TFLSJ - Tyndale Formatted full LSJ Bible lexicon 0-5624 - TyndaleHouse.com STEPBible.org CC BY
TFLSJ - Tyndale Formatted full LSJ Bible lexicon extra - TyndaleHouse.com STEPBible.org CC BY

Extended Strongs for Greek is backward compatible with original Strong and NASB, and extended to include all NT variants and LXX + variants (as tagged in STEPBible texts) 
The Full lexicon is edited from the Full LSJ by STEPBible, formatted to make it easy to read, with expansion of abbreviations and revealing examples from Greek literature on hover over dates of the earliest source (added by Tyndale House scholars)

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Fields: 
=====

* EStrong# = Extended Strong's Numbers: 
 - G0001 - G5624 Strongs numbers from original set made by Strong for Greek behind the KJV  
   (G3203-G3302 which aren't used for some reason)
 - G5627 - G5799 = Greek morphology codes  (these numbers aren't used in this lexicon) 
 - G5800 - G5893 = Greek Synonyms - see http://studybible.info/strongs/G5800  (these numbers aren't used in this lexicon) 
 - G6000 - G6090 = Extra Strongs Numbers in NASB mainly for variants not known to Strong. (they remain the same so it is backward-compatible with NASB) 
 - G6100 - G9979 = Extra Greek from Apostolic Bible Project mainly for LXX words not found in NT (including Greek names that don't occur in the Hebrew) 
 - G6091 - G6099, G9980 - G9999 = Extra Greek for variants which are not included in NASB or Apostolic Bible  
 - G10000 - 19999 = Greek equivalent of Strongs Hebrew numbers for names and transliterated words eg  Abagtha (H0005) = G10005. When there is a NT equivalent, this is the STEP_LexicalTag
 - G20000 - G20199 = Words where  the Full LSJ entry refers to the LXX, but they are not referred to in the AB tagging because they only occur in non-Protestant canons or in MSS other than Vaticanus (used by AB)

* Gloss = a meaning in one word or as few as possible (by Tyndale scholars)

* Greek = unicode lexical form. Based on LSJ but conforming to BADG when the difference may be confusing. 

* Morph = simple gramatical value of the main word represented as Language:Type-Gender-Extra. 
Language:Type-Gender-Extra. 
Language is A=Aramaic, H=Hebrew, G=Greek and N=Name (which is not language specific). 
Type is A=Adjective, Adv=Adverb, Art=Article, Cond=Conditional, Conj=Conjunction, Cor=Correlative, DemP=Demonstrative Pn, ImpP=Impersonal Pn, Intg=Interogative, Intj=Interjection, N=Noun, Neg=Negative, Part=Particle, Prep=Preposition, PerP=Personal Pn, PosP=Possessive Pn, RefP=Reflexive Pn, RelP=Relative Pn, V=Verb. 
Gender is F=Female, M=Male, N=Neuter, C=Common and P or S is optionally added for Plural Singular
Extra for Names is L=Location, P=Person, LG/PG=Gentilic, T=Title (i.e. any other capitalised nouns such as titles, months, gods, planets etc)

* Meaning = lexical entry. The Brief lexicon uses Abbot-Smith or MiddleLiddel or Mounce's Teknia when entries are missing.  The LJS lexicon uses the Full LSJ formatted by Tyndale House, Cambridge. 
(AS) = Abbott Smith - from https://github.com/translatable-exegetical-tools/Abbott-Smith, with corrections and adapted by Tyndale Scholars. 
(ML) = Middle Liddell - from Perseus - used for Meaning in the Brief lexicon when there is no entry by (AS)
(MT) = Mounce's Teknia Greek dictionary - from www.billmounce.com/greek-dictionary (with permission) -  used for Meaning in the Brief lexicon when there is no entry by (AS) or (ML)

Full LSJ - Liddell-Scott-Jones -  from Perseus, with additional features and corrections by Tyndale House, Cambridge:
 - most abbreviations have been expanded, usually in accordance with the introductions to the lexicons but occasionally made clearer. 
 - dates have been added to authors by Tyndale House, using standard reference works. 
 - coding is added to hide bibliographic data under a link stating the earliest date included in that data. (Note, not all devices work well with tooltips, so consider implementing a clickable option such as http://jsfiddle.net/xaAN3/) 


EStrong#	Greek	Transliteration	Gloss	Morph	Meaning
===============================================================================================================================

G0001	Ἀλφα	Alpha	alpha	G:N	<b> ἄλφα</b>, τό, <br /> <i>indeclinable</i> (<i>plural</i> τὰ ἄ.[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 1087a8)">Refs 4th c.BC+</a>], see A a [near the start];[<a href="javascript:void(0)" title="compare 4th c.BC: Aeneas Tacticus 31.18, Calliasap. 2nd c.AD: Athenaeus Epigrammaticus 10.453d, 5th-6th c.BC: Plato Philosophus “Cratylus” 431e; ἐπίσταται δ᾽ οὐδ᾽ ἄλφα συλλαβὴν γνῶναι 3rd c.BC: Herodas Mimographus 3.22. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> T<b>-square,</b> [<a href="javascript:void(0)" title=" 11th-12th c.AD: Eustratius Philosophus “in Ethica Nicomachea commentaria - Comm. in Arist. Graeca xx” 74.2. ">Refs</a>]<br /><Level3><b>__3</b></Level3> Phoenician for βοὸς κεφαλή, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]<br /><Level3><b>__4</b></Level3> <i>metaphorically</i>, τὸ ἄλφα καὶ τὸ ὦ the <b>first</b> and last, [<a href="javascript:void(0)" title=" NT.Rev.1.8, +others">NT</a>]	
G0002	Ἀαρών	Aarōn	Aaron	N:N-M-P	 <b>Ἀαρών</b> (Heb. אַהֲרוֹן), indecl. (in FlJ, -ῶνος), <BR /> <b>Aaron</b> (<ref='Exo.4.14'>Exo.4:14</ref>, al.): <ref='Luk.1.5'>Luk.1:5</ref>, <ref='Act.7.40'>Act.7:40</ref>, <ref='Heb.5.4; 7.11; 9.4'>Heb.5:4, 7:11, 9:4</ref>.† <BR />  (From Abbott-Smith. LSJ has no entry)	
G0003	Ἀβαδδών	Abaddōn	Abaddon	N:N--T	 <b>Ἀβαδδών</b> (Heb. אֲבַדּוֹן, <b>destruction</b>; LXX, ἀπώλεια, only in Wisdom Lit., of the place of the ruined dead: <ref='Job.26.6; 28.22; 31.12'>Job.26:6, 28:22, 31:12</ref>, <ref='Psa.88.12'>Psa.88:12</ref>, <ref='Pro.15.11'>Pro.15:11</ref>*), indecl.; <BR /> in NT, <b>Abaddon</b>, the angel of the Abyss: <ref='Rev.9.11.'>Rev.9:11.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G0004	ἀβαρής	abarēs	not burdensome	G:A	<b> ἀβαρής</b>, ές, <br /> (βάρος) <b>without weight,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Caelo” 277b19; ἀβαρῆ εἶναι ἀέρα καὶ πῦρ 4th-3rd c.BC: Zeno Citieus Stoicus 1.27, compare 3rd c.BC: Chrysippus Stoicus 2.143, 3rd c.AD: Plotinus Philosophus 6.9.9, etc.">Refs 4th c.BC+</a>]; <b>light,</b> γῆ[<a href="javascript:void(0)" title=" “Anthologia Graeca” 7.461 (1st c.BC: Meleager Epigrammaticus): _metaphorically_, ἀ. χρῆμα">Refs 1st c.BC+</a>] a <b>light</b> matter, [<a href="javascript:void(0)" title=" “Comica Adespota” 158; παρρησία.. μαλακὴ καὶ ἀ. 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.59c ">Refs 1st c.AD+</a>]; of the pulse, [<a href="javascript:void(0)" title=" 2nd c.AD: Archigenes Medicus cited in 2nd c.AD: Galenus Medicus 8.651. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>not offensive,</b> ὀσμαί[<a href="javascript:void(0)" title=" 2nd c.AD: Aretaeus Medicus “ὀξέων νούσων θεραπευτικόν” 2.3 ">Refs 2nd c.AD+</a>]; of persons, <b>not burdensome,</b> ἀ. ἑαυτὸν τηρεῖν, παρέχειν, [<a href="javascript:void(0)" title=" NT.2Cor.11.9, “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 5361.15 (from Berenice)">NT</a>]. <i>adverb</i> <b>-ρῶς</b> <b>without giving offence,</b> [<a href="javascript:void(0)" title=" 6th c.AD: Simplicius Philosophus “in Epictetum commentaria” p.85D.">Refs 6th c.AD+</a>]; <b>without taking offence,</b> [<a href="javascript:void(0)" title="[prev. work] p.88D.">Refs</a>]	
G0005	ἀββά	abba	Father	G:N-M	Transliteration of Hebrew אַב  'father' [H0002]. Not in LSJ.	
G0006	Ἄβελ	Abel	Abel	N:N-M-P	 <b>Ἄβελ</b>, (WH, Ἅ-), ὁ, indecl. <BR /> (הֶבֶל), <BR /><b>Abel</b> (<ref='Gen.4.2-10'>Gen.4:2-10</ref>): <ref='Heb.11.4; 12.24'>Heb.11:4, 12:24</ref>; αἵμα Ἄ., <ref='Mat.23.35'>Mat.23:35</ref>, <ref='Luk.11.51'>Luk.11:51</ref>.† <BR />  (From Abbott-Smith. LSJ has no entry)	
G0007	Ἀβιά	Abia	Abijah	N:N-M-P	 <b>Ἀβιά</b> (Heb. אֲבִיָּה, אֲבִיָּהוּ), ὁ, indecl. (in FlJ, Ἀβίας, -α), <BR /> <b>Abia, Abijah</b>. <BR />__1. Son of Rehoboam (<ref='3Ki.14.1'>3Ki.14:1</ref>): <ref='Mat.1.7'>Mat.1:7</ref>. <BR /> __2. A priest of the line of Eleazar (<ref='1Ch.24.3, 10'>1Ch.24:3, 10</ref>): <ref='Luk.1.5'>Luk.1:5</ref>. <BR /> †  (From Abbott-Smith. LSJ has no entry)	
G0008	Ἀβιαθάρ	Abiathar	Abiathar	N:N-M-P	 <b>Ἀβιάθαρ</b>, ὁ, indecl. (Heb. אֶבְיָתָר), <BR /> <b>Abiathar</b> (<ref='1Ki.21.1'>1Ki.21:1</ref>): <ref='Mrk.2.26'>Mrk.2:26</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G0009	Ἀβιληνή	Abilēnē	Abilene	N:N-F-L	 <b>Ἀβειληνή</b> (T, Rec. Ἀβι-), -ῆς, ἡ, (sc. χώρα), <BR /> <b>Abilene</b>, <b>a district in the Anti-Lebanon</b>: <ref='Luk.3.1.'>Luk.3:1.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G0010	Ἀβιούδ	Abioud	Abiud	N:N-M-P	 <b>Ἀβιούδ</b>, ὁ, indecl. (Heb. אֲבִיָּהוּד), <BR /> <b>Abiud, Abihud</b>: <ref='Mat.1.13.'>Mat.1:13.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G0011	Ἀβραάμ	Abraam	Abraham	N:N-M-P	 <b>Ἀβραάμ</b> (Heb. אַבְרָהָם), ὁ, indecl. (in FlJ, Ἄβραμος, -ου; MM, <i>VGT</i>, see word), <BR /> <b>Abraham</b> (<ref='Gen.17.5'>Gen.17:5</ref> al.): <ref='Mat.1.1'>Mat.1:1</ref>, 2 al.<BR />  (From Abbott-Smith. LSJ has no entry)	
G0012	ἄβυσσος	abussos	abyss	G:N-F	<b> ἄβυσσος</b>, ον, <br /> <b>bottomless, unfathomed,</b> πηγαί[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.28; ἄτης ἄβυσσον πέλαγος 4th-5th c.BC: Aeschylus Tragicus “Supplices” 470; χάσματα 5th c.BC: Euripides Tragicus “Phoenissae” 1605; λίμνη 5th-6th c.BC: Aristophanes Comicus “Ranae” 137">Refs 5th c.BC+</a>]: generally, <b>unfathomable, boundless,</b> πλοῦτος[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 948; ἀργύριον 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 174; φρένα Δίαν καθορᾶν, ὄψιν ἄβυσσον 4th-5th c.BC: Aeschylus Tragicus “Supplices” 1058. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> ἡ ἄ. <b>the great deep,</b> [<a href="javascript:void(0)" title=" LXX.Gen.1.2, etc.">LXX</a>]: <b>the abyss, underworld, </b>[<a href="javascript:void(0)" title=" NT.Luke.8.31, NT.Rom.10.7, NT.Rev.9.1, etc.">NT</a>]; <b>the infinite void,</b> [<a href="javascript:void(0)" title=" PMag.Par. 1.1120, compare “PMag.Lond.” 121.261.">Refs</a>]	
G0013	Ἄγαβος	Agabos	Agabus	N:N-M-P	 <b>Ἄγαβος</b>, -ου, ὁ<BR /> <b>Agabus</b>: <ref='Act.11.28; 21.10'>Act.11:28, 21:10</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G0014	ἀγαθοεργέω	agathoergeō	to do good	G:V	<b> ἀγαθο-εργέω</b>, <br /> <b>do good</b> or <b>well,</b> [<a href="javascript:void(0)" title=" NT.1Tim.6.18">NT</a>]: <i>contraction</i> <b>ἀγαθουργέω</b>, [<a href="javascript:void(0)" title=" NT.Act.14.17.">NT</a>]	
G0015	ἀγαθοποιέω	agathopoieō	to do good	G:V	<b> ἀγαθο-ποιέω</b>, <br /> <b>do good,</b> [<a href="javascript:void(0)" title="NT.Mark.3.4, 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 11.70, 5th-4th c.BC: Aesopus Fabularum Scriptor 66. ">NT+5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> ἀ. τινά <b>do good to,</b> [NT.Luke.6.33: with <i>double</i> _accusative <a href="javascript:void(0)" title="_, LXX.Num.10.32, Aristeas 242: τινί LXX.2Mac.1.2. ">LXX+NT</a>]<br /><Level3><b>__3</b></Level3> <b>make good,</b> τι [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 6.7.22; τὰ κακά “Corpus Hermeticum” 9.4. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__4</b></Level3> Astrology texts, <b>make favourable,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 203.32">Refs 2nd c.AD+</a>]: <i>passive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Julianus Laodicensis Astrologus in “Catalogus Codicum Astrologorum” 5(1).185. ">Refs 5th c.AD+</a>]<br /><Level4><b>__4.b</b></Level4> <b>exert beneficent influence,</b> [<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus “Paraphrasis Ptolemaei Tetrabiblou” 292. ">Refs 5th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>do well, act rightly,</b> [<a href="javascript:void(0)" title=" NT.1Pet.2.15.">NT</a>]	
G0016	ἀγαθοποιΐα	agathopoiia	doing good	G:N-F	<b> ἀγαθο-ποίησις</b>, ἡ, <br /> <b>well-doing,</b> [<a href="javascript:void(0)" title=" 11th-12th c.AD: Eustratius Philosophus “in Ethica Nicomachea commentaria - Comm. in Arist. Graeca xx” 17.25.">Refs</a>]	
G0017	ἀγαθοποιός	agathopoios	doing good	G:N-M	<b> ἀγαθο-ποιός</b>, όν, <br /> <b>beneficent,</b> [<a href="javascript:void(0)" title=" LXX.Sir.42.14, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.368b, 3rd c.AD: Porphyrius Tyrius Philosophus “ad Marcellam - Porphyrii Opuscula” 17 ">LXX+1st c.AD+</a>]; of the King of Persia, Men.Prot.[<a href="javascript:void(0)" title=" p.16D.: with _genitive_, -ποιὲ τῆς οἰκουμένης “PMag.Lond.” 122.16. ">Refs</a>]<br /><Level2><b>__II</b></Level2> Astrology texts, <b>exerting beneficent influence,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 19, 2nd c.AD: Artemidorus Daldianus Onirocriticus 4.59, “PMag.Lond.” 46.48, etc. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>creating the Good,</b> [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 33.">Refs 5th c.AD+</a>]	
G0018	ἀγαθός	agathos	good-doer	G:A	<b> ἀγᾰθός</b> [ᾰγ], ή, όν, <br /> <i>Laconian dialect</i> ἀγασός [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1301, 5th c.AD: Cypria ἀζαθός “GDI” 57">Refs 5th c.BC+</a>]:— <b>good:</b> <br /><Level2><b>__I</b></Level2> of persons, <br /><Level3><b>__I.1</b></Level3> <b>well-born, gentle,</b> opposed to κακός, δειλός, οἷά τε τοῖς ἀγαθοῖσι παραδρώωσι χέρηες[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.324, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 1.275; ἀφνειός τ᾽ ἀ. τε 8th c.BC: Ilias Homerus Epicus “Illiad” 13.664, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.276; πατρὸς δ᾽ εἴμ᾽ ἀγαθοῖο, θεὰ δέ με γείνατο μήτηρ 8th c.BC: Ilias Homerus Epicus “Illiad” 21.109, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.611; κακὸς ἐξ ἀ. 6th c.BC: Theognis Elegiacus 190, compare 57f; πραῢς ἀστοῖς, οὐ φθονέων ἀγαθοῖς 5th c.BC: Pindarus Lyricus “P.” 3.71, compare 2.96, 4.285; τίς ἂν εὔπατρις ὧδε βλάστο; οὐδεὶς τῶν ἀ. κτλ. 5th c.BC: Sophocles Tragicus “Electra” 1082; οἵ τ᾽ ἀ. πρὸς τῶν ἀγενῶν κατανικῶνται [prev. author] “fragment” 84">Refs 8th c.BC+</a>]; τοὺς εὐγενεῖς γὰρ κἀγαθοὺς.. φιλεῖ Ἄρης ἐναίρειν[<a href="javascript:void(0)" title=" [prev. work] 649, compare 5th c.BC: Euripides Tragicus “Alcestis” 600, +others: ἀγαθοὶ καὶ ἐξ ἀγαθῶν 5th-6th c.BC: Plato Philosophus “Phaedrus” 274a">Refs 5th c.BC+</a>]:—in political sense, <b>aristocrats,</b> especially in the phrase καλοὶ κἀγαθοί (see. entry καλοκἀγαθός). <br /><Level3><b>__I.2</b></Level3> <b>brave, valiant,</b> since courage was attributed to Chiefs and Nobles, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.131, +others; τῷ κ᾽ ἀγαθὸς μὲν ἔπεφν᾽, ἀγαθὸν δέ κεν ἐξενάριξεν 21.280; compare 5th c.BC: Herodotus Historicus 5.109, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> <b>good, capable,</b> in reference to ability, ἀ. βασιλεύς[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.179; ἰητήρ 2.732; θεράπων 16.165, 17.388; πύκτης 6th c.BC: Xenophanes Poeta Philosophus 2.15; ἰητρός 5th c.BC: Hippocrates Medicus “προγνωστικόν” 1; προβατογνώμων 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 795; ἄρχοντες 3rd c.AD: Democritus Epigrammaticus 266">Refs 8th c.BC+</a>]: frequently with qualifying words, ἀ. ἐν ὑσμίνῃ[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.314; βοὴν ἀ. 2.408, 563, +others; πύξ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.300; βίην 8th c.BC: Ilias Homerus Epicus “Illiad” 6.478; γνώμην 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 687; πᾶσαν ἀρετήν 5th-6th c.BC: Plato Philosophus “Leges” 899b, cf. Alcaeus1.124e; τέχνην [prev. author] “Prt.” 323b">Refs 8th c.BC+</a>]; τὰ πολέμια, τὰ πολιτικά, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.122, 5th-6th c.BC: Plato Philosophus “Gorgias” 516b, etc.">Refs 5th c.BC+</a>]: more rarely with <i>dative</i>, ἀ. πολέμῳ[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 4.15: with Preps., ἄνδρες ἀ. περὶ τὸ πλῆθος 5th c.BC: Lysias Orator 13.2; εἴς τι 5th-6th c.BC: Plato Philosophus Alcaeus1.125a; πρός τι [prev. author] “R.” 407e">Refs 5th c.BC+</a>]: with <i>infinitive</i>, ἀ. μάχεσθαι[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.136; ἱππεύεσθαι 1.79">Refs 5th c.BC+</a>]; ἀ. ἱστάναι <b>good</b> at weighing, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 356b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.4</b></Level3> <b>good,</b> in moral sense, first in [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 438, compare 1st c.AD(?): Heraclitus 104, 5th c.BC: Sophocles Tragicus “Electra” 1082, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.7.1, 5th-6th c.BC: Plato Philosophus “Apologia” 41d, etc.; ψυχῆς ἀγαθῆς πατρὶς ὁ ξύμπας κόσμος 3rd c.AD: Democritus Epigrammaticus 247">Refs 6th c.BC+</a>]: frequently with other <i>adjectives</i>, ὁ πιστὸς κἀ.[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 541; δικαίων κἀ. [prev. work] 1050">Refs 5th c.BC+</a>]:—ironical, τὸν ἀ. Κρέοντα[<a href="javascript:void(0)" title=" [prev. author] “Ant.” 31. ">Refs</a>]<br /><Level3><b>__I.5</b></Level3> ὦ ἀγαθέ, <b>my good friend,</b> as a term of gentle remonstrance, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 311a, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.6</b></Level3> ἀ. δαίμων, see entry δαίμω; ἀ. τύχη, see entry τύχ; ἀ. θεός = Latin <i>bona dea,</i> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Caesar” 9, “Cic.” 19. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> of things, <br /><Level3><b>__II.1</b></Level3> <b>good, serviceable,</b> Ἰθάκη.. ἀ. κουροτρόφος[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.27, etc.; ἀ. τοῖς τοκεῦσι, τῇ πόλει 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 13.17: with _genitive_, εἴ τι οἶδα πυρετοῦ ἀ.">Refs 8th c.BC+</a>] <b>good for</b> it, [<a href="javascript:void(0)" title=" [prev. author] “Mem.” 3.8.3; ἑλκῶν 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 9.11.1. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of outward circumstances, αἰδὼς οὐκ ἀ. κεχρημένῳ ἀνδρὶ παρεῖναι[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.347">Refs 8th c.BC+</a>]; εἰπεῖν εἰς ἀγαθόν <b>to good purpose,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.102">Refs 8th c.BC+</a>]; ὁ δὲ πείσεται εἰς ἀ. περ <b>for his own good end,</b> [<a href="javascript:void(0)" title=" 11.789; οὐκ ἀγαθὸν πολυκοιρανίη 2.204:">Refs</a>] —ἀγαθόν [ἐστι], with <i>infinitive</i>, <b>it is good</b> to do so and so, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.282, 24.130, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.196, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>morally good,</b> πρῆξις[<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 177; ἔργα 5th c.BC: Empedocles Poeta Philosophus 112.2, cf. NT.Rom.2.7, etc. ">NT+5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> ἀγαθόν, τό, <b>good, blessing, benefit,</b> of persons or things, ὦ μέγα ἀ. σὺ τοῖς φίλοις[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.3.20; φίλον, ὃ μέγιστον ἀ. εἶναί φασι [prev. author] “Mem.” 2.4.2, compare 5th-6th c.BC: Aristophanes Comicus “Ranae” 74, etc;">Refs 5th c.BC+</a>] as term of endearment for a baby, <b>blessing!, treasure!,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Σαμία” 28:">Refs 4th c.BC+</a>] — ἀγαθόν τινα δεδρακέναι, πεποιηκέναι confer <b>a benefit</b> on.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.68, 5th c.BC: Lysias Orator 13.92">Refs 5th c.BC+</a>]; ἐπ᾽ ἀγαθῷ τινος for one's <b>good,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.27, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.4.3; ἐπ᾽ ἀ. τοῖς πολίταις 5th-6th c.BC: Aristophanes Comicus “Ranae” 1487; οὐκ ἐπ᾽ ἀ. ">Refs 5th c.BC+</a>]<b>for no good end,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.131; ἐπ᾽ οὐδενὶ ἀ. τῆς Ἑλλάδος 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.2.35:—in _plural_, ἡ ἐπ᾽ ἀγαθοῖς γεναμένη (sic) κατασπορά “PFlor.” 21.10 (3rd c.AD):">Refs 5th c.BC+</a>] —τὸ ἀ. or τἀ., <b>the good,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 171.5, compare 5th-6th c.BC: Plato Philosophus “Respublica” 506b, 508e, 4th c.BC: Aristoteles Philosophus “Metaphysica” 1091a31, etc.:">Refs 5th c.BC+</a>] —in _plural_, ἀγαθά, τά, <b>goods of fortune, treasures, wealth,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.172, 5th c.BC: Lysias Orator 13.91, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.63, etc.; ἀγαθὰ πράττειν ">Refs 5th c.BC+</a>]<b>fare well,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 1706">Refs 5th c.BC+</a>]; also, <b>good things, dainties,</b> [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 1000, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 873, etc.">Refs 6th c.BC+</a>]: <b>good qualities,</b> τοῖς ἀ., οἷς ἔχομεν ἐν τῇ ψυχῇ[<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 8.32, compare 3rd c.AD: Democritus Epigrammaticus 37">Refs 5th c.BC+</a>]; <b>good points,</b> of a horse, εἰ τἄλλα πάντα ἀ. ἔχοι, κακόπους δ᾽ εἴη[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 1.2. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>comparative</i> and <i>superlative</i> are usually supplied from other stems, <i>i.e. </i> <i>comparative</i> ἀμείνων, ἀρείων, βελτίων, κρείσσων (κάρρων), λωΐων (λὥων), <i>Epic dialect</i> βέλτερος, λωΐτερος, φέρτερος:—<i>superlative</i> ἄριστος, βέλτιστος, κράτιστος, λώϊστος (λῷστος), <i>Epic dialect</i> βέλτατος, κάρτιστος, φέρτατος, φέριστος:— later, regular <i>comparative</i> ἀγαθώτερος[<a href="javascript:void(0)" title=" LXX.Judg.11.25, 15.2, 1st c.BC: Diodorus Siculus Historicus 8 “fragment” 12, 3rd c.AD: Plotinus Philosophus 5.5.9, Diod.Rh. p.53.9H.">LXX+1st c.BC+</a>]: <i>superlative</i> ἀγαθώτατος[<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 16.85, 3rd c.AD: Heliodorus Scriptor Eroticus 5.15,">Refs 1st c.BC+</a>] etc. (<b>-ότατος</b> [<a href="javascript:void(0)" title="“POxy.” 1757.26 (2nd c.AD)). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__IV</b></Level2> <i>adverb</i> usually εὖ, which see: ἀγαθῶς[<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “κατ᾽ ἰητρεῖον” 9, 4th c.BC: Aristoteles Philosophus “Rhetorica” 1388b6, LXX.1Ki.20.7. (Etym. uncertain (ὅτι ἄγει ἡμᾶς ἐπὶ τὸν ὀρθὸν βίον “Stoicorum Veterum Fragmenta” 3.49)">LXX+5th c.BC+</a>]; perhaps cognate with ἄγαμαι, hence <b>admirable.</b>)	
G0019	ἀγαθωσύνη	agathōsunē	goodness	G:N-F	<b> ἀγαθωσύνη</b>, ἡ, <br /> <b>goodness, kindness,</b> [<a href="javascript:void(0)" title=" LXX.Josh.9.16, +others, NT.Rom.15.14, NT.Eph.5.9.">LXX+NT</a>]	
G0020	ἀγαλλίασις	agalliasis	joy	G:N-F	<b> ἀγαλλί-ᾱσις</b>, εως, ἡ, <br /> <b>great joy, exultation,</b> [<a href="javascript:void(0)" title=" LXX.Job.8.21, +others, NT.Luke.1.14, 44, 1 “Enoch” 5.9, 3rd c.AD: Pseudo-Callisthenes Historicus 2.22.">LXX+NT+3rd c.AD+</a>]	
G0021	ἀγαλλιάω	agalliaō	to rejoice	G:V	<b> ἀγαλλι-άω</b>, <br /> late form of ἀγάλλομαι, <b>rejoice exceedingly,</b> [<a href="javascript:void(0)" title=" NT.Rev. 19.7 (variant{ἀγαλλιώμεθα}); ἠγαλλίᾱσα NT.Luke.1.47, compare “POxy.” 1592.4 (3rd-4th c.AD):—more common as _deponent verb_ ἀγαλλιάομαι, LXX.Isa.12.6, +others">NT+3rd c.AD+</a>]: <i>future</i> <b>-άσομαι</b>[<a href="javascript:void(0)" title=" LXX.Psa.5.11">LXX</a>]: <i>aorist</i> ἠγαλλιᾱσάμην[<a href="javascript:void(0)" title=" LXX.Psa.15(16).2, NT.John.8.56; ἠγαλλιάσθην [prev. work] 5.35.">LXX+NT</a>]—This family of words seems also to have been used <b>in malam partem,</b> ἀγαλλιάζει· λοιδορεῖται, ἀγάλλιος· λοίδορος, ἀγαλμός· λοιδορία, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus, compare “Etymologicum Magnum” 7.8.">Refs 5th c.AD+</a>]	
G0022	ἄγαμος	agamos	unmarried	G:N-M/F	<b> ἄγαμ-ος</b>, ον, <br /> <b>unmarried, single,</b> properly of the man, whether bachelor or widower (ἄνανδρος being used of the woman), [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.40, 5th-6th c.BC: Xenophon Historicus “Symposium” 9.7, etc.; ζῶ δὲ Τίμωνος βίον, ἄγαμον, ἄδουλον 5th c.BC: Phrynichus Comicus 18:—of the woman, 4th-5th c.BC: Aeschylus Tragicus “Supplices” 143, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1502, 5th c.BC: Euripides Tragicus “Orestes” 205. ">Refs 8th c.BC+</a>]<i>adverb</i> -ως Scholia (at [prev. work]) <br /><Level2><b>__II</b></Level2> γάμος ἄ. <b>marriage that is no marriage, fatal marriage,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1214, 5th c.BC: Euripides Tragicus “Helena” 690.">Refs 5th c.BC+</a>]	
G0023	ἀγανακτέω	aganakteō	be indignant	G:V	<b> ἀγᾰνακτ-έω</b>, <br /> properly in physical sense, <b>feel a violent irritation,</b> of the effects of cold on the body, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ὑγρῶν χρήσιος” 2, compare 1st-2nd c.AD: Heliodorus Medicus cited in 4th c.AD: Oribasius Medicus 46.7.8 ">Refs 5th c.BC+</a>]; of wine, <b>ferment,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.734e">Refs 1st c.AD+</a>]; so <i>metaphorically</i>, ζεῖ τε καὶ ἀ., of the soul, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 251c. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>to be displeased, vexed,</b> μηδ᾽ ἀγανάκτει[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 287">Refs 5th c.BC+</a>]; especially <b>show outward signs of grief,</b> κλάων καὶ ἀ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 117d; τὰ σπλάγχν᾽ ἀγανακτεῖ 5th-6th c.BC: Aristophanes Comicus “Ranae” 1006, etc.">Refs 5th c.BC+</a>]; ἀ. ἐνθυμούμενος.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 4.18:—followed by a _relative_, ἀ. ὅτι.. 5th c.BC: Antipho Orator 4.2.1, 5th c.BC: Lysias Orator 3.3">Refs 5th c.BC+</a>]; ἀ. εἰ.., ἐάν.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.139, 5th-6th c.BC: Plato Philosophus “Laches” 194a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> with <i>dative</i> <i>of things</i>, <b>to be vexed at</b> a thing, θανάτῳ[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 63b, etc.; with _accusative_ _neuter_, [prev. work] 64a">Refs 5th c.BC+</a>]; ἀ. ταῦτα, ὅτι.. [<a href="javascript:void(0)" title=" [prev. author] “Euthphr.” 4d; ἀ. ἐπί τινι 5th c.BC: Lysias Orator 1.1, 5th-6th c.BC: Isocrates Orator 16.49, etc.; ὑπέρ τινος 5th-6th c.BC: Plato Philosophus “Euthydemus” 283e, etc.; περί τινος [prev. author] “Ep.” 349d; διά τι [prev. author] “Phd.” 63c; πρός τι 1st-2nd c.AD: Epictetus Philosophus “Enchiridion” 4, 2nd c.AD: Marcus Antoninus Imperator 7.66; and sometimes with _genitive_ _of things_, “Anecdota Graeca - Bekker” 334. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>to be vexed at</b> or <b>with</b> a person, τινί[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.3.11; πρός τινα 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Camillus” 28, 2nd c.AD: Diogenes Oenoandensis Epicureus 68; κατά τινος 2nd c.AD: Lucianus Sophista “Tim.” 18">Refs 5th c.BC+</a>]:—with <i>participle</i>, <b>to be angry at,</b> ἀ. ἀποθνῄσκοντας[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 62e, compare 67d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>middle</i> in <i>active</i> sense, <i>aorist</i> <i>participle</i> <b>-ησάμενος</b>[<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Somn.” 4; probably in 4th c.AD: Palaephatus Paradoxographus 40; ἠγανάκτηνται τῷ πράγματι 4th c.BC: Hyperides Orator “Fragmenta” 70.">Refs 4th c.BC+</a>]	
G0024	ἀγανάκτησις	aganaktēsis	indignation	G:N-F	<b> ἀγᾰνάκτ-ησις</b>, εως, ἡ, <br /> <b>physical pain and irritation,</b> ἀ. περὶ τὰ οὖλα, of the irritation caused by teething, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 251c. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>vexation,</b> ἀγανάκτησιν ἔχει[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.41, cf. NT.2Cor.7.11, 3rd c.AD: Plotinus Philosophus 4.4.19">NT+5th c.BC+</a>]:—of God, <b>wrath,</b> [<a href="javascript:void(0)" title=" 3rd c.AD: Porphyrius Tyrius Philosophus “ad Marcellam - Porphyrii Opuscula” 7, 4th c.AD: Julianus Imperator “contra Galilaeos” 171e.">Refs 3rd c.AD+</a>]	
G0025	ἀγαπάω	agapaō	to love	G:V	<b> ἀγαπάω</b> <br /> (<i>Doric dialect</i> ἀγαπ-έω [<a href="javascript:void(0)" title=" 4th c.BC: Archytas Tarentinus Philosophus cited in 5th c.AD: Stobaeus, Joannes 3.1.110)">Refs 4th c.BC+</a>], <i>Epic dialect</i> <i>aorist</i> ἀγάπησα[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.214">Refs 8th c.BC+</a>]: <i>perfect</i> ἠγάπηκα[<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 15.147, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__I</b></Level2> <b>greet with affection</b> (compare {ἀγαπάζω}), once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], Od.[same place]:—in Trag. only <b>show affection for</b> the dead, ὅτ᾽ ἠγάπα νεκρούς[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 764, compare “Hel.” 937">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be regarded with affection,</b> ξένων εὐεργεσίαις ἀγαπᾶται[<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 5(6).70">Refs 5th c.BC+</a>]:— generally, <b>love,</b> ὥσπερ.. οἱ ποιηταὶ τὰ αὑτῶν ποιήματα καὶ οἱ πατέρες τοὺς παῖδας ἀγαπῶσι[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 330c, compare “Lg.” 928a">Refs 5th c.BC+</a>]; ὡς λύκοι ἄρν᾽ ἀγαπῶσ᾽ poetical cited in [<a href="javascript:void(0)" title=" “Phdr.” 241d; ἀ. τοὺς ἐπαινέτας [prev. work] 257e">Refs</a>]; ἐπιστήμην, τὰ χρήματα, etc., [<a href="javascript:void(0)" title=" [prev. author] “Phlb.” 62d, +others; τούτους ἀγαπᾶ καὶ περὶ αὑτὸν ἔχει 4th c.BC: Demosthenes Orator 2.19; ὁ μέγιστον ἀγαπῶν δι᾽ ἐλάχιστ᾽ ὀργίζεται 4th-3rd c.BC: Menander Comicus 659">Refs 4th c.BC+</a>]; especially of children, αὐτὸν ἐτιθηνούμην ἀγαπῶσα[<a href="javascript:void(0)" title=" [prev. author] “Sam.” 32, etc.">Refs</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 301d, etc.; ὑπὸ τῶν θεῶν ἠγαπῆσθαι 4th c.BC: Demosthenes Orator 61.9; ὑπὸ τοῦ φθᾶ “OGI” 90.4 (Rosetta, 2nd c.BC)">Refs 5th c.BC+</a>]; so in LXX of the love of God for man and of man for God, [<a href="javascript:void(0)" title=" LXX.Isa.41.8, LXX.Deu.11.1, +others, cf. NT.John.3.21, NT.Rom.8.28:—as distinct from φιλέω (which see)">LXX+NT</a>] implying regard rather than affection, but the two are interchanged,[<a href="javascript:void(0)" title="compare 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.7.9 and 12">Refs 5th c.BC+</a>]; φιλεῖσθαι defined as ἀγαπᾶσθαι αὐτὸν δι᾽ αὑτόν[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1371a21:—seldom of sexual love, for ἐράω, 4th c.BC: Aristoteles Philosophus “Fragmenta” 76, 2nd c.AD: Lucianus Sophista “JTr.” 2; ἀ. ἑταίραν 4th c.BC: Anaxilas Comicus 22.1 (but ἀ. ἑταίρας">Refs 4th c.BC+</a>] <b>to be fond of</b> them, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.5.4">Refs 5th c.BC+</a>]; ἐρωτικὴν μέμψιν ἡ ἀγαπωμένη λύει uncertain in [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 271):—of brotherly love, NT.Matt.5.43, +others ">NT+3rd c.AD+</a>]<br /><Level3><b>__I.2</b></Level3> <b>persuade, entreat,</b> [<a href="javascript:void(0)" title=" LXX.2Ch.18.2. ">LXX</a>]<br /><Level3><b>__I.3</b></Level3> <b>caress, pet,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pericles” 1. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> of things, <b>to be fond of, prize, desire,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Lysis” 215a, 215b, etc.; τὰ χρήματα “R.” 330c; μᾶλλον τὸ σκότος ἢ τὸ φῶς NT.John.3.19">NT+5th c.BC+</a>]; <b>prefer,</b> τὰ Φιλίππου δῶρα ἀντὶ τῶν κοινῇ τοῖς Ἕλλησι συμφερόντων[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.109">Refs 4th c.BC+</a>]:—<i>passive</i>, λιθίδια τὰ ἀγαπώμενα <b>highly prized, precious stones,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 110d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>to be well pleased, contented,</b> once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, οὐκ ἀγαπᾷς ὃ ἕκηλος.. μεθ᾽ ἡμῖν δαίνυσα; 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.289">Refs 8th c.BC+</a>]; frequently in <i>Attic dialect</i>, ἀγαπᾶν ὅτι.. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.36">Refs 5th c.BC+</a>]; more commonly, ἀ. εἰ.. <b>to be well content</b> if.., [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 12.11, 5th-6th c.BC: Plato Philosophus “Respublica” 450a, +others">Refs 5th c.BC+</a>]; ἐὰν[<a href="javascript:void(0)" title=".. [prev. work] 330b, compare 5th-6th c.BC: Aristophanes Comicus “Vespae” 684, 5th-6th c.BC: Plato Philosophus “Gorgias” 483c, +others ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> with <i>participle</i>, ἀ. τιμώμενος[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 475b, compare 5th-6th c.BC: Isocrates Orator 12.8, 4th c.BC: Antiphanes Comicus 169">Refs 5th c.BC+</a>]: with <i>infinitive</i>, οὐκ ἀ. τῶν ἴσων τυγχάνειν τοῖς ἄλλοις[<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 18.50, compare 4th c.BC: Demosthenes Orator 55.19, 2nd c.AD: Herodianus Grammaticus 2.15.4, 4th c.AD: Alciphro Epistolographus 3.61, 2nd c.AD: Lucianus Sophista “DMort.” 12.4, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> with <i>dative</i> <i>of things</i>, <b>to be contented with,</b> ἀ. τοῖς ὑπάρχουσιν ἀγαθοῖς[<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 2.21; τοῖς πεπραγμένοις 4th c.BC: Demosthenes Orator 1.14. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> with <i>accusative</i> <i>of things</i>, <b>tolerate, put up with,</b> μηκέτι τὴν ἐλευθερίαν ἀ.[<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.140; τὰ παρόντα 4th c.BC: Demosthenes Orator 6.15; τὸ δίκαιον 5th-6th c.BC: Plato Philosophus “Respublica” 359a (_passive_),compare 4th c.BC: Aristoteles Philosophus “Rhetorica” 1398a23. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.5</b></Level3> rarely with <i>genitive</i>, ἵνα.. τῆς ἀξίας ἀγαπῶσιν <b>may be content with</b> the proper price, [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 125.7. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__III.6</b></Level3> <i>absolutely</i>, <b>to be content,</b> ἀγαπήσαντες[<a href="javascript:void(0)" title=" 4th c.BC: Lycurgus Orator 73, compare 2nd c.AD: Lucianus Sophista “Nec.” 17. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.7</b></Level3> with <i>infinitive</i>, <b>to be fond</b> of doing, <b>wont</b> to do, like{φιλέω}, τοὺς Λυκίους ἀγαπῶντας τὸ τρίχωμα φορεῖν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Oeconomica” 1348a29, cf. LXX.Hos.12.7.">LXX+4th c.BC+</a>]	
G0026	ἀγάπη	agapē	love	G:N-F	<b> ἀγάπ-η</b>, ἡ, <br /> <b>love,</b> [<a href="javascript:void(0)" title=" LXX.Jer.2.2, LXX.Cant.2.7, +others; ἀ. καὶ μῖσος LXX.Eccl.Ec.; uncertain reading in “PBerol.” 9859 (2nd c.BC), 1st c.BC: Philodemus Philosophus “περὶ παρρησίας” p.52">LXX+2nd c.BC+</a>] O; of the love of husband and wife, [<a href="javascript:void(0)" title="Scholia 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 52. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> especially <b>love</b> of God for man and of man for God, [<a href="javascript:void(0)" title=" LXX.Wis.3.9, Aristeas 229; φόβος καὶ ἀ. 1st c.AD: Philo Judaeus 1.283, cf. NT.Rom.5.8, NT.2Cor.5.14, NT.Luke.11.42, +others">LXX+1st c.AD+</a>]:—also <b>brotherly love, charity,</b> [<a href="javascript:void(0)" title=" NT.1Cor.13.1, +others ">NT</a>]<br /><Level2><b>__II</b></Level2> in <i>plural</i>, <b>love-feast,</b> [<a href="javascript:void(0)" title=" NT.2Pet.2.13, NT.Jude.12. ">NT</a>]<br /><Level2><b>__III</b></Level2> <b>alms, charity,</b> [<a href="javascript:void(0)" title=" PGen. 14 (4th-5th c.AD). ">Refs 4th c.AD+</a>]<br /><Level2><b>__IV</b></Level2> ἀγάπη θεῶν, title of Isis, [<a href="javascript:void(0)" title=" “POxy.” 1380.109 (2nd c.AD).">Refs 2nd c.AD+</a>]	
G0027	ἀγαπητός	agapētos	beloved	G:A	<b> ἀγαπ-ητός</b>, ή, όν, <br /> <i>Doric dialect</i> <b>ἀγαπ-ᾱτός</b>, ά, όν, <b>that wherewith one must be content</b> [<a href="javascript:void(0)" title="cf (ἀγαπάω 111)">Refs</a>], hence of only children, μοῦνος ἐὼν ἀ.[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.365; Ἑκτορίδην ἀ. 8th c.BC: Ilias Homerus Epicus “Illiad” 6.401, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.817, 7th-6th c.BC: Sappho Lyrica 85, 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 761, 5th-6th c.BC: Plato Philosophus Alcaeus1.131e; Νικήρατος.. ὁ τοῦ Νικίου ἀ. παῖς 4th c.BC: Demosthenes Orator 21.165, compare 4th c.BC: Aristoteles Philosophus “Politica” 1262b23, “EE” 1233b2; αὕτη μονογενὴς αὐτῷ ἀγαπητή LXX.Judg.11.34, cf. LXX.Tob.3.10, NT.Mark.12.6 (but compare also 11.2), etc.">NT+8th c.BC+</a>]; ἀγαπητός· μονογενής, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus:—so of things, 4th c.BC: Aristoteles Philosophus “Rhetorica” 1365b16; δαπίδιον ἓν ἀ. 3rd c.BC(?): Hipparchus Comicus 1; προβάτιον 4th-3rd c.BC: Menander Comicus 319.3. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>to be acquiesced in</b> (as the least in a choice of evils), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 3.22, 1st c.AD: Josephus Historicus “Bellum Judaicum” 5.10.3:">Refs 5th c.BC+</a>] —hence, ἀγαπητόν [ἐστι] <b>one must be content,</b> εἰ.., ἐάν.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 328b, 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 8.16, 4th c.BC: Demosthenes Orator 18.220, 4th c.BC: Aristoteles Philosophus “Metaphysica” 1076a15, etc.">Refs 5th c.BC+</a>]; with <i>infinitive</i>, [<a href="javascript:void(0)" title=" “EN” 1171a20. ">Refs</a>]<br /><Level2><b>__II</b></Level2> of things, <b>desirable,</b> ἤθη[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.10.5; βίος 5th-6th c.BC: Plato Philosophus “Philebus” 61e (_superlative_). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of persons, <b>beloved,</b> ἀδελφὲ ἀγαπητέ[<a href="javascript:void(0)" title=" LXX.Tob.3.10">LXX</a>]: in letters, as a term of address, [<a href="javascript:void(0)" title=" NT.Rom.12.19, compare “PGrenf.” 2.73, etc. ">NT</a>]<br /><Level2><b>__III</b></Level2> <i>adverb</i> <b>-τῶς</b> <b>gladly, contentedly,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 735d, 4th c.BC: Demosthenes Orator 19.219, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>just enough to content one, barely, scarcely,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Lysis” 218c; ἀ σωθῆναι 5th c.BC: Lysias Orator 6.45, compare 4th-3rd c.BC: Diphilus Comicus 89.2, etc.">Refs 5th c.BC+</a>]	
G0028	Ἄγαρ	Agar	Hagar	N:N-F-P	 <b>Ἅγαρ</b> (Rec. Ἄ-), ἡ, indecl. (in FlJ, Ἀγάρα, -ης, Heb. הָגָר), <BR /> <b>Hagar</b> (Gen.16): <ref='Gal.4.24,25'>Gal.4:24,25</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G0029	ἀγγαρεύω	aggareuō	to force	G:V	<b> ἀγγᾰρ-εύω</b>, <br /> <b>press</b> one <b>to serve as an</b> ἄγγαρος, generally, <b>press into service, </b> NT.Matt.5.41,[<a href="javascript:void(0)" title=" 27.32, “OGI” 665.24; κτήνη, πλοῖα “PTeb.” 5.182, 252 (2nd c.BC),compare “PPetr.” 2p.64 (3rd c.BC)">Refs 3rd c.BC+</a>]:—<i>passive</i>, <b>to be pressed into service</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 440">Refs 4th c.BC+</a>]: <i>metaphorically</i>, <b>to be constrained</b>, [<a href="javascript:void(0)" title=" 6th c.AD: Procopius Caesariensis Historicus “Historia Arcana” 13.">Refs 6th c.AD+</a>]	
G0030	ἀγγεῖον	aggeion	jar	G:N-N	<b> ἀγγεῖον</b>, <br /> <i>Ionic dialect</i> <b>ἀγγήιον</b>, τό, <b>vessel</b> for holding liquid or dry substances (τοῦτο.. ξηροῖς καὶ ὑγροῖς.. ἐργασθέν, ἀγγεῖον ὃ δὴ μιἇ κλήσει προσφθεγγόμεθα[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 287e) ">Refs 5th c.BC+</a>]; of metal, ἀργύρεα ἀ. silver <b>jars</b> or <b>vases</b> for water, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.188; ἀργυρᾶ καὶ χαλκᾶ ἀ. 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.695b">Refs 5th c.BC+</a>]; ἐν ἀ. χαλκῷ <b>mortar</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Lapidibus” 60">Refs 4th c.BC+</a>]; ξύλινα ἀ. <b>tubs</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.2">Refs 5th c.BC+</a>]; <b>vessels</b> for holding money, in a treasury, [<a href="javascript:void(0)" title=" [prev. author] 2.121.β᾽">Refs</a>]; for masons' use, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.4">Refs 5th c.BC+</a>]; ὀστράκινα ἀ. [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “γυναικεῖα” 2.193, LXX.Lam.4.2">LXX+5th c.BC+</a>]; <b>pails</b> or <b>buckets</b> used by firemen, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Romulus” 20">Refs 1st c.AD+</a>]; <b>sacks</b> of leather, θύλακοι καὶ ἄλλα ἀ.[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.4.23; τὰς ῥαφὰς τῶν ἀ. 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lysander” 16; for corn, LXX.Gen.42.25; for wine, LXX.1Ki.25.18; for bread, LXX.1Ki.9.7">LXX+5th c.BC+</a>]; <b>box</b> for petitions, [<a href="javascript:void(0)" title=" “PTaur.” I ii 6 (2nd c.BC), etc. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>receptacle, reservoir</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 9.2, 5th-6th c.BC: Plato Philosophus “Leges” 845e">Refs 5th c.BC+</a>]; <b>bed</b> of the sea, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Critias” 111a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>coffin, sarcophagus,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 12(2).494 (from Lesbos), “BSA” 17.227 (Pamphyl.), etc. ">Refs</a>]<br /><Level2><b>__II</b></Level2> of the human or animal body, <b>vessel, cavity</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ νούσων” 4.37, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 521b6, “PA” 680b33 ">Refs 5th c.BC+</a>]; of the veins, [<a href="javascript:void(0)" title=" [prev. author] “HA” 511b17, +others; the lungs, [prev. author] “GA” 787b3">Refs</a>]; the female breast, [<a href="javascript:void(0)" title=" [prev. author] “PA” 692a12">Refs</a>]; <b>afterbirth</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 2.57 ">Refs 2nd c.AD+</a>]; of plants, <b>capsule</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 1.11.1">Refs 4th c.BC+</a>]:—later, <b>the body</b> itself, [<a href="javascript:void(0)" title=" 2nd c.AD: Marcus Antoninus Imperator 3.3, compare 2nd c.AD: Secundus Gnomologus “Sententiae - FPG” 7.">Refs 2nd c.AD+</a>]	
G0031	ἀγγελία	aggelia	message	G:N-F	<b> ἀγγελία</b>, <br /> <i>Ionic dialect</i> and <i>Epic dialect</i> <b>ἀγγελίη</b>, ἡ, (ἄγγελος) <b>message, tidings</b>, as well the substance as the conveyance thereof, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.17, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.30, etc.; ἀ. λέγουσα τάδε 5th c.BC: Herodotus Historicus 2.114">Refs 8th c.BC+</a>]; ἀγγελίην φάτο, ἀπόφασθε, ἀπέειπε, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.17, 9.422, 7.416; φέρειν 15.174; πέμπειν 5th c.BC: Herodotus Historicus 2.114; ἐσπέμπειν 3.69; τὰς ἀ. ἐσφέρειν 1.114, 3.77:-ἐμὴ ἀ">Refs 8th c.BC+</a>]. <b>a report of</b> me, <b>concerning</b> me, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.337">Refs 8th c.BC+</a>]; ἀ. τινός <b>a message about</b> a person or thing, ἀγγελίην πατρὸς φέρει ἐρχομένοιο <b>news of</b> thy father's coming, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.408">Refs 8th c.BC+</a>]; ἀνέρος αἴθονος ἀ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 222; ἀ. τῆς Χίου ἀφικνεῖται 5th c.BC: Thucydides Historicus 8.15; ἦλθε ἀ. τῶν πόλεων ὅτι ἀφεστᾶσι [prev. author] 1.61: ἀ. ἦλθον ἐκ τῶν πολεμίων 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.2.14">Refs 5th c.BC+</a>]; with Verbs of motion, ἀγγελίην ἐλθεῖν[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.140">Refs 8th c.BC+</a>]: <i>Epic dialect</i> in <i>genitive</i>, τευ ἀγγελίης.. ἤλυθες[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.252; ἀγγελίης οἴχνεσκε 15.640">Refs 8th c.BC+</a>]; ἤλυθε σεῦ ἕνεκ᾽ ἀγγελίης (i.e. ἀγγελίης σοῦ ἕνεκα)[<a href="javascript:void(0)" title=" 3.206; ἀγγελίης πωλεῖται 8th-7th c.BC: Hesiodus Epicus “Theogonia” 781:—wrongly explanation by Scholia 8th c.BC: Ilias Homerus Epicus “Illiad”, 2nd c.AD: Apollonius Biographus “Legal.” as a _masculine_ ">Refs 8th c.BC+</a>]<i>substantive</i> ἀγγελίης. <br /><Level3><b>__2</b></Level3> <b>announcement, proclamation</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 2.4">Refs 5th c.BC+</a>]: <b>command, order,</b> [<a href="javascript:void(0)" title=" Hymnus in Cererem 448, 5th c.BC: Pindarus Lyricus “O.” 3.28, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.150, 7.263. ">Refs 8th c.BC+</a>]<br /><Level3><b>__3</b></Level3> Ἀ. personified as daughter of Hermes, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 8.82. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>messenger</b>, Ἶρις ἀ. variant [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 781.">Refs 8th c.BC+</a>]	
G0032	ἄγγελος	aggelos	angel	G:N-M	<b> ἄγγελος</b>, ὁ, ἡ, <br /> <b>messenger, envoy</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.26, etc.; δι᾽ ἀγγέλων ὁμιλέειν τινί 5th c.BC: Herodotus Historicus 5.92.ζ,compare “SIG” 229.25 (from Erythrae):">Refs 8th c.BC+</a>] — proverbial, Ἀράβιος ἄ., of a loquacious person, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 32. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> generally, <b>one that announces</b> or <b>tells</b>, e.g. of birds of augury, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.292, 296">Refs 8th c.BC+</a>]; Μουσῶν ἄγγελος, of a poet, [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 769; ἄγγελε ἔαρος.. χελιδοῖ 4th-5th c.BC: Simonides Lyricus 74">Refs 6th c.BC+</a>]; ἄ. ἄφθογγος, of a beacon, [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 549 ">Refs 6th c.BC+</a>]; of the nightingale, ὄρνις.. Διὸς ἄ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 149: with _genitive_ _of things_, ἄ. κακῶν ἐμῶν [prev. author] “Ant.” 277; ἄγγελον γλῶσσαν λόγων 5th c.BC: Euripides Tragicus “Supplices” 203; αἴσθησις ἡμῖν ἄ. 3rd c.AD: Plotinus Philosophus 5.3.3; _neuter_ _plural_, ἄγγελα νίκης 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 34.226. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>angel</b>, [<a href="javascript:void(0)" title=" LXX.Gen.28.12, +others, NT.Matt.1.24, +others, 1st c.AD: Philo Judaeus 2.604, etc. ">LXX+NT+1st c.AD+</a>]<br /><Level3><b>__4</b></Level3> in later philosophical, <b>semi-divine being</b>, ἡλιακοὶ ἄ.[<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Orationes” 4.141b, compare 4th c.AD: Iamblichus Philosophus “de Mysteriis” 2.6, 5th c.AD: Proclus Philosophus ">Refs 4th c.AD+</a>] <b>in R.</b>2.243 K.; ἄ. καὶ ἀρχάγγελοι[<a href="javascript:void(0)" title=" “Theologumena Arithmeticae” 43.10, compare 5th-6th c.AD: Damascius Philosophus “de Principiis” 183, +others">Refs 5th c.AD+</a>]: also in mystical and magical writings, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Hermes Trismegistus cited in 5th c.AD: Stobaeus, Joannes 1.49.45, “PMag.Lond.” 46.121, etc. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> title of Artemis at Syracuse, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]	
G0033	ἄγε	age	to lead	G:V	<b> ἄγε</b>, ἄγετε, <br /> <i>imperative</i> of ἄγω, used as <i>adverb</i>, <b>come on!</b> frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, who mostly strengthens it, εἰ δ᾽ ἄγε, νῦν δ᾽ ἄγε, ἄγε δή, ἀλλ᾽ ἄγε">Refs 8th c.BC+</a>], in <i>Attic dialect</i> frequently ἄγε νύν[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 1011, etc.; before 1 and 2">Refs 5th c.BC+</a>] <i>person</i> <i>plural</i>, ἄγε δὴ τραπείομεν[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.441; ἄγε δὴ στέωμεν 11.348; ἄγε τάμνετε 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.332; ἀλλ᾽ ἄγε, Πέρσαι, φροντίδα θώμεθα 4th-5th c.BC: Aeschylus Tragicus “Persae” 140; ἄγε δὴ καὶ χορὸν ἅψωμεν [prev. author] “Eu.” 307">Refs 8th c.BC+</a>]; rarely before <i>1st pers.</i><i><i>singular</i></i>, ἄγε δὴ.. ἀριθμήσω[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.215">Refs 8th c.BC+</a>]; before <i>3rd.pers.</i><i>plural</i>, ἀλλ᾽ ἄγε, κήρυκες.. λαὸν.. ἀγειρόντων[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.437; in Prose, ἄγε τοίνυν.. σκοπῶμεν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.5.15">Refs 8th c.BC+</a>]; followed by ὅπως with <i>future</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 149; _absolutely_, 5th c.BC: Euripides Tragicus “Cyclops” 590:—also, ἄγετε,.. λύσασθε 4th-5th c.BC: Aeschylus Tragicus “Choephori” 803">Refs 5th c.BC+</a>]; ἄγετε with <i>1st pers.</i><i>plural</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.139, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.76, 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 665">Refs 8th c.BC+</a>]; with <i>1st pers.</i><i><i>singular</i></i>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.139: compare ἄγι.">Refs 8th c.BC+</a>]	
G0034	ἀγέλη	agelē	herd	G:N-F	<b> ἀγέλ-η</b>, ἡ, <br /> (ἄγω) <b>herd</b>, of horses, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.281; elsewhere in 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] always of oxen and kine, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.678, etc., compare βούνομος·">Refs 8th c.BC+</a>]—also, <b>any herd</b> or <b>company</b>, συῶν ἀ. [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 168; ἀ. παρθένων 5th c.BC: Pindarus Lyricus “Fragmenta.” 112; μαινάδων 5th c.BC: Euripides Tragicus “Bacchae” 1022; πτηνῶν ἀγέλαι 5th c.BC: Sophocles Tragicus “Ajax” 168, 5th c.BC: Euripides Tragicus “Ion” 106">Refs 8th c.BC+</a>]; <b>shoal</b> of fish, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Oppianus Anazarbensis Epicus “Halieutica - Poetae Bucolici et Didactici” 3.639: _metaphorically_, πόνων ἀγέλαι 5th c.BC: Euripides Tragicus “Hercules Furens” 1276:—also in 5th-6th c.BC: Plato Philosophus “Respublica” 451c, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 570a27, etc., but rare in early Prose. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> in Crete and at Sparta, <b>bands</b> in which boys were trained, [<a href="javascript:void(0)" title=" 4th c.BC: Ephorus Historicus 64, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lycurgus” 16, 4th c.AD: Heraclides Historicus “περὶ πολιτειῶν - fragment” 15, “GDI” 4952 (from Dreros), etc.; νέων ἀ. “epigram Gr.” 223.8 (from Miletus); ἀϊθέων [prev. work]239 (from Smyrna). ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> ={ἀστρικαὶ σφαῖραι} [<a href="javascript:void(0)" title=" “Theologumena Arithmeticae” 43.6.">Refs</a>]	
G0035	ἀγενεαλόγητος	agenealogētos	without genealogy	G:A	<b> ἀγενεᾱλόγητος</b>, ον, <br /> <b>of unrecorded descent</b>, NT.Heb.7.3.	
G0036	ἀγενής	agenēs	lowly	G:A	<b> ἀγεν-ής</b>, ές, <br /> (γενέσθαι) <b>unborn, uncreated</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 27c. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>of no family, ignoble</b>, opposed to ἀγαθός, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 84, compare “POxy.” 33 5.5 (2nd c.AD) ">Refs 5th c.BC+</a>]; of things, οὐκ ἀγενεῖς στίχοι [<a href="javascript:void(0)" title=" Scholia 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.568; compare “Anecdota Graeca - Bekker” 336, 5th c.AD(?): Stephanus Byzantius see at {Ἀνακτορεία}. ">Refs 8th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>childless</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 2.10, compare 1st-2nd c.AD: Harpocratio Grammaticus (ἄπαις codices).">Refs 4th c.BC+</a>]	
G0037	ἁγιάζω	hagiazō	to sanctify	G:V	<b> ἁγι-άζω</b>, <br /> ={ἁγίζω}, [<a href="javascript:void(0)" title=" LXX.Gen.2.3, +others, 1st c.AD: Philo Judaeus 2.238">LXX+1st c.AD+</a>]:—<i>passive</i>, ἁγιασθήτω τὸ ὄνομά σου[<a href="javascript:void(0)" title=" NT.Matt.6.9.">NT</a>]	
G0038	ἁγιασμός	hagiasmos	holiness	G:N-M	<b> ἁγι-ασμός</b>, ον, ὁ, <br /> <b>consecration, sanctification,</b> [<a href="javascript:void(0)" title=" LXX.Judg.17.3, +others, NT.1Thes.4.7.">LXX+NT</a>]	
G0039	ἅγιον	hagion	holy	G:A	<b> ἅγιος</b> [ᾰ], α, ον, <br /> <b>devoted to the gods:</b> <br /><Level2><b>__I</b></Level2> in good sense, <b>sacred, holy:</b> <br /><Level3><b>__I.1</b></Level3> of things, especially temples, ἈΦροδίτης ἱρὸν ἅ.[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.41">Refs 5th c.BC+</a>]; ἱρο᾽ν Ἡρακλέος ἅ.[<a href="javascript:void(0)" title=" [prev. work] 44, compare 5th-6th c.BC: Plato Philosophus “Critias” 116c, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.2.19; θηρίον 4th c.BC: Antiphanes Comicus 147.7; νηὸν ἐπὶ τῷ χάσματι Ἥρης ἅ. ἐστήσατο 2nd c.AD: Lucianus Sophista “Syr.D.” 13: generally, θυσίαι, ξυμβόλαια, 5th-6th c.BC: Isocrates Orator 10.63, 5th-6th c.BC: Plato Philosophus “Leges” 729e (_superlative_)">Refs 5th c.BC+</a>]; μητρός.. ἐστι πατρὶς ἁγιώτερον[<a href="javascript:void(0)" title=" [prev. author] “Cri.” 51a; ὅρκος ἅ. 4th c.BC: Aristoteles Philosophus “Mirabilia” 834b11">Refs 4th c.BC+</a>]; ἅ., τό, <b>temple</b>, [<a href="javascript:void(0)" title=" “OGI” 56.59 (from Canopus), LXX.Exo.26.33, +others, cf. NT.Heb.9.2; τὸ ἅ. τῶν ἁγίων ">LXX+NT</a>]<b>Holy of Holies,</b> [<a href="javascript:void(0)" title=" LXX [same place]; τὰ ἅ. τῶν ἁ. “3 Ki.” 8.6, etc., cf. NT.Heb.9.3. ">NT</a>]<br /><Level3><b>__I.2</b></Level3> of persons, <b>holy, pure,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 522 (_anapaest meter_); λαὸς ἅ. Κυρίῳ LXX.Deu.7.6, +others; ">LXX+5th c.BC+</a>] οἱ ἅ. <b>the Saints,</b> [<a href="javascript:void(0)" title=" NT.1Cor.6.1, +others; ">NT</a>] πνεῦμα ἅ. <b>the Holy Spirit,</b> [<a href="javascript:void(0)" title="NT.Matt.3.11, +others">NT</a>] <i>adverb</i> ἁγίως καὶ σεμνῶς ἔχειν[<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 11.25. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> in bad sense, <b>accursed, execrable,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 373, 12th c.AD: Eustathius Episcopus Thessalonicensis 1356.59.—Never in 8th c.BC: Homerus Epicus, 8th-7th c.BC: Hesiodus Epicus, or Trag. (who use ἁγνός)">Refs 8th c.BC+</a>]; rare in <i>Attic dialect</i> (see. above). (Possibly cognate with Sanskrit <i>yajati</i> 'sacrifice'.)	
G0040	ἅγιος	hagios	holy	G:A	<b> ἅγιος</b> [ᾰ], α, ον, <br /> <b>devoted to the gods:</b> <br /><Level2><b>__I</b></Level2> in good sense, <b>sacred, holy:</b> <br /><Level3><b>__I.1</b></Level3> of things, especially temples, ἈΦροδίτης ἱρὸν ἅ.[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.41">Refs 5th c.BC+</a>]; ἱρο᾽ν Ἡρακλέος ἅ.[<a href="javascript:void(0)" title=" [prev. work] 44, compare 5th-6th c.BC: Plato Philosophus “Critias” 116c, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.2.19; θηρίον 4th c.BC: Antiphanes Comicus 147.7; νηὸν ἐπὶ τῷ χάσματι Ἥρης ἅ. ἐστήσατο 2nd c.AD: Lucianus Sophista “Syr.D.” 13: generally, θυσίαι, ξυμβόλαια, 5th-6th c.BC: Isocrates Orator 10.63, 5th-6th c.BC: Plato Philosophus “Leges” 729e (_superlative_)">Refs 5th c.BC+</a>]; μητρός.. ἐστι πατρὶς ἁγιώτερον[<a href="javascript:void(0)" title=" [prev. author] “Cri.” 51a; ὅρκος ἅ. 4th c.BC: Aristoteles Philosophus “Mirabilia” 834b11">Refs 4th c.BC+</a>]; ἅ., τό, <b>temple</b>, [<a href="javascript:void(0)" title=" “OGI” 56.59 (from Canopus), LXX.Exo.26.33, +others, cf. NT.Heb.9.2; τὸ ἅ. τῶν ἁγίων ">LXX+NT</a>]<b>Holy of Holies,</b> [<a href="javascript:void(0)" title=" LXX [same place]; τὰ ἅ. τῶν ἁ. “3 Ki.” 8.6, etc., cf. NT.Heb.9.3. ">NT</a>]<br /><Level3><b>__I.2</b></Level3> of persons, <b>holy, pure,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 522 (_anapaest meter_); λαὸς ἅ. Κυρίῳ LXX.Deu.7.6, +others; ">LXX+5th c.BC+</a>] οἱ ἅ. <b>the Saints,</b> [<a href="javascript:void(0)" title=" NT.1Cor.6.1, +others; ">NT</a>] πνεῦμα ἅ. <b>the Holy Spirit,</b> [<a href="javascript:void(0)" title="NT.Matt.3.11, +others">NT</a>] <i>adverb</i> ἁγίως καὶ σεμνῶς ἔχειν[<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 11.25. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> in bad sense, <b>accursed, execrable,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 373, 12th c.AD: Eustathius Episcopus Thessalonicensis 1356.59.—Never in 8th c.BC: Homerus Epicus, 8th-7th c.BC: Hesiodus Epicus, or Trag. (who use ἁγνός)">Refs 8th c.BC+</a>]; rare in <i>Attic dialect</i> (see. above). (Possibly cognate with Sanskrit <i>yajati</i> 'sacrifice'.)	
G0041	ἁγιότης	hagiotēs	holiness	G:N-F	<b> ἁγιότης</b>, ητος, ἡ, <br /> ={ἁγιωσύνη}, [<a href="javascript:void(0)" title=" LXX.2Mac.15.2, NT.Heb.12.10. ">LXX+NT</a>]<br /><Level2><b>__II</b></Level2> as title, [<a href="javascript:void(0)" title=" “PGiss.” 55.5 (6th c.AD).">Refs 6th c.AD+</a>]	
G0042	ἁγιωσύνη	hagiōsunē	holiness	G:N-F	<b> ἁγιωσύνη</b>, ἡ, <br /> <b>holiness, sanctity,</b> [<a href="javascript:void(0)" title=" LXX.2Mac.3.12, NT.Rom.1.4, etc. ">LXX+NT</a>]<br /><Level2><b>__II</b></Level2> as title, [<a href="javascript:void(0)" title=" “PMeyer” 24.2 (6th c.AD).">Refs 6th c.AD+</a>]	
G0043	ἀγκάλη	agkalē	arm	G:N-F	<b> ἀγκάλη</b> [ᾰ], ἡ, <br /> <b>bent arm,</b> mostly in <i>plural</i>, ἐν ἀγκάλαις[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 723, “Supp.” 481, 5th c.BC: Euripides Tragicus “Alcestis” 351, +others; proverbial, ἐν ταῖς ἀ. περιΦέρειν τινά 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.50">Refs 5th c.BC+</a>]; without ἐν, ἀγκάλαις ἔχειν, περιΦέρειν, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 289, “Or.” 464; ἐπ᾽ ἀγκάλαις λαβεῖν [prev. author] “Ion” 761, compare “IT” 1250; ἐς ἀ. “Ion” 1598">Refs 5th c.BC+</a>]; πρὸς ἀγκάλαις πεσεῖν[<a href="javascript:void(0)" title=" [prev. work] 962; ὑπ᾽ ἀγκάλαις σταθείς [prev. author] “Andr.” 747">Refs</a>]: rarely in <i><i>singular</i></i>, [<a href="javascript:void(0)" title=" 6th c.BC: Corinna Lyrica 19 (assuming variant); Φέρειν ἐν τῇ ἀ. 5th c.BC: Herodotus Historicus 6.61, cf. X.[same place], 4th c.BC: Timocles Comicus 7.4. ">Refs 6th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>bend of knee,</b> [<a href="javascript:void(0)" title=" {5th c.AD}: Caelius Aurelianus Medicus “TP” 5.1.2. ">Refs 5th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>anything closely enfolding,</b> κυμάτων ἐν ἀγκάλαις[<a href="javascript:void(0)" title=" 7th c.BC: Archilochus Lyricus 23; πετραία ἀ. 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1019; πόντιαι ἀ. [prev. author] “Ch.” 587, compare 5th c.BC: Euripides Tragicus “Orestes” 1378; πελαγίοις ἐν ἀ. 4th c.BC: Nausicrates Comicus 1.3 ">Refs 7th c.BC+</a>]; of the air, γῆν..ἔχονθ᾽ ὑγραῖς ἐν ἀ.[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 941. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>bundle, sheaf</b>, [<a href="javascript:void(0)" title=" “BGU” 1180 (1st c.BC), “PLond.” 1.131r396 (1st c.AD), “POxy.” 935.19 (3rd c.AD).">Refs 1st c.BC+</a>]	
G0044	ἄγκιστρον	agkistron	fishhook	G:N-N	<b> ἄγκιστρον</b>, τό, <br /> (ἄγκος) <b>fish-hook,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.369, 5th c.BC: Herodotus Historicus 2.70, etc.">Refs 8th c.BC+</a>]; <b>hook of a spindle,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 616c">Refs 5th c.BC+</a>]; <b>surgical instrument,</b> [<a href="javascript:void(0)" title=" 3rd c.AD: Philumenus Medicus “de Venenatis Animalibus” 2.6, Cael. Aur. “TP” 5.1">Refs 3rd c.AD+</a>]; generally, <b>hook,</b> [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 60.35.">Refs 2nd c.AD+</a>]	
G0045	ἄγκυρα	agkura	anchor	G:N-F	<b> ἄγκῡρα</b>, ἡ, <br /> <b>anchor,</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 18.9 (see. ἄγκοινα), 6th c.BC: Theognis Elegiacus 459">Refs 7th c.BC+</a>]; ἄ. βάλλεσθαι, καθιέναι, μεθιέναι, ἀΦιέναι to cast <b>anchor,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 6(5).13, 5th c.BC: Herodotus Historicus 7.36, 4th-5th c.BC: Aeschylus Tragicus “Choephori” 662, 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.5.10">Refs 5th c.BC+</a>]; ἄ. αἴρειν, αἴρεσθαι to weigh <b>anchor,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pompeius” 50, 80; ἀνέλοιο “Anthologia Graeca” 10.1 (1st c.AD: Leonidas Alexandrinus Epigrammaticus); τὰς νέας ἔχειν ἐπ᾽ ἀγκυρέων 5th c.BC: Herodotus Historicus 6.12; ὁρμίζειν 5th c.BC: Thucydides Historicus 7.59">Refs 5th c.BC+</a>]; ἐπ᾽ ἀγκυρέων ὁρμεῖν ride at <b>anchor,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.188; νηῦς μιῆς ἐπ᾽ ἀγκύρης [οὐκ ἀσφ]αλὴς ὁρμεῦσα 3rd c.BC: Herodas Mimographus 1.41; ἐπ᾽ ἀγκύρας ἀποσαλεύειν 4th c.BC: Demosthenes Orator 50.22, compare 5th c.BC: Euripides Tragicus “Helena” 1071">Refs 5th c.BC+</a>]; prov, ἀγαθαὶ πέλοντ᾽.. δύ᾽ ἄγκυραι 'tis good to have 'two strings to your bow', [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 6.101; ἐπὶ δυοῖν ἀγκύραιν ὁρμεῖν αὐτοὺς ἐᾶτε 4th c.BC: Demosthenes Orator 56.44, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Solon” 19; ἄ. δ᾽ ἥ μου τὰς τύχας ὤχει μόνη 5th c.BC: Euripides Tragicus “Helena” 277">Refs 5th c.BC+</a>]; ἐπὶ τῆς αὐτῆς (i.e. ἀγκύρας) ὁρμεῖν τοῖς πολλοῖς, i.e. 'to be in the same boat' with the many, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.281; εἰσζ μητρζ παῖδες ἄγκυραι βίου 5th c.BC: Sophocles Tragicus “Fragmenta” 685">Refs 5th c.BC+</a>]; οἴκων ἄ., of a son, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 80">Refs 5th c.BC+</a>]; ἱερὰ ἄ., last hope, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “JTr.” 51. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>pruning-hook,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 3.2.2. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> ={αἰδοῖον}, [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 191.">Refs 5th c.BC+</a>]	
G0046	ἄγναφος	agnaphos	unshrunk	G:A	<b> ἄγνᾰφος</b>, ον, <br /> (γνάπτω) = {ἄγναπτος}, [<a href="javascript:void(0)" title=" NT.Matt.9.16, “Marc.” 2.21, “PLond.” 2.193v22 (2nd c.AD)">NT+2nd c.AD+</a>].	
G0047	ἁγνεία	hagneia	purity	G:N-F	<b> ἁγν-εία</b>, ἡ, <br /> <b>purity, chastity</b>, λόγων ἔργων τε[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 864 (Lyric poetry), coupled with καθαρότης 5th c.BC: Hippocrates Medicus “περὶ ἱερῆς νούσου” 1, cf. NT.1Tim.4.12">NT+5th c.BC+</a>]; τῶνθεῶν[<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 2.1.10; ἁγνείη δ᾽ ἐστὶ φρονεῖν ὅσια “App.Anth.” 4.18. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>strict observance of religious duties</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 909e (_plural_), etc.">Refs 5th c.BC+</a>]; in <i>plural</i>, <b>purifications, ceremonies</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 11.21, 1st c.AD: Josephus Historicus prooem._ 10, “BGU” 1198.12, etc.">Refs 5th c.BC+</a>]	
G0048	ἁγνίζω	hagnizō	to purify	G:V	<b> ἁγνίζω</b>, <br /> <i>future</i> ῐῶ (ἀφ-) [<a href="javascript:void(0)" title=" LXX.Num.8.6">LXX</a>]: <i>perfect</i> ἥγνικα[<a href="javascript:void(0)" title=" NT.1Pet.1.22">NT</a>]: (ἁγνός): —<b>wash off, cleanse away</b>, especially by water (τὸ πῦρ καθαίρει.. τὸ ὕδωρ ἁγνίζει[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.263e), λύμαθ᾽ ἁγνίσας ἐμά 5th c.BC: Sophocles Tragicus “Ajax” 655; τινὰ πηγαῖς 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1039. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>cleanse, purify</b>, χέρας σὰς ἁγνίσας μιάσματος[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 1324, compare 4th-3rd c.BC: Diphilus Comicus 126.1, LXX.Exo.19.10">LXX+5th c.BC+</a>]:—<i>middle</i>, <b>purify oneself</b>,[<a href="javascript:void(0)" title="LXX.Josh.3.5, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1105b">LXX+1st c.AD+</a>]:—<i>passive</i>, ἁγνίσθητι[<a href="javascript:void(0)" title=" NT.Act.21.24; ἀπὸ οἴνου LXX.Num.6.3 (_passive_). ">LXX+NT</a>]<br /><Level3><b>__3</b></Level3> especially ἁ. τὸν θανόντα <b>purify</b> the dead <b>by fire</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 545">Refs 5th c.BC+</a>]:—<i>passive</i>, σώμαθ᾽ ἡγνίσθη πυρί[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 1211. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>sacrifice</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 314, “IT” 705 (_passive_). ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>hallow, consecrate</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Aristonous Lyricus 1.17 (_passive_). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__6</b></Level3> <b>burn up, consume</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 116; ἐπαστράψας αἰθὴρ ἥγνισε.. ἱστορίαν “Anthologia Graeca” 7.49 (from Bianor).">Refs 5th c.BC+</a>]	
G0049	ἁγνισμός	hagnismos	purification	G:N-M	<b> ἁγν-ισμός</b>, ὁ, <br /> <b>purification, expiation</b>, ἁ. ποιεῖσθαι[<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 3.22; τοῖς ἁ. τοῖς πρὸ τῶν Θεσμοφορίων “SIG” 1219.19 (from Gambreion)">Refs 1st c.BC+</a>]; τῷ ὕδατι τοῦ ἁ.[<a href="javascript:void(0)" title=" LXX.Num.6.5.">LXX</a>]	
G0050	ἀγνοέω	agnoeō	be ignorant	G:V	<b> ἀγνο-έω</b>, <br /> <i>Epic dialect</i> ἀγνοι-, <i>3rd.pers.</i><i><i>singular</i></i> <i>subjunctive</i> ἀγνοιῇσι[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.218">Refs 8th c.BC+</a>]: <i>imperfect</i> ἠγνόουν[<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 7.21, etc.">Refs 5th c.BC+</a>]: <i>future</i> ἀγνοήσω[<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus “fragment” 12, 5th-6th c.BC: Isocrates Orator 12.251, 4th c.BC: Demosthenes Orator 32.10, 54.31">Refs 5th c.BC+</a>]: <i>aorist</i> ἠγνόησα[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 134, 5th c.BC: Thucydides Historicus 2.49, etc.">Refs 5th c.BC+</a>]; <i>Epic dialect</i> ἠγνοίησα[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.807, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 551">Refs 8th c.BC+</a>], <i>Epic dialect</i> <i>contraction</i> <i>3rd.pers.</i><i><i>singular</i></i> ἀγνώσασκε[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.95">Refs 8th c.BC+</a>]: <i>perfect</i> ἠγνόηκα[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 221d, 2nd c.AD: Alexander Rhetor 20.4:">Refs 5th c.BC+</a>] —<i>passive</i>, <i>future</i> (of <i>middle</i> form) ἀγνοήσομαι[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.249">Refs 4th c.BC+</a>]; ἀγνοηθήσομαι variant in [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “JTr.” 5: ">Refs 2nd c.AD+</a>]<i>aorist</i> ἠγνοήθην, see below: <i>perfect</i> ἠγνόημαι[<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 15.171, 5th-6th c.BC: Plato Philosophus “Leges” 797a. (This Verb implies a form ἄγνοος, ={ἀγνώς} 11)">Refs 5th c.BC+</a>]:—<b>not to perceive</b> or <b>recognize</b>; [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, alm">Refs 8th c.BC+</a>] ost always in <i>aorist</i>, ἄνδρ᾽ ἀγνοιήσασ᾽ ὑλάει[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.15, compare 5th c.BC: Thucydides Historicus [same place], 5th-6th c.BC: Plato Philosophus “Phaedrus” 228a">Refs 8th c.BC+</a>]; mostly with <i>negative</i>, οὐκ ἠγνοίησεν <b>he perceived</b> or <b>knew well</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.807, etc.; μηδὲν ἀγνόει 5th c.BC: Euripides Tragicus “Andromache” 899.">Refs 8th c.BC+</a>]—Mostly with <i>accusative</i>, <b>to be ignorant of</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.156, 5th c.BC: Sophocles Tragicus “Trachiniae” 78; πάντα 5th-6th c.BC: Plato Philosophus “Symposium” 216d">Refs 5th c.BC+</a>]; ἑαυτοὺς ἀ. <b>forget</b> their former selves, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 10.74">Refs 4th c.BC+</a>]; τὴν πόλιν ἀ. <b>not to discern</b> the temper of the city, [<a href="javascript:void(0)" title=" [prev. author] 19.231; τὸν ξένον 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 2.26">Refs 2nd c.AD+</a>]; <b>fail to understand</b>, τὸ ῥῆμα[<a href="javascript:void(0)" title=" NT.Mark.9.32; περί τινος 5th-6th c.BC: Plato Philosophus “Phaedrus” 277d: with _genitive_ _person_ and rel. clause, ἀγνοοῦντες ἀλλήλων ὅ τι λέγομεν [prev. author] “Grg.” 517c">NT+5th c.BC+</a>]: dependent clauses in <i>participle</i>, τίς.. ἀ. τὸν ἐκεῖθεν πόλεμον δεῦρο ἥξοντ;[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 1.15: with _conjunction_, οὐδεὶς ἀ. ὅτι.. [prev. author] 21.156, etc.; ἀγνοῶν εἰ.. 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.5.12">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>not to be known, recognized</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthyphro” 4a, “Hp.Ma.” 294d, etc.; ἀγνοούμενα ὅπῃ.. ἀγαθά ἐστι [prev. author] “R.” 506a">Refs 5th c.BC+</a>]; ἠγνοῆσθαι ξύμπασιν ὅτι.. [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 797a; ὑπελάμβανον ἀγνοήσεσθαι 4th c.BC: Demosthenes Orator 18.249">Refs 4th c.BC+</a>]; καιρὸν οὐ παρεθέντα οὐδ᾽ ἀγνοηθέντα [<a href="javascript:void(0)" title="[prev. work]303,compare 5th-6th c.BC: Isocrates Orator 15.171">Refs 5th c.BC+</a>]; τὰ ἠγνοημένα <b>unknown parts</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Anabasis” 7.1.4. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>absolutely</i>, <b>go wrong, make a false step</b>, first in [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 46, 5th c.BC: Antipho Orator 5.44 (uncertain reading), Isocrates 8.39">Refs 5th c.BC+</a>]; <i>participle</i> ἀγνοῶν <b>ignorantly, by mistake</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.3.38, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1110b27; ἀγνοήσαντες 5th-6th c.BC: Andocides Orator 4.5">Refs 5th c.BC+</a>]: in moral sense, <b>to be ignorant of what is right, act amiss</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 5.11.5, cf. NT.Heb. 5.2">NT+2nd c.BC+</a>]:—<i>middle</i>, <b>fail to recognize</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 14.630.">Refs 2nd c.AD+</a>]	
G0051	ἀγνόημα	agnoēma	error	G:N-N	<b> ἀγνό-ημα</b>, τό, <br /> <b>fault of ignorance, oversight</b>, ψυχῆς[<a href="javascript:void(0)" title=" 5th c.BC: Gorgias Rhetor et Sophista “Hel.” 19, ἀ. ἕτερον προσαγνοεῖν 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 9.4.8, compare 1st c.BC: Diodorus Siculus Historicus 1.1, 2nd c.BC: Hipparchus Astronomicus 1.3.11, LXX.Tob.3.3, NT.Heb.9.7">NT+5th c.BC+</a>]; in <i>plural</i>, opposed to ἁμαρτήματα, [<a href="javascript:void(0)" title=" “PTeb.” 5.3 (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>ignorance</b>, περί τινος[<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 7.2.4.">Refs 1st c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>object of</b> ἄγνοια, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 7.">Refs 5th c.AD+</a>]	
G0052	ἄγνοια	agnoia	ignorance	G:N-F	<b> ἄγνοιᾰ</b>, ἡ, <br /> (see. γιγνώσκω) <b>want of perception, ignorance</b>, ἀγνοίᾳ[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1596; ἀγνοίας ὕπο “Supp.” 499">Refs 4th c.BC+</a>]; ἣν ὑπ᾽ ἀγνοίας ὁρᾷς whom seeing you <b>pretend not to know</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 419; ἀγνοίᾳ ἐξαμαρτάνειν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.1.38, compare 5th c.BC: Thucydides Historicus 8.92, 5th-6th c.BC: Aristophanes Comicus “Aves” 577, 4th c.BC: Demosthenes Orator 9.64, etc.">Refs 5th c.BC+</a>]; opposed to ἐπιστήμη, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 199d, 4th c.BC: Aristoteles Philosophus “Analytica Priora” 66b26; ἄ. κενότης ἐστὶ τῆς περὶ ψυχὴν ἕξεως 5th-6th c.BC: Plato Philosophus “Respublica” 585b">Refs 5th c.BC+</a>]; δι᾽ ἄγνοιαν πράττειν, opposed to ἀγνοῶν, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1110b25: in Logic, ἡ τοῦ ἐλέγχου ἄ.">Refs 4th c.BC+</a>] <b>ignoratio elenchi, ignorance</b> of the conditions of a valid proof, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Sophistici Elenchi” 168a18, +others ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>mistaken conduct, a mistake</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.133, “Ep.” 2.19, 2nd c.BC: Polybius Historicus 27.2.2. [In Poets sometimes ἀγνοίᾱ, 5th c.BC: Sophocles Tragicus “Trachiniae” 350, “Ph.” 129">Refs 5th c.BC+</a>]; old <i>Attic dialect</i>, <i>accusative</i> to [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus Dion. “fragment” 11, compare 2nd c.AD: Moeris Grammaticus 191">Refs 2nd c.AD+</a>]; <i>Ionic dialect</i> ἀγνοίη[<a href="javascript:void(0)" title=" 9th c.AD: Photius Legal icographus, etc.]">Refs 9th c.AD+</a>]	
G0053	ἁγνός	hagnos	pure	G:A	<b> ἁγνός</b>, ή, όν, <br /> (compare ἅγιος) <b>pure, chaste, holy</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus (only in 8th c.BC: Odyssea Homerus Epicus “Odyssey”), etc.: ">Refs 8th c.BC+</a>]<br /><Level2><b>__I</b></Level2> of places and things dedicated to gods, <b>hallowed</b>, ἑορτή[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.259 ">Refs 8th c.BC+</a>]; of frankincense, ἁγνὴ ὀδμή[<a href="javascript:void(0)" title=" 6th c.BC: Xenophanes Poeta Philosophus 1.7; ἄλσος “hymnus ad Mercurium” 187; τέμενος 5th c.BC: Pindarus Lyricus “P.” 4.204; ὕδωρ [prev. author] “I.” 6(5).74; πυρὸς ἁγνόταται παγαί [prev. author] “P.” 1.21; αἰθήρ 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 282">Refs 6th c.BC+</a>]; φάος, λουτρόν, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 86, “Ant.” 1201; θύματα [prev. author] “Tr.” 287, compare 5th c.BC: Thucydides Historicus 1.126, 1st c.BC: Dionysius Halicarnassensis 1.38 ">Refs 5th c.BC+</a>]; of food, [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Orationes” 6.192c (_comparative_)">Refs 4th c.AD+</a>]; χρηστήρια[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 243, etc.">Refs 5th c.BC+</a>]; ἐν ἁγνῷ on <b>holy</b>ground, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 223, but χῶρον οὐχ ἁ. πατεῖν">Refs 4th c.BC+</a>] a spot not <b>lawful</b> to tread on, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 37. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> of divine persons, <b>chaste, pure</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], mostly of Artemis, χρυσόθρονος Ἄ. ἁ.[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.123, 18.202, etc.; also ἁ. Περσεφόνεια 11.386, compare “hymnus ad Cererem” 337 ">Refs 8th c.BC+</a>]; of Demeter, [<a href="javascript:void(0)" title=" “hymnus ad Cererem” 203, 439; Χάριτες 7th-6th c.BC: Sappho Lyrica 65">Refs 7th c.BC+</a>]; ἁ. θεαί, Demeter and Persephone, [<a href="javascript:void(0)" title=" “IG” 14.204, 4.31; Apollo, 5th c.BC: Pindarus Lyricus “P.” 9.64; Zeus, 4th-5th c.BC: Aeschylus Tragicus “Supplices” 653, 5th c.BC: Sophocles Tragicus “Philoctetes” 1289">Refs 5th c.BC+</a>]: of the attributes of gods, θεῶν σέβας[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 830. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> after [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], of persons, <b>undefiled, chaste</b>, of maidens, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 55, 5th c.BC: Pindarus Lyricus “P.” 4.103, 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 242">Refs 7th c.BC+</a>]; ἁ. αὐδά, of a maiden's voice, [<a href="javascript:void(0)" title=" “Ag.” 245 ">Refs</a>]; of Hippolytus, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 102">Refs 5th c.BC+</a>]; with <i>genitive</i>, λέχους ἁ. δέμας[<a href="javascript:void(0)" title=" [prev. work] 1003; γάμων ἁ. 5th-6th c.BC: Plato Philosophus “Leges” 840d, compare 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 223">Refs 5th c.BC+</a>]; ἁ. ἀπ᾽ ἀνδρὸς συνουσίας Jusj. cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 59.78. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>pure from blood, guiltless</b>, ἁγνοὶ τοὐπὶ τήνδε τὴν κόρην[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 889; ἁ. χεῖρας 5th c.BC: Euripides Tragicus “Orestes” 1604; μητροκτόνος.. τόθ᾽ ἁ. ὤν [prev. author] “El.” 975, compare “IA” 940">Refs 5th c.BC+</a>]; ὅθ᾽ ἁ. ἦν when he had been <b>purified</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 258: with _genitive_, ἁγνὰς χεῖρας αἵματος 5th c.BC: Euripides Tragicus “Hippolytus” 316; φόνου 5th-6th c.BC: Plato Philosophus “Leges” 759c">Refs 5th c.BC+</a>]; Δάματρος ἀκτᾶς δέμας ἁ. ἴσχειν <b>pure</b> from food, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 138. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> generally, <b>pure, upright</b>, ἀέθλων ἁ. κρίσις[<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 3.21; ψυχῆς φιλία ἁ. 5th-6th c.BC: Xenophon Historicus “Symposium” 8.15, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>adverb</i> ἁγνῶς καὶ καθαρῶς[<a href="javascript:void(0)" title=" “hymnus ad Apollinem” 121, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 337; ἁ. ἔχειν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.8.10.">Refs 8th c.BC+</a>]	
G0054	ἁγνότης	hagnotēs	purity	G:N-F	<b> ἁγνότης</b>, ητος, ἡ, <br /> (ἁγνός) <b>purity, chastity, integrity,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 4.588.15 (Argos, 2nd c.AD), NT.2Cor.6.5.">NT+2nd c.AD+</a>]	
G0055	ἁγνῶς	hagnōs	purely	G:Adv	Included with: <b> ἁγνός</b>, ή, όν, <br /> (compare ἅγιος) <b>pure, chaste, holy</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus (only in 8th c.BC: Odyssea Homerus Epicus “Odyssey”), etc.: ">Refs 8th c.BC+</a>]<br /><Level2><b>__I</b></Level2> of places and things dedicated to gods, <b>hallowed</b>, ἑορτή[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.259 ">Refs 8th c.BC+</a>]; of frankincense, ἁγνὴ ὀδμή[<a href="javascript:void(0)" title=" 6th c.BC: Xenophanes Poeta Philosophus 1.7; ἄλσος “hymnus ad Mercurium” 187; τέμενος 5th c.BC: Pindarus Lyricus “P.” 4.204; ὕδωρ [prev. author] “I.” 6(5).74; πυρὸς ἁγνόταται παγαί [prev. author] “P.” 1.21; αἰθήρ 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 282">Refs 6th c.BC+</a>]; φάος, λουτρόν, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 86, “Ant.” 1201; θύματα [prev. author] “Tr.” 287, compare 5th c.BC: Thucydides Historicus 1.126, 1st c.BC: Dionysius Halicarnassensis 1.38 ">Refs 5th c.BC+</a>]; of food, [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Orationes” 6.192c (_comparative_)">Refs 4th c.AD+</a>]; χρηστήρια[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 243, etc.">Refs 5th c.BC+</a>]; ἐν ἁγνῷ on <b>holy</b>ground, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 223, but χῶρον οὐχ ἁ. πατεῖν">Refs 4th c.BC+</a>] a spot not <b>lawful</b> to tread on, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 37. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> of divine persons, <b>chaste, pure</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], mostly of Artemis, χρυσόθρονος Ἄ. ἁ.[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.123, 18.202, etc.; also ἁ. Περσεφόνεια 11.386, compare “hymnus ad Cererem” 337 ">Refs 8th c.BC+</a>]; of Demeter, [<a href="javascript:void(0)" title=" “hymnus ad Cererem” 203, 439; Χάριτες 7th-6th c.BC: Sappho Lyrica 65">Refs 7th c.BC+</a>]; ἁ. θεαί, Demeter and Persephone, [<a href="javascript:void(0)" title=" “IG” 14.204, 4.31; Apollo, 5th c.BC: Pindarus Lyricus “P.” 9.64; Zeus, 4th-5th c.BC: Aeschylus Tragicus “Supplices” 653, 5th c.BC: Sophocles Tragicus “Philoctetes” 1289">Refs 5th c.BC+</a>]: of the attributes of gods, θεῶν σέβας[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 830. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> after [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], of persons, <b>undefiled, chaste</b>, of maidens, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 55, 5th c.BC: Pindarus Lyricus “P.” 4.103, 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 242">Refs 7th c.BC+</a>]; ἁ. αὐδά, of a maiden's voice, [<a href="javascript:void(0)" title=" “Ag.” 245 ">Refs</a>]; of Hippolytus, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 102">Refs 5th c.BC+</a>]; with <i>genitive</i>, λέχους ἁ. δέμας[<a href="javascript:void(0)" title=" [prev. work] 1003; γάμων ἁ. 5th-6th c.BC: Plato Philosophus “Leges” 840d, compare 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 223">Refs 5th c.BC+</a>]; ἁ. ἀπ᾽ ἀνδρὸς συνουσίας Jusj. cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 59.78. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>pure from blood, guiltless</b>, ἁγνοὶ τοὐπὶ τήνδε τὴν κόρην[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 889; ἁ. χεῖρας 5th c.BC: Euripides Tragicus “Orestes” 1604; μητροκτόνος.. τόθ᾽ ἁ. ὤν [prev. author] “El.” 975, compare “IA” 940">Refs 5th c.BC+</a>]; ὅθ᾽ ἁ. ἦν when he had been <b>purified</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 258: with _genitive_, ἁγνὰς χεῖρας αἵματος 5th c.BC: Euripides Tragicus “Hippolytus” 316; φόνου 5th-6th c.BC: Plato Philosophus “Leges” 759c">Refs 5th c.BC+</a>]; Δάματρος ἀκτᾶς δέμας ἁ. ἴσχειν <b>pure</b> from food, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 138. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> generally, <b>pure, upright</b>, ἀέθλων ἁ. κρίσις[<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 3.21; ψυχῆς φιλία ἁ. 5th-6th c.BC: Xenophon Historicus “Symposium” 8.15, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>adverb</i> <u><u>ἁγνῶς</u></u> καὶ καθαρῶς[<a href="javascript:void(0)" title=" “hymnus ad Apollinem” 121, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 337; ἁ. ἔχειν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.8.10.">Refs 8th c.BC+</a>]	
G0056	ἀγνωσία	agnōsia	ignorance	G:N-F	<b> ἀγνωσία</b>, ἡ, <br /> <b>ignorance</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 9, 2nd c.BC: Demetrius Lacon Philosophus “Herc.” 1055.15; συμφορᾶς ἀ. 5th c.BC: Euripides Tragicus “Medea” 1204; κέρδος ἐν κακοῖς ἀ. [prev. author] “fragment” 205; διὰ τὴν ἀλλήλων ἀ. 5th c.BC: Thucydides Historicus 8.66">Refs 5th c.BC+</a>]; opposed to γνῶσις, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 267b: with _genitive_, θεοῦ LXX.Wis.13 1, NT.1Cor.15.34. ">NT+5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>lack of acquaintance</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Tim.” 42. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>being unknown, obscurity</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Menexenus” 238d.">Refs 5th c.BC+</a>]	
G0057	ἄγνωστος	agnōstos	unknown	G:A	<b> ἄγνωστος</b>, ον, <br /> <b>unknown</b>, τινί[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.175">Refs 8th c.BC+</a>]; <b>unheard of, forgotten</b>,[<a href="javascript:void(0)" title=" Mimn 5.7; ἄ. ἐς γῆν 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 94">Refs 5th c.BC+</a>]; <b>unfamiliar</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Topica” 149a5 (_comparative_). ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>not to be known</b>, ἄγνωστόν τινα τεύχειν[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.191; πάντεσσι [prev. work] 397">Refs 8th c.BC+</a>]; ἀγνωστστατοι γλῶσσαν <b>most unintelligible</b> in tongue, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.94. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>not an object of knowledge, unknowable</b>, ἄλογα καὶ ἄ.[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 202b; ἡ ὕλη ἄ. καθ᾽ αὑτήν 4th c.BC: Aristoteles Philosophus “Metaphysica” 1036a9">Refs 5th c.BC+</a>]; in <i>comparative</i>, <b>harder to know</b>, [<a href="javascript:void(0)" title="[prev. work] 995a2. ">Refs</a>]<i>adverb</i> <b>-τως</b>[<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus “in Platonis Alcibiadem” p.52C. ">Refs 5th c.AD+</a>]<br /><Level3><b>__4</b></Level3> as the name of a divinity at Athens, νὴ τὸν Ἄγνωστον Ps.-[<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Philopatr.” 9, cf. NT.Act.17.23; in _plural_, θεῶν.. ὀνομαζομένων ἀ. 2nd c.AD: Pausanias Periegeta 1.1.4. ">NT+2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>active</i>, <b>notknowing, ignorant of</b>, ψευδέων[<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 6.67 (variant{ἄγνωτον}),compare 2nd c.AD: Lucianus Sophista “Halc.” 3. ">Refs 5th c.BC+</a>]<i>adverb</i> -τως <b>inconsiderately</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ παρρησίας” p.29 O.">Refs 1st c.BC+</a>]	
G0058	ἀγορά	agora	marketplace	G:N-F	<b> ἀγορά</b> [ᾰγ], ᾶς, <br /> <i>Ionic dialect</i> ἀγορή, ῆς, ἡ, (ἀγείρω):— <b>assembly</b>, especially <b>of the People</b>, opposed to the Council of Chiefs, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.93, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.69, etc.">Refs 8th c.BC+</a>]; τοῖσιν δ᾽ οὔτ᾽ ἀγοραὶ βουληφόροι (i.e. Κυκλώπεσσι) [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.112; ὀρθῶν ἑσταότων ἀ γένετ᾽ οὐδέ τις ἔτλη ἕζεσθαι 8th c.BC: Ilias Homerus Epicus “Illiad” 18.246">Refs 8th c.BC+</a>]; ἀ. Πυλάτιδες, of the <b>Amphictyonic Council</b> at Pylae, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 638, cf. Ion Eleg. 1.3; μακάρων ἀ. 5th c.BC: Pindarus Lyricus “I.” 8(7).29, compare “Anecdota Graeca - Bekker” 210">Refs 5th c.BC+</a>]; ἀγορήνδε καλέσσασθαι, κηρύσσειν, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.54, 2.51">Refs 8th c.BC+</a>]; ἀγορὴν ποιήσασθαι, θέσθαι, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.489, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.171">Refs 8th c.BC+</a>]; εἰς ἀ. ἰέναι, ἀγέρεσθαι,[<a href="javascript:void(0)" title=" 8.12, 8th c.BC: Ilias Homerus Epicus “Illiad” 18.245; ἀγορήνδε καθέζεσθαι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.372.">Refs 8th c.BC+</a>]—Not common in Prose, ἀγορὰν συνάγειν, συλλέγειν[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.7.3; ποιῆσαι 4th c.BC: Aeschines Orator 3.27; ἀγορὰς ποιεῖσθαι 4th c.BC: Hyperides Orator “Fragmenta” 150">Refs 5th c.BC+</a>]: of the assembly in Attic demes, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 44.36, “IG” 2.585, +others; ἀ. συνέδριον φυλετῶν καὶ δημοτῶν “Anecdota Graeca - Bekker” 327: in late Prose, ἀ. δικῶν προθεῖναι, καταστήσασθαι">Refs 4th c.BC+</a>], = Latin <i>conventus agere</i>, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista ">Refs 2nd c.AD+</a>]“Bis Acc.” 4,12: <b>meeting for games</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 3.14: _metaphorically_, μυρμήκων ἀ. 2nd c.AD: Lucianus Sophista “Icar.” 19: proverbial, θεῶν ἀ. 'Babel', 10th c.AD: Suidas Legal icographus, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>place of assembly</b>, τοὺς δ᾽ εὗρ᾽ εἰν ἀγορῇ[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.382; ἵνα σφ᾽ ἀ. τε θέμις τε 11.807, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.266; _plural_, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.16; οὔτε.. εἰς ἀ. ἔρχεται οὔτε δίκας 6th c.BC: Theognis Elegiacus 268. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>market-place</b>, perhaps not earlier than [<a href="javascript:void(0)" title=" “Hom.epigram” 14.5 πολλὰ μὲν εἰν ἀγορῇ πωλεύμενα, πολλὰ δ᾽ ἀγυιαῖς">Refs</a>]; frequently in later authors, πρυμνοῖς ἀγορᾶς ἔπι[<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 5.93; θεοὶ.. ἀγορᾶς ἐπίσκοποι 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 272; μέση Τραχινίων ἀ. 5th c.BC: Sophocles Tragicus “Trachiniae” 424; ἀγορᾷ οὐδὲ ἄστει δέχεσθαι 5th c.BC: Thucydides Historicus 6.44; ὀλιγάκις.. ἀγορᾶς χραίνων κύκλον 5th c.BC: Euripides Tragicus “Orestes” 919">Refs 5th c.BC+</a>]; οἱ ἐκ τῆς ἀ. <b>market</b> people, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.2.18; ἐξ ἀγορᾶς εἶ 5th-6th c.BC: Aristophanes Comicus “Equites” 181, etc.">Refs 5th c.BC+</a>]; εἰς ἀ. ἐμβάλλειν to go into <b>the forum</b>, i. e. be a citizen, [<a href="javascript:void(0)" title=" 4th c.BC: Lycurgus Orator 5">Refs 4th c.BC+</a>]; ἐν τῇ ἀ. ἐργάζεσθαι to trade in <b>the market</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 57.31">Refs 4th c.BC+</a>]; εἰς τὴν ἀ. χειροτονεῖν (opposed to ἐπὶ τὸν πόλεμον) 'for <b>the market'</b>, [<a href="javascript:void(0)" title=" [prev. author] 4.26; the Roman “Forum”, 1st c.BC: Dionysius Halicarnassensis 5.48. ">Refs 1st c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>business of the</b> ἀγορά: <br /><Level3><b>__III.1</b></Level3> <b>public speaking, gift of speaking</b>, mostly in <i>plural</i>, ἔσχ᾽ ἀγοράων withheld him <b>from speaking</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.275">Refs 8th c.BC+</a>]; οἱ δ᾽ ἀγορὰς ἀγόρευον[<a href="javascript:void(0)" title=" [prev. work] 788, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.818; ᾠδὴν ἀντ᾽ ἀγορῆς θέμενος 6th c.BC: Solon Lyricus 1. ">Refs 8th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>market</b>, ἀγορὰν παρασκευάζειν[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.40, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.4.11; ἀ. παρέχειν 5th c.BC: Thucydides Historicus 6.44, etc.; ἄγειν 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.7.33, etc.">Refs 5th c.BC+</a>]; opposed to ἀγορᾷ χρῆσθαι to have <b>supplies</b>,[<a href="javascript:void(0)" title=" [prev. work] 7.6.24; τῆς ἀ. εἴργεσθαι 5th c.BC: Thucydides Historicus 1.67, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pericles” 29">Refs 5th c.BC+</a>]; ἀ. ἐλευθέρα, i. e. καθαρὰ τῶν ὠνίων πάντων, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1331a31, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.2.3; opposed to ἀ. ἀναγκαία 4th c.BC: Aristoteles Philosophus “Politica” 1331b11">Refs 5th c.BC+</a>]; generally, <b>provisions, supplies,</b> [<a href="javascript:void(0)" title=" PPetr. 3p.131 (3rd c.BC), “PS” 14.354 (3rd c.BC), +others">Refs 3rd c.BC+</a>]; in <i>plural</i>, Nic.Dam.p.6.17 [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator ">Refs 4th c.BC+</a>]; ἀγορὰς περικόπτειν cut off <b>supplies</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 10.43. ">Refs 1st c.BC+</a>]<br /><Level4><b>__III.2.b</b></Level4> <b>market, sale</b>, ἀ. τῶν βιβλίων, τῶν παρθένων, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Ind.” 19, 2nd-3rd c.AD: Aelianus “Varia Historia” 4.1, compare 4th c.BC: Nicochares Comicus 7. ">Refs 4th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> as a mark of time, ἀ. πλήθουσα <b>the forenoon</b>, when the market-place was full, ἀγορῆς πληθυούσης[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.181; πληθούσης ἀγορᾶς 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.1.10, compare “SIG” 695.38 (5th c.BC: Magnes Comicus Mae.)">Refs 5th c.BC+</a>]; περὶ or ἀμφὶ ἀ. πλήθουσαν[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.1.7, 1.8.1; ἐν ἀ. πληθούσῃ 5th-6th c.BC: Plato Philosophus “Gorgias” 469d, compare 5th c.BC: Thucydides Historicus 8.92; also ἀγορῆς πληθώρη 5th c.BC: Herodotus Historicus 2.173, 7.223; poetry, ἐν ἀ. πλήθοντος ὄχλου 5th c.BC: Pindarus Lyricus “P.” 4.85; πρὶν ἀ. πεπληθέναι 5th c.BC: Pherecrates Comicus 29: ἀγορῆς διάλυσις">Refs 5th c.BC+</a>] <b>the time just after mid-day</b>, when they went home from market, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.104, compare 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 12.1. ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> <b>marketday</b>, = Latin <i>nundinae</i>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 7.58.">Refs 1st c.BC+</a>]	
G0059	ἀγοράζω	agorazō	to buy	G:V	<b> ἀγοράζω</b> [ᾰγ], <br /> <i>future</i> άσω [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 633, ἀγορῶ LXX.Neh.10.31">LXX+5th c.BC+</a>]: <i>aorist</i> ἠγόρασα[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.2.18, 4th c.BC: Demosthenes Orator 21.149, etc.">Refs 5th c.BC+</a>]: <i>perfect</i> ἠγόρακα[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Oeconomica” 1352b7, 2nd c.BC: Polybius Historicus 6.17.4">Refs 4th c.BC+</a>]:—<i>middle</i>, <i>aorist</i> ἠγορασάμην[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 50.55: ">Refs 4th c.BC+</a>]<i>perfect</i> ἠγόρασμαι (see. below):—<i>passive</i>, <i>aorist</i> ἠγοράσθην[<a href="javascript:void(0)" title=" [prev. author] 59.46">Refs</a>]: <i>perfect</i> ἠγόρασμαι[<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 8.23, 4th-3rd c.BC: Menander Comicus 828">Refs 4th c.BC+</a>]:—<b>frequent the</b> ἀγορά, αἱ γυναῖκες ἀ. καὶ καπηλεύουσι[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.35, 4.164, compare 4th c.BC: Aristoteles Philosophus “Physica” 196a5, “Comica Adespota” 710">Refs 5th c.BC+</a>]; <b>occupy the market-place</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.51. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>buy in the market</b>, πωλεῖν ἀ.[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 625; ἐπιτήδεια ἀ. 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.5.10">Refs 5th c.BC+</a>]; generally, <b>buy</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 984, etc.">Refs 5th c.BC+</a>]; <b>farm</b> taxes or state-contracts, ὠνὴν ἀ.[<a href="javascript:void(0)" title=" “PRev.Laws” 41.22, +others; τὸν Σαίτην ἀγοράσας [prev. work] 60.23">Refs</a>]:—<i>middle</i>, <b>buy for oneself</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.3.14">Refs 5th c.BC+</a>]:—<i>passive</i>, διάτινος ἀ.[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 50.25">Refs 4th c.BC+</a>]: <i>perfect</i> <i>passive</i> in <i>middle</i> sense, ἀντὶ τοῦ ἠγοράσθαι αὐτοῖς τὸν οἶνον[<a href="javascript:void(0)" title=" [prev. author] 35.19. ">Refs</a>]<br /><Level3><b>__3</b></Level3> <b>haunt the</b> ἀγορά, [<a href="javascript:void(0)" title=" 6th c.BC: Corinna Lyrica 34, 5th c.BC: Pindarus Lyricus “Fragmenta.” 103">Refs 6th c.BC+</a>]; οὐδ᾽ ἀγοράσει γ᾽ ἀγένειος οὐδεὶς ἐν ἀγορᾷ nor shall any boy <b>lounge in the</b> ἀγορά, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 1373. [-ᾱζω (i. e. -ᾴζω) in sense 1, Hdn.Gr. 2.14.]">Refs 5th c.BC+</a>]	
G0060	ἀγοραῖος	agoraios	of the marketplace	G:A	<b> ἀγοραῖος</b> [ᾰγ], ον, <br /> (<i>feminine</i> -αία epithet of Artemis and Athena, see below):— <b>in, of</b>, or <b>belonging to the</b> ἀγορά, Ζεὺς Ἀ. as <b>guardian of popular assemblies</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.46, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 973 (Lyric poetry), 5th c.BC: Euripides Tragicus “Heraclidae” 70">Refs 5th c.BC+</a>]; Ἑρμῆς Ἀ. as <b>patron of traffic</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 297, compare “IPE” 12.128 (from Olbia), “IG” 12(8).67 (from Thasos), 2nd c.AD: Pausanias Periegeta 1.15.1">Refs 5th c.BC+</a>]; Ἄρτεμις Ἀ. at Olympia, [<a href="javascript:void(0)" title=" [prev. author] 5.15.4">Refs</a>]; Ἀθηνᾶ Ἀ. at Sparta, [<a href="javascript:void(0)" title=" [prev. author] 3.11.9; generally, θεοὶ ἀ. 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 90. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of things, τὰ ἀ. <b>details of market-business</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 425c. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>frequenting the market</b>, ὁ ἀ. ὄχλος[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.2.23; δήμου εἶδος 4th c.BC: Aristoteles Philosophus “Politica” 1291b19, etc.; τὸ ἀ. πλῆθος.. τὸ περὶ τὰς πράσεις καὶ τὰς ὠνὰς καὶ τὰς ἐμπορίας καὶ καπηλείας διατρῖβον [prev. work] 1291a4:">Refs 5th c.BC+</a>] —ἀγοραῖοι (with or without ἄνθρωποι), οἱ, <b>those who frequented the</b> ἀγορά, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.93, 2.141">Refs 5th c.BC+</a>]; opposed to ἔμποροι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Vectigalibus” 3.13">Refs 5th c.BC+</a>], but = <b>traders</b> (i.e. <b>sutlers</b>), [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “Tactica - Griechische Kriegsschriftsteller” 2.2">Refs 2nd c.AD+</a>]:—hence, <b>the common sort, low fellows</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 1015, 5th-6th c.BC: Plato Philosophus “Protagoras” 347c, 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 6.2 ">Refs 5th c.BC+</a>]; of agitators, [<a href="javascript:void(0)" title=" NT.Act.17.5, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Aemilius Paulus” 38">NT+1st c.AD+</a>]: <i>comparative</i>, <b>the baser sort</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Ptolemaeus Epigrammaticus Euerg. 1">Refs 1st c.BC+</a>]. <i>adverb</i> -αίως, λέγειν[<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “Ars Rhetorica” 10.11. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of things, <b>vulgar</b>, σκώμματα[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 750; τοὺς νοῦς ἀ. ἧττον.. ποιῶ [prev. author] “fragment” 471">Refs 5th c.BC+</a>]; ἀ. φιλία (opposed to ἐλευθέριος) [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1162b26">Refs 4th c.BC+</a>]; <b>common</b>, ἄρτοι[<a href="javascript:void(0)" title=" Lynceus Comicus cited in 2nd c.AD: Athenaeus Epigrammaticus 3.109d. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> generally, <b>proper to the</b> ἀγορά, <b>skilled in, suited for forensic speaking</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pericles” 11, +others:">Refs 1st c.AD+</a>] —ἀγοραος (i.e. ἡμέρα) <b>court-day, assize</b>, τὰς ἀ. ποιεῖσθαι[<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 13.4.12">Refs 1st c.BC+</a>]; ἄγειν τὴν ἀ. Epist. Galb. cited in [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 14.10.21, cf. NT.Act.19.38, “IGRom.” 4.790. ">NT+1st c.AD+</a>]<i>adverb</i> -ως <b>in forensic style</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “C. Gracchus” 4, “Ant.” 24. ">Refs 1st c.AD+</a>]<br /><Level3><b>__III.2</b></Level3> ἀγοραῖος, ὁ, = <b>tabellio, notary</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Aristides Rhetor “Orationes” 50(26).94, “Edict.Diocl.” 7.41, “Corpus Glossariorum Latinorum” ">Refs 2nd c.AD+</a>]; also, <b>pleader, advocate</b>, in <i>plural</i>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 6.36. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__III.2.b</b></Level4> ἀγοραῖος, ἡ, <b>market-day,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae ad res Romanas pertinentes 4.1381 (from Lydia). (The distinction ἀγόραιος">Refs</a>] <b>vulgar</b>, ἀγοραῖος <b>public speaker</b>, drawn by [<a href="javascript:void(0)" title=" 5th c.AD(?): Ammonius Epigrammaticus, etc., is probably fictitious.)">Refs 5th c.AD+</a>]	
G0061	ἄγρα	agra	catch	G:N-F	<b> ἄγρα</b>, <br /> <i>Ionic dialect</i> ἄγρη, ἡ, <b>hunting, the chase</b>, (never in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad”), ἄγρην ἐφέπειν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.330; χαίρουσι δέ τ᾽ ἀνέρες ἄγρῃ 22.306; ἐς ἄγρας ἰέναι 5th c.BC: Euripides Tragicus “Supplices” 885; ἄ. ἀνθρώπων 5th-6th c.BC: Plato Philosophus “Leges” 823e; ἁλιαδᾶν ἔχων ἀΰπνους ἄγρας 5th c.BC: Sophocles Tragicus “Ajax” 880 (Lyric poetry). ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>way of catching</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 3.81, 5th c.BC: Herodotus Historicus 2.70. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>quarry, prey</b>, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 442; ἄγραν ὤλεσα 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 148 (Lyric poetry); εὔκερως ἄ. 5th c.BC: Sophocles Tragicus “Ajax” 64, compare 407 (_plural_); Μελέαγρε, μελέαν γάρ ποτ᾽ ἀγρεύεις ἄ. 5th c.BC: Euripides Tragicus “Fragmenta” 517">Refs 8th c.BC+</a>]; <b>game</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.73, etc. ">Refs 5th c.BC+</a>]; of fish, <b>draught, take,</b> [<a href="javascript:void(0)" title="NT.Luke.5.9: _metaphorically_, δορὸς ἄγρα 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 322 (Lyric poetry). ">NT+4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> Ἄγρα, ἡ, title of Artemis at Athens, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 229c">Refs 5th c.BC+</a>]; τὰ ἐν Ἄγρας (i.e. μυστήρια) [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta Gr. “fragment” 13; τὰ πρὸς Ἄγραν “IG” 2.315; μήτηρ ἐν Ἄγρας [prev. work]273:">Refs 2nd c.AD+</a>] — also Ἄγραι, αἱ, the precinct of Artemis Agra, [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 1.19.6, St. Byzantine, “Anecdota Graeca - Bekker” 334, etc. (With ἄγρα: ἄγρια compare θήρα: θηρία.)">Refs 2nd c.AD+</a>]	
G0062	ἀγράμματος	agrammatos	unschooled	G:A	<b> ἀγράμμ-ᾰτος</b>, ον, <br /> <b>illiterate</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.2.20, 4th-3rd c.BC: Damoxenus Comicus 2.12, 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 236, “Anthologia Graeca” 11.154 (1st c.AD: Lucillius Epigrammaticus), compare 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 1.99">Refs 5th c.BC+</a>]; <b>unable to read</b> or <b>write,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 23a">Refs 5th c.BC+</a>]. <i>adverb</i> <b>-τως</b>[<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.195, 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.9.10. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> ={ἄγραπτος},{ἔθη} [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 295a. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> of animals, <b>unable to utter articulate sounds</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 488a33. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> of sounds, <b>inarticulate</b>, [<a href="javascript:void(0)" title=" [prev. author] “Int.” 16a29, 3rd c.AD(?): Diogenes Laertius 3.107">Refs 3rd c.AD+</a>]; <b>incapable of being written</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Porphyrius Tyrius Philosophus “de Abstinentia - Porphyrii Opuscula” 3.3, compare 11th-12th c.AD: Eustratius Philosophus “in Analyticorum Posteriorum librum secundum commentarium - Comm. in Arist. Graeca xxi pars i” 102.19">Refs 3rd c.AD+</a>]; ᾠδὴ ἀ. <b>song without words</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ ποιημάτων” 2 “fragment” 47.22.">Refs 1st c.BC+</a>]	
G0063	ἀγραυλέω	agrauleō	to live outside	G:V	<b> ἀγρ-αυλέω</b>, <br /> <b>live in the open, out of doors</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Mirabilia” 831a29, 1st c.BC: Parthenius Mythographus 29.1, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Numa” 4, 1st c.BC-1st c.AD: Strabo Geographus 4.4.3 ">Refs 4th c.BC+</a>]; of shepherds, [<a href="javascript:void(0)" title=" NT.Luke.2.8.">NT</a>]	
G0064	ἀγρεύω	agreuō	to catch	G:V	<b> ἀγρ-εύω</b>, <br /> <i>future</i> εύσω [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Hymnus in Dianam” 85">Refs 3rd c.BC+</a>]: <i>aorist</i> ἤγρευσα[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 1204:">Refs 5th c.BC+</a>] — <i>middle</i>, see below:—<i>passive</i>, <i>aorist</i> ἠγρεύθην [<a href="javascript:void(0)" title="“Anthologia Graeca” ">Refs</a>], see below: (ἀγρεύς):—<b>take by hunting</b> or <b>fishing, catch</b>, ἰχθῦς[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.95, compare 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 12.6; ἄγραν ἠγρευκότες 5th c.BC: Euripides Tragicus “Bacchae” 434 ">Refs 5th c.BC+</a>]; of war, φιλεῖ.. ἄνδρας.. ἀγρεύειν νέους[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 554:">Refs 5th c.BC+</a>] —also in <i>middle</i>, θύματ᾽ ἠγρεύσασθε <b>ye caught</b> or <b>chose your</b> victim, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1163">Refs 5th c.BC+</a>]; τί μοι ξίφος ἐκ χερὸς ἠγρεύσω<b>;</b> why <b>didst thou snatch.. ?</b> [<a href="javascript:void(0)" title=" [prev. author] “Andr.” 842">Refs</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.3.8, compare 3rd c.BC: Sphaerus Stoicus 1.142; ἀγρευθεὶς ἤγρευσε “Anthologia Graeca” 9.94 (6th-7th c.AD: Isidorus Hispalensis Grammaticus), 12.113 (1st c.BC: Meleager Epigrammaticus). ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, <b>hunt after, thirst for</b>, αἷμα[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 138">Refs 5th c.BC+</a>]; σὰν (i.e. Ἀρετᾶς) ἀ. δύναμιν[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Fragmenta” 675.11; ὕπνον “Anthologia Graeca” 7.196 (1st c.BC: Meleager Epigrammaticus), compare 12.125 (1st c.BC: Meleager Epigrammaticus)">Refs 4th c.BC+</a>]; but ἀγρεύειν τινὰ λόγῳ <b>to catch</b> by his words, [<a href="javascript:void(0)" title=" NT.Mark.12.13.">NT</a>]	
G0065	ἀγριέλαιος	agrielaios	wild olive tree	G:N-F	<b> ἀγρι-έλαιος</b>, ον, <br /> = {ἀγριελάινος}, σκυτάλη[<a href="javascript:void(0)" title=" “Anthologia Graeca” 9.237 (from Erycius). ">Refs</a>]<br /><Level2><b>__II</b></Level2> as <i>substantive</i>, ={ἀγριελαία}, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 7.18, 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 2.2.5, NT.Rom.11.17, etc.">NT+4th c.BC+</a>]	
G0066	ἄγριος	agrios	wild	G:A	<b> ἄγριος</b>, α, ον, <br /> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.119">Refs 8th c.BC+</a>]; also ος, ον (not in Trag. or com). [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.88, 6th c.BC: Phocylides Lyricus 3.6, 5th-6th c.BC: Plato Philosophus “Leges” 824a, 3rd c.BC: Theocritus Poeta Bucolicus 22.36">Refs 8th c.BC+</a>]: <i>comparative</i> <b>-ώτερος</b>[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.60">Refs 5th c.BC+</a>]: <i>superlative</i> <b>-ώτατος</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 564a">Refs 5th c.BC+</a>] (ἀγρός): <b>living in the fields, wild, savage.</b> <br /><Level2><b>__I</b></Level2> of animals, opposed to τιθασός ἥμερος, <b>wild</b>, βάλλειν ἄγρια πάντα[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.52; αἶξ, σῦς, 3.24, 9.539">Refs 8th c.BC+</a>]; even of flies, ἄ. φῦλα, μυίας[<a href="javascript:void(0)" title=" 19.30">Refs</a>]; ἵπποι, ὄνοι, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.86, etc.">Refs 5th c.BC+</a>]; ἄ. τέρας, of a bull, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 1214; ἄ. θηρία 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.2.7 ">Refs 5th c.BC+</a>]; of men, <b>living in a wild state</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.191. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> of trees, opposed to ἥμερος, <b>wild</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 46, 5th c.BC: Herodotus Historicus 4.21, etc.">Refs 5th c.BC+</a>]; μητρὸς ἀγρίας ἄπο ποτόν of the <b>wild</b> vine, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 614, compare 4th c.BC: Aristoteles Philosophus “Problemata” 896a8; ἄ. ἔλαιον 5th c.BC: Sophocles Tragicus “Trachiniae” 1197; ὕλη [prev. author] “OT” 476, etc.; μέλι NT.Matt.3.4. ">NT+5th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> of countries, <b>wild, uncultivated</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 113b, “Lg.” 905b. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> mostly of men, beasts, etc.: <br /><Level3><b>__II.1</b></Level3> in moral sense, <b>savage, fierce</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.96, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.199, etc., compare 5th-6th c.BC: Aristophanes Comicus “Nubes” 567; δεσπότης 5th-6th c.BC: Plato Philosophus “Respublica” 329c; ἄ. καὶ ἀπαίδευτος [prev. author] “Grg.” 510b; ἄγριε παῖ καὶ στυγνέ 3rd c.BC: Theocritus Poeta Bucolicus 23.19, compare 2.54">Refs 8th c.BC+</a>]; ἄ. κυβευτής a <b>passionate</b> gambler, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 965">Refs 4th c.BC+</a>]; especially of παιδερασταί, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 349 (cf. Scholia (at [prev. work])), 4th c.BC: Aeschines Orator 1.52, Aen. Gaz. “Thphr.” p.14 5th c.BC: Bacchylides Lyricus ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of temper, <b>wild, fierce</b>, θυμός, χόλος, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.629, 4.23; λέων δ᾽ ὥς, ἄγρια οἶδεν 24.41; ἄ. πτόλεμος, μῶλος, 17.737, 398">Refs 8th c.BC+</a>]; ἄγριος ἄτη[<a href="javascript:void(0)" title=" 19.88">Refs</a>]; ἄ. ὁδοί <b>cruel</b> ways or counsels, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1274; ὀργή “OT” 344 (_superlative_)">Refs 5th c.BC+</a>]; ἀγριώτατα ἤθεα[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.106; ἔρωτες 5th-6th c.BC: Plato Philosophus “Phaedo” 81a; φιλία [prev. author] “Lg.” 837b, compare “R.” 572b, etc.">Refs 5th c.BC+</a>]; τὸ ἄ. <b>savageness</b>, [<a href="javascript:void(0)" title=" [prev. author] “Cra.” 394e">Refs</a>]; ἐς τὸ -ώτερον <b>to harsher measures</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus [prev. cited] ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> of things, circumstances, etc., <b>cruel, harsh</b>, δεσμά[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 177">Refs 4th c.BC+</a>]; νὺξ -ωτέρη <b>wild, stormy</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.13; δουλεία 5th-6th c.BC: Plato Philosophus “Respublica” 564a">Refs 5th c.BC+</a>]; σύντασις ἀ. a <b>violent</b> strain, [<a href="javascript:void(0)" title=" [prev. author] “Phlb.” 46d">Refs</a>]; ἄ. βάρος, of strong, hot wine, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 351. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.3.b</b></Level4> ἀ. νόσος, probably, <b>malignant</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 173, 265; ἄ. ἕλκος 2nd c.BC: Bion Bucolicus 1.16. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>adverb</i> -ίως, <b>savagely</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 972, 5th-6th c.BC: Aristophanes Comicus “Vespae” 705">Refs 5th c.BC+</a>]; ἄγρια δερκομένω, παίσδων, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 236, 2nd c.BC: Moschus Bucolicus 1.11. [ᾱ 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>]; ᾱ in <i>trimeter</i>, ᾰ in Lyric poetry [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus and 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]; ᾱ?~X [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus ">Refs 5th c.BC+</a>]; ῑ metri grat., where the <i>ultima </i> is long, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.313 (nisi to be read ἀγρίοο).]">Refs 8th c.BC+</a>]	
G0067	Ἀγρίππας	Agrippas	Agrippa	N:N-M-P	 <b>Ἀγρίππας</b>, -α (Bl., §7, 2), ὁ<BR /> <b>Agrippa</b> (II): <ref='Act.25.13, 22, 23, 24, 26; 26.1, 2, 19, 27, 28, 32'>Act.25:13, 22, 23, 24, 26 26:1, 2, 19, 27, 28, 32</ref>. (For Agrippa I, see: Ἡρῴδης, 3.) †<BR />  (From Abbott-Smith. LSJ has no entry)	
G0068	ἀγρός	agros	field	G:N-M	<b> ἀγρός</b>, οῦ, ὁ, <br /> <b>field</b>, mostly in <i>plural</i>, <b>fields, lands</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.832, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.757, 5th c.BC: Pindarus Lyricus “P.” 4.149, etc.; opposed to κῆποι, Theopomp. Hist. 89">Refs 8th c.BC+</a>]; <i><i>singular</i></i>, <b>farm</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.205">Refs 8th c.BC+</a>]; also in <i>plural</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.4.1">Refs 5th c.BC+</a>]:—<b>tilled land</b>, opposed to fallow, ἀγρὸς καὶ ἀργός, Ἀθηνᾶ[<a href="javascript:void(0)" title=" 20.167 (from Erythrae). ">Refs</a>]<br /><Level3><b>__2</b></Level3> <b>country</b>, opposed to town, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.182, 5th c.BC: Euripides Tragicus “Supplices” 884, etc.; ἀγρὸν τὰν πόλιν ποιεῖς 5th c.BC: Epicharmus Comicus 169">Refs 8th c.BC+</a>]; ἀγρῷ <b>in the country</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.188">Refs 8th c.BC+</a>]; ἐπ᾽ ἀγροῦ in <b>the country</b>, [<a href="javascript:void(0)" title=" 1.190, 22.47; ἐπ᾽ ἀγρὸῦ νόσφι πόληος 1.185; in _plural_, κατὰ πτόλιν ἠὲ κατ᾽ ἀγρούς 17.18; ἐν οἴκοις ἢ 'ν ἀγροῖς 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 112">Refs 5th c.BC+</a>]; ἐπ᾽ ἀγρῶν[<a href="javascript:void(0)" title=" [prev. work] 1049; ἀγροῖσι [prev. author] “El.” 313; τὸν ἐξ ἀγρῶν [prev. author] “OT” 1051; τὰ ἐξ ἀγρῶν 5th c.BC: Thucydides Historicus 2.13, compare 14; κατ᾽ ἀγρούς 5th c.BC: Cratinus Comicus 318, 5th-6th c.BC: Plato Philosophus “Leges” 881c; οἰκεῖν ἐν ἀγρῷ 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 387.2">Refs 5th c.BC+</a>]; τὰ ἐν ἀγρῷγιγνόμενα <b>fruits</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.9.4, compare “An.” 5.3.9:">Refs 5th c.BC+</a>] —proverbial, οὐδὲν ἐξ ἀγροῦ λέγεις, ἀγροῦπλέως, i.e. boorish, [<a href="javascript:void(0)" title=" 10th c.AD: Suidas Legal icographus, 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]—Rare in later Greek, [<a href="javascript:void(0)" title=" NT.Mark.15.21, “PAmh.” 2.134.5, “POxy.” 967">NT</a>]. [ᾰ by nature, so always in Comedy texts, except[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 579, 4th-3rd c.BC: Philemo Comicus 116">Refs 5th c.BC+</a>]; ᾱγρόθεν in [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus Comedy texts 19">Refs 7th c.BC+</a>] is <i>paratragoedia</i>] (Cf. Sanskrit <i>ájras</i> 'plain', probably from <b>aj</b> 'drive' (compare ἄγω), i.e. <b>pasture.</b>)	
G0069	ἀγρυπνέω	agrupneō	be watchful	G:V	<b> ἀγρυπν-έω</b>, <br /> <i>perfect</i> ἠγρύπνηκα[<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “προγνωστικόν” 2">Refs 5th c.BC+</a>]:—<b>lie awake, pass sleepless nights</b>, [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 471, Hp.[same place], 5th-6th c.BC: Plato Philosophus “Leges” 695a, etc.">Refs 6th c.BC+</a>]; opposed to καθεύδω, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.3.42">Refs 5th c.BC+</a>]; ἀγρυπνεῖν τὴν νύκτα <b>to pass a sleepless</b> night, [<a href="javascript:void(0)" title=" [prev. author] “HG” 7.2.19, 4th-3rd c.BC: Menander Comicus 113">Refs 4th c.BC+</a>]; οἱ -οῦντες <b>sufferers from insomnia</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 4.64. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, <b>to be watchful</b>, [<a href="javascript:void(0)" title=" LXX.Wis.6.15, NT.Mark.13.33, NT.Eph.6.18; ὑπὲρ τῶν ψυχῶν NT.Heb.13.17; ἐπὶ τὰ κακά LXX.Dan.9.14">LXX+NT</a>]: with <i>infinitive</i>, μηθέν σε ἐνοχλήσειν[<a href="javascript:void(0)" title=" “PGrenf.” 2.14a3. ">Refs</a>]<br /><Level3><b>__3</b></Level3> with <i>accusative</i>, <b>lie awake and think of</b>, τινά[<a href="javascript:void(0)" title=" “PMag.Par.” 1.2966.">Refs</a>]	
G0070	ἀγρυπνία	agrupnia	sleeplessness	G:N-F	<b> ἀγρυπν-ία</b>, <br /> <i>Ionic dialect</i> -ιη, ἡ, <b>sleeplessness, wakefulness</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 2.3, +others, 5th-6th c.BC: Plato Philosophus “Crito” 43b, etc.; in _plural_, 5th c.BC: Hippocrates Medicus “περὶ διαίτης ὀξέων” 42; ἀγρυπνίησιν εἴχετο 5th c.BC: Herodotus Historicus 3.129, compare “IG” 4.952.50 (Epid.), 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 27, 5th-6th c.BC: Plato Philosophus “Respublica” 460d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>time of watching</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Axiochus” 368b; οἱ τῆς ἀ. ἄρχοντες 6th c.AD: Justinianus Imperator “Novellae” 13 “Pr.” ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> of poetry, <b>product of sleepless nights</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Epigrammata” 29.4. [ι- in 3rd c.AD: Oppianus Apamensis Epicus “Cynegetica” 3.511.]">Refs 3rd c.BC+</a>]	
G0071	ἄγω	agō	to bring	G:V	<b> ἄγω</b> [ᾰ], <br /> <i>imperfect</i> ἦγον, <i>Epic dialect</i> and <i>Ionic dialect</i> ἄγεσκον[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.148, 3rd c.BC: Apollonius Rhodius Epicus 1.849">Refs 5th c.BC+</a>]: <i>future</i> ἄξω[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.139, etc.">Refs 8th c.BC+</a>]: thematic <i>aorist</i> <i>imperative</i> ἄξετε[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.105, ">Refs 8th c.BC+</a>]<i>infinitive</i> ἀξέμεναι, -έμεν, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.50, 111">Refs 8th c.BC+</a>]: <i>aorist 2</i> ἤγαγον[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.291, etc., _optative_ ἀγαγοίην 7th-6th c.BC: Sappho Lyrica 159: ">Refs 8th c.BC+</a>]<i>aorist 1</i> ἦξα rare, ἦζε[<a href="javascript:void(0)" title=" 5th-6th c.BC: Timotheus Lyricus “Persae” 165">Refs 5th c.BC+</a>], <i>participle</i> ἄξας[<a href="javascript:void(0)" title=" Batrachomyomachia 119">Refs</a>], <i>infinitive</i> ἄξαι[<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.46">Refs 5th c.BC+</a>]: <i>perfect</i> ἦχα[<a href="javascript:void(0)" title=" “SIG” 1 (Abu Simbel, 7th-6th c.BC), 2nd c.BC: Polybius Historicus 3.111.3">Refs 7th c.BC+</a>], (προ-) [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.18">Refs 4th c.BC+</a>], (συν-) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.2.8; ἀγήγοχα “OGI” 219.15 (Sigeum, 3rd c.BC)">Refs 5th c.BC+</a>], etc., <i>Doric dialect</i> συν-αγάγοχα[<a href="javascript:void(0)" title=" “Test.Epict.” 3.12; ἀγήοχα LXX.Tob.12.3, 1st c.AD: Josephus Historicus “Bellum Judaicum” 1.30.1, 2nd c.AD: Alexander Rhetor “De Figuris” 1.11, etc.">LXX+1st c.AD+</a>] (also in compounds, (εἰσ-) Ps.-Philipp. cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.39">Refs 4th c.BC+</a>], (κατ-) Canon Laws texts[<a href="javascript:void(0)" title=" [prev. work]73)">Refs</a>]; ἀγείοχα[<a href="javascript:void(0)" title=" “PTeb.” 5.193 (2nd c.BC), etc.">Refs 2nd c.BC+</a>]; ἀγέωχα (δι-) [<a href="javascript:void(0)" title=" “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 4897d (Philae, 1st c.BC), “PTeb.” 5.198 (2nd c.BC)">Refs 2nd c.BC+</a>], etc.: <i>pluperfect</i> ἀγηόχει[<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 30.4.17">Refs 2nd c.BC+</a>]:—<i>middle</i>, <i>future</i> ἄξομαι[<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 5th c.BC: Herodotus Historicus ">Refs 8th c.BC+</a>], Trag.: them. <i>aorist 1</i> ἄξοντο[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.545, _imperative_ ἄζεσθε [prev. work] 505: also ἀξάμην ">Refs 8th c.BC+</a>] (ἐσ-) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.34">Refs 5th c.BC+</a>], (προεσ-) [<a href="javascript:void(0)" title=" 1.190, 8.20: ">Refs</a>]<i>aorist 2</i> ἠγαγόμην[<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, etc.">Refs 8th c.BC+</a>], <i>2nd pers.</i><i><i>singular</i></i> ἀγάγαο[<a href="javascript:void(0)" title=" “GDI” 5088.8 (Cretan dialect)">Refs</a>]:—<i>passive</i>, <i>future</i> ἀχθήσομαι[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Hp.Ma.” 292a">Refs 5th c.BC+</a>], (προσ-) [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.87, etc.">Refs 5th c.BC+</a>]; ἄξομαι in <i>passive</i> sense, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1632, 5th-6th c.BC: Plato Philosophus “Respublica” 458d">Refs 5th c.BC+</a>], (προσ-) [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.115, etc.">Refs 5th c.BC+</a>]: <i>aorist 1</i> ἤχθην[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.3.10">Refs 5th c.BC+</a>], <i>Ionic dialect</i> ἄχθην[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.30">Refs 5th c.BC+</a>], <i>participle</i> ἀχθείς[<a href="javascript:void(0)" title=" 6th c.BC: Hipponax Iambographus 9: ">Refs 6th c.BC+</a>]<i>perfect</i> ἦγμαι[<a href="javascript:void(0)" title=" Hdt 2.158, 4th c.BC: Demosthenes Orator 13.15">Refs 4th c.BC+</a>]; also in <i>middle</i> sense, see below [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 2. ">Refs 5th c.BC+</a>]<br /><Level2><b>__I</b></Level2> <b>lead, carry, fetch, bring</b>, of living creatures, φέρω being used of things, δῶκε δ᾽ ἄγειν ἑτάροισι.. γυναῖκα, καὶ τρίποδα.. φέρειν[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.512">Refs 8th c.BC+</a>]; βοῦν δ᾽ ἀγέτην κεράων by the horns, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.439">Refs 8th c.BC+</a>]; ἄ. εἰς or πρὸς τόπον, <i>poetry</i> also with <i>accusative</i> loci, νόστοι δ᾽ ἐκ πολέμων ἀπόνους (i.e. ἄνδρας).. ἆγον οἴκους[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 863 (Lyric poetry); Ἅιδας.. ἄγει τὰν Ἀχέροντος ἀκτάν 5th c.BC: Sophocles Tragicus “Antigone” 811 (Lyric poetry); ἄ. τινά τινι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.386; ἵππους ὑφ᾽ ἅρματ᾽ ἄ. 3.476, compare 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 465. ">Refs 8th c.BC+</a>]<br /><Level4><b>__I.b</b></Level4> <i>participle</i> ἄγων <b>taking</b>, στῆσε δ᾽ ἄγων[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.558, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.130, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1342, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <b>take with one</b>, ἑταίρους[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.405, compare 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 832, etc.">Refs 8th c.BC+</a>]; τι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.531, 5th c.BC: Herodotus Historicus 1.70 ">Refs 8th c.BC+</a>]; of a wife, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 559 (Lyric poetry) (more usually _middle_, which see). ">Refs 4th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> <b>carry off</b> as captives or booty, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.367, 9.594, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 340, etc.; ἄχθη ἀγόμενος παρὰ βασιλέα 5th c.BC: Herodotus Historicus 6.30">Refs 8th c.BC+</a>]; ἀγόμενος, i.e. δοῦλος, [<a href="javascript:void(0)" title=" 7th c.BC: Archilochus Lyricus 155, compare 5th c.BC: Euripides Tragicus “Troades” 140, 5th-6th c.BC: Plato Philosophus “Leges” 914e">Refs 7th c.BC+</a>]; Δίκην ἄγειν <b>to lead</b> Justice <b>forcibly away</b>, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 220; ἡ ἐπιθυμία ἄγει 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1147a34 ">Refs 8th c.BC+</a>]; of a fowler, φῦλον ὀρνίθων ἀμφιβαλὼν ἄγει[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 343: especially in phrase ἄ. καὶ φέρειν">Refs 5th c.BC+</a>] <b>harry, ravage</b> a country, first in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.484 οἷόν κ᾽ ἠὲ φέροιεν Ἀχαιοὶ ἤ κεν ἄγοιεν, compare 23.512f ">Refs 8th c.BC+</a>]; frequently in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus ">Refs 5th c.BC+</a>] and <i>Attic dialect</i> Prose:—in <i>passive</i>, ἀγόμεθα, φερόμεθα[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 1310, compare 5th-6th c.BC: Aristophanes Comicus “Nubes” 241">Refs 5th c.BC+</a>]: more rarely reversed, φέρουσί τε καὶ ἄγουσι[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.88; ἔφερε καὶ ἦγε πάντας [prev. author] 3.39: with _accusative_ loci, φέρων καὶ ἄγων τὴν Βιθυνίδα 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.2.2; ἦγον καὶ ἔκαον τὴν 5th c.BC: Bacchylides Lyricus [prev. work]5">Refs 5th c.BC+</a>]; ἄ. alone, <b>ravage,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 9(1).333 (_Locrian dialect_, 5th c.BC): ">Refs 5th c.BC+</a>] —but φέρειν καὶ ἄγειν sometimes means simply <b>bear and carry, bring together</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 279c">Refs 5th c.BC+</a>]; τὴν ποίησιν φέρειν τε καὶ ἄγειν, i.e. <b>bring</b> it <b>into</b> the state, [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 817a, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3.2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.4</b></Level3> ἄ. εἰς δίκην or δικαστήριον, ἐπὶ τοὺς δικαστάς <b>to carry</b> one before a court of justice, frequently in <i>Attic dialect</i>, πρὸς τὴν δίκην ἄ.[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 1049; ὑπ᾽ ἐπίγνωσιν ἀχθῆναι “PTeb.” 28.11 (2nd c.BC)">Refs 5th c.BC+</a>]; simply ἄγειν[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 527a, etc.; ἐπὶ θανάτῳ ἄ. 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.6.10, etc.">Refs 5th c.BC+</a>]:—<i>passive</i>, ἐπὶ βασιλεῖς ἀχθήσεσθε[<a href="javascript:void(0)" title=" NT.Matt.10.18, compare “PTeb.” 331.16 (2nd c.AD)">NT+2nd c.AD+</a>]; φόνου ἄγεσθαι[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.309e. ">Refs 1st c.AD+</a>]<br /><Level4><b>__I.4.b</b></Level4> <i>passive</i>, <b>to be confiscated</b>, τὰ κτήνη ἀχθήσεται πρὸς τὰ ἐκφόρια (to meet the rent) [<a href="javascript:void(0)" title=" “PTeb.” 27.75 (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__I.5</b></Level3> of ships, <b>carry</b> as cargo, <b>import</b>, [οἶνον] νῆες ἄγουσι[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.72, etc.">Refs 8th c.BC+</a>]; ἵνα οἱ σὺν φόρτον ἄγοιμι (i.e. σύν οἱ) [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.296. ">Refs 8th c.BC+</a>]<br /><Level3><b>__I.6</b></Level3> <b>draw on, bring on</b>, πῆμα τόδ᾽ ἤγαγον Οὐρανίωνες[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.547; Ἰλίω φθοράν 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 406 (Lyric poetry); τερμίαν ἁμέραν 5th c.BC: Sophocles Tragicus “Antigone” 1330 (Lyric poetry); ὕπνον [prev. author] “Ph.” 638; χαράν 5th c.BC: Euripides Tragicus “Fragmenta” 174; δάκρυ [prev. author] Alcaeus1081. ">Refs 8th c.BC+</a>]<br /><Level3><b>__I.7</b></Level3> <b>bear up</b>, φελλοὶ δ᾽ ὥς. ἄγουσι δίκτυον[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 506. ">Refs 4th c.BC+</a>]<br /><Level3><b>__I.8</b></Level3> <b>carry far and wide, spread abroad</b>, κλέος[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.311. ">Refs 8th c.BC+</a>]<br /><Level3><b>__I.9</b></Level3> in Medicine texts, <b>remove</b>, φλέγμα[<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ φύσιος ἀνθρώπου” 6, compare “Aph.” 4.2; ἕλμινθα 1st c.AD: Dioscorides (Dioscurides) Medicus 1.16. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>lead towards</b> a point, <b>lead on</b>, τὸν δ᾽ ἄγε μοῖρα κακὴ θανάτοιο τέλοσδε[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.602; κῆρες ἄγον θανάτοιο 2.834; οἷ μ᾽ ἀτιμίας ἄγεις 5th c.BC: Sophocles Tragicus “Electra” 1035: also with ">Refs 8th c.BC+</a>]<i>infinitive</i>, ἄγει θανεῖν <b>leads</b> to death, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 43: with _accusative_ _cognate_, ἄγομαι τάνδ᾽ ἑτοίμαν ὁδόν 5th c.BC: Sophocles Tragicus “Antigone” 877 (Lyric poetry)">Refs 5th c.BC+</a>]; ὁδὸς ἄγει the road <b>leads</b>, [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 71, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 734, “Tab.Heracl.” 1.16, etc.">Refs 5th c.BC+</a>]: <i>metaphorically</i>, <b>tend</b>, ἐπὶ τὸ ἄκρον[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 701e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>lead, guide</b>, especially in war, λαόν[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.79">Refs 8th c.BC+</a>]; ἄ. στρατιάν, ναῦς, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.12, 8.59, etc., compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.8.12">Refs 5th c.BC+</a>]; hence <i>absolutely</i>, <b>march</b>, θᾶσσον ὁ Νικίας ἦγε[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.81, compare 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.2.19, etc.">Refs 5th c.BC+</a>]: simply, <b>go</b>, ἄγωμεν[<a href="javascript:void(0)" title=" NT.Mark.1.38 ">NT</a>]; of the gods, etc., <b>guide</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus, 5th c.BC: Herodotus Historicus, etc.; ἐπ᾽ ἀρετήν 5th c.BC: Euripides Tragicus “Fragmenta” 672; διὰ πόνων ἄγειν τινά [prev. author] “IT” 988. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>manage</b>, νόῳ πλοῦτον[<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 6.47; πολιτείαν 5th c.BC: Thucydides Historicus 1.127">Refs 5th c.BC+</a>]; τὴν σοφίαν <b>conduct</b> philosophical inquiry, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 172b ">Refs 5th c.BC+</a>]; of reasoning, ἀγαγεῖν τοὺς λόγους[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Analytica Priora” 47a21; εἰς τὸ ἀδύνατον ἄ. [prev. work] 27a15 (variant{ἀπάγοντας})">Refs 4th c.BC+</a>]:—<i>passive</i>, <b>to be led, guided</b>, λογισμῷ[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 431c; ἡγούμενος τῶν ἡδονῶν ἀλλ᾽ οὐκ ἀγόμενος ὑπ᾽ αὐτῶν 5th-6th c.BC: Isocrates Orator 9.45. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>refer, attribute</b>, τι εἰς ἐθελοκάκησιν[<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 27.15.13; τι ἐς Διόνυσον 2nd c.AD: Lucianus Sophista “Syr.D.” 33. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> <b>bring up, train, educate</b>, ἀγόμενοις ὀρθῶς[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 782d; ἤχθη τὴν λεγομένην ἀγωγήν 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Agesilaus” 1 ">Refs 5th c.BC+</a>]; of animals, <b>train</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.1.3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.6</b></Level3> <b>reduce</b>, ἐς βραχὺ τὴν ἀρχήν[<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 1; ἐς τὸ ἥμισυ [prev. author] “Mul.” 1.78 ">Refs 5th c.BC+</a>]; of propositions, εἰς ῥᾳδιξστέραν κατασκευήν[<a href="javascript:void(0)" title=" 3rd c.AD(?): Pappus Mathematicus 1076.6. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>draw out</b> in length, τεῖχος ἄ. <b>to draw a line of</b> wall, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.99; μέλαθρον εἰς ὀρόφους “Anthologia Graeca” 9.649 (1st c.AD(?): Macedonius Epigrammaticus); ὄγμον ἄ. 3rd c.BC: Theocritus Poeta Bucolicus 10.2">Refs 5th c.BC+</a>]; ἄ. γραμμάς <b>to draw</b> lines, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Topica” 101a16">Refs 4th c.BC+</a>]; ἤχθωσαν κάθετοι <b>let</b> perpendiculars <b>be drawn, Mete.</b>[<a href="javascript:void(0)" title=" 373a11">Refs</a>]; ἄ. ἐπίπεδον <b>describe</b> a plane, [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ σφαίρας καὶ κυλίνδρου” 1.7, etc.">Refs 3rd c.BC+</a>]:—<i>passive</i>, ἦκται ἡ διῶρυξ[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.158, compare 5th c.BC: Thucydides Historicus 6.100">Refs 5th c.BC+</a>]; κόλπου ἀγομένου τῆς γῆς, i.e. when the land forms a bight, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.99. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>hold, celebrate</b>, Ἀπατούρια, ὁρτήν, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.147, 183 (more usually ἀνάγειν)">Refs 5th c.BC+</a>]; frequently in <i>Attic dialect</i>, ἄ. ἀγῶνα[<a href="javascript:void(0)" title=" “IG” 1.53.33; θυσίαν, θεωρίαν 5th-6th c.BC: Isocrates Orator 19.10; κρεουργὸν ἦμαρ εὐθύμως ἄγειν 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1592; γάμους 4th-3rd c.BC: Menander Comicus “Σαμία” 336, cf. LXX.Tob.11.19 (_passive_)">LXX+5th c.BC+</a>]; ἐκκλησίαν[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Aemilius Paulus” 30">Refs 1st c.AD+</a>]:—<i>passive</i>, ἀγοραῖοι ἄγονται[<a href="javascript:void(0)" title=" NT.Act.19.38. ">NT</a>]<br /><Level3><b>__IV.2</b></Level3> <b>keep, observe</b> a date, ἄ. τὴν ἡμέραν ταύτην πάντα τὸν χρόνον[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.54, compare 4th-3rd c.BC: Menander Comicus 521; κατὰ σελήνην τὰς ἡμέρας 5th-6th c.BC: Aristophanes Comicus “Nubes” 626">Refs 5th c.BC+</a>]; <b>reckon</b>, τοὺς ἐνιαυτοὺς καθ᾽ ἥλιον[<a href="javascript:void(0)" title=" 1st c.BC: Geminus Astronomicus 8.6. ">Refs 1st c.BC+</a>]<br /><Level3><b>__IV.3</b></Level3> <b>keep, observe</b>, ὀρθὰν ἄγεις ἐφημοσύναν[<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 6.20; σπονδὰς ἄ. πρός τινας 5th c.BC: Thucydides Historicus 6.7; εἰρήνην 5th-6th c.BC: Plato Philosophus “Respublica” 465b, etc.: with _accusative_, as periphrastic for a _neuter_ Verb, σχολὴν ἄγειν, ={σχολάζειν}, 5th c.BC: Euripides Tragicus “Medea” 1238, 5th-6th c.BC: Plato Philosophus “Respublica” 376d">Refs 5th c.BC+</a>]; ἡσυχίαν ἄ., ={ἡσυχάξειν}, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.1.14; ἄ. ἀπαστίαν 5th-6th c.BC: Aristophanes Comicus “Nubes” 621">Refs 5th c.BC+</a>]; κρύψιν ἄ., of stars between setting and rising, [<a href="javascript:void(0)" title=" 4th c.BC: Autolycus Astronomus 2.9">Refs 4th c.BC+</a>]; <b>keep up, sustain, maintain</b>, νεῖκος[<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 9.31">Refs 5th c.BC+</a>]; γέλωτ᾽ ἄγειν <b>to keep</b> laughing, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 382; ἄ. κτύπον 5th c.BC: Euripides Tragicus “Orestes” 182 (Lyric poetry)">Refs 5th c.BC+</a>]; with predicate, <b>maintain</b>, ἐλευθέραν ἦγε τὴν Ἑλλάδα[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 9.36. ">Refs 4th c.BC+</a>]<br /><Level3><b>__IV.4</b></Level3> of Time, <b>pass</b>, ἀπήμαντον ἄγων βίοτον[<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 8.87">Refs 5th c.BC+</a>]; ποίας ἡμέρας δοκεῖς μ᾽ ἄγει; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 266; ὁ βίος οὑμὸς ἑσπέραν ἄγει 2nd c.AD: Alexander Rhetor 228, compare ὥραν ἄγειν">Refs 5th c.BC+</a>] <b>to be ripe</b>, τῆς γαστρὸς ὥραν ἀγούσης[<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 2.14">Refs 2nd c.AD+</a>]; ὥραν ἦγε θανάτου[<a href="javascript:void(0)" title=" Chor. p.38B.; τῆς ἡλικίας ἄγον τὸ ἄνθος [prev. author] p.53 5th c.BC: Bacchylides Lyricus; τέταρτον ἔτος ἄγων καὶ τριακοστόν 2nd c.AD: Galenus Medicus “Lib. Propr.” 1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.5</b></Level3> of beliefs, <b>hold</b>, αἵρεσιν[<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 27.15.14. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__V</b></Level2> <b>hold account, treat</b>, ἄ. ἀρετὰν οὐκ αἴσχιον φυᾶς[<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 7(6).22">Refs 5th c.BC+</a>]; ἐν τιμῇ ἄγειν or ἄγεσθαι, ἐν οὐδεμιῇ μοίρῃ ἄ., περὶ πλείστου ἄ., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.134, 2.172, 9.7, etc.">Refs 5th c.BC+</a>]; θεοὺς ἄ. <b>to believe in</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 924">Refs 4th c.BC+</a>]; διὰ τιμῆς ἄ. τινά, etc., [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Prom.Es” 4, etc.; τὸ πρᾶγμ᾽ ἄ... ὡς παρ᾽ οὐδέν 5th c.BC: Sophocles Tragicus “Antigone” 34; τὴν Ἀφροδίτην πρόσθ᾽ ἄ. τοῦ Βακχίου 5th c.BC: Euripides Tragicus “Bacchae” 225; τιμιώτερον ἄ. τινά 5th c.BC: Thucydides Historicus 8.81; εὐεργεσίας εἰς ἀχαριστίαν καὶ προπηλακισμὸν ἄ. 4th c.BC: Demosthenes Orator 18.316:—with Adverbs, δυσφόρως τοὔνειδος ἦγον 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 784; ἐντίμως ἄ. 5th-6th c.BC: Plato Philosophus “Respublica” 528c, etc.">Refs 5th c.BC+</a>]:—<i>passive</i>, ἠγόμην δ᾽ ἀνὴρ ἀστῶν μέγιστος[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 775. ">Refs 5th c.BC+</a>]<br /><Level2><b>__VI</b></Level2> <b>draw down</b> in the scale, hence, <b>weigh</b>, ἄ. μνᾶν, τριακοσίους δαρεικούς, etc., <b>weigh</b> a mina, [<a href="javascript:void(0)" title=" 300 darics, etc., 4th c.BC: Demosthenes Orator 22.76, 24.129, compare 4th-3rd c.BC: Philippides Comicus 9.4, etc.; ἄ. πλέον 4th c.BC: Aristoteles Philosophus “Problemata” 931b15; ἄ. σταθμόν 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.96b. ">Refs 4th c.BC+</a>]<br /><Level2><b>__VII</b></Level2> on ἄγε, ἄγετε, see.s. <i>voccative</i> <br /><Level1><b>__B</b></Level1> <i>middle</i> ἄγομαι, <b>carry away for oneself</b>, χρυσόν τε καὶ ἄργυρον οἴκαδ᾽ ἄγεσθαι[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.35">Refs 8th c.BC+</a>]; <b>take with one</b>,[<a href="javascript:void(0)" title=" 6.58, 5th c.BC: Euripides Tragicus “Heraclidae” 808, etc. ">Refs 5th c.BC+</a>]; of a ship's cargo, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 35.20">Refs 4th c.BC+</a>]; <b>take to oneself</b>, δῶρον[<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 1.9, compare 11">Refs 3rd c.BC+</a>]; <b>take upon oneself</b>, ἄγεσθαι ἐς χεῖρας[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.126, 4.79. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> ἄγεσθαι γυναῖκα <b>take to oneself</b> a wife, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.211; γυναῖκα ἄ. ἐς τὰ οἰκία 5th c.BC: Herodotus Historicus 1.59, etc.; ἄγεσθαί τινα ἐς δῶμα 8th-7th c.BC: Hesiodus Epicus “Theogonia” 410">Refs 8th c.BC+</a>]; simply ἄ. <b>marry</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.47, etc.: ">Refs 5th c.BC+</a>]<i>perfect</i> <i>passive</i> ἦγμαι is used in this <i>middle</i> sense, [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 14.12.1 ">Refs 1st c.AD+</a>]; of the father, <b>bring home</b> a wife <b>for his son</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.10, 5th c.BC: Herodotus Historicus 1.34 ">Refs 8th c.BC+</a>]; of a brother, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.238 ">Refs 8th c.BC+</a>]; of friends of the bridegroom and bride, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.28, 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 274">Refs 8th c.BC+</a>]: later in <i>passive</i> of the wife, [<a href="javascript:void(0)" title=" “PGnom.” 138 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__B.3</b></Level3> like <i>active</i>, <b>bring</b>; διὰ στόμα ἄγεσθαι μῦθον <b>bring</b> through the mouth, i.e. <b>utter</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.91.">Refs 8th c.BC+</a>]	
G0072	ἀγωγή	agōgē	self-conduct	G:N-F	<b> ἀγωγή</b>, ἡ, <br /> (ἄγω) <b>carrying away</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.85, etc.">Refs 5th c.BC+</a>]; <b>freight, carriage</b>, πρὸς τὰς ἀγωγὰς.. χρῆσθαι ὑποζυγίοις[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 370e, compare 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 7.5, “PLond.” 3.948.2 (3rd c.AD). ">Refs 5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> <i>intransitive</i>, τὴν ἀ. διὰ τάχους ἐποιεῖτο pursued his <b>voyage</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.29 (variant)">Refs 5th c.BC+</a>]; <b>movement</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 604b">Refs 5th c.BC+</a>]; ἀ. ἐπί τι <b>tendency</b> towards.., [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 1.1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>bringing to</b> or <b>in</b>, ὑμῶν ἡ ἐς τοὺς ὀλίγους ἀ. your <b>bringing</b> us <b>before</b> the council, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.85. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>forcible seizure, carrying off, abduction</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1263, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 662; ἀγωγὴν ποιήσασθαι “PTeb.” 39.22 (2nd c.BC), compare 48.22. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> ὕδατος ἀγωγαί <b>aqueducts,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 12(5).872 (from Tenos), compare 1st c.BC: Dionysius Halicarnassensis 3.67. ">Refs 1st c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>load,</b> [<a href="javascript:void(0)" title=" Ostr. 1168">Refs</a>]; <b>weight,</b> [<a href="javascript:void(0)" title=" AB 333. ">Refs</a>]<br /><Level3><b>__6</b></Level3> <b>winding up</b> of engine, [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Philo Mechanicus “(Belopoeica) Excerpte aus Philons Mechanik - Ath. Berl. Akad.” 57.13 (_plural_). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__7</b></Level3> <b>drawing</b> of lines, [<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus “in primum Euclidis librum commentarius” pp.284,376F. ">Refs 5th c.AD+</a>]<br /><Level3><b>__8</b></Level3> <b>evoking</b>, πνευμάτων[<a href="javascript:void(0)" title=" 4th c.AD: Iamblichus Philosophus “de Mysteriis” 3.6 (_plural_). ">Refs 4th c.AD+</a>]<br /><Level4><b>__8.b</b></Level4> <b>spell for bringing</b> a person, usually <b>love-charm,</b> [<a href="javascript:void(0)" title=" PMag.Par. 1.1390. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>leading, guidance</b>, ἵππου[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 6.4; ἡ τοῦ νόμου, τοῦ λογισμοῦ ἀ. 5th-6th c.BC: Plato Philosophus “Leges” 645a, compare “Plt.” 274b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>leading</b> of an army, [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 746e (_plural_)">Refs</a>]; ἀ. στραταρχίας <b>conduct</b> of an expedition, [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 339.29; ἡ ἀ. τῶν πραγμάτων 2nd c.BC: Polybius Historicus 3.8.5. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>direction, training</b>, παιδεία μέν ἐσθ᾽ ἡ παίδων ὁλκή τε καὶ ἀ. πρὸς τὸν ὑπὸ τοῦ νόμου λόγον ὀρθὸν εἰρημένον[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 659d, compare 819a; ἀ. ὀρθῆς τυχεῖν πρὸς ἀρετήν 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1179b31; διὰ τὸ ἦθος καὶ τὴν ἀ. [prev. author] “Pol.” 1292b14, compare 4th-3rd c.BC: Cleanthes Stoicus 1.107">Refs 5th c.BC+</a>]: in <i>plural</i>, <b>systems of education</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Chrysippus Stoicus 3.173">Refs 3rd c.BC+</a>]; especially of the public education of the Spartan youth, Λακωνικὴ ἀ.[<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.32.1; Ἀγησίλαος ἤχθη τὴν λεγομένην ἀγωγὴν ἐν Δακεδαίμονι 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Agesilaus” 1">Refs 2nd c.BC+</a>]; ἀ. στοιχειώδης elementary <b>course</b>, [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Apollonius Pergaeus Geometra “Conica” 1">Refs 3rd c.BC+</a>] Praef.:—also of plants, <b>culture</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 1.3.2 ">Refs 4th c.BC+</a>]; of diseases, <b>treatment</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 12.414, 15.436. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> <b>way</b> of life, <b>conduct</b>, Archyt cited in [<a href="javascript:void(0)" title=" 5th c.AD: Stobaeus, Joannes 2.31.120 (_plural_), “PTeb.” 24.57 (2nd c.BC), “OGI” 223.15 (Erythrae, 3rd c.BC), LXX.2Mac.6.8, NT.2Tim.3.10, 2nd c.AD: Marcus Antoninus Imperator 1.6. ">NT+3rd c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> <b>keeping, observance</b>, ἡμερῶν[<a href="javascript:void(0)" title=" 4th c.BC: Aristoxenus Musicus “Rhythmica” 2.37; μηνῶν 1st c.BC: Geminus Astronomicus 8.48. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.6</b></Level3> generally, <b>method, construction</b> (of a law), [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1375b12">Refs 4th c.BC+</a>]; <b>style</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Isocrate” 20, +others; ἡ ἀ. τῶν διαλέκτων 1st c.BC-1st c.AD: Strabo Geographus 14.1.41. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.7</b></Level3> <b>method of proof</b>, especially of syllogistic reasoning, λόγοι τὰς ἀγωγὰς ὑγιεῖς ἔχοντες[<a href="javascript:void(0)" title=" 3rd c.BC: Chrysippus Stoicus 2.84, compare 6th c.AD: Simplicius Philosophus “in Aristotelis Physica commentaria - Comm. in Arist. Graeca” 759.14">Refs 3rd c.BC+</a>]; <b>line of argument</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.106b. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.8</b></Level3> <b>school</b> of philosophers, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Sto.Herc.” 339.12, “Acad.Ind.” p.68 M., 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 1.145, etc. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.9</b></Level3> Milit., <b>manoeuvre, movement</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Asclepiodotus Tacticus “Tact.” 12.7 and 10">Refs 1st c.BC+</a>]; <b>order of march</b>, [<a href="javascript:void(0)" title="[prev. work]11.8,compare 2nd-3rd c.AD: Aelianus “Tactica - Griechische Kriegsschriftsteller” 39.1. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.10</b></Level3> in Law, = Latin <i>actio,</i> [<a href="javascript:void(0)" title=" 4th-6th c.AD: Codex Justinianus 4.24.1, +others ">Refs 4th c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>tempo</b>, in music, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 400c (_plural_), 4th c.BC: Aristoxenus Musicus “Harmonica” p.34 M., 3rd c.AD(?): Aristides Quintilianus Musicus 1.19">Refs 5th c.BC+</a>]; <b>sequence</b>, of a melody, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoxenus Musicus “Harmonica” p.29 M.">Refs 4th c.BC+</a>]; musical <b>style</b>, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 14.1.41, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1141c.">Refs 1st c.BC+</a>]	
G0073	ἀγών	agōn	fight	G:N-M	<b> ἀγών</b> [ᾰ], ῶνος, ὁ, <br /> <i>Aeolic dialect</i> ἄγωνος, ου, ὁ, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 121 (also E.cited in Scholia Il. “Oxy.” 1087.60)">Refs 7th c.BC+</a>]; Elean <i>dative</i> <i>plural</i> ἀγώνοιρ[<a href="javascript:void(0)" title=" “GDI” 1172.26">Refs</a>]: (ἄγω):—<b>gathering, assembly</b>, ἵζανεν εὐρὺν ἀ.[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.258; λῦτο δ᾽ ἀ. 24.1, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.200; νεῶν ἐν ἀγῶνι 8th c.BC: Ilias Homerus Epicus “Illiad” 15.428, compare 12th c.AD: Eustathius Episcopus Thessalonicensis 1335.57">Refs 8th c.BC+</a>]: especially <b>assembly met to see games</b>, frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23">Refs 8th c.BC+</a>]; Ὑπερβορέων ἀ. Pi [<a href="javascript:void(0)" title=" “P.” 10.30; κοινοὺς ἀ. θέντες 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 845. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>place of contest, lists, course</b>, βήτην ἐς μέσσον ἀ.[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.685, compare 531, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.260, 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 312, 5th c.BC: Pindarus Lyricus “P.” 9.114, and especially 5th c.BC: Thucydides Historicus 5.50: proverbial, ἔξω ἀγῶνος">Refs 8th c.BC+</a>] out of the <b>lists</b> or <b>course</b>, i.e. <b>beside the mark</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 1.44, 2nd c.AD: Lucianus Sophista “Anach.” 21: _plural_, κατ᾽ ἀγῶνας 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.259. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>assembly</b> of the Greeks <b>at the national games</b>, ὁ ἐν Ὀλυμπίῃ ἀ.[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.127; ὁ Ὀλυμπικὸς ἀ. 5th-6th c.BC: Aristophanes Comicus “Plutus” 583; Ἑλλάδος πρόσχημ᾽ ἀ. 5th c.BC: Sophocles Tragicus “Electra” 682, compare 699">Refs 5th c.BC+</a>]:— hence, <b>contest for a prize</b> at the games, ἀ. γυμνικός, ἱππικός, μουσικός, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.91, 5th-6th c.BC: Plato Philosophus “Leges” 658a, 5th-6th c.BC: Aristophanes Comicus “Plutus” 1163, compare 5th c.BC: Thucydides Historicus 3.104; οἱ τῶν λαμπάδων ἀ. 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 57.1">Refs 5th c.BC+</a>]; ἀ. τῶν ἀνδρῶν <b>contest</b> in which the chorus was composed of men, opposed to to παίδων or ἀγενείων (which see), [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.18, etc.">Refs 4th c.BC+</a>]; ἀ. στεφανηφόρος or στεφανίτης <b>contest</b> where the prize is a crown, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.102, 4th c.BC: Aristoteles Philosophus “Rhetorica” 1357a19">Refs 5th c.BC+</a>]; ἀ. χάλκεος, where it is a shield of brass, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 10.22; ἀ. θεματικός “IG” 14.739 (from Naples)">Refs 5th c.BC+</a>]; ἀργυρίτης δωρίτης[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.820d:">Refs 1st c.AD+</a>] —hence many phrases, ἀγῶνα καταστῆσαι establish <b>a contest</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.1; τιθέναι 5th c.BC: Herodotus Historicus 5.8; ποιεῖν 5th c.BC: Thucydides Historicus 3.104; οὐ λόγων τοὺς ἀ. προθήσοντες [prev. author] 3.67; προηγόρευέ τε ἀγῶνας καὶ ἆθλα προυτίθει 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.2.26; προκαλούμενος ἑαυτὸν εἰς ἀ. [prev. author] “Mem.” 2.3.17">Refs 5th c.BC+</a>]; τοὺς ἀ. νικᾶν[<a href="javascript:void(0)" title=" [prev. work] 3.7.1; ἐν τοῖς ἀγῶσι 5th-6th c.BC: Isocrates Orator 15.301 ">Refs 5th c.BC+</a>]; of contests in general, εἰς ἀ. λόγων ἀφικέσθαι τινί[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 335a">Refs 5th c.BC+</a>]; πρὸς τίν᾽ ἀγῶνας τιθέμεσθ᾽ ἀρετῆ; [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 863 (Lyric poetry); ἀ. σοφίας 5th-6th c.BC: Aristophanes Comicus “Ranae” 883. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> generally, <b>struggle</b>, πολλοὺς ἀ. ἐξιών, of Hercules, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 159; ξιφηφόρος ἀ. 4th-5th c.BC: Aeschylus Tragicus “Choephori” 584; εἰς ἀ. τῷδε συμπεσὼν μάχης 5th c.BC: Sophocles Tragicus “Trachiniae” 20, etc; ὁ Φίλιππος, πρὸς ὀν ἦν ἡμῖν ὁ ἀ. 4th c.BC: Demosthenes Orator 18.67; ποιέειν ἢ παθεῖν πρόκειται ἀ. 5th c.BC: Herodotus Historicus 7.11; ἀληθείην ἀσκέειν ἀ. μέγιστος [prev. work] 209: _plural_, πραγμάτων ἀγῶνας κεκτημένων 4th-3rd c.BC: Epicurus Philosophus “Sententiae” 21; ἄπορος ἀ. 5th c.BC: Lysias Orator 7.2; ὅπλων ἔκειτ᾽ ἀ. πέρι 5th c.BC: Sophocles Tragicus “Ajax” 936; and without περί, τῶν Ἀχιλλείων ὅπλων ἀ. [prev. work] 1240">Refs 5th c.BC+</a>]; ψυχῆς ἀ. τὸν προκείμενον πέρι <b>struggle</b> for life and death, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 847, compare “Ph.” 1330; πολλοὺς ἀ. δραμέονται περὶ σφέων αὐτῶν 5th c.BC: Herodotus Historicus 8.102; λόγων γὰρ οὐ.. ἁγών, ἀλλὰ σῆς ψυχῆς πέρι 5th c.BC: Sophocles Tragicus “Electra” 1492, compareinfr. 5. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>battle, action</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.89, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> <b>action at law, trial</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 6.21, etc., compare 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 677, 744; εἰς ἀγῶνα καθιστάναι ἀνθρώπους 5th-6th c.BC: Plato Philosophus “Apologia” 24c, “R.” 494e; περὶ τῆς ψυχῆς εἰς ἀγῶνα καταστῆσαί τινα 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 8.4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> <b>speech</b> delivered in court or before an assembly or ruler, πρεσβευτικοὶ ἀ.[<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 9.32.4; τοὺς ἐπιφανεστάτους εἰρηκότος ἀ. τούς τε δικανικοὺς καὶ τοὺς δημηγορικούς 1st c.BC: Dionysius Halicarnassensis “Amm.” 1.3, compare “OGI” 567 (Attalia, 2nd c.AD)">Refs 2nd c.BC+</a>]; ἀ. ἐσχηματισμένοι[<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “Ars Rhetorica” 8.1, +others ">Refs 1st c.BC+</a>]<br /><Level4><b>__III.4.b</b></Level4> Rhet., <b>main argument</b> of a speech (opposed to προοίμιον, ἐπίλογος), in <i>plural</i>, Syr.[<a href="javascript:void(0)" title=" “in Hermog.” 2.111, 170R., compare “Proll. Hermog.” cited in Rhetores Graeci 4.12 W. ">Refs</a>]<br /><Level3><b>__III.5</b></Level3> <i>metaphorically</i>, οὐ λόγων ἔθ᾽ ἁγών now is not <b>the time for</b> words, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 588">Refs 5th c.BC+</a>]; οὐχ ἕδρας ἀ. 'tis no <b>time for</b> sitting still, [<a href="javascript:void(0)" title=" [prev. author] “Or.” 1291">Refs</a>]; ἀ. πρόφασιν οὐ δέχεται <b>the crisis</b> admits no dallying, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 331, compare 5th-6th c.BC: Plato Philosophus “Cratylus” 421d, “Lg.” 751d">Refs 5th c.BC+</a>]; μέγας ὁ ἀ... τὸ χρηστὸν ἢ κακὸν γενέσθαι <b>the issue</b> is great.., [<a href="javascript:void(0)" title=" [prev. author] “R.” 608b, compare 5th c.BC: Euripides Tragicus “Medea” 235">Refs 5th c.BC+</a>]; οὐ περί τινος ὁ ἀ. <b>the question</b> is not about.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.44. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.6</b></Level3> <b>mental struggle, anxiety</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.71, 2nd c.BC: Polybius Historicus 4.56.4, NT.Col.2.1: in _plural_, τρόμοι καὶ ἀ. 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Solon” 7. ">NT+5th c.BC+</a>]<br /><Level4><b>__III.6.b</b></Level4> of speakers, <b>vehemence, power</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Longinus Rhetor 15.1 compare 26.3. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__IV</b></Level2> personified, Ἀγών, <b>divinity of the contest</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 5.26.3.">Refs 2nd c.AD+</a>]	
G0074	ἀγωνία	agōnia	a struggle	G:N-F	<b> ἀγων-ία</b>, ἡ, <br /> <b>contest, struggle for victory</b>, ἀγὼν διὰ πάσης ἀγωνίης ἔχων[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.91; πολεμίων ἀ. 5th c.BC: Euripides Tragicus “Hecuba” 314, compare “Tr.” 1003; especially in games, 5th c.BC: Pindarus Lyricus “O.” 2.52, “P.” 5.113:—also in Prose, ἐν δημοτικῇ ἀ. 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.3.15">Refs 5th c.BC+</a>]; ἅπασαν ἀ. ἐκτεἶναι [[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator] 60.30, etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>gymnastic exercise</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 11, 5th-6th c.BC: Plato Philosophus “Meno” 94b, “Lg.” 765c, etc.">Refs 5th c.BC+</a>]: generally, <b>exercise</b>, [<a href="javascript:void(0)" title=" [prev. author] “Grg.” 456df, “R.” 618b. ">Refs</a>]<br /><Level3><b>__3</b></Level3> of the mind, <b>agony, anguish</b>, ἐν φόβῳ καὶ πολλῇ ἀ.[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.33, compare 4th-3rd c.BC: Menander Comicus 534.12 (_plural_), 4th c.BC: Aristoteles Philosophus “Problemata” 869b6; ἐν τοῖς τῆς ψυχῆς φόβοις, ἐλπίσιν, ἀγωνίαις [prev. author] “Spir.” 483a5; compare 3rd c.BC: Chrysippus Stoicus 2.248, +others, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p 56 W. (_plural_), 1st c.BC: Nicolaus Damascenus Historicus “Vit. Caes.” 9.">Refs 4th c.BC+</a>]	
G0075	ἀγωνίζομαι	agōnizomai	to struggle	G:V	<b> ἀγων-ίζομαι</b>, <br /> <i>future</i> <b>-ῐοῦμαι</b>[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heraclidae” 992">Refs 5th c.BC+</a>], etc. (in <i>passive</i> sense, see infr. B); -ίσομαι only in late writers, as [<a href="javascript:void(0)" title=" 3rd c.AD: Porphyrius Tyrius Philosophus “de Abstinentia - Porphyrii Opuscula” 1.31;">Refs 3rd c.AD+</a>] <b>-ισθήσομαι</b> [<a href="javascript:void(0)" title="2nd c.AD: Aristides Rhetor 1.504J.">Refs 2nd c.AD+</a>]: <i>aorist</i> ἠγωνισάμην[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 427">Refs 5th c.BC+</a>], etc.: <i>perfect</i> ἠγώνισμαι (in <i>active</i> sense) Id [<a href="javascript:void(0)" title=" “Ion” 939, 5th-6th c.BC: Aristophanes Comicus “Vespae” 993, 5th-6th c.BC: Isocrates Orator 18.31">Refs 5th c.BC+</a>] (<i>passive</i>, see infr. B): <i>aorist</i> ἠγωνίσθην in <i>passive</i> sense, infr. B: <i>active</i> form ἀγωνίσας[<a href="javascript:void(0)" title=" “IG” 4.429 (from Sicyon):">Refs</a>] — <br /><Level1><b>__A</b></Level1> <b>contend for a prize</b>, especially in the public games, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.160, +others; πρός τινα 5th-6th c.BC: Plato Philosophus “Respublica” 579c, +others">Refs 5th c.BC+</a>]; περί τινος <b>about</b> a thing, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.26; Ὀλυμπίασιν 5th-6th c.BC: Plato Philosophus “Hp.Mi.” 364a; περὶ πρωτείων 4th c.BC: Demosthenes Orator 18.66; ὑπὲρ τῆς ἐλευθερίας [prev. author] 18.177: frequently with _accusative_ _cognate_, ἀ. στάδιον 5th c.BC: Herodotus Historicus 5.22; τῶν ἀγώνων, οὓς περὶ τῆς ψυχῆς ἠγωνίζεσθε 4th c.BC: Demosthenes Orator 18.262">Refs 5th c.BC+</a>]; ἀγῶνα.. τόνδ᾽ ἠγωνίσω thou <b>didst provoke</b> this contest, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 427, compare “Ion” 939; ἠγωνίζου τι ἡμῖ; 5th-6th c.BC: Plato Philosophus “Ion” 530a: _metaphorically_, τὰ τῆς ψυχῆς Ὀλύμπια 3rd c.AD: Porphyrius Tyrius Philosophus “Abst.” [prev. cited] ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>fight</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.76, 82, +others; περὶ τῶν ἁπάντων 5th c.BC: Thucydides Historicus 6.16; πρός τινα [prev. author] 1.36, compare 8.27: with _accusative_ _cognate_, μῶν τι κεδνὸν-ίζετ; 5th c.BC: Euripides Tragicus “Heraclidae” 795; [μάχην] -ίσαντο 5th c.BC: Euripides Tragicus “Supplices” 637. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>contend for the prize on the stage</b>, of the rhapsode, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.67 ">Refs 5th c.BC+</a>]; of the playwright, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 140, 419 ">Refs 5th c.BC+</a>]; of the actor, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.246, compare 250, 4th c.BC: Aristoteles Philosophus “Poetica” 1451a8 ">Refs 4th c.BC+</a>]; of the choragus, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.66: with _accusative_, δράματα “IG” 12(7).226 (from Amorgos)">Refs 4th c.BC+</a>]: generally, <b>contend for victory</b>, καλῶς.. ἠγώνισαι[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 194a, compare “Mx.” 235d">Refs 5th c.BC+</a>]; <b>argue</b>, ὅλῳ τῷ πράγματι about the question as a whole, [<a href="javascript:void(0)" title=" “Hp.Mi.” 369c">Refs</a>]; especially <b>argue sophistically</b>, opposed to διαλέγομαι, [<a href="javascript:void(0)" title=" “Tht.” 167e. ">Refs</a>]<br /><Level3><b>__4</b></Level3> of public speaking, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.7.4; ἀ. πρὸς ἀπόδειξιν 4th c.BC: Aristoteles Philosophus “Fragmenta” 133 (4th c.BC: Theodectes Tragicus cited in Rhetores Graeci 6.19 W.). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>contend in court</b>, as law term, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.7: with _accusative_ _cognate_, ἀ. δίκην, γραφήν">Refs 5th c.BC+</a>] <b>fight</b> a cause <b>to the last</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 3.20, 4th c.BC: Demosthenes Orator 23.100">Refs 5th c.BC+</a>]; ἀ. ψευδομαρτυριῶν (i.e. γραφήν) [<a href="javascript:void(0)" title=" [prev. author] 24.131; ἀ. ἀγῶνα 5th-6th c.BC: Andocides Orator 1.20, 5th c.BC: Lysias Orator 7,39">Refs 5th c.BC+</a>]; ἀ, φόνον <b>fight against</b> a charge of murder, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 336">Refs 5th c.BC+</a>]; αὐτοῖς ἀ. τοῖς πράγμασιν <b>grapple with</b> the facts of the case, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1404a5. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> generally, <b>struggle, exert oneself</b>, with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.87; εὖ ἀ. 5th c.BC: Lysias Orator 20.22, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Phocion” 37. ">Refs 5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> <i>passive</i>, <b>to be decided by contest, brought to issue</b>, mostly in <i>perfect</i>, πολλοὶ ἀγῶνες ἀγωνίδαται[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.26">Refs 5th c.BC+</a>]; τὰ ἠγωνισμένα <b>points at issue</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 465, 4th c.BC: Demosthenes Orator 24.145: rarely in ">Refs 5th c.BC+</a>]<i>present</i>, ὁ ἀγωνιζόμενος νόμος the law <b>on trial</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 24.28">Refs 4th c.BC+</a>]; or <i>aorist</i>, δεινὸς.. κίνδυνος ὑπὲρ τῆς.. ἐλευθερίας ἠγωνίσθη[<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 2.34">Refs 5th c.BC+</a>]; ἠγωνίσθη λαμπρῶς (<i>impersonal</i>) [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Sertorius” 21: ">Refs 1st c.AD+</a>]<i>future</i> <i>middle</i> in <i>passive</i> sense, ἀγωνιεῖται καὶ κριθήσεται τὸ πρᾶγμα <b>shall be brought to issue</b> and determined, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.7.">Refs 4th c.BC+</a>]	
G0076	Ἀδάμ	Adam	Adam	N:N-M-P	 <b>Ἀδάμ</b>, ὁ indecl. (Heb. אָדָם), <BR /> <b>Adam</b>: <ref='Luk.3.38'>Luk.3:38</ref>, <ref='Rom.5.14'>Rom.5:14</ref>, <ref='1Co.15.22,45'>1Co.15:22,45</ref>, <ref='1Ti.2.13,14'>1Ti.2:13,14</ref> <ref='Jude.14'>Ju 14</ref>. Christ ὁ ἔσχατος Ἀ., <ref='1Co.15.45.'>1Co.15:45.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G0077	ἀδάπανος	adapanos	free	G:A	<b> ἀδάπᾰνος</b>, ον, <br /> <b>without expense, costing nothing</b>, γλυκέα κἀδάπανα[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 593, cf. Telesp 7.8 H., 1st c.BC: Diodorus Siculus Historicus 10 “fragment” 12. ">Refs 5th c.BC+</a>]<i>adverb</i> ἀδαπάνως, τέρψαι φρένα[<a href="javascript:void(0)" title=" E “Or.” 1176, compare 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.133 5th c.BC: Sophocles Tragicus (probably). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of persons, <b>not spending</b>, ἀ. χρημάτων εἰς τὸ δέον[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Virtutibus et Vitiis” 1251b7; ἀ. καταστῆσαι τὸ κοινόν “Michel” 1007.33 (from Teos), compare “Inscription Prien.” 111.133 (1st c.BC).">Refs 4th c.BC+</a>]	
G0078	Ἀδδί	Addi	Addi	N:N-M-P	 <b>Ἀδδεί</b> (Rec. Ἀδδί), ὁ, <BR /> <b>Addei</b>: <ref='Luk.3.28.'>Luk.3:28.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G0079	ἀδελφή	adelphē	sister	G:N-F	<b> ἀδελφ-ή</b>, ἡ, <br /> <i>feminine</i> of ἀδελφός, <b>sister</b>, Trag., E [<a href="javascript:void(0)" title=" “fragment” 866, etc.; ὁμοπατρία ἀ. 4th-3rd c.BC: Menander Comicus “Γεωργός” 12, compare “PTeb.” 320.5 (2nd c.AD)">Refs 4th c.BC+</a>]: <i>Ionic dialect</i> <b>ἀδελφ-εή</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.56, +others">Refs 5th c.BC+</a>]; <i>Epic dialect</i> <b>ἀδελφ-ειή</b>, [<a href="javascript:void(0)" title=" 4th c.AD(?): Quintus Smyrnaeus Epicus 1.30">Refs 4th c.AD+</a>]; <i>Doric dialect</i> <b>ἀδελφ-εά</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 7.4">Refs 5th c.BC+</a>], and in lyr, passages of Trag., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 160, “OC” 535. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>kinswoman</b>, [<a href="javascript:void(0)" title=" LXX.Job.42.11. ">LXX</a>]<br /><Level3><b>__3</b></Level3> term of endearment, [<a href="javascript:void(0)" title=" LXX.Cant.4.9, LXX.Tob.5.21">LXX</a>]; applied to a wife, [<a href="javascript:void(0)" title=" “POxy.” 744.1 (1st c.BC), etc.:—as a title, Βερενίκη ἡ ἀ. καὶ γυνὴ αὐτοῦ (of a cousin) “OGI” 60.3 (3rd c.BC)">Refs 3rd c.BC+</a>]:—<b>sister</b> (as a fellow Christian), [<a href="javascript:void(0)" title=" NT.Rom.16.1, etc.">NT</a>]	
G0080	ἀδελφός	adelphos	brother	G:N-M	<b> ἀδελφός</b> [ᾰ], <br /> (ἀ- <i>copulative</i>, δελφύς, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 510b13">Refs 4th c.BC+</a>]; compare ἀγάστωρ) properly, <b>son of the same mother</b>: <br /><Level2><b>__I</b></Level2> as <i>substantive</i>, ἀδελφός, ὁ, <i>vocative</i> ἄδελφ; <i>Epic dialect</i>, <i>Ionic dialect</i>, and Lyric poetry ἀδελφεός (<i>genitive</i> -ειοῦ in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus is for -εόο), Cretan dialect ἀδελφιός, ἀδευφιός, “Leg.Gort.” 2.21, “Mon.Ant.” 18.319">Refs 8th c.BC+</a>]:—<b>brother</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, etc.">Refs 8th c.BC+</a>]; ἀδελφοί <b>brother and sister</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 536">Refs 5th c.BC+</a>]; so of the Ptolemies, θεοὶ ἀδελφοί[<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 1.30, “OGI” 50.2 (3rd c.BC), etc.">Refs 3rd c.BC+</a>]; ἀπ᾽ ἀμφοτέρων ἀδελφεός[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.97: proverbial, χαλεποὶ πόλεμοι ἀδελφῶν 5th c.BC: Euripides Tragicus “Fragmenta” 975: _metaphorically_, ἀ. γέγονα σειρήνων LXX.Job.30.29. ">LXX+5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <b>kinsman</b>,[<a href="javascript:void(0)" title="LXX.Gen.13.8, +others">LXX</a>]; <b>tribesman, Ex.</b>[<a href="javascript:void(0)" title=" 2.11, +others ">Refs</a>]<br /><Level3><b>__I.3</b></Level3> <b>colleague, associate,</b> [<a href="javascript:void(0)" title=" PTeb. 1.12, “IG” 12 (9).906.19 (from Chalcis)">Refs</a>]; <b>member of a college</b>, [<a href="javascript:void(0)" title="[prev. work]14.956. ">Refs</a>]<br /><Level3><b>__I.4</b></Level3> term of address, used by kings, [<a href="javascript:void(0)" title=" “OGI” 138.3 (from Philae), 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 13.2.2, etc.; generally, LXX.Jdt.7.30; especially in letters, “PPar.” 48 (2nd c.BC)">LXX+2nd c.BC+</a>], etc.:—as a term of affection, applicable by wife to husband, [<a href="javascript:void(0)" title=" LXX.Tob.10.12, “PLond.” 1.42.1 (2nd c.BC), etc. ">LXX+2nd c.BC+</a>]<br /><Level3><b>__I.5</b></Level3> <b>brother</b> (as a fellow Christian), [<a href="javascript:void(0)" title=" NT.Matt.12.50, NT.Act.9.30, +others ">NT</a>]; of other religious communities, e.g. Serapeum, [<a href="javascript:void(0)" title=" “PPar.” 42.1 (2nd c.BC),compare “PTaur.” 1.1.20. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__I.6</b></Level3> <i>metaphorically</i>, of things, <b>fellow</b>, ἀνὴρ τῷ ἀ. προσκολληθήσεται, of Leviathan's scales, [<a href="javascript:void(0)" title=" LXX.Job.41.8. ">LXX</a>]<br /><Level2><b>__II</b></Level2> <i>adjective</i>, ἀδελφός, ή, όν, <b>brotherly</b> or <b>sisterly</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 811, etc.">Refs 4th c.BC+</a>]; φύσιν ἀ. ἔχοντες, of Hephaistos and Athena, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Critias” 109c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> generally, of anything double, <b>twin, in pairs</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Mem.” 2.3.19">Refs 5th c.BC+</a>]:—also, <b>akin, cognate,</b> μαθήματα[<a href="javascript:void(0)" title=" 4th c.BC: Archytas Tarentinus Philosophus 1; ἀ. νόμοις 5th-6th c.BC: Plato Philosophus “Leges” 683a: mostly with _genitive_, ἀδελφὰ τῶνδε 5th c.BC: Sophocles Tragicus “Antigone” 192; ἡ δὲ μωρία μάλιστ᾽ ἀ. τῆς πονηρίας ἔφυ [prev. author] “fragment” 925; frequently in 5th-6th c.BC: Plato Philosophus, “Phd.” 108b, “Cra.” 418e, +others, compare 4th c.BC: Hyperides Orator “Epitaphius” 35: with _dative_, ἀδελφὰ τούτοισι 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1262, compare 5th-6th c.BC: Plato Philosophus “Symposium” 210b.">Refs 5th c.BC+</a>]	
G0081	ἀδελφότης	adelphotēs	brotherhood	G:N-F	<b> ἀδελφότης</b>, ητος, ἡ, <br /> <b>brotherhood</b>, [<a href="javascript:void(0)" title=" LXX.1Mac.12.10, 2nd c.AD: Vettius Valens Astrologus 2.28, 1st-2nd c.AD: Dio Chrysostomus Sophista 38.15">LXX+1st c.AD+</a>]: <i>metaphorically</i>, of men and animals, [<a href="javascript:void(0)" title=" 4th c.AD: Iamblichus Philosophus “de vita Pythagorica” 24.108. ">Refs 4th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>the brotherhood</b>, [<a href="javascript:void(0)" title=" NT.1Pet.2.17, 5.9. ">NT</a>]<br /><Level2><b>__III</b></Level2> as form of address, ἡ σὴ ἀ.[<a href="javascript:void(0)" title=" “PGrenf.” 2.89, “PAmh.” 2.156; χάριν ἀπονέμομεν τῇ ἀ. τοῦ Καίσαρος Men.Prot. p.16D.">Refs</a>]	
G0082	ἄδηλος	adēlos	unclear	G:A	<b> ἄδηλ-ος</b>, ον, <br /> <b>unseen, invisible</b>, of a fish, ποιεῖν ἑαυτὸν ἄ.[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 620b31">Refs 4th c.BC+</a>]; ἄ. χιτών, of the hyaloid membrane of the eye, [[<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus]14.712">Refs 2nd c.AD+</a>]; <b>unknown, obscure</b>, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 6; τὸν ἄ. ἄνδρα.. ἰχνεύειν 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 475">Refs 8th c.BC+</a>]; ἐὰν δὲ.. ἄ. ὁ κτείνας ᾖ [<a href="javascript:void(0)" title="Pl  “Lg.” 874a ">Refs</a>]; of troops, ἄ. τοῖς πολεμίοις[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.3.13; εἰς τὸ ἄ. ἀποκρύπτειν [prev. author] “Eq.Mag.” 5.7. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> mostly of things, ἄ. θάνατοι death <b>by an unknown hand</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 496">Refs 5th c.BC+</a>]; ἄ. ἔχθρα <b>secret</b> enmity, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.108">Refs 5th c.BC+</a>]; ῥεῖ πᾶν ἄδηλον melts all <b>to nothing</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 698">Refs 5th c.BC+</a>]; <b>inscrutable</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 1318. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> <i>neuter</i>, ἄδηλόν [ἐστι] εἰ.. <b>it is uncertain</b> whether.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 232e, +others">Refs 5th c.BC+</a>]; ἄ. μή.. [<a href="javascript:void(0)" title=" [prev. author] “Phd.” 91d: _absolutely_, ἄ. ὄν 5th c.BC: Thucydides Historicus 1.2; ἐν ἀδήλῳ εἶναι 5th c.BC: Antipho Orator 5.6; ἐν ἀδηλοτέρῳ εἶναι 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.5.8; ἐξ ἀδήλου ἔρχεται [σελήνη] 5th c.BC: Sophocles Tragicus “Fragmenta” 871.5">Refs 5th c.BC+</a>]; also ἄ. agreeing with the subject (like δίκαιός εἰμι), παῖδες ἄ. ὁποτέρων, ={ἄδηλον ὁποτέρων παῖδές εἰσιν}, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 1.33">Refs 5th c.BC+</a>]; ἀδήλοις.. πῶς ἀποβήσεται, ={ἃ ἄ. ἐστι πῶς ἀ}., [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1112b9, compare 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.1.6. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>not evident to sense</b>, ὄψις τῶν ἀ. τὰ φαινόμενα[<a href="javascript:void(0)" title=" 5th c.BC: Anaxagoras Philosophus 21a, compare 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.6U.">Refs 5th c.BC+</a>]; opposed to φανερόν, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ σημείων καὶ σημειώσεων” 6, +others">Refs 1st c.BC+</a>]; opposed to ἐναργές,[<a href="javascript:void(0)" title=" [prev. work] 14, compare 2nd c.AD: Diogenes Oenoandensis Epicureus 8. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <b>unintelligible</b>, φωνή[<a href="javascript:void(0)" title=" NT.1Cor.14.8. ">NT</a>]<br /><Level3><b>__II.4</b></Level3> <b>unproved,</b> [<a href="javascript:void(0)" title=" Stoic. 2.89. ">Refs</a>]<br /><Level2><b>__III</b></Level2> <i>adverb</i> -λως <b>secretly</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.92, etc.">Refs 5th c.BC+</a>]: <i>superlative</i> <b>-ότατα</b>[<a href="javascript:void(0)" title=" [prev. author] 7.50.">Refs</a>]	
G0083	ἀδηλότης	adēlotēs	uncertainty	G:N-F	<b> ἀδηλ-ότης</b>, ητος, ἡ, <br /> <b>uncertainty</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Protagoras Philosophus 4, 2nd c.BC: Polybius Historicus 5.2.3, 1st c.AD: Philo Judaeus 1.277, 1st c.AD: Cornutus Philosophus “de Natura Deorum” 13, etc.">Refs 5th c.BC+</a>]	
G0084	ἀδήλως	adēlōs	uncertainly	G:Adv	Included with: <b> ἄδηλ-ος</b>, ον, <br /> <b>unseen, invisible</b>, of a fish, ποιεῖν ἑαυτὸν ἄ.[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 620b31">Refs 4th c.BC+</a>]; ἄ. χιτών, of the hyaloid membrane of the eye, [[<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus]14.712">Refs 2nd c.AD+</a>]; <b>unknown, obscure</b>, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 6; τὸν ἄ. ἄνδρα.. ἰχνεύειν 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 475">Refs 8th c.BC+</a>]; ἐὰν δὲ.. ἄ. ὁ κτείνας ᾖ [<a href="javascript:void(0)" title="Pl  “Lg.” 874a ">Refs</a>]; of troops, ἄ. τοῖς πολεμίοις[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.3.13; εἰς τὸ ἄ. ἀποκρύπτειν [prev. author] “Eq.Mag.” 5.7. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> mostly of things, ἄ. θάνατοι death <b>by an unknown hand</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 496">Refs 5th c.BC+</a>]; ἄ. ἔχθρα <b>secret</b> enmity, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.108">Refs 5th c.BC+</a>]; ῥεῖ πᾶν ἄδηλον melts all <b>to nothing</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 698">Refs 5th c.BC+</a>]; <b>inscrutable</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 1318. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> <i>neuter</i>, ἄδηλόν [ἐστι] εἰ.. <b>it is uncertain</b> whether.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 232e, +others">Refs 5th c.BC+</a>]; ἄ. μή.. [<a href="javascript:void(0)" title=" [prev. author] “Phd.” 91d: _absolutely_, ἄ. ὄν 5th c.BC: Thucydides Historicus 1.2; ἐν ἀδήλῳ εἶναι 5th c.BC: Antipho Orator 5.6; ἐν ἀδηλοτέρῳ εἶναι 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.5.8; ἐξ ἀδήλου ἔρχεται [σελήνη] 5th c.BC: Sophocles Tragicus “Fragmenta” 871.5">Refs 5th c.BC+</a>]; also ἄ. agreeing with the subject (like δίκαιός εἰμι), παῖδες ἄ. ὁποτέρων, ={ἄδηλον ὁποτέρων παῖδές εἰσιν}, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 1.33">Refs 5th c.BC+</a>]; ἀδήλοις.. πῶς ἀποβήσεται, ={ἃ ἄ. ἐστι πῶς ἀ}., [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1112b9, compare 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.1.6. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>not evident to sense</b>, ὄψις τῶν ἀ. τὰ φαινόμενα[<a href="javascript:void(0)" title=" 5th c.BC: Anaxagoras Philosophus 21a, compare 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.6U.">Refs 5th c.BC+</a>]; opposed to φανερόν, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ σημείων καὶ σημειώσεων” 6, +others">Refs 1st c.BC+</a>]; opposed to ἐναργές,[<a href="javascript:void(0)" title=" [prev. work] 14, compare 2nd c.AD: Diogenes Oenoandensis Epicureus 8. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <b>unintelligible</b>, φωνή[<a href="javascript:void(0)" title=" NT.1Cor.14.8. ">NT</a>]<br /><Level3><b>__II.4</b></Level3> <b>unproved,</b> [<a href="javascript:void(0)" title=" Stoic. 2.89. ">Refs</a>]<br /><Level2><b>__III</b></Level2> <i>adverb</i> -λως <b>secretly</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.92, etc.">Refs 5th c.BC+</a>]: <i>superlative</i> <b>-ότατα</b>[<a href="javascript:void(0)" title=" [prev. author] 7.50.">Refs</a>]	
G0085	ἀδημονέω	adēmoneō	be distressed	G:V	<b> ἀδημονέω</b>, <br /> <b>to be sorely troubled</b> or <b>dismayed, be in anguish,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ παρθενίων” 1; ἀδημονῶν τε καὶ ἀπορῶν 5th-6th c.BC: Plato Philosophus “Theaetetus” 175d, compare 4th c.BC: Demosthenes Orator 19.197; ἀδημονῆσαι τὰς ψυχάς 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.4.3: with _dative_ _of things_, ἀδημονεῖ τᾗ ἀτοπίᾳ τοῦ πάθους 5th-6th c.BC: Plato Philosophus “Phaedrus” 251d">Refs 5th c.BC+</a>]; ὑπό τινος <b>to be puzzled</b> by.., [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “De rerum natura - Wien. Stud.” 11.8; ἐπί τινι 1st c.BC: Dionysius Halicarnassensis 3.70; χάριν τινός “POxy.” 298.45 (1st c.AD). (12th c.AD: Eustathius Episcopus Thessalonicensis, 833.15, derives it from ἀδήμων">Refs 4th c.BC+</a>], which is found only as variant in [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 1.18 (compare 2nd c.AD: Galenus Medicus 17 (1).177), and is itself of doubtful derivation.) [ᾰδ- 2nd c.BC: Nicander Epicus “fragment” 16.]">Refs 5th c.BC+</a>]	
G0086	ᾍδης	Hadēs	Hades	G:N-M	<b> Ἅιδης</b> <br /> or ᾅδης, ου, ὁ, <i>Attic dialect</i>; <i>Epic dialect</i> Ἀΐδης, α and ε; <i>Doric dialect</i> Αΐδας, α, used by Trag., in Lyric poetryand <i>anapaest meter</i>: <i>genitive</i> Αϊδος, <i>dative</i> Αϊδι, [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, Trag., see below: (perhaps ἀ- _privative_, ἰδεῖν):—in 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] only as <i>proper name</i> [<a href="javascript:void(0)" title=" “Hades”, Ζεὺς καὶ ἐγώ, τρίτατος δ᾽ Αΐδης 8th c.BC: Ilias Homerus Epicus “Illiad” 15.188, compare 8th-7th c.BC: Hesiodus Epicus “Theogonia” 455:">Refs 8th c.BC+</a>] —εἰν᾽ Αΐδαο δόμοισι in the <b>nether</b> world, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.834">Refs 8th c.BC+</a>]; frequently εἰν, εἰς Αΐδαο (i.e. δόμοις, δόμους), as [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.389, 21.48; εἰν Ἄϊδος Il 24.593">Refs 8th c.BC+</a>]; Trag. and <i>Attic dialect</i> ἐν Ἅιδου, εἰς Ἅιδου (i.e. οἴκῳ, οἶκον), [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 865, 5th-6th c.BC: Aristophanes Comicus “Ranae” 69, etc.">Refs 5th c.BC+</a>]; Ἄϊδόσδε, <i>adverb</i> <b>to the nether world</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.330, etc.">Refs 8th c.BC+</a>]; παρ᾽ Ἅιδῃ, παρ᾽ Ἅιδην, [<a href="javascript:void(0)" title=" “OT” 972, “OC” 1552:">Refs</a>] —hence, <br /><Level3><b>__2</b></Level3> <b>place of departed spirits</b>, first in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.244 εἰσόκεν αὐτὸς.. Ἄϊδι κεύθωμα; ἐπὶ τὸν ᾅδην 2nd c.AD: Lucianus Sophista “Cat.” 14; εἰς ἀΐδην “Anthologia Graeca” 11.23; ἐν τῷ ᾅδῃ NT.Luke.16.23. ">NT+8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> after [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], <b>the grave, death</b>, ἀΐδαν λαγχάνειν, δέξασθαι, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 5.96, “I.” 6(5).15">Refs 5th c.BC+</a>]; ᾅδης πόντιος <b>death</b> by sea, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 667, compare 5th c.BC: Euripides Tragicus “Alcestis” 13, “Hipp.” 1047">Refs 5th c.BC+</a>]; ᾅδου πύλη, Astrology texts, region below the Horoscope, [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 179.13. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <i>genitive</i> ᾅδου with nouns in adjectival sense, <b>devilish</b>, θύουσαν ᾅ. μητέρ᾽[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1235; ᾅ. μάγειρος 5th c.BC: Euripides Tragicus “Cyclops” 397">Refs 5th c.BC+</a>]; <b>fatal, deadly</b>, δίκτυον, ξίφη ᾅ., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1115, 5th c.BC: Euripides Tragicus “Orestes” 1399. [ᾰ 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] in all forms except ᾱῐδος before vowels; ᾱῐδης [<a href="javascript:void(0)" title=" 7th-6th c.BC(?): Semonides Iambographus 7.117, probably in 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1689.]">Refs 7th c.BC+</a>]	
G0087	ἀδιάκριτος	adiakritos	impartial	G:A	<b> ἀδιά-κρῐτος</b>, ον, <br /> <b>undistinguishable, mixed</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Κωακαὶ προγνώσιες” 570; αἷμα 4th c.BC: Aristoteles Philosophus “de Somno et Vigilia” 458a21 (_comparative_)">Refs 5th c.BC+</a>]; <b>not discriminated</b>, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 35. ">Refs 5th c.AD+</a>]<i>adverb</i> -τως <b>without distinction, in common</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus “Fragmenta” 105 H., 5th c.AD: Hierocles Platonicus Philosophus “in Carmen Aureum - FPG” 12p.446M., 4th c.AD: Iamblichus Philosophus “de Mysteriis” 4.1, 6th c.AD: Justinianus Imperator “Novellae” 89.7. ">Refs 1st c.AD+</a>]<br /><Level4><b>__b</b></Level4> <b>promiscuous</b>, ἐπιμιξίαι[<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 19.1. ">Refs 1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>unintelligible</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 15.12.9. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>undecided</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “JTr.” 25, “OGI” 509.8 (from Aphrodisias). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__4</b></Level3> <i>active</i>, <b>not making due distinctions</b>, τὸ -τον[<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.664. ">Refs 1st c.AD+</a>]<br /><Level3><b>__5</b></Level3> <i>adverb</i> <b>-τως</b> <b>without examination,</b> [<a href="javascript:void(0)" title=" POxy. 715.36 (2nd c.AD).">Refs 2nd c.AD+</a>]	
G0088	ἀδιάλειπτος	adialeiptos	continuous	G:A	<b> ἀδιά-λειπτος</b>, ον, <br /> <b>unintermitting, incessant</b>, Ti. <i>Locrian dialect</i> 98e, [<a href="javascript:void(0)" title=" NT.Rom.9.2, Hierocl. p.19.55A., 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.121e, 2nd c.AD: Marcus Antoninus Imperator 6.15">NT+1st c.AD+</a>]. <i>adverb</i> <b>-τως</b>[<a href="javascript:void(0)" title=" 4th c.AD: Metrodorus Epigrammaticus “Herc.” 831.8, 2nd c.BC: Polemo Historicus 30, 2nd c.BC: Polybius Historicus 9.3.8, 2nd-1st c.BC: Posidonius Historicus 25, LXX.1Mac.12.11, NT.Rom.1.9, “PLond.” 3.1166.6 (1st c.AD).">NT+2nd c.BC+</a>]	
G0089	ἀδιαλείπτως	adialeiptōs	unceasingly	G:Adv	Included with: <b> ἀδιά-λειπτος</b>, ον, <br /> <b>unintermitting, incessant</b>, Ti. <i>Locrian dialect</i> 98e, [<a href="javascript:void(0)" title=" NT.Rom.9.2, Hierocl. p.19.55A., 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.121e, 2nd c.AD: Marcus Antoninus Imperator 6.15">NT+1st c.AD+</a>]. <i>adverb</i> <b>-τως</b>[<a href="javascript:void(0)" title=" 4th c.AD: Metrodorus Epigrammaticus “Herc.” 831.8, 2nd c.BC: Polemo Historicus 30, 2nd c.BC: Polybius Historicus 9.3.8, 2nd-1st c.BC: Posidonius Historicus 25, LXX.1Mac.12.11, NT.Rom.1.9, “PLond.” 3.1166.6 (1st c.AD).">NT+2nd c.BC+</a>]	
G0090	ἀδιαφθορία	adiaphthoria	unspoilable	G:N-F	Related to: <b> ἀδιά-φθορος</b>, ον, <br /> <b>not affected by decay</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Antyllus Medicus cited in 4th c.AD: Oribasius Medicus 46.22.3">Refs 2nd c.AD+</a>]; <b>uncorrupted, chaste</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 252d; απ᾽ ὀρθῆς.. καὶ ἀδιαφθόρου τῆς ψυχῆς 4th c.BC: Demosthenes Orator 18.298, compare 4th-3rd c.BC: Menander Comicus 984, 1st c.BC: Diodorus Siculus Historicus 1.59, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.5e">Refs 5th c.BC+</a>]. <i>adverb</i> -ρως, ἐρᾶσθαι[<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.137. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of judges, <b>incorruptible</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 768b ">Refs 5th c.BC+</a>]; of witnesses, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1376a17 ">Refs 4th c.BC+</a>]; of magistrates, [<a href="javascript:void(0)" title=" [prev. author] “Pol.” 1286a39 (_comparative_),compare “IG” 2.240b13. _superlative_ ">Refs</a>]<i>adverb</i> -ώτατα Pl. [prev. cited] <br /><Level2><b>__II</b></Level2> <b>imperishable</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 106e.">Refs 5th c.BC+</a>]	
G0091	ἀδικέω	adikeō	to harm	G:V	<b> ἀδῐκέω</b>, <br /> <i>Aeolic dialect</i> <b>ἀδικήω</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 1.20">Refs 7th c.BC+</a>], <i>Doric dialect</i> <b>ἀδικίω</b> [<a href="javascript:void(0)" title=" “Tab.Heracl.” 1.138: _Ionic dialect_ ">Refs</a>]<i>imperfect</i> ἠδίκεον or ἠδίκευν[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.121">Refs 5th c.BC+</a>]:—<i>passive</i>, <i>future</i> in <i>middle</i> form ἀδικήσομαι[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1436, 5th c.BC: Thucydides Historicus 5.56, etc.; also ἀδικηθήσομαι 2nd c.AD: Apollodorus Damascenus Mechanicus 1.9.23, etc.">Refs 5th c.BC+</a>]: —<b>to be</b> ἄδικος, <b>do wrong</b> (defined by [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1368b6 τὸ βλάπτειν ἑκόντα παρὰ τὸν νόμον, compare ἀδίκημα), τῶν ἀδικησάντων τίσις ἔσσεται ">Refs 4th c.BC+</a>]<b>those who have sinned,</b> [<a href="javascript:void(0)" title=" Hymnus in Cererem 367; frequently in 5th c.BC: Herodotus Historicus ">Refs 5th c.BC+</a>] and <i>Attic dialect</i>; τἀδικεῖν <b>wrong-doing</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1059">Refs 5th c.BC+</a>]; τὸ μὴ ἀδικεῖν <b>righteous dealing</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 85, 749">Refs 4th c.BC+</a>]:— in legal phrase, <b>do wrong in the eye of the law</b>, the particular case being added in <i>participle</i>, as Σωκράτης ἀ... ποιῶν.. καὶ διδάσκων[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 19b, compare 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.1.1: with _accusative_ _cognate_, ἀδικίαν, ἀδικήματα, etc., 5th-6th c.BC: Plato Philosophus “Respublica” 344c, 409a, compare 4th c.BC: Aristoteles Philosophus “Rhetorica” 1389b7; also ἀ. οὐδὲν ἄξιον δεσμοῦ 5th c.BC: Herodotus Historicus 3.145">Refs 5th c.BC+</a>]; ἀ. πολλά, μεγάλα, etc., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 188a, +others; οὐδέν, μηδὲν ἀ. [prev. work], +others:— ἀ. περὶ τὰ μυστήρια 4th c.BC: Demosthenes Orator 21.175, compare “IG” 2.811c154">Refs 5th c.BC+</a>]; ἀ. εἰς πόλιν, κτῆμα, [<a href="javascript:void(0)" title=" 4th c.AD: Libanius Sophista “Orationes” 15.39, 31.7">Refs 4th c.AD+</a>]:—in games or contests, <b>play foul</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 25, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1123b32. ">Refs 5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> in <i>present</i>, <b>to be in the wrong</b>, εἰ μὴ ἀδικῶ γε if <b>I am</b> not <b>mistaken</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Charmides” 156a. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>transitive</i> with <i>accusative</i> <i>person</i>, <b>wrong, injure</b>, [<a href="javascript:void(0)" title=" 7th c.BC: Archilochus Lyricus “Supp.” 2.13, 7th-6th c.BC: Sappho Lyrica 1.20, 5th c.BC: Epicharmus Comicus 286, 5th c.BC: Herodotus Historicus 1.112, etc.">Refs 7th c.BC+</a>]:— <b>ruin</b>, of a girl, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Γεωργός” 30">Refs 4th c.BC+</a>]: with <i>double</i> <i>accusative</i>, <b>wrong</b> one <b>in</b> a thing, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 460; ἃ πολλοὺς ὑμῶν ἠδίκηκεν 4th c.BC: Demosthenes Orator 21.129; μείζον᾽ ἢ ἐλάττονα ἀ. τινά 20.124; ἀ. ἀδικίαν περί τινας 5th-6th c.BC: Plato Philosophus “Leges” 854e">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be wronged, injured</b>, μὴ δῆτ᾽ ἀδικηθῶ[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 174; ἀ. εἴς τι 5th c.BC: Euripides Tragicus “Medea” 265; μέγιστα ἀ. 4th c.BC: Aeschines Orator 3.84; οὔτ᾽ ἀδικεῖ οὔτ᾽ ἀδικεῖται 5th-6th c.BC: Plato Philosophus “Symposium” 196b, etc.">Refs 5th c.BC+</a>]; <i>present</i> ἀδικεῖται, -ούμενος used for the <i>perfect</i> ἠδίκηται, -ημένος (see.[<a href="javascript:void(0)" title=" above 1), 5th c.BC: Antipho Orator 4.4.9, 5th-6th c.BC: Plato Philosophus “Respublica” 359a">Refs 5th c.BC+</a>]: with <i>accusative</i>, <b>to be defrauded of</b>, μισθὸν ἀδικίας variant in [<a href="javascript:void(0)" title=" NT.2Pet.2.13. ">NT</a>]<br /><Level3><b>__II.2</b></Level3> <b>harm, injure</b>, ἀ. γῆν[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.71, etc.; ἵππον 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 6.3; especially in Medical sense, ἄνθρωπον 5th c.BC: Hippocrates Medicus “περὶ φύσιος ἀνθρώπου” 9; νεφρούς 3rd c.BC: Diphilus Siphnius Rerum Naturalium Scriptor cited in 2nd c.AD: Athenaeus Epigrammaticus 2.62f; τέμνειν καὶ θλᾶν καὶ ὁπωσοῦν ἄλλως ἀ. 2nd c.AD: Galenus Medicus “de Usu Partium” 13.8, compare 2nd c.AD: Archigenes Medicus cited in 3rd c.AD: Philumenus Medicus “de Venenatis Animalibus” 14.">Refs 5th c.BC+</a>]	
G0092	ἀδίκημα	adikēma	crime	G:N-N	<b> ἀδίκ-ημα</b>, ατος, τό, <br /> (ἀδικέω) <b>wrong done</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.2, 100, etc.">Refs 5th c.BC+</a>]: properly, <b>intentional wrong</b>, opposed to ἁμάρτημα and ἀτύχημα, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1135b20f, “Rh.” 1374b8; ἀ. ὥρισται τῷ ἑκουσίῳ [prev. author] “EN” 1135a19">Refs 4th c.BC+</a>]: with <i>genitive</i>, <b>wrong done to</b>.., ἀ. τῶν νόμων[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.225: also ἀ. πρός τινα 4th c.BC: Aristoteles Philosophus “Rhetorica” 1373b21; ἀ. εἴς τι 4th c.BC: Demosthenes Orator 37.58; περί τι 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.159c:">Refs 4th c.BC+</a>] —ἐν ἀδικήματι θέσθαι to consider as <b>a wrong</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.35; ἀ. θεῖναί τι 4th c.BC: Demosthenes Orator 14.37; ψηφίζεσθαί τι ἐν ἀ. εἶναι 4th c.BC: Hyperides Orator “pro Euxenippo” 20. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>error of judgement</b>, uncertain in [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 9.20a. 7. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>that which is got by wrong, ill gotten goods</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 365e, “Lg.” 906d.">Refs 5th c.BC+</a>]	
G0093	ἀδικία	adikia	unrighteousness	G:N-F	<b> ἀδικ-ία</b>, <br /> <i>Ionic dialect</i> -ιη, ἡ, <b>wrongdoing, injustice</b>, ἀδικίης ἄρχειν[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.130, compare 4.1, 5th c.BC: Euripides Tragicus “Orestes” 28, 5th-6th c.BC: Plato Philosophus “Gorgias” 477c, +others; τύχἡ μᾶλλον ἢ ἀδικίᾳ 5th c.BC: Antipho Orator 6.1">Refs 5th c.BC+</a>]; <b>'foul'</b> in racing, [<a href="javascript:void(0)" title=" Anonymus “in SE” 30.15. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>wrongful act, offence</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.136; καταγνόντες αὑτῶν ἀδικίαν 5th-6th c.BC: Andocides Orator 1.3:—in _plural_, 5th-6th c.BC: Plato Philosophus “Phaedo” 82a, etc.">Refs 5th c.BC+</a>]	
G0094	ἄδικος	adikos	unjust	G:A	<b> ἄδῐκος</b>, ον, <br /> (δίκη) of persons, <b>wrongdoing, unrighteous, unjust</b>: ἄνθρωποι[<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 260: _comparative_ -ώτερος [prev. work] 272; δίκαν ἐξ ἀδίκων ἀπαιτῶ 4th-5th c.BC: Aeschylus Tragicus “Choephori” 398 (Lyric poetry)">Refs 8th c.BC+</a>]: <i>superlative</i> <b>-ώτατος</b>[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1011 (Lyric poetry): ἄ. εἴς τι">Refs 5th c.BC+</a>] <b>unjust in</b> a thing, ἔς τινα <b>towards</b> a person, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.119; εἰς χρήματα 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.8.6; περί τινα [prev. work] 27">Refs 5th c.BC+</a>]; ἄ. [ἐν τῷ ἀστραγαλίζειν] one who <b>plays unfairly</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus Alcaeus1.110b">Refs 5th c.BC+</a>]: with <i>infinitive</i>, <b>so unjust as to.</b> NT.Heb.6.10. <br /><Level3><b>__2</b></Level3> ἄ. ἵπποι <b>obstinate, unmanageable</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.2.26">Refs 5th c.BC+</a>]; ἄ. γνάθος the <b>hard</b> mouth of a horse, [<a href="javascript:void(0)" title=" [prev. author] “Eq.” 3.5. ">Refs</a>]<br /><Level2><b>__II</b></Level2> of things, <b>unjust, unrighteous</b>, ἔργα[<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 334, 5th c.BC: Herodotus Historicus 1.5; ἕργματα 6th c.BC: Theognis Elegiacus 380, 6th c.BC: Solon Lyricus 13.12; ἄδικα φρονέειν 6th c.BC: Theognis Elegiacus 395">Refs 8th c.BC+</a>]; ἄ. λόγος frequently in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nu.” ">Refs 5th c.BC+</a>]; ἄρχειν χειρῶν ἀ. begin <b>an assault</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 4.2.1, 5th c.BC: Lysias Orator 4.11, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.5.13, 4th c.BC: Demosthenes Orator 47.39">Refs 5th c.BC+</a>]; τὸ δίκαιον καὶ τὸ ἄ., τὰ δίκαια καὶ τὰ ἄ. right and <b>wrong</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 460a, etc.">Refs 5th c.BC+</a>]; πλοῦτος ἄ. <b>ill-gotten, unrighteous</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 1.38; ζυγὸν ἄ. LXX.Amos.8.5; νομὴ ἄ. οὐδὲν ἰσχύει “PTeb.” 286.7 (2nd c.AD)">LXX+5th c.BC+</a>]; ἡ ἄ... συναγωγὴ ἀνδρὸς καὶ γυναικός the <b>unrighteous</b> union, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 150a">Refs 5th c.BC+</a>]; ἄ. δίκη <b>vexatious</b> suit, [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 19D. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of the punishment of wrongdoing, Ζεὺς νέμων ἄδικα κακοῖς[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 404 (Lyric poetry), compare 5th c.BC: Euripides Tragicus “Orestes” 647. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> ἄ. ἡμέρα, i.e. ἄνευ δικῶν, a day <b>on which the courts were shut</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Legal.” 9: δίκαιος ἄ.">Refs 2nd c.AD+</a>] <b>who has not appeared in court</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Archippus Comicus 46. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <i>adverb</i> <b>-κως</b>[<a href="javascript:void(0)" title=" 6th c.BC: Solon Lyricus 13.7, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1546; τοὺς ἀ. θνῄσκοντας 5th c.BC: Sophocles Tragicus “Electra” 113 (_anapaest meter_)">Refs 6th c.BC+</a>]; εἴτε ὦν δὴ δικαίως εἴτε ἀ. <b>jure an injuria</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.137; δικαίως καὶ ἀ. 5th-6th c.BC: Plato Philosophus “Leges” 743b">Refs 5th c.BC+</a>]; οὐκ ἀ. not <b>without reason,</b> [<a href="javascript:void(0)" title=" hymnus ad Mercurium 316, 4th-5th c.BC: Simonides Lyricus 89.3, 5th-6th c.BC: Plato Philosophus “Phaedo” 72a.">Refs 5th c.BC+</a>]	
G0095	ἀδίκως	adikōs	unjustly	G:Adv	Included with: <b> ἄδῐκος</b>, ον, <br /> (δίκη) of persons, <b>wrongdoing, unrighteous, unjust</b>: ἄνθρωποι[<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 260: _comparative_ -ώτερος [prev. work] 272; δίκαν ἐξ ἀδίκων ἀπαιτῶ 4th-5th c.BC: Aeschylus Tragicus “Choephori” 398 (Lyric poetry)">Refs 8th c.BC+</a>]: <i>superlative</i> <b>-ώτατος</b>[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1011 (Lyric poetry): ἄ. εἴς τι">Refs 5th c.BC+</a>] <b>unjust in</b> a thing, ἔς τινα <b>towards</b> a person, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.119; εἰς χρήματα 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.8.6; περί τινα [prev. work] 27">Refs 5th c.BC+</a>]; ἄ. [ἐν τῷ ἀστραγαλίζειν] one who <b>plays unfairly</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus Alcaeus1.110b">Refs 5th c.BC+</a>]: with <i>infinitive</i>, <b>so unjust as to.</b> NT.Heb.6.10. <br /><Level3><b>__2</b></Level3> ἄ. ἵπποι <b>obstinate, unmanageable</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.2.26">Refs 5th c.BC+</a>]; ἄ. γνάθος the <b>hard</b> mouth of a horse, [<a href="javascript:void(0)" title=" [prev. author] “Eq.” 3.5. ">Refs</a>]<br /><Level2><b>__II</b></Level2> of things, <b>unjust, unrighteous</b>, ἔργα[<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 334, 5th c.BC: Herodotus Historicus 1.5; ἕργματα 6th c.BC: Theognis Elegiacus 380, 6th c.BC: Solon Lyricus 13.12; ἄδικα φρονέειν 6th c.BC: Theognis Elegiacus 395">Refs 8th c.BC+</a>]; ἄ. λόγος frequently in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nu.” ">Refs 5th c.BC+</a>]; ἄρχειν χειρῶν ἀ. begin <b>an assault</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 4.2.1, 5th c.BC: Lysias Orator 4.11, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.5.13, 4th c.BC: Demosthenes Orator 47.39">Refs 5th c.BC+</a>]; τὸ δίκαιον καὶ τὸ ἄ., τὰ δίκαια καὶ τὰ ἄ. right and <b>wrong</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 460a, etc.">Refs 5th c.BC+</a>]; πλοῦτος ἄ. <b>ill-gotten, unrighteous</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 1.38; ζυγὸν ἄ. LXX.Amos.8.5; νομὴ ἄ. οὐδὲν ἰσχύει “PTeb.” 286.7 (2nd c.AD)">LXX+5th c.BC+</a>]; ἡ ἄ... συναγωγὴ ἀνδρὸς καὶ γυναικός the <b>unrighteous</b> union, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 150a">Refs 5th c.BC+</a>]; ἄ. δίκη <b>vexatious</b> suit, [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 19D. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of the punishment of wrongdoing, Ζεὺς νέμων ἄδικα κακοῖς[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 404 (Lyric poetry), compare 5th c.BC: Euripides Tragicus “Orestes” 647. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> ἄ. ἡμέρα, i.e. ἄνευ δικῶν, a day <b>on which the courts were shut</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Legal.” 9: δίκαιος ἄ.">Refs 2nd c.AD+</a>] <b>who has not appeared in court</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Archippus Comicus 46. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <i>adverb</i> <b>-κως</b>[<a href="javascript:void(0)" title=" 6th c.BC: Solon Lyricus 13.7, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1546; τοὺς ἀ. θνῄσκοντας 5th c.BC: Sophocles Tragicus “Electra” 113 (_anapaest meter_)">Refs 6th c.BC+</a>]; εἴτε ὦν δὴ δικαίως εἴτε ἀ. <b>jure an injuria</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.137; δικαίως καὶ ἀ. 5th-6th c.BC: Plato Philosophus “Leges” 743b">Refs 5th c.BC+</a>]; οὐκ ἀ. not <b>without reason,</b> [<a href="javascript:void(0)" title=" hymnus ad Mercurium 316, 4th-5th c.BC: Simonides Lyricus 89.3, 5th-6th c.BC: Plato Philosophus “Phaedo” 72a.">Refs 5th c.BC+</a>]	
G0096	ἀδόκιμος	adokimos	failing	G:A	<b> ἀδόκιμ-ος</b>, ον, <br /> <b>not legal tender, not current</b>, of coin, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 742a">Refs 5th c.BC+</a>]; <b>not approved</b>, of horses, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 49.1. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>unsatisfactory, unconvincing</b>, of a statement, [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Philo Mechanicus “(Belopoeica) Excerpte aus Philons Mechanik - Ath. Berl. Akad.” 76.47, 3rd c.AD: Alexander Aphrodisiensis Philosophus “in Aristotelis Topicorum libros octo commentaria - pars” 576.14. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>disreputable</b>, λακίσματ᾽ ἀδόκιμ᾽ ὀλβίοις ἔχειν[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 497; μοῦσα 5th-6th c.BC: Plato Philosophus “Leges” 829d, compare 4th c.BC: Demosthenes Orator 25.36, NT.Rom.1.28">NT+5th c.BC+</a>]. <i>adverb</i> <b>-μως</b>[<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 5.160. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__4</b></Level3> of persons, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 618b">Refs 5th c.BC+</a>]; <b>discredited, reprobate</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 3.3 NT.2Tim.3.8, etc.">NT+5th c.BC+</a>]	
G0097	ἄδολος	adolos	pure	G:A	<b> ἄδολος</b>, ον, <br /> <b>guileless, honest</b>, σοφία[<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 7.53">Refs 5th c.BC+</a>]; in <i>Attic dialect</i>especially of treaties, ἄ. εἰράνα[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 169; σπονδαὶ ἄ. καὶ ἀβλαβεῖς 5th c.BC: Thucydides Historicus 5.18. ">Refs 5th c.BC+</a>]<i>adverb</i>, frequently in the phrase ἀδόλως καὶ δικαίως <b>without fraud</b> or covin, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.23, compare “IG” 1.42e; ἁπλόως καὶ ἀ. “GDI” 5024 (Gort.): generally, πλουτεῖν ἀδόλως “Scol.” 8">Refs 5th c.BC+</a>]; ἀδολώτερον λέγεσθαι, opposed to πιστότερον, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 3.3.4">Refs 5th c.BC+</a>]:— also, <b>genuinely, truly</b>, τεθνάκην ἀ. θέλω[<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 23.1, compare 3rd c.BC: Theocritus Poeta Bucolicus 29.32. ">Refs 7th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>unadulterated, genuine</b>, χρίματος ἀδόλοισι παρηγορίαις[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 95; στύραξ 1st c.AD: Dioscorides (Dioscurides) Medicus 1.66">Refs 4th c.BC+</a>]; χρυσός Eupolem. cited in [<a href="javascript:void(0)" title=" 1st c.BC: Alexander Polyhistor Historicus 18; ἀργύριον 2nd c.AD(?): Pollianus Epigrammaticus 3.86">Refs 1st c.BC+</a>]; σῖτος, πυρός, [<a href="javascript:void(0)" title=" “PHib.” 1.85, “PGrenf.” 1.18; ἀ. ἀπὸ παντός [prev. work] 2.29.14: _metaphorically_, αὔραις ἀδόλοις">Refs</a>] <b>pure</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 1029 (Lyric poetry); τὸ λογικὸν ἄ. γάλα NT.1Pet.2.2. ">NT+5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>unpretentious</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pelopidas” 3.">Refs 1st c.AD+</a>]	
G0098	Ἀδραμυττηνός	Adramuttēnos	Adramyttene	N:N--LG	<b>Ἁδραμυντηνός</b> (T, Rec. Ἀδραμυττηνός), -ή,-όν, <BR /> of <b>Adramyttium</b>, a seaport of Mysia: <ref='Act.27.2.'>Act.27:2.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G0099	Ἀδρίας	Adrias	Adriatic Sea	N:N-M-L	<b> Ἀδρίας</b>, ον, <br /> <i>Ionic dialect</i> Ἀδρίης, εω, ὁ, <b>the Adriatic</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.9, etc.">Refs 5th c.BC+</a>]:— <i>adjective</i> Ἀδρι-ᾱνός, ή, όν, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 71, ">Refs 4th c.BC+</a>] also <b>Ἀδρι-ηνός</b>, κῦμα τᾶς Ἀδριηνᾶς ἀκτᾶς[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 736 (Lyric poetry)">Refs 5th c.BC+</a>]: later, <b>Ἀδρι-ακός</b>, νέκταρ, of Italian wine, called [<a href="javascript:void(0)" title=" “Adriatic” ">Refs</a>] because imported through Corcyra, [<a href="javascript:void(0)" title="“Anthologia Graeca” 6.257 (1st c.AD: Antiphilus Epigrammaticus)">Refs 1st c.AD+</a>]: Ἀδριανικός, ἀλεκτορίδες[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 749b29: Ἀδριατικός, ὄρνιθες">Refs 4th c.BC+</a>] Chrysipp. Tyan. cited in [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 7.285d">Refs 2nd c.AD+</a>]:—also <i>feminine</i> <b>Ἀδρι-άς</b>, άδος<br /><Level1><b>__A</b></Level1>, ἅλμη[<a href="javascript:void(0)" title=" 2nd c.AD: Dionysius Periegeta 92.">Refs 2nd c.AD+</a>]	
G0100	ἁδρότης	hadrotēs	abundance	G:N-F	<b> ἁδροτής</b>, ῆτος, ἡ, <br /> <b>vigour, strength</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.31U. ">Refs 4th c.BC+</a>]; of plants, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 7.4.11">Refs 4th c.BC+</a>]: <i>metaphorically</i> of sound, <b>loudness</b>, Amarant. cited in [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 10.415a ">Refs 2nd c.AD+</a>]; of style or expression, <b>force</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Aristides Rhetor 1st c.AD: Quintilianus Rhetor Latinus 2.9. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>abundance</b>, [<a href="javascript:void(0)" title=" NT.2Cor.8.20. (In 8th c.BC: Homerus Epicus variant for{ἀνδροτής}, which see)">NT+8th c.BC+</a>]	
G0101	ἀδυνατέω	adunateō	be impossible	G:V	<b> ἀδῠνᾰτ-έω</b>, <br /> of persons, <b>to be</b> ἀδύνατος, <b>lack strength</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 266, 4th c.BC: Aristoteles Philosophus “de Somno et Vigilia” 454a27">Refs 5th c.BC+</a>]: with <i>infinitive</i>, <b>to be unable</b> to do, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ τέχνης” 7, 5th-6th c.BC: Plato Philosophus “Respublica” 366d, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.23, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1165b22, “Pol.” 1287b17, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of things, <b>to be impossible</b>, [<a href="javascript:void(0)" title=" LXX.Job.10.13, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.98 W., NT.Matt.17.20, NT.Luke.1.37, 3rd c.AD: Pseudo-Callisthenes Historicus 3.26.">LXX+1st c.BC+</a>]	
G0102	ἀδύνατος	adunatos	unable	G:A	<b> ἀδῠνᾰτ-ος</b>, ον, <br /> <br /><Level2><b>__I</b></Level2> of persons, <b>unable</b> to do a thing, with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.138, 5th c.BC: Epicharmus Comicus 272, 5th c.BC: Euripides Tragicus “Hercules Furens” 56, etc.; ἀ. εἰπεῖν 4th c.BC: Aristoteles Philosophus “Rhetorica” 1379a2">Refs 5th c.BC+</a>]; ἀ. ὥστε.. [<a href="javascript:void(0)" title=" 1st c.AD: Onosander (Onasander) Tacticus 1.13: _comparative_, τὸν δυνατώτερον τοῦ -ωτέρου [πλέον ἔχειν] 5th-6th c.BC: Plato Philosophus “Gorgias” 483d">Refs 5th c.BC+</a>]: <i>superlative</i> -ώτατος, λέγειν[<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus 95. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <i>absolutely</i>, <b>without strength, powerless, weakly</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.9, 5th c.BC: Euripides Tragicus “Ion” 596, “Andr.” 746">Refs 5th c.BC+</a>]; οἱ ἀ. men <b>disabled for service</b>, whether as <b>invalids</b> or <b>paupers</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 24 at Title Page, 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 49.4; ἐν τοῖς ἀ. μισθοφορεῖν 4th c.BC: Aeschines Orator 1.103; ἀ. σώματι 5th c.BC: Lysias Orator 2.73">Refs 5th c.BC+</a>]; ἀ. χρήμασι <b>poor</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.28">Refs 5th c.BC+</a>]; εἴς τι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Hp.Mi.” 366b">Refs 5th c.BC+</a>]; οἱ -ώτατοι persons <b>of no importance</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Herc.” 1457.8 ">Refs 1st c.BC+</a>]; of ships, <b>disabled</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.16">Refs 5th c.BC+</a>]; τὸ ἀ. <b>want of strength</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Hp.Ma.” 296a">Refs 5th c.BC+</a>]; τὰ ἀ. <b>disabilities</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.108. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of things, <b>impossible</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 665, “Hel.” 1043">Refs 5th c.BC+</a>]; ἐλπίδες <b>unrealizable</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 58; τὸ ἀ. 4th c.BC: Aristoteles Philosophus “de Caelo” 280b12; ἡ εἰς τὸ ἀ. ἀπαγωγή ">Refs 4th c.BC+</a>]<b>reductio ad impossibile, APr.</b> [<a href="javascript:void(0)" title=" 29b5; ὁ διὰ τοῦ ἀ. συλλογισμός, ἡ διὰ τοῦ ἀ. δεῖξις, [prev. work] 34b30, 45a35; ἀδύνατα βούλομαι Lynceus Comicus 1.12:">Refs</a>] —ἀδύνατόν [ἐστι] with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.32, +others">Refs 5th c.BC+</a>]; ἀδύνατά [ἐστι] [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 2.81, 5th c.BC: Herodotus Historicus 1.91, 6.106, 5th c.BC: Thucydides Historicus 1.59">Refs 5th c.BC+</a>]; ἀ. ὑμῖν ὥστε.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 338c; ὑμέας καταλελάβηκε ἀ. τι βοηθέειν 5th c.BC: Herodotus Historicus 9.60; τὰ ἀ. καρτερεῖν 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1370; τολμᾶν ἀδύνατα [prev. author] “Hel.” 811; ἀδυνάτων ἐρᾶν [prev. author] “HF” 318, compare 2nd c.AD: Lucianus Sophista “DDeor.” 8, etc.; proverbial, ἀδύνατα θηρᾷς 15th c.AD: Macarius Paroemiographus 1.26: _comparative_ -ώτερον, ἔτι.. εἰ οἷόν τε.. 5th-6th c.BC: Plato Philosophus “Theaetetus” 192b, compare “Prm.” 138d">Refs 5th c.BC+</a>]: <i>superlative</i>, ὃ δὴ πάντων -ώτατον[<a href="javascript:void(0)" title=" [prev. author] “Phlb.” 15b. ">Refs</a>]<br /><Level2><b>__III</b></Level2> <i>adverb</i> -τως <b>without power</b> or <b>skill, feebly</b>, ἀμύνεσθαι[<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 4.3.3, compare 3.3.4 (_comparative_), 5th c.BC: Lysias Orator 12.3:">Refs 5th c.BC+</a>] —ἀ. ἔχειν to be <b>unwell</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Axiochus” 364b">Refs 5th c.BC+</a>]; to be <b>unable</b>, with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica ad Alexandrum” 1435a16">Refs 4th c.BC+</a>]; ἀ. ἔχει it is <b>impossible</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 2p.49U.">Refs 4th c.BC+</a>]; ἀ. λέγεται it is an <b>impossible</b> story, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.122 5th c.BC: Sophocles Tragicus —Rare in poetry: Trag. only in 5th c.BC: Euripides Tragicus ">Refs 5th c.BC+</a>]	
G0103	ᾄδω	adō	to sing	G:V	<b> ἀείδω</b>, <br /> <i>Ionic dialect</i> and <i>poetry</i> form used by [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 5th c.BC: Pindarus Lyricus ">Refs 8th c.BC+</a>], and sometimes in Trag. and Comedy texts (even in <i>trimeter</i>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 16, 5th c.BC: Euripides Tragicus “Fragmenta” 188; intetram., 5th c.BC: Cratinus Comicus 305)">Refs 5th c.BC+</a>], also in <i>Ionic dialect</i> Prose; <i>contraction</i> ᾄδω (also [<a href="javascript:void(0)" title=" 6th c.BC: Anacreon Lyricus 45, 3rd c.BC: Theocritus Poeta Bucolicus), Trag., 5th-6th c.BC: Plato Philosophus, etc.">Refs 6th c.BC+</a>]: <i>imperfect</i> ἤειδον[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey”">Refs 8th c.BC+</a>], <i>Epic dialect</i> ἄειδον[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad”, etc.">Refs 8th c.BC+</a>]; Trag. and <i>Attic dialect</i> ᾖδον[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 761, 5th c.BC: Thucydides Historicus 2.21">Refs 5th c.BC+</a>]: <i>future</i> ἀείσομαι[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.352, 6th c.BC: Theognis Elegiacus 943, but ᾄσομαι “Hymni Homerici” 6.2, 32.19, 6th c.BC: Theognis Elegiacus 243, and alwaysin _Attic dialect_ (ᾄσεις, σουσιν in 5th-6th c.BC: Aristophanes Comicus “Pax” 1297, 5th-6th c.BC: Plato Philosophus “Leges” 666d are corrupt)">Refs 8th c.BC+</a>]; rarely in <i>active</i> form ἀείσω, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 11, 6th c.BC: Theognis Elegiacus 4, 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1243 (_Laconian dialect_)">Refs 7th c.BC+</a>], and late Poets, as [<a href="javascript:void(0)" title=" 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 13.47 (in 5th c.BC: Euripides Tragicus “Hercules Furens” 681 ἀείδω is restored by Elmsl.)">Refs 5th c.BC+</a>]; still more rarely ᾄσω, [<a href="javascript:void(0)" title=" 2nd c.AD: Babrius Fabularum Scriptor 12.13, Men.Rh. p.381S., 4th c.AD: Himerius Sophista “Orationes” 1.6">Refs 2nd c.AD+</a>]; <i>Doric dialect</i> ᾀσεῦμαι[<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 3.38, ᾀσῶ [prev. author] 1.145">Refs 3rd c.BC+</a>]: <i>aorist</i> ἤεισα[<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Epigrammata” 23.4, 3rd c.AD: Oppianus Apamensis Epicus “Cynegetica” 3.1, _Epic dialect_ ἄεισα [ᾰ] 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.411; ἄεισον 5th c.BC: Euripides Tragicus “Troades” 513 (Lyric poetry); ἀείσατε 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 115 (Lyric poetry); ᾖσα 5th-6th c.BC: Aristophanes Comicus “Nubes” 1371, 5th-6th c.BC: Plato Philosophus “Timaeus” 21b:">Refs 8th c.BC+</a>] —<i>middle</i>, <i>aorist</i> ἀεισάμην (in <i>active</i> sense) [<a href="javascript:void(0)" title=" “PMag.Lond.” 47.43, _imperative_ ἀείσεο “Hymni Homerici” 17.1 (nisi to be read ἀείσεο)">Refs</a>]:—<i>passive</i>, ἀείδομαι[<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus, 5th c.BC: Herodotus Historicus ">Refs 5th c.BC+</a>]: <i>poetry</i> <i>imperfect</i> ἀείδετο[<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus: ">Refs 5th c.BC+</a>]<i>aorist</i> ᾔσθην, see below 11.1: <i>perfect</i> ᾖσμαι[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Comicus 69.11. (ἀϝείδω, compare αὐδή, ὑδέω.) [ᾰ">Refs 5th c.BC+</a>]: but ᾱ for the sake of meter [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.519, “Hymni Homerici” 12.1, 27.1, “Il.Parv..” 1, 6th c.BC: Theognis Elegiacus 4, 3rd c.BC: Theocritus Poeta Bucolicus 7.41, etc.]">Refs 8th c.BC+</a>]:— <b>sing</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.604, etc.">Refs 8th c.BC+</a>]: hence of all kinds of vocal sounds, <b>crow</b> as cocks, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Smp..” 223c;">Refs 5th c.BC+</a>] <b>hoot</b> as owls, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Aratus Epicus 1000">Refs 4th c.BC+</a>]; <b>croak</b> as frogs, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Mirabilia” 835b3, 4th-3rd c.BC: Theophrastus Philosophus “de Signis Tempestatum” 3.5, etc.">Refs 4th c.BC+</a>]; οἱ τέττιγες χαμόθεν ᾄσονται Stes. cited in [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1412a23">Refs 4th c.BC+</a>]:—of other sounds, <b>twang</b>, of the bow-string, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.411">Refs 8th c.BC+</a>]; <b>whistle</b>, of the wind through a tree, [<a href="javascript:void(0)" title=" 2nd c.BC: Moschus Bucolicus “fragment” 1.8">Refs 2nd c.BC+</a>]; <b>ring</b>, of a stone when struck, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 7.26:">Refs 3rd c.BC+</a>] —proverbial, πρὶν νενικηκέναι ᾄδειν '<b>to crow</b> too soon', [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 164c.">Refs 5th c.BC+</a>] —Constr.:—ἀ. τινί <b>sing to</b> one, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.346">Refs 8th c.BC+</a>]; also, <b>vie with</b> one <b>in singing</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 8.6">Refs 3rd c.BC+</a>]; ᾄ. πρὸς αὐλὸν ἢ λύραν <b>sing</b> to.., [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Pr..” 918a23; ὑπ᾽ αὐλοῖς 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.41c:—ἀείσας.. χαίρειν Δημοκλέα, poetry for εἰπών, “epigram Gr.” 237.7 (from Smyrna). ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>transitive</i>, <br /><Level3><b>__II.1</b></Level3> with <i>accusative</i> <i>of things</i>, <b>sing of, chant</b>, μῆνιν ἄειδε[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.1; παιήονα 1.473">Refs 8th c.BC+</a>]; κλέα ἀνδρῶν, νόστον,[<a href="javascript:void(0)" title=" 9.189, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.326; τὸν Βοιώτιον νόμον 5th c.BC: Sophocles Tragicus “Fragmenta” 966: with _genitive_ (i.e. μέλος)">Refs 8th c.BC+</a>], <b>sing</b> an air of.., Φρυνίχου[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 269, compare 1225: _absolutely_, ἀ. ἀμφί τινος">Refs 5th c.BC+</a>] <b>to sing</b> in one's praise, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.266; ἀμφί τινα 7th c.BC: Terpander Lyricus 2, compare 5th c.BC: Euripides Tragicus “Troades” 513; εἴς τινα 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1243">Refs 8th c.BC+</a>]: later, simply ={καλεῖν}, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 3.28">Refs 2nd c.AD+</a>]:—<i>passive</i>, of songs, <b>to be sung</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.35; τὰ λεχθέντα καὶ ᾀσέντα 5th-6th c.BC: Plato Philosophus “Lysis” 205e">Refs 5th c.BC+</a>]; ᾆσμα καλῶς ᾀσθέν, opposed to λόγος καλῶς ῥηθείς, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3.55">Refs 5th c.BC+</a>]; ᾄδεται λόγος the story <b>runs</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.189. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> of persons, places, etc., <b>sing, praise, celebrate</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 6.6, etc.:">Refs 5th c.BC+</a>] —<i>passive</i>, ἀείδεται θρέψαισ᾽ ἥρωας <b>is celebrated</b> as the nurse of heroes, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 8.25, compare 5.24. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <i>passive</i>, <b>to be filled with song</b>, ἀείσετο πᾶν τέμενος.. θαλίαις[<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 10(11).76.">Refs 5th c.BC+</a>]	
G0104	ἀεί	aei	always	G:Adv	<b> ἀεί</b>, <br /> <i>adverb</i> <b>ever, always</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, etc.">Refs 8th c.BC+</a>]; with other specifications of time, ἐμμενὲς αἰεί[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.69; συνεχὲς αἰ. 9.74">Refs 8th c.BC+</a>]; ἀ. καθ᾽ ἡμέραν, καθ᾽ ἡμέραν ἀ., ἀ. καὶ καθ᾽ ἡμέραν, ἀ. κατ᾽ ἐνιαυτόν, ἀ. διὰ βίου, etc., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 75d, etc.; ἀ. πανταχοῦ 4th c.BC: Demosthenes Orator 21.197, compare 5th-6th c.BC: Aristophanes Comicus “Eq..” 568; διὰ παντὸς ἀ. “Pax” 397; ἐνδελεχῶς ἀ. 4th-3rd c.BC: Menander Comicus 521">Refs 5th c.BC+</a>]; δεῦρ᾽ ἀεί <b>until now</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 1663, 5th-6th c.BC: Plato Philosophus “Leges” 811c">Refs 5th c.BC+</a>]; αἰεί κοτε, ποτε <b>from of old</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.58, 5th c.BC: Thucydides Historicus 6.82; αἰ. δήποτε 1.13">Refs 5th c.BC+</a>]; compare εἰσαεί:—with the <i>Article</i>, ὁ ἀ. χρόνος <b>eternity</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.54, 5th-6th c.BC: Plato Philosophus “Phaedo” 103e, etc.">Refs 5th c.BC+</a>]; οἱ ἀ. ὄντες the <b>immortals</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.46, etc.:">Refs 5th c.BC+</a>] —but ὁ αἰ. βασιλεύων the king <b>for the time being</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.98; οἱ ἀ. δικάζοντες 4th c.BC: Demosthenes Orator 21.223">Refs 5th c.BC+</a>]; ὁ αἰ. ἐντὸς γιγνόμενος <b>every one</b> as he got inside, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.68; τὸν ἀ. προστυχόντα 4th c.BC: Demosthenes Orator 21.131">Refs 5th c.BC+</a>]; τοῖσι τούτων αἰ. ἐκγόνοισι to their descendants <b>for ever</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.105, compare 3.83, etc.; in 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 937, θῶπτε τὸν κρατοῦντ᾽ ἀ., ἀεί is postponed for the sake of meter—Dialectic forms (cf. Hdn.Gr. 1.497">Refs 5th c.BC+</a>], <b>Et.Gud.z</b>): <br /><Level3><b>__1</b></Level3> αἰεί, <i>Epic dialect</i>, <i>Ionic dialect</i>, poetical, and Early <i>Attic dialect</i> [<a href="javascript:void(0)" title="compare (4th c.AD(?): Marcellinus Biographus “Vita Thucydidis” 52); found (beside ἀεί) in _Attic dialect_ Inscrr. to 4th c.BC ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> ἀεί [ᾰ three times in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], ᾱ?~X <i>Attic dialect</i>] normal in <i>Attic dialect</i> Inscrr. from [<a href="javascript:void(0)" title=" 4th c.BC ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> αἰέν, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.290, +others (ἆεν is variant in 8th c.BC: Ilias Homerus Epicus “Illiad” 11.827), 5th c.BC: Pindarus Lyricus “N.” 6.3, 5th c.BC: Sophron Comicus 90, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 428, “Ag.” 891, 5th c.BC: Sophocles Tragicus “Ajax” 682. ">Refs 8th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <i>Doric dialect</i> αἰές, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1266, 2nd c.BC: Bion Bucolicus “fragment” 1.1">Refs 5th c.BC+</a>]; also ἀές, [<a href="javascript:void(0)" title=" “Tab.Heracl.” 1.134. ">Refs</a>]<br /><Level3><b>__5</b></Level3> <i>Aeolic dialect</i> αἶι(ν), ἄιν, Hdn.Gr.[same place];[<a href="javascript:void(0)" title="compare “IG” 9(2).461 (ἄϊν, Thess.), “SIG” 58 (Milet.), and see at {ἀϊπάρθενος},{ἀείδασμος}. ">Refs</a>]<br /><Level3><b>__6</b></Level3> αἰέ, Hdn.Gr. [prev. cited] <br /><Level3><b>__7</b></Level3> ἀέ, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 9.88, Pisander Epicus 11">Refs 5th c.BC+</a>] (ᾰἐ); compare ἀέ-ναος. <br /><Level3><b>__8</b></Level3> <i>Boeotian dialect</i> ἠί, [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus Gr. [prev. cited] ">Refs 2nd c.AD+</a>]<br /><Level3><b>__9</b></Level3> <i>Tarentum dialect</i> αἰή, [<a href="javascript:void(0)" title="[prev. passage] ">Refs</a>]<br /><Level2><b>__II</b></Level2> τὸ ἀ. <b>eternity</b>, τὸ ἀ. τοῦτο οὐκ αἰώνιόν ἐστιν ἀλλὰ χρονικόν[<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus “Inst.” 198. The statement of 1st-2nd c.AD: Harpocratio Grammaticus that ἀεί">Refs 1st c.AD+</a>] = ἕως in <i>Attic dialect</i> is based on misinterpretation of such phrases as ἐς τόνδε αἰ. τὸν πόλεμον[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.18. (αἰϝεί “epigram Gr.” 742, “GDI” 60.31 (5th c.AD: Cypria), “IG” 9(1).334.4 (_Locrian dialect_)">Refs 5th c.BC+</a>], cf. Latin <i>aevum.</i>)	
G0105	ἀετός	aetos	eagle	G:N-M	<b> ἀετός</b>, <br /> <i>Epic dialect</i>, Lyric poetry, <i>Ionic dialect</i>, and early <i>Attic dialect</i> αἰετός (see. near the end), οῦ, ὁ, <b>eagle</b>, as a bird of omen, αἰ. τελειότατον πετεηνῶν[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.247, compare 12.201, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.146 (compare 11)">Refs 8th c.BC+</a>]: favourite of Zeus, ὅστε σοὶ αὐτῷ φίλτατος οἰωνῶν[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.310, compare 5th c.BC: Pindarus Lyricus “P.” 1.6; Διὸς.. πτηνὸς κύων, δαφοινὸς αἰ. 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1022, compare “Ag.” 136; ὁ σκηπτροβάμων αἰ., κύων Διός 5th c.BC: Sophocles Tragicus “Fragmenta” 885:—proverbial, αἰετὸς ἐν ποτανοῖς 5th c.BC: Pindarus Lyricus “N.” 3.80">Refs 8th c.BC+</a>]; αἰετὸς ἐν νεφέλαισι, of a thing quite out of reach, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 987">Refs 5th c.BC+</a>]; ἀετὸν κάνθαρος μαιεύσομαι (see. μαιεύομαι):—the different kinds are distinguished by specific names, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 618b18sqq. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>eagle as a standard</b>, of the Persians, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.1.4 ">Refs 5th c.BC+</a>]; of the Romans, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Marius” 23, etc. ">Refs 1st c.AD+</a>]<br /><Level3><b>__3</b></Level3> the constellation [<a href="javascript:void(0)" title=" “Aquila”, 4th-3rd c.BC: Aratus Epicus 591, 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 27, etc. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>omen</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 26.31. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>eagle-ray, Myliobatis aquila</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 540b18. ">Refs 4th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> in Architecture, <b>gable, pediment</b> (from its resemblance to outspread wings, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 18(1).519), 5th-6th c.BC: Aristophanes Comicus “Aves” 1110, ubi see Scholia, “IG” 1.322 ii 80, compare 5th c.BC: Pindarus Lyricus “O.” 13.21, “fragment” 53, 5th c.BC: Euripides Tragicus “Fragmenta” 764; ὑπὸ τὸν αὐτὸν ἀετὸν ὑπελθεῖν ">Refs 5th c.BC+</a>]<b>come under the same roof,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 14.644 (Bruttii, 3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level2><b>__V</b></Level2> name of <b>bandage</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus “de fasciis - Opera Hippocratis et Galeni” 12.508C. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__VI</b></Level2> <b>temporal vein</b> (Magna Graecia), Philistionap.[<a href="javascript:void(0)" title=" 2nd c.AD: Rufus Medicus “περὶ ὀνομασίας” 201. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__VII</b></Level2> <b>iron part of spoke of wheel</b>, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 1.145, 5th c.AD(?): Hesychius Legal icographus ">Refs 2nd c.AD+</a>]<br /><Level2><b>__VIII</b></Level2> Astrology texts and Magic, fabulous plant growing in Libya, [<a href="javascript:void(0)" title=" Pamphilus Epigrammaticus cited in 2nd c.AD: Galenus Medicus 11.798, “Catalogus Codicum Astrologorum” 7.222. (αἰετός">Refs 2nd c.AD+</a>] in early <i>Attic dialect</i> Inscrr., [<a href="javascript:void(0)" title=" “IG” 1.322ii80, 2.1054.39; αἰητός 4th-3rd c.BC: Aratus Epicus 522, variant in 5th c.BC: Pindarus Lyricus “P.” 4.4">Refs 5th c.BC+</a>]; αἰβετός (i.e. αἰϝετός) [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus) [ᾱ always.]">Refs 5th c.AD+</a>]	
G0106	ἄζυμος	azumos	unleavened	G:A	<b> ἄζῡμος</b>, ον, <br /> <b>without process of fermentation</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 74d">Refs 5th c.BC+</a>]:—of bread, <b>unleavened</b>, ἄρτος[<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ διαίτης” 3.79, 1st c.BC: Trypho Grammaticus “Fragmenta” 117">Refs 5th c.BC+</a>]; ἄρτους ἀ., ἄζυμα λάγανα, [<a href="javascript:void(0)" title=" LXX.Exo.29.2, LXX.Lev.2.4: _absolutely_, ἄζυμα, τά, LXX.Exo.12.15; τὰ ἄ. ">LXX</a>]<b>the feast of unleavened cakes,</b> [<a href="javascript:void(0)" title="NT.Mark.14.1">NT</a>]; ἡ ἑορτὴ τῶν ἀ. [<a href="javascript:void(0)" title=" LXX.2Ch.8.13, +others, NT.Luke.22.1.">LXX+NT</a>]	
G0107	Ἀζώρ	Azōr	Azor	N:N-M-P	<b>Ἀζώρ</b>, ὁ, indecl., <BR /> <b>Azor</b>: <ref='Mat.1.13,14'>Mat.1:13,14</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G0108	Ἄζωτος	Azōtos	Azotus	N:N-F-L	<b>Ἄζωτος</b>, -ου, ἡ (Heb., אַשְׁדּוֹד), <BR /> <b>Azotus</b>, <b>a Philistine city</b>: <ref='Act.8.40.'>Act.8:40.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G0109	ἀήρ	aēr	air	G:N-M	<b> ἀήρ</b>, ἀέρος, <br /> [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ἀήρ, ἠέρος">Refs 8th c.BC+</a>]; <i>Ionic dialect</i> <i>nominative</i> ἠήρ [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Aër.” 6, +others, 2nd c.AD: Aretaeus Medicus “ὀξέων νούσων θεραπευτικόν” 2.3">Refs 5th c.BC+</a>]; <i>Aeolic dialect</i> αὐήρ [<a href="javascript:void(0)" title="Scholia 5th c.BC: Pindarus Lyricus “P.” 2.52">Refs 5th c.BC+</a>]; <i>Doric dialect</i> ἀβήρ (i.e. ἀϜήρ) [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus:— _feminine_ in 8th c.BC: Homerus Epicus and 8th-7th c.BC: Hesiodus Epicus (except “Op.” 549), 5th c.BC: Anaxagoras Philosophus cited in 4th-3rd c.BC: Theophrastus Philosophus “de Sensu” 30; from Hdt downwards _masculine_ (8th c.BC: Ilias Homerus Epicus “Illiad” 5.776, 8.50, “hymnus ad Cererem” 383 cannot be quoted for the _masculine_ usage, since there πουλύς and βαθύς need not be _masculine_):—in 8th c.BC: Homerus Epicus and 8th-7th c.BC: Hesiodus Epicus ">Refs 8th c.BC+</a>] always <b>mist, haze</b>, not (as [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Aristarchus Grammaticus)">Refs 3rd c.BC+</a>] <b>lower air</b> (opposed to αἰθήρ, which see); [ἐλάτη] μακροτάτη πεφυυῖα δι᾽ ἠέρος αἰθέρ᾽ ἵκανεν[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.288, compare 5th c.BC: Anaxagoras Philosophus 1, 5th-6th c.BC: Aristophanes Comicus “Nubes” 264sq.; περὶ δ᾽ ἠέρα πουλὺν ἔχευεν 8th c.BC: Ilias Homerus Epicus “Illiad” 5.776, compare 3.381, 8.50; ἠέρα μὲν σκέδας εν καὶ ἀπῶσεν ὀμί χλην 17.649; τρὶς δ᾽ ἠέρα τύψε βαθεῖαν 20.446">Refs 8th c.BC+</a>]; rare in Prose, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus [prev. cited] ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> later, generally, <b>air</b>, Anaxim.1, [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 17.18, 5th c.BC: Sophocles Tragicus “Electra” 87, 5th-6th c.BC: Aristophanes Comicus “Aves” 187, 694, etc.">Refs 5th c.BC+</a>]; πρὸς τὸν ἀέρα διατρίβειν in <b>the open air</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 198, compare 3rd c.BC: Teles Philosophus p.11.3 H., 2nd c.AD: Lucianus Sophista “Anach.” 24; τὸν ἀέρ᾽ ἕλκειν καθαρόν 5th c.BC: Philyllius Comicus 20, compare 4th-3rd c.BC: Philemo Comicus 119; ἔσπασας τὸν ἀ. τὸν κοινόν 4th-3rd c.BC: Menander Comicus 531.7; ἀέρα δέρειν NT.1Cor.9.26; εἰς ἀέρᾳ λαλεῖν [prev. work] 14.9:—in _plural_, 5th-6th c.BC: Plato Philosophus “Phaedo” 98c, 98d">NT+5th c.BC+</a>]; <b>climates</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Aër.” at Title Page, cf. Men.Rh.p.383 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]; of mephitic <b>exhalations</b>, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 5.4.5. ">Refs 1st c.BC+</a>]<br /><Level3><b>__3</b></Level3> personified, ὦ δέσποτ᾽ ἄναξ ἀμέτρητ᾽ Ἀ.[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 264; Ἀ. ὃν ἄν τις ὀνομάσειε καὶ Δία 4th-3rd c.BC: Philemo Comicus 91.4, compare 4th-3rd c.BC: Diphilus Comicus 126.6. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>hot-air room</b> in baths, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 11.14. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>volume</b>, [<a href="javascript:void(0)" title=" 2nd-1st c.BC(?): Hero Mechanicus “*Stereom.” 57, +others ">Refs 2nd c.BC+</a>]<br /><Level2><b>__III</b></Level2> a pigment, <b>sky-blue</b> or <b>grey</b>, [<a href="javascript:void(0)" title=" [prev. author] “Aut.” 28.3">Refs</a>]. [ᾱ, except in [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Fragmenta” 642, 1st c.AD(?): Pseudo-Phocylidea [108].]">Refs 4th c.BC+</a>]	
G0110	ἀθανασία	athanasia	immortality	G:N-F	<b> ἀθᾰνᾰσία</b>, ἡ, <br /> <b>immortality</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 246a, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1111b22, 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 3p.60U., etc.; ὁ δὲ λιμός ἐστιν ἀθανασίας φάρμακον 4th c.BC: Antiphanes Comicus 86.6. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>elixir</b> or <b>antidote</b>, ἀ. Μιθριδάτου[<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 14.148 compare 13.203. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> ={ἀμβροσία}, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “DDeor.” 4.5.">Refs 2nd c.AD+</a>]	
G0111	ἀθέμιτος	athemitos	unlawful	G:A	<b> ἀθέμ-ιστος</b> <br /> or <u>ἀθέμιτος</u>, ον, (the former in Poetry, the latter more correct in Prose) = {ἀθεμίστιος}, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.63 ">Refs 8th c.BC+</a>]; of the Cyclopes, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.106">Refs 8th c.BC+</a>]; ἀθεμιστότεροι[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.8.5. ">Refs 5th c.BC+</a>]<i>adverb</i> -ίστως Phaennis cited in [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 10.15.3;">Refs 2nd c.AD+</a>] <b>-ίτως</b> [<a href="javascript:void(0)" title="2nd c.AD: Appianus Historicus “Αιβυκή” 53. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> of things, <b>unlawful</b>, frequently in <i>neuter</i>, ἀθέμιτα ἔρδειν[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.33; ποιεῖν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.1.9; εὔχεσθαι [prev. author] “Cyr.” 1.6.6; -ιστα δρᾶν 5th c.BC: Sophocles Tragicus “Fragmenta” 742 (uncertain), 4th-3rd c.BC: Dinarchus Orator “Fragmenta - Orat.” _Attic dialect_ 89.4S.; κείνοις δ᾽ οὐκ ἀθέμιστον “IG” 14.1389ii29:— ἀ. εἰδωλολατρεῖαι NT.1Pet.4.3: with _dative_, αἷς [θεαῖς] ἀ. νεκρὰ σώματα “PTaur.” 1 ii 22 (2nd c.BC).">NT+5th c.BC+</a>]	
G0112	ἄθεος	atheos	without God	G:A	<b> ἄθεος</b>, ον, <br /> <br /><Level1><b>__B</b></Level1> <b>without vision</b>, τινός[<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 5.3.17">Refs 3rd c.AD+</a>] (assuming variant; ἀθέ[ατ]ος Volkmann). <br /><Level3><b>__B.2</b></Level3> <b>unseen</b>, [<a href="javascript:void(0)" title="Scholia 2nd-3rd c.AD: Oppianus Anazarbensis Epicus “Halieutica - Poetae Bucolici et Didactici” 1.10.">Refs 2nd c.AD+</a>]	
G0113	ἄθεσμος	athesmos	lawless	G:A	<b> ἄθεσμος</b>, ον, <br /> ={ἀθέσμιος}, [<a href="javascript:void(0)" title=" LXX.3Mac.5.12, 1st c.AD: Philo Judaeus 2.165, 1st c.AD: Josephus Historicus “Bellum Judaicum” 7.8.1, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Caesar” 10">LXX+1st c.AD+</a>]. <i>adverb</i> <b>-μως</b>[<a href="javascript:void(0)" title=" LXX.3Mac.6.26 (variant), 5th c.AD(?): Hesychius Legal icographus ">LXX+5th c.AD+</a>]	
G0114	ἀθετέω	atheteō	to reject	G:V	<b> ἀθετ-έω</b>, ἄθετος<br /> ) <b>set at naught</b> a treaty, promise, etc., πίστιν[<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 8.36.5; θυσίαν LXX.1Ki.2.17; διαθήκην NT.Gal.3.15; θεόν NT.1Thes. 4.8; σύμφωνον “OGI” 444.18 (from Ilium)">NT+2nd c.BC+</a>]; <b>deny, disprove</b>, τἀληθές[<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.5 5th c.BC: Sophocles Tragicus, compare “Sign.” 37 (_passive_)">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be struck off a register,</b> [<a href="javascript:void(0)" title=" PTeb. 74.29 (2nd c.BC)">Refs 2nd c.BC+</a>]; <b>to be rejected</b>, of a petition, [<a href="javascript:void(0)" title=" “POxy.” 1120.8(iii 4th-5th c.BC: Aeschylus Tragicus D)">Refs 4th c.BC+</a>]:—Astrology texts, <b>cancel, render ineffectual</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 115.3, compare 105.8 (_passive_). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> with <i>dative</i>, <b>refuse one's assent</b>, τοῖς ὑπὸ Τιμαίου εἰρημένοις[<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 12.14.6. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>deal treacherously with, break faith with</b>, τινά[<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 9.36.10, LXX.Isa.1.2, NT.Mark.6.26; εἴς τινα LXX.1Ki.12.19; ἐν Ἰσραήλ LXX.4Ki.1.1: _absolutely_, “IG” 12(5).129 (from Paros). ">NT+2nd c.BC+</a>]<br /><Level2><b>__II</b></Level2> Grammars, <b>reject as spurious</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Dinarcho” 9, 3rd c.AD(?): Diogenes Laertius 7.34, etc. ">Refs 1st c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>absolutely</i>, <b>to be unsuitable, unfit</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Diphilus Comicus 1 4th c.BC: Demosthenes Orator ">Refs 4th c.BC+</a>]	
G0115	ἀθέτησις	athetēsis	nullification	G:N-F	<b> ἀθέτ-ησις</b>, ἡ, <br /> <b>a setting aside, abolition</b>, ἁμαρτίας[<a href="javascript:void(0)" title=" NT.Heb.9.26, compare 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 8.142">NT+2nd c.AD+</a>]; '<b>annulling</b>' of a deed, [<a href="javascript:void(0)" title=" “PLond.” 2.142.24 (1st c.AD). ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>rejection</b> (of a spurious passage), [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 5.8, 3rd c.AD(?): Diogenes Laertius 3.66">Refs 2nd c.AD+</a>]; generally, <b>rejection</b>, opposed to ἐποχή, [<a href="javascript:void(0)" title=" 1st c.BC: Cicero, M. Tullius Orator et Philosophus “Epistulae ad Atticum” 6.9.3. ">Refs 1st c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>breach of faith</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 191.24 (_plural_).">Refs 2nd c.AD+</a>]	
G0116	Ἀθῆναι	Athēnai	Athens	N:N-F-L	<b> Ἀθῆναι</b>, <br /> <i>Doric dialect</i> Ἀθᾶναι, ῶν, αἱ, <b>the city of Athens</b> (for the <i>plural</i> compare Θῆβαι, Μυκῆναι), [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, etc.; (_sing._ Ἀθήνη 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.80, “IG” 1.373107):">Refs 8th c.BC+</a>] —Ἀθῆναι generally, ={Ἀττική}, of the whole country, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.17. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>adverbs</i>, Ἀθήναζε, <b>to Athens,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 1.27a, 5th c.BC: Thucydides Historicus 4.46, 5th-6th c.BC: Xenophon Historicus “Respublica Atheniensium” 1.16">Refs 5th c.BC+</a>]: Ἀθήνηθεν, <b>from Athens</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 13.25, etc.">Refs 5th c.BC+</a>]; <i>poetry</i> <b>Ἀθηνόθεν</b>, [<a href="javascript:void(0)" title="“Anthologia Graeca” 7.369 (Antip.)">Refs</a>]: Ἀθήνησιν, <br /><Level1><b>__A</b></Level1> <b>at Athens,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 1.59, 4th c.BC: Demosthenes Orator 18.66, etc.">Refs 4th c.BC+</a>]	
G0117	Ἀθηναῖος	Athēnaios	Athenian	G:A	<b> Ἀθην-αιότης</b>, τητος, ἡ, <br /> <b>quality of being Athenian</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 19.431.">Refs 2nd c.AD+</a>]	
G0118	ἀθλέω	athleō	to compete	G:V	<b> ἀθλ-έω</b>, <br /> <i>Ionic dialect</i> <i>imperfect</i> ἀέθλεον[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.67, 7.212: ">Refs 5th c.BC+</a>]<i>aorist</i> ἤθλησα (see. below): <i>perfect</i> ἤθληκα[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Demetrius” 5">Refs 1st c.AD+</a>]:—<i>middle</i>, <i>aorist</i> ἐνηθλησάμην[<a href="javascript:void(0)" title=" “Anthologia Graeca” 7.117 (4th-3rd c.BC: Zenodotus Grammaticus)">Refs 4th c.BC+</a>]:—<i>passive</i>, <i>perfect</i> κατήθλημαι[<a href="javascript:void(0)" title=" 10th c.AD: Suidas Legal icographus ">Refs</a>]: (ἆθλος, ἆθλον):—commoner form of {ἀθλεύω}, used by [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus only in ">Refs 8th c.BC+</a>]<i>aorist</i> <i>participle</i>, Λαομέδοντι.. ἀθλήσαντε <b>having contended with</b> him, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.453">Refs 8th c.BC+</a>]; πολλάπερ ἀθλήσαντα <b>having gone through</b> many <b>struggles</b>, [<a href="javascript:void(0)" title=" 15.30">Refs</a>]; <b>contend in battle</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.212; πρός τινα 1.67; ἀ. ἄθλους, ἀ. κατὰ τὴν ἀγωνίαν 5th-6th c.BC: Plato Philosophus “Timaeus” 19c and b, compare “Lg.” 830a">Refs 5th c.BC+</a>]; ἤθλησα κινδυνεύματα <b>have engaged in</b> perilous struggles, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 564; φαῦλον ἀθλήσας πόνον 5th c.BC: Euripides Tragicus “Supplices” 317; ἀ. τῷ σώματι 4th c.BC: Aeschines Orator 2.147. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>to be an athlete, contend</b> in games, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 149, “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 2810b (from Aphrodisias). ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>hold games</b>, ἐπ᾽ Ἀρχεμόρῳ[<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 8.12.">Refs 5th c.BC+</a>]	
G0119	ἄθλησις	athlēsis	struggle	G:N-F	<b> ἄθλ-ησις</b>, ἡ, <br /> <b>contest, combat</b>, especially of athletes, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 5.64.6, “SIG” 1073.24 (from Olympia), “IG” 14.1102: _plural_, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Mus.” p.14 K.">Refs 2nd c.BC+</a>]; κατὰ τὴν ἄ. 'in the <b>athletic world',</b> [<a href="javascript:void(0)" title=" CPHerm. 119 _iii 13 (3rd c.AD)">Refs 3rd c.AD+</a>]; <b>training, practice</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 3.33. ">Refs 1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> generally, <b>struggle, trial</b>, ἄ. ὑπομένειν[<a href="javascript:void(0)" title=" NT.Heb.10.32.">NT</a>]	
G0120	ἀθυμέω	athumeō	be discouraged	G:V	<b> ἀθῡμ-έω</b>, <br /> <b>to be disheartened, despond</b>, ἐς νόσον πεσὼν ἀθυμεῖς[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 474; οἴμ᾽ ὡς ἀθυμῶ 5th c.BC: Sophocles Tragicus “Ajax” 587">Refs 5th c.BC+</a>]; ἀ τινι. <b>at</b> or <b>for</b> a thing, [<a href="javascript:void(0)" title=" [prev. author] “El.” 769, etc.; ἐπί τινι 5th-6th c.BC: Isocrates Orator 4.3; εἴς τι 5th-6th c.BC: Plato Philosophus “Sophista” 264b; πρὸς τὴν παροῦσαν ὄψιν 5th c.BC: Thucydides Historicus 2.88; τὴν τελευτήν [prev. author] 5.91; τοῦτο, ὡς.. 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 8.21; ἕνεκά τινος [prev. author] “An.” 5.4.19">Refs 5th c.BC+</a>]:—<b>to be sore afraid</b> lest, ἀθυμῶ δ᾽ εἰ φανήσομαι[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 666; δεινῶς ἀθυμῶ μὴ βλέπων ὁ μάντις ᾖ [prev. author] “OT” 747.">Refs 5th c.BC+</a>]	
G0121	ἀθῷος	athōos	innocent	G:A	<b> ἀθῷος</b>, ον, <br /> (θωά, <i>Ionic dialect</i> θωιή):— <b>scot-free</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 672, etc.; ἐγὼ μὲν ἀ. ἅπασι 4th c.BC: Demosthenes Orator 18.125">Refs 5th c.BC+</a>]; ἀθῴους καθιστάναι τινάς to secure their <b>immunity</b>, [<a href="javascript:void(0)" title=" [prev. author] 3.11; ἀθῷον ἀφιέναι Test. cited in [same work] 21.107">Refs</a>]; ἀ. ἀπαλλάττειν or -εσθαι to get off <b>scot-free</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 254d, 5th c.BC: Lysias Orator 6.4; ἀπέρχεσθαι 5th-6th c.BC: Archippus Comicus 40; διαφυγεῖν 4th-3rd c.BC: Menander Comicus 130. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>genitive</i>, <b>free from</b> a thing, πληγῶν[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1413">Refs 5th c.BC+</a>]; ἀ. ἀδικημάτων <b>unpunished for</b> offences, [<a href="javascript:void(0)" title=" 4th c.BC: Lycurgus Orator 79, compare 1st c.BC: Diodorus Siculus Historicus 14.76. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>unharmed by</b>, ἀθῷος τῆς Φιλίππου.. δυναστείας[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.270. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>not deserving punishment, guiltless</b>, ἀ. ὁ κτείνων[<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 257; ἀ. χερσί LXX.Psa.23(24).4; ἀ. ἀπὸ τοῦ αἵματος NT.Matt.27.24. ">NT+3rd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <i>active</i>, <b>causing no harm, harmless</b>, κίνδυνος[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator “Prooemia” 26. (ἀθῷος distinguished by Grammars  from Ἄθωος">Refs 4th c.BC+</a>], <b>of Mt. Athos</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 285, cf. Hdn.Gr. 1.128.)">Refs 4th c.BC+</a>]	
G0122	αἴγειος	aigeios	goat's	G:A	<b> αἴγειος</b>, α, ον, <br /> <b>of a goat</b>, αἴγειον κνῆ τυρόν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.639, 5th c.BC: Hippocrates Medicus “περὶ γυναικείης φύσιος” 38">Refs 8th c.BC+</a>]; ἀσκῷ ἐν αἰγείῳ in a <b>goat's</b> skin, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3. 247">Refs 8th c.BC+</a>]; αἰγείη κυνέη a helmet <b>of goatskin</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.231">Refs 8th c.BC+</a>]; γάλα αἴ. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 522a23">Refs 4th c.BC+</a>]; κρέα αἴ. [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus (Sp._) 49.">Refs 5th c.BC+</a>]	
G0123	αἰγιαλός	aigialos	shore	G:N-M	<b> αἰγιᾰλός</b>, ὁ, <br /> <b>sea-shore, beach</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.422, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.385, 5th c.BC: Herodotus Historicus 7.50, +others, 5th c.BC: Thucydides Historicus 1.7 (_plural_), 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.4.4, 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 7.13.8 (_plural_), etc.">Refs 8th c.BC+</a>]; distinguished from ἀκτή, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 547a10; also in 5th c.BC: Euripides Tragicus (Lyric poetry), “IT” 425, “IA” 210">Refs 5th c.BC+</a>]; αἰγιαλὸν ἔνδον τρέφει <b>a whole beach of voting-pelbles</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 110: proverbial, αἰγιαλῷ λαλεῖς">Refs 5th c.BC+</a>], of deaf persons, [<a href="javascript:void(0)" title=" 10th c.AD: Suidas Legal icographus, 2nd c.AD: Zenobius Paroemiographus 1.38. (Prob. connected with αἰγίς II, αἴξ IV.)">Refs 2nd c.AD+</a>]	
G0124	Αἰγύπτιος	Aiguptios	Egyptian	G:A	<b> Αἰγύπτιος</b>, α, ον, <br /> [<a href="javascript:void(0)" title=" “Egyptian”, 8th c.BC: Homerus Epicus, etc.: ">Refs 8th c.BC+</a>]<i>adverb</i> -ίως <b>in Egyptian style</b>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 48.30. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> αἰγυπτία, ἡ, name of an ointment, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 13.643, etc. [In 8th c.BC: Homerus Epicus Αἰγυπτίη, Αἰγυπτίων">Refs 8th c.BC+</a>], etc., are <i>trisyllable</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.83, etc.]">Refs 8th c.BC+</a>]	
G0125	Αἴγυπτος	Aiguptos	Egypt	N:N-F-L	<b> Αἴγυπτος</b>, ὁ, <br /> <b>the river Nile</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.477, +others ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>King Aegyptus</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 9, etc. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> ἡ, [<a href="javascript:void(0)" title=" “Egypt”, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.448, etc.">Refs 8th c.BC+</a>]; Αἴγυπτόνδε <b>to Egypt</b>, [<a href="javascript:void(0)" title="[prev. work] 426.">Refs</a>]	
G0126	ἀΐδιος	aidios	eternal	G:A	<b> ἀΐδιος</b> [ᾱῐδ], ον, <br /> also η, ον, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Orphica “Hymni” 10.21, +others">Refs 5th c.AD+</a>], (ἀεί):— <b>everlasting, eternal,</b> [<a href="javascript:void(0)" title=" Hymni Homerici 29.3, 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 310; frequently in Prose, χρόνος 5th c.BC: Antipho Orator 1.21; ἔχθρα 5th c.BC: Thucydides Historicus 4.20">Refs 8th c.BC+</a>]; οἴκησις, of a tomb, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Agesilaus” 11.16">Refs 5th c.BC+</a>]; ἡ ἀ. οὐσία <b>eternity</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 37e">Refs 5th c.BC+</a>]; ἀ. στρατηγία, ἀρχή, βασιλεία, <b>perpetual</b>.., [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1285a7, 1317b41, 1301b27; ἀ. βασιλεῖς, γέροντες, [prev. work] 1284b33, 1306a17">Refs 4th c.BC+</a>]; τὰ ἀ., opposed to τὰ γενητά and φθαρτά, [<a href="javascript:void(0)" title=" [prev. author] “Metaph.” 1069a32, “EN” 1139b23, +others">Refs</a>]; ἐς ἀΐδιον <b>for ever</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.63">Refs 5th c.BC+</a>]; <b>ad infinitum</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 640a6; ἐξ ἀϊδίου 3rd c.AD: Plotinus Philosophus 2.1.3">Refs 4th c.BC+</a>]: <i>comparative</i> <b>-ώτερος</b>[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Caelo” 284a17:">Refs 4th c.BC+</a>] —ἀ. is distinct from αἰώνιος as <b>everlasting</b> from <b>timeless</b>, [<a href="javascript:void(0)" title=" 6th c.AD: Olympiodorus Philosophus “in Aristotelis Meteora commentaria - pars” 146.16">Refs 6th c.AD+</a>]; but distinct from ἀείζωος as <b>eternal</b> (without beginning or end) from <b>everliving,</b> [<a href="javascript:void(0)" title=" Corp.Herm. 8.2">Refs</a>]. <i>adverb</i> <b>-ίως</b>[<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Symmachus LXX.Mic.7.18, 4th c.AD: Iamblichus Philosophus “de communi mathematica scientia” 1, 5th c.AD: Hierocles Platonicus Philosophus “in Carmen Aureum - FPG” 1p.419M.">LXX+2nd c.AD+</a>]	
G0127	αἰδώς	aidōs	modesty	G:N-F	<b> αἰδώς</b>, όος, <br /> <i>contraction</i> οῦς, η (late <i>nominative</i> <i>plural</i> αἰδοί [<a href="javascript:void(0)" title="Scholia 5th c.BC: Euripides Tragicus “Hippolytus” 386)">Refs 5th c.BC+</a>], as a moral feeling, <b>reverence, awe, respect</b> for the feeling or opinion of others or for one's own conscience, and so <b>shame, self-respect</b> (in full ἑαυτοῦ αἰδώς[<a href="javascript:void(0)" title=" 5th c.AD: Hierocles Platonicus Philosophus “in Carmen Aureum - FPG” 9p.433M.)">Refs 5th c.AD+</a>], <b>sense of honour</b>, αἰδῶ θέσθ᾽ ἐνὶ θυμῷ[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.561">Refs 8th c.BC+</a>]; ἴσχε γὰρ αἰ. καὶ δέος[<a href="javascript:void(0)" title=" [prev. work] 657, compare 7th-6th c.BC: Sappho Lyrica 28, 3rd c.AD: Democritus Epigrammaticus 179, etc.; αἰ. σωφροσύνης πλεῖστον μετέχει, αἰσχύνης δὲ εὐψυχία 5th c.BC: Thucydides Historicus 1.84, compare 5th c.BC: Euripides Tragicus “Supplices” 911, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1108a32, etc.; αἰδοῖ μειλιχίῃ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.172; so ἀλλά με κωλύει αἴδως 7th-6th c.BC: Alcaeus Lyricus 55 (Sapphus est versus); ἅμα κιθῶνι ἐκδυομένῳ συνεκδύεται καὶ τὴν αἰδῶ γυνή 5th c.BC: Herodotus Historicus 1.8">Refs 8th c.BC+</a>]; δακρύων πένθιμον αἰδῶ tears of grief and <b>shame</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 579; αἰ. τίς μ᾽ ἔχει 5th-6th c.BC: Plato Philosophus “Sophista” 217d; αἰ. καὶ δίκη [prev. author] “Prt.” 322c; αἰδοῦς ἐμπίπλασθαι 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.4">Refs 5th c.BC+</a>]; <b>sobriety, moderation</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 13.115; αἰδῶ λαβεῖν 5th c.BC: Sophocles Tragicus “Ajax” 345. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>regard for others, respect, reverence</b>, αἰδοῦς οὐδεμιῆς ἔτυχον[<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 1266, compare 5th c.BC: Euripides Tragicus “Heraclidae” 460">Refs 6th c.BC+</a>]; αἰ. τοκέων <b>respect for</b> them, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.218">Refs 5th c.BC+</a>]; τὴν ἐμὴν αἰδῶ <b>respect</b> for me, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 699">Refs 4th c.BC+</a>]; <b>regard</b> for friends, αἰδοῦς ἀχαλκεύτοισιν ἔζευκται πέδαις[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 595">Refs 5th c.BC+</a>]; especially <b>regard for the helpless, compassion,</b> αἰδοῦς κῦρσαι[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 247">Refs 5th c.BC+</a>]; <b>forgiveness</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 1.26, 5th-6th c.BC: Plato Philosophus “Leges” 867e (compare αἰδέομαι 11.2). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>that which causes shame</b> or <b>respect</b>, and so, <br /><Level3><b>__II.1</b></Level3> <b>shame, scandal</b>, αἰδώς, Ἀργεῖοι, κάκ᾽ ἐλέγχεα[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.787, etc.">Refs 8th c.BC+</a>]; αἰδώς, ὦ Λύκιοι· πόσε φεύγετε[<a href="javascript:void(0)" title="; 16.422; αἰδὼς μὲν νῦν ἥδε.. 17.336. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> ={τὰ αἰδοῖα}, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.262, 4th-3rd c.BC: Aratus Epicus 493, 1st c.BC: Dionysius Halicarnassensis 7.72. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>dignity, majesty</b> αἰ. καὶ χάρις[<a href="javascript:void(0)" title=" “hymnus ad Cererem” 214. ">Refs</a>]<br /><Level2><b>__III</b></Level2> Αἰδώς personified, [<a href="javascript:void(0)" title=" “Reverence”, 5th c.BC: Pindarus Lyricus “O.” 7.44; “Mercy”, Ζηνὶ σύνθακος θρόνων Αἰ. 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1268, compare 2nd c.AD: Pausanias Periegeta 1.17.1; παρθένος Αἰδοῦς Δίκη λέγεται 5th-6th c.BC: Plato Philosophus “Leges” 943e.">Refs 5th c.BC+</a>]	
G0128	Αἰθίοψ	Aithiops	Ethiopian	N:N--LG	<b> Αἰθίοψ</b>, οπος, ὁ, <br /> <i>feminine</i> Αἰθιοπίς, ίδος, ἡ (Αἰθίοψ as <i>feminine</i>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 328, 329)">Refs 4th c.BC+</a>]: <i>plural</i> Αἰθιοπῆες[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.423, whence _nominative_ Αἰθιοπεύς 3rd c.BC: Callimachus Epicus “Hymnus in Delum” 208">Refs 8th c.BC+</a>]: (αἴθω, ὄψ):—properly, <b>Burnt-face</b>, i.e. <b>Ethiopian, negro</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, etc.">Refs 8th c.BC+</a>]; proverbial, Αἰθίοπα σμήχειν 'to wash a blackamoor white', [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Ind.” 28. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>a fish</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Agatharchides Geographus 109. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>adjective</i>, [<a href="javascript:void(0)" title=" “Ethiopian”, Αἰθιοπὶς γλῶσσα 5th c.BC: Herodotus Historicus 3.19; γῆ 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 300, 5th c.BC: Euripides Tragicus “Fragmenta” 228.4: ">Refs 5th c.BC+</a>]<i>substantive</i> Αἰθιοπίς, ἡ, title of Epic poem in the Homeric cycle; also name of a plant, <b>silver sage, Salvia argentea</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 4.104">Refs 1st c.AD+</a>]:— also Αἰθιόπιος, α, ον, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 349">Refs 5th c.BC+</a>]: Αἰθιοπικός, ή, όν, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus, etc.">Refs 5th c.BC+</a>]; Αἰ. κύμινον, ={ἄμι}, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ νούσων” 3.17, 1st c.AD: Dioscorides (Dioscurides) Medicus 3.62">Refs 5th c.BC+</a>]:—<i>substantive</i> Αἰθιοπία, ἡ, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>red-brown,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 7.196 (1st c.BC: Meleager Epigrammaticus), cf. Ach. Tat. 4.5.">Refs 1st c.BC+</a>]	
G0129	αἷμα	ahima	blood	G:N-N	<b> αἷμα</b>, ατος, τό, <br /> <b>blood</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.303, etc.; φόνος αἵματος 16.162; ψυχῆς ἄκρατον αἷμα 5th c.BC: Sophocles Tragicus “Electra” 786">Refs 8th c.BC+</a>]: in <i>plural</i>, <b>streams of blood</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1293, 5th c.BC: Sophocles Tragicus “Antigone” 121, 5th c.BC: Euripides Tragicus “Electra” 1172, Alcaeus496. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of <b>anything like blood</b>, Βακχίου[<a href="javascript:void(0)" title=" 5th-6th c.BC: Timotheus Lyricus “Fragmenta” 7; αἷ. σταφυλῆς LXX.Sir.39.26, compare “App.Anth.” 3.166 (5th c.AD: Proclus Philosophus). ">LXX+5th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> <b>dye</b> obtained from ἄγχουσα, <b>alkanet,</b> [<a href="javascript:void(0)" title=" PHolm. 15.25, “PLeid.X.” 99.3. ">Refs</a>]<br /><Level3><b>__3</b></Level3> with collateral meaning of <b>spirit, courage</b>, οὐκ ἔχων αἷμα <b>pale, spiritless</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.160; τοὺς αἷμα φάσκοντας τὴν ψυχήν 4th c.BC: Aristoteles Philosophus “de Anima” 405b4. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>bloodshcd, murder</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 520, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 101">Refs 5th c.BC+</a>]; ὅμαιμον αἷ. a kinsman's <b>murder</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 449">Refs 4th c.BC+</a>]; εἴργασται μητρῷον αἷ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 285, compare 406">Refs 5th c.BC+</a>]; αἶ. πράττειν[<a href="javascript:void(0)" title=" [prev. work] 1139; αἷμα συγγενὲς κτείνας 5th c.BC: Sophocles Tragicus “Fragmenta” 799.3">Refs 5th c.BC+</a>]; αἷμα τραγοκτόνον shedding of goat's <b>blood</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 139">Refs 5th c.BC+</a>]; ἐφ᾽ αἵματι φεύγειν to avoid trial for <b>murder</b> by going into exile, [<a href="javascript:void(0)" title=" “SIG” 58 (Milet., 5th c.BC), 4th c.BC: Demosthenes Orator 21.105; αἷμα συγγενὲς φεύγων 5th c.BC: Euripides Tragicus “Supplices” 148">Refs 5th c.BC+</a>]: <i>plural</i> in this sense, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 66, 650, frequently in 5th c.BC: Euripides Tragicus, never in 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]; αἵματασύγγονα brothers' <b>corpses</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 1502:">Refs 5th c.BC+</a>] —concrete, νεακόνητον αἷ. keen-edged <b>death</b>, i. e. a sword, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1394 (explanation by μάχαιρα, 5th c.AD(?): Hesychius Legal icographus). ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>blood relationship, kin</b>, αἷ. τε καὶ γένος[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.583; αἵματός εἰς ἀγαθοῖο 4.611; οΐ σῆς ἐξ αἵματός εἰσι γενέθλης 8th c.BC: Ilias Homerus Epicus “Illiad” 19.111">Refs 8th c.BC+</a>]; τὸ αἷ. τινος his <b>blood</b> or <b>origin</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 11.34">Refs 5th c.BC+</a>]; αἷ. ἐμφύλιον incestuous <b>kinship</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1406; τοὺς πρὸς αἵματος [prev. author] “Aj.” 1305, compare 4th c.BC: Aristoteles Philosophus “Politica” 1262a11">Refs 5th c.BC+</a>]; μητρὸς τῆς ἐμῆς ἐν αἵματι <b>akin</b> to her <b>by blood</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 606, compare “Th.” 141; ἀφ᾽ αἵματος ὑμετέρου 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 245. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> concrete, of a person, ὦ Διὸς.. αἷμα[<a href="javascript:void(0)" title=" “IG” 14.1003.1, compare 1389 ii4, etc.">Refs</a>]	
G0130	αἱματεκχυσία	ahimatekchusia	bloodshed	G:N-F	<b> αἱμᾰτεκχυσία</b>, ἡ, <br /> <b>shedding of blood</b>, NT.Heb.9.22.	
G0131	αἱμορροέω	ahimorroeō	to bleed	G:V	<b> αἱμο-ρροέω</b>, <br /> <b>to lose blood</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Κωακαὶ προγνώσιες” 86, 110, 4th c.BC: Aristobulus Historicus 32, etc.">Refs 5th c.BC+</a>]; <b>to have a</b> αἱμόρροια, [<a href="javascript:void(0)" title=" LXX.Lev.15.33, NT.Matt.9.20.">LXX+NT</a>]	
G0132	Αἰνέας	Aineas	Aeneas	N:N-M-P	<b>Αἰνέας</b>, -οῦ, ὁ, <BR /> <b>Æneas</b>: <ref='Act.9.33,34'>Act.9:33,34</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G0133	αἴνεσις	ainesis	praise	G:N-F	<b> αἴνεσις</b>, εως, ἡ, <br /> <b>praise</b>, [<a href="javascript:void(0)" title=" LXX.Psa.72(73).28 (_plural_), +others, NT.Heb.13.15.">LXX+NT</a>]	
G0134	αἰνέω	aineō	to praise	G:V	<b> αἰνέω</b> <br /> (compare αἴνημι, αἰνίζομαι), <i>imperfect</i> ᾔνουν[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 1154">Refs 5th c.BC+</a>], <i>Ionic dialect</i> αἴνεον[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.73">Refs 5th c.BC+</a>]: <i>future</i> αἰνήσω[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.380, 6th c.BC: Theognis Elegiacus 1080, 5th c.BC: Pindarus Lyricus “N.” 1.72">Refs 8th c.BC+</a>]; in <i>Attic dialect</i> Poets always αἰνέσω, as in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 7.63, 7th-6th c.BC(?): Semonides Iambographus 7.112">Refs 7th c.BC+</a>]: <i>aorist</i> ᾔνησα[<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, _optative_ αἰνήσειε 4th-5th c.BC: Simonides Lyricus 57.1">Refs 8th c.BC+</a>]; <i>Doric dialect</i> αἴνησα[<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 3.13">Refs 5th c.BC+</a>]; in <i>Attic dialect</i> always ᾔνεσα, <i>Ionic dialect</i> αἴνεσα[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.113: ">Refs 5th c.BC+</a>]<i>perfect</i> ᾔνεκα (ἐπ-) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 12.207:">Refs 5th c.BC+</a>] — <i>middle</i>, <i>future</i> αἰνέσομαι (only in compounds ἐπ-, παρ-):—<i>passive</i>, <i>aorist</i> <i>participle</i> αἰνεθείς[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.102: ">Refs 5th c.BC+</a>]<i>perfect</i> ᾔνημαι (ἐπ-) [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ διαίτης ὀξέων” 51, 5th-6th c.BC: Isocrates Orator 12.233.">Refs 5th c.BC+</a>]—poetical and <i>Ionic dialect</i> Verb, very rare in good <i>Attic dialect</i> Prose [<a href="javascript:void(0)" title="(5th-6th c.BC: Plato Philosophus “Respublica” 404d, “Lg.” 952c), ἐπαινέω">Refs 5th c.BC+</a>] being used instead:—properly, <b>tell, speak of</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 98, 1482 (both Lyric poetry), “Ch.” 192">Refs 4th c.BC+</a>]; σε κρηγύην αἰνεῖ <b>reports of</b> you as honest, [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 4.47. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> usually <b>praise, approve</b>, opposed to νεικέω, ψέγω, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.249, 6th c.BC: Theognis Elegiacus 612, etc.; ἀνδρὸς ὃν οὐδ᾽ αἰνεῖν τοῖσι κακοῖσι θέμις 4th c.BC: Aristoteles Philosophus “Fragmenta” 673">Refs 8th c.BC+</a>]:— <i>passive</i>, ὑπὸ Σιμωνίδεω αἰνεθείς[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.102; ἐπ᾽ ἔργμασιν ἐσθλοῖς 3rd c.BC: Theocritus Poeta Bucolicus 16.15. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> especially in religious sense, <b>glorify</b> God, [<a href="javascript:void(0)" title=" LXX.1Ch.16.4, NT.Luke.2.13, “PMag.Par.” 1.1146, +others:—also with _dative_, τῷ κυρίῳ, τῷ θεῷ, LXX.1Ch.16.36, NT.Rev.19.5. ">LXX+NT</a>]<br /><Level3><b>__II.2</b></Level3> <b>approve, advise, recommend</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.380, 403">Refs 8th c.BC+</a>]: with <i>infinitive</i>, <b>recommend</b> to do a thing, euphemistic for κελεύω, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 555, 715: with ">Refs 4th c.BC+</a>]<i>participle</i>, αἰνεῖν ἰόντα <b>to commend</b> one's going, [<a href="javascript:void(0)" title=" [prev. author] “Pers.” 643:">Refs</a>] —ὦ δεινὸν αἶνον αἰνέσας <b>giver of</b> dire <b>counsel</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1380">Refs 5th c.BC+</a>]:— with <i>accusative</i> <i>of things</i>, <b>to be content with, acquiesce in</b>, γάμον[<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 3.13, compare “N.” 1.72, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 469, “Supp.” 902, 1070 (Lyric poetry), 5th c.BC: Euripides Tragicus “Medea” 1157; θῆσσαν τράπεζαν αἰνέσαι [prev. author] Alcaeus2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>praise</b>, with collateral sense, <b>decline courteously</b>, νῇ ὀλίγην αἰνεῖν, μεγάλῃ δ᾽ ἐνὶ φορτία θέσθαι[<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 643 (compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.22f), compare 5th c.BC: Sophocles Tragicus “Fragmenta” 109">Refs 8th c.BC+</a>]; but, <b>thank</b>, conjecture in [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 388. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <i>absolutely</i>, <b>approve</b>, ὁ δᾶμος αἰνεῖ[<a href="javascript:void(0)" title=" “IG” 9(1).119 (_Locrian dialect_). ">Refs</a>]<br /><Level2><b>__III</b></Level2> <b>to promise</b> or <b>vow</b>, τινί τι or τινὶ ποιεῖν τι, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1398, 5th c.BC: Euripides Tragicus “Alcestis” 12.">Refs 5th c.BC+</a>]	
G0135	αἴνιγμα	ainigma	obscure thing	G:N-N	<b> αἴνιγμα</b>, ατος, τό, <br /> <b>dark saying, riddle</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 177, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 610, etc., cf. LXX.Deu.28.37: frequently in _plural_, ἐξ αἰνιγμάτων">LXX+5th c.BC+</a>] <b>in riddles, darkly</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1112, 1183; δι᾽ αἰνιγμάτων 4th c.BC: Aeschines Orator 3.121 (variant), etc.; ἐν αἰνίγματι NT.1Cor.13.12">NT+4th c.BC+</a>]; αἴ. προβάλλειν, ξυντιθέναι, πλέκειν <b>to make</b> a riddle, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Charmides” 162b, “Ap.” 27a, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.988a">Refs 5th c.BC+</a>]; opposed to διειπεῖν, εἰδέναι, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 393, 1525; μαθεῖν 5th c.BC: Euripides Tragicus “Phoenissae” 48. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>taunt</b>, [<a href="javascript:void(0)" title=" 5th c.AD: Aristaenetus Rhetor 1.27. ">Refs 5th c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>ambush</b> [<a href="javascript:void(0)" title="(from Theban), 4th c.AD: Palaephatus Paradoxographus 4.">Refs 4th c.AD+</a>]	
G0136	αἶνος	ainos	praise	G:N-M	<b> αἶνος</b>, ὁ, <br /> (αἰνέω) <i>poetry</i> and <i>Ionic dialect</i> word, <b>tale, story</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.652, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.508, 4th-5th c.BC: Aeschylus Tragicus “Supplices” 534 (Lyric poetry)">Refs 8th c.BC+</a>]; αἰνεῖν αἶνον to tell <b>a tale</b>, [<a href="javascript:void(0)" title=" [prev. author] “Ag.” 1483 (Lyric poetry), 5th c.BC: Sophocles Tragicus “Philoctetes” 1380">Refs 5th c.BC+</a>]: especially <b>story with moral, fable</b>, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 202, 7th c.BC: Archilochus Lyricus 86, 89; ἄκουε δὴ τὸν αἶνον 3rd c.BC: Callimachus Epicus “Iambi” 1.211">Refs 8th c.BC+</a>]: generally, <b>saying, proverb</b>, παλαιὸς αἶ.[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 508, compare 3rd c.BC: Theocritus Poeta Bucolicus 14.43">Refs 5th c.BC+</a>]; <b>riddle,</b> [<a href="javascript:void(0)" title=" Carm.Pop. 34. ">Refs</a>]<br /><Level2><b>__II</b></Level2> = <i>Attic dialect</i> ἔπαινος, <b>praise</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.795, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.110, 5th c.BC: Pindarus Lyricus “N.” 1.6; ἐπιτύμβιος αἶ. 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1547, compare 780, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 707 (all Lyric poetry); ἄξιος αἴνου μεγάλου 5th c.BC: Herodotus Historicus 7.107 (variant{ἐπαίνου}),cf. LXX.Psa.8.2, +others, NT.Luke.18.43. ">NT+8th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>decree, resolution</b>, τῶν Ἀχαιῶν[<a href="javascript:void(0)" title=" “IG” 4.926 (Epid.)">Refs</a>]; κατ᾽ αἶνον, opposed to κατὰ ψήφισμα, [<a href="javascript:void(0)" title=" “SIG” 672.15 (Delph.), compare “Etymologicum Magnum” 36.16.">Refs</a>]	
G0137	Αἰνών	Ainōn	Aenon	N:N--L	<b>Αἰνών</b>, ἡ, indecl. (cf. Heb.עַיִן, <b>a spring</b>), <BR /> <b>Aenon</b>: <ref='Jhn.3.23.'>Jhn.3:23.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G0138	αἱρέω	ahireō	to choose	G:V	<b> αἱρέω</b>, <br /> <i>imperfect</i> ᾕρεον[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.579">Refs 8th c.BC+</a>], <i>Ionic dialect</i> αἵρεον[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.31, but _contraction_ ᾕρει even in 8th c.BC: Ilias Homerus Epicus “Illiad” 17.463, ᾕρευν 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 302">Refs 8th c.BC+</a>]: <i>future</i> αἱρήσω[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.28, etc.: ">Refs 8th c.BC+</a>]<i>aorist 1</i> ᾕρησα late (ἀν-) [<a href="javascript:void(0)" title=" 4th c.AD(?): Quintus Smyrnaeus Epicus 4.40, etc.">Refs 4th c.AD+</a>]: <i>perfect</i> ᾕρηκα[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 267, 5th c.BC: Thucydides Historicus 1.61, etc., _Ionic dialect_ ἀραίρηκα or αἵρηκα ">Refs 5th c.BC+</a>] (ἀν-) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.102">Refs 5th c.BC+</a>]: <i>pluperfect</i> ἀραιρήκεε[<a href="javascript:void(0)" title=" 3.39">Refs</a>]:—<i>middle</i>, <i>future</i> αἱρήσομαι[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.235, etc.">Refs 8th c.BC+</a>]: <i>aorist 1</i> ᾑρησάμην[<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 38.13.7 assuming variant, 2nd c.AD: Galenus Medicus 19.53, etc.">Refs 2nd c.BC+</a>]: <i>perfect</i> in <i>middle</i> sense ᾕρημαι[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 1577, 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.6.12, 4th c.BC: Demosthenes Orator 2.15, etc.">Refs 5th c.BC+</a>]: <i>3rd.pers.</i><i>plural</i> <i>pluperfect</i> ᾕρηντο[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.62">Refs 5th c.BC+</a>]:—<i>passive</i>, <i>future</i> αἱρεθήσομαι[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.13, 5th-6th c.BC: Plato Philosophus “Menexenus” 234b; rarely ᾑρήσομαι [prev. author] “Prt.” 338c: ">Refs 5th c.BC+</a>]<i>aorist</i> ᾑρέθην and <i>perfect</i> ᾕρημαι[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 20.146, +others">Refs 4th c.BC+</a>]; <i>perfect</i> <i>participle</i> ἀραιρημένος[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.66: plqf. ᾕρηντο 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.2.1, ἀραίρητο 5th c.BC: Herodotus Historicus 1.191, etc.">Refs 5th c.BC+</a>] —From [root]ἑλ-: <i>future</i> ἑλῶ only late (δι-) [<a href="javascript:void(0)" title=" “Test.Epict.” 6.18">Refs</a>], (ἀν-) [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 11.18">Refs 1st c.BC+</a>], (καθ-) [<a href="javascript:void(0)" title=" “APl.” 4.334 (1st c.AD: Antiphilus Epigrammaticus): ">Refs 1st c.AD+</a>]<i>aorist 1</i> εἷλα (ἀν-) [<a href="javascript:void(0)" title=" NT.Act.2.23">NT</a>], (ἀν-) [<a href="javascript:void(0)" title=" “epigram Gr.” 314.24 (from Smyrna)">Refs</a>]: elsewhere<i>aorist 2</i> εἷλον[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.561, etc.">Refs 8th c.BC+</a>], <i>Epic dialect</i> ἕλον[<a href="javascript:void(0)" title=" 17.321">Refs</a>], <i>Ionic dialect</i> ἕλεσκε[<a href="javascript:void(0)" title=" 24.752">Refs</a>]:— <i>middle</i>, <i>future</i> ἑλοῦμαι[<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 4.75">Refs 1st c.BC+</a>], (ἀφ-) [<a href="javascript:void(0)" title=" 2nd c.BC: Timostratus Comicus 5">Refs 2nd c.BC+</a>], (δι-) [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 4.60">Refs 1st c.BC+</a>], (ἐξ-) [<a href="javascript:void(0)" title=" 4th c.AD: Alciphro Epistolographus 1.9">Refs 4th c.AD+</a>]: <i>aorist 1</i> εἱλάμην[<a href="javascript:void(0)" title=" “epigram Gr.” 314.5 (from Smyrna)">Refs</a>], (ἀφ-) variant in [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 12.546a">Refs 2nd c.AD+</a>], (δι-) [<a href="javascript:void(0)" title="“Anthologia Graeca” 9.56 (1st c.AD: Philippus Epigrammaticus)">Refs 1st c.AD+</a>]: elsewhere <i>aorist 2</i> εἱλόμην[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.139, etc.">Refs 8th c.BC+</a>], <i>2nd pers.</i><i><i>singular</i></i> ἤλεο[<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in 1787.6.3:—Cretan dialect forms αἰλεθῇ “Leg.Gort.” 2.21, ἀν-αιλῆθαι [prev. work]7.10, +others: ">Refs 7th c.BC+</a> —the <i>etymology</i> is doubtful, and ἀγρέω (which see) probably has a different root.]<br /><Level1><b>__A</b></Level1> <i>active</i>, <b>take with the hand, grasp, seize</b>, αἱ. τι ἐν χερσίν[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.66">Refs 8th c.BC+</a>]; αἱ. τινὰ χειρός <b>to take</b> one by the hand, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.323">Refs 8th c.BC+</a>]; κόμης τινά[<a href="javascript:void(0)" title=" [prev. work] 197; μ᾽ ἑλὼν ἐπὶ μάστακα χερσίν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.76: ">Refs 8th c.BC+</a>]<i>participle</i> ἑλών adverbially, κατακτεῖναί μ᾽ ἑλών[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 497; ἄξω ἑλών 8th c.BC: Ilias Homerus Epicus “Illiad” 1.139, compare 5th c.BC: Pindarus Lyricus “O.” 7.1">Refs 8th c.BC+</a>]; but ἔνθεν ἑλών <b>having taken up</b> [the song], [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.500. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.2</b></Level3> <b>take away</b>, ἀπ᾽ ἀπήνης ᾕρεον ἄποινα[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.579. ">Refs 8th c.BC+</a>]<br /><Level2><b>__A.II</b></Level2> <b>take, get into one's power</b>, νῆας [<a href="javascript:void(0)" title="[prev. work] 13.42">Refs</a>]; especially <b>take</b> a city,[<a href="javascript:void(0)" title=" 2.37, 5th c.BC: Sophocles Tragicus “Philoctetes” 347, etc.">Refs 5th c.BC+</a>]; <b>overpower, kill</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.457, etc.; ἕλοιμί κεν ἤ κε ἁλοίην 22.253">Refs 8th c.BC+</a>]:—frequently of passions, etc., <b>come upon, seize</b>, χόλος[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.322; ἵμερος 3.446; ὕπνος 10.193; λήθη 2.34, etc.: with double _accusative_, τὸν δ᾽ ἄτη φρένας εἷλε 16.805 ">Refs 8th c.BC+</a>]; of disease, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 142b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.2</b></Level3> <b>catch, take</b>, ζωὸν ἑλεῖν[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.102">Refs 8th c.BC+</a>]; <b>take in hunting</b>, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 302, 5th c.BC: Herodotus Historicus 1.36, etc.">Refs 8th c.BC+</a>]; <b>overtake</b>, in a race, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.345">Refs 8th c.BC+</a>]; <b>get into one's power, entrap</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 764, etc.">Refs 5th c.BC+</a>]; in good sense, <b>win over</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.3.16, compare 3.11.11, 5th-6th c.BC: Plato Philosophus “Lysis” 205e, etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__A.II.2.b</b></Level4> with <i>participle</i>, <b>catch, detect</b> one doing a thing, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 385, 655; ἐπ᾽ αὐτοφώρῳ ἑλεῖν 5th c.BC: Euripides Tragicus “Ion” 1214; φῶρα ἐπὶ κλοπῇ ἑλεῖν 5th-6th c.BC: Plato Philosophus “Leges” 874b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.3</b></Level3> generally, <b>win, gain</b>, κῦδος[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.321; στεφάνους 5th c.BC: Pindarus Lyricus “P.” 3.74, etc.; especially in games, Ἴσθμι᾽ ἑλὼν πύξ 4th-5th c.BC: Simonides Lyricus 158">Refs 8th c.BC+</a>]; with double sense, <b>overcome</b> and <b>win</b>, ἑλέτην δίφρον τε καὶ ἀνέρε[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.328; ἕλεν Οἰνομάου βίαν παρθένον τε σύνευνον 5th c.BC: Pindarus Lyricus “O.” 1.88, compare 5th c.BC: Sophocles Tragicus “Trachiniae” 353:">Refs 8th c.BC+</a>] — <i>passive</i>, ἁγὼν ᾑρέθη the fight <b>was won</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1148. ">Refs 5th c.BC+</a>]<br /><Level4><b>__A.II.3.b</b></Level4> generally, <b>get, obtain</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 359a, “Ti.” 64b, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.4</b></Level3> as law-term, <b>convict</b>, τινά τινος[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 591, 4th c.BC: Isaeus Orator 9.36, 4th c.BC: Aeschines Orator 3.156; εἷλέ σ᾽ ἡ Δίκη 5th c.BC: Euripides Tragicus “Heracl.” 941, compare “Supp.” 608: with ">Refs 5th c.BC+</a>]<i>participle</i>, αἱ. τινὰ κλέπτοντα <b>to convict</b> of theft, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 829, 5th-6th c.BC: Plato Philosophus “Leges” 941d">Refs 5th c.BC+</a>]; ᾑρῆσθαι κλοπεύς (i.e. ὤν) [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 493, compare 406. ">Refs 5th c.BC+</a>]<br /><Level4><b>__A.II.4.b</b></Level4> αἱ. δίκην, γραφήν <b>get a verdict for conviction</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 2.1.5, etc.">Refs 5th c.BC+</a>]; also ἑλεῖν τινα <b>obtain a conviction against</b> one, [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 7.13">Refs 4th c.BC+</a>]; ἑλεῖν τὰ διαμαρτυρηθ έντα <b>convict</b> the evidence of falsehood, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 18.15. ">Refs 5th c.BC+</a>]<br /><Level4><b>__A.II.4.c</b></Level4> <i>absolutely</i>, <b>get a conviction</b>, οἱ ἑλόντες, opposed to οἱ ἑαλωκότες, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.11">Refs 4th c.BC+</a>]; δολίοις ἕλε Κύπρις λόγοις Aphrodite <b>won her cause</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 289, compare 5th-6th c.BC: Plato Philosophus “Leges” 762b, etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__A.II.4.d</b></Level4> of a thing or circumstances which <b>convict</b>, τοῦτ᾽ ἔστιν ὃ ἐμὲ αἱρεῖ[<a href="javascript:void(0)" title=" [prev. author] “Ap.” 28a. ">Refs</a>]<br /><Level3><b>__A.II.5</b></Level3> ὁ λόγος αἱρέει reason or the reason of the thing <b>proves</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.33">Refs 5th c.BC+</a>]: with <i>accusative</i> <i>person</i>, reason <b>persuades</b> one, i.e. it <b>seems good</b> to one, [<a href="javascript:void(0)" title=" [prev. author] 1.132, 7.41">Refs</a>]; ὡς ἐμὴ γνώμη αἱ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.43; ὅπῃ ὁ λόγος αἱ. βέλτιστ᾽ ἂν ἔχειν 5th-6th c.BC: Plato Philosophus “Respublica” 604c, compare “Lg.” 663d">Refs 5th c.BC+</a>]: with <i>infinitive</i>, [<a href="javascript:void(0)" title=" “R.” 440b; ὁ αἱρῶν λόγος 3rd c.BC: Chrysippus Stoicus 3.92">Refs 3rd c.BC+</a>]; αἱρεῖ alone, <b>proves</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.651b. ">Refs 1st c.AD+</a>]<br /><Level4><b>__A.II.5.b</b></Level4> τὸ αἱροῦν the sum <b>due,</b> [<a href="javascript:void(0)" title=" PRyl. 167.25 (1st c.AD)">Refs 1st c.AD+</a>]; τὰ αἱροῦντα [τάλαντα][<a href="javascript:void(0)" title=" “PGrenf.” 2.23.14 (2nd c.BC), “PRyl.” 88.19 (2nd c.AD). ">Refs 2nd c.BC+</a>]<br /><Level2><b>__A.III</b></Level2> <b>grasp with the mind, understand</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 17e, 20d, “Plt.” 282d. ">Refs 5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> <i>middle</i>, with <i>perfect</i> ᾕρημαι (see. above), <b>take for oneself</b>, ἔγχος ἑλέσθαι <b>take one's</b> spear, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.140, etc.; ἐκ γαίας λίθον 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 199">Refs 8th c.BC+</a>]; δόρπον, δεῖπνον <b>take one's</b> supper, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.370, 2.399">Refs 8th c.BC+</a>]; πιέειν δ᾽ οὐκ εἶχεν ἑλέσθαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.584">Refs 8th c.BC+</a>]; Τρωσὶν.. ὅρκον ἑλ. <b>obtain</b> it from.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.119">Refs 8th c.BC+</a>]; and so in most senses of the <i>active</i>, with the reflexive force added. <br /><Level2><b>__B.II</b></Level2> <b>take to oneself, choose</b>, ἕταρον[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.235, compare 9.139, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.149, etc.">Refs 8th c.BC+</a>]; <b>prefer</b>, τι πρό τινος[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.87; τι ἀντί τινος 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.7.3, 4th c.BC: Demosthenes Orator 2.15; τί τινος 5th c.BC: Sophocles Tragicus “Philoctetes” 1101, compare 3rd c.BC: Theocritus Poeta Bucolicus 11.49. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.II.b</b></Level4> with <i>infinitive</i>, <b>prefer</b> to do, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.11, etc.; ἑλέσθαι μᾶλλον τεθνάναι 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.16, compare 5th-6th c.BC: Plato Philosophus “Apologia” 38e; μᾶλλον ἂν ἕλοιτό μ᾽ ἢ τοὺς πάντας Ἀργείους λαβεῖν 5th c.BC: Sophocles Tragicus “Philoctetes” 47: without μᾶλλον, 5th c.BC: Pindarus Lyricus “N.” 10.59, 5th c.BC: Lysias Orator 2.62. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.II.c</b></Level4> αἱ. εἰ.. <b>to be content</b> if., [<a href="javascript:void(0)" title="“Anthologia Graeca” 12.68 (1st c.BC: Meleager Epigrammaticus). ">Refs 1st c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> αἱ. τά τινων <b>take</b> another's part, <b>join</b> their <b>party</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.63, etc.">Refs 5th c.BC+</a>]; αἱ. γνώμην <b>to adopt</b> an opinion, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.137. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.3</b></Level3> <b>choose by vote, elect</b> to an office, αἱ. τινὰ δικαστήν, στρατηγόν, etc., [<a href="javascript:void(0)" title=" [prev. author] 1.96, 5th c.BC: Eupolis Comicus 117, etc.">Refs 5th c.BC+</a>]; τινὰς ἀριστίνδην Legal cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 43.57; αἱ. τινὰ ἐπ᾽ ἀρχήν 5th-6th c.BC: Plato Philosophus “Meno” 90b; αἱ. τινὰ ἄρχειν [prev. author] “Ap.” 28e, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 2.127. ">Refs 8th c.BC+</a>]<br /><Level1><b>__C</b></Level1> <i>passive</i>, <b>to be taken</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.185, 191, 9.102">Refs 5th c.BC+</a>]; more commonly ἁλίσκομαι. <br /><Level3><b>__C.2</b></Level3> see above [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus 11.3. ">Refs 4th c.BC+</a>]<br /><Level2><b>__C.II</b></Level2> <i>passive</i> to <i>middle</i> sense, <b>to be chosen</b>, in <i>perfect</i> ᾕρημαι[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1209, etc.">Refs 4th c.BC+</a>]; <i>Ionic dialect</i> ἀραίρημαι[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.118, 172, 173, +others; στρατηγεῖν ᾑρημένος 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.2.1">Refs 5th c.BC+</a>]; ἐπ᾽ ἀρχῆς ᾑρῆσθαι[<a href="javascript:void(0)" title=" [prev. work] 3.3.2; ἐπὶ τὴν τῶν παίδων ἀρχήν 5th-6th c.BC: Plato Philosophus “Leges” 809a">Refs 5th c.BC+</a>]; τοῦ ἔτους.. ᾑρημένοι <b>elected</b> for the year.., [<a href="javascript:void(0)" title=" “IGRom.” 3.1422 (Bithyn.):">Refs</a>] —<i>aorist</i> ᾑρέθην is always so used, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 505, 5th-6th c.BC: Aristophanes Comicus “Aves” 799, 5th c.BC: Thucydides Historicus 7.31, etc.">Refs 5th c.BC+</a>]; <i>present</i> rarely, αἱροῦνται πρεσβευταί <b>are chosen</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1299a19, compare 5th-6th c.BC: Andocides Orator 4.16.">Refs 5th c.BC+</a>]	
G0139	αἵρεσις	ahiresis	sect	G:N-F	<b> αἵρεσις</b>, εως, ἡ, <br /> <b>taking</b>, especially of a town, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.1, etc.">Refs 5th c.BC+</a>]; ἡ βασιλέος αἵ. <b>the taking by</b> the king, [<a href="javascript:void(0)" title=" [prev. author] 9.3; ἐλπίζων ταχίστην -σιν ἔσεσθαι 5th c.BC: Thucydides Historicus 2.75">Refs 5th c.BC+</a>]; αἵ. δυνάμεως <b>acquisition</b> of power, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 513a">Refs 5th c.BC+</a>]:—generally, <b>taking, receiving</b>, ἐπιγενημάτων[<a href="javascript:void(0)" title=" “PTeb.” 27.66 (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level1><b>__B</b></Level1> (αἱρέομαι) <b>choice</b>, αἵρεσίν τ᾽ ἐμοὶ δίδου[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 779; τῶνδε.. αἵρεσιν παρδίδωμι 5th c.BC: Pindarus Lyricus “N.” 10.82">Refs 5th c.BC+</a>]; followed by <i>relative</i>, αἵ. διδόναι ὁκοτέρην.., εἰ.., etc., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.11, compare 4th c.BC: Demosthenes Orator 22.19">Refs 5th c.BC+</a>]; αἵ. προτιθέναι, προβάλλειν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 196c, “Sph.” 245b; εἰ νέμοι τις αἵρεσιν 5th c.BC: Sophocles Tragicus “Ajax” 265; αἵρεσιν λαβεῖν 4th c.BC: Demosthenes Orator 36.11; ποιεῖσθαι 5th-6th c.BC: Isocrates Orator 7.19; αἵ. γίγνεταί τινι 5th c.BC: Thucydides Historicus 2.61">Refs 5th c.BC+</a>]; οὐκ ἔχει αἵρεσιν it admits no <b>choice</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.708b. ">Refs 1st c.AD+</a>]<br /><Level3><b>__B.2</b></Level3> <b>choice, election</b> of magistrates, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.89, compare 4th c.BC: Aristoteles Philosophus “Politica” 1266a26, +others; αἱρέσει, opposed to κλήρῳ, 1300a19, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> <b>inclination, choice</b>, πρός τινα Philipp. cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.166, 2nd c.BC: Polybius Historicus 2.61.9, etc., compare “IG” 2.591b">Refs 4th c.BC+</a>]; opposed to φυγή, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 3p.62U.">Refs 4th c.BC+</a>]; περὶ αἱρέσεων καὶ φυγῶν, title of treatise by Epicurus. <br /><Level2><b>__B.II</b></Level2> <b>purpose, course of action</b> or <b>thought</b>, like{προαίρεσις}, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 256c; ἡ αἵ. τῆς πρεσβείας 4th c.BC: Aeschines Orator 2.11">Refs 5th c.BC+</a>]; αἵ. Ἐλληνική <b>the study</b> of Greek literature, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 39.1.3">Refs 2nd c.BC+</a>]:—<b>conduct,</b> [<a href="javascript:void(0)" title=" PTeb. 28.10 (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> <b>system of philosophic principles</b>, or <b>those who profess such principles, sect, school</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 5.93.8, 1st c.BC: Diodorus Siculus Historicus 2.29, Polystr. p.20 W., 1st c.BC: Dionysius Halicarnassensis “Amm.” 1.7, “Comp.” 2, +others, compare 1st c.BC: Cicero, M. Tullius Orator et Philosophus “Epistulae ad Familiares” 15.16.3">Refs 2nd c.BC+</a>]; κατὰ τῶν αἱ., title of treatise by Antipater of Tarsus; περὶ αἱρέσεων, title of Menippean satire by Varro,[<a href="javascript:void(0)" title="compare “fragment” 164">Refs</a>]; αἵρεσις πρὸς Γοργιππίδην, title of work by Chrysippus, [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 7.191">Refs 3rd c.AD+</a>]; especially <b>religious party</b> or <b>sect</b>, of the Essenes, [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Bellum Judaicum” 2.8.1; the Sadducees and Pharisees, NT.Act.5.17, 15.5, 26.5; the Christians, [prev. work] 24.5, 14, 28.22">NT+1st c.AD+</a>], generally, <b>faction, party</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Bella Civilia” 5.2. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__B.II.3</b></Level3> <b>corps</b> of epheboi, [<a href="javascript:void(0)" title=" “OGI” 176 (from Egypt). ">Refs</a>]<br /><Level3><b>__B.II.4</b></Level3> Astrology texts, <b>'condition'</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 21; ἡ ἡμερινὴ αἵ. Vett. Val. 1.13. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__B.III</b></Level2> <b>proposed condition, proposal</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 3.10. ">Refs 1st c.BC+</a>]<br /><Level3><b>__B.III.2</b></Level3> <b>commission</b>, ἡ ἐπὶ τοὺς νέους αἵ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Axiochus” 367a">Refs 5th c.BC+</a>]; <b>embassy, mission,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 4.937 (Epid.). ">Refs</a>]<br /><Level3><b>__B.III.3</b></Level3> <b>freewill offering</b>, opposed to <b>vow</b>, [<a href="javascript:void(0)" title=" LXX.Lev.22.18, +others ">LXX</a>]<br /><Level3><b>__B.III.4</b></Level3> <b>bid</b> at auction, τὴν ἀμείνονα αἵ. διδόντι παραδοθῆναι[<a href="javascript:void(0)" title=" “POxy.” 716.22 (2nd c.AD), compare 1630.8 (3rd c.AD).">Refs 2nd c.AD+</a>]	
G0140	αἱρετίζω	ahiretizō	to choose	G:V	<b> αἱρετ-ίζω</b>, <br /> <i>future</i> <b>-ιῶ</b>[<a href="javascript:void(0)" title=" LXX.Gen.30.20">LXX</a>], <b>choose</b>, τινά Comedy texts cited in Phot.[<a href="javascript:void(0)" title=" p.54 R., compare 5th c.BC: Hippocrates Medicus “ἐπιστολαί” 17, LXX “Ge.” [same place], 2nd c.AD: Babrius Fabularum Scriptor 61.5; ᾑρέτικα ἐν αὐτῷ εἶναί μου υἱόν LXX.1Ch.28.6; ᾑρέτικέ σε οἰκοδομῆσαι [prev. work]10; αἱρετίσας πατήρ">LXX+5th c.BC+</a>] <b>adoptive</b> father, [<a href="javascript:void(0)" title=" “IPE” 2.299 (Panticap.): _absolutely_, αἱρετίσαντος τοῦ θεοῦ “IG” 3.74">Refs</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" LXX.Psa.118(119).30, +others, 5th-4th c.BC: Aesopus Fabularum Scriptor 53, 5th-6th c.BC: Ctesias Historicus “fragment” 29.9.">LXX+5th c.BC+</a>]	
G0141	αἱρετικός	ahiretikos	schismatic	G:A	<b> αἱρετ-ικός</b>, ή, όν, <br /> (αἱρέω) <b>able to choose</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Definitiones” 412a">Refs 5th c.BC+</a>]; <b>due to choice</b>, οἰκείωσις[<a href="javascript:void(0)" title=" Hierocl. p.41.5A., Anonymus “in Tht.” 7.40. ">Refs</a>]<br /><Level3><b>__2</b></Level3> <b>factious,</b> [<a href="javascript:void(0)" title="NT.Tit.3.10. ">NT</a>]<br /><Level3><b>__3</b></Level3> Astrology texts, <b>belonging to the 'condition'</b>, [<a href="javascript:void(0)" title=" 4th c.AD: Paulus Alexandrinus Astrologus “Q.” 2. ">Refs 4th c.AD+</a>]<br /><Level3><b>__4</b></Level3> <i>adverb</i> -κῶς <b>from choice</b>, [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 7.126, 4th c.AD(?): Hierocles Facetiarum Scriptor p.41.7 4th-5th c.BC: Aeschylus Tragicus ">Refs 4th c.BC+</a>]	
G0142	αἴρω	airō	to take up	G:V	<b> ἀείρω</b>, <br /> <i>Epic dialect</i>, <i>Ionic dialect</i>, and <i>poetry</i>; αἴρω (once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, see below)">Refs 8th c.BC+</a>], <i>Attic dialect</i> and Trag. (except [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 759, “Pers.” 660, both Lyric poetry)">Refs 4th c.BC+</a>]; <i>Aeolic dialect</i> ἀέρρω, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 78: ">Refs 7th c.BC+</a>]<i>imperfect</i> ἤειρον (συν-) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.499, 5th c.BC: Herodotus Historicus 2.125">Refs 8th c.BC+</a>], <i>Epic dialect</i> ἄειρον[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.386">Refs 8th c.BC+</a>], <i>Attic dialect</i> and Trag. ᾖρον: <i>future</i> ἀρῶ [ᾱ], <i>contraction</i> for ἀερῶ (which is not found), [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 795, 5th c.BC: Euripides Tragicus “Heraclidae” 322, “Tr.” 1148, probably in 2nd c.AD: Lucianus Sophista “Hist.Conscr.” 14">Refs 5th c.BC+</a>]: <i>aorist 1</i> ἤειρα (συν-) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.590">Refs 8th c.BC+</a>], (παρ-) [<a href="javascript:void(0)" title=" 7th c.BC: Archilochus Lyricus 94, 3rd c.BC: Herodas Mimographus 9.13">Refs 7th c.BC+</a>], <i>Epic dialect</i> ἄειρα[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.730">Refs 8th c.BC+</a>]; <i>Aeolic dialect</i> <i>imperative</i> ἀέρρατε[<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 91">Refs 7th c.BC+</a>]; <i>subjunctive</i> ἀέρσῃ[<a href="javascript:void(0)" title=" Panyasis Epicus 13.13">Refs</a>]; <i>participle</i> ἀείρας[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 418; also ἄηρα “IG” 12(3).449 (from Thera)">Refs 5th c.BC+</a>]; ἦρα[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.59, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 47, 5th c.BC: Thucydides Historicus 6.18, etc.">Refs 5th c.BC+</a>], <i>3rd.pers.</i><i>plural</i> ἤροσαν[<a href="javascript:void(0)" title=" LXX.Josh.3.14, _optative_ ἄραις 3rd c.BC: Herodas Mimographus 5.71">LXX+3rd c.BC+</a>], <i>infinitive</i> ἆραι[<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Hymnus in Cererem” 35">Refs 3rd c.BC+</a>], <i>participle</i> ἄρας[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.12, etc., Cretan dialect ἤραντας “GDI” 5015 (Gort.) [ᾱ-">Refs 5th c.BC+</a>] in all moods]: <i>perfect</i> ἦρκα[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 25.52">Refs 4th c.BC+</a>], (ἀπ-) [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.100, ">Refs 5th c.BC+</a>]<i>pluperfect</i> ἤρκεσαν (ἀπ-) [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.150">Refs 4th c.BC+</a>]:—<i>middle</i> ἀείρομαι (ἀπ-) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.563, 5th c.BC: Sophocles Tragicus “Trachiniae” 216 (Lyric poetry)">Refs 8th c.BC+</a>]; αἴρομαι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 360, 5th c.BC: Thucydides Historicus 4.60: fut ἀροῦμαι [ᾱ] 5th c.BC: Euripides Tragicus “Helena” 1597">Refs 5th c.BC+</a>]: <i>aorist 1</i> <i>imperative</i> ἀείραο[<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 4.746, ">Refs 3rd c.BC+</a>]<i>infinitive</i> ἀείρασθαι (ἀντ-) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.212">Refs 5th c.BC+</a>], <i>participle</i> <b>-άμενος</b>[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.856, “IG” 4.952.112 (Epid.)">Refs 8th c.BC+</a>]; also ἠράμην [ᾱ- in all moods] [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.510, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.107, 5th c.BC: Euripides Tragicus “Heraclidae” 986, 5th-6th c.BC: Aristophanes Comicus “Ranae” 525, 5th-6th c.BC: Plato Philosophus “Respublica” 374e, etc.">Refs 8th c.BC+</a>], <i>Doric dialect</i> ἄρατο[<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 2.5">Refs 5th c.BC+</a>]: <i>perfect</i> ἦρμαι[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 54">Refs 5th c.BC+</a>]:— <i>passive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 450 (Lyric poetry), 5th c.BC: Hippocrates Medicus “γυναικεῖα” 2.174">Refs 5th c.BC+</a>]: <i>future</i> ἀρθήσομαι[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 565">Refs 5th c.BC+</a>]: <i>aorist</i> ἠέρθην[<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 4.1651">Refs 3rd c.BC+</a>], (παρ-) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.341">Refs 8th c.BC+</a>], <i>Epic dialect</i> ἀέρθην[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.540">Refs 8th c.BC+</a>], <i>3rd.pers.</i><i>plural</i> ἄερθεν[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.74">Refs 8th c.BC+</a>], <i>subjunctive</i> ἀερθῶ[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 848 (Lyric poetry)">Refs 5th c.BC+</a>], <i>participle</i> ἀερθείς[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.375, 5th c.BC: Pindarus Lyricus “N.” 7.75, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1525 (Lyric poetry), 5th c.BC: Hippocrates Medicus “γυναικεῖα” 1.1, etc.; also ἤρθην 4th-5th c.BC: Simonides Lyricus 111, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 214 (Lyric poetry), 5th c.BC: Thucydides Historicus 4.42, etc.">Refs 8th c.BC+</a>], <i>participle</i> ἀρθείς[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.63">Refs 8th c.BC+</a>], (ἐπ-) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.90, etc.">Refs 5th c.BC+</a>]: <i>perfect</i> ἤερμαι[<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 2.171: _Epic dialect_ ">Refs 3rd c.BC+</a>]<i>pluperfect</i> <i>3rd.pers.</i><i><i>singular</i></i> ἄωρτο (for ἤορτο) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.272, 3rd c.BC: Theocritus Poeta Bucolicus 24.43, ἔωρτο 5th c.AD(?): Hesychius Legal icographus [ἀείρω">Refs 8th c.BC+</a>] has ᾰ, except in late poetry, as [<a href="javascript:void(0)" title=" 3rd c.AD: Oppianus Apamensis Epicus “Cynegetica” 1.347.] (ἀείρω ={ἀ-ϝερ-} yω,compare αὐειρομέναι 7th c.BC: Alcman Lyricus 23.63">Refs 7th c.BC+</a>]; αἴρω (oncein [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 8th c.BC: Ilias Homerus Epicus “Illiad” 17.724 in _participle_ αἴροντας) may ={ϝαρ-yω} for ϝγ[νυλλ]-ψω from the reduced form of the root, but is more probably an analogical formation arising from the contracted forms. Fut. ἀροῦμαι [ᾰ] and ">Refs 8th c.BC+</a>]<i>aorist</i> ἀρόμην, ἤρετο, etc., <i>infinitive</i> ἀρέσθαι [ᾰ], belong to ἄρνυμαι, which see; ἤρᾰτο may have displaced ἤρετο in Hom,[<a href="javascript:void(0)" title="compare 12th c.AD: Eustathius Episcopus Thessalonicensis ad 8th c.BC: Ilias Homerus Epicus “Illiad” 3.373">Refs 8th c.BC+</a>]. The sense <b>attach</b> found in compounds συν-, παρ-αείρω is probably derived from the use see.[<a href="javascript:void(0)" title=" 1.) ">Refs</a>]<br /><Level2><b>__I</b></Level2> <i>active</i>, <b>lift, raise up</b>, νέκυν[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.724">Refs 8th c.BC+</a>]; ὑψόσ᾽ ἀείρας [κυνέην[<a href="javascript:void(0)" title="] 10.465; πίνακας παρέθηκεν ἀείρας 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.141; Εὐμάστας με ἄηρεν ἀπὸ χθονός “IG” 12(3).449, inscription on a stone (from Thera)">Refs 8th c.BC+</a>]; ἀπὸ γῆς αἴ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 90a">Refs 5th c.BC+</a>]; ἱστία στεῖλαν ἀείραντες furled by <b>brailing them up</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.11">Refs 8th c.BC+</a>]; but ἀ. ἱστία <b>hoist</b> sail, [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 2.1229; αἴ. κεραίας 1st c.BC: Diodorus Siculus Historicus 13.12; εὔμαριν ἀ. 4th-5th c.BC: Aeschylus Tragicus “Persae” 660">Refs 4th c.BC+</a>]; κοῦφον αἴ. βῆμα <b>walk lightly, trip</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 342">Refs 5th c.BC+</a>]; αἴ. σκέλη, of a horse, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 10.15, compare 4th c.BC: Aristoteles Philosophus “de Incessu Animalium” 710b20; ὀρθὸν αἴ. τὸ κάρα 4th-5th c.BC: Aeschylus Tragicus “Choephori” 496; ὀφθαλμὸν ἄρας 5th c.BC: Sophocles Tragicus “Trachiniae” 795">Refs 5th c.BC+</a>]; ἄρασα μύξας, of a deer, [<a href="javascript:void(0)" title=" [prev. author] “fragment” 89; ὀφρῦς αἴροντα 4th-3rd c.BC: Diphilus Comicus 85">Refs 4th c.BC+</a>]; αἴ. σημεῖον <b>make</b> a signal, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.1.23">Refs 5th c.BC+</a>]; αἴ. μηχανήν, in the theatre, [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 191.15; so ἐπὶ τὰς μηχανὰς καταφεύγουσι θεοὺς αἴροντες 5th-6th c.BC: Plato Philosophus “Cratylus” 425d">Refs 5th c.BC+</a>]; τεῖχος ἱκανὸν αἴ. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.90, compare 2.75:">Refs 5th c.BC+</a>] —frequently in <i>participle</i>, ἄρας ἔπαισε he <b>raised</b> [them] and struck, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1270; ἡ βουλὴ ἄρασα τὴν ἀφ᾽ ἱερᾶς ἀφῆκεν 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Coriolanus” 32, cf. NT.1Cor.6.15">NT+5th c.BC+</a>]:—<i>passive</i>, ἐς αἰθέρα δῖαν ἀέρθη[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.540, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 8.74; ὑψόσ᾽ ἀερθείς 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.432; ἔμπνους ἀρθείς 5th c.BC: Antipho Orator 2.1.9; φρυκτοὶ ᾔροντο 5th c.BC: Thucydides Historicus 2.94, cf. Aen. Tact. 26.14">Refs 8th c.BC+</a>]; <b>mount up</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.2.5">Refs 5th c.BC+</a>]; ἄνω ἀρθῆναι, of the sun, <b>to be high</b> in heaven, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Aër.” 6;">Refs 5th c.BC+</a>] <b>to be seized, snatched up</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 565. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <b>take up</b>, in various uses: <b>draw</b> water, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 1339">Refs 5th c.BC+</a>]; <b>gather</b> food, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 707">Refs 5th c.BC+</a>]; <b>pluck</b>herbs, [<a href="javascript:void(0)" title=" “PMag.Par.” 1.287, +others ">Refs</a>]<br /><Level3><b>__I.3</b></Level3> <b>take up and carry</b> or <b>bring</b>, ἐκ βελέων Σαρπηδόνα δῖον ἀείρας[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.678; νόσφιν ἀειράσας 24.583">Refs 8th c.BC+</a>]; ἄχθος ἀ. <b>convey</b>, of ships, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.312">Refs 8th c.BC+</a>]; μῆλα ἐξ᾽ Ιθάκης ἄειραν νηυσί <b>carried</b> them <b>off</b>, [<a href="javascript:void(0)" title=" 21.18">Refs</a>]; μή μοι οἶνον ἄειρε <b>bring</b> me not wine, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.264. ">Refs 8th c.BC+</a>]<br /><Level3><b>__I.4</b></Level3> <b>take up and bear</b>, as a burden, μόρον[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 547; ἆθλον 5th c.BC: Sophocles Tragicus “Trachiniae” 80; ἄλγος 3rd c.BC: Apollonius Rhodius Epicus 4.65. ">Refs 5th c.BC+</a>]<br /><Level4><b>__I.4.b</b></Level4> <b>wear</b> clothes, [<a href="javascript:void(0)" title=" LXX.1Ki.2.28, +others ">LXX</a>]<br /><Level3><b>__I.5</b></Level3> of armies or fleets, τὰς ναῦς αἴ. <b>get</b> the ships <b>under sail</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.52">Refs 5th c.BC+</a>]; especially <i>intransitive</i>, <b>get under way, set out</b>, ἆραι τῷ στρατῷ[<a href="javascript:void(0)" title=" [prev. author] 2.12: _absolutely_, [prev. work] 23">Refs</a>]:—<i>passive</i>, ἀερθῆναι[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.52; ἀερθέντες ἐκ.. 1.165; ἀ. εἰς.. 1.170; ἐφ᾽ ἡμετέρᾳ γᾷ ἀρθείς 5th c.BC: Sophocles Tragicus “Antigone” 111 (Lyric poetry)">Refs 5th c.BC+</a>]; but ἀερθείς <b>carried too far</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 7.75. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.6</b></Level3> <b>raise, levy</b>, λεκτὸν ἀροῦμεν στόλον[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 795. ">Refs 4th c.BC+</a>]<br /><Level3><b>__I.7</b></Level3> <b>rear</b> a child, τοῖς τοκεῦσί σ᾽ ἤειρα[<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 9.13. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>raise up, exalt</b>, ἀπὸ σμικροῦ δ᾽ ἂν ἄρειας μέγαν[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 262, compare 791">Refs 4th c.BC+</a>]; ὄλβον ὅν Δαρεῖος ἦρεν [<a href="javascript:void(0)" title=" [prev. author] “Pers.” 164">Refs</a>]:—especially of pride and passion, <b>exalt, excite</b>, ὑψοῦ αἴ. θυμόν <b>grow excited</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 914">Refs 5th c.BC+</a>]; αἴ. θάρσος <b>pluck up</b> courage, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1598">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be raised, increased</b>, ἡ δύναμις ᾔρετο[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.118; ᾔρετο τὸ ὕψος τοῦ τείχους μέγα [prev. author] 2.75">Refs 5th c.BC+</a>]; ἤρθη μέγας <b>rose</b> to greatness, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 2.8; οὐκ ἤρθη νοῦν ἐς ἀτασθαλίην 4th-5th c.BC: Simonides Lyricus 111">Refs 4th c.BC+</a>]; ἀρθῆναι φόβῳ, δείμασι, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 214, 5th c.BC: Euripides Tragicus “Hecuba” 69: _absolutely_, ἀείρομαι 5th c.BC: Sophocles Tragicus “Trachiniae” 216 (Lyric poetry), compare 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 1180. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>raise by words</b>, hence, <b>praise, extol</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heraclidae” 322, etc.">Refs 5th c.BC+</a>]; αἴ. λόγῳ <b>to exaggerate</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.71. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>lift and take away, remove</b>, ἀπό με τιμᾶν ἦραν[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 847; τινὰ ἐκ τῆς πόλεως 5th-6th c.BC: Plato Philosophus “Respublica” 578e">Refs 5th c.BC+</a>]; generally, <b>take away, put an end to</b>, κακά[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 942">Refs 5th c.BC+</a>]; τραπέζας αἴ. <b>clear away</b> dinner, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 273; ἀρθέντος τοῦ αἰτίου 4th c.BC: Aristoteles Philosophus “Problemata” 920b11">Refs 4th c.BC+</a>]; <b>deny</b> (opposed to τίθημι <b>posit</b>), [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 1.10">Refs 2nd c.AD+</a>]; Delph. and <i>Locrian dialect</i> <i>perfect</i> <i>passive</i> <i>participle</i> ἀρμένος <b>cancelled, null and void</b>, ὠνὰ ἀ. καὶ ἄκυρος[<a href="javascript:void(0)" title=" “GDI” 1746 (Delph.); ἀτελὴς καὶ ἀ. “IG” 9(1).374 (from Naupactus). ">Refs</a>]<br /><Level3><b>__III.2</b></Level3> <b>make away with, destroy,</b> [<a href="javascript:void(0)" title="NT.Matt.24.39; ἆρον, ἆρον ">NT</a>]<b>away with him!</b> [<a href="javascript:void(0)" title="NT.John.19.15">NT</a>]; ἐκ τῶν ζώντων αἴ. [<a href="javascript:void(0)" title=" “Tab.Defix.Aud.” 1.18. ">Refs</a>]<br /><Level2><b>__IV</b></Level2> <i>middle</i>, <b>lift, take up for oneself</b> or <b>what is one's own</b>, [πέπλων] ἕν᾽ ἀειραμένη[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.293">Refs 8th c.BC+</a>]; hence, <b>carry off, win</b>, πάντας ἀειράμενος πελέκεας[<a href="javascript:void(0)" title=" 23.856; ἄρατο νίκαν 5th c.BC: Bacchylides Lyricus 2.5; ἠρμένοι νίκην 1st c.BC-1st c.AD: Strabo Geographus 3.2.13. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3> ὄγκον ἄρασθαι <b>to be puffed up</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 129; θαυμαστὸν ὄγκον ἀράμενοι τοῦ μύθου 5th-6th c.BC: Plato Philosophus “Politicus” 277b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.3</b></Level3> <b>raise, lift</b>, τύπωμα ἠρμένοι χεροῖν[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 54">Refs 5th c.BC+</a>]; κανοῦν αἴ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 850; βοῦς “IG” 22.1028.28, compare 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 27.5">Refs 5th c.BC+</a>]; ῥόθιον <b>raise</b> a surging cheer, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 546; Σαμόσατα ἀράμενος μετέθηκεν 2nd c.AD: Lucianus Sophista “Hist.Conscr.” 24">Refs 5th c.BC+</a>]; ἀείρεσθαι τὰ ἱστία <b>hoist</b> sail, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.56, compare 94. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.4</b></Level3> <b>raise, stir up</b>, νεῖκος ἀειράμενος[<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 90, compare 5th c.BC: Euripides Tragicus “Heraclidae” 986, 991">Refs 6th c.BC+</a>]; <b>begin, undertake</b>, πόλεμον[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supp..” 342, 5th c.BC: Herodotus Historicus 7.132, 5th c.BC: Thucydides Historicus 4.60, 4th c.BC: Demosthenes Orator 5.5">Refs 5th c.BC+</a>] (<i>passive</i>, πόλεμος αἴρεται[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 1188); κίνδυνον 5th c.BC: Antipho Orator 5.63">Refs 5th c.BC+</a>]; φυγὴν αἴρεσθαι <b>take to</b> flight, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 481, 5th c.BC: Euripides Tragicus “Rhesus” 54. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.5</b></Level3> <b>take upon oneself, undergo</b>, πόνον[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 907; πένθος [prev. author] “OT” 1225; βάρος 5th c.BC: Euripides Tragicus “Cyclops” 473. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.6</b></Level3> <i>absolutely</i>, βαρὺς ἀ. slow to <b>undertake anything</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.150. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.7</b></Level3> <b>take away, remove</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1201">Refs 5th c.BC+</a>]; hence, <b>kill</b> or <b>destroy</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 4.4, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 19.1.3; πόλιν 1st c.BC: Dionysius Halicarnassensis 6.23. ">Refs 1st c.BC+</a>]<br /><Level2><b>__V</b></Level2> <i>passive</i>, <b>to be suspended, hang</b>, [μάχαιρα] πὰρ ξίφεος μέγα κουλεὸν αἰὲν ἄωρτο[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.272, 19.253. ">Refs 8th c.BC+</a>]<br /><Level3><b>__V.2</b></Level3> in Medicine texts, <b>to be swollen</b>, [σπλὴν] ἀερθείς[<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “γυναικεῖα” 1.61; μαζοὶ ἀείρονται [prev. work] 2.174.">Refs 5th c.BC+</a>]	
G0143	αἰσθάνομαι	aisthanomai	to perceive	G:V	<b> αἰσθ-άνομαι</b> <br /> (compare αἴσθομαι), <i>Ionic dialect</i> <i>3rd.pers.</i><i>plural</i> <i>optative</i> αἰσθανοίατο[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 209">Refs 5th c.BC+</a>]: <i>imperfect</i> ῃσθανόμην: <i>future</i> αἰσθήσομαι[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 75, etc.; later αἰσθανθήσομαι LXX.Isa.49.26; αἰσθηθήσομαι [prev. work] 33.11: ">LXX+5th c.BC+</a>]<i>aorist 2</i> ᾐσθόμην: <i>perfect</i> ᾔσθημαι: later, <i>aorist 1</i> ᾐσθησάμην[<a href="javascript:void(0)" title=" Scholia 4th-3rd c.BC: Aratus Epicus 418; ᾐσθήθην LXX.Job.40.18: (compare ἀΐω)">LXX+4th c.BC+</a>]:—<b>perceive, apprehend by the senses</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Alcmaeon Philosophus 1a, 5th c.BC: Herodotus Historicus 3.87, 3rd c.AD: Democritus Epigrammaticus 11, etc.; τῇ ὄψει, τῇ ἁφῇ, τῇ ἀκοῇ 5th c.BC: Hippocrates Medicus “κατ᾽ ἰητρεῖον” 1">Refs 5th c.BC+</a>]; αἰ. τῇ ἀκοῇ, τῇ ὀσμῇ, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.17, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.11.8; see, 5th c.BC: Sophocles Tragicus “Philoctetes” 75, etc.">Refs 5th c.BC+</a>]; <b>hear</b>, βοήν[<a href="javascript:void(0)" title=" [prev. author] “Aj.” 1318, compare “Ph.” 252; οὐκ εἶδον αὐτόν, ᾐσθόμην δ᾽ ἔτ᾽ ὄντανιν [prev. work] 445">Refs</a>]; τινὸς ὑποστενούσης αἰ. [<a href="javascript:void(0)" title=" [prev. author] “El.” 79; βοῆς 5th c.BC: Euripides Tragicus “Hippolytus” 603, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of mental perception, <b>perceive, understand</b>, τῇ γνώμῃ αἰσθέσθαι[<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “κατ᾽ ἰητρεῖον” 1; τὸ πραχθέν 5th c.BC: Lysias Orator 9.4, compare 5th c.BC: Thucydides Historicus 3.36, etc.">Refs 5th c.BC+</a>]:— <b>hear, learn</b>, see below [<a href="javascript:void(0)" title=" 11: _absolutely_, αἰσθάνει ">Refs</a>]<b>you are right</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 752">Refs 5th c.BC+</a>]; ᾔσθημαι, in parenthesis, [<a href="javascript:void(0)" title=" [prev. author] “Hipp.” 1403. ">Refs</a>]<br /><Level2><b>__II</b></Level2> Construct. in both senses, with <i>genitive</i>, <b>take notice of, have perception of</b>, τῶν κακῶν[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 638 assuming variant; rarely περί τινος 5th c.BC: Thucydides Historicus 1.70">Refs 5th c.BC+</a>]; αἰ. ὑπό τινος <b>learn</b> from one, [<a href="javascript:void(0)" title=" [prev. author] 5.2; διά τινος 5th-6th c.BC: Plato Philosophus “Theaetetus” 184e, +others: with _accusative_, 5th c.BC: Sophocles Tragicus “Electra” 89, “Ph.” 252, 5th c.BC: Euripides Tragicus “Helena” 653, 764, etc.">Refs 5th c.BC+</a>]:—frequently with <i>participle</i> agreeing with subject, αἰσθάνομαι κάμνων[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.51; αἰσθώμεθα γελοῖοι ὄντες 5th-6th c.BC: Plato Philosophus “Theages” 122c">Refs 5th c.BC+</a>]; agreeing with object, τυράννους ἐκπεσόντας ᾐσθόμην[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 957, compare 5th c.BC: Thucydides Historicus 1.47, etc.; ἤδη τινῶν ᾐσθόμην ἀχθομένων 5th c.BC: Lysias Orator 16.20, compare 5th-6th c.BC: Plato Philosophus “Apologia” 22c; ᾐσθόμην τεχνωμένου 5th-6th c.BC: Aristophanes Comicus “Vespae” 176">Refs 5th c.BC+</a>]: less frequently with <i>accusative</i> et <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.59">Refs 5th c.BC+</a>]; αἰ. ὅτι.. [<a href="javascript:void(0)" title=" [prev. author] 5.2, 5th-6th c.BC: Plato Philosophus “Apologia” 21e, etc.">Refs 5th c.BC+</a>]; ᾔσθετο ὅτι τὸ στράτευμα ἦν.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.2.21; αἰ. ὡς.. [prev. work] 3.1.40, etc.">Refs 5th c.BC+</a>]; οὕνεκα.. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1477:">Refs 5th c.BC+</a>] — _absolutely_, αἰσθανόμενος <b>having full possession of one's faculties</b>, τῇ ἡλικίᾳ[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.26">Refs 5th c.BC+</a>]; <b>sensible, of keen perception</b>, καὶ μετρίως αἰσθανομένῳ φανερόν[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.1.1, compare 5th c.BC: Thucydides Historicus 1.71, 5th-6th c.BC: Plato Philosophus “Respublica” 360d.">Refs 5th c.BC+</a>] —The <i>passive</i> is supplied by αἴσθησιν παρέχω,compare αἴσθησις[<a href="javascript:void(0)" title=" 1. ">Refs</a>]<br /><Level2><b>__III</b></Level2> <b>display feeling</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Poetica” 1454b37.">Refs 4th c.BC+</a>]	
G0144	αἴσθησις	aisthēsis	insight	G:N-F	<b> αἴσθ-ησις</b>, εως, ἡ, <br /> <b>sense-perception, sensation</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Philolaus Philosophus 13, 4th c.BC: Archytas Tarentinus Philosophus 1, 4th c.BC: Aristoteles Philosophus “Analytica Posteriora” 99b35">Refs 5th c.BC+</a>]; τοῦ σώματος ἡ αἴ. [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 9">Refs 5th c.BC+</a>]; πρὸς αἴσθησιν <b>perceptibly</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Ptolemaeus Epigrammaticus “Alm.” 1.10, etc.">Refs 1st c.BC+</a>]: in <i>plural</i>, <b>the senses</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 9, +others">Refs 3rd c.AD+</a>]; δι᾽ ἑπτὰ σχημάτων αἱ αἰ. [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ διαίτης” 1.23, compare 5th-6th c.BC: Plato Philosophus “Theaetetus” 156b, etc.: in _sing._ of the several senses, ἡ τοῦ ὁρᾶν αἴ. [prev. author] “R.” 507e">Refs 5th c.BC+</a>]; ἀπ᾽ ὄψεως ἤ τινος ἄλλῃς αἰ. [<a href="javascript:void(0)" title=" [prev. author] “Phlb.” 39b">Refs</a>]; <b>organ</b> or <b>seat of sensation</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.4.6; πάσα, τὰς αἰ. ἐν τῇ κεφαλῇ εἶναι 4th c.BC: Aristoteles Philosophus “Fragmenta” 95, compare “Pr.” 958b16">Refs 5th c.BC+</a>]; αἴ. πημάτων <b>perception, sense of</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 290">Refs 5th c.BC+</a>]; especially of <b>pain</b>, [<a href="javascript:void(0)" title="Vett. Val. 113.10. +others">Refs</a>]; also of the mind, <b>perception, knowledge</b> of a thing, ἐν αἰ. γενέσθαι τινός[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lucullus” 11, etc.">Refs 1st c.AD+</a>]; αἴ. ἔχειν τινός, ={αἰσθάνεσθαί τινος}, have <b>a perception of</b> a thing, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 40c; περὶ ὑμῶν “Tht.” 192b; πᾶσαν αἴσθησιν αἰσθάνεσθαι “Phdr.” 240d; λαμβάνειν 5th-6th c.BC: Isocrates Orator 1.47; ἐν αἰ. εἶναι 3rd c.AD: Plotinus Philosophus 4.7.15:">Refs 5th c.BC+</a>] —also of things, αἴσθησιν ἔχειν give <b>a perception</b>, i.e. become <b>perceptible</b>, serving as <i>passive</i> to αἰσθάνομαι, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.61; more frequently αἴσθησιν παρέχειν [prev. author] 3.22, 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.6.13, etc.; αἴ. ποιῆσαί τινι 5th c.BC: Antipho Orator 5.44, compare 4th c.BC: Demosthenes Orator 10.7">Refs 5th c.BC+</a>]; αἴ. παρέχειν τινός furnish <b>the means of observing</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.50; αἴ. ἐγένετο περί τινος 4th c.BC: Demosthenes Orator 48.16. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> in object. sense, <b>impressions of sense</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 980a22">Refs 4th c.BC+</a>]; <b>stage-effects, Po.</b> [<a href="javascript:void(0)" title=" 1454b16">Refs</a>]; αἰσθήσεις θεῶν <b>visible appearances</b> of the gods, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 111b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>display of feeling</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1386a32 (variant). ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> in hunting, <b>scent</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 3.5 (_plural_).">Refs 5th c.BC+</a>]—Confined to Prose in early writers, except [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus [same place], 4th c.BC: Antiphanes Comicus 196.5.">Refs 5th c.BC+</a>]	
G0145	αἰσθητήριον	aisthētērion	sense	G:N-N	<b> αἰσθ-ητήριον</b>, τό, <br /> <b>organ of sense</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ διαίτης” 4.86, 4th c.BC: Aristoteles Philosophus “de Anima” 421b32, etc.">Refs 5th c.BC+</a>]; τὰ αἰ., opposed to ἡ διάνοια, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.12U.; ἐπὰν ᾖ καθαρὰ τᾀσθητήρια 3rd c.BC: Macho Comicus 2">Refs 4th c.BC+</a>]; τὰ αἰ. <b>the faculties</b>, [<a href="javascript:void(0)" title=" LXX.4Mac.2.22, cf. NT.Heb.5.14.">LXX+NT</a>]	
G0146	αἰσχροκερδής	aischrokerdēs	greedy	G:A	<b> αἰσχρο-κερδής</b>, ές, <br /> <b>sordidly greedy of gain</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.187, 5th c.BC: Euripides Tragicus “Andromache” 451, 5th-6th c.BC: Andocides Orator 4.32 (_superlative_),compare 5th-6th c.BC: Plato Philosophus “Respublica” 408c, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1122a8, etc.">Refs 5th c.BC+</a>] <i>adverb</i> <b>-δῶς</b>[<a href="javascript:void(0)" title=" NT.1Pet.5.2.">NT</a>]	
G0147	αἰσχροκερδῶς	aischrokerdōs	greedily	G:Adv	Included with: <b> αἰσχρο-κερδής</b>, ές, <br /> <b>sordidly greedy of gain</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.187, 5th c.BC: Euripides Tragicus “Andromache” 451, 5th-6th c.BC: Andocides Orator 4.32 (_superlative_),compare 5th-6th c.BC: Plato Philosophus “Respublica” 408c, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1122a8, etc.">Refs 5th c.BC+</a>] <i>adverb</i> <b>-δῶς</b>[<a href="javascript:void(0)" title=" NT.1Pet.5.2.">NT</a>]	
G0148	αἰσχρολογία	aischrologia	obscenity	G:N-F	<b> αἰσχρο-λογία</b>, ἡ, <br /> <b>foul language, obscenity</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 5.6, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1128a23. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>abuse</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 8.11.8, compare “POxy.” 410.77, NT.Col.3.8, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.176S., etc.">NT+2nd c.BC+</a>]	
G0149	αἰσχρόν	aischron	shameful	G:A	<b> αἰσχρός</b>, ά, όν, <br /> also ός, όν [<a href="javascript:void(0)" title=" “APl.” 4.151">Refs</a>]: (αἶσχος):—in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], <b>causing shame, dishonouring, reproachful</b>, νείκεσσεν.. αἰσχροῖς ἐπέεσσιν[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.38, etc.">Refs 8th c.BC+</a>] <i>adverb</i> αἰσχρῶς, ἐνένισπεν[<a href="javascript:void(0)" title=" 23.473. ">Refs</a>]<br /><Level2><b>__II</b></Level2> opposed to καλός: <br /><Level3><b>__II.1</b></Level3> of outward appearance, <b>ugly, ill-favoured</b>, of Thersites, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.216, compare “hymnus ad Apollinem” 197, 5th c.BC: Herodotus Historicus 1.196 (_comparative_)">Refs 8th c.BC+</a>], etc.; <b>deformed</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 14 (_superlative_)">Refs 5th c.BC+</a>]; αἰσχρῶς χωλός <b>with an ugly</b> lameness, [<a href="javascript:void(0)" title="[prev. work] 63: but commonly, ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> in moral sense, <b>shameful, base</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.155, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 685, etc.; αἰσχροῖς γὰρ αἰσχρὰ πράγματ᾽ ἐκδιδάσκεται 5th c.BC: Sophocles Tragicus “Electra” 621">Refs 5th c.BC+</a>]; αἰσχρόν [ἐστι], with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.298, 5th c.BC: Sophocles Tragicus “Ajax” 473, etc.">Refs 8th c.BC+</a>]; αἰσχρόν, εἰ πύθοιτό τις[<a href="javascript:void(0)" title=" [prev. work] 1159; ἐν αἰσχρῷ θέσθαι τι 5th c.BC: Euripides Tragicus “Hecuba” 806 ">Refs 5th c.BC+</a>]; ἐπ᾽ αἰσχροῖς on the ground of <b>base actions</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 188, 5th c.BC: Euripides Tragicus “Hippolytus” 511:">Refs 5th c.BC+</a>] —τὸ αἰ. as <i>substantive</i>, <b>dishonour</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 476">Refs 5th c.BC+</a>]; τὸ ἐμὸν αἰ. my <b>disgrace</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 2.9">Refs 5th c.BC+</a>]; τὸ καλὸν καὶ τὸ αἰ. virtue and <b>vice</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1366a24, etc.">Refs 4th c.BC+</a>] <i>adverb</i>, <b>shamefully</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 989, 5th-6th c.BC: Plato Philosophus “Symposium” 183d, etc.">Refs 5th c.BC+</a>]: <i>superlative</i> αἴσχιστα[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 959, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 367. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>ill-suited</b>, αἰ. ὁ καιρός[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.178">Refs 4th c.BC+</a>]; αἰ. πρός τι <b>awkward</b> at it, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.8.7; αἰσχρὸν καὶ ἄτεχνον 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 30. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> Regul. <i>comparative</i> and <i>superlative</i> -ότερος, -ότατος are late, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.58S. (probably), 2nd c.AD: Athenaeus Epigrammaticus 13.587b: elsewhere αἰσχίων, αἴσχιστος">Refs 1st c.BC+</a>] (formed from a Root αἰσχο-), [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.437, 2.216">Refs 8th c.BC+</a>]; double <i>superlative</i> αἰσχιστότατος[<a href="javascript:void(0)" title=" 6th c.AD: Olympiodorus Philosophus “in Platonis Alcibiadem commentarii” p.124">Refs 6th c.AD+</a>] C. <i>adverb</i>, <i>superlative</i> αἰσχίστως[<a href="javascript:void(0)" title=" 3rd c.BC: Mnasalcas Epigrammaticus cited in 2nd c.AD: Athenaeus Epigrammaticus 4.163a, 4th c.AD(?): Manetho Astrologus 1.21.">Refs 3rd c.BC+</a>]	
G0150	αἰσχρός	aischros	shameful	G:A	<b> αἰσχρός</b>, ά, όν, <br /> also ός, όν [<a href="javascript:void(0)" title=" “APl.” 4.151">Refs</a>]: (αἶσχος):—in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], <b>causing shame, dishonouring, reproachful</b>, νείκεσσεν.. αἰσχροῖς ἐπέεσσιν[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.38, etc.">Refs 8th c.BC+</a>] <i>adverb</i> αἰσχρῶς, ἐνένισπεν[<a href="javascript:void(0)" title=" 23.473. ">Refs</a>]<br /><Level2><b>__II</b></Level2> opposed to καλός: <br /><Level3><b>__II.1</b></Level3> of outward appearance, <b>ugly, ill-favoured</b>, of Thersites, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.216, compare “hymnus ad Apollinem” 197, 5th c.BC: Herodotus Historicus 1.196 (_comparative_)">Refs 8th c.BC+</a>], etc.; <b>deformed</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 14 (_superlative_)">Refs 5th c.BC+</a>]; αἰσχρῶς χωλός <b>with an ugly</b> lameness, [<a href="javascript:void(0)" title="[prev. work] 63: but commonly, ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> in moral sense, <b>shameful, base</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.155, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 685, etc.; αἰσχροῖς γὰρ αἰσχρὰ πράγματ᾽ ἐκδιδάσκεται 5th c.BC: Sophocles Tragicus “Electra” 621">Refs 5th c.BC+</a>]; αἰσχρόν [ἐστι], with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.298, 5th c.BC: Sophocles Tragicus “Ajax” 473, etc.">Refs 8th c.BC+</a>]; αἰσχρόν, εἰ πύθοιτό τις[<a href="javascript:void(0)" title=" [prev. work] 1159; ἐν αἰσχρῷ θέσθαι τι 5th c.BC: Euripides Tragicus “Hecuba” 806 ">Refs 5th c.BC+</a>]; ἐπ᾽ αἰσχροῖς on the ground of <b>base actions</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 188, 5th c.BC: Euripides Tragicus “Hippolytus” 511:">Refs 5th c.BC+</a>] —τὸ αἰ. as <i>substantive</i>, <b>dishonour</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 476">Refs 5th c.BC+</a>]; τὸ ἐμὸν αἰ. my <b>disgrace</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 2.9">Refs 5th c.BC+</a>]; τὸ καλὸν καὶ τὸ αἰ. virtue and <b>vice</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1366a24, etc.">Refs 4th c.BC+</a>] <i>adverb</i>, <b>shamefully</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 989, 5th-6th c.BC: Plato Philosophus “Symposium” 183d, etc.">Refs 5th c.BC+</a>]: <i>superlative</i> αἴσχιστα[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 959, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 367. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>ill-suited</b>, αἰ. ὁ καιρός[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.178">Refs 4th c.BC+</a>]; αἰ. πρός τι <b>awkward</b> at it, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.8.7; αἰσχρὸν καὶ ἄτεχνον 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 30. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> Regul. <i>comparative</i> and <i>superlative</i> -ότερος, -ότατος are late, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.58S. (probably), 2nd c.AD: Athenaeus Epigrammaticus 13.587b: elsewhere αἰσχίων, αἴσχιστος">Refs 1st c.BC+</a>] (formed from a Root αἰσχο-), [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.437, 2.216">Refs 8th c.BC+</a>]; double <i>superlative</i> αἰσχιστότατος[<a href="javascript:void(0)" title=" 6th c.AD: Olympiodorus Philosophus “in Platonis Alcibiadem commentarii” p.124">Refs 6th c.AD+</a>] C. <i>adverb</i>, <i>superlative</i> αἰσχίστως[<a href="javascript:void(0)" title=" 3rd c.BC: Mnasalcas Epigrammaticus cited in 2nd c.AD: Athenaeus Epigrammaticus 4.163a, 4th c.AD(?): Manetho Astrologus 1.21.">Refs 3rd c.BC+</a>]	
G0151	αἰσχρότης	aischrotēs	obscenity	G:N-F	<b> αἰσχρότης</b>, ητος, ἡ, <br /> <b>ugliness, deformity</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 525a. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>filthy conduct,</b> [<a href="javascript:void(0)" title="NT.Eph.5.4">NT</a>]; euphemistic for <b>fellatio</b>, [<a href="javascript:void(0)" title="Scholia 5th-6th c.BC: Aristophanes Comicus “Ranae” 1308">Refs 5th c.BC+</a>]:— αἰσχροσύνη, ἡ, [<a href="javascript:void(0)" title=" 12th c.AD: Tzetzes, Joannes Grammaticus “Historiarum variarum chiliades” 11.229.">Refs</a>]	
G0152	αἰσχύνη	aischunē	shame	G:N-F	<b> αἰσχύν-η</b> [ῡ], ἡ, <br /> <b>shame, dishonour</b>, ἐς αἰσχύνην φέρει[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.10, compare 3.133">Refs 5th c.BC+</a>]; αἰσχύνην φέρει, ἔχει, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 66, 5th c.BC: Euripides Tragicus “Andromache” 244, etc.">Refs 5th c.BC+</a>]; αἰ. περιίσταταί με, συμβαίνει μοι, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 3.8, 18.85; αἰσχύνῃ πίπτειν 5th c.BC: Sophocles Tragicus “Trachiniae” 597; περιπίπτειν 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.3.9; αἰσχύνην περιάπτειν τῇ πόλει 5th-6th c.BC: Plato Philosophus “Apologia” 35a; αἰ. προσβάλλειν τινί [prev. author] “Lg.” 878c; ἐν αἰ. ποιεῖν τὴν πόλιν 4th c.BC: Demosthenes Orator 18.136; ἡ τῶν πραγμάτων αἰ. 1.27. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> αἰ. γυναικῶν <b>dishonouring</b> of women, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.114 (_plural_), 12.259 (_plural_)">Refs 5th c.BC+</a>]; γράφεσθαί τινα γένους αἰσχύνης for <b>dishonour done</b> to his race, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 919e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> concrete, of a person, αἰ. φίλοις, πάτρᾳ, [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 1272, 4th-5th c.BC: Aeschylus Tragicus “Persae” 774; ἄνθρωπος αἰ. τῆς πόλεως γεγονώς 4th c.BC: Aeschines Orator 3.241 ">Refs 6th c.BC+</a>]; of a decree, [<a href="javascript:void(0)" title="[prev. work]105. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>shame for</b> an ill deed, personified in [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 409; Αἰσχύνην οὐ νομίσασα θεόν “Anthologia Graeca” 7.450 (3rd c.BC: Dioscorides Epigrammaticus). ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> like{αἰδώς}, <b>sense of shame, honour</b>, πᾶσαν αἰ. ἀφείς[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 120; ἡ γὰρ αἰ. [πάρος] τοῦ ζῆν.. νομίζεται 5th c.BC: Euripides Tragicus “Heraclidae” 200">Refs 5th c.BC+</a>]; δι᾽ αἰσχύνης ἔχειν τι to be <b>ashamed of</b>, [<a href="javascript:void(0)" title=" [prev. author] “IT” 683">Refs</a>]; αἰσχύνην ἔχειν τινός <b>for</b> a thing, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 616; αἰ. ἐπί τινι 5th-6th c.BC: Plato Philosophus “Symposium” 178d; ὑπέρ τινος 4th c.BC: Demosthenes Orator 4.10">Refs 5th c.BC+</a>]; joined with δέος, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1079">Refs 5th c.BC+</a>]; with ἔλεος and αἰδώς, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 1.27:—rare in _plural_, πτήσσουσαν αἰσχύνῃσιν 5th c.BC: Sophocles Tragicus “Fragmenta” 659.9">Refs 5th c.BC+</a>]; ἐν αἰσχύναις ἔχω I hold it <b>a shameful thing</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 164. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> later ={αἰδοῖον}, [<a href="javascript:void(0)" title="Scholia 5th-6th c.BC: Aristophanes Comicus “Equites” 365">Refs 5th c.BC+</a>]; compare τὴν τοῦ σώματος αἰ. Alcid.ap [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1406a29.">Refs 4th c.BC+</a>]	
G0153	αἰσχύνω	aischunō	be ashamed	G:V	<b> αἰσχύνω</b> [ῡ]: <br /> <i>Ionic dialect</i> <i>imperfect</i> αἰσχύνεσκε (κατ-) [<a href="javascript:void(0)" title=" 4th c.AD(?): Quintus Smyrnaeus Epicus 14.531">Refs 4th c.AD+</a>]: <i>future</i> <b>-ῠνῶ</b>[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 719">Refs 5th c.BC+</a>], <i>Ionic dialect</i> <b>-υνέω</b>[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.53">Refs 5th c.BC+</a>]: <i>aorist</i> ᾔσχῡνα[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.571, 5th c.BC: Lysias Orator 1.4, etc.">Refs 8th c.BC+</a>]: <i>perfect</i> σχυγκα[<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 58.16">Refs 2nd c.AD+</a>]:—<i>passive</i>, <i>future</i> αἰσχῠνοῦμαι[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 856, 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 200, 5th-6th c.BC: Plato Philosophus “Timaeus” 49d, etc., rarely αἰσχυνθήσομαι (see. entry near the end)">Refs 5th c.BC+</a>]: <i>aorist</i> ᾐσχύνθην[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus ">Refs 5th c.BC+</a>] and <i>Attic dialect</i>, <i>poetry</i> <i>infinitive</i> αἰσχυνθῆμεν[<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 9.27: ">Refs 5th c.BC+</a>]<i>perfect</i> ᾔσχυμμαι (see. below [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus I)">Refs 5th c.BC+</a>]:—<b>make ugly, disfigure</b>, πρόσωπον, κόμην, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.24, 27, compare 5th c.BC: Sophocles Tragicus “Antigone” 529">Refs 8th c.BC+</a>]; αἰ. τὸν ἵππον <b>give</b> the horse <b>a bad form</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 1.12. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> mostly in moral sense, <b>dishonour, tarnish</b>, μηδὲ γένος πατέρων αἰσχυνέμεν[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.209, compare 23.571; τὴν Σπάρτην 5th c.BC: Herodotus Historicus 9.53; ξενίαν τράπεζαν 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 401; τοὺς πρὸς αἵματος 5th c.BC: Sophocles Tragicus “Ajax” 1305; τοὺς πατέρας 5th-6th c.BC: Plato Philosophus “Menexenus” 246d. ">Refs 8th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> especially <b>dishonour</b> a woman, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 44, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Marcellus” 19, etc.; εὐνήν 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1626">Refs 5th c.BC+</a>]; εἰς τὸ σῶμα αἰ. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1311b7; _absolutely_, “Foed. Delph.Pell.” 2 A 12. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>disdain</b>, ἐπιχώρια[<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 3.22. ">Refs 5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> <i>passive</i>, <b>to be dishonoured</b>, νέκυς σχυμμένος, of Patroclus, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.180. ">Refs 8th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> <b>to be ashamed, feel shame</b>, <i>absolutely</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.305, 18.12, 5th c.BC: Herodotus Historicus 1.10, 5th c.BC: Euripides Tragicus “Hippolytus” 1291. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> more commonly, <b>to be ashamed at</b> a thing, with <i>accusative</i> <i>of things</i>, αἰσχυνόμενοι φάτιν ἀνδρῶν[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.323; τὴν δυσγένειαν τὴν ἐμὴν αἰ. 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1079: with _dative_ _of things_, 5th-6th c.BC: Aristophanes Comicus “Nubes” 992, 5th c.BC: Lysias Orator 3.9, 4th c.BC: Demosthenes Orator 4.42, etc.; αἰ. ἐπί τινι 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.2.8; ἔν τινι 5th c.BC: Thucydides Historicus 2.43; ὑπέρ τινος 5th c.BC: Lysias Orator 14.39; περί τινος 33.6. etc. ">Refs 8th c.BC+</a>]<br /><Level4><b>__B.II.2.b</b></Level4> with <i>participle</i>, <b>to be ashamed at</b> doing a thing (which one does), [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 642 (variant), 5th c.BC: Sophocles Tragicus “Antigone” 540, 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 200, 5th-6th c.BC: Plato Philosophus “Grg.” 494e, etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.II.2.c</b></Level4> with <i>infinitive</i>, <b>to be ashamed to</b> do a thing (and therefore not to do it), [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.82, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 856, “Ch.” 917, 5th-6th c.BC: Plato Philosophus “Respublica” 414e, “Phdr.” 257d, etc.">Refs 5th c.BC+</a>]; though this condition must not be pressed absolutely,[<a href="javascript:void(0)" title="compare “Ap.” 22b. ">Refs</a>]<br /><Level4><b>__B.II.2.d</b></Level4> followed by <i>relative</i> clause, αἰσχύνεσθαι εἰ.. <b>to be ashamed</b> that.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 254, 5th-6th c.BC: Andocides Orator 4.42; ἐάν.. 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 21.4; μὴ.. 5th-6th c.BC: Plato Philosophus “Theaetetus” 183e, cf. Machoap. 2nd c.AD: Athenaeus Epigrammaticus 13.579f; ὅτι.. 5th c.BC: Lysias Orator 2.23. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.3</b></Level3> with <i>accusative</i> <i>person</i>, <b>to feel shame before</b> one, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 934, 1074, 5th c.BC: Pherecrates Comicus 23.6, 5th-6th c.BC: Plato Philosophus “Symposium” 216b">Refs 5th c.BC+</a>]; τοὺς γέροντας (at Sparta) [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.180">Refs 4th c.BC+</a>]; ὅστις γὰρ αὐτὸς αὑτὸν οὐκ αἰσχύνεται, πῶστόν γε μηδὲν εἰδότ᾽ αἰσχυνθήσετα; [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Philemo Comicus 229, compare 2nd c.AD: Galenus Medicus 5.26">Refs 4th c.BC+</a>]: with <i>accusative</i> et <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 415; ᾑσχύνθημεν θεοὺς.. προδοῦναι αὐτόν 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.3.22; αἰσχύνομαι ὑμᾶς λέγειν 4th c.BC: Demosthenes Orator 40.48; αἰ. πρός τινα 4th c.BC: Aristoteles Philosophus “Rhetorica” 1383b12.">Refs 5th c.BC+</a>]	
G0154	αἰτέω	aiteō	to ask	G:V	<b> αἰτ-έω</b> <br /> (<i>Aeolic dialect</i> αἴτημι [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 155, 3rd c.BC: Theocritus Poeta Bucolicus 28.5)">Refs 5th c.BC+</a>], <i>Ionic dialect</i> <i>imperfect</i> αἴτεον[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus: ">Refs 5th c.BC+</a>]<i>future</i> αἰτήσω: <i>aorist</i> ᾔτησα: <i>perfect</i> ᾔτηκα[<a href="javascript:void(0)" title=" NT.1John.5.15">NT</a>]: <i>pluperfect</i> ᾐτήκει[<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Anabasis” 6.15.5: ">Refs 2nd c.AD+</a>]<i>perfect</i> <i>passive</i> ᾔτημαι, etc.:—<b>ask, beg</b>, <i>absolutely</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.49, 4th-5th c.BC: Aeschylus Tragicus “Supplices” 341. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> mostly with <i>accusative</i> <i>of things</i>, <b>ask for, demand</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.358, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.365, etc.">Refs 8th c.BC+</a>]; ὁδὸν αἰ. <b>ask leave</b> to depart, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.17">Refs 8th c.BC+</a>]; αἰ. τινί τι <b>to ask</b> something for one,[<a href="javascript:void(0)" title=" 20.74, 5th c.BC: Herodotus Historicus 5.17">Refs 5th c.BC+</a>]: with <i>accusative</i> <i>person</i> et <i>of things</i>, <b>ask</b> a person <b>for</b> a thing, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.295, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.387, 5th c.BC: Herodotus Historicus 3.1, etc.">Refs 8th c.BC+</a>]; δίκας αἰ. τινὰ φόνου <b>to demand</b> satisfaction from one for.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.114; αἰ. τι πρός τινος 6th c.BC: Theognis Elegiacus 556; παρά τινος 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.3.16; τὰ αἰτήματα ἃ τήκαμεν παρ᾽ αὐτοῦ NT.1John.5.15. ">NT+6th c.BC+</a>]<br /><Level3><b>__3</b></Level3> with <i>accusative</i> <i>person</i> et <i>infinitive</i>, <b>ask</b> one <b>to</b> do, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.173, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1334, “Ant.” 65, etc.; αἰ. παρά τινος δοῦναι 5th-6th c.BC: Plato Philosophus “Eryxias” 398e. ">Refs 8th c.BC+</a>]<br /><Level3><b>__4</b></Level3> with <i>accusative</i> only, <b>beg of</b>, [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 6.49. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__5</b></Level3> in Logic, <b>postulate, assume</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Analytica Priora” 41b9 (_passive_), “Top.” 163a6, etc. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>middle</i>, <b>ask for one's own use, claim</b>, Λύσανδρον ἄρχοντα[<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 12.59">Refs 5th c.BC+</a>]; frequently almost = the <i>active</i>, and with the same construct., first in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.90">Refs 5th c.BC+</a>] (παρ-),[<a href="javascript:void(0)" title=" 9.34, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 822, etc.; αἰτεῖσθαί τινα ὅπως.. Antiphol. 12 codices ">Refs 4th c.BC+</a>]; πάλαισμα μἠποτε λῦσαι θεὸν αἰτοῦμαι[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 880">Refs 5th c.BC+</a>]; frequently <i>absolutely</i> in <i>participle</i>, αἰτουμένῳ μοι δός[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 480, compare 2, “Th.” 260, 5th c.BC: Sophocles Tragicus “Philoctetes” 63; αἰτουμένη που τεύξεται [prev. author] “Ant.” 778; αἰτησάμενος ἐχρήσατο 5th c.BC: Lysias Orator 19.27; οὐ πῦρ γὰρ αἰτῶν, οὐδὲ λοπάδ᾽ αἰτούμενος 4th-3rd c.BC: Menander Comicus 476">Refs 5th c.BC+</a>]; αἰτεῖσθαι ὑπέρ τινος <b>to beg</b> for one, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 14.22. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>passive</i>, of persons, <b>have a thing begged of</b> one, αἰτηθέντες χρήματα[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.111, compare 5th c.BC: Thucydides Historicus 2.97, etc.; αἰτεύμενος 3rd c.BC: Theocritus Poeta Bucolicus 14.63">Refs 5th c.BC+</a>]: with <i>infinitive</i>, <b>to be asked to</b> do a thing, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 8(7).5. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> of things, <b>to be asked</b>, τὸ αἰτεόμενον[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.112">Refs 5th c.BC+</a>]; ἵπποι ᾐτημένοι <b>borrowed</b> horses, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 24.12.">Refs 5th c.BC+</a>]	
G0155	αἴτημα	aitēma	request	G:N-N	<b> αἴτ-ημα</b>, ατος, τό, <br /> <b>request, demand</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 566b, LXX.1Ki.1.17, NT.Luke.23.24, “PFlor.” 296.16 (6th c.AD). ">NT+5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> in Logic and in Mathematics texts, <b>postulate, assumption</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Analytica Posteriora” 76b23, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Demetrius” 3, 2nd c.AD: Lucianus Sophista “Herm.” 74.">Refs 4th c.BC+</a>]	
G0156	αἰτία	aitia	cause/charge	G:N-F	<b> αἰτί-α</b>, ἡ, <br /> <b>responsibility</b>, mostly in bad sense, <b>guilt, blame</b>, or the imputation thereof, i.e. <b>accusation</b>, first in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 1.35 and 5th c.BC: Herodotus Historicus, see below (8th c.BC: Homerus Epicus uses αἴτιος):">Refs 8th c.BC+</a>] —Phrases: αἰτίαν ἔχειν bear <b>responsibility for</b>, τινός[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 579, 5th c.BC: Sophocles Tragicus “Antigone” 1312">Refs 5th c.BC+</a>]; but usually <b>to be accused</b>, τινός <b>of</b> a crime, φόνου[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.70">Refs 5th c.BC+</a>]: with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 506">Refs 5th c.BC+</a>]; followed by ὡς.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 38c">Refs 5th c.BC+</a>]; by ὡς with <i>participle</i>, [<a href="javascript:void(0)" title=" [prev. author] “Phdr.” 249d">Refs</a>]; ὑπό τινος <b>by</b> some one, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 99, 5th-6th c.BC: Plato Philosophus “Respublica” 565b: reversely, αἰτία ἔχει τινά 5th c.BC: Herodotus Historicus 5.70, 71; αἰ. φεύγειν τινός 5th c.BC: Sophocles Tragicus “Philoctetes” 1404">Refs 5th c.BC+</a>]; ἐν αἰτίᾳ εἶναι or γίγνεσθαι, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 67, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.8.6">Refs 5th c.BC+</a>]; αἰτίαν ὑπέχειν lie under <b>a charge</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 33b, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.3.16; ὑπομεῖναι 4th c.BC: Aeschines Orator 3.139; φέρεσθαι 5th c.BC: Thucydides Historicus 2.60">Refs 5th c.BC+</a>]; λαβεῖν ἀπό τινος[<a href="javascript:void(0)" title=" [prev. work] 18; αἰτίαις ἐνέχεσθαι 5th-6th c.BC: Plato Philosophus “Crito” 52a; αἰτίαις περιπίπτειν 5th c.BC: Lysias Orator 7.1; εἰς αἰτίαν ἐμπίπτειν 5th-6th c.BC: Plato Philosophus “Theaetetus” 150a; αἰτίας τυγχάνειν 4th c.BC: Demosthenes Orator “Epistulae” 2.2; ἐκτὸς αἰτίας κυρεῖν 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 332">Refs 5th c.BC+</a>]; ἐν αἰτίῃ ἔχειν hold one <b>guilty</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.106; δι᾽ αἰτίας ἔχειν 5th c.BC: Thucydides Historicus 2.60, etc.; ἐν αἰτίᾳ βάλλειν 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 656">Refs 5th c.BC+</a>]; τὴν αἰτίαν ἐπιφέρειν τινί impute <b>the fault</b> to one, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.26; αἰτίαν νέμειν τινί 5th c.BC: Sophocles Tragicus “Ajax” 28; ἐπάγειν 4th c.BC: Demosthenes Orator 18.283; προσβάλλειν τινί 5th c.BC: Antipho Orator 3.2.4">Refs 5th c.BC+</a>]; ἀνατιθέναι, προστιθέναι, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 21, 5th-6th c.BC: Aristophanes Comicus “Pax” 640, etc.">Refs 5th c.BC+</a>]; ἀπολύειν τινὰ τῆς αἰτίης to acquit of <b>guilt</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.88, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> in forensic oratory, <b>invective</b> without proof (opposed to ἔλεγχος), [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 22.23, compare 18.15. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> in good sense, εἰ.. εὖ πράξαιμεν, αἰτία θεοῦ <b>the credit</b> is his, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 4">Refs 4th c.BC+</a>]; δι᾽ ὅντινα αἰτίαν ἔχουσιν Ἀθηναῖοι βελτίους γεγονέναι <b>are reputed</b> to have become better, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 503b, cf. Alcaeus1.119a, 4th c.BC: Aristoteles Philosophus “Metaphysica” 984b19">Refs 5th c.BC+</a>]; ὧν.. πέρι αἰτίαν ἔχεις διαφέρειν in which you <b>are reputed</b> to excel, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 169a">Refs 5th c.BC+</a>]; οἳ.. ἔχουσι ταύτην τὴν αἰ. who have this <b>reputation</b>, [<a href="javascript:void(0)" title=" [prev. author] “R.” 435e, compare 5th-6th c.BC: Andocides Orator 2.12; αἰτίαν λαμβάνειν 5th-6th c.BC: Plato Philosophus “Leges” 624a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>expostulation</b>, μὴ ἐπ᾽ ἔχθρᾳ τὸ πλέον ἢ αἰτίᾳ[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.69. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>cause</b>, δι᾽ ἣν αἰτίην ἐπολέμησαν[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus “Prooem.”, compare 3rd c.AD: Democritus Epigrammaticus 83, 5th-6th c.BC: Plato Philosophus “Timaeus” 68e, “Phd.” 97a">Refs 5th c.BC+</a>] {αἰτιάζομαι}, etc.; on the four causes of [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus see “Ph.” 194b16, “Metaph.” 983a26:—αἰ. τοῦ γενέσθαι or γεγονέναι 5th-6th c.BC: Plato Philosophus “Phaedo” 97a; τοῦ μεγίστου ἀγαθοῦ τῇ πόλει αἰτία ἡ κοινωνία [prev. author] “R.” 464b:">Refs 5th c.BC+</a>] — _dative_ αἰτίᾳ <b>for the sake of</b>, κοινοῦ τινος ἀγαθοῦ[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.87, compare 1st c.BC: Dionysius Halicarnassensis 8.29:—αἴτιον compare (αἴτιος 11.2) is used like{αἰτία}">Refs 5th c.BC+</a>] in the sense of <b>cause</b>, not in that of <b>accusation.</b> <br /><Level2><b>__III</b></Level2> <b>occasion, motive</b>, αἰτίαν ῥοαῖσι Μοισᾶν ἐνέβαλε gave them <b>a the me</b> for song, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 7.11; αἰτίαν παρέχειν 2nd c.AD: Lucianus Sophista “Tyr.” 13. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>head, category</b> under which a thing comes, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 23.75. ">Refs 4th c.BC+</a>]<br /><Level2><b>__V</b></Level2> <b>case in dispute</b>, ἡ αἰ. τοῦ ἀνθρώπου μετὰ τῆς γυναικός[<a href="javascript:void(0)" title=" NT.Matt.10.10.">NT</a>]	
G0157	αἰτίαμα	aitiama	charge	G:N-N	<b> αἰτί-ᾱμα</b>, ατος, τό, <br /> <b>charge, accusation</b>, λαβεῖν ἐπ᾽ αἰτιάματί τινα[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 196, compare 257, 5th c.BC: Thucydides Historicus 5.72.">Refs 5th c.BC+</a>]	
G0158	αἴτιον	aition	reason for charge	G:N-N	<b> αἴτι-ος</b>, α, ον, <br /> more rarely ος, ον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 547: (see. αἰτία)">Refs 5th c.BC+</a>]:— <b>culpable, responsible</b>, ἐπεὶ οὔ τί μοι αἴτιοί εἰσιν[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.153, compare 5th c.BC: Bacchylides Lyricus 10.34, 5th c.BC: Herodotus Historicus 7.214">Refs 8th c.BC+</a>]: <i>comparative</i> αἰτιώτερος[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.20: _superlative_, τοὺς αἰτιωτάτους">Refs 5th c.BC+</a>] <b>the most guilty</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.50; αἰ. τινος [prev. author] 3.52. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>substantive</i>, αἴτιος, ὁ, <b>the accused, the culprit</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 70, etc.">Refs 4th c.BC+</a>]; οἱ αἴ. τοῦ πατρός <b>they who have sinned against</b> my father, [<a href="javascript:void(0)" title="[prev. work] 273">Refs</a>]:—with <i>genitive</i> <i>of things</i>, οἱ αἴ. τοῦ φόνου[<a href="javascript:void(0)" title=" [prev. work] 117, compare 5th c.BC: Sophocles Tragicus “Philoctetes” 590, 5th c.BC: Herodotus Historicus 4.200. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>responsible for</b>, with <i>genitive</i> <i>of things</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.1, etc. ">Refs 5th c.BC+</a>]; αἴτιός τινός τινι being <b>the cause of</b> a thing <b>to</b> a person, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 13.57, compare 4th c.BC: Demosthenes Orator 23.54, 5th-6th c.BC: Isocrates Orator 8.100">Refs 5th c.BC+</a>]: with <i>infinitive</i>, αἴ. τὸν ἠέρα ξηρὸν εἶναι[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.26; τοῦ μὴ φαλακροῦσθαι [prev. author] 3.12, etc.; αἴ. θανεῖν 5th c.BC: Sophocles Tragicus “Antigone” 1173; αἰ. πεμφθῆναι ἄγγελον 5th c.BC: Antipho Orator 5.23, compare 5th c.BC: Lysias Orator 13.82; αἴτιος τὸ σὲ ἀποκρίνασθαι 5th-6th c.BC: Plato Philosophus “Laches” 190e">Refs 5th c.BC+</a>]: <i>comparative</i>, τοῦ.. ἐλευθέραν εἶναι.. αἰτιώτερον[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 24.5, compare 51.21: _superlative_ αἰτιώτατος, ἐν τῷ στενῷ ναυμαχῆσαι">Refs 4th c.BC+</a>] <b>mainly instrumental in causing</b> the sea-fight, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.74; αἰ. τοῦ μὴ ἀποθανεῖν 4th c.BC: Demosthenes Orator 20.42; -ώτατόν τι καὶ τελέως δραστικόν 1st c.BC: Philodemus Gadarensis Epigrammaticus “D.” 1.23. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> αἴτιον, τό, <b>cause</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 6 (_plural_), 21, 5th c.BC: Herodotus Historicus 7.125, 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 939, 5th c.BC: Thucydides Historicus 4.26, etc.">Refs 5th c.BC+</a>]; τί ποτ᾽ οὖν ἐστι τὸ αἴτιον τό.. μηδένα εἰπεῖ; [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 8.56; frequently in Philos., τὸ δ᾽ αἴ. τούτου εἶναι ὅτι.. 5th-6th c.BC: Plato Philosophus “Phaedo” 11oe, etc.">Refs 5th c.BC+</a>]	
G0159	αἴτιος	aitios	causer	G:A	<b> αἴτι-ος</b>, α, ον, <br /> more rarely ος, ον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 547: (see. αἰτία)">Refs 5th c.BC+</a>]:— <b>culpable, responsible</b>, ἐπεὶ οὔ τί μοι αἴτιοί εἰσιν[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.153, compare 5th c.BC: Bacchylides Lyricus 10.34, 5th c.BC: Herodotus Historicus 7.214">Refs 8th c.BC+</a>]: <i>comparative</i> αἰτιώτερος[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.20: _superlative_, τοὺς αἰτιωτάτους">Refs 5th c.BC+</a>] <b>the most guilty</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.50; αἰ. τινος [prev. author] 3.52. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>substantive</i>, αἴτιος, ὁ, <b>the accused, the culprit</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 70, etc.">Refs 4th c.BC+</a>]; οἱ αἴ. τοῦ πατρός <b>they who have sinned against</b> my father, [<a href="javascript:void(0)" title="[prev. work] 273">Refs</a>]:—with <i>genitive</i> <i>of things</i>, οἱ αἴ. τοῦ φόνου[<a href="javascript:void(0)" title=" [prev. work] 117, compare 5th c.BC: Sophocles Tragicus “Philoctetes” 590, 5th c.BC: Herodotus Historicus 4.200. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>responsible for</b>, with <i>genitive</i> <i>of things</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.1, etc. ">Refs 5th c.BC+</a>]; αἴτιός τινός τινι being <b>the cause of</b> a thing <b>to</b> a person, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 13.57, compare 4th c.BC: Demosthenes Orator 23.54, 5th-6th c.BC: Isocrates Orator 8.100">Refs 5th c.BC+</a>]: with <i>infinitive</i>, αἴ. τὸν ἠέρα ξηρὸν εἶναι[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.26; τοῦ μὴ φαλακροῦσθαι [prev. author] 3.12, etc.; αἴ. θανεῖν 5th c.BC: Sophocles Tragicus “Antigone” 1173; αἰ. πεμφθῆναι ἄγγελον 5th c.BC: Antipho Orator 5.23, compare 5th c.BC: Lysias Orator 13.82; αἴτιος τὸ σὲ ἀποκρίνασθαι 5th-6th c.BC: Plato Philosophus “Laches” 190e">Refs 5th c.BC+</a>]: <i>comparative</i>, τοῦ.. ἐλευθέραν εἶναι.. αἰτιώτερον[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 24.5, compare 51.21: _superlative_ αἰτιώτατος, ἐν τῷ στενῷ ναυμαχῆσαι">Refs 4th c.BC+</a>] <b>mainly instrumental in causing</b> the sea-fight, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.74; αἰ. τοῦ μὴ ἀποθανεῖν 4th c.BC: Demosthenes Orator 20.42; -ώτατόν τι καὶ τελέως δραστικόν 1st c.BC: Philodemus Gadarensis Epigrammaticus “D.” 1.23. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> αἴτιον, τό, <b>cause</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 6 (_plural_), 21, 5th c.BC: Herodotus Historicus 7.125, 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 939, 5th c.BC: Thucydides Historicus 4.26, etc.">Refs 5th c.BC+</a>]; τί ποτ᾽ οὖν ἐστι τὸ αἴτιον τό.. μηδένα εἰπεῖ; [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 8.56; frequently in Philos., τὸ δ᾽ αἴ. τούτου εἶναι ὅτι.. 5th-6th c.BC: Plato Philosophus “Phaedo” 11oe, etc.">Refs 5th c.BC+</a>]	
G0160	αἰφνίδιος	aiphnidios	sudden	G:A	<b> αἰφνίδιος</b>, ον, <br /> <b>unforeseen, sudden</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 680, 5th c.BC: Thucydides Historicus 2.61, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1117a18; ἀφικνοῦνται αἰφνίδιοι τοῖς Χίοις 5th c.BC: Thucydides Historicus 8.14">Refs 5th c.BC+</a>]. <i>adverb</i> <b>-ίως</b>[<a href="javascript:void(0)" title=" [prev. author] 2.53;">Refs</a>] also <b>-ιον</b> [<a href="javascript:void(0)" title="1st-2nd c.AD: Plutarchus Biographus et Philosophus “Numa” 15">Refs 1st c.AD+</a>]. αἰφνιδιοτυχής, ές, <b>profiting by strokes of good fortune</b>, [<a href="javascript:void(0)" title="Vett. Val. 18.16.">Refs</a>]	
G0161	αἰχμαλωσία	aichmalōsia	captivity	G:N-F	<b> αἰχμᾰλ-ωσία</b>, ἡ, <br /> <b>captivity</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 20.61, LXX.Amos.1.15, +others, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Themistocles” 31. ">LXX+1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>body of captives</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 17.70, LXX.Num.31.12, +others">LXX+1st c.BC+</a>]	
G0162	αἰχμαλωτεύω	aichmalōteuō	to take captive	G:V	<b> αἰχμᾰλ-ωτεύω</b>, <br /> = {αἰχμαλωτίζω}, [<a href="javascript:void(0)" title=" LXX.Gen.34.29, +others, NT.Eph.4.8">LXX+NT</a>]; <b>capture</b>, πλοῦτον[<a href="javascript:void(0)" title=" 3rd c.AD: Pseudo-Callisthenes Historicus 3.20.">Refs 3rd c.AD+</a>]	
G0163	αἰχμαλωτίζω	aichmalōtizō	to capture	G:V	<b> αἰχμᾰλ-ωτίζω</b>, <br /> <b>take prisoner</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 14.37, LXX.2Ki.24.14, +others">LXX+1st c.BC+</a>]:—more frequently in <i>middle</i>, αἰχμαλωτίζομαι[<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Bellum Judaicum” 4.8.1">Refs 1st c.AD+</a>]: <i>future</i> <b>-ίσομαι</b>[<a href="javascript:void(0)" title=" [prev. work] 2.4">Refs</a>]: <i>aorist</i> ᾐχμαλωτισάμην[<a href="javascript:void(0)" title=" [prev. work] 1.22.1, 1st c.BC: Diodorus Siculus Historicus 13.24">Refs 1st c.BC+</a>]: <i>perfect</i> ᾐχμαλώτισμαι[<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Bellum Judaicum” 4.9.8 (with variant{-σάμενοι})">Refs 1st c.AD+</a>]; also in <i>passive</i> sense, [<a href="javascript:void(0)" title=" “SIG” 763 (from Cyzicus).">Refs</a>]	
G0164	αἰχμάλωτος	aichmalōtos	captive	G:N-M	<b> αἰχμᾰλ-ωτος</b>, ον, <br /> <b>taken by the spear, captive, prisoner</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 223, 5th c.BC: Herodotus Historicus 6.79, 134">Refs 5th c.BC+</a>]; frequently of women, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1440, 5th c.BC: Sophocles Tragicus “Trachiniae” 417:">Refs 5th c.BC+</a>] — αἰχμάλωτοι <b>prisoners of war</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 4.22, 5th c.BC: Thucydides Historicus 3.70">Refs 5th c.BC+</a>]; αἰ. λαμβάνειν, ἄγειν take <b>prisoner</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.1.37, 4.4.1">Refs 5th c.BC+</a>]; αἰ. γίγνεσθαι to be <b>taken</b>, [<a href="javascript:void(0)" title="[prev. work] 3.1.7">Refs</a>]; of things, αἰ. χρήματα[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 400, compare “Ag.” 334, 4th c.BC: Demosthenes Orator 19.139; νῆες 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.3.8, “IG” 2.789">Refs 5th c.BC+</a>]; τὰ αἰ. <b>booty</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.1.26, “An.” 4.1.13">Refs 5th c.BC+</a>]; αἰχμάλωτον, τό, ={ἀνδράποδον}, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 13.57. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> ={αἰχμαλωτικός, δουλοσύνη αἰ}. <b>such as awaits a captive</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.76; εὐνά 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 364 (Lyric poetry); τύχη 1st c.BC: Diodorus Siculus Historicus 27.6, 4th c.AD: Libanius Sophista “Orationes” 59.157. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> αἰχμάλωτος, ὁ, name of plasters, [<a href="javascript:void(0)" title=" 6th c.AD: Aëtius Medicus 15.20.">Refs 6th c.AD+</a>]	
G0165	αἰών	aiōn	an age	G:N-M	<b> αἰών</b>, ῶνος, ὁ, <br /> <i>Ionic dialect</i> and <i>Epic dialect</i> also ἡ, as in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.186, 5th c.BC: Euripides Tragicus “Phoenissae” 1484: ">Refs 5th c.BC+</a> <i>apocopation</i> _accusative_ αἰῶ], like{Ποσειδῶ}, restored by Ahrens (from [<a href="javascript:void(0)" title=" “Anecdota Graeca - Bekker” 363) in 4th-5th c.BC: Aeschylus Tragicus “Choephori” 350: (properly αἰϝών">Refs 4th c.BC+</a>], compare <b>aevum</b>, see at {αἰεί}):—<b>period of existence</b> (τὸ τέλος τὸ περιέχον τὸν τῆς ἑκάστου ζωῆς χρόνον.. αἰὼν ἑκάστου κέκληται[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Caelo” 279a25): ">Refs 4th c.BC+</a>]<br /><Level2><b>__I</b></Level2> <b>lifetime, life</b>, ψυχή τε καὶ αἰών[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.453; ἐκ δ᾽ αἰ. πέφαται 8th c.BC: Ilias Homerus Epicus “Illiad” 19.27; μηδέ τοι αἰ. φθινέτω 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.160; λείπει τινά 8th c.BC: Ilias Homerus Epicus “Illiad” 5.685">Refs 8th c.BC+</a>]; ἀπ᾽ αἰῶνος νέος ὤλεο [<a href="javascript:void(0)" title="(4th-3rd c.BC: Zenodotus Grammaticus νέον) 24.725; τελευτᾶν τὸν αἰῶνα 5th c.BC: Herodotus Historicus 1.32, etc.; αἰῶνος στερεῖν τινά 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 862; αἰῶνα διοιχνεῖν [prev. author] “Eu.” 315; συνδιατρίβειν 5th c.BC: Cratinus Comicus 1">Refs 5th c.BC+</a>]; αἰ. Αἰακιδᾶν, <i>periphrastic</i> for <b>the Aeacidae</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 645 assuming variant; ἀπέπνευσεν αἰῶνα 5th c.BC: Euripides Tragicus “Fragmenta” 801; ἐμὸν κατ᾽ αἰῶνα 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 219. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <b>age, generation</b>, αἰ. ἐς τρίτον [<a href="javascript:void(0)" title="[prev. work] 744">Refs</a>]; ὁ μέλλων αἰών <b>posterity</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.199, compare 5th-6th c.BC: Plato Philosophus “Axiochus” 370c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> <b>one's life, destiny, lot</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 34, 5th c.BC: Euripides Tragicus “Andromache” 1215, “fragment” 30, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>long space of time, age</b>, αἰὼν γίγνεται 'tis <b>an age</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 536.5">Refs 4th c.BC+</a>]; especially with Preps., ἀπ᾽ αἰῶνος <b>of old</b>, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 609, NT.Luke.1.70; οἱ ἀπὸ τοῦ αἰ. Ῥωμαῖοι 2nd-3rd c.AD: Dio Cassius Historicus 63.20">NT+8th c.BC+</a>]; δι᾽ αἰῶνος <b>perpetually</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 26, “Eu.” 563">Refs 4th c.BC+</a>]; <b>all one's life long</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1024">Refs 5th c.BC+</a>]; δι᾽ αἰῶνος μακροῦ, ἀπαύστου, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 582, 574">Refs 4th c.BC+</a>]; τὸν δι᾽ αἰ. χρόνον <b>for ever</b>, [<a href="javascript:void(0)" title=" [prev. author] “Ag.” 554">Refs</a>]; εἰς ἅπαντα τὸν αἰ. [<a href="javascript:void(0)" title=" 4th c.BC: Lycurgus Orator 106, 5th-6th c.BC: Isocrates Orator 10.62">Refs 5th c.BC+</a>]; εἰς τὸν αἰ. [<a href="javascript:void(0)" title=" LXX.Gen.3.23, +others, 1st c.BC: Diodorus Siculus Historicus 21.17, NT.John.8.35, Ps.- 2nd c.AD: Lucianus Sophista “Philopatr.” 17; εἰς αἰῶνα αἰῶνος LXX.Psa.131(132).14">LXX+1st c.BC+</a>]; ἐξ αἰῶνος καὶ ἕως αἰῶνος[<a href="javascript:void(0)" title="LXX.Jer.7.7">LXX</a>]; ἐπ᾽ αἰ.[<a href="javascript:void(0)" title="LXX.Exo.15.18">LXX</a>]; ἕως αἰῶνος[<a href="javascript:void(0)" title="LXX.1Ki.1.22, +others:— without a _preposition_, τὸν ἅπαντα αἰ. 4th c.BC: Aristoteles Philosophus “de Caelo” 279a22; τὸν αἰῶνα 4th c.BC: Lycurgus Orator 62, 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.8U.">LXX+4th c.BC+</a>]; <b>eternity</b>, opposed to χρόνος, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 37d, compare 4th c.AD: Metrodorus Epigrammaticus “fragment” 37, 1st c.AD: Philo Judaeus 1.496, 619, 3rd c.AD: Plotinus Philosophus 3.7.5, etc.; τοὺς ὑπὲρ τοῦ αἰῶνος φόβους 4th-3rd c.BC: Epicurus Philosophus “Sententiae” 20. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>space of time</b> clearly defined and marked out, <b>epoch, age</b>, ὁ αἰὼν οὗτος this present <b>world</b>, opposed to ὁ μέλλων, [<a href="javascript:void(0)" title=" NT.Matt.13.22, cf. NT.Rom.12.2; ὁ νῦν αἰ. NT.1Tim.6.17, NT.2Tim.4.10">NT</a>]:—hence in <i>plural</i>, <b>the ages</b>, i.e. <b>eternity</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “D.” 3 “fragment” 84; εἰς πάντας τοὺς αἰ. LXX.Tob.13.4">LXX+1st c.BC+</a>]; εἰς τοὺς αἰ[<a href="javascript:void(0)" title="[prev. work]. LXX.Sir.45.24, +others, NT.Rom.1.25, etc.; εἰς τοὺς αἰ. τῶν αἰώνων LXX.4Mac.18.24, NT.Phil.4.20, etc.">LXX+NT</a>]; ἀπὸ τῶν αἰ., πρὸ τῶν αἰ., [<a href="javascript:void(0)" title=" NT.Eph.3.9, 1 “Cor.” 2.7; τὰ τέλη τῶν αἰ. [prev. work]10.11. ">NT</a>]<br /><Level3><b>__II.3</b></Level3> Αἰών, ὁ, personified, Αἰὼν Χρόνου παῖς[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heraclidae” 900 (Lyric poetry), compare “Corpus Hermeticum” 11, etc.">Refs 5th c.BC+</a>]; as title of various divine beings, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 151, +others; especially=Persian Zervan, 10th c.AD: Suidas Legal icographus see at {Ἡρασκος}. ">Refs 5th c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Pythagoras Philosophus, = 10, “Theologumena Arithmeticae” 59. ">Refs 4th c.BC+</a>]<br /><Level1><b>__B</b></Level1> <b>spinal marrow</b> (perhaps regarded as seat of <b>life), <i>Hymns of </i>Merc</b> 42, 119, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 111, 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 7.122; perhaps also 8th c.BC: Ilias Homerus Epicus “Illiad” 19.27.">Refs 8th c.BC+</a>]	
G0166	αἰώνιος	aiōnios	eternal	G:A	<b> αἰώνιος</b>, ον, <br /> also α, ον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 37d, NT.Heb.9.12">NT+5th c.BC+</a>]:— <b>lasting for an age</b> (αἰών 11), <b>perpetual, eternal</b> (but distinct from ἀΐδιος, [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 3.7.3), μέθη 5th-6th c.BC: Plato Philosophus “Respublica” 363d; ἀνώλεθρον.. ἀλλ᾽ οὐκ αἰώνιον [prev. author] “Lg.” 904a, compare 4th-3rd c.BC: Epicurus Philosophus “Sententiae” 28; αἰ. κατὰ ψυχὴν ὄχλησις [prev. author] “Nat.” 131 G.">Refs 5th c.BC+</a>]; κακά, δεινά, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Herc.” 1251.18, “D.” 1.13; αἰ. ἀμοιβαῖς βασανισθησόμενοι [prev. work]19; τοῦ αἰ. θεοῦ NT.Rom.16.26, 5th-4th c.BC: Timaeus Locrus Philosophus 96c; οὐ χρονίη μοῦνον.. ἀλλ᾽ αἰωνίη 2nd c.AD: Aretaeus Medicus “ὀξέων νούσων θεραπευτικόν” 1.5">NT+5th c.BC+</a>]; αἰ. διαθήκη, νόμιμον, πρόσταγμα, [<a href="javascript:void(0)" title=" LXX.Gen.9.16, LXX.Exo.27.21, LXX.Tob.1.6; ζωή NT.Matt.25.46, 3rd c.AD: Porphyrius Tyrius Philosophus “de Abstinentia - Porphyrii Opuscula” 4.20">LXX+NT+3rd c.AD+</a>]; κόλασις [<a href="javascript:void(0)" title=" NT.Matt.25.46, 6th c.AD: Olympiodorus Philosophus “in Platonis Gorgiam commentaria - Neue Jahrbücher für Philologie, Suppl.” p.278J.; πρὸ χρόνων αἰ. NT.2Tim.1.9: opposed to πρόσκαιρος, NT.2Cor.4.18. ">NT+6th c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>holding an office</b> or <b>title for life, perpetual</b>, γυμνασίαρχος[<a href="javascript:void(0)" title=" “CPHerm.” 62. ">Refs</a>]<br /><Level3><b>__3</b></Level3> = Latin <i>saecularis</i>, [<a href="javascript:void(0)" title=" 2nd c.AD: Phlegon Trallianus Paradoxographus “Macr.” 4. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__4</b></Level3> <i>adverb</i> -ίως <b>eternally</b>, νοῦς ἀκίνητος αἰ. πάντα ὤν[<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus “Inst.” 172, compare 6th c.AD: Simplicius Philosophus “in Epictetum commentaria” p.77D.">Refs 5th c.AD+</a>]; <b>perpetually</b>, μισεῖν [<a href="javascript:void(0)" title="Scholia 5th c.BC: Euripides Tragicus “Alcestis” 338. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> αἰώνιον, τό, ={ἀείζωον τὸ μέγα}, Ps.-[<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 4.88.">Refs 1st c.AD+</a>]	
G0167	ἀκαθαρσία	akatharsia	impurity	G:N-F	<b> ἀκᾰθαρ-σία</b>, ἡ, <br /> <b>uncleanness, foulness</b>, of a wound or sore, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 31, compare 5th-6th c.BC: Plato Philosophus “Timaeus” 72c(_plural_); ἀγγείων 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 6.31. ">Refs 5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> <b>dirt, filth</b>, [<a href="javascript:void(0)" title=" “BGU” 1117.27 (1st c.BC), etc. ">Refs 1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> in moral sense, <b>depravity</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.119. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>ceremonial impurity</b>, [<a href="javascript:void(0)" title=" LXX.Lev.15.3, +others">LXX</a>]	
G0168	ἀκαθάρτης	akathartēs	uncleanness	G:N-F	Related to: <b> ἀκᾰθαρ-τος</b>, ον, <br /> (καθαίρω) <b>uncleansed, foul</b>, ἀήρ[<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Aër.” 6;">Refs 5th c.BC+</a>] of the body, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 883b27; ἕλκος 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 27 ">Refs 5th c.BC+</a>]; of a woman, <b>quae menstrua non habet</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demades Orator “Fragmenta - Orat.” _Attic dialect_ 4, 2nd c.AD: Lucianus Sophista “Legal.” 19 ">Refs 4th c.BC+</a>]; of ceremonial impurity, [<a href="javascript:void(0)" title=" LXX.Lev.12.2, +others, “IG” 3.74.3. ">LXX</a>]<br /><Level4><b>__b</b></Level4> <b>unpurified</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 866a, 868a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>morally unclean, impure</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 81b, 4th c.BC: Demosthenes Orator 19.199, etc.; ἀκάθαρτε ">Refs 5th c.BC+</a>]<b>thou beast!</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Bato Comicus 5">Refs 3rd c.BC+</a>]; ={μανιώδης}, [<a href="javascript:void(0)" title=" 5th c.BC: Achaeus Tragicus 30; ἀ. πνεῦμα LXX.Zech.13.2, NT.Matt.12.43, compare “PMag.Par.” 1.1238">NT+5th c.BC+</a>]. <i>adverb</i> ἀκαθάρτως, ἔχειν[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 92b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> ofthings, <b>notpurgedaway, unpurged</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 256, 5th-6th c.BC: Plato Philosophus “Leges” 854b. ">Refs 5th c.BC+</a>]<br /><Level4><b>__3.b</b></Level4> <b>unpruned</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 1.15.1. ">Refs 4th c.BC+</a>]<br /><Level4><b>__3.c</b></Level4> <b>ceremonially unclean</b>, of food, [<a href="javascript:void(0)" title=" LXX.Lev.5.2, +others, NT.Act.10.14. ">LXX+NT</a>]<br /><Level4><b>__3.d</b></Level4> <b>not sifted, containing impurities,</b> [<a href="javascript:void(0)" title=" PPetr. 2p.8 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>active</i>, <b>not fit for cleansing</b>, [φάρμακα] ἑλκέων ἀκαθαρτότερα[<a href="javascript:void(0)" title=" 2nd c.AD: Aretaeus Medicus “χρονίων νούσων θεραπευτικόν” 1.8.">Refs 2nd c.AD+</a>]	
G0169	ἀκάθαρτος	akathartos	unclean	G:A	<b> ἀκᾰθαρ-τος</b>, ον, <br /> (καθαίρω) <b>uncleansed, foul</b>, ἀήρ[<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Aër.” 6;">Refs 5th c.BC+</a>] of the body, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 883b27; ἕλκος 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 27 ">Refs 5th c.BC+</a>]; of a woman, <b>quae menstrua non habet</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demades Orator “Fragmenta - Orat.” _Attic dialect_ 4, 2nd c.AD: Lucianus Sophista “Legal.” 19 ">Refs 4th c.BC+</a>]; of ceremonial impurity, [<a href="javascript:void(0)" title=" LXX.Lev.12.2, +others, “IG” 3.74.3. ">LXX</a>]<br /><Level4><b>__b</b></Level4> <b>unpurified</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 866a, 868a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>morally unclean, impure</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 81b, 4th c.BC: Demosthenes Orator 19.199, etc.; ἀκάθαρτε ">Refs 5th c.BC+</a>]<b>thou beast!</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Bato Comicus 5">Refs 3rd c.BC+</a>]; ={μανιώδης}, [<a href="javascript:void(0)" title=" 5th c.BC: Achaeus Tragicus 30; ἀ. πνεῦμα LXX.Zech.13.2, NT.Matt.12.43, compare “PMag.Par.” 1.1238">NT+5th c.BC+</a>]. <i>adverb</i> ἀκαθάρτως, ἔχειν[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 92b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> ofthings, <b>notpurgedaway, unpurged</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 256, 5th-6th c.BC: Plato Philosophus “Leges” 854b. ">Refs 5th c.BC+</a>]<br /><Level4><b>__3.b</b></Level4> <b>unpruned</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 1.15.1. ">Refs 4th c.BC+</a>]<br /><Level4><b>__3.c</b></Level4> <b>ceremonially unclean</b>, of food, [<a href="javascript:void(0)" title=" LXX.Lev.5.2, +others, NT.Act.10.14. ">LXX+NT</a>]<br /><Level4><b>__3.d</b></Level4> <b>not sifted, containing impurities,</b> [<a href="javascript:void(0)" title=" PPetr. 2p.8 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>active</i>, <b>not fit for cleansing</b>, [φάρμακα] ἑλκέων ἀκαθαρτότερα[<a href="javascript:void(0)" title=" 2nd c.AD: Aretaeus Medicus “χρονίων νούσων θεραπευτικόν” 1.8.">Refs 2nd c.AD+</a>]	
G0170	ἀκαιρέω	akaireō	to lack opportunity	G:V	<b> ἀκαιρ-έω</b>, <br /> <b>to be without an opportunity</b>, opposed to εὐκαιρέω, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 10.7">Refs 1st c.BC+</a>]:—<i>middle</i>, <i>imperfect</i> ἠκαιρεῖσθε[<a href="javascript:void(0)" title=" NT.Phil.4.10. ">NT</a>]<br /><Level3><b>__2</b></Level3> <b>talk nonsense</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Astrampsychus Onirocriticus “Oracula” 74.9.">Refs 2nd c.AD+</a>]	
G0171	ἀκαίρως	akairōs	unseasonably	G:Adv	Included with: <b> ἄκαιρος</b>, ον, <br /> <b>ill-timed, unseasonable</b>, ἐς ἄκαιρα πονεῖν[<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 919; οὐκ ἄκαιρα λέγειν 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1036; ἄ. κένωσις 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 10; προθυμία 5th c.BC: Thucydides Historicus 5.65; ἐλευθερία 5th-6th c.BC: Plato Philosophus “Respublica” 569c; ἔπαινος [prev. author] “Phdr.” 24ce; ῥᾳθυμία 4th c.BC: Demosthenes Orator 18.46, γέλως 4th-3rd c.BC: Menander Comicus “Μονόστιχοι - Fragmenta Comicorum Graecorum” 88">Refs 6th c.BC+</a>]. <i>adverb</i> <b>-ρως</b>[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 808, “Ch.” 624 (both Lyric poetry), 5th c.BC: Hippocrates Medicus “περὶ διαίτης ὀξέων” 17, +others">Refs 5th c.BC+</a>]: <i>comparative</i> <b>-οτέρως</b>[<a href="javascript:void(0)" title=" [prev. author] “Epid.” 1.19">Refs</a>]: <i>neuter</i> <i>plural</i> as <i>adverb</i>, ἄκαιρ᾽ ἀπώλλυτο[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 1081. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of persons, <b>importunate, troublesome</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 12; ἄ. καὶ λάλος 4th c.AD: Alciphro Epistolographus 3.62. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> with <i>infinitive</i>, <b>ill-suited</b> to do a thing, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitum magistro” 7.6 (_comparative_). ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> ἄκαιρον, τό, ={μυρσίνη ἀγρία}, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 4.144.">Refs 1st c.AD+</a>]	
G0172	ἄκακος	akakos	innocent	G:A	<b> ἄκᾰκ-ος</b>, ον, <br /> <b>unknowing of ill, guileless</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 663 (Lyric poetry), 5th-6th c.BC: Plato Philosophus “Timaeus” 91d, NT.Rom.16.18. ">NT+5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>innocent, simple</b> (compare εὐήθης), [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 47.46, 82; ἄ. ἀνθρώπων τρόπος 4th c.BC: Anaxilas Comicus 33">Refs 4th c.BC+</a>]. <i>adverb</i> <b>-κως</b>[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 47.50. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>unharmed</b>, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 149. ">Refs 7th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>unadulterated,</b> [<a href="javascript:void(0)" title=" POxy. 142 (6th c.AD).">Refs 6th c.AD+</a>]	
G0173	ἄκανθα	akantha	a thorn	G:N-F	<b> ἄκανθ-α</b> [ᾰκ], ης, ἡ, <br /> (ἀκή A) <b>thorn, prickle</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 655a19, 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 6.1.3: hence, ">Refs 4th c.BC+</a>]<br /><Level3><b>__1</b></Level3> <b>any thorny</b> or <b>prickly plant</b> (in [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.328 (_plural_)">Refs 8th c.BC+</a>] probably <b>Eryngium campestre</b>), [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 718, 4th c.BC: Eubulus Comicus 107.19, 3rd c.BC: Theocritus Poeta Bucolicus 1.132, etc.: proverbial, οὐ γὰρ ἄκανθαι">Refs 5th c.BC+</a>] no <b>thistles</b>, i.e. 'an easy job', [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 272, 483:">Refs 5th c.BC+</a>] —special kinds: ἄ. Ἀραβική <b>smaller milk-thistle, Notobasis syriaca</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 3.13">Refs 1st c.AD+</a>]; ἄ. βασιλική <b>fish-thistle, Cnicus Acarna</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 1.10.5">Refs 4th c.BC+</a>]; ἄ. Ἰνδική, = <b>Balsamodendron Mukul</b>, [<a href="javascript:void(0)" title=" [prev. author] “HP” 9.1.2">Refs</a>]; ἄ. λευκή <b>Acacia albida</b>, [<a href="javascript:void(0)" title="[prev. work] 4.2.8">Refs</a>]; ={ἄ. βασιλική}, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 3.12">Refs 1st c.AD+</a>]; ἄ. λευκὴ τρίοζος, = <b>Euphorbia antiquorum</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 4.4.12">Refs 4th c.BC+</a>]; ἄ. ἀκανώδης (probably) <b>cornthistle, Carduus arvensis</b>, [<a href="javascript:void(0)" title="[prev. work] 10.6. ">Refs</a>]<br /><Level3><b>__2</b></Level3> of other plants, e.g. <b>Spanish broom, Spartium junceum</b>, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 3.5.10:— ={ἀκακία, ἄ. Αἰγυπτία}, 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 9.1.2. compare “POxy.” 1188.10 (13 4th-5th c.BC: Aeschylus Tragicus 4th c.BC: Demosthenes Orator), etc.">Refs 4th c.BC+</a>]; ἄ. μέλαινα <b>Acacia arabica</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 4.2.8, compare 5th c.BC: Herodotus Historicus 2.96, 2nd c.AD(?): Theodotion LXX.Isa.41.19">LXX+5th c.BC+</a>]; ἄ. διψάς, = <b>Acacia tortilis</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 4.7.1. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> central flowering-bud of χαμαιλέων λευκός,[<a href="javascript:void(0)" title=" [prev. work] 9.12.1, 1st c.AD: Dioscorides (Dioscurides) Medicus 3.8. ">Refs 1st c.AD+</a>]<br /><Level3><b>__4</b></Level3> ={ἄκανθος}, Ps.-[<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 3.17. ">Refs 1st c.AD+</a>]<br /><Level3><b>__5</b></Level3> in <i>plural</i>, <b>prickles</b> or <b>spines</b> of the hedgehog and of certain fish, Ion Trag.38, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 530b8. ">Refs 4th c.BC+</a>]<br /><Level3><b>__6</b></Level3> <b>backbone</b> or <b>spine</b> of fish, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 275, 5th-6th c.BC: Aristophanes Comicus “Vespae” 969, 2nd c.AD: Alexander Rhetor 110.11, +others ">Refs 5th c.BC+</a>]; of serpents, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.75, 3rd c.BC: Theocritus Poeta Bucolicus 24.32, 3rd c.BC: Apollonius Rhodius Epicus 4.150 ">Refs 5th c.BC+</a>]; of men, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.72, 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 14, 5th c.BC: Euripides Tragicus “Electra” 492, 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 654a26, 2nd c.AD: Galenus Medicus 2.451, etc.">Refs 5th c.BC+</a>]; improperly used of mammalia, <i>accusative</i> to [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Anthologia Graeca” 0.98a22 ">Refs 4th c.BC+</a>]; of <b>the spinous processes of the vertebrae</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 2.758">Refs 2nd c.AD+</a>]; χονδρώδεις ἄ. false ribs, [<a href="javascript:void(0)" title=" 2nd c.AD: Rufus Medicus “Oss.” 25. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__7</b></Level3> <i>metaphorically</i> in <i>plural</i>, <b>thorny</b> questions, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Hes.” 5, 2nd c.AD: Athenaeus Epigrammaticus 3.97d.">Refs 2nd c.AD+</a>]	
G0174	ἀκάνθινος	akanthinos	thorny	G:A	<b> ἀκάνθ-ινος</b>, η, ον, <br /> <b>of thorns</b>, στέφανος[<a href="javascript:void(0)" title=" NT.Mark.15.17, LXX.Josh.19.5. ">LXX+NT</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, <b>thorny</b>, ἐν ἀ. ἀταρποῖς[<a href="javascript:void(0)" title=" “Anacreontea” 53.12. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>of shittah-wood</b>, ἱστός[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.96; ξύλα “PLond.” 3.1177.191 (2nd c.AD)">Refs 5th c.BC+</a>]; τὰ ἀ. cloths <b>made of</b> ἀκάνθιον[<a href="javascript:void(0)" title=" 2, 1st c.BC-1st c.AD: Strabo Geographus 3.5.10. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> ἀ. πάππος <b>thistle-down</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 4.81.">Refs 1st c.AD+</a>]	
G0175	ἄκαρπος	akarpos	unfruitful	G:A	<b> ἄκαρπ-ος</b>, ον, <br /> <b>without fruit, barren</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 898.8, 5th-6th c.BC: Plato Philosophus “Timaeus” 91c">Refs 5th c.BC+</a>]; ἄ. ξύλον, ={ἀκακία}, [<a href="javascript:void(0)" title=" LXX.Isa.41.19: with _genitive_, λίμνη ἄ. ἰχθύων 2nd c.AD: Pausanias Periegeta 5.7.3. ">LXX+2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, <b>fruitless, unprofitable</b>, πόνος[<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus “fragment” 7.5; λόγοι 5th-6th c.BC: Plato Philosophus “Phaedrus” 277a; τὰ ἄ. 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1125a11">Refs 5th c.BC+</a>]. <i>adverb</i> <b>-πως</b>[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 254. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>active</i>, <b>making barren</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 942, compare 1st c.BC(?): Maximus Astrologus Tyr. 5.4.">Refs 4th c.BC+</a>]	
G0176	ἀκατάγνωστος	akatagnōstos	beyond reproach	G:A	<b> ἀκατάγνωστος</b>, ον, <br /> <b>not to be condemned</b>, [<a href="javascript:void(0)" title=" LXX.2Mac.4.47, NT.Tit.2.8, “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 1971 (from Thessalonica), “IG” 14.2139 Bericht_ 225 (3rd c.AD). ">LXX+NT+3rd c.AD+</a>]<i>adverb</i> -τως <b>unexceptionably</b>, λογιστεύσας[<a href="javascript:void(0)" title=" “IG” 5(2).152 (Tegea, 3rd c.AD),compare “POxy.” 140.15 (6th c.AD).">Refs 3rd c.AD+</a>]	
G0177	ἀκατακάλυπτος	akatakaluptos	uncovered	G:A	<b> ἀκατα-κάλυπτος</b>, ον, <br /> <b>uncovered</b>, [<a href="javascript:void(0)" title=" LXX.Lev.13.45 (variant), 2nd c.BC: Polybius Historicus 15.27.2, NT.1Cor.11.5, 13; ἀκαθαρσία 1st c.AD: Philo Judaeus 1.72.">LXX+2nd c.BC+</a>]	
G0178	ἀκατάκριτος	akatakritos	uncondemned	G:A	<b> ἀκατά-κρῐτος</b>, ον, <br /> <b>uncondemned,</b> [<a href="javascript:void(0)" title=" NT.Acts.16.37, 22.25.">NT</a>]	
G0179	ἀκατάλυτος	akatalutos	indestructible	G:A	<b> ἀκατά-λῠτος</b>, ον, <br /> <b>indissoluble, perpetual</b>, κράτος, ζωή, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 10.31, NT.Heb.7.16; βάσανος LXX.4Mac.10.11">NT+1st c.BC+</a>]; <b>unimpaired,</b> [<a href="javascript:void(0)" title=" Jahresh. 14 “Beibl.” 135 (from Cyme).">Refs</a>]	
G0180	ἀκατάπαυστος	akatapaustos	unceasing	G:A	<b> ἀκατά-παυστος</b>, ον, <br /> <b>not to be set at rest, incessant</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 4.17.4, 1st c.BC: Diodorus Siculus Historicus 11.67, etc.">Refs 2nd c.BC+</a>]; <b>that cannotceasefrom</b>, τινός[<a href="javascript:void(0)" title=" NT.2Pet.2.14. ">NT</a>]<i>adverb</i> -τως[<a href="javascript:void(0)" title=" Scholia 3rd c.BC: Apollonius Rhodius Epicus 1.1001. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>not to be checked, irresistible,</b> [<a href="javascript:void(0)" title=" PMag.Par. 1.2364.">Refs</a>]	
G0181	ἀκαταστασία	akatastasia	disorder	G:N-F	<b> ἀκατα-στᾰσία</b>, ἡ, <br /> <b>instability, anarchy, confusion,</b> [<a href="javascript:void(0)" title=" Stoic. 3.99, 2nd c.BC: Polybius Historicus 1.70.1, 1st c.BC: Nicolaus Damascenus Historicus “Vita Caesaris” 28, etc.: _plural_, LXX.Pro.26.28, 1st c.BC: Dionysius Halicarnassensis 6.31, NT.2Cor.6.5. ">NT+2nd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>unsteadiness</b>, τοῦ σώματος[<a href="javascript:void(0)" title=" 3rd c.BC: Chrysippus Stoicus 3.121; ἀ. καὶ μανία 2nd c.BC: Polybius Historicus 7.4.8: _plural_, 4th c.AD(?): Manetho Astrologus 5.57.">Refs 3rd c.BC+</a>]	
G0182	ἀκατάστατος	akatastatos	restless	G:A	<b> ἀκατά-στᾰτος</b>, ον, <br /> (καθίστημι) <b>unstable, unsettled</b>, καιροί[<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 3.8; πνεῦμα 4th c.BC: Demosthenes Orator 19.136, compare 4th c.BC: Aristoteles Philosophus “Problemata” 941b29">Refs 5th c.BC+</a>]; <b>disorderly</b>, ὁρμαί[<a href="javascript:void(0)" title=" “Stoicorum Veterum Fragmenta” 3.166; πολιτεία 1st c.BC: Dionysius Halicarnassensis 6.74">Refs 1st c.BC+</a>]:—of men, <b>fickle</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 7.4.6 ">Refs 2nd c.BC+</a>]; of fevers, <b>irregular</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Acut. (Sp.)” 20. ">Refs 5th c.BC+</a>]<i>adverb</i> -ως, ἔχειν[<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 21.7. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>not making any deposit</b>, οὖρον[<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “προρρητικόν” 1.32.">Refs 5th c.BC+</a>]	
G0183	ἀκατάσχετος	akataschetos	uncontrollable	G:A	<b> ἀκατά-σχετος</b>, ον, <br /> (κατέχω) <b>not to be checked</b>, ὁρμή[<a href="javascript:void(0)" title=" 2nd c.BC: Hipparchus Astronomicus cited in 5th c.AD: Stobaeus, Joannes 4.44.81, compare 1st c.AD: Onosander (Onasander) Tacticus 1.3; δάκρυα 1st c.BC: Diodorus Siculus Historicus 17.38 ">Refs 2nd c.BC+</a>]; of persons, <b>uncontrollable</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “de Pietate - Herkulanische Studien” 86, 2nd c.BC(?): Apollonius Paradoxographus “Mirabilia” 40, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Marius” 44">Refs 2nd c.BC+</a>]. <i>adverb</i> <b>-τως</b>[<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 17.34, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Camillus” 37.">Refs 1st c.BC+</a>]	
G0184	Ἀκελδαμά	Akeldama	Akeldama	N:N--L	Akeldama, a place near Jerusalem (not in LSJ)	
G0185	ἀκέραιος	akeraios	innocent	G:A	<b> ἀκέραι-ος</b>, ον <br /> (<i>feminine</i> -αία [<a href="javascript:void(0)" title="Scholia 5th-6th c.BC: Aristophanes Comicus “Plutus” 593), Prose word (used by 5th c.BC: Euripides Tragicus, see below) for poetry ἀκήρατος">Refs 5th c.BC+</a>], <b>pure, unmixed</b>, ὕδωρ[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 605a15; οἶνος 1st c.AD: Dioscorides (Dioscurides) Medicus 5.6; ἀργύριον 2nd c.AD(?): Pollianus Epigrammaticus 3.86, etc.">Refs 4th c.BC+</a>]; <b>untouched</b>, γῆ, νομή, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Critias” 111b, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 575b3">Refs 5th c.BC+</a>]; <b>unalloyed</b>, ἡδοναί[<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Sententiae” 12. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of persons, <b>pure in blood</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 943. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>unharmed, unravaged</b>, ἀ. ἀπολαμβάνειν τὴν πόλιν[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.146; γῆ 5th c.BC: Thucydides Historicus 2.18; χώρα 4th c.BC: Demosthenes Orator 1.28">Refs 5th c.BC+</a>]; δύναμις, of an army, <b>in full force</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.3 ">Refs 5th c.BC+</a>]; of troops, <b>fresh</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.5.9, 2nd c.BC: Polybius Historicus 1.40.12, etc. ">Refs 5th c.BC+</a>]; of property, <b>untouched</b>, οὐσία[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 44.23">Refs 4th c.BC+</a>]; ἐᾶν τι ἀσινὲς καὶ ἀ. [<a href="javascript:void(0)" title=" “IG” 3.1418f ">Refs</a>]; of a person, Persae.[<a href="javascript:void(0)" title=" “Stoicorum Veterum Fragmenta” 1.99. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> <i>metaphorically</i>, <b>pure, inviolate</b>, ἀκέραιον ὡς σῴσαιμι Μενέλεῳ λέχος[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 48">Refs 5th c.BC+</a>]; [τέχνη] ἀβλαβὴς καὶ ἀ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 342b">Refs 5th c.BC+</a>]; <b>complete, perfect</b>, φαντασίαι[<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “D.” 3.8; ἐλπίς 2nd c.BC: Polybius Historicus 6.9.3; ὁρμαί [prev. author] 1.45.2. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> of persons, <b>uncontaminated, guileless</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 922">Refs 5th c.BC+</a>]; <b>incorruptible</b>, κριτής[<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 7.4: with _genitive_, ἀ. κακῶν ἠθῶν 5th-6th c.BC: Plato Philosophus “Respublica” 409a, compare 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 489">Refs 5th c.BC+</a>]; <b>unprejudiced, with an open mind</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 21.31.12. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> ἐξ ἀκεραίου <b>anew</b>, [<a href="javascript:void(0)" title=" [prev. author] 23.4.10">Refs</a>]; <b>while matters are undecided</b>, [<a href="javascript:void(0)" title="Idd. 6.24.9">Refs</a>]; ἀκέραιον ἐᾶν leave <b>alone</b>, [<a href="javascript:void(0)" title=" [prev. author] 2.2.10">Refs</a>]; εἰς -ον ἀποκαθιστάναι, = Latin <i>in integrum restituere,</i> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 14.951. ">Refs</a>]<i>adverb</i> -ως, of payment, <b>in full</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Cicero, M. Tullius Orator et Philosophus “Epistulae ad Atticum” 15.21.2">Refs 1st c.BC+</a>]; <b>unreservedly</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ παρρησίας” p.57O.">Refs 1st c.BC+</a>]	
G0186	ἀκλινής	aklinēs	unwavering	G:A	<b> ἀκλῐνής</b>, ές, <br /> <b>lending to neither side, unswerving</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 109a; πρὸς τὸ δίκαιον Nic.Dam. p.144D.">Refs 5th c.BC+</a>]; <b>impartial</b>, ἀκοαί[<a href="javascript:void(0)" title=" “POxy.” 904.9 (V 4th-5th c.BC: Aeschylus Tragicus 4th c.BC: Demosthenes Orator)">Refs 4th c.BC+</a>]; <b>regular</b>, ἀκλινέων καλάμων[<a href="javascript:void(0)" title=" “Anthologia Graeca” 10.11 (1st c.BC(?): Satyrus Epigrammaticus)">Refs 1st c.BC+</a>], etc.: in Mathematics texts, <b>without inclination</b>, of a perpendicular, [<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus “in primum Euclidis librum commentarius” p.132F.">Refs 5th c.AD+</a>]; <b>horizontal</b>, of a plane, [<a href="javascript:void(0)" title=" 3rd c.AD(?): Pappus Mathematicus 1048.2, 2nd-1st c.BC(?): Hero Mechanicus “Dioptra” 19: Musicius Epigrammaticus ">Refs 2nd c.BC+</a>], <b>fixed</b>, of notes in scale, [<a href="javascript:void(0)" title=" 3rd-4th c.AD(?): Alypius Musicus 4">Refs 3rd c.AD+</a>]: in Medicine texts, <b>persistent</b>, πυρετοί[<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus cited in 4th c.AD: Oribasius Medicus 6.20.24">Refs 3rd c.BC+</a>]. <i>adverb</i> <b>-νῶς</b>[<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.669">Refs 1st c.AD+</a>]; <i>Ionic dialect</i> <b>-νέως</b>[<a href="javascript:void(0)" title=" “Anthologia Graeca” 5.54 (3rd c.BC: Dioscorides Epigrammaticus). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, <b>steadfast, steady</b>, φιλία[<a href="javascript:void(0)" title=" [prev. work] 12.158 (1st c.BC: Meleager Epigrammaticus); ὁμολογία NT.Heb.10.23; ψυχή 2nd c.AD: Lucianus Sophista “Dem.Enc.” 33">NT+1st c.BC+</a>]; <b>unmoved, tranquil</b>, [<a href="javascript:void(0)" title=" 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 35.11, +others">Refs 4th c.AD+</a>]	
G0187	ἀκμάζω	akmazō	to ripen	G:V	<b> ἀκμ-άζω</b>, ἀκμή<br /> ) <b>to be in full bloom, at the prime</b>: <br /><Level2><b>__I</b></Level2> of persons, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.134, 5th-6th c.BC: Plato Philosophus “Protagoras” 335e">Refs 5th c.BC+</a>]; ἀ. σώματι, ῥώμῃ, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.4.23, 5th-6th c.BC: Plato Philosophus “Politicus” 310d, etc. ">Refs 5th c.BC+</a>]; of cities and states, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.57, 5.28; ἀ. τὸ σῶμα ἀπὸ τῶν λ ἐτῶν μέχρι τῶν έ καὶ λ 4th c.BC: Aristoteles Philosophus “Rhetorica” 1390b9">Refs 5th c.BC+</a>]; ={τὰ τῶν νέων πράττειν} [<a href="javascript:void(0)" title=" 4th c.BC: Hyperides Orator “Fragmenta” 122. ">Refs 4th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <b>flourish, abound in</b> a thing, πλούτῳ[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.29; παρασκευῇ πάσῃ 5th c.BC: Thucydides Historicus 1.1; νεότητι [prev. author] 2.20; ναυσὶκαὶ χρήμασι 4th c.BC: Aeschines Orator 3.163. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> with <i>infinitive</i>, <b>to be strong enough</b> to do, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.1.25. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of things, ἀ. ὁ πυρετός, ἡ νόσος <b>is at its height</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 2.29, “Epid.” 1.25, 5th c.BC: Thucydides Historicus 2.49; τοῦ πάθους ἀκμάζοντος 1st c.BC: Philodemus Philosophus “περὶ παρρησίας” p.31 O.; ἀ. ὁ πόλεμος 5th c.BC: Thucydides Historicus 3.3 ">Refs 5th c.BC+</a>]; of corn, <b>to be ripe</b>, [<a href="javascript:void(0)" title=" [prev. author] 2.19. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> ἡνίκα.. ἀκμάζοι [ὁ θυμός] when passion <b>is at its height</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 70d; ἀκμάζουσα ῥώμη 5th c.BC: Antipho Orator 4.3.3">Refs 5th c.BC+</a>]; ἀκμάζει πάντα ἐπιμελείας δεόμενα require <b>the utmost</b> care, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.2.40. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <i>impersonal</i>, with <i>infinitive</i>, ἀκμάζει βρετέων ἔχεσθαι '<b>tis time</b> to.., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 97 (Lyric poetry)">Refs 4th c.BC+</a>]; νῦν γὰρ ἀ. Πειθὼ.. ξυγκαταβῆναι now '<b>tis time</b> for her to.., [<a href="javascript:void(0)" title=" [prev. author] “Ch.” 726.">Refs</a>]	
G0188	ἀκμήν	akmēn	still	G:Adv	<b> ἀκμήν</b>, <br /> <i>accusative</i> of ἀκμή, used as <i>adverb</i>, <b>as yet, still</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 451 G, 4th-3rd c.BC: Menander Comicus in “Codex Vat.Gr.” 122; un-Attic _accusative_ to 2nd c.AD: Phrynichus Atticista 100, but compare 4th c.BC: Hyperides Orator “Fragmenta” 116">Refs 4th c.BC+</a>]; τὰ σκευοφόρα.. ἀκμὴν διέβαινε were <b>just</b> crossing the river, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.3.26, compare 2nd c.BC: Polybius Historicus 1.13.12, 3rd c.BC: Theocritus Poeta Bucolicus 4.60, “Anthologia Graeca” 7.141 (1st c.AD: Antiphilus Epigrammaticus), 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.29 W., NT.Matt.15.16, etc.; νέος ἀ. 3rd c.BC: Theocritus Poeta Bucolicus 25.164; strengthened, ἀκμὴν ἔτι 2nd c.BC: Polybius Historicus 14.4.9, 15.6.6; ἔτι ἀ. 2nd c.AD: Soranus Medicus 1.26. ">NT+5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> ={ἀκμαίως}, [<a href="javascript:void(0)" title="Cratin.in  “Codex Vat.Gr.” 122">Refs</a>]: perhaps, = <b>much</b>, [<a href="javascript:void(0)" title=" “OGI” 201.13 (from Nubia).">Refs</a>]	
G0189	ἀκοή	akoē	hearing	G:N-F	<b> ἀκοή</b>, ἡ, <br /> <i>Epic dialect</i> ἀκουή· (ἀκοϝ, compare ἀκούω):— <b>hearing, sound heard</b>, ἕκαθεν δέ τε γίγνετ᾽ ἀ.[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.634. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>thing heard, tidings</b>, μετὰ πατρὸς ἀκουὴν ἱκέσθαι, βῆναι, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.308, 4.701">Refs 8th c.BC+</a>]; κατὰ τὴν Σόλωνος ἀκοήν according to Solon's <b>story</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 21a">Refs 5th c.BC+</a>]; <b>report</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 1.84, 90">Refs 5th c.BC+</a>]; ἀ. σοφοῖς <b>thing</b> for wise men <b>to listen to</b>, [<a href="javascript:void(0)" title="[prev. work] 9.78">Refs</a>]; ἀκοῇ ἱστορεῖν, παραλαβεῖν τι <b>by hearsay</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.29, 148; ἐπίστασθαι 5th c.BC: Antipho Orator 5.67, 5th c.BC: Thucydides Historicus 4.126; ἐξ ἀκοῆς λέγειν 5th-6th c.BC: Plato Philosophus “Phaedo” 61d">Refs 5th c.BC+</a>]; τὰς ἀ. τῶν προγεγενημένων <b>traditions</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.20; ἀκοαὶ.. λόγων [prev. author] 1.73">Refs 5th c.BC+</a>]; ἀκοὴν μαρτυρεῖν, προσάγειν, give, bring <b>hearsay evidence</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 57.4; βαρὺν.. ἀκοῆς ψόφον “Anthologia Graeca” 6.220 (3rd c.BC: Dioscorides Epigrammaticus)">Refs 4th c.BC+</a>]; ἐκ γὰρ ἀκουῆς οἰκτίρω σε[<a href="javascript:void(0)" title=" [prev. work] 7.220 (6th c.AD: Agathias Historicus et Epigrammaticus). ">Refs 6th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>sense of hearing</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.38, etc.">Refs 5th c.BC+</a>]; joined with ὄψις, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 65b, etc.; οἷς ὦτα μέν ἐστιν, ἀκοαὶδὲ οὐκ ἔνεισιν 1st c.AD: Philo Judaeus 1.474. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>act of hearing</b>, ἐς ἀκοὰν ἐμήν to my <b>hearing</b>, my <b>ear</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 689; γᾶρυν ἀραρεῖν ἀκοαῖσι 4th-5th c.BC: Simonides Lyricus 41; ὀξεῖαν ἀ... λόγοις διδούς 5th c.BC: Sophocles Tragicus “Electra” 30; ἀκοῇ κλύειν [prev. author] “Ph.” 1412">Refs 5th c.BC+</a>]; ἀκοαῖς δέχεσθαι, εἰς ἀκοὰς.. ἥκειν, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1496, “Ph.” 1480; δι᾽ ἀκοῆς αἰσθάνεσθαι 5th-6th c.BC: Plato Philosophus “Leges” 900a">Refs 5th c.BC+</a>]; ἀκοὴν ὑπειπών demanding <b>a hearing</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 962; τοῖς ἀκροάμασι τὰς ἀ. ἀνατεθεικώς 2nd c.BC: Polybius Historicus 24.5.9. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>ear</b>, ὀππάτεσσι δ᾽ οὖδεν ὄρημ᾽, ἐπιρρόμβεισι δ᾽ ἄκουαι[<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 2.12, compare 3rd c.BC: Apollonius Rhodius Epicus 4.17; ἀπεσθίει μου τὴν ἀ. 5th c.BC: Hermippus Comicus 52, compare 5th c.BC: Pherecrates Comicus 199">Refs 7th c.BC+</a>]; δυσὶν ἀκοαῖς κρίνειν with two <b>ears</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1287b27, compare “Pr.” 960a30, 3rd c.BC: Callimachus Epicus “Fragmenta” 106.5. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>hearing, listening to</b>, ἀκοῆς ἄξιος[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 142d">Refs 5th c.BC+</a>]; εἰς ἀκοὴν φωνῆς within <b>hearing</b> of.., [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 19.41. ">Refs 1st c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>obedience</b>, ἀ. ὑπὲρ θυσίαν ἀγαθή[<a href="javascript:void(0)" title=" LXX.1Ki.15.22. ">LXX</a>]<br /><Level2><b>__V</b></Level2> in <i>plural</i>, place where <b>supernatural voices are heard,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 4.955.10 (Epid.), 5th-6th c.AD: Marinus Biographus “Procl.” 32; αἱ ἀ. τοῦ θεοῦ 2nd c.AD: Aristides Rhetor “Orationes” 47(23).13.">Refs 2nd c.AD+</a>]	
G0190	ἀκολουθέω	akoloutheō	to follow	G:V	<b> ἀκολουθ-έω</b>, <br /> <b>follow</b> one, <b>go after</b> or <b>with</b> him, frequently of soldiers and slaves:—mostly with <i>dative</i> <i>person</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 19, etc.; ἀ. τῷ ἡγουμένῳ 5th-6th c.BC: Plato Philosophus “Respublica” 474c; with Preps., ἀ. μετά τινος 5th c.BC: Thucydides Historicus 7.57, 5th-6th c.BC: Plato Philosophus “Laches” 187e, 5th c.BC: Lysias Orator 2.27, etc.; τοῖς σώμασι μετ᾽ ἐκείνων ἠκολούθουν, ταῖς δ᾽ εὐνοίαις μεθ᾽ ὑμῶν ἦσαν 5th-6th c.BC: Isocrates Orator 14.15; ἀ. σύν τινι 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.5.3; κατόπιν τινός 5th-6th c.BC: Aristophanes Comicus “Plutus” 13: rarely with _accusative_, 4th-3rd c.BC: Menander Comicus 558: _absolutely_, 5th-6th c.BC: Plato Philosophus “Politicus” 277e, 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 18.8, etc.">Refs 5th c.BC+</a>]; ἀ. ἐφ᾽ ἁρπαγήν, of soldiers, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.98">Refs 5th c.BC+</a>]; ἀκολουθῶν, ὁ, as <i>substantive</i>, ={ἀκόλουθος}[<a href="javascript:void(0)" title=" 1, 4th-3rd c.BC: Menander Comicus “Adul.fragment” 1. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of stars, <b>follow</b> in the diurnal rotation, [<a href="javascript:void(0)" title=" 4th c.BC: Autolycus Astronomus 2.2. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>follow, be guided by</b>, τῇ γνώμῃ τινός[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.38">Refs 5th c.BC+</a>]; τοῖς πράγμασιν, τοῖς τοῦ πολέμου καιροῖς, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 4.39, 24.95">Refs 4th c.BC+</a>]; <b>obey</b>, τοῖς νόμοις[<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 4.19: with _accusative_ _neuter_, ἀ. ἅπαντα “PLille” 1.26. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>follow the thread</b> of a discourse, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 107b, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> of things, <b>follow upon, to be consequent upon, consistent with</b>, εὐλογία.. εὐηθείᾳ ἀ.[<a href="javascript:void(0)" title=" [prev. author] “R.” 400e, compare 398d">Refs</a>]; <b>follow analogy of</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 499a10, +others ">Refs 4th c.BC+</a>]<br /><Level4><b>__II.3.b</b></Level4> <i>absolutely</i>, <b>to be consequent</b>, ὡς γένους ὄντος τοῦ ἀεὶ ἀκολουθοῦντος[<a href="javascript:void(0)" title=" “Top.” 128b4">Refs</a>]; as species to individual, [<a href="javascript:void(0)" title=" “GA” 768b13. ">Refs</a>]<br /><Level3><b>__II.4</b></Level3> <i>absolutely</i>, ἀκολουθεῖ <b>it follows</b>, [<a href="javascript:void(0)" title=" [prev. author] “Cat.” 14a31.—Not in Trag.: first in 6th c.BC: Hipponax Iambographus 55, with ᾱ (assuming variant)">Refs 6th c.BC+</a>], elsewhere ; takes place of ἕπομαι in later Greek.	
G0191	ἀκούω	akouō	to hear	G:V	<b> ἀκούω</b>: <br /> <i>Epic dialect</i> <i>imperfect</i> ᾰκουον[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.442: ">Refs 8th c.BC+</a>]<i>future</i> ἀκούσομαι (<i>active</i> ἀκούσω first in [<a href="javascript:void(0)" title=" 4th c.BC: Hyperides Orator “Epitaphius” 34 assuming variant, then in 3rd c.BC: Lycophron Tragicus 378, 686, 1st c.BC: Dionysius Halicarnassensis 5.57, NT.Matt.12.19, etc.: ">NT+4th c.BC+</a>]<i>aorist</i> ἤκουσα, <i>Epic dialect</i> ᾰκουσα[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.223: ">Refs 8th c.BC+</a>]<i>perfect</i> ἀκήκοα, <i>Laconian dialect</i> ἄκουκα[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lycurgus” 20, “Ages.” 21">Refs 1st c.AD+</a>]; ἤκουκα is a late form, [<a href="javascript:void(0)" title=" “POxy.” 237 vii 23 (2nd c.AD)">Refs 2nd c.AD+</a>]; later <i>Ionic dialect</i> ἀκήκουκα[<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 5.49">Refs 3rd c.BC+</a>]: <i>pluperfect</i> ἀκηκόειν[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.52, 7.208; ἠκηκόειν 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 15.7">Refs 5th c.BC+</a>]; old <i>Attic dialect</i> ἠκηκόη[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 800, “Pax” 616, 5th-6th c.BC: Plato Philosophus “Cratylus” 384b:">Refs 5th c.BC+</a>] —rare in <i>middle</i>, <i>present</i> (see. below [<a href="javascript:void(0)" title=" 11.2)">Refs</a>]: <i>Epic dialect</i> <i>imperfect</i> ἀκούετο[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.331">Refs 8th c.BC+</a>]: <i>aorist</i> ἠκουσάμην[<a href="javascript:void(0)" title=" 2nd c.BC: Moschus Bucolicus 3.119">Refs 2nd c.BC+</a>]:—<i>passive</i>, <i>future</i> ἀκουσθήσομαι[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 507d">Refs 5th c.BC+</a>]: <i>aorist</i> ἠκούσθην[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.38, 2nd c.AD: Lucianus Sophista “Somn.” 5">Refs 5th c.BC+</a>]: <i>perfect</i> ἤκουσμαι[<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “Ars Rhetorica” 11.10, Ps.- 2nd c.AD: Lucianus Sophista “Philopatr.” 4">Refs 1st c.BC+</a>]; ἀκήκουσμαι is uncertain in [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Hist. Conscr.” 49">Refs 2nd c.AD+</a>]: <i>pluperfect</i> ἤκουστο[<a href="javascript:void(0)" title=" Anonymus cited in 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 217">Refs 4th c.BC+</a>], (παρ-) [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 17.10.10. (ἀ-κοϝ-, compare κοέω)">Refs 1st c.AD+</a>]:—<b>hear</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, etc.">Refs 8th c.BC+</a>]: properly with <i>accusative</i> of thing heard, <i>genitive</i> of person from whom it is heard, ταῦτα Καλυψοῦς ἤκουσα[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.389, compare 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 43, etc.; _genitive_ _person_ frequently omitted, πάντ᾽ ἀκήκοας λόγον [prev. author] “Aj.” 480, etc.">Refs 8th c.BC+</a>]; or the <i>accusative</i> <i>of things</i>, ἄκουε τοῦ θανόντος[<a href="javascript:void(0)" title=" [prev. author] “El.” 792, compare 793">Refs</a>]:—also with <i>genitive</i> _of things_, φθογγῆς, κτύπου, <b>hear</b> it, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.198 (as see l.), 21.237; λόγων 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1187; once in 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] in <i>middle</i>, ἀκούετο λαὸς ἀϋτῆς[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.331. ">Refs 8th c.BC+</a>]<br /><Level4><b>__b</b></Level4> with <i>genitive</i> objecti, <b>hear of, hear tell of</b>, ἀ. πατρός[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.114: frequently with ">Refs 8th c.BC+</a>]<i>participle</i>, τεθνηῶτος (i.e. πατρός) ἀκούσῃς[<a href="javascript:void(0)" title=" 1.289, etc.">Refs</a>]; but εἰ.. πατρὸς νόστον ἀ.[<a href="javascript:void(0)" title=" [prev. work] 287; ἀ. περί τινος 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.270, compare 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 964, 5th-6th c.BC: Isocrates Orator 5.72, 5th-6th c.BC: Plato Philosophus “Respublica” 358d, 358e; τι περί τινος 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.7.30. ">Refs 8th c.BC+</a>]<br /><Level4><b>__c</b></Level4> in Prose the <i>person</i> from whom thing is heard frequently takes <i>preposition</i>, ἀ. τι ἀπό, ἐκ, παρά, πρός τινος, first in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.524, compare 5th c.BC: Herodotus Historicus 3.62, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 7, 95, 5th c.BC: Thucydides Historicus 1.125. ">Refs 8th c.BC+</a>]<br /><Level4><b>__d</b></Level4> less frequently with <i>double</i> <i>genitive</i> <i>person</i> et <i>of things</i>, <b>hear of</b> a thing <b>from</b> a person, as [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.115, 4th c.BC: Demosthenes Orator 18.9. ">Refs 8th c.BC+</a>]<br /><Level4><b>__e</b></Level4> with <i>participle</i> or <i>infinitive</i> added, as εἰ πτώσσοντας ὑφ᾽ Ἕκτορι πάντας ἀκούσαι <b>should he hear</b> that all are now crouching under Hector, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.129, compare 5th c.BC: Herodotus Historicus 7.10.θ, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.4.12, 4th c.BC: Demosthenes Orator 3.9">Refs 8th c.BC+</a>]; ἀ. αὐτὸν ὄλβιον εἶναι <b>to hear [generally</b>] that he is happy, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.543, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.5.13, etc.:—also ἀ. τινὰ ὅτι or ὡς, Ἀτρεΐδην ἀκοετε ὡς.. 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.193">Refs 8th c.BC+</a>]; τὸν Δαίδαλον οὐκ ἀκήκοας, ὁτι..; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.2.33; ἀ. οὕνεκα 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 33. ">Refs 5th c.BC+</a>]<br /><Level4><b>__f</b></Level4> with <i>genitive</i> et <i>participle</i>, to express <b>what one actually hears</b> from a person, ταῦτ᾽.. ἤκουον σαφῶς Ὀδυσσέως λέγοντος[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 595">Refs 5th c.BC+</a>]; ἀ. τινὸς λέγοντος, διαλεγομένου, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 320b, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.4.1">Refs 5th c.BC+</a>]: rarely with <i>accusative</i> et <i>participle</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 614. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>know by hearsay</b>, ἔξοιδ᾽ ἀκούων[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 105">Refs 5th c.BC+</a>]: <i>present</i> is used like a <i>perfect</i>, νῆσός τις Συρίη κικλήσκεται, εἴ που ἀκούεις[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.403, compare 3.193">Refs 8th c.BC+</a>]; in Prose, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 503c, 2nd c.AD: Lucianus Sophista “Gall.” 13. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>absolutely</i>, <b>hearken, give ear</b>, especially in proclamations, ἀκούετε λεῴ <b>oyez! oyez!</b> Susar.[<a href="javascript:void(0)" title=" 1, etc.: for 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1386 see at {πηγή} 2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> οἱ ἀκούοντες <b>readers of a book</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.13.6, +others ">Refs 2nd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>listen to, give ear to</b>, with <i>genitive</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.381, etc.: _metaphorically_, Φωκυλίδου οὐκ ἀκούει; 5th-6th c.BC: Plato Philosophus “Respublica” 407a: rarely with _dative_, ἀ. ἀνέρι κηδομένῳ 8th c.BC: Ilias Homerus Epicus “Illiad” 16.515 (in 5th c.BC: Sophocles Tragicus “Electra” 227 τίνι is Eth. _dative_): with _genitive_ of ">Refs 8th c.BC+</a>]<i>participle</i> after <i>dative</i>, ὅττι οἱ ὦκ᾽ ἤκουσε.. θεὸς εὐξαμένοιο[<a href="javascript:void(0)" title=" [prev. work] 531. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> <b>obey</b>, βασιλῆος, θεοῦ, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.256, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.11:">Refs 8th c.BC+</a>] —<i>middle</i>, Λεωφίλου δ᾽ ἀκούεται [πάντα] [<a href="javascript:void(0)" title=" 7th c.BC: Archilochus Lyricus 64. ">Refs 7th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>hear and understand</b>, κλύοντες οὐκ ἤκουον[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 448, compare “Ch.” 5, 5th-6th c.BC: Aristophanes Comicus “Ranae” 1173; τὸ μὴ πάντας πάντων ἀκούειν 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 1.37. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>to be a pupil of</b>, with <i>genitive</i>, [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 9.21. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__III</b></Level2> after [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, serving as ">Refs 8th c.BC+</a>]<i>passive</i> to λέγειν, <b>hear oneself called, be called</b>, like Latin <i>audire</i>, εἴπερ ὄρθ᾽ ἀκούεις, Ζεῦ[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 903 (compare 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 161)">Refs 5th c.BC+</a>]; frequently with εὖ and κακῶς, κακῶς ἀ. ὑπό τινος <b>to be ill spoken of by</b> one; πρός τινος[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.16">Refs 5th c.BC+</a>].; περί τινος for a thing, [<a href="javascript:void(0)" title=" [prev. author] 6.86">Refs</a>].; ἄμεινον, ἄριστα ἀ., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.173, 8.93, compare 5th c.BC: Sophocles Tragicus “Philoctetes” 1313, 5th c.BC: Antipho Orator 5.75, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> with <i>nominative</i> of subject, ἀκούειν κακός, καλός, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 988, 5th-6th c.BC: Plato Philosophus “Lysis” 207a; νῦν κόλακες καὶ θεοῖς ἐχθροὶ.. ἀκούουσι 4th c.BC: Demosthenes Orator 18.46, etc.; ἔχαιρε ἀκούων Αἰετὸς ὁ Πύρρος 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 7.45">Refs 5th c.BC+</a>]; later in <i>passive</i> in this sense, [<a href="javascript:void(0)" title=" 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 21.220, +others ">Refs 4th c.AD+</a>]<br /><Level3><b>__III.3</b></Level3> with <i>infinitive</i>, ἤκουον εἶναι πρῶτοι <b>were said</b> to be first, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.131; also ἀκούσομαι μὲν ὡς ἔφυν οἴκτου πλέως 5th c.BC: Sophocles Tragicus “Philoctetes” 1074. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> with <i>accusative</i> <i>of things</i>, ἀ. κακά <b>have</b> evil <b>spoken of</b> one, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 388, compare 5th c.BC: Sophocles Tragicus “Philoctetes” 607; ἀ. λόγον ἐσλόν 5th c.BC: Pindarus Lyricus “I.” 5(4).13; φήμας.. κακὰς ἤκουσεν 5th c.BC: Euripides Tragicus “Helena” 615. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.5</b></Level3> οὕτως ἀ. <b>hear it</b> so <b>said</b>, i. e. <b>at first hearing</b>, ὡς οὕτω γ᾽ ἀκοῦσαι[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthyphro” 3b; ὥς γε οὑτωσὶ ἀκοῦσαι [prev. author] “Ly.” 216a. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>understand, take</b> in a certain sense, [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Orationes” 4.147a; especially in Scholl., as Scholia 5th c.BC: Euripides Tragicus “Orestes” 333">Refs 5th c.BC+</a>]; τι ἐπί τινος [<a href="javascript:void(0)" title="Scholia 5th c.BC: Euripides Tragicus “Hippolytus” 73. ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> Astrology texts, <b>aspect mutually</b>, of signs equidistant from an equinoctial sign, [<a href="javascript:void(0)" title=" 2nd c.AD: Dorotheus Astrologus 189, 7th c.AD: Hephaestio Grammaticus Astr. 2.2">Refs 2nd c.AD+</a>]; also, ={ὑπακούειν} (which see), [<a href="javascript:void(0)" title=" [prev. author] 1.9.">Refs</a>]	
G0192	ἀκρασία	akrasia	self-indulgence	G:N-F	<b> ἀκρᾰσ-ία</b>, <br /> <i>Ionic dialect</i> <b>ἀκρᾰ-σίη</b>, <br /><Level1><b>__B</b></Level1> ={ἀκράτεια}, [<a href="javascript:void(0)" title=" 7th c.BC: Archilochus Lyricus “Supp.” 2.10, 3rd c.AD: Democritus Epigrammaticus 234, 4th c.BC: Demosthenes Orator 2.18, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.5.6, 5th-6th c.BC: Isocrates Orator 15.221 (_plural_), 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1145a16, 4th-3rd c.BC: Menander Comicus 544, NT.Matt.23.25, etc.; βρώσιος “Dialexeis [ca. 5th c.BC]” 1.3.">NT+7th c.BC+</a>]	
G0193	ἀκρατής	akratēs	intemperate	G:A	<b> ἀκρατ-ής</b>, ές, <br /> (κράτος) <b>powerless, impotent</b>, γῆρας[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1236; παιδία 5th c.BC: Hippocrates Medicus “Aër.” 10;">Refs 5th c.BC+</a>] of paralysed limbs, [<a href="javascript:void(0)" title=" “IG” 4.951.22 (Epid.), 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων χρονίων παθῶν” 1.7. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> in Law, <b>invalid</b>, πρῆσις[<a href="javascript:void(0)" title=" “GDI” 5653 (from Chios), compare “IG” 12(8).267.12 (from Thasos). ">Refs</a>]<br /><Level2><b>__II</b></Level2> with <i>genitive</i> <i>of things</i>, <b>not having power</b> or <b>command over</b> a thing, γλώσσης[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 884">Refs 4th c.BC+</a>]; φωνῆς, παντὸς τοῦ σώματος, ἑωυτοῦ, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ νούσων” 1.3, “Art.” 48, “Morb.” 2.6; ὀργῆς 5th c.BC: Thucydides Historicus 3.84; θυμοῦ 5th-6th c.BC: Plato Philosophus “Leges” 869a">Refs 5th c.BC+</a>]; ἀ. τῶν χειρῶν, of persons <b>with</b> their hands <b>tied</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 1.38">Refs 1st c.BC+</a>]; <b>intemperate in the use of</b> a thing, ἀφροδισίων, οἴνου, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.2, “Oec.” 12.11">Refs 5th c.BC+</a>]; ἀ. κέρδους, τιμῆς <b>intemperate in pursuit of</b> them, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1147b33; with Preps., ἀ. πρὸς τὸν οἶνον [prev. author] “HA” 594a10; περὶ τὰ πόματα [prev. author] “PA” 691a3: with ">Refs 4th c.BC+</a>]<i>infinitive</i>, ἀ. εἴργεσθαί τινος <b>unable to</b> refrain from.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 252c. ">Refs 5th c.BC+</a>]<i>adverb</i> -τῶς, <i>Ionic dialect</i> -τέως, διακεῖσθαι[<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Acut.(Sp.)” 55. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>absolutely</i> in moral sense, <b>without command over</b> oneself or one's passions, <b>incontinent</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1145b11; ἀ. στόμα 5th-6th c.BC: Aristophanes Comicus “Ranae” 838; νηδύς 5th c.BC: Aristias Tragicus 3">Refs 5th c.BC+</a>]. <i>adverb</i> ἀκρατῶς, ἔχειν πρός τι[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 710a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> of things, <b>uncontrolled, immoderate</b>, δαπάνη[<a href="javascript:void(0)" title=" “Anthologia Graeca” 9.367 (2nd c.AD: Lucianus Sophista)">Refs 2nd c.AD+</a>]; οὖρον.. ἀκρατές <b>incontinence</b> of urine, [<a href="javascript:void(0)" title=" 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων ὀξέων παθῶν” 1.6">Refs 2nd c.AD+</a>]; compare ἀκρᾰτί.	
G0194	ἄκρατος	akratos	undiluted	G:A	<b> ἄκρᾱτος</b>, <br /> <i>Ionic dialect</i> ἄκρητος, ον: (κεράννυμι): <br /><Level3><b>__1</b></Level3> of liquids, <b>unmixed, neat</b>, especially of wine, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.73">Refs 8th c.BC+</a>]; ἄκρητοι σπονδαί drink-offerings <b>of pure wine</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.341, 4.159">Refs 8th c.BC+</a>]; οἶνος πάνυ ἄ. very <b>strong</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.5.27">Refs 5th c.BC+</a>]; οἶνος ἄκρητος wine <b>without water</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.207, etc.">Refs 5th c.BC+</a>]; ἄκρατος (without οἶνος) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 105, etc.">Refs 5th c.BC+</a>]; ὁ πολὺς ἄ. ὁλίγ᾽ ἀναγκάζει φρονεῖν [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 779, compare 3rd c.BC: Callimachus Epicus “Epigrammata” 43, 3rd c.BC: Phoenix Iambographus 3.3">Refs 4th c.BC+</a>]; ἄκρατον, τό, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Poetica” 1461a15; γάλα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.297; αἷμα 4th-5th c.BC: Aeschylus Tragicus “Choephori” 578, etc.(without αἷμα 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 1.26.ά)">Refs 8th c.BC+</a>]; χυμός[<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 14; ὑποχωρήσιες [prev. author] “Aph.” 7.6; διάρροια 5th c.BC: Thucydides Historicus 2.49">Refs 5th c.BC+</a>]. <i>adverb</i> <b>-τως</b>[<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “προρρητικόν” 2.24 (-κρίτως Littre). ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of any objects, ἄ. σώματα <b>pure, simple</b> bodies, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 57c; ἄ. χρῶμα 5th c.BC: Hippocrates Medicus “περὶ διαίτης ὀξέων” 42">Refs 5th c.BC+</a>]; ἄ. μέλαν <b>pure</b> black, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Col.” 26; ἄ. νύξ 2nd-3rd c.AD: Aelianus “Fragmenta” 262, compare “NA” 12.33; ἄ. σκότος 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Nicias” 21; ἄ. σκιά [prev. author] 2.932b. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> of qualities, <b>pure, absolute</b>, ἄ. νοῦς[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.7.20; πῶς.. ἡ ἄ. δικαιοσύνη πρὸς ἀδικίαν τὴν ἄ. ἔχει 5th-6th c.BC: Plato Philosophus “Respublica” 545a, compare 491e">Refs 5th c.BC+</a>]. <i>adverb</i> <b>-τως</b>[<a href="javascript:void(0)" title=" “Lg.” 731d. ">Refs</a>]<br /><Level3><b>__4</b></Level3> of conditions or states, <b>pure, untempered, absolute</b>, ἐλευθερία, ἡδονή, [<a href="javascript:void(0)" title=" “R.” 562d, “Lg.” 793a; ὀλιγαρχία 4th c.BC: Aristoteles Philosophus “Politica” 1273b37, etc.; παρρησία 4th c.BC: Demades Orator 18; νόμων ἀποτομία “POxy.” 237 vii 40 (2nd c.AD)">Refs 4th c.BC+</a>]; ἄ. νόμος <b>absolute</b> law, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 723a">Refs 5th c.BC+</a>]; ἄ. ψεῦδος <b>sheer</b> lie, [<a href="javascript:void(0)" title=" [prev. author] “R.” 382c. ">Refs</a>]<i>adverb</i> ἀκράτως <b>absolutely, entirely</b>, ἀ. μέλας, λευκός, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 16.11, 2nd c.AD: Lucianus Sophista “DMar.” 1.3. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__5</b></Level3> of persons, <b>intemperate, violent</b>, ἄ. ὀργήν[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 678 ">Refs 4th c.BC+</a>]; of sleep, ἄ. ἐλθέ come <b>with all thy power</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 602. ">Refs 5th c.BC+</a>]<br /><Level3><b>__6</b></Level3> of feelings, ἄ. ὀργή[<a href="javascript:void(0)" title=" 4th c.BC: Alcidamas Rhetor cited in 4th c.BC: Aristoteles Philosophus “Rhetorica” 1406a10; ἵμερος 5th c.BC: Sophocles Tragicus “Fragmenta” 941; ἄ. καῦμα “Anthologia Graeca” 9.71 (1st c.AD: Antiphilus Epigrammaticus); φόβος “Etymologicum Magnum” 621.13; τὸ τῆς δεισιδαιμονίας ἄ. 1st c.AD: Josephus Historicus “Bellum Judaicum” 2.9.3, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>comparative</i> ἀκρατέστερος, <i>Ionic dialect</i> ἀκρητ- (asiffr.ἀκρατής) [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 5, 4th c.BC: Hyperides Orator ">Refs 5th c.BC+</a>]<b>Dem.fragment (b)</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 871a16, 4th-3rd c.BC: Theophrastus Philosophus “de Odoribus” 24">Refs 4th c.BC+</a>]: <i>superlative</i> ἀκρατέστατος[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 53a: but ἀκρατότερος 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.677c.">Refs 5th c.BC+</a>]	
G0195	ἀκρίβεια	akribeia	strictness	G:N-F	<b> ἀκρῑβ-εια</b>, ἡ, <br /> <b>exactness, precision</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 12, 5th c.BC: Thucydides Historicus 1.22, etc.; τῶν πραχθέντων 5th c.BC: Antipho Orator 4.3.1, compare 5th c.BC: Lysias Orator 17.6:">Refs 5th c.BC+</a>] — frequently with Preps. in <i>adverb</i> sense, δι᾽ ἀκριβείας <b>with minuteness</b> or <b>precision</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 184c, “Ti.” 23d, etc.; διὰ πάσης ἀ. “Lg.” 876c; εἰς τὴν ἀ. φιλοσοφεῖν “Grg.” 487c; εἰς ἀ. 4th c.BC: Aristoteles Philosophus “Politica” 1331a2; πρὸς τὴν ἀ. 5th-6th c.BC: Plato Philosophus “Leges” 769d, compare 4th c.BC: Aristoteles Philosophus “de Respiratione” 478b1:">Refs 5th c.BC+</a>] —ἡ ἀ. τοῦ ναυτικοῦ its <b>efficiency, rigid discipline</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.13">Refs 5th c.BC+</a>]; ἀ. νόμων <b>strictness, severity</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 7.40">Refs 5th c.BC+</a>]; περὶ τὸ διάφορον <b>strictness</b> in money matters [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 31 27.11">Refs 2nd c.BC+</a>]: <i>plural</i>, <b>niceties</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 504e, 4th c.BC: Isaeus Orator 7.16. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>parsimony, frugality</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pericles” 16">Refs 1st c.AD+</a>]; ὕδωρ δι᾽ ἀκριβείας ἐστί τινι is <b>scarce</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 844b.">Refs 5th c.BC+</a>]	
G0196	ἀκριβέστατος	akribestatos	strictest	G:A	Related to: <b> ἀκρῑβ-ής</b>, ές, <br /> <b>exact, accurate, precise</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 367, etc.; σημεῖον 5th c.BC: Thucydides Historicus 1.10; δίαιτα 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 1.4">Refs 5th c.BC+</a>]; τριταῖος <b>returning precisely</b> at its time, [<a href="javascript:void(0)" title=" [prev. author] “Epid.” 1.24">Refs</a>]; γαλήνη <b>complete</b> calm, [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Orationes” 1.25c. ">Refs 4th c.AD+</a>]<br /><Level2><b>__II</b></Level2> of persons, <b>precise, strict</b>, δικασταί[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.46; ἐπίσκοποι 5th-6th c.BC: Plato Philosophus “Leges” 762d; δεινὸς καὶ ἀ. 5th c.BC: Lysias Orator 7.12">Refs 5th c.BC+</a>]; ἀ. τοῖς ὄμμασι <b>sharp-</b> sighted, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 22.194 ">Refs 3rd c.BC+</a>]; of arguments, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 130; ἀ. μουσική 5th c.BC: Euripides Tragicus “Supplices” 906, etc.">Refs 5th c.BC+</a>]; τὸ ἀ., ={ἀκρίβεια}, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 9; τὸ πάνυ ἀ. 5th c.BC: Thucydides Historicus 6.18: frequently in ">Refs 5th c.BC+</a>]<i>adverb</i> -βῶς <b>to a nicety, precisely</b>, ἀ. εἰδέναι, ἐπίστασθαι, καθορᾶν, μαθεῖν, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.32, etc.; ἀ. οἶσθα 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 330">Refs 5th c.BC+</a>]; opposed to ἁπλῶς, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 5.46">Refs 5th c.BC+</a>]; opposed to τύπῳ (<b>in outline, roughly</b>), [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1104a2">Refs 4th c.BC+</a>]: <i>comparative</i> <b>-έστερον</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 436c, NT.Act.18.26">NT+5th c.BC+</a>]: <i>superlative</i> <b>-έστατα</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 484c">Refs 5th c.BC+</a>]; ἀ. καὶ μόλις <b>with greatest difficulty</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 16:">Refs 1st c.AD+</a>] —also οὐκ εἰς ἀκριβὲς ἦλθες <b>at the right moment</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 901. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>in the strict sense of the word</b>, ὁ ἀ. ἰατρός[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 342d; ὁτῷἀ. λόγῳ ἰατρός [prev. work] 341c. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.2.b</b></Level4> <b>pure-bred, genuine</b>, Κόλχος[<a href="javascript:void(0)" title=" 4th-5th c.AD: Eunapius Historicus “Fragmenta Historica - HGM” p.263D. ">Refs 4th c.AD+</a>]<br /><Level4><b>__II.2.c</b></Level4> Astron., <b>true</b>, opposed to φαινόμενος, [<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus “Hypotyposis astronomicarum positionum” 4.31. ">Refs 5th c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <b>parsimonious, stingy</b>, ἀ. τοὺς τρόπους[<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 235">Refs 4th c.BC+</a>]. <i>adverb</i> -βῶς, διαιτᾶσθαι[<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 4.32.">Refs 5th c.BC+</a>] —Rare except in _Attic dialect_, mostly Prose. (The sense points to ἄκρος as the first part of the word, but -ῑβης remains uncertain)	
G0197	ἀκριβέστερον	akribesteron	stricter	G:Adv	<b> ἀκρῑβ-ής</b>, ές, <br /> <b>exact, accurate, precise</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 367, etc.; σημεῖον 5th c.BC: Thucydides Historicus 1.10; δίαιτα 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 1.4">Refs 5th c.BC+</a>]; τριταῖος <b>returning precisely</b> at its time, [<a href="javascript:void(0)" title=" [prev. author] “Epid.” 1.24">Refs</a>]; γαλήνη <b>complete</b> calm, [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Orationes” 1.25c. ">Refs 4th c.AD+</a>]<br /><Level2><b>__II</b></Level2> of persons, <b>precise, strict</b>, δικασταί[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.46; ἐπίσκοποι 5th-6th c.BC: Plato Philosophus “Leges” 762d; δεινὸς καὶ ἀ. 5th c.BC: Lysias Orator 7.12">Refs 5th c.BC+</a>]; ἀ. τοῖς ὄμμασι <b>sharp-</b> sighted, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 22.194 ">Refs 3rd c.BC+</a>]; of arguments, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 130; ἀ. μουσική 5th c.BC: Euripides Tragicus “Supplices” 906, etc.">Refs 5th c.BC+</a>]; τὸ ἀ., ={ἀκρίβεια}, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 9; τὸ πάνυ ἀ. 5th c.BC: Thucydides Historicus 6.18: frequently in ">Refs 5th c.BC+</a>]<i>adverb</i> -βῶς <b>to a nicety, precisely</b>, ἀ. εἰδέναι, ἐπίστασθαι, καθορᾶν, μαθεῖν, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.32, etc.; ἀ. οἶσθα 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 330">Refs 5th c.BC+</a>]; opposed to ἁπλῶς, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 5.46">Refs 5th c.BC+</a>]; opposed to τύπῳ (<b>in outline, roughly</b>), [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1104a2">Refs 4th c.BC+</a>]: <i>comparative</i> <b>-έστερον</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 436c, NT.Act.18.26">NT+5th c.BC+</a>]: <i>superlative</i> <b>-έστατα</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 484c">Refs 5th c.BC+</a>]; ἀ. καὶ μόλις <b>with greatest difficulty</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 16:">Refs 1st c.AD+</a>] —also οὐκ εἰς ἀκριβὲς ἦλθες <b>at the right moment</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 901. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>in the strict sense of the word</b>, ὁ ἀ. ἰατρός[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 342d; ὁτῷἀ. λόγῳ ἰατρός [prev. work] 341c. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.2.b</b></Level4> <b>pure-bred, genuine</b>, Κόλχος[<a href="javascript:void(0)" title=" 4th-5th c.AD: Eunapius Historicus “Fragmenta Historica - HGM” p.263D. ">Refs 4th c.AD+</a>]<br /><Level4><b>__II.2.c</b></Level4> Astron., <b>true</b>, opposed to φαινόμενος, [<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus “Hypotyposis astronomicarum positionum” 4.31. ">Refs 5th c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <b>parsimonious, stingy</b>, ἀ. τοὺς τρόπους[<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 235">Refs 4th c.BC+</a>]. <i>adverb</i> -βῶς, διαιτᾶσθαι[<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 4.32.">Refs 5th c.BC+</a>] —Rare except in _Attic dialect_, mostly Prose. (The sense points to ἄκρος as the first part of the word, but -ῑβης remains uncertain)	
G0198	ἀκριβόω	akriboō	be exactly	G:V	<b> ἀκρῑβ-όω</b>, <br /> <i>future</i> -ώσω, <b>make exact</b> or <b>accurate</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 469">Refs 5th c.BC+</a>]; ἀ. τάδε <b>to be perfect in</b> bearing these hardships, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.3.13">Refs 5th c.BC+</a>]; <b>arrange precisely</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 274">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be exact</b> or <b>perfect</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 1483; ἠκριβῶσθαι πρὸς πᾶσαν ἀρετήν 4th c.BC: Aristoteles Philosophus “Politica” 1279b1.">Refs 5th c.BC+</a>]—Later in <i>middle</i>, [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 17.2.2, 12th c.AD: Eustathius Episcopus Thessalonicensis 1799.33, etc. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>investigate accurately, understand thoroughly</b>, οἱ τάδ᾽ ἠκριβωκότες[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 1192, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.2.9">Refs 5th c.BC+</a>]; τοὔνομά μου σὺ ἀκριβοῖ; <b>are you sure of..?</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Charmides” 156a">Refs 5th c.BC+</a>]; <b>inquire carefully of</b>, τὸν χρόνον[<a href="javascript:void(0)" title=" NT.Matt.2.7">NT</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 265.3. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>describe accurately</b>, τι [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ παρρησίας” p.47 O. ">Refs 1st c.BC+</a>]<br /><Level3><b>__4</b></Level3> <i>absolutely</i>, <b>to be exact</b>, ἡ φύσις οὐκ ἀκριβοῖ[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 778a6; [ὁ ἄνθρωπος] κατὰ τὴν ἁφὴν διαφερόντως ἀκριβοῖ [prev. author] “de An.” 421a22; ἀ. περί τι “GA” 780b26.">Refs 4th c.BC+</a>]	
G0199	ἀκριβῶς	akribōs	exactly	G:Adv	Included with: <b> ἀκρῑβ-ής</b>, ές, <br /> <b>exact, accurate, precise</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 367, etc.; σημεῖον 5th c.BC: Thucydides Historicus 1.10; δίαιτα 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 1.4">Refs 5th c.BC+</a>]; τριταῖος <b>returning precisely</b> at its time, [<a href="javascript:void(0)" title=" [prev. author] “Epid.” 1.24">Refs</a>]; γαλήνη <b>complete</b> calm, [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Orationes” 1.25c. ">Refs 4th c.AD+</a>]<br /><Level2><b>__II</b></Level2> of persons, <b>precise, strict</b>, δικασταί[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.46; ἐπίσκοποι 5th-6th c.BC: Plato Philosophus “Leges” 762d; δεινὸς καὶ ἀ. 5th c.BC: Lysias Orator 7.12">Refs 5th c.BC+</a>]; ἀ. τοῖς ὄμμασι <b>sharp-</b> sighted, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 22.194 ">Refs 3rd c.BC+</a>]; of arguments, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 130; ἀ. μουσική 5th c.BC: Euripides Tragicus “Supplices” 906, etc.">Refs 5th c.BC+</a>]; τὸ ἀ., ={ἀκρίβεια}, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 9; τὸ πάνυ ἀ. 5th c.BC: Thucydides Historicus 6.18: frequently in ">Refs 5th c.BC+</a>]<i>adverb</i> -βῶς <b>to a nicety, precisely</b>, ἀ. εἰδέναι, ἐπίστασθαι, καθορᾶν, μαθεῖν, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.32, etc.; ἀ. οἶσθα 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 330">Refs 5th c.BC+</a>]; opposed to ἁπλῶς, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 5.46">Refs 5th c.BC+</a>]; opposed to τύπῳ (<b>in outline, roughly</b>), [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1104a2">Refs 4th c.BC+</a>]: <i>comparative</i> <b>-έστερον</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 436c, NT.Act.18.26">NT+5th c.BC+</a>]: <i>superlative</i> <b>-έστατα</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 484c">Refs 5th c.BC+</a>]; ἀ. καὶ μόλις <b>with greatest difficulty</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 16:">Refs 1st c.AD+</a>] —also οὐκ εἰς ἀκριβὲς ἦλθες <b>at the right moment</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 901. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>in the strict sense of the word</b>, ὁ ἀ. ἰατρός[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 342d; ὁτῷἀ. λόγῳ ἰατρός [prev. work] 341c. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.2.b</b></Level4> <b>pure-bred, genuine</b>, Κόλχος[<a href="javascript:void(0)" title=" 4th-5th c.AD: Eunapius Historicus “Fragmenta Historica - HGM” p.263D. ">Refs 4th c.AD+</a>]<br /><Level4><b>__II.2.c</b></Level4> Astron., <b>true</b>, opposed to φαινόμενος, [<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus “Hypotyposis astronomicarum positionum” 4.31. ">Refs 5th c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <b>parsimonious, stingy</b>, ἀ. τοὺς τρόπους[<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 235">Refs 4th c.BC+</a>]. <i>adverb</i> -βῶς, διαιτᾶσθαι[<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 4.32.">Refs 5th c.BC+</a>] —Rare except in _Attic dialect_, mostly Prose. (The sense points to ἄκρος as the first part of the word, but -ῑβης remains uncertain)	
G0200	ἀκρίς	akris	locust	G:N-F	<b> ἀκρίς</b>, ίδος, ἡ, <br /> <b>grasshopper, locust, cricket</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.12, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1116, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 555b18, 4th-3rd c.BC: Theophrastus Philosophus “Fragmenta” 174.3, 3rd c.BC: Theocritus Poeta Bucolicus 7.41, LXX.Exo.10.4, etc.">LXX+8th c.BC+</a>]:— <i><i>singular</i></i>, in collective sense, Men.Prot.[<a href="javascript:void(0)" title=" p.108D.; πολλὴ ἀ. 4th c.AD: Hephaestio Astrologus 1.21.">Refs 4th c.AD+</a>]	
G0201	ἀκροατήριον	akroatērion	hall	G:N-N	<b> ἀκρο-ᾱτήριον</b>, τό, <br /> <b>place of audience,</b> [<a href="javascript:void(0)" title=" NT.Acts.25.23">NT</a>]; <b>lecture-room</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.528 (_plural_), 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.45f, etc. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>audience</b>, [<a href="javascript:void(0)" title=" [prev. author] “Cat.Ma.” 22.">Refs</a>]	
G0202	ἀκροατής	akroatēs	hearer	G:N-M	<b> ἀκρο-ᾱτής</b>, οῦ, ὁ, <br /> <b>hearer</b>, of persons who come to hear a public speaker, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.38, 5th-6th c.BC: Plato Philosophus “Respublica” 536c, 4th c.BC: Demosthenes Orator 18.7, 4th-3rd c.BC: Menander Comicus 286, etc.">Refs 5th c.BC+</a>]; <b>disciple, pupil</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1274a29, compare “EN” 1095a2. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>reader</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Theseus” 1, “Lys.” 12.">Refs 1st c.AD+</a>]	
G0203	ἀκροβυστία	akrobustia	uncircumcision	G:N-F	<b> ἀκρο-βυστία</b>, ἡ, <br /> <b>foreskin</b>, [<a href="javascript:void(0)" title=" LXX.Gen.17.11, +others, 1st c.AD: Philo Judaeus “Fragmenta” 49 H., NT.Act.11.3. ">LXX+1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>state of having the foreskin, uncircumcision,</b> [<a href="javascript:void(0)" title="NT.Rom.2.25, etc. ">NT</a>]<br /><Level3><b>__II.2</b></Level3> <i>collective</i>, <b>the uncircumcised</b>, [<a href="javascript:void(0)" title="[prev. work]2.26, 3.30, etc. (Prob. from ἄκρος and a Semitic root, cf. Bab. ">Refs</a>]<b>buśtu</b> 'pudenda', Heb. <b>bōsheth</b> 'shame': wrongly derived from ἄκρος, βύω by [<a href="javascript:void(0)" title=" “Etymologicum Magnum” 53.48.)">Refs</a>]	
G0204	ἀκρογωνιαῖος	akrogōniaios	cornerstone	G:A	<b> ἀκρο-γωνιαῖος</b>, α, ον, <br /> <b>at the extreme angle</b>, ἀ. λίθος <b>corner foundation</b>-stone, [<a href="javascript:void(0)" title=" LXX.Isa.28.16, NT.Eph.2.20.">LXX+NT</a>]	
G0205	ἀκροθίνιον	akrothinion	fine spoils	G:N-N	<b> ἀκρο-θίνιον</b> [θῑ], τό, <br /> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 282, 5th c.BC: Thucydides Historicus 1.132, 5th-6th c.BC: Plato Philosophus “Leges” 946b">Refs 5th c.BC+</a>]; mostly <i>plural</i> <b>ἀκρο-θίνια</b> or <b>ἀκρό-θῑνα</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 7.41, +others">Refs 5th c.BC+</a>]: <i><i>singular</i></i><b>ἄκρο-θις</b>, ἡ, <i>accusative</i> <b>-θινα</b>[<a href="javascript:void(0)" title=" “GDI” 2561 D 47 Rüsch (Delph., 4th c.BC)">Refs 4th c.BC+</a>]: (ἄκρος, θίς):—<b>topmost</b> or <b>best part of heap</b>; hence, <b>firstfruits of the field, booty</b>, etc., offered to the gods, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 109, 5th c.BC: Herodotus Historicus 1.86, 90, +others, Pi.[same place], etc.; ἀ. τῆς Μαραθῶνι μάχης “Michel” 1117 (Delph.)">Refs 5th c.BC+</a>]; ἀκρόθινα πολέμου, in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 2.4">Refs 5th c.BC+</a>], of the Olympic games, <b>as founded from spoils taken in war</b>, compare [<a href="javascript:void(0)" title="[prev. work] 10(11).57">Refs</a>].—Properly <i>neuter</i> <i>adjective</i>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 834 ἀκροθίνια θύη">Refs 4th c.BC+</a>] offerings <b>of firstfruits.</b> Post-[<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, rare in early Prose.">Refs 8th c.BC+</a>]	
G0206	ἄκρον	akron	end	G:N-N	<b> ἄκρον</b>, ου, τό, <br /> (<i>neuter</i> of ἄκρος) like{ἄκρα}, <b>highest</b> or <b>farthest point</b>: <br /><Level3><b>__1</b></Level3> <b>mountain top, peak</b>, Γάργαρον ἄκρον Ἴδης[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.292; ἄκρον ὑπερβαλέειν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.597">Refs 8th c.BC+</a>]; τὰ ἄκρα <b>heights</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.100, 5th-6th c.BC: Plato Philosophus “Critias” 110e, etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__1.b</b></Level4> ἄκρα νάων ships' <b>tops</b>, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 12.9. ">Refs 7th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>headland, cape</b>, Σούνιον ἄκρον Ἀθηνέων[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.278. ">Refs 8th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>end, extremity</b>, τὰ ἄ. τῆς θαλάσσης, [τοῦἀέρος], [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 109d, 109e">Refs 5th c.BC+</a>]; ἄκρα χειρῶν <b>hands</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Im.” 6">Refs 2nd c.AD+</a>]; ἐξ ἄκρων at <b>the end</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 29; ἐξ ἄκρου “Comica Adespota” 398; ἐπ᾽ ἄκροις 5th-6th c.BC: Plato Philosophus “Sophista” 220d">Refs 5th c.BC+</a>]:—<b>border, frontier</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.42.2. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>highest pitch, height</b>, πανδοξίας ἄκρον[<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 1.11">Refs 5th c.BC+</a>]; εἰς ἄκρον ἀνδρείας ἱκέσθαι to <b>highest pitch</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 58">Refs 4th c.BC+</a>]; εἰς ἄκρον ἁδύς <b>exceedingly</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 14.61">Refs 3rd c.BC+</a>]; ἐπ᾽ ἄκρον ἀφικέσθαι, ἐλθεῖν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 268e, “Ti.” 20a; πρὸς ἄκρῳ γενέσθαι [prev. author] “Phdr.” 247b; ἄκρον ἔχων σοφίης “epigram Gr.” 442 (from Nabataea)">Refs 5th c.BC+</a>]; ἄκρον ἐρώτων εἰδότος, ἄκρα μάχας[<a href="javascript:void(0)" title=" “Anthologia Graeca” 7.448 (1st c.AD: Leonidas Alexandrinus Epigrammaticus):">Refs 1st c.AD+</a>] —ἄκρα, τά, <b>heights, highest point</b>, οὔτοι ποθ᾽ ἥξει (sic) τῶν ἄκρων ἄνευ πόνου[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 397">Refs 5th c.BC+</a>]; ἄκρα φέρεσθαι win <b>prize</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 12.31; ἄκρα φέρουσ᾽ ἀρετῆς ὑμῖν “epigram Gr.” 224.2 (from Samos). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of persons, Ἄργεος ἄκρα Πελασγοί <b>pride</b> of Argos, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 15.142. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__III</b></Level2> δρυὸς ἄκρα, ={ἀκρόδρυα}, [<a href="javascript:void(0)" title="[prev. work] 112. ">Refs</a>]<br /><Level2><b>__IV</b></Level2> in Logic of [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus τὰ ἄκρα">Refs 4th c.BC+</a>] are <b>major and minor terms</b> of syllogism, opposed to to μέσον or middle, [<a href="javascript:void(0)" title=" “APr.” 25b36, +others ">Refs</a>]<br /><Level2><b>__V</b></Level2> <b>extremes</b> in a proportion, [<a href="javascript:void(0)" title=" [prev. author] “EN” 1133b2.">Refs</a>]	
G0207	Ἀκύλας	Akulas	Aquila	N:N-M-P	 <b>Ἀκύλας</b>, -ου (and -α; MM, <i>VGT</i>, see word), ὁ (Lat.), <BR /> <b>Aquila</b>: <ref='Act.18.2, 18; 18.26'>Act.18:2, 18 18:26</ref>, <ref='Rom.16.3'>Rom.16:3</ref>, <ref='1Co.16.19'>1Co.16:19</ref>, <ref='2Ti.4.19'>2Ti.4:19</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G0208	ἀκυρόω	akuroō	to nullify	G:V	<b> ἀκῡρόω</b>, <br /> <b>cancel, set aside</b>, ψήφισμα, δόγμα, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Dinarchus Orator 1.63, 1st c.BC: Diodorus Siculus Historicus 16.24; ὀφειλήματα “SIG” 742.30 (_passive_, Ephesus),compare 1st c.BC-1st c.AD: Strabo Geographus 8.4.10">Refs 4th c.BC+</a>] (<i>passive</i>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 2.72, “BGU” 1053 ii 14 (1st c.BC). ">Refs 1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>set at naught, treat as of no effect</b>, [<a href="javascript:void(0)" title=" LXX.1Esd.6.32; λόγον θεοῦ NT.Matt.15.6, compare 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 18.8.8. ">LXX+NT+1st c.AD+</a>]<br /><Level4><b>__2.b</b></Level4> <b>reject, deny the validity of</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ σημείων καὶ σημειώσεων” 30. ">Refs 1st c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>metaphorically</i>, <b>render powerless</b>, τῷ λογισμῷ τὸν τῶν παθῶν οἶστρον[<a href="javascript:void(0)" title=" LXX.4Mac.2.3.">LXX</a>]	
G0209	ἀκωλύτως	akōlutōs	freely	G:Adv	Included with: <b> ἀκώλῡτος</b>, ον, <br /> <b>unhindered</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Tim.” 18">Refs 2nd c.AD+</a>]; τύχη, of death, [<a href="javascript:void(0)" title=" “epigram Gr.” 149.8 (from Rhenea)">Refs</a>], etc. <i>adverb</i> <b>-τως</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 415d, 3rd c.BC: Chrysippus Stoicus 2.269, 1st c.BC-1st c.AD: Strabo Geographus 17.1.25, NT.Act.28.31, etc.; γλῶσσα ἀ. ῥέουσα 6th c.AD: Procopius Caesariensis Historicus “Ep.” 46">NT+5th c.BC+</a>]; also ἀκωλυτί [[<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus] in Fabr. “Bibl.” 4.338.">Refs 3rd c.AD+</a>]	
G0210	ἄκων	akōn	unwilling	G:A	<b> ἀέκων</b>, <br /> <i>Epic dialect</i> and <i>Ionic dialect</i>; <i>Attic dialect</i> and Trag. <i>contraction</i> ἄκων [ᾱ], ουσα, ον (un<i>contraction</i> form also in [<a href="javascript:void(0)" title=" “IG” 1.61 (law of Draco), 4th-5th c.BC: Aeschylus Tragicus “Supplices” 39 (_anapaest meter_)">Refs 4th c.BC+</a>], sometimes found in codices of [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus, as 4.120, 164)">Refs 5th c.BC+</a>]:— <b>involuntary, constrained</b>, of persons, ἀέκοντος ἐμεῖο[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.310; ἑκὼν ἀέκοντί γε θυμῷ 4.43; πόλλ᾽ ἀέκων 11.557">Refs 8th c.BC+</a>]; opposed to βουλόμενος, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ τῶν ἐν κεφαλη—ͅ τρωμάτων” 11">Refs 5th c.BC+</a>]; τὼ δ᾽ οὐκ ἀέκοντε πετέσθην (variant{ἄκοντε}) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.366, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.484; κάρτα ἀ. 5th c.BC: Herodotus Historicus 9.111">Refs 8th c.BC+</a>]; ἀέκουσι (variant{ἀεκούσια}) δάκρυα παραρρεῖ[<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 1.19">Refs 5th c.BC+</a>]: <i>contraction</i> first in [<a href="javascript:void(0)" title=" “hymnus ad Cererem” 413">Refs</a>]; ἄκοντος Διός <b>invito Jove</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 771; repeated, ἄκοντά σ᾽ ἄκων προσπασσαλεύσω [prev. work] 19, compare 671; ἄ. ἀκούειν οὓς ἑκὼν εἶπεν λόγους 5th c.BC: Sophocles Tragicus “Fragmenta” 929, compare “Ant.” 276; μηδένα τῶνδ᾽ ἀέκοντα μένειν κατέρυκε 6th c.BC: Theognis Elegiacus 467. ">Refs 6th c.BC+</a>]<i>adverb</i> ἀκόντως <b>unwillingly</b>, ὁμολογεῖν[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 333b, compare “Hp.Mi.” 374d; οὐκ ἀ. ἀλλὰ προθύμως ἐπείσθησαν 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.8.5. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> poetical, like{ἀκούσιος}, of acts or their consequences, <b>involuntary</b>, κακὰ ἑκόντα κοὐκ ἄ.[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1230; ἔργων ἀ. [prev. author] “OC” 240 (Lyric poetry), compare 977.">Refs 5th c.BC+</a>]	
G0211	ἀλάβαστρον	alabastron	jar	G:N-N	<b> ἀλάβαστος</b> [ᾰλᾰ-] <br /> or <b>ἄλᾰβ-στρος</b>, ὁ (ἡ, variant in <b>Ev Marc.</b> 14.3), <b>globular vase without handles for holding perfumes</b>, often made of alabaster, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.20, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1053, 5th c.BC: Crates Comicus 15.6, 2nd c.AD: Alexander Rhetor 62, 143, etc. (ἀλάβαστος (or -ον)">Refs 5th c.BC+</a>] is the earlier <i>Attic dialect</i> form, [<a href="javascript:void(0)" title=" “SIG” 102, compare 2nd c.AD: Aelius Dionysius Grammaticus “fragment” 31, 4th-3rd c.BC: Menander Comicus 990">Refs 4th c.BC+</a>]: <i>Doric dialect</i> <i>accusative</i> <i>plural</i> ἀλαβάστρως[<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Lavacrum Palladis” 15)">Refs 3rd c.BC+</a>]:—<i>neuter</i> ἀλάβαστρον [<a href="javascript:void(0)" title=" “IG” 2.745 B 4, 11(2).161 B 9 (Delos, 3rd c.BC), LXX.2Ki.21.13 (codex A), variant in NT.Mark.14.3">NT+3rd c.BC+</a>]: <i>plural</i> ἀλάβαστρα or <b>-τα</b> [<a href="javascript:void(0)" title="3rd c.BC: Theocritus Poeta Bucolicus 15.114, “Anthologia Graeca” 9.153 (6th c.AD: Agathias Historicus et Epigrammaticus).">Refs 3rd c.BC+</a>]	
G0212	ἀλαζονεία	alazoneia	boasting	G:N-F	<b> ἀλαζ-ονεία</b>, ἡ, <br /> <b>false pretension, imposture</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 525a, 4th c.BC: Demosthenes Orator 22.47, etc., compare 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1127a13, 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 23; ὑπ᾽ ἀλαζονείας 5th-6th c.BC: Aristophanes Comicus “Ranae” 919: in _plural_, [prev. author] “Eq.” 290, 903, 5th-6th c.BC: Isocrates Orator 12.20">Refs 5th c.BC+</a>]; <b>boastfulness</b>, [<a href="javascript:void(0)" title=" 6th c.AD: Procopius Caesariensis Historicus “de Bello Persico” 1.11: _metaphorically_, ἀ. χορδῶν">Refs 6th c.AD+</a>] their <b>over-readiness</b> to sound, opposed to ἐξάρνησις, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 531b">Refs 5th c.BC+</a>]. [That <i>penultimate</i> is long appears from Ar.[same places], [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 737.]">Refs 4th c.BC+</a>]	
G0213	ἀλαζών	alazōn	braggart	G:N-M	<b> ἀλαζ-ών</b> [ᾰλ], όνος, ὁ, ἡ, <br /> (ἄλη) properly <b>wanderer about country, vagrant</b>, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus Comedy texts 31. ">Refs 7th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>charlatan, quack</b>, especially of Sophists, [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 380, 5th-6th c.BC: Aristophanes Comicus “Nubes” 102, 5th-6th c.BC: Plato Philosophus “Charmides” 173c, +others ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>braggart, boaster</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.2.12, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1127a21">Refs 5th c.BC+</a>]; title of play by [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <i>adjective</i>, <b>boastful, pretentious</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.12; ἀ. λόγοι 5th-6th c.BC: Plato Philosophus “Respublica” 560c">Refs 5th c.BC+</a>]: <i>comparative</i> <b>-έστερος</b>[<a href="javascript:void(0)" title=" 10th c.AD: Suidas Legal icographus see at {εἴρων}: _superlative_, ἡδονὴ ἀλαζονίστατον">Refs</a>] <b>most shameless</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 65c">Refs 5th c.BC+</a>]. <i>adverb</i> <i>superlative</i> -έστατα, δρω-ν[<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 4.29.">Refs 2nd c.AD+</a>]	
G0214	ἀλαλάζω	alalazō	to wail	G:V	<b> ἀλᾰλ-άζω</b>, <br /> <i>future</i> -άξομαι variant in [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 593">Refs 5th c.BC+</a>], <b>-άξω</b>[<a href="javascript:void(0)" title=" LXX.Eze.27.30">LXX</a>]: <i>aorist</i> ἠλάλαξα[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 981, 5th-6th c.BC: Xenophon Historicus (see. below), poetry ἀλάλαξα 5th c.BC: Pindarus Lyricus “O.” 7.37">Refs 5th c.BC+</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 534, 2nd c.AD: Arrianus Historicus “Anabasis” 5.10.3: (formed from the cry ἀλαλαί)">Refs 5th c.BC+</a>]: —<b>raise the war-cry</b>, τῷ Ἐνυαλίῳ ἠλάλαξαν (as variant for{ἠλέλιξαν}) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.2.14, compare 6.5.27">Refs 5th c.BC+</a>]; <i>middle</i>, Arr.[same place]: with <i>accusative</i> <i>cognate</i>, νίκην ἀλαλάζειν <b>shout the shout of</b> victory, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 133. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> generally, <b>cry, shout aloud</b>, Pi.[same place], [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 855">Refs 5th c.BC+</a>]; especially in orgiastic rites, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 57 ">Refs 4th c.BC+</a>]; of Bacchus and Bacchae, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 593 (in _middle_), 1133, etc.">Refs 5th c.BC+</a>]; ὠλόλυξαν αἱ γυναῖκες, ἠλάλαξαν δὲ οἱ ἄνδρες[<a href="javascript:void(0)" title=" 3rd c.AD: Heliodorus Scriptor Eroticus 3.5. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__3</b></Level3> rarely of a cry of pain or grief, ἠλάλαζε δυσθνἥσκων φόνὡ[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 843, LXX.Jer.4.8, +others, NT.Mark.5.38, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Luc” 28. ">NT+5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> rarely also of other sounds than the voice, <b>sound loudly</b>, ψαλμὸς δ᾽ ἀλαλάζει[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 57; κύμβαλον ἀλαλάζον NT.1Cor.13.1.—poetical word, used by 5th-6th c.BC: Xenophon Historicus and in late Prose.">NT+5th c.BC+</a>]	
G0215	ἀλάλητος	alalētos	inexpressible	G:A	<b> ἀλάλητος</b> [λᾰ], ον, <br /> <b>unspeakable, unutterable</b>, variant in [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 422, compare “Anthologia Graeca” 5.3 (1st c.BC: Philodemus Gadarensis Epigrammaticus), NT.Rom.8.26. ">NT+6th c.BC+</a>]<i>adverb</i> -τως, as explanation of ἀλόγως[<a href="javascript:void(0)" title=", 12th c.AD: Eustathius Episcopus Thessalonicensis 723.30. ">Refs</a>]<br /><Level2><b>__II</b></Level2> ἀλάλητα· ξύλα ποταμόκλυστα, γομφώδη, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]	
G0216	ἄλαλος	alalos	mute	G:A	<b> ἄλᾰλος</b>, ον, <br /> <b>speechless, dumb</b>, probably in [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 60, LXX.Psa.37(38).13, NT.Mark.9.17, etc.">NT+4th c.BC+</a>]; κείμεσθα ἄ. [<a href="javascript:void(0)" title=" “IG” 14.1627: _comparative_ -ώτερος Scholia 5th c.BC: Pindarus Lyricus “N.” 8.41.">Refs 5th c.BC+</a>]	
G0217	ἅλας	halas	salt	G:N-N	<b> ἅλας</b>, ᾰτος, τό, <br /> ={ἅλς}, <b>salt</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Mirabilia” 844b16, Lycon cited in 2nd c.AD: Herodianus Grammaticus Gr. 2.716, LXX.Lev.2.13, +others, NT.Col.4.6, 2nd c.AD: Galenus Medicus 14.327; ἅ. ἀμμωνιακόν “POxy.” 1222.2 (4th c.AD).">NT+4th c.BC+</a>]	
G0218	ἀλείφω	aleiphō	to anoint	G:V	<b> ἀλείφω</b>, <br /> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.8, etc.">Refs 5th c.BC+</a>]: <i>future</i> <b>-ψω</b>[<a href="javascript:void(0)" title=" LXX.Exo.40.15">LXX</a>], (ἐξ-) [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1486, 5th-6th c.BC: Plato Philosophus “Respublica” 386c">Refs 5th c.BC+</a>]: <i>aorist</i> ἤλειψα[<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], <i>Attic dialect</i>, <i>Epic dialect</i> ἄλειψα[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.177: ">Refs 8th c.BC+</a>]<i>perfect</i> ἀλήλῐφα (ἀπ-) [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 52.2)">Refs 4th c.BC+</a>]:—<i>middle</i>, <i>future</i> <b>-ψομαι</b>[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.68: ">Refs 5th c.BC+</a>]<i>aorist</i> ἠλειψάμην <i>Attic dialect</i>, <i>Epic dialect</i> ἀλ-[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.171:">Refs 8th c.BC+</a>] —<i>passive</i>, <i>future</i> ἀλειφθήσομαι (ἐξ-) [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 25.73">Refs 4th c.BC+</a>]: <i>aorist 1</i> ἠλείφθην[<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ νούσων” 4.54, 5th-6th c.BC: Plato Philosophus “Lysis” 217c, etc.: ">Refs 5th c.BC+</a>]<i>aorist 2</i> ἐξ-ηλίφην variant in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 258b">Refs 5th c.BC+</a>], (ἀπ-) [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 55.3: pf ἀλήλιμμαι 5th c.BC: Thucydides Historicus 4.68">Refs 5th c.BC+</a>], (ἐξ-, ὑπ-) [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 25.70, 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 10.6 (-ει- is frequently found in _perfect_ forms in codices): (ἀ-, _euphonic_, λιπ-, compare λίπος)">Refs 5th c.BC+</a>]:—<b>anoint the skin with oil</b>, as was done after bathing, <i>active</i> referring to another, <i>middle</i> to oneself, λοῦσαι κέλετ᾽ ἀμφί τ᾽ ἀλεῖψαι[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.582; 8th c.BC: Homerus Epicus elsewhere always adds λίπα or λίπ᾽ ἐλαίῳ (see. entry λίπα), πάντα λοέσσατο καὶ λίπ᾽ ἄλειψεν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.227; λοεσσαμένω καὶ ἀλειψαμένω λίπ᾽ ἐλαίῳ 8th c.BC: Ilias Homerus Epicus “Illiad” 10.577, compare 14.171, 18.350">Refs 8th c.BC+</a>]: later of <b>anointing for gymnastic exercises</b>, λίπα μετὰ τοῦ γυμνάζεσθαι ἠλείψαντο[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.6; generally, λίπα ἀλείφεσθαι [prev. author] 4.68; βακκάρι ῥῖνας 6th c.BC: Hipponax Iambographus 41 ">Refs 6th c.BC+</a>]; of <b>anointing</b> the sick, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Γεωργός” 60, cf. NT.Jam.5.14. ">NT+4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>supply oil</b> for gymnasts, ἀλειφούσης τῆς πόλεως [<a href="javascript:void(0)" title=" “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” (add.) (1st c.AD(?): Macedonius Epigrammaticus)">Refs 1st c.AD+</a>]; ἀ. πανήγυριν, ἔθνη, [<a href="javascript:void(0)" title=" “Inscription Magn.” 163, “OGI” 533.47 (from Ancyra)">Refs</a>]; οἱ -όμενοι <b>youths undergoing gymnastic training</b>, [<a href="javascript:void(0)" title="[prev. work] 339.72 (from Sestos), etc.">Refs</a>]; οἱ ἀ. ἐν τῷ γυμνασίῳ [<a href="javascript:void(0)" title="[prev. work]764.5 (Pergam.), +others">Refs</a>]; ἀλείφεσθαι παρά τινι <b>to attend</b> a <b>gymnastic school</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.2.26. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>polish</b>, τράπεζαν[<a href="javascript:void(0)" title=" 4th-3rd c.BC: Diphilus Comicus 74; δακτύλιον 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 21; ἀγάλματα 2nd c.AD: Artemidorus Daldianus Onirocriticus 2.33. ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <i>metaphorically</i>, <b>prepare as if for gymnastics, encourage, stimulate, instigate</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demades Orator 17, 5th-6th c.BC: Plato Philosophus cited in 3rd c.AD(?): Diogenes Laertius 4.6; ἐπὶ τὴν πολιτικὴν ἀγωνίαν 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.59 5th c.BC: Sophocles Tragicus; τινὰ ἐπὶ τὸν Κλώδιον 2nd c.AD: Appianus Historicus “Bella Civilia” 2.16, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Themistocles” 3; τινὰ κατά τινος 1st c.AD: Philo Judaeus 1.549; τινὰ ἐπὶ φαρμακείαν 2nd c.AD: Appianus Historicus “Μακεδονική” 11.7">Refs 5th c.BC+</a>]:—<i>passive</i>, τοὺς -ομένους ἐπί τι[<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.158 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>daub, plaster, besmear</b>, οὔατα ἀλεῖψαι <b>stop up</b> ears, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.47, 177, 200; ἀ. αἵματι 5th c.BC: Herodotus Historicus 3.8; μίλτῳ 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 10.5; ψιμυθίῳ 5th-6th c.BC: Plato Philosophus “Lysis” 217d; κυανῷ 2nd c.AD: Pausanias Periegeta 5.11.5.">Refs 8th c.BC+</a>]	
G0219	ἀλεκτοροφωνία	alektorophōnia	crowing	G:N-F	<b> ἀλεκτορ-οφωνία</b>, ἡ, <br /> <b>cock-crow</b>, i.e. third watch of night, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 7 “fragment” 35, NT.Mark.13.35.">NT+1st c.BC+</a>]	
G0220	ἀλέκτωρ	alektōr	rooster	G:N-M	<b> ἀλέκτωρ</b>, ορος, ἡ, <br /> (ἀ- <i>privative</i>, λέγω) <br /><Level1><b>__B</b></Level1> ={ἄλεκτρος}, [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 3.08b.">Refs 2nd c.AD+</a>]	
G0221	Ἀλεξανδρεύς	Alexandreus	Alexandrian	N:N--LG	 <b>Ἀλεξανδρεύς</b>, -έως, ὁ <BR /> <b>an Alexandrian</b>: <ref='Act.6.9; 18.24'>Act.6:9 18:24</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G0222	Ἀλεξανδρῖνος	Alexandrinos	Alexandrian	N:N--LG	 <b>Ἀλεξανδρινός</b> (Rec. -δρῖνο; see Kühner3, II, 296), -ή, -όν, <BR /> <b>Alexan­drian</b>: <ref='Act.27.6; 28.11'>Act.27:6 28:11</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G0223	Ἀλέξανδρος	Alexandros	Alexander	N:N-M-P	 <b>Ἀλέξανδρος</b>, -ου, ὁ, <BR /> <b>Alexander</b> <BR />__1. <b>Son of Simon of Cyrene</b>: <ref='Mrk.15.21'>Mrk.15:21</ref> <BR /> __2. <b>A kinsman of the High Priest</b>: <ref='Act.4.6.'>Act.4:6.</ref> <BR /> __3. <b>A certain Jew</b>: <ref='Act.19.33.'>Act.19:33.</ref> <BR /> __4. <b>A coppersmith</b>: <ref='1Ti.1.20.'>1Ti.1:20.</ref> <BR /> __5. Perh. = 4 (see Ellic. on I Ti, l.with): <ref='2Ti.4.14.'>2Ti.4:14.</ref><BR />†  (From Abbott-Smith. LSJ has no entry)	
G0224	ἄλευρον	aleuron	flour	G:N-N	<b> ἄλευρον</b> · τάφος <br /> <br /><Level1><b>__B</b></Level1>[<a href="javascript:void(0)" title="(5th c.AD: Cypria), 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]	
G0225	ἀλήθεια	alētheia	truth	G:N-F	<b> ἀλήθ-εια</b> [ᾰλ], ἡ, <br /> <i>Doric dialect</i> ἀλάθεια (also ἀλαθείᾱ[<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 12.204); ἀλάθεα 7th-6th c.BC: Alcaeus Lyricus 57, 3rd c.BC: Theocritus Poeta Bucolicus 29.1 is _neuter_ _plural_ of ἀλᾱθή; _Epic dialect_ (and Farly _Attic dialect_ _accusative_ to Hdn.Gr. 2.454)">Refs 7th c.BC+</a>] ἀληθεί; <i>Ionic dialect</i> ἀληθείη: <br /><Level2><b>__I</b></Level2> <b>truth</b>, opposed to <b>lie</b> or <b>mere appearance</b>: <br /><Level3><b>__I.1</b></Level3> in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] only opposed to <b>a lie</b>, frequently in phrase ἀληθείην καταλέξαι[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.407, +others; ἀ. ἀποειπεῖν 23.361">Refs 8th c.BC+</a>]; παιδὸς πᾶσαν ἀ. μυθεῖσθαι to tell whole <b>truth</b> about the lad, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.507; ἀλάθει᾽ ἀτρεκής 5th c.BC: Pindarus Lyricus “N.” 5.17, compare 5th c.BC: Bacchylides Lyricus [same place] ">Refs 8th c.BC+</a>]; proverbial, οἶνος καὶ ἀ. `<b>in vino veritas'</b>, Alc.[same place], etc.; ἁπλᾶ γάρ ἐστι τῆς ἀ. ἔπη[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 176, compare 5th c.BC: Euripides Tragicus “Phoenissae” 469; χρᾶσθαι τῇ ἀ. 5th c.BC: Herodotus Historicus 1.116; εἰπεῖν τὴν ἀ. [prev. author] 6.69; ἡ ἀ. περί τινος 5th c.BC: Thucydides Historicus 4.122, 5th c.BC: Sophocles Tragicus “Trachiniae” 91">Refs 5th c.BC+</a>]; ἀ. ἔχειν to be <b>true</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1281a42: _plural_, ταῖς ἀ. χρῆσθαι 5th-6th c.BC: Isocrates Orator 9.5; τὰς ἀ. λέγειν 4th-3rd c.BC: Menander Comicus 87, 925; τὰς ἀ. ἀκοῦσαι τῶν γενομένων 4th c.BC: Alcidamas Rhetor “Ὀδυσσεύς.” 13:—Ἀλήθεια or περὶ Ἀληθείας, title of works by 5th c.BC: Protagoras Philosophus, 5th-6th c.BC: Plato Philosophus “Theaetetus” 161c, “Cra.” 391c; by 5th c.BC: Antipho Sophista, “FOxy.” 1364, compare 2nd c.AD: Hermogenes Rhetor “περὶ ἰδεῶν” 2.11, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> after [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] also <b>truth, reality</b>, opposed to <b>appearance</b>, σὺν ἀλαθείᾳ καλῶν[<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 3.96; ἡ ἀ. τῶν πραχθέντων 5th c.BC: Antipho Orator 2.4.1; τῶν ἔργων ἡ ἀ. 5th c.BC: Thucydides Historicus 2.41; μιμήματα ἀληθείας 5th-6th c.BC: Plato Philosophus “Politicus” 300c:">Refs 5th c.BC+</a>] — in <i>adverbial</i> usages, τῇ ἀ. <b>in very truth</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.120, etc.; ταῖς ἀ. 5th-6th c.BC: Isocrates Orator 15.283, compare 4th-3rd c.BC: Philemo Comicus 130, 2nd c.BC: Polybius Historicus 10.40.5, 2nd c.AD: Babrius Fabularum Scriptor 75.20; rarely (without the _Article_) ἀληθείᾳ 5th-6th c.BC: Plato Philosophus “Protagoras” 343d:—with Preps., ἐν τῇ ἀ. 5th-6th c.BC: Plato Philosophus “Laches” 183d">Refs 5th c.BC+</a>]; ἐπὶ τῆς ἀληθείας καὶ τοῦ πράγματος <b>in truth and reality</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.72">Refs 4th c.BC+</a>]; ἐπ᾽ ἀληθείᾳ <b>for the sake of truth</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 628, 5th-6th c.BC: Aristophanes Comicus “Plutus” 891">Refs 5th c.BC+</a>]; also, <b>according to truth and nature</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 7.44:— μετ᾽ ἀληθείας 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.27, 4th c.BC: Demosthenes Orator 2.4:— κατὰ τὴν ἀ. 5th-6th c.BC: Isocrates Orator 1.2.46, etc.; κατ᾽ ἀλήθειον 4th c.BC: Aristoteles Philosophus “Politica” 1278b33, etc.:— ξὺν ἀληθείᾳ 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1567:— πρὸς ἀλήθειαν 1st c.BC: Diodorus Siculus Historicus 5.67, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> <b>real war</b>, opposed to <b>exercise</b> or <b>parade</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 10.20.4, +others; ἐπ᾽ αὐτῆς τῆς ἀ. [prev. author] 1.21.3. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__I.4</b></Level3> <b>true event, realization</b> of dream or omen, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.64, Damon cited in Scholia 5th-6th c.BC: Aristophanes Comicus “Plutus” 1003. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of persons, <b>truthfulness, sincerity</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.55; ἀλαθείᾳ φρενῶν 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1550, compare 5th-6th c.BC: Plato Philosophus “Respublica” 331c, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1108a20. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> *)a. personified, [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 1, 4th-5th c.BC: Parmenides Poeta Philosophus 1.29, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>symbol of truth, jewel</b> worn by Egyptian high-priest, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 1.48, 75, 2nd-3rd c.AD: Aelianus “Varia Historia” 14.34">Refs 1st c.BC+</a>]: of the Thummim, [<a href="javascript:void(0)" title=" LXX.Lev.8.8.">LXX</a>]	
G0226	ἀληθεύω	alētheuō	be truthful	G:V	<b> ἀληθ-εύω</b>, <br /> <i>future</i> <b>-εύσω</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.1.5, +others">Refs 5th c.BC+</a>]:—<b>speak truth</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 562, 5th c.BC: Hippocrates Medicus “προγνωστικόν” 15, 5th-6th c.BC: Plato Philosophus “Respublica” 589c; περί τι [prev. author] “Tht.” 202b: with _neuter_ ">Refs 5th c.BC+</a>]<i>adjective</i>, ἀ. πάντα <b>speak truth</b> in all things, [<a href="javascript:void(0)" title=" Batrachomyomachia 14; πολλὰ ἀ. 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.4.15">Refs 5th c.BC+</a>]; τὰς δέκα ἡμέρας ἠλήθευσε he <b>rightly foretold.. </b>, [<a href="javascript:void(0)" title="[prev. work] 5.6.18">Refs</a>]; ἀ. τοὺς ἐπαίνους <b>prove</b> their praises <b>true</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Ind.” 20">Refs 2nd c.AD+</a>]; τοὔνομα `make good', [<a href="javascript:void(0)" title=" 4th c.AD: Themistius Sophista “Orationes” 1.4c. ">Refs 4th c.AD+</a>]<br /><Level3><b>__2</b></Level3> of things, <b>to be, prove true</b>, σημεῖα[<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “προγνωστικόν” 25">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be fulfilled</b>, of conditions, ἐπὶ τούτοις -ομένοις[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.6.10, frequently in 4th c.BC: Aristoteles Philosophus ">Refs 5th c.BC+</a>]:—<i>active</i> of reasoners, <b>arrive at truth</b>, [<a href="javascript:void(0)" title=" [prev. author] “Metaph.” 1062a25">Refs</a>]:—<i>passive</i>, ὁ λόγος -εύεται <b>is in accordance with truth, Top.</b> [<a href="javascript:void(0)" title=" 132b4, +others">Refs</a>]; ἀληθεύεσθαι κατά τινος <b>to be truly predicated of</b>.., [<a href="javascript:void(0)" title="[prev. work] 132a31, +others: ">Refs</a>]<i>future</i> <i>middle</i> in same sense, [<a href="javascript:void(0)" title=" “EN” 1100a35, +others">Refs</a>]	
G0227	ἀληθής	alēthēs	true	G:A	<b> ἀληθ-ής</b> [ᾰ], <br /> <i>Doric dialect</i> ἀλᾱθής, ές, (λήθω, ={λανθάνω}: ἀληθὲς τὸ μὴ λήθῃ ὑποπῖπτον[<a href="javascript:void(0)" title=" “Etymologicum Magnum” 62.51)">Refs</a>]:—<b>unconcealed</b>, so <b>true, real</b>, opposed to <b>false, apparent</b>: <br /><Level2><b>__I</b></Level2> [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, opposed to ψευδής,in phrases ἀληθέα μυθήσασθαι, εἰπεῖν, ἀγορεύειν, ἀληθὲς ἐνισπεῖν, 8th c.BC: Ilias Homerus Epicus “Illiad” 6.382, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.254, 3.254, 247, +others; in 5th c.BC: Herodotus Historicus and _Attic dialect_ τὸ ἀληθές, by Trag. crasis τἀληθές, _Ionic dialect_ τὠληθές (5th c.BC: Herodotus Historicus 6.68, 69), or τὰ ἀληθῆ, by crasis τἀληθῆ, etc.">Refs 8th c.BC+</a>]; ἀληθέϊ λόγῳ χρᾶσθαι[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.14, etc.; οἱ ἀληθέϊ λόγῳ βασιλέες 1.120; ἀληθεστάτη πρόφασις 5th c.BC: Thucydides Historicus 1.23. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> of persons, etc., <b>truthful, honest</b> (not in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, see below), ἀ. νόος 5th c.BC: Pindarus Lyricus “O.” 2.92; κατήγορος 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 439; κριτής 5th c.BC: Thucydides Historicus 3.56">Refs 8th c.BC+</a>]; οἶνος ἀ. `<b>in vino veritas</b>', [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 217e; ὁ μέσος ἀ. τις 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1108a20. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> of oracles, <b>true, unerring</b>, ἀλαθέα μαντίων θῶκον[<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 11.6, compare 5th c.BC: Sophocles Tragicus “Philoctetes” 993, 5th c.BC: Euripides Tragicus “Ion” 1537 ">Refs 5th c.BC+</a>]; of dreams, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 710. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of qualities or events, <b>true, real</b>, φίλος[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 424; ἀ. τὸ πραχθέν 5th c.BC: Antipho Orator 1.6">Refs 5th c.BC+</a>]; <b>genuine</b>, ἀ. εἶναι δεῖ τὸ σεμνόν, οὐ κενόν[<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 596. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>realizing itself, coming to fulfilment</b>, ἀρά[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 944. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>adverb</i> ἀληθῶς, <i>Ionic dialect</i> -θέως, <b>truly</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 5.1, 5th c.BC: Herodotus Historicus 1.11, +others, 4th-5th c.BC: Aeschylus Tragicus “Supplices” 315, etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__III.b</b></Level4> <b>actually, in reality</b>, γένος τόδε Ζηνός ἐστιν ἀ.[<a href="javascript:void(0)" title=" [prev. work] 585; ἀ. οὐδὲν ἐξῃκασμένα [prev. author] “Ag.” 1244, compare 5th c.BC: Thucydides Historicus 1.22, etc.">Refs 5th c.BC+</a>]; τὴν ἀ. μουσικήν (i.e. οὖσαν) [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 209.6:">Refs 4th c.BC+</a>] —ὡς ἀ. <b>in the true way, really</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 739, 5th-6th c.BC: Plato Philosophus “Phaedo” 63a, etc.; ἡ μὲν γὰρ ὡς ἀ. μήτηρ 4th c.BC: Demosthenes Orator 21.149">Refs 5th c.BC+</a>]: <i>comparative</i> <b>-εστέρως</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 347e,">Refs 5th c.BC+</a>] <b>-έστερον</b> [<a href="javascript:void(0)" title="5th c.BC: Antipho Orator 3.3.4">Refs 5th c.BC+</a>]: <i>superlative</i> <b>-έστατα</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.8.1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <i>neuter</i> as <i>adverb</i>, <i>proparoxytone</i> ἄληθε; <b>indeed? really?</b> ironically, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 350, “Ant.” 758, 5th c.BC: Euripides Tragicus “Cyclops” 241, 5th-6th c.BC: Aristophanes Comicus “Ranae” 840, “Av.” 174. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> τὸ ἀληθές <b>truly</b>, <i>Ionic dialect</i> τὠληθές[<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 7.70. ">Refs 3rd c.BC+</a>]<br /><Level1><b>__B</b></Level1> <b>not forgetting, careful</b>, γυνὴ χερνῆτις ἀ.[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.433, compare 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 24.233">Refs 8th c.BC+</a>]:—the sense <b>honest</b> is post- [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] <b>ἀληθ-ίζω</b>, <b>dye with genuine purple,</b> [<a href="javascript:void(0)" title=" PHolm. 18.6. ">Refs</a>]<br /><Level2><b>__B.II</b></Level2> <i>middle</i> -ίζομαι, ={ἀληθεύω}, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.136, 3.72, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.230b, 4th c.AD: Alciphro Epistolographus 3.39, 59.">Refs 5th c.BC+</a>]	
G0228	ἀληθινός	alēthinos	true	G:A	<b> ἀληθῐνός</b>, ή, όν, <br /> <b>agreeable to truth</b>: <br /><Level3><b>__1</b></Level3> of persons, <b>truthful, trusty</b>, στράτευμα, φίλοι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.9.17, 4th c.BC: Demosthenes Orator 9.12, compare 3rd c.BC: Posidippus Comicus 26">Refs 5th c.BC+</a>]. <i>adverb</i> -νῶς, φιλεῖν[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 9.5">Refs 5th c.BC+</a>]: <i>superlative</i> <b>-ώτατα</b>[<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 39.37. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__2</b></Level3> of things, <b>true, genuine</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 499c, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1107a31 (_comparative_)">Refs 5th c.BC+</a>]; especially of purple, πορφυρίς[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 10.3, compare “Edict.Diocl.” 24.6">Refs 5th c.BC+</a>]; ἰχθύς Amph.26; πέλαγος[<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 65; λόγος [prev. author] “Sam.” 114">Refs 4th c.BC+</a>]; τὰ ἀ. <b>real objects</b>, opposed to τὰ γεγραμμένα, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1281b12 ">Refs 4th c.BC+</a>]; of persons, ἐς ἀ. ἄνδρ᾽ ἀποβῆναι to turn out a <b>genuine</b> man, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 13.15">Refs 3rd c.BC+</a>]: Astron., <b>true</b> (opposed to φαινόμενος <b>apparent</b>), of risings and settings, [<a href="javascript:void(0)" title=" 4th c.BC: Autolycus Astronomus 1 “Def.” 1, +others ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>adverb</i> -νῶς <b>truly, really</b>, opposed to γλίσχρως, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 5.142">Refs 5th c.BC+</a>]; ζῶντα ἀ. <b>really</b> alive, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 19b; ἀ. γεγάμηκε; 4th c.BC: Antiphanes Comicus 221. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>honestly, straightforwardly</b>, [<a href="javascript:void(0)" title=" “OGI” 223.17 (from Erythrae).">Refs</a>]	
G0229	ἀλήθω	alēthō	to grind	G:V	<b> ἀλήθω</b> [ᾰ], <br /> = <i>Attic dialect</i> ἀλέω (A), mostly <i>present</i> (and <i>imperfect</i>, [<a href="javascript:void(0)" title=" LXX.Num.11.8), 5th c.BC: Hippocrates Medicus “περὶ διαίτης” 1.20, 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 4.12.13, 1st c.BC: Diodorus Siculus Historicus 3.13, “Anthologia Graeca” 11.154 (1st c.AD: Lucillius Epigrammaticus), “POxy.” 908.26 (2nd c.AD)">LXX+5th c.BC+</a>]; probably in [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 2.20 (obscene meaning)">Refs 3rd c.BC+</a>]: <i>aorist</i> <i>participle</i> <i>passive</i> ἀλησθέν[<a href="javascript:void(0)" title=" “Geoponica” 9.19.7.">Refs</a>]	
G0230	ἀληθῶς	alēthōs	truly	G:Adv	Included with: <b> ἀληθ-ής</b> [ᾰ], <br /> <i>Doric dialect</i> ἀλᾱθής, ές, (λήθω, ={λανθάνω}: ἀληθὲς τὸ μὴ λήθῃ ὑποπῖπτον[<a href="javascript:void(0)" title=" “Etymologicum Magnum” 62.51)">Refs</a>]:—<b>unconcealed</b>, so <b>true, real</b>, opposed to <b>false, apparent</b>: <br /><Level2><b>__I</b></Level2> [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, opposed to ψευδής,in phrases ἀληθέα μυθήσασθαι, εἰπεῖν, ἀγορεύειν, ἀληθὲς ἐνισπεῖν, 8th c.BC: Ilias Homerus Epicus “Illiad” 6.382, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.254, 3.254, 247, +others; in 5th c.BC: Herodotus Historicus and _Attic dialect_ τὸ ἀληθές, by Trag. crasis τἀληθές, _Ionic dialect_ τὠληθές (5th c.BC: Herodotus Historicus 6.68, 69), or τὰ ἀληθῆ, by crasis τἀληθῆ, etc.">Refs 8th c.BC+</a>]; ἀληθέϊ λόγῳ χρᾶσθαι[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.14, etc.; οἱ ἀληθέϊ λόγῳ βασιλέες 1.120; ἀληθεστάτη πρόφασις 5th c.BC: Thucydides Historicus 1.23. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> of persons, etc., <b>truthful, honest</b> (not in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, see below), ἀ. νόος 5th c.BC: Pindarus Lyricus “O.” 2.92; κατήγορος 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 439; κριτής 5th c.BC: Thucydides Historicus 3.56">Refs 8th c.BC+</a>]; οἶνος ἀ. `<b>in vino veritas</b>', [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 217e; ὁ μέσος ἀ. τις 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1108a20. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> of oracles, <b>true, unerring</b>, ἀλαθέα μαντίων θῶκον[<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 11.6, compare 5th c.BC: Sophocles Tragicus “Philoctetes” 993, 5th c.BC: Euripides Tragicus “Ion” 1537 ">Refs 5th c.BC+</a>]; of dreams, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 710. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of qualities or events, <b>true, real</b>, φίλος[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 424; ἀ. τὸ πραχθέν 5th c.BC: Antipho Orator 1.6">Refs 5th c.BC+</a>]; <b>genuine</b>, ἀ. εἶναι δεῖ τὸ σεμνόν, οὐ κενόν[<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 596. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>realizing itself, coming to fulfilment</b>, ἀρά[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 944. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>adverb</i> <u>ἀληθῶς</u>, <i>Ionic dialect</i> -θέως, <b>truly</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 5.1, 5th c.BC: Herodotus Historicus 1.11, +others, 4th-5th c.BC: Aeschylus Tragicus “Supplices” 315, etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__III.b</b></Level4> <b>actually, in reality</b>, γένος τόδε Ζηνός ἐστιν ἀ.[<a href="javascript:void(0)" title=" [prev. work] 585; ἀ. οὐδὲν ἐξῃκασμένα [prev. author] “Ag.” 1244, compare 5th c.BC: Thucydides Historicus 1.22, etc.">Refs 5th c.BC+</a>]; τὴν ἀ. μουσικήν (i.e. οὖσαν) [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 209.6:">Refs 4th c.BC+</a>] —ὡς ἀ. <b>in the true way, really</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 739, 5th-6th c.BC: Plato Philosophus “Phaedo” 63a, etc.; ἡ μὲν γὰρ ὡς ἀ. μήτηρ 4th c.BC: Demosthenes Orator 21.149">Refs 5th c.BC+</a>]: <i>comparative</i> <b>-εστέρως</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 347e,">Refs 5th c.BC+</a>] <b>-έστερον</b> [<a href="javascript:void(0)" title="5th c.BC: Antipho Orator 3.3.4">Refs 5th c.BC+</a>]: <i>superlative</i> <b>-έστατα</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.8.1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <i>neuter</i> as <i>adverb</i>, <i>proparoxytone</i> ἄληθε; <b>indeed? really?</b> ironically, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 350, “Ant.” 758, 5th c.BC: Euripides Tragicus “Cyclops” 241, 5th-6th c.BC: Aristophanes Comicus “Ranae” 840, “Av.” 174. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> τὸ ἀληθές <b>truly</b>, <i>Ionic dialect</i> τὠληθές[<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 7.70. ">Refs 3rd c.BC+</a>]<br /><Level1><b>__B</b></Level1> <b>not forgetting, careful</b>, γυνὴ χερνῆτις ἀ.[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.433, compare 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 24.233">Refs 8th c.BC+</a>]:—the sense <b>honest</b> is post- [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] <b>ἀληθ-ίζω</b>, <b>dye with genuine purple,</b> [<a href="javascript:void(0)" title=" PHolm. 18.6. ">Refs</a>]<br /><Level2><b>__B.II</b></Level2> <i>middle</i> -ίζομαι, ={ἀληθεύω}, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.136, 3.72, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.230b, 4th c.AD: Alciphro Epistolographus 3.39, 59.">Refs 5th c.BC+</a>]	
G0231	ἁλιεύς	halieus	fisherman	G:N-M	<b> ἁλι-εύς</b><br /> (later written ἁλεεύς[<a href="javascript:void(0)" title=" LXX.Isa.19.8, NT.Matt.4.18, “PFlor.” 127.15)">LXX+NT</a>], ὁ, <i>genitive</i> έως, Ionic ῆος, and <i>contraction</i> ἁλιῶς[<a href="javascript:void(0)" title=" 5th c.BC: Pherecrates Comicus 200: _accusative_ _plural_ ἁλιέας 4th c.BC: Antiphanes Comicus 190.17, 2nd c.AD: Alexander Rhetor 155.1; _genitive_ ἁλιέων [prev. author] 76.5: (ἅλς, ἅλιος A)">Refs 5th c.BC+</a>]:—<b>one who has to do with the sea</b>, and so, <br /><Level3><b>__1</b></Level3> <b>fisher</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.251, 22.384, 5th c.BC: Herodotus Historicus 3.42, 5th c.BC: Sophocles Tragicus “Fragmenta” 115, 5th-6th c.BC: Plato Philosophus “Ion” 539e, etc.: ἀνὴρ ἁ. 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 214. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>seaman, sailor</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.419">Refs 8th c.BC+</a>]; ἐρέτας ἁλιῆας rowers <b>on the sea</b>, [<a href="javascript:void(0)" title=" 16.349">Refs</a>]; as <i>adjective</i>, ἁλιεὺς στρατός [<a href="javascript:void(0)" title="Opp.H. 5.121. ">Refs</a>]<br /><Level3><b>__3</b></Level3> a fish, ={βάτραχος}, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 620b12, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.978d, 2nd c.AD: Pausanias Periegeta 3.21.5.">Refs 4th c.BC+</a>]	
G0232	ἁλιεύω	halieuō	to fish	G:V	<b> ἁλι-εύω</b>, <br /> (ἅλς) <b>fish,</b> [<a href="javascript:void(0)" title="NT.John.21.3">NT</a>]; <b>to be a fisher</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Antonius” 29">Refs 1st c.AD+</a>]; <b>fish for, catch</b>, σπάρους uncertain reading in [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 54; λίθους 2nd c.AD: Lucianus Sophista “Pisc.” 47: _absolutely_, 2nd c.AD: Lucianus Sophista “Herm.” 65, etc.: _metaphorically_ of avenger, ἁλιεύειν τινάς LXX.Jer.16.16. ">LXX+5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> only <i>middle</i> occurs in <i>Attic dialect</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Comicus 44">Refs 5th c.BC+</a>]; Ἁλιευομένη, title of play by [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus:—also later, 2nd-1st c.BC: Posidonius Historicus 68.">Refs 4th c.BC+</a>]	
G0233	ἁλίζω	halizō	to salt	G:V	<b> ἁλίζω</b>, [ᾰ], <br /> (ἅλς) <br /><Level1><b>__B</b></Level1> <b>salt</b>, <i>passive</i>, <b>to be salted</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 570al, “Pr.” 927a36, LXX.Lev.2.13">LXX+4th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" NT.Matt.5.13, 3rd-2nd c.BC: Philo Mechanicus “(Belopoeica) Excerpte aus Philons Mechanik - Ath. Berl. Akad.” 86.29. ">NT+3rd c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> <b>supply with salt</b> or <b>salt food</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 574a9, +others:">Refs 4th c.BC+</a>] —<i>passive</i> [<a href="javascript:void(0)" title=", of sheep, [prev. work] 596a24.">Refs</a>]	
G0234	ἀλίσγημα	alisgēma	defilement	G:N-N	<b> ἀλίσγ-ημα</b>, ατος, τό, <br /> <b>pollution,</b> [<a href="javascript:void(0)" title=" NT.Acts.15.20.">NT</a>]	
G0235	ἀλλά	alla	but	G:Conj	<b> ἀλλά</b>, <br /> <i>conjunction</i>, originally <i>neuter</i> <i>plural</i> of ἄλλος, <b>otheruise</b>: used adversatively to limit or oppose words, sentences, or clauses, stronger than δέ: <br /><Level2><b>__I</b></Level2> in simple oppositions, <b>but</b>, <br /><Level3><b>__I.1</b></Level3> after <i>negative</i> clauses, οὐ κακός, ἀλλ᾽ ἀγαθός[<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 212; οὐδὲ μὲν Ἕκτωρ μίμνεν, ἀλλ᾽.. ἐφορμᾶται 8th c.BC: Ilias Homerus Epicus “Illiad” 15.690, etc. ">Refs 8th c.BC+</a>]<br /><Level4><b>__I.1.b</b></Level4> after a simple <i>negative</i>, ἦ παραφρονεῖ; οὔκ, ἀλλ᾽ ὕπνος μ᾽ ἔχει[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 9, etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__I.1.c</b></Level4> frequently after οὐ μόνον, μὴ μόνον, with or without καί, οὐ μόνον ἅπαξ, ἀ. πολλάκις[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 228a, compare 5th c.BC: Thucydides Historicus 3.59, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.4.13, etc.; without μόνον, οὐχ ἑσπέρας, ἀλλὰ καὶ μεσημβρίας 5th c.BC: Euripides Tragicus “Fragmenta” 1006: also after οὐχ (or μὴ (ὅτι, οὐχ (or μὴ) ὅπως">Refs 5th c.BC+</a>], either, <b>not only.. but</b>.., μὴ ὅτι ἰδιώτην τινά, ἀλλὰ τὸν μέγαν βασιλέα[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 40d; μὴ ὅτι κατὰ τὸ σῶμα, ἀλλὰ καὶ κατὰ τὴν ψυχήν [prev. author] “Smp.” 207e">Refs 5th c.BC+</a>]; or, <b>not only not.. but</b>.., οὐχ ὅπως κωλυταὶ.. γενήσεσθε, ἀλλὰ καὶ.. περιόψεσθε[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.35; οὐχ ὅτι ὠργίζοντο, ἀλλ᾽ ἐζήλουν 4th c.BC: Demosthenes Orator 19.265">Refs 5th c.BC+</a>]; the <i>negative</i> form is ἀλλ᾽ οὐδέ, μὴ ὅτι ὑπὲρ ἄλλου, ἀλλ᾽ οὐδὲ ὑπὲρ ἐμαυτοῦ δίκην εἴρηκα[<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 10.1, etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> in the apodosis of hypothetical sentences, <b>still, at least</b>, εἴπερ γάρ τε.. ἀλλά τε[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.82, etc.: in Prose, especially ἀλλ᾽ οὖν.. γε or ἀλλά.. γε, εἰ καὶ σμικρά, ἀ. οὖν ἴση γε ἡ χάρις 5th c.BC: Herodotus Historicus 3.140">Refs 8th c.BC+</a>]; εἰ μή (i.e. ὁρῶ), ἀλλ᾽ ἀκούω γε, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 470d, compare 5th-6th c.BC: Isocrates Orator 3.15, +others; εἰ μηδέν ἐστι τελευτήσαντι, ἀλλ᾽ οὖν τοῦτόν γε τὸν χρόνον ἧττον ἀηδὴς ἔσομαι 5th-6th c.BC: Plato Philosophus “Phaedo” 91b (in later Gk. ἀλλά γε">Refs 5th c.BC+</a>] may be in juxtaposition, εἰ ἄλλοις οὐκ εἰμὶ ἀπόστολος, ἀλλά γε ὑμῖν εἰμί[<a href="javascript:void(0)" title=" NT.1Cor.9.2, and ἀ. γε δή is found with vv. 8th c.BC: Ilias Homerus Epicus “Illiad” in 5th-6th c.BC: Plato Philosophus “Phaedrus” 262a)">NT+8th c.BC+</a>]; εἰ καὶ μετέχουσι.. ἀλλ᾽ οὐ.. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1282a11:—less frequently after Conjunctions of Time, as ἐπεὶ δή 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.151; ἐπεί 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 241. ">Refs 8th c.BC+</a>]<br /><Level4><b>__I.2.b</b></Level4> after [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, ἀ. is used elliptically, especially with _adverbs_ of Time, ὦ θεοὶ πατρῷοι, συγγένεσθέ γ᾽ ἀ. νῦν (i.e. εἰ μὴ πρότερον, ἀ. νῦν γε) 5th c.BC: Sophocles Tragicus “Electra” 411, compare “Ant.” 552, 5th c.BC: Euripides Tragicus “Heraclidae” 565; ἀ. τῷ χρόνῳ [prev. author] “Med.” 912">Refs 8th c.BC+</a>]; ἐὰν οὖν ἀ. νῦν γ᾽ ἔτι, i.e.ἐὰν οὖν [μὴἄλλοτε], ἀ. νῦν γε.. if then now <b>at least</b> ye still.., [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 3.33, compare 5th c.BC: Lysias Orator 10.15">Refs 5th c.BC+</a>]:—without an <i>adverb</i> of Time, <b>at least</b>, ἡ δ᾽ ἀ. πρός σε μικρὸν εἰπάτω μόνον[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 660, compare 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1276, 5th c.BC: Euripides Tragicus “Hercules Furens” 331. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> sometimes = ἀλλ᾽ ἤ (which see), <b>except, but</b>, οὔτι μοι αἴτιος ἄλλος, ἀ... τοκῆε no one else, <b>but</b>.., [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.312; οὐδέ τις ἄλλη φαίνετο γαιάων, ἀ. οὐρανὸς ἠδὲ θάλασσα 12.404; ἔπαισεν οὔτις ἀ. ἐγώ 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1331; ἡδέα.. οὐκ ἔστιν ἀ. τούτοις 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1176a22, compare 1152b30">Refs 8th c.BC+</a>]: compare reverse process in our word <b>but=be out, except</b>:—sometimes with force of ἤ after comparatives, τάφον, οὐκ ἐν ᾧ κεῖνται μᾶλλον, ἀ.ἐν ᾧ ἡ δόξα κτλ. not that in which they are lying, <b>but</b> far more.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.43; οὐχ ὅπλων τὸ πλέον, ἀ. δαπάνης [prev. author] 1.83. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.4</b></Level3> with <i>negative</i> after an affirmative word or clause, to be rendered simply by <b>not</b>, ἀγαθῶν, ἀ. οὐχὶ κακῶν αἴτιον[<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 14.16; τῶν σπουδαίων, ἀ. μὴ τῶν φαύλων 5th-6th c.BC: Isocrates Orator 1.2; ἐκεῖθεν, ἀ. οὐκ ἐνθένδε ἡρπάσθη 5th-6th c.BC: Plato Philosophus “Phaedrus” 229d:—after a question, τί δεῖ ἐμβαλεῖν λόγον περὶ τούτου, ἀ. οὐχὶ προειπεῖ; 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.2.19, compare 5th-6th c.BC: Isocrates Orator 15.229, etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__I.4.b</b></Level4> without <i>negative</i>, μικρὸς μὲν ἔην δέμας, ἀ. μαχητής[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.801. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> to oppose whole sentences,<b>but, yet</b>: <br /><Level3><b>__II.1</b></Level3> frequently in transitions, as [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.135, 140, etc.; ἀ. καὶ ὥς.. 1.116">Refs 8th c.BC+</a>]; ἀ. οὐδ᾽ ὥς.. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.6:—after 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] in answers and objections, <b>nay but.., well but</b>.., frequently with <i>negatives</i>, especially in making and answering objections, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 402, 407">Refs 5th c.BC+</a>]; also in affirmative answers, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 330b, “Grg.” 449a, etc.">Refs 5th c.BC+</a>]:—repeated in a succession of questions or objections, πότερον ᾔτουν σέ τι..; ἀ. ἀπῄτου; ἀ. περὶ παιδικῶν μαχόμενο; ἀ. μεθύων ἐπαρῴνησ; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.8.4, compare 5th-6th c.BC: Plato Philosophus “Theages” 123e, 5th-6th c.BC: Isocrates Orator 17.47">Refs 5th c.BC+</a>]; ἀ. μήν.., answered by ἀ.., [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1287a23:—in vehement answers 5th-6th c.BC: Plato Philosophus often uses νὴ τοὺς θεοὺς ἀ..., μὰ Δἴ ἀ.., “Grg.” 481c, “Phlb.” 36a, cf. Alcaeus1.110b, c:—at beginning of speech, to introduce a general objection, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.472, compare 5th-6th c.BC: Xenophon Historicus “Symposium” 1, 4th-3rd c.BC: Menander Comicus “Γεωργός” 22. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> with <i>imperative</i> or <i>subjunctive</i>, to remonstrate, encourage, persuade, etc., frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, ἀ. ἄγε, ἴθι, 8th c.BC: Ilias Homerus Epicus “Illiad” 1.210, 11.611; ἀ. ἴομεν 6.526; ἀ. πίθεσθε 1.259; after _vocative_, ὦ Φίντις, ἀ. ζεῦξον 5th c.BC: Pindarus Lyricus “O.” 6.22, compare 7th c.BC: Tyrtaeus Elegiacus 10.15, etc.">Refs 8th c.BC+</a>]; answered by a second ἀ., ἀ. περιμένετε. ἀ. περιμενοῦμεν[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 327b; ἀλλ᾽ ἕρπεθ᾽ ὡς τάχιστα 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1643, compare “Ant.” 1029, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> to break off a subject abruptly, ἀ. τά γε Ζεὺς οἶδεν[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.523">Refs 8th c.BC+</a>]; ἀ. ταῦτα μὲν τί δεῖλέγει; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 11, compare “Tr.” 467, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> in resuming an address after parenthesis, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 2.12, 4.7. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> in elliptical phrases, οὐ μὴν ἀ., οὐ μέντοι ἀ... <b>it is not [so], but</b>.., ὁ ἵππος πίπτει καὶ μικροῦ αὐτὸν ἐξετραχήλισεν· οὐ μὴν [ἐξετραχήλισεν] ἀ. ἐπέμεινεν ὁ Κῦρος it did not however [throw him], <b>but</b>.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.8; οὐ μέντοι ἀ. 5th-6th c.BC: Plato Philosophus “Symposium” 173b; οὐ γὰρ ἀ. 5th-6th c.BC: Aristophanes Comicus “Ranae” 58, 498:—after δέ, ὑμεῖς δέ μ᾽ ἀ. παιδὶ συμφονεύσατε 5th c.BC: Euripides Tragicus “Hecuba” 391. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> when joined with other Particles, each retains proper force, as, <br /><Level3><b>__III.1</b></Level3> ἀλλ᾽ ἄρα, used by [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus in transitions, 8th c.BC: Ilias Homerus Epicus “Illiad” 6.418, 12.320, etc.">Refs 8th c.BC+</a>]; later, to introduce an objection, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 25a">Refs 5th c.BC+</a>]; in questions,ἀλλ᾽ ἆρα..; [<a href="javascript:void(0)" title=" [prev. author] “R.” 381b. ">Refs</a>]<br /><Level3><b>__III.2</b></Level3> ἀλλ᾽ οὖν, concessive, <b>at all events</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 1298; τοὺς πρώτους χρόνους ἀ. οὖνπροσεποιοῦνθ᾽ ὑμῖν εἶναι φίλοι 4th c.BC: Aeschines Orator 3.86">Refs 5th c.BC+</a>]; <b>well then</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 310a">Refs 5th c.BC+</a>]; <b>but then, however</b>, with γε following, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.140, 5th c.BC: Sophocles Tragicus “Antigone” 84, 5th c.BC: Euripides Tragicus “Cyclops” 652, 5th-6th c.BC: Isocrates Orator 3.18, etc.; ἀλλ᾽ οὖν γε in apodosi, see above 1.2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> ἀλλὰ γάρ, frequently with words between, <b>but really, certainly</b>, as ἀλλὰ γὰρ Κρέοντα λεύσσω.., παύσω γόους, but this is irregular for ἀλλά, Κρέοντα γὰρ λεύσσω, παύσω γόους, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 1308, compare 5th c.BC: Sophocles Tragicus “Antigone” 148">Refs 5th c.BC+</a>]; for the regular order[<a href="javascript:void(0)" title="compare 5th c.BC: Sophocles Tragicus “Philoctetes” 81, 5th c.BC: Euripides Tragicus “Heraclidae” 480, “Med.” 1067; frequently elliptical, the Verb being understood, 5th c.BC: Herodotus Historicus 8.8, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 941, 5th c.BC: Sophocles Tragicus “Antigone” 155: in 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] only with <i>negatives</i>, ἀλλ᾽ οὐ γάρ[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.242, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.355, +others, compare 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1409">Refs 8th c.BC+</a>]; ἀ. γὰρ δή, ἀ. γάρ τοι, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 167, “Ph.” 81. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> ἀ. εἰ.. <b>quid si.. ? </b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.559. ">Refs 8th c.BC+</a>]<br /><Level3><b>__III.5</b></Level3> ἀ. ἦ in questions, chiefly of surprise or remonstrance, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 220, 5th c.BC: Sophocles Tragicus “Electra” 879, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1111">Refs 5th c.BC+</a>]; ἀλλ᾽ ἦ, τὸ λεγόμενον, κατόπιν ἑορτῆς ἥκομε; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 447a, compare “Prt.” 309c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.6</b></Level3> ἀ. followed by strengthening Particle, ἀλλ᾽ ἤτοι μὲν ταῦτα θεῶν ἐν γούνασι κεῖται[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.514; especially with _imperative_, 1.211, +others">Refs 8th c.BC+</a>]; ἀλλά τοι[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.518, 4th-5th c.BC: Aeschylus Tragicus “Persae” 795, etc.">Refs 8th c.BC+</a>]; ἀ. μέντοι, with or without γε, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 214e, “Hp.Ma.” 287d, +others">Refs 5th c.BC+</a>]; ἀ. μήν, see at {μή; ἀ. δή}, mostly with words between, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1271, “OC” 586, 5th-6th c.BC: Isocrates Orator 4.109, etc.">Refs 5th c.BC+</a>]; without intervening words, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 37c, +others; ἀ. δῆτα [prev. author] “Hp.Ma.” 285c; ἀ. μὲν δὴ καὶ αὐτός [prev. author] “Tht.” 143b, compare 5th c.BC: Sophocles Tragicus “Electra” 103. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> = <b>et quidem</b>, [<a href="javascript:void(0)" title=" 6th c.AD: Olympiodorus Philosophus “in Aristotelis Meteora commentaria - pars” 1.13, +others">Refs 6th c.AD+</a>]	
G0236	ἀλλάσσω	allassō	to change	G:V	<b> ἀλλάσσω</b>, <br /> later <i>Attic dialect</i> <b>ἀλλάττω</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Parmenides” 139a">Refs 5th c.BC+</a>]: <i>imperfect</i> ἤλλαττον[<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 466">Refs 4th c.BC+</a>]: <i>future</i> <b>-άξω</b>[<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 21">Refs 6th c.BC+</a>]: <i>aorist</i> ἤλλαξα[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 661: ">Refs 5th c.BC+</a>]<i>perfect</i> ἤλλᾰχα (ἀπ-) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.13.6">Refs 5th c.BC+</a>], (δι-) [<a href="javascript:void(0)" title=" Dionysius Epigrammaticus Comedy texts 2.10">Refs</a>]:—<i>middle</i>, <i>future</i> ἀλλάξομαι[<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Tyr.” 7">Refs 2nd c.AD+</a>], (ἀντ-) [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 1088">Refs 5th c.BC+</a>]: <i>aorist</i> ἠλλαξάμην[<a href="javascript:void(0)" title=" [prev. author] “El.” 103, 5th c.BC: Antipho Orator 5.79, 5th c.BC: Thucydides Historicus 8.82">Refs 5th c.BC+</a>], etc.: <i>perfect</i> (in <i>middle</i> sense) ἤλλαγμαι (ἐν-) [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 208">Refs 5th c.BC+</a>]:—<i>passive</i>, <i>future</i> ἀλλαχθήσομαι Trag. and Comedy texts, (ἀπ-) [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 878, 5th-6th c.BC: Aristophanes Comicus “Aves” 940">Refs 5th c.BC+</a>]; ἀλλαγήσομαι in early Prose, (ἀπ-) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.120">Refs 5th c.BC+</a>], (ἐξαπ-) [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.28: ">Refs 5th c.BC+</a>]<i>aorist</i> ἠλλάχθην and ἠλλάγην, former more frequently in [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus and 5th c.BC: Euripides Tragicus ">Refs 5th c.BC+</a>], latter in Prose: <i>perfect</i> ἤλλαγμαι[<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 176, “Anthologia Graeca” 9.67, +others">Refs 4th c.BC+</a>]: <i>pluperfect</i> ἤλλακτο[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.26. (More common in compounds, especially in later Gk.)">Refs 5th c.BC+</a>]: (ἄλλος):—<b>make other than it is, change, alter</b>, τόπον[<a href="javascript:void(0)" title=" 4th-5th c.BC: Parmenides Poeta Philosophus 8.41; μορφήν 5th c.BC: Empedocles Poeta Philosophus 137; χροιάν 5th c.BC: Euripides Tragicus “Medea” 1168; ἤλλαττε χρώματ᾽ 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 466; τὸ ἑαυτοῦ εἶδος εἰς πολλὰς μορφάς 5th-6th c.BC: Plato Philosophus “Respublica” 380d; χώραν [prev. author] “Prm.” 139a. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> ἀ. τί τινος <b>give in exchange, barter</b> one thing <b>for</b> another, τῆς σῆς λατρείας τὴν ἐμὴν δυσπραξίαν.. οὐκ ἂν ἀλλάξαιμ᾽ ἐγώ[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 967; τι ἀντί τινος 5th c.BC: Euripides Tragicus “Alcestis” 661">Refs 5th c.BC+</a>]:— <i>middle</i>, τὴν παραντίκα ἐλπίδα.. οὐδενὸς ἂν ἠλλάξαντο[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.82. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>repay, requite</b>, φόνον φονεῦσιν[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 89. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>leave, quit</b>, οὐράνιον φῶς[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 944, compare 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 193. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <i>middle</i>, ἔξω τρίβου ἀλλάσσεσθαι ἴχνος <b>move one's position</b>, [<a href="javascript:void(0)" title=" [prev. author] “El.” 103. ">Refs</a>]<br /><Level2><b>__III</b></Level2> <b>take</b> one thing <b>in exchange for</b> another, κάκιον τοὐσθλοῦ παρεόντος[<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 21">Refs 6th c.BC+</a>]; πόνῳ πόνον ἀ. <b>to exchange</b> one suffering <b>with</b> another (nisi to be read πόνου), [<a href="javascript:void(0)" title=" “Tragica Adespota” 7.3">Refs</a>]; ἠλλαττόμεσθ᾽ ἂν δάκρυα δόντες χρυσίον <b>should take in exchange</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Philemo Comicus 73: ἀ. θνητὸν εἶδος">Refs 4th c.BC+</a>] <b>assume</b> it, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 53, compare 1331:">Refs 5th c.BC+</a>] —more frequently in <i>middle</i>, τί τινος one thing <b>for</b> another, εὐδαιμονίας κακοδαιμονίαν[<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.79, compare 5th-6th c.BC: Plato Philosophus “Leges” 733b">Refs 5th c.BC+</a>]; τὰ οἰκήϊα κακὰ ἀλλάξασθαι τοῖσι πλησίοισι <b>exchange</b> them with them, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.152">Refs 5th c.BC+</a>]: hence, <b>buy</b>, τι ἀντ᾽ ἀργυρίου[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 371c; διά τινος ὠνῆς ἢ καὶ πράσεως ἀλλάττεσθαί τί τινι [prev. author] “Lg.” 915d, 915e">Refs 5th c.BC+</a>]; τοῦ παντὸς ἀ. <b>prize above</b> all things, [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Philo Mechanicus “(Belopoeica) Excerpte aus Philons Mechanik - Ath. Berl. Akad.” 56.30. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>take a new position</b>, i.e. <b>go to</b> a place, ἀ.Ἅιδα θαλάμους[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 483; πόλιν ἐκ πόλεως 5th-6th c.BC: Plato Philosophus “Politicus” 289e. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <i>absolutely</i>, <b>have dealings</b>, as buyer or seller, in <i>middle</i>, πρός τινα[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 915e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3> <b>alternate</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 17.6">Refs 5th c.BC+</a>]; σκῆπτρ᾽ ἔειν ἐνιαυτὸν ἀλλάσσοντε to enjoy power <b>in turn</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 74, compare 5th-6th c.BC: Plato Philosophus “Timaeus” 42c:">Refs 5th c.BC+</a>] —<i>passive</i>, ἀρεταὶ.. ἀλλασσόμεναι <b>in turns</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 11.38, compare 4th c.BC: Aristoteles Philosophus “Problemata” 940a15">Refs 5th c.BC+</a>]. ϝ. <i>passive</i>, <b>to be reconciled</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 997.">Refs 5th c.BC+</a>]	
G0237	ἀλλαχόθεν	allachothen	from elsewhere	G:Adv	<b> ἀλλαχ-όθεν</b>, <br /> <i>adverb</i> <b>from another place</b>, [<a href="javascript:void(0)" title=" LXX.4Mac.1.7, NT.John.10.1, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1129e">LXX+NT+1st c.AD+</a>]; <b>from another source</b>, δηλοῦσθαι[<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 3.4.3.">Refs 5th c.BC+</a>]	
G0238	ἀλληγορέω	allēgoreō	to use an analogy	G:V	<b> ἀλληγορ-έω</b>, <br /> (ἀγορεύω) <b>interpret allegorically</b>, Ἕλληνες Κρόνον ἀλληγοροῦσι τὸν χρόνον[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.363d, compare 996b, 1st c.AD(?): Heraclitus “Allegoriae Quaestiones Homericae” 1">Refs 1st c.AD+</a>]:—<i>passive</i>, <b>to be spoken allegorically,</b> [<a href="javascript:void(0)" title="NT.Gal.4.24 ">NT</a>]; ἀλληγορεῖται ἁ Ἀπόλλων εἰς τὸν Ἥλιον, [<a href="javascript:void(0)" title="Scholia 5th c.BC: Sophocles Tragicus “Ajax” 186. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>absolutely</i>, <b>speak figuratively</b> or <b>metaphorically</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 151, 285">Refs 4th c.BC+</a>]; <b>speak allegorically</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “AJProoem.” ">Refs 1st c.AD+</a>]	
G0239	ἀλληλουϊα	allēlouia	hallelujah	H:Intj	Transliteration of Hebrew יָהּ+הָלַל  'praise+YHWH' [H1984+H3050]. Not in LSJ.	
G0240	ἀλλήλων	allēlōn	one another	G:RefP	<b> ἀλλήλων</b>, <br /> <i>Aeolic dialect</i> and <i>Doric dialect</i> ἀλλάλων, <i>genitive</i> <i>plural</i>, dua. ἀλλήλοιν, <i>Epic dialect</i> ἀλλήλοιϊν[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.65,">Refs 8th c.BC+</a>] <i>feminine</i> <b>-αιν</b> [<a href="javascript:void(0)" title="5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.3.18">Refs 5th c.BC+</a>] codices: <i>dative</i> ἀλλήλοις, αις, οις, <i>dual</i> ἀλλήλοιν: <i>accusative</i> ἀλλήλους, ας, a, <i>dual</i> ἀλλήλω (<i>feminine</i>) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.3.18, cf. LXX.Gen.15.10, +others">LXX+5th c.BC+</a>]: the <i>dual</i> is rare in Prose: <i><i>singular</i></i>, κεράμὡ ἁρμόττοντι πρὸς ἄλληλον[<a href="javascript:void(0)" title=" “IG” 2.1054.59: (reduplicate from ἄλλος)">Refs</a>]:—<b>of one another, to one another, one another</b>; hence, <b>mutually, reciprocally</b>, used of all three persons, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.62, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.209, etc.: freq with Preps., ἐν ἀλλήλοισι">Refs 8th c.BC+</a>] among <b>one another</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.223,etc.; τούτω..ἐν ἀλλήλαισι 4th-5th c.BC: Aeschylus Tragicus “Persae” 188">Refs 5th c.BC+</a>]; πρὸς ἀλλήλους, εἰς ἄλληλα, [<a href="javascript:void(0)" title=" [prev. author] “Pr.” 491, 1086 ">Refs</a>]; ἐπί, πρὸς ἀλλήλοις, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.389, 4th-5th c.BC: Aeschylus Tragicus “Persae” 506, “Ag.” 654; ἐξἀλλήλων 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.4.23; κύκλὡ καὶ ἐξ ἀλλήλων δείκνυσθαι 4th c.BC: Aristoteles Philosophus “Analytica Priora” 57b18 ">Refs 8th c.BC+</a>]; παρ᾽ ἀλλήλους, -α, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 472c, “Phdr.” 264b ">Refs 5th c.BC+</a>]; ἡ δι᾽ ἀλλήλων δεῖξις <b>reciprocal</b> proof, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Analytica Priora” 59a32,compare 3rd c.AD(?): Diogenes Laertius 9.89, etc.; μετ᾽ ἀλλήλων 4th c.BC: Aristoteles Philosophus “Problemata” 953b32; πρὸς αὑτὰ καὶ πρὸς ἄλληλα 5th-6th c.BC: Plato Philosophus γργ. 451c; ὑπ᾽ ἀλλήλων 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 821 (Wrongly interpreted by Grammars  as ἑαυτούς, -ῶν, 8th c.BC: Ilias Homerus Epicus “Illiad” 12.105, 5th c.BC: Thucydides Historicus 2.70, 5th c.BC: Euripides Tragicus “Fragmenta” 1124.)">Refs 8th c.BC+</a>]	
G0241	ἀλλογενής	allogenēs	foreign	G:A	<b> ἀλλο-γενής</b>, ές, <br /> <b>of another race</b>, [<a href="javascript:void(0)" title=" “OGI” 598, LXX.Gen.17.27, +others, NT.Luke.17.18, 6th c.AD: Agathias Historicus et Epigrammaticus 4.5, 3rd c.AD: Pseudo-Callisthenes Historicus 3.26.">LXX+NT+3rd c.AD+</a>]	
G0242	ἅλλομαι	hallomai	to spring	G:V	<b> ἅλλομαι</b>, <br /> [<a href="javascript:void(0)" title=" “hymnus ad Cererem” 175, etc.">Refs</a>]: <i>imperfect</i> ἡλλόμην[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.11, etc.: ">Refs 5th c.BC+</a>]<i>future</i> ἁλοῦμαι (ὑπερ-) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 8.4">Refs 5th c.BC+</a>], <i>Doric dialect</i> ἁλεῦμ αι[<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 3.25, 5.144">Refs 3rd c.BC+</a>]: <i>aorist 1</i> ἡλάμην[<a href="javascript:void(0)" title=" Batrachomyomachia 225, 5th c.BC: Euripides Tragicus “Ion” 1402, 5th-6th c.BC: Aristophanes Comicus “Ranae” 243, no ">Refs 5th c.BC+</a>]<i>subjunctive</i> or <i>optative</i>, <i>participle</i> ἁλάμενος [<i>1st pers.</i> syllable long] [<a href="javascript:void(0)" title=" “Av.” 1395">Refs</a>], <i>infinitive</i> ἅλασθαι[<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “Epistulae - Epistolographi” 16">Refs 2nd c.AD+</a>], (καθ-) variant [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “DMort.” 14.5: ">Refs 2nd c.AD+</a>]<i>aorist 2</i> ἡλόμην, rare in <i>indicative</i>, variant [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “HG” 4.4.11">Refs 5th c.BC+</a>], (ἐξ-) [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1311">Refs 5th c.BC+</a>], (ἐν-) variant [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 516, ">Refs 4th c.BC+</a>]<i>subjunctive</i> ἅληται [ᾰ] [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.536, _optative_ ἁλοίμην 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.3.9 (compare εἰσ-)">Refs 8th c.BC+</a>], <i>infinitive</i> ἁλέσθαι[<a href="javascript:void(0)" title=" 3rd c.AD: Oppianus Apamensis Epicus “Cynegetica” 1.83">Refs 3rd c.AD+</a>], etc., <i>participle</i> ἁλόμενος [ᾰ] [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 368 (Lyric poetry), 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.2.17">Refs 5th c.BC+</a>], etc.; to <i>aorist 2</i> also belong <i>Epic dialect</i> [<a href="javascript:void(0)" title=" 2 and _3rd.pers._ _sing._ ἆλσο, ἆλτο">Refs</a>], <i>subjunctive</i> ἅλεται[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.192, ">Refs 8th c.BC+</a>]<i>participle</i> ἄλμενος only in compounds, but ἅλμενος[<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Oppianus Anazarbensis Epicus “Halieutica - Poetae Bucolici et Didactici” 5.666">Refs 2nd c.AD+</a>]: (<b>sal-</b>, cf. Latin <i>sal-io</i>):— <b>spring, leap</b>, properly of living beings, μὴ.. ἐς τεῖχος ἅληται[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.536; ἐπεί κ᾽.. εἰς ἵππους ἅλεται 11.192; εἰς ἅλα ἆλτο 1.532 (but ἥλατο πόντον 3rd c.BC: Callimachus Epicus “Hymnus in Dianam” 195); ἐξ ὀχέων.. ἆλτο χαμᾶζε 8th c.BC: Ilias Homerus Epicus “Illiad” 6.103; ἆλτο κατ᾽ Οὐλύμπου 18.616:">Refs 8th c.BC+</a>] —ἅλλεσθαι ἐπί τινι <b>leap upon</b> or <b>against</b>,[<a href="javascript:void(0)" title=" 21.174, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.80; ἐπὶ στίχας 8th c.BC: Ilias Homerus Epicus “Illiad” 20.353: with ">Refs 8th c.BC+</a>]<i>infinitive</i>, ἆλτο θέειν, πέτεσθαι, [<a href="javascript:void(0)" title=" “hymnus ad Cererem” 389, “Ap.” 448: _absolutely_, of horse, 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 8.4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>accusative</i>, <b>leap over</b>, βόθρον[<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 6.6; τάφρον 3rd c.AD: Oppianus Apamensis Epicus “Cynegetica” 1.83. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> of things, ἆλτο ὀϊστός[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.125 ">Refs 8th c.BC+</a>]; of sound, ἀπὸ λείων ἠχὼ ἁλλομένη[<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Phdr.” 255c ">Refs 5th c.BC+</a>]; of parts of body, <b>twitch, quiver, throb</b>, ἅλλεται ὀφθαλμός[<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 3.37, compare 4th c.BC: Aristoteles Philosophus “Historia Animalium” 604a27, “PRyl.” 1.28.">Refs 4th c.BC+</a>]	
G0243	ἄλλος	allos	another	G:A	<b> ἄλλος</b>, η, ο, <br /> [<a href="javascript:void(0)" title=" 5th c.AD: Cypria αἶλος “Inscription Cyprian dialect” 135 H. (from Idalion): (from ἀλ">Refs 5th c.AD+</a>] <b>y</b>ος, cf. Latin <i>alius</i>):—<b>another</b>, i. e. <b>one besides</b> what has been mentioned, either <i>adjective</i> or <i>pronoun</i>: when <i>adjective</i>, its <i>substantive</i> is either in the same case, or in <i>genitive</i>, Ζεῦ ἄλλοι τε θεοί[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.476; θεῶν ἄ. 16.446:">Refs 8th c.BC+</a>] —ἄ. μέν.. ἄ. δέ.. <b>one.. another</b>.., more rarely <b>the one.. the other.. </b> (of <b>two</b> persons, etc.), [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.493, etc.">Refs 8th c.BC+</a>]; τὰ μέν.. ἄλλα δέ.. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.147">Refs 8th c.BC+</a>], and <i>Attic dialect</i>; ἕτερον μέν.. ἄλλον δέ.. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.313">Refs 8th c.BC+</a>]; ἄλλο μέν.. ἑτέρου δέ.. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.32; θάτερον.. τὸ δ᾽ ἄλλο 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 962. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> with τις, <b>any other</b>, οὐδέ τις ἄ. ἔγνω ἀλλ᾽ ἄρα Κασσάνδρη[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.697; ἄ. τις 5th c.BC: Herodotus Historicus 3.85">Refs 8th c.BC+</a>]; οὐδεὶς ἄ. no <b>other</b>, [<a href="javascript:void(0)" title="[prev. passage]">Refs</a>]; ἄλλα πολλά[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.639; πολλὰ καὶ ἄλλα 5th c.BC: Thucydides Historicus 3.56; for εἴ τις ἄλλος [prev. author] 6.32, etc., and εἴ τις καὶ ἄ. 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.4.15, etc., see at {εἰ}. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> frequently with another of its own cases or derived Adverbs, ἄ. ἄλλα λέγει <b>one man</b> says <b>one thing, one another</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.1.15; ἄ. ἄλλω᾽ ἔλεγεν 5th-6th c.BC: Plato Philosophus “Symposium” 220c; ἄ. ἄλλῃ ἐτράπετο 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.8.19">Refs 5th c.BC+</a>]; see at {ἄλλοθεν, ἄλλοσε, ἄλλοτε}; also with Verb in <i>plural</i>, παραλαμβάνων ἄ. ἄλλον ἐπ᾽ ἄλλου, τὸν δ᾽ ἐπ᾽ ἄλλου χρείᾳ.. ἐθέμεθα πόλιν ὄνομα[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 369c, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.1.4, etc.: _plural_, ἄλλοι">Refs 5th c.BC+</a>] when the several parties are <i>plural</i>, λείπουσι τὸν λόφον.. ἄλλοι ἄλλοθεν[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.10.13. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> ἄ. καὶ ἄ., <b>one and then another, one or two</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.5.12">Refs 5th c.BC+</a>]; ἄλλο καὶ ἄλλο <b>one thing after another</b>, [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 4.1.15">Refs</a>]; πρὸς ἄλλὡ καὶ ἄλλὡ σημείὡ to <b>different</b> points, [<a href="javascript:void(0)" title=" 3rd c.BC: Euclides Geometra 1.7. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> repeated for emphasis, ἄ. ἄ. τρόπος <b>quite another</b> sort, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 132. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> οὐδ᾽ ἄ. for οὐδέτερος, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 6.45. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__II.6</b></Level3> with <i>Article</i>, ὁ ἄλλος, <b>the rest, all besides</b>; in <i>plural</i>, οἱ ἄλλοι (<i>Ionic dialect</i> <i>contraction</i> ὧλλοι) <b>all the others, the rest</b>, frequently from [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus downwards (ἄλλοι in same signification, 8th c.BC: Ilias Homerus Epicus “Illiad” 2.1)">Refs 8th c.BC+</a>]; τὰ ἄλλα, <i>contraction</i> τἆλλα, <b>all else</b>, τἆλλα πλὴν ὁ χρυσός[<a href="javascript:void(0)" title=" “Scol.” 1 (Pytherm.)">Refs</a>]; in <i>Attic dialect</i> frequently as <i>adverb</i>, <b>for the rest</b>, especially in amendments to decrees, τὰ μὲν ἄλλα καθάπερ ὁ δεῖνα κτλ. [<a href="javascript:void(0)" title=" “IG” 1.27a70, etc.: of Time, ={τὸν ἄλλον χρόνον}, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.2.2">Refs 5th c.BC+</a>]; ὁ ἄ. χρόνος, ={ὁ λοιπὸς χρόνος}, of the future, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 14.4">Refs 5th c.BC+</a>] (but also of the past, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 20.16)">Refs 4th c.BC+</a>]; τῇ ἄλλῃ ἡμέρᾳ, τῷ ἄλλῳ ἔτει, <b>next</b> day, <b>next</b> year, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.1.13, 1.2.1">Refs 5th c.BC+</a>]; οἵτε ἄλλοι καί.. <b>all others</b> and especially.., γυναῖκας ἄλλας τε πολλὰς καὶ δὴκαὶ βασιλέος θυγατέρα[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.1, etc.">Refs 5th c.BC+</a>]; ἄλλα τε δὴ εἶπε, καί.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 142c; (see. ἄλλως 1):">Refs 5th c.BC+</a>] —τὸ ἄλλο is much less frequently than τὰ ἄλλα. <br /><Level3><b>__II.7</b></Level3> with Numerals, <b>yet, still, further</b>, τρίτον ἄ. γένος[<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 143">Refs 8th c.BC+</a>]; πέμπτος ποταμὸς ἄ. <b>yet</b> a fifth river, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.54, compare 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 486, 5th c.BC: Sophocles Tragicus “Antigone” 1295, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.8</b></Level3> in enumerations, <b>as well, besides</b>, ἅμα τῇγε καὶ ἀμφίπολοι κίον ἄλλαι with her their mistress came attendants <b>also</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.84; μήτηρ ἠδὲ πατὴρ ἠδ᾽ ἄλλοι πάντες ἑταῖροι 9.367">Refs 8th c.BC+</a>]; οὐ γὰρ ἦν χόρτος οὐδὲ ἄ. δένδρον οὐδέν there was no grass nor any tree <b>at all</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.5.5; πολιτῶν καὶ τῶν ἄλλων ξένων 5th-6th c.BC: Plato Philosophus “Gorgias” 473d">Refs 5th c.BC+</a>]; προσοφλὼν οὐ τὴν ἐπωβελίαν μόνον ἀλλὰ καὶ ἄλλην ὕβριν <b>besides</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.163:—pleonastic, παρ᾽ ἀγγέλων ἄλλων ἀκούειν 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 7, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.2; ἰδὼν ἐς πλησίον ἄλλον 8th c.BC: Ilias Homerus Epicus “Illiad” 4.81; γυναικῶν τῶν ἄλλων μία 5th c.BC: Euripides Tragicus “Medea” 945; μόνη τῶν ἄλλων ἐπιστημῶν 5th-6th c.BC: Plato Philosophus “Charmides” 166e">Refs 8th c.BC+</a>]; with <i>comparative</i>, frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, οὔτις σεῖο νεώτερος ἄ. Ἀχαιῶν 8th c.BC: Ilias Homerus Epicus “Illiad” 15.569, compare 22.106, +others">Refs 8th c.BC+</a>]; with <i>superlative</i>, ὀϊζυρώτατος ἄλλων[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.105. ">Refs 8th c.BC+</a>]<br /><Level2><b>__III</b></Level2> less frequently, ={ἀλλοῖος}, <b>of other sort, different</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.64, 21.22; ἄ. γέγονεν 5th-6th c.BC: Plato Philosophus “Phaedrus” 241a. ">Refs 8th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> in this sense, with <i>genitive</i>, ἄλλα τῶν δικαίων <b>other than</b> just, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.4.25:">Refs 5th c.BC+</a>] —followed by ἤ.., with preceding _negative_, οὐδὲ ἄλλο.., οὐδὲν ἄλλο (or ἄλλο οὐδέν).., ἤ.. nothing <b>else</b> than.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.49, 7.168, 5th c.BC: Thucydides Historicus 4.14; οὐδὲν ἄλλο γ᾽ ἤπτήξας 4th-5th c.BC: Aeschylus Tragicus “Persae” 209">Refs 5th c.BC+</a>]; ἃ μηδὲν ἄλλο ἢ διανεῖταί τις which one <b>only</b> thinks, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 195e:—more frequently in questions, τίς ἄλλος ἢ 'γώ..; 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 440">Refs 5th c.BC+</a>]; τί δ᾽ ἄλλογ᾽ ἢπόνοι..; [<a href="javascript:void(0)" title=" [prev. author] “Th.” 852: elliptically, τί ἄλλο (i.e. πάσχω) ἢ ἱπποκένταυρος γίγνομα; 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.3.20">Refs 5th c.BC+</a>]; τί ἄλλο (i.e. ἐποίησαν) ἢ ἐπεβούλευσα; [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.39:—followed by πλήν, 5th c.BC: Sophocles Tragicus “Ajax” 125, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 39">Refs 5th c.BC+</a>]; by Preps., πρό..[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.85">Refs 5th c.BC+</a>]; ἀντί.. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 467">Refs 4th c.BC+</a>]; παρά.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 80b, etc.: with _negative_, sometimes followed by ἀλλά, 8th c.BC: Ilias Homerus Epicus “Illiad” 18.403, 21.275:">Refs 8th c.BC+</a>] —see also ἄλλο τι. <br /><Level3><b>__III.3</b></Level3> <b>other than what is, untrue, unreal</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.348. ">Refs 8th c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> <b>other than right, wrong, bad</b>, ἄλλου τινος ἡττῆσθαι yield to some <b>unworthy</b> motive, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.218, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.187d, etc.">Refs 4th c.BC+</a>]; compare ἄλλως.	
G0244	ἀλλοτριεπίσκοπος	allotriepiskopos	meddler	G:N-M	Related to: <b> ἀλλοτριο-επίσκοπος</b>, ὁ, <br /> <b>busybody in other men's matters</b>, [<a href="javascript:void(0)" title=" NT.1Pet.4.15.">NT</a>]	
G0245	ἀλλότριος	allotrios	another’s	G:A	<b> ἀλλότριος</b>, <br /> <i>Aeolic dialect</i> ἀλλότερρος [<a href="javascript:void(0)" title=" “Etymologicum Magnum” 529.24">Refs</a>], α, ον, (ἄλλος) <b>of</b> or <b>belonging to another</b>, βίοτος, νηῦς, ἄχεα, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.160, 9.535, 8th c.BC: Ilias Homerus Epicus “Illiad” 20.298">Refs 8th c.BC+</a>]; γυνή <b>another man's</b> wife, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 448 (Lyric poetry)">Refs 4th c.BC+</a>]; ἀλλοτρίων χαρίσασθαι to be bountiful <b>of what is another's,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.452">Refs 8th c.BC+</a>]; γναθμοῖσι γελοίων ἀλλοτρίοισιν with faces <b>unlike their own,</b> of a <b>forced, unnatural</b> laugh, [<a href="javascript:void(0)" title="[prev. work] 20.347">Refs</a>]; ἀ. ὄμμασιν εἷρπον by the help of <b>another's</b> eyes, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 146(Lyric poetry)">Refs 5th c.BC+</a>]; οὐκ ἀ. ἄτην not <b>inflicted by other hands,</b> [<a href="javascript:void(0)" title=" [prev. author] “Ant.” 1259">Refs</a>]; but ἀ. φόνος murder <b>of a stranger</b>[<a href="javascript:void(0)" title=" (compare 11.1), 5th-6th c.BC: Plato Philosophus “Euthyphro” 4b: proverbial, ἀ. ἀμᾶν θέρος">Refs 5th c.BC+</a>] reap <b>where one has not sown,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 392, compare 8th-7th c.BC: Hesiodus Epicus “Theogonia” 599">Refs 8th c.BC+</a>]; ἀλλοτριωτάτοις τοῖς σώμασιν χρῆσθαι deal with one's body <b>as if it belonged to another,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.70">Refs 5th c.BC+</a>]; τὰ ἀλλότρια, <i>contraction</i> τἀλλότρια, <b>what belongs to others, not one's own,</b> τἀ. ἀποστερεῖν, δειπνεῖν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Agesilaus” 4.1, Theopomp. Comedy texts 34. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> opposed to οἰκεῖος, <b>foreign, strange,</b> <br /><Level3><b>__II.1</b></Level3> of persons, ἀ. φώς <b>stranger,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.219, compare 5th-6th c.BC: Aristophanes Comicus “Ranae” 481">Refs 8th c.BC+</a>]; almost = <b>enemy,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.214, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.102">Refs 8th c.BC+</a>]; οὐδέ τις ἀλλοτρίων no <b>stranger,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.155; εἴτε ἀ. εἴτε οἰκεῖος ὁ τεθνεώς 5th-6th c.BC: Plato Philosophus “Euthyphro” 4b; ἀ. τῆς πόλεως 5th c.BC: Lysias Orator 28.6; οὐδείς ἐστί μοι ἀ., ἂν ᾖ χρηστός 4th-3rd c.BC: Menander Comicus 602">Refs 5th c.BC+</a>]; ἀλλοτριώτερος τῶνπαίδων <b>less near</b> than thy children, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.119">Refs 5th c.BC+</a>]; ἀλλοτριώτερος, opposed to οἰκειότερος, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1162a3: with _dative_, ἀλλότριοι ὑμῖν ὄντες 5th-6th c.BC: Isocrates Orator 14.51. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.1.b</b></Level4> <b>hostile, unfavourably disposed,</b> with <i>genitive</i>, ἀ. Ῥωμαίων[<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 28.4.4; -ώτατος μοναρχίας 1st c.BC: Diodorus Siculus Historicus 16.65; ἀλλότρια φρονῶν τοῦ βασιλέως 2nd c.BC: Polybius Historicus 36.15.7, compare “OGI” 90.19 (from Rosetta). ">Refs 2nd c.BC+</a>]<br /><Level4><b>__II.1.c</b></Level4> <b>disinclined,</b> πρὸς τὰς κακοπαθείας[<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 36.15.2. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of things, <b>alien, strange,</b> τροφή[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 491d (_comparative_), etc.">Refs 5th c.BC+</a>]; εἴ τι πρότερον γέγονεν ἀ. <b>estrangement,</b> Canon Laws texts cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.185; ἡ ἀ. ">Refs 4th c.BC+</a>]<b>alien country, enemy's country,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 2.6, 5th-6th c.BC: Isocrates Orator 10.50, compare 5th c.BC: Herodotus Historicus 8.73">Refs 5th c.BC+</a>]: with <i>genitive</i>, <b>alien from,</b> ἐπιτηδεύματα δημοκρατίας ἀ.[<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 31.34">Refs 5th c.BC+</a>]; οὐδὲν ἀ. ποιῶν τοῦ τρόπου Canon Laws texts cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.182. ">Refs 4th c.BC+</a>]<br /><Level4><b>__II.2.b</b></Level4> in Medicine texts, <b>abnormal,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 2.5, 2nd c.AD: Galenus Medicus 14.780">Refs 2nd c.AD+</a>]; ἀ. σάρκες <b>superfluous</b> fat, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 556d. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.2.c</b></Level4> <b>foreign to the purpose,</b> λόγοι[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Eudemia” 1218b23">Refs 4th c.BC+</a>]: <i>comparative</i>, [<a href="javascript:void(0)" title=" [prev. author] “EN” 1159b24">Refs</a>]: <i>superlative</i>, [<a href="javascript:void(0)" title=" [prev. author] “Cat.” 15b29, cf. Polystr. p.17 W. ">Refs</a>]<br /><Level4><b>__II.2.d</b></Level4> Astrology texts, ={ἀπόστροφος}, [<a href="javascript:void(0)" title=" “POxy.” 464.16. ">Refs</a>]<br /><Level2><b>__III</b></Level2> <i>adverb</i> ἀλλοτρίως, διακεῖσθαι πρὸς ἀλλήλας to be <b>unfavourably</b> disposed towards.., [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 33.1, compare 5th-6th c.BC: Isocrates Orator 12.159">Refs 5th c.BC+</a>]; ἄ. ἔχειν πρός.. [<a href="javascript:void(0)" title=" [prev. author] 5.80">Refs</a>]: <i>comparative</i> <b>-ιώτερον</b> <b>less favourably,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.9. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>strangely, marvellously,</b> [<a href="javascript:void(0)" title=" epigram Gr. 989.2. ">Refs</a>]<br /><Level3><b>__III.3</b></Level3> <b>in a manner foreign to,</b> with <i>genitive</i>, [<a href="javascript:void(0)" title=" 3rd c.BC: Persaeus Citieus Stoicus 1.1co. [-ο ¯ τρ- only in 4th-3rd c.BC: Menander Comicus 557 assuming variant]">Refs 4th c.BC+</a>]	
G0246	ἀλλόφυλος	allophulos	foreigner	G:A	<b> ἀλλό-φῡλος</b>, ον, <br /> (φυλή) <b>of another tribe, foreign,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Aër.” 12; frequently in LXX of Philistines, LXX.Judg.14.1, +others">LXX+5th c.BC+</a>]; in Egypt, <b>settled in another nome</b>, [<a href="javascript:void(0)" title=" “BGU” 419.2 (3rd c.AD)">Refs 3rd c.AD+</a>]; ἐς ἀλλόφυλον.. χθόνα[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 851; ἄνθρωποι 5th c.BC: Thucydides Historicus 1.102, 5th-6th c.BC: Plato Philosophus “Leges” 629d; ζῷα ">Refs 5th c.BC+</a>]<b>alien to man, wild,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 3.18, 3rd c.AD: Porphyrius Tyrius Philosophus “de Abstinentia - Porphyrii Opuscula” 1.10">Refs 1st c.BC+</a>]; πόλεμος ἀ. war <b>with foreigners,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Camillus” 23">Refs 1st c.AD+</a>]; opposed to ὁμόφυλος, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Sententiae” 39; ἀ. πρός τι 5th-6th c.AD: Damascius Philosophus “de Principiis” 308; μᾶζαν ἐπ᾽ ἀ. ">Refs 4th c.BC+</a>]<b>alien, not one's own,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus 159.12.">Refs 5th c.BC+</a>]	
G0247	ἄλλως	allōs	otherwise	G:Adv	<b> ἄλλως</b>, <br /> <i>Doric dialect</i> ἀλλῶς, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Adverbiis;” 175.13, ">Refs 2nd c.AD+</a>]<i>adverb</i> of ἄλλος, <b>otherwise,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.401, etc.: frequently with other _adverbs_, ἄ. πως">Refs 8th c.BC+</a>] <b>in</b> some <b>other way,</b> ἄ. οὐδαμῶς <b>in</b> no <b>other wise,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 343b, 526a, etc.; πως ἄ. 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.6.39; ἄ. καὶ ἄ. 5th c.AD: Hierocles Platonicus Philosophus “in Carmen Aureum - FPG” 23p.468M. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> καὶ ἄλλως and <b>besides</b> [<a href="javascript:void(0)" title="compare (ἄλλος 11.8), ἀγήνωρ ἐστὶ καὶ ἄλλως 8th c.BC: Ilias Homerus Epicus “Illiad” 9.699">Refs 8th c.BC+</a>]; a woman is described as very tall καὶ ἄ. εὐειδής[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.60, etc.; ἀρίστου καὶ ἄ. φρονιμωτάτου 5th-6th c.BC: Plato Philosophus “Phaedo” 118:—so ἄ. δέ.. 5th c.BC: Herodotus Historicus 6.105, 5th-6th c.BC: Aristophanes Comicus “Aves” 1476; ἄλλως τε 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1114, 5th c.BC: Herodotus Historicus 8.142. ">Refs 5th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> <b>at all events, any how,</b> εἴ πέρ γε καὶ ἄ. ἐθέλει.. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.16">Refs 5th c.BC+</a>].; ἄλλως alone, εἰ ἄ. βούλοιτο[<a href="javascript:void(0)" title=" [prev. author] 8.30; ἐπείπερ ἄλλως.. εἰς Ἄργος κίεις 4th-5th c.BC: Aeschylus Tragicus “Choephori” 680. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> frequently in phrase ἄλλως τε καί.. <b>both otherwise and</b>.., i.e. <b>especially, above all,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 473, 5th c.BC: Thucydides Historicus 1.70, etc.">Refs 5th c.BC+</a>]; strengthened, ἄ. τε πάντως καί.. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 636, “Eu.” 726">Refs 4th c.BC+</a>]; frequently followed by ἤν, εἰ, ἐπειδή, <b>especially</b> if.., [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ τῶν ἐν κεφαλη—ͅ τρωμάτων” 21, 5th c.BC: Thucydides Historicus 1.81, 2.3">Refs 5th c.BC+</a>]; by <i>participle</i>, [<a href="javascript:void(0)" title=" [prev. author] 4.104, 7.80:—without καί, ἄ. τε ἐάν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.59; ἄλλως τε ἐπειδή 5th-6th c.BC: Isocrates Orator 2.51, 5th-6th c.BC: Plato Philosophus “Meno” 85e, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>otherwise than</b> something implied, <b>differently,</b> τοῦτ᾽ οὐκ ἔστιν ἄ. εἶπαι to deny it, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.124">Refs 5th c.BC+</a>]; οὐκ ἄ. λέγω I say no <b>otherwise,</b> i.e. I say <b>so,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 302: hence, ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>far otherwise,</b> i.e. <b>better,</b> οὐδέ κεν ἄλλως οὐδὲ θεὸς τεύξειε[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.176, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 14.53. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> more frequently, <b>otherwise than should be, at random, without aim or purpose,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.124, 5th c.BC: Herodotus Historicus 3.16, 4.77, etc.">Refs 8th c.BC+</a>]:—<b>in uain,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.144; frequently in Trag. and Comedy texts, ἀλλ᾽ ἄ. πονεῖ 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1151, compare 333, 5th c.BC: Euripides Tragicus “Medea” 1030, 5th-6th c.BC: Aristophanes Comicus “Equites” 11">Refs 8th c.BC+</a>]; with <i>substantive</i>, εἴδωλον ἄ. <b>mere</b> image, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 947; ἀριθμὸν ἄ. 5th c.BC: Euripides Tragicus “Troades” 476; παρὰ καιρὸν ἄ. [prev. author] “IA” 800; ἀριθμός, πρόβατ᾽ ἄ. 5th-6th c.BC: Aristophanes Comicus “Nubes” 1203; ὄχλος ἄ. καὶ βασκανία 4th c.BC: Demosthenes Orator 19.24, compare 5th c.BC: Thucydides Historicus 8.78">Refs 5th c.BC+</a>]; τὴν ἄ., i.e. ἄγουσαν ὁδόν, <b>in vain,</b> λέγειν[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 3.21; ψηφίζεσθαι 19.181, compare 4th-3rd c.BC: Philemo Comicus 51, etc.">Refs 4th c.BC+</a>]; also, <b>in no particular way,</b> i.e. <b>concerning indiffcrent matters,</b> οἱ ἀγῶνες οὐδέποτε τὴν ἄ., ἄλλ᾽ ἀεὶ τὴν περὶ αὑτοῦ[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 172e; τὴν ἄ. θεωρεῖν 5th-6th c.BC: Plato Philosophus “Leges” 650a">Refs 5th c.BC+</a>]; τήν γε ἄλλως <b>otherwise,</b> i.e. <b>generally,</b> [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 38.24, 42.50">Refs 2nd c.AD+</a>]:—<b>for nothing,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.139">Refs 5th c.BC+</a>]: —<b>otherwise than right, wrongly,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator “Epistulae” 1.12, etc.">Refs 4th c.BC+</a>]	
G0248	ἀλοάω	aloaō	to thresh	G:V	<b> ἀλοάω</b>, <br /> <i>Epic dialect</i> ἀλοιάω [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 10.48">Refs 3rd c.BC+</a>]: <i>Epic dialect</i> <i>imperfect</i> ἀλοία[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.568">Refs 8th c.BC+</a>]: <i>future</i> <b>-ήσω</b>[<a href="javascript:void(0)" title=" LXX.Jer.5.17">LXX</a>], <i>Doric dialect</i> ἀλοιησέω[<a href="javascript:void(0)" title=" 7th c.BC: Tyrtaeus Elegiacus in “Berl.Sitzb.” 1918.728">Refs 7th c.BC+</a>]: <i>aorist</i> ἠλόησα[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 149, 3rd c.BC: Herodas Mimographus 2.34 (ἀλοιήσῃ [prev. work] 51), ">Refs 5th c.BC+</a>]<i>participle</i> ἀλοάσας [ᾱς] [<a href="javascript:void(0)" title=" 5th c.BC: Pherecrates Comicus 65">Refs 5th c.BC+</a>]; <i>Epic dialect</i> ἠλοίησα (ἀπ-) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.522">Refs 8th c.BC+</a>], (συν-) [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 22.128">Refs 3rd c.BC+</a>]:—<i>passive</i>, <i>future</i> <b>-ηθήσομαι</b>[<a href="javascript:void(0)" title=" LXX.Jer.28(51).33">LXX</a>]: <i>aorist</i> ἠλοήθην[<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 4.6.5, 2nd c.BC: Polybius Historicus 10.12.9, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.327a">Refs 4th c.BC+</a>]: <i>perfect</i> ἠλόημαι[<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 4.12.9 (Codex Urb.):">Refs 4th c.BC+</a>] — <i>poetry</i> <i>aorist</i> <i>participle</i> ἀλοίσας (as if from ἀλοίω,[<a href="javascript:void(0)" title="compare 12th c.AD: Eustathius Episcopus Thessalonicensis 775.8, 2nd c.AD: Herodianus Grammaticus “Epim.” 277) uncertain reading in epigram cited in 3rd c.AD(?): Diogenes Laertius 7.31">Refs 2nd c.AD+</a>]; ἀλοϝάω uncertain in [<a href="javascript:void(0)" title=" “Glotta” 4.202 (archaic Apulian vase)">Refs</a>]:—<b>tread, thresh,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theages” 124a, 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 18.2, LXX.Deu.25.4. ">LXX+5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>thresh, smite,</b> γῆν χερσὶν ἀλοία[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 0.568, compare epigram [same place]; μηρόν 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Tiberius Gracchus” 2">Refs 8th c.BC+</a>]; <b>cudgel, thrash, Glotta</b> [same place], [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 20 (uncertain), 5th-6th c.BC: Aristophanes Comicus “Ranae” 149, 3rd c.BC: Herodas Mimographus 2.34; ῥοπάλῳ τινά 2nd c.AD: Babrius Fabularum Scriptor 98.15. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>crush, smash,</b> σκεύη[<a href="javascript:void(0)" title=" [prev. author] 129.16">Refs</a>]; <b>destroy,</b> πόλεις[<a href="javascript:void(0)" title=" LXX.Jer.5.17. ">LXX</a>]<br /><Level2><b>__II</b></Level2> <b>drive round and round,</b> like cattle treading out corn, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 2 (_accusative_ to Scholia).">Refs 5th c.BC+</a>]	
G0249	ἄλογος	alogos	unreasonable	G:A	<b> ἄλογος</b>, ον, <br /> <b>without</b> λόγος, hence, <br /><Level2><b>__I</b></Level2> <b>speechless,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 696e">Refs 5th c.BC+</a>]. <i>adverb</i> <b>-ως</b> <b>without speech,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 131, 5th-6th c.BC: Isocrates Orator 3.9:">Refs 5th c.BC+</a>] —ἄ. ἡμέρα, = Latin <i>dies nefastus</i>, <b>on which no business may be done,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Legal.” 9. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__I.b</b></Level4> <b>lacking in eloquence,</b> [<a href="javascript:void(0)" title=" LXX.Exo.6.12. ">LXX</a>]<br /><Level3><b>__I.2</b></Level3> <b>inexpressive,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 203a">Refs 5th c.BC+</a>]; <b>unutterable,</b> ={ἄρρητος}, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 262. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>unreasoning,</b> ἡδονή, ὄχλος, etc., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 591c, “Ti.” 42d, etc.; τὰ ἄλογα ">Refs 5th c.BC+</a>]<b>brutes, animals,</b> [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 164, 5th-6th c.BC: Plato Philosophus “Protagoras” 321b, 5th-6th c.BC: Xenophon Historicus “Hiero” 7.3">Refs 5th c.BC+</a>]; especiallyin late Greek, ἄλογον, τό, = <b>horse,</b> [<a href="javascript:void(0)" title=" POxy. 138.29 (610 2nd c.AD: Apollonius Dyscolus Grammaticus), “PGen.” 14 (late). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>not according to reason, irrational,</b> ἄ. δόξα, opposed to ἡ μετὰ λόγου δ., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 201c">Refs 5th c.BC+</a>]; ἀλόγῳ πάθει τὴν ἄ. συνασκεῖν αἴσθησιν, <b>instinctive</b> feeling, in appreciating works of art, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Lysia” 11; ἄ. πάθος [prev. author] “Comp.” 23. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>contrary to reason, absurd,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.85, 5th-6th c.BC: Plato Philosophus “Theaetetus” 203d">Refs 5th c.BC+</a>]; <b>unaccountable, unintelligible,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 26.19">Refs 5th c.BC+</a>]; <b>unfit, unsuited to its end,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.32">Refs 5th c.BC+</a>]; <b>groundless,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.15.9; ἀηδία “PRyl.” 144.15 (38 2nd c.AD: Apollonius Dyscolus Grammaticus)">Refs 2nd c.BC+</a>]. <i>adverb</i> most frequently in this sense, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 439d, etc.; οὐκ ἀ. οὐδ᾽ ἀκαίρως 5th-6th c.BC: Isocrates Orator 15.10">Refs 5th c.BC+</a>]: <i>superlative</i> <b>-ώτατα</b>[<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.44 W. ">Refs 1st c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>without reckoning:</b> <br /><Level3><b>__III.1</b></Level3> <b>not reckoned upon, unexpected,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.46 (_comparative_). ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>not counted, null and void,</b> ἡμέραι[<a href="javascript:void(0)" title=" LXX.Num.6.12. ">LXX</a>]<br /><Level3><b>__III.3</b></Level3> <i>active</i>, <b>not having paid one's reckoning,</b> of an ἐρανιστής, [<a href="javascript:void(0)" title=" “Etymologicum Magnum” 70.31. ">Refs</a>]<br /><Level2><b>__IV</b></Level2> of magnitudes, <b>incommensurable,</b> περὶ ἀλόγων γραμμῶν, title of work by [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus, compare 4th c.BC: Aristoteles Philosophus “Analytica Posteriora” 76b9, “LI” 968b18, 3rd c.BC: Euclides Geometra 10. “Def.” 10, etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3> in Rhythm, <b>irrational,</b> of feet or syllables whose time-relations cannot be expressed by a simple ratio, χορεῖος[<a href="javascript:void(0)" title=" 4th c.BC: Aristoxenus Musicus “Rhythmica” 2.20">Refs 4th c.BC+</a>]; ἄλογοι, i.e. συλλαβαί, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 20:—in Music, ἄ. διαστήματα 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1145d">Refs 1st c.BC+</a>]:—of the pulse, <b>unrhythmical,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Herophilus Medicus cited in 2nd c.AD: Rufus Medicus “synopsis de pulsibus” 4.3.">Refs 3rd c.BC+</a>]	
G0250	ἀλόη	aloē	aloes	G:N-F	<b> ἀλόη</b>, ἡ, <br /> <b>bitter aloes, Aloe vera,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 3.22, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.141f, etc. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> ={ἀγάλλοχον}, [<a href="javascript:void(0)" title=" LXX.Cant.4.15">LXX</a>] (in Heb. form ἀλώθ), [<a href="javascript:void(0)" title=" NT.John.19.39. ">NT</a>]<br /><Level3><b>__3</b></Level3> ἀ. γαλλική, ={γεντιανή}, Ps.-[<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 3.3. ">Refs 1st c.AD+</a>]<br /><Level3><b>__4</b></Level3> ἀ. ἡπατῖτις, <b>hepatic aloes, Aloe Perryi,</b> [<a href="javascript:void(0)" title=" Gp. 6.6.2.">Refs</a>]	
G0251	ἅλς	hals	salt	G:N-M	<b> ἅλς</b>, ἁλός [ᾰ], <br /> h(<br /><Level1><b>__B</b></Level1> (ἁλὸς πολιοῖο[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.229)">Refs 8th c.BC+</a>], <b>sea</b> (generally of shallow water near shore), εἰς ἅλα δῖαν[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.141; χεῖρας νιψάμενος πολιῆς ἁλός ">Refs 8th c.BC+</a>]<b>in sea-water,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.261; ἢ ἁλὸς ἢ ἐπὶ γῆς 12.27: sometimes pleonastic πόντος ἁλός 8th c.BC: Ilias Homerus Epicus “Illiad” 21.59, 6th c.BC: Theognis Elegiacus 10">Refs 8th c.BC+</a>]; ἁλὸς πελάγη or πέλαγος, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.335, “hymnus ad Apollinem” 73, 5th c.BC: Euripides Tragicus “Troades” 88; πελαγίαν ἅλα 4th-5th c.BC: Aeschylus Tragicus “Persae” 427; παρ᾽ ἁλμυρὰν ἅλα 5th c.BC: Euripides Tragicus “Bacchae” 17">Refs 8th c.BC+</a>]; in <i>plural</i> (with a pun on ἅλς A), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 760.—poetical word: _nominative_ only 5th c.BC: Empedocles Poeta Philosophus 56">Refs 5th c.BC+</a>]. (Cf. Latin <i>sal:</i> both <i>masculine</i> and <i>feminine</i> are from the same root.)	
G0252	ἁλυκός	halukos	salty	G:A	<b> ἁλῠκ-ός</b>, ή, όν, <br /> <b>salt,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ διαίτης ὀξέων” 42, “Aër.” 1, 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 403, LXX.Gen.14.3">LXX+5th c.BC+</a>]; <b>brackish,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 4.3.5.">Refs 4th c.BC+</a>]	
G0253	ἄλυπος	alupos	without anxiety	G:A	<b> ἄλῡπ-ος</b>, ον, <br /> <b>without pain,</b> frequently in Trag. (not [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus), 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 163, etc.: with _genitive_, ἄ. γήρως">Refs 5th c.BC+</a>] <b>without pains</b> of age, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1519; ἄ. ἄτης “El.” 1002; βίος 5th c.BC: Euripides Tragicus “Bacchae” 1004; ἀρχή 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 593; τὸ ἄ. 5th-6th c.BC: Plato Philosophus “Respublica” 585a: _comparative_ -ότερος [prev. work] 581e">Refs 5th c.BC+</a>]: <i>superlative</i> <b>-ότατος</b>[<a href="javascript:void(0)" title=" “Lg.” 848e. ">Refs</a>]<i>adverb</i> ἀλύπως, ζῆν, διατελεῖν live <b>free from pain and sorrow,</b> [<a href="javascript:void(0)" title=" [prev. author] “Prt.” 358b, “Phlb.” 43d, compare 4th-3rd c.BC: Menander Comicus 549; ἀποθανεῖν [prev. author] 14">Refs 4th c.BC+</a>]: <i>superlative</i> ἀλυπότατα[<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 24.10. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>active</i>, <b>causing no pain</b> or <b>grief,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 39 (_superlative_), 5th-6th c.BC: Plato Philosophus “Politicus” 272a, etc.; ἄ. οἶνος ">Refs 5th c.BC+</a>]<b>harmless,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hermippus Comicus 82.5, compare 5th c.BC: Euripides Tragicus “Bacchae” 423">Refs 5th c.BC+</a>]; ἄ. ἄνθος ἀνίας <b>setting free from the pain</b> of sorrow of wine, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 172">Refs 5th c.BC+</a>]; ἀλυπότατος κλιντήρ, of a hospice, [<a href="javascript:void(0)" title=" “epigram Gr.” 450 (from Batanaea)">Refs</a>]; σωλῆνες -ότατοι μετὰ ἁλῶν <b>cause least pain,</b> i.e. <b>are least indigestible,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Xenocrates Medicus 57, cf. Mnesith. cited in 2nd c.AD: Athenaeus Epigrammaticus 3.92c; πεσσὸς -ότατος 6th c.AD: Aëtius Medicus 16.36. ">Refs 1st c.AD+</a>]<i>adverb</i> ἀλύπως, τοῖς ἄλλοις ζῆν live <b>without offence</b> to others, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 12.5. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> ἄλυπον, τό, <b>herb terrible, Globularia Alypum,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Plinius Rerum Naturalium Scriptor “Historia Naturalis” 27.22, 1st c.AD: Dioscorides (Dioscurides) Medicus 4.178.">Refs 1st c.AD+</a>]	
G0254	ἅλυσις	halusis	chain	G:N-F	<b> ἅλῠσις</b> <br /> (on the breathing see Hdn.Gr. 1.539), εως, ἡ, <b>chain,</b> χαλκέῃ ἁλύσι δεδεμένη ἄγκυρα[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.74, compare 5th c.BC: Thucydides Historicus 2.76, etc.; ἐν ἁλύσει μιᾷ δεδεμένους 1st-2nd c.AD: Dio Chrysostomus Sophista 30.17, cf. NT.Eph.6.20; πέτραν ἁλύσεσι χρυσέαισι φερομέναν 5th c.BC: Euripides Tragicus “Orestes” 982:—as a woman's ornament, 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 320.12, 4th c.BC: Nicostratus Philosophus 33; σφραγῖδε.. ἁλύσεις χρυσᾶς ἔχουσαι “IG” 2.652 B 35. ">NT+5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> collectively, <b>chains, bondage,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 21.3.3. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>link</b> in chain armour, [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Tactica” 3.5.">Refs 2nd c.AD+</a>]	
G0255	ἀλυσιτελής	alusitelēs	unprofitable	G:A	<b> ἀλῡσῐ-τελής</b>, ές, <br /> <b>unprofitable,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 417d, 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 14.5, Polystr. p.18">Refs 5th c.BC+</a>] W.; of a person, ἀ. τῇ πόλει[<a href="javascript:void(0)" title=" 3rd c.BC: Bato Comicus 2.9">Refs 3rd c.BC+</a>]: <i>superlative</i> <b>-έστατος</b>[<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.105">Refs 4th c.BC+</a>]. <i>adverb</i> <b>-λῶς</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.7.2, 5th c.AD: Hierocles Platonicus Philosophus “in Carmen Aureum - FPG” 12p.447M., etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> in Medicine texts, <b>unfavourable,</b> of symptoms, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “προγνωστικόν” 14.">Refs 5th c.BC+</a>]	
G0256	Ἀλφαῖος	Alphaios	Alphaeus	N:N-M-P	 <b>Ἀλφαῖος</b> (WH, Ἀλ-), -ου, ὁ (Aram. חַלְפַּי) <BR /> Alphæus. <BR /> __1. <b>Father of Levi</b>: <ref='Mrk.2.14.'>Mrk.2:14.</ref> <BR /> __2. <b>Father of James</b>: <ref='Mat.10.3'>Mat.10:3</ref>, <ref='Mrk.3.13'>Mrk.3:13</ref>, <ref='Luk.6.15'>Luk.6:15</ref>, <ref='Act.1.13'>Act.1:13</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G0257	ἅλων	halōn	threshing-floor	G:N-F	<b> ἅλων</b>, ωνος, ἡ, <br /> ={ἅλως} (usually in sense 1), rare in <i>nominative</i>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Signis Tempestatum” 31 (_plural_, in sense 11.1), LXX.Hos.9.2, “BGU” 651.5 (2nd c.AD)">LXX+4th c.BC+</a>]; more frequently in oblique cases, [<a href="javascript:void(0)" title=" “BCH” 39.55 (Arcad., 4th c.BC">Refs 4th c.BC+</a>], in sense of <b>plantation</b> (?)), [<a href="javascript:void(0)" title=" “PLille” 13.3, 4th c.BC: Aristoteles Philosophus “de Ventis” 973a14, LXX.Gen.50.10, etc.">LXX+4th c.BC+</a>]	
G0258	ἀλώπηξ	alōpēx	fox	G:N-F	<b> ἀλώπηξ</b> [ᾰ], εκος <br /> (also ἀλώπηκος[<a href="javascript:void(0)" title=" 6th c.BC: Ananius Lyricus 5)">Refs 6th c.BC+</a>], ; <i>dative</i> <i>plural</i>, ἀλώπεξι[<a href="javascript:void(0)" title=" LXX.1Ki.21.10">LXX</a>], <i>Epic dialect</i> ἀλωπήκεσσι[<a href="javascript:void(0)" title=" 3rd c.AD: Oppianus Apamensis Epicus “Cynegetica” 1.433">Refs 3rd c.AD+</a>]:—<b>fox, Canis vulpes</b> (smaller Egyptian species [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 606a24">Refs 4th c.BC+</a>], <b>C. niloticus</b>), [<a href="javascript:void(0)" title=" 7th c.BC: Archilochus Lyricus 86.2, 89.5, 7th-6th c.BC(?): Semonides Iambographus 7.7, 5th c.BC: Herodotus Historicus 2.67, etc.">Refs 7th c.BC+</a>]: of sly persons, ἀλώπεκος ἴχνεσι βαίνειν[<a href="javascript:void(0)" title=" 6th c.BC: Solon Lyricus 11.5">Refs 6th c.BC+</a>]; μῆτιν ἀ. a <b>very fox</b> for craft, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 4(3).65: proverbial, τὴν.. Ἀρχιλόχου ἀλώπεκα ἑλκτέον ἐξόπισθεν">Refs 5th c.BC+</a>] we must trail Archilochus' <b>foxskin</b> behind, i.e. deceive by false appearances, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 365c; πολλῆς αὐτῆς τῆς ἀ. ἐπιχέαντες 4th-5th c.AD: Eunapius Historicus “Fragmenta Historica - HGM” p.249D.">Refs 5th c.BC+</a>]; ἡ ἀ. τὸν βοῦν ἐλαύνει 'sleight masters might', [<a href="javascript:void(0)" title=" 4th-5th c.AD: Diogenianus Paroemiographus 2.73">Refs 4th c.AD+</a>]; πεινῶσαν ἀ. ὕπνος ἐπέρχεται 'qui dort dine', [<a href="javascript:void(0)" title=" [prev. author] 7.91">Refs</a>]; ἡ κέρκος τῇ ἀλώπεκι μαρτυρεῖ 'ex pede Herculem', [<a href="javascript:void(0)" title=" [prev. author] 5.15">Refs</a>]; ἀλλ᾽ οὐκ αὖθις ἀ. (i.e. πάγαις ἁλώσεται) 'a burnt child dreads the fire', [<a href="javascript:void(0)" title=" [prev. author] 2.15. ">Refs</a>]<br /><Level2><b>__II</b></Level2> a large <b>bat, Sciurus</b> or <b>Pteromys volans,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 490a7. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> ={ἀλωπεκίας} [<a href="javascript:void(0)" title=" 11, [prev. work] 566a31. ">Refs</a>]<br /><Level2><b>__IV</b></Level2> in <i>plural</i>, <b>muscles of the loins, psoas-muscles,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Clearchus Historicus 92, 2nd c.AD: Rufus Medicus “περὶ ὀνομασίας” 189. ">Refs 4th c.BC+</a>]<br /><Level2><b>__V</b></Level2> ={ἀλωπεκία} [<a href="javascript:void(0)" title=" 1, ">Refs</a>]<b>mange,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 7.72, 3rd c.BC: Callimachus Epicus “Hymnus in Dianam” 79">Refs 3rd c.BC+</a>]: in <i>plural</i>, <b>bald patches,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ παθῶν” 35. ">Refs 5th c.BC+</a>]<br /><Level2><b>__VI</b></Level2> kind of <b>dance,</b> uncertain in [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 419 (probably in sense see), compare 5th c.AD(?): Hesychius Legal icographus see at {ὄρχησις}.">Refs 5th c.BC+</a>]	
G0259	ἅλωσις	halōsis	capture	G:N-F	<b> ἅλ-ωσις</b>, εως, <br /> <i>Ionic dialect</i> ιος, ἡ, <b>capture,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 10(11).42, 5th c.BC: Herodotus Historicus 1.5, 3.156, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 589, etc.">Refs 5th c.BC+</a>]; δαΐων ἅ. <b>conquest</b> by enemy, [<a href="javascript:void(0)" title=" [prev. author] “Th.” 119">Refs</a>]: <b>means of conquest,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 61. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>taking, catching</b> of birds and fish, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 593a20, 600a3 (_plural_)">Refs 4th c.BC+</a>]; ἑαλωκότες ἰσχυρὰν ἅλωσιν taken <b>without power to escape,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Numa” 15. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> law-term, <b>conviction,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 920a, 2nd-3rd c.AD: Dio Cassius Historicus “fragment” 97.3.">Refs 5th c.BC+</a>]	
G0260	ἅμα	hama	together	G:Prep	<b> ἅμᾰ</b> [ᾰμ], <br /> <i>Doric dialect</i> ἁμᾶ, which see: (see. entry near the end): <br /><Level1><b>__A</b></Level1> <i>adverb</i> <b>at once, at the same time,</b> mostly of Time, frequently added to τε.. καί, ἅμ᾽ οἰμωγή τε καὶ εὐχωλή[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.64; ἅ. τ᾽ ὠκύμορος καὶ ὀϊζυρός 1.417; σέ θ᾽ ἅ. κλαίω καὶ ἐμέ 24.773; σαυτόν θ᾽ ἅ. κἀμέ 5th c.BC: Sophocles Tragicus “Philoctetes” 772, compare 119; ἄνους τε καὶ γέρων ἅ. “Ant.” 281:—with καί only, ἅ. πρόσσω καὶ ὀπίσσω 8th c.BC: Ilias Homerus Epicus “Illiad” 3.109; with τε.. τε, χειρῶν τε βίης θ᾽ ἅ. ἔργον ἔφαινον 8th-7th c.BC: Hesiodus Epicus “Theogonia” 677. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.2</b></Level3> ἅ. μέν.. ἅ. δέ.., <b>partly.. partly..,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 115d, X “HG” 3.1.3:— ἅ. τε.. καὶ ἅ. 5th-6th c.BC: Plato Philosophus “Gorgias” 497a; ἅμ᾽ ἡδέως ἔμοιγε κἀλγεινῶς ἅμα 5th c.BC: Sophocles Tragicus “Antigone” 436. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.3</b></Level3> in Prose ἅ. δέ.. καί.., ἅ. τε.. καί.., ἅ... καί.. may often be translated by <b>no sooner.. than..,</b> ἅ. δὲ ταῦτα ἔλεγε καὶ ἀπεδείκνυε[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.112; ταῦγά τε ἅμα ἠγόρευε καὶ πέμπει 8.5; ἅ. ἀκηκόαμέν τε καὶ τριηράρχους καθίσταμεν 4th c.BC: Demosthenes Orator 4.36; ἅ. διαλλάττονται καὶ τῆς ἔχθρας ἐπιλανθάνονται 5th-6th c.BC: Isocrates Orator 4.157. ">Refs 5th c.BC+</a>]<br /><Level4><b>__A.3.b</b></Level4> ἅ. μῦθος ἔην, τετέλεστο δὲ ἔργον 'no sooner said than done', [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.242; ἅ. ἔπος τε καὶ ἔργον ἐμήδετο “hymnus ad Mercurium” 46; ταῦτα εἶπε καὶ ἅ. ἔπος τε καὶ ἔργον ἐποίεε 5th c.BC: Herodotus Historicus 3.134, compare 9.92: proverbial, ἅμ᾽ ἔπος ἅμ᾽ ἔργον 4th-5th c.AD: Diogenianus Paroemiographus 1.36. ">Refs 8th c.BC+</a>]<br /><Level4><b>__A.3.c</b></Level4> with <i>participle</i> and finite Verb in same sense, βρίζων ἅ... ἐξήμελξας εὐτραφὲς γάλα[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 897">Refs 4th c.BC+</a>]; ἅ. εἰπὼν ἀνέστη <b>as soon as</b> he had done speaking, he stood up, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.1.47">Refs 5th c.BC+</a>]; τῆς ἀγγελίας ἅ. ῥηθείσης ἐπεβοήθουν <b>as soon as</b> news was brought they assisted, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.5; ἅ. γιγνόμενοι λαμβάνομεν 5th-6th c.BC: Plato Philosophus “Phaedo” 76c; ἡμῖν ἅ. ἀναπαυομένοις ὁ παῖς ἀναγνώσεται “Tht.” 143b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.4</b></Level3> ἅ. μέν.. ἔτι δέ.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.3; ἅ. μέν.. πρὸς δέ.. 5th c.BC: Herodotus Historicus 8.51. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.II</b></Level2> <b>together, at once, both,</b> without direct <i>reference</i> to time, ἅ. πάντες or πάντες ἅ.[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.495, +others; ἅ. ἄμφω “hymnus ad Cererem” 15; ἅ. κρατερὸς καὶ ἀμύμων 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.111, etc.: of Place, 4th c.BC: Aristoteles Philosophus “Metaphysica” 1028b27. ">Refs 8th c.BC+</a>]<br /><Level2><b>__A.III</b></Level2> with σύν or μετά, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 717, 5th-6th c.BC: Plato Philosophus “Critias” 110a. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.IV</b></Level2> <i>absolutely</i> with Verb, <b>at one and the same time,</b> αἱ πᾶσαι [νῆες] ἅ. ἐγίγνοντο ἐν ἑνὶ θέρει σ καὶ ν[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.17, compare οὐχ ἅ. ἡ κτῆσις παραγίγνεται 4th c.BC: Demosthenes Orator 23.113. ">Refs 5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> <i>preposition</i> with <i>dative</i> (frequently with <i>participle</i> added), <b>at the same time with, together with,</b> ἅμ᾽ ἠοῖ φαινομένηφι <b>at</b> dawn, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.682, +others">Refs 8th c.BC+</a>]; ἅ. ἕῳ, ἅ. ἕῳ γιγνομένῃ, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.48, 4.32">Refs 5th c.BC+</a>]; ἅμ᾽ ἠελίῳ ἀνιόντι or καταδύντι <b>at</b> sunrise or sunset, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.136, 210, +others; ἅμ᾽ ἡμέρῃ διαφωσκούσῃ 5th c.BC: Herodotus Historicus 3.86, +others; ἅμ᾽ ἡμέρᾳ 5th c.BC: Euripides Tragicus “Electra” 78, 5th c.BC: Thucydides Historicus 2.94, etc.">Refs 8th c.BC+</a>], <i>Attic dialect</i>; ἅμ᾽ ἦρι ἀρχομένῳ or ἅ. ἦρι <b>at</b> beginning of spring, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.20, 2.2, etc.; ἅ. κήδεϊ κεκάρθαι τὰς κεφαλάς ">Refs 5th c.BC+</a>]<b>during the time of..,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.36; ἅ. τειχισμῷ 5th c.BC: Thucydides Historicus 7.20; ἅμα τῷ διαυγάζειν 2nd c.BC: Polybius Historicus 3.104.5 (without _Article_ ἅμα εὑρεθῆναι Pseudo-Plutarchus Biographus et Philosophus “Fluv.” 23.2). ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> generally, <b>together with,</b> ἅ. τινὶ στείχειν[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.257; ὀπάσσαι 24.461, +others; Ἑλένην καὶ κτήμαθ᾽ ἅμ᾽ αὐτῇ 3.458">Refs 8th c.BC+</a>]; ἅ. πνοιῇς ἀνέμοιο <b>keeping pace with</b> the wind, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.98; repeated, ἅμ᾽ αὐτῷ.. ἅμ᾽ ἕποντο 11.371; οἱ ἅ. Θόαντι 5th c.BC: Herodotus Historicus 6.138, compare 5th c.BC: Thucydides Historicus 7.57. ">Refs 8th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> rarely with <i>genitive</i>, [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 4.95, “POxy.” 903 (4th c.AD), 4th-5th c.BC: Pythagoras Philosophus “Sim.” 28, 5th c.AD: Olympiodorus Historicus p.453 4th c.BC: Demosthenes Orator; uncertain in 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 6.9. ">Refs 4th c.BC+</a>]<br /><Level1><b>__C</b></Level1> <i>conjunction</i>, <b>as soon as,</b> ἅ. ἂν ἡβήσῃ τις τῶν ὀρφανῶν[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 928c, cf. Legal cited in 4th c.BC: Demosthenes Orator 46.20; ἅ. κα διεξέλθῃ ὁ χρόνος “GDI” 2160 (Delph., 2nd c.BC)">Refs 5th c.BC+</a>]. (Root <b>sṃ-,</b> cf. A α 11.)	
G0261	ἀμαθής	amathēs	ignorant	G:A	<b> ἀμαθ-ής</b>, ές, <br /> (μαθεῖν) <b>ignorant, stupid,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.33, 3rd c.AD: Democritus Epigrammaticus 169, etc.; ἔθνεα ἀμαθέστατα 5th c.BC: Herodotus Historicus 4.46; ἀνὴρ πένης, εἰ καὶ γένοιτο μὴ ἀ. 5th c.BC: Euripides Tragicus “Supplices” 421, +others, 5th-6th c.BC: Aristophanes Comicus “Nubes” 135; ἀ. καὶ βδελυρός [prev. author] “Eq.” 193; ἀμαθεστάτους πάντων ἀνθρώπων 5th-6th c.BC: Andocides Orator 2.2; ἀ. τὴν [ἐκείνων] ἀμαθίαν 5th-6th c.BC: Plato Philosophus “Apologia” 22e">Refs 5th c.BC+</a>]; opposed to δεξιός, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.82 ">Refs 5th c.BC+</a>]; of animals, such as wild boars, <b>unmanageable,</b> θυμώδη καὶ ἀ.[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 488b14">Refs 4th c.BC+</a>]: with <i>genitive</i> <i>of things</i>, <b>without knowledge of</b> a thing, <b>unlearned in</b> it, -έστερος τοῦ καλοῦ[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 417; λῃστείας 5th c.BC: Thucydides Historicus 4.41, compare 3.37; ἀ. περί τινος 5th-6th c.BC: Plato Philosophus “Eryxias” 394e">Refs 5th c.BC+</a>]; τι [<a href="javascript:void(0)" title=" “La.” 194d; πρός τι “Lg.” 679d. ">Refs</a>]<i>adverb</i> -θῶς <b>ignorantly, through ignorance,</b> ἥμαρτον[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 874: _comparative_ -έστερον, τῶν νόμων ὑπεροψίας παιδεύεσθαι">Refs 5th c.BC+</a>] to be educated <b>with too little learning</b> to despise the laws, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.84; -έστερόν πως εἰπὲ καὶ σαφέστερον ">Refs 5th c.BC+</a>]<b>less learnedly,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 1445. ">Refs 5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> of moral defects, <b>unfeeling, inhuman,</b> ἀ. τις εἶ θεός[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 347. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of things, ἀ. παρρησία <b>boorish</b> freedom of speech, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 905">Refs 5th c.BC+</a>]; ἀ. ῥώμη <b>brute</b> force, [<a href="javascript:void(0)" title=" [prev. author] “fragment” 732; ἀ. δύναμις 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Demetrius” 42">Refs 1st c.AD+</a>]; ἀ. φρόνημα <b>barbarous</b> pride, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heraclidae” 459. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>not heard of, unknown,</b> ἀ. ἔρρει[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 916. ">Refs 5th c.BC+</a>]<i>adverb</i> ἀμαθῶς, χωρῆσαι, of events, to take <b>an unforeseen course,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.140.">Refs 5th c.BC+</a>]	
G0262	ἀμαράντινος	amarantinos	unfading	G:A	<b> ἀμᾰράντινος</b>, η, ον, <br /> <b>of amaranth,</b> i. e. <b>unfading,</b> στέφανος[<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Heroicus” 19.14. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>unfading, imperishable,</b> στέφανος[<a href="javascript:void(0)" title=" NT.1Pet.5.4.">NT</a>]	
G0263	ἀμάραντος	amarantos	unfading	G:A	<b> ἀμάραντος</b> [ᾰμᾰ], ον, <br /> (μαραίνω) <b>unfading,</b> λειμών[<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Dom.” 9: _metaphorically_, σοφία LXX.Wis.6.12; κληρονομία NT.1Pet.1.4, compare “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 2942c (from Tralles)">NT+2nd c.AD+</a>]; πνεῦμα probably in [<a href="javascript:void(0)" title=" “IPE” 2.286 (from Panticapaeum)">Refs</a>]: <i>neuter</i> <i>plural</i> as <i>adverb</i>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Philostrati majoris imagines” 1.9. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>substantive</i> ἀμάραντον, τό (but in Latin <i>amarantus</i>), <b>never-fading flower,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 14.607e (from Carales), 2nd c.AD(?): Pollianus Epigrammaticus 1.229">Refs 2nd c.AD+</a>]; ={ἑλίχρυσον}, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 4.57">Refs 1st c.AD+</a>]; ={κενταύρειον μικρόν}, Ps.-[<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 3.7">Refs 1st c.AD+</a>]; ={χρυσοκόμη}. [<a href="javascript:void(0)" title=" [prev. author] 4.55.">Refs</a>]	
G0264	ἁμαρτάνω	hamartanō	to sin	G:V	<b> ἁμαρτάνω</b> [ᾰμ.. ᾰν]: <br /> <i>future</i> ἁμαρτήσομαι[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.512, 5th c.BC: Thucydides Historicus 4.55, etc.;">Refs 8th c.BC+</a>] later <b>-ήσω</b> [<a href="javascript:void(0)" title="NT.Matt.18.21, 2nd-3rd c.AD: Dio Cassius Historicus 59.20, 2nd c.AD: Galenus Medicus 7.653">NT+2nd c.AD+</a>], (δι-) [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “παραγγελίαι” 9">Refs 5th c.BC+</a>], (ἐξ-) [<a href="javascript:void(0)" title="[prev. author]">Refs</a>]<b>Acut. (Sp.)</b>[<a href="javascript:void(0)" title=" 13: ">Refs</a>]<i>aorist 2</i> ἥμαρτον[<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus, 5th c.BC: Pindarus Lyricus ">Refs 6th c.BC+</a>], <i>Attic dialect</i>; <i>Epic dialect</i> ἤμβροτον, but only <i>indicative</i>; <i>Aeolic dialect</i> <i>3rd.pers.</i><i><i>singular</i></i> ἄμβροτε[<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 1.5">Refs 7th c.BC+</a>], <i>infinitive</i> ἀμβρότην[<a href="javascript:void(0)" title=" “IG” 12(2).1.15 (from Mytilene)">Refs</a>]; <i>optative</i> ἁμάρτοιν (for ἁμάρτοιμι) [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 55 (uncertain)">Refs 5th c.BC+</a>]: <i>aorist 1</i> ἡμάρτησα[<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 115.4 (uncertain), “Anthologia Graeca” 7.339 (6th c.AD: Palladas Epigrammaticus or 2nd c.AD: Lucianus Sophista), 1st c.BC: Diodorus Siculus Historicus 2.14">Refs 5th c.BC+</a>]: <i>perfect</i> ἡμάρτηκα[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.79, 5th-6th c.BC: Aristophanes Comicus “Plutus” 961, etc.">Refs 5th c.BC+</a>], <i>Attic dialect</i>:—<i>passive</i>, <i>aorist</i> ἡμαρτήθην[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.65, 5th-6th c.BC: Xenophon Historicus “de Vectigalibus” 4.37">Refs 5th c.BC+</a>]: <i>perfect</i> ἡμάρτημαι[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 439, 5th c.BC: Antipho Orator 5.77, etc.">Refs 5th c.BC+</a>]: <i>pluperfect</i> ἡμάρτητο[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.18, 5th c.BC: Lysias Orator 31.20">Refs 5th c.BC+</a>]:—<b>miss the mark,</b> especially of spear thrown, <i>absolutely</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.287, etc.; ἔρριψεν, οὐδ᾽ ἥμαρτε 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 80: with _genitive_, φωτὸς ἁ. 8th c.BC: Ilias Homerus Epicus “Illiad” 10.372; also τῶν μεγάλων ψυχῶν ἱεὶς οὐκ ἂν ἁμάρτοις 5th c.BC: Sophocles Tragicus “Ajax” 155">Refs 8th c.BC+</a>]; ἁ. τῆς ὁδοῦ <b>miss</b> road, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 961; τοῦ σκοποῦ 5th c.BC: Antipho Orator 3.4.5. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> generally, <b>fail of one's purpose, go wrong,</b> <i>absolutely</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.155, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1194, etc.: with _genitive_, οὔ τι νοήματος ἤμβροτεν ἐσθλοῦ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.292">Refs 8th c.BC+</a>]; μύθων ἡμάρτανε <b>failed of good</b> speech, [<a href="javascript:void(0)" title=" 11.511">Refs</a>]; γνώμης, ἐλπίδων, βουλήσεως ἁ., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.207, 5th c.BC: Euripides Tragicus “Medea” 498, 5th c.BC: Thucydides Historicus 1.33, 92">Refs 5th c.BC+</a>]; ἁ. τοῦ χρησμοῦ <b>mistake</b> it, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.71: with _accusative_, ἁ. τὸ ἀληθές 5th c.BC: Herodotus Historicus 7.139 (codices, τἀληθέος Schäfer). ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>fail of having, be deprived of,</b> mostly with <i>genitive</i>, χειρῶν ἐξ Ὀδυσῆος ἁμαρτήσεσθαι ὀπωπῆς <b>that I should lose</b> my sight by Ulysses' hands, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.512; τοῦ ῥυσίου θ᾽ ἥμαρτε 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 535; ἁ. πιστῆς ἀλόχου 5th c.BC: Euripides Tragicus “Alcestis” 879, compare 144:">Refs 8th c.BC+</a>] —once with _neuter_ <i>adjective</i>, οὐ γὰρ εἰκὸς.. ἐμὲ ὑμῶν ἁμαρτεῖν τοῦτό γ᾽ 'tis not seemly <b>that I should ask</b> this of you <b>in vain,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 231:—rare in Prose, ἡμάρτομεν τῆς Βοιωτίης 5th c.BC: Herodotus Historicus 9.7.β,compare 5th c.BC: Thucydides Historicus 7.50">Refs 5th c.BC+</a>]; δυοῖν κακοῖν οὐκ ἦν ἁμαρτεῖν (i.e. either one or the other) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.20, compare 5th c.BC: Sophocles Tragicus “Electra” 1320:">Refs 5th c.BC+</a>] —so μηδὲ δυοῖν φθάσαι ἁμάρτωσιν, ἢ.. ἢ.. <b>fail</b> to be before-hand in one of two things, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.33. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> rarely, <b>fail to do, neglect,</b> φίλων ἡμάρτανε δώρων[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.68; ξυμμαχίας ἁμαρτών 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 213. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>absolutely</i>, <b>do wrong, err, sin,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.501, 7th-6th c.BC(?): Semonides Iambographus 7.111, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 262, 5th c.BC: Sophocles Tragicus “Electra” 1207, etc.; ἄκοντες ἡμαρτάνομεν 5th-6th c.BC: Plato Philosophus “Respublica” 336e, compare 340e">Refs 8th c.BC+</a>], etc.:—with <i>participle</i>, ἥμαρτε χρηστὰ μωμένη[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1136; πρόθυμος ὢν ἥμαρτες 5th c.BC: Euripides Tragicus “Orestes” 1630, compare 5th c.BC: Antipho Orator 2.2.1: with _dative_ _of things_, ἁ. ῥήματι 5th-6th c.BC: Plato Philosophus “Gorgias” 489b; ἐν λόγοις [prev. author] “R.” 396a; τοιαῦθ᾽ ἁμαρτάνουσιν ἐν λόγοις ἔπη 5th c.BC: Sophocles Tragicus “Ajax” 1096:—with cognate _accusative_, ἁμαρτίαν ἁ. 5th c.BC: Sophocles Tragicus “Philoctetes” 1249, 5th c.BC: Euripides Tragicus “Hippolytus” 320: with _neuter_ ">Refs 5th c.BC+</a>]<i>adjective</i> or <i>pronoun</i>, αὐτὸς ἐγὼ τόδε γ᾽ ἤμβροτον I <b>erred</b> in this, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.154; πόλλ᾽ ἁμαρτών 4th-5th c.BC: Aeschylus Tragicus “Supplices” 915; ἀνθρώπινα 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.1.40: in Prose more frequently ἁ. περί τινος">Refs 8th c.BC+</a>] or τι <b>do wrong in</b> a matter, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 891e, “Phdr.” 242e; ἐπί τινι 5th c.BC: Antipho Orator 5.91 (codices)">Refs 5th c.BC+</a>]; ἁ. εἴς τινα <b>sin</b> against.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.138, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 968">Refs 5th c.BC+</a>]; ἐπὶ τὴν ἔλλειψιν, ἐπὶ τὸ πλεῖον, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1126b1, 1118b16; περί τινα 5th c.BC: Antipho Orator 3.2.7; τινί LXX.Judg.10.10. ">LXX+5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>passive</i>, ἡμαρτήθη ὁ ἐς Σικελίαν πλοῦς[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.65, etc.: in ">Refs 5th c.BC+</a>]<i>perfect</i> <i>participle</i>, τἀμὰ δ᾽ ἡμαρτημένα my plans <b>are frustrate,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 621; τῶν περὶ τὰ τοιαῦτα ἐς τὰ θεῖα ἁμαρτανομένων 5th-6th c.BC: Plato Philosophus “Leges” 759c; ἀπειρίἁ αὐτὸ μᾶλλον ἢ ἀδικία ἡμαρτῆσθαι 5th c.BC: Antipho Orator 5.5:—τὰ ἡμαρτημένα, τὰ ἁμαρτηθέντα, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 439, 1269, 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.8.20. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> ἁμαρτανόμενος, as <i>adjective</i>, <b>wrong, mistaken,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 37d, +others; αἱ ἡμαρτημέναι πολιτεῖαι [prev. author] “R.” 449a, 4th c.BC: Aristoteles Philosophus “Politica” 1275b1, 1301a36">Refs 5th c.BC+</a>]; and of persons, ἡμαρτημένοι <b>mistaken,</b> [<a href="javascript:void(0)" title=" [prev. author] “EN” 1125a19.">Refs</a>]	
G0265	ἁμάρτημα	hamartēma	sin	G:N-N	<b> ἁμάρτ-ημα</b>, ατος, τό, <br /> <b>failure, fault,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1261 (Lyric poetry)">Refs 5th c.BC+</a>]; frequently in <i>Attic dialect</i> Prose, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 3.3.8, 5th c.BC: Thucydides Historicus 2.65, etc.">Refs 5th c.BC+</a>]; midway between ἀδίκημα and ἀτύχημα, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1135b18, “Rh.” 1374b7">Refs 4th c.BC+</a>]; <b>sinful action,</b> opposed to κατόρθωμα, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Zeno Citieus Stoicus 1.54, compare “PTeb.” 5.3, etc.; τὸ περὶ τὴν τέχνην λεγόμενον ἁ. 5th-6th c.BC: Plato Philosophus “Politicus” 296b, compare “Ap.” 22d; εἴς τινα [prev. author] “Lg.” 729e; περὶ τὸ σῶμα [prev. author] “Grg.” 479a.">Refs 5th c.BC+</a>]	
G0266	ἁμαρτία	hamartia	sin	G:N-F	<b> ἁμαρτ-ία</b>, ἡ, <br /> <b>a failure, fault,</b> τῶνδ᾽ ἁ. δόμων[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1197, etc.; οὐ τῇ ἑαυτοῦ ἁμαρτίᾳ χρῆσθαι 5th c.BC: Antipho Orator 4.3.4">Refs 5th c.BC+</a>]; ἁ. δόξης <b>error</b> of judgement, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.32. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> in Philos. and Religion, <b>guilt, sin,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 660c, +others, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1148a3, +others, LXX.Gen.18.20, +others, NT.John.8.46, +others">NT+5th c.BC+</a>]	
G0267	ἀμάρτυρος	amarturos	without witness	G:A	<b> ἀμάρτ-ῠρος</b>, ον, <br /> <b>without witness, unattested,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.41, 4th c.BC: Demosthenes Orator 20.149, “PFlor.” 59.13 (3rd c.AD)">Refs 5th c.BC+</a>]; ἀμαρτύρων εὔντων[<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 2.85; ἀ. οὐδὲν ἀείδω 3rd c.BC: Callimachus Epicus “Fragmenta” 442">Refs 3rd c.BC+</a>]; <b>unsupported by evidence,</b> δίκη[<a href="javascript:void(0)" title=" 6th c.AD: Procopius Caesariensis Historicus “Historia Arcana” 16, etc.">Refs 6th c.AD+</a>] <i>adverb</i> <b>-ρως</b>[<a href="javascript:void(0)" title=" 5th c.BC: Antipho Sophista 93b, 4th c.BC: Demosthenes Orator 30.21, cf. Scholia 8th c.BC: Ilias Homerus Epicus “Illiad” “Oxy.” 21.203.">Refs 8th c.BC+</a>]	
G0268	ἁμαρτωλός	hamartōlos	sinful	G:A	<b> ἁμαρτωλ-ός</b>, όν, <br /> <b>erroneous,</b> ἁμαρτωλότερον[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1109a33">Refs 4th c.BC+</a>]; <b>erring,</b> ἐν πᾶσιν[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.25c. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>of bad character,</b> δοῦλοι[<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.73">Refs 1st c.BC+</a>] W.: with <i>genitive</i>, <b>sinning against,</b> θεῶν[<a href="javascript:void(0)" title=" “Michel” 547.31 (from Telmessus):">Refs</a>] —ἁμαρτωλὴ γέρων, barbarism in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 1111">Refs 5th c.BC+</a>]. <i>adverb</i> <b>-ῶς</b>[<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus 24D. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>substantive</i> ἁμαρτωλός, ὁ, <b>sinner,</b> [<a href="javascript:void(0)" title=" LXX.Gen.13.13, +others, NT.Luke.18.13, +others">LXX+NT</a>]	
G0269	ἄμαχος	amachos	peacable	G:A	<b> ἄμᾰχ-ος</b>, ον, <br /> <b>without battle:</b> hence, <br /><Level2><b>__I</b></Level2> <b>with whom no one fights, unconquerable,</b> of persons, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.3, 4th-5th c.BC: Aeschylus Tragicus “Persae” 856 (Lyric poetry), 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 253, 1014 (Lyric poetry); χεῖρες 5th c.BC: Pindarus Lyricus “I.” 6(5).41; δύναμις 5th-6th c.BC: Plato Philosophus “Menexenus” 240d, 5th-6th c.BC: Isocrates Orator 5.139">Refs 5th c.BC+</a>]: with <i>infinitive</i>, πολύποδες.. πᾶν ὅτι οὖν φαγεῖν ἄ.[<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “Varia Historia” 1.1, etc.">Refs 2nd c.AD+</a>]: of places, <b>impregnable,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.84">Refs 5th c.BC+</a>]: of things, <b>irresistible,</b> κακόν[<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 2.76; κῦμα θαλάσσης 4th-5th c.BC: Aeschylus Tragicus “Persae” 90: of feelings, ἄλγος [prev. author] “Ag.” 733; φθόνος 5th c.BC: Euripides Tragicus “Rhesus” 456">Refs 5th c.BC+</a>]; ἄ. πρᾶγμα, of a woman whose beauty is <b>irresistible,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.1.36; ἄ. φιλοφροσύνη 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.667d; ἄ. κάλλος 5th c.AD: Aristaenetus Rhetor 1.24; ἄ. τρυφή 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 16.23:">Refs 5th c.BC+</a>] —ἄμαχόν [ἐστι] with <i>infinitive</i>, like {ἀμήχανον}, 'tis <b>impossible</b> to do.., [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 13.13">Refs 5th c.BC+</a>]. <i>adverb</i> <b>-ως</b> <b>irresistibly,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Merc. Cond.” 3">Refs 2nd c.AD+</a>]; <b>incontestably,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 8.266. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>active</i>, <b>not having fought, taking no part in the battle,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.1.16">Refs 5th c.BC+</a>]; ἄ. διάγειν to remain <b>without</b> <b>fighting,</b> [<a href="javascript:void(0)" title=" [prev. author] “HG” 4.4.9: ἄμαχον, τό,">Refs</a>] <b>non-combatants,</b> [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “Tactica - Griechische Kriegsschriftsteller” 2.2, compare 2nd-3rd c.AD: Dio Cassius Historicus 53.12; ἄ. νίκη ">Refs 2nd c.AD+</a>]<b>gained without fighting,</b> [<a href="javascript:void(0)" title=" 4th-5th c.AD: Eunapius Historicus “Vitae Sophistarum” p.472 5th c.BC: Bacchylides Lyricus ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>disinclined to fight, not contentious,</b> [<a href="javascript:void(0)" title=" NT.1Tim.3.3, NT.Tit.3.2, compare “Inscription Cos” 325; ἄ. ἐβίωσα “Epigr Gr.” 387.6 (Apamea Cibotus).">NT</a>]	
G0270	ἀμάω	amaō	to mow	G:V	<b> ἀμάω</b>, <br /> <br /><Level1><b>__B</b></Level1>mostly <i>Epic dialect</i> in <i>middle</i>, <b>draw, gather</b> (compare ἐξ-, ἐπ-, καταμάομαι), ταλάροισιν ἀμησάμενοι [γάλα][<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.247, compare 3rd c.BC: Apollonius Rhodius Epicus 3.859; ἀλλότριον κάματον σφετέρην ἐς γαστέρ᾽ ἀμῶνται 8th-7th c.BC: Hesiodus Epicus “Theogonia” 599; ἀμήσατο γαῖαν ἀμφ᾽ αὐτοῖς 3rd c.BC: Apollonius Rhodius Epicus 1.1305: _metaphorically_, ἀρετήν 4th c.AD: Julianus Imperator “Orationes” 5.169b:">Refs 8th c.BC+</a>] —<i>active</i>, χερσὶν ἀμήσας κρατὸς ὕπερθε κόνιν, of a mourner, <b>pouring</b> dust on his head, [<a href="javascript:void(0)" title="“Anthologia Graeca” 7.241 (Antip.).">Refs</a>]—poetical and later Prose. (Cl. Lithuanian <i>sémti</i> 'draw (water)'.)	
G0271	ἀμέθυστος	amethustos	amethyst	G:N-F	<b> ἀμέθυστος</b>, ον, <br /> (μεθύω) <b>not drunken, without drunkenness,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.464c">Refs 1st c.AD+</a>]: <i>comparative</i>, [<a href="javascript:void(0)" title=" “Geoponica” 7.34.2. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>not intoxicating,</b> perhaps so used in [<a href="javascript:void(0)" title=" 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 19.133: as ">Refs 4th c.AD+</a>]<i>substantive</i>, ἀμέθυστον, τό, <b>remedy against drunkenness,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Archigenes Medicus cited in 2nd c.AD: Galenus Medicus 12.572, 1st c.AD: Dioscorides (Dioscurides) Medicus “Eup.” 1.24">Refs 1st c.AD+</a>]; also ἀμέθυστος, ἡ, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.15b, 2nd c.AD: Athenaeus Epigrammaticus 1.34c:">Refs 1st c.AD+</a>] —hence, such things as were supposed to act as remedies, <i>i.e. </i>, <br /><Level3><b>__II.1</b></Level3> kind of <b>herb,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.647b">Refs 1st c.AD+</a>]; ={σέλινον ἄγριον}, Ps.-[<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 2.175. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>amethyst,</b> [<a href="javascript:void(0)" title=" LXX.Exo.28.19, NT.Rev.21.20, 2nd c.AD: Dionysius Periegeta 1122, “Anthologia Graeca” 5.204, 9.748 (5th-6th c.BC: Plato Philosophus Jun.)">LXX+NT+5th c.BC+</a>]:—also ἀμέθυστον, τό, [<a href="javascript:void(0)" title=" “IG” 11(2).287 B 22 (Delos, 3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> ἀμέθυστον, τό, kind of <b>grape,</b> Colum.3.2.24.	
G0272	ἀμελέω	ameleō	to neglect	G:V	<b> ἀμελ-έω</b> [ᾰ], <br /> <i>aorist</i> ἠμέλησα, <i>Epic dialect</i> ἀμ-[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad”">Refs 8th c.BC+</a>], see below: <i>perfect</i> ἠμέληκα[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.43">Refs 5th c.BC+</a>]: (ἀμελής):<b>—have no care for, be neglectful of,</b> in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus always with _negative_ (not in 8th c.BC: Odyssea Homerus Epicus “Odyssey”), οὐδ᾽ ὣς Μενελάου ἐφημοσύνης ἀμέλησεν 8th c.BC: Ilias Homerus Epicus “Illiad” 17.697; οὐκ ἀμέλησε κασιγνήτοιο πεσόντος 8.330">Refs 8th c.BC+</a>]; οὐκ ἀμέλησε Πατρόκλοιο πεσόντος <b>he lost</b> not <b>sight</b> of Patroclus [in order to <b>plunder</b> him],[<a href="javascript:void(0)" title=" 17.9:—after 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], with and without <i>negative</i>, εἰ τούτων ἀμελήσει[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.121.γ,compare 5th-6th c.BC: Aristophanes Comicus “Nubes” 989, 5th c.BC: Thucydides Historicus 3.40, 5th-6th c.BC: Plato Philosophus “Leges” 900b, +others; δόξης ἀμελῆσαι 4th c.BC: Demosthenes Orator 18.227; ἀμελήσας ὑμῶν 21.167">Refs 5th c.BC+</a>]; (τούτῳ is <i>falsa lectio</i> for{τούτου} in [<a href="javascript:void(0)" title=" 4th c.BC: Lycurgus Orator 15); οὐκ ἐμοῦ τοῦ νομοθέτου ἀμελήσων ἀλλ᾽ εἰς τὸν Κρόνον αὐτόν 2nd c.AD: Lucianus Sophista “Sat.” 10. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>absolutely</i>, <b>to be careless, negligent,</b> [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 400">Refs 8th c.BC+</a>], frequently in <i>Attic dialect</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 9.78, etc.; τὸ μὴ ἀμελεῖν μάθε 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 86; πῶς ἐπὶ τοῖς φθιμένοις ἀμελεῖν καλό; 5th c.BC: Sophocles Tragicus “Electra” 237. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> with <i>accusative</i> <i>of things</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.163">Refs 5th c.BC+</a>]: with <i>accusative</i> <i>person</i> et <i>participle</i>, <b>overlook:</b> hence, <b>allow, suffer,</b> παῖδας ἐκτεκνούμενος λάθρᾳ θνῄσκοντας ἀμελεῖ <b>lets</b> them die, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 439: with _genitive_, τοῦ ὀργίζεσθαι 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.3.9. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> with <i>infinitive</i>, <b>neglect</b> to do, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.66, 5th-6th c.BC: Plato Philosophus “Phaedo” 98d, “Lg.” 944d, +others ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i>, <b>to be slighted, overlooked,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1094, 5th c.BC: Thucydides Historicus 1.68; ἐκφεύγει τἀμελούμενον 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 111; οὐδ᾽ ἐκεῖνά μοι ἀμελεῖται 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 12.2; οἱ ἠμελημένοι ἄνθρωποι 5th c.BC: Thucydides Historicus 2.49. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>perfect</i> <i>participle</i> <i>passive</i> in <i>middle</i> sense, <b>careless,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Maximus Tyrius Sophista 8.7, 21.9">Refs 2nd c.AD+</a>]. <i>adverb</i> ἠμελημένως <b>carelessly,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.7.19. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> ἀμέλει, see entry	
G0273	ἄμεμπτος	amemptos	blameless	G:A	<b> ἄμεμπτος</b>, ον, <br /> <b>blameless, without reproach,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1158, “Cyc.” 342; ἀμέμπτους ὑμᾶς ἐδείξατε 4th c.BC: Demosthenes Orator 18.216">Refs 5th c.BC+</a>]; ἄ. χρόνου in regard of time, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 692; ἄ. τἆλλα 4th-3rd c.BC: Menander Comicus 521; πρός τι 4th-5th c.BC: Aeschylus Tragicus “Supplices” 629(uncertain); ἄ. ὑπὸ τῶν φίλων 5th-6th c.BC: Xenophon Historicus “Agesilaus” 6.8">Refs 5th c.BC+</a>]; ἄ. ἐκείνῃ <b>without blame</b> to her, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Sulla” 35">Refs 1st c.AD+</a>]: <i>comparative</i> <b>-ότερος</b> <b>less blameworthy,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Agesilaus” 5. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> of things, <b>perfect in its kind,</b> δεῖπνον[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 2.2; δίκη 5th-6th c.BC: Plato Philosophus “Leges” 945d; ἄ. πάντα ἔχειν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.10.2">Refs 5th c.BC+</a>]. <i>adverb</i> <b>-τως</b> <b>irreproachably,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 269, 5th c.BC: Sophocles Tragicus “Philoctetes” 1465, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.3.10, “Stoicorum Veterum Fragmenta” 3.64. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>active</i>, <b>not blaming, well content,</b> ἄμεμπτόν τινα ποιεῖν or ποιεῖσθαι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.5.52, 8.4.28. ">Refs 5th c.BC+</a>]<i>adverb</i> -τως, δέχεσθαί τινα[<a href="javascript:void(0)" title=" [prev. work] 4.2.37.">Refs</a>]	
G0274	ἀμέμπτως	amemptōs	blamelessly	G:Adv	Included with: <b> ἄμεμπτος</b>, ον, <br /> <b>blameless, without reproach,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1158, “Cyc.” 342; ἀμέμπτους ὑμᾶς ἐδείξατε 4th c.BC: Demosthenes Orator 18.216">Refs 5th c.BC+</a>]; ἄ. χρόνου in regard of time, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 692; ἄ. τἆλλα 4th-3rd c.BC: Menander Comicus 521; πρός τι 4th-5th c.BC: Aeschylus Tragicus “Supplices” 629(uncertain); ἄ. ὑπὸ τῶν φίλων 5th-6th c.BC: Xenophon Historicus “Agesilaus” 6.8">Refs 5th c.BC+</a>]; ἄ. ἐκείνῃ <b>without blame</b> to her, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Sulla” 35">Refs 1st c.AD+</a>]: <i>comparative</i> <b>-ότερος</b> <b>less blameworthy,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Agesilaus” 5. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> of things, <b>perfect in its kind,</b> δεῖπνον[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 2.2; δίκη 5th-6th c.BC: Plato Philosophus “Leges” 945d; ἄ. πάντα ἔχειν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.10.2">Refs 5th c.BC+</a>]. <i>adverb</i> <b>-τως</b> <b>irreproachably,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 269, 5th c.BC: Sophocles Tragicus “Philoctetes” 1465, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.3.10, “Stoicorum Veterum Fragmenta” 3.64. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>active</i>, <b>not blaming, well content,</b> ἄμεμπτόν τινα ποιεῖν or ποιεῖσθαι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.5.52, 8.4.28. ">Refs 5th c.BC+</a>]<i>adverb</i> -τως, δέχεσθαί τινα[<a href="javascript:void(0)" title=" [prev. work] 4.2.37.">Refs</a>]	
G0275	ἀμέριμνος	amerimnos	untroubled	G:A	<b> ἀμέριμν-ος</b>, ον, <br /> <b>free from care, unconcerned,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 1083; βίος “Anthologia Graeca” 9.359 (3rd c.BC: Posidippus Comicus or 5th-6th c.BC: Plato Comicus); ἀ. ὕπνον εὕδεις “Eranos” 13.87. ">Refs 5th c.BC+</a>]<i>adverb</i> -νως Vett. Val.355.6, [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus 4.5.7, “IG” 14.1839">Refs 2nd c.AD+</a>]: <i>comparative</i> -ότερον, ἔχειν[<a href="javascript:void(0)" title=" “PLips.” 105 (1st c.AD). ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i>, <b>uncared for,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1207. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> οἰνοχοεῖ κρήνης ἐξ ἀμεριμνοτέρης, either <b>causing less care,</b> i.e. <b>more easily attained,</b> of the fount of inspiration, or possibly <b>less celebrated,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 11.24 (Antip.). ">Refs</a>]<br /><Level2><b>__IV</b></Level2> ἀμέριμνον, τό, ={ἀείζωον μέγα}, [<a href="javascript:void(0)" title=" 1st c.AD: Plinius Rerum Naturalium Scriptor “Historia Naturalis” 25.160.">Refs 1st c.AD+</a>]	
G0276	ἀμετάθετος	ametathetos	unchangeable	G:A	<b> ἀμετά-θετος</b>, ον, <br /> <b>unalterable, immutable,</b> κατάληψις, of knowledge, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Zeno Citieus Stoicus 1.20 ">Refs 4th c.BC+</a>]; of fate, Chrysipp.[<a href="javascript:void(0)" title="[prev. work]2.264,compare 2nd c.BC: Polybius Historicus 30.17.2; ἀκίνητα καὶ ἀ. “OGI” 331 (Pergam.)">Refs 2nd c.BC+</a>], etc. <i>adverb</i> -τως, διακεῖσθαι[<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 1.83, compare 6th c.AD: Asclepius Philosophus “in Aristotelis Metaphysicorum libros A-Z commentaria - pars” 22.6. ">Refs 1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> Grammars, <b>not inflected,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 322.1.">Refs 2nd c.AD+</a>]	
G0277	ἀμετακίνητος	ametakinētos	immovable	G:A	<b> ἀμετα-κίνητος</b>, ον, <br /> <b>not to be moved from place to place, immovable,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Epistulae” 343a, 4th c.BC: Aristoteles Philosophus “Physica” 212a15 ">Refs 5th c.BC+</a>]; of persons, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 8.74. ">Refs 1st c.BC+</a>]<i>adverb</i> -τως, ἔχειν stand <b>unmoved,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1105a33, compare 4th c.AD: Julianus Imperator “Misopogon” 348d, +others">Refs 4th c.BC+</a>]	
G0278	ἀμεταμέλητος	ametamelētos	irrevocable	G:A	<b> ἀμετα-μέλητος</b>, ον, <br /> <b>not to be repented of</b> or <b>regretted,</b> ἡδονή[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 59d; τὸ πεπραγμένον αὐτοῖς ἀ. γίγνεται [prev. author] “Lg.” 866e">Refs 5th c.BC+</a>]; ἀμεταμέλητον ἐστί τί τινι one has <b>nothing to repent of,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 21.11.11. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>having no opportunity of repentance,</b> [<a href="javascript:void(0)" title=" 6th c.AD: Justinianus Imperator “Novellae” 129.3. ">Refs 6th c.AD+</a>]<br /><Level2><b>__II</b></Level2> of persons, <b>unrepentant, feeling no remorse,</b> ἀ. ἀνίατος[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1150a22, 1166a29">Refs 4th c.BC+</a>]. <i>adverb</i> <b>-τως</b>[<a href="javascript:void(0)" title=" 4th c.AD: Themistius Sophista “Orationes” 19.231a, “Inscription Prien.” 114.">Refs 4th c.AD+</a>]	
G0279	ἀμετανόητος	ametanoētos	unrepentant	G:A	<b> ἀμετα-νόητος</b>, ον, <br /> ={ἀμεταμέλητος} 1, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Abd.” 11, 3rd c.AD: Plotinus Philosophus 6.7.26, 2nd c.AD: Vettius Valens Astrologus 263.16, +others ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>active</i>, <b>unrepentant,</b> [<a href="javascript:void(0)" title="NT.Rom.2.5, 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 25">NT+2nd c.AD+</a>]. <i>adverb</i> <b>-τως</b>[<a href="javascript:void(0)" title=" “PStrassb.” 29 (3rd c.AD).">Refs 3rd c.AD+</a>]	
G0280	ἄμετρος	ametros	immoderate	G:A	<b> ἄμετρος</b>, ον, <br /> <b>without</b> or <b>beyond measure, immense,</b> κακόν[<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 37.16 codices ">Refs 4th c.BC+</a>]; opposed to μετρητός, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 820c">Refs 5th c.BC+</a>]. <i>adverb</i> <b>-τρως</b>[<a href="javascript:void(0)" title=" [prev. author] “Phd.” 86c, etc.">Refs</a>]: <i>neuter</i> <i>plural</i> as <i>adverb</i>, [<a href="javascript:void(0)" title=" 2nd c.AD: Babrius Fabularum Scriptor 11.10. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>immoderate,</b> in moral sense, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 690e, etc.">Refs 5th c.BC+</a>] <i>adverb</i> <b>-τρως</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.34. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>neverceasing,</b> τέττιγες[<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 174. ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>disproportionate,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 87e">Refs 5th c.BC+</a>]: <i>superlative</i> <b>-ότατος</b> <b>most unequal,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Cleomedes Astronomus 1.7. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>without metre, prosaic,</b> opposed to ἔμμετρος, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Poetica” 1451b1, 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 3, etc.">Refs 4th c.BC+</a>] <i>adverb</i> <b>-τρως</b> <b>unmetrically,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Critias Philosophus, Tragicus, Elegiacus 4">Refs 5th c.BC+</a>]; <b>not in metre,</b> [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 1.19. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> ἄμετρος, ={βάτος}, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 4.37.">Refs 1st c.AD+</a>]	
G0281	ἀμήν	amēn	amen	H:A	<b> ἀμήν</b>, <br /> Hebrew <i>adverb</i> <b>verily, of a truth, so be it,</b> [<a href="javascript:void(0)" title=" LXX.1Ch.16.36">LXX</a>]; at beginning of sentence, [<a href="javascript:void(0)" title=" NT.Matt.5.18, +others; doubled, NT.John.1.51, +others; τὸ ἀ. NT.1Cor.14.16.">NT</a>]	
G0282	ἀμήτωρ	amētōr	motherless	G:A	<b> ἀμήτωρ</b>, ορος, <br /> <b>motherless,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.154, 5th c.BC: Euripides Tragicus “Ion” 109, [prev. author] cited in Phot. p.91">Refs 5th c.BC+</a>] R.; of Melchizedek, [<a href="javascript:void(0)" title=" NT.Heb.7.3">NT</a>]: of the number [<a href="javascript:void(0)" title=" 7, 5th c.AD: Hierocles Platonicus Philosophus “in Carmen Aureum - FPG” 20p.465M., compare 1st c.AD: Philo Judaeus 1.24; but ἡ μονὰς ἀ. 2nd c.AD: Galenus Medicus 9.934. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>that is no mother, unmotherly,</b> μήτηρ ἀμήτωρ[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1154 ">Refs 5th c.BC+</a>]; of dam mounted by her foal, [<a href="javascript:void(0)" title=" 3rd c.AD: Oppianus Apamensis Epicus “Cynegetica” 1.261">Refs 3rd c.AD+</a>]; <b>childless,</b> [<a href="javascript:void(0)" title=" epigram Gr. 365 (from Cotiaeum).">Refs</a>]	
G0283	ἀμίαντος	amiantos	pure	G:A	<b> ἀμίαντος</b>, ον, <br /> <b>undefiled, pure,</b> ὕδωρ[<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 447; φάος 5th c.BC: Pindarus Lyricus “Fragmenta.” 142; αἰθήρ 5th c.BC: Bacchylides Lyricus 3.86; 4th-5th c.BC: Aeschylus Tragicus “Persae” 578">Refs 6th c.BC+</a>] calls the sea ἡ ἀμίαντο; ἀ. τοῦ ἀνοσίου πέρι <b>free from stain</b> of ungodliness, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 777d; περὶ τῶν ὁσιωτάτων 4th-3rd c.BC: Epicurus Philosophus “De rerum natura - Wien. Stud.” 15.34; γάμοι οἱ ἀ. “epigram Gr.” 204.13 (from Cnidos), cf. NT.Heb.13.4; τόπος LXX.2Mac.15.34; κληρονομία NT.1Pet.1.4. ">NT+5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>not to be defiled,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 2.75. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> ὁ ἀ. λίθος <b>asbestos,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Fragmenta” 495, 1st c.AD: Dioscorides (Dioscurides) Medicus 5.138, 1st c.AD: Plinius Rerum Naturalium Scriptor “Historia Naturalis” 36.139.">Refs 4th c.BC+</a>]	
G0284	Ἀμιναδάβ	Aminadab	Amminadab	N:N-M-P	 <b>Ἀμιναδάβ</b>, ὁ indecl. (Heb עַמִּינָדָב), <BR /> <b>Amminadab</b>: <ref='Mat.1.4'>Mat.1:4</ref>, <ref='Luk.3.33'>Luk.3:33</ref> (WH om.).†<BR />  (From Abbott-Smith. LSJ has no entry)	
G0285	ἄμμος	ammos	sand	G:N-F	<b> ἄμμος</b>, <br /> or ἅμμος (compare ὕφ-αμμος), ἡ, <br /><Level1><b>__A</b></Level1> <b>sand,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 110a, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.II</b></Level2> <b>sandy ground, racecourse,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.3.6. (Related to ἄμαθος as ψάμμος to ψάμαθος.) ">Refs 5th c.BC+</a>]	
G0286	ἀμνός	amnos	lamb	G:N-M	<b> ἀμνός</b>, ὁ, <br /> <b>lamb,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 751, 5th-6th c.BC: Aristophanes Comicus “Aves” 1559">Refs 5th c.BC+</a>]; ἀμνοὶ τοὺς τρόπους <b>lambs</b> in temper, [<a href="javascript:void(0)" title=" [prev. author] “Pax” 935: _metaphorically_, ὁ ἀ. τοῦ θεοῦ NT.John.1.36: _feminine_ (compare ἀμνή, ἀμνίς), 3rd c.BC: Theocritus Poeta Bucolicus 5.144, 149, “Anthologia Graeca” 5.205.—Oblique casesusu. formed from ἀρήν, (which see) (For ἀβνός,">NT+3rd c.BC+</a>] i.e. <b>agynos,</b> cf. Latin <i>agnus.</i>)	
G0287	ἀμοιβή	amoibē	repayment	G:N-F	<b> ἀμοιβ-ή</b>, ἡ, <br /> (ἀμείβω) <b>requital, recompense,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus only in 8th c.BC: Odyssea Homerus Epicus “Odyssey”; σοὶ δ᾽ ἄξιόν ἐστιν ἀμοιβῆς 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.318; ἄλλοισι δίδου χαρίεσσαν ἀ... ἑκατόμβης 3.58; εὖ ἔρδοντι κακὴν ἀπέδωκας ἀ. 6th c.BC: Theognis Elegiacus 1263, compare 5th c.BC: Euripides Tragicus “Orestes” 467; γλυκεῖαν μόχθων ἀ. 5th c.BC: Pindarus Lyricus “N.” 5.48">Refs 8th c.BC+</a>]; ἀγαναῖς ἀ. τινὰ τίνεσθαι to requite him <b>by like return,</b> [<a href="javascript:void(0)" title=" [prev. author] “P.” 2.24; χαρίεσσα ἀμοιϝά “GDI” 3119c (from Corinth)">Refs</a>]; οἵας ἀ. ἐξ Ἰάσονος κυρεῖ[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 23; ἀμοιβαὶ τῶν θυσιῶν 5th-6th c.BC: Plato Philosophus “Symposium” 202e">Refs 5th c.BC+</a>]; <b>retribution,</b> ἔργων ἀντ᾽ ἀδίκων χαλεπὴν ἐπέθηκεν ἀ.[<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 334: _plural_, αἰωνίαις ἀ. βασανισθησόμενοι 1st c.BC: Philodemus Gadarensis Epigrammaticus “D.” 1.19. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>repayment, compensation,</b> τείσουσι βοῶν ἐπιεικέ᾽ ἀ.[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.382. ">Refs 8th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>that which is given in exchange,</b> τῷ σκυτοτόμῳ ἀντὶ τῶν ὑποδημάτων ἀ. γίνεται κατ᾽ ἀξίαν[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1163b35; τὴν ἀ. ποιητέον κατὰ τὴν προαίρεσιν 1164b1; δέκα μνῶν ἀ. 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lycurgus” 9. ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>answer,</b> ἀσχήμων ἐν τῇ ἀ.[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.160. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>change, exchange,</b> τὰς ἀ. ποιεῖσθαι[<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 11.4.4 ">Refs 1st c.BC+</a>]; of money, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lucullus” 2. ">Refs 1st c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>change, alternation,</b> κακῶν[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 1147; ἑορτῶν 5th-6th c.BC: Plato Philosophus “Leges” 653d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>transformation,</b> [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 9.8.">Refs 3rd c.AD+</a>]	
G0288	ἄμπελος	ampelos	vine	G:N-F	<b> ἄμπελος</b>, ἡ, <br /> any climbing plant with tendrils, especially <b>grape-vine, Vitis vinifera</b> (ἄ. οἰνοφόρος[<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 4.181">Refs 1st c.AD+</a>]; ἄ.τῆς Ἴδης is a variety, <b>V.see. apyrena, grape-currant,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 3.17.4), 8th c.BC: Homerus Epicus (not in 8th c.BC: Ilias Homerus Epicus “Illiad” except in _adjective_ ἀμπελόεις), etc.">Refs 8th c.BC+</a>]; πυροὶ καὶ κριθαὶ καὶ ἄμπελοι[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.110, compare 133, 7th-6th c.BC: Alcaeus Lyricus 44, 5th c.BC: Herodotus Historicus 4.195, etc.; ἄ. καὶ ἐλάαν καὶ τὰ ἄλλα ἀκρόδρυα 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 4.4.11">Refs 8th c.BC+</a>]; ἄ. τὴν περὶ τὸ ἱερὸν κόπτοντες, in collective sense (compare ἵππος, ἡ), [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.90 ">Refs 5th c.BC+</a>]; of wine, ἀμπέλου δρόσος[<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 7.2; ἀμπέλου παῖς [prev. author] “N.” 9.52. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> ἄ. ἀγρία <b>wild vine, Vitis silvestris,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 4.181, 5.2, 1st c.AD: Plinius Rerum Naturalium Scriptor “Historia Naturalis” 23.19:—also ={ἄ. λευκή}, 4th-3rd c.BC: Theophrastus Philosophus 9.14.1, 9.20.3, 2nd c.AD: Galenus Medicus 14.186. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> ἄ. λευκή <b>bryony, Bryonia cretica,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 4.182, 2nd c.AD: Galenus Medicus 11.826 (but λευκὴ ἄ.">Refs 1st c.AD+</a>] white <b>grape,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 1.20.5). ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> ἄ μέλαινα <b>black bryony, Tamus communis,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 4.183, 2nd c.AD: Galenus Medicus 11.827. ">Refs 1st c.AD+</a>]<br /><Level3><b>__5</b></Level3> ἄ. ποντία <b>wrack, Fucus volubilis,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 4.6.9. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>vineyard,</b> [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 11.32. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>engine for protecting besiegers, mantlet,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Apollodorus Damascenus Mechanicus “Abhandlungen der Göttinger Gesellschaft der Wissenschaften (Phil.-hist. Klasse)” 141.7. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__IV</b></Level2> measure of length, = [<a href="javascript:void(0)" title=" 20 παλαισταί, 2nd-1st c.BC(?): Hero Mechanicus “*Deff.” 131. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__V</b></Level2> ={αἰγιαλός} (Cyren.), [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]	
G0289	ἀμπελουργός	ampelourgos	a vine-worker	G:N-M	<b> ἀμπελουργ-ός</b>, ὁ, <br /> <b>vine-dresser,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 190, 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 4.25, “IG” 2.1055, 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 2.4.8, “PPetr.” 3p.59">Refs 5th c.BC+</a>]; title of plays by [<a href="javascript:void(0)" title=" 4th c.BC: Amphis Comicus ">Refs 4th c.BC+</a>] and Alexis; compare ἀμπελοεργός.	
G0290	ἀμπελών	ampelōn	vineyard	G:N-M	<b> ἀμπελ-ών</b>, ῶνος, ὁ, <br /> <b>vineyard,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.156 (variant), 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 9.10.3, LXX.Gen.9.20, +others, “PHib.” 151 (3rd c.BC), “PTeb.” 5.99 (2nd c.BC), 1st c.BC: Diodorus Siculus Historicus 4.6, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Marius” 21, etc.">LXX+4th c.BC+</a>]; compare ἀμπελεών:—Dim. <b>ἀμπελ-ωνίδιον</b>, τό, [<a href="javascript:void(0)" title=" “PSI” 4.375.7 (3rd c.BC).">Refs 3rd c.BC+</a>]	
G0291	Ἀμπλίας	Amplias	Ampliatus	N:N-M-P	 <b>Ἀμπλιᾶτος</b> (T, -ίατος; Rec. Ἀμπλιᾶς; see MM, <i>VGT</i>, 5.see), -ου, ὁ <BR /> <b>Ampliatus</b>: <ref='Rom.1.6; 8.8'>Rom.1:6 8:8</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G0292	ἀμύνω	amunō	to defend	G:V	<b> ἀμύνω</b> [ῡ], <br /> <i>Epic dialect</i> <i>imperfect</i> ἄμῡνον[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.731: ">Refs 8th c.BC+</a>]<i>future</i> ἀμῠνῶ, <i>Ionic dialect</i> <b>-ῠνέω</b>[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.60, _3rd.pers._ _plural_ -εῦσι [prev. work] 6">Refs 5th c.BC+</a>]: <i>aorist 1</i> ἤμῡνα, <i>Epic dialect</i> ἄμυνα [ᾰμ] [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.615">Refs 8th c.BC+</a>]: <i>aorist 2</i>, see at {ἀμυνάθω}:—<i>middle</i>, <i>Epic dialect</i> <i>imperfect</i> ἀμυνόμην [<a href="javascript:void(0)" title="[prev. work] 13.514">Refs</a>]: <i>future</i> ἀμυνοῦμαι: <i>aorist 1</i> ἠμυνάμην: <i>aorist 2</i>, see at {ἀμυνάθω}:—<i>passive</i> rare (see. below c):—<b>keep off, ward off,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, mostly in 8th c.BC: Ilias Homerus Epicus “Illiad” ">Refs 8th c.BC+</a>] —Construction: <br /><Level3><b>__1</b></Level3> with <i>accusative</i> of the person or thing <b>to be kept off,</b> with <i>dative</i> <i>person</i> <b>for</b> or <b>from whom</b> danger averted, Δαναοῖσιν λοιγὸν ἄμυνον <b>ward off</b> ruin <b>from</b> the Danai, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.456, compare 341, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.525:— _dative_ frequently omitted, ὃς λοιγὸν ἀμύνει 8th c.BC: Ilias Homerus Epicus “Illiad” 5.603; ἄ. τὸν βάρβαρον 5th-6th c.BC: Plato Philosophus “Leges” 692e, compare “Anecdota Graeca - Bekker” 79">Refs 8th c.BC+</a>]. b. with <i>dative</i> only, <b>defend, aid, succour,</b> ἀ. ὤρεσσι, σοῖσιν ἔτῃσι, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.486, 6.262, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.500, 5th c.BC: Herodotus Historicus 8.87, 9.6, etc.">Refs 8th c.BC+</a>]; τοιαῦτ᾽ ἀμύνεθ᾽ Ἡρακλεῖ such <b>aid ye give</b> to H., [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 219">Refs 5th c.BC+</a>]; ἀ. τῇ πόλει, τῷ δήμῳ, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 577, 790; τῷ νόμῳ 5th c.BC: Euripides Tragicus “Orestes” 523, 5th c.BC: Thucydides Historicus 3.67:">Refs 5th c.BC+</a>] —with <i>infinitive</i> added, τοῖς μὲν οὐκ ἠμύνατε σωθῆναι so that they might be saved, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.80. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>accusative</i> et <i>genitive</i>, Τρῶας ἄμυνε νεῶν <b>he kept</b> the Trojans <b>off from</b> the ships, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.731, compare 4.11, 12.402. b. with _genitive_ only, ἀ. νηῶν">Refs 8th c.BC+</a>] <b>defend</b> the ships, [<a href="javascript:void(0)" title="[prev. work] 13.109. ">Refs</a>]<br /><Level3><b>__3</b></Level3> <i>absolutely</i>, <b>succour,</b> χεῖρες ἀμύνειν hands <b>to aid,</b> [<a href="javascript:void(0)" title="[prev. work] 814; ἀμύνειν εἰσὶ καὶ ἄλλοι, are warded off,_ 5th c.BC: Pindarus Lyricus “P.” 11.54">Refs 5th c.BC+</a>]; ἀμυνέσθω <b>let him be driven away,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 845c.">Refs 5th c.BC+</a>]	
G0293	ἀμφίβληστρον	amphiblēstron	net	G:N-N	<b> ἀμφίβληστρ-ον</b>, τό, <br /> <b>anything thrown round:</b> <br /><Level3><b>__1</b></Level3> <b>casting-net,</b> [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 215, 5th c.BC: Herodotus Historicus 1.141, 2.95; ἀμφιβλήστρῳ περιβάλλεσθαι 4th-3rd c.BC: Menander Comicus 27, compare 5th c.BC: Strattis Comicus 7, 5th-6th c.BC(?): Epilycus Comicus 1, 3rd-2nd c.BC: Philo Mechanicus “(Belopoeica) Excerpte aus Philons Mechanik - Ath. Berl. Akad.” 95, NT.Matt.4.18. ">NT+8th c.BC+</a>]<br /><Level4><b>__1.b</b></Level4> <i>metaphorically</i>, of <b>the garment thrown like a net over</b> Agamemnon, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1382, “Ch.” 492 ">Refs 4th c.BC+</a>]; of the shirt of Nessus, Ἐρινύων ὑφαντὸν ἀ.[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1052">Refs 5th c.BC+</a>]; ἀμφίβληστρα σώματος ῥάκη rags <b>thrown around</b> body, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 1079. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>fetter, bond,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 81. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> of <b>encircling</b> walls, ἀμφίβληστρα τοίχων[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 96.">Refs 5th c.BC+</a>]	
G0294	ἀμφιέννυμι	amphiennumi	to clothe	G:V	<b> ἀμφιέννυμι</b> <br /> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 321a">Refs 5th c.BC+</a>]; <b>ἀμφιεννύω</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pericles” 9">Refs 1st c.AD+</a>]: <i>future</i> ἀμφιέσω[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.167, _Attic dialect_ ἀμφιῶ ">Refs 8th c.BC+</a>] (ἀπ-) [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 339">Refs 4th c.BC+</a>], (προσ-) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 891">Refs 5th c.BC+</a>]: <i>aorist</i> ἠμφίεσα[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.361 (_optative_ -έσαιμι), 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.17">Refs 8th c.BC+</a>]:—<i>middle</i> [<a href="javascript:void(0)" title=", [prev. work] 8.2.21">Refs</a>]: <i>future</i> <b>-έσομαι</b> [<a href="javascript:void(0)" title="[prev. work] 4.3.20, 5th-6th c.BC: Plato Philosophus “Respublica” 457a">Refs 5th c.BC+</a>]: <i>aorist</i> ἠμφιεσάμην[<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Bella Civilia” 2.122">Refs 2nd c.AD+</a>], <i>Epic dialect</i> ἀμφιέσαντο[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.142">Refs 8th c.BC+</a>]:—<i>passive</i>, <i>aorist</i> <i>participle</i> ἀμφιεσθείς[<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus 1.10.5">Refs 2nd c.AD+</a>]: <i>perfect</i> ἠμφίεσμαι[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 1172, etc.">Refs 5th c.BC+</a>]; <i>poetry</i> <i>participle</i> ἀμφεμμένος[<a href="javascript:void(0)" title=" “epigram Gr.” 1035.25">Refs</a>]:— <b>put round</b> or <b>on,</b> ἀμφὶ δὲ καλὰ λέπαδν᾽ ἕσαν[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.393">Refs 8th c.BC+</a>]: but mostly with <i>double</i> <i>accusative</i> <i>person</i> et <i>of things</i>, ἐμὲ χλαῖνάν τε χιτῶνά τε εἵματα.. ἀμφιέσασα[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.369; in tmesi, ἀμφὶ δέ με χλαῖνάν τε χιτῶνά τε εἵματα ἕσσεν 10.542; ἀμφὶ δέ μιν μέγα δέρμα.. ἕσσ᾽ ἐλάφοιο 13.436, compare 5th-6th c.BC: Aristophanes Comicus “Plutus” 936, 5th-6th c.BC: Plato Philosophus “Symposium” 219b, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.17, etc.">Refs 8th c.BC+</a>]:—<i>passive</i>, ἠμφιεσμένος τι <b>clothed in.., wearing,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 1172, “Th.” 92, “Ec.” 879, etc.">Refs 5th c.BC+</a>]; τροφαλὶς σκῖρον ἠμφιεσμένη <b>with</b> a rind <b>on,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus 277. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> rarely with <i>dative</i> <i>of things</i>. ἀ. τινά τινι <b>clothe</b> one <b>in</b> or <b>with,</b> θριξὶ καὶ δέρμασι[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 321a: _metaphorically_, πονηρὰ χρηστοῖς ἀ. λόγοις">Refs 5th c.BC+</a>] <b>cloak</b>.., [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 6.16. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>middle</i>, <b>put on oneself, dress oneself in,</b> ἀμφιέσαντο χιτῶνας[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.142; ἀμφὶ δ᾽ ἄρα.. ἑανὸν ἕσαθ᾽ 8th c.BC: Ilias Homerus Epicus “Illiad” 14.178">Refs 8th c.BC+</a>]; ἀμφὶ δ᾽ ἄρα.. νεφέλην ὤμοισι ἕσαντο <b>they put</b> cloud <b>round their</b> shoulders,[<a href="javascript:void(0)" title=" 20.150; γυίοις ἀμφιέσαντο κόνιν 4th-5th c.BC: Aeschylus Tragicus “Fragmenta Elegiaca - PLG” 3; λευκήν ἀμφιέσασθε σάμην “Anthologia Graeca” 12.93; ἀρετὴν ἀντὶ ἱματίων ἀ. 5th-6th c.BC: Plato Philosophus “Respublica” 457a: _absolutely_, οὐ γὰρ παρέχεις ἀμφιέσασθαι τῷ πατρί 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 17D.">Refs 5th c.BC+</a>]	
G0295	Ἀμφίπολις	Amphipolis	Amphipolis	N:N--L	<b> ἀμφίπολις</b>, <br /> <i>poetry</i> ἀμφίπτολις, ὁ, ἡ, <b>encompassing city,</b> ἀνάγκη ἀμφίπτολις[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 75 (Lyric poetry). ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>substantive</i> ἀ., ἡ, <b>city encompassed by a river,</b> as <i>proper name</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.102, etc.">Refs 5th c.BC+</a>]	
G0296	ἄμφοδον	amphodon	street	G:N-N	<b> ἄμφοδον</b>, τό, <br /> <b>street,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 327, “OGI” 483.80(Pergam.), NT.Mark.11.4, 2nd c.AD: Cleomedes Astronomus 2.1">NT+5th c.BC+</a>]; = <b>compitum,</b> [<a href="javascript:void(0)" title="“Corpus Glossariorum Latinorum”">Refs</a>] <br /><Level2><b>__II</b></Level2> <b>block of houses surrounded by streets,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Hyperides Orator “Fragmenta” 137, “PMag.Par.” 1.349: proverbial, οὐ θύρᾳ ἀλλ᾽ ἀμφόδῳ διέψευσται 2nd c.BC: Polybius Historicus 39.3.2">Refs 4th c.BC+</a>]: hence, <b>ward, quarter of a town,</b> [<a href="javascript:void(0)" title=" LXX.Jer.17.27, “SIG” 961.1 (from Smyrna), 3rd-2nd c.BC: Philo Mechanicus “(Belopoeica) Excerpte aus Philons Mechanik - Ath. Berl. Akad.” 92.42, “BGU” 496 (2nd c.AD)">LXX+3rd c.BC+</a>], etc.:—also ἄμφοδος, ἡ, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus “de Usu Partium” 16.1, 2nd-3rd c.AD: Symmachus LXX.Amos.5.16, 6th c.AD: Procopius Caesariensis Historicus “de Aedificiis” 2.3.">LXX+2nd c.AD+</a>]	
G0297	ἀμφότερος	amphoteros	both	G:A	<b> ἀμφότερος</b> <br /> (<i>Locrian dialect</i> ἀμφόταρος [<a href="javascript:void(0)" title=" “IG” 9(1).334.39)">Refs</a>], α, ον, (ἄμφω) rare in <i><i>singular</i></i>, <b>either,</b> i.e. <b>both of two</b> (opposed to ἑκάτερος <b>each one</b> of two), ἀμφοτέρας κοινὸν αἴας common to <b>either</b> land, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 131">Refs 4th c.BC+</a>]; ποίημα ἢ πάθος ἢ ἀμφότερον or <b>partaking of both,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 248d; τὸ ἀμφότερον ἑκατέρῳ οὐχ ἕπεται [prev. author] “Hp.Ma.” 302e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus has _sing._ only _neuter_ ἀμφότερον">Refs 8th c.BC+</a>] as <i>adverb</i>, followed by τε.. κα; ἀ. βασιλεύς τ᾽ ἀγαθὸς κρατερός τ᾽ αἰχμητής <b>both together,</b> prince as well as warrior, [<a href="javascript:void(0)" title="[prev. work] 3.179">Refs</a>]; ἀ. γενεῇ τε καὶ οὕνεκα.. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.60">Refs 8th c.BC+</a>]; followed by τε.. δέ.., [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.79: also _neuter_ _plural_, ἀμφότερα μένειν πέμπειν τε 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 480; φιλοχρήματος καὶ φιλότιμος, ἤτοι τὰ ἕτερα τούτων ἢ ἀ. 5th-6th c.BC: Plato Philosophus “Phaedo” 68c; ἀ. ἄριστος καὶ στρατηγὸς καὶ ῥαψῳδός “Ion” 541b">Refs 5th c.BC+</a>]; by τε.. καί.., [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 1.104. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>dual</i> in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, as ἀ. Αἴαντε 8th c.BC: Ilias Homerus Epicus “Illiad” 12.265, +others">Refs 8th c.BC+</a>], less frequently in later writers, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.1.1, 5th-6th c.BC: Plato Philosophus “Parmenides” 143c, 5th-6th c.BC: Isocrates Orator 4.134, etc.">Refs 5th c.BC+</a>]; but <i>plural</i> is much more frequently, and is found with a <i>dual</i> Noun, χεῖρε πετάσσας ἀμφοτέρας[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.115.">Refs 8th c.BC+</a>] —Phrases: κατ᾽ ἀμφότερα <b>on both sides,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.10.β, 5th-6th c.BC: Plato Philosophus “Parmenides” 159a; ἐπ᾽ ἀμφότερα ">Refs 5th c.BC+</a>]<b>towards both sides, both ways,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.87, +others, 5th c.BC: Thucydides Historicus 1.83, +others">Refs 5th c.BC+</a>]; ἀμφότερα, <i>absolutely</i>, <b>on both sides,</b> [<a href="javascript:void(0)" title="[prev. work] 13, +others">Refs</a>]; ἀπ᾽ ἀμφοτέρων <b>from</b> or <b>on both sides,</b> Ξέρξεω ἀπ᾽ ἀ. ἀδελφεός[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.97; παρ᾽ ἀμφοτέρων 1st c.BC: Diodorus Siculus Historicus 16.7, +others">Refs 5th c.BC+</a>]; μετ᾽ ἀμφοτέροισι <b>one with another</b> (assuming variant), [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 12.12">Refs 3rd c.BC+</a>]; ἀμφοτέροις βλέπειν (i.e. ὄμμασι) [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Epigrammata” 32.6">Refs 3rd c.BC+</a>]; ἀμφοτέραις, <i>Epic dialect</i> -ῃσι (i.e. χερσί) [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.264">Refs 8th c.BC+</a>]; ἐπ᾽ ἀμφοτέροις βεβακώς (i.e. ποσί) [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 14.66. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> later, of more than two, <b>all together,</b> [<a href="javascript:void(0)" title=" NT.Acts.19.16, “PLond.” 2.336.13 (2nd c.AD).">NT+2nd c.AD+</a>]	
G0298	ἀμώμητος	amōmētos	blameless	G:A	<b> ἀμώμητος</b>, ον, <br /> <b>blameless,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.109, 7th c.BC: Archilochus Lyricus 6.2, 5th c.BC: Pindarus Lyricus “P.” 2.73, etc.">Refs 8th c.BC+</a>]; <b>faultless,</b> ποιημάτιον, λόγοι, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 33.5, 7 ">Refs 1st c.BC+</a>]; of victims, <b>unblemished,</b>[<a href="javascript:void(0)" title=" Aristeas 93, compare 1st c.AD: Philo Judaeus “Fragmenta” 69H.; ἄσπιλοι καὶ ἀ. NT.2Pet.3.14, compare 4th c.AD: Eusebius Caesariensis Scriptor Ecclesiasticus Mynd. “fragment” 21; in epitaphs, “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 4642 (from Palestine), “IG” 14.1937 (from Ravenna)">NT+1st c.AD+</a>]. <i>adverb</i> <b>-τως</b>[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.82.">Refs 5th c.BC+</a>]	
G0299	ἄμωμος	amōmos	blameless	G:A	<b> ἄμωμος</b>, ον, <br /> <b>blameless,</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC(?): Semonides Iambographus 4; νόμος 5th c.BC: Herodotus Historicus 2.177">Refs 7th c.BC+</a>]; <b>without blemish,</b> εἶδος ἄ.[<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 259; κάλλει 4th-5th c.BC: Aeschylus Tragicus “Persae” 185; in epitaphs, “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 1974 (from Thessalonica), +others ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>unblemished,</b> of victims, etc., [<a href="javascript:void(0)" title=" LXX.Exo.29.1, +others, NT.1Pet.1.19, 1st c.AD: Philo Judaeus 1.171, +others ">LXX+NT+1st c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>unimpaired, perfect,</b> ὑγίεια[<a href="javascript:void(0)" title=" “IG” 5(1).1119 (Geronthrae, 4th c.BC).">Refs 4th c.BC+</a>]	
G0300	Ἀμών	Amōn	Amon	N:N-M-P	 <b>Ἀμών</b>, ὁ indecl. (Heb. אָמוֹן), <BR /> <b>Amon, King of Judah</b>: <ref='Mat.1.10'>Mat.1:10</ref> (Rec.).†<BR />  (From Abbott-Smith. LSJ has no entry)	
G0301	Ἀμώς	Amōs	Amos	N:N-M-P	 <b>Ἀμώς</b>, ὁ indecl. (Heb. אָמוֹץ, <ref='Isa.1.1'>Isa.1:1;</ref> עָמוֹס, <ref='Amo.1.1'>Amo.1:1;</ref> אָמוֹן, <ref='2Ki.21.18'>4Ki.21:18</ref> ff. B) <BR /> __1. as in 2Ki, Lc. B (Α. Ἀμμών; Jos., Ἀμμών, "Αμωσσς), <b>Amon</b>: <ref='Mat.1.10.'>Mat.1:10.</ref> <BR /> __2. <b>Amos</b>: <ref='Luk.3.25.'>Luk.3:25.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G0302	ἄν	an	if	G:Cond	<b> ἄν</b>, [ᾰ], <br />  <i>Epic dialect</i>, Lyric poetry, <i>Ionic dialect</i>, [<a href="javascript:void(0)" title=" 4th c.AD(?): Arcadius Grammaticus ">Refs 4th c.AD+</a>], <i>Attic dialect</i>; also κεν) <i>Epic dialect</i>, <i>Aeolic dialect</i>, Thess., κᾱ <i>Doric dialect</i>, <i>Boeotian dialect</i>, El.; the two combined in <i>Epic dialect</i> (below [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 11.2) and 4th c.AD(?): Arcadius Grammaticus ">Refs 4th c.BC+</a>], εἰκ ἄν[<a href="javascript:void(0)" title=" “IG” 5(2).6.2, 15 (4th c.BC)">Refs 4th c.BC+</a>]:—modal Particle used with Verbs to indicate that the action is limited by circumstances or defined by conditions. In [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] κε is four times as common as ἄν, in Lyric poetry about equally common. No clear distinction can be traced, but κε as an enclitic is somewhat less emphatic; ἄν is preferred by [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] in negative clauses, κε (ν) with the relative. <br /><Level1><b>__A</b></Level1> In Simple Sentences, and in the Apodosis of Compound Sentences; here ἄν belongs to the Verb, and denotes that the assertion made by the Verb is dependent on a condition, expressed or implied: thus ἦλθεν <b>he came,</b> ἦλθεν ἄν <b>he would have come</b> (under conditions, which may or may not be defined), and so <b>he might have come;</b> ἔλθοι <b>may he come,</b> ἔλθοι ἄν <b>he would come</b> (under certain conditions), and so <b>he might come.</b> <br /><Level2><b>__A.I</b></Level2> WITH INDICATIVE: <br /><Level3><b>__A.I.1</b></Level3> with historical tenses, generally <i>imperfect</i> and <i>aorist</i>, less frequently <i>pluperfect</i>, never <i>perfect</i>, see below, <br /><Level4><b>__A.I.1.a</b></Level4> most frequently in apodosis of conditional sentences, with protasis implying nonfulfilment of a past or present condition, and <i>apodosis</i> expressing what <b>would be</b> or <b>would have been</b> the case if the condition <b>were</b> or <b>had been</b> fulfilled. The <i>imperfect</i> with ἄν refers to continued action, in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] always in past time, except perhaps καί κε θάμ᾽ ἐνθάδ᾽ ἐόντες ἐμισγόμεθ᾽[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4. 178">Refs 8th c.BC+</a>]; later also in <i>present</i> time, first in [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 905">Refs 6th c.BC+</a>]; πολὺ ἂν θαυμαστότερον ἦν, εἰ ἐτιμῶντο it <b>would be</b> far more strange if they were honoured, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 489a">Refs 5th c.BC+</a>]; οὐκ ἂν νήσων ἐκράτει, εἰ μή τι καὶ ναυτικὸν εἶχεν he <b>would</b> not <b>have</b> been master of islands if he had not had also some naval power, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.9">Refs 5th c.BC+</a>]. The <i>aorist</i> strictly refers only to past time, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 11.24, etc.">Refs 5th c.BC+</a>]; εἰ τότε ταύτην ἔσχε τὴν γνώμην, οὐδὲν ἂν ὧν νυνὶ πεποίηκεν ἔπραξεν if he had then come to this opinion, he <b>would have</b> accomplished nothing of what he has now done, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 4.5, +others">Refs 4th c.BC+</a>], but is used idiomatically with Verbs of saying, answering, etc., as we say <b>I should have</b> said, εἰ μὴ πατὴρ ἦσθ᾽, εἶπον ἄν σ᾽ οὐκ εὖ φρονεῖν[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 755, compare 5th-6th c.BC: Plato Philosophus “Symposium” 199d, “Euthphr.” 12d, etc.: the ">Refs 5th c.BC+</a>]<i>pluperfect</i> refers to completed actions, as ὃ εἰ ἀπεκρίνω, ἱκανῶς ἂν ἤδη παρὰ σοῦ τὴν ὁσιότητα ἐμεμαθήκη I <b>should have</b> already learnt..,[<a href="javascript:void(0)" title=" [prev. work] 14c; εἰ ὁ ἀνὴρ ἀπέθανεν, δικαίως ἂν ἐτεθνήκει 5th c.BC: Antipho Orator 4.2.3. ">Refs 5th c.BC+</a>]<br /><Level4><b>__A.I.1.b</b></Level4> the protasis is frequently understood: ὑπό κεν ταλασίφρονά περ δέος εἷλεν fear <b>would have</b> seized even the stout-hearted (had he heard the sound), [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.421">Refs 8th c.BC+</a>]; τὸ γὰρ ἔρυμα τῷ στρατοπέδῳ οὐκ ἂν ἐτειχίσαντο they <b>would</b> not <b>have</b> built the wall (if they had not won a battle), [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.11">Refs 5th c.BC+</a>]; πολλοῦ γὰρ ἂν ἦν ἄξια for (if that were so) they <b>would be</b> worth much, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 374d">Refs 5th c.BC+</a>]; οὐ γὰρ ἦν ὅ τι ἂν ἐποιεῖτε for there was nothing which you <b>could have</b> done, i. e. <b>would have</b> done (if you had tried), [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.43. ">Refs 4th c.BC+</a>]<br /><Level4><b>__A.I.1.c</b></Level4> with no definite protasis understood, to express what <b>would have been likely to happen,</b> or <b>might have happened</b> in past time: ἢ γάρ μιν ζωόν γε κιχήσεαι, ἤ κεν Ὀρέστης κτεῖνεν ὑποφθάμενος for either you will find him alive, or else Orestes <b>may</b> already <b>have</b> killed him before you, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.546">Refs 8th c.BC+</a>]; ὃ θεασάμενος πᾶς ἄν τις ἀνὴρ ἠράσθη δάϊος εἶναι every man who saw this (the 'Seven against Thebes') <b>would have</b> longed to be a warrior, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 1022">Refs 5th c.BC+</a>]; especially with τάχα, which see, ἀλλ᾽ ἦλθε μὲν δὴ τοῦτο τοὔνειδος τάχ᾽ ἂν ὀργῇ βιασθὲν μᾶλλον ἢ γνώμῃ φρενῶν, i. e. it <b>might</b> perhaps <b>have</b> come, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 523">Refs 5th c.BC+</a>]; τάχα ἂν δὲ καὶ ἄλλως πως ἐσπλεύσαντες (i.e. διέβησαν) and they <b>might</b> also perhaps <b>have</b> crossed by sea (to Sicily) in some other way, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.2, compare 5th-6th c.BC: Plato Philosophus “Phaedrus” 265b. ">Refs 5th c.BC+</a>]<br /><Level4><b>__A.I.1.d</b></Level4> ἄν is frequently omitted in apodosi with Verbs expressing obligation, propriety, or possibility, as ἔδει, ἐχρῆν, εἰκὸς ἦν, etc., and sometimes for rhetorical effect, εἰ μὴ.. ᾖσμεν, φόβον παρέσχεν it <b>had</b> caused (for it <b>would have</b> caused) fear, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 1113. This use becomes more common in later Gk. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.I.2</b></Level3> with <i>future</i> <i>indicative</i>: <br /><Level4><b>__A.I.2.a</b></Level4> frequently in <i>Epic dialect</i>, usually with κεν, rarely ἄν, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.167, 22.66, indicating a limitation or condition, ὁ δέ κεν κεχολώσεται ὅν κεν ἵκωμαι">Refs 8th c.BC+</a>] and he <b>will likely be</b> angry to whom-<b>soever</b> I shall come, [<a href="javascript:void(0)" title="[prev. work] 1.139">Refs</a>]; καί κέ τις ὧδ᾽ ἐρέει and in that case men will say,[<a href="javascript:void(0)" title=" 4.176; ἐγὼ δέ κέ τοι καταλέξω 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.80">Refs 8th c.BC+</a>]; so in Lyric poetry, μαθὼν δέ τις ἂν ἐρεῖ[<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 7.68, compare “I.” 6(5).59. ">Refs 5th c.BC+</a>]<br /><Level4><b>__A.I.2.b</b></Level4> rarely in codices of <i>Attic dialect</i> Prose writers, σαφὲς ἂν καταστήσετε[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.140; οὐχ ἥκει, οὐδ᾽ ἂν ἥξει δεῦρο 5th-6th c.BC: Plato Philosophus “Respublica” 615d, compare “Ap.” 29c, 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.5.13; uncertain in 5th c.BC: Hippocrates Medicus “γυναικεῖα” 2.174: in later Prose, 2nd-3rd c.AD: Philostratus Sophista “V A” 2.21, S 5th c.BC: Euripides Tragicus “M.” 9.225: also in Poetry, 5th c.BC: Euripides Tragicus “Electra” 484, 5th-6th c.BC: Aristophanes Comicus “Aves” 1313; οὐκ ἂν προδώσω 3rd c.BC: Herodas Mimographus 6.36 (correlated -δοίην):— for ἄν with ">Refs 5th c.BC+</a>]<i>future</i> <i>infinitive</i> and <i>participle</i> see below <br /><Level2><b>__A.II</b></Level2> WITH SUBJUNCTIVE, only in <i>Epic dialect</i>, the meaning being the same as with the <i>future</i> <i>indicative</i> [<a href="javascript:void(0)" title="(1.2a), frequently with _1st pers._, as εἰ δέ κε μὴ δώῃσιν, ἐγὼ δέ κεν αὐτὸς ἕλωμαι in that case ">Refs</a>]<b>I will</b> take her myself, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.324">Refs 8th c.BC+</a>]; πείθευ, ἐγὼ δέ κέ τοι εἰδέω χάριν obey and <b>if so</b> I will be grateful, [<a href="javascript:void(0)" title=" 14.235 (the _subjunctive_ is always introduced by δέ in this usage)">Refs</a>]; also with other persons, giving emphasis to the future, οὐκ ἄν τοι χραίσμῃ κίθαρις[<a href="javascript:void(0)" title=" 3.54, +others ">Refs</a>]<br /><Level2><b>__A.III</b></Level2> WITH OPTATIVE (never <i>future</i>, rarely <i>perfect</i> πῶς ἂν λελήθοι [με]; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 3.6): ">Refs 5th c.BC+</a>]<br /><Level4><b>__A.III.a</b></Level4> in apodosis of conditional sentences, after protasis in <i>optative</i> with εἰ or some other conditional or relative word, expressing a <i>future</i> condition: ἀλλ᾽ εἴ μοί τι πίθοιο, τό κεν πολὺ κέρδιον εἴη[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.28; οὐ πολλὴ ἂν ἀλογία εἴη, εἰ φοβοῖτο τὸν θάνατο; 5th-6th c.BC: Plato Philosophus “Phaedo” 68b:—in 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] <i>present</i> and <i>aorist</i> <i>optative</i> with κε or ἄν are sometimes used like <i>imperfect</i> and <i>aorist</i> <i>indicative</i> with ἄν in Attic, with either regular <i>indicative</i> or another <i>optative</i> in the protasis: καί νύ κεν ἔνθ᾽ ἀπόλοιτο.. εἰ μὴ.. νόησε κτλ., i. e. he <b>would have</b> perished, had she not perceived, etc., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.311, compare 5.388, 17.70">Refs 8th c.BC+</a>]; εἰ νῦν ἐπὶ ἄλλῳ ἀεθλεύοιμεν, ἦ τ᾽ ἂν ἐγὼ.. κλισίηνδε φεροίμην if we were now contending in another's honour, I <b>should</b> now carry.., [<a href="javascript:void(0)" title="[prev. work] 23.274: so rarely in Trag., οὐδ᾽ ἂν σὺ φαίης, εἴ σε μὴ κνίζοι λέχος (for εἰ μὴ ἔκνιζε) 5th c.BC: Euripides Tragicus “Medea” 568. ">Refs 5th c.BC+</a>]<br /><Level4><b>__A.III.b</b></Level4> with protasis in <i>present</i> or <i>future</i>, the <i>optative</i> with ἄν in apodosi takes a simply future sense: φρούριον δ᾽ εἰ ποιήσονται, τῆς μὲν γῆς βλάπτοιεν ἄν τι μέρος they <b>might perhaps</b> damage, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.142, compare 2.60, 5th-6th c.BC: Plato Philosophus “Apologia” 25b, “R.” 333e; ἢν οὖν μάθῃς.. οὐκ ἂν ἀποδοίην 5th-6th c.BC: Aristophanes Comicus “Nubes” 116, compare 4th c.BC: Demosthenes Orator 1.26, +others ">Refs 5th c.BC+</a>]<br /><Level4><b>__A.III.c</b></Level4> with protasis understood: φεύγωμεν· ἔτι γάρ κεν ἀλύξαιμεν κακὸν ἦμαρ[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.269">Refs 8th c.BC+</a>]; οὔτε ἐσθίουσι πλείω ἢ δύνανται φέρειν· διαρραγεῖεν γὰρ ἄν for (if they should do so) they <b>would</b> burst, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.2.21">Refs 5th c.BC+</a>]; τὸν δ᾽ οὔ κε δύ᾽ ἀνέρε.. ἀπ᾽ οὔδεος ὀχλίσσειαν two men <b>could</b> not heave the stone from the ground, i. e. <b>would</b> not, if they should try, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.447; οὐδ᾽ ἂν δικαίως ἐς κακὸν πέσοιμί τι 5th c.BC: Sophocles Tragicus “Antigone” 240, compare 4th c.BC: Demosthenes Orator 2.8: in 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] sometimes with <i>reference</i> to past time, Τυδεΐδην οὐκ ἂν γνοίης ποτέροισι μετείη[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.85. ">Refs 8th c.BC+</a>]<br /><Level4><b>__A.III.d</b></Level4> with no definite protasis implied, in potential sense: ἡδέως δ᾽ ἂν ἐροίμην Λεπτίνην but I <b>would</b> gladly ask Leptines, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 20.129">Refs 4th c.BC+</a>]; βουλοίμην ἄν I <b>should</b> like, Latin <i>velim</i> (but ἐβουλόμην ἄν I <b>should</b> wish, if it were of any avail, <b>vellem</b>); ποῖ οὖν τραποίμεθ᾽ ἄ; which way then <b>can</b> we turn? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthydemus” 290a">Refs 5th c.BC+</a>]; οὐκ ἂν μεθείμην τοῦ θρόνου I <b>will</b> not give up the throne, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 830">Refs 5th c.BC+</a>]; idiomatically, referring to the past, αὗται δὲ οὐκ ἂν πολλαὶ εἶεν but these <b>would</b> not (on investigation) prove to be many, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.9">Refs 5th c.BC+</a>]; εἴησαν δ᾽ ἂν οὗτοι Κρῆτες these <b>would</b> be (i. e. <b>would have</b> been) Cretans, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.2: used in order to soften assertions by giving them a less positive form, as οὐκ ἂν οὖν πάνυ γέ τι σπουδαῖον εἴη ἡ δικαιοσύνη,">Refs 5th c.BC+</a>] i.e. it <b>would</b> not <b>prove to be,</b> etc. (for, it <b>is</b> not, etc.), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “R.” 333e. ">Refs 5th c.BC+</a>]<br /><Level4><b>__A.III.e</b></Level4> in questions, expressing a wish: τίς ἂν θεῶν.. δοί;[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1100, compare 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1448; πῶς ἂν θάνοιμ; 5th c.BC: Sophocles Tragicus “Ajax” 389: hence (with no question)">Refs 5th c.BC+</a>] as a mild command, exhortation, or entreaty, τλαίης κεν Μενελάῳ ἐπιπροέμεν ταχὺν ἰόν[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.94">Refs 8th c.BC+</a>]; σὺ μὲν κομίζοις ἂν σεαυτὸν ᾗ θέλεις you <b>may</b> take yourself off (milder than κόμιζε σεαυτόν), [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 444">Refs 5th c.BC+</a>]; χωροῖς ἂν εἴσω you <b>may</b> go in, [<a href="javascript:void(0)" title=" “El.” 1491; κλύοις ἂν ἤδη, Φοῖβε hear me now, Phoebus, [prev. work] 637">Refs</a>]; φράζοις ἄν, λέγοις ἄν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 23c, 48b. ">Refs 5th c.BC+</a>]<br /><Level4><b>__A.III.f</b></Level4> in a protasis which is also an apodosis: εἴπερ ἄλλῳ τῳ ἀνθρώπων πειθοίμην ἄν, καὶ σοὶ πείθομαι if I <b>would</b> trust any (other) man (if he gave me his word), I trust you, [<a href="javascript:void(0)" title=" [prev. author] “Prt.” 329b">Refs</a>]; εἰ μὴ ποιήσαιτ᾽ ἂν τοῦτο if you <b>would</b> not do this (if you could), [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 4.18, compare 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.5.3, 3rd c.AD: Plotinus Philosophus 6.4.16. ">Refs 5th c.BC+</a>]<br /><Level4><b>__A.III.g</b></Level4> rarely omitted with <i>optative</i> in apodosis: ῥεῖα θεός γ᾽ ἐθέλων καὶ τηλόθεν ἄνδρα σαώσαι[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.231, compare 14.123, 8th c.BC: Ilias Homerus Epicus “Illiad” 5.303">Refs 8th c.BC+</a>]; also in Trag., θᾶσσον ἢ λέγοι τις[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 1186; τεὰν δύνασιν τίς.. κατάσχο; 5th c.BC: Sophocles Tragicus “Antigone” 605. ">Refs 5th c.BC+</a>]<br /><Level4><b>__A.III.h</b></Level4> ἄν with <i>future</i> <i>optative</i> is probably always corrupt (compare [<a href="javascript:void(0)" title=" 1.2b), as τὸν αὐτὸν ἂν ἐπαινέσοι (ἐπαινέσαι Bekk.) 5th-6th c.BC: Plato Philosophus “Leges” 719e">Refs 5th c.BC+</a>]; εἰδὼς ὅτι οὐδέν᾽ ἂν καταλήψοιτο (οὐδένα Bekk.) [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 1.22. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.IV</b></Level2> WITH <i>infinitive</i> and <i>participle</i> (sometimes <i>adjective</i> equivalent to <i>participle</i>, τῶν δυνατῶν ἂν κρῖναι[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 577b) representing _indicative_ or _optative_: ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.IV.1</b></Level3> <i>present</i> <i>infinitive</i> or <i>participle</i>: <br /><Level4><b>__A.IV.1.a</b></Level4> representing <i>imperfect</i> <i>indicative</i>, οἴεσθε τὸν πατέρα.. οὐκ ἂν φυλάττει; do you think he <b>would</b> not <b>have</b> kept them safe? (οὐκ ἂν ἐφύλαττεν), [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 49.35">Refs 4th c.BC+</a>]; ἀδυνάτων ἂν ὄντων [ὑμῶν] ἐπιβοηθεῖν when you <b>would have</b> been unable, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.73, compare 4.40. ">Refs 5th c.BC+</a>]<br /><Level4><b>__A.IV.1.b</b></Level4> representing <i>present</i> <i>optative</i>, πόλλ᾽ ἂν ἔχων (representing ἔχοιμ᾽ ἄν) ἕτερ᾽ εἰπεῖν παραλείπω[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.258, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.3.18: with _Article_, τὸ ἐθέλειν ἂν ἰέναι ἄκλητος ἐπὶ δεῖπνον 5th-6th c.BC: Plato Philosophus “Symposium” 174b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.IV.2</b></Level3> <i>aorist</i> <i>infinitive</i> or <i>participle</i>: <br /><Level4><b>__A.IV.2.a</b></Level4> representing <i>aorist</i> <i>indicative</i>, οὐκ ἂν ἡγεῖσθ᾽ αὐτὸν κἂν ἐπιδραμεῖ; do you not think he <b>would</b> even <b>have</b> run thither? (καὶ ἐπέδραμεν ἄν), [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 27.56">Refs 4th c.BC+</a>]; ἴσμεν ὑμᾶς ἀναγκασθέντας ἄν we know you <b>would have</b> been compelled, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.76, compare 3.89">Refs 5th c.BC+</a>]; ῥᾳδίως ἂν ἀφεθείς when he <b>might</b> easily <b>have</b> been acquitted, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.4.4. ">Refs 5th c.BC+</a>]<br /><Level4><b>__A.IV.2.b</b></Level4> representing <i>aorist</i> <i>optative</i>, οὐδ᾽ ἂν κρατῆσαι αὐτοὺς τῆς γῆς ἡγοῦμαι I think they <b>would</b> not even be masters of the land (οὐδ᾽ ἂν κρατήσειαν), [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.37, compare 2.20">Refs 5th c.BC+</a>]; ὁρῶν ῥᾳδίως ἂν αὐτὸ ληφθέν (ληφθείη ἄν) [<a href="javascript:void(0)" title=" [prev. author] 7.42">Refs</a>]; οὔτε ὄντα οὔτε ἂν γενόμενα, i.e. things which are not and never <b>could</b> happen (ἃ οὔτε ἂν γένοιτο), [<a href="javascript:void(0)" title=" [prev. author] 6.38. ">Refs</a>]<br /><Level3><b>__A.IV.3</b></Level3> <i>perfect</i> <i>infinitive</i> or <i>participle</i> representing: <br /><Level4><b>__A.IV.3.a</b></Level4> <i>pluperfect</i> <i>indicative</i>, πάντα ταῦθ᾽ ὑπὸ τῶν βαρβάρων ἂν ἑαλωκέναι (φήσειεν ἄν) he <b>would</b> say that all these <b>would have</b> been destroyed by the barbarians (ἑαλώκη ἄν), [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.312. ">Refs 4th c.BC+</a>]<br /><Level4><b>__A.IV.3.b</b></Level4> <i>perfect</i> <i>optative</i>, οὐκ ἂν ἡγοῦμαι αὐτοὺς δίκην ἀξίαν δεδωκέναι, εἰ.. καταψηφίσαισθε I do not believe they <b>would</b> (then) have suffered (δεδωκότες ἂν εἶεν) punishment enough, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 27.9. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.IV.4</b></Level3> <i>future</i> <i>infinitive</i> or <i>participle</i>, never in <i>Epic dialect</i>, and probably always corrupt in <i>Attic dialect</i>, νομίζων μέγιστον ἂν σφᾶς ὠφελήσειν (to be read -ῆσαι) [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.82, compare 6.66, 8.25, 71">Refs 5th c.BC+</a>]; <i>participle</i> is still more exceptional, ὡς ἐμοῦ οὐκ ἂν ποιήσοντος ἄλλα[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 30c (codices), compare 4th c.BC: Demosthenes Orator 19.342 (variant)">Refs 5th c.BC+</a>]; both are found in later Gk., νομίσαντες ἂν οἰκήσειν οὕτως ἄριστα[<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 8.30.8, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Marcellus” 15, 2nd c.AD: Arrianus Historicus “Anabasis” 2.2.3">Refs 2nd c.BC+</a>]; with <i>participle</i>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “De rerum natura - Wien. Stud.” 14.1, 2nd c.AD: Lucianus Sophista “Asin.” 26, 4th c.AD: Libanius Sophista “Orationes” 62.21, uncertain reading in 2nd c.AD: Arrianus Historicus “Anabasis” 6.6.5. ">Refs 4th c.BC+</a>]<br /><Level1><b>__B</b></Level1> IN DEPENDENT CLAUSE[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.I</b></Level2> In the protasis of conditional sentences with εἰ, regularly with the subjunctive. In Attic εἰ ἄν is contracted into ἐάν, ἤν, or ἄν (ᾱ) (which see): [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus has generally εἴ κε (or αἴ κε), sometimes ἤν, once εἰ δ᾽ ἄν 8th c.BC: Ilias Homerus Epicus “Illiad” 3.288, twice εἴπερ ἄν 5.224, 232. The protasis expresses either future condition (with apodosis of _future_ time) or general condition (with apodosis of repeated action): εἰ δέ κεν ὣς ἔρξῃς καί τοι πείθωνται Ἀχαιοί, γνώσῃ ἔπειθ᾽ ὅς.. if thus thou shalt do.., [prev. work] 2.364">Refs 8th c.BC+</a>]; ἢν ἐγγὺς ἔλθῃ θάνατος, οὐδεὶς βούλεται θνῄσκειν if death (ever) come near.., [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 671. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.I.2</b></Level3> in relative or temporal clauses with a conditional force; here ἄν coalesces with ὅτε, ὁπότε, ἐπεί, ἐπειδή, compare ὅταν, ὁπόταν, ἐπήν or ἐπάν (<i>Ionic dialect</i> ἐπεάν), ἐπειδάν: [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus has ὅτε κε (sometimes ὅτ᾽ ἄν), ὁππότε κε (sometimes ὁπότ᾽ ἄν or ὁππότ᾽ ἄν), ἐπεί κε (ἐπεὶ ἄν 8th c.BC: Ilias Homerus Epicus “Illiad” 6.412)">Refs 8th c.BC+</a>], ἐπήν, εὖτ᾽ ἄ; see also εἰσόκε (εἰς ὅ κε):—τάων ἥν κ᾽ ἐθέλωμι φίλην ποιήσομ᾽ ἄκοιτιν whomsoever of these I <b>may</b> wish.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.397">Refs 8th c.BC+</a>]; ὅταν δὴ μὴ σθένω, πεπαύσομαι when I shall have no strength.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 91">Refs 5th c.BC+</a>]; ἐχθρὸς γάρ μοι κεῖνος.. ὅς χ᾽ ἕτερον μὲν κεύθῃ ἐνὶ φρεσίν, ἄλλο δὲ εἴπῃ who<b>ever</b> conceals one thing in his mind and speaks another, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.312, compare 4th c.BC: Demosthenes Orator 4.6, 5th c.BC: Thucydides Historicus 1.21. — 8th c.BC: Homerus Epicus uses ">Refs 8th c.BC+</a>]<i>subjunctive</i> in both the above constructions [<a href="javascript:void(0)" title="(1 and 2)">Refs</a>] without ἄ; also Trag. and Comedy texts, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 496, 5th-6th c.BC: Aristophanes Comicus “Equites” 805">Refs 5th c.BC+</a>]; μέχρι and πρίν occasionally take <i>subjunctive</i> without ἄν in prose, e.g. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.137, 4.16">Refs 5th c.BC+</a>] (μέχρι οὗ), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 62c, 4th c.BC: Aeschines Orator 3.60. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.I.3</b></Level3> in final clauses introduced by relative <i>adverbs</i>, as ὡς, ὅπως (of Manner), ἵνα (of Place), ὄφρα, ἕως, etc. (of Time), frequently in <i>Epic dialect</i>, σαώτερος ὥς κε νέηαι[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.32; ὄφρα κεν εὕδῃ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.359; ὅπως ἂν εἰδῇ.. φράσω 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 824; ὅπως ἂν φαίνηται κάλλιστος 5th-6th c.BC: Plato Philosophus “Symposium” 198e; μηχανητέον ὅπως ἂν διαφύγῃ “Grg.” 481a (where ὅπως with _future_ _indicative_ is the regular _construction_)">Refs 8th c.BC+</a>]; also after ὡς in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus, Trag., 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.5.16, +others, once in 5th c.BC: Thucydides Historicus 6.91 (but _future_ ">Refs 5th c.BC+</a>] <i>indicative</i> is regular in _Attic dialect_); ἵνα final does not take ἄν or κε except ἵνα εἰδότες ἤ κε θάνωμεν ἤ κεν.. φύγοιμεν[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.156 (ἵνα">Refs 8th c.BC+</a>] = <b>where</b> in [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 405). μή,">Refs 5th c.BC+</a>] = <b>lest,</b> takes ἄν only with <i>optative</i> in apodosis, as [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 631, 5th c.BC: Thucydides Historicus 2.93. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> in <i>Epic dialect</i> sometimes with OPTATIVE as with <i>subjunctive</i> (always κε (ν), except εἴ περ ἂν αὐταὶ Μοῦσαι ἀείδοιεν[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.597), εἴ κεν Ἄρης οἴχοιτο 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.353">Refs 8th c.BC+</a>]; ὥς κε.. δοίη ᾧ κ᾽ ἐθέλοι that he <b>might</b> give her to whomsoever he <b>might</b> please,[<a href="javascript:void(0)" title=" [prev. work] 2.54: so in 5th c.BC: Herodotus Historicus in final clauses, 1.75, 99:—in 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.135 ὥς κέν τις φαίη, κέν">Refs 8th c.BC+</a>] belongs to Verb in <i>apodosis</i>, as in ὡς δ᾽ ἂν ἥδιστα ταῦτα φαίνοιτο[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.81. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> rarely in <b>oratio obliqua,</b> where a <i>relative</i> or temporary word retains an ἄν which it would have with <i>subjunctive</i> in direct form, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 687, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.6, 5th-6th c.BC: Isocrates Orator 17.15; ἐπειδὰν δοκιμασθείην 4th c.BC: Demosthenes Orator 30.6">Refs 5th c.BC+</a>]:—similarly after a preceding <i>optative</i>, οὐκ ἀποκρίναιο ἕως ἂν.. σκέψαιο[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 101d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.III</b></Level2> rarely with εἰ and INDICATIVE in protasis, only in <i>Epic dialect</i>: <br /><Level3><b>__B.III.1</b></Level3> with <i>future</i> <i>indicative</i> as with <i>subjunctive</i>: αἴ κεν Ἰλίου πεφιδήσεται[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.213:—so with _relative_, οἵ κέ με τιμήσουσι 1.175. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.III.2</b></Level3> with εἰ and a past tense of <i>indicative</i>, once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, εἰ δέ κ᾽ ἔτι προτέρω γένετο δρόμος 8th c.BC: Ilias Homerus Epicus “Illiad” 23.526">Refs 8th c.BC+</a>]; so Ζεὺς γάρ κ᾽ ἔθηκε νῆσον εἴ κ᾽ ἐβούλετο Oracle texts cited in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.174, compare 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1099 (codex R), 3rd c.BC: Apollonius Rhodius Epicus 1.197. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.IV</b></Level2> in later Greek, ἄν with relative words is used with INDICATIVE in all tenses, as ὅπου ἂν εἰσεπορεύετο[<a href="javascript:void(0)" title=" NT.Mark.6.56; ὅσ᾽ ἂν πάσχετε “PFay.” 136 (4th c.AD)">NT+4th c.AD+</a>]; ἔνθ᾽ ἂν πέφυκεν ἡ ὁλότης εἶναι[<a href="javascript:void(0)" title=" 6th c.AD: Philoponus, Joannes Philosophus “in Aristotelis Physica commentaria - Comm. in Arist. Graeca” 436.19">Refs 6th c.AD+</a>]; compare ἐάν, ὅταν. <br /><Level1><b>__C</b></Level1> with <i>imperfect</i> and more rarely <i>aorist</i> <i>indicative</i> in ITERATIVE construction, to express elliptically <b>a condilion fulfilled whenever an opportumty offered;</b> frequently in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus (not in 5th c.BC: Pindarus Lyricus or 4th-5th c.BC: Aeschylus Tragicus), κλαίεσκε ἂν καὶ ὀδυρέσκετο">Refs 5th c.BC+</a>] she <b>would</b> (i. e. <b>used to</b>) weep and lament, 3.119; εἶτα πῦρ ἂν οὐ παρῆν[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 295">Refs 5th c.BC+</a>]; εἴ τινες ἴδοιεν.., ἀνεθάρσησαν ἄν whenever they saw it, on each occasion, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.71; διηρώτων ἂν αὐτοὺς τί λέγοιεν 5th-6th c.BC: Plato Philosophus “Apologia” 22b: ">Refs 5th c.BC+</a>]<i>infinitive</i> representing <i>imperfect</i> of this <i>construction</i>, ἀκούω Λακεδαιμονίους τότε ἐμβαλόντας ἂν.. ἀναχωρεῖν, i. e. I hear they <b>used to</b> retire (ἀνεχώρουν ἄν), [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 9.48. ">Refs 4th c.BC+</a>]<br /><Level1><b>__D</b></Level1> GENERAL REMARKS: <br /><Level2><b>__D.I</b></Level2> POSITION OF ἄν. <br /><Level3><b>__D.I.1</b></Level3> in A, when ἄν does not coalesce with the <i>relative</i> word (as in ἐάν, ὅταν), it follows directly or is separated only by other particles, as μέν, δέ, τε, γάρ, καί, νυ, περ,, etc.; as εἰ μέν κεν.. εἰ δέ κε[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.281- 4">Refs 8th c.BC+</a>]; rarely by τις, as ὅποι τις ἄν, οἶμαι, προσθῇ[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 2.14:—in 8th c.BC: Homerus Epicus and 8th-7th c.BC: Hesiodus Epicus ">Refs 8th c.BC+</a>] two such Particles may precede κε, as εἴ περ γάρ κεν[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.355, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 2.123">Refs 8th c.BC+</a>]; εἰ γάρ τίς κε, ὃς μὲν γάρ κε, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 280, 357">Refs 8th c.BC+</a>]; rarely in Prose, ὅποι μὲν γὰρ ἄν[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 4.45; ὁπότερος οὖν ἄν 5th-6th c.BC: Aristophanes Comicus “Ranae” 1420: also ὁπόσῳ πλέον ἄν 5th-6th c.BC: Plato Philosophus “Leges” 647e, compare 850a; ὅπου τὸ πάλαι λεγόμενον ἂν γίγνηται 739c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__D.I.2</b></Level3> in apodosis, ἄν may stand either next to its Verb (before or after it), or after some other emphatic word, especially an <i>interrogative</i>, a negative (e. g. οὐδ᾽ ἂν εἷς, οὐκ ἂν ἔτι, etc.), or an important Adjective or Adverb; also after a participle which represents the protasis, λέγοντος ἄν τινος πιστεῦσαι οἴεσθ; do you think they <b>would have</b> believed it if any one had told them? (εἴ τις ἔλεγεν, ἐπίστευσαν ἄν), [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 6.20. ">Refs 4th c.BC+</a>]<br /><Level3><b>__D.I.3</b></Level3> ἄν is frequently separated from its <i>infinitive</i> by such Verbs as οἴομαι, δοκέω, φημί, οἶδα, etc., οὐκ ἂν οἴει..; frequently in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus, “Grg.” 486d, +others">Refs 5th c.BC+</a>]; καὶ νῦν ἡδέως ἄν μοι δοκῶ κοινωνῆσαι I think that I <b>should,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.7.25; οὕτω γὰρ ἄν μοι δοκεῖ ἥ τε πόλις ἄριστα διοικεῖσθαι 4th c.BC: Aeschines Orator 3.2">Refs 5th c.BC+</a>]; ἃ μήτε προῄδει μηδεὶς μήτ᾽ ἂν ᾠήθη τήμερον ῥηθῆναι (where ἄν belongs to ῥηθῆναι) [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.225:—in the phrase οὐκ οἶδ᾽ ἂν εἰ, or οὐκ ἂν οἶδ᾽ εἰ, ἄν belongs not to οἶδα, but to the Verb which follows, οὐκ οἶδ᾽ ἂν εἰ πείσαιμι, for οὐκ οἶδα εἰ πείσαιμι ἄν, 5th c.BC: Euripides Tragicus “Medea” 941, cf. Alcaeus48; οὐκ ἂν οἶδ᾽ εἰ δυναίμην 5th-6th c.BC: Plato Philosophus “Timaeus” 26b; οὐκ οἶδ᾽ ἂν εἰ ἐκτησάμην 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.4.12. ">Refs 5th c.BC+</a>]<br /><Level3><b>__D.I.4</b></Level3> ἄν never begins a sentence, or even a clause after a comma, but may stand first after a parenthetic clause, ἀλλ᾽, ὦ μέλ᾽, ἄν μοι σιτίων διπλῶν ἔδει[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 137. ">Refs 5th c.BC+</a>]<br /><Level2><b>__D.II</b></Level2> REPETITION OF ἄν:—in apodosis ἄν may be used twice or even three times with the same Verb, either to make the condition felt throughout a long sentence, or to emphasize certain words, ὥστ᾽ ἄν, εἰ σθένος λάβοιμι, δηλώσαιμ᾽ ἄν[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 333, compare “Ant.” 69, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 340, 5th c.BC: Thucydides Historicus 1.76 (near the end), 2.41, 5th-6th c.BC: Plato Philosophus “Apologia” 31a, 5th c.BC: Lysias Orator 20.15; ἀφανεῖς ἂν ὄντες οὐκ ἂν ὑμνήθημεν ἄν 5th c.BC: Euripides Tragicus “Troades” 1244, compare 5th c.BC: Sophocles Tragicus “Fragmenta” 739">Refs 5th c.BC+</a>]; attached to a parenthetical phrase, ἔδρασ᾽ ἄν, εὖ τοῦτ᾽ ἴσθ᾽ ἄν, εἰ.. [<a href="javascript:void(0)" title=" [prev. author] “OT” 1438. ">Refs</a>]<br /><Level3><b>__D.II.2</b></Level3> ἄν is coupled with κε (ν) a few times in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, as 8th c.BC: Ilias Homerus Epicus “Illiad” 11.187, 202, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.361, +others; compare ἤν περ γάρ κ᾽ ἐθέλωσιν variant [prev. work] 18.318. ">Refs 8th c.BC+</a>]<br /><Level2><b>__D.III</b></Level2> ELLIPSIS OF VERB:—sometimes the Verb to which ἄν belongs must be supplied, in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus only εἰμί, as τάτ᾽ ἔλδεται ὅς κ᾽ ἐπιδευής (i.e. ᾖ) 8th c.BC: Ilias Homerus Epicus “Illiad” 5.481">Refs 8th c.BC+</a>]; ἀλλ᾽ οὐκ ἂν πρὸ τοῦ (i.e. ἔρρεγκον) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 5">Refs 5th c.BC+</a>]; τί δ᾽ ἂν δοκεῖ σοι Πρίαμος (i.e. πρᾶξαι), εἰ τάδ᾽ ἤνυσε;[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 935:">Refs 4th c.BC+</a>] —so in phrases like{πῶς γὰρ ἄν}; and πῶς οὐκ ἄν (i.e. εἴη); also in ὥσπερ ἂν εἰ (or ὡσπερανεί), as φοβούμενος ὥσπερ ἂν εἰ παῖς (i. e. ὥσπερ ἂν ἐφοβήθη εἰ παῖς ἦν) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 479a">Refs 5th c.BC+</a>]; so τοσοῦτον ἐφρόνησαν, ὅσον περ ἂν (i.e. ἐφρόνησαν) εἰ..[<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 10.48:—so also when κἂν εἰ (={καὶ ἂν εἰ}) has either no Verb in the apodosis or one to which ἄν cannot belong, 5th-6th c.BC: Plato Philosophus “Respublica” 477a, “Men.” 72c">Refs 5th c.BC+</a>]; compare κἄν:—so the Verb of a protasis containing ἄν may be understood, ὅποι τις ἂν προσθῇ, κἂν μικρὰν δύναμιν (i. e. καὶ ἐὰν προσθῇ) [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 2.14">Refs 4th c.BC+</a>]; ὡς ἐμοῦ οὖν ἰόντος ὅπῃ ἂν καὶ ὑμεῖς (i.e. ἴητε) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.3.6. ">Refs 5th c.BC+</a>]<br /><Level2><b>__D.IV</b></Level2> ELLIPSIS OF ἄν:—when an apodosis consists of several co-ordinate clauses, ἄν is generally used only in the first and understood in the others: πείθοι᾽ ἂν εἰ πείθοι᾽· ἀπειθοίης δ᾽ ἴσως[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1049">Refs 4th c.BC+</a>]: even when the construction is continued in a new sentence, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 352e, compare 439b codices: but ἄν">Refs 5th c.BC+</a>] is repeated for the sake of clearness or emphasis,[<a href="javascript:void(0)" title=" [prev. work] 398a, compare 4th c.BC: Demosthenes Orator 19.156 (where an _optative_ is implied with the third ὡς): rarely expressed with the second of two co-ordinate Verbs and understood with the first, τοῦτον ἂν.. θαρσοίην ἐγὼ καλῶς μὲν ἄρχειν, εὖ δ᾽ ἂν ἄρχεσθαι θέλειν (i. e. καλῶς μὲν ἂν ἄρχοι, εὖ δ᾽ ἂν θέλοι ἄρχεσθαι) 5th c.BC: Sophocles Tragicus “Antigone” 669.">Refs 5th c.BC+</a>] <br /><Level1><b>__B</b></Level1><b> ἄν</b>, [ᾱ], <i>Attic dialect</i>, ={ἐάν},{ἤν}, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.46 codices, +others; frequently in 5th-6th c.BC: Plato Philosophus, ἂν σωφρονῇ “Phd.” 61b">Refs 5th c.BC+</a>]; ἂν θεὸς θέλῃ[<a href="javascript:void(0)" title=" [prev. work] 80d, compare 4th c.BC: Demosthenes Orator 4.50; ἄν τ᾽.. ἄν τε 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 48.4">Refs 4th c.BC+</a>]: not common in earlier <i>Attic dialect</i> Inscrr., [<a href="javascript:void(0)" title=" “IG” 1.2a5, 2.179b49, +others: but frequently later, “SIG” 1044.27 (4th-3rd c.BC), “PPetr.” 2p.47 (3rd c.BC), “PPar.” 32.19 (2nd c.BC), “PTeb.” 110.8 (1st c.BC), NT.John.20.23, etc.">NT+4th c.BC+</a>] <br /><Level1><b>__C</b></Level1><b> ἄν</b> or ἀν, Epic form of ἀνά, (which see) <br /><Level1><b>__D</b></Level1><b> ἄν</b>, shortened from ἄνα, see entry ἀνά G.	
G0303	ἀνά	ana	each	G:Prep	<b> ἀνά</b> [ᾰνᾰ], <br /> <i>Aeolic dialect</i>, Thess., [<a href="javascript:void(0)" title=" 4th c.AD(?): Arcadius Grammaticus, 5th c.AD: Cypria ">Refs 4th c.AD+</a>] ὀν, <i>preposition</i> governing <i>genitive</i>, <i>dative</i>, and <i>accusative</i> By apocope ἀνά becomes ἄν before dentals, as ἂν τὸν ὀδελό; ἄγ before gutturals, as ἂγ γύαλ; ἄμ before labials, as ἂμ βωμοῖσι, ἂμ πέτραις, etc.; ἀμπεπλεγμένας[<a href="javascript:void(0)" title=" “IG” 5(2).514.10 (4th c.AD(?): Arcadius Grammaticus). ">Refs 4th c.AD+</a>]<br /><Level1><b>__A</b></Level1> WITH GEN., three times in [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey”, in phrase ἀνὰ νηὸς βαίνειν">Refs 8th c.BC+</a>] go <b>on board</b> ship, [<a href="javascript:void(0)" title=" 2.416, 9.177, 15.284">Refs</a>]; ἂν τοῦ τοίχου, τᾶς ὁδοῦ, τοῦ ῥοειδίου, [<a href="javascript:void(0)" title=" “IG” 14.352i40, ii 15,83 (from Halaesa). ">Refs</a>]<br /><Level1><b>__B</b></Level1> WITH DAT., <b>on, upon,</b> without any notion of motion, <i>Epic dialect</i>, Lyric poetry, and Trag. (only Lyric poetry), ἀνὰ σκήπτρῳ <b>upon</b> the sceptre, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.15, 5th c.BC: Pindarus Lyricus “P.” 1.6; ἂμ βωμοῖσι 8th c.BC: Ilias Homerus Epicus “Illiad” 8.441; ἀνὰ σκολόπεσσι 18.177; ἀνὰ Γαργάρῳ ἄκρῳ 15.152">Refs 8th c.BC+</a>]; ἀνὰ ὤμῳ <b>upon</b> the shoulder, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.128">Refs 8th c.BC+</a>]; ἀν ἵπποις, i. e. <b>in</b> a chariot, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 1.41; ἂμ πέτραις 4th-5th c.BC: Aeschylus Tragicus “Supplices” 351 (Lyric poetry); ἀνά τε ναυσὶν καὶ σὺν ὅπλοις 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 754; ἂγ Κόσσῳ “GDI” 1365 (from Epirus). ">Refs 5th c.BC+</a>]<br /><Level1><b>__C</b></Level1> WITH ACCU[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>], the common usage, implying <b>motion upwards:</b> <br /><Level2><b>__C.I</b></Level2> of Place, <b>up, from bottom to top, up along,</b> κίον᾽ ἀν᾽ ὑψηλὴν ἐρύσαι[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.176">Refs 8th c.BC+</a>]; ἀνὰ μέλαθρον <b>up to,</b>[<a href="javascript:void(0)" title=" [prev. work] 239; [φλὲψ] ἀνὰ νῶτα θέουσα διαμπερὲς αὐχέν᾽ ἱκάνει 8th c.BC: Ilias Homerus Epicus “Illiad” 13.547; ἀνὰ τὸν ποταμόν 5th c.BC: Herodotus Historicus 2.96">Refs 8th c.BC+</a>]; ἂν ῥόον <b>up</b>-stream, [<a href="javascript:void(0)" title=" “GDI” 5016.11 (from Gortyn)">Refs</a>]; κρῆς ἂν τὸν ὀδελὸν ἐμπεπαρμένον[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 796 (from Megarian)">Refs 5th c.BC+</a>]; simply, <b>along,</b> ἂν τὼς ὄρως[<a href="javascript:void(0)" title=" “Tab.Heracl.” 2.32. ">Refs</a>]<br /><Level3><b>__C.I.2</b></Level3> <b>up and down, throughout,</b> ἀνὰ δῶμα[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.570">Refs 8th c.BC+</a>]; ἀνὰ στρατόν, ἄστυ, ὅμιλον,[<a href="javascript:void(0)" title=" [prev. work] 384, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.173, etc.; ἂγ γύαλα 4th-5th c.BC: Aeschylus Tragicus “Supplices” 550 (Lyric poetry)">Refs 8th c.BC+</a>]; ἀνὰ πᾶσαν τὴν Μηδικήν, ἀνὰ τὴν Ἑλλάδα, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.96, 2.135, etc.; ὀν τὸ μέσσον 7th-6th c.BC: Alcaeus Lyricus 18.3">Refs 7th c.BC+</a>]; ἀνὰ τὸ σκοτεινόν <b>in</b> the darkness, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.22. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.I.3</b></Level3> <i>metaphorically</i>, ἀνὰ θυμὸν φρονέειν, ἀνὰ στόμα ἔχειν, to have <b>continually in</b> the mind, <b>in</b> the mouth, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.36, 250">Refs 8th c.BC+</a>]; ἀν᾽ Αἰγυπτίους ἄνδρας <b>among</b> them, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.286">Refs 8th c.BC+</a>]; ἀνὰ πρώτους εἶναι to be <b>among</b> the first, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.86. ">Refs 5th c.BC+</a>]<br /><Level2><b>__C.II</b></Level2> of Time, <b>throughout,</b> ἀνὰ νύκτα <b>all</b> night <b>through,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.80; ἀνὰ τὰς προτέρας ἡμέρας 5th c.BC: Herodotus Historicus 7.223; ἀνὰ τὸν πόλεμον 8.123">Refs 8th c.BC+</a>]; ἀνὰ χρόνον <b>in course of</b> time, [<a href="javascript:void(0)" title=" 1.173, 2.151, 5.27">Refs</a>]; ἀνὰ μέσσαν ἀκτῖνα (i. e. <b>in</b> the south) [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1247. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.II.2</b></Level3> <b>distributively,</b> ἀνὰ πᾶσαν ἡμέραν day <b>by</b> day, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.37, 130, etc.; ἀνὰ πᾶν ἔτος 1.136, etc.; ἀνὰ πάντα ἔτεα 8.65: also ἀνὰ πρεσβύτᾱτα">Refs 5th c.BC+</a>] <b>in order of</b> age, [<a href="javascript:void(0)" title=" “Test.Epict.” 4.28. ">Refs</a>]<br /><Level2><b>__C.III</b></Level2> distributively with Numerals, κρέα εἴκοσιν ἀν᾽ ἡμιωβολιαῖα 20 pieces of meat <b>at</b> half an obol <b>each,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 554; τῶν ἀν᾽ ὀκτὼ τὠβολοῦ that sell 8">Refs 5th c.BC+</a>] <b>for</b> the obol, [<a href="javascript:void(0)" title=" 4th c.BC: Timocles Comicus 18">Refs 4th c.BC+</a>]; ἀνὰ πέντε παρασάγγας τῆς ἡμέρας [they marched] <b>at the rate of</b> [<a href="javascript:void(0)" title=" 5 parasangs a day, 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.6.4">Refs 5th c.BC+</a>]; ἔστησαν ἀνὰ ἑκατόν μάλιστα ὥσπερ χοροί they stood <b>in bodies of</b> about [<a href="javascript:void(0)" title=" 100 men ">Refs</a>]<b>each.</b> [<a href="javascript:void(0)" title="[prev. work] 5.4.12">Refs</a>]; κλισίας ἀνὰ πεντήκοντα companies <b>at the rate of</b> [<a href="javascript:void(0)" title=" 50 ">Refs</a>]<b>in each,</b> [<a href="javascript:void(0)" title="NT.Luke.9.14">NT</a>]; ἔλαβον ἀνὰ δηνάριον a denarius <b>apiece, </b>[<a href="javascript:void(0)" title="NT.Matt.20.10">NT</a>]; in doctor's prescriptions, ἀνὰ ὀβολὼ β[<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.63, etc.: also ἀνὰ δύο ἥμισυ ζῳδίων ">Refs 2nd c.AD+</a>]<b>amounting to</b> [<a href="javascript:void(0)" title=" 2 1/ 2 signs, 4th c.BC: Autolycus Astronomus 1.10">Refs 4th c.BC+</a>]; <b>multiplied by,</b> [<a href="javascript:void(0)" title=" PPetr. 3p.198. ">Refs</a>]<br /><Level2><b>__C.IV</b></Level2> Phrases: ἀνὰ κράτος <b>up to</b> the full strength, i. e. <b>vigorously,</b> ἀνὰ κράτος φεύγειν, ἀπομάχεσθαι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.2.30, 5.3.12">Refs 5th c.BC+</a>]; ἀνὰ τὸν αὐτὸν λόγον and ἀνὰ λόγον <b>proportionately,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 110d; especially in math. sense, [prev. author] “Ti.” 37a, 4th c.BC: Aristoteles Philosophus “Analytica Posteriora” 85a38, etc.">Refs 5th c.BC+</a>]; ἀνὰ μέσον <b>in</b> the midst, [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 13, 4th-3rd c.BC: Menander Comicus 531.19; ἀνὰ μέρος ">Refs 4th c.BC+</a>]<b>by turns,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1287n17. ">Refs 4th c.BC+</a>]<br /><Level1><b>__D</b></Level1> WITH NOM. of Numerals, etc., distributively, [<a href="javascript:void(0)" title=" NT.Rev.21.21, see reading in 2nd c.AD: Soranus Medicus 1.11, 12, compare 4th c.AD: Oribasius Medicus “fragment” 50,54. ">NT+2nd c.AD+</a>]<br /><Level1><b>__E</b></Level1> WITHOUT CASE as <i>adverb</i>, <b>thereupon,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] and other Poets:— and with the notion of <b>spreading all over</b> a space, <b>throughout, all over,</b> μέλανες δ᾽ ἀνὰ βότρυες ἦσαν <b>all over</b> there were clusters, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.562, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.343:">Refs 8th c.BC+</a>] —but ἀνά often looks like an <i>adverb</i> in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], where really it is only parted from its Verb by tmesis, ἀνὰ δ᾽ ἔσχετ; ἀνὰ δ᾽ ὦρτο (for ἀνῶρτο δέ); ἀνὰ τεύχε᾽ ἀείρας (for τεύχεα ἀναείρας), etc. <br /><Level1><b>__F</b></Level1> IN COMPOSITION (joined with other words),<br /><Level3><b>__F.1</b></Level3> as in C. 1, <b>up to, upwards, up,</b> opposed to κατά, as ἀνα-βαίνω, -βλέπω, ἀν-αιρέω, -ίστημι: <i>poetry</i> sometimes doubled, ἀν᾽ ὀρσοθύρην ἀναβαίνειν[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.132. ">Refs 8th c.BC+</a>]<br /><Level3><b>__F.2</b></Level3> hence flows the sense of <b>increase</b> or <b>strengthening,</b> as in ἀνακρίν; though it cannot always be translated, as in Homer's ἀνείρομαι:—in this case opposed to ὑπό. <br /><Level3><b>__F.3</b></Level3> from the notion <b>throughout</b> (E), comes that of <b>repetition</b> and <b>improvement,</b> as in ἀνα-βλαστάνω, -βιόω, -γεννάω. <br /><Level3><b>__F.4</b></Level3> the notion of <b>back, backwards,</b> in ἀναχωρέω, ἀνανεύω, etc., seems to come from such phrases as ἀνὰ ῥόον <b>up,</b> i. e. <b>against,</b> the stream. <br /><Level1><b>__G</b></Level1> ἄνα, written with <i>anastrophe</i> as <i>adverb</i>, <b>up! arise!</b> ἀλλ᾽ ἄνα[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.331, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.13">Refs 8th c.BC+</a>]:—in this sense the <i>ultima </i> is never elided;[<a href="javascript:void(0)" title="compare ἀλλ᾽ ἄνα, εἰ μέμονάς γε 8th c.BC: Ilias Homerus Epicus “Illiad” 9.247; ἀλλ᾽ ἄνα ἐξ ἑδράνων 5th c.BC: Sophocles Tragicus “Ajax” 194. ">Refs 8th c.BC+</a>]<br /><Level3><b>__G.2</b></Level3> <i>apocopation</i> ἄν after ὤρνυτο, ὦρτο, <b>and up stood.. arose,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.268, 23.837, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__G.3</b></Level3> when used as <i>preposition</i> ἀνά never suffers anastrophe.	
G0304	ἀναβαθμός	anabathmos	stairs	G:N-M	<b> ἀναβαθ-μός</b>, ὁ, <br /> <b>flight of steps, stair,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.125, 4th c.BC: Aristoteles Philosophus “Oeconomica” 1347a5, 2nd-3rd c.AD: Dio Cassius Historicus 65.21; δι᾽ ἀναβαθμῶν ">Refs 5th c.BC+</a>]<b>by degrees,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.557.">Refs 1st c.AD+</a>]	
G0305	ἀναβαίνω	anabainō	to ascend	G:V	<b> ἀναβαίνω</b>, <br /> <i>imperfect</i> ἀνέβαινον: <i>future</i> -βήσομαι: (for <i>aorist 1</i> see infr. B): <i>aorist 2</i> ἀνέβην, <i>imperative</i> ἀνάβηθι, -βῶ, -βῆναι, -βάς: <i>perfect</i> -βέβηκα:— <i>middle</i>, <i>aorist 1</i> -εβησάμην, <i>Epic dialect</i> <i>3rd.pers.</i><i><i>singular</i></i> -εβήσετο, see infr. B:—<i>passive</i>, see below 11.2:— <b>go up, mount,</b> with <i>accusative</i> loci, οὐρανόν, ὑπερώϊα ἀ. <b>go up to</b> heaven, <b>to</b> the upper rooms, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.497, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.302">Refs 8th c.BC+</a>]; φάτις ἀνθρώπους ἀναβαίνει <b>goes up among,</b> [<a href="javascript:void(0)" title="[prev. work] 6.29">Refs</a>]; more frequently with <i>preposition</i>, ἀ. εἰς ἐλάτην, ἐς δίφρον, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.287, 16.657">Refs 8th c.BC+</a>]; rarely with ἀνά repeated, ἀν᾽ ὀρσοθύρην ἀ.[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.132; after 8th c.BC: Homerus Epicus, most. frequently with ἐπί, ἀ. ἐπὶ τὰ ὑψηλότατα τῶν ὀρέων 5th c.BC: Herodotus Historicus 1.131: with _dative_, νεκροῖς ἀ.">Refs 8th c.BC+</a>] <b>to trample on</b> the dead, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.493: _metaphorically_, ἐπειδὴ ἐνταῦθα ἀναβεβήκαμεν τοῦ λόγου 5th-6th c.BC: Plato Philosophus “Respublica” 445c. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> Special usages: <br /><Level3><b>__II.1</b></Level3> <b>mount</b> a ship, <b>go on board,</b> in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] mostly <i>absolutely</i>; ἐς Τροίην ἀ. <b>embark</b> for Troy, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.210; ἀπὸ Κρήτης ἀ. 14.252; ἐπὶ τὰς ναῦς 5th c.BC: Thucydides Historicus 4.44, etc.: _metaphorically_, ἀναβάσομαι στόλον">Refs 8th c.BC+</a>] I <b>will mount</b> a prow, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 2.62. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>mount</b> on horse-back (compare ἀναβάτης), ἀ. ἐφ᾽ ἵππον[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.1.7, compare 7.1.3: _absolutely_, ἀναβεβηκώς">Refs 5th c.BC+</a>] <b>mounted;</b> ἀναβάντες (<i>absolutely</i>) ἐφ᾽ ἵππων ἐλάσαι[<a href="javascript:void(0)" title=" 3.3.27">Refs</a>]; ἀ. ἐπὶ τροχόν <b>mount</b> on the wheel of torture, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.40. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.2.b</b></Level4> with <i>accusative</i>, ἀ. ἵππον <b>mount</b> a horse, [<a href="javascript:void(0)" title=" 4th c.BC: Theopompus Historicus 2:">Refs 4th c.BC+</a>] —<i>passive</i>, [ἵππος] ὁ μήπω ἀναβαινόμενος that <b>has</b> not yet <b>been mounted,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 1.1">Refs 5th c.BC+</a>]; ἀναβαθείς <b>when mounted,</b>[<a href="javascript:void(0)" title=" [prev. work] 3.4; ἐν ἵππῳ ἀναβεβαμένῳ [prev. author] “Eq.Mag.” 3.4, compare 1.4. ">Refs</a>]<br /><Level3><b>__II.3</b></Level3> of land-journeys, <b>go up</b> from the coast into Central Asia, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.100, 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.1.2; ἀ. παρὰ βασιλέα 5th-6th c.BC: Plato Philosophus Alcaeus1.123b. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.3.b</b></Level4> <b>go up</b> to a temple, [<a href="javascript:void(0)" title=" “PPar.” 47.19, NT.Luke.18.10 ">NT</a>]; to a town, [<a href="javascript:void(0)" title=" NT.Matt.20.18, +others, compare “PLond.” 3.1170b. 46 (3rd c.AD), etc.">NT+3rd c.AD+</a>]; in curses, ἀ. παρὰ Δάματρα πεπρημένος[<a href="javascript:void(0)" title=" “GDI” 3536.19 (from Cnidus), compare “SIG” 1180.9 ([prev. passage]). ">Refs</a>]<br /><Level4><b>__II.3.c</b></Level4> <b>ascend</b> to heaven, [<a href="javascript:void(0)" title=" “Ascens.Is.” 2.16. ">Refs</a>]<br /><Level3><b>__II.4</b></Level3> of rivers in flood, <b>rise,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.13">Refs 5th c.BC+</a>]; ἀ. ἐς τὰς ἀρούρας <b>overflow</b> the fields, [<a href="javascript:void(0)" title=" [prev. author] 1.193. ">Refs</a>]<br /><Level3><b>__II.5</b></Level3> of plants, <b>shoot up,</b> ἐπὶ δένδρα[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 19.18">Refs 5th c.BC+</a>]; <b>climb</b> on sticks, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 8.3.2">Refs 4th c.BC+</a>]; generally, <b>shoot, spring up,</b> [<a href="javascript:void(0)" title="NT.Matt.13.7 ">NT</a>]; of hair, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 4.23. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.6</b></Level3> in <i>Attic dialect</i>, ἀ. ἐπὶ τὸ βῆμα, or ἀ. alone, <b>mount the tribune, rise to speak,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.66, 21.205, “Prooem.” 56">Refs 4th c.BC+</a>]; ἀ. εἰς τὸ πλῆθος, εἰς or ἐπὶ τὸ δικαστήριον <b>come before</b> the people, <b>before</b> the court, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 31c, 40b, “Grg.” 486b">Refs 5th c.BC+</a>]; ἀ. ἐπὶ τὸν ὀκρίβαντα <b>mount</b> the stage, [<a href="javascript:void(0)" title=" [prev. author] “Smp.” 194b: _absolutely_, ἀνάβαινε 5th-6th c.BC: Aristophanes Comicus “Equites” 149; ἀνάβηθι [prev. author] “V.” 963 ">Refs 5th c.BC+</a>]; of witnesses in court, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 1.29. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.7</b></Level3> of the male, <b>mount, cover,</b> ἀ. τὰς θηλέας[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.192, compare 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 329; ἀ. ἐπί 1st c.AD: Philo Judaeus 1.651, compare 2nd c.AD: Moeris Grammaticus 3">Refs 5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" “Milet.” 3.31 (a).6 (6th c.BC). ">Refs 6th c.BC+</a>]<br /><Level3><b>__II.8</b></Level3> of age, δύο ἀναβεβηκὼς ἔτη τῆς ἡλικίας τῆς ἐμῆς two years <b>older</b>.., Ach. Tat.1.7. <br /><Level3><b>__II.9</b></Level3> <b>ascend to higher knowledge,</b> ἡ ἀναβεβηκυῖα ἐπιστήμη[<a href="javascript:void(0)" title=" 6th c.AD: Simplicius Philosophus “in Aristotelis Physica commentaria - Comm. in Arist. Graeca” 15.34, compare 9.30; τὰ ἀναβεβηκότα ">Refs 6th c.AD+</a>]<b>generalities,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 2.5. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.10</b></Level3> with <i>accusative</i>, <b>surpass,</b> κάλλει τὴν πᾶσαν διακόσμησιν[<a href="javascript:void(0)" title=" 6th c.AD: Lydus, Joannes Laurentius Historicus “de Ostentis” 22. ">Refs 6th c.AD+</a>]<br /><Level2><b>__III</b></Level2> of things and events, <b>come to an end, turn out,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.10. ; ἀπό τινος ἀ. ">Refs 5th c.BC+</a>]<b>result from,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Respublica Atheniensium” 2.17. ">Refs 5th c.BC+</a>]<br /><Level4><b>__III.b</b></Level4> ἀ. ἐπὶ καρδίαν <b>enter</b> into one's heart, of thoughts, [<a href="javascript:void(0)" title=" LXX.2Ki.12.4, LXX.Jer.3.16, NT.1Cor.2.9, cf. NT.Luke.24.38. ">LXX+NT</a>]<br /><Level3><b>__III.2</b></Level3> <b>come to, pass over to,</b> ἐς Αεωνίδην ἀνέβαινεν ἡ βασιληΐη[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.205, compare 1.109. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>return to the beginning,</b> of discourse, [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 144a">Refs 3rd c.AD+</a>]; <b>go back,</b> ἀναβήσεται ἐπὶ τὰς κτίσεις τῶν προγόνων[<a href="javascript:void(0)" title=" 2nd c.AD: Hermogenes Rhetor “περὶ εὑρέσεως” 2.2. ">Refs 2nd c.AD+</a>]<br /><Level1><b>__B</b></Level1> <i>aorist</i> ἀνέβησα in causal sense, <b>make to go up,</b> especially <b>put on shipboard,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.143, 5th c.BC: Pindarus Lyricus “P.” 4.191">Refs 8th c.BC+</a>]; so in <i>aorist</i> <i>middle</i>, νὼ ἀναβησάμενοι <b>having taken</b> us <b>on board</b> with them, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.475: rare in Prose, ἄνδρας ἐπὶ καμήλους ἀνέβησε">Refs 8th c.BC+</a>] <b>he mounted</b> men on camels, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.80.">Refs 5th c.BC+</a>]	
G0306	ἀναβάλλω	anaballō	to defer	G:V	<b> ἀναβάλλω</b>, <br /> <b>throw up,</b> χοῦν ἐξ ὀρύγματος[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.90, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.10, “Ostr.” 1399 (1st c.AD)">Refs 5th c.BC+</a>]; τάφρος ἀναβεβλημένη <b>foss and dyke,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.2.5. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> ἀ. τινὰ ἐπὶ τὸν ἵππον <b>put on</b> horseback, <b>mount</b> him, [<a href="javascript:void(0)" title=" [prev. author] “An.” 4.4.4, “Eq.” 6.12 ">Refs</a>]; of the horse, ἀ. τὸν ἀναβάτην <b>unseat</b> his rider, [<a href="javascript:void(0)" title="[prev. work] 8.7. ">Refs</a>]<br /><Level3><b>__3</b></Level3> ἀ. τὰ ὄμματα <b>cast up</b> one's eyes, so as to show the whites, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 876a31; τὰ λευκά 2nd c.AD: Alexander Rhetor 222.9, 5th-6th c.BC: Ctesias Historicus “fragment” 20. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>cause to spring up,</b> κρήνην[<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 8.6.2. ">Refs 1st c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>lay</b> bricks, [<a href="javascript:void(0)" title=" “SIG” 2587.59, compare 4th c.BC: Hyperides Orator “Fragmenta” 103. ">Refs 4th c.BC+</a>]<br /><Level3><b>__6</b></Level3> <b>lift, remove</b> a tumour, [<a href="javascript:void(0)" title=" 2nd c.AD: Antyllus Medicus (?)cited in 4th c.AD: Oribasius Medicus 45.17.6. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__7</b></Level3> <i>passive</i>, <b>to be lifted up,</b> in prayer, εὔχονται σπλάγχνοισι κακῶς ἀναβαλλομένοισι[<a href="javascript:void(0)" title=" 6th c.BC: Aristeas Epicus 1. ">Refs 6th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>put back, put off,</b> μηκέτι νῦν ἀνάβαλλε.. ἄεθλον[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.584">Refs 8th c.BC+</a>] (the only place in which [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus uses the _active_)">Refs 8th c.BC+</a>]; ἀ. τινά <b>put off</b> [with excuses], [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 8.52; ἀ. τὰ πράγματα 4.14">Refs 4th c.BC+</a>]; <b>distract</b> one's attention, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Philostrati majoris imagines” 2.24:">Refs 2nd c.AD+</a>] —<i>passive</i>, ἀνεβλήθη ἡ ἐκκλησία it <b>was adjourned,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.45">Refs 5th c.BC+</a>]; ὥστε.. εἰς τοὺς παῖδας ἀναβληθήσεσθαι τὰς τιμωρίας <b>will be put off</b> to the time of the sons, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 11.25; ὑμεναίους οὐκ ἀναβαλλομένους 3rd c.BC: Callimachus Epicus “Aetia” 3.1.43; compare below 5th c.BC: Bacchylides Lyricus 11. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>perfect</i> <i>participle</i> <i>passive</i> ἀναβεβλημένος <b>slow, measured,</b> αὔλημα[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Dio Chrysostomus Sophista 1.1, compare 3rd c.AD: Heliodorus Scriptor Eroticus 2.8">Refs 1st c.AD+</a>]: so in <i>adverb</i> <b>-μένως</b> <b>slowly,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Demosthene” 54. ">Refs 1st c.BC+</a>]<br /><Level4><b>__II.2.b</b></Level4> of style, <b>diffuse,</b> τὸ ὕπτιον καὶ ἀ.[<a href="javascript:void(0)" title=" 2nd c.AD: Hermogenes Rhetor “περὶ ἰδεῶν” 2.11">Refs 2nd c.AD+</a>]; λέξις ἀ., opposed to συνεστραμμένη, [<a href="javascript:void(0)" title=" 2nd c.AD: Aristides Rhetor “τέχναι ῥητορικαί” 2p.540S. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> like [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 111">Refs 5th c.BC+</a>], <b>put on,</b> ἀ. τὸ Κρητικόν (a short cloak) [<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus 311 (assuming variant). ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>run</b> a risk (probably <i>metaphorically</i> from dice), ἐγώ σφε θάψω κἀνὰ κίνδυνον βαλῶ[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 1033. ">Refs 4th c.BC+</a>]<br /><Level1><b>__B</b></Level1> more frequently in <i>middle</i>, <b>strike up, begin to play</b> or <b>sing</b> [<a href="javascript:void(0)" title="compare (ἀναβολή 11), ἀναβάλλετο καλὸν ἀείδειν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.155, 8.266, 3rd c.BC: Theocritus Poeta Bucolicus 6.20: _absolutely_, ἀναβάλεο 5th c.BC: Pindarus Lyricus “N.” 7.77; ἀναβαλοῦ 5th-6th c.BC: Aristophanes Comicus “Pax” 1269: with _accusative_, εὐχὴν ἀ. τῷ Ἔρωτι 2nd-3rd c.AD: Philostratus Sophista “Philostrati majoris imagines” 1.29. ">Refs 8th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> <b>put off, delay</b> a thing <b>in which oneself is concerned</b>[<a href="javascript:void(0)" title=" (see. above 11), μηδ᾽ ἔτι δηρὸν ἀμβαλλώμεθα ἔργον 8th c.BC: Ilias Homerus Epicus “Illiad” 2.436, compare 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 410, 5th c.BC: Pindarus Lyricus “O.” 1.80, “N.” 9.29, 5th c.BC: Herodotus Historicus 3.85; τὸ μέν τι νυνὶ μὴ λάβῃς, τὸ δ᾽ ἀναβαλοῦ 5th-6th c.BC: Aristophanes Comicus “Nubes” 1139; εἰσαῦθις ἀναβεβλήμεθα “Ec.” 983">Refs 8th c.BC+</a>]; εἰς τὴν ὑστεραίαν ἀναβαλέσθαι [τὴν δίαιταν] <b>to adjourn</b> till the morrow, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.84, compare 5th-6th c.BC: Plato Philosophus “Menexenus” 234b; ἀ. τινας NT.Act.24.22">NT+5th c.BC+</a>]: <i>absolutely</i>, <b>defer payment,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 3.33">Refs 5th c.BC+</a>]: with <i>future</i> <i>infinitive</i>, ἀ. κυρώσειν ἐς τέταρτον μῆνα[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.86. ; ἀ. ἐς τρίτην ἡμέρην ἀποκρινέεσθαι 5.49; ἀ. ποιήσειν τὰ δέοντα 4th c.BC: Demosthenes Orator 3.9">Refs 5th c.BC+</a>]: with <i>aorist</i> <i>infinitive</i>, ἀ. ὑποκρίνασθαι[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.8; οὐκέτι ἀνεβάλλοντο μὴ τὸ πᾶν οὐ μηχανήσασθαι 6.88. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> <b>throw off oneself</b> on another, <b>refer</b> a thing to him, τὶ ἐπί τινα[<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Pisc.” 15. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__B.III</b></Level2> <b>throw one's cloak up</b> or <b>back, throw it over the shoulder,</b> so as to let it hang in folds, ἀναβάλλεσθαι χλαῖναν[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 1132: so also ἀναβάλλεσθαι alone, [prev. author] “Ec.” 97; ἀ. ἐπιδέξια 5th-6th c.BC: Plato Philosophus “Theaetetus” 175e, compare 5th-6th c.BC: Aristophanes Comicus “Aves” 1568">Refs 5th c.BC+</a>]; εἴσω τὴν χεῖρα ἔχοντα ἀναβεβλημένον <b>with one's cloak thrown up</b> or <b>back,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.251; ἀναβεβλ. ἄνω τοῦ γόνατος 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 4.4; compare ἀναβολή 1.2. ">Refs 4th c.BC+</a>]<br /><Level2><b>__B.IV</b></Level2> = above [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus IV, ἀναβάλλεσθαι μάχας">Refs 4th c.BC+</a>] <b>risk</b> battles, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.49. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.V</b></Level2> <b>to be wroth,</b> [<a href="javascript:void(0)" title=" LXX.Psa.77(78).21.">LXX</a>]	
G0307	ἀναβιβάζω	anabibazō	to pull up	G:V	<b> ἀναβῐβ-άζω</b>, <br /> <i>future</i> <b>-βιβάσω</b>[<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Philo Mechanicus “(Belopoeica) Excerpte aus Philons Mechanik - Ath. Berl. Akad.” 97.43 (assuming variant): ">Refs 3rd c.BC+</a>]<i>aorist</i> -εβίβασα:— <i>middle</i>, <i>future</i> -βιβάσομαι, <i>Attic dialect</i> <b>-βιβῶμαι</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Amipsias Comicus 30, 4th c.BC: Aeschines Orator 2.146: ">Refs 5th c.BC+</a>]<i>aorist</i> -εβιβασάμην: (see. βιβάζω):—causal of ἀναβαίνω, <b>make to go up, cause to mount,</b> ἐπὶ τὴν πυρήν, ἐπὶ πύργον, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.86, 3.75, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.1.53">Refs 5th c.BC+</a>]; ἐπὶ τὸν τροχόν, of torture, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.43; κατὰ τὸ ἀκρότατον 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.5.3">Refs 5th c.BC+</a>]: <i>metaphorically</i>, <b>uphft,</b> ἐπὶ μετεωροτέραν ἐπίνοιαν[<a href="javascript:void(0)" title=" 1st c.AD: Cornutus Philosophus “de Natura Deorum” 28. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> Special usages: <br /><Level3><b>__II.1</b></Level3> ἀ. τινὰ ἐφ᾽ ἵππον <b>mount</b> one on horseback, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.63, 4.72, 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 6.12; ἐπ᾽ ἅρμα 5th c.BC: Herodotus Historicus 4.180; ἐπὶ τὰ ὀχήματα 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.2.28. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> ἀ. ναῦν <b>draw</b> a ship <b>up</b> on land, [<a href="javascript:void(0)" title=" [prev. author] “HG” 1.1.2. ">Refs</a>]<br /><Level3><b>__II.3</b></Level3> <i>middle</i>, ἀναβιβάζεσθαίτινας ἐπὶ τὰς ναῦς <b>have</b> them <b>put on board</b> ship, <b>embark</b> for sea, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.33: _absolutely_, ἀναβιβασάμενοι [prev. work] 35, compare 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.4.10. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> at Athens, <b>bring up</b> to the bar of a court of justice as a witness, [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 9.30">Refs 4th c.BC+</a>]:—so in <i>middle</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 12.24, 5th-6th c.BC: Plato Philosophus “Apologia” 18d">Refs 5th c.BC+</a>]; <b>bring forward</b> a fellow-prosecutor, [<a href="javascript:void(0)" title=" 4th c.BC: Hyperides Orator “pro Euxenippo” 13">Refs 4th c.BC+</a>]; but usually of a culprit, <b>bring up</b> his wife and children to raise compassion, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.148, 5th-6th c.BC: Plato Philosophus “Apologia” 34c, 5th c.BC: Lysias Orator 18.24, 20.34, 4th c.BC: Hyperides Orator “pro Euxenippo” 41, 4th c.BC: Aeschines Orator 3.7, compare 2.146">Refs 5th c.BC+</a>]: so <i>active</i>, [<a href="javascript:void(0)" title=" 4th c.BC: Hyperides Orator “adv. Philippum” 9. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> ἀ. ἐπὶ τὴν σκηνήν <b>bring upon</b> the stage, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 23.10.16, 29.19.2. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.6</b></Level3> ἀ. τὰς τιμάς <b>raise</b> the prices, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 5.10, compare “POxy.” 513.27. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.7</b></Level3> <b>promote, advance,</b> στρατιώτην[<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Philo Mechanicus “(Belopoeica) Excerpte aus Philons Mechanik - Ath. Berl. Akad.” 97.43: with _accusative_ _cognate_, ἀ. χώραν">Refs 3rd c.BC+</a>] <b>advance</b> a step, [<a href="javascript:void(0)" title=" 94.25">Refs</a>]:—<i>passive</i>, ἀναβιβάζεσθαι εἰς τιμήν <b>ascend</b> to honour, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Ma.” 16. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.8</b></Level3> Grammars, ἀ. τὸν τόνον <b>throw back</b> the accent, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 49.15, +others ">Refs 2nd c.AD+</a>]; of postpositions, [<a href="javascript:void(0)" title=" [prev. author] “Synt.” 308.10. ">Refs</a>]<br /><Level3><b>__II.9</b></Level3> ἀ. τοὺς φθόγγους <b>lower, moderate</b> them, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Tiberius Gracchus” 2. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.10</b></Level3> Astron., ὁ ἀναβιβάζων σύνδεσμος <b>ascending</b> node, [<a href="javascript:void(0)" title=" 1st c.BC: Ptolemaeus Epigrammaticus “Alm.” 4.9, etc.">Refs 1st c.BC+</a>]; without σύνδεσμος, [<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus “Hypotyposis astronomicarum positionum” 5.105.">Refs 5th c.AD+</a>]	
G0308	ἀναβλέπω	anablepō	to look up/again	G:V	<b> ἀναβλέπω</b>, <br /> <i>future</i> <b>-βλέψω</b>[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.111,">Refs 5th c.BC+</a>] <b>-βλέψομαι</b> [<a href="javascript:void(0)" title="5th c.BC: Euripides Tragicus “Hercules Furens” 563">Refs 5th c.BC+</a>]: <i>aorist</i> <b>-έβλεψα</b>[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus ">Refs 5th c.BC+</a>] [same place], etc.:—<b>look up,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 346; πρὸς τὸ φῶς 5th-6th c.BC: Plato Philosophus “Respublica” 515c; εἰς τὸν οὐρανόν “Ax.” 370b">Refs 5th c.BC+</a>]: especially as a mark of confidence, ἀ. ὀρθοῖς ὄμμασιν[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.1.30">Refs 5th c.BC+</a>]; ἀ. πρός τινα ἐκ τοῦ ἴσου <b>look</b> him <b>in the face, Cyr.</b>[<a href="javascript:void(0)" title=" 1.4.12. ">Refs</a>]<br /><Level3><b>__2</b></Level3> with <i>accusative</i>, <b>look up at,</b> φῶς ἀναβλέψεσθε[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus [same place]: with _dative_, ἀελίου ἀ. λαμπάσι “Ion” 1467; τοῖς κερτομοῦσι γοργὸν ὣς ἀναβλέπει “Supp.” 322 codices ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> with <i>accusative</i> <i>cognate</i>, ἀ. φλόγα <b>cast up</b> a glance of fire, [<a href="javascript:void(0)" title="Id  “Ion” 1263. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>recover one's sight,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.111, 5th-6th c.BC: Plato Philosophus “Phaedrus” 243b, NT.John.9.11; πάλιν ἀ. 5th-6th c.BC: Aristophanes Comicus “Plutus” 95, 117. ">NT+5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>open one's eyes,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 621b, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.3.29. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>metaphorically</i>, <b>revive,</b> ᾧ δῶμ᾽ ἀνέβλεφ᾽[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 1308.">Refs 5th c.BC+</a>]	
G0309	ἀνάβλεψις	anablepsis	recovery of sight	G:N-F	<b> ἀνάβλεψις</b>, εως, ἡ, <br /> <b>looking up, seeing,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physica” 247b8. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>recovery of sight,</b> [<a href="javascript:void(0)" title=" LXX.Isa.61.1, cf. NT.Luke.4.18.">LXX+NT</a>]	
G0310	ἀναβοάω	anaboaō	to cry out	G:V	<b> ἀναβο-άω</b>, <br /> <i>future</i> <b>-ήσομαι</b>[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 465">Refs 5th c.BC+</a>], <i>Doric dialect</i> <b>-άσομαι</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 639">Refs 5th c.BC+</a>]: <i>aorist</i> ἀνεβόησα[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.53">Refs 5th c.BC+</a>], <i>Ionic dialect</i> ἀνέβωσα[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.10, +others">Refs 5th c.BC+</a>], <i>participle</i> ἀμβώσας[<a href="javascript:void(0)" title=" 1.8, 3.38">Refs</a>]:—<b>cry, shout aloud,</b> especially in sign of grief or astonishment, ἀμβώσας μέγα[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus [same places], compare 5th c.BC: Antipho Orator 5.69, 5th c.BC: Euripides Tragicus “Bacchae” 1079; οἰκτρὸν ἀνεβόασεν “Hel.” 184 ">Refs 5th c.BC+</a>]; of the <b>war-cry,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.1.38">Refs 5th c.BC+</a>]; ἀ. παρεῖναι τοὺς πρώτους” <b>call out</b> 'let the front rank pass', [<a href="javascript:void(0)" title=" “HG” 4.2.22. ">Refs</a>]<br /><Level3><b>__2</b></Level3> with <i>accusative</i>, τάδ᾽ ἀναβοάσας[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 525; ἄχη ἀ. ">Refs 5th c.BC+</a>]<b>bewail, lament,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 572; Πανὸς ἀναβοᾷ γάμους 5th c.BC: Euripides Tragicus “Helena” 190. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> with <i>accusative</i> <i>person</i>, <b>call on,</b> συμμάχους[<a href="javascript:void(0)" title=" [prev. work] 1592; Ἀσκληπιόν 5th-6th c.BC: Aristophanes Comicus “Plutus” 639. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>cry up, extol,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 98.12.">Refs 2nd c.AD+</a>]	
G0311	ἀναβολή	anabolē	delay	G:N-F	<b> ἀναβολ-ή</b>, <br /> <i>poetry</i> ἀμβολή, ἡ: (ἀναβάλλω): <br /><Level2><b>__I</b></Level2> of things: <br /><Level3><b>__I.1</b></Level3> <b>that which is thrown up, mound of earth, bank,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.2.5, 1st c.BC: Diodorus Siculus Historicus 17.95">Refs 5th c.BC+</a>]; ἀ. χωμάτων <b>casting up</b> of dykes, [<a href="javascript:void(0)" title=" “Arch.Papyrus” 6.132 (from Denderah)">Refs</a>]; διωρύγων[<a href="javascript:void(0)" title=" “PAmh.” 2.91.11 (_plural_). ">Refs</a>]<br /><Level3><b>__I.2</b></Level3> <b>that which is thrown back over the shoulder, mantle,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 342c “PPetr.” 3p.48 (3rd c.BC), LXX.Neh.5.13, +others ">LXX+5th c.BC+</a>]; of the <b>toga,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Nicolaus Damascenus Historicus p.119D.">Refs 1st c.BC+</a>]: also, <b>fashion of wearing a cloak,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Somn.” 6. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> of actions, <br /><Level3><b>__II.1</b></Level3> <b>striking up, prelude</b> on the lyre preliminary to singing, ὁπόταν προοιμίων ἀμβολὰς τεύχῃς ἐλελιζομένη, addressed to the lyre, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 1.4">Refs 5th c.BC+</a>]; especially of dithyramb, [<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus 5D.">Refs 5th c.BC+</a>]: hence, <b>rambling dithyrambic ode,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 1385, compare “Pax” 830, 4th c.BC: Aristoteles Philosophus “Rhetorica” 1409b25; compare ἀναβάλλω 5th c.BC: Bacchylides Lyricus I. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>putting off, delaying,</b> οὐκέτι ἐς ἀναβολὰς ἐποιεῦντο τὴν ἀποχώρησιν[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.21; ὅ τι μέλλετε.. μὴ ἐς ἀ. πράσσετε 5th c.BC: Thucydides Historicus 7.15">Refs 5th c.BC+</a>]; οὐκ ἐς ἀμβολάς without <b>delay,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heraclidae” 270; ἐς μηδεμίαν ἀ. “PAmh.” 2.34i. 5">Refs 5th c.BC+</a>]; ἐν ταῖς ἀ. τῶν κακῶν ἔνεστ᾽ ἄκη [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 93">Refs 5th c.BC+</a>]; ἐπὶ ἀναβολῇ πρᾶσιν, ὠνὴν ποιεῖσθαι sell, buy on <b>credit,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 915e; ἀναβολήν τινος ποιεῖσθαι 5th c.BC: Thucydides Historicus 2.42; ποιεῖν 5th-6th c.BC: Plato Philosophus “Symposium” 201d; εἰς τὸ γῆρας ἀναβολὰς ποιεῖν 4th-3rd c.BC: Menander Comicus 235.8; δακρύοις.. ἐμποιεῖν ἀ. τῷ πάθει [prev. author] 599">Refs 5th c.BC+</a>]; ἀναβολὰν λαβόντες ἔτη τρία[<a href="javascript:void(0)" title=" “IG” 9(2).205.22 (Thess.). ">Refs</a>]<br /><Level4><b>__II.2.b</b></Level4> <b>deferred payment,</b> εὐχρηστήσας σῖτον ἐπ᾽ ἀναβολῇ Ἀρχ.Ἐφ. 1912.60[<a href="javascript:void(0)" title=" (from Gonni). ">Refs</a>]<br /><Level3><b>__II.3</b></Level3> ἀ. δίκης ἐπὶ τὸν βασιλέα <b>reference, appeal,</b> [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 13.1.55. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>lifting,</b> hence, <b>removal,</b> of tumours, [<a href="javascript:void(0)" title=" 2nd c.AD: Antyllus Medicus cited in 4th c.AD: Oribasius Medicus 45.2.6. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <i>intransitive</i>, <b>going up, ascent, way up,</b> ἀ. τῶν Ἄλπεων[<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.39.9, etc.; τὴν ἀ. ποιεῖσθαι 50.3. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>bubbling up,</b> πομφολύγων[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 936b1, 4th-3rd c.BC: Theophrastus Philosophus “de Igne” 16 ">Refs 4th c.BC+</a>]; of the Nile, <b>sources,</b> ἀμβολαί[<a href="javascript:void(0)" title=" “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 4924 (from Philae).">Refs</a>]	
G0312	ἀναγγέλλω	anaggellō	to report	G:V	<b> ἀναγγέλλω</b>, <br /> (see. ἀγγέλλω) <b>carry back tidings of, report,</b> τι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 661; πάντ᾽ ἀναγγεῖλαι φίλοις 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 761; τῷ Βρασίδᾳ τὴν ξυνθήκην 5th c.BC: Thucydides Historicus 4.122, etc.; τι τῷ δήμῳ 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1113a9">Refs 5th c.BC+</a>]; ἐν ἁλία, of valuers, [<a href="javascript:void(0)" title=" “Tab.Heracl.” 1.118; τι πρός τινα 2nd c.BC: Polybius Historicus 1.67.11">Refs 2nd c.BC+</a>]: with <i>participle</i>, <b>tell of</b> person doing, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Agesilaus” 5.6">Refs 5th c.BC+</a>]:—<i>passive</i>, ὡς ἀνηγγέλθη τεθνεώς[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pericles” 18. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>proclaim,</b> τοὺς στεφάνους[<a href="javascript:void(0)" title=" “OGI” 6 (from Scepsis), “SIG” 412.13 (Delph.)">Refs</a>]:—<i>passive</i>, of rewards, ἀνηγγέλθαι αὐτῷ ἀργύριον[<a href="javascript:void(0)" title=" 4th c.BC: Aeneas Tacticus 10.15.">Refs 4th c.BC+</a>]	
G0313	ἀναγεννάω	anagennaō	to beget	G:V	<b> ἀναγενν-άω</b>, <br /> <b>beget anew, regenerate,</b> [<a href="javascript:void(0)" title=" NT.1Pet.1.3, compare 23">NT</a>]:—<i>passive</i>, probably in [<a href="javascript:void(0)" title=" “Corpus Hermeticum” 13.1. ">Refs</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, <b>arouse afresh,</b> ἀ. πάλιν κακά[<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.18W.">Refs 1st c.BC+</a>]	
G0314	ἀναγινώσκω	anaginōskō	to read	G:V	Included with: <b> ἀναγιγνώσκω</b>, <br /> later ἀναγῑνώσκω: <br /><Level2><b>__I</b></Level2> <i>Epic dialect</i> only in <i>aorist 2</i> ἀνέγνων, <br /><Level3><b>__I.1</b></Level3> <b>know well, know certainly,</b> οὐ γάρ πώ τις ἑὸν γόνον αὐτὸς ἀνέγνω[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.216, compare 21.205, 8th c.BC: Ilias Homerus Epicus “Illiad” 13.734. ">Refs 8th c.BC+</a>]<br /><Level4><b>__I.1.b</b></Level4> <b>perceive,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 24.23. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <b>know again, recognize,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.250; once in 5th c.BC: Herodotus Historicus ">Refs 8th c.BC+</a>], <b>acknowledge, own,</b> ἀναγνῶναι τοὺς συγγενέας[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.91, compare 5th c.BC: Pindarus Lyricus “I.” 2.23">Refs 5th c.BC+</a>]: <i>aorist</i> <i>passive</i> once in [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus, εἰ μὲν γὰρ ἔζη πόσις, ἀνεγνώσθημεν ἄν “Hel.” 290. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> after [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], <i>future</i> ἀναγνώσομαι uncertain in [<a href="javascript:void(0)" title=" “GDI” 5075">Refs</a>]: <i>aorist 2</i> ἀνέγνων, Cretan dialect <i>3rd.pers.</i><i>plural</i> <i>subjunctive</i> <b>-γνῶντι</b>[<a href="javascript:void(0)" title=" “GDI” 5040.43: ">Refs</a>]<i>perfect</i> ἀνέγνωκα:—<i>passive</i>, <i>future</i> <b>-γνωσθήσομαι</b>[<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 17.9">Refs 5th c.BC+</a>]: <i>aorist</i> ἀνεγνώσθην[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Parmenides” 127d">Refs 5th c.BC+</a>]: <i>perfect</i> ἀνέγνωσμαι[<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 15.67, etc.">Refs 5th c.BC+</a>]:—of written characters, <b>know</b> them <b>again,</b> and so, <b>read,</b> first in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 10(11).1, compare 5th-6th c.BC: Aristophanes Comicus “Equites” 118, 1065, 5th c.BC: Thucydides Historicus 3.49, 5th-6th c.BC: Andocides Orator 1.47, etc. (never in Trag.)">Refs 5th c.BC+</a>]; ἀναγνώσεται (i.e. ὁ γραμματεύς) [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 20.27, etc.; λαβὼν ἀνάγνωθι τὸ ψήφισμα [prev. author] 18.118; λέγε.. καὶ ἀνάγνωθι [prev. author] 19.70; τὴν διαμαρτυρίαν ἀναγνώτω [prev. author] 44.45; ἀ. πρὸς ἐμαυτόν 5th-6th c.BC: Aristophanes Comicus “Ranae” 52">Refs 5th c.BC+</a>]: <i>absolutely</i>, οἱ ἀναγιγνώσκοντες <b>students,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 1, 5th-6th c.AD: Marinus Biographus “Procl.” 15; ">Refs 1st c.AD+</a>] ἀ. παρά τινι Ἀριστοτέλους τὰ περὶ ψυχῆς <b>attend lectures on</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus, [prev. work]12:">Refs 4th c.BC+</a>] —<i>passive</i>, τὰ βιβλία τὰ ἀνεγνωσμένα books <b>read aloud,</b> hence, <b>published,</b> opposed to τὰ ἀνέκδοτα, Lycon cited in [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 5.73. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <i>Ionic dialect</i> usage, causal, mostly in <i>aorist</i> ἀνέγνωσα, <b>induce</b> one to do a thing, τούτους.. ἀναγνώσας ἕπεσθαι[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.106, compare 1.87, 4.158, 6.83, +others">Refs 5th c.BC+</a>]; <i>infinitive</i> is omitted, ὡς ἀνέγνωσε when <b>he had persuaded</b> him, [<a href="javascript:void(0)" title=" [prev. author] 1.68">Refs</a>]: once in <i>present</i>, ἀναγιγνώσκεις στρατεύεσθαι βασιλέα[<a href="javascript:void(0)" title=" [prev. author] 7.10">Refs</a>]; <b>persuade, convince,</b> ὅτι.. [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 1:">Refs 5th c.BC+</a>] —<i>aorist</i> <i>passive</i>, ἀνεγνώσθην <b>to be persuaded</b> to do a thing, with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.7 and 236">Refs 5th c.BC+</a>]: without <i>infinitive</i>, ὑπὸ τῆς γυναικὸς ἀναγνωσθείς[<a href="javascript:void(0)" title=" 4.154; χρήμασι ἀ. 6.50">Refs</a>]: <i>pluperfect</i> <i>passive</i>, ὡς οὗτοι.. οἱ ἀνεγνωσμένοι ἦσαν[<a href="javascript:void(0)" title=" 8.110">Refs</a>]: rare in <i>Attic dialect</i>, ὑπὸ τῶν κυρίων ἀναγιγνωσκόμενον[<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 2.2.7.">Refs 5th c.BC+</a>]	
G0315	ἀναγκάζω	anagkazō	to compel	G:V	<b> ἀναγκ-άζω</b>, <br /> <i>future</i> <b>-άσω</b>[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 337, 5th c.BC: Thucydides Historicus 5.35">Refs 5th c.BC+</a>] (later <i>2nd pers.</i><i>plural</i> -ᾶτε[<a href="javascript:void(0)" title=" “Arch.Papyrus” 6.286)">Refs</a>]: <i>perfect</i> ἠνάγκακα[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Hipparchus” 232b">Refs 5th c.BC+</a>]: <i>pluperfect</i> <b>-ειν</b>[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 33.28">Refs 4th c.BC+</a>]: (ἀνάγκη):—<b>force, compel,</b> mostly with <i>accusative</i> <i>person</i> et <i>infinitive</i>, ἀ. τινὰ κτείνειν, πόλισμα, συνθήκας ποιεῖσθαι, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.11, 98, 6.42">Refs 5th c.BC+</a>]; δρᾶν, λέγειν, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 256, “OC” 979, etc.">Refs 5th c.BC+</a>]: so in <i>passive</i>, ἠναγκάζοντο ἀμύνεσθαι[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.101: without ">Refs 5th c.BC+</a>]<i>infinitive</i>, κἄμ᾽ ἀναγκάζεις τάδε (i.e. δρᾶν) [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1368, compare “OT” 280">Refs 5th c.BC+</a>]; ἀναγκάζεσθαί τι <b>to be forced</b> [to do] a thing, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 242a, 254b, compare 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.5.4; ἀ. τινὰ ἐς τὸ πολεμεῖν 5th c.BC: Thucydides Historicus 1.23; ἐς τὸ ἔργον [prev. author] 2.75. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>accusative</i> <i>person</i> only, <b>constrain</b> a person, τὸ συνδρῶν σ᾽ ἀναγκάσει χρέος[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 337">Refs 5th c.BC+</a>]; especially by argument, opposed to ῥητορικῶς ἐλέγχειν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 472b">Refs 5th c.BC+</a>]; δεινοῖς ἠναγκάσθην <b>I was constrained, tortured,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 221, compare 5th-6th c.BC: Xenophon Historicus “Hiero” 9.2">Refs 5th c.BC+</a>]; ἠναγκασμένος, ἀναγκασθείς <b>under compulsion,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.22, 8.99; ὑπὸ δεσμῶν ἀναγκασθείς 5th-6th c.BC: Andocides Orator 1.2; φανεροὶ ἦσαν ἀναγκασθησόμενοι 4th c.BC: Demosthenes Orator 18.19. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> with <i>accusative</i> <i>of things</i> only, <b>carry through by force,</b> πόλις ἀναγκάζει τάδε[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 595, compare 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.5.5, 4th c.BC: Aristoteles Philosophus “Rhetorica” 1392a27">Refs 5th c.BC+</a>]; ἠναγκασμένα λάχανα <b>forced</b> vegetables, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 1.21. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__4</b></Level3> with <i>accusative</i> <i>of things</i> et <i>infinitive</i>, <b>contend that</b> a thing <b>is necessarily</b> so and so, μὴ ἀνάγκαζε ὃ μὴ καλόν ἐστιν αἰσχρὸν εἶναι[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 202b, compare “Cra.” 432c, “Tht.” 196b: followed by _conjunction_, οἱ λόγοι ἀναγκάσειαν ἂν ὅτι ἀθάνατον ψυχή “R.” 611b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <i>absolutely</i>, <b>apply compulsion,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1304b9 (ἀναγκάζω is a gloss in 5th-6th c.BC: Plato Philosophus “Theaetetus” 153c.). ">Refs 5th c.BC+</a>]<br /><Level3><b>__6</b></Level3> in surgery, <b>use force</b> to reduce dislocations, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 3, 5, +others">Refs 5th c.BC+</a>]	
G0316	ἀναγκαῖος	anagkaios	necessary	G:A	<b> ἀναγκ-αῖος</b>, α, ον, <br /> in <i>Attic dialect</i> also ος, ον [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.2, 5th-6th c.BC: Plato Philosophus “Respublica” 554a, etc.">Refs 5th c.BC+</a>]: <b>of, with,</b> or <b>by force:</b> <br /><Level2><b>__I</b></Level2> <i>active</i>, <b>constraining, applying force,</b> μῦθος ἀ. a word <b>of force,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.399">Refs 8th c.BC+</a>]; χρειὼ ἀ. <b>urgent</b> necessity, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.57">Refs 8th c.BC+</a>]; ἦμαρ ἀ. day <b>of constraint,</b> i.e. life <b>of slavery,</b> [<a href="javascript:void(0)" title=" 16.836">Refs</a>]; ἀ. τύχη a doom <b>imposed by fate,</b> or <b>fateful</b> chance, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 485, compare 803">Refs 5th c.BC+</a>] (but, <b>fatal</b> chance, [<a href="javascript:void(0)" title=" [prev. author] “El.” 48); πᾶν γὰρ ἀ. χρῆμ᾽ ἀνιηρὸν ἔφυ 6th c.BC: Theognis Elegiacus 472, compare 297, 5th c.BC: Euripides Tragicus “Orestes” 230">Refs 6th c.BC+</a>]; τῆς ἀρχῆς τῷ ἀ. παροξυνομένους by the <b>compulsory nature</b> of our rule, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.99; δεσμὸς ἀ. 3rd c.BC: Theocritus Poeta Bucolicus 24.33">Refs 5th c.BC+</a>]; ἐξ ἀναγκαίου under <b>stress of circumstances,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.60. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <b>forcible, cogent,</b> πειθώ[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 265d; ἀποδείξεις “Ti.” 40e; διαλλακτὰς πολὺ τῶν ἐμῶν λόγων ἀναγκαιοτέρους 5th c.BC: Thucydides Historicus 4.60">Refs 5th c.BC+</a>]; τὰ-ότερα τῶν ἀντιγράφων the <b>more authoritative</b> copies, [<a href="javascript:void(0)" title="Scholia 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 390. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i>, <b>constrained, forced,</b> twice in [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey”, πολεμισταὶ ἀ.">Refs 8th c.BC+</a>] soldiers <b>perforce,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.499">Refs 8th c.BC+</a>]; so δμῶες ἀ.[<a href="javascript:void(0)" title=" [prev. work] 210 (where however 12th c.AD: Eustathius Episcopus Thessalonicensis explanation it χρειώδεις">Refs</a>] <b>trusty, serviceable,</b> see below [<a href="javascript:void(0)" title=" 6). ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> <b>necessary</b> (physically or morally), οὐκ ἀ. <b>unnecessary</b> (on its different senses in philosophy see [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 1015a20ff.), ἀ. [ἐστί]">Refs 4th c.BC+</a>] <b>it is necessary to</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1317, etc.">Refs 5th c.BC+</a>]; γίνεταί μοι ἀναγκαιότατον, with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.65">Refs 5th c.BC+</a>]; ἀ. κακόν <b>a necessary</b> evil, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 651, cf. Hybreasap. 1st c.BC-1st c.AD: Strabo Geographus 14.2.24">Refs 4th c.BC+</a>]: also with <i>infinitive</i>, ἔνιαι τῶν ἀποκρίσεων ἀναγκαῖαι διὰ μακρῶν τοὺς λόγους ποιεῖσθαι[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 449b; ὁδὸν ἀναγκαιοτάτην εἶναι τρέπεσθαι “Sph.” 242b">Refs 5th c.BC+</a>]; [μαθήματα] ἀναγκαῖα προμεμαθηκέναι <b>necessary</b> for us to have learnt them before, [<a href="javascript:void(0)" title=" “Lg.” 643c. ">Refs</a>]<br /><Level3><b>__II.3</b></Level3> τὰ ἀ. <b>necessaries of life,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 4.1.2, 5th-6th c.BC: Plato Philosophus “Leges” 848a; τὰ ἀ. τοῦ βίου 5th-6th c.BC: Isocrates Orator 4.40; ἀ. τροφή 5th c.BC: Thucydides Historicus 1.2. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.3.b</b></Level4> τὰ ἀ. <b>things necessary to be done,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.1.6">Refs 5th c.BC+</a>]; τὰ ἐκ θεοῦ ἀ. the <b>appointed order of things, HG</b>[<a href="javascript:void(0)" title=" 1.7.33; θεῶν ἀναγκαῖον τόδε 5th c.BC: Euripides Tragicus “Hecuba” 584 codices: τὸ ἀ., ={ἀνάγκη}, 4th c.BC: Aristoteles Philosophus “Physica” 200a31. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>indispensable,</b> i. e. <b>a bare minimum,</b> frequently in <i>superlative</i>, τὸ ἀναγκαιότατον ὕψος <b>the least</b> height <b>that was absolutely necessary,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.90">Refs 5th c.BC+</a>]; ἡ ἀναγκαιοτάτη πόλις <b>the least that could be called</b> a city, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 369d; ἐκ τεττάρων ἀναγκαιοτάτων συγκεῖσθαι πόλιν 4th c.BC: Aristoteles Philosophus “Politica” 1291a12">Refs 5th c.BC+</a>]; αὐτὰ τἀναγκαιότατ᾽ εἰπεῖν give <b>a bare outline</b> of the facts, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.126 compare 168">Refs 4th c.BC+</a>]; ἡ ἀ. συγγένεια <b>the most distant degree</b> of kinship <b>recognized by law,</b> [<a href="javascript:void(0)" title=" 44.26: less frequently in Posit., οὐδὲ τἀναγκαῖα ἐξικέσθαι 5th c.BC: Thucydides Historicus 1.70">Refs 5th c.BC+</a>]: hence, <b>scanty, makeshift,</b> παρασκευή[<a href="javascript:void(0)" title=" 6.37. ">Refs</a>]<br /><Level3><b>__II.5</b></Level3> of persons, <b>connected by necessary</b> or <b>natural ties,</b> i. e. <b>related by blood,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 1.4, 5th-6th c.BC: Plato Philosophus “Respublica” 574b; ἀ. δόμοις 5th c.BC: Euripides Tragicus “Alcestis” 533; οἱ ἀ. ">Refs 5th c.BC+</a>]<b>kinsfolk,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.4.1; ἀ. φίλοι 5th c.BC: Euripides Tragicus “Andromache” 671; συγγενεῖς καὶ ἀ. ἄνθρωποι 4th c.BC: Demosthenes Orator 19.290; τοὺς συγγενεῖς αὐτοῦ καὶ ἀ. φίλους NT.Act.10.24, compare “PFlor.” 2.142.2 (3rd c.AD). ">NT+5th c.BC+</a>]<br /><Level3><b>__II.6</b></Level3> Astrology texts, <b>efficacious,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 63.1 (_comparative_): ἀ. γραμμή">Refs 2nd c.AD+</a>] line <b>of fate,</b> [<a href="javascript:void(0)" title=" Cat.Codex Astr. 7.238. ">Refs</a>]<br /><Level3><b>__II.7</b></Level3> <b>costly,</b> ὄξος[<a href="javascript:void(0)" title=" “POxy.” 1870 (5th c.AD)">Refs 5th c.AD+</a>]; ἐσθής[<a href="javascript:void(0)" title=" 10th c.AD: Suidas Legal icographus see at {βεστιάριον}. ">Refs</a>]<br /><Level2><b>__III</b></Level2> <i>adverb</i> -ως <b>of necessity, perforce,</b> ἀ. ἔχει it <b>must</b> be so, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.89, 4th-5th c.BC: Aeschylus Tragicus “Choephori” 239, 5th c.BC: Sophocles Tragicus “Trachiniae” 723, 5th-6th c.BC: Plato Philosophus “Phaedo” 91e, etc.; ἀ. ἔχει μοι ποιέειν ταῦτα 5th c.BC: Herodotus Historicus 8.140.ά +others">Refs 5th c.BC+</a>]; ἀ. φέρειν, opposed to ἀνδρείως, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.64">Refs 5th c.BC+</a>]; <b>as best might be,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 69d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> γελοίως καὶ ἀ. λέγειν <b>in a narrow sense</b> (compare [<a href="javascript:void(0)" title=" 11.4, but probably with play on 111.1), [prev. author] “R.” 527a; πτωχῶς μέν, ἀλλ᾽ ἀ. 2nd c.AD: Babrius Fabularum Scriptor 55.2">Refs 2nd c.AD+</a>]:—<i>superlative</i> ἀναγκαιότατα, λέγεις[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 40c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> <b>strictly,</b> κελεύειν[<a href="javascript:void(0)" title=" “OGI” 669.41 (1st c.AD). ">Refs 1st c.AD+</a>]<br /><Level2><b>__IV</b></Level2> οἱ ἀ. τόποι <b>privy</b> parts, [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 113.9. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__V</b></Level2> see  {ἀναγκαῖον}, τό	
G0317	ἀναγκαστῶς	anagkastōs	necessarily	G:Adv	Included with: <b> ἀναγκ-αστός</b>, ή, όν, <br /> <b>forced, constrained,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.58; ἀ. στρατεύοντες 5th c.BC: Thucydides Historicus 7.58, compare 8.24; ἀ. τροφή 2nd c.AD: Aristides Rhetor “Orationes” 47 (23). 59">Refs 5th c.BC+</a>]. <i>adverb</i> <b>-τῶς</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Axiochus” 366a">Refs 5th c.BC+</a>]; opposed to ἑκουσίως, [<a href="javascript:void(0)" title=" NT.1Pet.5.2.">NT</a>]	
G0318	ἀνάγκη	anagkē	necessity	G:N-F	<b> ἀνάγκη</b>, <br /> <i>Ionic dialect</i> and <i>Epic dialect</i> ἀναγκαίη, ἡ, <b>force, constraint, necessity,</b> κρατερὴ δ᾽ ἐπικείσετ᾽ ἀ.[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.458">Refs 8th c.BC+</a>]; ἀναγκαίη γὰρ ἐπείγει[<a href="javascript:void(0)" title=" [prev. work] 85; ἀναγκαίῃ πολεμίζειν 4.300; τίς τοι ἀνάγκη πτώσσει; 5.633; οἷσιν ἀ. (i.e. φυλάσσειν) 10.418, +others: but in 8th c.BC: Homerus Epicus usually in _dative_ as ">Refs 8th c.BC+</a>]<i>adverb</i>, ἀνάγκῃ <b>perforce, of necessity,</b> ἀείδειν[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.154; φεύγειν 8th c.BC: Ilias Homerus Epicus “Illiad” 11.150">Refs 8th c.BC+</a>]: in <i>active</i> sense, <b>forcibly, by force,</b> ἴσχειν, ἄγειν, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.557, 22.353; μνήσασθαι 7.217: strengthened by καί, 10.434; ὑπ᾽ ἀνάγκης 19.156">Refs 8th c.BC+</a>]; opposed to ἑκόντες, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 231a; ὑπ᾽ ἀναγκαίης 5th c.BC: Herodotus Historicus 7.172, +others; ἐξ ἀνάγκης 5th c.BC: Sophocles Tragicus “Philoctetes” 73, 5th c.BC: Thucydides Historicus 3.40, etc.; δι᾽ ἀνάγκης 5th-6th c.BC: Plato Philosophus “Timaeus” 47e; σὺν ἀνάγκᾳ 5th c.BC: Pindarus Lyricus “P.” 1.51; πρὸς ἀνάγκαν 4th-5th c.BC: Aeschylus Tragicus “Persae” 569 codices (Lyric poetry), compare 1st-2nd c.AD: Epictetus Philosophus “Enchiridion” 29.2; κατ᾽ ἀνάγκην 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.3.7: ἀνάγκη ἐστί,">Refs 5th c.BC+</a>] with <i>infinitive</i>, <b>it must be that.., is necessary that</b>..,[<a href="javascript:void(0)" title="compare 8th c.BC: Ilias Homerus Epicus “Illiad” above quoted; πᾶσα ἀ. ἐστὶ ὗσαι 5th c.BC: Herodotus Historicus 2.22; τρέφειν τοὺς τοκέας τοῖσι μὲν παισὶν οὐδεμία ἀ., τῇσι δὲ θυγατράσι πᾶσα ἀ. [prev. work] 35">Refs 8th c.BC+</a>]: with <i>dative</i> <i>person</i>, ἀ. μοι σχεθεῖν[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 16, compare “Pers.” 293:">Refs 4th c.BC+</a>] —in Trag. frequently in answers and arguments, πολλή γ᾽ ἀνάγκη, πολλή᾽ στ᾽ ἀνάγκη, or πολλή μ᾽ ἀνάγκη, with which an <i>infinitive</i> may always be supplied, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 1013, “Hec.” 396, 5th c.BC: Sophocles Tragicus “Trachiniae” 295; so πᾶσ᾽ ἀνάγκη “El.” 1497, compare 5th-6th c.BC: Plato Philosophus “Respublica” 441d">Refs 5th c.BC+</a>]; ἀνάγκη μεγάλη [ἐστί[<a href="javascript:void(0)" title="] [prev. work] 485e, 4th c.BC: Isaeus Orator 3.6, 4th c.BC: Demosthenes Orator 28.9; ἐν ἀνάγκῃ ἐστί 5th c.BC: Lysias Orator 6.8: later ἀνάγκην ἔχω,">Refs 5th c.BC+</a>] with <i>infinitive</i>, [<a href="javascript:void(0)" title=" NT.Luke.14.18. ">NT</a>]<br /><Level3><b>__2</b></Level3> <b>necessity</b> in the philosophical sense, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Analytica Posteriora” 94b37, “Metaph.” 1026b28, “Ph.” 199b34">Refs 4th c.BC+</a>]; <b>logical necessity, Metaph.</b>[<a href="javascript:void(0)" title=" 1064b33: in _plural_, ">Refs</a>]<b>laws of nature,</b> τίσιν ἀνάγκαις ἕκαστα γίγνεται τῶν οὐρανίων[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.1.11, compare 5th c.BC: Hippocrates Medicus “Aër.” 21. ">Refs 5th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> <b>natural need,</b> γαστρὸς ἀνάγκαις[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 726, compare 5th-6th c.BC: Aristophanes Comicus “Nubes” 1075, 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 7.1; ὑπ᾽ ἀ. τῆς ἐμφύτου 5th-6th c.BC: Plato Philosophus “Respublica” 458d; ἐρωτικαῖς ἀ. [prev. work], etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__2.c</b></Level4> ἡ ἀ. τοῦ τόπου the <b>lie</b> of the ground as a <b>necessary condition,</b> [<a href="javascript:void(0)" title=" PLille 4.14. ">Refs</a>]<br /><Level4><b>__2.d</b></Level4> ἀνάγκη δαιμόνων, αἱ ἐκ θεῶν ἀνάγκαι, <b>fate, destiny,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 1000, 1763">Refs 5th c.BC+</a>]: frequently personified in Poets, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Parmenides Poeta Philosophus 8.30, 5th c.BC: Empedocles Poeta Philosophus 116, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 105, 5th c.BC: Sophocles Tragicus “Fragmenta” 256; Ἀνάγκᾳ δ᾽ οὐδὲ θεοὶ μάχονται 4th-5th c.BC: Simonides Lyricus 5.21. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>compulsion</b> exerted by a superior, ἀ. προστιθέναι, ἐπιτιθέναι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Hiero” 9.4, “Lac.” 10.7. ">Refs 5th c.BC+</a>]<br /><Level4><b>__3.b</b></Level4> <b>violence, punishment,</b> especially of torture, mostly <i>plural</i>, ἐς ἀνάγκας ἄγεσθαι[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.116, compare 5th c.BC: Antipho Orator 6.25, 3rd c.BC: Herodas Mimographus 5.5; προσάγειν τινὶ τὰς ἀνάγκας 5th c.BC: Thucydides Historicus 1.99">Refs 5th c.BC+</a>]; τὰ πρὸς ἀνάγκας ὄργανα instruments of <b>torture,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 15.28.2">Refs 2nd c.BC+</a>]: later in <i><i>singular</i></i>, ἡ ἀ. τῶν βασάνων[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.305e; πρὸς ἀνάγκην ">Refs 1st c.AD+</a>]<b>under torture,</b> [<a href="javascript:void(0)" title=" [prev. author] “Publ.” 17: _metaphorically_, 5th c.BC: Hippocrates Medicus “περὶ τέχνης” 13">Refs 5th c.BC+</a>]; δολοποιὸς ἀ., i. e. the stratagem of Nessus, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 832; βρόχων πλεκταῖς ἀνάγκαις 4th c.BC: Xenarchus Comicus 1.9. ">Refs 5th c.BC+</a>]<br /><Level4><b>__3.c</b></Level4> <b>duress, 'force majeure',</b> ὅρκους οὓς ποιέονται ἐν ἀνάγκῃ ὄντες[<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 239">Refs 3rd c.AD+</a>]; <b>stress</b> of circumstances, ἀκούσιοι ἀ.[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.82. ">Refs 5th c.BC+</a>]<br /><Level4><b>__3.d</b></Level4> <b>treatment by mechanical force,</b> τῶν ἀναγκῶν τινὰ προσφέρειν[<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 15, compare “Art.” 73. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>bodily pain, anguish,</b> κατ᾽ ἀνάγκην ἕρπειν <b>painfully,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 206 (Lyric poetry)">Refs 5th c.BC+</a>]; ὑπ᾽ ἀνάγκης βοᾶν[<a href="javascript:void(0)" title=" [prev. work] 215; ὠδίνων ἀνάγκαι 5th c.BC: Euripides Tragicus “Bacchae” 89 (Lyric poetry)">Refs 5th c.BC+</a>]: generally, <b>distress,</b> ἐν ἀνάγκαις γλυκὺ γίνεται καὶ τὸ σκληρόν[<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 226; frequently in LXX, LXX.Job.15.24, +others; ἡ ἐνεστῶσα ἀ. NT.1Cor.7.26: especially in _plural_, “IG” 12 (7).386.23 (Amorgos, 3rd c.BC), 1st c.BC: Diodorus Siculus Historicus 4.43, NT.2Cor.6.4, etc. ">NT+4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>tie of blood, kindred,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 32.5. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> ={ἡ δικαστικὴ κλεψύδρα}, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]	
G0319	ἀναγνωρίζω	anagnōrizō	to recognize	G:V	<b> ἀναγνωρ-ίζω</b>, <br /> <b>recognize,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 258a, “Prm.” 127a, +others">Refs 5th c.BC+</a>]:—<i>middle</i>,[<a href="javascript:void(0)" title=" 2nd c.AD: Apollodorus Damascenus Mechanicus 3.5.5">Refs 2nd c.AD+</a>]: <i>passive</i>, [<a href="javascript:void(0)" title=" LXX.Gen.45.1. ">LXX</a>]<br /><Level3><b>__2</b></Level3> in a tragedy, <b>recognize</b> or <b>come to the knowledge</b> of a person or thing, so as to produce a <b>dénouement,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Poetica” 1452a36, +others ">Refs 4th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> <b>reveal oneself, make oneself known,</b> [<a href="javascript:void(0)" title="[prev. work] 1452b5, +others ">Refs</a>]<br /><Level4><b>__2.c</b></Level4> causal, <b>cause to recognize, reveal oneself to,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 4.59. ">Refs 1st c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>recognize</b> a rule in a new instance, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Analytica Priora” 67a24.">Refs 4th c.BC+</a>]	
G0320	ἀνάγνωσις	anagnōsis	reading	G:N-F	<b> ἀνάγν-ωσις</b>, εως, ἡ, <br /> <b>recognition,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.116. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>reading,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthydemus” 279e, 4th c.BC: Aristoteles Philosophus “Poetica” 1462a17 (probable reading), “Rh.” 1414a18, etc.: _plural_, Aristeas 283. ">Refs 5th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> <b>reading aloud,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ διαίτης” 2.61, 2nd c.AD: Soranus Medicus 1.49, NT.Act.13.15, “SIG” 959.8 (from Chios), 2nd c.BC: Dionysius Thrax Grammaticus 642.11">NT+5th c.BC+</a>]: in <i>plural</i>, <b>public readings,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 81ce; -ώσεις τῷ θεῷ ποιούμενος “BCH” 31.351 (from Delos). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> Grammars, in textual criticism, <b>reading,</b> ἡ Ἀριστάρχειος ἀ.[<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 164.2. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> ={πραγματεία}, [<a href="javascript:void(0)" title=" 6th c.AD: Olympiodorus Philosophus “in Aristotelis Meteora commentaria - pars” 3.34. ">Refs 6th c.AD+</a>]<br /><Level2><b>__IV</b></Level2> <b>persuasion,</b> [<a href="javascript:void(0)" title=" 10th c.AD: Suidas Legal icographus (misunderstanding 5th c.BC: Herodotus Historicus 1.116).">Refs 5th c.BC+</a>]	
G0321	ἀνάγω	anagō	to lead	G:V	<b> ἀνάγω</b>, <br /> <i>future</i> ἀνάξω[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.10.θ, etc.: ">Refs 5th c.BC+</a>]<i>aorist 2</i> ἀνήγαγον, etc.: (see. ἄγω):—opposed to κατάγω, <br /><Level2><b>__I</b></Level2> <b>lead up</b> from a lower place to a higher, ἐς Ολυμπον[<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 1347, 5th c.BC: Euripides Tragicus “Bacchae” 289; πρὸς τὸ ὄρος 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.4.28">Refs 6th c.BC+</a>]; ἱερὸν ἀ. ξόανον, of the Trojan horse, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 525">Refs 5th c.BC+</a>]; ὁ πέπλος ἀνάγεται εἰς τὴν ἀκρόπολιν [<a href="javascript:void(0)" title="Pl  “Euthphr.” 6c. ">Refs</a>]<br /><Level3><b>__I.2</b></Level3> <b>lead up to the high sea, carry by sea,</b> λαὸν ἀνήγαγεν ἐνθάδ᾽ ἀείρας[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.338; γυναῖκ᾽ εὐειδέ᾽ ἀνῆγες ἐξ Ἀπίης γαίης 3.48, compare 6.292; στρατὸν ἐπὶ τὴν Ἑλλάδα 5th c.BC: Herodotus Historicus 7.10.θ: but frequently = simple ἄγω,">Refs 8th c.BC+</a>] <b>conduct, carry to</b> a place, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.203, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.272">Refs 8th c.BC+</a>]; ἀ. ναῦν <b>put</b> a ship <b>to sea,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.12, 7.100, etc.">Refs 5th c.BC+</a>]; ἀνάγειν <i>absolutely</i> in the same sense, [<a href="javascript:void(0)" title=" [prev. author] 3.41, 8.76, compare 4th c.BC: Demosthenes Orator 23.169:">Refs 4th c.BC+</a>] —but this is more common in <i>middle</i>, see infr. B.I. <br /><Level3><b>__I.3</b></Level3> <b>take up</b> from the coast into the interior, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.272">Refs 8th c.BC+</a>]; especially from Asia Minor into Central Asia, ἀ. παρὰ or ὡς βασιλέα[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.119, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.4.6, “An.” 2.6.1, etc.; from Piraeus to Athens, [prev. author] “HG” 2.4.8. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.4</b></Level3> <b>bring up,</b> especially from the dead, ἀ. εἰς φάος[<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 626; εἰς φῶς 5th-6th c.BC: Plato Philosophus “Respublica” 521c, 5th c.BC: Sophocles Tragicus “Fragmenta” 557 (_passive_)">Refs 8th c.BC+</a>]; τῶν φθιμένων ἀ.[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1023, compare 5th c.BC: Euripides Tragicus “Alcestis” 985">Refs 5th c.BC+</a>]; κλίνει κἀνάγει πάλιν lays low and <b>brings up</b> again, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 131; ἐκ λεχέων ἀ. φάμαν παλαιάν ">Refs 5th c.BC+</a>]<b>waken up, revive, renew,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 4(3).22. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.5</b></Level3> ἀ. χορόν <b>conduct</b> the choir, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 280, 5th c.BC: Euripides Tragicus “Troades” 326, 5th c.BC: Thucydides Historicus 3.104">Refs 8th c.BC+</a>]; ἀ. θυσίαν, ὁρτήν <b>celebrate</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.48, 60, +others, cf. NT.Act.7.41">NT+5th c.BC+</a>]; <b>sacrifice,</b> ταύρους[<a href="javascript:void(0)" title=" “OGI” 764.47 (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__I.6</b></Level3> <b>lift up, raise,</b> κάρα[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 866; τὸ ὄμμα ἀ. ἄνω 5th-6th c.BC: Plato Philosophus “Respublica” 533d">Refs 5th c.BC+</a>]; ἀ. τὰς ὀφρῦς, ={ἀνασπᾶν}, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.975c; ἂν πυκτεύοντες ἀνάγωσιν ἑαυτούς [prev. author] 2.541b. ">Refs 1st c.AD+</a>]<br /><Level3><b>__I.7</b></Level3> ἀ. παιᾶνα <b>lift up</b> a paean, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 210">Refs 5th c.BC+</a>]; ἄναγε πολύδακρυν ἁδονάν, of a song of lamentation, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 126; κωκυτόν “Ph.” 1350. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.8</b></Level3> ἀ. εἰς τιμήν <b>raise</b> to honour, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Numa” 16; τίμιον ἀ. τινά 5th c.BC: Euripides Tragicus “Hercules Furens” 1333">Refs 5th c.BC+</a>]; <b>elevate,</b> οἱ εἰς φιλοσοφίαν ἀνάγοντες [ἀστρονομίαν] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 529a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.9</b></Level3> in various senses, φάρμακα ἀνάγοντα <b>expectorants,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ νούσων” 3.15">Refs 5th c.BC+</a>]; ἀ. ὀδόντας <b>cut</b> teeth, [<a href="javascript:void(0)" title=" [prev. author] “Aph.” 3.25">Refs</a>]; ἀ. πλῆθος αἵματος <b>bring up</b> blood, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cleomenes” 30">Refs 1st c.AD+</a>]; ἀ. μηρυκισμόν <b>chew</b> the cud, [<a href="javascript:void(0)" title=" LXX.Lev.11.3, +others">LXX</a>]; τὸν Νεῖλον ἀναγέτω <b>bring</b> the Nile <b>up</b> [over its banks], [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “DDeor.” 3; ἀ. φάλαγγα ">Refs 2nd c.AD+</a>]<b>deploy,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Crassus” 23">Refs 1st c.AD+</a>]: Geometry texts, <b>draw</b> a line, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 1051a25">Refs 4th c.BC+</a>]; ἀ. τεταγμένως <b>erect</b> as an ordinate, [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Apollonius Pergaeus Geometra “Conica” 2.49">Refs 3rd c.BC+</a>]; in building, <b>carry</b> a line of works to a point, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Nicias” 18: ἀ. ὕδωρ ">Refs 1st c.AD+</a>]<b>distil,</b> [<a href="javascript:void(0)" title=" 4th c.AD: Synesius Alchemista p.66B. ">Refs 4th c.AD+</a>]<br /><Level3><b>__I.10</b></Level3> μύρια τάλαντ᾽ εἰς τὴν ἀκρόπολιν ἀνήγαγον, i.e. <b>paid</b> them <b>into</b> the treasury there, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 3.24. ">Refs 4th c.BC+</a>]<br /><Level3><b>__I.11</b></Level3> <b>bring up</b> a prisoner for examination, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.3.11, “OGI” 483.185 (Pergam.), 2nd c.BC: Polybius Historicus 40.4.2, NT.Act.12.4. ">NT+5th c.BC+</a>]<br /><Level3><b>__I.12</b></Level3> <b>train, rear,</b> θετὸν υἱόν[<a href="javascript:void(0)" title=" “Anthologia Graeca” 9.254 (1st c.AD: Philippus Epigrammaticus)">Refs 1st c.AD+</a>]:—<i>passive</i>, εἰς μέτρα ἥβης ἀνηγόμην[<a href="javascript:void(0)" title=" “IG” 12(7).449 (from Amorgos) ">Refs</a>]; of plants, ἀ. ἀμπελῶνας[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus (?) “fragment” 1010. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>bring back,</b> ἀνήγαγον αὖθις Ἄργος ἐς ἱππόβοτον[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.29, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.401, 5th c.BC: Pindarus Lyricus “P.” 5.3, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> τὸν λόγον ἐπ᾽ ἀρχὴν ἀ. <b>carry back, refer</b> to its principles, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 626d; εἰς ἄλλας ἀρχάς 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1113b20; εἰς αὑτὸν τὴν ἀρχήν 1113a6, compare “GA” 778b1, +others; εἰς γνωριμώτερον “Metaph.” 1040b20">Refs 5th c.BC+</a>]; generally, <b>refer,</b> πάντα τοῖς λογισμοῖς εἰς ἀσφάλειαν[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Brutus” 12; εἰς κοινὸν ὄνομα 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 266.13">Refs 1st c.AD+</a>]; frequently in <i>passive</i>, ἀνάγομαι εἴς τι[<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus “Inst.” 21; ὑπό τι 6th c.AD: Olympiodorus Philosophus “in Aristotelis Meteora commentaria - pars” 326.33; ἀπό, ἔκ τινος ">Refs 5th c.AD+</a>]<b>to be derived from,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Adverbiis;” 121.25, “Synt.” 23.26">Refs 2nd c.AD+</a>]; ἀ. ἀπό, ἐξ.. <b>derive one's subsistence from</b>.., [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 10.15, 73.11. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> ἀ. τι εἰς τὸν δῆμον, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1292a25 ">Refs 4th c.BC+</a>]; of persons, ἀ. τινὰ ἐπὶ τὴν συγγραφήν <b>refer</b> him to the contract, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 56.31. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>reduce</b> syllogism to another figure, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Analytica Priora” 29b1">Refs 4th c.BC+</a>]; <b>reduce</b> an argument to syllogism, [<a href="javascript:void(0)" title="[prev. work] 46b40, +others ">Refs</a>]<br /><Level3><b>__II.5</b></Level3> in Law, <b>return</b> a slave sold with an undisclosed defect, εἰς πρατῆρα[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 915c, compare 4th c.BC: Hyperides Orator “adv. Athenogenem” 15. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.6</b></Level3> <b>refer a claimant,</b> πράτορι ἢ εἰς πόλιν ἔνδικον[<a href="javascript:void(0)" title=" “Milet.” 3 No.140.42: _absolutely_, ὁ ἔχων ἀναγέτω “Foed.Delph.Pell.” 2A15; ἀ. ὅθεν εἴληφας 4th c.BC: Demosthenes Orator 45.81. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.7</b></Level3> <b>rebuild,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Publicola” 15, “Cam.” 32. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.8</b></Level3> <b>restore to its original shape,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Parthenius Mythographus ">Refs 1st c.BC+</a>]<b>Ep. Dedic.;</b> τάφρον[<a href="javascript:void(0)" title=" “PHal.” 1.5. ">Refs</a>]<br /><Level3><b>__II.9</b></Level3> <b>reckon, calculate,</b> ἀ. τὰς ἡμέρας πρὸς τὸ μαντεῖον[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cimon” 18; χρόνον ἐκ τῶν Ὀλυμπιονικῶν “Num.” 1. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.10</b></Level3> <i>intransitive</i> (i.e. ἑαυτόν), <b>withdraw,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.1.45, etc.">Refs 5th c.BC+</a>]; ἐπὶ πόδα ἀ. <b>retreat</b> facing enemy,[<a href="javascript:void(0)" title=" 3.3.69; ἀ. ἐπὶ σκέλος 5th-6th c.BC: Aristophanes Comicus “Aves” 383: _metaphorically_, ἄναγε εἰς τοὐπίσω,">Refs 5th c.BC+</a>] perhaps nautical, <b>put back again,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 528a. ">Refs 5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> <i>middle</i> and <i>passive</i>, <b>put out to sea, set sail</b> (see.[<a href="javascript:void(0)" title=" above 1.2), 8th c.BC: Ilias Homerus Epicus “Illiad” 1.478, 5th c.BC: Herodotus Historicus 3.137, etc.">Refs 8th c.BC+</a>]: <i>future</i> ἀνάξεσθαι[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.30, etc.; ἀναχθέντες 5th c.BC: Herodotus Historicus 3.138, 4.152, compare 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 626. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> <i>metaphorically</i>, <b>put to sea,</b> i. e. <b>make ready, prepare oneself,</b> ὡς ἐρωτήσων[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Charmides” 155d, compare “Erx.” 392d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> in thought, <b>ascend</b> to higher unity, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 117.">Refs 5th c.AD+</a>]	
G0322	ἀναδείκνυμι	anadeiknumi	to appoint	G:V	<b> ἀνα-δείκνῡμι</b>, <br /> also <b>ἀναδεικνύω</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.417e">Refs 1st c.AD+</a>]: Ionic <i>aorist</i> <b>-έδεξα</b>[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus (see. below)">Refs 5th c.BC+</a>]: <i>perfect</i> <b>-δέδειχα</b>[<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 21.21.3: (see. δείκνυμι)">Refs 2nd c.BC+</a>]:—<b>lift up and show, exhibit, display,</b> πύλας ἀναδεικνύναι <b>display by opening</b> gates, i.e. <b>throw wide</b> the gates, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1458; μυστοδόκος δόμος ἀναδείκνυται 5th-6th c.BC: Aristophanes Comicus “Nubes” 304">Refs 5th c.BC+</a>]; ἀναδέξαι ἀσπίδα <b>hold</b> up shield <b>as signal,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.115, 121f ">Refs 5th c.BC+</a>]; ἀνέδεξε σημήιον τοῖς ἄλλοις ἀνάγεσθαι <b>made</b> signal for them to put to sea, [<a href="javascript:void(0)" title=" [prev. author] 7.128">Refs</a>]; [Μίλητος] Θαλῆν ἀ., on a statue, epigram cited in [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 1.34. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>notify,</b> especially <b>proclaim</b> any one as elected to office, αὑτὸν ἀναδεδειχὼς βασιλέα[<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 4.48.3">Refs 2nd c.BC+</a>]; ἀ. τινὰ μέγιστον <b>make</b> him the greatest man,[<a href="javascript:void(0)" title=" 22.4.3; ἀνέδειξεν ἑτέρους ἑβδομήκοντα NT.Luke.10.1 ">NT</a>]:—<i>passive</i>, ἀναδεδεῖχθαι τὸ ἱερὸν ἄσυλον[<a href="javascript:void(0)" title=" “SIG” 630.23 (Delph., 2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>dedicate,</b> τῷ Διὶ ταῦρον[<a href="javascript:void(0)" title=" “SIG” 589.6 (5th c.BC: Magnes Comicus Mae., 2nd c.BC)">Refs 5th c.BC+</a>]; τὴν Πιερίδα ταῖς θεαῖς[<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 9.2.25; θέατρον 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pompeius” 52; ἱερά “Anthologia Graeca” 9.340. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> ἀ. πόλεμον <b>declare</b> war, [<a href="javascript:void(0)" title=" “SIG” 742.12 (Ephesus, 1st c.BC).">Refs 1st c.BC+</a>]	
G0323	ἀνάδειξις	anadeixis	public appearance	G:N-F	<b> ἀνά-δειξις</b>, εως, ἡ, <br /> <b>showing forth:</b> especially <b>public proclamation</b> or <b>appointment</b> to an office, ἡ τῶν ὑπάτων ἀ.[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Marius” 8; τῶν συναρχόντων ἡ ἀναγόρευσις καὶ ἀ. “CG” 12: _absolutely_, ἡ ἀ. ">Refs 1st c.AD+</a>]<b>the election, Cat.Mi.</b> [<a href="javascript:void(0)" title=" 44, 46. ">Refs</a>]<br /><Level3><b>__2</b></Level3> ἡ ἀ τοῦ διαδήματος <b>ceremony</b> of coronation, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 15.25.11 (_plural_)">Refs 2nd c.BC+</a>]; <b>dedication</b> of temple, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 8.6.23. ">Refs 1st c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>declaration,</b> χρόνων[<a href="javascript:void(0)" title=" LXX.Sir.43.6. ">LXX</a>]<br /><Level2><b>__II</b></Level2> (from <i>passive</i>) <b>manifestation,</b> of Osiris, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 1.85">Refs 1st c.BC+</a>], but rather from <i>active</i> in ἡ ἀ. αὐτοῦ πρὸς τὸν Ἰσραήλ[<a href="javascript:void(0)" title=" NT.Luke.1.80.">NT</a>]	
G0324	ἀναδέχομαι	anadechomai	to receive	G:V	<b> ἀναδέχομαι</b>, <br /> <i>future</i> -δέξομαι: <i>aorist</i> ἀνεδεξάμην, <i>Epic dialect</i> <i>aorist</i> ἀνεδέγμην (see. below): <i>perfect</i> <i>passive</i> ἀναδέδεγμαι:— <b>take up, catch, receive,</b> σάκος δ᾽ ἀνεδέξατο πολλά (i.e. δόρατα) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.619; ἀ. πληγὰς εἰς τὸ σῶμα 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Timoleon” 4; βέλη τῷ σώματι “Marc.” 10. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>receive, entertain</b> as a guest, [<a href="javascript:void(0)" title=" NT.Act.28.7. ">NT</a>]<br /><Level2><b>__II</b></Level2> <b>take upon oneself, submit to,</b> ἀνεδέγμεθ᾽ ὀϊζύν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.563, compare 7th c.BC: Archilochus Lyricus 60; ἁμαρτήματα 4th c.BC: Demosthenes Orator 19.36; πόλεμον 2nd c.BC: Polybius Historicus 1.88.12; ἀπέχθειαν 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Eumenes” 6; ἀ. τι ἐφ᾽ ἑαυτόν 4th c.BC: Demosthenes Orator 22.64, compare 4th-3rd c.BC: Dinarchus Orator 1.3">Refs 8th c.BC+</a>]: <i>absolutely</i>, <b>acknowledge</b> one's evidence, of an absent witness, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 46.7. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>accept, receive,</b> ἀγγελίαν[<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 2.41 (+others -δείξατ᾽)">Refs 5th c.BC+</a>]; λουτρὰ.. μητρὸς ἀνεδέξω πάρα [<a href="javascript:void(0)" title="E  “IT” 818">Refs</a>]; χορηγίας, ἡγεμονίαν, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Aristides” 1, 23; τὸν κλῆρον “Cic.” 43; τῶν σωμάτων τὰ μανὰ ἀ. θερμότητα “Cat.Mi.” 61 (uncertain)">Refs 1st c.AD+</a>]; <b>accept</b> a statement, [<a href="javascript:void(0)" title=" 4th c.AD: Themistius Sophista “in Aristotelis Physica paraphrasis - pars” 77.8. ">Refs 4th c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <b>admit of,</b> κλίσιν, ἀριθμόν[<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 29.9, +others; σχέσιν πρός τι 5th c.AD: Proclus Philosophus “Inst.” 122. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> <b>undertake</b> to say or do, with <i>future</i> <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.91, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.1.17, etc.">Refs 5th c.BC+</a>]: with <i>aorist</i> <i>infinitive</i>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Aristides” 14. ">Refs 1st c.AD+</a>]<br /><Level4><b>__II.4.b</b></Level4> <b>undertake,</b> with <i>accusative</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ichn.” 157; ὅσα ὑπισχνεῖτο καὶ ἀνεδέχετο 4th c.BC: Demosthenes Orator 35.7">Refs 5th c.BC+</a>]; <b>take upon oneself,</b> αἰτίαν[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Hp.Mi.” 365d">Refs 5th c.BC+</a>]; πρεσβείας, κινδύνους, [<a href="javascript:void(0)" title=" “OGI” 339.20 (Sestos, 2nd c.BC), 441.9 (Stratonicea, 1st c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> <b>give security to one,</b> τινί[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.81; τινί τι 2nd c.BC: Polybius Historicus 11.25.9">Refs 5th c.BC+</a>]; <b>go bail for,</b> τινά[<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 12.4; τινὰ τῶν χρημάτων 2nd c.BC: Polybius Historicus 5.16.8">Refs 4th c.BC+</a>]; ἀ. τοὺς δανειστάς <b>undertake to satisfy</b> them, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Caesar” 11">Refs 1st c.AD+</a>]; ἀ. τὴν πίστιν ὑπέρ τινος[<a href="javascript:void(0)" title=" [prev. author] “Phoc.” 14: _absolutely_, “Leg.Gort.” 9.24,41. ">Refs</a>]<br /><Level3><b>__II.6</b></Level3> <b>take back,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 59.58. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.7</b></Level3> <b>experience, suffer,</b> πάθος, ταραχάς, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.82 W., “D.” 1.13; σῆψιν 6th c.AD: Aëtius Medicus 13.3. ">Refs 1st c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>wait for,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.52.8.">Refs 2nd c.BC+</a>]	
G0325	ἀναδίδωμι	anadidōmi	to deliver	G:V	<b> ἀναδίδωμι</b>, <br /> <i>poetry</i> ἀνδ-: <i>future</i> -δώσω, etc.:— <b>give up, hold up and give,</b> φιάλαν[<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 6(5).39, 5th-6th c.BC: Xenophon Historicus “Symposium” 2.8. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>deliver,</b> ἐπιστολάς[<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 29.10.7, 1st c.BC: Diodorus Siculus Historicus 11.45, compare “IG” 14.830; ψήφισμα “OGI” 437.78 (Pergam., 1st c.BC). ">Refs 2nd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>give forth, send up,</b> especially of the earth, <b>yield,</b> καρπόν[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Camillus” 15, compare 5th c.BC: Hippocrates Medicus “Aër.” 12, 5th c.BC: Euripides Tragicus “Fragmenta” 484.4; ὡραῖα 5th c.BC: Thucydides Historicus 3.58. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>send up,</b> Φερσεφόνα.. ἀνδιδοῖ ψυχὰς πάλιν[<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 133.3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> of a river, ἀ. θρόμβους ἀσφάλτου[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.179 ">Refs 5th c.BC+</a>]; of a volcano, ὰ. πῦρ καὶ καπνόν[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.88, etc.; ἀ. εὐωδίαν 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.645f, compare 4th-3rd c.BC: Theophrastus Philosophus “de Sudore” 10. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <i>intransitive</i>, of springs, fire, etc., <b>burst, issue forth,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.26, 4th c.BC: Aristoteles Philosophus “Meteorologica” 351a15">Refs 5th c.BC+</a>] (also <i>passive</i>, τὰ ἐν ἄντροις ἀναδιδόμενα ὕδατα[<a href="javascript:void(0)" title=" 3rd c.AD: Porphyrius Tyrius Philosophus “de Antro Nympharum - Porphyrii Opuscula” 6). ">Refs 3rd c.AD+</a>]<br /><Level3><b>__II.5</b></Level3> <b>send up to</b> higher authority, <b>present</b> by name, [<a href="javascript:void(0)" title=" “PFay.” 26.13 (2nd c.AD), etc. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__II.5.b</b></Level4> in Mathematics texts, in <i>passive</i>, <b>to be given,</b> of elements in calculation, [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 21.1. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>deal round, distribute, impart,</b> διαβούλιον τοῖς φίλοις[<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 5.58.2 ">Refs 2nd c.BC+</a>]; of one person, τὴν πρᾶξίν τινι[<a href="javascript:void(0)" title=" 8.17.2; τοῖς λόχοις τὰς ψήφους 1st c.BC: Dionysius Halicarnassensis 10.57, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Tiberius Gracchus” 11, etc.">Refs 1st c.BC+</a>]; ἀ. φήμην <b>spread</b> it, [<a href="javascript:void(0)" title=" [prev. author] “Aem.” 25">Refs</a>]:—<i>passive</i>, ἀνεδίδοντο χρυσοῖ στέφανοι[<a href="javascript:void(0)" title=" 2nd-1st c.BC: Posidonius Historicus 17. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> in Medicine texts, <b>distribute</b> food, juices, etc., throughout the body, Philotim. cited in [<a href="javascript:void(0)" title=" 4th c.AD: Oribasius Medicus 2.69.9, +others">Refs 4th c.AD+</a>]: especially in <i>passive</i>, Dieuch.[<a href="javascript:void(0)" title="[prev. work] 4.7.1, 1st c.BC: Philodemus Gadarensis Epigrammaticus “D.” 3.14; πέττεσθαί τε καὶ ἀναδίδοσθαι 2nd c.AD: Galenus Medicus 15.457, compare 6.650, 3rd c.AD: Porphyrius Tyrius Philosophus “de Abstinentia - Porphyrii Opuscula” 1.47. ">Refs 1st c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <i>middle</i>, <b>sell,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Fragmenta” 558 (probably _falsa lectio_ for{ἀποδόσθαι}). ">Refs 4th c.BC+</a>]<br /><Level2><b>__V</b></Level2> in Grammars, ἀ. τὸν τόνον <b>throw back</b> accent, [<a href="javascript:void(0)" title=" “Etymologicum Magnum” 739.22, Scholia Ven. 8th c.BC: Ilias Homerus Epicus “Illiad” 5.182. ">Refs 8th c.BC+</a>]<br /><Level2><b>__VI</b></Level2> <i>intransitive</i>, <b>go backwards, retrograde</b> (compare ἐπιδίδωμι), [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1390b28.">Refs 4th c.BC+</a>]	
G0326	ἀναζάω	anazaō	to revive	G:V	<b> ἀναζάω</b>, <br /> <i>infinitive</i> -ζῆν, <b>return to life, be alive again,</b> [<a href="javascript:void(0)" title="NT.Luke.15.24 and 32, Sotionp.183 W.">NT</a>]: in <i>Epic dialect</i> form <b>ἀναερτ-ζώω</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “fragment” 70.5.">Refs 2nd c.BC+</a>]	
G0327	ἀναζητέω	anazēteō	to search	G:V	<b> ἀναζητ-έω</b>, <br /> <b>investigate,</b> τὰς αἰτίας[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 693a; τὰ ὑπὸ γῆς “Ap.” 18b">Refs 5th c.BC+</a>]: —<i>passive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.137, 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 26, 5th c.BC: Thucydides Historicus 2.8. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>search out, discover,</b> τὰ παραλελειμμένα ὑπὸ τῶν προτέρων ἀρχείων[<a href="javascript:void(0)" title=" “OGI” 267 (Pergam., 3rd c.BC)">Refs 3rd c.BC+</a>]; <b>search for,</b> μαστροπούς[<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.40.">Refs 1st c.AD+</a>]	
G0328	ἀναζώννυμι	anazōnnumi	to gird	G:V	<b> ἀναζώννῡμι</b> <br /> or ἀναζωννύω, <i>future</i> -ζώσω, <b>gird up again, recall to service,</b> <i>metaphorically</i>, τινὰ ἐπὶ τοὺς λόγους[<a href="javascript:void(0)" title=" 4th c.AD: Themistius Sophista “Orationes” 18.224a; τὸ ἕκτον βιβλίον πρὸς τὴν ἀϊδίαν κίνησιν 6th c.AD: Simplicius Philosophus “in Aristotelis Physica commentaria - Comm. in Arist. Graeca” 1118.6:">Refs 4th c.AD+</a>] —<i>middle</i>, ἀ. τὰς ὀσφύας <b>gird</b> up one's loins, [<a href="javascript:void(0)" title=" NT.1Pet.1.13; ἀ. πέπλους 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 19.73">NT+4th c.AD+</a>]; ἀνεζωσμένοι, Latin <i>alte praecincti,</i> [<a href="javascript:void(0)" title=" Polycrates Historicus cited in 2nd c.AD: Athenaeus Epigrammaticus 4.139d">Refs 2nd c.AD+</a>]:—<i>passive</i>, <b>to be held in check,</b> of passions, [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.117. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> <i>middle</i>, with <i>accusative</i>, πόλεμον <b>embark on,</b> [<a href="javascript:void(0)" title=" 12th c.AD: Eustathius Episcopus Thessalonicensis Epiph. p.361 4th c.BC: Demosthenes Orator ">Refs 4th c.BC+</a>]	
G0329	ἀναζωπυρέω	anazōpureō	to rekindle	G:V	<b> ἀναζωπῠρ-έω</b>, <br /> <b>rekindle, light up again,</b> in tmesi, ἀν᾽ αὖ σὺ ζωπυρεῖς νείκη νέα[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 1121; θερμῷ τὸ θερμὸν ἀ. 4th c.BC: Aristoteles Philosophus “de Spiritu” 484a7; τὴν ὅλην φύσιν 4th c.AD: Julianus Imperator “Orationes” 4.151c; τὸ χάρισμα τοῦ θεοῦ NT.2Tim.1.6">NT+5th c.BC+</a>]:—<i>passive</i>, <b>to be rekindled,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 527d, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.4.46 (_metaphorically_)">Refs 5th c.BC+</a>]; <b>to be excited,</b> [<a href="javascript:void(0)" title=" 4th c.AD: Iamblichus Philosophus “de vita Pythagorica” 25.112. ">Refs 4th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i> in <i>active</i>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pompeius” 41, etc.">Refs 1st c.AD+</a>]	
G0330	ἀναθάλλω	anathallō	to renew	G:V	<b> ἀναθάλλω</b>, <br /> <i>aorist</i> ἀνέθηλα[<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “Varia Historia” 5.4, “NA” 2.25">Refs 2nd c.AD+</a>]: <i>aorist 2</i> ἀνέθαλον[<a href="javascript:void(0)" title=" NT.Phil.4.10">NT</a>]:—<b>shoot up again, sprout afresh,</b> [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus ">Refs 2nd c.AD+</a>] [same places]:—<i>future</i> <i>passive</i> in <i>active</i> sense, ἀναθαλήσεται στάχυς[<a href="javascript:void(0)" title=" “Anthologia Graeca” 7.281 (Heraclas Medicus): _metaphorically_, ἡ σὰρξ ἀ. LXX.Psa.27.7. ">LXX</a>]<br /><Level2><b>__II</b></Level2> <i>transitive</i>, <b>make to flourish, revive,</b> [<a href="javascript:void(0)" title=" LXX.Sir.11.22, 50.10, NT.Phil.[same place] ">LXX+NT</a>]	
G0331	ἀνάθεμα	anathema	devoted	G:N-N	<b> ἀνάθεμα</b>, <br /> <i>poetry</i> ἄνθεμα, ατος, τό, (ἀνατίθημι) properly, like{ἀνάθημα}, <b>anything dedicated,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus “Epigrammata” 13.2, “Anthologia Graeca” 6.162 (1st c.BC: Meleager Epigrammaticus), “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 2693d (from Mylasa), +others, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Mus.” p.85 K. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>anything devoted to evil, an accursed thing,</b> [<a href="javascript:void(0)" title=" LXX.Lev.27.28, LXX.Deu.7.26, 13.17, +others ">LXX</a>]; of persons. [<a href="javascript:void(0)" title=" NT.Rom.9.3, NT.1Cor.12.3, etc. ">NT</a>]<br /><Level2><b>__II</b></Level2> <b>curse,</b> [<a href="javascript:void(0)" title=" Tab.Defix.Aud. 41 B (Megara, 1st-2nd c.AD), compare {ἀναθεματιαῖος} ">Refs 1st c.AD+</a>]	
G0332	ἀναθεματίζω	anathematizō	to take an oath	G:V	<b> ἀναθεμᾰ-τίζω</b>, <br /> <b>devote to evil,</b> [<a href="javascript:void(0)" title=" LXX.Num.21.2, LXX.Josh.6.20, +others, “Tab.Defix. Aud.” 41 A, “Codex Justinianus [4th-6th c.AD]” 1.1.5.3; ἀναθέματι ἀ. LXX.Deu.13.15">LXX</a>]; but ἀναθέματι ἀ. ἑαυτούς <b>bind</b> themselves <b>by a curse,</b> with <i>infinitive</i>, [<a href="javascript:void(0)" title=" NT.Act.23.14">NT</a>]:—<i>passive</i>, <b>to be devoted to evil,</b> [<a href="javascript:void(0)" title=" LXX.Num.18.14. ">LXX</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i>, <b>curse and swear,</b> [<a href="javascript:void(0)" title="NT.Mark.14.71.">NT</a>]	
G0333	ἀναθεωρέω	anatheōreō	to contemplate	G:V	<b> ἀναθεωρ-έω</b>, <br /> <b>examine carefully,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 8.6.2, 1st c.BC: Diodorus Siculus Historicus 12.15 (_passive_)">Refs 4th c.BC+</a>]; <b>consider a second time,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 1.5.1.">Refs 4th c.BC+</a>]	
G0334	ἀνάθημα	anathēma	a vow offering	G:N-N	<b> ἀνάθημα</b>, ατος, τό, <br /> (ἀνατίθημι) <b>that which is set up:</b> hence, like{ἄγαλμα}, <b>votive offering set up</b> in a temple, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.14, 92, 5th c.BC: Sophocles Tragicus “Antigone” 286, etc.; ἀ. ἐκ λειτουργιῶν 5th c.BC: Lysias Orator 26.4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> used by [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus only in first sense of ἄγαλμα,">Refs 8th c.BC+</a>] <b>delight, ornament,</b> μολπή τ᾽ ὀρχηστύς τε· τὰ γάρ τ᾽ ἀναθήματα δαιτός[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.152, compare 21.430, “IG” 14.1390">Refs 8th c.BC+</a>]; τοῖς τεκοῦσιν ἀνάθημα βιότου, of children, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 518, compare 5th-6th c.BC: Plato Philosophus “Hp.Mi.” 364b">Refs 5th c.BC+</a>]; to help deserving poverty is βασιλικοῦ πλούτου ἀ. καὶ κατασκεύασμα λαμπρότατον[<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 19.14. ">Refs 1st c.BC+</a>]<br /><Level3><b>__3</b></Level3> of a slave in a temple, ἀ. πόλεως <b>devoted to</b> this service by the city, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 310.">Refs 5th c.BC+</a>] —Cf. ἀνάθεμα.	
G0335	ἀναίδεια	anaideia	shamelessnes	G:N-F	<b> ἀναίδεια</b>, <br /> <i>Epic dialect</i> and <i>Ionic dialect</i> ἀναιδεία; <i>Attic dialect</i> also ἀναιδείᾱ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 226">Refs 5th c.BC+</a>], <i>poetry</i> ἀναιδία [<a href="javascript:void(0)" title="Hdn.Gr. 2.453">Refs</a>]:— <b>shamelessness,</b> ἀναιδείην ἐπιειμένε[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.149; ἀναιδείης ἐπιβῆναι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.424; ἡ γαστὴρ φρένας παρήγαγεν εἰς ἀναιδείην 7th c.BC: Archilochus Lyricus 78; ἀναιδείῃ διαχρεώμενοι 5th c.BC: Herodotus Historicus 7.210, compare 6.129; ἀναιδείας πλέα 5th c.BC: Sophocles Tragicus “Electra” 607">Refs 8th c.BC+</a>]; μετ᾽ ἀναιδείας, ={ἀναιδῶς}, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 254d; εἰς τοῦθ᾽ ἧκεν ἀναιδείας 4th c.BC: Demosthenes Orator 18.22. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> in the Areopagus, λίθος ἀναιδείας was the stone of <b>unforgivingness,</b> on which stood an accuser who demanded the full penalty of the law against one accused of homicide (see. αἰδέομαι[<a href="javascript:void(0)" title=" 11.3), 2nd c.AD: Pausanias Periegeta 1.28.5">Refs 2nd c.AD+</a>]; compare ὕβρις.	
G0336	ἀναίρεσις	anairesis	murder	G:N-F	<b> ἀναίρ-εσις</b>, εως, ἡ, <br /> <b>taking up</b> or <b>away,</b> especially of dead bodies for burial, ὀστέων[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 404; νεκρῶν 5th c.BC: Thucydides Historicus 3.109, 113; οἳ ἂν μὴ εὑρεθῶσιν ἐς ἀναίρεσιν 2.34, compare 5th c.BC: Antipho Orator 5.68, 5th c.BC: Lysias Orator 2.7; ἀναίρεσιν δοῦναι 5th c.BC: Euripides Tragicus “Supplices” 18">Refs 5th c.BC+</a>]; in a sea-fight, νεκρῶν ἢ ναυαγίων ἀ.[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.72; τῶν ναυαγῶν 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.7.5. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>taking up,</b> ἀ. καὶ θέσις ὅπλων[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 814a, compare 5th c.BC: Antipho Orator 3.3.6. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>undertaking,</b> ἔργων[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 847b. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>destruction,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.3.5; τειχῶν καὶ πόλεων 4th c.BC: Demosthenes Orator 19.141; φθορὰ ἡ κατ᾽ ἀναίρεσιν “Stoicorum Veterum Fragmenta” 3.266. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>slaying, putting to death,</b> [<a href="javascript:void(0)" title=" LXX.Num.11.15, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 5.2.11, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1051d">LXX+1st c.AD+</a>]; <b>banishment,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ εὐσχημοσύνης” 2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>repeal,</b> δογμάτων[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cicero” 34">Refs 1st c.AD+</a>]; <b>quashing</b> of indictment, [<a href="javascript:void(0)" title=" 2nd c.AD: Hermogenes Rhetor “περὶ τῶν στάσεων” 3. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> <b>direct confutation</b> of arguments, opposed to διαίρεσις (confutation by drawing a distinction), [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Sophistici Elenchi” 183a10">Refs 4th c.BC+</a>]; <b>destruction</b> (by argument), τινός[<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ σημείων καὶ σημειώσεων” 12. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> Astrology texts, ={ἀκτινοβολία}, Thrasyll. cited in [<a href="javascript:void(0)" title=" 3rd c.AD: Porphyrius Tyrius Philosophus “in Ptolemaei Tetrabiblon” 189.">Refs 3rd c.AD+</a>]	
G0337	ἀναιρέω	anaireō	to kill	G:V	<b> ἀναιρέω</b>, <br /> <i>perfect</i> ἀνῄρηκα (ἀνειρ-uncertain in [<a href="javascript:void(0)" title=" “Comica Adespota” 18.6D.): (see. αἱρέω)">Refs</a>]: — <b>take up,</b> ἀνελόντες ἀπὸ χθονός <b>having raised</b> the victim from the ground, so as to cut its throat (compare αὐερύω), [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.453. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>take up and carry off, bear away,</b> especially prizes, ἀέθλια[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.736, compare 551; στεφανηφόρους ἀγῶνας ἀναραιρηκότα 5th c.BC: Herodotus Historicus 5.102; Ὀλύμπια ἀναραιρηκώς 6.36, compare 5th c.BC: Bacchylides Lyricus 1.1. ">Refs 8th c.BC+</a>]<br /><Level3><b>__3</b></Level3> simply, <b>take up,</b> παῖδα[<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 9.61; τὰ ὀστᾶ 5th c.BC: Thucydides Historicus 1.126. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>take up</b> bodies for burial, ἀνελόντες καὶ κατακλαύσαντες[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 386, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.4.9">Refs 5th c.BC+</a>]; more common in <i>middle</i>, see below [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 1.3. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>make away with, destroy,</b> of men, <b>kill,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.66; πολλοὺς ἀναιρῶν 4th-5th c.BC: Aeschylus Tragicus “Choephori” 990">Refs 5th c.BC+</a>]; σὲ μὲν ἡμετέρα ψῆφος ἀ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 517; θανάτοις ἀ. 5th-6th c.BC: Plato Philosophus “Leges” 870d; ἐκ πολιτείας τοιαῦτα θηρία ἀ. 4th-3rd c.BC: Dinarchus Orator 3.19, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of things, <b>abrogate, annul,</b> ὅρους ἀνεῖλον πολλαχῇ πεπηγότας[<a href="javascript:void(0)" title=" 6th c.BC: Solon Lyricus 36.4; νόμον 4th c.BC: Aeschines Orator 3.39; διαθήκας 4th c.BC: Isaeus Orator 1.14; στήλας 5th-6th c.BC: Andocides Orator 1.103; ἀταξίαν 4th c.BC: Demosthenes Orator 3.35, etc.; ἐκ μέσου ἀ. βλασφημίας [prev. author] 10.36; τηλικαύτην ἀνελόντας μαρτυρίαν [prev. author] 28.5">Refs 6th c.BC+</a>]; <b>abolish,</b> τὰς τῶν παρανόμων γραφάς[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 29.4">Refs 4th c.BC+</a>]:— <i>passive</i>, ἀνῄρηνται ὀλιγαρχίαι[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.1.1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>destroy</b> an argument, <b>confute</b> it, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus ">Refs 4th c.BC+</a>]; especially <b>confute directly,</b> opposed to διαιρέω (see. ἀναίρεσις 11.4)[<a href="javascript:void(0)" title=", 4th c.BC: Aristoteles Philosophus “Sophistici Elenchi” 176b36, +others">Refs 4th c.BC+</a>]; ἀ. ἑαυτὸν <b>confute</b> oneself, [<a href="javascript:void(0)" title=" 6th c.AD: Olympiodorus Philosophus “in Aristotelis Meteora commentaria - pars” 25.14. ">Refs 6th c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> in argument, <b>do away with,</b> τὰς ὑποθέσεις[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 533c">Refs 5th c.BC+</a>]; <b>deny,</b> opposed to τιθέναι, [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 1.192, +others ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>appoint, ordain,</b> of oracle's answer to inquiry, ὁ θεὸς αὐτοῖς ἀ. παραδοῦναι[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.25; οὓς ἂν ὁ θεὸς ἀνέλῃ 5th-6th c.BC: Plato Philosophus “Leges” 865d, compare 642d; ἀνεῖλεν θεοῖς οἷς ἔδει θύειν 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.1.6">Refs 5th c.BC+</a>]: also with <i>accusative</i> et <i>infinitive</i>, ἢν τὸ χρηστήριον ἀνέλῃ μιν βασιλέα εἶναι[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.13, etc.">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>answer, give a response,</b> ἀνεῖλε τὸ χρηστήριον [<a href="javascript:void(0)" title="[prev. passage]">Refs</a>]; ἀ. τι περί τινος <b>give an oracle</b> about a thing, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 914a; μαντείας ἀ. 4th c.BC: Demosthenes Orator “Epistulae” 1.16">Refs 5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" [prev. author] 21.51. ">Refs</a>]<br /><Level1><b>__B</b></Level1> <i>middle</i>, <b>take up for oneself, take up, pick up,</b> οὐλοχύτας ἀνέλοντο[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.449; ἀσπίδα, ἔγχος, 11.32, 13.296; κυνέην 5th c.BC: Herodotus Historicus 1.84; δίκτυα 4th c.BC: Aristoteles Philosophus “Historia Animalium” 602b9">Refs 8th c.BC+</a>]; <b>achieve, win,</b> ἀ. τὴν Ὀλυμπιάδα, τὴν νίκην, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.70, 103, 1st c.BC: Dionysius Halicarnassensis 5.47">Refs 5th c.BC+</a>]; generally, ἀ. ἐπιφροσύνας <b>take</b> thought, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.22; εὐδαιμονίαν 5th c.BC: Pindarus Lyricus “N.” 7.56, compare 6th c.BC: Theognis Elegiacus 281">Refs 8th c.BC+</a>]; in bad sense, ὄνειδος σπαργάνων ἀ.[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1035">Refs 5th c.BC+</a>]; εἴ σ᾽ ἀνελοίμην if <b>I should take</b> thee <b>into my service,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.357">Refs 8th c.BC+</a>]; σῖτα ἀ. <b>get</b> forage, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.128">Refs 5th c.BC+</a>]; ποινὴν τῆς Αἰσώπου ψυχῆς ἀ. <b>exact</b> vengeance for.., [<a href="javascript:void(0)" title=" [prev. author] 2.134. ">Refs</a>]<br /><Level3><b>__B.2</b></Level3> <b>take up and carry off, snatch,</b> κούρας ἀνέλοντο θύελλαι[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.66; ἀναιρούμενος οἴκαδε φέρειν 5th-6th c.BC: Plato Philosophus “Leges” 914b">Refs 8th c.BC+</a>]; ἀνείλατο (for the form[<a href="javascript:void(0)" title="compare 5th c.AD(?): Hesychius Legal icographus) δαίμων “epigram Gr.” 404.1. ">Refs 5th c.AD+</a>]<br /><Level3><b>__B.3</b></Level3> <b>take up for burial</b> [<a href="javascript:void(0)" title="compare (4th-5th c.BC: Aeschylus Tragicus 1.4), 5th c.BC: Herodotus Historicus 4.14, 5th c.BC: Thucydides Historicus 4.97, etc.; πατέρων ἀρίστων σώμαθ᾽ ὧν ἀνειλόμην 5th c.BC: Euripides Tragicus “Supplices” 1167; τὰ ὀστέα 5th c.BC: Herodotus Historicus 2.41 ">Refs 5th c.BC+</a>]; of the ashes of the dead, πυρὸς ἀ. ἄθλιον βάρος[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1140 ">Refs 5th c.BC+</a>]; of one still living, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 1616, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.4.13; τοὺς ναυαγούς [prev. work] 1.7.4, compare 11; τοὺς δέκα στρατηγοὺς τοὺς οὐκ ἀνελομένους τοὺς ἐκ τῆς ναυμαχίας 5th-6th c.BC: Plato Philosophus “Apologia” 32b">Refs 5th c.BC+</a>]:—<i>passive</i>, ἀναιρεθέντων τῶν νεκρῶν.. ὑγιὴς ἀνῃρέθη[<a href="javascript:void(0)" title=" [prev. author] “R.” 614b, +others ">Refs</a>]<br /><Level3><b>__B.4</b></Level3> <b>take up in one's arms,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.8">Refs 8th c.BC+</a>]: hence, <b>take up</b> new-born children, <b>own</b> them, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Antonius” 36, compare 5th-6th c.BC: Aristophanes Comicus “Nubes” 531">Refs 5th c.BC+</a>]; <b>take up</b> an exposed child, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Σαμία” 159, compare “BGU” 1110, etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.5</b></Level3> <b>conceive in the womb,</b> with <i>accusative</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.108, 6.69. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.6</b></Level3> <b>take up</b> money at interest, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 50.17. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.7</b></Level3> <b>take up</b> a lease, [<a href="javascript:void(0)" title=" “Michel” 1359 (from Chios). compare “BCH”_7.204. ">Refs</a>]  <br /><Level3><b>__B.8</b></Level3> <b>withdraw</b> money from a bank, etc., αὐτὸς ἀνελέσθω[<a href="javascript:void(0)" title=" “IG” 5(2).159. ">Refs</a>]<br /><Level2><b>__B.II</b></Level2> <b>take</b> <b>upon oneself, undertake,</b> πόνους[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.108">Refs 5th c.BC+</a>]; πόλεμόν τινι war <b>against</b> one, [<a href="javascript:void(0)" title=" [prev. author] 5.36; πολέμους ἀναιρούμεσθα 5th c.BC: Euripides Tragicus “Supplices” 492, compare 4th c.BC: Demosthenes Orator 1.7; ἀ. ἔχθραν 5th-6th c.BC: Plato Philosophus “Phaedrus” 233c, 4th c.BC: Demosthenes Orator 6.20">Refs 5th c.BC+</a>]; ἀ. δημόσιον ἔργον <b>undertake, contract for the execution of</b> a work, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 921d, compare a, b, 4th c.BC: Demosthenes Orator 53.21. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> <b>accept as one's own, adopt,</b> γνώμην[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.16. ; τὰ οὐνόματα τὰ ἀπὸ τῶν βαρβάρων ἥκοντα 2.52">Refs 5th c.BC+</a>]; ἀ. φιλοψυχίην <b>entertain</b> a love for life, [<a href="javascript:void(0)" title=" 6.29. ">Refs</a>]<br /><Level2><b>__B.III</b></Level2> <b>rescind, cancel,</b> συγγραφήν, συνθήκας, etc., [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 34.31, 48.46, “IG” 7.3171 (Orchom. _Boeotian dialect_, 3rd c.BC).">Refs 4th c.BC+</a>]	
G0338	ἀναίτιος	anaitios	innocent	G:A	<b> ἀναίτιος</b>, ον, <br /> also α, ον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.110, 4th-5th c.BC: Aeschylus Tragicus “Choephori” 873">Refs 5th c.BC+</a>]:—in the best authors, only of persons, <b>not being the fault</b> or <b>cause of</b> a thing, <b>guiltless,</b> ἀναίτιον αἰτιάασθαι[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.775, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.135, etc.; αἰτία ἑλομένου, θεὸς ἀ. 5th-6th c.BC: Plato Philosophus “Respublica” 617e">Refs 8th c.BC+</a>]; ἀναίτιος ἀθανάτοις <b>guiltless</b> before the gods, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 827, compare 5th c.BC: Euripides Tragicus “Medea” 730; ἀ. παρά τινι 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.10; ἀ. αἷμα ἐκχέαι “SIG” 1181.6. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>genitive</i> <i>of things</i>, <b>guiltless of</b> a thing, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.129, 7.233, etc.">Refs 5th c.BC+</a>]; φόνου, κακῶν, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1505, “Ch.” 873; κακίας 5th-6th c.BC: Plato Philosophus “Timaeus” 42d; ἀφροσύνης 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1. 5.10: οὐκ ἀναίτιόν ἐστι,">Refs 5th c.BC+</a>] with <i>infinitive</i>, <b>it is blamable</b> to do, [<a href="javascript:void(0)" title="[prev. work] 5.5.22. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>not being the cause,</b> τὸ ἀ. τιθέναι ὡς αἴτιον[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Analytica Priora” 65b16, compare “Rh.” 1401b30">Refs 4th c.BC+</a>]; <b>having no cause, unjustifiable,</b> κολάσεις[<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.52 W. ">Refs 1st c.BC+</a>]<i>adverb</i> -ως <b>not in the form of a cause,</b> ἀ. τὴν αἰτίαν ἔχειν[<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 6.7.2">Refs 3rd c.AD+</a>]; <b>without assigning any reason,</b> ὁλοσχερῶς καὶ ἀ. λεκτέον[<a href="javascript:void(0)" title=" 6th c.AD: Simplicius Philosophus “in Aristotelis de Caelo commentaria - Comm. in Arist. Graeca” 665.11. ">Refs 6th c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>uncaused.</b> [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 3.1.1, 6th c.AD: Philoponus, Joannes Philosophus “in Aristotelis Physica commentaria - Comm. in Arist. Graeca” 277.1">Refs 3rd c.AD+</a>]: <i>superlative</i>, [<a href="javascript:void(0)" title="Scholia 5th c.BC: Euripides Tragicus “Hippolytus” 672">Refs 5th c.BC+</a>]. <i>adverb</i> <b>-ως</b> <b>without a cause,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 10.36, 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 3.67, 6th c.AD: Simplicius Philosophus “in Aristotelis Physica commentaria - Comm. in Arist. Graeca” 641.10; ἀ. γίγνεσθαι 3rd c.AD: Alexander Aphrodisiensis Philosophus “in Aristotelis Metaphysica commentaria - Comm. in Arist. Graeca” 309.15.">Refs 2nd c.AD+</a>]	
G0339	ἀνακαθίζω	anakathizō	to sit up	G:V	<b> ἀνακᾰθίζω</b>, <br /> <b>set up:</b> whence <i>middle</i>, <b>sit up,</b> εἰς τὴν κλίνην[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 60b. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i>, <b>sit up,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “προγνωστικόν” 3, 4th c.BC: Aeneas Tacticus 27.8">Refs 5th c.BC+</a>]; δὶς ἑπτὰ[μησὶν] -ει [τὰ βρέφη] [<a href="javascript:void(0)" title=" “Theologumena Arithmeticae” 48 ">Refs</a>]; of a hare listening, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 5.7.">Refs 5th c.BC+</a>]	
G0340	ἀνακαινίζω	anakainizō	to restore	G:V	<b> ἀνακαιν-ίζω</b>, <br /> <b>renew,</b> τὸν πόλεμον[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Marcellus” 6, compare 2nd c.AD: Appianus Historicus “Μιθριδάτειος” 37: οἶκον 6th c.AD: Hesychius Milesius Historicus 4.33">Refs 1st c.AD+</a>]; <b>revive</b> legend, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 2.1.9: _metaphorically_, ἀ. εἰς μετάνοιαν NT.Heb.6.6">NT+1st c.BC+</a>]:—<i>passive</i>, τῆς ἔχθρας ἀνακεκαινισμένης[<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 7.8; ὑποθέσεις 6th c.AD: Justinianus Imperator “Novellae” 111.1.">Refs 5th c.BC+</a>]	
G0341	ἀνακαινόω	anakainoō	to renew	G:V	<b> ἀνακαιν-όω</b>, <br /> in <i>passive</i>, <b>to be renewed,</b> [<a href="javascript:void(0)" title=" NT.2Cor.4.16, “Col.” 3.10">NT</a>]:—in <i>middle</i>, <b>renew,</b> [<a href="javascript:void(0)" title=" Heliodorus Philosophus “in Ethica Nicomachea paraphrasis - Comm. in Arist. Graeca” 221.13.">Refs</a>]	
G0342	ἀνακαίνωσις	anakainōsis	renewal	G:N-F	<b> ἀνακαίν-ωσις</b>, εως, ἡ, <br /> ={ἀνακαίνισις}, [<a href="javascript:void(0)" title=" NT.Rom.12.2, “Tit.” 3.5.">NT</a>]	
G0343	ἀνακαλύπτω	anakaluptō	to unveil	G:V	<b> ἀνακᾰλύπτω</b>, <br /> <i>Doric dialect</i> ἀγκ-, <b>uncover,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 4.952.62 (Epid.)">Refs</a>]; <b>reveal,</b> τι πρός τινα[<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 4 85.6">Refs 2nd c.BC+</a>]; τινά, i. e. his character, [<a href="javascript:void(0)" title=" 4th c.BC: Philochorus Historicus 20">Refs 4th c.BC+</a>]; ἀ. λόγους <b>use open</b> speech, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1146; ἀ. κάρα ">Refs 5th c.BC+</a>]<b>unveil oneself, Or.</b> [<a href="javascript:void(0)" title=" 294">Refs</a>]: so in <i>middle</i>, <b>unveil oneself,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.4.6. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>remove a covering,</b> βλεφάρων μὴ ἀνακαλυφθέντων[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Sensu” 444b25, cf. NT.2Cor.3.14.">NT+4th c.BC+</a>]	
G0344	ἀνακάμπτω	anakamptō	to return	G:V	<b> ἀνακάμπ-τω</b>, <br /> <b>bend convexly,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 385b33 (_passive_)">Refs 4th c.BC+</a>]; <b>bend back,</b> τῷ δ᾽ οὐ πάλιν θυμὸς ἀνεκάμπτετ᾽[<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 16.82. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>make to return,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 12. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> mostly <i>intransitive</i>, <b>bend back, return,</b> ταύτῃ λῆγον ἀ. ἐς τὰ εἴρηται τὸ ὄρος[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.8; ἡ περιφορὰ ἐπ᾽ ἀρχὴν ἀ. 4th c.BC: Aristoteles Philosophus “de Anima” 407a30, compare 5th-6th c.BC: Plato Philosophus “Phaedo” 72b; πάλιν ἀ. 4th c.BC: Aristoteles Philosophus “de Generatione et Corruptione” 337a6, 4th-3rd c.BC: Menander Comicus “Σαμία” 341, etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.2.b</b></Level4> <b>walk up and down,</b> [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 3.4.16, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.796d, 3rd c.AD(?): Diogenes Laertius 2.139. ">Refs 1st c.BC+</a>]<br /><Level4><b>__II.2.c</b></Level4> in Logic, of the terms of a proposition, <b>to be converted,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Analytica Posteriora” 72b36, “de An.” 407a28. ">Refs 4th c.BC+</a>]<br /><Level4><b>__II.2.d</b></Level4> ἀνακάμπτων, name of <b>a throw of the dice,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Eubulus Comicus 57.">Refs 4th c.BC+</a>]	
G0345	ἀνάκειμαι	anakeimai	to recline	G:V	<b> ἀνάκειμαι</b>, <br /> <i>poetry</i> ἄγκ-, serving as <i>passive</i> to ἀνατίθημι, <b>to be laid up</b> as a votive offering in the temple, <b>to be dedicated,</b> κρητῆρές οἱ.. ἓξ χρύσεοι ἀνακέαται[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.14; ἀ. ἐν ἱρῷ [prev. author] 2.135; πρὸς τοῖς ἱεροῖς 5th c.BC: Lysias Orator 10.28: _metaphorically_, αἶνος Ὀλυμπιονίκαις ἄγκειται 5th c.BC: Pindarus Lyricus “O.” 11(10).8, compare 13.36">Refs 5th c.BC+</a>]; λόγος τῷ θεῷ ἀ, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 197e; ἐν οὐρανῷ παράδειγμα ἀ “R.” 592b. ">Refs 5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> <b>to be set up</b> as a statue in public, Σόλων ἀνάκειται παράδειγμα[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.251, compare “IG” 14.1389i8; χρύσεοί κ᾽ ἀνεκείμεθα 3rd c.BC: Theocritus Poeta Bucolicus 10.33, compare 4th c.BC: Lycurgus Orator 51. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>to be ascribed</b> or <b>offered,</b> αἱ πράξεις ἀ. τινι[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lycurgus” 1; ἡ ἡγεμονία ἀ. τινι [prev. author] “Arist.” 15; ἐς τοὺς ἀστέρας τοὺς ἑπτὰ.. τὰς ἡμέρας ἀνακεῖσθαι 2nd-3rd c.AD: Dio Cassius Historicus 37.18, compare 1st-2nd c.AD: Polemo Sophista “Cynegirus” 15. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> πᾶν or πάντα ἀνάκειται ἔς τινα everything <b>is referred to</b> a person, <b>depends on</b> his will, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.97, 3.31: so with _dative_ _person_, πάντων ἀνακειμένων τοῖς Ἀθηναίοις ἐς τὰς ναῦς">Refs 5th c.BC+</a>] since <b>they had</b> their whole fortunes <b>depending</b> on their ships, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.71; ἐπὶ σοὶ τάδε πάντ᾽ ἀνάκειται 5th-6th c.BC: Aristophanes Comicus “Aves” 638; ἅπαντα.. ἐπὶ τῇ τύχῃ μᾶλλον ἀ. ἢ τῇ προνοίᾳ 5th c.BC: Antipho Orator 5.6 ">Refs 5th c.BC+</a>]; of persons, σοὶ ἀνακείμεσθα[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 934">Refs 5th c.BC+</a>]; εἰς θάνατον ἦν ἀνακείμενα τοῖς ἀλογήσασι the death penalty <b>was reserved</b> for.., [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 17.6.5; λιμὸς εἰς ὑστάτην ἀνακείμενος ἀναισχυντίαν 18.1.1. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>to be put aside,</b> ταῦτα ἀνακείσθω[<a href="javascript:void(0)" title=" 4th c.AD: Themistius Sophista “in Aristotelis Physica paraphrasis - pars” 29.20. ">Refs 4th c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>lie at table, recline,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 756, 4th-3rd c.BC: Philippides Comicus 30, 4th c.BC: Aristoteles Philosophus “Categoriae” 6b12, “fragment” 607, 4th-3rd c.BC: Diphilus Comicus 40 Mein. (om. Kock), 2nd c.BC: Polybius Historicus 13.6.8, NT.Matt.9.10, +others; compare 2nd c.AD: Phrynichus Atticista 191.">NT+5th c.BC+</a>]	
G0346	ἀνακεφαλαιόομαι	anakephalaioomai	to summarise	G:V	<b> ἀνακεφαλαι-όομαι</b>, <br /> <b>sum up the argument,</b> of an orator, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Lysia” 9; ἀ. πρὸς ἀνάμνησιν 4th c.BC: Aristoteles Philosophus “Fragmenta” 133">Refs 4th c.BC+</a>]:—<i>passive</i>, <b>to be summed up,</b> ἐν τῷ λόγῳ τούτῳ[<a href="javascript:void(0)" title=" NT.Rom.13.9.">NT</a>]	
G0347	ἀνακλίνω	anaklinō	to recline	G:V	<b> ἀνα-κλίνω</b>, <br /> <i>poetry</i> ἀγκλ-, (see. κλίνω) <b>lean</b> one thing <b>upon</b> another, [τόξον] ποτὶ γαίῃ ἀγκλίνας <b>having laid</b> it on the ground, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.113; Ἔρως ἀνακλίνας τοῦ τόξου τὸν πῆχυν 2nd-3rd c.AD: Philostratus Sophista “Philostrati majoris imagines” 2.1">Refs 8th c.BC+</a>]; ἀ. ἑαυτοὺς ἐπὶ τὸ ἐναντίον, of sailors struggling against the wind, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Mechanica” 851b13">Refs 4th c.BC+</a>]; <b>cause to recline</b> at table, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 31.4.5, NT.Luke.12.37 ">NT+2nd c.BC+</a>]:—mostly in <i>passive</i>, <b>lie, sink,</b> or <b>lean back, recline,</b> ἀνακλινθεὶς πέσεν ὕπτιος[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.371">Refs 8th c.BC+</a>]; of persons asleep, [<a href="javascript:void(0)" title=" 18.189">Refs</a>]; of rowers, [<a href="javascript:void(0)" title=" 13.78 ">Refs</a>]; of the elephant, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 498a11">Refs 4th c.BC+</a>]; to be <b>strung,</b> of strings of lyre, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Philostrati majoris imagines” 1.10. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <i>passive</i>, of ground, <b>lie sloping upwards,</b> [<a href="javascript:void(0)" title=" Gp. 2.3.1. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>push</b> or <b>put back,</b> and so, <b>open,</b> θύρην ἀγκλίνας[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.156">Refs 8th c.BC+</a>]; so of the door of Olympus, ἠμὲν ἀνακλῖναι πυκινὸν νέφος ἠδ᾽ ἐπιθεῖναι[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.751, compare 3rd c.BC: Callimachus Epicus “Hymnus in Apollinem” 6">Refs 8th c.BC+</a>]; τὴν θύρην τὴν καταπηκτὴν ἀ., i. e. the trap-door, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.16. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>throw</b> the head <b>back,</b> and so, <b>lift up,</b> τὴν τῆς ψυχῆς αὐγήν[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 540a. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>overthrow,</b> of earthquake, compared to batteringram, [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 7.24.10.">Refs 2nd c.AD+</a>]	
G0348	ἀνακόπτω	anakoptō	to restrain	G:V	<b> ἀνα-κόπτω</b>, <br /> <b>drive back, push back,</b> θυρέων δ᾽ ἀνέκοπτεν ὀχῆας[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.47. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>beat back</b> an assailant, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.12, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Caesar” 38. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> ἀ. ναῦν <b>check</b> a ship's course, variant in [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 25.2. ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>return</b> food, διὰ ῥινῶν, εἰς τὰς ῥῖνας, [<a href="javascript:void(0)" title=" 1st c.AD: Herodotus Medicus in “Rh.Mus.” 58.86, 90 and 96, compare 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων ὀξέων παθῶν” 1.6. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>knock out,</b> τὰς ὄψεις ἀνακοπείς[<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Her.Prooem.” 2. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>cut from below,</b> [<a href="javascript:void(0)" title=" 3rd c.AD: Heliodorus Scriptor Eroticus 9.18. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <b>beat up</b> eggs, [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.222, “PMag.Lond.” 121.180. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>check, stop,</b> ἦχον[<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 22; προσδοκίαν 1st c.BC: Philodemus Philosophus “de Pietate - Herkulanische Studien” 25; ἀοιδήν 5th-6th c.AD: Coluthus Epicus 125">Refs 1st c.BC+</a>]:—<i>passive</i>, <b>to be stopped, restrained,</b> τῆς ὁρμῆς[<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Alex.” 57, compare “PFlor.” 36.3">Refs 2nd c.AD+</a>]; <b>stop short</b> in a speech, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Nigr.” 35. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__IV</b></Level2> in Medicine texts, <b>take effect,</b> ἀνακόπτει γὰρ οὕτως ἡ ὠφέλεια[<a href="javascript:void(0)" title=" 1st c.AD: Herodotus Medicus in “Rh.Mus.” 58.92 (perhaps διακ.,compare “SIG” 1170.16).">Refs 1st c.AD+</a>]	
G0349	ἀνακράζω	anakrazō	to yell	G:V	<b> ἀνακράζω</b>, <br /> <i>future</i> -κράξομαι or <i>future</i> <i>perfect</i> <b>-κεκράξομαι</b>[<a href="javascript:void(0)" title=" LXX.Joel.3(4).16">LXX</a>]: <i>aorist</i> ἀνέκρᾰγο; late ἀνέκραξα[<a href="javascript:void(0)" title="LXX.Judg.7.20, “BGU” 1201.11, NT.Mark.1.23, +others">LXX+NT</a>]:—<b>cry out, lift up the voice, shout,</b> ἐπεὶ.. ἀνέκραγον[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.467">Refs 8th c.BC+</a>]; εἴ τι πέραν ἀερθεὶς ἀνέκραγον if I <b>raised my voice</b> too high, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 7.76; ἐξ ἑνὸς στόματος ἅπαντες ἀνέκραγον 5th-6th c.BC: Aristophanes Comicus “Equites” 670, compare “V.” 1311, etc.">Refs 5th c.BC+</a>]; οὐκ ἀνέκραγεν, of a dying man, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.44; πρῶτος ἐπὶ τοῦ βήματος ἀνέκραγεν 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 28.3">Refs 5th c.BC+</a>]: followed by a <i>relative</i>, ἀνέκραγον ὡς εὖ λέγοι[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 431, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.1.14">Refs 5th c.BC+</a>]; τηλικαῦτ᾽ ἀνεκράγετε, ὡς.. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.215: with ">Refs 4th c.BC+</a>]<i>infinitive</i>, ἀνακραγόντων βάλλειν.. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Phocion” 34. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> rarely of animals, ἂν γλαὺξ ἀνακράγῃ[<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 534.11.">Refs 4th c.BC+</a>]	
G0350	ἀνακρίνω	anakrinō	to investigate	G:V	<b> ἀνακρίνω</b>, <br /> <b>examine closely, interrogate,</b> especially judicially, Παυσανίαν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.95, compare 5th c.BC: Antipho Orator 2.1.9, 5th-6th c.BC: Plato Philosophus “Symposium” 201e; ἀ. τινὰ πόθεν ζῇ 4th-3rd c.BC: Diphilus Comicus 32.3">Refs 5th c.BC+</a>]; <b>sound</b> a person, [<a href="javascript:void(0)" title=" LXX.1Ki.20.12. ">LXX</a>]<br /><Level3><b>__2</b></Level3> <b>inquire into,</b> ἀ. τοὺς ἐργασαμένους[<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 2.3.2">Refs 5th c.BC+</a>]; τὴν [αἰτίαν] [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ ποιημάτων” 994 “fragment” 21, compare “Lib.” p.21 O.:">Refs 1st c.BC+</a>] —<i>middle</i>, ἀ. ποινὰ τίς ἔσται what remedy there shall be, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.63. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>examine</b> magistrates so as to prove their qualification, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 57.66 and 70. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of the magistrates, <b>examine</b> persons concerned in a suit, so as to prepare the matter for trial, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.101, 4th c.BC: Isaeus Orator 5.32">Refs 5th c.BC+</a>]; ὁ ἄρχων ἀνέκρινε πᾶσιν ὑμῖν καὶ ἀνακρίνας εἰσήγαγεν εἰς τὸ δικαστήριον [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 48.31, compare 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 56.6">Refs 4th c.BC+</a>]:—<i>passive</i>, ἀνεκρίθησαν αἱ ἀμφισβητήσεις[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 48.23:">Refs 4th c.BC+</a>] —<i>middle</i>, οὐκ ἀνεκρίνατο ταύτην [τὴν γραφήν] <b>he did</b> not <b>have</b> it <b>examined,</b> of the prosecutor, [<a href="javascript:void(0)" title=" [prev. author] 21.103, compare 53.17. ">Refs</a>]<br /><Level3><b>__II.3</b></Level3> generally, <b>examine,</b> μάρτυρας[<a href="javascript:void(0)" title=" “SIG” 953.46 (from Calymna)">Refs</a>]; τινά 1[<a href="javascript:void(0)" title=" “Cor.” 9.3">Refs</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" “Michel” 409.9 (from Cos). ">Refs</a>]<br /><Level3><b>__II.4</b></Level3> <b>select,</b> [<a href="javascript:void(0)" title=" 3rd c.AD: Pseudo-Callisthenes Historicus 3.26. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__III</b></Level2> in <i>middle</i>, <i>absolutely</i>, ἀνακρίνεσθαι πρὸς ἑωυτούς <b>dispute, wrangle</b> one with another, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.56.">Refs 5th c.BC+</a>]	
G0351	ἀνάκρισις	anakrisis	investigation	G:N-F	<b> ἀνάκρισις</b>, <br /> <i>poetry</i> ἄγκρ-, εως, ἡ, (ἀνακρίνω[<a href="javascript:void(0)" title=" 11.1)">Refs</a>] <b>examination</b> of the qualifications of magistrates, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 8.85. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> (ἀνακρίνω[<a href="javascript:void(0)" title=" 11.2)">Refs</a>] <b>previous examination</b> of parties concerned in a suit, <b>preparation</b> of the matter for trial, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 5.2, etc., compare “PSI” 4.392 (3rd c.BC), “OGI” 374 (_plural_), NT.Act.25.26 ">NT+5th c.BC+</a>]; of the magistrate, ἀνάκρισιν διδόναι, παραδιδόναι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Charmides” 176c, “Lg.” 855e ">Refs 5th c.BC+</a>]; of the parties, εἰς ἀνάκρισιν ἥκειν[<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 6.13, etc.">Refs 4th c.BC+</a>]; μηδ᾽ εἰς ἄγκρισιν ἐλθεῖν, i. e. should not even <b>begin proceedings</b> (where however the [<a href="javascript:void(0)" title=" Scholia explains ἐς ἄγκρισιν by ἐς μάχην,compare ἀνακρίνω 111), 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 364">Refs 4th c.BC+</a>]; οὐδ᾽ ἀ. μοι δώσεις you will not allow me <b>the first forms of law,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Chrm.” [prev. cited] ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> generally, <b>inquiry, examination,</b> [<a href="javascript:void(0)" title=" [prev. author] “Phdr.” 277e. ">Refs</a>]<br /><Level2><b>__IV</b></Level2> <b>preliminary examination</b> of a slave before sale, [<a href="javascript:void(0)" title=" “POxy.” 1463.12, etc. ">Refs</a>]<br /><Level2><b>__V</b></Level2> <b>examination, testing</b> of magical ingredients, etc., [<a href="javascript:void(0)" title=" “PMag.Par.” 1.1992, 2007. ">Refs</a>]<br /><Level2><b>__VI</b></Level2> <b>quarrel, dispute,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.69">Refs 5th c.BC+</a>]; <b>disputation,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “Academicorum Index” p.72 M.">Refs 1st c.BC+</a>]	
G0352	ἀνακύπτω	anakuptō	to straighten up	G:V	<b> ἀνακύπτω</b>, <br /> <i>future</i> <b>-κύψομαι</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 146, 5th-6th c.BC: Plato Philosophus “Euthydemus” 302a;">Refs 5th c.BC+</a>] <b>-ψω</b> [<a href="javascript:void(0)" title="2nd c.AD: Lucianus Sophista “DMar.” 3.1">Refs 2nd c.AD+</a>]: <i>aorist</i> ἀνέκυψα[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.91, etc.">Refs 5th c.BC+</a>]: <i>perfect</i> ἀνακέκῡφα[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 212, 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 7.10">Refs 5th c.BC+</a>]:—<b>lift up the head,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 11.3">Refs 4th c.BC+</a>]; ἀνακεκυφώς <b>with the head high,</b> of a horse, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus ">Refs 5th c.BC+</a>] [same place]; κἀγκύψας (for καὶ ἀνακύψας) ἔχε and keep <b>your head up,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 236; ἐν ὀροφῇ ποικίλματα θεώμενος ἀνακύπτων ">Refs 5th c.BC+</a>]<b>throwing his head back,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 529b; ἀνακύψατε καὶ ἐπάρατε τὰς κεφαλάς NT.Luke.21.28; especially in drinking, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 613a13, compare 5th c.BC: Euripides Tragicus [same place]; ἐπικύπτειν καὶ ἀ. 2nd c.AD: Galenus Medicus 6.146. ">NT+5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>come up out of the water, pop up,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 1063; ἐκ τῆς θαλάσσης εἰς τὸν ἐνθάδε τόπον 5th-6th c.BC: Plato Philosophus “Phaedo” 109d">Refs 5th c.BC+</a>]; ἀ. μέχρι τοῦ αὐχένος, opposed to καταδῦναι, [<a href="javascript:void(0)" title=" [prev. author] “Tht.” 171d, compare “Phdr.” 249c. ">Refs</a>]<br /><Level4><b>__II.b</b></Level4> <i>metaphorically</i>, <b>emerge, crop up,</b> ὅτι ἐξ αὐτῶν καλόν τι ἀνακύψοιτο[<a href="javascript:void(0)" title=" [prev. author] “Euthd.” 302a; αἱ -κύπτουσαι χρεῖαι 1st c.BC: Asclepiodotus Tacticus “Tact.” 11.7, compare 2nd c.AD: Athenaeus Epigrammaticus 1.25e, “Codex Justinianus [4th-6th c.AD]” 1.2.17. ">Refs 1st c.BC+</a>]<br /><Level4><b>__II.c</b></Level4> of persons, <b>rise out of difficulties, breathe again,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.91, 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 11.5; τὰ τῶν Καρχηδονίων ἀνέκυψε 2nd c.BC: Polybius Historicus 1.55.1, compare 1st-2nd c.AD: Dio Chrysostomus Sophista 13.35; ἀπὸ τῶν μυχῶν τοῦ σώματος 3rd c.AD: Porphyrius Tyrius Philosophus “ad Marcellam - Porphyrii Opuscula” 6.">Refs 5th c.BC+</a>]	
G0353	ἀναλαμβάνω	analambanō	to take up	G:V	<b> ἀναλαμβάνω</b>, <br /> <i>future</i> -λήψομαι: <i>Ionic dialect</i> <i>perfect</i> <i>infinitive</i> <i>passive</i> -λελάμφθαι or <b>-λελάφθαι</b>[<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “κατ᾽ ἰητρεῖον” 11">Refs 5th c.BC+</a>], <i>participle</i> <b>-λελαμμένος</b>[<a href="javascript:void(0)" title=" [prev. author] “Art.” 11">Refs</a>]:—<b>take up, take into one's hands,</b> τὸ παιδίον[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.111; τὰ τόξα, τὰ ὅπλα, etc., 3.78, 9.46">Refs 5th c.BC+</a>]; <b>take on board ship,</b>[<a href="javascript:void(0)" title=" 1.166, 5th c.BC: Thucydides Historicus 7.25, etc.">Refs 5th c.BC+</a>]; <b>take up into heaven,</b> in <i>passive</i>, [<a href="javascript:void(0)" title=" LXX.4Ki.2.9, NT.Act.1.11">LXX+NT</a>]: and generally, <b>take with one,</b> especially of troops, supplies, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.51, 5th c.BC: Thucydides Historicus 5.64, 8.27, etc.">Refs 5th c.BC+</a>]; <i>participle</i> ἀναλαβών often = <b>with,</b> ἄνδρας ἀναλαβὼν ἡγήσομαι[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.3.36, compare 5th c.BC: Thucydides Historicus 5.7. ">Refs 5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> <b>suspend</b> in a sling, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 22. ">Refs 5th c.BC+</a>]<br /><Level4><b>__c</b></Level4> <i>metaphorically</i>, <b>take up,</b> for the purpose of examining, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 22b, “Men.” 87e, +others ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>receive,</b> φιλοφρόνως ἀ.[<a href="javascript:void(0)" title=" [prev. author] “Ep.” 329d, etc. ">Refs</a>]; of women, ἀ. τὴν γονήν <b>conceive,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.495e. ">Refs 1st c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>take upon oneself, assume,</b> τὴν προξενίαν[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.89; τὴν ἀρχήν “Inscription Prien.” 123">Refs 5th c.BC+</a>]; κόσμον, of a king, [<a href="javascript:void(0)" title=" “OGI” 383.135; ἐσθῆτα 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Aristides” 21">Refs 1st c.AD+</a>]; πρόσωπον, σχῆμα, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Nigr.” 11, “Somn.” 13. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__4</b></Level3> in <i>middle</i>, <b>undertake, engage in,</b> ἀναλαβέσθαι κίνδυνον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.69:">Refs 5th c.BC+</a>] —also <i>active</i>, ἀντὶ τῆς φιλίας τὸν πόλεμον ἀναλαβεῖν Philipp. cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.78. ">Refs 4th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>take up, adopt,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Fragmenta” 76">Refs 4th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.52, compare 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 172. ">Refs 4th c.BC+</a>]<br /><Level3><b>__6</b></Level3> of money, <b>confiscate,</b> in <i>passive</i>, [<a href="javascript:void(0)" title=" “OGI” 338.24 (Pergam.), “PSI” 1.104.10 (late 2nd c.AD)">Refs 2nd c.AD+</a>]; κλῆρος ἀνειλημμένος εἰς τὸ βασιλικόν[<a href="javascript:void(0)" title=" “PTeb.” 61b74 (2nd c.BC), etc., 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.484a, 3rd c.AD(?): Diogenes Laertius 7.181. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__7</b></Level3> <b>learn by rote,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.16.5, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Agesilaus” 20, 3rd c.AD: Alexander Aphrodisiensis Philosophus “in Aristotelis Topicorum libros octo commentaria - pars” 494.31. ">Refs 1st c.AD+</a>]<br /><Level3><b>__8</b></Level3> <b>include,</b> τῷ νόμῳ[<a href="javascript:void(0)" title=" “OGI” 629 (from Palmyra). ">Refs</a>]<br /><Level3><b>__9</b></Level3> in Medicine texts, <b>make up</b> ingredients, κηρῷ καὶ νάρδῳ[<a href="javascript:void(0)" title=" 2nd c.AD: Aretaeus Medicus “ὀξέων νούσων θεραπευτικόν” 1.1, compare 2.3 (_passive_)">Refs 2nd c.AD+</a>]; so in Magic, ἀ. οἴνῳ καὶ μέλιτι, ὄξει, [<a href="javascript:void(0)" title=" “PMag.Par.” 1.1316, 2690. ">Refs</a>]<br /><Level3><b>__10</b></Level3> <b>raise, erect</b> a wall, [<a href="javascript:void(0)" title=" “IG” 2.1054.9. ">Refs</a>]<br /><Level3><b>__11</b></Level3> <i>absolutely</i>, <b>lift up</b> one's voice, [<a href="javascript:void(0)" title=" LXX.Num.14.1. ">LXX</a>]<br /><Level2><b>__II</b></Level2> <b>get back, regain, recover,</b> τὴν ἀρχήν[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.73, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.5.10; ἀ. ἐπιστήμην 5th-6th c.BC: Plato Philosophus “Meno” 85d; οὐδ᾽ ἀφέντι λίθον δυνατὸν ἀναλαβεῖν 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1114a18. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>retrieve, make good,</b> τὴν αἰτίην[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.231; ἁμαρτίαν 5th c.BC: Sophocles Tragicus “Philoctetes” 1249, 5th c.BC: Euripides Tragicus “Ion” 426; τὴν ἀρχαίαν ἀρετήν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.5.14; ταῦτα ἀ. καὶ μεταγιγνώσκειν 4th c.BC: Demosthenes Orator 21.109. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>restore, repair,</b> τὴν προτέρην κακότητα[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.109: _absolutely_, [prev. author] 5.121; ἀ. τὴν πόλιν ἐκ τῆς πρόσθεν ἀθυμίας 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.5.21">Refs 5th c.BC+</a>]; ἀ. ἑαυτόν <b>recover</b> oneself, <b>regain strength,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.26, 5th-6th c.BC: Plato Comicus 10D., 4th-3rd c.BC: Menander Comicus “Σαμία” 243">Refs 5th c.BC+</a>]; <b>collect</b> oneself, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 5.22: _absolutely_, 5th-6th c.BC: Plato Philosophus “Respublica” 467b, 4th c.BC: Demosthenes Orator 18.163, 5th c.BC: Hippocrates Medicus “γυναικεῖα” 2.118. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>take up again, resume,</b> in narrative or argument, τὸν λόγον[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.62, 5th-6th c.BC: Plato Philosophus “Respublica” 544b, +others; πολλάκις ἀ. [prev. author] “Phd.” 95e">Refs 5th c.BC+</a>]; ἀναλαβεῖν διεξιόντα <b>repeat</b> in detail, [<a href="javascript:void(0)" title=" [prev. author] “Euthd.” 275c">Refs</a>]; at Rome, ἀ. θυσίας, = <b>instaurare sacra,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Coriolanus” 25; ἀ. τῇ μνήμῃ ">Refs 1st c.AD+</a>]<b>recollect,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 294d">Refs 5th c.BC+</a>]; without τῇ μνήμῃ, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lycurgus” 21">Refs 1st c.AD+</a>]; but ἀ. μνήμην <b>recover</b> a memory, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Memoria” 451a22">Refs 4th c.BC+</a>]; πρὸς ἑαυτὸν ἀ. <b>run over</b> in one's mind, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 26a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> <b>receive back</b> into a family, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Abd.” 9, +others ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>pull up short,</b> of a horse, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 3.5">Refs 5th c.BC+</a>]; <b>check,</b> οἷόνπερ ἵππον τὸν λόγον ἀ.[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 701c; τὴν ὁρμὴν τῆς νεώς 2nd c.BC: Polybius Historicus 16.3.4">Refs 5th c.BC+</a>]; ἀ. τὰς κύνας <b>call</b> them <b>back,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 7.10. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>win over,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 682, 4th-3rd c.BC: Dinarchus Orator 1.28, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Brutus” 24, +others; ἀ. τὸν ἀκροατήν 4th c.BC: Aristoteles Philosophus “Rhetorica” 1354b32. ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> ἀγορὰν στοαῖς ἀνειλημμένην διτταῖς, perhaps on a terrace <b>supported</b> by two colonnades, [<a href="javascript:void(0)" title=" 4th c.BC: Dicaearchus Geographus 59.23; compare ἀνάλημμα 11.">Refs 4th c.BC+</a>]	
G0354	ἀνάληψις	analēpsis	ascension	G:N-F	<b> ἀνά-ληψις</b>, <br /> later -λημψις, εως, ἡ, hyperdorian mode -λαψις Ti <i>Locrian dialect</i> 100c:— <b>taking up,</b> e.g. <b>suspension</b> in a sling, <b>fixing</b> a bandage, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 22, “Off.” 9">Refs 5th c.BC+</a>]; <b>looping</b> or <b>tying up</b> of vines, [<a href="javascript:void(0)" title=" “POxy.” 1692.20 (2nd c.AD), compare 1631.13 (3rd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>receiving back</b> into a family, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Abd.” 5. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>acquirement</b> of knowledge, etc., [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.31 5th c.BC: Sophocles Tragicus, +others, 5th-4th c.BC: Timaeus Locrus Philosophus [same place], 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 1.73, 1st c.BC: Diodorus Siculus Historicus 1.1; ἱερῶν 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.351e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>assumption</b> of an office, uncertain in [<a href="javascript:void(0)" title=" “Inscription Prien.” 123; διαδήματος “OGI” 383.102. ">Refs</a>]<br /><Level3><b>__5</b></Level3> <i>passive</i>, <b>being taken up</b> or <b>away,</b> [<a href="javascript:void(0)" title=" Psalm.Solom. 4.20">Refs</a>]; <b>ascension,</b> [<a href="javascript:void(0)" title="NT.Luke.9.51. ">NT</a>]<br /><Level3><b>__6</b></Level3> <b>reception, entertainment</b>, [<a href="javascript:void(0)" title=" “SIG” 888.36 (from Thrace). ">Refs</a>]<br /><Level3><b>__7</b></Level3> <b>assimilation,</b> τροφῆς [<a href="javascript:void(0)" title="Menon  “Iatr.” 25.48. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>recovery,</b> μνήμης[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Memoria” 451a20">Refs 4th c.BC+</a>]; <b>means of regaining,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Publicola” 9. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>making good, making amends,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.65">Refs 5th c.BC+</a>]; <b>refreshing</b> of soldiers after hard work, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.87.1, compare 2nd c.AD: Lucianus Sophista “Par.” 40; ἀνάληψιν ποιεῖν 4th-3rd c.BC: Demetrius Comicus Novae Comoediae 1.10">Refs 4th c.BC+</a>]:—<b>recovery</b> from illness, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 4.27, 5th-6th c.BC: Plato Philosophus “Timaeus” 83e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>repair,</b> [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 13.1.38, “PSI” 1.83.11 (3rd c.AD). ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>repetition,</b> [[<a href="javascript:void(0)" title=" 3rd c.AD: Longinus Rhetor] “Rh.” p.200H.">Refs 3rd c.AD+</a>]	
G0355	ἀναλίσκω	analiskō	to consume	G:V	<b> ἀνᾱλίσκω</b> <br /> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 337, 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 1131, 5th c.BC: Thucydides Historicus 7.48">Refs 5th c.BC+</a>]:—also ἀνᾱλόω [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 10, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 813, 5th c.BC: Euripides Tragicus “Medea” 325, 5th-6th c.BC: Aristophanes Comicus “Plutus” 248, 5th-6th c.BC: Araros Comicus 10, 5th c.BC: Thucydides Historicus 2.24, +others, 3rd c.AD: Democritus Epigrammaticus 280, 5th-6th c.BC: Xenophon Historicus “Hiero” 11.1">Refs 5th c.BC+</a>]: <i>imperfect</i> ἀνήλισκον[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 552b, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.2.16, ἀνάλισκον 2nd c.AD: Appianus Historicus “Bella Civilia” 3.58, ἀνάλουν 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 220.2, 5th c.BC: Thucydides Historicus 8.45">Refs 5th c.BC+</a>]: <i>future</i> ἀνᾱλώσω[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 308, 5th-6th c.BC: Plato Philosophus “Respublica” 568d">Refs 5th c.BC+</a>]: <i>aorist</i> ἀνήλωσα[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1049, 5th c.BC: Lysias Orator 19.18, etc., ἀνάλωσα [ᾱ] 5th c.BC: Euripides Tragicus “Electra” 681 (assuming variant)">Refs 5th c.BC+</a>] and later: <i>perfect</i> ἀνήλωκα[<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 26.3, etc., and ἀνάλωκα [ᾱ] 5th c.BC: Thucydides Historicus 2.64">Refs 5th c.BC+</a>] codices and later:—<i>passive</i>, <i>future</i> ἀνᾱλωθήσομαι[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 506, 4th c.BC: Demosthenes Orator 22.19, wrongly ἀνηλωθήσομαι “PRev.Laws” 51.17 (3rd c.BC), ἀνᾱλώσομαι 2nd c.AD: Galenus Medicus 15.129: ">Refs 5th c.BC+</a>]<i>aorist</i> ἀνηλώθην and ἀνᾱλώθην: <i>perfect</i> ἀνήλωμαι and ἀνάλωμαι:—in Attic Inscrr. both forms are found in 5th C, ἀναλίσκω only from 4th C onwards. The augmented forms are sometimes wrongly used, ἀνηλοῦντι[<a href="javascript:void(0)" title=" “POxy.” 1143 (1st c.AD), ἀνηλώσῃ “PStrassb.” 92.17 (3rd c.BC)">Refs 3rd c.BC+</a>]; compare ἀνήλωμα: ἀνάλωσα is found at Amorgos, [<a href="javascript:void(0)" title=" “IG” 12(7).22.16, and at Delos, [prev. work]11(2).161 A 114">Refs</a>]:—<b>use up, spend,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 381: _absolutely_, [prev. work] 248; τὰ ἀναλωθέντα ἀποδοῦναι 5th c.BC: Thucydides Historicus 1.117">Refs 5th c.BC+</a>]; ἀ. εἴς τι <b>spend upon</b> a thing, [<a href="javascript:void(0)" title=" [prev. author] 7.83, 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 220, 5th-6th c.BC: Plato Philosophus “Phaedo” 78a, “R.” 561a, +others; πρός τι 4th c.BC: Demosthenes Orator 3.19; ὑπὲρ φιλοτιμίας [prev. author] 18.66: with _dative_, Ἰσοκράτει ἀργύριον ἀ.">Refs 5th c.BC+</a>] <b>spend</b> money in paying him, [<a href="javascript:void(0)" title=" [prev. author] 35.40">Refs</a>]:—<i>passive</i>, τἀνηλωμένα <b>the monies expended</b> [<a href="javascript:void(0)" title=" [prev. author] 18.113; τοῦτο γὰρ μόνον οὐκ ἔστι τἀνάλωμ᾽ ἀναλωθὲν λαβεῖν 5th c.BC: Euripides Tragicus “Supplices” 776. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, ἀνήλωσας λόγον <b>hast wasted</b> words, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1049, compare 5th c.BC: Euripides Tragicus “Medea” 325; χρόνον καὶ πόνον ἐπί τινι 5th-6th c.BC: Plato Philosophus “Respublica” 369e; σώματα καὶ πόνους πολέμῳ 5th c.BC: Thucydides Historicus 2.64; τὴν τῶν προγόνων δόξαν 5th-6th c.BC: Plato Philosophus “Menexenus” 247b">Refs 5th c.BC+</a>]; ἀ. ὕπνον <b>waste time in</b> sleep, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 9.27">Refs 5th c.BC+</a>]; λόγῳ ἀ. τὸν χρόνον τῆς ἡμέρας <b>diem eximere dicendo,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Aemilius Paulus” 30. ">Refs 1st c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>consume,</b> σιτία[<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 10; κρέα 2nd c.AD: Pausanias Periegeta 10.4.10 ">Refs 5th c.BC+</a>]; of animals, in <i>passive</i>, <b>to be eaten,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 321b">Refs 5th c.BC+</a>]:— <i>passive</i>, <b>to be expended,</b> εἰς τὴν πιμελήν in forming fat, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 727b1, +others ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of persons, <b>kill, destroy,</b> τοὺς ἀναλωθέντας[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 570, compare 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1174, “fragment” 892, 5th c.BC: Euripides Tragicus “Electra” 681, 5th c.BC: Thucydides Historicus 8.65">Refs 5th c.BC+</a>]:—<i>middle</i> <b>kill oneself,</b> [<a href="javascript:void(0)" title=" [prev. author] 3.81">Refs</a>]: —<i>passive</i>, <b>to be consumed, perish,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 272d">Refs 5th c.BC+</a>]; <b>to be disposed of, got rid of,</b> [<a href="javascript:void(0)" title="[prev. work] 289c. ">Refs</a>](ἀνά, ἁλίσκομαι.)	
G0356	ἀναλογία	analogia	proportion	G:N-F	<b> ἀναλογ-ία</b>, ἡ, <br /> (λόγος) <b>mathematical proportion,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 31c, 32c; ἡ ἀ. ἰσότης ἐστὶ λόγων 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1131a31">Refs 5th c.BC+</a>]; of progressions, ἀ. γεωμετρική[<a href="javascript:void(0)" title=" [prev. work] b13">Refs</a>]; ἀριθμητική[<a href="javascript:void(0)" title=" [prev. work] 1106a36, compare 2nd-3rd c.AD: Aelianus “Tactica - Griechische Kriegsschriftsteller” 10.3">Refs 2nd c.AD+</a>]; ἁρμονική Thrasyll. cited in [<a href="javascript:void(0)" title=" Theo.Sm. p.85H., 2nd c.AD: Nicomachus Gerasenus Mathematicus “Arithmetica Introductio” 2.22; κατὰ τὴν ἀ. ">Refs 2nd c.AD+</a>]<b>comparing the ratios,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1282b40">Refs 4th c.BC+</a>]; τὸ κατ᾽ ἀ. ἴσον[<a href="javascript:void(0)" title=" [prev. work] 1301a27; ὑπὲρ τὴν ἀ. τινός ">Refs</a>]<b>out of proportion,</b> [<a href="javascript:void(0)" title=" 6th c.AD: Olympiodorus Philosophus “in Aristotelis Meteora commentaria - pars” 89.22. ">Refs 6th c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>proportion</b> generally, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1296b25, compare 4th-3rd c.BC: Epicurus Philosophus “De rerum natura - Wien. Stud.” 11.7, 10. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>analogy,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 486b19, 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 212, etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> especially <b>grammatical analogy,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Gellius, Aulus Grammaticus Latinus 2.25, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 36.23, etc. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>relation,</b> ἀ. ἔχειν stand <b>in relation with,</b> πρός τι[<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ παρρησίας” p.38O., compare p.51O. ">Refs 1st c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>correspondence, resemblance,</b> ὁμοιότης ἢ ἀ. [τινί] [<a href="javascript:void(0)" title=" [prev. author] “Sign.” 37, compare “fragment” 3">Refs</a>]; κατ᾽ -ίαν, opposed to διαφοράν, [<a href="javascript:void(0)" title=" [prev. author] “D.” 1.22.">Refs</a>]	
G0357	ἀναλογίζομαι	analogizomai	to consider	G:V	<b> ἀναλογ-ίζομαι</b>, <br /> <b>reckon up, sum up,</b> τὰ ὡμολογημένα[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 332d, compare “R.” 330e: _absolutely_, ἐκ τῶν προειρημένων ἀ. [prev. work] 524d; τὰ δεινά 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.4, cf. NT.Heb.12.3">NT+5th c.BC+</a>]; τὰ γεγονότα καὶ τὰ παρόντα πρὸς τὰ μέλλοντα ἀ. <b>calculate</b> the past and the present <b>in comparison with</b> the future, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 186a; ἀ. τι πρός τι 4th c.BC: Aristoteles Philosophus “Politica” 1320b20">Refs 5th c.BC+</a>]; ἐκ τούτων ἀ. <b>make calculations</b> from.., [<a href="javascript:void(0)" title=" [prev. author] “Cael.” 293a33">Refs</a>]; <b>infer,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “De rerum natura - Wien. Stud.” 14.4, 1st c.BC: Philodemus Gadarensis Epigrammaticus “D.” 1.13, 2nd c.AD: Diogenes Oenoandensis Epicureus “fragment” 38. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>calculate, consider,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.7, 5th c.BC: Lysias Orator 14.47. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> followed by a Conjunction, ἀ. ὡς.. <b>calculate</b> or <b>reflect</b> that, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.83, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.4.23, etc.">Refs 5th c.BC+</a>]; <b>take into account,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Herc.” 1251.5. ">Refs 1st c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>recapitulate,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Hyperides Orator “adv. Philippum” 4.">Refs 4th c.BC+</a>]	
G0358	ἄναλος	analos	unsalty	G:A	<b> ἄνᾰλος</b>, ον, <br /> (ἅλς A) <b>without salt, not salted,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 927a35, 2nd c.AD: Galenus Medicus 10.401. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of salt itself, salt <b>which is no salt, </b> NT.Mark.9.50.	
G0359	ἀνάλυσις	analusis	departure	G:N-F	<b> ἀνάλῠ-σις</b>, εως, ἡ, <br /> (ἀναλύω) <b>loosing, releasing,</b> κακῶν <b>from</b> evils, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 142 (Lyric poetry); ὅρκων 4th-3rd c.BC: Timaeus Historicus 23. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>dissolving,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Mundo” 394b17, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.915c (_plural_)">Refs 4th c.BC+</a>]; σώματος, of death, [<a href="javascript:void(0)" title=" 2nd c.AD: Secundus Gnomologus “Sententiae - FPG” 19. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>resolution</b> of a problem <b>by the analysis of its conditions,</b> opposed to σύνθεσις, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1112b23; especially in in Mathematics texts, 1st c.BC: Philodemus Philosophus “Academicorum Index” 17, 3rd c.AD(?): Pappus Mathematicus 634.11, 5th c.AD: Proclus Philosophus “in primum Euclidis librum commentarius” p.43 F. ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> in the Logic of [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus ">Refs 4th c.BC+</a>], <b>reduction</b> of the imperfect figures into the perfect one, [<a href="javascript:void(0)" title=" “APr.” 51a18, +others, 3rd c.BC: Chrysippus Stoicus 2.7. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>solution</b> of a problem, etc., [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Romulus” 12. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> (from <i>passive</i>) <b>retrogression,</b> [<a href="javascript:void(0)" title=" [prev. author] 2.76d">Refs</a>]; <b>retirement, departure,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 19.4.1">Refs 1st c.AD+</a>]; <b>death</b> [<a href="javascript:void(0)" title="compare (ἀναλύω 111), NT.2Tim.4.6.">NT</a>]	
G0360	ἀναλύω	analuō	to depart	G:V	<b> ἀνα-λύω</b>, <br /> <br /><Level1><b>__B</b></Level1><i>Epic dialect</i> ἀλλύω (ἀνλύω [<a href="javascript:void(0)" title=" “Hymnus ad Isim” 145): (see. λύω">Refs</a>] for the tenses and prosody: [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus has ἀλλύουσα, ἀλλύεσκε with ῡ)">Refs 8th c.BC+</a>]:— <b>unloose, undo,</b> of Penelope's web, νύκτας δ᾽ ἀλλύεσκεν[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.105; ἀλλύουσαν.. ἀγλαὸν ἱστόν [prev. work] 109, etc.; ἀνά τε πρυμνήσια λῦσαι [prev. work] 9.178, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> <b>unloose, set free,</b> ἐμὲ δ᾽ ἐκ δεσμῶν ἀνέλυσαν[<a href="javascript:void(0)" title=" [prev. work] 12.200 (never in 8th c.BC: Ilias Homerus Epicus “Illiad”), compare 2nd c.AD(?): Antoninus Liberalis Mythographus 22.4; ὀφθαλμόν, φωνάν 5th c.BC: Pindarus Lyricus “N.” 10.90; τινὰ καταδίκης 2nd-3rd c.AD: Aelianus “Varia Historia” 5.18. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> in Medicine texts, <b>relax,</b> in <i>passive</i>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 728a15, 4th-3rd c.BC: Menander Comicus 213, 1st c.AD: Dioscorides (Dioscurides) Medicus 5.3. ">Refs 4th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> <b>undo</b> in various senses: <br /><Level3><b>__B.II.1</b></Level3> <b>unloose,</b> ζώνην[<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Hymnus in Delum” 237">Refs 3rd c.BC+</a>]; in <i>middle</i>, <b>unwind</b> a cocoon, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 551b14. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> Astrology texts, <b>nullify,</b> of planetary influence, [<a href="javascript:void(0)" title=" 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 133 (_passive_). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__B.II.3</b></Level3> <b>dissolve</b> matter <b>into its elements,</b> ἐς αὐτὰ ταῦτα[<a href="javascript:void(0)" title=" 5th-4th c.BC: Timaeus Locrus Philosophus 102d">Refs 5th c.BC+</a>]:—<i>passive</i>, of snow, <b>melt,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.898a. ">Refs 1st c.AD+</a>]<br /><Level4><b>__B.II.3.b</b></Level4> <b>resolve into its elements,</b> οὐ καλὸν ἁρμονίην ἀναλυέμεν ἀνθρώποιο[<a href="javascript:void(0)" title=" 1st c.AD(?): Pseudo-Phocylidea 102">Refs 1st c.AD+</a>]:— <b>investigate analytically,</b> διάγραμμα[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1112b20, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.792d, etc.">Refs 4th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ σφαίρας καὶ κυλίνδρου” 1.4">Refs 3rd c.BC+</a>]; ὁ -όμενος τόπος the treasury <b>of analysis,</b> [<a href="javascript:void(0)" title=" 3rd c.AD(?): Pappus Mathematicus 634.2; ἀναλύοντες καὶ ἀναλυόμενοι 5th-6th c.AD: Damascius Philosophus “de Principiis” 2; ἀ. τοὺς μύθους ἐς λόγους πιθανούς 4th c.AD: Julianus Imperator “Orationes” 2.74d. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__B.II.4</b></Level3> in the Logic of [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus ">Refs 4th c.BC+</a>], <b>reduce</b> a syllogism, [<a href="javascript:void(0)" title=" “APr.” 47a4, +others; compare ἀνάλυσις 1.4. ">Refs</a>]<br /><Level3><b>__B.II.5</b></Level3> <b>reduce,</b> σχοινία εἰς ὀργυιάς[<a href="javascript:void(0)" title=" 2nd-1st c.BC(?): Hero Mechanicus “*Geometry texts” 5.8. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__B.II.6</b></Level3> Grammars, <b>resolve,</b> κτητικὰ εἰς γενικάς[<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 292.17. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__B.II.7</b></Level3> <b>do away, cancel,</b> μόρσιμ᾽ ἀ. Ζεὺς οὐ τολμᾷ[<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Pae.” 6.94, compare 4th c.BC: Demosthenes Orator 21.218, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Solon” 25, etc.">Refs 5th c.BC+</a>]: mostly in <i>middle</i>, <b>cancel faults,</b> πάντα ταῦτα[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.5.18; ἁμαρτίας 4th c.BC: Demosthenes Orator 14.34">Refs 5th c.BC+</a>]; ἀλλύοιτό κα τὸ χρέος <b>discharge</b> the debt, probably in [<a href="javascript:void(0)" title=" “GDI” 1151 (6th c.AD: Olympiodorus Philosophus). ">Refs 6th c.AD+</a>]<br /><Level3><b>__B.II.8</b></Level3> <b>suspend,</b> τὰ περὶ κυνηγέσιον[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 5.34. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.9</b></Level3> <b>solve the problem</b> of a thing, τὸν Ἰνδὸν ἀ. <b>trace</b> its <b>source,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.133c. ">Refs 1st c.AD+</a>]<br /><Level3><b>__B.II.10</b></Level3> <b>release from a spell,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Vit.Auct.” 25, compare 5th c.AD(?): Hesychius Legal icographus ">Refs 2nd c.AD+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Her.fragment” 6. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.II.11</b></Level3> <b>relieve,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 133 (_passive_). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__B.III</b></Level2> <i>intransitive</i>, <b>loose from moorings, weigh anchor,</b> and so, <b>depart, go away,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.69.14, 2nd c.AD: Babrius Fabularum Scriptor 42.8, etc.: _metaphorically_, of death, ἐς θεοὺς ἀνέλυσα “epigram Gr.” 340.7 (from Macestus)">Refs 2nd c.BC+</a>]: <i>absolutely</i>, <b>die,</b> [<a href="javascript:void(0)" title="NT.Phil.1.23, “IG” 14.1794; ἀ. ἐκ τοῦ ζῆν 2nd c.AD: Diogenes Oenoandensis Epicureus 2. ">NT+2nd c.AD+</a>]<br /><Level3><b>__B.III.2</b></Level3> <b>return,</b> [<a href="javascript:void(0)" title="NT.Luke.12.36; ἐξ ᾅδου LXX.Wis.2.1.">LXX+NT</a>]	
G0361	ἀναμάρτητος	anamartētos	sinless	G:A	<b> ἀναμάρτ-ητος</b>, ον, <br /> <b>making no mistake, unerring,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.7.22, 5th-6th c.BC: Plato Philosophus “Respublica” 339b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> in moral sense, <b>blameless,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 16 (_comparative_),compare 5th c.BC: Antipho Orator 3.2.10, 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 487, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Sto.Herc.” 339.17">Refs 5th c.BC+</a>]; <b>sinless,</b> [<a href="javascript:void(0)" title="NT.John.8.7, cf. Aristeas 252, 1st c.AD: Musonius Philosophus “fragment” 2p.6 H">NT+1st c.AD+</a>].; ἀ. πολιτεία a <b>faultless</b> form of government, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1275b2">Refs 4th c.BC+</a>]; ἀ. πρός τινα <b>having done no wrong to</b> a person, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.117; τινί 5.39">Refs 5th c.BC+</a>]; ἀ. τινός <b>guiltless of</b> a thing, [<a href="javascript:void(0)" title=" 1.155: τὸ -ητότατον, ={ἀναμαρτησία}, 5th-6th c.BC: Xenophon Historicus “Agesilaus” 6.7, compare 5th-6th c.BC: Plato Philosophus “Respublica” 477e; πρὸς τὸ ἀ. ">Refs 5th c.BC+</a>]<b>to preserve from error,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1155a13">Refs 4th c.BC+</a>]. <i>adverb</i> <b>-τως</b> <b>without fail, unerringly,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.8.5">Refs 5th c.BC+</a>]; <b>without making a mistake,</b> Ps.-[<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor Aphr. “in SE” 15.33">Refs 2nd c.AD+</a>]; <b>inoffensively,</b> [[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator] 61.21. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of things, <b>not done by fault, done unavoidably,</b> συμφορά[<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 3.2.11. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>unfailing,</b> [<a href="javascript:void(0)" title=" 2nd-4th c.AD(?): Dionysius Byzantius Geographus 17.">Refs 2nd c.AD+</a>]	
G0362	ἀναμένω	anamenō	to await	G:V	<b> ἀναμένω</b>, <br /> <i>poetry</i> ἀμμένω, <i>Aeolic dialect</i> ὀμμένω [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 41">Refs 7th c.BC+</a>]:— <b>wait for, await,</b> ἀνέμεινα.. Ἠῶ δῖαν[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.342">Refs 8th c.BC+</a>]; νύκτα, τὸν ἥλιον, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.42, 54; τέλος δίκης 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 243; frequently in 5th c.BC: Euripides Tragicus, and _Attic dialect_ Prose:">Refs 5th c.BC+</a>] —οὐδὲ.. ἐπιθυμίαν ἀναμένεις <b>dost</b> not <b>wait for</b> desire to arise, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.30, compare “Smp.” 4.41; ἀ. τινά 5th c.BC: Herodotus Historicus 9.57">Refs 5th c.BC+</a>]; <b>face</b> an enemy <b>in battle,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 6.31">Refs 5th c.BC+</a>]: with <i>accusative</i> et <i>infinitive</i>, οὐκ ἀ. τοὺς Ἕλληνας μάχης ἄρξαι[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.15: ἀ. φῦναι τὰς τρίχας [prev. author] 5.35; ἀ. ἡμέραν γενέσθαι 5th c.BC: Thucydides Historicus 4.135, compare 120: followed by _relative_ clauses, ἀ. ἕως ἄν.. 5th-6th c.BC: Plato Philosophus “Lysis” 209a; ἀ. αὐτοὺς ἔστ᾽ ἐμφάγοιέν τι 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.1.44">Refs 5th c.BC+</a>]; ποῖ χρῆν ἀναμεῖνα; i. e. ἐς τίνα χρόνο;[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 526">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>wait, stay,</b> Ἑρμῆς.. οὐκέτ᾽ ἀμμένει[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1397, compare 1389, “Tr.” 528, 5th-6th c.BC: Aristophanes Comicus “Ranae” 175">Refs 5th c.BC+</a>]: with <i>participle</i>, πεινῶν ἀ.[<a href="javascript:void(0)" title=" [prev. author] “V.” 777. ">Refs</a>]<br /><Level3><b>__2</b></Level3> <b>put off, delay,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.10">Refs 5th c.BC+</a>]: with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.224.">Refs 4th c.BC+</a>]	
G0363	ἀναμιμνήσκω	anamimnēskō	to remind	G:V	<b> ἀναμιμνήσκω</b>, <br /> <i>future</i> ἀναμνήσω, <i>poetry</i> ἀμμνήσω: <i>Aeolic dialect</i> <i>aorist</i> <i>active</i> ὀμναῖσαι[<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 23.10">Refs 7th c.BC+</a>]: <i>aorist</i> <i>infinitive</i> <i>passive</i> ὀμνάσθην[<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 29.26">Refs 3rd c.BC+</a>]:— <b>remind</b> one <b>of</b> a thing, with <i>double</i> <i>accusative</i>, ταῦτά μ᾽ ἀνέμνησας[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.211. compare 5th c.BC: Herodotus Historicus 6.140, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1133, 5th c.BC: Thucydides Historicus 6.6">Refs 8th c.BC+</a>]: but also with <i>genitive</i> <i>of things</i>, μή μ᾽ ἀναμνήσῃς κακῶν[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 1045, compare 5th-6th c.BC: Plato Philosophus “Menexenus” 246a: with _accusative_ _person_ only, 7th-6th c.BC: Sappho Lyrica [prev. cited] ">Refs 7th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>accusative</i> <i>person</i> et <i>infinitive</i>, <b>remind</b> one to do, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.54. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> with <i>accusative</i> <i>of things</i> only, <b>recall to memory, make mention of,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 2.4.11, 4th c.BC: Demosthenes Orator 18.213. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> followed by <i>conjunction</i>, ἀ. ὅτι.. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.89, etc.; ὡς εἶχε τὰ πράγματ᾽ ἀναμνῆσαι 4th c.BC: Demosthenes Orator 18.17. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> ἀναμιμνῄσκων, ὁ, <b>remembrancer,</b> [<a href="javascript:void(0)" title=" LXX.2Ki.20.24, +others ">LXX</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i>, <b>remember, recall to mind,</b> τινός[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.151, 5th c.BC: Thucydides Historicus 2.54, etc.">Refs 5th c.BC+</a>]; less frequently τι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 661, 5th-6th c.BC: Plato Philosophus “Phaedo” 72e, 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.1.26; περί τι 5th-6th c.BC: Plato Philosophus “Respublica” 329a">Refs 5th c.BC+</a>]: followed by a <i>relative</i>, ἀναμνησθέντας οἷα ἐπάσχετε[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.109: _absolutely_, [prev. author] 3.51, 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 552. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> ἀ. νοσήματος have a <b>relapse,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 17(2).423.">Refs 2nd c.AD+</a>]	
G0364	ἀνάμνησις	anamnēsis	remembrance	G:N-F	<b> ἀνάμνη-σις</b>, εως, ἡ, <br /> (ἀναμιμνῄσκω) <b>calling to mind, reminiscence,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 72e, 92d, “Phlb.” 34c (_plural_), 4th c.BC: Aristoteles Philosophus “de Memoria” 451a21">Refs 5th c.BC+</a>]; ἀ. τινος λαβεῖν <b>recall</b> it <b>to memory,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 2.628.20">Refs</a>]; ἀναμνήσεις θυσιῶν <b>reminders to the gods</b> of sacrifices offered, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 2.39. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>memorial sacrifice,</b> [<a href="javascript:void(0)" title=" LXX.Num.10.10, cf. NT.Luke.22.19. ">LXX+NT</a>]<br /><Level3><b>__3</b></Level3> παλίνδρομος ἀ., of the moon, [<a href="javascript:void(0)" title=" 2nd c.AD: Secundus Gnomologus “Sententiae - FPG” 6.">Refs 2nd c.AD+</a>]	
G0365	ἀνανεόομαι	ananeoomai	to renew	G:V	<b> ἀνανε-όομαι</b>, <br /> <i>future</i> <b>-ώσομαι</b>[<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 22.7.1, +others">Refs 2nd c.BC+</a>]: <i>aorist</i> ἀνενεωσάμην[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.43, 46, poetry ">Refs 5th c.BC+</a>]<i>infinitive</i> ἀννεώσασθαι, see below:—<b>renew,</b> τὸν ὅρκον[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.18; τὴν προξενίαν [prev. work] 43">Refs 5th c.BC+</a>]; τὰς σπονδάς[<a href="javascript:void(0)" title=" [prev. work] 80; φιλίαν [prev. author] 7.33, 4th c.BC: Demosthenes Orator 23.121">Refs 4th c.BC+</a>]; ὁμόνοιάν τινι Philipp. cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.167; συμμαχίαν 2nd c.BC: Polybius Historicus [same place], +others ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> κἀννεώσασθαι λόγους <b>revive</b> them, probably to be read instead of καὶ νεώσασθαι, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 396, compare 5th c.BC: Euripides Tragicus “Helena” 722, 2nd c.BC: Polybius Historicus 5.36.7.">Refs 5th c.BC+</a>]—<i>active</i> frequently in [<a href="javascript:void(0)" title=" LXX, LXX.Job.33.24, +others, “IG” 14.1078a, “Delph.” 3(1) No.60, compare “SIG” 478.503 (3rd c.BC), 5th-6th c.AD: Damascius Philosophus “de Principiis” 391">LXX+3rd c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" NT.Eph.4.23.">NT</a>]	
G0366	ἀνανήφω	ananēphō	to regain senses	G:V	<b> ἀνανήφω</b>, <br /> <b>become sober again, come to one's senses,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Mirabilia” 847b9; ἐκ μέθης 1st c.BC: Dionysius Halicarnassensis 4.35, cf. Lynceus Comicus cited in 2nd c.AD: Athenaeus Epigrammaticus 3.109e; ἐκ τοῦ οἴνου 1st c.BC: Nicolaus Damascenus Historicus p.7 4th c.BC: Demosthenes Orator ">Refs 4th c.BC+</a>]; <b>return to sobriety of mind,</b> [<a href="javascript:void(0)" title=" NT.2Tim.2.26">NT</a>]; <b>recover from a swoon,</b> [<a href="javascript:void(0)" title=" 2nd c.AD(?): Charito Scriptor Eroticus 3.1, 1st-2nd c.AD: Dio Chrysostomus Sophista 4.77. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> <i>transitive</i>, <b>make sober again,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Bis Acc.” 17.">Refs 2nd c.AD+</a>]	
G0367	Ἀνανίας	Ananias	Ananias	N:N-M-P	 <b>Ἀνανίας</b> (WH, Ἁναν-), -α, ὁ (Heb. חֲנַנְיָה), <BR /> <b>Ananias</b>; <BR /> __1. <b>of Jerusalem</b>: <ref='Act.5.1, 3; 5.5'>Act.5:1, 3 5:5</ref>. <BR /> __2. <b>Of Damascus</b>: <ref='Act.9.10-13, 17; 22.12'>Act.9:10-13, 17 22:12</ref>. <BR /> __3. <b>High Priest</b>: <ref='Act.23.2; 24.1'>Act.23:2 24:1</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G0368	ἀναντίρρητος	anantirrētos	indisputable	G:A	<b> ἀναντί-ρρητος</b>, ον, <br /> <b>not to be opposed,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 6.7.7, 28.13.4">Refs 2nd c.BC+</a>]; <b>undeniable,</b> [<a href="javascript:void(0)" title=" NT.Acts.19.36; λόγοι 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 8.160">NT+2nd c.AD+</a>]. <i>adverb</i> <b>-τως</b> <b>without opposition, by consent,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 22.8.11">Refs 2nd c.BC+</a>]; <b>incontrovertibly</b>, [<a href="javascript:void(0)" title=" “OGI” 335.138 (Pergam.), 6th c.AD: Aëtius Medicus 15.15">Refs 6th c.AD+</a>]; <b>without gainsaying,</b> [<a href="javascript:void(0)" title=" NT.Acts.10.29.">NT</a>]	
G0369	ἀναντιρρήτως	anantirrētōs	without objection	G:Adv	Included with: <b> ἀναντί-ρρητος</b>, ον, <br /> <b>not to be opposed,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 6.7.7, 28.13.4">Refs 2nd c.BC+</a>]; <b>undeniable,</b> [<a href="javascript:void(0)" title=" NT.Acts.19.36; λόγοι 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 8.160">NT+2nd c.AD+</a>]. <i>adverb</i> <b>-τως</b> <b>without opposition, by consent,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 22.8.11">Refs 2nd c.BC+</a>]; <b>incontrovertibly</b>, [<a href="javascript:void(0)" title=" “OGI” 335.138 (Pergam.), 6th c.AD: Aëtius Medicus 15.15">Refs 6th c.AD+</a>]; <b>without gainsaying,</b> [<a href="javascript:void(0)" title=" NT.Acts.10.29.">NT</a>]	
G0370	ἀνάξιος	anaxios	unworthy	G:A	<b> ἀνάξιος</b>, ον, <br /> (ἄναξ) <br /><Level1><b>__B</b></Level1> <b>kingly, royal,</b> [<a href="javascript:void(0)" title="Scholia 8th c.BC: Ilias Homerus Epicus “Illiad” 23.630.">Refs 8th c.BC+</a>]	
G0371	ἀναξίως	anaxiōs	unworthily	G:Adv	Included with: <b> ἀνάξιος</b>, ον, <br /> (ἄναξ) <br /><Level1><b>__B</b></Level1> <b>kingly, royal,</b> [<a href="javascript:void(0)" title="Scholia 8th c.BC: Ilias Homerus Epicus “Illiad” 23.630.">Refs 8th c.BC+</a>]	
G0372	ἀνάπαυσις	anapausis	rest	G:N-F	<b> ἀνά-παυσις</b>, <br /> <i>poetry</i> ἄμπ-, εως, ἡ, <b>repose, rest,</b> [<a href="javascript:void(0)" title=" 6th c.BC: Mimnermus Lyricus 12.2, 5th c.BC: Pindarus Lyricus “N.” 7.52, 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 11, 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 12.6">Refs 6th c.BC+</a>]: especially <b>relaxation, recreation,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 59c, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.47. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>genitive</i> <i>of things</i>, <b>rest from</b> a thing, κακῶν[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.20; πολέμου 5th-6th c.BC: Xenophon Historicus “Hiero” 2.11; κακῶν 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 3p.61U.; λειτουργίας “PFlor.” 57.56. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> Rhet., <b>cadence</b> of a period, [<a href="javascript:void(0)" title=" 2nd c.AD: Hermogenes Rhetor “περὶ ἰδεῶν” 1.1, +others">Refs 2nd c.AD+</a>]	
G0373	ἀναπαύω	anapauō	to give rest	G:V	<b> ἀνα-παύω</b>, <br /> <i>poetry</i> and <i>Ionic dialect</i> ἀμπ-, <i>future</i> <i>middle</i> ἀναπαύσομαι: <i>aorist</i> ἀνεπαυσάμην <i>Attic dialect</i> and Hellenistic (but ἀνεπαύθημεν[<a href="javascript:void(0)" title=" LXX.Lam.5.5)">LXX</a>]: later, <i>aorist</i> <i>passive</i> ἀναπάη[<a href="javascript:void(0)" title=" “IG” 14.158: ">Refs</a>]<i>future</i> <i>passive</i> ἀναπαήσομαι variant [<a href="javascript:void(0)" title=" NT.Rev.14.13, +others">NT</a>]: <i>present</i> <i>middle</i> ἀναπάεται[<a href="javascript:void(0)" title=" “IG” 14.1717, compare “PTeb.” 264">Refs</a>]:—<b>make to cease, stop</b> or <b>hinder from</b> a thing, χειμῶνος.. ὅς ῥά τε ἔργων ἀνθρώπους ἀνέπαυσεν[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.550">Refs 8th c.BC+</a>]; ἀ. τινὰ τοῦ πλάνου <b>give</b> him <b>rest</b> from wandering, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1113">Refs 5th c.BC+</a>]; τοὺς λειτουργοῦντας ἀ. (i.e. τῶν ἀναλωμάτων) <b>to relieve</b> them from.., [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 42.25 compare 42. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>accusative</i> only, <b>put an end to,</b> βοήν[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1262">Refs 5th c.BC+</a>]; more frequently <b>rest, make to halt,</b> ἀ. στράτευμα[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.1.4; κατὰ μέρος τοὺς ναύτας ἀ. [prev. author] “HG” 6.2.29; κάματον ἵππων ἀ. 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 192 (Lyric poetry); σῶμα 5th c.BC: Euripides Tragicus “Hippolytus” 1353">Refs 5th c.BC+</a>]; εἴδωλον ἀ. ἐπὶ ἅμαξαν <b>lay</b> it in <b>a reposing posture,</b> [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “Varia Historia” 12.64, compare “NA” 7.29: _absolutely_, ἀνάπαυσον ">Refs 2nd c.AD+</a>]<b>give me rest,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Tyr.” 21. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>bring to a close,</b> τὸν λόγον[<a href="javascript:void(0)" title=" 2nd c.AD: Hermogenes Rhetor “περὶ ἰδεῶν” 1.8. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__4</b></Level3> rarely <i>intransitive</i> in sense of <i>middle</i>, <b>take rest,</b> ἀναπαύοντες ἐν τῷ μέρει[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.11; ἡσυχίαν εἶχε καὶ ἀνέπαυεν 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.1.21. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> of land, <b>cause to lie fallow</b>, [<a href="javascript:void(0)" title=" “PSI” 400.10 (3rd c.BC), “PTeb.” 105.3 (2nd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> in <i>middle</i> and <i>passive</i>, <b>take rest,</b> ἀναπαύου κακῶν <b>take rest from</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 297">Refs 5th c.BC+</a>]; ἀπὸ ναυμαχίας ἀ. <b>rest</b> after a sea-fight, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.73; ἐκ μακρᾶς ὁδοῦ 5th-6th c.BC: Plato Philosophus “Critias” 106a">Refs 5th c.BC+</a>]; ἀπ᾽ ἄγρας κεκμακὼς ἀμπαύσεται [Πάν] [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 1.17">Refs 3rd c.BC+</a>]; especially of troops, <b>halt, rest,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.4.3, etc.">Refs 5th c.BC+</a>]; ἀναπεπ. τῶν εἰσφορῶν <b>to be relieved from</b>.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 8.20. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>absolutely</i>, <b>take one's rest, sleep,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.12, 2.95, +others, 5th c.BC: Euripides Tragicus “Hippolytus” 211, variant in 5th-6th c.BC: Aristophanes Comicus “Plutus” 695, compare 5th c.BC: Lysias Orator 13.12, etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.2.b</b></Level4> of land, <b>lie fallow,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 6.11. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.2.c</b></Level4> of the dead, ἀμπ. σὺν φιλίῃ ξυνῶς ἀλόχῳ[<a href="javascript:void(0)" title=" “epigram Gr.” 520.5 (from Thessalonica)">Refs</a>]; ὧδε ἀναπάεται[<a href="javascript:void(0)" title=" “IG” 14.1717, compare 3rd c.BC: Callimachus Epicus “Epigrammata” 15.1; ἀ. τοῦ βίου 1st c.AD(?): Heraclitus “Allegoriae Quaestiones Homericae” 68, 2nd c.AD: Herodianus Grammaticus 3.15.2">Refs 3rd c.BC+</a>]; ἀ. alone, <b>die,</b> [<a href="javascript:void(0)" title=" [prev. author] 1.4.7, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.110f; ἀ. τὸν βίον “POxy.” 1121.12(3rd c.AD). ">Refs 1st c.AD+</a>]<br /><Level4><b>__II.2.d</b></Level4> <b>regain strength,</b> uncertain reading in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6 1.11. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>rest</b> or <b>settle</b> upon an object, τὸ τοῦ Θεοῦ πνεῦμα ἐφ᾽ ὑμᾶς ἀναπαύεται [<a href="javascript:void(0)" title="NT.1Pet.4.14, cf. LXX.Isa.11.2 ">LXX+NT</a>]; of shadows, [<a href="javascript:void(0)" title=" 4th c.AD: Iamblichus Philosophus “Comm. in Mathematics texts” 8.">Refs 4th c.AD+</a>]	
G0374	ἀναπείθω	anapeithō	to persuade	G:V	<b> ἀναπείθω</b> <br /> [<a href="javascript:void(0)" title="(4th c.AD(?): Arcadius Grammaticus ἀμπ- “SIG” 306.59)">Refs 4th c.AD+</a>], <b>persuade, convince,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.52, +others">Refs 5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.84. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>persuade, move</b> to do a thing, with <i>accusative</i> <i>person</i> et <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.124, 156, etc.">Refs 5th c.BC+</a>]; followed by <i>conjunction</i>, ἀ. ὡς χρή.. [<a href="javascript:void(0)" title=" [prev. author] 1.123; ἀ. λόγῳ ὅκως.. 1.37: with double _accusative_, ἀ. τινά τι">Refs</a>] <b>persuade</b> one <b>of</b> a thing, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 77, compare “Anthologia Graeca” 9.438 (1st c.AD: Philippus Epigrammaticus). ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>seduce, mislead,</b> τινά[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.148, 5.66, etc.">Refs 5th c.BC+</a>]; ἀ. χρήμασι, δώροις, <b>bribe,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 622, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.5.3">Refs 5th c.BC+</a>]; χρυσίον διδοὺς ἀναπείσεις ὅπως.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 473, compare “PMagd.” 14.3, NT.Act.18.13">NT+5th c.BC+</a>]:—<i>passive</i>, ἀναπεπεισμένος <b>bribed,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 101.">Refs 5th c.BC+</a>]	
G0375	ἀναπέμπω	anapempō	to send back	G:V	<b> ἀναπέμπω</b>, <br /> <i>poetry</i> ἀμπ-, <b>send up,</b> κάτωθεν[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 382 (Lyric poetry), compare 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 585">Refs 5th c.BC+</a>]; Ἁφαίστοιο κρουνοὺς ἀ. <b>sends forth</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 1.26">Refs 5th c.BC+</a>]; χθὼν ἠρινὰ φύλλ᾽ ἀ.[<a href="javascript:void(0)" title=" [prev. work] 9.46; παντοῖα φύματα 5th-6th c.BC: Plato Philosophus “Timaeus” 85c">Refs 5th c.BC+</a>]:—<i>middle</i>, <b>send up from oneself,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.1.5. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>send up</b> to higher ground, εἰς τὰς ἄκρας[<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 7.5.34">Refs</a>]; especially from the coast inland, into Central Asia, ἀ. ὡς βασιλέα[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.67, compare 5th-6th c.BC: Isocrates Orator 8.98">Refs 5th c.BC+</a>]; to the metropolis, εἰς τὴν Ῥώμην[<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.7.12, etc. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>remit, refer</b> to higher authority, [<a href="javascript:void(0)" title=" “PHib.” 1.57 (3rd c.BC), “PTeb.” 7.7 (2nd c.BC)">Refs 3rd c.BC+</a>]; ψήφισμα πρὸς βασιλέα[<a href="javascript:void(0)" title=" “OGI” 329.51; τινὰ πρός τινα NT.Luke.23.7; τινά τινι NT.Philm.12 ">NT</a>]; of a higher authority <b>referring</b> to delegates, [<a href="javascript:void(0)" title=" “BGU” 613.4 (2nd c.AD), compare 19i20, “PLond.” 2.196, 11 (2nd c.AD)">Refs 2nd c.AD+</a>]; <b>refer</b> to a book, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 18(2).663, etc. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__4</b></Level3> <b>trace up</b> one's pedigree, γένος εἴς τινα[<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 4.83. ">Refs 1st c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>transmit,</b> in <i>passive</i>, τῶν κατ᾽ ὄψιν ἀναπεμπομένων[<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “De rerum natura - Wien. Stud.” 11.7; αἰσθήσεων ἀναπεμπομένων 3rd c.AD: Plotinus Philosophus 4.4.42. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>send back,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 7(6).10">Refs 5th c.BC+</a>]: <i>metaphorically</i>, <b>send back</b> in discussion to something previously said, [<a href="javascript:void(0)" title=" 3rd c.AD: Alexander Aphrodisiensis Philosophus “in Aristotelis Topicorum libros octo commentaria - pars” 445.15. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>refer,</b> τὰ εἰς τὸ θεἰον -όμενα[<a href="javascript:void(0)" title=" “OGI” 194, compare 1st c.BC: Diodorus Siculus Historicus 4.43">Refs 1st c.BC+</a>]; <b>ascribe,</b> τι ἐπί τι[<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 37; τίτινι “Corpus Hermeticum” 18.12. ">Refs 5th c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <b>throw back</b> the accent, of enclitics, Hdn.Gr.2.828.	
G0376	ἀνάπηρος	anapēros	crippled	G:A	<b> ἀνάπηρ-ος</b>, ον, <br /> <b>maimed, mutilated,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hermippus Comicus 35, 5th c.BC: Lysias Orator 24.13, 5th-6th c.BC: Plato Philosophus “Crito” 53a, etc.; ψυχὴ ἀ. πρὸς ἀλήθειαν [prev. author] “R.” 535d; ἀνάπηρα θύειν [prev. author] Alcaeus2.149a, compare 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 773a13, +others">Refs 5th c.BC+</a>] <i>adverb</i> <b>-ρως</b>[<a href="javascript:void(0)" title=" 12th c.AD: Zonaras Legal icographus (Sts. spelt ἀνάπειρος in codices, LXX.Tob.14.2, NT.Luke.14.13, 21, compare 2nd c.AD: Phrynichus Atticista “Praeparatio Sophistica” p.13 5th c.BC: Bacchylides Lyricus) ">NT+5th c.BC+</a>]	
G0377	ἀναπίπτω	anapiptō	to recline	G:V	<b> ἀναπίπτω</b>, <br /> <i>poetry</i> ἀμπ-, <b>fall back,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1599, 5th c.BC: Euripides Tragicus “Cyclops” 410">Refs 5th c.BC+</a>]; <b>lay oneself back,</b> like rowers, [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 345, 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 8.8; ἀ. ὑπτία 5th-6th c.BC: Plato Philosophus “Phaedrus” 254b">Refs 5th c.BC+</a>], compare e; of riders, ὑπτίους ἀναπεπτωκότας ἐλαύνειν[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitum magistro” 3.14. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, <b>fall back, give ground,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.70">Refs 5th c.BC+</a>]; <b>flag, lose heart,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.224">Refs 4th c.BC+</a>]; ταῖς σπουδαῖς (<i>vulgar form</i> σπονδ-) ἀναπεπτωκέναι[<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 5.53. ">Refs 1st c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> <i>perfect</i> <i>participle</i> ἀναπεπτωκώς <b>lifeless,</b> of style, σχῆμα ἀ.[<a href="javascript:void(0)" title=" 2nd c.AD: Aristides Rhetor “τέχναι ῥητορικαί” 2p.518S., +others ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> of a plan, <b>to be given up,</b> ἀνεπεπτώκει τὰ τῆς ἐξόδου[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.163. ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> ἀ. ἀπ᾽ οἴκων <b>to be banished</b> from one's house, poetical cited in Athenagoras<b>pro Christo</b> 22. <br /><Level3><b>__5</b></Level3> <b>recline</b> at meals, like{ἀνάκειμαι}, [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 293, “Comica Adespota” 638, “PPar.” 51.4, NT.Mark.6.40, 2nd c.AD: Lucianus Sophista “Asin.” 23. ">NT+2nd c.AD+</a>]<br /><Level4><b>__5.b</b></Level4> <b>take to one's bed</b> in sickness, [<a href="javascript:void(0)" title=" “PMag.Leid.V.” 11.1. ">Refs</a>]<br /><Level3><b>__6</b></Level3> <b>recoil,</b> of the arms of torsion-engines, [<a href="javascript:void(0)" title=" 2nd-1st c.BC(?): Hero Mechanicus “Belopoeica” 100.2.">Refs 2nd c.BC+</a>]	
G0378	ἀναπληρόω	anaplēroō	to fulfil	G:V	<b> ἀναπληρ-όω</b>, <br /> <b>fill up</b> a void, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 81b, compare 78d">Refs 5th c.BC+</a>]; τὸ κεχηνὸς τῆς ἑρμηνείας, τοῦ ῥυθμοῦ, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 266.22, 2nd c.AD: Lucianus Sophista “Tim.” 1">Refs 2nd c.AD+</a>]:—<i>passive</i>, <b>to be filled up,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Caelo” 306b4. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>make up, supply,</b> εἴ τι ἐξέλιπον ἀ.[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 188e; τὴν ἔνδειαν 4th c.BC: Aristoteles Philosophus “Politica” 1318b22">Refs 5th c.BC+</a>]; τοὺς.. ἀμόρφους ἀνατληροῖ ἡ τοῦ λέγειν πιθανότης <b>compensates</b> them, [<a href="javascript:void(0)" title=" [prev. author] “fragment” 101:">Refs</a>] —<i>middle</i>, δώματ᾽ ἀ. <b>fill their</b> houses, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 907. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>fill up</b> the numbers of a body, τὴν βουλήν[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Publicola” 11, compare 5th-6th c.BC: Xenophon Historicus “de Vectigalibus” 4.24">Refs 5th c.BC+</a>]; ἀ. τὴν συνηγορίαν <b>fill</b> the place of advocate (left vacant by another), [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Crassus” 3, cf. NT.1Cor.14.16. ">NT+1st c.AD+</a>]<br /><Level3><b>__4</b></Level3> <b>pay in full,</b> τὰς ὠνάς, of tax-farmers, [<a href="javascript:void(0)" title=" “PPar.” 62.5.3 (2nd c.BC)">Refs 2nd c.BC+</a>]:—in <i>middle</i>, <b>get paid, receive,</b> ἕως ἀνεπληρώσατο τὴν προῖκα[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 27.13. ">Refs 4th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>use expletive particles,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 58. ">Refs 4th c.BC+</a>]<br /><Level3><b>__6</b></Level3> <b>fulfil,</b> ἀναπληροῦται ἡ προφητεία[<a href="javascript:void(0)" title=" NT.Matt.13.14 ">NT</a>]; of a task, <b>perform,</b> [<a href="javascript:void(0)" title=" PPetr. 3p.104. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i>, <b>to be restored to its former size</b> or <b>state,</b> ἀνεπληρώθη ὁ ἥλιος, after an eclipse, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.28; ἀναπληρουμένης τῆς φύσεως ">Refs 5th c.BC+</a>]<b>being in process of restoration,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1153a2, compare “HA” 548b18.">Refs 4th c.BC+</a>]	
G0379	ἀναπολόγητος	anapologētos	inexcusable	G:A	<b> ἀναπο-λόγητος</b>, ον, <br /> <b>inexcusable,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 12.21.10, NT.Rom.1.20, 2.1">NT+2nd c.BC+</a>]; <b>undefended,</b> τινὰ ἐάσειν[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Dio Chrysostomus Sophista 2.39, compare 4th-5th c.AD: Eunapius Historicus “Vitae Sophistarum” p.489 5th c.BC: Bacchylides Lyricus ">Refs 5th c.BC+</a>]; <b>without making a defence,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 7.46.">Refs 1st c.BC+</a>]	
G0380	ἀναπτύσσω	anaptussō	to unroll	G:V	<b> ἀνα-πτύσσω</b>, <br /> <i>perfect</i> <i>infinitive</i> <i>passive</i> ἀνεπτύχθαι[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 357">Refs 5th c.BC+</a>]: <i>aorist</i> <i>passive</i> ἀνεπτύχθην[<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ κρισίων”">Refs 5th c.BC+</a>] 3, but <b>-επτύγην</b> [<a href="javascript:void(0)" title="“Int.” 48">Refs</a>]:—<b>unfold</b> the rollson which books were written, <b>open for reading,</b> ἀ. τὸ βιβλίον[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.125, compare 48; δέλτων ἀναπτύσσοιμι γῆρυν 5th c.BC: Euripides Tragicus “Fragmenta” 370: also ἀ. πύλας, κύτος,">Refs 5th c.BC+</a>] <b>undo, open,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1286, “Ion” 39; χλαμύδα 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Demetrius” 42; even χεῖλος 2nd-3rd c.AD: Oppianus Anazarbensis Epicus “Halieutica - Poetae Bucolici et Didactici” 3.247">Refs 5th c.BC+</a>]; ἀναπτύξασ χέρας with arms <b>outspread,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 1190; σεισμοὶ -ξαντες τὴν ἁρμονίαν τῶν ὀρῶν 2nd-3rd c.AD: Philostratus Sophista “Philostrati majoris imagines” 2.17">Refs 5th c.BC+</a>]:—<i>middle</i>, <b>fold up,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 664b27, +others ">Refs 4th c.BC+</a>]<br /><Level4><b>__b</b></Level4> <b>cut open,</b> of freshly killed animals,[<a href="javascript:void(0)" title=" Pherecyd 97 1st c.AD: Josephus Historicus, 3rd c.AD: Philumenus Medicus “de Venenatis Animalibus” 17.3, “PMag.Leid.V.” 10.1, etc. ">Refs 1st c.AD+</a>]<br /><Level4><b>__c</b></Level4> <b>ruminate, chew,</b> [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Oppianus Anazarbensis Epicus “Halieutica - Poetae Bucolici et Didactici” 1.137. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>unfold, disclose,</b> πᾶν ἀ. πάθος[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 254, 294; πάντ᾽ ἀναπτύσσει χρόνος 5th c.BC: Sophocles Tragicus “Fragmenta” 301; ἀ. πρὸς φῶς [prev. author] “El.” 639, compare 5th c.BC: Euripides Tragicus “Hercules Furens” 1256; φρένα πρός τινα [prev. author] “Tr.” 662: in later Prose, 3rd c.AD: Porphyrius Tyrius Philosophus “de Antro Nympharum - Porphyrii Opuscula” 4. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> as military term, τὴν φάλαγγα ἀ. <b>fold back</b> the phalanx, i.e. <b>deepen</b> it by countermarching from front to rear, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.3">Refs 5th c.BC+</a>]; conversely, τὸ κέρας ἀ. <b>open out</b> the wing, i.e. <b>extend</b> the line by countermarching from rear to front, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.10.9, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pelopidas” 23, 2nd c.AD: Arrianus Historicus “Tactica” 9.5.">Refs 5th c.BC+</a>]	
G0381	ἀνάπτω	anaptō	to set fire	G:V	<b> ἀνάπτω</b>, <br /> <b>make fast on</b> or <b>to,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus (only 8th c.BC: Odyssea Homerus Epicus “Odyssey”), ἐκ δ᾽ αὐτοῦ [ἱστοῦ] πείρατ᾽ ἀνῆπτον 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.179, compare 51, 162; πρυμνήσι᾽ ἀνάψαι 9.137: with _dative_, γαίῃ 3rd c.BC: Apollonius Rhodius Epicus 2.177; ἀ. τι πρός τι 5th c.BC: Euripides Tragicus “Hercules Furens” 1012:">Refs 8th c.BC+</a>] — <i>middle</i>, ἐκ τοῦδ᾽ ἀναψόμεσθα πρυμνήτην κάλων to him will we <b>moor</b> our bark, i.e. he shall be our protector, [<a href="javascript:void(0)" title=" [prev. author] “Med.” 770, etc.">Refs</a>]; θεοῖσι κῆδος ἀνάψασθαι <b>form a close connexion</b> with.., [<a href="javascript:void(0)" title=" [prev. author] “Tr.” 845">Refs</a>]; χάριτας ἔς τινα ἀ. <b>confer</b> favours on.., [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 569">Refs</a>]; also, <b>fasten to oneself,</b> ἐπιστολὴν ἐκ τῶν δακτύλων ἀ.[<a href="javascript:void(0)" title=" 4th-3rd c.BC: Dinarchus Orator 1.36">Refs 4th c.BC+</a>]; <b>take in tow,</b> ναῦν[<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 13.19, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Camillus” 8; τὸ κράτος 1st c.AD: Philo Judaeus 1.474">Refs 1st c.BC+</a>]:—<i>passive</i>, <b>to be fastened</b> or <b>fasten oneself on to, cling to,</b> with <i>genitive</i>, πέπλων[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 629: with _dative_, κίοσιν [prev. work] 1038 (probably, Lyric poetry)">Refs 5th c.BC+</a>]; <b>have</b> a thing <b>fastened</b> on one, περιβόλαι᾽ ἀνήμμεθα [<a href="javascript:void(0)" title="[prev. work] 549. ">Refs</a>]<br /><Level3><b>__2</b></Level3> <b>hang up</b> in a temple, <b>offer up,</b> like{ἀνατίθημι}, πολλὰ δ᾽ ἀγάλματ᾽ ἀνῆψεν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.274, compare 4th c.BC: Aristoteles Philosophus “Fragmenta” 572, 3rd c.BC: Lycophron Tragicus 853, 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 1.11, 3rd-4th c.AD: Tryphiodorus Epicus 256. ">Refs 8th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>metaphorically</i>, <b>fasten upon, attach to,</b> μῶμον ἀνάψαι[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.86">Refs 8th c.BC+</a>]; αἷμα ἀ. τινί a charge of bloodshed, uncertain in [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 1196, compare 1st c.AD(?): Pseudo-Phocylidea 70, etc.; κήδε᾽ ἀνῆπταί τινι 3rd c.BC: Apollonius Rhodius Epicus 2.245">Refs 5th c.BC+</a>]; <b>ascribe, refer to,</b> τοὺς λόγους εἰς ἀριθμοὺς ἀ.[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 1078b22; ἀρχήν, αἰτίαν ἀ. εἰς τὸν Πύθιον 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lycurgus” 6, etc.">Refs 4th c.BC+</a>]; χάριν ἀ. τινί <b>ascribe</b> a favour to him, [<a href="javascript:void(0)" title=" [prev. author] “Ant.” 46; τὴν χάριν εἰς Καίσαρα πάντων ἀνῆπτεν [prev. author] “Brut.” 6; τοῖς ἐκ τοῦ θεοῦ τὴν εὐδαιμονίαν ἀνάψασι 3rd c.AD: Porphyrius Tyrius Philosophus “de Abstinentia - Porphyrii Opuscula” 2.3">Refs 3rd c.AD+</a>]:—<i>middle</i>, <b>attach oneself,</b> πρὸς πολλούς[<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Herc.” 1457.8. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>light up, kindle,</b> λύχνα[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.133; πῦρ 5th c.BC: Euripides Tragicus “Orestes” 1137; φῶς 5th-6th c.BC: Plato Philosophus “Timaeus” 39b; πυρὶ ἀ. δόμους 5th c.BC: Euripides Tragicus “Orestes” 1594: _metaphorically_, νέφος οἰμωγῆς ὡς τάχ᾽ ἀνάψει [prev. author] “Med.” 107">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be kindled,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Zeno Citieus Stoicus 1.31, etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>inflame with anger,</b> [<a href="javascript:void(0)" title=" 4th c.AD: Libanius Sophista “Orationes” 68.35">Refs 4th c.AD+</a>]:—<i>passive</i>,[<a href="javascript:void(0)" title=" [prev. work] 33.15, 3rd c.AD: Pseudo-Callisthenes Historicus 3.22">Refs 3rd c.AD+</a>]; <b>excite</b> emotionally, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ ποιημάτων” 1425.20. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <i>intransitive</i>, <b>to be lighted</b> up, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Mirabilia” 841a32.">Refs 4th c.BC+</a>]	
G0382	ἀναρίθμητος	anarithmētos	countless	G:A	<b> ἀνᾰρίθμ-ητος</b>, ον, <br /> <b>not to be counted, countless,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 7.25, 5th c.BC: Herodotus Historicus 1.126, 7.190, 211, +others ">Refs 5th c.BC+</a>]; of time, <b>immeasurable,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 646. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>unregarded,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 837, “Hel.” 1679.">Refs 5th c.BC+</a>]	
G0383	ἀνασείω	anaseiō	to incite	G:V	<b> ἀνα-σείω</b>, <br /> <i>poetry</i> ἀνασσείω, <i>Epic dialect</i> <i>imperfect</i> ἀνασσείασκε[<a href="javascript:void(0)" title=" “hymnus ad Apollinem” 403">Refs</a>]:— <b>shake back,</b> ἀνασείοντά τε κόμας[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 240">Refs 5th c.BC+</a>]; <b>swing to and fro, brandish,</b> αἰγίδα[<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 344">Refs 8th c.BC+</a>]; ἀ. τὰς χεῖρας <b>wave</b> the hands, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.38; ἀ. φοινικίδας 5th c.BC: Lysias Orator 6.51. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>brandish at</b> one, <b>threaten with,</b> εἰσαγγελίαν[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 25.47; βοὴν 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 347">Refs 5th c.BC+</a>] (παρὰ προσδοκίαν). <br /><Level3><b>__3</b></Level3> <b>shake out,</b> ὑδρίαν[<a href="javascript:void(0)" title=" “IG” 2.104a36 (4th c.BC)">Refs 4th c.BC+</a>]; πάντα κάλων <b>shake out</b> every reef, [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.327, +others; ἀ. τὰ ἱστία 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 6.12, compare “VS” 2.32; πάσας τὰς ἡνίας 2nd c.AD(?): Pollianus Epigrammaticus 1.214; τὴν χλαμύδα 2nd-3rd c.AD: Philostratus Sophista “Philostrati majoris imagines” 1.6. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>stir up,</b> τὰ πλήθη[<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.290 5th c.BC: Sophocles Tragicus, compare 1st c.BC: Dionysius Halicarnassensis 8.81, 1st c.BC: Diodorus Siculus Historicus 13.91, NT.Mark.15.11, NT.Luke.23.5">NT+5th c.BC+</a>]:—<i>passive</i>, <b>to be incited, encouraged,</b> with <i>infinitive</i>, [<a href="javascript:void(0)" title=" “PTeb.” 28.20 (2nd c.BC).">Refs 2nd c.BC+</a>]	
G0384	ἀνασκευάζω	anaskeuazō	to upset	G:V	<b> ἀνασκευ-άζω</b>, <br /> <b>pack up the baggage</b> (τὰ σκεύη), and so, <b>carry away, remove,</b> τὴν ἀγορὰν εἴσω[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.2.8, etc.">Refs 5th c.BC+</a>]; ἀ. τοὺς Ἀθηναίους ἐκ θαλάττης <b>divert</b> them from naval enterprise, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vitae Sophistarum” 1.17.3, compare 1.25.7">Refs 2nd c.AD+</a>]:— in <i>middle</i>, <b>break up camp, march away,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.18; κατεσκευάζετο καὶ πάλιν ἀ. 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.5.2, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>dismantle</b> a place, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.116">Refs 5th c.BC+</a>]:—in <i>middle</i>, <b>dismantle one's</b> house or city, [<a href="javascript:void(0)" title=" [prev. author] 1.18. ">Refs</a>]<br /><Level3><b>__3</b></Level3> <b>waste, ravage,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.2.25 (_passive_)">Refs 5th c.BC+</a>]; ἀ. τὰς συνθήκας <b>break</b> them, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 9.31.6">Refs 2nd c.BC+</a>]:—in <i>middle</i>, τάφον[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.578f. ">Refs 1st c.AD+</a>]<br /><Level3><b>__4</b></Level3> <i>passive</i>, <b>to be bankrupt,</b> τῆς τραπέζης ἀνασκευασθείσης[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 33.9, compare 49.68">Refs 4th c.BC+</a>]; οἱ ἀνεσκευασμένοι τῶν τραπεζιτῶν <b>broken</b> bankers, [<a href="javascript:void(0)" title="[prev. passage]: _metaphorically_, ἀνεσκευάσμεθα 5th c.BC: Euripides Tragicus “Electra” 602. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> of logicians, <b>demolish</b> opponent's arguments, definitions, etc., opposed to κατασκευάζειν, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Analytica Priora” 43a2, compare “Rh.” 1401b4, 1st c.BC-1st c.AD: Strabo Geographus 1.2.18, 3rd c.BC: Polystratus Epicureus p.24 W. ">Refs 4th c.BC+</a>]<br /><Level3><b>__6</b></Level3> <b>reverse</b> a decision or judgement, Vett. Val.[<a href="javascript:void(0)" title=" 283.23 (_passive_): _metaphorically_, ἀ. ψυχάς ">Refs</a>]<b>disturb,</b> opposed to οἰκοδομέω, [<a href="javascript:void(0)" title=" NT.Act.15.24, compare 9.31. ">NT</a>]<br /><Level3><b>__7</b></Level3> in Medicine texts, <b>remove,</b> νόσον[<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 2.8. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>build again, remodel,</b> [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 16.1.5">Refs 1st c.BC+</a>]:—also in <i>middle</i>, <b>build,</b> οἴκους[<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Bellum Judaicum” 6.5.2.">Refs 1st c.AD+</a>]	
G0385	ἀνασπάω	anaspaō	to pull up	G:V	<b> ἀνα-σπάω</b>, <br /> <i>poetry</i> ἀνσπ-, <b>draw, pull up,</b> σπυρίδα[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.16, compare 4.154; βύβλον ἐκ τῶν ἑλέων [prev. author] 2.92">Refs 5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" “BGU” 1041.8 (3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level4><b>__b</b></Level4> <b>draw</b> a ship <b>up</b> on land, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.27, 5th c.BC: Herodotus Historicus 7.188, 5th c.BC: Thucydides Historicus 4.9. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>draw, suck up greedily,</b> ὅταν αἷμ᾽ ἀνασπάσῃ κόνις[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 647; ἀ. ὑγρόν 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 22">Refs 5th c.BC+</a>]; ἀ. ποτόν, τροφήν, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 495a26, “PA” 661a19">Refs 4th c.BC+</a>]; ὕδωρ ἀ. <b>draw</b> water, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.97. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>draw back,</b> τὴν χεῖρα[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 691">Refs 5th c.BC+</a>]:—so in <i>middle</i>, ἐκ χροὸς ἔγχος ἀνεσπάσατ᾽[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.574. ">Refs 8th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>tear up, pull down,</b> τὰ ἀγάλματα ἐκ τῶν βάθρων[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.86; τὴν σκηνήν [prev. author] 7.119; τὸ σταύρωμα 5th c.BC: Thucydides Historicus 6.100; τύμβους 5th c.BC: Euripides Tragicus “Medea” 1381, compare “Ba.” 949; δένδρα 4th c.BC: Aristoteles Philosophus “Historia Animalium” 497b29, +others; τὰς σανιδας τῆς γεφύρας 2nd c.BC: Polybius Historicus 2.5.5; πυλίδας [prev. author] 5.39.4, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <i>metaphorically</i>, ἀνασπᾶν λόγους, in [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 302">Refs 5th c.BC+</a>], <b>draw forth</b> words, <b>utter wild, incoherent</b> words; ἀνασπῶντ᾽ αὐτοπρέμνοις τοῖς λόγοισιν[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 903">Refs 5th c.BC+</a>]:—the phrase may be explanation from [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 180a">Refs 5th c.BC+</a>] (ὥσπερ ἐκ φαρέτρας ῥηματίσκια.. ἀνασπῶντες) and [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 429">Refs 4th c.BC+</a>] (πόθεν.. τούτους ἀνεσπάκασιν οὗτοι τοὺς λόγου;); so ἀ. γνωμίδιον[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 49D. ">Refs 5th c.BC+</a>]<br /><Level3><b>__6</b></Level3> τὰς ὀφρῦς ἀνασπᾶν <b>pucker</b> the eyebrows, and so put on a grave important air, τὰς ὀφρῦς ἀνεσπακὼς ὥσπερ τι δεινὸν ἀγγελῶν[<a href="javascript:void(0)" title=" [prev. author] “Ach.” 1069, compare 2nd c.AD: Alexander Rhetor 16, 4th c.BC: Demosthenes Orator 19.314; ἔβλεψε νᾶπυ καὶ τὰ μέτωπ᾽ ἀνέσπασεν 5th-6th c.BC: Aristophanes Comicus “Equites” 631; μέχρι νεφέων τὴν ὀφρὺν ἀ. 4th-3rd c.BC: Philemo Comicus 174, compare 5th-6th c.BC: Xenophon Historicus “Symposium” 3.10; οἱ τὰς ὀφρῦς ἀνεσπασμένοι πρὸς τὸν κρόταφον 4th c.BC: Aristoteles Philosophus “Physiognomonica” 812b27. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>retract,</b> ὁ στόμαχος αὐτὸς ἑαυτὸν ἀ.[<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἐπικυήσιος” 22, “Steril.” 217. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>carry away from home,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Tox.” 28 codices ">Refs 2nd c.AD+</a>]	
G0386	ἀνάστασις	anastasis	resurrection	G:N-F	<b> ἀνά-στᾰσις</b>, εως, <br /> <i>Ionic dialect</i> ιος, ἡ, <br /><Level2><b>__I</b></Level2> <i>active</i>, (ἀνίστημι) <b>making to stand</b> or <b>rise up, raising up</b> the dead, ἀνδρὸς δ᾽ ἐπειδὰν αἷμ᾽ ἀνασπάσῃ κόνις.. οὔτις ἔστ᾽ ἀ.[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 648; ἔλαβον.. ἐξ ἀναστάσεως τοὺς νεκροὺς αὐτῶν NT.Heb.11.35. ">NT+4th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <b>making to rise and leave their place, removal,</b> as of suppliants, ἀ. ἐκ τοῦ ἱεροῦ[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.133">Refs 5th c.BC+</a>]; ἀ. τῆς Ἰωνίας <b>removal</b> of the Greeks from Ionia [for safety], [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.106">Refs 5th c.BC+</a>]: mostly in bad sense, <b>desolation,</b> ἅλωσιν Ἰλίου τ᾽ ἀνάστασιν[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Ages.” 589; πόλεων ἀ. [prev. author] “Pers.” 107, compare 5th c.BC: Euripides Tragicus “Troades” 364; τῆς πατρίδος 4th c.BC: Demosthenes Orator 1.5">Refs 5th c.BC+</a>]; <b>disturbance,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Decent..” 3 (_plural_). ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> <b>setting up, erection,</b> τειχῶν[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 20.72; τροπαίου 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.873a; εἰκόνος “GDI” 3505.20 (from Cnidus), compare “IPE” 12.34.8 (from Olbia), 2nd c.AD: Arrianus Historicus “Anabasis” 4.11.2; οἰκοδομημάτων 2nd c.AD: Lucianus Sophista “Phal.” 1.3 (_plural_). ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> (ἀνίσταμαι) <b>standing</b> or <b>rising up,</b> πόδες ἀναστάσεως χάριν[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Spiritu” 485a18, compare [prev. author] “fragment” 156. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>rising and moving off, removal,</b> στρατεύματος[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.75, compare 2.14. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>rising up,</b> ἐξ ὕπνου[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 276. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.3.b</b></Level4> especially for the stool, uncertain in [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 6.7.1">Refs 5th c.BC+</a>]: hence, <b>motions,</b> [<a href="javascript:void(0)" title=" [prev. author] “Coac.” 605, 4th c.AD: Dieuches Medicus cited in 4th c.AD: Oribasius Medicus 4.6.2. ">Refs 4th c.AD+</a>]<br /><Level4><b>__II.3.c</b></Level4> <b>rising again</b> after a fall, [<a href="javascript:void(0)" title=" NT.Luke.2.34. ">NT</a>]<br /><Level4><b>__II.3.d</b></Level4> <b>rising from the dead,</b> Τυνδάρεω[<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Salt.” 45">Refs 2nd c.AD+</a>]; εἰς ἀνάστασιν [perhaps βλέποντες] [<a href="javascript:void(0)" title=" “IGRom.” 4.743 (Eumeneia, 3rd c.AD)">Refs 3rd c.AD+</a>]: frequently in N.T., [<a href="javascript:void(0)" title=" NT.Matt.22.23, +others; ἀ. νεκρῶν NT.Act.23.6; ἀ. ζωῆς, κρίσεως NT.John.5.29; ἀπὸ σώματος ἀ. 3rd c.AD: Plotinus Philosophus 3.6.6.">NT+3rd c.AD+</a>]	
G0387	ἀναστατόω	anastatoō	to cause trouble	G:V	<b> ἀναστᾰτ-όω</b>, <br /> <b>unsettle, upset,</b> [τὴν γῆν] [<a href="javascript:void(0)" title=" LXX.Dan.7.23; τὴν οἰκουμένην NT.Act.17.6, compare 21.38, “PMag.Par.” 1.2244 ">LXX+NT</a>]; of the mind, [<a href="javascript:void(0)" title=" NT.Gal.5.12">NT</a>]; ἀναστατοῖ με he <b>upsets</b> me, [<a href="javascript:void(0)" title=" “POxy.” 119.10 (2nd-3rd c.AD)">Refs 2nd c.AD+</a>]; <b>destroy,</b> [<a href="javascript:void(0)" title=" {ca. 2nd c.AD}: Aspasius Philosophus “in Ethica Nicomachea commentaria - pars” 61.28">Refs 2nd c.AD+</a>]; <b>drive out</b>, [<a href="javascript:void(0)" title=" “BGU” 1079.20 (1st c.AD)">Refs 1st c.AD+</a>]:—<i>passive</i>, ἀναστατωθῆναι[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Harpocratio Grammaticus see {ἀνεσκευάσατο}">Refs 1st c.AD+</a>]: ἀναστατοῦ ἐς τὰ ὄρη[<a href="javascript:void(0)" title=" 2nd c.AD: Aquila LXX.Psa.10(11).1.">LXX+2nd c.AD+</a>]	
G0388	ἀνασταυρόω	anastauroō	to recrucify	G:V	<b> ἀνασταυρ-όω</b>, <br /> = {ἀνασταυρίζω}, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.125, 6.30, +others; identical with ἀνασκολοπίζω, 9.78">Refs 5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.110, 5th-6th c.BC: Plato Philosophus “Gorgias” 473c">Refs 5th c.BC+</a>]. <br /><Level2><b>__II</b></Level2> in Rom. times, <b>affix to a cross, crucify,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.11.5, +others, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Fabius Maximus” 6, +others ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>crucify afresh,</b> [<a href="javascript:void(0)" title="NT.Heb.6.6.">NT</a>]	
G0389	ἀναστενάζω	anastenazō	to sigh deeply	G:V	<b> ἀνα-στενάζω</b>, <br /> ={ἀναστένω}, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.86, 6.80, NT.Mark.8.12: with _accusative_ _cognate_, τοῖά μοι ἀ. ἐχθοδοπά">NT+5th c.BC+</a>] such bitter words <b>didst</b> thou <b>groan forth,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 930. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> with <i>accusative</i> <i>person</i>, <b>groan for, lament,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 335, 5th c.BC: Euripides Tragicus “Hercules Furens” 118 (Lyric poetry).">Refs 5th c.BC+</a>]	
G0390	ἀναστρέφω	anastrephō	to live/return	G:V	<b> ἀναστρέφω</b>, <br /> <i>poetry</i> ἀνστρέφω, <i>perfect</i> ἀνέστροφα variant in [<a href="javascript:void(0)" title=" Theognetus Comicus 1.8">Refs</a>], <i>3rd.pers.</i><i>plural</i> ἀνέστροφαν[<a href="javascript:void(0)" title=" 3rd c.BC: Cercidas Iambographus “fragment” 17.30">Refs 3rd c.BC+</a>]:—<b>turn upside down,</b> μήπως.. δίφρους ἀνστρέψειαν <b>might upset</b> them, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.436; ὁ θεὸς πάντ᾽ ἀ. πάλιν 5th c.BC: Euripides Tragicus “Supplices” 331; ἀ. γένος 5th-6th c.BC: Aristophanes Comicus “Aves” 1240">Refs 8th c.BC+</a>]; τὴν ζοήν Cerc.[same place]; ἀ. καρδίαν <b>upset</b> the stomach, i.e. cause sickness, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.49">Refs 5th c.BC+</a>]; <b>reverse,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 333, 5th-6th c.BC: Aristophanes Comicus “Plutus” 779">Refs 5th c.BC+</a>]:—<i>passive</i>, <i>future</i> ἀναστραφήσεσθαι τὰ τῆς Ἑλλάδος πράγματα[<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 5.64">Refs 5th c.BC+</a>]: <i>perfect</i> ἀνεστράφθαι τῆς πολιτείας[<a href="javascript:void(0)" title=" [prev. author] 6.66 codices ">Refs</a>]; ὄρος ἀνεστραμμένον ἐν τῇ ζητήσει <b>turned up</b> by digging, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.47, compare 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 16.12. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>invert</b> order of words or statements, [<a href="javascript:void(0)" title=" 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 11, +others, 2nd c.AD: Hermogenes Rhetor “περὶ ἰδεῶν” 1.11:">Refs 4th c.BC+</a>] —also in <i>passive</i>, with <i>reference</i> to ἐπαναστροφή[<a href="javascript:void(0)" title=" (which see), [prev. work] 12. ">Refs</a>]<br /><Level3><b>__3</b></Level3> ={ἀρνεῖσθαι}, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 1012. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>turn back,</b> [<a href="javascript:void(0)" title=" Comica Adespota 22.73D.">Refs</a>]; <b>bring back,</b> τινὰ ἐξ Ἅιδου[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 449, compare 5th c.BC: Euripides Tragicus “Hippolytus” 1228; ἀ. δίκην τινί [prev. author] “Ba.” 793">Refs 5th c.BC+</a>]; ὄμμ᾽ ἀ. κύκλῳ <b>to roll</b> it <b>about,</b> [<a href="javascript:void(0)" title=" [prev. author] “Hel.” 1557. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> <i>intransitive</i>, <b>turn back, retire,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.80, etc.">Refs 5th c.BC+</a>]; especially in <i>participle</i>, ἀναστρέψας ἀπήλαυνεν [<a href="javascript:void(0)" title="X  “An.” 1.4.5, etc.">Refs</a>]; but also, <b>rally,</b> of troops, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.43, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.2.21, compare 5th c.BC: Bacchylides Lyricus 111.1:">Refs 5th c.BC+</a>] —ἀναστρέφον, τό, see. a)nakukliko/s. <br /><Level2><b>__III</b></Level2> in Grammars, <b>write with anastrophe,</b> as πέρι for περί, [<a href="javascript:void(0)" title="Hdn.Gr. 2.52">Refs</a>],66:—<i>passive</i>, [<a href="javascript:void(0)" title=" 1.481, +others ">Refs</a>]<br /><Level3><b>__III.2</b></Level3> in Mathematics texts, ἀναστρέψαντι <b>convertendo,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Euclides Geometra 5.19 “Cor.” ">Refs 3rd c.BC+</a>]; so in Logic, οἱ ἀντιστρέφοντες οὐχ οἱ ἀναστρέφοντες ἀλλήλοις λόγοι συναληθεύονται[<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 11.465. ">Refs 2nd c.AD+</a>]<br /><Level1><b>__B</b></Level1> <i>passive</i>, see above [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus 1. ">Refs 4th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> <b>dwell in</b> a place, ἀλλά τιν᾽ ἄλλην γαῖαν ἀναστρέφομαι <b>go to</b> a place <b>and dwell there,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.326, compare 3rd c.BC: Callimachus Epicus “Lavacrum Palladis” 76, “Aet.” 1.1.6 (so ἀναστρέφειν πόδα ἐν γῇ 5th c.BC: Euripides Tragicus “Hippolytus” 1176); ἀναττρέφεσθαι ἐν Ἀργει [prev. author] “Tr.” 993">Refs 8th c.BC+</a>]; ἐν φανερῷ, ἐν μέσῳ, <b>go about</b> in public, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.4.16, 5th-6th c.BC: Plato Philosophus “Respublica” 558a; ἀ. ταύτῃ 5th c.BC: Thucydides Historicus 8.94; ἐν εὐφροσύναις 5th-6th c.BC: Xenophon Historicus “Ag.” 9.4; ἐν τοῖς ἤθεσι 5th-6th c.BC: Plato Philosophus “Leges” 865e">Refs 5th c.BC+</a>]; ἀ. ἐν ξυμμαχίᾳ <b>continue in</b> an alliance, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.3.2; ἀ. ἐν γεωργίᾳ ">Refs 5th c.BC+</a>]<b>to be engaged in..,</b> [<a href="javascript:void(0)" title=" [prev. author] “Oec.” 5.13; ἐπὶ κυνηγεσίαις 2nd c.BC: Polybius Historicus 32.15.9">Refs 2nd c.BC+</a>]; ἀ. ἔν τινι <b>dwell upon,</b> in writing, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Biographus Cit. 2">Refs 2nd c.AD+</a>]: generally, <b>conduct oneself, behave,</b> ὡς δεστότης[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.5.14; οὑτωσί 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1103b20">Refs 5th c.BC+</a>]; θρασέως, ἀχαρίστως καὶ ἀσεβῶς εἴς τινα, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.9.7, 23.17.10; ἐν ταῖς ἀρχαῖς ὁσίως “IG” 12(7).233 (from Amorgos)">Refs 2nd c.BC+</a>]; ὡς τὰ παιδία[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Epictetus Philosophus “Enchiridion” 29.3; πῶς δεῖ ἐν οἴκῳ θεοῦ ἀ. NT.1Tim.3.15. ">NT+1st c.AD+</a>]<br /><Level3><b>__B.II.2</b></Level3> <b>revolve,</b> like the sun in the heavens, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.3.8. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.III</b></Level2> of soldiers, <b>face about, rally,</b> [<a href="javascript:void(0)" title=" [prev. author] “An.” 1.10.12, “HG” 6.2.20, etc. ">Refs</a>]<br /><Level3><b>__B.III.2</b></Level3> <b>to be reversed</b> or <b>inverted,</b> ἐμοὶ τοῦτ᾽ ἀνέστραπται[<a href="javascript:void(0)" title=" [prev. author] “Hier.” 4.5, compare “Cyr.” 8.8.13, 4th c.BC: Aristoteles Philosophus “Mechanica” 854a10. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.III.3</b></Level3> <b>return,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 271a">Refs 5th c.BC+</a>]; <b>retreat,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 621b34.">Refs 4th c.BC+</a>]	
G0391	ἀναστροφή	anastrophē	behaviour	G:N-F	<b> ἀνα-στροφή</b>, ἡ, <br /> <b>turning upside down, upsetting, overthrow,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 301 (_plural_)">Refs 5th c.BC+</a>]; μοῖραν εἰς ἀ. δίδωσι, ={ἀναστρέφει}, [<a href="javascript:void(0)" title=" [prev. author] “Andr.” 1007">Refs</a>]; <b>disorder, confusion,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Posidippus Comicus 26.22. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>turning back, return,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 226">Refs 5th c.BC+</a>]; πολλὰς ἀ. ποιούμενος, of a hunter, making many <b>casts backward,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 6.25">Refs 5th c.BC+</a>]; <b>wheeling round,</b> of a horse, [<a href="javascript:void(0)" title=" [prev. author] “Eq.Mag.” 3.14 ">Refs</a>]; of soldiers in battle, whether to flee or rally, [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 5.4.8; μηκέτι δοῦναι αὐτοῖς ἀ. ">Refs</a>]<b>time to rally,</b> [<a href="javascript:void(0)" title=" [prev. author] “HG” 4.3.6, compare “Ages.” 2.3">Refs</a>]; especially of the <b>reversal</b> of a wheeling movement, [<a href="javascript:void(0)" title=" 1st c.BC: Asclepiodotus Tacticus “Tact.” 10.6, 2nd-3rd c.AD: Aelianus “Tactica - Griechische Kriegsschriftsteller” 25.7, 2nd c.AD: Arrianus Historicus “Tactica” 21.4 ">Refs 1st c.BC+</a>]; of a ship, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.89">Refs 5th c.BC+</a>]; ἐξ ἀ. <b>turning back,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 4.54.4">Refs 2nd c.BC+</a>]; κατ᾽ ἀναστροφήν <b>conversely,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 7.430. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> in Grammars, <b>throwing back of the accent,</b> as in Prepositions after their case, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 308.15, etc. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__4</b></Level3> Rhet., ={ἐπαναστροφή}, <b>repetition</b> of words which close one sentence at the beginning of another, [<a href="javascript:void(0)" title=" 2nd c.AD: Hermogenes Rhetor “περὶ ἰδεῶν” 1.12, etc. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__4.b</b></Level4> <b>inversion</b> of the natural order, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 71.18, 5th-6th c.AD: Phoebammon Rhetor “de Figuris - Rhet.” 1.4, etc.; τῆς τάξεως 1st-2nd c.AD(?): Theon Rhetor “Progymnasmata - Rhet.” 4. ">Refs 1st c.AD+</a>]<br /><Level3><b>__5</b></Level3> in Mathematics texts, <b>conversion</b> of a ratio, ἀ. λόγου[<a href="javascript:void(0)" title=" 3rd c.BC: Euclides Geometra 5 “Def.” 16; κατ᾽ ἀναστροφήν 3rd c.AD(?): Pappus Mathematicus 1002.25. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>dwelling in</b> a place, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.216a. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>abode, haunt,</b> δαιμόνων ἀναστροφή[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 23. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>mode of life, behaviour,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 4.82.1, 3rd c.AD(?): Diogenes Laertius 0.64; -φὴν ποιεῖσθαι “IG” 2.477b12, compare “SIG” 491.5, LXX.Tob.4.14, NT.Gal.1.13, NT.Eph.4.22, +others; ἀ. πολιτική “PGiss.” 40ii29 (3rd c.AD)">NT+2nd c.BC+</a>]; ἐξημερωμένης -φῆς civilized <b>life,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Sto.Herc.” 339.19. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>delay, respite, time for doing</b> a thing, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.66.3, +others, 1st c.BC: Diodorus Siculus Historicus 10.5. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> <b>occupation, concern,</b> περί τι τὰν ἀ. ἔχειν[<a href="javascript:void(0)" title=" 4th c.BC: Archytas Tarentinus Philosophus 1, compare 1st c.BC: Philodemus Philosophus “περὶ ποιημάτων” 5.1425.6. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.6</b></Level3> <b>return, way back,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 631a26, compare “Pr.” 940b23. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.7</b></Level3> <b>recourse,</b> ἀ. λαμβάνειν πρός τι[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.112c.">Refs 1st c.AD+</a>]	
G0392	ἀνατάσσω	anatassō	to compile	G:V	<b> ἀνατάσσω</b>, <br /> <i>Attic dialect</i> <b>ἀνα-τάττω</b>, <i>aorist 2</i> <i>passive</i> ἀνετάγην, <b>countermand</b> expenditure, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 78.18 (_passive_)">Refs 2nd c.AD+</a>]:—<i>middle</i>, <b>go regularly through again, rehearse,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.968c">Refs 1st c.AD+</a>]; <b>set in order,</b> διήγησιν[<a href="javascript:void(0)" title=" NT.Luke.1.1.">NT</a>]	
G0393	ἀνατέλλω	anatellō	to rise	G:V	<b> ἀνατέλλω</b>, <br /> <i>poetry</i> ἀντ-, <i>aorist</i> ἀνέτειλα: <i>perfect</i> <i>participle</i> ἀνατεταλκός[<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 9.15.10">Refs 2nd c.BC+</a>]:—<b>make to rise up,</b> τοῖσιν δ᾽ (i.e. ἵπποις) ἀμβροσίην ἀνέτειλενέμεσθυ[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.777; Αἴγυπτος.. Δήμητρος ἀντέλλει στάχυν 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 300, cf. LXX.Gen.3.18">LXX+8th c.BC+</a>]; ὕδωρ ἀ. <b>make</b> water <b>gush forth,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 6(5).75; τὸν ἥλιον NT.Matt.5.45:—so in ">NT+5th c.BC+</a>]<i>passive</i>, φλὸξ ἀνατελλομένα a flame <b>mounting up,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Ion” 4(3).83. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>bring forth, give birth to</b> ἄντειλας Διόνυσον[<a href="javascript:void(0)" title=" [prev. work] 7(6).5; ἰούλους 3rd c.BC: Apollonius Rhodius Epicus 2.44: of events, μυρί᾽ ἀπ᾽ αἰσχρῶν ἀνατέλλοντα 5th c.BC: Sophocles Tragicus “Philoctetes” 1139. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i>, <b>rise, appear above the horizon,</b> of any heavenly body, as sun and moon, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.142, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1246, 5th-6th c.BC: Aristophanes Comicus “Nubes” 754; πρὸς ἠῶ τε καὶ ἥλιον ἀνατέλλοντα 5th c.BC: Herodotus Historicus 1.204, 4.40">Refs 5th c.BC+</a>]; also of constellations, [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 3.959; ἠὼσἀντ. [prev. author] 2.1007">Refs 3rd c.BC+</a>]; distinct from ἐπιτέλλω (which see), [<a href="javascript:void(0)" title=" 1st c.BC: Ptolemaeus Epigrammaticus “Alm.” 8.4">Refs 1st c.BC+</a>]; compare ἀνατολή. <br /><Level4><b>__II.b</b></Level4> ={ἐπιτέλλω}, of the Pleiades, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 13.25. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of a river, <b>take its rise,</b> ἐκ ταύτης [γῆς λίμνης] [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.52, compare 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 14.16, etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.2.b</b></Level4> of persons, <b>originate,</b> ἐξ Ἰούδα ἀνατέταλκεν ὁ κύριος[<a href="javascript:void(0)" title=" NT.Heb.7.14. ">NT</a>]<br /><Level3><b>__II.3</b></Level3> <b>grow,</b> of hair, ταρφὺς ἀντέλλουσα θρίξ[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 535 ">Refs 4th c.BC+</a>]; of teeth, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 501b29">Refs 4th c.BC+</a>]; <b>spring up,</b> of plants, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 3.1.6, +others; compare ἀνατολή 11. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> of mountains, <b>rise,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 1.501">Refs 3rd c.BC+</a>]; but, <b>appear on the horizon,</b> [<a href="javascript:void(0)" title="[prev. work] 601. ">Refs</a>]<br /><Level3><b>__II.5</b></Level3> <b>rise up,</b> ἀνέτειλε σωτήρ probably in [<a href="javascript:void(0)" title=" “epigram Gr.” 978 (from Philae).">Refs</a>]	
G0394	ἀνατίθημι	anatithēmi	to set before	G:V	<b> ἀνατίθημι</b>, <br /> <i>perfect</i> ἀνατέθηκα[<a href="javascript:void(0)" title=" “SIG” 1018.9 (Pergam.)">Refs</a>], etc.:—<b>lay upon,</b> once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, ἐλεγχείην ἀναθήσει μοι 8th c.BC: Ilias Homerus Epicus “Illiad” 22.100">Refs 8th c.BC+</a>]; ἀ. ἄχθος <b>lay on</b> as a burden, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 1056 (hexameters), compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.1.30; κινδύνους ἰδιώταις ἀ. 4th c.BC: Hyperides Orator “pro Euxenippo” 9">Refs 5th c.BC+</a>]: in good sense, ἀ. κῦδός τινι[<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 5.8">Refs 5th c.BC+</a>]. b. <i>middle</i>, <b>put on board ship,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 5(1).1421 (from Cyparissia). ">Refs</a>]<br /><Level3><b>__2</b></Level3> in Prose, <b>refer, attribute,</b> a thing to a person, μεγάλα οἱ χρήματα ἀ.[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.135">Refs 5th c.BC+</a>]; οὐ γὰρ ἄν οἱ πυραμίδα ἀνέθεσαν ποιήσασθαι would not <b>have attributed</b> to her the erection of the pyramid,[<a href="javascript:void(0)" title=" [prev. work] 134; φοίβῳ τήνδ᾽ ἀναθήσω πρᾶξιν 5th c.BC: Euripides Tragicus “Electra” 1296">Refs 5th c.BC+</a>]; εἰμή, ὅταν.. εὖ πράξητε, ἐμοὶ ἀναθήσετε <b>will give</b> me <b>the credit of</b> it, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.64; οὐ τῷ συμβούλῳ τὴν τοῦ κατορθοῦν ἀνέθηκε δύναμιν 4th c.BC: Demosthenes Orator 18.290; ἀ. τινὶ τὴν αἰτίαν τινός 5th-6th c.BC: Isocrates Orator 1.37, 4th c.BC: Aeschines Orator 2.10">Refs 5th c.BC+</a>]; also, <b>compare,</b> τινὰ εἴς τι[<a href="javascript:void(0)" title=" 4th-5th c.AD: Eunapius Historicus “Fragmenta Historica - HGM” p.261 4th c.BC: Demosthenes Orator b. ἀ. τινὶ ἅπαντα πράγματα">Refs 4th c.BC+</a>] <b>lay</b> them <b>upon</b> him, <b>entrust</b> them to him, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1453, 5th c.BC: Thucydides Historicus 8.82. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>set up as a votive gift, dedicate,</b> τινί τι[<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 658, 5th c.BC: Pindarus Lyricus “O.” 3.30, 5th c.BC: Herodotus Historicus 2.159, 7.54, 5th-6th c.BC: Aristophanes Comicus “Plutus” 1089, etc.; Ῥήνειαν ἀνέθηκε τῷ Ἀπόλλωνι 5th c.BC: Thucydides Historicus 1.13; ἀνάθημα ἀνατιθέναι 5th c.BC: Herodotus Historicus 1.53, 2.182; ἀ. τι ἐς Δελφούς [prev. author] 1.92, 2.135, 182, 5th-6th c.BC: Plato Philosophus “Phaedrus” 235d, etc.; less frequently ἐν Δελφοῖς 5th c.BC: Theopompus Comicus 1 4th c.BC: Demosthenes Orator, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Solon” 25">Refs 8th c.BC+</a>]; <b>dedicate</b> a book, [<a href="javascript:void(0)" title=" [prev. author] “Sull.” 6">Refs</a>]; ἀ. τινά <b>set up a statue of..</b>, [<a href="javascript:void(0)" title=" “SIG” 420 (Delos, 3rd c.BC)">Refs 3rd c.BC+</a>]; incorrectly of burial, [<a href="javascript:void(0)" title=" “OGI” 602 (from Jaffa)">Refs</a>]:— <i>passive</i>, ἀνατεθῆναι[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 849">Refs 5th c.BC+</a>]; compare ἀνάκειμαι. <br /><Level3><b>__II.2</b></Level3> <b>set up, erect,</b> [στήλην] παρὰ βωμόν, νεών, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 5.93.10, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Publicola” 14">Refs 2nd c.BC+</a>]: <i>metaphorically</i>, <b>dedicate,</b> μακραγορίαν λύρᾳ[<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 8.29">Refs 5th c.BC+</a>]; ἀ. τὰς ἀκοὰς τοῖς ἀκροάμασι <b>give</b> them <b>up</b> to, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 23.5.9. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>set up and leave</b> in a place, ἀ. τινὰ ἐπὶ κρημνόν[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 69">Refs 5th c.BC+</a>]; ἀ. ζῶντα (on a cross) [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.86.6. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>put back,</b> τί γὰρ παρ᾽ ἦμαρ ἡμέρα τέρπειν ἔχει, προσθεῖσα κἀναθεῖσα τοῦ γε κατθανεῖ; pushing us forward or <b>moving</b> us <b>back</b> on the verge of death, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 476; compare 5th c.BC: Bacchylides Lyricus 11.2. ">Refs 5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> <i>middle</i>, <b>put upon for oneself,</b> ἀναθέσθαι τὰ σκεύη ἐπὶ τὰ ὑποζύγια[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.2.4">Refs 5th c.BC+</a>]; <b>pack</b> on one's cart, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 7.19">Refs 5th c.BC+</a>]; τοῖς ὤμοις ἀ. τινά <b>put on one's</b> shoulders, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.983b">Refs 1st c.AD+</a>]; frequently like <i>active</i>, ἀ. τινὰ ἐφ᾽ ἵππον[<a href="javascript:void(0)" title=" [prev. author] “Art.” 11, etc. ">Refs</a>]<br /><Level3><b>__B.2</b></Level3> <b>impart, communicate</b> something <b>one's own,</b> τινί τι[<a href="javascript:void(0)" title=" NT.Act.25.14, NT.Gal.2.2, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.772d. ">NT+1st c.AD+</a>]<br /><Level3><b>__B.3</b></Level3> <b>remit, refer,</b> ἀ. περί τινος εἰς σύγκλητον <b>refer</b> the consideration of it to the Senate, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 21.46.11, compare 2nd c.AD: Appianus Historicus “Σαυνιτική” 4. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> <b>place differently, change about,</b> e.g. the men on a draught-board, ἀνὰ πάντα τιθεσθαι variant in Oracle texts cited in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.77. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> <b>take back a move</b> at πεττοί, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Hipparchus” 229e">Refs 5th c.BC+</a>]: hence <i>metaphorically</i>, <b>retract one's opinion,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.44, compare 2.4.4; frequently in 5th-6th c.BC: Plato Philosophus, ἀνατίθεσθαι ὅ τι δοκεῖ 5th-6th c.BC: Plato Philosophus “Gorgias” 462a, compare “Prt.” 354e. “Chrm.” 164d">Refs 5th c.BC+</a>]; οὐκ ἀνατίθεμυι μὴ οὐ.. <b>retract and say</b> this is not so, [<a href="javascript:void(0)" title=" [prev. author] “Phd.” 87a; οὐκ ἀ. μὴ οὐ καλὼς λέγεσθαι [prev. author] “Men.” 89d; ἀνατιθέμενος τὸ διημαρτημένον 2nd c.AD: Lucianus Sophista “Pseudol.” 29.">Refs 2nd c.AD+</a>]	
G0395	ἀνατολή	anatolē	east	G:N-F	<b> ἀνατολή</b>, <br /> <i>poetry</i> ἀντ-, (ἀνατέλλω) <b>rising</b> above the horizon, of any heavenly body, e.g. the sun, frequently in <i>plural</i>, ἀντολαὶ ἠελίοιο[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.4, 5th c.BC: Euripides Tragicus “Phoenissae” 504:—also in _sing._, ἀπ᾽ ἀνατολᾶς ἁλίου ἄχρι δύσεως “IG” 4.606; δύσεώς τε καὶ ἀνατολῆς ἡλίου καὶ τῶν ἄλλων ἄστρων 5th-6th c.BC: Plato Philosophus “Politicus” 269a, compare “Lg.” 807e">Refs 8th c.BC+</a>]; distinct from ἐπιτολή (which see), [<a href="javascript:void(0)" title=" 1st c.BC: Geminus Astronomicus 13.3. ">Refs 1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> ={ἐπιτολή}, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 457, “Ag.” 7; περὶ Ὠρίωνος ἀνατολήν 4th c.BC: Aristoteles Philosophus “Meteorologica” 361b23; ἀπὸ Πλειάδος ἀ. [prev. author] “HA” 599b11. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>the quarter of sunrise, east,</b> opposed to δύσις, frequently in <i>plural</i>, ἀπὸ ἡλίου ἀνατολέων[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.8; ἡλίου πρὸς ἀντολάς 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 707; without ἡλίου, πρὸς ἀνατολάς 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 9.15.2, “Mon.Anc.Gr.” 14.12; πρὸς τὰς ἀ. 2nd c.BC: Polybius Historicus 2.14.4; ἀπὸ ἀνατολῶν LXX.Num.23.7, NT.Matt.2.1, etc. ">NT+5th c.BC+</a>]<br /><Level4><b>__3.b</b></Level4> the <b>ascendant,</b> i.e. the point where the eastern horizon cuts the zodiac, [<a href="javascript:void(0)" title=" 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 20. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__3.c</b></Level4> phase of new moon when [<a href="javascript:void(0)" title=" 150 distant from sun, “Catalogus Codicum Astrologorum” 8(4).204, 4th c.AD: Paulus Alexandrinus Astrologus “G.” 3. ">Refs 4th c.AD+</a>]<br /><Level3><b>__4</b></Level3> in <i>plural</i>, <b>sources</b> of a river, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.17.4. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>growing,</b> of the teeth, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 501b28 ">Refs 4th c.BC+</a>]; of the white at the root of the nails, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 2.146: _plural_, ἀγρὸς ἀνατολὰς καὶ βλάστας ἔχει 1st c.AD: Philo Judaeus 1.68, cf. LXX.Jer.23.5, +others">LXX+1st c.AD+</a>]	
G0396	ἀνατρέπω	anatrepō	to overturn	G:V	<b> ἀνα-τρέπω</b>, <br /> <i>poetry</i> ἀντρ-, <i>Aeolic dialect</i> <i>aorist</i> ὀνέτροπε[<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 25.7">Refs 7th c.BC+</a>]: <i>perfect</i> <b>-τέτροφα</b>[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1009, 5th-6th c.BC: Andocides Orator 1.131,">Refs 5th c.BC+</a>] later <b>-τέτρᾰφα</b> [<a href="javascript:void(0)" title="4th-3rd c.BC: Dinarchus Orator 1.30 codices, variant in 4th c.BC: Demosthenes Orator 18.296, 4th c.BC: Aeschines Orator 1.190, 3.158: ">Refs 4th c.BC+</a>]<i>aorist 2</i> <i>middle</i> ἀνετράπετο in <i>passive</i> sense, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.64, 14.447 (only here in 8th c.BC: Homerus Epicus), 5th-6th c.BC: Plato Philosophus “Cratylus” 395d, 3rd c.BC: Theocritus Poeta Bucolicus 8.90">Refs 8th c.BC+</a>]: <i>aorist 2</i> <i>passive</i>, [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 76.3, etc.">Refs 2nd c.AD+</a>]:—<b>overturn, upset,</b> <i>active</i>, [<a href="javascript:void(0)" title=" 7th c.BC: Archilochus Lyricus 56.3, Alc.[same place]; τράπεζαν 4th c.BC: Demosthenes Orator 19.198, cf. Scholia ad [same work] 24.136; in 8th c.BC: Homerus Epicus ἀνετράπετο, ={ὕπτιος ἔπεσεν}, 8th c.BC: Ilias Homerus Epicus “Illiad” 6.64; ἀνατετραμμένος 5th-6th c.BC: Aristophanes Comicus “Ranae” 543">Refs 8th c.BC+</a>]; frequently of ships, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 906e, 4th c.BC: Aristoteles Philosophus “Rhetorica” 1398b7, etc.">Refs 5th c.BC+</a>]; ἂν ἀνατραπῆ γὰρ πλοῖον Alex.[same place]; τὴν σωφροσύνην, τὸν βίον ἅπαντα[<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.131, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pompeius” 46. ">Refs 5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> in Medicine texts, <b>upset,</b> στόμαχον[<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 12.911">Refs 2nd c.AD+</a>]: so <i>absolutely</i>, <b>create nausea,</b> [<a href="javascript:void(0)" title=" 5th c.AD: Aristaenetus Rhetor 1.12. ">Refs 5th c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>overthrow, ruin,</b> πρόρριζον ἀνατρέψαι τινά[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.32, compare 8.62; μὴ.. δαίμων.. ἀντρέψῃ ποδὶ ὄλβον 4th-5th c.BC: Aeschylus Tragicus “Persae” 163; λακπάτητον ἀ. χαράν 5th c.BC: Sophocles Tragicus “Antigone” 1275; πλοῦτον 5th-6th c.BC: Andocides Orator 1.131; πόλιν 5th-6th c.BC: Aristophanes Comicus “Vespae” 671">Refs 5th c.BC+</a>]; πολιτείαν, οἰκίαν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 709a, “R.” 471b; τὰ τῶν Ἑλλήνων 4th c.BC: Demosthenes Orator 18.143">Refs 5th c.BC+</a>]:—<i>passive</i>, ἤρυξε πόλιν μἀνατραπῆναι[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 1082; ὁ βίος ἀνατετραμμένος ἂν εἴη 5th-6th c.BC: Plato Philosophus “Gorgias” 481c, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>upset</b> in argument, <b>refute,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 901; ἀ. πρόβλημα 3rd c.AD: Alexander Aphrodisiensis Philosophus “in Aristotelis Topicorum libros octo commentaria - pars” 514.28. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i>, <b>to be upset, disheartened,</b> ἀνετράπετο φρένα λύπᾳ[<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 8.90; ταῖς ψυχαῖς ἀ. 2nd c.BC: Polybius Historicus 21.25.8. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> with <i>accusative</i>, <b>to be checked in, diverted from,</b> ὁρμήν[<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Bellum Judaicum” 2.15.6; τὴν φιλαργυρίαν 2.14.6. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <b>to be turned back,</b> εἰς χώραν[<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Hermes Trismegistus cited in 5th c.AD: Stobaeus, Joannes 1.49.68. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> <b>to be made null and void,</b> [<a href="javascript:void(0)" title=" 6th c.AD: Justinianus Imperator “Novellae” 2.2 “Intr.” ">Refs 6th c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>stir up, arouse,</b> ἀνατέτροφας ὅ τι καὶ μύσῃ[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1009">Refs 5th c.BC+</a>]:—<i>passive</i>, of the sea in a storm, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 600a4, etc. ">Refs 4th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <i>intransitive</i> in <i>active</i>, <b>slip, trip up,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.631c ">Refs 1st c.AD+</a>]; of a ship, <b>capsize,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Dio Chrysostomus Sophista 34.32.">Refs 1st c.AD+</a>]	
G0397	ἀνατρέφω	anatrephō	to bring up	G:V	<b> ἀνατρέφω</b>, <br /> <b>bring up, cherish, educate,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 523, NT.Luke.4.16, +others">NT+4th c.BC+</a>]; ἀ. τὸ φρόνημα <b>raise</b> the spirit, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.2.34:">Refs 5th c.BC+</a>] —<i>middle</i>, ἀναθρέψασθαι υἱόν <b>have</b> him <b>educated,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus 1.2.1; ἀ. λειμὼν κάλλεα 2nd c.BC: Nicander Epicus “fragment” 74.58">Refs 2nd c.BC+</a>]:— <i>passive</i>, <b>grow up,</b> ἀνατραφῆναι ἐν..[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Camillus” 34, etc.; τῇ Ἑλλάδι φωνῇ 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 11.25">Refs 1st c.AD+</a>]; ἀνέτραφες in [<a href="javascript:void(0)" title="“Anthologia Graeca” 5.156 (1st c.BC: Meleager Epigrammaticus) ={ἀνετράφης}. ">Refs 1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>feed up,</b> opposed to ἰσχναίνω, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 33, 50: _metaphorically_, ἀ. μονῳδίαις 5th-6th c.BC: Aristophanes Comicus “Ranae” 944">Refs 5th c.BC+</a>]:—<i>passive</i>, ἀνατρέφεσθαι ἐκ νόσου <b>convalesce,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 14 ">Refs 5th c.BC+</a>]; of fish after milting, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 608a2.">Refs 4th c.BC+</a>]	
G0398	ἀναφαίνω	anaphainō	to appear	G:V	<b> ἀναφαίνω</b>, <br /> <i>poetry</i> ἀμφ-: <i>future</i> -φᾰνῶ, but <b>-φᾱνῶ</b>[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 528 codices (-φαίνω 2nd-3rd c.AD: Hermes Trismegistus): ">Refs 5th c.BC+</a>]<i>aorist</i> ἀνέφηνα, Hellenistic -έφᾱνα: <i>perfect</i> -πέφηνα late, Ps.-[<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Philopatr.” 3">Refs 2nd c.AD+</a>]:—<b>cause to give light, make to blaze up,</b> ξύλα, δαΐδας[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.310. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>bring to light, produce,</b> ὄφιας[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4. 105. ">Refs 5th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> <b>show forth, make known, display,</b> θεοπροπίας, ἀρετήν, ἐπεσβολίας, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.87, 20.411, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.159; πραπίδων καρπόν 5th c.BC: Pindarus Lyricus “Fragmenta.” 211; κἀνέφηνεν οὐ δεδειγμένα 5th c.BC: Sophocles Tragicus “Fragmenta” 432.7; ἀ. θυσίας 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 466; ὀργάν [prev. author] “Ba.” 538; ἄστρα 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.3.4; ἡμέρᾳ καὶ ἡλίῳ.. χάριν οἶδα ὅτι μοι Κλεινίαν ἀ. [prev. author] “Smp.” 4.12">Refs 8th c.BC+</a>]; rarely of sound, βοὰν ἀμφ. <b>send forth a loud</b> cry, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 829; ἀ. μελέων νόμους 5th-6th c.BC: Aristophanes Comicus “Aves” 745">Refs 5th c.BC+</a>]:—in <i>middle</i>, νίκαν ἀνεφάνατο[<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 4(3).71. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>proclaim, declare,</b> βασιλέα ἀ. τινά[<a href="javascript:void(0)" title=" [prev. author] “P.” 4.62">Refs</a>]; νικάσαις ἀνέφανε Κυράναν[<a href="javascript:void(0)" title=" [prev. work] 9.73, compare “N.” 9.12">Refs</a>]: with <i>participle</i>, τοὺς πολίτας ἀγαθοὺς ὄντας ἀ.[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Critias” 108c: with ">Refs 5th c.BC+</a>]<i>infinitive</i>, ἀναφαίνω σε τόδε.. ὀνομάζειν I <b>proclaim that</b> they call thee by this name, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 528:">Refs 5th c.BC+</a>] —<i>middle</i>, in <i>Doric dialect</i> form ἀμφ-, <b>adopt</b> as one's son, [<a href="javascript:void(0)" title=" “Leg.Gort.” 10.34, +others ">Refs</a>]<br /><Level4><b>__3.b</b></Level4> of things, <b>appoint, institute,</b> ὃς τελετὰς ἀνέφηνε καὶ ὄργια[<a href="javascript:void(0)" title=" “IG” 3.713, compare “Marm.Par.” 28; νῆσον ἀ. τινὶ οἰκεῖν 2nd-3rd c.AD: Philostratus Sophista “Heroicus” 19.16. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__4</b></Level3> ἀναφάναντες τὴν Κύπρον <b>having sighted..,</b> [<a href="javascript:void(0)" title=" NT.Acts.21.3. ">NT</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i>, <i>future</i> ἀναφᾰνήσομαι[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 950, 5th-6th c.BC: Plato Philosophus “Parmenides” 132a, +others;">Refs 5th c.BC+</a>] but also <b>-φανοῦμαι</b> [<a href="javascript:void(0)" title="[prev. author] “Plt.” 289c: ">Refs</a>]<i>perfect</i> ἀναπέφασμαι, but <b>-πέφηνα</b>[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus (see. below)">Refs 5th c.BC+</a>], etc.: <i>aorist</i> ἀνεφᾰνην[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 124">Refs 5th c.BC+</a>]:—<b>to be shown forth, appear plainly,</b> ἀναφαίνεται ἀστήρ[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.62">Refs 8th c.BC+</a>]; ἀ. αἰπὺς ὄλεθρος[<a href="javascript:void(0)" title=" [prev. work] 174; τῇ δεκάτῃ.. ἀνεφαίνετο πατρὶς ἄρουρα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.29; τὸ Δέλτα ἐστὶ νεωστὶ ἀναπεφηνός 5th c.BC: Herodotus Historicus 2.15, compare 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1222 (Lyric poetry), etc.; ἀ. ὁ βλάπτων 4th-5th c.BC: Aeschylus Tragicus “Choephori” 328. ">Refs 8th c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> <b>reappear,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.195 ">Refs 5th c.BC+</a>]; of rivers which flow underground, [<a href="javascript:void(0)" title=" [prev. author] 6.76, 7.30">Refs</a>]; simply, <b>spring up,</b> [<a href="javascript:void(0)" title="[prev. work] 198. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> ἀναφανῆναι μούναρχος <b>to be declared</b> king, [<a href="javascript:void(0)" title=" [prev. author] 3.82; στρατηγὸς ἀ. 5th-6th c.BC: Plato Philosophus “Ion” 541e; κλέπτης τις ὁ δίκαιος.. ἀναπέφανται ">Refs 5th c.BC+</a>]<b>proved to be..,</b> [<a href="javascript:void(0)" title=" [prev. author] “R.” 334a, compare “Smp.” 185a">Refs</a>]; ἀ. λογογράφος ἐκ τριηράρχου from a sea-captain <b>to come out</b> a romancer, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.173">Refs 4th c.BC+</a>]:—also with <i>participle</i>, ἀναπέφανται ὢν ἀγαθός[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 350c">Refs 5th c.BC+</a>]; ἀναφαίνεσθαι ἔχων, σεσωσμένοι, <b>to be seen</b> or <b>found to</b> have, <b>to be plainly</b> in safety, etc., [<a href="javascript:void(0)" title=" [prev. author] “Sph.” 233c, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.2.15, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> the <i>active</i> <i>intransitive</i> in later Greek, ἀνέφαινεν ἕσπερος[<a href="javascript:void(0)" title=" 5th-6th c.AD: Musaeus Epicus 111 (variant), compare 3rd c.AD: Heliodorus Scriptor Eroticus 5.22:—ἀναφῆναι is probably _falsa lectio_ for{ἀναφανῆναι} in 5th c.BC: Herodotus Historicus 1.165.">Refs 5th c.BC+</a>]	
G0399	ἀναφέρω	anapherō	to carry up	G:V	<b> ἀναφέρω</b>, <br /> <i>poetry</i> ἀμφ-, <i>future</i> ἀνοίσω: <i>aorist</i> ἀνήνεγκα, <i>Ionic dialect</i> ἀνήνεικα, also <i>infinitive</i> ἀνοῖσαι[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.157: ">Refs 5th c.BC+</a>]<br /><Level2><b>__I</b></Level2> <b>bring, carry up,</b> [Κέρβερον] ἐξ Ἀΐδαο[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.625; ἐκ τῆς ἰλύος ψῆγμα ἀ. χρυσοῦ 5th c.BC: Herodotus Historicus 4.195, compare 3.102 (as variant for{-φορέω})">Refs 8th c.BC+</a>]; ἀ. τινὰ εἰς Ὄλυμπον, εἰς θεούς, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 8.30 (_passive_), 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Romulus” 28, etc.">Refs 5th c.BC+</a>]; in historical writers, <b>carry up the country,</b> especially into Central Asia, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.30">Refs 5th c.BC+</a>]; <b>raise up,</b> εἰς τὸ ἄνω[<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 37">Refs 5th c.BC+</a>]; ἀ. πόδα <b>lift</b> it, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 1410">Refs 5th c.BC+</a>]:—<i>middle</i>, <b>carry up</b> to a place of safety, <b>take with one,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.148">Refs 5th c.BC+</a>]; <b>remove one's goods,</b> [<a href="javascript:void(0)" title=" 8.32, 36, etc. ">Refs</a>]<br /><Level4><b>__I.b</b></Level4> especially <b>carry up to the Acropolis, put by,</b> of treasure, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 3.7, 5th-6th c.BC: Xenophon Historicus “de Vectigalibus” 5.12, 4th c.BC: Aeschines Orator 2.174, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <b>bring up, pour forth,</b> of tears, ἑτοιμότερα γέλωτος ἀ. λίβη[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 447; αἵματος πλῆθος ἀ. ">Refs 4th c.BC+</a>]<b>spit up,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cleomenes” 15">Refs 1st c.AD+</a>]; ἀ. φωνάς, στεναγμούς, [<a href="javascript:void(0)" title=" [prev. author] 2.433c, “Alex.” 52:">Refs</a>] —<i>middle</i>, ἀνενείκασθαι, <i>absolutely</i>, <b>fetch up a deep-drawn breath, heave a deep sigh,</b> μνησάμενος δ᾽ ἁδινῶς ἀνενείκατο[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.314; ἀνενεικάμενόν τε καὶ ἀναστενάξαντα 5th c.BC: Herodotus Historicus 1.86">Refs 8th c.BC+</a>] (where others, <b>having recovered himself, come to himself,</b> see[<a href="javascript:void(0)" title=" below 11.7): in 2nd c.AD: Alexander Rhetor ">Refs 2nd c.AD+</a>] Poets, <b>utter,</b> ἀνενείκατο μῦθον, φωνήν, [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 3.463, 635. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> <b>uphold, take upon one,</b> ἄχθος[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 841; κινδύνους 5th c.BC: Thucydides Historicus 3.38">Refs 5th c.BC+</a>]; διαβολάς, πόλεμον, etc., [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.36.3, 4.45.9, etc.; πολλῶν ἀ. ἁμαρτίας LXX.Isa.53.12, NT.Heb.9.28. ">NT+2nd c.BC+</a>]<br /><Level3><b>__I.4</b></Level3> <b>offer</b> in sacrifice, [<a href="javascript:void(0)" title="[prev. work]7.27, 13.15, etc.: _absolutely_, ">Refs</a>]<b>make expiation</b> or <b>compensation</b>, [<a href="javascript:void(0)" title=" “GDI” 3537, +others (from Cnidus). ">Refs</a>]<br /><Level3><b>__I.5</b></Level3> <b>raise up, yield,</b> ἀρχαῖαι ἀρεταὶ ἀμφέροντ᾽ ἀνδρῶν σθένος[<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 11.38. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.6</b></Level3> <i>intransitive</i>, <b>lead up,</b> of a road, ἁμαξιτὸς εἰς τὸν Πειραιᾶ ἀ.[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.4.10, compare 2nd c.BC: Polybius Historicus 8.29.1, “Inscription Prien.” 37.161. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>bring</b> or <b>carry back,</b> εἰς τοὔπισθεν ἀ. πόδα[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 1410: frequently in Prose, ἀ. τὰς κώπας">Refs 5th c.BC+</a>] <b>recover</b> the oars (after pulling them through the water), [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.84; ἡ εἰρεσία ἀναφέρεται 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Demetrius” 53, “Ant.” 26. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>bring back</b> tidings, <b>report,</b> παρά τινα[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.47; ἔς τινα [prev. author] 1.91, 5th c.BC: Thucydides Historicus 5.28, etc.">Refs 5th c.BC+</a>]; τὰ ἐκ τῆς ἐκκλησίας ἀνενεγκόντες Canon Laws texts cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.75">Refs 4th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.141, +others ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>bring back from exile,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.16. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>carry back, trace</b> one's family to an ancestor, τὸ Ἡρακλέους γένος εἰς Περσέα ἀναφέρεται[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus Alcaeus1.120e; without γένος, ἀ. εἰς Ἡρακλέα [prev. author] “Tht.” 175a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> <b>refer</b> a matter to another, βουλεύματα ἐς τὸ κοινόν[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.80; ἐς ἀφανὲς τὸν μῦθον ἀ. [prev. author] 2.23; ἁμαρτίαν εἴς τινα ἀ. ">Refs 5th c.BC+</a>]<b>ascribe</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 76, “Ba.” 29, etc.; τῆς κηλῖδος εἰς ὑμᾶς -ομένης 5th c.BC: Antipho Orator 3.3.11; τὴν αἰτίαν εἴς τινα 5th c.BC: Lysias Orator 22.8; rarely ἀ. τί τινι 5th c.BC: Euripides Tragicus “Orestes” 432, 5th c.BC: Lysias Orator 12.81; τι ἐπί τινα 4th c.BC: Demosthenes Orator 18.224, 4th c.BC: Aeschines Orator 3.215; τι ἐπί τι 5th-6th c.BC: Plato Philosophus “Phaedo” 76d; τι πρός τι 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1101b19 (_passive_), +others">Refs 5th c.BC+</a>]; ποῖ δίκην ἀνοίσομε; to whom <b>shall</b> we <b>refer</b> the judgement? [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 253; τὴν ἀπόδοσιν εἴς τινα 4th c.BC: Demosthenes Orator 34.46">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be attributed</b> (of authorship), εἰς Μητρόδωρον[<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Herc.” 1005.8">Refs 1st c.BC+</a>]; <b>to be traced to, derived from,</b> ἐπί τι [<a href="javascript:void(0)" title="[prev. work]1251.11. ">Refs</a>]<br /><Level3><b>__II.6</b></Level3> <i>passive</i>, <b>refer to,</b> of a statement, πρός τι Ps.-[<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor Aphr. “in SE” 127.8. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__II.6.b</b></Level4> without <i>accusative</i>, ἀ. εἴς τινα <b>refer</b> or <b>appeal</b> to another, <b>make reference</b> to him, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.71, 5th-6th c.BC: Plato Philosophus “Apologia” 20e; ἔς τινα περί τινος 5th c.BC: Herodotus Historicus 1.157, 7.149">Refs 5th c.BC+</a>]; ἀ. πρός τι <b>refer</b> to something as to a standard, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 9; ἐκεῖσε ἀ. 5th-6th c.BC: Plato Philosophus “Respublica” 484c, compare “Phdr.” 237d. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.6.c</b></Level4> <b>report,</b> μέτρα καὶ γειτνίας καὶ ἀξίας[<a href="javascript:void(0)" title=" “PTeb.” 14.11 (2nd c.BC), etc.:">Refs 2nd c.BC+</a>] —<i>passive</i> [<a href="javascript:void(0)" title=", [prev. work] 10.3 (2nd c.BC)">Refs 2nd c.BC+</a>]: <i>absolutely</i>, <b>make a report,</b> τινί[<a href="javascript:void(0)" title=" “PRyl.” 233.8 (2nd c.AD), “PFay.” 129.8 (3rd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.7</b></Level3> <b>bring back, restore,</b> πόλιν ἐκ πονήρων πραγμάτων[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.97; ἀ. ἑαυτόν 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 13.12">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>come to oneself, recover,</b> μόγις δὴ τότε ἀνενειχθεὶς εἶπε[<a href="javascript:void(0)" title=" (see. above 1.2) 5th c.BC: Herodotus Historicus 1.116; ἄφωνος ἐγένετο, ἔπειτα πάλιν ἀνηνέχθη 5th c.BC: Theopompus Comicus 66:">Refs 5th c.BC+</a>] —so, <br /><Level4><b>__II.7.b</b></Level4> <i>intransitive</i> in <i>active</i>, <b>come to oneself, recover,</b> τῷ πόματι ἀνέφερον (i.e. ἑαυτούς) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.22, compare 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 2.43, 4th c.BC: Demosthenes Orator 16.31; ἐκ τραύματος 1st c.BC: Dionysius Halicarnassensis 4.67; ἐξ ὕπνων 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Camillus” 23; ἀνέφερέ τις ἐλπὶς ἀμυδρά ">Refs 5th c.BC+</a>]<b>revived,</b> [<a href="javascript:void(0)" title=" [prev. author] Alcaeus38; ἐκ τοσούτων κυμάτων ἀνενεγκών 4th-5th c.AD: Eunapius Historicus “Fragmenta Historica - HGM” p.227 4th c.BC: Demosthenes Orator ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.8</b></Level3> <b>bring into account,</b> εἰς τὸ κοινόν[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 41.8, compare 11, 5th c.BC: Philonides Comicus 1 4th c.BC: Demosthenes Orator; πρὸς ἣν [ἀρχὴν] αἱ πρόσοδοι ἀναφέρονται 4th c.BC: Aristoteles Philosophus “Politica” 1321b32. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.9</b></Level3> <b>pay over,</b> εἰς τὸ βασιλικόν[<a href="javascript:void(0)" title=" “PHib.” 50.2, compare 42.5. ">Refs</a>]<br /><Level3><b>__II.10</b></Level3> <b>call to mind, consider,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 829e: also with _genitive_, 2nd c.AD: Appianus Historicus “Αιβυκή” 93, 112. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.11</b></Level3> <b>repeat,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 26a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.12</b></Level3> <b>recall a likeness,</b> ἀ. πρὸς ἀνδριάντα τὴν ὁμοιότητα τῆς ἰδέας[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Brutus” 1, compare 2.53d.">Refs 1st c.AD+</a>]	
G0400	ἀναφωνέω	anaphōneō	to exclaim	G:V	<b> ἀναφων-έω</b>, <br /> <b>call aloud, shout,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.33.4, LXX.1Ch.15.28, +others, NT.Luke.1.42">NT+2nd c.BC+</a>]; <b>exercise the voice,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Aretaeus Medicus “χρονίων νούσων θεραπευτικόν” 1.3">Refs 2nd c.AD+</a>]: especially <b>practise the voice</b> by declaiming, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.130c">Refs 1st c.AD+</a>]; τὰ πρός τι ἀναπεφωνημένα <b>declamations</b> upon.., [<a href="javascript:void(0)" title="[prev. work]30e. ">Refs</a>]<br /><Level3><b>__2</b></Level3> <b>proclaim,</b> βασιλέα[<a href="javascript:void(0)" title=" [prev. author] “Demetr.” 18">Refs</a>]: with <i>dative</i>, <b>decree,</b> τοῦ ἀναπεφωνημένου Νουμηνίῳ στεφάνου[<a href="javascript:void(0)" title=" “PFay.” 14.2. ">Refs</a>]<br /><Level3><b>__3</b></Level3> ἀ. τὴν ἐλευθερίαν <b>claim</b> liberty, [<a href="javascript:void(0)" title=" 2nd c.AD: Artemidorus Daldianus Onirocriticus 1.58, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cicero” 27. ">Refs 1st c.AD+</a>]<br /><Level3><b>__4</b></Level3> of poetic <b>utterance,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Mundo” 400a18, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Coriolanus” 32 ">Refs 4th c.BC+</a>]; of any <b>utterance,</b> with <i>accusative</i>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.24U., compare p.27 U. ">Refs 4th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>invoke,</b> in <i>passive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 125 (quater).">Refs 5th c.AD+</a>]	
G0401	ἀνάχυσις	anachusis	outpouring	G:N-F	<b> ἀνάχῠσις</b>, εως, ἡ, ἀναχέω <br /> <b>expansion, effusion,</b> χολῆς[<a href="javascript:void(0)" title=" 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων χρονίων παθῶν” 1.15; ἰκτεριώδης 2nd c.AD: Soranus Medicus 1.48, compare 2nd c.AD: Rufus Medicus “fragment” 79.9; πύου 3rd c.BC: Erasistratus Medicus cited in 2nd c.AD: Galenus Medicus 8.318; τῶν εἰδῶν εἰς τὸ ὄν 6th c.AD: Simplicius Philosophus “in Aristotelis Physica commentaria - Comm. in Arist. Graeca” 503.32: _metaphorically_, ἀ. ψυχῆς ">Refs 3rd c.BC+</a>]<b>exhilaration,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.187. ">Refs 1st c.AD+</a>]<br /><Level4><b>__b</b></Level4> <b>exhalation,</b> τοῦ ὠκεανοῦ (causing fogs) [<a href="javascript:void(0)" title=" 5th c.AD: Priscus Historicus p.341 4th c.BC: Demosthenes Orator ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> ἡ τῆς ἀσωτίας ἀ. <b>excess</b> of profligacy, [<a href="javascript:void(0)" title=" NT.1Pet.4.4; τοῦ ἀλόγου πάθους 1st c.AD: Philo Judaeus 1.695 ">NT+1st c.AD+</a>]; of enthusiasm, [<a href="javascript:void(0)" title=" 4th c.AD: Metrodorus Epigrammaticus “Herc.” 831.13. ">Refs 4th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>expanse</b> of water, e.g. <b>estuary,</b> [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 3.1.9: _plural_, ἀ. θαλάττης ">Refs 1st c.BC+</a>]<b>inundations,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Maximus Tyrius Sophista 38.3; ἀνάχυσιν λαμβανούσης τῆς θαλάσσης 1st c.BC(?): Ocellus Lucanus Philosophus 3.4. ">Refs 1st c.BC+</a>]<br /><Level2><b>__III</b></Level2> an expectorant, ={σύμφυτον}, Ps.-[<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 4.9.">Refs 1st c.AD+</a>]	
G0402	ἀναχωρέω	anachōreō	to leave	G:V	<b> ἀναχωρ-έω</b>, <br /> <i>Locrian dialect</i>, Cretan dialect ἀνχ-, <b>go back,</b> πόλινδε ἂψ ἀναχωρήσουσιν[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.210, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.461. ">Refs 8th c.BC+</a>]<br /><Level4><b>__b</b></Level4> <b>walk backwards,</b> of oxen feeding, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.183. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad”">Refs 8th c.BC+</a>], mostly, <b>retire, withdraw</b> from battle, ἀλλά σ᾽ ἔγωγ᾽ ἀναχωρήσαντα κελεύω ἐς πληθὺν ἰέναι[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.30; τόφρ᾽ ἀναχωρείτω 11.189, compare 4.305, 20.335, etc.: in Prose, μάχης οὔσης εἰς τοὐπίσω ἀ. 5th c.BC: Lysias Orator 14.6; φυγῇ ἀ. 5th-6th c.BC: Plato Philosophus “Symposium” 221a">Refs 8th c.BC+</a>]; generally, <b>retire, withdraw,</b> μεγάροιο μυχόνδε[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.270; ὀπίσω ἀ. 5th c.BC: Herodotus Historicus 5.94, etc.; ἐς τοὔπισθεν 5th-6th c.BC: Aristophanes Comicus “Plutus” 1208">Refs 8th c.BC+</a>]; ἀνεκεχωρήκεσαν <b>they had retired</b> or <b>returned,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.15, compare “IG” 9(1).334 (_Locrian dialect_)">Refs 5th c.BC+</a>]: with Preps. denoting motion to or from, ἐς τὴν ἀκρόπολιν[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.143; ἐπ᾽ οἴκου 5th c.BC: Thucydides Historicus 1.30">Refs 5th c.BC+</a>]; ὑπὸ Βοιωτῶν ἐς Ἀθήνας <b>were forced</b> by them <b>to retire to..,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.61; ἀπό 5th-6th c.BC: Plato Philosophus “Smp.” [prev. cited] ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>come back</b> or <b>revert to the rightful heir,</b> ἡ βασιληΐη ἀνεχώρησε ἐς τὸν παῖδα[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.4; ἡ ποινὴ ἀ. εἰς ἡμᾶς 5th c.BC: Antipho Orator 2.1.3, compare “Leg.Gort.” 11.10. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>metaphorically</i>, <b>withdraw, retire,</b> ἐξ αἰσθήσεων[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 83a">Refs 5th c.BC+</a>]; ἀ. ἐκ τῶν πραγμάτων <b>retire from</b> public life, <b>from</b> the world, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 29.25.5, compare 1st c.BC: Cicero, M. Tullius Orator et Philosophus “Epistulae ad Atticum” 9.4.2, NT.Matt.2.14, +others">NT+2nd c.BC+</a>]: <i>absolutely</i>, <b>withdraw, retire,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 175a, compare 5th-6th c.BC: Aristophanes Comicus “Nubes” 524">Refs 5th c.BC+</a>]; ἀνακεχωρηκυῖα χώρα <b>inland</b> spot, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 9.7.4; ἀ. ἀπὸ θαλάσσης 2nd c.BC: Polybius Historicus 2.11.16; ἀνακεχωρηκός ῥῆμα, ὄνομα ">Refs 4th c.BC+</a>]<b>obsolete,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “Ars Rhetorica” 10.7">Refs 1st c.BC+</a>]; <b>recondite,</b> ἱστορία[<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.157S. ">Refs 1st c.BC+</a>]<br /><Level2><b>__IV</b></Level2> ={συγχωρέω}, πάντες ἀνεχώρησαν συμπεραίνεσθαι τὸ μίασμα [<a href="javascript:void(0)" title=" 6th c.AD: Procopius Caesariensis Historicus “Historia Arcana” 10. ">Refs 6th c.AD+</a>]<br /><Level3><b>__IV.2</b></Level3> <b>strike, refuse to work,</b> [<a href="javascript:void(0)" title=" PTeb. 26.18, 41.4, +others; ἀνακεχωρηκότα σώματα [prev. work]5.6.">Refs</a>]	
G0403	ἀνάψυξις	anapsuxis	refreshment	G:N-F	<b> ἀνά-ψυξις</b>, εως, ἡ, <br /> <b>cooling,</b> [<a href="javascript:void(0)" title=" 2nd-1st c.BC: Posidonius Historicus 72">Refs 2nd c.BC+</a>]; <b>exposure,</b> ἑλκεος[<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 25. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>drying up,</b> [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 10.2.19. ">Refs 1st c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>relief, respite,</b> [<a href="javascript:void(0)" title=" LXX.Exo.8.15; κακῶν 4th c.AD: Julianus Imperator ">LXX+4th c.AD+</a>]<b>ad Them.</b>258c; καιροὶ -εως[<a href="javascript:void(0)" title=" NT.Act.3.20.">NT</a>]	
G0404	ἀναψύχω	anapsuchō	to refresh	G:V	<b> ἀνα-ψύχω</b> [ῡ], <br /> <i>Epic dialect</i> <i>imperfect</i> <b>-εσκον</b>[<a href="javascript:void(0)" title=" 5th-6th c.AD: Orphica “Lithica” 562">Refs 5th c.AD+</a>]:—<b>cool, refresh,</b> ἀήτας Ὠκεανὸς ἀνίησιν ἀναψύχειν ἀνθρώπους[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.568">Refs 8th c.BC+</a>]; ἀνέψυχον φίλον ἦτορ <b>were reviving</b> their spirit, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.84; ἕλκος ἀναψύχοντα 5.795; ἀ. φίλα γούνατα 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 608">Refs 8th c.BC+</a>]; ἀ. βάτιν <b>cool</b> the feet <b>in water,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 421">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be revived, refreshed,</b> ἀνέψυχθεν φίλον ἦτορ[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.575 ">Refs 8th c.BC+</a>]; of the body, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 78e, compare 70d">Refs 5th c.BC+</a>]; ὥστ᾽ ἀνεψύχης [ῠ] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Amipsias Comicus 13. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> ναῦς ἀ. <b>let</b> the ships <b>rest and get dry,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.59, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.5.10">Refs 5th c.BC+</a>]; ἀ. τὸν ἱδρῶτα <b>let</b> it <b>dry off,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Sulla” 29">Refs 1st c.AD+</a>]; ἀ. τὰς αὐλαίας <b>dry</b> them, [<a href="javascript:void(0)" title=" [prev. author] “Them.” 30">Refs</a>]:—<i>passive</i>, <b>to be dried up,</b> [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 10.2.19. ">Refs 1st c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>metaphorically</i>, with <i>genitive</i>, ἀ. πόνων τινά <b>give</b> him <b>relief from</b> toil, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 1094; πολέων.. μεριμνέων 3rd c.BC: Callimachus Epicus “Hecale” 1.1.7; ἀ. κακότητος ψυχάς 5th-6th c.AD: Orphica “Fragmenta” 230: _absolutely_, NT.2Tim.1.16. ">NT+5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> in Medicine texts, <b>expose</b> to air, κατὰ τὸ ἕλκος ἐῶσιν ἀνεψῦχθαι[<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 25">Refs 5th c.BC+</a>]; compare ἀναψύχειν· γυμνοῦν, [<a href="javascript:void(0)" title=" 1st c.AD: Erotianus Grammaticus ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> the <i>active</i> is also used <i>intransitive</i>, <b>become cool, recover, revive,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Diphilus Comicus 81, “Anthologia Graeca” 12.132 (1st c.BC: Meleager Epigrammaticus), 2nd-3rd c.AD: Oppianus Anazarbensis Epicus “Halieutica - Poetae Bucolici et Didactici” 5.623">Refs 4th c.BC+</a>]; εὗρεν.. δρόμων ἀναψύχουσαν [τὴν ἔλαφον] [<a href="javascript:void(0)" title=" 2nd c.AD: Babrius Fabularum Scriptor 95.57">Refs 2nd c.AD+</a>]; <b>take relaxation,</b> [<a href="javascript:void(0)" title=" POxy. 1296.7 (3rd c.AD).">Refs 3rd c.AD+</a>]	
G0405	ἀνδραποδιστής	andrapodistēs	slave-trader	G:N-M	<b> ἀνδραποδ-ιστής</b>, οῦ, ὁ, <br /> <b>slave-dealer</b> or <b>kidnapper,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 1030, “Pl.” 521, 5th c.BC: Lysias Orator 10.10, etc., compare 2nd c.AD(?): Pollianus Epigrammaticus 3.78">Refs 5th c.BC+</a>]; coupled with ἱερόσυλοι, τοιχωρύχοι, etc., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 344b: _metaphorically_, ἀ. ἑαυτοῦ">Refs 5th c.BC+</a>] <b>one who sells</b> his own <b>independence,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.6.">Refs 5th c.BC+</a>]	
G0406	Ἀνδρέας	Andreas	Andrew	N:N-M-P	 <b>Ἀνδρέας</b>, -ου, ὁ <BR /> <b>Andrew, the Apostle</b>: <ref='Mat.4.18; 10.2'>Mat.4:18 10:2</ref>, <ref='Mrk.1.16, 29; 3.18; 13.3'>Mrk.1:16, 29 3:18 13:3</ref>, <ref='Luk.6.14'>Luk.6:14</ref>, <ref='Jhn.1.41, 45; 6.8; 12.22'>Jhn.1:41, 45 6:8 12:22</ref>, <ref='Act.1.13'>Act.1:13</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G0407	ἀνδρίζω	andrizō	to act like a man	G:V	<b> ἀνδρίζω</b>, <br /> <b>make a man of, make manly,</b> τοὺς γεωργοῦντας[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 5.4. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> mostly in <i>passive</i> or <i>middle</i>, <b>come to manhood,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 744, 4th c.BC: Hyperides Orator “Fragmenta” 228, 2nd c.AD: Lucianus Sophista “Anach.” 15. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>play the man,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.3.34, 5th-6th c.BC: Plato Philosophus “Theaetetus” 151d, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1115b4, LXX.Josh.1.6, +others, NT.1Cor.16.13">NT+5th c.BC+</a>]; <b>dress like a man,</b> [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Philostrati majoris imagines” 1.2. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> obscene meaning, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 79.5 ">Refs 2nd c.AD+</a>]; of a eunuch, ἀ. ἐπὶ γυναῖκα[<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 1.37, compare “Ep.” 54, 3rd c.AD(?): Achilles Tatius Astronomus 4.1.">Refs 2nd c.AD+</a>]	
G0408	Ἀνδρόνικος	Andronikos	Andronicus	N:N-M-P	 <b>Ἀνδρόνικος</b>, -ου, ὁ <BR /> <b>Andronicus</b>: <ref='Rom.16.7.'>Rom.16:7.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G0409	ἀνδροφόνος	androphonos	murderer	G:N-M	<b> ἀνδρο-φόνος</b>, ον, <br /> <b>man-slaying,</b> Homeric epithet of Hector, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.724, etc. ">Refs 8th c.BC+</a>]; of Achilles, χεῖρες ἀ.[<a href="javascript:void(0)" title=" 18.317">Refs</a>]; <b>homicide,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 114a">Refs 5th c.BC+</a>]; generally, <b>murderous,</b> ἀ. τὴν φύσιν[<a href="javascript:void(0)" title=" 4th c.BC: Theopompus Historicus 217">Refs 4th c.BC+</a>]:—rarely except of <b>slaughter in battle,</b> but in [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.261 φάρμακον ἀ.">Refs 8th c.BC+</a>] a <b>murderous</b> drug:—epithet of αῖμα, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Orphica “Hymni” 65.4. ">Refs 5th c.AD+</a>]<br /><Level3><b>__2</b></Level3> of women, <b>murdering their husbands,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.252. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> as law-term, <b>one convicted of manslaughter, homicide,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 10.7, 4th c.BC: Demosthenes Orator 23.29, compare [prev. work]216:—hence as a term of abuse, τοὺς ἀ. ἰχθυοπώλας 2nd c.AD: Athenaeus Epigrammaticus 6.228c, compare 4th c.BC: Amphis Comicus 30. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> ἀ. Κῶνος, a landmark at Athens, [<a href="javascript:void(0)" title=" “IG” 3.61 A ii 15.">Refs</a>]	
G0410	ἀνέγκλητος	anegklētos	irreproachable	G:A	<b> ἀνέγκλη-τος</b>, ον, <br /> <b>without reproach, blameless,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.1.13, 4th c.BC: Demosthenes Orator “Epistulae” 2.14; διαφυλάττειν τοὺς πολίτας ἀ. 4th c.BC: Aristoteles Philosophus “Rhetorica” 1360a16; ἀ. ἑαυτὸν παρέχειν “IG” 22.1271, compare “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 2270.7 (from Delos)">Refs 5th c.BC+</a>]. <i>adverb</i> <b>-τως</b>[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 17.2, “SIG” 436. 6 (Delph., 3rd c.BC), “PIand.” 33.14 (2nd c.AD). ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>giving no ground for dispute,</b> ἀ. τὰς οὐσίας πρὸς ἀλλήλους κατασκευάζεσθαι[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 737a">Refs 5th c.BC+</a>]. <i>adverb</i> -τως, ἔχειν[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1321b22. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>active</i> in <i>adverb</i> <b>-τως</b> <b>uncomplainingly,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.102e.">Refs 1st c.AD+</a>]	
G0411	ἀνεκδιήγητος	anekdiēgētos	indescribable	G:A	<b> ἀνεκ-διήγητος</b>, ον, <br /> <b>indescribable, ineffable,</b> [<a href="javascript:void(0)" title=" NT.2Cor.9.15, 5th c.AD(?): Hesychius Legal icographus, variant in Aristeas 99.">NT+5th c.AD+</a>]	
G0412	ἀνεκλάλητος	aneklalētos	inexpressible	G:A	<b> ἀνεκ-λάλητος</b>, ον, <br /> <b>unutterable, ineffable,</b> [<a href="javascript:void(0)" title=" NT.1Pet.1.8, 4th-5th c.AD: Eunapius Historicus “Vitae Sophistarum” p.486 5th c.BC: Bacchylides Lyricus, 5th-6th c.BC: Aristophanes Comicus Byzantine “Epit.” 26.10, 4th c.AD: Julianus Imperator “Orationes” 5.158d. ">NT+5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>not capable of expression</b> or <b>calculation,</b> δύναμις[<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus ">Refs 1st c.AD+</a>]<b>Eup.Praef.;</b> ἰδιότης[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Heliodorus Medicus cited in Scholia 4th c.AD: Oribasius Medicus 45.2.">Refs 1st c.AD+</a>]	
G0413	ἀνέκλειπτος	anekleiptos	inexhaustible	G:A	<b> ἀνέκ-λειπτος</b>, ον, <br /> <b>incessant, uninterrupted,</b> Hy.p.[<a href="javascript:void(0)" title=" “Epit.” 20 (uncertain), 1st c.BC: Diodorus Siculus Historicus 4.84, “PLond.” 3.1166.7 (1st c.AD)">Refs 1st c.BC+</a>]; <b>infinite,</b> of divisions of space, [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 10.141">Refs 2nd c.AD+</a>]; <b>unfailing,</b> [<a href="javascript:void(0)" title=" LXX.Wis.7.14, NT.Luke.12.33, 1st c.BC: Diodorus Siculus Historicus 1.36, 5th c.AD: Proclus Philosophus “Inst.” 84">LXX+NT+1st c.BC+</a>]. <i>adverb</i> <b>-τως</b>[<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 18.50, Heroap. 5th c.AD: Proclus Philosophus “Hypotyposis astronomicarum positionum” 4.75. ">Refs 1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> ἀ. μᾶζα, in Alchemy, of the asem alloy, [<a href="javascript:void(0)" title=" “PHolm.” 2.17, “PLeid.X.” 7 and 39.">Refs</a>]	
G0414	ἀνεκτός	anektos	bearable	G:A	<b> ἀνεκτός</b>, όν, <br /> later ή, όν [<a href="javascript:void(0)" title=" “IGRom.” 4.293 ii 4 (Pergam.), 3rd c.AD(?): Diogenes Laertius 2.36">Refs 3rd c.AD+</a>]: <i>Aeolic dialect</i> ὄνεκτος [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 27.9">Refs 7th c.BC+</a>]:— <b>bearable, sufferable, tolerable,</b> mostly with a <i>negative</i> (like ἀνασχετός), λοίγια ἔργα.. οὐδ᾽ ἔτ᾽ ἀνεκτά[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.573; χρειὼ.. οὐκέτ᾽ ἀνεκτός 10.118, 6th c.BC: Theognis Elegiacus 1195, etc.">Refs 8th c.BC+</a>]: so mostly in <i>Attic dialect</i>, οὐκ ἀνεκτόν[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1364; οὐκ ἀνεκτά 5th c.BC: Sophocles Tragicus “Antigone” 282, etc.">Refs 5th c.BC+</a>]; or with a question, ἦ ταῦτα δῆτ᾽ ἀνεκτ;[<a href="javascript:void(0)" title=" [prev. author] “OT” 429; ταυτὶ δῆτ᾽ ἀνέκτ᾽ ἀκούει; 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 563:">Refs 5th c.BC+</a>] —οὐκ ἀνεκτόν [ἐστι] followed by <i>infinitive</i>, with or without μὴ οὐ, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 154c, 181b">Refs 5th c.BC+</a>]; τὸ μὲν οὐκ ἀ. ἐμοὶ.. γίγνεσθαι [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 861d. ">Refs</a>]<br /><Level3><b>__2</b></Level3> without a <i>negative</i>, τὸ μὲν καὶ ἀνεκτὸν ἔχει κακόν <b>that can be endured,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.83; ἀ. χοὖτος ἦν ὅμως ἐμοί 5th c.BC: Pherecrates Comicus 145.13; ἀνεκτὰ παθεῖν 5th c.BC: Thucydides Historicus 7.77; μέχρι τοῦδε ἀνεκτοὶ οἱ ἔπαινοι ἐς ὅσον.. [prev. author] 2.35">Refs 8th c.BC+</a>]; παντὶ τρόπῳ ὅστις καὶ ὁπωσοῦν ἀνεκτός in any <b>tolerable</b> manner whatsoever, [<a href="javascript:void(0)" title=" [prev. author] 8.90; ἀ. τι λέγειν 5th-6th c.BC: Isocrates Orator 8.65; συμβίωσιν -όν 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.78W.; ἀνεκτότερα ">Refs 5th c.BC+</a>]<b>more tolerable,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Cicero, M. Tullius Orator et Philosophus “Epistulae ad Atticum” 12.45.2; ἀνεκτότερον ἔσται τινί NT.Matt.10.15, 11.22">NT+1st c.BC+</a>], etc.: <i>superlative</i>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.226S. ">Refs 1st c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> of persons, μόγις ἀνεκτοί[<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 22.20, compare 4th c.BC: Demosthenes Orator “Epistulae” 3.13. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>adverb</i> -τῶς, in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus always οὐκέτ᾽ ἀνεκτῶς, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.350, etc.">Refs 8th c.BC+</a>]; οὐκ ἀνεκτῶς ἔχει it is not <b>to be borne,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.3.1: without _negative_, 1st c.BC: Philodemus Gadarensis Epigrammaticus “D.” 3 “fragment” 2, “Oec.” p.31J.">Refs 5th c.BC+</a>]	
G0415	ἀνελεήμων	aneleēmōn	merciless	G:A	<b> ἀνελεήμων</b>, ον, <br /> <i>genitive</i> ονος, <b>merciless, without mercy,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rh. Al.” 1442a13, NT.Rom.1.31, “Catalogus Codicum Astrologorum” 2.173">NT+4th c.BC+</a>]:—also ἀνηλεήμων, [<a href="javascript:void(0)" title=" 4th c.BC: Nicochares Comicus 20; and in “Anecdota Graeca - Bekker” 400">Refs 4th c.BC+</a>] ἀνελήμων. <i>adverb</i> ἀνελεημόνως, ἀπολέσθαι[<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 1.25, LXX.Job.6.21.">LXX+5th c.BC+</a>]	
G0416	ἀνεμίζομαι	anemizomai	be wind-blown	G:V	<b> ἀνεμ-ίζομαι</b>, <br /> <i>passive</i>, <b>to be driven with the wind,</b> [<a href="javascript:void(0)" title="NT.Jam.1.6, Scholia 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.336">NT+8th c.BC+</a>]: <i>active</i> in [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus see at {ἀναψῦξαι}.">Refs 5th c.AD+</a>]	
G0417	ἄνεμος	anemos	wind	G:N-M	<b> ἄνεμος</b> [ᾰ], ὁ, <br /> <b>wind,</b> πέτετο πνοιῇ ἀνέμοιο[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.207; ἀνέμων ἀτάλαντοι ἀέλλῃ 13.795; ὦρσεν.. ἀνέμοιο θύελλαν 12.253; ἀνέμοιο.. δεινὸς ἀήτης 15.626, compare 14.254; ἀνέμων ἀμέγαρτον ἀϋτμήν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.407, etc.; ἀνέμων πνεύματα 5th c.BC: Herodotus Historicus 7.16.ά, 5th c.BC: Euripides Tragicus “Hercules Furens” 102; ῥιπαί 5th c.BC: Sophocles Tragicus “Antigone” 137.930 (both Lyric poetry); ἀήματα 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 905; αὖραι 5th c.BC: Euripides Tragicus “Medea” 838; πνοιαί 5th-6th c.BC: Aristophanes Comicus “Aves” 1396; ἀνέμων φθόγγος 4th-5th c.BC: Simonides Lyricus 37.10">Refs 8th c.BC+</a>]; ἀνέμου κατιόντος μεγάλου <b>a gale</b> having come on, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.25">Refs 5th c.BC+</a>]; ἀνέμου ἐξαίφνης ἀσελγοῦς γενομένου [<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus 320">Refs 5th c.BC+</a>]; ἄνεμος κατὰ βορέαν ἑστηκώς <b>the wind</b> being set in the north, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.104">Refs 5th c.BC+</a>]; ἀνέμοις φέρεσθαι παραδιδόναι τι cast a thing <b>to the winds,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 419, compare 3rd c.BC: Apollonius Rhodius Epicus 1.1334">Refs 5th c.BC+</a>]; κατ᾽ ἄνεμον στῆναι stand <b>to leeward,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 541a26, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.972a; κατ᾽ ἄνεμον καὶ ῥοῦν νήχεσθαι [prev. work]979c: _metaphorically_, ἄνεμος.. ἄνθρωπος">Refs 4th c.BC+</a>] 'unstable as the wind', [<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus 376">Refs 5th c.BC+</a>]; φέρειν τιν᾽ ἄρας (sic l.) ἄ. <b>a very wind</b> to carry off, [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 195.5 (from Lobeck)">Refs 4th c.BC+</a>]; ἀνέμους θηρᾶν ἐν δικτύοις try to catch <b>the wind,</b> and ἀνέμῳ διαλέγεσθαι talk <b>to the wind,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Zenobius Paroemiographus 1.38; ἀνέμους γεωργεῖν 'plough the sands', [prev. work] 100. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>cardinal point, quarter,</b> ἐκ τῶν τεσσάρων ἀ.[<a href="javascript:void(0)" title=" LXX.Zech.2.6, “Annales du Service” 19.40 (Theadelphia, 1st c.BC), NT.Matt.24.31, +others, 2nd c.AD: Vettius Valens Astrologus 140.6, “PFlor.” 50.104: _sing._, [prev. work] 20.19 (2nd c.AD)">LXX+1st c.BC+</a>]; τὸ κατ᾽ ἄνεμον <b>aspect,</b> [<a href="javascript:void(0)" title=" POxy. 100.10 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>wind</b> in the body, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “γυναικεῖα” 2.179, +others (From ἀνε-">Refs 5th c.BC+</a>] 'blow, breathe', cf. Sanskrit <i>áni-ti</i> 'breathes', Gothic <i>uzanan</i> 'expire', etc.)	
G0418	ἀνένδεκτος	anendektos	impossible	G:A	<b> ἀνέν-δεκτος</b>, ον, <br /> <b>inadmissible, impossible,</b> [<a href="javascript:void(0)" title="NT.Luke.17.1, 2nd c.AD: Artemidorus Daldianus Onirocriticus 2.70.">NT+2nd c.AD+</a>]	
G0419	ἀνεξερεύνητος	anexereunētos	unsearchable	G:A	<b> ἀνεξ-ερεύνητος</b> <br /> (Hellenistic ἀνεξεραύν-), ον, <b>not to be searched out,</b> [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 18, NT.Rom.11.33, 2nd-3rd c.AD: Dio Cassius Historicus 69.14.">NT+1st c.AD+</a>]	
G0420	ἀνεξίκακος	anexikakos	not resentful	G:A	<b> ἀνεξῐκᾰκ-ος</b>, ον, <br /> <b>enduring pain</b> or <b>evil,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Herodotus Medicus cited in 4th c.AD: Oribasius Medicus 5.30.7, 2nd c.AD: Lucianus Sophista “Jud.Voc.” 9, Vett. Val. 38.21, 2nd c.AD: Galenus Medicus 5.38, 4th c.AD: Themistius Sophista “Orationes” 15.190a (_superlative_), 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων ὀξέων παθῶν” 2.6 (_comparative_)">Refs 1st c.AD+</a>]; <b>forbearing, long-suffering,</b> [<a href="javascript:void(0)" title=" NT.2Tim.2.24">NT</a>]. <i>adverb</i> <b>-κως</b>[<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Asin.” 2.">Refs 2nd c.AD+</a>]	
G0421	ἀνεξιχνίαστος	anexichniastos	unsearchable	G:A	<b> ἀνεξ-ιχνίαστος</b>, ον, <br /> <b>unsearchable, inscrutable,</b> [<a href="javascript:void(0)" title=" LXX.Job.5.9, NT.Rom.11.33, NT.Eph.3.8.">LXX+NT</a>]	
G0422	ἀνεπαίσχυντος	anepaischuntos	unashamed	G:A	<b> ἀνεπ-αίσχυντος</b>, ον, <br /> <b>having no cause for shame,</b> [<a href="javascript:void(0)" title=" NT.2Tim.2.15; μηδὲ -τον ἡγοῦ 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 18.7.1.">NT+1st c.AD+</a>]	
G0423	ἀνεπίληπτος	anepilēptos	irreproachable	G:A	<b> ἀνεπί-ληπτος</b>, ον, <br /> <b>not open to attack,</b> τοῖς ἐχθροῖς[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.17">Refs 5th c.BC+</a>]; <b>not censured, blameless,</b> βίος variant in [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 922, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.2.15">Refs 5th c.BC+</a>]; <b>perfect,</b> τέχνη[<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.15">Refs 1st c.AD+</a>]; ἀνεπιληπτότερον <b>less open to criticism,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 43c">Refs 5th c.BC+</a>]; ἐξουσία ἀ. <b>not subject to control,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 2.14">Refs 1st c.BC+</a>]; <b>unassailable, not subject to cancellation,</b> συγγραφαί[<a href="javascript:void(0)" title=" “PTaur.” 1.7.15">Refs</a>]. <i>adverb</i> <b>-τως</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.6.37, 1st c.AD: Philo Judaeus 2.2, +others">Refs 5th c.BC+</a>]	
G0424	ἀνέρχομαι	anerchomai	to go up	G:V	<b> ἀνέρχομαι</b>, <br /> (compare ἄνειμι): <i>aorist</i> -ήλυθον or -ῆλθον:— <b>go up,</b> ἀνελθὼν ἐς σκοπιήν[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.97; εἰς τὴν ἀκρόπολιν 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.4.39; ἐπὶ τὴν σκηνήν 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 3.22.26; ἐπὶ βῆμα 2nd c.AD: Herodianus Grammaticus 1.5.2">Refs 8th c.BC+</a>]: <i>absolutely</i>, <b>mount the tribune,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Aemilius Paulus” 31">Refs 1st c.AD+</a>]; <b>go up from</b> the coast inland, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.190">Refs 8th c.BC+</a>]; <b>come up from</b> the nether world, ἀ. ἐξ Ἀΐδεω[<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 703; κἀξ Ἅιδου θανὼν πρὸς φῶς ἀ. 5th c.BC: Sophocles Tragicus “Philoctetes” 625; ἐξ Ἅιδου εἰς θεούς 5th-6th c.BC: Plato Philosophus “Respublica” 521c. ">Refs 6th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of trees, <b>grow up, shoot up,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.163, 167 ">Refs 8th c.BC+</a>]; of the sun, <b>rise,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 658; ἀ. ὠκεανοῖο 3rd c.BC: Apollonius Rhodius Epicus 3.1230 ">Refs 4th c.BC+</a>]; of water, <b>rise,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 358b32, 4th c.AD: Hephaestio Astrologus 1.23: _metaphorically_, ὄλβος ἀ. 5th c.BC: Euripides Tragicus “Orestes” 810. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>go up to</b> a first principle, in argument, ἐπ᾽ ἀρχὴν ἀνελθόντες σκοπεῖν[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 511d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>go or come back, return,</b> ἂψ or αὖθις ἀ.[<a href="javascript:void(0)" title=" 11.4.392, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.317. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>come back to</b> a point, <b>recur to</b> it <b>and say,</b> ἄνελθέ μοι πάλιν τί..[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 1207, compare “Ion” 933">Refs 5th c.BC+</a>]; πάλιν ἐπ᾽ ἀρχὴν ἀ. variant in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 69a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> νόμος.. εἴς σ᾽ ἀνελθὼν εἰ διαφθαρήσεται <b>being brought home to</b> you, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 802. [In 11.4.392, 3rd c.BC: Apollonius Rhodius Epicus 1.821, ᾱνερχομένῳ is corrupt.] ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>transitive</i>, <b>traverse,</b> νειόν[<a href="javascript:void(0)" title=" Callias Epigrammaticus “Aet.fragment” 7.4P.">Refs</a>]	
G0425	ἄνεσις	anesis	rest	G:N-F	<b> ἄνεσις</b>, <br /> <i>genitive</i> εως, <i>Ionic dialect</i> ιος, ἡ: (ἀνιημι):— <b>loosening, relaxing,</b> τῶν χορδῶν of the strings, opposed to ἐπίτασις, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 349e">Refs 5th c.BC+</a>]; coupled with χάλασις,[<a href="javascript:void(0)" title=" [prev. work] 590b; τῆς αἰσθήσεως.. δεσμὸν τὸν ὕπνον εἶναί φαμεν, τὴν δέ.. ἄνεσιν ἐγρήγορσιν 4th c.BC: Aristoteles Philosophus “de Somno et Vigilia” 454b27; ἀέρος 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 2.1.6">Refs 4th c.BC+</a>]; πάγων ἄ., i.e. a <b>thaw,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Sertorius” 17 ">Refs 1st c.AD+</a>]; of the <b>ebb</b>-tide, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 7.2.1. ">Refs 1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, <b>remission, abatement,</b> κακῶν[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.28">Refs 5th c.BC+</a>]; opposed to θλῖψις, [<a href="javascript:void(0)" title=" NT.2Cor.8.13, +others">NT</a>]; λύπης, μοχθηρίας, etc., [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.102b, etc.; τὴν ἡδονὴν ἄνεσιν λαμβάνειν 1st c.BC: Philodemus Gadarensis Epigrammaticus “D.” 3 “fragment” 1">Refs 1st c.BC+</a>]; ἄ. φόρων, τελῶν, <b>remission</b> of tribute, taxes, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Sertorius” 6, “IG” 7.2227 (from Thisbe), etc.; κολάσεως 3rd c.AD: Plotinus Philosophus 4.3.24 ">Refs 1st c.AD+</a>]; of fevers, opposed to παροξυσμός, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 7.427. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>relaxation, recreation,</b> opposed to σπουδή, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 724a, 4th c.BC: Aristoteles Philosophus “Rhetorica” 1371b34, compare 4th-3rd c.BC: Cleanthes Stoicus 1.122; ἄ. καὶ σχολή 2nd c.BC: Polybius Historicus 1.66.10; ψυχῆς 3rd c.BC: Mnesitheus Atheniensis Medicus cited in 2nd c.AD: Athenaeus Epigrammaticus 11.484a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>solution,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 5.96. ">Refs 1st c.AD+</a>]<br /><Level3><b>__5</b></Level3> ={τὸ τελευταῖον τῆς παρακμῆς} [<a href="javascript:void(0)" title=" 2nd c.AD: Archigenes Medicus cited in 2nd c.AD: Galenus Medicus 7.424. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>indulgence, licence,</b> ἡδονῶν[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 561a; ἡ τῶν γυναικῶν παρ᾽ ὑμῖν ἄ. [prev. author] “Lg.” 637c, compare 4th c.BC: Aristoteles Philosophus “Politica” 1270a1; δούλων [prev. work] 1313b35">Refs 5th c.BC+</a>]; <b>relaxation of custody,</b> [<a href="javascript:void(0)" title=" NT.Acts.24.23. ">NT</a>]<br /><Level2><b>__III</b></Level2> of musical pitch, [<a href="javascript:void(0)" title=" 3rd c.AD(?): Aristides Quintilianus Musicus 1.5 ">Refs 3rd c.AD+</a>]; of an unaccented syllable, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ ποιημάτων” 2.18.">Refs 1st c.BC+</a>]	
G0426	ἀνετάζω	anetazō	to question	G:V	<b> ἀνετάζω</b>, <br /> <b>inquire of,</b> ἀλλήλους τὴν αἰτίαν[<a href="javascript:void(0)" title=" LXX.Sus.14 (2nd c.AD(?): Theodotion LXX), LXX.Judg.6.29 (codex A). ">LXX+2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>examine</b> documents, [<a href="javascript:void(0)" title=" “POxy.” 34i13">Refs</a>]; <b>examine by torture,</b> τινά[<a href="javascript:void(0)" title=" NT.Act.22.24, compare 29.">NT</a>]	
G0427	ἄνευ	aneu	without	G:Prep	<b> ἄνευ</b>, <br /> Megarian and Hellenistic ἄνις (which see); ἄνευν[<a href="javascript:void(0)" title=" “IG” 4.1484.58 (Epid.); ἄνευς “GDI” 1157 (6th c.AD: Olympiodorus Philosophus):">Refs 6th c.AD+</a>] —_preposition_ (never used in _composition_) with <i>genitive</i> (with <i>accusative</i> only [<a href="javascript:void(0)" title=" “GDI” [same place])">Refs</a>], <b>without,</b> opposed to σύν, ἄνευ ἕθεν οὐδὲ σὺν αὐτῷ 11.17.407; ἄ. κέντροιο <b>without</b> the goad, 23.387; μόνος ἄ. τινός[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 143, 5th-6th c.BC: Plato Philosophus “Symposium” 217a">Refs 5th c.BC+</a>]; in pregnant sense, ἄ. θεῶν, mostly with <i>negative</i>, οὔτι ἄ. θεοῦ ἥδε γε βουλή[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.372; οὔ τοι ἄ. θεοῦ ἔπτατο.. ὄρνις 15.531; οὐκ ἄ. θεῶν τινος 4th-5th c.BC: Aeschylus Tragicus “Persae” 164; μηδὲ θύεσθαι μέν τιν᾽ ἰδίᾳ ἄ. τοῦ ἄρχοντος 4th c.BC: Aeneas Tacticus 10.4">Refs 8th c.BC+</a>]; also without <i>negative</i>, ἄ. ἐμέθεν <b>without</b> my knowledge and will, [<a href="javascript:void(0)" title=" 11.15.213">Refs</a>]; ἄ. πολιτᾶν <b>without</b> their consent, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 431; ἄ. τοῦ κραίνοντος 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 926">Refs 5th c.BC+</a>]; ἄ. τοῦ ὑγιεινοῦ <b>without reference to</b> health, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 518d, compare 519a; οὐκ ἐνδέχεται ζῆν ἄ. κακοῦ τινος 4th-3rd c.BC: Diphilus Comicus 32.12,etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>away from, far from,</b> ἄ. δηΐων[<a href="javascript:void(0)" title=" 11.13.556; ἄ. ὄψου ποιεῖν τινας ἑστιωμένους 5th-6th c.BC: Plato Philosophus “Respublica” 372c, compare “Hp.Ma.” 290e. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> in Prose, <b>except, besides,</b> πάντα ἄ. χρυσοῦ[<a href="javascript:void(0)" title=" [prev. author] “Criti.” 112c; ἄ. τοῦ καλὴν δόξαν ἐνεγκεῖν ">Refs</a>]<b>praeterquam quod attulerit..,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.89">Refs 4th c.BC+</a>]; καὶ ἄ. τοῦ λαμβάνειν even <b>without</b> it, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.4.28.">Refs 5th c.BC+</a>]—In early writers it rarely follows its case, ὑφηγητοῦ δ᾽ ἄ.[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 502; ὧν ἄ. 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.1.14">Refs 5th c.BC+</a>]; frequently in later Prose, as always in [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus, “Metaph.” 1071a2, +others, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.47c, etc.">Refs 4th c.BC+</a>] (Cf. Gothic <i>inu,</i> OHG. ᾱνο 'without'; perhaps akin to <i>negative</i> pref. ἀ-.)	
G0428	ἀνεύθετος	aneuthetos	unsuitable	G:A	<b> ἀνεύθετος</b>, ον, <br /> <b>inconvenient,</b> λιμὴν ἀ. πρὸς παραχειμασίαν[<a href="javascript:void(0)" title=" NT.Act.27.12.">NT</a>]	
G0429	ἀνευρίσκω	aneuriskō	to find	G:V	<b> ἀνευρ-ίσκω</b>, <br /> <i>future</i> -ευρήσω: <i>aorist</i> -εῦρον, later <b>-ευράμην</b>[<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 4.1133:">Refs 3rd c.BC+</a>] —<i>passive</i>, <i>aorist</i> -ευρέθην:—<b>find out, discover,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.67, 2.54, etc.; ἀγαθὰ ἀ. λογιζόμενος [prev. author] 7.8. ; ἀ. φόνον 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1094">Refs 5th c.BC+</a>]; σὸν χρέος ἀνευρίσκειν πότερον.. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 883; ἀ. τὴν αἰτίαν 5th-6th c.BC: Plato Philosophus “Phaedo” 100b; τὴν τοῦ θεοῦ φύσιν “Phdr.” 252e, etc.">Refs 5th c.BC+</a>]:—<i>middle</i>, <b>win, gain,</b> ἱερὸν χῶρον ἀνευρομένην[<a href="javascript:void(0)" title=" “epigram Gr.” 259">Refs</a>]:—<i>passive</i>, <b>to be found out</b> or <b>discovered,</b> ὡς ὕστερον ἀνευρέθη[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.128">Refs 5th c.BC+</a>]: with <i>participle</i>, ἀνεύρηται ὁμοῖα παρεχομένη[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.44. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>think out, invent,</b> μόνος ἀνευρηκὼς τέχνην[<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 113, compare 4th c.BC: Timocles Comicus 37, 5th-6th c.BC: Plato Philosophus “Phaedrus” 273c; ἀ. πρόφασίν τινα 4th-3rd c.BC: Philemo Comicus 88.10, etc.">Refs 5th c.BC+</a>]	
G0430	ἀνέχω	anechō	to endure	G:V	<b> ἀνέχω</b>, <br /> <i>imperfect</i> ἀνεῖχον: also ἀνίσχω, <i>imperfect</i> ἀνῖσχον: <i>future</i> ἀνέξω[<a href="javascript:void(0)" title=" 7th c.BC: Archilochus Lyricus 82, 2nd c.AD: Lucianus Sophista “Hist.Conscr.” 4(s. see l.), also ἀνασχήσω 5th c.BC: Herodotus Historicus 5.106, 7.14, 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 732">Refs 7th c.BC+</a>]: <i>aorist</i> ἀνέσχον[<a href="javascript:void(0)" title=" 11.17.310, etc.">Refs</a>]; <i>poetry</i> ἀνέσχεθον[<a href="javascript:void(0)" title=" [prev. work] 10.461, 5th c.BC: Euripides Tragicus “Medea” 1027">Refs 5th c.BC+</a>], <i>Epic dialect</i> <i>infinitive</i> ἀνσχεθέειν[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.320">Refs 8th c.BC+</a>]: <i>perfect</i> ἀνέσχηκα[<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 7.190, 3rd-2nd c.BC: Phalaris Epistolographus “Epistulae - Epistolographi” 105">Refs 3rd c.BC+</a>]:—<i>middle</i> ἀνέχομαι: <i>imperfect</i> ἠνειχόμην (with double augment) [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 905, 5th c.BC: Sophocles Tragicus “Philoctetes” 411, 5th c.BC: Thucydides Historicus 1.77, etc.">Refs 5th c.BC+</a>]: <i>future</i> ἀνέξομαι[<a href="javascript:void(0)" title=" 11.5.895, 5th c.BC: Sophocles Tragicus “Electra” 1028, 4th c.BC: Demosthenes Orator 18.160, etc.; also ἀνασχήσομαι 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 252, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 299">Refs 5th c.BC+</a>], <i>Epic dialect</i> <i>infinitive</i> ἀνσχήσεσθαι[<a href="javascript:void(0)" title=" 11.5.104">Refs</a>]: <i>aorist</i> ἀνεσχόμην[<a href="javascript:void(0)" title=" 18.430, 4th-5th c.BC: Aeschylus Tragicus “Choephori” 747 codices, 5th c.BC: Euripides Tragicus “Hippolytus” 687 (where ἠνέσχου is contra metrically)">Refs 5th c.BC+</a>]; more frequently with double augment ἠνεσχόμην[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.48, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1274">Refs 5th c.BC+</a>]; and <i>Attic dialect</i>, as [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1363, 5th c.BC: Thucydides Historicus 3.28, 5th c.BC: Lysias Orator 3.3, etc.; syncopated. ἠνσχόμην 5th c.BC: Sophocles Tragicus “Antigone” 467; _2nd pers.__sing._ _imperative_ ἄνσχεο (see. below with 11)">Refs 5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 3.55, LXX.4Mac.1.35. ">LXX+1st c.BC+</a>]<br /><Level1><b>__A</b></Level1> <i>transitive</i>, <b>hold up, lift up,</b> χεῖρας ἀνέσχον <b>held up</b> their hands <b>in fight</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.89">Refs 8th c.BC+</a>] (later of pugilists, <b>hold up</b> the hands <b>in token of defeat,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 22.129)">Refs 3rd c.BC+</a>]:—frequently <b>lift up</b> the hands <b>in prayer,</b> θεοῖσι δὲ χεῖρας ἀνέσχον[<a href="javascript:void(0)" title=" 11.3.318, compare 1.450, 7th c.BC: Archilochus Lyricus 82, etc.">Refs 7th c.BC+</a>]; so ἄνακτι εὐχὰς ἀ. <b>offer</b> prayers, perhaps <b>with uplifted hands,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 636; ἄνεχε χέρας, ἄνεχε λόγον 5th c.BC: Euripides Tragicus “Electra” 592">Refs 5th c.BC+</a>]; also ἀ. τὴν χεῖρα <b>offer</b> the hand (to shake), [<a href="javascript:void(0)" title=" 5th c.BC: Theopompus Comicus 82 (uncertain). ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.2</b></Level3> <b>lift up</b> as an offering, τάγ᾽ Ἀθηναίῃ ληΐτιδι.. ὑψόσ᾽ ἀνέσχεθε χειρί[<a href="javascript:void(0)" title=" 11.10.461">Refs</a>]; as a testimony, σκῆπτρον ἀ. πᾶσι θεοῖσι[<a href="javascript:void(0)" title=" 7.412">Refs</a>]; μαζὸν ἀ., of Hecuba entreating her son Hector,[<a href="javascript:void(0)" title=" 22.80; κενεὰς.. ἀνέσχε γλήνας 3rd c.BC: Apollonius Rhodius Epicus 2.254; ἄκουε δ᾽ ἀν᾽ οὖς ἔχων 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 126. ">Refs 4th c.BC+</a>]<br /><Level3><b>__A.3</b></Level3> ἀ. φλόγα <b>hold up</b> a torch, especially at weddings, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 732: hence the phrase ἄνεχε, πάρεχε i.e. τὸ φῶς)">Refs 5th c.BC+</a>] <b>hold up,</b> pass on the light in procession, [<a href="javascript:void(0)" title=" [prev. author] “Tr.” 308, “Cyc.” 203, compare 5th-6th c.BC: Aristophanes Comicus “Vespae” 1326; also ἀ. φάος σωτήριον 5th c.BC: Euripides Tragicus “Medea” 482; τὸ σημεῖον τοῦ πυρός 5th c.BC: Thucydides Historicus 4.111. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.4</b></Level3> <b>lift up, exalt,</b> τὰ κείνων[<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 2.89. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.5</b></Level3> <b>hold up, prop, sustain,</b> οὐρανὸν καὶ γῆν, of Atlas, [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 5.11.5; κίων ἀ. τὴν στέγην 2nd c.AD: Oenomaus Philosophus cited in 4th c.AD: Eusebius Caesariensis Scriptor Ecclesiasticus “Praeparatio Evangelica” 5.34">Refs 2nd c.AD+</a>]:—<i>passive</i>, γέφυρα σκάφαις ἀνεχομένη[<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 3.55:">Refs 1st c.BC+</a>] —but more frequently, <br /><Level4><b>__A.5.b</b></Level4> <i>metaphorically</i>, <b>uphold, maintain,</b> εὐδικίας[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.111; πολέμους 5th c.BC: Thucydides Historicus 1.141">Refs 8th c.BC+</a>]; ὄργια ἀ. <b>keep up</b> the revels, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 948; Βάκχης ἀνέχων λέκτρ᾽ Ἀγαμέμνων ">Refs 5th c.BC+</a>]<b>remaining constant to,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 121 (see. below 5th c.BC: Bacchylides Lyricus 3)">Refs 5th c.BC+</a>]; οἰνῶπ᾽ ἀνέχουσα κισσόν <b>keeping constant to, haunting</b> the ivy, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 674 (assuming variant)">Refs 5th c.BC+</a>]; βαρὺν ἀνὰ θυμὸν ἔχοισα <b>keeping up</b> his anger, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 1.96. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__A.6</b></Level3> <b>put forth,</b> δάφνα ἀ. πτόρθους[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 459 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.II</b></Level2> <b>hold back, check,</b> ἄνεχ᾽ ἵππους[<a href="javascript:void(0)" title=" 11.23.426; ἀ. τὰ ὅπλα διὰ τῶν ἀνακλητικῶν 1st c.BC: Dionysius Halicarnassensis 9.21">Refs 1st c.BC+</a>]; ἀ. Σικελίαν μὴ ὑπ᾽ αὐτοὺς εἶναι <b>keep</b> it from being.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.86; ἑαυτὸν ἀπό τινος 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.514a">Refs 5th c.BC+</a>]:—<i>passive</i>, ἀνέχεται τὰ πάθη ὑπὸ τοῦ λογισμοῦ[<a href="javascript:void(0)" title=" LXX.4Mac.1.35. ">LXX</a>]<br /><Level1><b>__B</b></Level1> <i>intransitive</i>, <b>rise up, emerge,</b> ἀνσχεθέειν.. ὑπὸ κύματος ὁρμῆς[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.320 ">Refs 8th c.BC+</a>]; of a diver, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.8; σκόπελοι ἐν τῷ Νείλῳ ὀξέες ἀ. [prev. author] 2.29; ἀ. ἐς ἀέρα 3rd c.BC: Apollonius Rhodius Epicus 3.1383. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.b</b></Level4> especially in form ἀνίσχω, of the sun, πρὸς ἥλιον ἀνίσχοντα[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.98, etc.; so λαμπὰς ἀνίσχει 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 93 (Lyric poetry); ἅμ᾽ ἡλίῳ ἀνίσχοντι 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 6.13, compare 4th c.BC: Eubulus Comicus 119.9. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.c</b></Level4> of events, <b>arise, happen,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.106, 7.14. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.d</b></Level4> <b>appear, show oncself,</b> ἄελπτον ὄμμα.. φήμης ἀνασχόν[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 204">Refs 5th c.BC+</a>]; <b>turn out, prove to be,</b> μελοποιὸς ἢ τραγῳδὸς ἄριστος[<a href="javascript:void(0)" title=" 4th-5th c.AD: Eunapius Historicus “Fragmenta Historica - HGM” p.209D. ">Refs 4th c.AD+</a>]<br /><Level4><b>__B.e</b></Level4> <b>stand up,</b> κίονες περὶ τοίχοις[<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 3.217. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> <b>come forth,</b> αἰχμὴ παρὰ.. ὦμον ἀνέσχεν[<a href="javascript:void(0)" title=" 11.17.310, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Caesar” 44 ">Refs 1st c.AD+</a>]; of a headland, <b>jut out</b> into the sea, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.123, 5th c.BC: Thucydides Historicus 1.46, etc.; ἀ. πρὸς τὸ Σικελικὸν πέλαγος [prev. author] 4.53, compare 4th c.BC: Demosthenes Orator 23.166">Refs 5th c.BC+</a>]; ἐς τὸν πόντον [τὴν ἄκρην] ἀνέχοντα <b>jutting out</b> with its headland into the sea, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.99 (uncertain reading); reversely, κοιλάδες ἐς μεσόγαιαν ἐκ θαλάσσης ἀ. 1st c.BC-1st c.AD: Strabo Geographus 3.2.4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> <b>hold on, keep doing,</b> with <i>participle</i>, ἀ. διασκοπῶν[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.48">Refs 5th c.BC+</a>]; σε.. στέρξας ἀνέχει <b>is constant</b> in his love for thee, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 212 (Lyric poetry, compare above 4th-5th c.BC: Aeschylus Tragicus 1.5b): with _dative_, τελεταῖς ">Refs 5th c.BC+</a>]<b>practise regularly,</b> [<a href="javascript:void(0)" title=" 4th-5th c.AD: Eunapius Historicus “Fragmenta Historica - HGM” p.249 4th c.BC: Demosthenes Orator ">Refs 4th c.BC+</a>]: <i>absolutely</i>, <b>wait,</b> ταύτῃ ἀνέχειν[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.94, compare 2.18. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.4</b></Level3> <b>hold up, cease,</b> Ζεὺς οὔθ᾽ ὕων πάντεσσ᾽ ἁνδάνει οὔτ᾽ ἀνέχων[<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 26, compare 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.6.28; uncertain reading in 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 5.20. ">Refs 6th c.BC+</a>]<br /><Level3><b>__B.5</b></Level3> with <i>genitive</i>, <b>cease from,</b> οὐδὲ.. καμάτων ἀνέχουσι γυναῖκες[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 174; τοῦ πολέμου 2nd c.AD: Appianus Historicus “Αιβυκή” 75; τοῦ φονεύειν 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 33.— 8th c.BC: Homerus Epicus uses no tense _intransitive_ except ">Refs 8th c.BC+</a>]<i>aorist</i> <br /><Level1><b>__C</b></Level1> <i>middle</i>, <b>hold up what is one's own,</b> ὁ δ᾽ ἀνέσχετο μείλινον ἔγχος[<a href="javascript:void(0)" title=" 11.5.655; δούρατ᾽ ἀνασχόμενοι 11.594, etc.: hence ἀνασχόμενος is often used _absolutely_ (i.e. ἔγχος, ξίφος, etc.), πλῆξεν ἀ. 3.362; κόψε δ᾽ ἀ. 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.425; πὺξ μάλ᾽ ἀνασχομένω πεπληγέμεν 11.23.660; also ἄντα δ᾽ ἀνασχομένω χερσί [prev. work] 686. ">Refs 8th c.BC+</a>]<br /><Level2><b>__C.II</b></Level2> <b>hold oneself up, bear up,</b> οὐδέ σ᾽ ὀΐω δηρὸν ἔτ᾽ ἀνσχήσεσθαι[<a href="javascript:void(0)" title=" [prev. work] 5.285, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.375: ">Refs 8th c.BC+</a>]<i>aorist</i> <i>imperative</i> ἀνάσχεο, ={τέτλαθι}, <b>be of good courage,</b>[<a href="javascript:void(0)" title=" 11.1.586; ἄνσχεο ">Refs</a>]<b>be patient,</b> [<a href="javascript:void(0)" title=" 23.587">Refs</a>]; ἀνὰ δ᾽ ἔχευ is probable reading for ἀνὰ δ᾽ εὖ in [<a href="javascript:void(0)" title=" 7th c.BC: Archilochus Lyricus 6.2: in ">Refs 7th c.BC+</a>]<i>present</i> <i>participle</i>, ἀνεχόμενοι φέρουσι τὸν χειμῶνα they bear <b>with patience,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.28; Stoic motto ἀνέχου καὶ ἀπέχου 2nd c.AD: Gellius, Aulus Grammaticus Latinus 17.19. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.II.2</b></Level3> with <i>accusative</i>, τοσσάδ᾽ ἐνὶ φρεσὶν ᾗσιν ἀνέσχετο κήδεα 11.18.430; ἦ δὴ πολλὰ κάκ᾽ ἄνσχεο σὸν κατὰ θυμόν 24.518; τὴν δουλοσύνην οὐκ ἀ.[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.169; τὰ πρὶν κακὰ ἠνειχόμεσθα 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 905, etc.; χαλκὸν ἀνασχέσθαι 11.4.511, etc.: with _accusative_ _person_, οὐ γὰρ ξείνους.. ἀνέχονται">Refs 5th c.BC+</a>] they <b>do</b> not <b>suffer</b> or <b>bear with</b> strangers, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.32, compare 17.13; τῶν ἵππων οὔτι ἀνεχομένων τὰς καμήλους 5th c.BC: Herodotus Historicus 7.87; τούτους ἀνάσχου δεσπότας 5th c.BC: Euripides Tragicus “Alcestis” 304, compare 5th c.BC: Eupolis Comicus 6 4th c.BC: Demosthenes Orator ">Refs 8th c.BC+</a>]: with <i>accusative</i> <i>of things</i> et <i>genitive</i> <i>person</i>, οὐδεὶς ἂν αὐτοῦ ἀγελαστὶ ἠνέσχετο ταῦτα τὰ ἔπη[<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 5.188c, compare 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 507. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.II.3</b></Level3> with <i>genitive</i>, uncertain in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, δουλοσύνης ἀνέχεσθαι variant in 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.423; so ἅπαντος ἀνδρὸς ἀ. 5th-6th c.BC: Plato Philosophus “Protagoras” 323a, compare 4th c.BC: Demosthenes Orator 19.16">Refs 8th c.BC+</a>]; <b>to be content with,</b> τοῦ ἐν σώματι κάλλους[<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 5.9.2. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__C.II.4</b></Level3> the dependent clause is mostly (always in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus) in ">Refs 8th c.BC+</a>]<i>participle</i>, οὐ μάν σε.. ἀνέξομαι ἄλγε᾽ ἔχοντα I <b>will</b> not <b>suffer</b> thee to have.., [<a href="javascript:void(0)" title=" 11.5.895">Refs</a>]; οὐ γὰρ ἀεργὸν [ὄντα] ἀνέξομαι I <b>will</b> not <b>suffer</b> one [to be].., [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.27; εἰ τὸν.. θανόντ᾽ ἄθαπτον ἠνσχόμην νέκυν 5th c.BC: Sophocles Tragicus “Antigone” 467; οὐκ ἀνέξεται τίκτοντας ἄλλους 5th c.BC: Euripides Tragicus “Andromache” 712">Refs 8th c.BC+</a>]; καὶ γάρ κ᾽.. ἀνεχοιμην ἥμενος for I <b>would</b> <b>be content</b> to sit.., [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.595; σοῦ κλύων ἀνέξεται 4th-5th c.BC: Aeschylus Tragicus “Persae” 838, compare 5th c.BC: Sophocles Tragicus “Electra” 1028, “Ph.” 411; ἀνάσχεσθε σιγῶσαι [prev. author] “fragment” 679; also οὐ σῖγ᾽ ἀνέξε; [prev. author] “Aj.” 75: frequently in Prose, 5th c.BC: Herodotus Historicus 1.80, 206, 5.19, +others, 5th c.BC: Thucydides Historicus 2.74, etc.; ἄποτος ἀ. 4th c.BC: Aristoteles Philosophus “Historia Animalium” 596a2; also ἀ. τοῦ ἄλλα λέγοντος 5th-6th c.BC: Plato Philosophus “Respublica” 564d; ἀ. τῶν οἰκείων ἀμελουμένων [prev. author] “Ap.” 31b; οὐδ᾽ ἂν ἠνέσχεσθε εἴ τις.. 4th c.BC: Demosthenes Orator 21.170">Refs 8th c.BC+</a>]:—also in <i>active</i>, ἀνέσχηκα[<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Phalaris Epistolographus “Epistulae - Epistolographi” 105. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__C.II.5</b></Level3> rarely with <i>infinitive</i>, <b>suffer,</b> οὐκ ἀνέξομαι τὸ μὴ οὐ..[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 914; κοκκύζειν τὸν ἀλεκτρυόν᾽ οὐκ ἀνέχονται 5th c.BC: Cratinus Comicus 311; ἀνακεκλίσθαι οὐκ ἀ. 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων ὀξέων παθῶν” 1.9; ἀ. πάντα ὑπομένειν 4th c.AD: Alciphro Epistolographus 3.34; σὺν ἄλλοις βιοῦν οὐκ ἀ. 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 6.30. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.II.5.b</b></Level4> <b>dare to</b> do, ἀνέσχοντο τὸν ἐπιόντα δέξασθαι[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.139. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.II.5.c</b></Level4> οὐκ ἀ., with <i>infinitive</i>, <b>refuse</b> to do.., [<a href="javascript:void(0)" title=" “POxy.” 903.36, +others ">Refs</a>]<br /><Level2><b>__C.III</b></Level2> rarely, <b>hold on by one another, hang together,</b> ἀνά τ᾽ ἀλλήλησιν ἔχονται[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.8.">Refs 8th c.BC+</a>]	
G0431	ἀνεψιός	anepsios	cousin	G:N-M	<b> ἀνεψι-ός</b>, ὁ, <br /> <b>first cousin,</b> or generally, <b>cousin,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.464, 5th c.BC: Herodotus Historicus 5.30, 7.82, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 856, “Comica Adespota” 58D., etc., see especially 5th-6th c.BC: Andocides Orator 1.47; ἀ. πρὸς πατρός 4th c.BC: Isaeus Orator 11.2; ἐκ πατρός 3rd c.BC: Theocritus Poeta Bucolicus 22.170: comically, ἐγχέλεων ἀ. 5th c.BC: Strattis Comicus 39. [ἀνεψιοῦ κταμένοιο 8th c.BC: Ilias Homerus Epicus “Illiad” 15.554, ={ἀνεψιόο κτ}.,compare 4th c.AD(?): Quintus Smyrnaeus Epicus 3.295">Refs 8th c.BC+</a>].] (Cf. Sanskrit ναπᾱτ 'grandson', Latin <i>nepos,</i> etc.)	
G0432	ἄνηθον	anēthon	dill	G:N-N	<b> ἄνηθον</b> <br /> or ἄννηθον, τό, <i>Aeolic dialect</i> ἄνητον [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 36, 7th-6th c.BC: Sappho Lyrica 78,128, also 6th c.BC: Anacreon Lyricus cited in 2nd c.AD(?): Pollianus Epigrammaticus 6.107. ἄννητον 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 9.7.3">Refs 7th c.BC+</a>]:— <b>dill, Anethum graveolens,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 982, “Th.” 486, 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 1.11.2, 2nd c.AD: Alexander Rhetor 127.5, 3rd c.BC: Theocritus Poeta Bucolicus 15.119, NT.Matt.23.23, 1st c.AD: Dioscorides (Dioscurides) Medicus 3.58, “SIG” 1170.26 (2nd c.AD), Bilabel Ὀψαρτ. p.10. (ἀνν- in Ar.[same places] Not to be confused with ἄννησον, which see)">NT+5th c.BC+</a>]	
G0433	ἀνήκω	anēkō	be fitting	G:V	<b> ἀνήκω</b>, <br /> <b>to have come up to</b> a point, <b>reach up to,</b> of persons and things, ἐς μέτρον τινὸς ἀ.[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.127; αἱμασιὴν ὕψος ἀνήκουσαν ἀνδρὶ ἐς τὸν ὀμφαλόν [prev. author] 7.60; ἐς τὰ μέγιστα ἀ. ἀρετῆς πέρι 5.49; χρήμασι ἀ. ἐς τὰ πρῶτα 7.134">Refs 5th c.BC+</a>]; φρενῶν ἐς τὰ ἐμεωυτοῦ πρῶτα οὔκω ἀ. <b>have</b> not yet <b>reached</b> the highest point I aim at, [<a href="javascript:void(0)" title="[prev. work] 13; οὐκ ἐς τοσοῦτο εὐηθίης ἀ. [prev. work] 16.γ, compare 9.; πρόσω ἀρετῆς ἀ. [prev. work] 237">Refs</a>]; ἀ. εἰς τὸ ὀξύ <b>to rise to</b> a point, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 1.55">Refs 2nd c.AD+</a>]; τοῦτο μὲν ἐς οὐδὲν ἀ. <b>amounts to</b> nothing, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.104">Refs 5th c.BC+</a>]; μεῖζον ἀ. ἢ κατ᾽ ἐμὰν ῥώμαν the matter <b>has gone</b> too <b>far..,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1018; αἱ πολλαὶ [ζημίαι].. ἐς τὸν θάνατον ἀ. ">Refs 5th c.BC+</a>]<b>have gone as far as..,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.45. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> ἀ. ἐς σὲ ἔχειν it <b>has come to</b> you to have, <b>has become</b> yours to have, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.109. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> ἀ. εἴς τι <b>refer to</b> or <b>be connected with</b>.., [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 60.6, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1167b4 (variant)">Refs 4th c.BC+</a>]; τὰ εἰς ἀργυρίου λόγον ἀ. ἀδικήματα which <b>involve</b> a money consideration, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Dinarchus Orator 1.60; so ὁ φόνος ἀνήκει εἴς τινα 5th c.BC: Antipho Orator 3.3.7; ἀ. πρός τι 2nd c.BC: Polybius Historicus 2.15.4, 3rd c.BC(?): Callixinus Historicus 2, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>belong, appertain,</b> [<a href="javascript:void(0)" title=" LXX.1Mac.10.42, +others; τὰ εἰς τιμὴν καὶ δόξαν ἀνήκοντα “OGI” 763.36 (Pergam.); τὰ ἐκείνοις -οντα [prev. work]532 (Paphlag.); τὰ ἀ. τῇπόλει “Inscription Magn.” 53.65 (3rd c.BC)">LXX+3rd c.BC+</a>]; τὰ ἀ. τοῖς ἱεροῖς[<a href="javascript:void(0)" title=" “PTeb.” 6.42 (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>absolutely</i>, <b>to be fit</b> or <b>proper,</b> [<a href="javascript:void(0)" title="NT.Eph.5.4, NT.Col.3.18">NT</a>]; τὸ ἀνῆκον, ={τὸ προσῆκον}, [<a href="javascript:void(0)" title=" NT.Philm.8. ">NT</a>]<br /><Level2><b>__III</b></Level2> <b>come back,</b> εἰς τοὺς πρώτους πάλιν ἀ. λόγους[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 196b.">Refs 5th c.BC+</a>]	
G0434	ἀνήμερος	anēmeros	brutal	G:A	<b> ἀνήμερ-ος</b>, ον, <br /> <b>not tame, wild, savage,</b> of persons, πολιήτας[<a href="javascript:void(0)" title=" 6th c.BC: Anacreon Lyricus 1.7; ἀνήμεροι γάρ, οὐδὲ πρόσπλατοι ξένοις 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 716, compare 4th-3rd c.BC: Carneiscus Philosophus “Herc.” 1027.16, NT.2Tim.3.3, 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.3.7 ">NT+6th c.BC+</a>]; of a country, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 14; ἐκβολή 5th c.BC: Euripides Tragicus “Hecuba” 1078; βίος 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.86d; διάθεσις 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.57">Refs 5th c.BC+</a>] W., compare p.85: <i>superlative</i>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Clearchus Historicus 37">Refs 4th c.BC+</a>]. <i>adverb</i> -ρως, ἀ. τισὶ χρήσασθαι[<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 13.23.">Refs 1st c.BC+</a>]	
G0435	ἀνήρ	anēr	man	G:N-M	<b> ἀνήρ</b>, ὁ, ἀνδρός, ἀνδρί, ἄνδρα, <br /> <i>vocative</i> ἄνερ: <i>plural</i> ἄνδρες, -δρῶν, -δράσι [ᾰ], -dras: <i>Aeolic dialect</i> <i>dative</i> <i>plural</i> ἄνδρεσι[<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 14.8: late _nominative_ _sing._ ἄνδρας “Catalogus Codicum Astrologorum” 7.109.7: in _Attic dialect_ the _Article_ often forms a crasis with the Noun, ἁνήρ for ὁ ἀνήρ, τἀνδρός, τἀνδρί for τοῦ ἀνδρός, etc., ἅνδρες">Refs 7th c.BC+</a>] for οἱ ἄνδρε; the <i>Ionic dialect</i> crasis is ὡνήρ, ὧνδρες, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.161, 134: _Epic dialect_ also ἀνέρα, ἀνέρος, ἀνέρι, _dual_ ἀνέρε, _plural_ ἀνέρες, ἀνέρας, ἄνδρεσσι.">Refs 5th c.BC+</a>] [<i>Epic dialect</i> Poets mostly use ᾱ in arsi, ᾰ in thesi; but in <i>trisyllable</i> forms with stem ἀνέρ- always ; so also Trag. in Lyric poetry, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1011, “OT” 869. But in Trag. senarians ᾰ always.] (ἀ-">Refs 5th c.BC+</a>] in <i>nominative</i> by analogy; cf. Sanskrit <i>nar-</i> from I.-[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus ">Refs 5th c.BC+</a>] <b>ner-, nṛ-</b> from <b>nṛ-,</b> Gk. ἀνδρ- from <b>ṇr-</b>):—<b>man,</b> opposed to <b>woman</b> (ἄνθρωπος being <b>man</b> as opposed to to <b>beast</b>), [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.435, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.323">Refs 8th c.BC+</a>]; τῶν ἀνδρῶν ἄπαις without <b>male</b> children, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 877e; in 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] mostly of princes, leaders, etc., but also of <b>free</b> men; ἀ δήμου <b>one</b> of the people, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.198, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.352">Refs 8th c.BC+</a>]; with a qualifying word to indicate rank, ἀ. βουληφόρος[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.61; ἀ. βασιλεύς 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.253; ἡγήτορες ἄ. 8th c.BC: Ilias Homerus Epicus “Illiad” 11.687. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>man,</b> opposed to <b>god,</b> πατὴρ ἀνδρῶν τε θεῶν τε [<a href="javascript:void(0)" title="[prev. work] 1.544, +others">Refs</a>]; Διὸς ἄγγελοι ἠδὲ καὶ ἀνδρῶν [<a href="javascript:void(0)" title="[prev. work] 334, compare 403, 5th c.BC: Herodotus Historicus 5.63, etc.">Refs 5th c.BC+</a>]: most common in <i>plural</i>, yet sometimes in <i><i>singular</i></i>, e.g. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.432:—frequently with a Noun added, βροτοί, θνητοὶ ἄ., 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.197, 10.306; ἄ. ἡμίθεοι 8th c.BC: Ilias Homerus Epicus “Illiad” 12.23; ἄ. ἥρωες [prev. work] 5.746">Refs 8th c.BC+</a>]:—also of <b>men,</b> opposed to <b>monsters,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.303">Refs 8th c.BC+</a>]:—of <b>men</b> in societies and cities, οὔτε παρ᾽ ἀνδράσιν οὔτ᾽ ἐν ναυσὶ κοίλαις[<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 6.10">Refs 5th c.BC+</a>]; and so probably, ἄλλοτε μέν τ᾽ ἐπὶ Κύνθου ἐβήσαο.., ἄλλοτε δ᾽ ἂν νήσους τε καὶ ἀνέρας..[<a href="javascript:void(0)" title=" “hymnus ad Apollinem” 142. ">Refs</a>]<br /><Level2><b>__III</b></Level2> <b>man,</b> opposed to <b>youth,</b> unless the context determines the meaning, as in οὔ πως ἔστι νεωτέρῳ ἀνδρὶ μάχεσθαι ἄνδρα γέροντα[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.53">Refs 8th c.BC+</a>]; but ἀ. alone always means <b>a man in the prime of life,</b> especially <b>warrior,</b> ἀ. ἕλεν ἄνδρα[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.328; so ἀ. ἀντ᾽ ἀνδρὸς ἐλύθησαν 5th c.BC: Thucydides Historicus 2.103">Refs 8th c.BC+</a>]; the several ages are given as παῖς, μειράκιον, ἀ., πρεσβύτης[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 4.17">Refs 5th c.BC+</a>]; εἰς ἄνδρας ἐγγράφεσθαι, συντελεῖν, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.230, 5th-6th c.BC: Isocrates Orator 12.212; εἰς ἄνδρας ἀναβῆναι “BMus.Inscription” 898">Refs 5th c.BC+</a>]; in Inscrr. relating to contests, opposed to παῖδες, [<a href="javascript:void(0)" title=" “IG” 22.1138.10, etc. ">Refs</a>]<br /><Level2><b>__IV</b></Level2> <b>man</b> emphatically, <b>man indeed,</b> ἀνέρες ἄστε, φίλοι[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.529; frequently in 5th c.BC: Herodotus Historicus, πολλοὶ μὲν ἄνθρωποι, ὀλίγοι δὲ ἄνδρες 7.210; πρόσθεν οὐκ ἀ. ὅδ᾽ ἦ; 5th c.BC: Sophocles Tragicus “Ajax” 77; ἄνδρα γίγνεσθαί σε χρή 5th c.BC: Euripides Tragicus “Electra” 693; ἀ. γεγένησαι δι᾽ ἐμέ 5th-6th c.BC: Aristophanes Comicus “Equites” 1255; ὃ μαθὼν ἀ. ἔσει [prev. author] “Nu.” 823; ἄνδρας ἡγοῦνται μόνους τοὺς πλεῖστα δυναμένους καταφαγεῖν [prev. author] “Ach.” 77; εἰ ἄνδρες εἶεν οἱ στρατηγοί 5th c.BC: Thucydides Historicus 4.27; οὐκέτι ἀ. ἀλλὰ σκευοφόρος 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.2.25; τὸν Αυκομήδην.. μόνον ἄνδρα ἡγοῦντο [prev. author] “HG” 7.1.24">Refs 8th c.BC+</a>]; οὐκ ἐν ἀνδράσι not <b>like a man,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 723, compare 732">Refs 5th c.BC+</a>]; ἀνδρὸς τὰ προσπίπτοντα γενναίως φέρειν 'tis <b>the part of a man..,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 771, etc. ">Refs 4th c.BC+</a>]<br /><Level2><b>__V</b></Level2> <b>husband,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.291, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.196, 5th c.BC: Herodotus Historicus 1.146, etc.; εἰς ἀνδρὸς ὥραν ἡκούσης τῆς κόρης 5th-6th c.BC: Plato Philosophus “Critias” 113d; so ἐξοικιεῖν εἰς ἀνδρὸς [οἶκον] θυγατέρα 2nd c.AD: Lucianus Sophista “Legal.” 11">Refs 8th c.BC+</a>]:—also of <b>a paramour,</b> opposed to πόσις, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 551, compare 5th c.BC: Euripides Tragicus “Hippolytus” 491, 3rd c.BC: Theocritus Poeta Bucolicus 15.131; ἀ. ἁπασῶν τῶν γυναικῶν ἐστι νῦν 5th c.BC: Pherecrates Comicus 155; αἰγῶν ἄνερ 3rd c.BC: Theocritus Poeta Bucolicus 8.49. ">Refs 5th c.BC+</a>]<br /><Level2><b>__VI</b></Level2> Special usages: <br /><Level3><b>__VI.1</b></Level3> joined with titles, professions, etc., ἰητρὸς ἀ.[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.514">Refs 8th c.BC+</a>]; ἀ. μάντις, ἀ. στρατηγός, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.83, 92 (uncertain); ἀ. νομεύς 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1118; ἄνδρες λοχῖται, λῃσταί, ἀσπιστῆρες, [prev. work] 751, 842, “Aj.” 565; especially in disparagement, κλῶπες ἄ. 5th c.BC: Euripides Tragicus “Rhesus” 645; ἀ. δημότης 5th c.BC: Sophocles Tragicus “Antigone” 690">Refs 5th c.BC+</a>]; with names of nations, as Φοίνικες ἄ.[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.42; ἀ. Θρῇξ 5th c.BC: Euripides Tragicus “Hecuba” 19, +others; especially in addresses, ἄ. ἔφοροι 5th c.BC: Herodotus Historicus 9.9; ἄ. πολῖται 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 513; ἄ. δικασταί 4th c.BC: Demosthenes Orator 21.1, etc.">Refs 5th c.BC+</a>]; ὦ ἄνδρες <b>gentlemen</b> of the jury, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 1.1, 5th c.BC: Lysias Orator 1.1, etc.; ὦ ἄ. Ἀθηναῖοι [prev. author] 6.8, etc.">Refs 5th c.BC+</a>]: hence in Comedy, ἄ. ἰχθύες[<a href="javascript:void(0)" title=" 5th-6th c.BC: Archippus Comicus 29; ἄ. θεοί 2nd c.AD: Lucianus Sophista “JTr.” 15; ὦ ἄ. κύνες 2nd c.AD: Athenaeus Epigrammaticus 4.160b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__VI.2</b></Level3> ὁ ἀνήρ, by crasis <i>Attic dialect</i> ἁνήρ, <i>Ionic dialect</i> ὡνήρ, is frequently used emphatically for αὐτός, ἐκεῖνος[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 269, probably in 5th-6th c.BC: Plato Philosophus “Sophista” 216b, etc.">Refs 5th c.BC+</a>]: sometimes so in oblique cases without the <i>Article</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 55, 109, 293, etc.">Refs 5th c.BC+</a>]; but not in Prose. <br /><Level3><b>__VI.3</b></Level3> ἀ. ὅδε, ὅδ᾽ ἀ., in Trag., ={ἐγώ}, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 78, 5th c.BC: Euripides Tragicus “Alcestis” 690, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__VI.4</b></Level3> πᾶς ἀ. every <b>man,</b> every <b>one,</b> frequently in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 736c, +others, compare 5th c.BC: Euripides Tragicus “Orestes” 1523. ">Refs 5th c.BC+</a>]<br /><Level3><b>__VI.5</b></Level3> <b>a man, any man,</b> εἶτ᾽ ἄνδρα τῶν αὑτοῦ τι χρὴ προϊένα;[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1214; οὐ πρέπει νοῦν ἔχοντι ἀνδρί 5th-6th c.BC: Plato Philosophus “Phaedo” 114d, etc.">Refs 5th c.BC+</a>]; οὐ παντὸς ἀνδρὸς.. ἐσθ᾽ ὁ πλοῦς 'tis not <b>every one</b> that can go, [<a href="javascript:void(0)" title=" 4th c.BC(?): Nicolaus Comicus 1.26. ">Refs 4th c.BC+</a>]<br /><Level3><b>__VI.6</b></Level3> ὦ δαιμόνι᾽ ἀνδρῶν[<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus 316">Refs 5th c.BC+</a>]; and often with a <i>superlative</i>, ὦ φίλτατ᾽ ἀνδρῶν[<a href="javascript:void(0)" title=" 5th c.BC: Phrynichus Comicus 80, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__VI.7</b></Level3> κατ᾽ ἄνδρα <b>viritim,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 12.180, “POxy.” 1047 iii 11, “BGU” 145.5, etc.">Refs 5th c.BC+</a>]; so τοὺς κατ᾽ ἄνδρα <b>individuals,</b> opposed to κοινῇ τὴν πόλιν, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Dio Chrysostomus Sophista 32.6. ">Refs 1st c.AD+</a>]<br /><Level3><b>__VI.8</b></Level3> In [<a href="javascript:void(0)" title=" LXX, ἀνήρ ={ἕκαστος, δότε μοι ἀνὴρ ἐνώτιον} LXX.Judg.8.24">LXX</a>]; ἀ. τῷ ἀδελφῷ αὐτοῦ προσκολληθήσεται <b>'each to his fellow',</b> of leviathan's scales, [<a href="javascript:void(0)" title=" LXX.Job.41.8; also ἀ. εἷς LXX.4Ki.6.2">LXX</a>]; with <i>negatives</i>, ἀ. μὴ ἐπισκεπήτω[<a href="javascript:void(0)" title=" [prev. work] 10.19; ἀνὴρ ἀνήρ ">Refs</a>]<b>any one, Le.</b> [<a href="javascript:void(0)" title=" 15.2. ">Refs</a>]<br /><Level3><b>__VI.9</b></Level3> ἄνδρας γράφειν· τὸ ἐν διδασκάλου τὰ παιδία ὀνόματα γράφειν, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]<br /><Level2><b>__VII</b></Level2> <b>male animal,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 637b15.">Refs 4th c.BC+</a>]	
G0436	ἀνθίστημι	anthistēmi	to oppose	G:V	<b> ἀνθ-ίστημι</b>, <br /> <b>set against,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.115; especially in battle, πελταστικὴν τῆ τοῦ παγκρατίου μάχῃ 5th-6th c.BC: Plato Philosophus “Leges” 834a">Refs 5th c.BC+</a>]; ἀ. τροπαῖον <b>set up</b> a trophy <b>in opposition,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.54, 105">Refs 5th c.BC+</a>]; <b>weigh against,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 1389">Refs 5th c.BC+</a>]; ἀ. τινὸς τὴν ὁλκήν <b>outweigh</b> him, [<a href="javascript:void(0)" title="LXX.Sir. 8.2. ">LXX</a>]<br /><Level3><b>__2</b></Level3> <b>match with, compare,</b> ἀντιστῆσαι καὶ παραβαλεῖν[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Theseus” 1. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus uses only ">Refs 8th c.BC+</a>]<i>passive</i>, with <i>intransitive</i> <i>aorist 2</i> ἀντέστην. <i>aorist 1</i> <i>passive</i> ἀντεστάθην[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.72">Refs 5th c.BC+</a>]: <i>perfect</i> ἀνθέστηκα[<a href="javascript:void(0)" title=" NT.Rom.9.19">NT</a>]; <i>Attic dialect</i> <i>contraction</i> <i>participle</i> ἀνθεστώς[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.70">Refs 5th c.BC+</a>]: <i>future</i> ἀντιστήσομαι[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.75, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 645">Refs 5th c.BC+</a>]:—<b>stand against,</b> especially in battle, <b>withstand,</b> Ἥρῃ δ᾽ ἀντέστη.. Ἄρτεμις[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.70, compare 72, 5th c.BC: Herodotus Historicus 6.117 +others; τοὺς ἀνθισταμένους τοῖς ὑμετέροις βουλήμασι 4th c.BC: Demosthenes Orator 18.49; πρὸς τὴν ἀνάγκην οὐδ᾽ Ἄρης ἀ. 5th c.BC: Sophocles Tragicus “Fragmenta” 256, compare 5th c.BC: Thucydides Historicus 1.93, 5th-6th c.BC: Xenophon Historicus “Symposium” 5.1: rarely with _genitive_, δέος.. σοὶ φρενῶν ἀνθίσταται 4th-5th c.BC: Aeschylus Tragicus “Persae” 703 (ἀνθάπτεται Wakef.),compare 4th c.AD(?): Quintus Smyrnaeus Epicus 1.520. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of things, <b>turn out unfavourably</b> to one, ἀντιστάντος αὐτῷ τοῦ πράγματος[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.4, compare 38; ἄν τὰ παρ᾽ ὑμῶν τῶν ἀκουόντων ἀντιστῇ 4th c.BC: Demosthenes Orator 19.340. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <i>absolutely</i>, <b>make a stand,</b> ἀλλ᾽ ἔτ᾽ ἄρ᾽ ἀνθίσταντο[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.305">Refs 8th c.BC+</a>]; <b>resist, fight on,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.72, etc.; ὑπέρ τινος 5th c.BC: Sophocles Tragicus “Ajax” 1231, “Ant.” 518.">Refs 5th c.BC+</a>]	
G0437	ἀνθομολογέομαι	anthomologeomai	to praise	G:V	<b> ἀνθομολογ-έομαι</b>, <br /> <b>make a mutual agreement</b> or <b>covenant,</b> πρός τινα[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 33.8(assuming variant), 2nd c.BC: Polybius Historicus 5.105.2; ὑπέρ τινος 15.19.9; τινί “PTeb.” 21.6(2nd c.BC); περί τινος [prev. work] 410.14 (16 2nd c.AD: Apollonius Dyscolus Grammaticus). ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>confess freely and openly,</b> τὰς ἀρετάς τινος[<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 1.70; ἁμαρτίας 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 8.10.3; τὸν τοῦ βασιλέως θάνατον 2nd c.BC: Polybius Historicus 15.25.4: _absolutely_, 30.8.7. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>admit, signify,</b> πρός τινα μηδὲν ἑωρακέναι[<a href="javascript:void(0)" title=" 29.17.1; ὡς.. 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Brutus” 16. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <b>assent, agree,</b> τοῖς εἰρημένοις[<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 28.4.4. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>return thanks</b> to God, [<a href="javascript:void(0)" title=" LXX.Psa.78(79).13. NT.Luke.2.38">LXX+NT</a>]; χάριν ἀ. <b>return</b> thanks, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Aemilius Paulus” 11:">Refs 1st c.AD+</a>] —<i>active</i>, -λογέω <b>admit a claim,</b> is late, [<a href="javascript:void(0)" title=" “PGrenf.” 2.71i i14 (3rd c.AD).">Refs 3rd c.AD+</a>]	
G0438	ἄνθος	anthos	flower	G:N-N	<b> ἄνθος</b>, ὁ, <br /> a kind of <br /><Level1><b>__B</b></Level1> <b>bird,</b> perhaps <b>the yellow wagtail,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 592b25, 609b14, 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 5.48.">Refs 4th c.BC+</a>]	
G0439	ἀνθρακιά	anthrakia	charcoal fire	G:N-F	<b> ἀνθρᾰκ-ιά</b>, ᾶς, <br /> <i>Epic dialect</i> <b>ἀνθρᾰκ-ιή</b>, ῆς, ἡ, <b>burning charcoal, hot embers,</b> ἀνθρακιὴν στορέσαι[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.213; ὑποθεῖναι 5th c.BC: Hippocrates Medicus “περὶ γυναικείης φύσιος” 61">Refs 8th c.BC+</a>]; ἀνθρακιᾶς ἄπο a broil hot from <b>the embers,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 358, compare “Anthologia Graeca” 6.105 (1st c.AD: Apollonides Epigrammaticus); ἐπ᾽ ἀνθρακιᾶς ὀπτῆσαι 5th c.BC: Cratinus Comicus 143">Refs 5th c.BC+</a>]; σου τῆς ἀνθρακιᾶς ἀπολαύει warms himself at your <b>fire,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 780: _metaphorically_ of lovers, τιθέναι τινὰ ὑπὸ ἀνθρακιῆ or ἀνθρακιήν “Anthologia Graeca” 12.17,166 (3rd c.BC: Asclepiades Epigrammaticus)">Refs 5th c.BC+</a>]; Κύπριδος ἀ.[<a href="javascript:void(0)" title=" [prev. work] 5.210 (3rd c.BC: Posidippus Comicus). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>black sooty ashes,</b>[<a href="javascript:void(0)" title=" [prev. work] 11.66 (1st c.AD: Antiphilus Epigrammaticus).">Refs 1st c.AD+</a>]	
G0440	ἄνθραξ	anthrax	charcoal	G:N-M	<b> ἄνθραξ</b>, ᾰκος, ὁ, <br /> <b>charcoal,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Sotades Comicus 1.12">Refs 4th c.BC+</a>]: mostly in <i>plural</i> ἄνθρακες[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 34, 332, “Nu.” 97; ἄ. Παρνήθιοι [prev. author] “Ach.” 348; ὀπτωμέναις κόγχαισιν ἐπί τῶν ἀ. [prev. author] “fragment” 68; ἄνθρακας ἡμμένους 5th c.BC: Thucydides Historicus 4.100, etc.">Refs 5th c.BC+</a>]; their vapour produced stupor, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Sensu” 444b31: proverbial, ἄνθρακας κατεσθίειν,">Refs 4th c.BC+</a>] of a glutton, [<a href="javascript:void(0)" title=" 3rd c.BC: Euphro Comicus 10.14, cf. Ion Trag. 29. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>coal,</b> οἷς καὶ οἱ χαλκεῖς χρῶνται[<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Lapidibus” 16, “PHolm.” 2.33">Refs 4th c.BC+</a>]; ἐπὶ ἀνθράκων μαλακῶν on a slow <b>fire,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Xenocrates Medicus 16. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> a precious stone of dark-red colour, including the <b>carbuncle, ruby,</b> and <b>garnet</b> [<a href="javascript:void(0)" title="(from Adams), 4th c.BC: Aristoteles Philosophus “Meteorologica” 387b18, LXX.Exo.28.18, 3rd c.BC: Phylarchus Historicus 41, etc. ">LXX+4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> hence, <b>carbuncle, malignant pustule</b> (<i>accusative</i> to some, <b>small-pox</b>), [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 3.7, 2nd c.AD: Galenus Medicus 7.719, +others ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> ={ἰσάτις}, <b>woad,</b> [<a href="javascript:void(0)" title=" PHolm. 18.34, +others">Refs</a>]	
G0441	ἀνθρωπάρεσκος	anthrōpareskos	people-pleaser	G:A	<b> ἀνθρωπ-άρεσκος</b> [ᾰρ], ὁ, <br /> <b>man-pleaser,</b> [<a href="javascript:void(0)" title=" LXX.Psa.52(53).6, NT.Eph.6.6, NT.Col.3.22.">LXX+NT</a>]	
G0442	ἀνθρώπινος	anthrōpinos	human	G:A	<b> ἀνθρώπ-ινος</b>, η, ον, <br /> also ος, ον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 737b">Refs 5th c.BC+</a>]:—<br /><Level1><b>__A</b></Level1> <b>of, from,</b> or <b>belonging to man, human,</b> ἀ. βίος[<a href="javascript:void(0)" title=" 5th-6th c.BC: Philolaus Philosophus 11, compare 5th c.BC: Herodotus Historicus 7.46">Refs 5th c.BC+</a>]; ἅπαν τὸ ἀ. all <b>mankind,</b> [<a href="javascript:void(0)" title=" [prev. author] 1.86">Refs</a>]; τὸ ἀ. γένος (variant{φῦλον}) [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 4.1.2, 5th-6th c.BC: Plato Philosophus “Phaedo” 82b">Refs 5th c.BC+</a>]; ἀ. κίνδυνοι, opposed to θεῖοι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.139; ἀ. δίκη 5th c.BC: Lysias Orator 6.20">Refs 5th c.BC+</a>]; ἀ. τεκμήρια, opposed to omens, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.81; τἀνθρώπινα ">Refs 5th c.BC+</a>]<b>human affairs,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 170b, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1102b3 (variant{-ικά}) ἀνθρώπινόν τι παθεῖν die, “IG” 5(2), 266.20 (Mantinea, 1st c.BC),compare “PPetr.” 1p.33 (3rd c.BC), “PRyl.” 153.39 (2nd c.AD)">Refs 5th c.BC+</a>]; so ἐάν τι τῶν ἀ. περί τινα γένηται[<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 217. ">Refs 4th c.BC+</a>]<br /><Level3><b>__A.2</b></Level3> <b>human, suited to man,</b> ἀνθρωπίνη δόξα <b>fallible, human</b> understanding, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 229a">Refs 5th c.BC+</a>]; οὐκ ἀ. ἀμαθία <b>super-human, monstrous</b> folly, [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 737b, etc.">Refs</a>]; ἀ. καὶ μετρία σκῆψις <br /><Level1><b>__D</b></Level1>[<a href="javascript:void(0)" title=" 21.41; οὐ χρὴ ἀνθρώπινα φρονεῖν ἄνθρωπον ὄντα 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1177b32; ἀ. νοῦς 4th-3rd c.BC: Menander Comicus 482; ἀ. τὸ γεγενημένον 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.4.19. ">Refs 5th c.BC+</a>]<br /><Level3><b>__D.3</b></Level3> ἀνθρώπινα, τά, <b>secular revenues</b>, [<a href="javascript:void(0)" title=" “SIG” 527.133">Refs</a>]; <b>secular rites,</b> opposed to θῖνα, [<a href="javascript:void(0)" title=" “Leg.Gort.” 10.43. ">Refs</a>]<br /><Level2><b>__D.II</b></Level2> <i>adverb</i> ἀνθρωπίνως, ἁμαρτάνειν commit <b>human,</b> i.e. <b>venial,</b> errors, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.40; ἀνθρωπινώτερον ">Refs 5th c.BC+</a>]<b>more within the range of human faculty,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 392b, 4th c.BC: Demosthenes Orator 18.252">Refs 5th c.BC+</a>]; ἀνθρωπίνως ἐκλογίζεσθαι, i.e. <b>with fellow-feeling,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 2.6">Refs 5th c.BC+</a>]; <b>humanely, gently,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 23.70; ἀ. χρὴ τὰς τύχας φέρειν ">Refs 4th c.BC+</a>]<b>with moderation,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 816; εὐτυχίαν 1st c.BC: Diodorus Siculus Historicus 1.60.">Refs 4th c.BC+</a>] —Of the three forms, ἀνθρώπειος is used exclusively in Trag. and generally in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus (but compare 1.22)">Refs 5th c.BC+</a>]; ἀνθρώπινος prevails in Comedy and in Prose from [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus downwards (though he uses ἀνθρώπειος no less frequently)">Refs 5th c.BC+</a>]; ἀνθρωπικός is frequently in [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus ">Refs 4th c.BC+</a>] <b>ἀνθρώπ-ιον</b>, τό, = {ἀνθρωπίσκος}, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 185, 4th c.BC: Anaxandrides Comicus 34">Refs 5th c.BC+</a>]; <b>paltry fellow,</b> ὦ πόνηρ᾽ ἀνθρώπια[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 263, compare 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.3.16, “Cyr.” 5.1.14, 4th c.BC: Demosthenes Orator 18.242.">Refs 5th c.BC+</a>]	
G0443	ἀνθρωποκτόνος	anthrōpoktonos	murderer	G:N-M	<b> ἀνθρωπο-κτόνος</b>, ον, <br /> <b>murdering men, homicide,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 389, NT.1John.3.15, NT.John.8.44. ">NT+5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>proparoxytone</i>, ἀνθρωπόκτονος βορά feeding <b>on slaughtered men,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 127.">Refs 5th c.BC+</a>]	
G0444	ἄνθρωπος	anthrōpos	a human	G:N-M	<b> ἄνθρωπος</b>, ἡ, <br /> <i>Attic dialect</i> crasis ἅνθρωπος, <i>Ionic dialect</i> ὥνθρωπος, for ὁ ἄνθρ-:— <b>man,</b> both as a generic term and of individuals, [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus etc.">Refs 8th c.BC+</a>], opposed to <b>gods,</b> ἀθανάτων τε θεῶν χαμαὶ ἐρχομένων τ᾽ ἀνθρώπων[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.442, etc.">Refs 8th c.BC+</a>]; πρὸς ἠοίων ἢ ἑσπερίων ἀνθρώπων <b>the men</b> of the east or of the west, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.29">Refs 8th c.BC+</a>]; even of the dead in the Isles of the Blest,[<a href="javascript:void(0)" title="[prev. work] 4.565; κόμπος οὐ κατ᾽ ἄνθρωπον 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 425, compare 5th c.BC: Sophocles Tragicus “Ajax” 761. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus ">Refs 5th c.BC+</a>] uses it both with and without the <i>Article</i> to denote <b>man</b> generically, ὁ ἄ. θείας μετέσχε μοίρας[<a href="javascript:void(0)" title=" “Prt.” 322a; οὕτω.. εὐδαιμονέστατος γίγνεται ἄ. “R.” 619b, +others">Refs</a>]; ὁ ἄ. <b>the ideal man, humanity,</b> ἀπώλεσας τὸν ἄ., οὐκ ἐπλήρωσας τὴν ἐπαγγελίαν[<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.9.3. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> in <i>plural</i>, <b>mankind,</b> ἀνθρώπων.. ἀνδρῶν ἠδὲ γυναικῶν[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.134; ἐν τῷ μακρῷ.. ἀνθρώπων χρόνῳ 5th c.BC: Sophocles Tragicus “Philoctetes” 306">Refs 8th c.BC+</a>]; ἐξἀνθρώπων γίγνεσθαι depart <b>this life,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 4.26.5, compare 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 8.31. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__3.b</b></Level4> joined with a <i>superlative</i> to increase its force, δεινότατον τῶν ἐν ἀνθρώποις ἁπάντων[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 53.2">Refs 4th c.BC+</a>]; ὁ ἄριστος ἐν ἀνθρώποις ὄρτυξ the best quail in <b>the world,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Lysis” 211e">Refs 5th c.BC+</a>]; frequently without a <i>preposition</i>, μάλιστα, ἥκιστα ἀνθρώπων, most or least <b>of all,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.60, 5th-6th c.BC: Plato Philosophus “Leges” 629a, “Prt.” 361e">Refs 5th c.BC+</a>]; ἄριστά γ᾽ ἀ., ὀρθότατα ἀ., [<a href="javascript:void(0)" title=" [prev. author] “Tht.” 148b, 195b, etc. ">Refs</a>]<br /><Level4><b>__3.c</b></Level4> τὰ ἐξ ἀνθρώπων πράγματα 'all the trouble in the world',[<a href="javascript:void(0)" title=" [prev. work] 170e; γραφὰς τὰς ἐξ ἀνθρώπων ἐγράφετο 5th c.BC: Lysias Orator 13.73; αἱ ἐξ ἀνθρώπων πληγαί 4th c.BC: Aeschines Orator 1.59; πάντα τὰ ἐξ ἀνθρώπων κακὰ ἔλεγε 2nd-3rd c.AD: Dio Cassius Historicus 57.23. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> joined with another <i>substantive</i>, like{ἀνήρ}, ἄ. ὁδίτης [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.263; πολίτας ἀ. 4th c.BC: Demosthenes Orator 22.54">Refs 8th c.BC+</a>]; with names of nations, πόλις Μερόπων ἀνθρώπων[<a href="javascript:void(0)" title=" “hymnus ad Apollinem” 42">Refs</a>]; in <i>Attic dialect</i> frequently in a contemptuous sense, ἄ. ὑπογραμματεύς, ἄ. γόης, ἄ. συκοφάντης, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 30.28, 4th c.BC: Aeschines Orator 2.153,183; ἄ. ἀλαζών 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.7.2; ἄ. ὑφάντης 5th-6th c.BC: Plato Philosophus “Phaedo” 87b; Μενίππου, Καρός τινος ἀνθρώπου 4th c.BC: Demosthenes Orator 21.175; ἄ. βασιλεύς NT.Matt.22.2. ">NT+5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> ἅνθρωπος or ὁ ἄνθρωπος alone, <b>the man, the fellow,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 314e, “Phd.” 117e; ὡς ἀστεῖος ὁ ἄ., with slight irony, [prev. work] 116d, +others">Refs 5th c.BC+</a>]; with a sense of pity, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.91. ">Refs 4th c.BC+</a>]<br /><Level3><b>__6</b></Level3> in the <i>vocative</i> frequently in a contemptuous sense, as when addressed to slaves, etc., ἄνθρωπε or ὤνθρωπε <b>sirrah! you sir!</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.63, 8.125, and frequently in 5th-6th c.BC: Plato Philosophus, but in Trag. only 5th c.BC: Sophocles Tragicus “Ajax” 791, 1154">Refs 5th c.BC+</a>]; simply, <b>brother,</b> [<a href="javascript:void(0)" title=" POxy. 215.1, 2nd c.AD: Diogenes Oenoandensis Epicureus 2. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__7</b></Level3> <b>slave,</b> ἂν ἄ. ᾖ[<a href="javascript:void(0)" title=" 4th-3rd c.BC: Philemo Comicus 22; ἄ. ἐμός 2nd c.AD: Galenus Medicus 14.649">Refs 4th c.BC+</a>]; ὁ ἄ. τῆς ἁμαρτίας or ἀνομίας[<a href="javascript:void(0)" title=" NT.2Thes.2.3; ἄ. τοῦ Θεοῦ NT.1Tim.6.11">NT</a>]; but τιθέναι τινὰ ἐν ἀνθρώποις make <b>a man of,</b> of a freed slave, [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 5.15. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__8</b></Level3> ἄ. ἄ. <b>any one,</b> Hebraism in [<a href="javascript:void(0)" title=" LXX.Lev.17.3 (compare ἀνήρ VI. 8)">LXX</a>]; ἄ. like [<a href="javascript:void(0)" title=" \{1st c.BC-1st c.AD\}: Germanicus Caesar Epigrammaticus ">Refs 1st c.BC+</a>] <b>man</b> 'one', [<a href="javascript:void(0)" title=" NT.1Cor.4.1, +others ">NT</a>]<br /><Level3><b>__9</b></Level3> in Medicine texts, name of a <b>plaster,</b> ἡ διὰ σάνδυκος ἄ. καλουμένη[<a href="javascript:void(0)" title=" 6th c.AD: Aëtius Medicus 15.43. ">Refs 6th c.AD+</a>]<br /><Level2><b>__II</b></Level2> as <i>feminine</i>, <b>woman,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.98, 5th c.BC: Herodotus Historicus 1.60, 5th-6th c.BC: Isocrates Orator 18.52, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1148b20">Refs 5th c.BC+</a>]; contemptuously, of female slaves, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 1.17, 4th c.BC: Isaeus Orator 6.20, etc.">Refs 5th c.BC+</a>]; with a sense of pity, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.197.">Refs 4th c.BC+</a>] —Prop. opposed to θηρίον, compare ἀνή; but opposed to γυνή, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.137; ἀπὺ ἀνθρώπου ἕως γυναικός LXX.1Esd.9.40, etc.">LXX+4th c.BC+</a>]	
G0445	ἀνθυπατεύω	anthupateuō	to be proconsul	G:V	<b> ἀνθῠπᾰτ-εύω</b>, <br /> <b>to be proconsul,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Comp. Dem.Cic.” 3, NT.Act.18.12, 2nd c.AD: Herodianus Grammaticus 7.5.2.">NT+1st c.AD+</a>]	
G0446	ἀνθύπατος	anthupatos	proconsul	G:N-M	<b> ἀνθῠπᾰτ-ος</b>, ὁ, <br /> <b>proconsul,</b> Latin <i>pro consule,</i> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 28.5.6, NT.Act.13.7, etc., frequently in Inscrr. as “SIG” 684.3, and Papyrus as “Sammelb.” 3924.32 (1st c.AD)">NT+2nd c.BC+</a>]; στρατηγὸς ἀ.[<a href="javascript:void(0)" title=" “SIG” 704 K, etc. ">Refs</a>]<br /><Level2><b>__II</b></Level2> as <i>adjective</i>, <b>proconsular,</b> ἐξουσία[<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 9.16; ἀρχή [prev. author] 11.62.">Refs 1st c.BC+</a>]	
G0447	ἀνίημι	aniēmi	to loosen/leave	G:V	<b> ἀνίημι</b>, ης <br /> (ἀνιεῖς, as if from ἀνιέω, uncertain in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.880)">Refs 8th c.BC+</a>], ησι: <i>imperfect</i> ἀνίην, [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus and _Attic dialect_ 2">Refs 8th c.BC+</a>] and <i>3rd.pers.</i><i><i>singular</i></i> εις, ει, <i>Ionic dialect</i> <i>3rd.pers.</i><i><i>singular</i></i> ἀνίη[<a href="javascript:void(0)" title=" “SIG” 1 (Abu Simbel, 6th c.BC, Iterat. ἀνίεσκε 8th-7th c.BC: Hesiodus Epicus “Theogonia” 157; also ἠνίει 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 7.46">Refs 8th c.BC+</a>]; <i>1st pers.</i><i><i>singular</i></i> ἀνίειν[<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Cat.” 4: ">Refs 2nd c.AD+</a>]<i>future</i> ἀνήσω: <i>perfect</i> ἀνεῖκα: <i>aorist 1</i> ἀνῆκ; <i>Ionic dialect</i> ἀνέηκα.:—the Homeric forms ἀνέσει[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.265">Refs 8th c.BC+</a>], <i>aorist</i> <i>optative</i> ἀνέσαιμι[<a href="javascript:void(0)" title=" 14.209">Refs</a>], <i>participle</i> ἀνέσαντες[<a href="javascript:void(0)" title=" 13.657 should be referred to ἀνέζω, but ἄνεσαν 8th c.BC: Ilias Homerus Epicus “Illiad” 21.537 is from ἀνίημι">Refs 8th c.BC+</a>]: <i>aorist 2</i>, <i>3rd.pers.</i><i>plural</i> ἀνεῖσαν[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.32, _imperative_ ἄνες 4th-5th c.BC: Aeschylus Tragicus “Choephori” 489, 5th c.BC: Sophocles Tragicus “Antigone” 1101, 5th c.BC: Euripides Tragicus “Helena” 442">Refs 5th c.BC+</a>], <i>subjunctive</i> ἀνῇς[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 183">Refs 4th c.BC+</a>], <i>Epic dialect</i> <i>3rd.pers.</i><i><i>singular</i></i> <i>subjunctive</i> ἀνήη[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.34, _optative_ ἀνείη, ">Refs 8th c.BC+</a>]<i>infinitive</i> ἀνεῖναι, <i>participle</i> ἀνείς:—<i>passive</i>, ἀνίεμαι: <i>perfect</i> ἀνεῖμαι[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.65, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 413">Refs 5th c.BC+</a>], <i>3rd.pers.</i><i>plural</i> <i>perfect</i> ἀνέωνται[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.165 (variant{ἀνέονται}), ">Refs 5th c.BC+</a>]<i>infinitive</i> ἀνἑῶσθαι (sic) [<a href="javascript:void(0)" title=" “Tab.Heracl.” 1.153">Refs</a>]: <i>aorist</i> <i>participle</i> ἀνεθείς[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 41c e">Refs 5th c.BC+</a>]: <i>future</i> ἀνεθήσομαι[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.63. [ἀνῐ- _Epic dialect_, ἀνῑ-">Refs 5th c.BC+</a>] <i>Attic dialect</i>: but even [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus has ἀνῑει, ἀνῑέμενος, and we find ἀνῐησιν in 5th-6th c.BC: Plato Comicus 153 (_anapaest meter_)">Refs 8th c.BC+</a>].]: —<b>send up</b> or <b>forth,</b> Ζεφύροιο.. ἀήτας Ὠκεανὸς ἀνίησιν[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.568 ">Refs 8th c.BC+</a>]; of Charybdis, τρὶς μὲν γάρ τ᾽ ἀνίησιν.. τρὶς δ᾽ ἀναροιβδεῖ[<a href="javascript:void(0)" title=" 12.105; ἀφρὸν ἀ. ">Refs</a>]<b>spew up, vomit,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 183; σταγόνας [αἵματος] ἀ. 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1277 ">Refs 5th c.BC+</a>]; of the earth, καρπὸν ἀ. <b>make</b> corn or fruit <b>spring up,</b> [<a href="javascript:void(0)" title=" Hymnus in Cererem 333; κνώδαλα 4th-5th c.BC: Aeschylus Tragicus “Supplices” 266">Refs 4th c.BC+</a>]; also of the gods, ἀ. ἄροτον γῆς[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 270, etc.">Refs 5th c.BC+</a>]; so of females, <b>produce,</b> [<a href="javascript:void(0)" title="[prev. work] 1405">Refs</a>]:—in <i>passive</i>, σπαρτῶν ἀπ᾽ ἀνδρῶν ῥίζωμ᾽ ἀνεῖται[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 413">Refs 4th c.BC+</a>]: then in various relations, συὸς χρῆμα ἀ.[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 401; κρήνην 5th c.BC: Euripides Tragicus “Bacchae” 766 ">Refs 5th c.BC+</a>]; of a forest, πῦρ καὶ φλόγα[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.77; πνεῦμ᾽ ἀνεὶς ἐκ πνευμόνων 5th c.BC: Euripides Tragicus “Orestes” 277">Refs 5th c.BC+</a>]:—<b>send up</b> from the grave or nether world, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 650, 5th-6th c.BC: Aristophanes Comicus “Ranae” 1462, 5th c.BC: Phrynichus Comicus 1 4th c.BC: Demosthenes Orator, 5th-6th c.BC: Plato Philosophus “Cratylus” 403e, etc.:">Refs 5th c.BC+</a>] — <i>passive</i>, ἐκ γῆς κάτωθεν ἀνίεται ὁ πλοῦτος[<a href="javascript:void(0)" title=" [prev. passage] ">Refs</a>]; of fruit, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 5.1.5. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>let come up, give access to,</b> τινά[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.4.11; εἰς τὸ πεδίον [prev. work] 7.2.12. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>let go,</b> from [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus downwards a very common sense, ἐμὲ δὲ γλυκὺς ὕπνος ἀνῆκεν,">Refs 8th c.BC+</a>] i.e. <b>left</b> me, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.71, etc., compare 5th-6th c.BC: Plato Philosophus “Protagoras” 310d">Refs 8th c.BC+</a>]: —<i>passive</i>, ἀνίεσθαι <b>wake up,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 17.56">Refs 1st c.BC+</a>]; <b>set free,</b> ἐκ στέγης ἀ.[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1101">Refs 5th c.BC+</a>]; <b>let go unpunished,</b> ἄνδρα τὴν ὀλιγαρχίαν λυμαινόμενον[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.3.51, compare 5th c.BC: Lysias Orator 13.93">Refs 5th c.BC+</a>]; ἄνετέ μ᾽ ἄνετε <b>leave</b> me <b>alone, forbear,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 229 (Lyric poetry) ">Refs 5th c.BC+</a>]; of a state of mind, ἐμὲ δ᾽ οὐδ᾽ ὣς θυμὸν ἀνίει.. ὀδύνη[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.24; ὅταν μ᾽ ἀνῇ νόσος μανίας 5th c.BC: Euripides Tragicus “Orestes” 227; ὥς μιν ὁ οἶνος ἀνῆκε 5th c.BC: Herodotus Historicus 1.213, etc.">Refs 8th c.BC+</a>]; ἀ. ἵππον <b>to let</b> him <b>go</b> (by slackening the rein), [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 721; ἵππους εἰς τάχος ἀ. 5th-6th c.BC: Xenophon Historicus “de Equitum magistro” 3.2; τῷ δήμῳ τὰς ἡνίας ἀ. 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pericles” 11. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> <b>loosen, unfasten,</b> δεσμόν[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.359 (variant{δεσμῶν}); δεσμά τ᾽ ἀνεῖσαι 3rd c.BC: Callimachus Epicus “Hecale” 1.2.13">Refs 8th c.BC+</a>]: hence, <b>open,</b> πύλας ἄνεσαν[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.537; ἀ. θύρετρα 5th c.BC: Euripides Tragicus “Bacchae” 448">Refs 8th c.BC+</a>]; ἀ. σήμαντρα <b>break</b> the seal, [<a href="javascript:void(0)" title=" [prev. author] “IA” 325">Refs</a>]:—<i>passive</i>, πύλαι ἀνειμέναι[<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 10.14. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> ἀ. τινί <b>let loose at</b> one, <b>slip at,</b> ἀ. τὰς κύνας[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 7.7: hence ἄφρονα τοῦτον ἀνέντες 8th c.BC: Ilias Homerus Epicus “Illiad” 5.761, compare 880: with _accusative_ et ">Refs 8th c.BC+</a>]<i>infinitive</i>, Διομήδεα μαργαίνειν ἀνέηκεν[<a href="javascript:void(0)" title=" [prev. work] 882">Refs</a>]: generally, <b>set on or urge</b> to do a thing, with <i>infinitive</i>, Μοῦσ᾽ ἄρ᾽ ἀοιδὸν ἀνῆκεν ἀειδέμεναι[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.73, compare 17.425, 8th c.BC: Ilias Homerus Epicus “Illiad” 2.276, 5.422">Refs 8th c.BC+</a>]: frequently with <i>accusative</i> <i>person</i> only, <b>let loose, excite,</b> as οὐδέ κε Τηλέμαχον.. ῷδ᾽ ἀνιείης[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.185; μέγας δέ σε θυμὸς ἀνῆκεν 8th c.BC: Ilias Homerus Epicus “Illiad” 7.25">Refs 8th c.BC+</a>]; τοῖσιν μὲν Θρασυμήδεα δῖον ἀνῆκεν <b>urged</b> Thrasymedes <b>to</b> their <b>aid,</b> [<a href="javascript:void(0)" title=" 17.705">Refs</a>]:—so in <i>passive</i>, ἅπας κίνδυνος ἀνεῖται σοφίας[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 955. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> ἀ. τινὰ πρός τι <b>to let go for</b> any purpose, τὸν λεὼν.. ἀνεῖναι πρὸς ἔργα τε καὶ θυσίας[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.129">Refs 5th c.BC+</a>]; ἐς παιγνίην ἑωυτὸν ἀ.[<a href="javascript:void(0)" title=" [prev. work] 173; τὰ μικρὰ εἰς τύχην ἀνείς 5th c.BC: Euripides Tragicus “Fragmenta” 974 (variant{ἀφείς}); τὰ σώματα ἐπὶ ῥᾳδιουργίαν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.75">Refs 5th c.BC+</a>]; ἐὰν δ᾽ ἀνῇς, ὕβριστον χρῆμα κἀκόλαστον [γυνή] if you <b>leave</b> her <b>free,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Comicus 98. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>let, allow,</b> with <i>accusative</i> et <i>infinitive</i>, ἀνεῖναι αὐτοὺς ὅ τι βούλονται ποιεῖν[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Laches” 179a; ἀ. τρίχας αὔξεσθαι 5th c.BC: Herodotus Historicus 2.36, compare 4.175">Refs 5th c.BC+</a>]: with <i>infinitive</i> omitted, ἀνεῖσα πένθει κόμαν[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 323">Refs 5th c.BC+</a>]; ἀ. στολίδος κροκόεσσαν τρυφάν[<a href="javascript:void(0)" title=" [prev. work] 1491; κόμας 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lysander” 1: with _dative_ _person_ et ">Refs 1st c.AD+</a>]<i>infinitive</i>, ἀνεὶς αὐτῷ θηρᾶν <b>having given</b> him <b>leave</b> to hunt, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.6.3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> <i>middle</i>, <b>loosen, undo,</b> with <i>accusative</i>, κόλπον ἀνιεμένη <b>baring her</b> breast, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.80">Refs 8th c.BC+</a>]; αἶγας ἀνιέμενοι <b>stripping</b> or <b>flaying</b> goats, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.300; so ἀνεῖτο λαγόνας 5th c.BC: Euripides Tragicus “Electra” 826">Refs 8th c.BC+</a>]; so in <i>active</i>, ἀνιέναι· δέρειν, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]<br /><Level3><b>__II.6</b></Level3> <b>let go free, leave untilled,</b> of ground dedicated to a god, τέμενος ἀνῆκεν ἅπαν[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.116; ἀργὸν παντάπασι τὸ χωρίον ἀνιέντες τῷ θεῷ 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Publicola” 8; generally, τὴν χώραν ἀ. μηλόβοτον 5th-6th c.BC: Isocrates Orator 14.31; ἀρούρας ἀσπόρους ἀ. 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 8.11.9; στέλεχος ἀνειμένον ">Refs 5th c.BC+</a>]<b>allowed to run wild,</b> [<a href="javascript:void(0)" title=" LXX.Gen.49.21">LXX</a>]:—but this sense mostly in <i>passive</i>, <b>devote oneself, give oneself up,</b> ἐς τὸ ἐλεύθερον[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.103">Refs 5th c.BC+</a>]; especially of animals dedicated to a god, which <b>are let range at large</b> (compare ἄνετος), ἀνεῖται τὰ θηρία[<a href="javascript:void(0)" title=" [prev. author] 2.65 ">Refs</a>]; of a person <b>devoted to</b> the gods, νῦν δ᾽ οὗτος ἀνεῖται στυγερῷ δαίμονι[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1214 ">Refs 5th c.BC+</a>]; of places, etc., θεοῖσιν ἀ. δένδρεα[<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Hymnus in Cererem” 47">Refs 3rd c.BC+</a>]; ἄλσος ἀνειμένον a <b>consecrated</b> grove, conjecture in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 761c ">Refs 5th c.BC+</a>]; of land, ἀ. εἰς νομάς[<a href="javascript:void(0)" title=" “PTeb.” 60.8, 72.36 (2nd c.BC): hence _metaphorically_, ἀνειμένος εἴς τι">Refs 2nd c.BC+</a>] <b>devoted to</b> a thing, <b>wholly engaged in</b> it, e.g. ἐς τὸν πόλεμον[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.167">Refs 5th c.BC+</a>]; ἀνέωνται ἐς τὸ μάχιμον they <b>are given up</b> to military service, [<a href="javascript:void(0)" title="[prev. work] 165">Refs</a>]; ἐς τὸ κέρδος λῆμ᾽ ἀνειμένον <b>given up</b> to.., [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heraclidae” 3: hence ">Refs 5th c.BC+</a>]<i>perfect</i> <i>participle</i> <i>passive</i> ἀνειμένος as <i>adjective</i>, <b>going free, left to one's own will and pleasure, at large,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 579, “El.” 516; ἀ. τι χρῆμα πρεσβυτῶν γένος καὶ δυσφύλακτον 5th c.BC: Euripides Tragicus “Andromache” 727">Refs 5th c.BC+</a>]; πέπλοι ἀνειμένοι <b>let hang loose,</b> [<a href="javascript:void(0)" title="[prev. work] 598">Refs</a>]; τὸ εἰς ἀδικίαν καὶ πλεονεξίαν -μένον <b>unrestrained propensity to</b>.., [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Numa” 16; σώματα πρὸς πᾶσαν ἐπιθυμίαν ἀνειμένα [prev. author] “Lyc.” 10. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.7</b></Level3> <b>slacken, relax,</b> opposed to ἐπιτείνω or ἐντείνω, of a bow or stringed instrument, <b>unstring,</b> as [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.22, compare 5th-6th c.BC: Plato Philosophus “Respublica” 442a, “Ly.” 209b, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.10.7, etc.">Refs 5th c.BC+</a>]; especially of musical scales, ἁρμονίαι ἀνειμέναι, opposed to σύντονοι, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1342b22, +others; ἀνειμένα Ἰαστὶ μοῦσα Pratin.Lyric poetry 5">Refs 4th c.BC+</a>]: <i>metaphorically</i>, ὀργῆς ὀλίγον τὸν κόλλοπ᾽ ἀ.[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 574, compare 5th c.BC: Pherecrates Comicus 145.4, 5th-6th c.BC: Plato Philosophus “Respublica” 410e; πολιτεῖαι ἀνειμέναι καὶ μαλακαί 4th c.BC: Aristoteles Philosophus “Politica” 1290a28; τοῖς γηράσκουσι ἀνίεται ἡ συντονία “GA” 787b13">Refs 5th c.BC+</a>]; ἀνειμένη τάσις the <b>grave</b> accent,[<a href="javascript:void(0)" title=" Scholia 2nd c.BC: Dionysius Thrax Grammaticus p.130H.; οἱ πάγοι τὰς φλόγας ἀ. ">Refs</a>]<b>temper,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Mundo” 397b2: hence, ">Refs 4th c.BC+</a>]<br /><Level4><b>__II.7.b</b></Level4> <b>remit, neglect, give up,</b> στέρνων ἀραγμούς[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1608; φυλακὰς ἀνῆκα 5th c.BC: Euripides Tragicus “Supplices” 1042">Refs 5th c.BC+</a>]; φυλακήν, ἄσκησιν, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.27, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.70, etc.">Refs 5th c.BC+</a>]; ἀ. θάνατόν τινι <b>to remit</b> sentence of death to one, let one live, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 531; ἔχθρας, κολάσεις τισί 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.536a">Refs 5th c.BC+</a>]; ἀ. τὰ χρέα, τὰς καταδίκας, [<a href="javascript:void(0)" title=" [prev. author] “Sol.” 15, 2nd-3rd c.AD: Dio Cassius Historicus 64.8, compare 72.2">Refs 2nd c.AD+</a>]; ἄνες λόγον speak <b>more mildly,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 442; so ἀ. τινὸς ἔχθραν 5th c.BC: Thucydides Historicus 3.10">Refs 5th c.BC+</a>]; ἀ. ἀρχήν, πόλεμον, etc., [<a href="javascript:void(0)" title=" [prev. author] 1.76, 7.18, etc.">Refs</a>]:—<i>passive</i>, <b>to be treated remissly,</b> ἀνεθήσεται τὰ πράγματα[<a href="javascript:void(0)" title=" [prev. author] 8.63; ὁ νόμος ἀνεῖται ">Refs</a>]<b>has become effete, powerless,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 941: frequently in ">Refs 5th c.BC+</a>]<i>perfect</i> <i>participle</i> ἀνειμένος as an <i>adjective</i>, ἐν τῷ ἀνειμένῳ τῆς γνώμης when their minds are <b>not strung up for action,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.9">Refs 5th c.BC+</a>]; ἀνειμένῃ τῇ διαίτῃ <b>relaxed, unconstrained,</b> of the Athenians, [<a href="javascript:void(0)" title=" [prev. author] 1.6">Refs</a>]; δίαιτα λίαν ἀ., of the Ephors, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1270b32; ἀ. ἡδοναί ">Refs 4th c.BC+</a>]<b>dissolute,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 573a">Refs 5th c.BC+</a>]; ἄνανδρος καὶ λίαν ἀ.[<a href="javascript:void(0)" title=" [prev. work] 549d; ἀ. χείλεα ">Refs</a>]<b>parched,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 22.63 ">Refs 3rd c.BC+</a>]; of climate, ἀ. καὶ μαλακός[<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 5.4.4; ὀσμὴ μαλακὴ καὶ ἀ. 5.7.1">Refs 4th c.BC+</a>]: <i>comparative</i> ἀνειμενώτερος[<a href="javascript:void(0)" title=" 4th c.AD: Iamblichus Philosophus “de vita Pythagorica” 15.67:">Refs 4th c.AD+</a>] —but, <br /><Level3><b>__II.8</b></Level3> the sense of <b>relaxation</b> occurs also as an <i>intransitive</i> usage of the <i>active</i>, <b>slacken, abate,</b> of the wind, ἐπειδὰν πνεῦμ᾽ ἀνῇ[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 639, compare 5th c.BC: Herodotus Historicus 2.113, 4.152; ἕως ἀνῇ τὸ πῆμα 5th c.BC: Sophocles Tragicus “Philoctetes” 764, compare 5th c.BC: Herodotus Historicus 1.94">Refs 5th c.BC+</a>]; ἐμφῦσα οὐκ ἀνίει, of a viper, having fastened on him she <b>does</b> not <b>let go,</b> [<a href="javascript:void(0)" title=" [prev. author] 3.109: especially in phrase οὐδὲν ἀνιέναι">Refs</a>] not <b>to give way</b> at all, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.3.46, compare “Cyr.” 1.4.22">Refs 5th c.BC+</a>]; τὰς τιμὰς ἀνεικέναι ἤκουον that prices <b>had fallen,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 56.25, compare 4th c.BC: Aristoteles Philosophus “Rhetorica” 1390a15">Refs 4th c.BC+</a>]; σιδήρια ἀ. ἐν τοῖς μαλακοῖς <b>lose</b> their <b>edge,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 5.5.1. ">Refs 4th c.BC+</a>]<br /><Level4><b>__II.8.b</b></Level4> with <i>participle</i>, <b>give up</b> or <b>cease</b> doing, ὕων οὐκ ἀνίει [ὁ θεός] [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.28, compare 125, 2.121.β, 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 318, etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.8.c</b></Level4> with <i>genitive</i>, <b>cease from</b> a thing, μωρίας[<a href="javascript:void(0)" title=" [prev. author] “Med.” 457; τῆς ὀργῆς 5th-6th c.BC: Aristophanes Comicus “Ranae” 700, 4th c.BC: Demosthenes Orator 21.186; φιλονικίας 5th c.BC: Thucydides Historicus 5.32">Refs 5th c.BC+</a>]; ἀνῆκε τοῦ ἐξελθεῖν <b>forbore to</b> come forth, [<a href="javascript:void(0)" title=" LXX.1Ki.23.13. ">LXX</a>]<br /><Level3><b>__II.9</b></Level3> <b>dilute, dissolve,</b> διά τινος or τινί, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 13.520, +others, “Geoponica” 4.7.3, compare 2nd c.AD: Arrianus Historicus “Anabasis” 7.20.5 (2nd c.AD: Phrynichus Atticista 19 says that διΐημι is more correct in this sense)">Refs 2nd c.AD+</a>]; διυγραινομένων καὶ ἀνιεμένων[<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Ventis” 58.">Refs 4th c.BC+</a>]	
G0448	ἀνίλεως	anileōs	merciless	G:A	<b> ἀνίλεως</b> [ῑ], ων, <br /> <i>Attic dialect</i> for ἀνίλαος (not in use), <b>unmerciful,</b> [<a href="javascript:void(0)" title="NT.Jam.2.13 (assuming variant), 2nd c.AD: Herodianus Grammaticus “Epim.” 257.">NT+2nd c.AD+</a>]	
G0449	ἄνιπτος	aniptos	unwashed	G:A	<b> ἄνιπτος</b>, ον, <br /> <b>unwashen,</b> χερσὶ δ᾽ ἀνίπτοισιν (variant{-ῃσιν}) Διὶ λείβειν.. ἅξομαι[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.266, compare 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 725, NT.Matt.15.20: proverbial, ἀ. ποσί,">NT+8th c.BC+</a>] i.e. <b>unprepared,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Pseudol.” 4. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>not to be washed out,</b> αἷμα[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1459.">Refs 4th c.BC+</a>]	
G0450	ἀνίστημι	anistēmi	to arise	G:V	<b> ἀνίστημι</b>, <br /> causal in <i>present</i> ἀνίστημι (later ἀνιστάω [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 9.61): ">Refs 2nd c.AD+</a>]<i>imperfect</i> ἀνίστην: <i>future</i> ἀναστήσω, <i>poetry</i> ἀνστήσω: <i>aorist 1</i> ἀνέστησα, <i>Epic dialect</i> ἄνστησα, <i>Aeolic dialect</i> <i>3rd.pers.</i><i>plural</i> ὄστασαν[<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]: <i>perfect</i> ἀνέστακα[<a href="javascript:void(0)" title=" LXX.1Ki.15.12, 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.4.30: also in ">LXX+2nd c.AD+</a>]<i>aorist 1</i> <i>middle</i> ἀνεστησάμην (see. below [<a href="javascript:void(0)" title=" 1.5, 111.6). ">Refs</a>]<br /><Level2><b>__I</b></Level2> <b>make to stand up, raise up,</b> γέροντα δὲ χειρὸς ἀνίστη he <b>raised</b> the old man <b>up</b> by his hand, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.515, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.319; τί μ᾽ αὖ.. ἐξ ἑδρας ἀνίστατ; 5th c.BC: Sophocles Tragicus “Ajax” 788; ἀ. τινὰ ἐκ τῆς κλίνης 5th-6th c.BC: Plato Philosophus “Protagoras” 317e; ὀρθὸν ἀ. τινά 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.4.11; ἀπὸ τοῦ καθαρμοῦ τινα 4th c.BC: Demosthenes Orator 18.259. ">Refs 8th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <b>raisefrom sleep, wake up,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.32, etc.; εἰς ἐκκλησίαν ἀ. τινά 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 740; ἀ. τινὰ ὠμόϋπνον 5th c.BC: Eupolis Comicus 305: _metaphorically_, ἀ. νόσον 5th c.BC: Sophocles Tragicus “Trachiniae” 979. ">Refs 8th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> <b>raise from the dead,</b> οὐδέ μιν ἀνστήσεις[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.551, compare 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1361, 5th c.BC: Sophocles Tragicus “Electra” 139">Refs 8th c.BC+</a>]; from misery or misfortune, [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 666, 4th c.BC: Aeschines Orator 1.67. ">Refs 4th c.BC+</a>]<br /><Level3><b>__I.4</b></Level3> <b>produce</b> a witness, etc. (compare 111.6), προφήτην ὑμῖν ἀ. ὁ Θεός[<a href="javascript:void(0)" title=" NT.Act.3.22, +others ">NT</a>]<br /><Level3><b>__I.5</b></Level3> after [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, ">Refs 8th c.BC+</a>] also of things, <b>set up, build,</b> στήλας variant in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.102; πύργους 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.12, etc.; τρόπαια Διί 5th c.BC: Euripides Tragicus “Phoenissae” 572">Refs 5th c.BC+</a>]; ἀνδριάντα ἐς Δελφούς Philipp. cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 12.21">Refs 4th c.BC+</a>]; so ἀ. τινὰ χρυσοῦν, χαλκοῦν (in pure Attic ἱστάναι), <b>set up a</b> golden, brazen <b>statue</b> of him, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.170e, “Brut.” 1 (_passive_, see infr. B):">Refs 1st c.AD+</a>] —so in <i>aorist 1</i> <i>middle</i>, ἀναστήσασθαι πόλιν <b>build oneself</b> a city, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.165">Refs 5th c.BC+</a>]; ἀνεστήσαντο δὲ βωμούς <b>they set them up</b> altars, [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Hymnus in Dianam” 199. ">Refs 3rd c.BC+</a>]<br /><Level4><b>__I.5.b</b></Level4> <b>build up again, restore,</b> τείχη[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 20.68: _metaphorically_, θεῶν τιμάς 5th c.BC: Euripides Tragicus “Hercules Furens” 852. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.6</b></Level3> <b>put up for sale,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.196. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>rouse to action, stir up,</b> ἀλλ᾽ ἴθι νῦν Αἴαντα.. ἄνστησον[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.176, compare 179, 15.64">Refs 8th c.BC+</a>], etc.: with <i>dative</i> <i>person</i>, <b>raise up against</b> another, τούτῳ δὲ πρόμον ἄλλον ἀναστήσουσιν [<a href="javascript:void(0)" title="[prev. work] 7.116 (see. below 5th c.BC: Bacchylides Lyricus 1.5)">Refs 5th c.BC+</a>]: <b>rouse to arms, raise</b> troops, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.68, 96; ἀ. πόλεμον ἐπί τινα 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Coriolanus” 21">Refs 5th c.BC+</a>]; ἀναστήσας ἦγε στρατόν he <b>called up</b> his troops and marched them, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.93, compare 112, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>make</b> people <b>rise, break up</b> an assembly <b>by force,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.191">Refs 8th c.BC+</a>]; but ἐκκλησίαν ἀναστῆσαι <b>adjourn</b> it, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.4.42. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>make</b> people <b>emigrate, transplant</b> (compare below [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 11.2), ἔνθεν ἀναστήσας ἄγε 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.7; ἀνίστασαν τοὺς δήμους 5th c.BC: Herodotus Historicus 9.73; Αἰγινήτας ἐξ Αἰγίνης 5th c.BC: Thucydides Historicus 2.27; even γαῖαν ἀναστήσειν 3rd c.BC: Apollonius Rhodius Epicus 1.1349; οἴκους 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Publicola” 21; also ἀ. τινὰ ἐκ τῆς ἐργασίας 4th c.BC: Demosthenes Orator 18.129. ">Refs 8th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> <b>make</b> suppliants <b>rise and leave sanctuary,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.71, 5th c.BC: Thucydides Historicus 1.137, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 276, etc.: also ἀ. στρατόπεδον ἐκ χώρας">Refs 5th c.BC+</a>] <b>make</b> an army <b>decamp,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 29.27.10; τὰ πράγματα ἀνίστησί τινα 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alcibiades” 31. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> ἀ. ἐπὶ τὸ βῆμα <b>make to ascend</b> the tribune, [<a href="javascript:void(0)" title=" [prev. author] 2.784c, compare “Cam.” 32. ">Refs</a>]<br /><Level3><b>__III.5</b></Level3> of sportsmen, <b>put up</b> game, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.5.3, compare “Cyr.” 2.4.20 (_passive_), “Cyn.” 6.23, 1st-2nd c.AD: Dio Chrysostomus Sophista 2.2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.6</b></Level3> μάρτυρα ἀναστής ασθαί τινα <b>call</b> him <b>as one's</b> witness, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 937a. ">Refs 5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> <i>intransitive</i> in <i>present</i> and <i>imperfect</i> ἀνίσταμαι, -μην, in <i>future</i> ἀναστήσομαι, in <i>aorist 2</i> ἀνέστην (but ἀναστῶ, for ἀναστήσω, [<a href="javascript:void(0)" title=" 5th c.BC: Crates Comicus 4D.), _imperative_ ἄστηθι (for ἄν-στηθι) 3rd c.BC: Herodas Mimographus 8.1">Refs 5th c.BC+</a>], <i>participle</i> ἀστάς[<a href="javascript:void(0)" title=" “IG” 4.951.112 (Epid.): ">Refs</a>]<i>perfect</i> ἀνέστηκα, <i>Attic dialect</i> <i>pluperfect</i> ἀνεστήκ; also <i>perfect</i> ἀνεστέασι[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.62: ">Refs 5th c.BC+</a>]<i>aorist</i> <i>passive</i> ἀνεστάθην, <i>Aeolic dialect</i> <i>participle</i> ὀσταθείς[<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]:—<b>stand up, rise,</b> especially to speak, τοῖσι δ᾽ ἀνέστη[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.68, 101, etc.; ἐν μέσσοισι 19.77: in _Attic dialect_ with ">Refs 8th c.BC+</a>]<i>future</i> <i>participle</i>, ἀ. λέξων, κατηγορήσων, etc.: so with <i>infinitive</i>, ἀνέστη μαντεύεσθαι[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.380">Refs 8th c.BC+</a>]: in <i>participle</i>, ἀναστὰς εἶπε[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 885; παραινέσεις ἐποιοῦντο ἐν σφίσιν αὐτοῖς ἀνιστάμενοι 5th c.BC: Thucydides Historicus 8.76">Refs 5th c.BC+</a>]; also, <b>rise from one's seat</b> as a mark of respect, θεοὶ δ᾽ ἅμα πάντες ἀνέσταν[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.533">Refs 8th c.BC+</a>]; ἀπὸ βωμοῦ [<a href="javascript:void(0)" title="compare (4th-5th c.BC: Aeschylus Tragicus 111.3) 4th c.BC: Aeschines Orator 1.84. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> <b>rise from bed</b> or <b>sleep,</b> ἐξ εὐνῆς ἀνστᾶσα[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.336, compare 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 124; εὐνῆθεν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.124; ὄρθρου ἀ. 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 577; ὀψέ 5th-6th c.BC: Aristophanes Comicus “Vespae” 217">Refs 8th c.BC+</a>]; οὐδ᾽ ἀνιστάμην ἐκ κλίνης, of a sick person, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.64">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>rise from sleep,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.31. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> <b>rise from the dead,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.56, compare 15.287, 5th c.BC: Herodotus Historicus 3.62, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 569; παρὰ τῶν πλειόνων 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 1073. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.4</b></Level3> <b>rise from</b> an illness, <b>recover,</b> ἐκ τῆς νούσου[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.22, compare 5th-6th c.BC: Plato Philosophus “Laches” 195c: _absolutely_, 5th c.BC: Thucydides Historicus 2.49. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.5</b></Level3> <b>rise</b> as a champion, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.709">Refs 8th c.BC+</a>]; θανάτων χώρᾳ πύργος ἀνέστα [Oedipus] [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1201">Refs 5th c.BC+</a>]: hence with <i>dative</i>, <b>stand up</b> [to fight against..], Ἀγκαῖον.., ὅς μοι ἀνέστη[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.635; μή τίς τοι.. ἄλλος ἀναστῇ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.334; Τυφῶνα θοῦρον πᾶσιν ὃς ἀνέστη θεοῖς 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 354 codices ">Refs 8th c.BC+</a>]; see above [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus 11. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.6</b></Level3> <b>rise up, rear itself,</b> πύργοι[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 824 (Lyric poetry), compare 2nd c.BC: Polybius Historicus 16.1.5 ">Refs 5th c.BC+</a>]; of statues, etc., <b>to be set up,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.91a, 198f: _metaphorically_, μή τι ἐξ αὐτῶν ἀναστήῃ κακόν 5th c.BC: Pindarus Lyricus “P.” 4.155; πόλεμος 1st c.BC: Dionysius Halicarnassensis 3.23; θορύβου ἀναστάντος 2nd c.AD: Appianus Historicus “Bella Civilia” 1.56. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.7</b></Level3> <b>to be set up,</b> βασιλεύς as king, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.66 codices ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.8</b></Level3> of a river, <b>rise,</b> ἐξ ὀρέων[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pompeius” 34. ">Refs 1st c.AD+</a>]<br /><Level3><b>__B.9</b></Level3> <i>perfect</i> <i>participle</i>, γῆ γηλόφοισιν ἀνεστηκυῖα[<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Indica” 4.7">Refs 2nd c.AD+</a>]: <i>metaphorically</i>, <b>lofty,</b> ἀ. τὴν ψυχὴν γενόμενος[<a href="javascript:void(0)" title=" 4th-5th c.AD: Eunapius Historicus “Fragmenta Historica - HGM” p.233 4th c.BC: Demosthenes Orator ">Refs 4th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> <b>rise to go, set out, go away,</b> εἰς Ἄργος[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heraclidae” 59, compare 5th c.BC: Thucydides Historicus 1.87, 7.49, 50; ἀνίστατο εἰς οἴκημά τι ὡς λουσόμενος 5th-6th c.BC: Plato Philosophus “Phaedo” 116a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> <b>to be compelled to migrate</b> (above [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus 111.2), ἐξ Ἄρνης ἀναστάντες ὑπὸ Θεσσαλῶν 5th c.BC: Thucydides Historicus 1.12, compare 8">Refs 5th c.BC+</a>]: of a country, <b>to be depopulated,</b> χώρα ἀνεστηκυῖα[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.29; πόλις.. πᾶσ᾽ ἀνέστηκεν δορί 5th c.BC: Euripides Tragicus “Hecuba” 494">Refs 5th c.BC+</a>]; ἡσυχάσασα ἡ Ἑλλὰς καὶ οὐκέτι ἀνισταμένη no longer <b>subject to migration,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.12; τὴν ἀσφάλειαν.. περιείδετ᾽ ἀνασταθεῖσαν 4th c.BC: Demosthenes Orator 19.84. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.3</b></Level3> of a law-court, <b>rise,</b> [<a href="javascript:void(0)" title=" [prev. author] 21.221. ">Refs</a>]<br /><Level3><b>__B.II.4</b></Level3> <b>cease,</b> οὐκ, ἀνέστη ἕως ἐνίκησε σκορπίσαι[<a href="javascript:void(0)" title=" “Psalms of Solomon [1st c.BC]” 4.13.">Refs</a>]	
G0451	Ἄννα	Anna	Anna	N:N-F-P	 <b>Ἄννα</b>, -ας, ἡ (Heb. חָנָה), <BR /> <b>Anna, a prophetess</b>: <ref='Luk.2.36.'>Luk.2:36.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G0452	Ἄννας	Annas	Annas	N:N-M-P	 <b>Ἄννας</b>, -α (FlJ, Ἄνανος, -ου), ὁ (Heb. חָנַן), <BR /> <b>Annas, the high priest</b>: <ref='Luk.3.2'>Luk.3:2</ref>, <ref='Jhn.18.13-24'>Jhn.18:13-24</ref>, <ref='Act.4.6'>Act.4:6</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G0453	ἀνόητος	anoētos	foolish	G:A	<b> ἀνό-ητος</b>, ον, <br /> <b>not thought on, unheard of,</b> ἄφραστ᾽ ἠδ᾽ ἀνόητα[<a href="javascript:void(0)" title=" “hymnus ad Mercurium” 80. ">Refs</a>]<br /><Level3><b>__2</b></Level3> <b>not within the province of thought,</b> νοήματα ὄντα ἀνόητα εἶναι[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Parmenides” 132c">Refs 5th c.BC+</a>]; <b>not the object of thought, unthinkable,</b> [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 5.3.6 and 10. ">Refs 3rd c.AD+</a>]<i>adverb</i> -τως <b>without discursive thought,</b> of vision, βλέψαι ἀ.[<a href="javascript:void(0)" title=" [prev. author] 6.7.16. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <i>active</i>, <b>not understanding, unintelligent, senseless, silly,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.87, 8.24">Refs 5th c.BC+</a>]; ὦ ἀνόητοι oh <b>fools!</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 572; ὦνόητε [prev. author] “V.” 252">Refs 5th c.BC+</a>]; opposed to προνοητικός, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.3.9">Refs 5th c.BC+</a>]: <i>comparative</i> <b>-ότερος</b>[<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Peregr.” 33">Refs 2nd c.AD+</a>]; τὸ ἀ., opposed to τὸ νοῦν ἔχον, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 30b; τῷ θνητῷ καὶ ἀ. [prev. author] “Phd.” 80b; τὸ ἀ. [τῆς ψυχῆς] [prev. author] “R.” 605b, etc.:—of animals, τὸ τῶν προβάτων ἦθος εὔηθες καὶ ἀ. 4th c.BC: Aristoteles Philosophus “Historia Animalium” 610b23, compare 622a3. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> with <i>genitive</i>, <b>not understanding,</b> θεοῦ[<a href="javascript:void(0)" title=" 2nd c.AD: Maximus Tyrius Sophista 41.5; τῆς φωνῆς 2nd c.AD: Lucianus Sophista “Asin.” 44, cf. Ecphantus Pythagoreus cited in 5th c.AD: Stobaeus, Joannes 4.7.64. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> of acts, thoughts, etc., ἀ. γνῶμαι[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 162 (Lyric poetry); δόξαι 5th-6th c.BC: Plato Philosophus “Philebus” 12d; εὐχειρίη 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 35; ἀ. καὶ κενόν 5th-6th c.BC: Aristophanes Comicus “Ranae” 530">Refs 5th c.BC+</a>]; οἴνου.. καὶ τῶν ἄλλων ἀνοήτων and all other <b>follies,</b> [<a href="javascript:void(0)" title=" [prev. author] “Nu.” 417. ">Refs</a>]<br /><Level4><b>__II.2.b</b></Level4> <b>without mind,</b> ἀνόητα καὶ ἄνευ ζωῆς[<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 5.5.1. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <i>adverb</i> <b>-τως</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 518, 5th-6th c.BC: Plato Philosophus “Respublica” 336e, etc.; ἀ. διακεῖσθαι 5th c.BC: Lysias Orator 10.4">Refs 5th c.BC+</a>]: <i>superlative</i> <b>-ότατα</b>[<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 44.35">Refs 2nd c.AD+</a>]:—also <b>ἀνο-ητεί</b>, [<a href="javascript:void(0)" title=" “Anecdota Graeca - Bekker” 1327, “Anecdota Graeca - MSS. Bibl. Oxon.” 2.313.">Refs</a>]	
G0454	ἄνοια	anoia	folly	G:N-F	<b> ἄνοια</b>, <br /> <i>Epic dialect</i> ἀνοίη [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 453">Refs 6th c.BC+</a>], ἡ:— <b>the character of an</b> ἄνοος, <b>want of understanding, folly,</b> ἀνοίη <b>in folly,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.69; ὑπ᾽ ἀνοίας 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1079, 4th-3rd c.BC: Philemo Comicus 143; νεότητι καὶ ἀνοία 5th-6th c.BC: Plato Philosophus “Leges” 716a; ἄ. λόγου 5th c.BC: Sophocles Tragicus “Antigone” 603; τὴν ἄ. εὖ φέρειν 5th c.BC: Euripides Tragicus “Hippolytus” 398">Refs 5th c.BC+</a>]; πολλῆ ἀνοια χρῆσθαι to be <b>a</b> great <b>fool,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 3.3.2; πολλὴ ἄ. [ἐστι] πολεμῆσαι 5th c.BC: Thucydides Historicus 2.61">Refs 5th c.BC+</a>]; ἄνοιαν ὀφλισκάνειν to be thought <b>a fool,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 1.26; δύο ἀνοίας γένη, τὸ μὲν μανίαν, τὸ δ᾽ ἀμαθίαν 5th-6th c.BC: Plato Philosophus “Timaeus” 86b">Refs 5th c.BC+</a>]; but opposed to μανία, [<a href="javascript:void(0)" title=" [prev. author] “R.” 382c, 382e, etc.">Refs</a>]: <i>plural</i>, <b>follies,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 8.7. [In Trag. sometimes paroxyt. ἀνοίᾱ (compare ἀγνοίᾱ),compare 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 402, 5th c.BC: Sophocles Tragicus “Fragmenta” 583.5, 5th c.BC: Euripides Tragicus “Andromache” 519.]">Refs 5th c.BC+</a>]	
G0455	ἀνοίγω	anoigō	to open	G:V	Included with: <b> ἀνοίγ-νῡμι</b> <br /> [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 12.10">Refs 5th c.BC+</a>]; <u>ἀνοίγω</u> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 5.88, 5th c.BC: Herodotus Historicus 3.37, 117">Refs 5th c.BC+</a>], and <i>Attic dialect</i> as [<a href="javascript:void(0)" title=" “IG” 1.32 (συν-), +others: later ἀνοιγνύω 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 122, 2nd c.AD: Pausanias Periegeta 8.41.4">Refs 4th c.BC+</a>]: <i>imperfect</i> ἀνἔῳγον[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.221, +others, 5th c.BC: Herodotus Historicus 1.187, etc.; also ἀνῷγον 8th c.BC: Ilias Homerus Epicus “Illiad” 14.168; rarely ἤνοιγον 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.1.2 and 6.21">Refs 8th c.BC+</a>]; <i>Ionic dialect</i> and <i>Epic dialect</i> ἀναοίγεσκον[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.455; late ἀνεῴγνυον 2nd c.AD: Appianus Historicus “Bella Civilia” 4.81, etc.">Refs 8th c.BC+</a>]: <i>future</i> ἀνοίξω[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 179">Refs 5th c.BC+</a>]: <i>aorist</i> ἀνέῳξα[<a href="javascript:void(0)" title=" [prev. author] “V.” 768, 5th c.BC: Thucydides Historicus 2.2, 5th c.BC: Hippocrates Medicus “περὶ διαίτης” 2.56, ">Refs 5th c.BC+</a>]<i>participle</i> ἀνεῴξας [<a href="javascript:void(0)" title=" “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” (add.) (from Antiphellus)">Refs</a>]; also ἤνοιξα[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.5.13">Refs 5th c.BC+</a>] and in late Prose; <i>Ionic dialect</i> ἄνοιξα[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.68 (best codices ἀνῷξα), 4.143, 9.118">Refs 5th c.BC+</a>]; <i>poetry</i> ἀνῷξα[<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 14.15, κἀνῷξε 1st c.BC: Philodemus Philosophus “Academicorum Index” p.103">Refs 3rd c.BC+</a>] M.: <i>perfect</i> ἀνέῳχα[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 42.30, 4th-3rd c.BC: Menander Comicus 229; ἀνέῳγα 5th c.AD: Aristaenetus Rhetor 2.22 (see. below)">Refs 4th c.BC+</a>]: <i>pluperfect</i> ἀνεῴγει[<a href="javascript:void(0)" title=" 5th c.BC: Pherecrates Comicus 86(Pors.)">Refs 5th c.BC+</a>]:—<i>passive</i>, ἀνοίγνῠμαι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 923, 5th-6th c.BC: Aristophanes Comicus “Equites” 1326">Refs 5th c.BC+</a>]: late <i>future</i> ἀνοιχθήσομαι[<a href="javascript:void(0)" title=" LXX.Isa.60.11, 1st-2nd c.AD: Epictetus Philosophus “Enchiridion” 33.13 (variant); ἀνοιγήσομαι LXX.Neh.7.3, “PMag.Par.” 1.358; ἀνεῴξομαι 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.1.14">LXX+5th c.BC+</a>]: <i>perfect</i> ἀνέῳγμαι[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 56, 5th c.BC: Thucydides Historicus 2.4, etc.; ἀνῷγμαι 3rd c.BC: Theocritus Poeta Bucolicus 14.47">Refs 5th c.BC+</a>]; later ἤνοιγμαι (δι-) best reading in [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 7.80, compare 1st c.AD: Josephus Historicus “contra Apionem” 2.9">Refs 5th c.BC+</a>]; <i>pluperfect</i> ἀνέῳκτο[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.1.14 ">Refs 5th c.BC+</a>](<i>perfect</i> [<a href="javascript:void(0)" title=" 2 ἀνέῳγα">Refs</a>] is used in <i>passive</i> sense in [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ νούσων” 4.39, “Cord.” 7">Refs 5th c.BC+</a>], and later Prose, as [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.693d, NT.John.1.51, NT.2Cor.6.11, 2nd c.AD: Lucianus Sophista “Nav.” 4">NT+1st c.AD+</a>] (though he condemns it [<a href="javascript:void(0)" title=" “Sol.” 8)">Refs</a>]; but in <i>Attic dialect</i>, only [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Dinarchus Orator “Fragmenta - Orat.” _Attic dialect_ 81)">Refs 4th c.BC+</a>]: <i>aorist</i> ἀνεῴχθην[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 1563">Refs 5th c.BC+</a>], <i>subjunctive</i> ἀνοιχθῆ[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 44.37, _optative_ ἀνοιχθείην 5th-6th c.BC: Plato Philosophus “Phaedo” 59d">Refs 5th c.BC+</a>], <i>participle</i> ἀνοιχθείς[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.130, 5th-6th c.BC: Plato Philosophus “Symposium” 216d; later ἠνοίχθην 2nd c.AD: Pausanias Periegeta 2.35.7, LXX.Psa.105(106).17">LXX+5th c.BC+</a>]; and <i>aorist 2</i> ἠνοίγην[<a href="javascript:void(0)" title=" NT.Mark.7.35, 2nd c.AD: Lucianus Sophista “Am.” 14, etc.—In late Gr., very irregular forms occur, ἠνέῳξα LXX.Gen.8.6; ἠνέωχα “PMag.Par.” 1.2261; ἠνέῳγμαι NT.Rev.10.8, 3rd c.AD: Heliodorus Scriptor Eroticus 9.9; ἠνεῴχθην LXX.Gen.7.11">NT+2nd c.AD+</a>]; also <i>aorist 1</i> <i>infinitive</i> ἀνωίξαι[<a href="javascript:void(0)" title=" 4th c.AD(?): Quintus Smyrnaeus Epicus 12.331; ἀνωίχθην 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 7.317">Refs 4th c.AD+</a>]:—<b>open,</b> of doors, etc., ἀναοίγεσκον μεγάλην κληῗδα <b>they tried to put back</b> the bolt <b>so as to open</b> [the door], [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.455, compare 14.168; πύλας ἀνοῖξαι 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 604; θύραν 5th-6th c.BC: Aristophanes Comicus “Vespae” 768; also without θύραν, ἐπειδὴ αὐτῷ ἀνέῳξέ τις 5th-6th c.BC: Plato Philosophus “Protagoras” 310b, compare 314d">Refs 8th c.BC+</a>]; χηλοῦ δ᾽ ἀπὸ πῶμ᾽ ἀνέῳγε <b>took off</b> the cover <b>and opened</b> it, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.221; φωριαμῶν ἐπιθήματα κάλ᾽ ἀνέῳγεν 24.228">Refs 8th c.BC+</a>]; so ἀ. σορόν, θήκας, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.68, 187; κιβωτόν 5th c.BC: Lysias Orator 12.10">Refs 5th c.BC+</a>]; ἀ. σήμαντρα, σημεῖα, διαθήκην, <b>open</b> seals, etc., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 6.4, 4th c.BC: Demosthenes Orator 42.30, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Caesar” 68; and _metaphorically_, καθαρὰν ἀνοίξαντι κλῇδα φρενῶν 5th c.BC: Euripides Tragicus “Medea” 660">Refs 5th c.BC+</a>]; ἀ. βίβλινον (i.e. οἶνον) <b>tap</b> it, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 14.15">Refs 3rd c.BC+</a>]; γῆρυν ἀνοίξας, for στόμα, [<a href="javascript:void(0)" title=" 3rd-4th c.AD: Tryphiodorus Epicus 477">Refs 3rd c.AD+</a>]; ἀ. φιλήματα kiss <b>with open mouths,</b> [<a href="javascript:void(0)" title=" 3rd c.AD(?): Achilles Tatius Astronomus 2.37. ">Refs 3rd c.AD+</a>]<br /><Level4><b>__b</b></Level4> <b>throw open</b> for use, γυμνάσιον[<a href="javascript:void(0)" title=" “OGI” 529.11">Refs</a>]; κἀνῷξε σχολὰς <b>opened</b> school, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “Academicorum Index” p.103M.">Refs 1st c.BC+</a>]; εἰ ἀνοίξω ἐργαστήριο; shall I <b>open</b> a shop? [<a href="javascript:void(0)" title=" 2nd c.AD: Astrampsychus Onirocriticus “Oracula” 43p.5H. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, <b>lay open, unfold, disclose,</b> ὄνομα[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 322; ἔργ᾽ ἀναιδῆ 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 515, compare 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 326; λανθάνουσαν ἀτυχίαν 4th-3rd c.BC: Menander Comicus 674. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> as nautical term, <i>absolutely</i>, <b>get into the open sea, get clear of land,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.1.2, 5.13, 6.21; but ἁλὸς κέλευθον ἀ. 5th c.BC: Pindarus Lyricus “P.” 5.88">Refs 5th c.BC+</a>] is <b>to open</b> or <b>first show</b> the way over the sea. <br /><Level2><b>__II</b></Level2> <i>passive</i>, <b>to be open, stand open, lie open,</b> ὄπισθε τῆς ἀνοιγομένης θύρης[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.9; ἀνεῳγμένην καταλαμβάνειν τὴν θύραν 5th-6th c.BC: Plato Philosophus “Symposium” 174e; ἀνεῳγμένας πύλας Ἅιδου 5th c.BC: Euripides Tragicus “Hippolytus” 56; δικαστήρια ἀνοίγεται 5th-6th c.BC: Plato Philosophus “Respublica” 405a; παρέξει τἀμπόρι᾽ ἀνεῳγμένα 5th-6th c.BC: Aristophanes Comicus “Aves” 1523; ἀνέῳκται τὸ δεσμωτήριον 4th c.BC: Demosthenes Orator 24.208; λέων τὰ ἐντὸς ἀνοιχθείς ">Refs 5th c.BC+</a>]<b>cut open,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 497b17">Refs 4th c.BC+</a>]; κόλποι δι᾽ ἀλλήλων ἀνοιγόμενοι <b>opening</b> one into another, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Crassus” 4: _metaphorically_, θησαυρὸς ὡς ἀνοίγνυται κακῶν 5th c.BC: Euripides Tragicus “Ion” 923.">Refs 5th c.BC+</a>]	
G0456	ἀνοικοδομέω	anoikodomeō	to rebuild	G:V	<b> ἀνοικο-δομέω</b>, <br /> <b>build up,</b> τὰ χείλεα τοῦ ποταμοῦ.. ἀνοικοδόμηδε πλίνθοισι[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.186. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>wall up,</b> λαύρας καιναῖς πλίνθοισιν ἀ.[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 100; θύραν 4th c.BC: Lycurgus Orator 128">Refs 5th c.BC+</a>]; πύλας uncertain reading in [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 11.21 (in this sense ἀποικ- is a frequently variant). ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>build again, rebuild,</b> πόλιν καὶ τείχη[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.89, cf. Jusj. cited in 4th c.BC: Lycurgus Orator 81, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.4.19, etc.; ἀ. χώραν ">Refs 5th c.BC+</a>]<b>occupy again with buildings,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 15.66">Refs 1st c.BC+</a>]:—<i>passive</i>, <i>metaphorically</i>, <b>to be exalted,</b> [<a href="javascript:void(0)" title=" LXX.Mal.3.15.">LXX</a>]	
G0457	ἄνοιξις	anoixis	opening	G:N-F	<b> ἄνοιξις</b>, εως, ἡ, <br /> <b>opening,</b> πυλῶν[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.67, 68; πόρων 4th-3rd c.BC: Theophrastus Philosophus “de Odoribus” 13; χειλῶν 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.738c, compare “PMag.Lond.” 46.274 (4th c.AD): _plural_, 3rd c.AD: Porphyrius Tyrius Philosophus “de Antro Nympharum - Porphyrii Opuscula” 27">Refs 5th c.BC+</a>]; ἄ. τοῦ στόματος, Hebraism for παρρησία, [<a href="javascript:void(0)" title=" LXX.Eze.29.21, NT.2Cor.6.11, NT.Eph.6.19, etc.">LXX+NT</a>]	
G0458	ἀνομία	anomia	lawlessness	G:N-F	<b> ἀνομ-ία</b>, <br /> <i>Ionic dialect</i> -ιη, ἡ, <b>lawlessness, lawless conduct,</b> opposed to δικαιοσύνη, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.96, 97; ἀ. νόμων κρατεῖ 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1095 (Lyric poetry); ἀ. ἀμύνειν 5th c.BC: Antipho Orator 4.1.7; ἀ. ὀφλισκάνειν 5th c.BC: Euripides Tragicus “Ion” 443; ἀντὶ αὐτονομίας.. εἰς ἀνομίας ἐμπίπτειν 5th-6th c.BC: Isocrates Orator 6.64, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.755b; ζῆν ἐν πάσῃ ἀναρχίᾳ καὶ ἀ. 5th-6th c.BC: Plato Philosophus “Respublica” 575a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>the negation of law,</b> opposed to νόμος, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 24.152.">Refs 4th c.BC+</a>]	
G0459	ἄνομος	anomos	lawless	G:A	<b> ἄνομος</b>, ον, <br /> <b>lawless, impious,</b> τράπεζα[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.162 ">Refs 5th c.BC+</a>]; of persons, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 142, +others; στρατός “Tr.” 1096; Ἐχίονος γόνος 5th c.BC: Euripides Tragicus “Bacchae” 995 ">Refs 5th c.BC+</a>]; of things, θυσία[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 151">Refs 4th c.BC+</a>]; πάθη E [<a href="javascript:void(0)" title=" “Or.” 1455; μοναρχία 5th-6th c.BC: Plato Philosophus “Politicus” 302e: τὰ ἄνομα ">Refs 5th c.BC+</a>]<b>lawless acts,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.8">Refs 5th c.BC+</a>]: <i>comparative</i> <b>-ώτερος</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Hp.Ma.” 285a">Refs 5th c.BC+</a>]. <i>adverb</i> <b>-μως</b>[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 1000, 5th c.BC: Antipho Orator 4.1.2, 5th c.BC: Thucydides Historicus 4.92. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>genitive</i>, ἀ. θεοῦ, i.e. <b>without (the Mosaic) Law</b> and therefore without God, [<a href="javascript:void(0)" title=" NT.1Cor.9.21. ">NT</a>]<i>adverb</i> ἀνόμως, ={χωρὶς νόμου}, [<a href="javascript:void(0)" title=" NT.Rom.2.12. ">NT</a>]<br /><Level3><b>__3</b></Level3> <b>illegal,</b> κατοχή[<a href="javascript:void(0)" title=" “POxy.” 237 vii 11 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> (νόμος[<a href="javascript:void(0)" title=" 11)">Refs</a>] <b>unmusical,</b> νόμος ἄ.[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1142 (Lyric poetry).">Refs 4th c.BC+</a>]	
G0460	ἀνόμως	anomōs	without law	G:Adv	Included with: <b> ἄνομος</b>, ον, <br /> <b>lawless, impious,</b> τράπεζα[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.162 ">Refs 5th c.BC+</a>]; of persons, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 142, +others; στρατός “Tr.” 1096; Ἐχίονος γόνος 5th c.BC: Euripides Tragicus “Bacchae” 995 ">Refs 5th c.BC+</a>]; of things, θυσία[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 151">Refs 4th c.BC+</a>]; πάθη E [<a href="javascript:void(0)" title=" “Or.” 1455; μοναρχία 5th-6th c.BC: Plato Philosophus “Politicus” 302e: τὰ ἄνομα ">Refs 5th c.BC+</a>]<b>lawless acts,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.8">Refs 5th c.BC+</a>]: <i>comparative</i> <b>-ώτερος</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Hp.Ma.” 285a">Refs 5th c.BC+</a>]. <i>adverb</i> <b>-μως</b>[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 1000, 5th c.BC: Antipho Orator 4.1.2, 5th c.BC: Thucydides Historicus 4.92. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>genitive</i>, ἀ. θεοῦ, i.e. <b>without (the Mosaic) Law</b> and therefore without God, [<a href="javascript:void(0)" title=" NT.1Cor.9.21. ">NT</a>]<i>adverb</i> ἀνόμως, ={χωρὶς νόμου}, [<a href="javascript:void(0)" title=" NT.Rom.2.12. ">NT</a>]<br /><Level3><b>__3</b></Level3> <b>illegal,</b> κατοχή[<a href="javascript:void(0)" title=" “POxy.” 237 vii 11 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> (νόμος[<a href="javascript:void(0)" title=" 11)">Refs</a>] <b>unmusical,</b> νόμος ἄ.[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1142 (Lyric poetry).">Refs 4th c.BC+</a>]	
G0461	ἀνορθόω	anorthoō	to restore	G:V	<b> ἀνορθόω</b>, <br /> <i>aorist</i> ἀνώρθωσα E [<a href="javascript:void(0)" title="Alcaeus1138, 5th-6th c.BC: Isocrates Orator 5.64, etc.: ">Refs 5th c.BC+</a>]<i>pluperfect</i> with double augment ἠνωρθώκει variant in [<a href="javascript:void(0)" title=" 4th c.AD: Libanius Sophista “Epistulae” 1039: the double augment is common in the _compound_ ἐπανορθόω">Refs 4th c.AD+</a>]:— <b>set up again, restore, rebuild,</b> τὸν νηόν[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.19; τὸ τεῖχος 7.208; τὸ στρατόπεδον 5th c.BC: Thucydides Historicus 6.88, etc.; τὸ σῶμά τινος 5th c.BC: Euripides Tragicus “Bacchae” 364:">Refs 5th c.BC+</a>] —<i>middle</i>, ἀνορθοῦσθαι τὰ πίπτοντα τῶν οἰκοδομημάτων <b>have</b> them <b>rebuilt,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1322b20. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>restore to health</b> or <b>well being.</b> πόλιν[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 46: τινά 5th-6th c.BC: Plato Philosophus “Leges” 919d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>set straight again, set right, correct,</b> τινά[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 1228; τὰ ἀλλότρια κακά 5th-6th c.BC: Plato Philosophus “Respublica” 346e.">Refs 5th c.BC+</a>]	
G0462	ἀνόσιος	anosios	unholy	G:A	<b> ἀνόσιος</b>, ον, <br /> more rarely α, ον [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 1316 (Lyric poetry), 4th c.BC: Aeschines Orator 2.157 (uncertain)">Refs 5th c.BC+</a>], and later:— <b>unholy, profane,</b> opposed to ἄδικος, as ὅσιος to δίκαιος (see. ὅσιος[<a href="javascript:void(0)" title=" 1.1), of persons, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 611, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 353, etc.; ἀ. ὁ θεομισής 5th-6th c.BC: Plato Philosophus “Euthyphro” 7a; ἄδικος καὶ ἀ. [prev. author] “Grg.” 505b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of things, ἔργον, μόρος, στόμα, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.114, 3.65, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 981, etc.; αὐδῶν ἀνόσι᾽ οὐδὲ ῥητά μοι [prev. author] “OT” 1289; ἀνόσια πάσχειν 5th c.BC: Antipho Orator 2.4.7; ἀσεβὲς μηδὲν μηδὲ ἀ. 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.7.22; οὐ μόνον ἄνομον ἀλλὰ καὶ ἀ. [prev. author] “Lac.” 8.5">Refs 5th c.BC+</a>]; ἀ. νέκυς a corpse <b>with all the rites unpaid,</b> [<a href="javascript:void(0)" title="S  “Ant.” 1071">Refs</a>]; ἀ. τι γεγένηται ἐμοῦ παρόντος the holy rites have been <b>profaned,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.84. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>adverb</i> <b>-ίως</b> <b>in unholy wise,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 257">Refs 5th c.BC+</a>]; κάτω γῆς ἀ. οἰκῶν <b>without funeral rites,</b> or <b>through an unholy deed,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 677.">Refs 5th c.BC+</a>]	
G0463	ἀνοχή	anochē	tolerance	G:N-F	<b> ἀνοχή</b>, ἡ, <br /> <b>holding back, stopping,</b> especially of hostilities: hence mostly in <i>plural</i>, <b>armistice, truce,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.4.17">Refs 5th c.BC+</a>]; ἀνοχὰς ποιεῖσθαι Canon Laws texts cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.164; διδόναι 1st c.BC: Dionysius Halicarnassensis 8.68; σπείσασθαι 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pelopidas” 29; αἱ Καλλισθένους ἀ. 4th c.BC: Aeschines Orator 2.31; αἱ ἑξαετεῖς ἀ. 1st c.BC: Dionysius Halicarnassensis 3.59">Refs 4th c.BC+</a>]; compare ἀνοκωχή. <br /><Level3><b>__2</b></Level3> <b>time, opportunity,</b> οὐκ ἔδωκεν αὐτοῖς ἀνοχὴν ἐμβατεῦσαι[<a href="javascript:void(0)" title=" LXX.1Mac.12.25">LXX</a>]; ἡμερῶν ἀ. <b>delay</b> of some days, [<a href="javascript:void(0)" title=" “POxy.” 1068.15 (3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level3><b>__3</b></Level3> <i>plural</i>, ἀνοχαί, = Latin <i>feriae,</i> [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 39.30. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__4</b></Level3> ἀνοχαὶδικῶν, = Latin <i>iustitium,</i> [<a href="javascript:void(0)" title=" [prev. author] 55.26. ">Refs</a>]<br /><Level2><b>__II</b></Level2> (ἀνέχομαι) <b>long-suffering, forbearance,</b> [<a href="javascript:void(0)" title="NT.Rom.2.4, 3.26. ">NT</a>]<br /><Level3><b>__II.2</b></Level3> ἀνοχὴν ἀναπαύλης διδόναι <b>permission</b> to rest, [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus 3.6.10. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <b>relief from</b> disease, [<a href="javascript:void(0)" title=" 3rd c.AD: Philumenus Medicus cited in 4th c.AD: Oribasius Medicus “Synopsis” 8.3.4. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__III</b></Level2> ={ἀνατολή}, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 4.157, 5th c.AD(?): Hesychius Legal icographus ">Refs 2nd c.AD+</a>]	
G0464	ἀνταγωνίζομαι	antagōnizomai	to struggle	G:V	<b> ἀντᾰγων-ίζομαι</b>, <br /> <br /><Level2><b>__I</b></Level2> <b>struggle against, prove a match for,</b> τινί, especially in war, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.109, 5th c.BC: Thucydides Historicus 6.72, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.8, etc.; ἀ. ταῖς παρασκεναῖς τινός 4th c.BC: Demosthenes Orator 43.81; πρὸς τοὺς βαρβάρους “Inscription Prien.” 17.15, cf. NT.Heb.12.4. ">NT+5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> generally, <b>struggle, vie with,</b> τινί[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.38; περί τινος 5th-6th c.BC: Andocides Orator 4.2; οἱ ἀνταγωνιζόμενοί τι ">Refs 5th c.BC+</a>]<b>the parties in a lawsuit,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.2.27; [οἱ ἐλευθέριοι] οὐκ ἀ. περὶ τῶν χρημάτων 4th c.BC: Aristoteles Philosophus “Rhetorica” 1366b8. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> <b>act a part in rivalry with,</b> τινί[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Demosthenes” 29. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> as <i>passive</i>, <b>to be set against,</b> τινί[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 10.12.">Refs 5th c.BC+</a>]	
G0465	ἀντάλλαγμα	antallagma	in exchange	G:N-N	<b> ἀντάλλᾰγ-μα</b>, ατος, τό, <br /> <b>that which is given</b> or <b>taken in exchange,</b> φίλου <b>for</b> a friend, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 1157, cf. LXX.Job.28.15, +others; τῆς ψυχῆς NT.Matt.16.26, compare 1st c.AD: Philo Judaeus “Fragmenta” 110H.">NT+5th c.BC+</a>]	
G0466	ἀνταναπληρόω	antanaplēroō	to fill again	G:V	<b> ἀντανα-πληρόω</b>, <br /> <b>fill up,</b> τὴν θέσιν τοῦ ὀνόματος[<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 14.1; τὰ ὑστερήματα τῶν θλίψεων τοῦ Χριστοῦ NT.Col.1.24">NT+2nd c.AD+</a>]; ἀ. πρὸς τὸν εὐπορώτατον ἀεὶ τοὺς ἀπορωτάτους <b>put in</b> the poorest <b>so as to balance</b> the richest, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 14.17.">Refs 4th c.BC+</a>]	
G0467	ἀνταποδίδωμι	antapodidōmi	to repay	G:V	<b> ἀνταπο-δίδωμι</b>, <br /> <b>give back, repay, tender in repayment</b> or <b>requital,</b> [<a href="javascript:void(0)" title=" Batrachomyomachia 186">Refs</a>]; ἀ. τὸ ὅμοιον, τὸἴσον, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.18, 5th c.BC: Thucydides Historicus 1.43; χάριν 5th c.BC: Pherecrates Comicus 2D.; τὴν ἴσην 4th c.BC: Aristoteles Philosophus “Rhetorica” 1379b7; ἀ. τροφεῖα 5th c.BC: Lysias Orator 6.49; ἀρετήν 5th c.BC: Thucydides Historicus 4.19; ὕβριν 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.825c">Refs 5th c.BC+</a>]; τὰ αὐτὰ ἀ. <b>react</b> in the same way, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 79e ">Refs 5th c.BC+</a>]; of counter-arguments, [<a href="javascript:void(0)" title=" [prev. author] “Prm.” 128d">Refs</a>]: <i>absolutely</i>, <b>pay back,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.40, 4th c.BC: Aristoteles Philosophus “Rhetorica” 1367a21. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>take vengeance,</b> [<a href="javascript:void(0)" title=" LXX.Deu.32.35, +others, NT.Rom.12.19. ">LXX+NT</a>]<br /><Level2><b>__II</b></Level2> <b>assign as a balance,</b> ἐναντίαν γένεσιν[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 71e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>make convertible,</b> τὴν μεταφορὰν τὴν ἐκ τοῦ ἀνάλογον[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1407a15">Refs 4th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 79. ">Refs 4th c.BC+</a>]<br /><Level4><b>__II.2.b</b></Level4> Grammars, <b>make to correspond,</b> of correlatives (e.g. τοιοῦτος, οἷος), in <i>passive</i>, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Conjunctionibus;” 254.19, “Synt.” 54.5, +others">Refs 2nd c.AD+</a>]; so of μέν.. δέ, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1407a23, 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 53, compare 2nd c.AD: Hermogenes Rhetor “περὶ ἰδεῶν” 1.4, +others ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <i>intransitive</i>, <b>answer to, correspond with,</b> εἰ μὴ ἀνταποδιδοίη τὰ ἕτερα τοῖς ἑτέροις[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 72a">Refs 5th c.BC+</a>], compare b; οὐκ ἀνταποδίδωσι τὸ ὅμοιον <b>there is</b> no similar <b>correspondent,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 347b32, compare “IA” 707b16, Pseudo-Alexander Rhetor Aphr. inSE 192.14.">Refs 4th c.BC+</a>] <br /><Level3><b>__II.4</b></Level3> <b>give back words, exchange</b> 'tu quoque's', [<a href="javascript:void(0)" title="Pl  “Phdr.” 236c. ">Refs</a>]<br /><Level2><b>__III</b></Level2> <b>deliver in turn,</b> τὸ σύνθημα[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3.58 (_passive_)">Refs 5th c.BC+</a>]; <b>explain in turn,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 87c. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>give back</b> a sound, of an echo, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Sulla” 19 ">Refs 1st c.AD+</a>]; of troops, κραυγὴν ἀ.[<a href="javascript:void(0)" title=" [prev. author] “Tim.” 27.">Refs</a>]	
G0468	ἀνταπόδομα	antapodoma	repayment	G:N-N	<b> ἀνταπό-δομα</b>, ατος, τό, <br /> <b>repayment, requital,</b> whether of good or evil, [<a href="javascript:void(0)" title=" LXX.Sir.12.2, 14.6, +others, NT.Luke.14.12, NT.Rom.11.9.">LXX+NT</a>]	
G0469	ἀνταπόδοσις	antapodosis	reward	G:N-F	<b> ἀνταπό-δοσις</b>, εως, ἡ, <br /> <b>giving back in turn,</b> opposed to ἀποδοχή, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.81">Refs 5th c.BC+</a>]; <b>rendering, requiting, repayment,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1133a3, 1163a11, +others; χάριτος 4th-3rd c.BC: Menander Comicus “Μονόστιχοι - Fragmenta Comicorum Graecorum” 330, 1st c.BC: Diodorus Siculus Historicus 20.100; τῶν εὐεργεσιῶν 1st c.BC: Philodemus Philosophus “de Pietate - Herkulanische Studien” 14">Refs 4th c.BC+</a>]; <b>retribution,</b> [<a href="javascript:void(0)" title=" LXX.Isa.61.2, 63.4, +others">LXX</a>]; <b>reprisals,</b> γίγνεται ἀ. ἔκ τινος[<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 5.30.6">Refs 2nd c.BC+</a>]; <b>reward,</b> [<a href="javascript:void(0)" title=" LXX.Psa.18(19).11, NT.Col.3.24. ">LXX+NT</a>]<br /><Level2><b>__II</b></Level2> <b>turning back, opposite direction</b> or <b>course,</b> of a current, ἀ. ποιεῖσθαι[<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 4.43.5, etc., compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.136b. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>responsive sound,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Audibilibus” 803a31. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>alternation,</b> e.g. of action and reaction, περιόδων πρὸς ἀλλήλας[<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 1.12">Refs 5th c.BC+</a>]; <b>reaction,</b> probably in [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 2p.48U., compare 4th-3rd c.BC: Theophrastus Philosophus “de Ventis” 10. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> Rhet., <b>parallelism</b> or <b>opposition of clauses</b> in a periodic sentence, [<a href="javascript:void(0)" title=" 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 23, compare 250">Refs 4th c.BC+</a>]; in a simile, <b>correspondence with</b> the object of comparison, [<a href="javascript:void(0)" title=" 1st c.AD: Quintilianus Rhetor Latinus “Inst.” 8.3.77. ">Refs 1st c.AD+</a>]<br /><Level4><b>__III.2.b</b></Level4> Grammars, <b>correlativity</b> of words such as τοιοῦτος, οἷος, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 54.1. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__III.2.c</b></Level4> <b>answering clause,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Hermogenes Rhetor “περὶ ἰδεῶν” 1.11, 2.1; see l. in 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 20.6. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__III.3</b></Level3> <b>capping verses,</b> as a subject of competition, [<a href="javascript:void(0)" title=" “Michel” 913 (from Teos).">Refs</a>]	
G0470	ἀνταποκρίνομαι	antapokrinomai	to contradict	G:V	<b> ἀνταπο-κρίνομαι</b> [ῑ], <br /> <i>middle</i>, <b>answer again,</b> [<a href="javascript:void(0)" title=" LXX.Job.16.8, NT.Luke.14.6 ">LXX+NT</a>]; <b>argue against,</b> τινί[<a href="javascript:void(0)" title=" NT.Rom.9.20. ">NT</a>]<br /><Level2><b>__II</b></Level2> <b>correspond to,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Nicomachus Gerasenus Mathematicus “Arithmetica Introductio” 1.8.10, 11.">Refs 2nd c.AD+</a>]	
G0471	ἀντεῖπον	anteipon	to contradict	G:V	<b> ἀντεῖπον</b>, <br /> <i>aorist 2</i> without any <i>present</i> (compare ἀντερῶ, ἀντιλέγω, ἀνταγορεύω), <b>speak against</b> or <b>in answer, gainsay,</b> with <i>dative</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 999, etc.; ἀ. τινὶ δεομένῳ 5th c.BC: Thucydides Historicus 1.136: _absolutely_, οὐδὲν ἀντειπεῖν ἔχω 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 51">Refs 5th c.BC+</a>]; ἀ. πρός τινα or τι, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.61, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.3.3">Refs 5th c.BC+</a>]; <b>oppose,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theages” 131a">Refs 5th c.BC+</a>]; ἀ. ὑπέρ τινος <b>speak</b> in one's defence, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 545: with _accusative_ _cognate_, ἀ. ἔπος">Refs 5th c.BC+</a>] <b>utter</b> a word <b>of contradiction,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1391">Refs 5th c.BC+</a>]; δύο λόγω περὶ τῶν αὐτῶν ἀντειπεῖν <b>speak on both sides of</b> a question, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 10.1; τούτῳ ἂν δίκαιον λόγον ἀντείποιμι 5th-6th c.BC: Plato Philosophus “Apologia” 28b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> κακῶς ἀ. τινά <b>malign</b> him <b>in turn,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1053.">Refs 5th c.BC+</a>]	
G0472	ἀντέχω	antechō	to cling to	G:V	<b> ἀντέχω</b> <br /> or ἀντίσχω, <i>future</i> ἀνθέζω; <i>participle</i> ἀντισχήσων[<a href="javascript:void(0)" title=" (in sense 11) 4th c.AD: Libanius Sophista “Epistulae” 33.2: ">Refs 4th c.AD+</a>]<i>aorist</i> ἀντέσχον:— <b>hold against,</b> with <i>accusative</i> et <i>genitive</i>, χεῖρ᾽ ἀ. κρατός <b>hold</b> one's hand <b>against</b> one's head so as to shade the eyes, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1651: with _dative_, ὄμμασι δ᾽ ἀντίσχοις (-έχοις codices) τάνδ᾽ αἴγλαν">Refs 5th c.BC+</a>] <b>may'st</b> thou <b>keep</b> this sunlight <b>upon</b> his eyes, [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 830 (Lyric poetry); τοὺς χαλινοὺς τῶν ἵππων 2nd c.AD: Herodianus Grammaticus 5.6.7. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> with <i>dative</i>, <b>hold out against, withstand,</b> Ἀρπάγῳ[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.175, compare 8.68. ; τοῖς δικαίοις 5th c.BC: Sophocles Tragicus “Fragmenta” 78; τῇ ταλαιπωρίᾳ 5th c.BC: Thucydides Historicus 2.49; πρός τινα [prev. author] 6.22; πρὸς τοὺς καμάτους 2nd c.AD: Herodianus Grammaticus 3.6.10, etc.">Refs 5th c.BC+</a>]: with <i>accusative</i>, <b>endure,</b> ἀντέχομεν καμάτους[<a href="javascript:void(0)" title=" “Anthologia Graeca” 9.299 (1st c.AD: Philippus Epigrammaticus); but in 5th c.BC: Thucydides Historicus 8.63 ἀ. τὰ τοῦ πολέμου">Refs 5th c.BC+</a>] rather belongs to the next <i>signification</i>, <b>hold out</b> as regards the war; so πολλὰἀ. [<a href="javascript:void(0)" title="[prev. work] 86. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> <b>hold out, endure,</b> with <i>participle</i>, ἡ Ἄζωτος.. ἐπὶ πλεῖστον χρόνον πολιορκουμένη ἀντέσχε[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.157, compare 5.115, 5th c.BC: Thucydides Historicus 2.70; μηκέτι ἀντέχωσι τῷ πόνῳ διϊστάμενοι 5th-6th c.BC: Plato Philosophus “Timaeus” 81d">Refs 5th c.BC+</a>]; πολλάκις γιγνομένην ψυχὴν ἀντέχειν <b>last</b> through several states of existence, [<a href="javascript:void(0)" title=" [prev. author] “Phd.” 88a. ">Refs</a>]<br /><Level3><b>__II.3</b></Level3> <i>absolutely</i>, <b>hold out, stand one's ground,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.16, 4th-5th c.BC: Aeschylus Tragicus “Persae” 413, etc.; πῶς δύσμορος ἀντέχε; 5th c.BC: Sophocles Tragicus “Philoctetes” 176 (Lyric poetry); νόσημα ἀντίσχει τὸν αἰῶνα πάντα 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 11; ἔστ᾽ ἂν αἰὼν ἀντέχῃ 5th c.BC: Euripides Tragicus “Alcestis” 337; βραχὺν χρόνον 4th c.BC: Demosthenes Orator 2.10">Refs 5th c.BC+</a>]; ἀ. ἐπὶ πολύ, ἐπί πλέον, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.7, 65">Refs 5th c.BC+</a>]; ἀ. ἐλπίσιν in hope, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 2.26; ἀ. περί τινος 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.2.16: peculiarly, ἀ. μὴ ὑπακοῦσαι">Refs 5th c.BC+</a>] I <b>hold out against.., refuse..,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.708a. ">Refs 1st c.AD+</a>]<br /><Level4><b>__II.3.b</b></Level4> of the rivers drunk by the Persian army, <b>hold out, suffice,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.196, compare 4th-5th c.BC: Aeschylus Tragicus “Persae” 413 (in full ἀ. ῥέεθρον 5th c.BC: Herodotus Historicus 7.58">Refs 5th c.BC+</a>]; ἀ. ὕδωρ παρέχων[<a href="javascript:void(0)" title=" [prev. work] 108); so ἀντέχει ὁ σῖτος 5th c.BC: Thucydides Historicus 1.65. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>extend, reach,</b> ἐς ὅσον ἡ ἐπιστήμη ἀ.[<a href="javascript:void(0)" title=" [prev. author] 6.69">Refs</a>]; <b>prevail,</b> διὰ τὴν λῃστείαν ἐπὶ πολὺ ἀντίσχουσαν[<a href="javascript:void(0)" title=" 1.7. ">Refs</a>]<br /><Level2><b>__III</b></Level2> <i>middle</i>, <b>hold before one against</b> something, with <i>accusative</i> et <i>genitive</i>, ἀντίσχεσθε τραπέζας ἰῶν <b>hold out</b> the tables <b>against</b> the arrows, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.74. ">Refs 8th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> with <i>genitive</i> only, <b>hold on by, cling to,</b> ἐκείνου τῆς χειρός[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.121. ; πέπλων 5th c.BC: Euripides Tragicus “Troades” 750, compare “Ion” 1404; τῶν θυρῶν 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 161: _metaphorically_, ἀ. τῶν ὄχθων">Refs 5th c.BC+</a>] <b>cling to</b> the banks, <b>keep close to</b> them, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.56">Refs 5th c.BC+</a>]; ἀ. Ἡρακλέος <b>cleave to</b> Hercules, i.e. <b>worship</b> him <b>above all,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 1.33">Refs 5th c.BC+</a>]; ἀ. τῆς ἀρετῆς, Latin <i>adhaerere virtuti,</i> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.134; ἀ. τοῦ πολέμου [prev. author] 7.53; τοῦ κέρδους 5th c.BC: Sophocles Tragicus “Fragmenta” 354; τῆς θαλάσσης 5th c.BC: Thucydides Historicus 1.13; σωτηρίας 5th c.BC: Lysias Orator 33.6; τῆς ἀληθείας 5th-6th c.BC: Plato Philosophus “Philebus” 58e, compare “R.” 600d, +others; τῶν παραδεδομένων μύθων 4th c.BC: Aristoteles Philosophus “Poetica” 1451b24">Refs 5th c.BC+</a>]; τῆς ἐλευθερίας Canon Laws texts cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.185; τῶν δικαίων “POxy.” 1203.30 (1st c.AD)">Refs 4th c.BC+</a>]. b. with <i>genitive</i> <i>person</i>, <b>care for, support, 1Ep. Thess.</b>[<a href="javascript:void(0)" title=" 5.14. ">Refs</a>]<br /><Level3><b>__III.3</b></Level3> <i>absolutely</i>, αὐτὸς ἀντέχου[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 893, compare 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1121. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> with <i>double</i> <i>genitive</i> <i>person</i> et <i>of things</i>, ἀνθέξεταί σου τῶν πατρῴων χρημάτων <b>will lay claim to</b> the property <b>from</b> you, <b>dispute</b> it <b>with</b> you, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 1658. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.5</b></Level3> <b>resist,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 574b; φονεῦσαι τοὺς ἀντεχομένους 1st c.BC: Diodorus Siculus Historicus 4.49. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.6</b></Level3> <b>adhere,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 583a18: in Medicine texts, of constipation, γαστὴρ ἀντίσχετο 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 4.20; γαστρὸς ἀντεχομένης [prev. work] 17.">Refs 5th c.BC+</a>]	
G0473	ἀντί	anti	for	G:Prep	<b> ἀντί</b>, <br /> <i>preposition</i> governing <i>genitive</i>:—originally sense, <b>over against.</b> (Cf. Sanskrit <i> ánti</i> 'opposite', 'facing', Latin <i>ante,</i> etc.) <br /><Level1><b>__A</b></Level1> USAGE: <br /><Level2><b>__A.I</b></Level2> of Place, <b>opposite, over against,</b> formerly quoted from several places of [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, as 8th c.BC: Ilias Homerus Epicus “Illiad” 21.481 ἀντὶ ἐμεῖο (where now ἀντί᾽ ἐμεῖο, i.e. ἀντία) Τρώων ἄνθ᾽ ἑκατόν (i.e. ἄντα) 8.233">Refs 8th c.BC+</a>]; so ἄντ᾽ Αἴαντος (i.e. ἄντα)[<a href="javascript:void(0)" title=" 15.415, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.115, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 727">Refs 8th c.BC+</a>]; but ἀντί is so used in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.7.6, “IG” 2.835">Refs 5th c.BC+</a>]<b>c-l</b>68; αἱ ὀπαὶ αἱ γιγνόμεναι ἀ. τόρμων mortises <b>facing</b> tenons, [<a href="javascript:void(0)" title=" 2nd-1st c.BC(?): Hero Mechanicus “Belopoeica” 97.5">Refs 2nd c.BC+</a>]; ἀντὶ μαιτύρων <b>in the presence of</b> witnesses, [<a href="javascript:void(0)" title=" “Leg.Gort.” 1.40; ἀντὶ τῆς ὄψεως ἡμῶν 4th c.BC: Eudoxus Astronomus “Ars astronomica” 18. ">Refs 4th c.BC+</a>]<br /><Level2><b>__A.II</b></Level2> of Time, ἀντὶ νυκτός <b>the same</b> night, [<a href="javascript:void(0)" title=" “SIG” 1025.43 (from Cos)">Refs</a>]; ἀντὶ ϝέτεος[<a href="javascript:void(0)" title=" “GDI” 2561 A 45 (Delph.); ἀντ᾽ ἐνιαυτοῦ “IG” 5(2).266.8 (Mantinea, 1st c.BC)">Refs 1st c.BC+</a>]; ἀνθ᾽ ἡμέρας· δι᾽ ὅλης τῆς ἡμέρας, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]; compare ἀντετοῦς. <br /><Level2><b>__A.III</b></Level2> <b>instead, in the place of,</b> Ἕκτορος ἀντὶ πεφάσθαι[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.254; ἀντὶ γάμοιο τάφον 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.307; so later πολέμιος ἀντὶ φίλου καταστῆναι 5th c.BC: Herodotus Historicus 1.87; ἀντὶ ἡμέρης νὺξ ἐγένετο [prev. author] 7.37; ἀντὶ φωτῶν σποδός 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 434; τὸν πόλεμον ἀντ᾽ εἰρήνης μεταλαμβάνειν 5th c.BC: Thucydides Historicus 1.120, compare 4.20, 7.75; βασιλεύειν ἀντί τινος 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.1.4; also ἀντὶ ἄρχεσθαι ὑπ᾽ ἄλλων ἄρχειν ἁπάντων 5th c.BC: Herodotus Historicus 1.210, compare 6.32, 7.170 (where the usual _construction_ would be ἀντὶ τοῦ ἄρχεσθαι,compare 5th c.BC: Thucydides Historicus 7.28, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.2.19, etc.); ὀργίλοι ἀντὶ θυμοειδοῦς γεγένηνται 5th-6th c.BC: Plato Philosophus “Respublica” 411c">Refs 8th c.BC+</a>]: sometimes used elliptically, ἦ 'τολμήσατ᾽ ἀντ᾽ ἐμοῦ δοῦναί τιν; i.e. ἀντὶ τοῦ ἐμοὶ δοῦναι, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 369, compare “OC” 448, 5th-6th c.BC: Aristophanes Comicus “Aves” 58. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.III.2</b></Level3> in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus often to denote equivalence, ἀντί νυ πολλῶν λαῶν ἐστιν ἀνήρ">Refs 8th c.BC+</a>] he is <b>as good as</b> many men, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.116">Refs 8th c.BC+</a>]; ἀντὶ κασιγνήτου ξεῖνος.. τέτυκται a guest is <b>as much as</b> a brother, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.546">Refs 8th c.BC+</a>]; ἀντί τοί εἰμ᾽ ἱκέταο I am <b>as</b> a suppliant, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.75, compare 8.163">Refs 8th c.BC+</a>]; so later τοῦτό σφι ἀντὶ λουτροῦ ἐστί serves <b>as</b> a bath, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.75">Refs 5th c.BC+</a>]; ὑπάρχειν ἀντὶ τῶν ἔνδον to be <b>as hostages for..,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.5">Refs 5th c.BC+</a>]; δουλεύειν ἀντὶ ἀργυρωνήτων <b>just like</b> bought slaves, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 17.3; ἀντὶ [πλεύμονος] βράγχια 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 669a4. ">Refs 4th c.BC+</a>]<br /><Level3><b>__A.III.3</b></Level3> to denote exchange, <b>at the price of, in return for,</b> σοὶ δὲ θεοὶ τῶνδ᾽ ἀντὶ χάριν.. δοῖεν[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.650">Refs 8th c.BC+</a>]; νῆσον ἀντὶ χρημάτων παρέλαβον <b>for</b> money paid, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.59; ἀντ᾽ ἀργυρίου ἀλλάξασθαι 5th-6th c.BC: Plato Philosophus “Respublica” 371d; ἀμείβειν τι ἀντί τινος 5th c.BC: Pindarus Lyricus “P.” 4.17, compare 5th c.BC: Euripides Tragicus “Orestes” 646, 651; ἀντὶ ποίας εὐεργεσία; 5th c.BC: Lysias Orator 6.40, etc.; τί δ᾽ ἐστὶν ἀνθ᾽ οὗ..; 5th c.BC: Sophocles Tragicus “Antigone” 237; ὄνειδος ἀνθ᾽ ὅτου [prev. author] “OC” 967">Refs 5th c.BC+</a>]; δοίην ἀντ᾽ ἀνιῶν ἀνίας grief <b>for</b> grief, [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 344; ἀντ᾽ ἀγαθῶν ἀγαθοῖσι βρύοις 4th-5th c.BC: Aeschylus Tragicus “Supplices” 966">Refs 6th c.BC+</a>]:—hence ἀνθ᾽ ὧν <b>wherefore,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 31, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 264, 5th c.BC: Thucydides Historicus 6.83, NT.Luke.12.3 ">NT+5th c.BC+</a>]; ἀντὶ τούτου <b>therefore,</b> [<a href="javascript:void(0)" title="NT.Eph.5.31">NT</a>]; but ἀνθ᾽ ὧν also for ἀντὶ τούτων ὄτι.., <b>because,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1068, 5th-6th c.BC: Aristophanes Comicus “Plutus” 434">Refs 5th c.BC+</a>]; ἀντὶ το; <b>wherefore? why?</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1021">Refs 5th c.BC+</a>]; also ἀνθ᾽ ὧν ὅτι ἦτε.. <b>instead of being as you were..,</b> [<a href="javascript:void(0)" title=" LXX.Deu.28.62. ">LXX</a>]<br /><Level3><b>__A.III.4</b></Level3> <b>for the sake of,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Menexenus” 237a, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1110a21">Refs 5th c.BC+</a>]; with Verbs of entreaty, like{πρός} with <i>genitive</i>, ἀντὶ παίδων ἱκετεύομέν σε[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1326. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.III.5</b></Level3> to mark comparison, ἓν ἀνθ᾽ ἑνός one <b>set against</b> the other, <b>compared with</b> it, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 331b, “Lg.” 705b">Refs 5th c.BC+</a>]; χάριν ἀντὶ χάριτος, i.e. ever-increasing grace, [<a href="javascript:void(0)" title=" NT.John.1.16">NT</a>]; <b>in preference to,</b> ἀφνεὸν βούλεται ἀντ᾽ ἀγαθοῦ[<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 188; ἀντὶ αὐλοῦ καὶ ἀντὶ κιθάρας ὁ ἦχος ἀκούεται 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 71; αἱρεῖσθαί τι ἀντί τινος 5th-6th c.BC: Isocrates Orator 9.3, 4th c.BC: Demosthenes Orator 1.1, compare 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 9.1">Refs 6th c.BC+</a>]: even after Comparatives, πλέον ἀντὶ σοῦ[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 577; μείζον᾽ ὅστις ἀντὶ τῆς αὑτοῦ πάτρας φίλον νομίζει [prev. author] “Ant.” 182">Refs 5th c.BC+</a>]; so (especially after a <i>negative</i>) ἄλλος ἀντ᾽ ἐμοῦ[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 467, 5th c.BC: Sophocles Tragicus “Ajax” 444, 5th-6th c.BC: Aristophanes Comicus “Nubes” 653; δόξαν ἀντὶ τοῦ ζῆν ἠγαπηκώς 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 42. ">Refs 5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> POSITION: ἀντί rarely follows its case, as in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.650, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1277, “Ig” 5(1).1119 (Geronthrae, 4th c.BC), “Anthologia Graeca” 7.715 (1st c.AD: Leonidas Alexandrinus Epigrammaticus)">Refs 8th c.BC+</a>]; but the Grammars  hold that it never suffers anastrophe. <br /><Level1><b>__C</b></Level1> IN COMPOSITION (joined with other words), it signified,<br /><Level3><b>__C.1</b></Level3> <b>over against, opposite,</b> as ἀντιβαίνω, ἀντίπορος. <br /><Level3><b>__C.2</b></Level3> <b>against, in opposition to,</b> as ἀντιλέγω, ἀντίβιος. <br /><Level3><b>__C.3</b></Level3> <b>one against another, mutually,</b> as ἀντιδεξιόομαι. <br /><Level3><b>__C.4</b></Level3> <b>in return,</b> as ἀντιβοηθέω. <br /><Level3><b>__C.5</b></Level3> <b>instead of,</b> as ἀντιβασιλεύς, ἀνθύπατος. <br /><Level3><b>__C.6</b></Level3> <b>equal to, like,</b> as ἀντίθεος, ἀντίπαις, ἀντίδουλος. <br /><Level3><b>__C.7</b></Level3> <b>corresponding, counter,</b> as ἀντίφορτος, ἀντίτυπος.	
G0474	ἀντιβάλλω	antiballō	to discuss	G:V	<b> ἀντιβάλλω</b>, <br /> <b>throw against</b> or <b>in turn,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.25 (the _accusative_ _person_ being understood); βέλος 2nd c.BC: Polybius Historicus 6.22.4: with _dative_, ἀ. ἀκοντίοις 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Nicias” 25">Refs 5th c.BC+</a>]; ἀ. τῷ κωρύκῳ <b>practise by striking against</b> the sack, in the gymnasium, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Legal.” 5">Refs 2nd c.AD+</a>]; <b>put back</b> a protruding bone, [<a href="javascript:void(0)" title=" 6th c.AD: Palladas Epigrammaticus ">Refs 6th c.AD+</a>]<b>in Hp.Fract.</b>[<a href="javascript:void(0)" title=" 12.285C. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>put one against the other, compare, collate,</b> of Mss., [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 13.1.54, 17.1.5, “POxy.” 1479 (1st c.BC, _passive_)">Refs 1st c.BC+</a>]; <b>match, compare with,</b> λέοντι τίς αἰετὸν ἀντιβάλοιτ;[<a href="javascript:void(0)" title=" 3rd c.AD: Oppianus Apamensis Epicus “Cynegetica” 1.68">Refs 3rd c.AD+</a>]; λόγους ἀ. πρὸς ἀλλήλους <b>exchange</b> words in conversation, [<a href="javascript:void(0)" title=" NT.Luke.24.17 ">NT</a>]; πρὸς ἑαυτὸν ἀ. τὸ γεγονός <b>weigh</b> with oneself, [<a href="javascript:void(0)" title=" LXX.2Mac.11.13. ">LXX</a>]<br /><Level2><b>__III</b></Level2> in <i>middle</i>, <b>change,</b> μορφήν[<a href="javascript:void(0)" title=" uncertain 1. 3rd c.AD: Oppianus Apamensis Epicus “Cynegetica” 3.16.">Refs 3rd c.AD+</a>]	
G0475	ἀντιδιατίθημι	antidiatithēmi	to oppose	G:V	<b> ἀντιδια-τίθημι</b>, <br /> <b>retaliate upon</b> a person, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 34.12; κακῶς παθόντα ἀ 12th c.AD: Eustathius Episcopus Thessalonicensis 546.28">Refs 1st c.BC+</a>]:—<i>middle</i>, <b>offer resistance,</b> πρὸς τὴν πειθώ[<a href="javascript:void(0)" title=" 3rd c.AD: Longinus Rhetor 17.1; τοὺς ἀντιδιατιθεμένους ">Refs 3rd c.AD+</a>]<b>opponents,</b> [<a href="javascript:void(0)" title=" NT.2Tim.2.25.">NT</a>]	
G0476	ἀντίδικος	antidikos	opponent	G:N-M	<b> ἀντίδῐκ-ος</b>, ον, <br /> <b>opponent</b> or <b>adversary in a suit,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.165, compare 5th-6th c.BC: Plato Philosophus “Phaedrus” 273c: _feminine_, ἡ ἀ. “POxy.” 37i8(1st c.AD)">Refs 5th c.BC+</a>]: properly, <b>the defendant,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 1.2">Refs 5th c.BC+</a>]; but also, <b>the plaintiff,</b> Lys7.13; ἀ. πρός τινα[<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 1.5">Refs 5th c.BC+</a>]:—generally, <b>opponent, adversary,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 41">Refs 4th c.BC+</a>]; ἀληθινῶν ἀ. [[<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus] 133, cf. NT.1Pet.5.8, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.65W.">NT+1st c.BC+</a>]	
G0477	ἀντίθεσις	antithesis	opposition	G:N-F	<b> ἀντί-θεσις</b>, εως, ἡ, <br /> <b>opposition,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 257e, 258b; ἀντίθεσιν ἔχειν πρός τι ">Refs 5th c.BC+</a>]<b>correspond to..,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 503a25">Refs 4th c.BC+</a>]; <b>resistance,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 12.200 (2nd c.AD: Strato Epigrammaticus). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> in Logic, <b>opposition</b> of propositions, in <i>plural</i>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Interpretatione” 19b20, “Top.” 113b15, “Metaph.” 1054a23. ">Refs 4th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> <b>substitution of the contradictory,</b> as 'not-man' for 'man', ἡ σὺν -θέσει ἀντιστροφή, conversion <b>by negation,</b> e.g. 'man is an animal ∴ what is not an animal cannot be a man', [<a href="javascript:void(0)" title=" Anonymus “in SE” 15.23, +others ">Refs</a>]<br /><Level3><b>__3</b></Level3> Rhet., <b>antithesis,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 12.2, 4th c.BC: Aristoteles Philosophus “Rhetorica” 1410a22">Refs 5th c.BC+</a>]; in forensic oratory, <b>counter-proposition,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Hermogenes Rhetor “περὶ ἰδεῶν” 1.4, +others ">Refs 2nd c.AD+</a>]<br /><Level3><b>__4</b></Level3> Grammars, <b>change</b> or <b>transposition</b> of a letter,[<a href="javascript:void(0)" title=" Hdn.Gr. 2.945, Diomedes Grammaticus 1.442K.">Refs</a>]	
G0478	ἀντικαθίστημι	antikathistēmi	to resist	G:V	<b> ἀντικαθίστημι</b>, <br /> <i>Ionic dialect</i> ἀντικατ-, <i>future</i> -καταστήσω:— <b>replace, substitute,</b> ἄλλα[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.93">Refs 5th c.BC+</a>]; μὴ ἐλάσσω ἀντικαταστῆσαι πάλιν <b>replace</b> an equal quantity of gold, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.13">Refs 5th c.BC+</a>]; ἄλλους ἀ. <b>set up</b> others <b>in their stead,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Mirabilia” 838a3. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>set against, oppose,</b> τινὰ πρός τινα[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.93">Refs 5th c.BC+</a>]; <b>establish as a counterpart,</b> τινά τινι[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 591a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>set up</b> or <b>bring back again,</b> ἀ. ἐπὶ τὸ θαρρεῖν[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.65">Refs 5th c.BC+</a>]; <b>rally,</b> τοὺς θορυβηθέντας[<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 6.11. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i>, with <i>aorist 2</i> and <i>perfect</i> <i>active</i>; also <i>aorist 1</i> κατεστάθην[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.1.38">Refs 5th c.BC+</a>]:—<b>to be put in another's place, reign in his stead,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.37, X. [prev. cited] ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>to be pitted against</b> another, <b>opposed,</b> <i>absolutely</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.71, 3.47, etc.; τινί 5th-6th c.BC: Xenophon Historicus “de Equitum magistro” 7.5. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.2.b</b></Level4> in lawsuits, <b>to be confronted with,</b> τινί, πρός τινα, [<a href="javascript:void(0)" title=" “POxy.” 97.9 (2nd c.AD), “BGU” 168.11(2nd c.AD).">Refs 2nd c.AD+</a>]	
G0479	ἀντικαλέω	antikaleō	to invite in return	G:V	<b> ἀντικᾰλέω</b>, <br /> <b>invite in turn,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 1.15(in ">Refs 5th c.BC+</a>]<i>future</i> <i>passive</i> -κληθήσομαι),compare [<a href="javascript:void(0)" title=" NT.Luke.14.12.">NT</a>]	
G0480	ἀντίκειμαι	antikeimai	be an opponent	G:V	<b> ἀντίκειμαι</b>, <br /> <i>3rd.pers.</i><i>plural</i> ἀντικέαται[<a href="javascript:void(0)" title=" 4th c.BC: Archytas Tarentinus Philosophus cited in 5th c.AD: Stobaeus, Joannes 2.2.4, used as ">Refs 4th c.BC+</a>]<i>passive</i> of ἀντιτίθημι:—<b>to be set over against, correspond with,</b> τιμὰ ἀγαθοῖσιν ἀ. <b>is held out to</b> them <b>as a fitting reward,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 7(6).26:">Refs 5th c.BC+</a>] —ἀντικείμενος, ὁ, name of a <b>bandage,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus “de fasciis - Opera Hippocratis et Galeni” 12.515C. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>to be opposite to,</b> of places, τινός[<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Aeër.” 4; τινί 1st c.BC-1st c.AD: Strabo Geographus 2.5.15 ">Refs 5th c.BC+</a>]; of things, <b>to be opposite</b> or <b>opposed,</b> πρὸς ἄλληλα[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 258b">Refs 5th c.BC+</a>]; ἀ. κατὰ διάμετρον in a circle, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Caelo” 277a23, +others">Refs 4th c.BC+</a>] <i>adverb</i> -μένως, συνέστηκεν[<a href="javascript:void(0)" title=" “PA” 654a11. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> <b>to be opposed,</b> in various ways, [<a href="javascript:void(0)" title=" “Cat.” 11b17, “Metaph.” 1055a38, +others; in Logic, αἱ -κειμέναι προτάσεις “APr.” 63b24, +others">Refs</a>] <i>adverb</i> ἀντικειμένως[<a href="javascript:void(0)" title=" “Metaph.” 1054b15, etc.">Refs</a>]; propositions are <b>opposed</b> either contradictorily (ἀντιφατικῶς) or contrarily (ἐναντίως), [<a href="javascript:void(0)" title=" “Int.” 17b16">Refs</a>]; ἀντικείμενα defined as ὧν τὸ ἕτερον τοῦ ἑτέρου ἀποφάσει πλεονάζει[<a href="javascript:void(0)" title=" “Stoicorum Veterum Fragmenta” 2.70 compare 82, +others ">Refs</a>]<br /><Level3><b>__II.3</b></Level3> Rhet., ἀντικειμένη [λέξις] <b>antithetical,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1409b35; ἀντικειμένως εἰπεῖν [prev. work] 1401a5, compare 1410b29; ἀντικείμενα κῶλα 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 22. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>resist, be adverse,</b> ἀντικείσομαι τοῖς ἀντικειμένοις σοι[<a href="javascript:void(0)" title=" LXX.Exo.23.22, cf. LXX.Isa.66.6, +others, NT.Luke.13.17, +others">LXX+NT</a>]; <b>to be hurtful,</b> τοῖς σώμασι[<a href="javascript:void(0)" title=" 5th-6th c.AD: Procopius Gazaeus Rhetor “Epistulae - Epistolographi” 27.">Refs 5th c.AD+</a>]	
G0481	ἀντικρύ	antikru	opposite	G:Adv	<b> ἀντικρύ</b>, <br /> <i>adverb</i> ={ἄντην}, <b>over against, right opposite,</b> θεοῖς ἀντικρὺ μάχεσθαι I 1.5.130: with <i>genitive</i>, Ἕκτορος ἀντικρύ [prev. work = 4th c.BC: Aristoteles Philosophus “Rhetorica”] 8.301. <br /><Level2><b>__II</b></Level2> ={ἄντῐκρυς}, <b>straight on, right on,</b> ἀντικρὺ δόρυ χάλκεον ἐξεπέρησεν[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.162; ἀντικρὺ μεμαώς I 1.13.137">Refs 8th c.BC+</a>]: mostly followed by a <i>preposition</i>, ἀντικρὺ δ᾽ ἀν᾽ ὀδόντας[<a href="javascript:void(0)" title=" 5.74; ἀντικρὺ δι᾽ ὤμου 4.481, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.16">Refs 8th c.BC+</a>]; ἀντικρὺ κατὰ μέσσον <b>right</b> in the middle, [<a href="javascript:void(0)" title="I 1.16.285">Refs</a>]; once in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus, ἀντικρὺ διᾴττων “Cyr.” 7.1.30">Refs 5th c.BC+</a>]; compare καταντῑκρύ. <br /><Level3><b>__II.2</b></Level3> <b>outright, utterly, quite,</b> ἀντικρὺ δ᾽ ἀπόφημι[<a href="javascript:void(0)" title=" I 1.7.362; ἀντικρὺ δ᾽ ἀπάραξε 16.116; ἀντικρὺ μακάρεσσιν ἔϊκτο 3rd c.BC: Apollonius Rhodius Epicus 4.1612, etc. (Cf. ἄντικρυς entry near the end) [ν ¯ generally, but ῠ I 1.5.130, 819">Refs 3rd c.BC+</a>]; ῐ by nature [<a href="javascript:void(0)" title="compare (καταντῐκού 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 87), ῑ by po ition in _Epic dialect_]">Refs 5th c.BC+</a>]	
G0482	ἀντιλαμβάνω	antilambanō	to help	G:V	<b> ἀντιλαμβάνω</b>, <br /> <b>receive instead of,</b> χρυσοῦ δώματα πλήρη τᾶς ἥβας ἀ.[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 646 (Lyric poetry)">Refs 5th c.BC+</a>]; mostly without a <i>genitive</i>, οὔτε κακοὺς εὖ δρῶν εὖ πάλιν ἀντιλάβοις <b>receive in turn,</b> [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 108; κἂν.. ᾖ σώφρων.. σώφρον᾽ ἀντιλήψεται 5th c.BC: Euripides Tragicus “Andromache” 741; ἡδονὴν δόντας.. κακίαν.. ἀ. 5th c.BC: Thucydides Historicus 3.58; ἔρανον 4th c.BC: Aristoteles Philosophus “Politica” 133o b40">Refs 6th c.BC+</a>]; ἀ. ἄλλην [χώραν] <b>seize in return, get instead,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.143; ἀ. ἄλλους τινάς 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.3.12, compare 8.7.16; χάριτα “Anthologia Graeca” 6.191 (from Longus). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> mostly in <i>middle</i>, with <i>perfect</i> <i>passive</i> <b>-είλημμαι</b>[<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 28.15, 5th-6th c.BC: Plato Philosophus “Parmenides” 130e">Refs 5th c.BC+</a>]: with <i>genitive</i>, <b>lay hold of,</b> σαπροῦ πείσματος ἀντελάβου[<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 1362; ἄκρου τοῦ στύρακος ἀ. 5th-6th c.BC: Plato Philosophus “Laches” 184a, compare “Prt.” 317d, +others; τῇ ἀριστερᾷ ἀ. τοῦ τρίβωνος [prev. work] 335d">Refs 6th c.BC+</a>]; φιλίου χωρίου ἀ. <b>gain</b> or <b>reach</b> it, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.77, compare 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 242:">Refs 5th c.BC+</a>] <i>absolutely</i>, <b>-όμενος</b> [<a href="javascript:void(0)" title="5th c.BC: Thucydides Historicus 3.22">Refs 5th c.BC+</a>]. b. <i>metaphorically</i>c.<i>genitive</i>, <b>lay hold of,</b> τῆς σωτηρίας, τῆς ἐλευθερίας, τοῦ ἀσφαλοῦς, [<a href="javascript:void(0)" title=" [prev. author] 2.61, 62, 3.22">Refs</a>]; <b>lay claim to,</b> τοῦ θρόνου[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 777, 787; τοῦ πατρικοῦ μέρους “BGU” 648.10 (2nd c.AD). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>help, take part with, assist,</b> οὐκ ἀντιλήψεσθ;[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 464 ">Refs 5th c.BC+</a>]; of persons, ἀ. Ἑλλήρων <b>to take</b> their <b>part,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 11.13; ἀ. τῶν ἀσθενούντων NT.Act.20.35, etc.: _absolutely_, 5th c.BC: Thucydides Historicus 7.70:— also in ">NT+5th c.BC+</a>]<i>passive</i>, ἀντειλημμένη <b>having received help</b>, [<a href="javascript:void(0)" title=" “BGU” 1105.21 (Aug.), +others ">Refs</a>]<br /><Level3><b>__II.3</b></Level3> <b>take part</b> or <b>share in</b> a thing, <b>take in hand,</b> τῶν πραγμάτων[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.3.6, 4th c.BC: Demosthenes Orator 1.20, etc.; τοῦ πολέμου 5th-6th c.BC: Isocrates Orator 6.101; τῆς θαλάττης 2nd c.BC: Polybius Historicus 1.39.14; τῆς Ἀφροδίτης 2nd c.AD: Alexander Rhetor 219.15; τῆς παιδείας 5th-6th c.BC: Plato Philosophus “Respublica” 534d">Refs 5th c.BC+</a>]; ἀ. τοῦ λόγου <b>seize on</b> the conversation (to the interruption of the rest), [<a href="javascript:void(0)" title="[prev. work] 336b: _absolutely_, ἀρχόμενοι πάντες ὀξύτερον ἀ. 5th c.BC: Thucydides Historicus 2.8, compare 8.106. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>take hold of for the purpose of finding fault, reprehend, attack,</b> ἡμῶν[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 239d, compare “R.” 497d, etc.">Refs 5th c.BC+</a>]; τοῦδε ἀντιλαβώμεθα <b>let</b> us <b>attack</b> the question, [<a href="javascript:void(0)" title=" [prev. author] “Tht.” 169d">Refs</a>]; ἀ. ὡς ἀδύνατον.. <b>to object</b> that.., [<a href="javascript:void(0)" title=" [prev. author] “Sph.” 251b: _absolutely_, [prev. author] “Grg.” 506a. ">Refs</a>]<br /><Level3><b>__II.5</b></Level3> <b>take fast hold of,</b> i.e. <b>captivate,</b> ὁ λόγος ἀντιλαμβάνεταί μου[<a href="javascript:void(0)" title=" [prev. author] “Phd.” 88d, compare “Prm.” 130e, 2nd c.AD: Lucianus Sophista “Nigr.” 19. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.6</b></Level3> of plants, <b>take hold,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 4.1.5 ">Refs 4th c.BC+</a>]; of scions, <b>unite, CP</b>[<a href="javascript:void(0)" title=" 1.6.4. ">Refs</a>]<br /><Level3><b>__II.7</b></Level3> <b>grasp with the mind, perceive, apprehend,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Axiochus” 370a">Refs 5th c.BC+</a>]; noted as an obsol, word for συνίημι by [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Sol.” 7:—so of the senses, ἀ. κατὰ τὴν ἀκοήν, ὀσφρήσει, 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 1.50, 64, cf. Phot. p.148R., 3rd c.AD: Alexander Aphrodisiensis Philosophus “in Aristotelis Topicorum libros octo commentaria - pars” 103.1, +others ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> in <i>middle</i> also, <b>hold back,</b> ἵππου τῷ χαλινῷ[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 10.15, compare 4th c.BC: Aristoteles Philosophus “Magna Moralia” 1188b6">Refs 5th c.BC+</a>]; <b>interrupt, Aud.</b> [<a href="javascript:void(0)" title=" 802b26. ">Refs</a>]<br /><Level2><b>__IV</b></Level2> <i>active</i> in sense of <i>middle</i>, [<a href="javascript:void(0)" title=" 3rd c.AD: Alexander Aphrodisiensis Philosophus “Problemata - Physici et Medici Graeci Minores” 1.38.">Refs 3rd c.AD+</a>]	
G0483	ἀντιλέγω	antilegō	to dispute	G:V	<b> ἀντιλέγω</b>, <br /> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus, Comedy texts, and _Attic dialect_ Prose (compare ἀνταγορεύω)">Refs 5th c.BC+</a>]: <i>future</i> ἀντιλέξω[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 993, 5th-6th c.BC: Aristophanes Comicus “Ranae” 998, 5th c.BC: Lysias Orator 8.10 (but the common _future_ is ἀντερῶ)">Refs 5th c.BC+</a>]: <i>aorist</i> ἀντέλεξα[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 409, 5th-6th c.BC: Aristophanes Comicus “Nubes” 1040 (but the _aorist_ commonly used is ἀντεῖπον): ">Refs 5th c.BC+</a>]<i>perfect</i> ἀντείρηκα: <i>future</i> <i>passive</i> ἀντειρήσομαι:—<b>speak against, gainsay, contradict,</b> τινί[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.30, 5th-6th c.BC: Plato Philosophus “Symposium” 216b, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.6.13, etc.; περί τινος 5th c.BC: Thucydides Historicus 8.53, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.4.8">Refs 5th c.BC+</a>]; ὑπὲρ τῶν δικαίων[<a href="javascript:void(0)" title=" [prev. work] 3.5.12; πρός τι 1.2.17; πρός πάντα τὰ δίκαια 5th-6th c.BC: Aristophanes Comicus “Nubes” 888:">Refs 5th c.BC+</a>] —often followed by a dependent clause, ἀ. ὡς.. <b>declare in opposition</b> or <b>answer</b> that.., χρησμοῖσι οὐκ ἔχω ἀντιλέγειν ὡς οὐκ εἰσὶ ἀληθέες[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.77, compare 5th-6th c.BC: Aristophanes Comicus “Equites” 980, 5th c.BC: Thucydides Historicus 8.24, 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.3.25, etc.; οὐ τοῦτό γ᾽ ἀντιλέγουσιν, ὡς οὐ.. 4th c.BC: Aristoteles Philosophus “Politica” 1287b23; also ἀ. ὑπέρ τινος ὡς.. 5th c.BC: Thucydides Historicus 8.45: so with ">Refs 5th c.BC+</a>]<i>infinitive</i>, ἀ. ποιήσειν ταῦτα, ἤν.. <b>to reply</b> that they will.., if.., [<a href="javascript:void(0)" title=" [prev. author] 1.28; ἀ. μὴ κτεῖναι Μυτιληναίους [prev. author] 3.41; ἀ. τὸ μὴ οὐ ἀξιοῦσθαί τινα 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.2.20. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>accusative</i> <i>of things</i>, ἴσ᾽ ἀντιλέξαι[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 409; ἀ. τὸν ἐναντίον λόγον 5th c.BC: Lysias Orator 8.11">Refs 5th c.BC+</a>]; μῦθον ἀ. τινί <b>tell</b> one tale <b>in reply to</b> another, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 806; ἀντιλέγομεν πρᾶγμά τι 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 8">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be disputed, questioned,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.5.37 ">Refs 5th c.BC+</a>]; of a place, ὑπό τινος ἀντιλεγόμενον <b>counter-claimed,</b>[<a href="javascript:void(0)" title=" [prev. work] 3.2.30; ἀντιλέγεσθαι μικρὸν πρός τινα περί τινος 4th c.BC: Demosthenes Orator 27.15; τὰ ἀντιλεγόμενα ">Refs 4th c.BC+</a>]<b>points in dispute,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.44">Refs 4th c.BC+</a>]; πρὸς τὰ ἀντειρημένα κτλ., title of work by Chrysippus, [<a href="javascript:void(0)" title=" “Stoicorum Veterum Fragmenta” 2.8">Refs</a>]; τόπος ἀντιλλεγόμενος (sic) [<a href="javascript:void(0)" title=" “IG” 5(2).443.15 (Megalopolis, 2nd c.BC): _absolutely_, -λέγεται περί τινος 1st c.BC-1st c.AD: Strabo Geographus 8.6.6 ">Refs 2nd c.BC+</a>]; of the genuineness of literary works, <b>to be disputed,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.839c. ">Refs 1st c.AD+</a>]<br /><Level3><b>__3</b></Level3> <i>absolutely</i>, <b>speak in opposition,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.42, 5th c.BC: Euripides Tragicus “Hippolytus” 993, 5th-6th c.BC: Aristophanes Comicus “Ranae” 1076, etc.; ὁ ἀντιλέγων ">Refs 5th c.BC+</a>]<b>the opponent,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 335a; οἱ ἀντιλέγοντες 5th c.BC: Thucydides Historicus 8.53; λαὸς ἀπειθῶν καὶ -λέγων LXX.Isa.65.2.">LXX+5th c.BC+</a>]	
G0484	ἀντίληψις	antilēpsis	help	G:N-F	<b> ἀντί-ληψις</b>, <br /> later <b>ἀντί-λημψις</b>, εως, ἡ, <b>receiving in turn</b> or <b>exchange,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.120">Refs 5th c.BC+</a>]; <b>counterclaim,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.5.5. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> (from <i>middle</i>) <b>laying hold of in turn, reciprocation,</b> [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus cited in 4th c.BC: Aristoteles Philosophus “Fragmenta” 208 ">Refs 4th c.BC+</a>]; of cultivated plants, <b>giving a return,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 3.6.6 ">Refs 4th c.BC+</a>]; of a vine <b>laying hold</b> by its tendrils, [<a href="javascript:void(0)" title="[prev. work] 2.18.2. ">Refs</a>]<br /><Level4><b>__II.b</b></Level4> <b>taking in hand,</b> τοῦ λ[ε]ιτουργήματος [<a href="javascript:void(0)" title=" “POxy” 900.13 (4th c.AD). ">Refs 4th c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> ={ἀντιλαβή}, <b>hold, support,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 5.7 ">Refs 5th c.BC+</a>]; of a bandage, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “κατ᾽ ἰητρεῖον” 9; ἀντίληψιν βοηθείας ἔχειν 1st c.BC: Diodorus Siculus Historicus 1.30">Refs 5th c.BC+</a>]; ἀ. διδόναι τινί give one <b>a handle,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.966e; ἀ. παρέχειν 2nd c.AD: Lucianus Sophista “Anach.” 2. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <b>defence, succour</b>, [<a href="javascript:void(0)" title=" “UPZ” 42.38(2nd c.BC), “PAmh.” 35.58 (2nd c.BC), “BGU” 1187.27 (1st c.BC), LXX.Psa.21(22).20, +others, NT.1Cor.12.28, 4th c.AD: Iamblichus Philosophus “de Mysteriis” 7.3. ">NT+2nd c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>claim to</b> a thing, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.5.5. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> <b>objection,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 87a, “Sph.” 241b, “Hp.Ma.” 287a, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 18, 4th c.AD: Iamblichus Philosophus “de Mysteriis” 1.1, +others">Refs 5th c.BC+</a>]: in forensic oratory, <b>plea of justification,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Hermogenes Rhetor “περὶ τῶν στάσεων” 2, +others, 5th c.AD: Syrianus Philosophus et Rhetor “in Hermogenem commentaria” 2p.79R.">Refs 2nd c.AD+</a>]; <b>discussion,</b> θεολογικὴ ἀ.[<a href="javascript:void(0)" title=" 4th c.AD: Iamblichus Philosophus “de Mysteriis” 1.8. ">Refs 4th c.AD+</a>]<br /><Level3><b>__II.6</b></Level3> <b>grasping with the mind, apprehension,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 250, “Stoicorum Veterum Fragmenta” 2.206, 2nd c.AD: Diogenes Oenoandensis Epicureus 4; φυσικὴν -ψιν ποιεῖσθαί τινος 1st c.BC: Diodorus Siculus Historicus 3.15">Refs 4th c.BC+</a>]; οὐκ ἐπιστρέφει τὴν ἀ. does not attract the <b>attention,</b> [[<a href="javascript:void(0)" title=" 3rd c.AD: Longinus Rhetor] “Rh.” p.190H. ">Refs 3rd c.AD+</a>]; of sensuous <b>perception,</b> [<a href="javascript:void(0)" title=" Stoic. 2.230, 5th-4th c.BC: Timaeus Locrus Philosophus 100b, Anonymus “in Tht.” 59.48, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Herc.” 1003, Alex Aphr. “in Top.” 91.5; ποιοτήτων 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.625b, compare 4th c.AD: Metrodorus Epigrammaticus 1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.7</b></Level3> of disease, <b>seizure, attack,</b> τῶν ἀκρωτηρίων[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.49.">Refs 5th c.BC+</a>]	
G0485	ἀντιλογία	antilogia	dispute	G:N-F	<b> ἀντιλογ-ία</b>, ἡ, <br /> <b>contradiction, controversy,</b> ἀ. χρησμῶν πέρι λέγειν[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.77">Refs 5th c.BC+</a>]; ἡμέας.. ἐς ἀ. παρέξομεν will offer ourselves to <b>argue the point,</b> [<a href="javascript:void(0)" title=" [prev. author] 9.87">Refs</a>]; ἐδόκεον ἀντιλογίης κυρήσειν expected to be allowed <b>to argue it,</b>[<a href="javascript:void(0)" title=" [prev. work] 88; εἰς -ίαν κατέστησαν 5th c.BC: Lysias Orator “Fragmenta” 75.1; -ίας ἅπτεσθαι 5th-6th c.BC: Plato Philosophus “Respublica” 454b; ἐς -ίαν τινί γενέσθαι 5th c.BC: Thucydides Historicus 1.73; ἀ. καί λοιδορία 4th c.BC: Demosthenes Orator 40.32">Refs 5th c.BC+</a>]; ἀντιλογίαν ἔχει it is open to <b>contradiction,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1418b25, compare 1414b3">Refs 4th c.BC+</a>]: in <i>plural</i>, <b>opposing arguments,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 775; δι᾽ ἀντιλογιῶν καταλλαγῆναι 5th c.BC: Thucydides Historicus 4.59; ἀ. πρός τινα 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.3.20; ἐς -ίαν ἐλθεῖν 5th c.BC: Thucydides Historicus 1.31">Refs 5th c.BC+</a>]; ἀντιλογίαν ἐν αὑτῷ ἔχειν to have <b>grounds for defence</b> in itself, [<a href="javascript:void(0)" title=" [prev. author] 2.87">Refs</a>]; ἄνευ -ίας without <b>dispute</b>, [<a href="javascript:void(0)" title=" “BGU” 1133.15 (Aug.),etc. ">Refs</a>]<br /><Level3><b>__2</b></Level3> later, <b>quarrel, dispute,</b> [<a href="javascript:void(0)" title=" PPetr. 2p.56(3rd c.BC), “PGrenf.” 1.38.8 (2nd-1st c.BC), NT.Heb.12.3, etc. ">NT+3rd c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>right, claim,</b> τοῦ αὐτοῦ λάκκου[<a href="javascript:void(0)" title=" “POxy.” 1892 (6th c.AD).">Refs 6th c.AD+</a>]	
G0486	ἀντιλοιδορέω	antiloidoreō	to retaliate	G:V	<b> ἀντιλοιδορέω</b>, <br /> <b>rail at</b> or <b>abuse in turn,</b> [<a href="javascript:void(0)" title=" PPetr. 3p.48 (3rd c.BC), 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.88f (_passive_), NT.1Pet.2.23">NT+3rd c.BC+</a>]:—<i>middle</i>, with <i>accusative</i> <i>of things</i>, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Symp.” 40.">Refs 2nd c.AD+</a>]	
G0487	ἀντίλυτρον	antilutron	ransom	G:N-N	<b> ἀντίλυτρ-ον</b>, τό, <br /> <b>ransom,</b> [<a href="javascript:void(0)" title=" NT.1Tim.2.6. ">NT</a>]<br /><Level3><b>__2</b></Level3> <b>antidote, remedy,</b> [<a href="javascript:void(0)" title=" 5th-6th c.AD: Orphica “Lithica” 593.">Refs 5th c.AD+</a>]	
G0488	ἀντιμετρέω	antimetreō	to return	G:V	<b> ἀντιμετρ-έω</b>, <br /> <b>measure out in turn, give</b> one thing <b>as compensation for</b> another, τί τινι[<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Am.” 19:">Refs 2nd c.AD+</a>] —<i>passive</i>, ἀντιμετρηθήσεται ὑμῖν it <b>shall be measured in turn,</b> [<a href="javascript:void(0)" title="NT.Matt.7.2, NT.Luke.6.38. ">NT</a>]<br /><Level2><b>__II</b></Level2> Astrology texts, <b>correspond in ascension,</b> [<a href="javascript:void(0)" title=" Cat.Codex Astr. 8(4).187.">Refs</a>]	
G0489	ἀντιμισθία	antimisthia	recompense	G:N-F	<b> ἀντιμισθ-ία</b>, ἡ, <br /> <b>requital, recompense,</b> [<a href="javascript:void(0)" title="NT.Rom.1.27, NT.2Cor.6.13.">NT</a>]	
G0490	Ἀντιόχεια	Antiocheia	Antioch	N:N-F-L	 <b>Ἀντιόχεια</b>, -ας, ἡ <BR /> <b>Antioch</b>; <BR /> __1. <b>in Syria</b>: <ref='Act.11.19-22, 26-27; 13.1; 14.26; 15.22-23, 30; 15.35; 18.22'>Act.11:19-22, 26-27 13:1 14:26 15:22-23, 30 15:35 18:22</ref>, <ref='Gal.2.11'>Gal.2:11</ref> <BR /> __2. <b>In Pisidia</b>: <ref='Act.13.14; 14.19, 21'>Act.13:14 14:19, 21</ref>, <ref='2Ti.3.11'>2Ti.3:11</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G0491	Ἀντιοχεύς	Antiocheus	Antiochian	N:N--LG	 <b>Ἀντιοχεύς</b>, -έως, ὁ <BR /> <b>a citizen of Antioch, an Antiochian</b>: <ref='Act.6.5.'>Act.6:5.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G0492	ἀντιπαρέρχομαι	antiparerchomai	to pass	G:V	<b> ἀντιπαρ-έρχομαι</b>, <br /> <b>pass by on the opposite side,</b> [<a href="javascript:void(0)" title="NT.Luke.10.31: with _accusative_ loci, “Anthologia Graeca” 12.8 (2nd c.AD: Strato Epigrammaticus). ">NT+2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>come up ana help,</b> as <b>against</b> an enemy,[<a href="javascript:void(0)" title=" LXX.Wis.16.10. ">LXX</a>]<br /><Level2><b>__III</b></Level2> <b>enter in place of,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Diogenes Oenoandensis Epicureus 29. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__IV</b></Level2> <b>penetrate,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Chrysippus Stoicus 2.248.">Refs 3rd c.BC+</a>]	
G0493	Ἀντίπας	Antipas	Antipas	N:N-M-P	 <b>Ἀντίπας</b> (T, Ἀντείπας), -α (in some MSS. it appears to be indecl.; but see M, <ref='Pro.12.1-28;'>Pro.12:1-28;</ref> it is abbrev. from Ἀντίπατρος), ὁ, <BR /> <b>Antipas</b>: <ref='Rev.2.13.'>Rev.2:13.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G0494	Ἀντιπατρίς	Antipatris	Antipatris	N:N--L	 <b>Ἀντιπατρίς</b>, -ίδος, ἡ <BR /> Antipatris, bet. Joppa and Caesarea: <ref='Act.23.31.'>Act.23:31.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G0495	ἀντιπέραν	antiperan	opposite	G:Prep	<b> ἀντιπέρ-ᾱν</b>, <br /> <i>Ionic dialect</i> <b>ἀντιπέρ-ην</b>, <i>adverb</i> ={ἀντιπέρᾱς}, variant in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.2.9, compare 3rd c.BC: Apollonius Rhodius Epicus 2.177, +others">Refs 5th c.BC+</a>]; also κατ᾽ ἀντιπέραν, with <i>genitive</i>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 9.41.11. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>adjective</i>, Ἀσίδα τ᾽ ἀντιπέρην τε Asia and <b>the opposite coast,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Moschus Bucolicus 2.9.">Refs 2nd c.BC+</a>]	
G0496	ἀντιπίπτω	antipiptō	to resist	G:V	<b> ἀντιπίπτω</b>, <br /> <b>collide,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 915b18">Refs 4th c.BC+</a>]; <b>fall upon,</b> ταῖς σπείραις[<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.19.5. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>resist,</b> ἀντιπῖπτον <b>resisting body,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 961b3; ἀ. τινί NT.Act.7.51">NT+4th c.BC+</a>]; μηδὲν ἀντιπεσόντα without <b>demur</b>, [<a href="javascript:void(0)" title=" “UPZ” 36.21 (2nd c.BC)">Refs 2nd c.BC+</a>]; τῆς φράσεως οὐκ -ούσης[<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Adverbiis;” 123.5; εἰ μηδὲν -πίπτει “POxy.” 1473.20 (3rd c.AD),compare 6th c.AD: Aëtius Medicus 16.73">Refs 2nd c.AD+</a>]; ἀντιπῖπτον an <b>objection,</b> [<a href="javascript:void(0)" title=" 6th c.AD: Philoponus, Joannes Philosophus “in Aristotelis Meteorologicorum librum primum commentarium - Comm. in Arist. Graeca” 58.3; ἡ τοῦ ἀντιπίπτοντος λύσις Aps. p.238H. ">Refs 6th c.AD+</a>]<br /><Level3><b>__3</b></Level3> of circumstances, <b>to be adverse,</b> τινί[<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 16.2.1, etc.: _absolutely_, τῆς τύχης -ούσης [prev. work] 28.2">Refs 2nd c.BC+</a>]; of contrary winds, [<a href="javascript:void(0)" title=" 4.44.9">Refs</a>]; <b>tell against, conflict with</b> (fact or theory), [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ σημείων καὶ σημειώσεων” 8, +others ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>to fall in a contrary direction,</b> αἱ σκιαί[<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 2.1.19.">Refs 1st c.BC+</a>]	
G0497	ἀντιστρατεύομαι	antistrateuomai	to wage war against	G:V	<b> ἀντιστρᾰτεύομαι</b>, <br /> <b>take the field, make war against,</b> τινί[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.8.26">Refs 5th c.BC+</a>]:—later in <i>active</i>, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 22.15, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 2.10.1 (_absolutely_): _metaphorically_, Ἔρωτες ἀ. τοῖς ὑπερηφανοῦσι 5th c.AD: Aristaenetus Rhetor 2.1.">Refs 1st c.BC+</a>]	
G0498	ἀντιτάσσω	antitassō	to resist	G:V	<b> ἀντιτάσσω</b>, <br /> <i>Attic dialect</i> ἀντιτάττω, <b>set opposite to, range in battle against,</b> τὸ ἄριστον ἀ. Πέρσῃσι[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.110; τίν᾽ ἀντιτάξεις τῷδ; 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 395, compare 408, etc.">Refs 5th c.BC+</a>]; ἀ. τὸν νόμον πρὸς τὴν ἀναίδειαν <b>set</b> the law <b>in opposition to</b> their impudence, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.16, compare 5th-6th c.BC: Isocrates Orator 9.61, etc.">Refs 5th c.BC+</a>]:—so in <i>middle</i>, πρὸς τὸ ἐμπειρότερον αὐτῶν τὸ τολμηρότερον ἀντιτάξασθε[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.87; τῶν Ἑλλήνων τινὰ ἀρετὴν τῇ Ξέρξου δυνάμει ἀντιτάξασθαι [prev. author] 3.56. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>middle</i>, <b>set oneself against, meet face to face,</b> ἀντιτάξομαι κτενῶν σε[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 622, compare 5th c.BC: Thucydides Historicus 4.55, etc.; περί τῶν πρωτείων ἡμῖν ἀντιτάξασθαι 4th c.BC: Demosthenes Orator 3.27">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be drawn out in array against,</b> τινί[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.134, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.1.6; πρὸς τὸ διπλήσιον 5th c.BC: Herodotus Historicus 7.103; πόλιν -ομένην πρὸς πόλιν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.1.18, etc.; κατά τινας [prev. author] “HG” 4.2.18; τὸ ἀντιτετάχθαι ἀλλήλοις τῇ γνώμῃ 5th c.BC: Thucydides Historicus 3.83: _absolutely_, uncertain in 5th c.BC: Euripides Tragicus “Supplices” 1144. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> generally, <b>oppose, resist,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 31.25.8, NT.Act.18.6, NT.Rom.13.2, etc. ">NT+2nd c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>set against, compare,</b> [<a href="javascript:void(0)" title=" LXX.Pro.3.15 (_passive_).">LXX</a>]	
G0499	ἀντίτυπος	antitupos	representation	G:A	<b> ἀντίτῠπ-ος</b>, ον, <br /> rarely η, ον, see below 11.1a: (τύπτω): — <b>repelled</b> by a hard body, τύπος ἀ. <b>blow and counter-blow,</b> of the hammer and anvil, Oracle texts cited in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.67, compare 68 ">Refs 5th c.BC+</a>]; of sound, <b>echoed, echoing,</b> στόνος[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 694(Lyric poetry), 1460(Lyric poetry), compare “APl.” 4.154 (2nd c.AD: Lucianus Sophista or 1st c.BC: Archias)">Refs 5th c.BC+</a>]; κατὰ τὸ ἀ. by <b>repercussion,</b> of an echo, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Dom.” 3 ">Refs 2nd c.AD+</a>]; of light, <b>reflected,</b> ἀκτῖνες[<a href="javascript:void(0)" title=" 3rd-4th c.AD: Tryphiodorus Epicus 519, compare “Anthologia Graeca” 9.822. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>corresponding,</b> as the stamp to the die, ἅγια ἀ. τῶν ἀληθινῶν <b>figuring</b> or <b>representing</b> the true, [<a href="javascript:void(0)" title=" NT.Heb.9.24, cf. NT.1Pet.3.21; ἀ. τοῖς δακρύοις χάριτα “IG” 14.1320">NT</a>]; <b>resembling,</b> with <i>dative</i>, [<a href="javascript:void(0)" title=" 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 26.327; μίμημα [prev. work] 8.23">Refs 4th c.AD+</a>]: hence, <b>feigned, counterfeit,</b> [<a href="javascript:void(0)" title=" 1.423, +others ">Refs</a>]<br /><Level4><b>__2.b</b></Level4> <b>corresponding,</b> φιλότης <b>mutual</b> affection, [<a href="javascript:void(0)" title=" 13.552. ">Refs</a>]<br /><Level4><b>__2.c</b></Level4> <i>substantive</i> ἀντίτυπος, ὁ, or ἀντίτυπον, τό, <b>image,</b> Ἄμμωνος κεραοῦ χάλκεον ἀ.[<a href="javascript:void(0)" title=" “epigram Gr.” 835 (from Berytus)">Refs</a>]; ἀντίτυπον, τό, ={ἀντίγραφον}, <b>reproduction, copy,</b> [<a href="javascript:void(0)" title=" POxy. 1470.6(4th c.AD)">Refs 4th c.AD+</a>]: <i>metaphorically</i>, <b>antitype,</b> [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 2.9.6. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>active</i>, <b>repelling,</b> as a hard body does: hence, <br /><Level3><b>__II.1</b></Level3> <b>firm, resistent,</b> χωρίον[<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 43">Refs 5th c.BC+</a>]; <b>rigid, inelastic,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 9.739 (4th c.AD: Julianus Imperator Aegypt.)">Refs 4th c.AD+</a>]; -ώτερα ὄντα, of a horse's fetlocks, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 1.4; ἀντιτύπᾳ δ᾽ ἐπὶ γᾷ πέσε 5th c.BC: Sophocles Tragicus “Antigone” 134">Refs 5th c.BC+</a>]; οἱ ἐν ἀντιτύποις περίπατοι walking on <b>hard ground,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 885a36">Refs 4th c.BC+</a>]; ἀντιτυπώτατον εἶδος, explanation of σκληρόν, <b>most resistent,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 62c. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.1.b</b></Level4> <i>metaphorically</i>, <b>stubborn, obstinate,</b> ἄνθρωποι[<a href="javascript:void(0)" title=" [prev. author] “Tht.” 156a; μάχη ἀ. 5th-6th c.BC: Xenophon Historicus “Agesilaus” 6.2">Refs 5th c.BC+</a>]; <b>harsh-sounding,</b> ἁρμονίαι[<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 22, compare 16; ἀ. ἀκοῦσαι 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 12.15 ">Refs 1st c.BC+</a>]; of colour, <b>glaring,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Demosthenes” 22. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>opposed to,</b> ἦθος δόλιον πίστιος ἀντίτυπον <b>the reverse of..,</b> [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 1244">Refs 6th c.BC+</a>]; ἀ. Διός <b>the adversary</b> of Zeus, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 521 (Lyric poetry)">Refs 4th c.BC+</a>]; <b>adverse,</b> of events, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.3.11: simply, ἀ. τινι ">Refs 5th c.BC+</a>]<b>opposite, over against,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 6.31.8.">Refs 2nd c.BC+</a>]	
G0500	ἀντίχριστος	antichristos	antichrist	G:N-M	<b> ἀντίχριστος</b>, ὁ, <br /> <b>Antichrist,</b> [<a href="javascript:void(0)" title=" NT.1John.2.18, 22, etc.">NT</a>]	
G0501	ἀντλέω	antleō	to draw	G:V	<b> ἀντλ-έω</b>, <br /> (ἄντλος) <b>bale out bilge-water, bale the ship,</b> [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 673, 7th-6th c.BC: Alcaeus Lyricus 19. ">Refs 7th c.BC+</a>]<br /><Level3><b>__2</b></Level3> generally, <b>draw water,</b> ἀντλέει καὶ ἐγχέει[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.119, NT.John.2.8, etc.">NT+5th c.BC+</a>]; οἷον ἐκ κρήνης ἐπ᾽ ὀχετοὺς ἀ. <b>draw</b> as from a well, <b>and pour into..,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 79a; διὰ χώνης τοῖσι βουλομένοις πιεῖν 5th c.BC: Pherecrates Comicus 108.31: proverbial of labour in vain, ἠθμῷ ἀντλεῖν">Refs 5th c.BC+</a>] <b>draw water</b> in a sieve, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Oeconomica” 1344b25; εἰς τετρημένον πίθον ἀ. 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 7.40">Refs 5th c.BC+</a>]; but ἐκ πίθω ἀ. of one who has abundance in store, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 10.13; ἕτοιμον ἀ. 3rd c.BC: Herodas Mimographus 4.14. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>drain dry,</b> i.e., <br /><Level3><b>__II.1</b></Level3> <b>use the utmost, make the most of,</b> τὰν ἔμπρακτον ἄντλει μαχανάν[<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 3.62: but more commonly, ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of toil, suffering, etc., <b>drain to the dregs,</b> τὴν παροῦσαν ἀντλήσω τύχην[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 377; τλημόνως ἤντλουν κακά [prev. author] “Ch.” 748; λυπρὸν ἀντλήσει βίον 5th c.BC: Euripides Tragicus “Hippolytus” 898">Refs 5th c.BC+</a>]; δέκα ἀντλήσας ἔτη variant [<a href="javascript:void(0)" title=" [prev. author] “Tr.” 433. ">Refs</a>]<br /><Level3><b>__II.3</b></Level3> <b>squander,</b> πατρῴαν κτῆσιν ἀντλεῖν[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1291. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>passive</i>, ἀντλούμενος ὄλβῳ <b>flooded with,</b> [<a href="javascript:void(0)" title=" 4th c.AD(?): Manetho Astrologus 4.92.">Refs 4th c.AD+</a>]	
G0502	ἄντλημα	antlēma	bucket	G:N-N	<b> ἄντλ-ημα</b>, ατος, τό, <br /> <b>bucket for drawing water,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.974e, Scholia 5th-6th c.BC: Aristophanes Comicus “Ranae” 1332, NT.John.4.11.">NT+5th c.BC+</a>]	
G0503	ἀντοφθαλμέω	antophthalmeō	to face	G:V	<b> ἀντοφθαλμ-έω</b>, <br /> <b>look in the face, meet face to face,</b> ἀ. κατὰ πρόσωπον [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 18.46.12">Refs 2nd c.BC+</a>]: hence, <b>defy, withstand,</b> τινί and πρός τινα, [<a href="javascript:void(0)" title=" [prev. author] 1.17.3, 2.24.1, etc., cf. LXX.Wis.12.14">LXX</a>]; ἀ τῷ ἀνέμῳ, of a ship, [<a href="javascript:void(0)" title=" NT.Act.27.15; πάθεσι 3rd c.AD: Longinus Rhetor 34.4.">NT+3rd c.AD+</a>]	
G0504	ἄνυδρος	anudros	waterless	G:A	<b> ἄνυδρ-ος</b>, ον, <br /> (ὕδωρ) <b>waterless,</b> of arid countries, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Fragmenta” 24, 5th c.BC: Herodotus Historicus 4.185; γῆ 5th c.BC: Hippocrates Medicus “Aër.” 1; δάπεδα">Refs 8th c.BC+</a>] Trag. cited in Phot.p.151 R.; especially <b>without spring-water,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.7 codices, compare 149, 3.5">Refs 5th c.BC+</a>]; ἡ ἄνυδρος (i.e. γῆ) [<a href="javascript:void(0)" title=" [prev. author] 3.4 and 9, 4th c.BC: Aristoteles Philosophus “Fragmenta” 103, LXX.Isa.44.3 ">LXX+4th c.BC+</a>]; of seasons, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 3, 14; θέρος [prev. author] “Aër.” 10; in 5th c.BC: Euripides Tragicus “Troades” 1085 (Lyric poetry)">Refs 5th c.BC+</a>], of a corpse, <b>deprived of funeral lustrations; unwatered,</b> σμύρνα[<a href="javascript:void(0)" title=" [prev. author] “Ion” 89 (_anapaest meter_). ">Refs</a>]<br /><Level2><b>__II</b></Level2> ἄνυδρον, τό, ={στρύχνον μανικόν}, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 4.73.">Refs 1st c.AD+</a>]	
G0505	ἀνυπόκριτος	anupokritos	genuine	G:A	<b> ἀνυπό-κρῐτος</b>, ον, <br /> <b>without dissimulation,</b> [<a href="javascript:void(0)" title=" LXX.Wis.5.18, NT.Rom.12.9, NT.Jam.3.17">LXX+NT</a>]. <i>adverb</i> <b>-τως</b>[<a href="javascript:void(0)" title=" 2nd c.AD: Marcus Antoninus Imperator 8.5. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>undramatic,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 194. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> in punctuation, of a stop in a simple sentence, opposed to ἐνυπόκριτος (which see), [<a href="javascript:void(0)" title=" Scholia 2nd c.BC: Dionysius Thrax Grammaticus p.24H.">Refs</a>]	
G0506	ἀνυπότακτος	anupotaktos	insubordinate	G:A	<b> ἀνυπό-τακτος</b>, ον, <br /> of persons or things, <b>not made subject,</b> τινί[<a href="javascript:void(0)" title=" NT.Heb.2.8, compare 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 11.6.6, 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 4.1.161; ἀ. ὁ βασιλεύς 2nd c.AD: Artemidorus Daldianus Onirocriticus 2.30">NT+1st c.AD+</a>]; <b>unrestrained, free,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.473, compare 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.10.1. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>not to be classified under heads, confused,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.36.4">Refs 2nd c.BC+</a>]; <b>irregular,</b> ποιήματα, of dithyrambs, [<a href="javascript:void(0)" title=" 2nd c.BC: Demetrius Lacon Philosophus “Herc.” 1014.12, 2nd c.AD: Zenobius Paroemiographus 2.15. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__II</b></Level2> of persons, <b>independent,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 61">Refs 2nd c.AD+</a>]; in bad sense, <b>unruly,</b> [<a href="javascript:void(0)" title=" NT.1Tim.1.9, NT.Tit.1.6 and 10, “PMag.Par.” 1.1367">NT</a>]. <i>adverb</i> <b>-τως</b> <b>impatiently,</b> [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus see at {ἀστέκτως}. ">Refs 5th c.AD+</a>]<br /><Level2><b>__III</b></Level2> of Verbs, <b>having no first aorist,</b> [<a href="javascript:void(0)" title=" AB 1087.">Refs</a>]	
G0507	ἄνω	anō	above	G:Adv	<b> ἄνω</b>, <br /> <br /><Level1><b>__B</b></Level1><i>Aeolic dialect</i> ὄνω, <i>adverb</i>, (ἀνά): <br /><Level2><b>__I</b></Level2> with Verbs implying Motion, <b>upwards,</b> ἄ. ὤθεσκε ποτὶ λόφον[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.596">Refs 8th c.BC+</a>]; ἄ. ἀπὸ θαλάσσης ἀναπλεῖν <b>up</b> stream, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.155; ἄ. ποταμῶν χωροῦσι παγαί 5th c.BC: Euripides Tragicus “Medea” 410 (Lyric poetry), hence “ἄ. ποταμῶν”, proverbial, 4th c.BC: Demosthenes Orator 19.287, etc.; κόνις δ᾽ ἄ. φορεῖτο 5th c.BC: Sophocles Tragicus “Electra” 714; κονιορτὸς ἄ. ἐχώρει 5th c.BC: Thucydides Historicus 4.34">Refs 5th c.BC+</a>]; ἡ ἄ. ὁδός the <b>upward</b> road, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 621c">Refs 5th c.BC+</a>]; ἄ. ἰόντι going <b>up the country</b> (i.e. <b>inland,</b> see[<a href="javascript:void(0)" title=" below 11.1f), 5th c.BC: Herodotus Historicus 2.8; ἄ. κάτω, see below 11.2">Refs 5th c.BC+</a>]; πέμπειν ἄ., i.e. from the nether world, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 645 (Lyric poetry), compare “Ch.” 147; σύριγγες ἄ. φυσῶσιμέλαν μένος 5th c.BC: Sophocles Tragicus “Ajax” 1412 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> with Verbsimplying Rest, <b>aloft, on high,</b> [<a href="javascript:void(0)" title="[prev. work] 240">Refs</a>], etc.; τὸ ἄ.[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 248a, etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> <b>on earth,</b> opposed to <b>the world below,</b> νέρθε κἀπὶ γῆς ἄ.[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 416; ἡνίκ᾽ ἦσθ᾽ ἄ. [prev. author] “El.” 1167; ἄ. βλέπειν [prev. author] “Ph.” 1348; ἄ. ἐπὶ [τῆς] γῆς 5th-6th c.BC: Plato Philosophus “Phaedo” 109c">Refs 5th c.BC+</a>]; οἱ ἄ. the <b>living,</b> opposed to οἱ κάτω the <b>dead,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1068, compare “Ph.” 1348, etc.">Refs 5th c.BC+</a>]; τὰ ἄ. πράγματα the world <b>above,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Cont.” 1. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__II.c</b></Level4> <b>in heaven,</b> opposed to <b>earth,</b> οἱ ἄ. θεοί the gods <b>above,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1072; κῆρυξ τῶν ἄ. τε καὶ κάτω 4th-5th c.BC: Aeschylus Tragicus “Choephori” 124">Refs 5th c.BC+</a>]: especially in <b>NT,</b> ἐκ τῶν ἄ. εἰμί[<a href="javascript:void(0)" title=" NT.John.8.23; ἡ ἄ. Ἱερουσαλήμ NT.Gal.4.26; ἡ ἄ. κλῆσις NT.Phil.3.14. ">NT</a>]<br /><Level4><b>__II.d</b></Level4> generally, of relative position, ὁ δῆμος ἄ. καθῆτο <b>in the upper quarter</b> of the city, i.e. the Pnyx, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.169">Refs 4th c.BC+</a>]; ἡ ἄ. βουλή, i.e. the Areopagus, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Solon” 19">Refs 1st c.AD+</a>]; βαλλόμενοι ὑπὸ τῶν ἄ. by those <b>above on the roofs,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.48; τὰ ἄ. 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.3.25">Refs 5th c.BC+</a>]; τὰ ἄ. τῆς οἰκίας, opposed to θεμέλια, [<a href="javascript:void(0)" title=" [prev. author] “Eq.” 1.2; οἱ ἄ. τόποι “OGI” 111.17. ">Refs</a>]<br /><Level4><b>__II.e</b></Level4> geographically, <b>on the upper side,</b> i.e. <b>on the north,</b> ἄ. πρὸς βορέην[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.72">Refs 5th c.BC+</a>]; οὔτε τὰ ἄ. χωρία οὔτε τὰ κάτω [οὔτε τὰ πρὸς τὴν ἠῶ οὔτε τὰ πρὸς τὴν ἑσπέρην] [<a href="javascript:void(0)" title=" [prev. author] 1.142; ὁ ἄ. τόπος 5th-6th c.BC: Plato Philosophus “Respublica” 435e. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.f</b></Level4> <b>inward from the coast,</b> ἡ ἄ. Ἀσίη[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.95; τὰ ἄ. τῆς Ἀσίης [prev. work] 177">Refs 5th c.BC+</a>]; ἡ ἄ. ὁδός the <b>upper</b> or <b>inland</b> road, [<a href="javascript:void(0)" title=" [prev. author] 7.128, 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.1.8">Refs 5th c.BC+</a>]; ἡ ἄ. πόλις, opposed to <b>the Piraeus,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.48">Refs 5th c.BC+</a>]; in full, οἱ ἀπὸ θαλάσσης ἄ.[<a href="javascript:void(0)" title=" [prev. work] 83; ἡ ἄ. Μακεδονία 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pyrrhus” 11">Refs 1st c.AD+</a>]; ὁ ἄ. βασιλεύς the king <b>of the upper country,</b> i.e. of Persia, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.1.28. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.g</b></Level4> in the race-course, τὰ ἄ. <b>turning-post,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 613b">Refs 5th c.BC+</a>]; compare κάτω. <br /><Level4><b>__II.h</b></Level4> in the body, τὰ ἄ. the <b>upper</b> parts, opposed to τὸ κάτω, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 741b28, +others; ἡ ἄ. κοιλία [prev. author] “Mete.” 360b23. ">Refs 4th c.BC+</a>]<br /><Level2><br /><Level4><b>__i</b></Level4> of Time, <b>formerly, of old,</b> εἰς τὸ ἄ. reckoning <b>upwards</b> or <b>backwards,</b> of generations, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 175b">Refs 5th c.BC+</a>]; οἱ ἄ. men <b>of olden time,</b> [<a href="javascript:void(0)" title=" [prev. author] “Criti.” 110b; οἱ ἄ. τοῦ γένους [prev. author] “Lg.” 878a">Refs</a>]; αἱ ἄ. μητρός the mother's <b>lineal ancestors,</b> [<a href="javascript:void(0)" title=" [prev. author] “R.” 461c, compare below c; ἐν τοῖς ἄ. χρόνοις 4th c.BC: Demosthenes Orator 18.310. ">Refs 4th c.BC+</a>]<br /><Level4><b>__k</b></Level4> <b>above,</b> in referring to a passage, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 508e; ἐν τοῖς ἄ. λόγοις “R.” 603d, compare 4th c.BC: Aristoteles Philosophus “Rhetorica” 1412b33, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__1</b></Level3> of tones in the voice, οἱ ἄ. τόνοι[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cicero” 3. ">Refs 1st c.AD+</a>]<br /><Level4><b>__1.m</b></Level4> <i>metaphorically</i>, ἄ. βαίνειν walk <b>proudly,</b> [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 1.13; ἄ. φρονεῖν 3rd c.AD: Heliodorus Scriptor Eroticus 7.23. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__1.n</b></Level4> <b>higher, more general,</b> of κατηγορίαι, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Anthologia Graeca” 0.82a23. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> ἄ. καὶ κάτω <b>up and down, to and fro,</b> εἷρπ᾽ ἄ. τε καὶ κάτω[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 953; ἄ. καὶ κ. φεύγειν 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 21; ἄ. τε καὶ κ. κυκᾶν [prev. author] “Eq.” 866; περιπατεῖν ἄ. κ. [prev. author] “Lys.” 709. ">Refs 5th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> <b>upside-down, topsy-turvy,</b> τὰ μὲν ἄ. κ. θήσω, τὰ δὲ κ. ἄ.[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.3; πάντ᾽ ἄ. τε καὶ κ. στρέφων τίθησιν 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 650; τρέπουσα τύρβ᾽ ἄ. κ. [prev. author] “fragment” 311, compare 5th-6th c.BC: Aristophanes Comicus “Aves” 3; ἄ. κ. συγχεῖν 5th c.BC: Euripides Tragicus “Bacchae” 349; ἄ. καὶ κ. ποιεῖν τὰ πράγματα 4th c.BC: Demosthenes Orator 9.36; τοὺς νόμους στρέφειν 21.19; πόλλ᾽ ἄ., τὰ δ᾽ αὖ κ. κυλίνδοντ᾽ ἐλπίδες 5th c.BC: Pindarus Lyricus “O.” 12.6; πολλάκις ἐμαυτὸν ἄ. κ. μετέβαλλον ">Refs 5th c.BC+</a>]<b>backwards and forwards,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 96a, compare “Prt.” 356d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> ἄ. ἔχειν τὸ πνεῦμα <b>pant</b> or <b>gasp,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 23, cf. Sosicrates Comicus 1. ">Refs 4th c.BC+</a>]<br /><Level1><b>__B</b></Level1> as <i>preposition</i> with <i>genitive</i>, <b>above,</b> ἡ ἄ. Ἅλυος Ἀσίη[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.130, compare 103, 3rd c.BC: Callimachus Epicus “Hymnus in Jovem” 24; αἱ ἄ. μητρός (see. above 11.1 i)">Refs 5th c.BC+</a>]; ἄ. τοῦ γόνατος <b>above</b> the knee, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 4.4; ἀπὸ ἄ. τῆς χθονὸς ταύτης LXX.1Ki.14.15. ">LXX+4th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> with partitive <i>genitive</i>, αἰθέρος ἄ. ἑλεῖν uncertain in [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1092, compare 5th c.BC: Euripides Tragicus “Orestes” 1542; γῆς ἥκοντ᾽ ἄ. [prev. author] “HF” 616; μικρὸν προαγαγὼν ἄ. τῶν πραγμάτων 4th c.BC: Aeschines Orator 2.34. ">Refs 5th c.BC+</a>]<br /><Level1><b>__C</b></Level1> <i>comparative</i> ἀνωτέρω, <i>absolutely</i>, <b>higher,</b> ἀ. θακῶν.. Ζεύς[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 314">Refs 4th c.BC+</a>]; ἀ. οὐδὲν τῶν πρηγμάτων προκοπτομένων not getting on any <b>farther,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.190; ἀδελφῷ ἢ πατρὶ ἢ ἔτι ἀ. 5th-6th c.BC: Plato Philosophus “Leges” 880b; οὐ προήϊσαν ἀ. τὸ πρὸς ἑσπέρης 5th c.BC: Herodotus Historicus 8.130. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.2</b></Level3> with <i>genitive</i>, ἀ. Σάμου[<a href="javascript:void(0)" title=" [prev. work] 132; ἀ. γίγνεσθαί τινων 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.2.25">Refs 5th c.BC+</a>]; ἀ. τῶν μαστῶν <b>above</b> them, [<a href="javascript:void(0)" title="[prev. work] 1.4.17">Refs</a>]; later ἀνώτερον[<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.7.2, etc.">Refs 2nd c.BC+</a>]; compare ἀνώτερος. <br /><Level2><b>__C.II</b></Level2> <i>superlative</i> ἀνωτάτω, ἐς τοὺς ἀ. (i.e. στάντας) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.23; ἡ ἀ. κώμη 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.4.11; ἀνῳκίσανθ᾽ ὅπως ἀ. 5th-6th c.BC: Aristophanes Comicus “Pax” 207">Refs 5th c.BC+</a>]; ἡ ἀ. ἄσκησις the <b>highest,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 3.24.84, compare 1st c.AD: Philo Judaeus 1.33, +others; τὰ ἀ. τῶν γενῶν 4th c.BC: Aristoteles Philosophus “Metaphysica” 998b18, compare 4th-3rd c.BC: Zeno Citieus Stoicus 1.51, 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 1.138; τὰ ἀ. τρία 1st c.AD: Philo Judaeus 1.321">Refs 4th c.BC+</a>]; ἡ ἀ. διαίρεσις Ps.-[<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor Aphr. “in SE” 20.27.">Refs 2nd c.AD+</a>]	
G0508	ἀνώγεον	anōgeon	an upper room	G:N-N	Included with: <b> ἀνώγαιον</b> <br /> or ἀνώγεον, τό, (ἄνω, γαῖα) <b>anything raised from the ground: the upper floor of a house,</b> used as a granary, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.4.29 (assuming variant), 4th c.BC: Antiphanes Comicus 312">Refs 5th c.BC+</a>]; as a dining-room, [<a href="javascript:void(0)" title=" NT.Mark.14.15, NT.Luke.22.12. ">NT</a>]<br /><Level3><b>__2</b></Level3> <b>prison,</b> [<a href="javascript:void(0)" title=" 10th c.AD: Suidas Legal icographus (ἀνώγεον in “GDI” 1581 (from Dodona)">Refs</a>]; ἀνάγαιον and ἀνόκαιον are also found in codices,[<a href="javascript:void(0)" title="compare “Anecdota Graeca - Bekker” 405, 10th c.AD: Suidas Legal icographus) ">Refs</a>]	
G0509	ἄνωθεν	anōthen	from above/again	G:Adv	<b> ἄνωθεν</b> <br /> and ἄνωθε [<a href="javascript:void(0)" title="(5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 698)">Refs 5th c.BC+</a>], <i>Doric dialect</i> ἄνωθα [<a href="javascript:void(0)" title=" “Tab.Heracl.” 1.17">Refs</a>]: (ἄνω):—<i>adverb</i> of Place, <b>from above, from on high,</b> θεοὺς ἄ. γῆς ἐποπτεύειν ἄχη[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1579; ὕδατος ἄ. γενομένου 5th c.BC: Thucydides Historicus 4.75; βάλλειν ἄ. [prev. author] 7.84">Refs 5th c.BC+</a>]; <b>from the interior</b> of a country, [<a href="javascript:void(0)" title=" [prev. author] 1.59, 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.7.2">Refs 5th c.BC+</a>]; especially from inner Asia, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Demosthenes” 14">Refs 1st c.AD+</a>]; from the north, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.105. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> like{ἄνω}, <b>above, on high,</b> opposed to κάτωθεν or κάτω, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 871 (uncertain)">Refs 4th c.BC+</a>]: of the gods, [<a href="javascript:void(0)" title=" [prev. author] “Supp.” 597 (Lyric poetry), 5th-6th c.BC: Plato Philosophus “Leges” 717b ">Refs 5th c.BC+</a>]; of men on earth, οἱ ἄ. the <b>living,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 834 (Lyric poetry), 5th c.BC: Euripides Tragicus “Helena” 1014">Refs 5th c.BC+</a>]; those <b>on deck</b> (in a ship), [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.63 ">Refs 5th c.BC+</a>]; of birds <b>of the air,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1058 (Lyric poetry)">Refs 5th c.BC+</a>]; ἡ ἄ. Φρυγία <b>upper</b> Phrygia, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 23.155. ">Refs 4th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> rarely with <i>genitive</i>, ἄ. τοῦ στρατοπέδου[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.75; τοῦ καρποῦ 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 80; τῆς νεώς 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Themistocles” 12. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> in narrative or in quiry, <b>from the beginning, from farther back,</b> ἄ. ἄρχεσθαι, ἐπιχειρεῖν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 44d, “Lg.” 781d; ἄ. ἐξετάζειν τὸ γένος 4th c.BC: Demosthenes Orator 44.69, compare 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 23">Refs 5th c.BC+</a>]; in quotations, <b>above, earlier,</b> [<a href="javascript:void(0)" title="Scholia 5th c.BC: Euripides Tragicus “Phoenissae” 249">Refs 5th c.BC+</a>], etc.: οἱ ἔμπροσθεν καὶ ἄ. γονεῖς <b>ancestors,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 18d">Refs 5th c.BC+</a>]; Κορίνθιαι εἰμὲς ἄ. <b>by descent,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 15.91, compare 22.164, 3rd c.BC: Callimachus Epicus “Aetia” 3.1.32">Refs 3rd c.BC+</a>]; πονηρὸς ἄ. a <b>born</b> rogue, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 45.80; ἐκ προγόνων ἄ. τετιμημένος “IG” 22.1072; ἄ. ἀναμάρτητον ">Refs 4th c.BC+</a>]<b>from early life,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Sto.Herc.” 339.17.16; ἐν τοῖς ἄ. χρόνοις 4th c.BC: Demosthenes Orator 9.41. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> τὰ ἄ. <b>higher, more universal principles,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 101d, compare 4th c.BC: Aristoteles Philosophus “Anthologia Graeca” 0.97a33. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>over again, anew, afresh,</b> φιλίαν ἄ. ποιεῖται[<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 1.18.3, 2nd c.AD: Artemidorus Daldianus Onirocriticus 1.14, cf. NT.John.3.3; πάλιν ἄ. NT.Gal.4.9, compare 1st-2nd c.AD: Harpocratio Grammaticus see {ἀνάδικοι κρίσει; κτίστης ἄνωθε γενόμενος} “IG” 7.2712.58.">NT+1st c.AD+</a>]	
G0510	ἀνωτερικός	anōterikos	interior	G:A	<b> ἀνωτερικός</b>, ή, όν, <br /> <b>upper</b> in point of place, <b>inland</b> (see. ἄνω (B) [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus 11.1f), NT.Act.19.1. ">NT+4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of a medicine, <b>given by the mouth,</b> τροχίσκος[<a href="javascript:void(0)" title=" 2nd c.AD: Archigenes Medicus cited in 6th c.AD: Aëtius Medicus 9.42, compare 4th c.AD: Cassius Felix Medicus 48. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> τὸ -κόν <b>medicine which takes effect upwards, emetic,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἐπικυήσιος” 29, 2nd c.AD: Galenus Medicus 10.969.">Refs 5th c.BC+</a>]	
G0511	ἀνώτερος	anōteros	higher	G:A	<b> ἀνώτερος</b>, α, ον, <br /> <i>comparative</i> <i>adjective</i> from ἄνω (B), <b>upper, higher,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 496b35, 1st c.BC: Dionysius Halicarnassensis “Ars Rhetorica” 1.1, 2nd c.AD: Lucianus Sophista “Asin.” 9">Refs 4th c.BC+</a>]; ἐπιβουλῆς ἀ. γέγονεν got <b>the better of,</b>[<a href="javascript:void(0)" title=" Nic.Dem. p.25 4th c.BC: Demosthenes Orator ">Refs 4th c.BC+</a>]; <i>neuter</i> as <i>adverb</i>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 503b18">Refs 4th c.BC+</a>]; <b>above,</b> [<a href="javascript:void(0)" title=" LXX.Lev.11.21">LXX</a>]; <b>earlier</b> in a book, [<a href="javascript:void(0)" title=" NT.Heb.10.8, compare 2nd c.BC: Polybius Historicus 3.1.1">NT+2nd c.BC+</a>]; <b>to a higher place,</b> [<a href="javascript:void(0)" title="NT.Luke.14.10">NT</a>]. <i>adverb</i> ἀνωτέρω, see at {ἄνω}.	
G0512	ἀνωφελής	anōphelēs	useless	G:A	<b> ἀνωφελ-ής</b>, ές, <br /> <b>unprofitable, useless,</b> ἁβροσύναι[<a href="javascript:void(0)" title=" 6th c.BC: Xenophanes Poeta Philosophus 3.1; γόοι 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 33; σκιά 5th c.BC: Sophocles Tragicus “Electra” 1159; πάντα ἀ. ἦν 5th c.BC: Thucydides Historicus 2.47; ἀ. αὑτῷ τε καὶ τοῖς ἄλλοις 5th-6th c.BC: Plato Philosophus “Respublica” 496d, +others ">Refs 6th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>hurtful, prejudicial,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.33; τινί 5th-6th c.BC: Plato Philosophus “Protagoras” 334a, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.7.27">Refs 5th c.BC+</a>]: <i>comparative</i> <b>-έστερος</b>[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 48, 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 13.11, 5th-6th c.BC: Plato Philosophus “Hp.Ma.” 284e">Refs 5th c.BC+</a>]. <i>adverb</i> <b>-λῶς</b>[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1095a5, “PLond.” 3.908.28 (2nd c.AD).">Refs 4th c.BC+</a>]	
G0513	ἀξίνη	axinē	axe	G:N-F	<b> ἀξῑν-η</b>, ἡ, <br /> <b>axe-head,</b> ἀξίνην ἐΰχαλκον ἐλαΐνῳ ἀμφὶ πελέκκῳ[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.612. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>battle-axe</b> (explanation as δίστομος πέλεκυς by [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus), [prev. work] 15.711, compare 5th c.BC: Herodotus Historicus 7.64. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>axe</b> for hewing wood, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.5.12, NT.Matt.3.10, NT.Luke.3.9">NT+5th c.BC+</a>]. (Cf. Gothic <i>aqizi,</i> O[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus ">Refs 5th c.BC+</a>] <b>æx,</b> Latin <i>ascia</i> (from <b>*acsia</b>).)	
G0514	ἄξιος	axios	worthy	G:A	<b> ἄξιος</b>, ία, ιον <br /> (ος, ον [<a href="javascript:void(0)" title=" 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 8.314), for Αγ-τιος,">Refs 4th c.AD+</a>] <b>counterbalancing,</b>[<a href="javascript:void(0)" title="compare ἄγω v1">Refs</a>]: hence properly <b>weighing as much, of like value, worth as much as,</b> with <i>genitive</i>, βοὸς ἄ.[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.885">Refs 8th c.BC+</a>]; νῦν δ᾽ οὐδ᾽ ἑνὸς ἄξιοί εἰμεν Ἕκτορος we are not—all together—<b>worth</b> one Hector,[<a href="javascript:void(0)" title=" 8.234, compare 5th c.BC: Herodotus Historicus 1.32, 7.21; πάντων Ζεὺς ἄξιον ἦμαρ ἔδωκεν 8th c.BC: Ilias Homerus Epicus “Illiad” 15.719">Refs 8th c.BC+</a>]; so πολλοῦ ἄ. <b>worth</b> much, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.1.28, 5th-6th c.BC: Plato Philosophus “Symposium” 185b, etc.; πλείονος ἄ. [prev. author] “Phdr.” 235b, etc.; πλείστου ἄ. 5th c.BC: Thucydides Historicus 2.65, 5th-6th c.BC: Plato Philosophus “Gorgias” 464d, etc.">Refs 5th c.BC+</a>]; παντός, τοῦ παντὸς ἄ., [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 275, 5th-6th c.BC: Plato Philosophus “Sophista” 216c">Refs 5th c.BC+</a>]; παντὸς ἄ., with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 797">Refs 5th c.BC+</a>]; λόγου ἄ., ={ἀξιόλογος}, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.133, 5th c.BC: Thucydides Historicus 1.73, etc.">Refs 5th c.BC+</a>]; σπουδῆς, μνήμης ἄ., [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.35a,172e:—opposed to to these are οὐδενὸς ἄ. 6th c.BC: Theognis Elegiacus 456; ἢ παντὸς ἢ τὸ παράπαν οὐδενός 5th-6th c.BC: Plato Philosophus “Philebus” 64d; ὀλίγου [prev. author] “Grg.” 497b, etc.; σμικροῦ [prev. author] “R.” 504d, etc.; βραχέος [prev. author] “Lg.” 692c">Refs 6th c.BC+</a>]; μείονος, ἐλάττονος ἄ., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Vectigalibus” 4.50, “Cyr.” 2.2.14; πολλαπλασίου τιμήματος ἄ. κτήσεις 4th c.BC: Aristoteles Philosophus “Politica” 1306b12">Refs 5th c.BC+</a>]; also εἰς ὀγδοήκοντα μνᾶς ἄ. <b>worth</b> up to a sum of.., [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 27.10. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>dative</i> <i>person</i>, σοὶ δ᾽ ἄξιόν ἐστιν ἀμοιβῆς 'tis <b>worth</b> a return to thee, i.e. will bring thee a return, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.318; πολέος δέ οἱ ἄξιος ἔσται 8th c.BC: Ilias Homerus Epicus “Illiad” 23.562; βασιλεῖ ἂν πολλοῦ ἄξιοι γένοιντο 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.1.14. ">Refs 8th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>absolutely</i>, <b>worthy, goodly,</b> ἄξια δῶρα[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.261">Refs 8th c.BC+</a>]; ἄ. ὦνος a <b>goodly</b> price, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.429">Refs 8th c.BC+</a>]; ὅθεν κέ τοι ἄξιον ἄλφοι it would bring thee <b>a good price,</b>[<a href="javascript:void(0)" title=" 20.383; φέροντες ὅ τι ἕκαστος ἄξιον εἶχε 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3.2. ">Refs 5th c.BC+</a>]<br /><Level4><b>__3.b</b></Level4> in <i>Attic dialect</i> in an exactly opposite sense, 'good value for the money', i.e. <b>cheap,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 672, 895">Refs 5th c.BC+</a>]: <i>comparative</i>,[<a href="javascript:void(0)" title=" [prev. work] 645; ὡς ἀξιώτατον πρίασθαι 5th c.BC: Lysias Orator 22.18; ὡς ἄ. γεγόνασιν οἱ πυροὶ ἐν τῇ ἀγορᾷ 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 3.3, compare 5th-6th c.BC: Xenophon Historicus “de Vectigalibus” 4.6. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>deserved, meet, due,</b> δίκη[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 298, 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 12.19; χάρις [prev. author] “HG” 1.6.11">Refs 5th c.BC+</a>]; ἄξια δράσας ἄξια πάσχων <b>fit</b> suffering for <b>fit</b> deeds, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1527, compare 5th c.BC: Euripides Tragicus “Ion” 735. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> of persons, οἱ ἑωυτοῦ ἄξιοι those <b>of</b> one's own <b>rank,</b> his <b>peers,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.107. ">Refs 5th c.BC+</a>]<br /><Level3><b>__6</b></Level3> <b>sufficient for,</b> with <i>genitive</i>, ἄ. τοῦ πολέμου τὰ χρήματα[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 14.27. ">Refs 4th c.BC+</a>]<br /><Level3><b>__7</b></Level3> αἰδοῦς ἀξίαν.. τὴν προθυμίαν μᾶλλον ἢ θράσους more <b>like</b> modesty than rashness, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Caelo” 291b25. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> after [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], in moral relation, <b>worthy, estimable,</b> of persons and things, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.224, etc.">Refs 5th c.BC+</a>]; οὐδὲν ἀξία nothing <b>worth,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 445; ἀξίαν κἀπ᾽ ἀξίων [prev. author] “Eu.” 435; ἀξίων γεννητόρων ἤθη φυλάσσεις 5th c.BC: Euripides Tragicus “Ion” 735. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>worthy of, deserving,</b> mostly with <i>genitive</i> <i>of things</i>, ἄξιον φυγῆς, ἄξια στεναγμάτων, γέλωτος, [<a href="javascript:void(0)" title=" [prev. author] “Med.” 1124, “Or.” 1326, “Heracl.” 507; ἐγκωμίων τί ἀξιώτερον ἤ..; 5th-6th c.BC: Xenophon Historicus “Agesilaus” 10.3: with _genitive_ _person_, ποιεῖν ἄξια οὔτε ὑμῶν οὔτε πατέρων 5th c.BC: Thucydides Historicus 2.71; ἄξιον τοῦ πατρός 5th-6th c.BC: Isocrates Orator 9.80; ἄξια τοῦ Μαραθῶνος διανοεῖσθαι 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cimon” 5. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.2.b</b></Level4> with <i>genitive</i> <i>of things</i> et <i>dative</i> <i>person</i>, ἡμῖν δ᾽ Ἀχιλλεὺς ἄξιος τιμῆς <b>is worthy of</b> honour <b>at</b> our <b>hands,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 309; πολλῶν ἀγαθῶν ἄ. ὑμῖν 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 633; ἄ. πλείστου Λακεδαιμονίοις 5th c.BC: Thucydides Historicus 4.81; θανάτου τῇ πόλει 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.1.1, compare 1.2.62; εἰμὶ δ᾽ οὐ τούτων ὑμῖν ἄ. 4th c.BC: Demosthenes Orator 21.217; χάριτος ἄ. τῇ πόλει 5th c.BC: Antipho Orator 6.10; later τιμῆς ἄ. παρὰ πάντων 2nd c.AD: Lucianus Sophista “Tox.” 3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> with <i>infinitive</i>, Προθοήνορος ἀντὶ πεφάσθαι ἄ. <b>worthy</b> to be killed instead of him, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.472, compare 5th c.BC: Thucydides Historicus 1.76; τίεσθαι δ᾽ ἀξιώτατος 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 531; ἄ. θρήνων τυχεῖν 5th c.BC: Sophocles Tragicus “Ajax” 924">Refs 8th c.BC+</a>]; ἄξιοι δουλεύειν <b>only fit</b> to be slaves, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1254b36; also ἄ. σέβειν 5th c.BC: Euripides Tragicus “Heraclidae” 315 (Elmsl.). ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.3.b</b></Level4> ἄξιός εἰμι, like{δίκαιός εἰμι}, I <b>deserve</b> to.., ἄξιός εἰμι πληγὰς λαβεῖν[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 324; ἄξιός εἰμι ἀπολαῦσαι 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.4.19">Refs 5th c.BC+</a>]: <i>absolutely</i>, the <i>infinitive</i> being supplied, <b>authorized</b> to act, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.132">Refs 5th c.BC+</a>]; ἄ. γάρ, emphatically, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 143e. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.3.c</b></Level4> later ἄ. ἵνα[<a href="javascript:void(0)" title=" NT.John.1.27. ">NT</a>]<br /><Level3><b>__II.4</b></Level3> ἄξιόν [ἐστι] 'tis <b>meet, fit, due,</b> ἄξιον εἶναι τρεῖς ἑνὸς ἀντὶ πεφάσθαι[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.446; ἄ. μνήμην ἔχειν 5th c.BC: Herodotus Historicus 1.14">Refs 8th c.BC+</a>]: later with <i>future</i> <i>infinitive</i>, ἄ. διαπορήσειν[<a href="javascript:void(0)" title=" 1st c.BC: Didymus Grammaticus ">Refs 1st c.BC+</a>]<b>in D.</b>[<a href="javascript:void(0)" title=" 9.15. ">Refs</a>]<br /><Level4><b>__II.4.b</b></Level4> with <i>dative</i> <i>person</i> et <i>infinitive</i>, τῇ πόλει γὰρ ἄξιον ξυλλαβεῖν τὸν νο̄ρα 'tis <b>meet</b> for the city, is <b>worth</b> her <b>while..,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 205; τί σοι ζῆν ἄξιο; [prev. author] “Nu.” 1074, compare “Av.” 548; ἄξιόν γε πᾶσιν ἐπολολύξαι [prev. author] “Eq.” 616; frequently in 5th-6th c.BC: Xenophon Historicus as ὡς οὐκ ἄξιον εἴη βασιλεῖ ἀφεῖναι κτλ.">Refs 5th c.BC+</a>] that it was not <b>meet</b> for him.., [<a href="javascript:void(0)" title=" “An.” 2.3.25. ">Refs</a>]<br /><Level4><b>__II.4.c</b></Level4> the <i>infinitive</i> is sometimes omitted, ἄξιον γὰρ Ἑλλάδι 'tis <b>meet</b> in the eyes of Hellas [so to do], [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 8">Refs 5th c.BC+</a>]; and sometimes the <i>dative</i>, ἄξιόν ἐστι <b>operae pretium est,</b> it is <b>worth while,</b> ἐνθυμηθῆναι[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 1.21; γαμεῖν οὐκ ἄξιον 5th c.BC: Euripides Tragicus “Alcestis” 628. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>adverb</i> ἀξίως, with <i>genitive</i>, ἐμάχοντο ἀξίως λόγου[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.112; οὔτε ἑωυτοῦ ἀ. [prev. author] 3.125; οὐκ ἀ. ἀπηγήσιος [prev. passage]; τῆς ἀσικίας 5th c.BC: Thucydides Historicus 3.39">Refs 5th c.BC+</a>]; ἀ. τοῦ θεοῦ, τῆς θεᾶς, [<a href="javascript:void(0)" title=" “OGI” 331.9 (Pergam.), “Inscription Magn.” 33.30, cf. NT.1Thes.2.12: _absolutely_, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 133, etc.">NT+5th c.BC+</a>]; κολάσετε ἀξίως <b>as</b> they <b>deserve,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.40.">Refs 5th c.BC+</a>]	
G0515	ἀξιόω	axioō	to deem worthy	G:V	<b> ἀξιόω</b>, <br /> <i>perfect</i> ἠξίωκα[<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 18.24">Refs 5th c.BC+</a>]:—<i>middle</i>, see below 111.2:—<i>passive</i>, <i>future</i> ἀξιωθήσομαι[<a href="javascript:void(0)" title=" [prev. author] 9.6, but also ἀξιώσεται 5th c.BC: Sophocles Tragicus “Antigone” 637: ">Refs 5th c.BC+</a>]<i>aorist</i> ἠξιώθην: <i>perfect</i> ἠξίωμαι: (ἄξιος):—<b>think, deem worthy,</b> <br /><Level2><b>__I</b></Level2> with <i>accusative</i> et <i>genitive</i>, whether in good sense, <b>think worthy of a reward,</b> ἡμᾶς ἀξιοῖλόγου[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 962; ἑαυτὸν τῶν καλλίστων 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.2.7">Refs 5th c.BC+</a>]; or in bad, <b>of a punishment,</b> γοργύρης[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.145">Refs 5th c.BC+</a>]; ἀ. τινὰ ἀτιμίας Philipp. cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.166; κακοῦ 5th-6th c.BC: Plato Philosophus “Apologia” 38a">Refs 5th c.BC+</a>]:—<i>passive</i>, ἀξιεύμενος θυγατρὸς τῆς σῆς[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.111">Refs 5th c.BC+</a>]; λέχη.. τυράννων ἠξιωμένα <b>deemed worthy of</b> kings, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 366; ἀξιοῦσθαι κακῶν 5th c.BC: Antipho Orator 3.2.10; τοῦ αὑτοῦ ὀνόματος 5th-6th c.BC: Plato Philosophus “Phaedo” 103e, +others ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> with <i>accusative</i> only, <b>esteem, honour,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1114, 5th c.BC: Euripides Tragicus “Heraclidae” 918">Refs 5th c.BC+</a>]; ἀ. τινὰ προσφθέγμασιν <b>honour</b> one with words, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 903 ">Refs 4th c.BC+</a>]; of things, <b>value,</b> οὐκ ἐξἴσου πάσας ἀξιοῦμεν ὑπολήψεις[<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Herc.” 1251.12">Refs 1st c.BC+</a>]:—<i>passive</i>, καλοῖς ὑμεναίοις ἀξιοῦσθαι[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 1210: _absolutely_, τύμβον ἀξιούμενον ὁρᾶσθαι [prev. author] “Hec.” 319, compare 5th c.BC: Thucydides Historicus 5.16. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> <b>value at</b> a certain price, ὁπόσης ἂν τιμῆς ἀξιώσῃ τὸ πωλούμενον[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 917d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> c.<i>accusative</i> <i>person</i> et <i>infinitive</i>, <b>think</b> one <b>worthy</b> to do or be, σέ τοι ἠξίωσε ναίειν[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 572">Refs 5th c.BC+</a>]; οὐκ ἀξιῶ ’γὼ ’μαυτὸν ἰσχύειν μέγα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 182; τί σαυτὸν ἀποτίνειν ἀξιοῖ; 5th c.BC: Pherecrates Comicus 93">Refs 5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 10.39, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 242">Refs 5th c.BC+</a>]; διδάσκαλος ἀξιοῦσθαι <b>to be esteemed as</b> a teacher, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 161d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>think fit, expect, require that..,</b> ἀ. τινὰ ἰέναι[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.162; ἀ. τινὰ ἀληθῆ λέγειν 5th c.BC: Antipho Orator 2.3.4">Refs 5th c.BC+</a>]; οὐκ ἀ. [ὑμᾶς] τὰ μὴ δεινὰ ἐν ὀρρωδίᾳ ἔχειν we <b>expect</b> that you do not.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.89, compare 3.44; ἀ. σωτηρίαν ἐμοὶ γενέσθαι 5th-6th c.BC: Andocides Orator 1.143">Refs 5th c.BC+</a>]; ἀ. καὶ παρακαλεῖν τινα with <i>infinitive</i>, Canon Laws texts cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.165; ἀ. ἵνα.. “Inscription Prien.” 53.58, +others">Refs 4th c.BC+</a>]; simply, <b>ask, request,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Elephantine Papyri 19.18, 3rd-2nd c.BC: Apollonius Pergaeus Geometra 1 “Praef.” (_passive_)">Refs 5th c.BC+</a>]; especially <b>pray,</b> τὸν θεὸν ὅπως.. Aristeas 245,[<a href="javascript:void(0)" title="cf. LXX.Jer.7.16, “SIG” 1181.1 Aristeas 18">LXX</a>]; also, <b>ask, inquire</b> of an oracle, [<a href="javascript:void(0)" title=" 3rd c.AD: Pseudo-Callisthenes Historicus 1.3. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__III</b></Level2> with <i>infinitive</i> only, ἀ. κομίζεσθαι, τυγχάνειν <b>think one has a right to</b> receive, <b>expect</b> to receive, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.43, 7.15; προῖκα θεωρεῖν ἀ. 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 6.4; ἄλλο τι ἀξιοῖς ἢ ἀποθανεῖ; 5th c.BC: Lysias Orator 22.5: with a _negative_, οὐκ ἀξιῶ ὑποπτεύεσθαι">Refs 5th c.BC+</a>] I <b>think I do</b> not <b>deserve</b> to be suspected, <b>have a right</b> not to be.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.86:">Refs 5th c.BC+</a>] —<i>passive</i>, ὥστε ἀξιοῦσθαι λῃτουργεῖν so as <b>to be required</b> to.., [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 27.64; υἱῷ προθύμως τἀξιούμενον ποιῶν ">Refs 4th c.BC+</a>]<b>one's duty,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 663. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>think fit, expect, consent, resolve,</b> etc., and so in various senses, ἀξιῶ θανεῖν I <b>consent</b> to die, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 944, etc.">Refs 5th c.BC+</a>]; <b>dare,</b> ἀξιῶσαι μάχην συνάψαι[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 335">Refs 4th c.BC+</a>]; <b>deign</b> to do, εἴ τις ἀξιοῖ μαθεῖν[<a href="javascript:void(0)" title=" [prev. author] “Ag.” 1661, compare 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1413">Refs 5th c.BC+</a>]; ἀξιῶ χρήματα λαμβάνειν I <b>do not hesitate</b> to receive, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Hp.Mi.” 364d, etc.">Refs 5th c.BC+</a>]; οἶμαι πάντας.. φέρειν ἀξιοῦν ἔρανον I think that all <b>should be glad</b> to bring, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.101:">Refs 4th c.BC+</a>] —frequently with _negative_, οὐδ᾽ ἀξιῶ μνησθῆναι I <b>do</b> not <b>think</b> them <b>worth</b> mentioning, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.20; οὐκ ἠξίωσαν οὐδὲ προσβλέψαι 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 217; οὐκ ἀξιώσαντες.. τοῦτο παθεῖν 5th c.BC: Thucydides Historicus 1.102 (but ἀξιοῦτε μὴ ἀντιδοῦναι δίκην 3.66); πείθεσθαι οὐκ ἀξιοῦντες ">Refs 5th c.BC+</a>]<b>refusing,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 21.4:">Refs 5th c.BC+</a>] —also in <i>middle</i> (not in <i>Attic dialect</i> Prose), ἀξιοῦσθαι μέλειν <b>deign</b> to care for, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 370">Refs 4th c.BC+</a>]; φονεὺς γὰρ εἶναι ἠξιώσατο <b>thought fit</b> to be, [<a href="javascript:void(0)" title=" [prev. author] “Eu.” 425">Refs</a>]; οὐκ ἀξιεύμεναι ἀναμίσγεσθαι τῇσι ἄλλῃσι not <b>condescending</b> to.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.199">Refs 5th c.BC+</a>]; οὐκ ἀξιεύμενος ἐς τὸν.. θρόνον ἵζεσθαι not <b>deeming oneself worthy</b> to.., [<a href="javascript:void(0)" title=" [prev. author] 7.16. ">Refs</a>]<br /><Level3><b>__III.3</b></Level3> <b>think, deem,</b> ἀξιοῦντες ἀδικέεσθαι[<a href="javascript:void(0)" title=" [prev. author] 6.87, compare 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 579, 5th c.BC: Euripides Tragicus “Hercules Furens” 1343">Refs 5th c.BC+</a>]; ἑκάτεροι νικᾶν ἠξίουν <b>claimed</b> the victory, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.55. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>make a claim,</b> [<a href="javascript:void(0)" title=" [prev. author] 4.58; πάντες καθ᾽ ὑπεροχὴν -οῠσιν 4th c.BC: Aristoteles Philosophus “Politica” 1288a23; ἀξίωσιν ἀ. 2nd c.BC: Polybius Historicus 38.7.7">Refs 4th c.BC+</a>]; ἀξιοῦν τινά τι <b>make a claim on</b> a person, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.11.12. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3> ἐγὼ μὲν οὑτωσὶ περὶ τῆς τύχης ἀξιῶ <b>hold</b> this <b>opinion..,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.255">Refs 4th c.BC+</a>]; ἐγὼ μὲν οὐκ ἀξιῶ I <b>think</b> not, [<a href="javascript:void(0)" title=" [prev. author] 20.12">Refs</a>]: in philosophic language, <b>lay down, maintain</b> [<a href="javascript:void(0)" title="compare (ἀξίωμα 11.2), 4th c.BC: Aristoteles Philosophus “Analytica Priora” 37a10, compare 41b10, Polystr. p.24 W.">Refs 4th c.BC+</a>]; ἐν τῷ τοιῷδε ἀξιοῦντι in such a <b>state of opinion,</b> variant in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.43.">Refs 5th c.BC+</a>]	
G0516	ἀξίως	axiōs	appropriately	G:Adv	Included with: <b> ἄξιος</b>, ία, ιον <br /> (ος, ον [<a href="javascript:void(0)" title=" 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 8.314), for Αγ-τιος,">Refs 4th c.AD+</a>] <b>counterbalancing,</b>[<a href="javascript:void(0)" title="compare ἄγω v1">Refs</a>]: hence properly <b>weighing as much, of like value, worth as much as,</b> with <i>genitive</i>, βοὸς ἄ.[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.885">Refs 8th c.BC+</a>]; νῦν δ᾽ οὐδ᾽ ἑνὸς ἄξιοί εἰμεν Ἕκτορος we are not—all together—<b>worth</b> one Hector,[<a href="javascript:void(0)" title=" 8.234, compare 5th c.BC: Herodotus Historicus 1.32, 7.21; πάντων Ζεὺς ἄξιον ἦμαρ ἔδωκεν 8th c.BC: Ilias Homerus Epicus “Illiad” 15.719">Refs 8th c.BC+</a>]; so πολλοῦ ἄ. <b>worth</b> much, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.1.28, 5th-6th c.BC: Plato Philosophus “Symposium” 185b, etc.; πλείονος ἄ. [prev. author] “Phdr.” 235b, etc.; πλείστου ἄ. 5th c.BC: Thucydides Historicus 2.65, 5th-6th c.BC: Plato Philosophus “Gorgias” 464d, etc.">Refs 5th c.BC+</a>]; παντός, τοῦ παντὸς ἄ., [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 275, 5th-6th c.BC: Plato Philosophus “Sophista” 216c">Refs 5th c.BC+</a>]; παντὸς ἄ., with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 797">Refs 5th c.BC+</a>]; λόγου ἄ., ={ἀξιόλογος}, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.133, 5th c.BC: Thucydides Historicus 1.73, etc.">Refs 5th c.BC+</a>]; σπουδῆς, μνήμης ἄ., [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.35a,172e:—opposed to to these are οὐδενὸς ἄ. 6th c.BC: Theognis Elegiacus 456; ἢ παντὸς ἢ τὸ παράπαν οὐδενός 5th-6th c.BC: Plato Philosophus “Philebus” 64d; ὀλίγου [prev. author] “Grg.” 497b, etc.; σμικροῦ [prev. author] “R.” 504d, etc.; βραχέος [prev. author] “Lg.” 692c">Refs 6th c.BC+</a>]; μείονος, ἐλάττονος ἄ., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Vectigalibus” 4.50, “Cyr.” 2.2.14; πολλαπλασίου τιμήματος ἄ. κτήσεις 4th c.BC: Aristoteles Philosophus “Politica” 1306b12">Refs 5th c.BC+</a>]; also εἰς ὀγδοήκοντα μνᾶς ἄ. <b>worth</b> up to a sum of.., [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 27.10. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>dative</i> <i>person</i>, σοὶ δ᾽ ἄξιόν ἐστιν ἀμοιβῆς 'tis <b>worth</b> a return to thee, i.e. will bring thee a return, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.318; πολέος δέ οἱ ἄξιος ἔσται 8th c.BC: Ilias Homerus Epicus “Illiad” 23.562; βασιλεῖ ἂν πολλοῦ ἄξιοι γένοιντο 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.1.14. ">Refs 8th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>absolutely</i>, <b>worthy, goodly,</b> ἄξια δῶρα[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.261">Refs 8th c.BC+</a>]; ἄ. ὦνος a <b>goodly</b> price, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.429">Refs 8th c.BC+</a>]; ὅθεν κέ τοι ἄξιον ἄλφοι it would bring thee <b>a good price,</b>[<a href="javascript:void(0)" title=" 20.383; φέροντες ὅ τι ἕκαστος ἄξιον εἶχε 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3.2. ">Refs 5th c.BC+</a>]<br /><Level4><b>__3.b</b></Level4> in <i>Attic dialect</i> in an exactly opposite sense, 'good value for the money', i.e. <b>cheap,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 672, 895">Refs 5th c.BC+</a>]: <i>comparative</i>,[<a href="javascript:void(0)" title=" [prev. work] 645; ὡς ἀξιώτατον πρίασθαι 5th c.BC: Lysias Orator 22.18; ὡς ἄ. γεγόνασιν οἱ πυροὶ ἐν τῇ ἀγορᾷ 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 3.3, compare 5th-6th c.BC: Xenophon Historicus “de Vectigalibus” 4.6. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>deserved, meet, due,</b> δίκη[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 298, 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 12.19; χάρις [prev. author] “HG” 1.6.11">Refs 5th c.BC+</a>]; ἄξια δράσας ἄξια πάσχων <b>fit</b> suffering for <b>fit</b> deeds, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1527, compare 5th c.BC: Euripides Tragicus “Ion” 735. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> of persons, οἱ ἑωυτοῦ ἄξιοι those <b>of</b> one's own <b>rank,</b> his <b>peers,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.107. ">Refs 5th c.BC+</a>]<br /><Level3><b>__6</b></Level3> <b>sufficient for,</b> with <i>genitive</i>, ἄ. τοῦ πολέμου τὰ χρήματα[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 14.27. ">Refs 4th c.BC+</a>]<br /><Level3><b>__7</b></Level3> αἰδοῦς ἀξίαν.. τὴν προθυμίαν μᾶλλον ἢ θράσους more <b>like</b> modesty than rashness, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Caelo” 291b25. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> after [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], in moral relation, <b>worthy, estimable,</b> of persons and things, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.224, etc.">Refs 5th c.BC+</a>]; οὐδὲν ἀξία nothing <b>worth,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 445; ἀξίαν κἀπ᾽ ἀξίων [prev. author] “Eu.” 435; ἀξίων γεννητόρων ἤθη φυλάσσεις 5th c.BC: Euripides Tragicus “Ion” 735. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>worthy of, deserving,</b> mostly with <i>genitive</i> <i>of things</i>, ἄξιον φυγῆς, ἄξια στεναγμάτων, γέλωτος, [<a href="javascript:void(0)" title=" [prev. author] “Med.” 1124, “Or.” 1326, “Heracl.” 507; ἐγκωμίων τί ἀξιώτερον ἤ..; 5th-6th c.BC: Xenophon Historicus “Agesilaus” 10.3: with _genitive_ _person_, ποιεῖν ἄξια οὔτε ὑμῶν οὔτε πατέρων 5th c.BC: Thucydides Historicus 2.71; ἄξιον τοῦ πατρός 5th-6th c.BC: Isocrates Orator 9.80; ἄξια τοῦ Μαραθῶνος διανοεῖσθαι 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cimon” 5. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.2.b</b></Level4> with <i>genitive</i> <i>of things</i> et <i>dative</i> <i>person</i>, ἡμῖν δ᾽ Ἀχιλλεὺς ἄξιος τιμῆς <b>is worthy of</b> honour <b>at</b> our <b>hands,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 309; πολλῶν ἀγαθῶν ἄ. ὑμῖν 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 633; ἄ. πλείστου Λακεδαιμονίοις 5th c.BC: Thucydides Historicus 4.81; θανάτου τῇ πόλει 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.1.1, compare 1.2.62; εἰμὶ δ᾽ οὐ τούτων ὑμῖν ἄ. 4th c.BC: Demosthenes Orator 21.217; χάριτος ἄ. τῇ πόλει 5th c.BC: Antipho Orator 6.10; later τιμῆς ἄ. παρὰ πάντων 2nd c.AD: Lucianus Sophista “Tox.” 3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> with <i>infinitive</i>, Προθοήνορος ἀντὶ πεφάσθαι ἄ. <b>worthy</b> to be killed instead of him, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.472, compare 5th c.BC: Thucydides Historicus 1.76; τίεσθαι δ᾽ ἀξιώτατος 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 531; ἄ. θρήνων τυχεῖν 5th c.BC: Sophocles Tragicus “Ajax” 924">Refs 8th c.BC+</a>]; ἄξιοι δουλεύειν <b>only fit</b> to be slaves, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1254b36; also ἄ. σέβειν 5th c.BC: Euripides Tragicus “Heraclidae” 315 (Elmsl.). ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.3.b</b></Level4> ἄξιός εἰμι, like{δίκαιός εἰμι}, I <b>deserve</b> to.., ἄξιός εἰμι πληγὰς λαβεῖν[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 324; ἄξιός εἰμι ἀπολαῦσαι 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.4.19">Refs 5th c.BC+</a>]: <i>absolutely</i>, the <i>infinitive</i> being supplied, <b>authorized</b> to act, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.132">Refs 5th c.BC+</a>]; ἄ. γάρ, emphatically, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 143e. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.3.c</b></Level4> later ἄ. ἵνα[<a href="javascript:void(0)" title=" NT.John.1.27. ">NT</a>]<br /><Level3><b>__II.4</b></Level3> ἄξιόν [ἐστι] 'tis <b>meet, fit, due,</b> ἄξιον εἶναι τρεῖς ἑνὸς ἀντὶ πεφάσθαι[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.446; ἄ. μνήμην ἔχειν 5th c.BC: Herodotus Historicus 1.14">Refs 8th c.BC+</a>]: later with <i>future</i> <i>infinitive</i>, ἄ. διαπορήσειν[<a href="javascript:void(0)" title=" 1st c.BC: Didymus Grammaticus ">Refs 1st c.BC+</a>]<b>in D.</b>[<a href="javascript:void(0)" title=" 9.15. ">Refs</a>]<br /><Level4><b>__II.4.b</b></Level4> with <i>dative</i> <i>person</i> et <i>infinitive</i>, τῇ πόλει γὰρ ἄξιον ξυλλαβεῖν τὸν νο̄ρα 'tis <b>meet</b> for the city, is <b>worth</b> her <b>while..,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 205; τί σοι ζῆν ἄξιο; [prev. author] “Nu.” 1074, compare “Av.” 548; ἄξιόν γε πᾶσιν ἐπολολύξαι [prev. author] “Eq.” 616; frequently in 5th-6th c.BC: Xenophon Historicus as ὡς οὐκ ἄξιον εἴη βασιλεῖ ἀφεῖναι κτλ.">Refs 5th c.BC+</a>] that it was not <b>meet</b> for him.., [<a href="javascript:void(0)" title=" “An.” 2.3.25. ">Refs</a>]<br /><Level4><b>__II.4.c</b></Level4> the <i>infinitive</i> is sometimes omitted, ἄξιον γὰρ Ἑλλάδι 'tis <b>meet</b> in the eyes of Hellas [so to do], [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 8">Refs 5th c.BC+</a>]; and sometimes the <i>dative</i>, ἄξιόν ἐστι <b>operae pretium est,</b> it is <b>worth while,</b> ἐνθυμηθῆναι[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 1.21; γαμεῖν οὐκ ἄξιον 5th c.BC: Euripides Tragicus “Alcestis” 628. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>adverb</i> ἀξίως, with <i>genitive</i>, ἐμάχοντο ἀξίως λόγου[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.112; οὔτε ἑωυτοῦ ἀ. [prev. author] 3.125; οὐκ ἀ. ἀπηγήσιος [prev. passage]; τῆς ἀσικίας 5th c.BC: Thucydides Historicus 3.39">Refs 5th c.BC+</a>]; ἀ. τοῦ θεοῦ, τῆς θεᾶς, [<a href="javascript:void(0)" title=" “OGI” 331.9 (Pergam.), “Inscription Magn.” 33.30, cf. NT.1Thes.2.12: _absolutely_, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 133, etc.">NT+5th c.BC+</a>]; κολάσετε ἀξίως <b>as</b> they <b>deserve,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.40.">Refs 5th c.BC+</a>]	
G0517	ἀόρατος	aoratos	invisible	G:A	<b> ἀόρᾱ-τος</b>, ον, <br /> <b>unseen, invisible,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 85e, etc.; ἀόρατος ὄψιν 2nd c.AD: Alexander Rhetor 240.5; τραῦμ᾽ ἀ., ἔρως “APl.” 4.198 (1st c.AD(?): Maecius Epigrammaticus); ἀ. τὸ μέλλον 5th-6th c.BC: Isocrates Orator 1.29">Refs 5th c.BC+</a>]; τὸ ἀόρατον <b>the unseen world, the unseen,</b> ἐξ οὐρανοῦ καὶ τοῦ ἀ.[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 246a, compare “Tht.” 155e, +others: τὰν ἀ. ἀτραπιτὸν βιότου ">Refs 5th c.BC+</a>]<b>obscure,</b> [<a href="javascript:void(0)" title=" epigram Gr. 223 (Milet.); ἀ. κατὰ δόξαν 2nd c.AD: Athenaeus Epigrammaticus 12.511d; τὸν ἀ. ὡς ὁρῶν NT.Heb.11.27 ">NT+2nd c.AD+</a>]. <i>adverb</i> <b>-τως</b>[<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.157, “Placita Philosophorum” 2.24.5. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>active</i>, <b>not having seen, without experience of,</b> παντὸς κακοῦ, δεινοῦ, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.21.2, 3.108.6: _absolutely_, 2nd c.AD: Lucianus Sophista “Halc.” 3.">Refs 2nd c.BC+</a>]	
G0518	ἀπαγγέλλω	apaggellō	to announce	G:V	<b> ἀπαγγ-έλλω</b>, <br /> <i>future</i> -αγγελῶ, <i>Ionic dialect</i> <b>-έω</b>[<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 5.18">Refs 4th c.BC+</a>]: <i>aorist 1</i> <b>ἀπαγγ-ήγγειλα</b>: <i>perfect</i> <b>-ήγγελκα</b>[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Fabius Maximus” 16">Refs 1st c.AD+</a>]:—<i>passive</i>, <i>perfect</i> <b>-ήγγελμαι</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Charmides” 153c">Refs 5th c.BC+</a>]: <i>aorist</i> <b>-ηγγέλθην</b>[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.121.e/, 5th c.BC: Euripides Tragicus “Hecuba” 672,">Refs 5th c.BC+</a>] later <b>-ηγγέλην</b> [<a href="javascript:void(0)" title="1st-2nd c.AD: Plutarchus Biographus et Philosophus “Galba” 25: ">Refs 1st c.AD+</a>]<br /><Level3><b>__1</b></Level3> of a messenger, <b>bring tidings, report,</b> τινί τι[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.626, etc., 5th c.BC: Pindarus Lyricus “P.” 6.18, 5th c.BC: Herodotus Historicus 3.25, etc.; τι πρός τινα 4th-5th c.BC: Aeschylus Tragicus “Choephori” 266, 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.3.22, etc.; ἀ. εἰς τὴν Ἑλλάδα, εἰς τὸ στρατόπεδον, [prev. work] 2.4.4, 6.4.25">Refs 8th c.BC+</a>]; τὰ παρά τινος[<a href="javascript:void(0)" title=" [prev. work] 2.3.4; ταῦτα περί σου οἴκαδε 5th-6th c.BC: Plato Philosophus “Meno” 71c, compare 5th c.BC: Hippocrates Medicus “περὶ τέχνης” 11, 5th c.BC: Thucydides Historicus 4.122">Refs 5th c.BC+</a>]; ἀ. ἡδονάς, φόνον, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 642, “Andr.” 1241: followed by _relative_ clause, ἐκέλευε τὸν ἄγγελον ἀπαγγέλλειν ὅτι.. 5th c.BC: Herodotus Historicus 1.127, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.3.5; ἀ. ὡς.. 5th c.BC: Lysias Orator 9.6: _absolutely_, πάλιν ἀ. ">Refs 5th c.BC+</a>]<b>bring back tidings, report in answer,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.95: ">Refs 8th c.BC+</a>] —<i>passive</i>, ἐξ ὧν.. ἀπηγγέλλετό μοι as <b>he was reported</b> to me, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.25: with ">Refs 4th c.BC+</a>]<i>participle</i>, ἀπηγγέλθη.. ὁ νέκυς ἐκκεκλεμμένος <b>was reported</b> to have been stolen away, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.121.έ. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of a speaker or writer, <b>report, relate,</b> ὄψις ἀπαγγέλλει[<a href="javascript:void(0)" title=" [prev. author] 1.210, compare 4th c.BC: Aristoteles Philosophus “Rhetorica” 1417b9, “Po.” 1448a21, 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 20; ὧν ὁ παθὼν ἔνια.. οὐδ᾽ ἂν ἀπαγγεῖλαι δύναιθ᾽ ἑτέρῳ 4th c.BC: Demosthenes Orator 21.72">Refs 4th c.BC+</a>]; <b>describe,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “προρρητικόν” 2.3 (_passive_),compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Fabius Maximus” 16; [Ῥωμαίους] ἡττημένους ὑπὸ τοῦ συγγραφέως ἀπηγγέλθαι 2nd c.BC: Polybius Historicus 1.15.11. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>recite, declaim,</b> [<a href="javascript:void(0)" title="Chor.in  “Rev.Phil.” 1.220. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>explain, interpret,</b> a dream or riddle, [<a href="javascript:void(0)" title=" LXX.Gen.41.8, LXX.Judg.14.12.">LXX</a>]	
G0519	ἀπάγχω	apagchō	to strangle	G:V	<b> ἀπάγχω</b>, <br /> <b>strangle, throttle,</b> ὁ μὲν λάε νεβρὸν ἀπάγχων[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.230; γαλῆν ἀ. 5th-6th c.BC: Aristophanes Comicus “Pax” 795, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Marius” 27, 2nd c.AD: Lucianus Sophista “Legal.” 11">Refs 8th c.BC+</a>]; ὃ μάλιστά μ᾽ ἀπάγχει <b>chokes</b> me <b>with anger,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 686:">Refs 5th c.BC+</a>] —<i>middle</i>, <i>aorist</i> ἀπηγξάμην, and <i>passive</i>, <b>hang oneself, to be hanged,</b> [<a href="javascript:void(0)" title=" 7th c.BC: Archilochus Lyricus 67, 5th c.BC: Herodotus Historicus 2.131, 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 2.43, 4th-5th c.BC: Aeschylus Tragicus “Supplices” 465, 5th-6th c.BC: Andocides Orator 1.125, 4th-3rd c.BC: Philemo Comicus 130, etc.; ἐκ δένδρων 5th c.BC: Thucydides Historicus 3.81; ὥστε μ᾽ ἀπάγχεσθ᾽ ">Refs 7th c.BC+</a>]<b>am ready to choke,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 988; ἀπάγξασθαι ῥηγνύμενος 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.20.31.">Refs 5th c.BC+</a>]	
G0520	ἀπάγω	apagō	to lead away	G:V	<b> ἀπάγω</b> [ᾰγ], <br /> <b>lead away, carry off,</b> ἀπάγουσι βόας καὶ ἴφια μῆλα[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.278; ἀ. τινὰ ἐκτόπιον 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1340 (Lyric poetry), compare 1521, etc.">Refs 8th c.BC+</a>]; προσάγειν.., ἀπάγειν, bring near.., <b>hold far off,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Generatione et Corruptione” 336a18">Refs 4th c.BC+</a>]; ἀ. ἀχλὺν ἀπ᾽ ὀφθαλμῶν <b>remove</b> it, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 7.6.2; τὸ ἱμάτιον ἀπὸ τοῦ τραχήλου 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Antonius” 12">Refs 4th c.BC+</a>]; οὐκ ἀπάξετε ταῦτ; <b>stop</b> this <b>fooling!</b> [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Orationes” 7.225a">Refs 4th c.AD+</a>]:—<i>middle</i>, <b>take away for</b> or <b>with oneself,</b> παρθένον[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.196, compare 4.80, 5th-6th c.BC: Aristophanes Comicus “Nubes” 1105, etc.">Refs 5th c.BC+</a>]; or <b>that which is one's own,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.1.37, etc.">Refs 5th c.BC+</a>]:—<i>passive</i>, ἐς ὀξὺ ἀπηγμένας <b>brought to a point, tapering off,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.64, compare 2.28, 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 658b30. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>lead away, draw off</b> troops, τῆς στρατιῆς τὸ πολλόν[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.164, compare 5th c.BC: Thucydides Historicus 1.28, +others; ἄπαγε τὸν ἵππον 5th-6th c.BC: Aristophanes Comicus “Nubes” 32. ">Refs 5th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> elliptically, <b>retire, withdraw,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.126, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.1.34, +others; 'go off', 2nd c.AD: Apollodorus Damascenus Mechanicus “Epit.” 3.3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>abduct,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.80, 2nd c.AD: Lucianus Sophista “Tim.” 16">Refs 4th c.BC+</a>]:—<i>passive</i>, πρὸς ὕβριν -εσθαι[<a href="javascript:void(0)" title=" [prev. author] “Anach.” 13. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>bring back, bring home,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.326; ἀπήγαγεν οἴκαδε 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.370, compare 5th c.BC: Sophocles Tragicus “Philoctetes” 941, 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.3.14; ἀ. ὀπίσω 5th c.BC: Herodotus Historicus 9.117. ">Refs 8th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>return, render what one owes, pay,</b> τὸν φόρον[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 707, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.4.12, 5th c.BC: Thucydides Historicus 5.53">Refs 5th c.BC+</a>]; <b>render</b> service, honour, etc., κώμους πρὸς τάφον[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 1184; θεωρίαν εἰς Δῆλον 5th-6th c.BC: Plato Philosophus “Phaedo” 58b. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>arrest and carry off,</b> ἀπάγετε αὐτὸν παρ᾽ ἐμέ[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.114, cf 6.81; δεῖν κἀπάγειν ἐφίετο 5th c.BC: Euripides Tragicus “Bacchae” 439">Refs 5th c.BC+</a>]:—<i>passive</i>, ἀπαχθέντας παρ᾽ ἑωυτόν[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.119. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3> law-term, <b>bring before a magistrate and accuse</b> [<a href="javascript:void(0)" title="compare (ἀπαγωγή 111), 5th c.BC: Antipho Orator 5.85">Refs 5th c.BC+</a>]; ἀσεβείας <b>for</b> impiety, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 22.27; ἀ. ὡς θεσμοθέτας [prev. author] 23.31; ἀ. τοῖς ἕνδεκα [prev. author] 24.113">Refs 4th c.BC+</a>]; τὴν ἐπὶ θανάτῳ -εσθαι [<a href="javascript:void(0)" title="Scholia 4th c.BC: Aristoteles Philosophus “Rhetorica” 1397a30cited in 1st c.BC: Dionysius Halicarnassensis “Amm.” 1.12. ">Refs 4th c.BC+</a>]<br /><Level3><b>__IV.3</b></Level3> <b>carry off to prison,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 486a, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 57; εἰς τὸ δεσμωτήριον 5th-6th c.BC: Andocides Orator 4.181, 4th c.BC: Demosthenes Orator 23.80, 35.47 (_passive_): _absolutely_, ὡς γόης ἀπαχθῆναι 5th-6th c.BC: Plato Philosophus “Meno” 80b; ἀπαχθείς 5th c.BC: Lysias Orator 25.15. ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> <b>lead away, divert</b> from the subject, especially by sophistry, ἀπὸ τοῦ ὄντος ἐπὶ τοὐναντίον[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 262b; ἀ. τινὰ ἀπὸ τῆς ὑποθέσεως 4th c.BC: Demosthenes Orator 19.242; ἀ. τὸ ὀργιζόμενον τῆς γνώμης ">Refs 5th c.BC+</a>]<b>divert..,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.59; ἀπὸ δεινῶν ἀ. τὴν γνώμην [prev. work] 65. ">Refs 5th c.BC+</a>]<br /><Level4><b>__V.b</b></Level4> in Logic, <b>reduce,</b> εἰς ἀδύνατον[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Analytica Priora” 29b9">Refs 4th c.BC+</a>]:—<i>impersonal</i> in <i>passive</i>, ἀπῆκται ἄρα εἰς..[<a href="javascript:void(0)" title=" 3rd c.AD(?): Pappus Mathematicus 798.11. ">Refs 3rd c.AD+</a>]<br /><Level4><b>__V.c</b></Level4> in later Greek, <b>reduce, drive</b> an opposing disputant, ἐπὶ ψεῦδος[<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 2.233">Refs 2nd c.AD+</a>]; εἰς ἀντίφασιν, εἰς ἄτοπον, [<a href="javascript:void(0)" title=" 6th c.AD: Philoponus, Joannes Philosophus “in Aristotelis Analytica Priora commentaria - pars” 21.31, 58.14">Refs 6th c.AD+</a>]:—<i>passive</i>, εἰς ἀδύνατον ἀπαχθῆναι[<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.7.25, compare 6th c.AD: Philoponus, Joannes Philosophus “in Aristotelis Analytica Priora commentaria - pars” 129.2. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__V.2</b></Level3> <b>receive,</b> ἀπ᾽ ὄψεως.. τὰ δοξάζοντα ἀ.[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 39b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__V.3</b></Level3> <b>separate,</b> ἀπάγεται καὶ χωρίζεται[<a href="javascript:void(0)" title=" [prev. author] “Phd.” 97b. ">Refs</a>]<br /><Level2><b>__VI</b></Level2> simply, <b>carry,</b> ἐν ἀριστερᾷ τόξον[<a href="javascript:void(0)" title=" [prev. author] “Lg.” 795a.">Refs</a>]	
G0521	ἀπαίδευτος	apaideutos	uninstructed	G:A	<b> ἀπαίδ-ευτος</b>, ον, <br /> <b>uneducated,</b> παιδεύσωμεν τὸν ἀ.[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 493, compare 5th-6th c.BC: Plato Philosophus “Theaetetus” 175d; πιθανώτεροι οἱ ἀ. τῶν πεπαιδευμένων ἐν τοῖς ὄχλοις 4th c.BC: Aristoteles Philosophus “Rhetorica” 1395b27, compare 5th c.BC: Euripides Tragicus “Hippolytus” 989">Refs 5th c.BC+</a>]: with <i>genitive</i> <i>of things</i>, <b>uninstructed in..,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3.55. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>boorish, rude,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 510b, etc.; ῥῆμα ἀ. [prev. author] “Phdr.” 269b; ἀ. βίος 2nd c.AD: Alexander Rhetor 284; πνεῦμα 4th-3rd c.BC: Philemo Comicus 213.11">Refs 5th c.BC+</a>]; ἀ. μαρτυρία <b>clumsy</b> evidence, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.70; ζητήσεις NT.2Tim.2.23">NT+4th c.BC+</a>]: <i>comparative</i>, [<a href="javascript:void(0)" title=" 4th c.BC: Nicochares Comicus 3. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>adverb</i> <b>-τως</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 559d; ἀ. ἔχειν 5th c.BC: Euripides Tragicus “Ion” 247, 2nd c.AD: Alexander Rhetor 267.4, compare 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 6.36; φληναφᾶσθαι 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.227S.">Refs 5th c.BC+</a>]	
G0522	ἀπαίρω	apairō	to take away	G:V	<b> ἀπαίρω</b> <br /> (compare ἀπαείρω), <i>future</i> ἀπᾱρῶ: <i>aorist 1</i> ἀπῆρα[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 967">Refs 5th c.BC+</a>]: <i>perfect</i> ἀπῆρκα[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.100, 4th c.BC: Aeschines Orator 2.82: _Ionic dialect_ ">Refs 5th c.BC+</a>]<i>imperfect</i> ἀπαιρέεσκον, variant {ἀπαίρεσκον}, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.186">Refs 5th c.BC+</a>]:—<b>lift off,</b> and so, <b>carry off, take away,</b> τὰ ξύλα [<a href="javascript:void(0)" title="[prev. passage]">Refs</a>]; <b>remove,</b> τί τινος[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 1608; τινὰ Σπάρτης [prev. author] “Hel.” 1671; in “IT” 967">Refs 5th c.BC+</a>], perhaps <b>get rid of,</b> νικῶν ἀπῆρα φόνια πειρατήρια:—<i>passive</i>, ἀπαίρεται τράπεζα[<a href="javascript:void(0)" title=" 5th c.BC: Achaeus Tragicus 17.5; ἀπό τινος NT.Matt.9.15. ">NT+5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>lead</b> or <b>carry away,</b> τὰς νέας ἀπὸ Σαλαμῖνος[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.57; μελάθρων ἀ. πόδα 5th c.BC: Euripides Tragicus “Electra” 774; ἀ. τινὰ ἐκ χθονός [prev. author] “Hel.” 1520. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> elliptically (i.e. ναῦς, στρατόν, etc.), <b>sail away, march away, depart,</b> ἀπαίρειν ἀπὸ Σαλαμῖνος[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.60, frequently in 5th c.BC: Thucydides Historicus, 5th-6th c.BC: Xenophon Historicus, etc.: with _genitive_, ἀπαίρειν χθονός">Refs 5th c.BC+</a>] <b>depart from</b> the land, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 131; Σπάρτης ἀπῆρας νηΐ Κρησίαν χθόνα [prev. author] “Tr.” 944: with _accusative_ _cognate_, ἀ. πρεσβείαν">Refs 5th c.BC+</a>] <b>to set out on</b> an embassy, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.163.">Refs 4th c.BC+</a>]	
G0523	ἀπαιτέω	apaiteō	to demand	G:V	<b> ἀπαιτ-έω</b>, <br /> <b>demand back, demand to have returned,</b> especially of things forcibly taken or rightfully belonging to one, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.2; εἰ μὲν βούλεσθε, αἰτῶ, εἰ δὲ μὴ βούλεσθε, ἀπαιτῶ 5th-6th c.BC: Andocides Orator 2.22">Refs 5th c.BC+</a>]; τὸ μισθάριον γὰρ ἂν ἀπαιτῇς [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Diphilus Comicus 43.34; τὸ τέλος ὁ χρόνος ἀπαιτεῖ “BCH” 7.278 (from Tralles)">Refs 4th c.BC+</a>]; τὴν ψυχήν[<a href="javascript:void(0)" title=" NT.Luke.12.20 ">NT</a>]; ἀ. τινά τι <b>demand</b> something <b>of</b> one, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.122, 5th c.BC: Euripides Tragicus “Helena” 963, 5th-6th c.BC: Aristophanes Comicus “Aves” 554, 4th c.BC: Demosthenes Orator 1.22; εὐθύνας ἀ. τινά [prev. author] 18.245; also ἀ. ὅπλα τοῦ πατρός 5th c.BC: Sophocles Tragicus “Philoctetes” 362; χάριν ἀ. τινά 5th-6th c.BC: Plato Philosophus “Phaedrus” 241a, etc.; τι παρά τινος 4th c.BC: Aristoteles Philosophus “de Anima” 408a18; also ἀ. δίκην ἐξ ἀδίκων 4th-5th c.BC: Aeschylus Tragicus “Choephori” 398; λόγον ἀ. τινὰ περί τινος 5th-6th c.BC: Plato Philosophus “Respublica” 599b">Refs 5th c.BC+</a>]; ἀ. ὑπέρ τινος[<a href="javascript:void(0)" title=" [prev. work] 612d; ἀ. ὑποσχέσεις 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1164a17">Refs 4th c.BC+</a>]: with <i>infinitive</i>, ἀ. τινὰ ποιεῖν τι[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 385. ">Refs 5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> <b>call down on oneself,</b> ποινάς[<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Orationes” 2.59a (and so _middle_, [prev. work] 58a). ">Refs 4th c.AD+</a>]<br /><Level4><b>__c</b></Level4> of things, <b>require,</b> νοῦσοι -έουσι σικύην[<a href="javascript:void(0)" title=" 2nd c.AD: Aretaeus Medicus “ὀξέων νούσων θεραπευτικόν” 1.10; περίοδος ἀ. μῆνα τρισκαιδέκατον 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Agis” 16: _absolutely_, ὅταν αἱ χρεῖαι -ῶσιν 2nd-3rd c.AD: Aelianus “Tactica - Griechische Kriegsschriftsteller” 15.1. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>inquire,</b> ἀπαιτήσομεν αὐτὸν τίνες εἰσίν[<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 12.3.24. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i>, of things, <b>to be demanded in payment,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.35. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of persons, <b>have demanded of one,</b> ἀπαιτεῖσθαι εὐεργεσίαν[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Apologia Socratis” 17; τὸ τῆς ψυχῆς χρέος LXX.Wis.15.8; ἀποδώσειν ὅταν ἀπαιτῆται “BGU” 1058.33 (1st c.BC)">LXX+5th c.BC+</a>]; <b>yield to a request,</b> οὐκ ἀπαιτούμεσθα, answering to ἀπαιτῶ σκῆπτρα, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 602.">Refs 5th c.BC+</a>]	
G0524	ἀπαλγέω	apalgeō	to become callous	G:V	<b> ἀπαλγ-έω</b>, <br /> <b>put away sorrow for,</b> τὰ ἴδια[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.61; ἀ. τὸ πένθος 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cleomenes” 22; τὸ πάθος 6th c.AD: Procopius Caesariensis Historicus “Historia Arcana” 16. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> generally, <b>to be despondent,</b> ἀ. ταῖς ἐλπίσιν[<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 9.40.4; πρὸς ἐλπίδα 2nd-3rd c.AD: Dio Cassius Historicus 48.37: _absolutely_, 2nd c.BC: Polybius Historicus 1.35.5, NT.Eph.4.19.">NT+2nd c.BC+</a>]	
G0525	ἀπαλλάσσω	apallassō	to release	G:V	<b> ἀπαλλάσσω</b>, <br /> <i>Attic dialect</i> <b>ἀπαλλάττω</b>, <i>future</i> <b>-ξω</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 5.52">Refs 5th c.BC+</a>]: <i>perfect</i> ἀπήλλᾰχα[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.13.6">Refs 5th c.BC+</a>]: <i>aorist</i> ἀπήλλαξα[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.16, 5th-6th c.BC: Aristophanes Comicus “Vespae” 1537, etc.">Refs 5th c.BC+</a>]:—<i>passive</i>, <i>perfect</i> ἀπήλλαγμαι[<a href="javascript:void(0)" title=" [prev. author] “Pax” 1128, 5th-6th c.BC: Isocrates Orator 5.49">Refs 5th c.BC+</a>], <i>Ionic dialect</i> ἀπάλλαγμαι[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.144, 167: ">Refs 5th c.BC+</a>]<i>aorist</i> ἀπηλλάχθην, <i>Ionic dialect</i> ἀπαλλ-[<a href="javascript:void(0)" title=" [prev. author] 2.152, etc.">Refs</a>]; in <i>Attic dialect</i> ἀπηλλάγην [ᾰ] as always in Prose; also in Trag. (for the most part for the sake of meter, compare however [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 422, “El.” 783 (variant), 5th c.BC: Euripides Tragicus “Phoenissae” 592 (variant), “Andr.” 592)">Refs 5th c.BC+</a>]: <i>future</i> ἀπαλλαχθήσομαι[<a href="javascript:void(0)" title=" [prev. author] “Hipp.” 356, 5th-6th c.BC: Aristophanes Comicus “Aves” 940; in Prose, ἀπαλλαγήσομαι 5th c.BC: Thucydides Historicus 4.28, etc.:">Refs 5th c.BC+</a>] —<i>middle</i>, <i>future</i> (in <i>passive</i> sense) ἀπαλλάξομαι[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.122, 5th c.BC: Euripides Tragicus “Helena” 437, 5th c.BC: Thucydides Historicus 8.83, etc.">Refs 5th c.BC+</a>]: <i>aorist</i> ἀπαηλλάξαντο[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heraclidae” 317, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Mi.” 64. ">Refs 5th c.BC+</a>]<br /><Level1><b>__A</b></Level1>. <i>active</i>, <b>set free, deliver from</b> a thing, παιδίον δυσμορφίης[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.61">Refs 5th c.BC+</a>]; τινὰ πόνων, κακῶν, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 83, “Pr.” 773; τινὰ ἐκ γόων 5th c.BC: Sophocles Tragicus “Electra” 292; ἐκ φόβου καὶ κακῶν 5th-6th c.BC: Andocides Orator 1.59">Refs 5th c.BC+</a>]: with <i>accusative</i> only, <b>release,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 596, etc.; κόπος μ᾽ ἀ. [prev. author] “Ph.” 880. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>put away from, remove from,</b> τί τινος, as ἀ. γῆς πρόσωπον, φρενῶν ἔρωτα, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 27, “Hipp.” 774 (Lyric poetry); σφαγῆς χεῖρα “IT” 994; χρυσὸν χερός “Hec.” 1222">Refs 5th c.BC+</a>]; ἀ. τινά τινος <b>take away</b> or <b>remove from</b> one, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 1046; τινὰ ἀπὸ τῆς πολιορκίας 2nd-3rd c.AD: Dio Cassius Historicus 43.32. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> with <i>accusative</i> only, <b>put away, remove,</b> τι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 1068, 5th-6th c.BC: Plato Philosophus “Protagoras” 354d, etc.">Refs 5th c.BC+</a>]; μύθοις ἔργ᾽ ἀ. κακά <b>do away</b> ill by words, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 282.26">Refs 5th c.BC+</a>]; <b>get rid of</b> creditors, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.122; τοὺς χρήστας 4th c.BC: Isaeus Orator 5.28">Refs 5th c.BC+</a>]; <b>get rid of</b> an opponent, by fair means or foul, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 24.37; ἀ. τοὺς κατηγόρους 5th c.BC: Lysias Orator 29.1; τοὺς Πελοποννησίους ἐκ τῆς χώρας 5th c.BC: Thucydides Historicus 8.48">Refs 5th c.BC+</a>]; <b>dismiss, send away,</b> τινά[<a href="javascript:void(0)" title=" [prev. author] 1.90">Refs</a>]; <b>remove</b> or <b>displace</b> from an office,[<a href="javascript:void(0)" title=" [prev. work] 129; ἀ. τοὺς ὑπηρέτας καὶ θεραπευτῆρας 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lycurgus” 11">Refs 1st c.AD+</a>]; also, <b>make away with, destroy,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 9.15.2; ἑαυτόν 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Mi.” 70">Refs 4th c.BC+</a>]; <b>bring to an end,</b> λόγον[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 790. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> in Law, <b>give a release, discharge,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 36.25, compare 37.1; τοὺς δανείσαντας ἀ. 34.22, compare “PTeb.” 315.16 (2nd c.AD)">Refs 4th c.BC+</a>]; <b>discharge</b> a debt, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 59.1, etc.">Refs 2nd c.AD+</a>]:—so in <i>passive</i>, [<a href="javascript:void(0)" title=" [prev. author] 51.17. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i>, <b>get off free, escape,</b> especially with an <i>adverb</i> added, ῥηιδίως, χαλεπῶς ἀ., [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 10, 20, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.1.5; ὁ στόλος οὕτως ἀ. ">Refs 5th c.BC+</a>]<b>came off, ended,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.63, compare 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1288, 5th c.BC: Euripides Tragicus “Medea” 786; οὐκ ὡς ἤθελε ἀπήλλαξεν 5th c.BC: Herodotus Historicus 1.16; κάκιον ἀ. 5th-6th c.BC: Plato Philosophus “Respublica” 491d, compare 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 199; καταγελάστως ἀ. 4th c.BC: Aeschines Orator 2.38; ἀλυσιτελῶς ἀ. 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 8.11">Refs 5th c.BC+</a>]; ἀλύπως ἀ. <b>get along</b> well, [<a href="javascript:void(0)" title=" “PPetr.” 3p.58">Refs</a>]: with <i>participle</i> or <i>adjective</i>, χαίρων[<a href="javascript:void(0)" title=" ἀ. 5th c.BC: Herodotus Historicus 3.69; ἀθῷοι ἀ. 5th-6th c.BC: Plato Philosophus “Sophista” 254d, etc.">Refs 5th c.BC+</a>]: with <i>genitive</i>, <b>depart from,</b> βίου[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 302 (uncertain reading); τοῦ ζῆν 5th-6th c.BC: Plato Philosophus “Axiochus” 367c; so πῶς ἀπήλλαχεν ἐκ τῆς ὁδο; 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.13.6; ἄριστ᾽ ἀπαλλάττεις ἐπὶ τούτου τοῦ κύβου ">Refs 5th c.BC+</a>]<b>in respect of..,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Diphilus Comicus 73. ">Refs 4th c.BC+</a>]<br /><Level1><b>__B</b></Level1>. <i>passive</i> and <i>middle</i>, <b>to be set free</b> or <b>released from</b> a thing, <b>get rid of</b> it, ἀπαλλαχθέντας δουλοσύνης[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.170; τυράννων [prev. author] 5.78; τῶν παρεόντων κακῶν [prev. author] 2.120; πημονῆς 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 471; φόβου 5th c.BC: Sophocles Tragicus “Electra” 783; πραγμάτων τε καὶ μαχῶν 5th-6th c.BC: Aristophanes Comicus “Pax” 293; στρατιᾶς [prev. author] “Ach.” 251; Κλέωνος 5th c.BC: Thucydides Historicus 4.28; τῆς κακουχίας ἐπὶ τὴν αὑτοῦ σκηνήν 2nd c.BC: Polybius Historicus 5.15.6. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> <b>get off, escape,</b> mostly with some <i>adjective</i> or <i>adverb</i> added (as in <i>active</i> [<a href="javascript:void(0)" title=" 11), ῥηιδίως ἀ. 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 3; ἀγῶνος ἀ. καλῶς 5th c.BC: Euripides Tragicus “Heraclidae” 346">Refs 5th c.BC+</a>]; ἀζήμιος ἀπαλλαγῆναι, ἀπαλλάττεσθαι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 271, 5th-6th c.BC: Plato Philosophus “Leges” 721d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> <i>absolutely</i>, <b>to be acquitted,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 22.39. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.4</b></Level3> of a point under discussion, <b>to be dismissed as settled,</b> τοῦτο ἀπήλλακται μὴ.. τὸ φίλον φίλον εἶναι[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Lysis” 220b, compare “Phlb.” 67a. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> <b>remove, depart from,</b> ἐκ τῆς χώρης, ἐξ Αἰγύπτου, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.61, 2.139, +others; μαντικῶν μυχῶν 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 180; γῆς ἀπαλλάσσεσθαι πόδα 5th c.BC: Euripides Tragicus “Medea” 729; δόξης, δέους 5th c.BC: Thucydides Historicus 2.42; ἀ. παρά τινος 4th c.BC: Aeschines Orator 1.78">Refs 5th c.BC+</a>]; <b>depart, go away,</b> ἐς τὴν ἑωυτοῦ[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.82, +others; ἐπὶ τῆς ἑωυτοῦ [prev. author] 9.11, compare 5.64; πρὸς χώραν 5th-6th c.BC: Plato Philosophus “Leges” 938a: _absolutely_, 5th c.BC: Herodotus Historicus 2.93, +others, Aen. Tact. 10.19, 15.9. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> ἀπαλλάσσεσθαι τοῦ βίου <b>depart from</b> life, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 102, “Hipp.” 356; βίου ἀπαλλαγὴν ἀ. 5th-6th c.BC: Plato Philosophus “Respublica” 496e">Refs 5th c.BC+</a>]; frequently without τοῦ βίου, <b>depart, die,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heraclidae” 1000, 5th-6th c.BC: Plato Philosophus “Phaedo” 81c, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.3</b></Level3> ἀ. λέχους <b>to be divorced,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 592; ἀ. γυναῖκά τε ἀπ᾽ ἀνδρὸς καὶ τὸν ἄνδρα ἀπὸ γυναικός 5th-6th c.BC: Plato Philosophus “Leges” 868d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.4</b></Level3> ἀ. τῶν διδασκάλων <b>leave</b> school, [<a href="javascript:void(0)" title=" [prev. author] “Grg.” 514c, compare 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.24. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.5</b></Level3> ἀ. ἐκ παίδων <b>become a man,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.40. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.II.6</b></Level3> <b>to be removed from, free from</b> the imputation of, ἀπηλλαγμένος εὐηθίης <b>many removes from</b> folly, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.60; ξυμφορῶν 5th c.BC: Thucydides Historicus 1.122; αἰσχύνης [prev. author] 3.63: with ">Refs 5th c.BC+</a>]<i>infinitive</i>, κρῖναι ἱκανῶς οὐκ ἀπήλλακτο <b>was</b> not <b>far from</b> judging adequately, [<a href="javascript:void(0)" title=" [prev. author] 1.138. ">Refs</a>]<br /><Level4><b>__B.II.6.b</b></Level4> πολλὸν ἀπηλλαγμένος τινός far <b>inferior to</b> him, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.144. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.7</b></Level3> <b>depart from, leave off from,</b> τῶν μακρῶν λόγων[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1335; σκωμμάτων 5th-6th c.BC: Aristophanes Comicus “Plutus” 316; ἀ. λημμάτων ">Refs 5th c.BC+</a>]<b>give up the pursuit of..,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 3.33">Refs 4th c.BC+</a>]; οὐκ ἀπήλλακται γραφικῆς <b>is</b> not <b>averse from..,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Salt.” 35. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__B.II.7.b</b></Level4> <i>absolutely</i>, <b>have done, cease,</b> of things, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 422; ὅταν ἡ μέθη ἀπαλλαγῇ 4th c.BC: Aristoteles Philosophus “Magna Moralia” 1202a3. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.II.7.c</b></Level4> <b>throw up one's case, give up a prosecution,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.151,198. ">Refs 4th c.BC+</a>]<br /><Level4><b>__B.II.7.d</b></Level4> with <i>participle</i>, εἰπὼν ἀπαλλάγηθι speak and <b>be done withit,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 491c, compare “Tht.” 183c; ταῦτα μαντευσάμενος ἀπαλλάττομαι [prev. author] “Ap.” 39d; ἀπαλλάχθητι πυρώσας 5th c.BC: Euripides Tragicus “Cyclops” 600">Refs 5th c.BC+</a>]: also in <i>participle</i>, with a Verb, οὐκοῦν ἀπαλλαχθεὶς ἄπε; <b>make haste</b> and begone, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 244. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.8</b></Level3> <b>to depart from enmity,</b> i.e. <b>to be reconciled, settle a dispute,</b> πρὸς ἀλλήλους[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 915c: _absolutely_, [prev. work] 768c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.9</b></Level3> <b>recover from an ailment,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων χρονίων παθῶν” 1.14.">Refs 2nd c.AD+</a>]	
G0526	ἀπαλλοτριόω	apallotrioō	to alienate	G:V	<b> ἀπαλλοτρι-όω</b>, <br /> <i>perfect</i> ἀπηλλοτρίωκα[<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.194">Refs 4th c.BC+</a>]:—<b>estrange, alienate,</b> ἀφ᾽ ὑμῶν τὸν ἐπὶ Θρᾴκης τόπον [same place]; λόγον -οῦντα κακίας[<a href="javascript:void(0)" title=" Aristo Stoic. 1.80; τινά τινος 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 4.1.1">Refs 1st c.AD+</a>]:—<i>passive</i>, <b>to be alienated,</b> τινός <b>from</b> one, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.79.6, compare 3rd c.AD: Alexander Aphrodisiensis Philosophus “in Aristotelis Topicorum libros octo commentaria - pars” 389.12">Refs 2nd c.BC+</a>]; πρός τινα towards one, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator “Epistulae” 7.13, 1st c.BC: Diodorus Siculus Historicus 18.48; ἀπηλλοτριωμένην πρὸς φυτείαν ἀμπέλου χώραν ">Refs 5th c.BC+</a>]<b>ill-suited for..,</b> [<a href="javascript:void(0)" title=" [prev. author] 3.73. ">Refs</a>]<br /><Level3><b>__2</b></Level3> of property, <b>alienate,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1361a22, “IPE” 12.32 B 68 (Olbia, 3rd c.BC)">Refs 4th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" “PLond.” 3.1157v iii3 (3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level3><b>__3</b></Level3> of things, <b>separate, distinguish,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 58 (_passive_). ">Refs 5th c.BC+</a>]<br /><Level4><b>__3.b</b></Level4> <b>alter,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 65d (_passive_). ">Refs 5th c.BC+</a>]<br /><Level4><b>__3.c</b></Level4> <b>remove,</b> in Surgery, [<a href="javascript:void(0)" title=" 2nd c.AD: Archigenes Medicus cited in 4th c.AD: Oribasius Medicus 46.26.13 (_passive_)">Refs 2nd c.AD+</a>]:—<i>active</i>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 14.789.">Refs 2nd c.AD+</a>]	
G0527	ἁπαλός	hapalos	tender	G:A	<b> ἁπᾰλός</b>, ή, όν, <br /> <b>soft to the touch, tender</b>: in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] mostly of the human body, ἁπαλὴν ὑπὸ δειρήν[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.371; παρειάων ἁπαλάων 18.123; ἁπαλοῖο δι᾽ αὐχένος ἦλθεν ἀκωκή 17.49; ἁ. πόδες 19.92">Refs 8th c.BC+</a>]; ἁ. τέ σφ᾽ ἦτορ ἀπηύρα, i. e. the life of <b>young</b> animals,[<a href="javascript:void(0)" title=" 11.115; ἵεσαν αὐδὴν ἐξ ἁπαλῶν στομάτων 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 279; δέρα 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 23.16 ">Refs 8th c.BC+</a>]; of persons, <b>delicate,</b> παῖδες[<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 14.5; εὐμορφοτέρα.. τᾶς ἀπάλας Γυρίννως 7th-6th c.BC: Sappho Lyrica 76 ">Refs 7th c.BC+</a>]; of flowers, ἄνθρυσκα [<a href="javascript:void(0)" title="Ead. “Supp.” 25.13">Refs</a>]; rare in Trag., and only in Lyric poetry, παρειά[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 70; βρέφος ἁ. 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1285; βλέφαρον τέγγουσ᾽ ἁ. “El.” 1339; more frequently in Comedy texts, σισύμβριον 5th c.BC: Cratinus Comicus 239; κρέα 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1063; δάκτυλοι 2nd c.AD: Alexander Rhetor 48; θερμολουσίαις ἁπαλοί “Comica Adespota” 56">Refs 5th c.BC+</a>]; so in Prose, ἁ. ψυχή[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 245a ">Refs 5th c.BC+</a>]; of <b>raw</b> fruit, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.92, compare 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 19.18 ">Refs 5th c.BC+</a>]; of <b>tender</b> meat, [<a href="javascript:void(0)" title=" [prev. author] “An.” 1.5.2">Refs</a>]; <b>soft-boiled,</b> of eggs, [<a href="javascript:void(0)" title=" {5th c.AD}: Caelius Aurelianus Medicus “Anthologia Graeca” 2.18 ">Refs 5th c.AD+</a>]; of a <b>gentle</b> fire, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Philemo Comicus 79.8, 1st c.BC: Diodorus Siculus Historicus 3.25. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>soft, gentle,</b> ἁπαλὸν γελάσαι laugh <b>gently,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.465">Refs 8th c.BC+</a>]; ἁ. δίαιτα <b>soft,</b> <b>delicate,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 239c; τῶ αὐτῷ.. χρησώμεθα τεκμηρίῳ περὶ Ἔρωτα ὅτι ἁπαλός [prev. author] “Smp.” 195e (also in _superlative_)">Refs 5th c.BC+</a>]; ἁ. εἴσπλους λιμένος, opposed to τραχύς, [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 357. ">Refs 5th c.BC+</a>]<i>adverb</i> ἁπαλῶς, ὀπτᾶν to roast <b>moderately,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Sotades Lyricus Comedy texts 1.16">Refs 3rd c.BC+</a>]: <i>comparative</i> ἁπαλωτέρως, ἅπτεσθαι[<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 37. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> in bad sense, <b>soft, weak,</b> ὡς ἁ. καὶ λευκὸς [οἶνος] [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 183; λευκός, ἐξυρημένος, γυναικόφωνος, ἁ. 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 192">Refs 5th c.BC+</a>]. [ᾰπᾰλο; for καλάμῳ.. ὑπᾱπάλῳ, in [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 28.4, is corrupt.]">Refs 3rd c.BC+</a>]	
G0528	ἀπαντάω	apantaō	to meet	G:V	<b> ἀπαντάω</b>, <br /> <i>imperfect</i> ἀπήντων[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.127">Refs 5th c.BC+</a>], <i>Doric dialect</i> <i>3rd.pers.</i><i><i>singular</i></i> ἀπάντη[<a href="javascript:void(0)" title=" 2nd c.BC: Bion Bucolicus “fragment” 9.7">Refs 2nd c.BC+</a>]: <i>future</i> ἀπαντήσω[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica ad Alexandrum” 1432b35, 2nd c.BC: Polybius Historicus 4.26.5, etc.;">Refs 4th c.BC+</a>] but better <b>-ήσομαι</b> [<a href="javascript:void(0)" title="5th c.BC: Thucydides Historicus 4.77, 7.2 and 80, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.6.3, 5th c.BC: Lysias Orator 2.32, etc.">Refs 5th c.BC+</a>]: <i>aorist</i> ἀπήντησα[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 1392, 5th c.BC: Thucydides Historicus 2.20">Refs 5th c.BC+</a>]: <i>perfect</i> ἀπήντηκα[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 420, 4th c.BC: Demosthenes Orator 18.15">Refs 5th c.BC+</a>]:—the <i>middle</i>, used in <i>active</i> sense by [<a href="javascript:void(0)" title=" 2nd c.AD: Polyaenus Historicus 1.21.1 (_imperfect_), +others, is censured by 2nd c.AD: Lucianus Sophista “Legal.” 25">Refs 2nd c.AD+</a>]; so also <i>perfect</i> ἀπήντημαι[<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.37.6, 1st c.BC: Dionysius Halicarnassensis 6.88, etc. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__I</b></Level2> mostly of persons, <b>move from</b> a place <b>to meet</b> a person, and generally, <b>meet, encounter,</b> τινί[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.9, 5th c.BC: Euripides Tragicus “Supplices” 772, etc.; ἐξ ἐναντίας ἀ. 5th-6th c.BC: Plato Philosophus “Leges” 893e">Refs 5th c.BC+</a>]; ἀ. ταῖς ὁμοίαις φύσεσι <b>encounter, fall in with</b> them, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 60.20: _absolutely_, ὁ ἀεὶ ἀπαντῶν ">Refs 4th c.BC+</a>]<b>any one that meets you, any chance person,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 563c; οἱ ἀπαντῶντες 4th c.BC: Demosthenes Orator 36.45, 2nd c.AD: Alexander Rhetor 78, compare 87. ">Refs 5th c.BC+</a>]<br /><Level4><b>__I.b</b></Level4> frequently with a <i>preposition</i>, ἀ. τινὶ εἰς τόπον <b>come</b> or <b>go</b> to a place <b>to meet</b> him, <b>meet</b> him at a place, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.75; ἐς τωὐτό 6.84; ἐπὶ Τριποδίσκον 5th c.BC: Thucydides Historicus 4.70; τὸν μὲν ἐς τὰς Σίφας ἀ., τὸν δ᾽ ἐπὶ τὸ Δήλιον [prev. work] 89">Refs 5th c.BC+</a>]: without <i>dative</i> <i>person</i>, <b>present oneself</b> at a place, [<a href="javascript:void(0)" title=" [prev. author] 7.1; εἰς Κύζικον 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.3.13; ἀ. ἐνθάδε 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 13; δεῦρο πάλιν ἀ. 5th-6th c.BC: Plato Philosophus “Theaetetus” 210d, etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__I.c</b></Level4> with <i>dative</i> loci, <b>light upon, come to,</b> τόπῳ[<a href="javascript:void(0)" title=" LXX.Gen.28.11. ">LXX</a>]<br /><Level3><b>__I.2</b></Level3> frequently in hostile sense, <b>meet</b> in battle, ἀ. δορί (<i>dative</i> <i>person</i> being omitted) [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 1392; ὅπλοις “HF” 542; τοῖς βαρβάροις Μαραθῶνάδε 5th-6th c.BC: Andocides Orator 1.107; ἀ. Ἀθηναίοις ἐς Τάραντα 5th c.BC: Thucydides Historicus 6.34, compare 2.20, 3.95; ἀ. πρός τινα 5th-6th c.BC: Isocrates Orator 4.86,90">Refs 5th c.BC+</a>]; generally, <b>resist, oppose</b> in any way, νομοθέτῃ ἀ. λέγων..[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 684d">Refs 5th c.BC+</a>]; διὰ λόγων νουθετικῶν ἀ.[<a href="javascript:void(0)" title=" probably [prev. work] 740e; ἀ. τραχέως πρὸς τὰς τῶν πλησιαζόντων ὀργάς 5th-6th c.BC: Isocrates Orator 1.31; ἀ. τοῖς εἰρημένοις ">Refs 5th c.BC+</a>]<b>rejoin, reply,</b> [<a href="javascript:void(0)" title=" [prev. author] 11.30; τοῖς θορύβοις 4th c.BC: Aristoteles Philosophus “Rh.Al.” [same place]; πρὸς ἕκαστον 4th c.BC: Demosthenes Orator 21.24. ">Refs 4th c.BC+</a>]<br /><Level4><b>__I.2.b</b></Level4> <i>absolutely</i>, <b>present oneself</b> in arms, <b>attend the muster,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 782. ">Refs 5th c.BC+</a>]<br /><Level4><b>__I.2.c</b></Level4> <b>face, meet,</b> αἰκίαις καὶ θανάτοις[<a href="javascript:void(0)" title=" 3rd c.BC: Hecataeus Abderita Historicus cited in 1st c.AD: Josephus Historicus “contra Apionem” 1.22. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> frequently as a law-term, <b>meet in open court,</b> τῷ καλεσαμένῳ[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 937a, compare 4th c.BC: Demosthenes Orator 39.3, etc.: without _dative_ _person_, ἀ. πρὸς τὴν δίκην">Refs 5th c.BC+</a>] <b>present oneself</b> at the trial, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 936e">Refs 5th c.BC+</a>]; πρὸς ἣν [δίκην] οὐκ ἀπήντα <b>did</b> not <b>appear to defend</b> his cause, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.90">Refs 4th c.BC+</a>]; ἀ. πρὸς τὸν διαιτητήν, etc., <b>come before</b> him, [<a href="javascript:void(0)" title=" [prev. author] 40.11, etc.; εἰς ἡμέραν τὴν συγκειμένην ἀ. εἰς τὸ Ἡφαιστεῖον 33.18; ἐπὶ τὰ ἱερά 42.7; ἐπὶ τὴν δίαιταν Test. cited in [same work] 21.93">Refs</a>]; ἀ. ἐπὶ τοῖς ἀλλοτρίοις ἀγῶσι <b>to be present at</b> other people's suits, <b>meddle with</b> them, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.205">Refs 4th c.BC+</a>]: <i>absolutely</i>, <b>appear in court,</b> [<a href="javascript:void(0)" title=" 40.16, etc. ">Refs</a>]<br /><Level3><b>__I.4</b></Level3> ἀ. εἰς.. <b>enter into</b> a thing, <b>attempt</b> it, εἰς τὸν ἀγῶνα[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 830a">Refs 5th c.BC+</a>]; ἀ. εἰς τὴν τίμησιν <b>come to</b> the question of rating, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.198; ἀ. εἰς τὰς χρείας 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1158a8; ἀ. πρὸς τὰς μαθήσεις 5th-6th c.BC: Plato Philosophus “Theaetetus” 144b">Refs 5th c.BC+</a>]; πρὸς τὴν ἐρώτησιν, τὸ πρόβλημα, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 1036a14, “Ph.” 213b3">Refs 4th c.BC+</a>]; ἀ. πρὸς τὴν τροφήν <b>go to seek</b> it, [<a href="javascript:void(0)" title="[prev. author] ">Refs</a>]<b>de.An.</b>[<a href="javascript:void(0)" title=" 421b12; ἀ. ἐπί.. ">Refs</a>]<b>have recourse to..,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.151, 24.193, etc.; ἐπὶ ταύτας τὰς οἰκίας ἀ. οἱ τραγῳδοποιοί 4th c.BC: Aristoteles Philosophus “Poetica” 1454a12. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of things, <b>come upon</b> one, <b>meet</b> or <b>happen to</b> one, ἀ. δάκρυά μοι[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 940, compare 2nd c.BC: Bion Bucolicus [same place]; τοῖς πρὸς ὑμᾶς ζῶσι τοσαύτην κωφότητα.. παρ᾽ ὑμῶν ἀπαντᾶν 4th c.BC: Demosthenes Orator 19.226">Refs 5th c.BC+</a>]; ἐπὶ τῶ κεφαλαίῳ τῶν πραγμάτων ἀ. [ἡ ῥᾳθυμία] 'comes home to roost',[<a href="javascript:void(0)" title=" 10.7; ἀ. αὐτῷ κραυγὴ παρὰ τῶν δικαστῶν 4th c.BC: Aeschines Orator 1.163; μή τίς σοι ἐναντίος λόγος ἀ. 5th-6th c.BC: Plato Philosophus “Phaedo” 101a, compare 1st c.BC: Dionysius Halicarnassensis 4.33, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>absolutely</i>, <b>happen, occur, turn out,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 420, 5th-6th c.BC: Plato Philosophus “Epistulae” 358e, 4th c.BC: Aristoteles Philosophus “Politica” 1302a6, “Top.” 160a23, +others; τούτων ἀπαντώντων 5th c.BC: Herodotus Historicus 8.142">Refs 5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.7.4, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Herc.” 1251.9.">Refs 2nd c.BC+</a>]	
G0529	ἀπάντησις	apantēsis	meeting	G:N-F	<b> ἀπάντ-ησις</b>, εως, ἡ, <br /> = {ἀπάντημα}, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 828, 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.10U., 2nd c.BC: Polybius Historicus 5.26.8, 1st c.BC: Diodorus Siculus Historicus 18.59">Refs 5th c.BC+</a>]; εἰς -σίν τινι ἐξελθεῖν[<a href="javascript:void(0)" title=" LXX.Judg.11.31, NT.Matt.25.6 ">LXX+NT</a>]; <b>escort,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 5.43.3, etc. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>meeting</b> in <b>argument, reply,</b> πρός τι[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Sophistici Elenchi” 176a23, “Metaph.” 1009a20, compare 1st c.BC: Philodemus Philosophus “περὶ σημείων καὶ σημειώσεων” 19, 28">Refs 4th c.BC+</a>]; ἀ. ποιεῖσθαι to <b>reply,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 5.63.7">Refs 2nd c.BC+</a>]; προσφιλὴς κατ᾽ ἀ. in <b>conversation,</b> [<a href="javascript:void(0)" title=" [prev. author] 10.5.6, compare 1st c.BC: Philodemus Philosophus “περὶ κακιῶν ί” p.13J., [prev. author] “Herc.” 1457.4, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.803f(_plural_). ">Refs 1st c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>steadfastness in face of opposition,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ εὐσχημοσύνης” 5.">Refs 5th c.BC+</a>]	
G0530	ἅπαξ	hapax	once	G:Adv	<b> ἅπαξ</b> [ᾰπ], <br /> <i>adverb</i> <b>once, once only, once for all,</b> first in [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey”, ὅτε τ᾽ ἄλλοι ἅ. θνῄσκουσ᾽ ἄνθρωποι 12.22">Refs 8th c.BC+</a>]; ἅ... ἀπὸ θυμὸν ὀλέσσαι[<a href="javascript:void(0)" title=" [prev. work] 350; ἀπαλλάχθηθ᾽ ἅ. 5th c.BC: Euripides Tragicus “Cyclops” 600">Refs 5th c.BC+</a>]; οὐχ ἅ. μόνον more than <b>once,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 211; ἅ... κοὐχὶ δίς 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1208; πολλάκις καὶ οὐχὶ ἅ. 5th c.BC: Herodotus Historicus 7.46; πολλάκις τε κοὐχ ἅ. 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1275; μὴ ἅ. ἀλλὰ πολλάκις 5th c.BC: Antipho Orator 1.3, compare 5th-6th c.BC: Plato Philosophus “Leges” 711a; μὴ δίς, ἀλλ᾽ ἅ. μόνον 4th c.BC: Aristoteles Philosophus “Politica” 1299a10 ">Refs 5th c.BC+</a>]; of the self-creation of Νοῦς, τὴν ποίησιν αὑτοῦ.. ἅ. εἶναι[<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 6.8.21">Refs 3rd c.AD+</a>]; ἅ. ἔτι <b>yet</b> this <b>once,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1322">Refs 4th c.BC+</a>]; τὸ ἅ. τοῦτο <b>at</b> this <b>moment,</b> [<a href="javascript:void(0)" title=" LXX.2Ki.17.7">LXX</a>]; ἅ. δυοῖν ποδοῖν, i.e. <b>two</b> square feet [<a href="javascript:void(0)" title="(1 x 2), opposed to δυοῖν δίς (2 x 2), ">Refs</a>]<b>four,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Meno” 82c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>genitive</i>, ἅ. τοῦ ἐνιαυτοῦ, ἔτεος ἑκάστου ἅ., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.59, 4.105; also ἐν τῷ ἐνιαυτῷ ἅ. [prev. author] 2.132. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>once on a time, formerly,</b> ἅ. καὶ ἅ.[<a href="javascript:void(0)" title=" LXX.Judg.20.30. ">LXX</a>]<br /><Level2><b>__II</b></Level2> without any notion of number, after conditional and temporal Particles, if <b>once,</b> when <b>once,</b> εἴπερ ἐσπείσω γ᾽ ἅ. if <b>once</b> you have made a treaty, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 307. compare 923; ἢν ἅ. ἁλῷ [prev. author] “V.” 898, compare “Av.” 342; ἂν ἅ. τις ἀποθάνῃ 4th c.BC: Amphis Comicus 8; ἐπειδήπερ γ᾽ ἅ. ἐμοὶ σεαυτὸν παραδέδωκας 5th-6th c.BC: Aristophanes Comicus “Vespae” 1129; ἐπεὶ ἅ. ἐταράχθησαν 5th c.BC: Thucydides Historicus 7.44; ὡς ἅ. ἤρξατο 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.4.58; ἐπεὶ ἅ. αὐτοῖς φίλος ἐγένετο [prev. author] “An.” 1.9.10, compare 3.2.25, 5th-6th c.BC: Isocrates Orator 12.242; ὡς ἅ. ἐγκλήματα ἐταράχθη 4th c.BC: Demosthenes Orator 18.151">Refs 5th c.BC+</a>]: so with <i>participle</i>, ἐπὶ γᾶν ἅ. πεσὸν... αἷμα[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1019(Lyric poetry); ἅ. θανόντος οὔτις ἔστ᾽ ἀνάστασις [prev. author] “Eu.” 648; ἅ. ἐλθόντες 5th-6th c.BC: Plato Philosophus “Parmenides” 165e, cf. NT.Heb.6.4, etc. (ἁ-">NT+5th c.BC+</a>] = <b>sṃ</b> (compare εἷς); -παξ akin to πήγνυμι.)	
G0531	ἀπαράβατος	aparabatos	permanent	G:A	<b> ἀπαρά-βᾰτος</b>, ον, <br /> <b>unalterable,</b> εἱρμὸς αἰτιῶν[<a href="javascript:void(0)" title=" “Stoicorum Veterum Fragmenta” 2.266; ἐπιπλοκή, of causation, Chrysipp.[prev. work]293; τάξις 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.410f; ἡ τῆς κινήσεως ἰδέα 1st c.BC(?): Ocellus Lucanus Philosophus 1.15">Refs 1st c.BC+</a>]; <b>infallible,</b> προρρήσεις[<a href="javascript:void(0)" title=" 4th c.AD: Iamblichus Philosophus “de vita Pythagorica” 28.135, compare 3rd c.AD: Philumenus Medicus “de Venenatis Animalibus” 4.14">Refs 3rd c.AD+</a>]; also of persons, [<a href="javascript:void(0)" title=" “Catalogus Codicum Astrologorum” 8(4).215. ">Refs</a>]<i>adverb</i> -τως Chrysippsipp.[<a href="javascript:void(0)" title=" “Stoicorum Veterum Fragmenta” 2.279. ">Refs</a>]<br /><Level3><b>__2</b></Level3> <b>inviolable,</b> κύρια καὶ ἀ.[<a href="javascript:void(0)" title=" “PRyl.” 65.18 (1st c.BC),compare “PGrenf.” 1.60.7 (6th c.AD). ">Refs 1st c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>permanent, perpetual,</b> ἱερωσύνη[<a href="javascript:void(0)" title=" NT.Heb.7.24. ">NT</a>]<br /><Level3><b>__3</b></Level3> <i>active</i>, <b>not transgressing,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 18.8.2; ἀ. τῶν καθηκόντων 5th c.AD: Hierocles Platonicus Philosophus “in Carmen Aureum - FPG” 10p.435M.">Refs 1st c.AD+</a>] <i>adverb</i> <b>-τως</b>[<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.15.1.">Refs 2nd c.AD+</a>]	
G0532	ἀπαρασκεύαστος	aparaskeuastos	unprepared	G:A	<b> ἀπαρα-σκεύαστος</b>, ον, <br /> = {ἀπαράσκευος}, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.5.9 (_comparative_), NT.2Cor.9.4, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 4.8.41">NT+5th c.BC+</a>]. <i>adverb</i> <b>-τως</b>[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica ad Alexandrum” 1430a3.">Refs 4th c.BC+</a>]	
G0533	ἀπαρνέομαι	aparneomai	to deny	G:V	<b> ἀπαρν-έομαι</b>, <br /> <i>future</i> <b>-ήσομαι</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 461c">Refs 5th c.BC+</a>]: <i>aorist</i> ἀπηρνησάμην[<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Hymnus in Cererem” 75, 107, 3rd c.BC: Apollonius Rhodius Epicus 3.1133 (variant), NT.Matt.16.24, +others">NT+3rd c.BC+</a>], but in Trag. and <i>Attic dialect</i>, <b>-ηρνήθην</b>[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 480, 5th c.BC: Euripides Tragicus “Hippolytus” 1266, 5th c.BC: Thucydides Historicus 6.56, etc.">Refs 5th c.BC+</a>]:—<b>deny utterly,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.69; κλέψαντες ἀπαρνεῖσθαι 5th c.BC: Antipho Orator 2.3.4; μή.. ἀπαρνηθεὶς γένῃ 5th-6th c.BC: Plato Philosophus “Sophista” 217c">Refs 5th c.BC+</a>]; ἀπαρνηθῆναί τι <b>to refuse, reject</b> it, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus ">Refs 5th c.BC+</a>] [same place], etc.; ἀ. μή with <i>infinitive</i>, τὸν.. ἀπαρνηθέντα μὴ χρᾶναι[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus [same place] ">Refs 5th c.BC+</a>]; οὐκ ἀπαρνοῦμαι τὸ μή (i.e. δρᾶσαι) [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 443, “Aj.” 96; τίνα οἴει ἀπαρνήσεσθαι μὴ οὐ..; 5th-6th c.BC: Plato Philosophus “Gorgias” 461c; οἷός ἐστι μὴ ἂν ἀ. χαρίσασθαι [prev. author] “Phdr.” 256a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> in Logic, opposed to κατηγορεῖν, <b>deny,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Analytica Priora” 41a9:">Refs 4th c.BC+</a>] —<i>passive</i> [<a href="javascript:void(0)" title=", [prev. work] 63b37. ">Refs</a>]<br /><Level3><b>__3</b></Level3> ἀ. ἑαυτόν <b>deny</b> oneself, [<a href="javascript:void(0)" title=" NT.Matt.16.24, +others ">NT</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i>, <i>future</i> ἀπαρνηθήσεται it <b>shall be denied</b> or <b>refused,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 527, cf. NT.Luke.12.9, uncertain in LXX.Isa.31.7">NT+5th c.BC+</a>]: <i>aorist</i> ὥνθρωπος ἓν μὲν οἶδεν, ἓν δ᾽ ἀπηρνήθη <b>was refused,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 4.74.">Refs 3rd c.BC+</a>]	
G0534	ἀπαρτί	aparti	henceforth	G:Adv	<b> ἀπαρτί</b> [ῐ], <br /> <i>adverb</i> <b>completely,</b> and, of numbers, <b>exactly, just,</b> ἡμέραι ἀ. ἐνενήκοντα[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.53, compare 2.158; φρόνιμος ὢν ἀ. ταύτης τῆς τέχνης 5th c.BC: Teleclides Comicus 37; ἀ. ἐναρμόζειν πρός τι 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 73: of Time, ἀ. ἐν καιροῖσι.. [prev. author] “Acut.” 41. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>just the contrary,</b> τί.. ἀποτίνειν τῷδ᾽ ἀξιοῖ;—ἀ. δή που προσλαβεῖν παρὰ τοῦδ᾽ ἐγὼ μᾶλλον <b>on the contrary,</b> I expect to receive.., [<a href="javascript:void(0)" title=" 5th c.BC: Pherecrates Comicus 93, compare 71, 5th-6th c.BC: Aristophanes Comicus “Plutus” 388. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> ἀπάρτι, properly ἀπ᾽ ἄρτι, of Time, <b>from now, henceforth,</b> [<a href="javascript:void(0)" title="NT.Matt.23.39, etc. ">NT</a>]<br /><Level3><b>__III.2</b></Level3> <b>just now, even now,</b> [<a href="javascript:void(0)" title="NT.John.13.19, etc.">NT</a>] (This is not an <i>Attic dialect</i> use, hence [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Comicus 143">Refs 5th c.BC+</a>] must be incorrectly interpretation by [<a href="javascript:void(0)" title=" “Anecdota Graeca - Bekker” 79.)">Refs</a>]	
G0535	ἀπαρτισμός	apartismos	completion	G:N-M	<b> ἀπαρτ-ισμός</b>, ὁ, <br /> <b>completion,</b> [<a href="javascript:void(0)" title="NT.Luke.14.28; ἔργων “PGiss.” 67.9 (2nd c.AD)">NT+2nd c.AD+</a>]; λογοθεσίας Mitteis [<a href="javascript:void(0)" title=" “Chr.” 88i see 25 (2nd c.AD)">Refs 2nd c.AD+</a>]; κατ᾽ ἀπαρτισμόν <b>precisely,</b>[<a href="javascript:void(0)" title=" 3rd c.BC: Chrysippus Stoicus 2.164">Refs 3rd c.BC+</a>]; οὐ κατ᾽ ἀπαρτισμὸν ἀλλ᾽ ἐν πλάτει <b>not narrowly but broadly,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 24. ">Refs 1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>rounding off,</b> βαλάνου[<a href="javascript:void(0)" title=" 2nd c.AD: Antyllus Medicus cited in 4th c.AD: Oribasius Medicus 50.3.1.">Refs 2nd c.AD+</a>]	
G0536	ἀπαρχή	aparchē	firstfruits	G:N-F	<b> ἀπαρχή</b>, ἡ, <br /> mostly in <i>plural</i> ἀπαρχαί (compare ἄπαργμα): <br /><Level3><b>__1</b></Level3> <b>beginning of a sacrifice, primal offering</b> (of hairs cut from the forehead), ἀπαρχαὶ κόμης[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 96, compare “Ph.” 1525 (Lyric poetry)">Refs 5th c.BC+</a>]; later, a <b>banquet</b> held on this occasion, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.40b. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>firstlings</b> for sacrifice or offering, <b>first-fruits,</b> ἁπάντων ἀπαρχαί[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.71; ἀπαρχὰς ἄγειν θεοῖσι 5th c.BC: Sophocles Tragicus “Trachiniae” 183; ἀπαρχὰς θύειν 5th c.BC: Euripides Tragicus “Fragmenta” 516; ἀ. σκυλευμάτων “Ph.” 857; ἐπιφέρειν ἀ. τῶν ὡραίων 5th c.BC: Thucydides Historicus 3.58; τῶν ὄντων 4th c.BC: Isaeus Orator 5.42, compare 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 130, etc.">Refs 5th c.BC+</a>]:—so also in <i><i>singular</i></i>, λείας ἀ.[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 761; ἀ. τῶν πατρων χρημάτων 5th c.BC: Herodotus Historicus 1.92, etc.; ἀνθρώπων ἀ. εἰς Δελφοὺς ἀποστέλλειν 4th c.BC: Aristoteles Philosophus “Fragmenta” 485; ἀ. ἀπό τινος ἀνατιθέναι 5th c.BC: Herodotus Historicus 4.88; inscribed on votive offerings, [ἀνέθηκεν].. τόδ᾽ α. “IG” 1.382, etc.; frequently in LXX, as LXX.Exo.25.2, +others, cf. NT.Rom.11.16, and _metaphorically_, ἀ. τῶν κεκοιμημένων NT.1Cor.15.20; τῶν κτισμάτων NT.Jam.1.18. ">NT+5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>metaphorically</i>, ἀπαρχαὶ τῶν ἐμῶν προσφθεγμάτων[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 402; ἀπαρχὴν τῆς σοφίας ἀνέθεσαν 5th-6th c.BC: Plato Philosophus “Protagoras” 343b, etc.; ἀ. ἀπὸ φιλοσοφίας 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.172c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>tax on inheritances,</b> [<a href="javascript:void(0)" title=" PTaur. 1.7.10">Refs</a>]; <b>tax</b> paid by Jews, [<a href="javascript:void(0)" title=" “Stud.Pal.” 4.72 (1st c.AD). ">Refs 1st c.AD+</a>]<br /><Level3><b>__5</b></Level3> <b>entrance fee,</b> [<a href="javascript:void(0)" title=" PTeb. 316.10 (1st c.AD), +others ">Refs 1st c.AD+</a>]<br /><Level3><b>__6</b></Level3> <b>board of officials</b> (compare {ἀπάρχης}), [<a href="javascript:void(0)" title=" “IG” 12(8).273 (from Thasos). ">Refs</a>]<br /><Level3><b>__7</b></Level3> <b>birth-certificate</b> of a free person, [<a href="javascript:void(0)" title=" “PTeb.” 316.10 (1st c.AD), “PGnom.” 131 (2nd c.AD)">Refs 1st c.AD+</a>]: perhaps <i>metaphorically</i> in [<a href="javascript:void(0)" title=" NT.Rom.8.23.">NT</a>]	
G0537	ἅπας	hapas	all	G:A	<b> ἅπᾱς</b>, ἅπᾱσα <br /> (also ἅπανσα [<a href="javascript:void(0)" title=" “SIG” 56.25 (Argos, 5th c.BC))">Refs 5th c.BC+</a>], ἅπαν (ἅ- = <b>sṃ-,</b> compare εἷς), strengthened for πᾶς, <b>quite all, the whole,</b> and in <i>plural</i> <b>all together,</b> frequently from [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus downwards; ἅπασι ">Refs 8th c.BC+</a>]<b>in all things,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.1; τοῖσι ἅπασι 91; ἐν ἅπασι 5th c.BC: Hippocrates Medicus “Κωακαὶ προγνώσιες” 156; ἐφ᾽ ἅπασι 1st c.AD: Philo Judaeus 2.365. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>adjective</i>, ἀργύρεος δὲ ἔστιν ἅ. <b>all</b> silver, i.e. of <b>massive</b> silver, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.616, 15.116; ἅ. δὲ τραχὺς ὅστις ἂν νέον κρατῇ 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 35; μικκός γα μᾶκος.. ἀλλ᾽ ἅπαν κακόν 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 909, compare 3rd c.BC: Theocritus Poeta Bucolicus 15.19, 148">Refs 8th c.BC+</a>]; ἡ ἐναντία ἅπασα ὁδός the <b>exactly</b> contrary way, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 317b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> with abstract <i>substantive</i>, <b>all possible, absolute,</b> ἅπασ᾽ ἀνάγκη[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 171; σπουδή 1st c.BC: Dionysius Halicarnassensis 6.23; ἀτοπία 2nd c.BC: Polybius Historicus 39.1.7; εἰς ἅπαν ἀφικέσθαι ἀνοίας 2nd c.AD: Pausanias Periegeta 7.15.8. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> sometimes with <i>Article</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.64, +others, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 483, 5th c.BC: Thucydides Historicus 2.13. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> after [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] in <i><i>singular</i></i>, <b>every one,</b> <i>neuter</i> <b>everything,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 108b">Refs 5th c.BC+</a>]; οὐ πρὸς [τοῦ] ἅπαντος ἀνδρός not in the power of <b>every</b> man, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.153; οὐκ ἐξ ἅπαντος δεῖ τὸ κερδαίνειν φιλεῖν 5th c.BC: Sophocles Tragicus “Antigone” 312">Refs 5th c.BC+</a>]; ἐξἅπαντος εὖ λέγει <b>in any cause whatever,</b> [<a href="javascript:void(0)" title=" [prev. author] “OC” 807; σῖγα νῦν ἅπας ἔχε σίγαν 5th c.BC: Cratinus Comicus 144">Refs 5th c.BC+</a>]; ἅπαν γένοιτ᾽ ἂν ἤδη <b>nihil non..,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 528">Refs 5th c.BC+</a>]: with <i>substantive</i>, ἅπαντι λόγῳ in <b>every</b> matter, [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 231">Refs 5th c.BC+</a>]; τὸ ἅπαν, as <i>adverb</i>, <b>altogether,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 241b">Refs 5th c.BC+</a>]; καθ᾽ ἅπαν as <b>a whole,</b> [<a href="javascript:void(0)" title=" 5th-4th c.BC: Timaeus Locrus Philosophus 96d; ἐς ἅπαν 5th c.BC: Thucydides Historicus 5.103; εἰς ἅπαν ">Refs 5th c.BC+</a>]<b>at all,</b> [<a href="javascript:void(0)" title=" 4th c.AD: Libanius Sophista “Orationes” 18.266; πρὸς ἅπαν 1st c.AD: Philo Judaeus 2.493; ἐξ ἅπαντος 2nd c.AD: Lucianus Sophista “Merc.Cond.” 41. [ᾰπᾰν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.185, etc., 5th c.BC: Pindarus Lyricus “P.” 2.49">Refs 8th c.BC+</a>]; but ᾰπᾱν [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 129, 4th c.AD: Metrodorus Epigrammaticus 57, 3rd c.BC: Theocritus Poeta Bucolicus 2.56, and _Attic dialect_ _accusative_ to Hdn.Gr. 2.12">Refs 4th c.BC+</a>]; ᾰπᾰν in <i>anapaest meter</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 493: the use of ἅπας for πᾶς is chiefly for the sake of euphony after consonants.]">Refs 5th c.BC+</a>]	
G0538	ἀπατάω	apataō	to trick	G:V	<b> ἀπᾰτάω</b> [ᾰπ], <br /> late <i>Ionic dialect</i> <b>ἀπατ-έω</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Syr.D.” 27 (_passive_)">Refs 2nd c.AD+</a>]: <i>imperfect</i> ἠπάτων[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 938, _Ionic dialect_ ἐξ-απάτασκον Oracle texts in 5th-6th c.BC: Aristophanes Comicus “Pax” 1070: ">Refs 5th c.BC+</a>]<i>future</i> -ήσω: <i>aorist</i> ἠπάτησα, <i>Ionic dialect</i> ἀπ-[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.344, 5th c.BC: Sophocles Tragicus “Trachiniae” 500 (Lyric poetry)">Refs 8th c.BC+</a>]: <i>perfect</i> ἠπάτηκα[<a href="javascript:void(0)" title=" [prev. author] “Ph.” 929">Refs</a>]:—<i>passive</i>, <i>future</i> ἀπατηθήσομαι[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Analytica Priora” 67a38">Refs 4th c.BC+</a>], compare (ἐξ-) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 436b, 4th c.BC: Aeschines Orator 2.123">Refs 5th c.BC+</a>]; also in <i>middle</i> form ἀπατήσομαι[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 262a">Refs 5th c.BC+</a>], (ἐξ-) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.3.3">Refs 5th c.BC+</a>]: <i>aorist</i> ἠπατήθην[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Crito” 52e">Refs 5th c.BC+</a>]: <i>perfect</i> ἠπάτημαι[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.46, etc.">Refs 5th c.BC+</a>]: (ἀπάτη):—<b>cheat, deceive,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.97, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.139, etc.">Refs 8th c.BC+</a>]; <b>cheat</b> one's <b>hopes,</b> [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 462; οἷ᾽ ἠπάτηκας 5th c.BC: Sophocles Tragicus “Philoctetes” 929; κλέμματα.. ἂ τὸν πολέμιον ἀπατήσας 5th c.BC: Thucydides Historicus 5.9">Refs 8th c.BC+</a>]: <i>absolutely</i>, <b>to be deceptive</b> or <b>fallacious,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1376b28">Refs 4th c.BC+</a>]:—<i>passive</i>, <b>to be self-deceived, mistaken,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 182, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 594, 5th-6th c.BC: Plato Philosophus “Phaedrus” 262a, etc.; ἔγνωκα.. φωτὸς ἠπατημένη 5th c.BC: Sophocles Tragicus “Ajax” 807">Refs 5th c.BC+</a>]; τί γὰρ οὐκ.. ἔρχεται ἀγγελίας ἀπατώμενο; comes not <b>belied by</b> the result? [<a href="javascript:void(0)" title=" [prev. author] “El.” 170; ἀ. περί τι 4th c.BC: Aristoteles Philosophus “Rhetorica” 1368b22; περί τινος [prev. author] “Sens.” 442b8; ἀ. ταύτην τὴν ἀπάτην [prev. author] “Anthologia Graeca” 0.74a6">Refs 4th c.BC+</a>]; also ἀπατᾶσθαι ὡς.. <b>to be deceived into thinking</b> that.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 323a.">Refs 5th c.BC+</a>] —The _compound_ ἐξαπατάω is more common, especially in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus ">Refs 5th c.BC+</a>] and <i>Attic dialect</i> Prose; the simple Verb is used in [<a href="javascript:void(0)" title=" LXX.Gen.3.13, +others, but not by 2nd c.BC: Polybius Historicus ">LXX+2nd c.BC+</a>], and is rare in later Greek, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.15d.">Refs 1st c.AD+</a>]	
G0539	ἀπάτη	apatē	deceit	G:N-F	<b> ἀπᾰτ-η</b>, ἡ, <br /> <b>trick, fraud, deceit,</b> νῦν δὲ κακὴν ἀπάτην βουλεύσατο[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.114, compare 4.168">Refs 8th c.BC+</a>]: in <i>plural</i>, <b>wiles,</b> οὐκ ἄρ᾽ ἔμελλες.. λήξειν ἀπατάων, says Athena to Ulysses, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.294, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 15.31; σκολιαὶ ἀπάται 5th c.BC: Pindarus Lyricus “Fragmenta.” 213. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>guile, treachery,</b> ἄταν ἀπάτᾳ μεταγνούς[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 111, compare 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 230; ἀπάτης δικαίας οὐκ ἀποστατεῖ θεός 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 301, compare “Pers.” 93; ἀ. ἐρώτων 5th c.BC: Sophocles Tragicus “Antigone” 617; διαβολὴ καὶ ἀ. 5th c.BC: Antipho Orator 6.7, etc.">Refs 5th c.BC+</a>]; ἀ. εὐπρεπής, opposed to βία ἐμφανής, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.86; ἢ βίᾳ ἢ ἀπάτῃ 2.39">Refs 5th c.BC+</a>]; ἀ. λεχέων <b>a being cheated out of</b> the marriage, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 630">Refs 5th c.BC+</a>]; ἄνευ δόλου καὶ ἀπάτης 'without fraud or <b>covin',</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.69; μετὰ σκότους καὶ ἀ. 5th-6th c.BC: Plato Philosophus “Leges” 864c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> Ἀπάτη, personified, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 224, 2nd c.AD: Lucianus Sophista “Merc.Cond.” 42. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>beguiling</b> of time, <b>pastime</b> (not <i>Attic dialect</i>, [<a href="javascript:void(0)" title=" 2nd c.AD: Moeris Grammaticus 65), 2nd c.BC: Polybius Historicus 4.20.5; ψυχῆς 4th c.BC: Dicaearchus Geographus 1.1; ψυχαγωγίαι καὶ ἀπάται τῆς πόλεως 1st-2nd c.AD: Dio Chrysostomus Sophista 32.5. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> as name of a plant, <i>falsa lectio</i> for{ἀπάπη} (which see).	
G0540	ἀπάτωρ	apatōr	fatherless	G:A	<b> ἀπάτωρ</b> [πᾰ], ορος, ὁ, ἡ, <br /> (πατήρ) <b>without father,</b> of deities, αὐτοπάτωρ, ἀ.[<a href="javascript:void(0)" title=" 5th-6th c.AD: Orphica “Hymni” 10.10; ἀ... ἀμήτωρ 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 41.53, cf. NT.Heb.7.3">NT+4th c.AD+</a>]; <b>fatherless, orphan,</b> ἀοίκους ἀπάτοράς τε[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 300; ἀμήτωρ ἀ. τε 5th c.BC: Euripides Tragicus “Ion” 109 (Lyric poetry); ἀ. πότμος [prev. author] “IT” 864 (Lyric poetry), compare 2nd c.AD: Vettius Valens Astrologus 103.35: _neuter_ _plural_, ἀπάτορα τέκεα 5th c.BC: Euripides Tragicus “Hercules Furens” 114 (Lyric poetry)">Refs 5th c.BC+</a>]; <b>disowned by the father,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 929a: also with _genitive_, ἀ. ἐμοῦ">Refs 5th c.BC+</a>] <b>not having</b> me <b>for a father,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1383. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>of unknown father,</b> like{σκότιος}, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.288e, “PGrenf.” 2.56.3 (2nd c.AD).">Refs 1st c.AD+</a>]	
G0541	ἀπαύγασμα	apaugasma	radiance	G:N-N	<b> ἀπαύγ-ασμα</b>, ατος, τό, <br /> <b>radiance, effulgence,</b> of light <b>beaming from</b> a luminous body, φωτὸς ἀϊδίου[<a href="javascript:void(0)" title=" LXX.Wis.7.26; δόξης NT.Heb.1.3, compare 1st c.AD: Philo Judaeus 1.337, +others, 3rd c.AD: Heliodorus Scriptor Eroticus 5.27, 5th-6th c.AD: Damascius Philosophus cited in 6th c.AD: Simplicius Philosophus “in Aristotelis Physica commentaria - Comm. in Arist. Graeca” 775.15.">LXX+NT+1st c.AD+</a>]	
G0542	ἀπεῖδον	apeidon	to fix one's eyes	G:V	<b> ἀπεῖδον</b>, <br /> <i>infinitive</i> ἀπῐδεῖν, <i>aorist 2</i> with no <i>present</i> in use, ἀφοράω being used instead:— <b>look away from other things at,</b> and so simply, <b>look at,</b> πρός or ἔς τι[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.71, 2nd c.AD: Lucianus Sophista “DMar.” 9.2, +others; πόρρωθεν ἀπιδεῖν 4th c.BC: Timocles Comicus 21. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>look away from,</b> and so, <b>despise,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1070f (uncertain reading). (In later Greek ἀφ-, ἀφίδω NT.Phil.2.23.)">NT+1st c.AD+</a>]	
G0543	ἀπείθεια	apeitheia	disobedience	G:N-F	<b> ἀπείθ-εια</b>, ἡ, <br /> <b>disobedience,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.5.5, 1st c.BC: Dionysius Halicarnassensis 9.41, 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 3.24.24; υἱοὶ τῆς ἀπειθείας NT.Eph.5.7">NT+5th c.BC+</a>]; later ἀπειθία, ἡ, [<a href="javascript:void(0)" title=" “BGU” 747ii14 (2nd c.AD), etc., “Corpus Glossariorum Latinorum” ">Refs 2nd c.AD+</a>]	
G0544	ἀπειθέω	apeitheō	to disobey	G:V	<b> ἀπειθ-έω</b>, <br /> <i>Attic dialect</i> form of ἀπῐθέω (though even Trag. preferred ἀπιστέω, which see 11), <b>to be disobedient, refuse compliance,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1049">Refs 4th c.BC+</a>]; opposed to πείθομαι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 271b">Refs 5th c.BC+</a>]: frequently with <i>dative</i>, <b>disobey,</b> οὐκ ἀπειθήσας θεῷ[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 31; ἀ. ἅμα νόμῳ καὶ τῷ θεῷ 5th-6th c.BC: Plato Philosophus “Leges” 741d, etc.">Refs 5th c.BC+</a>]; τὰ μεγάλα ἀ. τινί <b>in</b> great matters, [<a href="javascript:void(0)" title=" [prev. author] “R.” 538b">Refs</a>]; ἀ. ταῖς ἐνεχυρασίαις <b>not to abide by</b> them, [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 949d: later with _genitive_, ψαφίσματος “GDI” 3705.111 (from Cos)">Refs</a>]; ἐντολῶν[<a href="javascript:void(0)" title=" LXX.Josh.5.6. ">LXX</a>]<br /><Level3><b>__2</b></Level3> of animals, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.62 ">Refs 5th c.BC+</a>]; of ships, τοῖς οἴαξιν ἀ.[<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 13.46. ">Refs 1st c.BC+</a>]<br /><Level3><b>__3</b></Level3> of a woman, <b>refuse compliance,</b> [<a href="javascript:void(0)" title=" 5th c.AD: Aristaenetus Rhetor 2.20.">Refs 5th c.AD+</a>]	
G0545	ἀπειθής	apeithēs	disobedient	G:A	<b> ἀπειθής</b>, ές, <br /> <b>disobedient,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 45; ἀ. τοῖς νόμοις 5th-6th c.BC: Plato Philosophus “Leges” 936b ">Refs 5th c.BC+</a>]; of ships, τοῖς κυβερνήταις ἀπειθεστέρας τὰς ναῦς παρεῖχον <b>less obedient to</b> them, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.84, compare 2nd-3rd c.AD: Dio Cassius Historicus 50.29 (_comparative_), 5th-6th c.AD: Orphica “Argonautica” 247; στράτευμα 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 3.6 ">Refs 5th c.BC+</a>]; of horses, [<a href="javascript:void(0)" title=" [prev. author] “Eq.Mag.” 1.3">Refs</a>]; ἀπειθέα τεύχειν work <b>disobedience,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Hymnus in Dianam” 66">Refs 3rd c.BC+</a>]. <i>adverb</i> ἀπειθῶς, ἔχειν πρός τινα[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 391b. ">Refs 5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> <b>unbelieving,</b> [<a href="javascript:void(0)" title=" 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 8.306. ">Refs 4th c.AD+</a>]<br /><Level3><b>__2</b></Level3> of things, <b>inflexible, rigid,</b> κέντρον[<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 1.55; σιδήρου καὶ ἀδάμαντος ἀπειθέστεροι 1st c.AD: Philo Judaeus 2.87; ὀδόντες ἀ. ">Refs 1st c.AD+</a>]<b>unyielding,</b> [<a href="javascript:void(0)" title=" 3rd c.AD: Oppianus Apamensis Epicus “Cynegetica” 2.511">Refs 3rd c.AD+</a>]; χῶρος ἀ. <b>impracticable,</b> of Hades, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Hermesianax Elegiacus 7.3; δίκη ἀ. Νεμέσεως “IG” 4.444. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>active</i>, <b>not persuasive, incredible,</b> μῦθος[<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 1235">Refs 6th c.BC+</a>]; <b>uninviting,</b> πρὸς τὴν γεῦσιν[<a href="javascript:void(0)" title=" 1st c.BC: Hicesius Medicus cited in 2nd c.AD: Athenaeus Epigrammaticus 3.87b, c; τὴν γεῦσιν [prev. author] 323a ">Refs 1st c.BC+</a>]; of places, <b>difficult of access,</b> [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “Fragmenta” 120.">Refs 2nd c.AD+</a>]	
G0546	ἀπειλέω	apeileō	to threaten	G:V	<b> ἀπειλέω</b>, <br /> <br /><Level1><b>__B</b></Level1><i>3rd.pers.</i><i>dual</i> <i>imperfect</i> <i>active</i> ἀπειλήτην, <i>Epic dialect</i> for ἠπειλείτην, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.313">Refs 8th c.BC+</a>]: later <i>Epic dialect</i> <i>present</i> ἀπειλείω [<a href="javascript:void(0)" title=" 5th-6th c.AD: Musaeus Epicus 122, 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 20.204">Refs 4th c.AD+</a>]:— <b>hold out</b> either in the way of <b>promise</b> or <b>threat,</b> and therefore: <br /><Level2><b>__B.I</b></Level2> sometimes in good sense, <b>promise,</b> οὐδ᾽ ἠπείλησεν ἄνακτι.. ῥέξειν κλειτὴν ἑκατόμβην[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.863, compare 872">Refs 8th c.BC+</a>]; also, <b>boast</b> or <b>brag,</b> ὥς ποτ᾽ ἀπειλήσει.1; ἦ μὲν ἀπείλησας βητάρμονας εἶναι ἀρίστους[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.383, compare 4th c.AD: Julianus Imperator “Orationes” 2.57a. ">Refs 8th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> commonly in bad sense, <b>threaten,</b> in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus either _absolutely_, as 8th c.BC: Ilias Homerus Epicus “Illiad” 2.665, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.368: or (more frequently) with _dative_ _person_, [prev. work] 20.272, etc.: c._accusative_ _cognate_, αἶψα δ᾽ ἀναστὰς ἠπείλησεν μῦθον">Refs 8th c.BC+</a>] <b>spake a threatening</b> speech, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.388">Refs 8th c.BC+</a>]; ἀπειλὰς ἀ., see at {ἀπειλ; δείν᾽ ἀπειλήσων ἔπη} [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 542">Refs 5th c.BC+</a>]: frequently with <i>neuter</i> <i>pronoun</i> or <i>adjective</i>, ἀ. τόγε θυμῷ[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.212">Refs 8th c.BC+</a>]; ταῦτα, πολλὰ ἀ., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.18, 1.111, 5th c.BC: Thucydides Historicus 8.33, etc.; πύργοις ἀ. δεινά 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 426; τοῦτ᾽ ἀπειλήσας ἔχεις 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 817. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> with <i>accusative</i> of the thing threatened, θάνατον ἀ. ὃς ἂν..[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.81; ξίφος 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pompeius” 47; ζημίας ἀ. κατά τινος [prev. author] “Cam.” 39">Refs 5th c.BC+</a>]; ἠπείλησαν τοὺς ἄρχοντας <b>threatened</b> <b>them with</b> the prefects, [<a href="javascript:void(0)" title=" 4th c.AD: Libanius Sophista “Orationes” 47.7. ">Refs 4th c.AD+</a>]<br /><Level3><b>__B.II.3</b></Level3> dependent clauses were added in <i>future</i> <i>infinitive</i>, γέρας.. ἀφαιρήσεσθαι ἀπειλεῖς[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.161, compare 15.179, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.313; σφέας.. ἀπείλεε ἐκτρίψειν 5th c.BC: Herodotus Historicus 6.37; ἀ. δράσειν τι 5th c.BC: Euripides Tragicus “Medea” 287; ἀ. ἀποκτενεῖν 5th c.BC: Lysias Orator 3.28">Refs 8th c.BC+</a>]: rarely in <i>present</i> <i>infinitive</i>, ἠπ... ἑλκέμεν[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.682: after 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] in <i>aorist</i> <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.5.4, “HG” 5.4.7, 3rd c.BC: Theocritus Poeta Bucolicus 24.16. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.4</b></Level3> ἀ. ὅτι.., ὡς.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 88, 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.5.22, etc.">Refs 5th c.BC+</a>]; ἀ. τινί, εἰ μή.. [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 4.5.12. ">Refs</a>]<br /><Level2><b>__B.III</b></Level2> <i>passive</i>, ἀπειλοῦμαι, of persons, <b>to be terrified by threats,</b> [<a href="javascript:void(0)" title=" [prev. author] “Smp.” 4.31. ">Refs</a>]<br /><Level3><b>__B.III.2</b></Level3> of things, τὰ ἀπειληθέντα, ={ἀπειλαί}, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 823c. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.IV</b></Level2> later in <i>middle</i>, with <i>aorist 1</i> <b>-ησάμην</b>[<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Bella Civilia” 3.29, 2nd c.AD: Polyaenus Historicus 7.35.2">Refs 2nd c.AD+</a>]: with <i>infinitive</i>, <b>forbid with threats,</b> ἀπειλησώμεθα αὐτοῖς μηκέτι λαλεῖν[<a href="javascript:void(0)" title=" NT.Act.4.17.">NT</a>]	
G0547	ἀπειλή	apeilē	threat	G:N-F	<b> ἀπειλ-ή</b>, ἡ, <br /> mostly in <i>plural</i>, <b>boastful promises, boasts,</b> ποῦ τοι ἀπειλαὶ ἃς.. ὑπίσχεο οἰνοποτάζων;[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.83; μέχρι τῶν ἀπειλῶν γενναῖος 4th c.AD: Libanius Sophista “Orationes” 59.118, compare 12th c.AD: Eustathius Episcopus Thessalonicensis 704.28. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> commonly in <i>plural</i>, <b>threats,</b> ποῦ τοι ἀπειλαὶ οἴχονται τὰς Τρωσὶν ἀπείλεον υἷες Ἀχαιῶ;[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.219; οὐδὲ.. λήθετ᾽ ἀπειλάων τὰς ἀντιθέῳ Ὀδυσῆι πρῶτον ἐπηπείλησεν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.126, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 16.200, 5th c.BC: Herodotus Historicus 6.32; εὐθύνειν ἀπειλαῖς καὶ πληγαῖς 5th-6th c.BC: Plato Philosophus “Protagoras” 325d, compare 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 175 (Lyric poetry): in _sing._, 5th c.BC: Sophocles Tragicus “Antigone” 753, 5th c.BC: Thucydides Historicus 4.126; ἀπειλῆς ἕνεκα τοῖς ἐν τῷ Ταρτάρῳ 4th c.BC: Aristoteles Philosophus “Analytica Posteriora” 94b33. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of threatening conditions, ἀ. πνιγμοῦ[<a href="javascript:void(0)" title=" 3rd c.AD: Alexander Aphrodisiensis Philosophus “Problemata - Physici et Medici Graeci Minores” 2.60">Refs 3rd c.AD+</a>]; τὰ ἐν ἀπειλῇ ἀποστήματα Heras cited in [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 13.815 ">Refs 2nd c.AD+</a>]; of storms, [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Bellum Judaicum” 1.21.5, 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 7.7.">Refs 1st c.AD+</a>]	
G0548	ἄπειμι	apeimi	be away	G:V	<b> ἄπειμι</b>, <br /> (εἰμί <br /><Level1><b>__A</b></Level1> <b>sum</b>), <i>imperfect</i> ἀπῆν (later ἀπήμην[<a href="javascript:void(0)" title=" “POxy.” 1204.23 (3rd c.AD))">Refs 3rd c.AD+</a>], <i>2nd pers.</i><i><i>singular</i></i> ἀπῆσθα[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 379">Refs 5th c.BC+</a>]; <i>Epic dialect</i> ἀπέην[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.7, _3rd.pers._ _plural_ ἄπεσαν [prev. work] 10.357">Refs 8th c.BC+</a>]: <i>future</i> ἀπέσομαι[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 887">Refs 5th c.BC+</a>]; <i>Epic dialect</i> ἀπέσσομαι[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.150, _3rd.pers._ _sing._ ἀπεσσεῖται [prev. work] 19.302">Refs 8th c.BC+</a>]:—<b>to be away</b> or <b>far from,</b> with <i>genitive</i>, ὁππότε πάτρης ἧς ἀπέῃσιν ἀνήρ [<a href="javascript:void(0)" title="[prev. work] 169, compare 20.155, +others; ἐὰν δ᾽ ἀπῇ τούτων τὸ χαίρειν 5th c.BC: Sophocles Tragicus “Antigone” 1169; ἀ. ἀπὸ τῶν ἰδίων 5th c.BC: Thucydides Historicus 1.141: with _dative_, φίλοισιν 5th c.BC: Euripides Tragicus “Medea” 179 (Lyric poetry), compare “Tr.” 393, 5th c.BC: Herodotus Historicus 4.1, 5th c.BC: Thucydides Historicus 2.61, etc.: but mostly, ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.2</b></Level3> <i>absolutely</i>, <b>to be away</b> or <b>absent,</b> and of things, <b>to be wanting,</b> οἵ τ᾽ ὄντες οἵ τ᾽ ἀπόντες, i.e. all that are, every one, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1109; τὰς οὔσας τέ μου καὶ τὰς ἀπούσας ἐλπίδας [prev. author] “El.” 306 ">Refs 5th c.BC+</a>]; of the dead, variant in [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 312">Refs 5th c.BC+</a>]; τοῦ θεοῦ ἀπεόντος the god <b>not being counted,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.53:—in _3rd.pers._ _plural_ ">Refs 5th c.BC+</a>]<i>imperfect</i>, ἀπῆσαν and ἀπῇσαν are frequently confused in codices, as in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.42.">Refs 5th c.BC+</a>]	
G0549	ἄπειμι	apeimi	to go	G:V	<b> ἄπειμι</b>, <br /> (εἶμι <br /><Level1><b>__B</b></Level1> <b>ibo</b>), serving as <i>future</i> of ἀπέρχομαι: <i>infinitive</i> ἀπιέναι, in [<a href="javascript:void(0)" title="“Anthologia Graeca” 11.404 (1st c.AD: Lucillius Epigrammaticus) ἀπίναι">Refs 1st c.AD+</a>]:—<b>go away, depart,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.593, +others">Refs 8th c.BC+</a>]; οὐκ ἄπε; ={ἄπιθι}, <b>begone,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 431; ἀπιὼν οἴχεσθαι 4th c.BC: Demosthenes Orator 18.65, 5th-6th c.BC: Isocrates Orator 17.43; οἱ πρέσβεις περὶ τῶν σπονδῶν ἀπῇσαν 5th c.BC: Thucydides Historicus 4.39 ">Refs 5th c.BC+</a>]; of soldiers, ἀπίασι οὐδενὶ κόσμῳ <b>will retreat,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.60">Refs 5th c.BC+</a>].; ἀ. πρὸς βασιλέα <b>desert</b> to him, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.9.29">Refs 5th c.BC+</a>]; ἀ. πάλιν <b>return,</b> [<a href="javascript:void(0)" title="[prev. work] 1.4.7, compare 15">Refs</a>]; ἄπιτε ἐπὶ τὰ ὑμέτερα αὐτῶν <b>return</b> to your homes, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.97; ἄπιμεν οἴκαδε 5th-6th c.BC: Aristophanes Comicus “Vespae” 255; ἀπῇσαν ἐπ᾽ οἴκου 5th c.BC: Thucydides Historicus 5.36; εἰς τὴν πατρίδα 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.23.36 ">Refs 5th c.BC+</a>]; of the Nile, <b>recede.</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.108">Refs 5th c.BC+</a>]; ἀ. ἐπί τι <b>go</b> in quest of.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.80">Refs 5th c.BC+</a>]; μηνὸς ἀπιόντος, for the common φθίνοντος, Canon Laws texts cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.37, “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 3658 (from Cyzicus)">Refs 4th c.BC+</a>]; <b>die,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Tim.” 15, 2nd-3rd c.AD: Philostratus Sophista “Philostrati majoris imagines” 2.9. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__B.2</b></Level3> with <i>accusative</i> <i>cognate</i>, πολλὴν καὶ τραχεῖαν ἀπιέναι (i.e. ὁδόν) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 272c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> <b>to be discharged,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “γυναικεῖα” 8, +others">Refs 5th c.BC+</a>]	
G0550	ἀπεῖπον	apeipon	to renounce	G:V	<b> ἀπεῖπον</b>, <br /> <i>infinitive</i> ἀπειπεῖν, <i>Epic dialect</i> ἀπο?~Xειπεῖν, ἀπο?~Xειπέμεν, and <i>participle</i> ἀποειπών, i.e. ἀποϝειπών, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.35, etc.">Refs 8th c.BC+</a>]: less frequently <i>aorist</i> I ἀπεῖπα[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.153, 5th c.BC: Sophocles Tragicus “Antigone” 405: ">Refs 5th c.BC+</a>]<i>future</i> in use is ἀπερῶ, <i>perfect</i> ἀπείρηκα, mostly in <i>signification</i> [<a href="javascript:void(0)" title="IV.  3">Refs</a>]:—<i>middle</i>, <i>aorist</i> I ἀπειπάμην[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.59, 5.56, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1163b19">Refs 5th c.BC+</a>], but never in correct <i>Attic dialect</i>:—<i>passive</i>, <i>future</i> ἀπορρηθήσομαι[<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 22.14">Refs 5th c.BC+</a>]: <i>aorist</i> ἀπερρήθην[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 929a, 4th c.BC: Demosthenes Orator 33.21:">Refs 5th c.BC+</a>] —<i>present</i> and <i>imperfect</i> are supplied by ἀπαυδάω, ἀπόφημι, and in <i>Attic dialect</i> Prose by ἀπαγορεύω:—<b>speak out, tell out, declare,</b> μῦθον[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.309, compare 431; ἀγγελίην 7.416; ἀληθείην 23.361; ἐφημοσύνην 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.340">Refs 8th c.BC+</a>]; μνηστήρεσσιν ἀπειπέμεν (probably μνηστῆρσ᾽ ἀποειπέμεν) <b>to give</b> them <b>full notice,</b>[<a href="javascript:void(0)" title=" [prev. work] 1.91; ἀπηλεγέως ἀποειπεῖν 8th c.BC: Ilias Homerus Epicus “Illiad” 9.309, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.373">Refs 8th c.BC+</a>]; ῥῆσιν ἀπερέοντα <b>to deliver</b> a <b>verbal</b> message, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.152">Refs 5th c.BC+</a>]: in <i>aorist</i> <i>middle</i>, ἀπείπασθαι θανάτῳ ζημιοῦν τοὺς πλευσομένους[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Mirabilia” 837a2. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>deny, refuse,</b> ὑπόσχεο καὶ κατάνευσον, ἢ ἀπόειπ᾽[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.515, compare 9.510, 675">Refs 8th c.BC+</a>]; σύμφαθι ἢ ἄπειπε[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 523a: with _accusative_, βοήθειαν 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Timoleon” 2. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>forbid</b> [<a href="javascript:void(0)" title="compare (ἀπαγορεύω 1), frequently in Prose, ἀ. τινι μὴ ποιεῖν">Refs</a>] <b>forbid</b> one <b>to</b> do, <b>tell</b> him <b>not to</b> do, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.155, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1760, 5th-6th c.BC: Aristophanes Comicus “Aves” 556">Refs 5th c.BC+</a>]; also without μή, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.52.8">Refs 2nd c.BC+</a>]: with <i>infinitive</i> omitted, ἀπειπὼν εἴργει μελάθρων[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1333, compare 5th c.BC: Sophocles Tragicus “Antigone” 405">Refs 5th c.BC+</a>]; ἀ. τινί τι <b>forbid</b> him <b>the use of</b> it, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1264a21">Refs 4th c.BC+</a>]:—<i>passive</i>, ἀπειρῆσθαι γάρ οἱ.. μηδενὶ ἐπιδεικνύναι[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.61">Refs 5th c.BC+</a>]; τὸ ἀπειρημένον a <b>forbidden</b> thing, [<a href="javascript:void(0)" title=" [prev. author] 3.52, 5th c.BC: Antipho Orator 3.2.7; ἀπείρηται δὲ τοῦτο τῷ νόμῳ 4th c.BC: Xenarchus Comicus 7.7">Refs 5th c.BC+</a>]; ἀπειρημένον, <i>absolutely</i>, <b>contrary to orders,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1373b10. ">Refs 4th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>renounce, disown, give up,</b> with <i>accusative</i> <i>of things</i>, ἀ. μῆνιν[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.35">Refs 8th c.BC+</a>]; and not seldom in Prose, as εἴτε.. ἀπερέουσι.. τὴν συμμαχίην[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.205">Refs 5th c.BC+</a>]; ἀπειπεῖν.. κηρύκων ὕπο.. πατρῴαν ἑστίαν <b>renounce</b> it by public proclamation, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 737; τὸν υἱὸν ὑπὸ κήρυκος ἀ. 5th-6th c.BC: Plato Philosophus “Leges” 928d; πόνους 5th c.BC: Euripides Tragicus “Hercules Furens” 1354; προξενίαν 5th c.BC: Thucydides Historicus 5.43, 6.89; ὁμιλίαν 5th c.BC: Lysias Orator 8.6; ταῦτα μὲν οὖν ἀπείποι τις ἄν 4th c.BC: Demosthenes Orator 21.113">Refs 5th c.BC+</a>]; ἀ. τὴν στρατηγίαν <b>to resign</b> it, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.1.41; τὴν ἀρχήν 4th c.BC: Aristoteles Philosophus “Politica” 1272b5; ἐλπίδας 2nd c.BC: Polybius Historicus 14.9.6">Refs 5th c.BC+</a>]; ἀ. γυναῖκα <b>divorce</b> her, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lucullus” 38:">Refs 1st c.AD+</a>] —in <i>passive</i>, αἱ σπονδαὶ οὐκ ἀπείρηντο <b>had</b> not <b>been renounced,</b> remained in force, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.48; τὰς σπονδὰς μέλλειν ἀπορρηθήσεσθαι 5th c.BC: Lysias Orator 22.14">Refs 5th c.BC+</a>]:—in <i>middle</i>, ἀπείπασθαι παῖδα[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.59; συμμαχίην 4.120, 125; φιλίαν 2nd c.BC: Polybius Historicus 33.10.5; ἀ. ὄψιν ">Refs 5th c.BC+</a>]<b>averruncare,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.56">Refs 5th c.BC+</a>]; ἀ. υἱόν, πατέρα, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1163b19">Refs 4th c.BC+</a>]; ἀποϝειπάθθω (Cretan dialect for ἀπειπάσθω) <b>let him renounce</b> the inheritance, [<a href="javascript:void(0)" title=" “Leg.Gort.” 11.11">Refs</a>]; ἀ. γνώμας <b>withdraw, retract</b> them, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Caesar” 8. ">Refs 1st c.AD+</a>]<br /><Level3><b>__IV.2</b></Level3> <b>refuse,</b> with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 4.30. ">Refs 4th c.AD+</a>]<br /><Level3><b>__IV.3</b></Level3> <i>intransitive</i>, <b>fail, tire, sink from exhaustion,</b> ἐπεὶ δ᾽ ἀπεῖπε[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 789, compare 5th-6th c.BC: Aristophanes Comicus “Pax” 306, 5th-6th c.BC: Plato Philosophus “Phaedrus” 228b, etc.; ἀπειρηκὸς σῶμα 5th c.BC: Antipho Orator 5.93; γῆ ἀπειρηκυῖα 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 3.20.3">Refs 5th c.BC+</a>]; οὐ γάρ που ἀπεροῦμέν γέ πω <b>shall</b> not <b>give in</b> yet, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 200d; ἕως ἂν ἀπείπωσιν 4th c.BC: Demosthenes Orator 54.25, compare 27; οἱ διὰ τὸν χρόνον ἀπειρηκότες 4th c.BC: Aristoteles Philosophus “Politica” 1329a33">Refs 5th c.BC+</a>]; οὐδ᾽ ἀπεῖπεν.. φάτις <b>was</b> not <b>unfulfilled,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 840. ">Refs 4th c.BC+</a>]<br /><Level4><b>__IV.3.b</b></Level4> with <i>dative</i> <i>person</i>, <b>fail</b> or <b>be wanting to</b> one, οὐκ ἀ. φίλοις[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 459. ">Refs 5th c.BC+</a>]<br /><Level4><b>__IV.3.c</b></Level4> with <i>dative</i> <i>of things</i>, <b>fail</b> or <b>fall short in</b> a thing, ἀπειρηκότων δὲ χρήμασι <b>now that they are bankrupt,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 3.8; ἀ. σώμασι 5th-6th c.BC: Isocrates Orator 4.92, 4th c.BC: Lycurgus Orator 40">Refs 5th c.BC+</a>]; but, <br /><Level4><b>__IV.3.d</b></Level4> ἀ. κακοῖς, ἄλγει, <b>give way to, sink under</b> them, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 91, “Hec.” 942; ἀ. ὑπὸ πλήθους κακῶν 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.3.15. ">Refs 5th c.BC+</a>]<br /><Level4><b>__IV.3.e</b></Level4> ἀ. πρὸς τὸν φόνον <b>to be tired</b> of butchery, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Camillus” 18; ἀ. ἐν τοῖς δράμασι 4th c.BC: Antiphanes Comicus 191, 14. ">Refs 4th c.BC+</a>]<br /><Level4><b>__IV.3.f</b></Level4> with <i>present</i> <i>participle</i>, ἀ. ταλαιπωρούμεναι[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 778">Refs 5th c.BC+</a>]; φέροντες ἀπεροῦσιν they <b>will be tired of</b> paying, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.121">Refs 5th c.BC+</a>]; ἀ. λέγων <b>give over</b> speaking, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 769e">Refs 5th c.BC+</a>]; ἀπειρήκη τὰ ὄντα σκοπῶν I <b>had failed to..,</b> [<a href="javascript:void(0)" title=" [prev. author] “Phd.” 99d, etc.">Refs</a>]	
G0551	ἀπείραστος	apeirastos	untempted	G:A	<b> ἀπείραστος</b>, ον, <br /> <b>incapable of being tempted,</b> κακῶν[<a href="javascript:void(0)" title=" NT.Jam.1.13. ">NT</a>]<br /><Level2><b>__II</b></Level2> <b>without experience,</b> τῶν ἀβουλήτων[<a href="javascript:void(0)" title=" 4th c.AD: Alciphro Epistolographus 3.37. ">Refs 4th c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>not experienced,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 13.459">Refs 2nd c.AD+</a>]; <b>untried,</b> τέχνη[<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.45 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]	
G0552	ἄπειρος	apeiros	unacquainted	G:A	<b> ἄπειρος</b>, ον, <br /> (πεῖραρ, πέρας) <br /><Level1><b>__B</b></Level1> <b>boundless, infinite,</b> σκότος[<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 130.8; τὸν ὑψοῦ τόνδ᾽ ἄ. αἰθέρα 5th c.BC: Euripides Tragicus “Fragmenta” 941; ἤπειρον εἰς ἄ. [prev. work] 998 ">Refs 5th c.BC+</a>]; of number, <b>countless,</b> πλῆθος[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.204; ἀριθμὸς ἄ. πλήθει 5th-6th c.BC: Plato Philosophus “Parmenides” 144a; ἄ. τὸ πλῆθος [prev. author] “R.” 525a, +others; εἰς ἄ. τὴν ἀδικίαν αὐξάνειν [prev. author] “Lg.” 910b; χρόνος ἄ. “OGI” 383.113 (1st c.BC)">Refs 5th c.BC+</a>]: <i>comparative</i> <b>-ότερος</b>[<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 50, 6th c.AD: Philoponus, Joannes Philosophus “in Aristotelis Meteorologicorum librum primum commentarium - Comm. in Arist. Graeca” 17.15">Refs 5th c.AD+</a>]; τὸ ἄ. <b>the Infinite,</b> as a first principle, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physica” 203a3, etc.">Refs 4th c.BC+</a>]; especially in the system of Anaximander, [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 2.1, etc.">Refs 3rd c.AD+</a>]; but τὰ ἄπειρα <b>individuals,</b> opposed to τὰ εἴδη, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Topica” 109b14, compare “Metaph.” 999a27, +others">Refs 4th c.BC+</a>]; ἄπειρος, opposed to πεπερασμένος, [<a href="javascript:void(0)" title=" “Ph.” 202b31">Refs</a>]; εἰς ἄ. ἰέναι, προϊέναι, ἥκειν, etc., [<a href="javascript:void(0)" title=" “APo.” 81b33, “Ph.” 209a25, “EN” 1113a2, etc.; [γῆ] ἐπ᾽ ἄπειρον ἐρριζωμένη 1st c.BC-1st c.AD: Strabo Geographus 1.1.20">Refs 1st c.BC+</a>]; also, <b>indefinite,</b> ὕλη[<a href="javascript:void(0)" title=" “Stoicorum Veterum Fragmenta” 2.86. ">Refs</a>]<br /><Level3><b>__B.2</b></Level3> in Trag., frequently of garments, etc., <b>in which one is entangled past escape,</b> i.e. <b>without outlet,</b> ἀμφίβληστρον[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1382; χιτών 5th c.BC: Sophocles Tragicus “Fragmenta” 526; ὕφασμα 5th c.BC: Euripides Tragicus “Orestes” 25. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> <b>endless,</b> i.e. <b>circular,</b> ἀ. δακτύλιος a simple hoop-ring, ={ἄλιθος} [<a href="javascript:void(0)" title="(2nd c.AD(?): Pollianus Epigrammaticus 7.179), 4th c.BC: Aristoteles Philosophus “Physica” 207a2; compare ἀπείρων (B) 1.3. ">Refs 4th c.BC+</a>]<i>adverb</i> -ρως, θρυφθῆναι <b>into an infinite number of</b> fragments, [<a href="javascript:void(0)" title=" [prev. author] “Pr.” 899b16.">Refs</a>]	
G0553	ἀπεκδέχομαι	apekdechomai	to expect	G:V	<b> ἀπεκ-δέχομαι</b>, <br /> <b>expect anxiously, await eagerly,</b> σωτῆρα[<a href="javascript:void(0)" title=" NT.Phil.3.20; θάνατον 4th c.AD: Alciphro Epistolographus 3.7; τὸ μέλλον 3rd c.AD: Heliodorus Scriptor Eroticus 2.35, compare 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 2.73. ">NT+2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>misunderstand, misinterpret,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Hipparchus Astronomicus 1.6.11, +others ">Refs 2nd c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> <b>understand</b> a word <b>from</b> the context, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Conjunctionibus;” 226.20.">Refs 2nd c.AD+</a>]	
G0554	ἀπεκδύομαι	apekduomai	to take off	G:V	<b> ἀπεκ-δύομαι</b>, <br /> <i>future</i> -δύσομαι [ῡ]: <i>aorist 1</i> -εδῡσάμην:— <b>strip off oneself</b>: <i>metaphorically</i>, <b>put off,</b> τὸν παλαιὸν ἄνθρωπον[<a href="javascript:void(0)" title=" NT.Col.3.9. ">NT</a>]<br /><Level2><b>__II</b></Level2> <b>strip off for oneself, despoil,</b> τινά [<a href="javascript:void(0)" title="[prev. work] 2.15.">Refs</a>]	
G0555	ἀπέκδυσις	apekdusis	removal	G:N-F	<b> ἀπέκ-δῠσις</b>, εως, ἡ, <br /> <b>putting off</b> (like clothes), NT.Col.2.11.	
G0556	ἀπελαύνω	apelaunō	to eject	G:V	<b> ἀπελαύνω</b>, <br /> also ἀπέλα as <i>imperative</i> from <i>present</i> ἀπελάω, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.3.32">Refs 5th c.BC+</a>]; <i>Doric dialect</i> <i>imperfect</i> ἀπήλαον <i>vulgar form</i> in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1001 (but probably ἀπήλααν,">Refs 5th c.BC+</a>] ={ἀπήλασαν}, should be read): <i>future</i> <b>-ελάσω</b>[<a href="javascript:void(0)" title=" LXX.Eze.34.12">LXX</a>]; <i>Attic dialect</i> -ελῶ (also in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.102)">Refs 5th c.BC+</a>]: <i>perfect</i> <b>-ελήλακα</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.2.10:">Refs 5th c.BC+</a>] —<i>passive</i>, <i>aorist</i> -ηλάθην [ᾰ]: <i>perfect</i> <i>participle</i> ἀπεληλαμένος[<a href="javascript:void(0)" title=" 2nd c.AD: Artemidorus Daldianus Onirocriticus 4 “Prooem.” ">Refs 2nd c.AD+</a>]:—<i>middle</i>, <i>aorist</i> <b>-ηλασάμην</b>[<a href="javascript:void(0)" title=" “Anthologia Graeca” 7.303 (Antip. Sid.)">Refs</a>]:—<b>drive away, expel from</b> a place, τινὰ δόμων, πόλεως, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 553, etc.; ἀπὸ τόπου 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.2.16">Refs 5th c.BC+</a>]; ἀ. τινά <b>drive away, banish</b> him, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 93, 1356, etc.">Refs 5th c.BC+</a>]; <b>expel</b> (from a society), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.1.32">Refs 5th c.BC+</a>]; <b>exclude, keep at a distance,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 58">Refs 5th c.BC+</a>]; <b>remove,</b> φόβον τινί[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.2.10">Refs 5th c.BC+</a>]; <b>exclude from</b> a thing, [<a href="javascript:void(0)" title=" [prev. author] “HG” 3.2.31:">Refs</a>] —<i>middle</i>, ἀ. τί τινος <b>ward off, avert from</b> him, [<a href="javascript:void(0)" title="“Anthologia Graeca” [prev. cited] ">Refs</a>]<br /><Level3><b>__2</b></Level3> ἀ. στρατιήν <b>lead away</b> an army, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.92: frequently _absolutely_ like{ἀπάγω}">Refs 5th c.BC+</a>], <b>march, depart,</b> ἐς τὰς Σάρδις[<a href="javascript:void(0)" title=" [prev. author] 1.77, compare 5.25, etc.; πυρώσας τὰς Ἀθήνας ἀπελᾷς [prev. author] 8.102">Refs</a>]; also (i.e. ἵππον) <b>ride away,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 9.7, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i>, <b>to be driven away,</b> ἐνθεῦτεν[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.94; ἐντεῦθεν εἰς ἄλλον τόπον 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.2.3; γῆς ἐμῆς πρός τινος 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 599">Refs 5th c.BC+</a>]; <b>to be excluded from</b> a thing, ἁπάσης [τῆς στρατιῆς] <b>from</b> the command, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.161, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.2.15; τῆς πολιτείας 5th c.BC: Lysias Orator 18.5; τῶν ἀρχῶν 5th-6th c.BC: Plato Philosophus “Respublica” 564d">Refs 5th c.BC+</a>]; ἀ. τῆς φροντίδος <b>to be far</b> <b>from,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.205">Refs 5th c.BC+</a>]; ἐς πατέρ᾽ ἀπηλάθην τύχης <b>was barred from</b> [good] fortune on my father's side, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 63; ἀ. φιλίας 4th c.AD: Themistius Sophista “Orationes” 7.90c.">Refs 5th c.BC+</a>]	
G0557	ἀπελεγμός	apelegmos	discredit	G:N-M	<b> ἀπελεγμός</b>, ὁ, <br /> <b>refutation, exposure,</b> [<a href="javascript:void(0)" title=" NT.Acts.19.27.">NT</a>]	
G0558	ἀπελεύθερος	apeleutheros	freedman	G:N-M	<b> ἀπελεύθερ-ος</b>, ὁ, <br /> <b>restored to freedom,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ichn.” 193">Refs 5th c.BC+</a>]; <b>emancipated slave, freedman,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 930d; ἀ. τινος 5th c.BC: Lysias Orator 7.10">Refs 5th c.BC+</a>]; opposed to δοῦλος and μέτοικος, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Respublica Atheniensium” 1.10, 4th c.BC: Aristoteles Philosophus “Politica” 1278a2; ἀ. ἀφιέναι τινά 4th c.BC: Aeschines Orator 3.41: _metaphorically_, ἀ. κυρίου NT.1Cor.7.22">NT+5th c.BC+</a>]:—<i>feminine</i> ἀπελευθέρα, <i>Ionic dialect</i> <b>ἀπελευθέρη</b>, ἡ, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 5.75, 4th c.BC: Isaeus Orator 6.19, 4th c.BC: Demosthenes Orator 59.18, 4th-3rd c.BC: Menander Comicus 436.">Refs 5th c.BC+</a>]	
G0559	Ἀπελλῆς	Apellēs	Apelles	N:N-M-P	 <b>Ἀπελλῆς</b>, -οῦ, accusative -ῆν (MM, see word), ὁ <BR /> <b>Apelles</b>: <ref='Rom.16.10.'>Rom.16:10.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G0560	ἀπελπίζω	apelpizō	to despair	G:V	<b> ἀπελπ-ίζω</b>, <br /> <i>Attic dialect</i> <i>future</i> <b>-ιῶ</b>[<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 19.50: ">Refs 1st c.BC+</a>]<i>perfect</i> -ήλπικα:—<b>despair of,</b> τῆς πόλεως τὴν σωτηρίαν[<a href="javascript:void(0)" title=" 4th c.BC: Hyperides Orator “adv. Athenogenem” 35; τὸ μέλλον 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 3p.62U.; πράξεις 2nd c.BC: Polybius Historicus 1.19.12, etc.">Refs 4th c.BC+</a>]:—<i>passive</i>, <b>to be given up in despair,</b> τὰ πράγματα[<a href="javascript:void(0)" title=" [prev. author] 10.6.10 ">Refs</a>]; of persons, <b>to be despaired of,</b> οἱ ἀπηλπισμένοι[<a href="javascript:void(0)" title=" LXX.Isa.29.19, compare 2nd c.BC: Polybius Historicus 9.5.2; ὑπὸ τῶν ἰατρῶν 1st c.BC: Diodorus Siculus Historicus 1.25, 3rd c.AD(?): Diogenes Laertius 8.69, compare “IG” 14.966">LXX+2nd c.BC+</a>] (ἀφηλπ-). <br /><Level3><b>__2</b></Level3> ἀ. τινός <b>despair of,</b>[<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.55.2, +others; ">Refs 2nd c.BC+</a>] οὐκ ἀ. τινός <b>to be confident of,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 8.365; περὶ τῆς νίκης 1st c.BC: Diodorus Siculus Historicus 2.25. ">Refs 1st c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>absolutely</i>, <b>hope</b> that a thing will <b>not</b> happen, [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 1.59. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__II</b></Level2> causal, <b>drive to despair,</b> τινά[<a href="javascript:void(0)" title=" “Anthologia Graeca” 11.114 (1st c.AD: Nicarchus Epigrammaticus). ">Refs 1st c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>hope to receive back,</b> μηδὲν (variant{μηδένα}) ἀπελπίζοντες[<a href="javascript:void(0)" title=" NT.Luke.6.35 (uncertain).">NT</a>]	
G0561	ἀπέναντι	apenanti	opposite	G:Prep	<b> ἀπέναντι</b>, <br /> <i>adverb</i>, (ἔναντι) <b>opposite,</b> with <i>genitive</i>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.86.3, LXX.Gen.21.16, “PGrenf.” 1.21.14 (2nd c.BC), “IG” 2.489b17, NT.Matt.27.61 ">NT+2nd c.BC+</a>]; <b>before, in the presence of,</b> ἀ. ὑμῶν[<a href="javascript:void(0)" title=" NT.Act.3.16">NT</a>]; <b>against,</b> with <i>genitive</i>, [<a href="javascript:void(0)" title=" LXX.Sir.37.4, NT.Act.17.7. ">LXX+NT</a>]<br /><Level3><b>__2</b></Level3> <i>absolutely</i>, εἰς τὸν ἀ. βουνόν[<a href="javascript:void(0)" title=" “Inscription Prien.” 37.168. ">Refs</a>]<br /><Level3><b>__3</b></Level3> ={κατὰ ἀνατολὰς νότου}, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]	
G0562	ἀπέραντος	aperantos	endless	G:A	<b> ἀπέραντος</b>, ον, <br /> (περαίνω) <b>boundless, infinite,</b> of space, πεδίον[<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 8.38 (who also has ἀπείραντος ἀλκά “P.” 9.35); πόντου κλῇδ᾽ ἀ. 5th c.BC: Euripides Tragicus “Medea” 213 (Lyric poetry); τὸν ἀέρα τόνδ᾽ ὄντ᾽ ἀ. 5th-6th c.BC: Aristophanes Comicus “Nubes” 393; ὁδός 5th-6th c.BC: Plato Philosophus “Theaetetus” 147c ">Refs 5th c.BC+</a>]; of time, <b>endless,</b> τὸ χρῆμα τῶν νυκτῶν ὅσον· ἀπέραντον[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 3; χρόνος 5th-6th c.BC: Plato Philosophus “Politicus” 302a ">Refs 5th c.BC+</a>]; of number, <b>countless, infinite,</b> ἀ. ἀριθμὸς ἀνθρώπων[<a href="javascript:void(0)" title=" [prev. author] “Criti.” 119a; ἀ. κακά [prev. author] “R.” 591d, +others; λῦπαι 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Solon” 7; πένθη “Fab.” 17">Refs 1st c.AD+</a>]; <b>unlimited,</b> τιμωρίαι[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 23.39">Refs 4th c.BC+</a>]; generally, of events, business, etc., ἀπέραντον ἦν there was <b>no end to it,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.36; μακρὸν καὶ ἀ. φαίνεται 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1101a26">Refs 5th c.BC+</a>]; ἀπέραντα περαίνειν represent as concluded <b>what is not concluded,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Philops.” 9">Refs 2nd c.AD+</a>] (with allusion to <i>signification</i> [<a href="javascript:void(0)" title=" 111); μηδὲν ἀβασάνιστον μηδ᾽ ἀ. 2nd c.BC: Polybius Historicus 4.75.3. ">Refs 2nd c.BC+</a>]<i>adverb</i>, τὸ ἀπεράντως διεστηκός of <b>unlimited</b> dimensions, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physica” 204b21, “Metaph.” 1066b33. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>allowing no escape, whence none can pass,</b> Τάρταρος, δίκτυον, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 153, 1087 (both Lyric poetry). ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> in Logic, <b>inconclusive,</b> λόγος[<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.97 W., compare “Stoicorum Veterum Fragmenta” 2.77. ">Refs 1st c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>incomplete, imperfect,</b> of persons, ἀτελὴς καὶ ἀ.[<a href="javascript:void(0)" title=" 2nd c.AD: Artemidorus Daldianus Onirocriticus 1.12.">Refs 2nd c.AD+</a>]	
G0563	ἀπερισπάστως	aperispastōs	undistracted	G:Adv	Included with: <b> ἀπερίσσευτος</b>, <br /> ={ἀπέριττος}, [<a href="javascript:void(0)" title=" Phintys Pythagoreus cited in 5th c.AD: Stobaeus, Joannes 4.23.61a.">Refs 5th c.AD+</a>]	
G0564	ἀπερίτμητος	aperitmētos	uncircumcised	G:A	<b> ἀπερί-τμητος</b>, ον, <br /> <b>uncircumcised,</b> [<a href="javascript:void(0)" title=" LXX.Gen.17.14, +others, 1st c.AD: Josephus Historicus “Bellum Judaicum” 1.1.2: _metaphorically_, καρδία LXX.Eze.44.7,cf. NT.Act.7.51, +others ">LXX+1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>not clipped</b> or <b>circumscribed,</b> φύσις[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.495c.">Refs 1st c.AD+</a>]	
G0565	ἀπέρχομαι	aperchomai	to go away	G:V	<b> ἀπέρχομαι</b>, <br /> <i>future</i> -ελεύσομαι (<i>Attic dialect</i> <i>future</i> ἄπειμι): <i>perfect</i> -ελήλυθα: <i>aorist</i> -ῆλθον:— <b>go away, depart from,</b> with <i>genitive</i>, πάτρης[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.766; οἴκου 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.136, compare 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1165, etc.; λόγου 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 546; ἀ. ἀπὸ τοῦ βουλευτηρίου 5th c.BC: Thucydides Historicus 8.92; ἐκ τῆς χώρας [prev. author] 1.89, etc.: _metaphorically_, ἀ. ἐκ δακρύων">Refs 8th c.BC+</a>] <b>cease from</b> tears. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 205. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with εἰς, implying <b>departure from</b> one place <b>and arrival at</b> another, ἀ. ἐς τὰς Σάρδις[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.22; ἀ. εἰς Θουρίους οἰκήσοντες 5th-6th c.BC: Andocides Orator 4.12; παρά τινα 2nd c.AD: Lucianus Sophista “Tim.” 11">Refs 5th c.BC+</a>]; ἀ. ἐπ᾽ οἴκου <b>depart</b> homewards, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.92; ἀθῷος οἴκαδε 5th-6th c.BC: Archippus Comicus 40">Refs 5th c.BC+</a>]; ἀπῆλθεν ὅθεν.. <b>went back to</b> the place whence he came, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 481.3: _metaphorically_, ἀ. εἰς τὴν ἀρχαίαν φύσιν 5th-6th c.BC: Plato Philosophus “Symposium” 193c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>absolutely</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.199, etc.">Refs 5th c.BC+</a>]; ταχεῖ᾽ ἀπέρχεται (i.e. ἡ νόσος) [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 808">Refs 5th c.BC+</a>]; κᾷτ᾽ ὀφλὼν ἀ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 689">Refs 5th c.BC+</a>]; ἄπελθε τουτονὶ λαβών take him and <b>be off!</b> [<a href="javascript:void(0)" title=" [prev. author] “Av.” 948; ἀπελθόντος ἐνιαυτοῦ 5th-6th c.BC: Plato Philosophus “Leges” 954d; νυκτὸς -ομένης 4th-3rd c.BC: Aratus Epicus 315. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> with <i>participle</i>, ἀ. νικῶν <b>come off</b> conqueror, [<a href="javascript:void(0)" title=" 2nd c.AD: Aristides Rhetor 2.2 1st c.AD: Josephus Historicus, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Agesilaus” 7,etc. ">Refs 1st c.AD+</a>]<br /><Level3><b>__5</b></Level3> <b>spread abroad,</b> ἀπῆλθεν ἡ ἀκοὴ αὐτοῦ εἰς Συρίαν[<a href="javascript:void(0)" title=" NT.Matt.4.24. ">NT</a>]<br /><Level2><b>__II</b></Level2> <b>depart from life,</b> ἀ. κάτω[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 379, compare 5th c.BC: Sophocles Tragicus “Antigone” 818(Lyric poetry): _absolutely_, 3rd c.AD(?): Diogenes Laertius 3.6, “Anthologia Graeca” 11.335, compare 1st c.AD: Philo Judaeus 1.513, 3rd c.AD: Plotinus Philosophus 4.7.15; εἰς τοὺς θεούς “PPetr.” 2p.45 (3rd c.BC).">Refs 5th c.BC+</a>]	
G0566	ἀπέχει	apechei	to receive/be far	G:V	Included with: <b> ἀπέχω</b>, <br /> <i>future</i> ἀφέξω, and [<a href="javascript:void(0)" title="(8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.572) ἀποσχήσω: ">Refs 8th c.BC+</a>]<i>aorist</i> ἀπέσχον:— <b>keep off or away from,</b> αἴ κεν τυδέος υἱὸν ἀπόσχη Ἰλίου ἱρῆς[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.96, 277; ἑκὰς νήσων ἀπέχων εὐεργέα νῆα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.33">Refs 8th c.BC+</a>]; κληῖδες ἀπ᾽ ὤμων αὐχέν᾽ ἔχουσιν the collar-bone <b>parts</b> the neck <b>from</b> the shoulders, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.324">Refs 8th c.BC+</a>]; Εὐβοίης ἀπέχειν.. αἶγας Oracle texts cited in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.20, compare 22; ἄπεχε τῆς βοὸς τὸν ταῦρον 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1125 (Lyric poetry), compare “Pr.” 687 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>dative</i> <i>person</i>, τοι.. χεῖρας ἀφέξω[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.263. ">Refs 8th c.BC+</a>]<br /><Level3><b>__3</b></Level3> with a <i>preposition</i>, ἀ. φρένα περισσῶν παρὰ φωτῶν[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 427 (Lyric poetry); ῥῖνα ἀπὸ κάκκης 5th-6th c.BC: Aristophanes Comicus “Pax” 162. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> c.<i>accusative</i> only, <b>keep off</b> or <b>away,</b> σκοτεινὸν ἀ. ψόγον[<a href="javascript:void(0)" title=" Pi.N. 7.61; ἀ. φάσγανον 5th c.BC: Euripides Tragicus “Orestes” 1519. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> οὐδὲν ἀπέχει with <i>infinitive</i>, nothing <b>hinders, debars</b> one <b>from</b> doing, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus Cra.407b, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.433a. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>middle</i>, κακῶν ἄπο χεῖρας ἔχεσθαι <b>hold one's</b> hands <b>off or away from..,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.316; κυάμων ἄπο χεῖρας ἔχεσθε 5th c.BC: Empedocles Poeta Philosophus 141; ἀθανάτων ἀ. χεῖρας 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 350 (Lyric poetry), compare “Supp.” 756, 5th-6th c.BC: Plato Philosophus “Symposium” 213d, 214d:">Refs 8th c.BC+</a>] —but mostly, <br /><Level3><b>__II.2</b></Level3> ἀπέχεσθαί τινος <b>hold oneself off</b> a thing, <b>abstain</b> or <b>desist from</b> it, πολέμου[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.35, +others; βοῶν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.321">Refs 8th c.BC+</a>]; οὐδὲ.. σευ ἀφέξομαι will not <b>keep my hands off</b> thee,[<a href="javascript:void(0)" title=" [prev. work] 19.489; Δεκελέης ">Refs</a>]<b>abstain from ravaging</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator, 5th c.BC: Herodotus Historicus 0.73, compare 1.66, 4.118, +others, 5th c.BC: Thucydides Historicus 1.20, etc.">Refs 5th c.BC+</a>]; <b>keep away from,</b> πόλεως[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.3.10">Refs 5th c.BC+</a>]: in <i>perfect</i> <i>passive</i>, μηδὲ τῶν μικρῶν ἀπεσχημένον[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 27.47; ἀγορᾶς ἀπεσχ. 4th c.BC: Aristoteles Philosophus “Politica” 1278a25. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> with <i>infinitive</i>, ἀπέχεσθαι μὴ στρατεῦσαι <b>abstain from</b> marching, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.25; λαμβάνειν ἀπέσχετο 4th-3rd c.BC: Philemo Comicus 94.3; ἀπέχεσθαι τοῦ ποιεῖν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.2.3; οὐκ ἀ. τὸ μὴ οὐ ποιεῖν [prev. author] “Cyr.” 1.6.32, 5th-6th c.BC: Plato Philosophus “Respublica” 354b">Refs 5th c.BC+</a>]: also with <i>participle</i>, [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Orationes” 1.43d. ">Refs 4th c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> <i>absolutely</i>, <b>refrain oneself,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.61. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>intransitive</i> in <i>active</i>, <b>to be away</b> or <b>far from,</b> with <i>genitive</i> loci, τῶν Ἐπιπολῶν ἓξ ἢ ἑπτὰ σταδίους[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.97">Refs 5th c.BC+</a>]; ἀ.ἀπὸ Βαβυλῶνος, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.179,compare 3.26, +others; ἀπὸ θαλάττης.. δώδεκα δδὸν ἡμερῶν ἀ. 3rd c.BC: Euphro Comicus 11.3; ἀ. παμπόλλων ἡμερῶν ὁδόν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.1.3; τὸ μέσον ἴσον τῶν ἐσχάτων ἀ. 5th-6th c.BC: Plato Philosophus “Parmenides” 145b; πλεῖστον ἀ. κατὰ τόπον 4th c.BC: Aristoteles Philosophus “Meteorologica” 363a31; a). τὴν ἡμίσειαν διάμετρον [prev. author] Cael. 293b30, etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__III.b</b></Level4> <b>project, extend,</b> [<a href="javascript:void(0)" title=" [prev. author] “GA” 781a11; τὰἀπέχοντα ">Refs</a>]<b>prominent parts, PA</b> [<a href="javascript:void(0)" title=" 655a32. ">Refs</a>]<br /><Level4><b>__III.c</b></Level4> ἀποσχὼν τεσσαράκοντα μάλιστα σταδίους μὴ φθάσαι ἐλθών<b>failing</b> to arrinein time by.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> of actions, <b>to be far from,</b> ἀπεῖχον τῆς ἐξευρέσιος οὐδὲν ἔλασσον <b>were</b> just <b>as farfrom</b> the discovery, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.67; τοσοῦτον ἀπέχω τοῦ ποιεῖν τι ὥστε.. 5th-6th c.BC: Isocrates Orator 6.70; τοσούτῳ πλέον ἡμῶν ἀπέχεις τοῦ πιστὰ λέγειν ὅσον.. [prev. work] 11.32">Refs 5th c.BC+</a>]; ἀπέχει τοῦ μὴ μετ᾽ ὀργῆς [πράττειν] [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.41">Refs 4th c.BC+</a>]; πλεῖστον ἀ. τινός <b>to be as far</b> as possible <b>from</b> doing, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.62">Refs 5th c.BC+</a>]; but τοσοῦτ᾽ ἀπέχει τῶν χορηγῶν so far <b>is it from the thoughts of..,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.59. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> generally, <b>to be far remoued from,</b> πολιτείας, μοναρχίας, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1289b2, 1293a17; τοῦ μέσου [prev. author] “EN” 1109a10. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> <b>differ from,</b> οὐδέν τι ἀπεῖχε γαμετῆς γυναικός[<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus 1.16.4. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__III.5</b></Level3> διαφύσιες.. ᾗσιν οὐδὲν ἀπέχει ἀγγεῖα εἶναι nothing <b>is wanting,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ τέχνης” 10. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>have</b> or <b>receive in full,</b> τὴν ἀπόκρισιν[<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.50">Refs 4th c.BC+</a>]; τὸ χρέος ἀ. <b>receive</b> payment <b>in full,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Epigrammata” 55; χάριτας [prev. work] 51">Refs 3rd c.BC+</a>]; ἀπέχω in receipts, [<a href="javascript:void(0)" title=" “BGU” 612.2 (1st c.AD), etc.">Refs 1st c.AD+</a>]; ἀ. τὸν μισθόν[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Solon” 22, NT.Matt.6.2, +others; καρπὸν ἀ. τῶν πονηθέντων 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Themistocles” 17; ἀ. τὸ μέτεριον [prev. author] 2.124e. ">NT+1st c.AD+</a>]<br /><Level3><b>__IV.2</b></Level3> <i>impersonal</i>, ἀπέχει <b>it sufficeth, it is enough,</b> [<a href="javascript:void(0)" title=" NT.Mark.14.41, compare “Anacreontea” 15.33.">NT</a>]	
G0567	ἀπέχομαι	apechomai	to receive/be far	G:V	Included with: <b> ἀπέχω</b>, <br /> <i>future</i> ἀφέξω, and [<a href="javascript:void(0)" title="(8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.572) ἀποσχήσω: ">Refs 8th c.BC+</a>]<i>aorist</i> ἀπέσχον:— <b>keep off or away from,</b> αἴ κεν τυδέος υἱὸν ἀπόσχη Ἰλίου ἱρῆς[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.96, 277; ἑκὰς νήσων ἀπέχων εὐεργέα νῆα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.33">Refs 8th c.BC+</a>]; κληῖδες ἀπ᾽ ὤμων αὐχέν᾽ ἔχουσιν the collar-bone <b>parts</b> the neck <b>from</b> the shoulders, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.324">Refs 8th c.BC+</a>]; Εὐβοίης ἀπέχειν.. αἶγας Oracle texts cited in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.20, compare 22; ἄπεχε τῆς βοὸς τὸν ταῦρον 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1125 (Lyric poetry), compare “Pr.” 687 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>dative</i> <i>person</i>, τοι.. χεῖρας ἀφέξω[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.263. ">Refs 8th c.BC+</a>]<br /><Level3><b>__3</b></Level3> with a <i>preposition</i>, ἀ. φρένα περισσῶν παρὰ φωτῶν[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 427 (Lyric poetry); ῥῖνα ἀπὸ κάκκης 5th-6th c.BC: Aristophanes Comicus “Pax” 162. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> c.<i>accusative</i> only, <b>keep off</b> or <b>away,</b> σκοτεινὸν ἀ. ψόγον[<a href="javascript:void(0)" title=" Pi.N. 7.61; ἀ. φάσγανον 5th c.BC: Euripides Tragicus “Orestes” 1519. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> οὐδὲν ἀπέχει with <i>infinitive</i>, nothing <b>hinders, debars</b> one <b>from</b> doing, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus Cra.407b, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.433a. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>middle</i>, κακῶν ἄπο χεῖρας ἔχεσθαι <b>hold one's</b> hands <b>off or away from..,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.316; κυάμων ἄπο χεῖρας ἔχεσθε 5th c.BC: Empedocles Poeta Philosophus 141; ἀθανάτων ἀ. χεῖρας 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 350 (Lyric poetry), compare “Supp.” 756, 5th-6th c.BC: Plato Philosophus “Symposium” 213d, 214d:">Refs 8th c.BC+</a>] —but mostly, <br /><Level3><b>__II.2</b></Level3> ἀπέχεσθαί τινος <b>hold oneself off</b> a thing, <b>abstain</b> or <b>desist from</b> it, πολέμου[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.35, +others; βοῶν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.321">Refs 8th c.BC+</a>]; οὐδὲ.. σευ ἀφέξομαι will not <b>keep my hands off</b> thee,[<a href="javascript:void(0)" title=" [prev. work] 19.489; Δεκελέης ">Refs</a>]<b>abstain from ravaging</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator, 5th c.BC: Herodotus Historicus 0.73, compare 1.66, 4.118, +others, 5th c.BC: Thucydides Historicus 1.20, etc.">Refs 5th c.BC+</a>]; <b>keep away from,</b> πόλεως[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.3.10">Refs 5th c.BC+</a>]: in <i>perfect</i> <i>passive</i>, μηδὲ τῶν μικρῶν ἀπεσχημένον[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 27.47; ἀγορᾶς ἀπεσχ. 4th c.BC: Aristoteles Philosophus “Politica” 1278a25. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> with <i>infinitive</i>, ἀπέχεσθαι μὴ στρατεῦσαι <b>abstain from</b> marching, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.25; λαμβάνειν ἀπέσχετο 4th-3rd c.BC: Philemo Comicus 94.3; ἀπέχεσθαι τοῦ ποιεῖν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.2.3; οὐκ ἀ. τὸ μὴ οὐ ποιεῖν [prev. author] “Cyr.” 1.6.32, 5th-6th c.BC: Plato Philosophus “Respublica” 354b">Refs 5th c.BC+</a>]: also with <i>participle</i>, [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Orationes” 1.43d. ">Refs 4th c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> <i>absolutely</i>, <b>refrain oneself,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.61. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>intransitive</i> in <i>active</i>, <b>to be away</b> or <b>far from,</b> with <i>genitive</i> loci, τῶν Ἐπιπολῶν ἓξ ἢ ἑπτὰ σταδίους[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.97">Refs 5th c.BC+</a>]; ἀ.ἀπὸ Βαβυλῶνος, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.179,compare 3.26, +others; ἀπὸ θαλάττης.. δώδεκα δδὸν ἡμερῶν ἀ. 3rd c.BC: Euphro Comicus 11.3; ἀ. παμπόλλων ἡμερῶν ὁδόν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.1.3; τὸ μέσον ἴσον τῶν ἐσχάτων ἀ. 5th-6th c.BC: Plato Philosophus “Parmenides” 145b; πλεῖστον ἀ. κατὰ τόπον 4th c.BC: Aristoteles Philosophus “Meteorologica” 363a31; a). τὴν ἡμίσειαν διάμετρον [prev. author] Cael. 293b30, etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__III.b</b></Level4> <b>project, extend,</b> [<a href="javascript:void(0)" title=" [prev. author] “GA” 781a11; τὰἀπέχοντα ">Refs</a>]<b>prominent parts, PA</b> [<a href="javascript:void(0)" title=" 655a32. ">Refs</a>]<br /><Level4><b>__III.c</b></Level4> ἀποσχὼν τεσσαράκοντα μάλιστα σταδίους μὴ φθάσαι ἐλθών<b>failing</b> to arrinein time by.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> of actions, <b>to be far from,</b> ἀπεῖχον τῆς ἐξευρέσιος οὐδὲν ἔλασσον <b>were</b> just <b>as farfrom</b> the discovery, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.67; τοσοῦτον ἀπέχω τοῦ ποιεῖν τι ὥστε.. 5th-6th c.BC: Isocrates Orator 6.70; τοσούτῳ πλέον ἡμῶν ἀπέχεις τοῦ πιστὰ λέγειν ὅσον.. [prev. work] 11.32">Refs 5th c.BC+</a>]; ἀπέχει τοῦ μὴ μετ᾽ ὀργῆς [πράττειν] [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.41">Refs 4th c.BC+</a>]; πλεῖστον ἀ. τινός <b>to be as far</b> as possible <b>from</b> doing, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.62">Refs 5th c.BC+</a>]; but τοσοῦτ᾽ ἀπέχει τῶν χορηγῶν so far <b>is it from the thoughts of..,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.59. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> generally, <b>to be far remoued from,</b> πολιτείας, μοναρχίας, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1289b2, 1293a17; τοῦ μέσου [prev. author] “EN” 1109a10. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> <b>differ from,</b> οὐδέν τι ἀπεῖχε γαμετῆς γυναικός[<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus 1.16.4. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__III.5</b></Level3> διαφύσιες.. ᾗσιν οὐδὲν ἀπέχει ἀγγεῖα εἶναι nothing <b>is wanting,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ τέχνης” 10. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>have</b> or <b>receive in full,</b> τὴν ἀπόκρισιν[<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.50">Refs 4th c.BC+</a>]; τὸ χρέος ἀ. <b>receive</b> payment <b>in full,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Epigrammata” 55; χάριτας [prev. work] 51">Refs 3rd c.BC+</a>]; ἀπέχω in receipts, [<a href="javascript:void(0)" title=" “BGU” 612.2 (1st c.AD), etc.">Refs 1st c.AD+</a>]; ἀ. τὸν μισθόν[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Solon” 22, NT.Matt.6.2, +others; καρπὸν ἀ. τῶν πονηθέντων 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Themistocles” 17; ἀ. τὸ μέτεριον [prev. author] 2.124e. ">NT+1st c.AD+</a>]<br /><Level3><b>__IV.2</b></Level3> <i>impersonal</i>, ἀπέχει <b>it sufficeth, it is enough,</b> [<a href="javascript:void(0)" title=" NT.Mark.14.41, compare “Anacreontea” 15.33.">NT</a>]	
G0568	ἀπέχω	apechō	to have in full	G:V	<b> ἀπέχω</b>, <br /> <i>future</i> ἀφέξω, and [<a href="javascript:void(0)" title="(8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.572) ἀποσχήσω: ">Refs 8th c.BC+</a>]<i>aorist</i> ἀπέσχον:— <b>keep off or away from,</b> αἴ κεν τυδέος υἱὸν ἀπόσχη Ἰλίου ἱρῆς[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.96, 277; ἑκὰς νήσων ἀπέχων εὐεργέα νῆα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.33">Refs 8th c.BC+</a>]; κληῖδες ἀπ᾽ ὤμων αὐχέν᾽ ἔχουσιν the collar-bone <b>parts</b> the neck <b>from</b> the shoulders, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.324">Refs 8th c.BC+</a>]; Εὐβοίης ἀπέχειν.. αἶγας Oracle texts cited in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.20, compare 22; ἄπεχε τῆς βοὸς τὸν ταῦρον 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1125 (Lyric poetry), compare “Pr.” 687 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>dative</i> <i>person</i>, τοι.. χεῖρας ἀφέξω[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.263. ">Refs 8th c.BC+</a>]<br /><Level3><b>__3</b></Level3> with a <i>preposition</i>, ἀ. φρένα περισσῶν παρὰ φωτῶν[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 427 (Lyric poetry); ῥῖνα ἀπὸ κάκκης 5th-6th c.BC: Aristophanes Comicus “Pax” 162. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> c.<i>accusative</i> only, <b>keep off</b> or <b>away,</b> σκοτεινὸν ἀ. ψόγον[<a href="javascript:void(0)" title=" Pi.N. 7.61; ἀ. φάσγανον 5th c.BC: Euripides Tragicus “Orestes” 1519. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> οὐδὲν ἀπέχει with <i>infinitive</i>, nothing <b>hinders, debars</b> one <b>from</b> doing, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus Cra.407b, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.433a. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>middle</i>, κακῶν ἄπο χεῖρας ἔχεσθαι <b>hold one's</b> hands <b>off or away from..,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.316; κυάμων ἄπο χεῖρας ἔχεσθε 5th c.BC: Empedocles Poeta Philosophus 141; ἀθανάτων ἀ. χεῖρας 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 350 (Lyric poetry), compare “Supp.” 756, 5th-6th c.BC: Plato Philosophus “Symposium” 213d, 214d:">Refs 8th c.BC+</a>] —but mostly, <br /><Level3><b>__II.2</b></Level3> ἀπέχεσθαί τινος <b>hold oneself off</b> a thing, <b>abstain</b> or <b>desist from</b> it, πολέμου[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.35, +others; βοῶν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.321">Refs 8th c.BC+</a>]; οὐδὲ.. σευ ἀφέξομαι will not <b>keep my hands off</b> thee,[<a href="javascript:void(0)" title=" [prev. work] 19.489; Δεκελέης ">Refs</a>]<b>abstain from ravaging</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator, 5th c.BC: Herodotus Historicus 0.73, compare 1.66, 4.118, +others, 5th c.BC: Thucydides Historicus 1.20, etc.">Refs 5th c.BC+</a>]; <b>keep away from,</b> πόλεως[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.3.10">Refs 5th c.BC+</a>]: in <i>perfect</i> <i>passive</i>, μηδὲ τῶν μικρῶν ἀπεσχημένον[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 27.47; ἀγορᾶς ἀπεσχ. 4th c.BC: Aristoteles Philosophus “Politica” 1278a25. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> with <i>infinitive</i>, ἀπέχεσθαι μὴ στρατεῦσαι <b>abstain from</b> marching, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.25; λαμβάνειν ἀπέσχετο 4th-3rd c.BC: Philemo Comicus 94.3; ἀπέχεσθαι τοῦ ποιεῖν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.2.3; οὐκ ἀ. τὸ μὴ οὐ ποιεῖν [prev. author] “Cyr.” 1.6.32, 5th-6th c.BC: Plato Philosophus “Respublica” 354b">Refs 5th c.BC+</a>]: also with <i>participle</i>, [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Orationes” 1.43d. ">Refs 4th c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> <i>absolutely</i>, <b>refrain oneself,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.61. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>intransitive</i> in <i>active</i>, <b>to be away</b> or <b>far from,</b> with <i>genitive</i> loci, τῶν Ἐπιπολῶν ἓξ ἢ ἑπτὰ σταδίους[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.97">Refs 5th c.BC+</a>]; ἀ.ἀπὸ Βαβυλῶνος, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.179,compare 3.26, +others; ἀπὸ θαλάττης.. δώδεκα δδὸν ἡμερῶν ἀ. 3rd c.BC: Euphro Comicus 11.3; ἀ. παμπόλλων ἡμερῶν ὁδόν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.1.3; τὸ μέσον ἴσον τῶν ἐσχάτων ἀ. 5th-6th c.BC: Plato Philosophus “Parmenides” 145b; πλεῖστον ἀ. κατὰ τόπον 4th c.BC: Aristoteles Philosophus “Meteorologica” 363a31; a). τὴν ἡμίσειαν διάμετρον [prev. author] Cael. 293b30, etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__III.b</b></Level4> <b>project, extend,</b> [<a href="javascript:void(0)" title=" [prev. author] “GA” 781a11; τὰἀπέχοντα ">Refs</a>]<b>prominent parts, PA</b> [<a href="javascript:void(0)" title=" 655a32. ">Refs</a>]<br /><Level4><b>__III.c</b></Level4> ἀποσχὼν τεσσαράκοντα μάλιστα σταδίους μὴ φθάσαι ἐλθών<b>failing</b> to arrinein time by.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> of actions, <b>to be far from,</b> ἀπεῖχον τῆς ἐξευρέσιος οὐδὲν ἔλασσον <b>were</b> just <b>as farfrom</b> the discovery, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.67; τοσοῦτον ἀπέχω τοῦ ποιεῖν τι ὥστε.. 5th-6th c.BC: Isocrates Orator 6.70; τοσούτῳ πλέον ἡμῶν ἀπέχεις τοῦ πιστὰ λέγειν ὅσον.. [prev. work] 11.32">Refs 5th c.BC+</a>]; ἀπέχει τοῦ μὴ μετ᾽ ὀργῆς [πράττειν] [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.41">Refs 4th c.BC+</a>]; πλεῖστον ἀ. τινός <b>to be as far</b> as possible <b>from</b> doing, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.62">Refs 5th c.BC+</a>]; but τοσοῦτ᾽ ἀπέχει τῶν χορηγῶν so far <b>is it from the thoughts of..,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.59. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> generally, <b>to be far remoued from,</b> πολιτείας, μοναρχίας, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1289b2, 1293a17; τοῦ μέσου [prev. author] “EN” 1109a10. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> <b>differ from,</b> οὐδέν τι ἀπεῖχε γαμετῆς γυναικός[<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus 1.16.4. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__III.5</b></Level3> διαφύσιες.. ᾗσιν οὐδὲν ἀπέχει ἀγγεῖα εἶναι nothing <b>is wanting,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ τέχνης” 10. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>have</b> or <b>receive in full,</b> τὴν ἀπόκρισιν[<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.50">Refs 4th c.BC+</a>]; τὸ χρέος ἀ. <b>receive</b> payment <b>in full,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Epigrammata” 55; χάριτας [prev. work] 51">Refs 3rd c.BC+</a>]; ἀπέχω in receipts, [<a href="javascript:void(0)" title=" “BGU” 612.2 (1st c.AD), etc.">Refs 1st c.AD+</a>]; ἀ. τὸν μισθόν[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Solon” 22, NT.Matt.6.2, +others; καρπὸν ἀ. τῶν πονηθέντων 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Themistocles” 17; ἀ. τὸ μέτεριον [prev. author] 2.124e. ">NT+1st c.AD+</a>]<br /><Level3><b>__IV.2</b></Level3> <i>impersonal</i>, ἀπέχει <b>it sufficeth, it is enough,</b> [<a href="javascript:void(0)" title=" NT.Mark.14.41, compare “Anacreontea” 15.33.">NT</a>]	
G0569	ἀπιστέω	apisteō	to disbelieve	G:V	<b> ἀπιστ-έω</b>, <br /> <i>future</i> <i>passive</i> ἀπιστηθήσομαι[<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 32.10, but ἀπιστήσομαι in _passive_ sense, 5th-6th c.BC: Plato Philosophus “Respublica” 450c">Refs 5th c.BC+</a>]:—<b>to be</b> ἄπιστος, and so: <br /><Level2><b>__I</b></Level2> <b>disbelieve, distrust,</b> ἐγὼ τὸ μὲν οὔ ποτ᾽ ἀπίστεον[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.339; τύχην ἀ. 5th c.BC: Euripides Tragicus “Alcestis” 1130; πάντα 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 775, compare 5th c.BC: Thucydides Historicus 7.28 (assuming variant), 5th-6th c.BC: Xenophon Historicus “Agesilaus” 5.6, 8.7:">Refs 8th c.BC+</a>] —<i>passive</i>, τὴν γνῶσιν τοῦ οἰκείου ἀπιστεῖσθαι <b>was distrusted,</b> i.e. no one could be sure of knowing, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.44; ἀ. ἐν μαρτυρίαις 5th c.BC: Antipho Orator 2.2.7; ἐπειδὰν γνῶσιν ἀπιστούμενοι, οὐ φιλοῦσι τοὺς ἀπιστοῦντας 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.2.17, compare “Hier.” 4.1; ὑπὸ τῆς πατρίδος [prev. author] “Smp.” 4.29, compare 5th-6th c.BC: Plato Philosophus “Politicus” 271b, 5th-6th c.BC: Isocrates Orator 5.49:">Refs 5th c.BC+</a>] —but mostly, <br /><Level3><b>__I.2</b></Level3> with <i>dative</i> <i>person</i>, κρατέουσιν[<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 5.1, compare 5th c.BC: Thucydides Historicus 8.83, 5th-6th c.BC: Plato Philosophus “Protagoras” 319b, etc.: so with _dative_ _of things_, τῷ χρησμῷ 5th c.BC: Herodotus Historicus 1.158; πῶς ἀπιστήσω λόγοι; 5th c.BC: Sophocles Tragicus “Philoctetes” 1350, compare 5th c.BC: Thucydides Historicus 6.86; ἀ.τῇ ἐξ αὑτῶν ξυνέσει [prev. author] 3.37; τοῖς ἰάμασιν “IG” 4.951.24 (Epid.); ἡμῖν αὐτοῖς 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1112b10">Refs 5th c.BC+</a>]; ἀ.τινί τι <b>disbelieve</b> one in a thing, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.122; περί τινος [prev. author] 4.96">Refs 5th c.BC+</a>]; οἷς ἠπίστησαν ἔχειν.. whom they <b>suspected of</b> having, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 4.18.8. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> c.<i>infinitive</i>, οὐδέν σ᾽ ἀπιστῶ καὶ δὶς οἰμῶξαι I nothing <b>doubt</b> that.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 940">Refs 5th c.BC+</a>]; ἀ. μὴ γενέσθαι τι <b>to doubt</b> that it could be, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.10; ἀπιστοῦντες αὐτὸν μὴ ἥξειν [prev. author] 2.101, compare 4.40, 5th-6th c.BC: Plato Philosophus “Politicus” 301c, “R.” 555a; also ἀ. μὴ οὐκ ἐπιστήμη ᾖ ἡ ἀρετή [prev. author] “Men.” 89d; ἀ. πῶς.. “Phd.” 73b; ἀ. εἰ.. “APl.” 4.52 (1st c.AD: Philippus Epigrammaticus), 1st c.AD: Philo Judaeus 2.555; ὅτι.. 5th-6th c.BC: Plato Philosophus “Meno” 89d; ὡς “R.” 450c:">Refs 5th c.BC+</a>] —<i>passive</i>, τὸ ἐπιτήδευμα ἀπιστεῖται μὴ δυνατὸν εἶναι it <b>is not believed</b> to be possible, [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 839c, compare “Chrm.” 168e. ">Refs</a>]<br /><Level3><b>__I.4</b></Level3> <i>absolutely</i>, <b>to be incredulous,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.94, cf. NT.Mark.16.16, etc.; νᾶφε καὶ μέμνασ᾽ ἀπιστεῖν 5th c.BC: Epicharmus Comicus 250; ἐπὶ τοῖς λεγομένοις 1st c.AD: Philo Judaeus 2.92. ">NT+5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> ={ἀπειθέω}, <b>disobey,</b> τινί[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.108, frequently in Trag.and 5th-6th c.BC: Plato Philosophus, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 640, 5th c.BC: Sophocles Tragicus “Antigone” 381 (Lyric poetry), “Tr.” 1183, 1224, 5th-6th c.BC: Plato Philosophus “Apologia” 29c, +others">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>to be disobedient,</b> τοῖς ἀπιστοῦσιν τάδε <b>in</b> these things, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 219, compare 656">Refs 5th c.BC+</a>]; ἢν δ᾽ ἀπιστῶσι but if they <b>refuse to comply,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 389, compare 5th-6th c.BC: Plato Philosophus “Leges” 941c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>to be faithless,</b> εἰ ἡμεῖς ἀπιστοῦμεν, ἐκεῖνος πιστὸς μένει [<a href="javascript:void(0)" title="NT.2Tim.2.13. ">NT</a>]<br /><Level3><b>__II.3</b></Level3> νεκρὸς τὸν θάνατον ἀπιστούμενος <b>belying</b> death, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Polemo Sophista “Callimachus” 55. ">Refs 1st c.AD+</a>]<br /><Level2><b>__III</b></Level2> τὸ σῶμ᾽ οὐκ ἀπιστήσω χθονί, i.e. [<a href="javascript:void(0)" title=" 1 ">Refs</a>]<b>will</b> not <b>hesitate to commit</b> it.., [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heraclidae” 1024; τούτῳ ἠπίστησεν ἀποθανοῦσαν ἑαυτὴν ἐπιτρέψαι 5th c.BC: Lysias Orator 31.21.">Refs 5th c.BC+</a>]	
G0570	ἀπιστία	apistia	unbelief	G:N-F	<b> ἀπιστία</b>, <br /> <i>Ionic dialect</i> -ίη, ἡ, <b>unbelief, distrust,</b> πίστεις.. δμῶς καὶ ἀπιστίαι ὤλεσαν ἄνδρας beliefs and <b>disbeliefs,</b> [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 372; πίστει χρήματ᾽ ὄλεσσα, ἀπιστίῃ δ᾽ ἐσάωσα 6th c.BC: Theognis Elegiacus 831 [ῑ]; τῶν θείων τὰ πολλὰ ἀπιστίῃ διαφυγγάνει μὴ γινώσκεσθαι 1st c.AD(?): Heraclitus 86, compare 5th-6th c.BC: Plato Philosophus “Gorgias” 493c; τοῖσι παρεοῦσι ἀ. πολλὴ ὑπεκέχυτο 5th c.BC: Herodotus Historicus 3.66, compare 2.152; ὑπὸ ἀπιστίης [prev. author] 3.153, +others">Refs 8th c.BC+</a>]; ὑπὸ ἀ. μὴ γενέσθαι τι from <b>disbelief</b> that.., [<a href="javascript:void(0)" title=" [prev. author] 1.68">Refs</a>]; ἀ. πρὸς ἑαυτόν <b>lack of</b> self-<b>confidence,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.66; ἀπιστίᾳ λόγους ἐνδέχεσθαι 5th c.BC: Euripides Tragicus “Ion” 1606; πέφευγε τοὔπος ἐξ ἀπιστίας 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 268">Refs 5th c.BC+</a>]; ἀπιστίαν ἔχειν περί τινος to be <b>in doubt,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 107b; σώφρων ἀ. 5th c.BC: Euripides Tragicus “Helena” 1617">Refs 5th c.BC+</a>]; πρὸς -ίαν τοῦ κατηγόρου to <b>discredit</b> him, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1398a10; ἡ ἀ. ἡ πρὸς ἀλλήλους [prev. author] “Pol.” 1297a4; ἀ. ἡ καθ᾽ αὑτοῦ 3rd c.AD: Longinus Rhetor 38.2; πρός τι 5th-6th c.BC: Plato Philosophus “Sophista” 258c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of things, τὰ εἰρημένα ἐς ἀ. πολλὴν ἀπῖκται[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.193">Refs 5th c.BC+</a>]; πολλὰς ἀπιστίας ἔχει it admits of many <b>doubts,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 450c; ὁ λόγος εἰς ἀ. καταπίπτει [prev. author] “Phd.” 88d; καταβαλεῖν τινὰ εἰς ἀ. [prev. work]c; ἀ. παρέχειν [prev. work] 86e (interpolated)">Refs 5th c.BC+</a>]; ἀτοπία καὶ ἀπιστία <b>incredibility,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 17.48; ταῦτ᾽ ἀπιστίαν ἔχει 4th c.BC: Demosthenes Orator 10.44. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>want of faith, faithlessness,</b> θνήσκει δὲ πίστις βλαστάνει δ᾽ ἀ.[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 611">Refs 5th c.BC+</a>]; <b>treachery,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 3.2, 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.5.21; βλέπειν ἀπιστίαν 5th c.BC: Eupolis Comicus 309.">Refs 5th c.BC+</a>]	
G0571	ἄπιστος	apistos	unbelieving	G:A	<b> ἄπιστος</b>, ον, <br /> <br /><Level2><b>__I</b></Level2> <i>passive</i>, <b>not to be trusted,</b> and so: <br /><Level3><b>__I.1</b></Level3> of persons and their acts, <b>not trusty, faithless,</b> ὑπερφίαλοι καὶ ἄ.[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.106; θεοῖσίν τ᾽ ἐχθρὲ καὶ ἀνθρώποισιν ἄπιστε 6th c.BC: Theognis Elegiacus 601; ἄ. ὡς γυναικεῖον γένος 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1298; ἄ. ληίστορες “Sammelb.” 4309.14 (3rd c.BC)">Refs 8th c.BC+</a>]; δολοπλοκίαι[<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 226; ἄ. ποιεῖν τινά ">Refs 6th c.BC+</a>]<b>mistrusted,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.22, compare 9.98; τὰ ἑαυτοῦ πιστὰ ἀ. ποιεῖν 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.4.7; ἄπιστος ἑταιρείας λιμήν 5th c.BC: Sophocles Tragicus “Ajax” 683">Refs 5th c.BC+</a>]; θράσει ἀ. ἐπαιρόμενος by <b>untrustworthy, groundless</b> confidence, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.120">Refs 5th c.BC+</a>]; <b>shifty, unreliable,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 775d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> of reports and the like, <b>incredible,</b> uncertain in [<a href="javascript:void(0)" title=" 7th c.BC: Archilochus Lyricus 74.5, compare 5th c.BC: Pindarus Lyricus “O.” 1.31, 5th c.BC: Herodotus Historicus 3.80; τέρας 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 832; ἄ. καὶ πέρα κλύειν 5th-6th c.BC: Aristophanes Comicus “Aves” 418; ἄ. ἐνόμιζον εἰ.. 1st c.AD: Philo Judaeus 2.556">Refs 7th c.BC+</a>]; τὸ ἐλπίδων ἄ. <b>undreamed of</b> even in hope, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 868">Refs 5th c.BC+</a>]: <i>comparative</i> -ότερος, λόγος[<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.59">Refs 4th c.BC+</a>]: <i>superlative</i>, πίστις ἀπιστοτάτη[<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.67, compare 5th-6th c.BC: Plato Philosophus “Epistulae” 314b. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>active</i>, <b>mistrustful, incredulous, suspicious,</b> θυμὸς δέ τοι αἰὲν ἄ.[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.150; ὦτα.. ἀπιστότερα ὀφθαλμῶν ">Refs 8th c.BC+</a>]<b>less credulous,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.8">Refs 5th c.BC+</a>]; ἄ. πρὸς Φίλιππον <b>distrustful</b> towards him, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.27">Refs 4th c.BC+</a>]; ἄ. εἶ.. σαυτῷ you do <b>not believe</b> what you say yourself, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 26e; ἤθη ἄ. [prev. author] “Lg.” 705a">Refs 5th c.BC+</a>]; τὸ ἄ., ={ἀπιστία}, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.66; δούλοις πῶς οὐκ ἄπιστο; 5th c.BC: Gorgias Rhetor et Sophista “Pal.” 11. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> in <b>NT, unbelieving,</b> [<a href="javascript:void(0)" title=" NT.1Cor.6.6, +others ">NT</a>]<br /><Level3><b>__II.2</b></Level3> <b>disobedient, disloyal,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 627: with _genitive_, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 876">Refs 5th c.BC+</a>]; ἔχειν ἄπιστον.. ἀναρχίαν πόλει, i.e. ἀναρχίαν ἔχειν ἀπειθοῦσαν τῇ πόλει,[<a href="javascript:void(0)" title=" [prev. work] 1035, compare 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1476. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>adverb</i> ἀπίστως: <br /><Level3><b>__III.1</b></Level3> <i>passive</i>, <b>beyond belief,</b> ἀ. ἐπὶ τὸ μυθῶδες ἐκνενικηκότα[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.21">Refs 5th c.BC+</a>]; οὐκ ἀ. not <b>incredibly,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica ad Alexandrum” 1438a22, 1438b2. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <i>active</i>, <b>distrustfully, suspiciously,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.83; ἀ. τινὰ διαθεῖναι 4th c.BC: Demosthenes Orator 20.22. ">Refs 5th c.BC+</a>]<br /><Level4><b>__III.2.b</b></Level4> <b>treacherously,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.516.">Refs 1st c.AD+</a>]	
G0572	ἁπλότης	haplotēs	sincerity	G:N-F	<b> ἁπλότης</b>, ητος, ἡ, <br /> <b>singleness,</b> τῆς φωνῆς[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Audibilibus” 801a19. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>simplicity,</b> πόλεως[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.1.18; κατὰ τὴν μουσικήν 5th-6th c.BC: Plato Philosophus “Respublica” 404e; τῆς τροφῆς 1st c.BC: Diodorus Siculus Historicus 3.17: of literarystyle, 1st c.BC: Dionysius Halicarnassensis “Ars Rhetorica” 9.14: _plural_, ἁπλότητες λόγων [prev. passage] ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of persons, <b>simplicity, frankness, sincerity,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.3, LXX.Wis.1.1, 2nd c.BC: Polybius Historicus 1.78.8, 1st c.BC: Diodorus Siculus Historicus 5.66, etc.; ἡ εἰς τὸν Χριστὸν ἁ. NT.2Cor.11.3. ">NT+5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>open-heartedness</b>: hence, <b>liberality,</b> [<a href="javascript:void(0)" title="[prev. work] 8.2, 9.11, compare “IG” 14.1517.">Refs</a>]	
G0573	ἁπλοῦς	haplous	sound	G:A	Included with: <b> ἁπλόος</b>, η, ον, <br /> <i>contraction</i> ἁπλοῦς, ῆ, οῦν, opposed to διπλόος <b>twofold,</b> and so, <br /><Level2><b>__I</b></Level2> <b>single,</b> ἁπλῆ γὰρ οἶμος εἰς Ἁιδου φέρει[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 239, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.4 (_comparative_)">Refs 5th c.BC+</a>]; ἁπλῷ τείχει περιτειχίζειν[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.18; δὶς τόσ᾽ ἐξ ἁπλῶν κακά 5th c.BC: Sophocles Tragicus “Ajax” 277; ὅπως ἂν ἡ χάρις ἐξ ἁπλῆς διπλῆ φανῇ [prev. author] “Tr.” 619; ἁπλᾶς δὲ λύπας ἐξὸν οὐκ οἴσω διπλᾶς 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 688. ">Refs 5th c.BC+</a>]<br /><Level4><b>__I.b</b></Level4> ἁπλαῖ (i.e. κρηπῖδες), αἱ, <b>single-soled shoes,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Strattis Comicus 24, 4th c.BC: Demosthenes Orator 54.34. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>simple, plain, straightforward,</b> κελεύθοις ἁπλόαις ζωᾶς[<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 8.36; ἁ. ὁ μῦθος 4th-5th c.BC: Aeschylus Tragicus “Choephori” 554; ἁ. λόγῳ [prev. author] “Pr.” 610, +others">Refs 5th c.BC+</a>]; ὡς ἁ. λόγῳ[<a href="javascript:void(0)" title=" [prev. work] 46, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1151">Refs 5th c.BC+</a>]; ἁ. λόγος the matter is <b>simple,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 979">Refs 5th c.BC+</a>]; ἁ. διήγησις <b>simple</b> narrative (without dialogue), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 392d">Refs 5th c.BC+</a>]; οὐκ ἐς ἁπλοῦν φέρει leads to no <b>simple issue,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 519; ἁπλᾶ γε καὶ σαφῆ λέγω μαθεῖν 2nd c.AD: Alexander Rhetor 240.7; οὐδὲν ἔχω ἁπλούστερον λέγειν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.1.32 ">Refs 5th c.BC+</a>]; of <b>single-membered</b> periods, [<a href="javascript:void(0)" title=" 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 17, etc. ">Refs 4th c.BC+</a>]; of habits, ἁπλούστατος βίος[<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 9.10.5; νόμοι λίαν ἁ. καὶ βαρβαρικοί 4th c.BC: Aristoteles Philosophus “Politica” 1268b39; ἁπλοῦν ἦν.. ἀποθανεῖν ">Refs 4th c.BC+</a>]<b>a plain course,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 14. ">Refs 4th c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> of persons, or their words, thoughts, and acts, <b>simple, open, frank,</b> ἁπλᾶ γάρ ἐστι τῆς ἀληθείας ἔπη[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 176; ἁ. καὶ γενναῖος 5th-6th c.BC: Plato Philosophus “Respublica” 361b, etc.; ἁ. τρόποι 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 927">Refs 5th c.BC+</a>]; opposed to δόλος, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 1158; πρὸς τοὺς φίλους ὡς ἁπλούστατον εἶναι 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.2.16. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.c</b></Level4> <b>simple-minded,</b> ὁ κριτὴς ὑπόκειται εἶναι ἁ.[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1357a12, compare “HA” 608b4 (_comparative_), “Rh.” 1367a37">Refs 4th c.BC+</a>]; in bad sense, <b>simple, silly,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 2.46; λίαν γὰρ ἁπλοῦν τὸ νομίζειν.. 4th c.BC: Aristoteles Philosophus “Meteorologica” 339b34. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>simple,</b> opposed to <b>compound</b> or <b>mixed,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 547e, etc.">Refs 5th c.BC+</a>]; opposed to μεμιγμένος, κεκραμένος, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 989b17, “Sens.” 447a18; ἁ. χρώματα [prev. author] “Col.” 791a1">Refs 4th c.BC+</a>]; ἁ. ὀνόματα, opposed to διπλᾶ, [<a href="javascript:void(0)" title=" [prev. author] “Po.” 1457a31">Refs</a>]; also of nouns, <b>without the article,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 98.17, +others ">Refs 2nd c.AD+</a>]; of the <b>positive</b> adjective, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.412e, etc. ">Refs 1st c.AD+</a>]<br /><Level4><b>__III.b</b></Level4> ἁ. βιβλία rolls <b>containing a single author,</b> [<a href="javascript:void(0)" title=" [prev. author] “Ant.” 58. ">Refs</a>]<br /><Level4><b>__III.c</b></Level4> of precious metals, <b>unalloyed, pure</b>, [<a href="javascript:void(0)" title=" “SIG” 901.9 (Delph., 4th c.AD), “PCair.” 67041. ">Refs 4th c.AD+</a>]<br /><Level4><b>__III.d</b></Level4> ἁ. ἐπίδεσμος, a kind of <b>bandage,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “κατ᾽ ἰητρεῖον” 7, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>absolute, sheer,</b> ἀκρασία[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1149a2; συμφορά 5th c.BC: Lysias Orator 24.8, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> <b>simple, unqualified</b> [<a href="javascript:void(0)" title="compare (ἁπλῶς 11.3), οὐ πάνυ μοι δοκεῖ.. οὕτως ἁπλοῦν εἶναι ὥστε.. 5th-6th c.BC: Plato Philosophus “Protagoras” 331b, compare “Smp.” 206a, “Tht.” 188d, +others ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> <b>general,</b> opposed to ἀκριβής, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 1025b7 (_comparative_), compare 1030a16. ">Refs 4th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <i>adverb</i> ἁπλῶς, see entry <i>vocative</i> <br /><Level2><b>__V</b></Level2> <i>comparative</i> and <i>superlative</i> ἁπλούστερος, ἁπλούστατος, see above; irregular <i>superlative</i> ἁπλότατος[<a href="javascript:void(0)" title=" “Anthologia Graeca” 6.185 (1st c.BC: Zosimus Epigrammaticus)">Refs 1st c.BC+</a>]. (Cf. δι-πλόο; ἁ- = <b>sṃ;</b> -πλόος perhaps identical with πλοῦς 'voyage', cf. Serb. <b>jedan put</b> '(<b>one journey,</b> hence) <b>once';</b> transition from 'once' to 'simple' as in Lett. <b>vienkars?~Xs</b> 'simple' (cf. Lithuanian <i>vienkart</i> 'once').)	
G0574	ἁπλῶς	haplōs	without reserve	G:Adv	<b> ἁπλ-ῶς</b>, <br /> <i>adverb</i> of ἁπλοῦς, <b>singly, in one way,</b> μένειν ἁ. ἐν τῇ αὑτοῦ μορφῇ[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 381c, etc.">Refs 5th c.BC+</a>]; ἁ. λέγεσθαι <b>in one sense,</b> opposed to πολλαχῶς, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Topica” 158b10">Refs 4th c.BC+</a>]; ἁ. λεγόμενα, opposed to συμπλεκόμενα, [<a href="javascript:void(0)" title=" [prev. author] “Metaph.” 1014a19, compare “Ph.” 195b15">Refs</a>]; opposed to κατ᾽ ἀλλήλων λέγεσθαι, <b>without distinction of subject and predicate, Metaph.</b>[<a href="javascript:void(0)" title=" 1041b1">Refs</a>]; ἐσθλοὶ μὲν γὰρ ἁ. παντοδαπῶς δὲ κακοί Poët. cited in [<a href="javascript:void(0)" title=" “EN” 1106b35, etc. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>simply, plainly,</b> ἀλλ᾽ ἁ. φράσον[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 464; ἁ. τι φράζουσ᾽ [prev. author] “Ch.” 121; ἁ. εἰπεῖν 5th-6th c.BC: Isocrates Orator 4.154; λαλεῖν 4th c.BC: Anaxilas Comicus 22.23. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> <b>openly, frankly,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 3.52, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.1.37">Refs 5th c.BC+</a>]; <b>in good faith,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.308, etc.: in bad sense, ἁ. ἔχειν">Refs 4th c.BC+</a>] to be <b>a simpleton,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.16. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.c</b></Level4> <b>in its natural state, uncooked,</b> of food, [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Orationes” 6.192b. ">Refs 4th c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>simply, absolutely,</b> ἁ. ἀδύνατον[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.45">Refs 5th c.BC+</a>]; τῶν νεῶν κατέδυ οὐδεμία ἁ. no ship was <b>absolutely</b> sunk (though some were disabled), [<a href="javascript:void(0)" title=" [prev. author] 7.34; ἁ. οὐδὲ ἕν.. συνίημι 4th-3rd c.BC: Philemo Comicus 123">Refs 4th c.BC+</a>]; ὅσ᾽ ἐστὶν ἀγαθὰ.. ἁ. <b>simply</b> all the good things there are, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 873; ἔδωκ᾽ ἐμαυτὸν ὑμῖν ἁ. 4th c.BC: Demosthenes Orator 18.179">Refs 5th c.BC+</a>]; ἁ. <b>absolutely,</b> opposed to κατά τι (<b>relatively</b>), [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Topica” 115b12">Refs 4th c.BC+</a>]; opposed to πρός τι, [<a href="javascript:void(0)" title=" “APr.” 41a5">Refs</a>]; opposed to πρὸς ἡμᾶς, [<a href="javascript:void(0)" title=" “APo.” 72a3">Refs</a>]; opposed to τινί, [<a href="javascript:void(0)" title=" “Top.” 116a21">Refs</a>]; ἁ. βαρύ, κοῦφον, μαλακόν, etc., [<a href="javascript:void(0)" title=" “Cael.” 311a17, 27, “Mete.” 386b32, +others">Refs</a>]; τὸ ἁ. καλόν, τὸ ἁ. ἀγαθόν, etc., [<a href="javascript:void(0)" title=" “EN” 1136b22, 1134b4, +others">Refs</a>]; opposed to ὁτιοῦν (<b>in some particular</b>), [<a href="javascript:void(0)" title=" “Pol.” 1301a29; strengthened ἁ. οὕτως 5th-6th c.BC: Plato Philosophus “Gorgias” 468c, 4th c.BC: Demosthenes Orator 21.99">Refs 5th c.BC+</a>]; τὴν ἁ. δίκην <b>absolute, strict</b> justice, opposed to τοὐπιεικές and χάρις, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 770; ἡ τελεία καὶ ἁ. κακία 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1138a33">Refs 5th c.BC+</a>]; τὸ ἁ. the <b>absolute,</b> [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 5">Refs 5th c.AD+</a>]: <i>comparative</i> ἁπλούστερον[<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 4.2;">Refs 4th c.BC+</a>] <b>-τερως</b> [<a href="javascript:void(0)" title="1st c.BC-1st c.AD: Strabo Geographus 6.2.4">Refs 1st c.BC+</a>]: <i>superlative</i> ἁπλούστατα[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 921b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>in a word,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Rhesus” 851, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.33, “Mem.” 1.3.2, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>generally,</b> opposed to σαφέστερον, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1341b39, +others">Refs 4th c.BC+</a>]; ὡς ἁ. εἰπεῖν[<a href="javascript:void(0)" title=" [prev. work] 1285a31, “EN” 1115a8, +others; ἁ. δηλῶσαι “Hellenica Oxyrhynchia” 11.4; τὸν ἀκριβῶς ἐπιστάμενον λέγειν ἁ. οὐκ ἂν δυνάμενον εἰπεῖν 5th-6th c.BC: Isocrates Orator 4.11, compare 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 100, 243">Refs 5th c.BC+</a>]: in bad sense, <b>loosely, superficially,</b> λίαν ἁ.[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 987a21, “GA” 756b17, +others">Refs 4th c.BC+</a>]; οὐχ ἁ. φέρειν not <b>lightly,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 899. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> <b>foolishly,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.72b.">Refs 1st c.AD+</a>]	
G0575	ἀπό	apo	away from	G:Prep	<b> ἀπό</b>, <br /> <i>Aeolic dialect</i>, Thess., [<a href="javascript:void(0)" title=" 4th c.AD(?): Arcadius Grammaticus, 5th c.AD: Cypria ἀπύ 7th-6th c.BC: Sappho Lyrica 44, compare 78, 7th-6th c.BC: Alcaeus Lyricus 33, 3rd c.BC: Theocritus Poeta Bucolicus 28.16, “IG” 12(2).6.45 (Mytil.), ἀπυδόμεναι [prev. work]9(2).594 (from Larissa), 5(2).6 (from Tegea)">Refs 7th c.BC+</a>], etc.:—<i>preposition</i> usually with Gen. but see below [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus ">Refs 5th c.BC+</a>] (Cf. Sanskrit <br /><Level1><b>__A</b></Level1> <b>ápa,</b> Latin <i>ab,</i> Umbr. <b>ap-ehtre</b> 'ab extra', Gothic <i>af,</i> O[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus ">Refs 5th c.BC+</a>] <b>af, cef, of,</b> etc.) Orig. sense, <b>from.</b> [ᾰπο?~X: where ἀπο ¯ is found in <i>Epic dialect</i> before see or liquids (as ἀπὸ ἕθεν[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.62, ἀπὸ νευρῆς 11.664, 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 409) ἀπαί">Refs 8th c.BC+</a>] was sometimes written in later texts,[<a href="javascript:void(0)" title="compare 12th c.AD: Eustathius Episcopus Thessalonicensis 625.11:">Refs</a>] — ᾱ for the sake of meter in _Epic dialect_ compounds, such as ἀπονέεσθαι.] <br /><Level2><b>__A.I</b></Level2> OF PLACE, the earliest, and in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus the prevailing sense: ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.I.1</b></Level3> of Motion, <b>from, away from,</b> ἐσσεύοντο νεῶν ἄπο καὶ κλισιάων[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.208">Refs 8th c.BC+</a>]; pleonastic, ἀ. Τροίηθεν[<a href="javascript:void(0)" title=" [prev. work] 24.492; ἀπ᾽ οὐρανόθεν 8.365 (later with _adverbs_, ἀπὸ ἔμπροσθεν LXX.Eccl.1.10, etc.); strengthened, ἐκτὸς ἀ. κλισιης 8th c.BC: Ilias Homerus Epicus “Illiad” 10.151">LXX+8th c.BC+</a>]; also ἀπ᾽ αἰῶνος νέος ὤλεο, implying <b>departure from</b> life, [<a href="javascript:void(0)" title="[prev. work] 24.725">Refs</a>]; opposed to ἐξ, of relatively superficial motion, λαμβάνομεν οὔτε ἐκ τῆς γῆς οὐδέν, οὔτ᾽ ἀπὸ τῶν οἰκιῶν[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.7.2">Refs 5th c.BC+</a>]; similarly of the cause or ground, ἐξ ὧν προηγώνισθε καὶ ἀφ᾽ ὧν εἰκάζω[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.126">Refs 5th c.BC+</a>]:— frequently of warriors fighting <b>from</b> chariots, etc., οἱ μὲν ἀφ᾽ ἵππων, οἱ δ᾽ ἀ. νηῶν.. μάχοντο[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.386; ἀφ᾽ ἵππων μάρνασθαι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.49; so ἡ μάχη ἦν ἀφ᾽ ἵππων 5th c.BC: Herodotus Historicus 1.79">Refs 8th c.BC+</a>]; λαμπὰς ἔσται ἀφ᾽ ἵππων <b>on</b> horse<b>back,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 328a; ἀφ᾽ ἵππου θηρεύειν 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.2.7; ἀ. νεῶν πεζομαχεῖν 5th c.BC: Thucydides Historicus 7.62; ἐν ταῖς ναυσὶν αἰρόμενος τοὺς ἱστοὺς ἀ. τούτων ἐσκοπεῖτο 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.2.29">Refs 5th c.BC+</a>]; ὀμμάτων ἄπο.. κατέσταζον γένυν, of tears, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 240: joined with ἐκ, ἐκ Κορίνθου ἀ. τοῦ στρατοπέδου 5th-6th c.BC: Plato Philosophus “Theaetetus” 142a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.I.2</b></Level3> of Position, <b>away from, far from,</b> μένων ἀ. ἧς ἀλόχοιο[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.292 (compare ἀπ᾽ ἀνδρὸς εἶναι">Refs 8th c.BC+</a>] to live <b>apart from</b> a man or husband, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “C. Gracchus” 4); κεκρυμμένος ἀπ᾽ ἄλλων 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.110; μοῦνος ἀπ᾽ ἄλλων “hymnus ad Mercurium” 193">Refs 8th c.BC+</a>]; ἀπ᾽ ὀφθαλμῶν, ἀπ᾽ οὔατος, <b>far from</b> sight or hearing, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.53, 18.272, compare 22.454; ἀ. θαλάσσης ᾠκίσθησαν 5th c.BC: Thucydides Historicus 1.7, compare 46; αὐλίζεσθαι ἀ. τῶν ὅπλων [prev. author] 6.64; ἀπ᾽ οἴκου εἶναι [prev. author] 1.99">Refs 8th c.BC+</a>]; σπεύδειν ἀ. ῥυτῆρος <b>far from,</b> i.e. <b>without using</b> the rein, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 900; in 8th c.BC: Homerus Epicus frequently strengthened, τῆλε ἀ..., νόσφιν ἀ..., 8th c.BC: Ilias Homerus Epicus “Illiad” 23.880, 5.322">Refs 8th c.BC+</a>]; in measurement of distances, ὅσον ιέ στάδια ἀ. Φυλῆς[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.4.4, etc.">Refs 5th c.BC+</a>]; but later the numeral follows ἀ., πηγὰς ἔχων ἀ. μ σταδίων τῆς θαλάσσης[<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 4.56; ἀ. σταδίων κ τῆς πόλεως 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Philopoemen” 4">Refs 1st c.BC+</a>]; κατεστρατοπέδευσεν ἀ. ν σταδίων fifty stades <b>away,</b> [<a href="javascript:void(0)" title=" [prev. author] “Oth.” 11, compare 1st-2nd c.AD: Dio Chrysostomus Sophista 17.17. ">Refs 1st c.AD+</a>]<br /><Level3><b>__A.I.3</b></Level3> of the mind, ἀ. θυμοῦ <b>away from,</b> i. e. <b>alien from,</b> my heart, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.562; ἀ. δόξης 10.324; οὐ.. ἀ. σκοποῦ οὐδ᾽ ἀ. δόξης 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.344; ἀ. τοῦ ἀνθρωπείου τρόπου 5th c.BC: Thucydides Historicus 1.76">Refs 8th c.BC+</a>]; οὐδὲν ἀ. τρόπου not <b>without</b> reason, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 470b">Refs 5th c.BC+</a>]; οὐκ ἀ. σκοποῦ, καιροῦ, [<a href="javascript:void(0)" title=" [prev. author] “Tht.” 179c, 187e; οὐκ ἀ. γνώμης 5th c.BC: Sophocles Tragicus “Trachiniae” 389; οὐκ ἀ. τοῦ πράγματος 4th c.BC: Demosthenes Orator 24.6; μάλα πολλὸν ἀπ᾽ ἐλπίδος ἔπλετο 3rd c.BC: Apollonius Rhodius Epicus 2.863. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.I.4</b></Level3> in pregnant sense, with Verbs of rest, previous motion being implied (compare ἐκ), ἀνὰ δ᾽ ἐβόασεν.. ἀ. πέτρας σταθείς[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 523">Refs 5th c.BC+</a>]; ἀ.τῆς ἐμῆς κεφαλῆς τὴν [ἐκείνου] κεφαλὴν ἀναδήσω, i. e. taking the chaplet <b>off</b> my head, and placing it on his, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 212e: with Verbs of hanging, where ἐκ">Refs 5th c.BC+</a>] is more common, ἁψαμένη βρόχον ἀ. μελάθρου[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.278. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.I.5</b></Level3> with the Article, where the sense of motion often disappears, οἱ ἀ. τῶν οἰκιῶν φεύγουσιν, i.e. οἱ ἐν ταῖς οἰκίαις φεύγουσιν ἀπ᾽ αὐτῶν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.23">Refs 5th c.BC+</a>]; οἱ ἀ. τῶν πύργων.. ἐπαρήξουσι[<a href="javascript:void(0)" title=" [prev. work] 6.4.18; αἴρειν τὰ ἀ. τῆς γῆς 5th-6th c.BC: Plato Philosophus “Cratylus” 410b">Refs 5th c.BC+</a>]; αἱ ἵπποι αἱ ἀ. τοῦ ἅρματος variant in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.8; ὁ Ἀθηναῖος ὁ ἀ. τοῦ στρατεύματος 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.2.19; τὸν ἀ. γραμμᾶς κινεῖ λίθον 3rd c.BC: Theocritus Poeta Bucolicus 6.18. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.I.6</b></Level3> partitive, λαχὼν ἀ. ληΐδος αἶσαν part <b>taken</b> <b>from</b> the booty, a share <b>of</b> it, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.40; αἴρεσθαι ἀ. τῶν καλπίδων 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 539; ἀ. ἑκατὸν καὶ εἴκοσι παίδων εἷς μοῦνος 5th c.BC: Herodotus Historicus 6.27; ὀλίγοι ἀ. πολλῶν 5th c.BC: Thucydides Historicus 7.87, compare 4th-5th c.BC: Aeschylus Tragicus “Persae” 1023. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.I.7</b></Level3> in Mathematics texts, of figures described <b>upon</b> a base, κῶνον ἀναγράφειν ἀ. κύκλου[<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ σφαίρας καὶ κυλίνδρου” 1.19, etc.">Refs 3rd c.BC+</a>]; τὸ ἀ. τῆς AB τετράγωνον the square <b>on</b> AB, [<a href="javascript:void(0)" title=" 3rd c.BC: Euclides Geometra 1.47, compare 48">Refs 3rd c.BC+</a>]; εἴδεα ἀ... [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ ἑλίκων” 10, 11. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__A.I.8</b></Level3> ἀ. ἀνθρώπου ἕως γυναικός man <b>and</b> woman, [<a href="javascript:void(0)" title=" LXX.1Esd.9.40">LXX</a>]; ἀ. ἀρσενικοῦ ἕως θηλυκοῦ [prev. work] LXX.Num.5.3. <br /><Level3><b>__A.I.9</b></Level3> <b>from being, instead of,</b> ἀθανάταν ἀ. θνατᾶς.. ἐποίησας Βερενίκαν[<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 15.106. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__A.I.10</b></Level3> privative, <b>free from, without,</b> ἀ. πάσης ἀκαθαρσίας[<a href="javascript:void(0)" title=" “PLips.” 16.19 (2nd c.AD)">Refs 2nd c.AD+</a>]; ἀ. ζημίας[<a href="javascript:void(0)" title=" “PTeb” 420.4 (3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level2><b>__A.II</b></Level2> OF TIME, <b>from, after,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus only in 8th c.BC: Ilias Homerus Epicus “Illiad” 8.54 ἀ. δείπνου θωρήσσοντο">Refs 8th c.BC+</a>] rising up <b>from,</b> i.e. <b>after,</b>[<a href="javascript:void(0)" title="compare 5th c.BC: Herodotus Historicus 1.133">Refs 5th c.BC+</a>]; ἀ. δείπνου εἶναι or γενέσθαι, [<a href="javascript:void(0)" title=" [prev. author] 1.126, 2.78, 5.18, +others; ἀ. τοῦ σιτίου πίνειν 5th c.BC: Hippocrates Medicus “περὶ διαίτης ὑγιεινῆς” 5; ἀ. τῶν σίτων διαπονεῖσθαι 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 5.8">Refs 5th c.BC+</a>]; in narrative, τὸ ἀ. τούτου or το̄δε, <b>from</b> this point <b>onwards,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.4, 2.99; ἀ. τούτου τοῦ χρόνου [prev. author] 1.82, 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.5.8; τὸ ἀπ᾽ ἐκείνου 2nd c.AD: Lucianus Sophista “Tox.” 25; ἡμέρῃ δεκάτῃ ἀφ᾽ ἧς.. 5th c.BC: Herodotus Historicus 3.14, etc.; δευτέρῃ ἡμέρῃ ἀ. τῆς ἐμπρήσιος [prev. author] 8.55, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.7.18, etc.; ἀφ᾽ οὗ χρόνου [prev. author] “Cyr.” 1.2.13">Refs 5th c.BC+</a>]; more often ἀπ᾽ or ἀφ᾽ οὗ, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.44, 5th c.BC: Thucydides Historicus 1.18, etc.; ἀφ᾽ οὗπερ 4th-5th c.BC: Aeschylus Tragicus “Persae” 177; ἀφ᾽ ἧς 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pelopidas” 15">Refs 5th c.BC+</a>]; εὐθὺς ἀ. παλαιοῦ, ἀ. τοῦ πάνυ ἀρχαίου, <b>of</b> olden time, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.2, 2.15; ἀπ᾽ ἀρχᾶς 5th c.BC: Pindarus Lyricus “P.” 8.25, etc.; ἀ. γενεᾶς 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.2.8">Refs 5th c.BC+</a>]; ἀφ᾽ ἑσπέρας <b>from the beginning of</b> evening, i.e. <b>at</b> eventide, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.29">Refs 5th c.BC+</a>]; ἀ. πρώτου ὕπνου[<a href="javascript:void(0)" title=" [prev. work] 43; ἀ. μέσων νυκτῶν 5th-6th c.BC: Aristophanes Comicus “Vespae” 218">Refs 5th c.BC+</a>]; ἀπ᾽ ἀγροῦ <b>fresh from</b> field-work, [<a href="javascript:void(0)" title=" NT.Mark.15.21, compare 7.4; ἀ. νουμηνίας 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.6.23">NT+5th c.BC+</a>]; χρονίζειν ἀ. τοῦ καιροῦ tarry <b>beyond</b> the time, [<a href="javascript:void(0)" title=" LXX.2Ki.20.5">LXX</a>]; ἀ. τέλους ἐννέα μηνῶν <b>at</b> the end of..,[<a href="javascript:void(0)" title=" [prev. work] 24.8; γενόμενος ἀ. τῆς ἀρχῆς 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Caesar” 5: hence ἀ. ἀγωνοθετῶν an εχ-ἀγωνοθέτης, “IG” 3.398; ἀ. λογιστῶν “POxy.” 1103.3 (4th c.AD)">Refs 1st c.AD+</a>]; οἱ ἀ. ὑπατείας, = <b>consulares,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus 7.1.9, etc.">Refs 2nd c.AD+</a>]; but ἀ. τινος the <b>freedman of..,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 5(2).50.59(Tegea, 2nd c.AD), compare[prev. work]5(1).1391 (from Andania), 1473. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__A.III</b></Level2> OF ORIGIN, CAUSE, etc.: <br /><Level3><b>__A.III.1</b></Level3> of that <b>from</b> which one is born, οὐ γὰρ ἀ. δρυός ἐσσι οὐδ᾽ ἀ. πέτρης not <b>sprung from</b> oak or rock, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.163; γίγνονται δ᾽ ἄρα ταί γ᾽ ἔκ τε κρηνέων ἀ. τ᾽ ἀλσέων 10.350, compare 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 415, “OC” 571, etc.: sometimes ἀπό denotes remote, and ἐκ">Refs 8th c.BC+</a>] immediate, descent, τοὺς μὲν ἀ. θεῶν, τοὺς δ᾽ ἐξ αὐτῶν τῶν θεῶν γεγονότας[<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 12.81, compare 5th c.BC: Herodotus Historicus 7.150; πέμπτη ἀπ᾽ αὐτοῦ γέννα 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 853">Refs 5th c.BC+</a>]; τρίτος ἀ. Διός third <b>in descent from</b> Zeus, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 391c">Refs 5th c.BC+</a>]; οἱ ἀ. γένους τινός his descendants, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Themistocles” 32; Περσέως ἀφ᾽ αἵματος 5th c.BC: Euripides Tragicus “Alcestis” 509">Refs 5th c.BC+</a>]: of the place one <b>springs from,</b> ἵπποι.. ποταμοῦ ἄπο Σελλήεντος[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.839. compare 849; Ἡρακλεῖδαι οἱ ἀ. Σπάρτης 5th c.BC: Herodotus Historicus 8.114, compare 5th c.BC: Thucydides Historicus 1.89, etc.; τοὺς ἀ. Φρυγίας 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.1.5, etc.:hence, ">Refs 8th c.BC+</a>]<br /><Level4><b>__A.III.1.b</b></Level4> <i>metaphorically</i> of things, Χαρίτων ἄπο κάλλος ἔχουσαι[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.18">Refs 8th c.BC+</a>]; θεῶν ἄπο μήδεα εἰδώς[<a href="javascript:void(0)" title=" [prev. work] 12; γάλα ἀ. βοός 4th-5th c.BC: Aeschylus Tragicus “Persae” 611; μῆνις ἀφ᾽ ἡμῶν [prev. author] “Eu.” 314; ἡ ἀφ᾽ ὑμῶν τιμωρία 5th c.BC: Thucydides Historicus 1.69">Refs 5th c.BC+</a>]; ὁ ἀ. τῶν πολεμίων φόβος fear <b>inspired by</b> the enemy, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3.53. ">Refs 5th c.BC+</a>]<br /><Level4><b>__A.III.1.c</b></Level4> of persons, οἱ ἀ. τῆς χώρας, τῆς πόλεως, country <b>folk,</b> towns<b>folk,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.6.8, 5.70.8">Refs 2nd c.BC+</a>]; and so of connexion with the founder or leader of a sect, οἱ ἀ. Πυθαγόρου[<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Herm.” 14; οἱ ἀ. Πλάτωνος 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Brutus” 2">Refs 1st c.AD+</a>]; οἱ ἀ. τοῦ περιπάτου, ἀ. τῆς Στοᾶς, etc., [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Cont.” 6; generally οἱ ἀ. φιλοσοφίας καὶ λόγων philosophers and learned men, [prev. passage]; οἱ ἀ. σκηνῆς καὶ θεάτρου">Refs 2nd c.AD+</a>] stage players, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Sulla” 2; οἱ ἀ. τῆς βουλῆς [prev. author] “Caes.” 10, etc.">Refs 1st c.AD+</a>]; ὁ ἀφ᾽ ἑστίας παῖς, see at {ἑστί; ἀπ᾽ ἐξωμίδος} <b>with only</b> an ἐξωμίς, [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 1.153. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__A.III.2</b></Level3> of the material <b>from</b> or <b>of</b> which a thing is made, εἵματα ἀ. ξύλου πεποιημένα[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.65; ἀπ᾽ ὄμφακος τεύχειν οἶνον 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 970, compare 5th c.BC: Sophocles Tragicus “Trachiniae” 704; ὅσσα ἀ. γλυκερῶ μέλιτος 3rd c.BC: Theocritus Poeta Bucolicus 15.117; ἔνδυμα ἀ. τριχῶν καμήλου NT.Matt.3.4: hence στέφανος ἀ. ταλάντων ἑξήκοντα">NT+5th c.BC+</a>] <b>of</b> or <b>weighing</b> [<a href="javascript:void(0)" title=" 60 talents, Canon Laws texts cited in 4th c.BC: Demosthenes Orator 18.92, compare 2nd c.BC: Polybius Historicus 24.1.7, “IG” 2.555.10, +others: hence of value, θύεν αἶγα ἀ. δραχμᾶν εἴκοσι “GDI” 3707 (from Cos)">Refs 4th c.BC+</a>]; κρᾶσις ἀ. τε τῆς ἡδονῆς συγκεκραμένη καὶ ἀ. τῆς λύπης[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 59a">Refs 5th c.BC+</a>]; so, by an extension of this use, εἰδεχθής τις ἀ. τοῦ προσώπου ugly <b>of</b> countenance, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 28.4; θῆλυν ἀ. χροιῆς 3rd c.BC: Theocritus Poeta Bucolicus 16.49; σεμνὸς ἀ. τοῦ σχήματος 2nd c.AD: Lucianus Sophista “DMort.” 10.8. ">Refs 4th c.BC+</a>]<br /><Level3><b>__A.III.3</b></Level3> of the instrument <b>from</b> or <b>by</b> which a thing is done, τοὺς.. πέφνεν ἀπ᾽ ἀργυρέοιο βιοῖο by arrow <b>shot from</b> silver bow, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.605; τόξου ἄπο κρατεροῦ ὀλέκοντα φάλαγγας 8.279; ἐμῆς ἀπὸ χειρός 10.371, 11.675; so ἀ. χειρὸς ἐργάζεσθαι μεγάλα 2nd c.AD: Lucianus Sophista “Hist.Conscr.” 29">Refs 8th c.BC+</a>]; γυμνάζεσθαι ἀ. σκελῶν, χειρῶν, τραχήλου, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 5.9; μάχεσθαι ἀ. ἄκοντος 1st c.BC-1st c.AD: Strabo Geographus 17.3.7; ἡ ἀ. τοῦ ξίφους μάχη 1st c.BC: Diodorus Siculus Historicus 5.29; βάπτειν τὸν δάκτυλον ἀ. τοῦ αἵματος LXX.Lev.4.7. ">LXX+5th c.BC+</a>]<br /><Level3><b>__A.III.4</b></Level3> of the person <b>from</b> whom an act comes, i.e. <b>by</b> whom it is done, οὐδὲν μέγα ἔργον ἀπ᾽ αὐτοῦ ἐγένετο[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.14; ζήτησιν ἀ. σφέων γενέσθαι [prev. author] 2.54; ἐπράχθη οὐδὲν ἀπ᾽ αὐτῶν ἔργον ἀξιόλογον 5th c.BC: Thucydides Historicus 1.17, compare 6.61; ἀ. τινος ὄνασθαι 5th-6th c.BC: Plato Philosophus “Respublica” 528a, etc.">Refs 5th c.BC+</a>]; so τἀπ᾽ ἐμοῦ, τἀπὸ σοῦ, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 74, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1628; τὰ ἀ. τῶν Ἀθηναίων 5th c.BC: Thucydides Historicus 1.127">Refs 5th c.BC+</a>]; in later Greek frequently of the direct agent, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.34.8, 1st c.BC-1st c.AD: Strabo Geographus 5.4.12, 1st c.BC: Dionysius Halicarnassensis 9.12, NT.Luke.9.22, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 20.8.10, etc.">NT+2nd c.BC+</a>]; in codices this may sometimes be due to confusion with ὑπό, but[<a href="javascript:void(0)" title="compare “PMag.Par.” 1.256, “BGU” 1185.26(Aug.), “SIG” 820.8(Ephesus, 1st c.AD), etc. ">Refs 1st c.AD+</a>]<br /><Level3><b>__A.III.5</b></Level3> of the source <b>from</b> which life, power, etc., are sustained, ζῆν ἀπ᾽ ὕλης ἀγρίης[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.203">Refs 5th c.BC+</a>]; ἀ. κτήνεων καὶ ἰχθύων[<a href="javascript:void(0)" title=" [prev. work] 216; ἀ. πολέμου [prev. author] 5.6; ἀπ᾽ ἐλαχίστων χρημάτων 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.14; ἀ. τῆς ἀγορᾶς [prev. author] “An.” 6.1.1; τρέφειν τὸ ναυτικὸν ἀ. τῶν νήσων [prev. author] “HG” 4.8.9, compare 5th c.BC: Thucydides Historicus 1.99; ἀ. τῶν κοινῶν πλουτεῖν 5th-6th c.BC: Aristophanes Comicus “Plutus” 569, compare 4th c.BC: Demosthenes Orator 24.124; ἀ. μικρῶν εὔνους.. γεγένησαι 5th-6th c.BC: Aristophanes Comicus “Equites” 788, compare 4th c.BC: Demosthenes Orator 18.102; ἀφ᾽ ὥρας ἐργάζεσθαι ">Refs 5th c.BC+</a>]<b>quaestum corpore facere,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Timoleon” 14. ">Refs 1st c.AD+</a>]<br /><Level3><b>__A.III.6</b></Level3> of the cause, means, or occasion <b>from, by,</b> or <b>because of</b> which a thing is done, ἀ. τούτου κριοπρόσωπον τὤγαλμα τοῦ Διὸς ποιεῦσι[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.42">Refs 5th c.BC+</a>]; ἀ. τινος ἐπαινεῖσθαι, θαυμάζεσθαι, ὠφελεῖσθαι, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.25, 6.12, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.1.2; ἀ. τῶν ξυμφορῶν διαβάλλεσθαι 5th c.BC: Thucydides Historicus 5.17; τὴν ἐπωνυμίαν ἔχειν ἀ. τινος [prev. author] 1.46; ἀ. λῃστείας τὸν βίον ἔχειν 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.7.9; ἀπ᾽ αὐτῶν τῶν ἔργων κρίνειν 4th c.BC: Demosthenes Orator 2.27">Refs 5th c.BC+</a>]; ἀ. τοῦ πάθους <b>in consequence of</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.30; βλάπτειν τινὰ ἀ. τινος [prev. author] 7.29; κατασκευάσαντα τὸ πλοῖον ἀφ᾽ ὧν ὑπελάμβανε σωθήσεσθαι 4th c.BC: Demosthenes Orator 18.194">Refs 5th c.BC+</a>]; τρόπαιον ἀ. τινος εἱστήκει <b>on occasion of</b> his defeat, [<a href="javascript:void(0)" title=" [prev. author] 19.320">Refs</a>]; τλήμων οὖσ᾽ ἀπ᾽ εὐτόλμου φρενός[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1302, compare 1643">Refs 4th c.BC+</a>]; ἀ. δικαιοσύνης <b>by reason of</b> it (variant for{ὑπό}), [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.164">Refs 5th c.BC+</a>]; ἀ. τῶν αὐτῶν λημμάτων <b>on</b> the same <b>scale of</b> profits, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 3.34, etc.">Refs 4th c.BC+</a>]; for ὅσον ἀ. βοῆς ἕνεκα, see at {ἕνεκα}: hence in half adverbial usages, ἀ. σπουδῆς in earnest, eagerly, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.359">Refs 8th c.BC+</a>]; ἀ. τοῦἴσου, ἀ. τῆς ἴσης, or ἀπ᾽ ἴσης, equally, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.99, 15, 4th c.BC: Demosthenes Orator 14.6, etc.; ἀπ᾽ ὀρθῆς καὶ δικαίας τῆς ψυχῆς [prev. author] 18.298; ἀ. ἀντιπάλου παρασκευῆς 5th c.BC: Thucydides Historicus 1.91; ἀ. τοῦ προφανοῦς openly, [prev. work] 35">Refs 5th c.BC+</a>]; ἀ. τοῦ εὐθέος straightforwardly, [<a href="javascript:void(0)" title=" [prev. author] 3.43">Refs</a>]; ἀ. τοῦ αὐτομάτου <b>of</b> free-will, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 323c">Refs 5th c.BC+</a>]; ἀ. γλώσσης <b>by</b> word of mouth, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.123">Refs 5th c.BC+</a>] (but also, <b>from</b> hearsay, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 813); ἀ. στόματος 5th-6th c.BC: Plato Philosophus “Theaetetus” 142d">Refs 5th c.BC+</a>]; ἀπ᾽ ὄψεως <b>at</b> sight, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 16.19">Refs 5th c.BC+</a>]; ἀ. χειρὸς λογίζεσθαι <b>on</b> your fingers, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 656; πεύθομαι δ᾽ ἀπ᾽ ὀμμάτων νόστον 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 988">Refs 5th c.BC+</a>]; ὀμμάτων ἄπο <b>in</b> the public gaze, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 216; ἀ. τοῦ κυάμου ἄρχοντας καθίστασθαι 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.9; ἡ βουλὴ ἡ ἀ. τοῦ κυάμου 5th c.BC: Thucydides Historicus 8.66, compare “IG” 1.9; τοὺς ἀ. τοῦ κυάμου δισχιλίους ἄνδρας 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 24.3">Refs 5th c.BC+</a>]; τριηράρχους αἱρεῖσθαι ἀ. τῆς οὐσίας Canon Laws texts cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.106">Refs 4th c.BC+</a>]; ἀφ᾽ ἑαυτοῦ <b>from</b> oneself, <b>on</b> one's own <b>account,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.6, etc.; ἀφ᾽ ἑαυτοῦ γνώμης [prev. author] 4.68">Refs 5th c.BC+</a>]; ἀ. συνθήματος, ἀ. παραγγέλματος, <b>by</b> agreement, <b>by</b> word of command, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.74, 5th c.BC: Thucydides Historicus 8.99">Refs 5th c.BC+</a>]; ἀ. σάλπιγγος <b>by sound of</b> trumpet, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitum magistro” 3.12 (assuming variant)">Refs 5th c.BC+</a>]; ἐπίτροπος ἀ. τῶν λόγων, = Latin <i>procurator a rationibus, Ann.epigram.</i>[<a href="javascript:void(0)" title=" 1913.143a (Ephesus, 2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__A.III.7</b></Level3> of the object spoken of, τὰ ἀ. τῆς νήσου οἰκότα ἐστί the things <b>told from</b> or <b>of</b> the island.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.195, compare 54, 7.195; νόμος κείμενος ἀ. τῶν τεχνῶν 5th-6th c.BC: Aristophanes Comicus “Ranae” 762. ">Refs 5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> in [<a href="javascript:void(0)" title=" 4th c.AD(?): Arcadius Grammaticus, 5th c.AD: Cypria, ἀπύ takes _dative_, ἀπὺ τᾷ [ἁμέρᾳ] “IG” 5(2).6 (from Tegea)">Refs 4th c.AD+</a>]; ἀπὺ τᾷ ζᾷ[<a href="javascript:void(0)" title=" “Inscription Cyprian dialect” 135.8 H. (from Idalion). ">Refs</a>]<br /><Level3><b>__B.2</b></Level3> in later Greek ἀπό is found with <i>accusative</i>, [<a href="javascript:void(0)" title=" “PLond.” 1.124.30 (4th-5th c.AD). ">Refs 4th c.AD+</a>]<br /><Level1><b>__C</b></Level1> in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] frequent with Verbs in tmesi, as [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.214, etc., and sometimes in Prose, as 5th c.BC: Herodotus Historicus 8.89. ">Refs 8th c.BC+</a>]<br /><Level1><b>__D</b></Level1> IN COMPOSITION (joined with other words),<br /><Level3><b>__D.1</b></Level3> <b>asunder,</b> as ἀποκόπτω, ἀπολύω, ἀποτέμνω: and hence, <b>away, off,</b> as ἀποβάλλω, ἀποβαίν; denoting, <b>remoual</b> of an accusation, as ἀπολογέομαι, ἀποψηφίζομαι. <br /><Level3><b>__D.2</b></Level3> <b>finishing off, completing,</b> ἀπεργάζομαι, ἀπανδρόω, ἀπανθρωπίζω, ἀπογλαυκόω. <br /><Level3><b>__D.3</b></Level3> <b>ceasing from, leaving off,</b> as ἀπαλγέω, ἀποκηδεύω, ἀπολοφύρομαι, ἀποζέω, ἀπανθίζω, ἀφυβρίζω. <br /><Level3><b>__D.4</b></Level3> <b>back again,</b> as ἀποδίδωμι, ἀπολαμβάνω, ἀπόπλους: also, <b>in full,</b> or <b>what is one's own,</b> as ἀπέχω, ἀπολαμβάνω: frequently it only strengthens the sense of the simple. <br /><Level3><b>__D.5</b></Level3> <b>by way of abuse,</b> as in ἀποκαλέω. <br /><Level3><b>__D.6</b></Level3> almost ={ἀ-} <i>privative</i>; sometimes with Verbs, as ἀπαυδάω, ἀπαγορεύ; more frequently with Adjectives, as ἀποχρήματος, ἀπότιμος, ἀπόσιτος, ἀπόφονος. <br /><Level1><b>__E</b></Level1> ἄπο, by anastrophe for ἀπό, when it follows its Noun, as ὀμμάτων ἄπο[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1231, etc.">Refs 5th c.BC+</a>]; never in Prose. <br /><Level3><b>__E.2</b></Level3> ἄπο for ἄπεστι, [<a href="javascript:void(0)" title=" 7th-6th c.BC(?): Semonides Iambographus 1.20, 5th c.BC: Timocreon Lyricus 9.">Refs 7th c.BC+</a>]	
G0576	ἀποβαίνω	apobainō	to get out	G:V	<b> ἀποβαίνω</b>, <br /> <i>future</i> -βήσομαι, with <i>Epic dialect</i> <i>aorist 1</i> <b>-εβήσετο</b>[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.35: ">Refs 8th c.BC+</a>]<i>aorist 2</i> ἀπέβην: <i>perfect</i> ἀποβέβηκα—in these tenses <i>intransitive</i> (<i>present</i> not in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus)">Refs 8th c.BC+</a>]:— <b>step off from</b> a place, νηὸς ἀ. <b>alight, disembark from</b> a ship, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.281">Refs 8th c.BC+</a>]; ἀπὸ τῶν νεῶν, ἀπὸ τῶν πλοίων, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.86, 4.110; ἐκ τῶν νεῶν 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.1.12">Refs 5th c.BC+</a>]:<i>absolutely</i>, <b>disembark,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.29, 5th c.BC: Thucydides Historicus 1.111, etc.; ἀ. ἐς χώρην 5th c.BC: Herodotus Historicus 7.8.β,compare 5th c.BC: Euripides Tragicus “Fragmenta” 705, 5th c.BC: Thucydides Historicus 4.9, 5th c.BC: Lysias Orator 2.21; ἐς τὴν γῆν 5th c.BC: Thucydides Historicus 1.100">Refs 5th c.BC+</a>]; ἐξ ἵππων ἀ. ἐπὶ χθόνα <b>dismount</b> from a chariot, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.265, compare 11.619; ἵππων 17.480; but in 4th c.BC: Demosthenes Orator 61.23 τὸ ἀποβαίνειν">Refs 8th c.BC+</a>] seems to be the art of <b>leaping from</b> horse to horse (compare ἀποβάτης) τῇ συνωρίδι τοῦ ἀποβάντος[<a href="javascript:void(0)" title=" “IG” 9(2).527.10 (from Larissa): generally, ἀβάτων ἀποβάς">Refs</a>] <b>having stepped off</b> ground on which none should step, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 167. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>go away, depart,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.428, 5.133, etc.; ἀπέβη πρὸς μακρὸν Ολυμπον 24.468">Refs 8th c.BC+</a>]; πρὸς δώματα, κατὰ δῶμα, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.657, 715; μετ᾽ ἀθανάτους 8th c.BC: Ilias Homerus Epicus “Illiad” 21.298: with _genitive_, ἀ. πεδίων 5th c.BC: Euripides Tragicus “Hecuba” 140; ἀπὸ τῆς φάτνης 5th-6th c.BC: Xenophon Historicus “de Equitum magistro” 1.16 ">Refs 8th c.BC+</a>]; of death, ἀπὸ δὲ φθίμενοι βεβᾶσι[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 1022 ">Refs 5th c.BC+</a>]; of hopes, <b>vanish, come to nought,</b> [<a href="javascript:void(0)" title=" [prev. author] “Ba.” 909 (Lyric poetry). ">Refs</a>]<br /><Level2><b>__II</b></Level2> of events, <b>issue, result from,</b> τὰ ἔμελλε ἀποβήσεσθαι ἀπὸ τῆς μάχης[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.66; τἀναντία ἀπέβη ">Refs 5th c.BC+</a>]<b>resulted,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 39a, compare “Lg.” 782e; ὅ τι ἀποβήσεται [prev. author] “Prt.” 318a, etc.">Refs 5th c.BC+</a>]; τὸ ἀποβαῖνον, <i>contraction</i> τὠποβαῖνον, <b>the issue, event,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.82, etc.">Refs 5th c.BC+</a>]; τὰ ἀποβαίνοντα, τὸ ἀποβάν, <b>the results,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.83, 2.87; τὰ ἀποβησόμενα ">Refs 5th c.BC+</a>]<b>the probable results,</b> [<a href="javascript:void(0)" title=" [prev. author] 3.38, compare 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 5.103. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> frequently with an <i>adverb</i> or other qualifying phrase, σκοπέειν.. τὴν τελευτὴν κῇ ἀποβήσεται how it will <b>turn out, issue,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.32; ἀ. τῇ περ εἶπε [prev. work] 86; ἀ. κατὰ τὸ ἐόν [prev. work] 97">Refs 5th c.BC+</a>]; ἀ. παρὰ δόξαν, ἀ. τοιοῦτον, [<a href="javascript:void(0)" title=" [prev. author] 8.4, 7.23; τοιόνδ᾽ ἀπέβη τόδε πρᾶγμα 5th c.BC: Euripides Tragicus “Medea” 1419, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.5.13; πολέμου τοιοῦτον ἀπέβη τὸ τέλος 2nd c.BC: Polybius Historicus 26.6.15; οὐδὲν αὐτῷ.. ὡς προσεδέχετο ἀπέβαινεν 5th c.BC: Thucydides Historicus 4.104, compare 3.26; παρὰ γνώμην ἀ. 5.14; opposed to κατὰ γνώμαν ἀ. 3rd c.BC: Theocritus Poeta Bucolicus 15.38; πῶς ἡ φήμη δοκεῖ ὑμῖν ἀποβῆνα; 5th-6th c.BC: Andocides Orator 1.131. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <i>absolutely</i>, <b>turn out well, succeed,</b> ἡ ὑπόσχεσις ἀπέβη[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.39, compare 5.14 ">Refs 5th c.BC+</a>]; of dreams, <b>turn out true,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Div. Somn.” 463b10. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> of persons, with an <i>adjective</i>, <b>turn out, prove to be</b> so and so, ἀ. οὐ κοινοί <b>prove</b> partial, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.53; ἀ. χείρους 5th-6th c.BC: Plato Philosophus “Leges” 952b; φρενιτικοὶ ἀ. 5th c.BC: Hippocrates Medicus “Κωακαὶ προγνώσιες” 405; τύραννος ἐκ βασιλέως ἀ. 2nd c.BC: Polybius Historicus 7.13.7">Refs 5th c.BC+</a>]; also of a wound, ἰάσιμον ἀ.[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 878c. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.4.b</b></Level4> with εἰς.., ἀ. εἰς τὰ πολιτικὰ οἱ τοιοῦτοι <b>prove fit</b> for public affairs, [<a href="javascript:void(0)" title=" [prev. author] “Smp.” 192a; ἐς ἀλαθινὸν ἄνδρ᾽ ἀ. 3rd c.BC: Theocritus Poeta Bucolicus 13.15. ">Refs 3rd c.BC+</a>]<br /><Level4><b>__II.4.c</b></Level4> of conditions, etc., ἀπέβη ἐς μουναρχίην <b>things ended in</b> a monarchy, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.82; εἰς ἓν τέλεον καὶ νεανικόν 5th-6th c.BC: Plato Philosophus “Respublica” 425c; ἀποβήσεται εἰς μαρτυρίαν NT.Luke.21.13. ">NT+5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> of space, μέγεθος μὲν ἦν πρὸς τὸν Ἠριδανὸν ἀποβεβηκῦα <b>reaching, extending to</b>.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Critias” 112a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.6</b></Level3> τῷ ἀποβεβηκότι ποδί with the <b>hind</b> foot, opposed to τῷ προβεβηκότι, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Incessu Animalium” 706a9. ">Refs 4th c.BC+</a>]<br /><Level1><b>__B</b></Level1> causal, in <i>aorist 1</i> ἀπέβησα, <b>cause to dismount, disembark, land</b> (in which sense ἀποβιβάζω serves as <i>present</i>), ἀ. στρατιήν[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.63, 6.107; ἐς τὴν Ψυττάλειαν [prev. author] 8.95. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> hence, in <i>passive</i>, τὸ ἀποβαινόμενον σκέλος a leg <b>put out so as not to bear the weight</b> of the body, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 52">Refs 5th c.BC+</a>]:—<i>active</i>, [<a href="javascript:void(0)" title=" [prev. author] “Mochl.” 20.">Refs</a>]	
G0577	ἀποβάλλω	apoballō	to throw away	G:V	<b> ἀποβάλλω</b>, <br /> <i>future</i> -βαλῶ, <b>throw off,</b> ἀπὸ δὲ χλαῖναν βάλε[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.183, compare 21.51; ἀπὸ φροντίδος ἄχθος.. βαλεῖν 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 166">Refs 8th c.BC+</a>]: with <i>genitive</i>, <b>throw off from,</b> ἀ. ὀμμάτων ὕπνον[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 692">Refs 5th c.BC+</a>]:—<i>middle</i>, <b>throw off from oneself, cast off,</b> δύναμιν βασιλέως[<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 3.29. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>throw away,</b> [<a href="javascript:void(0)" title=" hymnus ad Mercurium 388, 5th c.BC: Herodotus Historicus 3.40, etc.; ἀ. τὴν ἀσπίδα 5th-6th c.BC: Aristophanes Comicus “Vespae” 22, 5th-6th c.BC: Andocides Orator 1.74, 5th c.BC: Lysias Orator 10.9, etc.">Refs 5th c.BC+</a>]; τὸν ἄνδρα τὸν πάρος ἀ. <b>reject</b> him, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 663, compare 5th-6th c.BC: Plato Philosophus “Theaetetus” 151c, etc.">Refs 5th c.BC+</a>]; ἀ. τὰ κέρατα, τὰς ὁπλάς, <b>cast, shed,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 500a10, 604a15, +others">Refs 4th c.BC+</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 802b">Refs 5th c.BC+</a>]; οὐδεὶς ἀ. ἑκών <b>jettisons</b> cargo, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1110a9; ἀ. τὸν φιλέοντα 3rd c.BC: Theocritus Poeta Bucolicus 11.19">Refs 4th c.BC+</a>]; <b>expose</b> a child, [<a href="javascript:void(0)" title=" “Leg.Gort.” 4.9">Refs</a>]; <b>despise, reject,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιστολαί” 10">Refs 5th c.BC+</a>]:—<i>passive</i>, ἀποβληθεὶς τῆς τυραννίδος[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Comp. Dion.Brut.” 3. ">Refs 1st c.AD+</a>]<br /><Level4><b>__2.b</b></Level4> <b>throw away, sell too cheap,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 20.28. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>lose,</b> τὴν τυραννίδα[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.60">Refs 5th c.BC+</a>]; τὰ πατρώια, τὸν στρατόν, τὴν κεφαλήν, [<a href="javascript:void(0)" title=" [prev. author] 3.53, 8.65, +others; βιοτάν 5th c.BC: Sophocles Tragicus “Fragmenta” 593; τὴν οὐσίαν 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 811, 5th-6th c.BC: Plato Philosophus “Crito” 44e, etc.; ἱκανὸν μέρος τῶν ὄντων 5th c.BC: Antipho Orator 2.1.6, etc.">Refs 5th c.BC+</a>]; opposed to κτᾶσθαι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 6.57, 4th c.BC: Aristoteles Philosophus “Politica” 1291b41">Refs 5th c.BC+</a>]; ἀ.δόξαν, τέχνην, [<a href="javascript:void(0)" title=" [prev. author] “de An.” 428b5, “Metaph.” 1047a1, +others; ἀ. τι ὑπό τινος 5th-6th c.BC: Xenophon Historicus “Symposium” 4.32; ἀ. πολλοὺς τῶν στρατιωτῶν 5th c.BC: Thucydides Historicus 4.7; τὸν εὐεργέταν 5th c.BC: Euripides Tragicus “Hercules Furens” 878">Refs 5th c.BC+</a>]:—in <i>middle</i>, ἀγαθὸν πολίτην[<a href="javascript:void(0)" title=" “SIG” 730.20 (from Olbia). ">Refs</a>]<br /><Level4><b>__3.b</b></Level4> Grammars, <b>drop</b> a letter, etc., [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 36.21, +others ">Refs 2nd c.AD+</a>]<br /><Level3><b>__4</b></Level3> <b>degrade,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 630d.">Refs 5th c.BC+</a>]	
G0578	ἀποβλέπω	apoblepō	to look ahead	G:V	<b> ἀπο-βλέπω</b>, <br /> <i>future</i> <b>-βλέψομαι</b>[<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Somn.” 12,">Refs 2nd c.AD+</a>] etc., but <b>-βλέψω</b> [<a href="javascript:void(0)" title="2nd-1st c.BC(?): Hero Mechanicus “(Spiritalia) Pneumatica” 2.34">Refs 2nd c.BC+</a>]: <i>perfect</i> <b>-βέβλεφα</b>[<a href="javascript:void(0)" title=" Antip.Stoic. 3.254 codices 5th c.AD: Stobaeus, Joannes ">Refs 5th c.AD+</a>]:—<i>middle</i>, <i>present</i>, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “VH” 2.47 (variant)">Refs 2nd c.AD+</a>]: <i>aorist</i>, [<a href="javascript:void(0)" title="Scholia 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.247">Refs 8th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 726">Refs 5th c.BC+</a>]:—<b>look away from</b> all other objects at one, <b>gaze steadfastly,</b> ἐς ἐμέ[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.135; εῐς σε 5th c.BC: Euripides Tragicus “Andromache” 246, compare 5th-6th c.BC: Plato Philosophus “Charmides” 162b, +others; ἐς ἀκτάς 5th c.BC: Euripides Tragicus “Hippolytus” 1206; ἐς μίαν τύχην [prev. author] “Hel.” 267; πρὸς τὸ Ηραιον 5th c.BC: Herodotus Historicus 9.61, compare 5th-6th c.BC: Plato Philosophus “Respublica” 431b; πρός τινα [prev. author] “Phd.” 115c, “Phdr.” 234d, +others ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>pay attention to, regard,</b> ἐς τὸ κακόν[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 1171; πρὸς τὰ κοινά 5th c.BC: Euripides Tragicus “Supplices” 422; εἰς τὰ πράγματα ἀ. φαύλως ἔχοντα 4th c.BC: Demosthenes Orator 2.29; εἰς τὸ κέρδος μόνον 5th-6th c.BC: Demetrius Comicus Veteris Comoediae 4; εἰς τὴν μισθαποδοσίαν NT.Heb.11.26; ἐπί τι 5th-6th c.BC: Plato Philosophus “Philebus” 61d; κατάτι 2nd c.AD: Lucianus Sophista “DMort.” 18.1; πρός τι 5th-6th c.BC: Plato Philosophus “Respublica” 477c, +others; εἰς τὰ πράγματα καὶ πρὸς τοὺς λόγους ἀ. 4th c.BC: Demosthenes Orator 3.1: with _accusative_, 4th-3rd c.BC: Theophrastus Philosophus “de Vertigine” 8, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lucullus” 26, etc. ">NT+5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> of places, etc., <b>look, face</b> in a particular direction, πρὸς ὁδόν[<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 76.11 (of a statue); Ρήνου προχοάς “Anthologia Graeca” 9.283 (1st c.BC-1st c.AD: Crinagoras Epigrammaticus); ἐπὶ τὴν ἀνατολήν 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 11.5.5. ">Refs 1st c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>look upon</b> with love, wonder or admiration, <b>look at</b> as a model, with <i>accusative</i>, οὐ χρὴ.. μέγαν ὄλβον ἀ.[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 593; ἀ. τινά 2nd c.AD: Lucianus Sophista “Vit.Auct.” 10, compare 4th c.BC: Demosthenes Orator 19.265; προϊόντα ἴσα θεῷ ἀπέβλεπον 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 5.24">Refs 5th c.BC+</a>]; more frequently with a <i>preposition</i>, εἰς ἔμ᾽ Ελλὰς.. ἀ.[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1378; ἡ σὴ πατρὶς εἰς σὲ ἀ. 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.1.8,compare 5th c.BC: Thucydides Historicus 3.58; εἰς τὴν εὐσέβειαν τῆς θεοῦ “SIG” 867.11 (from Ephesus)">Refs 5th c.BC+</a>]; so ἀ. πρός τινα[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 928, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.2.30, 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 2.2 ">Refs 5th c.BC+</a>]; of a vain person, ἀ. εἰς τὴν ἑαντῆς σκιάν[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.22 ">Refs 5th c.BC+</a>]; of entire dependence, πάντα ἀ. εἰς τὸν ἐραστήν[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 239b; εἰς ἀλλοτρίαν τράπεζαν 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.2.33">Refs 5th c.BC+</a>]; <b>look longingly,</b> ἐς τὸν ἀγρόν[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 32">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be looked up to,</b> [<a href="javascript:void(0)" title=" [prev. author] “Ec.” 726, 4th c.BC: Aeschines Socraticus Philosophus “fragment” 56D.; ὡς εὐδαίμων ἀ. 2nd c.AD: Lucianus Sophista “Nigr.” 13, compare “Somn.” 11. ">Refs 4th c.BC+</a>]<br /><Level3><b>__5</b></Level3> ἐς τοιόνδ᾽ ἀποβλέψας μόνον τροαῖον αὐτοῦ στήσομαι <b>with a single look,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 762. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>look away,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Dio Chrysostomus Sophista 21.13: with _genitive_, 2nd-3rd c.AD: Philostratus Sophista “Philostrati majoris imagines” 1.1">Refs 1st c.AD+</a>]; ἀ. ἀπ᾽ ἀμφοτέρων <b>face</b> both ways, uncertain in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.3.31">Refs 5th c.BC+</a>]; ἀπὸ τοῦ συμφέροντος Antip. [prev. cited] <br /><Level2><b>__III</b></Level2> <i>middle</i>, <b>look at each other,</b> ταυρωπὸν ἀποβλεψάμενοι[<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.602.">Refs 1st c.AD+</a>]	
G0579	ἀπόβλητος	apoblētos	rejected	G:A	<b> ἀπό-βλητος</b>, ον η, ον <br /> [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 7.127, 4th c.AD: Iamblichus Philosophus “de Mysteriis” 1.19)">Refs 3rd c.AD+</a>], <b>to be thrown away</b> or <b>aside,</b> as worthless, οὔ τοι ἀπόβλητ᾽ ἐστὶ θεῶν ἐρικνδέα δῶρα[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.65; οὔ τοι ἀπόβλητον ἔπος ἔσσεται 2.361; γίγαρτον 4th-5th c.BC: Simonides Lyricus 88, etc., compare 5th c.BC: Hippocrates Medicus “ἐπιστολαί” 10 and late Prose, as 1st c.AD: Philo Judaeus 2.294, 2nd c.AD: Lucianus Sophista “Tox.” 37, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.821a, 3rd c.AD: Plotinus Philosophus 6.7.31, 6th c.AD: Procopius Caesariensis Historicus “Historia Arcana” 11. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>capable of being thrown off,</b> Iamb.[same place]; <b>capable of being lost,</b> D.L.[same place]	
G0580	ἀποβολή	apobolē	deprivation	G:N-F	<b> ἀποβολ-ή</b>, ῆς, ἡ, <br /> <b>throwing away,</b> e.g. ὅπλων [prev. work = 5th-6th c.BC: Plato Philosophus “Leges”] 943ef; <b>jettison,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.413">Refs 1st c.AD+</a>]; in Grammars, <b>dropping</b> of a letter, etc., [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 55.7, +others; τόνου “Synt.” 130.1. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>loss,</b> opposed to κτῆσις, χρημάτων[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Laches” 195e, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1115a21, etc.; ἐπιστήμης 5th-6th c.BC: Plato Philosophus “Phaedo” 75d, compare 3rd c.BC: Euphro Comicus 1.27: _plural_, τὰς τῶν κακῶν ἀ. 4th c.BC: Aristoteles Philosophus “Rhetorica” 1362a36, compare 5th-6th c.BC: Isocrates Orator 3.32.">Refs 5th c.BC+</a>]	
G0581	ἀπογενόμενος	apogenomenos	to cease to be	G:V	Related to: <b> ἀπογίγνομαι</b>, <br /> <i>Ionic dialect</i> and later <i>Attic dialect</i> <b>ἀπογίνομαι</b>, <i>future</i> -γενήσομαι:— <b>to be away from, have no part in,</b> τῆς μάχης[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.69; τῶν ἁμαρτημάτων 5th c.BC: Thucydides Historicus 1.39">Refs 5th c.BC+</a>]; <b>to be freed from,</b> κακῶν ἀπογεγονότες[<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 19.2.2. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>absolutely</i>, <b>to be taken away,</b> opposed to προσγίγνομαι, [<a href="javascript:void(0)" title=" 5th c.BC: Zeno Eleaticus Philosophus 2, 5th-6th c.BC: Plato Philosophus “Timaeus” 82b, “Lg.” 850a; ἀπεγίγνετο οὐδέν.. προσεγίγνετο δέ 5th c.BC: Thucydides Historicus 2.98">Refs 5th c.BC+</a>]: generally, <b>to be away, absent,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 2.3.5, 5th-6th c.BC: Plato Philosophus “Phaedo” 69b, 4th c.BC: Demosthenes Orator 8.35: ἀπό τινος 4th c.BC: Aeschines Orator 2.126 ">Refs 5th c.BC+</a>]; of diseases, opposed to προσπίπτω, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἱερῆς νούσου” 1 (uncertain 1.). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> especially of death, ἀ. ἐκ τῶν οἰκίων <b>depart</b> from the house, <b>die</b> out of it, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.85">Refs 5th c.BC+</a>]; ἀπογενέσθαι alone, <b>to be dead,</b>[<a href="javascript:void(0)" title=" [prev. work] 136, compare “IG” 9(1).334.37 (_Locrian dialect_), 1st c.BC(?): Ocellus Lucanus Philosophus 1.14; οἱ ἀπογενόμενοι ">Refs 1st c.BC+</a>]<b>the dead,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.34">Refs 5th c.BC+</a>]; ὁ ὕστατον αἰεὶ ἀ. he who <b>died</b> last, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.58. compare 5.4; οἱ ἀπογιγνόμενοι ">Refs 5th c.BC+</a>]<b>the dying,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.51, 5th c.BC: Herodotus Historicus 3.111. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>fall away, be lost,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.74">Refs 5th c.BC+</a>]; opposed to ἐκβλαστάνω, [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 5.12.1. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>arrive at,</b> ἀ. δωδεκαταῖος[<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 4.11. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>turn out, become,</b> τράχηλος σκληρὸς ἀ. [<a href="javascript:void(0)" title="[prev. work] 12 (uncertain reading)">Refs</a>]; νωθροὶ ἀ.[<a href="javascript:void(0)" title=" [prev. author] “Prorrh.” 1.117 (uncertain 1.). ">Refs</a>]<br /><Level2><b>__V</b></Level2> ἀ. τὸ ἕκτον μέρος εἰς τρίχας καὶ αἷμα <b>goes into, is consumed in forming..,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 595b1.">Refs 4th c.BC+</a>]	
G0582	ἀπογραφή	apographē	census	G:N-F	<b> ἀπογρᾰφ-ή</b>, ἡ, <br /> <b>register, list,</b> of lands or property, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 745d, 850d, etc. ">Refs 5th c.BC+</a>]; of the πεντηκοστολόγοι, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 34.7; ἀ. τῆς οὐσίας “IG” 2.476.14">Refs 4th c.BC+</a>]; ἐφήβων [<a href="javascript:void(0)" title=" “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” (add.)1997c (1st c.AD(?): Macedonius Epigrammaticus)">Refs 1st c.AD+</a>]; <b>list</b> of moneys claimed by the state from private persons, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 17.4, 4th c.BC: Demosthenes Orator 20.32. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>register of persons liable to taxation,</b> [<a href="javascript:void(0)" title="NT.Luke.2.2, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 18.1.1; ἡ κατ᾽ οἰκίαν ἀ. “PLond.” 2.260.79 (1st c.AD)">NT+1st c.AD+</a>], etc.; of the Roman <b>census-lists,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Ma.” 16 (_plural_)">Refs 1st c.AD+</a>]; <b>muster-roll</b> of soldiers, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.23.9. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__3</b></Level3> generally, ἐξ ἀπογραφῆς λέγειν from <b>a written list,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Sotades Comicus 1.35. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> as <i>Attic dialect</i> law-term, <b>copy of a declaration</b> made before a magistrate, <b>deposition</b> or <b>information</b> laid, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 9.3, 29.1, Legal cited in 4th c.BC: Demosthenes Orator 35.51">Refs 5th c.BC+</a>]; ποιεῖσθαι ἀ., ={ἀπογράφειν}, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 53.1; τινὸς κατά τινος 5th-6th c.BC: Andocides Orator 1.23, cf. Harp.(which see) ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> any <b>written declaration</b> before a magistrate, ἀ. ποιείσθωσαν δηλοῦντες κτλ.[<a href="javascript:void(0)" title=" “POxy.” 237 vii33 (1st c.AD), etc.">Refs 1st c.AD+</a>]; especially <b>declaration</b> of property or persons liable to taxation, [<a href="javascript:void(0)" title=" “BGU” 1147.26 (1st c.BC), etc.">Refs 1st c.BC+</a>]	
G0583	ἀπογράφω	apographō	to register	G:V	<b> ἀπογρᾰφ-ω</b>, <br /> <b>write off, copy,</b> and in <i>middle</i>, <b>have</b> a thing <b>copied, have a copy made of,</b> τι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Charmides” 156a, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.221b">Refs 5th c.BC+</a>]; <b>commit to writing,</b> ὀνόματα[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Critias” 113b. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>enter in a list, register,</b> ἔθνος ἓν ἕκαστον ἀπέγραφον οἱ γραμματισταί[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.100">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be registered,</b> παρὰ τοῖς ἄρχουσι[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 914c, compare 4th-3rd c.BC: Menander Comicus 272; πρὸς τὸν ἄρχοντα 4th c.BC: Isaeus Orator 6.44">Refs 5th c.BC+</a>]:—frequently <i>middle</i>, <b>register as one's own property,</b> ἄρνας δέκα δύο[<a href="javascript:void(0)" title=" “POxy.” 246.10 (1st c.AD)">Refs 1st c.AD+</a>]; <b>declare</b> as liable to taxation, [<a href="javascript:void(0)" title=" “PTaur.” 1 vii 11 (2nd c.BC), etc. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>middle</i> also, <b>register, note for one's own use,</b> τὰ ἔτεα[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.145, 3.136, compare 4th c.BC: Heraclides Ponticus Historicus cited in 2nd c.AD: Athenaeus Epigrammaticus 11.554e, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <i>middle</i>, <b>register oneself,</b> οἱ Ἐλευσῖνάδε ἀπογραψάμενοι[<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 25.9; πρὸς τὸν ταξίαρχον εἰς τὴν τάξιν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.1.18; ἔξεστι πᾶσιν ἀπογραψαμένοις ἐκκλησιάζειν 4th c.BC: Aristoteles Philosophus “Politica” 1297a24; φυλῆς ἧστινος ἂν ἀπογράψηται “IG” 2.54b11 (4th c.BC); ἀπεγράψανθο ἐμ πελτοφόρας [prev. work]7.2823 (_Boeotian dialect_); ἀ. εἰς ἀγῶνας πυγμὴν ἢ παγκροάτιον ">Refs 5th c.BC+</a>]<b>enter oneself for..,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 39.1.8; but ἀπογραψάμενος πύκτης “Anthologia Graeca” 11.75 (1st c.AD: Lucillius Epigrammaticus); γέρδιος -όμενος “POxy.” 252.4 (1st c.AD)">Refs 2nd c.BC+</a>]; ἐπὶ στρατηγίαν ἀ. <b>enter as candidate for..,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Sulla” 5; also ἀπογράψομαι ἐμαυτόν “PGrenf.” 1.45.6 (2nd c.BC)">Refs 2nd c.BC+</a>]; αὑτοὺς ἀ.[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Nicias” 14. ">Refs 1st c.AD+</a>]<br /><Level4><b>__II.3.b</b></Level4> <i>metaphorically</i>, <b>subscribe to,</b> τῇ ἐμῇ αἱρέσει[<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 271.18. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> as <i>Attic dialect</i> law-term, <br /><Level3><b>__III.1</b></Level3> ἀ. τινά <b>enter</b> a person's name for the purpose of accusing him, <b>give in a copy of the charge</b> against him, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.12, etc.">Refs 5th c.BC+</a>]; generally, <b>inform against, denounce, X.HG</b>[<a href="javascript:void(0)" title=" 3.3.11: with _accusative_ et ">Refs</a>]<i>infinitive</i>, ἀ. τινὰ μορίαν ἀφανίζειν[<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 7.29">Refs 5th c.BC+</a>]: <i>middle</i>, <b>enter one's name as an accuser, indict,</b> τινά[<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 6.37: _absolutely_, [prev. passage] ">Refs 5th c.BC+</a>]; of the magistrate who receives the charge, ἀπογράφεσθαι τὴν δίκην[<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 6.41:">Refs 5th c.BC+</a>] —in <i>passive</i>, of the person accused, ἀ. φόνου δίκην[<a href="javascript:void(0)" title=" [prev. work]36, 5th c.BC: Lysias Orator 7.2, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>hand in a list</b> or <b>inventory</b> of property alleged to belong to the state, but held by a private person, [<a href="javascript:void(0)" title=" [prev. author] 17.4, +others, 4th c.BC: Demosthenes Orator 53.1,2; ἀ. οὐσίαν τινὸς ὡς δημοσίαν οὖσαν 4th c.BC: Hyperides Orator “pro Euxenippo” 34">Refs 4th c.BC+</a>]; generally, <b>give in a list</b> or <b>statement</b> of property, τοῖς ἄρχουσι τὸ πλῆθος τῆς αὑτῶν οὐσίας[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 754d; τὰ χωρία καὶ τὰς οἰκίας 4th c.BC: Demosthenes Orator 22.54:">Refs 5th c.BC+</a>] —<i>passive</i>, [<a href="javascript:void(0)" title=" 40.22">Refs</a>]:—<i>middle</i>, <b>have such list given in, see it done,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 12.8, +others; ἀπογραφὴν ἀπογράψασθαι 4th c.BC: Demosthenes Orator 42.16; τίμημα μικρόν 4th c.BC: Isaeus Orator 7.39, compare 11.34">Refs 5th c.BC+</a>]; ἀ. ἀπόλειψιν <b>have</b> it <b>registered,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 30.17. ">Refs 4th c.BC+</a>]<br /><Level4><b>__III.2.b</b></Level4> with <i>accusative</i> <i>person</i>, ἀπέγραψεν ταῦτα.. ἔχοντα αὑτόν <b>gave a written acknowledgement</b> that he was in possession of.., [<a href="javascript:void(0)" title=" [prev. author] 27.14; but ἔχειν [prev. work]47:">Refs</a>] — in <i>passive</i>, <b>to be entered in the list</b> [of debts], [<a href="javascript:void(0)" title=" [prev. author] 25.71.">Refs</a>]	
G0584	ἀποδείκνυμι	apodeiknumi	to display	G:V	<b> ἀποδείκ-νῡμι</b> <br /> (and ἀποδεικνύω [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 8.20, 2nd c.BC: Polybius Historicus 7.14.3)">Refs 5th c.BC+</a>], <i>Ionic dialect</i> <b>ἀποδέκνῦμι</b> [<a href="javascript:void(0)" title=" “GDI” 5653b14 (Chios, 5th c.BC), ">Refs 5th c.BC+</a>]<i>future</i> -δείξω, <i>Ionic dialect</i> -δέξω:—<br /><Level1><b>__A</b></Level1> <b>point away from</b> other objects <b>at</b> one, and so: <br /><Level2><b>__A.I</b></Level2> <b>point out, display, make known,</b> whether by deed or word, σφι γνώμας[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.171, +others; τάφους καὶ συγγένειαν 5th c.BC: Thucydides Historicus 1.26; ἦθος τὸ πρόσθε τοκήων 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 727; ἀρετήν 4th c.BC: Hyperides Orator “Epitaphius” 29; τὰ τῆς τεχνης ἐξευρήματα 5th c.BC: Hippocrates Medicus “παραγγελίαι” 9">Refs 5th c.BC+</a>]; <b>proclaim,</b> τὴν ἡμέρην “GDI” [same place];—<i>passive</i>, τῶν οῠρων ἀποδεχθέντων[<a href="javascript:void(0)" title=" “SIG” 134b22 (Milet., 4th c.BC). ">Refs 4th c.BC+</a>]<br /><Level3><b>__A.I.2</b></Level3> <b>bring forward, produce,</b> μαρτύρια τούτων[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.45; πολλοὺς παῖδας [prev. author] 1.136, compare 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1405, 5th-6th c.BC: Isocrates Orator 19.6, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.2.5; ἐπόχους 8.1.35; ἀ. τρόπαια 5th-6th c.BC: Andocides Orator 1.147; χρήματα πλεῖστ᾽ ἀ. ἐν τῷ κοινῷ 5th-6th c.BC: Aristophanes Comicus “Equites” 774; μορφὴν ἑτέραν 5th c.BC: Euripides Tragicus “Fragmenta” 839.14 (variant{ἐπέδειξεν}): with ">Refs 5th c.BC+</a>]<i>participle</i>, ὑγιέα τινὰ ἐόντα ἀ. <b>produce</b> him safe and sound, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.130, compare 134. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.I.3</b></Level3> <b>produce, deliver</b> accounts, τὸν λόγον[<a href="javascript:void(0)" title=" [prev. author] 7.119; ἀ. τετρακόσια τάλαντα τετελεσμένα [prev. work] 118. ">Refs</a>]<br /><Level3><b>__A.I.4</b></Level3> <b>publish</b> a law, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 30.11, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.3.11. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.I.5</b></Level3> <b>appoint, assign,</b> τέμενος ἀ. τινί[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.67, 89; βωμόν τινι [prev. author] 7.178; ἓν βουλευτήριον 5th c.BC: Thucydides Historicus 2.15; γῆς ὅρους [prev. work] 72">Refs 5th c.BC+</a>]; τὴν τρίτην ἀ. ἐκκλησίαν <b>to fix, prescribe</b> it, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 24.25">Refs 4th c.BC+</a>]:—<i>passive</i>, τοῖσί ἐστι χῶρος ἀποδεδεγμένος[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.153; τροφὴ αὐτοῖσι τοιαύτη ἀποδέδεκται [prev. author] 2.65. ">Refs 5th c.BC+</a>]<br /><Level4><b>__A.I.5.b</b></Level4> with <i>infinitive</i>, κώμας ὅθεν ἀπέδειξαν οἱ ἡγεμόνες λαμβάνειν τὰ ἐπιτήδεια whence <b>they appointed</b> that they should receive.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.3.14:">Refs 5th c.BC+</a>] —<i>passive</i>, τοῖσι ἀποδεδέχθαι.. ἕλκειν (<i>impersonal</i>) <b>it had been appointed</b> them to draw, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.124. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.I.6</b></Level3> <b>show by argument, prove, demonstrate,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1334, 4th c.BC: Aristoteles Philosophus “Anthologia Graeca” 0.75b37, etc.; ἀ. σαφεῖς τὰς ἀποδείξεις 5th-6th c.BC: Andocides Orator 2.3; ἀ. ὡς.. 5th-6th c.BC: Aristophanes Comicus “Vespae” 548, 5th-6th c.BC: Plato Philosophus “Respublica” 472d">Refs 5th c.BC+</a>]; ὅτι.. [<a href="javascript:void(0)" title=" [prev. author] “Prt.” 323c, etc.">Refs</a>]; πότερον.. ἢ.. [<a href="javascript:void(0)" title=" [prev. author] Alcaeus1.114b">Refs</a>]: with <i>double</i> <i>accusative</i>, <b>prove</b> one so and so, οὓς ἀποδείξω λέκτρων προδότας[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 879, etc.; τοιούτους τινάς 5th c.BC: Hippocrates Medicus “περὶ εὐσχημοσύνης” 4">Refs 5th c.BC+</a>]: followed by <i>participle</i>, ἀ. λόγῳ.. οὐδὲν μετεόν[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.94">Refs 5th c.BC+</a>]; ἀ. τινὰ λέγοντα οὐδέν <b>make it evident</b> that.., [<a href="javascript:void(0)" title=" 7.17, compare 2.133. ">Refs</a>]<br /><Level2><b>__A.II</b></Level2> <b>show forth</b> a person or thing <b>as</b> so and so, hence: <br /><Level3><b>__A.II.1</b></Level3> <b>appoint, proclaim, create,</b> ἀ. τινὰ στρατηγόν[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.1.2, +others">Refs 5th c.BC+</a>]: with <i>infinitive</i>, στρατηγὸν εῖναι[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.25">Refs 5th c.BC+</a>]; ἀ. τούτους τὴν πόλιν νέμειν[<a href="javascript:void(0)" title=" [prev. work] 29; ἑαυτὸν ὅτι ἐστὶ θεός NT.2Thes.2.4">NT</a>]:—<i>passive</i>, <b>to be so created,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.124, 162; μελεδωνοὶ ἀποδεδέχαται τῆς τροφῆς 2.65; ἀπεδέχθη εῖναι ἵππαρχος 7.154; αὐτοκράτωρ ἀποδέδεικται “POxy.” 1021.7 (1st c.AD)">Refs 5th c.BC+</a>]; ὕπατος ἀποδεδειγμένος, = Latin <i>consul designatus</i>, [<a href="javascript:void(0)" title=" “OGI” 379.5 (from Tiflis), etc. ">Refs</a>]<br /><Level3><b>__A.II.2</b></Level3> <b>make, render,</b> mostly with an <i>adjective</i>, ἀ. τινὰς μοχθηροτάτους <b>make</b> them finished rascals, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 1011; ἀ. κρατίστους τοὺς λόχους 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.1.23; γοργότερον ἀ. τὸν ἵππον [prev. author] “Eq.” 1.10; ζῷον ἀγριώτερον 5th-6th c.BC: Plato Philosophus “Gorgias” 516b">Refs 5th c.BC+</a>]: with a <i>substantive</i>, γέλωτα ἀ. τινά[<a href="javascript:void(0)" title=" [prev. author] “Tht.” 166a, compare “Phd.” 72c">Refs</a>]: with <i>participle</i>, βλέποντ᾽ ἀποδείξω σ᾽ ὀξύτερον τοῦ Λυγκέως[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 210; ἀ. τινὰς ἀλλοτρίους ὄντας 5th-6th c.BC: Plato Philosophus “Symposium” 179c:">Refs 5th c.BC+</a>] —<i>passive</i>, πολέμιοι ἀποδεδειγμένοι <b>declared</b> enemies, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.1.26, compare 4th c.BC: Demosthenes Orator 23.200. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.3</b></Level3> <b>represent as,</b> ἀ. παῖδα πατρὸς ἑωυτῶν ἕκαστον ἐόντα[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.143, compare 5th c.BC: Lysias Orator 32.17">Refs 5th c.BC+</a>]:— <i>passive</i>, ἀνδραγαθίη δ᾽ αὕτη ἀποδέδεκται <b>is represented, considered as..,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.136">Refs 5th c.BC+</a>]; οὐδὲ.. οὗτοι ἐν τοῖσι ἄλλοισι θεοῖσι ἀποδεδέχαται <b>have</b> not <b>been considered, admitted</b> among.., [<a href="javascript:void(0)" title=" 2.43">Refs</a>]:—these two last examples may be <i>passive</i> usages of ἀποδέχομαι. <br /><Level3><b>__A.II.4</b></Level3> with <i>infinitive</i>, <b>ordain</b> a thing or person to be, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 7.30, “Lac.” 10.7. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.5</b></Level3> <b>dedicate, consecrate,</b> θέατρον[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lucullus” 29">Refs 1st c.AD+</a>]:—<i>passive</i>, νεὼς ἀποδέδεικται[<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Tox.” 5. ">Refs 2nd c.AD+</a>]<br /><Level1><b>__B</b></Level1> <i>middle</i>, <b>show forth, exhibit</b> something of one's own, ἀποδέξασθαι τὴν γνώμην <b>deliver one's</b> opinion, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.170, 207, compare 5th c.BC: Thucydides Historicus 1.87; also ἀ. μεγάλα ἔργα 5th c.BC: Herodotus Historicus 1.59, +others; ἀξιαπηγητότατα [prev. work] 16; οὐδὲν λαμπρὸν ἔργον [prev. work] 174">Refs 5th c.BC+</a>]; ἀ. ἀρετάς <b>display</b> high qualities, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 6.49 (compare above 4th-5th c.BC: Aeschylus Tragicus 1.2); πνεύματα εἰς ἄλληλα στάσιν.. ἀποδεικνύμενα 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1088 ">Refs 5th c.BC+</a>]; of buildings and the like, μνημόσυνα ἀ.[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.101; χώματα ἀξιοθέητα 1.184">Refs 5th c.BC+</a>]; οὐδεμίαν στρατηΐην ἀ. not <b>to have</b> any military service <b>to show,</b> [<a href="javascript:void(0)" title=" 2.111">Refs</a>]:—<i>passive</i>, ἔργα μεγάλα καὶ θαυμαστὰ.. ἀποδεχθέντα [<a href="javascript:void(0)" title="[prev. author] “Prooem.”, compare  ">Refs</a>]<br /><Level3><b>__B.2</b></Level3> <i>middle</i> in <i>active</i> sense, ἀποδεδειγμένοι ἦσαν ὅτι <b>had declared</b> that.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.2.9. ">Refs 5th c.BC+</a>]<br /><Level1><b>__C</b></Level1> <i>passive</i>, see above [<a href="javascript:void(0)" title=" 1.5, 11.1, 2, 3: ">Refs</a>]<i>aorist</i> ἀπεδείχθην is always <i>passive</i>, as [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.154">Refs 5th c.BC+</a>]; and so mostly <i>perfect</i> ἀποδέδειγμαι,[<a href="javascript:void(0)" title=" 1.136, 5th c.BC: Antipho Orator 2.4.10, 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.1.26">Refs 5th c.BC+</a>]; but the <i>participle</i> of the latter is sometimes <i>active</i>, see above [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 2.">Refs 5th c.BC+</a>]	
G0585	ἀπόδειξις	apodeixis	demonstration	G:N-F	<b> ἀπόδειξις</b>, <br /> <i>Ionic dialect</i> -δεξις, εως, ἡ, (ἀποδείκνυμι) <b>showing forth, making</b> <b>known, exhibiting,</b> δι᾽ ἀπειροσύνην.. κοὐκ ἀπόδειξιν τῶν ὑπὸ γαίας[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 196. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>setting forth, publication,</b> Ἠροδότου.. ἱστορίης ἀπόδεξις[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus ">Refs 5th c.BC+</a>]<b>Prooem.;</b> ἀρχῆς ἀ. <b>an exposition, sketch</b> of it, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.97; ἀ. περὶ τὸν πολιτικόν 5th-6th c.BC: Plato Philosophus “Politicus” 277a; περί τινος “R.” 358b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>proof,</b> βουλομένοισί σφι γένοιτ᾽ ἂν ἀ.[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.101; ἀ. ποιεῖσθαι 5th c.BC: Lysias Orator 12.19, etc.; especially by words, ἀποδείξεις εὑρίσκειν τινός 5th-6th c.BC: Isocrates Orator 10.3; ἀ. λέγειν 5th-6th c.BC: Plato Philosophus “Theaetetus” 162e; -ξεις φέρειν 2nd c.BC: Polybius Historicus 12.5.5">Refs 5th c.BC+</a>]; χρῆσθαί τινι ἀποδείξει τινός use it <b>as a proof</b> of a thing, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.160a">Refs 1st c.AD+</a>]: in <i>plural</i>, <b>proofs,</b> or <b>arguments in proof</b> of, τινός[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.300, compare 5th-6th c.BC: Plato Philosophus “Phaedo” 73a; λέγειν τι ἐς ἀπόδειξιν τοῦ περιέσεσθαι τῷ πολέμῳ 5th c.BC: Thucydides Historicus 2.13; ἄνευ ἀποδείξεως 5th-6th c.BC: Plato Philosophus “Phaedo” 92d; μετ᾽ ἀ. 2nd c.BC: Polybius Historicus 3.1.3, +others">Refs 5th c.BC+</a>]; ἀ. λαμβάνειν.. τῶν μανθανόντων <b>test</b> them by examination, etc., [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.736d; ἀ. ποιεῖσθαι τῶν ἐφήβων “IG” 2.470.40; ἀ. τέχνης ">Refs 1st c.AD+</a>]<b>specimen,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Dionysius Comicus 3.4; ἀ. αὑτοῖς δοῦναί τινος 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.79f, etc.">Refs 4th c.BC+</a>]; <b>citation,</b> ποιητῶν καὶ ἱστοριαγράφων ἀποδείξεις[<a href="javascript:void(0)" title=" “SIG” 685.93 (Crete, 2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level4><b>__3.b</b></Level4> in the Logic of [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus ">Refs 4th c.BC+</a>], <b>demonstration,</b> i. e. <b>deductive proof by syllogism,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 0.71b17, +others, compare 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.25U., “Stoicorum Veterum Fragmenta” 2.89">Refs 4th c.BC+</a>]; opposed to inductive proof (ἐπαγωγή), [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Anthologia Graeca” 0.81a40:—sometimes in a loose sense, ἀ. ῥητορικὴ ἐνθύμημα [prev. author] “Rh.” 1355a6. ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>appointment,</b> θεωρῶν[<a href="javascript:void(0)" title=" “SIG” 402.29 (Delph., 3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> (from <i>middle</i>) ἀ. ἔργων μεγάλων <b>display, achievement</b> of mighty works, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.207, compare 2.101, 148.">Refs 5th c.BC+</a>]	
G0586	ἀποδεκατόω	apodekatoō	to tithe	G:V	<b> ἀποδεκᾰτόω</b>, <br /> <b>tithe, take a tenth of,</b> τι [<a href="javascript:void(0)" title=" LXX.1Ki.8.16; πάντα NT.Luke.18.12">LXX+NT</a>]; ἀ. τὸν λαόν <b>take tithe of</b> them, [<a href="javascript:void(0)" title=" NT.Heb.7.5; δεκάτην ἀ. τινός LXX.Deu.14.22. ">LXX+NT</a>]<br /><Level2><b>__II</b></Level2> <b>pay tithe of,</b> τι [<a href="javascript:void(0)" title=" LXX.Gen.28.22, NT.Matt.23.23, etc.">LXX+NT</a>]	
G0587	ἀπόδεκτος	apodektos	pleasing	G:A	<b> ἀποδεκ-τός</b>, όν <br /> (ή, όν probable reading in [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.60 W.)">Refs 1st c.BC+</a>], <b>acceptable, welcome</b>, [<a href="javascript:void(0)" title=" “OGI” 441.100, NT.1Tim.2.3, 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 11.83, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1061a">NT+1st c.AD+</a>]: <i>comparative</i> <b>-ότερος</b>[<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus “Eup.” 1 “Praef.” ">Refs 1st c.AD+</a>] <i>adverb</i> <b>-τως</b>[<a href="javascript:void(0)" title=" “Anecdota Graeca - MSS. Bibl. Oxon.” 3.139, Scholia 5th c.BC: Euripides Tragicus “Orestes” 1680.">Refs 5th c.BC+</a>]	
G0588	ἀποδέχομαι	apodechomai	to welcome	G:V	<b> ἀποδέχομαι</b>, <br /> <i>Ionic dialect</i> <b>ἀποδέκομαι</b>, <i>future</i> -δέξομαι: <i>aorist</i> -εδεξάμην: <i>perfect</i> -δέδεγμαι (for possible <i>passive</i> usages of this tense see at {ἀποδείκνυμι} [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus 11.3)">Refs 4th c.BC+</a>]: —<b>accept,</b> καὶ οὐκ ἀπεδέξατ᾽ ἄποινα[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.95, compare 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 712, 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.1.24, etc.">Refs 8th c.BC+</a>]; ἀ. γνώμην παρά τινος <b>accept</b> advice from him, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.97; ἀπόδεξαί μου ὂ λέγω 5th-6th c.BC: Plato Philosophus “Cratylus” 430d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>accept as a teacher, follow,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.1.1,etc.; ἀ. τινὰ σύμβουλον 5th-6th c.BC: Plato Philosophus “Protagoras” 323c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>admit</b> to one's presence, τοὺς πρεσβευτάς[<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 21.35.5; ἀ. αὐτὸν καὶ τὰ ῥηθέντα φιλοφρόνως 21.22.1, compare 3.66.8. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__4</b></Level3> mostly of <b>admitting into the mind,</b> <br /><Level4><b>__4.a</b></Level4> <b>receive favourably, approve,</b> ἀπολογίαν[<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 3.2.2">Refs 5th c.BC+</a>]; κατηγορίας, διαβολάς, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.3, 6.29">Refs 5th c.BC+</a>]; τοῖσι μὴ ἀποδεκομένοισι, with <i>accusative</i> <i>infinitive</i>, those who do not <b>accept the story</b> that.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.43; frequently in 5th-6th c.BC: Plato Philosophus, δοῦναί τε καὶ ἀ. λόγον “R.” 531e; τὴν ἀπόκρισιν “Prt.” 329b; λόγον παρά τινος “Smp.” 194d, etc.; τι παρά τινος “Ti.” 29e; τί τινος 5th c.BC: Thucydides Historicus 1.44, 7.48, 5th-6th c.BC: Plato Philosophus “Philebus” 54a, etc.: with _genitive_ _person_ mostly with ">Refs 5th c.BC+</a>]<i>participle</i> added, ἀ. τινὸς λέγοντος <b>receive</b> or <b>accept</b> a statement <b>from</b> him, i.e. <b>believe</b> or <b>agree with</b> his statements, [<a href="javascript:void(0)" title=" [prev. author] “Phd.” 92a, 92e; μὴ ἀποδέχεσθε τούτου φενακίζοντος ὑμᾶς 4th c.BC: Demosthenes Orator 56.31; ἀ. μαθηματικοῦ πιθανολογοῦντος 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1094b26, compare “Rh.” 1395b8: without ">Refs 4th c.BC+</a>]<i>participle</i>, οὐκ ἀποδέχομαι ἐμαυτοῦ ὡς τὸ ἓν δύο γέγονεν I cannot <b>satisfy</b> myself <b>in thinking</b> that.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 96e, compare “Euthphr.” 9e, “R.” 329e">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>to accept a statement, to be satisfied,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.277, 4th c.BC: Aristoteles Philosophus “Politica” 1263b16">Refs 4th c.BC+</a>]; ἀ. ἐάν.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 336d, 525d">Refs 5th c.BC+</a>]: with <i>genitive</i> <i>of things</i>, <b>to be content with,</b> τῆς προαιρέσεως[<a href="javascript:void(0)" title=" 4th c.AD: Libanius Sophista “Orationes” 24.2; τῶν εἰρημένων [prev. work] 59.9. ">Refs 4th c.AD+</a>]<br /><Level4><b>__4.b</b></Level4> generally, <b>approve, acknowledge,</b> τὴν τῶν ἐφήβων ἀρετήν[<a href="javascript:void(0)" title=" “IG” 2.481.60, +others ">Refs</a>]<br /><Level4><b>__4.c</b></Level4> <b>take</b> or <b>understand</b> a thing, ὀρθῶς ἀ. τι[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.10.15, compare “Cyr.” 8.7.10; ἱκανώτατα 5th-6th c.BC: Plato Philosophus “Respublica” 511d; τὰ τοιαῦτα δυσχερῶς πως ἀποδέχομαι [prev. author] “Euthphr.” 6a; ὑπόπτως 5th c.BC: Thucydides Historicus 6.53">Refs 5th c.BC+</a>]: with <i>genitive</i> <i>person</i> (the <i>accusative</i> _of things_ being understood), οὕτως αὐτοῦ ἀποδεχώμεθα let us <b>understand</b> him thus (referring to what goes before), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 340c; μὴ χαλεπῶς ἀλλὰ πράως ἀποδεχώμεθα ἀλλήλων [prev. author] “Lg.” 634c. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>receive back, recover,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.33">Refs 5th c.BC+</a>]; opposed to ἀποδιδόναι, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.26. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>sustain, hold out against,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.43.3, 5.51.1.">Refs 2nd c.BC+</a>]	
G0589	ἀποδημέω	apodēmeō	to go abroad	G:V	<b> ἀποδημ-έω</b>, <br /> <i>Doric dialect</i> <b>ἀπο-δᾱμέω</b>, <i>perfect</i> ἀπεδήμηκα uncertain in [<a href="javascript:void(0)" title=" 5th c.BC: Hermippus Comicus 66">Refs 5th c.BC+</a>]:— <b>to be away from home, be abroad</b> or <b>on one's travels,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.29, 4.1, 152, 5th-6th c.BC: Aristophanes Comicus “Nubes” 371, etc. ">Refs 5th c.BC+</a>]; of foreign service, [<a href="javascript:void(0)" title=" [prev. author] “Lys.” 101">Refs</a>]; opposed to ἐπιδημεῖν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.69">Refs 5th c.BC+</a>]: <i>metaphorically</i>, <b>to be absent,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 10.37; ὁ νοῦς παρὼν ἀποδημεῖ 5th-6th c.BC: Aristophanes Comicus “Equites” 1120: sometimes with _genitive_, ἀποδημεῖν οἰκίας 5th-6th c.BC: Plato Philosophus “Leges” 954b; ἀπὸ τῆς ἑωυτῶν 5th c.BC: Herodotus Historicus 9.117; ἐκ τῆς πόλεως 5th-6th c.BC: Plato Philosophus “Crito” 53a; οὐκ ἔξεστι ἀποδημεῖν τοῖς Λακεδαιμονίοις 4th c.BC: Aristoteles Philosophus “Fragmenta” 543. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>go abroad,</b> παρά τινα to visit him, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.124">Refs 5th c.BC+</a>]; ἀ. ἐς Αἴγιναν κατὰ τοὺς Αἰακίδας <b>go abroad</b> to Aegina to fetch the Aeacidae, [<a href="javascript:void(0)" title=" [prev. author] 8.84; ἀ. ἐπὶ δεῖπνον εἰς Θετταλίαν 5th-6th c.BC: Plato Philosophus “Crito” 53e; ἐνθένδε εἰς ἄλλον τόπον [prev. author] “Ap.” 40e; κατ᾽ ἐμπορίαν 4th c.BC: Lycurgus Orator 21, 57 (variant{ἐπί}); πρὸς τὰ ἱερά 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.7.3; ποῖ γῆς ἀπεδήμει; 5th-6th c.BC: Aristophanes Comicus “Ranae” 48; ἄλλοσε ἀ. 5th-6th c.BC: Plato Philosophus “Leges” 579b; ἐκεῖσε [prev. author] “Phd.” 61e.">Refs 5th c.BC+</a>]	
G0590	ἀπόδημος	apodēmos	absent	G:A	<b> ἀπόδημ-ος</b>, <br /> <i>Doric dialect</i> <b>-δᾱμος</b>, ον, <b>away from one's country, abroad,</b> οὐκ ἀ. Ἀπόλλωνος τυχόντος[<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.5, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.799f, etc.">Refs 5th c.BC+</a>]; ἀ. ἐπέρχεσθαι <b>from abroad</b>, [<a href="javascript:void(0)" title=" “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 3344 A (from Smyrna)">Refs</a>]; ἀ. στρατεία[<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Am.” 6: _metaphorically_, τῆς ἐμῆς γνώμης 5th c.BC: Hippocrates Medicus “ἐπιστολαί” 17:—less _Attic dialect_ than ἔκδημος, 2nd c.AD: Moeris Grammaticus 143, compare 2nd c.AD(?): Pollianus Epigrammaticus 1.177.">Refs 5th c.BC+</a>]	
G0591	ἀποδίδωμι	apodidōmi	to pay	G:V	<b> ἀποδίδωμι</b>, <br /> <i>future</i> -δώσω: <i>aorist 1</i> ἀπέδωκα: <i>aorist 2</i> ἀπέδων[<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 276.9, shortened ">Refs 2nd c.AD+</a>]<i>infinitive</i> ἀποδοῦν probably in [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]:—<b>give up</b> or <b>back, restore, return,</b> τινί τι[<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, etc.">Refs 8th c.BC+</a>]: especially <b>render what is due, pay,</b> as debts, penalties, submission, honour, etc., τοκεῦσι θρέπτρα[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.478">Refs 8th c.BC+</a>]; ἀ. τινὶ λώβην <b>give</b> him <b>back</b> his insuit, i.e. <b>make atonement for</b> it, [<a href="javascript:void(0)" title="[prev. work] 9.387 (tmesis)">Refs</a>]; τὴν πλημμέλειαν[<a href="javascript:void(0)" title=" LXX.Num.5.7; εὖ ἔρδοντι κακὴν ἀ. ἀμοιβήν 6th c.BC: Theognis Elegiacus 1263; ἀ. τὴν ὁμοίην τινί 5th c.BC: Herodotus Historicus 4.119; ἀμοιβάς 3rd c.AD: Democritus Epigrammaticus 92; κακὸν ἀντ᾽ ἀγαθοῦ [prev. author] 93">LXX+6th c.BC+</a>]; ἀ. τὸ μόρσιμον <b>pay the debt of</b> fate, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 7.44; τὸ χρέος 5th c.BC: Herodotus Historicus 2.136; τὸν ναῦλον 5th-6th c.BC: Aristophanes Comicus “Ranae” 270">Refs 5th c.BC+</a>]; τὴν ζημίαν, τὴν καταδίκην, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.70, 5.50; τὴν φερνήν “PEleph.” 1.11 (4th c.BC)">Refs 5th c.BC+</a>]; εὐχάς[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.2.10; ἀ. ὀπίσω ἐς Ἡρακλείδας τὴν ἀρχήν 5th c.BC: Herodotus Historicus 1.13, etc.; πόλεις ἀ. τοῖς παρακαταθεμένοις 4th c.BC: Aeschines Orator 3.85; ἀ. χάριτας 5th c.BC: Lysias Orator 31.24; οὐκ ἐς χάριν ἀλλ᾽ ἐς ὀφείλημα τὴν ἀρετὴν ἀ. 5th c.BC: Thucydides Historicus 2.40; ἀ. χάριν τινός 5th-6th c.BC: Isocrates Orator 6.73; [τὴν πόλιν] ἀ. τοῖς ἐπιγιγνομένοις οἵανπερ παρὰ τῶν πατέρων παρελάβομεν 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.1.30">Refs 5th c.BC+</a>]:—<i>passive</i>, ἔως κ᾽ ἀπὸ πάντα δοθείη[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.78">Refs 8th c.BC+</a>]; ἀ. μισθός, χάριτες, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 1066, 5th c.BC: Thucydides Historicus 3.63. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>assign,</b> ταῖς γυναιξὶ μουσικὴν καὶ γυμναστικήν[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 456b; τὸ δίκαιον καὶ τὸ συμφέρον 4th c.BC: Aristoteles Philosophus “Rhetorica” 1354b3, compare 1356a15; τὸ πρὸς ἀλκὴν ὅπλον ἀ. ἡφύσις [prev. author] “GA” 759b3, etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> <b>refer</b> to one, as belonging to his department, εἰς τοὺς κριτὰς τὴν κρίσιν[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 765b">Refs 5th c.BC+</a>]; ἀ. εἰς τὴν βουλὴν περὶ αὐτῶν <b>refer</b> their case to the Council, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 18.6, compare 5th c.BC: Lysias Orator 22.2, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>render, yield,</b> of land, ἐπὶ διηκόσια ἀποδοῦναι (i.e. καρπόν) <b>yield fruit</b> two hundred-fold, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.193; τἅλλα δ᾽ ἅν τις καταβάλη ἀπέδωκεν ὀρθεῶς 4th-3rd c.BC: Menander Comicus “Γεωργός” 38">Refs 5th c.BC+</a>]; ἤν ἡ χώρη κατὰ λόγον ἐπιδιδοῖ ἐς ὕψος καὶ τὸ ὅμοιον ἀποδιδοῖ ἐς αὔξησιν <b>renders, makes</b> a like increase in extent, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.13:—hence perhaps _metaphorically_, τὸ ἔργον ἀ. 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1106a16; ἀ. δάκρυ 5th c.BC: Euripides Tragicus “Hercules Furens” 489. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>concede, allow,</b> with <i>infinitive</i>, <b>suffer</b> or <b>allow</b> a person to do, ἀ. τισὶ αὐτονομεῖσθαι[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.144, compare 3.36; εἰ δὲ τοῖς μὲν.. ἐπιτάττειν ἀποδώσετε 4th c.BC: Demosthenes Orator 2.30; ἀ. κολάζειν [prev. author] 23.56; τῷ δικαστηρίῳ ἀποδίδοται τοῦ φόνου τὰς δίκας δικάζειν 5th c.BC: Lysias Orator 1.30; ἀ. τινὶ ζητεῖν 4th c.BC: Aristoteles Philosophus “Politica” 1341b30, compare “Po.” 1454b5; also οὔτε ἀπολογίας ἀποδοθείσης 5th-6th c.BC: Andocides Orator 4.3">Refs 5th c.BC+</a>]; ἐπειδὰν αὐτοῖς ὁ λόγος ἀποδοθῆ when right of speech is <b>allowed</b> them, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.54. ">Refs 4th c.BC+</a>]<br /><Level3><b>__5</b></Level3> ἀ. τινά with an <i>adjective</i>, <b>render</b> or <b>make</b> so and so, like{ἀποδείκνυμι}, ἀ. τὴν τέρψιν βεβαιοτέραν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 1.46; τέλειον ἀ. τὸ τέκνον 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 733b1; δεῖ τὰς ἐνεργείας ποιὰς ἀ. [prev. author] “EN” 1103b22; μετριωτέραν τὴν ὑπερηφανίαν 1st c.BC: Dionysius Halicarnassensis 7.16. ">Refs 5th c.BC+</a>]<br /><Level4><b>__5.b</b></Level4> <b>exhibit, display,</b> τὴν ὑπάρχουσαν ἀρετήν[<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.109">Refs 5th c.BC+</a>]; ἀ. τὴν ἰδίαν μορφήν <b>render, express</b> it, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Poetica” 1454b10">Refs 4th c.BC+</a>]; ἀ. φαντασίαν τινός <b>present</b> appearance of, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.71 W., +others ">Refs 1st c.BC+</a>]<br /><Level3><b>__6</b></Level3> <b>deliver over, give up,</b> e.g. as a slave, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 239; ἀ. τὸν μιαρὸν τῶ χρόνῳ φῆναι 5th c.BC: Antipho Orator 4.4.11. ">Refs 5th c.BC+</a>]<br /><Level3><b>__7</b></Level3> ἀ. ἐπιστολήν <b>deliver</b> a letter, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.10, compare 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 745. ">Refs 5th c.BC+</a>]<br /><Level3><b>__8</b></Level3> ἀ. τὸν ἀγῶνα ὀρθῶς καὶ καλῶς <b>bring</b> it <b>to a conclusion,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Lycurgus Orator 149. ">Refs 4th c.BC+</a>]<br /><Level3><b>__9</b></Level3> λόγον ἀ. <b>render</b> an account, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 27.48:">Refs 4th c.BC+</a>] —<i>passive</i>, μαρτυρίαι ἀ. Test. cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.137. ">Refs 4th c.BC+</a>]<br /><Level3><b>__10</b></Level3> ἀ. ὅρκον, see at {ὅρκος}. <br /><Level3><b>__11</b></Level3> <b>give an account</b> or <b>definition</b> of a thing, <b>explain</b> it, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 150; ἀ. τί ἐστί τι 4th c.BC: Aristoteles Philosophus “Categoriae” 2b8, compare 1a10, “Metaph.” 1040b30, +others; ἑπομένως τούτοις ἀ. τὴν ψυχήν [prev. author]">Refs 5th c.BC+</a>]<b>de.An.</b>[<a href="javascript:void(0)" title=" 405a4, compare “Ph.” 194b34, +others">Refs</a>]; also, <b>use by way of definition,</b> ὁ μὲν τὴν ὕλην ἀποδίδωσιν, ὁ δὲ τὸ εἶδος[<a href="javascript:void(0)" title=" [prev. author] “de An.” 403b1">Refs</a>]; simply, <b>define,</b> τὸν ἄνθρωπον[<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 7.272">Refs 2nd c.AD+</a>]; <b>expound,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “D.” 3.14, compare 4th-3rd c.BC: Epicurus Philosophus “De rerum natura - Wien. Stud.” 14.3, 119G., 143 G.">Refs 4th c.BC+</a>]; <b>render, interpret</b> one word <b>by</b> another, ἀ. τὴν κοτύλην ἄλεισον[<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 11.479c">Refs 2nd c.AD+</a>]; <b>explain, interpret,</b> τὸ φωνὴν αἵματος βοᾶν[<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.209">Refs 1st c.AD+</a>]:—<i>passive</i>, βέλτιον ἀποδοθήσεται[<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1 P. 15 U.; ἀκριβεστέρως ἀποδοθήσεται 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 45.21; ἀ. τι πρός τι ">Refs 4th c.BC+</a>]<b>use with reference to,</b> [<a href="javascript:void(0)" title=" 6th c.AD: Olympiodorus Philosophus “in Aristotelis Meteora commentaria - pars” 281.10, cf. Scholia 5th-6th c.BC: Aristophanes Comicus “Plutus” 538. ">Refs 5th c.BC+</a>]<br /><Level3><b>__12</b></Level3> <b>attach</b> or <b>append, make dependent upon,</b> τί τινι or εἴς τι[<a href="javascript:void(0)" title=" 2nd-1st c.BC(?): Hero Mechanicus “Automatopoetica” 24.5, 6, 2. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__13</b></Level3> ἀ. τί τινος <b>assign</b> a property <b>to</b> a thing, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Topica” 128b28. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i>, <b>return, recur,</b> [<a href="javascript:void(0)" title=" [prev. author] “GA” 722a8, “HA” 585b32. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> Rhet. and Grammars, <b>introduce a clause answering to the</b> πρότασις, [<a href="javascript:void(0)" title=" [prev. author] “Rh.” 1407a20; διὰ μακροῦ ἀ. 1st c.BC: Dionysius Halicarnassensis “de Demosthene” 9, etc.; compare ἀπόδοσις 11.2">Refs 1st c.BC+</a>]; οὐκ ἀποδίδωσι τὸ ἐπεί <b>has</b> no <b>apodosis,</b> [<a href="javascript:void(0)" title="Scholia 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.103">Refs 8th c.BC+</a>]; especially in similes, <b>complete the comparison,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1413a11. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> in Tactics, <b>turn</b> <b>back to face the enemy,</b> εἰς ὀρθόν[<a href="javascript:void(0)" title=" 1st c.BC: Asclepiodotus Tacticus “Tact.” 10.12, etc. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> in Medicine texts in <i>passive</i>, <b>to be evacuated,</b> σὺν τοῖς περιττώμασιν[<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 4.82. ">Refs 1st c.AD+</a>]<br /><Level2><b>__III</b></Level2> <i>middle</i>, <b>give away of one's own will, sell,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 585, 5th c.BC: Herodotus Historicus 1.70, etc.">Refs 5th c.BC+</a>]; ἀ. τι ἐς τὴν Ἑλλάδα <b>take</b> to Greece <b>and sell</b> it there, [<a href="javascript:void(0)" title=" [prev. author] 2.56: with _genitive_ pretii, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 830, “Pax” 1237; οὐκ ἄν ἀπεδόμην πολλοῦ τὰς ἐλπίδας 5th-6th c.BC: Plato Philosophus “Phaedo” 98b">Refs 5th c.BC+</a>]; ἀ. τῆς ἀξίας, τοῦ εὑρίσκοντος, <b>sell for</b> its worth, <b>for</b> what it will fetch, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.96">Refs 4th c.BC+</a>]; ὅταν τις οἰκέτην πονηρὸν πωλῆ (= offer for sale) καὶ ἀποδῶται τοῦ εὑρόντος[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.5.5, compare 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 15.4; διδοῦσι [τὰς νέας] πενταδράχμους ἀποδόμενοι 5th c.BC: Herodotus Historicus 6.89">Refs 5th c.BC+</a>]; ἀ. εἰσαγγελίαν <b>sell,</b> i.e. <b>take a bribe to forgo,</b> the information, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 25.47; οἱ δραχμῆς ἄν ἀποδόμενοι τὴν πόλιν 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.3.48">Refs 5th c.BC+</a>]; at Athens, especially <b>farm out</b> the public taxes, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 20.60, opposed to ὠνέομαι">Refs 4th c.BC+</a>]: <i>metaphorically</i>, οἷον πρὸς ἄργυρον τὴν δόξαν τὰς ψυχάς[<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Orationes” 1.42b">Refs 4th c.AD+</a>]:—<i>active</i> and <i>middle</i> are distinguished in Legal cited in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.97 πάντα ἀποδόμενος τὰ ἡμίσεα ἀποδώσω τῷ ἀποκτείναντι">Refs 5th c.BC+</a>]: but <i>active</i> is used in <i>middle</i> sense in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.62 (assuming variant), compare “Foed.Delph.Pell.” 2 A 22, and possibly in 5th c.BC: Euripides Tragicus “Cyclops” 239, 5th-6th c.BC: Aristophanes Comicus “Ranae” 1235">Refs 5th c.BC+</a>]: <i>middle</i> for <i>active</i> in [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator “fragment” 54">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be sold,</b> [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]	
G0592	ἀποδιορίζω	apodiorizō	to divide	G:V	<b> ἀποδιορ-ίζω</b>, <br /> <b>mark off by dividing</b> or <b>defining,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1290b26">Refs 4th c.BC+</a>]; (i.e. ἑαυτούς) [<a href="javascript:void(0)" title=" NT.Jude.19.">NT</a>]	
G0593	ἀποδοκιμάζω	apodokimazō	to reject	G:V	<b> ἀποδοκῐμ-άζω</b>, <br /> <b>reject on scrutiny</b> or <b>trial, reject</b> a candidate <b>from want of qualification,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.130, 5th c.BC: Lysias Orator 13.10, 5th-6th c.BC: Archippus Comicus 14">Refs 5th c.BC+</a>]:—<i>passive</i>, λαχὼν ἀπεδοκιμάσθη ἄρχειν[<a href="javascript:void(0)" title=" 4th-3rd c.BC: Dinarchus Orator 2.10, compare 4th c.BC: Demosthenes Orator 25.30. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> generally, <b>reject as unworthy</b> or <b>unfit,</b> πασσόφους ἄνδρας[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 181b; ἵππον 5th-6th c.BC: Xenophon Historicus “de Equitum magistro” 1.13; νόμους [prev. author] “Mem.” 4.4.14; ἀργύριον 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 4.11; τὴν [τοῦ αὐλοῦ] χρῆσιν ἐκ τῶν νέων 4th c.BC: Aristoteles Philosophus “Politica” 1341a26, compare 37 (_passive_)">Refs 5th c.BC+</a>]; [ἡ ὄρνις] ἀ. τὰ αὑτῆς[<a href="javascript:void(0)" title=" [prev. author] “HA” 618a17; τὴν τοιαύτην διατριβήν 4th c.BC: Timocles Comicus 8.12; τὸ ποιεῖν τι 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.1.47">Refs 5th c.BC+</a>]: with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 6th c.AD: Philoponus, Joannes Philosophus “in Aristotelis Physica commentaria - Comm. in Arist. Graeca” 584.26. ">Refs 6th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>conclude, judge,</b> [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 117.">Refs 5th c.AD+</a>]	
G0594	ἀποδοχή	apodochē	acceptance	G:N-F	<b> ἀποδοχ-ή</b>, <br /> <i>Aeolic dialect</i> ἀπυδοχά, ἡ, <b>receiving back, having restored to one,</b> opposed to ἀπόδοσις, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.81. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>entertainment, reception,</b> ξένων[<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 12.2.12 (assuming variant). ">Refs 1st c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>place of reception,</b> γῆ ἀ. πάντων[<a href="javascript:void(0)" title=" 2nd c.AD: Secundus Gnomologus “Sententiae - FPG” 15. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>acceptance, approbation, favour,</b> ἀποδοχῆς τυγχάνειν παρά τινι[<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.5.5, compare 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 6.14.4; ἀ. ἀξιοῦσθαι 2nd c.BC: Polybius Historicus 2.56.1, compare 1st c.BC: Diodorus Siculus Historicus 12.53; μετ᾽ εὐχαριστίας καὶ ἀποδοχῆς 1st c.BC: Philodemus Gadarensis Epigrammaticus “D.” 3.2; εἶναι ἐν ἀ. τῷ δήμῳ “SIG” 807.21 (5th c.BC: Magnes Comicus Mae., 1st c.AD)">Refs 5th c.BC+</a>]; εἶναι ἐν τῇ καλλίστῃ ἀ.[<a href="javascript:void(0)" title=" “AJA” 18.324 (from Sardes)">Refs</a>]; ἐν ἀ. ἔχην τινά[<a href="javascript:void(0)" title=" “GDI” 311 (from Cyme)">Refs</a>]; πάσης ἀ. ἄξιος[<a href="javascript:void(0)" title=" NT.1Tim.1.15, compare “SIG” 867.21 (Ephesus, 2nd c.AD), 5th c.BC: Hippocrates Medicus “ἐπιστολαί” 20. ">NT+5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>acceptation, meaning</b> of terms, [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 1.232.">Refs 2nd c.AD+</a>]	
G0595	ἀπόθεσις	apothesis	removal	G:N-F	<b> ἀπόθεσις</b>, εως, ἡ, <br /> (ἀποτίθημι) <b>laying up in store,</b> σκευῶν[<a href="javascript:void(0)" title=" “SIG” 1106.107 (from Cos)">Refs</a>]; εἰς ἀ. γενέσθαι to be <b>stored up,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 844d; γάλα χρήσιμον εἰς ἀ. 4th c.BC: Aristoteles Philosophus “Historia Animalium” 522a26">Refs 5th c.BC+</a>]; ἡ ἀ. τῆς τροφῆς, of bees,[<a href="javascript:void(0)" title=" 622b26; τὴν ἀ. τῆς θήρας ποιεῖσθαι 623a12">Refs</a>]; <b>preserving,</b> of fish, [<a href="javascript:void(0)" title=" 3rd c.AD: Philumenus Medicus cited in 6th c.AD: Aëtius Medicus 9.23. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>the final movement in setting</b> a dislocated or fractured limb, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 18(2).332, +others, 6th c.AD: Palladas Epigrammaticus ">Refs 2nd c.AD+</a>]<b>in Hp.Fract.</b>[<a href="javascript:void(0)" title=" 12.273">Refs</a>] C.; <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “κατ᾽ ἰητρεῖον” 19. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> κατ᾽ ἀπόθεσιν, of <b>internal</b> abscesses, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 17(1).103. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>putting aside, making away with, getting rid of,</b> ῥύπου[<a href="javascript:void(0)" title=" NT.1Pet.3.21, compare 2.1.14. ">NT</a>]<br /><Level3><b>__II.2</b></Level3> <b>exposure</b> of children, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1335b19; compare ἀποτίθημι 11.7. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>resignation</b> of an office, [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Bella Civilia” 1.3, compare “SIG” 900.16(4th c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> ἀ. κώλου, περιόδου, <b>close</b> or <b>cadence</b> of a phrase, [<a href="javascript:void(0)" title=" 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 19, cf. Scholia 5th-6th c.BC: Aristophanes Comicus “Nubes” 176">Refs 5th c.BC+</a>]; so in metres, ={κατάληξις}, [<a href="javascript:void(0)" title=" 7th c.AD: Hephaestio Grammaticus 4 at Title Page ">Refs 7th c.AD+</a>]<br /><Level2><b>__III</b></Level2> ={ἀποδυτήριον}, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Hipp.” 5.">Refs 2nd c.AD+</a>]	
G0596	ἀποθήκη	apothēkē	storehouse	G:N-F	<b> ἀπο-θήκη</b>, ἡ, <br /> <b>any place wherein to lay up</b> a thing, <b>magazine, storehouse,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.97; ἀ. βιβλίων 2nd c.AD: Lucianus Sophista “Ind.” 5; ἀ. σωμάτων ">Refs 5th c.BC+</a>]<b>burial-place,</b> [<a href="javascript:void(0)" title=" [prev. author] “Cont.” 22. ">Refs</a>]<br /><Level3><b>__2</b></Level3> <b>refuge,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Philistus Historicus 59. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>anything laid by, store,</b> ἀποθήκην ποιεῖσθαι ἐς τὸν Πέρσην lay up <b>store</b> of favour with him, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.109.">Refs 5th c.BC+</a>]	
G0597	ἀποθησαυρίζω	apothēsaurizō	to store up	G:V	<b> ἀποθησαυρ-ίζω</b>, <br /> <b>store, hoard up,</b> [<a href="javascript:void(0)" title=" LXX.Sir.3.4, 1st c.BC: Diodorus Siculus Historicus 5.40, 2nd c.AD: Lucianus Sophista “Alex.” 23; ἑαυτοῖς τι NT.1Tim.6.19">LXX+1st c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Bellum Judaicum” 7.8.4, 2nd c.AD: Vettius Valens Astrologus 16.21.">Refs 1st c.AD+</a>]	
G0598	ἀποθλίβω	apothlibō	to crowd up to	G:V	<b> ἀπο-θλίβω</b> [ῑ], <br /> <b>squeeze out,</b> τοὺς ὄρχεις[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 632a17; ὑπόστασιν 4th-3rd c.BC: Theophrastus Philosophus “de Odoribus” 29; τὸν ἐκ τοῦ βότρυος ἀποθλιβόμενον οἶνον 1st c.BC: Diodorus Siculus Historicus 3.62">Refs 4th c.BC+</a>]; τῆς χώρας <b>from</b> the place, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Jud.Voc.” 2. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>press</b> or <b>force back,</b> τὸ αἷμα[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 587a22:—in 5th c.BC: Euripides Tragicus “Cyclops” 237 Ruhnken restored ἀπολέψειν. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>press tightly,</b> τὰ κράσπεδα[<a href="javascript:void(0)" title=" 4th-3rd c.BC: Diphilus Comicus 43.30; ἀ. τινά ">Refs 4th c.BC+</a>]<b>press upon, crowd,</b> [<a href="javascript:void(0)" title="NT.Luke.8.45. ">NT</a>]<br /><Level3><b>__4</b></Level3> <b>crush,</b> [<a href="javascript:void(0)" title=" LXX.Num.22.25. ">LXX</a>]<br /><Level2><b>__II</b></Level2> Grammars, <b>drop</b> a letter in the middle of a word, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Adverbiis;” 185.3 (_passive_). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>oppress much,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Aquila LXX.Exo.3.9, 2nd-3rd c.AD: Symmachus LXX.Judg.10.12:—">LXX+2nd c.AD+</a>]<i>passive</i>, πρὸς τὸ τὴν πόλιν ἀποθλιβῆναι Wilcken [<a href="javascript:void(0)" title=" “Chr.” 11 A 9 (2nd c.BC).">Refs 2nd c.BC+</a>]	
G0599	ἀποθνήσκω	apothnēskō	to die	G:V	<b> ἀποθνήσκω</b>, <br /> <i>future</i> -θᾰνοῦμαι, <i>Ionic dialect</i> -θανέομαι or <b>-εῦμαι</b>[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.143, 7.134:">Refs 5th c.BC+</a>] —strengthened for θνῄσκω, <b>die,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus (see. below), 5th c.BC: Pindarus Lyricus “O.” 1.27, and once in Trag. (5th c.BC: Euripides Tragicus “Fragmenta” 578.6)">Refs 8th c.BC+</a>]; in Comedy texts and Prose the usual form of the <i>present</i>; σεῦ ἀποτεθνηῶτος[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.432; ἀποθνῄσκων περὶ φασγάνῳ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.424; βόες δ᾽ ἀποτέθνασαν ἤδη 12.393; ἐκ τῶν τρωμάτων 5th c.BC: Herodotus Historicus 2.63; ὑπὸ λιμοῦ 5th c.BC: Thucydides Historicus 1.126: with _dative_, βρόμῳ κεραυνοῦ Pi.[same place] ">Refs 8th c.BC+</a>]; νόσῳ[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.84: with _accusative_ _cognate_, θάνατον ἀ. 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.8.3, etc.; εἰς ἕτερον ζῆν ἀ. 5th-6th c.BC: Plato Philosophus “Axiochus” 365d">Refs 5th c.BC+</a>]; <b>to be ready to die,</b> of laughter, etc., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 15; ἀ. τῷ δέει 4th c.BC: Aristoteles Philosophus “Magna Moralia” 1191a35. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> serving as <i>passive</i> of ἀποκτείνω, <b>to be put to death, slain,</b> ὑπό τινος[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.137, 7.154">Refs 5th c.BC+</a>]; especially by judicial sentence, ἀποθανεῖν ὑπὸ τῆς πόλεως[<a href="javascript:void(0)" title=" 4th c.BC: Lycurgus Orator 93, compare 5th-6th c.BC: Plato Philosophus “Apologia” 29d, 32d, +others, 4th c.BC: Aristoteles Philosophus “Rhetorica” 1397a30 (variant). ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>renounce,</b> νόμῳ[<a href="javascript:void(0)" title=" NT.Gal.2.19; ἀπό τινος NT.Col.2.20.">NT</a>]	
G0600	ἀποκαθίστημι	apokathistēmi	to restore	G:V	<b> ἀποκαθίστημι</b>, <br /> <i>future</i> -καταστήσω: <i>aorist</i> ἀποκατέστησα, later ἀπεκατέστησα[<a href="javascript:void(0)" title=" “PTeb.” 413.4 (2nd-3rd c.AD)">Refs 2nd c.AD+</a>]: <i>perfect</i> <b>-καθέστᾰκα</b>[<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 21.11.9, “SIG” 798.7 (1st c.AD)">Refs 2nd c.BC+</a>]:—<b>re-establish, restore, reinstate,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 6.3">Refs 5th c.BC+</a>]; τὰν πολιτείαν Canon Laws texts Byzantine cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.90; πολίτας 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 7; συνθήκας εἰς τὸ ἐξ ἀρχῆς 1st c.BC: Dionysius Halicarnassensis 3.23">Refs 4th c.BC+</a>]; ἀ. τινί τι <b>restore, return</b> it <b>to</b> one, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.98.7, 1st c.BC: Diodorus Siculus Historicus 18.65, etc.">Refs 2nd c.BC+</a>]; ἀ. εἰς αὐτάν (i.e. φύσιν) [<a href="javascript:void(0)" title=" 5th-4th c.BC: Timaeus Locrus Philosophus 100c, compare 4th c.BC: Aristoteles Philosophus “Magna Moralia” 1204b37; εἰς τὸ αὐτό [prev. author] “Metaph.” 1074a3">Refs 5th c.BC+</a>]; εἰς ἀκέραιον, = <b>restituere in integrum</b>, [<a href="javascript:void(0)" title=" “CIL” 1.203; τινὰ ἐς οἶκον 2nd c.BC: Polybius Historicus 8.27.6, compare 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 7.6">Refs 4th c.BC+</a>]; ἀ. σαυτὸν εἰς ἐκεῖνον τὸν χρόνον <b>carry</b> yourself <b>back..,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.610d">Refs 1st c.AD+</a>]; ἐπί.. [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 5.23">Refs 1st c.BC+</a>]; <b>cure,</b> δασυσμοὺς φωνῆς[<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 1.64, etc. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>pay</b> what is due, ἀργύριον[<a href="javascript:void(0)" title=" LXX.Gen.23.16. ">LXX</a>]<br /><Level3><b>__3</b></Level3> <b>hand over, deliver,</b> τοῖς φυλακίταις τὸ σῶμα[<a href="javascript:void(0)" title=" “PSI” 4.359.9 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__4</b></Level3> in drill, <b>restore</b> a formation, etc., εἰς ὀρθὸν ἀ., ={εἰς ὀρθὸν ἀποδοῦναι}, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “Tactica - Griechische Kriegsschriftsteller” 26.3 (compare ἀποδίδωμι 11.3); ἀποκατάστησον ">Refs 2nd c.AD+</a>]<b>as you were!</b> [<a href="javascript:void(0)" title=" 1st c.BC: Asclepiodotus Tacticus “Tact.” 12.11, etc. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i>, with <i>perfect</i> ἀποκαθέστᾰμαι, <i>aorist</i> ἀποκαθεστάθην [ᾰ]: also <i>aorist 2</i> <i>active</i> -κατέστην:—<br /><Level1><b>__A</b></Level1> <b>to be restored,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Categoriae” 9b25, +others; τῷ θεῷ “SIG” 459.7 (Beroea, 3rd c.BC)">Refs 4th c.BC+</a>]; <b>return</b> from captivity, Vett. Val.68.24; μέχρι τοῦ τὰ πράγματ᾽ ἀποκαταστῆναι till affairs <b>are settled,</b> Wilcken [<a href="javascript:void(0)" title=" “Chr.” 10 (2nd c.BC)">Refs 2nd c.BC+</a>]; ἀ. εἰς τὴν ἐξ ἀρχῆς κατάστασιν <b>return, settle down</b> into.., [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 25.1.1, compare 2.41.14, 3rd c.AD: Porphyrius Tyrius Philosophus “de Antro Nympharum - Porphyrii Opuscula” 34 ">Refs 2nd c.BC+</a>]; of planets, <b>complete a revolution,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Cleomedes Astronomus 2.7, +others ">Refs 2nd c.AD+</a>]; of the periodic <b>return</b> of the cosmic cycle, [<a href="javascript:void(0)" title=" “Stoicorum Veterum Fragmenta” 2.190 ">Refs</a>]; of stars, <b>return</b> to their place in the heavens, [<a href="javascript:void(0)" title=" 6th c.AD: Philoponus, Joannes Philosophus “in Aristotelis Meteorologicorum librum primum commentarium - Comm. in Arist. Graeca” 112.21 ">Refs 6th c.AD+</a>]; of a revolving figure, <b>return</b> to the original situation, [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra ">Refs 3rd c.BC+</a>]<b>Con. Praef.;</b> of sicknesses, <b>subside,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 6.49">Refs 5th c.BC+</a>]; ἀ. εἴς τι <b>turn out</b> so and so, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 4.14.5 ">Refs 4th c.BC+</a>]; of sediment, <b>settle,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 5.89 ">Refs 1st c.AD+</a>]; of a spring, <b>recoil,</b> [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Philo Mechanicus “(Belopoeica) Excerpte aus Philons Mechanik - Ath. Berl. Akad.” 70.46, compare 71.2. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>to be detached from</b> the mainland, of an island, [<a href="javascript:void(0)" title=" Anonymus Vat.40.">Refs</a>]	
G0601	ἀποκαλύπτω	apokaluptō	to reveal	G:V	<b> ἀπο-κᾰλύπτω</b>, <br /> <i>aorist 2</i> <i>passive</i> <b>-καλύφην</b>[<a href="javascript:void(0)" title=" “CPR” 1.239.5 (3rd c.AD)">Refs 3rd c.AD+</a>], etc.:—<b>uncover,</b> τὴν κεφαλήν[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.119; τὰ στήθη 5th-6th c.BC: Plato Philosophus “Protagoras” 352a">Refs 5th c.BC+</a>]:—in <i>passive</i>, of land <b>left</b> cultivable by the Nile [<a href="javascript:void(0)" title="compare (ἀποκάλυφος—, ἀρούρας β ἀποκαλυφείσης.. αἰγιαλοῦ “PIand.” 27.12, compare 27.60 (1st-2nd c.AD)">Refs 1st c.AD+</a>]:—<i>middle</i>, ἀποκαλύπτεσθαι τὴν κεφαλήν[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Crassus” 6. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>disclose, reveal,</b> τόδε τῆς διανοίας[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 352a; τὴντῆς ῥητορικῆς δύναμιν [prev. author] “Grg.” 455d, compare 460a">Refs 5th c.BC+</a>]:—<i>middle</i>, <b>reveal one's whole mind,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 55, 2.880e">Refs 1st c.AD+</a>]:—in <i>passive</i>, [<a href="javascript:void(0)" title=" LXX.1Ki.2.27, +others">LXX</a>]; ἀποκαλύπτεσθαι πρός τι <b>letone's designs</b> upon a thing <b>become known,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 17.62, 18.23">Refs 1st c.BC+</a>]:—<i>passive</i>, <b>to be made known,</b> [<a href="javascript:void(0)" title="NT.Matt.10.26, etc. ">NT</a>]; of persons, [<a href="javascript:void(0)" title=" NT.2Thes.2.3, 6, 8, etc.">NT</a>]; λόγοι ἀποκεκαλυμμένοι <b>naked,</b> i.e. <b>shameless,</b> words, Ps.-[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Vitae Homeri” 214. ">Refs 1st c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>unmask,</b> τινά[<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Cat.” 26, “Vit.Auct.” 23. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> of the epiglottis, <b>raise,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Anima” 422a2 (_passive_).">Refs 4th c.BC+</a>]	
G0602	ἀποκάλυψις	apokalupsis	revelation	G:N-F	<b> ἀπο-κάλυψις</b> [κᾰ], εως, ἡ, <br /> <b>uncovering,</b> of the head, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ κακιῶν ί” p.38J.">Refs 1st c.BC+</a>]; <b>disclosing,</b> of hidden springs, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Aemilius Paulus” 14: _metaphorically_, ἁμαρτίας [prev. author] 2.7o f">Refs 1st c.AD+</a>]; <b>revelation,</b> especially of divine mysteries, [<a href="javascript:void(0)" title=" NT.Rom.16.25, etc. ">NT</a>]; of persons, <b>manifestation,</b> [<a href="javascript:void(0)" title=" NT.2Thes.1.7, etc.">NT</a>]; title of <b>the Apocalypse.</b>	
G0603	ἀποκαραδοκία	apokaradokia	eager expectation	G:N-F	<b> ἀποκᾰρᾱδοκ-ία</b>, ἡ, <br /> <b>earnest expectation,</b> [<a href="javascript:void(0)" title="NT.Rom.8.19, NT.Phil.1.20.">NT</a>]	
G0604	ἀποκαταλλάσσω	apokatallassō	to reconcile	G:V	<b> ἀποκαταλλάσσω</b>, <br /> <i>Attic dialect</i> <b>ἀποκαταλλάττω</b>, <b>reconcile again,</b> [<a href="javascript:void(0)" title="NT.Eph.2.16">NT</a>]; τὰ πάντα εἰς αὑτόν[<a href="javascript:void(0)" title=" NT.Col.1.20.">NT</a>]	
G0605	ἀποκατάστασις	apokatastasis	restoration	G:N-F	<b> ἀποκατά-στᾰσις</b>, εως, ἡ, <br /> <b>restoration, re-establishment,</b> τοῦ ἐνδεοῦς[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Magna Moralia” 1205a4; εἰς φύσιν [prev. work] 1204b36, 1205b11">Refs 4th c.BC+</a>]; <b>return to</b> a position, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.8U.">Refs 4th c.BC+</a>]; especially of military formations, <b>reversal</b> of a movement, [<a href="javascript:void(0)" title=" 1st c.BC: Asclepiodotus Tacticus “Tact.” 10.6, etc.; generally, πάντων NT.Act.3.21 ">NT+1st c.BC+</a>]; of the soul, [<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus “Inst.” 199 (_plural_); τῆς φύσιος ἐς τὸ ἀρχαῖον 2nd c.AD: Aretaeus Medicus “χρονίων νούσων θεραπευτικόν” 1.5">Refs 2nd c.AD+</a>]; <b>recovery from sickness,</b> [<a href="javascript:void(0)" title=" [prev. author] “SA” 1.10; τῶν ὁμήρων εἰς τὰς πατρίδας 2nd c.BC: Polybius Historicus 3.99.6">Refs 2nd c.BC+</a>]; εἰς ἀ. ἐλθεῖν, of the affairs of a city, [<a href="javascript:void(0)" title=" [prev. author] 4.23.1">Refs</a>]; <b>return</b> to original position, [<a href="javascript:void(0)" title=" 1st c.BC: Asclepiodotus Tacticus “Tact.” 10.1">Refs 1st c.BC+</a>]; ἀ. ἄστρων <b>return</b> of the stars to the same place in the heavens as in the former year, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.937f, 1st c.BC: Diodorus Siculus Historicus 12.36, etc.">Refs 1st c.BC+</a>]; <b>periodic return</b> of the cosmic cycle, [<a href="javascript:void(0)" title=" “Stoicorum Veterum Fragmenta” 2.184,190 ">Refs</a>]; of a planet, <b>return</b> to a place in the heavens occupied at a former epoch, [<a href="javascript:void(0)" title=" 2nd c.AD: Antiochus Atheniensis Astrologus cited in “Catalogus Codicum Astrologorum” 7.120,121">Refs 2nd c.AD+</a>]; but, <b>zodiacal revolution,</b> [<a href="javascript:void(0)" title=" 4th c.AD: Paulus Alexandrinus Astrologus “T.” 1">Refs 4th c.AD+</a>]; opposed to ἀνταπ. (which see), [<a href="javascript:void(0)" title=" 2nd c.AD: Dorotheus Astrologus cited in “Catalogus Codicum Astrologorum” 2.196.9">Refs 2nd c.AD+</a>]; <b>restoration</b> of sun and moon after eclipse, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Axiochus” 370b.">Refs 5th c.BC+</a>]	
G0606	ἀπόκειμαι	apokeimai	to lay up	G:V	<b> ἀπόκειμαι</b>, <br /> <i>future</i> -κείσομαι, used as <i>passive</i> of ἀποτίθημι, <b>to be laid away from,</b> προμαθείας ἀπόκεινται ῥοαί the tides of events <b>lie beyond</b> our foresight, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 11.46, compare 4th-3rd c.BC: Aratus Epicus 110. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>absolutely</i>, <b>to be laid up in store,</b> of money, ἀ. ἔνδον ἀργύριον[<a href="javascript:void(0)" title=" {5-6th c.BC}: Philetaerus Comicus 7.6; σῖτος 4th c.BC: Demosthenes Orator 42.6; παρά τινι 5th c.BC: Lysias Orator 19.22">Refs 6th c.BC+</a>]; τινί for one's use, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.3.15">Refs 5th c.BC+</a>]; χάρις.. ξύν᾽ ἀπόκειται (as Reisig for ξῠναπόκειται) <b>is laid up</b> as a common possession, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1752">Refs 5th c.BC+</a>]: hence, <b>to be kept in reserve,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.1.19, etc.">Refs 5th c.BC+</a>]; πολύς σοι [γέλως] ἐστὶν ἀποκείμενος you have great <b>store</b> of laughter <b>in reserve,</b> [<a href="javascript:void(0)" title="[prev. work] 2.2.15">Refs</a>]; ἀ. εἰς.. <b>to be reserved for</b> an occasion, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 952d">Refs 5th c.BC+</a>]; τὸ τῆς συγγνώμης ὠφέλιμον, ἔλεος ἀ. τινί, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 23.42, 1st c.BC: Diodorus Siculus Historicus 13.31">Refs 4th c.BC+</a>]; σοφία ἐς ἐκείνας [τὰς τέχνας] ἀποκείσθω <b>let</b> the name of wisdom <b>be reserved for..,</b> [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “de gymnastica” 1">Refs 2nd c.AD+</a>]; ἐφ᾽ ὑμῖν ἀπόκειται τὸ πεισθῆναι you <b>reserve</b> your acquiescence, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Dio Chrysostomus Sophista 38.5">Refs 1st c.AD+</a>]: with <i>infinitive</i>, ἀτυχήματα ἀπόκειταί τινι ἐνευδοκιμεῖν[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.198; ὅσα τοῖς κακουργοῖς ἀ. παθεῖν 1st c.BC: Dionysius Halicarnassensis 5.8, compare 2nd c.AD: Lucianus Sophista “Syr.D.” 51; ἀ. τοῖς ἀνθρώποις ἅπαξ ἀποθανεῖν NT.Heb.9.27; πᾶσι.. τὸ θανεῖν ἀπόκειται “epigram Gr.” 416.6 (from Alexandria). ">NT+4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>to be buried, Not. Scav.</b>1923.49. <br /><Level2><b>__III</b></Level2> <b>to be laid aside, neglected,</b> ἀ. πόρρω[<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 367, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.159f, 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 8.21. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> ἀποκειμένη καὶ παλαιὰ φύσις <b>stale,</b> of perfume, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 3.46. ">Refs 1st c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>to be exposed, lie open, to,</b> χώρα ἀ. βαρβάροις[<a href="javascript:void(0)" title=" 6th c.AD: Procopius Caesariensis Historicus “de Aedificiis” 4.2, compare 2.9.">Refs 6th c.AD+</a>]	
G0607	ἀποκεφαλίζω	apokephalizō	to behead	G:V	<b> ἀποκεφᾰλ-ίζω</b>, <br /> <b>behead,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.1.24, LXX.Psa.151.7, variant in 2nd c.AD: Artemidorus Daldianus Onirocriticus 1.35 ">LXX+2nd c.AD+</a>]; of a fish, Dorioap.[<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 7.287e">Refs 2nd c.AD+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ σημείων καὶ σημειώσεων” 13, 29, 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.1.19.">Refs 1st c.BC+</a>]	
G0608	ἀποκλείω	apokleiō	to shut	G:V	<b> ἀποκλείω</b>, <br /> <i>future</i> <b>-κλείσω</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.3.20">Refs 5th c.BC+</a>]: <i>Ionic dialect</i><b>ἀποκληίω</b>: <i>Attic dialect</i> <b>ἀποκλήω</b>, <i>future</i> <b>-κλῃσω</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 775">Refs 5th c.BC+</a>]: <i>Doric dialect</i> <i>aorist</i> <i>imperative</i> <b>-κλᾳξον</b>[<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 15.43">Refs 3rd c.BC+</a>]:—<b>shut off from</b> or <b>out of,</b> τινὰ τῶν πυλέων[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.104; δωμάτων 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 670">Refs 5th c.BC+</a>]; ἀ. τινά <b>shut</b> her <b>out,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 15.43, 77; τινὰ τῇ κιλκλίδι 5th-6th c.BC: Aristophanes Comicus “Vespae” 775; τῇ θύρᾳ [prev. author] “Ec.” 420">Refs 5th c.BC+</a>]:—<i>middle</i>, ἀ. τινὰ τῆς διαβάσεως[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.101:">Refs 5th c.BC+</a>] —<i>passive</i>, ἀ. τῆς διεξόδου [ὕδωρ] [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.117; τῆς ὀπίσω ὁδοῦ [prev. work] 55">Refs 5th c.BC+</a>]; τοῦ ἄστεος[<a href="javascript:void(0)" title=" [prev. work] 58; ἀ. τῶν πυλῶν 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 423 codices; τῆς θύρας 4th c.BC: Timocles Comicus 23; ὑπὸ τῆς ἵππου 5th c.BC: Herodotus Historicus 9.50. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>shut out</b> or <b>exclude from,</b> τούτων[<a href="javascript:void(0)" title=" [prev. author] 1.37, etc.; ἀ. τινὰ τῶν ὑπαρχόντων 4th c.BC: Demosthenes Orator 28.17; ἀπὸ τῶν ἀλαθῶν 5th-6th c.BC: Aristophanes Comicus “Vespae” 601; also ἀποκεκλῄκαμεν.. θεοὺς μηκέτι.. διαπερᾶν πόλιν [prev. author] “Av.” 1263:">Refs 5th c.BC+</a>] —<i>passive</i>, ἀ. τοῦ σίτου, τῶν προσηκόντων, <b>turn away from</b> food, <b>have no appetite,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ τῶν ἐντὸς παθῶν” 1; τῶν σιτίων [prev. author] “Vict.” 3.81, compare 4th c.BC: Demosthenes Orator 54.11; ἀ.τοῦ λόγου τυχεῖν [prev. author] 45.19; πρὸς τὰς ὁτουδήποτε ἀποκλείονται μεταδόσεις ">Refs 5th c.BC+</a>]<b>refuse,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Herc.” 1251.17. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> with <i>accusative</i> only, <b>shut up, close,</b> τὰς πύλας, τὰ ἱρά, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.150, 2.133">Refs 5th c.BC+</a>]; τὰ.. πρὸς τὴν ἠῶ ἔχοντα τό τε Πήλιον ὄρος καὶ ἡ Ὄσσα ἀποκληΐει, of Thessaly,[<a href="javascript:void(0)" title=" 7.129; ἀ. τὰς ἐφόδους τῶν ἐπιτηδείων 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.4.3">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be closed,</b> ἀ. αἱ πύλαι[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.117">Refs 5th c.BC+</a>]; ἀ. ἡ Σκυθικὴ ὑπὸ Ἀγαθύρσων, i.e. <b>is bounded</b> by them, [<a href="javascript:void(0)" title=" [prev. author] 4.100 ">Refs</a>]; of a road, [<a href="javascript:void(0)" title=" 2nd c.AD: Babrius Fabularum Scriptor 8.4. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>shut up,</b> as if in prison, δέμας[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1388, 5th-6th c.BC: Aristophanes Comicus “Vespae” 719; τὴν πόλιν ἀ. μοχλοῖς [prev. author] “Lys.” 487; ἀ. τινὰ ἔνδον 4th c.BC: Demosthenes Orator 59.41">Refs 5th c.BC+</a>]:—<i>passive</i>, ἀποκλεσθαι ἐν δωματίῳ[<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 1.17. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>shut out,</b> ἀ. τὴν ὄψιν <b>intercept,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.7">Refs 5th c.BC+</a>]; ἀ. τὴν βλάστην τοῦ πτεροῦ <b>bar</b> its growth, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 251d">Refs 5th c.BC+</a>]:— <i>passive</i>, τὸ φῶς ἀποκέκλεισται[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 904b18.">Refs 4th c.BC+</a>]	
G0609	ἀποκόπτω	apokoptō	to cut off	G:V	<b> ἀπο-κόπτω</b>, <br /> <b>cut off, hew off,</b> frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, of men's limbs, κάρη ἀπέκοψε 8th c.BC: Ilias Homerus Epicus “Illiad” 11.261; ἀπό τ᾽ αὐχένα κόψας [prev. work] 146, +others">Refs 8th c.BC+</a>]; in Prose, χεῖρας ἀ.[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.91, etc.; ἀγκύρας 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.6.21; γεφύρας 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Nicias” 26">Refs 5th c.BC+</a>]; <b>amputate,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Archigenes Medicus cited in 4th c.AD: Oribasius Medicus 47.13.2; νηῶν ἀποκόψειν ἄκρα κόρυμβα 8th c.BC: Ilias Homerus Epicus “Illiad” 9.241; ἀπὸ πείσματ᾽ ἔκοψα νεός 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.127">Refs 8th c.BC+</a>]; ἀΐξας ἀπέκοψε παρήορον he <b>cut loose</b> the trace-horse, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.474:">Refs 8th c.BC+</a>] —<i>passive</i>, ἀποκεκόψονται, of buds, <b>will be cut off,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1125, compare 2nd c.AD: Marcus Antoninus Imperator 11.8">Refs 5th c.BC+</a>]; ἀ. τὴν χεῖρα <b>have</b> it <b>cut off,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.114">Refs 5th c.BC+</a>]; ἀ.τὰ γεννητικά, of eunuchs, [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.89: _absolutely_, ἀποκεκομμένος ">Refs 1st c.AD+</a>]<b>eunuch,</b> [<a href="javascript:void(0)" title=" LXX.Deu.23.1, compare 2nd c.AD: Lucianus Sophista “Eun.” 8">LXX+2nd c.AD+</a>]:—<i>middle</i>, <b>make oneself a eunuch,</b> [<a href="javascript:void(0)" title="NT.Gal.5.12, compare 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.20.19. ">NT+2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, ἀπ᾽ ἐλπίδα φημὶ κεκόφθαι ναυτιλίης νόστου τε[<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 4.1272, compare 2nd c.BC: Polybius Historicus 3.63.8; ἔλεον 1st c.BC: Diodorus Siculus Historicus 13.23">Refs 3rd c.BC+</a>]; ἀ. τὸ ἀμφίβολον τῆς γνώμης <b>decide summarily,</b> [<a href="javascript:void(0)" title=" 4th c.AD: Alciphro Epistolographus 1.8; also ἀποκοπῆναι τῆς ἐλπίδος 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pyrrhus” 2">Refs 1st c.AD+</a>]; διὰ τὸ μὴ ἀποκόπτειν τὴν πολυχρόνιον ζωήν <b>exclude from the reckoning, despair of,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Herc.” 1251.22">Refs 1st c.BC+</a>]; <b>reject, exclude,</b> [<a href="javascript:void(0)" title=" [prev. author] “Sign.” 7, 4th c.BC: Demosthenes Orator 3.13">Refs 4th c.BC+</a>]:—<i>middle</i>, uncertain in [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “de Morte - Papiri Ercolanesi” 23. ">Refs 1st c.BC+</a>]<br /><Level3><b>__3</b></Level3> especially of voice or breath, <b>cut short,</b> τὸν τοῦ πνεύματος τόνον[<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 14, compare 22">Refs 1st c.BC+</a>]:—<i>passive</i>, ἀποκέκοπταί τινι ἡ φωνή[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Demosthenes” 25, compare 1st c.AD: Dioscorides (Dioscurides) Medicus “Eup.” 1.85. ">Refs 1st c.AD+</a>]<br /><Level3><b>__4</b></Level3> of literary periods or phrases, <b>bring to an abrupt close,</b> δεῖ τῆ μακρᾶ -κόπτεσθαι[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1409a19, compare 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 18, 238. ">Refs 4th c.BC+</a>]<br /><Level3><b>__5</b></Level3> Grammars, in <i>passive</i>, <b>to be cut short by</b> ἀποκοπή (which see), [<a href="javascript:void(0)" title=" 12th c.AD: Eustathius Episcopus Thessalonicensis 487.10, “Etymologicum Magnum” 609.54. ">Refs</a>]<br /><Level3><b>__6</b></Level3> <b>abstract</b> an idea or word from its context, τὸ ἀγαθὸς ἀποκοπέν[<a href="javascript:void(0)" title=" Anonymus “in SE” 57.31. ">Refs</a>]<br /><Level2><b>__II</b></Level2> ἀ. τινὰ ἀπὸ τόπου <b>beat off from</b> a strong place, of soldiers, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.4.39, 4.2.10. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>middle</i>, <b>smite the breast in mourning</b>: with <i>accusative</i>, <b>mourn for,</b> νεκρόν[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 628.">Refs 5th c.BC+</a>]	
G0610	ἀπόκριμα	apokrima	verdict	G:N-N	<b> ἀπόκρῐμα</b>, ατος, τό, <br /> <b>judicial sentence, condemnation</b> (={κατάκριμα}, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus), τὸ ἀ. τοῦ θανάτου NT.2Cor.1.9. ">NT+5th c.AD+</a>]<br /><Level3><b>__2</b></Level3> (from <i>middle</i>) <b>answer,</b> δοῦναί τισι[<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 12.26b. 1">Refs 2nd c.BC+</a>]; especially of the <b>answers</b> given by Emperors to <b>legationes,</b> ὁ ἐπὶ τῶν Ἑλληνικῶν ἀ.[<a href="javascript:void(0)" title=" “SIG” 804.5 (Cos, 1st c.AD)">Refs 1st c.AD+</a>]; ἐπὶ τῶν ἐπιστολῶν καὶ πρεσβειῶν καὶ ἀ.[<a href="javascript:void(0)" title=" 10th c.AD: Suidas Legal icographus ">Refs</a>] see at {Διονύσιος},[<a href="javascript:void(0)" title="compare “IG” 12(1).2.4 (Rhodes, 1st c.AD, _plural_), 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 14.10.6">Refs 1st c.AD+</a>]; also of a proconsul of Asia, [<a href="javascript:void(0)" title=" “OGI” 494.18 (Milet., 2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level4><b>__2.b</b></Level4> <b>rescript,</b> θεοῦ Ἁδριανοῦ[<a href="javascript:void(0)" title=" “PTeb.” 286.1 (2nd c.AD).">Refs 2nd c.AD+</a>]	
G0611	ἀποκρίνω	apokrinō	to answer	G:V	<b> ἀποκρίνω</b> [ῑ], <br /> <i>future</i> -κρῐνῶ, <b>set apart,</b> probably in [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 5.7, 5th c.BC: Pherecrates Comicus 23, 2nd-3rd c.AD: Aelianus “Varia Historia” 12.8; χωρὶς ἀ. 5th-6th c.BC: Plato Philosophus “Politicus” 302c, +others">Refs 7th c.BC+</a>]:—<i>passive</i>, <b>to be parted or separated,</b> ἀποκρινθέντε <b>parted from the throng</b> (of two πρόμαχοι), [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.12 (nowhere else in 8th c.BC: Homerus Epicus); πίθηκος ᾔει θηρίων ἀποκριθείς 7th c.BC: Archilochus Lyricus 89.3 ">Refs 8th c.BC+</a>]; of the elements in cosmogony, [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 9.4, 5th c.BC: Anaxagoras Philosophus 2, 3rd c.AD: Democritus Epigrammaticus 167; ἀπεκρίθη.. τοῦ βαρβάρου ἔθνεος τὸ Ἑλληνικόν 5th c.BC: Herodotus Historicus 1.60; χωρίς θηρίων ἡ δίαιτα ἀποκέκριται [prev. author] 2.36">Refs 5th c.BC+</a>]; ἀποκεκρίσθαι εἰς ἓν ὄνομα <b>to be separated and brought</b> under one name, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.3">Refs 5th c.BC+</a>]; οὐ βεβαίως ἀπεκρίθησαν, of combatants, <b>separated</b> without decisive result, [<a href="javascript:void(0)" title=" [prev. author] 4.72. ">Refs</a>]<br /><Level3><b>__2</b></Level3> in Medicine texts in <i>passive</i>, <b>to be distinctly formed,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “προγνωστικόν” 23 ">Refs 5th c.BC+</a>]; of the embryo, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 561a17">Refs 4th c.BC+</a>]; τὰ ἐν τῷ σώματι -όμενα bodily <b>secretions,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 14; τὰ ἐς τὴν κοιλίην ἀ. [prev. author] “Vict.” 4.89">Refs 5th c.BC+</a>]; but ἐς τοῦτο πάντα ἀπεκρίθη all illnesses <b>determined</b> or <b>ended</b> in this <b>alone,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.49; also ᾗ τὰ περιττώματα ἀποκρίνεται ">Refs 5th c.BC+</a>]<b>are voided,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 665b24, compare “GA” 773b35. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>mark by a distinctive form, distinguish,</b> πρύμνην[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.194; νόσημά τι ἀποκεκριμένον ">Refs 5th c.BC+</a>]<b>specific,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 407d, compare 4th c.BC: Aristoteles Philosophus “Meteorologica” 369b29. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>choose,</b> ἕνα ὑμῶν ἀ. ἐξαίρετον[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.130">Refs 5th c.BC+</a>]; ἀ. τοῦ πεζοῦ, τοῦ στρατοῦ, <b>choose from..,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.17, 25">Refs 5th c.BC+</a>]; δυοῖν ἀποκρίνας κακοῖν <b>having set apart,</b> i.e. <b>decreed,</b> one of two, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 640. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>exclude,</b> πλήθει τῶν ψήφων[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 946a. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>reject on examination,</b> κρίνειν καὶ ἀ. [<a href="javascript:void(0)" title="[prev. work] 751d; ἐγκρίνειν καὶ ἀ. [prev. work] 936a">Refs</a>]; ἀ. τινὰ τῆς νίκης <b>decide</b> that one <b>has lost</b> the victory, <b>decide</b> it <b>against</b> one, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1315b18">Refs 4th c.BC+</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 966d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <i>middle</i>, ἀποκρίνομαι, <i>future</i> -κρῐνοῦμαι, etc.: [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus ">Refs 5th c.BC+</a>] uses <i>perfect</i> and <i>pluperfect</i> <i>passive</i> in <i>middle</i> sense, [<a href="javascript:void(0)" title=" “Prt.” 358a, “Grg.” 463c">Refs</a>], etc., but also in <i>passive</i> sense (see. below):—<b>give answer to, reply to</b> question,[<a href="javascript:void(0)" title=" uncertain 1. in 5th c.BC: Herodotus Historicus 5.49, 8.101 (elsewhere ὑποκρ-),compare 5th c.BC: Euripides Tragicus “Bacchae” 1271, “IA” 1354; ἀ. τινί 5th-6th c.BC: Aristophanes Comicus “Nubes” 1245, etc.: _metaphorically_, ἀ. τοῖς πράγμασιν ὡς ἐπὶ τῶν ἐρωτημάτων 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.16.2">Refs 5th c.BC+</a>]; ἀ. πρός τινα, πρὸς τὸ ἐρωτώμενον, <b>to</b> a questioner or question, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.42, 5th-6th c.BC: Plato Philosophus “Protagoras” 338d; ἀ. εἰ.. 5th-6th c.BC: Aristophanes Comicus “Vespae” 964; ἀ. ὅτι.. 5th c.BC: Thucydides Historicus 1.90: with _accusative_, ἀποκρίνεσθαι τὸ ἐρωτηθέν">Refs 5th c.BC+</a>] <b>to answer</b> the question, [<a href="javascript:void(0)" title=" [prev. author] 3.61, compare 5th-6th c.BC: Plato Philosophus “Crito” 49a, “Hp.Ma.” 287b, 4th c.BC: Aristoteles Philosophus “Metaphysica” 1007a9: with _accusative_ _cognate_, ἀ. οὐδὲ γρῦ 5th-6th c.BC: Aristophanes Comicus “Plutus” 17; οὐδὲν ξυμβατικόν 5th c.BC: Thucydides Historicus 8.71; ἀ. ἀπόκρισιν 5th-6th c.BC: Plato Philosophus “Leges” 658c:">Refs 5th c.BC+</a>] —<i>passive</i>, τοῦτό μοι ἀποκεκρίσθω <b>let</b> this <b>be</b> my <b>answer,</b> [<a href="javascript:void(0)" title=" [prev. author] “Tht.” 187b">Refs</a>]; καλῶς ἄν σοι ἀπεκέκριτο your <b>answer would have been</b> sufficient, [<a href="javascript:void(0)" title=" [prev. author] “Grg.” 453d, compare “Men.” 75c, “Euthd.” 299d. ">Refs</a>]<br /><Level3><b>__IV.2</b></Level3> <b>answer charges, defend oneself,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 632; ὁ ἀποκρινόμενος ">Refs 5th c.BC+</a>]<b>the defendant,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 6.18, compare 2.4.3">Refs 5th c.BC+</a>]; ἀπεκρινάμην frequently in legal documents, [<a href="javascript:void(0)" title=" “PHib.” 1.31.24 (3rd c.BC), etc. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__IV.3</b></Level3> <i>aorist</i> <i>passive</i> ἀπεκρίθη, ={ἀπεκρίνατο}, he <b>answered,</b> condemned by [<a href="javascript:void(0)" title=" 2nd c.AD: Phrynichus Atticista 86">Refs 2nd c.AD+</a>], is unknown in earlier <i>Attic dialect</i>, except in [<a href="javascript:void(0)" title=" 5th c.BC: Pherecrates Comicus 51, 5th-6th c.BC: Plato Philosophus Alcaeus2.149b; but occurs in Machoap. 2nd c.AD: Athenaeus Epigrammaticus 8.349d, “UPZ” 6.30 (2nd c.BC), “SIG” 674.61 (Narthacium, 2nd c.BC), “IG” 4.679 (Hermione, 2nd c.BC), 2nd c.BC: Polybius Historicus 4.30.7, etc.; once in 1st c.AD: Josephus Historicus, “AJ” 9.3.1, twice in 2nd c.AD: Lucianus Sophista, “Sol.” 5, “Demon.” 26; regular in LXX (but sometimes ἀπεκρινάμην">LXX+5th c.BC+</a>] in solemn language, as [<a href="javascript:void(0)" title=" “3 Ki.” 2.1)">Refs</a>] and prevails in “NT” especially in the phrase ἀποκριθεὶς εἶπεν[<a href="javascript:void(0)" title=" NT.Matt.3.15; ἀ. λέγει NT.Mark.8.20, +others, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.1.22 codices: ">NT+5th c.BC+</a>]<i>future</i> ἀποκριθήσομαι in same sense, [<a href="javascript:void(0)" title=" LXX.Isa.14.32, +others, NT.Matt.25.45, 2nd c.AD: Hermogenes Rhetor “περὶ εὑρέσεως” 4.6.">LXX+NT+2nd c.AD+</a>]	
G0612	ἀπόκρισις	apokrisis	answer	G:N-F	<b> ἄπο-κρῐσις</b>, εως, ἡ, <br /> <b>separation,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Anaxagoras Philosophus 4; κάθαρσις ἀ. χειρόνων ἀπὸ βελτιόνων 5th-6th c.BC: Plato Philosophus “Definitiones” 415d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> in Medicine texts, <b>excretion</b> or <b>secretion,</b> γονῆς[<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Genit.” 2, σιτίων “Vict.” 4.93, compare 4th c.BC: Aristoteles Philosophus “Historia Animalium” 582a4, “Pr.” 878a23, etc.">Refs 5th c.BC+</a>]; ἀ.σπερματική, περιττωματική, [<a href="javascript:void(0)" title=" “PA” 681b35; σπέρματος 4th-3rd c.BC: Epicurus Philosophus “Nat.Herc.” 908.3. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> ἀ. νοσηρή <b>exhalation, miasma,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ φύσιος ἀνθρώπου” 9. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> (from <i>middle</i>) <b>decision, answer,</b> first in [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 1167, compare 5th c.BC: Herodotus Historicus 1.49, 5.50 codices (ὑπόκρισις editions), 5th c.BC: Hippocrates Medicus “περὶ εὐσχημοσύνης” 3, “Steril.” 213, 5th c.BC: Euripides Tragicus “Fragmenta” 977; ἀ. πρὸς τὸ ἐρώτημα 5th c.BC: Thucydides Historicus 3.60, compare 5th-6th c.BC: Xenophon Historicus “Hiero” 1.35. ">Refs 6th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>defence,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.65. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>rescript,</b> [<a href="javascript:void(0)" title=" 6th c.AD: Procopius Caesariensis Historicus “de Bello Persico” 2.23">Refs 6th c.AD+</a>]; = <b>responsum,</b> [<a href="javascript:void(0)" title="“Corpus Glossariorum Latinorum”">Refs</a>] <br /><Level3><b>__II.4</b></Level3> <b>embassy, commission,</b> [<a href="javascript:void(0)" title=" 6th c.AD: Choricius Rhetor in “Rev.Phil.” 1.79. ">Refs 6th c.AD+</a>]<br /><Level2><b>__III</b></Level2> a kind of <b>dance,</b> [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]	
G0613	ἀποκρύπτω	apokruptō	to conceal	G:V	<b> ἀποκρύπτω</b>, <br /> used by [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] only in <i>aorist 1</i>, <i>Epic dialect</i> <i>imperfect</i> ἀποκρύπτασκε[<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 157:">Refs 8th c.BC+</a>] —<i>passive</i>, <i>aorist</i> -εκρύβην [ῠ[<a href="javascript:void(0)" title="] LXX.Job.3.23: ">LXX</a>]<i>future</i> -κρῠβήσομαι[<a href="javascript:void(0)" title="LXX.Psa.18(19).6, 2nd c.AD: Galenus Medicus “de Usu Partium” 10.12">LXX+2nd c.AD+</a>]:—<i>middle</i>, <i>aorist 2</i> <b>-εκρυβόμην</b>[<a href="javascript:void(0)" title=" 2nd c.AD: Apollodorus Damascenus Mechanicus 3.2.1">Refs 2nd c.AD+</a>]:—<b>hide from, keep hidden from,</b> with <i>accusative</i> et <i>genitive</i>, αἴ γάρ μιν θανάτοιο.. δυναίμην νόσφιν ἀποκρύψαι[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.465: with _dative_ _person_, ἀπέκρυψεν δέ μοι ἵππους 11.718">Refs 8th c.BC+</a>]: with <i>double</i> <i>accusative</i>, <b>hide</b> or <b>keep back from</b> one, οῠτε σε ἀποκρύψω τὴν ἐμὴν οὐσίαν[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.28; τι ἀπό τινος LXX.4Ki.4.27">LXX+5th c.BC+</a>]:— <i>middle</i>, ἀποκρύπτεσθαί τινά τι[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 702c, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.6.29, etc.">Refs 5th c.BC+</a>]; ἀ. τι <b>keep</b> it <b>back,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 348e, compare 327a: with _accusative_ _person_, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.7.23, “Smp.” 1.6. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>hide from sight, keep hidden, conceal,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.286, etc.; ἔθηκε νύκτ᾽ ἀποκρύψας φάος 7th c.BC: Archilochus Lyricus 74.3; τὸν ἥλιον ὑπὸ τοῦ πλήθεος τῶν ὀϊστῶν ἀ. 5th c.BC: Herodotus Historicus 7.226; ἀποκρύψει φάος νύξ 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 24; χιὼν ἀ. τι 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.4.11; ἀ. τὴν σοφίαν 5th-6th c.BC: Plato Philosophus “Apologia” 22e; ἀ. τὴν οὐσίαν ἐν ταῖς οἰκίαις 5th-6th c.BC: Isocrates Orator 1.42; εἰς τὸ ἄδηλον -κρύπτων 5th-6th c.BC: Xenophon Historicus “de Equitum magistro” 5.7">Refs 8th c.BC+</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 424.483">Refs 5th c.BC+</a>]; ἀ. ἑαυτόν <b>efface</b> oneself, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 393c: with ">Refs 5th c.BC+</a>]<i>infinitive</i>, ἀποκρύπτεσθαί τι μὴ καθ᾽ ἡδονὴν ποιεῖν <b>to conceal one's</b> doing, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.53; περὶ ὧν ἀποκρυπτόμεθα μηδένα εἰδέναι 5th c.BC: Lysias Orator 7.18">Refs 5th c.BC+</a>]; <i>perfect</i> <i>passive</i> in <i>middle</i> sense, οὐκ ἀποκέκρυπται τὴν οὐσίαν[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 28.3: _absolutely_, ἀποκρύψασθαι πρός τινα 5th-6th c.BC: Isocrates Orator 11.2">Refs 5th c.BC+</a>]:—<i>passive</i>, τὸν Ἑλλήσποντον ὑπὸ τῶν ἀποκεκρυμμένον[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.45">Refs 5th c.BC+</a>]; τοὺς ἀποκρυπτομένους those who <b>withdraw from public,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 265. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>obscure,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 153, 4th c.BC: Aristoteles Philosophus “Poetica” 1460b4, 4th c.BC: Alcidamas Rhetor “περὶ σοφιστῶν” 30, 4th c.AD: Libanius Sophista “Orationes” 63.26, 4th c.AD: Julianus Imperator “Orationes” 1.44c. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> ἀ. γῆν <b>lose from sight,</b> of ships running out to sea, opposed to ἀνοίγνυμι[<a href="javascript:void(0)" title=" 1.3, φεύγειν εἰς τὸ πέλαγος.. ἀποκρύψαντα γῆν 5th-6th c.BC: Plato Philosophus “Protagoras” 338a, compare 4th c.AD: Libanius Sophista “Orationes” 59.147">Refs 5th c.BC+</a>]; ἐπειδὴ ἀπεκρύψαμεν αὐτούς when we <b>got out of sight of</b> them, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “VH” 2.38, compare 5th c.BC: Thucydides Historicus 5.65 (i.e. αὐτούς) τὴν θάλατταν (i.e. by marching inland) 2nd c.AD: Aristides Rhetor 1.473 1st c.AD: Josephus Historicus ">Refs 5th c.BC+</a>]; ἀποκρύπτουσι Πελειάδες (i.e. ἑαυτούς) <b>disappear,</b> [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Fragmenta” 179; ἄστερες ἄμφι σελάνναν ἀ. εἶδος 7th-6th c.BC: Sappho Lyrica 3">Refs 8th c.BC+</a>]; but also <i>passive</i> of ships, [<a href="javascript:void(0)" title=" 2nd-1st c.BC(?): Hero Mechanicus “Automatopoetica” 22.5.">Refs 2nd c.BC+</a>]	
G0614	ἀπόκρυφος	apokruphos	concealed	G:A	<b> ἀπόκρῠφος</b>, ον, <br /> <b>hidden, concealed,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 1070(Lyric poetry)">Refs 5th c.BC+</a>]; ἐν ἀποκρύφφ in <b>secret,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.35; ἀ. θησαυροί ">Refs 5th c.BC+</a>]<b>hidden, stored up,</b> [<a href="javascript:void(0)" title="NT.Col.2.3">NT</a>]; <b>underhand,</b> μηδὲν ἀ. πεποιῆσθαι[<a href="javascript:void(0)" title=" “Vita Philonidis Epicurei” p.2C. ">Refs</a>]<br /><Level3><b>__2</b></Level3> with <i>genitive</i>, ἀπόκρυφον πατρός <b>unknown to</b> him, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 8.11. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>obscure, recondite, hard to understand,</b> [<a href="javascript:void(0)" title=" [prev. author] “Mem.” 3.5.14; γράμματα 3rd c.BC: Callimachus Epicus “Fragmenta” 242">Refs 3rd c.BC+</a>]; ἀ. σύμβολαδέλτων, of hieroglyphics, [<a href="javascript:void(0)" title=" “Hymnus ad Isim” 10; στήλη “PMag.Par.” 1.1115">Refs</a>]; [βίβλος] [<a href="javascript:void(0)" title=" “PMag.Leid.W.” 25.14; -κρύφων μύσται 2nd c.AD: Vettius Valens Astrologus 7.30; ἀ. αἰτία 5th c.AD: Proclus Philosophus “in Platonis Timaeum commentarii” 1.53D., compare [same work] “in Prm.” p.549 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>adverb</i> <b>-φως</b> <b>secretly,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Aquila LXX.Hab.3.14, 2nd c.AD: Vettius Valens Astrologus 301.5.">LXX+2nd c.AD+</a>]	
G0615	ἀποκτείνω	apokteinō	to kill	G:V	<b> ἀποκτείνω</b> <br /> (later -κτέννω (which see): <b>-κταίνω</b>[<a href="javascript:void(0)" title=" NT.2Cor.3.6, etc.), ">NT</a>]<i>future</i> -κτενῶ, <i>Ionic dialect</i> <b>-κτενέω</b>[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.30">Refs 5th c.BC+</a>]: <i>aorist 1</i> ἀπέκτεινα[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad”">Refs 8th c.BC+</a>]: <i>perfect</i> ἀπέκτονα[<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 12.66, 5th-6th c.BC: Plato Philosophus “Apologia” 38c, 5th-6th c.BC: Xenophon Historicus “Apologia Socratis” 29, 4th c.BC: Demosthenes Orator 22.2">Refs 5th c.BC+</a>]; <i>pluperfect</i> <i>3rd.pers.</i><i>plural</i> <b>-εκτόνεσαν</b>[<a href="javascript:void(0)" title=" [prev. author] 19.148">Refs</a>], <i>Ionic dialect</i> <i>3rd.pers.</i><i><i>singular</i></i> <b>-εκτόνεε</b>[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.67; later ἀπεκτόνηκα 4th c.BC: Aristoteles Philosophus “Sophistici Elenchi” 182b19, 1st c.BC: Parthenius Mythographus 24.2, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Timoleon” 16; also ἀπέκταγκα 4th-3rd c.BC: Menander Comicus 344, 4th c.BC: Aristoteles Philosophus “Politica” 1324b16, 18, LXX.1Ki.24.12, etc.; ἀπέκτᾰκα 2nd c.BC: Polybius Historicus 11.18.10">LXX+5th c.BC+</a>]: <i>aorist 2</i> <b>-έκτᾰνον</b>[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad”">Refs 8th c.BC+</a>], <i>poetry</i> <i>1st pers.</i><i>plural</i> ἀπέκταμεν[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.121">Refs 8th c.BC+</a>], <i>infinitive</i> -κτάμεναι, -κτάμεν, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.165, 5.675">Refs 8th c.BC+</a>]:—<i>passive</i>, late (ἀποθνήσκω being used as the <i>passive</i> by correct writers), <i>present</i> in [<a href="javascript:void(0)" title=" 4th c.AD: Palaephatus Paradoxographus 7">Refs 4th c.AD+</a>]: <i>aorist</i> ἀπεκτάνθην[<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 65.4, LXX.1Mac.2.9">LXX+2nd c.AD+</a>]: <i>aorist 2</i> <i>infinitive</i> ἀποκτανῆναι[<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 14.284">Refs 2nd c.AD+</a>]: <i>perfect</i> <i>infinitive</i> ἀπεκτάνθαι[<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 7.7.4, LXX.2Mac.4.36">LXX+2nd c.BC+</a>]:—but <i>aorist</i> <i>middle</i> in <i>passive</i> sense ἀπέκτατο[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.437, 17.472">Refs 8th c.BC+</a>]; <i>participle</i> ἀποκτάμενος[<a href="javascript:void(0)" title=" 4.494, etc.">Refs</a>]; compare ἀποκτείνυμι:— stronger form of κτείνω, <b>kill, slay,</b> <i>Epic dialect</i>, <i>Ionic dialect</i>, and the prevailing form in <i>Attic dialect</i> (compare ἀποθνήσκω): once in [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1250, never in 5th c.BC: Sophocles Tragicus, frequently in 5th c.BC: Euripides Tragicus, “Hec.” 1244, +others ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of judges, <b>condemn to death,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.92, 5th-6th c.BC: Plato Philosophus “Apologia” 30df, etc.">Refs 5th c.BC+</a>]; also of the accuser, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 4.37, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.3.21, 5th c.BC: Thucydides Historicus 6.61">Refs 5th c.BC+</a>]; <b>put to death,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.4">Refs 5th c.BC+</a>]: generally of the law, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 325b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>metaphorically</i>, τὸ σεμνὸν ὥς μ᾽ ἀ. τὸ σόν[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 1064">Refs 5th c.BC+</a>]; σὺ μή μ᾽ ἀπόκτειν) [<a href="javascript:void(0)" title=" [prev. author] “Or.” 1027.">Refs</a>]	
G0616	ἀποκυέω	apokueō	to generate	G:V	<b> ἀποκῠ-έω</b>, <br /> <b>bear young, bring forth,</b> with <i>accusative</i>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Fragmenta” 76, interpolated in 1st c.BC: Dionysius Halicarnassensis 1.70, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Sulla” 37: _absolutely_, 2nd c.AD: Lucianus Sophista “DMar.” 10.1: _metaphorically_, ἡ ἁμαρτία ἀ. θάνατον NT.Jam.1.15, compare 1st c.AD: Philo Judaeus 1.214">NT+4th c.BC+</a>]:—<i>passive</i>, of the child, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lycurgus” 3. 2nd c.AD: Herodianus Grammaticus 1.5.5">Refs 1st c.AD+</a>] (<i>passive</i> <i>participle</i> ἀποκυόμενα[<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.202, 397).">Refs 1st c.AD+</a>]	
G0617	ἀποκυλίω	apokuliō	to roll away	G:V	<b> ἀπο-κῠλίω</b>, <br /> <b>roll away,</b> [<a href="javascript:void(0)" title=" LXX.Gen.29.3, +others, 1st c.BC: Diodorus Siculus Historicus 14.116, NT.Matt.28.2, 2nd c.AD: Apollodorus Damascenus Mechanicus 3.15.7">LXX+1st c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Rh.Pr.” 3.">Refs 2nd c.AD+</a>]	
G0618	ἀπολαμβάνω	apolambanō	to get back	G:V	<b> ἀπολαμβάνω</b>, <br /> <i>future</i> -λήψομαι, in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus ">Refs 5th c.BC+</a>] <b>-λάμψομαι</b>[<a href="javascript:void(0)" title=" 3.146, 9.38: _Attic dialect_ ">Refs</a>]<i>perfect</i> ἀπείληφα, <i>passive</i> ἀπείλημμαι, <i>Ionic dialect</i> ἀπολέλαμμαι: in <i>active</i> <i>aorist 2</i> ἀπέλαβον, but in <i>passive</i> <i>aorist 1</i> ἀπελήφθην, <i>Ionic dialect</i> ἀπελάμφθην[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus ">Refs 5th c.BC+</a>]:— <b>take</b> or <b>receive from</b> another, correlated to ἀποδιδόναι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 332b">Refs 5th c.BC+</a>]; οὐδὲν ἀ. τοῦ βίου χρηστόν (variant{ἀπολαύ-}) [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.258b. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>receive what is one's due,</b> μισθόν[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.137; ἀ. τὸν ὀφειλόμενον μισθόν 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.7.14; τὴν σὴν ξυνάορον 5th c.BC: Euripides Tragicus “Orestes” 654; τὰ χρήματα 5th-6th c.BC: Aristophanes Comicus “Nubes” 1274; τὰ παρὰ τοῦ πατρός 4th c.BC: Antiphanes Comicus 196">Refs 5th c.BC+</a>]; ἀ. χρέα <b>have</b> them <b>paid,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 3.15; ὑπόσχεσιν παρά τινος ἀ. 5th-6th c.BC: Xenophon Historicus “Symposium” 3.3; τὰ δίκαια 4th c.BC: Aeschines Orator 1.196: opposed to λαμβάνω, Epist. 1st c.AD: Philippus Epigrammaticus cited in 4th c.BC: Demosthenes Orator 12.14, compare 4th c.BC: Demosthenes Orator 7.5">Refs 5th c.BC+</a>]; ἀ. ὅρκους <b>accept</b> them <b>when tendered,</b> [<a href="javascript:void(0)" title=" [prev. author] 5.9, 18.27. ">Refs</a>]<br /><Level3><b>__3</b></Level3> <b>take of, take a part of</b> a thing, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.87, 5th-6th c.BC: Plato Philosophus “Hp.Mi.” 369b; ἀ. μέρος τι [prev. author] “R.” 392e, compare 4th c.BC: Aristoteles Philosophus “Poetica” 1459a35: _absolutely_ in ">Refs 5th c.BC+</a>]<i>aorist</i> <i>participle</i>, ἀπολαβὼν σκόπει consider it <b>separately,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 495e, compare “R.” 420c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>take away,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 21.43.8, 17">Refs 2nd c.BC+</a>]; <b>take off,</b> τὸ βάρος[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Incessu Animalium” 711a24. ">Refs 4th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>hear, learn,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 614a. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>regain, recover,</b> τὴν τυραννίδα, τὴν πόλιν, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.61, 2.119, 3.146, +others; τι παρά τινος 5th c.BC: Thucydides Historicus 5.30; τὴν ἡλεμονίαν 5th-6th c.BC: Isocrates Orator 4.21; τὴν αὐτὴν εὐερλεσίαν 14.57: _metaphorically_, ἀ. ἑαυτόν">Refs 5th c.BC+</a>] <b>recover</b> oneself, [<a href="javascript:void(0)" title=" 3rd c.AD: Porphyrius Tyrius Philosophus “Sententiae ad intelligibilia ducentes” 40, +others ">Refs 3rd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>have rendered to one,</b> λόγον ἀ. <b>demand</b> an account, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.27,168. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>take apart</b> or <b>aside,</b> of persons, ἀ. τινὰ μοῦνον[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.209; αὐτὸν μόνον 5th-6th c.BC: Aristophanes Comicus “Ranae” 78, cf. LXX.2Mac.6.21 ">LXX+5th c.BC+</a>]; of things, μὴ μόνος τὸ χρηστὸν ἀπολαβὼν ἔχε[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 451:">Refs 5th c.BC+</a>] —<i>middle</i>, ἀπολαβόμενος <b>taking</b> him <b>aside,</b> [<a href="javascript:void(0)" title="NT.Mark.7.33:—">NT</a>]<i>passive</i>, οἱ ἀπειλημμένοι those <b>set apart, recluses</b>, [<a href="javascript:void(0)" title=" “UPZ” 60.10 (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>cut off, intercept,</b> λέγων ὡς ἀπολάμψοιτο συχνούς[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.38">Refs 5th c.BC+</a>]; ἀ. τείχει wall <b>off,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.102; ἰσθμούς [prev. author] 1.7, compare 4.113">Refs 5th c.BC+</a>]; ἀ. εἴσω <b>shut up</b> inside, [<a href="javascript:void(0)" title=" [prev. author] 1.134 ">Refs</a>]; of contrary winds, ὅταν τύχωσιν οἱ ἄνεμοι ἀπολαβόντες αὐτούς[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 58c; κἂν ἄνεμοι τὴν ναῦν ἀπολάβωσιν 2nd-3rd c.AD: Philostratus Sophista “Heroicus” 14">Refs 5th c.BC+</a>]; τὴν ἀναπνοὴν ἀ. τινός <b>stop</b> his breath, <b>choke</b> him, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Romulus” 27; τὸν ἀντίπαλον ἐς πνῖγμα 2nd-3rd c.AD: Philostratus Sophista “Philostrati majoris imagines” 1.6; ἀ. τῶν σιτίων ">Refs 1st c.AD+</a>]<b>spoil the appetite,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “προρρητικόν” 2.22:">Refs 5th c.BC+</a>] —frequently in <i>passive</i>, ὑπ᾽ ἀνέμων ἀπολαμφθέντες <b>arrested</b> or <b>stopped</b> by contrary winds, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.115, 9.114; ὑπὸ ἀπλοίας 5th c.BC: Thucydides Historicus 6.22; νόσῳ καὶ χειμῶνι καὶ πολέμοις ἀποληφθείς 4th c.BC: Demosthenes Orator 8.35; ἐν ὀλίγῳ ἀπολαμφθέντες 5th c.BC: Herodotus Historicus 8.11; ἀπολαμφθέντες πάντοθεν [prev. author] 5.101; ἐν τῇ νήσῳ [prev. author] 8.70, 76; ἐν τῆ Εὐρώπη [prev. work] 97, 108">Refs 5th c.BC+</a>]; ἐν τοῖς ἰδίοις λόγοις ἀ. <b>to be entangled</b> in.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthydemus” 305d; ἐν τούτῳ τῷ κακῷ [prev. author] “Grg.” 522a; ἐς στενόν 2nd-3rd c.AD: Philostratus Sophista “Vitae Sophistarum” 1.19.1 ">Refs 5th c.BC+</a>]; of an afflux of blood, <b>to be checked,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 4">Refs 5th c.BC+</a>]; κοιλίη, κύστις ἀπολελαμμένη, [<a href="javascript:void(0)" title=" [prev. author] “Prorrh.” 1.88, 115, etc. ">Refs</a>]<br /><Level2><b>__V</b></Level2> in Mathematics texts, <b>cut off,</b> ἡμικύκλιον ἀποληφθήσεται[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 375b27, compare 3rd c.BC: Archimedes Geometra “τετραγωνισμὸς παραβολῆς” 15, etc.">Refs 4th c.BC+</a>]; <b>intercept,</b> [<a href="javascript:void(0)" title=" [prev. author] “Sph.Cyl.” 1.10">Refs</a>]; -ομένη, ἡ, <b>abscissa,</b> [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Apollonius Pergaeus Geometra “Conica” 1.11, +others—A prose word, used by 5th c.BC: Euripides Tragicus [same places] ">Refs 5th c.BC+</a>]	
G0619	ἀπόλαυσις	apolausis	enjoyment	G:N-F	<b> ἀπό-λαυσις</b>, εως, ἡ, <br /> <b>act of enjoying, fruition,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.38, “OGI” 669.8 (Egypt, 1st c.AD)">Refs 5th c.BC+</a>]; ἀ. ἀνεύφραντος[<a href="javascript:void(0)" title=" 2nd c.AD: Secundus Gnomologus “Sententiae - FPG” 9. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>result of enjoying, pleasure,</b> αἱ ἀ. αἱ σωματικαί[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1314b28, compare “EN” 1148a5, etc.">Refs 4th c.BC+</a>]; ὁ κατ᾽ ἀπόλαυσιν βίος a life of <b>pleasure,</b> [<a href="javascript:void(0)" title=" [prev. author] “Top.” 102b17. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> with <i>genitive</i>, <b>aduantage got from</b> a thing, σίτων καὶ ποτῶν[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.33, compare 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 11; ἀγαθῶν 5th-6th c.BC: Isocrates Orator 1.27">Refs 5th c.BC+</a>]; ἀπόλαυσιν εἰκοῦς (<i>accusative</i> <i>absolutely</i>) <b>as a reward for</b> your resemblance, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 77, compare “HF” 1370; ἀ. ἑαυτῶν ἔχειν 5th-6th c.BC: Plato Philosophus “Timaeus” 83a">Refs 5th c.BC+</a>]; ἀ. ἀδικημάτων <b>advantage, fruit</b> of them, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Tyr.” 5.">Refs 2nd c.AD+</a>]	
G0620	ἀπολείπω	apoleipō	to leave	G:V	<b> ἀπο-λείπω</b>, <br /> <i>aorist</i> ἀπέλῐπον (ἀπέλειψα late, [<a href="javascript:void(0)" title=" 4th c.AD: Themistius Sophista “Orationes” 25.310d, 1st c.AD(?): Pseudo-Phocylidea 77)">Refs 1st c.AD+</a>]:—<br /><Level1><b>__A</b></Level1> <b>leave over</b> or <b>behind,</b> οὐδ᾽ ἀπέλειπεν ἔγκατα[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.292, compare 1st c.AD(?): Heraclitus 56, etc.; κλέος καὶ φήμην 5th c.BC: Critias Philosophus, Tragicus, Elegiacus 44 4th c.BC: Demosthenes Orator ">Refs 8th c.BC+</a>]; <b>bequeath, Test. Epict.</b>[<a href="javascript:void(0)" title=" 2.3, compare 2nd c.BC: Moschus Bucolicus 3.97">Refs 2nd c.BC+</a>]; ἀ. κληρονόμον <b>leave as</b> one's heir, [<a href="javascript:void(0)" title=" “POxy.” 105.3 (2nd c.AD)">Refs 2nd c.AD+</a>]; <b>bequeath to posterity,</b> of writings, [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 8.58, compare 7.54. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__A.2</b></Level3> <b>leave hold of, lose,</b> ψυχάν[<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 3.101 (tmesis); βίον 5th c.BC: Sophocles Tragicus “Ph.” (Lyric poetry, tmesis); νέαν ἁμέραν ἀπολιπὼν θάνοι 5th c.BC: Euripides Tragicus “Ion” 720 (Lyric poetry): conversely, ἐμὲ μὲν ἀπολέλοιπεν ἤδη βίοτος 5th c.BC: Sophocles Tragicus “Electra” 185 (Lyric poetry). 3">Refs 5th c.BC+</a>]. <b>leave behind</b> in the race, <b>distance</b>: generally, <b>surpass,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.3.25, 5th c.BC: Lysias Orator 2.4; τινὰ περί τι 5th-6th c.BC: Isocrates Orator 4.50">Refs 5th c.BC+</a>]:—more frequently in <i>middle</i> and <i>passive</i>, see below 4. <b>leave undisputed</b>: hence, <b>admit,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Chrysippus Stoicus 3.173, 1st c.BC: Philodemus Philosophus “de Pietate - Herkulanische Studien” 17, 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 7.55, 3rd c.AD(?): Diogenes Laertius 7.54; αἰτίαν νόσων ἀ. τὸ αἷμα 4th c.BC: Meno Medicus “Iatrika” 11.43; [ὁ Διοκλῆς] τὴν φρόνησιν περὶ τὴν καρδίαν ἀ. 3rd c.BC: Herodas Mimographus ">Refs 4th c.BC+</a>] <i>middle</i> in [<a href="javascript:void(0)" title=" “Rh.Mus.” 49.540.5">Refs</a>]. <b>leave, allow,</b> ὑπερβολὴν οὐδὲ ταῖς ἑταίραις[<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Orationes” 7.210d. ">Refs 4th c.AD+</a>]<br /><Level2><b>__A.II</b></Level2> <b>desert, abandon,</b> one's post, etc., οὐδ᾽ ἀπολείπουσιν κοῖλον δόμον, of bees, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.169, compare 5th c.BC: Herodotus Historicus 8.41, +others">Refs 8th c.BC+</a>]; ἀ. (i.e. τὴν πολιορκίην) [<a href="javascript:void(0)" title=" [prev. author] 7.170">Refs</a>]; τὴν ξυμμαχίαν, τὴν ξυνωμοσίαν, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.9, 64 ">Refs 5th c.BC+</a>]; of persons, καί σ᾽ ἀπολείψω σου λειπόμενος[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 1310">Refs 5th c.BC+</a>]; ξεῖνον πατρώϊον ἀ. <b>leave</b> him <b>in the lurch,</b> [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 521; ἀπολιπὼν οἴχεται 5th c.BC: Herodotus Historicus 3.48, compare 5.103, 5th-6th c.BC: Aristophanes Comicus “Ranae” 83 ">Refs 6th c.BC+</a>]; of a wife, <b>desert</b> her husband, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 4.14, 4th c.BC: Demosthenes Orator 30.4">Refs 5th c.BC+</a>] (not of the husband, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Sol.” 9) ">Refs 2nd c.AD+</a>]; of sailors, <b>desert,</b> τὴν ναῦν[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 50.14.2. with ">Refs 4th c.BC+</a>]<i>infinitive</i>, ἀ. τούτους κακῶς γηράσκειν <b>leave</b> them to grow old, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 1.22.3">Refs 5th c.BC+</a>]. <b>leave undone</b> or <b>unsaid,</b> ὅσα ἀπέλιπε κτείνων τε καὶ διώκων.. σφέα ἀπετέλεσε[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.92. ; ὕβρεως οὐδ᾽ ὁτιοῦν ἀ. 4th c.BC: Demosthenes Orator 54.4, compare 5th-6th c.BC: Plato Philosophus “Respublica” 420a">Refs 5th c.BC+</a>]; <b>omit,</b> συχνὰ ἀπολείπω [<a href="javascript:void(0)" title="[prev. work] 509c. ">Refs</a>]<br /><Level2><b>__A.III</b></Level2> <b>leave open,</b> <b>leave a space,</b> ἀ. μεταίχμιον οὐ μέγα[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.77; ἀ. ὡς πλέθρον 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.5.11">Refs 5th c.BC+</a>]; μικρὸν ἀ. <b>leaving</b> a small <b>interval,</b> [<a href="javascript:void(0)" title=" 2nd-1st c.BC(?): Hero Mechanicus “Automatopoetica” 27.1. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__A.IV</b></Level2> <i>intransitive</i>, <b>cease, fail,</b> τάων οὔποτε καρπὸς ἀπόλλυται οὐδ᾽ ἀπολείπει[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.117">Refs 8th c.BC+</a>]; opposed to γίνεται, [<a href="javascript:void(0)" title=" 5th c.BC: Diogenes Apolloniates Philosophus 7 ">Refs 5th c.BC+</a>]; of rivers, <b>fall, sink,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.14, 93; ἀ. τὸ ῥέεθρον [prev. author] 2.19; τῆς θαλάττης τὰ μὲν ἀπολειπούσης, τὰ δ᾽ ἐπιούσης 4th c.BC: Aristoteles Philosophus “Meteorologica” 353a22 ">Refs 5th c.BC+</a>]; of swallows, δι᾽ ἔτεος ἐόντες οὐκ ἀπολείπουσι[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.22 ">Refs 5th c.BC+</a>]; of youth, <b>begin to decay,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 8.14">Refs 5th c.BC+</a>]; <b>fail, flag, lose heart,</b> [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 4.2.3 ">Refs</a>]; of the moon, <b>wane,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Analytica Posteriora” 0.98a33. ">Refs 4th c.BC+</a>]<br /><Level3><b>__A.IV.2</b></Level3> with <i>genitive</i>, <b>to be wanting of</b> or <b>in</b> a thing, προθυμίας οὐδὲν ἀ.[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.22, compare 5th-6th c.BC: Plato Philosophus “Respublica” 533a: frequently of numbers, μηδὲν ἀ. τῶν πέντε κτλ. [prev. author] “Lg.” 828b; τῶν εἴκοσιν ὀλίγον ἀ. 4th c.BC: Aristoteles Philosophus “Historia Animalium” 573b16, etc.">Refs 5th c.BC+</a>]; ἀπὸ τεσσέρων πηχέων ἀ. τρεῖς δακτύλους <b>wanting</b> three fingers <b>of</b> four cubits, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.60, compare 7.117; μήτ᾽ ἄρ᾽ ὑπερβάλλων βοὸς ὁπλὴν μήτ᾽ ἀπολείπων 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 489: with ">Refs 8th c.BC+</a>]<i>infinitive</i>, ὀλίγον ἀπέλιπον ἐς Ἀθήνας ἀπικέσθαι <b>wanted</b> but little of coming, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.9. ; βραχὺ ἀ. διακόσιαι γενέσθαι 5th c.BC: Thucydides Historicus 7.70; οὐδὲν δ᾽ ἀπολείπετε οὕτω πολεμεῖν 4th c.BC: Demosthenes Orator 4.40; ἡ πόλις μικρὸν ἀπέλιπεν ἔρημος εἶναι 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Tim.” I. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.IV.3</b></Level3> with <i>participle</i>, <b>leave off</b> doing, ἀ. λέγων[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 6.1: _absolutely_, ὅθεν ἀπέλιπες">Refs 5th c.BC+</a>] from the point at which.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 497c, compare “Phd.” 78b, 4th c.BC: Isaeus Orator 5.12. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.IV.4</b></Level3> <b>depart from,</b> ἐκ τῶν Συρακουσῶν[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.4; ἐκ τοῦ Μηδικοῦ πολέμου [prev. author] 3.10, compare 5th-6th c.BC: Plato Philosophus “Phaedo” 112c. ">Refs 5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> <i>middle</i> (<i>aorist</i> ἀπελιπόμην in [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 1.399 (tmesis)), like ">Refs 3rd c.BC+</a>]<i>active</i> [<a href="javascript:void(0)" title=" 1.1">Refs</a>], <b>bequeath to posterity,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.134 codices ">Refs 5th c.BC+</a>]; compare ἀπολείψεται· ἐάσεται, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]<br /><Level1><b>__C</b></Level1> <i>passive</i>, <b>to be left behind, stay behind,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.75 (variant for{ὑπο-}) 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.20; μόνος ἀπολελειμμένος 5th c.BC: Antipho Orator 1.3">Refs 5th c.BC+</a>]; <b>to be unable to follow</b> an argument, <b>be at a loss,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 192d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.2</b></Level3> <b>to be distanced by, inferior to,</b> ἀ. [ἀπὸ] τῶν ἄλλων θηρίων[<a href="javascript:void(0)" title=" Diocl.fragment 145">Refs</a>]; <b>to be inferior,</b> ἔν τισι[<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 12.61. ">Refs 5th c.BC+</a>]<br /><Level2><b>__C.II</b></Level2> <b>to be absent</b> or <b>distant from,</b> with <i>genitive</i>, πολὺ τῆς ἀληθηΐης ἀπολελειμμένοι[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.106, compare 5th-6th c.BC: Plato Philosophus “Respublica” 475d; ἥβας 5th c.BC: Euripides Tragicus “Hercules Furens” 440 (Lyric poetry): with _genitive_ _person_, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.2.40, 5th-6th c.BC: Plato Philosophus “Symposium” 192d: _absolutely_, 5th c.BC: Euripides Tragicus “Orestes” 80, 5th-6th c.BC: Plato Philosophus “Phaedrus” 240c">Refs 5th c.BC+</a>]; <b>to be deprived of,</b> τοῦ σοῦ.. μὴ ἀπολείπεσθαι τάφου[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1169; πατρῴας μὴ ἀ. χθονός 5th c.BC: Euripides Tragicus “Medea” 35; τῶν πρὶν ἀπολειφθεὶς φρενῶν [prev. author] “Or.” 216. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.II.2</b></Level3> <b>to be wanting in, fall short of,</b> ὅτι τοῦ σκώπτειν ἀπελείφθη[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 525">Refs 5th c.BC+</a>]; τοῖς ἀπολειφθεῖσι (i.e. τῆς παιδείας[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.128, compare 5th-6th c.BC: Isocrates Orator 12.209">Refs 5th c.BC+</a>]; ἀπολειφθεὶς ἠμῶν <b>without</b> our <b>cognizance,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.36; ἀπολειφθῆναι τῶν πραγμάτων ">Refs 4th c.BC+</a>]<b>to be left in ignorance of..,</b> [<a href="javascript:void(0)" title=" [prev. author] 27.2">Refs</a>]; καιροῦ ἀ. <b>miss</b> the opportunity, [<a href="javascript:void(0)" title=" [prev. author] 34.38, compare 5th-6th c.BC: Isocrates Orator 3.19">Refs 5th c.BC+</a>]; θεάματος, ἑορτῆς ἀ., [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “DMar.” 15.1, “Sacr.” 1; εἰσβολῆς 5th-6th c.BC: Isocrates Orator 14.31. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.II.3</b></Level3> <b>remain to be done,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.39.12: _impersonal_, ἀπολείπεται λέγειν, διδάσκειν, 3rd c.AD(?): Diogenes Laertius 7.85, 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 7.1.">Refs 2nd c.BC+</a>]	
G0621	ἀπολείχω	apoleichō	to lick	G:V	<b> ἀπολείχω</b>, <br /> <b>lick off,</b> ἕλκη, variant for{ἐπι-}, [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 4.478, cf. Epic. in “Arch.Papyrus” 7.6, 2nd c.AD: Athenaeus Epigrammaticus 6.250a, Scholia 8th c.BC: Ilias Homerus Epicus “Illiad” “Oxy.” 221ii33;">Refs 8th c.BC+</a>] <b>lick clean,</b> with <i>genitive</i> <i>partitive</i>, φόνου[<a href="javascript:void(0)" title=" NT.Luke.16.21.">NT</a>]	
G0622	ἀπολλύω	apolluō	to destroy	G:V	Included with: <b> ἀπόλλῡμι</b> <br /> or <b>ἀπολλύω</b> [<a href="javascript:void(0)" title="(5th c.BC: Thucydides Historicus 4.25, 5th-6th c.BC: Plato Philosophus “Respublica” 608e, 4th c.BC: Aristoteles Philosophus “Politica” 1297a12, but _falsa lectio_ in 4th-3rd c.BC: Menander Comicus 580">Refs 5th c.BC+</a>]; the form is rejected by [<a href="javascript:void(0)" title=" 2nd c.AD: Phrynichus Atticista “Praeparatio Sophistica” p.10 5th c.BC: Bacchylides Lyricus, 2nd c.AD: Moeris Grammaticus 12)">Refs 5th c.BC+</a>], <i>imperfect</i> ἀπώλλυν[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 652(Lyric poetry), 5th c.BC: Sophocles Tragicus “Electra” 1360, ἀπώλλυον 5th-6th c.BC: Andocides Orator 1.58: ">Refs 5th c.BC+</a>]<i>future</i> ἀπολέσω, <i>Epic dialect</i> ἀπολέσσω, <i>Attic dialect</i> ἀπολῶ, <i>Ionic dialect</i> ἀπολέω[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.34, +others: ">Refs 5th c.BC+</a>]<i>aorist</i> ἀπώλεσα, <i>Epic dialect</i> ἀπόλεσσα: <i>perfect</i> ἀπολώλεκα:—frequently in tmesi in <i>Epic dialect</i>; <i>preposition</i> postponed in [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.534:">Refs 8th c.BC+</a>] —stronger form of ὄλλυμι, <b>destroy utterly, kill,</b> in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] mostly of death in battle, ἀπώλεσε λαὸν Ἀχαιῶν[<a href="javascript:void(0)" title=" 11.5.758, +others; ἐκπάγλως ἀπόλεσσαν [prev. work] 1.268">Refs</a>]; also of things, <b>demolish, lay waste,</b> ἀπώλεσεν Ἴλιον ἱρήν [<a href="javascript:void(0)" title="[prev. work] 5.648">Refs</a>], etc.; generally, βίοτον δ᾽ ἀπὸ πάμπαν ὀλέσσει <b>will waste</b> my substance, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.49">Refs 8th c.BC+</a>]; οἵ μ᾽ ἀπωλλύτην <b>sought to destroy</b> me (<i>imperfect</i> sense), [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1454">Refs 5th c.BC+</a>]; in pregnant sense, ἐπεί με γᾶς ἐκ πατρίας ἀπώλεσε <b>drove</b> me <b>ruined</b> from.., [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 946">Refs 5th c.BC+</a>]; τῆς παρ᾽ ἡμέραν χάριτος τὰ μέγιστα τῆς πόλεως ἀ. for the sake of.., [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 8.70. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> λόγοις or λέγων ἀ. τινά <b>talk</b> or <b>bore</b> one <b>to death,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1360, 5th-6th c.BC: Aristophanes Comicus “Nubes” 892 (Lyric poetry)">Refs 5th c.BC+</a>]: hence, alone, in <i>future</i> ἀπολεῖς με[<a href="javascript:void(0)" title=" [prev. author] “Ach.” 470; οἴμ᾽ ὡς ἀπολεῖς με 5th c.BC: Pherecrates Comicus 108.20">Refs 5th c.BC+</a>]; ἀπολεῖ μ᾽ οὑτοσί by his questions, [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 222.8, etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>ruin</b> a woman, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 1.8. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>lose,</b> πατέρ᾽ ἐσθλὸν ἀπώλεσα[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.46, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 18.82, 3rd c.AD: Democritus Epigrammaticus 272; ἀπώλεσε νόστιμον ἦμαρ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.354">Refs 8th c.BC+</a>]; ἀπὸ θυμὸν ὀλέσσαι <b>lose</b> one's life,[<a href="javascript:void(0)" title=" 11.16.861, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.350">Refs 8th c.BC+</a>]; θυμὸν οὐκ ἀπώλεσεν <b>loses</b> not his spirit, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 26; ἔλεον ἀπώλεσεν 11.24.44">Refs 5th c.BC+</a>]; frequently of things, ἡ τοῦ πλέονος ἐπιθυμίη τὸ παρεὸν ἀπόλλυσι[<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 224; ἵππους ἑβδομήκοντα ἀπολλύασι 5th c.BC: Thucydides Historicus 7.51; ἀπώλεσαν τὴν ἀρχὴν ὑπὸ Περσῶν 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.4.11, compare 7.2.22; μηδὲν ἀπολλὺς τοῦ ὄγκου 5th-6th c.BC: Plato Philosophus “Theaetetus” 155c">Refs 5th c.BC+</a>]; ἀ. οὐσίαν, ={ἀπόλλυσθαι}, [<a href="javascript:void(0)" title=" [prev. author] “Prm.” 163d. ">Refs</a>]<br /><Level1><b>__B</b></Level1> <i>middle</i>, ἀπόλλῠμαι: <i>future</i> -ολοῦμαι, <i>Ionic dialect</i> <b>-ολέομαι</b>[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.218: ">Refs 5th c.BC+</a>]<i>aorist 2</i> -ωλόμην: <i>perfect</i> -όλωλα, whence the barbarous <i>imperfect</i> ἀπόλωλο[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 1212: ">Refs 5th c.BC+</a>]<i>pluperfect</i> in <i>Attic dialect</i> Prose sometimes written ἀπωλώλειν in codices, as [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.133, 7.27">Refs 5th c.BC+</a>]:—<b>perish, die,</b> [<a href="javascript:void(0)" title=" 11.1.117">Refs</a>], etc.; <b>cease to exist,</b> opposed to γίγνεσθαι, [<a href="javascript:void(0)" title=" 5th c.BC: Melissus Philosophus 8, 5th-6th c.BC: Plato Philosophus “Parmenides” 156b, etc.: sometimes with _accusative_ _cognate_, ἀπόλωλε κακὸν μόρον 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.166; ἀπωλόμεθ᾽ αἰπὺν ὄλεθρον [prev. work] 9.303: with _dative_ modi, ἀπώλετο λυγρῷ ὀλέθρῳ (variant{λυγρὸν ὄλεθρον}) [prev. work] 3.87; ἀ. ὑπό τινος 5th c.BC: Herodotus Historicus 5.126">Refs 8th c.BC+</a>]; simply, <b>to be undone,</b> αὐτῶν.. ἀπωλόμεθ᾽ ἀφραδίῃσιν[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.27; ἀπωλώλει τῷ φόβῳ μή.. 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.1.2: frequently in _Attic dialect_, especially in ">Refs 8th c.BC+</a>]<i>perfect</i>, ἀπόλωλας you <b>are lost,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1077; ἀπωλόμεθ᾽ ἂν εἰ μὴ ἀπολώλειμεν 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.185f; ἱκανὸν χρόνον ἀπολλύμεθα καὶ κατατετρίμμεθα 5th-6th c.BC: Aristophanes Comicus “Pax” 355; βλέπειν ἀπολωλός 3rd c.AD: Philostratus Junior Sophista “Imagines” 2:—as an imprecation, κάκιστ᾽ ἀπολοίμην εἰ.. 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 151, +others; κακὸς κακῶς ἀπόλοιθ᾽ ὅστις.. 4th c.BC: Eubulus Comicus 116; ἐξώλης ἀπόλοιθ᾽ ὅστις.. 4th-3rd c.BC: Menander Comicus 154">Refs 5th c.BC+</a>]; ἀπολλύμενος, opposed to σῳζόμενος, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 6.36, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.469d: frequently in ">Refs 5th c.BC+</a>]<i>participle</i> <i>future</i>, κάκιστ᾽ ἀπολούμενε o <b>destined to a</b> miserable <b>end!</b> i.e. o <b>thou villain, scoundrel, knave!</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 713, compare 456, “Ach.” 865, “Pax” 2; ὁ κάκιστ᾽ ἀνέμων ἀ. 2nd c.AD: Lucianus Sophista “DDeor.” 14.2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> in <b>NT, perish,</b> in theol. sense, [<a href="javascript:void(0)" title=" NT.John.3.16, +others">NT</a>]; οἱ ἀπολλύμενοι, opposed to οἱ σῳζόμενοι, [<a href="javascript:void(0)" title=" NT.1Cor.1.18. ">NT</a>]<br /><Level2><b>__B.II</b></Level2> <b>to be lost,</b> ὕδωρ ἀπολέσκετ᾽ (of the water eluding Tantalus) [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.586">Refs 8th c.BC+</a>]; οὔποτε καρπὸς ἀπόλλυται never <b>falls untimely,</b>[<a href="javascript:void(0)" title=" [prev. work] 7.117; ἀπό τέ σφισιν ὕπνος ὄλωλεν 8th c.BC: Ilias Homerus Epicus “Illiad” 10.186; γέλως ἐξ ἀνθρώπων ἀπόλωλεν 5th-6th c.BC: Xenophon Historicus “Symposium” 1.15; ἀπολόμενον ἀργύριον 5th c.BC: Antipho Sophista 54; ἀπώλοντο οἱ ὄνοι LXX.1Ki.9.3.">LXX+8th c.BC+</a>]	
G0623	Ἀπολλύων	Apolluōn	Apollyon	N:N--T	 <b>Ἀπολλύων</b>, -οντος, ὁ<BR /> (pres. ptcp. of ἀπολλύω), <BR />Apollyon, i.e. the Destroyer: <ref='Rev.9.11'>Rev.9:11</ref> (cf. Ἀβάδδων). (Cremer, 453; <i>DB</i>, i, 125, 172.) †<BR />  (From Abbott-Smith. LSJ has no entry)	
G0624	Ἀπολλωνία	Apollōnia	Apollonia	N:N-F-L	 <b>Ἀπολλωνία</b>, -ας, ἡ <BR /> <b>Apollonia, a city of Macedonia</b>: <ref='Act.17.1.'>Act.17:1.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G0625	Ἀπολλῶς	Apollōs	Apollos	N:N-M-P	 <b>Ἀπολλώς</b>, -ώ, ὁ<BR /> (perh. contr. from Ἀπολλώνιος, <ref='Act.18.24'>Act.18:24</ref> D) <BR /><b>Apollos</b>: <ref='Act.18.24; 19.1'>Act.18:24 19:1</ref>, <ref='1Co.1.12; 3.4-6; 3.22; 4.6; 16.12'>1Co.1:12 3:4-6 3:22 4:6 16:12</ref>, <ref='Tit.3.13'>Tit.3:13</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G0626	ἀπολογέομαι	apologeomai	to defend oneself	G:V	<b> ἀπολογ-έομαι</b>, <br /> <i>aorist</i> ἀπελογησάμην[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 41, 5th c.BC: Antipho Orator 5.13, but _falsa lectio_ in 5th-6th c.BC: Plato Philosophus “Sophista” 261c, 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.6.3">Refs 5th c.BC+</a>]; also <i>aorist</i> <i>passive</i> ἀπελογήθην[<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 2.3.1, +others, 2nd c.AD: Alexander Rhetor 12 (probably suprious in 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.4.13)">Refs 5th c.BC+</a>]: <i>perfect</i> ἀπολελόγημαι[<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.33, 5th-6th c.BC: Isocrates Orator 12.218 (in _passive_ sense, 5th-6th c.BC: Plato Philosophus “Respublica” 607b)">Refs 5th c.BC+</a>]:—<b>speak in defence, defend oneself,</b> opposed to κατηγορεῖν, περί τινος <b>about</b> a thing, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.7, 5th c.BC: Thucydides Historicus 1.72">Refs 5th c.BC+</a>]; πρὸς τὴν μαρτυρίαν <b>in reference</b> or <b>answer to</b> the evidence, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 2.4.3, compare 5th c.BC: Thucydides Historicus 6.29; πρός τινας ">Refs 5th c.BC+</a>]<b>before..,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus 357, compare 2nd c.BC: Polybius Historicus 22.6.4: later, with _dative_, κατηγορίαις 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Themistocles” 23">Refs 5th c.BC+</a>]; ἀ. ὑπέρ τινος <b>speak in</b> another's <b>behalf,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.161, 5th c.BC: Euripides Tragicus “Bacchae” 41, 5th-6th c.BC: Plato Philosophus “Respublica” 488a, etc.">Refs 5th c.BC+</a>]; ἀ. ὑπέρ τινος <b>speak in support of</b> a fact, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 3.2.1; ὑπὲρ τῆς ἀδικίας 5th-6th c.BC: Plato Philosophus “Gorgias” 480b">Refs 5th c.BC+</a>]; πρὸς Μέλητον <b>in answer to</b> him, [<a href="javascript:void(0)" title=" [prev. author] “Ap.” 24b: _absolutely_, παρὼν ἀ. 5th c.BC: Herodotus Historicus 6.136, 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 188; ὁ ἀπολογούμενος ">Refs 5th c.BC+</a>]<b>the defendant,</b> [<a href="javascript:void(0)" title=" [prev. author] “V.” 778, 5th-6th c.BC: Andocides Orator 1.6. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>accusative</i> <i>of things</i>, <b>defend oneself against,</b> ἀ. τὰς διαβολάς[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.109">Refs 5th c.BC+</a>]; τὰς πράξεις <b>defend</b> what one has done, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.92. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> ἀ. τι ἔς τι <b>allege in one's defence</b> against a charge, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.63; ἀ. πρὸς τὰ κατηγορημένα μηδέν 5th c.BC: Lysias Orator 12.38; τί ποτε ἀπολογήσεσθαι μέλλει μο; 5th c.BC: Antipho Orator 1.7 codices; ταῦτα ἀ. ὡς.. 5th-6th c.BC: Plato Philosophus “Phaedo” 69d; ἔργοις καλλίστοις ἀ. ὡς.. 5th c.BC: Lysias Orator 2.65; ἀ. ὅτι οὐδένα ἀδικῶ 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 11.22; ἀ. ἀπολογίαν 2nd c.AD: Lucianus Sophista “Hes.” 6. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> ἀ. δίκην θανάτου <b>speak against</b> sentence of death <b>passing on one,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.68.">Refs 5th c.BC+</a>] —Prose word, used once in Trag., see above—The _preposition_ ἀπό implies the <b>remoual</b> of a charge.	
G0627	ἀπολογία	apologia	defence	G:N-F	<b> ἀπολογ-ία</b>, ἡ, <br /> <b>speech in defence,</b> opposed to κατηγορία, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 6.7, 5th c.BC: Thucydides Historicus 3.61, 5th-6th c.BC: Plato Philosophus “Apologia” 28a, etc.">Refs 5th c.BC+</a>]; ἀ. ποιεῖσθαι to make <b>a defence,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 6.62; ἀ. ποιεῖσθαι τὸν ἑαυτοῦ βίον τῶν τοῦ πατρὸς ἀδικημάτων 5th c.BC: Lysias Orator 14.29; τῶν κατηγορηθέντων τὸ μὴ λαβὸν ἀπολογίαν 4th c.BC: Hyperides Orator “pro Euxenippo” 31; ἀ. τοῦ εὐαγγελίου NT.Phil.1.16">NT+5th c.BC+</a>]; explanation by πληροφορία, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]	
G0628	ἀπολούω	apolouō	to wash off	G:V	<b> ἀπο-λούω</b>, <br /> <br /><Level2><b>__I</b></Level2> with <i>accusative</i> <i>of things</i>, <b>wash off,</b> λούειν ἄπο βρότον[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.7:">Refs 8th c.BC+</a>] —<i>middle</i>, ὄφρ᾽.. ἅλμην ὤμοιϊν ἀπολούσομαι that I <b>may wash</b> the brine <b>from off my</b> shoulders, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.219 ">Refs 8th c.BC+</a>]; of baptism, ἀ. τὰς ἁμαρτίας[<a href="javascript:void(0)" title=" NT.Act.22.16. ">NT</a>]<br /><Level3><b>__I.2</b></Level3> with <i>accusative</i> <i>person</i>, <b>wash clean,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 118 (ἀπέλου for ἀπέλοε, see at {λούω}), 5th-6th c.BC: Plato Philosophus “Cratylus” 405b, 406a">Refs 5th c.BC+</a>]:—<i>middle</i>, <b>wash away from oneself,</b> λούσασθαι ἄπο βρότον αἱματόεντα[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.41; τὸ σῶμα ἀπελούετο 3rd c.AD(?): Longus Scriptor Eroticus 1.13">Refs 8th c.BC+</a>]: in archaic style, ἀπολούμενος[<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Legal.” 2, compare 2nd c.AD: Athenaeus Epigrammaticus 3.97e, 98a. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__I.3</b></Level3> with <i>accusative</i> <i>person</i> et <i>of things</i>, ὄφρα τάχιστα Πάτροκλον λούσειαν ἄπο βρότον <b>might wash</b> the gore <b>off</b> him, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.345: with _genitive_ _of things_, καί μ᾽ ἀπέλουσε λύθρου “epigram Gr.” 314.6 (from Smyrna). ">Refs 8th c.BC+</a>]<br /><Level3><b>__I.4</b></Level3> ἀπολουσέμεναι· κολ[λ]οβώσειν [<a href="javascript:void(0)" title="(5th c.AD: Cypria), 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]; compare ἀπολέπω.	
G0629	ἀπολύτρωσις	apolutrōsis	redemption	G:N-F	<b> ἀπολύτρ-ωσις</b>, εως, ἡ, <br /> <b>ransoming,</b> αἰχμαλώτων[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pompeius” 24 (_plural_), compare 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 12.2.3, 1st c.AD: Philo Judaeus 2.463. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>redemption by payment of ransom, deliverance, </b>[<a href="javascript:void(0)" title=" NT.Luke.21.28, NT.Rom.3.24, +others ">NT</a>]; of Nebuchadnezzar's <b>recovery,</b> [<a href="javascript:void(0)" title=" LXX.Dan.4.30c">LXX</a>]; in <b>NT, redemption,</b> [<a href="javascript:void(0)" title="NT.Rom.3.24, +others">NT</a>]	
G0630	ἀπολύω	apoluō	to release	G:V	<b> ἀπολύω</b> <br /> [see. λύω], <i>future</i> -λύσω, etc.: <i>future</i> <i>passive</i> <br /><Level1><b>__A</b></Level1> ἀπολελύσομαι[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.2.37">Refs 5th c.BC+</a>]:—<b>loose from,</b> ἱμάντα θοῶς ἀπέλυσε κορώνης[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.46">Refs 8th c.BC+</a>]; ὄφρ᾽ ἀπὸ τοίχους λῦσε κλύδων τρόπιος the sides of the ship <b>from</b> the keel, [<a href="javascript:void(0)" title="[prev. work] 12.420">Refs</a>]; <b>undo,</b> ἀπὸ κρήδεμνον ἔλυσεν[<a href="javascript:void(0)" title=" [prev. work] 3.392; ἐπιδέσματα 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 25. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.2</b></Level3> <b>set free, release, relieve from,</b> ἀ. τινὰ τῆς φρουρῆς[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.30; τῆς ἐπιμελείας 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.3.47; τῶν ἐκεῖ κακῶν 5th-6th c.BC: Plato Philosophus “Respublica” 365a; τὴν ψυχὴν ἀπὸ τῆς τοῦ σώματος κοινωνίας [prev. author] “Phd.” 65a, compare 67a">Refs 5th c.BC+</a>]; ἀ. τῆς μετρήσεως <b>save</b> them <b>from the trouble</b> of measuring, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1257a40">Refs 4th c.BC+</a>]:— <i>passive</i>, <b>to be set free,</b> τῶν δεινῶν, φόβου, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.70, 7.56, etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__A.2.b</b></Level4> frequently in legal sense, ἀ. τῆς αἰτίης <b>acquit of</b> the charge, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.88, 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.6.15">Refs 5th c.BC+</a>]; opposed to καταψηφίζω, [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 262; τῆς εὐθύνης 5th-6th c.BC: Aristophanes Comicus “Vespae” 571: with ">Refs 5th c.BC+</a>]<i>infinitive</i>, ἀ. τινὰ μὴ φῶρα εἶναι <b>acquit of</b> being a thief, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.174; so ἀπολύεται μὴ ἀδικεῖν 5th c.BC: Thucydides Historicus 1.95, compare 128">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>acquit,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 988, 1000, 5th c.BC: Lysias Orator 20.20, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.II</b></Level2> in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” always, ={ἀπολυτρόω}">Refs 8th c.BC+</a>], <b>release on receipt of ransom,</b> οὐδ᾽ ἀπέλυσε θύγατρα καὶ οὐκ ἀπεδέξατ᾽ ἄποινα[<a href="javascript:void(0)" title=" 1.95; Ἕκτορ᾽ ἔχει.. οὐδ᾽ ἀπέλυσεν 24.115, +others">Refs</a>]:—<i>middle</i>, <b>set free by payment of ransom, ransom, redeem,</b> χαλκοῦ τε χρυσοῦ τ᾽ ἀπολυσόμεθ᾽ <b>at a price of..,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.50">Refs 8th c.BC+</a>] (but <i>active</i> in Prose, ἀπολύειν πολλῶν χρημάτων[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.8.21). ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.2</b></Level3> <b>let go, let alone, leave</b> one, of an illness, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Κωακαὶ προγνώσιες” 564. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.III</b></Level2> <b>discharge, disband</b> an army, ἀ. οἴκαδε[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.5.21">Refs 5th c.BC+</a>]; generally, <b>dismiss, discharge,</b> ἐμὲ.. ἀπέλυσ᾽ ἄδειπνον[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1155, compare 2nd c.BC: Bion Bucolicus 1.96. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.III.2</b></Level3> <b>divorce</b> a wife, [<a href="javascript:void(0)" title=" NT.Matt.1.19, etc.; τὸν ἄνδρα 1st c.BC: Diodorus Siculus Historicus 12.18. ">NT+1st c.BC+</a>]<br /><Level3><b>__A.III.3</b></Level3> <b>do away with, remove,</b> αἰσχύνην[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 20.47">Refs 4th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 2.1.5. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.III.4</b></Level3> <b>discharge</b> or <b>pay</b> a debt, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 417b">Refs 5th c.BC+</a>]; <b>pay,</b> ἀ. τὸν χαλκόν[<a href="javascript:void(0)" title=" “PTeb.” 490 (1st c.BC)">Refs 1st c.BC+</a>]; <b>pay off</b> a mortgage, [<a href="javascript:void(0)" title=" “POxy.” 509.15. ">Refs</a>]<br /><Level3><b>__A.III.5</b></Level3> <b>dismiss</b> a charge, εἰσαγγελία ὑπὸ τοῦ κατηγόρου ἀπολελυμένη[<a href="javascript:void(0)" title=" 4th c.BC: Hyperides Orator “pro Euxenippo” 38. ">Refs 4th c.BC+</a>]<br /><Level2><b>__A.IV</b></Level2> ἀ. ἀνδράποδα Θρᾳξίν <b>sell,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.20">Refs 5th c.BC+</a>]; ἀ. οἰκίαν τινί <b>sell</b> a mortgaged house <b>outright,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 6.33. ">Refs 4th c.BC+</a>]<br /><Level2><b>__A.V</b></Level2> <b>deliver,</b> τί τινι[<a href="javascript:void(0)" title=" “PFlor.” 123.2 (3rd c.AD): ">Refs 3rd c.AD+</a>] —<i>passive</i> [<a href="javascript:void(0)" title=", [prev. work] 228.6 (3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level2><b>__A.VI</b></Level2> <b>begin to count,</b> [μοίρας] ἀπό.. Vett. Val. [<a href="javascript:void(0)" title=" 135: _absolutely_, [prev. author] 19.19, 4th c.AD: Paulus Alexandrinus Astrologus “Q.” 2. ">Refs 4th c.AD+</a>]<br /><Level2><b>__A.VII</b></Level2> <i>intransitive</i>, <b>depart</b> (cf. B.IV, C. 2), [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.69.14, +others ">Refs 2nd c.BC+</a>]<br /><Level1><b>__B</b></Level1> <i>middle</i> with <i>aorist 2</i> ἀπελύμην (in <i>passive</i> sense), [<a href="javascript:void(0)" title=" 3rd c.AD: Oppianus Apamensis Epicus “Cynegetica” 3.128">Refs 3rd c.AD+</a>]:— <b>redeem,</b> see above [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus 11. ">Refs 4th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> ἀπολύεσθαι διαβολάς <b>do away with, refute</b> calumnies <b>against one,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.87, 5th-6th c.BC: Plato Philosophus “Apologia” 37b, +others: _absolutely_, 4th c.BC: Aristoteles Philosophus “Rhetorica” 1416b9. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> τὴν αἰτίαν, τὰς βλασφημίας, τὰ κατηγορημένα, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.75, 4th c.BC: Demosthenes Orator 15.2, 18.4: with _genitive_, τῶν εἰς Ἀριστόβουλον -σασθαι 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 15.3.5. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.II.2.b</b></Level4> <b>refute,</b> τοὺς ἐναντίους λόγους[<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 126 ter: _absolutely_, ὁ δὲ ἀπολυόμενος ἔφη ">Refs 5th c.AD+</a>]<b>in defence,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.59. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.III</b></Level2> like <i>active</i>, <b>acquit,</b> τοῦ μὴ κακῶς ἔχειν ἀλλ᾽ ὀρθῶς[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 637c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.III.2</b></Level3> <b>release from,</b> τοὺς Ἕλληνας ἀ. δουλείας[<a href="javascript:void(0)" title=" [prev. author] “Mx.” 245a. ">Refs</a>]<br /><Level2><b>__B.IV</b></Level2> like <i>passive</i> (with [<a href="javascript:void(0)" title=" 11), ">Refs</a>]<b>depart,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1314">Refs 5th c.BC+</a>]; also, <b>put off,</b> πνεῦμα ἀ.[<a href="javascript:void(0)" title=" “Anthologia Graeca” 9.276 (1st c.BC-1st c.AD: Crinagoras Epigrammaticus); but πνεῦμα μελῶν ἀπέλυε “IG” 14.607e (from Carales). ">Refs 1st c.BC+</a>]<br /><Level1><b>__C</b></Level1> <i>passive</i>, <b>to be released,</b> ἐλπίζων τοὺς υἱέας τῆς στρατηΐης ἀπολελύσθαι <b>from</b> military service, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.84, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.2.37">Refs 5th c.BC+</a>]; τῆς ἀρχῆς ἀπολυθῆναι βουλόμενοι <b>to be freed from</b> their rule, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.8; τῶν δεινῶν μηδέποτε οἴεσθαι ἀπολυθήσεσθαι [prev. author] 1.70; τῆς ὑποψίας 5th c.BC: Antipho Orator 2.4.3; τῆς μιαρίας [prev. work] 3.11">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>to be acquitted,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.29">Refs 5th c.BC+</a>]; <b>to be absolved from,</b> τῶν ἀδικημάτων[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 113d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__C.II</b></Level2> of combatants, <b>to be separated, part,</b> οὐ ῥᾳδίως ἀπελύοντο[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.49">Refs 5th c.BC+</a>]; generally, <b>to be separated</b> or <b>detached,</b> ἀλλήλων or ἀπ᾽ ἀλλήλων, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 1031b3, “Ph.” 185a28; ἀ. τὰ ᾠὰ τῆς ὑστέρας [prev. author] “GA” 754b18, +others">Refs 4th c.BC+</a>]; ἀπολελυμένος, <i>absolutely</i>, <b>detached,</b> αἰδοῖον, γλῶττα, ὄρχεις, [<a href="javascript:void(0)" title=" [prev. author] “HA” 500b2, 533a27, 535b2">Refs</a>]; τὴν γλῶτταν ἀ. <b>having</b> its tongue <b>detached,</b> [<a href="javascript:void(0)" title=" [prev. author] “fragment” 319, +others">Refs</a>]; also, <b>distinct, differentiated,</b> [<a href="javascript:void(0)" title=" [prev. author] “HA” 497b22. ">Refs</a>]<br /><Level3><b>__C.II.2</b></Level3> <b>depart,</b> ἔθανες, ἀπελύθης, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1268 (Lyric poetry), compare 2nd c.BC: Polybius Historicus 6.58.4, +others, LXX.Num.20.29, +others; compare above 5th c.BC: Bacchylides Lyricus IV. ">LXX+5th c.BC+</a>]<br /><Level2><b>__C.III</b></Level2> of a child, <b>to be brought forth,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἐπικυήσιος” 11, compare 24, 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 745b11 ">Refs 5th c.BC+</a>]; of the mother, <b>to be delivered,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 2.2.17. ">Refs 5th c.BC+</a>]<br /><Level2><b>__C.IV</b></Level2> <b>to be annulled,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1156a22. ">Refs 4th c.BC+</a>]<br /><Level2><b>__C.V</b></Level2> ἀπολελυμένος, η, ον, <b>absolute,</b> especially in Grammars, [<a href="javascript:void(0)" title=" 2nd c.BC: Dionysius Thrax Grammaticus 636.15, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 97.20, +others">Refs 2nd c.BC+</a>]: also, <b>general,</b> of meaning, [<a href="javascript:void(0)" title=" 4th c.AD(?): Olympiodorus Alchemista p.72B. ">Refs 4th c.AD+</a>]<br /><Level2><b>__C.VI</b></Level2> of metres, <b>irregular, without strophic responsion,</b> [<a href="javascript:void(0)" title=" 7th c.AD: Hephaestio Grammaticus “Poëm.” 5.">Refs 7th c.AD+</a>]	
G0631	ἀπομάσσω	apomassō	to wipe off	G:V	<b> ἀπομάσσω</b>, <br /> <i>Attic dialect</i> <b>ἀπομάττω</b>, <b>wipe off,</b> δάκρυα χλαμύδι[<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 15.26.3, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Romulus” 21">Refs 2nd c.BC+</a>]:—<i>middle</i>, <b>wipe off oneself,</b> ὕδατος ἄχνην[<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Hymnus in Delum” 14; τὸν κονιορτόν τισι NT.Luke.10.11 ">NT+3rd c.BC+</a>]; <b>wipe,</b> τι [<a href="javascript:void(0)" title=" “POxy.” 1381.133">Refs</a>]: <i>absolutely</i>, <b>dry oneself,</b> [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Orationes” 6.203b. ">Refs 4th c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>wipe clean,</b> especially in magical ceremonies, ἀπομάττων [αὐτοὺς] τῷ πηλῷ καὶ τοῖς πιτύροις[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.259, compare 2nd c.AD: Lucianus Sophista “Nec.” 7, 5th c.AD(?): Hesychius Legal icographus s. vv. μαγίδες, μαγμόν">Refs 4th c.BC+</a>]: —<i>middle</i>, <b>wipe for oneself,</b> Ἀχιλλείων ἀπομάττει you <b>wipe your hands on</b> the finest bread, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 819; χεῖρας χειρομάκτρῳ ἀ. 2nd c.AD: Athenaeus Epigrammaticus 9.410b">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>wipe one's mouth,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Eratosthenes Epicus 30 ">Refs 3rd c.BC+</a>]; of a serpent, ἀ. τὸν ἰόν <b>get rid of</b> its poison, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Fragmenta” 372. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>wipe off</b> or <b>level</b> corn in a measure <b>with a strickle</b>: hence χοίνικα ἀ. <b>give scant</b> measure, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Nav.” 25">Refs 2nd c.AD+</a>]; κενεὰν ἀπομάξαι (i.e. χοίνικα) <b>level</b> an empty measure, i.e. labour in vain, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 15.95. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>take an impression of,</b> ἔν τισι τῶν μαλακῶν σχήματα ἀ.[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 50e">Refs 5th c.BC+</a>]:—<i>middle</i>, <b>model,</b> as a sculptor, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 6.19, “APl.” 4.120 (1st c.BC: Archias or 3rd c.BC: Asclepiades Epigrammaticus)">Refs 3rd c.BC+</a>]: <i>metaphorically</i>, <b>take impressions,</b> ὅθεν ἡμὴ φρὴν ἀπομαξαμένη[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 1040; τὰς ἰδέας 2nd c.AD: Galenus Medicus 18(2).655">Refs 5th c.BC+</a>]; ἀ. παρ᾽ ἀλλήλων one from another, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1172a12">Refs 4th c.BC+</a>]: generally, <b>copy, imitate,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Veterum Censura” 3.2; ἤθεα ἀ. τεκούσης 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 46.18, compare 48.229">Refs 1st c.BC+</a>]: with <i>genitive</i>, <b>model oneself upon,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Epigrammata” 27.">Refs 3rd c.BC+</a>]	
G0632	ἀπονέμω	aponemō	to render as due	G:V	<b> ἀπονέμ-ω</b>, <br /> <i>future</i> <b>-νεμῶ</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 65b">Refs 5th c.BC+</a>]:—<b>portion out, impart, assign,</b> ἡμῖν.. ταῦτ᾽ ἀπένειμε τύχη[<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 100; βωμοὺς καὶ ἀγάλματα θεοῖσι 5th c.BC: Herodotus Historicus 2.4; τὸ πρέπον ἑκατέροις 5th-6th c.BC: Plato Philosophus “Leges” 757c; τῷ θεῷ τοῦτο γέρας [prev. author] “Prt.” 341e; τοῖς θεοῖς χάριτας “SIG” 708.33, cf. NT.1Pet.3.7; τὸ καλῶς ἀποθανεῖν ἴδιον τοῖς σπουδαίοις ἡ φύσις ἀπένειμεν 5th-6th c.BC: Isocrates Orator 1.43">NT+5th c.BC+</a>]; <i>aorist</i> <i>imperative</i> ἀπόνειμον <b>render, impart,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 2.47; τῇ συγγνώμῃ πλέον ἢ τῷ δικαίῳ ἀπονέμειν 4th-3rd c.BC: Dinarchus Orator 1.55">Refs 5th c.BC+</a>]:—<i>middle</i>, <b>assign</b> or <b>take to oneself,</b> τι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 267a, “Lg.” 739b; ἀπονέμεσθαί τι ">Refs 5th c.BC+</a>]<b>feed on,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 1289">Refs 5th c.BC+</a>]; ἀπονέμεσθαι τῶν πατρῴων <b>help oneself to a share</b> of.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 574a">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be assigned,</b> τοῖς ἀγαθοῖς[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1123b35">Refs 4th c.BC+</a>]; <b>to be rendered,</b> θεῷ[<a href="javascript:void(0)" title=" 3rd c.AD: Porphyrius Tyrius Philosophus “ad Marcellam - Porphyrii Opuscula” 11. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>part off, divide,</b> of logical division, ἐπὶ τἀναντία ἀ. τοῖς ὀνόμασι[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 307b:">Refs 5th c.BC+</a>] — in <i>passive</i> [<a href="javascript:void(0)" title=", [prev. work] 276d, 280d. ">Refs</a>]<br /><Level2><b>__III</b></Level2> <i>passive</i>, <b>to be taken away, subtracted,</b> [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 771c, 848a.">Refs</a>]	
G0633	ἀπονίπτω	aponiptō	to wash off	G:V	<b> ἀπονίζω</b>, <br /> later <b>ἀπονευρ-νίπτω</b>[<a href="javascript:void(0)" title=" D.S 4.59, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Phocion” 18, and once as variant in 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], see below:— <b>wash off,</b> ἀπονίψαντες.. βρότον ἐξ ὠτειλῶν[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.18), compare 8th c.BC: Ilias Homerus Epicus “Illiad” 7.425 (tmesis)">Refs 8th c.BC+</a>]:—<i>middle</i>, <b>wash off from oneself,</b> ἱδρῶ πολλὸν ἀπονίζοντο θαλάσσῃ [<a href="javascript:void(0)" title="[prev. work] 10.572. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>wash clean,</b> especially of the hands and feet, τὴν ἀπονίζουσα φρασάμην I perceived it (the scar) <b>as</b> I <b>was washing his feet,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.75; ὅταν ἡ θυγάτηρ μ᾽ ἀπονίζῃ καὶ τὼ πόδ᾽ ἀλείφῃ 5th-6th c.BC: Aristophanes Comicus “Vespae” 608, compare 4th-3rd c.BC: Menander Comicus “Γεωργός” 60; ἓ μὲν ἔφη ἀ. τὸν παῖδα 5th-6th c.BC: Plato Philosophus “Symposium” 175a:">Refs 8th c.BC+</a>] —<i>middle</i>, χρῶτ᾽ ἀπονίπτεσθαι <b>wash one's</b> body, variant in [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.179, compare 172; χεῖράς τε πόδας τε [prev. work] 22.478: _absolutely_, οἷον εἴ τις εἰς πηλὸν ἐμβὰς πηλῷ -νίζοιτο 1st c.AD(?): Heraclitus 5">Refs 8th c.BC+</a>]; <b>wash one's hands</b> (especially after meals,[<a href="javascript:void(0)" title="compare 3rd-2nd c.BC: Aristophanes Byzantinus Philosophus cited in 2nd c.AD: Athenaeus Epigrammaticus 9.408f), 5th c.BC: Hippocrates Medicus “γυναικεῖα” 1.89; ἐγὼ μὲν ἀποτρέχων ἀπονίψομαι 5th-6th c.BC: Aristophanes Comicus “Aves” 1163; ἀπονίψασθαι δοτέον ">Refs 5th c.BC+</a>]<b>water to wash with,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 250, compare 4th c.BC: Antiphanes Comicus 136">Refs 4th c.BC+</a>]; so in <i>perfect</i> <i>passive</i>, ἀπονενίμμεθ᾽[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 1217; ἀπονενιμμένος [prev. author] “Ec.” 419">Refs 5th c.BC+</a>]; also in late Prose, see above; τῆς κρήνης -νιψάμενος[<a href="javascript:void(0)" title=" 4th c.AD: Alciphro Epistolographus 3.1; but ἀπονίψασθαι τὸ πρόσωπον ἀπὸ τᾶς κράνας “IG” 4.951.63 (Epid.). ">Refs 4th c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> rarely of things, ἀ. τὴν κύλικα[<a href="javascript:void(0)" title=" 5th c.BC: Pherecrates Comicus 41.">Refs 5th c.BC+</a>]	
G0634	ἀποπίπτω	apopiptō	to fall from	G:V	<b> ἀποπίπτω</b>, <br /> <b>fall off from,</b> ἐκ πέτρης[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.7; ἀπὸ τῶν φιαλέων 5th c.BC: Herodotus Historicus 3.130">Refs 8th c.BC+</a>]; τοῦ κολεοῦ ἀ. ὁ μύκης[<a href="javascript:void(0)" title=" [prev. work] 64, compare 4th-5th c.BC: Hecataeus Milesius Historicus 22 1st c.AD: Josephus Historicus; ἀ. τῶν ἵππων ">Refs 4th c.BC+</a>]<b>slip off,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 11.21.3. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>absolutely</i>, <b>fall off,</b> στιλπναὶ δ᾽ ἀπέπιπτον ἔερσαι[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.351, compare 5th c.BC: Thucydides Historicus 4.4, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 557b29. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>miss</b> or <b>fail in obtaining,</b> τῆς ἐλπίδος ἀ.[<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 9.7.1; τἀγαθοῦ 5th c.AD: Proclus Philosophus “Inst.” 13">Refs 2nd c.BC+</a>]; <b>fail to record, let slip,</b> τῶν ἀναγκαιοτέρων[<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 13.84">Refs 1st c.BC+</a>]: <i>absolutely</i>, <b>to be disappointed, fail,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 4.36.5, “UPZ” 70.27(2nd c.BC).">Refs 2nd c.BC+</a>]	
G0635	ἀποπλανάω	apoplanaō	to mislead	G:V	<b> ἀποπλᾰν-άω</b>, <br /> <i>future</i> -ήσω, <b>lead astray, make to digress,</b> λόγον[<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 34, 2nd c.AD: Lucianus Sophista “Anach.” 21; ἀ. τινὰ ἀπὸ τῆς ὑποθέσεως 4th c.BC: Aeschines Orator 3.176">Refs 5th c.BC+</a>]:— <i>passive</i>,<b>wander away from,</b> τῆς ὑποθέσεως[<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 7.77">Refs 5th c.BC+</a>]: <i>absolutely</i>, of leaderless wasps, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 554b23">Refs 4th c.BC+</a>]; <b>wander from the truth,</b> [<a href="javascript:void(0)" title=" 3rd c.AD: Alexander Aphrodisiensis Philosophus “in Aristotelis Metaphysica commentaria - Comm. in Arist. Graeca” 139.12, 3rd c.BC: Chrysippus Stoicus 3.33. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>distribute,</b> in <i>passive</i>, ἀποπλανᾶται ἐς πάντα αἷμα καὶ πνεῦμα[<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ τροφῆς” 33. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>metaphorically</i>, <b>seduce, beguile,</b> τοὺς ἐκλεκτούς[<a href="javascript:void(0)" title=" NT.Mark.13.22.">NT</a>]	
G0636	ἀποπλέω	apopleō	to set sail	G:V	<b> ἀποπλέω</b>, <br /> <i>Epic dialect</i> <b>ἀποπλείω</b>, <i>Ionic dialect</i> <b>ἀποπλώω</b> see reading in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.156, 157, compare 2nd c.AD: Arrianus Historicus “Indica” 26.9">Refs 5th c.BC+</a>]: <i>future</i> <b>-πλεύσομαι</b>[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.147;">Refs 5th c.BC+</a>] <b>-πλευσοῦμαι</b> [<a href="javascript:void(0)" title="5th-6th c.BC: Plato Philosophus “Hp.Mi.” 371b">Refs 5th c.BC+</a>]:— <b>sail away, sail off,</b> οἴκαδ᾽ ἀποπλείειν[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.418, etc.; ἐπ᾽ Αἰγύπτου 5th c.BC: Herodotus Historicus 1.1, compare 5th-6th c.BC: Aristophanes Comicus “Ranae” 1480; ὀπίσω ἀ. 5th c.BC: Herodotus Historicus 4.156; ἐκ τῆς Σικελίας ὡς ἐς τὰς Ἀθήνας 5th c.BC: Thucydides Historicus 6.61; ἐπ᾽ οἴκου [prev. author] 1.55.">Refs 8th c.BC+</a>]	
G0637	ἀποπλύνω	apoplunō	to wash off	G:V	<b> ἀπο-πλύνω</b> [ῡ], <br /> <i>future</i> -ῠνῶ, <b>wash well, wash away,</b> λάϊγγας.. ἀποπλύνεσκε θάλασσα[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.95; τὸ περὶ τὴν γλῶτταν 5th-6th c.BC: Plato Philosophus “Timaeus” 65d; τὰς χεῖρας 2nd c.AD: Athenaeus Epigrammaticus 9.409c; τινὰ βαφῆς ἀτόπου 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 8.22. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>wash away,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Sensu” 443b7 (_passive_).">Refs 4th c.BC+</a>]	
G0638	ἀποπνίγω	apopnigō	to choke	G:V	<b> ἀποπνίγω</b> [ῑ], <br /> <i>future</i> <b>-πνίξω</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus Comedy texts 198, 4th c.BC: Antiphanes Comicus 171">Refs 5th c.BC+</a>]: <i>aorist</i> <i>infinitive</i> ἀποπνεῖξαι[<a href="javascript:void(0)" title=" “GDI” 2171.18 (Delph., 1st c.BC)">Refs 1st c.BC+</a>]:—<b>choke, throttle,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.169, +others; τὰς ἀναπνοάς 5th c.BC: Hippocrates Medicus “περὶ ἱερῆς νούσου” 9; τοὺς πατέρας τ᾽ ἦγχον.. καὶ τοὺς πάππους ἀπέπνιγον 5th-6th c.BC: Aristophanes Comicus “Vespae” 1039">Refs 5th c.BC+</a>]; <b>suffocate,</b> [<a href="javascript:void(0)" title=" [prev. author] “Eq.” 893 ">Refs</a>]; of plants, <b>choke, </b>[<a href="javascript:void(0)" title=" NT.Matt.13.7, NT.Luke.8.7">NT</a>]:—<i>passive</i>, <i>future</i> <b>-πνῐγήσομαι</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1504;">Refs 5th c.BC+</a>] also <b>-πεπνίξομαι</b> [<a href="javascript:void(0)" title="4th-5th c.AD: Eunapius Historicus “Vitae Sophistarum” p.463 5th c.BC: Bacchylides Lyricus ">Refs 5th c.BC+</a>]: <i>aorist</i> I ἀπεπνίχθην[<a href="javascript:void(0)" title=" 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων ὀξέων παθῶν” 1.7: ">Refs 2nd c.AD+</a>]<i>aorist 2</i> ἀπεπνίγην [ῐ] (see. below): <i>perfect</i> <i>participle</i> <b>-πεπνιγμένος</b>[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.72">Refs 5th c.BC+</a>]:—<b>to bechoked, suffocated,</b> τρώγων ἐρεβίνθους ἀπεπνίγη[<a href="javascript:void(0)" title=" 5th c.BC: Pherecrates Comicus 159, compare 2nd c.AD: Alexander Rhetor 266">Refs 5th c.BC+</a>]; <b>to be drowned,</b> [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 172, 4th c.BC: Demosthenes Orator 32.6, 5th-4th c.BC: Aesopus Fabularum Scriptor 352. ">Refs 5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> generally, <b>cut off, kill,</b> λιμῷ τινα[<a href="javascript:void(0)" title=" 2nd c.AD: Aretaeus Medicus “ὀξέων νούσων θεραπευτικόν” 1.9">Refs 2nd c.AD+</a>]:—<i>passive</i>, πόλις ἀ. τῇ τῶν ἀναγκαίων σπάνει[<a href="javascript:void(0)" title=" 6th c.AD: Procopius Caesariensis Historicus “Historia Arcana” 26. ">Refs 6th c.AD+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, <b>choke one with vexation,</b> ἀποπνίξεις με λαλῶν[<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus [same place]; ἦ γάρ [με] γειτονεῦσ᾽ ἀποπνίγεις 3rd c.BC: Callimachus Epicus “Iambi” 1.300">Refs 4th c.BC+</a>]:—<i>passive</i>, <b>to be choked with rage,</b> ἐπί τινι <b>at</b> a thing, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.199, compare 2nd c.AD: Alexander Rhetor 16.7; πρός τι 4th c.AD: Libanius Sophista “Orationes” 63.15.">Refs 4th c.BC+</a>]	
G0639	ἀπορέω	aporeō	be perplexed	G:V	<b> ἀπορ-έω</b>, <br /> <br /><Level1><b>__B</b></Level1> <i>Laconian dialect</i> <i>1st pers.</i><i>plural</i> ἀπορίομες[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.1.23">Refs 5th c.BC+</a>]: <i>aorist</i> ἠπόρησα[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.63, etc.">Refs 5th c.BC+</a>]: <i>perfect</i> ἠπόρηκα[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 244a, etc.:">Refs 5th c.BC+</a>] —<i>passive</i>, <i>future</i> ἀπορηθήσομαι (συν-) [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 10.5">Refs 2nd c.AD+</a>], but <i>middle</i> in <i>passive</i> sense ἀπορήσομαι[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Magna Moralia” 1200a11: ">Refs 4th c.BC+</a>]<i>aorist</i> ἠπορήθην, <i>perfect</i> ἠπόρημαι, both in <i>active</i> and <i>passive</i> sense (see. below):—<b>to be</b> ἄπορος, i. e. <b>without means</b> or <b>resource</b>: hence, <br /><Level3><b>__B.1</b></Level3> <b>to be at a loss, be in doubt, be puzzled,</b> mostly followed by <i>relative</i> clause, ἀ. ὅκως διαβήσεται[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.75; ὅτῳ τρόπῳ διασωθήσεται 5th c.BC: Thucydides Historicus 3.109; ὅ τι λέξω δ᾽ ἀπορῶ 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 486(Lyric poetry)">Refs 5th c.BC+</a>]; ἀ. ὅπῃ, ὁπόθεν, ὅποι, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.107, 8.80, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.4.44; ὅτι χρὴ ποιεῖν [prev. author] “Cyr.” 4.5.38; τίνα χρὴ τρόπον.. 4th c.BC: Demosthenes Orator 3.3; ἀ. εἰ.. 5th-6th c.BC: Plato Philosophus “Protagoras” 326e; πότερα.. 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.4.6; ἀ. ὁποτέραν τῶν ὁδῶν τράπηται [prev. work] 2.1.21">Refs 5th c.BC+</a>]; ἀ. μή.. <b>fear</b> lest.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus Alcaeus2.142d: with _accusative_ added, ἀ. τὴν ἔλασιν ὅκως διεκπερᾷ">Refs 5th c.BC+</a>] <b>to be at a loss about</b> his march, how to cross, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.4: with _accusative_ only, ἀ. τὴν ἐξαγωγήν">Refs 5th c.BC+</a>] <b>to be at a loss about</b> it, [<a href="javascript:void(0)" title=" [prev. author] 4.179, compare 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 664, 5th-6th c.BC: Plato Philosophus “Protagoras” 348c, +others">Refs 5th c.BC+</a>]: also with <i>infinitive</i>, <b>to be at a loss how</b> to do, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 590, 5th-6th c.BC: Plato Philosophus “Politicus” 262e, 5th c.BC: Lysias Orator 9.7:—also ἀ. περί τινος 5th-6th c.BC: Plato Philosophus “Phaedo” 84c, “Grg.” 462b, +others; ἀ. διὰ τὸ πλῆθος τῶν ἁμαρτημάτων ὅθεν ἄρξομαι 5th-6th c.BC: Andocides Orator 4.10; ἐς πολλά 5th c.BC: Sophocles Tragicus “Trachiniae” 1243: _absolutely_, 5th c.BC: Herodotus Historicus 6.134">Refs 5th c.BC+</a>]; οὐκ ἀπορήσας without <b>hesitation,</b> [<a href="javascript:void(0)" title=" [prev. author] 1.159; τὸ δ᾽ ἀπορεῖν ἀνδρὸς κακοῦ 5th c.BC: Euripides Tragicus “Hercules Furens” 106, etc.">Refs 5th c.BC+</a>]:— <i>middle</i> used like <i>active</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.121. ; ὡς ἠπόρημαι.. τάδε 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 537; ἠπορούμην ὅτι χρησαίμην 5th c.BC: Lysias Orator 3.10, compare 5th-6th c.BC: Plato Philosophus “Protagoras” 321c">Refs 5th c.BC+</a>]: so in <i>aorist</i> <i>passive</i>, πολλὰ.. ἀπορηθείς[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 27.53. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> in Dialectic, <b>start a question, raise a difficulty,</b> ἀπορία ἣν ἀπορεῖς[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 324d; ἀ. περί τινος 4th c.BC: Aristoteles Philosophus “Physica” 194a15, +others; τὰ αὐτὰ περί τινος “Metaph.” 1085a35; ἀ. πότερον.. “Pol.” 1283b36; ἀπορήσειε δ᾽ ἄν τις τί.. “EN” 1096a34, compare 1145b21, 2nd c.BC: Polybius Historicus 1.64.1, +others:">Refs 5th c.BC+</a>] —<i>passive</i>, τὸ ἀπορούμενον, τὸ ἀπορηθέν, <b>the difficulty just started, the puzzle before us,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 243b, “Lg.” 799c, compare 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 1; τὰ ἠπορημένα 4th c.BC: Aristoteles Philosophus “Politica” 1281a38">Refs 5th c.BC+</a>]; ἀπορεῖται <b>there is a question</b> or <b>difficulty,</b> πότερον..[<a href="javascript:void(0)" title=" [prev. author] “EN” 1c99 b9; μή.. [prev. work] 1159a6. ">Refs</a>]<br /><Level3><b>__B.3</b></Level3> <i>passive</i>, of things, <b>to be left wanting, left unprovided for,</b> τῶν δεομένων γίγνεσθαι οὐδὲν ἀπορεῖται[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 13.7, compare “Oec.” 8.10">Refs 5th c.BC+</a>]; <b>to fail, turn out a failure,</b> opposed to εὐπορεῖσθαι, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 47. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> with <i>genitive</i> <i>of things</i>, <b>to be at a loss for, in want of,</b> ἀπορεῖς δὲ τοῦ σ;[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 898; ἀλφίτων 5th-6th c.BC: Aristophanes Comicus “Pax” 636; πάντων [prev. author] “Pl.” 531">Refs 5th c.BC+</a>]; τροφῆς[<a href="javascript:void(0)" title=" Thuc. 8.81; ξυμμάχων 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.2.39; τοσαύτης δαπάνης [prev. author] “Mem.” 1.3.5; λόγων 5th-6th c.BC: Plato Philosophus “Symposium” 193e">Refs 5th c.BC+</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 925b. ">Refs</a>]<br /><Level2><b>__B.III</b></Level2> ἀ. τινί <b>to be at a loss</b> by reason of, by means of something, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.3.8, 5th-6th c.BC: Isocrates Orator 4.147. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.IV</b></Level2> <b>to be in want, be poor,</b> opposed to εὐπορέω, in <i>middle</i>, ὅταν ἀπορῆταί τις[<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 123">Refs 4th c.BC+</a>], but <i>active</i>, [<a href="javascript:void(0)" title=" 4th c.BC: Timocles Comicus 11, 5th c.BC: Euripides Tragicus “Fragmenta” 953.19">Refs 5th c.BC+</a>]; opposed to πλουτέω, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 203e">Refs 5th c.BC+</a>]:—<i>passive</i>, ἄνθρωπος ἠπορημένος[<a href="javascript:void(0)" title=" “Comica Adespota” 249.—Chiefly Prose and Comedy texts; never in 4th-5th c.BC: Aeschylus Tragicus, thrice in 5th c.BC: Sophocles Tragicus, twice in 5th c.BC: Euripides Tragicus ">Refs 5th c.BC+</a>]	
G0640	ἀπορία	aporia	perplexity	G:N-F	<b> ἀπορία</b>, <br /> <i>Ionic dialect</i> -ιη, ἡ, (ἄπορος) <b>being</b> ἄπορος: hence, <br /><Level2><b>__I</b></Level2> of places, <b>difficulty of passing,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.6.10. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of things, <b>difficulty, straits,</b> in <i><i>singular</i></i> and <i>plural</i>, ἐς ἀπορίην πολλὴν ἀπιγμένος, ἀπειλημένος, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.79, 2.141">Refs 5th c.BC+</a>]; ἐν ἀπορίῃ or ἐν ἀποίῃσι ἔχεσθαι, [<a href="javascript:void(0)" title=" [prev. author] 9.98, 4.131, compare 5th c.BC: Antipho Orator 5.66; ἀπορίῃσιν ἐνείχετο 5th c.BC: Herodotus Historicus 1.190; ἀπορίην ἐρωτηθέντι παρασχεῖν 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 13, compare 5th c.BC: Lysias Orator 19.1">Refs 5th c.BC+</a>]; ἀπορια τελέθει, with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 7.105, compare 5th-6th c.BC: Plato Philosophus “Leges” 788c; εἰς φρέατα καὶ πᾶσαν ἀ. ἐμπίπτων [prev. author] “Tht.” 174c: with _genitive_ _of things_, ἀ. τοῦ μὴ γινώσκειν 5th c.BC: Hippocrates Medicus “περὶ ἱερῆς νούσου” 1">Refs 5th c.BC+</a>]; ἀ. τοῦ μὴ ἡσυχάζειν <b>impossibility</b> of keeping quiet, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.49; ἀ. τῆς προσορμίσεως [prev. author] 4.10; ἀ. τοῦ ἀνακαθαίρεσθαι 5th-6th c.BC: Plato Philosophus “Leges” 678d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>not providing</b> a thing, [<a href="javascript:void(0)" title=" [prev. author] “Men.” 78e. ">Refs</a>]<br /><Level2><b>__III</b></Level2> of persons, <b>difficulty of dealing with</b> or <b>getting at,</b> τῶν Σκυθέων[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.83; τοῦ ἀποκτείναντος 5th c.BC: Antipho Orator 2.4.2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>being at a loss, embarrassment, perplexity,</b> ἀ. τοῦ δυστυχεῖν[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 971, compare 5th c.BC: Thucydides Historicus 7.44, 75, etc.; ἀ. ἐν τῷ λόγῷ συμβᾶσα 4th c.BC: Aeschines Orator 2.41">Refs 5th c.BC+</a>]; <b>distress, discomfort,</b> in illness, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 5.42, 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων ὀξέων παθῶν” 2.5: hence _metaphorically_, ὠδίνουσι καὶ ἀπορίας ἐμπίμπλανται 5th-6th c.BC: Plato Philosophus “Theaetetus” 151a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> ἀ. τινός <b>lack of</b> a person or thing, σοφῶν ἀνδρῶν[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 806">Refs 5th c.BC+</a>]; τροφῆς, χρημάτων, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.11, 7.48">Refs 5th c.BC+</a>]; ἀπώλλυντο.. ἀπορίᾳ τοῦ θεραπεύοντος <b>for want of one</b> to attend to them, [<a href="javascript:void(0)" title=" [prev. author] 2.51; ἀ. λόγων 5th-6th c.BC: Plato Philosophus “Apologia” 38d">Refs 5th c.BC+</a>]; ἀ. πλοίων <b>shortage</b> of ships, [<a href="javascript:void(0)" title=" “CPHerm.” 6.10">Refs</a>]: <i>absolutely</i>, <b>need, poverty,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.123; ἀ. καὶ πενία 5th-6th c.BC: Andocides Orator 1.144">Refs 5th c.BC+</a>]; opposed to εὐπορία, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1279b27: in _plural_, 4th c.BC: Demosthenes Orator 19.146. ">Refs 4th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> in Dialectic, <b>question for discussion, difficulty, puzzle,</b> ἀπορίᾳ σχόμενος[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 321c">Refs 5th c.BC+</a>]; ἀ. ἣν ἀπορεῖς[<a href="javascript:void(0)" title=" [prev. work] 324d; ἡ ἀ. ἰσότης ἐναντίων λογισμῶν 4th c.BC: Aristoteles Philosophus “Topica” 145b1, +others; ἔχει ἀπορίαν περί τινος [prev. author] “Pol.” 1285b28; αἱ μὲν οὖν ἀ. τοιαῦταί τινες συμβαίνουσιν [prev. author] “EN” 1146b6; οὐδεμίαν ποιήσει ἀ. [prev. author] “Metaph.” 1085a27">Refs 4th c.BC+</a>]; ἀ. λύειν, διαλύειν, [<a href="javascript:void(0)" title=" [prev. author] “MM” 1201b1, “Metaph.” 1062b31; ἀπορίᾳ ἀπορίαν λύειν 1st c.BC: Diodorus Siculus Historicus 1.37.">Refs 1st c.BC+</a>]	
G0641	ἀπορρίπτω	aporriptō	to throw off	G:V	<b> ἀπο-ρρίπτω</b>, <br /> <i>poetry</i> ἀπορίπτω [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 6.37, later ἀπορριπτέω 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.4.42, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Caesar” 39, “Cat.Ma.” 5, 2nd c.AD: Lucianus Sophista “Tim.” 12, 2nd c.AD: Herodianus Grammaticus 4.9.2, 2nd-3rd c.AD: Dio Cassius Historicus 74.1">Refs 5th c.BC+</a>], <i>future</i> <b>-ρρίψω</b>[<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 215">Refs 8th c.BC+</a>]: <i>perfect</i> ἀπέρριφα[<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.40.15">Refs 2nd c.BC+</a>]:—<b>throw away, put away,</b> μῆνιν, μηνιθμόν, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.517, 16.282; ἀπὸ κρόκεον ῥίψαις.. εἷμα 5th c.BC: Pindarus Lyricus “P.” 4.232">Refs 8th c.BC+</a>]; ἀπορριψοντι ἐοικώς like one <b>about to cast</b> [a net], [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 215; ἀ. ἀπὸ τοῦ στόματος ">Refs 8th c.BC+</a>]<b>spit,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 19.4">Refs 4th c.BC+</a>]; <b>vomit,</b> τὴν τροφήν[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Asclepiades Junior Medicus cited in 2nd c.AD: Galenus Medicus 13.162">Refs 1st c.AD+</a>]; <b>cast up,</b> of a river, τοὺς νεκροὺς τῶν ῥευμάτων[<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Orationes” 2.60c. ">Refs 4th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>cast forth from</b> one's country, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 914; ἀπωστὸς γῆς ἀπορριφθήσομαι 5th c.BC: Sophocles Tragicus “Ajax” 1019; ἀπερριμμένοι ">Refs 5th c.BC+</a>]<b>outcasts,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.48, compare 1st c.BC: Dionysius Halicarnassensis 9.10 ">Refs 4th c.BC+</a>]; of things, <b>reject,</b> [<a href="javascript:void(0)" title=" PBaden 19.12 (2nd c.AD)">Refs 2nd c.AD+</a>]; τὰ φαῦλα καὶ ἀπερρ. τῶν ἐδεσμάτων[<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus 4.12.2. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>disown reject,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 9.38, 5th c.BC: Sophocles Tragicus “Electra” 1018. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>throw aside, set at naught,</b> ἡ ἡμετέρη εὐδαιμονίη οὕτω τοι ἀπέρριπται ἐς τὸ μηδέν[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.32; Κύπρις δ᾽ ἄτιμος τᾠδ᾽ ἀ. λόγῳ 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 215; ὅταν.. τὰ χρηστὰ ἀπορρίπτηται 4th c.BC: Demosthenes Orator 25.75. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> of words, <b>utter,</b> especially in disparagement, ἔς τινα[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.153, 4.142 (_passive_), 8.92: generally, ἀ. ἔπος">Refs 5th c.BC+</a>] <b>let fall</b> a word, [<a href="javascript:void(0)" title=" [prev. author] 6.69; χαμαιπετὲς ἔπος ἀ. 5th c.BC: Pindarus Lyricus “P.” 6.37; λόγον ἀχρεῖον 2nd c.AD(?): Antoninus Liberalis Mythographus 11.3; μηδ᾽ ἀπορριφθῇ λόγος 4th-5th c.BC: Aeschylus Tragicus “Supplices” 484. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <i>intransitive</i>, <b>throw oneself down, leap off,</b> [<a href="javascript:void(0)" title=" NT.Acts.27.43, 2nd c.AD(?): Charito Scriptor Eroticus 3.5.">NT+2nd c.AD+</a>]	
G0642	ἀπορφανίζω	aporphanizō	to orphan	G:V	<b> ἀπορφᾰνίζω</b>, <br /> <b>bereave,</b> τινὰ παιδός[<a href="javascript:void(0)" title=" “BCH” 46.345">Refs</a>]:—<i>passive</i>, <b>to be orphaned,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 249">Refs 4th c.BC+</a>]; ἀπό τινος ἀ. <b>to be torn away from..,</b>[<a href="javascript:void(0)" title="NT.1Thes.2.17.">NT</a>]	
G0643	ἀποσκευάζω	aposkeuazō	to pack up	G:V	<b> ἀποσκευάξω</b>, <br /> <b>pull off,</b> τὴν ὀροφήν[<a href="javascript:void(0)" title=" 4th c.BC: Lycurgus Orator 128">Refs 4th c.BC+</a>]; <b>clear away</b> tables, [<a href="javascript:void(0)" title=" 10th c.AD: Suidas Legal icographus ">Refs</a>]; <b>strip of furniture,</b> οἰκίαν[<a href="javascript:void(0)" title=" LXX.Lev.14.36. ">LXX</a>]<br /><Level3><b>__2</b></Level3> ={ξημιόω}, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]<br /><Level2><b>__II</b></Level2> mostly in <i>middle</i>, <b>pack up and carry off,</b> ἀ. τι τῶν ἰδίων[<a href="javascript:void(0)" title=" “SIG” 633.68 (Milet., 2nd c.BC), compare588.50 ([prev. work], 2nd c.BC, _passive_), 2nd c.BC: Polybius Historicus 2.26.6, 1st c.BC: Dionysius Halicarnassensis 9.23">Refs 2nd c.BC+</a>]: <i>absolutely</i>, <b>pack up and depart,</b> [<a href="javascript:void(0)" title=" NT.Acts.21.15. ">NT</a>]<br /><Level3><b>__II.2</b></Level3> <b>get rid of,</b> τὰ ἐνοχλοῦντα (={ἀποπατέω},[<a href="javascript:void(0)" title="compare 2nd c.AD(?): Pollianus Epigrammaticus 5.91), 2nd c.AD: Herodianus Grammaticus 4.13.4">Refs 2nd c.AD+</a>]; <b>remove,</b> τῆς φιλίας τινά[<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Cal.” 12">Refs 2nd c.AD+</a>]; <b>make away with, kill,</b> [<a href="javascript:void(0)" title=" [prev. author] “Tyr.” 1, 2nd c.AD: Herodianus Grammaticus 2.5.1">Refs 2nd c.AD+</a>]; <b>get rid of, confute,</b> τοὺς σοφιστάς[<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 8.19">Refs 2nd c.AD+</a>]:—<i>passive</i>, <b>to be expelled,</b> τῶν σωμάτων[<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus “Ther.Praef.” ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <b>repel,</b> αἰτίαν, διαβολάς, [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Bellum Judaicum” 2.16.5, 1.24.4. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> <b>reject,</b> [<a href="javascript:void(0)" title=" 6th c.AD: Simplicius Philosophus “in Aristotelis Physica commentaria - Comm. in Arist. Graeca” 888.15. ">Refs 6th c.AD+</a>]<br /><Level3><b>__II.5</b></Level3> <b>defer,</b> διήγησιν[<a href="javascript:void(0)" title=" 3rd c.AD: Heliodorus Scriptor Eroticus 5.1. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__II.6</b></Level3> <b>transfer,</b> ἔς τινας τὰς αἰτίας[<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Orationes” 2.66d.">Refs 4th c.AD+</a>]	
G0644	ἀποσκίασμα	aposkiasma	shadow	G:N-N	<b> ἀποσκῐ-ασμα</b>, ατος, τό, <br /> <b>shadow,</b> ἀ. τροπῆς <b>a shadow cast by</b> turning, [<a href="javascript:void(0)" title=" NT.Jam.1.16, compare 3rd c.AD: Porphyrius Tyrius Philosophus “in Ptolemaei Tetrabiblon” 193, 10th c.AD: Suidas Legal icographus see at {ἀνθήλιος}. ">NT+3rd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>illusion, deceit,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus Prot. p.118 4th c.BC: Demosthenes Orator ">Refs 4th c.BC+</a>]	
G0645	ἀποσπάω	apospaō	to draw away	G:V	<b> ἀπο-σπάω</b>, <br /> <i>future</i> -σπάσω [ᾰ], <b>tear</b> or <b>drag away from,</b> τινός[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1024, 5th-6th c.BC: Plato Philosophus “Respublica” 491b, etc.; ἀ. τινὰ ἀπὸ γυναικὸς καὶ τέκνων 5th c.BC: Herodotus Historicus 3.1, compare 102; ἀποσπάσας.. περόνας ἀπ᾽ αὐτῆς 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1268; μή μου τὸ τέκνον ἐκ χερῶν ἀποσπάσῃς 5th c.BC: Euripides Tragicus “Hecuba” 277: rarely ἀ. τινά τι">Refs 5th c.BC+</a>] <b>tear</b> a thing <b>from</b> one, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 866">Refs 5th c.BC+</a>]; ἀ. τινά <b>tear</b> him <b>away,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.91">Refs 5th c.BC+</a>]; ἀ. τι τῆς λείας <b>detach, abstract</b> some of it, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.26.8: _metaphorically_, ἀ. τινὰ ἐλπίδος 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1432">Refs 5th c.BC+</a>]; and reversely also ἀ. τῆς φρενὸς αἵ μοι μόναι παρῆσαν ἐλπίδων[<a href="javascript:void(0)" title=" [prev. author] “El.” 809">Refs</a>]; <b>detach, withdraw,</b> πλήρωμα a gang of labourers, [<a href="javascript:void(0)" title=" “PPetr.” 3p.129 (3rd c.BC)">Refs 3rd c.BC+</a>]; τινὰ ἀπό τινος[<a href="javascript:void(0)" title=" “BGU” 1125.9 (1st c.BC),compare below 5; μαθητάς NT.Act.20.30; ἀ. πολίτας τῆς θαλάσσης 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Themistocles” 19; ἀπὸ τοῦ φρονεῖν τινά 5th-6th c.BC: Aristophanes Comicus “Ranae” 962:—">NT+5th c.BC+</a>]<i>middle</i>, τὴν μάχην οὕτω μακρὰν τῆς ναυτικῆς βοηθείας[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pompeius” 76">Refs 1st c.AD+</a>]:—<i>passive</i>, <b>to be dragged away, detached, separated from,</b> τινός[<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 9.33, 5th c.BC: Euripides Tragicus “Alcestis” 287, etc.; ἐξ ἱροῦ 5th c.BC: Herodotus Historicus 1.160; ἀπὸ τῶν ἱερῶν 5th c.BC: Thucydides Historicus 3.81 ">Refs 5th c.BC+</a>]; of a bone, <b>to be torn off,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 13; ἀκρώμιον -σπασθέν [prev. author] “Mochl.” 6. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> ἀ. τινὰ κόμης <b>drag away</b> by the hair, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 909. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> ἀ. πύλας, θύρας, <b>tear off</b> the gates, doors, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.17, 3.159, etc.: _metaphorically_, πινακηδὸν ἀποσπῶν [ῥήματα] 5th-6th c.BC: Aristophanes Comicus “Ranae” 824. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> ἀ. τὸ στρατόπεδον <b>draw off, divert</b> the army, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.3.17: _absolutely_, ἀποσπάσας ">Refs 5th c.BC+</a>]<b>having drawn off,</b> [<a href="javascript:void(0)" title=" [prev. author] “An.” 7.2.11">Refs</a>]:—<i>passive</i>, of troops, <b>to become separated</b> or <b>broken,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.80, 2nd c.BC: Polybius Historicus 1.27.9. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>withdraw, reclaim,</b> [<a href="javascript:void(0)" title=" POxy. 496.9. ">Refs</a>]<br /><Level3><b>__6</b></Level3> ἀπεσπασμένος, ὁ, <b>eunuch,</b> [<a href="javascript:void(0)" title=" LXX.Lev.22.24. ">LXX</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i> (i.e. ἑαυτόν), <b>separate</b> (i.e. <b>be separated</b>) <b>from,</b> [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 10.48, 2nd c.AD: Lucianus Sophista “Icar.” 11, 2nd-3rd c.AD: Dio Cassius Historicus 56.22; and in 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.5.3 the best Mss. give πολὺ γὰρ ἀπέσπα (for ἀπέπτα) φεύγουσα [στρουθός].">Refs 5th c.BC+</a>]	
G0646	ἀποστασία	apostasia	apostasy	G:N-F	<b> ἀπο-στᾰσία</b>, ἡ, <br /> late form for ἀπόστασις, <b>defection, revolt,</b> variant in [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 7.1, 1st c.AD: Josephus Historicus “Vita” 10, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Galba” 1">Refs 1st c.BC+</a>]; especially in religious sense, <b>rebellion against God, apostasy,</b> [<a href="javascript:void(0)" title=" LXX.Josh.22.22; NT.2Thes.2.3. ">LXX+NT</a>]<br /><Level3><b>__2</b></Level3> <b>departure, disappearance,</b> [<a href="javascript:void(0)" title=" 6th c.AD: Olympiodorus Philosophus “in Aristotelis Meteora commentaria - pars” 320.2. ">Refs 6th c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>distinguishing,</b> with <i>genitive</i>, [<a href="javascript:void(0)" title=" 6th c.AD: Elias Philosophus “in Aristotelis Categorias commentaria - pars” 119.7. ">Refs 6th c.AD+</a>]<br /><Level3><b>__4</b></Level3> <b>distance, </b> [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “ψαμμίτης” 1.5.">Refs 3rd c.BC+</a>]	
G0647	ἀποστάσιον	apostasion	divorce	G:N-N	Included with: <b> ἀπο-στᾰσίου</b> δίκη <br /> action against a freedman <b>for having forsaken his</b> προστάτης and chosen another, ἀ. ὀφλεῖν[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 25.65, compare 35.48, 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 58.3, probably in “IG” 2.776. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> ἀποστασίου βιβλίον writing or bill <b>of divorce,</b> [<a href="javascript:void(0)" title=" LXX.Deu.24.1, NT.Matt.19.7, NT.Mark.10.4: so ἀποστάσιον NT.Matt.5.32. ">LXX+NT</a>]<br /><Level2><b>__III</b></Level2> ἀποστασίου συγγραφή deed <b>of cession, conveyance,</b> [<a href="javascript:void(0)" title=" PHib. 1.96.3 (3rd c.BC),compare “PGiss.” 36.21 (2nd c.BC), etc.">Refs 3rd c.BC+</a>]; ἀντίγραφονίου[<a href="javascript:void(0)" title=" “BGU” 919.23 (2nd c.AD)">Refs 2nd c.AD+</a>]; with συγγραφή omitted, especially in phrase πρᾶσις καὶ ἀποστασίου[<a href="javascript:void(0)" title=" “PTeb.” 561v (1st c.AD), etc.">Refs 1st c.AD+</a>]	
G0648	ἀποστεγάζω	apostegazō	to unroof	G:V	<b> ἀποστεγ-άζω</b>, <br /> <b>uncover,</b> πυκινὸν ῥόον[<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 100.14(probably in 42.1)">Refs 5th c.BC+</a>]; ἀ. τὸν νεών <b>unroof</b> it, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 8.3.30, compare 4.4.6 (_passive_), “IG” 12(3).325.30 (Thera, 2nd c.AD, _passive_)">Refs 1st c.BC+</a>]; ἀ. τὸ τρῆμα <b>open</b> it, [<a href="javascript:void(0)" title=" 3rd c.BC: Sotades Lyricus 2. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>take off</b> a covering, τὴν στέγην[<a href="javascript:void(0)" title=" NT.Mark.2.4. ">NT</a>]<br /><Level2><b>__II</b></Level2> ={ἀποστέγω} [<a href="javascript:void(0)" title=" 1, ">Refs</a>]<b>cover closely,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 5.6.5, 4th c.BC: Aristoteles Philosophus “Problemata” 924a37.">Refs 4th c.BC+</a>]	
G0649	ἀποστέλλω	apostellō	to send	G:V	<b> ἀποστέλλω</b>, <br /> <i>future</i> -στελῶ: <i>aorist</i> ἀπέστειλα (see. below):— <b>send off</b> or <b>away from,</b> μή μ᾽.. τῆσδ᾽ ἀποστείλητε γῆς[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 71, compare 5th c.BC: Euripides Tragicus “Medea” 281; τῆσδ᾽ ἀ. χθονός [prev. author] “Cyc.” 468; ἔξω χθονός [prev. author] “Ph.” 485; ἐκ τῆς πόλεως 5th-6th c.BC: Plato Philosophus “Respublica” 607b">Refs 5th c.BC+</a>]; <b>send away, banish,</b> τὰ δίκαια[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 450; τινά 5th c.BC: Euripides Tragicus “Hecuba” 731">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>go away, depart,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 115; ἀποστέλλου χθονός 5th c.BC: Euripides Tragicus “Supplices” 582; δόμων.. τῶν ἐμῶν ἀπεστάλης [prev. author] “Hel.” 660; φυγὰς ἀποσταλείς [prev. author] “Ph.” 319(Lyric poetry); πρὸς σὲ δεῦρ᾽ ἀπεστάλην [prev. author] “IT” 1409. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>dispatch,</b> on some mission or service, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 125, 1297, etc.">Refs 5th c.BC+</a>]; frequently of messengers or forces, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.46, 123; νέας ἐπὶ χώρην [prev. author] 7.235, compare 8.64; στρατὸν παρά τινα [prev. author] 5.32; ναῦς αὐτοῖς ἀ. βοηθούς 5th c.BC: Thucydides Historicus 1.45: also ἀ. ἀποικίην 5th c.BC: Herodotus Historicus 4.150">Refs 5th c.BC+</a>]; οἰκιστάς (as a form of banishment), [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1306b31; πρεσβείαν 5th c.BC: Thucydides Historicus 3.28; ἀγγέλους 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.1.5, etc.; ἀπαρχὴν εἰς Δελφούς 4th c.BC: Aristoteles Philosophus “Fragmenta” 485">Refs 5th c.BC+</a>]:—<i>passive</i>, with <i>infinitive</i>, οἱ ἀποσταλέντες στρατεύεσθαι[<a href="javascript:void(0)" title=" [prev. author] 3.26, compare 5.33; ἀποσταλθέντες “GDI” 5186.4(Cretan dialect). ">Refs</a>]<br /><Level2><b>__III</b></Level2> <b>put off, doff,</b> θαἰμάτια[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1084. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <i>intransitive</i>, <b>retire, withdraw,</b> of the sea, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.89 ">Refs 5th c.BC+</a>]; of persons, οἴκαδε[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 32.5.">Refs 4th c.BC+</a>]	
G0650	ἀποστερέω	apostereō	to defraud	G:V	<b> ἀποστερ-έω·</b> —<br /> <i>passive</i>, <i>future</i> <b>-στερηθήσομαι</b>[<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 12.70, variant in 4th c.BC: Demosthenes Orator 1.22;">Refs 5th c.BC+</a>] also <b>-στερήσομαι</b> [<a href="javascript:void(0)" title="5th c.BC: Euripides Tragicus “Hercules Furens” 137(Lyric poetry), 5th c.BC: Thucydides Historicus 6.91, 4th c.BC: Demosthenes Orator 24.210; ἀποστεροῦμαι 5th-6th c.BC: Andocides Orator 1.149: ">Refs 5th c.BC+</a>]<i>perfect</i> ἀπεστέρημαι, etc.:—<b>rob, despoil, defraud</b> one <b>of</b> a thing, with <i>accusative</i> <i>person</i> et <i>genitive</i> <i>of things</i>, χρημάτων ἀ. τινά[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.92. ; τὸν πατέρα τῆς τυραννίδος 5th-6th c.BC: Aristophanes Comicus “Aves” 1605; τῆς ψυχῆς 5th c.BC: Antipho Orator 4.1.6: with _accusative_ _person_ et _of things_, μή μ᾽ ἀποστερήσῃς ἡδονάν 5th c.BC: Sophocles Tragicus “Electra” 1276(Lyric poetry), compare 5th c.BC: Antipho Orator 3.3.2, 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.6.9, 4th c.BC: Isaeus Orator 8.43, etc.">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>commit fraud,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 487">Refs 5th c.BC+</a>]; ἀπεστερηκὼς ὑπ᾽ ἀνάγκης being constrained to <b>become a defaulter,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 241b; συνέστιον ὧν ἔκγονον ἢ ἀδελφὸν ἀπεστέρηκε γίγνεσθαι [prev. author] “Lg.” 868d">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be robbed</b> or <b>deprived of,</b> with <i>genitive</i>, Ἑλλάδος ἀπεστερημένος[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.130; σοῦ τ᾽ ἀπεστερημένη καὶ πατρός 5th c.BC: Sophocles Tragicus “Electra” 813; ἡδονῶν 5th-6th c.BC: Aristophanes Comicus “Nubes” 1072; ἁπάντων ἂν ἀπεστερήμην 4th c.BC: Demosthenes Orator 21.106: with _accusative_, ἵππους ἀπεστέρηνται 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.1.12, etc.: _absolutely_, εἰ δ᾽ ἀπεστερήμεθα">Refs 5th c.BC+</a>] if we <b>have been frustrated,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 782. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> ἀ. ἑαυτόν τινος <b>detach, withdraw</b> oneself <b>from</b> a person or thing, τῶν [ἀγαλμάτων].. ἀπεστέρησ᾽ ἐμαυτόν[<a href="javascript:void(0)" title=" [prev. author] “OT” 1381; οὐκ ἀποστερῶν γε τῶν ἐς τὴν πόλιν ἑαυτὸν οὐδενός 5th c.BC: Antipho Orator 5.78; ἄλλου ἑαυτὸν ἀ. 5th c.BC: Thucydides Historicus 1.40; ἀ. ἑαυτὸν τοῦ φρονεῖν 4th c.BC: Crobylus Comicus 3">Refs 5th c.BC+</a>]; ἐκείνους.. ἀ. μὴ ἂν.. ἀποτειχίσαι <b>deprive</b> them <b>of</b> the power of walling off, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.6:—reversely, ἀ. τὸν ἔλεον ἑαυτοῦ 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Aemilius Paulus” 26, compare “Dem.” 4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> c.<i>accusative</i> <i>person</i>, <b>defraud, rob,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.155, 5th-6th c.BC: Aristophanes Comicus “Plutus” 373, NT.1Cor.6.7, etc.; θεούς 5th-6th c.BC: Plato Philosophus “Leges” 917d. ">NT+5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> with <i>accusative</i> <i>of things</i> only, <b>filch away,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 931">Refs 5th c.BC+</a>]; <b>withhold,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 777, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 323, 5th-6th c.BC: Aristophanes Comicus “Nubes” 1305">Refs 5th c.BC+</a>]; <b>refuse payment</b> of a debt, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.44, etc.">Refs 4th c.BC+</a>]; <b>refuse to give up,</b> παρακαταθήκην[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1383b21">Refs 4th c.BC+</a>]; Ζεὺς ἀποστεροίη γάμον <b>may</b> he <b>avert</b>it, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 1063(Lyric poetry). ">Refs 4th c.BC+</a>]<br /><Level3><b>__5</b></Level3> τὸ σαφές μ᾽ ἀποστερεῖ certainty <b>fails</b> me, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 577. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> in Logic, <b>draw a negative conclusion,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Analytica Priora” 44b23. (ἀποστέρω">Refs 4th c.BC+</a>] is <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 12.243.)">Refs 5th c.BC+</a>]	
G0651	ἀποστολή	apostolē	apostleship	G:N-F	<b> ἀποστολ-ή</b>, ἡ, <br /> (ἀποστέλλω) <b>sending off</b> or <b>away,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 688, “Ph.” 1043(Lyric poetry, _plural_)">Refs 5th c.BC+</a>]; <b>dispatching,</b> νεῶν[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.9">Refs 5th c.BC+</a>]; <b>sending forth on their journey,</b> ξένων ὑποδοχὰς καὶ ἀ.[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1123a3, compare “IG” 2.238.15; δοῦναί τι ἀποστολάς τινι ">Refs 4th c.BC+</a>]<b>as a parting gift,</b> [<a href="javascript:void(0)" title=" LXX.3Ki.9.16, cf. LXX.1Mac.2.18. ">LXX</a>]<br /><Level3><b>__2</b></Level3> <b>shooting, discharge,</b> βέλους[<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Philo Mechanicus “(Belopoeica) Excerpte aus Philons Mechanik - Ath. Berl. Akad.” 68.33. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>discharge from service,</b> οὐκ ἔστιν ἀ. ἐν ἡμέρᾳ πολέμου[<a href="javascript:void(0)" title=" LXX.Eccl.8.8. ">LXX</a>]<br /><Level3><b>__4</b></Level3> <b>payment</b> of tribute, [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Epistulae” 204. ">Refs 4th c.AD+</a>]<br /><Level2><b>__II</b></Level2> (from <i>passive</i>) <b>expedition,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.8. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>apostleship,</b> [<a href="javascript:void(0)" title=" NT.1Cor.9.2, NT.Gal.2.8.">NT</a>]	
G0652	ἀπόστολος	apostolos	apostle	G:N-M	<b> ἀπόστολ-ος</b>, ὁ, <br /> <b>messenger, ambassador, envoy,</b> ὁ μὲν δὴ ἀ. ἐς τὴν Μίλητον ἦν[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.21">Refs 5th c.BC+</a>]; ἐς Λακεδαίμονα τριήρεϊ ἀ. ἐγίνετο he went off <b>on a mission</b> to Laced., [<a href="javascript:void(0)" title=" [prev. author] 5.38. ">Refs</a>]<br /><Level4><b>__b</b></Level4> <b>commander of a naval force,</b> [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>messenger from God,</b> [<a href="javascript:void(0)" title=" LXX.1Ki.14.6">LXX</a>]; especially of the <b>Apostles,</b> [<a href="javascript:void(0)" title="NT.Matt.10.2, +others ">NT</a>]<br /><Level2><b>__II</b></Level2> ={στόλος}, <b>naval squadron</b> or <b>expedition,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 19.21">Refs 5th c.BC+</a>]; ἀπόστολον ἀφιέναι, ἀποστέλλειν, ποιεῖσθαι, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 3.5, 18.80,107, “IG” 2.809b190. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>colony,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 9.59. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> ={ἀποστολή}, of envoys, [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 17.11.1. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> ἀπόστολον, τό, with or without πλοῖον, <b>packet,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Epistulae” 346a, Pseudo-Herodotus Historicus “Vitae Homeri” 19. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> ἀπόστολος, ὁ, <b>order for dispatch,</b> of a vessel, [<a href="javascript:void(0)" title=" “CPHerm.” 6.11 (3rd c.AD, _plural_), “PAmh.” 2.138.10(4th c.AD),compare “Digesta” 49.6.1. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__II.6</b></Level3> <b>export-licence,</b> [<a href="javascript:void(0)" title=" PGnom. 162 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.7</b></Level3> <i>genitive</i> uncertain, <b>cargo dispatched by order,</b> [<a href="javascript:void(0)" title=" POxy. 522.1, +others (2nd c.AD), “PTeb.” 486 (2nd-3rd c.AD).">Refs 2nd c.AD+</a>]	
G0653	ἀποστοματίζω	apostomatizō	to interrogate	G:V	<b> ἀποστομ-ᾰτίζω</b>, <br /> (στόμα) <b>teach by word of mouth, teach by dictation,</b> γράμματα ἀ.[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthydemus” 277a: _absolutely_, ὅταν ἀ. ὑμῖν ὁ γραμματεύς [prev. work] 276c: ">Refs 5th c.BC+</a>] —<i>passive</i>, τὸ ἀποστοματιζόμενον <b>dictated lesson,</b> [<a href="javascript:void(0)" title="[prev. passage], 4th c.BC: Aristoteles Philosophus “Sophistici Elenchi” 165b32. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>interrogate, catechize,</b> as a master his pupil, [<a href="javascript:void(0)" title=" NT.Luke.11.53, compare 5th-6th c.BC: Plato Philosophus cited in 2nd c.AD(?): Pollianus Epigrammaticus 1.102 (_passive_). ">NT+5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>repeat by heart,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 8.359d, 2nd c.AD: Antyllus Medicus cited in 4th c.AD: Oribasius Medicus 6.9.4">Refs 2nd c.AD+</a>]: generally, <b>recite, repeat,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Theseus” 24.">Refs 1st c.AD+</a>]	
G0654	ἀποστρέφω	apostrephō	to turn away	G:V	<b> ἀπο-στρέφω</b>, <br /> <i>Doric dialect</i> <i>aorist</i> ἀποστράψαι[<a href="javascript:void(0)" title=" “SIG” 244 ii 16(Delph.)">Refs</a>]; <i>Ionic dialect</i> <i>aorist</i> ἀποστρέψασκε[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.197, etc.">Refs 8th c.BC+</a>]: <i>perfect</i> ἀπέστροφα[<a href="javascript:void(0)" title=" LXX.1Ki.6.21">LXX</a>]:—<i>passive</i> and <i>middle</i>, <i>future</i> <b>-στρέψομαι</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.5.36, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.387c: ">Refs 5th c.BC+</a>]<i>aorist</i> -εστράφην [ᾰ[<a href="javascript:void(0)" title="], 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1272, etc.;">Refs 5th c.BC+</a>] later <b>-εστρεψάμην</b> [<a href="javascript:void(0)" title="LXX.Hos.8.3, probably in 5th-6th c.BC: Aristophanes Comicus “Nubes” 776">LXX+5th c.BC+</a>]: <i>future</i> <b>-στρᾰφήσομαι</b>[<a href="javascript:void(0)" title=" LXX.Num.25.4, +others">LXX</a>]: <i>perfect</i> <b>-έστραμμαι</b>[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.166, etc.: _Ionic dialect_ _3rd.pers._ _plural_ ">Refs 5th c.BC+</a>]<i>pluperfect</i> -εστράφατο[<a href="javascript:void(0)" title=" [prev. passage]">Refs</a>]; <b>-έστρεμμαι</b>[<a href="javascript:void(0)" title=" “PSI” 4.392.11 (3rd c.BC)">Refs 3rd c.BC+</a>]: —<b>turn back</b>: hence, either <b>turn to flight,</b> ὄφρ᾽.. Ἀχαιοὺς αὖτις ἀποστρέψῃσιν[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.62, etc., compare 5th c.BC: Herodotus Historicus 8.94">Refs 8th c.BC+</a>]; or <b>turn back from flight,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.3.1">Refs 5th c.BC+</a>]; <b>send home again,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.97, 5.75">Refs 5th c.BC+</a>]; ῥῆμα <b>bring back</b> word, [<a href="javascript:void(0)" title=" LXX.2Ki.22.9">LXX</a>]; ἀποστρέψαντε πόδας καὶ χεῖρας <b>having twisted back</b> the hands and feet so as to bind them, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.173, 190,compare 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1154; τὸν ὦμον 5th-6th c.BC: Aristophanes Comicus “Equites” 263; ἀποστρέφετε τὰς χεῖρας αὐτῶν, ὦ Σκύθαι 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 455; ἀ. τὸν αὐχένα 5th c.BC: Herodotus Historicus 4.188">Refs 8th c.BC+</a>]; <b>guide back again,</b> ἀποστρέψαντες ἔβαν νέας[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.162">Refs 8th c.BC+</a>]; ἴχνι᾽ ἀποστρέψας <b>having turned</b> the steps of the oxen <b>backwards</b> so as to make it appear that they had gone the other way, [<a href="javascript:void(0)" title=" “hymnus ad Mercurium” 76">Refs</a>]; <b>turn away, avert,</b> αὐχέν᾽ ἀποστρέψας[<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 858; ἀπέστρεψ᾽ ἔμπαλιν παρηΐδα 5th c.BC: Euripides Tragicus “Medea” 1148; but τὸ πρόσωπον πρός τινα 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Publicola” 6">Refs 6th c.BC+</a>]; <b>bring back, recall,</b> ἐξ ἰσθμοῦ[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.6.3">Refs 5th c.BC+</a>]; φῶτας ἀπέστρεψεν Περσεφόνης θαλάμων [[<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus] 156.4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>turn away</b> or <b>aside, divert,</b> variant in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.80, etc.">Refs 5th c.BC+</a>]; ὕδατα <b>cut off</b> water from a besieged town, [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Philo Mechanicus “(Belopoeica) Excerpte aus Philons Mechanik - Ath. Berl. Akad.” 97.4; τὸν Κάϋστρον “SIG” 839.14 (from Ephesus)">Refs 3rd c.BC+</a>]; τὸν πόλεμον ἐς Μακεδονίαν[<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Anabasis” 2.1.1">Refs 2nd c.AD+</a>]; <b>avert</b> a danger, an evil, etc., πῆμ᾽ ἀ. νόσου[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 850 (from Porson)">Refs 4th c.BC+</a>]; <b>prevent,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 2.136">Refs 1st c.AD+</a>]; <b>rebut,</b> δίκην[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 776(see. above); ἀ. τύχην μὴ οὐ γενέσθαι 5th c.BC: Antipho Orator 6.15 codices; ἀ. εἰς τοὐναντίον τοὺς λόγους 5th-6th c.BC: Plato Philosophus “Sophista” 239d; τὰς πράξεις εἰς τοὺς ἀντιδίκους 4th c.BC: Aristoteles Philosophus “Rhetorica ad Alexandrum” 1442b6. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> ἀ. τινά τινος <b>dissuade from,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitum magistro” 1.12; τινὰ ἀπὸ τοῦ λήμματος 4th-3rd c.BC: Dinarchus Orator 2.23; πότων ἀ. τοὺς στομάχους 1st c.BC: Dionysius Halicarnassensis “de Demosthene” 15. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> as if <i>intransitive</i> (i.e. ἑαυτόν, ἵππον, ναῦν, etc.), <b>turn back,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.65; ἀ. ὀπίσω 5th c.BC: Herodotus Historicus 4.43; ἀ. πάλιν 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1403. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>turn away</b> or <b>aside,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.87 ">Refs 5th c.BC+</a>]; of a river, [<a href="javascript:void(0)" title=" [prev. author] 4.52; τἀναντία ἀ. 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.4.12. ">Refs 5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> <i>passive</i>, <b>to be turned back,</b> ἀπεστράφθαι τοὺς ἐμβόλους, of ships, <b>to have</b> their beaks <b>bent back,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.166">Refs 5th c.BC+</a>]; ἀποστραφῆναι.. τὼ πόδε <b>to have</b> one's feet <b>twisted,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 279; τρίχες ἀπεστραμμέναι ">Refs 5th c.BC+</a>]<b>closecurled,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physiognomonica” 809b26. ">Refs 4th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> <i>middle</i> and <i>passive</i>, <b>turn oneself from</b> or <b>away,</b> ἀπεστραμμέναι ἀπ᾽ ἀλλήλων[<a href="javascript:void(0)" title=" [prev. author] “HA” 611a6; ἀπεστραμμένοι ">Refs</a>]<b>back to back,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Apollodorus Damascenus Mechanicus “Abhandlungen der Göttinger Gesellschaft der Wissenschaften (Phil.-hist. Klasse)” 145.2: especially, ">Refs 2nd c.AD+</a>]<br /><Level3><b>__B.II.1</b></Level3> <b>turn one's face away from, abandon,</b> with <i>accusative</i>, [<a href="javascript:void(0)" title=" 6th c.BC: Phocylides Lyricus 2, 4th c.AD: Sallustius Philosophus 3; ἐχθροῦ ἀξίωσιν 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 215; μή μ᾽ ἀποστραφῇς 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1272; μή μ᾽ ἀποστρέφου 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 801, compare 5th-6th c.BC: Aristophanes Comicus “Pax” 683, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.5.36, “PSI” [same place]; τὸ θεῖον ῥᾳδίως ἀπεστράφης 5th c.BC: Euripides Tragicus “Supplices” 159: also with _genitive_, ἄψορρος οἴκων τῶνδ᾽ ἀποστραφείς 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 431: with _dative_, ἀστεφανώτοισι ἀπυστρέφονται 7th-6th c.BC: Sappho Lyrica 78: _absolutely_, μὴ πρὸς θεῶν.. ἀποστραφῇς 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 326">Refs 7th c.BC+</a>]; ἀπεστραμμένοι λόγοι <b>hostile</b> words, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.160; τὴν διάνοιαν ἀποστρέφεσθαι ">Refs 5th c.BC+</a>]<b>to be alienated,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ παρρησίας” p.80. ">Refs 1st c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> <b>turn oneself about,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.25; ἅρματα ἀπεστραμμένα ὥσπερ εἰς φυγήν [prev. work] 6.2.17">Refs 5th c.BC+</a>]; ἀποστραφῆναι λυγιζόμενος <b>escape</b> by wriggling, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 405c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.3</b></Level3> ἀποστραφῆναί τινος <b>fall off from</b> one, <b>desert</b> him, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.8.4.">Refs 5th c.BC+</a>]	
G0655	ἀποστυγέω	apostugeō	to abhor	G:V	<b> ἀποστῠγ-έω</b>, <br /> <i>aorist 1</i> <b>-εστύγησα</b>[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 692">Refs 5th c.BC+</a>](Lyric poetry), <b>-έστυξα</b> [<a href="javascript:void(0)" title="2nd-3rd c.AD: Oppianus Anazarbensis Epicus “Halieutica - Poetae Bucolici et Didactici” 4.370">Refs 2nd c.AD+</a>]: <i>aorist 2</i> ἀπέστῠγον[<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Aetia” 1.1.11, “Del.” 223, 2nd c.BC: Nicander Epicus “Alexipharmaca” 406, 1st c.BC: Parthenius Mythographus 36.2">Refs 3rd c.BC+</a>]: <i>perfect</i> with <i>present</i> sense, <b>-εστύγηκα</b>[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.47">Refs 5th c.BC+</a>]:—<b>hate violently, abhor,</b> Hdt.[same place], [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 186, 692, 5th c.BC: Euripides Tragicus “Ion” 488 (Lyric poetry in 5th c.BC: Sophocles Tragicus and 5th c.BC: Euripides Tragicus)">Refs 5th c.BC+</a>]; ἀ. ὕδωρ (in comparison with wine) [<a href="javascript:void(0)" title=" 5th c.BC: Melanippides Lyricus 4; ἄμυστιν Callias Epigrammaticus “Aet.” ">Refs 5th c.BC+</a>][same place]: with <i>infinitive</i>, ἀ. γαμβρὸν ἄν οἱ γενέσθαι Ἱπποκλείδεα[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.129.">Refs 5th c.BC+</a>]	
G0656	ἀποσυνάγωγος	aposunagōgos	excommunicated	G:A	<b> ἀποσυν-άγωγος</b> [ᾰγ], ον, <br /> <b>expelled from the synagogue,</b> [<a href="javascript:void(0)" title="NT.John.9.22, etc.">NT</a>]	
G0657	ἀποτάσσω	apotassō	to leave	G:V	<b> ἀποτάσσω</b>, <br /> <i>Attic dialect</i> <b>ἀποτάττω</b>, <b>set apart, assign specially,</b> χώραν τινί[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 153e">Refs 5th c.BC+</a>]; <b>detach</b> soldiers, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 6.35.3, etc., compare “POxy.” 475.27 (2nd c.AD):">Refs 2nd c.BC+</a>] — <i>passive</i>, ἀποτεταγμένη ἀρχή <b>distinct</b> office, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1322a26; ἀποτεταγμένοι τῇ κατοικίᾳ χρηματισταί “PFay.” 12 (2nd c.BC)">Refs 4th c.BC+</a>]: generally, <b>to be fixed, appointed,</b> χῶρος[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.120b">Refs 1st c.AD+</a>]; <b>ear-mark,</b> ἀργύριον εἰς δημοθοινίαν -τεταγμένον[<a href="javascript:void(0)" title=" “IG” 12(7).515.91 (from Amorgos), compare “BCH” 46.397 (from Mylasa). ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>appoint, settle definitely,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 585b36. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>remove, exclude,</b> τόπον τοῦ κόσμου[<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 3.35; ἑαυτόν τινων [prev. author] “Im.” 2.19. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__IV</b></Level2> Med, ἀποτάσσομαί τινι <b>bid adieu to</b> a person, <b>part from</b> them, [<a href="javascript:void(0)" title=" NT.Luke.9.61, NT.Act.18.21, NT.Mark.6.46, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 11.8.6, “BGU” 884 ii 14(2nd-3rd c.AD), 5th-4th c.BC: Aesopus Fabularum Scriptor 64, 4th c.AD: Libanius Sophista “Declamationes” 45.28">NT+5th c.BC+</a>]; <b>have done with, get rid of</b> a person, [<a href="javascript:void(0)" title=" “POxy.” 298.31 (1st c.AD)">Refs 1st c.AD+</a>]; ἀ. τῷ βίῳ <b>commit suicide,</b> [<a href="javascript:void(0)" title=" Cat.Codex Astr. 8 (3). 136.17">Refs</a>]: also with <i>dative</i> <i>of things</i>, <b>renounce, give up,</b> τοῖς ἑαυτοῦ ὑπάρχουσιν[<a href="javascript:void(0)" title=" NT.Luke.14.33; τροφῇ 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 11.6.8">NT+1st c.AD+</a>]; ταῖς μίξεσι, of the Vestals, [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.32; πάθεσι 1st c.AD: Philo Judaeus 1.116, compare 4th c.AD: Iamblichus Philosophus “de vita Pythagorica” 3.13, 2nd c.AD: Phrynichus Atticista 15.">Refs 1st c.AD+</a>]	
G0658	ἀποτελέω	apoteleō	to complete	G:V	<b> ἀποτελέω</b>, <br /> <i>future</i> -τελέσω, <i>Attic dialect</i> -τελῶ, <b>bring to an end, complete</b> a work, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.92.ή, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.2.10, 5th-6th c.BC: Plato Philosophus “Politicus” 308e, etc.">Refs 5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.69: ">Refs 5th c.BC+</a>]<i>perfect</i> <i>participle</i> ἀποτετελεσμένος <b>perfect,</b> ἐπίτροπος[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 13.3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>produce,</b> νοσήματα[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 84c, compare 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.20U., 2nd c.AD: Marcus Antoninus Imperator 10.26, etc.">Refs 5th c.BC+</a>]: —<i>passive</i>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Caelo” 268b26. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>pay</b> or <b>perform what is due,</b> τὰς εὐχάς σφι ἀ.[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.65; τῷ θεῷ τὰ πάτρια [prev. author] 4.180 ">Refs 5th c.BC+</a>]; of rent or tribute, τὰ νομιζόμενα[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.2.19; ἀπαρχὴν τῶν ἐκ τῆς γῆς 5th-6th c.BC: Plato Philosophus “Leges” 806e">Refs 5th c.BC+</a>]; <b>pay</b> or <b>suffer,</b> παραπλήσια τοῖς Καμβύσου παθήμασιν [<a href="javascript:void(0)" title="[prev. work] 695e. ">Refs</a>]<br /><Level3><b>__4</b></Level3> <b>accomplish, perform,</b> τὰ καθήκοντα[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.2.5; προσταχθέντα 5th-6th c.BC: Plato Philosophus “Leges” 823d; τὰ προσήκοντα [prev. author] “Criti.” 108d">Refs 5th c.BC+</a>]; ἀ. ἄρτον <b>accomplish the making of</b> bread, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 3; ἓν ὑφ᾽ ἑνὸς ἕργον ἄριστ᾽ ἀποτελεῖται 4th c.BC: Aristoteles Philosophus “Politica” 1273b10. ">Refs 5th c.BC+</a>]<br /><Level4><b>__4.b</b></Level4> especially of astral influences, [<a href="javascript:void(0)" title=" 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 1, 2nd-3rd c.AD: Dio Cassius Historicus 45.1, etc.">Refs 2nd c.AD+</a>]; compare ἀποτέλεσμα. with Astrology texts, <b>make a forecast,</b> περὶ ζωῆς Ps. [<a href="javascript:void(0)" title=" 1st c.BC: Ptolemaeus Epigrammaticus “Centil.” 215. ">Refs 1st c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>render</b> of a certain kind, τὴν πόλιν ἀ. εὐδαίμονα <b>make</b> the state <b>quite</b> happy, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 718b; ἀμείνους ἐκ χειρόνων ἀ. [prev. author] “Plt.” 297b, compare “Lg.” 823d; τοιούτους ἄνδρας ὥστε.. 2nd c.BC: Polybius Historicus 6.52.11:">Refs 5th c.BC+</a>] —in <i>middle</i>, ἄμεμπτον φίλον ἀποτελέσασθαι <b>make</b> him without blame <b>towards himself.</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 2.13">Refs 5th c.BC+</a>]:— <i>passive</i>, τύραννος ἀντὶ προστάτου ἀποτετελεσμένος[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 566d">Refs 5th c.BC+</a>]; ἐνύπνιον τέλεον ἀ. <b>turns out..,</b> [<a href="javascript:void(0)" title="[prev. work] 443b. ">Refs</a>]<br /><Level3><b>__6</b></Level3> <b>fill up, satiate,</b> τὰς ἐπιθυμίας[<a href="javascript:void(0)" title=" [prev. author] “Grg.” 503d">Refs</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" [prev. author] “R.” 558e, +others ">Refs</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i>, <b>to be worshipped,</b> [<a href="javascript:void(0)" title=" [prev. author] “Smp.” 188d.">Refs</a>]	
G0659	ἀποτίθημι	apotithēmi	to put aside	G:V	<b> ἀποτίθημι</b>, <br /> <b>put away, stow away,</b> δέπας δ᾽ ἀπέθηκ᾽ ἐνὶ χηλῷ[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.254, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.3.15; ἀ. εἰς δεσμωτήριον 4th c.BC: Lycurgus Orator 112">Refs 8th c.BC+</a>]: <i>metaphorically</i>, 'pigeon-hole', <b>class,</b> [<a href="javascript:void(0)" title=" 6th c.AD: Philoponus, Joannes Philosophus “in Aristotelis Physica commentaria - Comm. in Arist. Graeca” 361.22. ">Refs 6th c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>expose</b> a child, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 161a. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>middle</i> (<i>aorist</i> I <i>participle</i> ἀποθησαμένη[<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus)">Refs 5th c.AD+</a>], <b>put away from oneself, lay aside,</b> τεύχεα κάλ᾽ ἀποθέσθαι ἐπὶ χθονί[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.89">Refs 8th c.BC+</a>]; τὴν Σκυθικὴν στολὴν ἀ. <b>put</b> it <b>off,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.78">Refs 5th c.BC+</a>]; ἀ. κόμας <b>cut</b> it <b>off,</b> in mourning, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 367 (Lyric poetry, tmesis)">Refs 5th c.BC+</a>]; ἀ. τὸν νόμον <b>set aside,</b> i.e. <b>disregard,</b> the law, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.77">Refs 5th c.BC+</a>]; ἀ. τὰν Ἀφροδίταν <b>quell</b> desire, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 558 (Lyric poetry); ἀ. ῥᾳθυμίαν 4th c.BC: Demosthenes Orator 4.8, 8.46; ὀργήν 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Coriolanus” 19; ἀρχήν [prev. author] “Pomp.” 23. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>put away from oneself, avoid,</b> ἀποθέσθαι ἐνιπήν <b>wipe away</b> the reproach, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.492, compare 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 762; νόστον ἔχθιστον ἀπεθήκατο 5th c.BC: Pindarus Lyricus “O.” 8.68, compare 10(11).40. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>put by for oneself, stow away,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 1219, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.1.15; ἀ. τροφὴν τοῖς νεοττοῖς 4th c.BC: Aristoteles Philosophus “Historia Animalium” 619a20; ἀ. τινὰ εἰς φυλακήν 2nd c.BC: Polybius Historicus 23.10.8">Refs 5th c.BC+</a>]; frequently of drugs, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 4.136, +others, compare “PEleph.” 12 (3rd c.BC)">Refs 3rd c.BC+</a>]; ἐν φυλακῇ[<a href="javascript:void(0)" title=" NT.Matt.14.3. ">NT</a>]<br /><Level4><b>__II.3.b</b></Level4> <b>bury,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 14.1974. ">Refs</a>]<br /><Level3><b>__II.4</b></Level3> ἀποτίθεσθαι εἰς αὖθις <b>put off, defer,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 376, 5th-6th c.BC: Plato Philosophus “Gorgias” 449b, 5th-6th c.BC: Xenophon Historicus “Symposium” 2.7, etc.; εἰς τοὺς παῖδας ἀ. τὰς τιμωρίας 5th c.BC: Lysias Orator “Fragmenta” 53.3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> <b>reserve, keep back,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 887c, 4th-3rd c.BC: Dinarchus Orator 1.30. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.6</b></Level3> ἀπεθήκατο κόλπων, of a woman, <b>laid down the burden of</b> her womb, i.e. bore a child, [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Hymnus in Dianam” 25; ἀ. ὠδῖνας 1st c.BC-1st c.AD: Strabo Geographus 10.5.2: but, ">Refs 3rd c.BC+</a>]<br /><Level3><b>__II.7</b></Level3> μηδὲν ἀποτίθεσθαι τῶν γιγνομένων <b>expose</b> none of <b>one's</b> children, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1335b22. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.8</b></Level3> ἀ. χρόνον εἴς τι <b>employ, bestow</b> time upon it, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 18.9.10. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.9</b></Level3> <b>set</b> a fracture, [<a href="javascript:void(0)" title=" 6th c.AD: Palladas Epigrammaticus ">Refs 6th c.AD+</a>]<b>in Hp.Fract.</b>[<a href="javascript:void(0)" title=" 12.276">Refs</a>] C.; compare ἀπόθεσις.	
G0660	ἀποτινάσσω	apotinassō	to shake off	G:V	<b> ἀποτιν-άσσω</b> [ῐ], <br /> <b>shake off,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 253">Refs 5th c.BC+</a>]:—<i>middle</i>, ἀποτινάξασθαι[<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 6.821">Refs 2nd c.AD+</a>]; ἀποτετίνακται τὸ ῥῆμα τῶν ὄνων <b>has got rid of</b> it, [<a href="javascript:void(0)" title=" LXX.1Ki.10.2.">LXX</a>]	
G0661	ἀποτίνω	apotinō	to repay	G:V	<b> ἀποτίνω</b>, <br /> [<a href="javascript:void(0)" title=" 4th c.AD(?): Arcadius Grammaticus ἀπυτείω “IG” 5(2).6.43 (Tegea, 4th c.BC), ">Refs 4th c.BC+</a>]<i>future</i> -τείσω: <i>aorist</i> -έτεισ; Thess. <i>3rd.pers.</i><i><i>singular</i></i> <i>aorist</i> <i>imperative</i> ἀππεισάτον[<a href="javascript:void(0)" title=" [prev. work]9(2).1229 (2nd c.BC)">Refs 2nd c.BC+</a>]:— <b>repay,</b> τιμὴν δ᾽ Ἀργείοις ἀποτινέμεν[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.286; εὐεργεσίας ἀποτίνειν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.235. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>pay for</b> a thing, πρὶν.. μνηστῆρας ὑπερβασίην σίην ἀποτεῖσαι [<a href="javascript:void(0)" title="[prev. work] 13.193">Refs</a>]; Πατρόκλοιο δ᾽ ἕλωρα.. ἀποτείσῃ <b>may atone for</b> making a prey of Patroclus, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.93">Refs 8th c.BC+</a>]; σύν τε μεγάλῳ ἀπέτεισαν <b>made atonement</b> with a great price,[<a href="javascript:void(0)" title=" [prev. work] 4.161; ἀ. αἷμα 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1338 (Lyric poetry); πληγὰς τῶν ὑπεραύχων 5th c.BC: Sophocles Tragicus “Antigone” 1352. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> more frequently, <b>pay in full,</b> τίσιν οὐκ ἀποτείσει Oracle texts cited in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.56, compare 3.109; ζημίην [prev. author] 2.65; ἀργύριον 5th-6th c.BC: Aristophanes Comicus “Vespae” 1255; ἐγγύας 5th c.BC: Antipho Orator 2.2.12, compare 5.63; χρήματα 5th c.BC: Lysias Orator 1.29; ἀξίαν 2nd c.AD: Lucianus Sophista “DMort.” 30.1">Refs 5th c.BC+</a>]; ἀπότεισον <b>pay</b> the wager! [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 1059">Refs 5th c.BC+</a>]; in Law παθεῖν ἢ ἀποτεῖσαι are opposed to denote personal or pecuniary penalties, e.g. Legal cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.47, compare [prev. work]25; τί ἄξιός εἰμι παθεῖν ἢ ἀ.; 5th-6th c.BC: Plato Philosophus “Apologia” 36b, compare “Plt.” 299a, “Lg.” 843b, +others ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> with <i>accusative</i> <i>person</i>, ἀλάστωρ.. τόνδ᾽ ἀπέτεισεν <b>made</b> him <b>the price,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1503 (Lyric poetry). ">Refs 4th c.BC+</a>]<br /><Level3><b>__5</b></Level3> τὸ πεπρωμένον ἀ. <b>pay the debt of</b> fate, i.e. <b>die,</b> [<a href="javascript:void(0)" title=" epigram Gr. 509 (Thess.). ">Refs</a>]<br /><Level2><b>__II</b></Level2> <i>middle</i>, ἀποτίνομαι, <i>poetry</i> ἀποτίνῠμαι (frequently written -τίννυμαι) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.398, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 247 (assuming variant), 6th c.BC: Theognis Elegiacus 362, 5th c.BC: Herodotus Historicus 6.65: ">Refs 8th c.BC+</a>]<i>future</i> -τείσομαι:—<b>to get paid one, exact</b> or <b>require</b> a penalty <b>from,</b> πόλεων δ᾽ ἀπετίνυτο ποινήν[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.398, etc.: with double _accusative_, ἀποτείσασθαι δίκην ἐχθρούς 5th c.BC: Euripides Tragicus “Heraclidae” 852; δέκα τάλαντ᾽ ἀ. 5th c.BC: Eupolis Comicus 317 (uncertain), etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> with <i>accusative</i> <i>person</i>, ἀποτείσασθαί τινα <b>avenge oneself on</b> another, <b>punish</b> him, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.24, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.4.35, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> with <i>accusative</i> <i>of things</i>, <b>take vengeance for</b> a thing, <b>punish</b> it, εἴ κέ ποτέ σφι βίας ἀποτείσεται[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.216, compare 16.255; τὰ παράνομα.. θεὸς ἀ. 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 684: with _genitive_ _of things_, ἀ. τῶν.. ἱρῶν κατακαυθέντων 5th c.BC: Herodotus Historicus 6.101, see above 1.2">Refs 8th c.BC+</a>]: <i>absolutely</i>, <b>take vengeance,</b> [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus [same place], 6th c.BC: Solon Lyricus 4.16. [ἀποτίνω] has ῑ by position before νϝ in _Epic dialect_, ῐ in _Attic dialect_ For ἀποτίνυμαι, which has ῑ by nature, ἀποτείνυμαι should perhaps be read in early texts; compare {ἀποτίνυμι}]">Refs 6th c.BC+</a>]	
G0662	ἀποτολμάω	apotolmaō	be bold	G:V	<b> ἀποτολμ-άω</b>, <br /> <b>make a bold venture upon,</b> τινί[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.67">Refs 5th c.BC+</a>]: with <i>infinitive</i>, ἀ. ἐπιχειρῆσαι[<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 7.28; λέγειν 4th c.BC: Aeschines Orator 3.131, compare 2nd c.BC: Polybius Historicus 2.45.2, 1st c.AD: Philo Judaeus 1.233, etc.:">Refs 5th c.BC+</a>] —<i>perfect</i> <i>participle</i> <i>passive</i> in <i>active</i> sense, δι᾽ ἐλευθερίας λίαν ἀποτετολμημένης too <b>presumptuous</b> liberty, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 701b, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Galba” 25: in _passive_ sense, εἰπεῖν τὰ νῦν ἀποτετ. 5th-6th c.BC: Plato Philosophus “Respublica” 503b: _absolutely_, ἀποτολμᾷ καὶ λέγει NT.Rom.10.20: with _accusative_, ἀναίρεσιν 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 7.8.3.">NT+5th c.BC+</a>]	
G0663	ἀποτομία	apotomia	severity	G:N-F	<b> ἀποτομ-ία</b>, ἡ, <br /> <b>severity,</b> νόμων[<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 12.16, “POxy.” 237 vii 40 (1st c.AD)">Refs 1st c.BC+</a>]; ἐπιτιμημάτων[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.13d; ἀναβάσεως “BGU” 1208.16 (Aug.); φαλάριδος 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 292; περὶ τὰ δίκαια 1st c.BC: Dionysius Halicarnassensis 8.61 ">Refs 4th c.BC+</a>]; of tortures, [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.287; καῦσις διὰ τὴν ἀ. 2nd c.AD: Archigenes Medicus (?) cited in 6th c.AD: Aëtius Medicus 9.35. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>cutting off,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Demosthenes Ophthalmicus Medicus cited in 6th c.AD: Aëtius Medicus 7.81. ">Refs 1st c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>sheer madness,</b> [<a href="javascript:void(0)" title=" 3rd c.AD: Pseudo-Callisthenes Historicus 2.12.">Refs 3rd c.AD+</a>]	
G0664	ἀποτόμως	apotomōs	severely	G:Adv	Included with: <b> ἀποτοξεύω</b>, <br /> <b>shoot off arrows,</b> ἀπὸ δένδρων[<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 37.2">Refs 2nd c.AD+</a>]: <i>metaphorically</i>, <b>shoot off like an arrow,</b> ῥηματίσκια[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 180a, compare 2nd c.AD: Lucianus Sophista “Rh.Pr.” 17">Refs 5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" [prev. author] “Prom.Es” 2. ">Refs</a>]<br /><Level3><b>__2</b></Level3> <b>shoot</b> a person, τινά τινι[<a href="javascript:void(0)" title=" [prev. author] “Vit.Auct.” 24 (codices, κατατοξ- Cobet). ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>keep off by shooting,</b> λοιμόν[<a href="javascript:void(0)" title=" [prev. author] “Alex.” 36.">Refs</a>]	
G0665	ἀποτρέπω	apotrepō	to avoid	G:V	<b> ἀποτρέπ-ω</b>, <br /> <b>turn away from,</b> εἰ δὲ σὺ.. τιν᾽ ἄλλον.. ἀποτρέψεις πολέμοιο[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.249, compare 20.256; ὅθεν.. ἀπέτραπε λαὸν Ἀθήνη 11.758">Refs 8th c.BC+</a>]; <b>deter</b> or <b>dissuade from,</b> τινός τινα[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.39; τινὰ τῆς κακουργίας [prev. author] 6.38; τῆς γνώμης 5th-6th c.BC: Andocides Orator 3.21, etc.">Refs 5th c.BC+</a>]: with <i>infinitive</i>, ἀ. προσωτέρω τὸ μὴ πορεύεσθαι[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.105; ἀ. βοᾶν 4th-5th c.BC: Aeschylus Tragicus “Supp..” 900 (Lyric poetry); δηλοῦν 4th c.BC: Demosthenes Orator 60.26, compare 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.7.5, 6">Refs 5th c.BC+</a>]: with <i>participle</i>, ἀ. τινὰ ὑβρίζοντα[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 880">Refs 4th c.BC+</a>]:—<i>passive</i>, ὁ παραβαίνειν τι βουλόμενος τῷ μὴ προὔχων ἂν ἐπελθεῖν -τρέπεται[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.11, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Fabius Maximus” 19. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>accusative</i> <i>person</i> only, <b>turn away</b> or <b>back,</b> πάντας ἀπέτραπε καὶ μεμαῶτας[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.276: with _dative_ modi, οὔ μ᾽ ἐπέεσσιν ἀποτρέψεις μεμαῶτα 20.256, compare 109">Refs 8th c.BC+</a>]; τοὺς ἀλαζόνας ἀ. <b>deter</b> them, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Charmides” 173c">Refs 5th c.BC+</a>]; opposed to παροξῦναι, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.37">Refs 4th c.BC+</a>]; opposed to συμβουλεύω, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1391b33, etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> with <i>accusative</i> <i>of things</i>, <b>turn back again,</b> ποτὶ χέρσον ἔντεα ναός[<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 4.69. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>turn aside, avert,</b> ἀπὸ δὲ.. ἔγχεος ὁρμὴν ἔτραπε[<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 455">Refs 8th c.BC+</a>]; <b>pervert,</b> δίκας κέλευθον ὀρθᾶς[<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 10.27">Refs 5th c.BC+</a>]; τὸ σφάλμα ἀ. <b>prevent, avert</b> it, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.207; τὸ μέλλον γενέσθαι [prev. author] 3.65, compare 8.29, +others">Refs 5th c.BC+</a>]; ἀ. βλάβην, συμφοράν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 509b, “Phdr.” 231d">Refs 5th c.BC+</a>]; ἀ. τὴν εἰρήνην <b>prevent</b> its being made, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.3.12. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>turn from</b> others <b>against</b> one, ἐπὶ τῷδε.. οὐκ ἔγχος τις.. ἀποτρέψε; see reading in [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1013 (Lyric poetry)">Refs 5th c.BC+</a>]:—<i>passive</i>, ἀποτετράφθαι πρὸς τὴν ἄλλην Ἰταλίαν[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Fabius Maximus” 19:">Refs 1st c.AD+</a>] —<i>middle</i>, ἀποτραπόμενος πρὸς θυσίαν, i.e. <b>turning away from other objects to</b> this one, [<a href="javascript:void(0)" title=" [prev. author] “Rom.” 7; εἰς τὴν μεσογείαν -τραπόμενος 2nd c.AD: Lucianus Sophista “Tox.” 52. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>middle</i> and (later) <i>passive</i>, <b>turn from, desist from,</b> with <i>participle</i>, ἀπετράπετ᾽ ὄβριμος Ἕκτωρ ὀλλὺς Ἀργείους[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.200">Refs 8th c.BC+</a>]: with <i>infinitive</i>, λέγειν[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 410, compare 5th c.BC: Antipho Orator 5.32, 4th c.BC: Demosthenes Orator “Prooemia” 23 (b); ἀ. ἐκ κινδύνων 5th c.BC: Thucydides Historicus 2.40; ἀ. τοῦ ἐρωτήματος 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 15.13. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>turn away, turn a deaf ear,</b> οὐδέ.. ἀπετράπετ᾽ οὐδ᾽ ἀπίθησεν[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.329: _absolutely_, 5th-6th c.BC: Plato Philosophus “Symposium” 206d. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> with <i>accusative</i> <i>of things</i>, <b>turn away from, shrink from,</b> δεῖμα πολιτῶν[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 1065 (_anapaest meter_); τἀληθές 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 336 (Lyric poetry), compare 5th c.BC: Thucydides Historicus 3.68, and late Prose, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cleomenes” 9, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>turn back, return,</b> ἐπ᾽ ὄκου[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.13; ἐς τὴν πόλιν [prev. author] 3.24; ἀποτρεπόμενοι ἵεντο 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.2.13. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> <b>dissuade, deter,</b> τινά[<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 7.13.1. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.6</b></Level3> <b>beat off, repulse,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Brutus” 42.">Refs 1st c.AD+</a>]	
G0666	ἀπουσία	apousia	absence	G:N-F	<b> ἀπουσία</b>, ἡ, <br /> (ἀπεῖναι) <b>absence,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1259, 5th c.BC: Euripides Tragicus “Hecuba” 962, 5th c.BC: Thucydides Historicus 1.70, NT.Phil.2.12, etc. ">NT+5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>waste,</b> as in smelting ore, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 383b3, 2nd c.BC: Agatharchides Geographus 28; τρῖψις καὶ ἀ. “POxy.” 1273.32 (3rd c.AD). ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> ={ἀποσπερματισμός}, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.364d.">Refs 1st c.AD+</a>]	
G0667	ἀποφέρω	apopherō	to carry off	G:V	<b> ἀποφέρω</b>, <br /> [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus only in ">Refs 8th c.BC+</a>]<i>future</i> -οίσω (<i>Doric dialect</i> <br /><Level1><b>__A</b></Level1> -οισῶ[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 779">Refs 5th c.BC+</a>], <i>middle</i> -οίσομαι[<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 1.3, 2nd c.AD: Lucianus Sophista “Bis Acc.” 33) and _Ionic dialect_ ">Refs 3rd c.BC+</a>]<i>aorist</i> ἀπένεικα: <i>Attic dialect</i> <i>aorist</i> <b>-ήνεγκα</b>[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.10">Refs 5th c.BC+</a>]: <i>aorist 2</i> <b>-ήνεγκον</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 582, etc.">Refs 5th c.BC+</a>]: <i>perfect</i> <b>-ενήνοχα</b>[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 27.20">Refs 4th c.BC+</a>]:—<b>carry off</b> or <b>away,</b> τεύχεα δέ σφ᾽ ἀπένεικαν[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.360, etc. ">Refs 8th c.BC+</a>]; of a wind, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.255, 5th c.BC: Herodotus Historicus 4.179: _metaphorically_, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.374e ">Refs 8th c.BC+</a>]; of a disease, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.66, 6.27; generally, ἀ. σῆμα 5th c.BC: Sophocles Tragicus “Trachiniae” 614; βρέφος ἐς ἄντρον 5th c.BC: Euripides Tragicus “Ion” 16, cf. NT.Mark.15.1, etc.">NT+5th c.BC+</a>]:—<i>passive</i>, <b>to be carried from one's course,</b> ὑπ᾽ ἀνέμων[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.114, compare 116; ἀπενεχθέντες ἐς Αιβύην 5th c.BC: Thucydides Historicus 7.50, compare 6.104. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.2</b></Level3> <b>exhale, evaporate,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Anonymus Londinensis 22.25">Refs 1st c.AD+</a>]:—<i>passive</i>, <b>to be wafted,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.681a. ">Refs 1st c.AD+</a>]<br /><Level2><b>__A.II</b></Level2> <b>carry</b> or <b>bring back,</b> αὖτις ἀποίσετον ὠκέες ἵπποι[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.257; ἂψ Ἕκτορι μῦθον ἀποίσειν 10.337; ἀ. οἴκαδις 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 779">Refs 8th c.BC+</a>]: —so in <i>passive</i>, of oracles, ταῦτα ἀπενειχθέντα[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.66, 158, 160">Refs 5th c.BC+</a>]: but in <i>passive</i>, also of persons, <b>return,</b> [<a href="javascript:void(0)" title=" [prev. author] 4.164, 5th c.BC: Thucydides Historicus, etc.">Refs 5th c.BC+</a>]; ἀπηνέχθη εἰς.. ἔτι ζῶν <b>was carried home,</b> of a sick man, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.3.1; τεθνεὼς ἐκ δεσμωτηρίου ἀ. 5th c.BC: Lysias Orator 12.18. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.2</b></Level3> <b>pay back, return,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.196, etc.">Refs 5th c.BC+</a>]: hence, <b>pay what is due</b> as tribute, etc., [<a href="javascript:void(0)" title=" [prev. author] 4.35, 5.84, 5th c.BC: Thucydides Historicus 5.31. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.3</b></Level3> <b>bring in, return,</b> of slaves let out to labour for their master's profit, variant [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.97, compare 2nd-3rd c.AD: Philostratus Sophista “Heroicus” 2. ">Refs 4th c.BC+</a>]<br /><Level3><b>__A.II.4</b></Level3> generally, <b>bring, hand over as required,</b> τί τινι[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.64; ὅπλα 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.34; εἰς τὰ δημόσια ἀ. ἱερὰ τὰ ἴδια 5th-6th c.BC: Plato Philosophus “Leges” 910c. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.III</b></Level2> <b>hand in</b> an accusation, <b>render</b> accounts, returns, etc., ἀ. παρανόμων (i.e. γραφήν) πρὸς τὸν ἄρχοντα Docum. cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.54, compare 52.30">Refs 4th c.BC+</a>]; ἀπήνεγκε παρανόμων (i.e. γραφήν) Δημοσθένει Canon Laws texts cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.105; λόγον.. ἀπενήνοχεν ἀναλωμάτων 4th c.BC: Demosthenes Orator 27.20">Refs 4th c.BC+</a>]; λόγον πρὸς τοὺς λογιστάς, λόγον τῇ πόλει, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.22; ἀ. τοὺς ἱππεύσαντας ">Refs 4th c.BC+</a>]<b>hand in a list of..,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 16.6; ναύτας 4th c.BC: Demosthenes Orator 50.6">Refs 5th c.BC+</a>]; ἀ. ἐν τῷ λόγῳ δεδωκώς <b>having entered</b> in the account, [<a href="javascript:void(0)" title=" [prev. author] 49.16">Refs</a>]:—<i>passive</i>, <b>to be returned as</b> so and so, ἀπηνέχθη ἀνώμοτος[<a href="javascript:void(0)" title=" [prev. author] 21.86; διαιτητὴς ἀπενηνεγμένος [prev. author] 52.30. ">Refs</a>]<br /><Level3><b>__A.III.2</b></Level3> <b>deliver</b> a letter, [<a href="javascript:void(0)" title=" [prev. author] 34.8. ">Refs</a>]<br /><Level2><b>__A.IV</b></Level2> <b>bring home, receive as wages,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Tim.” 12">Refs 2nd c.AD+</a>] (which others refer to <i>signification</i> [<a href="javascript:void(0)" title=" 11.2). ">Refs</a>]<br /><Level1><b>__B</b></Level1> <i>middle</i>, <b>take away with one,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.132, 5th-6th c.BC: Isocrates Orator 6.74, etc.">Refs 5th c.BC+</a>]; <b>carry off</b> a prize, μετὰ Πᾶνα τὸ δεύτερον ἆθλον ἀποισῇ Theoc.[same place]; κάλλευς πρῶτ᾽ ἀπενεγκαμέναν[<a href="javascript:void(0)" title=" “APl.” 4.166 (5th c.BC: Evenus Elegiacus); ἀ. δόξαν 2nd c.AD: Herodianus Grammaticus 1.5.7">Refs 5th c.BC+</a>]; <b>carry home</b> delicacies from a banquet, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Symp.” 38">Refs 2nd c.AD+</a>] (less frequently in <i>active</i>, [<a href="javascript:void(0)" title=" [prev. author] “Nigr.” 25). ">Refs</a>]<br /><Level3><b>__B.2</b></Level3> <b>take for oneself, gain, obtain,</b> λέχη ἀλλότρια[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 1089 codices ">Refs 5th c.BC+</a>]; <b>receive to oneself,</b> μόρον[<a href="javascript:void(0)" title=" [prev. author] “Ph.” 595. ">Refs</a>]<br /><Level3><b>__B.3</b></Level3> <b>obtain</b> a decision, <b>win</b> a lawsuit, δίκην κενὴν θελόντων ἀ.[<a href="javascript:void(0)" title=" “Inscription Prien.” 111.150 (1st c.BC). ">Refs 1st c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> <b>bring back for oneself,</b> ὀπίσω[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.152; ἀ. σημεῖα τοῦ θυμῷ μάχεσθαι 5th-6th c.BC: Xenophon Historicus “Agesilaus” 6.2">Refs 5th c.BC+</a>]; ἀ. βίον μητρί, i.e. <b>return to</b> her alive, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 1161; νόστον [prev. author] “IA” 298 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level1><b>__C</b></Level1> Intr. in <i>active</i>, <b>be off,</b> ἀπόφερ᾽ ἐς κόρακας[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 1221.">Refs 5th c.BC+</a>]	
G0668	ἀποφεύγω	apopheugō	to escape	G:V	<b> ἀπο-φεύγω</b>, <br /> <i>future</i> <b>-φεύξομαι</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 39a;">Refs 5th c.BC+</a>] <b>-οῦμαι</b> [<a href="javascript:void(0)" title="5th-6th c.BC: Aristophanes Comicus “Aves” 932">Refs 5th c.BC+</a>]: <i>perfect</i> <b>-πέφευγα</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.4.9, etc.">Refs 5th c.BC+</a>]:—<b>flee from, escape,</b> c.<i>accusative</i>, [<a href="javascript:void(0)" title=" Batrachomyomachia 42, 47; σοφίην ὁ σοφώτατος οὐκ ἀποφεύγει 6th c.BC: Theognis Elegiacus 1159; τὴν πεπρωμένην μοῖραν 5th c.BC: Herodotus Historicus 1.91; τὴν μάχην [prev. author] 5.102; κῆρα 5th c.BC: Sophocles Tragicus “Philoctetes” 1166 (Lyric poetry), compare 5th-6th c.BC: Plato Philosophus “Apologia” 30a; νόσον 4th c.BC: Demosthenes Orator 28.15; ἀ. ἐκ τῶν πλησίον κωμῶν 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.4.9; ἐς Νίσαιαν 5th c.BC: Thucydides Historicus 1.114: rarely with _genitive_, ἀ. τῆς φθορᾶς NT.2Pet.1.4">NT+6th c.BC+</a>]: with <i>infinitive</i>, <b>auoid,</b> λέγειν[<a href="javascript:void(0)" title=" 6th c.AD: Philoponus, Joannes Philosophus “in Aristotelis Physica commentaria - Comm. in Arist. Graeca” 617.14">Refs 6th c.AD+</a>]: <i>absolutely</i>, <b>get safe away, escape,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.1, 9.102, etc.">Refs 5th c.BC+</a>]; <b>go free,</b> of manumitted slaves, [<a href="javascript:void(0)" title=" “IG” 2.786, +others ">Refs</a>]<br /><Level2><b>__II</b></Level2> as law-term, ἀ. πολλὸν τοὺς διώκοντας[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.82; τινά 5th-6th c.BC: Andocides Orator 1.123; φεύγων ἂν ἀποφύγοι δίκην 5th-6th c.BC: Aristophanes Comicus “Nubes” 167, compare 1151; γραφάς 5th c.BC: Antipho Orator 2.1.16; εὐθύνας 5th-6th c.BC: Plato Philosophus “Leges” 946d: with double _accusative_ _person_ et _of things_, ἀπέφυγον αὐτοὺς τὰς δίκας ἅς μοι ἐνεκάλουν 4th c.BC: Demosthenes Orator 40.19. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>absolutely</i>, <b>get clear off, be acquitted,</b> opposed to ἁλίσκομαι, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.174, 5th-6th c.BC: Plato Philosophus “Apologia” 35c, 4th c.BC: Demosthenes Orator 18.103; κἂν.. εἰσέλθῃ φεύγων οὐκ ἀποφεύγει 5th-6th c.BC: Aristophanes Comicus “Vespae” 579. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> of a woman in child-birth, <b>bring to birth,</b> ἀ. τὸ παιδίον ἐν τῷ τόκῳ[<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “γυναικεῖα” 1.25; also ἀ. τοῦ παιδίου [prev. work] 33: _intransitive_, ἢν τὰ ὕστερα μὴ δύνηται ἀποφυγεῖν [prev. author] “Nat.Mul.” 56.">Refs 5th c.BC+</a>]	
G0669	ἀποφθέγγομαι	apophtheggomai	to declare	G:V	<b> ἀπο-φθέγγομαι</b>, <br /> <b>speak one's opinion plainly,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Zeux.” 1">Refs 2nd c.AD+</a>]; <b>utter an apophthegm,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.405e, 4th c.AD: Iamblichus Philosophus “de vita Pythagorica” 11.55; χρησμόν 2nd c.AD: Lucianus Sophista “Alex.” 25, compare 1st c.BC: Diodorus Siculus Historicus 16.27, 2nd c.AD: Vettius Valens Astrologus 73.24">Refs 1st c.BC+</a>]: <i>metaphorically</i> of vessels when struck, <b>ring,</b> σαπρὸν ἀ.[<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Par.” 4. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>chant hymns,</b> [<a href="javascript:void(0)" title=" LXX 1 “Chr.” 25.1.">Refs</a>]	
G0670	ἀποφορτίζομαι	apophortizomai	to unload	G:V	<b> ἀποφορτ-ίζομαι</b>, <br /> <i>middle</i>, <b>discharge one's cargo,</b> τὸν γόμον[<a href="javascript:void(0)" title=" NT.Act.21.3">NT</a>]; <b>jettison,</b> <i>absolutely</i>, [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.413; τῇ θαλάσσῃ τὰ περιττὰ τῶν φορτίων 4th-3rd c.BC: Timaeus Historicus 61">Refs 4th c.BC+</a>]; <b>unload one's stomach,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Artemidorus Daldianus Onirocriticus 2.26:">Refs 2nd c.AD+</a>] —<i>passive</i>, of περιττώματα, [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.40">Refs 2nd c.AD+</a>]: generally, <b>jettison, get rid of,</b> τι [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.434, etc.">Refs 1st c.AD+</a>]	
G0671	ἀπόχρησις	apochrēsis	using up	G:N-F	<b> ἀπό-χρησις</b>, εως, ἡ, <br /> <b>getting rid of,</b> τῶν περιττῶν uncertain in [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.267f. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>consumption, using up,</b> [<a href="javascript:void(0)" title="NT.Col.2.22.">NT</a>]	
G0672	ἀποχωρέω	apochōreō	to leave	G:V	<b> ἀποχωρ-έω</b>, <br /> <i>future</i> <b>-ήσομαι</b>[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.13, 4th c.BC: Demosthenes Orator 25.78">Refs 5th c.BC+</a>]:—<b>go from</b> or <b>away from,</b> δόμων[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 456; ἐκ τοῦ στρατοπέδου 5th-6th c.BC: Plato Philosophus “Respublica” 394a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>absolutely</i>, <b>depart,</b> πάλιν ἀ.[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 265">Refs 5th c.BC+</a>]; <b>withdraw,</b> ἐπὶ τὰ ἀναγκαῖα variant in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.36">Refs 5th c.BC+</a>]; especially after a defeat, <b>retire, retreat,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.89, etc.; πρὸς τὴν πόλιν 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.4.11; ἐπὶ τῆς Κορίνθου 5th c.BC: Thucydides Historicus 2.94. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> ἀ.ἐκ τῶν πόλεων <b>.. withdraw from.., give up possession of,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.2.13. ">Refs 5th c.BC+</a>]<br /><Level4><b>__3.b</b></Level4> <i>metaphorically</i>, <b>withdraw</b> or <b>dissent from</b> opinions, δοξῶν[<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 15.356, compare 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 4.1.53. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__4</b></Level3> <b>turn out, succeed,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.105 S">Refs 1st c.BC+</a>].; of persons, κατὰ τρόπον ἀ. <b>to be successful,</b> [<a href="javascript:void(0)" title="[prev. work]2.259S. ">Refs</a>]<br /><Level3><b>__5</b></Level3> <b>have recourse,</b> εἴς, ἐπί τι, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 25.78.37.21. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>pass off,</b> especially of the excretions of the body, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ κρισίων” 10, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.2.16">Refs 5th c.BC+</a>]; τὰ ἀποχωροῦντα <b>excrements,</b> [<a href="javascript:void(0)" title=" [prev. author] “Mem.” 1.4.6">Refs</a>]; τὸ ἀποχωροῦν <b>excretion,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 725b15. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> of places, <b>to be distant,</b> μέρη ἀποκεχωρηκότα[<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 15.27.8">Refs 2nd c.BC+</a>]; ἀ. ὡς πόδα <b>to be</b> a foot <b>apart,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Apollodorus Damascenus Mechanicus “Abhandlungen der Göttinger Gesellschaft der Wissenschaften (Phil.-hist. Klasse)” 165.1.">Refs 2nd c.AD+</a>]	
G0673	ἀποχωρίζω	apochōrizō	to separate from	G:V	<b> ἀποχωρ-ίζω</b>, <br /> <b>separate from,</b> τὸ χεῖρον ἀπὸ βελτίονος[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 226d">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be separated from,</b> πυρός[<a href="javascript:void(0)" title=" [prev. author] “Ti.” 59d; ἐξ ἰνῶν αἷμα ἀ. [prev. work] 84a. ">Refs</a>]<br /><Level3><b>__2</b></Level3> <b>separate, set apart, detach,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 16.16">Refs 5th c.BC+</a>]; ἀ. ὡς ἓν εἶδος <b>separate and put</b> into one class, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 262e; ἀπὸ βασιλικῆς τε καὶ πολιτικῆς πράξεως [prev. work] 289d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>passive</i>, <b>to be vomited,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus ">Refs 3rd c.BC+</a>] <i>middle</i> in [<a href="javascript:void(0)" title=" “Rh.Mus.” 58.99.">Refs</a>]	
G0674	ἀποψύχω	apopsuchō	to faint	G:V	<b> ἀπο-ψύχω</b> [ῡ]:—<br /> <i>passive</i>, <i>aorist</i> ἀπεψύχθην and ἀπεψύχην [ῠ], see below, also ἀπεψύγην [ῠ] [<a href="javascript:void(0)" title=" 3rd c.AD: Heliodorus Scriptor Eroticus 2.3">Refs 3rd c.AD+</a>]:— <b>leave off breathing, faint, swoon,</b> τὸν δὲ.. εἷλεν ἀποψύχοντα[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.348; ἀ. ἀπὸ φόβου NT.Luke.21.26. ">NT+8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>accusative</i>, ἀπέψυξεν βίον <b>breathed out</b> life, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1031; πνεῦμα “Anthologia Graeca” 12.72 (1st c.BC: Meleager Epigrammaticus)">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>expire, die,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.134, cf. LXX.4Mac.15.17, 2nd-3rd c.AD: Dio Cassius Historicus 43.11, +others">LXX+5th c.BC+</a>]; λεπτὸν ἀ. faintly <b>breathing out his life,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Bion Bucolicus 1.9">Refs 2nd c.BC+</a>]:—also <i>passive</i>, ἀποψύχεται[<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ νούσων” 1.19">Refs 5th c.BC+</a>]: <i>aorist 2</i> ἀπεψύχη[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 104. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>cool, chill,</b> ὄψα[<a href="javascript:void(0)" title=" 3rd c.BC(?): Sosipater Comicus 54">Refs 3rd c.BC+</a>]:—<i>passive</i> or <i>middle</i>, <b>to be cooled,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus only in phrase ἱδρῶ ἀπεψύχοντο χιτώνων στάντε ποτὶ πνοιήν">Refs 8th c.BC+</a>] they <b>got</b> the sweat <b>dried off</b> their tunics, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.621; ἱδρῶ ἀποψυχθείς (by bathing) 21.561">Refs 8th c.BC+</a>] (also in <i>active</i>, ἱδρῶ ἀποψύχοντε[<a href="javascript:void(0)" title=" 5th-6th c.AD: Orphica “Argonautica” 1091)">Refs 5th c.AD+</a>]: generally, <b>grow cold,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 4.7.3, etc.: _metaphorically_, ἀπεψυγμένοι πρὸς τὸ μέλλον">Refs 4th c.BC+</a>] <b>cold and indifferent</b> as to.., [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1383a4; ἀποψυχόμενοι ">Refs 4th c.BC+</a>]<b>shivering with terror,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 4.1.145, compare 4th c.AD: Alciphro Epistolographus 2.2">Refs 2nd c.AD+</a>]; but, <b>to be refreshed,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Phrynichus Atticista “Praeparatio Sophistica” p.27 5th c.BC: Bacchylides Lyricus ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>impersonal</i>, ἀποψύχει <b>it grows cool,</b> ἐπειδὰν ἀποψύχῃ[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 242a, cited in 2nd c.AD: Phrynichus Atticista “Praeparatio Sophistica” p.45 5th c.BC: Bacchylides Lyricus, sed to be read ἀποψυχῇ (_aorist 2_ _passive_). ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> ἀποψύχειν· ἀποπατεῖν, ἀφοδεύειν, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]; compare ἀπόψυγμα.	
G0675	Ἄππιος	Appios	Appius	N:N-M-L	 <b>Ἀππιος</b>, -ου, ὁ <BR /> <b>Appius</b>; Ἀππίου Φόρον, Appii Forum (Market of Appius), <b>a town in Italy</b>: <ref='Act.28.15.'>Act.28:15.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G0676	ἀπρόσιτος	aprositos	unapproachable	G:A	<b> ἀπρόσ-ῐτος</b>, ον, <br /> <b>unapproachable, inaccessible,</b> ὄρη[<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.49.7, compare 1st c.BC-1st c.AD: Strabo Geographus 1.3.18; φῶς NT.1Tim.6.16 ">NT+2nd c.BC+</a>]; of persons, [<a href="javascript:void(0)" title=" 1st c.BC: Cicero, M. Tullius Orator et Philosophus “Epistulae ad Atticum” 5.20.6, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.68e; καταφυγή 1st c.BC: Diodorus Siculus Historicus 19.96: _metaphorically_, λόγοις ἀ. παρρησία 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alcibiades” 4; δύναμις τοῦ λόγου 2nd c.AD: Lucianus Sophista “Dem.Enc.” 32">Refs 1st c.BC+</a>]. <i>adverb</i> <b>-τως</b>[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.45f.">Refs 1st c.AD+</a>]	
G0677	ἀπρόσκοπος	aproskopos	not giving offence	G:A	<b> ἀπρό-σκοπος</b>, ον, <br /> <br /><Level1><b>__B</b></Level1> <b>unseeing,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 105. ">Refs 4th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> <b>unexplored,</b> ὁδός[<a href="javascript:void(0)" title=" LXX.Sir.35(32).21.">LXX</a>]	
G0678	ἀπροσωπολήπτως	aprosōpolēptōs	impartially	G:Adv	Included with: <b> ἀπροσωπόληπτος</b>, ον, <br /> <b>not respecting persons,</b> [<a href="javascript:void(0)" title=" 10th c.AD: Suidas Legal icographus see {ἀδυσώπητος}">Refs</a>]. <i>adverb</i> <b>-τως</b> <b>without respect of persons,</b> [<a href="javascript:void(0)" title=" NT.1Pet.1.17.">NT</a>]	
G0679	ἄπταιστος	aptaistos	without falling	G:A	<b> ἄπταιστος</b>, ον, <br /> <b>not stumbling,</b> ἀπταιστστερον παρέχειν τὸν ἵππον make a horse <b>less aptto stumble,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 1.6: _metaphorically_, ἄ ἐν τῷ βίῳ 1st-2nd c.AD: Epictetus Philosophus “Gnomologium” 52; δώμασιν ἀ. 2nd c.BC: Limenius Lyricus 43, compare 2nd c.AD: Marcus Antoninus Imperator 5.9; βίος 2nd c.AD: Lucianus Sophista “Am.” 46">Refs 5th c.BC+</a>]; <b>infallible,</b> [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 5.3.17, 3rd c.AD: Alexander Aphrodisiensis Philosophus “in Aristotelis Metaphysica commentaria - Comm. in Arist. Graeca” 713.12; ἀλήθεια 4th c.AD: Iamblichus Philosophus “de Mysteriis” 3.31; θεοὶ διδασκάλων-ότατοι 2nd c.AD: Maximus Tyrius Sophista 38.1">Refs 2nd c.AD+</a>]. <i>adverb</i> <b>-τως</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 144b">Refs 5th c.BC+</a>]; <b>inevitably,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 14.230">Refs 2nd c.AD+</a>]: <i>comparative</i> <b>-ότερον</b> <b>with greater precision,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 177">Refs 2nd c.AD+</a>]:—also <b>ἀπρο-τί</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus “Epim.” 256. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>intact,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.691d. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>not causing to stumble, giving a good footing,</b> λεία καὶ ἄ. ὁδός[<a href="javascript:void(0)" title=" 1st c.BC(?): Maximus Astrologus Tyr. 5.2.">Refs 1st c.BC+</a>]	
G0680	ἅπτω	haptō	to touch	G:V	Included with: <b> ἅπτω</b>, <br /> <i>future</i> ἅψω: <i>aorist</i> ἧψα:—<i>passive</i>, <i>perfect</i> ἧμμαι, <i>Ionic dialect</i> ἅμμαι[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.86">Refs 5th c.BC+</a>]: <i>future</i> ἅψομαι[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.379, ἁφθήσομαι">Refs 8th c.BC+</a>] (συν-) [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 3.311:">Refs 2nd c.AD+</a>] —<i>middle</i>, see.below (compare ἑάφθη):—<b>fasten</b> or <b>bind to,</b> used by [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, once in ">Refs 8th c.BC+</a>]<i>active</i>, ἅψας ἀμφοτέρωθεν.. ἔντερον οἰός (of a lyre-string) [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.408">Refs 8th c.BC+</a>]; once in <i>middle</i>, ἁψαμένη βρόχον.. ἀφ᾽ ὑψηλοῖο μελάθρου <b>having fastened</b> the noose to the beam (to hang herself), [<a href="javascript:void(0)" title=" 11.278">Refs</a>]; so later ἅψεται ἀμφὶ βρόχον.. δείρᾳ[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 770; ἁψαμένη βρόχον αὐχένι 3rd c.BC: Apollonius Rhodius Epicus 1.1065">Refs 5th c.BC+</a>]:—<i>active</i>, βρόχους ἅ. κρεμαστούς[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 1036; but βρόχῳ ἅ. δέρην [prev. author] “Hel.” 136, compare “Anthologia Graeca” 7.493 (Antip. Thess.). ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>join,</b> ἅ. χορόν[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 307">Refs 4th c.BC+</a>]; πάλην τινὶ ἅ. <b>fasten</b> a contest in wrestling <b>on</b> one, <b>engage with</b> one, [<a href="javascript:void(0)" title=" [prev. author] “Ch.” 868">Refs</a>]: —<i>passive</i>, ἅπτεσθαι τὴν Μεγαρέων πόλιν καὶ Κορινθίων τοῖς τείχεσιν[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1280b14. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> more frequently in <i>middle</i>, <u>ἅπτομαι</u>, <i>future</i> ἅψομαι, <i>aorist</i> ἡψάμην[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 317">Refs 5th c.BC+</a>], with <i>perfect</i> <i>passive</i> ἧμμαι[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1010(Lyric poetry), 5th-6th c.BC: Plato Philosophus “Phaedrus” 260e">Refs 5th c.BC+</a>]:—<b>fasten oneself to, grasp,</b> c.<i>genitive</i>, ἅψασθαι γούνων[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.512; χειρῶν 10.377; ἁψαμένη δὲ γενείου Ὀδυσσῆα προσέειπεν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.473; ἅπτεσθαι νηῶν 8th c.BC: Ilias Homerus Epicus “Illiad” 2.152; βρώμης δ᾽ οὐχ ἅπτεαι οὐδὲ ποτῆτο; 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.379, compare 4.60; ὡς δ᾽ ὅτε τίς τε κύων συὸς.. ἅπτηται κατόπισθε.. ἰσχία τε γλουτούς τε 8th c.BC: Ilias Homerus Epicus “Illiad” 8.339; ἅπτεσθαι τοῦ ἐπεόντος ἐπὶ τῶν δενδρέων καρποῦ 5th c.BC: Herodotus Historicus 2.32; τῶν τύμβων ἁπτόμενοι [prev. author] 4.172">Refs 8th c.BC+</a>]; ἅπτεσθαί τινος, Latin <i>manus inicere alicui,</i> [<a href="javascript:void(0)" title=" [prev. author] 3.137; οὔτ᾽ ἔθιγεν οὔθ᾽ ἥψαθ᾽ ἡμῶν 5th c.BC: Euripides Tragicus “Bacchae” 617">Refs 5th c.BC+</a>]; τῶν σφυγμῶν <b>feel</b> the pulse, [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 3.22.73">Refs 2nd c.AD+</a>]: <i>metaphorically</i>, <b>take hold of, cleave to,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 967c. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> <i>absolutely</i>, τῶν μὲν γὰρ πάντων βέλε᾽ ἅπτεται for the spears of all the Trojans <b>reach their mark,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.631; ἀμφοτέρων βέλε᾽ ἥπτετο 8.67. ">Refs 8th c.BC+</a>]<br /><Level4><b>__II.c</b></Level4> ἅ. τῆς γῆς <b>land,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 4.48. ">Refs 1st c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>metaphorically</i>, <b>engage in, undertake,</b> βουλευμάτων[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 179; ἀγῶνος 5th c.BC: Euripides Tragicus “Supplices” 317">Refs 5th c.BC+</a>]; πολέμου <b>prosecute</b> it <b>vigorously,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.61; ἧπται τοῦ πράγματος 4th c.BC: Demosthenes Orator 21.155; ψυχὴ ἡμμένη φόνων 5th-6th c.BC: Plato Philosophus “Phaedo” 108b, compare 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 381; τῶν μεγίστων ἀσεβημάτων 2nd c.BC: Polybius Historicus 7.13.6; so ἅ. τῆς μουσικῆς καὶ φιλοσοφίας 5th-6th c.BC: Plato Philosophus “Respublica” 411c">Refs 5th c.BC+</a>]; ἐπιτηδεύματος[<a href="javascript:void(0)" title=" [prev. work] 497e; γεωμετρίας [prev. author] “Plt.” 266a; τῆς θαλάττης 2nd c.BC: Polybius Historicus 1.24.7; ἅπτεσθαι λόγου 5th c.BC: Euripides Tragicus “Andromache” 662, 5th-6th c.BC: Plato Philosophus “Euthydemus” 283a (but ἅπτεσθαι τοῦ λόγου">Refs 5th c.BC+</a>] <b>attack, impugn</b> the argument of another, [<a href="javascript:void(0)" title=" [prev. author] “Phd.” 86d)">Refs</a>]; τούτων ἥψατο <b>touched on</b> these points, <b>handled</b> them, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.97; ἅ. τῆς ζητήσεως 4th c.BC: Aristoteles Philosophus “de Generatione et Corruptione” 320b34">Refs 5th c.BC+</a>]; but also, <b>touch on, treat superficially,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 694c, 4th c.BC: Aristoteles Philosophus “Ethica Eudemia” 1227a1. ">Refs 5th c.BC+</a>]<br /><Level4><b>__III.b</b></Level4> <i>absolutely</i>, <b>begin, set to work,</b> ταῖς διανοίαις[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 581. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>fasten upon, attack,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 8.22, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1608, etc.; μόνον τῷ δακτύλῳ 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 365; τῆς οὐραγίας 2nd c.BC: Polybius Historicus 2.34.12; especially with words, 5th c.BC: Herodotus Historicus 5.92.γ ">Refs 5th c.BC+</a>]; of diseases, ἧπταί μου[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1010, compare 2nd c.AD: Galenus Medicus 15.702; ἥψατο τῶν ἀνθρώπων 5th c.BC: Thucydides Historicus 2.48">Refs 5th c.BC+</a>]; ὅσα ἅπτεται ἀνθρώπων all that <b>feed on</b> human flesh, [<a href="javascript:void(0)" title="[prev. work] 50. ">Refs</a>]<br /><Level4><b>__III.2.b</b></Level4> <b>lay hands on,</b> χρημάτων[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 913a; τῶν ἀλλοτρίων [prev. author] “R.” 360b, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> <b>touch, affect,</b> ἄλγος οὐδὲν ἅπτεται νεκροῦ[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 255, compare 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 955; ἅπτει μου τοῖς λόγοις τῆς ψυχῆς 5th-6th c.BC: Plato Philosophus “Ion” 535a; τῆς ἐμῆς ἥψω φρενός 5th c.BC: Euripides Tragicus “Rhesus” 916; ὥς μου χρησμὸς ἅ. φρενῶν 5th-6th c.BC: Aristophanes Comicus “Equites” 1237">Refs 5th c.BC+</a>]; <b>make an impression upon,</b> ἡμῶν[<a href="javascript:void(0)" title=" “OGI” 315.56 (Pessinus, 2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> <b>grasp with the senses, perceive,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1550, 5th-6th c.BC: Plato Philosophus “Phaedo” 99e">Refs 5th c.BC+</a>]; <b>apprehend,</b> τῆς αἰτίας[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Respiratione” 472a3. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.5</b></Level3> <b>have intercourse with</b> a woman, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 84ca, 4th c.BC: Aristoteles Philosophus “Politica” 1335b40, NT.1Cor.7.1; εὐνῆς 5th c.BC: Euripides Tragicus “Phoenissae” 946. ">NT+5th c.BC+</a>]<br /><Level3><b>__III.6</b></Level3> <b>come up to, reach, overtake,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.4.43">Refs 5th c.BC+</a>]; <b>attain,</b> τῆς ἀληθείας[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 65b; τοῦ τέλους [prev. author] “Smp.” 211b: in 5th c.BC: Pindarus Lyricus, with _dative_, ἀγλαΐαις “P.” 10.28; στάλαισιν Ἡρακλείαις [prev. author] “I.” 4(3).12">Refs 5th c.BC+</a>]; but also with <i>genitive</i>, Ἡρακλέος σταλᾶν[<a href="javascript:void(0)" title=" [prev. author] “O.” 3.44. ">Refs</a>]<br /><Level3><b>__III.7</b></Level3> <b>make use of, avail oneself of,</b> τῆς τύχης[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 56. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.8</b></Level3> Geometry texts, of bodies and surfaces, <b>to be in contact,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physica” 231a22, compare “Metaph.” 1002a34, +others, 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 3.35 ">Refs 4th c.BC+</a>]; of lines or curves, <b>meet,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Euclides Geometra 3 “Def.” 2">Refs 3rd c.BC+</a>]; <b>touch,</b> [<a href="javascript:void(0)" title=" [prev. author] 4 “Def.” 5, 3rd c.BC: Archimedes Geometra “περὶ σφαίρας καὶ κυλίνδρου” 1.28">Refs 3rd c.BC+</a>]; <b>pass through</b> a point, [<a href="javascript:void(0)" title=" 3rd c.BC: Euclides Geometra 4 “Defs.” 2,6 ">Refs 3rd c.BC+</a>]; of points, <b>lie on</b> a line or curve,[<a href="javascript:void(0)" title="[prev. work] “Defs.” 1,3">Refs</a>]; ἅπτεται τὸ σημεῖον θέσει δεδομένης εὐθείας <b>the locus</b> of the point <b>is</b> a given straight line, [<a href="javascript:void(0)" title="[prev. author] cited in 3rd c.AD(?): Pappus Mathematicus 656.6, +others ">Refs 3rd c.AD+</a>]<br /><Level1><b>__B</b></Level1> <i>active</i>, <b>kindle, set on fire</b> (i.e. by <b>contact</b> of fire), [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.52, etc.">Refs 5th c.BC+</a>] (so in <i>middle</i>, [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Hymnus in Dianam” 116); ἐρείκης θωμὸν ἅψαντες πυρί 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 295: _metaphorically_, πυρσὸν ὕμνων 5th c.BC: Pindarus Lyricus “I.” 4(3).43">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be set on fire,</b> ὁ μοχλὸς ἐλάϊνος ἐν πυρὶ μέλλεν ἅψεσθαι[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.379">Refs 8th c.BC+</a>]; ὡς ἅφθη τάχιστα τὸ λήιον.. ἅψατο νηοῦ as soon as the corn <b>caught fire,</b> it <b>set fire to</b> the temple, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.19">Refs 5th c.BC+</a>]; πυρῆς ἤδη ἁμμένης[<a href="javascript:void(0)" title=" [prev. work] 86; ἧπται πυρί 5th c.BC: Euripides Tragicus “Helena” 107. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> ἅ. πῦρ <b>kindle</b> a fire, [<a href="javascript:void(0)" title="[prev. work] 503">Refs</a>]:—<i>passive</i>, ἄνθρακες ἡμμένοι <b>red-hot</b> embers, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.100; δᾷδ᾽ ἐνεγκάτω τις ἡμμένην 5th-6th c.BC: Aristophanes Comicus “Nubes” 1490, compare “Pl.” 301. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.III</b></Level2> <b>cook,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 124.1.">Refs 2nd c.AD+</a>]	
G0681	ἅπτω	haptō	to kindle	G:V	<b> ἅπτω</b>, <br /> <i>future</i> ἅψω: <i>aorist</i> ἧψα:—<i>passive</i>, <i>perfect</i> ἧμμαι, <i>Ionic dialect</i> ἅμμαι[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.86">Refs 5th c.BC+</a>]: <i>future</i> ἅψομαι[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.379, ἁφθήσομαι">Refs 8th c.BC+</a>] (συν-) [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 3.311:">Refs 2nd c.AD+</a>] —<i>middle</i>, see.below (compare ἑάφθη):—<b>fasten</b> or <b>bind to,</b> used by [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, once in ">Refs 8th c.BC+</a>]<i>active</i>, ἅψας ἀμφοτέρωθεν.. ἔντερον οἰός (of a lyre-string) [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.408">Refs 8th c.BC+</a>]; once in <i>middle</i>, ἁψαμένη βρόχον.. ἀφ᾽ ὑψηλοῖο μελάθρου <b>having fastened</b> the noose to the beam (to hang herself), [<a href="javascript:void(0)" title=" 11.278">Refs</a>]; so later ἅψεται ἀμφὶ βρόχον.. δείρᾳ[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 770; ἁψαμένη βρόχον αὐχένι 3rd c.BC: Apollonius Rhodius Epicus 1.1065">Refs 5th c.BC+</a>]:—<i>active</i>, βρόχους ἅ. κρεμαστούς[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 1036; but βρόχῳ ἅ. δέρην [prev. author] “Hel.” 136, compare “Anthologia Graeca” 7.493 (Antip. Thess.). ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>join,</b> ἅ. χορόν[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 307">Refs 4th c.BC+</a>]; πάλην τινὶ ἅ. <b>fasten</b> a contest in wrestling <b>on</b> one, <b>engage with</b> one, [<a href="javascript:void(0)" title=" [prev. author] “Ch.” 868">Refs</a>]: —<i>passive</i>, ἅπτεσθαι τὴν Μεγαρέων πόλιν καὶ Κορινθίων τοῖς τείχεσιν[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1280b14. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> more frequently in <i>middle</i>, ἅπτομαι, <i>future</i> ἅψομαι, <i>aorist</i> ἡψάμην[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 317">Refs 5th c.BC+</a>], with <i>perfect</i> <i>passive</i> ἧμμαι[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1010(Lyric poetry), 5th-6th c.BC: Plato Philosophus “Phaedrus” 260e">Refs 5th c.BC+</a>]:—<b>fasten oneself to, grasp,</b> c.<i>genitive</i>, ἅψασθαι γούνων[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.512; χειρῶν 10.377; ἁψαμένη δὲ γενείου Ὀδυσσῆα προσέειπεν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.473; ἅπτεσθαι νηῶν 8th c.BC: Ilias Homerus Epicus “Illiad” 2.152; βρώμης δ᾽ οὐχ ἅπτεαι οὐδὲ ποτῆτο; 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.379, compare 4.60; ὡς δ᾽ ὅτε τίς τε κύων συὸς.. ἅπτηται κατόπισθε.. ἰσχία τε γλουτούς τε 8th c.BC: Ilias Homerus Epicus “Illiad” 8.339; ἅπτεσθαι τοῦ ἐπεόντος ἐπὶ τῶν δενδρέων καρποῦ 5th c.BC: Herodotus Historicus 2.32; τῶν τύμβων ἁπτόμενοι [prev. author] 4.172">Refs 8th c.BC+</a>]; ἅπτεσθαί τινος, Latin <i>manus inicere alicui,</i> [<a href="javascript:void(0)" title=" [prev. author] 3.137; οὔτ᾽ ἔθιγεν οὔθ᾽ ἥψαθ᾽ ἡμῶν 5th c.BC: Euripides Tragicus “Bacchae” 617">Refs 5th c.BC+</a>]; τῶν σφυγμῶν <b>feel</b> the pulse, [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 3.22.73">Refs 2nd c.AD+</a>]: <i>metaphorically</i>, <b>take hold of, cleave to,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 967c. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> <i>absolutely</i>, τῶν μὲν γὰρ πάντων βέλε᾽ ἅπτεται for the spears of all the Trojans <b>reach their mark,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.631; ἀμφοτέρων βέλε᾽ ἥπτετο 8.67. ">Refs 8th c.BC+</a>]<br /><Level4><b>__II.c</b></Level4> ἅ. τῆς γῆς <b>land,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 4.48. ">Refs 1st c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>metaphorically</i>, <b>engage in, undertake,</b> βουλευμάτων[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 179; ἀγῶνος 5th c.BC: Euripides Tragicus “Supplices” 317">Refs 5th c.BC+</a>]; πολέμου <b>prosecute</b> it <b>vigorously,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.61; ἧπται τοῦ πράγματος 4th c.BC: Demosthenes Orator 21.155; ψυχὴ ἡμμένη φόνων 5th-6th c.BC: Plato Philosophus “Phaedo” 108b, compare 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 381; τῶν μεγίστων ἀσεβημάτων 2nd c.BC: Polybius Historicus 7.13.6; so ἅ. τῆς μουσικῆς καὶ φιλοσοφίας 5th-6th c.BC: Plato Philosophus “Respublica” 411c">Refs 5th c.BC+</a>]; ἐπιτηδεύματος[<a href="javascript:void(0)" title=" [prev. work] 497e; γεωμετρίας [prev. author] “Plt.” 266a; τῆς θαλάττης 2nd c.BC: Polybius Historicus 1.24.7; ἅπτεσθαι λόγου 5th c.BC: Euripides Tragicus “Andromache” 662, 5th-6th c.BC: Plato Philosophus “Euthydemus” 283a (but ἅπτεσθαι τοῦ λόγου">Refs 5th c.BC+</a>] <b>attack, impugn</b> the argument of another, [<a href="javascript:void(0)" title=" [prev. author] “Phd.” 86d)">Refs</a>]; τούτων ἥψατο <b>touched on</b> these points, <b>handled</b> them, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.97; ἅ. τῆς ζητήσεως 4th c.BC: Aristoteles Philosophus “de Generatione et Corruptione” 320b34">Refs 5th c.BC+</a>]; but also, <b>touch on, treat superficially,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 694c, 4th c.BC: Aristoteles Philosophus “Ethica Eudemia” 1227a1. ">Refs 5th c.BC+</a>]<br /><Level4><b>__III.b</b></Level4> <i>absolutely</i>, <b>begin, set to work,</b> ταῖς διανοίαις[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 581. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>fasten upon, attack,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 8.22, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1608, etc.; μόνον τῷ δακτύλῳ 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 365; τῆς οὐραγίας 2nd c.BC: Polybius Historicus 2.34.12; especially with words, 5th c.BC: Herodotus Historicus 5.92.γ ">Refs 5th c.BC+</a>]; of diseases, ἧπταί μου[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1010, compare 2nd c.AD: Galenus Medicus 15.702; ἥψατο τῶν ἀνθρώπων 5th c.BC: Thucydides Historicus 2.48">Refs 5th c.BC+</a>]; ὅσα ἅπτεται ἀνθρώπων all that <b>feed on</b> human flesh, [<a href="javascript:void(0)" title="[prev. work] 50. ">Refs</a>]<br /><Level4><b>__III.2.b</b></Level4> <b>lay hands on,</b> χρημάτων[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 913a; τῶν ἀλλοτρίων [prev. author] “R.” 360b, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> <b>touch, affect,</b> ἄλγος οὐδὲν ἅπτεται νεκροῦ[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 255, compare 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 955; ἅπτει μου τοῖς λόγοις τῆς ψυχῆς 5th-6th c.BC: Plato Philosophus “Ion” 535a; τῆς ἐμῆς ἥψω φρενός 5th c.BC: Euripides Tragicus “Rhesus” 916; ὥς μου χρησμὸς ἅ. φρενῶν 5th-6th c.BC: Aristophanes Comicus “Equites” 1237">Refs 5th c.BC+</a>]; <b>make an impression upon,</b> ἡμῶν[<a href="javascript:void(0)" title=" “OGI” 315.56 (Pessinus, 2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> <b>grasp with the senses, perceive,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1550, 5th-6th c.BC: Plato Philosophus “Phaedo” 99e">Refs 5th c.BC+</a>]; <b>apprehend,</b> τῆς αἰτίας[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Respiratione” 472a3. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.5</b></Level3> <b>have intercourse with</b> a woman, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 84ca, 4th c.BC: Aristoteles Philosophus “Politica” 1335b40, NT.1Cor.7.1; εὐνῆς 5th c.BC: Euripides Tragicus “Phoenissae” 946. ">NT+5th c.BC+</a>]<br /><Level3><b>__III.6</b></Level3> <b>come up to, reach, overtake,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.4.43">Refs 5th c.BC+</a>]; <b>attain,</b> τῆς ἀληθείας[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 65b; τοῦ τέλους [prev. author] “Smp.” 211b: in 5th c.BC: Pindarus Lyricus, with _dative_, ἀγλαΐαις “P.” 10.28; στάλαισιν Ἡρακλείαις [prev. author] “I.” 4(3).12">Refs 5th c.BC+</a>]; but also with <i>genitive</i>, Ἡρακλέος σταλᾶν[<a href="javascript:void(0)" title=" [prev. author] “O.” 3.44. ">Refs</a>]<br /><Level3><b>__III.7</b></Level3> <b>make use of, avail oneself of,</b> τῆς τύχης[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 56. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.8</b></Level3> Geometry texts, of bodies and surfaces, <b>to be in contact,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physica” 231a22, compare “Metaph.” 1002a34, +others, 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 3.35 ">Refs 4th c.BC+</a>]; of lines or curves, <b>meet,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Euclides Geometra 3 “Def.” 2">Refs 3rd c.BC+</a>]; <b>touch,</b> [<a href="javascript:void(0)" title=" [prev. author] 4 “Def.” 5, 3rd c.BC: Archimedes Geometra “περὶ σφαίρας καὶ κυλίνδρου” 1.28">Refs 3rd c.BC+</a>]; <b>pass through</b> a point, [<a href="javascript:void(0)" title=" 3rd c.BC: Euclides Geometra 4 “Defs.” 2,6 ">Refs 3rd c.BC+</a>]; of points, <b>lie on</b> a line or curve,[<a href="javascript:void(0)" title="[prev. work] “Defs.” 1,3">Refs</a>]; ἅπτεται τὸ σημεῖον θέσει δεδομένης εὐθείας <b>the locus</b> of the point <b>is</b> a given straight line, [<a href="javascript:void(0)" title="[prev. author] cited in 3rd c.AD(?): Pappus Mathematicus 656.6, +others ">Refs 3rd c.AD+</a>]<br /><Level1><b>__B</b></Level1> <i>active</i>, <b>kindle, set on fire</b> (i.e. by <b>contact</b> of fire), [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.52, etc.">Refs 5th c.BC+</a>] (so in <i>middle</i>, [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Hymnus in Dianam” 116); ἐρείκης θωμὸν ἅψαντες πυρί 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 295: _metaphorically_, πυρσὸν ὕμνων 5th c.BC: Pindarus Lyricus “I.” 4(3).43">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be set on fire,</b> ὁ μοχλὸς ἐλάϊνος ἐν πυρὶ μέλλεν ἅψεσθαι[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.379">Refs 8th c.BC+</a>]; ὡς ἅφθη τάχιστα τὸ λήιον.. ἅψατο νηοῦ as soon as the corn <b>caught fire,</b> it <b>set fire to</b> the temple, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.19">Refs 5th c.BC+</a>]; πυρῆς ἤδη ἁμμένης[<a href="javascript:void(0)" title=" [prev. work] 86; ἧπται πυρί 5th c.BC: Euripides Tragicus “Helena” 107. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> ἅ. πῦρ <b>kindle</b> a fire, [<a href="javascript:void(0)" title="[prev. work] 503">Refs</a>]:—<i>passive</i>, ἄνθρακες ἡμμένοι <b>red-hot</b> embers, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.100; δᾷδ᾽ ἐνεγκάτω τις ἡμμένην 5th-6th c.BC: Aristophanes Comicus “Nubes” 1490, compare “Pl.” 301. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.III</b></Level2> <b>cook,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 124.1.">Refs 2nd c.AD+</a>]	
G0682	Ἀπφία	Apphia	Apphia	N:N-F-P	 <b>Ἀπφία</b>, -ας, ἡ <BR /> <b>Apphia</b>: Phm 2 (MM, see word).†<BR />  (From Abbott-Smith. LSJ has no entry)	
G0683	ἀπωθέω	apōtheō	to reject	G:V	<b> ἀπωθέω</b>, <br /> <i>future</i> <i>infinitive</i> ἀπωσέμεν[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.367">Refs 8th c.BC+</a>]: <i>aorist</i> ἀπέωσα[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.81, ἀπῶσα">Refs 8th c.BC+</a>] probably corrupt in [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 479">Refs 5th c.BC+</a>]:—<i>middle</i>, <i>future</i> ἀπεώσομαι[<a href="javascript:void(0)" title=" LXX.2Ki.21.14">LXX</a>]: <i>aorist</i> ἀπωσάμην[<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus (see. below), ἀπεωσάμην 5th c.BC: Thucydides Historicus 1.32, etc., ἀπωθησάμην 2nd-3rd c.AD: Dio Cassius Historicus 38.28 codices: ">Refs 8th c.BC+</a>]<i>perfect</i> ἀπῶσμαι· ἀπώθησα, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>], <i>infinitive</i> ἀπεῶσθαι[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.39">Refs 5th c.BC+</a>]:—<i>passive</i>, <i>perfect</i> <i>participle</i> ἀπωσμένος[<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.33">Refs 1st c.BC+</a>] W.:—<b>thrust away, push back,</b> ὤϊξε πύλας καὶ ἀπῶσεν ὀχῆας[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.446, compare 21.537">Refs 8th c.BC+</a>]; ἀ. ἐπάλξεις <b>pushed</b> them <b>off</b> the wall, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.23">Refs 5th c.BC+</a>]:—<i>middle</i>, <b>thrust away from oneself,</b> χερσὶν ἀπώσασθαι λίθον[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.305">Refs 8th c.BC+</a>]; ἀπώσατο ἦκα γέροντα <b>pushed</b> him gently <b>away,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.508; αἱ χεῖρες τὸ τόξον -οῦνταί τε καὶ προσέλκονται 5th-6th c.BC: Plato Philosophus “Respublica” 439b. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>drive away,</b> ἠέρα μὲν σκέδασεν καὶ ἀπῶσεν ὀμίχλην [Ζεύς] [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.649 ">Refs 8th c.BC+</a>]; of the wind, <b>beat from</b> one's course, Βορέης ἀπέωσε[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.81">Refs 8th c.BC+</a>] (so in <i>middle</i>, σφέας κεῖθεν ἀπώσατο ἲς ἀνέμοιο[<a href="javascript:void(0)" title=" 13.276). ">Refs</a>]<br /><Level3><b>__3</b></Level3> with <i>genitive</i>, εἴ κέ μιν οὐδοῦ ἀπώσομεν[<a href="javascript:void(0)" title=" 22.76, compare 2.130; γῆς ἀπῶσαί [με] πατρίδος 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 641">Refs 5th c.BC+</a>]:—<i>middle</i>, <b>thrust from oneself, drive away,</b> μνηστῆρας ἀπώσεαι ἐκ μεγάροιο[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.270">Refs 8th c.BC+</a>]:—<i>passive</i>, <b>to be expelled,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.173; ἀπωθοῦμαι δόμων 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 450; γῆς 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 670. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>thrust aside, spurn,</b> [<a href="javascript:void(0)" title=" [prev. author] “Aj.” 446, +others">Refs</a>]:—<i>passive</i>, τὸν δῆμον πρότερον ἀπωσμένον <b>pushed aside,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.69. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>repel, drive back,</b> in <i>middle</i>, Τρῶας ἀπώσασθαι[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.206; νεῖκος ἀπωσαμένους 12.276; ἀπώσασθαι κακὰ νηῶν 15.503; νηῶν μὲν ἀπωσάμενοι δήϊον πῦρ 16.301; πένθος 7th c.BC: Archilochus Lyricus 9.10; νοῦσον “Anthologia Graeca” 6.190 (1st c.AD: Gaetulicus, Cn. Lentulus Epigrammaticus)">Refs 8th c.BC+</a>]:— also in Prose, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 4.4.6, etc.: with double _accusative_, τὴν ναυμαχίαν ἀπεωσάμεθα Κορινθίους 5th c.BC: Thucydides Historicus 1.32. ">Refs 5th c.BC+</a>]<br /><Level3><b>__6</b></Level3> in <i>middle</i>, <b>reject,</b> τὸ ἀργύριον[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.199; τὸν αὐλόν 5th c.BC: Sophocles Tragicus “Trachiniae” 216(Lyric poetry); φιλότητα [prev. author] “Ph.” 1122(Lyric poetry); τὰς σπονδάς 5th c.BC: Thucydides Historicus 5.22; τὰ ἐξ ἀδικίας κέρδη 5th-6th c.BC: Plato Philosophus “Respublica” 366a">Refs 5th c.BC+</a>]; ἀ. πόνους <b>decline</b> them, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 789">Refs 5th c.BC+</a>]; τὴν δουλοσύνην <b>shake off</b> slavery, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.95">Refs 5th c.BC+</a>]; ὕπνον <b>shake off</b> sleep, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 571c">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>refuse,</b> ποιήσω κοὐκ ἀπώσομαι[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1249.">Refs 5th c.BC+</a>]	
G0684	ἀπώλεια	apōleia	destruction	G:N-F	<b> ἀπώλεια</b>, ἡ, <br /> <b>destruction,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1120a2, etc.: _plural_, [prev. author] “Mete.” 351b11. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>loss,</b> [<a href="javascript:void(0)" title=" [prev. author] “Pr.” 952b26">Refs</a>]; opposed to τήρησις, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 6.59.5 Schweigh., compare “BGU” 1058.35, +others (1st c.BC)">Refs 2nd c.BC+</a>]; τῶν χρόνων ἀ.[<a href="javascript:void(0)" title=" 2nd c.AD: Diogenes Oenoandensis Epicureus 1. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>perdition,</b> [<a href="javascript:void(0)" title="NT.Rom.9.22, NT.2Thes.2.3. ">NT</a>]<br /><Level3><b>__II.3</b></Level3> <b>thing lost,</b> [<a href="javascript:void(0)" title=" LXX.Lev.6.3 (5.22).">LXX</a>]	
G0685	ἀρά	ara	curse	G:N-F	<b> ἀρά</b>, <br /> <i>Ionic dialect</i> ἀρή, ἡ, <b>prayer,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.378, 598, 23.199, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 726, 5th c.BC: Pindarus Lyricus “I.” 6(5).43">Refs 8th c.BC+</a>]; ἀρὴν ἐποιήσαντο παῖδα γενέσθαι Ἀρίστωνι offered <b>prayers</b> that a child should be born, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.63. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>vow,</b> [<a href="javascript:void(0)" title=" Inscription Cyprian dialect 83, 147H. ">Refs</a>]<br /><Level3><b>__3</b></Level3> <b>curse, imprecation,</b> ἐξ ἀρέων μητρὸς.. ἥ ῥα θεοῖσι πόλλ᾽ ἀχέουσ᾽ ἠρᾶτο[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.566">Refs 8th c.BC+</a>]; frequently in Trag., mostly in <i>plural</i>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 910, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 295">Refs 5th c.BC+</a>]; ἀρὰς ἀρᾶσθαι,προστιθέναι, ἐξανιέναι, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 67, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 952, 154(Lyric poetry), 1375; ἐπεύχεσθαι 5th-6th c.BC: Plato Philosophus “Critias” 119e; θέσθαι ἐπί τινας 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Camillus” 13">Refs 5th c.BC+</a>]: also in <i><i>singular</i></i>, πατρὸς δ᾽ ἀ. κρανθήσεται[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 910, compare “Ag.” 457 (Lyric poetry), etc.; ἡ τοῦ νόμου ἀ. 5th-6th c.BC: Plato Philosophus “Leges” 871b; ἀρᾷ.. ἔνοχος ἔστω [prev. work] 742b">Refs 5th c.BC+</a>], etc.: in <i>plural</i>, <b>imprecations,</b> frequently in Inscrr. on those who shall mutilate or remove them, [<a href="javascript:void(0)" title=" “Inscription Magn.” 105.53 (2nd c.BC), “IG” 3.1417ff ">Refs 2nd c.BC+</a>]<br /><Level2><b>__II</b></Level2> Ἀρά personified as the goddess of destruction and revenge, ὦ πότνι᾽ Ἀρὰ σεμναί τε θεῶν παῖδες Ἐρινύες[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “El.” III; δεινόπους Ἀρά [prev. author] “OT” 418; but in 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 417 the Erinyes say that Ἀραί">Refs 5th c.BC+</a>] is their own name γῆς ὑπα; Ἀρά τ᾽ Ἐρινὺς πατρὸς ἡ μεγασθενής[<a href="javascript:void(0)" title=" [prev. author] “Th.” 70; Ἀρᾶς ἱερόν 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 575. (Hence the Verb ἀράομαι.)">Refs 5th c.BC+</a>] [<i>Epic dialect</i> always ᾱρ, <i>Attic dialect</i> always ᾰρ.] (From ἀρϝᾱ, compare κάταρ ϝος.)	
G0686	ἄρα	ara	therefore	G:Conj	<b> ἄρᾰ</b>, <br /> <i>Epic dialect</i> ῥά (which is enclitic and used after monosyllables, ἦ, ὅς, γάρ, etc., or words ending in a vowel or diphthong, e.g. ἐπεί), before a consonant ἄρ (perhaps cf. Lithuanian <i>i[rtilde]</i> 'and'): expressing consequence, <b>then,</b> or mere succession, <b>there and then,</b> and in many derived uses. <br /><Level1><b>__A</b></Level1> EARLIER USAGE: to denote, <br /><Level2><b>__A.I</b></Level2> immediate transition, <b>there and then, straightway,</b> ὣς φάτο βῆ δ᾽ ἄρ᾽ Ὄνειρος[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.16">Refs 8th c.BC+</a>]: after a <i>participle</i>, ὣς εἰπὼν κατ᾽ ἄρ᾽ ἕζετο[<a href="javascript:void(0)" title=" 1.68, +others; πυθόμενος.. εἶπε ἄ. 5th c.BC: Herodotus Historicus 4.134, compare 9.9; ἐρωτώσης τῆς μητρὸς ἀπεκρίνατο ἄρα 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.2; with other Particles, δέ, ἦ, ὡς, etc., compare ὁ δὲ Ἀστυάγης ἄ. εἶπεν [prev. work] 4.10: also after _adverbs_ of Time, τότε δή ῥα, τῆμος ἄρα, etc.">Refs 5th c.BC+</a>]; οὕτως ἄρα[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 259b">Refs 5th c.BC+</a>]; often in apodosi, as αὐτὰρ ἐπεὶ δὴ θηήσατο.. αὐτίκ᾽ ἄρ᾽ ἤλυθεν[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.77; repeated τὼ μὲν ἄρ᾽.. κεῖντο ἡ δ᾽ ἄρ᾽.. ἀγόρευε 8th c.BC: Ilias Homerus Epicus “Illiad” 21.426">Refs 8th c.BC+</a>]: in enumerations, e. g. in Homer's catalogue, <b>then, next,</b> οἱ δ᾽ ἄρ᾽ Ἀθήνας εἶχον[<a href="javascript:void(0)" title=" 2.546">Refs</a>]; so in genealogies, Σίσυφος.. ὁ δ᾽ ἄ. Γλαῦκον τέκεθ᾽ υἱόν[<a href="javascript:void(0)" title=" 6.154. ">Refs</a>]<br /><Level3><b>__A.I.2</b></Level3> to draw attention, <b>mark you!</b> τὸν τρεῖς μὲν ἐπιρρήσσεσκον.. τῶν ἄλλων Ἀχιλεὺς δ᾽ ἄρ᾽ ἐπιρρήσσεσκε καὶ οἶος[<a href="javascript:void(0)" title=" 24.456; with _imperative_, ἀλλ᾽ ἄγε δὴ κατ᾽ ἄρ᾽ ἕζευ 24.522">Refs</a>]: to point a moral or general statement, φευγόντων δ᾽ οὔτ᾽ ἂρ κλέος ὄρνυται οὔτε τις ἀλκή[<a href="javascript:void(0)" title=" 5.532. ">Refs</a>]<br /><Level2><b>__A.II</b></Level2> connexion, such as, <br /><Level3><b>__A.II.1</b></Level3> that of <b>antecedent</b> and <b>consequent,</b> οἰνοχόει.. ἄσβεστος δ᾽ ἄρ᾽ ἐνῶρτο γέλως[<a href="javascript:void(0)" title=" 1.599, compare 24.507; τοὔνεκ᾽ ἄρ᾽ ἄλγε᾽ ἔδωκε 1.96; frequently with οὕνεκα in protasi, 7.140, +others">Refs</a>]: also in questions, τίς τ᾽ ἄρ τῶν ὄχ᾽ ἄριστος ἔη; who <b>then</b> (say you) was.. ? [<a href="javascript:void(0)" title=" 2.761: with _demonstrative_ Pronoun in recapitulation, ἀλλ᾽ υἱὸν Πριάμοιο.. τόν ῥ᾽ Ὀδυσεὺς βάλε ">Refs</a>]<b>he it was, whom</b>.., [<a href="javascript:void(0)" title=" 4.501: frequently in such phrases as ὣς ἄρα φωνήσας 2.35, +others; ὣς ἄρ᾽ ἔφη 1.584, +others; ἦ ῥα 3.355, +others">Refs</a>], thus, <b>then</b> he spoke.—This usage is universal in Greek. <br /><Level3><b>__A.II.2</b></Level3> explanation of that which precedes, χωόμενον κατὰ θυμὸν ἐϋζώνοιο γυναικὸς τήν ῥα.. ἀπηύρων whom (<b>and for this cause</b> he was angry) they had taken away, [<a href="javascript:void(0)" title=" 1.429">Refs</a>]; εἰ μὴ ὑπερφίαλον ἔπος ἔκβαλε.. φῆ ῥ᾽ ἀέκητι θεῶν φυγέειν <b>for</b> he said, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.504: frequently with οὕνεκα">Refs 8th c.BC+</a>]; so with relatives, ἐκ δ᾽ ἔθορε κλῆρος ὃν ἄρ᾽ ἤθελον αὐτοί the <b>very</b> one which.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.182. ">Refs 8th c.BC+</a>]<br /><Level1><b>__B</b></Level1> LATER USAGE, always with inferential force: 1. in drawing conclusions (more subjective than οὖν), ἄριστον ἄ. ἡ εὐδαιμονία[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1099a24; δῆλον ἄ. [prev. author] “Pol.” 1295b33; in pseudo-syllogistic conclusions, [prev. author] “SE” 174b11, “Rh.” 1401a3, +others">Refs 4th c.BC+</a>]: especially by way of informal inference, <b>as it seems,</b> οὐκ ἄ. σοί γε πατὴρ ἦν Πηλεύς[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.33; οὐδ᾽ ἄ. πως ἦν ἐν πάντεσσ᾽ ἔργοισι δαήμονα φῶτα γενέσθαι 23.670; μάτην ἄρ᾽, ὡς ἔοικεν, ἥκομεν 5th c.BC: Sophocles Tragicus “Electra” 772">Refs 8th c.BC+</a>]; οὕτω κοινόν τι ἄ. χαρᾷ καὶ λύπῃ δάκρυά ἐστιν <b>so true is it that</b>.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.1.32; πολὺ γὰρ ἀμείνων ἄ. ὁ τοῦ ἀδίκου ἢ ὁ τοῦ δικαίου βίος 5th-6th c.BC: Plato Philosophus “Respublica” 358c; ἦν ἄ. πυρός γ᾽ ἕτερα.. θερμότερα 5th-6th c.BC: Aristophanes Comicus “Equites” 382; ὦ τλῆμον ἀρετή, λόγος ἄρ᾽ ἦσθα “Tragica Adespota” 374">Refs 5th c.BC+</a>]; so in announcing the discovery or correction of an error, as οὐκ ἐννενοήκαμεν ὅτι εἰσὶν ἄ... [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 375d; φαίνεται πρὸ ποδῶν ἡμῖν κυλινδεῖσθαι καὶ οὐχ ἑωρῶμεν ἄρ᾽ αὐτό [prev. work] 432d">Refs 5th c.BC+</a>]; εἰκότως ἄ. οὐκ ἐγίγνετο· ὡς γὰρ ἐγὼ νῦν πυνθάνομαι.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.2.3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> in questions, expressing the anxiety of the questioner, τίς ἄ. ῥύσετα; <b>who is there</b> to save ? [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 92">Refs 4th c.BC+</a>]; so in exclamations to heighten the expression of emotion, οἵαν ἄρ᾽ ἥβην.. ἀπώλεσεν <b>what</b> a band of youth was that.. ! [<a href="javascript:void(0)" title=" [prev. author] “Pers.” 733">Refs</a>]; so ὡς ἄρα[<a href="javascript:void(0)" title=" [prev. work] 472, 5th c.BC: Sophocles Tragicus “Fragmenta” 577; τί μ᾽ ἄ. τί μ᾽ ὀλέκει; [prev. author] “Ant.” 1285; τί οὖν.. ἄ. 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 6.2">Refs 5th c.BC+</a>]; πῶς ἄ.; οὕτως ἄ., etc.; ἄ. alone, ἔζης ἄ.[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 686">Refs 5th c.BC+</a>]: especially in ironical comments, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 476, 1371, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> epexegetic, <b>namely,</b> ἐρῶ, ὡς ἄ... [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 152d, compare 156e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.4</b></Level3> for τοι ἄρα, τἄρα, see entry τοι [<a href="javascript:void(0)" title=" 11.2. ">Refs</a>]<br /><Level3><b>__B.5</b></Level3> εἰ (or ἐάν) μὴ ἄ. unless <b>perhaps,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 38b, 4th c.BC: Demosthenes Orator 58.4">Refs 5th c.BC+</a>]; separated from εἰ μή, [<a href="javascript:void(0)" title=" [prev. author] 9.20; with irony, εἰ μὴ ἄ. ἡ τῆς ἀρετῆς ἐπιμέλεια διαφθορά ἐστιν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.8. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.6</b></Level3> in hypothetical clauses, to indicate the improbability of the supposition, ἢν ἄ. ποτὲ κατὰ γῆν βιασθῶσιν[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.93, etc.">Refs 5th c.BC+</a>]; or simply, <b>perhaps</b> (sometimes separated from εἰ), εἴ τις οὖν ὑμῶν ἄ... ὑπελάμβανεν[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.8; εἴ τις ἰδίᾳ τινὰ δεδιὼς ἄ. ἀπρόθυμός ἐστιν 5th c.BC: Thucydides Historicus 4.86. ">Refs 5th c.BC+</a>]<br /><Level1><b>__C</b></Level1> IN CRASIS, frequently τἄρα, μεντἄρα, οὐτἄρα: also δήξομἄρα for δήξομαι ἄ., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 325">Refs 5th c.BC+</a>]; οἰμώξετἄρα, κλαύσἄρα, [<a href="javascript:void(0)" title=" [prev. author] “Th.” 248, “Pax” 532: also in Trag., 5th c.BC: Euripides Tragicus “Hyps.fragment” 34.86. ">Refs 5th c.BC+</a>]<br /><Level1><b>__D</b></Level1> ἄρα never stands first in the sentence in Classical Greek [<a href="javascript:void(0)" title="(4th c.BC: Aristoteles Philosophus “Mechanica” 851a22 is corrupt)">Refs 4th c.BC+</a>], but is found at the beginning of an apodosis in [<a href="javascript:void(0)" title=" NT.Matt.12.28, NT.Rom.10.17 ">NT</a>], and first in a sentence, [<a href="javascript:void(0)" title=" NT.Luke.11.48, 2nd c.AD: Vettius Valens Astrologus 305.20">NT+2nd c.AD+</a>]; in conclusion of syllogism, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Hermes Trismegistus cited in 5th c.AD: Stobaeus, Joannes 3.11.31.">Refs 2nd c.AD+</a>]	
G0687	ἆρα	ara	no?	G:Intg+G:Neg	<b> ἆρᾰ</b>, <br /> <i>interrogative</i> Particle, implying <b>anxiety</b> or <b>impatience,</b> = <i>Epic dialect</i> and Lyric poetry ἦ ῥα: <br /><Level3><b>__1</b></Level3> alone, it simply marks the question, the nature of which is determined by the context: e.g. in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 35.44">Refs 4th c.BC+</a>] a <b>negative</b> answer is implied in the question ἆρ᾽ ἂν οἴεσθε..; but an <b>affirmative</b> in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.6.4">Refs 5th c.BC+</a>] ἆ. βέβληκα δὶς ἐφεξῆ; compare ἆρ᾽ εὐτυχεῖς.. ἢ δυστυχεῖ; [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 424.—To make it plainly _negative_, we have ἆ. μή..; 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 208, 5th-6th c.BC: Plato Philosophus “Phaedo” 64c">Refs 5th c.BC+</a>]; and to make it plainly affirmative, ἆρ᾽ ο; ἆρ᾽ οὐχ; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 791, “OT” 540">Refs 5th c.BC+</a>]; ἆρ᾽ οὐχ οὕτω; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 11d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> ἆ. οὖ; is used to draw an affirmative inference, [<a href="javascript:void(0)" title=" [prev. author] “Grg.” 477a, “La.” 190b">Refs</a>]; also when a <i>negative</i> answer is expected, [<a href="javascript:void(0)" title=" [prev. author] “Chrm.” 159b">Refs</a>]; with a <i>negative</i>, ἆρ᾽ οὖν οὐ..; [<a href="javascript:void(0)" title=" [prev. author] “Phdr.” 263a, etc. ">Refs</a>]<br /><Level3><b>__3</b></Level3> in ἆρά γε, each Particle retains its force, γε serving to make the question more definite, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 546, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.5.4, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> less frequently with τίς <i>interrogative</i>, τίνος ποτ᾽ ἆρ᾽ ἔπραξε χειρί[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 905">Refs 5th c.BC+</a>]; τίδ᾽ ἆρ᾽ ἐγὼ σ; [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1228; τίς ἆρ᾽ ὁ φεύγω; 5th-6th c.BC: Aristophanes Comicus “Vespae” 893">Refs 5th c.BC+</a>]; with ἤν, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Rhesus” 118. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> in indirect questions, σκεψώμεθα τοῦτο ἆ... [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 70e, compare “R.” 526c, +others, 4th c.BC: Aristoteles Philosophus “Physica” 204b3, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> in Poets sometimes like{ἄρα}, [<a href="javascript:void(0)" title=" 7th c.BC: Archilochus Lyricus 86, 89, 5th c.BC: Pindarus Lyricus “P.” 4.78, 5th-6th c.BC: Aristophanes Comicus “Vespae” 3; τοιοῖσδε χρησμοῖς ἆ. χρὴ πεποιθένα; 4th-5th c.BC: Aeschylus Tragicus “Choephori” 297, compare 435; τῷ δὲ ξιφήρης ἆρ᾽ ὑφειστήκει λόχος 5th c.BC: Euripides Tragicus “Andromache” 1114: in exclamations, βραδεῖαν ἡμᾶς ἆρ᾽ ὁ τήνδε τὴν ὁδὸν πέμπων ἔπεμψεν 5th c.BC: Sophocles Tragicus “Ajax” 738; ὀδυνηρὸς ἆρ᾽ ὁ πλοῦτος 5th c.BC: Euripides Tragicus “Phoenissae” 566, compare “El.” 1229, “Hipp.” 1086; ἦ δεινὸν ἆρ᾽ ἦν [prev. author] “fragment” 931; ἔμελλόν σ᾽ ἆ. κινήσειν 5th-6th c.BC: Aristophanes Comicus “Nubes” 1301, compare “Ach.” 347. ">Refs 7th c.BC+</a>]<br /><Level1><b>__B</b></Level1> In Prose, ἆ. almost always stands first in the sentence, but[<a href="javascript:void(0)" title="compare 5th-6th c.BC: Plato Philosophus “Gorgias” 467e">Refs 5th c.BC+</a>]; καὶ ὑπὲρ τούτων ἆ... [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Orationes” 2.61c: in Poetry greater licence is taken, see above 1.4, 11.">Refs 4th c.AD+</a>]	
G0688	Ἀραβία	Arabia	Arabia	N:N-F-L	<b> Ἀρᾰβ-ία</b>, ἡ, <br /> <b>Arabia,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.8, etc.">Refs 5th c.BC+</a>] (also, ={κόσμος γυναικός}, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus): poetry Ἀρραβία 3rd c.BC: Theocritus Poeta Bucolicus 17.86">Refs 3rd c.BC+</a>]:—<i>adjective</i> Ἀράβιος, α, ον, <b>Arabian,</b> οἱ Ἀ.[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.198, +others">Refs 5th c.BC+</a>]:—also Ἀραβικός, ή, όν, χάραγμα[<a href="javascript:void(0)" title=" “PGen.” 29.8 (2nd c.AD), 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Antonius” 69, 5th c.AD(?): Hesychius Legal icographus ">Refs 1st c.AD+</a>]:—later Ἄραβες (see. Ἄραψ):—peculiar <i>feminine</i> Ἀραβίς, ίδος, [<a href="javascript:void(0)" title=" 4th c.AD: Themistius Sophista “Orationes” 34.56: Ἀράβισσα, 5th c.AD(?): Stephanus Byzantius ">Refs 4th c.AD+</a>]	
G0689	Ἀράμ	Aram	Aram	N:N-M-P	 <b>Ἀράμ </b> indec. (Heb. רָם), <BR /> <b>Aram</b>: <ref='Mat.1.3-4'>Mat.1:3-4</ref>, <ref='Luk.3.33'>Luk.3:33</ref> (R, txt., WH, Ἀρνεί).† <BR />  (From Abbott-Smith. LSJ has no entry)	
G0690	Ἄραψ	Araps	Arabian	N:N--LG	<b> Ἄραψ</b>, ὁ, <br /> <i>plural</i> Ἄραβες, οἱ, <b>Arab,</b> [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 1.2.34, 1st c.AD: Josephus Historicus “Bellum Judaicum” 1.19.4:">Refs 1st c.BC+</a>] —as <i>adjective</i>, Ἄραψ ἀτμός, of incense, [<a href="javascript:void(0)" title=" “Paean Delphicus [2nd c.BC]” 11; θώρηξ 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 36.326: _dative_ _plural_ Ἀράβεσσι [prev. work] 26.23.">Refs 2nd c.BC+</a>]	
G0691	ἀργέω	argeō	be idle	G:V	<b> ἀργέω</b>, <br /> <i>future</i> -ήσω: <i>aorist</i> ἤργησα[<a href="javascript:void(0)" title=" “BGU” 698.4 (2nd c.AD)">Refs 2nd c.AD+</a>]: <i>perfect</i> ἤργηκα[<a href="javascript:void(0)" title=" “POxy.” 1160.14 (3rd-4th c.AD)">Refs 3rd c.AD+</a>]: (ἀργός, ἀεργός):—<b>to be unemployed, do nothing,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Mochl.” 23, 5th c.BC: Euripides Tragicus “Phoenissae” 625, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.2.15, 5th-6th c.BC: Plato Philosophus “Respublica” 426a, etc.">Refs 5th c.BC+</a>]; <b>keep Sabbath,</b> [<a href="javascript:void(0)" title=" LXX.2Mac.5.25; ἀ. τὴν ἑβδόμην 1st c.AD: Josephus Historicus “Bellum Judaicum” 7.3.3">LXX+1st c.AD+</a>]; οἱ ἀργοῦντες <b>the idle,</b> [<a href="javascript:void(0)" title=" Trag.Adesp. 527">Refs</a>]; γῆ ἀργοῦσα <b>lying fallow,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.11, “PFlor.” 262.9 (3rd c.AD)">Refs 5th c.BC+</a>]; ἀργῆσαν ἤμυσε στέγος[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 864; φησὶν ἀργῆσαι τὸ ἐργαστήριον ">Refs 5th c.BC+</a>]<b>is out of work,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 27.19 ">Refs 4th c.BC+</a>]; of the senses, <b>to be at rest,</b> νυκτὸς τῆς ὄψεως ἀργούσης[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 903a21, compare “Somn.Vig.” 455a30">Refs 4th c.BC+</a>]: with <i>genitive</i> _of things_, ἀργήσει.. τῆς αὑτοῦ δημιουργίας <b>will be unoccupied in</b> his own work, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 371c. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i>, <b>to be left undone,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.3.3">Refs 5th c.BC+</a>]; <b>to be fruitless,</b> ἡ σκέψις ἂν ἀργοῖτο[<a href="javascript:void(0)" title=" [prev. author] “Hier.” 9.9.">Refs</a>]	
G0692	ἀργός	argos	idle	G:A	<b> ἀργός</b>, όν, <br /> <br /><Level1><b>__B</b></Level1>later ή, όν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1167a11, “Mete.” 352a13, 4th-3rd c.BC: Theophrastus Philosophus “de Lapidibus” 27, 2nd c.BC: Athenaeus Mechanicus 12.11, etc.: (_contraction_ from ἀεργός)">Refs 4th c.BC+</a>]:—properly <b>not working the ground,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.6">Refs 5th c.BC+</a>]; <b>idle, lazy,</b> opposed to ἐργάτις, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 97, compare 5th-6th c.BC: Aristophanes Comicus “Nubes” 53, etc.; γαστέρες ἀ. 6th c.BC: Epimenides Philosophus 1; ἀ. ἐπιθυμίαι 5th-6th c.BC: Plato Philosophus “Respublica” 572e">Refs 6th c.BC+</a>]; ἀ. τὴν διάνοιαν[<a href="javascript:void(0)" title=" [prev. work] 458a; τὸ πρὸς ἅπαν ξυνετὸν ἐπὶ πᾶν ἀ. 5th c.BC: Thucydides Historicus 3.82">Refs 5th c.BC+</a>]; ἂν ἀ. ᾖ if he have <b>no trade,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 123.3; πότερον ἀνθρώπου οὐδέν ἐστιν [ἔργον] ἀλλ᾽ ἀργὸν πέφυκε; 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1097b30">Refs 4th c.BC+</a>]: with <i>genitive</i> <i>of things</i>, <b>idle at</b> a thing, <b>free from</b> it, τῶν οἴκοθεν <b>from</b> domestic toils, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1000; πόνων σφοδρῶν 5th-6th c.BC: Plato Philosophus “Leges” 835d; γυναῖκας ἀργοὺς ταλασίας [prev. work] 806a">Refs 5th c.BC+</a>]; ἀ. αἰσχρῶν <b>slow to</b> evil, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 411; ἀργότεραι ἐς τὸ δρᾶν τι 5th c.BC: Thucydides Historicus 7.67; ἀ. περί τι 5th-6th c.BC: Plato Philosophus “Leges” 966d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> of things, δόρυ[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 1387 ">Refs 5th c.BC+</a>]; of money, <b>lying idle, yielding no return,</b> opposed to ἐνεργός, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 27.7">Refs 4th c.BC+</a>] and 20; of land, <b>lying fallow,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.132, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.2.19, 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 9.12.2">Refs 5th c.BC+</a>]; opposed to πεφυτευμένος, [<a href="javascript:void(0)" title=" “IG” 7.2226 B (Thisbe, 3rd c.AD)">Refs 3rd c.AD+</a>]; διατριβὴ ἀ. <b>in which nothing is done, fruitless,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 1498 (Lyric poetry), 5th-6th c.BC: Isocrates Orator 4.44; χρόνον ἀργὸν διάγειν 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Coriolanus” 31">Refs 5th c.BC+</a>]. <i>adverb</i> ἀργῶς, ἐπιμέλεσθαι[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.4.7; ἔχειν 4th c.BC: Demosthenes Orator 6.3: _comparative_ and _superlative_ ἀργότερον, -ότατα, 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 15.6 and 1. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.2.b</b></Level4> ἀ. λόγος, name of a <b>sophism,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Chrysippus Stoicus 2.277, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.574e. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> <i>passive</i>,<b>unwrought,</b> ἁρμός, κυμάτιον, [<a href="javascript:void(0)" title=" “IG” 1.322b23,59; πυροὶ ἀ. ">Refs</a>]<b>unprepared for eating,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 13; ἄργυρος 2nd c.AD: Pausanias Periegeta 3.12.3">Refs 5th c.BC+</a>]; βύρσαι <b>undressed</b> hides, [<a href="javascript:void(0)" title=" 2nd c.BC: Athenaeus Mechanicus [same place] ">Refs 2nd c.BC+</a>]; <b>unpolished,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Lapidibus” 27. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> <b>not done, left undone,</b> κοὐκ ἦν ἔτ᾽ οὐδὲν ἀ.[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1605; ἓν δ᾽ ἐστὶν ἡμῖν ἀ. 5th c.BC: Euripides Tragicus “Phoenissae” 766">Refs 5th c.BC+</a>]; οὐκ ἐν ἀργοῖς not among <b>things neglected,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 287; τὰ μὲν προβέβηκεν ἀμήχανόν ἐστι γενέσθαι ἀργά 6th c.BC: Theognis Elegiacus 584. ">Refs 6th c.BC+</a>]<br /><Level3><b>__B.II.3</b></Level3> <b>unattempted,</b> μάχη[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthydemus” 272a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.4</b></Level3> Astrology texts, τόπος ἀ., name of the [<a href="javascript:void(0)" title=" 8th of the 12 'houses', 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 128, 4th c.AD: Paulus Alexandrinus Astrologus “M.” 4; πλανήτης 3rd c.AD: Plotinus Philosophus 2.3.3; ζῴδιον 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 5.15.">Refs 2nd c.AD+</a>]	
G0693	ἀργύρεος	argureos	silver	G:A	<b> ἀργύρεος</b> [ῠ], α, ον, <br /> <i>contraction</i> ἀργῠροῦς, ᾶ, οῦν: <b>of silver,</b> of the bow of Apollo, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.49, compare 5th c.BC: Pindarus Lyricus “O.” 9.32; κρήτηρ 8th c.BC: Ilias Homerus Epicus “Illiad” 23.741, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.615, compare 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 184; τάλαρον 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.125; λάρναξ 8th c.BC: Ilias Homerus Epicus “Illiad” 18.412; ἀσάμινθοι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.128, etc.; γένος 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 144, etc.; ἀ. πλοῦτος 5th-6th c.BC: Plato Philosophus “Leges” 801d. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>silver-plated,</b> κλῖναι[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.82. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> as <i>substantive</i>, ἀργυροῦς, ὁ, <b>silver coin,</b> [<a href="javascript:void(0)" title=" LXX.Zech.11.12, +others, “SIG” 731.20 (Tomi, 1st c.BC), 2nd-1st c.BC(?): Hero Mechanicus “*Mens.” 60.1, +others">LXX+2nd c.BC+</a>]	
G0694	ἀργύριον	argurion	money	G:N-N	<b> ἀργύριον</b> [ῠ], τό, <br /> <b>small coin, piece of money,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 262, 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 19.16, etc.: _plural_ (see. 2nd c.AD(?): Pollianus Epigrammaticus 9.89), 5th-6th c.BC: Aristophanes Comicus “Aves” 600, 5th c.BC: Eupolis Comicus 155, X.[same place]: then, ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> collectively, <b>money,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 156, 158, +others">Refs 5th c.BC+</a>]; ἀ. ῥητόν a fixed <b>sum,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.70">Refs 5th c.BC+</a>]; εἰς ἀ. λογισθέντα calculated in <b>our money,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.1.33">Refs 5th c.BC+</a>]; ἀ. καθαρόν 'hard <b>cash</b>', [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 15.36: in Comedy texts with _Article_, τἀργύριον">Refs 3rd c.BC+</a>] <b>the money, the cash,</b> δανείζεσθαι[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 756">Refs 5th c.BC+</a>]; ἀπαιτεῖν[<a href="javascript:void(0)" title=" [prev. work] 1247; κατατιθέναι 4th c.BC: Antiphanes Comicus 124.14, etc.; so τἀ. καταβάλλειν 5th c.BC: Thucydides Historicus 1.27, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> ={ἄργυρος}, <b>silver,</b> πεντηκοσίας μνέας ἀργυρίου[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.13">Refs 5th c.BC+</a>]; ἀ. ἐπίσημον and ἄσημον[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.13; χρυσίον καὶ ἀ. 5th-6th c.BC: Plato Philosophus Alcaeus1.122e; ἀργυρίου ἄνθος ">Refs 5th c.BC+</a>]<b>lead oxide,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ γυναικείης φύσιος” 33.">Refs 5th c.BC+</a>]	
G0695	ἀργυροκόπος	argurokopos	silversmith	G:N-M	<b> ἀργῠρο-κόπος</b>, ὁ, <br /> (κόπτω) <b>coiner,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Phrynichus Comicus 5. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>silversmith,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.830e, “SIG” 1263 (from Smyrna), 2nd c.AD(?): Pollianus Epigrammaticus 7.102, 103, LXX.Judg.17.4, NT.Act.19.24, “PHaw.” 68.3 (1st c.AD).">NT+1st c.AD+</a>]	
G0696	ἄργυρος	arguros	silver	G:N-M	<b> ἄργῠρος</b>, ὁ, <br /> (ἀργός A) <b>white metal,</b> i.e. <b>silver,</b> ἐξ Ἀλύβης ὅθεν ἀργύρου ἐστὶ γενέθλη[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.857; so πηγὴ ἀργύρου 4th-5th c.BC: Aeschylus Tragicus “Persae” 238, etc.; ἄ. κοῖλος ">Refs 8th c.BC+</a>]<b>silver plate,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Theopompus Historicus 283a, 4th c.BC: Aristoteles Philosophus “Oeconomica” 1350b23, etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> ἄ. χυτός <b>quicksilver,</b> [<a href="javascript:void(0)" title=" [prev. author] “de An.” 406b19, “Mete.” 385b4, 4th-3rd c.BC: Theophrastus Philosophus “de Lapidibus” 60. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> ={ἀργύριον}, <b>silver-money,</b> generally, <b>money,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 935; ἐπ᾽ ἀργύρῳ γε τὴν ψυχὴν προδούς 5th c.BC: Sophocles Tragicus “Antigone” 322">Refs 5th c.BC+</a>]; εἴ τι μὴ ξὺν ἀργύρῳ ἐπράσσετ᾽ by <b>bribery,</b> [<a href="javascript:void(0)" title=" [prev. author] “OT” 124">Refs</a>]; in later Prose, coupled with χρυσός, [<a href="javascript:void(0)" title=" NT.Matt.10.9, 4th c.AD: Alciphro Epistolographus 2.3. ">NT+4th c.AD+</a>]<br /><Level2><b>__III</b></Level2> ={λινόζωστος ἄρρην}, Ps.-[<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 4.189.">Refs 1st c.AD+</a>]	
G0697	Ἄρειος Πάγος	Areios Pagos	Mars' Hill	N:N-M-L	Related to: <b> Ἄρειος</b> [ᾰ], ον, <br /> also α, ον [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 413 (Lyric poetry)">Refs 5th c.BC+</a>]; <i>Ionic dialect</i> Ἀρήϊος, η, ο; <i>Aeolic dialect</i> Ἀρεύϊος [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 1a.10">Refs 7th c.BC+</a>]: (Ἄρης):— <b>devoted to Ares, warlike, martial</b>; in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], mostly of warriors, Μενέλαος Ἀρήιος[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.339, +others; Ἀρήϊοι υἷες Ἀχαιῶν 11.800, +others ">Refs 8th c.BC+</a>]; of arms, Ἀρήϊα τεύχεα δύω[<a href="javascript:void(0)" title=" 6.340, compare 10.407">Refs</a>]; the <i>Attic dialect</i> form only in the phrase τεῖχος Ἄρειον[<a href="javascript:void(0)" title=" 4.407, +others; also in 5th c.BC: Herodotus Historicus, ἀρήιοι ἀγῶνες">Refs 5th c.BC+</a>] conflicts <b>in real war,</b> opposed to γυμνικοί,[<a href="javascript:void(0)" title=" 9.33; ὅπλον ἀ. 4.23 ">Refs</a>]; of a man, as <i>substantive</i>, <b>warrior,</b>[<a href="javascript:void(0)" title=" 6.98; Ἀθηνᾶ Ἀρεία “OGI” 229.70 (from Smyrna), compare “IG” 12(5).913 (from Tenos): _comparative_ ἀρειότερος (which see) 6th c.BC: Theognis Elegiacus 548 is probably to be read instead of med from ἀρείων, as χερειότερος from χερείων. ">Refs 6th c.BC+</a>]<br /><Level3><b>__2</b></Level3> Ἄρειος (also Ἄρεος, Ἄρηος), ὁ (i.e. μήν), name of month in Thessaly, [<a href="javascript:void(0)" title=" “GDI” 1449, etc. ">Refs</a>]<br /><Level3><b>__3</b></Level3> Ἄρειον πεδίον, = <b>Campus Martius,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 7.59, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pompeius” 53">Refs 1st c.BC+</a>] (also name of a plain in Thrace, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 13.10.7)">Refs 2nd c.BC+</a>]; τῶν τελῶν τὸ καλούμενον Ἄρειον, = <b>legio Martia,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Bella Civilia” 3.45">Refs 2nd c.AD+</a>]; Ἄρεια, τά, = <b>ludi Martiales,</b> [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 56.46. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__4</b></Level3> Ἄρειον, τό, ={ξιφίον}, Ps.-[<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 4.20">Refs 1st c.AD+</a>]; ={ἰσάτις}, [<a href="javascript:void(0)" title=" [prev. author] 2.184. ">Refs</a>]<br /><Level2><b>__II</b></Level2> ={Ἄριος, Μάγοι καὶ πᾶν τὸ Ἄρειον γένος} [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 125.">Refs 5th c.AD+</a>] <br /><Level1><b>__A</b></Level1><b> Ἄρειος πάγος</b> [πᾰ], ὁ, <b>the hill of Ares,</b> at Athens, Ἀρήϊος π.[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.52, compare 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 685, 690, etc.; ἡ βουλὴ ἡ ἐξ Ἀρείου πάγου “IG” 1.38a (probably), 2.476.59, +others, 4th c.BC: Demosthenes Orator 18.133, compare 5th c.BC: Lysias Orator 26.12, 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 4.4; ἡ ἐν Ἀ. πάγῳ βουλή 4th c.BC: Demosthenes Orator 20.157, 4th c.BC: Aeschines Orator 1.81, 4th c.BC: Aristoteles Philosophus “Politica” 1273b39; βουλή Ἀρεία “IG” 3.824">Refs 5th c.BC+</a>]; εἰς τὸν Ἄ. πάγον ἀναβῆναι become a member of the court, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 7.37, 12.154; ἐν Ἀ. πάγῳ δοῦναι δίκην 4th c.BC: Aristoteles Philosophus “Rhetorica” 1398b26; ψευδομαρτύρια τὰ ἐξ Ἀ. πάγου [prev. author] “Ath.” 59.6.">Refs 5th c.BC+</a>]—The <i>compound</i> Ἀρειόπᾰγος only in a late <i>Attic dialect</i> Inscription, [<a href="javascript:void(0)" title=" “IG” 3.1005">Refs</a>]; but we find the noun Ἀρεοπᾰγίτης (Ἀρευ- [<a href="javascript:void(0)" title="[prev. work]2.839.7) [ῑ], ">Refs</a>] ου, ὁ, <b>Areopagite,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.81, “IG” 3.746, compare 635, 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 3.6, etc.: proverbial, Ἀρεοπαγίτου σιωπηλότερος">Refs 4th c.BC+</a>] 'as silent as the grave', [<a href="javascript:void(0)" title=" 4th c.AD: Themistius Sophista “Orationes” 21.263a; στεγανώτερος 4th c.AD: Alciphro Epistolographus 1.13">Refs 4th c.AD+</a>]:—<i>adjective</i> Ἀρεοπᾰγῖτις, βουλή[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 41.2, 4th c.AD: Alciphro Epistolographus 2.3">Refs 4th c.BC+</a>]; Ἀρεοπᾰγῑτικός, ή, όν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 7 at Title Page, 1st c.BC-1st c.AD: Strabo Geographus 6.1.8.">Refs 5th c.BC+</a>]	
G0698	Ἀρεοπαγίτης	Areopagitēs	Areopagite	N:N-M-LG	<b> Ἄρειος</b> [ᾰ], ον, <br /> also α, ον [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 413 (Lyric poetry)">Refs 5th c.BC+</a>]; <i>Ionic dialect</i> Ἀρήϊος, η, ο; <i>Aeolic dialect</i> Ἀρεύϊος [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 1a.10">Refs 7th c.BC+</a>]: (Ἄρης):— <b>devoted to Ares, warlike, martial</b>; in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], mostly of warriors, Μενέλαος Ἀρήιος[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.339, +others; Ἀρήϊοι υἷες Ἀχαιῶν 11.800, +others ">Refs 8th c.BC+</a>]; of arms, Ἀρήϊα τεύχεα δύω[<a href="javascript:void(0)" title=" 6.340, compare 10.407">Refs</a>]; the <i>Attic dialect</i> form only in the phrase τεῖχος Ἄρειον[<a href="javascript:void(0)" title=" 4.407, +others; also in 5th c.BC: Herodotus Historicus, ἀρήιοι ἀγῶνες">Refs 5th c.BC+</a>] conflicts <b>in real war,</b> opposed to γυμνικοί,[<a href="javascript:void(0)" title=" 9.33; ὅπλον ἀ. 4.23 ">Refs</a>]; of a man, as <i>substantive</i>, <b>warrior,</b>[<a href="javascript:void(0)" title=" 6.98; Ἀθηνᾶ Ἀρεία “OGI” 229.70 (from Smyrna), compare “IG” 12(5).913 (from Tenos): _comparative_ ἀρειότερος (which see) 6th c.BC: Theognis Elegiacus 548 is probably to be read instead of med from ἀρείων, as χερειότερος from χερείων. ">Refs 6th c.BC+</a>]<br /><Level3><b>__2</b></Level3> Ἄρειος (also Ἄρεος, Ἄρηος), ὁ (i.e. μήν), name of month in Thessaly, [<a href="javascript:void(0)" title=" “GDI” 1449, etc. ">Refs</a>]<br /><Level3><b>__3</b></Level3> Ἄρειον πεδίον, = <b>Campus Martius,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 7.59, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pompeius” 53">Refs 1st c.BC+</a>] (also name of a plain in Thrace, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 13.10.7)">Refs 2nd c.BC+</a>]; τῶν τελῶν τὸ καλούμενον Ἄρειον, = <b>legio Martia,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Bella Civilia” 3.45">Refs 2nd c.AD+</a>]; Ἄρεια, τά, = <b>ludi Martiales,</b> [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 56.46. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__4</b></Level3> Ἄρειον, τό, ={ξιφίον}, Ps.-[<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 4.20">Refs 1st c.AD+</a>]; ={ἰσάτις}, [<a href="javascript:void(0)" title=" [prev. author] 2.184. ">Refs</a>]<br /><Level2><b>__II</b></Level2> ={Ἄριος, Μάγοι καὶ πᾶν τὸ Ἄρειον γένος} [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 125.">Refs 5th c.AD+</a>] <br /><Level1><b>__A</b></Level1><b> Ἄρειος πάγος</b> [πᾰ], ὁ, <b>the hill of Ares,</b> at Athens, Ἀρήϊος π.[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.52, compare 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 685, 690, etc.; ἡ βουλὴ ἡ ἐξ Ἀρείου πάγου “IG” 1.38a (probably), 2.476.59, +others, 4th c.BC: Demosthenes Orator 18.133, compare 5th c.BC: Lysias Orator 26.12, 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 4.4; ἡ ἐν Ἀ. πάγῳ βουλή 4th c.BC: Demosthenes Orator 20.157, 4th c.BC: Aeschines Orator 1.81, 4th c.BC: Aristoteles Philosophus “Politica” 1273b39; βουλή Ἀρεία “IG” 3.824">Refs 5th c.BC+</a>]; εἰς τὸν Ἄ. πάγον ἀναβῆναι become a member of the court, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 7.37, 12.154; ἐν Ἀ. πάγῳ δοῦναι δίκην 4th c.BC: Aristoteles Philosophus “Rhetorica” 1398b26; ψευδομαρτύρια τὰ ἐξ Ἀ. πάγου [prev. author] “Ath.” 59.6.">Refs 5th c.BC+</a>]—The <i>compound</i> Ἀρειόπᾰγος only in a late <i>Attic dialect</i> Inscription, [<a href="javascript:void(0)" title=" “IG” 3.1005">Refs</a>]; but we find the noun Ἀρεοπᾰγίτης (Ἀρευ- [<a href="javascript:void(0)" title="[prev. work]2.839.7) [ῑ], ">Refs</a>] ου, ὁ, <b>Areopagite,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.81, “IG” 3.746, compare 635, 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 3.6, etc.: proverbial, Ἀρεοπαγίτου σιωπηλότερος">Refs 4th c.BC+</a>] 'as silent as the grave', [<a href="javascript:void(0)" title=" 4th c.AD: Themistius Sophista “Orationes” 21.263a; στεγανώτερος 4th c.AD: Alciphro Epistolographus 1.13">Refs 4th c.AD+</a>]:—<i>adjective</i> Ἀρεοπᾰγῖτις, βουλή[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 41.2, 4th c.AD: Alciphro Epistolographus 2.3">Refs 4th c.BC+</a>]; Ἀρεοπᾰγῑτικός, ή, όν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 7 at Title Page, 1st c.BC-1st c.AD: Strabo Geographus 6.1.8.">Refs 5th c.BC+</a>]	
G0699	ἀρεσκεία	areskeia	pleasing	G:N-F	<b> ἀρέσκ-εια</b> [ᾰρ], ἡ, <br /> (ἀρεσκεύομαι) <b>obsequiousness,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Eudemia” 1221a8, “MM” 1192b30, 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 5, 2nd c.BC: Polybius Historicus 31.26.5, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Herc.” 1457.5, 3rd c.BC: Polystratus Epicureus p.16W.; ἀ. βασιλέως 2nd c.BC: Polybius Historicus 6.11a. 7, compare 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 18.8.7. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> in <i>plural</i>, ={δόξαι}, ἀρέσκοντα, αἱ ἀ. τῶν πολλῶν, of false <b>superstitions,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.191">Refs 1st c.AD+</a>]; τὰ ταῖς κεναῖς σοφιστῶν ἀρεσκήαις (sic) ὑπεναντία[<a href="javascript:void(0)" title=" 2nd c.BC: Demetrius Lacon Philosophus “Herc.” 1012.73. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__3</b></Level3> in good sense, πρὸς θεὸν καὶ ἀρετήν[<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.168; ἡ εἰς τὸ πλῆθος ἀ. “Inscription Prien.” 113.73 (1st c.BC),compare “IPE” 2.5, NT.Col.1.10">NT+1st c.BC+</a>]; πρὸς τὴν ἑτέρων ἀ. βιοῦν[<a href="javascript:void(0)" title=" 3rd c.AD: Heliodorus Scriptor Eroticus 10.14.">Refs 3rd c.AD+</a>]	
G0700	ἀρέσκω	areskō	to please	G:V	<b> ἀρέσκω</b> [ᾰ], <br /> <i>imperfect</i> ἤρεσκον[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.37, etc.">Refs 5th c.BC+</a>]: <i>future</i> ἀρέσω[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 39.33, _Epic dialect_ ἀρέσσω ">Refs 4th c.BC+</a>] (συν-) [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 3.901">Refs 3rd c.BC+</a>]: <i>aorist</i> ἤρεσα[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.19, “Comica Adespota” 19.4 D">Refs 5th c.BC+</a>]., etc., <i>Epic dialect</i> ἄρεσσα[<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 3.301">Refs 3rd c.BC+</a>], <i>infinitive</i> ἀρέσαι[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad”, 5th-6th c.BC: Xenophon Historicus ">Refs 8th c.BC+</a>]: <i>perfect</i> ἀρήρεκα[<a href="javascript:void(0)" title=" 1st c.AD: Cornutus Philosophus “de Natura Deorum” 24, 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 1.238">Refs 1st c.AD+</a>]:—<i>middle</i>, <i>future</i> ἀρέσομαι[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 655 (Lyric poetry)">Refs 4th c.BC+</a>], <i>Epic dialect</i> ἀρέσσομαι[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.362: ">Refs 8th c.BC+</a>]<i>aorist</i> ἠρεσάμην, <i>Epic dialect</i> ἀρ-[<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 255">Refs 8th c.BC+</a>], <i>Epic dialect</i> <i>participle</i> ἀρεσσάμενος[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.112, 6th c.BC: Theognis Elegiacus 762">Refs 8th c.BC+</a>]: <i>aorist</i> <i>passive</i> in <i>middle</i> sense, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 500">Refs 5th c.BC+</a>]:—<i>passive</i>, <i>aorist</i> ἠρέσθην[<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 2.13.8, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 12.9.6. ">Refs 1st c.AD+</a>]<br /><Level2><b>__I</b></Level2> of <i>person</i> only, <b>make good, make amends,</b> ἂψ ἐθέλω ἀρέσαι[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.120">Refs 8th c.BC+</a>]:—<i>middle</i>, ταῦτα δ᾽ ὄπισθεν ἀρεσσόμεθ᾽ εἴ τι κακὸν νῦν εἴρηται[<a href="javascript:void(0)" title=" 4.362, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.55, 4th c.AD(?): Quintus Smyrnaeus Epicus 4.377, 9.510">Refs 8th c.BC+</a>]; σπονδὰς θεοῖς ἀρέσασθαι <b>make full</b> drink-offerings to the gods, [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus [prev. cited] ">Refs 6th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] also frequently in <i>middle</i>, with <i>accusative</i> <i>person</i> et <i>dative</i> modi, <b>appease, conciliate,</b> αὐτὸν ἀρεσσάσθω ἐπέεσσι καὶ δώρῳ[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.396">Refs 8th c.BC+</a>]; τὸν ξεῖνον ἀρέσσομαι ὡς σὺ κελεύεις[<a href="javascript:void(0)" title=" [prev. work] 402; ὥς κέν μιν ἀρεσσάμενοι πεπίθωμεν δώροισι 8th c.BC: Ilias Homerus Epicus “Illiad” 9.112, compare 19.179; καθαροῖσι βωμοῖς θεοὺς ἀρέσονται 4th-5th c.BC: Aeschylus Tragicus “Supplices” 655; καί σε φίλως θυέεσσιν ἀρέσσατο 3rd c.BC: Maiistas Epicus 11">Refs 8th c.BC+</a>]: with <i>genitive</i> _of things_, ἀρέσαντο φρένας αἵματος they <b>sated their</b> heart with blood, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 255. ">Refs 8th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> after [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], with <i>dative</i> <i>person</i>, <b>please, satisfy,</b> οὔτε γάρ μοι Πολυκράτης ἤρεσκε δεσπόζων.. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.142; δεῖ μ᾽ ἀρέσκειν τοῖς κάτω 5th c.BC: Sophocles Tragicus “Antigone” 75, compare 89">Refs 5th c.BC+</a>]; ἀεὶ δ᾽ ἀρέσκειν τοῖς κρατοῦσιν <b>to be obsequious to</b> them, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 93, compare 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.2.11">Refs 5th c.BC+</a>]; ἀ. τρόποις τινός <b>conform to</b> his ways, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 61.19; τὸ κολακεύειν νῦν ἀρέσκειν ὄνομ᾽ ἔχει 4th c.BC: Anaxandrides Comicus 42; πᾶσιν ἀρέσκω NT.1Cor.10.33; ἑαυτοῖς NT.Rom.15.1 ">NT+4th c.BC+</a>]:—<i>middle</i>, μάλιστα ἠρέσκοντό [οἱ] οἱ ἀπ᾽ Ἀθηνέων <b>pleased</b> him most, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.128. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of things, with <i>dative</i> <i>person</i>, <b>please,</b> εἴ τοι ἀρέσκει τὰ ἐγὼ λέγω[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.89; κάρτα οἱ ἤρεσε ἡ ὑποθήκη [prev. author] 8.58, compare 3.40, 6.22; τῷ τοῦτ᾽ ἤρεσε; 5th c.BC: Sophocles Tragicus “Electra” 409; σοὶ ταῦτ᾽ ἀρέσκει [prev. author] “Ant.” 211, etc.">Refs 5th c.BC+</a>]; τοῖς.. πρέσβεσιν ἤρεσκεν [the proposal] <b>pleased</b> them, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.37, compare 5th-6th c.BC: Plato Philosophus “Theaetetus” 157d, +others: also in ">Refs 5th c.BC+</a>]<i>aorist</i> <i>passive</i>, μηδ᾽ ἀρεσθείη ποτέ (i.e. μηδὲν τῶν σῶν λόγων) [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 500. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> with <i>accusative</i> <i>person</i>, οὐ γάρ μ᾽ ἀρέσκει γλῶσσά σου τεθηγμένη[<a href="javascript:void(0)" title=" [prev. author] “Aj.” 584; οὐδέ σ᾽ ἀρέσκει τὸ παρόν 5th c.BC: Euripides Tragicus “Hippolytus” 185 (Lyric poetry), compare “Or.” 210; τουτὶ.. μ᾽ οὐκ ἀ. 5th-6th c.BC: Aristophanes Comicus “Plutus” 353, compare “Ach.” 189, “Ra.” 103, 5th c.BC: Thucydides Historicus 1.128; πότερός σε ὁ τρόπος ἀ.; 5th-6th c.BC: Plato Philosophus “Cratylus” 433e, compare 391c, “R.” 557b, “Tht.” 172d">Refs 5th c.BC+</a>]: hence in <i>passive</i>, <b>to be pleased, satisfied,</b> οὐκ ἠρέσκετο λειπομένου Μαρδονίου ὑπὸ βασιλέος[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.66">Refs 5th c.BC+</a>]; τῇ κρίσι <b>with</b> the decision, [<a href="javascript:void(0)" title=" [prev. author] 3.34; διαίτῃ Σκυθικῇ [prev. author] 4.78; τοῖς λόγοις 5th c.BC: Thucydides Historicus 1.129, compare 2.68; τῇ σῇ συνουσίᾳ 5th-6th c.BC: Plato Philosophus “Theages” 127b">Refs 5th c.BC+</a>]; later in <i>aorist</i>, ἠρέσθη τῇ γνώμῃ[<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus [same place], +others; ἀρεσθεὶς τῷ πώματι 2nd c.AD: Pausanias Periegeta [prev. cited] ">Refs 1st c.AD+</a>]<br /><Level2><b>__IV</b></Level2> ἀρέσκει is used <i>impersonal</i> to express <b>the opinion</b> or <b>resolution</b> of a public body, ταῦτα ἤρεσέ σφι ποιέειν[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.19; ἢν δ᾽ ἀρέσκῃ ταῦτ᾽ Ἀθηναίοις 5th-6th c.BC: Aristophanes Comicus “Equites” 1311">Refs 5th c.BC+</a>]; ἀρέσκει.. εἶναι Δελφῶν <b>it is resolved</b> that.., [<a href="javascript:void(0)" title=" “SIG” 827 D 10">Refs</a>]; also of <b>prevailing opinions,</b> ἀρέσκει περὶ τρίψεως παραγγέλλοντας.. writers on massage <b>lay down the rule</b> that.., [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 6.96">Refs 2nd c.AD+</a>]; τὰ ἀρέσκοντα the <b>dogmas</b> of philosophers, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.448a, 1006d, etc.">Refs 1st c.AD+</a>]:—<i>middle</i>, ἐξεῖναι παρ᾽ ὁποτέρους ἂν ἀρέσκηται ἐλθεῖν[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.35. ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> <i>participle</i> ἀρέσκων, ουσα, ον, <b>grateful, acceptable,</b> ὅσοις τάδ᾽ ἔστ᾽ ἀρέσκονθ᾽[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 274; μηδὲν ἀρέσκον λέγειν 5th c.BC: Thucydides Historicus 3.34; ἀρέσκοντας ὑμῖν λόγους 5th-6th c.BC: Isocrates Orator 8.5. ">Refs 5th c.BC+</a>]<br /><Level3><b>__V.2</b></Level3> of persons, <b>acceptable,</b> τὸν ἀρέσκοντα αὑτῷ προσλαμβάνειν[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 951e; τῇ πόλει ἀ. 5th c.BC: Lysias Orator 19.13. (Cognate with ἀραρίσκω.) ">Refs 5th c.BC+</a>]	
G0701	ἀρεστός	arestos	pleasing	G:A	<b> ἀρεστός</b> [ᾰ], ή, όν, <br /> <b>acceptable, pleasing,</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC(?): Semonides Iambographus 7.46, 5th c.BC: Herodotus Historicus 1.119, 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 71, 1st c.BC: Philodemus Philosophus “περὶ ποιημάτων” 1676.1, etc.; ἔμοιγε οὐκ ἀρεστά 5th c.BC: Herodotus Historicus 2.64; τῶν σῶν λόγων ἀ. οὐδέν 5th c.BC: Sophocles Tragicus “Antigone” 500, compare “OT” 1096 (Lyric poetry); τἀρεστὰ ὑμῖν αὐτοῖς αἱρεῖσθαι 5th c.BC: Lysias Orator 14.15; τὸ αἱρετὸν ἀρεστόν 3rd c.BC: Chrysippus Stoicus 3.9">Refs 7th c.BC+</a>]; οἴνου παρέχειν ἀρεστόν a <b>sufficient</b> quantity, [<a href="javascript:void(0)" title=" “IG” 12(5).647.17 (from Ceos)">Refs</a>]; <b>satisfactory</b>, [<a href="javascript:void(0)" title=" “PSI” 3.171.16 (2nd c.BC) ">Refs 2nd c.BC+</a>]; of persons, <b>acceptable, approved,</b> τινί[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.3.7, “SIG” 577.58 (Milet., 3rd-2nd c.BC), etc. ">Refs 5th c.BC+</a>]<i>adverb</i>, ἑωυτῷ ἀρεστῶς <b>quite to</b> his own <b>satisfaction,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.129; ἀ. τοῖς ναοποιοῖς “IG” 7.3073.52 (Lebad.); ὄχλοις ἀρεστῶς λέγειν 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.6b; ἐσθίειν ἀ. θεοῖς 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.13.1.">Refs 5th c.BC+</a>]	
G0702	Ἀρέτας	Aretas	Aretas	N:N-M-P	 <b>Ἀρέτας</b> (WH, Ἀρ.; <i>Intr.</i>, 313), -α, ὁ, <BR /> <b>Aretas, an Arabian king</b>: <ref='2Co.11.32'>2Co.11:32</ref> (Deiss., BS, 183 f., thinks the proper spelling Ἀρέθας was changed, as Schürer suggests, "by desire to Hellenise a barbaric name by assimilation to ἀρετή").†<BR />  (From Abbott-Smith. LSJ has no entry)	
G0703	ἀρετή	aretē	virtue	G:N-F	<b> ἀρετή</b> [ᾰ], ἡ, <br /> <b>goodness, excellence,</b> of any kind, in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] especially of <b>manly</b> qualities, ποδῶν ἀρετὴν ἀναφαίνων[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.411; ἀμείνων παντοίας ἀρετὰς ἠμὲν πόδας ἠδὲ μάχεσθαι καὶ νόον 15.642">Refs 8th c.BC+</a>]; so of the gods, τῶν περ καὶ μείζων ἀ. τιμή τε βίη τε[<a href="javascript:void(0)" title=" 9.498">Refs</a>]; also of women, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.206">Refs 8th c.BC+</a>]; ἀ. εἵνεκα for <b>valour,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.92: _plural_, ἀ. ἀπεδείκνυντο">Refs 5th c.BC+</a>] displayed <b>brave deeds,</b> [<a href="javascript:void(0)" title=" [prev. author] 1.176, 9.40. ">Refs</a>]<br /><Level4><b>__b</b></Level4> later, of the gods, chiefly in <i>plural</i>, <b>glorious deeds, wonders, miracles</b>, [<a href="javascript:void(0)" title=" “SIG” 1172, 1st c.BC-1st c.AD: Strabo Geographus 17.1.17; ζῶσαι ἀ. “IG” 14.966, cf. NT.1Pet.2.9">NT+1st c.BC+</a>]: also in <i><i>singular</i></i>, ὄψιν ἰδοῦσα ἀρετὴν τῆς θεοῦ[<a href="javascript:void(0)" title=" “IG” 2.1426 b, compare 3rd c.BC: Isyllus Lyricus 62, “BSA” 21.169,180. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__2</b></Level3> generally, <b>excellence,</b> ἡ ἀ. τελείωσίς τις[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 1021b20, compare “EN” 1106a15, etc. ">Refs 4th c.BC+</a>]; of persons, ἄνδρα πὺξ ἀρετὰν εὑρόντα[<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 7.89, compare “P.” 4.187, 5th c.BC: Bacchylides Lyricus 9.13, etc.; τὸ φρονεῖν ἀ. μεγίστη 1st c.AD(?): Heraclitus 112">Refs 5th c.BC+</a>]: in <i>plural</i>, <b>forms of excellence,</b> μυρίαι ἀνδρῶν ἀ.[<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 13.8, compare 5th c.BC: Gorgias Rhetor et Sophista “fragment” 8, etc.; δικαστοῦ αὕτη ἀ. 5th-6th c.BC: Plato Philosophus “Apologia” 18a">Refs 5th c.BC+</a>]; especially <b>moral virtue,</b> [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 179, 263, +others, 5th c.BC: Gorgias Rhetor et Sophista “fragment” 6">Refs 5th c.BC+</a>]; opposed to κακία, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.21, compare 5th-6th c.BC: Plato Philosophus “Respublica” 500d, “Lg.” 963a, 963cf, 4th c.BC: Demosthenes Orator 60.17, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1102a6, “Pol.” 1295a37, etc.">Refs 5th c.BC+</a>]; <b>good nature, kindness,</b> etc., [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 163. ">Refs 5th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> of animals, things, as land, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.198, 7.5, 5th c.BC: Thucydides Historicus 1.2">Refs 5th c.BC+</a>]; ἡ ἐν ἀρετῇ κειμένη γῆ <b>productive</b> land, [<a href="javascript:void(0)" title=" “PTeb.” 5.165 (2nd c.BC)">Refs 2nd c.BC+</a>]; ἵππου[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.88">Refs 5th c.BC+</a>]; κυνῶν, ἵππων, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 335b; σκεύους [prev. work] 601d">Refs 5th c.BC+</a>]; [ἀστακοῦ] [<a href="javascript:void(0)" title=" 4th c.BC: Archestratus Epicus “fragment” 24; ἀ. βίου 5th-6th c.BC: Plato Philosophus “Respublica” 618c; πολιτείας “Lg.” 886b, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>prosperity,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.45. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> ἀ. εἴς τινα <b>active merit, good service</b> done him, ἐς τοὺς Ἕλληνας[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.58, compare 2.40; ἀ. περί τινα 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.4.8; ἀνταποδοῦναι ἀ. 5th c.BC: Thucydides Historicus 4.19; ἀρετὰς παρασχέσθαι ὑπέρ τινος 4th c.BC: Demosthenes Orator 19.312">Refs 5th c.BC+</a>]; ἀρετῆς ἕνεκα, frequently in honorary Inscrr., [<a href="javascript:void(0)" title=" “IG” 22.107.14, etc. ">Refs</a>]<br /><Level2><b>__III</b></Level2> <b>reward</b> of excellence, <b>distinction, fame,</b> πλούτῳ δ᾽ ἀρετὴ καὶ κῦδος ὀπηδεῖ[<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 313, compare 7th-6th c.BC: Sappho Lyrica 80, 5th c.BC: Pindarus Lyricus “N.” 5.53, +others; ἀθάνατος ἀ. 5th c.BC: Sophocles Tragicus “Philoctetes” 1420, 5th-6th c.BC: Plato Philosophus “Symposium” 208d; ἃ ἆθλα τοῦ πολέμου τοῖς ἀνδράσιν ἐστίν, ἐλευθερία καὶ ἀ. 4th c.BC: Lycurgus Orator 49 ">Refs 8th c.BC+</a>]; of God, δόξα καὶ ἀ.[<a href="javascript:void(0)" title=" NT.2Pet.1.3">NT</a>]: in <i>plural</i>, <b>glories,</b> [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 30, 5th c.BC: Pindarus Lyricus “N.” 10.2, +others; πλοῦτος ἀρεταῖς δεδαιδαλμένος [prev. author] “O.” 2.53; γενναίων ἀ. πόνων 5th c.BC: Euripides Tragicus “Hercules Furens” 357 (Lyric poetry), compare 5th c.BC: Lysias Orator 2.26; προγόνων ἀ. 5th-6th c.BC: Plato Philosophus “Respublica” 618b; in LXX ">LXX+6th c.BC+</a>] frequently of the <b>praises</b> of God, [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 42.8, +others ">Refs 4th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> Ἀρετή personified, [<a href="javascript:void(0)" title=" 5th c.BC: Prodicus Philosophus 1, 4th c.BC: Aristoteles Philosophus “Fragmenta” 675, 3rd c.BC(?): Callixinus Historicus 2, “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 2786, “SIG” 985.10, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> ἡ ἀ. σου as a title, Your <b>worship,</b> [<a href="javascript:void(0)" title=" PLips. 13 ii 20, etc. ">Refs</a>]<br /><Level2><b>__VI</b></Level2> an <b>engine of war,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Athenaeus Mechanicus 38.11. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__VII</b></Level2> a <b>plaster,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Andromachus Poeta Medicus cited in 2nd c.AD: Galenus Medicus 13.531.">Refs 1st c.AD+</a>]	
G0704	ἀρήν	arēn	lamb	G:N-M	<b> ἀρήν</b> <br /> (<i>nominative</i> only in Inscrr., [<a href="javascript:void(0)" title=" “IG” 1.4, 11.154 A 11 (Delos, 3rd c.BC), “SIG” 1027.9 (from Cos), ϝαρήν “GDI” 4964.2 (from Gortyn))">Refs 3rd c.BC+</a>]; also ἄρης [<a href="javascript:void(0)" title=" “PGurob.” 22.40,42 (3rd c.BC), and ἄρνον [prev. work]3, +others">Refs 3rd c.BC+</a>]; <i>accusative</i> ἄρνα, <i>genitive</i> ἀρνός, <i>dative</i> ἀρνί, <i>dual</i>. ἄρνε: <i>plural</i> ἄρνες, ἄρνας, ἀρνῶν, <i>dative</i> ἀρνάσι[<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 3.8.10, _Epic dialect_ ἄρνεσσι">Refs 1st c.AD+</a>]: —<b>lamb</b> (under a year old, [<a href="javascript:void(0)" title=" 1st c.BC(?): Maximus Astrologus 515, Istrosap. 12th c.AD: Eustathius Episcopus Thessalonicensis 1672.12); ἀ. πρωτογόνων 8th c.BC: Ilias Homerus Epicus “Illiad” 4.102, etc.; γαλαθηνῶν 5th c.BC: Crates Comicus 1. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>sheep</b> of either sex, ἄρν᾽ ἕτερον λευκόν, ἑτέρην δὲ μέλαιναν[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.103; ἄρνες κεραοί 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.85. ">Refs 8th c.BC+</a>]<br /><Level2><b>__III</b></Level2> in <i>plural</i>, <b>stunted ears</b> of wheat, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 8.7.5">Refs 4th c.BC+</a>]. (Sanskrit <i>úrā</i> 'sheep', <b>úraṇas</b> 'ram', 'lamb', <b>urabhras</b> 'ram', Armenian <i>ga[rdot]n</i> 'lamb'; compare -ϝρην in πολύρρην.)	
G0705	ἀριθμέω	arithmeō	to number	G:V	<b> ἀριθμ-έω</b> [ᾰ], <br /> <i>imperfect</i> ἠρίθμεον as <i>trisyllable</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.204">Refs 8th c.BC+</a>], <i>3rd.pers.</i><i><i>singular</i></i> ἠρίθμει[<a href="javascript:void(0)" title=" 13.218">Refs</a>]:—<i>middle</i>, <i>aorist</i> ἠριθμησάμην[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 270d">Refs 5th c.BC+</a>]:—<i>passive</i>, <i>future</i> <i>middle</i> in <i>passive</i> sense ἀριθμήσομαι[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 1318">Refs 5th c.BC+</a>]; <i>future</i> ἀριθμηθήσομαι[<a href="javascript:void(0)" title=" LXX.3Ki.3.8, 2nd c.AD: Galenus Medicus 10.68: _Epic dialect_ ">LXX+2nd c.AD+</a>]<i>aorist</i> <i>infinitive</i> ἀριθμηθήμεναι (for -ῆναι) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.124">Refs 8th c.BC+</a>]:—<b>number, count, reckon up,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.411, 5th c.BC: Pindarus Lyricus “N.” 10.46, etc.">Refs 8th c.BC+</a>]; αὐτὰρ ἐγὼ δίχα πάντας.. ἑταίρους ἠρίθμεον <b>counted</b> them so as to halve them, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.204">Refs 8th c.BC+</a>]; ἀριθμήσαντες <b>after numbering</b> the army, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.60">Refs 5th c.BC+</a>]; οὐδεὶς πώποτ᾽.. ἠρίθμησε <b>stopped to count</b> the enemy, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 570: poetry, ἀριθμήσεις γαῖαν ἀπειρεσίην, ={μετρήσεις}, “Anthologia Graeca” 11.349 (6th c.AD: Palladas Epigrammaticus)">Refs 5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.111, 9.32:">Refs 5th c.BC+</a>] —<i>middle</i>, ἠριθμοῦντο <b>counted each for himself,</b> πλίνθους[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.20. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>count out, pay,</b> χρυσίον, ἀργύριον, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 4.44, 4th c.BC: Demosthenes Orator 49.30, “IG” 5(1).1390.51 (from Andania), “Mon.Anc.Gr.” 7.22. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>reckon, account,</b> ἐν εὐεργεσίας μέρει[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.166; ἀ. τινὰ κλυτόπαιδα “Anthologia Graeca” 9.262 (1st c.AD: Philippus Epigrammaticus); κέρδος τι ἀ. 1st-2nd c.AD: Dio Chrysostomus Sophista 31.158">Refs 4th c.BC+</a>]:—<i>passive</i>, <b>to be reckoned,</b> ἐν τοῖσι γενναίοισιν[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 729; ἐν γράμμασι 2nd c.AD: Lucianus Sophista “Jud.Voc.” 2; εἴς τινας 2nd c.AD: Herodianus Grammaticus 1.1.1">Refs 5th c.BC+</a>]; ἀριθμεῖσθαι τῶν φιλτάτων <b>as one of</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 1318; μακάρων 3rd c.BC: Theocritus Poeta Bucolicus 13.72. [-ῐθμ- 5th-6th c.BC: Aristophanes Comicus “Vespae” 333, “Comica Adespota” 21.28 4th c.BC: Demosthenes Orator]">Refs 5th c.BC+</a>]	
G0706	ἀριθμός	arithmos	number	G:N-M	<b> ἀριθμός</b> [ᾰ], <br /> (ἁρ-[<a href="javascript:void(0)" title=" “IG” 1.164)">Refs</a>], ὁ, <b>number,</b> first in [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey”, λέκτο δ᾽ ἀριθμόν 4.451; ἀριθμῷ παῦρα 7th-6th c.BC(?): Semonides Iambographus 3; ἓν ἀριθμῷ 5th c.BC: Herodotus Historicus 3.6; ἀριθμὸν ἕξ [prev. author] 1.14, compare 50; ἐς τὸν ἀ. τρισχίλια [prev. author] 7.97">Refs 8th c.BC+</a>]; πλῆθος ἐς ἀ. the amount in point of <b>number,</b>[<a href="javascript:void(0)" title=" [prev. work] 60; τὸν ἀ. δώδεκα 3rd c.BC: Euphro Comicus 11.11; δύο τινὲς ἢ τρεῖς.. εἰς τὸν ἀ. 4th-3rd c.BC: Menander Comicus 165; ἔλαττον μήτε ὄγκῳ μήτε ἀριθμῷ 5th-6th c.BC: Plato Philosophus “Theaetetus” 155a; οὔτ᾽ ἀριθμοῖς οὔτε μεγέθεσιν ἐλάττους [prev. author] “Lg.” 861e; σταθμῷ καὶ ἀ. 5th-6th c.BC: Xenophon Historicus “Symposium” 4.45; δι᾽ ἀ. καὶ μέτρου 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pericles” 16, compare 5th c.BC: Euripides Tragicus “Troades” 620: proverbial, λέγειν ποντιᾶν ψάφων ἀριθμόν">Refs 5th c.BC+</a>] 'count the pebbles on the shore', [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 13.46, compare 2.98">Refs 5th c.BC+</a>]; οὐ γιγνώσκων ψήφων ἀριθμούς, of a blockhead, [<a href="javascript:void(0)" title=" 4th c.BC: Ephippus Comicus 19; οὔτ᾽ ἀριθμὸν οὔτ᾽ ἔλεγχον.. ἔχων 4th c.BC: Dionysius Comicus 3.13. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>amount, sum,</b> πολὺς ἀ. χρόνου[<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.78; ἀ. τῆς ὁδοῦ 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.2.6">Refs 5th c.BC+</a>]; ἀ. [χρυσίου] a <b>sum</b> of money, [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 8.2.16. ">Refs</a>]<br /><Level3><b>__3</b></Level3> ἀριθμῷ, <i>absolutely</i>, <b>in certain numbers,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.58; but δένδρα ἀριθμῷ ὑμέτερα ">Refs 5th c.BC+</a>]<b>by tale,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.72; ἀ. διδόναι 4th c.BC: Dionysius Comicus 3.6. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>item</b> or <b>term</b> in a series, ὁ δεύτερος ἀ.[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 1014; τρίτον ὠδίνων ἀ. “epigram Gr.” 574; ναῦς πολλοὺς ἀ. ἄγνυται ναυαγίων 5th c.BC: Euripides Tragicus “Helena” 410, compare 4th c.BC: Aristoteles Philosophus “Poetica” 1461b24">Refs 5th c.BC+</a>]; τοὺς ἀ. τοῦ σώματος <b>points</b> of the body, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 668d; τοὺς ἀ. ἑκάστου τῶν νοσημάτων 5th c.BC: Hippocrates Medicus “περὶ διαίτης ὀξέων” 3; τὸ καλὸν ἐκ πολλῶν ἀ. ἐπιτελεῖσθαι 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.45c">Refs 5th c.BC+</a>]: hence as a mark of <b>completeness,</b> πάντας τοὺς ἀ. περιλαβών[<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 11.16">Refs 5th c.BC+</a>]; τοῦ καθήκοντος τοὺς ἀριθμούς the <b>sum total</b> of duty, [<a href="javascript:void(0)" title=" 2nd c.AD: Marcus Antoninus Imperator 3.1. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__5</b></Level3> <b>number, account,</b> as a mark of station, worth, rank, μετ᾽ ἀνδρῶν ἵζει ἀριθμῷ takes his place <b>among</b> men, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.449; εἰς ἀνδρῶν μὲν οὐ τελοῦσιν ἀ. 5th c.BC: Euripides Tragicus “Fragmenta” 492; εἰς ἀ. τῶν κακῶν πεφύκαμεν [prev. author] “Hec.” 1186">Refs 8th c.BC+</a>]; ξενίας ἀριθμῷ πρῶτ᾽ ἔχειν ἐμῶν φίλων <b>in regard of</b> friendship, [<a href="javascript:void(0)" title="[prev. work] 794">Refs</a>]; δειλοὶ γὰρ ἄνδρες οὐκ ἔχουσιν ἐν μάχῃ ἀριθμόν have no <b>account</b> made of them, [<a href="javascript:void(0)" title=" [prev. author] “fragment” 519">Refs</a>]; οὐδ᾽ εἰς ἀ. ἥκει λόγων she comes not into my <b>account,</b> [<a href="javascript:void(0)" title=" [prev. author] “El.” 1054; ἀ. οὐδεὶς οὐδὲ λόγος ἐστί τινος 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.682f, compare 3rd c.BC: Callimachus Epicus “Epigrammata” 27.6, Oracle texts cited in Scholia 3rd c.BC: Theocritus Poeta Bucolicus 14.48. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__6</b></Level3> <b>mere number, quantity,</b> opposed to <b>quality,</b> ταῦτ᾽ οὐκ ἀ. ἐστιν, ὦ πάτερ, λόγων <b>a mere set</b> of words, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 382 ">Refs 5th c.BC+</a>]; of men, οὐκ ἀ. ἄλλως not <b>a mere lot,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 476; ἀριθμός, πρόβατ᾽ ἄλλως 5th-6th c.BC: Aristophanes Comicus “Nubes” 1203">Refs 5th c.BC+</a>]; sometimes even of a single man, οὐκ ἀριθμὸν ἀλλ᾽ ἐτητύμως ἄνδρ᾽ ὄντα not <b>a mere unit,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heraclidae” 997">Refs 5th c.BC+</a>]; also ἀριθμὸν πληροῦν to be <b>a mere cipher,</b> [<a href="javascript:void(0)" title=" 6th c.AD: Choricius Rhetor “Milt.” 66. ">Refs 6th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>numbering, counting,</b> μάσσων ἀριθμοῦ past <b>counting,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 2.23">Refs 5th c.BC+</a>]; especially in phrases, ἀ. ποιεῖσθαι τῶν νεῶν to hold <b>a muster</b> of.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.7; ποιεῖν 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.1.7, etc.; παρεῖναι εἰς τὸν ἀ. [prev. work]II; εἴ τι δυνατὸν ἐς ἀ. ἐλθεῖν">Refs 5th c.BC+</a>] can be stated <b>in numbers,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.72. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>the science of numbers, arithmetic,</b> ἀριθμόν, ἔξοχον σοφισμάτων[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 459; ἀριθμῶν καὶ μέτρων εὑρήματα 5th c.BC: Sophocles Tragicus “Fragmenta” 432; ἀ. καὶ λογισμὸν εὑρεῖν 5th-6th c.BC: Plato Philosophus “Phaedrus” 274c, compare “R.” 522c: proverbial, εἴπερ γὰρ ἀριθμὸν οἶδα 5th c.BC: Euripides Tragicus “Fragmenta” 360.19. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> in Philos., <b>abstract number,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Categoriae” 4b23, “Metaph.” 990a19, +others; ἀ. μαθηματικός [prev. work] 1090b35">Refs 4th c.BC+</a>]; ἀ. οὐσιώδης, opposed to τοῦ ποσοῦ, [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 5.5.4">Refs 3rd c.AD+</a>]; ἀ. ἑνιαῖος, οὐσιώδης, ἑτεροῖος, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 228. ">Refs 5th c.AD+</a>]<br /><Level2><b>__V</b></Level2> Grammars, <b>number,</b> [<a href="javascript:void(0)" title=" Stoic. 3.214, 2nd c.BC: Dionysius Thrax Grammaticus 634.16, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 32.2, +others">Refs 2nd c.BC+</a>]; compare ἑνικός, δυικός, πληθυντικός. <br /><Level2><b>__VI</b></Level2> <b>numeral,</b> [<a href="javascript:void(0)" title="[prev. work] 36.6">Refs</a>], etc.; ὁ τέσσαρα ἀ.[<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 7.96">Refs 2nd c.AD+</a>]; παιδὸς ἀ., ={δεκάτη}, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 1132. ">Refs 5th c.BC+</a>]<br /><Level2><b>__VII</b></Level2> <b>unknown quantity (x),</b> defined as πλῆθος μονάδων ἀορίστων, [<a href="javascript:void(0)" title=" 3rd c.AD: Diophantus Mathematicus “Def.” 2. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__VIII</b></Level2> Rhet., <b>rhythm</b> in Prose, in <i>plural</i>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 23, “Dem.” 52, compare 4th c.BC: Aristoteles Philosophus “Rhetorica” 1408b29; but also ἀριθμοὶ τῶν ἀρχαίων ποιητᾶν “SIG” 703.7 (Delph.). ">Refs 4th c.BC+</a>]<br /><Level2><b>__IX</b></Level2> <b>line</b> of a book, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Biographus Cit. 2. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__X</b></Level2> <b>sum of numerical values</b> of letters in a name, [<a href="javascript:void(0)" title=" NT.Rev.13.17, +others">NT</a>]; φιλῶ ἧς ἀριθμὸς φμέ Pompeian Inscription in [<a href="javascript:void(0)" title=" “Rend.Linc.” 10(1901).257. ">Refs</a>]<br /><Level2><b>__XI</b></Level2> <b>unit</b> of troops, = Latin <i>numerus</i>, [<a href="javascript:void(0)" title=" “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 5187 (6th c.AD), “BGU” 673 (6th c.AD), etc.">Refs 6th c.AD+</a>]; = <b>legio,</b> [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator ">Refs 4th c.AD+</a>]<b>ad Ath.</b>280d, [<a href="javascript:void(0)" title=" 1st c.BC: Zosimus Epigrammaticus 5.26, “PLond.” 5.1711.69 (6th c.AD). ">Refs 1st c.BC+</a>]<br /><Level2><b>__XII</b></Level2> Astrology texts, mostly in <i>plural</i>, <b>degrees traversed in a given time,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 112, 2nd c.AD: Dorotheus Astrologus in “Catalogus Codicum Astrologorum” 6.107.30">Refs 2nd c.AD+</a>]; τοῖς ἰδίοις ἀ. at her normal <b>speed,</b> of the moon, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 19.531">Refs 2nd c.AD+</a>]; also of <b>degrees</b> of latitude, [<a href="javascript:void(0)" title=" 4th c.AD: Hephaestio Astrologus 2.8, 3.1. ">Refs 4th c.AD+</a>]<br /><Level2><b>__XIII</b></Level2> in Medicine texts, in <i>plural</i>, <b>precise conditions,</b> παρόντων τῶν πρὸς τὴν φλεβοτομίαν ἀριθμῶν Herod.<i>middle</i> in [<a href="javascript:void(0)" title=" “Rh.Mus.” 58.71, compare 2nd c.AD: Aretaeus Medicus “ὀξέων νούσων θεραπευτικόν” 2.3, probably in 1st c.AD: Herodotus Medicus cited in 6th c.AD: Aëtius Medicus 9.2; compare above 1.4. [ῐ 5th c.BC: Euripides Tragicus “Electra” 1132, 5th-6th c.BC: Aristophanes Comicus “Nubes” 1203.] (ἀρῐ-θμός from root ἀρι-, compare ἐπάριτος (which see), νήριτος.) ">Refs 5th c.BC+</a>]	
G0707	Ἀριμαθαία	Arimathaia	Arimathea	N:N-F-L	 <b>Ἁριμαθεία</b><BR /> (WH, Ἁρ.), -ας, ἡ [in LXX: Ἁριμαθάιμ, <ref='1Sa.1.1'>1Ki.1:1</ref>, al. (רָמָה) ;] <BR /><b>Arimathæa</b>: <ref='Mat.27.57'>Mat.27:57</ref>, <ref='Mrk.15.43'>Mrk.15:43</ref>, <ref='Luk.23.51'>Luk.23:51</ref>, <ref='Jhn.19.38'>Jhn.19:38</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G0708	Ἀρίσταρχος	Aristarchos	Aristarchus	N:N-M-P	 <b>Ἀρίσταρχος</b>, -ου, ὁ<BR /> (&lt; ἄριστος, ἀρχός; i.e. best-ruling) <BR /><b>Aristarchus</b>: <ref='Act.19.29; 20.4; 27.2'>Act.19:29 20:4 27:2</ref>, <ref='Col.4.10'>Col.4:10</ref>, Phm 24 <BR />  (From Abbott-Smith. LSJ has no entry)	
G0709	ἀριστάω	aristaō	to eat early meal	G:V	<b> ἀριστάω</b>, <br /> <i>infinitive</i> ἀριστᾶν, <i>Ionic dialect</i> <b>-ῆν</b>[<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ διαίτης” 3.68">Refs 5th c.BC+</a>]: <i>perfect</i> ἠρίστηκα[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.2.39, 4th c.BC: Antiphanes Comicus 212.25 ">Refs 5th c.BC+</a>]; of this tense the Comedy texts also used I <i>plural</i> ἠρίσταμεν[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 496, 5th c.BC: Theopompus Comicus 22">Refs 5th c.BC+</a>], <i>infinitive</i> ἠριστάναι[<a href="javascript:void(0)" title=" 5th c.BC: Hermippus Comicus 60:">Refs 5th c.BC+</a>] — <i>passive</i>, <i>perfect</i> ἠρίστημαι, see below [ᾱρ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 815, etc.">Refs 5th c.BC+</a>]; ᾰρ only late, [<a href="javascript:void(0)" title="“Anthologia Graeca” 11.387 (6th c.AD: Palladas Epigrammaticus)">Refs 6th c.AD+</a>]]:—<b>take the</b> ἄριστον or <b>midday meal,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 416, “Eq.” 815">Refs 5th c.BC+</a>]; ἠρίστων, opposed to ἐδείπνουν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.7.12, compare “An.” 4.6.21">Refs 5th c.BC+</a>]: with <i>accusative</i> <i>of things</i>, <b>breakfast on,</b> ἴα καὶ ῥόδα[<a href="javascript:void(0)" title=" 4th c.BC: Diodorus Comicus 2.37, compare 5th c.BC: Pherecrates Comicus 122.5">Refs 5th c.BC+</a>]: <i>perfect</i> <i>passive</i> <i>impersonal</i>, ἠρίστηται δ᾽ ἐξαρκούντως[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 377. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>eat a second meal,</b> opposed to μονοσιτέω, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “V M” 10, “Acut.” 30.">Refs 5th c.BC+</a>]	
G0710	ἀριστερός	aristeros	left	G:A	<b> ἀριστερός</b> [ᾰ], ά, όν, <br /> <b>left, on the left,</b> ἐπ᾽ ἀριστερά towards, i.e. on, <b>the left,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.526, +others; ἐπ᾽ ἀριστερὰ χειρός 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.277; ἐπ᾽ ἀ. χειρῶν 3rd c.BC: Apollonius Rhodius Epicus 2.1266; ἐξἀριστερῶν 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 2.4.1; ἐν τοῖσι ἀριστεροῖσι [prev. passage] ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> ἀριστερά (with or without χείρ), ἡ, <b>left hand,</b> ἐξ ἀριστερῆς χειρός on <b>the left hand,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.30; simply ἀριστερῆς χ. [prev. author] 4.34; ἐξ ἀριστερᾶς 5th c.BC: Sophocles Tragicus “Philoctetes” 20, 5th-6th c.BC: Plato Philosophus “Timaeus” 72c, etc.; οὑξ ἀριστερᾶς.. ναός 5th c.BC: Sophocles Tragicus “Electra” 7">Refs 5th c.BC+</a>]; ἐς ἀριστερὴν χεῖρα ἤιε, ἐν ἀριστερῇ ἔχειν, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.42. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>metaphorically</i>, <b>boding ill, ominous,</b> because to a Greek, looking northward, unlucky signs came from the left, ἀ. ἤλυθεν ὄρνις[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.242. ">Refs 8th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>awkward, erring,</b> φρενόθεν ἐπ᾽ ἀριστερὰ ἔβας turnedst to <b>the leftward</b> of thy mind, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 182 (Lyric poetry)">Refs 5th c.BC+</a>]; ἐπ᾽ ἀριστερὰ εἴληφας τὸ πρᾶγμα in a <b>sinister</b> sense, [<a href="javascript:void(0)" title=" “Comica Adespota” 22.67 4th c.BC: Demosthenes Orator ">Refs 4th c.BC+</a>]; τῷ ἀριστερῷ δέχεσθαι [λόγους] [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.378b">Refs 1st c.AD+</a>]. (Prop. 'better', compare ἄριστο; euphemism (compare εὐώνυμος) to avoid ill-luck.)	
G0711	Ἀριστόβουλος	Aristoboulos	Aristobulus	N:N-M-P	 <b>Ἀριστόβουλος</b>, -ου, ὁ<BR /> (&lt; ἄριστος, βουλή, i.e. best-counselling) <BR /><b>Aristobulus, a Christian</b>: <ref='Rom.16.10.'>Rom.16:10.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G0712	ἄριστον	ariston	early meal	G:N-N	<b> ἄριστον</b>, τό, <br /> <b>morning meal, breakfast,</b> twice in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, ἐντύνοντ᾽ ἄ. ἅμ᾽ ἠοῖ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.2, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 24.124; ἄριστα, δεῖπνα, δόρπα θ᾽ αἱρεῖσθαι τρίτα 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 182, compare “Ag.” 331">Refs 8th c.BC+</a>]: later, <b>breakfast</b> was called ἀκράτισμα, and ἄριστον was the midday meal, our <b>luncheon,</b>[<a href="javascript:void(0)" title="compare 5th c.BC: Thucydides Historicus 4.90, 7.81">Refs 5th c.BC+</a>]; ἄ. αἱρεῖσθαι, ποιεῖσθαι, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.26, 6.78; ἀπ᾽ ἀρίστου μέχρι δείλης 4th c.BC: Aristoteles Philosophus “Historia Animalium” 619a15">Refs 5th c.BC+</a>]. [; <i>contraction</i> from ᾰ (<b>y</b>) ερι-στον, cf. Gothic <i>air,</i> OHG. <b>ēr</b> 'early', Avest. <b>ayar[schwa]</b> 'day'; also ᾱ (<b>y</b>) ερ- in ἦρι, ἠέριο; -στο- from <b>-d-to-,</b> root <b>ed-</b> 'eat'.]	
G0713	ἀρκετός	arketos	sufficient	G:A	<b> ἀρκ-ετός</b>, ή, όν, <br /> <b>sufficient,</b> Chrysipp.Tyan. cited in [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 3.113b, NT.Matt.6.34, 2nd-3rd c.AD: Hermes Trismegistus cited in 5th c.AD: Stobaeus, Joannes 1.49.44">NT+2nd c.AD+</a>]: with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Bellum Judaicum” 3.6.3 ">Refs 1st c.AD+</a>]; of persons, <b>satisfactory,</b> ἀ. γενοῦ[<a href="javascript:void(0)" title=" “BGU” 33.5 (2nd-3rd c.AD)">Refs 2nd c.AD+</a>]; ἀρκετόν [ἐστι] <b>it is enough,</b> with <i>infinitive</i>, [<a href="javascript:void(0)" title="“Anthologia Graeca” 9.749 (2nd c.AD: Oenomaus Philosophus)">Refs 2nd c.AD+</a>]. <i>adverb</i> <b>-τῶς</b>[<a href="javascript:void(0)" title=" “Theologumena Arithmeticae” 38.">Refs</a>]	
G0714	ἀρκέω	arkeō	be sufficient	G:V	<b> ἀρκέω</b>, <br /> <i>imperfect</i> <i>3rd.pers.</i><i><i>singular</i></i> ἤρκει[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.440, 4th-5th c.BC: Aeschylus Tragicus “Persae” 278: ">Refs 8th c.BC+</a>]<i>future</i> ἀρκέσω: <i>aorist</i> ἤρκεσα, <i>Doric dialect</i> ἄρκεσα[<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 9.3:">Refs 5th c.BC+</a>] —<i>middle</i>, <i>aorist</i> ἠρκεσάμην, <i>2nd pers.</i><i><i>singular</i></i> ἠρκέσω uncertain in [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 213 (assuming variant)">Refs 4th c.BC+</a>]:—<i>passive</i>, <i>infinitive</i> ἀρκέεσθαι[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.33, ἀρκεῖσθαι poetical cited in Greg.Cor. p.425 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]: <i>perfect</i> ἤρκεσμαι[<a href="javascript:void(0)" title=" Sthenidas Philosophus cited in 5th c.AD: Stobaeus, Joannes 4.7.63">Refs 5th c.AD+</a>]: <i>aorist</i> ἠρκέσθην[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pelopidas” 35, 2nd c.AD: Lucianus Sophista “Salt.” 83">Refs 1st c.AD+</a>]: <i>future</i> ἀρκεσθήσομαι[<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 6.94, 1st c.BC: Diodorus Siculus Historicus 1.8, etc.">Refs 1st c.BC+</a>]:—<b>ward off, keep off,</b> with <i>dative</i> <i>person</i> et <i>accusative</i> <i>of things</i>, σάκος τό οἱ ἤρκεσε λυγρὸν ὄλεθρον[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.289, compare 6.16; πατρίδι δουλοσύνην 4th-5th c.BC: Simonides Lyricus 101; κῆρας μελάθροις 5th c.BC: Euripides Tragicus “Electra” 1300 (Lyric poetry); ὅς οἱ ἀπὸ χροὸς ἤρκει ὄλεθρον 8th c.BC: Ilias Homerus Epicus “Illiad” 13.440, compare 15.534; τοῦτό γ᾽ ἀρκέσαι 5th c.BC: Sophocles Tragicus “Ajax” 535">Refs 8th c.BC+</a>]; ὡς οὐκ ἀρκέσοι τὸ μὴ οὐ.. θανεῖν <b>would</b> not <b>keep off</b> death, [<a href="javascript:void(0)" title="[prev. work] 727. ">Refs</a>]<br /><Level3><b>__2</b></Level3> with <i>dative</i> only, <b>defend,</b> πυκινὸς δέ οἱ ἤρκεσε θώρηξ[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.529; οὐδ᾽ ἤρκεσε θώρηξ, without _dative_, 13.371. ">Refs 8th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>assist, succour,</b>[<a href="javascript:void(0)" title=" 21.131, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.261, 5th c.BC: Sophocles Tragicus “Ajax” 824, “El.” 322, 5th c.BC: Euripides Tragicus “Hecuba” 1164. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> with <i>accusative</i> <i>cognate</i>, <b>make good, achieve,</b> οὐδ᾽ ἔργα μείω χειρὸς ἀρκέσας ἐμῆς[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 439. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> mostly in Trag., and always in Prose, <b>to be strong enough, suffice,</b> with <i>infinitive</i>, first in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 9.3">Refs 5th c.BC+</a>]; ἀρκῶ σοι σαφηνίσαι (-σας Linwood) [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 621 codices, compare 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1209 (Lyric poetry): with ">Refs 5th c.BC+</a>]<i>participle</i>, ἀρκέσω θνῄσκουσ᾽ ἐγώ my death <b>will suffice,</b> [<a href="javascript:void(0)" title=" [prev. author] “Ant.” 547; compare ἀρκοῦμεν ἡμεῖς οἱ προθνῄσκοντές σεθεν 5th c.BC: Euripides Tragicus “Alcestis” 383">Refs 5th c.BC+</a>]; ἔνδον ἀρκείτω μένων <b>let him be content</b> to stay within, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 76; ἀρκεῖν γὰρ οἶμαι μίαν ψυχὴν τάδ᾽ ἐκτίνουσαν [prev. author] “OC” 498; οὔτε ἰατροὶ ἤρκουν θεραπεύοντες 5th c.BC: Thucydides Historicus 2.47">Refs 5th c.BC+</a>]; elliptically, σοφοὺς ὥσπερ σύ, μηδὲν μᾶλλον· ἀρκέσουσι γάρ [σοφοὶ ὄντες] [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heraclidae” 576; ἀ. εἴς τι 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.2.5; πῶς ἡ πόλις ἀρκέσει ἐπὶ τοιαύτην παρασκευή; 5th-6th c.BC: Plato Philosophus “Respublica” 369d">Refs 5th c.BC+</a>]; ταὐτὸν ἀρκεῖ σκῶμμα ἐπὶ πάντας <b>holds</b> equally for all, [<a href="javascript:void(0)" title=" [prev. author] “Tht.” 174a">Refs</a>]; ὅτ᾽ οὐκέτ᾽ ἀρκεῖ [ἡ μάθησις] when it <b>avails</b> no more, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 711. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> with <i>dative</i>, <b>suffice for, satisfy,</b> οὐδὲ ταῦτά τοι μοῦνα ἤρκεσε[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.115, compare 5th c.BC: Sophocles Tragicus “Antigone” 308, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> <b>to be a match for,</b> with <i>dative</i>, ψιλὸς ἀρκέσαιμι σοί γ᾽ ὡπλισμένῳ[<a href="javascript:void(0)" title=" [prev. author] “Aj.” 1123; πρὸς τοὺς πολεμίους 5th c.BC: Thucydides Historicus 6.84. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> <i>absolutely</i>, <b>to be enough, avail, endure,</b> ἀρκείτω βίος[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1314; οὐδὲν γὰρ ἤρκει τόξα [prev. author] “Pers.” 278">Refs 4th c.BC+</a>]; <b>holdout, last,</b> ἐπὶ πλεῖστον ἀρκεῖν[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.71, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.2.31">Refs 5th c.BC+</a>]; οὐδ᾽ ἔτ᾽ ἀρκῶ I <b>can hold out</b> no longer, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 186 (Lyric poetry)">Refs 5th c.BC+</a>]; ὥστε ἀρκεῖν πλοῖα <b>to be sufficient</b> in number, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.1.13">Refs 5th c.BC+</a>]: frequently in <i>participle</i>, ἀρκῶν, οῦσα, οῦν, <b>sufficient, enough,</b> βίος ἀρκέων ὑπῆν[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.31, compare 7.28; τἀρκοῦντα ">Refs 5th c.BC+</a>]<b>a sufficiency,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 865; ἀρκοῦσα ἀπολογία 5th c.BC: Antipho Orator 2.4.10">Refs 5th c.BC+</a>]; ἀρκοῦντα or τἀρκοῦντα ἔχειν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.1, “Smp.” 4.35; τῶν ἀρκούντων περιττὰ κτᾶσθαι [prev. author] “Cyr.” 8.2.21. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.5</b></Level3> <i>impersonal</i>, ἀρκεῖ μοι <b>'tis enough</b> for me, I <b>am well content,</b> with <i>infinitive</i>, οὐκ ἀρκέσει ποθ᾽ ὑμὶν.. εἴκειν[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1242, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.8.13">Refs 5th c.BC+</a>]: with <i>accusative</i> et <i>infinitive</i>, ἐμοὶ μὲν ἀρκεῖ τοῦτον ἐν δόμοις μένειν[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 80">Refs 5th c.BC+</a>]; ἀρκεῖ ἢν.., ὅτι.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.1.14, “Mem.” 4.4.9">Refs 5th c.BC+</a>]; ἔμ᾽ ἀρκεῖ βουλεύειν <b>'tis enough</b> that I.., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 248">Refs 4th c.BC+</a>]; οὐκ ἀρκοῦν μοί ἐστι, with <i>accusative</i> et <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 2.2.2">Refs 5th c.BC+</a>]; ἀρκεῖν δοκεῖ μοι it seems <b>enough,</b> seems <b>good,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1364. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> in <i>passive</i>, <b>to be satisfied with,</b> with <i>dative</i> <i>of things</i>, poetical cited in Greg.Cor.[same place]; ἔφη οὐκέτι ἀρκέεσθαι τούτοισι[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.33, compare 5th-6th c.BC: Plato Philosophus “Axiochus” 369e, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1107b15, “Anthologia Graeca” 6.329 (1st c.AD: Leonidas Alexandrinus Epigrammaticus), 3rd c.AD: Plotinus Philosophus 5.5.3: _absolutely_, [prev. work] 3.6, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3> later, with <i>infinitive</i>, <b>to be contented to</b> do, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.20.1, Ps.- 2nd c.AD: Lucianus Sophista “Philopatr.” 29, etc.">Refs 2nd c.BC+</a>]	
G0715	ἄρκτος	arktos	bear	G:N-F	<b> ἄρκτος</b>, ἡ, <br /> <b>bear,</b> especially <b>Ursus arctos, brown bear,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.611, “hymnus ad Mercurium” 223, “hymnus ad Venerem” 159, 5th c.BC: Herodotus Historicus 4.191, etc.">Refs 8th c.BC+</a>]: the instances of the <i>masculine</i> are uncertain [<a href="javascript:void(0)" title="(4th c.BC: Aristoteles Philosophus “de Coloribus” 798a26 is inconclusive)">Refs 4th c.BC+</a>], the <i>feminine</i> being used even when both sexes are included, [<a href="javascript:void(0)" title=" [prev. author] “HA” 539b33. ">Refs</a>]<br /><Level3><b>__2</b></Level3> Ἄρκτος, ἡ, the constellation <b>Ursa Major,</b> Ἄρκτον θ᾽, ἣν καὶ Ἄμαξαν ἐπίκλησιν καλέουσιν[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.487, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.273, compare 1st c.AD(?): Heraclitus 120, 5th c.BC: Euripides Tragicus “Ion” 1154, etc.; τὰ ὑπὸ τὴν Ἄ. ἀοίκητα 5th c.BC: Herodotus Historicus 5.10; Ἄρκτου στροφάδες κέλευθοι 5th c.BC: Sophocles Tragicus “Trachiniae” 131 (Lyric poetry); Ἄρκτου στροφάς τε καὶ Κυνὸς ψυχρὰν δύσιν [prev. author] “fragment” 432.11">Refs 8th c.BC+</a>]: in <i>plural</i>, <b>the Greater and Lesser Bears,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Aratus Epicus 27">Refs 4th c.BC+</a>]; Ἄ. μικρά, μεγάλη, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 2.5.35, 36, compare 1st c.BC: Cicero, M. Tullius Orator et Philosophus “de Natura Deorum” 2.41.105. ">Refs 1st c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>the north,</b> πρὸς ἄρκτον τετραμμένος[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.148, compare 5th c.BC: Euripides Tragicus “Electra” 733 (Lyric poetry), 4th c.BC: Aeschines Orator 3.165, etc.; ἀπὸ ἄ. “IG” 5(2).444.11 (from Megalopolis), +others: _plural_, 5th c.BC: Hippocrates Medicus “Aër.” 5 and 19, 5th-6th c.BC: Plato Philosophus “Critias” 118b, etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__3.b</b></Level4> ἡ ἑτέρα ἄ. <b>the south pole,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 362a32. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> ἄρκτος, ἡ, at Athens <b>a girl appointed to the service of Artemis Brauronia</b> or Ἀρχηγέτις, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hyps.fragment” 57, 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 645. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> a kind of <b>crab,</b> probably <b>Scyllarus arctus,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 549b23, compare 4th c.BC: Speusippus Philosophus cited in 2nd c.AD: Athenaeus Epigrammaticus 3.105b, 4th c.BC: Mnesimachus Comicus 4.45, 4th c.BC: Archestratus Epicus “fragment” 56. ">Refs 4th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> ἄρκτου δένδρον, ={ἀκτῆ}, Ps.-[<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 4.173">Refs 1st c.AD+</a>]. (Cf. Sanskrit <i>ṛk[snull]as,</i> Latin <i>ursus,</i> etc.)	
G0716	ἅρμα	harma	chariot	G:N-N	<b> ἅρμα</b>, ατος, τό, <br /> <b>chariot,</b> especially <b>war-chariot,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.231, etc.; frequently in _plural_ for _sing._, ἑσταότ᾽ ἐν θ᾽ ἵπποισι καὶ ἅρμασι 4.366, etc.; τὰ Λυδῶν ἄρματα 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 5.19; ἵππους ὑφ᾽ ἅρμασι ζευγνύναι 4th-5th c.BC: Aeschylus Tragicus “Persae” 190, 5th c.BC: Euripides Tragicus “Hippolytus” 111; ἵππους ὑφ᾽ ἅρματα ἄγειν 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 465; πῶλον.. ζυγέντ᾽ ἐν ἅρμασιν [prev. author] “Ch.” 795 (Lyric poetry)">Refs 8th c.BC+</a>]; opposed to ἁρμάμαξα (which see); also, <b>racing-chariot</b> drawn by horses, opposed to ὄχημα (a mule-car), [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 106.5; ἅ. τέλειον “IG” 2.967.45; ἁρμάτων ὀχήματα 5th c.BC: Euripides Tragicus “Supplices” 662, compare “Ph.” 1190">Refs 5th c.BC+</a>]; <b>travelling-chariot,</b> [<a href="javascript:void(0)" title=" NT.Acts.8.28. ">NT</a>]<br /><Level3><b>__2</b></Level3> <b>chariot and horses, yoked chariot,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.384, etc.; ἅ. τέθριππον 5th c.BC: Pindarus Lyricus “I.” 1.14">Refs 8th c.BC+</a>]; ἅ. τετράορον, τέτρωρον, [<a href="javascript:void(0)" title=" [prev. author] “P.” 10.65, 5th c.BC: Euripides Tragicus “Alcestis” 483: _metaphorically_, τρίπωλον ἅ. δαιμόνων">Refs 5th c.BC+</a>] of three goddesses, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 277 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>team, chariot-horses,</b> ἅρμασιν ἐνδίδωσι κέντρον[<a href="javascript:void(0)" title=" [prev. author] “HF” 881 (Lyric poetry); ἅρματα.. φυσῶντα καὶ πνέοντα 5th-6th c.BC: Aristophanes Comicus “Pax” 902">Refs 5th c.BC+</a>]; ἅρματα τρέφειν keep <b>chariot-horses for racing,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Hiero” 11.5">Refs 5th c.BC+</a>]; ἅρματος τροφεύς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 834b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <i>metaphorically</i>, ἅ. θαλάσσης <b>a ship,</b> [<a href="javascript:void(0)" title=" 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 4.230, +others, 2nd-3rd c.AD: Oppianus Anazarbensis Epicus “Halieutica - Poetae Bucolici et Didactici” 1.190. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>a mountain district in Attica,</b> where omens from lightning were watched for: hence proverbial, ὁπόταν δἰ Ἅρματος ἀστράψη, i.e. <b>seldom</b> or <b>never,</b> [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 9.2.11">Refs 1st c.BC+</a>]; δι᾽ Ἅρματος alone, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.679c. ">Refs 1st c.AD+</a>]<br /><Level2><b>__III</b></Level2> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Pythagoras Philosophus ">Refs 4th c.BC+</a>] name for <b>unity,</b> [<a href="javascript:void(0)" title=" Theol.Ar. 6.">Refs</a>]	
G0717	Ἀρμαγεδδών	Armageddōn	Armageddon	N:N--L	 <b>Ἁρμαγεδών</b> (WH, Ἃρ Μαγεδών; Rec. Ἀρμαγεδδών, prop. = הַר מְגִדּוֹן), cf. LXX, Μαγεδών, <ref='2Ch.35.22'>2Ch.35:22</ref>, Μαγεδώ, <ref='Jdg.1.27'>Jdg.1:27;</ref> Har-Magedon (AV, Armageddon): <ref='Rev.16.16'>Rev.16:16</ref> (see Swete, in l, but also Thayer, see word).†<BR /> Ἅρ, <BR /> indecl., <ref='Rev.16.16'>Rev.16:16</ref>, see, Ἁρμαγεδών <BR /> Μαγεδών, <BR /> <b>Magedon</b>: <ref='Rev.16.16'>Rev.16:16</ref> (WH, Ἅρ M. for Ἁρμαγεδών, which see).†<BR />  (From Abbott-Smith. LSJ has no entry)	
G0718	ἁρμόζω	harmozō	to betroth	G:V	<b> ἁρμόζω</b>, <br /> <i>Attic dialect</i> ἁρμόττω, <i>Doric dialect</i> ἁρμόσδω [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 1.53">Refs 3rd c.BC+</a>] (ἐφ-); <i>participle</i> ἁρμόσσον[<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 37: ">Refs 5th c.BC+</a>]<i>imperfect</i> ἥρμοζον, <i>Doric dialect</i> ἅρμ-[<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 8.11">Refs 5th c.BC+</a>]: <i>future</i> ἁρμόσω[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1318 (Lyric poetry), 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 31, 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 263">Refs 5th c.BC+</a>]: <i>aorist</i> ἥρμοσα[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.333, etc.">Refs 8th c.BC+</a>], <i>Doric dialect</i> ἅρμοξα[<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 10.12">Refs 5th c.BC+</a>] (συν-): <i>perfect</i> ἥρμοκα[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Poetica” 1459b32">Refs 4th c.BC+</a>]:— <i>middle</i>, <i>Epic dialect</i> <i>imperative</i> ἁρμόζεο[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.162,">Refs 8th c.BC+</a>] <b>-όζου</b> [<a href="javascript:void(0)" title="4th-3rd c.BC: Philemo Comicus 187">Refs 4th c.BC+</a>]: <i>future</i> <b>-όσομαι</b>[<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 10.971">Refs 2nd c.AD+</a>]: <i>aorist</i> ἡρμοσάμην[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.32, etc.">Refs 5th c.BC+</a>], <i>Doric dialect</i> ἁρμοξάμην[<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 71">Refs 7th c.BC+</a>]: —<i>passive</i>, <i>perfect</i> ἥρμοσμαι[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 116 (Lyric poetry), 5th-6th c.BC: Plato Philosophus “Laches” 193d">Refs 5th c.BC+</a>], <i>Ionic dialect</i> ἅρμοσμαι[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.124">Refs 5th c.BC+</a>]; <i>Doric dialect</i> <i>infinitive</i> ἁρμόχθαι[<a href="javascript:void(0)" title=" 1st c.BC(?): Ocellus Lucanus Philosophus cited in 5th c.AD: Stobaeus, Joannes 1.13.2">Refs 1st c.BC+</a>]; <i>Doric dialect</i> <i>3rd.pers.</i><i><i>singular</i></i> ἅρμοκται[<a href="javascript:void(0)" title=" Ecphantus Pythagoreus cited in 5th c.AD: Stobaeus, Joannes 4.7.64">Refs 5th c.AD+</a>]: <i>aorist</i> ἡρμόσθην[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 93a">Refs 5th c.BC+</a>], <i>Doric dialect</i> ἁρμόχθην[<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 8.85">Refs 3rd c.AD+</a>]: <i>future</i> ἁρμοσθήσομαι[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 908">Refs 5th c.BC+</a>]:—<b>fit together, join,</b> especially of <b>joiner's</b> work, ἥρμοσεν ἀλλήλοισιν (i.e. τὰ δοῦρα) [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.247">Refs 8th c.BC+</a>] (also in <i>middle</i>, <b>put together,</b> ἁρμόζεο χαλκῷ εὐρεῖαν σχεδίην[<a href="javascript:void(0)" title=" [prev. work] 162; ναυπηγίαν ἁρμόζων 5th c.BC: Euripides Tragicus “Cyclops” 460; ἁρμόζειν χαίταν στεφάνοισι 5th c.BC: Pindarus Lyricus “I.” 7 6). 39; ἀρβύλαισιν ἁ. πόδα 5th c.BC: Euripides Tragicus “Hippolytus” 1189">Refs 5th c.BC+</a>]; ἁ. πόδα ἐπὶ γαίας <b>plant</b> foot on ground, [<a href="javascript:void(0)" title=" [prev. author] “Or.” 233; ἁ. ποδὸς ἴχνια 4th-5th c.BC: Simonides Lyricus 182">Refs 4th c.BC+</a>]; ἐν ἁσυχαία βάσει βάσιν ἅρμοσαι (<i>aorist</i> <i>imperative</i> <i>middle</i>) [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 198; στόμ᾽ ἅρμοσον ">Refs 5th c.BC+</a>]<b>kiss,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 763">Refs 5th c.BC+</a>]; ἁ. ψαλίοις ἵππους <b>furnish</b> them <b>with.., </b> [<a href="javascript:void(0)" title=" [prev. author] “Rh.” 27 (Lyric poetry). ">Refs</a>]<br /><Level4><b>__b</b></Level4> generally, <b>adapt, accommodate,</b> ἁ. δίκην εἰς ἕκαστον <b>award</b> each his just due, [<a href="javascript:void(0)" title=" 6th c.BC: Solon Lyricus 36.17">Refs 6th c.BC+</a>]; σφισὶν βίοτον ἁ. <b>accord</b> them life, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 7.98">Refs 5th c.BC+</a>]; <b>apply</b> a remedy, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 687">Refs 5th c.BC+</a>]; <b>make ready,</b> τοὐπτάνιον[<a href="javascript:void(0)" title=" Hegesippus Epigrammaticus Comedy texts 1.19">Refs</a>]:—<i>middle</i>, <b>accommodate, suit oneself,</b> πρὸς τὴν παροῦσαν πάντοθ᾽ ἁρμόζου τύχην Philem.[same place]; πρός τινα[<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Merc.Cond.” 30">Refs 2nd c.AD+</a>]; ἁ. σύνεσιν <b>acquire</b> it, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “νόμος” 2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of marriage, <b>betroth,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.108; ἁ. κόρᾳ ἄνδρα 5th c.BC: Pindarus Lyricus “P.” 9.117">Refs 5th c.BC+</a>]; ἁ. γάμον, γάμους,[<a href="javascript:void(0)" title=" [prev. work] 13, 5th c.BC: Euripides Tragicus “Phoenissae” 411">Refs 5th c.BC+</a>]:—<i>middle</i>, <b>betroth to oneself, take to wife,</b> τὴν θυγατέρα τινός[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.32, 47">Refs 5th c.BC+</a>] (but <i>middle</i> = <i>active</i>, [<a href="javascript:void(0)" title=" NT.2Cor.11.2); ἁ. ὡς ἐὰν αἱρῆται γάμῳ “POxy.” 906.7 (2nd-3rd c.AD):—">NT+2nd c.AD+</a>]<i>passive</i>, ἁρμόσθαι θυγατέρα τινὸς γυναῖκα <b>have</b> her <b>betrothed</b> or <b>married to</b> one, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.137">Refs 5th c.BC+</a>]; ὡς ἐκείνῳ τῇδέ τ᾽ ἦν ἡρμοσμένα as <b>troth was plighted</b> between him and her, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 570. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>bind fast,</b> ἁ. τινὰ ἐν ἄρκυσι[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 231. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>set in order, regulate, govern,</b> στρατόν[<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 8.11">Refs 5th c.BC+</a>]:—<i>passive</i>, [νόμοις] οὐκ ἄλλοισιν ἁρμοσθήσεται[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 908">Refs 5th c.BC+</a>]; κονδύλοις ἡρμοττόμην I <b>was ruled</b> or <b>drilled</b> with cuffs, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 1236. ">Refs 5th c.BC+</a>]<br /><Level4><b>__4.b</b></Level4> in the Spartan Constitution, <b>act as harmost,</b> ἐν ταῖς πόλεσιν[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 14.2, etc.: with _accusative_, ἁρμοστὴν ὃς ἥρμοζε τὴν Ἀσίαν 2nd c.AD: Lucianus Sophista “Tox.” 17. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> in Music, <b>tune</b> instruments, τὸ σύμφωνον[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 56a, etc.">Refs 5th c.BC+</a>]:—<i>middle</i>, ἁρμόττεσθαι ἁρμονίαν[<a href="javascript:void(0)" title=" [prev. author] “R.” 591d">Refs</a>]; ἁ. λύραν <b>tune one's</b> lyre,[<a href="javascript:void(0)" title=" [prev. work] 349e; Δωριστὶ ἁ. λύραν 5th-6th c.BC: Aristophanes Comicus “Equites” 989; αὐλόν 2nd c.AD: Lucianus Sophista “Harm.” 1 (but μέλη ἔς τι ἁ.">Refs 5th c.BC+</a>] <b>adapt</b> them <b>to</b> a subject, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 184)">Refs 4th c.BC+</a>]:—<i>passive</i>, of the lyre, ἡρμόσθαι <b>to be tuned,</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 144e, compare “Phd.” 85e; ἁρμονίαν καλλίστην ἡρμ. [prev. author] “La.” 188d">Refs 5th c.BC+</a>]; ὁμονοητικὴ καὶ ἡρμοσμένη ψυχή <b>at harmony with itself,</b> [<a href="javascript:void(0)" title=" [prev. author] “R.” 554e. ">Refs</a>]<br /><Level3><b>__6</b></Level3> <b>compose,</b> ᾆσμα[<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Heroicus” 19.17. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i>, <b>fit well,</b> of clothes or armour, ἥρμοσε δ᾽ αὐτῷ [θώρηξ] [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.333; Ἕκτορι δ᾽ ἥρμοσε τεύχε᾽ ἐπὶ χροΐ 17.210; ἐσθὰς ἁρμόζοισα γυίοις 5th c.BC: Pindarus Lyricus “P.” 4.80">Refs 8th c.BC+</a>]; ἆρ᾽ ἁρμόσει μοι (i.e. τὰ ὑποδήματα); [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 263">Refs 5th c.BC+</a>]; τοῖς τρόποις ἁ. ὥσπερ περὶ πόδα <b>fit</b> like a shoe, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus Comedy texts 129; θώραξ περὶ τὰ στέρνα ἁρμόζων 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.1.16. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> in Mathematics texts, <b>coincide with,</b> with <i>dative</i>, [<a href="javascript:void(0)" title=" 3rd c.AD(?): Pappus Mathematicus 612.14">Refs 3rd c.AD+</a>]; <b>correspond,</b> [<a href="javascript:void(0)" title=" 2nd-1st c.BC(?): Hero Mechanicus “Automatopoetica” 1.4. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>suit, be adapted for,</b> τινί[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 902 (Lyric poetry), “El.” 1293, 5th-6th c.BC: Andocides Orator 4.6">Refs 5th c.BC+</a>]; τόδ᾽ οὐκ ἐπ᾽ ἄλλον ἁρμόσει <b>shall</b> not <b>be adapted</b> to another, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1318; κἂν ἐπὶ τῶν θηρίων ἁρμόσειε λόγος 4th c.BC: Aristoteles Philosophus “Politica” 1281b19">Refs 5th c.BC+</a>]; εἴς τι, πρός τι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 289b, 286d; πρὸς τὰς συνουσίας 5th-6th c.BC: Isocrates Orator 2.34, compare 4th c.BC: Demosthenes Orator 61.24 ">Refs 5th c.BC+</a>]; of medicines, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 1.2, +others ">Refs 1st c.AD+</a>]; of an argument, <b>apply,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physica” 209a9, +others; τὸ τοῦ Ξενοφάνους ἁρμόττει ">Refs 4th c.BC+</a>]<b>is applicable,</b> [<a href="javascript:void(0)" title=" [prev. author] “Rh.” 1377a19. ">Refs</a>]<br /><Level3><b>__II.3</b></Level3> <i>impersonal</i>, ἁρμόζει <b>it is fitting,</b> with <i>accusative</i> et <i>infinitive</i>, σιγᾶν ἂν ἁρμόζοι σε[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 731">Refs 5th c.BC+</a>]: c.<i>infinitive</i> only, λόγους οὓς ἁρμόσει λέγειν[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.42; πάντα τὰ τοιαῦτα ἁρμόττει καλεῖν [prev. author] 21.166; οὔτε ἁ. μοι οἰκεῖν μετὰ τοιούτων [prev. author] 40.57; τὰ τοιαῦτα ῥηθῆναι μάλιστ᾽ ἂν ἁρμόσειεν 5th-6th c.BC: Isocrates Orator 9.72. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <i>participle</i> ἁρμόζων, ουσα, ον, <b>fitting, suitable,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.129">Refs 5th c.BC+</a>]; ἡ ἁρμόζουσα ἀπόφασις the <b>appropriate</b> verdict, [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ σφαίρας καὶ κυλίνδρου” 1">Refs 3rd c.BC+</a>] <b>Praef.;</b> ἀλλήλοις[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Laches” 188d, +others: with _genitive_, 2nd c.BC: Polybius Historicus 1.44.1; πρός τι 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.3.5, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> <b>to be in tune,</b> λύραν ἐπίτειν᾽ ἕως ἂν ἁρμόσῃ[<a href="javascript:void(0)" title=" 3rd c.BC: Macho Comicus 2.9.">Refs 3rd c.BC+</a>]	
G0719	ἁρμός	harmos	joint	G:N-M	<b> ἁρμός</b>, ὁ, <br /> (ἀραρίσκω) <b>joint,</b> in masonry, [<a href="javascript:void(0)" title=" “IG” 1.322; in metal-work, 3rd-2nd c.BC: Philo Mechanicus “(Belopoeica) Excerpte aus Philons Mechanik - Ath. Berl. Akad.” 77.39">Refs 3rd c.BC+</a>]; ὁ προσιών, ἀπιὼν ἁ., front and back <b>faces</b> of blocks, [<a href="javascript:void(0)" title=" “IG” 7.3073.106,112 (Lebad.)">Refs</a>], compare 22.463.40: <i>plural</i>, <b>fastenings</b> of a door, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 1315, “Hipp.” 809">Refs 5th c.BC+</a>]; ἁ. χώματος λιθοσπαδής a fissure in the tomb made by tearing away the stones <b>at their joining,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1216">Refs 5th c.BC+</a>]; <b>chink in the fitting</b> of a door, ἁρμῷ τὴν ὄψιν προσβαλεῖν[<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 5.7, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 3. ">Refs 1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>bolt, peg,</b> ἁ. ἐν ξύλῳ παγείς[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 360.12. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>shoulder-joint,</b> [<a href="javascript:void(0)" title=" Hippiatr. 34.">Refs</a>]	
G0720	ἀρνέομαι	arneomai	to deny	G:V	<b> ἀρνέομαι</b>, <br /> <i>future</i> <b>-ήσομαι</b>[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 268, 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 365; also ἀρνηθήσομαι 5th c.BC: Sophocles Tragicus “Philoctetes” 527">Refs 5th c.BC+</a>] (ἀπ-), [<a href="javascript:void(0)" title=" NT.Luke.12.9: ">NT</a>]<i>aorist</i> <i>passive</i> ἠρνήθην frequently in <i>Attic dialect</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.60, etc.">Refs 5th c.BC+</a>]: also <i>aorist</i> <i>middle</i> ἠρνησάμην[<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus (see. below), 5th c.BC: Herodotus Historicus 3.1">Refs 8th c.BC+</a>]; rare in Trag. and <i>Attic dialect</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 1026, 4th c.BC: Aeschines Orator 2.69, 3.324">Refs 5th c.BC+</a>]: <i>perfect</i> ἤρνημαι[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 28.24">Refs 4th c.BC+</a>]:—<b>deny, disown,</b> τεὸν ἔπος ἀρνήσασθαι[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.212, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.358, etc.; ἀ. ἀμφὶ βόεσσιν “hymnus ad Mercurium” 390; ἀ. ἃ εἶπον 5th c.BC: Euripides Tragicus “Hecuba” 303: _absolutely_, 5th c.BC: Herodotus Historicus 2.174">Refs 8th c.BC+</a>]; ἀρνούμενοι ἔπαινοι <b>negative</b> praises, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.58a. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>refuse,</b> τόξον.. δόμεναί τε καὶ ἀρνήσασθαι[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.345, compare 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 408, 5th c.BC: Herodotus Historicus 3.1; ἀ. γάμον 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.249">Refs 8th c.BC+</a>]; ἀ. χρείαν <b>decline, renounce</b> a duty or office, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.282; διαθήκην [prev. author] 36.34; κληρονομίαν “PFlor.” 61.49 (1st c.AD)">Refs 4th c.BC+</a>]; ζωὰν ἀ., of a suicide, [<a href="javascript:void(0)" title="“Anthologia Graeca” 7.473 (3rd-2nd c.BC: Aristodicus Epigrammaticus); δυνάμει τὸν βίον ἀ. 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 11.163">Refs 3rd c.BC+</a>]; ἀ. ἀνθρώπους <b>cast aside</b> humanity, [<a href="javascript:void(0)" title=" 4th c.AD: Himerius Sophista “Orationes” 2.10. ">Refs 4th c.AD+</a>]<br /><Level3><b>__3</b></Level3> <i>absolutely</i>, <b>say No, decline,</b> ὁ δ᾽ ἠρνεῖτο στεναχίζων[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.304; αὐτὰρ ὅ γ᾽ ἠρνεῖτο στερεῶς 23.42, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__4</b></Level3> in expressing <b>denial,</b> with <i>infinitive</i>, either without μή, <b>deny that</b>.., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 611, 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 966">Refs 5th c.BC+</a>]; or with μή, <b>say that.. not</b>.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 572, 5th c.BC: Antipho Orator 3.3.7, etc.">Refs 5th c.BC+</a>]; οὐδ᾽ αὐτὸς ἀρνεῖται μὴ οὐ.. [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 50.22">Refs 2nd c.AD+</a>]; also οὐκ ἂν ἀρνοίμην τὸ δρᾶν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 118">Refs 5th c.BC+</a>]; ἀ. ὅτι οὐ.., ὡς οὐ.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Respublica Atheniensium” 2.17, 5th c.BC: Lysias Orator 4.1, 4th c.BC: Demosthenes Orator 9.54. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> in expressing <b>refusal,</b> with <i>infinitive</i>, ἀ. εἶναι χρηστούς[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.13">Refs 5th c.BC+</a>]: <i>poetry</i> also with <i>participle</i>, οὐ γὰρ εὐτυχῶν ἀρνήσομαι[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 1158, compare “Or.” 1582.">Refs 5th c.BC+</a>]	
G0721	ἀρνίον	arnion	lamb	G:N-N	<b> ἀρνίον</b>, τό, <br /> <i>diminutive</i> of ἀρήν, <b>a little lamb,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 32.21, 4th c.BC: Eubulus Comicus 150.4, “PStrassb.” 24.7 (2nd c.AD). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>sheepskin, fleece,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Salt.” 43.">Refs 2nd c.AD+</a>]	
G0722	ἀροτριάω	arotriaō	to plow	G:V	<b> ἀροτρ-ιάω</b>, <br /> ={ἀρόω}, [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Hymnus in Dianam” 161, 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 8.6.3, 2nd c.AD: Babrius Fabularum Scriptor 55.2, 1st c.AD: Cornutus Philosophus “de Natura Deorum” 28 (_passive_).">Refs 4th c.BC+</a>]	
G0723	ἄροτρον	arotron	plow	G:N-N	<b> ἄροτρον</b> [ᾰ], τό, <br /> (ἀρόω) <b>plough,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.374; πηκτὸν ἄ. 8th c.BC: Ilias Homerus Epicus “Illiad” 10.353, compare 6th c.BC: Theognis Elegiacus 1201, 5th c.BC: Pindarus Lyricus “P.” 4.224, etc.; ἰλλομένων ἀρότρων 5th c.BC: Sophocles Tragicus “Antigone” 340; ἀρότρῳ ἀναρρηγνύντες αὔλακας 5th c.BC: Herodotus Historicus 2.14: _plural_, 5th-6th c.BC: Aristophanes Comicus “Plutus” 515, 2nd c.BC: Moschus Bucolicus “fragment” 4.6. ">Refs 8th c.BC+</a>]<br /><Level4><b>__b</b></Level4> ἡ ἀπ᾽ ἀρότρου πληγή, in boxing, <b>right-handed</b> blow, [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 6.10.2, 2nd-3rd c.AD: Philostratus Sophista “de gymnastica” 20. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> in <i>plural</i>, <i>metaphorically</i> of the <b>organs of generation,</b> [<a href="javascript:void(0)" title=" 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 12.46, +others ">Refs 4th c.AD+</a>]<br /><Level2><b>__II</b></Level2> ἄροτρα· γῆ, χώρα, πλέθρα, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]	
G0724	ἁρπαγή	harpagē	plunder	G:N-F	<b> ἁρπαγ-ή</b>, ἡ, <br /> <b>seizure, robbery, rape,</b> first in [<a href="javascript:void(0)" title=" 6th c.BC: Solon Lyricus 4.13">Refs 6th c.BC+</a>]; ὀφλὼν ἁρπαγῆς δίκην found guilty <b>of rape,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 534; αἰτέειν δίκας τῆς ἁ. 5th c.BC: Herodotus Historicus 1.2; ἁρπαγῇ χρησαμένους [prev. work] 5">Refs 5th c.BC+</a>]; ἁρπαγὴν ποιεῖσθαι, ποιεῖν, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.52, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.2.12; ἐφ᾽ ἁ. τραπέσθαι 5th c.BC: Thucydides Historicus 4.104, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.2.25; τοῦ κρητῆρος ἡ ἁ. 5th c.BC: Herodotus Historicus 3.48">Refs 5th c.BC+</a>]: <i>plural</i>, of a single act, συνεπρήξαντο τὰς Ἑλένης ἁ.[<a href="javascript:void(0)" title=" [prev. author] 5.94, compare 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 351 (Lyric poetry), “Supp.” 510">Refs 4th c.BC+</a>]; Καδμείων ἁ., of the Sphinx, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 1021 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>thing seized, booty, prey,</b> τοῦ φθάσαντος ἁ.[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 752">Refs 4th c.BC+</a>]; ἁ. κυσί, θηρσί, [<a href="javascript:void(0)" title=" [prev. author] “Th.” 1019, 5th c.BC: Euripides Tragicus “Electra” 896">Refs 5th c.BC+</a>]; ἁρπαγὴν ποιεῖσθαί τι to make <b>booty</b> of a thing. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.62. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>greediness,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.2.17. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> ἐν ἁρπαγῇ σελήνης when the moon is <b>invisible,</b> [<a href="javascript:void(0)" title=" PMag.Par. 1.750.">Refs</a>]	
G0725	ἁρπαγμός	harpagmos	something to grasp	G:N-M	<b> ἁρπαγ-μός</b>, ὁ, <br /> <b>robbery, rape,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.12a; ἁ. ὁ γάμος ἔσται 2nd c.AD: Vettius Valens Astrologus 122.1. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> concrete, <b>prize to be grasped,</b> [<a href="javascript:void(0)" title="NT.Phil.2.6; compare ἅρπαγμα 2.">NT</a>]	
G0726	ἁρπάζω	harpazō	to seize	G:V	<b> ἁρπάζω</b>, <br /> <i>future</i> <b>-άξω</b>[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.310, 2nd c.AD: Babrius Fabularum Scriptor 89.2,">Refs 8th c.BC+</a>] <b>-άσω</b> [<a href="javascript:void(0)" title="5th-6th c.BC: Xenophon Historicus “de Equitum magistro” 4.17">Refs 5th c.BC+</a>], (ἀν-) [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 1303">Refs 5th c.BC+</a>]; in <i>Attic dialect</i> more commonly ἁρπάσομαι[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 1118, “Ec.” 866, “Av.” 1460, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.2.5">Refs 5th c.BC+</a>], (ἀν-) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.59">Refs 5th c.BC+</a>]; <i>contraction</i> ἁρπῶμαι, ἁρπᾷ[<a href="javascript:void(0)" title=" LXX.Lev.19.13, +others">LXX</a>]: <i>aorist</i> ἥρπαξα[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.444, 5th c.BC: Pindarus Lyricus “N.” 10.67, “IG” 4.951.11 (Epid.)">Refs 8th c.BC+</a>]; Trag. and <i>Attic dialect</i> ἥρπασα[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 1634, 5th c.BC: Thucydides Historicus 6.101 (also 8th c.BC: Ilias Homerus Epicus “Illiad” 13.528, 17.62, 5th c.BC: Herodotus Historicus 2.156)">Refs 8th c.BC+</a>]: <i>perfect</i> ἥρπακα[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 372, 5th-6th c.BC: Plato Philosophus “Gorgias” 481a">Refs 5th c.BC+</a>]:—<i>middle</i>, <i>aorist</i> ἡρπασάμην[<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Tim.” 22, etc. ὑφ-αρπάσαιο 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 921)">Refs 5th c.BC+</a>]:—<i>passive</i>, <i>perfect</i> ἥρπασμαι[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.2.27, 5th c.BC: Euripides Tragicus “Phoenissae” 1079">Refs 5th c.BC+</a>] (ἀν-): [<a href="javascript:void(0)" title=" 3 ">Refs</a>]<i>pluperfect</i> ἥρπαστο[<a href="javascript:void(0)" title=" [prev. author] “El.” 1041; later ἥρπαγμαι 2nd c.AD: Pausanias Periegeta 3.18.7">Refs 2nd c.AD+</a>], <i>infinitive</i> <b>-άχθαι</b>[<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 13.1.11: ">Refs 1st c.BC+</a>]<i>aorist 1</i> ἡρπάσθην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.1 and ">Refs 5th c.BC+</a>] 4, etc., <b>-χθην</b> [<a href="javascript:void(0)" title="[prev. author] 2.90 (variant), 8.115, 1st c.BC: Diodorus Siculus Historicus 17.74">Refs 1st c.BC+</a>]; later, <i>aorist 2</i> ἡρπάγην [ᾰ] [<a href="javascript:void(0)" title=" 3rd c.BC: Lycophron Tragicus 505, etc.">Refs 3rd c.BC+</a>]: <i>future</i> ἁρπᾰγήσομαι[<a href="javascript:void(0)" title=" NT.1Thes.4.17, 1st c.AD Josephus Historicus “Bellum Judaicum” 5.10.3">NT+1st c.AD+</a>]; <i>participle</i> ἁρπάμενος (as if from ἅρπημι) [<a href="javascript:void(0)" title="“Anthologia Graeca” 11.59 (1st c.AD(?): Macedonius Epigrammaticus), 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 1.340, +others">Refs 1st c.AD+</a>], (ὑφ-) [<a href="javascript:void(0)" title="“Anthologia Graeca” 9.619 (6th c.AD: Agathias Historicus et Epigrammaticus)">Refs 6th c.AD+</a>]:—<b>snatch away, carry off,</b> ὅτε σε πρῶτον Λακεδαίμονος ἐξ ἐρατεινῆς ἔπλεον ἁρπάξας[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.444">Refs 8th c.BC+</a>]; ὡς δ᾽ ὅτε τίς τε λέων.. ἀγέλης βοῦν ἁρπάσῃ[<a href="javascript:void(0)" title=" [prev. work] 17.62; τοὺς δ᾽ αἶψ᾽ ἁρπάξασα φέρεν πόντονδε θύελλα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.48, compare 5.416; κλέψαι τε χἁρπάσαι βίᾳ 5th c.BC: Sophocles Tragicus “Philoctetes” 644; ἁ. τοῦ βασιλέος τὴν θυγατέρα 5th c.BC: Herodotus Historicus 1.2; ἁ. [χρυσὸν] ὑπὲκ τῶν γρυπῶν [prev. author] 3.116; ἁ. καὶ φέρειν 5th c.BC: Lysias Orator 20.17">Refs 8th c.BC+</a>]: <i>absolutely</i>, <b>to be a robber,</b> ὁτιὴ ’πιώρκεις ἡρπακώς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 428, compare “Pl.” 372">Refs 5th c.BC+</a>]; ἁρπάζειν βλέπει looks <b>thievish,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 181:">Refs 4th c.BC+</a>] —<i>passive</i> (or <i>middle</i>), ἐκ χερῶν ἁρπάζομαι I <b>have</b> her <b>torn</b> from my arms, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 661. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>seize hastily, snatch up,</b> λᾶαν[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.445; δόρυ 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 624; τὰ ὅπλα 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.1.8">Refs 8th c.BC+</a>]; ἁ. τινὰ μέσον <b>seize</b> him by the waist, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.107">Refs 5th c.BC+</a>]; λίθος ἥτις τὸν σίδηρον ἁρπάζει, of the magnet, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Steril.” 243: with _genitive_ of the part seized, ἁ. τινὰ τένοντος ποδός 5th c.BC: Euripides Tragicus “Cyclops” 400: with _genitive_ _partitive_, ἁ. τούτων ἐνέτραγον 4th c.BC: Timocles Comicus 16.7: _absolutely_, ἀπογεύονται ἁρπάζοντες ">Refs 5th c.BC+</a>]<b>greedily,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 354b">Refs 5th c.BC+</a>]:—<i>middle</i> in [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Sacr.” 3. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>seize, overpower, overmaster,</b> γλῶσσαν ἁ. φόβος[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 259">Refs 4th c.BC+</a>]; <b>seize, occupy</b> a post, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.6.11">Refs 5th c.BC+</a>]; ἁρπάσαι πεῖραν <b>seize</b> an opportunity of attacking, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 2; ἁ. τὸν καιρόν 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Philopoemen” 15">Refs 5th c.BC+</a>]; <b>snap up,</b> ὥσπερ εὕρημα[<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 6.30. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>seize, adopt</b> a legend, of an author, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.156. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>grasp with the senses,</b> ὀσμαὶ -όμεναι ταῖς ὀσφρήσεσιν[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.647e. ">Refs 1st c.AD+</a>]<br /><Level3><b>__6</b></Level3> <b>captivate, ravish,</b> [<a href="javascript:void(0)" title=" LXX.Jdt.16.9, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Antonius” 28. ">LXX+1st c.AD+</a>]<br /><Level3><b>__7</b></Level3> <b>draw up</b> by means of a vacuum, [<a href="javascript:void(0)" title=" 6th c.AD: Simplicius Philosophus “in Aristotelis Physica commentaria - Comm. in Arist. Graeca” 647.28. ">Refs 6th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>plunder,</b> πόλεις, τὰ ἐκ τῶν οἰκιῶν, τὴν Ἑλλάδα, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.5, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.2.5, 4th c.BC: Demosthenes Orator 8.55, etc.">Refs 5th c.BC+</a>]	
G0727	ἅρπαξ	harpax	rapacious	G:A	<b> ἅρπαξ</b>, ᾰγος, ὁ, ἡ, <br /> (ἁρπάζω) <b>robbing, rapacious,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 137, variant in “fragment” 628, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.1.6; λύκοι 3rd c.BC: Lycophron Tragicus 1309 (variant{Ἄτρακας})">Refs 5th c.BC+</a>]: also with <i>substantive</i> <i>neuter</i>, ἅρπαγι χείλει[<a href="javascript:void(0)" title=" “Anthologia Graeca” 9.272 (from Bianor)">Refs</a>]: <i>superlative</i> ἁρπαγίστατος[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Comicus 57. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> mostly as <i>substantive</i>, <br /><Level3><b>__II.1</b></Level3> ἅρπαξ, ἡ, <b>rapine,</b> [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 356. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> ἅρπαξ, ὁ, <b>robber, peculator,</b> τῶν δημοσίων[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 351; ὁ μὲν κλέπτης ὁ δ᾽ ἅ. 5th c.BC: Myrtilus Comicus 4">Refs 5th c.BC+</a>]; πάντες εἰσὶν ἅρπαγες (i.e. οἱ Ὠρώπιοι) [<a href="javascript:void(0)" title=" Xeno 1. ">Refs</a>]<br /><Level3><b>__II.3</b></Level3> species of <b>wolf,</b> [<a href="javascript:void(0)" title=" 3rd c.AD: Oppianus Apamensis Epicus “Cynegetica” 3.304. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> <b>grappling-iron,</b> used in sea-fights, [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Bella Civilia” 5.118, 4th c.BC: Moschio Tragicus cited in 2nd c.AD: Athenaeus Epigrammaticus 5.208d">Refs 4th c.BC+</a>]; <b>flesh-hook,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 8.3.7.">Refs 1st c.AD+</a>]	
G0728	ἀρραβών	arrabōn	guarantee	G:N-M	<b> ἀρρᾰβών</b>, ῶνος, ὁ, <br /> <b>earnest-money, caution-money,</b> deposited by the purchaser and forfeited if the purchase is not completed, ἀ. δοῦναί τινος[<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 8.20, compare 4th c.BC: Aristoteles Philosophus “Politica” 1259a12, Stilpoap. 3rd c.AD(?): Diogenes Laertius 2.118, “BGU” 446.18 (2nd c.AD)">Refs 4th c.BC+</a>]: <i>plural</i>, <b>deposits</b> required from public contractors, [<a href="javascript:void(0)" title=" “IPE” 12.32 B 34 (from Olbia). ">Refs</a>]<br /><Level3><b>__2</b></Level3> generally, <b>pledge, earnest,</b> τὴν τέχνην ἔχοντες ἀ. τοῦ ζῆν[<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 123.6; τοῦ δυστυχεῖν.. ἀ. ἔχειν 4th-3rd c.BC: Menander Comicus 697, cf. LXX.Gen.38.17, 18, NT.Eph.1.14. ">NT+4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>present, bribe,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Galba” 17">Refs 1st c.AD+</a>]. (Semitic, probably Phoenician, word, Hebrew <b>'ērābōn</b>: frequently written ἀραβών, [<a href="javascript:void(0)" title=" “UPZ” 67.14 (2nd c.BC), NT.Eph.[same place], etc.) ">NT+2nd c.BC+</a>]<br /><Level2><b>__II</b></Level2> ἀρραβών· πρόδομα, καὶ ἄγκιστρον, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]	
G0729	ἄρραφος	arraphos	seamless	G:A	<b> ἄρρᾰφος</b>, ον, <br /> (ῥάπτω) <b>without seam,</b> [<a href="javascript:void(0)" title="NT.John.19.23, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 3.7.4. ">NT+1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>without sutures,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus “de Usu Partium” 11.19.">Refs 2nd c.AD+</a>]	
G0730	ἄρρην, ἄρσην	arrēn, arsēn	male	G:A	<b> ἄρσην</b>, ὁ, ἡ, ἄρσεν, τό, <br /> <i>genitive</i> ἄρσενος, <i>Epic dialect</i>, <i>Ionic dialect</i>, and Trag.: <i>Attic dialect</i><u> ἄρρην</u> [<a href="javascript:void(0)" title=" “IG” 2.678 B 55, 5th-6th c.BC: Plato Philosophus “Symposium” 191c, etc.">Refs 5th c.BC+</a>]: <i>Aeolic dialect</i>, Cretan dialect, Epid., and [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus ">Refs 5th c.BC+</a>] ἔρσην, which see; ἀρσ- prevails in LXX and <b>NT,</b> ἀρρ- is more common in Papyrus (exc. Papyrus Mag.): <i>nominative</i> ἄρσης [<a href="javascript:void(0)" title=" “IG” 5(1).364.10 (_Laconian dialect_), “POxy.” 465.147 (2nd c.AD)">Refs 2nd c.AD+</a>]:—<b>male,</b> μήτε τις οὖν θήλεια θεὸς.. μήτε τις ἄρσην[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.7; βοῦν.. ἄρσενα 7.315; ἄρσενες ἵπποι 23.377, etc.; ἄρσην σπορά 5th c.BC: Euripides Tragicus “Troades” 503; νηδύς [prev. author] “Ba.” 527 (Lyric poetry) (of the birth of Bacchus)">Refs 8th c.BC+</a>]; γονή[<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Genit.” 7: ἄρσην, ὁ, or ἄρσεν, τό,">Refs 5th c.BC+</a>] <b>the male,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 861, “Supp.” 393 (Lyric poetry), 5th-6th c.BC: Plato Philosophus “Leges” 665c, “Smp.” 191c, etc.; Ἀπόλλωνι.. θῆλυ καὶ ἄρσεν.. προσέρδειν “IG” 12(8).358 (Thasos, 5th c.BC)">Refs 5th c.BC+</a>]; οἱ ἄρσενες <b>the male sex,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.45; τὸ ἄρσεν 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 737. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>masculine,</b> [<a href="javascript:void(0)" title=" [prev. author] “Supp.” 951; φρένες 5th c.BC: Euripides Tragicus “Orestes” 1204">Refs 5th c.BC+</a>]: <i>metaphorically</i>, <b>mighty,</b> κτύπος ἄρσην πόντου[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1455 (Lyric poetry); Ἀχέροντος ἄρσενας χοάς [prev. author] “fragment” 480.3; ἄρσην βοή 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 125 (Lyric poetry); ἄ. φθόγγοι 3rd c.AD(?): Aristides Quintilianus Musicus 2.12 ">Refs 5th c.BC+</a>]; of plants, <b>robust, coarse,</b> opposed to θῆλυς (<b>tender, delicate</b>), [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 3.9.3, compare 2.2.6, 1st c.AD: Dioscorides (Dioscurides) Medicus 3.1, +others, 5th c.BC: Sophocles Tragicus “Trachiniae” 1196. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> of gender of nouns, <b>masculine,</b> ὀνόματα[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 682. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> of sex in plants, ἀπὸ τοῦ ἄρρενος τοῖς θήλεσι βοήθεια[<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 2.8.4">Refs 4th c.BC+</a>]:—but also, <b>coarse, tough,</b> γογγυλίς [<a href="javascript:void(0)" title="[prev. work] 7.4.3, compare 3.9.3: _comparative_ form ">Refs</a>]ἀρρέντερος (compare θηλύτερος), κὰ τὠρρέντερον γένος in the <b>male</b> line, [<a href="javascript:void(0)" title=" “IG” 5(2).262.21(Mantinea, 5th c.BC). ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <i>adverb</i> ἀρρένως[<a href="javascript:void(0)" title=" 4th c.BC: Diogenes Cynicus Philosophus cited in 5th c.AD: Stobaeus, Joannes 4.44.71. (Occurs without ϝ- on Cretan dialect Inscrr. which preserve ϝ-">Refs 4th c.BC+</a>]; cf. Sanskrit <i>ṛ[snull]abhás</i> 'bull', Avest. <b>aršan-</b> 'man'.)	
G0731	ἄρρητος	arrētos	inexpressible	G:A	<b> ἄρρητος</b>, ον, <br /> also η, ον [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 201">Refs 5th c.BC+</a>]:— <b>unspoken,</b> ἔπος προέηκεν ὅ πέρ τ᾽ ἄρρητον ἄμεινον[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.466; ἄνδρες.. ῥητοί τ᾽ ἄ. τε 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 4; ἔστω ἄ. τὰ εἰρημένα 5th-6th c.BC: Plato Philosophus “Symposium” 189b, etc., compare 4th c.BC: Aeschines Orator 3.217">Refs 8th c.BC+</a>]; οὐκ ἐπ᾽ ἀρρήτοις γε τοῖς ἐμοῖς λόγοις not <b>without</b> warning <b>spoken</b> by me, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 556; ἄ. κἀτελῆ φυλάξομαι [prev. author] “El.” 1012">Refs 5th c.BC+</a>]. <i>adverb</i> -τως, σιγᾶν[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Fragmenta” 44 codices (ἀρρήκτως Reiske, ἀρράτως Bernays). ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>that cannot be spoken</b> or <b>expressed,</b> ἀδιανόητον καὶ ἄ. καὶ ἄφθεγκτον καὶ ἄλογον[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 238c">Refs 5th c.BC+</a>]: hence, <b>unspeakable, immense,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Bella Civilia” 3.4; ἐπιθυμία 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.50 W.; εὐχαριστία [prev. author] “Lib.” p.51 O. ">Refs 1st c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>not to be spoken</b>: hence, <br /><Level3><b>__III.1</b></Level3> <b>not to be divulged,</b> ἱροργίαι, ἱρά, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.83, 6.135; σέβας ἀρρήτων ἱερῶν 5th-6th c.BC: Aristophanes Comicus “Nubes” 302; ἄ. σφάγια 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 41; ἄ. ἀβακχεύτοισιν εἰδέναι [prev. author] “Ba.” 472">Refs 5th c.BC+</a>]; διδακτά τε ἄρρητά τ᾽, i.e.things profane and <b>sacred,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 301">Refs 5th c.BC+</a>]; ἄ. κόρη the maid <b>whom none may name</b> (i.e. Persephone), [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 63, compare “Hel.” 1307">Refs 5th c.BC+</a>]; ἀρρήτων θέσμια, i.e. of Demeter and Persephone, [<a href="javascript:void(0)" title=" “IG” 3.713.6. ">Refs</a>]<br /><Level3><b>__III.2</b></Level3> <b>unutterable, horrible,</b> δεῖπνα[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 203 (Lyric poetry); λώβη 5th c.BC: Euripides Tragicus “Hecuba” 200 (Lyric poetry)">Refs 5th c.BC+</a>]; ἄρρητ᾽ ἀρρήτων 'deeds without a name', [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 465 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> <b>shameful to be spoken,</b> ῥητόν τ᾽ ἄ. τ᾽ ἔπος[<a href="javascript:void(0)" title=" [prev. author] “OC” 1001, compare “Aj.” 214 (Lyric poetry), 773">Refs</a>]; ῥητὰ καὶ ἄ. ὀνομάζων 'dicenda <b>tacenda</b> locutus', [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.122; πάντας ἡμᾶς ῥητὰ καὶ ἄ. κακὰ ἐξεῖπον [prev. author] 21.79">Refs 4th c.BC+</a>]. <i>adverb</i> <b>-τως</b>[<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 7.187. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__IV</b></Level2> of numbers, ἄρρητα, τά, <b>irrationals, surds,</b> opposed to ῥητά, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Hp.Ma.” 303b, compare “R.” 546c.">Refs 5th c.BC+</a>]	
G0732	ἄρρωστος	arrōstos	ill	G:A	<b> ἄρρωστ-ος</b>, ον, <br /> (ῥώννυμι) <b>weak, sickly,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 634b14, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.465c">Refs 4th c.BC+</a>]. <i>adverb</i> -τως, ἔχειν[<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.14, compare 1st c.BC: Dionysius Halicarnassensis 7.12; διακεῖσθαι 5th-6th c.BC: Isocrates Orator 19.20. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> in moral sense, <b>weak, feeble,</b> τὴν ψυχήν[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Apologia Socratis” 30, compare “Oec.” 4.2 (_comparative_). ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> ἀρρωστότερος ἐς τὴν μισθοδοσίαν <b>remiss</b> in payment, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.83. [ᾰρωστος “Anthologia Graeca” 11.206 (1st c.AD: Lucillius Epigrammaticus).]">Refs 5th c.BC+</a>]	
G0733	ἀρσενοκοίτης	arsenokoitēs	sodomy	G:N-M	<b> ἀρρενο-κοίτης</b>, ου, ὁ, <br /> <b>sodomite,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 9.686">Refs</a>]; <u>(ἀρσενοκοίτης)</u> [<a href="javascript:void(0)" title=" NT.1Cor.6.9.">NT</a>]	
G0734	Ἀρτεμάς	Artemas	Artemas	N:N-M-P	 <b>Ἀρτεμᾶς</b>, -ᾶ, ὁ <BR /> <b>Artemas</b>: <ref='Tit.3.12.'>Tit.3:12.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G0735	Ἄρτεμις	Artemis	Artemis	N:N--T	<b> Ἄρτεμις</b>, ἡ, <br /> <i>genitive</i> ιδος, also ιτος, <i>dative</i> ιτι [<a href="javascript:void(0)" title=" “SIG” 671 A 6 (Delph., 2nd c.BC), “GDI” 1679 (from Zacynthus)">Refs 2nd c.BC+</a>], etc.: <i>accusative</i> ιν, also ιδα [<a href="javascript:void(0)" title=" “hymnus ad Venerem” 16">Refs</a>]: <i>Doric dialect</i> Ἄρταμις, ιτος (or ιδος as in <i>Boeotian dialect</i> Inscrr. [<a href="javascript:void(0)" title=" “IG” 7.546, +others), “SIG” 765 (Rhodes, 1st c.BC), “IG” 2.545.12 (Delph.), etc.; _dative_ Ἀρτάμι [prev. work]4.577 (from Argos): _plural_, Ἀρτέμιδες πραεῖαι,">Refs 1st c.BC+</a>] ={Εἰλειθυῖαι}, [<a href="javascript:void(0)" title="[prev. work]7.3101 (Lebad.)">Refs</a>]:—<b>Artemis,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.172, etc. (Deriv. uncertain, but more probably connected with ἄρταμος than with ἀρτεμής.) ">Refs 8th c.BC+</a>]	
G0736	ἀρτέμων	artemōn	foresail	G:N-M	<b> ἀρτέμ-ων</b>, ονος, ὁ, <br /> (ἀρτάω) <b>foresail</b> of a ship, [<a href="javascript:void(0)" title=" NT.Act.27.40, uncertain meaning in 6th c.AD: Lydus, Joannes Laurentius Historicus “de Mensibus” 2.12. ">NT+6th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>principal pulley</b> in a system, [<a href="javascript:void(0)" title=" 1st c.BC: Vitruvius Scriptor de Architectura Latinus 10.2.9 (in Latin form, = Gk. ἐπάγων).">Refs 1st c.BC+</a>]	
G0737	ἄρτι	arti	now	G:Adv	<b> ἄρτι</b> [ῐ], <br /> <i>adverb</i> <b>just, exactly,</b> of coincidence of Time, <b>just now</b> (not in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus): ">Refs 8th c.BC+</a>]<br /><Level3><b>__1</b></Level3> mostly of the present, with <i>present</i> tense, [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 998, 5th c.BC: Pindarus Lyricus “P.” 4.158, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 534">Refs 6th c.BC+</a>]; opposed to πάλαι, with <i>perfect</i>, τέθνηκεν ἄ.[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1283; βεβᾶσιν ἄ. [prev. author] “El.” 1386">Refs 5th c.BC+</a>]; ἄ. ἥκεις ἢ πάλα; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Crito” 43a; more fully ἄ. νυνί 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1008">Refs 5th c.BC+</a>]; ἄ... νῦν or νῦν.. ἄ., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 291a, 291b">Refs 5th c.BC+</a>]; later, ={νῦν}, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 23.26, NT.Gal.1.9, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 1.6.1">NT+3rd c.BC+</a>]; ἄ. καὶ πρώην <b>to-day</b> and yesterday, i. e. <b>very lately,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Brut.” I, etc.">Refs 1st c.AD+</a>]; ἕως ἄ. till <b>now,</b> [<a href="javascript:void(0)" title="NT.Matt.11.12, “POxy.” 936.23 (3rd c.AD)">NT+3rd c.AD+</a>]: with <i>substantive</i>, ὁ ἄ. λόγος[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 153e">Refs 5th c.BC+</a>]; ἡλικίαν.. τὴν ἄ. ἐκ παίδων[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.4.25; ἡ ἄ. ὥρα NT.1Cor.4.11, “PMag.Lond.” 1.121.373">NT+5th c.BC+</a>]; ἄ. μὲν.. ἄ. δὲ.. <b>now.. now.., at one time.. at another</b>.., [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Nigr.” 4. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> of the past, <b>just now,</b> with <i>imperfect</i>, ἄ. βλάστεσκε uncertain in [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 546, compare 5th c.BC: Euripides Tragicus “Bacchae” 677, 5th-6th c.BC: Plato Philosophus “Gorgias” 454b">Refs 5th c.BC+</a>]: with <i>aorist</i>, λέξας ἄ.[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1272; καθῃμάτωσεν ἄ. 5th c.BC: Euripides Tragicus “Phoenissae” 1160">Refs 5th c.BC+</a>]; opposed to νῦν, ὃ ἄ. ἐρρήθη.. νῦν δὲ.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus Alcaeus1.130d">Refs 5th c.BC+</a>], compare 127c; ἐν τῷ ἄ., opposed to ἐν τῷ νῦν καὶ ἐν τῷ ἔπειτα, [<a href="javascript:void(0)" title=" [prev. author] “Men.” 89c. ">Refs</a>]<br /><Level3><b>__3</b></Level3> in [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 26.7 (assuming variant)">Refs 4th c.BC+</a>] and later also of the future, <b>just now, presently,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Sol.” 1, 2nd c.AD: Appianus Historicus “Μιθριδάτειος” 69, 2nd c.AD: Astrampsychus Onirocriticus “Oracula” 94.2; condemned by 2nd c.AD: Phrynichus Atticista 12">Refs 2nd c.AD+</a>]; also, <b>just at present,</b> πλεύσεις, ἄ. δὲ οὔ[<a href="javascript:void(0)" title=" 2nd c.AD: Astrampsychus Onirocriticus “Oracula” 92.7: with _imperative_, 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 20.277, etc.">Refs 2nd c.AD+</a>] (Perh. <i>cognate</i> with Sanskrit <i>ṛtám</i> 'ordinance', <b>ṛtás</b> 'correct'.)	
G0738	ἀρτιγέννητος	artigennētos	newborn	G:A	<b> ἀρτι-γέννητος</b>, ον, <br /> = {ἀρτιγενής}, βρέφη[<a href="javascript:void(0)" title=" NT.1Pet.2.2, compare 2nd c.AD: Lucianus Sophista “Alex.” 13, 3rd c.AD(?): Longus Scriptor Eroticus 1.9, +others">NT+2nd c.AD+</a>]	
G0739	ἄρτιος	artios	competent	G:A	<b> ἄρτιος</b>, α, ον <br /> (ος, ον [<a href="javascript:void(0)" title=" 3rd c.AD(?): Aristides Quintilianus Musicus 1.25)">Refs 3rd c.AD+</a>]: (ἄρτι):— <b>complete, perfect of its kind, suitable, exactly fitled,</b> ἄ. ἀλλήλοισι σπόνδυλοι[<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 45">Refs 5th c.BC+</a>]; ἄρτια βάζειν speak <b>to the purpose,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.92, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.240">Refs 8th c.BC+</a>]; ὅτι οἱ φρεσὶν ἄρτια ᾔδη thought things <b>in accordance with</b> him, was of <b>the same</b> mind <b>with</b> him, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.326, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.248; ἄρτια μήδεσθαι 5th c.BC: Pindarus Lyricus “O.” 6.94">Refs 8th c.BC+</a>]; <b>meet, right, proper,</b> [<a href="javascript:void(0)" title=" 6th c.BC: Solon Lyricus 4.40, 6th c.BC: Theognis Elegiacus 946">Refs 6th c.BC+</a>]; ἄ. εἴς τι <b>well-suited</b> for.., [<a href="javascript:void(0)" title=" “IG” 14.889.7 (from Sinuessa)">Refs</a>]; ἀρτιωτάτην ἔχειν τάξιν <b>most perfect,</b> [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vitae Sophistarum” 1.21.3. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>full-grown,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 2.5.5">Refs 4th c.BC+</a>]; <b>sound,</b> of body and mind, νόος, σώμασιν, [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 154, 1st c.BC: Diodorus Siculus Historicus 3.33, cf. NT.2Tim.3.17. ">NT+6th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>prepared, ready,</b> with <i>infinitive</i>, ἄρτιοι πείθεσθαι, ποιέειν, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.27, 48; καταβιῶναι 2nd-3rd c.AD: Philostratus Sophista “Vitae Sophistarum” 1.9. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of numbers, <b>perfect,</b> i.e. <b>even,</b> opposed to περιττός (<b>odd</b>), [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 170.7, compare 5th-6th c.BC: Plato Philosophus “Protagoras” 356e, +others">Refs 5th c.BC+</a>]; ἄ. πόδες <b>even number of</b> feet, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 489b22">Refs 4th c.BC+</a>]; ἐν ἀρτίῃσι (i.e. ἡμέρῃσι) happening on <b>the even</b> days, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 1.18">Refs 5th c.BC+</a>]; ἄ. χώρα, of the <b>even</b> feet in iambic and trochaic verse, [<a href="javascript:void(0)" title=" 7th c.AD: Hephaestio Grammaticus 5.1, 3rd c.AD(?): Aristides Quintilianus Musicus [prev. cited] ">Refs 3rd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>exact, precise,</b> ἐτῶν ἀριθμὸν ὀγδοήκοντ᾽ ἀρτίων[<a href="javascript:void(0)" title=" “epigram Gr.” 222b (Milet.). ">Refs</a>]<br /><Level2><b>__III</b></Level2> <i>adverb</i> ἀρτίως <b>just, newly,</b> ={ἄρτι}, [[<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus] 251, frequently in 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.1</b></Level3> of present time, with <i>present</i>, [<a href="javascript:void(0)" title=" “Aj.” 678, “OT” 78, +others">Refs</a>]: with <i>perfect</i>, [<a href="javascript:void(0)" title=" “OC” 892, +others ">Refs</a>]<br /><Level3><b>__III.2</b></Level3> of the past, with <i>imperfect</i>, [<a href="javascript:void(0)" title=" “Tr.” 664, 674, etc.">Refs</a>]: with <i>aorist</i>,[<a href="javascript:void(0)" title=" [prev. work] 346, “OT” 243, etc. ">Refs</a>]<br /><Level3><b>__III.3</b></Level3> with an <i>adjective</i>, ἀ. νεοσφαγής[<a href="javascript:void(0)" title=" “Aj.” 898. ">Refs</a>]<br /><Level3><b>__III.4</b></Level3> <b>closely fitting,</b> καθηλῶσαί τί τινι[<a href="javascript:void(0)" title=" 2nd c.AD: Polyaenus Historicus 3.11.13. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__IV</b></Level2> <i>neuter</i> <i>plural</i> ἄρτια, ={ἀρτίως}[<a href="javascript:void(0)" title=" 2, “Anthologia Graeca” 6.234 (1st c.BC: Erycius Epigrammaticus).">Refs 1st c.BC+</a>]	
G0740	ἄρτος	artos	bread	G:N-M	<b> ἄρτος</b>, ὁ, <br /> <b>cake</b> or <b>loaf of wheat-bread,</b> mostly in <i>plural</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.120, +others">Refs 8th c.BC+</a>]; ἄρτος οὖλος a whole <b>loaf,</b> [<a href="javascript:void(0)" title=" 17.343">Refs</a>]; collectively, <b>bread,</b> δούλιον ἄρτον ἔδων[<a href="javascript:void(0)" title=" 7th c.BC: Archilochus Lyricus “Supp.” 2.6; ἄ. τρισκοπάνιστος Batrachomyomachia 35">Refs 7th c.BC+</a>]; opposed to μᾶζα (<b>porridge</b>), [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ διαίτης ὀξέων” 37.">Refs 5th c.BC+</a>] —Freq. in all writers. <br /><Level2><b>__II</b></Level2> ἄρτος· βόλος τις, καὶ ὁ Ἀθηναίων ξένος, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]	
G0741	ἀρτύω	artuō	to season	G:V	<b> ἀρτύω</b> <br /> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.771">Refs 8th c.BC+</a>], <i>imperfect</i> ἤρτῠον[<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus (see. below)">Refs 8th c.BC+</a>], the only tenses in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus: ">Refs 8th c.BC+</a>]<i>future</i> ἀρτύσω [ῡ] [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 1122">Refs 5th c.BC+</a>]: <i>aorist</i> ἤρτῡσα[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.12, 5th c.BC: Cratinus Comicus 303: ">Refs 5th c.BC+</a>]<i>perfect</i> ἤρτῡκα (κατ-) [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 473">Refs 4th c.BC+</a>]:—<i>passive</i>, <i>perfect</i> ἤρτῡμαι[<a href="javascript:void(0)" title=" 5th c.BC: Pherecrates Comicus, 5th c.BC: Eupolis Comicus, 5th c.BC: Hippocrates Medicus, see below: ">Refs 5th c.BC+</a>]<i>aorist</i> ἠρτύθην [ῡ] [<a href="javascript:void(0)" title=" 2nd c.AD: Rufus Medicus cited in 4th c.AD: Oribasius Medicus 4.2.4: in _Attic dialect_ this Verb is chiefly used in compounds with κατά and ἐξ: (compare ἀραρίσκω):">Refs 2nd c.AD+</a>] —like ἀρτύνω, <b>arrange, prepare, make ready,</b> of things requiring skill or cunning, e.g. of a smith, τὰ δ᾽ ἤρτυε[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.379; σοὶ δὲ.. δόλον ἤρτυε 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.439; τῷδ᾽ ἤρτυεν.. ὄλεθρον 16.448, compare 20.242; γάμον.. ἀρτύει 4.771; ἤρτυσαν τὴν ἐπιβουλήν 5th c.BC: Herodotus Historicus 1.12; φόνον τινί 2nd c.BC: Polybius Historicus 15.25.2. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> in culinary sense, <b>dress savoury</b> meat, <b>season,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 1122, 5th c.BC: Cratinus Comicus 303; ἀ. τὰ ὄψα 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1118a29">Refs 5th c.BC+</a>]:—<i>passive</i>, κίχλαι.. εἰς ἀνάβραστ᾽ ἠρτυμέναι[<a href="javascript:void(0)" title=" 5th c.BC: Pherecrates Comicus 108.23; ὄψῳ πονηρῷ πολυτελῶς ἠρτυμένῳ 5th c.BC: Eupolis Comicus 335; τὰ πρὸς ἡδονὴν ἠρτυμένα 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 14; ἠρτυμένος οἶνος 4th-3rd c.BC: Theophrastus Philosophus “de Odoribus” 51. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>administer</b> property, [<a href="javascript:void(0)" title=" “Leg.Gort.” 12.32, “IG” 5(2).3.27 (Tegea, 4th c.BC), 5th c.BC: Epicharmus Comicus 192. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>bequeath,</b> [<a href="javascript:void(0)" title=" Tab.Heracl. 1.106.">Refs</a>]	
G0742	Ἀρφαξάδ	Arphaxad	Arphaxad	N:N-M-P	 <b>Ἀρφαξάδ</b>, ὁ(Heb. אַרְפַּכְשַׁד), <BR /> <b>Arphaxad</b>: <ref='Luk.3.36.'>Luk.3:36.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G0743	ἀρχάγγελος	archaggelos	archangel	G:N-M	<b> ἀρχάγγελος</b>, ον, <br /> <b>archangel,</b> [<a href="javascript:void(0)" title=" LXX.Dan.10.13, +others, NT.Jude.9, “PMag.Lond.” 121.257 (3rd c.AD), 2nd c.AD: Nicomachus Gerasenus Mathematicus cited in “Theologumena Arithmeticae” 43, 5th-6th c.AD: Damascius Philosophus “de Principiis” 96, 6th c.AD: Procopius Caesariensis Historicus “de Bello Persico” 2.11, +others">LXX+NT+2nd c.AD+</a>]:—<i>adjective</i> <b>ἀρτ-γελικός</b>, ή, όν, θεοί[<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 130, compare 5th c.AD: Proclus Philosophus “in Platonis Cratylum commentaria” p.37 P.">Refs 5th c.AD+</a>]	
G0744	ἀρχαῖος	archaios	ancient	G:A	<b> ἀρχαῖος</b>, α, ον, <br /> (ἀρχή I) <b>from the beginning</b> or <b>origin:</b> <br /><Level2><b>__I</b></Level2> mostly of things, <b>ancient,</b> σκότος[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 106; ἐσθής 5th c.BC: Herodotus Historicus 5.88; δόμοις ἐπασσάλευσαν ἀρχαῖον γάνος 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 579 codices; Ζηνὸς ἀρχαίοις νόμοις 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1382">Refs 5th c.BC+</a>]; χερὸς σῆς πίστιν ἀρχαίαν faith <b>firm for ever,</b> [<a href="javascript:void(0)" title="[prev. work] 1632 codices ">Refs</a>]<br /><Level3><b>__I.2</b></Level3> <b>old-fashioned, antiquated,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 317 (Lyric poetry), 5th-6th c.BC: Aristophanes Comicus “Nubes” 984, 4th c.BC: Demosthenes Orator 22.14 ">Refs 5th c.BC+</a>]; of literary style, [<a href="javascript:void(0)" title=" 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 244. ">Refs 4th c.BC+</a>]<br /><Level4><b>__I.2.b</b></Level4> <b>simple, silly,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 915, +others, 5th c.BC: Pherecrates Comicus 205; -ότερος εἶ τοῦ δέοντος 5th-6th c.BC: Plato Philosophus “Euthydemus” 295c, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> <b>ancient, former,</b> τὸ ἀ. ῥέεθον[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.75; τοῦ ἀ. λόγου [prev. author] 7.160; οὐ γὰρ δὴ τό γ᾽ ἀ. δέμας 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 110">Refs 5th c.BC+</a>]; οἱ ἀ., opposed to οἱ ὕστερον, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.16; ἀ. φύσις 4th-5th c.BC: Aeschylus Tragicus “Choephori” 281, 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 53, 5th-6th c.BC: Plato Philosophus “Symposium” 193c, etc.; φύσις καὶ κατάστασις ἀ. 3rd c.AD: Democritus Epigrammaticus 278; coupled with παλαιός, παλαιὸν δῶρον ἀρχαίου θηρός 5th c.BC: Sophocles Tragicus “Trachiniae” 555, compare 5th c.BC: Lysias Orator 6.51, D. [prev. cited] ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.4</b></Level3> <b>old, worn out,</b> ὑποδήματα[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.5.14; πινάκια “BGU” 781i1 (1st c.AD). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of persons, Θέμιν.. ἀρχαίαν ἄλοχον Διός[<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 6.5">Refs 5th c.BC+</a>]; ἀ. θεαί, of the Erinyes, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 728; Πέλοψ 5th c.BC: Sophocles Tragicus “Ajax” 1292">Refs 5th c.BC+</a>]; οἱ ἀ. <b>the Ancients,</b> name given by [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus ">Refs 4th c.BC+</a>] to the pre-Socratics, [<a href="javascript:void(0)" title=" “Metaph.” 1069a25, “GC” 314a6">Refs</a>]; in Lit. Crit., <b>ancient, classical</b> writers, [<a href="javascript:void(0)" title=" 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 15, 67; in 3rd c.AD: Plotinus Philosophus ">Refs 4th c.BC+</a>], the philosophers down to Aristotle, [<a href="javascript:void(0)" title=" 5.1.9">Refs</a>]; in <b>NT, the Fathers,</b> [<a href="javascript:void(0)" title="NT.Matt.5.21, +others ">NT</a>]<br /><Level3><b>__II.2</b></Level3> <b>ancient, old,</b> βαλὴν ἀ., of Darius, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 657 (Lyric poetry); λάτρις 5th c.BC: Euripides Tragicus “Hecuba” 609; ἑταῖρος 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.8.1">Refs 5th c.BC+</a>]; οἱ ἀ. κύριοι the <b>original</b> owners, [<a href="javascript:void(0)" title=" “BGU” 992 ii 6 (2nd c.BC)">Refs 2nd c.BC+</a>]; τὰς ἀ. πόλεις (banished from) their <b>original</b> cities, [<a href="javascript:void(0)" title="Polystr. p.22">Refs</a>] W.; ἀ. μαθητής an <b>original</b> disciple, [<a href="javascript:void(0)" title=" NT.Act.21.16; ἀ. μύστης “Inscription Magn.” 215 b;">NT</a>] παιδαγωγὸς ἀ., i.e <b>of old, formerly,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 287, compare 853. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>neuter</i> as <i>adverb</i>, τὸ ἀρχαῖον, <i>Ionic dialect</i> <i>contraction</i> τὠρχαῖον, <b>anciently,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.56, 173, +others">Refs 5th c.BC+</a>], <i>Attic dialect</i> τἀρχαῖον[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 326; ἀπὸ τοῦ ἀ. 5th c.BC: Herodotus Historicus 4.117; ἐξ ἀρχαίων 1st c.BC: Diodorus Siculus Historicus 1.14. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> regular <i>adverb</i> ἀρχαίως <b>in olden style,</b> καινὰ ἀ. λέγειν[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 267b, compare 5th-6th c.BC: Isocrates Orator 4.8, 4th c.BC: Demosthenes Orator 9.48; ἀ. καὶ σεμνῶς 4th c.BC: Aeschines Orator 1.183. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> irregular <i>comparative</i> ἀρχαιέστερος[<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 45 (on ἀρχέστατος see entry .)">Refs 5th c.BC+</a>]; usual <i>comparative</i> <b>-ότερος</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 469">Refs 5th c.BC+</a>]: <i>superlative</i> <b>-ότατος</b>[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.105, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> as <i>substantive</i>, τὸ ἀρχαῖον, of money, <b>prime cost,</b> πλέον τοῦ ἀ.[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Vectigalibus” 3.2">Refs 5th c.BC+</a>]; <b>principal,</b> mostly in <i>plural</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1156, etc.; τἀρχαῖα ἀποδιδόναι 4th c.BC: Demosthenes Orator 34.26, etc.">Refs 5th c.BC+</a>]; τῶν ἀρχαίων ἀπέστησαν lost their <b>capital,</b> [<a href="javascript:void(0)" title=" [prev. author] 1.15: opposed to ἔργον, [prev. author] 27.10">Refs</a>]; opposed to πρόσοδοι, [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 6.38. ">Refs 4th c.BC+</a>]<br /><Level3><b>__V.2</b></Level3> ἀρχαίη, ἡ, ={ἀρχή}, [<a href="javascript:void(0)" title=" 12th c.AD: Eustathius Episcopus Thessalonicensis 475.1, etc.">Refs</a>]	
G0745	Ἀρχέλαος	Archelaos	Archelaus	N:N-M-P	 <b>Ἀρχέλαος</b>, -ου, ὁ <BR /> <b>Archelaus, son of Herod the Great, King of Judma, Samaria and Idumæa</b>: <ref='Mat.2.22.'>Mat.2:22.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G0746	ἀρχή	archē	beginning	G:N-F	<b> ἀρχή</b>, ἡ, <br /> (see. ἄρχω) <b>beginning, origin,</b> νείκεος ἀ.[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.116; πήματος 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.81; φόνου 21.4, etc.">Refs 8th c.BC+</a>]; opposed to τέλος, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.51, etc.">Refs 5th c.BC+</a>]; opposed to τελευτή, [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 607, compare 5th-6th c.BC: Plato Philosophus “Leges” 715e, 5th c.BC: Hippocrates Medicus “περὶ νούσων” 1.1; ἀ. γενέσθαι κακῶν 5th c.BC: Herodotus Historicus 5.97; ἀ. ποιήσασθαί τινος 5th c.BC: Thucydides Historicus 1.128, 5th-6th c.BC: Andocides Orator 2.37, 5th-6th c.BC: Isocrates Orator 12.120, etc.; ἀ. λαβεῖν τινός 4th c.BC: Aeschines Orator 1.11; τὰς ἀρχὰς εἰληφέναι 2nd c.BC: Polybius Historicus 4.28.3">Refs 6th c.BC+</a>]; ἀρχὴν ὑποθέσθαι lay <b>a foundation,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 3.2, etc.; βαλέσθαι 5th-6th c.BC: Plato Philosophus “Epistulae” 326e">Refs 5th c.BC+</a>] (and <i>passive</i>, ἀρχαὶ βέβληνται[<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 1.8); ἀρχὴν ἄρχεσθαί τινος 5th-6th c.BC: Plato Philosophus “Timaeus” 36e">Refs 5th c.BC+</a>]; <b>source</b> of action, [ὁ ἄνθρωπος] ἔχει ἀρχὴν ἐλευθέραν[<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 3.3.4. ">Refs 3rd c.AD+</a>]<br /><Level4><b>__b</b></Level4> with Preps. in adverbial usages, ἐξ ἀρχῆς from <b>the beginning,</b> from <b>the first,</b> from <b>of old,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.188, 6th c.BC: Xenophanes Poeta Philosophus 10, etc.; οὑξ ἀ. φίλος 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 385; ἡ ἐξ ἀ. ἔχθρα 4th c.BC: Demosthenes Orator 54.3; τὸ ἐξ ἀ. 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 12.6; but πλουτεῖν ἐξ ἀ. πάλιν ">Refs 8th c.BC+</a>]<b>anew, afresh,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 221; λόγον πάλιν ὥσπερ ἐξ ἀ. κινεῖν 5th-6th c.BC: Plato Philosophus “Respublica” 450a">Refs 5th c.BC+</a>]; ὁ ἐξ ἀ. λόγος the <b>original</b> argument, [<a href="javascript:void(0)" title=" [prev. author] “Tht.” 177c, etc.">Refs</a>]; τὰ ἐξ ἀ. the <b>principal sum,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1280a30:—also ἀπ᾽ ἀ. 8th-7th c.BC: Hesiodus Epicus “Theogonia” 425, 5th c.BC: Herodotus Historicus 2.104, 5th c.BC: Pindarus Lyricus “P.” 8.25, 4th-5th c.BC: Aeschylus Tragicus “Supplices” 344, 5th-6th c.BC: Plato Philosophus “Theaetetus” 206d">Refs 8th c.BC+</a>]; κατ᾽ ἀρχάς in <b>the beginning,</b> at <b>first,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.153, 7.5; αὐτίκα κατ᾽ ἀ. [prev. author] 8.94; τὸ κατ᾽ ἀ. 5th-6th c.BC: Plato Philosophus “Leges” 798a, +others ">Refs 5th c.BC+</a>]<br /><Level4><b>__c</b></Level4> <i>accusative</i> ἀρχήν, <i>absolutely</i>, <b>to begin with, at first,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.9, 2.28, 8.132; τὴν ἀρχήν 5th-6th c.BC: Andocides Orator 3.20: _plural_, τὰς ἀρχάς 2nd c.BC: Polybius Historicus 16.22.8">Refs 5th c.BC+</a>]: frequently followed by a <i>negative</i>, not <b>at all,</b> ἀρχὴν μηδὲ λαβών[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.39, compare 1.193, +others; ἀ. δὲ θηρᾶν οὐ πρέπει τἀμήχανα 5th c.BC: Sophocles Tragicus “Antigone” 92; ἀ. κλύειν ἂν οὐκ.. ἐβουλόμην [prev. author] “Ph.” 1239, compare “El.” 439, 5th-6th c.BC: Philolaus Philosophus 3, 5th c.BC: Antipho Orator 5.73, 5th-6th c.BC: Plato Philosophus “Gorgias” 478c; sometimes with _Article_, τοῦτο οὐκ ἐνδέκομαι τὴν ἀ. 5th c.BC: Herodotus Historicus 4.25; τὴν ἀ. γὰρ ἐξῆν αὐτῷ μὴ γράφειν 4th c.BC: Demosthenes Orator 23.93. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>first principle, element,</b> first so used by Anaximander, <i>accusative</i> to [<a href="javascript:void(0)" title=" 6th c.AD: Simplicius Philosophus “in Aristotelis Physica commentaria - Comm. in Arist. Graeca” 150.23, compare 4th c.BC: Aristoteles Philosophus “Metaphysica” 983b11, etc.; Ἡράκλειτος τὴν ἀ. εἶναί φησι ψυχήν [prev. author] “de An.” 405a25 ">Refs 4th c.BC+</a>]; of ὕλη and θεός, opposed to στοιχεῖα, [<a href="javascript:void(0)" title=" “Placita Philosophorum” 1.3.25">Refs</a>]; <b>practical principle</b> of conduct, τῶν πράξεων τὰς ἀρχὰς καὶ τὰς ὑποθέσεις[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 2.10">Refs 4th c.BC+</a>]; <b>principles</b> of knowledge, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 995b8, +others ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>end, corner,</b> of a bandage, rope, sheet, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.60, 5th c.BC: Hippocrates Medicus “κατ᾽ ἰητρεῖον” 9, 5th c.BC: Euripides Tragicus “Hippolytus” 762, 4th c.BC: Aeneas Tacticus 18.14, NT.Act.10.11 ">NT+5th c.BC+</a>]; of a compound pulley, [<a href="javascript:void(0)" title=" 2nd-1st c.BC(?): Hero Mechanicus “Belopoeica” 84.14. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__4</b></Level3> in Mathematics texts, <b>origin</b> of a curve, τῆς ἕλικος[<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ ἑλίκων” 11 “Def.” 2, etc.; ξυνὸν ἀ. καὶ πέρας ἐπὶ κύκλου περιφερείας 1st c.AD(?): Heraclitus 103. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>branch</b> of a river, [<a href="javascript:void(0)" title=" LXX.Gen.2.10 (_plural_). ">LXX</a>]<br /><Level3><b>__6</b></Level3> <b>sum, total,</b>[<a href="javascript:void(0)" title="LXX.Num.1.2. ">LXX</a>]<br /><Level3><b>__7</b></Level3> <b>vital organs</b> of the body, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 1.318, +others ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>first place</b> or <b>power, sovereignty</b> (not in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus), Διὸς ἀρχά 5th c.BC: Pindarus Lyricus “O.” 2.64, compare 5th c.BC: Herodotus Historicus 1.6, etc.; γενέσθαι ἐπ᾽ ἀρχῆς 4th c.BC: Aristoteles Philosophus “Politica” 1284b2: _metaphorically_, μεγάλην μεντἂν ἀ. εἴης εὑρηκώς,">Refs 8th c.BC+</a>] of a stroke of fortune, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.196: _plural_, ἀρχαὶ πολισσονόμοι 4th-5th c.BC: Aeschylus Tragicus “Choephori” 864 (Lyric poetry); τὰς ἐμὰς ἀρχὰς σέβων 5th c.BC: Sophocles Tragicus “Antigone” 744, etc.: with _genitive_ _of things_, τῆσδ᾽ ἔχων ἀρχὴν χθονός 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 737">Refs 5th c.BC+</a>]; ἀ. τῶν νεῶν, τῆς θαλάσσης, <b>power over</b> them, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.90, 5th-6th c.BC: Xenophon Historicus “Respublica Atheniensium” 2.7, etc.: proverbial, ἀ. ἄνδρα δείξει Biasap. 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1130a1, compare 4th c.BC: Demosthenes Orator “Prooemia” 48">Refs 5th c.BC+</a>]; <b>method of government,</b> οὐδὲ τὴν ἄλλην ἀ. ἐπαχθής[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.54. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>empire, realm,</b> Κύρου, Περδίκκου ἀ., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.91, 5th c.BC: Thucydides Historicus 4.128, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>magistracy, office,</b> ἀρχὴν ἄρχειν, παραλαμβάνειν, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.80, 4.147; καταστήσας τὰς ἀ. καὶ ἄρχοντας ἐπιστήσας [prev. author] 3.89">Refs 5th c.BC+</a>]; εἰς ἀ. καθίστασθαι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.70">Refs 5th c.BC+</a>]; εἰς τὴν ἀ. εἰσιέναι [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 59.72, etc.">Refs 4th c.BC+</a>]; ἀ. λαχεῖν to obtain <b>an office,</b> [<a href="javascript:void(0)" title=" [prev. author] 57.25; Ἑλληνοταμίαι τότε πρῶτον κατέστη ἀ. 5th c.BC: Thucydides Historicus 1.96; ἐνιαύσιος ἀ. [prev. author] 6.54">Refs 5th c.BC+</a>]; ἀ. χειροτονητή, κληρωτή, Legal cited in [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.21; withsg. Noun, Κυθηροδίκης ἀ. ἐκ τῆς Σπάρτης διέβαινεν αὐτόσε 5th c.BC: Thucydides Historicus 4.53">Refs 5th c.BC+</a>]; <b>term of office,</b> ἀρχῆς λοιποὶ αὐτῷ δύο μῆνες[<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 6.42; ἀρχαὶ καὶ λειτουργίαι “POxy.” 119.16 (3rd c.AD). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> in <i>plural</i>, αἱ ἀρχαί <b>the authorities, the magistrates,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.47, cf. Canon Laws texts cited in 5th-6th c.BC: Andocides Orator 1.83">Refs 5th c.BC+</a>]; ἐν ταῖς ἀ. εἶναι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.54">Refs 5th c.BC+</a>]; ἡ ἀρχή collectively, 'the board', [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 47.22, compare “IG” 1.229, etc.; παραδιδόναι τινὰ τῇ ἀ. 5th c.BC: Antipho Orator 5.48">Refs 5th c.BC+</a>]; but ἡ ἀ., of a single <b>magistrate,</b> [<a href="javascript:void(0)" title=" PHal. 1.226 (3rd c.BC)">Refs 3rd c.BC+</a>]; κατ᾽ ἀρχῆς γὰρ φιλαίτιος λεώς against <b>authority,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 485; πομποὺς ἀρχάς [prev. author] “Ag.” 124 (_anapaest meter_). ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> <b>command,</b> i.e. <b>body of troops,</b> [<a href="javascript:void(0)" title=" LXX.1Ki.13.17, +others ">LXX</a>]<br /><Level3><b>__II.6</b></Level3> <i>plural</i>, <b>heavenly powers,</b> [<a href="javascript:void(0)" title="NT.Rom.8.38, +others, compare 5th-6th c.AD: Damascius Philosophus “de Principiis” 96">NT+5th c.AD+</a>]; <b>powers of evil,</b> [<a href="javascript:void(0)" title="NT.Eph.6.12, +others ">NT</a>]<br /><Level2><b>__III</b></Level2> ={εἶδος μελίσσης ἀκέντρου}, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]	
G0747	ἀρχηγός	archēgos	founder	G:N-M	<b> ἀρχηγός</b>, <br /> <i>Doric dialect</i> ἀρχᾱγός, όν, <b>beginning, originating,</b> λόγος ἀρχηγὸς κακῶν[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 881">Refs 5th c.BC+</a>]; <b>primary, leading, chief,</b> Τροίας ἀ. τιμάς[<a href="javascript:void(0)" title=" [prev. author] “Tr.” 196 (Lyric poetry); δύο φλέβες ἀ. 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 666b25. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> as <i>substantive</i>, <b>founder,</b> of a tutelary hero, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 60">Refs 5th c.BC+</a>]; as <i>feminine</i>, <b>ancestral heroine,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 8.51; τοῦ γένους 5th-6th c.BC: Isocrates Orator 3.28, compare 1st c.BC: Diodorus Siculus Historicus 5.56; τῆς πόλεως θεὸς ἀ. τίς ἐστιν 5th-6th c.BC: Plato Philosophus “Timaeus” 21e">Refs 5th c.BC+</a>]; <b>founder of a family,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1162a4. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>prince, chief,</b> Δία ἀ. θεῶν[<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 5.179, compare 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 259">Refs 5th c.BC+</a>]; <b>chief captain, leader,</b> Ἑλλάνων[<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 138; Βεβρύκων 3rd c.BC: Theocritus Poeta Bucolicus 22.110; ἀ. ἱερέων “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 6798 (from Dijon), compare 2882 (Milet.). ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>first cause, originator,</b> κοπίδων[<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 81; πράγματος 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.3.4, compare 4th-3rd c.BC: Dinarchus Orator 3.7, 5th-6th c.BC: Isocrates Orator 12.101; συγχύσεως “SIG” 684.8 (Dyme, 2nd c.BC)">Refs 5th c.BC+</a>]; φόνου[<a href="javascript:void(0)" title=" “POxy.” 1241 iii 35; σωτηρίας NT.Heb.2.10; Θαλῆς ὁ τῆς τοιαύτης ἀ. φιλοσοφίας 4th c.BC: Aristoteles Philosophus “Metaphysica” 983b20; τῆς τέχνης 3rd c.BC(?): Sosipater Comicus 1.14; τὸ ἀ. ">NT+4th c.BC+</a>]<b>the originating power,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 401d, compare “Sph.” 243d">Refs 5th c.BC+</a>]; <b>primary, fundamental,</b> ἀρχηγὸν ἡ φωνή[<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ ποιημάτων” 2.19.">Refs 1st c.BC+</a>]	
G0748	ἀρχιερατικός	archieratikos	high-priestly	G:A	<b> ἀρχῐερ-ᾱτικός</b>, ή, όν, <br /> <b>of the</b> ἀρχιερεύς, ἐκ γένους ἀ.[<a href="javascript:void(0)" title=" NT.Act.4.6, compare 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 15.3.1, “OGI” 470.21, “Jahresh.” 15.51, etc.; θρόνοι 6th c.AD: Justinianus Imperator “Novellae” 42.1.1.">NT+1st c.AD+</a>]	
G0749	ἀρχιερεύς	archiereus	high-priest	G:N-M	<b> ἀρχῐερ-εύς</b>, έως, ὁ: <br /> <i>Ionic dialect</i> ἀρχῐέρεως, εω, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.37, also in 5th-6th c.BC: Plato Philosophus “Leges” 947a: _accusative_ _plural_ ἀρχιρέας variant in 5th c.BC: Herodotus Historicus 2.142">Refs 5th c.BC+</a>]:— <b>arch-priest, chief-priest,</b> [same places], frequently in Inscrr., νήσου[<a href="javascript:void(0)" title=" “OGI” 93.3 (from Cyprus), etc.: especially in Roman provinces, of the Imperial cult, ἀ. Ἀσίας [prev. work] 458.31, etc.,compare “PRyl.” 149.2 (1st c.AD)">Refs 1st c.AD+</a>], etc.:—at Rome, = <b>pontifex,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Numa” 9, etc.">Refs 1st c.AD+</a>]; ἀ. μέγιστος, = <b>pontifex maximus</b>, [<a href="javascript:void(0)" title=" “SIG” 832, etc. (but ἀρχιερεύς alone, “IG” 7.2711, etc.)">Refs</a>]:—at Jerusalem, <b>high-priest,</b> [<a href="javascript:void(0)" title=" LXX.Lev.4.3, NT.Matt.26.3, etc. (Spelt ἀρχι-ιερεύς “IGRom.” 4.882 (from Themisonium)).">LXX+NT</a>]	
G0750	ἀρχιποίμην	archipoimēn	chief shepherd	G:N-M	<b> ἀρχι-ποίμην</b>, ενος, ὁ, <br /> <b>chief shepherd,</b> [<a href="javascript:void(0)" title=" NT.1Pet.5.4, 2nd-3rd c.AD: Symmachus LXX.4Ki.3.4, “PLips.” 97 xi 4 (4th c.AD).">NT+2nd c.AD+</a>]	
G0751	Ἄρχιππος	Archippos	Archippus	N:N-M-P	 <b>Ἄρχιππος</b>, -ου, ὁ <BR /> <b>Archippus</b>: <ref='Col.4.17'>Col.4:17</ref>, Phm 2.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G0752	ἀρχισυνάγωγος	archisunagōgos	synagogue leader	G:N-M	<b> ἀρχι-συνάγωγος</b> [ᾰ], ὁ, <br /> <b>ruler of a synagogue,</b> [<a href="javascript:void(0)" title="NT.Mark.5.22, +others, “IG” 14.2304">NT</a>], Ramsay <b>Cities and Bishoprics</b> No.559:—hence <b>ἀρχι-συνᾰγωγέω</b>, [<a href="javascript:void(0)" title=" “BCH” 8.463 (Thessalonica, 2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>master of a guild</b> or <b>company,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae ad res Romanas pertinentes 1.782 (from Thrace), etc.">Refs</a>]	
G0753	ἀρχιτέκτων	architektōn	master-builder	G:N-M	<b> ἀρχι-τέκτων</b>, ονος, ὁ, <br /> <b>chief-artificer, master-builder, director of works,</b> τοῦ ὀρύγματος, τῆς γεφύρας, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.60, 4.87">Refs 5th c.BC+</a>]; opposed to χειροτέχνης, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 981a30">Refs 4th c.BC+</a>]; opposed to ἐργατικός, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 259e">Refs 5th c.BC+</a>]; <b>commissioner of works,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 2.403, +others, [prev. work]9(1).694.145 (from Corcyra), “SIG” 284.12 (Chios, from Erythrae), etc.; ἀ. τοῦ ναοῦ [prev. work]494.3 (Delph.); ἀ. ἐπὶ τὰ ἱερά “IG” 2.404. ">Refs</a>]<br /><Level4><b>__b</b></Level4> <i>plural</i>, <b>board of naval constructors,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 46.1. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> generally, <b>author, contriver,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 477; ἀ. κύριος τῆς ἡδονῆς 2nd c.AD: Alexander Rhetor 149.2; ἀ. τῆς ἐπιβουλῆς 4th c.BC: Demosthenes Orator 56.11; τοῦ τέλους 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1152b2">Refs 5th c.BC+</a>]; τοὺς ταῖς διανοίαις ἀ. τινός <b>those that direct activities</b> by thought, [<a href="javascript:void(0)" title=" [prev. author] “Pol.” 1325b23. ">Refs</a>]<br /><Level2><b>__II</b></Level2> at Athens, <b>manager of the state theatre and of the Dionysia,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.28, “IG” 2.335.">Refs 4th c.BC+</a>]	
G0754	ἀρχιτελώνης	architelōnēs	chief tax collector	G:N-M	<b> ἀρχι-τελώνης</b>, ου, ὁ, <br /> <b>chief toll-collector, chief-publican,</b> [<a href="javascript:void(0)" title="NT.Luke.19.2.">NT</a>]	
G0755	ἀρχιτρίκλινος	architriklinos	head waiter	G:N-M	<b> ἀρχι-τρίκλῑνος</b>, ὁ, <br /> <b>president of a banquet</b> (<b>triclinium</b>), [<a href="javascript:void(0)" title=" NT.John.2.9. ">NT</a>]<br /><Level3><b>__2</b></Level3> <b>head-waiter,</b> [<a href="javascript:void(0)" title=" 3rd c.AD: Heliodorus Scriptor Eroticus 7.27.">Refs 3rd c.AD+</a>]	
G0756	ἄρχομαι	archomai	to rule/begin	G:V	<b> ἄρχω</b>, <br /> <i>Epic dialect</i> <i>infinitive</i> ἀρχέμεναι[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.154: ">Refs 8th c.BC+</a>]<i>imperfect</i> ἦρχον[<a href="javascript:void(0)" title=" [prev. work] 2.378, etc.">Refs</a>]; <i>Doric dialect</i> ἆρχον[<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 10(11).51">Refs 5th c.BC+</a>]: <i>future</i> ἄρξω[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.667, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 940, 5th c.BC: Thucydides Historicus 1.144: ">Refs 8th c.BC+</a>]<i>aorist</i> ἦρξα, <i>Epic dialect</i> ἄρξα[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.230, etc.">Refs 8th c.BC+</a>]: <i>perfect</i> ἦρχα[<a href="javascript:void(0)" title=" “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 3487.14 (from Thyatira), Canon Laws texts cited in 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.851f">Refs 1st c.AD+</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.90, etc.">Refs 8th c.BC+</a>]; non-thematic <i>participle</i> ἄρχμενος[<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Aetia” 3.1.56, +others">Refs 3rd c.BC+</a>]: <i>imperfect</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.93, 5th c.BC: Herodotus Historicus 5.28: ">Refs 8th c.BC+</a>]<i>future</i> ἄρξομαι (in <i>middle</i> sense, see below) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.97, 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 442, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.8.2">Refs 8th c.BC+</a>]; <i>Doric dialect</i> ἀρξεῦμαι[<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 7.95">Refs 3rd c.BC+</a>]: <i>aorist</i> ἠρξάμην[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.310, etc.:">Refs 8th c.BC+</a>] —<i>passive</i>, <i>perfect</i> ἦργμαι only in <i>middle</i> sense, see below [<a href="javascript:void(0)" title=" 1.2">Refs</a>]: <i>aorist</i> ἤρχθην, ἀρχθῆναι[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.18, 4th c.BC: Aristoteles Philosophus “Politica” 1277b13, see below 11.4">Refs 5th c.BC+</a>]:—<b>to be first,</b> <br /><Level2><b>__I</b></Level2> in Time, <b>begin, make a beginning,</b> <i>active</i> and <i>middle</i> (in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus the _active_ is more frequently, in _Attic dialect_ Prose the _middle_, especially where personal action is emphasized), πολέμου ἄρχειν ">Refs 8th c.BC+</a>]<b>to be the aggressor,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.53">Refs 5th c.BC+</a>]; π. ἄρχεσθαι <b>to begin one's</b> operations, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.3.6">Refs 5th c.BC+</a>]; ἄρχειν τοῦ λόγου <b>to open</b> a conversation, [<a href="javascript:void(0)" title=" [prev. author] “An.” 1.6.6">Refs</a>]; ἄρχεσθαι τοῦ λόγου <b>to begin one's</b> speech, [<a href="javascript:void(0)" title="[prev. work] 3.2.7. Constr.: ">Refs</a>]<br /><Level3><b>__I.1</b></Level3> mostly with <i>genitive</i>, <b>make a beginning of,</b> ἄρχειν πολέμοιο[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.335; μύθων 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.68; τῶν ἀδικημάτων πρῶτον τοῦτο ἄρξαι 5th c.BC: Herodotus Historicus 1.2; ἦρξεν ἐμβολῆς 4th-5th c.BC: Aeschylus Tragicus “Persae” 409; τοῦ κακοῦ [prev. work] 353">Refs 8th c.BC+</a>]; ἄρχειν χειρῶν ἀδίκων, ἄρχειν τῆς πληγῆς, <b>strike the first</b> blow, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 4.2.1 and 2:">Refs 5th c.BC+</a>] — in <i>middle</i> in religious sense, = {ἀπάρχεσθαι}, ἀρχόμενος μελέων <b>beginning with</b> the limbs, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.428, compare 5th c.BC: Euripides Tragicus “Ion” 651">Refs 8th c.BC+</a>]; but <i>active</i>, σπονδαῖσιν ἄρξαι[<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 6(5).37. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> with <i>genitive</i>, <b>begin from</b> or <b>with</b>.., ἐν σοὶ μὲν λήξω σέο δ᾽ ἄρξομαι[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.97; ἄρχεσθαι Διός 5th c.BC: Pindarus Lyricus “N.” 5.25">Refs 8th c.BC+</a>]; πόθεν ἄρξωμα; [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 855; πόθεν ποτὲ ἦρκται 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 5">Refs 5th c.BC+</a>]; ἄρχεσθαι, ἦρχθαι ἔκ τινος, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.199, 5th c.BC: Hippocrates Medicus “κατ᾽ ἰητρεῖον” 11">Refs 8th c.BC+</a>]; ἀπό τινος frequently in Prose, ἀρξάμενοι αὐτίκα ἀπὸ παιδίων <b>even</b> from boyhood, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.12">Refs 5th c.BC+</a>]; but more commonly ἐκ παίδων, ἐκ παιδός, etc., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 408d, “Thg.” 128d:">Refs 5th c.BC+</a>] —ἀπό in non-temporal relations, ἀρξάμενος ἀπὸ σοῦ. i.e. <b>including</b> yourself, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 471c, compare 4th c.BC: Demosthenes Orator 18.297; ἀπὸ τῶν πατέρων 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.5.15; μέχρι τῶν δώδεκα ἀπὸ μιᾶς ἀρξάμενος 5th-6th c.BC: Plato Philosophus “Leges” 771c">Refs 5th c.BC+</a>]; ἀφ᾽ ἱερῶν ἠργμένη ἀρχή[<a href="javascript:void(0)" title=" [prev. work] 771a; ἀφ᾽ Ἑστίας ἀρχόμενος 5th-6th c.BC: Aristophanes Comicus “Vespae” 846. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> with <i>genitive</i> <i>of things</i> et <i>dative</i> <i>person</i>, ἄρχε θεοῖς δαιτός <b>begin</b> a banquet to the gods, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.95; τοῖς ἄρα μύθων ἦρχε 2.433, etc.; τῇσι δὲ.. ἄρχετο μολπῆς 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.101; ἦρξε τῇ πόλει ἀνομίας τὸ νόσημα 5th c.BC: Thucydides Historicus 2.53, compare 12; τὴν ἡμέραν ἄρχειν ἐλευθερίας τῇ Ἑλλάδι 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.2.23; ἡμὶν οὐ σμικρῶν κακῶν ἦρξεν τὸ δῶρον 5th c.BC: Sophocles Tragicus “Trachiniae” 871. ">Refs 8th c.BC+</a>]<br /><Level3><b>__I.4</b></Level3> with <i>accusative</i>, ἄρχειν ὁδόν τινι, <b>show</b> him the way, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.107 (but also ἄρχειν ὁδοῖο">Refs 8th c.BC+</a>] <b>lead</b> the way, [<a href="javascript:void(0)" title=" 5.237): _absolutely_ (i.e. ὁδόν), ἄρχε δ᾽ Ἀθήνη 3.12; σὺ μὲν ἄρχε 8th c.BC: Ilias Homerus Epicus “Illiad” 9.69; ἦ ῥα καὶ ἄρχε λέχοσδε κιών 3.447; ἦρχε δ᾽ ἄρα σφιν Ἄρης 5.592, compare below 11.2">Refs 8th c.BC+</a>]: with other accusatives, ἄρχειν ὕμνον[<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 3.10; ἅπερ ἦρξεν 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1529 (Lyric poetry); λυπηρόν τι 5th c.BC: Sophocles Tragicus “Electra” 552; ὕβριν [prev. author] “fragment” 368. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.5</b></Level3> of actions, σέο δ᾽ ἕξεται ὅττι κεν ἄρχῃ[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.102: frequently with ">Refs 8th c.BC+</a>]<i>infinitive</i>, τοῖσιν δ᾽ ἦρχ᾽ ἀγορεύειν among them, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.571, etc.; ἦρχε νέεσθαι, ἦρχ᾽ ἴμεν, 2.84, 13.329; ἄρχετε νῦν νέκυας φορέειν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.437, etc.; ὑφαίνειν ἤρχετο μῆτιν 8th c.BC: Ilias Homerus Epicus “Illiad” 7.324; ἤρξαντο οἰκοδομεῖν 5th c.BC: Thucydides Historicus 1.107; ἡ νόσος ἤρξατο γενέσθαι [prev. author] 2.47">Refs 8th c.BC+</a>]: with <i>participle</i>, of continued action or condition, ἦρχον χαλεπαίνων[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.378; ἢν ἄρξῃ ἀδικέων 5th c.BC: Herodotus Historicus 4.119; ἡ ψυχὴ ἄρχεται ἀπολείπουσα 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.7.26; πόθεν ἂν ὀρθῶς ἀρξαίμεθα ἐπαινοῦντε; 5th-6th c.BC: Plato Philosophus “Menexenus” 237a, compare “Tht.” 187a (but ἄ. ἐπαινεῖν [prev. author] “Phdr.” 241e); ἄρξομαι διδάσκων 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.8.2 (but ἤρξω μανθάνειν [prev. author] “Mem.” 3.5.22). ">Refs 8th c.BC+</a>]<br /><Level3><b>__I.6</b></Level3> <i>absolutely</i>, ἄρχε <b>take the lead!</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.69">Refs 8th c.BC+</a>]: generally, <b>begin,</b> ἄρχειν [τὴν ἐκεχειρίαν] τήνδε τὴν ἡμέραν Indut. cited in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.118, cf. Legal cited in 4th c.BC: Demosthenes Orator 24.42">Refs 5th c.BC+</a>]; τὸ ἄρχον, opposed to τὸ ἑπόμενον, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 234">Refs 5th c.AD+</a>]: <i>participle</i> ἀρχόμενος <b>at first,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 9.3, “Cyn.” 3.8, 5th-6th c.BC: Isocrates Orator 2.54">Refs 5th c.BC+</a>]; <b>at the beginning,</b> ἀρχομένου δὲ πίθου καὶ λήγοντος[<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 368, compare “fragment” 192.4; ἀρχομένοισιν ἢ καταπαυομένοισι 5th-6th c.BC: Aristophanes Comicus “Equites” 1246; ἄρχεται ὁ πόλεμος ἐνθένδε 5th c.BC: Thucydides Historicus 2.1; ἅμα ἦρι ἀρχομένῳ [prev. passage]; θέρους εὐθὺς ἀρχομένου [prev. work] 47. ">Refs 8th c.BC+</a>]<br /><Level3><b>__I.7</b></Level3> Grammars, of a word, ἄ. ἀπὸ φωνήεντος[<a href="javascript:void(0)" title=" 2nd c.BC: Dionysius Thrax Grammaticus 633.27">Refs 2nd c.BC+</a>]; ἡ ἄρχουσα (i.e. συλλαβή) [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 130.13. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> in point of Place or Station, <b>rule, govern, command,</b> <br /><Level3><b>__II.1</b></Level3> mostly with <i>genitive</i>, <b>rule, be leader of</b>.., Βοιωτῶν[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.494, compare 5th c.BC: Herodotus Historicus 5.1, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> less frequently with <i>dative</i>, ἀνδράσιν ἦρξα[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.230, compare 471, 8th c.BC: Ilias Homerus Epicus “Illiad” 2.805, 5th c.BC: Pindarus Lyricus “P.” 3.4, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 940, 5th c.BC: Euripides Tragicus “Andromache” 666, “IA” 337, “IG” 7.2830 (from Hyettus), etc.">Refs 8th c.BC+</a>]; also ἐν δ᾽ ἄρα τοῖσιν ἦρχ᾽ <b>held command</b> among them, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.690, compare 5th-6th c.BC: Plato Philosophus “Phaedrus” 238a: with ">Refs 8th c.BC+</a>]<i>infinitive</i> added, ἄρχε Μυρμιδόνεσσι μάχεσθαι <b>led</b> them <b>on</b> to fight, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.65. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <i>absolutely</i>, <b>rule,</b> ὅσον τό τ᾽ ἄρχειν καὶ τὸ δουλεύειν δίχα[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 927, compare “Pers.” 774">Refs 4th c.BC+</a>]; especially <b>hold a magistracy,</b> ὁκοῖόν τε εἴη ἄρχειν μετὰ τὸ βασιλεύειν[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.67">Refs 5th c.BC+</a>]; at Athens, etc., <b>to be archon,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.178">Refs 4th c.BC+</a>]; ἀρχάς, ἀρχὴν ἄρχειν, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.80, 5th c.BC: Thucydides Historicus 6.54">Refs 5th c.BC+</a>]; ἄρχειν τὴν ἐπώνυμον (with or without ἀρχήν) [<a href="javascript:void(0)" title=" “IG” 3.659, 693, “SIG” 872.7. ">Refs</a>]<br /><Level3><b>__II.4</b></Level3> <i>passive</i>, with <i>future</i> ἄρξομαι[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.159, 5th c.BC: Pindarus Lyricus “O.” 8.45, 4th-5th c.BC: Aeschylus Tragicus “Persae” 589, 5th c.BC: Lysias Orator 28.7; but ἀρχθήσομαι 4th c.BC: Aristoteles Philosophus “Politica” 1259b40, 2nd-3rd c.AD: Dio Cassius Historicus 65.10">Refs 5th c.BC+</a>]:—<b>to be ruled, governed,</b> etc., ὑπό τινος[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.127; ἔκ τινος 5th c.BC: Sophocles Tragicus “Electra” 264, “Ant.” 63; ὑπό τινι 5th c.BC: Herodotus Historicus 1.91, 103; σφόδρα ὑπό τινος 5th c.BC: Lysias Orator 12.92; ἄρχε πρῶτον μαθὼν ἄρχεσθαι 6th c.BC: Solon Lyricus cited in 3rd c.AD(?): Diogenes Laertius 1.60, compare 5th-6th c.BC: Plato Philosophus “Protagoras” 326d; δύνασθαι καὶ ἄρχεσθαι καὶ ἄρχειν 4th c.BC: Aristoteles Philosophus “Politica” 1277b14; οἱ ἀρχόμενοι ">Refs 6th c.BC+</a>]<b>subjects,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2 6.19, etc.">Refs 5th c.BC+</a>]	
G0757	ἄρχω	archō	be first	G:V	<b> ἄρχω</b>, <br /> <i>Epic dialect</i> <i>infinitive</i> ἀρχέμεναι[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.154: ">Refs 8th c.BC+</a>]<i>imperfect</i> ἦρχον[<a href="javascript:void(0)" title=" [prev. work] 2.378, etc.">Refs</a>]; <i>Doric dialect</i> ἆρχον[<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 10(11).51">Refs 5th c.BC+</a>]: <i>future</i> ἄρξω[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.667, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 940, 5th c.BC: Thucydides Historicus 1.144: ">Refs 8th c.BC+</a>]<i>aorist</i> ἦρξα, <i>Epic dialect</i> ἄρξα[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.230, etc.">Refs 8th c.BC+</a>]: <i>perfect</i> ἦρχα[<a href="javascript:void(0)" title=" “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 3487.14 (from Thyatira), Canon Laws texts cited in 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.851f">Refs 1st c.AD+</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.90, etc.">Refs 8th c.BC+</a>]; non-thematic <i>participle</i> ἄρχμενος[<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Aetia” 3.1.56, +others">Refs 3rd c.BC+</a>]: <i>imperfect</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.93, 5th c.BC: Herodotus Historicus 5.28: ">Refs 8th c.BC+</a>]<i>future</i> ἄρξομαι (in <i>middle</i> sense, see below) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.97, 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 442, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.8.2">Refs 8th c.BC+</a>]; <i>Doric dialect</i> ἀρξεῦμαι[<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 7.95">Refs 3rd c.BC+</a>]: <i>aorist</i> ἠρξάμην[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.310, etc.:">Refs 8th c.BC+</a>] —<i>passive</i>, <i>perfect</i> ἦργμαι only in <i>middle</i> sense, see below [<a href="javascript:void(0)" title=" 1.2">Refs</a>]: <i>aorist</i> ἤρχθην, ἀρχθῆναι[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.18, 4th c.BC: Aristoteles Philosophus “Politica” 1277b13, see below 11.4">Refs 5th c.BC+</a>]:—<b>to be first,</b> <br /><Level2><b>__I</b></Level2> in Time, <b>begin, make a beginning,</b> <i>active</i> and <i>middle</i> (in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus the _active_ is more frequently, in _Attic dialect_ Prose the _middle_, especially where personal action is emphasized), πολέμου ἄρχειν ">Refs 8th c.BC+</a>]<b>to be the aggressor,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.53">Refs 5th c.BC+</a>]; π. ἄρχεσθαι <b>to begin one's</b> operations, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.3.6">Refs 5th c.BC+</a>]; ἄρχειν τοῦ λόγου <b>to open</b> a conversation, [<a href="javascript:void(0)" title=" [prev. author] “An.” 1.6.6">Refs</a>]; ἄρχεσθαι τοῦ λόγου <b>to begin one's</b> speech, [<a href="javascript:void(0)" title="[prev. work] 3.2.7. Constr.: ">Refs</a>]<br /><Level3><b>__I.1</b></Level3> mostly with <i>genitive</i>, <b>make a beginning of,</b> ἄρχειν πολέμοιο[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.335; μύθων 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.68; τῶν ἀδικημάτων πρῶτον τοῦτο ἄρξαι 5th c.BC: Herodotus Historicus 1.2; ἦρξεν ἐμβολῆς 4th-5th c.BC: Aeschylus Tragicus “Persae” 409; τοῦ κακοῦ [prev. work] 353">Refs 8th c.BC+</a>]; ἄρχειν χειρῶν ἀδίκων, ἄρχειν τῆς πληγῆς, <b>strike the first</b> blow, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 4.2.1 and 2:">Refs 5th c.BC+</a>] — in <i>middle</i> in religious sense, = {ἀπάρχεσθαι}, ἀρχόμενος μελέων <b>beginning with</b> the limbs, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.428, compare 5th c.BC: Euripides Tragicus “Ion” 651">Refs 8th c.BC+</a>]; but <i>active</i>, σπονδαῖσιν ἄρξαι[<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 6(5).37. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> with <i>genitive</i>, <b>begin from</b> or <b>with</b>.., ἐν σοὶ μὲν λήξω σέο δ᾽ ἄρξομαι[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.97; ἄρχεσθαι Διός 5th c.BC: Pindarus Lyricus “N.” 5.25">Refs 8th c.BC+</a>]; πόθεν ἄρξωμα; [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 855; πόθεν ποτὲ ἦρκται 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 5">Refs 5th c.BC+</a>]; ἄρχεσθαι, ἦρχθαι ἔκ τινος, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.199, 5th c.BC: Hippocrates Medicus “κατ᾽ ἰητρεῖον” 11">Refs 8th c.BC+</a>]; ἀπό τινος frequently in Prose, ἀρξάμενοι αὐτίκα ἀπὸ παιδίων <b>even</b> from boyhood, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.12">Refs 5th c.BC+</a>]; but more commonly ἐκ παίδων, ἐκ παιδός, etc., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 408d, “Thg.” 128d:">Refs 5th c.BC+</a>] —ἀπό in non-temporal relations, ἀρξάμενος ἀπὸ σοῦ. i.e. <b>including</b> yourself, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 471c, compare 4th c.BC: Demosthenes Orator 18.297; ἀπὸ τῶν πατέρων 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.5.15; μέχρι τῶν δώδεκα ἀπὸ μιᾶς ἀρξάμενος 5th-6th c.BC: Plato Philosophus “Leges” 771c">Refs 5th c.BC+</a>]; ἀφ᾽ ἱερῶν ἠργμένη ἀρχή[<a href="javascript:void(0)" title=" [prev. work] 771a; ἀφ᾽ Ἑστίας ἀρχόμενος 5th-6th c.BC: Aristophanes Comicus “Vespae” 846. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> with <i>genitive</i> <i>of things</i> et <i>dative</i> <i>person</i>, ἄρχε θεοῖς δαιτός <b>begin</b> a banquet to the gods, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.95; τοῖς ἄρα μύθων ἦρχε 2.433, etc.; τῇσι δὲ.. ἄρχετο μολπῆς 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.101; ἦρξε τῇ πόλει ἀνομίας τὸ νόσημα 5th c.BC: Thucydides Historicus 2.53, compare 12; τὴν ἡμέραν ἄρχειν ἐλευθερίας τῇ Ἑλλάδι 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.2.23; ἡμὶν οὐ σμικρῶν κακῶν ἦρξεν τὸ δῶρον 5th c.BC: Sophocles Tragicus “Trachiniae” 871. ">Refs 8th c.BC+</a>]<br /><Level3><b>__I.4</b></Level3> with <i>accusative</i>, ἄρχειν ὁδόν τινι, <b>show</b> him the way, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.107 (but also ἄρχειν ὁδοῖο">Refs 8th c.BC+</a>] <b>lead</b> the way, [<a href="javascript:void(0)" title=" 5.237): _absolutely_ (i.e. ὁδόν), ἄρχε δ᾽ Ἀθήνη 3.12; σὺ μὲν ἄρχε 8th c.BC: Ilias Homerus Epicus “Illiad” 9.69; ἦ ῥα καὶ ἄρχε λέχοσδε κιών 3.447; ἦρχε δ᾽ ἄρα σφιν Ἄρης 5.592, compare below 11.2">Refs 8th c.BC+</a>]: with other accusatives, ἄρχειν ὕμνον[<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 3.10; ἅπερ ἦρξεν 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1529 (Lyric poetry); λυπηρόν τι 5th c.BC: Sophocles Tragicus “Electra” 552; ὕβριν [prev. author] “fragment” 368. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.5</b></Level3> of actions, σέο δ᾽ ἕξεται ὅττι κεν ἄρχῃ[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.102: frequently with ">Refs 8th c.BC+</a>]<i>infinitive</i>, τοῖσιν δ᾽ ἦρχ᾽ ἀγορεύειν among them, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.571, etc.; ἦρχε νέεσθαι, ἦρχ᾽ ἴμεν, 2.84, 13.329; ἄρχετε νῦν νέκυας φορέειν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.437, etc.; ὑφαίνειν ἤρχετο μῆτιν 8th c.BC: Ilias Homerus Epicus “Illiad” 7.324; ἤρξαντο οἰκοδομεῖν 5th c.BC: Thucydides Historicus 1.107; ἡ νόσος ἤρξατο γενέσθαι [prev. author] 2.47">Refs 8th c.BC+</a>]: with <i>participle</i>, of continued action or condition, ἦρχον χαλεπαίνων[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.378; ἢν ἄρξῃ ἀδικέων 5th c.BC: Herodotus Historicus 4.119; ἡ ψυχὴ ἄρχεται ἀπολείπουσα 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.7.26; πόθεν ἂν ὀρθῶς ἀρξαίμεθα ἐπαινοῦντε; 5th-6th c.BC: Plato Philosophus “Menexenus” 237a, compare “Tht.” 187a (but ἄ. ἐπαινεῖν [prev. author] “Phdr.” 241e); ἄρξομαι διδάσκων 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.8.2 (but ἤρξω μανθάνειν [prev. author] “Mem.” 3.5.22). ">Refs 8th c.BC+</a>]<br /><Level3><b>__I.6</b></Level3> <i>absolutely</i>, ἄρχε <b>take the lead!</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.69">Refs 8th c.BC+</a>]: generally, <b>begin,</b> ἄρχειν [τὴν ἐκεχειρίαν] τήνδε τὴν ἡμέραν Indut. cited in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.118, cf. Legal cited in 4th c.BC: Demosthenes Orator 24.42">Refs 5th c.BC+</a>]; τὸ ἄρχον, opposed to τὸ ἑπόμενον, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 234">Refs 5th c.AD+</a>]: <i>participle</i> ἀρχόμενος <b>at first,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 9.3, “Cyn.” 3.8, 5th-6th c.BC: Isocrates Orator 2.54">Refs 5th c.BC+</a>]; <b>at the beginning,</b> ἀρχομένου δὲ πίθου καὶ λήγοντος[<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 368, compare “fragment” 192.4; ἀρχομένοισιν ἢ καταπαυομένοισι 5th-6th c.BC: Aristophanes Comicus “Equites” 1246; ἄρχεται ὁ πόλεμος ἐνθένδε 5th c.BC: Thucydides Historicus 2.1; ἅμα ἦρι ἀρχομένῳ [prev. passage]; θέρους εὐθὺς ἀρχομένου [prev. work] 47. ">Refs 8th c.BC+</a>]<br /><Level3><b>__I.7</b></Level3> Grammars, of a word, ἄ. ἀπὸ φωνήεντος[<a href="javascript:void(0)" title=" 2nd c.BC: Dionysius Thrax Grammaticus 633.27">Refs 2nd c.BC+</a>]; ἡ ἄρχουσα (i.e. συλλαβή) [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 130.13. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> in point of Place or Station, <b>rule, govern, command,</b> <br /><Level3><b>__II.1</b></Level3> mostly with <i>genitive</i>, <b>rule, be leader of</b>.., Βοιωτῶν[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.494, compare 5th c.BC: Herodotus Historicus 5.1, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> less frequently with <i>dative</i>, ἀνδράσιν ἦρξα[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.230, compare 471, 8th c.BC: Ilias Homerus Epicus “Illiad” 2.805, 5th c.BC: Pindarus Lyricus “P.” 3.4, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 940, 5th c.BC: Euripides Tragicus “Andromache” 666, “IA” 337, “IG” 7.2830 (from Hyettus), etc.">Refs 8th c.BC+</a>]; also ἐν δ᾽ ἄρα τοῖσιν ἦρχ᾽ <b>held command</b> among them, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.690, compare 5th-6th c.BC: Plato Philosophus “Phaedrus” 238a: with ">Refs 8th c.BC+</a>]<i>infinitive</i> added, ἄρχε Μυρμιδόνεσσι μάχεσθαι <b>led</b> them <b>on</b> to fight, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.65. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <i>absolutely</i>, <b>rule,</b> ὅσον τό τ᾽ ἄρχειν καὶ τὸ δουλεύειν δίχα[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 927, compare “Pers.” 774">Refs 4th c.BC+</a>]; especially <b>hold a magistracy,</b> ὁκοῖόν τε εἴη ἄρχειν μετὰ τὸ βασιλεύειν[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.67">Refs 5th c.BC+</a>]; at Athens, etc., <b>to be archon,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.178">Refs 4th c.BC+</a>]; ἀρχάς, ἀρχὴν ἄρχειν, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.80, 5th c.BC: Thucydides Historicus 6.54">Refs 5th c.BC+</a>]; ἄρχειν τὴν ἐπώνυμον (with or without ἀρχήν) [<a href="javascript:void(0)" title=" “IG” 3.659, 693, “SIG” 872.7. ">Refs</a>]<br /><Level3><b>__II.4</b></Level3> <i>passive</i>, with <i>future</i> ἄρξομαι[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.159, 5th c.BC: Pindarus Lyricus “O.” 8.45, 4th-5th c.BC: Aeschylus Tragicus “Persae” 589, 5th c.BC: Lysias Orator 28.7; but ἀρχθήσομαι 4th c.BC: Aristoteles Philosophus “Politica” 1259b40, 2nd-3rd c.AD: Dio Cassius Historicus 65.10">Refs 5th c.BC+</a>]:—<b>to be ruled, governed,</b> etc., ὑπό τινος[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.127; ἔκ τινος 5th c.BC: Sophocles Tragicus “Electra” 264, “Ant.” 63; ὑπό τινι 5th c.BC: Herodotus Historicus 1.91, 103; σφόδρα ὑπό τινος 5th c.BC: Lysias Orator 12.92; ἄρχε πρῶτον μαθὼν ἄρχεσθαι 6th c.BC: Solon Lyricus cited in 3rd c.AD(?): Diogenes Laertius 1.60, compare 5th-6th c.BC: Plato Philosophus “Protagoras” 326d; δύνασθαι καὶ ἄρχεσθαι καὶ ἄρχειν 4th c.BC: Aristoteles Philosophus “Politica” 1277b14; οἱ ἀρχόμενοι ">Refs 6th c.BC+</a>]<b>subjects,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2 6.19, etc.">Refs 5th c.BC+</a>]	
G0758	ἄρχων	archōn	ruler	G:N-M	<b> ἄρχων</b>, οντος, ὁ, <br /> (<i>participle</i> of ἄρχω) <b>ruler, commander,</b> νεός[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.33: _absolutely_, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 674, 5th c.BC: Sophocles Tragicus “Ajax” 668, etc.">Refs 5th c.BC+</a>]; <b>chief, king,</b> Ἀσίας[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 73">Refs 4th c.BC+</a>]; ἄ. τοῦ κόσμου τούτου, of Satan, [<a href="javascript:void(0)" title=" NT.John.16.11, +others ">NT</a>]<br /><Level2><b>__II</b></Level2> as official title, <b>chief magistrate,</b> especially at Athens, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.126, etc.; οἱ ἐννέα ἄρχοντες “IG” 2.163">Refs 5th c.BC+</a>]; οἱ ἄ., at Sparta, <b>the authorities,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.106: _sing._, ὁ ἄρχων">Refs 5th c.BC+</a>] the <b>eponymous magistrate of the year,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 1.52, +others, 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 3.3, etc.">Refs 4th c.BC+</a>]; so in Boeotia, at Delphi, Delos, and elsewhere, [<a href="javascript:void(0)" title=" “IG” 7.2407, “SIG” 295.18, “IG” 2.814, etc.">Refs</a>]; = Latin <i>consul,</i> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.39.1. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>governor</b> of a dependency or province, e.g. in the Athenian Empire, [<a href="javascript:void(0)" title=" “IG” 1.62b19, etc. ">Refs</a>]; of a Roman <b>governor</b>, [<a href="javascript:void(0)" title=" “OGI” 441.59">Refs</a>]; = <b>praefectus,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 6.26.5. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> generally, <b>magistrate, official,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.29, etc.">Refs 4th c.BC+</a>]; opposed to ἰδιώτης, [<a href="javascript:void(0)" title=" “SIG” 672.16 (Delph.)">Refs</a>]; <b>ruler</b> of a synagogue, [<a href="javascript:void(0)" title=" NT.Matt.9.18">NT</a>]; <b>president</b> of a club, [<a href="javascript:void(0)" title=" “PLond.” 3.1178.6 (2nd c.AD).">Refs 2nd c.AD+</a>]	
G0759	ἄρωμα	arōma	spices	G:N-N	<b> ἄρωμα</b> [ᾰρ], ατος, τό, <br /> (ἀρόω) <br /><Level1><b>__B</b></Level1> <b>arable land, corn-land,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 75 (_plural_), 5th-6th c.BC: Aristophanes Comicus “Pax” 1158, 5th c.BC: Eupolis Comicus 304.">Refs 5th c.BC+</a>]	
G0760	Ἀσά	Asa	Asa	N:N-M-P	 <b>Ἀσάφ</b>, ὁ indecl. (Heb. אָסַף), [H609]<BR /> Asaph, an obvious error for Ἀσά, found in the best texts, and adopted by LTTr. and WH, R, mg.: <ref='Mat.1.7-8.'>Mat.1:7-8.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G0761	ἀσάλευτος	asaleutos	unshakable	G:A	<b> ἀσάλευτος</b> [σᾰ], ον, <br /> <b>unmoved, unshaken,</b> ἀ. ἡ γῆ[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Mundo” 392b34 ">Refs 4th c.BC+</a>]; of Delos, [<a href="javascript:void(0)" title="“Anthologia Graeca” 9.100 (1st c.AD: Alpheus Epigrammaticus); ἔσται ἀσάλευτον πρὸ ὀφθαλμῶν LXX.Exo.13.16, +others; πρῷρα NT.Act.27.41 ">NT+1st c.AD+</a>]; of the sea, probably in [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.982f: _metaphorically_ of the mind, 5th c.BC: Euripides Tragicus “Bacchae” 391 (Lyric poetry); ἀ. ἡσυχία 5th-6th c.BC: Plato Philosophus “Axiochus” 370d">Refs 5th c.BC+</a>]; πίστις[<a href="javascript:void(0)" title=" Polystr. p.10 W.; βασιλεία NT.Heb.12.28; στάλα ἀ. “Hymnus ad Isim” 4; νίκη “IG” 9(1).270 (from Atalante)">NT</a>]; ἀ. μένειν, of ordinances, [<a href="javascript:void(0)" title=" “PLips.” 34.35 (4th c.AD),compare “Sammelb.” 4324.12">Refs 4th c.AD+</a>]. <i>adverb</i> <b>-τως</b>[<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 9.9.8">Refs 2nd c.BC+</a>]: <i>neuter</i> <i>plural</i> as <i>adverb</i>, χείλεσι ἀσάλευτα μεμυκόσι[<a href="javascript:void(0)" title=" “Anthologia Graeca” 12.183 (2nd c.AD: Strato Epigrammaticus).">Refs 2nd c.AD+</a>]	
G0762	ἄσβεστος	asbestos	unquenchable	G:A	<b> ἄσβεστος</b>, ον, <br /> also η, ον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.123">Refs 8th c.BC+</a>]:— <b>unquenchable, inextinguishable,</b> φλόξ[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad”">Refs 8th c.BC+</a>] [same place]; <b>not quenched,</b> πῦρ ἄ.[<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 3.67, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Numa” 9; κλέος 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.584; γέλως 8th c.BC: Ilias Homerus Epicus “Illiad” 1.599; βοή 11.50; ἐργμάτων ἀκτὶς καλῶν ἄ. αἰεί 5th c.BC: Pindarus Lyricus “I.” 4(3).42">Refs 8th c.BC+</a>]; ἄ. πόρος ὠκεανοῦ ocean's <b>ceaseless</b> flow, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 532 (Lyric poetry)">Refs 4th c.BC+</a>]; πῦρ, of hell, [<a href="javascript:void(0)" title=" NT.Mark.9.43. ">NT</a>]<br /><Level2><b>__II</b></Level2> as <i>substantive</i>, ἄσβεστος (i.e. τίτανος), ἡ, <b>unslaked lime,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 5.115, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Sertorius” 17, “Eum.” 16; ἄ. κονία 3rd c.BC: Lycophron Tragicus cited in 4th c.AD: Oribasius Medicus 8.25.16. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> a mineral or gem, [<a href="javascript:void(0)" title=" 1st c.AD: Plinius Rerum Naturalium Scriptor “Historia Naturalis” 37.146">Refs 1st c.AD+</a>]. ἀσβεστώδης· <b>tofus,</b> [<a href="javascript:void(0)" title="“Corpus Glossariorum Latinorum”">Refs</a>]	
G0763	ἀσέβεια	asebeia	ungodlinessness	G:N-F	<b> ἀσέβ-εια</b>, ἡ, <br /> <b>ungodliness, impiety,</b> opposed to ἀδικία, διὰ τὴν ἐκείνων περὶ μὲν θεοὺς ἀ. περὶ δὲ ἀνθρώπους ἀδικίαν[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.8.7; ἀ. εἰς τοὺς θεούς 5th c.BC: Antipho Orator 5.88, compare 5th-6th c.BC: Plato Philosophus “Respublica” 615c, etc.; also ἀ. ἀπὸ τοῦ θεοῦ LXX.2Ki.22.22; ἀ. ἀσκεῖν 5th c.BC: Euripides Tragicus “Bacchae” 476; δίκη ἀσεβείας πρὸς τὸν βασιλέα 5th c.BC: Lysias Orator 6.11; ἀσεβείας γράφεσθαί τινα 5th-6th c.BC: Plato Philosophus “Euthyphro” 5c">LXX+5th c.BC+</a>]: at Rome, <b>disloyalty to the Emperor</b> (as θεός), [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 57.9 ">Refs 2nd c.AD+</a>]; of Christianity, [<a href="javascript:void(0)" title=" [prev. author] 68.1: in _plural_, ἀσέβειαι ἀνθρώποις ἐμπίπτουσι νέοις 5th-6th c.BC: Plato Philosophus “Leges” 890a.">Refs 5th c.BC+</a>]	
G0764	ἀσεβέω	asebeō	be ungodly	G:V	<b> ἀσεβ-έω</b>, <br /> <b>to be impious, act profanely, commit sacrilege,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.159">Refs 5th c.BC+</a>]; opposed to ἀδικέω, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 367; ἀ. ἐς τὸν νηόν 5th c.BC: Herodotus Historicus 8.129, compare 5th c.BC: Euripides Tragicus “Bacchae” 490, 5th c.BC: Antipho Orator 5.93">Refs 5th c.BC+</a>]; περὶ τὰ ἱρά, τοὺς θεούς, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.139, 5th c.BC: Antipho Orator 4.1.2, compare 5th-6th c.BC: Xenophon Historicus “Apologia Socratis” 22, etc.; πρὸς τὰ θεῖα [prev. author] “Cyn.” 13.16: with _accusative_ _cognate_, ἀ. ἀσέβημα 5th-6th c.BC: Plato Philosophus “Leges” 910e">Refs 5th c.BC+</a>]; ἀγγελίας καὶ ἐπιτάξεις παρὰ νόμον ἀ.[<a href="javascript:void(0)" title=" [prev. work] 941a; περὶ οὗ τὴν ἑορτὴν ἀσεβῶν ἕαλωκε 4th c.BC: Demosthenes Orator 21.227. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>accusative</i> <i>person</i>, <b>sin against,</b> ἢ θεὸν ἢ ξένον τιν᾽ ἀσεβῶν[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 271 (Lyric poetry); ἀ. θεούς 1st c.BC: Diodorus Siculus Historicus 1.77, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.291c; τὸ ἱαρὸν “IG” 7.2418 (Thebes, 4th c.BC)">Refs 4th c.BC+</a>]; τὸν Καίσαρα[<a href="javascript:void(0)" title=" “POxy.” 1612.23 (3rd c.AD):">Refs 3rd c.AD+</a>] —<i>passive</i>, ἀσεβοῦνται οἱ θεοί [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 2.7; ἠσεβῆσθαι πρός τινος 2nd-3rd c.AD: Dio Cassius Historicus 57.9 ">Refs 5th c.BC+</a>]; of households, <b>to be affected with the consequences of sin,</b> ὅταν τις ἀσεβηθῇ τῶν οἴκων[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 877e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>passive</i> also of the act, ἐμοὶ ἠσέβηται οὐδὲν περί τινος[<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.10; τὰ ἠσεβημένα 5th c.BC: Lysias Orator 6.6.">Refs 5th c.BC+</a>]	
G0765	ἀσεβής	asebēs	ungodly	G:A	<b> ἀσεβ-ής</b>, ές, <br /> (σέβω) <b>ungodly, unholy, profane, sacrilegious,</b> opposed to εὐσεβής, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 132.1, 4th-5th c.BC: Aeschylus Tragicus “Supplices” 9 (_anapaest meter_)">Refs 5th c.BC+</a>]; τὸν ἀσεβῆ, of Oedipus, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1382, 1441; σκοπῶν τί ἀ. 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.1.16: with _genitive_, θεῶν ἀσεβής">Refs 5th c.BC+</a>] <b>against</b> them, [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 4.8.1; ἀσεβέστεροι περὶ θεούς 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.8.27; πρὸς ἀλλοτρίους 1st c.AD: Josephus Historicus “Bellum Judaicum” 5.10.5. ">Refs 5th c.BC+</a>]<i>adverb</i> -βῶς, <i>superlative</i> <b>-έστατα</b>[<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 79.9.">Refs 2nd c.AD+</a>]	
G0766	ἀσέλγεια	aselgeia	debauchery	G:N-F	<b> ἀσέλγ-εια</b>, ἡ, <br /> <b>licentiousness, wanton violence,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 424e, 4th c.BC: Isaeus Orator 3.13, etc., οἷ προελήλυθ᾽ ἀσελγείας ἅνθρωπος 4th c.BC: Demosthenes Orator 4.9: joined with ὕβρις, [prev. author] 21.1">Refs 5th c.BC+</a>]; <b>insolence,</b> opposed to κολακεία, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ παρρησίας” p.42 O.; τῶν δημαγωγῶν 4th c.BC: Aristoteles Philosophus “Politica” 1304b22: Astrology texts, epithet of certain ζῴδια, Vett. Val. 335.34. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>licentiousness,</b> περὶ τὰς σωματικὰς ἐπιθυμίας[<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 36.15.4, etc.">Refs 2nd c.BC+</a>]	
G0767	ἄσημος	asēmos	insignificant	G:A	<b> ἄσημος</b>, <br /> <i>Doric dialect</i> ἄσᾱμος, ον, <b>without mark</b> or <b>token,</b> ἄ. χρυσός <b>uncoined</b> gold, bullion, or plate, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.41">Refs 5th c.BC+</a>]; ἄ. χρυσίον, ἀργύριον, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.13, 6.8, 2nd c.AD: Alexander Rhetor 69">Refs 5th c.BC+</a>]; frequently in Inscrr., opposed to ἐπίσημον, [<a href="javascript:void(0)" title=" “IG” 1.170.6, 2.652 B 22, etc., compare 2nd c.AD: Lucianus Sophista “Cont.” 10">Refs 2nd c.AD+</a>]; also of cattle, <b>not branded,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 7.3171 ">Refs</a>]; of persons, <b>without distinguishing marks</b> (e. g. οὐλαί), [<a href="javascript:void(0)" title=" “PGrenf.” 1.27.7, +others">Refs</a>]; ἄ. ὅπλα arms <b>without device,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 1112">Refs 5th c.BC+</a>]: generally, <b>shapeless, formless,</b> [<a href="javascript:void(0)" title=" 3rd c.AD: Oppianus Apamensis Epicus “Cynegetica” 3.160. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__2</b></Level3> later τὸ ἄσημον (i.e. ἀργύριον) <b>plate, silver,</b> [<a href="javascript:void(0)" title=" LXX.Job.42.11, “Anthologia Graeca” 11.371 (6th c.AD: Palladas Epigrammaticus)">LXX+6th c.AD+</a>]; μέταλλα ἀσήμου <b>silver</b>-mines, [<a href="javascript:void(0)" title=" 2nd c.AD: Ptolemaeus Mathematicus “Geographia” 7.2.17">Refs 2nd c.AD+</a>]: also, = <b>electron,</b> alloy of gold and silver, or an imitation thereof, [<a href="javascript:void(0)" title=" 2nd c.AD: Pseudo-Democritus Alchemista Alch. p.49 5th c.BC: Bacchylides Lyricus, etc.">Refs 5th c.BC+</a>]:—<i>masculine</i> ἄσημος, ὁ, [<a href="javascript:void(0)" title=" “PLeid.X.” 6, +others ">Refs</a>]<br /><Level2><b>__II</b></Level2> of sacrifices, oracles, and the like, <b>unintelligible,</b> χρηστήρια[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.92. ; χρησμοί 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 662">Refs 5th c.BC+</a>]; ἄ. ὀργίων μαντεύματε [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1013. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>leaving no mark, indistinct,</b> <br /><Level4><b>__III.a</b></Level4> to the hearing, πτερῶν γὰρ ῥοῖβδος οὐκ ἄ. ἦν [<a href="javascript:void(0)" title="[prev. work] 1004">Refs</a>]; of sounds and voices, <b>inarticulate, unintelligible,</b> ἄσημα φράζειν[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.86; ἄ. κνυζήματα [prev. author] 2.2">Refs 5th c.BC+</a>]; ἄσημα βοῆς, ={ἄσημος βοή}, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1209. ">Refs 5th c.BC+</a>]<br /><Level4><b>__III.b</b></Level4> <b>without significance, meaningless,</b> [τοῦ διπλοῦ ὀνόματος] τὸ μὲν ἐκ σημαίνοντος καὶ ἀσήμου[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Poetica” 1457a33, “Rh.” 1405a35">Refs 4th c.BC+</a>]; ἄσημα τρίζειν, of a mouse, [<a href="javascript:void(0)" title=" 2nd c.AD: Babrius Fabularum Scriptor 108.23; μόριον “Stoicorum Veterum Fragmenta” 2.46; λέξις 6th c.AD: Simplicius Philosophus “in Aristotelis Physica commentaria - Comm. in Arist. Graeca” 1164.4. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__III.c</b></Level4> to the eye, ἄσημον ἔχειν μυελόν[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 652a1: generally, πρὸς τὴν αἴσθησιν -ότερα [prev. author] “Aud.” 802a14. ">Refs 4th c.BC+</a>]<br /><Level4><b>__III.d</b></Level4> generally, <b>unperceived, unnoticed,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1596, 5th c.BC: Sophocles Tragicus “Antigone” 252">Refs 5th c.BC+</a>]; ἀσήμων ὑπὲρ ἑρμάτων <b>hidden, sunken</b> rocks, [<a href="javascript:void(0)" title=" 6th c.BC: Anacreon Lyricus 38. ">Refs 6th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> of persons, cities, etc., <b>of no mark, obscure, insignificant,</b> οὐκ ἄ.[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 849, compare “Ion” 8">Refs 5th c.BC+</a>]; νὺξ οὐκ ἄ. a night <b>to be remembered</b> (being a feast), [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 2.4.8; τὸ τῆς πατρίδος ἢ τοῦ γένους ἄσημον 1st c.BC: Philodemus Gadarensis Epigrammaticus “Sto.Herc.” 339.16. ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> <i>adverb</i> <b>-μως</b> <b>without leaving traces,</b>[<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 1.1, “Morb.Sacr.” 11; ἀ. πορεύεσθαι 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 3.4">Refs 5th c.BC+</a>]; ἀ. καὶ κενῶς φθέγγεσθαι <b>inarticulately,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Theopompus Historicus 250. ">Refs 4th c.BC+</a>]<br /><Level3><b>__V.2</b></Level3> <b>ignobly,</b> οὐκ ἀ.[<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 5.52, 2nd c.AD: Herodianus Grammaticus 1.10.4.">Refs 1st c.BC+</a>]	
G0768	Ἀσήρ	Asēr	Asher	N:N-M-P	 <b>Ἀσήρ</b>, ὁ indecl. (Heb. אָשֵׁר), <BR /> <b>Asher</b>: <ref='Luk.2.36'>Luk.2:36</ref>, <ref='Rev.7.6'>Rev.7:6</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G0769	ἀσθένεια	astheneia	weakness	G:N-F	<b> ἀσθέν-εια</b>, ἡ, <br /> <b>want of strength, weakness,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.3, etc.: in _plural_, ἰσχύες καὶ ἀ. 5th-6th c.BC: Plato Philosophus “Respublica” 618d">Refs 5th c.BC+</a>]; especially <b>feebleness, sickliness,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.135; ἀ. τοῦ γήρως 5th c.BC: Antipho Orator 4.3.2, 5th-6th c.BC: Plato Philosophus “Respublica” 330e; σωμάτων 5th c.BC: Thucydides Historicus 4.36, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>disease, sickness,</b> [<a href="javascript:void(0)" title=" [prev. author] 2.49 (_plural_), “OGI” 244.11 (Daphne, 2nd c.BC), etc.">Refs 2nd c.BC+</a>]; δι᾽ ἀσθένειαν[<a href="javascript:void(0)" title=" NT.Gal.4.13. ">NT</a>]<br /><Level3><b>__3</b></Level3> ἀ. βίου <b>poverty,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.47, 8.51. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> in moral sense, <b>feebleness, weakness,</b> τῆς ἀνθρωπίνης φύσεως[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 854a, compare 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1150b19; τοῦ ἀκροατοῦ 4th c.BC: Aristoteles Philosophus “Rhetorica” 1419a18.—Rare in poetry, as 5th c.BC: Euripides Tragicus “Hercules Furens” 269. -έω,">Refs 5th c.BC+</a>] <b>to be weak, feeble, sickly,</b> ἀ. μέλη <b>to be weak</b> in limb, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 228; τοὺς ὀφθαλμοὺς ἀ. 5th-6th c.BC: Plato Philosophus “Lysis” 209e">Refs 5th c.BC+</a>]; ἀ. ἀσθένειαν [<a href="javascript:void(0)" title=" [prev. author] “Chrm.” 155b: _absolutely_, 5th c.BC: Euripides Tragicus “Hippolytus” 274, 5th c.BC: Thucydides Historicus 7.47, NT.Matt.10.8, etc.">NT+5th c.BC+</a>]; ἠσθένησε he <b>fell sick,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 1.13; ἀσθενέων ">Refs 4th c.BC+</a>]<b>sick man,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 12 (9th c.AD: Photius Legal icographus, etc. says that μαλακίζεσθχι is used of women)">Refs 5th c.BC+</a>]; ἠσθενηκότα[<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 31.13.7. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>to be needy,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 636">Refs 5th c.BC+</a>]; ἠσθενηκότες, of those <b>unable to pay</b> taxes, [<a href="javascript:void(0)" title=" “PTeb.” 188 (1st c.BC). ">Refs 1st c.BC+</a>]<br /><Level3><b>__3</b></Level3> with <i>infinitive</i>, <b>to be too weak</b> to do a thing, <b>not to be able</b>.., [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Bellum Judaicum” 2.15.5; εἰς τὸ θεωρεῖν 3rd c.AD: Plotinus Philosophus 3.8.4. ">Refs 1st c.AD+</a>]<br /><Level3><b>__4</b></Level3> <b>decline,</b> ἠσθένησεν ἡ ἡμέρα εἰς τὴν ἑσπέραν[<a href="javascript:void(0)" title=" LXX.Judg.19.9.">LXX</a>]	
G0770	ἀσθενέω	astheneō	be weak	G:V	Included with: <b> ἀσθέν-εια</b>, ἡ, <br /> <b>want of strength, weakness,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.3, etc.: in _plural_, ἰσχύες καὶ ἀ. 5th-6th c.BC: Plato Philosophus “Respublica” 618d">Refs 5th c.BC+</a>]; especially <b>feebleness, sickliness,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.135; ἀ. τοῦ γήρως 5th c.BC: Antipho Orator 4.3.2, 5th-6th c.BC: Plato Philosophus “Respublica” 330e; σωμάτων 5th c.BC: Thucydides Historicus 4.36, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>disease, sickness,</b> [<a href="javascript:void(0)" title=" [prev. author] 2.49 (_plural_), “OGI” 244.11 (Daphne, 2nd c.BC), etc.">Refs 2nd c.BC+</a>]; δι᾽ ἀσθένειαν[<a href="javascript:void(0)" title=" NT.Gal.4.13. ">NT</a>]<br /><Level3><b>__3</b></Level3> ἀ. βίου <b>poverty,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.47, 8.51. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> in moral sense, <b>feebleness, weakness,</b> τῆς ἀνθρωπίνης φύσεως[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 854a, compare 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1150b19; τοῦ ἀκροατοῦ 4th c.BC: Aristoteles Philosophus “Rhetorica” 1419a18.—Rare in poetry, as 5th c.BC: Euripides Tragicus “Hercules Furens” 269. -έω,">Refs 5th c.BC+</a>] <b>to be weak, feeble, sickly,</b> ἀ. μέλη <b>to be weak</b> in limb, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 228; τοὺς ὀφθαλμοὺς ἀ. 5th-6th c.BC: Plato Philosophus “Lysis” 209e">Refs 5th c.BC+</a>]; ἀ. ἀσθένειαν [<a href="javascript:void(0)" title=" [prev. author] “Chrm.” 155b: _absolutely_, 5th c.BC: Euripides Tragicus “Hippolytus” 274, 5th c.BC: Thucydides Historicus 7.47, NT.Matt.10.8, etc.">NT+5th c.BC+</a>]; ἠσθένησε he <b>fell sick,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 1.13; ἀσθενέων ">Refs 4th c.BC+</a>]<b>sick man,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 12 (9th c.AD: Photius Legal icographus, etc. says that μαλακίζεσθχι is used of women)">Refs 5th c.BC+</a>]; ἠσθενηκότα[<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 31.13.7. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>to be needy,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 636">Refs 5th c.BC+</a>]; ἠσθενηκότες, of those <b>unable to pay</b> taxes, [<a href="javascript:void(0)" title=" “PTeb.” 188 (1st c.BC). ">Refs 1st c.BC+</a>]<br /><Level3><b>__3</b></Level3> with <i>infinitive</i>, <b>to be too weak</b> to do a thing, <b>not to be able</b>.., [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Bellum Judaicum” 2.15.5; εἰς τὸ θεωρεῖν 3rd c.AD: Plotinus Philosophus 3.8.4. ">Refs 1st c.AD+</a>]<br /><Level3><b>__4</b></Level3> <b>decline,</b> ἠσθένησεν ἡ ἡμέρα εἰς τὴν ἑσπέραν[<a href="javascript:void(0)" title=" LXX.Judg.19.9.">LXX</a>]	
G0771	ἀσθένημα	asthenēma	weakness	G:N-N	<b> ἀσθέν-ημα</b>, ατος, τό, <br /> <b>weakness, ailment,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 726a15, “Geoponica” 1.12.27(_plural_)">Refs 4th c.BC+</a>]; <b>weakness</b> of conscience, [<a href="javascript:void(0)" title=" NT.Rom.15.1 (_plural_).">NT</a>]	
G0772	ἀσθενής	asthenēs	weak	G:A	<b> ἀσθεν-ής</b>, ές, <br /> <b>without strength, weak,</b> <br /><Level3><b>__1</b></Level3> in body, <b>feeble, sickly,</b> τοὺς ἀσθενέας τῆς στρατιῆς[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.135, compare 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 12; ἀσθενεῖ χρωτὶ βαίνων 5th c.BC: Pindarus Lyricus “P.” 1.55, etc.; ὁ παντάπασιν ἀ. τῷ σώματι 4th c.BC: Demosthenes Orator 21.165; ἀ. περὶ τὸν ὀφθαλμόν 2nd c.AD: Lucianus Sophista “Nigr.” 4">Refs 5th c.BC+</a>]; τοὺς ἀσθενεστάτους ἐς τὰς ταλαιπωρίας <b>least able to bear</b> hardship, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.134">Refs 5th c.BC+</a>]; ἀσθενέστερος πόνον ἐνεγκεῖν <b>too weak</b> to.., [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 23.54">Refs 4th c.BC+</a>]. <i>adverb</i> ἀσθενῶς, ἴσχειν[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 659e, compare “OGI” 751.8 (Amblada, 2nd c.BC). ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> in mind, and the like, τὸ ἀ. τῆς γνώμης <b>the weakness,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.61. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> in power, <b>weak, feeble,</b> ἀ. δύναμις[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.9.ά, compare 1.58; τέχνη δ᾽ ἀνάγκης -εστέρα μακρῷ 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 514; πόλιν ἑνὸς -εστέραν 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1033; εἰς ὠφέλειαν ἀ. 4th c.BC: Demosthenes Orator “Epistulae” 2.15. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> in property, <b>weak, poor,</b> οἱ χρήμασιν ἀσθενέστεροι[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.88: _absolutely_, ὅ τ᾽ ἀ. ὁ πλούσιός τε 5th c.BC: Euripides Tragicus “Supplices” 433">Refs 5th c.BC+</a>]; οἱ ἀσθενέστεροι <b>the weaker sort,</b> i.e. <b>the poor,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.1.30, compare 5th c.BC: Lysias Orator 1.2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>insignificant,</b> οὐκ ἀσθενέστατος σοφιστὴς Ἑλλήνων[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.95">Refs 5th c.BC+</a>]; <b>paltry,</b> ἀ. σόφισμα[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1011 ">Refs 4th c.BC+</a>]; of streams, <b>petty, small,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.25 ">Refs 5th c.BC+</a>]; of fluids, <b>of small specific gravity,</b> [<a href="javascript:void(0)" title=" [prev. author] 3.23">Refs</a>]; ἐς ἀσθενὲς ἔρχεται comes to <b>nothing,</b> [<a href="javascript:void(0)" title=" [prev. author] 1.120">Refs</a>]. <i>adverb</i> <b>-νῶς</b> <b>feebly, without energy,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 528b">Refs 5th c.BC+</a>]; <b>on slight evidence,</b> ἀπαγγέλλεσθαι[<a href="javascript:void(0)" title=" 1st c.AD: Onosander (Onasander) Tacticus ">Refs 1st c.AD+</a>]<b>Praef.:</b> <i>comparative</i> ἀσθενεστέρως, ἐπιθυμεῖν[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 255e;">Refs 5th c.BC+</a>] <b>-έστερον</b> [<a href="javascript:void(0)" title="[prev. author] “Chrm.” 172b;">Refs</a>] <b>-έστερα</b> [<a href="javascript:void(0)" title="5th c.BC: Thucydides Historicus 1.141.">Refs 5th c.BC+</a>]	
G0773	Ἀσία	Asia	Asia	N:N-F-L	<b> Ἀσία</b> [ᾰ], <br /> <i>Ionic dialect</i> -ιη, ἡ, <b>Asia,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 7.18, 5th c.BC: Herodotus Historicus 1.4, 4.45, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 412; γῆ Ἀσία 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 694, etc.">Refs 5th c.BC+</a>]:—<i>adjective</i> Ἀσιᾱνός, ή, όν, <b>Asian, Asiatic,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.6, etc.; Ἀ. ῥήτορες 1st-2nd c.AD(?): Theon Rhetor “Progymnasmata - Rhet.” 2; Ἀ. ζῆλος 1st c.BC-1st c.AD: Strabo Geographus 14.1.41, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Antonius” 2">Refs 5th c.BC+</a>]. <i>adverb</i> -νῶς, ἑστιᾶν τινά[<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 46.30">Refs 2nd c.AD+</a>]:—<i>feminine</i> Ἀσιάς, άδος, and Ἀσίς, ίδος [the latter with ᾱ], frequently in [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus and 5th c.BC: Euripides Tragicus, never in 5th c.BC: Sophocles Tragicus, Ἀσιάς">Refs 5th c.BC+</a>] being required by the metre in [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 1397 (Lyric poetry), “Ba.” 1168 (Lyric poetry), “Cyc.” 443, Ἀσίς in 4th-5th c.BC: Aeschylus Tragicus “Persae” 270 (Lyric poetry), “Supp.” 547 (Lyric poetry), compare 3rd c.BC: Euphorio Epicus 34: Ἀσιάς (i.e. γῆ), ={Ἀσία}, 5th c.BC: Euripides Tragicus “Troades” 748, “Ion” 1356">Refs 5th c.BC+</a>]; also (i.e. κιθάρα), <b>the Asian harp,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 120, compare 5th c.BC: Euripides Tragicus “Cyclops” 443, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1133c">Refs 5th c.BC+</a>]:—also Ἀσιάτης, <b>Ἀσιᾶτις</b>, <i>Ionic dialect</i> <b>Ἀσιήτης</b>, <b>Ἀσιῆτις</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 61 (Lyric poetry), 5th c.BC: Euripides Tragicus “Andromache” 1, etc.: Ἀσιᾱτικός, ή, όν, 1st c.BC-1st c.AD: Strabo Geographus 15.2.8">Refs 5th c.BC+</a>]: Ἀσίηθεν, <i>adverb</i> <b>from Asia</b>, [<a href="javascript:void(0)" title=" “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 6336. (Fem. of ἄσιος (which see).)">Refs</a>]	
G0774	Ἀσιανός	Asianos	Asian	N:N--LG	<b>Asiatic </b>, [<a href="javascript:void(0)" title="Thucydides">Refs 5th c.BC</a>], etc. also Ἀσιάτης, <i>feminine</i> Ἀσιᾶτις, Ionic Ἀσιήτης Ἀσιῆτις, [<a href="javascript:void(0)" title="Aeschulus Tragicus">6th/5th c.BC</a>, <a href="javascript:void(0)" title="Euripides">Refs 5th c.BC</a>]  (Middle Liddel)	
G0775	Ἀσιάρχης	Asiarchēs	Asiarch	N:N--T	<b> Ἀσι-άρχης</b>, ου, ὁ, <br /> <b>an Asiarch,</b> priest of the Imperial cult in the province of Asia, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 14.1.42, NT.Act.19.31, “IG” 12(3).531, 14.2405, etc.; Ἀ. ναῶν τῶν ἐν Ἐφέσῳ “OGI” 525.8 (Halic.)">NT+1st c.BC+</a>]:—hence <b>Ἀσι-αρχέω</b>, [<a href="javascript:void(0)" title=" “BMus.Inscription” 481*.240 (Ephesus, 2nd c.AD), etc.">Refs 2nd c.AD+</a>]	
G0776	ἀσιτία	asitia	fasting	G:N-F	<b> ἀσῑτ-ία</b>, <br /> <i>Ionic dialect</i> -ιη, ἡ, <b>want of food,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.52, 5th c.BC: Euripides Tragicus “Supplices” 1105 (both _plural_). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>abstinence from food,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ διαίτης ὀξέων” 34, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1180b9. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>want of appetite,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 7.6.">Refs 5th c.BC+</a>]	
G0777	ἄσιτος	asitos	fasting	G:A	<b> ἄσῑτ-ος</b>, ον, <br /> <b>without food, fasting,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.788, 5th c.BC: Sophocles Tragicus “Ajax” 324, 5th c.BC: Euripides Tragicus “Medea” 24, 5th c.BC: Thucydides Historicus 7.40, 5th c.BC: Phrynichus Comicus 3 4th c.BC: Demosthenes Orator, etc.; ἰχθύς 5th-6th c.BC: Plato Comicus 29">Refs 8th c.BC+</a>]. <i>adverb</i> <b>-ως</b>[<a href="javascript:void(0)" title=" “Mantissa Proverbiorum” 1.47: ἀσιτί LXX.Job.24.6. ">LXX</a>]<br /><Level2><b>__II</b></Level2> <b>of forbidden food,</b> εὐωχία ἄ.[<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.398 (uncertain reading).">Refs 1st c.AD+</a>]	
G0778	ἀσκέω	askeō	to strive	G:V	<b> ἀσκέω</b>, <br /> <b>work</b> raw materials, εἴρια, κέρα, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.388, 4.110">Refs 8th c.BC+</a>]; <b>work curiously, form by art,</b> [κρητῆρα] Σιδόνες πολυδαίδαλοι εὖ ἤσκησαν[<a href="javascript:void(0)" title=" [prev. work] 23.743; ἑρμῖν᾽ ἀσκήσας 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.198">Refs 8th c.BC+</a>]; πτύξασα καὶ ἀσκήσασα χιτῶνα having folded and <b>smoothed</b> it,[<a href="javascript:void(0)" title=" [prev. work] 1.439; ἅρμα.. χρυσῷ καὶ ἀργύρῳ εὖ ἤσκηται 8th c.BC: Ilias Homerus Epicus “Illiad” 10.438">Refs 8th c.BC+</a>]; χορὸν ἤσκησεν[<a href="javascript:void(0)" title=" [prev. work] 18.592; γόμφοις ἀ. 5th c.BC: Empedocles Poeta Philosophus 87">Refs 5th c.BC+</a>]: added in <i>aorist</i> <i>participle</i> to Verbs, [θρόνον] τεύξει ἀσκήσας <b>elaborately,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.240; [χρυσὸν] βοὸς κέρασιν περίχευεν ἀσκήσας 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.437; [ἑανὸν] ἔξυσ᾽ ἀσκήσασα 8th c.BC: Ilias Homerus Epicus “Illiad” 14.179. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of personal adornment, <b>dress out, trick out,</b> ἀ. τινὰ κόσμῳ[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.1; ἐς κάλλος ἀσκεῖ ">Refs 5th c.BC+</a>]<b>decks herself,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 1073; δέμας [prev. author] “Tr.” 1023:">Refs 5th c.BC+</a>] —frequently in <i>passive</i>, σκιεροῖς ἠσκημένα γυίοις <b>furnished with</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 61.4; πέπλοισι Περσικοῖς ἠσκημένη 4th-5th c.BC: Aeschylus Tragicus “Persae” 182; οὐ χλιδαῖς ἠσκημένον 5th c.BC: Sophocles Tragicus “Electra” 452 ">Refs 5th c.BC+</a>]; of buildings, παστὰς ἠσκημένη στύλοισι[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.169; Παρίῳ λίθῳ ἠσκημένα [prev. author] 3.57: _absolutely_, οἴκημα ἠσκημένον [prev. author] 2.130">Refs 5th c.BC+</a>]; σῶμα λόγοις ἠσκ. <b>tricked out</b> with words only, not real, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1217:">Refs 5th c.BC+</a>] —<i>middle</i>, σῶμ᾽ ὅπλοις ἠσκήσατο <b>adorned his own</b> person, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 1379, cf. Alcaeus161. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus ">Refs 5th c.BC+</a>], <b>honour</b> a divinity, <b>do</b> him <b>reverence,</b> δαίμον᾽ ἀσκήσω θεραπεύων[<a href="javascript:void(0)" title=" “P.” 3.109; ἀσκεῖται Θέμις “O.” 8.22. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>practise, exercise, train,</b> especially in Prose and Comedy texts, properly of athletic exercise, <br /><Level3><b>__II.1</b></Level3> with <i>accusative</i> of person or thing, ἀ. τὸν υἱὸν τὸν ἐπιχώριον τρόπον[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 47; ἀ. τὰ σώματα εἰς ἰσχύν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.1.20, compare “Mem.” 1.2.19; ἐχθρὸν ἐφ᾽ ἡμᾶς αὐτοὺς τηλικοῦτον ἠσκήκαμεν 4th c.BC: Demosthenes Orator 3.28">Refs 5th c.BC+</a>]:—<i>passive</i>, σώματα εὖ ἠσκημένα[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.41; εἰς ἀγῶνα ἄμεινον ἡμῶν ἤσκηνται 4th c.BC: Demosthenes Orator 9.52; ἀσκεῖσθαι λέγειν 2nd c.AD: Lucianus Sophista “Demon.” 4; τὴν Κυνικὴν ἄσκησιν [prev. author] “Tox.” 27; λόγοις 2nd-3rd c.AD: Dio Cassius Historicus 45.2; ἐν παιδείᾳ [prev. author] 60.2; πρός τι 1st c.BC: Diodorus Siculus Historicus 2.54. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> with <i>accusative</i> of the thing practised, ἀ. τέχνην, πεντάεθλον, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.125, 9.33; λόγους 3rd c.AD: Democritus Epigrammaticus 53a, 110; μανθάνειν καὶ ἀ. τι 5th-6th c.BC: Plato Philosophus “Gorgias” 509e">Refs 5th c.BC+</a>]; ἀ. παγκράτιον, στάδιον, etc., [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 795b, “Thg.” 128e; ἠσκηκέναι μηδεμίαν ἄσκησιν κυριωτέραν τῆς πολεμικῆς 4th c.BC: Aristoteles Philosophus “Politica” 1271b5: _metaphorically_, ἀ. τὴν ἀληθείην, δικαιοσύνην, 5th c.BC: Herodotus Historicus 7.209, 1.96; δίκαια 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 913; ἀρετήν 5th c.BC: Euripides Tragicus “Fragmenta” 853, 5th-6th c.BC: Plato Philosophus “Respublica” 407a; κακότητα 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1066 (Lyric poetry), compare 5th c.BC: Sophocles Tragicus “Trachiniae” 384; ἀσέβειαν 5th c.BC: Euripides Tragicus “Bacchae” 476; τὰ δίκαια 4th c.BC: Crates Thebanus Poeta Philosophus 12; λαλιάν 5th-6th c.BC: Aristophanes Comicus “Nubes” 931 (_anapaest meter_): with double _accusative_, ἀ. αὑτόν τε καὶ τοὺς σὺν αὑτῷ τὰ πολεμικά 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.6.10. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> with <i>infinitive</i>, ἄσκει τοιαύτη μένειν <b>practise, endeavour</b> to remain such, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1024; λέγειν ἠσκηκότες [prev. author] “fragment” 963; εὐσεβεῖν ἠσκηκότα 5th c.BC: Euripides Tragicus “Fragmenta” 1067">Refs 5th c.BC+</a>]; ἀ. γαστρὸς κρείττους εἶναι, τοὺς φίλους ἀγαθὰ ποιεῖν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.2.45, 5.5.12, compare “Mem.” 2.1.6">Refs 5th c.BC+</a>]; ἤσκει ἐξομιλεῖν παντοδαποῖς he <b>made a practice of</b> associating.., [<a href="javascript:void(0)" title=" [prev. author] “Ages.” 11.4. ">Refs</a>]<br /><Level3><b>__II.4</b></Level3> <i>absolutely</i>, <b>practise, go into training,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 389c, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.1.29; οἱ ἀσκέοντες ">Refs 5th c.BC+</a>]<b>those who practise gymnastics,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ διαίτης ὀξέων” 9; περὶ τὰς βαναύσους τέχνας 2nd c.BC: Polybius Historicus 9.20.9.">Refs 5th c.BC+</a>]	
G0779	ἀσκός	askos	wineskin	G:N-M	<b> ἀσκός</b>, ὁ, <br /> <b>skin, hide,</b> [<a href="javascript:void(0)" title=" PFay. 121.9 (1st-2nd c.AD)">Refs 1st c.AD+</a>]; but usually, <b>skin made into a bag,</b> especially <b>wineskin,</b> οἶνον.. ἀσκῷ ἐν αἰγείῳ[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.247, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.78; ἀσκὸν.. μέλανος οἴνοιο 5.265, 9.196">Refs 8th c.BC+</a>]; ἀσκὸς βοός, of the <b>bag</b> in which Aeolus bottled up the winds, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.19, compare 45, 57">Refs 8th c.BC+</a>]; ἀσκοὺς καμήλων <b>skins of</b> camel's <b>hide,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.9">Refs 5th c.BC+</a>]; ἀ. Μαρσύεω <b>bag made from the skin</b> of Marsyas, [<a href="javascript:void(0)" title=" [prev. author] 7.26; ἀ. ἀφύσητος 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 47; εἴ μοι ἡ δορὰ μὴ εἰς ἀσκὸν τελευτήσει ὥσπερ ἡ Μαρσύου 5th-6th c.BC: Plato Philosophus “Euthydemus” 285c; ἀσκοῖς καὶ θυλάκοις 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.4.23, compare 5th c.BC: Thucydides Historicus 4.26">Refs 5th c.BC+</a>]; ἀσκοὶ πεφυσαμένοι, of mankind, [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 246; ἄνθρωποι κενεῆς οἰήσιος ἔμπλεοι ἀ. Timo 11">Refs 5th c.BC+</a>]; ἀσκός, of the human <b>skin,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.462. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>paunch, belly,</b> [<a href="javascript:void(0)" title=" 7th c.BC: Archilochus Lyricus 72">Refs 7th c.BC+</a>]; in oracular language, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 679, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Theseus” 3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>bellows,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 21.28.15, 2nd c.AD: Athenaeus Epigrammaticus 10.456d. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>bagpipes,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 4.459. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__5</b></Level3> proverbial, <b>wineskin,</b> of a toper, [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 19: proverbial, ἀεί ποτ᾽ εὖ μὲν ἀ. εὖ δὲ θύλακος ἅνθρωπός ἐστι 2nd c.AD: Alexander Rhetor 85">Refs 4th c.BC+</a>]; “ἀσκός, πέλεκυς” in a child's game, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 5.5">Refs 4th c.BC+</a>]; ἀσκὸν δείρειν <b>flay alive,</b> hence, <b>abuse, maltreat,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 442">Refs 5th c.BC+</a>]:—<i>passive</i>, ἀσκὸς δεδάρθαι[<a href="javascript:void(0)" title=" 6th c.BC: Solon Lyricus 33.7.">Refs 6th c.BC+</a>]	
G0780	ἀσμένως	asmenōs	gladly	G:Adv	Included with: <b> ἄσμενος</b>, η, ον, <br /> <b>well-pleased, glad,</b> always with a Verb, φύγεν ἄ. ἐκ θανάτοιο he was <b>glad to</b> have escaped death, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.350, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.63, 5th c.BC: Pindarus Lyricus “O.” 13.74">Refs 8th c.BC+</a>]: frequently in Trag. and <i>Attic dialect</i>, ἄσμενος δὲ τἂν.. κάμψειεν γόνυ[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 398; ἐκ θαλάσσης ἀσμένους πεφευγότας 5th c.BC: Euripides Tragicus “Helena” 398; ἄ. αἱρεθείς 5th c.BC: Thucydides Historicus 6.12; ἐκάθευδον ἄ. ἥκων ἐξ ἀγροῦ 5th c.BC: Lysias Orator 1.13; ἀσμένας εἰς τὸν λειμῶνα ἀπιούσας 5th-6th c.BC: Plato Philosophus “Respublica” 614e: frequently in _dative_, ἐμοὶ δέ κεν ἀσμένῳ εἴη">Refs 5th c.BC+</a>] <b>glad</b> would it make me ! [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.108">Refs 8th c.BC+</a>]; ἀσμένῳ δέ σοι.. νὺξ ἀποκρύψει φάος <b>glad</b> wilt thou be when night shuts out the light, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 23; ὥς σφι ἀσμένοισι ἡμέρα ἐπέλαμψε 5th c.BC: Herodotus Historicus 8.14; ἀσμένῃ δέ μοι.. ἦλθε 5th c.BC: Sophocles Tragicus “Trachiniae” 18; ὡς ἀσμένοισιν ἦλθες 5th-6th c.BC: Aristophanes Comicus “Pax” 582, compare 5th-6th c.BC: Plato Philosophus “Cratylus” 418c, etc.">Refs 5th c.BC+</a>] <i>adverb</i> ἀσμένως <b>gladly, readily,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 728, 4th c.BC: Demosthenes Orator 18.36, 2nd c.AD: Alexander Rhetor 142, 4th c.BC: Timocles Comicus 14">Refs 4th c.BC+</a>] (this <i>adverb</i>, which is common in later Greek, [<a href="javascript:void(0)" title=" NT.Act.21.17, etc.">NT</a>], has sometimes been substituted for the <i>adjective</i>, as in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.21 (variant)): _superlative_ ἀσμεναίτατα (variant{-έστατα}) 5th-6th c.BC: Plato Philosophus “Respublica” 329c; -έστατα [prev. work] 616a (though the _adjective_ makes -ώτερος, -ώτατος, 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 8, compare 2nd c.AD: Phrynichus Atticista “Praeparatio Sophistica” p.18B.). (Not to be connected with ἁνδάνω, since there is no ancient authority for rough breathing ἁσμ-.) ">Refs 5th c.BC+</a>]	
G0781	ἄσοφος	asophos	unwise	G:A	<b> ἄσοφος</b>, ον, <br /> <b>unwise, foolish,</b> [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 370, 5th c.BC: Pindarus Lyricus “O.” 3.45, NT.Eph.5.15, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.330a">NT+6th c.BC+</a>]: <i>comparative</i>, [<a href="javascript:void(0)" title=" 4th c.AD: Themistius Sophista “Orationes” 15.185a">Refs 4th c.AD+</a>]. <i>adverb</i> <b>-φως</b>[<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 2.29, 4th c.AD: Libanius Sophista “Declamationes” 2.27.">Refs 1st c.BC+</a>]	
G0782	ἀσπάζομαι	aspazomai	to pay respects to	G:V	<b> ἀσπάζομαι</b>, <br /> <i>Epic dialect</i> <i>aorist</i> ἀσπάσσατο[<a href="javascript:void(0)" title=" “epigram Gr.” 990.9">Refs</a>]:—<b>welcome kindly, greet,</b> τινά[<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, etc.: frequently with _dative_ modi, δεξιῇ ἠσπάζοντο ἔπεσσί τε μειλιχίοισι 8th c.BC: Ilias Homerus Epicus “Illiad” 10.542; χερσίν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.35, +others; ἁδυπνόῳ φωνᾷ 5th c.BC: Pindarus Lyricus “I.” 2.25">Refs 8th c.BC+</a>]; μεγάλως ἠσπάζοντο αὐτόν <b>received</b> him <b>with</b> great <b>joy,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.122, compare 3.1; παρὰ τὴν πόσιν φιλοφρόνως ἀ. [prev. author] 2.121. δ; εὖ νιν ἀσπάσασθε 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 524">Refs 5th c.BC+</a>]: frequently with no modal word, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 596, etc.">Refs 5th c.BC+</a>]; especially as the common form on meeting, Στρεψιάδην ἀσπάζομαι[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1145, compare “Pl.” 1042 (see. Scholia), 5th-6th c.BC: Plato Philosophus “Euthydemus” 273c; αὐτὸν ἠσπάζοντο καὶ ἐδεξιοῦνθ᾽ 5th-6th c.BC: Aristophanes Comicus “Plutus” 752">Refs 5th c.BC+</a>]; πόρρωθεν ἀ. <b>salute</b> from a distance, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Charmides” 153b">Refs 5th c.BC+</a>]; πρόσωθεν αὐτὴν ἁγνὸς ὢν ἀ. I <b>salute</b> her at a respectful distance, i. e. keep away from her, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 102, compare 5th-6th c.BC: Plato Philosophus “Respublica” 499a">Refs 5th c.BC+</a>]; ἀ. ταῖς κώπαις, of the <b>saluting</b> of ships, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Antonius” 76">Refs 1st c.AD+</a>]; ἀ. τινὰ βασιλέα <b>to hail</b> or <b>salute as</b> king, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 4.39: _metaphorically_, ἀ. συμφοράν">Refs 1st c.BC+</a>] <b>to bid</b> the event <b>welcome,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 587. ">Refs 5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> <b>take leave of,</b> [<a href="javascript:void(0)" title=" [prev. author] “Tr.” 1276">Refs</a>]; τὰ ὕστατα ἀ. <b>take a</b> last <b>farewell,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 13.39. ">Refs 5th c.BC+</a>]<br /><Level4><b>__c</b></Level4> as a formula in closing letters, [<a href="javascript:void(0)" title=" NT.Rom.16.22, 23, “BGU” 1079.33 (1st c.AD), etc. ">NT+1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> from the modes of salutation in use, <b>kiss, embrace,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 607; ἀ. τοῖς στόμασι 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Romulus” 1 ">Refs 5th c.BC+</a>]; of dogs, <b>fawn,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.3.9, 5th-6th c.BC: Plato Philosophus “Respublica” 376a">Refs 5th c.BC+</a>]; <b>cling fondly to,</b> ἴσον σ᾽ ὡς τεκοῦσ᾽ ἀσπάζομαι[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 1363, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.2; ἐγὼ ὑμᾶς ἀ. καὶ φιλῶ 5th-6th c.BC: Plato Philosophus “Apologia” 29d: _metaphorically_, φιλεῖν καὶ ἀ. τὸ ἄδικον [prev. author] “Lg.” 689a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> of things, <b>follow eagerly, cleave to,</b> ἀ. τὸ ὅμοιον, οἶνον, [<a href="javascript:void(0)" title=" [prev. author] “Smp.” 192a, “R.” 475a, compare 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 11.44 ">Refs 2nd c.AD+</a>]; of dogs, ἀ. τὰ ἴχνη[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 3.7. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> ἀ. ὅτι.. <b>to be glad</b> that.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 324. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> with <i>infinitive</i>, <b>to be ready to</b>.., εὐωχεῖσθαι[<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 2.7, compare 31, “VS” 2.25.4. ">Refs 2nd c.AD+</a>](<i>active</i> ἀσπάζω in letters (cf. I. C), [<a href="javascript:void(0)" title=" “POxy.” 1158.18 (3rd c.AD), +others, compare ἀσπάζομαι· ἀσπάζω, 5th c.AD(?): Hesychius Legal icographus ">Refs 3rd c.AD+</a>]	
G0783	ἀσπασμός	aspasmos	salutation	G:N-M	<b> ἀσπ-ασμός</b>, ὁ, <br /> <b>greeting, embrace,</b> [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 860 (_plural_)">Refs 6th c.BC+</a>]; οἱ ἔσχατοι, οἱ τελευταῖοι ἀ., [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 4.4, 1st c.AD: Philo Judaeus 2.45">Refs 1st c.BC+</a>]: generally, <b>salutation,</b> [<a href="javascript:void(0)" title="NT.Matt.23.7, NT.Mark.12.38, “POxy.” 471.67 (2nd c.AD), 2nd c.AD: Galenus Medicus 10.76, Prisc.p.316 4th c.BC: Demosthenes Orator ">NT+4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>affection,</b> opposed to μῖσος, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 919e.">Refs 5th c.BC+</a>]	
G0784	ἄσπιλος	aspilos	spotless	G:A	<b> ἄσπῐλ-ος</b>, ον, <br /> literal <b>stainless</b>: hence, <b>faultless, without blemish,</b> λίθοι[<a href="javascript:void(0)" title=" “IG” 2.1054c4, compare “Anthologia Graeca” 6.252 (1st c.AD: Antiphilus Epigrammaticus), NT.1Tim.6.14, NT.1Pet.1.19, etc.; ἄ. ἀπὸ παντὸς κινδύνου “PMag.Leid.V.” 8.11">NT+1st c.AD+</a>]: <i>comparative</i> and <i>superlative</i> variants for {ἀσπίλωτος} in [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 2.167. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> ἄσπιλος· χειμάρρους [<a href="javascript:void(0)" title="(1st c.AD(?): Macedonius Epigrammaticus), 5th c.AD(?): Hesychius Legal icographus ">Refs 1st c.AD+</a>]	
G0785	ἀσπίς	aspis	asp	G:N-F	<b> ἀσπίς</b>, ίδος, ἡ, <br /> <b>shield,</b> εὔκυκλος[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.428, +others; κυκλοτερής 5th c.BC: Herodotus Historicus 1.194; ἀσπίδος κύκλος 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 489; ὀμφαλόεσσα 8th c.BC: Ilias Homerus Epicus “Illiad” 4.448, +others">Refs 8th c.BC+</a>]; opposed to Thracian πέλτη and Persian γέρρον, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.1.6, “Mem.” 3.9.2">Refs 5th c.BC+</a>]; ἀσπίδα ῥῖψαι, ἀποβαλεῖν, [<a href="javascript:void(0)" title=" 6th c.BC: Anacreon Lyricus 28, 5th-6th c.BC: Aristophanes Comicus “Vespae” 19, compare 5th c.BC: Herodotus Historicus 5.95">Refs 6th c.BC+</a>]: to estimate a victory, ἀσπίδας ἔλαβον ὡς διακοσίας[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.2.3: _metaphorically_, οὗτος γὰρ ἡμῖν ἀ. οὐ μικρὰ θράσους 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1437; τὴν ἀ. ἀποβέβληκεν τοῦ βίον 4th c.BC: Nicostratus Philosophus Comedy texts 29, compare 4th c.AD: Libanius Sophista “Orationes” 62.47. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> collective, <b>body of men-at-arms,</b> ὀκτακισχιλίη ἀ.[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.30, compare 5th c.BC: Euripides Tragicus “Phoenissae” 78, 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.7.10. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> military phrases, ἐπ᾽ ἀσπίδας πέντε καὶ εἴκοσι τάξασθαι to be drawn up twenty-five <b>deep</b> or <b>in file,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.93; στρατιὰν τεταγμένην οὐκ ἐπ᾽ ὀλίγων ἀσπίδων [prev. author] 7.79; ἵστασθαι ἐπὶ τρεῖς ἀσπίδας 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 66">Refs 5th c.BC+</a>]; ἐπὶ μιᾶς ἀσπίδος in single line, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 6.99">Refs 5th c.BC+</a>]; ἐπ᾽ ἀσπίδα, παρ᾽ ἀσπίδα (opposed to ἐπὶ δόρυ), <b>on the left, towards</b> or <b>to the left,</b> because the <b>shield</b> was on the left arm, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.6, “An.” 4.3.26; παρ᾽ ἀσπίδος 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 624; ἐξ ἀσπίδος 2nd c.BC: Polybius Historicus 11.23.5">Refs 5th c.BC+</a>]; but παρ᾽ ἀσπίδα, literally, beside <b>the shield,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.400">Refs 8th c.BC+</a>]; παρ᾽ ἀ. στῆναι stand in <b>battle,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 250, “Ph.” 1001">Refs 5th c.BC+</a>]; παρ᾽ ἀ. βεβηκέναι[<a href="javascript:void(0)" title=" [prev. work] 1073; ἐκπονεῖν [prev. author] “Or.” 653, compare “Hel.” 734; ἐς ἀσπίδ᾽ ἥξειν [prev. author] “Ph.” 1326">Refs</a>]; ἀσπίδας συγκλείειν (compare συγκλείω); ἀσπίδα τίθεσθαι <b>serve in the ranks,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 756a">Refs 5th c.BC+</a>]; but θέσθαι τὰς ἀ. pile <b>shields,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.4.12">Refs 5th c.BC+</a>]; ἐπειδὰν ἀ. ψοφῇ when the <b>shields</b> ring, i.e. when two bodies of men meet in a charge, [<a href="javascript:void(0)" title=" [prev. author] “An.” 4.3.29">Refs</a>]; ἀσπίδα ἀναδέξαι, ἆραι, as a signal, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.115, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.1.27. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> of a round, flat bowl, [<a href="javascript:void(0)" title=" 4th c.BC: Aristopho Comicus 14. ">Refs 4th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>boss</b> on a door, [<a href="javascript:void(0)" title=" “IG” 4.1484.79 (Epid.). ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>asp, Egyptian cobra, Coluber haié,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.191, 4th-3rd c.BC: Menander Comicus 702, 2nd c.BC: Nicander Epicus “Theriaca” 158, 1st c.AD: Philo Judaeus 2.570, 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 10.31">Refs 5th c.BC+</a>]; a play on signff. I and II, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 23. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>ornament</b> in this form, [<a href="javascript:void(0)" title=" “OGI” 90.43 (from Rosetta).">Refs</a>]	
G0786	ἄσπονδος	aspondos	irreconcilable	G:A	<b> ἄσπονδ-ος</b>, ον, <br /> <b>without</b> σπονδή or <b>drink-offering</b>: hence, <br /><Level2><b>__I</b></Level2> of a god, <b>to whom no drink-offering is poured,</b> ἄ. θεός, i.e. death, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 424. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>without a regular truce</b> (ratified by σπονδαί), ἀνοκωχή[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.32 ">Refs 5th c.BC+</a>]; of persons, <b>without making a truce,</b> ἄ. ἀπιέναι[<a href="javascript:void(0)" title=" [prev. author] 3.111, compare 113">Refs</a>]; ἀσπόνδους τοὺς νεκροὺς ἀνελέσθαι take up their dead <b>without leave asked,</b> [<a href="javascript:void(0)" title=" [prev. author] 2.22">Refs</a>]; τὸ εὐπρεπὲς ἄσπονδον the specious plea <b>of neutrality,</b> [<a href="javascript:void(0)" title=" [prev. author] 1.37. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> <b>admitting of no truce, implacable,</b> ἄσπονδόν τ᾽ Ἄρη (ἀράν codices) [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1235 (Pors.); πόλεμος 4th c.BC: Demosthenes Orator 18.262, 2nd c.BC: Polybius Historicus 1.65.6, etc.; ἔχθρα 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pericles” 30; ἀσπόνδοισι νόμοισιν ἔχθραν συμβάλλειν 5th c.BC: Euripides Tragicus “Electra” 905 (Lyric poetry) ">Refs 5th c.BC+</a>]; of persons, <b>implacable,</b> [<a href="javascript:void(0)" title=" NT.2Tim.3.3">NT</a>]. <i>adverb</i> -δως, ἔχειν[<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus “Fragmenta” 24H.">Refs 1st c.AD+</a>]	
G0787	ἀσσάριον	assarion	assarion	G:N-N	<b> ἀσσάριον</b>, τό, <br /> (Latin <i>assarius</i> (i.e. <b>nummus</b>)), [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 9.27, “SIG” 2869.5 (from Calymna), “OGI” 484.9, +others (Pergam., 2nd c.AD), 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Camillus” 13, NT.Matt.10.29. ">NT+1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> a sort of <b>valve,</b> [<a href="javascript:void(0)" title=" 2nd-1st c.BC(?): Hero Mechanicus “(Spiritalia) Pneumatica” 1.10.">Refs 2nd c.BC+</a>]	
G0788	ἆσσον	asson	nearer	G:Adv	<b> ἆσσον</b> <br /> (<i>Doric dialect</i> ἄσσιον <i>accusative</i> to [<a href="javascript:void(0)" title=" 12th c.AD: Eustathius Episcopus Thessalonicensis 1643.32), ">Refs</a>]<i>adverb</i> <i>comparative</i> of ἄγχι:— <b>nearer,</b> especially of hostile approach, ἆσσον ἴτ᾽[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.567, +others, compare 8th-7th c.BC: Hesiodus Epicus “Theogonia” 748; τείχεος ἆ. ἴσαν 8th c.BC: Ilias Homerus Epicus “Illiad” 22.4, compare 5th c.BC: Herodotus Historicus 4.3, 5th-6th c.BC: Aristophanes Comicus “Equites” 1306">Refs 8th c.BC+</a>]; simply of approach, γυναῖχ᾽ ὁρῶ στείχουσαν ἡμῶν ἆ.[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 312, compare “El.” 900 ">Refs 5th c.BC+</a>]; of a woman, ἥτις ἀνδρῶν ἆ. οὐκ ἐλήλυθεν[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 1306; δίφρον ἆ. ἕλκεται πυρός 7th-6th c.BC(?): Semonides Iambographus 7.26: with _dative_, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 722">Refs 7th c.BC+</a>]: with double <i>comparative</i>, ἕρποντι μᾶλλον ἆσσον[<a href="javascript:void(0)" title=" [prev. author] “Ant.” 1210">Refs</a>]: <i>superlative</i> ἄσσιστα[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 6; ἄσιστα “IG” 5(2).159.17 (from Tegea), “Michel” 1334 (Elis, 4th c.BC). ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> hence new <i>comparative</i> ἀσσοτέρω, with or without <i>genitive</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.506, 17.572">Refs 8th c.BC+</a>]; later <i>comparative</i> <i>adjective</i> ἀσσότερος, ={ἐγγύτερος}, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Aratus Epicus 878">Refs 4th c.BC+</a>]: <i>superlative</i> <i>adverb</i> ἀσσοτάτω[<a href="javascript:void(0)" title=" “Anthologia Graeca” 9.430 (1st c.BC-1st c.AD: Crinagoras Epigrammaticus): _superlative_ ">Refs 1st c.BC+</a>]<i>adjective</i> ἀσσότατος[<a href="javascript:void(0)" title=" [prev. work] 6.345 ([prev. author]).">Refs</a>]	
G0789	Ἄσσος	Assos	Assos	N:N-F-L	 <b>Ἄσσος</b>, -ου<BR /> (also Ἀσσός, -οῦ), ή <BR />Assos, a city on the E. coast of Asia Minor: <ref='Act.20.13-14'>Act.20:13-14</ref> (see: ἆσσον).†<BR />  (From Abbott-Smith. LSJ has no entry)	
G0790	ἀστατέω	astateō	be unsettled	G:V	<b> ἀστᾰτέω</b>, <br /> <b>to be never at rest,</b> πόλοιο φορὰν.. -έουσαν[<a href="javascript:void(0)" title=" “App.Anth.” 3.146.4 (from Theon) ">Refs</a>]; of the sea, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Crassus” 17; βλέμμα ἀστατοῦν “Hippiatrica” 3. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>to be unsettled, to be a wanderer,</b> [<a href="javascript:void(0)" title=" NT.1Cor.4.11">NT</a>]; <b>to be inconstant,</b> περὶ τοὺς γάμους[<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 116.30.">Refs 2nd c.AD+</a>]	
G0791	ἀστεῖος	asteios	beautiful	G:A	<b> ἀστεῖος</b>, α, ον, <br /> also ος, ον [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Diphilus Comicus 73">Refs 4th c.BC+</a>]: (ἄστυ):— <b>of the town</b> (but in the literal sense ἀστικός is used). <br /><Level2><b>__II</b></Level2> <b>town-bred, polite,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 116d">Refs 5th c.BC+</a>]; opposed to ἄγροικος, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Marius” 3; γένοιτ᾽ ἀστεῖος οἰκῶν ἐν πόλει 7th-6th c.BC: Alcaeus Lyricus Comedy texts 26">Refs 7th c.BC+</a>]; <b>charming,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 2.34. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of thoughts and words, <b>refined, elegant, witty,</b> διάλεκτον ἀστείαν ὑποθηλυτέραν, opposed to ἀνελεύθερον ὑπαγροικοτέραν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 685; ἀστεῖόν τι λέξαι [prev. author] “Ra.” 901">Refs 5th c.BC+</a>]; ἀστεῖον λέγεις (where there is a play on the double sense, <b>witty</b> and <b>popular</b>) [<a href="javascript:void(0)" title=" [prev. author] “Nu.” 204; ἀ. καὶ δημωφελεῖς οἱ λόγοι 5th-6th c.BC: Plato Philosophus “Phaedrus” 227d; ἀστεῖον εἰπεῖν “Comedy texts Anon.” 248 Mein., compare 4th-3rd c.BC: Axiopistus Poeta Ethicus 1.14; ἀστειοτάτας ἐπινοίας 5th-6th c.BC: Aristophanes Comicus “Equites” 539 ">Refs 5th c.BC+</a>]; of persons, οἱ ἀ. <b>the wits,</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 452d">Refs 5th c.BC+</a>]; τὰ ἀ. <b>witty sayings, witticisms,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1411b21, +others">Refs 4th c.BC+</a>] <i>adverb</i> <b>-ως</b>[<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 12.4.4, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.123f, 2nd c.AD: Lucianus Sophista “Nigr.” 13. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> as a general word of praise, of things and persons, <b>pretty, charming,</b> βοσκήματε[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 811; ἑορτή 5th-6th c.BC: Plato Philosophus “Gorgias” 447a; ἀ. καὶ εὐήθης [prev. author] “R.” 349b, compare “Phdr.” 242e, 5th c.BC: Hippocrates Medicus “ἐπιστολαί” 13; ἐστὶ γοῦν ἁπλῆ τι;—ἀστεία μὲν οὖν 4th c.BC: Anaxilas Comicus 21">Refs 5th c.BC+</a>]; ἀστεῖόν [ἐστι] ὅτι ἐρυθριᾷς it is <b>charming</b> to see you blush, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Lysis” 204c">Refs 5th c.BC+</a>]; ἀστεῖον πάνυ εἰ.. [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Σαμία” 149. ">Refs 4th c.BC+</a>]<br /><Level4><b>__II.3.b</b></Level4> ironically, ἀ. κέρδος a <b>pretty</b> piece of luck, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1064; ἀστεῖος εἶ 4th-3rd c.BC: Diphilus Comicus 73. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> of outward appearance, <b>pretty, graceful,</b> [<a href="javascript:void(0)" title=" LXX.Exo.2.2, +others; οἱ μικροὶ ἀ. καὶ σύμμετροι, καλοὶ δ᾽ οὔ 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1123b7">LXX+4th c.BC+</a>]; <b>handsome,</b> [<a href="javascript:void(0)" title=" LXX.Josh.3.17 (of Eglon)">LXX</a>]: in Comedy, of <b>dainty</b> dishes, κραμβίδιον, κρεΐσκον, [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 6, 2nd c.AD: Alexander Rhetor 189. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> <b>good</b> of its kind, αἷμα[<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ τροφῆς” 44; ἑλλέβορος 1st c.BC-1st c.AD: Strabo Geographus 9.3.3; οἶνος 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.620d ">Refs 5th c.BC+</a>]; of persons, <b>good,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.97, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Themistocles” 5">Refs 1st c.AD+</a>]; ἀστεῖα <b>good qualities,</b> opposed to φαῦλα, [<a href="javascript:void(0)" title=" 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 114. ">Refs 4th c.BC+</a>]<i>adverb</i> -είως <b>honourably,</b> πράττων[<a href="javascript:void(0)" title=" LXX.2Mac.12.43, compare 1st c.AD: Philo Judaeus 1.244.">LXX+1st c.AD+</a>]	
G0792	ἀστήρ	astēr	star	G:N-M	<b> ἀστήρ</b>, ὁ, <br /> <i>genitive</i> έρος: <i>dative</i> <i>plural</i> ἀστράσι[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.28, 317 (3rd-2nd c.BC: Aristarchus Grammaticus ">Refs 8th c.BC+</a>]; ἄστρασι [<a href="javascript:void(0)" title=" Scholia Ven., 4th-5th c.AD: Choeroboscus Grammaticus)">Refs 4th c.AD+</a>]:—<b>star</b> (see. ἄστρον), ἀστέρ᾽ ὀπωρινῷ[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.5; οὔλιος ἀ. 11.62; Σείριος ἀ. 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 417">Refs 8th c.BC+</a>]; ἀ. Ἀρκτοῦρος <b>the chief star</b> in the constellation, [<a href="javascript:void(0)" title="[prev. work] 565">Refs</a>], etc.; <b>shooting star</b> or <b>meteor,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.75; οἱ διατρέχοντες ἀ. 5th-6th c.BC: Aristophanes Comicus “Pax” 838; ᾄττοντας ὥσπερ ἀστέρας 5th-6th c.BC: Plato Philosophus “Respublica” 621b, compare 4th c.BC: Aristoteles Philosophus “Meteorologica” 341a33, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Agis” 11. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>flame, light, fire,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 1131 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> ἀστὴρ πέτρινος <b>meteoric</b> stone, [<a href="javascript:void(0)" title=" “Placita Philosophorum” 2.13.9. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i> of <b>illustrious</b> persons, etc., φανερώτατον ἀστέρ᾽ Ἀθήνας[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 1122 (Lyric poetry); Μουσάων ἀστέρα καὶ Χαρίτων “Anthologia Graeca” 7.1.8 (7th-6th c.BC: Alcaeus Lyricus Mess.) ">Refs 7th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>star-fish,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ γυναικείης φύσιος” 32, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 548a7, “PA” 681b9, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> name of a <b>bird,</b> perhaps <b>goldfinch,</b> [<a href="javascript:void(0)" title=" Dionysius Rerum Naturalium Scriptor “de Avibus” 3.2. ">Refs</a>]<br /><Level2><b>__V</b></Level2> <b>blue daisy, Aster Amellus,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “fragment” 74.66, 1st c.AD: Dioscorides (Dioscurides) Medicus 4.119. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__VI</b></Level2> <b>Samian clay</b> used as sealing-wax, and in Medicine, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Lapidibus” 63, 1st c.AD: Dioscorides (Dioscurides) Medicus 5.153, 2nd c.AD: Galenus Medicus 12.178, +others ">Refs 4th c.BC+</a>]<br /><Level2><b>__VII</b></Level2> architectural <b>ornament,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 4.1484.83 (Epid.), “SIG” 241 B 111 (Delph., 4th c.BC). ">Refs 4th c.BC+</a>]<br /><Level2><b>__VIII</b></Level2> <b>bandage,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 18 (1).823. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__VIII.2</b></Level3> name of various <b>remedies,</b> [<a href="javascript:void(0)" title=" [prev. author] 12.761, +others ">Refs</a>]<br /><Level2><b>__IX</b></Level2> <b>birthmark in form of star,</b> Carcin. cited in [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Poetica” 1454b22">Refs 4th c.BC+</a>]: in Palmistry, a <b>mark</b> on the hand, τῷ ύ στοιχείῳ παραπλήσιον[<a href="javascript:void(0)" title=" “Catalogus Codicum Astrologorum” 7.238.28">Refs</a>]. (Cf. Sanskrit <i>stár</i>- `star', Latin <i>stella</i> (from <b>stēr-la</b>), Gothic <i>stairnō.</i>)	
G0793	ἀστήρικτος	astēriktos	unstable	G:A	<b> ἀστήρικτος</b>, ον, <br /> <b>not supported by a staff,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 6.203 (Lacon or 1st c.AD: Philippus Epigrammaticus)">Refs 1st c.AD+</a>]; <b>unstable,</b> [<a href="javascript:void(0)" title=" 3rd c.AD: Longinus Rhetor 2.2, NT.2Pet.3.16, 2nd c.AD: Galenus Medicus “de Usu Partium” 2.15, +others; ἀ. λογισμοῦ 2nd c.AD: Vettius Valens Astrologus 242.3">NT+2nd c.AD+</a>]; <b>not remaining still,</b> of persons, [<a href="javascript:void(0)" title=" 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 10.14, +others ">Refs 4th c.AD+</a>]; of water,[<a href="javascript:void(0)" title="[prev. work] 32.8, +others">Refs</a>]	
G0794	ἄστοργος	astorgos	unfeeling	G:A	<b> ἄστοργ-ος</b>, ον, <br /> <b>without natural affection,</b> ἄστοργος ψυχήν[<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.146; ὥστοργος ">Refs 4th c.BC+</a>]<b>the heartless one,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 2.112, compare “Lyric poetry Alex. Adesp.” 6.9; ἄ. γυνή 3rd c.BC: Theocritus Poeta Bucolicus 17.43; ἄ. πρὸς τὰ ἔκγονα 4th-3rd c.BC: Clytus Historicus I, compare “IG” 12(5).14 (from Ios)">Refs 4th c.BC+</a>]; ἄ. θάνατος <b>cruel,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 7.662 (1st c.AD: Leonidas Alexandrinus Epigrammaticus), “IG” 3.1374. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>without attraction,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.926f">Refs 1st c.AD+</a>]:—also ἀστόργης (sic) [<a href="javascript:void(0)" title=" “Anecdota Graeca - MSS. Bibl. Oxon.” 1.50.">Refs</a>]	
G0795	ἀστοχέω	astocheō	to deviate	G:V	<b> ἀστοχ-έω</b>, <br /> <b>miss the mark, miss,</b> τοῦ συμφέροντος[<a href="javascript:void(0)" title=" “IG” 9(2).517.28 (letter of Philip V to Larissa); τινός 2nd c.BC: Polybius Historicus 5.107.2, +others, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.219S.; τοῦ μετρίου 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.414f; ἀμφοῖν 2nd c.AD: Lucianus Sophista “Am.” 22">Refs 2nd c.BC+</a>]; <b>fail,</b> περί τινος[<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.21.10">Refs 2nd c.BC+</a>]; περὶ τὴν πίστιν, τὴν ἀλήθειαν, [<a href="javascript:void(0)" title=" NT.1Tim.6.21, 2.2.18; ἔν τινι 1st c.AD: Josephus Historicus “Bellum Judaicum” 2.8.12: _absolutely_, 4th c.AD: Alciphro Epistolographus 3.53.—Rare in poetry, ἠστόχηκέ μου “Lyrica Alexandrina Adespota” 4.21.">NT+1st c.AD+</a>]	
G0796	ἀστραπή	astrapē	lightning	G:N-F	<b> ἀστρᾰπ-ή</b>, ἡ, <br /> ={ἀστεροπή},{στεροπή},<b>fiash of lightning, lightning,</b> βροντὴ καὶ ἀ.[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.86, compare 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.1.31, etc.; βροντὴ δ᾽ ἐρράγη δι᾽ ἀστραπῆς 5th c.BC: Sophocles Tragicus “Fragmenta” 578, compare 5th-6th c.BC: Plato Philosophus “Timaeus” 68a, “Cra.” 409c, 4th c.BC: Aristoteles Philosophus “Meteorologica” 369b6">Refs 5th c.BC+</a>]; personified, as subject of painting, [<a href="javascript:void(0)" title=" 1st c.AD: Plinius Rerum Naturalium Scriptor “Historia Naturalis” 35.96, 2nd-3rd c.AD: Philostratus Sophista “Philostrati majoris imagines” 1.14">Refs 1st c.AD+</a>]: frequently in <i>plural</i>, <b>lightnings,</b> τὰς ἀ. τε καὶ κεραυνίους βολάς[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 430; τᾶν πυρφόρων ἀστραπᾶν κράτη νέμων 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 201 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>light</b> of a lamp, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 386, NT.Luke.11.36. ">NT+4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>metaphorically</i>, ἀστραπήν τιν᾽ ὀμμάτων <b>flashing</b> of the eyes, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 474; βλέπων ἀστραπάς 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 566">Refs 5th c.BC+</a>]; ἐκτυφλοῦν τιν᾽ ἀστραπὴ [εἰμί] [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 195.4, compare 3rd c.AD(?): Achilles Tatius Astronomus 6.6.">Refs 4th c.BC+</a>]	
G0797	ἀστράπτω	astraptō	to flash	G:V	<b> ἀστράπτω</b> <br /> (compare στράπτω), <i>Epic dialect</i> <i>imperfect</i> ἀστράπτεσκον[<a href="javascript:void(0)" title=" 2nd c.BC: Moschus Bucolicus 2.86">Refs 2nd c.BC+</a>]: <i>future</i> ἀστράψω[<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 53, 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 33.376">Refs 5th c.BC+</a>]: <i>aorist</i> ἤστραψα[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.595, etc.">Refs 8th c.BC+</a>]:—<b>lighten, hurl lightnings,</b> frequently of omens sent by Zeus, ἀστράπτων ἐπιδέξι᾽[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.353; Κρονίδης ἐνδέξια σήματα φαίνων ἀστράπτει 9.237; ὡς δ᾽ ὅτ᾽ ἂν ἀστράπτῃ πόσις Ἥρης 10.5; ἀστράψας δὲ μάλα μεγάλ᾽ ἔκτυπε 17.595; οὑλύμπιος ἤστραπτεν, ἐβρόντα 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 531, compare “V.” 626. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>impersonal</i>, ἀστράπτει <b>it lightens,</b> ἤστραψε <b>it lightened,</b> οὐρανοῦ δ᾽ ἄπο ἤστραψε[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 578, compare 4th c.BC: Aristoteles Philosophus “Rhetorica” 1392b27. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>flash</b> or <b>glance like lightning,</b> πᾶς γὰρ ἀστράπτει χαλινός[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1067 (Lyric poetry)">Refs 5th c.BC+</a>]; κατάχαλκον ἀ. πεδίον <b>gleams</b> with brass, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ph.” III; so ἀ. χαλκῷ 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.4.1 ">Refs 5th c.BC+</a>]; of the face, εἶδον τὴν ὄψιν.. ἀστράπτουσαν[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 254b; ἀ. τοῖς ὄμμασι 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 6.15 ">Refs 5th c.BC+</a>]; of flowers, ἀνεμωνίδες ἀστράπτουσαι <b>bright,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “fragment” 74.64: with _accusative_ _cognate_, ἐξ ὀμμάτων δ᾽ ἤστραπτε.. σέλας (i.e. Τυφών)">Refs 2nd c.BC+</a>] <b>flashed</b> flame from his eyes, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 358; ἵμερον ἀστράπτουσα κατ᾽ ὄμματος “Anthologia Graeca” 12.161 (3rd c.BC: Asclepiades Epigrammaticus), compare 2nd c.BC: Moschus Bucolicus [same place]; ἤστραψε γλυκὺ κάλλος “Anthologia Graeca” 12.110 (1st c.BC: Meleager Epigrammaticus). ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of persons, <b>to be brilliant, conspicuous,</b> ἔν τινι[<a href="javascript:void(0)" title=" 3rd c.AD: Oppianus Apamensis Epicus “Cynegetica” 1.361, 2.23. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <i>transitive</i>, <b>consume with lightning,</b> uncertain in [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 53. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>illuminate,</b> τι [<a href="javascript:void(0)" title=" 5th-6th c.AD: Musaeus Epicus 276.">Refs 5th c.AD+</a>]	
G0798	ἄστρον	astron	star	G:N-N	<b> ἄστρον</b>, τό, <br /> mostly in <i>plural</i>, <b>the stars,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.555, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.312, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 458, “Ag.” 4, etc.">Refs 8th c.BC+</a>]; τοῦ κατ᾽ ἄστρα Ζηνός, ={τοῦ ἐν οὐρανῷ}, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1106">Refs 5th c.BC+</a>]; ἄστρων εὐφρόνη, ={εὐφρ. ἀστερόεσσα}, [<a href="javascript:void(0)" title=" [prev. author] “El.” 19: _sing._, like{ἀστήρ}, frequently of Sirius (in full, σήριον ἄστρον">Refs</a>] probable reading in [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 23.63), 7th-6th c.BC: Alcaeus Lyricus 39, 40, 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 4.6, 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 6.10.9, +others">Refs 7th c.BC+</a>]; περὶ τὸ ἄ. in the <b>dog-days,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 7.7">Refs 5th c.BC+</a>]; <i>poetry</i> of the sun, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 1.6, 5th-6th c.BC: Plato Philosophus “Definitiones” 411b">Refs 5th c.BC+</a>]: seldom of <b>any common star,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 17(1).16, Scholia 4th-3rd c.BC: Aratus Epicus 11 ">Refs 4th c.BC+</a>]; of the fixed stars, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Caelo” 290a20">Refs 4th c.BC+</a>]; ἄστρα πλανητά, opposed to ἀπλανῆ, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 38c">Refs 5th c.BC+</a>]; opposed to ἐνδεδεμένα, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 346a2">Refs 4th c.BC+</a>]; opposed to ἀστέρες, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Hermes Trismegistus cited in 5th c.AD: Stobaeus, Joannes 1.21.9">Refs 2nd c.AD+</a>]; ἐπὶ τοῖς ἄστροις at the times of <b>the stars'</b> rising or setting, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Aër.” 10, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 568a18">Refs 5th c.BC+</a>]; ἄστροις σημαίνεσθαι, τεκμαίρεσθαι, guide oneself by <b>the stars,</b> [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 2.7, 7.48">Refs 2nd c.AD+</a>]; ἄστροις τὸ λοιπὸν ἐκμετρούμενος χθόνα knowing its place only by <b>the stars,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 795: _metaphorically_, ἐχθροῖς ἄ. ὣς λάμψειν [prev. author] “El.” 66. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of something <b>brilliant, admirable,</b> Ἀκροκόρινθον Ἑλλάδος ἄ.[<a href="javascript:void(0)" title=" “Anthologia Graeca” 7.297 (3rd c.BC: Polystratus Epicureus), compare 9.400 (6th c.AD: Palladas Epigrammaticus), “APl.” 4.295; Σωκρατικῆς σοφίης ἄ. “IG” 3.770 a.">Refs 3rd c.BC+</a>]	
G0799	Ἀσύγκριτος	Asugkritos	Asyncritus	N:N-M-P	<b>not to be compared, unlike </b>, [<a href="javascript:void(0)" title="Plutarch">1st/2nd c.AD</a>]  (Middle Liddel)	
G0800	ἀσύμφωνος	asumphōnos	discordant	G:A	<b> ἀσύμφων-ος</b>, <br /> <i>Attic dialect</i> ἀξ-, ον, <b>not harmonious,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 402d; χορδή 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 11. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, <b>discordant, at variance,</b> ἐμαυτῷ[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 482c; ἕξεις 1st c.BC(?): Ocellus Lucanus Philosophus 4.13; πρὸς ἀλλήλους NT.Act.28.25, 2nd c.AD: Arrianus Historicus “An.Prooem.” (_comparative_)">NT+5th c.BC+</a>]. <i>adverb</i> <b>-νως</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 860c">Refs 5th c.BC+</a>]; τοῖς αὐτοῖς argument Str.I. <br /><Level2><b>__II</b></Level2> <b>not speaking the same language,</b> πρὸς ἄλληλα[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 262d, compare “Lg.” 777d; ἀ. ταῖς διαλέκτοις 1st c.BC: Diodorus Siculus Historicus 17.53.">Refs 5th c.BC+</a>]	
G0801	ἀσύνετος	asunetos	senseless	G:A	<b> ἀσύνετος</b>, <br /> <i>Attic dialect</i> ἀξ-, ον, <b>void of understanding, witless,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 31">Refs 5th c.BC+</a>]: <i>comparative</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.81, 5th c.BC: Euripides Tragicus “Orestes” 493, 5th c.BC: Thucydides Historicus 1.142; φρὴν ἀ. 5th-6th c.BC: Aristophanes Comicus “Aves” 456">Refs 5th c.BC+</a>]; τί τάδ᾽ ἀσύνετ; what <b>folly</b> is this? [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 352 (Lyric poetry)">Refs 5th c.BC+</a>]. <i>adverb</i> <b>-τως</b>[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.141b. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> with <i>genitive</i>, <b>not able to understand,</b> λόγου[<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 1, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.713b, 4th c.AD: Julianus Imperator “Orationes” 7.218b. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>not to be understood, unintelligible,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 1205, “Ph.” 1731">Refs 5th c.BC+</a>]. <i>adverb</i> <b>-τως</b>[<a href="javascript:void(0)" title=" 2nd c.BC: Hipparchus Astronomicus 1.8.11.">Refs 2nd c.BC+</a>]	
G0802	ἀσύνθετος	asunthetos	untrustworthy	G:A	<b> ἀσύν-θετος</b>, ον, <br /> (συντίθημι) <b>uncompounded,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 78c, “Tht.” 205c, 4th c.BC: Aristoteles Philosophus “Politica” 1252a19; frequently in Grammars, as 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 172.27, +others">Refs 5th c.BC+</a>]; ἀ. φωνή a word <b>standing alone,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Chrysippus Stoicus 2.50">Refs 3rd c.BC+</a>]. <i>adverb</i> <b>-τως</b>[<a href="javascript:void(0)" title=" 12th c.AD: Eustathius Episcopus Thessalonicensis 17.6. ">Refs</a>]<br /><Level2><b>__II</b></Level2> (συντίθεμαι) <b>bound by no covenant, faithless,</b> ὁ δῆμός ἐστιν πρᾶγμα τῶν πάντων ἀσυνθετώτατον[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.136 (variant{ἀσυνετ-}),cf. NT.Rom.1.31">NT+4th c.BC+</a>]; <b>making no covenants,</b> ἀ. διατελοῦσι[<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Herc.” 1251.19.">Refs 1st c.BC+</a>]	
G0803	ἀσφάλεια	asphaleia	security	G:N-F	<b> ἀσφάλ-εια</b> [φᾰ], <br /> <i>genitive</i> ας, <i>Ionic dialect</i> ης, ἡ, (ἀσφᾰλής) <b>security against stumbling</b> or <b>falling,</b> ἀ. πρὸς τὸν πηλόν[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.22">Refs 5th c.BC+</a>]; <b>steadfastness, stability,</b> ἀσφαλείᾳ.. ἀνόρθωσον πόλιν raise up the city <b>so that it stand fast,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 51; κατασκευάζειν τὴν [τῆς πολιτείας] ἀ. 4th c.BC: Aristoteles Philosophus “Politica” 1319b39. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>assurance from danger, personal safety,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 495, etc.; τηρεῖν ἀ. ἐπιβουλῆς 5th c.BC: Antipho Orator 2.2.8">Refs 5th c.BC+</a>]; ἀ. τῆς ἐπαναφορᾶς <b>precaution regarding</b> it, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 3.33, compare 5th c.BC: Thucydides Historicus 4.68, 8.4">Refs 5th c.BC+</a>]; ἡ ἰδία ἀ., opposed to ὁ τῆς πόλεως κίνδυνος, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 31.7; δεηθεὶς τῆς ἀ. ἔτυχε ">Refs 5th c.BC+</a>]<b>safe-conduct,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.7">Refs 5th c.BC+</a>]; ἀ. διδόναι, παρέχειν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.2.2, “Cyr.” 4.5.28: frequently with Preps., ἀσφαλείης εἵνεκεν 5th c.BC: Herodotus Historicus 4.33; ἀσφαλείας οὕνεκα 5th-6th c.BC: Aristophanes Comicus “Aves” 293; δι᾽ ἀσφαλείας τὰς πόλεις οἰκεῖν 5th c.BC: Thucydides Historicus 1.17">Refs 5th c.BC+</a>]; τὸ σῶμ᾽ ἐν ἀσφαλείᾳ καθιστάναι, καθεστάναι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 9.30, 5th-6th c.BC: Xenophon Historicus “Hiero” 2.10">Refs 5th c.BC+</a>]; κατ᾽ ἀσφάλειαν in <b>safety,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.128; μετ᾽ ἀσφαλείας [prev. author] 1.120, 5th-6th c.BC: Plato Philosophus “Timaeus” 50b: _plural_, ἀσφάλειαι ">Refs 5th c.BC+</a>]<b>seasons of safety,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 8.21. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>caution,</b> σῴζονται ὑπ᾽ ἀσφαλείας[<a href="javascript:void(0)" title=" 4th c.AD: Alciphro Epistolographus 1.10, compare 1st-2nd c.AD: Heliodorus Medicus (?)cited in 4th c.AD: Oribasius Medicus 46.11.27 and 14.4">Refs 1st c.AD+</a>]: in Lit. Crit., <b>circumspection,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 287. ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>assurance, certainty,</b> ἀ. πολλὴ μὴ ἂν ἐλθεῖν αὐτούς[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.11">Refs 5th c.BC+</a>]; ἀ. ἐργάζεσθαι τὴν γῆν <b>security</b> for agriculture, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.4.5. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> ἀ. λόγου <b>convincing nature, certainty</b> of an argument, [<a href="javascript:void(0)" title=" [prev. author] “Mem.” 4.6.15, cf. NT.Luke.1.4. ">NT</a>]<br /><Level3><b>__6</b></Level3> as law-term, <b>security, bond,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.13.7">Refs 2nd c.AD+</a>]; <b>pledge</b>, [<a href="javascript:void(0)" title=" “BGU” 1149.24 (1st c.BC)">Refs 1st c.BC+</a>]: in <i>plural</i>, = Latin <i>cautiones,</i> [<a href="javascript:void(0)" title=" 6th c.AD: Justinianus Imperator “Novellae” 72.6. ">Refs 6th c.AD+</a>]<br /><Level3><b>__7</b></Level3> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Pythagoras Philosophus ">Refs 4th c.BC+</a>] name for <b>eight,</b> [<a href="javascript:void(0)" title=" Theol.Ar. 56.">Refs</a>]	
G0804	ἀσφαλής	asphalēs	secure	G:A	<b> ἀσφαλ-ής</b>, ές, <br /> (σφάλλομαι, σφαλῆναι) <b>not liable to fall, immovable, steadfast,</b> in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus only once as ">Refs 8th c.BC+</a>]<i>adjective</i> (compare infr. III), θεῶν ἕδος ἀ. αἰεί[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.42, compare 8th-7th c.BC: Hesiodus Epicus “Theogonia” 128, 5th c.BC: Pindarus Lyricus “N.” 6.3, 3rd c.BC: Theocritus Poeta Bucolicus 2.34, etc.; ἀσφαλῆ θεῶν νόμιμα 5th c.BC: Sophocles Tragicus “Antigone” 454">Refs 8th c.BC+</a>]; <b>unshaken,</b> of purpose, ἀ. ὁ νοῦς[<a href="javascript:void(0)" title=" [prev. author] “fragment” 351. ">Refs</a>]<br /><Level3><b>__2</b></Level3> of friends and the like, <b>unfailing, trusty,</b> οὐ γὰρ οἱ.. εὐρύνωτοι φῶτες ἀσφαλέστατοι[<a href="javascript:void(0)" title=" [prev. author] “Aj.” 1251; ἀ. στρατηλάτης 5th c.BC: Euripides Tragicus “Phoenissae” 599, compare 5th c.BC: Thucydides Historicus 1.69: with ">Refs 5th c.BC+</a>]<i>infinitive</i>, φρονεῖν γὰρ οἱ ταχεῖς οὐκ ἀσφαλεῖς the hasty in counsel are not <b>safe,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 617, compare 5th-6th c.BC: Plato Philosophus “Sophista” 231a; σῴζειν τὰ κοινὰ πράγματ᾽ ἀσφαλέσταται 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1062 ">Refs 5th c.BC+</a>]; of things, <b>sure, certain,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.108,etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>assured from danger, safe,</b> ἀ. αἰών[<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 3.86; ἀσφαλεῖ σὺν ἐξόδῳ 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1288; ἀ. ὄρος 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 12.1; ὁδός -εστέρα [prev. author] “HG” 5.4.51">Refs 5th c.BC+</a>]; ἐν τῷ ἀσφαλεῖ in <b>safety,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.137, 8.39, compare 5th-6th c.BC: Plato Philosophus “Leges” 892e; ἐν ἀσφαλεῖ τοῦ μὴ παθεῖν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3.31; τοῦ λαλεῖν 4th-3rd c.BC: Menander Comicus “Σαμία” 25">Refs 5th c.BC+</a>]; ἐν -εστέρῳ, -εστάτῳ, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.1.21, “An.” 1.8.22; ἐν ἀ. βίου 5th c.BC: Euripides Tragicus “Hippolytus” 785; μένειν ἐν τῷ ἀ. 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.7.8">Refs 5th c.BC+</a>]; ἐξ ἀσφαλοῦς from <b>a place of safety,</b> [<a href="javascript:void(0)" title=" [prev. author] “Eq.Mag.” 4.16; τοῦ ἀσφαλέος εἵνεκα 5th c.BC: Herodotus Historicus 1.109">Refs 5th c.BC+</a>]; τὸ ἀ., ={ἀσφάλεια}, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.55, etc.">Refs 5th c.BC+</a>]; μετὰ τοῦ αὑτῆς ἀ. with <b>no risk to</b> herself, [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 4.8.7">Refs 3rd c.AD+</a>]; ἀσφαλές [ἐστι], with <i>infinitive</i>, <b>it is safe</b> to.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.75, 5th c.BC: Euripides Tragicus “Phoenissae” 891, 5th-6th c.BC: Aristophanes Comicus “Aves” 1489: _absolutely_, ἀλλ᾽ οὐκ ἀσφαλές 5th-6th c.BC: Plato Philosophus “Philebus” 61d, etc.; φεύγειν αὐτοῖς ἀσφαλέστερόν ἐστιν ἢ ἡμῖν 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.2.19. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> ἀ. ῥήτωρ a <b>convincing</b> speaker, [<a href="javascript:void(0)" title=" [prev. author] “Mem.” 4.6.15. ">Refs</a>]<br /><Level3><b>__5</b></Level3> in Lit. Crit., <b>sound, not risky,</b> of language or rhythm, [<a href="javascript:void(0)" title=" 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 19, 41. ">Refs 4th c.BC+</a>]<i>adverb</i> -ῶς, ἐρεῖ[<a href="javascript:void(0)" title=" [prev. work] 78. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <i>substantive</i> ἀσφαλές, τό, ={ἀσφάλεια}[<a href="javascript:void(0)" title=" 6, “BGU” 984.14 (4th c.AD), etc. ">Refs 4th c.AD+</a>]<br /><Level2><b>__III</b></Level2> <i>Epic dialect</i> <i>adverb</i> ἀσφαλέως, ἔχειν, μένειν, to be, remain <b>firm, steady,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.325, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.235: _neuter_ ἀσφαλές">Refs 8th c.BC+</a>] as <i>adverb</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” (see. below); δρακεῖσ᾽ ἀσφαλές 5th c.BC: Pindarus Lyricus “P.” 2.20; ἀ. ἀγορεύει ">Refs 8th c.BC+</a>]<b>without faltering,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.171, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 86; ἔμπεδον ἀσφαλέως 8th c.BC: Ilias Homerus Epicus “Illiad” 13.141, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.86; ἔμπεδον ἀσφαλὲς αἰεί 8th c.BC: Ilias Homerus Epicus “Illiad” 15.683. ">Refs 8th c.BC+</a>]<i>adverb</i> ἀσφαλῶς (-έως) is used in all senses of the <i>adjective</i>, -έως βεβηκὼς ποσσί[<a href="javascript:void(0)" title=" 7th c.BC: Archilochus Lyricus 58.4">Refs 7th c.BC+</a>]; <b>in safety, with certainty,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 613; ἀ. βουλεύειν 5th-6th c.BC: Andocides Orator 3.34; ἀ. ἔχει 5th c.BC: Herodotus Historicus 1.86">Refs 5th c.BC+</a>]: with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 27.6; ἀ. προσθεῖναι ">Refs 5th c.BC+</a>]<b>as a precaution,</b> [<a href="javascript:void(0)" title=" 3rd c.AD: Alexander Aphrodisiensis Philosophus “in Aristotelis Meteorologicorum libros commentaria - pars” 14.10">Refs 3rd c.AD+</a>]: <i>comparative</i> <b>-έστερον</b>[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.161, 5th-6th c.BC: Plato Philosophus “Phaedo” 85d;">Refs 5th c.BC+</a>] but <b>-εστέρως</b> [<a href="javascript:void(0)" title="5th c.BC: Hippocrates Medicus “προρρητικόν” 2.15, 5th c.BC: Thucydides Historicus 4.71">Refs 5th c.BC+</a>]: <i>superlative</i> <b>-έστατα</b>[<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “προρρητικόν” 2.23, 5th-6th c.BC: Plato Philosophus “Respublica” 467e.">Refs 5th c.BC+</a>]	
G0805	ἀσφαλίζω	asphalizō	to secure	G:V	<b> ἀσφᾰλίζω</b> <br /> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 18.30.3">Refs 2nd c.BC+</a>]:—mostly in <i>middle</i>, <i>future</i> <b>-ιοῦμαι</b>[<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Bellum Judaicum” 2.21.4,">Refs 1st c.AD+</a>] but <b>-ίσομαι</b> [<a href="javascript:void(0)" title="[prev. author] “AJ” 13.5.11, and so 1st c.BC: Diodorus Siculus Historicus 20.24">Refs 1st c.BC+</a>]: <i>perfect</i> ἠσφάλισμαι[<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 5.43.6: ">Refs 2nd c.BC+</a>]<i>pluperfect</i> ἠσφάλιστο[<a href="javascript:void(0)" title=" [prev. work] 7.12">Refs</a>]: <i>aorist</i> ἠσφαλισάμην[<a href="javascript:void(0)" title=" [prev. author] 2.22.11; ἠσφαλίσθην 1st c.AD: Josephus Historicus “Vita” 62">Refs 1st c.AD+</a>]: some of these tenses are used in <i>passive</i> sense (see. below):—<b>fortify,</b> τὸν τόπον[<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 18.30.3, etc.">Refs 2nd c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" [prev. author] 1.42.7, 4.70.9, NT.Matt.27.64. ">NT</a>]<br /><Level4><b>__b</b></Level4> <b>secure</b>, [<a href="javascript:void(0)" title=" “BGU” 829.9 (1st c.AD). ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> more frequently in <i>middle</i>, <b>secure,</b> ἑαυτόν[<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 215">Refs 4th c.BC+</a>]; τὰς εἰσβολάς, τὴν χώραν, etc., [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.65.6, 4.60.5, etc.; τόπους 2nd-1st c.BC(?): Hero Mechanicus “Belopoeica” 101.7; τὸν ὕσπληγγα “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 2824 (from Aphrodisias)">Refs 2nd c.BC+</a>]; <b>shut up, close,</b> πύλην[<a href="javascript:void(0)" title=" LXX.Neh.3.15">LXX</a>]; ὀφθαλμοὶ ἠσφαλισμένοι, opposed to ἀνεῳγμένοι, [<a href="javascript:void(0)" title=" Polemo Physiognomonicus 55">Refs</a>]; τοὺς πόδας ἠσφαλίσατο εἰς τὸ ξύλον <b>made</b> them <b>fast,</b> [<a href="javascript:void(0)" title=" NT.Acts.16.24. ">NT</a>]<br /><Level3><b>__3</b></Level3> <b>secure the person of, arrest,</b> τινά[<a href="javascript:void(0)" title=" “PTeb.” 283.19 (1st c.BC),compare “PRyl.” 68.19 (1st c.BC, _passive_)">Refs 1st c.BC+</a>]; <b>seize,</b> τὰ γενήματα [<a href="javascript:void(0)" title="[prev. work] 53.29 (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__4</b></Level3> <i>middle</i>, <b>certify,</b> [<a href="javascript:void(0)" title="[prev. work] 2.77.40 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>middle</i>, <b>secure oneself against, ward off,</b> τὰς καταφορὰς τῶν μαχαιρῶν[<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 6.23.4, compare 9.3.3">Refs 2nd c.BC+</a>]: <i>absolutely</i>, <b>safeguard oneself,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 13.5.10, “POxy.” 1033.13 (4th c.AD). ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <i>metaphorically</i> in Rhet., <b>safeguard</b> a risky metaphor, ἀ. τὰς μεταφοράς[<a href="javascript:void(0)" title=" 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 85:">Refs 4th c.BC+</a>] — <i>passive</i>, λέξις ἠσφαλισμένη τοῖς συνδέσμοις[<a href="javascript:void(0)" title=" [prev. work] 193. (The word is βάρβαρον _accusative_ to “Anecdota Graeca - Bekker” 456.)">Refs</a>]	
G0806	ἀσφαλῶς	asphalōs	securely	G:Adv	Included with: <b> ἀσφαλός</b>, ὁ, <br /> name of a <b>bird,</b> [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus see at {ἐνθύσκος}.">Refs 5th c.AD+</a>]	
G0807	ἀσχημονέω	aschēmoneō	to act improperly	G:V	<b> ἀσχημ-ονέω</b>, <br /> <b>behave unseemly, disgrace oneself,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 407, 5th c.BC: Cratinus Comicus 151, 5th-6th c.BC: Plato Philosophus “Respublica” 506d, etc.: with _accusative_ _cognate_, ἀ. ἄλλα ἅ.. 4th c.BC: Demosthenes Orator 22.53; ἀ. τὰ δεινότατα [prev. author] 60.25; μηδὲν ἀ. 4th c.BC: Aristoteles Philosophus “Politica” 1273a34, compare “EN” 1119a30">Refs 5th c.BC+</a>]: with <i>participle</i>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.178d:">Refs 1st c.AD+</a>] —<i>passive</i>, πολλὰ ἀσχημονεῖται many <b>unseemly things are done,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 2.26.">Refs 1st c.BC+</a>]	
G0808	ἀσχημοσύνη	aschēmosunē	indecency	G:N-F	<b> ἀσχημ-οσύνη</b>, ἡ, <br /> <b>want of form,</b> ἀ. καὶ ἀμορφία[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physica” 190b15, compare 188b20, 6th c.AD: Simplicius Philosophus “in Aristotelis de Caelo commentaria - Comm. in Arist. Graeca” 129.26. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>ungracefulness,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 196a, “R.” 401a">Refs 5th c.BC+</a>]; <b>awkwardness,</b> [<a href="javascript:void(0)" title=" [prev. author] “Tht.” 174c">Refs</a>]; <b>disfigurement,</b> τοῦ προσώπου, in playing on the flute, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1341b5. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> ἀ. φέρει brings <b>discredit, disgrace,</b> [<a href="javascript:void(0)" title=" [prev. author] “EN” 1126b33. ">Refs</a>]<br /><Level2><b>__II</b></Level2> in moral sense, <b>indecorum, obscene</b> or <b>disgraceful conduct,</b> [<a href="javascript:void(0)" title="NT.Rom.1.27: in _plural_, 1st c.AD: Philo Judaeus 1.78, 2nd c.AD: Vettius Valens Astrologus 61.31. ">NT+1st c.AD+</a>]<br /><Level2><b>__III</b></Level2> euphemistic for αἰδοῖον, [<a href="javascript:void(0)" title=" LXX.Lev.18.7, +others">LXX</a>]; for ἀπόπατος,[<a href="javascript:void(0)" title="LXX.Deu.23.13(14).">LXX</a>]	
G0809	ἀσχήμων	aschēmōn	indecent	G:A	<b> ἀσχήμ-ων</b>, ον, <br /> <i>genitive</i> ονος, (σχῆμα) <b>misshapen, ugly,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 27, 5th c.AD: Proclus Philosophus “in Platonis Parmenidem commentarii” p.624S. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>unseemly, shameful,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 299, 5th-6th c.BC: Plato Philosophus “Philebus” 46a, 4th c.BC: Aristoteles Philosophus “Politica” 1336b14, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of persons, ἀ. γενέσθαι to be <b>indecorous,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.160; ἀσχημονέστερος 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1127b13. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>adverb</i> <b>-νως</b>[<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Bellum Judaicum” 2.12.1, 1st c.BC: Philodemus Philosophus “περὶ σημείων καὶ σημειώσεων” 29">Refs 1st c.BC+</a>]: <i>superlative</i> <b>-έστατα</b> <b>very meanly,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 959d.">Refs 5th c.BC+</a>]	
G0810	ἀσωτία	asōtia	debauchery	G:N-F	<b> ἀσωτία</b>, ἡ, <br /> <b>prodigality, wastefulness,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 560e, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1107b10; τὴν ἀ. ὑγρότητα προσαγορεύουσιν 4th c.BC: Crobylus Comicus 4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>profligacy,</b> [<a href="javascript:void(0)" title="NT.Eph.5.18, +others: _plural_, ἐν ἀσωτίαις καὶ κραιπάλαις 2nd c.AD: Herodianus Grammaticus 2.5.1.">NT+2nd c.AD+</a>]	
G0811	ἀσώτως	asōtōs	in debauchery	G:Adv	Included with: <b> ἄσωτος</b>, ον, <br /> (σῴζω) <b>having no hope of safety, in desperate case,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 962b5. ">Refs 4th c.BC+</a>]<i>adverb</i> -τως, ἔχειν to be <b>past recovery,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.918d. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> in moral sense, <b>abandoned,</b> τᾶς ἀσώτου Σισυφιδᾶν γενεᾶς[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 189 (Lyric poetry)">Refs 5th c.BC+</a>]; <b>spendthrift,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 743b, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1107b12, 1120a1, +others">Refs 5th c.BC+</a>]: <i>superlative</i>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 67.6">Refs 2nd c.AD+</a>]; <b>profligate,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 18.2">Refs 2nd c.AD+</a>]. <i>adverb</i> <b>-τως</b>[<a href="javascript:void(0)" title=" 4th c.BC: Theopompus Historicus 217a, 4th c.BC: Demosthenes Orator 40.58, NT.Luke.15.13 ">NT+4th c.BC+</a>]: <i>comparative</i> <b>-ότερον</b>[<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 62.27. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <i>active</i>, ἄσωτος γένει <b>bringing destruction on</b> the race, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1597.">Refs 4th c.BC+</a>]	
G0812	ἀτακτέω	atakteō	be idle	G:V	<b> ἀτακτ-έω</b>, <br /> of a soldier, <b>to be undisciplined,</b> opposed to εὐτακτέω, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.2.6, 4th c.BC: Demosthenes Orator 3.11; τοὺς ἀτακτοῦντας τῶν τριηράρχων “IG” 2.809b13">Refs 5th c.BC+</a>]:—<i>passive</i>, πολλὰ γὰρ ἠτάκτητο αὐτοῖς[<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 17.10.10">Refs 1st c.AD+</a>]: generally, <b>neglect one's duty, fail to discharge obligation,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Elephantine Papyri 2.13(3rd c.BC), NT.2Thes.3.7, “POxy.” 275.24(1st c.AD). ">NT+5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> generally, <b>lead a disorderly life,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 14.18, 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 7.31: with _genitive_, τῆς πατρίου ἀγωγῆς">Refs 5th c.BC+</a>] <b>to desert</b> it, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.235b. ">Refs 1st c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>raise a riot</b> or <b>rebellion</b>, [<a href="javascript:void(0)" title=" “OGI” 200.6 (4th c.AD).">Refs 4th c.AD+</a>]	
G0813	ἄτακτος	ataktos	disorderly	G:A	<b> ἄτακτ-ος</b>, ον, <br /> <b>not in battle-order,</b> of troops, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.93, 5th c.BC: Thucydides Historicus 8.105 (_comparative_). ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>not at one's post,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Lycurgus Orator 39. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>undisciplined, disorderly,</b> θόρυβος[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.10; ποιεῖν τὴν πολιτείαν ἀτακτοτέραν 4th c.BC: Aristoteles Philosophus “Politica” 1319b15">Refs 5th c.BC+</a>]; <b>irregular,</b> πυρετός[<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Κωακαὶ προγνώσιες” 26; οὐδὲν ἄ. τῶν φύσει 4th c.BC: Aristoteles Philosophus “Physica” 252a11; φθορὰ ἄ. ">Refs 5th c.BC+</a>]<b>casual,</b> [<a href="javascript:void(0)" title=" [prev. author] “HA” 556a12 ">Refs</a>]; of sensual excess, <b>irregular, inordinate,</b> ἡδοναί, Ἀφροδίτη, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 660b, 840e">Refs 5th c.BC+</a>]; in Music, <b>without rhythm,</b> μελῳδίαι[<a href="javascript:void(0)" title=" 3rd c.AD(?): Aristides Quintilianus Musicus 1.13">Refs 3rd c.AD+</a>]; in Medicine texts, <b>irregular,</b> σφυγμός[<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 8.458. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>uncivilized, lawless,</b> βίος[<a href="javascript:void(0)" title=" 5th c.BC: Critias Philosophus, Tragicus, Elegiacus 25.1 4th c.BC: Demosthenes Orator ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> in Mathematics texts, ἄτακτα προβλήματα <b>indeterminate, not admitting of a definite solution,</b> [<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus “in primum Euclidis librum commentarius” p.220 F. ">Refs 5th c.AD+</a>]<br /><Level1><b>__B</b></Level1> <i>adverb</i> -τως <b>in an irregular, disorderly manner,</b> of troops, ἀ. καὶ οὐδενὶ κόσμῳ προσπίπτοντες[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.108; ἀ. διώκειν [prev. author] 2.91; ἀτακτότερον προσπεσόντες [prev. author] 6.97, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.22, “Hellenica Oxyrhynchia” 6.4; ἀ. φέρεσθαι 5th-6th c.BC: Isocrates Orator 1.32; οὐθὲν ἀ. θεῷ πράττεται 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 3p.65U. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> <b>irregularly,</b> of fevers, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 1.7; ζῆν 5th-6th c.BC: Isocrates Orator 2.31. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> <i>comparative</i> ἀτακτοτέρως <b>somewhat negligently,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 53.">Refs 4th c.BC+</a>]	
G0814	ἀτάκτως	ataktōs	idly	G:Adv	Included with: <b> ἄτακτ-ος</b>, ον, <br /> <b>not in battle-order,</b> of troops, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.93, 5th c.BC: Thucydides Historicus 8.105 (_comparative_). ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>not at one's post,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Lycurgus Orator 39. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>undisciplined, disorderly,</b> θόρυβος[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.10; ποιεῖν τὴν πολιτείαν ἀτακτοτέραν 4th c.BC: Aristoteles Philosophus “Politica” 1319b15">Refs 5th c.BC+</a>]; <b>irregular,</b> πυρετός[<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Κωακαὶ προγνώσιες” 26; οὐδὲν ἄ. τῶν φύσει 4th c.BC: Aristoteles Philosophus “Physica” 252a11; φθορὰ ἄ. ">Refs 5th c.BC+</a>]<b>casual,</b> [<a href="javascript:void(0)" title=" [prev. author] “HA” 556a12 ">Refs</a>]; of sensual excess, <b>irregular, inordinate,</b> ἡδοναί, Ἀφροδίτη, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 660b, 840e">Refs 5th c.BC+</a>]; in Music, <b>without rhythm,</b> μελῳδίαι[<a href="javascript:void(0)" title=" 3rd c.AD(?): Aristides Quintilianus Musicus 1.13">Refs 3rd c.AD+</a>]; in Medicine texts, <b>irregular,</b> σφυγμός[<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 8.458. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>uncivilized, lawless,</b> βίος[<a href="javascript:void(0)" title=" 5th c.BC: Critias Philosophus, Tragicus, Elegiacus 25.1 4th c.BC: Demosthenes Orator ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> in Mathematics texts, ἄτακτα προβλήματα <b>indeterminate, not admitting of a definite solution,</b> [<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus “in primum Euclidis librum commentarius” p.220 F. ">Refs 5th c.AD+</a>]<br /><Level1><b>__B</b></Level1> <i>adverb</i> -τως <b>in an irregular, disorderly manner,</b> of troops, ἀ. καὶ οὐδενὶ κόσμῳ προσπίπτοντες[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.108; ἀ. διώκειν [prev. author] 2.91; ἀτακτότερον προσπεσόντες [prev. author] 6.97, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.22, “Hellenica Oxyrhynchia” 6.4; ἀ. φέρεσθαι 5th-6th c.BC: Isocrates Orator 1.32; οὐθὲν ἀ. θεῷ πράττεται 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 3p.65U. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> <b>irregularly,</b> of fevers, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 1.7; ζῆν 5th-6th c.BC: Isocrates Orator 2.31. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> <i>comparative</i> ἀτακτοτέρως <b>somewhat negligently,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 53.">Refs 4th c.BC+</a>]	
G0815	ἄτεκνος	ateknos	childless	G:A	<b> ἄτεκν-ος</b>, ον, <br /> <b>without children, childless, barren,</b> [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 602, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 828 (Lyric poetry), 5th c.BC: Sophocles Tragicus “Electra” 164 (Lyric poetry), 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1099b4, “Tab.Heracl.” 1.151, etc. ">Refs 8th c.BC+</a>]; of animals and fishes, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 577a3, “GA” 755b19: also with _genitive_, ἄ. ἀρσένων παίδων 5th c.BC: Euripides Tragicus “Bacchae” 1305. ">Refs 5th c.BC+</a>]<i>adverb</i> -νως[<a href="javascript:void(0)" title=" Scholia 5th c.BC: Euripides Tragicus “Orestes” 206. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> in causal sense, λειχὴν ἄφυλλος ἄ.[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 785. [ἄτε ¯ κνος 5th c.BC: Sophocles Tragicus [same place], ἄτε?~Xκνος 4th-5th c.BC: Aeschylus Tragicus and 5th c.BC: Euripides Tragicus [same places]]">Refs 5th c.BC+</a>]	
G0816	ἀτενίζω	atenizō	to gaze	G:V	<b> ἀτεν-ίζω</b>, <br /> <b>look intently, gaze earnestly,</b> τοῖς ὄμμασιν <b>stare,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 7.10; εἴς τι 4th c.BC: Aristoteles Philosophus “Meteorologica” 343b12; πρός τι [prev. author] “Pr.” 959a24 ">Refs 5th c.BC+</a>]; of the eyes, ἀτενίζοντες αὐτῷ[<a href="javascript:void(0)" title=" NT.Luke.4.20, cf. NT.Act.23.1, “Placita Philosophorum” 1.7; εἴς τι 2nd c.BC: Polybius Historicus 6.11.12, 1st c.AD: Josephus Historicus “Bellum Judaicum” 5.12.3, 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 1.75, etc.; εἴς τινα NT.Act.6.15; εἰς τὸν θεόν 4th c.AD: Themistius Sophista “Orationes” 4.51b; πρὸς τὸ ἐκείνου πρόσωπον 2nd c.AD: Lucianus Sophista “Merc.Cond.” 11">NT+2nd c.BC+</a>]: <i>absolutely</i>, also of the eyes, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 957b18">Refs 4th c.BC+</a>]:—<i>passive</i>, <b>to be gazed upon,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca Appx. 4.204 (Praxit.). ">Refs</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i> of the mind, ἀ. τὴν διάνοιαν πρός τι[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physica” 192a15; εἰς τὴν προαίρεσιν ἀτενίζοντα πράττειν 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.96 W.">Refs 4th c.BC+</a>]; <b>to be obstinate,</b> [<a href="javascript:void(0)" title=" Lynceus Comicus cited in 2nd c.AD: Athenaeus Epigrammaticus 7.313f.">Refs 2nd c.AD+</a>]	
G0817	ἄτερ	ater	without	G:Prep	<b> ἄτερ</b> [ᾰ], <br /> <i>Epic dialect</i>, <i>Ionic dialect</i>, Trag. <i>preposition</i> with <i>genitive</i>, <b>without, apart from,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus; κράτιστον Ἀχιλέος ἄ. 5th c.BC: Pindarus Lyricus “N.” 7.27">Refs 8th c.BC+</a>]; ἄ. Ζηνός <b>without</b> his will, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.292, compare “POxy.” 936.18 (3rd c.AD)">Refs 8th c.BC+</a>]; οὐ θεῶν ἄ. 'non <b>sine</b> dis', [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 5.76; ἄ. μόχθου 3rd c.AD: Democritus Epigrammaticus 223; ἄ. πυρετοῦ καὶ ὀδύνης 5th c.BC: Hippocrates Medicus “προρρητικόν” 2.4. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>aloof, apart from,</b> ἄ. ἥμενον ἄλλων[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.498; νόσφιν ἄ. τε κακῶν 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 91">Refs 8th c.BC+</a>]:—frequently in Trag., mostly after its case, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 377, etc.">Refs 4th c.BC+</a>]; but before it in [<a href="javascript:void(0)" title=" [prev. author] “Pr.” 456, “Supp.” 703 (Lyric poetry), “Ch.” 338 (Lyric poetry), 5th c.BC: Sophocles Tragicus “Philoctetes” 703 (Lyric poetry), “El.” 866">Refs 5th c.BC+</a>]:—also in late Prose, as [<a href="javascript:void(0)" title=" LXX.2Mac.12.15, 1st c.BC: Dionysius Halicarnassensis 3.10, NT.Luke.22.6, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Mi.” 5, 2nd c.AD: Vettius Valens Astrologus 136.9, +others ">LXX+1st c.BC+</a>]<br /><Level2><b>__III</b></Level2> with <i>dative</i>, ἄτερ ἄστρασιν[<a href="javascript:void(0)" title=" 1st c.AD: Anubion Poeta Astrologus 87.">Refs 1st c.AD+</a>]	
G0818	ἀτιμάζω	atimazō	to dishonor	G:V	<b> ἀτῑμ-άζω</b>, <br /> <i>future</i> <b>-άσω</b>[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 917 (Lyric poetry), 5th-6th c.BC: Plato Philosophus “Respublica” 465a, etc.">Refs 5th c.BC+</a>]: <i>aorist</i> ἠτίμασα[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 49, 5th-6th c.BC: Plato Philosophus “Euthydemus” 292e, etc.">Refs 5th c.BC+</a>]: <i>perfect</i> ἠτίμακα[<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 4.31, 5th-6th c.BC: Plato Philosophus “Politicus” 266d">Refs 5th c.BC+</a>]:—<i>passive</i>, <i>perfect</i> ἠτίμασμαι[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 20, 5th-6th c.BC: Plato Philosophus “Symposium” 219d, 4th c.BC: Ephorus Historicus “fragment” ">Refs 5th c.BC+</a>] 3.21B.: <i>aorist</i> ἠτιμάσθην[<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 123.5, 5th-6th c.BC: Plato Philosophus “Leges” 931b">Refs 5th c.BC+</a>]: <i>future</i> ἀτιμασθήσομαι[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1068, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1081">Refs 5th c.BC+</a>]: (ἄτιμος):—<b>hold in no honour, esteem lightly,</b> with <i>accusative</i>, once in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.450 ἀτιμάζεσκε δ᾽ ἄκοιτιν">Refs 8th c.BC+</a>]; frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey”, τούσδε γ᾽ ἀτιμάζει κατὰ δῆμον 6.283; οἶκον ἀτιμάζοντες ἔδουσιν 21.332, compare 427; ἀ. τοκῆας 6th c.BC: Theognis Elegiacus 821: frequently in Trag., 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 1023, “Eu.” 712, 917, +others; μή μ᾽ ἀτιμάσας γένῃ 2nd c.AD: Phrynichus Atticista Trag.20 (= [prev. author]Comedy texts 80), compare 4th c.BC: Demosthenes Orator 40.26, etc.">Refs 8th c.BC+</a>]; ἀ. καὶ κολάζειν, opposed to ἐπαινεῖν καὶ τιμᾶν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.20; τὴν ἀνθρωπίνην ἀσθένειαν ἀ. 5th-6th c.BC: Plato Philosophus “Phaedo” 107b, +others">Refs 5th c.BC+</a>]; <b>bring dishonour upon,</b> τὴν πόλιν[<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 4.31: with _accusative_ _cognate_, ἔπη ἃ ἀτιμάζεις πόλιν">Refs 5th c.BC+</a>] the words thou <b>speakest in dishonour of</b> the city, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 340">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>suffer dishonour, insult,</b> etc., πρός τινος[<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 123.5, 5th c.BC: Herodotus Historicus 1.61; τινί 5th c.BC: Sophocles Tragicus “Ajax” 1342; οὐκ ἀτιμασθήσομαι [prev. author] “OT” 1081, compare 4th c.BC: Demosthenes Orator 21.74">Refs 5th c.BC+</a>]; τῷ γεγενημένῳ <b>put to shame by</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 2.27: with _neuter_ _plural_, ἀνάξι᾽ ἠτιμασμένη 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 943. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>genitive</i> <i>of things</i>, <b>treat as unworthy of,</b> μηδ᾽ ἀτιμάσῃς λόγου (i.e. ἐμέ) [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 783">Refs 4th c.BC+</a>]; μή μ᾽ ἀτιμάσῃς ὧν σε προστρέπω φράσαι, ={τούτων ἅ σε πρ. φρ}., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 49, compare “Ant.” 22. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> with <i>infinitive</i>, ὦ θάνατε Παιάν, μή μ᾽ ἀτιμάσῃς μολεῖν <b>do</b> not <b>deem</b> me <b>unworthy</b> of thy visit, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 255.1">Refs 4th c.BC+</a>]; μήτοι μ᾽ ἀτιμάσῃς τὸ μὴ οὐ θανεῖν σὺν σοί <b>deem</b> me not <b>unworthy</b> to die, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 544">Refs 5th c.BC+</a>]; but also οὐκ ἀτιμάσω θεοὺς προσειπεῖν <b>will</b> not <b>disdain</b> to.., [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 608, compare 5th-6th c.BC: Plato Philosophus “Laches” 182c. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> in legal sense, <b>disfranchise,</b> ὑπὸ τῆς πόλεως ἠτιμασμένος[<a href="javascript:void(0)" title=" 4th c.BC: Ephorus Historicus [same place] ">Refs 4th c.BC+</a>]; at Rome, of the Censors, <b>punish with ignominia,</b> [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 38.13.">Refs 2nd c.AD+</a>]	
G0819	ἀτιμία	atimia	dishonour	G:N-F	<b> ἀτῑμ-ία</b>, <br /> <i>Ionic dialect</i> -ιη, ἡ, <b>dishonour, disgrace,</b> ἀτιμίῃσιν ἰάλλειν[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.142, 5th c.BC: Pindarus Lyricus “O.” 4.21, 5th c.BC: Sophocles Tragicus “Electra” 1035, etc.; ἐν ἀτιμίῃ τινὰ ἔχειν 5th c.BC: Herodotus Historicus 3.3; ἀτιμίην προστιθέναι τινί [prev. author] 7.11; ὄνειδος καὶ ἀ. ἔχειν [prev. work] 231; ἀτιμίης κυρεῖν πρός τινος [prev. work] 158">Refs 8th c.BC+</a>]; θεῶν ἀ. <b>dishonour done to</b> the gods, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heraclidae” 72, 5th-6th c.BC: Plato Philosophus “Hipparchus” 229c; οὐκ ἀτιμίᾳ σέθεν 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 796: _plural_, ταῖς μεγίσταις κολάζειν ἀ. 5th-6th c.BC: Plato Philosophus “Politicus” 309a, compare 310e, “R.” 492d, +others; ὕβρεις καὶ ἀτιμίας 4th c.BC: Demosthenes Orator 18.205, 21.23">Refs 5th c.BC+</a>]; <b>indignities,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1336b11. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>deprivation of privileges,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 394 (Lyric poetry)">Refs 4th c.BC+</a>]; especially <b>of civic rights,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.74, 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 9.6, 4th c.BC: Demosthenes Orator 9.44">Refs 5th c.BC+</a>]; coupled with θάνατος and φυγή, [<a href="javascript:void(0)" title=" “IG” 1.27a74. ">Refs</a>]<br /><Level2><b>__II</b></Level2> of things, ἐσθημάτων ἀ., i.e. <b>sorry</b> garb, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 847; κόμη.. ἀτιμίας πλέως 5th c.BC: Cratinus Comicus 9">Refs 5th c.BC+</a>]. [<i>Epic dialect</i> ἀτιμῑη[<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus [same place], 7th c.BC: Tyrtaeus Elegiacus 10.10.]">Refs 8th c.BC+</a>]	
G0820	ἄτιμος	atimos	dishonored	G:A	<b> ἄτῑμ-ος</b>, ον, <br /> (τιμή[<a href="javascript:void(0)" title=" 1)">Refs</a>] <b>unhonoured, dishonoured,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.171">Refs 8th c.BC+</a>]; μετὰ πᾶσιν ἀτιμοτάτη θεός εἰμι[<a href="javascript:void(0)" title=" [prev. work] 516; ἀτιμότερον δέ με θήσεις 16.90">Refs</a>]; ἀτιμότεροι, opposed to λαχόντες τιμῆς, [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 1111; ἄ. μόρος ">Refs 6th c.BC+</a>]<b>dishonourable,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 589">Refs 4th c.BC+</a>]; ἄτιμα δ᾽ οὐκ ἐπραξάτην, i.e. they have met their deserts, [<a href="javascript:void(0)" title=" [prev. author] “Ag.” 1443">Refs</a>]; ἄτιμος Ἀργείοισι <b>by</b> them, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 440">Refs 5th c.BC+</a>]; ἔκ γ᾽ ἐμοῦ <b>by</b> me, [<a href="javascript:void(0)" title=" [prev. author] “OC” 51. ">Refs</a>]<br /><Level4><b>__b</b></Level4> c.<i>genitive</i>, ἄ. δωμάτων <b>without the honour of.., not deemed worthy of</b>.., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 409 (Lyric poetry)">Refs 4th c.BC+</a>]; πάντων[<a href="javascript:void(0)" title=" [prev. work] 295; ἐκφορᾶς [prev. author] “Th.” 1029">Refs</a>]; χάρις οὐκ ἄ. πόνων no <b>unworthy</b> return for.., [<a href="javascript:void(0)" title=" [prev. author] “Ag.” 354; ὧν μὲν ἱκόμην ἄιμον ἐξέπεμψεν 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 789. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>deprived of civic rights</b> (compareἀτιμία), ἄτιμα τὰ τέκνα γίνεται[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.173, compare “IG” 1.37, 9(1).334 (_Locrian dialect_), etc.">Refs 5th c.BC+</a>]; opposed to ἐπίτιμος, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 766, “Ra.” 692, 5th-6th c.BC: Andocides Orator 1.80; ἄ. τὰ σώματα [prev. work] 74: with _genitive_; [prev. work] 75">Refs 5th c.BC+</a>]; ἄ. γερῶν <b>deprived of</b> privileges, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.58">Refs 5th c.BC+</a>]; ἄ. τοῦ τεθνηκότος <b>debarred from all rights in</b> him, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1214">Refs 5th c.BC+</a>]; ἄ. τοῦ συμβουλεύειν <b>deprived of the right of</b> advising, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 15.33; ἄ. τῆς πόλεως καθιστάναι τινά 5th c.BC: Lysias Orator 12.21; ἄ. εἶναι καθάπαξ 4th c.BC: Demosthenes Orator 21.32, 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 22.8. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> of things, <b>not honourable,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.6 (_superlative_)">Refs 5th c.BC+</a>]; ἄτιμον ποιεῖσθαί τι hold <b>in dishonour,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 78; ἄτιμα ποιεῖν ἔς τινα 5th c.BC: Herodotus Historicus 2.141; ἄ. τοὔργον 5th-6th c.BC: Aristophanes Comicus “Aves” 166; ἕδρα ἀτιμοτέρα ">Refs 5th c.BC+</a>]<b>less honourable,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.4.5 ">Refs 5th c.BC+</a>]; of parts of the body, τὸ τιμιώτερον καὶ τὸ ἀτιμότερον[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 672b21; ἀ. σκεῦος 1st c.BC: Diodorus Siculus Historicus 17.66. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> (τιμή[<a href="javascript:void(0)" title=" 11)">Refs</a>] <b>without price</b> or <b>value,</b> τοῦ νῦν οἶκον ἄτιμον ἔδεις thou devourest his substance <b>without payment,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.431">Refs 8th c.BC+</a>]; <b>of little price, cheap,</b> opposed to τίμιος, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Vectigalibus” 4.10. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>unavenged,</b> ἐκ θεῶν[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1279, compare 5th c.BC: Euripides Tragicus “Hippolytus” 1417. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>unpunished,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 855c. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>adverb</i> <b>-μως</b> <b>dishonourably, ignominiously,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 197, 919, “Th.” 1026, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 428, variant in 5th c.BC: Lysias Orator 32.17, etc.">Refs 5th c.BC+</a>]: <i>comparative</i> <b>-ότερον</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Epistulae” 309b, 1st c.BC: Diodorus Siculus Historicus 1.67">Refs 5th c.BC+</a>]: <i>superlative</i> ἀτιμότατα[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 728b.">Refs 5th c.BC+</a>]	
G0821	ἀτιμόω	atimoō	to disgrace	G:V	<b> ἀτῑμ-όω</b>, <br /> <i>future</i> -ώσω: <i>aorist</i> ἠτίμωσα[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 644 (Lyric poetry)">Refs 4th c.BC+</a>], etc.: <i>perfect</i> ἠτίμωκα[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.103">Refs 4th c.BC+</a>]:—<i>passive</i>, <i>perfect</i> ἠτίμωμαι[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 455, 4th c.BC: Demosthenes Orator 21.91">Refs 5th c.BC+</a>]: <i>pluperfect</i> ἠτίμωτο[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.231, “IG” 1.61a10">Refs 5th c.BC+</a>]: <i>aorist</i> -ώθην [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 636 (Lyric poetry), 5th-6th c.BC: Andocides Orator 1.33, etc.">Refs 5th c.BC+</a>]: <i>future</i> ἀτιμωθήσομαι[<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 5.64; ἠτιμώσομαι 4th c.BC: Demosthenes Orator 19.284">Refs 5th c.BC+</a>]:—<b>dishonour,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 644">Refs 4th c.BC+</a>]:—<i>passive</i>, <b>suffer dishonour</b> or <b>indignity,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.66, 7.231, 4th-5th c.BC: Aeschylus Tragicus “Choephori” 636, 5th c.BC: Euripides Tragicus “Helena” 455. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>punish with</b> ἀτιμία[<a href="javascript:void(0)" title=" 2, 5th-6th c.BC: Aristophanes Comicus “Pax” 742, 5th-6th c.BC: Andocides Orator 1.33, 4th c.BC: Demosthenes Orator 18.82, 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 53.6 (_passive_)">Refs 5th c.BC+</a>]; ἀτιμωθῆναι ἐπὶ αἰτίᾳ[<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 6.25; ἐκπεσόντα ἢ ἀτιμωθέντα 5th-6th c.BC: Plato Philosophus “Respublica” 553b.">Refs 5th c.BC+</a>]	
G0822	ἀτμίς	atmis	vapor	G:N-F	<b> ἀτμ-ίς</b>, ίδος <br /> (-ίτος[<a href="javascript:void(0)" title=" “PMag.Lond.” 1.121.639), ἡ, ={ἀτμός}, 5th c.BC: Herodotus Historicus 4.75, 5th-6th c.BC: Plato Philosophus “Timaeus” 87a, 4th c.BC: Nicostratus Philosophus 15.5">Refs 5th c.BC+</a>]: properly, <b>moist vapour, steam,</b> opposed to καπνός (but ἀτμὶς καπνοῦ[<a href="javascript:void(0)" title=" LXX.Joel.2.30 (3.3)), 4th c.BC: Aristoteles Philosophus “Meteorologica” 359b30, compare 346b32, 1st c.AD: Philo Judaeus 2.223, etc.; ἡ ἀ. συνίσταται εἰς ὕδωρ 4th c.BC: Aristoteles Philosophus “Meteorologica” 384a6. ">LXX+4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>sublimate</b> or <b>deposit</b> of colouring matter, [<a href="javascript:void(0)" title=" “PHolm.” 4.21. ">Refs</a>]<br /><Level2><b>__III</b></Level2> <b>poultice,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Crito Medicus cited in 2nd c.AD: Galenus Medicus 13.879. ">Refs 1st c.AD+</a>]<br /><Level2><b>__IV</b></Level2> ={σπινθήρ, ἀπαύγασμα}, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]	
G0823	ἄτομος	atomos	instant	G:A	<b> ἄτομος</b>, ον, <br /> <b>uncut, unmown,</b> λειμών[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 200; ἄ. πώγωνος βάθη 4th c.BC: Ephippus Comicus 14.7; ἄ. λίβανος ">Refs 5th c.BC+</a>]<b>in lumps,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 1.68.1">Refs 1st c.AD+</a>]; ἄτομον, τό, ={ὑοσκύαμος}, uncertain in Ps.-[<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 4.68 (compare ἀταῖος). ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> Grammars, of words, <b>not compound,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Thucydide” 22. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>that cannot be cut, indivisible,</b> γραμμαί[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physica” 206a17, compare “LI” 968a1; μεγέθη [prev. author] “Ph.” 187a3">Refs 4th c.BC+</a>]; especially of particles of matter, ἐτεῇ ἄτομα (i.e. σώματα) καὶ κενόν[<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 9, 125, compare 4th c.BC: Aristoteles Philosophus “de Anima” 404a2, “Metaph.” 1039a10; in full, ἄ. σώματα [prev. author] “Cael.” 303a21, 4th-3rd c.BC: Epicurus Philosophus “De rerum natura - Wien. Stud.” 14 “fragment” 5: _sing._, ἄτομόν ἐστι σῶμα στερεόν.. [prev. author] p.129.24 U.; also ἄ. φύσεις 3rd c.AD: Democritus Epigrammaticus cited in 2nd c.AD: Diogenes Oenoandensis Epicureus 5, 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.7U.; ἄτομοι, αἱ, [prev. work] p.14 U., +others, 1st c.BC: Philodemus Philosophus “περὶ σημείων καὶ σημειώσεων” 5, +others, 4th c.AD: Alciphro Epistolographus 1.34. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of Time, οὐχ οἷόν τε εἰς ἀ. χρόνους διαιρεῖσθαι τὸν χρόνον[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physica” 263b27; κατ᾽ ἄ. χρόνον [prev. author] “Sens.” 447b18">Refs 4th c.BC+</a>]; ἐν ἀτόμῳ in a <b>moment,</b> [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 236a6, NT.1Cor.15.52; ἐν ἀ. ὀργῆς 2nd-3rd c.AD: Symmachus LXX.Isa.54.8. ">NT+2nd c.AD+</a>]<br /><Level4><b>__II.2.b</b></Level4> <i>metaphorically</i>, <b>infinitely small,</b> διαφοραί[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Phocion” 3. ">Refs 1st c.AD+</a>]<br /><Level2><b>__III</b></Level2> in Logic, <b>individual,</b> of terms, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 229d ">Refs 5th c.BC+</a>]; of the εἶδος, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 1034a8, “de An.” 414b27. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>individual,</b> [<a href="javascript:void(0)" title=" [prev. author] “APo.” 96b11, +others: ">Refs</a>]<i>substantive</i> ἄτομον, τό,[<a href="javascript:void(0)" title=" [prev. author] “Cat.” 1b6, 3a38, “Metaph.” 1058a18 (_plural_), 3rd c.AD: Plotinus Philosophus 6.2.2, +others ">Refs 3rd c.AD+</a>]<br /><Level3><b>__III.3</b></Level3> of the <b>summum genus,</b> πρὶν εἰς τὰ ἄ. ἐλθεῖν[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 994b21">Refs 4th c.BC+</a>]. <i>adverb</i> ἀτόμως, ὑπάρχειν <b>immediately, without the intervention of a middle term,</b> [<a href="javascript:void(0)" title=" [prev. author] “APo.” 79a33.">Refs</a>]	
G0824	ἄτοπος	atopos	wrong	G:A	<b> ἄτοπ-ος</b>, ον, <br /> <b>out of place, out of the way:</b> hence, <br /><Level3><b>__1</b></Level3> <b>unwonted, extraordinary,</b> of symptoms, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 4.52: _comparative_, [prev. passage]">Refs 5th c.BC+</a>]; ἄ. ἁδονά[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 842 (Lyric poetry), compare 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1149a15; ὄρνις 5th-6th c.BC: Aristophanes Comicus “Aves” 276; πόθος [prev. author] “Ec.” 956. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>strange, paradoxical,</b> δοῦλοι τῶν αἰεὶ ἀτόπων slaves to every new <b>paradox,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.38; ἄτοπόν τι πάσχειν 5th-6th c.BC: Andocides Orator 4.34; τῶν -ωτάτων μέντἂν εἴη 4th c.BC: Demosthenes Orator 1.26">Refs 5th c.BC+</a>]; ἄτοπα τῆς σμικρολογίας <b>absurd</b> pettinesses, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 175a; ἄ. ἡδονῆς καὶ λύπης μεῖξις [prev. author] “Phlb.” 49a">Refs 5th c.BC+</a>]; ἄτοπόν ἐστι, with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Pherecrates Comicus 91, 4th c.BC: Eubulus Comicus 125; οὐδὲν ἄ. εἰ ἀποθάνοιμι 5th-6th c.BC: Plato Philosophus “Gorgias” 521d, compare 4th c.BC: Aristoteles Philosophus “Categoriae” 11a37, +others, etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> of persons, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 12.149; ἄ. παιδευτής 5th-6th c.BC: Plato Philosophus “Respublica” 493c; ἄ. καὶ δυσχερεῖς 4th c.BC: Demosthenes Orator 19.308; τὸν ἄτοπον φεύγειν ἀεί 4th-3rd c.BC: Menander Comicus 203c">Refs 5th c.BC+</a>]; ἄ. φαγεῖν <b>given to strange</b> food, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 3.55. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>unnatural, disgusting, foul,</b> πνεῦμα[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.49">Refs 5th c.BC+</a>]; <b>monstrous,</b> ἀτοπώτατον πρᾶγμα ἐξευρών[<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 3.7">Refs 5th c.BC+</a>]; later, <b>wicked, wrong,</b> [<a href="javascript:void(0)" title=" LXX.Job.27.6, NT.Luke.23.41 ">LXX+NT</a>]; of persons, opposed to χρηστός, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ σημείων καὶ σημειώσεων” 1 ">Refs 1st c.BC+</a>]; of things, <b>bad, harmful,</b> [<a href="javascript:void(0)" title=" NT.Acts.28.6. ">NT</a>]<i>adverb</i> -πως <b>in an unfavourable position,</b> κεῖσθαι, of planets, Vett. Val.63.12. <br /><Level3><b>__4</b></Level3> <i>adverb</i> -πως <b>marvellously</b> or <b>absurdly,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.30, 5th-6th c.BC: Plato Philosophus “Phaedo” 95b, +others, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1136a12, etc.">Refs 5th c.BC+</a>]; ἀ. καθίζων, ={ἀνυπόπτως}, [<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus 180. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>non-spatial,</b> τῆς ἰδέας μενούσης ἐν ἀτόπῳ αὐτὸ τόπους γεννῆσαν[<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 6.5.8. ">Refs 3rd c.AD+</a>]<i>adverb</i> -πως <b>non-spatially,</b> opposed to τοπικῶς, [<a href="javascript:void(0)" title=" 3rd c.AD: Porphyrius Tyrius Philosophus “Sententiae ad intelligibilia ducentes” 33.">Refs 3rd c.AD+</a>]	
G0825	Ἀττάλεια	Attaleia	Attalia	N:N-F-L	 <b>Ἀτταλία</b> (Rec. -άλεια), -υς, ἡ <BR /> <b>Attalia, a city of Pamphylia</b>: <ref='Act.14.25.'>Act.14:25.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G0826	αὐγάζω	augazō	to see	G:V	<b> αὐγάζω</b>, <br /> <i>future</i> -άσω: <i>aorist</i> ηὔγᾰσα[<a href="javascript:void(0)" title=" “Anthologia Graeca” 7.726 (1st c.AD: Leonidas Alexandrinus Epigrammaticus)">Refs 1st c.AD+</a>]:—<i>passive</i>, see below: (αὐγή):—<b>view in the clearest light, see distinctly, discern,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 217 (Lyric poetry), “Anthologia Graeca” 9.221 (Marc. argument); τὸν ἴδιον νοῦν οἷα πρὸς κάτοπτρον 1st c.AD: Philo Judaeus 2.156">Refs 5th c.BC+</a>]:—also in <i>middle</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.458, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 478, 3rd c.BC: Apollonius Rhodius Epicus 1.155, 3rd c.BC: Callimachus Epicus “Hymnus in Dianam” 129, “Anthologia Graeca” 9.349 (1st c.AD: Leonidas Alexandrinus Epigrammaticus); αἰ δὲ λῇς αὐγάσδεο “Carmina Popularia” 18:">Refs 8th c.BC+</a>] — <i>passive</i>, αὐγασθεῖσα <b>being mirrored</b> in the smooth water, uncertain in [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 598.6">Refs 5th c.BC+</a>]; simply, <b>appear,</b> [<a href="javascript:void(0)" title=" 1st c.BC(?): Maximus Astrologus 11, +others, uncertain in 5th-6th c.AD: Orphica “Fragmenta” 284. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> of the sun, <b>illumine,</b> τινά[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 637 (Lyric poetry)">Refs 5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" [prev. author] “Ba.” 596 (Lyric poetry). ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> <i>metaphorically</i>, <b>enlighten,</b> [<a href="javascript:void(0)" title=" NT.2Cor.4.4">NT</a>]; <b>set in a clear light,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.659, +others ">Refs 1st c.AD+</a>]<br /><Level2><b>__III</b></Level2> <i>intransitive</i>, <b>appear bright</b> or <b>white,</b> [<a href="javascript:void(0)" title=" LXX.Lev.13.25, +others">LXX</a>]; <b>shine,</b> [<a href="javascript:void(0)" title=" PMag.Par. 1.2558, 2.143.">Refs</a>]	
G0827	αὐγή	augē	daybreak	G:N-F	<b> αὐγή</b>, ἡ, <br /> <b>light of the sun,</b> and in <i>plural</i>, <b>rays, beams,</b> πέπτατο δ᾽ αὐ. ἠελίου[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.371, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.98, 12.176">Refs 8th c.BC+</a>]; ἠελίου ἴδεν αὐγάς, i. e. was born, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.188">Refs 8th c.BC+</a>]; ὑπ᾽ αὐγὰς ἠελίοιο, i.e. still alive, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.498, 619; Διὸς αὐγάς 8th c.BC: Ilias Homerus Epicus “Illiad” 13.837">Refs 8th c.BC+</a>]; αὐγὰς ἐσιδεῖν see <b>the light,</b> i.e. to be alive, [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 426, compare 5th c.BC: Euripides Tragicus “Alcestis” 667; λεύσσειν 4th-5th c.BC: Aeschylus Tragicus “Persae” 710; βλέπειν 5th c.BC: Euripides Tragicus “Andromache” 935">Refs 6th c.BC+</a>]; ὑπ᾽ αὐγὰς λεύσσειν or ἰδεῖν τι hold up to <b>the light</b> and look at, [<a href="javascript:void(0)" title=" [prev. author] “Hec.” 1154, 5th-6th c.BC: Plato Philosophus “Phaedrus” 268a, compare 2nd c.BC: Polybius Historicus 10.3.1; ὑπ᾽ αὐγὰς δεικνύναι τι 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 500 (πρὸς and ὑπ᾽ αὐγήν,">Refs 5th c.BC+</a>] <b>in a full</b> and <b>in a side light,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “κατ᾽ ἰητρεῖον” 3)">Refs 5th c.BC+</a>]; δυθμαὶ αὐγῶν <b>sun</b>-set, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 4(3).65">Refs 5th c.BC+</a>]; ξύνορθρον αὐγαῖς dawning with <b>the sun,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 254 (Lyric poetry)">Refs 4th c.BC+</a>]; κλύζειν πρὸς αὐγάς rise surging towards <b>the sun,</b> [<a href="javascript:void(0)" title="[prev. work] 1182">Refs</a>]; λαμπροτάτη τῶν παρεουσέων αὐγέων brightest <b>light</b> available, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 3, compare 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 658a3, “Pr.” 912b14, +others: _metaphorically_, βίου δύντος αὐγαί">Refs 5th c.BC+</a>] 'life's setting <b>sun</b>', [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1123 (Lyric poetry); ἤδη γὰρ αὑγὴ τῆς ζόης ἀπήμβλυνται 3rd c.BC: Herodas Mimographus 10.4. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> αὐγαὶ ἠελίοιο or αὐγαί alone, <b>the East,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Dionysius Periegeta 84, 231. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>dawn, day-break,</b> [<a href="javascript:void(0)" title=" NT.Acts.20.11, “PLeid.W.” 11.35. ">NT</a>]<br /><Level3><b>__4</b></Level3> generally, <b>any bright light,</b> πυρὸς αὐγή[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.305, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 2.456">Refs 8th c.BC+</a>]; ἀρίζηλοι δέ οἱ αὐγαί, of lightning,[<a href="javascript:void(0)" title=" 13.244; βροντῆς αὐ. 5th c.BC: Sophocles Tragicus “Philoctetes” 1199 (Lyric poetry) ">Refs 5th c.BC+</a>]; of a beacon, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.211, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 9; λαμπάδος 5th c.BC: Cratinus Comicus post 150">Refs 8th c.BC+</a>]; distinguished from φλόξ, [<a href="javascript:void(0)" title=" 3rd c.BC: Chrysippus Stoicus 2.186. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__5</b></Level3> of the eyes, ὀμμάτων αὐγαί[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 70">Refs 5th c.BC+</a>]; αὐγαί alone, <b>the eyes,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 1180 (Lyric poetry), “Rh.” 737: _metaphorically_, ἀνακλίναντας τὴν τῆς ψυχῆς αὐ. 5th-6th c.BC: Plato Philosophus “Respublica” 540a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__6</b></Level3> <b>gleam, sheen,</b> of bright objects, αὐ. χαλκείη[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.341; χρυσὸς αὐγὰς ἔδειξεν 5th c.BC: Pindarus Lyricus “N.” 4.83; ἀμβρόσιος αὐ. πέπλου 5th c.BC: Euripides Tragicus “Medea” 983 (Lyric poetry); ἠλεκτροφαεῖς αὐ. [prev. author] “Hipp.” 741 (Lyric poetry); αὐ. τῆς κρόκης 4th-3rd c.BC: Menander Comicus 561 ">Refs 8th c.BC+</a>]; of gems, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Philostrati majoris imagines” 2.8.—Mostly poetry, but frequently in 4th c.BC: Aristoteles Philosophus ">Refs 4th c.BC+</a>], chiefly in the sense of <b>sunlight.</b>	
G0828	Αὔγουστος	Augoustos	Augustus	N:N-M-P	<b> Αὔγουστος</b>, ὁ, <br /> <b>Augustus,</b> used as an <i>adjective</i>, = Gr. σεβαστός, [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 3.11.4">Refs 2nd c.AD+</a>], etc.:—hence Αὐγούστειος, ον, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 61.20">Refs 2nd c.AD+</a>]: Αὐγουστεῖον, τό, <b>temple of Augustus,</b> [<a href="javascript:void(0)" title=" [prev. author] 57.10">Refs</a>]: Αὐγούστεια, τά, <b>festival of A.,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 3.129, 14.739">Refs</a>]:—Αὐγουστάλιος, ον, <b>Augustalis,</b> τὰ Αὐγουστάλια <b>ludi Augustales,</b> [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 54.34">Refs 2nd c.AD+</a>]; -άλιος, ὁ, <b>praefectus Augusti,</b> [<a href="javascript:void(0)" title=" 6th c.AD: Lydus, Joannes Laurentius Historicus “Mag.” 2.3. ">Refs 6th c.AD+</a>]<br /><Level2><b>__II</b></Level2> the month <b>August,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Numa” 19.">Refs 1st c.AD+</a>]	
G0829	αὐθάδης	authadēs	self-willed	G:A	<b> αὐθάδ-ης</b>, ες, <br /> <b>self-willed, stubborn,</b> ἦσάν τε αὐθαδέστεροι[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.92; τὰς ὀργὰς αὐ. 5th c.BC: Hippocrates Medicus “Aër.” 24,compare 4th c.BC: Aristoteles Philosophus “Rhetorica” 1367a37">Refs 5th c.BC+</a>]; <b>surly,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 15.1; αὐθάδη φρονῶν 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 907 ">Refs 4th c.BC+</a>]; of a dog, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 6.25. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i> of things, <b>remorseless,</b> σφηνὸς γνάθος αὐ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 64. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>adverb</i> <b>-δως</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 1020, “POxy.” 1242.41">Refs 5th c.BC+</a>]: <i>comparative</i> <b>-έστερον</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 34c">Refs 5th c.BC+</a>]; compare αὐτώδης. (From αὐτο-ἁδης,[<a href="javascript:void(0)" title="compare 4th c.BC: Aristoteles Philosophus “Magna Moralia” 1192b33.)">Refs 4th c.BC+</a>]	
G0830	αὐθαίρετος	authairetos	self-chosen	G:A	<b> αὐθ-αίρετος</b>, ον, <br /> <b>self-chosen, self-elected,</b> στρατηγοί[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.7.29">Refs 5th c.BC+</a>]; στεφανηφόρος <b>voluntary,</b> i.e. undertaking the duty at one's own expense, [<a href="javascript:void(0)" title=" “Ath.Mitt.” 36.159 (Syros, 2nd c.AD),compare “IG” 12(5).660,668; γυμνασίαρχος “OGI” 583.8; συνήγορος “POxy.” 1242.10">Refs 2nd c.AD+</a>]. <i>adverb</i> <b>-τως</b>[<a href="javascript:void(0)" title=" “Inscription Magn.” 163.15, “PLond.” 2.280.7 (1st c.AD). ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>by free choice, of one-self,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 931; αὐ. ἐξῆλθε NT.2Cor.8.17">NT+5th c.BC+</a>]; <b>independent, free,</b> εὐβουλία[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.78; ἡ τοῦ τέλους ἔφεσις οὐκ αὐ. 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1114b6. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> of things, <b>due to one's own choice,</b> ὄλβος[<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus “fragment” 20">Refs 5th c.BC+</a>]; usually of evils, <b>self-incurred,</b> πημοναί[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1231; οὐκ αὐθαίρετοι βροτοῖς ἔρωτες 5th c.BC: Euripides Tragicus “Fragmenta” 339; νόσοι.. αἱ μέν εἰσ᾽ αὐ. [prev. work] 292.4">Refs 5th c.BC+</a>]; κίνδυνοι, δουλεία, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.144, 6.40; θάνατος 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.2.36; λῦπαι 4th-3rd c.BC: Menander Comicus 634; δυστύχημα [prev. author] 618">Refs 5th c.BC+</a>]. <i>adverb</i> <b>-τως</b> <b>of free choice,</b> [<a href="javascript:void(0)" title=" LXX.2Mac.6.19, +others, Mitteis “Chr.” 361 (4th c.AD)">LXX+4th c.AD+</a>]; πείθεσθαί τινι[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pelopidas” 24">Refs 1st c.AD+</a>], <b>independently,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Anach.” 34.">Refs 2nd c.AD+</a>]	
G0831	αὐθεντέω	authenteō	to domineer	G:V	<b> αὐθεντ-έω</b>, <br /> <b>to have full power</b> or <b>authority over,</b> τινός I [<a href="javascript:void(0)" title=" NT.Tit.2.12; πρός τινα “BGU” 1208.37(1st c.BC)">NT+1st c.BC+</a>]: with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 6th c.AD: Lydus, Joannes Laurentius Historicus “Mag.” 3.42. ">Refs 6th c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>commit a murder,</b> [<a href="javascript:void(0)" title="Scholia 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 42.">Refs 4th c.BC+</a>]	
G0832	αὐλέω	auleō	to play the flute	G:V	<b> αὐλέω</b>, <br /> <i>Boeotian dialect</i> <i>participle</i> αὐλίων[<a href="javascript:void(0)" title=" “IG” 7.3211,3212 (Orchom. _Boeotian dialect_)">Refs</a>]: (αὐλός):—<b>play on the flute,</b> Φρύγιον αὔλησεν μέλος[<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 82, compare 5th c.BC: Herodotus Historicus 1.141, 2.60, 5th-6th c.BC: Plato Philosophus “Protagoras” 327a: with _dative_ _person_, 5th-6th c.BC: Xenophon Historicus “Symposium” 2.8, etc.">Refs 7th c.BC+</a>]; αὐ. ἔξοδον <b>play</b> a finale, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 582">Refs 5th c.BC+</a>]; αὐ. εἰρεσίαν, of the boatswain, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alcibiades” 2">Refs 1st c.AD+</a>]:— <i>passive</i>, of tunes, <b>to be played on the flute,</b> ὁ Βακχεῖος ῥυθμὸς ηὐλεῖτο[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 9.3; αὐλεῖται πᾶν μέλαθρον ">Refs 5th c.BC+</a>]<b>is filled with music,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 367. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of persons, <b>play to,</b> [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 2.34, compare 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 302.1">Refs 2nd c.AD+</a>]:—mostly in <i>passive</i>, <b>to be played to, hear music,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.1.11, “Cyr.” 4.5.7, 4th c.BC: Aristoteles Philosophus “Problemata” 917b19">Refs 5th c.BC+</a>] (but possibly <i>middle</i> as in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 791a), 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 19.10, 20.10. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> generally, <b>play,</b> κέρατι[<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “DDeor.” 12.1, compare 2nd c.AD(?): Pollianus Epigrammaticus 4.74.">Refs 2nd c.AD+</a>]	
G0833	αὐλή	aulē	palace/courtyard	G:N-F	<b> αὐλή</b>, ἡ, <br /> <b>open court</b> before the house, <b>courtyard,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.433, 11.774, “SIG” 1044.17 (Halic., 4th-3rd c.BC), etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>steading</b> for cattle, αὐλῆς ὑπεράλμενον[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.138, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.5. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> later, <b>court</b> or <b>quadrangle,</b> round which the house was built, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.77, 5th-6th c.BC: Aristophanes Comicus “Vespae” 131, 5th-6th c.BC: Plato Philosophus “Protagoras” 311a, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> generally, <b>court, hall,</b> Ζηνὸς αὐ.[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.74, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 6.247; τὴν Διὸς αὐλήν 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 122 (Lyric poetry); αὐ. νεκύων 5th c.BC: Euripides Tragicus “Alcestis” 260 (Lyric poetry)">Refs 8th c.BC+</a>]; <b>court</b> of a temple, ἱεροῦ[<a href="javascript:void(0)" title=" “IG” 22.1299.28 (Eleusis, 3rd c.BC), compare [prev. work]1126.35, LXX.Psa.83(84).3">LXX+3rd c.BC+</a>]; <b>any dwelling, abode, chamber,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 946 (Lyric poetry)">Refs 5th c.BC+</a>], etc.; of a cave, [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 153 (Lyric poetry)">Refs</a>]; ἀγρόνομοι αὐλαί <b>homes</b> of dwellers in the wild, [<a href="javascript:void(0)" title=" [prev. author] “Ant.” 786 (Lyric poetry)">Refs</a>]; later, <b>country-house,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 6.50. ">Refs 1st c.BC+</a>]<br /><Level2><b>__IV</b></Level2> ἡ αὐλή <b>the Court,</b> αὐλὰς θεραπεύειν[<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 897, 4th-3rd c.BC: Diphilus Comicus 97, “Comica Adespota” 145, compare 2nd c.BC: Polybius Historicus 5.26.9">Refs 4th c.BC+</a>]; οἱ περὶ τὴν αὐλήν the <b>courtiers,</b>[<a href="javascript:void(0)" title=" [prev. work] 36.1, compare “OGI” 735.4 (2nd c.BC), “Inscription Mus.Alex.” 31; at Rome, 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.10.3; ἡ βασίλειος αὐ. 2nd c.AD: Herodianus Grammaticus 3.11.7. (Wrongly explained as τόπος διαπνεόμενος (compare αὐλός) by 2nd c.AD: Athenaeus Epigrammaticus 5.189b.)">Refs 2nd c.BC+</a>]	
G0834	αὐλητής	aulētēs	flute player	G:N-M	<b> αὐλ-ητής</b>, οῦ, ὁ, <br /> <b>flute-player,</b> [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 941, 5th c.BC: Herodotus Historicus 1.141, 6.60, 129, 5th-6th c.BC: Aristophanes Comicus “Vespae” 581, 5th-6th c.BC: Andocides Orator 1.12, 5th-6th c.BC: Plato Philosophus “Protagoras” 327b, “OGI” 51.62 (3rd c.BC)">Refs 6th c.BC+</a>]; <i>Boeotian dialect</i> αὐλειτάς [<a href="javascript:void(0)" title=" “IG” 7.3195 (Orchom. _Boeotian dialect_). ">Refs</a>]<br /><Level2><b>__II</b></Level2> kind of <b>wasp,</b> [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]<br /><Level2><b>__III</b></Level2> αὐ. ὑπονόμων sanitary <b>engineer,</b> [<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus “Paraphrasis Ptolemaei Tetrabiblou” 250.">Refs 5th c.AD+</a>]	
G0835	αὐλίζομαι	aulizomai	to spend the night	G:V	<b> αὐλίζομαι</b>, <br /> <i>aorist 1</i> ηὐλισάμην always in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus, as 4.13, 6.7">Refs 5th c.BC+</a>], compare (κατ-) [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Timoleon” 12">Refs 1st c.AD+</a>]; ηὐλίσθην always in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus, as “An.” 4.1.11, +others; both in 5th c.BC: Herodotus Historicus, as 8.9">Refs 5th c.BC+</a>] (ἐν-), [<a href="javascript:void(0)" title=" 9.15: late ">Refs</a>]<i>future</i> αὐλισθήσομαι[<a href="javascript:void(0)" title=" LXX.Tob.6.10">LXX</a>]: <i>perfect</i> ηὔλισμαι[<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Anabasis” 3.29.7, 1st c.AD: Josephus Historicus “Bellum Judaicum” 1.17.5">Refs 1st c.AD+</a>]:—<b>lie in the</b> αὐλή or <b>courtyard,</b> μυκηθμοῦ.. βοῶν αὐλιζομενάων[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.265; κλαγγὴ.. συῶν αὐλιζομενάων 14.412">Refs 8th c.BC+</a>]; <b>take up one's abode, lodge, live</b> in a place, ἐν ἄντρῳ, of sheep, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.93">Refs 5th c.BC+</a>]; περὶ τὴν λίμνην, of birds,[<a href="javascript:void(0)" title=" 3.110, compare 4th c.BC: Aristoteles Philosophus “Historia Animalium” 619a30; οἵοις ἐν πέπλοις αὐ. 5th c.BC: Euripides Tragicus “Electra” 304; ἄδειπνος.. ηὐλιζόμην ">Refs 5th c.BC+</a>]<b>passed the night,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus 322">Refs 5th c.BC+</a>]; especially as military term, <b>encamp, bivouac,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.9">Refs 5th c.BC+</a>]: in Medicine texts, of blood, <b>lodge</b> or <b>settle</b> in a place, [<a href="javascript:void(0)" title=" 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων ὀξέων παθῶν” 2.2 (nisi to be read ἁλισθέν)">Refs 2nd c.AD+</a>]: <i>metaphorically</i>, τὸ ἑσπέρας αὐλισθήσεται κλαυθμός[<a href="javascript:void(0)" title=" LXX.Psa.29(30).6. ">LXX</a>]<br /><Level2><b>__II</b></Level2> <i>active</i>, <b>cause to dwell,</b>[<a href="javascript:void(0)" title="LXX.Jer.38(31).9, 1st-2nd c.AD: Dio Chrysostomus Sophista 35.16.">LXX+1st c.AD+</a>]	
G0836	αὐλός	aulos	flute	G:N-M	<b> αὐλός</b>, ὁ, <br /> <b>pipe, flute, clarionet,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.13, 18.495, “hymnus ad Mercurium” 452; Λύδιος 5th c.BC: Pindarus Lyricus “O.” 5.19">Refs 8th c.BC+</a>]; Ἔλυμος, i.e. Φρύγιος (which see), [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 398; Λίβυς 5th c.BC: Euripides Tragicus “Alcestis” 347">Refs 5th c.BC+</a>]; αὐ. γυναικήιος, ἀνδρήιος, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.17">Refs 5th c.BC+</a>]; αὐ. ἀνδρεῖοι, παιδικοί, παρθένιοι, [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 4.176f, 2nd c.AD(?): Pollianus Epigrammaticus 4.81; ὁ παρθένιος αὐ. τοῦ παιδικοῦ ὀξύτερος 4th c.BC: Aristoteles Philosophus “Historia Animalium” 581b11; διδύμοις αὐλοῖσιν ἀεῖσαι 3rd c.BC: Theocritus Poeta Bucolicus “Epigrammata” 5.1; ἐμφυσᾶν εἰς αὐλούς 1st c.BC: Diodorus Siculus Historicus 3.59">Refs 4th c.BC+</a>]; αὐ. Ἐνυαλίου, i.e. <b>a trumpet,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 6.151 (3rd c.BC: Tymnes Epigrammaticus)">Refs 3rd c.BC+</a>]; ὑπ᾽ αὐλοῦ to the sound of <b>the flute,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus ">Refs 5th c.BC+</a>] [same place]; πρὸς τὸν αὐ., ὑπὸ τὸν αὐ., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 6.3, etc.: _plural_, αὐλοὶ πηκτίδος">Refs 5th c.BC+</a>] <b>pipes</b> of the πηκτίς, [<a href="javascript:void(0)" title=" “IG” 4.53 (from Aegina). ">Refs</a>]<br /><Level3><b>__2</b></Level3> <b>hollow tube, pipe, groove,</b> περόνη τέτυκτο αὐλοῖσιν διδύμοισι the buckle was furnished with two <b>pipes</b> or <b>grooves</b> (into which the tongue fitted), [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.227">Refs 8th c.BC+</a>]; ἐγκέφαλος παρ᾽ αὐλὸν ἀνέδραμε spirted up beside <b>the vizard</b> (compare αὐλῶπις), or beside <b>the socket of the spear-head</b> into which the shaft fitted, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.297; but in 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.18 αὐλὸς παχύς">Refs 8th c.BC+</a>] means the <b>jet</b> of blood <b>through the tube</b> of the nostril; αὐλὸς ἐκ χαλκείου the smith's <b>bellows,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 47, 77, compare 5th c.BC: Thucydides Historicus 4.100">Refs 5th c.BC+</a>]; <b>tube</b> of the clepsydra, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 914b14; βλέπειν δι᾽ αὐλοῦ [prev. author] “GA” 780b19. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> in animals, <b>blow-hole</b> of cetacea, [<a href="javascript:void(0)" title=" [prev. author] “HA” 589b19, “PA” 697a17">Refs</a>]; <b>funnel</b> of a cuttle-fish, [<a href="javascript:void(0)" title=" [prev. author] “HA” 524a10">Refs</a>]; <b>conus arteriosus</b> in fishes,[<a href="javascript:void(0)" title=" [prev. work] 507a10, “Resp.” 478b8">Refs</a>]; <b>duct,</b> probably in [<a href="javascript:void(0)" title=" [prev. author] “GC” 322a28. ">Refs</a>]<br /><Level3><b>__4</b></Level3> <b>stadium</b> (compare δίαυλος), [<a href="javascript:void(0)" title=" 3rd c.BC: Lycophron Tragicus 40. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>haulm</b> of grain, [<a href="javascript:void(0)" title=" Scholia 3rd c.BC: Theocritus Poeta Bucolicus 10.46. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__6</b></Level3> <b>cow-bane, Cicuta virosa,</b> Ps.-[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Fluv.” 10.3. ">Refs 1st c.AD+</a>]<br /><Level3><b>__7</b></Level3> εἶδος ἀκολάστου σχήματος, [<a href="javascript:void(0)" title=" “Etymologicum Magnum” 170.28. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>razor-shell,</b> ={σωλήν} (which see), [<a href="javascript:void(0)" title=" 3rd c.BC: Diphilus Siphnius Rerum Naturalium Scriptor cited in 2nd c.AD: Athenaeus Epigrammaticus 3.90d, 1st c.AD: Plinius Rerum Naturalium Scriptor “Historia Naturalis” 32.103.">Refs 3rd c.BC+</a>]	
G0837	αὐξάνω	auxanō	to grow	G:V	<b> αὐξάνω</b> <br /> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 153, 5th c.BC: Herodotus Historicus 7.16.ά, 4th-5th c.BC: Aeschylus Tragicus “Persae” 756, 5th c.BC: Euripides Tragicus “Supplices” 233, “fragment” 362.28, 5th-6th c.BC: Plato Philosophus “Timaeus” 41d">Refs 5th c.BC+</a>]:—also αὔξω (<i>poetry</i> ἀέξω, which see) [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 823, 5th c.BC: Pindarus Lyricus “O.” 5.4, 5th c.BC: Empedocles Poeta Philosophus 37, 5th c.BC: Sophocles Tragicus “Trachiniae” 117 (Lyric poetry), 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 227, 5th-6th c.BC: Xenophon Historicus “Symposium” 7.4, 5th-6th c.BC: Plato Philosophus “Respublica” 573a, 4th c.BC: Demosthenes Orator 3.26, etc.">Refs 6th c.BC+</a>] (so <i>Attic dialect</i> Inscrr. and Ptolemaic Papyrus; both forms in NT) <i>imperfect</i> ηὔξανον only Ps.-[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 1132.25">Refs 5th c.BC+</a>]; ηὖξον[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.31, etc.">Refs 5th c.BC+</a>]: <i>future</i> αὐξήσω[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.40, etc. (αὐξανῶ only in LXX.Gen.17.6, +others)">LXX+5th c.BC+</a>]: <i>aorist</i> I ηὔξησα[<a href="javascript:void(0)" title=" 6th c.BC: Solon Lyricus 11, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.1.24">Refs 6th c.BC+</a>]: <i>perfect</i> ηὔξηκα[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 90b, 5th-6th c.BC: Xenophon Historicus “Hiero” 2.15">Refs 5th c.BC+</a>]:—<i>passive</i>, αὐξάνομαι[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.14, 5th c.BC: Euripides Tragicus “Medea” 918, 5th-6th c.BC: Aristophanes Comicus “Aves” 1065, 5th-6th c.BC: Isocrates Orator 4.104, 5th-6th c.BC: Plato Philosophus “Phaedo” 96c, 4th c.BC: Demosthenes Orator 18.161; αὔξομαι 5th c.BC: Empedocles Poeta Philosophus 26.2, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 227, 5th-6th c.BC: Plato Philosophus “Respublica” 328d, etc.">Refs 5th c.BC+</a>], <i>imperfect</i> ηὔξετο[<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 493, 5th c.BC: Herodotus Historicus 3.39 (variant{αὔξετο})">Refs 8th c.BC+</a>]: <i>perfect</i> ηὔξημαι[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1248, 5th-6th c.BC: Plato Philosophus “Respublica” 371e">Refs 5th c.BC+</a>], <i>Ionic dialect</i> αὔξ-[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.58">Refs 5th c.BC+</a>]: <i>pluperfect</i> ηὔξητο[<a href="javascript:void(0)" title=" [prev. author] 5.78">Refs</a>]: <i>aorist</i> ηὐξήθην[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.89, 5th-6th c.BC: Plato Philosophus “Protagoras” 327c">Refs 5th c.BC+</a>]: <i>future</i> αὐξηθήσομαι[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 56.48; αὐξήσομαι 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.1.12, 5th-6th c.BC: Plato Philosophus “Respublica” 497a">Refs 5th c.BC+</a>]:—<b>increase,</b> not in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus (only ἀέξω), 5th c.BC: Pindarus Lyricus “Fragmenta.” 153, etc.; ὕβριν αὐ. 5th c.BC: Herodotus Historicus 7.16. ; ὄλβον 4th-5th c.BC: Aeschylus Tragicus “Persae” 756">Refs 8th c.BC+</a>]; opposed to ἰσχναίνειν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 293b; εἰς ἄπειρον αὐ. τι [prev. author] “Lg.” 910b; ἐπὶ τὸ ἔσχατον [prev. author] “R.” 573a; ἐπὶ πλεῖον ηὖξον τὴν μαγειρικὴν τέχνην 3rd c.BC: Athenio Comicus 1.16, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>increase in power, strengthen,</b> αὐ. τὰ Ἑλλήνων <b>increase</b> their power, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.30; νόμοισιν αὐ. πόλιν 5th c.BC: Sophocles Tragicus “Antigone” 191, compare 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.7.2">Refs 5th c.BC+</a>]; <b>exalt by one's deeds, glorify,</b> πόλιν, πάτραν, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 5.4, “P.” 8.38, compare “IG” 22.834, etc.">Refs 5th c.BC+</a>]; <b>exalt by praise, extol,</b> ἐπαινεῖν καὶ αὔξειν τινά[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Lysis” 206a">Refs 5th c.BC+</a>]; σέ γε.. καὶ τροφὸν καὶ ματέρ᾽ αὔξειν <b>honour</b> thee <b>as</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1092 (Lyric poetry) ">Refs 5th c.BC+</a>]; of an orator, <b>amplify, exaggerate,</b> αὔξειν καὶ μειοῦν[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1403a17. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> with an <i>adjective</i>, τρέφειν καὶ αὐ. τινὰ μέγαν <b>bring up</b> to manhood, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 565c; μείζω πόλιν αὐ. 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 572 (Lyric poetry); τὸν ὄγκον.. ἄπειρον αὐξήσει 5th-6th c.BC: Plato Philosophus “Respublica” 591d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> αὔξειν ἔμπυρα <b>to sacrifice,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 4(3).62">Refs 5th c.BC+</a>]; compare ἀέξω. <br /><Level3><b>__5</b></Level3> in Logic, ={καταπυκνόω} (which see), [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Analytica Posteriora” 79a30, +others">Refs 4th c.BC+</a>]; but ὁ αὐξόμενος λόγος, name of a <b>fallacy,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Theseus” 23, 2.559b. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i>, <b>grow, increase,</b> in size, number, strength, power, etc., [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 493, 5th c.BC: Pindarus Lyricus “P.” 8.93, 4th c.BC: Demosthenes Orator 61.5, etc.">Refs 8th c.BC+</a>]; αὐ. ἐς πλῆθος, ἐς ὕψος, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.58, 2.14 ">Refs 5th c.BC+</a>]; of a child, <b>grow up,</b> [<a href="javascript:void(0)" title=" [prev. author] 5.92">Refs</a>].; ἐν γὰρ τοῖς πόνοισιν αὔξεται, of Theseus, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 323">Refs 5th c.BC+</a>]; ηὐξανόμην ἀκούων I <b>grew taller</b> as I heard, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 638 ">Refs 5th c.BC+</a>]; of the wind, <b>rise,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.188; ηὔξηται ἡ πόλις ὥστ᾽ εἶναι τελέα 5th-6th c.BC: Plato Philosophus “Respublica” 371e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> with an <i>adjective</i>, αὔξεσθαι μέγας <b>wax</b> great, <b>grow</b> up, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 183; αὐ. μείζων 4th-5th c.BC: Aeschylus Tragicus “Supplices” 338, 5th-6th c.BC: Plato Philosophus “Leges” 681a; αὐ. ἐλλόγιμος [prev. author] “Prt.” 327c; μέγας ἐκ μικροῦ.. ηὔξηται 4th c.BC: Demosthenes Orator 9.21. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> later, <i>active</i> <i>intransitive</i>, like <i>passive</i>, ἡ σελήνη αὐξάνει[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Analytica Posteriora” 78b6, compare “HA” 620a21, Aristeas 208, 1st c.BC: Diodorus Siculus Historicus 4.64, NT.Col.2.19, 4th c.BC: Demosthenes Orator Chr. 4.128, 2nd-3rd c.AD: Dio Cassius Historicus 48.52, etc. ">NT+4th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> of Verbs, <b>take the augment,</b> both <i>active</i> and <i>passive</i>, [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus “Epim.” 280">Refs 2nd c.AD+</a>]; αὔξουσα (i.e. συλλαβή), ἡ, <b>augment,</b> [<a href="javascript:void(0)" title="[prev. passage] (Cf. ἀέξω.) ">Refs</a>]	
G0838	αὔξησις	auxēsis	growth	G:N-F	<b> αὔξ-ησις</b>, εως, ἡ, <br /> <b>growth, increase,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 6; τῶν ἐχθρῶν 5th c.BC: Thucydides Historicus 1.69, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Tiberius Gracchus” 13; κατὰ τὸ ποσόν 4th c.BC: Aristoteles Philosophus “Metaphysica” 1069b11 ">Refs 5th c.BC+</a>]; of the Delta, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.13: in 5th-6th c.BC: Plato Philosophus ">Refs 5th c.BC+</a>], <b>increments,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 546b">Refs 5th c.BC+</a>]; <b>multiplications,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Asclepiodotus Tacticus “Tact.” 2.7. ">Refs 1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>amplification,</b> in Rhet., [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1368a27, 1413b34; μετ᾽ αὐξήσεως ἐξαγγέλλειν 2nd c.BC: Polybius Historicus 10.27.8, compare 1st c.BC: Dionysius Halicarnassensis “de Thucydide” 19 (_plural_). ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> Grammars, <b>the augment,</b> [<a href="javascript:void(0)" title=" EM 338.47.">Refs</a>]	
G0839	αὔριον	aurion	tomorrow	G:Adv	<b> αὔριον</b>, <br /> <i>adverb</i> <b>to-morrow,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.357, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.272, etc.">Refs 8th c.BC+</a>]; αὔ. τηνικάδε <b>tomorrow</b> at this time, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 76b">Refs 5th c.BC+</a>]; ἐς or εἰς αὔ. <b>on the morrow,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.538">Refs 8th c.BC+</a>] (or <b>till morning,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.351), 4th c.BC: Nicochares Comicus 15, 4th c.BC: Anaxandrides Comicus 4.4">Refs 8th c.BC+</a>]; <b>for the morrow,</b> καλέσαι ἐπὶ δεῖπνον εἰς αὔ.[<a href="javascript:void(0)" title=" “IG” 22.17, etc. ">Refs</a>]<br /><Level3><b>__2</b></Level3> <b>presently, shortly,</b> φάγωμεν καὶ πίωμεν, αὔ. γὰρ ἀποθνῄσκομεν[<a href="javascript:void(0)" title=" NT.1Cor.15.32">NT</a>]; opposed to σήμερον, [<a href="javascript:void(0)" title=" NT.Matt.6.30. ">NT</a>]<br /><Level2><b>__II</b></Level2> <i>substantive</i>, αὔ. ἣν ἀρετὴν διαείσεται <b>the morrow</b> will distinguish.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.535. ">Refs 8th c.BC+</a>]<br /><Level2><b>__III</b></Level2> ἡ αὔ. (i.e. ἡμέρα) <b>the morrow,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 945 (“OT” 1090 is corrupt); τὴν αὔ. μέλλουσαν 5th c.BC: Euripides Tragicus “Alcestis” 784; ἡ αὔ. ἡμέρα 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 11.6, 5th c.BC: Lysias Orator 26.6; also ἡ ἐς αὔ. ἡμέρα 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 567; τὸ ἐς αὔριον [prev. author] “fragment” 593.5; εἰς τὴν αὔ. 2nd c.AD: Alexander Rhetor 241.3, NT.Act.4.3">NT+5th c.BC+</a>]; ἐπὶ τὴν αὔ.[<a href="javascript:void(0)" title="[prev. work] 5; ὁ αὔ. χρόνος 5th c.BC: Euripides Tragicus “Hippolytus” 1117">Refs 5th c.BC+</a>]; ἡ Αὔ. personified by [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 210 5th c.BC: Bacchylides Lyricus; δαίμονα τὸν Αὔριον 3rd c.BC: Callimachus Epicus “Epigrammata” 16">Refs 5th c.BC+</a>]. (Cf. Lithuanian <i>aušrà</i> 'dawn', Sanskrit <i>usrás</i> 'of the dawn'; see at {ἄγχαυρος},{ἕως}.)	
G0840	αὐστηρός	austēros	severe	G:A	<b> αὐστηρός</b>, ά, όν, <br /> (αὕω) <b>harsh, rough, bitter,</b> ὕδωρ[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 61c, compare “Ti.” 65d">Refs 5th c.BC+</a>]; οἶνος αὐ., opposed to γλυκύς, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ διαίτης ὀξέων” 52, “Fract.” 29, 4th c.BC: Aristoteles Philosophus “Problemata” 872b35, 934a34; ὀσμή [prev. author] “de An.” 421a30 ">Refs 5th c.BC+</a>]; of country, <b>rugged,</b> τόποι[<a href="javascript:void(0)" title=" “OGI” 168.57 (1st c.BC)">Refs 1st c.BC+</a>]: <i>metaphorically</i>, <b>harsh, crabbed,</b> ποιητής[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 398a (_comparative_)">Refs 5th c.BC+</a>]; <b>severe, unadorned,</b> ἡ πραγματεία ἔχει αὐ. τι[<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 9.1.2, compare 1st c.BC: Dionysius Halicarnassensis “de Demosthene” 47; γυμνάδος αὐστηρὸν.. πόνον ">Refs 2nd c.BC+</a>]<b>severe,</b> [<a href="javascript:void(0)" title=" epigram Gr. 201">Refs</a>]. <i>adverb</i> -ρῶς, κατεσκευάσθαι[<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Demosthene” 43. ">Refs 1st c.BC+</a>]<br /><Level4><b>__b</b></Level4> in moral sense, <b>rigorous, austere,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Eudemia” 1240a2; τοῖς βίοις 2nd c.BC: Polybius Historicus 4.20.7 (_superlative_),compare 1st c.BC: Philodemus Philosophus “περὶ τοῦ καθ᾽ Ὅμηρον ἀγαθοῦ βασιλέως” p.23 O. (_comparative_)">Refs 4th c.BC+</a>]; αὐ. καὶ αὐθάδης[<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 6.27, compare “Stoicorum Veterum Fragmenta” 3.162">Refs 1st c.BC+</a>], Vett. Val.75.11; <b>strict, exacting,</b> [<a href="javascript:void(0)" title="NT.Luke.19.21, “PTeb.” 315.19 (2nd c.AD)">NT+2nd c.AD+</a>]; αὐστηρότερον, τό, <b>excessive rigour</b>, [<a href="javascript:void(0)" title=" “BGU” 140.18 (2nd c.AD)">Refs 2nd c.AD+</a>]. <i>adverb</i> <b>-ρῶς</b>[<a href="javascript:void(0)" title=" 1st c.BC(?): Satyrus Epigrammaticus “Vit.Eur. fragment” 39 iv 19:">Refs 1st c.BC+</a>] <i>comparative</i> <b>-ότερον</b> [<a href="javascript:void(0)" title="LXX.2Mac.14.30.">LXX</a>]	
G0841	αὐτάρκεια	autarkeia	self-sufficiency	G:N-F	<b> αὐτάρκ-εια</b>, ἡ, <br /> <b>self-sufficiency, independence,</b> [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 246, 5th c.BC: Hippocrates Medicus “ἐπιστολαί” 17, 5th-6th c.BC: Plato Philosophus “Philebus” 67a, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1097b7, 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 3p.63U., etc.; αὐ. ζωῆς 4th c.BC: Aristoteles Philosophus “Rhetorica” 1360b15; κτήσεως [prev. author] “Pol.” 1256b32; ἡ τῆς τροφῆς αὐ. [prev. author] “GA” 776b8. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> concrete, <b>a sufficiency,</b> [<a href="javascript:void(0)" title=" PFlor. 242.8 (3rd c.AD)">Refs 3rd c.AD+</a>]; <b>a competence,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 289.32.">Refs 2nd c.AD+</a>]	
G0842	αὐτάρκης	autarkēs	self-sufficient	G:A	<b> αὐτάρκ-ης</b>, ες, <br /> (ἀρκέω) <b>sufficient in oneself, self-supporting, independent</b> of others, ἀνθρώπου σῶμα ἓν οὐδὲν αὔ. ἐστιν[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.32; αὐ. εἰς πάντα 5th-6th c.BC: Plato Philosophus “Politicus” 271d">Refs 5th c.BC+</a>]; εἰς εὐδαιμονίαν, of ἀρετή, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Zeno Citieus Stoicus 1.46; οὐκ αὐ. ἀλλὰ πολλῶν ἐνδεής 5th-6th c.BC: Plato Philosophus “Respublica” 369b; ὁ σοφὸς -έστατος 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1177b1, compare 4th-3rd c.BC: Epicurus Philosophus “Gnomologium Vaticanum - Kleine Schriften” 45; αὐτάρκη φρονεῖν 5th c.BC: Euripides Tragicus “Fragmenta” 29; νηδὺς αὐ. τέκνων ">Refs 5th c.BC+</a>]<b>helping itself, acting instinctively,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 757">Refs 4th c.BC+</a>]; αὐ. βοή a <b>self-reliant</b> shout, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1057 (assuming variant); πόλις αὐ. θέσιν κειμένη 5th c.BC: Thucydides Historicus 1.37, compare 2.36 (_superlative_)">Refs 5th c.BC+</a>]; οἰκία -έστερον ἑνός, πόλις δ᾽ οἰκίας[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1261b11; τὸ τέλειον ἀγαθὸν αὔ. εἶναι δοκεῖ [prev. author] “EN” 1097b8">Refs 4th c.BC+</a>]; σῶμα αὔ. πρός τι <b>strong enough</b> for a thing, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.51, compare 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.8.11">Refs 5th c.BC+</a>]: with <i>infinitive</i>, <b>able of oneself</b> to do a thing, εἰ γὰρ αὐτάρκη τὰ ψηφίσματα ἦν ἢ ὑμᾶς ἀναγκάζειν κτλ.[<a href="javascript:void(0)" title=" D 3.14, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.3.4">Refs 5th c.BC+</a>]. <i>adverb</i> -κως, ἔχειν[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1362a27">Refs 4th c.BC+</a>]: <i>superlative</i> -έστατα, ζῆν[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.14. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>sufficient</b> in quantity, ἀργύριον αὔ. εἰς σιτωνίαν[<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.69; ὕδωρ αὔ. τοῖς ποιμνίοις 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 2.11.2, compare “PLond.” 3. 1166.6 (1st c.AD), “POxy.” 729.19 (2nd c.AD)">Refs 1st c.AD+</a>]; ὄξους τὸ -έστατον[<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 13.1046. ">Refs 2nd c.AD+</a>]<i>adverb</i> -κως <b>sufficiently</b>, [<a href="javascript:void(0)" title=" “BGU” 665.18 (1st c.AD), 3rd c.AD: Plotinus Philosophus 3.3.3, “Theologumena Arithmeticae” 45.">Refs 1st c.AD+</a>]	
G0843	αὐτοκατάκριτος	autokatakritos	self-condemned	G:A	<b> αὐτο-κατάκρῐτος</b>, ον, <br /> <b>self-condemned,</b> [<a href="javascript:void(0)" title="NT.Tit.3.11, 1st c.AD: Philo Judaeus 2.652.">NT+1st c.AD+</a>]	
G0844	αὐτόματος	automatos	by itself	G:A	<b> αὐτό-μᾰτος</b>, η, ον, <br /> [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] and <i>Attic dialect</i>; ος, ον [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 103, 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 762a9, {5-6th c.BC}: Philetaerus Comicus 1 4th c.BC: Demosthenes Orator, 5th c.BC: Hippocrates Medicus “EP” 19 in “Hermes” 53.65">Refs 8th c.BC+</a>]. <br /><Level3><b>__1</b></Level3> of persons, <b>acting of one's own will, of oneself,</b> αὐ. δέ οἱ ἦλθε[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.408; αὐ. φοιτῶσι Νοῦσοι 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 103; αὐ. ἥκω 5th-6th c.BC: Aristophanes Comicus “Plutus” 1190, compare 5th c.BC: Thucydides Historicus 6.91, 1st c.BC: Diodorus Siculus Historicus 2.25, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of inanimate things, <b>self-acting, spontaneous,</b> of the gates of Olympus, αὐτόμαται δὲ πύλαι μύκον οὐρανοῦ[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.749 ">Refs 8th c.BC+</a>]; of the tripods of Hephaistos, which ran of themselves, ὄφρα οἱ αὐτόματοι.. δυσαίατ᾽ ἀγῶνα[<a href="javascript:void(0)" title=" 18.376, compare 5th-6th c.BC: Plato Comicus 188; ὅπλα.. αὐ. φανῆναι ἔξω προκείμενα τοῦ νηοῦ 5th c.BC: Herodotus Historicus 8.37; τὰ αὐ. ">Refs 5th c.BC+</a>]<b>marionettes,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 734b10, 2nd-1st c.BC(?): Hero Mechanicus “Aut.” p">Refs 4th c.BC+</a>] assim: generally, <b>spontaneous,</b> βίος[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 271e; ἔπαινος 4th-3rd c.BC: Epicurus Philosophus “Gnomologium Vaticanum - Kleine Schriften” 64. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> of natural agencies, ὁ ποταμὸς αὐ. ἐπελθών <b>of itself,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.14 ">Refs 5th c.BC+</a>]; of plants, <b>growing of themselves,</b> αὐ. ἐκ τῆς γῆς γίνεται[<a href="javascript:void(0)" title=" [prev. author] 3.100; αὐ. φύεσθαι [prev. author] 2.94, 4th-3rd c.BC: Theophrastus Philosophus “Fragmenta” 171.11; κύτισος αὐ. ἔρχεται 5th c.BC: Cratinus Comicus 98.8: _metaphorically_, αὐτόματα πάντ᾽ ἀγαθὰ.. ποριζεται 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 976, compare 5th c.BC: Cratinus Comicus 160 ">Refs 5th c.BC+</a>]; of philosophers, αὐ. ἀναφύονται[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 180c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> of events, <b>happening of themselves, without external agency,</b> αὐ. δεσμὰ διελύθη[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 447">Refs 5th c.BC+</a>]; αὐ. θάνατος <b>natural</b> death, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.205; κόποι αὐ. ">Refs 4th c.BC+</a>]<b>not to be accounted for externally,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 2.5; ἀπό τινος αἰτίας αὐτομάτης 5th-6th c.BC: Plato Philosophus “Sophista” 265c">Refs 5th c.BC+</a>]; <b>without visible cause, accidental,</b> opposed to ἀπὸ πείρης, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.9.γ. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> αὐτόματον, τό, <b>accident,</b> τὸ αὐ. αἰτιᾶσθαι[<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 6.25; σε ταὐ. ἀποσέσωκε 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 568; διὰ τὸ αὐ. 4th c.BC: Aristoteles Philosophus “Physica” 195b33; τὸ αὐ. ἀγαπῶντες [prev. author] “Ath.” 8.5">Refs 5th c.BC+</a>]; τῷ αὐ., opposed to τέχνῃ, [<a href="javascript:void(0)" title=" [prev. author] “Metaph.” 1070a7: most frequently in the form ἀπὸ τοῦ αὐτομάτου or ἀπὸ ταὐτομάτου, ἀποθανέειν ἀπὸ τοῦ αὐ. 5th c.BC: Herodotus Historicus 2.66, compare 5th c.BC: Thucydides Historicus 2.77, 5th-6th c.BC: Plato Philosophus “Apologia” 38c, +others, 4th c.BC: Aristoteles Philosophus “Poetica” 1452a5, +others, 4th-3rd c.BC: Menander Comicus “Περικειρομένη” 31; ἐκ τοῦ αὐ. 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.3.13">Refs 5th c.BC+</a>]; τὸ Αὐ. personified, [<a href="javascript:void(0)" title=" “Ath.Mitt.” 35.458 (Pergam.); ταὐτόματόν ἐστιν ὡς ἔοικέ που θεός 4th-3rd c.BC: Menander Comicus 291. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>adverb</i> -τως, ={ἀπὸ ταὐτομάτου}, variant in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.180, 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 43, 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 640a27, +others, 3rd c.BC: Theocritus Poeta Bucolicus 21.27">Refs 5th c.BC+</a>]; <b>of itself,</b> κοχλίας αὐ. βαδίζων[<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 12.13.11:">Refs 2nd c.BC+</a>] —also αὐτοματεί or -τί (which see).	
G0845	αὐτόπτης	autoptēs	eyewitness	G:N-M	<b> αὐτόπτ-ης</b>, ου, ὁ, <br /> <b>seeing oneself, eyewitness,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.29, 3.115, +others, 5th-6th c.BC: Plato Philosophus “Leges” 900a, Euangelus Comicus 1.4, 4th-3rd c.BC: Dinarchus Orator 3.15, 4th c.BC: Demosthenes Orator 22.22, etc.">Refs 5th c.BC+</a>]:— <i>feminine</i> αὐτόπτις, ἡ, [<a href="javascript:void(0)" title="Scholia 8th c.BC: Ilias Homerus Epicus “Illiad” “Oxy.” 1086.96.">Refs 8th c.BC+</a>]	
G0846	αὐτός	autos	he/she/it/self	G:PerP	<b> αὐτός</b> <br /> (Cretan dialect ἀϝτός [<a href="javascript:void(0)" title=" “GDI” 4976, +others), αὐτή, αὐτό">Refs</a>] (also αὐτόν[<a href="javascript:void(0)" title=" “Leg.Gort.” 3.4, +others)">Refs</a>], reflexive <i>pronoun</i>, <b>self</b>:—in oblique cases used for the personal <i>pronoun</i>, <b>him, her, it</b>:—with <i>Article</i>, ὁ αὐτός, ἡ αὐτή, τὸ αὐτό (also ταὐτόν), etc., <b>the very one, the same.</b> <br /><Level2><b>__I</b></Level2> <b>self, myself, thyself,</b> etc., <i>accusative</i> to the person of the Verb: frequently joined with ἐγώ, σύ, etc. (see. below 10), <br /><Level3><b>__I.1</b></Level3> <b>one's true self,</b> the <b>soul,</b> not the body, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.602">Refs 8th c.BC+</a>]; reversely, <b>body,</b> not soul, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.4">Refs 8th c.BC+</a>]; <b>oneself,</b> as opposed to others who are less prominent, as king to subject, [<a href="javascript:void(0)" title=" 6.18; Zeus to other gods, 8.4; bird to young, 2.317">Refs</a>]; man to wife and children, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.265">Refs 8th c.BC+</a>]; warrior to horses, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.466">Refs 8th c.BC+</a>], or to weapons, [<a href="javascript:void(0)" title=" 1.47">Refs</a>]; shepherd to herd, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.167, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 1.51; Trojans to allies, 11.220">Refs 8th c.BC+</a>]; seamen to ships, [<a href="javascript:void(0)" title=" 7.338">Refs</a>]: generally, whole to parts,[<a href="javascript:void(0)" title="[prev. work] 474; so later ἡ σίδη καὶ αὐτὴ καὶ τὰ φύλλα 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 4.10.7, compare 5th-6th c.BC: Xenophon Historicus “Respublica Atheniensium” 1.19, 5th-6th c.BC: Plato Philosophus “Gorgias” 511e, etc.; αὐτή τε Μανδάνη καὶ τὸν υἱὸν ἔχουσα 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.1; αὐ. τε καὶ τὰ ποιήματα βουλόμενος ἐπιδεῖξαι 5th-6th c.BC: Plato Philosophus “Respublica” 398a">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>the Master,</b> as in the [<a href="javascript:void(0)" title=" 4th-5th c.BC: Pythagoras Philosophus phrase Αὐτὸς ἔφα,">Refs 4th c.BC+</a>] Latin <i>Ipse dixit</i>; so τίς οὗτος..;— Αὐτός, i.e. Socrates, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 218">Refs 5th c.BC+</a>]; ἀναβόησον Αὐτόν[<a href="javascript:void(0)" title=" [prev. work] 219; ἀνοιγέτω τις δώματ᾽· Αὐτὸς ἔρχεται ">Refs</a>]<b>the Master,</b> [<a href="javascript:void(0)" title=" [prev. author] “fragment” 268, compare 5th-6th c.BC: Plato Philosophus “Protagoras” 314d, 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 2.4, 4th-3rd c.BC: Menander Comicus “Σαμία” 41: αὐ. ἀϋτεῖ 3rd c.BC: Theocritus Poeta Bucolicus 24.50: _neuter_, αὐτὸ σημανεῖ">Refs 5th c.BC+</a>] <b>the result</b> will show, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 623; αὐτὸ δηλώσει 4th c.BC: Demosthenes Orator 19.157; αὐτὰ δηλοῖ 5th-6th c.BC: Plato Philosophus “Protagoras” 329b; αὐτὸ διδάξει [prev. work] 324a">Refs 5th c.BC+</a>]; especially αὐτὸ δείξει[<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 177, 5th-6th c.BC: Plato Philosophus “Hp.Ma.” 288b, compare “Tht.” 200e; in full, τάχ᾽ αὐτὸ δείξει τοὔργον 5th c.BC: Sophocles Tragicus “Fragmenta” 388; τοὔργον τάχ᾽ αὐτὸ δείξει 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 375; reduplicate, αὐτός θ᾽ ὁ χρήσας αὐτὸς ἦν ὁ μαρτυρῶν 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 798 ">Refs 5th c.BC+</a>]; of things, <b>the very,</b> ὑπὸ λόφον αὐτόν, i.e. <b>just, exactly</b> under.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.615">Refs 8th c.BC+</a>]; πρὸς αὐταῖς ταῖς θύραις <b>close</b> by the door, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 12.12">Refs 5th c.BC+</a>]; αὐτὸ τὸ δέον the <b>very</b> thing needed, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.7.7; αὐτὸ ὃ μάλιστα ἔδει ῥηθῆναι 5th-6th c.BC: Plato Philosophus “Respublica” 362d">Refs 5th c.BC+</a>]; αὐτὸ τὸ περίορθρον <b>the point</b> of dawn, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.3">Refs 5th c.BC+</a>]; αὐτὰ τὰ ἐναντία the <b>very</b> opposite, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.5.7; αὐτὰ τὰ χρήσιμα καὶ ἀναγκαῖα 1st c.BC: Dionysius Halicarnassensis “de Thucydide” 23">Refs 5th c.BC+</a>]; <b>even,</b> οὔ μοι μέλει ἄλγος οὔτ᾽ αὐτῆς Ἑκάβης[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.451; εἴ περ ἂν αὐταὶ Μοῦσαι ἀείδοιεν 2.597.">Refs 8th c.BC+</a>] —In these senses αὐτός in Prose either precedes both the _Article_ and <i>substantive</i>, or follows both, e.g. αὐτὸς ὁ υἱός or ὁ υἱὸς αὐτός. The <i>Article</i> is sometimes omitted with proper names, or Nouns denoting individuals, αὐτὸς Μένων[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.1.5; αὐτὸς βασιλεύς [prev. work] 1.7.11. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <b>of oneself, of one's own accord,</b> ἀλλά τις αὐ. ἴτω[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.254; σπεύδοντα καὶ αὐτὸν ὀτρύνεις 8.293; καταπαύσομεν· οἱ δὲ καὶ αὐτοὶ παυέσθων 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.168; ἥξει γὰρ αὐτά 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 341">Refs 8th c.BC+</a>]; also, <b>in person,</b> τῶν πραγμάτων ὑμῖν.. αὐτοῖς ἀντιληπτέον[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 1.2. ">Refs 4th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> <b>by oneself</b> or <b>itself, alone,</b> αὐτός περ ἐών although <b>alone,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.99">Refs 8th c.BC+</a>]; αὐτὸς ἐγείναο παῖδ᾽, i.e. <b>without a mother,</b>[<a href="javascript:void(0)" title=" 5.880, compare 8th-7th c.BC: Hesiodus Epicus “Theogonia” 924; ἀνακομισθῆναι αὐτὸν ἐς Φάληρον ">Refs 8th c.BC+</a>]<b>by himself,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.85">Refs 5th c.BC+</a>]; αὐτοὶ γάρ ἐσμεν we are <b>by ourselves,</b> i.e. <b>among friends,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 504, compare “Th.” 472, 5th-6th c.BC: Plato Philosophus “Parmenides” 137b, 3rd c.BC: Herodas Mimographus 6.70, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.755c, 2nd c.AD: Lucianus Sophista “DDeor.” 10.2; αὐτοῖς τοῖς ἀνδράσι.. ἢ καὶ τοῖς ἄλλοις 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.3.7; ἄνευ τοῦ σίτου τὸ ὄψον αὐτὸ ἐσθίειν [prev. author] “Mem.” 3.14.3; τὸν τρίβωνα ὃν αὐτὸν φορεῖ 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 22.13 (probably)">Refs 5th c.BC+</a>]; αὐτὰ γὰρ ἔστιν ταῦτα these <b>and no others,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 21.13, +others: strengthened, αὐτὸς κτήσατο οἶος">Refs 5th c.BC+</a>] <b>himself</b> alone, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.450">Refs 8th c.BC+</a>]; αὐτὸς μόνος, see at {μόνος} II; αὐτὸς καθ᾽ αὑτόν, see at {ἑαυτοῦ}. <br /><Level3><b>__I.4</b></Level3> in Philosophy, <b>by</b> or <b>in itself,</b> of an abstract concept or idea, δίκαιον αὐτό[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 65d; αὐτὸ τὸ ἕν [prev. author] “Prm.” 143a, +others, compare 4th c.BC: Aristoteles Philosophus “Metaphysica” 997b8: _neuter_, αὐτό">Refs 5th c.BC+</a>] is frequently in this sense, attached to Nouns of all genders, οὐκ αὐτὸ δικαιοσύνην ἐπαινοῦντες ἀλλὰ τὰς ἀπ᾽ αὐτῆς εὐδοκιμήσεις[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 363a; less frequently with _Article_, τί ποτ᾽ ἐστὶν αὐτὸ ἡ ἀρετή [prev. author] “Prt.” 360e">Refs 5th c.BC+</a>]; more fully, εἰ αὐτὸ τοῦτο πατέρα ἠρώτων, ἆρα ὁ πατήρ ἐστι πατήρ τινος, ἢ ο; [<a href="javascript:void(0)" title=" [prev. author] “Smp.” 199d">Refs</a>]; ἀδελφός, αὐτὸ τοῦτο ὅπερ ἔστιν <b>the ideal, abstract</b> brother, [<a href="javascript:void(0)" title="[prev. passage]e: later, in _composition_, αὐτοαγαθόν, αὐτοάνθρωπος, etc. (which see),compare 4th c.BC: Aristoteles Philosophus “Metaphysica” 1040b33">Refs 4th c.BC+</a>]; less frequently agreeing with the <i>substantive</i>, ἵνα αὐτὴ δικαιοσύνη πρὸς ἀδικίαν αὐτὴν κριθείη[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 612c, etc.; doubled, ἐκ τῆς εἰκόνος μανθάνειν αὐτήν τε αὐτήν, εἰ καλῶς εἴκασται ">Refs 5th c.BC+</a>]<b>its very self,</b> [<a href="javascript:void(0)" title=" [prev. author] “Cra.” 439a. ">Refs</a>]<br /><Level3><b>__I.5</b></Level3> in <i>dative</i> with <i>substantive</i>, <b>in one, together,</b> ἀνόρουσεν αὐτῇ σὺν φόρμιγγι he sprang up lyre <b>in hand,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.194">Refs 8th c.BC+</a>]; αὐτῇ σὺν πήληκι κάρη helmet <b>and all,</b>[<a href="javascript:void(0)" title=" 14.498, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.118; αὐτῷ σὺν ἄγγει 5th c.BC: Euripides Tragicus “Ion” 32, compare “Hipp.” 1213; also without σύν, αὐτῇ κεν γαίῃ ἐρύσαι 8th c.BC: Ilias Homerus Epicus “Illiad” 8.24: so frequently in Prose and Poetry, αὐτοῖς ἀνδράσι">Refs 8th c.BC+</a>] men <b>and all,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.93">Refs 5th c.BC+</a>]; αὐτοῖσι συμμάχοισι allies <b>and all,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 223 (Lyric poetry); αὐτοῖς μελάθροις διακναιομένους 5th c.BC: Euripides Tragicus “Medea” 164: with _Article_, αὐτοῖσι τοῖσι ἱματίοισι ἀπ᾽ ὦν ἔβαψε ἑωυτόν 5th c.BC: Herodotus Historicus 2.47; αὐτοῖσι τοῖς πόρπαξι 5th-6th c.BC: Aristophanes Comicus “Equites” 849, etc.; αὐτοῖς τοῖς ἵπποις κατακρημνισθῆναι 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.7. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.6</b></Level3> added to ordinal Numbers, e.g. πέμπτος αὐτός <b>himself</b> the fifth, i. e. <b>himself</b> with four others, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.46, compare 8.35, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.2.17, NT.Rev.17.11, etc.:—αὐτός always being the chief person. ">NT+5th c.BC+</a>]<br /><Level3><b>__I.7</b></Level3> frequently coupled with οὗτος, τοῦτ᾽ αὐτό ἐστι τὸ ζητηθέν[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 267c, etc.; αὐτὸ τοῦτο μόνον [prev. author] “Grg.” 500b; also λεγόντων ἄλλο μὲν οὐδέν.. αὐτὰ δὲ τάδε 5th c.BC: Thucydides Historicus 1.139; πόλεις ἄλλας τε καὶ αὐτὸ τοῦτο τὸ Βυζάντιον 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.1.27">Refs 5th c.BC+</a>]; ταῦτα ἥκω αὐτὰ ἵνα.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 310e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.8</b></Level3> καὶ αὐτός <b>himself</b> too, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.73, 14.45, 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.5.9, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__I.9</b></Level3> repeated in apodosi for emphasis, αὐτὸς ἐπαγγειλάμενος σώσειν.. αὐτὸς ἀπώλεσεν[<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 12.68, compare 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 350, 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.2.4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.10</b></Level3> in connexion with the person. <i>pronoun</i>, ἐγὼν αὐτός[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.194; σέθεν αὐτοῦ 8th c.BC: Ilias Homerus Epicus “Illiad” 23.312; νωΐτερον αὐτῶν 15.39 (always divisim in 8th c.BC: Homerus Epicus)">Refs 8th c.BC+</a>]; followed by an <i>enclitic</i> <i>pronoun</i>, αὐτόν μιν[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.244; so αὐτὸν γάρ σε δεῖ Προμηθέως 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 86; also αὐτὸς ἔγωγε 5th-6th c.BC: Plato Philosophus “Phaedo” 59b, etc.:— after 8th c.BC: Homerus Epicus in the oblique cases αὐτός coalesces with the _pronoun_, ἐμαυτοῦ, σεαυτοῦ (these not in 7th-6th c.BC: Alcaeus Lyricus or 7th-6th c.BC: Sappho Lyrica, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 80.10 ff.), ἑαυτοῦ, etc. (which see). ">Refs 8th c.BC+</a>]<br /><Level4><b>__I.10.b</b></Level4> with person. <i>pronoun</i> omitted, αὐτός.. ἧσθαι λιλαίομαι, for ἐγὼ αὐτός, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.252">Refs 8th c.BC+</a>]; αὐτὸν ἐλέησον, for ἐμὲ αὐτόν,[<a href="javascript:void(0)" title=" 24.503; αὐτῶν γὰρ ἀπωλόμεθ᾽ ἀφραδίῃσιν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.27; in 2.33 οἱ αὐτῷ">Refs 8th c.BC+</a>] is simply a strengthened form of ο; and so in <i>Attic dialect</i>, when σὲ αὐτόν, ἐμοὶ αὐτῷ, etc., are read divisim, they are emphatic, not reflexive; in this case αὐτός generally precedes the person. <i>pronoun</i>,[<a href="javascript:void(0)" title="compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.2.25 with 6.1.14. ">Refs 5th c.BC+</a>]<br /><Level4><b>__I.10.c</b></Level4> with the reflexive ἑαυτοῦ, αὑτοῦ, etc., to add force and definiteness, αὐτὸς καθ᾽ αὑτοῦ[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 406">Refs 4th c.BC+</a>]; αὐτοὶ ὑφ᾽ αὑτῶν[<a href="javascript:void(0)" title=" [prev. work] 194; αὐτοὶ καθ᾽ αὑτούς 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.5.4; αὐτὸ καθ᾽ αὑτό 5th-6th c.BC: Plato Philosophus “Theaetetus” 201e">Refs 5th c.BC+</a>]; sometimes between the <i>Article</i> and <i>reflexive</i> <i>pronoun</i>, τοῖς αὐτὸς αὑτοῦ πήμασιν βαρύνεται[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 836, compare “Pr.” 762; τούς γ᾽ αὐτὸς αὑτοῦ πολεμίους 5th c.BC: Sophocles Tragicus “Ajax” 1132: also κατ᾽ αὐτὺ (_Boeotian dialect_ for αὐτοὶ) αὐτῶν “IG” 7.3172.121 (Orchom. _Boeotian dialect_). ">Refs 5th c.BC+</a>]<br /><Level4><b>__I.10.d</b></Level4> αὐτοῦ, αὐτῶν with <i>possessive</i> <i>pronoun</i>, πατρὸς κλέος ἠδ᾽ ἐμὸν αὐτοῦ[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.446; θρῆνον.. ἐμὸν τὸν αὐτῆς 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1323; ἐχθρὸς ὢν τοῖς σοῖσιν αὐτοῦ 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 416">Refs 8th c.BC+</a>]; τοῖς οἷσιν αὐτοῦ[<a href="javascript:void(0)" title=" [prev. work] 1248; αὐτῶν σφετέρῃσιν ἀτασθαλίῃσιν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.7; τοῖς ἡμετέροις αὐτῶν φίλοις 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.1.29. ">Refs 8th c.BC+</a>]<br /><Level4><b>__I.10.e</b></Level4> αὐτὸς ἑαυτοῦ with <i>comparative</i> and <i>superlative</i> <i>adjective</i>, αὐτὸς ἑωυτοῦ ῥέει πολλῷ ὑποδεέστερος[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.25; τῇ εὐρυτάτη ἐστὶ αὐτὴ ἑωυτῆς [prev. author] 1.203. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.11</b></Level3> αὐτός for ὁ αὐτός, <b>the same,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.225, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.107, 16.138, 5th c.BC: Pindarus Lyricus “N.” 5.1 (never in Trag.)">Refs 8th c.BC+</a>], and in later Prose, αὐταῖς ταῖς ἡμέραις[<a href="javascript:void(0)" title=" “IG” 14.966 (2nd c.AD),cf. NT.Luke.23.12. ">NT+2nd c.AD+</a>]<br /><Level3><b>__I.12</b></Level3> <i>comparative</i> αὐτότερος[<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 5">Refs 5th c.BC+</a>]: <i>superlative</i> αὐτότατος <b>his very self,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 83: _neuter_ _plural_ αὐτότατα uncertain in 1st c.BC: Philodemus Philosophus “de Pietate - Herkulanische Studien” 80">Refs 5th c.BC+</a>]. <i>adverb</i>, <i>comparative</i> αὐτοτέρως[<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 18(2).431. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>he, she, it,</b> for the simple <i>pronoun</i> of 3 <i>person</i>, only in oblique cases (except in later Gk., [<a href="javascript:void(0)" title=" NT.Luke.4.15, etc.)">NT</a>], and rarely first in a sentence, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Laches” 194e, and later, NT.Eph.2.10, etc.">NT+5th c.BC+</a>]: rare in <i>Epic dialect</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.204 (where 2nd c.AD: Herodianus Grammaticus treated it as enclitic)">Refs 8th c.BC+</a>], and mostly emphatic,[<a href="javascript:void(0)" title="[prev. work] 14.457, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.388">Refs 8th c.BC+</a>]; so in Trag., [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 421">Refs 5th c.BC+</a>]: in Prose, to recall a Noun used earlier in the sentence, ἐγὼ μὲν οὖν βασιλέα.. οὐκ οἶδα ὅ τι δεῖ αὐτὸν ὀμόσαι[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.4.7; πειράσομαι τῷ πάππῳ.. συμμαχεῖν αὐτῷ [prev. author] “Cyr.” 1.3.15; ἄνδρα δὴ.. εἰ ἀφίκοιτο εἰς τὴν πόλιν, προσκυνοῖμεν ἂν αὐτόν 5th-6th c.BC: Plato Philosophus “Respublica” 398a">Refs 5th c.BC+</a>]; after a Relative, ὅς κε θεοῖς ἐπιπείθηται.. ἔκλυον αὐτοῦ[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.218; οὓς μὴ εὕρισκον, κενοτάφιον αὐτοῖς ἐποίησαν 5th-6th c.BC: Xenophon Historicus “Anabasis” 6. 4.9, compare 1.9.29">Refs 8th c.BC+</a>]; especially where a second Verb requires a change of case in the <i>pronoun</i>, οἳ ἂν ἐξελεγχθῶσι.. ὡς προδότας αὐτοὺς ὄντας τιμωρηθῆναι[<a href="javascript:void(0)" title=" [prev. author] “An.” 2.5.27; ἐκεῖνοι οἷς οὐκ ἐχαρίζονθ᾽ οἱ λέγοντες οὐδ᾽ ἐφίλουν αὐτούς 4th c.BC: Demosthenes Orator 3.24; in subdivisions, ὅσοι.. οἱ μὲν αὐτῶν.. 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.1.1, compare 5th-6th c.BC: Plato Philosophus “Charmides” 168e">Refs 5th c.BC+</a>]; later, pleonastically after a Relative, ὧν ὁ μὲν αὐτῶν[<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Epigrammata” 43, cf. NT.Luke.3.16, NT.Rev.7.2, etc.: in 5th c.BC: Sophocles Tragicus “Philoctetes” 316 αὐτοῖς is emphatic 'in their own persons'. ">NT+5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> with <i>Article</i> ὁ αὐτός, ἡ αὐτή, τὸ αὐτό, and <i>Attic dialect</i> <i>contraction</i> αὑτός, αὑτή, ταὐτό and ταὐτόν (as required by the metre,[<a href="javascript:void(0)" title="compare 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 734 with 325, and in Prose to avoid hiatus): _genitive_ ταὐτοῦ, _dative_ ταὐτῷ,">Refs 5th c.BC+</a>] <i>plural</i> <i>neuter</i> ταὐτ; <i>Ionic dialect</i> ὡυτός, τὠυτό:—<b>the very one, the same,</b> rare in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 8th c.BC: Ilias Homerus Epicus “Illiad” 6.391, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.55, 326; ὁ αὐ. εἰμι τῇ γνώμῃ 5th c.BC: Thucydides Historicus 3.38, compare 5.75; ἐπὶ τὸ αὐ. αἱ γνῶμαι ἔφερον [prev. author] 1.79">Refs 8th c.BC+</a>]: with <i>dative</i>, to denote sameness or agreement, especially in Prose, τὠυτὸ ἂν ὑμῖν ἐπρήσσομεν[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.119; τὸν αὐτὸν χῶρον ἐκλιπὼν ἐμοί 4th-5th c.BC: Aeschylus Tragicus “Choephori” 543">Refs 5th c.BC+</a>]; ὁ αὐτὸς τῷ λίθῳ <b>the same as</b> the stone, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthydemus” 298a">Refs 5th c.BC+</a>]; ἐν ταὐτῷ εἶναί τινι to be <b>in the place with</b>.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.1.27">Refs 5th c.BC+</a>]; προσίεσθαί τινα ἐς ταὐτὸ ἑαυτῷ to have a person <b>meet</b> one,[<a href="javascript:void(0)" title=" [prev. work] 30, compare 4th-5th c.BC: Aeschylus Tragicus “Choephori” 210; κατὰ ταὐτὰ τῷ Νείλῳ 5th c.BC: Herodotus Historicus 2.20; τῇ αὐτῇ.. καί [prev. author] 4.109; τὴν αὐτὴν διάνοιαν καὶ κατ᾽ ἐκείνην ἡλικίαν 5th-6th c.BC: Isocrates Orator 5.83; ὁ αὐτός.. ὥσπερ 5th-6th c.BC: Plato Philosophus “Phaedo” 86a; ἐς ταὐτὸν ἀλλήλοις ">Refs 5th c.BC+</a>]<b>face to face,</b> [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Orationes” 2.5a0. ">Refs 4th c.AD+</a>]<br /><Level3><b>__III.2</b></Level3> in later Greek, <b>the said, the above-named,</b> Ἡρώδης ὁ αὐ.[<a href="javascript:void(0)" title=" “PLille” 23.8 (3rd c.BC), etc. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__IV</b></Level2> Adverbial phrases: <br /><Level3><b>__IV.1</b></Level3> αὐτὸ μόνον <b>simply, merely,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.252, etc.; αὐ. μόνον ἐργάτης 2nd c.AD: Lucianus Sophista “Somn.” 9; αὐ. μόνον τὸ ὄνομα τῆς φωνῆς 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 22.20. ">Refs 1st c.AD+</a>]<br /><Level3><b>__IV.2</b></Level3> αὐτό as <i>adverb</i>, ={ἄρτι}, [<a href="javascript:void(0)" title=" “epigram Gr.” 540.1 (from Thrace). ">Refs</a>]<br /><Level3><b>__IV.3</b></Level3> αὐτὸ τοῦτο as <i>adverb</i>, [<a href="javascript:void(0)" title=" “PGrenf.” 1.114 (2nd c.BC), NT.2Pet.1.5; τῆς αὐτὸ τοῦτο κινουμένης σφαίρας 4th c.AD: Iamblichus Philosophus “de communi mathematica scientia” 17. ">NT+2nd c.BC+</a>]<br /><Level3><b>__IV.4</b></Level3> with Preps., ἐπὶ τὸ αὐτό <b>added together, making a total,</b> [<a href="javascript:void(0)" title=" PLond. 2.196.37 (2nd c.AD)">Refs 2nd c.AD+</a>]; κατὰ τὸ αὐτό <b>together, at the same time,</b>[<a href="javascript:void(0)" title=" NT.Acts.14.1">NT</a>], etc.; but κατ᾽ αὐτό <b>just then,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus 1.12.3. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__V</b></Level2> In Compos.: <br /><Level3><b>__V.1</b></Level3> <b>of</b> or <b>by oneself, self-</b>.., as in αὐτοδίδακτος, αὐτογνώμων, αὐτόματος: and so, <b>independently,</b> as in αὐτοκράτωρ, αὐτόνομος. <br /><Level3><b>__V.2</b></Level3> hence, <b>as a second self, very.., bodily,</b> as with proper names, Αὐτοθαΐς. <br /><Level3><b>__V.3</b></Level3> <b>in the abstract, the ideal,</b> see above[<a href="javascript:void(0)" title=" 1.4. ">Refs</a>]<br /><Level3><b>__V.4</b></Level3> <b>precisely,</b> as in αὐτόδεκα. <br /><Level3><b>__V.5</b></Level3> rarely with <i>reflexive</i> sense of ἀλλήλων, as in αὐτοκτονέω. <br /><Level3><b>__V.6</b></Level3> <b>in one piece with, together with,</b> as in αὐτόκωπος, αὐτοχείλης, αὐτόπρεμνος, αὐτόρριζος. <br /><Level3><b>__V.7</b></Level3> <b>by itself</b>: hence, <b>only,</b> as in αὐτόξυλος, αὐτόποκος.—For αὐτοῦ, αὐτῶς, etc., see the respective Arts.	
G0847	αὐτοῦ	autou	there	G:Adv	<b> αὐτοῦ</b>, <br /> <i>Doric dialect</i> αὐτῶ and αὐτεῖ, <i>adverb</i>, properly <i>genitive</i> of αὐτός:— <b>just there</b> or <b>just here,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, etc.">Refs 8th c.BC+</a>]; ἐπίσχες αὐτοῦ stop <b>there!</b> [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 66:">Refs 5th c.BC+</a>] —frequently with the place added, αὐτοῦ ἐνὶ Τροίῃ, μέν᾽ αὐτοῦ τῷδ᾽ ἐνὶ χώρῳ, <b>here in</b> Troy, etc., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.237, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.271; αὐτοῦ ἔνθα 8th c.BC: Ilias Homerus Epicus “Illiad” 8.207">Refs 8th c.BC+</a>]; που αὐτοῦ ἀγρῶν somewhere <b>there</b> on the farm, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.639; αὐτοῦ ὑπὲρ κεφαλῆς 8.68; αὐτοῦ περὶ τεῖχος 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 452 (Lyric poetry)">Refs 8th c.BC+</a>]; αὐτοῦ ταύτῃ in this <b>very</b> place, <b>exactly</b> here, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.214, 3.77, 4.135; αὐτοῦ τῇ περ ἔπεσε [prev. author] 1.30:">Refs 5th c.BC+</a>] — so that αὐτοῦ usually precedes; but κεῖθι αὐτοῦ[<a href="javascript:void(0)" title=" “hymnus ad Apollinem” 374; κατ᾽ οἴκους αὐτοῦ 5th-6th c.BC: Aristophanes Comicus “Pax” 89; ἐνθάδ᾽ αὐτοῦ 6th c.BC: Solon Lyricus 36.11, 5th-6th c.BC: Aristophanes Comicus “Plutus” 1187; τοῖς ἐνθάδ᾽ αὐτοῦ μὴ κατ᾽ ἄστυ δημόταις 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 78.">Refs 6th c.BC+</a>]	
G0848	αὑτοῦ	ahutou	him/herself	G:RefP	<b> ἑαυτοῦ</b>, ῆς, οῦ, ἑαυτῷ, ῇ, ῷ, ἑαυτόν, ήν, ό, <br /> <i>plural</i> ἑαυτῶν, ἑαυτοῖς, ἑαυτούς άς, ά: <i>Ionic dialect</i> <b>ἑωυτοῦ</b> [<a href="javascript:void(0)" title=" “SIG” 57.44 (Milet., 5th c.BC), etc.">Refs 5th c.BC+</a>]; also ωὑτῆς [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 6.84, ωὑτέου 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων ὀξέων παθῶν” 1.7 (_Ionic dialect_ ἑωυ- by contraction of ἕο αὐ-, from which also _Attic dialect_ ἑᾱυ-, frequently written ἑατοῦ">Refs 3rd c.BC+</a>] in Papyrus and Inscrr., as [<a href="javascript:void(0)" title=" “SIG” 774.2 (Delph., 1st c.BC)">Refs 1st c.BC+</a>]: <i>Attic dialect</i> <i>contraction</i> <b>αὑτοῦ</b>, etc., which is the usual form in Trag., though ἑαυτοῦ, etc., are used (though rarely) when the metre requires, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 188 (_anapaest meter_), +others; in _Attic dialect_ Inscrr. αὑτοῦ prevails after BC 300 4th c.BC">Refs 4th c.BC+</a>]; Cretan dialect <b>ϝιαυτοῦ</b> Kohler-Ziebarth <b>Stadtrecht von Gortyn</b> [<a href="javascript:void(0)" title=" p.34 ">Refs</a>]; <i>Doric dialect</i> <b>αὐταυτοῦ</b>, <b>αὐσαυτοῦ</b> (which see); Thess. <b>εὑτοῦ</b> (<i>dative</i>), [<a href="javascript:void(0)" title=" “IG” 9(2).517.16">Refs</a>]: <i>genitive</i> <i>plural</i> <b>ηὑτῶν</b> [<a href="javascript:void(0)" title=" “Schwyzer” 251 A 44 (from Cos)">Refs</a>]:—<i>reflexive</i> <i>pronoun</i> of <i>3rd pers.</i>, <b>of himself, herself, itself</b>, etc.; first in [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 78, 5th c.BC: Herodotus Historicus ">Refs 7th c.BC+</a>], and <i>Attic dialect</i> [<a href="javascript:void(0)" title="(8th c.BC: Homerus Epicus has ἕο αὐτοῦ, οἷ αὐτῷ, ἑ αὐτόν): αὐτὸ ἐφ᾽ ἑαυτό (variant -τοῦ)">Refs 8th c.BC+</a>] itself by <b>itself, absolutely</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 152b ">Refs 5th c.BC+</a>]; αὐτὸ ἐφ᾽ αὑτοῦ[<a href="javascript:void(0)" title=" [prev. work] 160b; ὅταν τὸ ἐφ᾽ ἑαυτὸν ἕκαστος σπεύδῃ 5th c.BC: Thucydides Historicus 1.141; αὐτὸ καθ᾽ αὑτό 5th-6th c.BC: Plato Philosophus “Theaetetus” 157a; αὐτὰ πρὸς αὑτά [prev. work] 154e ">Refs 5th c.BC+</a>]; ἀφ᾽ ἑαυτῶν, ἑαυτοῦ, of <b>themselves, himself</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.60, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.10.3 ">Refs 5th c.BC+</a>]; ἐφ᾽ ἑαυτοῦ, see at {ἐπ; ἐν ἑαυτῷ γίγνεσθαι}, ἐντὸς ἑαυτοῦ γ., see at {ἐν}, ἐντό; παρ᾽ ἑαυτῷ at <b>his own</b> house, [<a href="javascript:void(0)" title="[prev. work] 3.13.3, etc.: especially with _comparative_ and _superlative_, ἐγένοντο ἀμείνονες αὐτοὶ ἑωυτῶν they surpassed ">Refs</a>]<b>themselves</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.86 ">Refs 5th c.BC+</a>]; πλουσιώτεροι ἑαυτῶν continually richer, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.8; θαρραλεώτεροι αὐτοὶ ἑαυτῶν 5th-6th c.BC: Plato Philosophus “Protagoras” 350a ">Refs 5th c.BC+</a>], compare d; τῇ αὐτὸ ἑωυτοῦ ἐστι μακρότατον at its very greatest length, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.8, compare 149, 4.85, 198. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> in <i>Attic dialect</i>, Trag., and later, αὑτοῦ, etc., is used for the <i>1st pers.</i> or <i>2nd pers.</i>, as for ἐμαυτοῦ, αὐτὸς καθ᾽ αὑτοῦ τἄρα μηχανορραφῶ [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 221, compare 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 138, etc.; for σεαυτοῦ, μόρον τὸν αὑτῆς οἶσθα 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1297, compare 1141, 5th-6th c.BC: Plato Philosophus “Phaedo” 101c (variant), 3rd-2nd c.BC: Philo Mechanicus “(Belopoeica) Excerpte aus Philons Mechanik - Ath. Berl. Akad.” 59.16, etc.: so in _plural_, τὰ αὑτῶν (={ἡμῶν αὐτῶν}) ἐκποριζώμεθα 5th c.BC: Thucydides Historicus 1.82; δώσομεν ἑαυτούς 4th-3rd c.BC: Epicurus Philosophus “Gnomologium Vaticanum - Kleine Schriften” 47 ">Refs 5th c.BC+</a>]; ἐφ᾽ ἑαυτοῖς by <b>ourselves</b>, [<a href="javascript:void(0)" title=" LXX.1Ki.14.9, compare “PPar.” 47.26 (2nd c.BC), NT.2Cor.7.1, etc.">LXX+2nd c.BC+</a>]; ἑαυτῶν, ={ὑμῶν αὐτῶν}, [<a href="javascript:void(0)" title=" “PPar.” 63.128 (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>plural</i>, ἑαυτῶν, ἑαυτοῖς, etc., is sometimes used for ἀλλήλων, ἀλλήλοις, <b>one another</b>, διάφοροι ἑωυτοῖσι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.49; παρακελευόμενοι ἐν ἑαυτοῖς 5th c.BC: Thucydides Historicus 4.25, etc.">Refs 5th c.BC+</a>]; καθ᾽ αὑτοῖν <b>one</b> against <b>the other</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 144 (_anapaest meter_); πρὸς αὑτούς 4th c.BC: Demosthenes Orator 18.19; περιιόντες αὑτῶν πυνθάνονται [prev. author] 4.10, compare 5th-6th c.BC: Plato Philosophus “Lysis” 215b. ">Refs 5th c.BC+</a>]	
G0849	αὐτόχειρ	autocheir	with one’s own hand	G:A	<b> αὐτό-χειρ</b>, χειρος, ὁ, ἡ, <br /> <b>with one's own hand, creative,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 592 (Lyric poetry)">Refs 4th c.BC+</a>]; αὐ. λούειν, παίειν, κτείνειν, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 900, 1315, “Aj.” 57; τίνες ᾠκοδόμησα;—ὄρνιθες αὐτόχειρες 5th-6th c.BC: Aristophanes Comicus “Aves” 1132 {αὐτοχειρί}, compare “Lys.” 269, 5th c.BC: Theopompus Comicus 86, NT.Act.27.19, etc.">NT+5th c.BC+</a>]: with <i>genitive</i>, <b>very doer, per-petrator of</b> a thing, αὐ. τοῦδε τοῦ τάφου[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 306">Refs 5th c.BC+</a>]; τῆς ἀσελγείας ταύτης[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.60">Refs 4th c.BC+</a>]; αὐ. οὔτε τῶν ἀγαθῶν οὔτε τῶν κακῶν <b>men who accomplish</b> neither.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 5.150. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>absolutely</i>, <b>one who kills himself, suicide,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1175; αὐ. ἑαυτῶν 4th c.BC: Aristoteles Philosophus “Fragmenta” 502">Refs 5th c.BC+</a>]; simply, <b>murderer,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 231, 4th c.BC: Demosthenes Orator 21.116">Refs 5th c.BC+</a>]; αὐτὸν.. νομίζω αὐτόχειρά μου γεγενῆσθαι τούτοις τοῖς ἔργοις [<a href="javascript:void(0)" title="[prev. work]106: with _genitive_, αὐ. καὶ φονεῖς τῶν πολιτῶν 5th-6th c.BC: Isocrates Orator 4.111, compare 4th-3rd c.BC: Menander Comicus “Σαμία” 216; in full, τὸν αὐ. τοῦ φόνου 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 266, compare “El.” 955, 4th c.BC: Demosthenes Orator 18.287. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> as <i>adjective</i>, <b>murderous,</b> especially of murder <b>committed by one's own hand</b> or <b>by kinsmen,</b> αὐ. θάνατος, σφαγή, μοῖρα, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 880, “Or.” 947, “Med.” 1281 (Lyric poetry)">Refs 5th c.BC+</a>]; πληγέντες αὐτόχειρι σὺν μιάσματι, of brothers smitten by <b>mutual slaughter,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 172; φόνος 5th-6th c.BC: Plato Philosophus “Respublica” 615c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> αὐτόχειρα γράμματα <b>written with one's own hand, autograph,</b> [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 59.4.">Refs 2nd c.AD+</a>]	
G0850	αὐχμηρός	auchmēros	dingy	G:A	<b> αὐχμηρός</b>, ά, όν, <br /> <b>dry, without rain,</b> χειμών[<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 3.11, compare “Aër.” 10; ἔτη 4th c.BC: Aristoteles Philosophus “Historia Animalium” 605b19; ἔαρ [prev. author] “Pr.” 860a13 ">Refs 5th c.BC+</a>]; of places, <b>dry, parched,</b> τόποι[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 761b (_superlative_),cf. NT.2Pet.1.19; χωρία 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 9.11.10, etc.; καρποί 1st c.BC: Diodorus Siculus Historicus 2.53. ">NT+5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> <b>parching,</b> νόσοι[<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 121.3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>dry, rough, squalid,</b> οὖδας[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 947; σκληρὸς καὶ αὐ. 5th-6th c.BC: Plato Philosophus “Symposium” 203d">Refs 5th c.BC+</a>]; especially of hair (compare {αὐχμηροκόμης}), [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 475, 5th c.BC: Euripides Tragicus “Orestes” 387, 3rd c.BC: Theocritus Poeta Bucolicus 25.225; βίος 2nd c.AD: Lucianus Sophista “Salt.” 1">Refs 5th c.BC+</a>]. <i>adverb</i> -ρῶς, ἔχειν τοῦ προσώπου[<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 4.10. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>miserable,</b> [<a href="javascript:void(0)" title=" 4th c.AD(?): Manetho Astrologus 2.169: with _genitive_, βιότοιο [prev. work] 454: irregular _superlative_ αὐχμότατος">Refs 4th c.AD+</a>] uncertain reading in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Comicus 169.">Refs 5th c.BC+</a>]	
G0851	ἀφαιρέω	aphaireō	to remove	G:V	<b> ἀφαιρ-έω</b>, <br /> <i>Ionic dialect</i> ἀπαιρέω, <i>future</i> -ήσω: <i>perfect</i> ἀφῄρηκα, <i>Ionic dialect</i> ἀπαραίρηκα: <i>aorist</i> ἀφεῖλον, later <i>infinitive</i> ἀφέλαι[<a href="javascript:void(0)" title=" “GDI” 4940.35 (Cretan dialect); ἀφῄρησα 2nd c.AD: Galenus Medicus 11.121">Refs 2nd c.AD+</a>]:—<b>take away from</b>:—Constr.: mostly ἀ. τί τινι, σῖτον μέν σφιν ἀφεῖλε <b>took</b> it <b>from</b> him, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.455, compare 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 360">Refs 8th c.BC+</a>] codices, etc. (but also, <b>relieve</b> one <b>of</b> a duty, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.1.44): less frequently ἀ. τί τινος 5th-6th c.BC: Aristophanes Comicus “Pax” 560, 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 4.7; κῆρα χώρας 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 777 (Lyric poetry); ἔκ τινος [prev. author] “Eu.” 444">Refs 5th c.BC+</a>]; also τινά τι probably [<a href="javascript:void(0)" title=" l. [prev. work] 360, 5th c.BC: Sophocles Tragicus “Philoctetes” 933">Refs 5th c.BC+</a>], see infr. II. I, III: with <i>genitive</i>, <b>take from,</b> τιμῆς οὔτ᾽ ἀφελὼν οὔτ᾽ ἐπορεξάμενος[<a href="javascript:void(0)" title=" 6th c.BC: Solon Lyricus 5.2">Refs 6th c.BC+</a>]; μηδὲν ἀφαιρῶμεν τοῦ ἀδίκου (<b>from</b> the unjust man) ἀπὸ τῆς ἀδικίας[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 360e">Refs 5th c.BC+</a>]; τοῦ πλήθους <b>diminish</b> the number, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Vectigalibus” 4.4: with _accusative_ only, ἀπελὼν τὰ ἄχθεα">Refs 5th c.BC+</a>] <b>having taken</b> them <b>off,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.80; βασιλέων.. ὀργὰς ἀφῄρουν ">Refs 5th c.BC+</a>]<b>took away,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 455, compare 5th-6th c.BC: Aristophanes Comicus “Plutus” 22, “Ra.” 518. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>set aside,</b> κρέα[<a href="javascript:void(0)" title=" “SIG” 1044.41 (Halic., 4th c.BC). ">Refs 4th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> <b>exclude, separate,</b> τὸ Ἑλληνικὸν ὡς ἓν ἀπὸ πάντων ἀφαιροῦντες χωρίς[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 262d">Refs 5th c.BC+</a>]; opposed to προστιθέναι, [<a href="javascript:void(0)" title=" [prev. author] “Phd.” 95e, etc. ">Refs</a>]<br /><Level3><b>__3</b></Level3> in Mathematics texts, ἀ. ἀπὸ.. <b>subtract</b> from, [<a href="javascript:void(0)" title=" 3rd c.BC: Euclides Geometra “Ax.” 3 (_passive_)">Refs 3rd c.BC+</a>], etc.; of ratios, <b>divide out</b> from both sides of an equation, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Biographus Perg. 1.41 (_passive_)">Refs 2nd c.AD+</a>]; <b>intercept,</b> in <i>passive</i>, [<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus “Hypotyposis astronomicarum positionum” 2.27. ">Refs 5th c.AD+</a>]<br /><Level3><b>__4</b></Level3> in Logic, <b>abstract,</b> with <i>accusative</i>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Analytica Posteriora” 74a37, +others: _absolutely_, [prev. author] “Metaph.” 1030a33. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>middle</i>, <i>future</i> ἀφαιρήσομαι (in <i>passive</i> sense, variant for{ἀπαιρε-θήσεσθαι}, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.35, compare 5th c.BC: Antipho Orator “fragment” 57), later ἀφελοῦμαι 2nd c.BC: Timostratus Comicus 5, 2nd c.BC: Polybius Historicus 3.29.7">Refs 5th c.BC+</a>]: <i>aorist</i> ἀφειλόμην, later ἀφειλάμην [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.586, 2nd-3rd c.AD: Dio Cassius Historicus 41.63, compare 2nd c.AD: Phrynichus Atticista ">Refs 1st c.AD+</a>] 116: <i>perfect</i> ἀφῄρημαι (in <i>middle</i> sense) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.79 (spelt ἀφείρ- “Sammelb.” 4309 (3rd c.BC)):—from 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] downwards more frequently than <i>active</i>, <b>take away for oneself</b>; also in reciprocal sense, ἀφαιρεῖσθον τύχην ye <b>have received each</b> the fortune <b>of the other,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 928:">Refs 5th c.BC+</a>] —Constr. like <i>active</i>, ἀφαιρεῖσθαί τί τινι, as καὶ δή μοι γέρας.. ἀφαιρήσεσθαι ἀπειλεῖς[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.161; τί τινος 5.673, 691, 9.335, 5th c.BC: Thucydides Historicus 3.58, 5th c.BC: Lysias Orator 24.13, etc. (also τεύχεα.. ὤμοιϊν ἀφελέσθαι 8th c.BC: Ilias Homerus Epicus “Illiad” 13.510); τι πρός τινος 5th c.BC: Euripides Tragicus “Troades” 1034; τι ἀπό τινος 5th-6th c.BC: Aristophanes Comicus “Vespae” 883; ἔκ τινος 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 12.9">Refs 8th c.BC+</a>]: with <i>double</i> <i>accusative</i> <i>of things</i> et <i>person</i>, <b>bereave</b> or <b>deprive of,</b> μήτε σὺ τόνδ᾽.. ἀποαίρεο κούρην[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.275, compare 5th c.BC: Herodotus Historicus 1.71, 7.104">Refs 8th c.BC+</a>]; frequently in <i>Attic dialect</i> and Trag., [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator [same place], 5th c.BC: Thucydides Historicus 8.74, 4th c.BC: Demosthenes Orator 20.46, etc.; τέκνα ἀ. τινά 5th c.BC: Euripides Tragicus “Andromache” 613, compare 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 464: rarely with _accusative_ _person_ et _genitive_ _of things_, ἀ. τὰς κύνας τοῦ εὑρεῖν 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 6.4; τῆς ἀρχῆς τινά 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Antonius” 60; τὴν Ἀμαζόνα τοῦ ζωστῆρος 2nd c.AD: Pausanias Periegeta 5.10.9. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> with <i>accusative</i> <i>of things</i>, ἀ. ψήφισμα <b>cancel</b> or <b>rescind,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 2.24">Refs 5th c.BC+</a>]; ἀφελομένης τῆς νυκτὸς τὸ ἔργον <b>having broken off</b> the action, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.134; ἕως κελαινῆς νυκτὸς ὄμμ᾽ ἀφείλετο 4th-5th c.BC: Aeschylus Tragicus “Persae” 428: _absolutely_, μέχρι σκότος ἀφείλετο (i.e. τὴν δίωξιν) 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.2.16; ἀ. τὴν μνήμην πολλῶν ἀγαθῶν 4th c.BC: Demosthenes Orator 22.13. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> followed by μή with <i>infinitive</i>, <b>prevent, hinder from</b> doing, τί μ᾽ ἄνδρα.. ἀφείλου μὴ κτανεῖ;[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1303, compare 5th c.BC: Euripides Tragicus “Troades” 1146">Refs 5th c.BC+</a>]; κἄκτεινας, ἤ τις συμφορά σ᾽ ἀφείλετο [μὴ κτεῖναι]<b>;</b> [<a href="javascript:void(0)" title=" [prev. author] “Andr.” 913">Refs</a>]; with <i>infinitive</i> <i>passive</i>, τὸν τὰ ὕστερον ἀφείλετο ἀδικήματα εὐεργέτην μὴ ὀνομασθῆναι[<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 8.52.2">Refs 2nd c.AD+</a>]; with <i>infinitive</i> only, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 1.62">Refs 5th c.BC+</a>]: simply, <b>obstruct,</b> ἀρχήν[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 958c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> ἀ. τινὰ εἰς ἐλευθερίαν, Latin <i>vindicare in libertatem, claim</i> as free, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 914e, 5th-6th c.BC: Isocrates Orator 12.97, 4th c.BC: Demosthenes Orator 58.19, compare 5th c.BC: Lysias Orator 23.10, 4th c.BC: Aeschines Orator 1.62. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>passive</i>, <i>future</i> <b>-αιρεθήσομαι</b>[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 938;">Refs 5th c.BC+</a>] <b>-ήσομαι</b> [<a href="javascript:void(0)" title="5th c.BC: Antipho Orator “fragment” 57: ">Refs 5th c.BC+</a>]<i>perfect</i> ἀφῄρημαι, <i>Ionic dialect</i> ἀπαραίρημαι[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.159, etc.">Refs 5th c.BC+</a>]:—<b>to be robbed</b> or <b>deprived of</b> a thing, τι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 962 (Lyric poetry), 5th c.BC: Herodotus Historicus 3.137, etc.">Refs 5th c.BC+</a>]; τι πρός or ὑπό τινος, [<a href="javascript:void(0)" title=" [prev. author] 1.70, 3.65, 7.159; ἀφῃρέθην τὰ ἐνέχυρα ὑπό τινος 4th c.BC: Demosthenes Orator 47.41">Refs 4th c.BC+</a>]; ἐκ χερῶν ἀφῃρέθην <b>had</b> them <b>taken</b> out of my hands, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 486: with ">Refs 5th c.BC+</a>]<i>infinitive</i>, ἀφῃρέθη Σκίρωνος ἀκτὰς ὄμμα τοὐμὸν εἰσορᾶν <b>was deprived of, hindered from</b> seeing them, [<a href="javascript:void(0)" title=" [prev. author] “Hipp.” 1207: less frequently μηδὲν τοῦ ἐμοῦ ὄγκου ἀφαιρεθέντος ἀλλὰ σοῦ αὐξηθέντος 5th-6th c.BC: Plato Philosophus “Theaetetus” 155b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> ὁ ἀφαιρεθείς, in Law, <b>the person from whom</b> a slave <b>has been claimed,</b> [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 915a.">Refs</a>]	
G0852	ἀφανής	aphanēs	hidden	G:A	<b> ἀφᾰν-ής</b>, ές, <br /> (φαίνομαι) <b>unseen,</b> especially of the nether world, Ταρτάρου πυθμήν[<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 207, compare 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 860 (Lyric poetry); ἀ. κἀν Ἀΐδα δόμῳ φοιτάσῃς 7th-6th c.BC: Sappho Lyrica 68">Refs 7th c.BC+</a>]; χάσμα ἀ. a <b>blind</b> pit, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.76">Refs 5th c.BC+</a>]; ἡ ἀ. θεός, of Persephone, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1556 (Lyric poetry)">Refs 5th c.BC+</a>]; ὁ ἀ. πόλος, i. e. the south pole, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Caelo” 285b21, “Mu.” 394b31 (but ἀ. κόσμος ">Refs 4th c.BC+</a>]<b>starless,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 6.22). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> ἀ. γίγνεσθαι, ={ἀφανίζεσθαι}, <b>disappear,</b> ὑπὸ γῆν[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.104, compare 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 757, 5th-6th c.BC: Plato Philosophus “Respublica” 360a; so ἀ. ἦν ">Refs 5th c.BC+</a>]<b>disappeared,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.37, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.4.7 ">Refs 5th c.BC+</a>]; of soldiers <b>missing</b> after a battle, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.34">Refs 5th c.BC+</a>]; <b>runaway, absconded,</b> [<a href="javascript:void(0)" title=" PGen. 5.4(2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level4><b>__2.b</b></Level4> στήλας ἀ. ποιῆσαι <b>obliterate</b>, [<a href="javascript:void(0)" title=" “SIG” 38.38 (from Teos). ">Refs</a>]<br /><Level3><b>__3</b></Level3> <b>unnoticed, secret,</b> ἀ. νόος ἀθανἁτων[<a href="javascript:void(0)" title=" 6th c.BC: Solon Lyricus 17">Refs 6th c.BC+</a>]; ἀ. νεῦμα a <b>secret</b> sign, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.134">Refs 5th c.BC+</a>]; ἀ. χωρίον <b>out of sight,</b> [<a href="javascript:void(0)" title=" [prev. author] 4.29, compare [prev. work] 67">Refs</a>]; ἀ. ξιφίδιον <b>concealed,</b> [<a href="javascript:void(0)" title=" [prev. author] 8.69">Refs</a>]; δι᾽ ἐπιστολῶν ἀφανῶν <b>secret</b> or <b>invisible</b> writings, [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Philo Mechanicus “(Belopoeica) Excerpte aus Philons Mechanik - Ath. Berl. Akad.” 102.29: with ">Refs 3rd c.BC+</a>]<i>participle</i>, ἀ. εἶναι ἀπιόντες depart <b>without being noticed,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.2.4; ἀ. ὄντες ἠδίκουν 5th c.BC: Thucydides Historicus 1.68">Refs 5th c.BC+</a>]; μαντικῇ χρώμενος οὐκ ἀ. ἦν he was <b>well known to</b> do.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.1.2. ">Refs 5th c.BC+</a>]<br /><Level4><b>__3.b</b></Level4> <b>uncertain, doubtful,</b> ἀ. νοῦσοι[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.84">Refs 5th c.BC+</a>]; σὺν ἀφανεῖ λόγῳ on an <b>uncertain</b> charge, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 657 (Lyric poetry); ἐν ἀφανεῖ λ. 5th c.BC: Antipho Orator 5.59; μόρος 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1682 (Lyric poetry); ὄνομα 5th c.BC: Euripides Tragicus “Troades” 1322 (Lyric poetry); ἐλπίς 5th c.BC: Thucydides Historicus 5.103; πρόφασις ἀφανεστάτη λόγῳ [prev. author] 1.23; οὐκ ἀ. τεκμήρια 5th-6th c.BC: Xenophon Historicus “Agesilaus” 6.1">Refs 5th c.BC+</a>]; μεθέντας τἀφανῆ, opposed to τὸ πρὸς ποσί, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 131">Refs 5th c.BC+</a>]; ἀ. χάρις a favour <b>from an unknown hand,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.240; ἐς ἀφανὲς τὸν μῦθον ἀνενείκας 5th c.BC: Herodotus Historicus 2.23; μισῶ μὲν ὅστις τἀφανῆ περισκοπῶν 5th c.BC: Sophocles Tragicus “Fragmenta” 737; τὰ ἀ. μεριμνᾶν 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 672; ὑπὲρ τῶν ἀ. φανεροῖς μαρτυρίοις χρῆσθαι 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1104a13 ">Refs 5th c.BC+</a>]; of what is <b>beyond the evidence of sense,</b> opposed to φανερόν, ἁρμονίη ἀ. φανερῆς κρείττων[<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 54, compare 1st c.BC: Philodemus Philosophus “περὶ σημείων καὶ σημειώσεων” 1, +others; τἀφανὲς διὰ τοῦ φαινομένου συλλογίζεσθαι 4th-3rd c.BC: Epicurus Philosophus “De rerum natura - Wien. Stud.” 14.4; τὸ τῆς τύχης ἀ. οἷ προβήσεται 5th c.BC: Euripides Tragicus “Alcestis” 785; τὸ ἀ. τοῦ κατορθώσειν 5th c.BC: Thucydides Historicus 2.42">Refs 5th c.BC+</a>]; ἐν ἀφανεῖ ἔτι κεῖσθαι, ἐν τῷ ἀ. εἶναι, [<a href="javascript:void(0)" title=" [prev. author] 1.42, 3.23; ἐν ἀ. κεκτῆσθαί τι ">Refs</a>]<b>secretly,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 954e; ἐκ τοῦ ἀφανοῦς 5th c.BC: Thucydides Historicus 1.51, 4.96, etc.; ἐξ ἀ. 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 57.9, 5th-6th c.BC: Aristophanes Comicus “Ranae” 1332">Refs 5th c.BC+</a>]: <i>neuter</i> <i>plural</i> as <i>adverb</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 1289 (Lyric poetry)">Refs 5th c.BC+</a>]. Regul.<i>adverb</i> ἀφανῶς[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.43, etc.">Refs 5th c.BC+</a>]: <i>superlative</i> <b>-έστατα</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.1.27. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> of persons and things, <b>unnoticed, obscure,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 1244; also οὐ γὰρ ἀ. κρινεῖτε τὴν δίκην 5th c.BC: Thucydides Historicus 3.57; ἀ. καὶ ταπεινὴ φύσις 4th c.BC: Demosthenes Orator 61.35. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> ἀ. οὐσία <b>personal</b> property, as money, <b>which can be secreted and made away with</b> [<a href="javascript:void(0)" title="compare (ἀφανίζω 1.7), opposed to φανερά">Refs</a>] (<b>real</b>), as land, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 32.4, compare “BCH” 27.219 (from Crete)">Refs 5th c.BC+</a>]; opposed to ἐμφανής, [<a href="javascript:void(0)" title=" “IG” 12(2).15.8 (Mytil.), “SIG” 554.17">Refs</a>]; but simply, <b>concealed,</b> ἀφανῆ καταστῆσαι τὴν οὐσίαν[<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 20.23: in literal sense, ἀ. πλοῦτος 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 602; πλοῦτος ἀ. ὃν σὺ κατορύξας ἔχεις 4th-3rd c.BC: Menander Comicus 128.16.">Refs 5th c.BC+</a>]	
G0853	ἀφανίζω	aphanizō	to destroy	G:V	<b> ἀφᾰν-ίζω</b>, <br /> <i>Attic dialect</i> <i>future</i> <b>-ῐῶ</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.2.11, 5th-6th c.BC: Plato Philosophus “Theaetetus” 184a">Refs 5th c.BC+</a>]: <i>perfect</i> ἠφάνικα[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 36.18">Refs 4th c.BC+</a>]:—<b>make unseen, hide,</b> νεφέλη.. ἠφάνισεν ἥλιον[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.4.8">Refs 5th c.BC+</a>]; <b>hush up,</b> ἔργον[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 217e">Refs 5th c.BC+</a>]: hence, <b>lose sight of,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Eubulus Comicus 107.18; ἀ. τὸ συμφορώτατον ">Refs 4th c.BC+</a>]<b>do away with, reject,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 21 (variant for{ἀφαιρέοντας})">Refs 5th c.BC+</a>]; <b>make away with</b> a person, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.126, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.53, 5th c.BC: Thucydides Historicus 4.80; μή μ᾽ ἀφανίσῃ λαβών 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 210:">Refs 5th c.BC+</a>] —<i>passive</i>, τὴν γνώμην μηδὲν.. ἀφανισθεῖσαν in no part <b>concealed</b> or <b>suppressed,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.8. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>do away with, remove,</b> ἄχος[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1712 (Lyric poetry)">Refs 5th c.BC+</a>]; τινὰ πόλεος <b>carry</b> one <b>off from</b> the city, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 1041 (Lyric poetry); Μούσας ἀ. 5th-6th c.BC: Aristophanes Comicus “Nubes” 972">Refs 5th c.BC+</a>]; ἀ. αὑτὸν εἰς τὸν νεών <b>disappear</b> into the temple, [<a href="javascript:void(0)" title=" [prev. author] “Pl.” 741. ">Refs</a>]<br /><Level3><b>__3</b></Level3> <b>destroy,</b> Ἀθήνας[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.2.11, compare 2nd c.BC: Polybius Historicus 1.81.6, LXX.Deu.7.2; ὅλως ἀ. ἱερά 4th c.BC: Demosthenes Orator 21.147, compare “epigram Gr.” 376.8 (from Aezani). ">LXX+5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>obliterate</b> writing, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.54; footsteps, 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 5.3, etc.">Refs 5th c.BC+</a>]; traces of bloodshed, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.45">Refs 5th c.BC+</a>]; <b>spirit away</b> a witness, [<a href="javascript:void(0)" title="[prev. work]52">Refs</a>]; <b>get rid of,</b> δίκην[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 760. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>secrete, steal,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 14.2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__6</b></Level3> <b>obscure, mar</b> one's good name, etc., πατρικὰς ἀρετάς, ἀξίωσιν, δόξαν, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.69, 2.61: in good sense, ἀ. ἀγαθῷ κακόν">Refs 5th c.BC+</a>] <b>wipe out</b> ill deeds by good,[<a href="javascript:void(0)" title=" [prev. work] 42; δύσκλειαν [prev. author] 3.58">Refs</a>]; τὰ χρώματα ἀ. ἐκ τοῦ σώματος, of the <b>wasting</b> effect of grief, [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 98">Refs 4th c.BC+</a>]; τρίχα βαφῇ ἀ. <b>disguise</b> it by dyeing, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “Varia Historia” 7.20">Refs 2nd c.AD+</a>]; ἀ. τὰ πρόσωπα (compare ἀπρόσωπος), of <b>artificial disfigurement,</b> [<a href="javascript:void(0)" title="NT.Matt.6.16, cf. LXX.Joel.2.20, LXX.Zech.7.14. ">LXX+NT</a>]<br /><Level4><b>__6.b</b></Level4> <b>spoil,</b> οἶνον, ὕδωρ, [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.90, 2nd c.AD: Galenus Medicus 9.645. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__7</b></Level3> <b>make away with</b> property, etc., ἀργύριον, ναυτικόν, ἀνθρώπους, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.101, 3.222, 4th c.BC: Demosthenes Orator 28.12; ἀ. τὴν οὐσίαν 4th c.BC: Aeschines Orator 1.103">Refs 4th c.BC+</a>]; but, <b>conceal the existence of,</b> ἐργαστήριον, οὐσίαν, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 27.26,44. ">Refs 4th c.BC+</a>]<br /><Level3><b>__8</b></Level3> <b>drain</b> a cup of wine, [<a href="javascript:void(0)" title=" 4th c.BC: Eubulus Comicus 82. ">Refs 4th c.BC+</a>]<br /><Level3><b>__9</b></Level3> ἀφανίσαι· σκεπάσαι, προνομεῦσαι, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i>, <b>disappear, be missing,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.8, 124, 5th c.BC: Sophocles Tragicus “Antigone” 255 ">Refs 5th c.BC+</a>]; of persons <b>buried</b> by a sand-storm, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.26">Refs 5th c.BC+</a>]; or <b>lost</b> at sea, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.38, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.6.33">Refs 5th c.BC+</a>]; ἀ. κατὰ τῆς θαλάσσης, of islands, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.6; ὑποβρύχιος ἠφ. 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Crassus” 19; ἀ. ἐκ τῶν Θρηίκων 5th c.BC: Herodotus Historicus 4.95; ἐξ ἀνθρώπων 5th c.BC: Lysias Orator 2.11">Refs 5th c.BC+</a>]; ἀ. εἰς ὕλην <b>disappear</b> into it, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 10.23">Refs 5th c.BC+</a>]; καταγελασθὲν ἠφανίσθη was laughed down and <b>disappeared,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.83. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>live retired,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Agesilaus” 9.1.">Refs 5th c.BC+</a>]	
G0854	ἀφανισμός	aphanismos	disappearance	G:N-M	<b> ἀφᾰν-ισμός</b>, ὁ, <br /> <b>extermination, destruction,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 5.11.5; πόλεων 1st c.BC: Diodorus Siculus Historicus 15.48; σώματος καὶ ψυχῆς 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.107d; ἀφανισμῷ ἀφανίζειν LXX.Deu.7.2. ">LXX+2nd c.BC+</a>]<br /><Level2><b>__II</b></Level2> =[<a href="javascript:void(0)" title=" {ἀφάνισις} 11, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 580b21, 2nd c.AD: Lucianus Sophista “Alex.” 19; ἄστρων 4th-3rd c.BC: Theophrastus Philosophus “de Signis Tempestatum” 2 (_plural_), compare 2nd c.AD: Cleomedes Astronomus 2.5">Refs 4th c.BC+</a>]; <b>occultation,</b> [<a href="javascript:void(0)" title="Theo Sm. p.137">Refs</a>] H.; Περὶ ἀ. ἡλιακῶν, title of work by Eudoxus, on <b>occultations</b> of stars by the sun, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “D.” 1.21; τῆς σελήνης 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.670c; ἐγγὺς ἀφανισμοῦ NT.Heb.8.13.">NT+1st c.BC+</a>]	
G0855	ἄφαντος	aphantos	disappearing	G:A	<b> ἄφαντ-ος</b>, ον, <br /> (φαίνομαι) <b>made invisible, blotted out,</b> ἀκήδεστοι καὶ ἄ.[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.60; ἄσπερμος γενεὴ καὶ ἄ. ὄληται 20.303, etc.">Refs 8th c.BC+</a>]; <b>hidden,</b> ἄ. ἕρμα[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1007 (Lyric poetry); ἔφην᾽ ἄφαντον φῶς 5th c.BC: Sophocles Tragicus “Philoctetes” 297; ἄ. ἔπελες 5th c.BC: Pindarus Lyricus “O.” 1.46; ἐκ βροτῶν ἄ. βῆναι 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 832">Refs 5th c.BC+</a>]; ἁνὴρ ἄ. ἐκ.. στρατοῦ he has <b>disappeared,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 624">Refs 4th c.BC+</a>]; ἄ. οἴχεσθαι[<a href="javascript:void(0)" title=" [prev. work] 657, 4th c.AD: Julianus Imperator “Orationes” 2.59a; ἔρρειν 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 560; ἀρθεῖσ᾽ ἄ. 5th c.BC: Euripides Tragicus “Helena” 606; ἐκ χερῶν [prev. author] “Hipp.” 827 (Lyric poetry)">Refs 5th c.BC+</a>]; ἴχνος πλατᾶν ἄ. <b>disappearing,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 695 (Lyric poetry)">Refs 4th c.BC+</a>]; <b>invisible,</b> νύξ[<a href="javascript:void(0)" title=" 4th-5th c.BC: Parmenides Poeta Philosophus 9.3. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>in secret,</b> ἄφαντα βρέμειν[<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 11.30. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>obscure,</b> [<a href="javascript:void(0)" title=" [prev. author] “N.” 8.34">Refs</a>]; θεοῖς δῆλος θνητοῖσι δ᾽ ἄ. Epimenid.II.—poetical and late Prose, ἄ. γενέσθαι[<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 3.60, 4.65, NT.Luke.24.31; τὰ ἄφαντα φήναντες 2nd c.AD: Aristides Rhetor 1.260 1st c.AD: Josephus Historicus, cf. Scholia 4th-3rd c.BC: Aratus Epicus 899.">NT+4th c.BC+</a>]	
G0856	ἀφεδρών	aphedrōn	latrine	G:N-M	<b> ἀφεδρών</b>, ῶνος, ὁ, <br /> (ἕδρα) <b>privy</b>, [<a href="javascript:void(0)" title=" “OGI” 483.220 (Pergam.), NT.Matt.15.17.">NT</a>]	
G0857	ἀφειδία	apheidia	unsparing	G:N-F	<b> ἀφειδ-ία</b>, ἡ, <br /> <b>generosity, liberality,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Definitiones” 412c, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.762d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>unsparing treatment,</b> σώματος[<a href="javascript:void(0)" title=" NT.Col.2.23.">NT</a>]	
G0858	ἀφελότης	aphelotēs	sincerity	G:N-F	<b> ἀφελότης</b>, ητος, ἡ, <br /> <b>simplicity, unworldliness,</b> [<a href="javascript:void(0)" title=" NT.Acts.2.46, Vett. Val.240.15.">NT</a>]	
G0859	ἄφεσις	aphesis	forgiveness	G:N-F	<b> ἄφεσις</b>, εως, ἡ, <br /> (ἀφίημι) <b>letting go, release,</b> περὶ τῆς τῶν πλοίων ἀφέσεως Philipp. cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.77, compare 5th-6th c.BC: Plato Philosophus “Politicus” 273c; καρπῶν “PAmh.” 2.43.9 (2nd c.BC)">Refs 5th c.BC+</a>]; γῆ ἐν ἀφέσει land <b>in private hands,</b> opposed to βασιλική, [<a href="javascript:void(0)" title=" “PTeb.” 5.37 (2nd c.BC), etc. ">Refs 2nd c.BC+</a>]<br /><Level4><b>__b</b></Level4> of persons, <b>dismissal</b>: in ritual, λαοῖς ἄ.[<a href="javascript:void(0)" title=" 4th c.AD(?): Apuleius Scriptor Botanicus “Met.” 11.17">Refs 4th c.AD+</a>]; <b>release,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.79.12, “IG” 2.314.21, NT.Luke.4.18. ">NT+2nd c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>genitive</i>, ἀ. φόνου <b>quittance from</b> murder, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 869d: so _absolutely_, 2nd c.AD: Hermogenes Rhetor “περὶ τῶν στάσεων” 8">Refs 5th c.BC+</a>]; <b>discharge from</b> a bond, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 33.3; ἄ. ἐναντίον μαρτύρων ποιήσασθαι [prev. author] 45.41">Refs 4th c.BC+</a>]; opposed to ἀπόδοσις χρημάτων, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 17.29">Refs 5th c.BC+</a>]; <b>exemption from attendance, leave of absence,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 30.6">Refs 4th c.BC+</a>]; ἀ. τῆς στρατείας <b>exemption from</b> service, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Agesilaus” 24">Refs 1st c.AD+</a>]; <b>remission</b> of a debt, ταλάντου[<a href="javascript:void(0)" title=" “Michel” 1340B7 (Cnidus, 2nd c.BC)">Refs 2nd c.BC+</a>]; χρημάτων[<a href="javascript:void(0)" title=" “IPE” 12.32 B 70 (Olbia, 3rd c.BC)">Refs 3rd c.BC+</a>]; i.e. καταδίκης, [<a href="javascript:void(0)" title=" “Inscription Magn.” 93c16. ">Refs</a>]<br /><Level4><b>__2.b</b></Level4> <b>forgiveness, </b> NT.Mark.3.29; ἁμαρτιῶν[<a href="javascript:void(0)" title=" NT.Matt.26.28. ">NT</a>]<br /><Level3><b>__3</b></Level3> <b>relaxation, exhaustion,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 3.6. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>divorce,</b> τινὶ πέμπειν[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pompeius” 42. ">Refs 1st c.AD+</a>]<br /><Level3><b>__5</b></Level3> <b>starting</b> of horses in a race, ἵππων ἄ. ποιεῖν[<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 4.73">Refs 1st c.BC+</a>]: hence, <b>starting-post</b> itself, ἰσώσας τἀφέσει (Musgr. for τῇ φύσει) τὰ τέρματα having made the winning-post one with the <b>starting-post,</b> i.e. having completed the δίαυλος and come back to the <b>starting-post,</b> uncertain conjecture in [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 686, compare 2nd c.AD: Pausanias Periegeta 5.15.5, 6.20.9">Refs 5th c.BC+</a>]: <i>metaphorically</i>, <b>the first start, beginning</b> of anything, [<a href="javascript:void(0)" title=" 4th c.AD(?): Manetho Astrologus 3.405, etc. ">Refs 4th c.AD+</a>]<br /><Level3><b>__6</b></Level3> <b>discharge, emission,</b> ὕδατος[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 697a24; βέλους 1st c.BC: Diodorus Siculus Historicus 17.41; τοῦ θοροῦ, τοῦ ᾠοῦ 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 756a12; τοῦ κυήματος [prev. author] “HA” 608a1">Refs 4th c.BC+</a>]; <b>the dropping</b> of a foal, [<a href="javascript:void(0)" title="[prev. work] 576a25. ">Refs</a>]<br /><Level4><b>__6.b</b></Level4> <b>discharge, release</b> of an engine, [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Philo Mechanicus “(Belopoeica) Excerpte aus Philons Mechanik - Ath. Berl. Akad.” 58.24. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__7</b></Level3> ={ἀφεσμός}, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 625a20 (_plural_). ">Refs 4th c.BC+</a>]<br /><Level3><b>__8</b></Level3> <b>release,</b> ὕδατος[<a href="javascript:void(0)" title=" “PPetr.” 2p.34 (3rd c.BC)">Refs 3rd c.BC+</a>]: hence, in concrete sense, <b>conduit, sluice,</b>[<a href="javascript:void(0)" title=" [prev. work] 3p.88, “PFlor.” 388.44 (3rd c.AD): _plural_, ἀφέσεις θαλάσσης ">Refs 3rd c.AD+</a>]<b>channels,</b> [<a href="javascript:void(0)" title=" LXX.2Ki.22.16. ">LXX</a>]<br /><Level3><b>__9</b></Level3> Astrology texts, <b>reckoning of the vital quadrant,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 127, compare 2nd c.AD: Vettius Valens Astrologus 136.2 (but ἀπὸ Λέοντος τὴν ἄφεσιν ποιούμενοι,">Refs 2nd c.AD+</a>] simply, <b>starting from</b>.., [<a href="javascript:void(0)" title=" [prev. author] 31.8).">Refs</a>]	
G0860	ἁφή	haphē	joint	G:N-F	<b> ἁφή</b>, ἡ, <br /> (ἅπτω) <b>lighting, kindling,</b> περὶ λύχνων ἁφάς about lamp-<b>lighting</b> time, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.215, compare “PTeb.” 88.12 (2nd c.BC), 1st c.BC: Dionysius Halicarnassensis 11.33, 1st c.BC: Diodorus Siculus Historicus 19.31, 2nd c.AD: Athenaeus Epigrammaticus 12.526c. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> (ἅπτομαι) <b>touch,</b> ἐπώνυμον δὲ τῶν Διὸς γέννημ᾽ ἁφῶν (Wieseler for γεννημάτων) τέξεις.. Ἔπαφον[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 850. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>sense of touch,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 523e, compare 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1118b1, “de An.” 424a12; ἀκριβεστάτην.. τῶν αἰσθήσεων τὴν ἁφήν [prev. author] “HA” 494b16; ἡ ἁφὴ ἐν ταῖς αἰσθήσεσι παρέσπαρται 2nd c.AD: Lucianus Sophista “Salt.” 70. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>touch of the harp-strings,</b> <i>metaphorically</i>, ἐμμελοῦς ἁφῆς καὶ κρούσεως[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pericles” 15; οὐχὶ συμφώνους ἁφάς 4th-3rd c.BC: Damoxenus Comicus 2.42. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>grip,</b> in wrestling, etc., ἁφὴν ἐνδιδόναι αὑτοῦ[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.86f: _metaphorically_, τοῖς ἀφληταῖς τῆς λέξεως ἰσχυρὰς τὰς ἁ. προσεῖναι δεῖ καὶ ἀφύκτους τὰς λαβάς 1st c.BC: Dionysius Halicarnassensis “de Demosthene” 18; ἁφὰς ἔχει καὶ τόνους ἰσχυρούς [prev. author] “Lys.” 13">Refs 1st c.BC+</a>]; ἁ. εἶχεν ἡ συνδιαίτησις ἄφυκτον, of [<a href="javascript:void(0)" title=" Cleopatra, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Antonius” 27. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.5</b></Level3> <b>sand sprinkled over wrestlers, to enable them to get a grip of one another,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 3.15.4; ἁφῇ πηλώσασθαι “IG” 4.955 (Epid., 2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.6</b></Level3> in Mathematics texts, <b>contact</b> of surfaces, etc., [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physica” 227a17, “Metaph.” 1014b22, +others">Refs 4th c.BC+</a>]; <b>point of contact,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Euclides Geometra “Phaenomena” p.16M., +others">Refs 3rd c.BC+</a>]; <b>of intersection,</b> [<a href="javascript:void(0)" title=" 3rd c.AD(?): Pappus Mathematicus 988.9, compare 3rd c.AD: Alexander Aphrodisiensis Philosophus “in Aristotelis Topicorum libros octo commentaria - pars” 24.16. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__II.7</b></Level3> in <i>plural</i>, <b>stripes, strokes,</b> [<a href="javascript:void(0)" title=" LXX.2Ki.7.14, +others ">LXX</a>]<br /><Level3><b>__II.8</b></Level3> <b>infection,</b> especially of <b>leprosy,</b>[<a href="javascript:void(0)" title="LXX.Lev.13.6, +others">LXX</a>]: generally, <b>plague,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Aquila LXX.Gen.12.17, 2nd c.AD: Aquila LXX, 2nd-3rd c.AD: Symmachus LXX.Exo.11.1. ">LXX+2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>junction, point of contact</b> in the body, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Generatione et Corruptione” 326b12, 327a12">Refs 4th c.BC+</a>]; <b>ligament, Ep. Eph.</b>[<a href="javascript:void(0)" title=" 4.16, NT.Col.2.19.">NT</a>]	
G0861	ἀφθαρσία	aphtharsia	incorruptibility	G:N-F	<b> ἀφθαρ-σία</b>, ἡ, <br /> <b>incorruption, immortality,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.28U., 1st c.BC: Philodemus Gadarensis Epigrammaticus “D.” 3.9, +others, LXX.Wis.2.23, 1st c.AD: Philo Judaeus 1.37, +others, NT.Rom.2.7, 6th c.AD: Simplicius Philosophus “in Aristotelis de Caelo commentaria - Comm. in Arist. Graeca” 298.16, etc. ">NT+4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>integrity, sincerity,</b> [<a href="javascript:void(0)" title="NT.Eph.6.24.">NT</a>]	
G0862	ἄφθαρτος	aphthartos	incorruptible	G:A	<b> ἄφθαρ-τος</b>, ον, <br /> <b>uncorrupted, undecaying,</b> [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Philo Mechanicus “(Belopoeica) Excerpte aus Philons Mechanik - Ath. Berl. Akad.” 67.37. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>incorruptible,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.29U., +others, 1st c.BC: Philodemus Gadarensis Epigrammaticus “D.” 3 “fragment” 88b, +others, 2nd c.AD: Diogenes Oenoandensis Epicureus 63, +others ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>eternal,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Anthologia Graeca” 0.85b18, “Cael.” 270a21">Refs 4th c.BC+</a>]; <b>immortal,</b> πνεῦμα[<a href="javascript:void(0)" title=" LXX.Wis.12.1; τὸ πᾶν 1st c.BC(?): Ocellus Lucanus Philosophus 1.10, 1st c.BC: Diodorus Siculus Historicus 1.6; ψυχαί 1st c.BC: Dionysius Halicarnassensis 8.62; θεός NT.Rom.1.23; γένος 1st c.AD: Philo Judaeus 1.689; οἱ νεκροὶ ἐγερθήσονται ἄ. NT.1Cor.15.52 ">LXX+1st c.BC+</a>]; of poems, Μοῦσαι[<a href="javascript:void(0)" title=" “epigram Gr.” 226.5 (from Teos). ">Refs</a>]<i>adverb</i> -τως, τιμᾶν[<a href="javascript:void(0)" title=" [prev. work]919.10 (from Lycia).">Refs</a>]	
G0863	ἀφίημι	aphiēmi	to release	G:V	<b> ἀφίημι</b>, <br /> <i>2nd pers.</i><i><i>singular</i></i> ἀφίης[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 50d, etc., _3rd.pers._ _sing._ ἀφίησι, also ἀφίει,">Refs 5th c.BC+</a>] <i>Ionic dialect</i> ἀπίει[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.96">Refs 5th c.BC+</a>], <i>1st pers.</i><i>plural</i> ἀφίεμεν[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1426; _imperative_ ἀφίει [prev. author] “V.” 428: ">Refs 5th c.BC+</a>]<i>imperfect</i> ἀφίειν, with double augment ἠφίειν[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthydemus” 293a">Refs 5th c.BC+</a>]; <i>3rd.pers.</i><i><i>singular</i></i> ἀφίει[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.25, “IG” 22.777.15, 4th c.BC: Demosthenes Orator 6.20">Refs 8th c.BC+</a>], <i>Ionic dialect</i> ἀπίει[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.157, ἠφίει 5th c.BC: Thucydides Historicus 2.49, 5th-6th c.BC: Plato Philosophus “Lysis” 222b, ἤφιε NT.Mark.11.16 ">NT+5th c.BC+</a>]; <i>2nd pers.</i><i>plural</i> ἀφίετε[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 23.188">Refs 4th c.BC+</a>]; <i>3rd.pers.</i><i>plural</i> ἀφίεσαν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heraclidae” 821, 5th c.BC: Thucydides Historicus 2.76, 4th c.BC: Demosthenes Orator 21.79, etc., ἠφίεσαν 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.6.11, ἠφίουν 4th c.BC: Isaeus Orator 6.40 (uncertain)">Refs 5th c.BC+</a>]: <i>future</i> ἀφήσω[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.263, etc.">Refs 8th c.BC+</a>], <i>Ionic dialect</i> ἀπ-[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.193">Refs 5th c.BC+</a>]: <i>perfect</i> ἀφεῖκα[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.3.13, 4th c.BC: Demosthenes Orator 56.26: ">Refs 5th c.BC+</a>]<i>aorist</i> I ἀφῆκα, <i>Ionic dialect</i>ἀπ-, <i>Epic dialect</i> ἀφέηκα, used in <i>indicative</i> only, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.841, etc.: ">Refs 8th c.BC+</a>]<i>aorist 2</i> <i>indicative</i> only in <i>dual</i> and <i>plural</i>, ἀφέτην, ἀφεῖμεν, ἀφεῖτε or ἄφετε, ἀφεῖσαν or ἄφεσα; <i>imperative</i> ἄφες, <i>subjunctive</i> ἀφῶ, <i>optative</i> αφείην (<i>2nd pers.</i><i>plural</i> ἀφεῖτε[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.139), ">Refs 5th c.BC+</a>]<i>infinitive</i> ἀφεῖναι, <i>participle</i> ἀφείς:—<i>middle</i>, ἀφίεμαι, <i>Ionic dialect</i> ἀπίεμαι, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.101, 5th c.BC: Thucydides Historicus 2.60, etc.">Refs 5th c.BC+</a>]: <i>imperfect</i> 3rd.pers.<i><i>singular</i></i> ἀφίετο[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.240, 4th c.BC: Demosthenes Orator 25.47">Refs 8th c.BC+</a>]: <i>future</i> ἀφήσομαι[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 1629">Refs 5th c.BC+</a>]: <i>aorist 2</i> ἀφείμην[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Hiero” 7.11">Refs 5th c.BC+</a>]; <i>imperative</i> ἀφοῦ, ἄφεσθε, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1521, 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 509">Refs 5th c.BC+</a>]; <i>infinitive</i> <b>-έσθαι</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 6.83">Refs 5th c.BC+</a>], <i>participle</i> <b>-έμενος</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 354b">Refs 5th c.BC+</a>]; Arc.<i>infinitive</i> ἀφεῶσθαι[<a href="javascript:void(0)" title=" “SIG” 306.19(Tegea, 4th c.BC)">Refs 4th c.BC+</a>]:—<i>passive</i>, <i>perfect</i> ἀφεῖμαι[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1165, 5th-6th c.BC: Plato Philosophus “Leges” 635a">Refs 5th c.BC+</a>]; <i>infinitive</i> ἀφεῖσθαι[<a href="javascript:void(0)" title=" “SIG” 577.77 (Milet., 3rd-2nd c.BC)">Refs 3rd c.BC+</a>]: <i>pluperfect</i> <i>2nd pers.</i><i><i>singular</i></i> ἀφεῖσο[<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 572">Refs 4th c.BC+</a>]: rarer <i>perfect</i> <i>3rd.pers.</i><i>plural</i> ἀφέωνται[<a href="javascript:void(0)" title=" NT.John.20.23, _imperative_ ἀφεώσθω “IG” 5(2).6.14">NT</a>]: <i>aorist</i> ἀφείθην[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 1377, ἀφέθην Batrachomyomachia 87">Refs 5th c.BC+</a>], <i>Ionic dialect</i> ἀπείθην[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.112">Refs 5th c.BC+</a>]; later <i>Aeolic dialect</i> <i>infinitive</i> ἀφέθην[<a href="javascript:void(0)" title=" “Milet.” 3 No.152.34 (2nd c.BC)">Refs 2nd c.BC+</a>]: <i>future</i> ἀφεθήσομαι[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 472a, etc. [ῐ mostly in _Epic dialect_ (except in augment tenses)">Refs 5th c.BC+</a>]: ῑ always in <i>Attic dialect</i> [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus also has ἀφῑετε, for the sake of meter, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.126]">Refs 8th c.BC+</a>]:—<b>send forth, discharge,</b> of missiles, ἔγχος, δίσκον ἀφῆκεν, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.372, 23.432; ἀφῆκ᾽ ἀργῆτα κεραυνόν 8.133; ἀπῆκε βέλος 5th c.BC: Herodotus Historicus 9.18, etc.: hence in various senses, ἀ. ἑαυτὸν ἐπί τι">Refs 8th c.BC+</a>] <b>throw oneself</b> upon, <b>give oneself up</b> to it, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 373d; ἀ. αὑτὸν εἰς τὴν πολιτείαν 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alcibiades” 13">Refs 5th c.BC+</a>]; ἀ. γλῶσσαν <b>let loose</b> one's tongue, <b>make</b> utterance, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.15, 5th c.BC: Euripides Tragicus “Hippolytus” 991">Refs 5th c.BC+</a>]; ἀ. φθογγήν[<a href="javascript:void(0)" title=" [prev. work] 418; ἔπος 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 731; φωνάς 4th c.BC: Demosthenes Orator 18.218; γόους 5th c.BC: Euripides Tragicus “Electra” 59 (see. below 11.2); ἀρὰς ἀφῆκας παιδί [prev. author] “Hipp.” 1324">Refs 5th c.BC+</a>]; ἀ. θυμὸν ἔς τινας <b>give vent to</b>.. (see.[<a href="javascript:void(0)" title=" below 11.2), 5th c.BC: Sophocles Tragicus “Antigone” 1088">Refs 5th c.BC+</a>]; ὀργὴν εἴς τινα <b>vent</b> upon.., [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 22.58">Refs 4th c.BC+</a>]; ἀ. δάκρυα <b>shed</b> tears, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.153">Refs 4th c.BC+</a>]; ἀ. παντοδαπὰ χρώματα <b>change</b> colour in all ways, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Lysis” 222b">Refs 5th c.BC+</a>]; frequently of liquids, etc., <b>emit,</b> ἀ. τὸ ὑγρόν, τὸν θολόν, τὸ σπέρμα, etc., [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 487a18, 524a12, 489a9; ἀ. τὸ ᾠόν, τὸ κύημα, [prev. work] 568b30, a22 ">Refs 4th c.BC+</a>]; of plants, ἄνθος ἀφιεῖσαι <b>putting forth,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.126, compare 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 7.7.3 ">Refs 8th c.BC+</a>]; of a spider, ἀ. ἀράχνιον[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 555b5; ἱδρῶτα 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Marius” 26">Refs 4th c.BC+</a>]; <b>put forth, produce,</b> καρπόν[<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 3.4.5; φύλλον [prev. work] 6.5.1 (but ἀ. σπέρμα">Refs 4th c.BC+</a>] <b>leave</b> issue, [<a href="javascript:void(0)" title=" NT.Mark.12.22)">NT</a>]:—<i>passive</i>, <b>to be emitted,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.77 (tmesis) ">Refs 8th c.BC+</a>]; of troops, <b>to be let go, launched</b> against the enemy, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.112. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>let fall</b> from one's grasp, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.221">Refs 8th c.BC+</a>]; opposed to κατέχω, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.508d; πόντιον ἀ. τινά 5th c.BC: Euripides Tragicus “Hecuba” 797. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>give up</b> or <b>hand over to,</b> τὴν Ἰωνίην τοῖσι βαρβάροισι[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.106; ἐχθροῖς αἶαν 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 306; ἀ. τινὰ δημόσια εἶναι 5th c.BC: Thucydides Historicus 2.13">Refs 5th c.BC+</a>]:—<i>passive</i>, ἡ Ἀττικὴ ἀπεῖτο ἤδη[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.49. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>send away,</b> <br /><Level3><b>__II.1</b></Level3> of persons, κακῶς ἀφίει[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.25; αὐτὸν δὲ κλαίοντα.. ἀφήσω 2.263. ">Refs 8th c.BC+</a>]<br /><Level4><b>__II.1.b</b></Level4> <b>let go, loose, set free,</b> ζωόν τινα ἀ.[<a href="javascript:void(0)" title=" 20.464">Refs</a>]; <b>let loose,</b> βοῦς[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.69; περιστεράς 2nd c.AD: Alexander Rhetor 62.3; ἀ. Αἴγιναν αὐτόνομον 5th c.BC: Thucydides Historicus 1.139">Refs 5th c.BC+</a>]; ἀ. ἐλεύθερον, ἀζήμιον, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 591a, “Lg.” 765c; τινὰς ἀφορολογήτους 2nd c.BC: Polybius Historicus 18.46.5; ἀφέντ᾽ ἐᾶν τινα 5th c.BC: Sophocles Tragicus “Ajax” 754, compare 5th c.BC: Euripides Tragicus “Fragmenta” 463">Refs 5th c.BC+</a>]; ἐς οἴκους, ἐκ γῆς, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 320, 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 739">Refs 5th c.BC+</a>]: with <i>accusative</i> <i>person</i> et <i>genitive</i> <i>of things</i>, <b>release from</b> a thing, ἀποικίης[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.157">Refs 5th c.BC+</a>]: in legal sense, <b>acquit of</b> a charge or engagement, φόνου τινα[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 37.59 (_absolutely_, ἐὰν αἰδέσηται καὶ ἀφῇ [prev. passage])">Refs 4th c.BC+</a>]; συναλλαγμάτων[<a href="javascript:void(0)" title=" [prev. author] 33.12">Refs</a>]: with <i>accusative</i> only, <b>acquit,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 2.1.2, etc. (see. below 2 c)">Refs 5th c.BC+</a>]:—<i>passive</i>, κινδύνου ἀφιέμενοι[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.106">Refs 5th c.BC+</a>]; τοὺς γέροντας τοὺς ἀφειμένους <b>released</b> from duty, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1275a15; ἐγκλημάτων ἀφεῖσο 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 572. ">Refs 4th c.BC+</a>]<br /><Level4><b>__II.1.c</b></Level4> <b>let go, dissolve, disband,</b> of an army or fleet, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.77, etc.">Refs 5th c.BC+</a>]; <b>dismiss,</b> δικαστήρια (opposed to λύειν ἐκκλησίαν) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 595. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.1.d</b></Level4> <b>put away, divorce,</b> γυναῖκα[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.39">Refs 5th c.BC+</a>]; ἀ. γάμους <b>break off</b> a marriage, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 973">Refs 5th c.BC+</a>]; ἀ. τὸν υἱόν <b>disown</b> him, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1163b22">Refs 4th c.BC+</a>] (but with <i>metaphorically</i> from <b>releasing</b> a debtor). <br /><Level4><b>__II.1.e</b></Level4> <b>dedicate,</b> τὰ νεογνὰ τῷ θεῷ[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 5.14; ἱερὸν.. ἄβατον ἀφεῖτο 5th-6th c.BC: Plato Philosophus “Critias” 116c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of things, <b>get rid of,</b> ἀφέτην πολυκαγκέα δίψαν[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.642">Refs 8th c.BC+</a>]; ἀφίει μένος [ἔγχεος] <b>slackened</b> its force, [<a href="javascript:void(0)" title=" 13.444">Refs</a>]; ἀ. ὀργήν <b>put away</b> wrath (see.[<a href="javascript:void(0)" title=" above 1.1), 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 317; ὀργήν τινι 2nd c.AD: Arrianus Historicus “Anabasis” 1.10.6">Refs 4th c.BC+</a>]; γόους[<a href="javascript:void(0)" title=" (see. above 1.1) 5th c.BC: Euripides Tragicus “Orestes” 1022; νόσημα 5th c.BC: Hippocrates Medicus “προρρητικόν” 2.39">Refs 5th c.BC+</a>]; ἀ. πνεῦμα, ψυχήν, <b>give up</b> the ghost, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 571, “Or.” 1171">Refs 5th c.BC+</a>]: in Prose, <b>give up, leave off,</b> μόχθον[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.206">Refs 5th c.BC+</a>]; ξυμμαχίαν, σπονδάς, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.78, 115, etc.">Refs 5th c.BC+</a>]:—<i>middle</i>, ἀ. τὸ προλέγειν[<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 19.1. ">Refs 1st c.BC+</a>]<br /><Level4><b>__II.2.b</b></Level4> ἀ. πλοῖον ἐς.. <b>loose</b> ship for a place, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.42. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.2.c</b></Level4> in legal sense (see. supr. Ib), with <i>dative</i> <i>person</i> et <i>accusative</i> <i>of things</i>, ἀ. τινὶ αἰτίην <b>remit</b> him a charge, [<a href="javascript:void(0)" title=" [prev. author] 6.30; τὰς ἁμαρτάδας [prev. author] 8.140.β᾽,cf. NT.Matt.6.12, +others; τὰς δίκας.. ἀφίεσαν τοῖς ἐπιτρόποις 4th c.BC: Demosthenes Orator 21.79; ἀ. τινὶ εἰς ἐλευθερίαν χιλίας δραχμάς [prev. author] 59.30, compare “IG” 22.43 A 27">NT+4th c.BC+</a>]; ἀ. πληγάς τινι <b>excuse</b> him a flogging, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1426">Refs 5th c.BC+</a>]; ἀ. ὅρκον Jusj. in Legal cited in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.98; φόρον 2nd c.BC: Polybius Historicus 21.24.8 (_passive_)">Refs 5th c.BC+</a>]; δάνειόν τινι[<a href="javascript:void(0)" title=" NT.Matt.18.27. ">NT</a>]<br /><Level2><b>__III</b></Level2> <b>leave alone, pass by,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.95, etc.">Refs 5th c.BC+</a>]; <b>neglect,</b> τὰ θεῖα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1537; τὸν καιρόν 4th c.BC: Demosthenes Orator 1.8; λέκτρων εὐνάς 4th-5th c.BC: Aeschylus Tragicus “Persae” 544: followed by a predicate, ἀφύλακτον ἀ. τὴν ἑωυτῶν">Refs 5th c.BC+</a>] <b>leave</b> unguarded, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.70">Refs 5th c.BC+</a>]; ἄτιμον, ἔρημον ἀ. τινά, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1279, “Ant.” 887; ἀ. τινὰς ὀρφανούς NT.John.14.18; ἀ. τι ἀόριστον 4th c.BC: Aristoteles Philosophus “Politica” 1265a39">NT+5th c.BC+</a>]; <b>leave,</b> περὶ κινήσεως, ὅθεν ὑπάρχει, τοῖς ἄλλοις ἀφεῖσαν[<a href="javascript:void(0)" title=" [prev. author] “Metaph.” 985b20, compare 987b14">Refs</a>]:—<i>passive</i>, especially in <i>perfect</i> <i>imperative</i>, ἀφείσθω ἐπὶ τοῦ παρόντος <b>missum fiat,</b> [<a href="javascript:void(0)" title=" [prev. author] “EN” 1166a34, compare “Pol.” 1286a5, 1289b12. ">Refs</a>]<br /><Level3><b>__III.2</b></Level3> with <i>accusative</i> et <i>infinitive</i>, ἀ. τὸ πλοῖον φέρεσθαι <b>let</b> the boat be carried away, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.194; μὴ ἀφεῖναί με ἐπὶ ξένης ἀδιαφορηθῆναι “PLond.” 2.144.14(1st c.AD). ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> with <i>accusative</i> <i>person</i> et <i>infinitive</i>, <b>suffer, permit</b> one to do a thing, ἀ. τινὰ ἀποπλέειν[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.25, compare 6.62, +others, etc.: with ">Refs 5th c.BC+</a>]<i>infinitive</i> understood, ἡνίκα προῖκ᾽ ἀφιᾶσιν (i.e. θεᾶσθαι) οἱ θεατρῶναι[<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 30.6">Refs 4th c.BC+</a>]: with <i>subjunctive</i>, ἄφες ἐκβάλω[<a href="javascript:void(0)" title=" NT.Matt.7.4, compare 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.9.15; ἄφες ἐγὼ θρηνήσω “POxy.” 413.184 (1st c.AD)">NT+1st c.AD+</a>]; ἄφες ἵνα.. [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 4.13.19">Refs 2nd c.AD+</a>]; οὐκ ἤφιεν ἵνα.. [<a href="javascript:void(0)" title=" NT.Mark.11.16 ">NT</a>]:—<i>passive</i>, ἀφείθη σχολάζειν[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 981b24. ">Refs 4th c.BC+</a>]<br /><Level2><b>__V</b></Level2> seemingly <i>intransitive</i> (i.e. στρατόν, ναῦς, etc.), <b>break up, march, sail,</b> etc., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.193; ἀ. ἐς τὸ πέλαγος 5th c.BC: Thucydides Historicus 7.19; compare 11.2b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__V.2</b></Level3> with <i>infinitive</i>, <b>give up</b> doing, ἀφεὶς σκοπεῖν τὰ δίκαια[<a href="javascript:void(0)" title=" 4th-3rd c.BC: Diphilus Comicus 94. ">Refs 4th c.BC+</a>]<br /><Level1><b>__B</b></Level1> <i>middle</i>, <b>send forth from oneself,</b> much like <i>active</i>; θορήν[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.101. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> <b>loose</b> something <b>of one's own from,</b> δειρῆς δ᾽ οὔ πω.. ἀφίετο πήχεε λευκώ she <b>loosed</b> not <b>her</b> arms <b>from off</b> my neck, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.240. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> frequently in <i>Attic dialect</i> with <i>genitive</i> only, τέκνων ἀφοῦ <b>let go of</b> the children ! [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1521; τοῦ κοινοῦ τῆς σωτηρίας ἀ. 5th c.BC: Thucydides Historicus 2.60; λόγων 5th-6th c.BC: Plato Philosophus “Gorgias” 458c, 4th c.BC: Aeschines Orator 1.178; μὴ ἀφίεσο τοῦ Θεαιτήτου, ἀλλ᾽ ἐρώτα 5th-6th c.BC: Plato Philosophus “Theaetetus” 146b, etc.; ἀφεῖσθαι τοῦ δικαίου τούτου 4th c.BC: Demosthenes Orator 37.1; ἀφέμενος τῆς ἰαμβικῆς ἰδέας 4th c.BC: Aristoteles Philosophus “Poetica” 1449b8.">Refs 5th c.BC+</a>]	
G0864	ἀφικνέομαι	aphikneomai	to reach	G:V	<b> ἀφικνέομαι</b>, <br /> <i>Ionic dialect</i> ἀπ- [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.28, +others">Refs 5th c.BC+</a>]: <i>imperfect</i> ἀφικνεῖτο[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.33">Refs 5th c.BC+</a>]: <i>future</i> ἀφίξομαι[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.270, etc.">Refs 8th c.BC+</a>], <i>Ionic dialect</i> <i>2nd pers.</i><i><i>singular</i></i> ἀπίξεαι[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.29">Refs 5th c.BC+</a>], <i>3rd.pers.</i><i><i>singular</i></i> ἀπίξεται[<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 29.13">Refs 3rd c.BC+</a>]: <i>perfect</i> ἀφῖγμαι[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.297">Refs 8th c.BC+</a>], <i>Attic dialect</i> <i>2nd pers.</i><i><i>singular</i></i> ἀφῖξαι[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 305">Refs 4th c.BC+</a>], <i>3rd.pers.</i><i><i>singular</i></i> ἀφῖκται[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 794: ">Refs 5th c.BC+</a>]<i>pluperfect</i> ἀφῖκτο[<a href="javascript:void(0)" title=" [prev. work] 1590">Refs</a>], <i>Ionic dialect</i> <i>3rd.pers.</i><i>plural</i> ἀπίκατο[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.6">Refs 5th c.BC+</a>]: <i>aorist</i> ἀφῑκόμην[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.395, etc.">Refs 8th c.BC+</a>]; <i>infinitive</i> ἀφικέσθα; <i>Doric dialect</i> <i>imperative</i> ἀφίκευσο[<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 11.42">Refs 3rd c.BC+</a>]: <i>aorist 1</i> <i>participle</i> ἀφιξάμενος[<a href="javascript:void(0)" title=" “epigram Gr.” 981.9 (from Philae)">Refs</a>]:—<b>arrive at, come to, reach:</b> Constr., in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 5th c.BC: Pindarus Lyricus, and Trag. mostly with _accusative_ loci, 8th c.BC: Ilias Homerus Epicus “Illiad” 13.645, 5th c.BC: Pindarus Lyricus “P.” 5.29, 4th-5th c.BC: Aeschylus Tragicus “Persae” 15, etc.; ὅνδε δόμονδε 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 38: in 8th c.BC: Homerus Epicus also with _accusative_ _person_, μνηστῆρας ἀ.">Refs 8th c.BC+</a>] <b>came up to</b> them, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.332, compare 11.122, etc.">Refs 8th c.BC+</a>]; ὅτε μ᾽ ἄλγος ἀφίκετο <b>came to</b> me, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.395">Refs 8th c.BC+</a>]; similarly, τοῦτον νῦν ἀφίκεσθε <b>come up to</b> this throw ! [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.202">Refs 8th c.BC+</a>]; frequently also with Preps., ἀ. ἐς.. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.431, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.255, etc.">Refs 8th c.BC+</a>]; less frequently ἐπί.. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.281, 22.208">Refs 8th c.BC+</a>]; still more rarely κατά.., ποτί..,[<a href="javascript:void(0)" title=" 13.329, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.297; ἀ. πρὸς τέλος γόων 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1622; ἐπὶ τῶν νήσων 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.1.2; ἄχρι τοῦ μὴ πεινῆν ἀ. [prev. author] “Smp.” 4.37; θανάτου τοῦτ᾽ ἐγγυτάτω τοὔπος ἀφῖκται 5th c.BC: Sophocles Tragicus “Antigone” 934; παρά τινος ἀ. [prev. author] “OT” 935, etc.">Refs 8th c.BC+</a>]: <i>absolutely</i>, <b>arrive,</b> ὁπποίης ἐπὶ νηὸς ἀφίκεο[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.171; ὅταν ἀ. ὥρη 6th c.BC: Theognis Elegiacus 723; σῖτος ἀφικνούμενος 4th c.BC: Demosthenes Orator 20.31; ὁ ἀφικνούμενος ">Refs 8th c.BC+</a>]<b>the stranger, newcomer,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 12.118.11:">Refs</a>] —Phrases: <br /><Level3><b>__1</b></Level3> ἀ. ἐπὶ or εἰς πάντα, <b>to try</b> every means, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 265, 5th c.BC: Euripides Tragicus “Hippolytus” 284; ἀ. ἐς πᾶσαν βάσανον 5th c.BC: Herodotus Historicus 8.110; ἐς διάπειράν τινος ἀ. [prev. author] 2.28, 77; ἐπὶ τὸ τέμνειν μῦς ἀ. 2nd c.AD: Galenus Medicus 2.230. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>come into</b> a certain condition, ἀ. ἐς πᾶν κακοῦ[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.118; ἐς ἀπορίην πολλήν [prev. author] 1.79">Refs 5th c.BC+</a>]; ἐς τοσοῦτο τύχης, ἐς τοῦτο δυστυχίας, <b>come into</b> such a..,[<a href="javascript:void(0)" title=" [prev. work] 124, 5th c.BC: Thucydides Historicus 7.86">Refs 5th c.BC+</a>]; ἐς ὀλίγον ἀ. νικηθῆναι <b>come</b> within little of being conquered, [<a href="javascript:void(0)" title="Id  4.129">Refs</a>]; εἰς τὸ ἴσον ἀ. τινί <b>attain</b> equality with.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.5; εἰς ὀργήν 4th-3rd c.BC: Menander Comicus “Περικειρομένη” 44">Refs 5th c.BC+</a>]; elliptically, ἐς ἄνδρ᾽ ἀφίκου <b>reachedst</b> man's estate, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 322. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> of intercourse with others, ἀ. τινὶ ἐς λόγους <b>hold</b> converse with one, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.28">Refs 5th c.BC+</a>]; ἐς ἔχθεα, ἐς ἔριν ἀ. τινί, [<a href="javascript:void(0)" title=" [prev. author] 3.82, 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 319">Refs 5th c.BC+</a>]; διὰ μάχης, δι᾽ ἔχθρας ἀ. τινί, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.169, 5th c.BC: Euripides Tragicus “Hippolytus” 1164; διὰ λόγων ἐμαυτῇ [prev. author] “Med.” 872. ">Refs 5th c.BC+</a>]<br /><Level4><b>__3.b</b></Level4> less frequently with <i>dative</i> <i>person</i>, ἀ. τινί <b>come at</b> his <b>call,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 9.67, 5th c.BC: Herodotus Historicus 5.24, 5th c.BC: Thucydides Historicus 4.85. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> εἰς τόξευμα ἀ. <b>come</b> within shot, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.23, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> of things, ἐς ὀξὺ ἀ. uncertain reading for ἀπηγμένα, -μένας in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.28, 7.64; ὁ λόγος εἰς ταὐτὸν ἀ. 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1097a24, compare 1167a12, +others ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> the sense of <b>return</b> is sometimes implied in the context, but is not inherent in the word, as [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.420, 5th c.BC: Pindarus Lyricus “P.” 8.54, 5th c.BC: Euripides Tragicus “Electra” 6, 5th-6th c.BC: Plato Philosophus “Charmides” 153a.">Refs 8th c.BC+</a>]	
G0865	ἀφιλάγαθος	aphilagathos	hating good	G:A	<b> ἀφῐλ-άγᾰθος</b> [ᾰγ], ον, <br /> <b>notloving the good,</b> [<a href="javascript:void(0)" title=" NT.2Tim.3.3.">NT</a>]	
G0866	ἀφιλάργυρος	aphilarguros	not greedy	G:A	<b> ἀφῐλ-άργῠρος</b>, ον, <br /> <b>not loving money,</b> [<a href="javascript:void(0)" title=" Inscription Prien. 137.5 (2nd c.BC), 1st c.BC: Diodorus Siculus Historicus 9.11, NT.1Tim.3.3, NT.Heb.13.5, 2nd c.AD: Soranus Medicus 1.4, “POxy.” 33 ii 11 (2nd c.AD)">NT+2nd c.BC+</a>]. <i>adverb</i> <b>-ρως</b>[<a href="javascript:void(0)" title=" “IG” 22.1343.25 (1st c.BC), “SIG” 708.17 (Istropolis, 2nd c.BC).">Refs 2nd c.BC+</a>]	
G0867	ἄφιξις	aphixis	departure	G:N-F	<b> ἄφιξις</b>, εως, <br /> <i>Ionic dialect</i> ἄπιξις, ιος, ἡ: (ἀφικνέομαι):— <b>arrival,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.69, +others">Refs 5th c.BC+</a>]; τὴν ἀπὸ Κορίνθου ἄ. <b>arrival</b> from C., [<a href="javascript:void(0)" title=" [prev. author] 5.92. ; ἐς Θήβας [prev. author] 9.17; ἄ. ἐπὶ Σαρπηδονίης ἄκρης ποιεῖσθαι [prev. author] 7.58">Refs</a>]; μέρος αὐτῆς ἀπίξιος παρὰ τὸν μάγον her turn <b>for going in</b> to him, [<a href="javascript:void(0)" title=" [prev. author] 3.69, compare 5th-6th c.BC: Plato Philosophus “Epistulae” 337e, Aristeas 173, 1st c.AD: Josephus Historicus “contra Apionem” 1.18, etc.; ἄ. εἰς τοὺς πολεμίους ποιησάμενος 4th c.BC: Demosthenes Orator 5.8; ἄ. εἰς Κύπρον 5th-6th c.BC: Isocrates Orator 9.53; ἡ ἐνθάδε ἄ. 5th c.BC: Herodotus Historicus 3.145, 5th c.BC: Lysias Orator 2.26; ἡ οἴκαδε ἄ. ">Refs 5th c.BC+</a>]<b>home again,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator “Epistulae” 1.2, 3.39. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>departure,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 2.2.4, NT.Act.20.29. ">NT+1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> ={ἱκεσία}, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 483.">Refs 4th c.BC+</a>]	
G0868	ἀφίστημι	aphistēmi	to leave	G:V	<b> ἀφίστημι</b>: <br /> causal in <i>present</i> and <i>imperfect</i>, in <i>future</i> ἀποστήσω, and <i>aorist</i> I ἀπέστησα, as also in <i>aorist</i> I <i>middle</i> (see. below):—<b>put away, remove, keep out of the way,</b> τὸ ἀσθενέστατον τοῦ στρατεύματος[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.5.23; ἄχος 4th-5th c.BC: Aeschylus Tragicus “Choephori” 416 (Lyric poetry) ">Refs 5th c.BC+</a>]; of diseases, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 2.96, 2nd c.AD: Galenus Medicus 13.846; τὰ συγκείμενα ἀ. ἀπ᾽ ἀλλήλων 5th-6th c.BC: Plato Philosophus “Politicus” 282b; ἀ. τῆς ἐλάας τὸν φλοιόν 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 3.3.2; ἀ. τινὰ λόγου ">Refs 5th c.BC+</a>]<b>hinder from..,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 912">Refs 5th c.BC+</a>]; ἀ. τὰς τῶν πολεμίων ἐπιβουλάς <b>frustrate</b> them, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.93">Refs 5th c.BC+</a>]; ἀ. τὸν ἄρχοντα <b>depose</b> him, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.1.45:">Refs 5th c.BC+</a>] —<i>aorist</i> <i>middle</i>, Ἀργείων δόρυ πυλῶν ἀπεστήσασθε <b>remoued it from your own</b> gates, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus ph.1087:—in 5th c.BC: Herodotus Historicus 9.23 ἀποστήσαντες, ={ἀποστάντες}">Refs 5th c.BC+</a>], <b>having retired.</b> <br /><Level3><b>__2</b></Level3> <b>cause to revolt,</b> of allies, [<a href="javascript:void(0)" title=" [prev. author] 8.19, 5th-6th c.BC: Aristophanes Comicus “Equites” 238, 5th c.BC: Thucydides Historicus 1.81; τινὰ ἀπό τινος 5th c.BC: Herodotus Historicus 1.76, 154, etc.; τινά τινος 5th-6th c.BC: Andocides Orator 3.22. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> in <i>geometrical</i> constructions, <b>cut off,</b> [<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus “Hypotyposis astronomicarum positionum” 6.7. ">Refs 5th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>weigh out,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 2.20; ἀποστησάτωσαν τὰ χρυσία “IG” 7.303.19 (from Oropus)">Refs 5th c.BC+</a>]; <b>pay,</b> δραχμὰς ή ἀργυρίου[<a href="javascript:void(0)" title=" “UPZ” 93.2 (2nd c.BC): also in ">Refs 2nd c.BC+</a>]<i>aorist</i> I <i>middle</i>, μὴ.. ἀποστήσωνται Ἀχαιοὶ χρεῖος lest they <b>weigh out</b> (i. e. <b>pay in full</b>) the debt, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.745, compare “IG” 12.91.20, +others:">Refs 8th c.BC+</a>] —in strict sense of <i>middle</i>, ἀποστήσασθαι τὸν χαλκόν <b>to have</b> the brass <b>weighed out to one,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 49.52.— 8th c.BC: Homerus Epicus has it _transitive_ only in [prev. cited] ">Refs 8th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>middle</i>, <b>give a final decision</b> (or <b>break up, dismiss</b> the assembly), ῥήτρα cited in [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lycurgus” 6. ">Refs 1st c.AD+</a>]<br /><Level1><b>__B</b></Level1> <i>intransitive</i>, in <i>passive</i>, as also in <i>aorist 2</i> ἀπέστην, <i>imperative</i> ἀπόστηθι[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 627, ἀπόστα 4th-3rd c.BC: Menander Comicus 375: ">Refs 5th c.BC+</a>]<i>perfect</i> ἀφέστηκα in <i>present</i> sense, syncopated. in <i>plural</i> ἀφέστᾰμεν, -στᾰτε, -στᾶσι, as in <i>infinitive</i> ἀφεστάναι, <i>participle</i> ἀφεστώς, -ῶσα, -ός or -ώς: <i>pluperfect</i> ἀφεστήκειν, <i>Attic dialect</i> <b>-κη</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 208e">Refs 5th c.BC+</a>]: <i>future</i> <i>middle</i> ἀποστήσομαι[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 1054, 5th c.BC: Thucydides Historicus 5.64, etc. (while ">Refs 5th c.BC+</a>]<i>aorist</i> I <i>middle</i> is causal (see. above)): for <i>future</i> ἀφεστήξω see entry .:—<b>stand away</b> or <b>aloof from, keep far from,</b> ὅσσον δὲ τροχοῦ ἵππος ἀφίσταται[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.517; οὐ μέν κ᾽ ἄλλη γ᾽ ὧδε γυνὴ.. ἀνδρὸς ἀφεσταίη 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.101; ἀποστᾶσ᾽ ἐκποδών 5th c.BC: Euripides Tragicus “Helena” 1023; ἐς ἄλλο σχῆμ᾽ ἀ. βίου [prev. author] “Med.” 1039; ἀποσταθῶμεν πράγματος τελουμένου 4th-5th c.BC: Aeschylus Tragicus “Choephori” 872">Refs 8th c.BC+</a>]; ὡς γραφεὺς (or βραβεὺς) ἀποσταθείς[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 807; μακρὰν τόποις καὶ χρόνοις ἀ. 1st c.BC: Diodorus Siculus Historicus 13.22: hence in various relations, ἀφεστάναι φρενῶν">Refs 5th c.BC+</a>] <b>lose</b> one's wits, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 865; φύσεος 5th-6th c.BC: Aristophanes Comicus “Vespae” 1457 (Lyric poetry)">Refs 5th c.BC+</a>]; οὐδενὸς ἀποστήσονται ὅσα ἂν δίκαια λέγητε <b>depart</b> <b>from, object to</b> right proposals, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.118; ἀ. φόνου 5th c.BC: Euripides Tragicus “Orestes” 1544">Refs 5th c.BC+</a>]; ἀ. ἀρχῆς <b>to be deposed from</b> office, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 928d">Refs 5th c.BC+</a>]; simply, <b>resign</b>, [<a href="javascript:void(0)" title=" “SIG” 527.105 (Crete, 3rd c.BC)">Refs 3rd c.BC+</a>]; ἀ. τῶν πραγμάτων, τῆς πολιτείας, etc., <b>withdraw from</b> business, politics, <b>have done with</b> it, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 10.1, 18.308, etc.">Refs 4th c.BC+</a>]; ἔργων ἢ πόνων ἢ κινδύνων <b>shun</b> them, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.83, compare 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.5.19, etc.">Refs 5th c.BC+</a>]; ὧν εἷλεν ἀποστάς <b>giving up all claim to</b> what he had won (at law), [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.181; τῶν αὑτῆς [prev. author] 19.147, compare 35.4; ἀφίστασθαι τῶν τοῦ ἀδελφοῦ [prev. work]44; οὐδενὸς τῶν ἀνηκόντων τῇ πόλει “Inscription Magn.” 53.65">Refs 4th c.BC+</a>]; τὴν πολιτείαν.. τὴν ἀφεστηκυῖαν τοῦ μέσου πλεῖον further <b>removed from..,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1296b8; ἀποστὰς τῶν πατρῴων 2nd c.AD: Lucianus Sophista “DMort.” 12.3">Refs 4th c.BC+</a>]; ἀ. ἐκ Σικελίας <b>withdraw</b> from the island, <b>give up</b> the expedition, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.28">Refs 5th c.BC+</a>]; <b>retire,</b> ἐς Ἰθώμην[<a href="javascript:void(0)" title=" [prev. author] 1.101">Refs</a>]: rarely c.<i>accusative</i>, <b>avoid, shrink from,</b> τὸν ἥλιον[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 3.3; τὸν πόλεμον [prev. author] “An.” 2.5.7; τινάς 5th c.BC: Euripides Tragicus “Fragmenta” 1006; πυγμήν 2nd-3rd c.AD: Philostratus Sophista “de gymnastica” 20 (probably conjecture). ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> in Prose, ἀ. ἀπό τινος <b>revolt</b> from.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.95, 130, etc.; τινός [prev. author] 2.113; οὐκ ἀποστήσομαι ἀπὸ τοῦ δήμου Ἀθηναίων “IG” 12.39.21; but Ἀθηναίων τοῦ πλήθους [prev. work]10.22; also ἀ. εἴς or πρός τινας, 5th c.BC: Herodotus Historicus 2.30, 162, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.6.7; ἐς δημοκρατίαν ἀ. 5th c.BC: Thucydides Historicus 8.90">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>revolt,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.102, etc.">Refs 5th c.BC+</a>]; ὑπό τινος at his instigation, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.35 (ἀπό codices). ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> ἀ. τινί <b>make way for</b> another, <b>give way to</b> him, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 1054, 4th c.BC: Demosthenes Orator 8.37. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.4</b></Level3> with <i>genitive</i>, <b>shrink from,</b> τῶν κινδύνων[<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 9.29">Refs 5th c.BC+</a>]: also with <i>infinitive</i>, <b>shrink from</b> doing, ἀπέστην τοῦτ᾽ ἐρωτῆσαι σαφῶς[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 536. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.5</b></Level3> <i>absolutely</i>, <b>stand aloof, recoil</b> from fear, horror, etc., τίπτε καταπτώσσοντες ἀφέστατ;[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.340; πολλὸν ἀφεσταότες 17.375; παλίνορσος ἀπέστη 3.33, 5th c.BC: Pindarus Lyricus “O.” 1.52, “P.” 4.145; ἐγὼ οὐδέν τι μᾶλλον ἀ. 5th-6th c.BC: Plato Philosophus “Theaetetus” 169b, compare 4th c.BC: Demosthenes Orator 19.45, etc.">Refs 8th c.BC+</a>]; <b>desist,</b> μὴ νῦν -ώμεθα[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 960e; δοῦλος ἀφεστώς ">Refs 5th c.BC+</a>]<b>a runaway,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 23.7. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.6</b></Level3> in Medicine texts, ἀφίσταται, ={ἀπόστασις γίγνεται, εἰς ἄρθρα} [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 4.74">Refs 5th c.BC+</a>]; ἀ. ὀστέον <b>exfoliates,</b> [<a href="javascript:void(0)" title="[prev. work] 6.45">Refs</a>]; also ἀ. ἀπὸ τῶν ὀστῶν[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 84a; τὸ δέρμα ἀ. 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 1.5">Refs 5th c.BC+</a>]; also, <b>project, stand out,</b> ὦτα ἀφεστηκότα[<a href="javascript:void(0)" title=" “PLond.” 3.1209.12 (1st c.BC). ">Refs 1st c.BC+</a>]<br /><Level4><b>__B.6.b</b></Level4> <b>to be separated</b> by the formation of an abscess, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 11.116, +others">Refs 2nd c.AD+</a>] (also in <i>active</i>, τὸ πύον ἀφίστησι 7.715).	
G0869	ἄφνω	aphnō	suddenly	G:Adv	<b> ἄφνω</b>, <br /> <i>adverb</i> <b>unawares, of a sudden,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 195, 5th c.BC: Euripides Tragicus “Medea” 1205, Alcaeus 420, 5th c.BC: Eupolis Comicus 268, etc.: in Prose, 5th c.BC: Thucydides Historicus 4.104, 7.37, 4th c.BC: Demosthenes Orator 21.41, NT.Act.2.2, etc.">NT+5th c.BC+</a>]:—also ἄφνως, [<a href="javascript:void(0)" title=" “epigram Gr.” 468.">Refs</a>]	
G0870	ἀφόβως	aphobōs	fearlessly	G:Adv	Included with: <b> ἄφοβος</b>, ον, <br /> <b>without fear,</b> and so: <br /><Level3><b>__1</b></Level3> <b>fearless, intrepid,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 5(4).40, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1325, etc.">Refs 5th c.BC+</a>]; πρὸς ἐρημίαν, περὶ τοῦ μέλλοντος, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lycurgus” 16, “Galb.” 23">Refs 1st c.AD+</a>]: with <i>genitive</i>, <b>having no fear of,</b> τῶν ἀρχόντων[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Dio Chrysostomus Sophista 2.52">Refs 1st c.AD+</a>]; τὸ ἄφοβον, ={ἀφοβία}, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Laches” 197b">Refs 5th c.BC+</a>]. <i>adverb</i> <b>-βως</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Hiero” 7.10, 5th-6th c.BC: Plato Philosophus “Leges” 682c, “PTeb.” 24.74(2nd c.BC). ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>causing no fear, free from fear,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Pr.” 902; λόγος οὐκ ἄ. εἰπεῖν 5th-6th c.BC: Plato Philosophus “Leges” 797a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> ἄ. θῆρες, in [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 366">Refs 5th c.BC+</a>], is an oxymoron, beasts <b>which fear not men</b> or <b>which no one fears, tame</b> beasts, <b>cattle.</b>	
G0871	ἀφομοιόω	aphomoioō	to make like	G:V	<b> ἀφομοι-όω</b>, <br /> <b>make like,</b> τινί τι[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 9.9; τοῖς γράμμασι τὰ ἔργα 5th-6th c.BC: Plato Philosophus “Cratylus” 427c; μαινομένοις.. ἀ. αὑτούς [prev. author] “R.” 396a; [τῶν θεῶν] τὰ εἴδη ἑαυτοῖς ἀ. οἱ ἄνθρωποι 4th c.BC: Aristoteles Philosophus “Politica” 1252b27">Refs 5th c.BC+</a>]:—also in <i>middle</i> or <i>passive</i>, <b>become</b> or <b>be made like,</b> τινί[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 396b, +others; πρός τι [prev. author] “Sph.” 240a, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>compare,</b> τινί τι[<a href="javascript:void(0)" title=" [prev. author] “R.” 517b, 564b. ">Refs</a>]<br /><Level2><b>__III</b></Level2> with <i>accusative</i> <i>of things</i>, <b>portray,</b> of painters, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.10.2">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>make a copy,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 424d.">Refs 5th c.BC+</a>]	
G0872	ἀφοράω	aphoraō	to consider	G:V	<b> ἀφορ-άω</b>, <br /> <i>Ionic dialect</i> <b>ἀπορ-έω</b>, <i>future</i> ἀπόψομαι: <i>aorist</i> ἀπεῖδον:— <b>look away from</b> all others at one, <b>have in view,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.37">Refs 5th c.BC+</a>]; <b>look at,</b> τι [<a href="javascript:void(0)" title=" 4th c.BC: Lycurgus Orator 17 ">Refs 4th c.BC+</a>]; of a distant object, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator “Epistulae” 2.20; πρός τι 5th c.BC: Thucydides Historicus 7.71; τι πρός τι ">Refs 5th c.BC+</a>]<b>compare,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 585a">Refs 5th c.BC+</a>]; ἀ. ὅθεν.. <b>look to the point</b> whence.., [<a href="javascript:void(0)" title="[prev. work] 584d">Refs</a>]; εἴς τι or τινα, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lycurgus” 7, 2nd c.AD: Lucianus Sophista “Philops.” 30; εἰς τὸν θεόν 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.19.29; εἰς τὸν Ἰησοῦν NT.Heb.12.2 ">NT+1st c.AD+</a>]: hence, <b>obey,</b>[<a href="javascript:void(0)" title=" Nic.Dam. p.22 4th c.BC: Demosthenes Orator; ἐπί τινα 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Mi.” 52; πρός τινα [prev. author] “Cat.Ma.” 19, 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 3.24.16">Refs 4th c.BC+</a>]:—in <i>middle</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 281. ">Refs 5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> of Places, <b>look towards,</b> εἰς βόρειον ὠκεανόν[<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Praefatio” 3,compare 2nd-3rd c.AD: Philostratus Sophista “Im.Prooem.” ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>to view from a place,</b> ἀπὸ δενδρέου[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.22; πόρρωθεν ἀπιδών 4th c.BC: Timocles Comicus 21.6. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> rarely, <b>look away, have the back turned,</b> probably in [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 4.16.6; ἀφορῶντας παίειν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.1.36.">Refs 5th c.BC+</a>]<br />	
G0873	ἀφορίζω	aphorizō	to separate	G:V	<b> ἀφορ-ίζω</b>, <br /> <b>mark off by boundaries,</b> ἐξελόντας [τὸ ὄρος] τῷ θεῷ καὶ ἀφορίσαντας[<a href="javascript:void(0)" title=" 4th c.BC: Hyperides Orator “pro Euxenippo” 16">Refs 4th c.BC+</a>]; οὐσία ἀφωρισμένη property <b>marked out by boundary-pillars,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 49.61">Refs 4th c.BC+</a>]:—<i>middle</i>, <b>mark off for oneself, appropriate to oneself,</b> χώραν ὅτι πλείστην[<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 5.120: _metaphorically_, ἀ. τιμάς 5th c.BC: Euripides Tragicus “Alcestis” 31">Refs 5th c.BC+</a>]: —<i>passive</i>, ἡ ὑπό τινος ἀφορισθεῖσα χώρα[<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.36. ">Refs 5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> <b>border on,</b> τοὺς ὅρους -ίζοντας τὸν Ἀσωπόν[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Critias” 110e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>determine, define,</b> [<a href="javascript:void(0)" title=" [prev. author] “Sph.” 240c">Refs</a>]:—also <i>middle</i>, περὶ φύσεως ἀφοριζόμενοι[<a href="javascript:void(0)" title=" 4th c.BC: Epicrates Comicus 11.13:">Refs 4th c.BC+</a>] — <i>passive</i>, χρόνος ἀφωρισμένος a <b>determinate</b> time, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 785b">Refs 5th c.BC+</a>]; ὅροι -ισμένοι <b>well-defined,</b> [<a href="javascript:void(0)" title=" [prev. author] “Criti.” 110d">Refs</a>]; ἀφωρισμένα <b>definite cases,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1354b8">Refs 4th c.BC+</a>]: <i>participle</i> ἀφορίσας <b>definitely,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 25.29. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>separate, distinguish,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Sophista “Oxy.” 1364.290 (_passive_)">Refs 5th c.BC+</a>]; <b>exclude,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 501d, +others, ἀ. χωρίς 4th c.BC: Aristoteles Philosophus “Politica” 1331a27; ἀ. τί τινος 5th-6th c.BC: Plato Philosophus “Hp.Ma.” 298d; ἱππέων ἕδρας ἀπὸ τῶν ἄλλων 2nd-3rd c.AD: Dio Cassius Historicus 36.42">Refs 5th c.BC+</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 644a, “Chrm.” 173e; τι ἀπό τινος [prev. author] “Sph.” 227c">Refs 5th c.BC+</a>]:—<i>passive</i>, ἀφορίζεσθαι ἀπό τινος[<a href="javascript:void(0)" title=" [prev. author] “Smp.” 205c: _absolutely_, ἀγνοίας ἀφωρισμένον εἶδος">Refs</a>] <b>distinct</b> species, [<a href="javascript:void(0)" title=" [prev. author] “Sph.” 229c; ἐπιστήμη ἀφωρισμένη 4th c.BC: Aristoteles Philosophus “Rhetorica” 1354a3. ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>bring to an end, finish,</b> βίβλους[<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.71.10">Refs 2nd c.BC+</a>]:— <i>middle</i>, λόγον[<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 15.58. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>grant as a special gift,</b> τᾷ κάλλος ἀφώρισε Κύπρις[<a href="javascript:void(0)" title=" “epigram Gr.” 244.3 (from Cyzicus). ">Refs</a>]<br /><Level2><b>__II</b></Level2> with <i>accusative</i> <i>person</i>, <br /><Level3><b>__II.1</b></Level3> <b>banish,</b> καί μ᾽ ἀπὸ γᾶς ὥρισε[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 940 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>separate,</b> [<a href="javascript:void(0)" title=" NT.Acts.19.9, etc.">NT</a>]:—<i>passive</i>, ἱερέων γένος ἀπὸ τῶν ἄλλων-ισμένον[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 24a">Refs 5th c.BC+</a>]; ἐκ τινῶν ἀφωρισμένων from <b>a definite class</b> of persons, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1292b4">Refs 4th c.BC+</a>]; ἀφωρισμένος τέχνην <b>having a definite</b> art <b>assigned one,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 231e. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.2.b</b></Level4> <b>set apart</b> for rejection, <b>cast out, excommunicate,</b> [<a href="javascript:void(0)" title="NT.Luke.6.22. ">NT</a>]<br /><Level4><b>__II.2.c</b></Level4> <b>set apart for</b> some office, <b>appoint, ordain,</b> [<a href="javascript:void(0)" title=" NT.Acts.13.2, NT.Rom.1.1 (_passive_), NT.Gal.1.15. ">NT</a>]<br /><Level4><b>__II.2.d</b></Level4> <i>passive</i>, ἀρχὴ ἀφωρισμένη πρὸς τὰς θυσίας[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1322b26 ">Refs 4th c.BC+</a>]; of a treatise, <b>to be devoted to,</b> with <i>dative</i>, [<a href="javascript:void(0)" title=" 6th c.AD: Olympiodorus Philosophus “in Aristotelis Meteora commentaria - pars” 9.15.">Refs 6th c.AD+</a>]	
G0874	ἀφορμή	aphormē	opportunity	G:N-F	<b> ἀφορμ-ή</b>, ἡ, <br /> <b>starting-point,</b> especially in war, <b>base of operations,</b> ἀναχώρησίς τε καὶ ἀ.[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.90, compare 2nd c.BC: Polybius Historicus 1.41.6, etc.">Refs 5th c.BC+</a>]; <b>place of safety,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 342. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> generally, <b>starting-point, origin, occasion</b> or <b>pretext,</b> ἀφορμαὶ λόγων[<a href="javascript:void(0)" title=" [prev. author] “Hec.” 1239, “Ph.” 199; ἀφορμὴν παρέχειν 4th c.BC: Demosthenes Orator 18.156; δεδωκέναι [prev. author] 21.98, cf. NT.2Cor.5.12; λαβεῖν ἀ. 5th-6th c.BC: Isocrates Orator 4.61, NT.Rom.7.8; εὑρεῖν “BGU” 615.6(2nd c.AD), 923.22 (1st-2nd c.AD)">NT+5th c.BC+</a>]; ἵνα ἀ. γένοιτο τιμῆς[<a href="javascript:void(0)" title=" “Inscription Prien.” 105.16 (1st c.BC)">Refs 1st c.BC+</a>]; ἀ. καὶ πρόφασις[<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.52.3">Refs 2nd c.BC+</a>]; <b>occasion, origin</b> of an illness, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 2.1.11, 2nd c.AD: Soranus Medicus 1.29">Refs 5th c.BC+</a>]; εἰδέ τις οἴεται μικρὰν ἀ. εἶναι σιτηρέσιον τοῖς στρατευομένοις ὑπάρχειν a small <b>inducement,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 4.29; τὸ γὰρ εὖ πράττειν παρὰ τὴν ἀξίαν ἀ. τοῦ κακὼς φρονεῖν [prev. author] 1.23">Refs 4th c.BC+</a>]; <b>instigation, incitement,</b> [<a href="javascript:void(0)" title=" POxy. 237 vii 21 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>means with which one begins</b> a thing, <b>resources,</b> ἀ. τοῦ βίου[<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 24.24; εἰς τὸν βίον 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.12.4; τίνας εἶχεν ἀφορμὰς ἡ πόλι; 4th c.BC: Demosthenes Orator 18.233; ἀφελεῖν τὴν ἀ. δι᾽ ἣν ὑβρίζει [prev. author] 21.98">Refs 5th c.BC+</a>]; πίστις ἀ. μεγίστη πρὸς χρηματισμόν good faith is the best <b>asset</b> for business, [<a href="javascript:void(0)" title=" [prev. author] 36.44, compare 11.16">Refs</a>]; ἀ. ἐπί.. [<a href="javascript:void(0)" title=" [prev. author] 3.33">Refs</a>]; especially <b>means of war,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.109; ἀ. εἰς ξένους χιλίους ">Refs 5th c.BC+</a>]<b>means for levying</b> [<a href="javascript:void(0)" title=" 1000 mercenaries, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.8.33">Refs 5th c.BC+</a>]; ἀ. ἔργων <b>means for undertaking</b>.., [<a href="javascript:void(0)" title=" [prev. author] “Mem.” 2.7.11, compare 3.5.11; πρὸς ἀφορμὴν ἐμπορίας ἢ γεωργίας 4th c.BC: Aristoteles Philosophus “Politica” 1320a39; πάντων ἀ. τῶν καλῶν 4th-3rd c.BC: Philemo Comicus 110. ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>capital</b> of a banker, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator “Fragmenta” 1.2, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.7.12, 4th c.BC: Lycurgus Orator 26, 4th c.BC: Demosthenes Orator 14.30, 36.11">Refs 5th c.BC+</a>]; ἀφορμῆς δίκη suit for <b>restitution of capital,</b> [<a href="javascript:void(0)" title="4th c.BC: Arg. Demosthenes Orator 36. ">Refs 4th c.BC+</a>]<br /><Level3><b>__5</b></Level3> Rhet., <b>food for argument, material, subject,</b> ὑποθέσεις καὶ ἀφορμαὶ λόγων[<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Rh.Pr.” 18, cf. Men.Rh. p.334S., Aps. p.264H. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__6</b></Level3> <b>aptitude, inclination,</b> εἰς φιλανθρωπίαν[<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.53 W. (_plural_). ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> Stoic term for <b>repulsion</b> (opposed to ὁρμή), [<a href="javascript:void(0)" title=" 3rd c.BC: Chrysippus Stoicus 3.42, compare 40, 6th c.AD: Simplicius Philosophus “in Epictetum commentaria” p.22D. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>release</b> of water from sluice, [<a href="javascript:void(0)" title=" “PAmh.” 2.143.17 (4th c.AD).">Refs 4th c.AD+</a>]	
G0875	ἀφρίζω	aphrizō	to foam	G:V	<b> ἀφρ-ίζω</b>, <br /> ={ἀφρέω}, <b>foam,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 719, 5th c.BC: Hippocrates Medicus “γυναικεῖα” 2.123, 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 6.1.5 ">Refs 5th c.BC+</a>]; of a wine-cup, [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 174.6, 2nd c.AD: Alexander Rhetor 119.3.">Refs 4th c.BC+</a>]	
G0876	ἀφρός	aphros	foam	G:N-M	<b> ἀφρός</b>, ὁ, <br /> <b>foam,</b> of the sea, ῥόος Ὠκεανοῖο ἀφρῷ μορύρων[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.403">Refs 8th c.BC+</a>], etc.; of a river, [<a href="javascript:void(0)" title=" 5.599. ">Refs</a>]<br /><Level3><b>__2</b></Level3> of persons and animals, <b>foam, slaver, froth,</b> περί τ᾽ ἀ. ὀδόντας γίγνεται[<a href="javascript:void(0)" title=" 20.168; ἀ. περὶ στόμα 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 2.43, cf. NT.Luke.9.39; μέλαν᾽ ἀπ᾽ ἀνθρώπων ἀφρόν ">NT+5th c.BC+</a>]<b>frothy blood,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 183, compare “fragment” 372; θρομβώδεις ἀφροί 5th c.BC: Sophocles Tragicus “Trachiniae” 702">Refs 5th c.BC+</a>]; βακχίου παλαιγενοῦς ἀφρῷ, of wine, [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 237; κύλικα.. ἀφρῷ ζέουσαν Theophilus Comicus 2. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> ἀφρὸς νίτρου, ={ἀφρόνιτρον}, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “γυναικεῖα” 1.75">Refs 5th c.BC+</a>]; ἀ. alone, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Coloribus” 794a20. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> ἀ. αἵματος, ={σπέρμα},[<a href="javascript:void(0)" title=" Diog.Apoll.A 24 4th c.BC: Demosthenes Orator ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> a kind of ἀφύη, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 569a29, b28, 2nd c.AD: Athenaeus Epigrammaticus 7.325b; Ionic, _accusative_ to 4th c.BC: Archestratus Epicus “fragment” 9.2, but compare 5th c.AD(?): Hesychius Legal icographus see {ἀφύων τιμή}">Refs 4th c.BC+</a>]. (<b>ṃbhrós,</b> cf. Sanskrit <i>abhrám</i> 'cloud', Latin <i>imber.</i>)	
G0877	ἀφροσύνη	aphrosunē	foolishness	G:N-F	<b> ἀφροσύνη</b>, ἡ, <br /> (ἄφρων) <b>folly, thoughtlessness,</b> frequently in <i>plural</i>, παῖδας καταπαυέμεν ἀφροσυνάων[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.457, compare 16.278: in _sing._, οὐδέ τί σε χρὴ ταύτης ἀφροσύνης 8th c.BC: Ilias Homerus Epicus “Illiad” 7.110, compare 3rd c.AD: Democritus Epigrammaticus 254, 5th c.BC: Herodotus Historicus 3.146, 9.82; κοῦφαι ἀ. 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1230 (Lyric poetry); καταφρόνησιν ἢ.. ἀ. μετωνόμασται 5th c.BC: Thucydides Historicus 1.122">Refs 8th c.BC+</a>]; opposed to σωφροσύνη and σοφία, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 332e; συμβαίνει ἡ ἀ. μετὰ ἀκρασίας ἀρετή 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1146a27.">Refs 5th c.BC+</a>]	
G0878	ἄφρων	aphrōn	foolish	G:A	<b> ἄφρων</b>, ον, <br /> <i>genitive</i> ονος, (φρήν) <b>senseless,</b> of statues, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.4.4">Refs 5th c.BC+</a>]:— and so, <b>crazed, frantic,</b> ἄφρονα κούρην[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.875, compare 761, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 377 (Lyric poetry)">Refs 8th c.BC+</a>]; <b>silly, foolish,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.220, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” [210], 5th c.BC: Sophocles Tragicus “Electra” 941, etc.; φρένας ἄ. 8th c.BC: Ilias Homerus Epicus “Illiad” 4.104">Refs 8th c.BC+</a>]; τὸ ἄ., ={ἀφροσύνη}, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.105, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.55">Refs 5th c.BC+</a>]; τῶ φρονίμῳ τῆς γνώμης παύοντες τὸ ἄ. [τῆς ῥώμης] [<a href="javascript:void(0)" title=" 5th c.BC: Gorgias Rhetor et Sophista “fragment” 6; ἐξ ἄφρονος σώφρων γεγένηται 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.1.17">Refs 5th c.BC+</a>]: <i>comparative</i> <b>-έστερος</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 392c">Refs 5th c.BC+</a>]: <i>superlative</i> <b>-έστατος</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.5">Refs 5th c.BC+</a>]. <i>adverb</i> <b>-νως</b> <b>senselessly,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 766, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.1.19">Refs 5th c.BC+</a>]; opposed to νοῦν ἐχόντως, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 5.7">Refs 5th c.BC+</a>]: <i>comparative</i> <b>-εστέρως</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Laches” 193c;">Refs 5th c.BC+</a>] <b>-έστερον</b> [<a href="javascript:void(0)" title="4th c.AD: Julianus Imperator “Orationes” 7.224d. ">Refs 4th c.AD+</a>]<br /><Level3><b>__2</b></Level3> ἄφρων, ={κώνειον}, Ps.-[<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 4.78.">Refs 1st c.AD+</a>]	
G0879	ἀφυπνόω	aphupnoō	to fall sleep	G:V	<b> ἀφυπν-όω</b>, <br /> <b>awake from sleep,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 9.517 (Antip. Thess.), 1st-2nd c.AD: Antonius Diogenes Scriptor Eroticus 9. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>fall asleep,</b> [<a href="javascript:void(0)" title="NT.Luke.8.23, 7th c.AD: Paulus Aegineta Medicus 1.98">NT+7th c.AD+</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" 3rd c.AD: Heliodorus Scriptor Eroticus 9.12 (variant{ὑφυπν-}).">Refs 3rd c.AD+</a>]	
G0880	ἄφωνος	aphōnos	mute	G:A	<b> ἄφων-ος</b>, ον, <br /> (φωνή) <b>voiceless, dumb,</b> [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 669, 5th c.BC: Herodotus Historicus 1.85, 4th c.BC: Demosthenes Orator 18.191; ῥήτωρ 4th c.BC: Antiphanes Comicus 196.14; κακὸν ἄ. “Comica Adespota” 8 4th c.BC: Demosthenes Orator ">Refs 6th c.BC+</a>]; stronger than ἄναυδος (which see), [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 3.17. ; εἴδωλα NT.1Cor.12.2">NT+5th c.BC+</a>]; <b>unable to speak,</b> of a child, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 118: with _genitive_, ἄ. τῆσδε τῆς ἀρᾶς">Refs 7th c.BC+</a>] <b>unable to utter</b> it, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 865">Refs 5th c.BC+</a>]. <i>adverb</i> <b>-νως</b>[<a href="javascript:void(0)" title="[prev. work] 131 (Lyric poetry)">Refs</a>]: <i>neuter</i> <i>plural</i> as <i>adverb</i>, ἄφωνα σημανοῦσιν.. ὡς.. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 819. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>with a poor voice,</b> τραγῳδός[<a href="javascript:void(0)" title=" 2nd c.BC: Dionysius Thrax Grammaticus 631.21. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>intestate,</b> [<a href="javascript:void(0)" title=" Tab.Heracl. 1.151. ">Refs</a>]<br /><Level3><b>__4</b></Level3> ἄφωνα (i.e. γράμματα, στοιχεῖα) <b>consonants,</b> ἄ. καὶ φωνοῦντα (perhaps ἄ. φωνήεντα) [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 578.2; τοῖς ἄλλοις φωνήεσί τε καὶ ἄ. 5th-6th c.BC: Plato Philosophus “Cratylus” 393e; τὸ σῖγμα τῶν ἀ. ἐστί [prev. author] “Tht.” 203b">Refs 5th c.BC+</a>]: but especially of <b>mutes,</b> τὰ ἄφθογγα καὶ ἄ.[<a href="javascript:void(0)" title=" [prev. author] “Phlb.” 18c, compare “Cra.” 424c">Refs</a>]; opposed to ἡμίφωνα, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Poetica” 1456b28, compare 1st c.BC: Philodemus Philosophus “περὶ ποιημάτων” 2.16, “Herc.” 994.28, 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 14, 2nd c.BC: Dionysius Thrax Grammaticus 631.20, 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 1.102.">Refs 4th c.BC+</a>]	
G0881	Ἀχάζ	Achaz	Ahaz	N:N-M-P	 <b>Ἄχαζ</b> (WH, Ἄχας), ὁ (Heb. אָחָז), <BR /> <b>Ahaz</b>: <ref='Mat.1.9.'>Mat.1:9.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G0882	Ἀχαΐα	Achaia	Achaia	N:N-F-L	<b> Ἀχαία</b>, <br /> <i>Ionic dialect</i> Ἀχαιΐη, ἡ, epithet of Demeter in Attica, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.61">Refs 5th c.BC+</a>]; also in Boeotia, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.378e">Refs 1st c.AD+</a>]; Ἀχέα at Thespiae, [<a href="javascript:void(0)" title=" “IG” 7.1867">Refs</a>]. <br /><Level2><b>__II</b></Level2> ἀχαιά, ἡ, ={ἔριθος}, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Philetas cited in Grammars  post Orionem p.185S. (Acc. to 5th c.AD(?): Hesychius Legal icographus from ἄχος">Refs 4th c.BC+</a>] <b>grief</b> for the loss of her daughter: also Ἀχηρώ [<a href="javascript:void(0)" title="[prev. author]) ">Refs</a>]Ἀχαΐα, see at {Ἀχαιός}.	
G0883	Ἀχαϊκός	Achaikos	Achaicus	N:N-M-P	 <b>Ἀχαϊκός</b>, -οῦ, ὁ <BR /> <b>Achaicus</b>: <ref='1Co.16.17.'>1Co.16:17.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G0884	ἀχάριστος	acharistos	ungrateful	G:A	<b> ἀχᾰριστ-ος</b>, ον, <br /> (χᾰρίζομαι) <b>ungracious, unpleasant,</b> οὐκ ἀχάριστα μεθ᾽ ἡμῖν ταῦτ᾽ ἀγορεύεις[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.236: irregular _comparative_, δόρπου ἀχαρίστερον (for -ιστότερον) 20.392">Refs 8th c.BC+</a>]; <b>without grace</b> or <b>charm,</b> οὐκ ἀχάριστα λέγειν[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.1.13; φωνή 4th-3rd c.BC: Epicurus Philosophus “Gnomologium Vaticanum - Kleine Schriften” 75">Refs 5th c.BC+</a>]; -ότερον ἐπιμέλημα a <b>more thankless</b> business, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 7.37; ἀ. ἐξέτασις 1st c.BC: Dionysius Halicarnassensis “Epistula ad Pompeium” 1. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of persons, <b>ungracious, unfavourable,</b> [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 841 (-τως Bgk.), 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.60 W. ">Refs 6th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>ungrateful, thankless,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.90, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.2.7, 4th c.BC: Crates Thebanus Poeta Philosophus 19, etc.; δῆμος 5th c.BC: Herodotus Historicus 5.91; προδότας 5th c.BC: Euripides Tragicus “Ion” 880 (Lyric poetry), compare “Med.” 659 (Lyric poetry); ἀ. πρὸς τοὺς γονέας 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.2.14; τινί 5th c.BC: Euripides Tragicus “Hecuba” 138 (Lyric poetry)">Refs 5th c.BC+</a>]; σπείρων εἰς ἀχάριστα sowingin <b>thankless soil,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 14.2012 (Sulp. 1st c.BC(?): Maximus Astrologus)">Refs 1st c.BC+</a>]. <i>adverb</i> -τως, ἀποπέμψασθαι εὐεργέτας[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.7.23, compare 5th c.BC: Lysias Orator 30.6. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <i>passive</i>, <b>unrequited,</b> ἀ. εἶναι τὰ ἀνηλωμένα[<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 21.12. ">Refs 5th c.BC+</a>]<i>adverb</i> οὐκ ἂν ἀχαρίστως μοι ἔχοι πρός τινος <b>thanks</b> would not be <b>refused</b> me by.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.3.18. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <i>adverb</i> -τως <b>with a bad grace, with an ill will,</b> ἀ. ἕπεσθαι follow <b>sulkily,</b> [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 7.4.14; τὰς χάριτας ἀ. χαρίζεσθαι 5th-6th c.BC: Isocrates Orator 1.31. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> ἀχάριστον, τό, <b>antidote,</b> [<a href="javascript:void(0)" title=" PGrenf. 1.52.1,12 (3rd c.AD), Marcell. Empir.20: also ἀχάριστος, ἡ, 2nd c.AD: Alexander Rhetor Trall. “Febr.” 7. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__II.5.b</b></Level4> name of an <b>eyesalve,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Celsus Medicus 6.6.7, 2nd c.AD: Galenus Medicus 12.749.">Refs 1st c.AD+</a>]	
G0885	Ἀχείμ	Acheim	Akim	N:N-M-P	 <b>Ἀχείμ</b>, ὁ <BR /> <b>Achim</b>: <ref='Mat.1.14.'>Mat.1:14.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G0886	ἀχειροποίητος	acheiropoiētos	not man-made	G:A	<b> ἀχειρο-ποίητος</b>, ον, <br /> <b>not made by hands,</b> of buildings and statues, [<a href="javascript:void(0)" title=" NT.Mark.14.58, NT.2Cor.5.1">NT</a>]; ἀ. περιτομή, i.e. <b>spiritual,</b> [<a href="javascript:void(0)" title="NT.Col.2.11.">NT</a>]	
G0887	ἀχλύς	achlus	mist	G:N-F	<b> ἀχλύς</b>, ύος, ἡ, <br /> (<i>accusative</i> ἀχλύα[<a href="javascript:void(0)" title=" 5th-6th c.AD: Orphica “Argonautica” 341)">Refs 5th c.AD+</a>] <b>mist,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.357; elsewhere in 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] of <b>a mist over the eyes,</b> as of one dying, κατὰ δ᾽ ὀφθαλμῶν κέχυτ᾽ ἀ.[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.696">Refs 8th c.BC+</a>]; as result of ulceration, ἀχλύες[<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “προρρητικόν” 2.20, compare 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 7.6.2, 1st c.AD: Dioscorides (Dioscurides) Medicus 2.78 (_plural_), 6th c.AD: Aëtius Medicus 7.27">Refs 5th c.BC+</a>]; or in emotion, Ἔρως πολλὴν κατ᾽ ἀχλὺν ὀμμάτων ἔχευεν[<a href="javascript:void(0)" title=" 7th c.BC: Archilochus Lyricus 103 ">Refs 7th c.BC+</a>]; of drunkenness, πρὸς ὄμμ᾽ ἀ. ἀμβλωπὸς ἐφίζει[<a href="javascript:void(0)" title=" 5th c.BC: Critias Philosophus, Tragicus, Elegiacus 6.11 4th c.BC: Demosthenes Orator ">Refs 5th c.BC+</a>]; of one whom a god deprives of the power of seeing and knowing others, κατ᾽ ὀφθαλμῶν χέεν ἀχλύν[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.321; ἀπ᾽ ὀφθαλμῶν σκέδασ᾽ ἀχλύν [prev. work] 341, compare 5.127, 15.668">Refs 8th c.BC+</a>]:— personified as <b>Sorrow,</b> πὰρ δ᾽ Ἀχλὺς εἱστήκει ἐπισμυγερή τε καὶ αἰνή, χλωρή, ἀϋσταλέη[<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 264. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, δνοφεράν τιν᾽ ἀχλὺν.. αὐδᾶται[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 379 (Lyric poetry), compare “Pers.” 668 (Lyric poetry); ἀχλὺν ἀπὸ τῆς ψυχῆς ἀφελεῖν 2nd-3rd c.AD: Dio Cassius Historicus 38.19; διάνοια ἀχλύος γέμουσα 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.42c. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> ἀ. ὑγρή liquid emitted by cuttlefish, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Oppianus Anazarbensis Epicus “Halieutica - Poetae Bucolici et Didactici” 3.158.">Refs 2nd c.AD+</a>]—Mostly <i>poetry</i>, but used by [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus (see. above) and 4th c.BC: Aristoteles Philosophus “Meteorologica” 367b17, 373b12 (_plural_)">Refs 5th c.BC+</a>]: also in later Prose, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 34.11.15, 1st c.BC-1st c.AD: Strabo Geographus 6.2.8, and see above 2">Refs 2nd c.BC+</a>]. [ῡ in <i>nominative</i> and <i>accusative</i> <i><i>singular</i></i>, [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 8th-7th c.BC: Hesiodus Epicus: ῠ in later poets.]">Refs 8th c.BC+</a>]	
G0888	ἀχρεῖος	achreios	worthless	G:A	<b> ἀχρεῖος</b> <br /> (<i>Attic dialect</i> ἄχρειος <i>accusative</i> to Hdn.Gr. 1.136), ον, also α, ον [<a href="javascript:void(0)" title=" “IG” 7.303.10 (from Oropus), 1st c.AD: Dioscorides (Dioscurides) Medicus 4.5, Polemo Physiognomonicus 69">Refs 1st c.AD+</a>]: <i>Ionic dialect</i> ἀχρήϊος:— <b>useless, unprofitable,</b> ἀχρήϊος ἀνήρ[<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 297">Refs 8th c.BC+</a>]; ἐπέων νομός[<a href="javascript:void(0)" title=" [prev. work] 403; δέμας 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 365, compare 5th c.BC: Hippocrates Medicus “περὶ τῶν ἐντὸς παθῶν” 39; οἰκητήρ 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 627">Refs 5th c.BC+</a>]; opposed to εὐγενής, [<a href="javascript:void(0)" title=" [prev. author] “fragment” 667">Refs</a>]; ἐρινὸς ἀ. ὢν ἐς βρῶσιν[<a href="javascript:void(0)" title=" [prev. work] 181; ἀ. κοὐ σοφός 5th c.BC: Euripides Tragicus “Medea” 299; δοῦλος NT.Matt.25.30; οὐκ ἀπράγμονα ἀλλ᾽ ἀχρεῖον νομίζομεν 5th c.BC: Thucydides Historicus 2.40; λόγον ἀχρεῖον ἀπέρριψαν 2nd c.AD(?): Antoninus Liberalis Mythographus 11.3">NT+5th c.BC+</a>]: <i>comparative</i> -ότερος, ὄρνιθες[<a href="javascript:void(0)" title=" 3rd c.BC: Chrysippus Stoicus 3.195">Refs 3rd c.BC+</a>]: with <i>infinitive</i>, <b>unfit</b> to do, ἀ. πράττειν τι[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 371c: with _dative_, ἀ. τοῖς σώμασι 2nd c.BC: Agatharchides Geographus “Fragmenta Historica - FHG” 3, compare 4th c.AD: Themistius Sophista “Orationes” 26.326a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> especially <b>unfit for war,</b> ἀ. ὅμιλος[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.81">Refs 5th c.BC+</a>]; τὸ ἀ. τοῦ στρατοῦ <b>the unserviceable part</b> of an army, [<a href="javascript:void(0)" title=" [prev. author] 1.191; οἱ ἀχρειότατοι 5th c.BC: Thucydides Historicus 1.93, 2.6, compare 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.2.18; τὸ ἀ. τῆς ἡλικίας 5th c.BC: Thucydides Historicus 2.44">Refs 5th c.BC+</a>]. <i>adverb</i> -είως, ἔχειν πρὸς ναυμαχίαν[<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Bella Civilia” 5.84. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>neuter</i> ἀχρεῖον, as <i>adverb</i>, twice in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, ἀχρεῖον ἰδών">Refs 8th c.BC+</a>] giving a <b>helpless</b> look, looking <b>foolish,</b> of Thersites after being beaten, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.269">Refs 8th c.BC+</a>]; ἀχρεῖον δ᾽ ἐγέλασσε laughed <b>without cause,</b> made a <b>forced</b> laugh, of Penelope trying to disguise her feelings, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.163">Refs 8th c.BC+</a>]; ἀχρεῖον κλάζειν bark <b>without need</b> or <b>cause,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 25.72. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>adverb</i> ἀχρείως γέλασόν με (compare ἀχρειόγελως) [<a href="javascript:void(0)" title=" “APl.” 4.86, compare 4th c.AD: Themistius Sophista “Orationes” 33.367b">Refs 4th c.AD+</a>]: <i>neuter</i> <i>plural</i> as <i>adverb</i> ἀχρεῖ᾽ ἀσπαίροντος <b>helplessly,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Euphorio Epicus 44.">Refs 3rd c.BC+</a>]	
G0889	ἀχρειόω	achreioō	to make worthless	G:V	<b> ἀχρει-όω</b> <br /> or <b>ἀχρει-χρεόω</b> [<a href="javascript:void(0)" title="(“OGI” 573.16), ">Refs</a>]<i>perfect</i> ἠχρείωκα:— <b>render useless, disable, damage,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Dicaearchus Geographus 2.3, 2nd c.BC: Polybius Historicus 3.64.8, LXX.Dan.4.11, “OGI” ">LXX+4th c.BC+</a>] [same place]:—<i>passive</i>, ἀχρεῶσθαι[<a href="javascript:void(0)" title=" “SIG” 569.31 (Crete, 3rd c.BC),compare 2nd c.BC: Polybius Historicus 1.14.6, “BCH” 35.286 (Delos, 2nd c.BC)">Refs 3rd c.BC+</a>]; <b>to be corrupted,</b> [<a href="javascript:void(0)" title=" LXX.Psa.13(14).3; δι᾽ ἀπειρίαν ἠχρειώθησαν 1st c.BC: Apollonius Citiensis Medicus 1.1.">LXX+1st c.BC+</a>]	
G0890	ἄχρηστος	achrēstos	useless	G:A	<b> ἄχρησ-τος</b>, ον, <br /> <b>useless, unprofitable,</b> μετάνοια[<a href="javascript:void(0)" title=" Batrachomyomachia 70; νέες 5th c.BC: Herodotus Historicus 1.166; ἄ. ὁ ὀφθαλμὸς γίνεται 5th c.BC: Hippocrates Medicus “προρρητικόν” 2.19; οὐκ ἄ. ἥδ᾽ ἡ ἄνοια 5th c.BC: Thucydides Historicus 6.16">Refs 5th c.BC+</a>]; χρεομένῳ ἄχρηστα <b>useless</b> if you try to use them, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 14; πεσεῖν ἄ. θέσφατον ">Refs 5th c.BC+</a>]<b>without effect,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 121; ἄ. ἐς πόλεμον 5th c.BC: Herodotus Historicus 8.142, 4th c.BC: Lycurgus Orator 53; πρός τι 4th c.BC: Aristoteles Philosophus “Historia Animalium” 560b14: with _genitive_ _of things_, ἄ. τῶν ἔργων [prev. author] “Oec.” 1345a35">Refs 5th c.BC+</a>]; ἄ. τινι <b>useless</b> to a person, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.80, compare 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 8.4 (_superlative_)">Refs 5th c.BC+</a>]; τῇ πόλει[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heraclidae” 4; τὸ διηπορηκέναι οὐκ ἄ. 4th c.BC: Aristoteles Philosophus “Categoriae” 8b24. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> ={ἀχρεῖος} (which it almost superseded in the Oratt. and later Greek), <b>useless, do-nothing,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.135 (_comparative_), etc.">Refs 4th c.BC+</a>]; ἄ. πολῖται[<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 7.37">Refs 4th c.BC+</a>]; σοφισταί probable reading in [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 33.3">Refs 5th c.BC+</a>]; <b>non-effective, unwarlike,</b> Eun.Hist.p.239D.; so (with a pun—<b>not having received an oracle</b>) [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 3.98c">Refs 2nd c.AD+</a>]. <i>adverb</i> -τως, ἔχειν πρός τι[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 61.43. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>unkind, cruel,</b> θεοί[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.111; λόγος [prev. author] 9.111. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>active</i>, <b>making no use of,</b> with <i>dative</i>, ξυνέσει τ᾽ ἄχρηστον τῇ φύσει τε λείπεται[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 672. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>not used,</b> i.e. <b>new,</b> ἱμάτια[<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Legal.” 9, 2nd c.AD: Athenaeus Epigrammaticus 3.97e. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__IV.2</b></Level3> <b>obsolete,</b> [<a href="javascript:void(0)" title=" 12th c.AD: Eustathius Episcopus Thessalonicensis 118.25, Scholia recentia 5th c.BC: Sophocles Tragicus “Electra” 132. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.3</b></Level3> <b>not to be used, unseemly,</b> [<a href="javascript:void(0)" title=" EM 463.26.">Refs</a>]	
G0891	ἄχρι	achri	until	G:Prep	<b> ἄχρι</b> <br /> and ἄχρις (see. entry near the end): <br /><Level2><b>__I</b></Level2> <i>adverb</i> <b>to the uttermost,</b> τένοντε καὶ ὀστέα λᾶας ἀναιδὴς ἄχρις ἀπηλοίησεν[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.522; ἀπὸ δ᾽ ὀστέον ἄχρις ἄραξε 16.324, compare 17.599. ">Refs 8th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> after [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, before Preps., ἄχρι εἰς Κοτύωρα 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.5.4; ἄ. ἐς ποταμόν “Tab.Heracl.” 1.17">Refs 8th c.BC+</a>]; ἄχρι πρὸς τὸν σκοπόν, πρὸς τὴν πόλιν, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Nigr.” 36, “Herm.” 24; ἄχρις ἐπ᾽ ἄκνηστιν 3rd c.BC: Apollonius Rhodius Epicus 4.1403; ἐπ᾽ ὀστέον “IG” 12(7).115.9 (from Amorgos)">Refs 3rd c.BC+</a>]; ἄχρι ἐπὶ πολὺ τῶν πλευρῶν[<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 19.3; ἄχρις ἐς ἠῶ 4th c.AD(?): Quintus Smyrnaeus Epicus 6.177; ἄχρι ὑπὸ τὴν πυγήν 2nd c.AD: Lucianus Sophista “DMort.” 27.4">Refs 4th c.BC+</a>]: less frequently after the Noun, ἐς τέλος ἄχρις[<a href="javascript:void(0)" title=" 4th c.AD(?): Quintus Smyrnaeus Epicus 2.617, compare 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 5.153, etc.: rarely with _accusative_, ἄχρι.. θρόνον ἦλθεν “IG” 14.2012 (Sulp. 1st c.BC(?): Maximus Astrologus): with an ">Refs 1st c.BC+</a>]<i>adverb</i>, ἄχρι πόρρω <b>still</b> farther, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Am.” 12; ἄχρι δεῦρο 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 8.401. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>preposition</i> with <i>genitive</i>, <b>even to, as far as,</b> <br /><Level3><b>__II.1</b></Level3> of Time, <b>until,</b> ἄχρι μάλα κνέφαος <b>until</b> deep in the night, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.370; ἄχρι τῆς τήμερον ἡμέρας 4th c.BC: Demosthenes Orator 9.28; ἀπὸ τῆς ἀρχῆς ἄχρι τῆς τελευτῆς [prev. author] 18.179; ἄχρι γήρως 4th-3rd c.BC: Apollodorus Comicus 2">Refs 8th c.BC+</a>]; ἄχρι δὲ τούτου <b>until</b> then, [<a href="javascript:void(0)" title=" 6th c.BC: Solon Lyricus 13.35; ἄχρι τοῦ νῦν 2nd c.BC: Timostratus Comicus 1, NT.Rom.8.22; ἄχρι νῦν 2nd c.AD: Lucianus Sophista “Tim.” 39, LXX.Gen.44.28; ἄχρι παντός ">NT+6th c.BC+</a>]<b>continually,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cicero” 6. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> of Space, <b>as far as, even to,</b> ἄχρι τῆς ἐσόδου τοῦ ἱροῦ[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.138 (who elsewhere has μέχρι); ἄ. τῆς ὁδοῦ “IG” 12.893; ἄ. τῆς πυλίδος “SIG” 2587.25; ἄ. τοῦ Πειραιῶς 4th c.BC: Demosthenes Orator 18.301; ἔδακνεν ἄχρι τῆς καρδίας “Comica Adespota” 475; ἄχρις ἥπατος 5th-4th c.BC: Timaeus Locrus Philosophus 101a, compare 100e; ἄχρι τῆς πόλεως 1st c.BC: Dionysius Halicarnassensis 2.43; ἄ. τοῦ δεῦρο 2nd c.AD: Galenus Medicus 10.676">Refs 5th c.BC+</a>]: after its case, ἰνίου ἄχρις[<a href="javascript:void(0)" title=" 3rd c.BC: Euphorio Epicus 41. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> of Measure or Degree, ἄχρι τούτου <b>up to</b> this point, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 23.122; ἄχρι τοῦ μὴ πεινῆν 5th-6th c.BC: Xenophon Historicus “Symposium” 4.37; ἄχρι τοῦ θορυβῆσαι 4th c.BC: Demosthenes Orator 8.77; ἄ. θανάτου NT.Act.22.4; ἄχρι τῆς πρὸς τὸν πλησίον δοξοκοπίας Polystr. p.19 W. ">NT+5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> as <i>conjunction</i>, ἄχρι, ἄχρις with or without οὗ, <br /><Level3><b>__III.1</b></Level3> of Time, <b>until, so long as,</b> ἄχρι οὗ ὅδε ὁ λόγος ἐγράφετο[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.4.37; ἄχρις ὅτου “epigram Gr.” 314.24 (from Smyrna)">Refs 5th c.BC+</a>]; ἄχρι οὗ ἄν or ἄχρι ἄν with Subj., ἄχρι ἂν σχολάσῃ <b>till</b> he should be at leisure, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.3.2; ἄχρις οὗ ἂν δοκέῃ 5th c.BC: Hippocrates Medicus “περὶ συρίγγων” 3; ἄχρις ἂν αἱ ἡμέραι παρέλθωσιν [prev. author] “Int.” 40">Refs 5th c.BC+</a>]; ἄχρι ἂν ἔχῃ τὸ ἴδιον ἐντελές [ἡ ἱστορία] [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Hist.Conscr.” 9: without ἄν, ἄχρις ῥεύσῃ 2nd c.BC: Bion Bucolicus 1.47">Refs 2nd c.BC+</a>]; ἄχρι οὗ τελευτήσῃ (variant{-σει}) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.117; ἄχρι οὗ ἐπιλάμψῃ 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Aemilius Paulus” 17">Refs 5th c.BC+</a>]; ἄχρι ἄν, c.<i>infinitive</i>, Epist.[<a href="javascript:void(0)" title=" 1st c.BC: Mithradates Epistolographus in “SIG” 741.37">Refs 1st c.BC+</a>]: with <i>infinitive</i> only, ἄχρις ἱκέσθαι ὀστέον[<a href="javascript:void(0)" title=" 4th c.AD(?): Quintus Smyrnaeus Epicus 4.361. ">Refs 4th c.AD+</a>]<br /><Level3><b>__III.2</b></Level3> of Space, <b>so far as,</b> διώξας, ἄχρι οὗ ἀσφαλὲς ᾤετο εἶναι[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.4.16">Refs 5th c.BC+</a>]: with <i>subjunctive</i>, αὐξάνεται εἰς μῆκος, ἄχρι οὗ δὴ ἐφίκηται τοῦ ἡλίου[<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 5.1.8">Refs 4th c.BC+</a>]; compare μέχρι throughout. —<i>Epic dialect</i> poets use ἄχρι or ἄχρις, as the metre requires: in <i>Ionic dialect</i> μέχρι is preferred (see. above): but ἄχρι, -ις are more common in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus than μέχρι: the only _Attic dialect_ forms are ἄχρι, μέχρι,">Refs 8th c.BC+</a>] before both consonants and vowels,[<a href="javascript:void(0)" title="compare 2nd c.AD: Phrynichus Atticista 6, 2nd c.AD: Moeris Grammaticus 34">Refs 2nd c.AD+</a>]; and so in <i>Attic dialect</i> Inscrr. (where it is somewhat less frequently than μέχρι): ἄχρι ἄν with hiatus in [<a href="javascript:void(0)" title=" “IG” 2.2729, 3rd c.BC: Hegesippus Comicus 1.26; but ἄχρις 4th-3rd c.BC: Menander Comicus “Σαμία” 179.">Refs 4th c.BC+</a>] —Never in Trag. (ἄχρι, ={ṃṃ-χρι}, compare μέχρι.)	
G0892	ἄχυρον	achuron	chaff	G:N-N	<b> ἄχῠρον</b> [ᾰ], τό, <br /> mostly in <i>plural</i> ἄχυρα, <b>chaff, bran, husks</b> left after threshing or grinding, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.72, 5th c.BC: Pherecrates Comicus 161, 4th c.BC: Antiphanes Comicus 226.2, 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 18.1; ἐν τοῖς ἀ. κυλινδομένην 5th c.BC: Hermippus Comicus 47: _sing._, 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 8.4.1, NT.Matt.3.12, etc.: proverbial, ὄνος εἰς ἄχυρα">NT+5th c.BC+</a>] 'pig in clover', of unexpected good fortune, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Philemo Comicus 188, compare 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 76: _metaphorically_, ἄχυρα τῶν ἀστῶν, of μέτοικοι, [prev. author] “Ach.” 508">Refs 5th c.BC+</a>]; ἄχυρα ἀπὸ τοῦ τοίχου ἀποσπᾶν, of dying persons, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “προγνωστικόν” 4. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> in <i>plural</i>, ἄ. χρυσοχοϊκά <b>slag</b> from gold-smelting, [<a href="javascript:void(0)" title=" “PHolm.” 5.7.">Refs</a>]	
G0893	ἀψευδής	apseudēs	not a liar	G:A	<b> ἀψευδ-ής</b>, ές, <br /> <b>without deceit, truthful,</b> especially of oracles and the like, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 233, 5th c.BC: Herodotus Historicus 1.49, 2.152 (_superlative_), +others">Refs 8th c.BC+</a>]; μάντις ἀ., of Apollo, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 559, compare “fragment” 350.5, 5th c.BC: Cratinus Comicus 29 4th c.BC: Demosthenes Orator (_superlative_)">Refs 5th c.BC+</a>]; θεός[<a href="javascript:void(0)" title=" NT.Tit.1.2">NT</a>]; ἀψευδεῖ τέχνῃ, of augury, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 26; ἦθος 5th c.BC: Euripides Tragicus “Supplices” 869">Refs 5th c.BC+</a>]; <b>unerring,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 160d, etc.; μάρτυς -έστατος 1st c.AD: Philo Judaeus 2.341. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of things, <b>uncorrupt,</b> <b>pure from all deceit,</b> ἀ. πρὸς ἄκμονι χάλκευε γλῶσσαν[<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 1.86. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> ἀψευδής, ={κώνειον}, Ps.-[<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 4.78. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>adverb</i> -δέως, <i>Attic dialect</i>-δῶς, <b>really and truly,</b> οἱ ἀ. ἄριστοι[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.58, compare 1st c.AD: Philo Judaeus 1.19, +others, 4th c.AD: Iamblichus Philosophus “de Mysteriis” 2.2">Refs 5th c.BC+</a>]: <i>superlative</i> -έστατα, ἐρεῖν[<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.34.">Refs 1st c.AD+</a>]	
G0894	ἄψινθος	apsinthos	wormwood	G:N-F / N:N--T	Included with: <b> ἀψίνθ-ιον</b>, τό, <br /> <b>wormwood, Artemisia Absinthium,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ νούσων” 3.11, “Mul.” 1.74, 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.5.1, 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 1.12.1, 1st c.AD: Dioscorides (Dioscurides) Medicus 3.23; ἀψινθίῳ κατέπασας Ἀττικὸν μέλι 4th-3rd c.BC: Menander Comicus 708">Refs 5th c.BC+</a>]:—also <u>ἄψινθος</u>, ἡ, [<a href="javascript:void(0)" title=" 2nd c.AD: Aretaeus Medicus “χρονίων νούσων θεραπευτικόν” 1.13, but ὁ, NT.Rev.8.11">NT+2nd c.AD+</a>]; and ἀψινθία, ἡ, [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor Trall. 1.10. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> ἀψίνθιον, ={ἀβρότονον}, Ps.-[<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 3.24. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> = <b>Artemisia monosperma,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Aquila LXX.Pro.5.4. ">LXX+2nd c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> ἀ. θαλάσσιον, ={σέριφον}, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 3.23.">Refs 1st c.AD+</a>]	
G0895	ἄψυχος	apsuchos	lifeless	G:A	<b> ἄψῡχ-ος</b>, ον, <br /> <b>lifeless, inanimate,</b> πόθῳ[<a href="javascript:void(0)" title=" 7th c.BC: Archilochus Lyricus 84; μνημεῖ᾽ ἄψυχ᾽ ἐμψύχων 4th-5th c.BC: Simonides Lyricus 106.4, compare 5th c.BC: Euripides Tragicus “Fragmenta” 655, “Tr.” 623; λωτὸς ἄ. ἔμπνουν ἀνίει Μοῦσαν 4th c.BC: Sopater Comicus 10">Refs 7th c.BC+</a>]; ἃ -ότατα τῶν ὀστῶν <b>with least life</b> or <b>sensation,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 74e, compare 4th c.BC: Aristoteles Philosophus “de Anima” 413a21, etc.">Refs 5th c.BC+</a>]; ἄ. θεοί, of statues, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Timaeus Historicus 127. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> ἄ. βορά <b>non-animal</b> food, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 952. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>spiritless, faint-hearted,</b> κάκη[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 192; ἀνήρ “Tragica Adespota” 337: ἀψυχότεραι αἱ θήλειαι [ἐλέφαντες] 4th c.BC: Aristoteles Philosophus “Historia Animalium” 610a21 ">Refs 4th c.BC+</a>]; of style, <b>lifeless,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Demosthene” 20">Refs 1st c.BC+</a>]. <i>adverb</i> <b>-χως</b>[<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 2.227. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>materialistic,</b> λόγος[<a href="javascript:void(0)" title=" 3rd c.AD: Porphyrius Tyrius Philosophus “ad Gaurum - Abh. Berl. Akad.” 14.4 (_comparative_).">Refs 3rd c.AD+</a>]	
G0896	Βάαλ	Baal	Baal	N:N--T	 <b>Βάαλ</b> (Rec. βαάλ), ὁ, ἡ, indecl. (Heb. בַּעַל, <b>lord</b>), <BR /> <b>Baal</b>: <ref='Rom.11.4'>Rom.11:4</ref> (LXX). The fem. art. here agrees with the usage of LXX, where, following a similar Hebrew practice (בֹּשֶׁת for בַּעַל), αἰσχύνη appears to have been substituted in reading for the written Βάαλ (cf. <ref='1Ki.18.19'>3Ki.18:19</ref>), and to account for the freq. use of the fem. art. bef. Β. The usage, however, is not general, and in the passage cited in Ro (<ref='1Ki.19.18'>3Ki.19:18</ref>), LXX reads τῷ Β. † <BR />  (From Abbott-Smith. LSJ has no entry)	
G0897	Βαβυλών	Babulōn	Babylon	N:N-F-L	 <b>Βαβυλών</b>, -ῶνος, ἡ (בָּבֶל, Heb. form of Assyr. Bab-ili, <b>Gate of God</b>), <BR /> <b>Babylon</b>: <ref='Mat.1.11, 12, 17'>Mat.1:11, 12 17</ref>, <ref='Act.7.43'>Act.7:43</ref>" (LXX) ; symbolically, of <i>Rome</i>: <ref='Rev.14.8; 16.19; 17.5; 18.2, 10, 21'>Rev.14:8 16:19 17:5 18:2, 10, 21</ref>, and prob. also <ref='1Pe.5.13.'>1Pe.5:13.</ref>† <BR />  (From Abbott-Smith. LSJ has no entry)	
G0898	βαθμός	bathmos	standing	G:N-M	<b> βαθμ-ός</b> <br /> or <b>βασμός</b>, ὁ, (βαίνω) <b>step, threshold,</b> [<a href="javascript:void(0)" title=" LXX.1Ki.5.5, [5th c.BC: Sophocles Tragicus] “fragment” 1127 ">LXX+5th c.BC+</a>]; <b>degree</b> on the dial, [<a href="javascript:void(0)" title=" LXX.2Ki.20.9f ">LXX</a>]; <b>fifteen degrees</b> of the zodiac, [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 31.2 ">Refs 2nd c.AD+</a>]; <b>interval</b> in a musical scale, [<a href="javascript:void(0)" title=" 4th c.AD: Iamblichus Philosophus “de vita Pythagorica” 26.120. ">Refs 4th c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>rung</b> of a ladder, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Trag.” 221. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>base</b> or <b>plinth</b> of a tower, [<a href="javascript:void(0)" title=" “GDI” 5524.10 (from Cyzicus). ">Refs</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>step, degree</b> in rank (οἱ β. κλίμακος προκοπὴν σημαίνουσι [<a href="javascript:void(0)" title=" 2nd c.AD: Artemidorus Daldianus Onirocriticus 2.42), NT.1Tim.3.13, 6th c.AD: Procopius Caesariensis Historicus “Historia Arcana” 24, 6th c.AD: Lydus, Joannes Laurentius Historicus “Mag.” 2.8, +others; οἱ τᾶς ἀξίας βάσμοι “IG” 12(2).243.16 (Mytil.)">NT+2nd c.AD+</a>]; simply, <b>degree,</b> τολμημάτων βαθμοί [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Bellum Judaicum” 4.3.10; ὥσπερ ἡδονῆς κλίμακα συμπηξάμενος ἔρως πρῶτον ἔχει β. ὄψεως 2nd c.AD: Lucianus Sophista “Am.” 53 ">Refs 1st c.AD+</a>]; <b>step</b> in an argument, [<a href="javascript:void(0)" title=" 6th c.AD: Simplicius Philosophus “in Aristotelis de Caelo commentaria - Comm. in Arist. Graeca” 718.35 ">Refs 6th c.AD+</a>]; of a genealogy, ἀπωτέρω δυοῖν β. two <b>steps</b> farther back, i.e. farther back than one's grandfather, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Dio Chrysostomus Sophista 41.6. ">Refs 1st c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>tax paid on stairs,</b> [<a href="javascript:void(0)" title=" POxy. 574 (2nd c.AD): _accusative_ to 2nd c.AD: Phrynichus Atticista 296, 2nd c.AD: Moeris Grammaticus 97, βαθμός is _Ionic dialect_, βασμός _Attic dialect_, but βασμός occurs “GDI” 5524.10 (Cyzic.), “Jahresh.” 3.55 (from Scepsis). ">Refs 2nd c.AD+</a>]	
G0899	βάθος	bathos	depth	G:N-N	<b> βάθος</b> [ᾰ], εος, τό, <br /> (βαθύς) <b>depth</b> or <b>height,</b> <i>accusative</i> as measured up or down, Ταρτάρου βάθη [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1029; αἰθέρος βάθος 5th c.BC: Euripides Tragicus “Medea” 1297, compare 5th-6th c.BC: Aristophanes Comicus “Aves” 1715 ">Refs 5th c.BC+</a>]; βάθους μετέχειν to be a solid, possessing <b>depth</b> as well as length and breadth, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 528b; εἴτ᾽ ἐν βάθεσιν εἴτ᾽ ἐν τάχεσιν [prev. author] “Plt.” 299e; βάθους αὔξη [prev. author] “R.” 528d ">Refs 5th c.BC+</a>]; opposed to μῆκος, πλάτος, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physica” 209a5; μεγέθους τὸ ἐπὶ τρία [συνεχὲς] β. [prev. author] “Metaph.” 1020a12 ">Refs 4th c.BC+</a>]: with Preps., ἐκ βάθεος <b>in depth,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.186 ">Refs 5th c.BC+</a>]; ἐκ βάθους <b>through and through,</b> [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 5.8.10; εἰς βάθος 4th c.BC: Aristoteles Philosophus “Meteorologica” 386a23, +others; ἐν βάθει [prev. author] “Sens.” 440a14, etc.; κατὰ βάθους [prev. author] “Mete.” 339b12 ">Refs 4th c.BC+</a>]; κατὰ βάθος <b>in a descending scale,</b> <i>metaphorically</i> of causation, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 95 ">Refs 5th c.AD+</a>]: frequently in military sense, <b>depth</b> of a line of battle, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.4.13, etc.; ἐπὶ βάθος τάσσεσθαι ">Refs 5th c.BC+</a>]<b>in depth of line,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.68; ἐς β. ἐκτάξαι 2nd c.AD: Arrianus Historicus “Anabasis” 1.2.4 ">Refs 5th c.BC+</a>]; β. τριχῶν, of <b>long thick</b> hair, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.9; ἄτομα πώγωνος βάθη 4th c.BC: Ephippus Comicus 14.7 ">Refs 5th c.BC+</a>]; <b>interior</b> of a country, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 3.3.7, +others">Refs 1st c.BC+</a>]; <b>depth,</b> of perspective in a picture, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Procopius Gazaeus Rhetor “ἔκφρασις ὡρολογίου” p.157 5th c.BC: Bacchylides Lyricus: _plural_, βάθη ">Refs 5th c.BC+</a>]<b>depths,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 44d, etc.">Refs 5th c.BC+</a>]; <b>deep water,</b> opposed to shallows near shore, [<a href="javascript:void(0)" title=" LXX.Psa.68(69).2, +others, NT.Luke.5.4; ἐν τοῖς βάθεσιν 4th c.BC: Aristoteles Philosophus “Historia Animalium” 599b9. ">LXX+NT+4th c.BC+</a>]<br /><Level4><b>__b</b></Level4> Astron., ={ταπείνωμα}, [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 241.26. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, κακῶν ὁρῶν β. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 465; ἢ μακροῦ πλούτου βάθει 5th c.BC: Sophocles Tragicus “Ajax” 130, cf. NT.Rom.11.33; β. ἡγεμονίας 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pompeius” 53 ">NT+5th c.BC+</a>]; <b>depth of mind,</b> β. τι ἔχειν γενναῖον, of Parmenides, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 184a ">Refs 5th c.BC+</a>]; ἐν βάθει πόσιος <b>deep</b> in drink, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 14.29; β. καρδίας ἀνθρώπου LXX.Jdt.8.14 ">LXX+3rd c.BC+</a>]; τὰ β. τοῦ θεοῦ, τοῦ Σατανᾶ, [<a href="javascript:void(0)" title=" NT.1Cor.2.10, NT.Rev.2.24. ">NT</a>]<br /><Level3><b>__3</b></Level3> of literal style, <b>bathos,</b> ὕψους ἢ β. [<a href="javascript:void(0)" title=" 3rd c.AD: Longinus Rhetor 2.1. (Substituted for βένθος under the influence of βαθύς.) ">Refs 3rd c.AD+</a>]	
G0900	βαθύνω	bathunō	to dig deep	G:V	<b> βᾰθύνω</b>:—<br /> <i>passive</i>, <i>pluperfect</i> βεβάθυστο [<a href="javascript:void(0)" title=" 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 39.305 ">Refs 4th c.AD+</a>]: (βαθύς):— <b>deepen, hollow out,</b> βάθυνε δὲ χῶρον ἅπαντα, of a torrent, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.421 ">Refs 8th c.BC+</a>]; ἔσκαψε καὶ ἐβάθυνε dug and <b>dug deep,</b> [<a href="javascript:void(0)" title="NT.Luke.6.48">NT</a>]; ἐβάθυνε πέδον ταρσῷ, of a dog, [<a href="javascript:void(0)" title=" 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 47.239: _metaphorically_, ὁ λιμὸς βαθύνει ἑαυτόν 1st c.AD: Josephus Historicus “Bellum Judaicum” 5.12.3 ">Refs 1st c.AD+</a>]: especially as military term, <b>deepen,</b> τὴν φάλαγγα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.3.23, 8.5.15, compare 2nd c.AD: Arrianus Historicus “Tactica” 25.11 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>become deep, be deepened,</b> λίμνη β. [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 4.11.3; κρημνὸς βαθύνεται εἰς ἀπορρῶγα 1st c.AD: Josephus Historicus “Bellum Judaicum” 1.21.3 ">Refs 4th c.BC+</a>]; νάσως βαθυνομένας ἀπὸ ῥιζᾶν, of Delos, [<a href="javascript:void(0)" title=" “Hymnus ad Isim” 160; τὸ βαθυνόμενον τῆς ῥηγμῖνος 6th c.AD: Agathias Historicus et Epigrammaticus 2.2 ">Refs 6th c.AD+</a>]; of a deep wound, [<a href="javascript:void(0)" title=" 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 39.305 ">Refs 4th c.AD+</a>]; βαθυνομέναις χερσί <b>in</b> or <b>with the hollowed</b> hands, [<a href="javascript:void(0)" title="[prev. work] 11.180. ">Refs</a>]<br /><Level3><b>__2</b></Level3> in Mathematics texts, <b>add a third dimension,</b> β. τὰ ἐπίπεδα [<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus ">Refs 5th c.AD+</a>] <b>in R.</b>2.52 K.,[<a href="javascript:void(0)" title="compare “in Ti.” 1.146 4th c.BC: Demosthenes Orator ">Refs 4th c.BC+</a>]:—<i>passive</i>, κυκλικῶς βαθυνθέντες [<a href="javascript:void(0)" title=" 6th c.AD: Simplicius Philosophus “in Aristotelis Physica commentaria - Comm. in Arist. Graeca” 59.17. ">Refs 6th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i>, <b>sink deep,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.248, 2.402 ">Refs 1st c.AD+</a>]; <b>sink, crumble,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Apollodorus Damascenus Mechanicus “Abhandlungen der Göttinger Gesellschaft der Wissenschaften (Phil.-hist. Klasse)” 157.8. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <i>metaphorically</i>, <b>go deeply into a subject,</b> βαθύνας θεωρῆσαι [<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus “in Platonis Parmenidem commentarii” p.622 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]	
G0901	βαθύς	bathus	deep	G:A	<b> βᾰθύς</b>, βαθεῖα <br /> <i>Ionic dialect</i> βαθέᾰ, βαθύ; <i>feminine</i> βαθύς [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Hymnus in Delum” 37, 3rd c.BC: Eratosthenes Epicus 8 ">Refs 3rd c.BC+</a>]; <i>genitive</i> βαθέος, βαθείας <i>Ionic dialect</i> βαθέης: <i>dative</i> βαθέϊ, βαθείῃ <i>Ionic dialect</i> βαθέῃ: <i>comparative</i> βαθύτερος, <i>poetry</i> βαθίων [ῑ <i>Attic dialect</i>, ῐ [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 5.43], _Doric dialect_ βάσσων (which see): _superlative_ βαθύτατος, poetry βάθιστος">Refs 3rd c.BC+</a>]:—<b>deep</b> or <b>high,</b> <i>accusative</i> to one's position, [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, etc.">Refs 8th c.BC+</a>]; βαθέης ἐξάλλεται αὐλῆς a court <b>within a high fence,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.142, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.239 ">Refs 8th c.BC+</a>]; ἠϊόνος προπάροιθε βαθείης <b>the deep,</b> i.e. <b>wide,</b> shore, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.92; τάφρος 7.341, +others; κρατήρ 5th c.BC: Sophocles Tragicus “Fragmenta” 563 ">Refs 8th c.BC+</a>]; κύλικες [<a href="javascript:void(0)" title="[prev. author] “Aj.” 1200 (Lyric poetry)">Refs</a>]; βαθὺ πτῶμα a fall <b>from a high rock,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 796 ">Refs 4th c.BC+</a>]; πλευρὰ βαθυτάτη (<i>vulgar form</i> βαρυτάτη), of an athlete, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 1193 ">Refs 5th c.BC+</a>]; of a line of battle, βαθύτεραι φάλαγγες [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 11.6, compare “HG” 2.4.34 ">Refs 5th c.BC+</a>]; β. τομή, πληγή, a <b>deep</b> cut, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.131a, 2nd c.AD: Lucianus Sophista “Nigr.” 35. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>deep</b> or <b>thick</b> in substance, of a mist, ἠέρα βαθεῖαν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.7, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.144 ">Refs 8th c.BC+</a>]; of sand, ἀμάθοιο βαθείης [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.587; ἐπὶ θῖνα βαθύν 3rd c.BC: Theocritus Poeta Bucolicus 22.32 ">Refs 8th c.BC+</a>]; of ploughed land, νειοῖο βαθείης [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.353 ">Refs 8th c.BC+</a>]; β. γῆ, opposed to to stony ground, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 637, 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 1.18.1 ">Refs 5th c.BC+</a>]; of luxuriant growth, <b>deep, thick,</b> of woods, etc., βαθείης τάρφεσιν ὕλης [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.555; βαθείης ἐκ ξυλόχοιο 11.415; βαθὺ λήϊον 2.147, 6th c.BC: Theognis Elegiacus 107; τοῦ ληΐου τὸ.. βαθύτατον 5th c.BC: Herodotus Historicus 5.92. ; λειμών 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 652; σῖτος 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.2.17; χλόα 5th c.BC: Euripides Tragicus “Hippolytus” 1139 (Lyric poetry)">Refs 8th c.BC+</a>]; χαίτη, τρίχες, πώγων, [<a href="javascript:void(0)" title=" 7th-6th c.BC(?): Semonides Iambographus 7.66, 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 4.8, 2nd c.AD: Lucianus Sophista “Pisc.” 41. ">Refs 7th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> <b>deep,</b> of colour, [<a href="javascript:void(0)" title=" “PHolm.” 21.9 ">Refs</a>]: <i>comparative</i>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “Varia Historia” 6.6, 6th c.AD: Lydus, Joannes Laurentius Historicus “Mag.” 2.13, πορφύριον -ύτερον “PLond.” 3.899.4 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> of quality, <b>strong, violent,</b> βαθείῃ λαίλαπι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.306. ">Refs 8th c.BC+</a>]<br /><Level4><b>__3.b</b></Level4> generally, <b>copious, abundant,</b> β. κλᾶρος [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 13.62 ">Refs 5th c.BC+</a>]; β. ἀνήρ <b>a rich</b> man, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 11.10; β. οἶκος 3rd c.BC: Callimachus Epicus “Hymnus in Cererem” 113; β. πλοῦτος 2nd-3rd c.AD: Aelianus “Varia Historia” 3.18, 4th c.AD: Julianus Imperator “Orationes” 2.82b ">Refs 5th c.BC+</a>]; β. χρέος <b>deep</b> debt, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 10(11).8; στεφάνων β. τέρψις 5th c.BC: Sophocles Tragicus “Ajax” 1200 (Lyric poetry); β. κλέος 5th c.BC: Pindarus Lyricus “O.” 7.53; κίνδυνος [prev. author] “P.” 4.207 ">Refs 5th c.BC+</a>]; β. ὕπνος <b>deep</b> sleep, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 8.65, “Anthologia Graeca” 7.170, compare 2nd c.AD: Lucianus Sophista “DMar.” 2.3; εἰρήνη [prev. author] “Tox.” 36; σιωπή 2nd c.AD: Appianus Historicus “Μιθριδάτειος” 99, “BC” 4.109 (_superlative_). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__4</b></Level3> of the mind, ἄχος ὀξὺ κατὰ φρένα τύψε β. in the <b>depths</b> of his soul, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.125 ">Refs 8th c.BC+</a>]; but also, <b>profound,</b> φρήν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 4.8; φροντίς 4th-5th c.BC: Aeschylus Tragicus “Supplices” 407; μέριμνα 5th c.BC: Pindarus Lyricus “O.” 2.60; βαθεῖαν ἄλοκα διὰ φρενὸς καρπούμενος 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 593; μουσικὴ πρᾶγμ᾽ ἐστὶ β. 5th c.BC: Eupolis Comicus 336 ">Refs 5th c.BC+</a>]; βαθύτερα ἤθη <b>more sedate</b> natures, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 930a ">Refs 5th c.BC+</a>] (but, <b>more recondite,</b> i.e. <b>civilized,</b> manners, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.95)">Refs 5th c.BC+</a>]: of persons, <b>deep, wise,</b> β. τῇ φύσει στρατηγός [<a href="javascript:void(0)" title=" 3rd c.BC: Posidippus Comicus 27.4; ταῖς ψυχαῖς 2nd c.BC: Polybius Historicus 6.24.9 ">Refs 3rd c.BC+</a>]; also, <b>deep, crafty,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 1001; ἦθος 1st c.AD: Philo Judaeus 2.468. ">Refs 4th c.BC+</a>]<br /><Level3><b>__5</b></Level3> of time, β. ὄρθρος <b>dim</b> twilight, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 216, 5th-6th c.BC: Plato Philosophus “Crito” 43a, etc.">Refs 5th c.BC+</a>]; β. νύξ <b>a late hour</b> in the night, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Asin.” 34; περὶ ἑσπέραν β. 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.179e, compare 2nd c.AD: Pausanias Periegeta 4.18.3; βαθὺ τῆς ἡλικίας 5th-6th c.BC: Aristophanes Comicus “Nubes” 514 ">Refs 5th c.BC+</a>]; β. γῆρας conjecture in [<a href="javascript:void(0)" title="“Anthologia Graeca” 7.163 (1st c.AD: Leonidas Alexandrinus Epigrammaticus), compare 4th-5th c.AD: Eunapius Historicus “Vitae Sophistarum” p.457 5th c.BC: Bacchylides Lyricus, +others; β. ὥρα ἔτους 2nd c.AD(?): Charito Scriptor Eroticus 1.7. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>adverb</i> <b>-έως</b>[<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 8.66 ">Refs 3rd c.BC+</a>]; <b>profoundly,</b> [<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus “in Platonis Parmenidem commentarii” p.475 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]: <i>superlative</i> βαθύτατα, γηρῶν [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “Varia Historia” 2.36. (bṇqu/s, compare βένθος.) ">Refs 2nd c.AD+</a>]	
G0902	βαΐον	baion	palm branch	G:N-N	<b> βάϊον</b>, τό, <br /> ={βάϊς}, [<a href="javascript:void(0)" title=" NT.John.12.13 ">NT</a>]; for <i>genitive</i> <i>plural</i> βαΐων see at {βάϊς}. <br /><Level2><b>__II</b></Level2> <b>measuring-rod,</b> β. δικαίῳ ἑξαπήχει [<a href="javascript:void(0)" title=" “PFlor.” 37.3 (5th-6th c.AD),compare “BGU” 1094.12 (6th c.AD). ">Refs 5th c.AD+</a>]	
G0903	Βαλαάμ	Balaam	Balaam	N:N-M-P	 <b>Βαλαάμ</b>, ὁ, indecl. (Heb. בִּלְעָם), as in LXX (FlJ has ὁ βάλαμος); <BR /> <b>Balaam</b> (Num.22-24): <ref='2Pe.2.15'>2Pe.2:15</ref>, <ref='Jude.11'>Ju 11</ref>, <ref='Rev.2.14'>Rev.2:14</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G0904	Βαλάκ	Balak	Balak	N:N-M-P	 <b>Βαλάκ</b>, ὁ, indecl. (Heb. בָּלָק), <BR /> <b>Balak</b>; (<ref='Num.22.2'>Num.22:2</ref>): <ref='Rev.2.14'>Rev.2:14</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G0905	βαλλάντιον	ballantion	purse	G:N-N	<b> βαλλάντιον</b>, τό, <br /> <b>bag, pouch, purse,</b> [[<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus] 178, 5th c.BC: Epicharmus Comicus 10 (βαλ-), 5th-6th c.BC: Aristophanes Comicus “Equites” 707, +others, 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 17.5 ">Refs 5th c.BC+</a>]; παῖς ἐκ βαλλαντίου a supposititious child, [<a href="javascript:void(0)" title="Telecl [prev. author] 41. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>javelin</b> (as if from βάλλω), a pun in [<a href="javascript:void(0)" title=" Dionysius Epigrammaticus cited in 2nd c.AD: Athenaeus Epigrammaticus 3.98d ">Refs 2nd c.AD+</a>]. (The spelling βαλλ-is better attested than that with βαλ-,[<a href="javascript:void(0)" title="compare 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.354 5th c.BC: Sophocles Tragicus, etc.">Refs 5th c.BC+</a>]; compare βαλλαντιοτομέω, -τόμος.)	
G0906	βάλλω	ballō	to throw	G:V	<b> βάλλω</b>, <br /> <i>future</i> βᾰλῶ (in <i>Attic dialect</i> Prose only in compounds), <i>Ionic dialect</i> βαλέω [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.403, βαλλήσω 5th-6th c.BC: Aristophanes Comicus “Vespae” 222, 1491: ">Refs 8th c.BC+</a>]<i>aorist 2</i> ἔβᾰλον, <i>Ionic dialect</i> προ-βάλεσκε [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.331 ">Refs 8th c.BC+</a>]; later <i>aorist 1</i> ἔβαλα [<a href="javascript:void(0)" title=" LXX.3Ki.6.1 (5.18)">LXX</a>]; <i>Epic dialect</i> and <i>Ionic dialect</i> <i>infinitive</i> βαλέειν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.414, +others, 5th c.BC: Herodotus Historicus 2.111, +others, but βαλεῖν 8th c.BC: Ilias Homerus Epicus “Illiad” 13.387, 14.424 ">Refs 8th c.BC+</a>]; <i>optative</i> βλείης in [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 219 ">Refs 5th c.BC+</a>], <i>participle</i> βλείς [<a href="javascript:void(0)" title=" [prev. author] 176, as if from ἔβλην (see. συμβάλλω): ">Refs</a>]<i>perfect</i> βέβληκα: <i>pluperfect</i> ἐβεβλήκειν, <i>Epic dialect</i> βεβλήκειν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.661 ">Refs 8th c.BC+</a>]:—<i>middle</i>, <i>Ionic dialect</i> <i>imperfect</i> βαλλέσκετο [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.74: ">Refs 5th c.BC+</a>]<i>future</i> βᾰλοῦμαι (προ-) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 201, (ἐπι-) 5th c.BC: Thucydides Historicus 6.40, etc., _Epic dialect_ βαλεῦμαι (ἀμφι-) 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.103: ">Refs 8th c.BC+</a>]<i>aorist 2</i> ἐβᾰλόμην, <i>Ionic dialect</i> <i>imperative</i> βαλεῦ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.68.γ,">Refs 5th c.BC+</a>] used mostly in compounds:—<i>passive</i>, <i>future</i> βληθήσομαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.5.11, (δια-) 5th c.BC: Euripides Tragicus “Hecuba” 863; also βεβλήσομαι [prev. author] “Or.” 271, 3rd c.AD: Heliodorus Scriptor Eroticus 2.13, (δια-) 4th c.BC: Demosthenes Orator 16.2 ">Refs 5th c.BC+</a>]; <i>participle</i> δια-βεβλησόμενος [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 6.13 (_Epic dialect_ _future_ ξυμ-βλήσομαι, see at {συμβάλλω})">Refs 2nd c.AD+</a>]: <i>aorist</i> ἐβλήθην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.34, 5th c.BC: Thucydides Historicus 8.84, etc.: 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] also has an <i>Epic dialect</i> <i>aorist</i> <i>passive</i>, ἔβλητο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.675, ξύμβλητο 14.39 ">Refs 8th c.BC+</a>]; <i>subjunctive</i> βλήεται [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.472 ">Refs 8th c.BC+</a>]; <i>optative</i> βλῇο or βλεῖο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.288 ">Refs 8th c.BC+</a>]; <i>infinitive</i> βλῆσθαι [<a href="javascript:void(0)" title=" 4.115 ">Refs</a>]; <i>participle</i> βλήμενος [<a href="javascript:void(0)" title=" 15.495: ">Refs</a>]<i>perfect</i> βέβλημαι, <i>Ionic dialect</i> <i>3rd.pers.</i> <i>plural</i> βεβλήαται [<a href="javascript:void(0)" title=" 11.657 ">Refs</a>] (but <i>3rd.pers.</i> <i><i>singular</i></i> [<a href="javascript:void(0)" title=" “hymnus ad Apollinem” 20), _optative_ δια-βεβλῇσθε 5th-6th c.BC: Andocides Orator 2.24: ">Refs 5th c.BC+</a>]<i>pluperfect</i> ἐβεβλήμην (περι-) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.4.22, (ἐξ-) 5th-6th c.BC: Isocrates Orator 18.17 ">Refs 5th c.BC+</a>]; <i>Ionic dialect</i> <i>3rd.pers.</i> <i>plural</i> περι-εβεβλέατο [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.25.">Refs 5th c.BC+</a>] — _Epic dialect_ <i>perfect</i> βεβόλημαι in special sense, see at {βολέω}. <br /><Level1><b>__A</b></Level1> <i>active</i>, <b>throw</b>: <br /><Level2><b>__I</b></Level2> with <i>accusative</i> of person or thing aimed at, <b>throw so as to hit, hit</b> with a missile, frequently opposed to <b>striking</b> with a weapon in the hand, βλήμενος ἠὲ τυπείς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.495; τὸν βάλεν, οὐδ᾽ ἀφάμαρτε 11.350, compare 4.473, +others">Refs 8th c.BC+</a>]; so even in ἐγγύθεν ἐλβὼν βεβλήκει.. δουρί [<a href="javascript:void(0)" title=" 5.73; and δουρὶ ὤμων μεσσηγὺς σχεδόθεν βάλε 16.807 ">Refs</a>]; but later opposed to τοξεύειν, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 9.17, 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.2.12; ἐκ χειρὸς β. [prev. work] 3.3.15: with _dative_ instrumenti, β. τινὰ δουρί, πέτρῳ, κεραυνῷ, etc., 8th c.BC: Ilias Homerus Epicus “Illiad” 13.518, 20.288, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.128, etc.: βλήμενος ἢ ἰῷ ἢ ἔγχεϊ 8th c.BC: Ilias Homerus Epicus “Illiad” 8.514: with double _accusative_ _person_ et partis, μιν βάλε μηρὸν ὀϊστῷ 11.583: with _accusative_ partis only, 5.19, 657 ">Refs 8th c.BC+</a>]; so τὸν δ᾽ Ὀδυσεὺς κατὰ λαιμὸν.. βάλεν ἰῷ [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.15; δουρὶ βαλὼν πρὸς στῆθος 8th c.BC: Ilias Homerus Epicus “Illiad” 11.144: with _accusative_ _cognate_, ἕλκος.., τό μιν βάλε Πάνδαρος ἰῷ 5.795 ">Refs 8th c.BC+</a>]; also βάλε Τυδεΐδαο κατ᾽ ἀσπίδα <b>smote upon</b> it, [<a href="javascript:void(0)" title="[prev. work] 281. ">Refs</a>]<br /><Level3><b>__I.2</b></Level3> less frequently of things, ἡνίοχον κονίης ῥαθάμιγγες ἔβαλλον [<a href="javascript:void(0)" title=" 23.502 ">Refs</a>]; of drops of blood,[<a href="javascript:void(0)" title=" 11.536, compare 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1390: _metaphorically_, κηλὶς ἔβαλέ νιν μητροκτόνος 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1200, compare “HF” 1219 ">Refs 5th c.BC+</a>]; of the sun, ἀκτῖσιν ἔβαλλεν [θάμνους] [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.479; ἔβαλλε.. οὐρανὸν Ἠώς 3rd c.BC: Apollonius Rhodius Epicus 4.885 ">Refs 8th c.BC+</a>] (so <i>passive</i>, σελήνη.. δι᾽ εὐτρήτων βαλλομένη θυρίδων [<a href="javascript:void(0)" title=" “Anthologia Graeca” 5.122 (1st c.BC: Philodemus Gadarensis Epigrammaticus))">Refs 1st c.BC+</a>]; <b>strike</b> the senses, of sound, ἵππων ὠκυπόδων ἀμφὶ κτύπος οὔατα βάλλει [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.535, compare 5th c.BC: Sophocles Tragicus “Antigone” 1188, “Ph.” 205 (Lyric poetry) ">Refs 8th c.BC+</a>]; of smell, ὀσμὴ β. τινά [<a href="javascript:void(0)" title=" [prev. author] “Ant.” 412; τάχ᾽ ἂν πέμφιξ σε βροντῆς καὶ δυσοσμίας β. [prev. author] “fragment” 538. ">Refs</a>]<br /><Level3><b>__I.3</b></Level3> <i>metaphorically</i>, β. τινὰ κακοῖς, φθόνῳ, ψόγῳ, <b>smite</b> with reproaches, etc., [<a href="javascript:void(0)" title=" [prev. author] “Aj.” 1244, 5th c.BC: Euripides Tragicus “Electra” 902, 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 895; στεφάνοις β. τινά 5th c.BC: Pindarus Lyricus “P.” 8.57 ">Refs 5th c.BC+</a>] (hence <i>metaphorically</i>, <b>praise,</b> [<a href="javascript:void(0)" title=" [prev. author] “O.” 2.98); φθόνος βάλλει 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 947; φίλημα βάλλει τὴν καρδίαν 3rd c.AD(?): Achilles Tatius Astronomus 2.37. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> with <i>accusative</i> of the weapon thrown, <b>cast, hurl,</b> of missiles, rare in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, βαλὼν βέλος 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.495; χαλκὸν ἐνὶ στήθεσσι βαλών 8th c.BC: Ilias Homerus Epicus “Illiad” 5. 346, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.62; ἐν νηυσὶν.. πῦρ β. 8th c.BC: Ilias Homerus Epicus “Illiad” 13.629 ">Refs 8th c.BC+</a>]: with <i>dative</i>, of the weapon, <b>throw</b> or <b>shoot with</b> a thing, οἱ δ᾽ ἄρα χερμαδίοισι.. βάλλον [<a href="javascript:void(0)" title=" 12.155; βέλεσι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.277: in Prose _absolutely_, β. ἐπί τινα">Refs 8th c.BC+</a>] <b>throw</b> at one, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.75; ἐπὶ σκοπόν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.29; ἐπίσκοπα 2nd c.AD: Lucianus Sophista “Am.” 16; alone, οἱ ψιλοὶ βάλλοντες εἶργον 5th c.BC: Thucydides Historicus 4.33: with _genitive_, βάλλοντα τοῦ σκοποῦ">Refs 5th c.BC+</a>] <b>hitting</b> the mark, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sisyphus” 391a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> generally of anything thrown, εἰς ἅλα λύματ᾽ ἔβαλλον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.314; τὰ μὲν ἐν πυρὶ βάλλε 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.429; [νῆα] β. ποτὶ πέτρας 12.71 ">Refs 8th c.BC+</a>]; εὐνὰς β. <b>throw out</b> the anchor-stones, [<a href="javascript:void(0)" title=" 9.137 ">Refs</a>]; β. σπόρον <b>cast</b> the seed, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 25.26; β. κόπρον “POxy.” 934.9 (3rd c.AD): hence β. ἀρούρας ">Refs 3rd c.BC+</a>]<b>manure,</b> [<a href="javascript:void(0)" title=" PFay. 118.21 (2nd c.AD)">Refs 2nd c.AD+</a>]: <i>metaphorically</i>, ὕπνον.. ἐπὶ βλεφάροις β. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.364; β. σκότον ὄμμασι 5th c.BC: Euripides Tragicus “Phoenissae” 1535 (Lyric poetry); β. λύπην τινί 5th c.BC: Sophocles Tragicus “Philoctetes” 67. ">Refs 8th c.BC+</a>]<br /><Level4><b>__II.2.b</b></Level4> of persons, β. τινὰ ἐν κονίῃσιν, ἐν δαπέδῳ, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.156, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.188; γῆς ἔξω β. 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 622; β. τινὰ ἄθαπτον [prev. author] “Aj.” 1333; ἄτιμον [prev. author] “Ph.” 1028 ">Refs 8th c.BC+</a>]:—<i>passive</i>, ὑπὸ χλαίνῃ βεβλημένος [<a href="javascript:void(0)" title=" “Anthologia Graeca” 5.164 (1st c.BC: Meleager Epigrammaticus); βεβλημένος ">Refs 1st c.BC+</a>]<b>on a sick-bed,</b> [<a href="javascript:void(0)" title="NT.Matt.8.14: then _metaphorically_, ἐς κακὸν β. τινά 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.221; ὅς με μετ᾽.. ἔριδας καὶ νείκεα β. 8th c.BC: Ilias Homerus Epicus “Illiad” 2.376 ">NT+8th c.BC+</a>]; β. τινὰ ἐς ἔχθραν, ἐς φόβον, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 390, 5th c.BC: Euripides Tragicus “Troades” 1058 ">Refs 5th c.BC+</a>]; also ἐν αἰτίᾳ or αἰτίᾳ β. τινά, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 657, “Tr.” 940 (but in 5th c.BC: Euripides Tragicus “Troades” 305 β. αἰτίαν ἔς τινα); κινδύνῳ β. τινά 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 1053. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>let fall,</b> ἑτέρωσε κάρη βάλεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.306, compare 23.697; β. ἀπὸ δάκρυ παρειῶν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.198, compare 114; κατὰ βλεφάρων β. δάκρυα 6th c.BC: Theognis Elegiacus 1206; κατ᾽ ὄσσων 5th c.BC: Euripides Tragicus “Hippolytus” 1396; αἵματος πέμφιγα πρὸς πέδῳ β. 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 183 ">Refs 8th c.BC+</a>]; β. τοὺς ὀδόντας <b>cast, shed</b> them, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 501b2, etc.">Refs 4th c.BC+</a>]; so βάλλειν alone,[<a href="javascript:void(0)" title=" [prev. work] 576a4; βοῦς βεβληκώς “SIG” 958.7 (from Ceos). ">Refs</a>]<br /><Level3><b>__II.4</b></Level3> of the eyes, ἑτέρωσε βάλ᾽ ὄμματα <b>cast</b> them, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.179; ὄμματα πρὸς γῆν 5th c.BC: Euripides Tragicus “Ion” 582; πρόσωπον εἰς γῆν [prev. author] “Or.” 958: _intransitive_, ὀφθαλμὸς πρὸς τὸ φῶς βαλών">Refs 8th c.BC+</a>] <b>aiming at</b>.., [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 2.4.5 ">Refs 3rd c.AD+</a>]; βαλὼν πρὸς αὐτό <b>directing one's gaze</b> at.., [<a href="javascript:void(0)" title=" [prev. author] 3.8.10. ">Refs</a>]<br /><Level3><b>__II.5</b></Level3> of animals, <b>push forward</b> or <b>in front,</b> τοὺς σοὺς [ἵππους] πρόσθε βαλών [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.572 ">Refs 8th c.BC+</a>]; πλήθει πρόσθε βαλόντες (i.e. ἵππους)[<a href="javascript:void(0)" title=" [prev. work] 639; βάλλε κάτωθε τὰ μοσχία 3rd c.BC: Theocritus Poeta Bucolicus 4.44: _metaphorically_, β. ψυχὰν ποτὶ κέρδεα 2nd c.BC: Bion Bucolicus “fragment” 5.12. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__II.6</b></Level3> in a looser sense, <b>put, place,</b> with or without a notion of haste, τὼ μὲν.. βαλέτην ἐν χερσὶν ἑταίρων [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.574, compare 17.40, 21.104; μῆλα.. ἐν νηΐ β. 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.470; ἐπὶ γᾶν ἴχνος ποδὸς β. 5th c.BC: Euripides Tragicus “Rhesus” 721 (Lyric poetry); φάσγανον ἐπ᾽ αὐχένος β. [prev. author] “Or.” 51; τοὺς δακτύλους εἰς τὰ ὦτα NT.Mark.7.33 ">NT+8th c.BC+</a>]; β. πλίνθους <b>lay</b> bricks, [<a href="javascript:void(0)" title=" “Edict.Diocl.” 7.15">Refs</a>]; <b>pour,</b> οἶνον εἰς ἀσκούς [<a href="javascript:void(0)" title=" NT.Matt.9.17; εἰς πίθον 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 4.13.12, compare 1st c.AD: Dioscorides (Dioscurides) Medicus 1.71.5 (variant for{ἐμβ}.)">NT+1st c.AD+</a>]: <i>metaphorically</i>, ἐν στήθεσσι μένος βάλε ποιμένι λαῶν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.513 ">Refs 8th c.BC+</a>]; ὅπως.. φιλότητα μετ᾽ ἀμφοτέροισι βάλωμεν <b>may put</b> friendship between them,[<a href="javascript:void(0)" title=" 4.16; μαντεύσομαι ὡς ἐνὶ θυμῷ ἀθάνατοι βάλλουσι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.201; ἐν καρδίᾳ β. 5th c.BC: Pindarus Lyricus “O.” 13.16 ">Refs 8th c.BC+</a>]; but also θυμῷ, ἐς θυμὸν β., <b>lay</b> to heart, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 706, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 975. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.6.b</b></Level4> especially of <b>putting round,</b> ἀμφ᾽ ὀχέεσσι θοῶς βάλε καμπύλα κύκλα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.722 ">Refs 8th c.BC+</a>]; of clothes or arms, ἀμφὶ δ᾽ Ἀθήνη ὤμοις.. βάλ᾽ αἰγίδα [<a href="javascript:void(0)" title=" 18.204 ">Refs</a>]; <b>put on,</b> φαιὰ ἱμάτια [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 30.4.5. ">Refs 2nd c.BC+</a>]<br /><Level4><b>__II.6.c</b></Level4> <b>place</b> money <b>on deposit,</b> ἀργύριον τοῖς τραπεζίταις [<a href="javascript:void(0)" title=" NT.Matt.25.27. ">NT</a>]<br /><Level4><b>__II.6.d</b></Level4> <b>pay,</b> [<a href="javascript:void(0)" title=" PLond. 3.1177 (2nd c.AD), “POxy.” 1448.5 (4th c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.7</b></Level3> of dice, <b>throw,</b> τρὶς ἓξ βαλεῖν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 33, compare 5th-6th c.BC: Plato Philosophus “Leges” 968e; ἄλλα βλήματ᾽ ἐν κύβοις βαλεῖν 5th c.BC: Euripides Tragicus “Supplices” 330: so probably ψῆφος βαλοῦσα,">Refs 5th c.BC+</a>] <i>absolutely</i>, <b>by its throw,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 751 ">Refs 4th c.BC+</a>]: <i>metaphorically</i>, εὖ or καλῶς βάλλειν <b>to be lucky, successful,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus lr. p.51 W., “Rh.” 1.10 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>intransitive</i>, <b>fall,</b> ποταμὸς Μινυήϊος εἰς ἅλα βάλλων [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.722, compare 3rd c.BC: Apollonius Rhodius Epicus 2.744, etc.">Refs 8th c.BC+</a>]; ἄνεμος κατ᾽ αὐτῆς (i.e. νεώς) ἔβαλε [<a href="javascript:void(0)" title=" NT.Act.27.14 ">NT</a>]; [ἵππους] περὶ τέρμα βαλούσας <b>having run</b> round the post, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.462 ">Refs 8th c.BC+</a>]; ἐγὼ δὲ.. τάχ᾽ ἐν πέδῳ βαλῶ (i.e. ἐμαυτήν) [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1172 (Lyric poetry)">Refs 4th c.BC+</a>]; λίμνηθεν ὅτ᾽ εἰς ἁλὸς οἶδμα βάλητε <b>arrive</b> at.., [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 4.1579 ">Refs 3rd c.BC+</a>]; εἴσω β. <b>enter</b> a river's mouth, Oracle texts cited in [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 8.23 ">Refs 1st c.BC+</a>]; βαλὼν κάθευδε <b>lie down and</b> sleep, [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.20.10 ">Refs 2nd c.AD+</a>]; τί οὖν, οὐ ῥέγκω βαλών[<a href="javascript:void(0)" title="; [prev. work] 4.10.29; βαλὼν ἐπὶ τῆς στιβάδος ἐπεχείρει καθεύδειν Anonymus cited in “POxy.” 1368.51; compare 4th-5th c.BC: Aeschylus Tragicus 11.4. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> in familiar language, βάλλ᾽ ἐς κόρακας <b>away with you! be hanged!</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 835, etc.; βάλλ᾽ ἐς μακαρίαν 5th-6th c.BC: Plato Philosophus “Hp.Ma.” 293a, compare 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 389. ">Refs 5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> <i>middle</i>, <b>put for oneself,</b> ὡς ἐνὶ θυμῷ βάλλεαι that thou <b>may'st lay it</b> to heart, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.196, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.218; σὺ δ᾽ ἐνὶ φρεσὶ βάλλεο σῇσιν 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 107; εἰ μὲν δὴ νόστον γε μετὰ φρεσὶ.. βάλλεαι 8th c.BC: Ilias Homerus Epicus “Illiad” 9.435; ἐς θυμὸν βαλέσθαι τι 5th c.BC: Herodotus Historicus 1.84, etc.">Refs 8th c.BC+</a>]; εἰς or ἐπὶ νοῦν, εἰς μνήμην, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Theseus” 24, 4th c.AD: Julianus Imperator “Orationes” 2.58a, etc. (see. above 4th-5th c.BC: Aeschylus Tragicus 11.6)">Refs 4th c.BC+</a>]; ἐπ᾽ ἑωυτῶν βαλόμενοι <b>on their</b> own <b>responsibility,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.160, compare 3.71, +others">Refs 5th c.BC+</a>]; ἑτέρως ἐβάλοντο θεοί, see l. for ἐβόλοντο in [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.234; θεοὶ δ᾽ ἑτέρωσε βάλοντο 4th c.AD(?): Quintus Smyrnaeus Epicus 1.610. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> τόξα or ξίφος ἀμφ᾽ ὤμοισιν βάλλεσθαι <b>throw about one's</b> shoulder, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.333, 19.372, etc.; ἐπὶ κάρα στέφη β. 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1513 (Lyric poetry). ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> ἐς γαστέρα βάλλεσθαι γόνον <b>conceive,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.28. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.4</b></Level3> <b>lay as foundation,</b> κρηπῖδα βαλέσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 7.3, compare 4.138, 2nd c.AD: Lucianus Sophista “Hipp.” 4 ">Refs 5th c.BC+</a>]; also, <b>lay the foundations of, begin to form,</b> οἰκοδομίας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 779b; χάρακα 2nd c.BC: Polybius Historicus 3.105.10, 2nd c.AD(?): Pollianus Epigrammaticus 8.161 ">Refs 5th c.BC+</a>]; simply, <b>build,</b> ἱερὸν περί τι [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 4.13 ">Refs 2nd c.AD+</a>]; β. ἄγκυραν <b>cast</b> anchor, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.74, etc.; καθάπερ ἐξ ἀγκυρῶν βαλλόμενος ψυχῆς δεσμούς 5th-6th c.BC: Plato Philosophus “Timaeus” 73d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> rarely, χρόα βάλλεσθαι λουτροῖς <b>dash oneself</b> with water, <b>bathe,</b> [<a href="javascript:void(0)" title=" Hymnus in Cererem 50 (but λουτρὰ ἐπὶ χροῒ βαλεῖν 5th c.BC: Euripides Tragicus “Orestes” 303). (4th c.AD(?): Arcadius Grammaticus -δέλλω in ἐσ-δέλλοντες, ={ἐκ-βάλλοντες}, “IG” 5(2).6.49: ζέλλειν· βάλλειν, 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.BC+</a>] Root <b>g[uglide]el</b>- 'throw', Sanskrit<i>galati</i> 'trickle', OHG. <b>quellan</b> 'spurt up', Lithuanian <i>gulēti</i> 'lie'.)	
G0907	βαπτίζω	baptizō	to baptize	G:V	<b> βαπτ-ίζω</b>, <br /> <b>dip, plunge,</b> ξίφος εἰς σφαγήν [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Bellum Judaicum” 2.18.4; σπάθιον εἰς τὸ ἔμβρυον 2nd c.AD: Soranus Medicus 2.63 ">Refs 1st c.AD+</a>]:—<i>passive</i>, of a trephine, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 10.447; βάπτισον σεαυτὸν εἰς θάλασσαν 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.166a; β. Διόνυσον πρὸς τὴν θάλασσαν [prev. work] 914d:">Refs 1st c.AD+</a>] — in <i>passive</i>, <b>to be drowned,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Epictetus Philosophus “Gnomologium” 47 ">Refs 1st c.AD+</a>]; of ships, <b>sink</b> or <b>disable</b> them, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.51.6, 16.6.2 (_passive_)">Refs 2nd c.BC+</a>]; ἐβάπτισαν τὴν πόλιν <b>flooded</b> the city, <i>metaphorically</i>, of the crowds who flocked into Jerusalem at the time of the siege, [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Bellum Judaicum” 4.3.3; β. τινὰ εἰσφοραῖς 1st c.BC: Diodorus Siculus Historicus 1.73; β. τινὰ ὕπνῳ “Anthologia Graeca” 11.49 (5th c.BC: Evenus Elegiacus); ὕπνῳ βεβαπτισμένος 2nd c.AD: Archigenes Medicus and 2nd-1st c.BC: Posidonius Historicus cited in 6th c.AD: Aëtius Medicus 6.3 ">Refs 5th c.BC+</a>]:—<i>passive</i>, ὡς ἐκ τοῦ βεβαπτίσθαι ἀναπνέουσι [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 5.63 ">Refs 5th c.BC+</a>]; <b>to be drenched,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Eubulus Comicus 68: _metaphorically_, βεβαπτισμένοι ">Refs 4th c.BC+</a>]<b>soaked in wine,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 176b ">Refs 5th c.BC+</a>]; ὀφλήμασι βεβ. <b>over head and ears</b> in debt, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Galba” 21 ">Refs 1st c.AD+</a>]; γνοὺς βαπτιζόμενον τὸ μειράκιον seeing that he was <b>getting into deep water,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthydemus” 277d; β. εἰς ἀναισθησίαν καὶ ὕπνον 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 10.9.4; ὁ τῷ θυμῷ βεβαπτισμένος καταδύεται 3rd c.AD(?): Achilles Tatius Astronomus 6.19; ψυχή βεβαπτισμένη λύπῃ 4th c.AD: Libanius Sophista “Orationes” 64.115. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>draw wine by dipping</b> the cup in the bowl, [<a href="javascript:void(0)" title=" 4th c.BC: Aristopho Comicus 14.5; φιάλαις β. ἐκ.. κρατήρων 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 67. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>baptize,</b> τινά [<a href="javascript:void(0)" title=" NT.Mark.1.4; ἐν ὕδατι εἰς μετάνοιαν NT.Matt.3.11 ">NT</a>]:—<i>passive</i>, βαπτισθήτω ἕκαστος εἰς ἄφεσιν ἁμαρτιῶν [<a href="javascript:void(0)" title=" NT.Act.2.38; εἰς Χριστόν NT.Rom.6.3, etc.">NT</a>]:—<i>middle</i>, <b>dip oneself,</b> [<a href="javascript:void(0)" title=" LXX.4Ki.5.14 ">LXX</a>]; <b>get oneself baptized,</b> [<a href="javascript:void(0)" title=" NT.Acts.22.16, NT.1Cor.10.2 ">NT</a>]:—<i>passive</i>, <b>perform ablutions,</b> [<a href="javascript:void(0)" title="NT.Luke.11.38. ">NT</a>]	
G0908	βάπτισμα	baptisma	baptism	G:N-N	<b> βάπτ-ισμα</b>, ατος, τό, <br /> <b>baptism,</b> [<a href="javascript:void(0)" title="NT.Matt.3.7, etc.; β. εἰς τὸν θάνατον NT.Rom.6.4. ">NT</a>]	
G0909	βαπτισμός	baptismos	baptism	G:N-M	<b> βαπτ-ισμός</b>, ὁ, <br /> <b>dipping in water, immersion,</b> [<a href="javascript:void(0)" title="NT.Mark.7.4, NT.Heb.9.10, 2nd c.AD: Antyllus Medicus cited in 4th c.AD: Oribasius Medicus 10.3.9. ">NT+2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, εἰς κακίας β. οἰχήσεται [<a href="javascript:void(0)" title=" “Theologumena Arithmeticae” 30. ">Refs</a>]<br /><Level3><b>__3</b></Level3> <b>lethargic sleep,</b> Archig.and [<a href="javascript:void(0)" title=" 2nd-1st c.BC: Posidonius Historicus cited in 6th c.AD: Aëtius Medicus 6.3. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>baptism,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 18.5.2. ">Refs 1st c.AD+</a>]	
G0910	Βαπτιστής	Baptistēs	one who baptizes	G:N-M	<b> βαπτ-ιστής</b>, οῦ, ὁ, <br /> <b>one that dips: baptizer,</b> ὁ β. <b>the Baptist,</b> [<a href="javascript:void(0)" title="NT.Matt.3.1, compare 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 18.5.2, etc.">NT+1st c.AD+</a>]: <i>metaphorically</i> of the Passion, [<a href="javascript:void(0)" title=" NT.Luke.12.50. ">NT</a>]	
G0911	βάπτω	baptō	to dip	G:V	<b> βάπτω</b>, <br /> <i>future</i> βάψω (ἐμ-) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 959 ">Refs 5th c.BC+</a>]: <i>aorist</i> ἔβαψα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 95, etc.">Refs 5th c.BC+</a>]:— <i>middle</i>, <i>future</i> βάψομαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 51 ">Refs 5th c.BC+</a>]: <i>aorist</i> ἐβαψάμην [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Aratus Epicus 951, “Anthologia Graeca” 9.326 (1st c.AD: Leonidas Alexandrinus Epigrammaticus)">Refs 4th c.BC+</a>]:—<i>passive</i>, <i>future</i> βᾰφήσομαι [<a href="javascript:void(0)" title=" LXX.Lev.11.32, 2nd c.AD: Marcus Antoninus Imperator 8.51 ">LXX+2nd c.AD+</a>]: <i>aorist</i> ἐβάφθην [<a href="javascript:void(0)" title=" “Anthologia Graeca” 6.254 (Myrinus Epigrammaticus), (ἀπ-) 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 416 ">Refs 5th c.BC+</a>]; in <i>Attic dialect</i> generally ἐβάφην [ᾰ] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 429e, etc.">Refs 5th c.BC+</a>]: <i>perfect</i> βέβαμμαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.67, 5th-6th c.BC: Aristophanes Comicus “Pax” 1176. ">Refs 5th c.BC+</a>]<br /><Level2><b>__I</b></Level2> <i>transitive</i>, <b>dip,</b> ὡς δ᾽ ὅτ᾽ ἀνὴρ χαλκεὺς πέλεκυν.. εἰν ὕδατι ψυχρῷ βάπτῃ (so as to temper the red-hot steel) [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.392; β. εἰς ὕδωρ 5th-6th c.BC: Plato Philosophus “Timaeus” 73e, compare 5th c.BC: Empedocles Poeta Philosophus 100.11; τἄρια θερμῷ 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 216 ">Refs 8th c.BC+</a>]; εἰς μέλι, εἰς κηρόν, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 605a29, “de An.” 435a2:">Refs 4th c.BC+</a>] —<i>passive</i>, βαπτόμενος σίδηρος iron <b>in process of being tempered,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.136a">Refs 1st c.AD+</a>]; and of coral, <b>become hard,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 5.121 (assuming variant). ">Refs 1st c.AD+</a>]<br /><Level4><b>__I.b</b></Level4> of slaughter in Trag, ἐν σφαγαῖσι βάψασα ξίφος [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 863; ἔβαψας ἔγχος εὖ πρὸς Ἀργείων στρατ; 5th c.BC: Sophocles Tragicus “Ajax” 95; φάσγανον εἴσω σαρκὸς ἔβαψεν 5th c.BC: Euripides Tragicus “Phoenissae” 1578 (Lyric poetry)">Refs 5th c.BC+</a>]; in later Prose, εἰς τὰ πλευρὰ β. τὴν αἰχμήν [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 5.15; β. τὸν δάκτυλον ἀπὸ τοῦ αἵματος LXX.Lev.4.17. ">LXX+1st c.BC+</a>]<br /><Level4><b>__I.c</b></Level4> also, <b>dip in poison,</b> ἔβαψεν ἰούς [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 574; χιτῶνα τόνδ᾽ ἔβαψα [prev. work] 580. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <b>dye,</b> ἔβαψεν.. ξίφος the sword <b>dyed</b> [the robe] <b>red,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 1011 ">Refs 4th c.BC+</a>]; β. τὰ κάλλη <b>dye</b> the beautiful cloths, [<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus 333; β. ἔρια ὥστ᾽ εἶναι ἁλουργά 5th-6th c.BC: Plato Philosophus “Respublica” 429d; εἵματα βεβαμμένα 5th c.BC: Herodotus Historicus 7.67; τρίχας βάπτειν “Anthologia Graeca” 11.68 (1st c.AD: Lucillius Epigrammaticus)">Refs 5th c.BC+</a>]: <i>absolutely</i> in <i>middle</i>, <b>dye the hair,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 363.4, 4th c.BC(?): Nicolaus Comicus 1.33 ">Refs 4th c.BC+</a>]; <b>glaze</b> earthen vessels, [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 11.480e ">Refs 2nd c.AD+</a>]; of <b>gilding</b> and <b>silvering,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Pseudo-Democritus Alchemista Alch. p.46 5th c.BC: Bacchylides Lyricus: Comedy texts, βάπτειν τινὰ βάμμα Σαρδιανικόν">Refs 5th c.BC+</a>] <b>dye</b> one in the [red] dye of Sardes, i. e. give him a bloody coxcomb, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 112 ">Refs 5th c.BC+</a>]; but βέβαπται β. Κυζικηνικόν <b>he has been dyed in</b> the dye of Cyzicus, i. e. is an arrant coward, [<a href="javascript:void(0)" title=" [prev. author] “Pax” 1176 (see. Scholia). ">Refs</a>]<br /><Level3><b>__I.3</b></Level3> <b>draw</b> water <b>by dipping</b> a vessel, ἀνθ᾽ ὕδατος τᾷ κάλπιδι κηρία βάψαι [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 5.127 ">Refs 3rd c.BC+</a>]; ἀρύταιναν.. ἐκ μέσου βάψασα τοῦ λέβητος ζέοντος ὕδατος <b>draw</b> water <b>by dipping</b> the bucket, [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 25, compare 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 9.8 ">Refs 4th c.BC+</a>]; βάψασα ποντίας ἁλός (i.e. τὸ τεῦχος) <b>having dipped</b> it <b>so as to draw</b> water from the sea, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 610. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.4</b></Level3> <b>baptize,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.9.20 (_passive_). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i>, ναῦς ἔβαψεν the ship <b>dipped, sank,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 707 ">Refs 5th c.BC+</a>]; β. εἰς ψυχρὸν [αἱ ἐγχέλυς] [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 592a18 ">Refs 4th c.BC+</a>]; εἰ δ᾽ ὁ μὲν (i.e. ἠέλιος) ἀνέφελος βάπτοι ῥόου ἑσπερίοιο [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Aratus Epicus 858 (ῥόον Scholia): with _accusative_, νῆα.. βάπτουσαν ἤδη κῦμα κυρτόν">Refs 4th c.BC+</a>] <b>dipping into</b>.., [<a href="javascript:void(0)" title=" 2nd c.AD: Babrius Fabularum Scriptor 71.2 ">Refs 2nd c.AD+</a>]:—also <i>middle</i>, ποταμοῖο ἐβάψατο [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Aratus Epicus 951. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> βάψας (i.e. τὴν κώπην) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 225 ">Refs 5th c.BC+</a>]. (Cf. O Norse <b>kuefia</b> 'dip'.)	
G0912	Βαραββᾶς	Barabbas	Barabbas	N:N-M-P	 <b>Βαραββᾶς</b>, -ᾶ, ὁ (Aram. בַּר־אַבָּא, lit., <b>son of a father</b>, i.e. accusative to Jerome, filius magistri), <BR /> <b>Barabbas</b>: <ref='Mat.27.16, 17, 20, 21, 26'>Mat.27:16, 17 20, 21, 26</ref>, <ref='Mrk.15.7, 11, 15'>Mrk.15:7, 11 15</ref>, <ref='Luk.23.18'>Luk.23:18</ref>, <ref='Jhn.18.40'>Jhn.18:40</ref>. (In <ref='Mat.27.16'>Mat.27:16</ref>, some MSS. read Ἰησοῦν Β.; see WH, App., 19f.).† <BR />  (From Abbott-Smith. LSJ has no entry)	
G0913	Βαράκ	Barak	Barak	N:N-M-P	 <b>Βαράκ</b>, ὁ, indecl. (Heb. בָּרָק), <BR /> <b>Barak</b> (<ref='Jdg.4.6'>Jdg.4:6</ref>): <ref='Heb.11.32'>Heb.11:32</ref>.† <BR />  (From Abbott-Smith. LSJ has no entry)	
G0914	Βαραχίας	Barachias	Berekiah	N:N-M-P	 <b>Βαραχίας</b>, -ου, ὁ (Heb. בֶּרֶכְיָה), <BR /> <b>Barachiah</b>: <ref='Mat.23.35'>Mat.23:35</ref>, see: Ζαχαρίας.† <BR />  (From Abbott-Smith. LSJ has no entry)	
G0915	βάρβαρος	barbaros	barbarian	G:A	<b> βάρβᾰρος</b>, ον, <br /> <b>barbarous,</b> i.e. <b>non-Greek, foreign,</b> not in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus (but compare βαρβαρόφωνος); β. ψυχαί 1st c.AD(?): Heraclitus 107 ">Refs 8th c.BC+</a>]; especially as <i>substantive</i> βάρβαροι, οἱ, originally <b>all non-Greek-speaking peoples,</b> then specially of the Medes and Persians, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 255, 5th c.BC: Herodotus Historicus 1.58, etc.: generally, opposed to Ἕλληνες, 5th-6th c.BC: Plato Philosophus “Politicus” 262d, compare 5th c.BC: Thucydides Historicus 1.3, 4th c.BC: Aristoteles Philosophus “Politica” 1252b5, 1st c.BC-1st c.AD: Strabo Geographus 14.2.28; βαρβάρων Ἕλληνας ἄρχειν εἰκός 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1400; β. καὶ δοῦλον ταὐτὸ φύσει 4th c.BC: Aristoteles Philosophus “Politica” 1252b9; οἱ β. δουλικώτεροι τὰ ἤθη φύσει τῶν Ἑλλήνων [prev. work] 1285a20 ">Refs 5th c.BC+</a>]; β. πόλεμον war <b>with the barbarians,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.36 codices ">Refs 5th c.BC+</a>]; ἡ βάρβαρος (i.e. γῆ), opposed to αἱ Ἑλληνίδες πόλεις, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.97, compare 4th-5th c.BC: Aeschylus Tragicus “Persae” 187, 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.5.16. ">Refs 5th c.BC+</a>] <i>adverb</i> -ρως, opposed to Ἑλληνικῶς,[<a href="javascript:void(0)" title=" 3rd c.AD: Porphyrius Tyrius Philosophus “de Abstinentia - Porphyrii Opuscula” 3.3. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__2</b></Level3> especially of language, φωνὴ β. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1051, 5th-6th c.BC: Plato Philosophus “Protagoras” 341c; γλῶσσα β. 5th c.BC: Sophocles Tragicus “Ajax” 1263, compare 5th c.BC: Herodotus Historicus 2.57, 1st c.BC-1st c.AD: Strabo Geographus [prev. cited] above, etc.">Refs 5th c.BC+</a>]; συλλραφαί[<a href="javascript:void(0)" title=" Hippias 6 4th c.BC: Demosthenes Orator ">Refs 4th c.BC+</a>]; of birds, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 199. ">Refs 5th c.BC+</a>] <i>adverb</i>, βαρβάρως, ὠνόμασται have <b>foreign</b> names, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 10.3.17. ">Refs 1st c.BC+</a>]<br /><Level3><b>__3</b></Level3> Grammars, of <b>bad Greek,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Gellius, Aulus Grammaticus Latinus 5.20.5">Refs 2nd c.AD+</a>]; τὸ β., of style, opposed to Ἑλληνικόν, [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 1.64. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> after the Persian war, <b>brutal, rude,</b> ἀμαθὴς καὶ β. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 492; τὸ τῆς φύσεως β. καὶ θεοῖς ἐχθρόν 4th c.BC: Demosthenes Orator 21.150; σκαιὸς καὶ β. τὸν τρόπον [prev. author] 26.17; β. ἀνηλεής τε 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 477 ">Refs 5th c.BC+</a>]: <i>comparative</i> <b>-ώτερος</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus ">Refs 5th c.BC+</a>] <ref='Eph.2.4:'>Eph.2.4:</ref> <i>superlative</i>, πάντων βαρβαρώτατος θεῶν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 1573, compare 5th c.BC: Thucydides Historicus 8.98, 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.4.34. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> used by Jews of <b>Greeks,</b> [<a href="javascript:void(0)" title=" LXX.2Mac.2.21. ">LXX</a>]<br /><Level2><b>__IV</b></Level2> name for various <b>plasters,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Andromachus Poeta Medicus and Herasap. 2nd c.AD: Galenus Medicus 13.555. (Onomatopoeic _accusative_ to 1st c.BC-1st c.AD: Strabo Geographus 14.2.28.) ">Refs 1st c.BC+</a>]	
G0916	βαρέω	bareō	to burden	G:V	<b> βαρέω</b>, <br /> <i>Aeolic dialect</i> <b>βορ-</b>, see below, <i>future</i> <b>-ήσω</b>[<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “DMort.” 10.4 ">Refs 2nd c.AD+</a>]: <i>perfect</i> βεβάρηκα [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 78.17 ">Refs 2nd c.AD+</a>]:—<i>passive</i>, see below:—<b>weigh down, depress,</b> βαρήσει ταῦτα τὸ πορθμεῖον [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista [prev. cited] (censured, [prev. author] “Sol.” 7); τὴν τῆς δίκης ῥοπὴν β. 6th c.AD: Procopius Caesariensis Historicus “Historia Arcana” 14; ὅταν τὰ πράγματα βαρῇ τοὺς ἀντιδίκους 2nd c.AD: Hermogenes Rhetor “περὶ εὑρέσεως” 2.7; ἵνα μὴ τὴν πόλιν βαρῶμεν “IG” 14.830.15 (from Puteoli), compare “POxy.” 1159.2 (3rd c.AD)">Refs 2nd c.AD+</a>]; τὸ ἔθνος ἐβάρει ταῖς εἰσφοραῖς [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Bellum Judaicum” 2.14.1, compare 2nd-3rd c.AD: Dio Cassius Historicus ">Refs 1st c.AD+</a>] [same place]:—<i>passive</i>, κῆρ.. βόρηται [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 25.17; β. διά τινα 4th c.BC: Diogenes Cynicus Philosophus Oen.64, compare “POxy.” 525.3 (2nd c.AD)">Refs 7th c.BC+</a>]; β. τῷ ἐκφορίῳ [<a href="javascript:void(0)" title=" “PGiss.” 6.7 (2nd c.AD)">Refs 2nd c.AD+</a>]: with <i>accusative</i>, <b>to be indignant at,</b> αὐτῶν τὴν εὐγένειαν [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus 8.8.1; οὓς βαροῦνται 2nd c.AD: Marcus Antoninus Imperator 8.44. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>charge</b> an account, [<a href="javascript:void(0)" title=" “POxy.” 126.8 (6th c.AD). ">Refs 6th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i> in <i>Epic dialect</i> <i>perfect</i> <i>participle</i> βεβαρηώς <b>weighed down, heavy,</b> οῐνῳ βεβαρηότες [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.139, compare 19.122 ">Refs 8th c.BC+</a>]:—later, <i>perfect</i> <i>participle</i> <i>passive</i> βεβαρημένος, μεθυσθεὶς τοῦ νέκταρος β. ηὗδεν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 203b; οἴνῳ β. 1st c.AD: Philo Judaeus 1.373 ">Refs 5th c.BC+</a>]; τοὺς ὀφθαλμοὺς β. ὑπ᾽ οἴνου[<a href="javascript:void(0)" title=" [prev. work] 377; ὠδίνεσσιν 3rd c.BC: Theocritus Poeta Bucolicus 17.61; ὕπνῳ “Anthologia Graeca” 7.290 (Stat. Flacc.), “Geoponica” 13.1.8, NT.Luke.9.32 (without ὕπνῳ NT.Matt.26.43); β. τὰ πρόσωπα πένθει 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Aemilius Paulus” 34; τὰ σώματα πλησμονῇ β. [prev. author] “Mar.” 19; γυνὴ πολλοῖς ἔτεσι β. “PTeb.” 327.25 (2nd c.AD)">NT+3rd c.BC+</a>]; οἷον βεβαρημένος as though <b>pregnant,</b> [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 3.8.8 ">Refs 3rd c.AD+</a>]:—<i>passive</i>, <i>present</i> βαρέεται [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ νούσων” 4.49 ">Refs 5th c.BC+</a>]: <i>aorist</i> ἐβαρήθην [<a href="javascript:void(0)" title=" 1st c.BC: Parthenius Mythographus 9.8 ">Refs 1st c.BC+</a>]: <i>perfect</i> βεβάρηται [<a href="javascript:void(0)" title=" “Placita Philosophorum” 3.12.2. ">Refs</a>]	
G0917	βαρέως	bareōs	difficultly	G:Adv	Related to: <b> βαρέω</b>, <br /> <i>Aeolic dialect</i> <b>βορ-</b>, see below, <i>future</i> <b>-ήσω</b>[<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “DMort.” 10.4 ">Refs 2nd c.AD+</a>]: <i>perfect</i> βεβάρηκα [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 78.17 ">Refs 2nd c.AD+</a>]:—<i>passive</i>, see below:—<b>weigh down, depress,</b> βαρήσει ταῦτα τὸ πορθμεῖον [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista [prev. cited] (censured, [prev. author] “Sol.” 7); τὴν τῆς δίκης ῥοπὴν β. 6th c.AD: Procopius Caesariensis Historicus “Historia Arcana” 14; ὅταν τὰ πράγματα βαρῇ τοὺς ἀντιδίκους 2nd c.AD: Hermogenes Rhetor “περὶ εὑρέσεως” 2.7; ἵνα μὴ τὴν πόλιν βαρῶμεν “IG” 14.830.15 (from Puteoli), compare “POxy.” 1159.2 (3rd c.AD)">Refs 2nd c.AD+</a>]; τὸ ἔθνος ἐβάρει ταῖς εἰσφοραῖς [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Bellum Judaicum” 2.14.1, compare 2nd-3rd c.AD: Dio Cassius Historicus ">Refs 1st c.AD+</a>] [same place]:—<i>passive</i>, κῆρ.. βόρηται [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 25.17; β. διά τινα 4th c.BC: Diogenes Cynicus Philosophus Oen.64, compare “POxy.” 525.3 (2nd c.AD)">Refs 7th c.BC+</a>]; β. τῷ ἐκφορίῳ [<a href="javascript:void(0)" title=" “PGiss.” 6.7 (2nd c.AD)">Refs 2nd c.AD+</a>]: with <i>accusative</i>, <b>to be indignant at,</b> αὐτῶν τὴν εὐγένειαν [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus 8.8.1; οὓς βαροῦνται 2nd c.AD: Marcus Antoninus Imperator 8.44. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>charge</b> an account, [<a href="javascript:void(0)" title=" “POxy.” 126.8 (6th c.AD). ">Refs 6th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i> in <i>Epic dialect</i> <i>perfect</i> <i>participle</i> βεβαρηώς <b>weighed down, heavy,</b> οῐνῳ βεβαρηότες [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.139, compare 19.122 ">Refs 8th c.BC+</a>]:—later, <i>perfect</i> <i>participle</i> <i>passive</i> βεβαρημένος, μεθυσθεὶς τοῦ νέκταρος β. ηὗδεν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 203b; οἴνῳ β. 1st c.AD: Philo Judaeus 1.373 ">Refs 5th c.BC+</a>]; τοὺς ὀφθαλμοὺς β. ὑπ᾽ οἴνου[<a href="javascript:void(0)" title=" [prev. work] 377; ὠδίνεσσιν 3rd c.BC: Theocritus Poeta Bucolicus 17.61; ὕπνῳ “Anthologia Graeca” 7.290 (Stat. Flacc.), “Geoponica” 13.1.8, NT.Luke.9.32 (without ὕπνῳ NT.Matt.26.43); β. τὰ πρόσωπα πένθει 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Aemilius Paulus” 34; τὰ σώματα πλησμονῇ β. [prev. author] “Mar.” 19; γυνὴ πολλοῖς ἔτεσι β. “PTeb.” 327.25 (2nd c.AD)">NT+3rd c.BC+</a>]; οἷον βεβαρημένος as though <b>pregnant,</b> [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 3.8.8 ">Refs 3rd c.AD+</a>]:—<i>passive</i>, <i>present</i> βαρέεται [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ νούσων” 4.49 ">Refs 5th c.BC+</a>]: <i>aorist</i> ἐβαρήθην [<a href="javascript:void(0)" title=" 1st c.BC: Parthenius Mythographus 9.8 ">Refs 1st c.BC+</a>]: <i>perfect</i> βεβάρηται [<a href="javascript:void(0)" title=" “Placita Philosophorum” 3.12.2. ">Refs</a>]	
G0918	Βαρθολομαῖος	Bartholomaios	Bartholomew	N:N-M-P	 <b>Βαρθολομαῖος</b>, -ου, ὁ (Aram. בַּר־תָּלְמַי, <b>son of Tolmai</b>), <BR /> <b>Bartholomew</b>, <b>the Apostle </b>(see: Ναθαναήλ): <ref='Mat.10.3'>Mat.10:3</ref>, <ref='Mrk.3.18'>Mrk.3:18</ref>, <ref='Luk.6.14'>Luk.6:14</ref>, <ref='Act.1.13'>Act.1:13</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G0919	Βαριησοῦς	Bariēsous	Bar-Jesus	N:N-M-P	 <b>Βαρι-ησοῦς</b>, -οῦ, ὁ (Aram. בַּר־יֵשׁוּעַ, <b>son of Joshua</b>), <BR /> <b>Bar-Jesus</b>: <ref='Act.13.6'>Act.13:6</ref> (see: Ἐλύμας).†<BR />  (From Abbott-Smith. LSJ has no entry)	
G0920	Βαριωνᾶς	Bariōnas	son of Jonas	N:N-M-P	 <b>Βαριωνᾶς</b>, <b>Βαριωνᾶ</b>, -ᾶ, ὁ (Aram. בַּר־יוֹנָה, <b>son of Jonah</b>), <BR /> <b>Bar-Jonah</b>, a surname of Peter: <ref='Mat.16.17.'>Mat.16:17.</ref>† <BR />  (From Abbott-Smith. LSJ has no entry)	
G0921	Βαρνάβας	Barnabas	Barnabas	N:N-M-P	 <b>Βαρναβᾶς</b>, -α, ὁ (Aram. בַּר, <b>son</b>, as prefix to another word interpreted in <ref='Act.4.36'>Act.4:36</ref>, τῆς παρακλήσεως, perh. נְבוּאָה, wh., however, should be rendered by προφητεία as in II <ref='Est.6.14'>Est.6:14</ref>, LXX. Deiss., <i>BS</i>, 309f., thinks Β. may be a variant of the name Βαρνεβοῦς, <b>son of Nebo</b>, found in a Syrian Inscr., altered with a view to disguising its origin; see also Milligan, <i>NTD</i>, iii; Dalman, <i>Gr.</i>, 142), <BR /> <b>Barnabas</b>: <ref='Act.4.36; 9.27; 11.22, 30; 12.25, 13-15'>Act.4:36 9:27 11:22, 30 12:25 13-15</ref>, <ref='1Co.9.6'>1Co.9:6</ref>, <ref='Gal.2.1, 9, 13'>Gal.2:1, 9 13</ref>, <ref='Col.4.10'>Col.4:10</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G0922	βάρος	baros	burden	G:N-N	<b> βάρος</b> [ᾰ], ους, <br /> <i>Ionic dialect</i> εος, τό, <b>weight,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.73, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>a weight, burden, load,</b> τέκνων [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 1000, etc.; β. περισσὸν γῆς 5th c.BC: Sophocles Tragicus “Fragmenta” 945: _plural_, βάρη ">Refs 5th c.BC+</a>]<b>weights,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Mechanica” 850a30. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>oppressiveness,</b> τὸ τῆς ὀσμῆς ἀφόρητον β. [<a href="javascript:void(0)" title=" LXX.2Mac.9.10 ">LXX</a>]; βάρος φέρειν to give <b>trouble,</b> τινί [<a href="javascript:void(0)" title=" “POxy.” 1062.14 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__IV</b></Level2> <b>heaviness, torpor,</b> β. ναρκῶδες [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.345b; σπληνὸς βάρεα 5th c.BC: Hippocrates Medicus “Acut.” (“Sp.”) ">Refs 5th c.BC+</a>]; βάρη καὶ δυσαρεστήματα perhaps <b>feeling of oppression,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Antyllus Medicus cited in 5th c.AD: Stobaeus, Joannes 4.37.15. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__V</b></Level2> <i>metaphorically</i>, <b>heavy weight,</b> σιγῆς β. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1256 ">Refs 5th c.BC+</a>]; βάρος πημονῆς, συμφορᾶς, [<a href="javascript:void(0)" title=" [prev. author] “El.” 939, “Tr.” 325; χρὴ τοῦ βάρους μεταδιδόναι τοῖς φίλοις 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.7.1 ">Refs 5th c.BC+</a>]; ὥσπερ βάρους μεταλαμβάνειν Arist [<a href="javascript:void(0)" title=" “EN” 1171a31; τὰ β. ὅσα ψυχὴν καθέλκοι 1st c.AD: Philo Judaeus 2.674 ">Refs 1st c.AD+</a>]: hence alone, <b>grief, misery,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 946 (Lyric poetry, _plural_), 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 409; κεφαλῆς πόνος καὶ β. 4th c.BC: Aristoteles Philosophus “Historia Animalium” 603b8; τὸ β. ἔχειν [prev. author] “EN” 1126a23; ἐν συνοχαῖς καὶ βάρεσι 2nd c.AD: Vettius Valens Astrologus 292.6 ">Refs 5th c.BC+</a>]; of <b>oppressive</b> demands, β. τῶν ἐπιταγμάτων, τῶν φόρων, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.31.5, 1.67.1; τῆς λειτουργίας “BGU” 159.5 (3rd c.AD)">Refs 2nd c.BC+</a>]; οὐκέτι δυνάμεθα φέρειν τὰ β. [<a href="javascript:void(0)" title=" “SIG” 888.67 (Thrace, 3rd c.AD)">Refs 3rd c.AD+</a>]; κουφίσαι τὰ β. [<a href="javascript:void(0)" title=" “PGiss.” 7.13 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__VI</b></Level2> in good sense, <b>abundance,</b> πλούτου, ὄλβου, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 1287, “IT” 416; αἰώνιον β. δόξης NT.2Cor.4.17 ">NT+5th c.BC+</a>]; <b>strength,</b> στρατοπέδων [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.16.4 ">Refs 2nd c.BC+</a>]; β. τῆς ὑλακῆς <b>violence</b> of.., [<a href="javascript:void(0)" title=" 4th c.AD: Alciphro Epistolographus 3.18. ">Refs 4th c.AD+</a>]<br /><Level2><b>__VII</b></Level2> <b>weight, influence,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 4.32.7, 1st c.BC: Diodorus Siculus Historicus 19.70, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pericles” 37, etc.">Refs 2nd c.BC+</a>]; <b>gravity, dignity</b> of character, [<a href="javascript:void(0)" title=" [prev. author] 2.522e">Refs</a>]; opposed to χάρις, [<a href="javascript:void(0)" title=" [prev. author] “Demetr.” 2. ">Refs</a>]<br /><Level2><b>__VIII</b></Level2> Grammars, <b>stress</b> of accent, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 98.1. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__IX</b></Level2> in Music, ={βαρύτης}, <b>low pitch,</b> [<a href="javascript:void(0)" title=" 3rd c.AD(?): Aristides Quintilianus Musicus 1.11. ">Refs 3rd c.AD+</a>]	
G0923	Βαρσαβᾶς	Barsabas	Barsabbas	N:N-M-P	 <b>Βαρσαββᾶς</b> (Rec. -αβᾶς), -ᾶ (Aram., <b>son of Sabba</b>), <BR /> <b>Barsabbas</b>: <BR />__1. <b>the surname of one Joseph</b>: <ref='Act.1.23.'>Act.1:23.</ref> <BR /> __2. <b>The surname of one Judas</b>: <ref='Act.15.22.'>Act.15:22.</ref><BR /> †  (From Abbott-Smith. LSJ has no entry)	
G0924	Βαρτιμαῖος	Bartimaios	Bartimaeus	N:N-M-P	 <b>Βαρτίμαιος</b>, -ου, ὁ (-μαῖος, T; perh. Aram. בַּר־טִמְאַי, see <i>DB</i>, iv, p. 762), <BR /> <b>Bartimæus</b>: <ref='Mrk.10.46.'>Mrk.10:46.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G0925	βαρύνω	barunō	to weigh down	G:V	<b> βαρύν-ω</b>, <br /> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 1.84, 5th-6th c.BC: Plato Philosophus “Phaedrus” 247b ">Refs 5th c.BC+</a>]: <i>imperfect</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.321 ">Refs 8th c.BC+</a>]: <i>future</i> <b>-ῠνῶ</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Apologia Socratis” 9 ">Refs 5th c.BC+</a>]: <i>aorist</i> ἐβάρῡνα [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.127c, etc.">Refs 1st c.AD+</a>]:—<i>passive</i>, <i>present</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.165, etc.">Refs 8th c.BC+</a>]: <i>future</i> βαρυνθήσομαι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 697, 2nd c.BC: Polybius Historicus 5.94.9, LXX.Sir.3.26 ">LXX+5th c.BC+</a>]: <i>aorist</i> ἐβαρύνθην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.480, etc.">Refs 8th c.BC+</a>]: <i>perfect</i> βεβάρυμμαι [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιστολαί” 17, 4th c.BC: Aristoteles Philosophus “Phgn.” (see. below), LXX.Nah.2.9 (10)">LXX+5th c.BC+</a>]: (βαρύς):—<b>weigh down, oppress, depress,</b> εἵματα γάρ ῥ᾽ ἐβάρυνε [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.321; βάρυνε δέ μιν δόρυ μακρὸν ἑλκόμενον 8th c.BC: Ilias Homerus Epicus “Illiad” 5.664, etc.">Refs 8th c.BC+</a>]; ἤν σε βαρύνῃ δίψος epigram cited in [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Sotion Paradoxographus p.39 W.:">Refs 1st c.AD+</a>] —<i>passive</i>, λάθρῃ γυῖα βαρύνεται <b>he is heavy,</b> i. e. <b>weary,</b> in limb, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.165 ">Refs 8th c.BC+</a>]; χεῖρα βαρυνθείς <b>disabled</b> in hand, [<a href="javascript:void(0)" title=" 20.480 ">Refs</a>]; βεβαρύνθαι <b>to be oppressed</b> by surfeit, etc., [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physiognomonica” 810b22, compare “HA” 582b8, 1st c.AD: Philo Judaeus 1.38; ὑπὸ κόπου 1st c.BC: Dionysius Halicarnassensis 1.39; βαρύνεσθαι τὴν γαστέρα ">Refs 4th c.BC+</a>]<b>to be pregnant,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Merc.Cond.” 34, compare 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.2.5; τόκοις 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1228 ">Refs 5th c.BC+</a>]; β. alone, [<a href="javascript:void(0)" title=" 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 26.270; βαρύνεταί τινι τὸ σκέλος 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 220, compare 5th-6th c.BC: Plato Philosophus “Phaedo” 117e ">Refs 5th c.BC+</a>]; ὄμμα β., of one dying, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 385; βαρυνόμεν᾽ ἔνθα καὶ ἔνθα ἐκ παθέων Timo 9 ">Refs 5th c.BC+</a>]; also ὃ αὐταῖς ἐβαρύνθη <b>weighed upon</b> them, [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 4.3.15. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, <b>oppress, weary,</b> ἀστῶν ἀκοὰ κρύφιον θυμὸν β. [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 1.84; τοὺς δικαστάς 5th-6th c.BC: Xenophon Historicus “Apologia Socratis” 9 ">Refs 5th c.BC+</a>]; of cold, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Somno et Vigilia” 456b26 ">Refs 4th c.BC+</a>]; <b>make more grievous,</b> ἀνίαν [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.425 ">Refs 1st c.AD+</a>]:— <i>passive</i>, <b>to be oppressed, distressed,</b> Simon,[<a href="javascript:void(0)" title=" 184.5, 5th c.BC: Pindarus Lyricus “N.” 7.43, 5th c.BC: Sophocles Tragicus “Electra” 820, 5th c.BC: Thucydides Historicus 8.1 ">Refs 5th c.BC+</a>]; πήμασιν <b>by</b> calamities, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 836, compare 189 (Lyric poetry); χόλῳ 5th c.BC: Sophocles Tragicus “Ajax” 41; κακῇ ὀσμῇ [prev. author] “Ph.” 890; ὀσμῆς [prev. author] “fragment” 697; ξυντυχίᾳ 5th c.BC: Cratinus Comicus 166; διά τι 5th c.BC: Thucydides Historicus 5.7 ">Refs 5th c.BC+</a>]; ὑπό τινων[<a href="javascript:void(0)" title=" Nic.Dam. p.38 4th c.BC: Demosthenes Orator; ἐβαρύνθη ἡ καρδία ">Refs 4th c.BC+</a>]<b>was made stubborn, was hardened,</b> [<a href="javascript:void(0)" title=" LXX.Exo.8.15(11), +others; also with _accusative_, τὰ λυπηρὰ τῆς τύχης 1st c.BC: Dionysius Halicarnassensis 4.14; γῆρας 1st c.AD: Josephus Historicus “Bellum Judaicum” 1.32.2, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Coriolanus” 31, 1st-2nd c.AD: Dio Chrysostomus Sophista 43.6; τινά [prev. author] 40.1, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Theseus” 32, “POxy.” 298.26 (1st c.AD)">LXX+1st c.BC+</a>]; τὸν πλοῦτον <b>to be overloaded with,</b> [<a href="javascript:void(0)" title=" 4th-5th c.AD: Eunapius Historicus “Fragmenta Historica - HGM” p.248D. ">Refs 4th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>mark with the grave accent,</b>[<a href="javascript:void(0)" title=" Hdn.Gr. 1.18, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 120.4, 2nd c.AD: Athenaeus Epigrammaticus 2.52f.— βαρύνω 1 is replaced by βαρέω in later Greek. ">Refs 2nd c.AD+</a>]	
G0926	βαρύς	barus	weighty	G:A	<b> βᾰρύς</b>, εῖα, ύ, <br /> <i>poetry</i> <i>genitive</i> <i>plural</i> <i>feminine</i> βαρεῶν uncertain in [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 932 (_anapaest meter_): _comparative_ βαρύτερος, _superlative_ βαρύτατος">Refs 4th c.BC+</a>]:— <b>heavy in weight,</b> β. ἀείρεσθαι, opposed to κοῦφος, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.150, compare 5th-6th c.BC: Plato Philosophus “Theaetetus” 152d, 4th c.BC: Aristoteles Philosophus “de Caelo” 310b25, etc.: in 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] mostly with collateral notion of <b>strength and force,</b> χεῖρα βαρεῖαν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.219, compare 89; ἀκμᾷ βαρύς 5th c.BC: Pindarus Lyricus “I.” 4(3).51; β. τὸ σῶμα 2nd c.AD: Appianus Historicus “Μακεδονική” 14 ">Refs 8th c.BC+</a>]; of athletes, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “de gymnastica” 31 ">Refs 2nd c.AD+</a>]; ὀφρύς <b>bushy,</b> [<a href="javascript:void(0)" title="[prev. work] 48 ">Refs</a>]; but also, <b>heavy with age, infirmity</b> or <b>suffering,</b> νόσῳ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 235; σὺν γήρᾳ [prev. author] “OT” 17; ἐν γήρᾳ [prev. author] “Aj.” 1017; ὑπὸ γήρως 2nd-3rd c.AD: Aelianus “Varia Historia” 9.1; ὑπὸ τῆς μέθης 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.596a ">Refs 5th c.BC+</a>]; <b>pregnant,</b> [<a href="javascript:void(0)" title=" PGoodsp.Cair. 15.15 (4th c.AD)">Refs 4th c.AD+</a>]; β. βάσις <b>heavy, slow,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 966; τυπάδι βαρείᾳ [prev. author] “fragment” 844 ">Refs 5th c.BC+</a>]. <i>adverb</i> κοῦφον βαρέως [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 189d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>heavy to bear, grievous,</b> ἄτη, ἔρις, κακότης, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.111, 20.55, 10.72; Κλῶθες 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.197; κῆρες 8th c.BC: Ilias Homerus Epicus “Illiad” 21.548; β. κὴρ τὸ μὴ πιθέσθαι 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 206 (Lyric poetry)">Refs 8th c.BC+</a>]; βαρὺ or βαρέα στενάχειν sob <b>heavily,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.95, 534, 8th c.BC: Ilias Homerus Epicus “Illiad” 8.334, etc.">Refs 8th c.BC+</a>]: in Trag. and Prose, <b>burdensome, grievous, oppressive,</b> β. ξυμφορά, τύχαι, καταλλαγαί, etc., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 1044 (Lyric poetry), “Th.” 332 (Lyric poetry), 767 (Lyric poetry), etc.; ἡδονή 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1204; ἀγγελία β. ἢν ἐν τοῖς βαρύτατ᾽ ἂν ἐνέγκαιμι 5th-6th c.BC: Plato Philosophus “Crito” 43c; πόλεμος 4th c.BC: Demosthenes Orator 18.241; βαρὺ κοὐχὶ δίκαιον [prev. author] 21.66; νόσος ">Refs 5th c.BC+</a>]<b>causing disgust,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1330; αὐδά, ἠχώ, [prev. work] 208 (Lyric poetry), 5th c.BC: Euripides Tragicus “Hippolytus” 791 ">Refs 5th c.BC+</a>]; <b>unwholesome,</b> χωρίον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.6.12; πλησμονή [prev. author] “Cyn.” 7.4 ">Refs 5th c.BC+</a>]; <b>indigestible,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 3.115e; β. νότος 2nd c.AD: Pausanias Periegeta 10.17.11. ">Refs 2nd c.AD+</a>] <i>adverb</i> -έως, φέρειν τι take a thing <b>ill,</b> suffer it <b>impatiently,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.19; β. φέρειν ἐπί τινι 2nd c.BC: Polybius Historicus 15.1.1 (but β. φέρειν">Refs 5th c.BC+</a>] bear <b>with dignity,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 26.3)">Refs 1st c.BC+</a>]; β. ἔχειν, with part, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica ad Alexandrum” 1424b5; πρός τι [prev. author] “Pol.” 1311b9 ">Refs 4th c.BC+</a>]; τοῖς λογίοις [<a href="javascript:void(0)" title=" 5th c.BC: Arg. Euripides Tragicus “Heracl.” ">Refs 5th c.BC+</a>]: <i>comparative</i> βαρυτέρως τινὶ ἐναντιωθῆναι [<a href="javascript:void(0)" title=" LXX.3Mac.3.1 ">LXX</a>]; βαρέως ἀκούειν hear <b>with disgust,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.1.9. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>violent,</b> ὀργή [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 368; μῆνις [prev. author] “OC” 1328; ἀπέχθειαι 5th-6th c.BC: Plato Philosophus “Apologia” 23a (_superlative_)">Refs 5th c.BC+</a>]; θυμός [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 1.96. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>weighty, grave,</b> ἐπιστολαί [<a href="javascript:void(0)" title=" NT.2Cor.10.10; αἰτιώματα NT.Act.25.7; τὰ βαρύτερα τοῦ νόμου NT.Matt.23.23 ">NT</a>]; <b>ample,</b> βαρυτάτην εὐδαιμονίαν τοῖς ἀρχομένοις παρέξειν [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus 2.14.3. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> of persons, <b>severe, stern,</b> β. ἐπιτιμητής [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 77; εὔθυνος [prev. author] “Pers.” 828, compare 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 546; Κύπρι βαρεῖα 3rd c.BC: Theocritus Poeta Bucolicus 1.100 ">Refs 5th c.BC+</a>]; <b>wearisome, troublesome,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 894, 5th-6th c.BC: Plato Philosophus “Theaetetus” 210c, etc.; ξύνοικος 4th-5th c.BC: Aeschylus Tragicus “Supplices” 415, 5th c.BC: Sophocles Tragicus “Fragmenta” 753; γείτονες 2nd c.BC: Polybius Historicus 1.10.6. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>overbearing,</b> σεμνότεροι ἢ βαρύτεροι [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1391a27 (but σεμνὸς καὶ β. 1st c.BC-1st c.AD: Strabo Geographus 14.1.42); ὑπερήφανοι καὶ β. 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.279c ">Refs 4th c.BC+</a>]; <b>important, powerful,</b> πόλις [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.17.5, etc. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> of soldiers, <b>heavy-armed,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.3.37 (assuming variant) ">Refs 5th c.BC+</a>]; of the ὁπλίτης [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 833b (_comparative_)">Refs 5th c.BC+</a>]; τὰ β. τῶν ὅπλων [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.76.3. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>difficult,</b> ὅρκος γὰρ οὐδεὶς ἀνδρὶ φηλήτῃ β. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 933. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> of impressions on the senses, <br /><Level3><b>__III.1</b></Level3> of sound, <b>strong, deep, bass,</b> opposed to to ὀξύς, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.257, 5th c.BC: Sophocles Tragicus “Philoctetes” 208, 5th-6th c.BC: Plato Philosophus “Protagoras” 332c, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1125a14, etc.; βαρὺ ἀμβόασον 4th-5th c.BC: Aeschylus Tragicus “Persae” 572 (Lyric poetry); φθέγγονται βαρύτατον ἀνθρώπων 5th c.BC: Hippocrates Medicus “Aër.” 15; βαρύτατα ὑπακούειν, of diseases, [prev. author] “Prorrh.” 2.39; πενθεῖν 2nd-3rd c.AD: Aelianus “Varia Historia” 12.1 ">Refs 8th c.BC+</a>]; especially of musical pitch, <b>low,</b> opposed to ὀξύς, βαρυτάτη χορδή [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 268e ">Refs 5th c.BC+</a>]; ἆχος, φωνά, [<a href="javascript:void(0)" title=" 4th c.BC: Archytas Tarentinus Philosophus I, compare 4th c.BC: Aristoteles Philosophus “Ethica Eudemia” 1235a28, 4th c.BC: Aristoxenus Musicus “Harmonica” p.3 ">Refs 4th c.BC+</a>] M.; of accent, <b>grave,</b> ἀντὶ ὀξείας τῆς μέσης συλλαβῆς βαρεῖαν ἐφθεγξάμεθα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 399b; ὀξείᾳ καὶ βαρείᾳ καὶ μέσῃ φωνῇ 4th c.BC: Aristoteles Philosophus “Rhetorica” 1403b30, etc.: hence ἡ βαρεῖα (i.e. προσῳδία)">Refs 5th c.BC+</a>] <b>accentus gravis,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Dionysius Thrax Grammaticus 630.1, etc.; β. τάσις 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 11, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 307.13; β. τόνος 2nd c.BC: Dionysius Thrax Grammaticus 674.13, compare 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 36.5; β. συλλαβή ">Refs 2nd c.BC+</a>]<b>unaccented,</b> [<a href="javascript:void(0)" title=" [prev. author] “Synt.” 100.8, +others">Refs</a>] <i>adverb</i> βαρέως <b>with the accent thrown back,</b> [<a href="javascript:void(0)" title=" [prev. author] “Pron.” 51.1, 2nd c.AD: Athenaeus Epigrammaticus 2.53b: _comparative_ -ύτερον, opposed to ὀξύτερον ">Refs 2nd c.AD+</a>] (ου) opposed to οὗ), [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Sophistici Elenchi” 178a3 ">Refs 4th c.BC+</a>] (but, <b>on a lower note,</b> αὐλεῖν [<a href="javascript:void(0)" title=" [prev. author] “GA” 788a22). ">Refs</a>]<br /><Level3><b>__III.2</b></Level3> of smell, <b>strong, offensive,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.119. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> <i>adverb</i> βαρέως <b>slowly,</b> ἐπισπᾶσθαι [<a href="javascript:void(0)" title=" 2nd-1st c.BC(?): Hero Mechanicus “Automatopoetica” 26.6 ">Refs 2nd c.BC+</a>]. (<b>guṛr-u-</b> from <b>gu[rmacr]ṛ-u-,</b> Sanskrit <i>gurús</i> 'heavy', Latin <i>gravis</i> (from <i>feminine</i> <b>gur[schwa]wī-</b>), Gothic <i>kaúrus</i> 'heavy'.)	
G0927	βαρύτιμος	barutimos	expensive	G:A	<b> βᾰρῠ-τῑμος</b>, ον, <br /> <b>punishing severely,</b> of the gods below, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 24. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>very costly,</b> [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 17.1.13, NT.Matt.26.7. ">NT+1st c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>selling dearly,</b> [<a href="javascript:void(0)" title=" 3rd c.AD: Heliodorus Scriptor Eroticus 2.30 (assuming variant). ">Refs 3rd c.AD+</a>]	
G0928	βασανίζω	basanizō	to torture	G:V	<b> βᾰσᾰν-ίζω</b>, <br /> <i>Attic dialect</i> <i>future</i> <b>-ῐῶ</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 802, 1121, “Ec.” 748: ">Refs 5th c.BC+</a>]<i>aorist</i> ἐβασάνισα, <i>subjunctive</i> βασανίσω variant in [<a href="javascript:void(0)" title=" [prev. author] “Ra.” 618 codex R:">Refs</a>] —<i>passive</i>, <i>aorist</i> ἐβασανίσθην: <i>perfect</i> βεβασάνισμαι:—<b>rub upon the touch-stone</b> (βάσανος), χρυσόν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 486d ">Refs 5th c.BC+</a>]: hence, <b>put to the test, prove,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 747a3 (_passive_), etc.">Refs 4th c.BC+</a>]; <b>investigate scientifically,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Aër.” 3;">Refs 5th c.BC+</a>] of the instances used in inductive inference, ἀπὸ τῶν πανταχόθεν βεβασανισμένων [μεταβαίνομεν] [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ σημείων καὶ σημειώσεων” 29. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> of persons, <b>examine closely, cross-question,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.116, 2.151, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 110, “Ra.” 802, etc.">Refs 5th c.BC+</a>]; βεβασανισμένος εἰς δικαιοσύνην <b>having</b> his love of justice <b>put to the test,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 361c, compare 413e, “Smp.” 184a ">Refs 5th c.BC+</a>]; ὑπὸ δακρύων βασανίζεσθαι, i.e. <b>to be convicted</b> of being painted by tears (washing off the cosmetic), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 10.8. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>question by applying torture, torture, rack</b> (see. βάσανοςIII), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 616, 618; [δούλους] πάντας παραδίδωμι βασανίσαι 5th c.BC: Antipho Orator 2.4.8, compare 5.36 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be put to the torture,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.86, 5th c.BC: Lysias Orator 4.14, 4th c.BC: Aristoteles Philosophus “Rhetorica ad Alexandrum” 1443b31; αἰωνίοις ἀμοιβαῖς βασανισθησόμενοι πρὸς τῶν θεῶν 1st c.BC: Philodemus Gadarensis Epigrammaticus “D.” 1.19 ">Refs 5th c.BC+</a>]; <b>to be tortured</b> by disease (censured by [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Sol.” 6), NT.Matt.8.6; ὑπὸ τῶν κυμάτων [prev. work] 14.24 ">NT+2nd c.AD+</a>]; of animals, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 1.38 ">Refs 2nd c.AD+</a>]: <i>metaphorically</i> of the earth,[<a href="javascript:void(0)" title="[prev. work] 6.10. ">Refs</a>]<br /><Level3><b>__II.3</b></Level3> <i>metaphorically</i> of style, <b>strain,</b> [<a href="javascript:void(0)" title=" 3rd c.AD: Longinus Rhetor 10.6; βεβασανισμένος ">Refs 3rd c.AD+</a>]<b>forced, unnatural,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Thucydide” 55. ">Refs 1st c.BC+</a>]	
G0929	βασανισμός	basanismos	torment	G:N-M	<b> βᾰσᾰν-ισμός</b>, ὁ, <br /> <b>torture</b>: ὁ γὰρ Κορίνθιος (i.e. οἶνος) β. ἐστι [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 290, cf. NT.Rev.9.5. ">NT+2nd c.AD+</a>]	
G0930	βασανιστής	basanistēs	torturer	G:N-M	<b> βᾰσᾰν-ιστής</b>, οῦ, ὁ, <br /> <b>examiner, questioner, torturer,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.32, 4th c.BC: Demosthenes Orator 37.40, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.498d">Refs 5th c.BC+</a>]; <b>gaoler, </b>NT.Matt.18.34. <br /><Level2><b>__II</b></Level2> <b>one who tests,</b> [<a href="javascript:void(0)" title=" 4th c.AD: Themistius Sophista “Orationes” 21.247c ">Refs 4th c.AD+</a>]:—<i>feminine</i> <b>βᾰσᾰν-ίστρια</b>, <b>examiner,</b> ἐπῶν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 826. ">Refs 5th c.BC+</a>]	
G0931	βάσανος	basanos	torment	G:N-F	<b> βᾰσᾰν-ος</b>, ἡ, <br /> <b>touchstone,</b> on which pure gold leaves a yellow streak, ἐς βάσανον δ᾽ ἐλθὼν παρατρίβομαι ὥστε μολύβδῳ χρυσός [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 417; χρυσὸν τριβόμενον βασάνῳ [prev. author] 450, compare 1105; παρατρίβεσθαι πρὸς τὰς β. 4th c.BC: Aristoteles Philosophus “de Coloribus” 793b1, compare “HA” 597b2: _metaphorically_, β. τοῦ ἀρώματος (i.e. τοῦ κινναμώμου) τὴν αἶγα εἶναι 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 3.4. ">Refs 6th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>the use of this as a test,</b> χρυσὸς ἐν β. πρέπει [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 10.67 ">Refs 5th c.BC+</a>]: generally, <b>test, trial of genuineness,</b> οὐκ ἔστιν μείζων β. χρόνου [[<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus] 175.1; δόμεν τι βασάνῳ ἐς ἔλεγχον 5th c.BC: Pindarus Lyricus “N.” 8.20; σοφὸς ὤφθη βασάνῳ θ᾽ ἁδύπολις 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 510 (Lyric poetry), compare 494; βάσανον λαμβάνειν περί τινος 5th-6th c.BC: Plato Philosophus “Leges” 648b ">Refs 5th c.BC+</a>]; εἰς β. εἶ χερῶν wilt come to <b>a trial</b> of strength, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 835; πλοῦτος β. ἀνθρώπου τρόπων 4th c.BC: Antiphanes Comicus 232.5 ">Refs 5th c.BC+</a>]; [νόσου] ἔσχ᾽ ἐπὶ σοὶ βάσανον had <b>experienced</b> it in you, i. e. you had had it first, [<a href="javascript:void(0)" title=" “IG” 14.1320">Refs</a>]; βάσανον ὑποκείσονται will be subjected to <b>a test,</b> of candidates, [<a href="javascript:void(0)" title=" “POxy.” 58.25 (3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>inquiry by torture,</b> ἐς πᾶσαν β. ἀπικνέεσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.110; εἰς β. αἰτεῖν 3rd c.BC: Herodas Mimographus 2.88; ἐξετάσαι διὰ βασάνων “SIG” 780.12 (Astypalaea, Aug.)">Refs 5th c.BC+</a>]; especially at Athens, used to extort evidence from slaves, εἰς β. δέχεσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 1.12; εἰς β. παραδοῦναι 4th c.BC: Isaeus Orator 8.17; ἐκ βασάνων εἰπεῖν [prev. work] 12 ">Refs 5th c.BC+</a>]: in <i>plural</i>, <b>confession upon torture,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 53.24, 4th c.BC: Hyperides Orator “Fragmenta” 5, 4th c.BC: Aristoteles Philosophus “Rhetorica” 1355b37. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>agony</b> of battle, ἡ κατὰ τὸ ἔργον β. [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 6.24 ">Refs 2nd c.AD+</a>]; <b>tortures</b> of disease, [<a href="javascript:void(0)" title=" NT.Matt.4.24; compare ἐπάγρυπνος β. 2nd c.AD: Vettius Valens Astrologus 211.28; also ψυχικαί [prev. author] 182.19 ">NT+2nd c.AD+</a>]; <b>torments</b> of hell,[<a href="javascript:void(0)" title=" NT.Luke.16.23. ">NT</a>]<br /><Level3><b>__III.3</b></Level3> <b>trespass-offering,</b> [<a href="javascript:void(0)" title=" LXX.1Ki.6.17.—Oriental word. ">LXX</a>]	
G0932	βασιλεία	basileia	kingdom	G:N-F	<b> βᾰσιλ-είᾱ</b>, <br /> <i>Ionic dialect</i> <b>βᾰσιλ-ηΐη</b>, ἡ, <b>kingdom, dominion,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.11, etc.; παιδὸς ἡ β. 1st c.AD(?): Heraclitus 52 ">Refs 5th c.BC+</a>]; <b>hereditary monarchy,</b> opposed to τυραννίς, ἐπὶ ῥητοῖς γέρασι πατρικαὶ β. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.13; βασιλείας εἴδη τέτταρα 4th c.BC: Aristoteles Philosophus “Politica” 1285b20 ">Refs 5th c.BC+</a>]; ἡ πρώτη πολιτεία μετὰ τὰς β. after <b>the age of monarchies,</b> [<a href="javascript:void(0)" title="[prev. work] 1297b17: _metaphorically_, ἐποίησεν ἡμᾶς β. NT.Rev.1.6; β. τῶν οὐρανῶν NT.Matt.3.2; τοῦ θεοῦ [prev. work] 6.33, etc. ">NT</a>]<br /><Level3><b>__2</b></Level3> <b>kingly office,</b> β. καὶ στρατηγία [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1273a37. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> at Athens, <b>the office of the archon</b> βασιλεύς, [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 1.3.1. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__4</b></Level3> <i>passive</i>, <b>being ruled by a king,</b> τῆς ὑπ᾽ ἐκείνου βασιλείας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 9.43. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>diadem,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 1.47, “OGI” 90.43 (from Rosetta). ">Refs 1st c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>reign,</b> [<a href="javascript:void(0)" title="[prev. work]331.40 (Pergam.), 1st c.BC: Diodorus Siculus Historicus 17.1, “POxy.” 1257.7 (3rd c.AD)">Refs 1st c.BC+</a>]; so αἱ β. <b>the reigns of the Kings,</b> title of book of “VT”; <b>accession to the throne</b>, [<a href="javascript:void(0)" title=" “BGU” 646.12 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__IV</b></Level2> concrete, <b>His Majesty,</b> [<a href="javascript:void(0)" title=" LXX.2Ki.11.1, LXX.1Mac.6.47. ">LXX</a>]	
G0933	βασίλειον	basileion	palace	G:A	<b> βᾰσίλ-ειον</b>, <br /> <i>Ionic dialect</i> <b>βᾰσιλ-ήϊον</b>, τό, <b>kingly dwelling, palace,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.4.3, etc.">Refs 5th c.BC+</a>]; more common in <i>plural</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.30, 178, 4th c.BC: Aristoteles Philosophus “Oeconomica” 1352a11, etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> <b>seat of empire, capital,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.15.3, 1st c.BC: Diodorus Siculus Historicus 19.18, 1st c.BC-1st c.AD: Strabo Geographus 1.2.25. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>royal treasury,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.149: _plural_, 5th-6th c.BC: Isocrates Orator 3.31. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>tiara, diadem,</b> [<a href="javascript:void(0)" title=" LXX.2Ki.1.10 ">LXX</a>], Roussel <b>Cultes Égyptiens</b> [<a href="javascript:void(0)" title=" 233 (Delos, 2nd c.BC), “OGI” 90.45 (from Rosetta), 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.358d, 3rd c.AD: Porphyrius Tyrius Philosophus cited in 4th c.AD: Eusebius Caesariensis Scriptor Ecclesiasticus “Praeparatio Evangelica” 3.11, 4th c.AD(?): Horapollo 1.15: _metaphorically_, τὸ β. τῆς εὐπρεπείας">Refs 2nd c.BC+</a>] <b>diadem</b> of beauty, [<a href="javascript:void(0)" title=" LXX.Wis.5.16. ">LXX</a>]<br /><Level2><b>__III</b></Level2> ={ἅλιμος}, Ps.-[<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 1.91">Refs 1st c.AD+</a>]; ={λευκόϊον}, [<a href="javascript:void(0)" title=" [prev. author] 3.123. ">Refs</a>]<br /><Level2><b>__IV</b></Level2> Βασίλεια, τά, <b>festival of Zeus Basileus,</b> in Boeotia, [<a href="javascript:void(0)" title=" “IG” 7.552, Scholia 5th c.BC: Pindarus Lyricus “O.” 7.153, “IG” 12(1).78; at Olbia, “IPE” 1.105. ">Refs 5th c.BC+</a>]	
G0934	βασίλειος	basileios	kingly	G:A	<b> βᾰσίλ-ειος</b>, ον, <br /> also α, ον [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 589, “IG” 12.115">Refs 4th c.BC+</a>]; <i>Ionic dialect</i> and <i>Aeolic dialect</i> <b>βᾰσιλ-ήϊος</b>, η, ον, also <b>βᾰσιλ-ῇος</b> Melinnoap.[<a href="javascript:void(0)" title=" 5th c.AD: Stobaeus, Joannes 3.7.12, “Hymnus ad Isim” 138">Refs 5th c.AD+</a>]:— <b>royal,</b> δεινὸν δὲ γένος βασιλήϊόν ἐστι κτείνειν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.401; ὁ β. θρόνος 5th c.BC: Herodotus Historicus 1.14, etc.">Refs 8th c.BC+</a>]; used by Trag. in Lyric poetry, β. οἶκοι, μέλαθρα, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 157, “Ch.” 343 ">Refs 4th c.BC+</a>]; ἰσχύς, τιάρα, [<a href="javascript:void(0)" title=" [prev. author] “Pers.” 589, 661 ">Refs</a>]; νόστος ὁ β. <b>the king's</b> return,[<a href="javascript:void(0)" title=" [prev. work] 8; τοῖς β. νόμοις 5th c.BC: Sophocles Tragicus “Antigone” 382 ">Refs 5th c.BC+</a>]; compare πῆχυς. <br /><Level3><b>__2</b></Level3> <b>of the archon</b> βασιλεύς, ἡ β. στοά [<a href="javascript:void(0)" title=" “IG” 12.115, 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 7.1, 2nd c.AD: Pausanias Periegeta 1.3.1 ">Refs 4th c.BC+</a>] (also of the <b>basilica</b> of Herod at Jerusalem, [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 15.11.5). ">Refs 1st c.AD+</a>]<br /><Level3><b>__3</b></Level3> 'royal', i.e.<b>choice,</b> μύρον [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 23.19, 5th c.BC: Crates Comicus 2 ">Refs 7th c.BC+</a>]; compare βασίλεια· γένος ἰσχάδων, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]<br /><Level3><b>__4</b></Level3> Ἄρτεμις βασιληΐη, divinity in Thrace, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.33. ">Refs 5th c.BC+</a>]	
G0935	βασιλεύς	basileus	king	G:N-M	<b> βᾰσῐλ-εύς</b>, ὁ, <br /> <i>genitive</i> έως, <i>Epic dialect</i> ῆος, [<a href="javascript:void(0)" title=" 5th c.AD: Cypria ῆϝος “Inscription Cyprian dialect” 104,135H.: _accusative_ βασιλέα, _contraction_ -ῆ">Refs 5th c.AD+</a>] Oracle texts cited in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.220, 5th c.BC: Euripides Tragicus “Fragmenta” 781.24 (Lyric poetry): _nominative_ _plural_ βασιλεῖς,">Refs 5th c.BC+</a>] <i>Aeolic dialect</i> <b>-ηες</b>[<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 6.4, “IG” 12(2).6 (Mytil.), -ειες [prev. work] 646a45, +others, _Epic dialect_ -ῆες,">Refs 7th c.BC+</a>] old <i>Attic dialect</i> <b>-ῆς</b>[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 188, 960 (both Lyric poetry), compare 2nd c.AD: Herodianus Grammaticus Gr. 1.430: _accusative_ _plural_ βασιλέας “IG” 12.115, later βασιλεῖς [prev. work] 2.243, etc.">Refs 5th c.BC+</a>]:— <b>king, chief,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, etc.">Refs 8th c.BC+</a>]: frequently with collateral sense of <b>captain</b> or <b>judge,</b> [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 202; διοτρεφέες β. 8th c.BC: Ilias Homerus Epicus “Illiad” 2.445, etc.; θεῖοι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.691, etc.">Refs 8th c.BC+</a>]; later, <b>hereditary king,</b> opposed to τύραννος, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1160b3, etc.">Refs 4th c.BC+</a>]; but also of tyrants, as Hiero, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 1.23 ">Refs 5th c.BC+</a>]; of Gelo, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.161 ">Refs 5th c.BC+</a>]; of Pisistratus, [<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus 123, cf. Scholia 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 61 ">Refs 5th c.BC+</a>]: joined with a <i>substantive</i>, βασιλεὺς ἀνήρ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.170, etc.; ἀνὴρ β. 5th c.BC: Herodotus Historicus 1.90 ">Refs 8th c.BC+</a>]; ἄναξ β. lord <b>king,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 5, compare 5th c.BC: Bacchylides Lyricus 17.1: with _genitive_, β. νεῶν 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 114 (_anapaest meter_)">Refs 5th c.BC+</a>]; οἰωνῶν β., of the eagle, [<a href="javascript:void(0)" title="[prev. passage], 5th c.BC: Pindarus Lyricus “O.” 13.21 ">Refs 5th c.BC+</a>]: <i>comparative</i> βασιλεύτερος <b>more kingly,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.160, 392, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.533, 7th c.BC: Tyrtaeus Elegiacus 12.7 ">Refs 8th c.BC+</a>]: <i>superlative</i> βασιλεύτατος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.69. ">Refs 8th c.BC+</a>]<br /><Level4><b>__b</b></Level4> of the gods, Ζεὺς θεῶν β. [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 886, compare 5th c.BC: Pindarus Lyricus “O.” 7.34, 5th c.BC: Empedocles Poeta Philosophus 128.2, etc. (in this sense 8th c.BC: Homerus Epicus uses ἄναξ)">Refs 8th c.BC+</a>]; as cult title of Zeus, [<a href="javascript:void(0)" title=" “IG” 7.3073.90 (Lebad.), “SIG” 1014.110 (from Erythrae), etc. (but Ζεὺς β., = Ahuramazda, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3.21, +others, 2nd c.AD: Arrianus Historicus “Anabasis” 4.20.3)">Refs 5th c.BC+</a>]; ὁ μέγας β., of <b>God,</b> [<a href="javascript:void(0)" title=" LXX.Psa.47(48).2, 1st c.AD: Philo Judaeus 2.107 ">LXX+1st c.AD+</a>]: <i>superlative</i> βασιλεύτατοι τῶν θεῶν [<a href="javascript:void(0)" title=" 2nd c.AD: Maximus Tyrius Sophista 29.5. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> as a title of rank, <b>prince,</b> β. εἰσὶ καὶ ἄλλοι πολλοὶ ἐν.. Ἰθάκῃ [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.394, compare 8.390 ">Refs 8th c.BC+</a>], etc.; of Cyrus, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 4.16. ">Refs 5th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> <b>descendant of a royal house,</b> especially in Ionia, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 41.3 ">Refs 4th c.BC+</a>]; βασιλέων οἶκοι 'estates <b>of the royal house',</b> name of a district in Chios, Ἀθηνᾶ [<a href="javascript:void(0)" title=" 20.168. ">Refs</a>]<br /><Level3><b>__3</b></Level3> generally, <b>lord, master,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.556, 5th c.BC: Pindarus Lyricus “O.” 6.47. ">Refs 8th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <i>metaphorically</i>, πόλεμος πάντων β. [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 53; νόμος ὁ πάντων β. 5th c.BC: Pindarus Lyricus “Fragmenta.” 169. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> at Athens, <b>the second of the nine Archons,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 12.76, +others, 5th c.BC: Antipho Orator 6.38, 5th c.BC: Lysias Orator 6.4, 4th c.BC: Aristoteles Philosophus “Politica” 1285b17, “Ath.” 57, etc.; ἡ τοῦ β. στοά 5th-6th c.BC: Plato Philosophus “Euthyphro” 2a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> title of magistrates in other Greek states, as βασιλᾶες at Elis, [<a href="javascript:void(0)" title=" “GDI” 1152, compare “IG” 12(2).6 (Mytil.), etc., 4th c.BC: Aristoteles Philosophus “Politica” 1322b29. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> at Rome, β. τῶν ἱερῶν, = <b>rex sacrorum,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 5.1, compare 2nd-3rd c.AD: Dio Cassius Historicus 54.27. ">Refs 1st c.BC+</a>]<br /><Level2><b>__III</b></Level2> after the Persian war (without <i>Article</i>), <b>the king of Persia,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.174, +others; ἄναξ Ξέρξης β. 4th-5th c.BC: Aeschylus Tragicus “Persae” 5, compare 144, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 61, 5th c.BC: Thucydides Historicus 8.48, “IG” 22.141 (βασιλῆς βασιλέως ὕποχοι μεγάλου,">Refs 5th c.BC+</a>] of the Satraps, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 24, compare 44, 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 2.22); less frequently ὁ βασιλεύς 5th c.BC: Herodotus Historicus 1.132, 137, 4th c.BC: Aristoteles Philosophus “Politica” 1304b13; β. ὁ μέγας 5th c.BC: Herodotus Historicus 1.188. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> of Alexander and his successors, usually with <i>Article</i>, [<a href="javascript:void(0)" title=" “IG” 22.641,687, 4th-3rd c.BC: Menander Comicus 293, 340 (_plural_); Σέλευκος 4th c.BC: Antiphanes Comicus 187 ">Refs 4th c.BC+</a>]; Ἀντίγονος Alex.III; Πτολεμαῖος [<a href="javascript:void(0)" title=" [prev. author] 244; Ὀσυμανδύας βασιλεὺς βασιλέων 1st c.BC: Diodorus Siculus Historicus 1.47 ">Refs 1st c.BC+</a>]; title used by Parthian <b>kings,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pompeius” 38, 2nd-3rd c.AD: Dio Cassius Historicus 37.6, etc.; by Antony, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Antonius” 54 ">Refs 1st c.AD+</a>]; of <b>God,</b> [<a href="javascript:void(0)" title=" NT.Rev. 17.14,19.16. ">NT</a>]<br /><Level3><b>__III.3</b></Level3> of the Roman <b>emperors,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 10.25 (Antip. Thess.); β. Ῥωμαίων “BGU” 588.10 (1st c.AD), etc.,cf. NT.1Tim.2.2, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 14.15.14; β. αὐτοκράτωρ “IG” 3.13 (from Hadrian), 2nd c.AD: Herodianus Grammaticus 1.6.5; without _Article_, 2nd c.AD: Pausanias Periegeta 10.32.19. ">NT+1st c.AD+</a>]<br /><Level2><b>__IV</b></Level2> of any <b>great man,</b> πένησί τε καὶ βασιλεῦσιν [<a href="javascript:void(0)" title=" 1st c.AD(?): Pseudo-Phocylidea 113. ">Refs 1st c.AD+</a>]<br /><Level3><b>__IV.2</b></Level3> <b>first</b> or <b>most distinguished of any class,</b> Ἡρώδην τὸν β. τῶν λόγων [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vitae Sophistarum” 2.10.1, compare 2nd c.AD: Lucianus Sophista “Rh.Pr.” II">Refs 2nd c.AD+</a>]; <b>winner</b> at a game, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 9.106, Scholia 5th-6th c.BC: Plato Philosophus “Theaetetus” 146a ">Refs 5th c.BC+</a>]; Stoic <b>sage,</b> μόνος β. [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Herm.” 16 ">Refs 2nd c.AD+</a>]; βασιλέως ἐγκέφαλος 'morsel fit for a king', [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Clearchus Historicus 5 ">Refs 4th c.BC+</a>]; β. σῦκα, name of a <b>choice</b> kind, Philem.Legal. cited in [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 3.76f., compare 2nd c.AD(?): Pollianus Epigrammaticus 6.81. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__V</b></Level2> ={συμποσίαρχος}, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.622a, 2nd c.AD: Lucianus Sophista “Sat.” 4. ">Refs 1st c.AD+</a>]<br /><Level2><b>__VI</b></Level2> <b>wren,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 592b27. ">Refs 4th c.BC+</a>]<br /><Level2><b>__VII</b></Level2> <b>queen-bee,</b>[<a href="javascript:void(0)" title=" [prev. work] 623b9, “GA” 759a20, etc. (The form βασιλέα">Refs</a>] is scanned ?~X ?~X ¯ in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 1.39 ">Refs 5th c.BC+</a>]; codices βασίλεια.)	
G0936	βασιλεύω	basileuō	to reign	G:V	<b> βᾰσῐλ-εύω</b>, <br /> <b>to be king, rule, reign,</b> οὐ μέν πως πάντες βασιλεύσομεν ἐνθάδ᾽ Ἀχαιοί [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.203; ἶσον ἐμοὶ βασίλευε 9.616 ">Refs 8th c.BC+</a>]; ἐν ὑμῖν.. βασίλευε <b>was king</b> among you, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.47; ὄφρ᾽ Ἰθάκης κατὰ δῆμον.. βασιλεύοι 22.52 ">Refs 8th c.BC+</a>]; also of a woman, ἢ βασίλευεν ὑπὸ Πλάκῳ <b>reigned as queen,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.425; ἡ δὲ Πύλου βασίλευε 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.285 ">Refs 8th c.BC+</a>]: in <i>aorist</i>, <b>to have become king,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.2 ">Refs 5th c.BC+</a>]: with <i>genitive</i>, <b>to be king of, rule over,</b> ἐν.. Ἰθάκῃ βασιλεύσει Ἀχαιῶν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.401, etc.; βασιλεύοντος βασιλέων Ἀρσάκου “PAvrom.” 1 A 1">Refs 8th c.BC+</a>]: with <i>dative</i>, <b>to be king among,</b> Γιγάντεσσιν βασίλευεν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.59; later β. ἐπὶ τὰς δύο βασιλείας LXX.1Mac.1.16 ">LXX+8th c.BC+</a>]:—<i>passive</i>, <b>to be governed by a king,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 576d, 576e, +others, 4th c.BC: Aristoteles Philosophus “Politica” 1284b39, etc.: c._accusative_ _cognate_, βασιλείαν πασῶν δικαιοτάτην βασιλεύεσθαι 5th-6th c.BC: Plato Philosophus “Leges” 680e ">Refs 5th c.BC+</a>]: generally, <b>to be governed</b> or <b>administered,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.106, etc.; ὑπὸ νόμου 5th c.BC: Lysias Orator 2.19 ">Refs 5th c.BC+</a>]: hence, <b>submit to the king,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Sulla” 12. ">Refs 1st c.AD+</a>]<br /><Level4><b>__b</b></Level4> <b>to be</b> ἄρχων β. at Athens, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 18.5, “IG” 12.776, +others;">Refs 5th c.BC+</a>] of other magistrates, [<a href="javascript:void(0)" title=" “SIG” 709 (from Chersonesus), 1054 (from Samothrace). ">Refs</a>]<br /><Level4><b>__c</b></Level4> later ἡ βασιλεύουσα πόλις the <b>imperial</b> city, of Rome, [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 3.98c, compare “CPHerm.” 125ii3. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>enjoy as master,</b> τῶ χρυσῶ β. [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 21.60 codices ">Refs 3rd c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>absolutely</i>, <b>live royally,</b> β. ἐν πενίᾳ [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.101d, cf. NT.1Cor.4.8. ">NT+1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> causal, <b>appoint as king,</b> τινά [<a href="javascript:void(0)" title=" LXX.Josh.9.6 ">LXX</a>]; but β. τισὶ βασιλέα <b>make</b> them <b>a king,</b>[<a href="javascript:void(0)" title="LXX.1Ki.8.22, 12.1. ">LXX</a>]	
G0937	βασιλικός	basilikos	royal	G:A	<b> βᾰσῐλ-ικός</b>, ή, όν, <br /> <b>royal, kingly,</b> ποιέεις οὐδαμῶς -κά [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.173; β. γένος 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 869 ">Refs 5th c.BC+</a>]; β. [μοναρχία] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 291e ">Refs 5th c.BC+</a>]; opposed to τυραννικός, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1285b3 ">Refs 4th c.BC+</a>]; βασιλικοὶ ἀπέβησαν proved themselves <b>truly kingly,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 8.10.10; βασιλικόν [ἐστι] πράττειν μὲν εὖ, κακῶς δ᾽ ἀκούειν 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 4.6.20; ἦθος β. 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 21.10; τὸ β. [prev. author] “Cyr.” 1.3.18: βασιλική (i.e. τέχνη)">Refs 5th c.BC+</a>], ἡ, <b>art of ruling,</b> [<a href="javascript:void(0)" title="Andronic.Rhod. p.574M.">Refs</a>]: <i>comparative</i> <b>-ώτερος</b> [<a href="javascript:void(0)" title="2nd-3rd c.AD: Hermes Trismegistus cited in 5th c.AD: Stobaeus, Joannes 1.49.45, 4th c.AD: Julianus Imperator “Orationes” 2.54d ">Refs 2nd c.AD+</a>]: <i>superlative</i> βασιλικώτατος καὶ ἄρχειν ἀξιώτατος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.9.1, compare 5th-6th c.BC: Isocrates Orator 2.29; -ωτάτη χάρις 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 21 ">Refs 5th c.BC+</a>]. <i>adverb</i> -κῶς, παρών <b>as a king, with kingly authority,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.14; β. ἄρχειν 4th c.BC: Aristoteles Philosophus “Politica” 1259b1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>of</b> or <b>belonging to a king,</b> οἱ β. <b>the king's friends</b> or <b>officers,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 8.12.10 ">Refs 2nd c.BC+</a>]; ἐγκλήματα β. charges <b>of high-treason,</b> [<a href="javascript:void(0)" title=" [prev. author] 25.3.1 ">Refs</a>]; ὀφειλήματα β. debts <b>to the king,</b>[<a href="javascript:void(0)" title=" [prev. work] 3; β. πρόσοδοι “PPetr.” 3p.56 ">Refs</a>]; γραμματεύς[<a href="javascript:void(0)" title=" (compare 11.1) Wilcken “Chr.” 233.2 (2nd c.BC), etc.">Refs 2nd c.BC+</a>]; γεωργοί [<a href="javascript:void(0)" title=" “PTeb.” 5.200 (2nd c.BC), etc.">Refs 2nd c.BC+</a>]; ὁδὸς β. the <b>king's</b> highway, [<a href="javascript:void(0)" title=" LXX.Num.20.17, “PPetr.” 3p.65 (3rd c.BC)">LXX+3rd c.BC+</a>]; μὴ εἶναι β. ἀτραπὸν ἐπὶ γεωμετρίαν no <b>royal</b> road, [<a href="javascript:void(0)" title=" 3rd c.BC: Euclides Geometra cited in 5th c.AD: Proclus Philosophus “in primum Euclidis librum commentarius” p.68F.; β. νόμος “OGI” 483.1, NT.Jam.2.8 ">NT+3rd c.BC+</a>]; αἱ β. βίβλοι the books <b>of Kings,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.427. ">Refs 1st c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>choice</b> [<a href="javascript:void(0)" title="compare (βασίλειος 3), μίνδαξ 4th c.BC: Amphis Comicus 27. ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> κάρυα β. <b>walnuts,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 1.125; καρύαι “PSI” 4.428.65 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level4><b>__4.b</b></Level4> β. κύμινον, ={ἄμι}, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 3.62. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> as <i>substantive</i>, <br /><Level3><b>__II.1</b></Level3> βασιλικός (i.e. γραμματεύς), ὁ, official in Egyptian νομοί, [<a href="javascript:void(0)" title=" “POxy.” 1219.15 (3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level4><b>__II.1.b</b></Level4> (i.e. οἶκος) <b>basilica</b>, [<a href="javascript:void(0)" title=" “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 2782.25 (from Aphrodisias). ">Refs</a>]<br /><Level4><b>__II.1.c</b></Level4> (i.e. ὄρνις) ={ἀκαλανθίς}, [<a href="javascript:void(0)" title="Scholia 5th-6th c.BC: Aristophanes Comicus “Pax” 1078. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.1.d</b></Level4> (i.e. ἀστήρ) ={βασιλίσκος} see, [<a href="javascript:void(0)" title=" “Catalogus Codicum Astrologorum” 7.201.23. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> βασιλικὴ στοά <b>hall</b> divided into aisles by columns, [<a href="javascript:void(0)" title=" “IG” 12(3).326.18 (from Thera), 1st c.BC-1st c.AD: Strabo Geographus 5.3.8 (_plural_)">Refs 1st c.BC+</a>]; β. alone, [<a href="javascript:void(0)" title=" “OGI” 511.15 (from Aezani)">Refs</a>], Latin <i>basilica,</i> [<a href="javascript:void(0)" title=" 1st c.BC: Vitruvius Scriptor de Architectura Latinus 5.1.4,6.3.9, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Publicola” 15, “Cat.Mi.” 5, 2nd c.AD: Appianus Historicus “Bella Civilia” 2.26. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> βασιλικόν (i.e. ταμιεῖον), τό, <b>treasury,</b> εἰς τὸ β. ἀπομετρῆσαι, τελεῖν, [<a href="javascript:void(0)" title=" “PSI” 4.344.17 (3rd c.BC), 1st c.BC: Diodorus Siculus Historicus 2.40, etc.; ὀφείλειν “PRev.Laws” 5.1, +others">Refs 3rd c.BC+</a>]; <b>royal bank</b>, [<a href="javascript:void(0)" title=" “OGI” 90.29 (from Rosetta), “PRein.” 13.19, +others, “BGU” 830.18 (1st c.AD). ">Refs 1st c.AD+</a>]<br /><Level4><b>__II.3.b</b></Level4> (i.e. δῶμα) <b>palace,</b> [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 60.4. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__II.3.c</b></Level4> (i.e. πρόσταγμα) <b>royal decree,</b> [<a href="javascript:void(0)" title=" LXX.Est.1.19. ">LXX</a>]<br /><Level4><b>__II.3.d</b></Level4> (i.e. φάρμακον) name for various remedies, ={τετραφάρμακον}, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 12.601 ">Refs 2nd c.AD+</a>]; of other compounds, [<a href="javascript:void(0)" title="[prev. passage]">Refs</a>]; <b>a plaster,</b> [<a href="javascript:void(0)" title=" [prev. author] 13.184">Refs</a>]; <b>an eyesalve,</b> [<a href="javascript:void(0)" title=" [prev. author] 12.782 (also -κός, ὁ, ">Refs</a>] <b>a bandage,</b> [<a href="javascript:void(0)" title=" [prev. author] 18(1).777). ">Refs</a>]<br /><Level4><b>__II.3.e</b></Level4> (i.e. φυτόν) <b>basil, Ocimum basilicum,</b> [<a href="javascript:void(0)" title=" 10th c.AD: Suidas Legal icographus ">Refs</a>]<br /><Level4><b>__II.3.f</b></Level4> βασιλικά, τά, <b>communications received from kings</b>, [<a href="javascript:void(0)" title=" “SIG” 333.23 (from Samos), 426.26 (from Teos)">Refs</a>]; also, <b>interests</b> or <b>revenues of the crown,</b> [<a href="javascript:void(0)" title=" PRev.Laws 15.4 (3rd c.BC), “PTeb.” 5.256 (2nd c.BC), LXX.1Mac.10.43 ">LXX+3rd c.BC+</a>]; <b>prerogatives,</b> [<a href="javascript:void(0)" title="[prev. work] 15.8. ">Refs</a>]	
G0938	βασίλισσα	basilissa	queen	G:N-F	<b> βᾰσῐλ-ισσα</b>, ἡ, <br /> ={βασίλειᾰ}, <b>queen,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Alcaeus Comicus 6, 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 9.15, 4th-3rd c.BC: Philemo Comicus 16.1, 4th c.BC: Aristoteles Philosophus “Fragmenta” 179, “Supp.epigram” 1.366.34 (Samos, 3rd c.BC), 3rd c.BC: Theocritus Poeta Bucolicus 15.24, “IG” 2.614b; ἡ β. τῶν μελισσῶν 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 3.22.99; condemned by 2nd c.AD: Phrynichus Atticista 202, but compare 2nd c.AD: Aelius Dionysius Grammaticus “fragment” 91. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>wife of the</b> ἄρχων βασιλεύς <b>at Athens,</b> [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 8.90 ">Refs 2nd c.AD+</a>]:—also <b>βασίλιννα</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 59.74, 4th-3rd c.BC: Menander Comicus 907. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> the Roman <b>Empress,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus 1.7.4, etc. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__4</b></Level3> ={βασιλεύς} VI, <b>PMag.Leid. V.</b>[<a href="javascript:void(0)" title=" 1.31. ">Refs</a>]	
G0939	βάσις	basis	foot	G:N-F	<b> βάσις</b> [ᾰ], εως, ἡ, <br /> (βαίνω) <b>stepping, step,</b> and collectively, <b>steps,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 36, 5th c.BC: Sophocles Tragicus “Ajax” 8, etc.: _metaphorically_, ἡσύχῳ φρενῶν βάσει 4th-5th c.BC: Aeschylus Tragicus “Choephori” 452 (Lyric poetry); οὐκ ἔχων β. ">Refs 5th c.BC+</a>]<b>power to step,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 691 (Lyric poetry)">Refs 5th c.BC+</a>]; τροχῶν βάσεις the <b>rolling</b> of the wheels, the <b>rolling</b> wheels, [<a href="javascript:void(0)" title=" [prev. author] “El.” 718 ">Refs</a>]; ἀρβύλης β. the <b>print</b> of the sandal, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 532; ποίμναις τήνδ᾽ ἐπεμπίπτει βάσιν 5th c.BC: Sophocles Tragicus “Ajax” 42. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>measured stepor movement,</b> β. χορείας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 968, compare 5th c.BC: Pindarus Lyricus “P.” 1.2 ">Refs 5th c.BC+</a>]: hence, <b>rhythmical</b> or <b>metrical movement,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 399e, “Lg.” 670d ">Refs 5th c.BC+</a>]: in Rhet., <b>rhythmical close</b> of a sentence, [<a href="javascript:void(0)" title=" 2nd c.AD: Hermogenes Rhetor “περὶ ἰδεῶν” 1.6, +others">Refs 2nd c.AD+</a>]; <b>clause forming transition from</b> πρότασις <b>to</b> ἀπόδοσις, [<a href="javascript:void(0)" title=" [prev. author] “Inv.” 1.5 ">Refs</a>]: and in Metric, <b>metrical unit, monometer,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1263b35, “Metaph.” 1087b36, 7th c.AD: Hephaestio Grammaticus 11, 3rd c.AD: Longinus Rhetor “Prolegomena ad Hephaestionis Euchiridion” 3, Mar. Vict. p.47.3 K., etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>order, sequence,</b> θέσις καὶ β. [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.10U. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>that with which one steps, a foot,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 92a, 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 750a4; ποδῶν β. 5th c.BC: Euripides Tragicus “Hecuba” 837 ">Refs 5th c.BC+</a>]; θηλύπους β. their women's <b>feet,</b> [<a href="javascript:void(0)" title=" [prev. author] “IA” 421 ">Refs</a>]; β. δίχηλος, of the ostrich, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 3.28.3: _absolutely_, αἱ βάσεις 1st c.AD: Philo Judaeus 1.226, NT.Act.3.7; σφὶγξ εἶχε β. λέοντος 2nd c.AD: Apollodorus Damascenus Mechanicus 3.5.8 ">NT+1st c.BC+</a>]; <b>leg,</b> [<a href="javascript:void(0)" title=" [prev. author] 1.3.5; βάσεων ἀποκοπαί 2nd c.AD: Diogenes Oenoandensis Epicureus 39. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>that whereon one stands, base, pedestal,</b> [κρατῆρος] [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 119 ">Refs 2nd c.AD+</a>]; of statues, [<a href="javascript:void(0)" title=" “OGI” 705.6, etc.; τρία ἔργα.. ἐπὶ μιᾶς β. 1st c.BC-1st c.AD: Strabo Geographus 14.1.14, compare 2nd c.AD: Lucianus Sophista “Philops.” 19; λεβήτων 2nd c.BC: Polybius Historicus 5.88.5 ">Refs 2nd c.BC+</a>]; of an engine, [<a href="javascript:void(0)" title=" 2nd-1st c.BC(?): Hero Mechanicus “Belopoeica” 88.1, +others ">Refs 2nd c.BC+</a>]; of a column, [<a href="javascript:void(0)" title=" “PLond.” 3.755v6 (4th c.AD): in Medicine texts, τοῦ ἐγκεφάλου 3rd c.BC: Herophilus Medicus cited in “Placita Philosophorum” 4.5.4, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pericles” 6; τραχήλου [prev. author] “Pyrrh.” 34; κοῖλαι βλεφάρων ἰοτυπεῖς βάσιες “Anthologia Graeca” 5.86 (2nd-3rd c.AD: Rufinus Epigrammaticus); αἱ ἐν ὀφθαλμοῖς β. 2nd c.AD: Soranus Medicus 1.27, compare 2nd c.AD: Archigenes Medicus cited in 6th c.AD: Aëtius Medicus 16.101(91) ">Refs 3rd c.BC+</a>]; of the heart, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus “de Usu Partium” 6.13; ἐπανόρθωσις τὴν τοῦ κενουμένου βάσιν ἀναπληροῦσα [prev. author] 1.474 ">Refs 2nd c.AD+</a>]; <b>foundation, basement,</b> ῥίζα πάντων καὶ β. ἁ γᾶ ἐρήρεισται [<a href="javascript:void(0)" title=" 5th-4th c.BC: Timaeus Locrus Philosophus 97e ">Refs 5th c.BC+</a>]; so, of the soil, πεδίων σπορίμα β. [<a href="javascript:void(0)" title=" “Hymnus ad Isim” 162. ">Refs</a>]<br /><Level3><b>__III.2</b></Level3> Geometry texts, <b>base</b> of a solid or plane figure, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 55b, 4th c.BC: Aristoteles Philosophus “Analytica Priora” 41b15, +others">Refs 5th c.BC+</a>]; [κώνου] [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 155; πυραμίδος 4th c.BC: Speusippus Philosophus cited in “Theologumena Arithmeticae” 63. ">Refs 4th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>position, fixedness,</b> opposed to φορά, <i>etymology</i> of βέβαιος, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 437a. ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> Astrology texts, ={ὡροσκόπος}, [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 88.6, 4th c.AD: Paulus Alexandrinus Astrologus “T.” 2, “Catalogus Codicum Astrologorum” 8(4).132. ">Refs 2nd c.AD+</a>]	
G0940	βασκαίνω	baskainō	to bewitch	G:V	<b> βασκ-αίνω</b>, <br /> <i>future</i> <b>-ᾰνῶ</b>[<a href="javascript:void(0)" title=" LXX.Deu.28.56 ">LXX</a>]: <i>aorist</i> ἐβάσκηνα [<a href="javascript:void(0)" title=" 2nd-3rd c.AD:">Refs 2nd c.AD+</a>] Philostratus Sophista (see. below), <b>-ᾱνα</b> [<a href="javascript:void(0)" title="4th c.BC: Aristoteles Philosophus “Problemata” 926b24:">Refs 4th c.BC+</a>] —<i>passive</i>, <i>aorist</i> ἐβασκάνθην (see. below):—<b>bewitch</b> by the evil eye, etc., [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus [same place], LXX.Deu.28.56: _metaphorically_, NT.Gal.3.1; ἐβάσκηνε πάντα.. τύχη 2nd c.AD: Herodianus Grammaticus 2.4.5 ">NT+4th c.BC+</a>]:—<i>passive</i>, ὡς μὴ βασκανθῶσι [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Fragmenta” 347; ὡς μὴ βασκανθῶ τρὶς ἔπτυσα 3rd c.BC: Theocritus Poeta Bucolicus 6.39. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> with <i>accusative</i>, <b>malign, disparage,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pherecrates Comicus 174, 4th c.BC: Demosthenes Orator 8.19; ἄν τι δύσκολον συμβαίνῃ τοῦτο βασκαίνει [prev. author] 18.189; εἰσίν τινες.. οὓ τὸ βασκαίνειν τπέφει 4th c.BC: Dionysius Comicus 11 ">Refs 5th c.BC+</a>]:—<i>passive</i>, ὑπὸ τῶν ἀντιτέχνων βασκανθῆναι [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 14.2.7. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> with <i>dative</i>, <b>envy, grudge,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 20.24, etc.">Refs 4th c.BC+</a>]; τινί τινος <b>grudge</b> one a thing, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Dio Chrysostomus Sophista 78.37, 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 6.12; τινὶ ἐπί τινι 1st-2nd c.AD: Dio Chrysostomus Sophista 78.25: _absolutely_, 2nd c.AD: Lucianus Sophista “Nav.” 17: τινός ">Refs 1st c.AD+</a>]<b>keep to oneself,</b> [<a href="javascript:void(0)" title=" [prev. author] “Philops.” 35. ">Refs</a>]<br /><Level3><b>__II.3</b></Level3> with <i>accusative</i> et <i>infinitive</i>, μὴ βασκήνας γελάσαι καὶ ἄλλον [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “Varia Historia” 14.20. ">Refs 2nd c.AD+</a>]	
G0941	βαστάζω	bastazō	to carry	G:V	<b> βαστάζω</b>, <br /> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.594, etc.">Refs 8th c.BC+</a>]: <i>future</i> <b>-άσω</b>[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1019, 5th c.BC: Sophocles Tragicus “Ajax” 920">Refs 5th c.BC+</a>]; late <b>-άξω</b> [<a href="javascript:void(0)" title="3rd c.AD: Pseudo-Callisthenes Historicus 1.45, etc.">Refs 3rd c.AD+</a>]: <i>aorist</i> ἐβάστασα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.405, 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 437 (Lyric poetry), etc.; late ἐβάσταξα “PFay.” 122, LXX.Sir.6.25, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 3.8.7, epigram cited in 5th c.AD: Stobaeus, Joannes 1.49.52">LXX+8th c.BC+</a>]:—<i>passive</i>, <i>future</i> βασταχθήσομαι [<a href="javascript:void(0)" title=" 3rd c.AD: Pseudo-Callisthenes Historicus 1.42: ">Refs 3rd c.AD+</a>]<i>aorist</i> ἐβαστάχθην[<a href="javascript:void(0)" title=" Nic.Dam. p.114D., 3rd c.AD(?): Diogenes Laertius 4.59, 2nd c.AD: Athenaeus Epigrammaticus 15.693e ">Refs 2nd c.AD+</a>]: <i>aorist 2</i> βασταγῆναι [<a href="javascript:void(0)" title=" 2nd c.AD: Artemidorus Daldianus Onirocriticus 2.68: ">Refs 2nd c.AD+</a>]<i>perfect</i> βεβάσταγμαι (ἐμ-) [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Ocyp.” 14 ">Refs 2nd c.AD+</a>]:—<b>lift up, raise,</b> λᾶαν βαστάζοντα.. ἀμφοτέρῃσι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.594; ἐπεὶ μέγα τόξον ἐβάστασε 21.405; πεπτῶτα β. τινά 5th c.BC: Sophocles Tragicus “Ajax” 827, etc.">Refs 8th c.BC+</a>]; <b>lift</b> a veil, [<a href="javascript:void(0)" title=" [prev. author] “El.” 1470 ">Refs</a>]:—<i>passive</i>, of sluice-gates, [<a href="javascript:void(0)" title=" “PRyl.” 81.6 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, <b>lift up, exalt, ennoble,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 12.19; β. τινὰ χαρίτεσσιν [prev. author] “I.” 3.8. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>bear, carry,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1019, etc.; χερσὶν β. τινά 5th c.BC: Sophocles Tragicus “Electra” 1129, compare 1216; δόρυ 5th c.BC: Hermippus Comicus 46.2 (_anapaest meter_), 3rd c.BC: Theocritus Poeta Bucolicus 16.78; ὅπλα 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 107. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>hold in one's hands,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 905; χεροῖν [prev. author] “Ph.” 657, compare 1127 (Lyric poetry) ">Refs 5th c.BC+</a>]; of books, συνεχῶς β. [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 2p.35U. ">Refs 4th c.BC+</a>]:—in <i>passive</i>, <b>to be popular,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1413b12. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> β. ἐν γνώμῃ <b>bear</b> in mind, <b>consider, weigh,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 888; φρενί 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 437 (Lyric poetry)">Refs 5th c.BC+</a>]; β. προβούλευμα <b>deliberate on</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus 73; βαστάσας αἱρήσομαι ">Refs 5th c.BC+</a>]<b>on consideration,</b> [<a href="javascript:void(0)" title=" [prev. author] 303. ">Refs</a>]<br /><Level3><b>__II.4</b></Level3> <b>bear, endure,</b> οὐκέτι βαστάζω τὴν σεῖο διαζυγίην [<a href="javascript:void(0)" title=" “Anthologia Graeca” 5.8 (2nd-3rd c.AD: Rufinus Epigrammaticus). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.5</b></Level3> <b>produce, yield,</b> of land, [<a href="javascript:void(0)" title=" “PGiss.” 6 iii 8 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>carry off, take away,</b> [<a href="javascript:void(0)" title="NT.John.20.15">NT</a>]; <b>steal,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 32.15.4, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 1.19.9, 3rd c.AD(?): Diogenes Laertius 4.59, 2nd c.AD: Lucianus Sophista “Asin.” 16, “PTeb.” 330.7 (2nd c.AD), perhaps also in NT.John.12.6, 2nd c.AD: Athenaeus Epigrammaticus 2.46f (_passive_). ">NT+2nd c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> in <i>passive</i>, <b>to be sublimated,</b>[<a href="javascript:void(0)" title=" Zos.Alch. p.198 5th c.BC: Bacchylides Lyricus ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> in Trag., <b>touch,</b> χέρα ἄνακτος.. τῇδε β. χερί [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 35 ">Refs 4th c.BC+</a>]; <b>embrace,</b> σῶμα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1105.">Refs 5th c.BC+</a>]—Not in <i>Attic dialect</i> Prose: <i>passive</i> first in [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus ">Refs 2nd c.BC+</a>]	
G0942	βάτος	batos	thorn bush	G:N-F	<b> βάτος</b>[ᾰ], ἡ, <br /> <br /><Level1><b>__A</b></Level1> <b>bramble, Rubus ulmifolius,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.230, Aen. Tact. 28.6, 3rd c.BC: Theocritus Poeta Bucolicus 1.132 ">Refs 8th c.BC+</a>]; ὁ, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “γυναικεῖα” 2.112, 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 754 (_Attic dialect_ _accusative_ to Moeris), 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 1.5.3, LXX.Exo.3.2: whence ἐπὶ τοῦ (variant{τῆς}) βάτου in NT.Mark.12.26: _feminine_, 1st c.AD: Dioscorides (Dioscurides) Medicus 4.37, NT.Luke.20.37. ">NT+5th c.BC+</a>]<br /><Level2><b>__A.II</b></Level2> β. Ἰδαία <b>raspberry, Rubus Idaeus,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 4.38 ">Refs 1st c.AD+</a>]; ={β. ὀρθοφυής} [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 3.18.4. ">Refs 4th c.BC+</a>]<br /><Level2><b>__A.III</b></Level2> β. Μοσυλῖτις, a kind of <b>cassia,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 1.13. ">Refs 1st c.AD+</a>]<br /><Level2><b>__A.IV</b></Level2> ={ἑλένιον}, <b>elecampane,</b> Ps.-[<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 1.28. ">Refs 1st c.AD+</a>]	
G0943	βάτος	batos	bath	G:N-M	<b> βάτος</b> ὁ, <br /> the Hebrew liquid measure <br /><Level1><b>__C</b></Level1> <b>bath,</b> = Egypt. ἀρτάβη or <i>Attic dialect</i> μετρητής, [<a href="javascript:void(0)" title=" LXX.2Esd.7.22, NT.Luke.16.6, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 8.2.9 ">LXX+NT+1st c.AD+</a>]:—also <b>βάδος</b>, variant in [<a href="javascript:void(0)" title=" LXX [same place], 5th c.AD(?): Hesychius Legal icographus ">LXX+5th c.AD+</a>]	
G0944	βάτραχος	batrachos	frog	G:N-M	<b> βάτρᾰχος</b> [βᾰ], ὁ, <br /> <b>frog,</b> [<a href="javascript:void(0)" title=" Batrachomyomachia 6, 18, 59, +others, 5th c.BC: Herodotus Historicus 4.131, etc.: proverbial, ὕδωρ πίνειν βάτραχος">Refs 5th c.BC+</a>] <b>a very frog</b> to drink, [<a href="javascript:void(0)" title=" 4th c.BC: Aristopho Comicus 10.3 ">Refs 4th c.BC+</a>]; βατράχοις οἰνοχοεῖν, of those who give what is not wanted, [<a href="javascript:void(0)" title=" 5th c.BC: Pherecrates Comicus 70.5; μέλει μοι τῶν τοιούτων ἧττον τῶν ἐν τοῖς τέλμασι β. 4th c.AD: Julianus Imperator “Misopogon” 358a ">Refs 5th c.BC+</a>]; χλωρὸς β., of the tree-<b>frog,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Signis Tempestatum” 15. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> ={ἁλιεύς}, a kind of <b>fish, fishing-frog</b> or <b>sea-angler, Lophius piscatorius,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 749a23, 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 13.5. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>frog of a horse's hoof,</b> [<a href="javascript:void(0)" title=" Gp. 16.1.9, “Hippiatrica” 8">Refs</a>]: hence Astron., of the star β Centauri, [<a href="javascript:void(0)" title=" 1st c.BC: Ptolemaeus Epigrammaticus “Alm.” 8.1. ">Refs 1st c.BC+</a>]<br /><Level2><b>__IV</b></Level2> ἐσχάρας εἶδος, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]<br /><Level2><b>__V</b></Level2> <b>swelling under the tongue,</b> [<a href="javascript:void(0)" title=" 6th c.AD: Aëtius Medicus 8.39.">Refs 6th c.AD+</a>] —Dial. forms are cited by Grammars, <br /><Level3><b>__V.1</b></Level3> <i>Ionic dialect</i> βάθρακος, cited from [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus (probably 4.131) by Scholia 8th c.BC: Ilias Homerus Epicus “Illiad” 4.243, 12th c.AD: Eustathius Episcopus Thessalonicensis 1570.11, and found in “PLond.” 1.124.31 (4th-5th c.AD)">Refs 8th c.BC+</a>]; <i>Ionic dialect</i> also βότραχος [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus cited in 2nd c.AD: Galenus Medicus 19, βρόταχος 6th c.BC: Xenophanes Poeta Philosophus 40 (as _proper name_, “GDI” 5577,5592). ">Refs 6th c.BC+</a>]<br /><Level3><b>__V.2</b></Level3> βράταχος [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus (as _proper name_, “GDI” 5727d29). ">Refs 5th c.AD+</a>]<br /><Level3><b>__V.3</b></Level3> [<a href="javascript:void(0)" title=" 5th c.AD: Cypria βρούχετος 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]<br /><Level3><b>__V.4</b></Level3> [<a href="javascript:void(0)" title=" 6th c.BC: Phocylides Lyricus βριαγχόνη [prev. author] ">Refs 6th c.BC+</a>]<br /><Level3><b>__V.5</b></Level3> Pontic βάβακος [<a href="javascript:void(0)" title="[prev. author] Cf. βύρθακος, βρύτιχος. ">Refs</a>]	
G0945	βαττολογέω	battologeō	to babble	G:V	<b> βαττο-λογέω</b>, <br /> ={βατταρίζω}, <b>speak stammeringly, say the same thing over and over again,</b> [<a href="javascript:void(0)" title="NT.Matt.6.7, 6th c.AD: Simplicius Philosophus “in Epictetum commentaria” p.91D. ">NT+6th c.AD+</a>]	
G0946	βδέλυγμα	bdelugma	abomination	G:N-N	<b> βδέλυγ-μα</b>, ατος, τό, <br /> <b>abomination</b>, τοῖς Αἰγ. πᾶς ποιμήν β. [<a href="javascript:void(0)" title=" LXX.Gen.43.32, etc.">LXX</a>]; β. τῶν ἐρημώσεων, ἐρημώσεως, of an idol,[<a href="javascript:void(0)" title="LXX.Dan.9.27, LXX.1Mac.1.54, cf. NT.Matt.24.15. ">LXX+NT</a>]	
G0947	βδελυκτός	bdeluktos	abominable	G:A	<b> βδελυκ-τός</b>, ή, όν, <br /> <b>disgusting, abominable</b>, [<a href="javascript:void(0)" title=" LXX.Pro.17.15, NT.Tit.1.16, 1st c.AD: Philo Judaeus 2.261. ">LXX+NT+1st c.AD+</a>]	
G0948	βδελύσσομαι	bdelussomai	to abhor	G:V	<b> βδελύσσομαι</b>, <br /> <i>Attic dialect</i> <b>βδελύττομαι</b>, <i>future</i> <b>-ύξομαι</b>[<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “γυναικεῖα” 1.39, 41 (_active_ βδελύξειν wrongly cited by 1st c.AD: Erotianus Grammaticus)">Refs 5th c.BC+</a>]: <i>aorist</i> ἐβδελύχθην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 792, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 57, etc.; later ἐβδελυξάμην LXX.Gen.26.20, +others, 1st c.AD: Josephus Historicus “Bellum Judaicum” 6.2.10, 4th c.AD: Julianus Imperator “Orationes” 7.210d ">LXX+5th c.BC+</a>]:—<b>feel a loathing for food</b>, Hp [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” cc.">Refs 8th c.BC+</a>]; <b>to be sick</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 792. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>accusative</i>, <b>feel a loathing at</b>, [<a href="javascript:void(0)" title=" [prev. author] “Ach.” 586, LXX [same place], +others, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 57 ">LXX+1st c.AD+</a>]; β. [τραγῳδίας] [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator [same place] ">Refs 4th c.AD+</a>]; ὠμοφαγίαν [<a href="javascript:void(0)" title="[prev. work]6.193c: β. ἀπό τινων LXX.Exo.1.12. ">LXX</a>]<br /><Level2><b>__II</b></Level2> later causal, in <i>active</i>, <b>cause to stink, make loathsome</b> or <b>abominable</b>, <i>future</i> <b>-ύξω</b>[<a href="javascript:void(0)" title=" LXX.Lev.20.25: ">LXX</a>]<i>aorist</i> ἐβδέλυξα[<a href="javascript:void(0)" title="LXX.Exo.5.21 ">LXX</a>]:—<i>middle</i> and <i>passive</i>, <b>to be loathsome</b>, <i>future</i> -υχθήσομαι[<a href="javascript:void(0)" title="LXX.Sir.20.8: ">LXX</a>]<i>aorist</i> -ύχθην[<a href="javascript:void(0)" title="LXX.Psa.13(14).1: ">LXX</a>]<i>perfect</i> ἐβδέλυγμαι[<a href="javascript:void(0)" title="LXX.Pro.8.7 ">LXX</a>]; οἱ ἐβδελυγμένοι <b>the abominable</b> (in <i>reference</i> to the use of βδέλυγμα as <b>an idol),</b> [<a href="javascript:void(0)" title=" NT.Rev. 21.8">NT</a>]:—this <i>perfect</i> in causal sense, [<a href="javascript:void(0)" title=" LXX.Pro.28.9. (Cf. βδέω.) ">LXX</a>]	
G0949	βέβαιος	bebaios	firm	G:A	<b> βέβαιος</b>, ον <br /> (so always in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus, 5th-6th c.BC: Plato Philosophus)">Refs 5th c.BC+</a>], also α, ον (see. below): (βαίνω):— <b>firm, steady</b>, κρύσταλλος [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.23; ὄχημα 5th-6th c.BC: Plato Philosophus “Phaedo” 85d (_comparative_)">Refs 5th c.BC+</a>]; γῆ β. <b>terra firma</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Anabasis” 2.21.5 ">Refs 2nd c.AD+</a>]; <b>steadfast, durable</b>, ὁμιλία.. πιστὴ καὶ βέβαιος [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 71; ἀρετῆς βέβαιαι.. αἱ κτήσεις μόνης [prev. author] “fragment” 194; ψῆφος βεβαία 5th c.BC: Euripides Tragicus “Electra” 1263; τὴν χάριν βέβαιον ἔχειν 5th c.BC: Thucydides Historicus 1.32; οὐδέπω βέβαιος ἦν ἡ σωτηρία 5th-6th c.BC: Andocides Orator 1.53; εἰρήνην βεβαίαν ἀγαγεῖν 5th-6th c.BC: Isocrates Orator 4.173; φιλία βέβαιος 5th-6th c.BC: Plato Philosophus “Symposium” 182c; βεβαίου τε καὶ καθαρᾶς ἡδονῆς γεύεσθαι [prev. author] “R.” 586a; δόξαι καὶ πίστεις βέβαιοι καὶ ἀληθεῖς [prev. author] “Ti.” 37b, etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> <b>sure, certain</b>, τέκμαρ [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 456; ἄκεα [prev. author] “Eu.” 506 (Lyric poetry); τοξεύματα 5th c.BC: Sophocles Tragicus “Antigone” 1086 ">Refs 5th c.BC+</a>]; πύλας β. παρέχειν make <b>safe, secure</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.67 ">Refs 5th c.BC+</a>]; βεβαιότερος κίνδυνος a <b>surer</b> game, [<a href="javascript:void(0)" title=" [prev. author] 3.39 ">Refs</a>]: <i>superlative</i> <b>-ότατος</b>[<a href="javascript:void(0)" title=" [prev. author] 1.124 ">Refs</a>]; βέβαιόν ἐστί τινι ὅτι.. [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 3.35; τὰ παρ᾽ ἀνθρώπων αὐτῷ β. ἦν [prev. passage]; but β. παρέχειν τὰν ὠνάν">Refs 1st c.BC+</a>] <b>confirm, guarantee</b>, [<a href="javascript:void(0)" title=" “GDI” 1867, +others (Delph.); μένειν κυρίαν καὶ β... συγχώρησιν “BGU” 1058.47 (1st c.BC). ">Refs 1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> of persons, etc., <b>steadfast, constant</b>, φίλος [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 299 (_comparative_),compare 5th c.BC: Thucydides Historicus 5.43, etc.: with ">Refs 5th c.BC+</a>]<i>infinitive</i>, βεβαιότεροι μηδὲν νεωτεριεῖν <b>more certain</b> to make no change, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.11. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> τό β. <b>certainty</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.50, compare 5th-6th c.BC: Plato Philosophus “Philebus” 59c, etc.">Refs 5th c.BC+</a>]; but τὸ β. τῆς διανοίας <b>firmness, resolution</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.89. ">Refs 5th c.BC+</a>]<br /><Level4><b>__3.b</b></Level4> <b>security, guarantee</b>, τὸ δημόσιον β. [<a href="javascript:void(0)" title=" “IG” 12.189. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <i>adverb</i> <b>-ως</b>[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 15; β. κλῃστόν 5th c.BC: Thucydides Historicus 2.17; β. οἰκεῖσθαι [prev. author] 1.2 ">Refs 5th c.BC+</a>]; ἔχειν, γνῶναι, δημοκρατεῖσθαι, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 8.41, 39, 10.4 ">Refs 4th c.BC+</a>]: <i>comparative</i> -ότερον, οἰκεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.8 ">Refs 5th c.BC+</a>]; <b>-οτέρως</b> [<a href="javascript:void(0)" title="5th-6th c.BC: Isocrates Orator 8.60, 3rd c.AD: Porphyrius Tyrius Philosophus “de Abstinentia - Porphyrii Opuscula” 1.11 ">Refs 5th c.BC+</a>]: <i>superlative</i> <b>-ότατα</b>[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.91. ">Refs 5th c.BC+</a>]	
G0950	βεβαιόω	bebaioō	to confirm	G:V	<b> βεβαι-όω</b>, <br /> <b>confirm, establish, make good</b>, τοῖς δικασταῖς τὴν δόξαν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Crito” 53b; δωρεὰν 4th c.BC: Isaeus Orator 1.18; εἴτε δεξιὰς δοῖεν ἐβεβαίουν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.8.2, etc.">Refs 5th c.BC+</a>]; ἔργῳ βεβαιούμενα, opposed to ἀκοῇ λεγόμενα, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.23 ">Refs 5th c.BC+</a>]; β. λόγον <b>make good</b> one's word, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 20.32; β. τὴν πρᾶξιν 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.6.17 ">Refs 5th c.BC+</a>]; <b>treat as valid</b>, τὰς αὑτῶν αἰσθήσεις [<a href="javascript:void(0)" title=" 4th c.AD: Metrodorus Epigrammaticus 1, compare 4th-3rd c.BC: Epicurus Philosophus “Sententiae” 24 ">Refs 4th c.BC+</a>]; β. τινί τι <b>secure</b> one <b>the possession of</b> a thing, οὐδ᾽ ἡμῖν αὐτοῖς βεβαιοῦμεν [τὴν ἐλευθερίαν] [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.122; τοῖς θεοῖς βεβαιοῦντες τοὺς νόμους οὒς ἐψηφίσασθε 5th c.BC: Lysias Orator 6.29, compare 4th c.BC: Demosthenes Orator 21.30; τὴν ἀρχήν τινι 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Sulla” 22; τὸν λόγον NT.Mark.16.20 ">NT+5th c.BC+</a>]:—<i>middle</i>, <b>establish for oneself, secure</b>, σφᾶς αὐτούς [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.33 ">Refs 5th c.BC+</a>]; τὴν ἀρχήν, τὴν φιλίαν τινός, [<a href="javascript:void(0)" title=" [prev. author] 6.10, 78 ">Refs</a>]; β. τινάς <b>confirm</b> them <b>in one's interest</b>,[<a href="javascript:void(0)" title=" [prev. work] 34; βασιλείαν 2nd c.AD: Pausanias Periegeta 3.11.4; τὰ περὶ τῆς βοηθείας 2nd c.BC: Polybius Historicus 2.51.5. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>middle</i>, <b>secure one's ground</b> in argument, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 169e ">Refs 5th c.BC+</a>]; <b>confirm</b> oneself in an opinion, [<a href="javascript:void(0)" title=" [prev. author] “Grg.” 489a, “Prt.” 348d. ">Refs</a>]<br /><Level3><b>__3</b></Level3> <b>guarantee the validity of</b> a purchase, <b>warrant</b> the purchaser's title, β. τινὶ τὸ βαλανεῖον [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 5.23, compare 4th-3rd c.BC: Dinarchus Orator 1.42, 4th c.BC: Demosthenes Orator 37.12, “SIG” 46.4 (Halic., 5th c.BC)">Refs 5th c.BC+</a>]; τὴν μίσθωσιν [<a href="javascript:void(0)" title=" “BGU” 1119.47 (1st c.BC)">Refs 1st c.BC+</a>]: generally, β. τοὺς κανόνας [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.11.24. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i>, <b>determine, show itself positively</b>, τοῖσιν ἐνδοιαστῶς ἔχουσι.. ἐβεβαίωσε [ἡ νοῦσος] [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 1.2. ">Refs 5th c.BC+</a>]	
G0951	βεβαίωσις	bebaiōsis	confirmation	G:N-F	<b> βεβαί-ωσις</b>, εως, ἡ, <br /> <b>confirmation</b>, β. γνώμης [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.140, compare 4.87, Demetrius Astrologus Lac. “Herc.” 1012.38F., 1st c.AD: Philo Judaeus 1.486, +others, 1st c.BC: Dionysius Halicarnassensis “Ars Rhetorica” 10.18, 2nd c.AD: Hermogenes Rhetor “προγυμνάσματα” 5 ">Refs 5th c.BC+</a>]; εἰς β. in <b>perpetuity</b>, ἡ γῆ οὐ πραθήσεται εἰς β. [<a href="javascript:void(0)" title=" LXX.Lev.25.23. ">LXX</a>]<br /><Level3><b>__2</b></Level3> legal <b>warranty</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.249 (_plural_), “PTeb.” 311.27 (2nd c.AD), etc.">Refs 4th c.BC+</a>]; βεβαιώσεως δίκη [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 8.34. ">Refs 2nd c.AD+</a>]	
G0952	βέβηλος	bebēlos	profane	G:A	<b> βέβηλ-ος</b>, ον, <br /> <i>Doric dialect</i> <b>βέβᾱλος</b> [<a href="javascript:void(0)" title=" “IG” 3.3845, Ps.- Lysis Philosophus cited in 4th c.AD: Iamblichus Philosophus “de vita Pythagorica” 17.75 ">Refs 4th c.AD+</a>]: (βαίνω, βηλός):— <b>allowable to be trodden</b>, probably of ground (opposed to ἱερός, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 7.8); καὶ πῶς β. ἄλσος ἂν ῥύοιτό μ; 4th-5th c.BC: Aeschylus Tragicus “Supplices” 509 ">Refs 4th c.BC+</a>]; ἢ πρὸς βεβήλοις ἢ πρὸς ἄλσεσιν θεῶν either on <b>profane ground</b> or.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 10; ἔς τε τἄβατα καὶ πρὸς βέβηλα [prev. author] “fragment” 88 ">Refs 5th c.BC+</a>]: hence generally, <b>permitted</b>, καὶ βέβηλα καὶ κεκρυμμένα λόγια <b>public, current</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heraclidae” 404; ἐν βεβήλῳ 5th c.BC: Thucydides Historicus 4.97 ">Refs 5th c.BC+</a>]; βέβηλα <b>permitted meats</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 2.65f. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> of persons, <b>unhallowed</b>, ={ἀμύητος}, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 154, 5th-6th c.AD: Orphica “Fragmenta” 245 ">Refs 5th c.BC+</a>]; <b>impure</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 648; β. τε καὶ ἄγροικος 5th-6th c.BC: Plato Philosophus “Symposium” 218b; β. καὶ ἀνόσια ἐνθυμήματα 1st c.AD: Philo Judaeus 2.165 ">Refs 5th c.BC+</a>]: with <i>genitive</i>, <b>uninitiated</b>, τελετῆς [<a href="javascript:void(0)" title=" “Anthologia Graeca” 9.298 (1st c.AD: Antiphilus Epigrammaticus); ἀποδεικτικῆς μεθόδου 2nd c.AD: Galenus Medicus “de Usu Partium” 12.6 ">Refs 1st c.AD+</a>]. <i>adverb</i> <b>-λως</b>[<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.523. ">Refs 1st c.AD+</a>]	
G0953	βεβηλόω	bebēloō	to profane	G:V	<b> βεβηλ-όω</b>, <br /> <b>profane</b>, τὸ σάββατον [<a href="javascript:void(0)" title=" LXX.Exo.31.14, NT.Matt.12.5; τὰ ἀνθρώπινα 4th c.AD: Julianus Imperator “Orationes” 7.228d. ">LXX+NT+4th c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>pollute, defile</b>, τινά [<a href="javascript:void(0)" title=" LXX.Lev.21.9, 3rd c.AD: Heliodorus Scriptor Eroticus 2.25. ">LXX+3rd c.AD+</a>]	
G0954	Βεελζεβούλ	Beelzeboul	Beelzebub	N:N--T	 <b>Βεελζεβούλ</b> (WH, <i>App.</i>, 159, Rec., βεελζεβούλ), ὁ, indecl. (Heb. בַּעַל, <i>lord</i>, and the Talmudic זִבּוּל, from זֶבֶל, <i>dung</i> (Dalman, <i>Gr.</i>, 137.n), or perh. זִבֻל, <b>habitation</b>, but, see <i>DB</i>, iv, 409f.; <i>DCG</i>, i, 181). The AV, RV, <b>Beelzebub</b>, comes through Vg. from <ref='2Ki.1.2'>4Ki.1:2</ref>, בַּעַל זִבוּב, <b>lord of flies</b> (LXX, βάαλ μυῖα, Sm., βεελζεβούβ), <BR /> <b>Beelzebul, Beelzebub</b>, a name of Satan: <ref='Mat.10.25; 12.24, 27'>Mat.10:25 12:24, 27</ref> <ref='Mrk.3.22'>Mrk.3:22</ref>, <ref='Luk.11.15, 18, 19'>Luk.11:15, 18 19</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G0955	Βελίαλ	Belial	Belial	N:N--T	 <b>Βελίαλ</b>, ὁ, indecl. (Heb. בְּלִיַּעַל, <b>worthlessness</b>, but see <i>DB</i>, i, 268), <BR /> <b>Belial</b>, a name of Satan: <ref='2Co.6.15'>2Co.6:15</ref>, Rec. See next word.†<BR /> <b>Βελιάρ</b>, ὁ, indecl. (another form of previous word, "due to harsh Syriac pronunciation," or else &lt; Heb. בֵּל יַעַר, <i>lord of the forest</i>), <BR /> <b>Beliar</b>, a name of Satan: <ref='2Co.6.15'>2Co.6:15</ref> (see <i>DB</i>, i, 269).†<BR />  (From Abbott-Smith. LSJ has no entry)	
G0956	βέλος	belos	arrow	G:N-N	<b> βέλος</b>, εος, τό, <br /> <b>missile</b>, especially <b>arrow, dart</b>, frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>]; of the piece of rock <b>hurled</b> by the Cyclops, τόντονδε βαλὼν β. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.495 ">Refs 8th c.BC+</a>]; of an ox's leg <b>thrown</b> by one of the suitors at Ulysses, [<a href="javascript:void(0)" title=" 20.305 ">Refs</a>]; of a stool, [<a href="javascript:void(0)" title=" 17.464 ">Refs</a>]; ὑπὲκ βελέων out <b>of the reach of darts</b>, out <b>of shot</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.465; ἐκ βελέων 11.163; ἔξω βελῶν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3.69, etc.; ἔξω βέλους 2nd c.AD: Arrianus Historicus “Anabasis” 2.27.1, 2nd c.AD: Lucianus Sophista “Hist.Conscr.” 4 ">Refs 8th c.BC+</a>]; opposed to ἐντὸς βέλους, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 20.6, 2nd c.AD: Arrianus Historicus “Anabasis” 1.2.5; εἴσω β. παρελθεῖν [prev. work] 1.6.8. ">Refs 1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> used of <b>any weapon</b>, as <b>a sword</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 345, compare 5th c.BC: Sophocles Tragicus “Ajax” 658 ">Refs 5th c.BC+</a>]; an <b>axe</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 1159 ">Refs 5th c.BC+</a>]; <b>the sting</b> of a scorpion, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 169 ">Refs 4th c.BC+</a>]; of the gad-fly, [<a href="javascript:void(0)" title=" [prev. author] “Supp.” 556. ">Refs</a>]<br /><Level3><b>__3</b></Level3> ἀγανὰ βέλεα of Apollo, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.759, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.280, and of Artemis,[prev. work] 5.124 ">Refs 8th c.BC+</a>], denote <b>sudden, easy death</b> of men and women respectively; βέλος ὀξύ, of Ilithyia, <b>pangs</b> of childbirth, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.269, compare 3rd c.BC: Theocritus Poeta Bucolicus 27.29. ">Refs 8th c.BC+</a>]<br /><Level3><b>__4</b></Level3> after [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] of <b>anything swift-darting</b>, Διὸς βέλη <b>the bolts</b> of Zeus, lightnings, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 10.8, compare 5th c.BC: Herodotus Historicus 4.79, etc.; Ζηνὸς ἄγρυπνον β. 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 360; πύρπνουν β. [prev. work] 917 ">Refs 5th c.BC+</a>]; βέλεσι πυρπνόου ζάλης, of a storm,[<a href="javascript:void(0)" title=" [prev. work] 373; πάγων δύσομβρα β. 5th c.BC: Sophocles Tragicus “Antigone” 358: _metaphorically_, ὀμμάτων β.">Refs 5th c.BC+</a>] <b>glance</b> of the eye, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 742 ">Refs 4th c.BC+</a>]; φίλοικτον β. a piteous <b>glance</b>, [<a href="javascript:void(0)" title="[prev. work] 241 (Lyric poetry)">Refs</a>]; ἱμέρου β. the <b>shaft</b> of love, [<a href="javascript:void(0)" title=" [prev. author] “Pr.” 649; θυμοῦ βέλη 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 893 (assuming variant) ">Refs 5th c.BC+</a>]; of arguments, πᾶν τετόξευται β. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 679, compare 5th-6th c.BC: Plato Philosophus “Philebus” 23b ">Refs 5th c.BC+</a>]; β. τὰ ἀπὸ τοῦ στόματος, of invective, [<a href="javascript:void(0)" title=" 4th c.AD: Libanius Sophista “Orationes” 51.8 ">Refs 4th c.AD+</a>]; of <b>mental anguish</b> or <b>fear</b>, ἄτλατον β. [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 1.48 (variant{δέος}) ὁ φθόνος αὐτὸς ἑαυτὸν ἑοῖς βελέεσσι δαμάζει “Anthologia Graeca” 10.111. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>engine of war</b>, [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Philo Mechanicus “(Belopoeica) Excerpte aus Philons Mechanik - Ath. Berl. Akad.” 82.8 ">Refs 3rd c.BC+</a>]: <i>plural</i>, <b>artillery</b>, [<a href="javascript:void(0)" title="[prev. work] 97.10. (Cf. βάλλω, Lith. ">Refs</a>]<b>gélti</b> 'sting', <b>gēla\</b> 'sharp pain', OHG.<b>quelan</b> 'feel sharp pain'. Root <b>g[uglide]el-</b> 'pierce', compare δέλλιθες.)	
G0957	βελτίων	beltiōn	better	G:A	<b> βελτ-ίων</b>, ον, <br /> <i>genitive</i> ονος, <i>comparative</i> of ἀγαθός, <b>better</b> (not in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus), βέλτιόν [ἐστι]">Refs 8th c.BC+</a>] <b>it is fitting, conuenient</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1264b28 ">Refs 4th c.BC+</a>]; μανθάνειν βελτίονα [[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus] “fragment” 1120.5 ">Refs 5th c.BC+</a>]; ἐπὶ τὸ β. χωρεῖν <b>improve, advance</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.50; ἐπὶ τὸ β. ἐλθεῖν 4th-3rd c.BC: Dinarchus Orator 1.65 ">Refs 5th c.BC+</a>]; ἄγειν[<a href="javascript:void(0)" title=" [prev. work] 29; τὰ βελτίω προσδοκᾶν ἀεί 4th-3rd c.BC: Apollodorus Comicus 9 ">Refs 4th c.BC+</a>]. <i>adverb</i> βελτιόνως, ἔχειν [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “γυναικεῖα” 1.2, compare 5th-6th c.BC: Plato Philosophus “Respublica” 484a ">Refs 5th c.BC+</a>]. [ῑ <i>Attic dialect</i>, but βέλτῐον [<a href="javascript:void(0)" title=" 6th c.BC: Mimnermus Lyricus 2.10.] ">Refs 6th c.BC+</a>]	
G0958	Βενιαμίν	Beniamin	Benjamin	N:N-M-P	 <b>Βενιαμίν</b>, (Rec. -μίν), ὁ, indecl. (Heb. בֶּנְיָמִין), <BR /> <b>Benjamin</b>: <ref='Act.13.21'>Act.13:21</ref>, <ref='Rom.11.1'>Rom.11:1</ref>, <ref='Php.3.5'>Php.3:5</ref>, <ref='Rev.7.8'>Rev.7:8</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G0959	Βερνίκη	Bernikē	Bernice	N:N-F-P	 <b>Βερνίκη</b> (elsewhere Βερενίκη), Macedonian form of Φερενίκη, cf. <i>Veronica, Victoria</i>), -ης, ἡ, <BR /> <b>Bernice, Berenice</b>, dau. of Herod Agrippa I: <ref='Act.25.13, 23; 26.3'>Act.25:13, 23 26:3</ref>o.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G0960	Βέροια	Beroia	Berea	N:N--L	 <b>Βέροια</b>, -ας, ἡ, <BR /> <b>Berœa</b>, a city of Macedonia: <ref='Act.17.10, 13'>Act.17:10, 13</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G0961	Βεροιαῖος	Beroiaios	Berean	G:A	 <b>Βεροιαῖος</b>, -α, -ον, <BR /> <b>Berœan</b>: <ref='Act.20.4.'>Act.20:4.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G0962	Βηθαβαρά	Bēthabara	Bethabara	G:N-F	 <b>Βηθαβαρά</b>, -ας (Rec. -ρᾶ, indecl.; Heb. בֵּית עֲבָרָה, <i>place of crossing</i>; -αραβᾷ, R, mg.), <BR /> <b>Bethabara</b>: <ref='Jhn.1.28'>Jhn.1:28</ref>, Rec. (WH, R, βηθανία).†<BR />  (From Abbott-Smith. LSJ has no entry)	
G0963	Βηθανία	Bēthania	Bethany	N:N-F-L	 <b>Βηθανία</b>, -ας (also -ιά, indecl., <ref='Luk.19.29'>Luk.19:29</ref> and in B*, <ref='Mrk.11.1'>Mrk.11:1</ref>), ἡ, (Heb. בֵּית עֲנִיָּה, <i>house of affliction</i>, accusative to Jerome, or perh., <i>house of dates</i>, cf. <i>Bethphage</i>), <BR /> <b>Bethany</b>; <BR />__1. <b>a village fifteen furlongs from Jerusalem, the modern El Azerîyeh</b>: <ref='Mat.21.17; 26.6'>Mat.21:17 26:6</ref>, <ref='Mrk.8.22'>Mrk.8:22</ref> (WH, mg.) 11:1, 11, 12 14:3 <ref='Luk.19.29; 24.50'>Luk.19:29 24:50</ref>, <ref='Jhn.11.1, 18; 12.1'>Jhn.11:1, 18 12:1</ref>. <BR /> __2. A place on E. bank of Jordan: <ref='Jhn.1.28'>Jhn.1:28</ref> (R, mg., Βηθαβαρά, which see).<BR />†  (From Abbott-Smith. LSJ has no entry)	
G0964	Βηθεσδά	Bēthesda	Bethesda	N:N--L	 <b>Βηθεσδά</b>, ἡ, indecl. (deriv. uncertain, see Westc. on <ref='Jhn.5.2'>Jhn.5:2</ref>, and <i>DB</i>, i, 279), <BR /> <b>Bethesda</b>, <b>a pool in Jerusalem</b>: <ref='Jhn.5.2'>Jhn.5:2</ref>, Rec. (Βηθζαθά, WH, Βηθσαϊδά, WH, mg.).†<BR />  (From Abbott-Smith. LSJ has no entry)	
G0965	Βηθλεέμ	Bēthleem	Bethlehem	N:N--L	 <b>Βηθλέεμ</b>, ἡ, indecl. (Heb. בֵּית לֶחֶם, <i>house of bread</i>), <BR /> <b>Bethlehem</b>, a town 6 m. S. of Jerusalem: <ref='Mat.2.1, 5, 6, 8, 16'>Mat.2:1, 5 6, 8, 16</ref>, <ref='Luk.2.4, 15'>Luk.2:4, 15</ref> <ref='Jhn.7.42'>Jhn.7:42</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G0966	Βηθσαϊδά, Βηθζαθά	Bēthsaida	Bethsaida	N:N--L	<b>Βηθσαιδά</b> (Rec. -σαϊδά), and -δάν (Mt, Mk, ll. with), ἡ, indecl. (Syr., <i>house of fish</i>), <BR /> <b>Bethsaida</b>, a town on NE. shore of the Sea of Galilee: <ref='Luk.9.10.'>Luk.9:10.</ref> It is generally supposed that a second B. on the W. shore is referred to in <ref='Mat.11.21'>Mat.11:21</ref>, <ref='Mrk.6.45; 8.22'>Mrk.6:45 8:22</ref>, <ref='Luk.10.13'>Luk.10:13</ref>, <ref='Jhn.1.45; 12.21'>Jhn.1:45 12:21</ref> (<i>DB</i>, i, 282f.; but see Swete on <ref='Mrk.6.45'>Mrk.6:45</ref>). <BR />__2. 2. <b> Βηθζαθά</b>, , ἡ, indecl. (perh. Aram. בֵּית זַיְתָה, <i>house of olives</i>) <ref='Jhn.5.2.'>Jhn.5:2.</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G0967	Βηθφαγή	Bēthphagē	Bethphage	N:N--L	 <b>Βηθφαγή</b> (L, -γῆ), ἡ, indecl. (Aram. בֵּית־פַּגֵּי, <i>house of unripe figs</i>; Dalman, <i>Gr.</i>, 191), <BR /> <b>Bethphage</b>: <ref='Mat.21.1'>Mat.21:1</ref>, <ref='Mrk.11.1'>Mrk.11:1</ref>, <ref='Luk.19.29'>Luk.19:29</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G0968	βῆμα	bēma	judgement seat	G:N-N	<b> βῆμα·</b> πρόβατα, <br /> [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]	
G0969	βήρυλλος	bērullos	beryl	G:N-M	<b> βήρυλλος</b>, ἡ, <br /> <b>gem of sea-green colour, beryl</b>, [<a href="javascript:void(0)" title=" LXX.Tob.13.17, 2nd c.AD: Dionysius Periegeta 1012, 3rd-4th c.AD: Tryphiodorus Epicus 70, “PHolm.” 8.10, +others; Ἰνδὴ β. “Anthologia Graeca” 9.544 (from Adaeus)">LXX+2nd c.AD+</a>]; β. λίθος [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “VH” 2.11 ">Refs 2nd c.AD+</a>]:—<i>diminutive</i> <b>βηρύλλιον</b>, τό, [<a href="javascript:void(0)" title=" LXX.Exo.28.20, 1st c.BC: Diodorus Siculus Historicus 2.52. ">LXX+1st c.BC+</a>]	
G0970	βία	bia	force	G:N-F	<b> βία</b>, <br /> <i>Ionic dialect</i> <b>βίη</b> [ῐ], ἡ: <i>Epic dialect</i> <i>dative</i> βίηφι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.6 ">Refs 8th c.BC+</a>]:—<b>bodily strength, force</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, etc.; χειρῶν βία 5th c.BC: Bacchylides Lyricus 10.91:—in 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], <i>periphrastic</i> of strong men, βίη Ἡρακληείη [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.658, where the ">Refs 8th c.BC+</a>]<i>participle</i> <i>masculine</i> πέρσας follows, compare [<a href="javascript:void(0)" title=" 11.690 ">Refs</a>]; βίη Ἐτεοκληείη, Ἰφικλείη,[<a href="javascript:void(0)" title=" 4.386, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.290, etc.; βίη Διομήδεος 8th c.BC: Ilias Homerus Epicus “Illiad” 5.781; also ἲς.. βίης Ἠρακληείης 8th-7th c.BC: Hesiodus Epicus “Theogonia” 332 ">Refs 8th c.BC+</a>]: so in Lyric poetry and Trag., Πέλοπος βία [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 5.181 ">Refs 5th c.BC+</a>]; Τυδέως βία, Πολυνείκους β., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 571, 577; φίλτατ᾽ Αἰγίσθου β. [prev. author] “Ch.” 893 ">Refs 4th c.BC+</a>]; θήρειος β., ={Κένταυροι}, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1059. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> personified, Κράτος Βία τε [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 12. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> of the mind, οὐκ ἔστι βίη φρεσίν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.45. ">Refs 8th c.BC+</a>]<br /><Level4><b>__3.b</b></Level4> of an argument, βίαν οὐκ ἔχειν πρὸς [τὸ] ἀποδειξαι [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ σημείων καὶ σημειώσεων” 9. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>act of violence</b>, ὕβρις τε βίη τε [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.329 ">Refs 8th c.BC+</a>]: mostly in <i>plural</i>, κείνων γε βίας ἀποτείσεαι [<a href="javascript:void(0)" title=" 11.117; βίας ὑποδέγμενος ἀνδρῶν 16.189; βίαι ἀνέμων 8th c.BC: Ilias Homerus Epicus “Illiad” 16.213. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> βίᾳ τινός <b>against</b> one's <b>will, in spite of</b> him, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 746 (Lyric poetry), 5th c.BC: Sophocles Tragicus “Antigone” 79, 5th c.BC: Thucydides Historicus 1.43, etc.; β. φρενῶν 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 612; β. καρδίας [prev. author] “Supp.” 798 ">Refs 5th c.BC+</a>]; β. alone as <i>adverb</i>, <b>perforce</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.231, 5th c.BC: Bacchylides Lyricus 17.10, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 74, +others; βίῃ ἐπειρᾶτο 5th c.BC: Herodotus Historicus 6.5 ">Refs 8th c.BC+</a>]; opposed to κατὰ φύσιν, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physica” 215a1; also πρὸς βίαν τινός 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 5; πρὸς βίαν ἄγειν τινά [prev. author] “Pr.” 210, compare 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 805, 5th c.BC: Eupolis Comicus 8.10 4th c.BC: Demosthenes Orator, 5th-6th c.BC: Aristophanes Comicus “Vespae” 443, etc.">Refs 5th c.BC+</a>]; opposed to ἑκών, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 236d; ἐκ βίας 5th c.BC: Sophocles Tragicus “Philoctetes” 563, +others, 3rd c.BC: Herodas Mimographus 5.58; ὑπὸ βίης 5th c.BC: Herodotus Historicus 6.107; ἀπὸ βίας 1st c.BC: Diodorus Siculus Historicus 20.51 ">Refs 5th c.BC+</a>]; of Zeus, εὐμενεῖ βία κτίσας [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 1068 (Lyric poetry). ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> in <i>Attic dialect</i> law, <b>rape</b>, βίας δίκη [<a href="javascript:void(0)" title="Scholia 5th-6th c.BC: Plato Philosophus “Respublica” 464e; βίᾳ αἰσχύνεσθαί τινα 5th c.BC: Lysias Orator 1.32. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> = Latin <i>vis</i>, βίας γραφή D C.37.31, compare 33; μαρτύρομαι τὴν βίαν [<a href="javascript:void(0)" title=" “POxy.” 1120.11 (3rd c.AD)">Refs 3rd c.AD+</a>]. (Cf. Sanskrit <i>jyā´ jiyā´</i> 'preponderating power', <b>jināti</b> 'oppress'.)	
G0971	βιάζω	biazō	to force	G:V	<b> βῐάζω</b>, <br /> <b>constrain</b>, <i>active</i> once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, ἦ μάλα δή με βιάζετε 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.297; ἐβίασε τὴν γυναῖκά μου 5th-6th c.BC: Alcaeus Comicus 29: _absolutely_, εἰ πάνυ ἐβίαζον">Refs 8th c.BC+</a>] if <b>they used force</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 2.24; compare below 1.2 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <i>future</i> βιασθήσομαι [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 6.5.9: ">Refs 2nd c.AD+</a>]<i>aorist</i> ἐβιάσθην, <i>perfect</i> βεβίασμαι (see. below):—<b>to be hard pressed</b> or <b>overpowered</b>, βελέεσσι βιάζεται [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.589 ">Refs 8th c.BC+</a>]; βιάζετο γὰρ βελ[<a href="javascript:void(0)" title=". 15.727; βιασθέντες λύᾳ 5th c.BC: Pindarus Lyricus “N.” 9.14; νόσῳ 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 20 (= “Tragica Adespota” 70)">Refs 5th c.BC+</a>]; <b>to be forced</b> or <b>constrained</b> to do, with <i>infinitive</i>, [<a href="javascript:void(0)" title=" [prev. author] “Th.” 890: with _accusative_ _cognate_, βιάζομαι τάδε 5th c.BC: Sophocles Tragicus “Antigone” 66, compare 1073; βιασθείς [prev. author] “El.” 575; ἐπεὶ ἐβιάσθη 5th c.BC: Thucydides Historicus 4.44; ὑπό τινος [prev. author] 1.2 ">Refs 5th c.BC+</a>]; opposed to ἀδικεῖσθαι,[<a href="javascript:void(0)" title=" [prev. work] 77; βιασθεὶς ἄκων ἔπραξεν 4th c.BC: Demosthenes Orator 6.16; ἵνα ἢ συγχωρήσωσιν.. ἢ βιασθῶσιν [prev. author] 18.175; βιαζόμενος ὑπό τινος ἐξήμαρτεν 5th c.BC: Antipho Orator 4.4.5 ">Refs 5th c.BC+</a>]; βεβιασμένοι <b>forcibly made slaves</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Hiero” 2.12 ">Refs 5th c.BC+</a>]; πόλεις βεβ. [<a href="javascript:void(0)" title=" [prev. author] “HG” 5.2.23: βιαζόμενος ὑπὸ τῆς παρούσης ἀπορίας 5th c.BC: Thucydides Historicus 7.67 ">Refs 5th c.BC+</a>]; τὸ βιασθέν <b>those who are forced</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1255a11 ">Refs 4th c.BC+</a>]; of things, τοὔνειδος ὀργῇ βιασθέν <b>forced from one</b> by anger, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 524 ">Refs 5th c.BC+</a>]; τὸ βεβιασμένον <b>forced</b> to fit a hypothesis, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 1082b2 ">Refs 4th c.BC+</a>]; βεβ. σχήματα <b>forced</b> figures of speech, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Thucydide” 33, compare 3rd c.AD: Porphyrius Tyrius Philosophus “de Antro Nympharum - Porphyrii Opuscula” 36. ">Refs 1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>active</i>, <b>make good, suffice to discharge</b> a debt, [<a href="javascript:void(0)" title=" “PFlor.” 56.13. ">Refs</a>]<br /><Level2><b>__II</b></Level2> more frequently βιάζομαι, <i>aorist</i> <i>middle</i> ἐβιασάμην, <i>perfect</i> βεβίασμαι [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.206, 4th-3rd c.BC: Menander Comicus “Σαμία” 63, 2nd-3rd c.AD: Dio Cassius Historicus 46.45 ">Refs 4th c.BC+</a>]:—<b>overpower by force, press hard</b>, ἦ μάλα δή σε βιάζεται ὠκὺς Ἀχιλλεύς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.229, etc.">Refs 8th c.BC+</a>]; β. τοὺς πολεμίους <b>dislodge</b> them, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.4.5 ">Refs 5th c.BC+</a>]; β. νόμους <b>to do</b> them <b>violence</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.53 ">Refs 5th c.BC+</a>]; βιασάμενος ταῦτα πάντα <b>having broken through</b> all these restraints, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 6.52 ">Refs 5th c.BC+</a>]; β. γυναῖκα <b>force</b> her, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 1092 ">Refs 5th c.BC+</a>]; opposed to πείθειν, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 1.32 ">Refs 5th c.BC+</a>]; β. αὑτόν <b>lay violent hands on</b> oneself, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 61c, 61d ">Refs 5th c.BC+</a>]; β. τινά, with <i>infinitive</i>, <b>force</b> one to do, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.3.1 ">Refs 5th c.BC+</a>]; τί με βιάζεσθε λέγει; [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Fragmenta” 44: with ">Refs 4th c.BC+</a>]<i>infinitive</i> omitted, β. τὰ σφάγια <b>force</b> the victims [<b>to be favourable</b>], [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.41; β. ἄστρα 3rd c.BC: Theocritus Poeta Bucolicus 22.9: with double _accusative_, αὐδῶ πόλιν σε μὴ β. τόδε 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 1047. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> with <i>accusative</i> <i>of things</i>, <b>carry by force</b>, βιάσασθαι τὸν ἔκπλουν <b>force</b> an exit, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.72; τὴν ἀπόβασιν [prev. author] 4.11: with _accusative_ _neuter_, 5th-6th c.BC: Andocides Orator 4.17, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.3.12. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <i>absolutely</i>, <b>act with violence, use force</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1010, “Ag.” 1509 (Lyric poetry), 5th c.BC: Sophocles Tragicus “Ajax” 1160, etc.; πρὸς τὸ λαμπρὸν ὁ φθόνος βιάζεται “Tragica Adespota” 547.12 ">Refs 5th c.BC+</a>]; opposed to δικάζομαι, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.77 ">Refs 5th c.BC+</a>]; β. διὰ φυλάκων <b>force one's way</b>, [<a href="javascript:void(0)" title=" [prev. author] 7.83 ">Refs</a>]; β. ἐς τὸ ἔξω, β. εἴσω,[<a href="javascript:void(0)" title=" [prev. work] 69, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3.69; δρόμῳ β. 5th c.BC: Thucydides Historicus 1.63 ">Refs 5th c.BC+</a>]: with <i>infinitive</i>, β. πρὸς τὸν λόφον ἐλθεῖν [<a href="javascript:void(0)" title=" [prev. author] 7.79 ">Refs</a>]; βιαζόμενοι βλάπτειν <b>using every effort</b> to hurt me, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 9.16 ">Refs 5th c.BC+</a>]; but βιαζόμενοιμὴ ἀποδιδόναι refusing <b>with violence</b> to repay, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.3.12: especially in ">Refs 5th c.BC+</a>]<i>participle</i>, ἵνα βιασάμενοι ἐκπλεύσωσι may sail out <b>by forcing their way</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.67; συνεξέρχονται βιασάμενοι 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.8.11 ">Refs 5th c.BC+</a>]; ἐπὶ μᾶλλον ἔτι β. (of a famine) <b>grow worse and worse</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.94. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>contend</b> or <b>argue vehemently</b>, with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 246b; β. τὸ μὴ ὂν ὡς ἔστι κατά τι [prev. work] 241d ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>persist in assertion</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.205. ">Refs 4th c.BC+</a>]	
G0972	βίαιος	biaios	strong	G:A	<b> βίαιος</b> [ῐ], α, ον, <br /> also ος, ον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 399a, 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 1.33 ">Refs 5th c.BC+</a>]: (βία):— <b>forcible, violent</b>: <i>adjective</i> once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, ἔρδειν ἔργα βίαια 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.236 ">Refs 8th c.BC+</a>], <i>adverb</i> twice, <b>by force, perforce</b>, κατέδουσι βιαίως οἶκον Ὀδυσσῆος [<a href="javascript:void(0)" title=" 2.237; γυναιξὶ παρευνάζεσθε βιαίως 22.37 ">Refs</a>]; frequently in all writers, ἔργα β. [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 1343; νόμος ἄγει δικαιῶν τὸ βιαιότατον 5th c.BC: Pindarus Lyricus “Fragmenta.” 169 ">Refs 6th c.BC+</a>]; of persons, βιαιότατος τῶν πολιτῶν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.36; χρόνος καταψήχει καὶ τὰ βιαιότατα 4th-5th c.BC: Simonides Lyricus 176 ">Refs 5th c.BC+</a>]; β. θάνατος a <b>violent</b> death, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.170, 5th-6th c.BC: Plato Philosophus “Respublica” 566b, etc.; β. νόσος 5th c.BC: Sophocles Tragicus “Antigone” 1140 (Lyric poetry); β. ἄνεμος 4th c.BC: Aristoteles Philosophus “Meteorologica” 370b9; ἐπάρδευσις 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 2p.44U. (_comparative_)">Refs 5th c.BC+</a>]; ὁ πόλεμος β. διδάσκαλος teaches <b>by violence</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.82 ">Refs 5th c.BC+</a>]; δίκη βιαίων an action <b>for forcible rescue</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Harpocratio Grammaticus ">Refs 1st c.AD+</a>]; τοῖς β. or τῶν βιαίων ἔνοχος, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 23.12, 5th-6th c.BC: Plato Philosophus “Leges” 914e ">Refs 5th c.BC+</a>]; βιαίων [ἐγκαλεῖ] [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 37.33; τὰ [περὶ] τῶν βιαίων [prev. passage]; συναλλάγματα β., λαθραῖα">Refs 4th c.BC+</a>], <b>obligationes ex delicto</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1131a8; κλοπαῖα καὶ β. 5th-6th c.BC: Plato Philosophus “Leges” 934c ">Refs 5th c.BC+</a>]. <i>adverb</i> βιαίως, ἀποθανεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 1.26 ">Refs 5th c.BC+</a>]; β. σέλμα σεμνὸν ἡμένων <b>in their irresistible might</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 182 (Lyric poetry)">Refs 4th c.BC+</a>]; χαλεπῶς καὶ β. by struggling and <b>forcing their way</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.23 ">Refs 5th c.BC+</a>]; <b>firmly</b>, σχεδίας β. ζεύξαντες [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.46.1 ">Refs 2nd c.BC+</a>]: <i>neuter</i> <i>plural</i> as <i>adverb</i>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 821 (Lyric poetry); πρὸς τὸ β. [prev. author] “Ag.” 130; ἐκ τοῦ βιαιοτάτου 1st c.BC: Dionysius Halicarnassensis 10.36. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> especially of magic, β. τέχνη [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 1.33. ">Refs 2nd c.AD+</a>] <i>adverb</i> βιαίως, σοφός <b>a wizard</b>, [<a href="javascript:void(0)" title="[prev. work] 1.2. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i>, <b>forced, constrained</b>, opposed to ἑκούσιος, πράξεις [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 603c ">Refs 5th c.BC+</a>]; β. κίνησις, ={παρὰ φύσιν κ}., [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physica” 254a9, compare 5th-6th c.BC: Plato Philosophus “Timaeus” 64d ">Refs 5th c.BC+</a>]; τὸ β., ={οὗ ἔξωθεν ἡ ἀρχὴ μηδὲν συμβαλλομένου τοῦ βιασθέντος} [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1110b15 ">Refs 4th c.BC+</a>]; ἡ β. τροφή, of the diet of athletes, [<a href="javascript:void(0)" title="[prev. author] “Pol.” 1338b41; πόνοι μὴ β. [prev. work] 1335b9 ">Refs</a>]; ὁ χρημ.ατιστὴς (i.e. βίος) β. τίς ἐστιν, [<a href="javascript:void(0)" title=" [prev. author] “EN” 1096a6; βιαιότερος λόγος 4th c.AD: Julianus Imperator “Orationes” 6.191d. ">Refs 4th c.AD+</a>] <i>adverb</i> -ως, ={παρὰ φύσιν, κινεῖσθαι} [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physica” 253b34 ">Refs 4th c.BC+</a>]: <i>comparative</i> <b>-οτέρως</b>[<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 17(1).19. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> ={βιαιοθάνατος}, [<a href="javascript:void(0)" title=" “PMag.Par.” 1.332. ">Refs</a>]	
G0973	βιαστής	biastēs	forceful person	G:N-M	<b> βῐασ-τής</b>, οῦ, ὁ, <br /> ={βιατάς}, [<a href="javascript:void(0)" title=" NT.Matt.11.12. ">NT</a>]	
G0974	βιβλαρίδιον	biblaridion	little scroll	G:N-N	<b> βιβλ-αρίδιον</b>, τό, <br /> <i>diminutive</i> of βίβλος, <b>small roll,</b> [<a href="javascript:void(0)" title=" NT.Rev. 10.2. ">NT</a>]	
G0975	βιβλίον	biblion	scroll	G:N-N	<b> βιβλίον</b> <br /> or <b>βυβλίον</b>, τό, <b>strip of</b> βύβλος, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 4.8.4 ">Refs 4th c.BC+</a>]: hence, <b>paper, document</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.123, 3.128, 5th-6th c.BC: Aristophanes Comicus “Aves” 974, etc.; τὸ β. τοῦ ψηφίσματος “IG” 22.1.61 ">Refs 5th c.BC+</a>]; β. ἀποστασίου <b>notice</b> of divorce, [<a href="javascript:void(0)" title=" NT.Matt.19.7. ">NT</a>]<br /><Level3><b>__2</b></Level3> ={βιβλίδιον}, <b>petition</b> to the Government, = Latin <i>libellus</i>, [<a href="javascript:void(0)" title=" “BGU” 422 (2nd c.AD), “POxy.” 86.16 (4th c.AD), etc. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> ={δέλτος}, <b>tablet</b>, [<a href="javascript:void(0)" title=" LXX.Tob.7.14. ">LXX</a>]<br /><Level2><b>__II</b></Level2> <b>book</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus 304, Theognetus Comicus 1.8, 5th-6th c.BC: Plato Philosophus “Apologia” 26d, etc.; μέγα β. ἴσον τῷ μεγάλῳ κακῷ 3rd c.BC: Callimachus Epicus “Fragmenta” 359. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>book</b> as the division of a work, ἐν τῷ πρώτῳ β. [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 2 “Praef.”, 1st c.AD: Philo Judaeus 1.329, etc. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> τὰ β. <b>place in which books are kept, library</b>, ἀνεθήκατε εἰς τὰ β. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Dio Chrysostomus Sophista 37.8. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> τὰ β. τὰ ἅγια the sacred <b>books</b> or [<a href="javascript:void(0)" title=" “Scriptures”, LXX.1Mac.12.9; τὰ β. τοῦ νόμου [prev. work] 1.56. ">LXX</a>]	
G0976	βίβλος	biblos	book	G:N-F	Related to: <b> βιβλίον</b> <br /> or <b>βυβλίον</b>, τό, <b>strip of</b> βύβλος, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 4.8.4 ">Refs 4th c.BC+</a>]: hence, <b>paper, document</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.123, 3.128, 5th-6th c.BC: Aristophanes Comicus “Aves” 974, etc.; τὸ β. τοῦ ψηφίσματος “IG” 22.1.61 ">Refs 5th c.BC+</a>]; β. ἀποστασίου <b>notice</b> of divorce, [<a href="javascript:void(0)" title=" NT.Matt.19.7. ">NT</a>]<br /><Level3><b>__2</b></Level3> ={βιβλίδιον}, <b>petition</b> to the Government, = Latin <i>libellus</i>, [<a href="javascript:void(0)" title=" “BGU” 422 (2nd c.AD), “POxy.” 86.16 (4th c.AD), etc. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> ={δέλτος}, <b>tablet</b>, [<a href="javascript:void(0)" title=" LXX.Tob.7.14. ">LXX</a>]<br /><Level2><b>__II</b></Level2> <b>book</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus 304, Theognetus Comicus 1.8, 5th-6th c.BC: Plato Philosophus “Apologia” 26d, etc.; μέγα β. ἴσον τῷ μεγάλῳ κακῷ 3rd c.BC: Callimachus Epicus “Fragmenta” 359. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>book</b> as the division of a work, ἐν τῷ πρώτῳ β. [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 2 “Praef.”, 1st c.AD: Philo Judaeus 1.329, etc. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> τὰ β. <b>place in which books are kept, library</b>, ἀνεθήκατε εἰς τὰ β. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Dio Chrysostomus Sophista 37.8. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> τὰ β. τὰ ἅγια the sacred <b>books</b> or [<a href="javascript:void(0)" title=" “Scriptures”, LXX.1Mac.12.9; τὰ β. τοῦ νόμου [prev. work] 1.56. ">LXX</a>]	
G0977	βιβρώσκω	bibrōskō	to eat	G:V	<b> βιβρώσκω</b>, <br /> [<a href="javascript:void(0)" title=" 2nd c.AD: Babrius Fabularum Scriptor 108.9, (compare βρώζω, βορά)">Refs 2nd c.AD+</a>] · βρώσομαι [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 3.40: ">Refs 2nd c.AD+</a>]<i>aorist</i> ἔβρωσα (ἀν-) [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “Theriaca” 134 ">Refs 2nd c.BC+</a>]; <i>infinitive</i> βρῶξαι (κατα-) Epic. in [<a href="javascript:void(0)" title=" “Arch.Papyrus” 7.5">Refs</a>]: <i>Epic dialect</i> <i>aorist 2</i> ἔβρων [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Hymnus in Jovem” 49, (κατ-) “hymnus ad Apollinem” 127 ">Refs 3rd c.BC+</a>]: <i>perfect</i> βέβρωκα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.94, 5th c.BC: Eupolis Comicus 68 ">Refs 8th c.BC+</a>]; syncopated. <i>participle</i> βεβρώς, ῶτος, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1022 ">Refs 5th c.BC+</a>]; <i>optative</i> βεβρώθοις, as iffrom <i>perfect</i> βέβρωθα, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.35 ">Refs 8th c.BC+</a>]:—<i>passive</i>, <i>present</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ παθῶν” 4 ">Refs 5th c.BC+</a>]:<i>future</i> βρωθήσομαι [<a href="javascript:void(0)" title=" 3rd c.BC: Lycophron Tragicus 1421, 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 3.227; βεβρώσομαι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.203: aor ἐβρώθην 5th c.BC: Hippocrates Medicus “περὶ διαίτης ὀξέων” 37, etc., (κατ-) 5th c.BC: Herodotus Historicus 3.16 ">Refs 8th c.BC+</a>]: <i>perfect</i> βέβρωμαι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1097 (Lyric poetry), (δια-) 5th-6th c.BC: Plato Philosophus “Timaeus” 83a, (κατα-) “SIG” 2587.310">Refs 5th c.BC+</a>]: <i>pluperfect</i> ἐβέβρωτο [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 4.19. ">Refs 5th c.BC+</a>]—In <i>Ionic dialect</i> Prose and [<a href="javascript:void(0)" title=" LXX βέβρωκα ἐβρώθην βέβρωμαι take the place of _Attic dialect_ ἐδήδοκα ἠδέσθην ἐδήδεσμαι">Refs</a>]:—<b>eat, eat up</b>, βεβρωκὼς κακὰ φάρμακ᾽ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.94, etc.">Refs 8th c.BC+</a>]; οὐδὲν βεβρ. [<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus 68 ">Refs 5th c.BC+</a>]: with <i>genitive</i>, <b>eat of</b> a thing, [λέων] βεβρωκὼς βοός [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.403; τῶν μελῶν βεβρωκότες 5th-6th c.BC: Aristophanes Comicus “Vespae” 463; κρειῶν τε καὶ αἵματος 3rd c.BC: Theocritus Poeta Bucolicus 25.224: _absolutely_, βεβρωκώς, opposed to πεινῶν, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 629b9; β. καὶ πεπωκώς [prev. author] “fragment” 232, compare 2nd c.BC: Polybius Historicus 3.72.6, NT.John.6.13 ">NT+8th c.BC+</a>]:—<i>passive</i>, <b>to be eaten</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ διαίτης ὀξέων” 37 ">Refs 5th c.BC+</a>]; of teeth, <b>decay</b>, [<a href="javascript:void(0)" title=" [prev. author] “Epid.” 4.19 ">Refs</a>]; χρήματα δ᾽ αὖτε κακῶς βεβρώοεται <b>will be devoured</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.203 ">Refs 8th c.BC+</a>]; βεβρωμένοι ἄρτοι <b>mouldy</b> bread, [<a href="javascript:void(0)" title=" LXX.Josh.9.12 ">LXX</a>]; ῥίζα βεβρ. <b>worm-eaten</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 3.9">Refs 1st c.AD+</a>]; <b>to be bitten</b>, ὑπὸ τῶν κροκοδείλων [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 14.246. ">Refs 2nd c.AD+</a>]	
G0978	Βιθυνία	Bithunia	Bithynia	N:N-F-L	 <b>Βιθυνία</b>, -ַας, <BR /> <b>Bithynia</b>, <b>a province in Asia Minor</b>: <ref='Act.16.7'>Act.16:7</ref>, <ref='1Pe.1.1'>1Pe.1:1</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G0979	βίος	bios	life	G:N-M	<b> βίος</b>[ῐ], ὁ, <br /> <b>life</b>, i. e. not animal life (ζωή), but <b>mode of life</b> [<a href="javascript:void(0)" title="compare (εἰ χρόνον τις λέγοι ψυχῆς ἐν κινήσει μετα βατικῇ ἐξ ἄλλου εἰς ἄλλον βίον ζωὴν εἶναι 3rd c.AD: Plotinus Philosophus 3.7.11)">Refs 3rd c.AD+</a>], <b>manner of living</b> (mostly therefore of men, see [<a href="javascript:void(0)" title=" 5th c.AD(?): Ammonius Epigrammaticus p.32 V.">Refs 5th c.AD+</a>]; but also of animals, διεχώριζον ζῴων τε βίον δένδρων τε φύσιν [<a href="javascript:void(0)" title=" 4th c.BC: Epicrates Comicus 11.14, compare 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.11.6, etc.; also ζῆν φυτοῦ βίον 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 736b13); ζώεις δ᾽ ἀγαθὸν βίον 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.491; ἐμὸν βίον ἀμφιπολεύειν 18.254; αἰῶνα βίοιο 8th-7th c.BC: Hesiodus Epicus “Fragmenta” 161; τὸν μακρὸν τείνειν βίον 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 537 (Lyric poetry); ὁ καθ᾽ ἡμέραν β. 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1364; βίον διαγαγεῖν 5th-6th c.BC: Aristophanes Comicus “Pax” 439; τελεῖν 5th c.BC: Sophocles Tragicus “Antigone” 1114; διατελεῖν 5th-6th c.BC: Isocrates Orator 6.45 ">Refs 8th c.BC+</a>]; διέρχεσθαι βίου τέλος uncertain in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 4(3).5; τελευτᾶν 5th-6th c.BC: Isocrates Orator 4.84; ὑπ᾽ ἄλλου τελευτῆσαι β. 5th-6th c.BC: Plato Philosophus “Leges” 870e; ἐπειδὰν τοῦ ἀνθρωπίνου βίου τελευτήσω 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.7.17; τέρμα βίου περᾶν 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1530; ὁδὸς βίου 5th-6th c.BC: Isocrates Orator 1.5, compare 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.21; διὰ βίου 4th c.BC: Aristoteles Philosophus “Politica” 1272a37 ">Refs 5th c.BC+</a>]; proverbial, ὁ ἐπὶ Κρόνου βίος 'the Golden Age', [<a href="javascript:void(0)" title=" [prev. author] “Ath.” 16.7; so Ταρτησσοῦ β. 4th c.AD: Himerius Sophista “Eclogae” 10.11; β. ζωῆς 5th-6th c.BC: Plato Philosophus “Epinomis” 982a (compare βιοτή); ζῆν θαλάττιον β. 4th c.BC: Antiphanes Comicus 100; ἀμέριμνον ζῆν β. 4th-3rd c.BC: Philemo Comicus 92.8; λαγὼ β. ζῆν δεδιὼς καὶ τρέμων 4th c.BC: Demosthenes Orator 18.263; σκληρὸς τῷ β. 4th-3rd c.BC: Menander Comicus “Γεωργός” 66 ">Refs 5th c.BC+</a>]: rarely in <i>plural</i>, [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 116.6 and 11, 4th-3rd c.BC: Menander Comicus 855 ">Refs 4th c.BC+</a>]; τίνες καὶ πόσοι εἰσὶ β.; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 733d, compare 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1095b15, “Pol.” 1256a20. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> in Poets sometimes ={ζωή}, βίον ἐκπνέων [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1517 (Lyric poetry); ἀποψύχειν 5th c.BC: Sophocles Tragicus “Ajax” 1031; φείδεσθαι βίου [prev. author] “Ph.” 749; νοσφίζειν τινὰ βίου [prev. work] 1427, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>lifetime</b>, ἐς τὸν ἅπαντα ἀνθρώπων β. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.109; τῶν ἐπὶ τοῦ σοῦ β. γεγονότων λόγων 5th-6th c.BC: Plato Philosophus “Phaedrus” 242a, compare “PMagd.” 18.7 (3rd c.BC), etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>livelihood, means of living</b> (in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus βίοτος), βίος ἐπηετανός 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 31, 5th c.BC: Pindarus Lyricus “N.” 6.10 ">Refs 8th c.BC+</a>]; τὸν βίον κτᾶσθαι, ποιεῖσθαι, ἔχειν ἀπό τινος, to make one's <b>living</b> off, to <b>live</b> by a thing, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.106, 5th c.BC: Thucydides Historicus 1.5, 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 6.11; ἀπεστέρηκας τὸν βίον τὰ τόξ᾽ ἑλών 5th c.BC: Sophocles Tragicus “Philoctetes” 931, compare 933, 1282; κτᾶσθαι πλοῦτον καὶ βίον τέκνοις 5th c.BC: Euripides Tragicus “Supplices” 450; πλείον᾽ ἐκμοχθεῖν β. [prev. work] 451 ">Refs 5th c.BC+</a>]; β. πολύς[<a href="javascript:void(0)" title=" [prev. work] 861; ὀλίγος 5th-6th c.BC: Aristophanes Comicus “Plutus” 751; βίον κεκτημένος 4th-3rd c.BC: Philemo Comicus 99.4 ">Refs 5th c.BC+</a>]; ὁ ῐδιος β. private <b>property</b>, [<a href="javascript:void(0)" title=" “AJA” 17.29 (1st c.BC),compare “SIG” 762.40, 4th c.AD: Iamblichus Philosophus “de vita Pythagorica” 30.170 ">Refs 1st c.BC+</a>]; β. Δημήτριος, = <b>corn</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 44. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>the world we live in</b>, 'the world', οἱ ἀπὸ τοῦ β., opposed to <b>the philosophers</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 11.49; simply ὁ βίος [prev. author] “P.” 1.211 ">Refs 2nd c.AD+</a>]; ὁ β. ὁ κοινός[<a href="javascript:void(0)" title=" [prev. work] 237; μυθικὰς ὑποθέσεις ὧν μεστὸς ὁ β. ἐστί 1st c.AD: Philo Judaeus 1.226 ">Refs 1st c.AD+</a>]; ἐκκαθαίρειν τὸν β., of Hercules, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “DDeor.” 13.1; τὸν βίον μιμούμενοι, of comic poets, Scholia Heph. p.115C. ">Refs 2nd c.AD+</a>]; also, 'the public', ἵνα ὁ β. εἰδῇ τίνα δεῖ μετακαλεῖσθαι [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.4. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__IV</b></Level2> <b>settled life</b>, almost, = <b>abode</b>, ἐν τῇ Θρᾳκίᾳ νήσῳ βίους ἱδρύσαντο [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 1.68, compare 72. ">Refs 1st c.BC+</a>]<br /><Level2><b>__V</b></Level2> <b>a life, biography</b>, as those of [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus, “Thes.” 1, compare 1st c.AD: Philo Judaeus 2.180. ">Refs 1st c.AD+</a>]<br /><Level2><b>__VI</b></Level2> <b>caste</b>, διεῖλε τὸ πλῆθος εἰς τέτταρας β. [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 8.7.1. ">Refs 1st c.BC+</a>]<br /><Level2><b>__VII</b></Level2> <b>wine made from partly dried unripe grapes</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Plinius Rerum Naturalium Scriptor “Historia Naturalis” 14.77. ">Refs 1st c.AD+</a>]<br /><Level2><b>__VIII</b></Level2> Astrology texts, <b>the second region</b>, [<a href="javascript:void(0)" title=" 4th c.AD: Paulus Alexandrinus Astrologus “L.” 2.">Refs 4th c.AD+</a>] (Cf. Sanskrit <i>jīv´s</i> 'alive', <b>j[imacracute]vati</b> 'live', Latin <i>uīvus</i>, etc.)	
G0980	βιόω	bioō	to live	G:V	<b> βῐόω</b>, βιοῖ <br /> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 558a20; βιοῦσι 3rd c.AD: Democritus Epigrammaticus 200, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 576b2; βιοῦν 5th c.BC: Euripides Tragicus “Fragmenta” 238, etc.">Refs 5th c.BC+</a>]; <i>participle</i> βιοῦντες [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 566b24 ">Refs 4th c.BC+</a>]; <i>subjunctive</i> βιῶσι [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 15.2 ">Refs 5th c.BC+</a>]: <i>imperfect</i> ἐβίουν [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 5.48 ">Refs 5th c.BC+</a>]: <i>future</i> βιώσομαι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 784, 5th-6th c.BC: Aristophanes Comicus “Equites” 699, 5th-6th c.BC: Plato Philosophus “Respublica” 344e, 4th-3rd c.BC: Menander Comicus “Περικειρομένη” 399; later βιώσω [prev. author] “Mon.” 270, 2nd c.AD: Appianus Historicus “Bella Civilia” 4.119 ">Refs 5th c.BC+</a>]: <i>aorist 1</i> ἐβίωσα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.163, 5th-6th c.BC: Plato Philosophus “Phaedo” 113d, 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 4.18, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 585a21 ">Refs 5th c.BC+</a>]; but in earlier writers <i>aorist 2</i> is more used, ὀβίων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 9.71, 4th c.BC: Isaeus Orator 3.1 codices ">Refs 5th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> <i>imperative</i> βιώτω [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.429 ">Refs 8th c.BC+</a>]; <i>subjunctive</i> βιῶ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 872c; _optative_ βιῴην [prev. author] “Ti.” 89c ">Refs 5th c.BC+</a>], variant for{βιοίη} in [<a href="javascript:void(0)" title=" [prev. author] “Grg.” 512c ">Refs</a>]; <i>infinitive</i> βιῶναι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.174, 4th c.BC: Aeschines Orator 3.174, etc.">Refs 8th c.BC+</a>]; <i>participle</i> βιούς [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.10, 5th c.BC: Thucydides Historicus 2.53, +others">Refs 5th c.BC+</a>]: <i>perfect</i> βεβίωκα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 15.27 and 28, 5th-6th c.BC: Plato Philosophus “Phaedo” 113d, etc.">Refs 5th c.BC+</a>]:—<i>middle</i>, βιόομαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.177, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1180a17 ">Refs 5th c.BC+</a>]: for <i>aorist</i> <i>middle</i> see at {βιώσκομαι}:— <i>passive</i>, <i>future</i> βιωθήσομαι [<a href="javascript:void(0)" title=" 2nd c.AD: Marcus Antoninus Imperator 9.30: ">Refs 2nd c.AD+</a>]<i>perfect</i> βεβίωμαι (see. below).—In early writers <i>present</i> and <i>imperfect</i> are mostly supplied by ζάω: [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] has only <i>aorist</i> 2:—<b>live, pass one's life</b> (opposed to ζάω, <b>live, exist</b>), βέλτερον ἢ ἀπολέσθαι ἕνα χρόνον ἠὲ βιῶναι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.511, compare 10.174; ἄλλος μὲν ἀποφθίσθω, ἄλλος δὲ βιώτω 8.429; βίον βιοῦν 5th-6th c.BC: Plato Philosophus “Laches” 188a, etc.">Refs 8th c.BC+</a>]; β. παρανόμως, μετρίως, ἐνδόξως, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 22.24, 5th c.BC: Lysias Orator 16.3, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.145f: with _neuter_ _pronoun_, ἀπ᾽ αὐτῶν ὧ αὐτὸς βεβίωκεν ἄρξομαι">Refs 5th c.BC+</a>].. from the very <b>actions of</b> his own <b>life</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.130:">Refs 4th c.BC+</a>] —<i>passive</i>, τὰ σοὶ κἀμοὶ βεβιωμένα <b>the actions of</b> our <b>life</b>, [<a href="javascript:void(0)" title="[prev. work]265,compare 5th-6th c.BC: Isocrates Orator 15.7, 5th c.BC: Lysias Orator 16.1 ">Refs 5th c.BC+</a>]; τὰ πεπραγμένα καὶ βεβ. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 22.53; τοιούτων ὄντων ἃ τῷ βδελυρῷ τούτῳ.. βεβίωται [prev. author] 21.151; ἐπιτηδευμάτων οἷα τούτῳ βεβίωται [prev. author] 22.78 ">Refs 4th c.BC+</a>]; ὅ γε βεβιωμένος [βίος] [<a href="javascript:void(0)" title=" [prev. author] 19.200 ">Refs</a>]; <i>impersonal</i>, βεβίωταί [μοι] I <b>have lived</b>, Latin <i>vixi</i>, [<a href="javascript:void(0)" title=" 1st c.BC: Cicero, M. Tullius Orator et Philosophus “Epistulae ad Atticum” 12.2.2, 14.21.3 ">Refs 1st c.BC+</a>]: —<i>middle</i> in <i>active</i> sense, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.177, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1180a17. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>survive</b>, ἐβίω καυθείς [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 5.16.—βιόμεσθα (as if from βίομαι) is found “hymnus ad Apollinem” 528 and _3rd.pers._ _plural_ βίονται">Refs 5th c.BC+</a>] Oracle texts cited in [<a href="javascript:void(0)" title=" 2nd c.AD: Phlegon Trallianus Paradoxographus “Miracula” 2, compare βέομαι. ">Refs 2nd c.AD+</a>]	
G0981	βίωσις	biōsis	lifestyle	G:N-F	<b> βίωσις</b>, εως, ἡ, <br /> <b>way of life</b>, [<a href="javascript:void(0)" title=" LXX “Si.prol.” 12, NT.Act.26.4 ">NT</a>]: in a Jewish Inscription, ἐνάρετος β. [<a href="javascript:void(0)" title=" “IGRom.” 4.655 (Acmonia, 1st c.AD)">Refs 1st c.AD+</a>]; ἐν μιᾷ β. ματ᾽ ἀλλήλων [<a href="javascript:void(0)" title=" “PMasp.” 158.26 (6th c.AD). ">Refs 6th c.AD+</a>]	
G0982	βιωτικός	biōtikos	of this life	G:A	<b> βῐ-ωτικός</b>, ή, όν, <br /> <b>fil for life, lively</b>, τὴν διάνοιαν β. καὶ εὐμήχανος, ={βιομήχανος}, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 616b27; _accusative_ to 2nd c.AD: Phrynichus Atticista 332 (who condemns the word)">Refs 4th c.BC+</a>], ={χρήσιμος ἐν τῷ βίῳ}, as in [<a href="javascript:void(0)" title=" 3rd c.BC: Sotades Lyricus 6.12. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>of</b> or <b>pertaining to life</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 4.73.8, 1st c.BC: Diodorus Siculus Historicus 2.29, 1st c.AD: Philo Judaeus 2.159; χάριτες 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.142b; ἀηδίαι 2nd c.AD: Artemidorus Daldianus Onirocriticus 2.30 ">Refs 2nd c.BC+</a>]; ἡ -κή (i.e. τέχνη) [<a href="javascript:void(0)" title=" 2nd c.AD: Marcus Antoninus Imperator 7.61 ">Refs 2nd c.AD+</a>]; τὰ β. κριτήρια, opposed to λογικά, [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 2.15; μέριμναι β. NT.Luke.21.34; β. φροντίς 4th c.AD: Iamblichus Philosophus “Protrepticus” 21 ">NT+2nd c.AD+</a>].; β. σύμβολα <b>business</b> documents, [<a href="javascript:void(0)" title=" “PTeb.” 52.9 (2nd c.BC)">Refs 2nd c.BC+</a>]; β. θρησκεία <b>popular</b> superstition [<a href="javascript:void(0)" title="compare (βίος 111), 2nd c.AD: Soranus Medicus 1.4; ὁ β. νόμος 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.26 at Title Page ">Refs 2nd c.AD+</a>]; τὰ β.[<a href="javascript:void(0)" title=" [prev. work] 3, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.679d. ">Refs 1st c.AD+</a>] <i>adverb</i> -κῶς <b>in the tone of common life</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Dionysius Thrax Grammaticus 629 ">Refs 2nd c.BC+</a>]; <b>in popular language</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 10.269. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> βιωτικά, τά, <b>victuals,</b> [<a href="javascript:void(0)" title=" PRyl. 125.11 (1st c.AD)">Refs 1st c.AD+</a>]; ἡ β. ἀγορά [<a href="javascript:void(0)" title=" “BCH” 44.74 (from Lagina). ">Refs</a>]	
G0983	βλαβερός	blaberos	harmful	G:A	<b> βλᾰβερός</b>, ά, όν, <br /> <b>harmful</b>, β. τὸ θύρηφιν [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 365 (= “hymnus ad Mercurium” 36)">Refs 8th c.BC+</a>]; opposed to συμφέρον, [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 237 ">Refs 3rd c.AD+</a>]; opposed to ὠφέλιμος, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.8.14; β. καὶ ζημιῶδες 5th-6th c.BC: Plato Philosophus “Cratylus” 417d ">Refs 5th c.BC+</a>]. <i>adverb</i> <b>-ρῶς</b>[<a href="javascript:void(0)" title=" [prev. author] “Phdr.” 243c ">Refs</a>]; opposed to ὠφελίμως, [<a href="javascript:void(0)" title=" [prev. author] “Chrm.” 164c, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.599b. ">Refs 1st c.AD+</a>]	
G0984	βλάπτω	blaptō	to hurt	G:V	<b> βλάπτω</b>, <br /> <i>future</i> <b>-ψω</b>[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heraclidae” 704, etc.: ">Refs 5th c.BC+</a>]<i>aorist</i> ἔβλαψα, <i>Epic dialect</i> βλάψε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.774 ">Refs 8th c.BC+</a>]: <i>aorist 2</i> ἔβλᾰβον [<a href="javascript:void(0)" title=" 4th c.AD(?): Quintus Smyrnaeus Epicus 5.509 ">Refs 4th c.AD+</a>]: <i>perfect</i> βέβλᾰφα [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.180, 2nd c.BC: Polybius Historicus 12.26.2, ἔβλαφα (κατ-) “IG” 7.303.51 (from Oropus)">Refs 4th c.BC+</a>]:—<i>passive</i>, <i>future</i> βλᾰβήσομαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 1.25, 5th-6th c.BC: Plato Philosophus “Meno” 77e, “Grg.” 475d, “Hp.Mi.” 373a; βεβλάψομαι 5th c.BC: Hippocrates Medicus “περὶ διαίτης ὀξέων” 16: also ">Refs 5th c.BC+</a>]<i>future</i> <i>middle</i> βλάψομαι (in <i>passive</i> <i>signification</i>) [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.81, 6.64 ">Refs 5th c.BC+</a>]: <i>aorist 1</i> ἐβλά-φθην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.331, etc.: ">Refs 8th c.BC+</a>]<i>aorist 2</i> ἐβλάβην [ᾰ], <i>3rd.pers.</i> <i>plural</i> ἔβλαβεν, βλάβεν, [<a href="javascript:void(0)" title=" 23.461, 545 ">Refs</a>], <i>participle</i> βλᾰβείς [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 120 (Lyric poetry) ">Refs 4th c.BC+</a>](<i>aorist</i> <i>middle</i> βλάψαντο only in [<a href="javascript:void(0)" title=" 4th c.AD(?): Quintus Smyrnaeus Epicus 5.466)">Refs 4th c.AD+</a>]: <i>perfect</i> βέβλαμμαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.660, etc.">Refs 8th c.BC+</a>]:—<b>disable, hinder</b>, μή τιν᾽ ἑταίρων βλάπτοι ἐλαυνόντων [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.22; βλάψας δέ μοι ἵππους 8th c.BC: Ilias Homerus Epicus “Illiad” 23.571 ">Refs 8th c.BC+</a>]; β. πόδας <b>disable</b> the feet for running, <b>lame</b> them, [<a href="javascript:void(0)" title="[prev. work] 782 ">Refs</a>]:—<i>passive</i>, ζωὸν ἕλε βλαφθέντα κατὰ κλόνον <b>entangled</b> in the mêlée, [<a href="javascript:void(0)" title=" 16.331 ">Refs</a>]; ὄζῳ ἔνι βλαφθέντε μυρικίνῳ [the horses] <b>caught</b> in a branch, [<a href="javascript:void(0)" title=" 6.39 ">Refs</a>]; βλάβεν ἅρματα καὶ ταχε᾽ ἵππω chariots and horses <b>were stopped</b>, [<a href="javascript:void(0)" title=" 23.545 ">Refs</a>]; Διόθεν βλαφθέντα βέλεμνα <b>stopped, baffled</b> by Zeus, [<a href="javascript:void(0)" title=" 15.489, compare 484 ">Refs</a>]; βεβλαμμένος ἦτορ <b>stopped</b> in his life (assuming variant), [<a href="javascript:void(0)" title=" 16.660. ">Refs</a>]<br /><Level3><b>__2</b></Level3> with <i>genitive</i>, <b>hinder from</b>, τόν γε θεοὶ βλάπτουσι κελεύθου [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.195; οὐδέ τις αὐτὸν βλάπτειν οὔτ᾽ αἰδοῦς οὔτε δίκης ἐθέλει 7th c.BC: Tyrtaeus Elegiacus 12.40 (repeated in 6th c.BC: Theognis Elegiacus 938):">Refs 8th c.BC+</a>] —<i>passive</i>,βλαβέντα λοισθίων δρόμων <b>arrested in</b> its last course, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 120 (Lyric poetry). ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of the mind, <b>distract, pervert, mislead</b>, of the gods, τὸν δέ τις ἀθανάτων βλάψε φρένας [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.178, compare “Tragica Adespota” 455: with _accusative_ _person_, 8th c.BC: Ilias Homerus Epicus “Illiad” 22.15, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.14 ">Refs 8th c.BC+</a>]; so of Ate, φθάνει δέ τε πᾶσαν ἐπ᾽ αἶαν βλάπτουσ᾽ ἀνθρώπους [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.507 ">Refs 8th c.BC+</a>]; also of wine, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.294 ">Refs 8th c.BC+</a>]; βλαφθείς, Latin <i>mente captus</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.512: so with _genitive_, ἥ τε [Περσεφόνη].. βλάπτουσα νόοιο 6th c.BC: Theognis Elegiacus 705; νόου βεβλαμμένος ἐσθλοῦ [prev. author] 223. ">Refs 8th c.BC+</a>]<br /><Level2><b>__III</b></Level2> after [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], <b>damage, hurt</b>, οἷσι μὴ βλάψῃ θεός (i.e. τὰ τέκνα) [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 661, etc.">Refs 4th c.BC+</a>]: with <i>neuter</i> <i>adjective</i>, πλείω β. τινά [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.33; μείζω 5th-6th c.BC: Plato Philosophus “Apologia” 30c; ἄλλο τι 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.1.22, etc.">Refs 5th c.BC+</a>]:—<i>passive</i>, μεγάλα βεβλάφθαι [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 5.3.30; βεβλαμμένος τὸν ὀφθαλμόν “PStrassb.” 52.2 (2nd c.AD), etc.: with _accusative_ _cognate_, β. τοὺς βίους μείζους βλάβας">Refs 2nd c.AD+</a>] <b>do</b> greater <b>mischiefs to</b>.., [<a href="javascript:void(0)" title=" 3rd c.BC: Posidippus Comicus 12.4: with double _accusative_, β. τὴν πόλιν τοὺς ὑπολοίπους">Refs 3rd c.BC+</a>] <b>rob</b> her of.., [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Bella Civilia” 2.131:">Refs 2nd c.AD+</a>] —<i>passive</i>, τοσούσδε βλαβῆναι τὴν πόλιν <b>lose</b> them, [<a href="javascript:void(0)" title=" [prev. author] “Hann.” 28 ">Refs</a>]; τὸ βλαβέν, ={βλάβη}, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 933e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> with <i>accusative</i> <i>of things</i>, β. λόγον <b>mar</b> the prophecy, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 9.94 ">Refs 5th c.BC+</a>]; τοὺς ὅρκους <b>violate</b> them, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Fragmenta” 148 ">Refs 4th c.BC+</a>]. (βλαπ-&lt; μλαπ- (<b>mḷq[uglide]</b>), cf. Sanskrit <i>marcáyati</i> 'injure', <b>mṛktás</b> 'wounded', Latin <i>mulco</i> 'maltreat'.)	
G0985	βλαστάνω	blastanō	to sprout	G:V	<b> βλαστάνω</b>, <br /> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 611, etc.">Refs 5th c.BC+</a>] (later <b>βλαστέω</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 2.17.4 (interpolated in 4th-5th c.BC: Aeschylus Tragicus “Choephori” 589 ">Refs 4th c.BC+</a>], corrupt in <i>passive</i> -ουμένη[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 255.7))">Refs 5th c.BC+</a>]; <i>Ionic dialect</i> <i>imperfect</i> βλαστάνεσκε (variant{βλάστεσκεν}) [<a href="javascript:void(0)" title=" [prev. author] “fragment” 546 ">Refs</a>]: <i>future</i> βλαστήσω [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 2.7.2, βλαστήσομαι 2nd c.AD: Alexander Rhetor Trall. 12 ">Refs 4th c.BC+</a>]: <i>aorist 2</i> ἔβλαστον [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 341, etc.">Refs 5th c.BC+</a>]: <i>aorist 1</i> ἐβλάστησα [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 21.10, 5th c.BC: Hippocrates Medicus “περὶ φύσιος παιδίου” 26, etc. (not in _Attic dialect_)">Refs 5th c.BC+</a>]: <i>perfect</i> βεβλάστηκα [<a href="javascript:void(0)" title=" [prev. author] “Oss.” 12, 5th c.BC: Hellanicus Historicus 1 (b) 1st c.AD: Josephus Historicus, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.684c; ἐβλάστηκα 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 594 (Lyric poetry), 5th c.BC: Eupolis Comicus 329 ">Refs 5th c.BC+</a>]: <i>pluperfect</i> ἐβεβλαστήκει [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.26 ">Refs 5th c.BC+</a>]:—<b>bud, sprout, grow</b>, properly of plants, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 594, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 697 (Lyric poetry), Th.[same place], 5th-6th c.BC: Aristophanes Comicus “Nubes” 1124, etc.">Refs 5th c.BC+</a>]; ἦ βλαστὸς οὐκ ἔβλαστε; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 341; εἰς ἴα σου.., καὶ ἐς κρίνα βλαστήσειεν ὀστέα “IG” 14.607 (from Carales). ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>in Poets, <b>shoot forth, come to light</b>, βλάστε νᾶσος ἐξ ἁλός, of Rhodes, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 7.69 ">Refs 5th c.BC+</a>]; of children, <b>to be born</b>, [<a href="javascript:void(0)" title=" [prev. author] “N.” 8.7 ">Refs</a>]; ἀνθρώπου φύσιν βλαστών <b>born</b> in man's nature, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 761, compare “OT” 1376, “El.” 440; ἄργυρος κακὸν νόμισμ᾽ ἔβλαστε [prev. author] “Ant.” 296; β. δ᾽ ἀπιστία [prev. author] “OC” 611; μέγιστ᾽ ἔβλαστε νόμιμα [prev. author] “El.” 1095 (Lyric poetry)">Refs 5th c.BC+</a>]; not common in Prose, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus [same place], 5th-6th c.BC: Plato Philosophus “Respublica” 498b, “Phdr.” 251b, 4th c.AD: Iamblichus Philosophus “de Mysteriis” 3.28. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> causal, <b>make to grow, produce, propagate</b>, in <i>present</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ τροφῆς” 54: _metaphorically_, β. χάριτες εὔνοιαν Aristeas 230 ">Refs 5th c.BC+</a>]: mostly <i>aorist 1</i> ἐβλάστησα [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 1.1131; θεὸς.. ἄμπελον ἐβλάστησεν 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 36.356, cf. LXX.Gen.1.11, LXX.Num.17.8 ">LXX+3rd c.BC+</a>]:—<i>passive</i>, βλαστηθείς [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.667. ">Refs 1st c.AD+</a>]	
G0986	Βλάστος	Blastos	Blastus	N:N-M-P	<b> βλαστός</b>, ὁ, <br /> <b>shoot</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.37, 8.55, 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 3.6.3. 4th c.BC: Aristoteles Philosophus “de Coloribus” 795a4, “GA” 731a9, “POxy.” 1692.20 ">Refs 5th c.BC+</a>]; <b>bud</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 1.8.4, “CP” 1.11.4 ">Refs 4th c.BC+</a>]; <b>embryo, germ</b>, [<a href="javascript:void(0)" title=" [prev. author] “HP” 8.2.2 ">Refs</a>]; ὁ τοῦ β. καιρός, i. e. Spring, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 17.82. ">Refs 1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>blossom</b>, β. κρίνου [<a href="javascript:void(0)" title=" LXX.3Ki.7.24. ">LXX</a>]<br /><Level2><b>__II</b></Level2> <b>offsprmg</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 341, “epigram Gr.” 224 (from Samos). ">Refs 5th c.BC+</a>]	
G0987	βλασφημέω	blasphēmeō	to blaspheme	G:V	<b> βλασφημ-έω</b>, <br /> <i>perfect</i> βεβλασφήμηκα [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.10 ">Refs 4th c.BC+</a>]:—<b>speak profanely of sacred things</b>, εἰς θεούς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 381e ">Refs 5th c.BC+</a>]; <b>offer rash prayers</b>, [<a href="javascript:void(0)" title=" [prev. author] Alcaeus2.149c">Refs</a>]; β. κατά τινος <b>utter imprecations</b> against, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.180. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>speak ill</b> or <b>to the prejudice of</b> one, <b>slander</b>, περὶ τῆς ἐμῆς διατριβῆς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 15.2, cf. D.[same place], [prev. work]82; β. κατά τινος 5th-6th c.BC: Isocrates Orator 12.65, compare 4th c.BC: Aristoteles Philosophus “Fragmenta” 44; ὅσα εἰς ἡμᾶς ἐβλασφήμησαν 4th c.BC: Demosthenes Orator 51.3; β. τινά 2nd c.AD: Babrius Fabularum Scriptor 71.6, NT.Luke.23.39, etc.: _absolutely_, 1st c.BC: Philodemus Philosophus “περὶ παρρησίας” p.8 ">NT+5th c.BC+</a>] O.:—<i>passive</i>, <b>to have evil spoken of one</b>, βεβλασφημημένους [<a href="javascript:void(0)" title=" [prev. author] “Vit.” p.12 1st c.AD: Josephus Historicus, cf. NT.1Cor.10.30. ">NT+1st c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>speak impiously</b> or <b>irreverently of God, blaspheme</b>, εἰς τὸν Κύριον [<a href="javascript:void(0)" title=" LXX.Dan.3.29(96); εἰς τὸ πνεῦμα τὸ ἅγιον NT.Mark.3.29 ">LXX+NT</a>]; εἰς τὰ θεῖα Vett.[<a href="javascript:void(0)" title=" Val. 58.12; τοὺς θεούς [prev. author] 67.20: _absolutely_, LXX.2Mac.10.34, +others, NT.Matt.9.3. ">LXX+NT</a>]	
G0988	βλασφημία	blasphēmia	blasphemy	G:N-F	<b> βλασφημ-ία</b>, ἡ, <br /> <b>word of evil omen, profane speech</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 25.26 ">Refs 4th c.BC+</a>]; βλασφημίαν ἐφθέγξατο, at a sacrifice, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 1189; εἴ τις παραστὰς τοῖς βωμοῖς βλασφημοῖ β. πᾶσαν 5th-6th c.BC: Plato Philosophus “Leges” 800c; πᾶσαν β. ἱερῶν καταχέουσι [prev. work]d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>defamation, slander</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 177, 4th c.BC: Demosthenes Orator 10.36, 18.95; β. ποιεῖσθαι εἴς τινα 4th c.BC: Aeschines Orator 1.167, cf. NT.Eph.4.31 ">NT+4th c.BC+</a>]; ὅλας ἁμάξας βλασφημιῶν whole cart-loads <b>of abuse</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Eun.” 2. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>irreverent speech against God, blasphemy</b>, ἡ εἰς τὸ θεῖον β. [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 715: in _plural_, LXX.Eze.35.12, +others; τοῦ Πνεύματος ">LXX+4th c.BC+</a>]<b>against..,</b> [<a href="javascript:void(0)" title="NT.Matt.12.31; πρὸς τὸν θεόν NT.Rev.13.6. ">NT</a>]	
G0989	βλάσφημος	blasphēmos	blasphemous	G:A	<b> βλάσφημ-ος</b>, ον, <br /> <b>speaking ill-omened words, evil-speaking</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1398b11 ">Refs 4th c.BC+</a>]: with <i>genitive</i>, <b>against</b>.., [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1100d, etc. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> of words, <b>slanderous, libellous</b>, δέδοικα μὴ βλάσφημον μὲν εἰπεῖν ἀληθὲς δ᾽ ᾖ [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 9.1, compare 2nd c.AD: Lucianus Sophista “Alex.” 4 (_superlative_)">Refs 4th c.BC+</a>]. <i>adverb</i> <b>-μως</b>[<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 4.19, 2nd c.AD: Appianus Historicus “Bella Civilia” 2.126. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>blasphemous</b>, ἔθνη [<a href="javascript:void(0)" title=" LXX.2Mac.10.4; ῥήματα NT.Act.6.11; λαλεῖν βλάσφημα NT.Rev.13.5 ">LXX+NT</a>]: <i>substantive</i>, <b>blasphemer</b>, [<a href="javascript:void(0)" title=" LXX.2Mac.9.28, NT.1Tim.1.13, etc. ">LXX+NT</a>]	
G0990	βλέμμα	blemma	a look	G:N-N	<b> βλέμμα</b>, ατος, τό, <br /> <b>look, glance</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 306, 5th-6th c.BC: Aristophanes Comicus “Plutus” 1022, 4th c.BC: Demosthenes Orator 21.72, 4th c.BC: Antiphanes Comicus 235, NT.2Pet.2.8, “POxy.” 471.60 (2nd c.AD)">NT+5th c.BC+</a>]; <b>eyesight,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 9.159; βλεμμάτων βολή 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 242. ">Refs 4th c.BC+</a>]	
G0991	βλέπω	blepō	to see	G:V	<b> βλέπω</b>, <br /> [<a href="javascript:void(0)" title=" 6th c.BC: Solon Lyricus 11.8, etc.">Refs 6th c.BC+</a>]: <i>imperfect</i> ἔβλεπον [<a href="javascript:void(0)" title=" Batrachomyomachia 67 ">Refs</a>]: <i>future</i> βλέψομαι [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 25.98 ">Refs 4th c.BC+</a>], <i>Doric dialect</i> <i>infinitive</i> βλεψεῖσθαι [<a href="javascript:void(0)" title=" “IG” 4.951.75 (Epid.), later βλέψω LXX.Isa.6.9, 2nd c.AD: Aristides Rhetor 2.46J., etc.: ">LXX+2nd c.AD+</a>]<i>aorist</i> ἔβλεψα (see. below): <i>perfect</i> βέβλεφα (ἀπο-) [<a href="javascript:void(0)" title=" Antip.Stoic. 3.254 (codices 5th c.AD: Stobaeus, Joannes)">Refs 5th c.AD+</a>]; βέβλοφα (ἐμ-) [<a href="javascript:void(0)" title=" “PLond.” 1.42.21 (2nd c.AD):">Refs 2nd c.AD+</a>] —<i>passive</i>, <i>aorist</i> ἐβλέφθην (προσ-) [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.68of: ">Refs 1st c.AD+</a>]<i>perfect</i> βέβλεμμαι to be supplied in [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 10.409c, compare 12th c.AD: Eustathius Episcopus Thessalonicensis 1401.16:">Refs 2nd c.AD+</a>] —chiefly in <i>present</i> and <i>aorist</i> <i>active</i> in early writers: <i>middle</i> (except <i>future</i>) and <i>passive</i> only late:—<b>see, have the power of sight</b> (distinct from ὁρῶ <b>perceive, be aware of</b>,[<a href="javascript:void(0)" title="compare 3rd c.AD: Plotinus Philosophus 6.7.37), opposed to τυφλός εἰμι, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 302, compare 348, “OC” 73, 5th-6th c.BC: Aristophanes Comicus “Plutus” 15, etc.; βλέποντες ἔβλεπον μάτην 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 447; βλέποντας ἀθλιωτάτους 2nd c.AD: Alexander Rhetor 234 ">Refs 5th c.BC+</a>]; μὴ βλέπων ὁ μάντις ᾖ lest he <b>see too clearly</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 747 ">Refs 5th c.BC+</a>]; ὁ βλέπων <b>the seer</b>, Hebraism in [<a href="javascript:void(0)" title=" LXX.1Ki.9.9 ">LXX</a>]; ὀλίγον βλέπων short- <b>sighted,</b> [<a href="javascript:void(0)" title=" POxy. 39.9 (1st c.AD). ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>look</b>, βλέφ᾽ ὧδε [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 402; ἐπὶ ἐμοί [prev. author] “Aj.” 345 (assuming variant); εἴς τι 4th-5th c.BC: Aeschylus Tragicus “Persae” 802; ἐπί τι 5th c.BC: Thucydides Historicus 7.71; εἰς τὰ τούτων πρόσωπα 4th c.BC: Demosthenes Orator 18.283 ">Refs 5th c.BC+</a>]; πῶς βλέπων<b>;</b> with what <b>face?</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 110; ὄμμασιν ποίοις β.; [prev. author] “OT” 1371; β. ἅμα πρόσσω καὶ ὀπίσσω 5th-6th c.BC: Plato Philosophus “Cratylus” 428d: with ">Refs 5th c.BC+</a>] <i>adverb</i>, φιλοφρόνως, ἐχθρῶς β. πρός τινας[<a href="javascript:void(0)" title=", 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.10.4, “Smp.” 4.58: frequently followed by noun in _accusative_, φόβον β.">Refs 5th c.BC+</a>] <b>look</b> terror, i. e. to <b>look</b> terrible, Θυιὰς ὣς φόβον βλέπων [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 498 ">Refs 4th c.BC+</a>]; Comedy texts, ἔβλεψε νᾶπυ <b>looked</b> mustard, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 631; ἀνδρεῖον.. καὶ βλέποντ᾽ ὀρίγανον [prev. author] “Ra.” 603; βλεπόντων κάρδαμα [prev. author] “V.” 455 ">Refs 5th c.BC+</a>]; πυρρίχην βλέπων <b>looking like</b> a war-dancer, [<a href="javascript:void(0)" title=" [prev. author] “Av.” 1169 ">Refs</a>]; αἴκειαν βλέπων <b>looking like</b> one disgraced, [<a href="javascript:void(0)" title="[prev. work] 1671 ">Refs</a>]; σκύτη β., of a slave, [<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus 282, 5th-6th c.BC: Aristophanes Comicus “Vespae” 643; β. ἀπιστίαν 5th c.BC: Eupolis Comicus 309: also followed by ">Refs 5th c.BC+</a>] <i>adjective</i>, μέγα β.[<a href="javascript:void(0)" title=" uncertain in 7th-6th c.BC(?): Semonides Iambographus 19; φθονερὰ β. 5th c.BC: Pindarus Lyricus “N.” 4.39; γλίσχρον β. 3rd c.BC: Euphro Comicus 10.16, compare 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 479, 4th c.AD: Julianus Imperator “Caesares” 309c ">Refs 7th c.BC+</a>]: by <i>infinitive</i>, ἁρπάζειν β. [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 181; ὀρχεῖσθαι μόνον β. 2nd c.AD: Alexander Rhetor 97 ">Refs 4th c.BC+</a>]: by <i>participle</i> <i>neuter</i>, τί πεφροντικὸς βλέπεις <b>;</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 773. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> β. ἐς <b>look</b> to, <b>rely</b> on, εἰς ἔργον οὐδὲν γιγνόμενον βλέπετε [<a href="javascript:void(0)" title=" 6th c.BC: Solon Lyricus 11.8; ἐς θεούς 5th c.BC: Sophocles Tragicus “Antigone” 923; οὐκέτ᾽ ἐστὶν εἰς ὅ τι βλέπω [prev. author] “Aj.” 514 ">Refs 6th c.BC+</a>]; ἔς σε δὴ βλέπω, ὅπως.. in the hope that.., [<a href="javascript:void(0)" title=" [prev. author] “El.” 954 ">Refs</a>]: <i>metaphorically</i> also, <b>have regard</b> to, ἡ πολιτεία β. εἰς πλοῦτον [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1293b14 ">Refs 4th c.BC+</a>]; of aspects, οἰκίαι πρὸς μεσημβρίαν βλέπουσαι.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.8.9; πέτρα βλέπουσα πρὸς νότον 1st c.BC-1st c.AD: Strabo Geographus 4.1.4; κάτω γὰρ οἱ ὀδόντες βλέπουσι 4th c.BC: Aristoteles Philosophus “Historia Animalium” 502a1; ὅταν τὸ οὖθαρ βλέπῃ κάτω [prev. work] 523a2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>look longingly, expect, propose</b>, with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 376, “V.” 847. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>look to</b> a thing, <b>beware</b>, ἀπό τινος [<a href="javascript:void(0)" title=" NT.Mark.8.15 ">NT</a>]; τι [<a href="javascript:void(0)" title=" NT.Phil.3.2: with _accusative_ _person_, β. ἑαυτούς NT.Mark.13.9; βλέπε σα (υ) τὸν ἀπὸ τῶν Ἰουδαίων “BGU” 1079.24 (1st c.AD)">NT+1st c.AD+</a>]; β. ἵνα.. [<a href="javascript:void(0)" title=" NT.1Cor.16.10 ">NT</a>]; β. ἑαυτοὺς ἵνα μὴ.. [<a href="javascript:void(0)" title=" NT.2John.8; βλέπετε τί ἀκούετε NT.Mark.4.24. ">NT</a>]<br /><Level2><b>__III</b></Level2> <i>transitive</i>, <b>see, behold</b>, with <i>accusative</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1042, etc.">Refs 5th c.BC+</a>]; ἐξ αὑτοῦ βλεπόμενον self-<b>evident</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 1.184 ">Refs 2nd c.AD+</a>]; τὰ βλεπόμενα <b>the visible universe</b>, [<a href="javascript:void(0)" title=" LXX.Wis.13.7. ">LXX</a>]<br /><Level3><b>__III.2</b></Level3> ζῇ τε καὶ β. φάος <b>sees</b> the light of day, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 299, compare 5th c.BC: Euripides Tragicus “Helena” 60; νόστιμον β. φάος 4th-5th c.BC: Aeschylus Tragicus “Persae” 261 ">Refs 5th c.BC+</a>]; βλέποντα νῦν μὲν ὄρθ᾽ ἔπειτα δὲ σκότον (i. e. being blind) [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 419: hence, without φάος">Refs 5th c.BC+</a>], <b>to be alive</b>, ζῶντα καὶ βλέποντα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 677; βλέποντα κἀμπνέοντα 5th c.BC: Sophocles Tragicus “Philoctetes” 883, compare 1349, “Aj.” 962 ">Refs 5th c.BC+</a>]; of things, ἀληθῆ καὶ βλέποντα <b>actually existing</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 844. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> <b>look for</b>, μεῖζόν τι β. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Charmides” 172c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> Astrology texts of signs equidistant from the tropical points, <b>to be in aspect</b>, β. ἄλληλα [<a href="javascript:void(0)" title=" 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 36, 4th c.AD: Hephaestio Astrologus 1.9. (βλέφαρα occurs in 8th c.BC: Homerus Epicus, but not βλέπω except in Batrachomyomachia [same place]) ">Refs 8th c.BC+</a>]	
G0992	βλητέον	blēteon	must be put	G:A	<b> βλητ-έον</b>, <br /> <b>one must throw</b> or <b>put,</b> [<a href="javascript:void(0)" title="NT.Mark.2.22. ">NT</a>]	
G0993	Βοανεργές	Boanerges	Boanerges	N:N-M-P	 <b>Βοανηργές</b>, indecl. (on the derivation, see Dalman, <i>Gr.</i>, 144; <i>Words</i>, 42; Swete, <i>Mk.</i>, l.with; <i>DCG</i>, i, 216), <BR /> <b>Boanerges</b>: <ref='Mrk.3.17.'>Mrk.3:17.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G0994	βοάω	boaō	to cry out	G:V	<b> βοάω</b>, <br /> <i>Epic dialect</i> <i>3rd.pers.</i> <i><i>singular</i></i> βοάᾳ, <i>3rd.pers.</i> <i>plural</i> βοόωσιν, <i>participle</i> βοόων, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.394, 17.265, 15.687 ">Refs 8th c.BC+</a>]: <i>Ionic dialect</i><i>imperfect</i> βοάασκε [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 2.588 ">Refs 3rd c.BC+</a>]: <i>future</i> βοήσομαι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.48, etc.">Refs 5th c.BC+</a>]; <i>Doric dialect</i> βοάσομαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1154 (Lyric poetry); later βοήσω 3rd c.BC: Apollonius Rhodius Epicus 3.792, “Anthologia Graeca” 7.32 (4th c.AD: Julianus Imperator), etc. (βοάσω 5th c.BC: Euripides Tragicus “Ion” 1447 ">Refs 5th c.BC+</a>] (Lyric poetry) is <i>aorist</i> <i>subjunctive</i>): <i>aorist</i> ἐβόησα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.15, 5th c.BC: Sophocles Tragicus “Trachiniae” 772, etc.">Refs 8th c.BC+</a>]; <i>Epic dialect</i> βόησα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.847 ">Refs 8th c.BC+</a>]; <i>Doric dialect</i> βόασα [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 16.14 ">Refs 5th c.BC+</a>]; <i>Ionic dialect</i> ἔβωσα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.337, 5th c.BC: Herodotus Historicus 1.146, 6th c.BC: Hipponax Iambographus 1, 3rd c.BC: Herodas Mimographus 3.23; sometimes in Comedy texts, 5th c.BC: Cratinus Comicus 396, 5th-6th c.BC: Aristophanes Comicus “Pax” 1155 ">Refs 8th c.BC+</a>]: <i>perfect</i> βεβόηκα [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vitae Sophistarum” 2.1.11 ">Refs 2nd c.AD+</a>]:—<i>middle</i>, βοώμενος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 1228 (perhaps _passive_)">Refs 5th c.BC+</a>]: <i>Epic dialect</i> <i>aorist</i> βοήσατο [<a href="javascript:void(0)" title=" 4th c.AD(?): Quintus Smyrnaeus Epicus 10.465 ">Refs 4th c.AD+</a>], <i>Ionic dialect</i> ἐβώσατο [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 17.60 ">Refs 3rd c.BC+</a>]; <i>participle</i> βοησάμενος [<a href="javascript:void(0)" title=" 2nd c.AD(?): Antoninus Liberalis Mythographus 25.3 ">Refs 2nd c.AD+</a>]:—<i>passive</i>, <i>Ionic dialect</i> <i>aorist</i> ἐβώσθην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.131 ">Refs 5th c.BC+</a>]: <i>perfect</i> βεβόημαι [<a href="javascript:void(0)" title=" “Anthologia Graeca” 7.138 (from Aceratus)">Refs</a>], <i>Ionic dialect</i> <i>participle</i> βεβωμένος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.39 ">Refs 5th c.BC+</a>]: <i>pluperfect</i> ἐβεβόητο [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 6.11.3 ">Refs 2nd c.AD+</a>]:—<b>cry aloud, shout</b>, ὀξὺ βοήσας [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.89; ὅσσον τε γέγωνε βοήσας 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.294; πᾶσα γὰρ πόλις βοᾷ 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1106 (Lyric poetry); ὡς δράκων β. [prev. author] “Th.” 381; β. γραμμάτων ἐν ξυλλαβαῖς [prev. work] 468 ">Refs 8th c.BC+</a>]; οἱ βοησόμενοι <b>men ready to shout</b> (in the ἐκκλησία), [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 13.20 ">Refs 4th c.BC+</a>]; ὁ δῆμος ἐβόησευ.., of acclamations, [<a href="javascript:void(0)" title=" “POxy.” 41.19 (3rd-4th c.AD),compare 2nd c.AD(?): Charito Scriptor Eroticus 1.1, +others, “IG” 12(9).906 (Chalcis, 3rd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> of things, <b>roar, howl</b>, as the wind and waves, οὔτε.. κῦμα τόσον βοάᾳ ποτὶ χέρσον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.394 ">Refs 8th c.BC+</a>]; <b>resound, echo</b>, ἀμφὶ δέ τ᾽ ἄκραι ἠϊόνες βοόωσιν [<a href="javascript:void(0)" title=" 17.265; βοᾷ δὲ πόντιος κλύδων 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 431 (Lyric poetry), etc.">Refs 4th c.BC+</a>]; βοᾷ δ᾽ ἐν ὠσὶ κέλαδος <b>rings</b>, [<a href="javascript:void(0)" title=" [prev. author] “Pers.” 605 ">Refs</a>]; τὸ πρᾶγμα φανερόν ἐστιν, αὐτὸ γὰρ βοᾷ it <b>proclaims</b> itself, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 921; φαίνεται αὐτὰ τὰ στοιχεῖα βοᾶν ὡς ἑλκόμενα 4th c.BC: Aristoteles Philosophus “Metaphysica” 1091a10. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> with <i>accusative</i> <i>person</i>, <b>call to one, call on</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 6.36, 5th c.BC: Euripides Tragicus “Medea” 205 (Lyric poetry), 5th c.BC: Herodotus Historicus 8.92, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.2.5, 3rd c.BC: Herodas Mimographus 4.41:">Refs 5th c.BC+</a>] — <i>middle</i> βοησάμενοι δαίμονας Ant.Lib. [prev. cited] <br /><Level3><b>__II.2</b></Level3> with <i>accusative</i>, <b>call for, shout out for</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 772; β. τὴν βοήθειαν “Hellenica Oxyrhynchia” 10.2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> with <i>accusative</i> <i>cognate</i>, β. βοάν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1153 (Lyric poetry)">Refs 5th c.BC+</a>]; β. μέλος, ἰωάν, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 976, “Ph.” 216 (Lyric poetry); β. λοιγόν 4th-5th c.BC: Aeschylus Tragicus “Choephori” 402 (Lyric poetry); ἄλγος 5th c.BC: Euripides Tragicus “Troades” 1310 (Lyric poetry): with double _accusative_, βοάσαθ᾽ ὑμέναιον ἀοιδαῖς ἰαχαῖς τε νύμφαν">Refs 5th c.BC+</a>] <b>sound aloud</b> the bridal hymn in honour of the bride, [<a href="javascript:void(0)" title="[prev. work] 335 (Lyric poetry)">Refs</a>]; ἔλεγον ἰήϊον ἐβόα κίθαρις [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hyps. fragment” 3(1).iii 10. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>noise abroad, celebrate</b>, ἡ ῥάφανος ἣν ἐβοᾶτε [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 15.7; πρήγματα βεβωμένα ἀνὰ Ἰωνίην 5th c.BC: Herodotus Historicus 3.39; ἐβώσθησαν ἀνὰ τὴν Ἑλλάδα [prev. author] 6.131; οἱ βοηθέντες ἐπὶ χρήμασι 4th c.AD: Libanius Sophista “Orationes” 59.155 ">Refs 5th c.BC+</a>]; βεβοῆσθαι ἀπὸ τοῦ Μαραθῶνος, ἐκ τῶν ἀδικημάτων, [<a href="javascript:void(0)" title=" [prev. author] “Decl.” 11.18, 5.53. ">Refs</a>]<br /><Level3><b>__II.5</b></Level3> with <i>infinitive</i>, <b>cry aloud</b> or <b>command in aloud noice</b> to do a thing, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1287, 5th c.BC: Euripides Tragicus “Andromache” 297 (Lyric poetry); βοᾶν τινι ἄγειν 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.8.12; ἐβόων ἀλλήλοις μὴ θεῖν [prev. work] 19 ">Refs 5th c.BC+</a>]; also, <b>cry aloud</b> that.., Epicrat. 11.31 (<i>anapaest meter</i>); β. ὅτι.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.8.1, 4th c.BC: Antiphanes Comicus 125.5. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.6</b></Level3> <i>passive</i>, <b>to be filled with sound</b>, πᾶσαν δὲ χρὴ γαῖαν βοᾶσθαι ὑμνῳδίαις [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 1434 ">Refs 5th c.BC+</a>]; <b>to be deafened</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 1228. (Cf. βοή.) ">Refs 5th c.BC+</a>]	
G0995	βοή	boē	outcry	G:N-F	<b> βοή</b>, <br /> <i>Doric dialect</i> <b>βοά</b>, ἡ, <b>loud cry, shout</b>, in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] mostly <b>battle-cry</b>, βοὴν ἀγαθός [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.408, +others">Refs 8th c.BC+</a>]; βοᾶς δ᾽ ἔτι μηδ᾽ ὄνομ᾽ εἴη let there be not even the name <b>of war</b>, [<a href="javascript:void(0)" title="Thcoc. 16.97 ">Refs</a>]; later of prayer, Ἑλληνικὸν νόμισμα θυστάδος β. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 269 ">Refs 4th c.BC+</a>]; κακοφάτιδα β. <b>cry</b> of mourning, [<a href="javascript:void(0)" title=" [prev. author] “Pers.” 936 (Lyric poetry); β. καὶ οἶκτος 5th-6th c.BC: Andocides Orator 1.48; κραυγὴ καὶ β. 4th c.BC: Demosthenes Orator 54.9 ">Refs 5th c.BC+</a>]; also, <b>song</b> of joy, ἴτω ξύναυλος βοὰ χαρᾷ [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 879 (Lyric poetry), compare 5th c.BC: Pindarus Lyricus “N.” 3.67, 5th-6th c.BC: Aristophanes Comicus “Ranae” 212 ">Refs 5th c.BC+</a>]; of oracles, ἀείδουσα.. βοὰς ἂς ἂν Ἀπόλλων κελαδήσῃ [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 92 (Lyric poetry)">Refs 5th c.BC+</a>]; <b>shout, murmur</b> of a crowd, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 700c (_plural_); θόρυβος καὶ β. [prev. author] “Ti.” 70e ">Refs 5th c.BC+</a>]; of things, <b>roar</b> of the sea, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.48 ">Refs 8th c.BC+</a>]; <b>sound</b> of musical instruments, αὐλοὶ φόρμιγγές τε βοὴν ἔχον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.495, compare 5th c.BC: Pindarus Lyricus “O.” 3.8, “P.” 10.39 (_plural_); β. σάλπιγγος 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 394 ">Refs 8th c.BC+</a>]; <b>cry</b> of birds, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1021; θηρίων β. 5th c.BC: Euripides Tragicus “Bacchae” 1085 ">Refs 5th c.BC+</a>]; βοὴν θωΰσσειν, ἀϋτεῖν, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 335, 5th c.BC: Euripides Tragicus “Hecuba” 1092 (Lyric poetry); ἐφθέγξατο βοή τις [prev. author] “IT” 1386; βοάσομαι τὰν ὑπέρτονον βοάν 5th c.BC: Phrynichus Comicus 46 (Lyric poetry); βοὴν ἱστάναι 4th c.BC: Antiphanes Comicus 196.2 ">Refs 5th c.BC+</a>]; ὅσον καὶ ἀπὸ βοῆς ἕνεκα as far as <b>sound</b> went, only in appearance, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.92, compare 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.4.31. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> ={βοήθεια}, <b>aid called for, succour</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 730, “Ag.” 1349. 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1057 (Lyric poetry)">Refs 5th c.BC+</a>]. (<b>g[uglide]o[uglide]ā</b>, cf. Sanskrit <i>jō-guvē</i> (intensive of <b>gávatē</b>) 'proclaim aloud'.)	
G0996	βοήθεια	boētheia	help	G:N-F	<b> βοήθ-εια</b>, ἡ <br /> (<i>Doric dialect</i> <b>βοάθοια</b> [<a href="javascript:void(0)" title=" “SIG” 421.36 (from Thermon))">Refs</a>], <b>help, aid</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.22, etc.; β. τῷ λόγῳ πρός τινα 5th-6th c.BC: Plato Philosophus “Parmenides” 128c; ἡ ὑπὲρ τῶν δικαίων β. 4th c.BC: Demosthenes Orator 56.15 ">Refs 5th c.BC+</a>]; βοήθειαν ἔχειν πρὸς ὑγίειαν, πρὸς τὴν ἑκάστου ὑπερβολὴν μηχανᾶσθαι, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 651b1, 652a32 ">Refs 4th c.BC+</a>]: <i>nominative</i> <i><i>singular</i></i>, as exclamation '<b>help!</b>', [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 13.8.5: _plural_, 5th c.BC: Gorgias Rhetor et Sophista “Pal.” 33, 4th c.BC: Demosthenes Orator 18.302, 4th c.BC: Aristoteles Philosophus “Rhetorica” 1383a29; αἱ πρὸς εὔπλοιαν β. 1st c.AD: Philo Judaeus 2.46, cf. NT.Act.27.17. ">NT+5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>medical aid, cure</b>, κίνδυνος ἰσχυρότερος πάσης β. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 19. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>force of auxiliaries</b>, ἡ παρὰ Διονυσίου β. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.1.20; νεῶν β. 5th c.BC: Thucydides Historicus 4.8: opposed to regular forces, 4th c.BC: Demosthenes Orator 4.32. ">Refs 5th c.BC+</a>]	
G0997	βοηθέω	boētheō	to help	G:V	<b> βοηθ-έω</b> <br /> (sometimes written βοιηθέω, [<a href="javascript:void(0)" title=" “IG” 22.237 (4th c.BC), “BGU” 1007.12 (3rd c.BC))">Refs 4th c.BC+</a>], <i>Ionic dialect</i> <b>βωθέω</b>, only [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus βωθέοντες, not in 5th c.BC: Herodotus Historicus (but compare 12th c.AD: Eustathius Episcopus Thessalonicensis 812.59) or 5th c.BC: Hippocrates Medicus ">Refs 5th c.BC+</a>], compare βοηθήσω [<a href="javascript:void(0)" title=" “Michel” 12.15 (Erythrae, 4th c.BC)">Refs 4th c.BC+</a>]; <i>Doric dialect</i> <b>βοᾱθοέω</b> [<a href="javascript:void(0)" title=" “SIG” 421.27 (from Thermon)">Refs</a>]; <i>Aeolic dialect</i> βαθόημι (which see):—<i>middle</i>, <i>future</i> <b>-ήσομαι</b>[<a href="javascript:void(0)" title=" 4th c.AD: Libanius Sophista “Orationes” 1.128 ">Refs 4th c.AD+</a>]:—<b>come to aid, succour, assist, aid</b>, with <i>dative</i>, τῇ σφετέρῃ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.82; τοῖσιν ἠδικημένοις 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 79; πρὸς τοὺς αὑτῶν ψιλούς 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.2.3; τινὶ ἀντία τινός 5th c.BC: Herodotus Historicus 5.99; τινὶ πρὸς τὸ ἄναντες 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.8.38 ">Refs 5th c.BC+</a>]; ναυσὶ β. τινί πολιορκουμένῳ[<a href="javascript:void(0)" title=" [prev. work] 1.6.22; β. τοῖς φίλοις τὰ δίκαια [prev. author] “Mem.” 2.6.25 ">Refs</a>]; β. τοῖς τῶν προγόνων ἀτυχήμασιν [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.169; β. τῷ λόγῳ 5th-6th c.BC: Plato Philosophus “Phaedo” 88e ">Refs 5th c.BC+</a>]; β. τῷ θεῷ <b>maintain</b> his <b>rights</b>, Epist. Philipp. cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.157; β. τοῖς νόμοις 4th c.BC: Aeschines Orator 1.33: with _dative_ et _accusative_, πατρὶ βοηθῶν θάνατον 5th-6th c.BC: Plato Philosophus “Leges” 874c ">Refs 5th c.BC+</a>]; of a physician, β. τῷ θερμῷ ἐπὶ τὸ ψυχρόν [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 13: _absolutely_, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 19. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>absolutely</i>, <b>come to the rescue</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.30, 7.158, 4th-5th c.BC: Aeschylus Tragicus “Supplices” 613, etc.; β. παρά τινα 5th c.BC: Herodotus Historicus 9.57 ">Refs 5th c.BC+</a>]; ἐπί τινα <b>against</b> one, [<a href="javascript:void(0)" title=" [prev. author] 1.62, 4.125, 5th c.BC: Thucydides Historicus 1.126, etc.">Refs 5th c.BC+</a>]; β. ἐς.. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.103 ">Refs 5th c.BC+</a>]; ἐπὶ.. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.97, 4.72; ἐπὶ τὰς ναῦς [prev. author] 8.11; ἐκεῖσε 4th c.BC: Demosthenes Orator 4.41 ">Refs 5th c.BC+</a>]; β. πρός τι <b>contribute</b> to an object, see reading in [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1155a14, compare “Metaph.” 1079b16 ">Refs 4th c.BC+</a>], or <b>keep</b> it <b>off</b>, [<a href="javascript:void(0)" title=" [prev. author] “Resp.” 474b24, “HA” 621a13 ">Refs</a>]; χρήμασι <b>with</b> money, [<a href="javascript:void(0)" title=" [prev. author] “EN” 1130a19: in Medicine texts, βοηθεῖ πρὸς τὸ κώνειον">Refs</a>] <b>it is an antidote</b> to.., [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 9.20.1; frequently in 1st c.AD: Dioscorides (Dioscurides) Medicus as β. τοῖς φαγοῦσι 4.83. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>passive</i>, <b>to be assisted, receive help</b>, παρά τινος [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1383b28; βοηθήσομαι LXX.Dan.11.34, but βοηθηθήσομαι LXX.Isa.44.2 ">LXX+4th c.BC+</a>]; ἐβοήθην[<a href="javascript:void(0)" title=" [prev. work] 10.3, LXX.2Ch.26.15 (variant{ἐβοηθήθην}); ἵν᾽ ὦ βεβοηθημένη “PRyl.” 122.12 (2nd c.AD)">LXX+2nd c.AD+</a>]; especially of patients, <b>derive benefit</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 4.82, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.687f: _impersonal_, ἐμοὶ βεβοήθηται τῷ τεθνεῶτι 5th c.BC: Antipho Orator 1.31; ταύτῃ μοι βεβοηθημένον ἐγεγόνει φιλοσοφίᾳ 5th-6th c.BC: Plato Philosophus “Epistulae” 347e. ">Refs 5th c.BC+</a>]	
G0998	βοηθός	boēthos	a helper	G:N-M	Included with: <b> βοηθ-όος</b>, <br /> <i>Doric dialect</i> <b>βοᾱ-</b>, ον, (βοή, θέω, compare βοη-δρόμος) <b>hasting to the cry for help</b> or <b>the call to arms</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.477 ">Refs 8th c.BC+</a>]; β. ἅρμα a chariot <b>hasting to the battle</b>, [<a href="javascript:void(0)" title=" 17.481. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>aiding, helping</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 7.33, 5th c.BC: Bacchylides Lyricus “fragment” 34">Refs 5th c.BC+</a>]:— <i>substantive</i>, <b>helper</b>, probably [<a href="javascript:void(0)" title=" [prev. author] 12.103, 3rd c.BC: Theocritus Poeta Bucolicus 22.23, 3rd c.BC: Callimachus Epicus “Hymnus in Delum” 27 ">Refs 3rd c.BC+</a>]:—in Prose <u><b>βοηθός</u></b>, όν, <b>assisting, auxiliary</b>, νῆες [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.45: with _dative_, ὁ τοῖς νόμοις β. 5th c.BC: Lysias Orator “Fragmenta” 53.1 ">Refs 5th c.BC+</a>]; frequently as <i>substantive</i>, <b>assistant</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.77, 6.100, 5th c.BC: Antipho Orator 1.2, 5th-6th c.BC: Plato Philosophus “Respublica” 566b, +others; τῆς ἐπιτροπῆς “BGU” 1047iii 11 (2nd c.AD)">Refs 5th c.BC+</a>]; τοῦ στρατηγοῦ [<a href="javascript:void(0)" title=" “POxy.” 1469.10 (3rd c.AD), etc. ">Refs 3rd c.AD+</a>]	
G0999	βόθυνος	bothunos	pit	G:N-M	<b> βόθυν-ος</b>, ὁ, <br /> ={βόθρος}, [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 210, 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 19.3, “BGU” 1122.17 (1st c.BC). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> a meteorological phenomenon, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 342a36, “Mu.” 392b4. ">Refs 4th c.BC+</a>]	
G1000	βολή	bolē	throwing	G:N-F	<b> βολή</b>, ἡ, <br /> <b>throw</b>: <br /><Level3><b>__1</b></Level3> <b>stroke</b> or <b>wound</b> of a missile (opposed to πληγή, of sword or pike), [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.283, compare 24.161; β. πέτρων 5th c.BC: Euripides Tragicus “Orestes” 59; λίθων 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.31 W. (_plural_); μέχρι λίθου καὶ ἀκοντίου βολῆς 5th c.BC: Thucydides Historicus 5.65; β. ἔρωτος ">Refs 8th c.BC+</a>]<b>shafts of love,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 12.160 ">Refs</a>]; βολαῖς.. σφόγγος ὤλεσεν γραφήν by its <b>stroke</b> or <b>touch</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1329 ">Refs 4th c.BC+</a>]; <b>swing</b> of ἁλτῆρες, [<a href="javascript:void(0)" title=" 2nd c.AD: Antyllus Medicus cited in 4th c.AD: Oribasius Medicus 6.34.1. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> κύβων βολαί <b>throws</b> or <b>casts</b> of dicc, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 429. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>metaphorically</i>, β. ὀφθαλμῶν <b>quick glances</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.150; κάτω.. βλεμμάτων ῥέπει β. 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 242, compare 2nd-3rd c.AD: Philostratus Sophista “Vitae Sophistarum” 2.27.5. ">Refs 8th c.BC+</a>]<br /><Level3><b>__4</b></Level3> β. κεραύνιοι thunder-<b>bolts</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 430 ">Refs 4th c.BC+</a>]; βολαὶ ἡλίου sun-<b>beams</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 877, compare 5th c.BC: Euripides Tragicus “Ion” 1134 ">Refs 5th c.BC+</a>]; χρυσοῦ.. βολαῖς <b>with</b> golden <b>rays</b>, of a statue, [<a href="javascript:void(0)" title=" “IG” 14.1026 (3rd c.AD)">Refs 3rd c.AD+</a>]; βολαὶ χιόνος <b>radiance</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 662; τὰς ψυχὰς οἷον βολὰς εἶναι λέγουσιν 3rd c.AD: Plotinus Philosophus 6.4.3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> βολαί, ={ὠδῖνες}, [<a href="javascript:void(0)" title=" 6th c.AD: Procopius Caesariensis Historicus “de Bello Gothico” 4.22. ">Refs 6th c.AD+</a>]<br /><Level3><b>__6</b></Level3> <b>payment</b>, ἀποδώσω ἐπὶ βολαῖς δυσίν [<a href="javascript:void(0)" title=" “Stud.Pal.” 20.139 (6th c.AD). ">Refs 6th c.AD+</a>]	
G1001	βολίζω	bolizō	to sound	G:V	<b> βολίζω</b>, <br /> (βολίς) <b>heave the lead, take soundings,</b> [<a href="javascript:void(0)" title=" NT.Acts.27.28, 12th c.AD: Eustathius Episcopus Thessalonicensis 563.30 ">NT</a>]:—<i>passive</i>, <b>sink in water,</b> [<a href="javascript:void(0)" title=" Gp. 6.17. ">Refs</a>]	
G1002	βολίς	bolis	arrow	G:N-F	<b> βολίς</b>, ίδος, ἡ, <br /> <b>missile, javelin</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Demetrius” 3. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>sounding-lead</b>, [<a href="javascript:void(0)" title="Scholia 8th c.BC: Ilias Homerus Epicus “Illiad” 24.80. ">Refs 8th c.BC+</a>]<br /><Level3><b>__3</b></Level3> ἀστραπῶν βολίδες <b>flashes</b> of lightning, [<a href="javascript:void(0)" title=" LXX.Wis.5.21 ">LXX</a>]; ἀστραπὴ βολίς (sic)[<a href="javascript:void(0)" title="LXX.Zech.9.14. ">LXX</a>]<br /><Level3><b>__4</b></Level3> <b>cast of the dice,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 9.767 (6th c.AD: Agathias Historicus et Epigrammaticus). ">Refs 6th c.AD+</a>]<br /><Level4><b>__4.b</b></Level4> <b>die</b>, [<a href="javascript:void(0)" title="[prev. work] 768 ([prev. author]). ">Refs</a>]	
G1003	Βοόζ	Booz	Boaz	N:N-M-P	 <b>Βοός</b> and Βοές (RV, Βοάζ, Rec. Βοόζ), ὁ, indecl. (Heb. בֹּעַז), <BR /> <b>Boaz</b> (<ref='Rut.2.1'>Rut.2:1</ref>): <ref='Mat.1.5'>Mat.1:5</ref>, <ref='Luk.3.32'>Luk.3:32</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G1004	βόρβορος	borboros	mire	G:N-M	<b> βόρβορος</b>, ὁ, <br /> <b>mire, filth</b>, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Asius Lyricus 1, 1st c.AD(?): Heraclitus 13, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 694, 5th-6th c.BC: Aristophanes Comicus “Vespae” 259, 5th-6th c.BC: Plato Philosophus “Phaedo” 69c, LXX.Jer.45.6, NT.2Pet.2.22. etc.: distinguished from πηλός">NT+7th c.BC+</a>] <b>clay, moist earth</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Prom.Es” 1 ">Refs 2nd c.AD+</a>]; <b>sewer</b>, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]: <i>metaphorically</i>, <b>foul abuse</b>, τοσοῦτον β. κατήντλησάς μου [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Lex.” 17. ">Refs 2nd c.AD+</a>]	
G1005	βορρᾶς	borras	the north	G:N-M	 <b>βορρᾶς</b>, -ᾶ (Attic contr. of Βορέας, the North wind personified), <BR /> [in LXX for צָפוֹן ;] <BR /> __1. <b>Boreas, the North wind</b>. <BR /> __2. <b>the north</b>: <ref='Luk.13.29'>Luk.13:29</ref>, <ref='Rev.21.13'>Rev.21:13</ref>.<BR />†  (From Abbott-Smith. LSJ has no entry)	
G1006	βόσκω	boskō	to feed	G:V	<b> βόσκω</b>, <br /> <i>imperfect</i> ἔβοσκον, <i>Epic dialect</i> βόσκε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.548 ">Refs 8th c.BC+</a>]: <i>future</i> <b>-ήσω</b>[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.559, 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 590 ">Refs 8th c.BC+</a>]: <i>aorist</i> ἐβόσκησα [<a href="javascript:void(0)" title=" “Geoponica” 18.7 ">Refs</a>]: <i>perfect</i> βεβόσκηκα [<a href="javascript:void(0)" title=" “PMag.” 6.13 (3rd c.BC):">Refs 3rd c.BC+</a>] —<i>passive</i> and <i>middle</i> [<a href="javascript:void(0)" title=" (see. below 11)">Refs</a>]; <i>Ionic dialect</i> <i>imperfect</i> βοσκέσκοντο [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.355: ">Refs 8th c.BC+</a>]<i>future</i> βοσκήσομαι Sarap. in [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.398d">Refs 1st c.AD+</a>], <i>Doric dialect</i> βοσκησεῦμαι [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 5.103 ">Refs 3rd c.BC+</a>]: <i>aorist</i> ἐβοσκήθην [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “Theriaca” 34, 2nd c.AD: Babrius Fabularum Scriptor 89.7. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__I</b></Level2> properly of herdsmen, <b>feed, tend</b>, αἰπόλια [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.102; ταὦς 5th c.BC: Strattis Comicus 27 ">Refs 8th c.BC+</a>]; ὁ βόσκων <b>the feeder</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 540a18. ">Refs 4th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> generally, <b>feed, nourish</b>, βόσκει γαῖα.. ἀνθρώπους [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.365, compare 14.325; γαστέρα βοσκήσεις 17.559; πάντα βόσκουσαν φλόγα.. Ἡλίου 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1425 ">Refs 8th c.BC+</a>]; <b>maintain, keep</b>, ἐπικούρους [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.39; ναυτικόν 5th c.BC: Thucydides Historicus 7.48; γυναῖκας 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 260 ">Refs 5th c.BC+</a>]; οἰκέτας[<a href="javascript:void(0)" title=" [prev. work] 1204, 3rd c.BC: Herodas Mimographus 7.44: _metaphorically_, β. νόσον 5th c.BC: Sophocles Tragicus “Philoctetes” 313 ">Refs 5th c.BC+</a>]; πράγματα β. troubles, i.e. children, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 313. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i>, of cattle, <b>feed, graze</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.49, etc.; ξύλοχον κάτα 8th c.BC: Ilias Homerus Epicus “Illiad” 5.162 ">Refs 8th c.BC+</a>]: c.<i>accusative</i>, <b>feed on</b>, ποίην [<a href="javascript:void(0)" title=" “hymnus ad Mercurium” 27, 232, compare 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 118 (Lyric poetry), 4th c.BC: Aristoteles Philosophus “Historia Animalium” 591a16, +others; τινί 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 244. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>metaphorically</i>, <b>to be fed</b> or <b>nurtured</b>, ἰυγμοῖσι [<a href="javascript:void(0)" title=" [prev. author] “Ch.” 26 (Lyric poetry); κούφοις πνεύμασιν 5th c.BC: Sophocles Tragicus “Ajax” 558; ἐλπίσιν 5th c.BC: Euripides Tragicus “Bacchae” 617 ">Refs 5th c.BC+</a>]; β. τινί or περί τι <b>run riot in</b> a thing, [<a href="javascript:void(0)" title="“Anthologia Graeca” 5.271 (Paul. Sil.), probably in 285 ([prev. author])">Refs</a>]. (<b>g[uglide]ō</b>, cf. Lithuanian <i>guotas</i> 'herd'.)	
G1007	Βοσόρ, Βεώρ	Bosor, Beōr	Beor	N:N-M-P	 <b>Βοσόρ</b> see Βεώρ -  ὁ, indecl. (Heb. בְּעוֹר), <BR /> <b>Beor</b>, father of Balaam: <ref='2Pe.2.15'>2Pe.2:15</ref> (Rec. Βοσόρ).†<BR />  (From Abbott-Smith. LSJ has no entry)	
G1008	βοτάνη	botanē	crop	G:N-F	<b> βοτάνη</b> [ᾰ], ἡ, <br /> (βόσκω) <b>pasture</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.493, 5th-6th c.BC: Plato Philosophus “Protagoras” 321b, etc.; ἐκ βοτάνης ἀνιόντα 3rd c.BC: Theocritus Poeta Bucolicus 25.87; ἐν β. [prev. author] 28.12; ἔγρονται ἐς βοτάναν 5th c.BC: Euripides Tragicus “Fragmenta” 773.29 ">Refs 8th c.BC+</a>]; β. ἁ λέοντος the lion's <b>pasture</b>, i.e. Nemea, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 6.42: _metaphorically_, ὥσπερ ἐν κακῇ β. τρεφόμενοι 5th-6th c.BC: Plato Philosophus “Respublica” 401c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>fodder</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.411. ">Refs 8th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>herb</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 4.4.13, 1st c.AD: Dioscorides (Dioscurides) Medicus 1 “Praef.” 1 (_plural_), etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> in <i>plural</i>, <b>plants</b>, as material for making clothes, opposed to δοραί, [<a href="javascript:void(0)" title=" 4th c.BC: Diogenes Cynicus Philosophus Oen. 10. ">Refs 4th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>weeds</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 2.7.5, “POxy.” 729.22 (2nd c.AD): in _plural_, “Geoponica” 2.46.2. ">Refs 4th c.BC+</a>]<br /><Level3><b>__6</b></Level3> ἱερὰ β., ={περιστερεών}, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 4.60. ">Refs 1st c.AD+</a>]	
G1009	βότρυς	botrus	bunch of grapes	G:N-M	<b> βότρυς</b>, υος, ὁ <br /> (irregular <i>plural</i> βότρυα, τά, [<a href="javascript:void(0)" title=" 3rd c.BC: Euphorio Epicus 149)">Refs 3rd c.BC+</a>], <b>bunch of grapes</b>, μέλανες δ᾽ ἀνὰ βότρυες ἦσαν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.562, etc.">Refs 8th c.BC+</a>]: <i>plural</i>, <b>grapes</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ διαίτης” 2.55: proverbial, βότρυς πρὸς βότρυν πεπαίνεται 4th c.AD: Julianus Imperator “Orationes” 7.225b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> =[<a href="javascript:void(0)" title=" {βότρυχος} 1, βότρυς κόμης “Anthologia Graeca” 5.286 (6th c.AD: Agathias Historicus et Epigrammaticus), compare 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 1.528, etc. ">Refs 4th c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>clustered ear-ring</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 320.10. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> ={ἀμβροσία} and ἀρτεμισία, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 3.114. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>oak of Jerusalem, Chenopodium Botrys</b>, [<a href="javascript:void(0)" title="[prev. work]115. ">Refs</a>]<br /><Level2><b>__III</b></Level2> <b>the Pleiades</b>, [<a href="javascript:void(0)" title="Scholia 8th c.BC: Ilias Homerus Epicus “Illiad” 18.486. ">Refs 8th c.BC+</a>]	
G1010	βουλευτής	bouleutēs	member of a council	G:N-M	<b> βουλ-ευτής</b>, οῦ, ὁ, <br /> <b>councillor, senator</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.114, 5th c.BC: Herodotus Historicus 9.5, 5th-6th c.BC: Plato Philosophus “Apologia” 25a, etc.">Refs 8th c.BC+</a>]; at Athens, <b>one of the</b>[<a href="javascript:void(0)" title=" 500, 5th c.BC: Antipho Orator 6.45, 5th-6th c.BC: Andocides Orator 1.43, 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 808 ">Refs 5th c.BC+</a>]; at Rome, <b>senator</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 2.12, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Romulus” 13, etc. ">Refs 1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>plotter, contriver</b>, θανάτου, πληγῆς, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 4.3.4. ">Refs 5th c.BC+</a>]	
G1011	βουλεύω	bouleuō	to plan	G:V	<b> βουλ-εύω</b>, <br /> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.379, etc.">Refs 8th c.BC+</a>], <i>aorist</i> ἐβούλευσα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.23, etc.">Refs 8th c.BC+</a>], <i>Epic dialect</i> βούλ- [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.464 ">Refs 8th c.BC+</a>]: <i>perfect</i> βεβούλευκα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 701 ">Refs 5th c.BC+</a>]:—<i>middle</i> and <i>passive</i>, see below: (βουλή):—<b>take counsel, deliberate</b>, in past tenses, <b>determine</b> or <b>resolve after deliberation</b>: <br /><Level3><b>__1</b></Level3> <i>absolutely</i>, ὣς βουλεύσαντε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.531 ">Refs 8th c.BC+</a>]; βουλευέμεν ἠδὲ μάχεσθαι <b>in council</b> or in battle, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.491; β. ὅπως ὄχ᾽ ἄριστα γένοιτο 9.420, compare 11.229; δυσμενέεσσι φόνου πέρι β. 16.234 ">Refs 8th c.BC+</a>]; ἔς γε μίαν βουλεύσομεν (i.e. βουλήν) we <b>shall agree</b> to one plan, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.379; θυμῷ β. 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.58; β. περί τινος 5th c.BC: Herodotus Historicus 1.120, 5th c.BC: Thucydides Historicus 3.28, 5.116 ">Refs 8th c.BC+</a>]: in Prose, chiefly <i>middle</i> in this sense, see below [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>accusative</i> <i>of things</i>, <b>deliberate on, plan, devise</b>, β. βουλάς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.652, +others">Refs 8th c.BC+</a>]; οὐ.. τοῦτον μὲν ἐβούλευσας νόον αὐτ; [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.23; ὁδόν 1.444; φύξιν 8th c.BC: Ilias Homerus Epicus “Illiad” 10.311, 398; κέρδεα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.217; ψεύδεα 14.296: with _dative_ _person_, τῷ γάρ ῥα θεοὶ βούλευσαν ὄλεθρον 8th c.BC: Ilias Homerus Epicus “Illiad” 14.464, compare 5th c.BC: Herodotus Historicus 9.110; θάνατόν τινι 5th-6th c.BC: Plato Philosophus “Leges” 872a; β. πῆμά τινι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.179, etc.; κέλευθον 4th-5th c.BC: Aeschylus Tragicus “Persae” 758; ποινάς [prev. author] “Ag.” 1223; νεώτερα β. περί τινος 5th c.BC: Herodotus Historicus 1.210 ">Refs 8th c.BC+</a>]:—<i>passive</i> (with <i>future</i> <i>middle</i>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 198)">Refs 4th c.BC+</a>], <i>aorist</i> ἐβουλεύθην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.157, 5th c.BC: Thucydides Historicus 1.120, 5th-6th c.BC: Plato Philosophus “Respublica” 442b: ">Refs 5th c.BC+</a>]<i>perfect</i> βεβούλευμαι (usually in <i>middle</i> sense, see infr. B):—<b>to be determined</b> or <b>planned</b>, ψῆφος κατ᾽ αὐτῶν βουλεύσεται [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus [same place]; βεβούλευται τάδε [prev. author] “Pr.” 998, compare 5th c.BC: Herodotus Historicus 7.10 ">Refs 5th c.BC+</a>].; τὰ βεβουλευμένα, ={βουλεύματα}, [<a href="javascript:void(0)" title=" [prev. author] 4.128; τὰ βουλευόμενα 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.2.2; πῶς σφῷν βεβούλευται 5th-6th c.BC: Plato Philosophus “Euthydemus” 274a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> with <i>infinitive</i>, <b>take counsel, resolve</b> to do, τὸν μὲν ἐγὼ βούλευσα.. οὐτάμεναι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.299, compare 5th c.BC: Herodotus Historicus 1.73, 6.52, 61, etc.">Refs 8th c.BC+</a>]:— <i>passive</i>, τοῖσι ἐβεβούλευτο τὸ παιδίον προσουδίσαι [<a href="javascript:void(0)" title=" [prev. author] 5.92.γ. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>give counsel</b>, τὰ λῷστα β. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 206; β. δυνατός 5th-6th c.BC: Plato Philosophus “Leges” 694b ">Refs 5th c.BC+</a>]: with <i>dative</i> <i>person</i>, <b>advise</b>, ἵνα σφίσι βουλεύησθα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.99, compare 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 697. ">Refs 8th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>sit in council</b>, of the Spartan γέροντες, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.57 ">Refs 5th c.BC+</a>]; <b>to be a member of a</b> βουλή, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1282a30 ">Refs 4th c.BC+</a>]; especially <b>of the Council of</b> [<a href="javascript:void(0)" title=" 500 at Athens, 5th c.BC: Antipho Orator 6.45, 5th-6th c.BC: Andocides Orator 1.75, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.1.18, 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 62.3; ἡ βουλὴ ἡ βουλεύουσα 5th c.BC: Lysias Orator 13.19 ">Refs 5th c.BC+</a>]; βουλὴν β. <b>to be a member of the</b> β., [<a href="javascript:void(0)" title="[prev. work]20">Refs</a>]; βουλεύειν λαχών [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 473e. ">Refs 5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> <i>middle</i>, <i>future</i> <b>-εύσομαι</b>[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 846, “Ch.” 718, 5th c.BC: Thucydides Historicus 1.43, 5th-6th c.BC: Plato Philosophus “Symposium” 174d ">Refs 5th c.BC+</a>]: <i>aorist</i> ἐβουλευσάμην [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 537, etc.">Refs 5th c.BC+</a>]; <i>Epic dialect</i> βουλ- [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.114; ἐβουλεύθην 1st c.BC: Dionysius Halicarnassensis 15.7 ">Refs 8th c.BC+</a>]: <i>perfect</i> βεβούλευμαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.134, 5th c.BC: Sophocles Tragicus “Electra” 385, 5th c.BC: Thucydides Historicus 1.69, 5th c.BC: Euripides Tragicus “Supplices” 248, 5th-6th c.BC: Plato Philosophus “Charmides” 176c (also in _passive_ sense, see above):">Refs 5th c.BC+</a>] —more frequently in _Attic dialect_ Prose than <i>active</i>, <br /><Level3><b>__B.1</b></Level3> <i>absolutely</i>, <b>take counsel with oneself, deliberate</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.10.δ, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1112b11, 20; παραχρῆμα οὐδὲ -σάμενος 4th c.BC: Demosthenes Orator 37.13; ἅμα τινί 5th c.BC: Herodotus Historicus 8.101; περὶ τοῦ μέλλοντος τῶν οἰκείων 5th c.BC: Thucydides Historicus 3.44, compare 5th-6th c.BC: Plato Philosophus “Phaedrus” 231a; περί τι [prev. author] “R.” 604c ">Refs 5th c.BC+</a>]; ὑπέρ τινος[<a href="javascript:void(0)" title=" [prev. work] 428d; πρὸς τὴν γεγενημένην ξυμφοράν 5th c.BC: Thucydides Historicus 7.47: with _accusative_ _cognate_, β. βούλευμα 5th-6th c.BC: Andocides Orator 3.29; βουλήν 5th-6th c.BC: Plato Philosophus “Politicus” 298b, etc.; ἴσον τι ἢ δίκαιον 5th c.BC: Thucydides Historicus 2.44 ">Refs 5th c.BC+</a>]:—also like <i>active</i>, <b>take counsel</b>, πρός τινας [<a href="javascript:void(0)" title=" LXX.4Ki.6.8. ">LXX</a>]<br /><Level3><b>__B.2</b></Level3> <b>act as member of council</b>, and so <b>originate measures</b>, β. καὶ κρίνειν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1281b31; τὸ βουλευόμενον [prev. work] 1291a28. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> with <i>accusative</i> <i>of things</i>, <b>determine with oneself, resolve on</b>, κακὴν ἀπάτην βουλεύσατο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.114 ">Refs 8th c.BC+</a>] (<i>middle</i> here only in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus); ἀλλοῖόν τι περί τινος 5th c.BC: Herodotus Historicus 5.40, compare 5th-6th c.BC: Plato Philosophus “Apologia” 32c. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.4</b></Level3> with <i>infinitive</i>, <b>resolve</b> to do, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.134, 5th-6th c.BC: Plato Philosophus “Charmides” 176c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.5</b></Level3> rarely followed by Relat., β. ὅ τι ποιήσεις [<a href="javascript:void(0)" title="[prev. passage]">Refs</a>]; β. ὅπως.. with <i>subjunctive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.13 ">Refs 5th c.BC+</a>]; β. πῶς τις, with <i>future</i>, [<a href="javascript:void(0)" title=" [prev. author] “An.” 3.4.40; πῶς καὶ τί πρακτέον εἴη 2nd c.BC: Polybius Historicus 1.33.3; ἵνα NT.John.12.10. ">NT+2nd c.BC+</a>]	
G1012	βουλή	boulē	plan	G:N-F	<b> βουλή</b>, ἡ, <br /> <i>Doric dialect</i> <b>βωλά</b> Decrees Byzantine cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.90 ">Refs 4th c.BC+</a>], <i>Aeolic dialect</i> <b>βόλλα</b> [<a href="javascript:void(0)" title=" “Schwyzer” 623.1 (2nd c.BC), 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.288b">Refs 2nd c.BC+</a>]: <i>accusative</i> <i>plural</i> βουλᾰς [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 534 ">Refs 8th c.BC+</a>]: (βούλομαι):— <b>will, determination</b>, especially of the gods, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.5, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>counsel, design</b>, βουλὰς βουλεύουσι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.652, etc.">Refs 8th c.BC+</a>]: generally, <b>counsel, advice</b>, opposed to μάχεσθαι, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.258, compare 2.202, etc.; κακὴ β. 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 266; πρᾶτος.. καὶ βουλᾷ καὶ χερσὶν ἐς Ἄρεα “IG” 9(1).658 (from Ithaca)">Refs 8th c.BC+</a>]; νυκτὶ βουλὴν διδόναι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.12 (but ἐν νυκτὶ β. διδοὺς ἐμαυτῷ 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 35); ἐν β. ἔχειν τὰ γενόμενα 5th c.BC: Herodotus Historicus 3.78 ">Refs 5th c.BC+</a>]; β. ποιεῖσθαι, ={βουλεύεσθαι}, [<a href="javascript:void(0)" title=" [prev. author] 6.101, etc.; β. διδόναι 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.2.26; β. προτιθέναι περί τινος 4th c.BC: Demosthenes Orator 18.192; β. ἄγειν 2nd c.AD: Polyaenus Historicus 7.39 ">Refs 5th c.BC+</a>]; ἐν βουλῇ γενέσθαι πότερον.. [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 2.44 ">Refs 1st c.BC+</a>]; τούτοις οὐκ ἔστι κοινὴ β. they have no common <b>ground of argument</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Crito” 49d; βουλῆς ὀρθότης ἡ εὐβουλία 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1142b16 ">Refs 5th c.BC+</a>]: in <i>plural</i>, <b>counsels</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 221, “Th.” 842 (Lyric poetry)">Refs 4th c.BC+</a>]; ἐν βουλαῖς ἄριστος, ἐν βουλαῖσι κράτιστος, [<a href="javascript:void(0)" title=" “epigram Gr.” 854, “IG” 3.716. ">Refs</a>]<br /><Level3><b>__3</b></Level3> <b>deliberation</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1112a19, 4th c.BC: Demosthenes Orator 9.46. ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>decree</b>, β. εἰσηγεῖσθαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.61; β. ἄκυρον θεῖναι [prev. author] 2.28. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>Council of elders, Senate</b>, βουλὴν ἷζε γερόντων [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.53, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.127, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 884; especially at Athens, “Council” ">Refs 8th c.BC+</a>] or <b>Senate of</b> [<a href="javascript:void(0)" title=" 500 created by Cleisthenes, 5th c.BC: Herodotus Historicus 9.5, 5th-6th c.BC: Aristophanes Comicus “Vespae” 590, 5th c.BC: Antipho Orator 6.40, etc.">Refs 5th c.BC+</a>]; commonly called ἡ β. (or ἡ β. οἱ πεντακόσιοι [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.20, to distinguish it from ἡ β. ἡ ἐν Ἀρείῳ πάγῳ [prev. passage]">Refs 4th c.BC+</a>]; also β. ἀπὸ κυάμου [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.66)">Refs 5th c.BC+</a>]; in other states, as at Argos, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.149; at Thebes, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.2.29 ">Refs 5th c.BC+</a>]; of the Roman [<a href="javascript:void(0)" title=" “Senate”, 1st c.BC: Dionysius Halicarnassensis 6.69, etc. ">Refs 1st c.BC+</a>]; of local <b>senates,</b> [<a href="javascript:void(0)" title=" POxy. 58.14 (3rd c.AD), etc.">Refs 3rd c.AD+</a>]; βουλῆς εἶναι to be <b>of the Council, a member of it</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.70 (whence Scholia and 10th c.AD: Suidas Legal icographus ">Refs 5th c.BC+</a>] made a <i>substantive</i> βουλῆς, ὁ); ἀνὴρ βουλῆς τῆς Ῥωμαίων [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 5.20.8; ἄνδρα ἐκ τῆς βουλῆς [prev. author] 7.11.1. ">Refs 2nd c.AD+</a>]	
G1013	βούλημα	boulēma	plan	G:N-N	<b> βούλ-ημα</b>, ατος, τό, <br /> <b>purpose</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Gorgias Rhetor et Sophista “Hel.” 6 (_plural_), 5th-6th c.BC: Aristophanes Comicus “Aves” 993, 5th-6th c.BC: Isocrates Orator 3.15, 4th c.BC: Demosthenes Orator 18.49 (_plural_)">Refs 5th c.BC+</a>]; <b>intent</b>, τοῦ νομοθέτου [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 769d, 802c (_plural_), +others">Refs 5th c.BC+</a>]; τὸ β. τῆς κρίσεως <b>intention</b> to judge, [<a href="javascript:void(0)" title=" [prev. author] “Phlb.” 41e: _plural_, βουλήμασι Μοίρης “IG” 12(7).303. ">Refs</a>]<br /><Level3><b>__2</b></Level3> <b>meaning</b>, οὐδεὶς σαφῶς παρέδωκε τὸ β. [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “Tactica - Griechische Kriegsschriftsteller” 18.1; τὸ β. τοῦ ποιητοῦ 2nd c.BC: Hipparchus Astronomicus 1.4.9, +others ">Refs 2nd c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>intention of a testator</b>, [<a href="javascript:void(0)" title=" “BGU” 361ii 23 (2nd c.AD)">Refs 2nd c.AD+</a>]: hence, <b>will, testament,</b> [<a href="javascript:void(0)" title=" POxy. 907.1 (3rd c.AD), “PLips.” 29.7 (3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>express will, consent</b>, τῆς συγκλήτου [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 6.15.4. ">Refs 2nd c.BC+</a>]	
G1014	βούλομαι	boulomai	to plan	G:V	<b> βούλομαι</b> <br /> (<i>Epic dialect</i> also βόλομαι, which see), <i>Doric dialect</i> <b>βώλ-</b> (which see), <i>Aeolic dialect</i> <b>βόλλ-</b> (see. βόλομαι), Thess. <b>βέλλ-</b> [<a href="javascript:void(0)" title=" “IG” 9(2).517.20">Refs</a>], <i>Boeotian dialect</i> <b>βείλ-</b> [<a href="javascript:void(0)" title="[prev. work]7.3080, ">Refs</a>]<b>βήλ-</b> [<a href="javascript:void(0)" title=" “SIG” 1185.18 (Tanagra, 3rd c.BC)">Refs 3rd c.BC+</a>], <i>Locrian dialect</i>and Delph. <b>δείλ-</b> [<a href="javascript:void(0)" title=" “IG” 9(1).334.3, “GDI” 2034.10">Refs</a>], Coan, etc. <b>δήλ-</b> (which see), <i>Ionic dialect</i> <i>2nd pers.</i> <i><i>singular</i></i> βούλεαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.364, 5th c.BC: Herodotus Historicus 1.11 ">Refs 8th c.BC+</a>]: <i>imperfect</i> ἐβουλόμην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.79, etc.; ἠβουλόμην 5th c.BC: Euripides Tragicus “Helena” 752, 4th c.BC: Demosthenes Orator 1.15, etc.">Refs 8th c.BC+</a>]; <i>Ionic dialect</i> <i>3rd.pers.</i> <i>plural</i> ἐβουλέατο codices in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.4, 3.143 ">Refs 5th c.BC+</a>]: <i>future</i> βουλήσομαι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 867, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1077, etc.">Refs 5th c.BC+</a>]; later <i>future</i> βουληθήσομαι variant in [<a href="javascript:void(0)" title=" 2nd c.AD: Aristides Rhetor “Orationes” 48(24).8, 2nd c.AD: Galenus Medicus ">Refs 2nd c.AD+</a>] 13.636: <i>aorist</i> ἐβουλήθην, also ἠβ- (see. below), βουληθείς [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 732, “IG” 22.1236, etc">Refs 5th c.BC+</a>]., but <i>Epic dialect</i> <i>aorist</i> <i>subjunctive</i> <i>3rd.pers.</i> <i><i>singular</i></i> βούλεται (from *βόλσ-ε-ται) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.67 ">Refs 8th c.BC+</a>]: <i>perfect</i> βεβούλημαι [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.2 ">Refs 4th c.BC+</a>]; also βέβουλα (προ-) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.113 (ἐβέβουλε">Refs 8th c.BC+</a>] uncertain in epigram in [<a href="javascript:void(0)" title=" “Berl.Sitzb.” 1894.907):">Refs</a>] — forms with augment ἠ- are found in <i>Attic dialect</i> Inscrr. from [<a href="javascript:void(0)" title="4th c.BC onwards, as “IG” 22.657, +others, and occur frequently in Mss. as ἠβούλοντο variant in 5th c.BC: Thucydides Historicus 2.2, 6.79, ἠβούλου 4th c.BC: Hyperides Orator “pro Lycophrone” 11 ">Refs 5th c.BC+</a>]; said to be Ionic in [<a href="javascript:void(0)" title=" “Anecdota Graeca - MSS. Bibl. Oxon.” 2.374.">Refs</a>] — An <i>active</i> βούλητε (={βούλησθε}) Mitteis [<a href="javascript:void(0)" title=" “Chr.” 361.10 (4th c.AD)">Refs 4th c.AD+</a>]:—<b>will, wish, be willing</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, etc.: usually implying choice or preference (cf. IV) opposed to ἐθέλω">Refs 8th c.BC+</a>] 'consent', εἰ βούλει, ἐγὼ ἐθέλω [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 522e, compare “R.” 347b, 437b; ἐὰν βούλῃ σὺ.. ἐὰν θεὸς ἐθέλῃ [prev. author] Alcaeus1.135d; ἂν οἵ τε θεοὶ 'θέλωσι καὶ ὑμεῖς βούλησθε 4th c.BC: Demosthenes Orator 2.20; οὔτ᾽ ἀκούειν ἠθέλετ᾽ οὔτε πιστεύειν ἐβούλεσθε [prev. author] 19.23 ">Refs 5th c.BC+</a>]; but ἐθέλω is also used = 'wish', λέξαι θέλω σοι, πρὶν θανεῖν, ἃ βούλομαι, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 281 (so ἐθέλω εἰπεῖν 5th-6th c.BC: Plato Philosophus “Protagoras” 309b, but φράσαι τι βούλομαι 5th-6th c.BC: Aristophanes Comicus “Plutus” 1090): 8th c.BC: Homerus Epicus uses βούλομαι for ἐθέλω">Refs 8th c.BC+</a>] in the case of the gods, for with them <b>wish is will</b>: ἐθέλω is more general, and is sometimes used where βούλομαι might have stood, e.g. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.182.">Refs 8th c.BC+</a>]—Construct.: mostly with <i>infinitive</i>, Τρώεσσιν ἐβούλετο κῦδος ὀρέξαι [<a href="javascript:void(0)" title=" 11.79, etc.">Refs</a>]; sometimes with <i>infinitive</i> <i>future</i>, [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 184 ">Refs 6th c.BC+</a>]; with <i>accusative</i> et <i>infinitive</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.353, and frequently in Prose: when βούλομαι is followed by _accusative_ only, an ">Refs 8th c.BC+</a>]<i>infinitive</i> may generally be supplied, as καί κε τὸ βουλοίμην (i.e. γενέσθαι) [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.316 ">Refs 8th c.BC+</a>]; ἔτυχεν ὧν ἐβούλετο (i.e. τυχεῖν) [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 18.6 ">Refs 4th c.BC+</a>]; πλακοῦντα β. (i.e. σε λέγειν) [<a href="javascript:void(0)" title=" [prev. author] 52.11 ">Refs</a>]; καὶ εἰ μάλα βούλεται ἄλλῃ [Ποσειδάων] (i.e. τοῦτο γενέσθαι) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.51 ">Refs 8th c.BC+</a>]; so εἰς τὸ βαλανεῖον βούλομαι (i.e. ἰέναι) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 1279 ">Refs 5th c.BC+</a>]; βουλοίμην ἄν (i.e. τόδε γενέσθαι) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthyphro” 3a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus of gods, with _accusative_ _of things_ et _dative_ _person_, Τρώεσσιν.. ἐβούλετο νίκην">Refs 8th c.BC+</a>] he <b>willed</b> victory to the Trojans, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.21, compare 23.682: later with _accusative_, τὸ βουλόμενον τὴν πολιτείαν πλῆθος">Refs 8th c.BC+</a>] <b>that supports</b> the constitution, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1309b17. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>Attic dialect</i> usages: <br /><Level3><b>__II.1</b></Level3> βούλει or βούλεσθε followed by Verb in <i>subjunctive</i>, βούλει λάβωμα; <b>would you have</b> me take hold? [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 761 ">Refs 5th c.BC+</a>]; βούλει φράσ; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 36, compare 5th-6th c.BC: Plato Philosophus “Phaedo” 79a, “R.” 596a ">Refs 5th c.BC+</a>]; ποῦ δὴ βούλει ἀναγνῶμε; [<a href="javascript:void(0)" title=" [prev. author] “Phdr.” 228e. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> εἰ βούλει if <b>you please</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1168, 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.4.41 ">Refs 5th c.BC+</a>]; also εἰ δὲ βούλει, ἐὰν δὲ βούλῃ, to express a concession, or if <b>you like</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 201a, etc.; εἰ μὲν β., φρονήσει, εἰ δὲ β., ἰσχύι [prev. author] “R.” 432a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> ὁ βουλόμενος <b>any one who likes</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.54, 5th c.BC: Thucydides Historicus 1.26, etc.; ἔδωκεν ἅπαντι τῷ βουλομένῳ 4th c.BC: Demosthenes Orator 21.45 ">Refs 5th c.BC+</a>]; ὁ β. the 'common in former', [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 918 (whence, in jest, βούλομαι [prev. work] 908)">Refs 5th c.BC+</a>]; ὅστις βούλει who or which ever <b>you like</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 517b, “Cra.” 432a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> βουλομένῳ μοί ἐστι, with <i>infinitive</i>, it is <b>according to</b> my <b>wish</b> that.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.3; εἰ σοὶ β. ἐστὶν ἀποκρίνεσθαι 5th-6th c.BC: Plato Philosophus “Gorgias” 448d; also τὰ θεῶν οὕτω βουλόμεν᾽ ἔσται 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 33 ">Refs 5th c.BC+</a>]; τὸ κεἰνου βουλόμενον his <b>wish</b>, [<a href="javascript:void(0)" title="[prev. work] 1270 ">Refs</a>]; but with <i>passive</i> sense, τὸ β. the <b>object of desire</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Am.” 37, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Artoxerxes” 28. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.5</b></Level3> τί βουλόμενο; <b>with</b> what <b>purpose?</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 63a, 4th c.BC: Demosthenes Orator 18.172; τί βουληθεὶς πάρε; 5th c.BC: Sophocles Tragicus “Electra” 1100. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>mean</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 362e, 590e, etc.">Refs 5th c.BC+</a>]; τί ἡμῖν βούλεται οὗτος ὁ μῦθος<b>;</b> (followed by β. λέγειν ὡς..) [<a href="javascript:void(0)" title=" [prev. author] “Tht.” 156c; τί β. σημαίνειν τὸ τέρας 1st c.BC: Dionysius Halicarnassensis 4.59 ">Refs 1st c.BC+</a>]; βούλεται εἶναι <b>professes</b> or <b>pretends</b> to be, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 595c; β. τὸ ὄνομα ἐπικεῖσθαι [prev. author] “Cra.” 412c; frequently in 4th c.BC: Aristoteles Philosophus, τὸ ἀκούσιον βούλεται λέγεσθαι οὐκ εἰ.. “EN” 1110b30; β. ἄσωτος εἶναι ὁ ἕν τι κακὸν ἔχων [prev. work] 1119b34; β. ὁ πρᾶος ἀτάραχος εἶναι [prev. work] 1125b33 ">Refs 5th c.BC+</a>]; <b>tend</b> to be, ἡ τοῦ ὕδατος φύσις β. εἶναι ἄχυμος [<a href="javascript:void(0)" title=" [prev. author] “Sens.” 441a3 ">Refs</a>]; β. ἤδη τότε εἶναι πόλις ὅταν.. [<a href="javascript:void(0)" title=" [prev. author] “Pol.” 1261b12, compare 1293b40 ">Refs</a>]; ἡ φύσις β. μὲν τοῦτο ποιεῖν πολλάκις, οὐ μέντοι δύναται[<a href="javascript:void(0)" title=" [prev. work] 1255b3, compare “GA” 778a4, +others ">Refs</a>]<br /><Level3><b>__III.2</b></Level3> <b>to be wont</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.3.18. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> followed by ἤ.., <b>prefer</b>, for βούλομαι μᾶλλον (which is more usually in Prose), βούλομ᾽ ἐγὼ λαὸν σόον ἔμμεναι ἢ ἀπολέσθαι I <b>had rather</b>.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.117, compare 23.594, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.232, 11.489, 12.350; β. τὸ μέν τι εὐτυχέειν.. ἢ εὐτυχέειν τὰ πάντα 5th c.BC: Herodotus Historicus 3.40 ">Refs 8th c.BC+</a>]; β. παρθενεύεσθαι πλέω χρόνον ἢ πατρὸς ἐστερῆσθαι (for πολὺν χρόνον, μᾶλλον ἤ[<a href="javascript:void(0)" title="..) [prev. work] 124, compare 5th c.BC: Euripides Tragicus “Andromache” 351 ">Refs 5th c.BC+</a>]; less frequently without ἤ.., πολὺ βούλομαι αὐτὴν οἴκοι ἔχειν I much <b>prefer</b>.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.112, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.88 ">Refs 8th c.BC+</a>]. (<b>g[uglide]el-g[uglide]ol-</b>, compare the dialectic forms.)	
G1015	βουνός	bounos	hill	G:N-M	<b> βουνός</b>, ὁ, <br /> <b>hill, mound</b>, Cyrenaic word, <i>accusative</i> to [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.199; frequently in Syracusan poets, _accusative_ to 2nd c.AD: Phrynichus Atticista 333, compare 4th-3rd c.BC: Philemo Comicus 49, 142, LXX.Exo.17.9, +others, 2nd c.BC: Polybius Historicus 3.83.1, “Schwyzer” 289.168 (Rhodian, 2nd c.BC), 1st c.BC-1st c.AD: Strabo Geographus 3.2.9, “BGU” 1129.14 (1st c.BC), etc. ">LXX+5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>heap</b> of stones, etc., [<a href="javascript:void(0)" title=" LXX.Gen.31.46; σίτου “PFlor.” 58.12. ">LXX</a>]<br /><Level2><b>__II</b></Level2> <b>clot</b> of blood, [<a href="javascript:void(0)" title=" Cyrilli Glossarium see entry {θρόμβος},compare 5th c.AD(?): Hesychius Legal icographus see at {θρόμβοι}. ">Refs 5th c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>altar</b>, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]<br /><Level2><b>__IV</b></Level2> ={στιβάς} [<a href="javascript:void(0)" title="(5th c.AD: Cypria), [prev. author] (Barbarous word _accusative_ to 2nd c.AD: Aelius Dionysius Grammaticus “fragment” 93.) ">Refs 2nd c.AD+</a>]	
G1016	βοῦς	bous	ox	G:N-M	<b> βοῦς</b>, <br /> <i>Doric dialect</i> <b>βῶς</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 9.7, “GDI” 5005.5 (from Gortyn), ὁ and ἡ: _genitive_ βοός (written βοιός “GDI” iv p.883 No.62 (from Erythrae))">Refs 3rd c.BC+</a>], <i>poetry</i> also βοῦ [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 421, 5th c.BC: Sophocles Tragicus “Fragmenta” 280: _accusative_ βοῦν “IG” 12.45 A 11, etc., βῶν 8th c.BC: Ilias Homerus Epicus “Illiad” 7.238 ">Refs 8th c.BC+</a>] and <i>Doric dialect</i>, [<a href="javascript:void(0)" title=" “IG” 4.914.18, +others (Epid.), “SIG” 56.16 (from Argos), 3rd c.BC: Theocritus Poeta Bucolicus 27.64 ">Refs 3rd c.BC+</a>], <i>Ionic dialect</i> and <i>poetry</i> also βόα [<a href="javascript:void(0)" title=" 6th c.BC: Pherecydes Lerius Historicus 162 1st c.AD: Josephus Historicus, “Anthologia Graeca” 9.255 (1st c.AD: Philippus Epigrammaticus): dual βόε 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 436: _plural_, _nominative_ βόες">Refs 8th c.BC+</a>], rarely <i>contraction</i> βοῦς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 760, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Aemilius Paulus” 33, etc.: _genitive_ βοῶν">Refs 5th c.BC+</a>], <i>contraction</i> βῶν [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 983; Bocot. βουῶν “IG” 7.3171.45: _dative_ βουσί">Refs 8th c.BC+</a>], <i>Epic dialect</i> βόεσσι, βοσί [<a href="javascript:void(0)" title=" “Anthologia Graeca” 7.622 (1st c.AD: Antiphilus Epigrammaticus)">Refs 1st c.AD+</a>]; <i>Boeotian dialect</i> βούεσσι [<a href="javascript:void(0)" title=" “IG” 7.3171.38: _accusative_ βόας 8th c.BC: Ilias Homerus Epicus “Illiad” 5.556, +others, βοῦς 1.154, +others, 5th c.BC: Sophocles Tragicus “Ajax” 175 (Lyric poetry)">Refs 8th c.BC+</a>], and <i>Attic dialect</i>, [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 172.5, etc. (but later βόας NT.John.2.14, “POxy.” 729.16 (2nd c.AD), etc.)">NT+4th c.BC+</a>]:—<b>bullock, bull, ox</b>, or <b>cow</b>, in <i>plural</i> <b>cattle</b>, commonly <i>feminine</i>: to mark the male [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] adds a word, β. ἄρσην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.495; or ταῦρος β. 17.389 ">Refs 8th c.BC+</a>]; as a measure of value, βοὸς ἄξιον [<a href="javascript:void(0)" title=" 23.885, compare 7.474 and see at {ἀλφεσίβοιος},{ἑκατόμβοιος}. ">Refs</a>]<br /><Level4><b>__b</b></Level4> βοῦς ἄγριος <b>buffalo</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 499a4. ">Refs 4th c.BC+</a>]<br /><Level4><b>__c</b></Level4> βοῦς ἐν Συρίᾳ <b>zebu</b>, [<a href="javascript:void(0)" title="[prev. work] 606a15 ">Refs</a>]; β. ἐν Παιονίᾳ, perhaps <b>urus</b>, [<a href="javascript:void(0)" title=" [prev. author] “Mir.” 842b33. ">Refs</a>]<br /><Level4><b>__d</b></Level4> βοὸς ὄμμα, ={βούφθαλμος}, [<a href="javascript:void(0)" title="“Anthologia Graeca” 4.1.52 (1st c.BC: Meleager Epigrammaticus). ">Refs 1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i> of any <b>dam</b> or <b>mother</b>, μία β. Κρηθεῖ τε μάτηρ καὶ Σαλμωνεῖ [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.142; ἄπεχε τῆς β. τὸν ταῦρον 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1125. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> ={βοείη} or βοέη (always <i>feminine</i>), <b>ox-hide shield</b>, νωμῆσαι βῶν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.238; τυκτῇσι βόεσσιν 12.105 ">Refs 8th c.BC+</a>]; βόας αὔας[<a href="javascript:void(0)" title=" [prev. work] 137; γέρρα λευκῶν β. 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.4.12. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> a <b>fish</b>, perhaps <b>Notidanus griseus</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 540b17, “fragment” 280. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> a fish of the Nile, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 17.2.4. ">Refs 1st c.BC+</a>]<br /><Level2><b>__IV</b></Level2> ἔβδομος β. <b>crescent loaf</b>, [<a href="javascript:void(0)" title="Clidem. 16. ">Refs</a>]<br /><Level2><b>__V</b></Level2> <b>seam</b>, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 7.65. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__VI</b></Level2> <b>the constellation Taurus</b>, [<a href="javascript:void(0)" title=" 1st c.BC(?): Maximus Astrologus 162. ">Refs 1st c.BC+</a>]<br /><Level2><b>__VII</b></Level2> ={μάστιξ}, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]<br /><Level2><b>__VIII</b></Level2> proverbial, β. ἐπὶ γλώσσης ἐπιβαίνων [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 815; βοῦς ἐπὶ γλώσσῃ βέβηκε 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 36 ">Refs 6th c.BC+</a>]; of people who keep silence from some weighty reason, τὸν βοῦν ἐπιτίθημι τῇ γλώττῃ [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Orationes” 7.218a; βοῦς ἐμβαίνει μέγας Strattis 67 ">Refs 4th c.AD+</a>] (wrongly explained by [<a href="javascript:void(0)" title=" 2nd c.AD: Zenobius Paroemiographus 2.70, etc., of bribery with coins bearing type of ox); β. ἐν πόλει 'bull in a china-shop', Diogcnian. 3.67 ">Refs 2nd c.AD+</a>]; β. ἐν αὐλίῳ, of a useless person, [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 32 ">Refs 5th c.BC+</a>]; β. λύρας 'pearls before swine', [<a href="javascript:void(0)" title=" 3rd c.BC: Macho Comicus cited in 2nd c.AD: Athenaeus Epigrammaticus 8.349c. (βοῦς (from βωύς">Refs 3rd c.BC+</a>], Sanskrit <i>gaús</i>) <i>accusative</i> βῶν (Sanskrit <i>gā´m</i>) are old forms: stem βωϝ-βοϝ-, cf. Latin (Umbr.) <b>bos</b>, etc.)	
G1017	βραβεῖον	brabeion	prize	G:N-N	<b> βρᾰβ-εῖον</b>, <br /> <i>Epic dialect</i> <b>βρᾰβ-ήϊον</b>, τό, <b>prize in the games</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Μονόστιχοι - Fragmenta Comicorum Graecorum” 653, NT.1Cor.9.24, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.742c, 3rd c.AD: Oppianus Apamensis Epicus “Cynegetica” 4.197. ">NT+4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>wand, baton</b> given as a prize, τιμηθεὶς χρυσείῳβ. [<a href="javascript:void(0)" title=" “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 3674 (Cyzicus, 2nd c.AD),compare “IG” 14.748 (from Naples). ">Refs 2nd c.AD+</a>]	
G1018	βραβεύω	brabeuō	to rule	G:V	<b> βρᾰβ-εύω</b>, <br /> <b>act as judge</b> or <b>umpire</b>, ἐν τῇ κληρώσει τὴν τύχην βραβεύσειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 7.23 ">Refs 5th c.BC+</a>]; ὀρθῶς β. [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Axiopistus Poeta Ethicus 2.7 ">Refs 4th c.BC+</a>]; <b>preside</b> at an election, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Mi.” 44. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> with <i>accusative</i>, <b>arbitrate, decide on</b>, τὰ τῶν ἄλλων δίκαια [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 3.27, compare 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 9.2; κρίσεις 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cicero” 35 ">Refs 4th c.BC+</a>]; δικαστήριον[<a href="javascript:void(0)" title=" [prev. work] 9; ἅμιλλαν [prev. author] 2.960a, etc.: with _accusative_ et _dative_, ἀγῶνα ἰσχυρὸν ἐβράβευσεν αὐτῷ LXX.Wis.10.12; προσήκει βασιλεῖ τὰ δίκαια β. τοῖς ὑπηκόοις 1st c.AD: Musonius Philosophus 8p.33H. ">LXX+1st c.AD+</a>]:—<i>passive</i>, βραβευθήσεται τὰ τοῦ πολέμου τῷ νενικηκότι [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 6.9.1; τὰ παρά τν ι βραβευόμενα 5th-6th c.BC: Isocrates Orator 5.70; συνέβη.. τὴν κρίσιν βραβευθῆναι “SIG” 685.37 (Cretan dialect). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>direct, control,</b> [<a href="javascript:void(0)" title=" Michel 163.10 (from Delos), “Anthologia Graeca” 12.56 (1st c.BC: Meleager Epigrammaticus); νοῦς β. πάντα 1st c.AD: Philo Judaeus 1.94 ">Refs 1st c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 6.4.3, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pelopidas” 13; πάντων ὑπὸ τοῦ δαιμονίου -ομένων 1st c.BC: Philodemus Gadarensis Epigrammaticus “Herc.” 1251.7. ">Refs 2nd c.BC+</a>]	
G1019	βραδύνω	bradunō	to delay	G:V	<b> βρᾰδύνω</b>, <br /> <i>future</i> <b>-ῠνῶ</b>[<a href="javascript:void(0)" title=" LXX.Deu.7.10 ">LXX</a>]: <i>aorist</i> ἐβράδῡνα [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Cont.” 1, 2nd c.AD: Appianus Historicus “Bella Civilia” 1.69 ">Refs 2nd c.AD+</a>]: <i>pluperfect</i> ἐβεβραδύκειν [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Symp.” 20 ">Refs 2nd c.AD+</a>]: (βραδύς): <br /><Level2><b>__I</b></Level2> <i>transitive</i>, <b>make slow, delay</b>, [<a href="javascript:void(0)" title=" LXX.Isa.46.13 ">LXX</a>]:—<i>passive</i>, <b>to be delayed</b>, τἀπὸ σοῦ βραδύνεται [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1628; ἡ δ᾽ ὁδὸς βραδύνεται [prev. author] “El.” 1501. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i>, <b>loiter, delay</b>, εἰ βραδύνοιμεν βοῇ [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 730 ">Refs 4th c.BC+</a>] (so in <i>middle</i>, χεῖρα δ᾽ οὐ βραδύνεται.. ἁρπάσαι δόρυ [<a href="javascript:void(0)" title=" [prev. author] “Th.” 623); μὴ βράδυνε 5th c.BC: Sophocles Tragicus “Philoctetes” 1400; σπεύδων.. βραδύνω 5th-6th c.BC: Plato Philosophus “Respublica” 528d ">Refs 5th c.BC+</a>]: with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 2nd c.AD: Polyaenus Historicus 1.48.4 ">Refs 2nd c.AD+</a>]; βραδύνει σοι τοῦτ; <b>are</b> you <b>slow, slack</b> in this ? [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Philostrati majoris imagines” 1.6. ">Refs 2nd c.AD+</a>]	
G1020	βραδυπλοέω	braduploeō	to sail slowly	G:V	<b> βρᾰδῠ-πλοέω</b>, <br /> <b>sail slowly,</b> [<a href="javascript:void(0)" title=" NT.Acts.27.7, 2nd c.AD: Artemidorus Daldianus Onirocriticus 4.30, “Anecdota Graeca - Bekker” 225. ">NT+2nd c.AD+</a>]	
G1021	βραδύς	bradus	slow	G:A	<b> βρᾰδύς</b>, εῖα, ύ: <br /> <i>comparative</i> βραδύτερος [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.8; _metathesis_ βαρδύτερος 3rd c.BC: Theocritus Poeta Bucolicus 29.30; βραδίων 2nd c.AD: Artemidorus Daldianus Onirocriticus 1.70 ">Refs 5th c.BC+</a>]: <i>superlative</i> βραδύτατος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 357, also βράδιστος (_metathesis_ βάρδιστος 8th c.BC: Ilias Homerus Epicus “Illiad” 23.310, 530, Doroth(?).cited in 7th c.AD: Hephaestio Grammaticus “Astr.” 3.30) 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων χρονίων παθῶν” 1.6, βραδίστατος 2nd-3rd c.AD: Aelianus “Fragmenta” 325 ">Refs 8th c.BC+</a>]:—<b>slow</b>, κιχάνει τοι β. ὠκύν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.329, etc.: with ">Refs 8th c.BC+</a>]<i>infinitive</i>, ἀλλά τοι ἵπποι βάρδιστοι θείειν <b>slowest</b> at running, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.310; β. λέγειν 5th c.BC: Euripides Tragicus “Hercules Furens” 237, etc.">Refs 8th c.BC+</a>]; τὸ β. <b>delay</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 766e ">Refs 5th c.BC+</a>]. <i>adverb</i> βραδέως, χωρεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.70; θεῖν 5th-6th c.BC: Plato Philosophus “Protagoras” 336a, etc.">Refs 5th c.BC+</a>]: <i>comparative</i> <b>-ύτερον</b>[<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “προγνωστικόν” 22, 5th-6th c.BC: Plato Philosophus “Theaetetus” 190a; βραδυτέρως 4th c.BC: Aeneas Tacticus 16.12; βράδῐον 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 528, 2nd c.AD: Soranus Medicus 1.117 (condemned by 2nd c.AD: Lucianus Sophista “Sol.” 7)">Refs 8th c.BC+</a>]: <i>superlative</i> <b>-ύτατα</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 39b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of the mind, <b>dull, sluggish</b>, ἐπιλήσμων καί β. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 129 ">Refs 5th c.BC+</a>]; opposed to ἀγχίνους, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 239a ">Refs 5th c.BC+</a>]; βράδιστοι τὴν γνώμην Aret.[same place]: with <i>infinitive</i>, προνοῆσαι βραδεῖς [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.38 ">Refs 5th c.BC+</a>]; τὸ β. καὶ μέλλον <b>slowness</b> and deliberation, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.84. ">Refs 5th c.BC+</a>] <i>adverb</i> βραδέως, βουλεύεσθαι[<a href="javascript:void(0)" title=" [prev. work] 78; β. ὀλίγην ὀργὴν ποιεῖσθαι 5th-6th c.BC: Plato Philosophus “Phaedrus” 233c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> in Egypt, of illiterates, βραδέως, βραδύτερον γράφειν, [<a href="javascript:void(0)" title=" “PTeb.” 316.101 (1st c.AD), “PRyl.” 173.13 (1st c.AD)">Refs 1st c.AD+</a>]; also βραδέα γράφουσα [<a href="javascript:void(0)" title=" “BGU” 446.19 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> of Time, <b>tardy, late</b>, σὺν χρόνῳ β. μολών [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 395, compare 5th c.BC: Thucydides Historicus 7.43; βραδεῖαν.. ὁδὸν πέμπων 5th c.BC: Sophocles Tragicus “Ajax” 738 ">Refs 5th c.BC+</a>]. <i>adverb</i>, ἕως βραδέως ἦν τῆς ἡμέρας [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 2.139 ">Refs 3rd c.AD+</a>]: <i>neuter</i> as <i>adverb</i>, ὀψὲ καὶ βραδὺ τῆς ἡλικίας [<a href="javascript:void(0)" title=" 3rd c.AD: Heliodorus Scriptor Eroticus 2.29; βράδιον ἀπογαλακτίζειν 2nd c.AD: Soranus Medicus [same place] ">Refs 2nd c.AD+</a>]	
G1022	βραδύτης	bradutēs	slowness	G:N-F	<b> βρᾰδυτής</b>, ῆτος, ἡ, <br /> <b>slowness, sluggishness</b>, βραδυτῆτί τε νωχελίη τε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.411 ">Refs 8th c.BC+</a>]; so of persons, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 932 (_anapaest meter_), 5th c.BC: Thucydides Historicus 1.71, 5.75, 5th-6th c.BC: Plato Philosophus “Phaedo” 109d, 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 14.1: in _plural_, 5th-6th c.BC: Isocrates Orator 4.141, 4th c.BC: Demosthenes Orator 18.246 ">Refs 5th c.BC+</a>]: literal <b>slowness</b>, opposed to τάχος, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 39b, compare 4th c.BC: Aristoteles Philosophus “Physica” 228b29. ">Refs 5th c.BC+</a>]	
G1023	βραχίων	brachiōn	arm	G:N-M	<b> βρᾰχίων</b> <br /> [<i>Ionic dialect</i> ῐ, <i>Attic dialect</i> ῑ], <b>βράχιστος</b>, <i>comparative</i> and <i>superlative</i> of βραχύς.	
G1024	βραχύς	brachus	little	G:A	<b> βρᾰχύς</b>, εῖα <br /> (<i>Ionic dialect</i> έα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.49)">Refs 5th c.BC+</a>], ύ, <i>dative</i> <i>plural</i> βραχέοις [<a href="javascript:void(0)" title=" “JHS” 33.317 (Thess.): _comparative_ βραχύτερος, βραχίων (compare βράσσων): _superlative_ βραχύτατος, βράχιστος">Refs</a>]:—<b>short</b>, <br /><Level3><b>__1</b></Level3> of Space and Time, β. οἶμος, ὁδός, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.248, 5th-6th c.BC: Plato Philosophus “Leges” 718e, etc.">Refs 5th c.BC+</a>]; [αἰών] probably in [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 3.74; βίος 5th c.BC: Herodotus Historicus 7.46; καιρός 3rd c.BC: Callimachus Epicus “Epigrammata” 9; χρόνος 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 939, “Pers.” 713, etc.">Refs 5th c.BC+</a>]; μῦθος, λόγος, [<a href="javascript:void(0)" title=" [prev. author] “Pr.” 505, variant in “Pers.” 713 ">Refs</a>]; ἐν βραχεῖ (<i>Ionic dialect</i> βραχέϊ) in <b>a short time</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.24, 5th-6th c.BC: Plato Philosophus “Symposium” 217a codices; διὰ βραχέος 5th c.BC: Thucydides Historicus 2.83; μακρὰν συνήθειαν βραχεῖ λῦσαι χρόνῳ 4th-3rd c.BC: Menander Comicus 726 ">Refs 5th c.BC+</a>]; βραχὺ τῃδὶ μεταστῶμεν <b>for a moment</b>, [<a href="javascript:void(0)" title=" [prev. author] “Georg.” 32 ">Refs</a>]; of distance, β. ἀπόδοσις <b>short return</b> in ballplay, [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 234.6; ἐπὶ βραχὺ ἐξικνεῖσθαι 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.3.17 ">Refs 5th c.BC+</a>]; πρὸ βραχέος lamb.[<a href="javascript:void(0)" title=" “VP” 25.112">Refs</a>]: <i>comparative</i>, ἡ φάλαγξ -υτέρα ἐγένετο ἀναδιπλουμένη [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.5; τάξιν -υτέραν ἢ πρόσθεν, βαθυτέραν δὲ ποιήσαντες 2nd c.BC: Polybius Historicus 1.33.10; βραχύτερα τοξεύειν 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.3.7. ">Refs 5th c.BC+</a>] <i>adverb</i> βραχέως, [πολέμους] ἐπ᾽ ἀλλήλους ἐπιφέρειν <b>scantily, seldom</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.141. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of Size, <b>short, small</b>, μορφάν β. [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 4(3).53 ">Refs 5th c.BC+</a>]; βραχὺς ἐξικέσθαι θεῶν ἕδραν too <b>puny</b> to reach..,[<a href="javascript:void(0)" title=" [prev. work] 7(6).44; β. τεῦχος 5th c.BC: Sophocles Tragicus “Electra” 1113, compare 757 ">Refs 5th c.BC+</a>]; β. τεῖχος a <b>low</b> wall, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.29 ">Refs 5th c.BC+</a>]; βραχύ μοι στόμα πάντ᾽ ἀναγήσασθαι my mouth is <b>too small</b> to.., [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 10.19 ">Refs 5th c.BC+</a>]; κατὰ β. προϊών <b>little by little</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.64, compare 5th-6th c.BC: Plato Philosophus “Sophista” 241c ">Refs 5th c.BC+</a>]; παρὰ βραχύ <b>scarcely, hardly</b>, φυγεῖν [<a href="javascript:void(0)" title=" 4th c.AD: Alciphro Epistolographus 3.5; βραχύ τι λωφᾶν ἀπὸ νόσου καὶ πολέμου 5th c.BC: Thucydides Historicus 6.12 ">Refs 5th c.BC+</a>]; ἁλὸς βραχύ <b>a small quantity</b> of salt, Bilabel Ὀψαρτ.[<a href="javascript:void(0)" title=" p.11. ">Refs</a>]<br /><Level3><b>__3</b></Level3> of Number, <b>few</b>, ἐν βραχεῖ in <b>few words</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 1.82, 5th c.BC: Sophocles Tragicus “Electra” 673; ἐν βραχίστοις 5th c.BC: Pindarus Lyricus “I.” 6(5).59; ἐν βραχυτέροις 5th-6th c.BC: Plato Philosophus “Gorgias” 449c ">Refs 5th c.BC+</a>]; so διὰ βραχέων in <b>few words</b>, [<a href="javascript:void(0)" title=" [prev. author] “Prt.” 336a; ὡς ἂν δύνωμαι διὰ βραχυτάτων 4th c.BC: Demosthenes Orator 27.3, 5th c.BC: Lysias Orator 16.9, compare 5th-6th c.BC: Plato Philosophus “Gorgias” 449c; ὡς ἐν βραχυτάτοις 5th c.BC: Antipho Orator 1.18. ">Refs 5th c.BC+</a>] <i>adverb</i> βραχέως, ἀπολογεῖσθαι <b>briefly, in few words</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.7.5. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> of Value or Importance, of persons, <b>humble, insignificant</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 880; τὸν μὲν ἀφ᾽ ὑψηλῶν βραχὺν ᾤκισε 5th c.BC: Euripides Tragicus “Heraclidae” 613; β. τὴν διάνοιαν 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 12.4.1 ">Refs 5th c.BC+</a>]; of things, <b>petty, trifling</b>, ἀρχὴ β. ἐλπίδος [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 121; χάρις [prev. author] “Tr.” 1217; πρόφασις 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1180 ">Refs 5th c.BC+</a>]; β. τις ἀσάφεια a <b>slight</b> obscurity, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 18(1).304">Refs 2nd c.AD+</a>]; λυπεῖν τινὰ βραχύ, opposed to μέγ᾽ εὑρεῖν κέρδος, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1304; οὐ περὶ βραχέων βουλεύεσθαι 5th c.BC: Thucydides Historicus 1.78, compare 140; β. καὶ οὐδενὸς ἄξιον [prev. author] 8.76; β. κέρδους ἕνεκα 5th c.BC: Lysias Orator 7.17; οὐσία 4th c.BC: Isaeus Orator 10.25: _neuter_ as ">Refs 5th c.BC+</a>] <i>adverb</i>, βραχὺ φροντίζειν τινός think <b>lightly</b> of, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 17.4. ">Refs 4th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>short</b>, of vowels or syllables, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Categoriae” 4b34, “Rh.” 1409a18, “Po.” 1458a15, 7th c.AD: Hephaestio Grammaticus 1.1, 2nd c.BC: Dionysius Thrax Grammaticus 631, etc.">Refs 4th c.BC+</a>]; ἡ β. προσῳδία the sign ?~X, [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 1.113 ">Refs 2nd c.AD+</a>]. (Cf. Avest. <b>m[schwa]r[schwa]zu-</b> 'short', Gothic <i>gamaurgjan</i> 'shorten', Latin <i>brevis.</i>)	
G1025	βρέφος	brephos	infant	G:N-N	<b> βρέφος</b>, εος, τό, <br /> <b>babe in the womb, foetus</b>, β. ἡμίονον κυέουσαν, of a mare, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.266, compare 3rd c.BC: Chrysippus Stoicus 2.222. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>new-born babe</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 37.15, 5th c.BC: Pindarus Lyricus “O.” 6.33, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1096 (Lyric poetry); νέον β. 5th c.BC: Euripides Tragicus “Bacchae” 289 [not in 5th c.BC: Sophocles Tragicus]: in later Prose, LXX.Sir.19.11, “BGU” 1104.24 (1st c.BC)">LXX+5th c.BC+</a>], etc.; of beasts, <b>foal, whelp, cub</b>, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.153, 3rd c.BC: Phylarchus Historicus 36, 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 3.8, 2nd-3rd c.AD: Oppianus Anazarbensis Epicus “Halieutica - Poetae Bucolici et Didactici” 5.464, etc.">Refs 5th c.BC+</a>]; <b>nestling</b>, [<a href="javascript:void(0)" title=" 4th c.AD(?): Horapollo 2.99 ">Refs 4th c.AD+</a>]; ἐκ βρέφεος from <b>babyhood,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 9.567 (Antip.); ἀπὸ β. NT.2Tim.3.15 ">NT</a>]. (Cf. Slavonic <i>žrèbę</i> 'foal'.)	
G1026	βρέχω	brechō	to rain down	G:V	<b> βρέχω</b>, <br /> <i>future</i> <b>-ξω</b>[<a href="javascript:void(0)" title=" LXX.Amos.4.7, +others, (ἀπο-) 2nd c.AD: Galenus Medicus 6.591, etc.">LXX+2nd c.AD+</a>]: <i>aorist</i> ἔβρεξα [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “γυναικεῖα” 1.78, 5th-6th c.BC: Plato Philosophus “Phaedrus” 254c, 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.3.12, etc.">Refs 5th c.BC+</a>]:—<i>passive</i>, <i>future</i> βρᾰχήσομαι [<a href="javascript:void(0)" title=" LXX.Isa.34.3 ">LXX</a>]: <i>aorist</i> ἐβρέχθην [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 326, 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.4.17, etc.: ">Refs 5th c.BC+</a>]<i>aorist 2</i> ἐβράχην [ᾰ] [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “γυναικεῖα” 1.80, 4th c.BC: Aristoteles Philosophus “Problemata” 906b26, 1st-2nd c.AD: Sotion Paradoxographus p.190 W., 2nd c.AD: Galenus Medicus 6.270, “Anacreontea” 31.26; but ἐβρέχην “PGiss.” 160v12 (2nd c.AD), Wilcken “Chr.” 341.6 (2nd c.AD)">Refs 5th c.BC+</a>]: <i>perfect</i> βέβρεγμαι [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 6.55, 5th c.BC: Hippocrates Medicus “Acut.(Sp.”)">Refs 5th c.BC+</a>] 47:—<b>wet</b>, of persons walking through water, τὸ γόνυ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.189; τοὺς πόδας 5th-6th c.BC: Plato Philosophus “Phaedrus” 229a ">Refs 5th c.BC+</a>]; <b>steep</b> in water, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 3; ἐν οἴνῳ [prev. author] “Fract.” 29 ">Refs 5th c.BC+</a>]; β. χρυσέαις νιφάδεσσι πόλιν <b>shower</b> wealth upon it, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 7.34; δακρύοισιν ἔβρεξαν ὅλον τάφον “IG” 14.1422; β. ἐν δάκρυσι τὴν στρωμνήν LXX.Psa.6.7, compare 77(78).27 ">LXX+5th c.BC+</a>]:—<i>passive</i>, <b>get wet</b>, βρεχόμενοι πρὸς τὸν ὀμφαλόν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.5.2 ">Refs 5th c.BC+</a>]; βρέχεσθαι ἐν ὕδατι <b>to be bathed</b> in sweat or <b>drench themselves</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.104 (so ἱδρῶτι β. τὴν ψυχήν 5th-6th c.BC: Plato Philosophus “Phaedrus” 254c)">Refs 5th c.BC+</a>]; βεβρεγμένος <b>filled with water</b>, opposed to διερός, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Generatione et Corruptione” 330a17 ">Refs 4th c.BC+</a>]; of sponges, [<a href="javascript:void(0)" title=" [prev. author] “Mete.” 386b5; ἄλφιτα β. ἐν ὕδατι 5th c.BC: Hippocrates Medicus “γυναικεῖα” 2.110 ">Refs 5th c.BC+</a>]; <b>to be rained upon</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 16.12.3; ὄμβροις 1st c.BC-1st c.AD: Strabo Geographus 15.1.13 ">Refs 2nd c.BC+</a>]; especially in Egypt of the inundation of the Nile, τὰ βρεχέντα πεδία [<a href="javascript:void(0)" title=" “PFlor.” 331.6 (2nd c.AD)">Refs 2nd c.AD+</a>]; ἡ βεβρεγμένη (i.e. γῆ) [<a href="javascript:void(0)" title=" “PTeb.” 71.2 (2nd c.BC), “OGI” 669.57 (1st c.AD)">Refs 2nd c.BC+</a>]; γῆ οὐ βρεχομένη [<a href="javascript:void(0)" title=" LXX.Eze.22.24 ">LXX</a>]:—but also <i>intransitive</i> in <i>active</i>, <b>to be inundated,</b> [<a href="javascript:void(0)" title=" PPetr. 3p.119 (3rd c.BC), “PTeb.” 106.19 (2nd c.BC): _metaphorically_, ἀκτῖσι βεβρεγμένος">Refs 3rd c.BC+</a>] <b>steeped, bathed in</b> light, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 6.55; σιγᾷ βρέχεσθαι [prev. author] “fragment” 240 ">Refs 5th c.BC+</a>]; of hard drinkers, μέθῃ βρεχθείς [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 326 ">Refs 5th c.BC+</a>]; βεβρεγμένος <b>tipsy</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Eubulus Comicus 126. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>rain, send rain, </b>[<a href="javascript:void(0)" title=" NT.Matt.5.45 ">NT</a>]; Ζεὺς ἔβρεχε [<a href="javascript:void(0)" title=" “POxy.” 1482.6 (2nd c.AD)">Refs 2nd c.AD+</a>]: with <i>accusative</i>, ἔβρεξε Κύριος χάλαζαν [<a href="javascript:void(0)" title=" LXX.Exo.9.23 ">LXX</a>]; θεῖον[<a href="javascript:void(0)" title="LXX.Gen.19.24, cf. NT.Luke.17.29 ">LXX+NT</a>]; ἄρτους [<a href="javascript:void(0)" title="Al. LXX.Exo.16.4. ">LXX</a>]<br /><Level3><b>__II.2</b></Level3> <i>impersonal</i>, βρέχει <b>it rains</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Teleclides Comicus 54, NT.Jam.5.17; ὅταν βρέχῃ 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.6.26; also ἵνα ὑετὸς βρέχῃ NT.Rev.11.6. ">NT+5th c.BC+</a>]	
G1027	βροντή	brontē	thunder	G:N-F	<b> βροντ-ή</b>, ἡ, <br /> <b>thunder</b>, Διὸς μεγάλοιο κεραυνὸν δεινήν τε β. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.199; ὑπὸ βροντῆς πατρὸς Διός 13.796; Ζηνός τε βροντῇ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.121 ">Refs 8th c.BC+</a>]; ἀστραπὴ καὶ β. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.86; β. στεροπῇ τε 4th-5th c.BC: Aeschylus Tragicus “Supplices” 34 (_anapaest meter_); β. καὶ κεραυνίᾳ φλογί [prev. author] “Pr.” 1017; βροντῆς μύκημα [prev. work] 1062 (_anapaest meter_), compare 1083 (_anapaest meter_)">Refs 5th c.BC+</a>]; β. δ᾽ ἐρράγη δι᾽ ἀστραπῆς [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 578, etc.: in _plural_, [prev. author] “OC” 1514, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.6.28, 4th-3rd c.BC: Theophrastus Philosophus “de Signis Tempestatum” 21, etc.">Refs 5th c.BC+</a>]; χθόνιαι β. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 1745: _metaphorically_, τούτου τὰς β. οἶδ᾽ ὅτι δείσεις 4th c.AD: Libanius Sophista “Epistulae” 98.4. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>the state of one struck with thunder, astonishment</b>, ἐπεάν σφι θεὸς ἐμβάλῃ β. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.10.έ. ">Refs 5th c.BC+</a>] (βρομτᾱ, compare βρέμω.)	
G1028	βροχή	brochē	rain	G:N-F	<b> βροχή</b>, ἡ, <br /> (βρέχω) <b>rain</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 14.8, LXX.Psa.67(68).10, NT.Matt.7.25, 1st c.AD: Philo Judaeus 1.48, “Geoponica” 2.39.7. ">NT+1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>moistening</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 1.49, 3rd-4th c.AD: Philagrius Medicus cited in 4th c.AD: Oribasius Medicus 5.32.1, Mnesith.[prev. work] 8.35.11 ">Refs 1st c.AD+</a>]; <b>steeping</b>, in brewing, [<a href="javascript:void(0)" title=" “PTeb.” 401.27 (1st c.AD). ">Refs 1st c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>inundation</b> of the Nile, in <i>plural</i>, [<a href="javascript:void(0)" title=" “POxy.” 280.5 (1st c.AD), 4th c.AD: Hephaestio Astrologus 1.23. ">Refs 1st c.AD+</a>]<br /><Level3><b>__III.2</b></Level3> <b>irrigation</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 9.6.3, “PPetr.” 3p.119 (3rd c.BC). ">Refs 4th c.BC+</a>]	
G1029	βρόχος	brochos	restraint	G:N-M	<b> βρόχος</b>, ὁ, <br /> <b>noose, slip-knot</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.278, 22.472, 5th c.BC: Herodotus Historicus 4.60, 3rd c.AD: Democritus Epigrammaticus 134, 5th c.BC: Sophocles Tragicus “Antigone” 1222, etc.">Refs 8th c.BC+</a>]; <b>snare for birds</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 527; θηρῶν β. 5th c.BC: Euripides Tragicus “Helena” 1169; ἁλοὺς βρόχων πλεκταῖς ἀνάγκαις 4th c.BC: Xenarchus Comicus 1.8 ">Refs 5th c.BC+</a>]; <b>mesh</b> of a net, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 2.5, etc.: _metaphorically_, β. ἀρκύων ξιφηφόροι 5th c.BC: Euripides Tragicus “Hercules Furens” 729; ὡς ἂν ληφθῶσιν ἐν ταὐτῷ βρόχῳ 4th-5th c.BC: Aeschylus Tragicus “Choephori” 557 ">Refs 5th c.BC+</a>]; ἐν βρόχῳ τὸν τράχηλον ἔχων νομοθετεῖν 'with <b>a halter</b> round one's neck', [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 24.139. (βρόκχον">Refs 4th c.BC+</a>] should be written in [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 1099.) ">Refs 6th c.BC+</a>]	
G1030	βρυγμός	brugmos	gnashing	G:N-M	<b> βρυγ-μός</b>, ὁ, <br /> <b>biting</b>, [prev. work = 2nd c.BC: Nicander Epicus “Theriaca”] 716 (<i>plural</i>, variant{βρυχμός}); <b>gobbling</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus 347 ">Refs 5th c.BC+</a>]; <b>chattering, shivering</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ διαίτης” 3.84, “Steril.” 214, Euryphon cited in 2nd c.AD: Galenus Medicus 17(1).888">Refs 5th c.BC+</a>]; β. ὀδόντων <b>gnashing</b> of teeth, [<a href="javascript:void(0)" title=" NT.Matt.8.12, +others ">NT</a>]<br /><Level2><b>__II</b></Level2> <b>roaring</b> of a lion, [<a href="javascript:void(0)" title=" LXX.Pro.19.12. ">LXX</a>]	
G1031	βρύχω	bruchō	to gnash	G:V	<b> βρύκω</b> <br /> or <b>βρύχω</b> [ῡ] (the former <i>Attic dialect</i> <i>accusative</i> to [<a href="javascript:void(0)" title=" 2nd c.AD: Moeris Grammaticus and 5th c.AD(?): Ammonius Epigrammaticus ">Refs 2nd c.AD+</a>]; the distinction βρύκω <b>bite</b>, βρύχω <b>gnash</b> does not hold good), mostly <i>present</i>: <i>future</i> βρύξω [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “γυναικεῖα” 1.2, 3rd c.BC: Lycophron Tragicus 678">Refs 5th c.BC+</a>]: <i>aorist</i> ἔβρυξα [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 5.86, 2nd c.BC: Nicander Epicus “Theriaca” 207, +others, “Anthologia Graeca” 7.624 (1st c.BC-1st c.AD: Diodorus Epigrammaticus), (ἐπ-) 5th-6th c.BC: Archippus Comicus 35 ">Refs 5th c.BC+</a>]: <i>aorist 2</i> ἔβρῠχε [<a href="javascript:void(0)" title=" “Anthologia Graeca” 9.252 (late, perhaps _imperfect_): for βέβρῡχα">Refs</a>], see at {βρυχάομαι}: —<i>passive</i>, see below:—<b>eat greedily, gobble</b>, γνάθος ἱππείη βρύκει <b>champs</b> the bit, [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus “Epigrammata” 14.13; ἑφθὰ καὶ ὀπτὰ [κρέα].. βρύκειν 5th c.BC: Euripides Tragicus “Cyclops” 358, compare 372; πρὸς ταῦτα βρύκετ᾽ 5th-6th c.BC: Aristophanes Comicus “Pax” 1315 ">Refs 8th c.BC+</a>]; <b>bite</b>, βρύκουσ᾽ ἀπέδεσθαι.. τοὺς δακτύλους <b>biting</b>, [<a href="javascript:void(0)" title=" [prev. author] “Av.” 26 ">Refs</a>]; of smoke, ὀδὰξ ἔβρυκε τὰς λήμας ἐμοῦ [<a href="javascript:void(0)" title=" [prev. author] “Lys.” 301 ">Refs</a>]; later, simply, <b>devour, consume</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “Alexipharmaca” 489, +others">Refs 2nd c.BC+</a>]; βρύξας, of the sea, is perhaps <i>falsa lectio</i> for{βρόξας} in [<a href="javascript:void(0)" title="“Anthologia Graeca” 7.624 (1st c.BC-1st c.AD: Diodorus Epigrammaticus)">Refs 1st c.BC+</a>]: <i>metaphorically</i>, <b>tear in pieces, devour</b>, of a gnawing disease, βρύκει [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 987 (Lyric poetry); βρύκει γὰρ ἅπαν τὸ παρόν 5th c.BC: Cratinus Comicus 58; τὰ πατρῷα βρύκει 4th-3rd c.BC: Diphilus Comicus 43.27 ">Refs 5th c.BC+</a>]:—<i>passive</i>, ἀπόλωλα, τέκνον, βρύκομαι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 745; βρυχθεὶς ἁλί “Anthologia Graeca” 9.267 (1st c.AD: Philippus Epigrammaticus). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>gnash</b> or <b>grind</b> the teeth, τοὺς ὀδόντας βρύχει [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “γυναικεῖα” 1.7, etc., compare “Anthologia Graeca” 15.51 (1st c.BC: Archias); τὸ στόμα β. 2nd c.AD: Babrius Fabularum Scriptor 95.45; β. τοὺς ὀδόντας ἐπί τινα NT.Act.7.54 ">NT+5th c.BC+</a>]; also βρύχει alone, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “γυναικεῖα” 2.120 ">Refs 5th c.BC+</a>]; also <i>intransitive</i>, οἱ ὀδόντες βρύχουσι[<a href="javascript:void(0)" title=" [prev. work] 1.36; βρῦκον στόμα 2nd c.BC: Nicander Epicus “Alexipharmaca” 226, compare “Th.” 207, +others">Refs 2nd c.BC+</a>]:—<i>middle</i>, βρύχονται [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἱερῆς νούσου” 1 (probably). ">Refs 5th c.BC+</a>]	
G1032	βρύω	bruō	to pour	G:V	<b> βρύω</b> [ῠ], <br /> mostly <i>present</i>: <i>imperfect</i>, [<a href="javascript:void(0)" title=" 6th c.BC: Pherecydes Syrius Philosophus cited in 3rd c.AD(?): Diogenes Laertius 1.122, 2nd c.BC: Nicaenetus Epicus 7 ">Refs 6th c.BC+</a>]: <i>aorist</i> <i>participle</i> βρύσας [<a href="javascript:void(0)" title=" 6th c.AD: Procopius Caesariensis Historicus (see. below)">Refs 6th c.AD+</a>]:—<b>to be full to bursting</b>: <br /><Level3><b>__1</b></Level3> with <i>dative</i>, <b>swell</b> or <b>teem with</b>, especially of plants, ἔρνος.. βρύει ἄνθεϊ λευκῷ <b>swells</b> with white bloom, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.56, compare 5th c.BC: Euripides Tragicus “Bacchae” 107 (Lyric poetry); κισσῷ κάρα βρύουσαν 4th c.BC: Eubulus Comicus 56.6 ">Refs 8th c.BC+</a>]; ἰούλῳ, θριξί, κόμαις, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Heroicus” 2.2, 4th c.AD: Alciphro Epistolographus 3.31, 2nd c.AD: Lucianus Sophista “Am.” 12; γῆ φυτοῖς βρύουσα 4th c.BC: Aristoteles Philosophus “de Mundo” 392b15; also βρύει ἱερὰ βουθύτοις ἑορταῖς 5th c.BC: Bacchylides Lyricus 3.15: _metaphorically_, βίος.. βρύων μελίτταις καὶ προβάτοις κτλ. 5th-6th c.BC: Aristophanes Comicus “Nubes” 45 ">Refs 5th c.BC+</a>]; of men, β. δόξᾳ [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 12.179; παμμάχῳ θράσει βρύων 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 169 (Lyric poetry); ἀγαθοῖσι βρύοις [prev. author] “Supp.” 966 (_anapaest meter_); μαντικῇ β. τέχνῃ [prev. author] “fragment” 350.6; ἄλλων ἰατρὸς αὐτὸς ἕλκεσι βρύων 5th c.BC: Euripides Tragicus “Fragmenta” 1086; β. ἄνθεσιν ἥβας 5th-6th c.BC: Timotheus Lyricus “Persae” 221; βρύουσαν ἀοιδὰν σοφίᾳ “Lyrica Alexandrina Adespota” 20.4; ἐμπόριον πλούτῳ βρύον 4th c.AD: Julianus Imperator “Orationes” 2.71d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>genitive</i>, <b>to be full of</b>, χῶρος.. βρύων δάφνης ἐλαίας ἀμπέλου [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 16; βρύοντα στέφανον μύρτων 5th-6th c.BC: Aristophanes Comicus “Ranae” 329 (Lyric poetry)">Refs 5th c.BC+</a>]; στεφάνων δόμος ἔβρυεν probable reading in [<a href="javascript:void(0)" title=" 2nd c.BC: Nicaenetus Epicus [same place]; τράπεζαν.. κόσμου βρύουσαν 2nd c.AD: Alexander Rhetor 86.3; καρπόν.. βρύειν σμαράγδου λίθου 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 5.5; τόπος β. ὕλης 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 13.3.1; φθειρῶν ἔβρυον πᾶς 6th c.BC: Pherecydes Syrius Philosophus [same place]: _metaphorically_, νόσου β. 4th-5th c.BC: Aeschylus Tragicus “Choephori” 70. ">Refs 6th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>absolutely</i>, <b>abound, grow luxuriantly</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 422 ">Refs 5th c.BC+</a>]; of the earth, <b>teem with produce</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 5.12, compare 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 3.56 ">Refs 5th c.BC+</a>]; of water, <b>burst forth</b>, ὕδωρ βρύσαν ἐξ ὑπονόμων [<a href="javascript:void(0)" title=" 6th c.AD: Procopius Caesariensis Historicus “Historia Arcana” 19. ">Refs 6th c.AD+</a>]<br /><Level3><b>__4</b></Level3> with <i>accusative</i> <i>cognate</i>, <b>burst forth with, gush with</b>, γλυκύ, πικρὸν [ὕδωρ] [<a href="javascript:void(0)" title=" NT.Jam.3.11; τὴν γῆν τὰ οἰκεῖα βρύειν φησὶν ἀγαθά 2nd-3rd c.AD: Aelianus “Fragmenta” 25; causal, Ὧραι β. λειμῶνας 4th c.AD: Himerius Sophista “Orationes” 1.19; ῥόδα “Anacreontea” 44.2.—poetical and later Prose. ">NT+2nd c.AD+</a>]	
G1033	βρῶμα	brōma	food	G:N-N	<b> βρῶμα</b>, ατος, τό, <br /> (βιβρώσκω) <b>that which is eaten, food, meat</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 6, 5th c.BC: Thucydides Historicus 4.26, +others: _metaphorically_, 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 333: frequently in _plural_, 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 3, 4th c.BC: Antiphanes Comicus 246, 5th-6th c.BC: Plato Philosophus “Critias” 115b, etc.">Refs 5th c.BC+</a>]; opposed to ὄψα, [<a href="javascript:void(0)" title=" 3rd c.BC(?): Sosipater Comicus 1.30. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>cavity</b> in a tooth, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 4.25, Dse. 1.105, 2nd c.AD: Archigenes Medicus cited in 2nd c.AD: Galenus Medicus 12.859. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>moth-eating</b>, in <i>plural</i>, [<a href="javascript:void(0)" title=" LXX.EpJer.12. ">LXX</a>]<br /><Level2><b>__III</b></Level2> <i>plural</i>, <b>filth, ordure</b>, probably in [<a href="javascript:void(0)" title=" NT.Mark.7.19 ">NT</a>]; compare βρῶμος (B).	
G1034	βρώσιμος	brōsimos	edible	G:A	<b> βρώσιμος</b>, ον, <br /> <b>eatable</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 479, diphthong 13, LXX.Lev.19.23, NT.Luke.24.41; ἃ καὶ κυσὶν πεινῶσιν οὐχὶ βρώσιμα “Tragica Adespota” 118.4. ">NT+4th c.BC+</a>]	
G1035	βρῶσις	brōsis	eating	G:N-F	<b> βρῶσις</b>, εως, ἡ, <br /> <i>Epic dialect</i> <b>βρώσ-ιος</b> [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 797 ">Refs 8th c.BC+</a>]: (βιβρώσκω):— <b>meat</b>, opposed to πόσις, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.490, compare 5th c.BC: Hippocrates Medicus “περὶ διαίτης ὀξέων” 28, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.3.15, 5th-6th c.BC: Plato Philosophus “Leges” 783c: in _plural_, opposed to πόσεις, 3rd c.AD: Democritus Epigrammaticus 235; β. ἀναγκαία 5th c.BC: Thucydides Historicus 2.70. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>pasture</b>, προβάτων [<a href="javascript:void(0)" title=" “PLips.” 118.15 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>eating</b>, παίδων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 619c; ἐρινὸς ἀχρεῖος ὢν ἐς βρῶσιν 5th c.BC: Sophocles Tragicus “Fragmenta” 181. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>taste, flavour</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “Alexipharmaca” 377. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>corrosion, rust,</b> [<a href="javascript:void(0)" title="NT.Matt.6.19">NT</a>]; <b>decay</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 6.422 (_plural_), 12.879. ">Refs 2nd c.AD+</a>]	
G1036	βυθίζω	buthizō	to sink	G:V	<b> βῠθ-ίζω</b>, <br /> <b>sink</b> a ship, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 552; μίαν πεντήρη ἐβύθισαν 2nd c.BC: Polybius Historicus 2.10.5 ">Refs 5th c.BC+</a>]; <b>let down</b>, ἀγκύρας [<a href="javascript:void(0)" title=" 4th c.AD: Themistius Sophista “in Aristotelis Physica paraphrasis - pars” 133.20 ">Refs 4th c.AD+</a>]; <b>bury, plunge</b>, ἑρπετόν.. ἐν μυχῷ τοῦ πηλοῦ [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Alex.” 13 ">Refs 2nd c.AD+</a>]:—<i>passive</i>, of a ship, etc., <b>sink</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 11.18, 2nd c.AD: Babrius Fabularum Scriptor 117.1, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Caesar” 49, 1st-2nd c.AD: Dio Chrysostomus Sophista 63.3 ">Refs 1st c.BC+</a>]; of a person, <b>to be plunged into the sea</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.831d. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>overwhelm, submerge</b>, of a flood, οἰκίας [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.306f ">Refs 1st c.AD+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" [prev. author] “Daed.” 7. ">Refs</a>]<br /><Level2><b>__III</b></Level2> <i>metaphorically</i>, β. ἀνθρώπους εἰς ὄλεθρον [<a href="javascript:void(0)" title=" NT.1Tim.6.9 ">NT</a>]:—<i>passive</i>, <b>to be ruined</b>, τοὺς διὰ φιλοκερδίαν βυθιζομένους [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “de Morte - Papiri Ercolanesi” 33; τὸ νῆφον ὑπὸ τοῦ πάθους βυθίζεται 4th c.AD: Alciphro Epistolographus 1.13; νοῦς βυθισθεὶς θυμῷ ἢ ἐπιθυμίᾳ 6th c.AD: Simplicius Philosophus “in Aristotelis Physica commentaria - Comm. in Arist. Graeca” 273.11, compare 3rd c.AD: Heliodorus Scriptor Eroticus 7.12. ">Refs 1st c.BC+</a>]	
G1037	βυθός	buthos	the deep	G:N-M	<b> βῠθός</b>, ὁ, <br /> <b>the depth</b>, especially of the sea, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 432 (Lyric poetry), NT.2Cor.11.25. ">NT+4th c.BC+</a>]<br /><Level4><b>__b</b></Level4> generally, συνιζάνειν εἰς β. sink to the <b>bottom</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Odoribus” 29: _metaphorically_, ἐξ οὐρίων δραμοῦσαν ἐς βυθὸν πεσεῖν 5th c.BC: Sophocles Tragicus “Ajax” 1083; ἀνακουφίσαι κάρα βυθῶν [prev. author] “OT” 24 ">Refs 5th c.BC+</a>]; ἐκ βυθοῦ κηκῖον αἷμα from the <b>deep wound</b>, [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 783; καταφέρεσθαι εἰς β. 4th c.BC: Aristoteles Philosophus “Historia Animalium” 619a7, etc.; τὴν ἀναφορὰν ποιησάμενος ἐκ τοῦ β. [prev. work] 622b7; ἐν τῷ β. τῆς θαλάττης [prev. work] 537a8: _metaphorically_, ἐν βυθῷ ἀτεχνίης">Refs 4th c.BC+</a>] in <b>the depth</b> of.., [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “παραγγελίαι” 7; ἐν β. ἡ ἀλήθεια 3rd c.AD: Democritus Epigrammaticus 117; εἴς τινα β. φλυαρίας ἐμπεσών 5th-6th c.BC: Plato Philosophus “Parmenides” 130d; ἀθεότητος 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.757c ">Refs 5th c.BC+</a>]; ὑπέρκοσμος β. <b>abyss</b>, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 106, 205. ">Refs 5th c.AD+</a>]	
G1038	βυρσεύς	burseus	tanner	G:N-M	<b> βυρσοδέψ-ης</b>, ου, ὁ, <br /> (δέψω) <b>tanner</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 44, 5th-6th c.BC: Plato Philosophus “Symposium” 221e, 3rd c.BC: Herodas Mimographus 6.88, “PPetr.” 3p.78 (3rd c.BC), 2nd c.AD: Artemidorus Daldianus Onirocriticus 2.20. ">Refs 5th c.BC+</a>]	
G1039	βύσσινος	bussinos	fine linen	G:A	<b> βύσσινος</b>, η, ον, <br /> <b>made of</b> βύσσος, σινδὼν β. <b>fine linen</b> bandage, used for mummy-cloths, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.86; for wounds, [prev. author] 7.181; πέπλοι 4th-5th c.BC: Aeschylus Tragicus “Persae” 125 (Lyric poetry), 5th c.BC: Euripides Tragicus “Bacchae” 821; φάρος 5th c.BC: Sophocles Tragicus “Fragmenta” 373; ὀθόνια β. “OGI” 90.17 (from Rosetta), “PStrassb.” 91.16 (1st c.BC), Aristeas 320; β. περιβόλαια “PStrassb.” 91.9 (1st c.BC)">Refs 5th c.BC+</a>]; βύσσινον, τό, [<a href="javascript:void(0)" title=" LXX.Est.1.6 (_plural_), +others, NT.Rev.19.8; ὀθόνια καὶ βύσσινα “PHolm.” 15.26. ">LXX+NT</a>]<br /><Level2><b>__II</b></Level2> ={πορφυροῦς}, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]	
G1040	βύσσος	bussos	fine linen	G:N-F	<b> βύσσος</b>, ἡ, <br /> <b>flax</b>, and <b>the linen made from it</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 93, 3rd c.BC: Theocritus Poeta Bucolicus 2.73, etc.">Refs 5th c.BC+</a>]; used of <b>perennial flax, Linum angustifolium</b>, grown in Elis, [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 6.26.6 ">Refs 2nd c.AD+</a>], and of <b>Linum usitatissimum</b>, ={λίνον Ἑβραίων}, [<a href="javascript:void(0)" title=" [prev. author] 5.5.2 ">Refs</a>]; also, in later writers, of <b>Indian cotton, Gossypium herbaceum</b>, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 7.76, 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 2.20 ">Refs 2nd c.AD+</a>]; and of <b>silk</b>, τὰ Σηρικὰ ἔκ τινων φλοιῶν ξαινουένης βύσσου [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 15.1.20. ">Refs 1st c.BC+</a>]	
G1041	βωμός	bōmos	altar	G:N-M	<b> βωμός</b>, ὁ, <br /> (βαίνω) <b>raised platform, stand</b>, for chariots, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.441 ">Refs 8th c.BC+</a>]; <b>base</b> of a statue, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.100: but, ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> mostly, <b>altar with a base</b>, ἱερὸς β. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.305, etc.; πρὸς βωμῷ σφαγείς 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 305; βωμὸς ἀρῆς φυγάσιν ῥῦμα [prev. author] “Supp.” 84 (Lyric poetry); βωμῶν ἀπείργειν τινά [prev. author] “Ch.” 293; ἀγυιεὺς β. 5th c.BC: Sophocles Tragicus “Fragmenta” 370 ">Refs 8th c.BC+</a>]; of suppliants, ποτὶ βωμὸν ἵζεσθαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.334 ">Refs 8th c.BC+</a>]; βωμοῖσι προσῆσθαι, προσπεσόντα βωμῷ καθῆσθαι, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 16, “OC” 1158; βωμὸν ἵζειν 5th c.BC: Euripides Tragicus “Ion” 1314 ">Refs 5th c.BC+</a>]: also in Prose, β. ἱδρύσασθαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.142, compare 5th-6th c.BC: Plato Philosophus “Protagoras” 322a; ἱζόμενοι ἐπὶ τὸν β. 5th c.BC: Herodotus Historicus 6.108; ἐπὶ βωμῶν καθέζεσθαι 5th c.BC: Lysias Orator 2.11. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> later, <b>tomb, cairn,</b> [<a href="javascript:void(0)" title=" epigram Gr. 319. ">Refs</a>]<br /><Level3><b>__4</b></Level3> title of poems by Dosiades and Besantinus, [<a href="javascript:void(0)" title="“Anthologia Graeca” 15.26and25, compare 2nd c.AD: Lucianus Sophista “Lex.” 25. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__5</b></Level3> <b>altar-shaped cake,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 2.1651B,C, 2nd c.AD(?): Pollianus Epigrammaticus 6.76. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__6</b></Level3> Ζεὺς Βωμός, probably a Syrian god, [<a href="javascript:void(0)" title=" “Hermes” 37.118 (from Syria). ">Refs</a>]<br /><Level3><b>__7</b></Level3> <b>central fire</b> in the system of Philolaus, <i>accusative</i> to [<a href="javascript:void(0)" title=" “Placita Philosophorum” 2.7.7. ">Refs</a>]<br /><Level3><b>__8</b></Level3> in <i>plural</i>, ={ἔμβολοι}, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]	
G1042	γαββαθά	gabbatha	Gabbatha	N:N--L	 <b>Γαββαθα</b> (Rec. -θᾶ), ἡ, indecl., <BR /> <b>Gabbatha</b>, the Greek transliteration of an uncertain Aramaic word (<i>DB</i>, see word; Dalman, <i>Words</i>, 7), used as the equivalent of λιθόστρωτον, <b>stone pavement</b>: <ref='Jhn.19.13.'>Jhn.19:13.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G1043	Γαβριήλ	Gabriēl	Gabriel	N:N--T	 <b>Γαβριήλ</b>, ὁ, indecl. (Heb. גַּבְרִיאֵל, <b>hero of God</b>), <BR /> the archangel <b>Gabriel</b>: <ref='Luk.1.19, 26'>Luk.1:19, 26</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G1044	γάγγραινα	gaggraina	gangrene	G:N-F	<b> γάγγραιν-α</b>, ἡ, <br /> (γράω ?) <b>gangrene</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Mochl.” 33, NT.2Tim.2.17, 1st c.AD: Dioscorides (Dioscurides) Medicus 1.61, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.65d, 2nd c.AD: Galenus Medicus 18(1).687. ">NT+5th c.BC+</a>]	
G1045	Γάδ	Gad	Gad	N:N-M-P	 <b>Γάδ</b>, ὁ, indecl. (Heb. גָּד), <BR /> Gad (<ref='Gen.30.11; 49.13'>Gen.30:11 49:13</ref>, al.): <ref='Rev.7.5'>Rev.7:5</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G1046	Γαδαρηνός	Gadarēnos	Gadarene	N:N--LG	 <b>Γαδαρηνός</b>, -ή, -όν <BR /> (&lt; Γαδαρά, <i>Gadara</i>, the capital of Peræa), <BR /><b>Gadarene, of Gadara</b>: <ref='Mat.8.28'>Mat.8:28</ref> (Rec. Γεργεσηνῶν), <ref='Mrk.5.1'>Mrk.5:1</ref>, Rec. (Edd., Γερασηνῶν), <ref='Luk.8.26, 37'>Luk.8:26, 37</ref> Rec. (Edd., Γερασηνῶν).†<BR />  (From Abbott-Smith. LSJ has no entry)	
G1047	γάζα	gaza	treasury	G:N-F	<b> γάζα</b> [γᾱ], ἡ, <br /> <b>treasure</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 8.11.5, “OGI” 54.22(3rd c.BC), epigram cited in 1st c.BC-1st c.AD: Strabo Geographus 14.1.39, LXX.2Esd.5.17, NT.Act.8.27, etc.">NT+4th c.BC+</a>]; ἐκ τῆς βασιλικῆς γ. [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 17.35. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>large sum of money</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 11.34.12. (Persian word.) ">Refs 2nd c.BC+</a>]	
G1048	Γάζα	Gaza	Gazah	N:N-F-L	 <b>Γάζα -ης</b>, ἡ (Heb. עַזָּה), <BR /> <b>Gaza</b>, in OT, one of the five chief cities of the Philistines: <ref='Act.8.26.'>Act.8:26.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G1049	γαζοφυλάκιον	gazophulakion	treasury	G:N-N	<b> γᾱζο-φῠλάκιον</b> [λᾰ], τό, <br /> <b>treasury</b>, [<a href="javascript:void(0)" title=" “OGI” 225.16 (Didyma, 3rd c.BC), LXX.2Ki.23.11, 1st c.BC-1st c.AD: Strabo Geographus 7.6.1, NT.Luke.21.1, +others ">NT+3rd c.BC+</a>]	
G1050	Γάϊος	Gaios	Gaius	N:N-M-P	<b> γάϊος</b>[ᾱ], α, ον, <br /> <i>Doric dialect</i>for γήϊος, <b>onland</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 826 (Lyric poetry)">Refs 4th c.BC+</a>]; <b>earthy</b>, γ. κόνις [<a href="javascript:void(0)" title=" [prev. author] “Th.” 736 ">Refs</a>]; <b>of the land</b>, κόγχοι [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 42.9 ">Refs 5th c.BC+</a>]; παῖς γ. child <b>of earth, terrae filius</b>, of a slave, probably in [<a href="javascript:void(0)" title=" “IG” 14.1432 (compare γάϊος παρὰ Ἰταλιώταις καὶ Ταραντίνοις ὁ μίσθιος 12th c.AD: Eustathius Episcopus Thessalonicensis 188.30, compare “Etymologicum Magnum” 223.24)">Refs</a>]; ἄνεμος a <b>land</b> wind, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]; also, ={ἐργάτης βοῦς}, [<a href="javascript:void(0)" title="[prev. author], “Etymologicum Magnum” [prev. cited] ">Refs</a>]<br /><Level2><b>__II</b></Level2> τὸν γάϊον, ={καταχθόνιον}, probably in [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 156 (Lyric poetry). ">Refs 4th c.BC+</a>]	
G1051	γάλα	gala	milk	G:N-N	<b> γάλα</b> [??], τό, <br /> <i>genitive</i> γάλακτος (also γάλακος, <i>dative</i> γάλακι [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Hecale” 1.4.4, probably in 5th c.BC: Pherecrates Comicus 108.18, compare “Anecdota Graeca - MSS. Bibl. Oxon.” 4.338), also τοῦ γάλα">Refs 5th c.BC+</a>] <i>indeclinable</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Comicus 238: _dative_ _plural_ γάλαξι 5th-6th c.BC: Plato Philosophus “Leges” 887d. (For γλακτ-">Refs 5th c.BC+</a>], cf. Latin <i>lac</i> for <b>glact):—milk</b>, ἀμελγόμενοι γ. λευκόν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.434, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.88, etc.">Refs 8th c.BC+</a>]; εὔποτον γ., εὐτραφὲς γ., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 611, “Ch.” 898 ">Refs 4th c.BC+</a>]; ἐν γάλακτι ὤν, τεθραμμένη, at <b>the breast</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 1266, 5th-6th c.BC: Plato Philosophus “Timaeus” 81c ">Refs 5th c.BC+</a>]; ἐν γάλαξι τρέφεσθαι [<a href="javascript:void(0)" title="[prev. author] “Lg.” [prev. cited] (so _metaphorically_, ἐν σπαργάνοις καὶ γάλαξιν εἶναι, of art, 2nd-3rd c.AD: Aelianus “Varia Historia” 8.8); διδόναι γάλα 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 7.4 ">Refs 5th c.BC+</a>]; ἐμπλῆσαι γάλακτος to fill full of <b>milk</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 24.3: _metaphorically_, οἶνος, Ἀφροδίτης γ. 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 596. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> ὀρνίθων γ. (ὄρνιθος γάλα, ={ὀρνιθόγαλον}, [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “fragment” 71.5, 1st c.AD: Dioscorides (Dioscurides) Medicus 2.144), proverbial of rare and dainty things, 5th-6th c.BC: Aristophanes Comicus “Vespae” 508, “Av.” 734, Mcn. 936; τὸ λεγόμενον, σπανιώτατον πάρεστιν ὀρνίθων γ. 4th c.BC: Mnesimachus Comicus 9, cf. Ach. Tat. “Intr.Arat.” 4 (explained by 5th c.BC: Anaxagoras Philosophus 22">Refs 5th c.BC+</a>] as <b>white of egg</b>, compare [<a href="javascript:void(0)" title="Scholia 2nd c.AD: Lucianus Sophista “Merc.Cond.” 13). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> ἀγαθὸν γ. a good <b>wet-nurse</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Epigrammata” 51 ">Refs 3rd c.BC+</a>]; οὐδ᾽ εἰ γ. λαγοῦ εἶχον.. καὶ ταὧς, κατήσθιον [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 123. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>milky sap</b> of plants, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 6.3.4, etc. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>the milky way</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Parmenides Poeta Philosophus 11, 4th c.BC: Aristoteles Philosophus “Meteorologica” 345a12, 4th-3rd c.BC: Aratus Epicus 476; but ὁ τοῦ γάλακτος κύκλος 3rd c.BC: Euclides Geometra “Phaenomena” p.4M., 1st c.BC: Geminus Astronomicus 5.69. ">Refs 4th c.BC+</a>]	
G1052	Γαλάτης	Galatēs	Galatian	N:N--LG	 <b>Γαλάτης</b>, -ου, ὁ (originally syn. with cl. Κέλτης; cf. <ref='1Ma.8.2'>1Ma.8:2</ref>, and see next word), <BR /> <b>a Galatian</b>: <ref='Gal.3.1.'>Gal.3:1.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G1053	Γαλατία	Galatia	Galatia	N:N-F-L	 <b>Γαλατία</b>, -ας, ἡ, <BR /> <b>Galatia</b>; <BR />__1. a gentilic region in Asia Minor, settled by Gauls (iii/B.C). <BR /> __2. <b>A Roman Province which included this region </b>(<i>DB</i>, ii, 85ff.): <ref='1Co.16.1'>1Co.16:1</ref>, <ref='Gal.1.2'>Gal.1:2</ref>, <ref='2Ti.4.10'>2Ti.4:10</ref> (T, Tr., mg., Γαλλίαν), <ref='1Pe.1.1.'>1Pe.1:1.</ref><BR />†  (From Abbott-Smith. LSJ has no entry)	
G1054	Γαλατικός	Galatikos	Galatian	N:N--LG	 <b>Γαλατικός</b>, -ή, -όν (see previous word), <BR /> <b>Galatian</b>, <b>belonging to Galatia</b>: <ref='Act.16.6; 18.23'>Act.16:6 18:23</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G1055	γαλήνη	galēnē	calm	G:N-F	<b> γᾰλήν-η</b>, ἡ, <br /> <b>stillness of the sea, calm</b> (γ. μὲν ἐν θαλάσσῃ νηνεμία δ᾽ ἐν ἀέρι [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Topica” 108b25, but compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.452, 12.168), 8th c.BC: Homerus Epicus only in 8th c.BC: Odyssea Homerus Epicus “Odyssey”, λευκ ὴ δ᾽ ἦν ἀμφὶ γαλήνη 10.94 ">Refs 8th c.BC+</a>]; οἱ δ᾽ ἐλόωσι γαλήνην will sail the <b>calm sea</b>, [<a href="javascript:void(0)" title=" 7.319 ">Refs</a>]; <b>stillness</b> of deep waters, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Coluthus Epicus 360; νηνεμίας τε καὶ γ. 5th-6th c.BC: Plato Philosophus “Theaetetus” 153c; ἐν ταῖς γ. καὶ εὐδίαις 4th c.BC: Aristoteles Philosophus “Historia Animalium” 533b30 ">Refs 5th c.BC+</a>]: <i>metaphorically</i> of the mind, <b>calmness, serenity</b>, φρόνημα νηνέμου γαλάνας [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 740 (Lyric poetry)">Refs 4th c.BC+</a>]; ἐν γαλήνῃ in <b>calm, quiet</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 899; γ. ἐν τῇ ψυχῇ 5th-6th c.BC: Plato Philosophus “Leges” 791a. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>lead sulphide, galena</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Plinius Rerum Naturalium Scriptor “Historia Naturalis” 33.95, 34.159. ">Refs 1st c.AD+</a>]<br /><Level2><b>__III</b></Level2> name of an <b>antidote</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Andromachus Poeta Medicus cited in 2nd c.AD: Galenus Medicus 14.32. (_Aeolic dialect_ γελήνη (sic)">Refs 1st c.AD+</a>] <i>accusative</i> to [<a href="javascript:void(0)" title="6th c.AD: Joannes Alexandrinus Grammaticus “Comp.” 3.1">Refs 6th c.AD+</a>]; perhaps akin to γελάω.)	
G1056	Γαλιλαία	Galilaia	Galilee	N:N-F-L	 <b>Γαλιλαία</b>, -ας, ἡ (Heb. הַגָּלִיל, <i>the circle, district</i>), <BR /> <b>Galilee</b>, the name of the northern region of Palestine in NT times: Γ. τῶν ἐθνῶν, <ref='Mat.4.15'>Mat.4:15</ref> (LXX); θάλασσα τῆς Γ., <ref='Mat.15.29'>Mat.15:29</ref> (cf. <ref='Jhn.6.1'>Jhn.6:1</ref>). <BR />  (From Abbott-Smith. LSJ has no entry)	
G1057	Γαλιλαῖος	Galilaios	Galilean	N:N--LG	 <b>Γαλιλαῖος</b>, -αία, -αῖον, <BR /> <b>Galilæan</b>: <ref='Mat.26.69'>Mat.26:69</ref>, <ref='Mrk.14.70'>Mrk.14:70</ref>, <ref='Luk.13.1, 2; 22.59; 23.6'>Luk.13:1, 2 22:59, 23:6</ref>, <ref='Jhn.4.45'>Jhn.4:45</ref>, <ref='Act.1.11; 2.7; 5.37'>Act.1:11 2:7 5:37</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G1058	Γαλλίων	Galliōn	Gallio	N:N-M-P	 <b>Γαλλίων</b>, -ωνος, ὁ, <BR /> <b>Gallio</b>, proconsul of Achaia: <ref='Act.18.12, 14, 17'>Act.18:12, 14 17</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G1059	Γαμαλιήλ	Gamaliēl	Gamaliel	N:N-M-P	 <b>Γαμαλιήλ</b>, ὁ (Heb. גַּמְלִיאֵל), <BR /> <b>Gamaliel</b> the elder, a Pharisee and Doctor of the Law: <ref='Act.5.34; 22.3'>Act.5:34 22:3</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G1060	γαμέω	gameō	to marry	G:V	<b> γᾰμέω</b>, <br /> <i>future</i> γαμέω [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.388, 391 ">Refs 8th c.BC+</a>], <i>contraction</i> γαμῶ [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 764, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1500, “Ant.” 750, 5th c.BC: Euripides Tragicus “Orestes” 1655, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.2.12, etc.; later γαμήσω 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.386c, 2nd c.AD: Lucianus Sophista “Rh.Pr.” 8 (for γαμήσεις “Tim.” 52 to be read γαμησείεις)">Refs 5th c.BC+</a>]: <i>aorist 1</i> ἔγημα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.121, etc.; later ἐγάμησα LXX.Est.10.3, NT.Mark.6.17, 2nd c.AD: Lucianus Sophista “D Deor.” 5.4, etc. (compare below 11.2): ">NT+8th c.BC+</a>]<i>perfect</i> γεγάμηκα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 595, 5th-6th c.BC: Plato Philosophus “Leges” 877e ">Refs 5th c.BC+</a>]: <i>pluperfect</i> ἐγεγαμήκει [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.126 ">Refs 5th c.BC+</a>]:—<i>middle</i>, <i>future</i> <i>Epic dialect</i> γαμέσσεται [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.394 ">Refs 8th c.BC+</a>] codices, <i>Attic dialect</i> γαμοῦμαι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 1673, 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 900, later γαμήσομαι 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Artoxerxes” 26, etc.">Refs 5th c.BC+</a>]: <i>aorist</i> ἐγημάμην [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.392, 6th c.BC: Anacreon Lyricus 86, 4th c.BC: Isaeus Orator 5.5, etc.">Refs 8th c.BC+</a>]:—<i>passive</i>, <i>future</i> γαμηθήσομαι [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 6.13.8, 2nd c.AD(?): Antoninus Liberalis Mythographus 1.2, 2nd-3rd c.AD: Dio Cassius Historicus 58.3, 3rd c.AD: Heliodorus Scriptor Eroticus 5.30, etc.">Refs 1st c.AD+</a>]: <i>aorist</i> ἐγαμήθην [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 11.34, 1st c.BC-1st c.AD: Strabo Geographus 10.4.20, etc.: poetry shortened γαμεθεῖσα variant in 3rd c.BC: Theocritus Poeta Bucolicus 8.91, compare 12th c.AD: Eustathius Episcopus Thessalonicensis 758.52 ">Refs 3rd c.BC+</a>]: <i>perfect</i> γεγάμημαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.5.24, 4th c.BC: Demosthenes Orator 36.32 ">Refs 5th c.BC+</a>]: <i>pluperfect</i> ἐγεγάμητο [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Bella Civilia” 4.23 ">Refs 2nd c.AD+</a>]: (γάμος):—<b>marry</b>, i.e. <b>take to wife</b>, of the man, Ἀδρήστοιο δ᾽ ἔγημε θυγατρῶν one of his daughters, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.121; ἔνθα δ᾽ ἔγημε γυναῖκα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.241 ">Refs 8th c.BC+</a>]; γ. γυναῖκα ἐς οἰκία, like{ἄγεσθαι}, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.78: with _accusative_ _cognate_, γάμον γαμεῖν 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 764, 909; τὸν Ἑλένης γάμον.. γήμας 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 467 ">Refs 5th c.BC+</a>]; γῆμαι γέκτρα βασιλέως the king's daughter, [<a href="javascript:void(0)" title=" [prev. author] “Med.” 594: rarely with double _accusative_, γάμους τοὺς πρώτους ἐγάμεε Κύρου δύο θυγατέρας (for πρῶτον ἐγάμεε.. θυγατέρας) 5th c.BC: Herodotus Historicus 3.88, compare 5th c.BC: Euripides Tragicus “Troades” 357 ">Refs 5th c.BC+</a>]; also γάμῳ γ. <b>marry</b> in lawful wedlock, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 39.26 ">Refs 4th c.BC+</a>]; ἐκ κακοῦ, ἐξ ἀγαθοῦ γῆμαι, <b>marry a wife</b> of mean or noble stock, [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 189, 190; ἐκ μειόνων 5th-6th c.BC: Xenophon Historicus “Hiero” 1.28; ἐκ γενναίων 5th c.BC: Euripides Tragicus “Andromache” 1279 ">Refs 6th c.BC+</a>]; παρά τινος[<a href="javascript:void(0)" title=" [prev. work] 975, 5th-6th c.BC: Plato Philosophus “Politicus” 310c ">Refs 5th c.BC+</a>]; ἐπὶ θυγατρὶ γ. ἄλλην γυναῖκα set a stepmother over one's daughter, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.154, compare 5th c.BC: Euripides Tragicus “Alcestis” 372 ">Refs 5th c.BC+</a>]; ἐπὶ δέκα ταλάντοις τινὰ γαμεῖν <b>marry a wife</b> with a dowry of ten talents, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 4.13. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of mere sexual intercourse, <b>take for a paramour</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.36, 2nd c.AD: Lucianus Sophista “Asin.” 32; γ. βιαίως σκότιον λέχος 5th c.BC: Euripides Tragicus “Troades” 44. ">Refs 8th c.BC+</a>]<br /><Level3><b>__3</b></Level3> later of the woman, ἐὰν γαμήσῃ ἄλλον [<a href="javascript:void(0)" title=" NT.Mark.10.12: _absolutely_, NT.1Cor.7.28. ">NT</a>]<br /><Level2><b>__II</b></Level2> <i>middle</i>, <b>give oneself</b> or <b>one's</b> child <b>in marriage</b>: <br /><Level3><b>__II.1</b></Level3> of the woman, <b>give herself in marriage</b>, i.e. <b>wed</b>, with <i>dative</i>, γαμέεσθαι τῷ ὅτεῴ τε πατὴρ κέλεται [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.113; γημαμένη ᾧ υἷϊ· ὁ δ᾽ ὃν πατέρ᾽ ἐξεναρίξας γῆμεν 11.273: _absolutely_, 5th c.BC: Herodotus Historicus 4.117; σοὶ μὲν γαμεῖσθαι μόρσιμον, γαμεῖν δ᾽ ἐμοί 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 13 ">Refs 8th c.BC+</a>]; εἰς τύρανν᾽ ἐγημάμην I <b>married</b> into a royal house, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 474 ">Refs 5th c.BC+</a>]; γήματο δ᾽ εἰς Μαραθῶνα, i. e. she <b>married</b> Herodes of Marathon, [<a href="javascript:void(0)" title=" “IG” 14.1389 i 5 (ἥν τ᾽ ἐγήματο is _falsa lectio_ for{ἥ τ᾽ ἐγ}. in 5th c.BC: Euripides Tragicus “Medea” 262)">Refs 5th c.BC+</a>]: ironically of a henpecked husband, κεῖνος οὐκ ἔγημεν ἀλλ᾽ ἐγήματο [<a href="javascript:void(0)" title=" 6th c.BC: Anacreon Lyricus 86 ">Refs 6th c.BC+</a>]; so Medea to Jason, μῶν γαμοῦσα.. σ; did I <b>marry</b> you? [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 606 ">Refs 5th c.BC+</a>]; ἐγημάμην, of a man marrying a rich wife, [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 46 ">Refs 4th c.BC+</a>]; γαμεῖται ἕκαστος (obscene meaning) [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “VH” 1.22; ὁ γαμηθεὶς ὡς παρθένος κἄπειτα γενόμενος ἀνήρ 1st c.BC: Philodemus Philosophus “περὶ σημείων καὶ σημειώσεων” 2 ">Refs 1st c.BC+</a>]; incorrectly, in later writers, γημάμενος [<a href="javascript:void(0)" title=" 2nd c.AD: Apollodorus Damascenus Mechanicus 3.12.6, compare 4th c.AD(?): Quintus Smyrnaeus Epicus 1.728. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> of parents, <b>get their children married, betroth</b> them, <b>get a wife for the son</b>, Πηλεύς θήν μοι ἔπειτα γυναῖκα γαμέσσεται αὐτός (where [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Aristarchus Grammaticus γε μάσσεται">Refs 3rd c.BC+</a>] <b>will seek</b> or <b>make suit</b> for) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.394:">Refs 8th c.BC+</a>] —<i>active</i> <i>aorist 1</i> ἐγάμησα[<a href="javascript:void(0)" title=" in this sense, 4th-3rd c.BC: Menander Comicus 885. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>passive</i>, <b>to be taken to wife</b>: hence, <b>marry a husband</b>, [prev. cited] ad [near the start], [<a href="javascript:void(0)" title=" “PGrenf.” 2.76.11 (4th c.AD)">Refs 4th c.AD+</a>], etc.; rarely in correct authors, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 3.45. ">Refs 2nd c.AD+</a>]	
G1061	γαμίσκω, γαμίζω	gamiskō, gamizō	to give in marriage	G:V	<b> γαμ-ίσκω</b>, <br /> ={γαμίζω}, [<a href="javascript:void(0)" title=" Callicratidas Philosophus cited in 5th c.AD: Stobaeus, Joannes 4.28.18:">Refs 5th c.AD+</a>] —<i>middle</i> (or <i>passive</i>) in [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1335a20 ">Refs 4th c.BC+</a>]; ἀνδρί, of a woman, [<a href="javascript:void(0)" title=" “PLond.” 5.1708 (6th c.AD)">Refs 6th c.AD+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" NT.Mark.12.25. ">NT</a>]	
G1062	γάμος	gamos	wedding	G:N-M	<b> γάμος</b> [ᾰ], ὁ, <br /> <b>wedding</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.4.29, +others; γάμοι εἰλαπίναι τε 18.491 ">Refs 8th c.BC+</a>]; γάμον τεύχειν furnish forth <b>a wedding</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.277; γ. δαινύναι 4.3 ">Refs 8th c.BC+</a>]; ἀρτύειν[<a href="javascript:void(0)" title=" [prev. work] 770; γάμον ποιεῖν 3rd c.BC: Herodas Mimographus 7.86, “Test.Epict.” 2.19: _plural_, γάμους διττοὺς ἑστιᾶν 4th c.BC: Isaeus Orator 8.9 ">Refs 4th c.BC+</a>]; of a single wedding, οἰκοσίτους τοὺς γ. ποιεῖσθαι [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 450; γάμους ποιεῖν 4th c.BC: Demosthenes Orator 30.21, NT.Matt.22.2; ἐπιτελεῖν γ. τῆς θυγατρός 4th c.BC: Aristoteles Philosophus “Fragmenta” 549, compare 1st c.BC: Diodorus Siculus Historicus 13.84; οἱ κεκλημένοι εἰς τοὺς γ. 4th-3rd c.BC: Diphilus Comicus 17.2; ἐν τοῖς γ. ἄκλητος εἰσδεδυκέναι 4th-3rd c.BC: Apollodorus Carystius Comicus 24. ">NT+4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>marriage, wedlock</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.382, etc.; ἄγειν [γυναῖκα] ἐπὶ γάμῳ 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.4.8; ἀγαγέσθαι τινὰ πρὸς γάμον 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Ma.” 24 ">Refs 8th c.BC+</a>]; τὸν Οἰνέως γ. the <b>marriage</b> granted by O., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 792; γ. θεῶν τινος 5th c.BC: Euripides Tragicus “Troades” 979, compare “IT” 25; εἰς γ. τινὸς ἐλθεῖν [prev. author] “IA” 1044 (Lyric poetry); more frequently in _plural_, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 558 (Lyric poetry), 739 (Lyric poetry), “Ag.” 1156 (Lyric poetry), etc.; compare γαμέω 1: also τοῖς μεθημερινοῖς γάμοις">Refs 5th c.BC+</a>], i.e. <b>prostitution</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.129 ">Refs 4th c.BC+</a>]; Πανὸς ἀναβοᾷ γάμους, i.e. <b>rape</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 190 (Lyric poetry)">Refs 5th c.BC+</a>]; of <b>unlawful wedlock</b>, as of Paris and Helen, [<a href="javascript:void(0)" title=" [prev. author] “Tr.” 932; γάμοι ἄρρενες 2nd c.AD: Lucianus Sophista “VH” 1.22; γ. ἀνδρεῖοι 6th c.AD: Procopius Caesariensis Historicus “Historia Arcana” 16.23:— 5th c.BC: Euripides Tragicus “Andromache” 103, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.4.19 ">Refs 5th c.BC+</a>], do not establish the sense of <b>a wife</b>; for [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 357, see at {γαμέω} I.1. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> ἱερὸς γ. <b>ritual marriage</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 320, 5th c.AD(?): Hesychius Legal icographus, “Etymologicum Magnum” 468.56; as a nickname, 4th c.BC: Anaxandrides Comicus 34.2 ">Refs 4th c.BC+</a>]; name of play by Ale.Comedy texts <br /><Level2><b>__IV</b></Level2> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Pythagoras Philosophus ">Refs 4th c.BC+</a>] name for <b>three,</b> [<a href="javascript:void(0)" title=" Theol.Ar. 16">Refs</a>]; for <b>five</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.388c; for six, Theo Sm.p.102H., “Theologumena Arithmeticae” 33. ">Refs 1st c.AD+</a>]<br /><Level2><b>__V</b></Level2> Γάμος personified, [<a href="javascript:void(0)" title=" 3rd c.BC: Philoxenus Epigrammaticus 13, 4th c.AD: Libanius Sophista “Orationes” 5.27. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__VI</b></Level2> name of month at Epidaurus, [<a href="javascript:void(0)" title=" “IG” 4.1485,1492">Refs</a>]. (Perh. akin to Sanskrit <i>jāmís</i> 'brother or sister', Latin <i>geminus.</i>)	
G1063	γάρ	gar	for	G:Conj	<b> γάρ</b> <br /> (γε, ἄρα), causal <i>conjunction</i>, used alone or with other Particles. <br /><Level2><b>__I</b></Level2> introducing the reason or cause of what precedes, <b>for</b>, τῷ γὰρ ἐπὶ φρεσὶ θῆκε θεὰ λευκώλενος Ἥρη· κήδετο γ. Δαναῶν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.56, etc.">Refs 8th c.BC+</a>]; but frequently in explanation of that which is implied in the preceding clause, πολλάων πολίων κατέλυσε κάρηνα.. τοῦ γὰρ κράτος ἐστὶ μέγιστον [<a href="javascript:void(0)" title=" 2.118, etc.: hence, ">Refs</a>]<br /><Level4><b>__I.b</b></Level4> in simple explanations, especially after a Pronoun or <i>demonstrative</i> <i>adjective</i>, ἀλλὰ τόδ᾽ αἰνὸν ἄχος κραδίην καὶ θυμὸν ἱκάνει· Ἕκτωρ γ. ποτε φήσει [<a href="javascript:void(0)" title=" 8.148, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.163 ">Refs 8th c.BC+</a>]; ὃ δὲ δεινότατον.. ὁ Ζεὺς γ... [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 514; ὃ δὲ πάντων ἀδικώτατον ἔδοξε· τῶν γὰρ προγε γραμμένων ἠτίμωσε καὶ υἱούς 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Sulla” 31 ">Refs 5th c.BC+</a>]; frequently in introducing proofs or examples, μαρτύριον δέ· Δήλου γ. καθαιρομένης.. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.8 ">Refs 5th c.BC+</a>]; τεκμήριον δέ· οὔτε γ. Λακεδαιμόνιοι.. [<a href="javascript:void(0)" title=" [prev. author] 2.39, compare 4th c.BC: Demosthenes Orator 20.10, etc.">Refs 4th c.BC+</a>]; in full, τεκμήριον δὲ τούτου τόδε· αἱ μὲν γ... [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.58 ">Refs 5th c.BC+</a>]; παράδειγμα τόδε τοῦ λόγου· ἐκ γ... [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.2; δηλοῖ δέ μοι τόδε· πρὸ γ... [prev. work] 3. ">Refs 5th c.BC+</a>]<br /><Level4><b>__I.c</b></Level4> to introduce a detailed description or narration already alluded to, ὅμως δὲ λεκτέα ἃ γιγνώσκω· ἔχει γ. [ἡ χώρα] πεδία κάλλιστα.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.6.6, etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__I.d</b></Level4> in answers to questions or statements challenging assent or denial, <b>yes,.., no,.. </b>, οὔκουν.. ἀνάγκη ἐστ;—ἀνάγκη γ. οὖν, ἔφη, <b>ay doubtless</b> it is necessary, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.1.7, compare § 4 and 13; indicating assent, ἔχει γ. 5th-6th c.BC: Plato Philosophus “Phaedrus” 268a ">Refs 5th c.BC+</a>]; ἱκανὸς γ., ἔφη, συμβαίνει γ., ἔφη, [<a href="javascript:void(0)" title=" [prev. author] “R.” 502b, 502c,compare “Ap.” 41a, etc.">Refs</a>]; οὔκουν δὴ τό γ᾽ εἰκός.—οὐ γ.: [<a href="javascript:void(0)" title=" [prev. author] “Phdr.” 276c. ">Refs</a>]<br /><Level3><b>__I.2</b></Level3> by inversion, preceding the fact explained, <b>since, as</b>, Ἀτρεΐδη, πολλοὶ γ. τεθνᾶσιν Ἀχαιοί.. τῷ σε χρὴ πόλεμον παῦσαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.328 ">Refs 8th c.BC+</a>]; χρόνου δὲ οὐ πολλοῦ διελθόντος (χρῆν γ. Κανδαύλῃ γενέσθαι κακῶς) ἔλεγε πρὸς τὸν Γύγην τοιάδε, Γύγη, οὐ γ. σε δοκέω πείθεσθαι.. (ὦτα γ. τυγχάνει κτλ.), ποίει ὅκως.. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.8. compare 6.102, +others">Refs 5th c.BC+</a>]; εἶεν, σὺ γ. τούτων ἐπιστήμων, τί χρὴ ποιεῖ; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 117a ">Refs 5th c.BC+</a>]; the principal proposition is sometimes <br /><Level4><b>__I.2.b</b></Level4> blended with the causal one, τῇ δὲ κακῶς γ. ἔδεε γενέσθαι εἶπε, i.e. ἡ δέ (κακῶς γ. οἱ ἔδεε γενέσθαι) εἶπε [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.109, compare 1.24, 4.149, 200, 5th c.BC: Thucydides Historicus 1.72, 8.30. ">Refs 5th c.BC+</a>]<br /><Level4><b>__I.2.c</b></Level4> attached to the hypothet. Particle instead of being joined to the apodosis, οὐδ᾽ εἰ γ. ἦν τὸ πρᾶγμα μὴ θεήλατον, ἀκάθαρτον ὑμᾶς εἰκὸς ἦν οὕτως ἐᾶν, i.e. οὐδὲ γ. εἰ ἦν.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 255. ">Refs 5th c.BC+</a>]<br /><Level4><b>__I.2.d</b></Level4> repeated, οὐ γ. οὖν σιγήσομαι· ἔτικτε γ... [<a href="javascript:void(0)" title=" [prev. author] “OC” 980, compare “Ant.” 659f, 1255. ">Refs</a>]<br /><Level3><b>__I.3</b></Level3> in elliptical phrases, where that of which γάρ gives the reason is omitted, and must be supplied, <br /><Level4><b>__I.3.a</b></Level4> frequently in Trag. dialogue and [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus ">Refs 5th c.BC+</a>], when <b>yes</b> or <b>no</b> may be supplied from the context, καὶ δῆτ᾽ ἐτόλμας τούσδ᾽ ὑπερβαίνειν νόμου;—οὐ γ. τί μοι Ζεὺς ἦν ὁ κηρύξας τάδε [yes], <b>for</b> it was not Zeus, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 450, compare “OT” 102, etc.; καλῶς γὰρ αὐτὸς ἠγάνισαι 5th-6th c.BC: Plato Philosophus “Symposium” 194a ">Refs 5th c.BC+</a>]; frequently in phrase ἔστι γ. οὕτω [yes], <b>for</b> so it is, i. e. yes certainly: λέγεταί τι καινό; γένοιτο γ. ἄν τι καινότερον ἢ..; [why,] could there be.. ? [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 4.10; with negatives, 5th-6th c.BC: Aristophanes Comicus “Ranae” 262 τούτῳ γ. οὐ νικήσετε">Refs 5th c.BC+</a>] [do so], <b>yet</b> shall ye never prevail by this means: for ἀλλὰ γ., see below[<a href="javascript:void(0)" title=" 11.1. ">Refs</a>]<br /><Level4><b>__I.3.b</b></Level4> to confirm or strengthen something said, οἵδ᾽ οὐκέτ᾽ εἰσί· τοῦτο γάρ σε δήξεται [I say this], <b>for</b> it will sting thee, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 1370 ">Refs 5th c.BC+</a>]: after an Exclamation, ὦ πόποι· ἀνάριθμα γ. φέρω πήματα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 168 (Lyric poetry), compare 5th c.BC: Euripides Tragicus “Helena” 857. ">Refs 5th c.BC+</a>]<br /><Level4><b>__I.3.c</b></Level4> in conditional propositions, where the condition is omitted, <b>else</b>, οὐ γ. ἄν με ἔπεμπον πάλιν (i.e. εἰ μὴ ἐπίστευον) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.6.33 ">Refs 5th c.BC+</a>]; γίνεται γ. ἡ κοινωνία συμμαχία <b>for in that case</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1280b8. ">Refs 4th c.BC+</a>]<br /><Level3><b>__I.4</b></Level3> in abrupt questions, <b>why, what</b>, τίς γ. σε θεῶν ἐμοὶ ἄγγελον ἧκε; <b>why</b> who hath sent thee? [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.182; πῶς γ. νῦν.. εὕδουσ; 10.424 ">Refs 8th c.BC+</a>]; πατροκτονοῦσα γ. ξυνοικήσεις ἐμο; <b>what</b>, wilt thou.. ? [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 909: generally, after _interrogative_ Particles, ἦ γ.">Refs 4th c.BC+</a>]..; <b>what</b>, was it.. ? [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1000, 1039, etc.">Refs 5th c.BC+</a>]; τί γ.; <b>quid enim</b>? i. e. it must be so, [<a href="javascript:void(0)" title=" [prev. author] “OC” 539, 542, 547, etc.">Refs</a>]; τί γ. δή ποτ; [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.44 ">Refs 4th c.BC+</a>]; also πῶς γ.; πῶς γ. ο;, see at {πῶς}. <br /><Level3><b>__I.5</b></Level3> to strengthen a wish, with <i>optative</i>, κακῶς γ. ἐξόλοιο O that you might perish ! [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 261 ">Refs 5th c.BC+</a>]; compare αἴ, εἰ, εἴθε, πῶς. <br /><Level2><b>__II</b></Level2> joined with other Particles: <br /><Level3><b>__II.1</b></Level3> ἀλλὰ γ. where γάρ gives the reason of a clause to be supplied between ἀλλά and itself, as ἀλλ᾽ ἐν γὰρ Τρώων πεδίῳ.. but [<b>far otherwise], for</b>.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.739 ">Refs 8th c.BC+</a>]; ἀλλὰ γὰρ ἥκουσ᾽ αἵδ᾽ ἐπὶ πρᾶγος πικρόν but [<b>hush], for</b>.., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 861 ">Refs 4th c.BC+</a>]; ἀλλ᾽ οὐ γ. σ᾽ ἐθέλω.. but [<b>look out] for</b>.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.242; in full, ἀλλ᾽ οὐ γάρ σφιν ἐφαίνετο κέρδιον εἶναι μαίεσθαι προτέρω, τοὶ μὲν πάλιν αὖτις ἔβαινον 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.355; ἀλλ᾽, οὐ γ. ἔπειθε, διδοῖ τὸ φᾶρος 5th c.BC: Herodotus Historicus 9.109. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> γ. ἄρα <b>for</b> indeed, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 315d, “Smp.” 205b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> γ. δή <b>for</b> of course, <b>for</b> you know, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.301, 23.607, 5th c.BC: Herodotus Historicus 1.34, 114, etc.">Refs 8th c.BC+</a>]; φάμεν γ. δή <b>yes</b> certainly we say so, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 187e, compare 164d; οὐ γ. δή 5th c.BC: Sophocles Tragicus “Antigone” 46, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> γ. νυ [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.359. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> γ. οὖν <b>for</b> indeed, to confirm or explain, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.232, 5th c.BC: Herodotus Historicus 5.34, 5th c.BC: Sophocles Tragicus “Antigone” 489, 771, etc.">Refs 8th c.BC+</a>]; φησὶ γ. οὖν <b>yes</b> of course he says so, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 170a; γ. οὖν δή [prev. author] “Prm.” 148c, etc.; οὐ γ. οὖν [prev. work] 134b ">Refs 5th c.BC+</a>]; compare τοιγαροῦν. <br /><Level3><b>__II.6</b></Level3> γ. που <b>for</b> I suppose, especially with <i>negatives</i>, [<a href="javascript:void(0)" title=" [prev. author] “R.” 381c, “Phd.” 62d, etc.; οὐ γ. δήπου [prev. author] “Prt.” 309c. ">Refs</a>]<br /><Level3><b>__II.7</b></Level3> γ. ῥα, ={γὰρ ἄρα}, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.113, +others ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.8</b></Level3> γ. τε, [<a href="javascript:void(0)" title=" 23.156 ">Refs</a>]; also τε γ. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.159, 4th c.BC: Aristoteles Philosophus “Politica” 1333a2, +others ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.9</b></Level3> γ. τοι <b>for</b> surely.., [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 93, “Supp.” 564, etc.; οὐ γ. τοι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.172, etc.">Refs 8th c.BC+</a>]; compare τοιγάρτοι. <br /><Level1><b>__B</b></Level1> POSITION: γάρ properly stands after the first word in a clause, but in Pocts it frequently stands third or fourth, when the preceding words are closely connected, as ὁ μὲν γὰρ.. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 764 ">Refs 5th c.BC+</a>]; χἠ ναῦς γὰρ.. [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 527 ">Refs</a>]; τό τ᾽ εἰκαθεῖν γὰρ.. [<a href="javascript:void(0)" title=" [prev. author] “Ant.” 1096 ">Refs</a>]; τὸ μὴ θέμις γὰρ.. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 641, compare 753: also in Prose, τὸ κατ᾽ ἀξίαν γὰρ.. 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1163b11 ">Refs 4th c.BC+</a>]: sometimes for metrical reasons, where there is no such connexion, as third [<a href="javascript:void(0)" title="(4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 222.729, 5th c.BC: Sophocles Tragicus “Philoctetes” 219 (all Lyric poetry)), fourth (5th-6th c.BC: Aristophanes Comicus “Aves” 1545)">Refs 5th c.BC+</a>]; in later Comedy texts fifth [<a href="javascript:void(0)" title="(4th-3rd c.BC: Menander Comicus 462.2); sixth (4th c.BC: Antiphanes Comicus 26.22); seventh (4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 531, “Pk.” 170, 3rd c.BC: Athenio Comicus 1.5)">Refs 4th c.BC+</a>]; once sixth in [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus, καιρὸς καὶ πλοῦς ὅδ᾽ ἐπείγει γὰρ κατὰ πρύμναν “Ph.” 1451. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> inserted before the <i>demonstrative</i> -ί, as νυνγαρί for νυνὶ γά; compare νυνί. <br /><Level1><b>__C</b></Level1> QUANTITY: γάρ is sometimes long in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus for the sake of meter, θήσειν γὰρ ἔτ᾽ ἔμελλεν 8th c.BC: Ilias Homerus Epicus “Illiad” 2.39; φωνῆς γὰρ ἤκουσα “hymnus ad Cererem” 57 ">Refs 8th c.BC+</a>].—In <i>Attic dialect</i> always short: [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 366, “V.” 217, “Lys.” 20 are corrupt. ">Refs 5th c.BC+</a>]	
G1064	γαστήρ	gastēr	belly	G:N-F	<b> γαστήρ</b>, ἡ, <br /> <i>genitive</i> έρος, γαστρός: <i>dative</i> -έρι, γαστρί (the longer forms in <i>Epic dialect</i>, Lyric poetry, and once in Trag., [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 220)">Refs 5th c.BC+</a>]: <i>dative</i> <i>plural</i> γαστῆρσι [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ νούσων” 4.54, γαστράσι 2nd-3rd c.AD: Dio Cassius Historicus 54.22 ">Refs 5th c.BC+</a>]:—<b>paunch, belly</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.372, etc.">Refs 8th c.BC+</a>]; γ. ἀσπίδος <b>the hollow</b> of a shield, [<a href="javascript:void(0)" title=" 7th c.BC: Tyrtaeus Elegiacus 11.24 ">Refs 7th c.BC+</a>]; <b>belly</b> or <b>wide part</b> of a bottle, [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 190. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>the belly</b>, as craving food, κέλεται δέ ἑ γ. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.133; βόσκειν ἣν γαστέρ᾽ 17.228 ">Refs 8th c.BC+</a>]; γαστέρι δ᾽ οὔ πως ἔστι νέκυν πενθῆσαι, i. e. by fasting, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.225; ἐν γαστρὸς ἀνάγκαις 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 726 (Lyric poetry)">Refs 8th c.BC+</a>]; to express <b>gluttony</b>, γαστέρες οἶον [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 26; γ. ἀργαί 6th c.BC: Epimenides Philosophus 1; ἐγκράτεια γαστρὸς καὶ ποτοῦ 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.2.8, compare “Oec.” 9.11 ">Refs 8th c.BC+</a>]; γαστρὸς ἐγκρατής master of <b>his belly</b>, [<a href="javascript:void(0)" title=" [prev. author] “Mem.” 1.2.1; opposed to γαστρὸς ἥττων, [prev. work] 1.5.1 ">Refs</a>]; γαστρὶ δουλεύειν, χαρίζεσθαι, to be the slave of <b>his belly</b>, [<a href="javascript:void(0)" title="[prev. work] 1.6.8, 2.1.2 ">Refs</a>]; γ. δελεάζεσθαι[<a href="javascript:void(0)" title=" [prev. work] 2.1.4; τῇ γ. μετρεῖν τὴν εὐδαιμονίαν 4th c.BC: Demosthenes Orator 18.296 ">Refs 4th c.BC+</a>]; τᾶς γαστρὸς φείδεσθαι, com. of one who has nothing to eat, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 21.41. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>paunch stuffed with mincemeat, sausage, haggis</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.44, 118, 20.25, 5th-6th c.BC: Aristophanes Comicus “Nubes” 409. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>womb</b>, ὅντινα γαστέρι μήτηρ.. φέροι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.58 ">Refs 8th c.BC+</a>]; ἐκ γαττρός from <b>the womb</b>, from <b>infancy</b>, [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 305 ">Refs 6th c.BC+</a>]; ἐν γαστρὶ ἔχουσα big with child, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.32; ὗν ἔχουσαν ἐν γ. “PFlor.” 130.3 (3rd c.AD)">Refs 5th c.BC+</a>]; ἐν γ. φέρουσα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 792e ">Refs 5th c.BC+</a>]; ἐν γ. λαβεῖν <b>conceive</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 632a28, “Anthologia Graeca” 11.18 (1st c.AD: Nicarchus Epigrammaticus), LXX.Gen.30.41, +others">LXX+4th c.BC+</a>]; συλλαμβάνειν variant [<a href="javascript:void(0)" title="LXX.Gen.25.21, cf. NT.Luke.1.31; ἐς γ. βάλλεσθαι 5th c.BC: Herodotus Historicus 3.28 ">LXX+NT+5th c.BC+</a>]; κατὰ γαστρὸς ἔχειν Vett.[<a href="javascript:void(0)" title=" Val. 193.33; φέρειν “Geoponica” 16.1.3; also γυνὴ ἑπτὰ ἤδη γαστέρας δυστοκοῦσα 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 3.39. (Perh.for γραστήρ, compare γράω.) ">Refs 2nd c.AD+</a>]	
G1065	γέ	ge	indeed	G:Part	<b> γε</b>, <br /> <i>Doric dialect</i> and <i>Boeotian dialect</i> <b>γα</b>, enclitic Particle, giving emphasis to the word or words which it follows. <br /><Level2><b>__I</b></Level2> with single words, <b>at least, at any rate</b>, but often only to be rendered by italics in writing, or emphasis in pronunciation: τὸ γὰρ.. σιδήρου γε κράτος ἐστίν such is the power of <b>iron</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.393 ">Refs 8th c.BC+</a>]; εἴ που πτωχῶν γε θεοὶ.. εἰσίν if the poor <b>have</b> any gods to care for them,[<a href="javascript:void(0)" title=" 17.475; μάλιστά γε 4.366 ">Refs</a>]; ὅ γ᾽ ἐνθάδε λεώς <b>at any rate</b> the people here, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 42, etc.: with negatives, οὐ δύο γε">Refs 5th c.BC+</a>] not <b>even</b> two, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.303, 20.286 ">Refs 8th c.BC+</a>]; οὔκουν φθόγγος γε not <b>the least</b> sound, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 9. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> with Pronouns: with <i>pronoun</i> of <i>1st pers.</i> [<a href="javascript:void(0)" title=" 4th c.AD: Perses Epigrammaticus so closely joined, that the accent is changed, in ἔγωγε, ἔμοιγε (also ἔγωγα _Laconian dialect_, but ἐγώνγα, ἰώνγα _Boeotian dialect_): in 8th c.BC: Homerus Epicus frequently with _Article_ used as _pronoun_, see at {ὅ γε}: with _demonstrative_ Pronouns, κεῖνός γε, τοῦτό γε, etc.: in Comedy texts coalescing with -ί final, αὑτηγί 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 784 ">Refs 8th c.BC+</a>]; τουτογί, ταυταγί, etc., [<a href="javascript:void(0)" title=" [prev. author] “V.” 781, “Pax” 1057, etc. (but ἐνγεταυθί “Th.” 646): after possess. Pronouns, ἐμόν γε θυμόν 8th c.BC: Ilias Homerus Epicus “Illiad” 20.425, etc.: frequently after _relative_ Pronouns, ὅς γε, οἵ γε, etc., οἵ γέ σου καθύβρισαν 5th c.BC: Sophocles Tragicus “Philoctetes” 1364; ὅς γ᾽ ἐξέλυσας δασμόν [prev. author] “OT” 35, etc.">Refs 8th c.BC+</a>]; ὅσον γε χρῄζεις <b>even</b> as much as..,[<a href="javascript:void(0)" title=" [prev. work] 365; οἷόν γέ μοι φαίνεται 5th-6th c.BC: Plato Philosophus “Respublica” 329a ">Refs 5th c.BC+</a>]: rarely with <i>interrogative</i> Pronouns, τίνα γε.. εἶπας <b>;</b>[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 241 ">Refs 5th c.BC+</a>]; ποίου γε τούτου πλήν γ᾽ Ὀδυσσέως ἐρεῖς <b>;</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 441. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> after Conjunctions, to emphasize the modification or condition introduced by the subjoined clause, πρίν γε, before <b>at least</b>, sometimes repeated, οὐ μὲν.. ὀΐω πρίν γ᾽ ἀποπαύσεσθαι, πρίν γε.. αἵματος ἆσαι Ἀρῆα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.288, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.127 ">Refs 8th c.BC+</a>]; πρὶν ἄν γε or πρίν γ᾽ ἄν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 961, “Ra.” 78, etc.; ὅτε γε 5th-6th c.BC: Plato Philosophus “Phaedo” 84e; ὁπότε γε 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1699; ἐπεί γε 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.3.9; ἐπειδή γε 5th c.BC: Thucydides Historicus 6.18; ὅπου γε 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.3.11 ">Refs 5th c.BC+</a>]; εἴ γε, ἐάν γε, if <b>that is to say</b>, if <b>really</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.18, 5th-6th c.BC: Plato Philosophus “Phaedrus” 252c ">Refs 5th c.BC+</a>]; also simply to lay stress on the condition, κἄν γε μὴ λέγω and <b>if</b> I do not.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 317 ">Refs 5th c.BC+</a>]; εἴπερ γε if <b>at any rate</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.16.γ, 143 ">Refs 5th c.BC+</a>], etc.; ὥστε γε (variant{ὥς γε}), with <i>infinitive</i>, so far <b>at least</b> as to.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 230b; ὥς γ᾽ ἐμοὶ χρῆσθαι κριτῇ 5th c.BC: Euripides Tragicus “Alcestis” 801 ">Refs 5th c.BC+</a>]; ὥς γε or ὥσπερ γε as <b>at least</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 570, “OT” 715, etc.">Refs 5th c.BC+</a>]:—γε may follow τε, when τε is closely attached to the preceding word, ὡς οἷόν τέ γε μάλιστα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.5.2, 5th-6th c.BC: Plato Philosophus “Respublica” 412b; ἐάντε γε [prev. author] “Plt.” 293d; οἵ τέ γε [prev. author] “Grg.” 454e:—for its use in opposed or disjunctive clauses, see below 11.3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.4</b></Level3> after other Particles, καὶ μὴν.. γε, οὐ μὴν.. γε, with words intervening, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.4.12, 5th c.BC: Euripides Tragicus “Alcestis” 518, etc.">Refs 5th c.BC+</a>]; after ἄν in apodosi, when preceded by οὐ or καί, [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 1215, “Or.” 784 ">Refs</a>]; ἄταρ.. γε but <b>yet</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 448 ">Refs 5th c.BC+</a>]; καίτοι γε, see at {καί το; ἀλλά γε} (without intervening words) is <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Hp.Ma.” 287b (to be read ἀλλ᾽ ἄγε), “R.” 331b (ἀλλά γε ἕν codices, ἀλλὰ ἕν γε 5th c.AD: Stobaeus, Joannes)">Refs 5th c.BC+</a>]; ἀλλά γε δή uncertain in [<a href="javascript:void(0)" title=" [prev. author] “Phdr.” 262a; later, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.394c, 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 10.49 codices: but, ">Refs 1st c.AD+</a>]<br /><Level3><b>__I.5</b></Level3> when preceding other Particles, γε commonly refers to the preceding word, while the Particle retains its own force: but sometimes modifies the sense of the following Particle, γε μήν <b>nevertheless</b>, πάντως γε μήν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 232, compare 5th c.BC: Euripides Tragicus “Electra” 754, 5th-6th c.BC: Xenophon Historicus, etc.">Refs 5th c.BC+</a>]; <i>Epic dialect</i> and <i>Ionic dialect</i> γε μέν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.703, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.195, 5th c.BC: Herodotus Historicus 7.152; γε μὲν δή 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 661, 5th c.BC: Sophocles Tragicus “Trachiniae” 484; γε μέντοι 5th-6th c.BC: Plato Philosophus “Theaetetus” 164a, 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.3.9, etc.: γε δή">Refs 8th c.BC+</a>] frequently strengthens an assertion, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 42, 5th c.BC: Thucydides Historicus 2.62, etc.; οἰόμεθά γε δή 5th-6th c.BC: Plato Philosophus “Euthydemus” 275a (compare also 11.1)">Refs 5th c.BC+</a>]; γέ τοι, implying that the assertion is <b>the least</b> that one can say, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 934, “Pl.” 424, 1041, etc.; γέ τοι 5th-6th c.BC: Plato Philosophus “Gorgias” 447b; γέ τοι δή 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1171, 5th-6th c.BC: Plato Philosophus “Phaedrus” 264b; γέ τοί που [prev. author] “Lg.” 888e; γε δήπου [prev. author] “Phd.” 94a, etc.">Refs 5th c.BC+</a>]; γέ που <b>at all events, any how</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 896, 5th-6th c.BC: Plato Philosophus “Respublica” 607d, 478a, etc.">Refs 5th c.BC+</a>]; for γε οὖν, see at {γοῦν}. <br /><Level2><b>__II</b></Level2> exercising an influence over the whole clause: <br /><Level3><b>__II.1</b></Level3> epexegetic, <b>namely, that is</b>, Διός γε διδόντος <b>that is</b> if God grant it, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.390 ">Refs 8th c.BC+</a>]; κλῦθι, Ποσείδαον.., εἰ ἐτεόν γε σός εἰμι if <b>indeed</b> I am really thine, [<a href="javascript:void(0)" title=" 9.529: hence to limit, strengthen or amplify a general assertion, ἀνὴρ.. ὅστις πινυτός γε">Refs</a>] any man—<b>at least</b> any wise man, [<a href="javascript:void(0)" title=" 1.229 ">Refs</a>]; frequently preceded by καί, usually with words intervening, ἦ μὴν κελεύσω κἀπιθωΰξω γε πρός <b>ay and</b> besides that.., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 73 ">Refs 4th c.BC+</a>]; παρῆσάν τινες καὶ πολλοί γε some, <b>ay and</b> a great many, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 58d; καὶ γελοίως γε [prev. author] “R.” 531a ">Refs 5th c.BC+</a>]; frequently with the last term in an enumeration, ταύτῃ ἄρα.. πρακτέον καὶ γυμναστέον καὶ ἐδεστέον γε καὶ ποτέον [<a href="javascript:void(0)" title=" [prev. author] “Cri.” 47b; ὄψεις τε καὶ ἀκοαὶ καὶ.. καὶ ἡδοναί γε δή [prev. author] “Tht.” 156b; repeated, συνήγαγόν μοι καί γε ἀργύριον καί γε χρυσίον LXX.Eccl.2.8 ">LXX</a>]; rarely without intervening words, καί γε ὁ θάνατος διὰ τὴν μοίρην ἔλαχεν [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἑπταμήνου” 9, compare 5th c.BC: Lysias Orator 11.7 codices; καί γε.. ἐκχεῶ NT.Act.2.18: hence, ">NT+5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> in dialogue, in answers where something is added to the statement of the previous speaker, as ἔπεμψέ τίς σοι.. κρέα<b>;</b> Answ. καλῶς γε ποιῶν <b>yes and</b> quite right too, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1049 ">Refs 5th c.BC+</a>]; κενὸν τόδ᾽ ἄγγος, ἢ στέγει τι<b>;</b> Answ. σά γ᾽ ἔνδυτα.. <b>yes indeed</b>, your clothes, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 1412 ">Refs 5th c.BC+</a>]; οὕτω γὰρ ἂν μάλιστα δηχθείη πόσις. Answ. σὺ δ᾽ ἂν γένοιο γ᾽ ἀθλιωτάτη γυνή <b>yes truly</b>, and you.., [<a href="javascript:void(0)" title=" [prev. author] “Med.” 817, compare 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 680, etc.">Refs 5th c.BC+</a>]; πάνυ γε <b>yes</b> certainly, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthyphro” 8e, etc.">Refs 5th c.BC+</a>]; οὕτω γέ πως <b>yes</b> somehowso, [<a href="javascript:void(0)" title=" [prev. author] “Tht.” 165c ">Refs</a>]; sometimes preceded by καί, καὶ οὐδέν γ᾽ ἄτοπον <b>yes</b> and no wonder, [<a href="javascript:void(0)" title="[prev. work] 142b, compare d, 147e ">Refs</a>]; sometimes ironically, εὖ γε κηδεύεις πόλιν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1212. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> to heighten a contrast or opposition, <br /><Level4><b>__II.3.a</b></Level4> after conditional clauses, εἰ μὲν δὴ σύ γ᾽.., τῷ κε Ποσειδάων γε.. if <b>you</b> do so, then <b>at all events</b> Poseidon will.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.49 ">Refs 8th c.BC+</a>] {γέα}; ἐπεὶ πρὸς τοῦτο σιωπᾶν ἥδιόν σοι.. τόδε γε εἰπέ <b>at any rate</b> tell me this, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.5.20; εἰ μὴ τὸ ὅλον, μέρος γ᾽ ἐπιβάλλει 4th c.BC: Demosthenes Orator 18.272:—sometimes in the protasis, εἰ γὰρ μὴ ἑκόντες γε.. ἀλλ᾽ ἀέκοντας.. 5th c.BC: Herodotus Historicus 4.120. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.3.b</b></Level4> in disjunctive sentences to emphasize an alternative, ἤτοι κεῖνόν γε.. δεῖ ἀπόλλυσθαι ἢ σέ.. [<a href="javascript:void(0)" title=" [prev. author] 1.11; ἤτοι κρίνομέν γε ἢ ἐνθυμούμεθα ὀρθῶς τὰ πράγματα 5th c.BC: Thucydides Historicus 2.40; πατὴρ δ᾽ ἐμός.. ζώει ὅ γ᾽ ἢ τέθνηκε 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.131, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 10.504 ">Refs 8th c.BC+</a>]: also in the second clause, εἰπέ μοι, ἠὲ ἑκὼν ὑποδάμνασαι ἤ σέ γε λαοὶ ἐχθαίρουσι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.214, compare 5th c.BC: Herodotus Historicus 7.10.θ, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1098f ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> in exclamations, etc., ὥς γε μή ποτ᾽ ὤφελον λαβεῖν uncertain in [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 70, compare 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 977, “Ph.” 1003, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 93, 836, etc.">Refs 5th c.BC+</a>]; in oaths, οὔτοι μὰ τὴν Δήμητρά γ᾽ variant in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 698; μὰ τὸν Ποσειδῶ γ᾽ οὐδέποτ᾽ [prev. author] “Ec.” 748; καὶ ναὶ μὰ Δία γε 5th-6th c.BC: Xenophon Historicus “Apologia Socratis” 20; καὶ νὴ Δία γε 5th-6th c.BC: Aristophanes Comicus “Equites” 1350, 1st-2nd c.AD: Dio Chrysostomus Sophista 17.4, 2nd c.AD: Lucianus Sophista “Merc.Cond.” 28, 4th c.AD: Libanius Sophista “Orationes” 11.59, etc.: with words intervening, καὶ νὴ Δί᾽, ὦ ἄνδρες Ἀθηναῖοι, ἕτεροί γε.. 4th c.BC: Demosthenes Orator 13.16; νὴ Δία, ὦ Ἀθηναῖοι, ὥρα γε ὑμῖν 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.1.37 ">Refs 5th c.BC+</a>]; merely in strong assertions, τίς ἂν φιλέοντι μάχοιτ; ἄφρων δὴ κεῖνός γέ.. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.209, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> implying concession, εἶμί γε <b>well then</b> I will go (in apodosi), [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 861; δρᾶ γ᾽ εἴ τι δράσεις [prev. author] “IA” 817, compare “Andr.” 239. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> γε frequently repeated in protasis and apodosis, as πρίν γε.., πρίν γε, see[<a href="javascript:void(0)" title=" above 1.3; εἰ μή γε.. τινὶ μείζονι, τῇ γε παρούσῃ ἀτιμίᾳ 5th c.BC: Lysias Orator 31.29 ">Refs 5th c.BC+</a>]; even in the same clause, οὐδέν γ᾽ ἄλλο πλήν γε καρκίνους [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 1507, compare 5th c.BC: Herodotus Historicus 1.187, 5th c.BC: Euripides Tragicus “Phoenissae” 554, 5th-6th c.BC: Plato Philosophus “Respublica” 335b, “Grg.” 502a. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> POSITION: γε normally follows the word which it limits; but is frequently placed immediately after the Article, as ὅ γε πόλεμος [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.66, etc.">Refs 5th c.BC+</a>]; or the <i>preposition</i>, κατά γε τὸν σὸν λόγον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.1.15; ἔν γε ταῖς Θήβαις 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1380; or δέ, νῦν δέ γε 5th-6th c.BC: Plato Philosophus “Theaetetus” 144e ">Refs 5th c.BC+</a>]; τὸ δέ γε[<a href="javascript:void(0)" title=" [prev. work] 164b; δοῖμεν δέ γέ που ἄν [prev. author] “R.” 607d, compare “Phd.” 94a, etc.">Refs</a>]; frequently in retorts, ἁμές ποκ᾽ ἦμες ἄλκιμοι νεανίαι. Answ. ἁμὲς δέ γ᾽ εἰμές [<a href="javascript:void(0)" title=" “Carmina Popularia” 18 ">Refs</a>]; οὐκ οἶδ᾽ ὅτι λέγεις. Answ. ἡ γραῦς δέ γε οἶδ᾽, ὡς ἐγῷμαι [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 577, compare 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 1031, etc. ">Refs 4th c.BC+</a>]	
G1066	Γεδεών	Gedeōn	Gideon	N:N-M-P	 <b>Γεδεών</b>, ὁ, indecl. in LXX and NT, in FlJ, <i>Ant.</i>, see 6, 3 and 4 -ῶνος (Heb. גִּדְעוֹן), <BR /> <b>Gideon</b> (Jdg.6-8): <ref='Heb.11.32'>Heb.11:32</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G1067	γέεννα	geenna	Gehenna	N:N--T	<b> γέεννα</b>, ης, ἡ, <br /> Hebrew <b>gé-hinnóm</b>, the <b>valley of Hinnom</b>, which represented <b>the place of future punishment,</b> [<a href="javascript:void(0)" title="NT.Matt.5.22, +others ">NT</a>]	
G1068	Γεθσημανῆ	Gethsēmanē	Gethsemane	N:N--L	 <b>Γεθσημασεί</b> (Rec. -νῆ, LTr. -νεῖ) indecl. (Heb. גֵּת שְׁמָנִי, <i>oil-press</i>), <BR /> <b>Gethsemane</b>: called in <ref='Jhn.18.1'>Jhn.18:1</ref> a κῆπος, but named only in <ref='Mat.26.36'>Mat.26:36</ref>, <ref='Mrk.14.32'>Mrk.14:32</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G1069	γείτων	geitōn	neighbour	G:N-M/F	<b> γείτων</b>, ονος, ὁ, ἡ, <br /> <b>neighbour, borderer</b>, γείτονες ἠδὲ ἔται Μενελάου [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.16, compare 9.48, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 346, etc.">Refs 8th c.BC+</a>]; opposed to σύνοικος, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 696b; γ. τινός 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1451, 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.2.4; τινί [prev. work] 2.3.18 ">Refs 5th c.BC+</a>]; ἐκ τῶν γ. or ἐκ γειτόνων <b>from</b> or <b>in the neighbourhood</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 435, etc.; οἷον ἐκ γ. φωνὴν θηρευόμενοι 5th-6th c.BC: Plato Philosophus “Respublica” 531a; λύχνον ἐκ τῶν γ. ἐνάψασθαι 5th c.BC: Lysias Orator 1.14; ἐκ γ. τῆς πατρίδος μετοικεῖν 4th c.BC: Lycurgus Orator 21, compare 1st c.BC-1st c.AD: Strabo Geographus 10.4.12; rarely ἀπὸ γ. 1st c.BC: Diodorus Siculus Historicus 13.84 ">Refs 5th c.BC+</a>]; ἐν γειτόνων (i.e. οἴκοις) οἰκεῖν [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Περικειρομένη” 27, 2nd c.AD: Lucianus Sophista “Philops.” 25, etc.; τὸ χωρίον τὸ ἐν γ. 4th c.BC: Demosthenes Orator 53.10: _metaphorically_, ἐν γ. εἶναι">Refs 4th c.BC+</a>] to be <b>of like kind</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Icar.” 8: proverbial, μέγα γείτονι γείτων 7th c.BC: Alcman Lyricus 50, compare 5th c.BC: Pindarus Lyricus “N.” 7.87. ">Refs 7th c.BC+</a>]<br /><Level2><b>__II</b></Level2> as <i>adjective</i>, <b>neighbouring, bordering</b>, πόλις, πόντος, [<a href="javascript:void(0)" title=" [prev. author] “P.” 1.32, “N.” 9.43 ">Refs</a>]; χώρα, πύλαι, ῥοαί, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 67 (Lyric poetry), “Th.” 486, 5th c.BC: Sophocles Tragicus “Ajax” 418 (Lyric poetry): with _dative_, Ἀθήναις γ. πόλις 5th c.BC: Euripides Tragicus “Ion” 294; νεκροῖσι γ. θᾶκοι [prev. author] “HF” 1097 ">Refs 5th c.BC+</a>]; also in Prose, ἡ γ. πόλις [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 877b; οἱ γ. βάρβαροι 4th c.AD: Julianus Imperator “Orationes” 2.72c: _neuter_ γεῖτον 5th c.AD(?): Hesychius Legal icographus: _neuter_ _plural_ γείτω “IG” 2.814a B 36. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>γίτονας</b> (sic)· τὰ δύο αἰδοῖα, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]	
G1070	γελάω	gelaō	to laugh	G:V	<b> γελάω</b>, <br /> <i>Epic dialect</i> <b>γελόω</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.105 ">Refs 8th c.BC+</a>], <i>Aeolic dialect</i> <b>γέλαιμι</b> [<a href="javascript:void(0)" title="Hdn.Gr. 2.463, +others">Refs</a>]; <i>Epic dialect</i> <i>participle</i> γελόωντες [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.40, γελώοντες, -ώωντες, or -οίωντες [prev. work] 111, compare 20.390 ">Refs 8th c.BC+</a>]; <i>Epic dialect</i> <i>imperfect</i> γελώων or <b>-οίων</b>[<a href="javascript:void(0)" title=" 20.347 ">Refs</a>]; <i>Doric dialect</i> <i>participle</i> γελᾶσα, <i>3rd.pers.</i> <i>plural</i> γελᾶντι, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 1.36, 90 ">Refs 3rd c.BC+</a>]; <i>Aeolic dialect</i> γελαίσας [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 2.5 ">Refs 7th c.BC+</a>]: <i>Attic dialect</i> <i>future</i> γελάσομαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 252b, 5th-6th c.BC: Xenophon Historicus “Symposium” 1.16, etc.; later γελάσω “Anthologia Graeca” 2.178 (1st c.BC: Meleager Epigrammaticus), 11.29 (1st c.AD: Automedon Epigrammaticus), “Anacreontea” 38.8, etc.">Refs 5th c.BC+</a>]: <i>aorist</i> ἐγέλᾰσα [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 276, etc.">Refs 5th c.BC+</a>]; <i>Epic dialect</i> ἐγέλασσα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.101 ">Refs 8th c.BC+</a>]; <i>Doric dialect</i> ἐγέλαξα [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 20. ??, variant [prev. work] 7.42 ">Refs 3rd c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> γέλαν for ἐγέλασαν poetical cited in [<a href="javascript:void(0)" title=" “Etymologicum Magnum” 255.6 ">Refs</a>]:—<i>passive</i>, <i>future</i> <b>-ασθήσομαι</b>[<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 1.78, 2nd c.AD: Lucianus Sophista “Am.” 2 ">Refs 2nd c.AD+</a>]: <i>aorist</i> ἐγελάσθην [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 2.10, (κατ-) 5th c.BC: Thucydides Historicus 3.83, 5th-6th c.BC: Plato Philosophus “Euthyphro” 3c, etc.: ">Refs 5th c.BC+</a>]<i>perfect</i> γεγέλασται [<a href="javascript:void(0)" title=" (κατα-) 2nd c.AD: Lucianus Sophista “DMort.” 1.1. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__I</b></Level2> <i>absolutely</i>, <b>laugh</b>, ἁπαλὸν γελάσαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.465; ἀχρεῖον γ. 18.163; γναθμοῖσι γελοίων ἀλλοτρίοισιν 20.347; δακρυόεν γ. 8th c.BC: Ilias Homerus Epicus “Illiad” 6.484; μηδὲν ἵλεων γ. 5th c.BC: Sophocles Tragicus “Ajax” 1011 ">Refs 8th c.BC+</a>]; ἡ δ᾽ ἐγέλασσε χείλεσιν, of feigned laughter, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.101 ">Refs 8th c.BC+</a>]; ἐγέλασσε δέ οἱ φίλον ἦτορ his heart <b>laughed</b> within him,[<a href="javascript:void(0)" title=" 21.389; γελῶ ὁρῶν 5th c.BC: Herodotus Historicus 4.36:">Refs 5th c.BC+</a>] —<i>passive</i>, εἵνεκα τοῦ γελασθῆι αι for the sake of <b>a laugh being raised</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 2.19. ">Refs 4th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> of things, γέλασσε δὲ πᾶσα περὶ χθών [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.362; γαῖά τε πᾶσ᾽ ἐγέλασσε “hymnus ad Cererem” 14; γελᾷ δέ τε δό ματα πατρός 8th-7th c.BC: Hesiodus Epicus “Theogonia” 40; γελῶντα ὑδάτη “Lyrica Alexandrina Adespota” 32.4. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>laugh</b> at, ἐπ᾽ αὐτῷ ἡδὺ γέλασσαν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.270, 23.784; ἐπ᾽ ἀλλήλοισι γελῶσιν 6th c.BC: Theognis Elegiacus 1113 ">Refs 8th c.BC+</a>]; γελᾷ δὲ δαίμων ἐπ᾽ ἀνδρὶ θερμῷ <b>laughs scornfully</b> at.., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 560 (Lyric poetry)">Refs 4th c.BC+</a>]; ἐπί τινι at a thing, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.2.5, 5th-6th c.BC: Plato Philosophus “Philebus” 50a: frequently with _dative_, γελᾷ δὲ τοῖσδε.. ἄχεσιν πολὺν γέλωτα 5th c.BC: Sophocles Tragicus “Ajax” 957 (Lyric poetry), compare 1043, 5th-6th c.BC: Aristophanes Comicus “Nubes” 560 ">Refs 5th c.BC+</a>]; ἐγέλασα ψολοκομπίαις <b>was amused</b> at them, [<a href="javascript:void(0)" title=" [prev. author] “Eq.” 696; ὅταν ποτ᾽ ἀνθρώποισιν ἡ τύχη γελᾷ 4th-3rd c.BC: Philemo Comicus 110; εἰς ἐχθροὺς γ. 5th c.BC: Sophocles Tragicus “Ajax” 79; ἐν κακοῖσι τοῖς ἐμοῖς 4th-5th c.BC: Aeschylus Tragicus “Choephori” 222: rarely with _genitive_ _person_, γελᾷ μου 5th c.BC: Sophocles Tragicus “Philoctetes” 1125 (Lyric poetry), compare 5th-6th c.BC: Plato Philosophus “Theaetetus” 175b, 2nd c.AD: Lucianus Sophista “Dem.Enc.” 16, 6th c.AD: Procopius Caesariensis Historicus “de Bello Gothico” 4.28 (variant). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> with <i>accusative</i>, <b>deride</b>, τινά [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 20.1; ἢ τόδε γελᾶτε, εἰ..; 5th-6th c.BC: Xenophon Historicus “Symposium” 2.19 ">Refs 5th c.BC+</a>]; τί δὲ τοῦτ᾽ ἐγέλασας ἐτεόν<b>;</b> what is this you <b>are laughing at</b>? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 820 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be derided</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 789 (Lyric poetry), 5th c.BC: Sophocles Tragicus “Antigone” 839 (Lyric poetry); πρός τινος [prev. author] “Ph.” 1023; παρά τινος [prev. author] “OC” 1423. ">Refs 5th c.BC+</a>]	
G1071	γέλως	gelōs	laughter	G:N-M	<b> γέλως</b>, <br /> <i>Aeolic dialect</i> <b>γέλος</b>, ὁ, <i>genitive</i> γέλωτος, <i>Attic dialect</i> γέλω: <i>dative</i> γέλωτι, <i>Epic dialect</i> γέλω or γέλῳ [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.100: _accusative_ γέλωτα">Refs 8th c.BC+</a>], <i>poetry</i> (and late Prose, [<a href="javascript:void(0)" title=" 2nd c.AD: Polyaenus Historicus 1.34.2, _falsa lectio_ in 4th c.AD: Palaephatus Paradoxographus 30) γέλων, see below (_accusative_ γέλω is variant in 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.350, compare below): _genitive_ _plural_ γελώτων 5th-6th c.BC: Plato Philosophus “Leges” 732c: _dative_ γέλωσιν 1st c.AD: Philo Judaeus 2.167, “PGiss.” 1.3.6 (2nd c.AD)">Refs 8th c.BC+</a>]: (γελάω):—<b>laughter</b>, γέλῳ ἔκθανον [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.100; γέλω.. παρέχουσαι 20.8 ">Refs 8th c.BC+</a>]; ἄσβεστον γέλω (variant{γέλον}) ὦρσεν[<a href="javascript:void(0)" title=" [prev. work] 346; ἄσβεστος δ᾽ ᾰρ᾽ ἐνῶρτο γέλως.. θεοῖσι 8th c.BC: Ilias Homerus Epicus “Illiad” 1.599; γέλων δ᾽ ἑτάροισιν ἔτευχε 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.350; γέλων δ᾽ ἔθηκε συνδείπνοις 5th c.BC: Euripides Tragicus “Ion” 1172 ">Refs 8th c.BC+</a>]; γέλωτα ποιεῖν, μηχανᾶσθαι, κινεῖν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.2.11 and 14, “Smp.” 1.14; παρασκευάζειν 5th-6th c.BC: Plato Philosophus “Leges” 669d ">Refs 5th c.BC+</a>]; γέλων ξυντιθέναι, γέλωτα ἄγειν, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 303, 382; γ. ἔχει τινά 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.344; γ. ἂν γίγνοιτο 5th-6th c.BC: Plato Philosophus “Politicus” 295e; γέλωτος καταρραγέντος 2nd c.AD: Athenaeus Epigrammaticus 5.211c (so in _active_, πολλοὺς κατέρρηξεν ἡμῶν γέλωτας Hippoloch.[prev. work] 130c); κατασχεῖν γέλωτα 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.2.5, etc.; οὐ γέλωτα δεῖ σ᾽ ὀφλεῖν 5th c.BC: Euripides Tragicus “Medea” 404, compare 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 898 ">Refs 8th c.BC+</a>]; ἐπὶ γέλωτι to provoke <b>laughter</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.82, 5th-6th c.BC: Aristophanes Comicus “Ranae” 405 ">Refs 5th c.BC+</a>]; γέλωτος ἄξια <b>ridiculous</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heraclidae” 507 ">Refs 5th c.BC+</a>]; ἅμα or σὺν γέλωτι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 789d, 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.2.18; μετὰ γέλωτος 4th c.BC: Antiphanes Comicus 144.6 ">Refs 5th c.BC+</a>]; ἐν γέλωτι προφέρειν in <b>joke</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.124d">Refs 1st c.AD+</a>]; πολὺς γ. loud <b>laughter</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.3.18, etc. (πλατὺς γ., which Thom.Mag. p.293 R. recommends, is not classical)">Refs 5th c.BC+</a>]; μέγιστος, ἰσχυρὸς γ., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Plt.” [same place], “R.” 388c ">Refs 5th c.BC+</a>]; Σαρδόνιος γ. (see. Σαρδόνιος); Αἰάντειος γ. a maniac's <b>laugh</b>, [<a href="javascript:void(0)" title=" 4th-5th c.AD: Diogenianus Paroemiographus 1.17. ">Refs 4th c.AD+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i> of waves, ={γέλασμα}, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Oppianus Anazarbensis Epicus “Halieutica - Poetae Bucolici et Didactici” 4.334. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>occasion of laughter, food for laughter</b>, γ. γίγνομαί τινι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 902 ">Refs 5th c.BC+</a>]; ταῦτ᾽ οὐ γ. κλύειν ἐμο; [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 528; γέλωτά τινα τίθεσθαι 5th c.BC: Herodotus Historicus 3.29, 7.209; ἀποδεῖξαι 5th-6th c.BC: Plato Philosophus “Theaetetus” 166a ">Refs 5th c.BC+</a>]; εἰς γ. τρέπειν, ἐμβάλλειν, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.35, 4th c.BC: Demosthenes Orator 10.75; ἐν γέλωτι ποιεῖσθαί τι 2nd c.AD: Lucianus Sophista “Hist.Conscr.” 32, etc.; γ. ἔσθ᾽ ὡς χρώμεθα τοῖς πράγμασι 4th c.BC: Demosthenes Orator 4.25; ὅσα γὰρ.., πλείων ἐστὶ γ. τοῦ μηδενός [prev. author] 14.26. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>dimple</b> in the hinder parts, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Am.” 14. ">Refs 2nd c.AD+</a>]	
G1072	γεμίζω	gemizō	to fill	G:V	<b> γεμ-ίζω</b>, <br /> (γέμω) <b>fill full of, load, freight</b> or <b>charge with</b>, properly of a ship, τινός [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.53, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.2.25, etc.">Refs 5th c.BC+</a>]; γεμίσας τὴν ναῦν ξύλων Test. cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.168; ναῦν σίτου 4th c.BC: Demosthenes Orator 34.36; θηρίων τὰς ναῦς 2nd c.BC: Polybius Historicus 1.18.8; τραπέζας θοίνης “OGI” 383.146 (from Commagene)">Refs 4th c.BC+</a>]; of animals, <b>load</b>, κτήνη [<a href="javascript:void(0)" title=" “PFay.” 117.14 (2nd c.AD),compare “PTeb.” 419.17 (3rd c.AD)">Refs 2nd c.AD+</a>]: with <i>double</i><i>accusative</i>, [<a href="javascript:void(0)" title=" “PFlor.” 195.4 (3rd c.AD)">Refs 3rd c.AD+</a>]; σποδοῦ γ. λέβητας <b>charging</b> them <b>with</b> ashes, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 443 ">Refs 4th c.BC+</a>]; γεμίσω σε <b>let me fill</b> you, addressed to a cup, [<a href="javascript:void(0)" title=" 5th c.BC: Theopompus Comicus 32 ">Refs 5th c.BC+</a>]; αὑτόν <b>stuff, gorge</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Περικειρομένη” 296 ">Refs 4th c.BC+</a>]; τὴν κοιλίαν ἀπό τινος variant in [<a href="javascript:void(0)" title=" NT.Luke.15.16 ">NT</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 20.31; ἐγεμιζόμην ἀνθρωπείου τροφῆς 2nd c.AD: Lucianus Sophista “Asin.” 46 ">Refs 4th c.BC+</a>]:—<i>passive</i>, <i>metaphorically</i> of the Cyclops, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 505 (Lyric poetry)">Refs 5th c.BC+</a>]; of bees, γεμισθεῖσαι ἀποπέτονται [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 624b2: with _genitive_, γ. ἀλαζονείας, εὐσεβείας, 1st c.AD: Philo Judaeus 2.186, 357. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> later, with <i>accusative</i> <i>of things</i>, γεμίζειν ὕδωρ (i.e. τὴν ὑδρίαν) <b>to fill</b> it <b>full of</b> water, [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 3.13.3:">Refs 2nd c.AD+</a>] —<i>passive</i>, οἶνον, πῦρ γεμισθείς, [<a href="javascript:void(0)" title="“Anthologia Graeca” 12.85 (1st c.BC: Meleager Epigrammaticus). ">Refs 1st c.BC+</a>]	
G1073	γέμω	gemō	be full	G:V	<b> γέμω</b>, <br /> used only in <i>present</i> and <i>imperfect</i>, <b>to be full</b>, properly of a ship, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.118, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.1.21: generally, πάντα γ. 4th c.AD: Julianus Imperator “Misopogon” 368c. ">Refs 5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> ={κύειν}, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]<br /><Level3><b>__2</b></Level3> with <i>genitive</i> <i>of things</i>, <b>to be full of</b>, πλοῖα γέμοντα χρημάτων [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.25; λιμὴν ἔγεμεν πλοίων 5th-6th c.BC: Plato Philosophus “Critias” 117e; κώμας πολλῶν καὶ ἀγαθῶν γεμούσας 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.6.27 ">Refs 5th c.BC+</a>]; of animals, <b>to be laden.</b> ὄνοι γέμοντες οἴνου καὶ βρωμάτων [<a href="javascript:void(0)" title=" 2nd-1st c.BC: Posidonius Historicus 5: _metaphorically_, κόμπος τῆς ἀληθείας γ. 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 613, compare 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 4; γέμω κακῶν δή 5th c.BC: Euripides Tragicus “Hercules Furens” 1245; γ. θρασύτητος 5th-6th c.BC: Plato Philosophus “Leges” 649d; ἀσυμμετρίας καὶ αἰσχρότητος γέμουσα ψυχή [prev. author] “Grg.” 525a; πικρίας 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.56 ">Refs 5th c.BC+</a>] W.: with <i>dative</i>, <b>to be filled with</b>, ἰτρίοισι, πέμμασι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Archippus Comicus 9, 4th c.BC: Antiphanes Comicus 174.2; γῆν πυρὸς γέμουσαν ῥεύμασιν 5th c.BC: Carcinus Tragicus 5; γ. ἐξ ἁρπαγῆς NT.Matt.23.25. ">NT+5th c.BC+</a>]	
G1074	γενεά	genea	generation	G:N-F	<b> γενεά</b>, ᾶς, <br /> <i>Ionic dialect</i> <b>γενεή</b>, ῆς, ἡ, <i>Epic dialect</i> <i>dative</i> γενεῆφι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.112 ">Refs 8th c.BC+</a>]: (γενέσθαι): <br /><Level2><b>__I</b></Level2> of the persons in a family, <br /><Level3><b>__I.1</b></Level3> <b>race, family</b>, Πριάμου γ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.306, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.222, 16.117; γενεήν τε τόκον τε 8th c.BC: Ilias Homerus Epicus “Illiad” 15.141; ἴδμεν.. γενεήν, ἴδμεν δὲ τοκῆας 20.203, compare 214 ">Refs 8th c.BC+</a>]; γενεῇ ὑπέρτερος higher <b>by birth</b> or <b>blood</b>, [<a href="javascript:void(0)" title=" 11.786 (but ">Refs</a>]<b>younger</b> in [<a href="javascript:void(0)" title=" 7th c.BC: Archilochus Lyricus cited in Scholia ad l.)">Refs 7th c.BC+</a>]; ταύτης εἶναι γ. καὶ αἵματος <b>of</b> this <b>race</b> and blood, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.211; πατρόθεν ἐκ γενεῆς ὀνομάζειν 10.68 ">Refs 8th c.BC+</a>]; γενεῇ <b>by birthright</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.387 ">Refs 8th c.BC+</a>]; Αἰτωλὸς γενεήν <b>by descent</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.471; γενεὴν Διός 21.187 ">Refs 8th c.BC+</a>]; γενεὴ ἔκ τινος <b>descent</b> from..,[<a href="javascript:void(0)" title=" [prev. work] 157; γενεὴν ἀπὸ Θρηίκης 5th c.BC: Herodotus Historicus 2.134 ">Refs 5th c.BC+</a>]; of horses, <b>breed, stock</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.265, 268: _plural_, χρήματα καὶ γενεάς">Refs 8th c.BC+</a>] <b>families</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Timoleon” 34 ">Refs 1st c.AD+</a>]; γενεὰν ποιεῖσθαι to have <b>issue</b>, [<a href="javascript:void(0)" title=" “GDI” 1798 (Delph.); πατριὰ καὶ γ., ={φρατρία καὶ γένος}, [prev. work]1152 (from Elis)">Refs</a>]: hence, <b>tribe, nation</b>, Περσῶν γ., Τυρρηνῶν γ., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 912 (Lyric poetry), “Eleg.” 2:—rare in Prose, τίς ὢν γενεά; 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.1.6; καὶ αὐτὸν καὶ τὰν γ. ἀπολέσθαι “SIG” 306.8 (Tegea, 4th c.BC). ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <b>race, generation</b>, οἵηπερ φύλλων γ. τοιήδε καὶ ἀνδρῶν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.146; δύο γ. μερόπων ἀνθρώπων 1.250, etc., compare 5th c.BC: Herodotus Historicus 2.142, 5th c.BC: Thucydides Historicus 1.14, 1st c.AD(?): Heraclitus cited in 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.415e (but, ={μήν}, [prev. author] cited in 6th c.AD: Lydus, Joannes Laurentius Historicus “de Mensibus” 3.14); ἀστὴν ἐξ ἀστῶν ἀμφοτέρων ἐπὶ τρεῖς γ. γεγενημένην “SIG” 1015.6 (Halic.)">Refs 8th c.BC+</a>]; <b>age</b>, γ. ἀνθρωπηΐη the historical, opposed to to the mythical, <b>age</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.122; ἐπὶ τῆς ἡμετέρας γ. 1st c.BC: Dionysius Halicarnassensis 3.15. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> <b>offspring</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.191, Oracle texts cited in 5th c.BC: Herodotus Historicus 6.86, 5th c.BC: Sophocles Tragicus “Ajax” 189 (Lyric poetry)">Refs 8th c.BC+</a>]; of a single person, Τυροῦς γ. (i. e. Pelias) [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.136, comparel. 8(7).71. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.4</b></Level3> <i>metaphorically</i>, <b>class, kind</b>, τὸ σύμμετρον καὶ καλὸν καὶ ὁπόσα τῆς γ. ταύτης ἐστίν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 66b; ταύτης τοι γενεᾶς ὁ νοῦς οὗτος 3rd c.AD: Plotinus Philosophus 5.1.7. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of Time or Place, <br /><Level3><b>__II.1</b></Level3> <b>birthplace</b>, γ. ἐπὶ λίμνῃ Γυγαίῃ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.390, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.407 ">Refs 8th c.BC+</a>]; of an eagle's <b>evrie</b>, [<a href="javascript:void(0)" title=" 15.175. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> <b>age, time of life</b>, γενεῆφι νεώτατος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.112; γενεῇ πρεσβύτατος, προγενέστερος, ὁπλότερος, 6.24, 9.161, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.184. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> after [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], <b>time of birth</b>, ἐκ γενεῆς [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.33, 4.23; ἀπὸ γ. 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.2.8. ">Refs 5th c.BC+</a>]	
G1075	γενεαλογέω	genealogeō	to trace genealogy	G:V	<b> γενεᾱλογ-έω</b>, <br /> <i>Ionic dialect</i> <b>γενεη-</b>, <b>trace a pedigree</b>, γ. γένεσιν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.146 ">Refs 5th c.BC+</a>]; γ. ἑωυτόν <b>draw out</b> one's pedigree,[<a href="javascript:void(0)" title=" [prev. work] 143; γ. τὴν συγγένειαν 5th-6th c.BC: Xenophon Historicus “Symposium” 4.51; γ. τινά τινος 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.894b ">Refs 5th c.BC+</a>]; γ. τινὰ γενέσθαι, εἶναι.., [<a href="javascript:void(0)" title=" [prev. author] “Lyc.” 1, 2nd c.AD: Pausanias Periegeta 5.14.9; περί τινος 2nd c.AD: Lucianus Sophista “Salt.” 7: _absolutely_, οἱ -λογοῦντες 5th-6th c.BC: Isocrates Orator 15.180, 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 28.2 ">Refs 5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἑπταμήνου” 4; ταῦτα μέν νυν γεγενεηλόγηται 5th c.BC: Herodotus Historicus 6.54; τὰ νυνδὴ γενεαλογηθέντα 5th-6th c.BC: Plato Philosophus “Timaeus” 23b ">Refs 5th c.BC+</a>]; γενεαλογούμενος ἔκ τινος [<a href="javascript:void(0)" title=" NT.Heb.7.6 ">NT</a>]; ἐγενεαλογήθη (<i>impersonal</i>) <b>the genealogy was reckoned</b>, [<a href="javascript:void(0)" title=" LXX.1Ch.5.1. ">LXX</a>]	
G1076	γενεαλογία	genealogia	genealogy	G:N-F	<b> γενεᾱλογ-ία</b>, ἡ, <br /> <b>tracing a pedigree</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 396c, +others: in _plural_, 5th-6th c.BC: Isocrates Orator 11.8 ">Refs 5th c.BC+</a>]; title of work by Hecataeus; γ. καὶ μῦθοι [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 9.2.1, cf. NT.1Tim.1.4, 4th c.AD: Julianus Imperator “Orationes” 7.205c. ">NT+2nd c.BC+</a>]	
G1077	γενέσια, γενέθλιος	genesia, genethlios	birthday	G:N-N	Included with: <b> γενέσι-ος</b>, ον, <br /> ={γενέθλιος},{θεός} [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2. 402a">Refs 1st c.AD+</a>]; epithet of Posidon, [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 2.38.4. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> Γενέσιον, τό, shrine of Posidon Γ., Paus. [prev. cited] <br /><Level2><b>__III</b></Level2> <u>γενέσια</u>, τά, <b>day kept in memory of the birthday of the dead</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.26, cf. Ammon. p.36V., 2nd c.AD: Phrynichus Atticista 83">Refs 5th c.BC+</a>]; to be distinguished from γενέθλια <b>birthday-feast</b>, though used for it in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 784d (assuming variant) and later Gk., “POxy.” 736.56 (1st c.BC-1st c.AD), “PFay.” 114.20 (1st-2nd c.AD), etc., 4th c.AD: Alciphro Epistolographus 3.18 and 55, NT.Matt.14.6, NT.Mark.6.21, 2nd-3rd c.AD: Dio Cassius Historicus 47.18 ">NT+5th c.BC+</a>]; so ἡ γ. ἡμέρα, ={ἡ γενέθλιος}, [<a href="javascript:void(0)" title=" “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 2883c (from Branchidae)">Refs</a>]; ἡ γ. alone, [<a href="javascript:void(0)" title=" “OGI” 583.14 (from Cyprus)">Refs</a>]; τῇ τοῦ Σεβαστοῦ ἐμμήνῳ γ. [<a href="javascript:void(0)" title=" “IGRom.” 4.353b (Pergam., 2nd c.AD). ">Refs 2nd c.AD+</a>]	
G1078	γένεσις	genesis	origin	G:N-F	<b> γένεσις</b>, εως, ἡ, <br /> (γενέσθαι) <b>origin, source</b>, Ὠκεανόν τε θεῶν γένεσιν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.201 ">Refs 8th c.BC+</a>]; Ὠκεανοῦ, ὅς περ γ. πάντεσσι τέτυκται[<a href="javascript:void(0)" title=" [prev. work] 246, compare 5th-6th c.BC: Plato Philosophus “Theaetetus” 180d ">Refs 5th c.BC+</a>]; <b>beginning</b>, in dual, τοῖν γενεσέοιν ἡ ἑτέρα [<a href="javascript:void(0)" title=" [prev. author] “Phd.” 71e. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>manner of birth</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.204, 6.69, etc.">Refs 5th c.BC+</a>]; <b>race, descent</b>, [<a href="javascript:void(0)" title=" [prev. author] 2.146; πατρὸς οὖσα γένεσιν Εὐρύτου 5th c.BC: Sophocles Tragicus “Trachiniae” 380 ">Refs 5th c.BC+</a>]; κατὰ γένεσιν, opposed to καθ᾽ υἱοθεσίαν, [<a href="javascript:void(0)" title=" “IG” 12(1).181 (from Rhodes). ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> Astrology texts, <b>nativity, geniture,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 11.164 (1st c.AD: Lucillius Epigrammaticus), 183 ([prev. author]), “epigram Gr.” 314.21 (from Smyrna), “PLond.” 1.98r60 (1st c.AD), 2nd c.AD: Vettius Valens Astrologus 216.6 ">Refs 1st c.AD+</a>]: hence, <b>lot, fortune</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Astrampsychus Onirocriticus “Oracula” 16.8, 23.7. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>production, generation, coming into being</b>, opposed to ὄλεθρος, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Parmenides Poeta Philosophus 8.21 ">Refs 4th c.BC+</a>]; more usually opposed to φθορά, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 55a, etc.">Refs 5th c.BC+</a>]; περὶ γενέσεως καὶ φθορᾶς, title of work by [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus ">Refs 4th c.BC+</a>]: generally, <b>formation</b>, πύου [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 2.47 ">Refs 5th c.BC+</a>]; <b>origination, making</b>, ἱματίων, περὶ τὰ ἀμφιέσματα, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 281b, 3; γ. καὶ οὐσία δικαιοσύνης [prev. author] “R.” 359a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> ={τὸ γίγνεσθαι}, <b>becoming</b>, opposed to οὐσία,[<a href="javascript:void(0)" title=" [prev. work] 525b, “Ti.” 29c, 5th c.AD: Proclus Philosophus “Inst.” 45, +others ">Refs 5th c.AD+</a>]<br /><Level2><b>__IV</b></Level2> concrete, <b>creation</b>, i.e. <b>all created things</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 245e; γ. καὶ κόσμος [prev. author] “Ti.” 29e, frequently in 1st c.AD: Philo Judaeus, as 1.3, +others, compare 3rd c.AD: Plotinus Philosophus 6.3.2, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> <b>race, kind</b> or <b>sort</b> of animals, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 265b, etc.">Refs 5th c.BC+</a>]; <b>family</b>, δίδυμος γ. of the Spartan kings, [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 691d. ">Refs</a>]<br /><Level2><b>__VI</b></Level2> <b>generation, age</b>, [<a href="javascript:void(0)" title=" [prev. author] “Phdr.” 252d: _plural_, [prev. author] “Plt.” 310d ">Refs</a>]; κατὰ περίστασιν τῆς γ. according to the circumstances of his <b>time</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Porphyrius Tyrius Philosophus “Sententiae ad intelligibilia ducentes” 32. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__VII</b></Level2> παιδοπόρος γ. <b>genitalia muliebria,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 9.311 (1st c.AD: Philippus Epigrammaticus). ">Refs 1st c.AD+</a>]<br /><Level2><b>__VIII</b></Level2> in Mathematics texts, <b>generation</b> of a figure, [<a href="javascript:void(0)" title=" 3rd c.AD(?): Pappus Mathematicus 234.4, +others ">Refs 3rd c.AD+</a>]<br /><Level4><b>__VIII.b</b></Level4> <b>origin</b> of a spiral, [<a href="javascript:void(0)" title=" [prev. author] 272.7 ">Refs</a>]; ἡ ἐν γ. εὐθεῖα the <b>initial</b> line, [<a href="javascript:void(0)" title=" [prev. author] 286.22. ">Refs</a>]	
G1079	γενετή	genetē	birth	G:N-F	<b> γενετ-ή</b>, ἡ, <br /> ={γενεά} II.3, ἐκ γενετῆς from <b>the hour of birth</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.535, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.6; εὐθὺς ἐκ γ. 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1144b6; opposed to δι᾽ ἔθος, [prev. work] 1154a33 ">Refs 8th c.BC+</a>]; later ἀπὸ γενετῆς [<a href="javascript:void(0)" title=" 4th c.AD: Iamblichus Philosophus “de vita Pythagorica” 30.171. ">Refs 4th c.AD+</a>]	
G1080	γεννάω	gennaō	to beget	G:V	<b> γενν-άω</b>, <br /> <i>future</i> <i>middle</i> γεννήσομαι in <i>passive</i> sense, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 19.2 ">Refs 1st c.BC+</a>] (but -ηθήσομαι[<a href="javascript:void(0)" title=" [prev. author] 4.9)">Refs</a>]: (γέννα):—causal of γίγνομαι (compare γείνομαι), mostly of the father, <b>beget</b>, ὁ γεννήσας πατήρ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1412 ">Refs 5th c.BC+</a>]; οἱ γεννήσαντές σε your <b>parents</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.27; τὸ γεννώμενον ἔκ τινος 5th c.BC: Herodotus Historicus 1.108, etc.">Refs 5th c.BC+</a>]; ὅθεν γεγενναμένοι <b>sprung</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 5.74 ">Refs 5th c.BC+</a>]; of the mother, <b>bring forth, bear</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 48, 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 716a22, 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 1.3, etc.">Refs 5th c.BC+</a>]:—<i>middle</i>, <b>produce from oneself, create</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 34b, “Mx.” 238a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>produce, grow, get</b>, κἂν σῶμα γεννήσῃ μέγα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1077. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>metaphorically</i>, <b>engender, produce</b>, λήθη τῶν ἰδίων κακῶν θρασύτητα γεννᾷ [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 196; παντοίαν ἀρετήν 5th-6th c.BC: Plato Philosophus “Symposium” 209e; διανοήματά τε καὶ δόξας [prev. author] “R.” 496a, etc.">Refs 5th c.BC+</a>]; γεννῶσι τὸν οὐρανὸν [οἱ φιλόσοφοι] <b>call</b> it <b>into existence</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Caelo” 283b31 ">Refs 4th c.BC+</a>]; ὁ ἐξ ἀσωμάτου γεννῶν λόγος[<a href="javascript:void(0)" title=" [prev. work] 305a16, compare 3rd c.AD: Plotinus Philosophus 6.6.9 ">Refs 3rd c.AD+</a>]; of numbers, <b>produce</b> a total, [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.347. ">Refs 1st c.AD+</a>]	
G1081	γέννημα	gennēma	offspring	G:N-N	<b> γένν-ημα</b>, ατος, τό, <br /> <b>that which is produced</b> or <b>born, child</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 315; παίδων τῶν σῶν νέατον γ. [prev. author] “Ant.” 627; τῶν Λαΐου.. τις ἦν γεννημάτων [prev. author] “OT” 1167 ">Refs 5th c.BC+</a>]: generally, any <b>product</b> or <b>work</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 597e, etc.">Refs 5th c.BC+</a>]: in <i>plural</i>, <b>fruits</b> of the earth, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.71.1, etc.; τῶν στοιχείων 1st c.BC: Philodemus Philosophus “περὶ σημείων καὶ σημειώσεων” 37. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>breeding</b>, δηλοῖ τὸ γ. ὠμὸν (i.e. ὄν).. παιδός [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 471. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>active</i>, <b>begetting</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 850 (_plural_, assuming variant). ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>producing</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 266d. ">Refs 5th c.BC+</a>]<BR /><b> γένημα</b>, ατος, τό, <br /> <b>produce</b>, of the fruits of the earth (compare γέννημα), [<a href="javascript:void(0)" title=" “PRev.Laws” 24.15, +others (3rd c.BC), LXX.Gen.40.17, +others; γ. τῆς ἀμπέλου NT.Mark.14.25: _plural_, τοῦ ἐνεστῶτος ἔτους “OGI” 262.9 (from Syria), compare “BGU” 188.9 (2nd c.AD), “POxy.” 277.6 (1st c.BC)">NT+3rd c.BC+</a>]; γ. καὶ ἐπιγενήματα [<a href="javascript:void(0)" title=" “PRyl.” 154.22 (1st c.AD)">Refs 1st c.AD+</a>], etc. <b>γενημάτιον</b>, τό, <i>diminutive</i> of {γενηΐς}, [<a href="javascript:void(0)" title=" “PEdgar” 41.9. ">Refs</a>]	
G1082	Γεννησαρέτ	Gennēsaret	Gennesaret	N:N--L	 <b>Γεννησαρέτ</b> (Rec. Γενησ-, Mk, l.with; Targ. גְּנֵיסַר), <BR /> [in LXX: Γεννησάρ (as in some MSS. Mt, Mk), <ref='1Ma.11.67'>1Ma.11:67</ref> * ;] <BR /><b>Gennesaret</b>, a fertile plain on W. shore of the Sea of Galilee; ἡ γῆ, <ref='Mat.14.34'>Mat.14:34</ref>, <ref='Mrk.6.53'>Mrk.6:53</ref>; ἡ λίμνη (יָם כִּנֶּרֶת, <ref='Num.34.11'>Num.34:11</ref>, elsewhere ἡ θάλασσα τ. Γαλιλαίας, <ref='Mrk.1.16'>Mrk.1:16;</ref> ἡ θ. τ. Τιβεριάδος, <ref='Jhn.6.1'>Jhn.6:1</ref>), <ref='Luk.5.1'>Luk.5:1</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G1083	γέννησις	gennēsis	birth	G:N-F	<b> γένν-ησις</b>, <br /> <i>Doric dialect</i> <b>γένν-ᾱσις</b>, εως, ἡ, <b>engendering, producing</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1065 (Lyric poetry, codices); γ. καὶ τόκος 5th-6th c.BC: Plato Philosophus “Symposium” 206e ">Refs 5th c.BC+</a>]; <b>birth,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 22.1368.130, variant in NT.Luke.1.14. ">NT</a>]<br /><Level3><b>__2</b></Level3> <b>production</b>, ἀγαθῶν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1332a18 (_plural_). ">Refs 4th c.BC+</a>]	
G1084	γεννητός	gennētos	born	G:A	<b> γενν-ητός</b>, ή, όν, <br /> <b>begotten</b>, υἱὸς γ., opposed to ποιητός, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 923e ">Refs 5th c.BC+</a>]; <b>mortal</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Icar.” 2 ">Refs 2nd c.AD+</a>]; γεννητοὶ γυναικῶν <b>born of</b> women, [<a href="javascript:void(0)" title=" NT.Matt.11.11, NT.Luke.7.28. ">NT</a>]<br /><Level2><b>__II</b></Level2> <b>generable</b>, opposed to φθαρτός, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 1027a29 (variant)">Refs 4th c.BC+</a>]; ὑλὴ γ. matter <b>for generation</b>, [<a href="javascript:void(0)" title="[prev. work] 1042b6. ">Refs</a>] <i>adverb</i> -τῶς <b>by means of generation</b>, [<a href="javascript:void(0)" title=" 4th c.AD: Iamblichus Philosophus “de Mysteriis” 1.18. ">Refs 4th c.AD+</a>]	
G1085	γένος	genos	family	G:N-N	<b> γένος</b>, εος <br /> or ους, τό, <b>race, stock, kin</b>, ἀμφοτέροισιν ὁμὸν γ. ἠδ᾽ ἴα πάτρη [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.354; αἷμά τε καὶ γ. 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.583; ὑμετέρου δ᾽ οὐκ ἔστι γένεος βασιλεύτερον 15.533; γένος πατέρων αἰσχυνέμεν 8th c.BC: Ilias Homerus Epicus “Illiad” 6.209; γ. ἀπόλωλε τοκήων 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.62; ὅθι τοι γένος ἐστὶ καὶ αὐτῇ 6.35: frequently _absolutely_ in _accusative_, ἐξ Ἰθάκης γένος εἰμί">Refs 8th c.BC+</a>] from Ithaca I am <b>by race</b>,[<a href="javascript:void(0)" title=" 15.267, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 5.544, 896, 5th c.BC: Sophocles Tragicus “Philoctetes” 239, etc.">Refs 8th c.BC+</a>]; in <i>Attic dialect</i> frequently with the <i>Article</i>, ποδαπὸς τὸ γένος εἶ <b>;</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 186, compare 5th-6th c.BC: Plato Philosophus “Sophista” 216a ">Refs 5th c.BC+</a>]: so in <i>dative</i>, γένει πολῖται [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 23.24 ">Refs 4th c.BC+</a>]; γένει υἱός, opposed to an adopted son, [<a href="javascript:void(0)" title=" [prev. author] 44.2 ">Refs</a>]; οἱ ἐν γένει, ={συγγενεῖς}, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1430; οἱ ἔξω γένους [prev. author] “Ant.” 660; οὐδὲν ἐν γένει [prev. author] “OT” 1016; γένει προσήκειν τινί 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.6.1; γένει ἀπωτέρω εἶναι 4th c.BC: Demosthenes Orator 44.13: in _genitive_, γένους εἶναί τινος">Refs 5th c.BC+</a>] to be of his <b>race</b>, ἄναγνος καὶ γένους τοῦ Λαΐου [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1383, compare 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.2.9 ">Refs 5th c.BC+</a>]; ἐγγυτέρω, ἐγγύτατα γένους, nearer, next <b>of kin</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 8.33, 4th-5th c.BC: Aeschylus Tragicus “Supplices” 388. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>direct descent</b>, opposed to <b>collateral relationship</b>, γένος γάρ, ἀλλ᾽ οὐχὶ συγγένεια [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 8.33 ">Refs 4th c.BC+</a>]; αἱ κατὰ γένος βασιλεῖαι <b>hereditary</b> monarchies, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1285a16, 1313a10. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>offspring</b>, even of <b>a single descendant</b>, σὸν γ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.124, 21.186; ἡ δ᾽ ἄρ᾽ ἔην θεῖον γ. οὐδ᾽ ἀνθρώπων 6.180; ἁμὸν Οἰδίπου γ. 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 654 ">Refs 8th c.BC+</a>]; Διὸς γ., of Bacchus, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1117 (Lyric poetry); Τέκμησσα, δύσμορον γ. [prev. author] “Aj.” 784. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> collectively, <b>offspring, posterity</b>, ἐκεῖνοι καὶ τὸ γ. τὸ ἀπ᾽ ἐκείνων [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.126; ἐξώλη ποιεῖν αὐτὸν καὶ γ. καὶ οἰκίαν 4th c.BC: Demosthenes Orator 19.71. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> generally, <b>race</b>, of beings, θεῶν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 960; ἡμιθέων γ. ἀνδρῶν 8th c.BC: Ilias Homerus Epicus “Illiad” 12.23 ">Refs 8th c.BC+</a>]; ἡμιόνων, βοῶν γ., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.852, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.212 ">Refs 8th c.BC+</a>]; ἵππειον γ., i.e. <b>mules</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 342; ἰχθύων πλωτὸν γ. [prev. author] “fragment” 941.9. ">Refs 5th c.BC+</a>]<br /><Level4><b>__III.b</b></Level4> <b>clan, house, family</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.125, etc.; Φρὺξ μὲν γενεῇ, γένεος δὲ τοῦ βασιληΐου [prev. work] 35 ">Refs 5th c.BC+</a>]; τοὺς ἀπὸ γένους men <b>of noble family</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Romulus” 21; ἱερεὺς κατὰ γ. “IG” 5(1).497, +others; also ἱέρεια ἀπὸ γένους, διὰ γένους, [prev. work]607.29,602; especially at Athens and elsewhere as a subdivision of the φρατρία, 4th c.BC: Aristoteles Philosophus “Ath. fragment” 3, 5th-6th c.BC: Plato Philosophus Alcaeus1.120e, etc.">Refs 5th c.BC+</a>]; = Latin <i>gens</i>, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 4.21, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Numa” 1. ">Refs 1st c.BC+</a>]<br /><Level4><b>__III.c</b></Level4> <b>tribe</b>, as a subdivision of ἔθνος, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.56, 101. ">Refs 5th c.BC+</a>]<br /><Level4><b>__III.d</b></Level4> <b>caste</b>, [<a href="javascript:void(0)" title=" [prev. author] 2.164. ">Refs</a>]<br /><Level4><b>__III.e</b></Level4> of animals, <b>breed</b>, [<a href="javascript:void(0)" title=" [prev. author] 4.29. ">Refs</a>]<br /><Level3><b>__III.2</b></Level3> <b>age, generation</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.245 ">Refs 8th c.BC+</a>]; γ. χρύσεον, etc., [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 109 ">Refs 8th c.BC+</a>]: hence, <b>age, time of life</b>, γένει ὕστερος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.215, compare 4th c.BC: Aristoteles Philosophus “Rhetorica” 1408a27. ">Refs 8th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>sex</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 172.1, 5th-6th c.BC: Plato Philosophus “Symposium” 189d ">Refs 5th c.BC+</a>]; <b>gender</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1407b7, 2nd c.BC: Diogenes Babylonius Stoicus 3.214, etc. ">Refs 4th c.BC+</a>]<br /><Level2><b>__V</b></Level2> <b>class, sort, kind</b>, τὰ γ. τῶν κυνῶν ἐστι δισσά [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 3.1; τὸ φιλόσοφον γ. 5th-6th c.BC: Plato Philosophus “Respublica” 501e ">Refs 5th c.BC+</a>]; τὸ τῶν γεωργῶν [γ.] [<a href="javascript:void(0)" title=" [prev. author] “Ti.” 17c, compare “R.” 434b, 4th c.BC: Aristoteles Philosophus “Politica” 1329a27; τῶν ἰχθυοπωλῶν γ. 4th c.BC: Xenarchus Comicus 7.4; τὸ τῶν παρασίτων γ. Nicolaus Rhetor Comedy texts 1.1, etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__V.2</b></Level3> in Logic, opposed to εἶδος (species), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Parmenides” 129c, +others, 4th c.BC: Aristoteles Philosophus “Topica” 102a31, 102b12, +others; τὰ γ. εἰς εἴδη πλείω καὶ διαφέροντα διαιρεῖται [prev. author] “Metaph.” 1059b36. ">Refs 5th c.BC+</a>]<br /><Level3><b>__V.3</b></Level3> in the animal kingdom, τὰ μέγιστα γ., = the modern [<a href="javascript:void(0)" title=" “Classes” ">Refs</a>], such as birds, fishes, [<a href="javascript:void(0)" title=" [prev. author] “HA” 490b7, compare 505b26 ">Refs</a>]; so in the vegetable kingdom, γένη τὰ μέγιστα, ={σιτώδη, χεδροπά} and ἀνώνυμα, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 8.1.1. ">Refs 4th c.BC+</a>]<br /><Level4><b>__V.3.b</b></Level4> <b>genus</b>, τὸ τῶν καρκίνων γ., τὸ τῶν περιστερῶν γ., etc., [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 487b17, 488a4; τῶν δένδρων καὶ τῶν φυτῶν εἴδη πλείω τυγχάνει καθ᾽ ἕκαστον γένος 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 1.14.3; τοῦ αὐτοῦ γένους [πίτυς] καὶ πεύκη 1st c.AD: Dioscorides (Dioscurides) Medicus 1.69, +others ">Refs 4th c.BC+</a>]<br /><Level4><b>__V.3.c</b></Level4> γένος τι a <b>species</b> of plant, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 4.8.13 ">Refs 4th c.BC+</a>]; so later, γένη, = <b>crops</b>, ἄλλοις γένεσι τοῖς πρὸς πυρὸν διοικουμένοις [<a href="javascript:void(0)" title=" “PTeb.” 66.43, +others (2nd c.BC)">Refs 2nd c.BC+</a>]; οἷς ἐὰν αἱρῶμαι γένεσι πλὴν κνήκου [<a href="javascript:void(0)" title=" “PAmh.” 2.91.15 (2nd c.AD)">Refs 2nd c.AD+</a>]; <b>produce,</b> [<a href="javascript:void(0)" title=" POxy. 727.20 (2nd c.AD)">Refs 2nd c.AD+</a>]; <b>materials</b>, [<a href="javascript:void(0)" title="[prev. work]54.16 (3rd c.AD)">Refs 3rd c.AD+</a>]; ἐν γένεσιν in <b>kind</b>, opposed to ἐν ἀργυρίῳ, [<a href="javascript:void(0)" title=" “PFay.” 21.10 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__V.4</b></Level3> τὰ γ. the <b>elements</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 54b ">Refs 5th c.BC+</a>]. (Cf. Sanskrit <i>jánas</i>, <i>genitive</i> <b>jánasas</b>; Latin <i>genus</i>, <b>-eris</b>, see at {γίγνομαι}.)	
G1086	Γεργεσηνός, Γερασηνός	Gergesēnos, Gerasēnos	Gerasene	N:N--LG	 <b>Γεργασηνός</b>, -ή, -όν, <BR /> <b>Gerasene, of Gerasa</b>, not the G. of Decapolis, 30 m. S.E. of the Lake, but a Gerasa or Gergesa (perh. the mod. <i>Kersa</i>) on E. shore; as subst., pl. οἱ Γ., <ref='Mrk.5.1'>Mrk.5:1</ref>, <ref='Luk.8.26, 37'>Luk.8:26, 37</ref> (Γεργεσηνῶν, RV, mg. 1; Γαδαρηνῶν, RV, mg. 2).†<BR />  (From Abbott-Smith. LSJ has no entry)	
G1087	γερουσία	gerousia	council of elders	G:N-F	<b> γερουσί-α</b>, ἡ, <br /> <b>Council of Elders, senate</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Rhesus” 401: especially at Sparta, 4th c.BC: Demosthenes Orator 20.107, 4th c.BC: Aristoteles Philosophus “Politica” 1270b24, “IG” 5(2).345.10 (Orchom. 4th c.AD(?): Arcadius Grammaticus, 2nd-1st c.BC)">Refs 5th c.BC+</a>]; compare γερωΐα and γεροντί; also of the Carthaginian [<a href="javascript:void(0)" title=" “Senate”, 4th c.BC: Aristoteles Philosophus “Politica” 1272b37 ">Refs 4th c.BC+</a>]; and the Roman, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.789e, 4th c.AD: Julianus Imperator “Orationes” 2.97b ">Refs 1st c.AD+</a>]; of the Jewish <b>Sanhedrin,</b> [<a href="javascript:void(0)" title=" NT.Acts.5.21, cf. LXX.Exo.3.16. ">LXX+NT</a>]<br /><Level3><b>__2</b></Level3> <b>sacred college</b>, ἱερὰ γ. [<a href="javascript:void(0)" title=" “IG” 3.702 (from Eleusis), compare 7.2808 (Hyettus, 3rd c.BC), etc. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> ={πρεσβεία}, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Rhesus” 936. ">Refs 5th c.BC+</a>]	
G1088	γέρων	gerōn	an old man	G:N-M	<b> γέρων</b>, οντος, ὁ, <br /> <b>old man</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.33, etc.: pleonastic, παλαιοὶ γέροντες 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 676; ἄνους τε καὶ γ. 5th c.BC: Sophocles Tragicus “Antigone” 281, compare 5th-6th c.BC: Aristophanes Comicus “Equites” 1349; ἀεὶ γὰρ ἡβᾷ τοῖς γέρουσιν εὖ μαθεῖν 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 584; καλὸν δὲ καὶ γέροντα μανθάνειν σοφά [prev. author] “fragment” 396. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> γέροντες, οἱ, <b>Elders, Chiefs</b>, κίκλησκεν δὲ γέροντας ἀριστῆας Παναχαιῶν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.404 {γερωνία}, compare 9.574, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.14; later, “Senators”, especially at Sparta, 5th c.BC: Herodotus Historicus 1.65, 6.57, 5th-6th c.BC: Plato Philosophus “Leges” 692a, “IG” 22.687, 4th c.BC: Aristoteles Philosophus “Politica” 1265b38 (_sing._ γέροντι “IG” 5(1).1346, but usually γερουσίας, which see)">Refs 8th c.BC+</a>]; in other states, as at Elis, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1306a17, compare 1272a7, “OGI” 479.11 (from Dorylaeum). ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> as <i>adjective</i>, <b>old</b>, γέρον σάκος [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.184; γ. γράμμα 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 331; more frequently in _masculine_, γ. πατήρ 8th c.BC: Ilias Homerus Epicus “Illiad” 1.358, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.53; ἀνὴρ γ. 6th c.BC: Theognis Elegiacus 1351; γ. χαλκός 4th-5th c.BC: Simonides Lyricus 144; γ. λόγος 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 750 (Lyric poetry); ἵππος 5th c.BC: Sophocles Tragicus “Electra” 25; πόνος [prev. author] “OC” 1258 (codices but πίνος Scaliger, editions)">Refs 8th c.BC+</a>]; οἶνος [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 167.5, compare 4th c.BC: Eubulus Comicus 124 ">Refs 4th c.BC+</a>]; πέπλος, λέμβος, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 7.17, 21.12 ">Refs 3rd c.BC+</a>]: rarely in Prose, οἱ γέροντες τῶν ἰχθύων [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 607b28 ">Refs 4th c.BC+</a>]; of stags, [<a href="javascript:void(0)" title="[prev. work] 611b3 ">Refs</a>]; Ἀντίγονος ὁ γ. Antigonus <b>the Elder</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pelopidas” 2: _neuter_ _plural_, γέροντα βουλεύεις (for ἀρχαῖα) 5th c.BC: Sophocles Tragicus “Fragmenta” 794. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>part of the spinning-wheel</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pherecrates Comicus 114 ">Refs 5th c.BC+</a>]. (Sanskrit <i>járant-</i> 'old', <b>járati</b> 'render infirm'; compare γέρας.)	
G1089	γεύω	geuō	to taste	G:V	<b> γεύω</b>, <br /> <i>future</i> γεύσω [<a href="javascript:void(0)" title=" 4th c.BC: Anaxippus Comicus 1.27 ">Refs 4th c.BC+</a>]: <i>aorist</i> ἔγευσα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.46, 5th c.BC: Euripides Tragicus “Cyclops” 149 ">Refs 5th c.BC+</a>]: —<i>middle</i>, <i>future</i> γεύσομαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.413, etc.">Refs 8th c.BC+</a>]: <i>aorist</i> ἐγευσάμην [<a href="javascript:void(0)" title=" 20.181, etc.">Refs</a>]; γεύσεται, -σόμεθα, <i>Epic dialect</i> for -ηται, -ώμεθα, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.61, 20.258 ">Refs 8th c.BC+</a>]: <i>3rd.pers.</i> <i>plural</i> <i>optative</i> γευσαίατο [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 423 ">Refs 5th c.BC+</a>]: <i>perfect</i> γέγευμαι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus see below, etc. (γεύμεθα 3rd c.BC: Theocritus Poeta Bucolicus 14.51)">Refs 4th c.BC+</a>]: <i>pluperfect</i> ἐγέγευντο [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.70 ">Refs 5th c.BC+</a>]:—<b>give a taste</b> of, γλυκὺν γεύσας τὸν αἰῶνα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.46; τινά τι 5th c.BC: Euripides Tragicus “Cyclops” 149, 5th c.BC: Theopompus Comicus 65, 2nd c.AD: Polyaenus Historicus 1.1.1; τινά τινος 4th c.BC: Anaxippus Comicus [same place], 2nd c.AD: Alexander Rhetor 179, 5th-6th c.BC: Plato Philosophus “Leges” 634a: _metaphorically_, τινὰ ἀγαθῶν λόγων uncertain in 4th-3rd c.BC: Menander Comicus “Γεωργός” 45; σ᾽ ἔγευσ᾽ ἂν τῶν ἐμῶν χειρῶν 3rd c.BC: Herodas Mimographus 6.11: but, ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>middle</i>, γεύομαι, with <i>perfect</i> and <i>pluperfect</i> <i>passive</i>, <b>taste</b>, with <i>genitive</i>, προικὸς γεύσεσθαι Ἀχαιῶν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.413 ">Refs 8th c.BC+</a>]; ἀλλήλων ἐγέγευντο <b>they had tasted, eaten of</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.70; μέλιτος 5th-6th c.BC: Plato Philosophus “Respublica” 559d, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>take food</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 3.1.β, NT.Act.10.10 ">NT+5th c.BC+</a>]; <b>dine, PLond. unpublished</b>[<a href="javascript:void(0)" title=" 2487 (4th c.AD). ">Refs 4th c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <i>metaphorically</i>, <b>taste, make proof of, feel</b>, δουρὸς ἀκωκῆς ἡμετέροιο γεύσεται [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.60; ὀϊστοῦ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.98; χειρῶν 20. 181 ">Refs 8th c.BC+</a>]; ἀλλ᾽ ἄγε.. γευσόμεθ᾽ ἀλλήλων ἐγχείῃσιν <b>let us try</b> one another with the spear, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.258 ">Refs 8th c.BC+</a>]; <b>taste the sweets of</b>, ἀρχῆς, ἐλευθερίης, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.147, 6.5; ὕμνων 5th c.BC: Pindarus Lyricus “I.” 5(4).20 ">Refs 5th c.BC+</a>]; ἀλκᾶς, στεφάνων, [<a href="javascript:void(0)" title=" [prev. author] “P.” 9.35, “I.” 1.21; εἰ δὲ γεύεται ἀνδρὸς ἀνήρ τι [prev. author] “N.” 7.86 ">Refs</a>]; of a married woman, ἀνδρὸς γεγευμένη [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 243 ">Refs 4th c.BC+</a>]; γ. πόνων <b>to have experience of</b> them, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 6.24; μόχθων 5th c.BC: Sophocles Tragicus “Trachiniae” 1101; πένθους 5th c.BC: Euripides Tragicus “Alcestis” 1069; νόμων 5th-6th c.BC: Plato Philosophus “Leges” 752c; ἀμφοτέρων [prev. author] “R.” 358e ">Refs 5th c.BC+</a>]; γ. ἐμπύρων <b>make trial of</b> them, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1005: rarely with _accusative_, ἔρσης ἰκμάδα γευόμενος “Anthologia Graeca” 6.120 (1st c.AD: Leonidas Alexandrinus Epigrammaticus); κάππαριν 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.687d: _absolutely_, 5th c.BC: Sophocles Tragicus “Ajax” 844 ">Refs 5th c.BC+</a>]. (Cf. Sanskrit <i>ju[snull]áte</i> 'enjoy', Latin <i>gusto.</i>)	
G1090	γεωργέω	geōrgeō	to farm	G:V	<b> γεωργ-έω</b>, <br /> <b>to be a husbandman, farmer</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 805e, 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 14.2, etc.; γ. ἐν τῇ γῇ 5th-6th c.BC: Andocides Orator 1.92; ἐν τῇ Νάξῳ 5th-6th c.BC: Plato Philosophus “Euthyphro” 4c, etc.">Refs 5th c.BC+</a>]; γεωργεῖς ἐκ τούτων you <b>have become a landed proprietor</b> by these means (i. e. the fruits of treason), [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.314: with _accusative_ _cognate_, γεωργίαν ζῶσαν γ.">Refs 4th c.BC+</a>] of pastoral nomads, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1256a35:">Refs 4th c.BC+</a>] —<i>middle</i>, οἱ γεωργούμενοι [<a href="javascript:void(0)" title="Aristeas  112. ">Refs</a>]<br /><Level2><b>__II</b></Level2> with <i>accusative</i>, <b>till, plough, cultivate</b>, πολλήν (i.e. γῆν) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 592 ">Refs 5th c.BC+</a>]; τὰς ἄλλας [νήσους] [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.88; γεωργῶν τὰ ἐκείνων 4th c.BC: Demosthenes Orator 18.41 ">Refs 5th c.BC+</a>]:—<i>passive</i>, of land, [<a href="javascript:void(0)" title=" “IG” 9(1).61 (from Daulis)">Refs</a>]; χώρας γεγεωργημένης καὶ γεωργηθησομένης [<a href="javascript:void(0)" title=" “SIG” 685.80 (from Crete)">Refs</a>]; τὰ γεωργούμενα φυτά [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 896a10. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> generally, <b>cultivate</b>, ἐλαίαν [<a href="javascript:void(0)" title=" “Geoponica” 9.2.6: hence, γ. ἔλαιον, οἶνον">Refs</a>], <b>produce</b> it, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 49.36, compare “IG” 22.1100; τοῦ γεωργουμένου οἴνου “Geoponica” 6.7.2. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <i>metaphorically</i>, <b>work at</b> a thing, <b>practise</b> or <b>exploit</b> it, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 25.82; φιλίαν 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.776b; τέχνην 3rd c.AD: Heliodorus Scriptor Eroticus 6.6; τὸν ἱππόδρομον 4th c.AD: Libanius Sophista “Orationes” 35.13 ">Refs 4th c.BC+</a>]; <b>cultivate</b>, ψυχὰς δόγμασι [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.348. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> of a river, <b>fertilize</b>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Philostrati majoris imagines” 1.11, “Ep.” 59, 3rd c.AD: Heliodorus Scriptor Eroticus 2.28. ">Refs 2nd c.AD+</a>]	
G1091	γεώργιον	geōrgion	farm field	G:N-N	<b> γεώργ-ιον</b>, τό, <br /> <b>field</b>, [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Philo Mechanicus “(Belopoeica) Excerpte aus Philons Mechanik - Ath. Berl. Akad.” 96.49 (_plural_), Theagenes Historicus 17 (_plural_), “BGU” 1092.10 (4th c.AD)">Refs 3rd c.BC+</a>]; <b>orchard</b>, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 14.5.6: _metaphorically_, Θεοῦ γ. NT.1Cor.3.9. ">NT+1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>husbandry</b>, [<a href="javascript:void(0)" title=" LXX.Sir.27.6. ">LXX</a>]<br /><Level2><b>__III</b></Level2> <b>crop</b>,[<a href="javascript:void(0)" title="LXX.Pro.24.5. ">LXX</a>]<br /><Level2><b>__IV</b></Level2> in <i>plural</i>, <b>tax</b> on land, uncertain in [<a href="javascript:void(0)" title=" “SIG” 311.9 (Lagina, 4th c.BC). ">Refs 4th c.BC+</a>]	
G1092	γεωργός	geōrgos	farmer	G:N-M	<b> γεωργ-ός</b>, όν, <br /> (γῆ, ἔργον) <b>tilling the ground</b>, βοίδιον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1036 ">Refs 5th c.BC+</a>]; <b>fertilizing</b>, Νεῖλος [<a href="javascript:void(0)" title=" 4th c.AD: Libanius Sophista “Orationes” 13.39:">Refs 4th c.AD+</a>] —as  <i>substantive</i>, γεωργός, ὁ, <b>husbandman</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.18, 5th-6th c.BC: Aristophanes Comicus “Pax” 296, 5th-6th c.BC: Plato Philosophus “Phaedrus” 276b, etc.">Refs 5th c.BC+</a>]; οἱ γ., opposed to οἱ μισθαρνοῦντες, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1296b28 ">Refs 4th c.BC+</a>]; but γ., opposed to ὁ δεσπότης τοῦ χωρίου, [<a href="javascript:void(0)" title=" “IG” 22.1100">Refs</a>]; so of vine-dressers, gardeners, etc., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 178d, 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 7.28 ">Refs 5th c.BC+</a>]; γ. ὄχλος <b>the peasantry</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 10.53 ">Refs 1st c.BC+</a>]; γ. βίος probably in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 589; δένδρων ὧν γ. αἵδε αἱ χεῖρες 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 2.26. ">Refs 5th c.BC+</a>]	
G1093	γῆ	gē	earth	G:N-F	<b> γῆ</b>, ἡ, <br /> occasionally in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, frequently in 8th-7th c.BC: Hesiodus Epicus, and the only form in _Attic dialect_ Prose for γαῖα">Refs 8th c.BC+</a>]: dual γαῖν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 736: _plural_ rare, γαῖ 4th c.BC: Aristoteles Philosophus “Problemata” 934b9, γέαι “SIG” 279.40 (from Zelea), etc., “Anthologia Graeca” 9.430 (1st c.BC-1st c.AD: Crinagoras Epigrammaticus): _genitive_ γεῶν 5th c.BC: Herodotus Historicus 4.198, “GDI” 5755.14 (from Mylasa)">Refs 5th c.BC+</a>]; γῶν [<a href="javascript:void(0)" title=" “BGU” 993 iii 10 (2nd c.BC): _accusative_ γέας [3rd c.AD: Democritus Epigrammaticus] 299, “SIG” 46.3 (Halic.), γᾶς “PTeb.” 6.31 (2nd c.BC), 1st c.BC-1st c.AD: Strabo Geographus 2.5.26; 5th c.AD: Cypria ζᾶς “Inscription Cyprian dialect” 135.30 H.: _dative_ _plural_ γέαις probably in “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 2693f9 (from Mylasa), “LW” 415.9 ([prev. passage])">Refs 2nd c.BC+</a>]:—<b>earth</b> (including land and sea, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 5.2)">Refs 7th c.BC+</a>] opposed to <b>heaven</b>, or <b>land</b> opposed to <b>sea</b>, Γῆ τε καὶ Ἠέλιος καὶ Ἐρινύες [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.259, compare 3.104 ">Refs 8th c.BC+</a>]; τίς γ; [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.233; γῆς περίοδοι 5th c.BC: Herodotus Historicus 4.36, 4th c.BC: Aristoteles Philosophus “Meteorologica” 362b12, title of work by 4th-5th c.BC: Hecataeus Milesius Historicus: personified, 8th c.BC: Ilias Homerus Epicus “Illiad” [same place], 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 69, “Pers.” 629, etc.">Refs 8th c.BC+</a>]; κατὰ γῆν on <b>land</b>, by <b>land</b>, opposed to ναυσί, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.18 ">Refs 5th c.BC+</a>]; opposed to ἐκ θαλάσσης, [<a href="javascript:void(0)" title=" [prev. author] 2.81; κατὰ γῆν στέλλεσθαι 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.6.5, etc.">Refs 5th c.BC+</a>]; ἐπὶ γῆς on <b>earth</b>, opposed to νέρθε, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 416 ">Refs 5th c.BC+</a>]; κατὰ γῆς below <b>the earth</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 377, 475, etc.; κάτω γῆς 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 968; ὑπὸ γῆς [prev. author] “fragment” 572; γᾶς ὑπένερθε 5th c.BC: Pindarus Lyricus “Fragmenta.” 292 ">Refs 5th c.BC+</a>]: <i>genitive</i> with local Adverbs, ἵνα γῆς [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 168 ">Refs 5th c.BC+</a>]; ποῦ, ποῖ, ὅποι γ., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 108, “Ph.” 1211, “El.” 922; ὅπου γ. 5th-6th c.BC: Aristophanes Comicus “Aves” 9. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>earth</b>, as an element, [<a href="javascript:void(0)" title=" 6th c.BC: Xenophanes Poeta Philosophus 27, 5th c.BC: Anaxagoras Philosophus 4, 5th-6th c.BC: Plato Philosophus “Protagoras” 320d, “Lg.” 889b, 4th c.BC: Aristoteles Philosophus “Metaphysica” 989a5, “Cael.” 306a18, etc. ">Refs 6th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> γῆν καὶ ὕδωρ αἰτεῖν, as tokens of submission, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.18, 4th c.BC: Lycurgus Orator 71; γῆν καὶ ὕδωρ διδόναι 5th c.BC: Herodotus Historicus 5.18, +others ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>land, country</b>, καὶ γῆν καὶ πόλιν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 993 ">Refs 4th c.BC+</a>]; γῆν πρὸ γῆς ἐλαύνεσθαι, διώκειν, from <b>land to land</b>, [<a href="javascript:void(0)" title=" [prev. author] “Pr.” 682, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 235; ἡ ἁγία γῆ LXX.Wis.12.3 ">LXX+5th c.BC+</a>]; one's <b>native land</b>, [<a href="javascript:void(0)" title=" 7th c.BC: Tyrtaeus Elegiacus 12.33, 6th c.BC: Theognis Elegiacus 1213, 4th-5th c.BC: Aeschylus Tragicus “Supplices” 890 (Lyric poetry), 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 441, 5th c.BC: Euripides Tragicus “Phoenissae” 1090 ">Refs 7th c.BC+</a>]; frequently omitted with <i>article</i>, ἐκ τῆς ἐμαυτοῦ (i.e. γῆς) δραπέτας [<a href="javascript:void(0)" title=" [prev. author] “Heracl.” 140, etc. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> frequently in Trag., <b>city</b>, αὐτός τε καὶ γῆ δορὶ πεσοῦσ᾽ Ἑλληνικῷ [<a href="javascript:void(0)" title=" [prev. author] “Tr.” 868. ">Refs</a>]<br /><Level2><b>__III</b></Level2> <b>the earth</b> or <b>ground</b> as tilled, ἄροτον γῆς [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 270; γᾶ φθίνουσα [prev. work] 665 ">Refs 5th c.BC+</a>], etc.; τὴν γῆν ἐργάζεσθαι, θεραπεύειν, till <b>the ground</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 420e, 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 5.12; τὰ ἐκ τῆς γῆς φυόμενα [prev. author] “Mem.” 4.3.10. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>estate, farm</b>, γῆν πρίασθαι [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 32.23 ">Refs 5th c.BC+</a>]; ἐπὶ γῇ δανείζειν lend on mortgage, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 36.6. ">Refs 4th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> of particular <b>kinds of earth</b> or <b>minerals</b>, e.g. <b>fuller's earth.</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 10.14, compare 2nd c.AD: Galenus Medicus 12.168; Κιμωλία γ. 5th-6th c.BC: Aristophanes Comicus “Ranae” 712, compare 5th c.BC: Hippocrates Medicus “γυναικεῖα” 2.189. ">Refs 5th c.BC+</a>]	
G1094	γῆρας	gēras	old age	G:N-N	<b> γῆρας</b>, τό, <br /> <i>genitive</i> γήραος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.60, +others, 7th c.BC: Archilochus Lyricus 116, 6th c.BC: Mimnermus Lyricus 2.6, 5th c.BC: Pindarus Lyricus “O.” 8.71, etc.; γήρως 6th c.BC: Theognis Elegiacus 174, _Attic dialect_ (see. below): _dative_ γήραϊ 5th c.BC: Pindarus Lyricus “N.” 7.99, 5th c.BC: Herodotus Historicus 6.24 ">Refs 8th c.BC+</a>], <i>contraction</i> γήρᾳ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 507, etc., γήρατι variant in 4th c.AD: Adamantius Physiognomonicus “Phgn.” 1.14 (compare γῆρος)">Refs 5th c.BC+</a>]:—<b>old age</b>, γ. λυγρόν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.250; στυγερόν 8th c.BC: Ilias Homerus Epicus “Illiad” 19.336; ἐπὶ γήραος οὐδῷ (see. οὐδός) 22.60 ">Refs 8th c.BC+</a>]; opposed to γ. λιπαρόν, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.368, 5th c.BC: Pindarus Lyricus [same place]; γ. πολιόν 6th c.BC: Theognis Elegiacus 174 ">Refs 8th c.BC+</a>]; γῆρας ἐκδῦναι, ἀποσείσασθαι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 336, 5th c.BC: Lysias Orator 670 (with play on signification 11)">Refs 5th c.BC+</a>]; ἐπὶ γήρως in <b>old age</b>, [<a href="javascript:void(0)" title=" [prev. author] “Eq.” 524; ἐν τῷ γήρᾳ 5th-6th c.BC: Plato Philosophus “Respublica” 329c, 5th c.BC: Lysias Orator 2.73 ">Refs 5th c.BC+</a>]; σὺν γήρᾳ, ἐν γ. βαρύς, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 17, “Aj.” 1017; διανοίας γ. 4th c.BC: Aristoteles Philosophus “Politica” 1271a1: _metaphorically_, οὐκ ἔστι γῆρας τοῦδε τοῦ μιάσματος">Refs 5th c.BC+</a>], i.e. it never wears out, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 682. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>cast skin, slough of a serpent</b>, γῆρας ἐκδύνειν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 549b26, 2nd c.BC: Nicander Epicus “Theriaca” 31, 3rd c.BC: Antigonus Carystius Paradoxographus “Mirabilia” 20, 2nd c.AD: Antyllus Medicus cited in 4th c.AD: Oribasius Medicus 10.35.4 ">Refs 4th c.BC+</a>]; of crabs, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 600b20, 4th-3rd c.BC: Theophrastus Philosophus “Fragmenta” 177. ">Refs 4th c.BC+</a>]<br /><b> γῆρος</b>, τό, <br /> ={γῆρας}, not found in <i>nominative</i>, <i>genitive</i> γήρους [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ τῶν ἐντὸς παθῶν” 6, “Rev.Arch.” 1913.247 (from Selymbria), _dative_ γήρει LXX.Gen.15.15, +others, NT.Luke.1.36 ">NT+5th c.BC+</a>]; γήρεϊ variant cited in [<a href="javascript:void(0)" title="Scholia 8th c.BC: Ilias Homerus Epicus “Illiad” 3.150. (These forms are also found as variants for γήραος, γήραϊ.) ">Refs 8th c.BC+</a>]	
G1095	γηράσκω	gēraskō	to grow old	G:V	<b> γηράσκω</b>, <br /> <i>future</i> γηράσομαι [ᾱ] [<a href="javascript:void(0)" title=" 5th c.BC: Critias Philosophus, Tragicus, Elegiacus 1.5 (and in compounds, ἐγ-, κατα-, συγ-, 5th c.BC: Thucydides Historicus 6.18, 5th-6th c.BC: Aristophanes Comicus “Equites” 1308, 5th c.BC: Euripides Tragicus “Fragmenta” 1058)">Refs 5th c.BC+</a>]; γηράσω [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 393e ">Refs 5th c.BC+</a>]: <i>poetry</i> <i>infinitive</i> γηρᾱσέμεν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 85.9 ">Refs 4th c.BC+</a>]: <i>aorist</i> <b>ἐγήρᾱσα</b> (κατ-) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.146, 5th-6th c.BC: Plato Philosophus “Theaetetus” 202d (also causal, compare below 11): _accusative_ _feminine_ ">Refs 5th c.BC+</a>]<i>participle</i> γηράσασαν (variant{γηρᾶσαν}) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.114 ">Refs 5th c.BC+</a>]: <i>perfect</i> γεγήρᾱκα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 727, etc.">Refs 5th c.BC+</a>]:—also <b>γηράω</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.1.15, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1135b2, 4th-3rd c.BC: Menander Comicus 481.14, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.911b">Refs 5th c.BC+</a>], <i>participle</i> γηρῶν [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Epictetus Philosophus “Fragmenta” 3: ">Refs 1st c.AD+</a>]<i>aorist 2</i> (as if from γήρημι or γήρᾱμι) ἐγήρα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.148, 17.197, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.67, (κατ-) 5th c.BC: Herodotus Historicus 6.72 ">Refs 8th c.BC+</a>]; <i>infinitive</i> γηράναι [ᾰ] [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 908 (cum Scholia), 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 870 (so “Etymologicum Magnum” 230.53, but γηρᾶναι 2nd c.AD: Moeris Grammaticus 115)">Refs 5th c.BC+</a>], <i>participle</i> γηράς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.197, _dative_ _plural_ γηράντεσσι 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 188 ">Refs 8th c.BC+</a>], <i>genitive</i> <i>plural</i> [ὑπερ-] γηράντων uncertain in [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 7.17 ">Refs 2nd c.AD+</a>]; also γηρείς, έντος, [<a href="javascript:void(0)" title=" 6th c.BC: Xenophanes Poeta Philosophus 9 ">Refs 6th c.BC+</a>]:—<i>middle</i>, γηράσκομαι [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Fragmenta” 171 ">Refs 8th c.BC+</a>]:—<i>passive</i>, (ὑπερ-) γηραθείς [<a href="javascript:void(0)" title=" 3rd c.AD: Pseudo-Callisthenes Historicus 1.25 ">Refs 3rd c.AD+</a>]:—<b>grow old</b>, and in <i>aorist</i> and <i>perfect</i>, <b>to be so</b>, κηρύσσων γήρασκε <b>grew old</b> in his office of herald, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.325, compare 2.663, etc.">Refs 8th c.BC+</a>]; of things, ὄγχνη ἐπ᾽ ὄγχνῃ γ. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.120; χρόνος γηράσκων 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 981; πάλιν γὰρ αὖθις παῖς ὁ γ. ἀνήρ 5th c.BC: Sophocles Tragicus “Fragmenta” 487; μετὰ τὴν δόσιν γ. χάρις 4th-3rd c.BC: Menander Comicus “Μονόστιχοι - Fragmenta Comicorum Graecorum” 347; τὸ τῆσδε χώρας οὐ γεγήρακε σθένος 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 727: with _accusative_ _cognate_, βίον τοιοῦτον γηράναι [prev. work] 870 ">Refs 8th c.BC+</a>]:—so in <i>middle</i>, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Fragmenta” 171. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> causal in <i>aorist 1</i> ἐγήρᾱσα, <b>bring to old age</b>, ἐγήρασάν με τροφῇ [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 894 ">Refs 4th c.BC+</a>]; γηράσας πόδα (but perhaps <i>accusative</i> <i>cognate</i>) [<a href="javascript:void(0)" title="“Anthologia Graeca” 6.94 (1st c.AD: Philippus Epigrammaticus). (Akin to γέρων, γῆρας.) ">Refs 1st c.AD+</a>]	
G1096	γίνομαι	ginomai	to be	G:V	<b> γίγνομαι</b>, <br /> <i>Ionic dialect</i> and after [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus ">Refs 4th c.BC+</a>] <b>γίνομαι</b> [ῑ], (<i>Attic dialect</i> Inscrr. have γιγν- in fifth and fourth cententury,[<a href="javascript:void(0)" title="compare “IG” 2.11.9, 1055.25, etc.)">Refs</a>]; Thess. <b>γίνυμαι</b> [<a href="javascript:void(0)" title=" “IG” 9(2).517.22">Refs</a>]; <i>Boeotian dialect</i> <b>γίνιουμαι</b> [<a href="javascript:void(0)" title="[prev. work]7.3303: ">Refs</a>]<i>future</i> γενήσομαι: <i>aorist</i> ἐγενόμην (ἐγενάμην [<a href="javascript:void(0)" title=" LXX.Jer.14.1, +others">LXX</a>] (προ-) Decrees Byzantine cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.90)">Refs 4th c.BC+</a>], <i>Ionic dialect</i> <i>2nd pers.</i> <i><i>singular</i></i> γένευ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.897 ">Refs 8th c.BC+</a>], <i>3rd.pers.</i> <i><i>singular</i></i> γενέσκετο [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.208, ἔγεντο 8th-7th c.BC: Hesiodus Epicus “Theogonia” 705, 7th-6th c.BC: Sappho Lyrica 16, 5th c.BC: Pindarus Lyricus “P.” 3.87, 4th-5th c.BC: Parmenides Poeta Philosophus 8.20, “IG” 4.492 (from Mycenae), probably in “Scol.” 19">Refs 8th c.BC+</a>]; <i>Epic dialect</i> γέντο [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 199, 5th c.BC: Empedocles Poeta Philosophus 98.5, 3rd c.BC: Callimachus Epicus “Hymnus in Jovem” 1.50, 3rd c.BC: Theocritus Poeta Bucolicus 14.27, etc.">Refs 8th c.BC+</a>] (gṇ-το): <i>perfect</i> γέγονα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.122, etc.">Refs 8th c.BC+</a>]: <i>3rd.pers.</i> <i>plural</i> γέγοναν [<a href="javascript:void(0)" title=" NT.Rev.21.6 ">NT</a>]: <i>pluperfect</i> ἐγεγόνει [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 31.17, etc.">Refs 5th c.BC+</a>]; <i>Ionic dialect</i> ἐγεγόνεε [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.2 ">Refs 5th c.BC+</a>]; <i>Epic dialect</i> forms (as if from <i>perfect</i> γέγᾰα), <i>2nd pers.</i> <i>plural</i> γεγάᾱτε [<a href="javascript:void(0)" title=" Batrachomyomachia 143; γεγάᾱσι 8th c.BC: Ilias Homerus Epicus “Illiad” 4.325, frequently in 8th c.BC: Odyssea Homerus Epicus “Odyssey”: _3rd.pers._ _plural_ γεγᾱκᾰσιν conjecture in 5th c.BC: Empedocles Poeta Philosophus 23.10: _3rd.pers._ _dual_ ">Refs 8th c.BC+</a>]<i>pluperfect</i> ἐκ-γεγάτην [ᾰ] [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.138 ">Refs 8th c.BC+</a>]; <i>infinitive</i> γεγάμεν [ᾰ] [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 9.110, (ἐκ) 8th c.BC: Ilias Homerus Epicus “Illiad” 5.248, etc.">Refs 8th c.BC+</a>]; <i>participle</i> γεγᾰώς -ᾰυῖα, <i>plural</i> -ᾰῶτες, -ᾰυῖαι [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, etc.">Refs 8th c.BC+</a>], <i>contraction</i> γεγώς, -ῶσα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 472, 5th c.BC: Euripides Tragicus “Medea” 406 ">Refs 5th c.BC+</a>]; <i>infinitive</i> γεγᾱκειν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 6.49 ">Refs 5th c.BC+</a>]: <i>middle</i> forms ἐκγεγάασθε epigram [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus 16, ἐκ-γεγάονται (in _future_ sense) “hymnus ad Venerem” 197 (assuming variant)">Refs 8th c.BC+</a>]:—<i>passive</i> forms, <i>future</i> γενηθήσομαι (only in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Parmenides” 141e, οὔτε γενήσεται, οὔτε γενηθήσεται,compare 5th c.AD: Proclus Philosophus “in Platonis Parmenidem commentarii” p.963 5th c.BC: Sophocles Tragicus)">Refs 5th c.BC+</a>]: <i>aorist</i> ἐγενήθην [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 209, 4th c.BC: Archytas Tarentinus Philosophus 1, 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 6.8.32, 7.3 ">Refs 5th c.BC+</a>], later <i>Attic dialect</i>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Philemo Comicus 95.2 and 167, “IG” 2.630b10 (1st c.BC)">Refs 4th c.BC+</a>] and Hellenistic Gk., [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.67.8, 1st c.BC: Diodorus Siculus Historicus 13.51 ">Refs 2nd c.BC+</a>]: <i>perfect</i> γεγένημαι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 69 ">Refs 4th c.BC+</a>], frequently in <i>Attic dialect</i> Poets and Prose, in <i>Attic dialect</i> <i>inscription</i> first in 4th C, [<a href="javascript:void(0)" title=" “IG” 2.555">Refs</a>]: <i>3rd.pers.</i> <i>plural</i> γεγενέανται [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Philetas cited in 12th c.AD: Eustathius Episcopus Thessalonicensis 1885.51 ">Refs 4th c.BC+</a>]: <i>pluperfect</i> ἐγεγένητο [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.18, +others">Refs 5th c.BC+</a>]; compare γείνομαι:—<b>come into a new state of being</b>: hence, <br /><Level2><b>__I</b></Level2> <i>absolutely</i>, <b>come into being</b> opposed to εἶναι, [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 17.11, 5th-6th c.BC: Plato Philosophus “Phaedo” 102e, compare “Ti.” 29a ">Refs 5th c.BC+</a>]; and so, <br /><Level3><b>__I.1</b></Level3> of persons, <b>to be born</b>, νέον γεγαώς new <b>born</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.400 ">Refs 8th c.BC+</a>]; ὑπὸ Τμώλῳ γεγαῶτας <b>born</b> (and so <b>living</b>) under Tmolus, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.866; ἢ πρόσθε θανεῖν ἢ ἔπειτα γ. 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 175 ">Refs 8th c.BC+</a>]; γιγνομέναισι λάχη τάδ᾽.. ἐκράνθη <b>at our birth</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 347; γ. ἔκ τινος 8th c.BC: Ilias Homerus Epicus “Illiad” 5.548, 5th c.BC: Herodotus Historicus 7.11; πατρὸς ἐκ ταὐτοῦ 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 406, compare 5th-6th c.BC: Isocrates Orator 5.136; σέθεν.. ἐξ αἵματος 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 142; less frequently ἀπό τινος 5th c.BC: Herodotus Historicus 8.22, etc.; ἐσθλῶν 5th c.BC: Euripides Tragicus “Hecuba” 380, etc.">Refs 8th c.BC+</a>]; γεγονέναι κακῶς, καλῶς, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 218, 5th-6th c.BC: Isocrates Orator 7.37, etc.">Refs 5th c.BC+</a>]; κάλλιον, εὖ, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.146, 3.69 ">Refs 5th c.BC+</a>]; τὸ μὴ γενέσθαι not <b>to have been born</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 401: frequently with Numerals, ἔτεα τρία καὶ δέκα γεγονώς 5th c.BC: Herodotus Historicus 1.119; ἀμφὶ τὰ πέντε ἢ ἑκκαίδεκα ἔτη γενόμενος 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.16; γεγονὼς ἔτη περὶ πεντήκοντα 4th c.BC: Demosthenes Orator 21.154 ">Refs 5th c.BC+</a>]; οἱ ὑπὲρ τὰ στρατεύσιμα ἔτη γεγονότες <b>those of an age</b> beyond.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.2.4: with _genitive_, γεγονὼς πλειόνων ἐτῶν ἢ πεντήκοντα 5th-6th c.BC: Plato Philosophus “Leges” 951c, etc.">Refs 5th c.BC+</a>]: rarely with ordinals, ὀγδοηκοστὸν ἔτος γεγονώς [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Macr.” 22, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Philopoemen” 18. ">Refs 1st c.AD+</a>]<br /><Level3><b>__I.2</b></Level3> of things, <b>to be produced</b>, ὅσα φύλλα καὶ ἄνθεα γίγνεται ὥρῃ [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.51 ">Refs 8th c.BC+</a>]; opposed to ὄλλυσθαι, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Parmenides Poeta Philosophus 8.13, 40 ">Refs 4th c.BC+</a>]; opposed to ἀπόλλυσθαι, [<a href="javascript:void(0)" title=" 5th c.BC: Anaxagoras Philosophus 17, compare 5th-6th c.BC: Plato Philosophus “Respublica” 527b, etc.">Refs 5th c.BC+</a>]; opposed to ἀπολείπειν, [<a href="javascript:void(0)" title=" 4th c.BC: Diogenes Cynicus Philosophus ">Refs 4th c.BC+</a>] Apoll.7; opposed to ἀπολήγειν, [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 17.30; τὰ γιγνόμενα καὶ ἐξ ὧν γίγνεται 5th-6th c.BC: Plato Philosophus “Philebus” 27a; ἁπλῇ διηγήσει ἢ διὰ μιμήσεως γ. [prev. author] “R.” 392d; ὁ ἐκ τῆς χώρας γιγνόμενος σῖτος 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.6.13; τὰ ἐν ἀγρῷ γιγνόμενα [prev. work] 2.9.4 ">Refs 5th c.BC+</a>]; of profits, καρποὶ οἱ ἐξ ἀγελῶν γ. [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 1.1.2, etc.">Refs</a>]; τὰ ἆθλα ἀπὸ τεττάρων ταλάντων ἐγένοντο <b>were the produce of</b>, i.e. <b>were worth</b>, [<a href="javascript:void(0)" title=" 4 talents, [prev. author] “HG” 4.2.7 ">Refs</a>]; τὸ ἀπὸ τῶν αἰχμαλώτων γενόμενον ἀργύριον <b>produced by</b> [the ransom of].., [<a href="javascript:void(0)" title=" [prev. author] “An.” 5.3.4 ">Refs</a>]; of sums, ὁ γεγονὼς ἀριθμὸς τῶν ψήφων the <b>total</b> of the votes, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 36a; ἕκατον εἴκοσι στατήρων γίγνονται τρισχίλιαι τριακόσιαι ἑξήκοντα [δραχμαί] 120 ">Refs 5th c.BC+</a>] staters <b>amount to</b> [<a href="javascript:void(0)" title=" 3, 360 drachmae, 4th c.BC: Demosthenes Orator 34.24 ">Refs 4th c.BC+</a>]; so in in Mathematics texts, of <b>products</b>, ὁ ἐξ αὐτῶν γενόμενος ἀριθμός [<a href="javascript:void(0)" title=" 3rd c.BC: Euclides Geometra 7.24 ">Refs 3rd c.BC+</a>]; ἀριθμὸς γενόμενος ἑκατοντάκις <b>multiplied</b>[<a href="javascript:void(0)" title=" by 100, 3rd c.AD(?): Pappus Mathematicus 10.13 ">Refs 3rd c.AD+</a>]; of times of day, ὡς ἡ ἡμέρα ἐγένετο [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.81, etc.; ἕως ἂν φῶς γένηται 5th-6th c.BC: Plato Philosophus “Protagoras” 311a; ἅμα ἕῳ γιγνομένῃ 5th c.BC: Thucydides Historicus 4.32 ">Refs 5th c.BC+</a>]; of Time in general, <b>elapse</b>, διέτης χρόνος ἐγεγόνεε ταῦτα πρήσσουσι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.2; χρόνου γενομένου 1st c.BC: Diodorus Siculus Historicus 20.109. ">Refs 5th c.BC+</a>]<br /><Level4><b>__I.2.b</b></Level4> <b>falldue</b>, οἱ γιγνόμενοι δασμοί [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.1.8; τοὺς τόκους τοὺς γ. 5th-6th c.BC: Isocrates Orator 17.37 ">Refs 5th c.BC+</a>]; τὸ τίμημα τὸ γ., τὸ γ. ἀργύριον, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 24.82, Syngr. cited in [same work] 35.11; τὸ γ. μέρος 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.4.33; τὸ γ. τοῖ πλήθι τᾶς ζαμίαυ “IG” 5(2).6 A 20 (Tegea, 4th c.BC)">Refs 5th c.BC+</a>]: with <i>dative</i>, τὸ γ. τινὶ ἔλαιον [<a href="javascript:void(0)" title=" “UPZ” 19.32 (2nd c.BC)">Refs 2nd c.BC+</a>]; τοῖς γείτοσι τὸ γ. [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Fragmenta” 97; τὰ γ. ">Refs 4th c.BC+</a>]<b>dues,</b> [<a href="javascript:void(0)" title=" PHib. 1.92 and 111 (3rd c.BC): hence γιγνόμενος">Refs 3rd c.BC+</a>] <b>regular, normal</b>, τίμημα, χάρις, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 38.25 ">Refs 4th c.BC+</a>]; ἐν ταῖς γ. ἡμέραις in the <b>usual number</b> of days, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.4.51 ">Refs 5th c.BC+</a>]; frequently in later Gk., as [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Tox.” 18, etc. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__I.3</b></Level3> of events, <b>take place, come to pass</b>, and in past tenses <b>to be</b>, καί σφιν ἄχος κατὰ θυμὸν ἐγίγνετο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.86, etc.; μάχη ἐγεγόνει 5th-6th c.BC: Plato Philosophus “Charmides” 153b, etc.; ἐκεχειρία γίγνεταί τισι πρὸς ἀλλήλους 5th c.BC: Thucydides Historicus 4.58; ἡ νόσος ἤρξατο γίγνεσθαι [prev. author] 2.47; πνεῦμα εἰώθει γ. [prev. work] 84 ">Refs 8th c.BC+</a>]; τὰ Ὀλύμπια γίγνεται, τραγῳδοὶ γίγνονται, <b>are held</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.4.28, 4th c.BC: Aeschines Orator 3.41, etc.">Refs 5th c.BC+</a>]; ψήφισμα γ. <b>is passed</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.2.21 ">Refs 5th c.BC+</a>]; πιστὰ γ., ὅρκοι γ., pledges <b>are given</b>, oaths <b>taken</b>,[<a href="javascript:void(0)" title=" [prev. work] 7.4.3, 4th c.BC: Demosthenes Orator 19.158 ">Refs 4th c.BC+</a>]; γίγνεταί τι ὑπό τινος (<i>masculine</i>), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.1.30, (_neuter_) 5th-6th c.BC: Plato Philosophus “Theaetetus” 200e; τὰ γιγνόμενα ὑπὸ τῶν Ἀθηναίων 5th c.BC: Thucydides Historicus 6.88; τὰ γενόμενα ἐξ ἀνθρώπων 5th c.BC: Herodotus Historicus “Praef.”; ὕβρισμα ἐκ τῶν Σαμίων γενόμενον [prev. author] 3.48; ἀπό τινος γ. 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.6.30; παρά τινος 5th-6th c.BC: Plato Philosophus “Respublica” 614a ">Refs 5th c.BC+</a>]; ὃ μὴ γένοιτο which <b>God forbid</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 10.27, 28.21 ">Refs 4th c.BC+</a>]; but γένοιτο, = [<a href="javascript:void(0)" title=" “Amen”, LXX.Isa.25.1 ">LXX</a>]; γένοιτο γένοιτο[<a href="javascript:void(0)" title="LXX.Psa.71(72).19: in Mathematics texts, γεγονέτω">LXX</a>] <b>suppose it done</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Euclides Geometra 6.23, etc.; γέγονε ">Refs 3rd c.BC+</a>]<b>it is done,</b> [<a href="javascript:void(0)" title=" NT.Rev. 16.17: with _dative_ et ">NT</a>]<i>participle</i>, γίγνεταί τί μοι βουλομένῳ, ἀσμένῳ (see. βούλομαι, ἄσμενος); οὐκ ἂν ἐμοί γε ἐλπομένῳ τὰ γένοιτο, i.e. I could not hope to see these things <b>take place</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.228; ἡδομένοισι ἡμῖν οἱ λόγοι γεγόνασι 5th c.BC: Herodotus Historicus 9.46 ">Refs 8th c.BC+</a>], etc.; of sacrifices, omens, etc., οὐ γάρ σφι ἐγίνετο τὰ σφάγια χρηστά[<a href="javascript:void(0)" title=" [prev. work] 61, compare 62; τὰ ἱερὰ καλὰ ἐγένετο 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.4.9: _absolutely_, τὰ διαβατήρια ἐγ">Refs 5th c.BC+</a>]. <b>were favourable</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.55; θυομένῳ οὐκ ἐγίγνετο τὰ ἱερά 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.1.17: in _neuter_ ">Refs 5th c.BC+</a>]<i>participle</i>, τὸ γενόμενον <b>the event, the fact</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.54 ">Refs 5th c.BC+</a>]; τὰ γενόμενα <b>the facts</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.1.9, etc.; τὸ γιγνόμενον 5th-6th c.BC: Plato Philosophus “Theaetetus” 161b, etc.">Refs 5th c.BC+</a>]; τὰ γεγενημένα <b>the past</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.2.14 ">Refs 5th c.BC+</a>]; τὸ γενησόμενον <b>the future</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.138 ">Refs 5th c.BC+</a>]; τὰ γεγονότα, opposed to ὄντα, μέλλοντα, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 392d, compare “Lg.” 896a: of Time, ὡς τρίτη ἡμέρη τῷ παιδίῳ ἐκκειμένῳ ἐγένετο 5th c.BC: Herodotus Historicus 1.113; ἕως ἄν τινες χρόνοι γένωνται 5th-6th c.BC: Plato Philosophus “Phaedo” 108c ">Refs 5th c.BC+</a>]; but in <i>perfect</i> and <i>pluperfect</i>, <b>to have passed</b>, ὡς διετὴς χρόνος ἐγεγόνεε [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.2; πρὶν ἓξ μῆνας γεγονέναι 5th-6th c.BC: Plato Philosophus “Protagoras” 320a: _impersonal_, ἐγένετο or γέγονεν ὥστε">Refs 5th c.BC+</a>].. <b>it happened, came to pass</b> that.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.3.10, 5th-6th c.BC: Isocrates Orator 6.40, etc.">Refs 5th c.BC+</a>]; ἐγένετο, ὡς ἤκουσεν.. καὶ ἐθυμώθη <b>it came to pass</b>, when he heard.. that.., [<a href="javascript:void(0)" title=" LXX.Gen.39.19; ἐγένετο ἐν τῷ πορεύεσθαι.. καὶ διήρχετο NT.Luke.17.11: with ">LXX+NT</a>]<i>infinitive</i>, γίνεται εὑρεῖν <b>it is possible</b> to find, [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 639 ">Refs 6th c.BC+</a>]; ἐγένετο, with <i>accusative</i> et <i>infinitive</i>, <b>it came to pass</b> that, [<a href="javascript:void(0)" title=" NT.Act.9.3, +others, “PAmh.” 2.135.10 (2nd c.AD)">NT+2nd c.AD+</a>]: with <i>dative</i> et <i>infinitive</i>, ἐάν σοι γένηται στραφῆναι [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Epictetus Philosophus “Enchiridion” 23. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> followed by a Predicate, <b>come into</b> a certain state, <b>become</b>, and (in past tenses), <b>to be</b>, <br /><Level3><b>__II.1</b></Level3> followed by Nouns and <i>adjectives</i>, δηΐοισι δὲ χάρμα γ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.82, compare 8.282; σωτὴρ γενοῦ μοι 4th-5th c.BC: Aeschylus Tragicus “Choephori” 2; κωλυτὴς γ. τινός 5th c.BC: Thucydides Historicus 3.23; [οὖροι] νηῶν πομπῆες γ. 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.362, etc.">Refs 8th c.BC+</a>]; πάντα δὲ γιγνόμενος πειρήσεται <b>turning</b> every way, [<a href="javascript:void(0)" title="[prev. work] 417 ">Refs</a>]; παντοῖος γ., followed by μή, with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.124; παντοῖος γ. δεόμενος [prev. author] 7.10. ; ἐκ πλουσίου πένης γ. 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.7.28; δημοτικὸς ἐξ ὀλιγαρχικοῦ γ. 5th-6th c.BC: Plato Philosophus “Respublica” 572d: rarely with ">Refs 5th c.BC+</a>]<i>participle</i>, μὴ προδοὺς ἡμᾶς γένῃ, i.e. προδότης ἡμῶν, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 588, compare “Ph.” 773; μὴ ἀπαρνηθεὶς γένῃ 5th-6th c.BC: Plato Philosophus “Sophista” 217c; ἀποτετραμμένοι ἐγένοντο 5th c.BC: Thucydides Historicus 3.68, etc.: with _pronoun_, τί γένωμαι">Refs 5th c.BC+</a>] <b>;</b> what <b>am I to become</b>, i.e. what is to become of me? [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 297, compare 3rd c.BC: Theocritus Poeta Bucolicus 15.51; οὐκ ἔχοντες ὅτι γένωνται 5th c.BC: Thucydides Historicus 2.52; less frequently with _masculine_, οὐδ᾽ ἔχω τίς ἂν γενοίμαν 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 905; γίγνονται πάνθ᾽ ὅτι βούλονται 5th-6th c.BC: Aristophanes Comicus “Nubes” 348. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.1.b</b></Level4> in past tenses, <b>having ceased to be</b>, ὁ γενόμενος στρατηγός the <b>ex</b>-strategus, [<a href="javascript:void(0)" title=" “POxy.” 38.11 (1st c.AD)">Refs 1st c.AD+</a>]; ἡ γ. γυνή τινος the <b>former</b> wife, [<a href="javascript:void(0)" title=" “PFlor.” 99.4 (1st-2nd c.AD). ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> with <i>adverbs</i>, κακῶς χρῆν Κανδαύλῃ γενέσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.8 ">Refs 5th c.BC+</a>]; εὖ, καλῶς, ἡδέως γ., <b>it goes</b> well, etc., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.7.5, 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 3.24.97, LXX.Tob.7.9 ">LXX+5th c.BC+</a>]; with personal construction, οἱ παρὰ Πλάτωνι δειπνήσαντες ἐς αὔριον ἡδέως γίγνονται [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.127b ">Refs 1st c.AD+</a>]; δίχα γ. τοῦ σώματος <b>to be parted from</b>.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.7.20 ">Refs 5th c.BC+</a>]; τριχῇ γ. <b>to be</b> in three divisions, [<a href="javascript:void(0)" title=" [prev. author] “An.” 6.2.16 ">Refs</a>]; γ. ἐμποδών, ἐκποδών, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 372, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.5.38, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> followed by oblique cases of Nouns, <br /><Level4><b>__II.3.a</b></Level4> with <i>genitive</i>, γ. τῶν δικαστέων, τῶν γεραιτέρων, <b>become one of</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.25, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.2.15, compare 5th-6th c.BC: Aristophanes Comicus “Nubes” 107, etc.; βουλῆς γεγονώς 2nd-3rd c.AD: Dio Cassius Historicus 36.28 (compare above 1.b)">Refs 5th c.BC+</a>]; <b>fall to, belong to</b>, ἡ νίκη Ἀγησιλάου ἐγεγένητο [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.3.20 ">Refs 5th c.BC+</a>]; <b>to be under control of</b>, ὁ νοῦς ὅταν αὑτοῦ γένηται [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 660, compare 5th-6th c.BC: Plato Philosophus “Phaedrus” 250a (assuming variant); ὑμῶν αὐτῶν γενέσθαι 4th c.BC: Demosthenes Orator 4.7 (also ἐντὸς ἑωυτοῦ γ. 5th c.BC: Herodotus Historicus 1.119; ἐν ἑαυτῷ γ. 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.5.17; ἐν σαυτοῦ γενοῦ 5th c.BC: Sophocles Tragicus “Philoctetes” 950); τὴν πόλιν ἐλπίδος μεγάλης γινομένην 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Phocion” 23 ">Refs 5th c.BC+</a>]: of things, <b>to be at</b>, i.e. <b>cost</b>, so much, αἱ τριχίδες εἰ γενοίαθ᾽ ἑκατὸν τοὐβολοῦ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 662, compare 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 20.23. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.3.b</b></Level4> with <i>dative</i>, <b>fall to</b>, i. e. as wife, [<a href="javascript:void(0)" title=" LXX.Num.36.11. ">LXX</a>]<br /><Level4><b>__II.3.c</b></Level4> with Preps., γ. ἀπὸ δείπνου, ἐκ θυσίας, <b>have done</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.78, 1.50 ">Refs 5th c.BC+</a>]; πολὺν χρόνον γ. ἀπό τινος <b>to be separated</b> from.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.25 ">Refs 5th c.BC+</a>]; γ. εἴς τι <b>turn</b> into, τὸ κακὸν γ. εἰς ἀγαθόν [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 162; frequently in LXX, ἐγενήθη μοι εἰς γυναῖκα LXX.Gen.20.12 ">LXX+6th c.BC+</a>]; εἰς βρῶσιν[<a href="javascript:void(0)" title="LXX.Lam.4.10 ">LXX</a>]; εἰς οὐδέν, εἰς κενόν, [<a href="javascript:void(0)" title=" NT.Act.5.36, NT.1Thes.3.5; ἐς Αακεδαίμονα 5th c.BC: Herodotus Historicus 5.38 (in 8th c.BC: Homerus Epicus ">NT+8th c.BC+</a>] even without <i>preposition</i>, ἐμὲ χρεὼ γ. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.634)">Refs 8th c.BC+</a>]; γ. τι εἴς τινα <b>comes</b> to him, of a dowry, [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 3.36 ">Refs 4th c.BC+</a>]; of a ward, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.117 ">Refs 5th c.BC+</a>]; γ. ἐξ ὀφθαλμῶν τινι <b>to be</b> out of sight, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.24 ">Refs 5th c.BC+</a>]; ἐξ ἀνθρώπων γ. <b>disappear</b> from.., [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 4.26.6; γ. ἐν Χίῳ 5th c.BC: Herodotus Historicus 5.33, etc.">Refs 5th c.BC+</a>]; γ. ἐν.., <b>to be engaged</b> in.., οἱ ἐν ποιήσει γινόμενοι in poetry, [<a href="javascript:void(0)" title=" [prev. author] 2.82 ">Refs</a>]; ἐν [πολέμῳ] [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.78; ἐν πείρᾳ γ. τινος 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.9.1 ">Refs 5th c.BC+</a>]; ἐν ὀργῇ, ἐν αἰτίᾳ πρός τινα γ., [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Flamininus” 16, “Rom.” 7 ">Refs 1st c.AD+</a>]; of things, ἐν καιρῷ γ. <b>to be</b> in season, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.3.2; ἐν τύχῃ γ. τινί τι 5th c.BC: Thucydides Historicus 4.73 ">Refs 5th c.BC+</a>]; γ. διὰ γηλόφων, of a road, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.4.24 ">Refs 5th c.BC+</a>]; but δι᾽ ἔχθρας γ. τινί <b>to be</b> at enmity with, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 1412 ">Refs 5th c.BC+</a>]; γ. ἐπὶ ποταμῷ <b>arrive</b> or <b>be</b> at.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.189, etc.">Refs 5th c.BC+</a>]; γ. ἐπί τινι <b>fall into</b> or <b>be in</b> one's power, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.1.13, etc.; ἐπὶ συμφοραῖς γ. 4th c.BC: Demosthenes Orator 21.58 codices (-ᾶς Schaefer)">Refs 5th c.BC+</a>]; γ. ἐπί τινι, also, <b>to be set</b> over.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3.53 ">Refs 5th c.BC+</a>]; γ. ἐφ᾽ ἡμῶν αὐτῶν <b>to be</b> alone, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2. 36; γ. ἐπὶ τῆς διοικήσεως 2nd-3rd c.AD: Dio Cassius Historicus 43.48 ">Refs 4th c.BC+</a>]; γ. ἐπ᾽ ἐλπίδος <b>to be</b> in hope, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Solon” 14: in Mathematics texts, γ. ἐπὶ ἀριθμόν">Refs 1st c.AD+</a>] <b>to be multiplied</b> into a number, [<a href="javascript:void(0)" title=" “Theologumena Arithmeticae” 3">Refs</a>]; γ. κατά τινα or τι <b>to be</b> near.. or <b>opposite to</b>.., in battle, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.1.14, “HG” 4.2.18 ">Refs 5th c.BC+</a>]; but κατὰ ξυστάσεις γ. <b>to be formed</b> into groups, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.21; καθ᾽ ἓν γ. [prev. author] 3.10 ">Refs 5th c.BC+</a>]; καθ᾽ αὑτοὺς γ. <b>to be</b> alone, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 10.52 ">Refs 4th c.BC+</a>]; γ. μετὰ τοῦ θείου <b>to be</b> with God, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.7.27, etc.; ἡ νίκη γ. σύν τινι [prev. author] “Ages.” 2.13 ">Refs 5th c.BC+</a>]; γ. παρ᾽ ἀμφοτέροις τοῖς πράγμασι <b>to be present</b> on both sides, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.26 ">Refs 5th c.BC+</a>]; γ. παρά τι <b>to depend</b> upon.., [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.232 ">Refs 4th c.BC+</a>]; γ. περὶ τὸ συμβουλεύειν <b>to be engaged</b> in.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 3.12 ">Refs 5th c.BC+</a>]; γενοῦ πρός τινα <b>go</b> to So-and-so, [<a href="javascript:void(0)" title=" “PFay.” 128, etc.">Refs</a>]; γ. πρὸς τῇ καρδίᾳ <b>to be at</b> or <b>near</b>.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 118, etc.">Refs 5th c.BC+</a>]; γ. πρός τινι <b>to be engaged</b> in.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 12.270, 4th c.BC: Demosthenes Orator 18.176 ">Refs 5th c.BC+</a>]; αὐτὸς πρὸς αὑτῷ <b>meditate</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.151c; so γ. πρὸς τὸ ἰᾶσθαι 5th-6th c.BC: Plato Philosophus “Respublica” 604d; πρὸς παρασκευήν 2nd c.BC: Polybius Historicus 1.22.2: _impersonal_, ἐπεὶ πρὸς ἡμέραν ἐγίγνετο 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.4.6 ">Refs 5th c.BC+</a>]; γενέσθαι πρός τινων <b>to be</b> inclined towards them, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.22 ">Refs 5th c.BC+</a>]; γ. πρὸ ὁδοῦ <b>to be</b> forward on the way, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.382 ">Refs 8th c.BC+</a>]; γ. ὑπό τινι <b>to be</b> subject to.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.11, 5th c.BC: Thucydides Historicus 7.64 ">Refs 5th c.BC+</a>]; γ. ὑπὸ ταῖς μηχαναῖς <b>to be</b> under the protection of.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.1.34. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> γίγνεται followed by <i>plural</i> nouns, ἵνα γίγνηται.. ἀρχαί τε καὶ γάμοι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 363a, compare “Smp.” 188b; ἐγένετο.. ἡμέραι ὀκτώ NT.Luke.9.28 ">NT+5th c.BC+</a>]. (Cf. <b>jánati</b> 'procreate', <b>jánas</b> (={γένος}), Latin <i>gigno</i>, <b>gnatus.</b>)	
G1097	γινώσκω	ginōskō	to know	G:V	Included with: <b> γιγνώσκω</b>, <br /> <i>Doric dialect</i> [<a href="javascript:void(0)" title="(5th c.BC: Epicharmus Comicus 9, 5th c.BC: Pindarus Lyricus “O.” 6.97)">Refs 5th c.BC+</a>], <i>Aeolic dialect</i>, <i>Ionic dialect</i>, and after [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus ">Refs 4th c.BC+</a>] <u><b>γινώσκω</u></b>, but γιγνώσκω in early <i>Attic dialect</i> Inscrr., as [<a href="javascript:void(0)" title=" “IG” 12.127.19">Refs</a>] (κατα-), etc.: <i>future</i> γνώσομαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.497, etc.">Refs 8th c.BC+</a>], <i>Doric dialect</i> <i>3rd.pers.</i> <i><i>singular</i></i> γνωσεῖται [<a href="javascript:void(0)" title=" Callias Epigrammaticus “Lav. Pall.” 123 (γνώσω">Refs</a>] is <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Steril.” 215)">Refs 5th c.BC+</a>]; Cretan dialect form ἀνα-γνώοντι uncertain in [<a href="javascript:void(0)" title=" “GDI” 5075 (for _aorist_ 1, see at {ἀναγιγνώσκω})">Refs</a>]: <i>perfect</i> ἔγνωκα [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.287, etc.">Refs 5th c.BC+</a>]: <i>aorist 2</i> ἔγνων [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.72, etc.">Refs 8th c.BC+</a>], <i>Epic dialect</i> dual γνώτην [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.36 ">Refs 8th c.BC+</a>], <i>Doric dialect</i> <i>3rd.pers.</i> <i>plural</i> ἔγνον [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.120; _imperative_ γνῶθι 5th c.BC: Epicharmus Comicus [264], etc.">Refs 5th c.BC+</a>]; <i>subjunctive</i> γνῶ, γνῷς, γνῷ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.411, etc.">Refs 8th c.BC+</a>], <i>Epic dialect</i> also γνώω, γνώομεν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.304, γνώωσι 8th c.BC: Ilias Homerus Epicus “Illiad” 23.610; _optative_ γνοίην 8th c.BC: Ilias Homerus Epicus “Illiad” 18.125, etc.; _plural_ γνοῖμεν 5th-6th c.BC: Plato Philosophus Alcaeus1.129a ">Refs 8th c.BC+</a>]; <i>infinitive</i> γνῶναι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.312, etc.">Refs 8th c.BC+</a>], <i>Epic dialect</i> γνώμεναι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.266 ">Refs 8th c.BC+</a>]; <i>participle</i> γνούς [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 731, etc.">Refs 5th c.BC+</a>]:—<i>middle</i>, <i>aorist 1</i> γνώσασθαι [<a href="javascript:void(0)" title=" 4th c.AD(?): Manetho Astrologus 2.51 ">Refs 4th c.AD+</a>]:—<i>passive</i>, <i>future</i> γνωσθήσομαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 918, 5th c.BC: Thucydides Historicus 1.124, etc.">Refs 5th c.BC+</a>]: <i>aorist</i> ἐγνώσθην [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 7 (Lyric poetry), 5th c.BC: Euripides Tragicus “Electra” 852, 5th c.BC: Thucydides Historicus 2.65 ">Refs 5th c.BC+</a>]: <i>perfect</i> ἔγνωσμαι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 1287, 5th c.BC: Thucydides Historicus 3.38 ">Refs 5th c.BC+</a>]:— <b>come to know, perceive</b>, and in past tenses, <b>know</b>, with <i>accusative</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.272, etc.">Refs 8th c.BC+</a>]; as distinct from οἶδα <b>know by reflection</b>, γιγνώσκω, = <b>know by observation</b>, γνόντες δὲ εἰδότας περιορᾶν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.69; ἐγὼ δ᾽ οἶδ᾽ ὅτι γιγνώσκετε τοῦτον ἅπαντες 4th c.BC: Demosthenes Orator 18.276 ">Refs 5th c.BC+</a>]; χαλεπόν ἐστι τὸ γνῶναι εἰ οἶδεν ἢ μή it is hard to <b>perceive</b> whether one knows or not, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Anthologia Graeca” 0.76a26">Refs 4th c.BC+</a>]; <b>discern, distinguish, recognize</b>, ὄφρ᾽ εὖ γιγνώσκῃς ἠμὲν θεὸν ἠδὲ καὶ ἄνδρα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.128; ἀσπίδι γιγνώσκων by his shield, [prev. work] 182 ">Refs 8th c.BC+</a>]; ironically, εὖ νύ τις αὐτὸν γνώσεται he will <b>learn</b> him to his cost,[<a href="javascript:void(0)" title=" 18.270; νῦν ἔγνων τὸν Ἔρωτα 3rd c.BC: Theocritus Poeta Bucolicus 3.15: sometimes with _genitive_, γνώτην ἀλλήλων">Refs 3rd c.BC+</a>] <b>were aware of</b>.., [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.36, compare 23.109. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> followed by <i>relative</i> clauses, γιγνώσκω δ᾽ ὡς.. I <b>perceive</b> that..,[<a href="javascript:void(0)" title=" 21.209; ἔγνως ὡς θεός εἰμι 8th c.BC: Ilias Homerus Epicus “Illiad” 22.10; ἔγνωκας ὡς οὐδὲν λέγεις 5th-6th c.BC: Aristophanes Comicus “Nubes” 1095 ">Refs 8th c.BC+</a>]; γ. ὅτι.. [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 108, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 104, 379, etc.">Refs 4th c.BC+</a>]; ἵν᾽ εἰδῆτε ὑμεῖς καὶ γνῶτε ὅτι.. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.143; γνώμεναι εἴ μιν.. φοβέουσι 8th c.BC: Ilias Homerus Epicus “Illiad” 21.266; γ. τί πέπονθε πάθος 5th-6th c.BC: Plato Philosophus “Philebus” 60d: with _accusative_ and _relative_ clause, Τυδείδην δ᾽ οὐκ ἂν γνοίης, ποτέροισι μετείη 8th c.BC: Ilias Homerus Epicus “Illiad” 5.85; γ. θεοὺς οἵτινές εἰσι 1st c.AD(?): Heraclitus 5; Σωκράτην γ. οἷος ἦν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.8.11 ">Refs 8th c.BC+</a>]; τοὺς Πέρσας γ. ὅτι.. [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 2.1.11; also ἀλλοτρίας γῆς γ. ὅτι δύναται φέρειν [prev. author] “Oec.” 16.3: with ">Refs</a>]<i>participle</i>, ἔγνων μιν.. οἰωνὸν ἐόντα <b>perceived</b> that he was.., [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.532; γνόντες οὐδεμίαν σφίσι τιμωρίαν οὖσαν 5th c.BC: Thucydides Historicus 1.25; ἔγνωκα.. ἠπατημένη 5th c.BC: Sophocles Tragicus “Ajax” 807 ">Refs 8th c.BC+</a>]; ἔγνων ἡττημένος I <b>felt that</b> I <b>was</b> beaten, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 658; χρυσῷ πάττων μ᾽ οὐ γιγνώσκεις [prev. author] “Nu.” 912, compare 5th c.BC: Antipho Orator 5.33, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.2.17: with _genitive_, ὡς γνῶ χωομένοιο">Refs 5th c.BC+</a>] when <b>he was aware of</b>.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.357, compare 5th-6th c.BC: Plato Philosophus “Apologia” 27a ">Refs 8th c.BC+</a>]: with <i>infinitive</i>, ἵνα γνῷ τρέφειν τὴν γλῶσσαν ἡσυχεστέραν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1089 ">Refs 5th c.BC+</a>]: with <i>accusative</i> et <i>infinitive</i>, <b>recognize</b> that.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.43, etc.">Refs 5th c.BC+</a>]; <b>take</b> a thing <b>to mean</b> that.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.78 ">Refs 5th c.BC+</a>]: with <i>double</i> <i>accusative</i>, <b>perceive</b> or <b>know</b> another to be.., οἵους γνώσεσθε τοὺς ἀνθρώπους [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.7.4: _absolutely_, ὁ γιγνώσκων">Refs 5th c.BC+</a>] <b>the perceiver</b>, opposed to τὰ γιγνωσκόμενα <b>the objects perceived</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 508e ">Refs 5th c.BC+</a>]; also ὁ γ. <b>one who knows, a prudent person</b>, [<a href="javascript:void(0)" title="[prev. work] 347d ">Refs</a>]:—<i>passive</i>, εἰ γνωσθεῖεν ᾧ.. if <b>it were known of them</b> in what.., [<a href="javascript:void(0)" title=" [prev. author] “Prt.” 342b. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>form a judgement, think</b>, ταὐτά [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.2; τἀναντία τούτοις γ. 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.3.38; οὕτω γ. [prev. author] “An.” 6.1.19; τὰ δίκαια γ. 5th c.BC: Lysias Orator 22.2 ">Refs 5th c.BC+</a>]; ἃ γιγνώσκω λέγειν (={τὴν γνώμην λ}.) [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 4.1; περὶ τῆς βοηθείας ταῦτα γιγνώσκω [prev. author] 1.19 ">Refs 4th c.BC+</a>]; τοῦτο γιγνώσκων, ὅτι.. [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 572, compare 648; ὡς ἐμοῦ ἀγωνιουμένου οὕτω γίγνωσκε 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.3.15: _absolutely_, αὐτὸς γνώσῃ">Refs 5th c.BC+</a>] <b>see</b> thou to that, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 505c ">Refs 5th c.BC+</a>]; especially in dialogue, ἔγνων <b>I understand</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 36 ">Refs 5th c.BC+</a>]; ἔγνως <b>you are right</b>, [<a href="javascript:void(0)" title=" [prev. author] “Tr.” 1221, 5th c.BC: Euripides Tragicus “Andromache” 883 ">Refs 5th c.BC+</a>]; ἔγνωκα; Latin <i>tenes</i>? [<a href="javascript:void(0)" title=" 4th c.BC: Nausicrates Comicus 1.5 ">Refs 4th c.BC+</a>]; <b>judge, determine, decree that</b>.., with <i>accusative</i> et <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.74, 6.85, 5th-6th c.BC: Isocrates Orator 17.16 ">Refs 5th c.BC+</a>]: with <i>infinitive</i>, <b>determine</b> to.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.107 ">Refs 5th c.BC+</a>]:— <i>passive</i>, <b>to be pronounced</b>, of a sentence or judgement, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.36; παρανόμως γνωσθεῖσα δίαιτα 4th c.BC: Demosthenes Orator 33.33, compare 59.47; κρίσις ἐγνωσμένη ὑπό τινος 5th-6th c.BC: Isocrates Orator 6.30. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>passive</i>, of persons, <b>to be judged guilty</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 7; γνωσθέντα ζημιοῦσιν οἱ νόμοι 4th c.BC: Aristoteles Philosophus “Rhetorica ad Alexandrum” 1431b30; τεθνάτω ἐὰν γνωσθῇ, ἐὰν δὲ φυγὴ γνωσθῇ, φευγέτω “IG” 12.10.29. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <i>perfect</i> <i>passive</i> with <i>active</i> sense, ὡμολόγηκεν ὑμᾶς ὑπάρχειν ἐγνωσμένους are <b>determined</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.228 (sed to be read ἡμᾶς). ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>know carnally</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 558.5, 4th c.AD: Heraclides Historicus “περὶ πολιτειῶν - fragment” 64, LXX.Gen.4.1, +others, NT.Matt.1.25, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Galba” 9, etc. ">NT+4th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> γ. χάριν, ={εἰδέναι χάριν}, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 39.9. ">Refs 2nd c.AD+</a>]<br /><Level1><b>__B</b></Level1> causal, <b>make known, celebrate</b>, γνώσομαι τὰν ὀλβίαν Κόρινθον [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 13.3 _accusative_ to Scholia (at [prev. work]), see uncertain (Root γνω-">Refs 5th c.BC+</a>], cf. Sanskrit <i>jānāmi, jñātas</i>, Latin <i>gnosco</i>, <b>gnotus</b>, etc.)	
G1098	γλεῦκος	gleukos	sweet wine	G:N-N	<b> γλεῦκος</b>, εος <br /> (<i>Doric dialect</i> <i>genitive</i> γλεύκιος [<a href="javascript:void(0)" title=" “GDI” 4993 (from Gortyn))">Refs</a>], τό, <b>sweet new wine</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 380b32, 2nd c.BC: Nicander Epicus “Alexipharmaca” 184, 299, “PPetr.” 3p.149 (3rd c.BC), NT.Act.2.13, 1st c.AD: Dioscorides (Dioscurides) Medicus 5.6; οἴνου γλεύκους “PGrenf.” 2.24.12 (2nd c.BC), “PFlor.” 65.8 (6th c.AD). ">NT+4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>grape-juice</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 6.575. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>sweetness</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 931a18. ">Refs 4th c.BC+</a>]	
G1099	γλυκύς	glukus	sweet	G:A	<b> γλῠκύς</b>, εῖα <br /> (-ῆα[<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 4.2), ύ (-ύν “IG” 14.1890)">Refs 3rd c.BC+</a>], <b>sweet to the taste</b> or <b>smell</b>, νέκταρ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.598; οἶνος 5th c.BC: Epicharmus Comicus 124, etc.; γλυκὺ ὄζειν 4th c.BC: Cratinus Junior Comicus 1, probably in 5th c.BC: Crates Comicus 2 ">Refs 8th c.BC+</a>]; opposed to ὀξύς, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ διαίτης” 2.55 ">Refs 5th c.BC+</a>]; opposed to δριμύς, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.708e: mostly _metaphorically_, even in 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], <b>pleasant, delightful</b>, ἵμερος, ὕπνος, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.139, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.395; γ. αἰών 5.152, 5th c.BC: Herodotus Historicus 7.46; πόλεμος γλυκίων γένετ᾽ ἠὲ νέεσθαι 8th c.BC: Ilias Homerus Epicus “Illiad” 2.453; οὐδὲν γλύκιον ἧς πατρίδος οὐδὲ τοκήων 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.34, compare 5th c.BC: Pindarus Lyricus “N.” 5.2, 5th c.BC: Euripides Tragicus “Medea” 1036, etc.">Refs 8th c.BC+</a>]; γλυκύ [ἐστι], with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 698, 2nd c.AD: Alexander Rhetor 210; θανεῖν γλύκιστον 5th c.BC: Bacchylides Lyricus 3.47; ὅτῳ.. μηδὲν ἦν ἰδεῖν γλυκύ 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1335 (Lyric poetry), compare 1390. ">Refs 5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> of water, <b>sweet, fresh</b>, [<a href="javascript:void(0)" title=" 6th c.BC: Xenophanes Poeta Philosophus 1.8, etc.">Refs 6th c.BC+</a>]; opposed to πικρός, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.52 ">Refs 5th c.BC+</a>]; opposed to ἁλμυρός, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 355a33, etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> after [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus (but see above)">Refs 8th c.BC+</a>], of persons, <b>sweet, dear</b>, γλυκεῖα (variant{-ῆα}) μᾶτερ [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 90; γλυκεῖαι παῖδες ἀρχαίου Σκότου 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 106 ">Refs 7th c.BC+</a>]: with <i>infinitive</i>, γ. φρὴν συμπόταισιν ὁμιλεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 6.52; frequently in epitaphs, “IG” 14.1472 (_superlative_)">Refs 5th c.BC+</a>], etc.; also ὑπὲρ τῆς γλυκυτάτης πατρίδος τελευτῆσαι [<a href="javascript:void(0)" title=" “POxy.” 33i13 (2nd c.AD)">Refs 2nd c.AD+</a>]; ὦ γλυκύτατε <b>my dear fellow</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 462, compare “Ec.” 124 ">Refs 5th c.BC+</a>]; sometimes in bad sense, <b>simple, silly</b>, ὡς γ. εἶ! [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Hp.Ma.” 288b ">Refs 5th c.BC+</a>]; also applied κατ᾽ ἀντίφρασιν to a swine, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 18(2).611">Refs 2nd c.AD+</a>]; γλυκὺ πνεῖον, of mustard, [<a href="javascript:void(0)" title=" 4th c.BC: Matro Parodius “Convivium - Corpusculum poesis epicae ludibundae” 90. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> as <i>substantive</i>, ὁ γ. (i.e. οἶνος) <b>grape-syrup</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 59, 172.14, 4th c.BC: Aristoteles Philosophus “Problemata” 875b2, 3rd c.BC: Herodas Mimographus 6.77, “POxy.” 1088.51; also τὸ γ. 2nd c.BC: Nicander Epicus “Alexipharmaca” 386, “POxy.” 234ii6 (2nd-3rd c.AD). ">Refs 4th c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> of the eye of Polyphemus, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 6.22. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> ἡ γ., ={γλυκύρριζα}, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 9.13.2. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> ἡ γ., ={χολή}, [<a href="javascript:void(0)" title="Scholia 2nd c.BC: Nicander Epicus “Theriaca” 594. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>comparative</i> and <i>superlative</i> γλυκίων [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.34; γλύκιστος 5th c.BC: Bacchylides Lyricus 3.47, 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 12.46, etc.; also γλυκύτερος, -τατος 5th c.BC: Pindarus Lyricus “O.” 1.109, 19, etc.; γλύσσων 6th c.BC: Xenophanes Poeta Philosophus 38.2. ">Refs 8th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <i>adverb</i> <b>-κέως</b>[<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 4.24. (Perh. from *δλυκύς">Refs 2nd c.AD+</a>], cf. Latin <i>dulcis.</i>)	
G1100	γλῶσσα	glōssa	tongue	G:N-F	<b> γλῶσσα</b>, <br /> <i>Ionic dialect</i> <b>γλάσσα</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 3.84, +others, “SIG” 1002.7 (Milet.), “Schwyzer” 692 (from Chios)">Refs 3rd c.BC+</a>], <i>Attic dialect</i> <b>γλῶττα</b>, ης, ἡ, <b>tongue</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.332, etc. ">Refs 8th c.BC+</a>]<br /><Level4><b>__b</b></Level4> γ. λάρυγγος, ={γλωττίς}, <b>larynx</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus “de Usu Partium” 7.13. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>tongue</b>, as the organ of speech, γλώσσης χάριν through love <b>of talking</b>, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 709, 4th-5th c.BC: Aeschylus Tragicus “Choephori” 266; γλώσσῃ ματαίᾳ [prev. author] “Pr.” 331, compare “Eu.” 830; γλώσσης ἀκρατής [prev. author] “Pr.” 884 (Lyric poetry); μεγάλης γ. κόμποι 5th c.BC: Sophocles Tragicus “Antigone” 128 ">Refs 8th c.BC+</a>]; γλώσσῃ δεινός, θρασύς, [<a href="javascript:void(0)" title=" [prev. author] “OC” 806, “Aj.” 1142; ἡ γ. ὀμώμοχ᾽ ἡ δὲ φρὴν ἀνώμοτος 5th c.BC: Euripides Tragicus “Hippolytus” 612: with Preps., ἀπὸ γλώσσης">Refs 5th c.BC+</a>] by <b>frankness of speech</b>, [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 63; φθέγγεσθαι 5th c.BC: Pindarus Lyricus “O.” 6.13 (but ἀπὸ γ. ληίσσεται, opposed to χερσὶ βίῃ">Refs 6th c.BC+</a>], of fraud opposed to violence, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 322)">Refs 8th c.BC+</a>]; also, by <b>word of mouth</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.123, 5th c.BC: Thucydides Historicus 7.10, 2nd c.AD: Arrianus Historicus “Anabasis” 2.14.1; τῷ νῷ θ᾽ ὁμοίως κἀπὸ τῆς γ. λέγω 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 936 ">Refs 5th c.BC+</a>]; τὰ γλώσσης ἄπο, i.e. <b>our words</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 1049 ">Refs 5th c.BC+</a>]; ἀπὸ γ. φράσω by <b>heart</b>, opposed to γράμμασιν, [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 122 ">Refs 5th c.BC+</a>]; οὐκ ἀπὸ γλώσσης not from <b>mere word of mouth</b>, but after full argument, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 813 ">Refs 4th c.BC+</a>]; μὴ διὰ γλώσσης without using <b>the tongue</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 112; ἐν ὄμμασιν.. δεδορκὼς κοὐ κατὰ γλῶσσαν κλύων 5th c.BC: Sophocles Tragicus “Trachiniae” 747:">Refs 5th c.BC+</a>] —phrases: πᾶσαν γλῶτταν βασάνιζε try every <b>art of tongue</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 547 ">Refs 5th c.BC+</a>]; πᾶσαν ἱέναι γλῶσσαν let loose one's whole <b>tongue</b>, speak withoutrestraint, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 596; πολλὴν γ. ἐγχέας μάτην [prev. author] “fragment” 929 ">Refs 5th c.BC+</a>]; κακὰ γ. slander, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.283: _plural_, ἐν κερτομίοις γλώσσαις">Refs 5th c.BC+</a>], i.e. with blasphemies, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 962 (Lyric poetry), compare “Aj.” 199 (Lyric poetry): βοῦς, κ ῇς ἐπὶ γλώσσῃ, see at {βοῦς, κλείς}. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> of persons, <b>one who is all tongue, speaker</b>, of Pericles, μεγίστη γ. τῶν Ἑλληνίδων [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 293, compare 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 629 (assuming variant). ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> ἡ γ. τοῦ ταμιείου the <b>advocacy</b> of the fiscus, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vitae Sophistarum” 2.29. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>language</b>, ἄλλη δ᾽ ἄλλων γ. μεμιγμένη [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.175, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 2.804 ">Refs 8th c.BC+</a>]; γλῶσσαν ἱέναι speak a <b>language</b> or <b>dialect</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.57 ">Refs 5th c.BC+</a>]; γ. Ἑλληνίδα, Δωρίδα ἱέναι, [<a href="javascript:void(0)" title=" [prev. author] 9.16, 5th c.BC: Thucydides Historicus 3.112, compare 4th-5th c.BC: Aeschylus Tragicus “Persae” 406, “Ch.” 564; γλῶσσαν νομίζειν 5th c.BC: Herodotus Historicus 1.142, 4.183; γλώσσῃ χρῆσθαι [prev. author] 4.109; κατὰ τὴν ἀρχαίαν γ. 4th c.BC: Aristoteles Philosophus “Rhetorica” 1357b10 ">Refs 5th c.BC+</a>]; <b>dialect</b>, ἡ Ἀττικὴ γ. [<a href="javascript:void(0)" title=" 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 177; but also Δωρὶς διάλεκτος μία ὑφ᾽ ἥν εἰσι γ. πολλαί 3rd-4th c.AD: Tryphiodorus Epicus cited in Scholia 2nd c.BC: Dionysius Thrax Grammaticus p.320 H. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>obsolete</b> or <b>foreign word</b>, which needs explanation, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1410b12, “Po.” 1457b4, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.406f: hence Γλῶσσαι, title of works by Philemon and others. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>people speaking a distinct language</b>,[<a href="javascript:void(0)" title=" LXX.Jdt.3.8 (_plural_), interpolated in 4th c.BC(?): Scylax Geographus 15. ">LXX+4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>anything shaped like the tongue</b> [<a href="javascript:void(0)" title="compare (γλῶσσαι ὡσεὶ πυρός NT.Act.2.3). ">NT</a>]<br /><Level3><b>__III.1</b></Level3> in Music, <b>rced</b> or <b>tongue of a pipe</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.229, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 565a24, 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 4.11.4, etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>tongue</b> or <b>thong of leather, shoe-latchet</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Comicus 51, 4th c.BC: Aeschines Socraticus Philosophus 57. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> <b>tongue of land</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Αιβυκή” 121, compare 95. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__III.4</b></Level3> <b>ingot</b>, γ. χρυσῆ [<a href="javascript:void(0)" title=" LXX.Josh.7.21. ">LXX</a>]<br /><Level3><b>__III.5</b></Level3> <b>marking</b> on the liver, in divination, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus (γλῶσσα">Refs 5th c.AD+</a>] from γλωχ-<b>y[acaron]</b>, compare γλώξ, γλωχί; γλάσσα from *γλᾰχ-<b>y[acaron]</b>, weak grade of same root.)	
G1101	γλωσσόκομον	glōssokomon	moneybag	G:N-N	Related to: <b> γλωσσό-κομος</b>, ὁ, <br /> <b>sarcophagus</b>, [<a href="javascript:void(0)" title=" “BSA” 17.235 (from Pamphylia). ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>surgical instrument</b>, used for reducing fractures and dislocations, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Heliodorus Medicus cited in 4th c.AD: Oribasius Medicus 49.20. ">Refs 1st c.AD+</a>]<br /><Level4><b>__II.b</b></Level4> <b>box-splint</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 10.442, “UP” 7.14. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>pudenda muliebria</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Eubulus Comicus 142. ">Refs 4th c.BC+</a>]	
G1102	γναφεύς	gnapheus	one who bleaches	G:N-M	<b> κνᾰφ-εύς</b>, έως, ὁ, <br /> <b>fuller, cloth-carder</b> or <b>dresser,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 12.436 (6th c.BC), 5th c.BC: Herodotus Historicus 4.14, 5th-6th c.BC: Aristophanes Comicus “Vespae” 1128, “Ec.” 415: as _feminine_, 4th-5th c.BC: Aeschylus Tragicus “Choephori” 760 ">Refs 6th c.BC+</a>]; <b>γνᾰφ-</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 1.21, 5th c.BC: Lysias Orator 3.16 codices, 5th-6th c.BC: Xenophon Historicus “Agesilaus” 1.26 ">Refs 5th c.BC+</a>], and usually in later Gr., [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 4.78, “PCair.Zen.” 206.48 (3rd c.BC), “IG” 12(2).271 (from Mytilene), “POxy.” 736.37 (1st c.AD)">Refs 3rd c.BC+</a>], etc.; but κναφεύς [<a href="javascript:void(0)" title=" “PIand.” 43.13 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> γναφεύς, kind of <b>fish</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Dorio Rerum Naturalium Scriptor cited in 2nd c.AD: Athenaeus Epigrammaticus 7.297c. ">Refs 1st c.BC+</a>]	
G1103	γνήσιος	gnēsios	genuine	G:A	<b> γνήσι-ος</b>, α, ον, <br /> (γένος) <b>belonging to the race</b>, i. e. <b>lawfully begotten, born in wedlock</b>, νόθον καὶ γνήσιον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.102, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.202, 5th c.BC: Herodotus Historicus 3.2, “Leg.Gort.” 10.41, 5th-6th c.BC: Aristophanes Comicus “Aves” 1665, 5th-6th c.BC: Andocides Orator 1.127, 4th c.BC: Demosthenes Orator 44.49, etc.; παίδων ἐπ᾽ ἀρότῳ γνησίων 4th-3rd c.BC: Menander Comicus “Περικειρομένη” 435; ἀδελφός 5th-6th c.BC: Aristophanes Comicus “Aves” 1659; νόθος.. γνησίοις ἴσως σθένει 5th c.BC: Sophocles Tragicus “Fragmenta” 87; φρονοῦντα γνήσια 5th c.BC: Euripides Tragicus “Hippolytus” 309; γ. φρόνημα 5th c.BC: Sophocles Tragicus “Fragmenta” 307. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> generally, <b>genuine, legitimate</b>, φίλος [<a href="javascript:void(0)" title=" 6th c.BC: Phocylides Lyricus 2 ">Refs 6th c.BC+</a>] A; γ. γυναῖκες <b>lawful</b> wives, opposed to παλλακίδες, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.3.1; πολῖται 4th c.BC: Aristoteles Philosophus “Politica” 1278a30, compare 1319b9 ">Refs 5th c.BC+</a>]; γ. τῆς Ἑλλάδος <b>true</b> Greeks, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 9.30; ἀκουστής 1st c.BC: Dionysius Halicarnassensis “de Isocrate” 18 (_superlative_)">Refs 4th c.BC+</a>]; μήτηρ τῶν ἐρωτικῶν λόγων, of Aphrodite, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Am.” 19 ">Refs 2nd c.AD+</a>]; γ. ἀρεταί <b>real, unfeigned</b> virtues, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 2.11 ">Refs 5th c.BC+</a>]; γ. ὕμνοι <b>inspired</b> song, [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 8.83 ">Refs 5th c.BC+</a>]; of fevers, γ. τριταῖος a <b>genuine</b> tertian, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “προγνωστικόν” 24 ">Refs 5th c.BC+</a>]; γ. ὄξος <b>genuine</b> vinegar, [<a href="javascript:void(0)" title=" 4th c.BC: Eubulus Comicus 65 ">Refs 4th c.BC+</a>]; of writings, <b>genuine</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 15.748, 1st-2nd c.AD: Harpocratio Grammaticus see at {Ἀλκιβιάδης}. ">Refs 1st c.AD+</a>] <i>adverb</i> -ίως <b>genuinely, truly</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 678, 5th c.BC: Lysias Orator 2.76, 4th c.BC: Demosthenes Orator “Epistulae” 3.32, etc.">Refs 5th c.BC+</a>]; γ. φέρειν bear <b>nobly</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 281, 4th-3rd c.BC: Menander Comicus 205 ">Refs 4th c.BC+</a>]; <b>lawfully</b>, τοῖς γ. συμβιώσασιν [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “de Pietate - Herkulanische Studien” 93. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> γνήσια, τά, <b>charges on land</b>, γ. δημόσια [<a href="javascript:void(0)" title=" “PAmh.” 86.15 (1st c.AD),compare “PLond.” 3.1157.4 (2nd c.AD). ">Refs 1st c.AD+</a>]	
G1104	γνησίως	gnēsiōs	genuinely	G:Adv	Included with: <b> γνήσι-ος</b>, α, ον, <br /> (γένος) <b>belonging to the race</b>, i. e. <b>lawfully begotten, born in wedlock</b>, νόθον καὶ γνήσιον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.102, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.202, 5th c.BC: Herodotus Historicus 3.2, “Leg.Gort.” 10.41, 5th-6th c.BC: Aristophanes Comicus “Aves” 1665, 5th-6th c.BC: Andocides Orator 1.127, 4th c.BC: Demosthenes Orator 44.49, etc.; παίδων ἐπ᾽ ἀρότῳ γνησίων 4th-3rd c.BC: Menander Comicus “Περικειρομένη” 435; ἀδελφός 5th-6th c.BC: Aristophanes Comicus “Aves” 1659; νόθος.. γνησίοις ἴσως σθένει 5th c.BC: Sophocles Tragicus “Fragmenta” 87; φρονοῦντα γνήσια 5th c.BC: Euripides Tragicus “Hippolytus” 309; γ. φρόνημα 5th c.BC: Sophocles Tragicus “Fragmenta” 307. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> generally, <b>genuine, legitimate</b>, φίλος [<a href="javascript:void(0)" title=" 6th c.BC: Phocylides Lyricus 2 ">Refs 6th c.BC+</a>] A; γ. γυναῖκες <b>lawful</b> wives, opposed to παλλακίδες, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.3.1; πολῖται 4th c.BC: Aristoteles Philosophus “Politica” 1278a30, compare 1319b9 ">Refs 5th c.BC+</a>]; γ. τῆς Ἑλλάδος <b>true</b> Greeks, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 9.30; ἀκουστής 1st c.BC: Dionysius Halicarnassensis “de Isocrate” 18 (_superlative_)">Refs 4th c.BC+</a>]; μήτηρ τῶν ἐρωτικῶν λόγων, of Aphrodite, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Am.” 19 ">Refs 2nd c.AD+</a>]; γ. ἀρεταί <b>real, unfeigned</b> virtues, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 2.11 ">Refs 5th c.BC+</a>]; γ. ὕμνοι <b>inspired</b> song, [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 8.83 ">Refs 5th c.BC+</a>]; of fevers, γ. τριταῖος a <b>genuine</b> tertian, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “προγνωστικόν” 24 ">Refs 5th c.BC+</a>]; γ. ὄξος <b>genuine</b> vinegar, [<a href="javascript:void(0)" title=" 4th c.BC: Eubulus Comicus 65 ">Refs 4th c.BC+</a>]; of writings, <b>genuine</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 15.748, 1st-2nd c.AD: Harpocratio Grammaticus see at {Ἀλκιβιάδης}. ">Refs 1st c.AD+</a>] <i>adverb</i> -ίως <b>genuinely, truly</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 678, 5th c.BC: Lysias Orator 2.76, 4th c.BC: Demosthenes Orator “Epistulae” 3.32, etc.">Refs 5th c.BC+</a>]; γ. φέρειν bear <b>nobly</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 281, 4th-3rd c.BC: Menander Comicus 205 ">Refs 4th c.BC+</a>]; <b>lawfully</b>, τοῖς γ. συμβιώσασιν [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “de Pietate - Herkulanische Studien” 93. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> γνήσια, τά, <b>charges on land</b>, γ. δημόσια [<a href="javascript:void(0)" title=" “PAmh.” 86.15 (1st c.AD),compare “PLond.” 3.1157.4 (2nd c.AD). ">Refs 1st c.AD+</a>]	
G1105	γνόφος	gnophos	darkness	G:N-M	<b> γνόφ-ος</b>, <br /> later form for δνόφος, <b>darkness,</b> [<a href="javascript:void(0)" title=" Chron.Lind. 4th c.BC: Demosthenes Orator 28, NT.Heb.12.18, 1st-2nd c.AD: Dio Chrysostomus Sophista 34.37 (_plural_), 2nd c.AD: Lucianus Sophista “Peregr.” 43 ">NT+4th c.BC+</a>]: <i>plural</i>, <b>storm-clouds</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Mundo” 391b12. ">Refs 4th c.BC+</a>]	
G1106	γνώμη	gnōmē	resolution	G:N-F	<b> γνώμ-η</b>, ἡ, <br /> <b>means of knowing</b>: hence, <b>mark, token</b>, [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 60 (_plural_)">Refs 6th c.BC+</a>]; of the teeth [<a href="javascript:void(0)" title="compare (γνώμων 111), 4th c.BC: Aristoteles Philosophus “Historia Animalium” 576b15. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>organ by which one perceives</b> or <b>knows, intelligence</b>, <br /><Level3><b>__II.1</b></Level3> <b>thought, judgement</b> (τῆς ψυχῆς ἡ γ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 672b), ἐκμαθεῖν ψυχήν τε καὶ φρόνημα καὶ γ. 5th c.BC: Sophocles Tragicus “Antigone” 176: _accusative_ _absolutely_, γνώμην ἱκανός">Refs 5th c.BC+</a>] <b>intelligent</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.4 ">Refs 5th c.BC+</a>]; γ. ἀγαθός, κακός, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 687, “Ph.” 910; τοιάδε τὴν γ. [prev. author] “El.” 1021; κατὰ γ. ἴδρις [prev. author] “OT” 1087 (Lyric poetry); γνώμᾳ διπλόαν θέτο βουλάν 5th c.BC: Pindarus Lyricus “N.” 10.89; γνώμῃ μαθεῖν τι 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 403; γνώμῃ κυρήσας [prev. author] “OT” 398 ">Refs 5th c.BC+</a>]; γνώμῃ φρενῶν, opposed to ὀργῇ,[<a href="javascript:void(0)" title=" [prev. work] 524; γνώμης ξύνεσις 5th c.BC: Thucydides Historicus 1.75; γνώμης μᾶλλον ἐφόδῳ ἢ ἰσχύος [prev. author] 3.11; ταῖς γ. καὶ τοῖς σώμασι σφάλλεσθαι 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.10, compare 5th c.BC: Thucydides Historicus 1.70 ">Refs 5th c.BC+</a>]; γνώμῃ, opposed to τύχῃ, σωφρονοῦντες [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 3.47 ">Refs 5th c.BC+</a>]; γνώμης ἅπτεσθαι affect <b>the head</b>, of wine or fever, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ διαίτης ὀξέων” 63, “Fract.” 11 ">Refs 5th c.BC+</a>]; γνώμην ἔχειν <b>understand</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 214 (Lyric poetry), 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 396; πάντων γ. ἴσχειν 5th c.BC: Sophocles Tragicus “Philoctetes” 837 (Lyric poetry)">Refs 5th c.BC+</a>]; προσέχειν γνώμην give <b>heed, attend</b>, δεῦρο τὴν γ. προσίσχετε [<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus 37; πρὸς ἕτερον γνώμην ἔχειν 4th c.BC: Aeschines Orator 3.192 ">Refs 5th c.BC+</a>]; to be on one's <b>guard</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.95 ">Refs 5th c.BC+</a>]; δηλοῦν τὴν γ. ἔν τινι to show one's <b>wit</b> in.., [<a href="javascript:void(0)" title=" [prev. author] 3.37; ἐν γνώμῃ τι παραστῆσαι 4th c.BC: Demosthenes Orator 4.17 ">Refs 4th c.BC+</a>]; ἀπὸ γνώμης φέρειν ψῆφον δικαίαν with a good <b>conscience</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 674 ">Refs 4th c.BC+</a>]; but οὐκ ἀπὸ γ. λέγεις not without <b>judgement</b>, with good <b>sense</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 389; ἄτερ γνώμης 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 456; ἄνευ γ. 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 594 ">Refs 5th c.BC+</a>]; γνώμῃ κολάζειν <b>with good reason</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.6.10 ">Refs 5th c.BC+</a>]; γνώμῃ τῇ ἀρίστῃ (i.e. κρίνειν or δικάζειν) <b>to</b> the best of <b>one's judgement</b>, in the dicasts' oath, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1375a29; ἡ καλουμένη γ. τοῦ ἐπιεικοῦς κρίσις ὀρθή [prev. author] “EN” 1143a19; so περὶ ὧν ἂν νόμοι μὴ ὦσι, γνώμῃ τῇ δικαιοτάτῃ κρινεῖν 4th c.BC: Demosthenes Orator 20.118; γ. τῇ δ. δικάσειν ὀμωμόκασιν [prev. author] 23.96, compare 39.40; τῇ δ. γ. 4th c.BC: Aristoteles Philosophus “Politica” 1287a26 ">Refs 4th c.BC+</a>]; ὅστις γνώμῃ μὴ καθαρεύει has not a clear <b>conscience</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 355. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>will, disposition, inclination</b>, εὐσεβεῖ γνώμᾳ [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 3.41; γ. Διός 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1003 ">Refs 5th c.BC+</a>]; ἐν γνώμῃ γεγονέναι τινί to stand <b>high in his favour</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.37 ">Refs 5th c.BC+</a>]; πάσῃ τῇ γ. with all <b>one's zeal</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.45; τίνα αὐτοὺς οἴεσθε γ. ἕξειν περὶ σφῶν αὐτῶν 5th-6th c.BC: Andocides Orator 1.104; γ. ἔ. περί τινα 5th c.BC: Lysias Orator 10.21 ">Refs 5th c.BC+</a>]; πρὸς τοὺς Ἀθηναίους τὴν γ. ἔχειν <b>to be inclined</b> towards.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.44 ">Refs 5th c.BC+</a>]; ἐμπιμπλάναι τὴν γ. τινός satisfy his <b>wishes</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.7.8, compare “HG” 6.1.15 (_plural_)">Refs 5th c.BC+</a>]; ἀφ᾽ ἑαυτοῦ γνώμης on his own <b>initiative</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.68 ">Refs 5th c.BC+</a>]; ἐκ μιᾶς γ. of one <b>accord</b>, with one <b>consent</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 10.59; μιᾷ γνώμῃ 5th c.BC: Thucydides Historicus 1.122, 6.17; διὰ μιᾶς γ. γίγνεσθαι 5th-6th c.BC: Isocrates Orator 4.139 ">Refs 5th c.BC+</a>]; κατὰ γνώμην according to one's <b>mind</b> or <b>wishes</b>, ὅταν τἀκεῖ θῶ κατὰ γνώμην ἐμήν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 737; ἄν τι μὴ κατὰ γ. ἐκβῇ 4th c.BC: Demosthenes Orator 1.16: in _plural_, φίλιαι γνῶμαι">Refs 5th c.BC+</a>] friendly <b>sentiments</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.4. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>judgement, opinion</b>, βροτῶν γ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Parmenides Poeta Philosophus 8.61 ">Refs 4th c.BC+</a>]; ταύτῃ.. τῇ γνώμῃ πλεῖστός εἰμι I in cline mostly <b>to this view</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.220 (assuming variant); also ταύτῃ πλεῖστος τὴν γνώμην εἰμί [prev. author] 1.120; ἡ πλείστη γ. ἐστί τινι [prev. author] 5.126; τλέον φέρει ἡ γ. τινί [prev. author] 8.100; τὸ πλεῖστον τῆς γ. εἶχεν.. προσμεῖξαι 5th c.BC: Thucydides Historicus 3.31; γνώμην τίθεσθαι 5th c.BC: Herodotus Historicus 3.80 ">Refs 5th c.BC+</a>]; οὕτως τὴν γ. ἔχειν to be of this <b>opinion</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.15, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.2.8, 5th-6th c.BC: Aristophanes Comicus “Nubes” 157; εἴ τινι γ. τοιαύτη παρειστήκει περὶ ἐμοῦ 5th-6th c.BC: Andocides Orator 1.54; τὴν αὐτὴν γ. ἔχειν 5th c.BC: Thucydides Historicus 2.55 ">Refs 5th c.BC+</a>]; τῆς αὐτῆς γ. εἶναι, ἔχεσθαι, [<a href="javascript:void(0)" title=" [prev. author] 1.113, 140; ὁ αὐτὸς εἰμὶ τῇ γ. [prev. author] 3.38 ">Refs</a>]; κατὰ γ. τὴν ἐμήν in my <b>judgement</b> or <b>opinion</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.26, 5.3; elliptically, κατά γε τὴν ἐμήν 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 153, compare 2nd c.BC: Polybius Historicus 18.1.18, 1st c.BC: Dionysius Halicarnassensis “de Isocrate” 3: _absolutely_, γνώμην ἐμήν 5th-6th c.BC: Aristophanes Comicus “Vespae” 983, “Pax” 232 ">Refs 5th c.BC+</a>]; παρὰ γνώμην τοῖς Ἕλλησιν ἐγένετο contrary to <b>general opinion</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.40 ">Refs 5th c.BC+</a>]; but παρὰ γ. κινδυνευταί <b>reckless</b> venturers, [<a href="javascript:void(0)" title=" [prev. author] 1.70, compare 4.19 ">Refs</a>]; εἰπὲ μὴ παρὰ γ. ἐμοί either contrary to <b>my wish</b>, or contrary to <b>your true opinion</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 931, compare “Supp.” 454 ">Refs 4th c.BC+</a>]: frequently of <b>opinions</b> delivered publicly, ἑστάναι πρὸς τὴν γ. τινός [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.56 ">Refs 5th c.BC+</a>]; Θεμιστοκλέους γνώμῃ <b>by the advice</b> of [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus, [prev. author] 1.90, 93 ">Refs 5th c.BC+</a>]; γνώμην ἀποφαίνειν deliver <b>an opinion</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.40 ">Refs 5th c.BC+</a>]; ἀποδείκνυσθαι[<a href="javascript:void(0)" title=" [prev. work] 207; ἐκφαίνειν [prev. author] 5.36; τίθεσθαι 5th c.BC: Sophocles Tragicus “Philoctetes” 1448 (_anapaest meter_), 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 658; ἀποφαίνεσθαι 5th c.BC: Euripides Tragicus “Supplices” 336; ποιεῖσθαι περί τινων 5th c.BC: Thucydides Historicus 3.36 ">Refs 5th c.BC+</a>]; γνώμας κατέθεντο have made up their <b>minds</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Parmenides Poeta Philosophus 8.53. ">Refs 4th c.BC+</a>]<br /><Level4><b>__III.b</b></Level4> <b>verdict</b>, ἡ τοῦ δικαστοῦ γ. [<a href="javascript:void(0)" title=" “IG” 4.364 (Corinth, 4th c.AD), compare 685.32 (_plural_, Cretan dialect, 2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>proposition, motion</b>, γνώμην εἰσφέρειν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.80, 81; εἰπεῖν 5th c.BC: Thucydides Historicus 8.68, etc.">Refs 5th c.BC+</a>]; (but γνώμας προτιθέναι hold a debate, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.36); γνῶμαι τρεῖς προεκέατο 5th c.BC: Herodotus Historicus 3.83 ">Refs 5th c.BC+</a>]: frequently in Inscrr., <b>resolution,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 12.118.28, etc.; γ. στρατηγῶν [prev. work]22.27; Κλεισόφου καὶ συμπρυτάνεων [prev. work]1; ἡ ἐκφερομένη γ. [prev. work]1051c26; γνώμην νικᾶν">Refs</a>] carry <b>a motion</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 594, “Nu.” 432; κρατεῖν τῇ γ. 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Coriolanus” 17. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> γνῶμαι, αἱ, <b>practical maxims</b>, [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 78, 5th c.BC: Sophocles Tragicus “Ajax” 1091, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.2.9, 4th c.BC: Aristoteles Philosophus “Rhetorica” 1395a11 (_sing._, 1394a22). ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> in <i>plural</i>, <b>fancies, illusions</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 52. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.5</b></Level3> <b>intention, purpose, resolve</b>, ἀπὸ τοιᾶσδε γνώμης with some such <b>purpose</b> as this, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.92 ">Refs 5th c.BC+</a>]; γνώμην ποιεῖ σθαι, c.<i>infinitive</i>, <b>propose</b> to do, [<a href="javascript:void(0)" title=" [prev. author] 1.128 ">Refs</a>]; κατὰ γνώμην of <b>set purpose</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 6.81 (so also γνώμης 4th c.AD: Libanius Sophista “Orationes” 33.13, 50.12)">Refs 1st c.BC+</a>]; τίνα ἔχουσα γνώμη; with what <b>purpose?</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.119 ">Refs 5th c.BC+</a>]; οἶδα δ᾽ οὐ γνώμῃ τίν; with what <b>intent?</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 527, compare “Aj.” 448 ">Refs 5th c.BC+</a>]; ἡ ξύμπασα γ. τῶν λεχθέντων the general <b>purport</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.22 ">Refs 5th c.BC+</a>]; ἦν τοῦ τείχους ἡ γνώμη.., ἵνα.. <b>the purpose</b> of it was.., that.., [<a href="javascript:void(0)" title=" [prev. author] 8.90. ">Refs</a>]	
G1107	γνωρίζω	gnōrizō	to make known	G:V	<b> γνωρ-ίζω</b>, <br /> <i>future</i> <i>Attic dialect</i>-ῐῶ: <i>perfect</i> ἐγνώρικα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 262b ">Refs 5th c.BC+</a>]:—<b>make known, point out</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 487, LXX.1Ki.10.8, +others, NT.Rom.0.22 ">NT+4th c.BC+</a>]:—in this sense mostly <i>passive</i>, <b>become known</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 428a, 4th c.BC: Aristoteles Philosophus “Analytica Priora” 64b35; τὰ γνωριζόμενα μέρη τῆς οἰκουμένης 2nd c.BC: Polybius Historicus 2.37.4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>accusative</i> <i>person</i>, <b>make known</b>, τινά τινι [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Fabius Maximus” 21 ">Refs 1st c.AD+</a>]; <b>commend</b>, τινὰ τῇ βουλῇ ἰσχυρῶς [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Μακεδονική” 9.6. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>certify</b> a person's <b>identity</b>, [<a href="javascript:void(0)" title=" “BGU” 581.13 (2nd c.AD), “POxy.” 1024.18 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>gain knowledge of, become acquainted with, discover</b>, with <i>participle</i>, τοὔργον ὡς οὐ γνωριοῖμί σου τόδε δόλῳ προσέρπον [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 538; τὰ καλὰ γ. οἱ εὐφυέες πρὸς αὐτά 3rd c.AD: Democritus Epigrammaticus 56, compare 5th c.BC: Euripides Tragicus “Alcestis” 564, 5th c.BC: Thucydides Historicus 7.44, 4th c.BC: Aristoteles Philosophus “Physica” 184a12 ">Refs 5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.103, 4th-3rd c.BC: Menander Comicus 72 ">Refs 5th c.BC+</a>]; γ. περί τι or περί τινος [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 1005b8, 1037a16. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>become acquainted with</b>, τινά [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Laches” 181c, 4th c.BC: Demosthenes Orator 35.6; τινὰς ὁποῖοί τινές εἰσι 5th-6th c.BC: Isocrates Orator 2.28:">Refs 5th c.BC+</a>] — <i>passive</i>, ἐγνωρισμένοι αὐτῷ <b>being made acquainted with</b> him, [<a href="javascript:void(0)" title="[prev. passage]">Refs</a>]; πρός τινος [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Tim.” 5. ">Refs 2nd c.AD+</a>]	
G1108	γνῶσις	gnōsis	knowledge	G:N-F	<b> γνῶσις</b>, εως, ἡ, <br /> <b>seeking to know, inquiry, investigation</b>, especially judicial, τὰς τῶν δικαστηρίων γ. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.224; τὴν κατὰ τοῦ διαιτητοῦ γ. [prev. author] 21.92, compare 7.9, 4th c.BC: Lycurgus Orator 141; γ. περὶ τῆς δίκης “PHib.” 1.92.13 (3rd c.BC). ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>result of investigation, decision,</b> [<a href="javascript:void(0)" title=" PPetr. 3p.118 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>knowing, knowledge</b>, [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 56 ">Refs 1st c.AD+</a>]; opposed to ἀγνωσίη, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ διαίτης” 1.23 (uncertain)">Refs 5th c.BC+</a>]; opposed to ἄγνοια, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 478c; ἡ αἴσθησις γ. τις 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 731a33: _plural_, Θεὸς γνώσεων κύριος LXX.1Ki.2.3. ">LXX+5th c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> <b>higher, esoteric knowledge</b>, [<a href="javascript:void(0)" title=" NT.1Cor.8.7, 10, NT.Eph.3.19, etc.; χαρισάμενος ἡμῖν νοῦν, λόγον, γνῶσιν “PMag.Par.” 2.290. ">NT</a>]<br /><Level3><b>__II.2</b></Level3> <b>acquaintance with</b> a person, πρός τινα Test. cited in [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.50; τῶν Σεβαστῶν “IPE” 1.47.6 (from Olbia). ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>recognizing</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.44. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>means of knowing</b>, [αἱ αἰσθήσεις] κυριώταται τῶν καθ᾽ ἕκαστα γ. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 981b11. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>being known</b>, γνῶσιν ἔχει τι, ={γνωστόν ἐστι}, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 206b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>fame, credit</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus 7.5.5, 2nd c.AD: Lucianus Sophista “Herod.” 3. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__IV</b></Level2> <b>means of knowing</b>: hence, <b>statement in writing,</b> [<a href="javascript:void(0)" title=" PLond. 5.1708, etc. (6th c.AD). ">Refs 6th c.AD+</a>]<br /><Level2><b>__V</b></Level2> ={γνῶμα}, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus s. Hymns of  see ">Refs 5th c.AD+</a>]	
G1109	γνώστης	gnōstēs	expert in	G:N-M	<b> γνώστ-ης</b>, ου, ὁ, <br /> <b>one that knows</b>, τῶν ἐθῶν [<a href="javascript:void(0)" title=" NT.Act.26.3; τοῦ εὐαγγελίου “Sammelb.” 421.1 (3rd c.AD)">NT+3rd c.AD+</a>]: especially<b>one who knows the future, diviner</b>, [<a href="javascript:void(0)" title=" LXX.1Ki.28.3. ">LXX</a>]<br /><Level2><b>__II</b></Level2> ={γνωστήρ}, <b>surety</b>, γ. τῆς πίστεως [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Flamininus” 4 ">Refs 1st c.AD+</a>]; <b>expert witness</b> or <b>valuer,</b> [<a href="javascript:void(0)" title=" PLips. 106.10 (1st c.AD). ">Refs 1st c.AD+</a>]	
G1110	γνωστός, γνώριμος	gnōstos, gnōrimos	acquainted with	G:A	<b> γνωστός</b>, ή, όν, <br /> collateral form of γνωτός (which see), <b>known</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 702, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 361, “fragment” 203, 5th-6th c.BC: Plato Philosophus “Theaetetus” 205d, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.3.44, etc.">Refs 5th c.BC+</a>]; γνωστόν, τό, <b>common knowledge</b>, τινός [<a href="javascript:void(0)" title=" “PAmh.” 145.9 (4th-5th c.AD). ">Refs 4th c.AD+</a>] <i>adverb</i> -τῶς <b>clearly</b>, [<a href="javascript:void(0)" title=" LXX.Pro.27.23, 12th c.AD: Eustathius Episcopus Thessalonicensis 1540.1. ">LXX</a>]<br /><Level3><b>__2</b></Level3> <b>knowable</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 1016b20, “Anthologia Graeca” 0.64b37, ">Refs 4th c.BC+</a>]; γνωστὰ σαρκός bodily <b>symptoms</b> (of anger), [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.24 W. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>plural</i>, as <i>substantive</i>, ={γνώριμοι}, <b>notables</b>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Symmachus LXX.Pro.31.23">LXX+2nd c.AD+</a>]; <b>acquaintance, friend,</b> [<a href="javascript:void(0)" title="NT.Luke.2.44, +others ">NT</a>]<br /><Level2><b>__III</b></Level2> <i>active</i>, <b>knowing</b>, uncertain in [<a href="javascript:void(0)" title=" LXX.Gen.2.9 (γνωστικός cited in 1st c.AD: Philo Judaeus 1.37). ">LXX+1st c.AD+</a>]	
G1111	γογγύζω	gogguzō	to murmur	G:V	<b> γογγύζω</b>, <br /> <i>Ionic dialect</i> [<a href="javascript:void(0)" title="(2nd c.AD: Phrynichus Atticista 336) and later Gr. for _Attic dialect_ τονθορύζω">Refs 2nd c.AD+</a>], <b>mutter, murmur, grumble</b>, ἐπί τινι [<a href="javascript:void(0)" title=" LXX.Num.14.29, compare 17.5; κατά τινος NT.Matt.20.11; περί τινος NT.John.6.41, etc.: _absolutely_, “PPetr.” 3p.130 (3rd c.BC), LXX.Num.11.1, “POxy.” 33 iii 14 (2nd c.AD), 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.29.55. ">LXX+NT+3rd c.BC+</a>]<br /><Level3><b>__2</b></Level3> of doves, <b>coo</b>, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 5.89 ">Refs 2nd c.AD+</a>]. (Cf. Sanskrit <i>ga[ndot]gūyati</i> 'utter cries of joy'.)	
G1112	γογγυσμός	goggusmos	murmuring	G:N-M	<b> γογγ-υσμός</b>, ὁ, <br /> <b>murmuring, muttering, grumbling</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Anaxandrides Comicus 31, 2nd c.AD: Marcus Antoninus Imperator 9.37, LXX.Exo.16.79, NT.Act.6.1, “Catalogus Codicum Astrologorum” 7.139. ">NT+4th c.BC+</a>]	
G1113	γογγυστής	goggustēs	a murmurer	G:N-M	<b> γογγ-υστής</b>, οῦ, ὁ, <br /> <b>murmurer, mutterer, grumbler,</b> [<a href="javascript:void(0)" title="NT.Jude.16, 2nd c.AD(?): Theodotion LXX.Pro.26.20. ">NT+2nd c.AD+</a>]	
G1114	γόης	goēs	imposter	G:N-M	<b> γόης</b>, ητος, ὁ, <br /> <b>sorcerer, wizard</b>, Phoronis 2, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.33, 4.105, 5th-6th c.BC: Plato Philosophus “Respublica” 380d, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.29 W.; γ. ἐπῳδὸς Λυδίας ἀπὸ χθονός 5th c.BC: Euripides Tragicus “Bacchae” 234, compare “Hipp.” 1038 ">Refs 5th c.BC+</a>]; probably <i>falsa lectio</i> for{βοῇσι} [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.191. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>juggler, cheat</b>, δεινὸς γ. καὶ φαρμακεὺς καὶ σοφιστής [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 203d; δεινὸν καὶ γ. καὶ σοφιστὴν.. ὀνομάζων 4th c.BC: Demosthenes Orator 18.276; ἄπιστος γ. πονηρός [prev. author] 19.109; μάγος καὶ γ. 4th c.BC: Aeschines Orator 3.137 ">Refs 5th c.BC+</a>]: <i>comparative</i> γοητότερος [<a href="javascript:void(0)" title=" 3rd c.AD(?): Achilles Tatius Astronomus 6.7 (assuming variant)">Refs 3rd c.AD+</a>]. (Cf. Lithuanian <i>žavēti</i> 'incantare'.)	
G1115	Γολγοθᾶ	Golgotha	Golgotha	N:N--L	 <b>Γολγοθά</b> (Rec. -θᾶ; WH, mg., Γολγόθ, Jo, l.with, Aram. גָּלְגָּלְתָּא = Heb. גֻּלְגֹּלֶת, LXX, κρανίον, <ref='Jdg.9.53'>Jdg.9:53</ref>, <ref='2Sa.9.35'>2Ki.9:35</ref>); indecl. (exc. <ref='Mrk.15.22'>Mrk.15:22</ref>, -άν), <BR /> <b>Golgotha</b>, the place of the crucifixion: <ref='Mat.27.33'>Mat.27:33</ref>, <ref='Mrk.15.22'>Mrk.15:22</ref>, <ref='Jhn.19.17'>Jhn.19:17</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G1116	Γόμορρα	Gomorra	Gomorrah	N:N--L	 <b>Γόμορρα</b>, -ας, ἡ, and -ων, τά (Heb. עֲמֹרָה), <BR /> <b>Gomorrah</b>, one of the cities of the plain (Gen.19): <ref='Mat.10.15'>Mat.10:15</ref>, <ref='Rom.9.29'>Rom.9:29</ref>" (LXX), <ref='2Pe.2.6'>2Pe.2:6</ref>, <ref='Jude.7'>Ju 7</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G1117	γόμος	gomos	cargo	G:N-M	<b> γόμος</b>, ὁ, <br /> (γέμω) <b>ship's freight, cargo</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 444 (uncertain), 4th c.BC: Demosthenes Orator 32.4 ">Refs 4th c.BC+</a>]; πεντακισχιλίων ταλάντων γόμον ἔχειν to be of 5,000 talents <b>burden</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.194. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>beast's load</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Babrius Fabularum Scriptor 7.11, LXX.Exo.23.5, +others, “PAmh.” 2.138.11 (_plural_, 4th c.AD)">LXX+2nd c.AD+</a>]; γ. καμηλικός [<a href="javascript:void(0)" title=" “OGI” 629.87, +others (Palmyra, 2nd c.AD); γ. καρρικός [prev. work]16. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>guild of transport-agents</b> in Nubia, [<a href="javascript:void(0)" title=" “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 4980, +others ">Refs</a>]<br /><Level2><b>__II</b></Level2> γὁμος· ζωμός, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]	
G1118	γονεύς	goneus	parent	G:N-M	<b> γον-εύς</b>, έως, ὁ, <br /> <b>begetter, father</b>, mostly in <i>plural</i>, <b>parents,</b> [<a href="javascript:void(0)" title=" Hymnus in Cererem 240, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 235, 5th c.BC: Pindarus Lyricus “P.” 6.27, 5th-6th c.BC: Plato Philosophus “Symposium” 178b, etc.">Refs 8th c.BC+</a>]: in <i><i>singular</i></i>, of a serpent, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.109 ">Refs 5th c.BC+</a>]; of a man, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 457d; φράζε τίνος γονέως “IG” 12 (5).310">Refs 5th c.BC+</a>]: generally, <b>progenitor, ancestor</b>, πέμπτος γ. <b>ancestor</b> in the fifth generation, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.91, compare 4th c.BC: Isaeus Orator 8.32; οἱ ἄνωθεν γ. 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 722a8. (Nom. _plural_ γονεῖες “Histria” 7.27: _accusative_ _plural_ γονέᾰς 4th c.BC: Antiphanes Comicus 261: _dative_ _plural_ γονεῖσι “SIG” 1267.24 (Ios, 3rd c.AD).) ">Refs 5th c.BC+</a>]	
G1119	γόνυ	gonu	a knee	G:N-N	<b> γόνῠ</b>, τό, <br /> <i>genitive</i> γόνατος, <i>Epic dialect</i> and <i>Ionic dialect</i> γούνατος (for γόνϝατος) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.591, 5th c.BC: Herodotus Historicus 2.80 ">Refs 8th c.BC+</a>]: <i>plural</i> <i>nominative</i> <br /><Level1><b>__A</b></Level1> γούνατα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.176, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 587, 5th c.BC: Herodotus Historicus 1.199, “Schwyzer” 694.7 (Chios, 4th c.BC), _genitive_ γουνάτων 5th c.BC: Herodotus Historicus 9.76, _dative_ γούνασι 8th c.BC: Ilias Homerus Epicus “Illiad” 9.455, 5th c.BC: Herodotus Historicus 4.152 (also 5th c.BC: Pindarus Lyricus “I.” 2.26), γονάτεσσι 3rd c.BC: Theocritus Poeta Bucolicus 16.11, “epigram Gr.” 782 (Halic.)">Refs 8th c.BC+</a>]; also <i>Epic dialect</i> <i>genitive</i> γουνός (explanation as for γόνυος by Hdn.Gr.2.768, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 342.9) 8th c.BC: Ilias Homerus Epicus “Illiad” 11.547: _plural_ γοῦνα 6.511; γούνων 1.407, +others: _dative_ γούνεσσι 9.488, +others (variant{γούνασσι})">Refs 8th c.BC+</a>]:—<i>Aeolic dialect</i> <i>accusative</i> <i>plural</i> γόνα [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 39.7 (probably), but γόννα _accusative_ to 5th c.AD(?): Stephanus Byzantius see entry {Γόννοι}, 12th c.AD: Eustathius Episcopus Thessalonicensis 335.39: _genitive_ _plural_ γόνων 7th-6th c.BC: Alcaeus Lyricus “Supp.” 10: ">Refs 7th c.BC+</a>]<br /><Level1><b>__E</b></Level1> has γουνάτων [<a href="javascript:void(0)" title=" “Hec.” 752, 839, γούνασι “Supp.” 285 (Lyric poetry), “Andr.” 529 (Lyric poetry), but not γουνός (γοῦν᾽">Refs</a>] <i>accusative</i> <i>plural</i> was read by [<a href="javascript:void(0)" title=" Scholia in “Ph.” 852): _genitive_ _plural_ γεύνων, 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]:—<b>knee</b>, γόνυ γουνὸς ἀμείβων [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.547, etc.">Refs 8th c.BC+</a>]: frequently of <b>clasping the knees</b> in earnest supplication, ἥψατο γούνων [<a href="javascript:void(0)" title=" 1.512; ἑλεῖν, λαβεῖν γούνων 21.71, 1.407, etc.; τῶν γουνάτων λαβέσθαι 5th c.BC: Herodotus Historicus 9.76 ">Refs 5th c.BC+</a>]; ποτὶ (variant{περὶ}) or ἀμφὶ γούνασί τινος χεῖρας βαλεῖν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.310, 7.142; περὶ γόνυ χέρας ἱκεσίους ἔβαλον 5th c.BC: Euripides Tragicus “Orestes” 1414, compare “Ph.” 1622, etc.; τὰ σὰ γούναθ᾽ ἱκάνομαι 8th c.BC: Ilias Homerus Epicus “Illiad” 18.457, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.147, etc.; κιχανόμενοι τὰ σὰ γοῦνα ἱκόμεθ᾽ 9.266; ἀντίος ἤλυθε γούνων 8th c.BC: Ilias Homerus Epicus “Illiad” 20.463; γόνυ σὸν ἀμπίσχειν χερί 5th c.BC: Euripides Tragicus “Supplices” 165; σοῖς προστίθημι γόνασιν ὠλένας [prev. author] “Andr.” 895 ">Refs 8th c.BC+</a>]; ἐς γούνατά τινι or τινος πεσεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.86, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1607; ἀμφὶ γόνυ τινὸς πίπτειν 5th c.BC: Euripides Tragicus “Hecuba” 787 ">Refs 5th c.BC+</a>]; γόνυ τινός or πρὸς γόνυ προσπίπτειν[<a href="javascript:void(0)" title=" [prev. work] 339, “HF” 79; γόνασί τινος προσπίπτειν [prev. author] “Or.” 1332 (but προσπίτνω σε γόνασιν">Refs</a>] <b>on my knees</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 485)">Refs 5th c.BC+</a>]; πίπτειν πρὸς τὰ γ. τινος, tini, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 1.19, 4th c.BC: Demosthenes Orator 19.198; also γούνων λίσσεσθαι 8th c.BC: Ilias Homerus Epicus “Illiad” 9.451; ἐλλιτανεύειν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.481; γουνάζεσθαι 8th c.BC: Ilias Homerus Epicus “Illiad” 22.345; ἄντεσθαι πρὸς τῶν γονάτων 5th c.BC: Euripides Tragicus “Medea” 710; ἱκετεῦσαι πρὸς τ. γ. 4th c.BC: Demosthenes Orator 58.70. ">Refs 8th c.BC+</a>]<br /><Level3><b>__E.2</b></Level3> of a sitting posture, φημί μιν ἀσπασίως γ. κάμψειν will be glad to bend <b>the knee</b> so as to sit down and rest, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.118, compare 19.72 ">Refs 8th c.BC+</a>]; but also, bow <b>the knee</b> in submission, ἐμοὶ κάμψει (<i>intransitive</i>) πᾶν γ. [<a href="javascript:void(0)" title=" LXX.Isa.45.23 ">LXX</a>]; γ. ὀκλάζειν τινί[<a href="javascript:void(0)" title="LXX.1Ki.19.18, see entry κάμπτω: ἐπὶ γούνασι">LXX</a>] <b>on</b> one's <b>knees</b>, ἐπὶ γούνασι πατρός [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.500; ποτὶ γ. 5.408; γούνασιν ἐφέσσεσθαι φίλον υἱόν 9.455; σ᾽ ἐπ᾽ ἐμοῖσι.. γούνεσσι καθίσσας 9.488; τόν ῥά οἱ.. ἐπὶ γούνασι θῆκεν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.401; ἐν τοῖς γόνασί τινος στρέφεσθαι 5th-6th c.BC: Plato Philosophus “Respublica” 617b ">Refs 8th c.BC+</a>]; πέπλον.. θεῖναι Ἀθηναίης ἐπὶ γούνασιν to lay it on her <b>lap</b> (as an offering), [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.92, compare “Schwyzer” [same place]: hence _metaphorically_, θεῶν ἐν γούνασι κεῖται">Refs 8th c.BC+</a>] it rests <b>in the lap of</b>.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.514, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.267, etc.">Refs 8th c.BC+</a>]; but ἐν γούνασιν πίτνοντα Νίκας victorious, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 2.26. ">Refs 5th c.BC+</a>]<br /><Level3><b>__E.3</b></Level3> of the knees as the seat of strength, ἐν δὲ βίην ὤμοισι καὶ ἐν γούνεσσιν ἔθηκε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.569 ">Refs 8th c.BC+</a>]; of swiftness, λαιψηρά γ. [<a href="javascript:void(0)" title=" 22.204, etc.; γούνατά τινος λύειν disable, kill him, 5.176 ">Refs</a>], etc.; ὑπὸ γούνατ᾽ ἔλυσεν [<a href="javascript:void(0)" title=" 11.579 ">Refs</a>]; βλάπτειν γ. τινι, κάματος δ᾽ ὑπὸ γ. ἐδάμνα, [<a href="javascript:void(0)" title=" 7.271, 21.52 ">Refs</a>]:—<i>passive</i>, αὐτοῦ λύτο γούνατα [<a href="javascript:void(0)" title=" 21.114, etc. ">Refs</a>]<br /><Level3><b>__E.4</b></Level3> <i>metaphorically</i>, ἐς γόνυ βάλλειν bring down upon <b>the knee</b>, i. e. humble, conquer, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.27 ">Refs 5th c.BC+</a>]; ἐς γ. ῥίπτειν, κλίνειν, [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Bella Civilia” 3.20, 30; ἐς γ. ἐλθεῖν 6th c.AD: Procopius Caesariensis Historicus “Historia Arcana” 14, “Pers.” 1.17; Ἀσία δὲ χθὼν.. ἐπὶ γόνυ κέκλιται 4th-5th c.BC: Aeschylus Tragicus “Persae” 931 (Lyric poetry). ">Refs 4th c.BC+</a>]<br /><Level3><b>__E.5</b></Level3> proverbial, ἀπωτέρω ἢ γόνυ κνάμα 'blood is thicker than water', 'charity begins at home', [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 16.18; γ. κνήμης ἔγγιον 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1168b8, 2nd c.AD: Athenaeus Epigrammaticus 9.383b. ">Refs 4th c.BC+</a>]<br /><Level2><b>__E.II</b></Level2> <b>joint</b> of grasses or plants, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.98, 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.5.26, 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 8.2.4, 3rd c.AD: Porphyrius Tyrius Philosophus “de Antro Nympharum - Porphyrii Opuscula” 19 ">Refs 5th c.BC+</a>]. (Cf. Sanskrit <i>jā´nu</i>, Latin <i>genu</i>, etc.)	
G1120	γονυπετέω	gonupeteō	to kneel	G:V	<b> γονῠ-πετέω</b>, <br /> <b>fall on the knee</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 15.29.9, etc. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>fall down before</b> one, τινά [<a href="javascript:void(0)" title=" NT.Matt.17.14, cf. NT.Mark.1.40: _absolutely_, 1st c.AD: Cornutus Philosophus “de Natura Deorum” 12. ">NT+1st c.AD+</a>]	
G1121	γράμμα	gramma	something written	G:N-N	<b> γράμμα</b>, ατος, τό, <br /> <i>Doric dialect</i> <b>γράθμα</b>, probably in [<a href="javascript:void(0)" title=" “IG” 4.506 (Heraeum, 6th-5th c.BC),compare “Anecdota Graeca - MSS. Bibl. Oxon.” 1.102">Refs 6th c.BC+</a>], but <b>γράσσμα</b>, [<a href="javascript:void(0)" title=" “IG” 4.554 (Argos, 5th c.BC)">Refs 5th c.BC+</a>]: late <i>Aeolic dialect</i> <i>plural</i> <b>γρόππατα</b>, [<a href="javascript:void(0)" title=" “epigram Gr.” 990.11 (from Balbilla)">Refs</a>]: (γράφω):— <b>that which is drawn</b>: <i>plural</i>, <b>lines of a drawing, picture</b>, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 1146 (of tapestry), 3rd c.BC: Theocritus Poeta Bucolicus 15.81 ">Refs 5th c.BC+</a>]; <b>picture</b>, Ἀπέλλεω γ. [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 4.73, compare “Anthologia Graeca” 6.352 (from Erinna)">Refs 3rd c.BC+</a>]: <i><i>singular</i></i>, <b>drawing, picture</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 472d, “Cra.” 430e, compare 431c ">Refs 5th c.BC+</a>]: <i>plural</i>, <b>figures</b> in a picture, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Procopius Gazaeus Rhetor “ἔκφρασις ὡρολογίου” p.157B. ">Refs 5th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>written character, letter</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.139, 148, etc.">Refs 5th c.BC+</a>]: in <i>plural</i>, <b>letters, characters</b>, γραμμάτων τε συνθέσεις [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 460; πηλίκοις γ. NT.Gal.6.11 ">NT+4th c.BC+</a>]; <b>the letters, the alphabet</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.58; τὰ γ. καὶ τὰς συλλαβάς 5th-6th c.BC: Plato Philosophus “Cratylus” 390e; γ. Φοινίκια 5th c.BC: Sophocles Tragicus “Fragmenta” 514 ">Refs 5th c.BC+</a>]; Ἀσσύρια, Ἑλληνικά, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.87; γράμματα ἐπίστασθαι 5th-6th c.BC: Plato Philosophus “Leges” 689d ">Refs 5th c.BC+</a>]; μαθεῖν to have learnt <b>to read</b>, [<a href="javascript:void(0)" title=" [prev. author] “Prt.” 325e; γ. μὴ εἰδέναι “SIG” 2844.6 ">Refs</a>]; ἐδίδασκες γράμματα, ἐγὼ δ᾽ ἐφοίτων you <b>kept school</b>—I went there, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.265; ἤτοι τέθνηκεν ἢ διδάσκει γ. “Comica Adespota” 20; παιδεύειν γράμματα 4th c.BC: Aristoteles Philosophus “Politica” 1337b24 ">Refs 4th c.BC+</a>]; τέχνη ἡμῶν γ. our profession is that of the <b>scribe,</b> [<a href="javascript:void(0)" title=" PTeb. 316.16 (1st c.AD). ">Refs 1st c.AD+</a>]<br /><Level4><b>__II.b</b></Level4> <b>articulate sound, letter</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 18c; τὰ γ. πάθη ἐστὶ τῆς φωνῆς 4th c.BC: Aristoteles Philosophus “Problemata” 895a12 ">Refs 5th c.BC+</a>]; γράμματα φθέγγεσθαι[<a href="javascript:void(0)" title=" [prev. work] 8, compare “PA” 660a5. ">Refs</a>]<br /><Level4><b>__II.c</b></Level4> παρὰ γράμμα λέγοντα.. σκοπεῖν <b>etymologically</b>, [<a href="javascript:void(0)" title=" [prev. author] “MM” 1185b39 ">Refs</a>]; τὰ παρὰ γ. σκώμματα puns, [<a href="javascript:void(0)" title=" [prev. author] “Rh.” 1412a28 ">Refs</a>]; but ἀρετὴν παρὰ γ. διώκοντες, with <i>reference</i> to Νικαρέτη, the mistress of Stilpo, [<a href="javascript:void(0)" title=" 4th c.BC: Crates Thebanus Poeta Philosophus 1. ">Refs 4th c.BC+</a>]<br /><Level4><b>__II.d</b></Level4> <b>inscription</b>, τὸ Δελφικὸν γ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 229e, compare “Chrm.” 164d, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.2.24, etc., “IG” 2.2876, +others: proverbial, εἰς πέλαγος.. γράμματα γράψαι “epigram Gr.” 1038.8 (from Attalia). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> in <i>plural</i>, <b>notes</b> in music, [<a href="javascript:void(0)" title="“Anthologia Graeca” 11.78 (1st c.AD: Lucillius Epigrammaticus). ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> mathematical <b>diagram</b>, epigram cited in [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 8.12. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> <b>letter</b> inscribed on the lots which the δικασταί drew, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 277, +others, 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 64.4 ">Refs 5th c.BC+</a>]; practically, = <b>division</b> of dicasts, ἐν ὁποίῳ γ. δειπνεῖ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 683 ">Refs 5th c.BC+</a>]; ἁ κατὰ γράμμα φυλακά the <b>roster</b> of guards, [<a href="javascript:void(0)" title=" “SIG” 569.21 (Cos, 3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level4><b>__II.4.b</b></Level4> <b>quarters</b> of a town, [<a href="javascript:void(0)" title=" “PRein.” 49.2 ">Refs</a>]; <b>accent,</b> [<a href="javascript:void(0)" title=" EM 240.42, 12th c.AD: Zonaras Legal icographus ">Refs</a>]<br /><Level3><b>__II.5</b></Level3> a small weight,  1/24 <b>ounce, scruple</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Andromachus Poeta Medicus cited in 2nd c.AD: Galenus Medicus 13.114, “Geoponica” 7.13.2, “PLips.” 62 ii 27 (4th c.AD). ">Refs 1st c.AD+</a>]<br /><Level2><b>__III</b></Level2> in <i>plural</i>, <b>set of written characters, piece of writing</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.124 ">Refs 5th c.BC+</a>]: hence, <b>letter</b>, [<a href="javascript:void(0)" title=" [prev. author] 5.14, “IG” 22.103.8, etc.; γραμμάτων πτυχαί 5th c.BC: Sophocles Tragicus “Fragmenta” 144, compare 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 594, +others, 5th-6th c.BC: Plato Philosophus “Epistulae” 347c ">Refs 5th c.BC+</a>]; <b>inscription, epitaph</b>, etc., ἐκόλαψε ἐς τὸν τάφον γράμματα λέγοντα τάδε [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.187, compare 4.91, 5th-6th c.BC: Andocides Orator 3.12, 3rd c.BC: Theocritus Poeta Bucolicus 18.47, “IG” 3.751. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>papers, documents</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 1.30, 4th c.BC: Demosthenes Orator 36.21, etc. (_sing._, 1st-2nd c.AD: Dio Chrysostomus Sophista 65.14)">Refs 5th c.BC+</a>]; τούτων τὰ γ. the <b>documents to prove</b> this, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 32.14; τὰ γ. τῆς δίκης 5th-6th c.BC: Aristophanes Comicus “Nubes” 772 ">Refs 5th c.BC+</a>]; τὰ δημόσια γ. the public <b>records</b>, Decrees cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.55 ">Refs 4th c.BC+</a>]; <b>title-deeds</b>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 65.14 ">Refs 2nd c.AD+</a>]; <b>account</b> of loans, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 49.59; ἐπικαρπίαν ἐν γράμμασιν ἀποφέρειν 5th-6th c.BC: Plato Philosophus “Leges” 955d ">Refs 5th c.BC+</a>]; <b>contract</b> or <b>estimate</b>, [<a href="javascript:void(0)" title=" “BCH” 46.323 (from Teos)">Refs</a>]; <b>catalogue</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.4.12 ">Refs 5th c.BC+</a>]: in <i><i>singular</i></i>, <b>bond, </b>[<a href="javascript:void(0)" title=" NT.Luke.16.7 ">NT</a>]; <b>note of hand</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 18.6.3. ">Refs 1st c.AD+</a>]<br /><Level3><b>__III.3</b></Level3> a man's <b>writings</b>, i.e. <b>book, treatise</b>, τὰ τοῦ Ζήνωνος γ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Parmenides” 127c (but _sing._, [prev. work] 128a)">Refs 5th c.BC+</a>]: <i>plural</i>, <b>books</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.2.1; Πλάτωνος τὸ περὶ ψυχῆς γ. 3rd c.BC: Callimachus Epicus “Epigrammata” 25, compare “Anthologia Graeca” 9.63 (3rd c.BC: Asclepiades Epigrammaticus), 2nd c.AD: Galenus Medicus 18(2).928">Refs 5th c.BC+</a>]; τὰ ἱερὰ γ. the Holy [<a href="javascript:void(0)" title=" “Scriptures”, “OGI” 56.36 (3rd c.BC), 1st c.AD: Philo Judaeus 2.574, NT.2Tim.3.15, 1st c.AD: Josephus Historicus “contra Apionem” 1.10 ">NT+3rd c.BC+</a>]; ἱερὰ γ., = Imperial <b>rescripts,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 12(5).132 (Paros, 3rd c.AD)">Refs 3rd c.AD+</a>]; = <b>hieroglyphics</b>, [<a href="javascript:void(0)" title=" “OGI” 90.54 (Rosetta, 2nd c.BC)">Refs 2nd c.BC+</a>]: in <i><i>singular</i></i>, the [<a href="javascript:void(0)" title=" “Law” of 2nd c.AD(?): Moses Alchemista, NT.Rom.2.27, +others">NT+2nd c.AD+</a>]; opposed to πνεῦμα, [<a href="javascript:void(0)" title="[prev. work]29: _sing._, ">Refs</a>]<b>article</b> of a treaty, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.29. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> <b>laws</b> or <b>rules</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 425b, “Plt.” 292a, +others, 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 1050 ">Refs 5th c.BC+</a>]; κατὰ γράμματα ἄρχειν, opposed to ἄνευ γραμμάτων, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 293a; ἡ κατὰ γ. καὶ νόμους πολιτεία 4th c.BC: Aristoteles Philosophus “Politica” 1286a15, compare 1272a38: οἱ κατὰ γ. νόμοι, opposed to οἱ κατὰ τὰ ἔθη, [prev. work] 1287b5, compare 5th-6th c.BC: Plato Philosophus “Politicus” 299d; κατὰ γράμματα ἰατρεύεσθαι 4th c.BC: Aristoteles Philosophus “Politica” 1287a34; ἡ ἐκ τῶν γ. θεραπεία [prev. work] 40. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> in <i>plural</i>, also, <b>letters, learning</b>, ἀπείρους γραμμάτων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 26d, etc. ">Refs 5th c.BC+</a>]	
G1122	γραμματεύς	grammateus	scribe	G:N-M	<b> γραμμᾰτ-εύς</b>, έως, ὁ, <br /> <b>secretary, registrar</b>, title of officials at Athens and elsewhere, [<a href="javascript:void(0)" title=" “IG” 12.15, etc.; ὁ γ. ὁ τῆς πόλεως 5th c.BC: Thucydides Historicus 7.10; γ. τοῦ δήμου “OGI” 493.10 (Ephesus, 2nd c.AD), NT.Act.19.35; γ. ἀνδραπόδων “PHib.” 29.7; γ. τῶν μαχίμων “UPZ” 110.145 (2nd c.BC)">NT+5th c.BC+</a>]; γ. τοῦ θεοῦ [<a href="javascript:void(0)" title=" “IG” 9(2).1109.21 (5th c.BC: Magnes Comicus Thess.)">Refs 5th c.BC+</a>]; also of subordinate officials, <b>clerk</b>, sometimes a term of contempt, ὄλεθρος γ. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.127; θεοῖς ἐχθρὸς καὶ γ. [prev. author] 19.95 ">Refs 4th c.BC+</a>]; ἡ γ., in joke, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 432. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, <b>recorder</b>, of memory, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 39a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>scholar</b>, γ. σαφής [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 358 (assuming variant). ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>one who traces</b> or <b>marks out</b>, of Egyptian embalmers, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 1.91. ">Refs 1st c.BC+</a>]	
G1123	γραπτός	graptos	written	G:A	<b> γραπτ-ός</b>, ή, όν, <br /> <b>painted</b>, ζῷα [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 128.5; τύποι 5th c.BC: Euripides Tragicus “Fragmenta” 764; κύρβις 5th c.BC: Achaeus Tragicus 19; εἰκών “SIG” 1068.21 (from Patmos): γραπτά, τά ">Refs 5th c.BC+</a>], <b>paintings</b>, opposed to γλυπτά, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 25. ">Refs 1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>marked as with letters</b>, ἁ γραπτὰ ὑάκινθος [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 10.28; γ. λίθος “IG” 14.1089. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>written</b>, νόμοι γ. [<a href="javascript:void(0)" title=" 5th c.BC: Gorgias Rhetor et Sophista “Pal.” 30, compare 5th-6th c.BC: Plato Philosophus “Leges” 773e, etc.; ἀσφάλεια “PAmh.” 78.17 (2nd c.AD): γραπτά, τά ">Refs 5th c.BC+</a>], <b>rescripts, proclamations</b>, [<a href="javascript:void(0)" title=" LXX.2Mac.11.15">LXX</a>]; <b>legal documents, bonds</b>, [<a href="javascript:void(0)" title=" 4th c.AD(?): Manetho Astrologus 3.214. ">Refs 4th c.AD+</a>]	
G1124	γραφή	graphē	a writing	G:N-F	<b> γρᾰφ-ή</b>, ἡ, <br /> <b>representation by means of lines</b>: hence, <br /><Level2><b>__I</b></Level2> <b>drawing, delineation</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.36 ">Refs 5th c.BC+</a>]; κατὰ γραφήν in <b>outline</b>, conjecture in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 193a ">Refs 5th c.BC+</a>]; also of <b>painting</b>, γραφῇ κοσμέειν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.24; εἰκὼν γραφῇ εἰκασμένη [prev. author] 2.182 ">Refs 5th c.BC+</a>]; <b>the art of drawing</b> or <b>painting</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 277c, “Ti.” 19b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <b>that which is drawn</b> or <b>painted, drawing, picture</b>, ὅσον γραφῇ only <b>in a picture</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.73; πρέπουσά θ᾽ ὡς ἐν γραφαῖς 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 242 (Lyric poetry)">Refs 5th c.BC+</a>]; σπόγγος ὤλεσεν γραφήν[<a href="javascript:void(0)" title=" [prev. work] 1329; μήτε ἄγαλμα μήτε γ. 4th c.BC: Aristoteles Philosophus “Politica” 1336b15 ">Refs 4th c.BC+</a>]; also of embroidery, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 232; γραφαὶ ἀπὸ κερκίδος 2nd-3rd c.AD: Philostratus Sophista “Philostrati majoris imagines” 2.5. ">Refs 4th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> γ. παρειῶν <b>painting, rouging</b> the cheeks, [<a href="javascript:void(0)" title=" [prev. author] “Ep.” 22. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>writing</b> or <b>the art of writing</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 274b, etc.: _plural_, αἱ γ. τῶν δικῶν">Refs 5th c.BC+</a>] <b>the registration</b> of.., [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1321b36; γραφαὶ περὶ συμμαχίας, of treaties, [prev. work] 1280a40. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>that which is written, writing</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 683, 5th c.BC: Agatho Tragicus 4 ">Refs 5th c.BC+</a>]: hence, of various written documents, <b>letter</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.129 ">Refs 5th c.BC+</a>]: also in <i>plural</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 735 ">Refs 5th c.BC+</a>]; ψευδεῖς γ. spurious <b>documents</b>, cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.55 (but in 5th c.BC: Euripides Tragicus “Hippolytus” 1311 ">Refs 5th c.BC+</a>] false <b>statements</b>); of published <b>writings</b>, τῶν φιλοσόφων [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.73 W., compare 1st c.BC: Dionysius Halicarnassensis “de Oratoribus Veteribus” 4 ">Refs 1st c.BC+</a>]; ἐν τῇ πρώτῃ γ. in the first <b>book</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Nat.Herc.” 1431.16">Refs 4th c.BC+</a>]; <b>written law</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 934c ">Refs 5th c.BC+</a>]; <b>contract,</b> [<a href="javascript:void(0)" title=" PAmh. 2.43.13 (2nd c.BC)">Refs 2nd c.BC+</a>]: <i>plural</i>, <b>copies</b> of judgements delivered in court, [<a href="javascript:void(0)" title=" “IG” 12(2).526d8 (from Eresos). ">Refs</a>]<br /><Level4><b>__II.2.b</b></Level4> <b>catalogue, list, return</b>, ἱερῶν [<a href="javascript:void(0)" title=" “PTeb.” 88.2 (2nd c.BC)">Refs 2nd c.BC+</a>]; τοῦ κατ᾽ ἄνδρα [<a href="javascript:void(0)" title=" “OGI” 179.21 (Egypt, 1st c.BC)">Refs 1st c.BC+</a>]; τὰς κατ᾽ ἄνδρα γραφάς [<a href="javascript:void(0)" title=" “PTeb.” 27.7 (2nd c.BC)">Refs 2nd c.BC+</a>], etc.; <b>price-list</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 1.91. ">Refs 1st c.BC+</a>]<br /><Level4><b>__II.2.c</b></Level4> <b>inscription</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.134, “IG” 12(5).679 (from Syros), “epigram Gr.” 347 (from Cios), 2nd-3rd c.AD: Dio Cassius Historicus 37.21. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.2.d</b></Level4> <b>MS. reading</b>, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 1.2.25, 2nd c.AD: Galenus Medicus 15.430, 3rd c.AD: Alexander Aphrodisiensis Philosophus “in librum de sensu commentarium - pars” 9.29, 5th c.AD: Hermias Alexandrinus Philosophus “in Platonis Phaedrum scholia” p.154A., etc. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>the Holy Scripture</b>,[<a href="javascript:void(0)" title=" Aristeas 155, NT.2Pet.1.20: _plural_, 1st c.AD: Philo Judaeus 1.18, 1st c.AD: Josephus Historicus “contra Apionem” 2.4, NT.Matt.21.42, +others">NT+1st c.AD+</a>]: also in <i><i>singular</i></i>, of a particular passage, [<a href="javascript:void(0)" title=" NT.Act.8.32, +others ">NT</a>]<br /><Level3><b>__II.4</b></Level3> γ. φαρμάκου medical <b>prescription</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 12.293, 13.638, 15.918. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.5</b></Level3> <b>record-office, archive,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 11(2).203 B 101 (Delos, 3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level2><b>__III</b></Level2> (γράφομαι) as law-term, <br /><Level3><b>__III.1</b></Level3> <b>bill of indictment</b> in a public prosecution, λέγε, τὴν γ. αὐτὴν λαβών [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.53. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>criminal prosecution</b> in the interest of the state [<a href="javascript:void(0)" title="compare (2nd c.AD(?): Pollianus Epigrammaticus 8.41), γραφὴν ὕβρεως καὶ δίκην κακηγορίας ἰδίαν φεύξεται [prev. author] 21.32, compare 5th c.BC: Lysias Orator 1.44, 4th c.BC: Isaeus Orator 11.28, etc.; γραφὴν γράφεσθαι 5th-6th c.BC: Plato Philosophus “Leges” 929e, etc.; γρ. γ. τινά [prev. author] “Euthphr.” 2b, etc.; γ. ἀπενεγκεῖν 4th c.BC: Aeschines Orator 3.217; γραφήν τινος διώκειν τινά 4th c.BC: Demosthenes Orator 19.293; πολλὰς γ. διώξας οὐδεμίαν εἷλεν 5th c.BC: Antipho Orator 2.1.5; γραφὴν ἁλῶναι [prev. author] 2.2.9 ">Refs 5th c.BC+</a>]; γ. κατασκευάζειν κατά τινος, ἐπί τινα, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.103, 22.2 ">Refs 4th c.BC+</a>]; γ. εἰσέρχεσθαι, εἰσιέναι, appear before the court <b>in a public prosecution</b>, either as prosecutor or prosecuted, [<a href="javascript:void(0)" title=" [prev. author] 18.105. ">Refs</a>]<br /><Level3><b>__III.3</b></Level3> generally, <b>an ordinary public action</b>, opposed to to special forms (such as εἰσαγγελία, εὔθυναι, etc.), γραφάς, εὐθύνας, εἰσαγγελίας, πάντα ταῦτ᾽ ἐπαγόντων μοι [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.249, compare 5th-6th c.BC: Xenophon Historicus “Respublica Atheniensium” 3.2, 5th c.BC: Lysias Orator 16.12. ">Refs 5th c.BC+</a>]	
G1125	γράφω	graphō	to write	G:V	<b> γράφω</b> [ᾰ], <br /> <i>future</i> <b>-ψω</b>[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.95, etc.: ">Refs 5th c.BC+</a>]<i>aorist</i> ἔγραψα, <i>Epic dialect</i> γράψα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.599 ">Refs 8th c.BC+</a>]: <i>perfect</i> γέγραφα [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 124, 5th c.BC: Thucydides Historicus 5.26, etc.; later γεγράφηκα “PHib.” 1.78.2 (3rd c.BC)">Refs 5th c.BC+</a>]:—<i>middle</i>, <i>future</i> γράψομαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 107, etc. (but in _passive_ sense, 2nd c.AD: Galenus Medicus “προτρεπτικός - Scripta Minora” 13)">Refs 5th c.BC+</a>]: <i>aorist</i> ἐγραψάμην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 894, etc.">Refs 5th c.BC+</a>]:—<i>passive</i>, <i>future</i> γρᾰφήσομαι [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ διαίτης ὀξέων” 26, 3rd c.BC: Nicomachus Comicus 1.39, (μετεγ-) 5th-6th c.BC: Aristophanes Comicus “Equites” 1370; more frequently γεγράψομαι 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 411, 3rd c.BC: Theocritus Poeta Bucolicus 18.47 ">Refs 5th c.BC+</a>], etc.: <i>aorist</i> ἐγράφην [ᾰ], [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.91, 5th-6th c.BC: Plato Philosophus “Parmenides” 128c, etc.; ἐγράφθην “SIG” 57.5 (Milet., 5th c.BC), 3rd c.BC: Archimedes Geometra “περὶ τῶν ὀχουμένων” 2.4 ">Refs 5th c.BC+</a>]: <i>perfect</i> γέγραμμαι (also in <i>middle</i> sense, see near the end), <i>3rd.pers.</i> <i><i>singular</i></i> ἔγραπται [<a href="javascript:void(0)" title=" 3rd c.AD: Oppianus Apamensis Epicus “Cynegetica” 3.274 ">Refs 3rd c.AD+</a>]; <i>participle</i> ἐγραμμένος or ἠγρ- [<a href="javascript:void(0)" title=" “SIG” 9 (Elis, uncertain), “Leg.Gort.” 1.45, +others; later γεγράφημαι 1st c.AD: Philo Judaeus 2.637 ">Refs 1st c.AD+</a>]: <i>3rd.pers.</i> <i>plural</i> γεγράφαται [<a href="javascript:void(0)" title=" “IG” 12.57.10 ">Refs</a>], <i>Doric dialect</i> γεγράβανται [<a href="javascript:void(0)" title=" “Schwyzer” 90.12 (from Argos)">Refs</a>]: <i>pluperfect</i> ἐγέγραπτο [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.64 ">Refs 5th c.BC+</a>]: <i>3rd.pers.</i> <i>plural</i> ἐγεγράφατο [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 56.32. Used by 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] only in <i>aorist</i> <i>active</i>:—<b>scratch, graze</b>, αἰχμὴ γράψεν οἱ ὀστέον ἄχρις [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.599 ">Refs 8th c.BC+</a>]; γράψας ἐν πίνακι πτυκτῷ θυμοφθόρα πολλά <b>having marked</b> or <b>drawn</b> signs thereon, [<a href="javascript:void(0)" title=" 6.169: hence, later, ">Refs</a>]<b>represent by lines, draw, paint</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.41, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 50, 5th-6th c.BC: Plato Philosophus “Respublica” 377e ">Refs 5th c.BC+</a>]; γῆς περιόδους γ. <b>draw</b> maps, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.36; γ. Ἔρωθ᾽ ὑπόπτερον 4th c.BC: Eubulus Comicus 41.1; προσπεπατταλευμένον γ. τὸν Προμηθέα 4th-3rd c.BC: Menander Comicus 535.2; ἀνδριάντα γ. 5th-6th c.BC: Plato Philosophus “Respublica” 420c ">Refs 5th c.BC+</a>]; ζῷα γ., ={ζωγραφεῖν} (which see), [<a href="javascript:void(0)" title=" [prev. author] “Grg.” 453c: _metaphorically_, ὁπόσα τοὺς λειμῶνας αἱ ὧραι γράφουσι 2nd-3rd c.AD: Philostratus Sophista “Im.Praef.” ">Refs 2nd c.AD+</a>]:—<i>middle</i>, ζῷα γράφεσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.88 ">Refs 5th c.BC+</a>]:—<i>passive</i>, εἰκὼν γεγραμμένη [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 537; πίνακες γεγραμμένοι τὰ Ἀλεξάνδρου ἔργα 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 2.20. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> in Mathematics texts, <b>describe</b> a figure, [<a href="javascript:void(0)" title=" 3rd c.BC: Euclides Geometra “Post.” 3, +others, 3rd c.BC: Archimedes Geometra “περὶ σφαίρας καὶ κυλίνδρου” 1.23, +others, 2nd c.AD: Galenus Medicus 1.47. ">Refs 3rd c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> of a point or line in motion, <b>generate</b> a figure, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Mechanica” 848b10, +others; τὸ σαμεῖον ἕλικα γράψει 3rd c.BC: Archimedes Geometra “περὶ σφαίρας καὶ κυλίνδρου” 1, compare 3rd-2nd c.BC: Apollonius Pergaeus Geometra “Conica” 1.2, 2nd-1st c.BC(?): Hero Mechanicus “Automatopoetica” 8.1. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>brand, mark</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Oppianus Apamensis Epicus “Cynegetica” 1.326:">Refs 3rd c.AD+</a>] —<i>passive</i> in form γεγράφαται[<a href="javascript:void(0)" title=", [prev. work] 322. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>express by written characters, write</b>, τι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.125, etc.; γ. διαθήκην 5th-6th c.BC: Plato Philosophus “Leges” 923c, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.5.34 (_passive_)">Refs 5th c.BC+</a>]; γ. τινὶ ὅτι.. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.14 ">Refs 5th c.BC+</a>]; γ. τινί, with <i>infinitive</i>, [<a href="javascript:void(0)" title=" “SIG” 552.13 (Abae, 3rd c.BC)">Refs 3rd c.BC+</a>]; γ. τι εἰς διφθέρας [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.58: proverbial, ὅρκους.. γυναικὸς εἰς ὕδωρ γράφω 5th c.BC: Sophocles Tragicus “Fragmenta” 811, compare 4th c.BC: Xenarchus Comicus 6; εἰς τέφραν γ. 5th c.BC: Philonides Comicus 7 ">Refs 5th c.BC+</a>]; εἰς ὕδωρ, ἐν ὕδατι, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Μονόστιχοι - Fragmenta Comicorum Graecorum” 25, 5th-6th c.BC: Plato Philosophus “Phaedrus” 276c; ἐν χρυσῷ πίνακι [prev. author] “Criti.” 120c; ἐν φλοιῷ 3rd c.BC: Theocritus Poeta Bucolicus 18.47; καθ᾽ ὕδατος 2nd c.AD: Lucianus Sophista “Cat.” 21; εἰς πέλαγος γράμματα γράψαι “epigram Gr.” 1038.8 (from Attalia):">Refs 5th c.BC+</a>] —<i>passive</i>, πόθι φρενὸς γέγραπται in what leaf of memory <b>it is written</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 10(11).3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>inscribe</b>, γ. εἰς σκῦλα, εἰς στήλην, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 574, 4th c.BC: Demosthenes Orator 9.41:">Refs 5th c.BC+</a>] —<i>passive</i>, γράφεσθαί τι <b>to be inscribed with</b> a thing, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 157; ὧδε γέγραμμαι ">Refs 5th c.BC+</a>]<b>have my name inscribed,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 12(7).3 * (uncertain)">Refs</a>]; ἐν τῷ προσώπῳ γραφεὶς τὴν συμφοράν <b>having</b> it <b>branded</b> on his forehead, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 854d ">Refs 5th c.BC+</a>]; γεγραμμένα κωκύουσαν, of the hyacinth, [<a href="javascript:void(0)" title=" 3rd c.BC: Euphorio Epicus 40. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>write down</b>, γ. τινὰ αἴτιον <b>set</b> him <b>down</b> as the cause, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.214 ">Refs 5th c.BC+</a>]; γ. τι ἱερόν τινι <b>register</b> as.., [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 3.30 ">Refs 5th c.BC+</a>]; in magic, <b>invoke a curse upon,</b> [<a href="javascript:void(0)" title=" Tab.Defix.Aud. 14 A 1">Refs</a>]; γ. τινὰ κληρονόμον, ἐπίτροπον, <b>institute by a written document</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 923c, 924a ">Refs 5th c.BC+</a>]; <b>register, enrol</b>, ἐμὲ γράφε τῶν ἱππεύειν ὑπερεπιθυμούντων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.3.21 ">Refs 5th c.BC+</a>]; οὐ Κρέοντος προστάτου γεγράψομαι, as a dependent of Cr., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 411. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> γ. τινί <b>write a letter to</b> one, γ. σοὶ ἵνα εἰδῇς [<a href="javascript:void(0)" title=" “PGrenf.” 1.11 ii 21 (2nd c.BC)">Refs 2nd c.BC+</a>], etc.; εἴς τινα [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Syr.D.” 23. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.5</b></Level3> γ. περί τίνος <b>write on</b> a subject, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 13.2, etc.; ὑπέρ τινος 2nd c.BC: Polybius Historicus 1.1.4, etc.">Refs 5th c.BC+</a>]; εἴς τινα <b>against</b>.., [<a href="javascript:void(0)" title=" 3rd c.AD: Longinus Rhetor 4.3">Refs 3rd c.AD+</a>]; πρός τινα <b>address a work</b> to.., [<a href="javascript:void(0)" title=" [prev. author] 1.3">Refs</a>]; <b>describe</b>, οἱ ὑφ᾽ ἡμῶν γραφόμενοι καιροί [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.56.4 ">Refs 2nd c.BC+</a>]; especially of Prose, opposed to ποιεῖν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 2.48: with double _accusative_, τί.. γράψειειν ἄν σε μουσοποιὸς ἐν τάφ; 5th c.BC: Euripides Tragicus “Troades” 1189. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.6</b></Level3> <b>write down</b> a law to be proposed: hence, <b>propose, move</b>, γνώμην, νόμον, ψήφισμα, etc., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.7.34, 5th-6th c.BC: Aristophanes Comicus “Nubes” 1429, etc.: _absolutely_ (i.e. νόμον), 4th c.BC: Demosthenes Orator 18.179; γ. καὶ νομοθετεῖν περί τινος [prev. author] 24.48 ">Refs 5th c.BC+</a>]; γ. πόλεμον, εἰρήνην, [<a href="javascript:void(0)" title=" [prev. author] 10.55, 19.55 ">Refs</a>]: with <i>infinitive</i>, σὺ γράφεις ταῦτ᾽ εἶναι στρατιωτικά [<a href="javascript:void(0)" title=" [prev. author] 1.19; ἔγραψα.. ἀποπλεῖν.. τοὺς πρέσβεις [prev. author] 18.25 ">Refs</a>]; <b>enact</b>, νόμοι οὓς τὸ πλῆθος συνελθὸν ἔγραψε [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.42 ">Refs 5th c.BC+</a>]:—<i>passive</i>, παρὰ τὰ γραφέντα δρᾶν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 295d; τὸ γεγραμμένον ὑπὸ σοῦ ψήφισμα 4th-3rd c.BC: Dinarchus Orator 1.70. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.7</b></Level3> <b>prescribe, ordain</b>, πότμος ἔγραψε [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 6.7. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.8</b></Level3> ὁ γράφων τὸν Ὀξυρυγχίτην (i.e. νομόν) the <b>secretary for</b> the nome of Oxyrhynchus, [<a href="javascript:void(0)" title=" “POxy.” 239.1 (1st c.AD)">Refs 1st c.AD+</a>]; τῷ ἰδίῳ λόγῳ γράφοντι τὸν νομόν [<a href="javascript:void(0)" title=" “PFlor.” 358.5 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level1><b>__B</b></Level1> <i>middle</i>, <b>write for oneself</b> or <b>for one's own use, note down</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.82, “IG” 12.57.39, etc.; γ. τι ἐν φρεσίν 4th-5th c.BC: Aeschylus Tragicus “Choephori” 450 (Lyric poetry); φρενῶν ἔσω 5th c.BC: Sophocles Tragicus “Philoctetes” 1325 ">Refs 5th c.BC+</a>]; ἐγραψάμην ὑπομνήματα I <b>wrote me down</b> some memoranda, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 143a ">Refs 5th c.BC+</a>]; <b>cause to be written</b>, συγγραφήν [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 56.6, etc.">Refs 4th c.BC+</a>]; γ. πρόσοδον πρὸς τὴν βουλήν <b>petition for</b> a hearing before the Council, [<a href="javascript:void(0)" title=" [prev. author] 24.48. ">Refs</a>]<br /><Level3><b>__B.2</b></Level3> <b>enrol oneself</b>, γράψασθαι φυλῆς καὶ δήμου καὶ φρατρίας [<a href="javascript:void(0)" title=" “IG” 12.374.16, [prev. work]2.115b21: _absolutely_, of colonists, 5th-6th c.BC: Plato Philosophus “Leges” 850b ">Refs 5th c.BC+</a>]; but also [<a href="javascript:void(0)" title="compare (4th-5th c.BC: Aeschylus Tragicus 11.3), ἕνα τῶν μαθητῶν ἐμὲ γράφου">Refs 4th c.BC+</a>] <b>enrol</b> me as one of <b>your</b> disciples, [<a href="javascript:void(0)" title=" [prev. author] “Cra.” 428b. ">Refs</a>]<br /><Level3><b>__B.3</b></Level3> as law-term, γ. τινά <b>to indict</b> one, τινός <b>for</b> some public offence, e.g. τῆς αἰσχροκερδείας, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 754e; γ. [τινὰ] παρανόμων 4th c.BC: Demosthenes Orator 18.13; in full, γραφὴν γράψασθαί τινα 5th-6th c.BC: Aristophanes Comicus “Nubes” 1482 (but in _passive_, εἴ σοι γράφοιτο δίκη [prev. work] 758); γράψασθαι δίκας “SIG” 344.38 (from Teos)">Refs 5th c.BC+</a>]: with <i>accusative</i> et <i>infinitive</i>, γ. τινὰ ἀδικεῖν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 894, compare “Pax” 107: _absolutely_, οἱ γραψάμενοι">Refs 5th c.BC+</a>] <b>the prosecutors</b>, [<a href="javascript:void(0)" title=" [prev. author] “V.” 881; ἑτέροις οὐκ ἦν γράψασθαι 5th-6th c.BC: Andocides Orator 1.75 ">Refs 5th c.BC+</a>]; also γράφεσθαί τι <b>indict</b> an act, i. e. the doer of it, as criminal, ἐγράψατο τὴν Χαβρίου δωρειάν he <b>brought a</b> γραφὴ παρανόμων <b>against</b> the person who proposed the grant to Chabrias, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 20.146, compare 95">Refs 4th c.BC+</a>]; τὸ χάριν τούτων ἀποδοῦναι παρανόμων γράφει (<i>2nd pers.</i> <i><i>singular</i></i>) [<a href="javascript:void(0)" title=" [prev. author] 18.119. ">Refs</a>]<br /><Level4><b>__B.3.b</b></Level4> <i>passive</i>, <b>to be indicted</b>, γραφεὶς ἀπέφυγον [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.103 ">Refs 4th c.BC+</a>]; τοῦτο τὸ ψήφισμα ἐγράφη παρανόμων <b>was indicted</b> as illegal, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.62 ">Refs 4th c.BC+</a>]; ψηφίσματα ὑπὸ τούτου οὐδὲ γραφέντα not even <b>indicted</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.222 (but in 18.28, εἰ μὴ τοῦτ᾽ ἐγράφη">Refs 4th c.BC+</a>] if this decree <b>had</b> not <b>been proposed</b>, as <i>passive</i> of [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus 11.6)">Refs 4th c.BC+</a>]; τὰ γεγραμμένα <b>the articles of the indictment</b>, [<a href="javascript:void(0)" title=" [prev. author] 18.56">Refs</a>]; τὸ γεγραμμένον <b>the penalty named in the indiclment</b>, [<a href="javascript:void(0)" title=" [prev. author] 24.83:">Refs</a>] —but γέγραμμαι usually takes the sense of the <i>middle</i>, <b>indict</b>, [<a href="javascript:void(0)" title=" [prev. author] 18.59, 119, compare 5th-6th c.BC: Plato Philosophus “Euthyphro” 2b, “Tht.” 210d. ">Refs 5th c.BC+</a>]	
G1126	γραώδης	graōdēs	old wives’ tale	G:A	<b> γρᾱώδης</b>, ες, <br /> ={γραϊκός},{ἀδολεσχία} [<a href="javascript:void(0)" title=" 3rd c.BC: Chrysippus Stoicus 2.255; μυθολογία 1st c.BC-1st c.AD: Strabo Geographus 1.2.3; μυθάριον 2nd c.AD: Cleomedes Astronomus 2.1, compare 4th c.AD: Iamblichus Philosophus “de vita Pythagorica” 23, 105, NT.1Tim.4.7 ">NT+3rd c.BC+</a>]: <i>comparative</i> <b>-έστερος</b>[<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 5.315. ">Refs 2nd c.AD+</a>]	
G1127	γρηγορέω	grēgoreō	to keep watch	G:V	<b> γρηγορ-έω</b>, <br /> late <i>present</i>, formed from <i>perfect</i> ἐγρήγορα (which see), <b>to be</b> or <b>become fully awake, watch</b>, [<a href="javascript:void(0)" title=" LXX.Neh.7.3, NT.Matt.24.43, +others, 3rd c.AD(?): Achilles Tatius Astronomus 4.17; ἐπί τισι LXX.Bar.2.9 ">LXX+NT+3rd c.AD+</a>]; ἐπὶ τὰς πόλεις[<a href="javascript:void(0)" title="LXX.Jer.5.6:—">LXX</a>]<i>passive</i>, ἐγρηγορήθη ἐπὶ τὰ ἀσεβήματά μου[<a href="javascript:void(0)" title="LXX.Lam.1.14 ">LXX</a>]; opposed to καθεύδω, of life opposed to death, [<a href="javascript:void(0)" title=" NT.1Thes.5.10. ">NT</a>]	
G1128	γυμνάζω	gumnazō	to train	G:V	<b> γυμν-άζω</b>, <br /> <i>future</i> -άσω: <i>aorist</i> ἐγύμνασα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 540 ">Refs 4th c.BC+</a>]: <i>perfect</i> γεγύμνακα [<a href="javascript:void(0)" title=" [prev. author] “Pr.” 586 ">Refs</a>] (Lyric poetry):—<i>middle</i>, (see. below):—<i>passive</i>, <i>aorist</i> ἐγυμνάσθην [[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator] 61.43 ">Refs 4th c.BC+</a>]: <i>perfect</i> γεγύμνασμαι (see. below): (γυμνός):—<b>train naked, train in gymnastic exercise</b>: generally, <b>train, exercise,</b> τὸ σῶμα, τὴν ψυχήν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 2.11; ἑαυτὸν καὶ τοὺς ἵππους 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.2.7; ἑαυτὸν πρός τι 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.18.27: with ">Refs 5th c.BC+</a>]<i>infinitive</i>, γ. τοὺς παῖδάς τι ποιεῖν <b>train</b> or <b>accustom</b> them <b>to</b> do a thing, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.32 ">Refs 5th c.BC+</a>]; γ. τινά τινι <b>accustom</b> him <b>to</b> it,[<a href="javascript:void(0)" title=" [prev. work] 1.2.10; τινὰ περί τι 5th-6th c.BC: Isocrates Orator 10.5 ">Refs 5th c.BC+</a>]; <b>teach rhetoric,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.50 S">Refs 1st c.BC+</a>].:—<i>middle</i>, <b>exercise for oneself, practise,</b> γυμνάσασθαι τέχνην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 514e; τὰ περὶ τὰς διαίτας 1st c.BC-1st c.AD: Strabo Geographus 14.2.19; γυμνάσιον τὸ εἰωθός 2nd-3rd c.AD: Aelianus “Varia Historia” 5.6 ">Refs 5th c.BC+</a>]; <b>practise gymnastic exercises,</b> [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 1335, 5th c.BC: Herodotus Historicus 7.208, 5th c.BC: Thucydides Historicus 1.6. etc.; δρόμῳ “IG” 4.955.8 (2nd c.AD)">Refs 6th c.BC+</a>], etc.; generally, <b>practise,</b> ναῦς -ομένας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.1.16 ">Refs 5th c.BC+</a>]; of a disputer, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Topica” 108a13, etc.:">Refs 4th c.BC+</a>] —<i>passive</i>, ὁ γεγυμνασμένος <b>the trained</b> or <b>practised</b> orator, opposed to ὁ εὐφυής, [<a href="javascript:void(0)" title=" [prev. author] “Rh.” 1410b8 ">Refs</a>]; γεγυμνάσθαι πρός τι, ἔντινι, <b>be trained</b> or <b>practised for</b> or <b>in</b> a thing, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 626b, 635c; περὶ τὰ ὅπλα γυμνάζεσθαι 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.5.23: with _accusative_, τὰ πρὸς τὰς πολεμικὰς πράξεις γεγυμνασμένοι τὰς ἕξεις.. 4th c.BC: Aristoteles Philosophus “Politica” 1319a22; θήραν 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 3.9: with _genitive_, γεγ. θαλάττης, πολέμων, σοφίας, [prev. author] “Her.” 2.15, 3.1, 10.1; καρδία γεγ. πλεονεξίας τινί NT.2Pet.2.14; also ὕδωρ ὑπὸ συνεχῶν πληγῶν γεγ. καὶ κεκαθαρμένον 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 3.1.2. ">NT+5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>prepare,</b> βιβλίδιον [<a href="javascript:void(0)" title=" “PFlor.” 338.4 (3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>wear out, harass,</b> ἄδην με.. πλάναι γεγυμνάκασι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 586; ἔρως πατρῴας τῆσδε γῆς σ᾽ ἐγύμνασε [prev. author] “Ag.” 540 ">Refs 4th c.BC+</a>]; κρυμὸς.. πλευρὰ γυμνάζει χολῆς, of pleurisy, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 682 ">Refs 5th c.BC+</a>]:—<i>passive</i>, τοὺς ὑπερμήκεις δρόμους.. γυμνάζεται [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 592. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>investigate,</b> [<a href="javascript:void(0)" title=" Sammelb. 5941.12 (_passive_, 6th c.AD). ">Refs 6th c.AD+</a>]<br /><Level2><b>__III</b></Level2> ={γυμνόω}, [<a href="javascript:void(0)" title=" “PSI” 1.70 (_passive_, 6th c.AD). ">Refs 6th c.AD+</a>]	
G1129	γυμνασία	gumnasia	training	G:N-F	<b> γυμν-ᾰσία</b>, ἡ, <br /> <b>right to use</b> γυμνάσιον, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1297a17 (assuming variant)">Refs 4th c.BC+</a>]; <b>exercise,</b> σωματικὴ γ. [<a href="javascript:void(0)" title=" NT.1Tim.4.8: _plural_, “IG” 22.1006.65, “SIG” 1073.19 (Olympia, 2nd c.AD)">NT+2nd c.AD+</a>]; of <b>military exercises,</b> ἡ ἐν τοῖς ὅπλοις γ. [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 4.7.6 ">Refs 2nd c.BC+</a>]; generally, <b>struggle,</b> [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 3.2.7; αἱ καθ᾽ ἡμέραν γ. ">Refs 1st c.BC+</a>]<b>lessons,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 20 ">Refs 1st c.BC+</a>]: <i>metaphorically</i> of <b>mental exercise,</b> [<a href="javascript:void(0)" title=" 4th c.AD: Iamblichus Philosophus “de communi mathematica scientia” 24 ">Refs 4th c.AD+</a>]; frequently of disputation, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 169c, 4th c.BC: Aristoteles Philosophus “Topica” 101a27, +others">Refs 5th c.BC+</a>]; <b>training,</b> γ. πρὸς τὰς πολιτικὰς πράξεις [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.1.2. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__2</b></Level3> Rhet., <b>practice</b>: hence, <b>arrangement, disposition,</b> τοῦ διηγήματος Theo [<a href="javascript:void(0)" title=" “Prog.” 4, compare 4th-5th c.AD: Aphthonius Rhetor “Προγυμνάσματα - Rhet.” 6. ">Refs 4th c.AD+</a>]	
G1130	γυμνητεύω, γυμνιτεύω	gumnēteuō, gumniteuō	be naked	G:V	<b> γυμνητ-εύω</b>, <br /> <b>to be naked,</b> [<a href="javascript:void(0)" title=" NT.1Cor.4.11, Demophilus Gnomologus “Sententiae - Opuscula Graecorum Veterum Sententiosa” 8. ">NT</a>]<br /><Level3><b>__2</b></Level3> <b>to be lightly clad,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Dio Chrysostomus Sophista 25.3. ">Refs 1st c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>to be light-armed,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Aemilius Paulus” 16. ">Refs 1st c.AD+</a>]	
G1131	γυμνός	gumnos	naked	G:A	<b> γυμνός</b>, ή, όν, <br /> <b>naked, unclad,</b> γ. περ ἐών [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.136, etc.; τὰ γ. 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 4.4 ">Refs 8th c.BC+</a>]: <i>comparative</i>, Ἴρου γυμνότερος [<a href="javascript:void(0)" title=" 5th-6th c.AD: Procopius Gazaeus Rhetor “Epistulae - Epistolographi” 122 ">Refs 5th c.AD+</a>]; γυμνὸν στάδιον, opposed to ὁπλιτοδρόμος, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 11.49. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>unarmed,</b> οὐδ᾽ ὑπέμεινε Πάτροκλον, γυμνόν περ ἐόντ᾽ ἐν δηϊοτῆτι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.815, etc.; γυμνὰ τὰ νῶτα παρέχειν 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Fabius Maximus” 11; τὰ γυμνά ">Refs 8th c.BC+</a>]<b>parts not covered by armour, exposed parts,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.23, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.4.12 ">Refs 5th c.BC+</a>]; especially <b>right side</b> (the left being covered by the shields), [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.10.71. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> of things <b>bare,</b> γ. τόξον an <b>uncovered</b>bow,i.e. taken out of the case, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.607; γ.ὀϊστός 21.417; γ. μάχαιραι 3rd c.BC: Theocritus Poeta Bucolicus 22.146; ξίφος 3rd c.BC: Apollonius Rhodius Epicus 1.1254; γ. τῇ κεφαλῇ 5th-6th c.BC: Plato Philosophus “Phaedrus” 243b. ">Refs 8th c.BC+</a>]<br /><Level3><b>__4</b></Level3> c.<i>genitive</i>, <b>stripped of</b> a thing, κολεοῦ γ. φάσγανον [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 1.52, compare 5th-6th c.BC: Xenophon Historicus “Agesilaus” 2.14; κᾶπος [δένδρων] γ. 5th c.BC: Pindarus Lyricus “O.” 3.24; γ. ὀστράκων 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 337; γ. προπομπῶν [prev. author] “Pers.” 1036 (Lyric poetry); (but also γ. τῶν ἀριστείων ἄτερ 5th c.BC: Sophocles Tragicus “Ajax” 464): in Prose, γ. ὅπλων 5th c.BC: Herodotus Historicus 2.141 (variant); ἡ ψυχὴ γ. τοῦ σώματος 5th-6th c.BC: Plato Philosophus “Cratylus” 403b, compare “R.” 577b, “Grg.” 523d ">Refs 5th c.BC+</a>]: <i>comparative</i> ἀνδριάντων -ότερος [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Dio Chrysostomus Sophista 34.3. ">Refs 1st c.AD+</a>]<br /><Level3><b>__5</b></Level3> <b>lightly clad,</b> i.e. <b>in the undergarment only,</b> [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 391, 5th-6th c.BC: Aristophanes Comicus “Nubes” 498, 5th-6th c.BC: Plato Philosophus “Respublica” 474a, 2nd c.AD: Lucianus Sophista “Herm.” 23; μικροῦ γ. ἐν τῷ χιτωνίσκῳ 4th c.BC: Demosthenes Orator 21.216 ">Refs 8th c.BC+</a>]; of horses, <b>without harness,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Cynegeticus” 24.3. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__6</b></Level3> of facts, <b>naked, bald,</b> γυμνῶν τῶν πραγμάτων θεωρουμένων [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 1.76; γ. τὸ ἔργον διηγήσασθαι 2nd c.AD: Lucianus Sophista “Tox.” 42; γυμνοτέροις χρήσασθαι τοῖς ὀνόμασιν 1st c.AD: Philo Judaeus 1.5; γ. χρῆσθαι τῇ μιμήσει 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 112. ">Refs 4th c.BC+</a>] <i>adverb</i> -ῶς <b>baldly,</b> [<a href="javascript:void(0)" title="Scholia 4th-5th c.BC: Aeschylus Tragicus “Persae” 740. ">Refs 4th c.BC+</a>]<br /><Level3><b>__7</b></Level3> <b>destitute</b>, [<a href="javascript:void(0)" title=" “PSI” 6.605.4 (3rd c.BC), etc. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__8</b></Level3> <b>bare, mere,</b> κόκκος [<a href="javascript:void(0)" title=" NT.1Cor.15.37. ">NT</a>]<br /><Level3><b>__9</b></Level3> <b>beardless,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 2.707. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__10</b></Level3> <b>scalped,</b> [<a href="javascript:void(0)" title=" 7th c.BC: Archilochus Lyricus 161. ">Refs 7th c.BC+</a>]<br /><Level3><b>__11</b></Level3> γυμνή· ἄνηβος, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]<br /><Level3><b>__12</b></Level3> proverbial of impossibilities, γυμνῷ φυλακὴν ἐπιτάττεις [<a href="javascript:void(0)" title=" 5th c.BC: Pherecrates Comicus 144, 4th-3rd c.BC: Philemo Comicus 12 ">Refs 5th c.BC+</a>]. (Akin to Sanskrit <i>nagnás,</i> Latin <i>nādus,</i> etc.; compare λυγνός.)	
G1132	γυμνότης	gumnotēs	nakedness	G:N-F	<b> γυμνότης</b>, ητος, ἡ, <br /> <b>nakedness,</b> [<a href="javascript:void(0)" title=" LXX.Deu.28.48, NT.Rom.8.35, 2nd c.AD: Marcus Antoninus Imperator 10.27; γ.ψυχική 1st c.AD: Philo Judaeus 1.77. ">LXX+NT+1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>bare statement,</b> τῶν προτάσεων [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “Ars Rhetorica” 10.6. ">Refs 1st c.BC+</a>]	
G1133	γυναικάριον	gunaikarion	weak-willed woman	G:N-N	<b> γῠναικ-άριον</b>, τό, <br /> <i>diminutive</i> of γυνή, [<a href="javascript:void(0)" title=" 1st c.AD: Diocles Epigrammaticus Comedy texts 11, 1st-2nd c.AD: Epictetus Philosophus “Enchiridion” 7, NT.2Tim.3.6, 2nd c.AD: Marcus Antoninus Imperator 5.11 ">NT+1st c.AD+</a>].	
G1134	γυναικεῖος	gunaikeios	feminine	G:A	<b> γῠναικ-εῖος</b>, α, ον <br /> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 630 (Lyric poetry), also ος, ον [prev. work] 878, 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 233 (Lyric poetry)">Refs 5th c.BC+</a>]: <i>Ionic dialect</i> <b>γῠναικ-ήιος</b>, η, ον: (γυνή):— <b>of</b> or <b>belonging to women, feminine,</b> γυναικεῖαι βουλαί <b>a woman's</b> designs, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.437; λουτρόν 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 753; ἔργα 5th c.BC: Herodotus Historicus 4.114; κόσμος 5th-6th c.BC: Plato Philosophus “Respublica” 373c ">Refs 8th c.BC+</a>]; σκεῦος (i.e. <b>woman</b>) [<a href="javascript:void(0)" title=" NT.1Pet.3.7 ">NT</a>]; γ.αἰδοῖον, τόποι, χῶροι, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus “de Usu Partium” 15.3, 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων ὀξέων παθῶν” 2.11, “CA” 2.10 ">Refs 2nd c.AD+</a>]; <b>κόλπος</b> (={αἰδοῖον}) [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.16; ῥοῦς ">Refs 2nd c.AD+</a>]<b>leucorrhoea,</b> [<a href="javascript:void(0)" title=" [prev. author] 2.43; γονόρροια 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων χρονίων παθῶν” 2.11; ἰατρός 2nd c.AD: Soranus Medicus 2.3; γ. ἀγορά 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 2.9 ">Refs 4th c.BC+</a>]; ἡγ. θεός, = Latin <i>bona dea,</i> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Caesar” 9, “Cic.” 19 ">Refs 1st c.AD+</a>]; γ. πόλεμος war <b>with women,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 7.352 (1st c.BC: Meleager Epigrammaticus (?)). ">Refs 1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> in bad sense, <b>womanish, effeminate,</b> πένθος [<a href="javascript:void(0)" title=" 7th c.BC: Archilochus Lyricus 9.10; δράματα 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 151; μαθήματα 5th-6th c.BC: Plato Philosophus Alcaeus1.127a; γ. καὶ σμικρὰ διάνοια [prev. author] “R.” 469d ">Refs 7th c.BC+</a>]. <i>adverb</i> -είως, πικραίνεσθαι [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 731d; ἐμπικραίνεσθαι 4th c.AD: Eusebius Myndius Philosophus 54; διακεῖσθαι 2nd-3rd c.AD: Dio Cassius Historicus 38.18. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> as <i>substantive</i>, <br /><Level3><b>__II.1</b></Level3> ἡ γυναικεία, <i>Ionic dialect</i> -ηΐη, ={γυναικών}, <b>part of the house reserved for the women,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.20, LXX.Tob.2.11. ">LXX+5th c.BC+</a>]<br /><Level4><b>__II.1.b</b></Level4> ἡ γ. (i.e. ἀγορά), [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 22.10. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> τὰ γυναικεῖα <b>partes muliebres,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 1.26.ε᾽, 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων ὀξέων παθῶν” 2.11. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.2.b</b></Level4> ={τὰ καταμήνια}, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 5.28, 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 648a31, +others, LXX.Gen.18.11. ">LXX+5th c.BC+</a>]<br /><Level4><b>__II.2.c</b></Level4> <b>lochia,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 17(2).817. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__II.2.d</b></Level4> <b>female disorders,</b> title of works by [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus and 2nd c.AD: Soranus Medicus, compare 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 4.8.6, 2nd c.AD: Aretaeus Medicus “ὀξέων νούσων θεραπευτικόν” 1.3. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.2.e</b></Level4> (i.e. φάρμακα) <b>remedies for female complaints,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “γυναικεῖα” 1.64. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.2.f</b></Level4> <b>women's garments</b>, [<a href="javascript:void(0)" title=" “PSI” 4.341.7 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> γυναικεῖον, τό, ={στίβι}, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 5.84. ">Refs 1st c.AD+</a>]	
G1135	γυνή	gunē	woman	G:N-F	<b> γῠνή</b>, <br /> <i>Doric dialect</i> <b>γυνά</b>, <i>Boeotian dialect</i> <b>βανά</b> (see entry), ἡ, <i>genitive</i> γυναικός, <i>accusative</i> γυναῖκα, <i>vocative</i> γύναι (γυνή [<a href="javascript:void(0)" title=" 5th-6th c.BC: Alcaeus Comicus 32): dual γυναῐκε 5th c.BC: Sophocles Tragicus “Antigone” 61: _plural_ γυναῖκες, γυναικῶν, etc. (as if from γύναιξ which is only found in Grammars, cf. Hdn.Gr. 2.643): _genitive_ γυναικείων 6th c.BC: Phocylides Lyricus 3 (assuming variant)">Refs 6th c.BC+</a>]: <i>Aeolic dialect</i> <i>dative</i> <i>plural</i> γυναίκεσσι [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 7.6: Comedy texts _accusative_ γυνήν 5th c.BC: Pherecrates Comicus 91: _plural_ _nominative_ γυναί 4th-3rd c.BC: Philippides Comicus 2, 4th-3rd c.BC: Menander Comicus 484, _accusative_ γυνάς “Comica Adespota” 1336, compare “Etymologicum Magnum” 243.24, “Anecdota Graeca - Bekker” 86">Refs 7th c.BC+</a>]:—<b>woman,</b> opposed to <b>man,</b>[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.683, etc.: with a second ">Refs 8th c.BC+</a>] <i>substantive</i>, γ. ταμίη[<a href="javascript:void(0)" title=" housekeeper, 6.390; δέσποινα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.347 ">Refs 8th c.BC+</a>]; γρηΰς (which see), ἀλετρίς (which see), δμῳαὶ γυναῖκες [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.477, +others; Περσίδες γ. 5th c.BC: Herodotus Historicus 3.3 ">Refs 8th c.BC+</a>]: <i>vocative</i>, as a term of respect or affection, <b>mistress, lady,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 290, 3rd c.BC: Theocritus Poeta Bucolicus 15.12, etc.">Refs 5th c.BC+</a>]; φαντὶ γυναῖκες <b>the lasses</b> say, [<a href="javascript:void(0)" title=" [prev. author] 20.30 ">Refs</a>]; πρὸς γυναικός like <b>a woman,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 592: proverbial, γ. μονωθεῖσ᾽ οὐδέν [prev. author] “Supp.” 749 ">Refs 4th c.BC+</a>]; ὅρκους γυναικὸς εἰς ὕδωρ γράφω [<a href="javascript:void(0)" title="compare (γράφω 11) 5th c.BC: Sophocles Tragicus “Fragmenta” 811; γυναιξὶ κόσμον ἡ σιγὴ φέρει [prev. author] “Aj.” 293. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>wife, spouse,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.160, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.523, 5th c.BC: Herodotus Historicus 1.34, etc.; γ. καὶ παρθένοι 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.2.25 ">Refs 8th c.BC+</a>]; opposed to ἑταίρα, [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 3.13 ">Refs 4th c.BC+</a>]; γ. γνησία, [<a href="javascript:void(0)" title=" “PEleph.” 1.3 (4th c.BC)">Refs 4th c.BC+</a>]; also, <b>concubine,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.497. ">Refs 8th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>mortal woman,</b> opposed to <b>goddess,</b>[<a href="javascript:void(0)" title=" 14.315, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.228, etc. ">Refs 8th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>female, mate</b> of animals, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1262a22 (uncertain meaning), 4th c.BC: Xenarchus Comicus 14, etc.">Refs 4th c.BC+</a>]— Not to be taken as <i>adjective</i> in γυναῖκα θήσατο μαζόν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.58 ">Refs 8th c.BC+</a>]. (Cf. Ved. <b>gnā-</b> (frequently <i>disyllable</i>), Sanskrit <i>janis.</i>)	
G1136	Γώγ	Gōg	Gog	N:N--L	 <b>Γώγ</b>, ὁ (Heb. גּוֹג), indecl., <BR /> <b>Gog</b>, assoc. with Magog (q.v): <ref='Rev.20.8.'>Rev.20:8.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G1137	γωνία	gōnia	corner	G:N-F	<b> γωνία</b>, ἡ, <br /> <b>corner, angle,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.51, 5th-6th c.BC: Plato Philosophus “Meno” 84d, etc.">Refs 5th c.BC+</a>]; γ. ἐπίπεδος, στερεά, <b>plane, solid angle,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Euclides Geometra 1 “Def.” 8,11 “Def.” 11">Refs 3rd c.BC+</a>]; αἱ πρὸς τῇ βάσει γ. <b>the angles</b> at the base, [<a href="javascript:void(0)" title=" [prev. author] 1.5">Refs</a>]; ἡ ὑπὸ ΒΑΓ or ὑπὸ τῶν ΒΑΓ γ. <b>the angle</b> ΒΑΓ, [<a href="javascript:void(0)" title=" [prev. author] 1.9, +others ">Refs</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, <b>corner, secluded spot,</b> ἐν γωνίᾳ ψιθυρίζειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 485d; ἐν γ. πεπραγμένον NT.Act.26.26. ">NT+5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> of the four <b>quarters</b> of the compass, [<a href="javascript:void(0)" title=" 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 29. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__4</b></Level3> <b>joint,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 690a13. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>joiner's square,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 51c, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Marcellus” 19. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>cutwater</b> of a bridge, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 2.8. ">Refs 1st c.BC+</a>]<br /><Level2><b>__IV</b></Level2> of persons, <b>leader, chief,</b> [<a href="javascript:void(0)" title=" LXX.1Ki.14.38. (Akin to γόνυ.) ">LXX</a>]	
G1138	Δαυείδ, Δαυίδ, Δαβίδ	Daueid, Dauid, Dabid	David	N:N-M-P	 <b>Δαυείδ</b> (Rec. Δαβίδ), ὁ, indecl. (Heb. דָּוִד), <BR /> <b>David</b>, King of Israel: <ref='Mat.1.6; 12.3'>Mat.1:6; 12:3</ref>, and al.; σκηνὴ Δ., <ref='Act.15.16'>Act.15:16;</ref> κλεὶς Δ., <ref='Rev.3.7'>Rev.3:7;</ref> θρόνος Δ., <ref='Luk.1.32'>Luk.1:32;</ref> ῥίζα Δ., <ref='Rev.5.5'>Rev.5:5;</ref> βασιλεία Δ., <ref='Mrk.11.10'>Mrk.11:10;</ref> υἱὸς Δ., the Messiah (Ps. Sol., 17:23; for other reff. in Jewish lit., see Dalman, <i>Words</i>, 317), <ref='Mat.1.1; 9.27'>Mat.1:1 9:27</ref>, and al.; ἐν Δ., i.e. the Psalter, <ref='Heb.4.7'>Heb.4:7</ref> <BR />  (From Abbott-Smith. LSJ has no entry)	
G1139	δαιμονίζομαι	daimonizomai	be demonised	G:V	<b> δαιμον-ίζομαι</b>, <br /> <i>middle</i>, ={δαιμονάω}, ἄλλος κατ᾽ ἄλλην δαιμονίζεται τύχην each one hath his own <b>fate appointed,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Philemo Comicus 191. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> as <i>passive</i>, <b>to be deified,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 173 (so explained by “Anecdota Graeca - Bekker” 90">Refs 5th c.BC+</a>]; <i>active</i> in [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus). ">Refs 5th c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>to be possessed by a demon</b> or <b>evil spirit,</b> [<a href="javascript:void(0)" title="NT.Matt.4.24, +others, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.706d. ">NT+1st c.AD+</a>]	
G1140	δαιμόνιον	daimonion	demon	G:N-N	<b> δαιμόνιον</b>, τό, <br /> <b>divine Power, Divinity,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.87, 5th c.BC: Euripides Tragicus “Bacchae” 894 (Lyric poetry), 5th-6th c.BC: Isocrates Orator 1.13, 5th-6th c.BC: Plato Philosophus “Respublica” 382e, etc.; τὸ δαιμόνιον ἄρ᾽ ἢ θεὸς ἢ θεοῦ ἔργον 4th c.BC: Aristoteles Philosophus “Rhetorica” 1398a15, compare 1419a9; οἱ θεοὶ εἴσονται καὶ τὸ δ. 4th c.BC: Demosthenes Orator 19.239 ">Refs 5th c.BC+</a>]; φοβεῖσθαι μή τι δ. πράγματ᾽ ἐλαύνῃ some <b>fatality,</b> [<a href="javascript:void(0)" title=" [prev. author] 9.54 ">Refs</a>]; τὰ τοῦ δ. the favours of <b>forlune,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Epinomis” 992d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>inferior divine being,</b> μεταξὺ θεοῦ τε καὶ θνητοῦ [<a href="javascript:void(0)" title=" [prev. author] “Smp.” 202e; καινὰ δ. εἰσφέρειν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.1.2, 5th-6th c.BC: Plato Philosophus “Apologia” 24c, cf. Vett. Val. 67.5, etc.">Refs 5th c.BC+</a>]; applied to the <b>'genius'</b> of Socrates, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.1.2, 5th-6th c.BC: Plato Philosophus “Apologia” 40a, “Tht.” 151a, “Euthphr.” 3b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>evil spirit,</b> δ. φαῦλα [<a href="javascript:void(0)" title=" 3rd c.BC: Chrysippus Stoicus 2.338, cf. LXX.Deu.32.17, LXX.Tob.3.8, NT.Matt.7.22, +others, “PMag.Lond.” 1.46.120 (4th c.AD). ">NT+3rd c.BC+</a>]	
G1141	δαιμονιώδης	daimoniōdēs	demonic	G:A	<b> δαιμονιώδης</b>, ες, <br /> <b>like a demon,</b> [<a href="javascript:void(0)" title="Scholia 5th-6th c.BC: Aristophanes Comicus “Ranae” 293 ">Refs 5th c.BC+</a>]; <b>demoniacal, devilish,</b> [<a href="javascript:void(0)" title="NT.Jam.3.15">NT</a>]; <b>like a</b> δαίμων, [<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus “in Platonis Timaeum commentarii” 1.113D. ">Refs 5th c.AD+</a>]	
G1142	δαίμων	daimōn	demon	G:N-M	<b> δαίμων</b>, ονος, <br /> <i>vocative</i> δαίμων [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1480 (Lyric poetry), δαῖμον 3rd c.BC: Theocritus Poeta Bucolicus 2.11 ">Refs 5th c.BC+</a>], ὁ, ἡ, <b>god, goddess,</b> of individual gods or goddesses, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.222, 3.420, etc.; δαίμονι ἶσος 5.438 ">Refs 8th c.BC+</a>]; ἐμίσγετο δαίμονι δαίμων, of Φιλίη and Νεῖκος, [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 59.1 ">Refs 5th c.BC+</a>]:—but more frequently of <b>the Divine power</b> (while θεός denotes a God in person), <b>the Deity,</b>[<a href="javascript:void(0)" title="compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.27 ">Refs 8th c.BC+</a>]; πρὸς δαίμονα against <b>the Divine power,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.98; σὺν δαίμονι by its grace, 11.792 ">Refs 8th c.BC+</a>]; κατὰ δαίμονα, almost, ={τύχῃ}, by <b>chance,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.111; τύχᾳ δαίμονος 5th c.BC: Pindarus Lyricus “O.” 8.67 ">Refs 5th c.BC+</a>]; ἄμαχος δ., i. e. Destiny, [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 15.23: in _plural_, ὅτι δαίμονες θέλωσιν,">Refs 5th c.BC+</a>] what <b>the Gods</b> ordain, [<a href="javascript:void(0)" title=" [prev. author] 16.117; ταῦτα δ᾽ ἐν τῷ δ. 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1443; ἡ τύχη καὶ ὁ δ. 5th c.BC: Lysias Orator 13.63, compare 4th c.BC: Aeschines Orator 3.111; κατὰ δαίμονα καὶ συντυχίαν 5th-6th c.BC: Aristophanes Comicus “Aves” 544. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>the power controlling the destiny of individuals</b>: hence, one's <b>lot</b> or <b>forlune,</b> δτυγερὸς δέ οἱ ἔχραε δ. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.396, compare 10.64; δαίμονος αἶσα κακή 11.61 ">Refs 8th c.BC+</a>]; δαίμονα δώσω I will deal thee <b>fate,</b> i.e. kill thee, [<a href="javascript:void(0)" title="I 1.8.166 ">Refs</a>]; frequently in Trag. of <b>good</b> or <b>ill fortune,</b> ὅταν ὁ δ. εὐροῇ [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 601; δ. ἀσινής [prev. author] “Ag.” 1342 (Lyric poetry); κοινός [prev. author] “Th.” 812; γενναῖος πλὴν τοῦ δαίμονος 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 76; δαίμονος σκληρότης 5th c.BC: Antipho Orator 3.3.4; τὸν οἴακα στρέφει δ. ἑκάστῳ 4th c.BC: Anaxandrides Comicus 4.6 ">Refs 5th c.BC+</a>]; personified as <b>the good</b> or <b>evil genius</b> of a family or person, δ. τῷπλεισθενιδῶν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1569, compare 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1194 (Lyric poetry); ὁ ἑκάστου δ. 5th-6th c.BC: Plato Philosophus “Phaedo” 107d, compare “PMag.Lond.” 121.505, 4th c.AD: Iamblichus Philosophus “de Mysteriis” 9.1; ὁ δ. ὁ τὴν ἡμετέραν μοῖραν λελογχώς 5th c.BC: Lysias Orator 2.78; ἅπαντι δ. ἀνδρι συμπαρίσταται εὐθὺς γενομένῳ μυσταγωγὸς τοῦ βίου 4th-3rd c.BC: Menander Comicus 16.2 4th c.BC: Demosthenes Orator; δ. ἀλάστορες [prev. author] 8D.; ὁ μέγας [τοῦ Καίσαρος] δ. 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Caesar” 69; ὁ σὸς δ. κακός [prev. passage]; ὁ βασιλέως δ. [prev. author] “Art.” 15; ἦθος ἀνθρώπῳ δ. 1st c.AD(?): Heraclitus 119; Ξενοκράτης φησὶ τὴν ψυχὴν ἑκάστου εἶναι δ. 4th c.BC: Aristoteles Philosophus “Topica” 112a37. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> δαίμονες, οἱ, <b>souls of men of the golden age,</b> acting as tutelary deities, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 122, 6th c.BC: Theognis Elegiacus 1348, 6th c.BC: Phocylides Lyricus 15, 5th c.BC: Empedocles Poeta Philosophus 115.5, etc.; θεῶν, δ., ἡρώων, τῶν ἐν Ἅιδου 5th-6th c.BC: Plato Philosophus “Respublica” 392a: less frequently in _sing._, δαίμονι δ᾽ οἷος ἔησθα τὸ ἐργάζεσθαι ἄμεινον 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 314 ">Refs 8th c.BC+</a>]; τὸν τὲ δ. Δαρεῖον ἀγκαλεῖσθε, of the deified Darius, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 620 ">Refs 4th c.BC+</a>]; νῦν δ᾽ ἐστὶ μάκαιρα δ., of Alcestis, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 1003 (Lyric poetry), compare “IG” 12(5).305.5 (from Paros)">Refs 5th c.BC+</a>]: later, of <b>departed souls,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Luct.” 24 ">Refs 2nd c.AD+</a>]; δαίμοσιν εὐσεβέσιν, = <b>Dis Manibus,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 14.1683">Refs</a>]; so θεοὶ δ., [<a href="javascript:void(0)" title="[prev. work]938, +others: also, ">Refs</a>]<b>ghost,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 6.6.8. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> generally, <b>spiritual</b> or <b>semi-divine being</b> inferior to the Gods, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.415a, +others, 4th c.AD: Sallustius Philosophus 12, 5th-6th c.AD: Damascius Philosophus “de Principiis” 183, etc.">Refs 1st c.AD+</a>]; especially <b>evil spirit, demon,</b> [<a href="javascript:void(0)" title="NT.Matt.8.31, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 8.2.5; φαῦλοι δ. 3rd c.AD: Alexander Aphrodisiensis Philosophus “Problemata - Physici et Medici Graeci Minores” 2.46 ">NT+1st c.AD+</a>]; δαίμονος ἔσοδος εἰς τὸν ἄνθρωπον, [<a href="javascript:void(0)" title=" 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων χρονίων παθῶν” 1.4; πρᾶξις ἐκβάλλουσα δαίμονας “PMag.Par.” 1227. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> ἀγαθὸς δ. <b>the Good Genius</b> to whom a toast was drunk after dinner, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 525, 4th c.BC: Nicostratus Comicus 20, 1st c.BC: Diodorus Siculus Historicus 4.3, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.655e, 5th c.BC: Philonides Comicus cited in 2nd c.AD: Athenaeus Epigrammaticus 15.675b, 2nd c.AD: Pausanias Periegeta 9.39.5, “IG” 12(3).436 (from Thera)">Refs 5th c.BC+</a>], etc.; of Nero, ἀ. δ. τῆς οἰκουμένης [<a href="javascript:void(0)" title=" “OGI” 666.3 ">Refs</a>]; of the Nile, ἀ. δ. ποταμός[<a href="javascript:void(0)" title=" [prev. work]672.7 (1st c.AD) ">Refs 1st c.AD+</a>]; of the tutelary genius of individuals (above 1), ἀ. δ. Ποσειδωνίου [<a href="javascript:void(0)" title=" “SIG” 1044.9 (Halic.): _plural_, δαίμονες ἀ.,">Refs</a>] = Latin <i>Di Manes</i>, [<a href="javascript:void(0)" title=" “SIG” 1246 (from Mylasa): Astrology texts, ἀγαθός, κακός δ., names of celestial κλῆροι, 4th c.AD: Paulus Alexandrinus Astrologus “N.” 4, “O.” 1, etc. (Less correctly written Ἀγαθοδαίμων, which see). ">Refs 4th c.AD+</a>]<br /><Level1><b>__B</b></Level1> ={δαήμων}, <b>knowing,</b> δ. μάχης <b>skilled in</b> fight, [<a href="javascript:void(0)" title=" 7th c.BC: Archilochus Lyricus 3.4. (5th-6th c.BC: Plato Philosophus “Cratylus” 398b ">Refs 7th c.BC+</a>], suggests this as the originally sense; while others would write δαήμονες in [<a href="javascript:void(0)" title=" 7th c.BC: Archilochus Lyricus ">Refs 7th c.BC+</a>], and get rid of this sense altogether; compare however αἵμων. More probably the Root of δαίμων (<b>deity</b>) is δαίω <b>to distribute destinies;</b>;[<a href="javascript:void(0)" title="compare 7th c.BC: Alcman Lyricus 48.) ">Refs 7th c.BC+</a>]	
G1143	δάκνω	daknō	to bite	G:V	<b> δάκν-ω</b>, <br /> [<a href="javascript:void(0)" title=" 6th c.BC: Hipponax Iambographus 49.6 (conjecture), 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 399, etc.">Refs 6th c.BC+</a>]: <i>future</i> δήξομαι [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ γυναικείης φύσιος” 16, “Mul.” 1.18 (variant{δάξεται})">Refs 5th c.BC+</a>]: <i>perfect</i> δέδηχα [<a href="javascript:void(0)" title=" 2nd c.AD: Babrius Fabularum Scriptor 77: ">Refs 2nd c.AD+</a>]<i>aorist 1</i> ἔδηξα late, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Asin.” 9 ">Refs 2nd c.AD+</a>]: <i>aorist 2</i> (the only tense in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus) ἔδᾰκον Batrachomyomachia 181, 7th c.BC: Tyrtaeus Elegiacus 10.32, etc.">Refs 8th c.BC+</a>], <i>Epic dialect</i> δάκε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.493, reduplicate δέδακε “Anthologia Graeca” 12.15 (2nd c.AD: Strato Epigrammaticus)">Refs 8th c.BC+</a>]: <i>Epic dialect</i> <i>infinitive</i> δακέειν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.572 ">Refs 8th c.BC+</a>]: —<i>passive</i>, δάκνομαι [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 910 ">Refs 6th c.BC+</a>]: <i>future</i> δηχθήσομαι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 1100 ">Refs 5th c.BC+</a>]: <i>aorist</i> ἐδήχθην [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 254, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 18, etc.; later ἐδάκην 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων χρονίων παθῶν” 2.2 ">Refs 5th c.BC+</a>]: <i>perfect</i> δέδηγμαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1, etc.">Refs 5th c.BC+</a>]; <i>Doric dialect</i> δεδαγμένος [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 8.87, 3rd c.BC: Callimachus Epicus “Epigrammata” 50 ">Refs 5th c.BC+</a>] codices:—<b>bite,</b> of dogs, δακέειν μὲν ἀπετρωπῶντο λεόντων [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.585 ">Refs 8th c.BC+</a>]; of a gnat, ἰσχανάᾳ δακέειν [<a href="javascript:void(0)" title=" 17.572 ">Refs</a>]; στόμιον δ. <b>champ</b> the bit, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1009 ">Refs 4th c.BC+</a>]; χεῖλος ὀδοῦσι δακών, as a mark of stern determination, Tyrt.[same place]: <i>absolutely</i>, δακὼν ἀνάσχου [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Σαμία” 141 ">Refs 4th c.BC+</a>]; δ. στόμα <b>bite</b> one's tongue, so as to refrain from speaking, πρὸ τῶν τοιούτων χρὴ λόγων δ. στόμα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 397, compare 5th c.BC: Sophocles Tragicus “Trachiniae” 976 ">Refs 5th c.BC+</a>]; δ. ἑαυτόν <b>to bite</b> one's lips for fear of laughing, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 43 ">Refs 5th c.BC+</a>]; so (by a joke παρὰ προσδοκίαν) δ. θυμόν [<a href="javascript:void(0)" title=" [prev. author] “Nu.” 1369; δ. χόλον 3rd c.BC: Apollonius Rhodius Epicus 3.1170. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i> of pungent smoke and dust, <b>sting,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 18, “Lys.” 298, “Pl.” 822 ">Refs 5th c.BC+</a>]; δ. ὄμματα, of dry winds, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 3.17. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> of the mind, <b>bite, sting,</b> δάκε δὲ φρένας Ἕκτορι μῦθος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.493, compare 8th-7th c.BC: Hesiodus Epicus “Theogonia” 567; ἔδακε λύπη 5th c.BC: Herodotus Historicus 7.16.a'; συμφορὰ δ. 4th-5th c.BC: Aeschylus Tragicus “Persae” 846 ">Refs 8th c.BC+</a>]; λόφοι δὲ κώδωντ᾽ οὐ δάκνουσ᾽ ἄνευ δορός <b>have</b> no <b>sting,</b> [<a href="javascript:void(0)" title=" [prev. author] “Th.” 399; σαίνουσα δάκνεις 5th c.BC: Sophocles Tragicus “Fragmenta” 885; τὸ δάκνον τῆς συμβουλῆς 4th c.AD: Julianus Imperator “Orationes” 7.207d ">Refs 5th c.BC+</a>]; of love, πάντες οἱ ἐν ὥρᾳ τὸν φιλόπαιδα δάκνουσι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 474d ">Refs 5th c.BC+</a>]:—frequently in <i>passive</i>, δηχθεῖσα κέντροις.. ἠράσθη [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 1303; ἔρωτι δεδαγμένος Callias Epigrammaticus ">Refs 5th c.BC+</a>] [prev. cited]; of vexation, δάκνομαι ψυχήν [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 910 ">Refs 6th c.BC+</a>]; συμφορᾷ δεδαγμένοι Pi.[same place]; δέδηγμαι καρδίαν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1; ὑπὸ τῆς δαπάνης [prev. author] “Nu.” 12 ">Refs 5th c.BC+</a>]; πρός τι, ἐπί τινι, at a thing, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 378, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.3.3; ὑπὸ τῶν ἐν φιλοσοφίᾳ λόγων 5th-6th c.BC: Plato Philosophus “Symposium” 218a ">Refs 5th c.BC+</a>]: c.<i>participle</i>, ἐδήχθη ἀκούσας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.13 ">Refs 5th c.BC+</a>]. (Cf.Sanskrit<i>dáśati</i> 'bite', Gothic <i>tahjan</i> 'tear'.)	
G1144	δάκρυ, δάκρυον	dakru, dakruon	teardrop	G:N-N	<b> δάκρυ</b>, τό, <br /> used by Poets for the sake of meter for δάκρυον in <i><i>singular</i></i> δάκρυ and <i>dative</i> <i>plural</i> δάκρυσι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.570, etc.: _dative_ _plural_ sometimes in Prose, 5th c.BC: Thucydides Historicus 7.75, 4th c.BC: Demosthenes Orator 30.32, “Eu/.Luc.” 7.38: _plural_, δάκρη “Anecdota Graeca - MSS. Bibl. Oxon.” 1.121 (conjecture Bgk. in 5th c.BC: Pindarus Lyricus “Fragmenta.” 122.3, compare δάκρυον 2)">Refs 8th c.BC+</a>]:—<b>tear,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.266, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.114, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 638, etc.; τοῦ ὅ γε δ. χέων 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.24. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> generally, <b>drop,</b> λιβάνου [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus [same place]; δ. πεύκινον 5th c.BC: Euripides Tragicus “Medea” 1200 ">Refs 5th c.BC+</a>]. (Cf.Latin <i>lacruma,</i> Gothic <i>tagr,</i> O[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus ">Refs 5th c.BC+</a>] <b>tear.</b>)	
G1145	δακρύω	dakruō	to weep	G:V	<b> δακρύω</b>, <br /> first in [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 81 ">Refs 4th c.BC+</a>]: <i>future</i> <b>-ύσω</b>[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 658">Refs 5th c.BC+</a>], later <b>-ύσομαι</b> [<a href="javascript:void(0)" title="3rd-4th c.AD: Tryphiodorus Epicus 404 ">Refs 3rd c.AD+</a>]: <i>aorist</i> ἐδάκρῡσα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.112, etc.">Refs 5th c.BC+</a>], <i>Epic dialect</i> δάκρῡσα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.55 ">Refs 8th c.BC+</a>]: <i>perfect</i> δεδάκρῡκα [<a href="javascript:void(0)" title=" 4th c.AD: Alciphro Epistolographus 2.3.14 ">Refs 4th c.AD+</a>]:—<i>middle</i>, δακρύεσθαι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 815 ">Refs 4th c.BC+</a>]: <i>aorist</i> δακρύσατο [<a href="javascript:void(0)" title=" 3rd-4th c.AD: Tryphiodorus Epicus 431 ">Refs 3rd c.AD+</a>]:—<i>passive</i>, <i>present</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 1226 ">Refs 5th c.BC+</a>]: <i>perfect</i> δεδάκρῡμαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.7, etc.">Refs 8th c.BC+</a>]: [υ long in all tenses, except in late Poets, as [<a href="javascript:void(0)" title="“Anthologia Graeca” 9.148]: (for the Root, see at {δάκρυ}). ">Refs</a>]<br /><Level2><b>__I</b></Level2> <i>intransitive</i>, <b>weep, shed tears,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” [same place], etc.: with _accusative_ _cognate_, δ. γόους">Refs 8th c.BC+</a>] to lament <b>with tears,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 580: with _genitive_ causae, δ. συμφορᾶς 5th c.BC: Euripides Tragicus “Hercules Furens” 528 (uncertain reading)">Refs 5th c.BC+</a>]; δ. βλέφαρα <b>to flood</b> them <b>with tears,</b> [<a href="javascript:void(0)" title=" [prev. author] “Hel.” 948; δ. χαρᾷ 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.2.9; ἐπὶ ταῖς συμφοραῖς 5th-6th c.BC: Isocrates Orator 4.168:">Refs 5th c.BC+</a>] — <i>passive</i>, <i>perfect</i> δεδάκρυμαι <b>to be in tears,</b> τίπτε δεδάκρυσαι, Πατρόκλεε; [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.7; δεδάκρυνται δὲ παρειαί 22.491; δεδακρυμένος ">Refs 8th c.BC+</a>]<b>in tears,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Axiochus” 364b, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Publicola” 6, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> of the eyes, <b>run,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 620a5. ">Refs 4th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> of trees, <b>exude gum,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Fragmenta” 121; ἤλεκτρον δακρύειν 2nd c.AD: Lucianus Sophista “Salt.” 55. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> with <i>accusative</i>, <b>weep for,</b> τινά [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1490 (Lyric poetry), 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1486, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1027, etc.">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be wept for,</b> συμφορὰ δακρύεται [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 1226 ">Refs 5th c.BC+</a>] (probably <i>middle</i> in [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 815). ">Refs 4th c.BC+</a>]	
G1146	δακτύλιος	daktulios	ring	G:N-M	<b> δακτύλιος</b> [ῠ], <br /> <i>Boeotian dialect</i> <b>δακκύλιος</b> (see. δάκτυλος), ὁ, <b>ring, signet,</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 35, 5th c.BC: Herodotus Historicus 2.38, 5th-6th c.BC: Aristophanes Comicus “Plutus” 884, 5th-6th c.BC: Plato Philosophus “Respublica” 359e ">Refs 7th c.BC+</a>]; ὁ ἐπὶ τοῦ δ. keeper of the <b>signet,</b> [<a href="javascript:void(0)" title=" LXX.Tob.1.22; ὁ τῆς πόλεως δ. “OGI” 229.88 (Smyrna, 3rd c.BC)">LXX+3rd c.BC+</a>]; δ. φαρμακίτης [<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus 87, compare 4th c.BC: Antiphanes Comicus 177. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>anything ringshaped,</b> as, <br /><Level3><b>__II.1</b></Level3> <b>felloe</b> of a wheel, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 1.145. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>anus,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 1.70, 2nd c.AD: Lucianus Sophista “Demon.” 17, “PRyl.” 28.68 (4th c.AD). ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <i>plural</i>, <b>movable rings</b> on a bit, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 10.9. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>stone</b> to which mooring-cables were attached, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]<br /><Level3><b>__II.5</b></Level3> <b>door-handle,</b> [<a href="javascript:void(0)" title="[prev. author] ">Refs</a>]<br /><Level3><b>__II.6</b></Level3> <b>end of the steering-paddle,</b> [<a href="javascript:void(0)" title="[prev. author] ">Refs</a>]	
G1147	δάκτυλος	daktulos	finger	G:N-M	<b> δάκτῠλος</b>, ὁ, <br /> <i>poetry</i> <i>plural</i> δάκτυλα [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 19.3, “Anthologia Graeca” 9.365 (4th c.AD: Julianus Imperator Imp.), also 4th c.BC: Aristoteles Philosophus “Physiognomonica” 810a22 ">Refs 4th c.BC+</a>]: <b>-finger,</b> ἐπὶ δακτύλων συμβάλλεσθαι τοὺς μῆνας to reckon on <b>the fingers,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.63; ὁ μέγας δ. ">Refs 5th c.BC+</a>]<b>the thumb,</b> [<a href="javascript:void(0)" title=" [prev. author] 3.8, 5th c.BC: Diogenes Apolloniates Philosophus 6; ὁ μέσος 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 687b18; οἱλιχανοί 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 37; ὁ ἔσχατος [prev. author] “PA” 687b17: proverbial, ἄκρῳ δ. γεύεσθαι 5th-6th c.AD: Procopius Gazaeus Rhetor “Epistulae - Epistolographi” 31; οὐκ ἄξια ψόφου δακτύλων 4th-3rd c.BC: Clearchus Historicus 5. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> οἱ δ. τῶν ποδῶν <b>the toes,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.5.12 ">Refs 5th c.BC+</a>]; and, without ποδός, [<a href="javascript:void(0)" title=" Batrachomyomachia 45, 5th-6th c.BC: Aristophanes Comicus “Equites” 874, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 494a12; τὸ τῶν δ. μέγεθος ἐναντίως ἔχει ἐπί τε τῶν ποδῶν καὶ τῶν χειρῶν [prev. author] “PA” 690a30 ">Refs 5th c.BC+</a>]; ὁ μέσος δ. of a monkey, [<a href="javascript:void(0)" title=" [prev. author] “HA” 502b3 ">Refs</a>]; ὁ μείζων δ. the great <b>toe,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pyrrhus” 3 ">Refs 1st c.AD+</a>]. b. of <b>the toes</b> of beasts, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 498a34 ">Refs 4th c.BC+</a>]; of birds, [<a href="javascript:void(0)" title=" [prev. author] “PA” 695a22. ">Refs</a>]<br /><Level2><b>__II</b></Level2> a measure of length, <b>finger's breadth,</b> = about  7/10 of an inch, [<a href="javascript:void(0)" title="5th c.BC: Herodotus Historicus 1.60, +others; πώνωμεν, δάκτυλος ἀμέρα 7th-6th c.BC: Alcaeus Lyricus 41; δάκτυλος ἀώς “Anthologia Graeca” 12.50 (3rd c.BC: Asclepiades Epigrammaticus)">Refs 7th c.BC+</a>]: Astron., <b>digit,</b> i.e. twelfth part of the sun's or moon's apparent diameter, [<a href="javascript:void(0)" title=" 2nd c.AD: Cleomedes Astronomus 2.3. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> metrical foot, <b>dactyl,</b> -?~X ?~X, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 400b; ῥυθμὸς κατὰ δάκτυλον 5th-6th c.BC: Aristophanes Comicus “Nubes” 651 ">Refs 5th c.BC+</a>]; δ. κατ᾽ ἵαμβον, <b>diiambus,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Aristides Rhetor 1st c.AD: Quintilianus Rhetor Latinus 1.17. ">Refs 1st c.AD+</a>]<br /><Level3><b>__III.2</b></Level3> δάκτυλοι, οἱ, a <b>dance,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 14.629d. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__IV</b></Level2> <b>date,</b> fruit of the φοῖνιξ, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 342a10, 2nd c.AD: Artemidorus Daldianus Onirocriticus 5.89. ">Refs 4th c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3> kind of <b>grape,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Plinius Rerum Naturalium Scriptor “Historia Naturalis” 14.15, Colum. 3.2.1. ">Refs 1st c.AD+</a>]<br /><Level3><b>__IV.3</b></Level3> ={ἄγρωστις}, [<a href="javascript:void(0)" title=" 1st c.AD: Plinius Rerum Naturalium Scriptor “Historia Naturalis” 24.182. ">Refs 1st c.AD+</a>]<br /><Level2><b>__V</b></Level2> Δάκτυλοι Ἰδαῖοι mythical <b>wizards</b> and <b>craftsmen</b> in Crete (or Phrygia, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 17.7)">Refs 1st c.BC+</a>], attached to the cult of Rhea Cybele, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Fragmenta” 176, 6th c.BC: Pherecydes Lerius Historicus 47 1st c.AD: Josephus Historicus, 5th c.BC: Sophocles Tragicus “Fragmenta” 364, 1st c.BC-1st c.AD: Strabo Geographus 8.3.30, 1st c.BC: Diodorus Siculus Historicus 5.64, “IG” 12(9).259.22 (from Eretria). ">Refs 8th c.BC+</a>]<br /><Level3><b>__V.2</b></Level3> δ. Ἰδαῖοι, ={γλυκυσίδη}, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 3.140. ">Refs 1st c.AD+</a>]<br /><Level4><b>__V.2.b</b></Level4> fossil found in Crete, [<a href="javascript:void(0)" title=" 1st c.AD: Plinius Rerum Naturalium Scriptor “Historia Naturalis” 37.170. ">Refs 1st c.AD+</a>]<br /><Level2><b>__VI</b></Level2> δ. θεοῦ the <b>hand</b> of God, [<a href="javascript:void(0)" title=" LXX.Exo.8.19, cf. NT.Luke.11.20. (Orig. Δάτκυλος,">LXX+NT</a>] compare <i>Boeotian dialect</i> δακκύλιος [<a href="javascript:void(0)" title=" “Schwyzer” 462 B 51">Refs</a>]; δατ- = <b>d[ngnull]t,</b> cf. Sanskrit <i>a-datkas</i> 'toothless'.)	
G1148	Δαλμανουθά	Dalmanoutha	Dalmanutha	N:N--L	 <b>Δαλμανουθά</b>, ἡ<BR /> indecl., <BR /> <b>Dalmanutha</b>, an unidentified place near the Sea of Galilee: <ref='Mrk.8.10'>Mrk.8:10</ref> (cf. Μαγαδάν).†<BR />  (From Abbott-Smith. LSJ has no entry)	
G1149	Δαλματία	Dalmatia	Dalmatia	N:N-F-L	 <b>Δαλματία</b> (L, Δελ-), -ας, ἡ <BR /> Dalmatia, a part of Illyria on E. coast of the Adriatic: <ref='2Ti.4.10.'>2Ti.4:10.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G1150	δαμάζω	damazō	to tame	G:V	<b> δαμάζω</b> <br /> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 324 (Lyric poetry)">Refs 4th c.BC+</a>], etc.: <i>future</i> δαμάσω [<a href="javascript:void(0)" title=" “Anthologia Graeca” 6.329 (1st c.AD: Leonidas Alexandrinus Epigrammaticus)">Refs 1st c.AD+</a>]; <i>Epic dialect</i> δαμάσσω [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.176, also δαμᾷ, δαμάᾳ, 1.61, 22.271 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> δαμόωσι [<a href="javascript:void(0)" title=" 6.368 (see. δαμάω)">Refs</a>]: <i>aorist 1</i> ἐδάμᾰσα [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 7.90 ">Refs 5th c.BC+</a>] (<i>participle</i> δαμάσσαις [<a href="javascript:void(0)" title=" “O.” 9.92), _Epic dialect_ ἐδάμασσα, δάμασσα, 8th c.BC: Ilias Homerus Epicus “Illiad” 5.191, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.367 ">Refs 8th c.BC+</a>]: <i>perfect</i> δεδάμακα [<a href="javascript:void(0)" title=" 5th c.AD: Stobaeus, Joannes “Flor.Monac.” 82 ">Refs 5th c.AD+</a>]:—<i>middle</i>, <i>future</i> <i>Epic dialect</i> δαμάσσομαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.226: ">Refs 8th c.BC+</a>]<i>aorist</i> ἐδαμάσσατο, δαμάσαντο, δαμασσάμενος, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.516, 8th c.BC: Ilias Homerus Epicus “Illiad” 10.210, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.454 ">Refs 8th c.BC+</a>]; <i>aorist 1</i> <i>optative</i> δαμάσαιτο [<a href="javascript:void(0)" title=" “Leg.Gort.” 2.11 ">Refs</a>]: <i>aorist 2</i> <i>optative</i> δάμοιτο [<a href="javascript:void(0)" title=" “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 4000.18 (from Iconium)">Refs</a>]:—<i>passive</i>, <i>future</i> 3 δεδμήσομαι [<a href="javascript:void(0)" title=" “hymnus ad Apollinem” 543; irregular δαμοῦμαι “PMag.Par.” 1.2906 ">Refs</a>]: <i>aorist</i> ἐδαμάσθην [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.231, 5th c.BC: Pindarus Lyricus “O.” 2.20, 4th-5th c.BC: Aeschylus Tragicus “Persae” 279 (Lyric poetry), 5th c.BC: Euripides Tragicus “Phoenissae” 563 ">Refs 8th c.BC+</a>]; <i>Epic dialect</i> δαμάσθην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.9, compare 16.816 ">Refs 8th c.BC+</a>]; ἐδμήθην, <i>imperative</i> δμηθήτω [<a href="javascript:void(0)" title=" 9.158, δμηθείς 4.99, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 1000 ">Refs 8th c.BC+</a>], <i>Doric dialect</i> δμᾱθείς [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 907 (Lyric poetry), 5th c.BC: Euripides Tragicus (Lyric poetry, see below), 3rd c.BC: Cercidas Iambographus 7.1: ἐδάμην [ᾰ] 8th c.BC: Ilias Homerus Epicus “Illiad” 13.812, 4th-5th c.BC: Parmenides Poeta Philosophus 7.1, etc.">Refs 8th c.BC+</a>]; <i>Epic dialect</i> δάμην [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.90 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> δάμεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.344 ">Refs 8th c.BC+</a>]; <i>Epic dialect</i> <i>subjunctive</i> δαμείω [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.54, 2 ">Refs 8th c.BC+</a>] and <i>3rd.pers.</i> <i><i>singular</i></i> δαμήῃς -ήῃ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.436, 22.246 ">Refs 8th c.BC+</a>], <i>2nd pers.</i> <i>plural</i> δαμήετε [<a href="javascript:void(0)" title=" 7.72; _optative_ δαμείην 8th c.BC: Ilias Homerus Epicus “Illiad” 3.301, 5th c.BC: Euripides Tragicus “Medea” 648 ">Refs 8th c.BC+</a>]; <i>infinitive</i> δαμῆναι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.522, 4th-5th c.BC: Aeschylus Tragicus “Choephori” 368 (Lyric poetry), 5th c.BC: Sophocles Tragicus “Philoctetes” 200 ">Refs 8th c.BC+</a>], <i>Epic dialect</i> <i>infinitive</i> δᾰμήμεναι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.312 ">Refs 8th c.BC+</a>]; <i>participle</i> δαμείς [<a href="javascript:void(0)" title=" 22.40, 7th-6th c.BC: Sappho Lyrica 90, etc.">Refs 7th c.BC+</a>] (only form of <i>aorist</i> used by [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus, and preferred by 4th-5th c.BC: Aeschylus Tragicus and 5th c.BC: Euripides Tragicus)">Refs 5th c.BC+</a>]: <i>perfect</i> δέδμημαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.878">Refs 8th c.BC+</a>], etc., <b>-ημένος</b> [<a href="javascript:void(0)" title="14.482, etc.; later δεδαμασμένος 2nd c.BC: Nicander Epicus “Alexipharmaca” 29, “epigram Gr.” 550.9">Refs 2nd c.BC+</a>]: <i>pluperfect</i> δέδμητο [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.305 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> <b>-ήατο</b>[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.183.—poetical Verb, used by 5th-6th c.BC: Xenophon Historicus ">Refs 8th c.BC+</a>] in <i>present</i> <i>participle</i> δαμάζων [<a href="javascript:void(0)" title=" “Mem.” 4.3.10: ">Refs</a>]<i>aorist</i> <i>passive</i> δαμασθεῖεν[<a href="javascript:void(0)" title=" [prev. work] 4.1.3 ">Refs</a>]; also <i>infinitive</i> δαμασθῆναι is <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 7.4 ">Refs 5th c.BC+</a>]:—<b>overpower</b>: <br /><Level2><b>__I</b></Level2> of animals, <b>tame, break in,</b> twice in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], in <i>middle</i>, ἡμίονον.. ἥτ᾽ ἀλγίστη δαμάσασθαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.655; τῶν κέν τιν᾽.. δαμασαίμην 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.637 ">Refs 8th c.BC+</a>]:—later in <i>active</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.3.10:">Refs 5th c.BC+</a>] —<i>passive</i> [<a href="javascript:void(0)" title=", [prev. work] 4.1.3. ">Refs</a>]<br /><Level3><b>__I.2</b></Level3> of metals, <b>work,</b> σίδαρον [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 980 (Lyric poetry) ">Refs 5th c.BC+</a>]; of land, <b>clear</b>, [<a href="javascript:void(0)" title=" “PSI” 4.316 (iv(?) 2nd c.AD: Apollonius Dyscolus Grammaticus). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> of maidens, <b>make subject</b> to a husband, ἀνδρὶ δάμασσεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.432 ">Refs 8th c.BC+</a>]:—<i>middle</i>, <b>force, seduce,</b> [<a href="javascript:void(0)" title=" Leges Gortynensium ">Refs</a>] [same place]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.301, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.269. ">Refs 8th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>subdue, conquer,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.59, +others; βίῃ καὶ χερσὶ δ. 8th-7th c.BC: Hesiodus Epicus “Theogonia” 490 ">Refs 8th c.BC+</a>]:—<i>passive</i>, <b>to be subject to</b> another, σοί τ᾽ ἐπιπείθονται καὶ δεδμήμεσθα ἕκαστος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.878; δέδμητο δὲ λαὸς ὑπ᾽ αὐτῷ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.305. ">Refs 8th c.BC+</a>]<br /><Level4><b>__III.b</b></Level4> of the gods, <b>bring low,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.118, 16.845, +others ">Refs 8th c.BC+</a>]<br /><Level4><b>__III.c</b></Level4> <b>subdue, gain the mastery over,</b> ἐπιθυμίαν Stob. [prev. cited] <br /><Level3><b>__III.2</b></Level3> <b>lay low, kill,</b> especially in fight, εἴ χ᾽ ὑπ᾽ ἐμοί γε θεὸς δαμάσῃ μνηστῆρας [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.213 ">Refs 8th c.BC+</a>]:—<i>passive</i>, ὑπ᾽ ἐμοὶ δμηθέντα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.646; ὑπὸ δουρὶ δαμέντα [prev. work] 653. ">Refs 8th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> of the powers of nature, etc., <b>overcome, overpower,</b> ἔρος.. θυμὸν ἐνὶ στήθεσσιν... ἐδάμασσεν [<a href="javascript:void(0)" title=" 14.316 ">Refs</a>]:—<i>middle</i>, δαμασσάμενος φρένας οἴνῳ [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.454, compare 516 ">Refs 8th c.BC+</a>]:—<i>passive</i>, <b>to be overcome,</b> αἴθρῳ καὶ καμάτῳ δεδμημένον [<a href="javascript:void(0)" title=" 14.318; μαλακῷ δεδμημένοι ὕπνῳ 8th c.BC: Ilias Homerus Epicus “Illiad” 10.2; ὕπνῳ καὶ φιλότητι δαμείς 14.353; ἁλὶ δέδμητο φίλον κῆρ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.454, compare 8.231; δμαθέντες ">Refs 8th c.BC+</a>]<b>dead,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 127 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> ἀγῶνα δαμάσσαι ἔργῳ <b>win</b> it, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 8.80. ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> οὐ μήποτε τοῦτο δαμῇ, εἶναι μὴ ἐόντα it shall never be <b>proved</b> that.., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Parmenides Poeta Philosophus 7.1.">Refs 4th c.BC+</a>] (δᾰμᾰ-: δμη- underlies δάμνημι, ἐδάμα(σ)σα, δέδμημα; δαμάζω is a post-Homeric form of <i>present</i>; cf. Sanskrit <i>dā´myati</i> 'to be tamed', <b>damitar-</b> 'tamer', etc.)	
G1151	δάμαλις	damalis	heifer	G:N-F	<b> δᾰμᾰλ-ις</b>, εως, ἡ <br /> (ὁ [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 1.39)">Refs 1st c.BC+</a>], (δαμάζω) <b>young cow, heifer,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 351 (Lyric poetry), 4th c.BC: Aeneas Tacticus 27.1, 1st c.BC: Dionysius Halicarnassensis 1.35 ">Refs 4th c.BC+</a>]; of Io, [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 18.24, 2nd c.BC: Nicander Epicus “Alexipharmaca” 344; also _masculine_, 5th c.BC: Hellanicus Historicus 111J. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> δ. σῦς [<a href="javascript:void(0)" title=" “IG” 5 (1).1390.34,69 (Andania, 1st c.BC). ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>girl,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Epicrates Comicus 9, “Anthologia Graeca” 5.291 (6th c.AD: Agathias Historicus et Epigrammaticus). ">Refs 4th c.BC+</a>]	
G1152	Δάμαρις	Damaris	Damaris	N:N-F-P	 <b>Δάμαρις</b>, -ιδος, ἡ<BR /> (&lt; δάμαρ, poët., <i>a wife</i>), <BR /><b>Damaris</b>: <ref='Act.17.34.'>Act.17:34.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G1153	Δαμασκηνός	Damaskēnos	from Damascus	G:A	 <b>Δαμασκηνός</b>, -ή, -όν <BR /> <b>of Damascus, Damascene</b>: <ref='2Co.11.32.'>2Co.11:32.</ref>† <BR />  (From Abbott-Smith. LSJ has no entry)	
G1154	Δαμασκός	Damaskos	Damascus	N:N-F-L	 <b>Δαμασκός</b>, -οῦ, ἡ (Heb. דַּמֶּשֶׂק), <BR /> <b>Damascus</b>: <ref='Act.9.2ff. 22:5ff.26.12,20'>Act.9.2ff. 22:5ff.26.12,20</ref>, <ref='2Co.11.32'>2Co.11:32</ref>, <ref='Gal.1.17'>Gal.1:17</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G1155	δανείζω	daneizō	to lend/borrow	G:V	<b> δᾰν-είζω</b>, <br /> <i>future</i> <b>-είσω</b>[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 35.52 ">Refs 4th c.BC+</a>]: <i>aorist</i> ἐδάνεισα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.1.34, etc.">Refs 5th c.BC+</a>]: <i>perfect</i> δεδάνεικα [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 35.52:">Refs 4th c.BC+</a>] —<i>middle</i> [<a href="javascript:void(0)" title=", [prev. passage]">Refs</a>]: <i>future</i> δανείσομαι [<a href="javascript:void(0)" title=" [prev. author] 32.15 ">Refs</a>]: <i>aorist</i> ἐδανεισάμην [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 12.59, etc.: ">Refs 5th c.BC+</a>]<i>perfect</i> δεδάνεισμαι in <i>middle</i> sense, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.5.19, 4th c.BC: Demosthenes Orator 37.53 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <i>aorist</i> ἐδανείσθην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.4.28, 4th c.BC: Demosthenes Orator 33.12 ">Refs 5th c.BC+</a>]: <i>perfect</i> δεδάνεισμαι [<a href="javascript:void(0)" title=" [prev. author] 36.5, 49.53 ">Refs</a>]: (δάνος):—<b>put out money at usury, lend,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 12.302.56, 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 842, +others; more fully, δ. ἐπὶ τόκῳ 5th-6th c.BC: Plato Philosophus “Leges” 742c; ἐπὶ ὀκτὼ ὀβολοῖς τὴν μνᾶν δ. τοῦ μηνὸς ἑκάστου 4th c.BC: Demosthenes Orator 53.13, compare 4th c.BC: Aeschines Orator 1.107 ">Refs 5th c.BC+</a>]; δ. ἐπὶ τούτοις τοῖς ἀνδραπόδοις on the security of.., [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 27.27; ἐπὶ τοῖς σώμασι 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 9.1; εἰς τὰ ἡμέτερα 4th c.BC: Demosthenes Orator 27.28; δανεῖσαι χρήματα εἰς τὸν Πόντον καὶ πάλιν Ἀθήναζε [prev. author] 35.3. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>middle</i>, <b>have lent to one, borrow,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1306, etc.; ἀπό τινος 5th c.BC: Lysias Orator 17.2 ">Refs 5th c.BC+</a>]; ἐπὶ τοῖς μεγάλοις [τόκοις] [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 1.15; δ. ἐγγείων τόκων 34.23:">Refs 4th c.BC+</a>] —<i>active</i> and <i>middle</i> opposed, ἀποδώσουσι οἱ δανεισάμενοι τοῖς δανείσασι τὸ γιγνόμενον ἀργύριον cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 35.11 ">Refs 4th c.BC+</a>]:—<i>passive</i>, of the money, <b>to be lent out,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 756, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.4.28, 4th c.BC: Demosthenes Orator 33.12. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>metaphorically</i> in <i>middle</i>, μόρια ἀπὸ τοῦ κόσμου [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 42e; ἀποδώσετέ μοι ἃ ἐδανείσασθε ἐν τῷ λόγῳ 5th-6th c.BC: Plato Philosophus “Respublica” 612c. ">Refs 5th c.BC+</a>]	
G1156	δάνειον	daneion	debt	G:N-N	<b> δάν-ειον</b> [ᾰ], τό, <br /> <b>loan,</b> δ. ἀπαιτεῖν [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 34.12; ἀποδοτέον 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1164b32: _plural_, 4th-3rd c.BC: Menander Comicus “Μονόστιχοι - Fragmenta Comicorum Graecorum” 97; σπέρματα δάνεια “POxy.” 1262.16 (2nd c.AD)">Refs 4th c.BC+</a>]: —written <b>δάνιον</b>, [<a href="javascript:void(0)" title=" LXX.Deu.15.8, +others ">LXX</a>]	
G1157	δανειστής	daneistēs	moneylender	G:N-M	<b> δαν-ειστής</b>, οῦ, ὁ, <br /> <b>money-lender</b> or <b>creditor</b>, [<a href="javascript:void(0)" title=" “IPE” 12.32 B 84 (from Olbia), LXX.4Ki.4.1, NT.Luke.7.41, 1st c.AD: Philo Judaeus 2.284, +others, Hierocl. p.57 4th-5th c.BC: Aeschylus Tragicus, “POxy.” 68.25 (2nd c.AD). ">LXX+NT+4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>borrower,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 12(7).67.41,68.4 (Amorg.), 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Solon” 13. ">Refs 1st c.AD+</a>]	
G1158	Δανιήλ	Daniēl	Daniel	N:N-M-P	 <b>Δανιήλ</b>, ὁ, indecl. (Heb. דָּנִיֵּאל, <i>God is my Judge</i>), <BR /> <b>Daniel</b>, <b>the prophet</b>: <ref='Mat.24.15.'>Mat.24:15.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G1159	δαπανάω	dapanaō	to spend	G:V	<b> δᾰπᾰν-άω</b>:—<br /> <i>passive</i>, <i>present</i> <i>participle</i> δαπανούμενα (as if from δαπανέω) [<a href="javascript:void(0)" title=" “IG” 5(1).1390.55 (Andania, 1st c.BC)">Refs 1st c.BC+</a>]: <i>future</i> δαπανηθήσομαι [<a href="javascript:void(0)" title=" 1st c.BC(?): Satyrus Epigrammaticus 20, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.218d">Refs 1st c.BC+</a>]: <i>aorist</i> ἐδαπανήθην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.4.11 ">Refs 5th c.BC+</a>]: <i>perfect</i> δεδαπάνημαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.125, 5th c.BC: Lysias Orator 21.5, etc.: ">Refs 5th c.BC+</a>]<i>pluperfect</i> δεδαπάνητο (κατα-) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.34 ">Refs 5th c.BC+</a>]:—<i>passive</i>, also <i>middle</i> δαπανάομαι [<a href="javascript:void(0)" title=" [prev. author] 2.37, 5th-6th c.BC: Aristophanes Comicus “Plutus” 588, 5th-6th c.BC: Plato Philosophus, etc.">Refs 5th c.BC+</a>]; <i>imperfect</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 569.10, 5th c.BC: Lysias Orator 25.13 ">Refs 5th c.BC+</a>]: <i>aorist</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 15.225, 4th c.BC: Isaeus Orator 5.43 (but -ήσας [prev. work] 45)">Refs 5th c.BC+</a>] (<i>aorist</i> <i>middle</i> ἐδαπανησάμην [<a href="javascript:void(0)" title=" 4th-5th c.AD: Eunapius Historicus “Fragmenta Historica - HGM” p.271 4th c.BC: Demosthenes Orator)">Refs 4th c.BC+</a>]: <i>perfect</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 18.63 ">Refs 5th c.BC+</a>]:— <b>spend,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.29, etc.; ὑπὲρ τὴν οὐσίαν δ. 4th-3rd c.BC: Diphilus Comicus 32.7; δ. τὰ προσταττόμενα 5th-6th c.BC: Andocides Orator 4.42 ">Refs 5th c.BC+</a>]; δ. εἴς τι <b>to spend</b> upon a thing, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.45, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.3.11, probably in 4th c.BC: Aristoteles Philosophus “Politica” 1307b34; δ. ἐκ τῶν αὑτοῦ 4th c.BC: Isaeus Orator 7.38 ">Refs 5th c.BC+</a>]; τἀναλώματα πάντα ἐκ τῶν ἰδίων ἐδαπανῶμεν <b>defrayed</b> all expenses, interpolated in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.154 ">Refs 4th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.125; τὰ λαμβανόμενα καὶ δαπανώμενα 4th c.BC: Aristoteles Philosophus “Politica” 1314b5: also ">Refs 5th c.BC+</a>]<i>middle</i> (see. above), <b>spend,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.37; δ. μεγάλα 5th-6th c.BC: Andocides Orator 4.32, compare 5th c.BC: Lysias Orator 33.5: with _accusative_ _cognate_, τοσαύτας δαπάνας δαπανώμενος [prev. author] 21.3; ὅσα δεδαπάνησθε εἰς τὸν πόλεμον 4th c.BC: Demosthenes Orator 1.27, compare 5th-6th c.BC: Isocrates Orator 18.63 ">Refs 5th c.BC+</a>]; δαπανηθεὶς οὐδέν uncertain reading in [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 5.43. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>consume, use up,</b> ἡ φύσις δ. τὸν θορόν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 757a25; χρόνον εἴς τι 1st c.AD: Onosander (Onasander) Tacticus 1.5 ">Refs 4th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 745a13 ">Refs 4th c.BC+</a>]; of time, [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Αιβυκή” 130 ">Refs 2nd c.AD+</a>]; <b>destroy, consume,</b> φλὸξ δ. πάντα [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.208; ἄνεμος [πόλιν] ἐδαπάνησεν 2nd c.AD: Appianus Historicus “Bella Civilia” 1.94 ">Refs 1st c.AD+</a>]; of persons, <b>to be destroyed,</b> ὑπὸ θηρίων [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.43 ">Refs 1st c.AD+</a>]; καθάπερ ὑπὸ πυρός[<a href="javascript:void(0)" title=" [prev. work] 433; πρὸς θηρίων 2nd c.AD: Appianus Historicus “Bella Civilia” 5.79; ἐν ταρτάροις καὶ βαράθροις δαπανωμένους 1st c.BC: Dionysius Halicarnassensis 4.81 ">Refs 1st c.BC+</a>]; ὑπὸ νόσου or νόσῳ δαπανᾶσθαι [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Galba” 17, 4th c.AD: Libanius Sophista “Orationes” 55.27:">Refs 1st c.AD+</a>] —<i>middle</i>, πυρὶ καὶ φόνῳ καὶ σιδήρῳ πάντα δαπανήσασθαι Eun.[prev. cited] <br /><Level2><b>__II</b></Level2> causal, τὴν πόλιν δαπανᾶν <b>to put</b> it <b>to expense, exhaust</b> it, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.3, compare 1st c.AD: Philo Judaeus 2.642. ">Refs 5th c.BC+</a>]	
G1160	δαπάνη	dapanē	cost	G:N-F	<b> δᾰπᾰν-η</b>, ἡ, <br /> <b>cost, expenditure,</b> [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 723, +others">Refs 8th c.BC+</a>]; δ. χρυσοῦ καὶ ἀργύρου, χρημάτων, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.129, 3.13 ">Refs 5th c.BC+</a>]; δ. κούφα <b>the cost</b> is little, with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 893 (Lyric poetry); εἰς κενὸν ἡ δ. “IG” 14.1746.10 ">Refs 5th c.BC+</a>]: also in <i>plural</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.15; δαπάναι ἐλπίδων 5th c.BC: Pindarus Lyricus “I..” 4 (5).57. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>money spent,</b> ἵππων <b>on</b> horses, [<a href="javascript:void(0)" title="[prev. work]3(4)">Refs</a>].47; δαπάνην παρέχειν <b>money for spending,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.41; ξυμφέρειν 5th c.BC: Thucydides Historicus 1.99; ὅπως μὴ ἡ εἰς τὸν ἐνιαυτὸν κειμένη δ. εἰς τὸν μῆνα δαπανᾶται 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 7.36. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>extravagance,</b> ἡ ἐν τῇ φύσει δ. [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.218. ">Refs 4th c.BC+</a>]	
G1161	δέ	de	then	G:Conj	<b> δέ</b>, <br /> <b>but</b>: adversative and copulative Particle, <br /><Level2><b>__I</b></Level2> answering to μέν (which see), τὴν νῦν μὲν Βοιωτίαν, πρότερον δὲ Καδμηίδα γῆν καλουμένην [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.12, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> without preceding μέν, <br /><Level3><b>__II.1</b></Level3> adversative, expressing distinct opposition, αἰεί τοι τὰ κάκ᾽ ἐστὶ φίλα.. μαντεύεσθαι, ἐσθλὸν δ᾽ οὔτε τί πω εἶπας[<a href="javascript:void(0)" title=" lines 1.108; ὀρθῶς ἔλεξας, οὐ φίλως δέ μοι λέγεις 5th c.BC: Euripides Tragicus “Orestes” 100, compare 5th c.BC: Sophocles Tragicus “Antigone” 85, etc.; τέθνηκεν ἀνδρὸς οὐδενός, θεοῦ δ᾽ ὕπο [prev. author] “Ph.” 334 ">Refs 5th c.BC+</a>]; so in Prose, οὐκ ἐπὶ κακῷ, ἐλευθερώσει δέ.. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.86; οἱ αἰχμάλωτοι.. ᾤχοντο εἰς Δεκέλειαν, οἱ δ᾽ εἰς Μέγαρα 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.2.14, compare “Cyr.” 4.5.46; ἡ δ᾽ ἑτέρα “IG” 2.652 A 45. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> copulative, <br /><Level4><b>__II.2.a</b></Level4> in explanatory clauses, ξυνέβησαν.. τὰ μακρὰ τείχη ἑλεῖν (ἦν δὲ σταδίων μάλιστα ὀκτώ) [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.66, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 7.48 ">Refs 8th c.BC+</a>]: when a <i>substantive</i> is followed by words in apposition, Ἀρισταγόρῃ τῷ Μιλησίῳ, δούλῳ δὲ ἡμετέρῳ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.8. β; μήτηρ βασιλέως βασίλεια δ᾽ ἐμή 4th-5th c.BC: Aeschylus Tragicus “Persae” 152 ">Refs 5th c.BC+</a>]; so in answers, διπλᾶ λέγειν. —Answ. διπλᾶδ᾽ ὁρᾶν [<a href="javascript:void(0)" title=" [prev. author] “Th.” 974. ">Refs</a>]<br /><Level4><b>__II.2.b</b></Level4> in enumerations or transitions, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.43 - 49, 345 - 351, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.2.1, etc.">Refs 8th c.BC+</a>]; with repetition of a word in different relations, ὣς Ἀχιλεὺς θάμβησεν.., θάμβησαν δὲ καὶ ἄλλοι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.483; σάκος εἷλε.., εἵλετο δ᾽ ἔγχος 14.9 {δε}; Ζεύς ἐστιν αἰθήρ, Ζεὺς δὲ γῆ, Ζεὺς δ᾽ οὐρανός 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 70; κινεῖκραδίαν, κινεῖδὲ χόλον 5th c.BC: Euripides Tragicus “Medea” 99; ὄζει ἴων, ὄζει δὲ ῥόδων, ὄζει δ᾽ ὑακίνθου 5th c.BC: Hermippus Comicus 82.8 ">Refs 8th c.BC+</a>]; in rhetorical outbursts, οὐκ ἂν εὐθέως εἴποιεν· τὸν δὲ βάσκανον, τὸν δὲ ὄλεθρον, τοῦτον δὲ ὑβρίζειν,—ἀναπνεῖν δέ. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.209 ">Refs 4th c.BC+</a>]; in a climax, πᾶν γύναιον καὶ παιδίον καὶ θηρίον δέ <b>nay</b> even beast, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 171e, compare 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.2.37 ">Refs 5th c.BC+</a>]; in the combination καὶ δέ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.80, +others, καὶ.. δέ 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 973, 5th c.BC: Euripides Tragicus “Electra” 1117, etc., each particle retains its force. ">Refs 8th c.BC+</a>]<br /><Level4><b>__II.2.c</b></Level4> answering to τε (which see), ἃ τῶν τε ἀποβαινόντων ἕνεκα ἄξια κεκτῆσθαι, πολὺ δὲ μᾶλλον αὐτὰ αὑτῶν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 367c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> implying causal connexion, less direct than γάρ, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.160, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.433. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> in questions, with implied opposition, ἑόρακας δ᾽, ἔφη, τὴν γυναῖκ; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.1.4; καὶ ὁ Σωκράτης, εἰπέ μοι, ἔφη, κύνας δὲ τρέφει; [prev. author] “Mem.” 2.9.2, compare 2.1.26, 5th c.BC: Sophocles Tragicus “Antigone” 1172: in Trag. (not in Comedy texts or Oratt.), when the speaker turns from one person to another, the _vocative_ stands first, then the _person_ _pronoun_ followed by δέ, as Μενέλαε, σοὶ δὲ τάδε λέγω.. 5th c.BC: Euripides Tragicus “Orestes” 622, etc.; also in 5th c.BC: Herodotus Historicus, ὦ δέσποτα, ἐγὼ δὲ ταῦτα ἐποίησα 1.115. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.4.b</b></Level4> τί δ; what <b>then</b>? to mark a transition in dialogue; see at {τίς}. <br /><Level2><b>__II</b></Level2> in apodosi: <br /><Level3><b>__II.1</b></Level3> after hypothetical clauses, εἰ δέ κε μὴ δώωσιν, ἐγὼ δέ κεν αὐτὸς ἕλωμαι if they will not give it, <b>then</b> I.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.137, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.54; εἰ μηδὲ τοῦτο βούλει ἀποκρίνασθαι, σὺ δὲ τοὐντεῦθεν λέγε 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.5.21, compare 5th c.BC: Pindarus Lyricus “O.” 3.43 (variant), 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1060, 5th c.BC: Herodotus Historicus 5.1, etc. ">Refs 8th c.BC+</a>]<br /><Level4><b>__II.1.b</b></Level4> after temporal or relative clauses, with ἐπεί, ἕως, etc., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.255, 5th c.BC: Herodotus Historicus 9.70, etc.; μέχρι.. εἶχον τὰ βέλη, οἱ δὲ ἀντεῖχον 5th c.BC: Thucydides Historicus 3.98 ">Refs 8th c.BC+</a>]; with <i>demonstrative</i> Pronouns or <i>adverbs</i> answering to a preceding relative, οἵηπερ φύλλων γενεή, τοίη δὲ καὶ ἀνδρῶν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.146, etc.; ἆθλα οἷς κεῖται ἀρετῆς μέγιστα, τοῖς δὲ καὶ ἄνδρες ἄριστοι πολιτεύουσιν 5th c.BC: Thucydides Historicus 2.46; τοὺς δ᾽ ἔλαβε τυράννους.. τούτους δὲ.. ἐξεδίδου 5th c.BC: Herodotus Historicus 5.37, compare 5th-6th c.BC: Isocrates Orator 4.98, 5th-6th c.BC: Plato Philosophus “Laches” 194d; οἷα μὲν ἕκαστα ἐμοὶ φαίνεται τοιαῦτα μὲν ἔστιν ἐμοί, οἷα δὲ σοί, τοιαῦτα δὲ αὖ σοί [prev. author] “Tht.” 152a ">Refs 8th c.BC+</a>]: sometimes after a participle, οἰόμενοι.. τιμῆς τεύξεσθαι, ἀντὶ δὲ τούτων οὐδ᾽ ὅμοιοι.. ἐσόμεθα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.6.16, compare 5th-6th c.BC: Isocrates Orator 15.71 (variant). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> to resume after an interruption or parenthesis, χρόνου δὲ ἐπιγινομένου καὶ κατεστραμμένων σχεδὸν πάντων..,—κατεστραμμένων δὲ τούτων.. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.28, 29; νῦν δ᾽ αὖ πάλιν ὑπό τε πλούτου διαθρυπτόμενος.. καὶ ὑπ᾽ ἀνθρώπων.. ὑπὸ τοιούτων δέ.. 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.2.23 ">Refs 5th c.BC+</a>]; with an anacoluthon, ἡ δὲ ψυχὴ ἄρα,—οἷ ἂν θεὸς θέλῃ.. τῇ ἐμῇ ψυχῇ ἰτέον, αὕτη δὲ δή.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 80d: for δ᾽ οὖν, see at {οὖν}. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> to begin a story, ἦμος δ᾽ ἠέλιος.. <b>well,</b> when the sun.., [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.400. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> to introduce a proof, τεκμήριον δέ, σημεῖον δέ, (see entry). <br /><Level1><b>__B</b></Level1> POSITION of δέ. It usually stands second: hence frequently between <i>Article</i> and <i>substantive</i> or <i>preposition</i> and case; but also after <i>substantive</i>, or words forming a connected notion, hence it may stand third, γυναῖκα πιστὴν δ᾽ ἐν δόμοις εὕροι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 606, compare “Th.” 411, “Eu.” 531, 5th c.BC: Sophocles Tragicus “Philoctetes” 959, etc.; fourth, [prev. author] “OT” 485, 5th c.BC: Euripides Tragicus “Helena” 688, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 323, 383, etc.; fifth, [prev. work] 401 codices; even sixth, Epigen. 7 (codices 2nd c.AD(?): Pollianus Epigrammaticus)">Refs 5th c.BC+</a>]; so in Prose after a <i>negative</i>, οὐχ ὑπ᾽ ἐραστοῦ δέ, to avoid confusion between οὐ δέ and οὐδέ, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 227c. ">Refs 5th c.BC+</a>]	
G1162	δέησις	deēsis	prayer	G:N-F	<b> δέ-ησις</b>, εως, ἡ, <br /> <b>entreaty,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 2.15 (_plural_), 5th-6th c.BC: Isocrates Orator 8.138 (_plural_), 5th-6th c.BC: Plato Philosophus “Epistulae” 329d (_plural_), etc.; δέομαι δ᾽ ὑμῶν.. δικαίαν δέησιν 4th c.BC: Demosthenes Orator 29.4; δεήσεις ποιεῖσθαι NT.Luke.5.33, cf. Wilcken “Chr.” 41 ii 12 (3rd c.AD). ">NT+5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> written <b>petition,</b> [<a href="javascript:void(0)" title=" CPHerm. 6.10, 1st c.AD: Josephus Historicus “Bellum Judaicum” 7.5.2, 1st c.AD: Philo Judaeus 2.586, “PGen.” 16.10 (3rd c.AD). ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>want, need,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Sophista 11; ἐν ἐπιθυμίαις τε καὶ δεήσεσιν 5th-6th c.BC: Plato Philosophus “Eryxias” 405e ">Refs 5th c.BC+</a>]; κατὰ τὰς δεήσεις according to their <b>needs,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1257a23; δεήσεις εἰσὶν αἱ ὀρέξεις [prev. author] “Rh.” 1385a22. ">Refs 4th c.BC+</a>]	
G1163	δεῖ	dei	be necessary	G:V	<b> δεῖ</b>: <br /> <i>subjunctive</i> δέη, sometimes <i>contraction</i> δῆ (in codices of Comedy texts, as [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 265)">Refs 5th c.BC+</a>]; ὁπόσου κα δῆ [<a href="javascript:void(0)" title=" “IG” 4.1484.65 (Epid.), compare “SIG” 245 G 47 (Delph.); _optative_ δέοι 5th c.BC: Thucydides Historicus 4.4 ">Refs 5th c.BC+</a>]; <i>infinitive</i> δεῖ; <i>participle</i> δέον (see. infr. IV): <i>imperfect</i> ἔδει, <i>Ionic dialect</i> ἔδεε: <i>future</i> δεήσει [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 941, etc.">Refs 5th c.BC+</a>]: <i>aorist</i> I ἐδέησε [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.77, etc.">Refs 5th c.BC+</a>] —Impers. from δέω (A), <b>there is need</b> (the sense of moral obligation, properly belonging to χρή, is later, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 583, etc.): ">Refs 5th c.BC+</a>]<br /><Level2><b>__I</b></Level2> c.<i>accusative</i> <i>person</i> et <i>infinitive</i>, <b>it is needful for</b> one to do, <b>one must,</b> once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, τί δὲ δεῖ πολεμιζέμεναι.. Ἀργείους">Refs 8th c.BC+</a>] why <b>need</b> the Argives fight? [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.337; δ. [μ᾽] ἐλθεῖν 5th c.BC: Pindarus Lyricus “O.” 6.28, etc.">Refs 8th c.BC+</a>]: with <i>nominative</i> of the <i>pronoun</i>, ἡγούμην.. δεῖν.. μεγαλοψυχότερος φαίνεσθαι [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.235: rarely δεῖ σ᾽ ὅπως δείξεις, ={δεῖ σε δεῖξαι}, 5th c.BC: Sophocles Tragicus “Ajax” 556, compare “Ph.” 54; δεῖ σ᾽ ὅπως μηδὲν διοίσεις 5th c.BC: Cratinus Comicus 108; (the full _construction_ in 5th c.BC: Sophocles Tragicus “Philoctetes” 77 τοῦτο δεῖ σοφισθῆναι.. ὅπως γενήσῃ)">Refs 5th c.BC+</a>]: rarely with <i>dative</i> <i>person</i>, <b>there is need of..</b> for.., θεοῖσι προσβαλεῖν χθονὶ ἄλλην δεήσει γαῖαν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 941, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.4.35, “Oec.” 7.20: the _accusative_ _person_ is often omitted, ἐκ τῶν μανθάνειν δεῖ (i.e. ἡμᾶς) 5th c.BC: Herodotus Historicus 1.8, compare 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 567, “Eu.” 826, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> with <i>accusative</i> <i>of things</i> et <i>infinitive</i>, δεῖ τι γενέσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.26; παραδείγματα, καθ᾽ ἃ δέοι ἀποκρίνεσθαι 5th-6th c.BC: Plato Philosophus “Meno” 79a, etc.">Refs 5th c.BC+</a>]; also ἐπεὶ δέ οἱ ἔδεε κακῶς γενέσθαι since <b>it was fated</b> for him.., since he <b>was doomed..,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.161, compare 8.53, 9.109, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 825 ">Refs 5th c.BC+</a>]; for οἴομαι δεῖν, see at {οἴομαι}. <br /><Level3><b>__I.3</b></Level3> <i>absolutely</i> with <i>infinitive</i> understood, μὴ πεῖθ᾽ ἃ μὴ δεῖ (i.e. πείθειν) [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1442, compare “OT” 1273 ">Refs 5th c.BC+</a>]; εἴ τι δέοι, ἤν τι δέῃ (i.e. γενέσθαι), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.59, 5th c.BC: Thucydides Historicus 1.44 ">Refs 5th c.BC+</a>]; κἂν δέῃ (i.e. τροχάζειν), τροχάζῶ [<a href="javascript:void(0)" title=" {5-6th c.BC}: Philetaerus Comicus 3. ">Refs 6th c.BC+</a>]<br /><Level2><b>__II</b></Level2> with <i>genitive</i> <i>of things</i>, <b>there is need of,</b> frequently with <i>negative</i>, οὐδὲν ἂν δέοι πολλοῦ ἀργυρίου [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Crito” 45a, etc.; τί δεῖ τῆς ἀρετῆ; 4th c.BC: Aristoteles Philosophus “Politica” 1309b10 ">Refs 5th c.BC+</a>]; sometimes with <i>infinitive</i> added, μακροῦ λόγου δεῖ ταῦτ᾽ ἐπεξελθεῖν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 870, compare 875, “Supp.” 407. ">Refs 4th c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> frequently in phrases, πολλοῦ δεῖ <b>there wants much, far from it,</b> ὀλίγου δεῖ <b>there wants little, all but;</b> in full with <i>infinitive</i>, πολλοῦ δεῖ οὕτως ἔχειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 35d; τοὺς Πλαταιέας ἐλαχίστου ἐδέησε διαφθεῖραι [τὸ πῦρ] 5th c.BC: Thucydides Historicus 2.77; πολλοῦ γε δεῖ, πολλοῦ γε καὶ δεῖ 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 543, 4th c.BC: Demosthenes Orator 18.300, 21.71 ">Refs 5th c.BC+</a>]; τοῦ πλεῦνος αἰεὶ ἔδεε <b>there was</b> always further <b>to travel,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.43; τοῦ παντὸς δεῖ 2nd c.AD: Lucianus Sophista “Merc.Cond.” 13: also ὀλίγου δεῖν">Refs 5th c.BC+</a>] <i>absolutely</i>, in same sense, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 22a, etc.; μικροῦ δεῖν 4th c.BC: Demosthenes Orator 27.29. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> with <i>dative</i> <i>person</i> added, δεῖ μοί τινος [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 848, 5th c.BC: Euripides Tragicus “Medea” 565, 5th c.BC: Thucydides Historicus 1.71, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> with <i>accusative</i> <i>person</i> added, αὐτὸν γάρ σε δεῖ προμηθέως [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 86, compare 5th c.BC: Euripides Tragicus “Rhesus” 837, “Hipp.” 23. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> rarely with Subj. in <i>nominative</i>, δεῖ μοί τι something <b>is needful</b> to me, ἓν δεῖ μόνον μοι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 594; εἴ τι δέοι τῷ χορῷ 5th c.BC: Antipho Orator 6.12; πρῶτον μὲν τοῦτο δεῖ, ὑπειληφέναι.. 4th c.BC: Demosthenes Orator 10.15. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>middle</i>, δεῖται <b>there is need,</b> with <i>genitive</i>, δεῖταί σοι τῆς αὐτῆς ἐρωτήσεως [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Meno” 79c; ὅσων δέοιτο 4th c.BC: Aeneas Tacticus 13.1; ἑτέρου δεῖσθαι στρατηγοῦ νομίζων 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pelopidas” 26 ">Refs 5th c.BC+</a>]: with <i>infinitive</i>, ὥστε βραχἔ ἐμοὶ δεῖσθαι φράσαι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 570 (codices); δεήσεται.. ἀναγράφεσθαι 4th c.BC: Aeneas Tacticus 31.9; τήν μευ γλῶσσαν ἐκτεμεῖν δεῖται 3rd c.BC: Herodas Mimographus 6.41. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <i>neuter</i> <i>participle</i> <b>δέον </b>(<b>δεῖν</b> is uncertain in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 220, 5th c.BC: Lysias Orator 14.7, compare 2nd c.AD: Apollonius Dyscolus Grammaticus “de Adverbiis;” 132.30, Hdn.Gr. 2.328, +others, 5th c.AD(?): Hesychius Legal icographus)">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>it being needful</b> or <b>fitting,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 355d, etc.">Refs 5th c.BC+</a>]; οὐκ ἀπήντα, δέον, he did not appear in court, <b>though he ought to have done so,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.90 ">Refs 4th c.BC+</a>]: with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 988 ">Refs 5th c.BC+</a>]; οὐδὲν δέον <b>there being</b> no <b>need,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.65, etc.">Refs 5th c.BC+</a>]: <i>future</i> ὡς αὐτίκα δεῆσον διώκειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.2.8 ">Refs 5th c.BC+</a>]: <i>aorist</i> δεῆσαν [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Fabius Maximus” 9, etc.: also δέον ἂν εἴη, ={δέοι ἄν}, 2nd c.BC: Polybius Historicus 2.37.5, etc.: less frequently _genitive_ _absolutely_ δέοντος,">Refs 2nd c.BC+</a>] with <i>accusative</i> <i>infinitive</i>, [<a href="javascript:void(0)" title=" 1st c.AD: Cornutus Philosophus “de Natura Deorum” 17. ">Refs 1st c.AD+</a>]<br /><Level3><b>__IV.2</b></Level3> <i>substantive</i> <b>δέον</b>, τό (see entry <i>vocative</i>).	
G1164	δεῖγμα	deigma	example	G:N-N	<b> δεῖγμα</b>, ατος, τό, <br /> (δείκνυμι) <b>sample, pattern,</b> καρπῶν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 15.54, compare “POxy.” 113.5 (2nd c.AD)">Refs 5th c.BC+</a>]; τοῦ βίου [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 988 ">Refs 5th c.BC+</a>]; λαβὼν δ᾽ Ἄδραστον δεῖγμα τῶν ἐμῶν λόγων taking him <b>as evidence</b> of.., [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 354; μὴ.. αὐτοὶ καθ᾽ ὑμῶν αὐτῶν δ. τοιοῦτον ἐξενέγκητε 4th c.BC: Demosthenes Orator 21.183; τοῦτο τὸ δ. ἐξενηνοχὼς περὶ αὐτοῦ [prev. author] 19.12, compare 5th-6th c.BC: Plato Philosophus “Leges” 788c ">Refs 5th c.BC+</a>]; δείγματος εἵνεκα by way <b>of sample,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 23.65; δείγματος χάριν 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 11.40 ">Refs 4th c.BC+</a>]; δ. προφέρειν, ἐκτίθεσθαι, παρασχεῖν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 718b, 2nd c.BC: Polybius Historicus 4.24.9, 1st c.BC: Dionysius Halicarnassensis “Ars Rhetorica” 6.5; δ. μικροψυχίας 4th-3rd c.BC: Menander Comicus “Georg.fragment” 3 ">Refs 5th c.BC+</a>]; δ. ψυχῆς <b>sign</b> of life, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Prom.Es” 2 (assuming variant); δ. φιλοσοφίας Ἀττικῆς [prev. author] “Scyth.” 7; [ἀνδριάντα] δ. ἀρετᾶς θεμένα “epigram Gr.” 860.6, compare “IG” 14.967, etc. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__b</b></Level4> <b>plan, sketch,</b> [<a href="javascript:void(0)" title=" PGiss. 15.3. ">Refs</a>]<br /><Level4><b>__c</b></Level4> <b>sense-evidence,</b> τὰ ἐπὶ τοῦ ὀργάνου δείγματα [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “De rerum natura - Wien. Stud.” 11.7. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>mart, bazaar,</b> in the Piraeus, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.1.21, 5th c.BC: Lysias Orator “Fragmenta” 75.6; περιεπάτουν ἐν τῷ δ. τῷ ἡμετέρῳ 4th c.BC: Demosthenes Orator 35.29; elsewhere, “IPE” 1.16B49 (from Olbia), Aen. Tact.30.2, 2nd c.BC: Polybius Historicus 5.88.8, 1st c.BC: Diodorus Siculus Historicus 19.45. ">Refs 5th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> <i>metaphorically</i>, δ. δικῶν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 979. ">Refs 5th c.BC+</a>]	
G1165	δειγματίζω	deigmatizō	to disgrace	G:V	<b> δειγμᾰτ-ίζω</b>, <br /> <b>make a show of,</b> [<a href="javascript:void(0)" title="NT.Col.2.15">NT</a>]; <b>make an example of,</b> [<a href="javascript:void(0)" title="NT.Matt.1.19">NT</a>]; <b>furnish a sample,</b> in <i>passive</i>, [<a href="javascript:void(0)" title=" “PTeb.” 576 1st c.BC-1st c.AD">Refs 1st c.BC+</a>]; δειγματισθήσεται.. ἀπολέσθαι <b>will be proved to..,</b> [<a href="javascript:void(0)" title=" PRyl. 1.28.32 (4th c.AD). ">Refs 4th c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>make trial of, test,</b> [<a href="javascript:void(0)" title=" PHolm. 18.20, 22.29. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i>, <b>appear,</b> [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Aristophanes Byzantinus Philosophus “Historiae Animalium Epitome subiunctis Aeliani Timothei aliorumque eclogis - pars” 41.19, 5th c.BC: Hippocrates Medicus “ἐπιστολαί” 19 (in “Hermes” 53.67). ">Refs 5th c.BC+</a>]	
G1166	δεικνύω	deiknuō	to show	G:V	<b> δείκνυμι</b> <br /> (also <b>δεικνύω</b> [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 451, 4th-3rd c.BC: Menander Comicus 562 ">Refs 8th c.BC+</a>]; <i>Ionic dialect</i> <b>δέκνυμι</b> [<a href="javascript:void(0)" title=" “GDI” 5653b14 (ἀπο-, Chios), 5493b25 (ἀπο-, Milet.), frequently in 5th c.BC: Herodotus Historicus ">Refs 5th c.BC+</a>]; Cretan dialect <b>δίκνυμι</b> (προ-) [<a href="javascript:void(0)" title=" “GDI” 5112)">Refs</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> δείκνυ [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 526 ">Refs 8th c.BC+</a>]; <i>imperative</i> δείκνυε[<a href="javascript:void(0)" title=" [prev. work] 502, 5th-6th c.BC: Plato Philosophus “Phaedrus” 228e ">Refs 5th c.BC+</a>], <i>3rd.pers.</i> <i><i>singular</i></i> δεικνύτω [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1532 ">Refs 5th c.BC+</a>]: <i>imperfect</i> <i>3rd.pers.</i> <i>plural</i> ἐδείκνυσαν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.5.33, 4th c.BC: Demosthenes Orator 18.213">Refs 5th c.BC+</a>], also <b>-υον</b> [<a href="javascript:void(0)" title="5th c.BC: Herodotus Historicus 4.150, 5th c.BC: Antipho Orator 5.76, etc.">Refs 5th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> δείκνυεν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.220 ">Refs 5th c.BC+</a>]: <i>future</i> δείξω [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.25, etc.">Refs 8th c.BC+</a>], <i>Ionic dialect</i> δέξω [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.179, +others: ">Refs 5th c.BC+</a>]<i>aorist 1</i> ἔδειξα, <i>Epic dialect</i> δεῖξα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.174, etc.">Refs 8th c.BC+</a>], <i>Ionic dialect</i> ἔδεξα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.30, +others">Refs 5th c.BC+</a>]: <i>perfect</i> δέδειχα [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 268, (ἐπι-) 4th c.BC: Demosthenes Orator 26.16, (ἀνα-) 2nd c.BC: Polybius Historicus 4.48.3:">Refs 4th c.BC+</a>] —<i>middle</i>, with <i>perfect</i> <i>passive</i>, for <i>Epic dialect</i> forms δεικνύμενος, δείδεκτο, δειδέχαται, δειδέχατο, see at {δειδίσκομαι}:—<i>passive</i>, <i>future</i> δειχθήσομαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 5.1, 12.4; δεδείξομαι 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.416d, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 23.26, +others">Refs 5th c.BC+</a>]: <i>aorist</i> ἐδείχθην [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 1209, etc., _Ionic dialect_ ἐδέχθην (ἀπ-) 5th c.BC: Herodotus Historicus 1 “Prooem.” ">Refs 5th c.BC+</a>]: <i>perfect</i> δέδειγμαι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 432 ">Refs 5th c.BC+</a>], <i>Ionic dialect</i> δέδεκται [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ τέχνης” 10 ">Refs 5th c.BC+</a>]:—<b>bring to light, show forth,</b> [θεὸς] ἡμῖν δεῖξε [τέρας] [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.178; δεικνὺς σῆμα βροτοῖσιν 8th c.BC: Ilias Homerus Epicus “Illiad” 13.244; ἄγος δ. 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1427 ">Refs 8th c.BC+</a>]; τὸν κτανόντα[<a href="javascript:void(0)" title=" [prev. work] 278; ἵν᾽ ἐλαίας.. ἔδειξε κλάδον Ἀθάνα 5th c.BC: Euripides Tragicus “Troades” 802 ">Refs 5th c.BC+</a>]; of artists, <b>portray, represent,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Im.” 5 ">Refs 2nd c.AD+</a>]; <b>cause,</b> δυσθέατα πήματα ἐδείξατ᾽ [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 982 codices ">Refs 4th c.BC+</a>]; <b>render</b> so and so, τυφλοὺς τοὺς ἐμβλέποντας δεικνύει [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 83; τινὰ ὑπὸ τῶν τραυμάτων δείξας νεκρόν 1st c.BC: Diodorus Siculus Historicus 34.2.21:">Refs 4th c.BC+</a>] —<i>middle</i>, δείκνυμαι <b>set before one,</b> ἄεθλα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.701. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>show, point out,</b> δ. Ἀλέξανδρον Μενελάῳ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.452 ">Refs 8th c.BC+</a>]; δέσμιον.. ἔδειξ᾽ Ἀχαιοῖς (i.e. αὐτόν) [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 609, compare 492, 630 ">Refs 5th c.BC+</a>]; αὐτὸ δ. experiment <b> will show,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 177, compare 5th-6th c.BC: Plato Philosophus “Theaetetus” 200e, “Hp.Ma.” 288b ">Refs 5th c.BC+</a>]; δείξει δὴ τάχα alone, <b>time will show,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 1261 ">Refs 5th c.BC+</a>]; δ. εἴς τινα <b>point</b> towards, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.150 ">Refs 5th c.BC+</a>]:—<i>middle</i>, δείξατο δ᾽ εἰς Κρονίωνα [<a href="javascript:void(0)" title=" “hymnus ad Mercurium” 367. ">Refs</a>]<br /><Level3><b>__3</b></Level3> <b>show, make known,</b> especially by words, <b>explain,</b> ὁδόν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.25, etc.; ἀντολὰς ἐγὼ ἄστρων ἔδειξα 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 458, compare 482. ">Refs 8th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>show, prove,</b> with <i>participle</i>, ποῦ γὰρ ὢν δείξω φίλο; [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 802; ἔδειξαν ἕτοιμοι ὄντες 5th c.BC: Thucydides Historicus 4.73, compare 5.72; δεικνύω ἐσπουδακώς 4th-3rd c.BC: Menander Comicus 562; δείξω αὐτὸν πολλῶν θανάτων ὄντ᾽ ἄξιον 4th c.BC: Demosthenes Orator 21.21; εἰ.. δειχθήσεται τοῦτο πεποιηκώς [prev. work]160; ἱκανώτατα δέδεικται ψυχὴ τῶν πάντων πρεσβυτάτη 5th-6th c.BC: Plato Philosophus “Leges” 896b: followed by a _relative_ clause with ὡς.., ὅτι.., εἰ..,etc., 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 176, 5th c.BC: Thucydides Historicus 1.76, 143, etc.; πᾶσα ἀπόδειξίς τι κατά τινος δείκνυσι 4th c.BC: Aristoteles Philosophus “Anthologia Graeca” 0.90b34: ὅπερ ἔδει δεῖξαι, = Q.E. 4th c.BC: Demosthenes Orator, 3rd c.BC: Euclides Geometra 1.4, +others: _absolutely_, δέδεικται">Refs 5th c.BC+</a>] <b>it is clear</b> or <b>proven,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 66d, etc.; δεδείξεται 2nd c.AD: Apollonius Dyscolus Grammaticus [prev. cited] ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> of accusers, <b>inform against,</b> τινά [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 278 (Dobree ex Scholia ἐγὼ ἐνδείκνυμι). ">Refs 5th c.BC+</a>]<br /><Level3><b>__6</b></Level3> <b>display, exhibit,</b> ἀγλαΐαν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 6.46 ">Refs 5th c.BC+</a>]; ἀρετήν, προθυμίαν, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.37, 6.11. ">Refs 5th c.BC+</a>]<br /><Level3><b>__7</b></Level3> <b>offer, proffer,</b> καὶ τὰ πίστ᾽ ἐδειξάτην [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 651 ">Refs 4th c.BC+</a>]. (Cf. Latin <i>dīco,</i> Gothic <i>gateihan</i> 'announce', OHG. <b>zeigōn</b> 'show'.)	
G1167	δειλία	deilia	timidity	G:N-F	<b> δειλία</b>, ἡ, <br /> <b>timidity, cowardice,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.37, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 536, etc.">Refs 5th c.BC+</a>]; δειλίην ὀφλεῖν to be charged with <b>cowardice,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.26 ">Refs 5th c.BC+</a>]; δειλίας ὀφλεῖν (i.e. δίκην) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.74 ">Refs 5th c.BC+</a>]; ἔνοχος δειλίας (i.e. δίκῃ) [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 1.45 ">Refs 5th c.BC+</a>]; opposed to ἀνδρεία, θρασύτης, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 648b, “Ti.” 87a. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>misery,</b> [<a href="javascript:void(0)" title=" 6th c.AD: Procopius Caesariensis Historicus “de Bello Gothico” 4.32. ">Refs 6th c.AD+</a>]	
G1168	δειλιάω	deiliaō	be timid	G:V	<b> δειλιάω</b>, <br /> <b>to be afraid,</b> [<a href="javascript:void(0)" title=" LXX.Deu.1.28, +others, 1st c.BC: Diodorus Siculus Historicus 20.78, 7th c.AD: Paulus Aegineta Medicus 3.76. (Later Gr. for ἀποδειλ-.) ">LXX+1st c.BC+</a>]	
G1169	δειλός	deilos	timid	G:A	<b> δειλός</b>, ή, όν, <br /> (δέος): <br /><Level2><b>__I</b></Level2> of persons, <b>cowardly,</b> opposed to ἄλκιμος, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.278 ">Refs 8th c.BC+</a>]; opposed to ἀνδρεῖος, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 239a, etc.">Refs 5th c.BC+</a>]: hence, <b>vile, worthless,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.293; δειλαί τοι δειλῶν γε καὶ ἐγγύαι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.351 ">Refs 8th c.BC+</a>]; opposed to ἐσθλός, <b>lowborn, mean,</b> [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Fragmenta” 164; πλοῦτος καὶ δειλοῖσιν ἀνθρώπων ὁμιλεῖ 5th c.BC: Bacchylides Lyricus 1.50; ἀγαθοὶ δειλῶν ἐπὶ δαῖτας ἴσιν 5th c.BC: Eupolis Comicus 289 ">Refs 8th c.BC+</a>]; of animals, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.108: with _genitive_, δειλὸς μυάγρης ">Refs 5th c.BC+</a>]<b>afraid of..,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 9.410 (Tull. Sab.)">Refs</a>]: c.<i>infinitive</i> [<a href="javascript:void(0)" title=", [prev. work]6.232 (1st c.BC-1st c.AD: Crinagoras Epigrammaticus)">Refs 1st c.BC+</a>]. <i>adverb</i> <b>-λῶς</b>[<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus “Adon.” 15, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.26b. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> more commonly, <b>miserable, wretched,</b> with a compassionate sense, δειλοὶ βροτοί <b>poor</b> mortals! [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.31, +others">Refs 8th c.BC+</a>]; ἆ δειλέ <b>poor wretch!</b> ἆ δειλοί <b>poor wretches!</b> [<a href="javascript:void(0)" title=" 17.201, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.351; ἆ δειλὲ ξείνων 14.361; Πατροκλῆος δειλοῖο 8th c.BC: Ilias Homerus Epicus “Illiad” 17.670. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of things, <b>miserable, wretched,</b> γῆρας [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 113 ">Refs 8th c.BC+</a>]; δ. δ᾽ ἐνὶ πυθμένι φειδώ[<a href="javascript:void(0)" title=" [prev. work] 369; τὰ δ. κέρδη 5th c.BC: Sophocles Tragicus “Antigone” 326 ">Refs 5th c.BC+</a>]; ἔργα, λόγος, etc., [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 307, 5th c.BC: Euripides Tragicus “Andromache” 757, etc.">Refs 6th c.BC+</a>]: <i>comparative</i>, [<a href="javascript:void(0)" title=" 3rd c.AD: Longinus Rhetor 2.1">Refs 3rd c.AD+</a>]: <i>superlative</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 123 ">Refs 5th c.BC+</a>]: <i>neuter</i> <i>plural</i> as <i>adverb</i>, ὀχλεῖ μοι δειλὰ ὁ Τρωΐλος [<a href="javascript:void(0)" title=" “PIand.” 11.4 (3rd c.AD).">Refs 3rd c.AD+</a>] —Trag. use δειλός chiefly in former sense, δείλαιος in latter.	
G1170	δεῖνα	deina	a certain one	G:N-M	<b> δεῖνα</b>, ὁ, ἡ, τό, <br /> <i>genitive</i> δεῖνος, <i>dative</i> δεῖνι, <i>accusative</i> δεῖνα: sometimes <i>indeclinable</i> (see. below): <i>nominative</i> <b>δεῖν</b>, ὁ, [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 58: _genitive_ and _dative_ τοῦ δείνατος, τῷ δείνατι, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 60.12, “Etymologicum Magnum” 614.51 ">Refs 5th c.BC+</a>]:— <b>such an one, so-and-so,</b> always with <i>Article</i>, ὁ δεῖνα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 918, etc.; τὸν δεῖνα τὸν τοῦ δεῖνα [prev. author] “Th.” 622; ὁ δεῖνα τοῦ δεῖνος τὸν δεῖν᾽ εἰσήγγειλεν 4th c.BC: Demosthenes Orator 13.5; ἃ ἂν ὁ δ. ἢ ὁ δ. εἴπῃ [prev. author] 2.31; ὁ δ. καὶ ὁ δ. 4th c.BC: Aristoteles Philosophus “Rhetorica” 1416a23; ἡ δεῖνα 2nd c.AD(?): Antoninus Liberalis Mythographus 22 ">Refs 5th c.BC+</a>]; τὸ δ., euphemistic for τὸ πέος, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1149, cf. Scholia 2nd c.AD: Lucianus Sophista “Bis Acc.” 23; τὸ δ. δ᾽ ἐσθίει;">Refs 5th c.BC+</a>] do you eat <b>such a fish?</b> [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 129.6: in _genitive_, ἐμὸς ἢ τοῦ δεῖνος">Refs 4th c.BC+</a>] mine or <b>some other's,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1262a3: _dative_, τῷ δεῖνι μεμφόμενος 4th c.BC: Demosthenes Orator 20.104, compare 37.56: _plural_, οἱ δεῖνες [prev. author] 24.180; τῶν δείνων [prev. author] 20.106. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> τὸ δ. in Comedy texts as an interjection to express an idea which suddenly strikes one, <b>by the way, mark you,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 524, “Pax” 268, etc.: in later Prose, 2nd c.AD: Lucianus Sophista “Vit.Auct.” 19. ">Refs 5th c.BC+</a>]	
G1171	δεινῶς	deinōs	terribly	G:Adv	Included with: <b> δεινός</b>, ή, όν, <br /> (δέος,[<a href="javascript:void(0)" title="compare 5th-6th c.BC: Plato Philosophus “Laches” 198b)">Refs 5th c.BC+</a>] <b>fearful, terrible;</b> in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], of persons and things, Χάρυβδις [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.260; κλαγγή 8th c.BC: Ilias Homerus Epicus “Illiad” 1.49; ὅπλα 10.254: frequently in _neuter_, δεινὸν ἀῧσαι 11.10; βροντᾶν 20.56; δεινὸν δέρκεσθαι 3.342; παπταίνειν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.608; δεινὰ δ᾽ ὑποδρὰ ἰδών 8th c.BC: Ilias Homerus Epicus “Illiad” 15.13 ">Refs 8th c.BC+</a>]; δ. ἰδέσθαι <b>fearful</b> to behold, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.405; δ. μὲν ὁρᾶν, δ. δὲ κλύειν 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 141; εἰ καὶ δεινόν τῳ ἀκοῦσαι 5th c.BC: Thucydides Historicus 1.122; δεινὴ παρὰ τοῖς εἰδόσιν ἡ βάσανος 5th-6th c.BC: Andocides Orator 1.30 ">Refs 8th c.BC+</a>]; in milder sense, <b>awful,</b> δεινή τε καὶ αἰδοίη θεός [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.394, compare 3.172, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.22, etc.; τὸ δεινόν ">Refs 8th c.BC+</a>]<b>danger, suffering, horror,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 634, etc.">Refs 4th c.BC+</a>]; <b>awe, terror,</b> [<a href="javascript:void(0)" title=" [prev. author] “Eu.” 517; ὅπου τὸ δ. ἐλπὶς οὐδὲν ὠφελεῖ 5th c.BC: Sophocles Tragicus “Fragmenta” 196; πρὸς τὸ δ. ἔρχεσθαι [prev. work] 351: in _plural_, ἐκτὸς ὄντα πημάτων τὰ δείν᾽ ὁρᾶν [prev. author] “Ph.” 504; εἰ δείν᾽ ἔδρασας, δεινὰ καὶ παθεῖν σε δεῖ [prev. author] “fragment” 962, etc.">Refs 5th c.BC+</a>]; δεινὸν γίγνεται μή.. there is <b>danger</b> that.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.157 ">Refs 5th c.BC+</a>]; οὐδὲν δεινοὶ ἔσονται μὴ ἀποστέωσιν no <b>fear</b> of their revolting, [<a href="javascript:void(0)" title=" [prev. author] 1.155, etc.">Refs</a>]; δεινότατον μή.. the <b>greatest danger</b> lest.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 3.1 ">Refs 5th c.BC+</a>]; δεινόν ἐστι, with <i>infinitive</i>, it is <b>dangerous</b> to do, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 12.87 ">Refs 5th c.BC+</a>]; δεινὸν ποιεῖσθαι <b>take ill, complain of, be indignant at</b> a thing: <i>absolutely</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.102, etc.">Refs 5th c.BC+</a>]: with <i>infinitive</i>, ὑπὸ Μήδων ἄρχεσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.127, etc.; also δεινὰ ποιεῖν ">Refs 5th c.BC+</a>]<b>make complaints,</b> [<a href="javascript:void(0)" title=" [prev. author] 3.14, 5.41; ἐν δεινῷ τίθεσθαι 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 18.9.8; δεινόν τι ἔσχε αὐτὸν ἀτιμάζεσθαι 5th c.BC: Herodotus Historicus 1.61 ">Refs 5th c.BC+</a>]; δεινὸν or δεινὰ παθεῖν suffer <b>illegal, arbitrary</b> treatment, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 252, compare 5th-6th c.BC: Plato Philosophus “Protagoras” 317b, etc.; δεινότερα π. 5th c.BC: Thucydides Historicus 3.13; τὸ δ. τὸ πείσομαι 5th c.BC: Herodotus Historicus 7.11: in Oratt., δεινὸν ἂν εἴη εἰ.. 5th-6th c.BC: Andocides Orator 1.30, 5th c.BC: Lysias Orator 12.88, etc.">Refs 5th c.BC+</a>] <i>adverb</i> -νῶς, φέρειν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.121 ">Refs 5th c.BC+</a>]. γ; δ. καὶ ἀπόρως ἔχει μοι I am in <b>dire</b> straits, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 1.1; δ. ἔχειν τῇ ἐνδείᾳ 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.4.23; δ. διατεθῆναι τυπτόμενος 5th c.BC: Lysias Orator 3.27. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>marvellously strong, powerful</b>: δ. σάκος the <b>mighty</b> shield, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.245 ">Refs 8th c.BC+</a>]; simply, <b>wondrous, marvellous, strange,</b> τὸ συγγενές τοι δεινὸν ἥ θ᾽ ὁμιλία kin and social ties <b>have strange power,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 39; δ. τὸ κοινὸν σπλάγχνον [prev. author] “Th.” 1036; δ. τὸ τίκτειν 5th c.BC: Sophocles Tragicus “Electra” 770; πολλὰ τὰ δ. κοὐδὲν ἀνθρώπου -ότερον πέλει. [prev. author] “Ant.” 333 ">Refs 5th c.BC+</a>]; δ. ἵμερος, ἔρως, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.3, 5th-6th c.BC: Plato Philosophus “Theaetetus” 169c; οἶκτος 5th c.BC: Sophocles Tragicus “Trachiniae” 298, etc.; δ. λέγεις πρᾶγμα 5th-6th c.BC: Plato Philosophus “Euthydemus” 298c; δ. γ᾽ εἶπας, εἰ καὶ ζῇς θανών 5th c.BC: Sophocles Tragicus “Ajax” 1127 ">Refs 5th c.BC+</a>]; frequently δεινὸν ἂν εἴη εἰ.. it were <b>strange</b> that.., as [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 592. ">Refs 5th c.BC+</a>] <i>adverb</i> -νῶς <b>marvellously, exceedingly,</b> δ. μέλαινα, ἄνυδρος, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.76, 149; δ. ἐν φυλακῇσι εἶναι [prev. author] 3.152; δ. πώς εἰμ᾽ ἐπιλήσμων 5th c.BC: Metagenes Comicus 2, etc.: _comparative_ -οτέρως Scholia Min. 8th c.BC: Ilias Homerus Epicus “Illiad” 7.97. ">Refs 8th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>clever, skilful,</b> first in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.23 ">Refs 5th c.BC+</a>] ἀνὴρ δ. τε καὶ σοφό; of Odysseus, γλώσσῃ.. δεινοῦ καὶ σοφοῦ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 440, compare “OC” 806, 5th c.BC: Antipho Orator 2.2.3, 5th c.BC: Lysias Orator 7.12; σοφὸς καὶ δ. 5th-6th c.BC: Plato Philosophus “Protagoras” 341a ">Refs 5th c.BC+</a>]; opposed to σοφός, of <b>practical ability,</b> [<a href="javascript:void(0)" title=" [prev. author] “Phdr.” 245c, “Tht.” 164d ">Refs</a>]; opposed to ἰδιώτης, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 4.35 ">Refs 4th c.BC+</a>]: with <i>infinitive</i>, δεινὸς εὑρεῖν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 59; δεινοὶ πλέκειν τοι μηχανὰς Αἰγύπτιοι [prev. author] “fragment” 373 ">Refs 4th c.BC+</a>]; δ. λέγειν <b>clever</b> at speaking, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 545, etc.">Refs 5th c.BC+</a>]; δ. εἰπεῖν is rare, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 20.150; νόσος δ. φαγεῖν 5th-6th c.BC: Aristophanes Comicus “Nubes” 243; δ. πράγμασι χρῆσθαι 4th c.BC: Demosthenes Orator 1.3 ">Refs 5th c.BC+</a>]; αἱ εὐπραξίαι δ. συγκρύψαι τὰ ὀνείδη are <b>wonderfully liable</b> to.., [<a href="javascript:void(0)" title=" [prev. author] 2.20: with _accusative_, δ. τὴν τέχνην 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 364; δ. περὶ τοὺς λόγους τοὺς εἰς τὰ δικαστήρια 5th-6th c.BC: Plato Philosophus “Euthydemus” 304d; ἐς τὰ πάντα 5th-6th c.BC: Aristophanes Comicus “Ranae” 968 ">Refs 5th c.BC+</a>]; δ. περὶ τὸ ἀδικεῖν, περὶ Ὁμήρου, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 405c, “Ion” 531a; δ. ἀμφί τι 2nd c.AD: Arrianus Historicus “Tactica” 9.5; δ. κατὰ χειρουργίαν 2nd-3rd c.AD: Aelianus “Varia Historia” 3.1; ἐν λόγοισι δ. Ὑπερείδης 4th c.BC: Timocles Comicus 4.7 ">Refs 5th c.BC+</a>] (but also of the <b>forcible, vehement,</b> style in oratory, [<a href="javascript:void(0)" title=" 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 240, +others)">Refs 4th c.BC+</a>]; in bad sense, <b>over-clever,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthyphro” 3c; δ. ὑπὸ πανουργίας [prev. author] “Tht.” 176d, compare 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1144a27. (For δϝεινός, compare Δϝενία, _genitive_ of _proper name_ Δεινίας, “IG” 4.858.) ">Refs 5th c.BC+</a>]	
G1172	δειπνέω	deipneō	to dine	G:V	<b> δειπν-έω</b>, <br /> <i>future</i> <b>-ήσω</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 1084, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.3.35">Refs 5th c.BC+</a>], <b>-ήσομαι</b> [<a href="javascript:void(0)" title="1st c.BC: Diodorus Siculus Historicus 11.9, 2nd c.AD: Galenus Medicus 11.6: ">Refs 1st c.BC+</a>]<i>aorist</i> ἐδείπνησα, <i>Epic dialect</i> δείπνησα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.111, etc.">Refs 8th c.BC+</a>]: <i>perfect</i> δεδείπνηκα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 1133, etc.">Refs 5th c.BC+</a>]; <i>Attic dialect</i> <i>1st pers.</i> <i>plural</i> δεδείπναμεν [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 109, 4th c.BC: Eubulus Comicus 91 ">Refs 4th c.BC+</a>]; <i>infinitive</i> δεδειπνάναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 464, 249, 5th-6th c.BC: Plato Comicus 144 ">Refs 5th c.BC+</a>]: <i>pluperfect</i> ἐδεδειπνήκεσαν [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 1.18 ">Refs 5th c.BC+</a>]; <i>Epic dialect</i> δεδειπνήκειν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.359 ">Refs 8th c.BC+</a>]:—<b>make a meal,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus (see. δεῖπνον)">Refs 8th c.BC+</a>]: in <i>Attic dialect</i> always, <b>take the chief meal, dine,</b> once in Trag., δειπνεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 894 (uncertain reading)">Refs 5th c.BC+</a>]; δ. τὸ ἄριστον <b>make</b> breakfast <b>serve as dinner,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.2.11 ">Refs 5th c.BC+</a>]; δ. παρά τινι <b>with</b> one, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 1.18 ">Refs 5th c.BC+</a>]; [ἐν πρυτανείῳ] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.45. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>accusative</i>, δ. ἄρτον <b>make a meal on</b> bread, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 442; δ. μοσχίον 4th c.BC: Ephippus Comicus 15.13; κοτύλην μίαν 2nd c.AD: Alexander Rhetor 221.17; ξίφη 4th c.BC: Mnesimachus Comicus 7 ">Refs 8th c.BC+</a>]; δ. τἀλλότρια, of parasites, frequently in Comedy texts,[<a href="javascript:void(0)" title=" Theopom p.34, 4th c.BC: Eubulus Comicus 72, etc.; also δ. ἀπό τινος 5th-6th c.BC: Aristophanes Comicus “Plutus” 890. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>active</i>, <b>entertain,</b> τινάς [<a href="javascript:void(0)" title=" “Milet.” 7.68, “Inscription Cos” 131. ">Refs</a>]	
G1173	δεῖπνον	deipnon	dinner	G:N-N	<b> δεῖπνον</b>, τό, <br /> <b>meal</b>: in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] sometimes <b>noonday meal,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.86 ">Refs 8th c.BC+</a>]; sometimes ={ἄριστον}, <b>morning meal,</b> [<a href="javascript:void(0)" title=" 2.381, 10.578, 19.171s q., 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.94s q., 500 ">Refs 8th c.BC+</a>]; sometimes ={δόρπον}, <b>evening meal,</b> [<a href="javascript:void(0)" title=" 17.176, 20.390s q">Refs</a>].; later,<b>the midday meal,</b> σῖτον εἰδέναι διώρισα, ἄριστα, δεῖπνα, δόρπα θ᾽ αἱρεῖσθαι τρίτα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 182 ">Refs 4th c.BC+</a>]; later, <b>the afternoon meal, dinner</b> or <b>supper,</b> σοὶ δὲ μελήσει, ὅτανᾖ δεκάπουν τὸ στοιχεῖον, λιπαρῷ χωρεῖν ἐπὶ δ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 652: frequently in _plural_, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 779, “El.” 203 (Lyric poetry); δ. Θυέστου 5th c.BC: Euripides Tragicus “Orestes” 1008 (Lyric poetry)">Refs 5th c.BC+</a>]; ἀπὸ δείπνου straight-way after <b>the meal,</b> ἀπὸ δ. αὐτοῦ θωρήσσοντο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.54, compare 5th c.BC: Antipho Orator 1.17 ">Refs 8th c.BC+</a>]; καλεῖν ἐπὶ δεῖπνον, κεκλῆσθαι ἐπὶ δ., [<a href="javascript:void(0)" title=" 4th c.BC: Eubulus Comicus 72, 119.2; δ. παρασκευάζειν 5th c.BC: Pherecrates Comicus 45, 172; παραθεῖναι [prev. author] 184; ποιεῖν 4th c.BC: Dionysius Comicus 2.4 ">Refs 5th c.BC+</a>]; of animals, etc., [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus “Epigrammata” 11, 2nd-3rd c.AD: Aelianus “Varia Historia” 1.12, 12.27. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> generally, <b>food, provender,</b> ἵπποισιν δεῖπνον δότε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.383; ὄρνισι δεῖπνον 4th-5th c.BC: Aeschylus Tragicus “Supplices” 801 ">Refs 8th c.BC+</a>]; κοράκεσσιν epigram cited in [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Heroicus” 19.17. ">Refs 2nd c.AD+</a>]	
G1174	δεισιδαίμων	deisidaimōn	religious	G:A	<b> δεισῐδαίμ-ων</b>, ον, <br /> <i>genitive</i> ονος, (δείδω) <b>fearing the gods,</b> <br /><Level3><b>__1</b></Level3> in good sense, <b>pious, religious,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3.58, “Ages.” 11.8; δ. εἶναι καὶ φροντίζειν τῶν θεῶν 4th c.BC: Aristoteles Philosophus “Politica” 1315a1; φίλος θνητοῖς εἴς τ᾽ ἀθανάτους δ. “IG” 14.1683 ">Refs 5th c.BC+</a>]: <i>comparative</i> <b>-έστερος</b>[<a href="javascript:void(0)" title=" NT.Act.17.22. ">NT</a>]<br /><Level3><b>__2</b></Level3> in bad sense, <b>superstitious,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 16, 1st c.BC: Philodemus Philosophus “de Pietate - Herkulanische Studien” 105 ">Refs 4th c.BC+</a>]; δ. διάθεσις, ={δεισιδαιμονία}, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 1.62 ">Refs 1st c.BC+</a>]: <i>comparative</i> <b>-έστερος</b>[<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 2.132 ">Refs 3rd c.AD+</a>]: <i>superlative</i> <b>-έστατος</b>[<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Pr.Im.” 27. ">Refs 2nd c.AD+</a>] <i>adverb</i> -όνως[<a href="javascript:void(0)" title=" Aristeas 129, 1st c.AD: Philo Judaeus 1.195, 1st c.AD: Cornutus Philosophus “de Natura Deorum” 27. ">Refs 1st c.AD+</a>]	
G1175	δεισιδαιμονία	deisidaimonia	religion	G:N-F	<b> δεισῐδαιμ-ονία</b>, ἡ, <br /> <b>fear of the gods, religious feeling,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 6.56.7, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Herc.” 1251.10, “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 2737b11 (from Aphrodisias), 1st c.BC: Diodorus Siculus Historicus 1.70, etc.; ἡ τῶν θεῶν δ. [prev. author] 11.89. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__2</b></Level3> in bad sense, <b>superstition,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 16, 2nd c.BC: Polybius Historicus 12.24.5; ἡ πρὸς τὰ ζῷα δ. 1st c.BC: Diodorus Siculus Historicus 1.83 ">Refs 4th c.BC+</a>]; περὶ Δεισιδαιμονίας, title of work by [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus ">Refs 1st c.AD+</a>]	
G1176	δέκα	deka	ten	G:A	<b> δέκᾰ</b>, οἱ, αἱ, τά, <br /> <i>indeclinable</i>, <b>ten,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.372, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.160, etc.; οἱ δ. ">Refs 8th c.BC+</a>]<b>the Ten,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 18.6; ἡ τῶν δ. τυραννίς 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 41.2 ">Refs 5th c.BC+</a>]; also οἱ δ. the <b>Attic dialect Orators,</b> [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vitae Sophistarum” 2.1.14 ">Refs 2nd c.AD+</a>]; τὰ δέκα [ἔτη] ἀφ᾽ ἥβης those who are <b>ten</b> years past [<a href="javascript:void(0)" title=" 20 (the age of military service), 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.4.23 ">Refs 5th c.BC+</a>]; δ. ἄνδρες, = Latin <i>decemviri,</i> [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Ἀννιβαϊκή” 56: compounds (not in early writers, but usually in Hellenistic Gr.)">Refs 2nd c.AD+</a>] <b>δεκᾰ-είς</b>, [<a href="javascript:void(0)" title=" “Tab.Heracl.” 2.34, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Numa” 3: δεκαδύο, “PSI” 5.509.10 (3rd c.BC), “IG” 22.1013.31 (2nd-1st c.BC), 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Mi.” 44, NT.Act.19.7: δεκατρεῖς, 4th c.BC: Demosthenes Orator 47.77,81, “BGU” 644.5 (1st c.AD): δεκατέσσαρες, α, 2nd c.BC: Polybius Historicus 1.36.11, etc.; Delph. δεκατέτορες “SIG” 241 A 2 (4th c.BC): δεκαπέντε, “PRev.Laws” 12.17 (3rd c.BC, probably), 1st c.BC: Diodorus Siculus Historicus 2.13 codices ">NT+4th c.BC+</a>]; Thess. <b>δεκαπέμπε</b> [<a href="javascript:void(0)" title=" “IG” 9(2).553.13 (Larisa, 1st c.BC)">Refs 1st c.BC+</a>]	
G1177	δεκαδύο	dekaduo	twelve	G:A	<b> δῠώδεκα</b>, <br /> <i>Ionic dialect</i>, <i>Epic dialect</i>, Lyric poetry; <i>Attic dialect</i> <b>δώδεκα</b>, <b>twelve</b>, in all genders, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.637, 5th c.BC: Herodotus Historicus 1.16, 5th c.BC: Pindarus Lyricus “N.” 4.28, etc.; οἱ δώδεκα θεοί 4th c.BC: Aeschines Socraticus Philosophus 5, “Comica Adespota” 39.9 4th c.BC: Demosthenes Orator ">Refs 8th c.BC+</a>]:—also <b>δυόδεκο</b>, [<a href="javascript:void(0)" title=" “IG” 5(2).3 (Tegea, 4th c.BC). ">Refs 4th c.BC+</a>]	
G1178	δεκαπέντε	dekapente	fifteen	G:A	<b> πεντεκαίδεκα</b>, οἱ, αἱ, τά, <br /> <i>indeclinable</i>, <b>fifteen</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 125, 5th c.BC: Thucydides Historicus 3.94, 5th-6th c.BC: Plato Philosophus “Respublica” 540a, etc. ">Refs 5th c.BC+</a>]; οἱ π. ἄνδρες, <b>quindecimviri sacris faciundis</b>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 53.1, compare 42.51; ἱερεῖς οἱ π. καλούμενοι [prev. author] 44.15. ">Refs 2nd c.AD+</a>]	
G1179	Δεκάπολις	Dekapolis	Decapolis	N:N-F-L	<b> δεκᾰ-πολις</b>, εως, ἡ, <br /> <b>district with ten cities, Decapolis,</b> [<a href="javascript:void(0)" title="NT.Matt.4.25, 1st c.AD: Josephus Historicus “Bellum Judaicum” 3.9.7, “IGRom.” 3.1057 (2nd c.AD). ">NT+1st c.AD+</a>]	
G1180	δεκατέσσαρες	dekatessares	fourteen	G:A	Related to: <b> δέκᾰ</b>, οἱ, αἱ, τά, <br /> <i>indeclinable</i>, <b>ten,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.372, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.160, etc.; οἱ δ. ">Refs 8th c.BC+</a>]<b>the Ten,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 18.6; ἡ τῶν δ. τυραννίς 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 41.2 ">Refs 5th c.BC+</a>]; also οἱ δ. the <b>Attic dialect Orators,</b> [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vitae Sophistarum” 2.1.14 ">Refs 2nd c.AD+</a>]; τὰ δέκα [ἔτη] ἀφ᾽ ἥβης those who are <b>ten</b> years past [<a href="javascript:void(0)" title=" 20 (the age of military service), 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.4.23 ">Refs 5th c.BC+</a>]; δ. ἄνδρες, = Latin <i>decemviri,</i> [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Ἀννιβαϊκή” 56: compounds (not in early writers, but usually in Hellenistic Gr.)">Refs 2nd c.AD+</a>] <b>δεκᾰ-είς</b>, [<a href="javascript:void(0)" title=" “Tab.Heracl.” 2.34, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Numa” 3: δεκαδύο, “PSI” 5.509.10 (3rd c.BC), “IG” 22.1013.31 (2nd-1st c.BC), 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Mi.” 44, NT.Act.19.7: δεκατρεῖς, 4th c.BC: Demosthenes Orator 47.77,81, “BGU” 644.5 (1st c.AD): δεκατέσσαρες, α, 2nd c.BC: Polybius Historicus 1.36.11, etc.; Delph. δεκατέτορες “SIG” 241 A 2 (4th c.BC): δεκαπέντε, “PRev.Laws” 12.17 (3rd c.BC, probably), 1st c.BC: Diodorus Siculus Historicus 2.13 codices ">NT+4th c.BC+</a>]; Thess. <b>δεκαπέμπε</b> [<a href="javascript:void(0)" title=" “IG” 9(2).553.13 (Larisa, 1st c.BC)">Refs 1st c.BC+</a>]	
G1181	δεκάτη	dekatē	tenth	G:A	<b> δέκᾰτος</b> <br /> [<a href="javascript:void(0)" title="(4th c.AD(?): Arcadius Grammaticus ">Refs 4th c.AD+</a>] <b>δέκοτος</b> [<a href="javascript:void(0)" title=" “IG” 5(2).282 (Mantinea, 5th c.BC)">Refs 5th c.BC+</a>], also <i>Aeolic dialect</i> in [<a href="javascript:void(0)" title=" “epigram Gr.” 988.5 (from Balbilla))">Refs</a>], η, ον: (δέκα):— <b>tenth,</b> Ἠώς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.175, etc.">Refs 8th c.BC+</a>]; as a round number, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.18, etc. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>δεκάτη</b> (i.e. μερίς), ἡ, <b>tenth part, tithe,</b> τᾶς δεκάτας δεκάταν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 141.4, compare 5th c.BC: Herodotus Historicus 2.135, etc.; τῇ θεῷ τὰς δ. ἐξαιρεθῆναι 5th c.BC: Lysias Orator 20.24 ">Refs 5th c.BC+</a>]; τὰ ἐκ τῆς δ. the produce <b>of the tenth,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 12.91, compare “Tab.Defix.” 99.14: especially as a customs-duty, 4th c.BC: Demosthenes Orator 20.60; δεκάτη μόσχων “PTeb.” 307.8 (3rd c.AD). ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> δεκάτη (i.e. ἡμέρα), ἡ, <b>the tenth day,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.83, +others ">Refs 8th c.BC+</a>]<br /><Level4><b>__II.2.b</b></Level4> δ. προτέρα· ἡ πρὸ εἰκάδος, ὡς ὑστέρα· ἡ μετ᾽ εἰκάδα, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <b>festival on the tenth day after birth,</b> when the child has a name given it, τὴν δ. θύειν to give a <b>naming-day</b> feast, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 922, compare 494; δ. ὑπέρ τινος ἑστιᾶσαι 4th c.BC: Demosthenes Orator 40.28, compare 39.22. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> δεκάτα· τάξις, ἄθροισμα, καὶ ἡ τῶν εἴκοσιν ἁρμάτων τάξις, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]<br /><Level3><b>__II.5</b></Level3> δέκατον, τό, <b>tenth part,</b> [<a href="javascript:void(0)" title=" LXX.Lev.23.13, 17 (_plural_). ">LXX</a>]	
G1182	δέκατος	dekatos	tenth	G:A	<b> δέκᾰτος</b> <br /> [<a href="javascript:void(0)" title="(4th c.AD(?): Arcadius Grammaticus ">Refs 4th c.AD+</a>] <b>δέκοτος</b> [<a href="javascript:void(0)" title=" “IG” 5(2).282 (Mantinea, 5th c.BC)">Refs 5th c.BC+</a>], also <i>Aeolic dialect</i> in [<a href="javascript:void(0)" title=" “epigram Gr.” 988.5 (from Balbilla))">Refs</a>], η, ον: (δέκα):— <b>tenth,</b> Ἠώς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.175, etc.">Refs 8th c.BC+</a>]; as a round number, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.18, etc. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>δεκάτη</b> (i.e. μερίς), ἡ, <b>tenth part, tithe,</b> τᾶς δεκάτας δεκάταν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 141.4, compare 5th c.BC: Herodotus Historicus 2.135, etc.; τῇ θεῷ τὰς δ. ἐξαιρεθῆναι 5th c.BC: Lysias Orator 20.24 ">Refs 5th c.BC+</a>]; τὰ ἐκ τῆς δ. the produce <b>of the tenth,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 12.91, compare “Tab.Defix.” 99.14: especially as a customs-duty, 4th c.BC: Demosthenes Orator 20.60; δεκάτη μόσχων “PTeb.” 307.8 (3rd c.AD). ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> δεκάτη (i.e. ἡμέρα), ἡ, <b>the tenth day,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.83, +others ">Refs 8th c.BC+</a>]<br /><Level4><b>__II.2.b</b></Level4> δ. προτέρα· ἡ πρὸ εἰκάδος, ὡς ὑστέρα· ἡ μετ᾽ εἰκάδα, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <b>festival on the tenth day after birth,</b> when the child has a name given it, τὴν δ. θύειν to give a <b>naming-day</b> feast, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 922, compare 494; δ. ὑπέρ τινος ἑστιᾶσαι 4th c.BC: Demosthenes Orator 40.28, compare 39.22. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> δεκάτα· τάξις, ἄθροισμα, καὶ ἡ τῶν εἴκοσιν ἁρμάτων τάξις, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]<br /><Level3><b>__II.5</b></Level3> δέκατον, τό, <b>tenth part,</b> [<a href="javascript:void(0)" title=" LXX.Lev.23.13, 17 (_plural_). ">LXX</a>]	
G1183	δεκατόω	dekatoō	to tithe	G:V	<b> δεκᾰτόω</b>, <br /> <b>take tithe of</b> a person, τινά [<a href="javascript:void(0)" title=" NT.Heb.7.6 ">NT</a>]:—<i>passive</i>, <b>pay tithe,</b> [<a href="javascript:void(0)" title="[prev. work] 9. ">Refs</a>]	
G1184	δεκτός	dektos	acceptable	G:A	<b> δεκ-τός</b>, ή, όν, <br /> <b>to be received</b> or <b>accepled, acceptable,</b> [<a href="javascript:void(0)" title=" LXX.Isa.61.2, +others, NT.Luke.4.24 ">LXX+NT</a>]; δεκτόν [ἐστι] it is <b>an accepted principle,</b> with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 1st c.AD: Erotianus Grammaticus “Praef.” ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>to be grasped,</b> χείρ [<a href="javascript:void(0)" title=" 4th c.AD: Iamblichus Philosophus “Protrepticus” 21.ιθ. ">Refs 4th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>to be taken, understood,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.269 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]	
G1185	δελεάζω	deleazō	to entice	G:V	<b> δελε-άζω</b>, <br /> (δέλεαρ) <b>entice</b> or <b>catch by a bait,</b> τὴν γραῦν δ. λεπαστῇ [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 45, compare 2nd c.AD: Herodianus Grammaticus 2.15.3; δ. τινὰς ἐπὶ πλεονεξίαν 1st c.AD: Onosander (Onasander) Tacticus 6.10 ">Refs 4th c.BC+</a>]:— <i>passive</i>, γαστρὶ δελεάζεσθαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.4, compare 5th-6th c.BC: Isocrates Orator 8.34, 4th-3rd c.BC: Epicurus Philosophus “Sent. Vat.” 16, 1st c.BC: Philodemus Philosophus “περὶ παρρησίας” p.14O.; ῥᾳστώνῃ καὶ σχολῇ 4th c.BC: Demosthenes Orator 18.45 ">Refs 5th c.BC+</a>]; ὑπὸ χρημάτων, ὑπὸ τῆς ἡδονῆς, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Apol.” 9, 4th c.AD: Julianus Imperator “Orationes” 6.185a. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> with <i>accusative</i> <i>cognate</i>, νῶτον ὑὸς περὶ ἄγκιστρον δ. <b>put</b> it on the hook <b>as a bait,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.70 ">Refs 5th c.BC+</a>]; but δ. ἄγκιστρον ἰσχάδι <b>bait</b> it with a fig, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Pisc.” 47; δ. ἄγκιστρον ἐπ᾽ ἄλλους to catch others. [prev. work] 48. ">Refs 2nd c.AD+</a>]	
G1186	δένδρον	dendron	tree	G:N-N	<b> δένδρεον</b>, <br /> <b>δένδρον</b>, and <b>δένδρος</b>, τό (late δένδρος, ὁ, [<a href="javascript:void(0)" title=" 1st c.AD: Athenaeus Medicus cited in 4th c.AD: Oribasius Medicus (?) 7.4), δένδρεον always in _Epic dialect_ (δενδρέῳ, δενδρέων, _disyllable_, 8th c.BC: Ilias Homerus Epicus “Illiad” 3.152, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.520)">Refs 8th c.BC+</a>], also <i>Ionic dialect</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.22 ">Refs 5th c.BC+</a>], and <i>Doric dialect</i>, [<a href="javascript:void(0)" title=" “IG” 4.951.90 (Epid., 3rd c.BC)">Refs 3rd c.BC+</a>]; <i>Aeolic dialect</i> <b>δένδριον</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 29.12 ">Refs 3rd c.BC+</a>]; later <i>Epic dialect</i> <b>δένδρειον</b>, τό, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Aratus Epicus 1008, 2nd c.BC: Nicander Epicus “Theriaca” 832: δένδρος, τό, _nominative_, “IG” 14.1934i3; _accusative_, 5th c.BC: Herodotus Historicus 6.79 ">Refs 5th c.BC+</a>]; <i>genitive</i> δένδρεος [<a href="javascript:void(0)" title=" “IG” 4.951.91, δένδρους 4th c.BC: Meno Medicus “Iatrika” 32.53 ">Refs 4th c.BC+</a>]; <i>dative</i> δένδρει, <i>Ionic dialect</i> <b>-εϊ</b>[<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ φύσιος παιδίου” 26, 4th c.BC: Meno Medicus “Iatrika” 33.4, 2nd c.AD: Arrianus Historicus “Indica” 7.11: _nominative_ _plural_ δένδρη 5th c.BC: Euripides Tragicus “Fragmenta” 484.5, 5th c.BC: Pherecrates Comicus 130.9, “IG” 4.951.121, “PHal.” 1.99 (3rd c.BC), 2nd c.AD(?): Antoninus Liberalis Mythographus 31.5; _dative_ _plural_ δένδρεσι 5th c.BC: Herodotus Historicus 2.138, 5th c.BC: Hippocrates Medicus “περὶ φύσιος παιδίου” 26 ">Refs 5th c.BC+</a>] (and so usually in <i>Attic dialect</i> Prose. as [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.75, 5th-6th c.BC: Plato Philosophus “Leges” 625b, compare 2nd c.AD: Moeris Grammaticus 131, and later, as “BCH” 12.27 (from Mylasa), 1st c.BC-1st c.AD: Strabo Geographus 2.1.14), late δενδράσι variant in 1st c.AD: Josephus Historicus “Bellum Judaicum” 6.1.1: indeterminate forms, _nominative_ _plural_ δένδρεα 4th-5th c.BC: Hecataeus Milesius Historicus 292 (a) 1st c.AD: Josephus Historicus, 5th c.BC: Herodotus Historicus 1.17, +others, 5th c.BC: Euripides Tragicus “Bacchae” 563 (Lyric poetry); _genitive_ δενδρέων 5th c.BC: Herodotus Historicus 1.202, +others, “Tab.Heracl.” 1.129, +others: δέδρον, τό, first in 5th c.BC: Herodotus Historicus 1.193, 3.107 ">Refs 5th c.BC+</a>], regular in <i>Attic dialect</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 7.28, etc.">Refs 5th c.BC+</a>], and later Gr. (except in <i>dative</i> <i>plural</i>, [<a href="javascript:void(0)" title="see above), compare 2nd c.AD: Aelius Dionysius Grammaticus “fragment” 119 ">Refs 2nd c.AD+</a>]:— <b>tree</b>: δένδρον ἐλάας an olive-<b>tree,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 617 ">Refs 5th c.BC+</a>]; δ. ἄρκτου, ={ἀκτῆ}, Ps.-[<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 4.173">Refs 1st c.AD+</a>]; δένδρα <b>fruit-</b> or <b>mast-bearing trees,</b> opposed to ὕλη, timber, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.69; δ. ἥμερα καὶ ἄγρια 5th c.BC: Herodotus Historicus 8.115 ">Refs 5th c.BC+</a>]; δένδρα <b>tall plants,</b> [<a href="javascript:void(0)" title=" [prev. author] 1.193 (so of rattan, 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 5.4.7; mustard, NT.Matt.13.32)">NT+4th c.BC+</a>]; αὖον δ. <b>stick,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Fragmenta” 49. ">Refs 3rd c.BC+</a>]	
G1187	δεξιολάβος	dexiolabos	slinger	G:N-M	<b> δεξιο-λάβος</b> [ᾰ], ὁ, <br /> <b>spearman</b>: in <i>plural</i>, <b>guards,</b> [<a href="javascript:void(0)" title=" NT.Acts.23.23 (variant{δεξιοβόλους}). ">NT</a>]	
G1188	δεξιός	dexios	right	G:A	<b> δεξιός</b>, ά, όν, <br /> <b>on the right hand</b> or <b>side,</b> opposed to ἀριστερός, δ. μαζός, γλουτός, ὦμος, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.481, 5.66, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.462 ">Refs 8th c.BC+</a>]; τὸ δ. (i.e. κέρας) <b>the right</b> of an army, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Agesilaus” 2.9, etc.: frequently in adverbial usages, ἐπὶ δεξιά">Refs 5th c.BC+</a>] on or to <b>the right,</b> νωμῆσαι βῶν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.238, compare 5th c.BC: Herodotus Historicus 1.51; ἐν τῷ ἐπὶ δ. τοῦ ὀπισθοδόμου “IG” 12.92.55 ">Refs 8th c.BC+</a>]; ἐπὶ δεξιόφιν (<i>Epic dialect</i> <i>genitive</i>) towards <b>the right,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.308; χειρὸς εἰς τὰ δ. 5th c.BC: Sophocles Tragicus “Fragmenta” 598, compare 4th c.BC: Aristoteles Philosophus “Problemata” 943b29; ἀπὸ τῶν δ. [prev. author] “Cael.” 284b28; ἐν τοῖς δ. NT.Mark.16.5; ἐκ δεξιῶν 2nd-1st c.BC(?): Hero Mechanicus “Automatopoetica” 26.4, NT.Matt.20.21, +others; ἐπὶ δ. χειρός 3rd c.BC: Theocritus Poeta Bucolicus 25.18; κατὰ δ. χειρός 4th-3rd c.BC: Aratus Epicus 707; πρὸς δ. 5th c.BC: Herodotus Historicus 7.69; εἰς δεξιά 5th-6th c.BC: Plato Philosophus “Timaeus” 43b ">NT+8th c.BC+</a>]; δεξιά as <i>adverb</i>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.82.9 (assuming variant). ">Refs 2nd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>fortunate,</b> especially of the flight of birds and other omens, δ. ὄρνις [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.821, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.154, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 489, “Michel” 727 (from Ephesus); ἀοιδὰν.. δεξιωτάταν ὀπαδόν 5th c.BC: Pindarus Lyricus “N.” 3.8; βροντή 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.1.3 ">Refs 8th c.BC+</a>]. <i>adverb</i> <b>-ῶς</b>[<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus 3.9.12. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> Astron., <b>northerly,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Cleomedes Astronomus 1.1. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__IV</b></Level2> <i>metaphorically</i>, <b>dexterous, ready, skilful, clever,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 5(4).61, 5th-6th c.BC: Aristophanes Comicus “Nubes” 428, 834, +others, 5th c.BC: Thucydides Historicus 3.82, etc.; δεξιὸν ποιεῖν ">Refs 5th c.BC+</a>]<b>a clever thing,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 1.19; Εὐριπίδου δρᾶμα δεξιώτατον 5th c.BC: Strattis Comicus 1; δ. περὶ τὰς δίκας 5th-6th c.BC: Plato Philosophus “Hipparchus” 225c ">Refs 5th c.BC+</a>]. <i>adverb</i> <b>-ιῶς</b>[<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 229.2; δ. ἔχειν πρός τι 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.660a; δ. φέρειν ">Refs 4th c.BC+</a>]<b>in the right spirit,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ παρρησίας” pp.18,41 ">Refs 1st c.BC+</a>] O.: <i>superlative</i> δεξιώτατα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 148. ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> <b>courteous, kindly,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Nec.” 13, “Alex.” 57; τὸ δ. καὶ ἐπιεικές 2nd c.AD: Galenus Medicus 14.296. ">Refs 2nd c.AD+</a>] <i>adverb</i> -ιῶς[<a href="javascript:void(0)" title=" [prev. work] 211">Refs</a>]. (Cf. Sanskrit <i>dák[snull]iṇas,</i> Latin <i>dexter,</i> etc.)	
G1189	δέομαι	deomai	to pray	G:V	<b> δέω</b>,<br /> <br /><Level1><b>__B</b></Level1> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1006, etc.">Refs 4th c.BC+</a>]: <i>future</i> δεήσω [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 395e ">Refs 5th c.BC+</a>]: <i>aorist</i> ἐδέησα [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 30.8, _Epic dialect_ δῆσα only 8th c.BC: Ilias Homerus Epicus “Illiad” 18.100 ">Refs 8th c.BC+</a>]: <i>perfect</i> δεδέηκα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 277d ">Refs 5th c.BC+</a>]:—<i>middle</i>, <i>future</i> δεήσομαι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.32, etc.">Refs 5th c.BC+</a>], <i>Doric dialect</i> δεοῦμαι [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 120 ">Refs 5th c.BC+</a>]; later <b>-ηθήσομαι</b> [<a href="javascript:void(0)" title="LXX.Job.5.8, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.213c, etc.">LXX+1st c.AD+</a>]: <i>aorist</i> ἐδεήθην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.84, 5th-6th c.BC: Aristophanes Comicus “Plutus” 986, etc.">Refs 5th c.BC+</a>]: <i>perfect</i> δεδέημαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.7.14, 4th c.BC: Isaeus Orator 8.22 (the forms δεήσω, etc., compared with the _Epic dialect_ ἐδεύησα, δεύομαι, point to root δεϝ)">Refs 5th c.BC+</a>]:—<b>lack, miss, stand in need of,</b> with <i>genitive</i>, ἐμεῖο δὲ δῆσε.. ἀλκτῆρα γενέσθαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” [prev. cited] (elsewhere 8th c.BC: Homerus Epicus uses δεύω, which see)">Refs 8th c.BC+</a>]; παραδείγματος τὸ παράδειγμα αὐτὸ δεδέηκεν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 277d, compare 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.2.10. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> frequently in <i>Attic dialect</i>, πολλοῦ δέω I <b>want</b> much, i.e. <b>am</b> far <b>from,</b> mostly with <i>infinitive</i> <i>present</i>, πολλοῦ δ. ἀπολογεῖσθαι I <b>am</b> far <b>from</b> defending myself, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 30d; πολλοῦ δεῖς εἰπεῖν [prev. author] “Men.” 79b; π. δ. ἀγνοεῖν [prev. author] “Ly.” 204e; π. γε δέουσι μαίνεσθαι [prev. author] “Men.” 92a; also μικροῦ ἔδεον ἐν χερσὶν εἶναι 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.6.11, compare 4th-3rd c.BC: Menander Comicus “Γεωργός” 25; τοσούτου δέω ἱκανὸς εἶναι λέγειν ὥστε.. 5th c.BC: Lysias Orator 17.1; τοσούτου δέουσι μιμεῖσθαι 5th-6th c.BC: Isocrates Orator 14.17 (also τοσοῦτον δέω εἰδέναι 5th-6th c.BC: Plato Philosophus “Meno” 71a)">Refs 5th c.BC+</a>]; παρὰ μικρὸν ἐδέησα ἀποθανεῖν variant in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 17.42; simply ἐδέησα κινδύνῳ περιπεσεῖν 4th c.AD: Alciphro Epistolographus 3.5: _absolutely_, πολλοῦ γε δέω">Refs 5th c.BC+</a>] I <b>am</b> far <b>from</b> it, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 228a; τοῦ παντὸς δέω 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1006; παντὸς δεῖ τοιοῦτος εἶναι 5th-6th c.BC: Plato Philosophus “Sophista” 221d (_impersonal_ πολλοῦ δεῖ, etc., see at {δεῖ} II.1. b)">Refs 5th c.BC+</a>]: in <i>participle</i>, παλαστῆς δεόντων τεττάρων ποδῶν [<a href="javascript:void(0)" title=" “IG” 12.373.8; μικροῦ δέοντα τέτταρα τάλαντα 4th c.BC: Demosthenes Orator 27.35 ">Refs 4th c.BC+</a>]; the <i>participle</i> is frequently used to express numerals compounded with 8 or 9, ἀνδράσιν ἑνὸς δέουσι τριάκοντα [<a href="javascript:void(0)" title=" “IG” 12.374.413 ">Refs</a>]; δυοῖν δέοντα τεσσεράκοντα forty <b>lacking</b> two, thirty-eight, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.14; πεντήκοντα δυοῖν δέοντα ἔτη 5th c.BC: Thucydides Historicus 2.2 ">Refs 5th c.BC+</a>]; ἑνὸς δέον εἰκοστὸν ἔτος the [<a href="javascript:void(0)" title=" 20th year ">Refs</a>]<b>save</b> one,[<a href="javascript:void(0)" title=" the 19th, [prev. author] 8.6; δυοῖν δεούσαις εἴκοσι ναυσίν 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.1.5: later, the ">Refs 5th c.BC+</a>]<i>infinitive</i> stands <i>absolutely</i>, περὶ τὰ ἑνὸς δεῖν πεντήκοντα fifty <b>save</b> one, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1390b11 ">Refs 4th c.BC+</a>]: <i>participle</i> in <i>genitive</i>, τροφαλίδες μιᾶς δεούσης εἴκοσιν [<a href="javascript:void(0)" title=" [prev. author] “HA” 522a31; πόλεων δυοῖν δεούσαιν ἑξήκοντα 3rd c.AD(?): Diogenes Laertius 5.27; ἑξήκοντα ἑνὸς δέοντος ἔτη 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pompeius” 79. ">Refs 1st c.AD+</a>]<br /><Level3><b>__B.3</b></Level3> <i>participle</i> δέων, δέουσα, as <i>adjective</i>, <b>fit, proper,</b> ὁ καιρὸς οὐκ ἔστι χρόνος δέων [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Analytica Priora” 48b36; τοῖς δέουσι χρόνοις “IG” 12(3).247.11 (from Anaphe)">Refs 4th c.BC+</a>]; ἡ δέουσα ἑκάστων χρῆσις Hierocl.p.61 [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus, etc.: especiallyfrequently in _neuter_, see at {δέον}. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.4</b></Level3> δεῖ <i>impersonal</i>, see entry  <br /><Level2><b>__B.II</b></Level2> <i>deponent verb</i> <b>δέομαι</b>: <i>contraction</i> δῆσθε [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 46 ">Refs 5th c.BC+</a>], <i>participle</i> δεύμενος [<a href="javascript:void(0)" title=" [prev. author] 36 ">Refs</a>]: <i>future</i> δεήσομαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 53b: ">Refs 5th c.BC+</a>]<i>aorist</i> ἐδεήθην: always personal, and used by [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus only in form δεύομαι (see. δεύω B): ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.II.1</b></Level3> <i>absolutely</i>, <b>to be in want</b> or <b>need, require,</b> mostly in <i>participle</i>, κάρτα δεόμενος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.59 ">Refs 5th c.BC+</a>]; οἱ δεόμενοι the <b>needy,</b> opposed to οἱ κεκτημένοι τὰς οὐσίας, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 6.67. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.II.1.b</b></Level4> <b>stand in need of, want,</b> with <i>genitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.36, etc.; τὰ σὰ δεῖται κολαστοῦ.. ἔπη 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1148; ῥώμης τινὸς δ. [prev. work] 1293 ">Refs 5th c.BC+</a>]; οὐδὲν δεῖσθαι τροφῆς <b>have</b> no <b>need of..,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.43 ">Refs 5th c.BC+</a>]; ἤν τι δέωνται βασιλέως if <b>they have</b> any <b>need</b> of him, [<a href="javascript:void(0)" title="[prev. work] 37: with ">Refs</a>]<i>infinitive</i>, τοῦτο ἔτι δέομαι μαθεῖν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 392d, compare “Euthd.” 275d, etc.">Refs 5th c.BC+</a>]; τὰ πράττεσθαι δεόμενα <b>things needing</b> to be done, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.3.3; τὰ δεόμενα ">Refs 5th c.BC+</a>]<b>necessaries,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 2.573.4 ">Refs</a>]; ἐπισκευάσαι τὰ δεόμενα parts <b>needing</b> repair, [<a href="javascript:void(0)" title="[prev. work]22.1176.15">Refs</a>]; τὸ δεόμενον <b>the point threatened,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 15.15.7 ">Refs 2nd c.BC+</a>]; δεῖται <i>impersonal</i>, see at {δεῖ}. <br /><Level3><b>__B.II.2</b></Level3> <b>beg</b> a thing <b>from</b> a person, with <i>double</i> <i>genitive</i> <i>of things</i> et <i>person</i>, τῶν ἐδέετο σφέων [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.157, compare 5th c.BC: Thucydides Historicus 1.32, etc.; μή μου δεηθῇς. ΘΗ. πράγματος ποίο; 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1170: frequently with _neuter_ _pronoun_ in _accusative_, τοῦτο ὑμῶν δέομαι 5th-6th c.BC: Plato Philosophus “Apologia” 17c, compare “Smp.” 173e, etc.: with _accusative_ _cognate_, δέημα, or oftener δέησιν, δεῖσθαί τινος, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1059, 4th c.BC: Aeschines Orator 2.43, etc.: also with _accusative_ _of things_ only, ξύμφορα δ. 5th c.BC: Thucydides Historicus 1.32; δυνατά τινος 5th-6th c.BC: Plato Philosophus “Protagoras” 335e; δίκαια καὶ μέτρια ὑμῶν 4th c.BC: Demosthenes Orator 38.2; διαπράξωμαι ἃ δέομαι 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.3.29: with _genitive_ _person_ only, δεηθεὶς ὑμῶν">Refs 5th c.BC+</a>] <b>having begged a favour</b> of you, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.108 ">Refs 4th c.BC+</a>]: c.<i>genitive</i> <i>person</i> et <i>infinitive</i>, ἐδέετο τοῦ δήμου φυλακῆς πρὸς αὐτοῦ κυρῆσαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.59, compare 5th-6th c.BC: Plato Philosophus “Protagoras” 336a, etc.; δ. τινὸς ὥστε.. 5th c.BC: Thucydides Historicus 1.119; ὅπως.. 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Antonius” 84: rarely with _accusative_ _person_, ἐδέοντο Βοιωτοὺς ὅπως παραδώσουσι 5th c.BC: Thucydides Historicus 5.36: parenthetic, δέομαι ">Refs 5th c.BC+</a>]<b>I pray,</b> [<a href="javascript:void(0)" title=" LXX.Gen.44.18. ">LXX</a>]	
G1190	Δερβαῖος	Derbaios	from Derbe	G:A	 <b>Δερβαῖος</b>, -α, -ον <BR /> <b>of Derbe</b>: <ref='Act.20.4.'>Act.20:4.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G1191	Δέρβη	Derbē	Derbe	N:N-F-L	 <b>Δέρβη</b>, -ης, ἡ, <BR /> <b>Derbe</b>, a city of Lycaonia: <ref='Act.14.6, 20; 16.1'>Act.14:6, 20 16:1</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G1192	δέρμα	derma	leather	G:N-N	<b> δέρμα</b>, ατος, τό, <br /> (δέρω) <b>skin, hide,</b> συός [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.548, +others; κριοῦ 5th c.BC: Pindarus Lyricus “P.” 4 161; δ. αἴγειον “PEdgar” 11.8 (3rd c.BC), etc.">Refs 8th c.BC+</a>]; λέοντος a lion's <b>skin</b> for a cloak, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.23; κελαινόν, of a shield, 6.117 ">Refs 8th c.BC+</a>]; of <b>skins prepared for bags, bottles,</b> etc., [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.291 ">Refs 8th c.BC+</a>]; of <b>a man's skin,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.341, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.431, 5th-6th c.BC: Plato Philosophus “Phaedo” 98d, etc. ">Refs 8th c.BC+</a>]; of <b>a man's skin</b> stripped off, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.64, 5.25; παλαιὸν δ. 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 275.4; περὶ τῷ δ. δέδοικα 5th-6th c.BC: Aristophanes Comicus “Equites” 27, compare “Pax” 746; ἀνὴρ κατὰ δέρμα θαυμαστὸς οἷος 2nd c.AD: Aristides Rhetor “Orationes” 51(27).38 ">Refs 5th c.BC+</a>]; of <b>the shell</b> of a tortoise, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 429, 1292. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>skin</b> of fruits, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 4.14.10 ">Refs 4th c.BC+</a>]; περικαρπίων δέρματα <b>outer coverings</b> of seed-vessels, [<a href="javascript:void(0)" title="[prev. work] 1.2.6. ">Refs</a>]<b>wallet, scrip,</b> [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]	
G1193	δερμάτινος	dermatinos	made of leather	G:A	<b> δερμᾰτ-ινος</b>, η, ον, <br /> <b>of skin, leathern,</b> ἠρτύναντο δ᾽ ἐρετμὰ τροποῖς ἐν δ. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.782; ἀσπίς 5th c.BC: Herodotus Historicus 7.79; ὑμήν 4th c.BC: Aristoteles Philosophus “Fragmenta” 335; πλοῖα 1st c.BC-1st c.AD: Strabo Geographus 16.4.19; ζώνη NT.Mark.1.6; ὑποδήματα “IG” 5(1).1390.23 (Andania, 1st c.BC)">NT+8th c.BC+</a>]; τεύχη [<a href="javascript:void(0)" title=" “Inscription Prien.” 114.11,30 (1st c.BC)">Refs 1st c.BC+</a>]; ὄγκος [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.100 ">Refs 1st c.AD+</a>]; χιτών (of the human skin), [<a href="javascript:void(0)" title=" 3rd c.AD: Porphyrius Tyrius Philosophus “de Abstinentia - Porphyrii Opuscula” 2.46. ">Refs 3rd c.AD+</a>]	
G1194	δέρω	derō	to beat up	G:V	<b> δέρω</b> <br /> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 485, 5th-6th c.BC: Plato Philosophus “Euthydemus” 285c, etc.">Refs 5th c.BC+</a>]:—also <b>δείρω</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.39, 5th-6th c.BC: Aristophanes Comicus “Nubes” 442, “Av.” 365, 5th c.BC: Cratinus Comicus 361 ">Refs 5th c.BC+</a>]: <i>imperfect</i> ἔδερον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.167 ">Refs 8th c.BC+</a>], <i>Epic dialect</i> δέρον [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.61 ">Refs 8th c.BC+</a>]: <i>future</i> δερῶ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 370 ">Refs 5th c.BC+</a>]: <i>aorist</i> ἔδειρα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.422, (ἀπ-) 5th c.BC: Herodotus Historicus 5.25, (ἐκ-) 5th-6th c.BC: Plato Philosophus “Respublica” 616a:">Refs 8th c.BC+</a>] —<i>middle</i>, see. {ἀναδέρω}:—<i>passive</i>, <i>future</i> δᾰρήσομαι [<a href="javascript:void(0)" title=" NT.Mark.13.9, “POxy.” 653b (2nd c.AD): ">NT+2nd c.AD+</a>]<i>aorist</i> ἐδάρην [ᾰ] [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Μονόστιχοι - Fragmenta Comicorum Graecorum” 422, (ἀπ-) 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.5.9, (ἐκ-) 5th c.BC: Herodotus Historicus 7.26 ">Refs 5th c.BC+</a>]; <i>participle</i> δαρθείς [<a href="javascript:void(0)" title=" 4th c.BC: Nicochares Comicus 8: ">Refs 4th c.BC+</a>]<i>perfect</i> δέδαρμαι (see. below):— <b>skin, flay,</b> of animals, δ. βοῦς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.167: proverbial, κύνα δ. δεδαρμένην">Refs 8th c.BC+</a>] 'flog a dead horse', [<a href="javascript:void(0)" title=" 5th c.BC: Pherecrates Comicus 179 ">Refs 5th c.BC+</a>]; ἀσκὸς δεδάρθαι <b>to have one's</b> skin <b>flayed off,</b> [<a href="javascript:void(0)" title=" 6th c.BC: Solon Lyricus 33.7 ">Refs 6th c.BC+</a>]; δερῶ σε θύλακον κλοπῆς I <b>will make</b> a thief's purse <b>of</b> your <b>skin,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 370: proverbial, πρὶν ἐσφάχθαι δέρεις">Refs 5th c.BC+</a>] 'first catch your hare, then cook it', [<a href="javascript:void(0)" title=" 12th c.AD: Eustathius Episcopus Thessalonicensis 1792.45 ">Refs</a>]; ἀέρα δέρειν 'plough the sands', [<a href="javascript:void(0)" title=" [prev. author] 1215.50, 10th c.AD: Suidas Legal icographus ">Refs</a>]<br /><Level3><b>__2</b></Level3> Anatomy texts, <b>separate by avulsion,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Herophilus Medicus cited in 2nd c.AD: Galenus Medicus 2.349. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> colloquially, <b>cudgel, thrash,</b> δέδοκταί μοι δέρεσθαι καὶ δέρειν δι᾽ ἡμέρας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 485, compare “Nu.” 442, “POxy.” [prev. cited] (2nd c.AD, _passive_): proverbial, ὁ μὴ δαρεὶς ἄνθρωπος οὐ παιδεύεται">Refs 5th c.BC+</a>] 'spare the rod and spoil the child', [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus [same place], compare “SIG” 1109.91 (2nd c.AD)">Refs 4th c.BC+</a>]: <i>metaphorically</i>, εἰς πρόσωπόν τινα δ. [<a href="javascript:void(0)" title=" NT.2Cor.11.20 ">NT</a>]. (Cf. Lithuanian <i>derù</i> 'flay', Sanskrit <i>dṛṇā´ti</i> 'split'.)	
G1195	δεσμεύω	desmeuō	to bind	G:V	<b> δεσμ-εύω</b>, <br /> <b>fetter, put in chains,</b> [<a href="javascript:void(0)" title=" hymnus ad Bacchum 17, 5th c.BC: Euripides Tragicus “Bacchae” 616, 5th-6th c.BC: Plato Philosophus “Leges” 808e ">Refs 5th c.BC+</a>]; <b>tie together,</b> as corn in the sheaf, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 481; δ. ἀγκάλας “PLond.” 1.131r426 (2nd c.AD)">Refs 8th c.BC+</a>]; χόρτον [<a href="javascript:void(0)" title=" “PFlor.” 322.31 (3rd c.AD)">Refs 3rd c.AD+</a>]; δ. ἔκ τινος <b>bind fast to..,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.93.4, 2nd c.AD: Apollodorus Damascenus Mechanicus 2.1.3. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>lay snares for,</b> [<a href="javascript:void(0)" title=" LXX.1Ki.24.12. ">LXX</a>]	
G1196	δεσμέω	desmeō	to shackle	G:V	<b> δεσμ-έω</b>, <br /> ={δεσμεύω} (un-Attic, [<a href="javascript:void(0)" title=" 2nd c.AD: Moeris Grammaticus 122), NT.Luke.8.29, 3rd c.AD: Heliodorus Scriptor Eroticus 8.9 ">NT+2nd c.AD+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 2nd c.AD: Diogenes Oenoandensis Epicureus 39, 2nd c.AD: Lucianus Sophista “JTr.” 20, 3rd c.AD: Alexander Aphrodisiensis Philosophus “Problemata - Physici et Medici Graeci Minores” 1.75, 106 ">Refs 2nd c.AD+</a>]; of joints, <b>undergo ankylosis,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 15.410. ">Refs 2nd c.AD+</a>]	
G1197	δέσμη	desmē	bundle	G:N-F	<b> δέσμ-η</b>, ἡ, <br /> <b>package, bundle,</b> Test. cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 35.34, 2nd c.AD: Alexander Rhetor 117, 4th c.BC: Aristoteles Philosophus “Fragmenta” 140, 1st c.BC: Dionysius Halicarnassensis 3.61. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> a <b>measure</b> in Egypt, φοινίκων [<a href="javascript:void(0)" title=" “PFay.” 119.4, +others; ἀσπαράγου “POxy.” 1212.4 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level4><b>__2.b</b></Level4> in Medicine, <b>handful,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Andromachus Poeta Medicus cited in 2nd c.AD: Galenus Medicus 13.1033; ὑσσώπου κόμης 2nd c.BC: Ezekiel Poeta Judaeus “Exagoge - Mnemosyne” 185. ">Refs 2nd c.BC+</a>]	
G1198	δέσμιος	desmios	prisoner	G:N-M	<b> δέσμ-ιος</b>, ον, <br /> <b>binding</b>: <i>metaphorically</i>, <b>binding as with a spell, enchaining,</b> with <i>genitive</i>, ὕμνος ἐξ Ἐρινύων δ. φρενῶν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 332 (Lyric poetry), compare 306. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i>, <b>bound, captive,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 299, “Ph.” 608, 5th c.BC: Euripides Tragicus “Bacchae” 226, “POxy.” 580 (2nd c.AD), etc.">Refs 5th c.BC+</a>]; <b>on leash,</b> [κύων] probably in [<a href="javascript:void(0)" title="Aen. Tact. 31.32 ">Refs</a>]; δ. φυγών, ={ἐκ δεσμῶν}, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 792. ">Refs 5th c.BC+</a>]	
G1199	δεσμός	desmos	chain	G:N-M	<b> δεσμός</b>, ὁ, <br /> <i>plural</i> δεσμά [<a href="javascript:void(0)" title=" “hymnus ad Mercurium” 157, +others, 6th c.BC: Theognis Elegiacus 459, 5th c.BC: Herodotus Historicus 6.91 ">Refs 6th c.BC+</a>], and so mostly in Trag., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 513, etc., and 5th-6th c.BC: Plato Philosophus “Euthyphro” 9a; but δεσμοί 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 525, 5th c.BC: Euripides Tragicus “Bacchae” 518, 634, usually in 5th-6th c.BC: Plato Philosophus, as “Lg.” 793b, +others">Refs 5th c.BC+</a>]: both forms in <i>Attic dialect</i> Inscrr., δεσμοί [<a href="javascript:void(0)" title=" “IG” 2.678 B 48, δεσμά [prev. work] 791.31,">Refs</a>] the latter preferred by [<a href="javascript:void(0)" title=" 6th c.AD: Thomas Epigrammaticus Mag. p.79R. (_sing._ δεσμόν “SIG” 246 ii 36 (Delph.)">Refs 6th c.AD+</a>], <i>Attic dialect</i> <i>accusative</i> to [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus): (δέω A)">Refs 5th c.AD+</a>]:—<b>band, bond, anything for tying and fastening,</b> as <b>halter,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.507 ">Refs 8th c.BC+</a>]; <b>mooring-cable,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.100, etc.">Refs 8th c.BC+</a>]; <b>door-latch,</b> [<a href="javascript:void(0)" title=" 21.241 ">Refs</a>]; <b>yoke-strap,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.5.10 ">Refs 5th c.BC+</a>]: <i>metaphorically</i>, any <b>bond of union</b> or <b>connexion,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 31c, etc. ">Refs 5th c.BC+</a>]; of the vowels, [<a href="javascript:void(0)" title=" [prev. author] “Sph.” 253a ">Refs</a>]; δεσμοὶ πολιτείας, of the laws, [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 793b ">Refs</a>]; εἰς τὰ δεσμοῦ for <b>binding material,</b> [<a href="javascript:void(0)" title=" PTeb. 120.70 (1st c.BC). ">Refs 1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> in <i>plural</i> (never δεσμά in this sense), <b>bonds, chains,</b> ἐκ δεσμῶν λυθῆναι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 509, 770 ">Refs 4th c.BC+</a>]; πρὶν ἂν ἐξ ἀγρίων δ. χαλάσῃ[<a href="javascript:void(0)" title=" [prev. work] 177; ἐν δεσμοῖσι 5th c.BC: Sophocles Tragicus “Fragmenta” 63; εἰς δεσμοὺς ἄγειν 5th c.BC: Euripides Tragicus “Bacchae” 518; δεσμοῖς 5th c.BC: Thucydides Historicus 7.82 ">Refs 5th c.BC+</a>]; ὁ ἐπὶ τῶν δ., ={δεσμοφύλαξ}, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Tox.” 29 ">Refs 2nd c.AD+</a>]: in <i><i>singular</i></i>, collectively, <b>bonds, imprisonment,</b> δ. ἀχλυόεις epigram cited in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.77 (= “IG” 12.394); οὐδὲν ἄξιον δεσμοῦ 5th c.BC: Herodotus Historicus 3.145; ἐν. δ. 5th c.BC: Sophocles Tragicus “Antigone” 958; ἐν δημοσίῳ δ. δεθείς 5th-6th c.BC: Plato Philosophus “Leges” 864e; ἔδησεν ἑαυτὸν τιμησάμενος δεσμοῦ 5th c.BC: Lysias Orator 6.21 ">Refs 5th c.BC+</a>]: <i>metaphorically</i> of moral <b>bondage,</b> [<a href="javascript:void(0)" title=" 3rd c.AD: Porphyrius Tyrius Philosophus “de Abstinentia - Porphyrii Opuscula” 1.38, +others ">Refs 3rd c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>ligature,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 495b13, +others ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> δ. ἄρθρου in [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 37 is explained by 2nd c.AD: Galenus Medicus ">Refs 5th c.BC+</a>] (at [prev. work]) as <b>ankylosis.</b> <br /><Level3><b>__5</b></Level3> <b>spell, charm,</b> [<a href="javascript:void(0)" title=" 4th c.AD: Iamblichus Philosophus “de Mysteriis” 3.27. ">Refs 4th c.AD+</a>]<br /><Level2><b>__II</b></Level2> ={δέσμη}, Papyrus in [<a href="javascript:void(0)" title=" “Philol.” 80.341, 2nd c.AD(?): Pollianus Epigrammaticus 2.135, 12th c.AD: Eustathius Episcopus Thessalonicensis 862.27; ἀσπαράγου δ. “BGU” 1120.14 (1st c.BC)">Refs 1st c.BC+</a>]; δ. ἀργυρίου [<a href="javascript:void(0)" title=" LXX.Gen.42.27; compare δέσις 111. ">LXX</a>]	
G1200	δεσμοφύλαξ	desmophulax	jailer	G:N-M	<b> δεσμο-φύλαξ</b> [ῠ], ακος, ὁ, <br /> <b>gaoler</b>, [<a href="javascript:void(0)" title=" “BGU” 1138.12 (1st c.BC), NT.Act.16.23, 2nd c.AD: Lucianus Sophista “Tox.” 30, 2nd c.AD: Artemidorus Daldianus Onirocriticus 2.60. ">NT+1st c.BC+</a>]	
G1201	δεσμωτήριον	desmōtērion	prison	G:N-N	<b> δεσμ-ωτήριον</b>, τό, <br /> <b>prison,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.60, 5th-6th c.BC: Plato Philosophus “Gorgias” 486a, 4th c.BC: Demosthenes Orator 9.60, etc.; δ. ἀνδρῶν 5th c.BC: Herodotus Historicus 3.23 ">Refs 5th c.BC+</a>]: <i>plural</i>, = Latin <i>ergastula,</i> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Tiberius Gracchus” 8. ">Refs 1st c.AD+</a>]	
G1202	δεσμώτης	desmōtēs	prisoner	G:N-M	<b> δεσμ-ώτης</b>, ου, ὁ, <br /> <b>prisoner, captive,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.143, 5th c.BC: Thucydides Historicus 5.35, etc.">Refs 5th c.BC+</a>]:—<i>feminine</i> <b>δεσμ-ῶτις</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Heliodorus Scriptor Eroticus 8.8 ">Refs 3rd c.AD+</a>]: <i>metaphorically</i> of the soul, [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.289. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> as <i>adjective</i>, <b>in chains, fettered,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 119 (the play is called Προμηθεὺς δ.): _feminine_ δεσμῶτις ποίμνη 5th c.BC: Sophocles Tragicus “Ajax” 234 (Lyric poetry)">Refs 5th c.BC+</a>]; Μελανίππη δ., name of a play by [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>gaoler,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 189. ">Refs 5th c.BC+</a>]	
G1203	δεσπότης	despotēs	master	G:N-M	<b> δεσπότ-ης</b>, ου, ; <br /> <i>vocative</i> δέσποτᾰ: <i>Ionic dialect</i> <i>accusative</i> δεσπότεα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.91, +others, 2nd c.AD: Lucianus Sophista “Syr.D.” 25 ">Refs 5th c.BC+</a>]:—<b>master, lord,</b> properly <b>the master of the house,</b> δόμων [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 60, etc.; ὄμμα γὰρ δόμων νομίζω δεσπότου παρουσίαν [prev. author] “Pers.” 169 ">Refs 4th c.BC+</a>]: <i>plural</i>, of a family, [<a href="javascript:void(0)" title=" [prev. author] “Ag.” 32, “Ch.” 53, 82 (Lyric poetry)">Refs</a>]; in respect of slaves, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Parmenides” 133d; δοῦλοι καὶ δ. οὐκ ἄν ποτε γένοιντο φίλοι [prev. author] “Lg.” 757a, etc.; δ. καὶ δοῦλος 4th c.BC: Aristoteles Philosophus “Politica” 1253b6, compare 1278b35; ὦ δέσποτ᾽ ἄναξ 5th-6th c.BC: Aristophanes Comicus “Pax” 90 (_anapaest meter_)">Refs 5th c.BC+</a>]; ὦναξ δέσποτα[<a href="javascript:void(0)" title=" [prev. work] 389, “fragment” 598; δέσποτ᾽ ἄναξ 4th-3rd c.BC: Menander Comicus 312.5. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>despot, absolute ruler,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.89, 5th c.BC: Thucydides Historicus 6.77; τύραννος καὶ δ. 5th-6th c.BC: Plato Philosophus “Leges” 859a ">Refs 5th c.BC+</a>]; of the Roman <b>Emperors,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.568, 2nd-3rd c.AD: Dio Cassius Historicus 55.12, 2nd c.AD: Herodianus Grammaticus 1.6.4; γᾶς καὶ θαλάσσας δ. “IG” 12(2).216 (from Mytilene). ">Refs 1st c.AD+</a>]<br /><Level3><b>__3</b></Level3> of the gods, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 535, 5th c.BC: Euripides Tragicus “Hippolytus” 88, 5th-6th c.BC: Aristophanes Comicus “Vespae” 875, 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.2.13. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>dominant planet,</b> [<a href="javascript:void(0)" title="Vett. Val. 5.16. ">Refs</a>]<br /><Level2><b>__II</b></Level2> generally, <b>master, lord, owner,</b> κώμου, ναῶν, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 6.18, “P.” 4.207; μαντευμάτων 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 27; τῶν Ἡρακλείων ὅπλων 5th c.BC: Sophocles Tragicus “Philoctetes” 262 ">Refs 5th c.BC+</a>]; ἑπτὰ δεσποτῶν, of the seven [<a href="javascript:void(0)" title=" “Chiefs” against Thebes, 5th c.BC: Euripides Tragicus “Supplices” 636; τοῦ ὄρτυγος 2nd c.AD(?): Pollianus Epigrammaticus 9.108.—Not in 8th c.BC: Homerus Epicus (for metrical reasons), though he uses δέσποινα in 8th c.BC: Odyssea Homerus Epicus “Odyssey” (Prob. for δεμσποτ- 'lord of the house', compare δόμος.) ">Refs 8th c.BC+</a>]	
G1204	δεῦρο	deuro	come	G:Adv / G:Imperat	<b> δεῦρο</b> <br /> (<i>Aeolic dialect</i> δεῦρυ [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus Gr. 2.933, who read δεύρω in 8th c.BC: Ilias Homerus Epicus “Illiad” 3.240)">Refs 8th c.BC+</a>], strengthened in <i>Attic dialect</i> <b>δευρί</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 323, 5th-6th c.BC: Andocides Orator 2.10: sometimes written δεῦρε">Refs 5th c.BC+</a>] in <i>Attic dialect</i> Inscrr., as [<a href="javascript:void(0)" title=" “IG” 12.900">Refs</a>]: late <b>δευρεί</b> [<a href="javascript:void(0)" title=" “Stud.Pal.” 10.7.6 (4th-5th c.AD)">Refs 4th c.AD+</a>]. <i>adverb</i>: <br /><Level2><b>__I</b></Level2> of Place, <b>hither,</b> with all Verbs of motion, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.153, etc.: strengthened, δ. τόδ᾽ ἵκω 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.444, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 14.309 ">Refs 8th c.BC+</a>]; in <i>pregnant</i> sense with Verbs of rest, <b>to [have come hither and] be here,</b> δ. παρέστης [<a href="javascript:void(0)" title=" 3.405; πάρεστι δ... ὅδε 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1253; τὰ τῇδε καὶ τὰ δεῦρο πάντ᾽ ἀνασκόπει 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 666: with _Article_, μακρὸν τὸ δ. πέλαγος 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 663 ">Refs 5th c.BC+</a>]; τῆς δ. ὁδοῦ[<a href="javascript:void(0)" title=" [prev. work] 1165; τὸ τῇδε καὶ τὸ κεῖσε καὶ τὸ δ. 5th-6th c.BC: Aristophanes Comicus “Aves” 426, compare 5th c.BC: Euripides Tragicus “Phoenissae” 266, [315]; δ. ἐλθών 5th-6th c.BC: Plato Philosophus “Theaetetus” 143a. ">Refs 5th c.BC+</a>]<br /><Level4><b>__I.b</b></Level4> later, <b>here,</b> τὰ δ., = <b>sensible objects,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 991b30; τὰ σώματα τὰ δ. [prev. author] “Cael.” 269b15; τὰ δ. κακά 2nd c.AD: Maximus Tyrius Sophista 14.7. ">Refs 4th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> used as Interjection, <b>come on!</b> in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus with _2nd pers._ _sing._ _imperative_ (δεῦτε (which see) being used with _plural_), ἄγε δ. 8th c.BC: Ilias Homerus Epicus “Illiad” 11.314; δ. ἄγε 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.145; δ. ἴθι 8th c.BC: Ilias Homerus Epicus “Illiad” 3.130; δ. ἴτω 7.75; δ. ὄρσο 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.395 ">Refs 8th c.BC+</a>]: later with <i>2nd pers.</i> <i>plural</i> <i>imperative</i>, δ. ἴτε [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 1041 (Lyric poetry); δ. ἕπεσθε 5th c.BC: Euripides Tragicus “Hercules Furens” 724. ">Refs 5th c.BC+</a>]<br /><Level4><b>__I.2.b</b></Level4> with <i>1st pers.</i> <i>plural</i> <i>subjunctive</i>, δεῦρο, φίλη, λέκτρονδε τραπείομεν <b>come</b> let us.., [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.292, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 17.120, +others">Refs 8th c.BC+</a>]; later in this sense with <i>imperative</i>, καί μοι δ. εἰπέ <b>here now,</b> tell me, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 24c ">Refs 5th c.BC+</a>]; δεῦρό σου στέψω κάρα <b>come</b> let me.., [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 341. ">Refs 5th c.BC+</a>]<br /><Level4><b>__I.2.c</b></Level4> without a Verb, δ. δηὖτε Μοῖσαι [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 84 ">Refs 7th c.BC+</a>]; δεῦρο, σύ <b>here,</b> you! [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 881 ">Refs 5th c.BC+</a>]; δ. παρὰ Σωκράτη (i.e. καθίζου) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 144d ">Refs 5th c.BC+</a>]; δ. δὴ πάλιν (i.e. βλέπε) [<a href="javascript:void(0)" title=" [prev. author] “R.” 477d. ">Refs</a>]<br /><Level4><b>__I.2.d</b></Level4> later, <b>go away!</b> [<a href="javascript:void(0)" title=" LXX.4Ki.3.13. ">LXX</a>]<br /><Level3><b>__I.3</b></Level3> in arguments, μέχρι δ. τοῦ λόγου up <b>to this point</b> of the argument, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 217e; τὸ μέχρι δ. ἡμῖν εἰρήσθω [prev. author] “Lg.” 814d; δεῦρ᾽ ἀεὶ προεληλύθαμεν [prev. author] “Plt.” 292c; ἄχρι δ. 2nd c.AD: Galenus Medicus 15.453. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of Time, <b>until now, hitherto,</b> Trag. (see. below) and Prose, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 21d; μέχρι τοῦ δ. 5th c.BC: Thucydides Historicus 3.64, 1st c.AD: Onosander (Onasander) Tacticus “Praef.” 7, “PLond.” 2.358.16 (2nd c.AD)">Refs 5th c.BC+</a>]; μέχριδεύρου (sic) [<a href="javascript:void(0)" title=" “PGen.” 47.8 (4th c.AD)">Refs 4th c.AD+</a>]; εἰς τὴν δ. [<a href="javascript:void(0)" title=" 3rd c.AD: Heliodorus Scriptor Eroticus 1.19; ἐξ ἕω μέχρι δ. 5th-6th c.BC: Plato Philosophus “Leges” 811c; δεῦρ᾽ ἀεί 5th c.BC: Euripides Tragicus “Medea” 670, “Ion” 56, etc.; _paratragoedia_ in 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1135; δεῦρό γ᾽ ἀεί 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 596. ">Refs 5th c.BC+</a>]	
G1205	δεῦτε	deute	come	G:Adv / G:Imperat	<b> δεῦτε</b>, <br /> <i>adverb</i>, as <i>plural</i> of δεῦρο, <b>come hither!</b> in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus with _plural_ _imperative_ (except δεῦτ᾽ ἄγε Φαιήκων ἡγήτορες 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.11), either expressed, δεῦτ᾽ ἄγετ᾽ 8th c.BC: Ilias Homerus Epicus “Illiad” 7.350, +others; or understood, δεῦτε, φίλοι 13.481; δεῦθ᾽, ἵνα.. ἴδησθε 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.30 ">Refs 8th c.BC+</a>]: rarely in Lyric poetry, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 60,65, and Trag., δεῦτε, λείπετε στέγος 5th c.BC: Euripides Tragicus “Medea” 894 ">Refs 7th c.BC+</a>]: in later Prose, δ. οἰκοδομήσωμεν [<a href="javascript:void(0)" title=" LXX.Gen.11.4; δ. ἴδετε NT.Matt.28.6; δ. καὶ ἀκούσατε 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 3.23.6; δ. πρός τινα 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Coriolanus” 33. ">LXX+NT+1st c.AD+</a>]	
G1206	δευτεραῖος	deuteraios	the next day	G:A	<b> δευτερ-αῖος</b>, α, ον, <br /> <b>on the second day,</b> usually agreeing with the subject of the Verb, δ. ἐκ τοῦ Ἀθηναίων ἄστεος ἦν ἐν Σπάρτῃ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.106, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.2.2, etc.">Refs 5th c.BC+</a>]; also τῇ δ. (i.e. ἡμέρᾳ) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.113. ">Refs 5th c.BC+</a>]	
G1207	δευτερόπρωτος	deuteroprōtos	second-first	G:A	<b> δευτερό-πρωτον</b> σάββατον, τό, <br /> probably corrupt in [<a href="javascript:void(0)" title=" NT.Luke.6.1 (no explanation is satisfactory)">NT</a>].	
G1208	δεύτερος	deuteros	secondly	G:A	<b> δεύτερος</b>, α, ον, <br /> <b>second,</b> (perhaps from δύο with <i>comparative</i> termination): <br /><Level2><b>__I</b></Level2> <b>next</b> in Order (with a notion of Time), in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” (not in 8th c.BC: Odyssea Homerus Epicus “Odyssey”)">Refs 8th c.BC+</a>] of one who <b>comes in second</b> in a race,[<a href="javascript:void(0)" title=" 23.265; δ. ἐλθεῖν 22.207; δ. αὖτ᾽.. προΐει.. ἔγχος ">Refs</a>]<b>next,</b> [<a href="javascript:void(0)" title=" 20.273, etc.">Refs</a>]; οὔ μ᾽ ἔτι δ. ὧδε ἵξετ᾽ ἄχος no <b>second</b> grief, i.e. none <b>hereafter</b> like this, [<a href="javascript:void(0)" title=" 23.46 ">Refs</a>]; as <i>comparative</i>, with <i>genitive</i>, ἐμεῖο δεύτεροι <b>after</b> my <b>time,</b> [<a href="javascript:void(0)" title="[prev. work] 248 ">Refs</a>]; σοὶ δ᾽ οὐκέτι δ. ἔσται no <b>second choice</b> will be allowed thee, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 34 ">Refs 8th c.BC+</a>]; in <i>Attic dialect</i> and Trag. with <i>Article</i>, ὁ δ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1315, etc.">Refs 5th c.BC+</a>]; αἱ δ. πως φροντίδες σοφώτεραι <b>second</b> thoughts are wisest, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 436: proverbial, δ. πλοῦς">Refs 5th c.BC+</a>] the <b>next best</b> way, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 99d, etc.; ὁ δ. πλοῦς ἐστι δήπου λεγόμενος, ἂν ἀποτύχῃ τις οὐρίου, κώπαισι πλεῖν 4th-3rd c.BC: Menander Comicus 241. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> of Time, <b>next, later,</b> δ. χρόνῳ in <b>after</b> time, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 1.43 ">Refs 5th c.BC+</a>]; δ. ἡμέρῃ on the <b>next</b> day, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.82 ">Refs 5th c.BC+</a>]; δ. ἔτεϊ τούτων in the year <b>after</b> this, [<a href="javascript:void(0)" title=" [prev. author] 6.46: _neuter_ as ">Refs</a>] <i>adverb</i>, δεύτερον αὖ, αὖτε, αὖτις, <b>a second time,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.332, 191, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.354; ἐν τᾷ δ. ἐκκλησίᾳ “SIG” 644.20 ">Refs 8th c.BC+</a>]: with the <i>Article</i>, τὸ δ. [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 4.11, 5th c.BC: Herodotus Historicus 1.79, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1082, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.2.1: also _plural_, 5th c.BC: Herodotus Historicus 3.53, 9.3 ">Refs 7th c.BC+</a>]; τὰ δ. κινδυνεύσοντας about to run the <b>next</b> dangers, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.78 ">Refs 5th c.BC+</a>]; later, ἐκ δευτέρου for <b>the second time,</b> [<a href="javascript:void(0)" title="NT.Mark.14.72, 1st c.AD: Dioscorides (Dioscurides) Medicus 5.87.10; ἐκ δευτέρης 2nd c.AD: Babrius Fabularum Scriptor 114.5, compare “PStrassb.” 100.22 (2nd c.BC)">NT+2nd c.BC+</a>]: regular <i>adverb</i> δευτέρως [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 955e, 4th c.AD: Sallustius Philosophus 18, etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__I.2.b</b></Level4> ὁ δ. the <b>younger</b>, [<a href="javascript:void(0)" title=" “BGU” 592.10 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> in Order or Rank (without any notion of Time), <b>second,</b> δ.μετ᾽ ἐκεῖνον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.31, compare 5th c.BC: Sophocles Tragicus “Philoctetes” 1442, etc.; πολὺ δ. [prev. author] “OC” 1228 (Lyric poetry)">Refs 5th c.BC+</a>]; πολὺ δ. μετά τι very much <b>behind,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.97; μετὰ τὸ πλουτεῖν δ. 4th c.BC: Antiphanes Comicus 144.9: with _genitive_, δ. οὐδενός">Refs 5th c.BC+</a>] <b>second</b> to none, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.23, 2nd c.BC: Polybius Historicus 31.27.16; δ. παιδὸς σῆς 5th c.BC: Euripides Tragicus “Troades” 618; πάντα τἄλλα δεύτερ᾽ ἦν τῶν προσδοκιῶν 4th c.BC: Demosthenes Orator 19.24; πρὸς τὰ χρήματα θνητοῖσι τἄλλα δεύτερ᾽ 5th c.BC: Sophocles Tragicus “Fragmenta” 354.5; τὰ ἄλλα πάντα δ. τε καὶ ὕστερα λεκτέον 5th-6th c.BC: Plato Philosophus “Philebus” 59c ">Refs 5th c.BC+</a>]; logically or metaphysically <b>posterior,</b> πᾶν πλῆθος δ. ἐστι τοῦ ἑνός [<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus “Inst.” 5, compare 36, 5th-6th c.AD: Damascius Philosophus “de Principiis” 126, +others">Refs 5th c.AD+</a>]; δεύτερ᾽ ἡγεῖσθαι think <b>quite secondary,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 351 ">Refs 5th c.BC+</a>]; δεύτερον ἄγειν, δεύτερα ποιεῖσθαι, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Symp.” 9, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.162e; ἐν δευτέρῳ τίθεσθαι [prev. author] “Fab.” 24, compare 4th c.AD: Julianus Imperator “Orationes” 8.242b ">Refs 1st c.AD+</a>]; ἱερὸν δ. <b>of the second class</b>, [<a href="javascript:void(0)" title=" “OGI” 56.59 (3rd c.BC), etc. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>the second of two,</b> δ. αὐτή herself <b>with another,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.113, compare “Anecdota Graeca - Bekker” 89">Refs 5th c.BC+</a>]; ἑπτὰ δ. σοφοί a <b>second</b> seven sages, [<a href="javascript:void(0)" title=" 3rd c.BC: Euphro Comicus 1.12 ">Refs 3rd c.BC+</a>]; εἷς καὶ δ. <b>unus et alter,</b>[<a href="javascript:void(0)" title=" Hdn.Gr. 2.934; εἷς ἢ δ. 4th c.AD: Julianus Imperator “Orationes” 6.190d; ἕν τι.. ἢ δεύτερον 1st-2nd c.AD: Dio Chrysostomus Sophista 33.7 ">Refs 1st c.AD+</a>]; δ. καὶ τρίτος <b>two</b> or three, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 26.1.1.">Refs 2nd c.BC+</a>]; <i>neuter</i> as <i>adverb</i>, ἅπαξ καὶ δεύτερον once or <b>twice,</b> [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator ">Refs 4th c.AD+</a>] <b>ad Ath.</b>278c. <br /><Level3><b>__II.3</b></Level3> δ. ἀριθμός number <b>whose prime factors are odd,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Nicomachus Gerasenus Mathematicus “Arithmetica Introductio” 1.12. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> as <i>substantive</i>, τὰ δ., ={δευτερεῖα}, <b>the second prize</b> or <b>place,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.538; τὰ δ. φέρεσθαι 5th c.BC: Herodotus Historicus 8.104. ">Refs 8th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>after-birth,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 1.48,50. ">Refs 1st c.AD+</a>]<br /><Level3><b>__III.3</b></Level3> δευτέρα σαββάτου (i.e. ἡμέρα) <b>second day of the week,</b> [<a href="javascript:void(0)" title=" LXX.Psa.47(48) at Title Page ">LXX</a>]	
G1209	δέχομαι	dechomai	to receive	G:V	<b> δέχομαι</b>, <br /> <i>Ionic dialect</i>, <i>Aeolic dialect</i>, Cretan dialect <b>δέκομαι</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.91, 7th-6th c.BC: Sappho Lyrica 1.22, 5th c.BC: Pindarus Lyricus “O.” 2.69 ">Refs 7th c.BC+</a>], <i>imperfect</i> ἐδεκόμην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.135: ">Refs 5th c.BC+</a>]<i>future</i> δέξομαι, <i>Epic dialect</i> also δεδέξομαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.238, also in “Anthologia Graeca” 5.8 (2nd-3rd c.AD: Rufinus Epigrammaticus), 2nd c.AD: Aristides Rhetor “Orationes” 28(49).24; δεξοῦμαι “SIG” 360.29 (from Chersonesus)">Refs 8th c.BC+</a>]; δεχθήσομαι (in <i>passive</i> sense) [<a href="javascript:void(0)" title=" LXX.Lev.22.25 ">LXX</a>]: <i>aorist</i> ἐδεξάμην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.238, etc., δεξάμην 5th c.BC: Pindarus Lyricus “P.” 4.70 ">Refs 8th c.BC+</a>]; also ἐδέχθην (ὑπ-) [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heraclidae” 757 (Lyric poetry, δεχθείς in _passive_sense), 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 18.6.4, (εἰσ-) 4th c.BC: Demosthenes Orator 40.14 (_passive_)">Refs 5th c.BC+</a>]: <i>perfect</i> δέδεγμαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.107, 5th c.BC: Pindarus Lyricus “P.” 1.100, etc.">Refs 8th c.BC+</a>]; <i>imperative</i> δεδεξο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.228, _plural_ δέδεχθε “hymnus ad Apollinem” 538 ">Refs 8th c.BC+</a>]; <i>Ionic dialect</i> <i>3rd.pers.</i> <i>plural</i> ἀπο-δεδέχαται [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.43, +others:— 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] also has <i>Epic dialect</i> <i>imperfect</i> ἐδέγμην [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.513 ">Refs 8th c.BC+</a>], <i>3rd.pers.</i> <i><i>singular</i></i> δέκτο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.88, +others, later ἔδεκτο 5th c.BC: Pindarus Lyricus “O.” 2.54, 4th-5th c.BC: Simonides Lyricus 184; _imperative_ δέξο 8th c.BC: Ilias Homerus Epicus “Illiad” 19.10, _plural_ δέχθε 3rd c.BC: Apollonius Rhodius Epicus 4.1554 ">Refs 8th c.BC+</a>]; <i>infinitive</i> δέχθαι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Rhesus” 525 ">Refs 5th c.BC+</a>]; <i>participle</i> δέγμενος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.524 (also δέχμενος 5th c.AD(?): Hesychius Legal icographus)">Refs 8th c.BC+</a>]; also a <i>3rd.pers.</i> <i>plural</i> <i>present</i> δέχαται [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.147 ">Refs 8th c.BC+</a>]; compare προτίδεγμαι, and see at {δεδοκημένος}:— <br /><Level2><b>__I</b></Level2> of things as the object, <b>take, accept, receive,</b> etc., ἄποινα [<a href="javascript:void(0)" title=" 1.20, etc.; μισθὸν τῆς φυλακῆς 5th-6th c.BC: Plato Philosophus “Respublica” 416e; φόρον 5th c.BC: Thucydides Historicus 1.90; δ. τι χείρεσσι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.355; τὸ διδόμενον παρά τινος 5th-6th c.BC: Plato Philosophus “Gorgias” 499c; τι ἐν παρακαταθήκῃ παρά τινος 2nd c.BC: Polybius Historicus 33.6.2, etc.">Refs 8th c.BC+</a>]; δ. τί τινι <b>receive</b> something <b>at the hand of</b> another, δέξατό οἱ σκῆπτρον πατρώϊον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.186, compare “IG” 12(3).1075(Melos, 6th c.BC), etc.">Refs 8th c.BC+</a>]; <b>accept</b> as legal tender, ὀδελός [<a href="javascript:void(0)" title=" “GDI” 5011 (from Gortyn)">Refs</a>]; τι παρά τινος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.429; τι ἔκ τινος 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1107 (Lyric poetry); τί τινος 8th c.BC: Ilias Homerus Epicus “Illiad” 1.596, 24.305, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1163 ">Refs 8th c.BC+</a>]; also δ. τί τινος <b>receive in exchange for..,</b> χρυσὸν φίλου ἀνδρὸς ἐδέξατο [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.327 ">Refs 8th c.BC+</a>]; <b>choose,</b> τι δ. πρό τινος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 729d; μᾶλλον δ. τι ἀντί τινος [prev. author] “Grg.” 475d ">Refs 5th c.BC+</a>]: with <i>infinitive</i>, <b>prefer,</b> δεξαίμην ἂν πάσας τὰς ἀσπίδας ἐρριφέναι ἢ.. [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 10.21, compare 5th-6th c.BC: Plato Philosophus “Philebus” 63b; δ. μᾶλλον.. 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.1.14, “Smp.” 4.12; οὐδεὶς ἂν δέξαιτο φεύγειν 5th c.BC: Thucydides Historicus 1.143; Ὀρφεῖ συγγενέσθαι ἐπὶ πόσῳ ἄν τις δέξαιτ᾽ ἂν ὑμῶ; 5th-6th c.BC: Plato Philosophus “Apologia” 41a; οὐκ ἂν δεξαίμην τι ἔχειν 5th-6th c.BC: Andocides Orator 1.5. ">Refs 5th c.BC+</a>]<br /><Level4><b>__I.b</b></Level4> <b>catch,</b> as in a vessel, ὀπὸν.. κάδοις δ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 534.3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> of mental reception, <b>take, accept</b> without complaint, χαλεπόν περ ἐόντα δεχώμεθα μῦθον [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.271; κῆρα δ᾽ ἐγὼ τότε δέξομαι 8th c.BC: Ilias Homerus Epicus “Illiad” 18.115. ">Refs 8th c.BC+</a>]<br /><Level4><b>__I.2.b</b></Level4> <b>accept</b> graciously, τοῦτο δ᾽ ἐγὼ πρόφρων δ. [<a href="javascript:void(0)" title=" 23.647 ">Refs</a>]; of the gods, ἀλλ᾽ ὅ γε δέκτο μὲν ἱρά [<a href="javascript:void(0)" title=" 2.420 ">Refs</a>]; προσφιλῶς γέρα δ., of one dead, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 443; τὰ σφάγια δ. 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 204, compare 5th c.BC: Pindarus Lyricus “P.” 5.86 ">Refs 5th c.BC+</a>]; τὸ χρησθέν, τὸν οἰωνὸν δ., <b>accept, hail</b> the oracle, the omen, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.63, 9.91; δέχου τὸν ἄνδρα καὶ τὸν ὄρνιν 5th-6th c.BC: Aristophanes Comicus “Plutus” 63; δ. τὰ ἀγαθά “IG” 22.410, +others; ἐδεξάμην τὸ ῥηθέν 5th c.BC: Sophocles Tragicus “Electra” 668: _absolutely_, δεχομένοις λέγεις θανεῖν σε 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1653, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.8.17 ">Refs 5th c.BC+</a>]; <b>accept, approve,</b> τὸν λόγον, ξυμμαχίαν, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.5, 5th c.BC: Thucydides Historicus 1.37; τοὺς λόγους [prev. work] 95 ">Refs 5th c.BC+</a>]; διδόναι καὶ δέχεσθαι τὰ δίκαια[<a href="javascript:void(0)" title=" [prev. work] 37, compare “hymnus ad Mercurium” 312 ">Refs</a>]; δέχεσθαι ὅρκον, see at {ὅρκος}; <b>accept</b> a confession, and so <b>forgive,</b> ἀδικίαν [<a href="javascript:void(0)" title=" LXX.Gen.50.17. ">LXX</a>]<br /><Level4><b>__I.2.c</b></Level4> simply, <b>give ear to, hear,</b> ὠσὶν ἠχήν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 1086; δ. ὀμφάν [prev. author] “Med.” 175 (Lyric poetry); τὰ παραγγελλόμενα ὀξέως δ. 5th c.BC: Thucydides Historicus 2.11, 89. ">Refs 5th c.BC+</a>]<br /><Level4><b>__I.2.d</b></Level4> <b>take</b> or <b>regard</b> as so and so, μηδὲ συμφορὰν δέχου τὸν ἄνδρα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 68 ">Refs 5th c.BC+</a>]; <b>understand</b> in a certain sense, ὅπῃ βούλει δέξασθαι ταύτῃ δέχου [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Epistulae” 315c ">Refs 5th c.BC+</a>]: with <i>infinitive</i>, κῶλά με δέξαι νυνὶ λέγειν [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 22, compare 1st c.BC-1st c.AD: Strabo Geographus 1.3.13, etc. ">Refs 1st c.BC+</a>]<br /><Level4><b>__I.2.e</b></Level4> <b>cap</b> verses, σκόλια δ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 1222. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> <b>take upon oneself,</b> τὴν δαπάνην [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 31.28.5 ">Refs 2nd c.BC+</a>]: with <i>infinitive</i>, <b>undertake</b>, [<a href="javascript:void(0)" title=" “SIG” 245.34. ">Refs</a>]<br /><Level2><b>__II</b></Level2> of persons as the object, <b>welcome,</b> κόλπῳ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.483; ἀγαθῷ νόῳ 5th c.BC: Herodotus Historicus 1.60 ">Refs 8th c.BC+</a>]; ἐν μεγάροισι, ἐν δόμοισιν, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.331, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.110; δόμοις δ. τινά 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 818 ">Refs 8th c.BC+</a>]; στέγαις, πυρὶ δ. τινά, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 47; δ. χώρᾳ [prev. author] “Med.” 713 ">Refs 5th c.BC+</a>]; τῇ τόλει δ. <b>to admit</b> into the city, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.103 ">Refs 5th c.BC+</a>]; ἀγορᾷ, ἄστει δ., [<a href="javascript:void(0)" title=" [prev. author] 6.44; ἔσω [prev. passage]; εἰς τὸ τεῖχος 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.5.6 ">Refs 5th c.BC+</a>]; δ. τινὰ ξύμμαχον <b>accept</b> or <b>admit</b> as an ally, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.43, etc.">Refs 5th c.BC+</a>]; <b>accept as security,</b> [<a href="javascript:void(0)" title=" PGrenf. 1.33.4, etc.: _metaphorically_ of places, τόποι τοὺς κατοικιζομένους ἵλεῳ δεχόμενοι 5th-6th c.BC: Plato Philosophus “Leges” 747e ">Refs 5th c.BC+</a>]; <b>entertain,</b> δείπνοις [<a href="javascript:void(0)" title=" 4th c.BC: Anaxandrides Comicus 41.2 (_anapaest meter_); δωρήμασιν 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>receive as an enemy, await the attack of,</b> ἐπιόντα δ. δουρί [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.238, compare 15.745 ">Refs 8th c.BC+</a>]; of a hunter <b>waiting for</b> game, [<a href="javascript:void(0)" title=" 4.107 ">Refs</a>]; of a wild boar <b>waiting for</b> the hunters, [<a href="javascript:void(0)" title=" 12.147 ">Refs</a>]; of troops, εἰς χεῖρας δ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.3.31; τοὺς Λακεδαιμονίους δ. 5th c.BC: Herodotus Historicus 3.54, compare 8.28, 5th c.BC: Thucydides Historicus 4.43; ἐπιόντας δ. [prev. author] 7.77; δ. τὴν πρώτην ἔφοδον [prev. author] 4.126; ἐδέξατο πόλις πόνον 5th c.BC: Euripides Tragicus “Supplices” 393. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>expect, wait,</b> with <i>accusative</i> et <i>future</i> <i>infinitive</i>, ἀλλ᾽ αἰεί τινα φῶτα.. ἐδέγμην ἐνθάδ᾽ ἐλεύσεσθαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.513, compare 12.230; also δέγμενος Αἰακίδην, ὁπότε λήξειεν 8th c.BC: Ilias Homerus Epicus “Illiad” 9.191; δεδεγμένος εἰσόκεν ἔλθῃς 10.62.">Refs 8th c.BC+</a>]—In these two last senses, [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus always uses ">Refs 8th c.BC+</a>]<i>future</i> δεδέξομαι, <i>perfect</i> δέδεγμαι, and δεδεγμένος,[<a href="javascript:void(0)" title="compare δεδεγμένος ὁππόθ᾽ ἵκοιτο 3rd c.BC: Theocritus Poeta Bucolicus 25.228; δέγμενος is used in sense 3 only, except in “hymnus ad Cererem” 29, “Merc.” 477: ">Refs 3rd c.BC+</a>]<i>infinitive</i> δειδέχθαι as <i>imperative</i>, <b>expect,</b> with <i>genitive</i>, βορέω [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Aratus Epicus 795, compare 907, 928. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> rarely with a thing as the subject, <b>occupy, engage</b> one, τίς ἀρχὰ δέξατο ναυτιλίας [αὐτούς]; [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.70. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>receive, hold,</b> τὴν τροφήν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 531a23, +others; οἰκίαι ἱκαναὶ δέξασθαι ὑμᾶς “SIG” 344.10. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> <b>admit of,</b> ψεῦδος οὐδὲν δ. ἁ τῶ ἀριθμῶ φύσις [<a href="javascript:void(0)" title=" 5th-6th c.BC: Philolaus Philosophus 11; τὸ μᾶλλον 4th c.BC: Aristoteles Philosophus “Topica” 146a3, compare 1st c.BC: Dionysius Halicarnassensis “de Isocrate” 2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> Geometry texts, <b>contain, circum-scribe,</b> γωνίας ἴσας [<a href="javascript:void(0)" title=" 3rd c.BC: Euclides Geometra 3 “Def.” 11; πεντάγωνον 3rd c.AD(?): Pappus Mathematicus 422.34. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <i>intransitive</i>, <b>succeed, come next,</b> ὥς μοι δέχεται κακὸν ἐκ κακοῦ αἰεί [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.290; ἄλλος γ᾽ ἐξ ἄλλου δέχεται χαλεπώτερος ἆθλος 8th-7th c.BC: Hesiodus Epicus “Theogonia” 800; ἄλλος ἐξ ἄλλου δ. 5th c.BC: Empedocles Poeta Philosophus 115.12 ">Refs 8th c.BC+</a>]; of places, ἐκ τοῦ στεινοῦ τὸ Ἀρτεμίσιον δέκεται [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.176. (δέκομαι">Refs 5th c.BC+</a>] is probably the original form, cf. Slavonic <i>desiti, dositi</i> 'find'.)	
G1210	δέω	deō	to bind	G:V	<b> δέω</b>,<br /> <br /><Level1><b>__B</b></Level1> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1006, etc.">Refs 4th c.BC+</a>]: <i>future</i> δεήσω [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 395e ">Refs 5th c.BC+</a>]: <i>aorist</i> ἐδέησα [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 30.8, _Epic dialect_ δῆσα only 8th c.BC: Ilias Homerus Epicus “Illiad” 18.100 ">Refs 8th c.BC+</a>]: <i>perfect</i> δεδέηκα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 277d ">Refs 5th c.BC+</a>]:—<i>middle</i>, <i>future</i> δεήσομαι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.32, etc.">Refs 5th c.BC+</a>], <i>Doric dialect</i> δεοῦμαι [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 120 ">Refs 5th c.BC+</a>]; later <b>-ηθήσομαι</b> [<a href="javascript:void(0)" title="LXX.Job.5.8, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.213c, etc.">LXX+1st c.AD+</a>]: <i>aorist</i> ἐδεήθην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.84, 5th-6th c.BC: Aristophanes Comicus “Plutus” 986, etc.">Refs 5th c.BC+</a>]: <i>perfect</i> δεδέημαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.7.14, 4th c.BC: Isaeus Orator 8.22 (the forms δεήσω, etc., compared with the _Epic dialect_ ἐδεύησα, δεύομαι, point to root δεϝ)">Refs 5th c.BC+</a>]:—<b>lack, miss, stand in need of,</b> with <i>genitive</i>, ἐμεῖο δὲ δῆσε.. ἀλκτῆρα γενέσθαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” [prev. cited] (elsewhere 8th c.BC: Homerus Epicus uses δεύω, which see)">Refs 8th c.BC+</a>]; παραδείγματος τὸ παράδειγμα αὐτὸ δεδέηκεν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 277d, compare 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.2.10. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> frequently in <i>Attic dialect</i>, πολλοῦ δέω I <b>want</b> much, i.e. <b>am</b> far <b>from,</b> mostly with <i>infinitive</i> <i>present</i>, πολλοῦ δ. ἀπολογεῖσθαι I <b>am</b> far <b>from</b> defending myself, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 30d; πολλοῦ δεῖς εἰπεῖν [prev. author] “Men.” 79b; π. δ. ἀγνοεῖν [prev. author] “Ly.” 204e; π. γε δέουσι μαίνεσθαι [prev. author] “Men.” 92a; also μικροῦ ἔδεον ἐν χερσὶν εἶναι 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.6.11, compare 4th-3rd c.BC: Menander Comicus “Γεωργός” 25; τοσούτου δέω ἱκανὸς εἶναι λέγειν ὥστε.. 5th c.BC: Lysias Orator 17.1; τοσούτου δέουσι μιμεῖσθαι 5th-6th c.BC: Isocrates Orator 14.17 (also τοσοῦτον δέω εἰδέναι 5th-6th c.BC: Plato Philosophus “Meno” 71a)">Refs 5th c.BC+</a>]; παρὰ μικρὸν ἐδέησα ἀποθανεῖν variant in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 17.42; simply ἐδέησα κινδύνῳ περιπεσεῖν 4th c.AD: Alciphro Epistolographus 3.5: _absolutely_, πολλοῦ γε δέω">Refs 5th c.BC+</a>] I <b>am</b> far <b>from</b> it, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 228a; τοῦ παντὸς δέω 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1006; παντὸς δεῖ τοιοῦτος εἶναι 5th-6th c.BC: Plato Philosophus “Sophista” 221d (_impersonal_ πολλοῦ δεῖ, etc., see at {δεῖ} II.1. b)">Refs 5th c.BC+</a>]: in <i>participle</i>, παλαστῆς δεόντων τεττάρων ποδῶν [<a href="javascript:void(0)" title=" “IG” 12.373.8; μικροῦ δέοντα τέτταρα τάλαντα 4th c.BC: Demosthenes Orator 27.35 ">Refs 4th c.BC+</a>]; the <i>participle</i> is frequently used to express numerals compounded with 8 or 9, ἀνδράσιν ἑνὸς δέουσι τριάκοντα [<a href="javascript:void(0)" title=" “IG” 12.374.413 ">Refs</a>]; δυοῖν δέοντα τεσσεράκοντα forty <b>lacking</b> two, thirty-eight, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.14; πεντήκοντα δυοῖν δέοντα ἔτη 5th c.BC: Thucydides Historicus 2.2 ">Refs 5th c.BC+</a>]; ἑνὸς δέον εἰκοστὸν ἔτος the [<a href="javascript:void(0)" title=" 20th year ">Refs</a>]<b>save</b> one,[<a href="javascript:void(0)" title=" the 19th, [prev. author] 8.6; δυοῖν δεούσαις εἴκοσι ναυσίν 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.1.5: later, the ">Refs 5th c.BC+</a>]<i>infinitive</i> stands <i>absolutely</i>, περὶ τὰ ἑνὸς δεῖν πεντήκοντα fifty <b>save</b> one, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1390b11 ">Refs 4th c.BC+</a>]: <i>participle</i> in <i>genitive</i>, τροφαλίδες μιᾶς δεούσης εἴκοσιν [<a href="javascript:void(0)" title=" [prev. author] “HA” 522a31; πόλεων δυοῖν δεούσαιν ἑξήκοντα 3rd c.AD(?): Diogenes Laertius 5.27; ἑξήκοντα ἑνὸς δέοντος ἔτη 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pompeius” 79. ">Refs 1st c.AD+</a>]<br /><Level3><b>__B.3</b></Level3> <i>participle</i> δέων, δέουσα, as <i>adjective</i>, <b>fit, proper,</b> ὁ καιρὸς οὐκ ἔστι χρόνος δέων [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Analytica Priora” 48b36; τοῖς δέουσι χρόνοις “IG” 12(3).247.11 (from Anaphe)">Refs 4th c.BC+</a>]; ἡ δέουσα ἑκάστων χρῆσις Hierocl.p.61 [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus, etc.: especiallyfrequently in _neuter_, see at {δέον}. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.4</b></Level3> δεῖ <i>impersonal</i>, see entry  <br /><Level2><b>__B.II</b></Level2> <i>deponent verb</i> <b>δέομαι</b>: <i>contraction</i> δῆσθε [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 46 ">Refs 5th c.BC+</a>], <i>participle</i> δεύμενος [<a href="javascript:void(0)" title=" [prev. author] 36 ">Refs</a>]: <i>future</i> δεήσομαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 53b: ">Refs 5th c.BC+</a>]<i>aorist</i> ἐδεήθην: always personal, and used by [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus only in form δεύομαι (see. δεύω B): ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.II.1</b></Level3> <i>absolutely</i>, <b>to be in want</b> or <b>need, require,</b> mostly in <i>participle</i>, κάρτα δεόμενος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.59 ">Refs 5th c.BC+</a>]; οἱ δεόμενοι the <b>needy,</b> opposed to οἱ κεκτημένοι τὰς οὐσίας, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 6.67. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.II.1.b</b></Level4> <b>stand in need of, want,</b> with <i>genitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.36, etc.; τὰ σὰ δεῖται κολαστοῦ.. ἔπη 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1148; ῥώμης τινὸς δ. [prev. work] 1293 ">Refs 5th c.BC+</a>]; οὐδὲν δεῖσθαι τροφῆς <b>have</b> no <b>need of..,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.43 ">Refs 5th c.BC+</a>]; ἤν τι δέωνται βασιλέως if <b>they have</b> any <b>need</b> of him, [<a href="javascript:void(0)" title="[prev. work] 37: with ">Refs</a>]<i>infinitive</i>, τοῦτο ἔτι δέομαι μαθεῖν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 392d, compare “Euthd.” 275d, etc.">Refs 5th c.BC+</a>]; τὰ πράττεσθαι δεόμενα <b>things needing</b> to be done, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.3.3; τὰ δεόμενα ">Refs 5th c.BC+</a>]<b>necessaries,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 2.573.4 ">Refs</a>]; ἐπισκευάσαι τὰ δεόμενα parts <b>needing</b> repair, [<a href="javascript:void(0)" title="[prev. work]22.1176.15">Refs</a>]; τὸ δεόμενον <b>the point threatened,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 15.15.7 ">Refs 2nd c.BC+</a>]; δεῖται <i>impersonal</i>, see at {δεῖ}. <br /><Level3><b>__B.II.2</b></Level3> <b>beg</b> a thing <b>from</b> a person, with <i>double</i> <i>genitive</i> <i>of things</i> et <i>person</i>, τῶν ἐδέετο σφέων [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.157, compare 5th c.BC: Thucydides Historicus 1.32, etc.; μή μου δεηθῇς. ΘΗ. πράγματος ποίο; 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1170: frequently with _neuter_ _pronoun_ in _accusative_, τοῦτο ὑμῶν δέομαι 5th-6th c.BC: Plato Philosophus “Apologia” 17c, compare “Smp.” 173e, etc.: with _accusative_ _cognate_, δέημα, or oftener δέησιν, δεῖσθαί τινος, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1059, 4th c.BC: Aeschines Orator 2.43, etc.: also with _accusative_ _of things_ only, ξύμφορα δ. 5th c.BC: Thucydides Historicus 1.32; δυνατά τινος 5th-6th c.BC: Plato Philosophus “Protagoras” 335e; δίκαια καὶ μέτρια ὑμῶν 4th c.BC: Demosthenes Orator 38.2; διαπράξωμαι ἃ δέομαι 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.3.29: with _genitive_ _person_ only, δεηθεὶς ὑμῶν">Refs 5th c.BC+</a>] <b>having begged a favour</b> of you, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.108 ">Refs 4th c.BC+</a>]: c.<i>genitive</i> <i>person</i> et <i>infinitive</i>, ἐδέετο τοῦ δήμου φυλακῆς πρὸς αὐτοῦ κυρῆσαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.59, compare 5th-6th c.BC: Plato Philosophus “Protagoras” 336a, etc.; δ. τινὸς ὥστε.. 5th c.BC: Thucydides Historicus 1.119; ὅπως.. 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Antonius” 84: rarely with _accusative_ _person_, ἐδέοντο Βοιωτοὺς ὅπως παραδώσουσι 5th c.BC: Thucydides Historicus 5.36: parenthetic, δέομαι ">Refs 5th c.BC+</a>]<b>I pray,</b> [<a href="javascript:void(0)" title=" LXX.Gen.44.18. ">LXX</a>]	
G1211	δή	dē	so	G:Part	<b> δή</b>, <br /> properly a temporal Particle (compare ἤδη), <b>at this</b> or <b>that point</b>: hence, <b>now, then, already,</b> or <b>at length</b>: <br /><Level2><b>__I</b></Level2> in <i>Epic dialect</i> (rarely Lyric poetry) sometimes at the beginning of a sentence or clause, Τεῦκρε πέπον, δὴ νῶϊν ἀπέκτατο πιστὸς ἑταῖρος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.437; δὴ πάμπαν ἀποίχεαι ἀνδρὸς ἑῆος 19.342; δὴ γὰρ μέγα νεῖκος ὄρωρεν 13.122; δὴ τότε, δή ῥα τότε, 1.476, 13.719, +others,compare 5th c.BC: Pindarus Lyricus “O.” 3.25, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 214 (Lyric poetry): but usually second (or nearly so)">Refs 8th c.BC+</a>], frequently with Numerals and temporal Particles, ὀκτὼ δὴ προέηκα.. ὀϊστούς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.297 ">Refs 8th c.BC+</a>]; ἐννέα δὴ βεβάασι.. ἐνιαυτοί <b>full</b> nine years, [<a href="javascript:void(0)" title=" 2.134 ">Refs</a>]; ἕκτον δὲ δὴ τόδ᾽ ἦμαρ this is <b>just</b> the sixth day, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 39, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 24.107, etc.: also after _adverbs_ of Time, πολλάκι δή">Refs 8th c.BC+</a>] many a time <b>and oft,</b> often <b>ere now,</b>[<a href="javascript:void(0)" title=" 19.85; ὀψὲ δὲ δή 7.94; τρὶς δή 5th c.BC: Pindarus Lyricus “P.” 9.91 ">Refs 5th c.BC+</a>]; πάλαι δή, Latin <i>jamdudum,</i> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 806 ">Refs 5th c.BC+</a>]; νῦν δή <b>just</b> now, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 923 (frequently written νυνδή, 5th-6th c.BC: Plato Philosophus “Theaetetus” 145b, etc.); νῦν τε καὶ ἄλλοτε δή [prev. work] 187d ">Refs 5th c.BC+</a>]; now <b>at length,</b> [<a href="javascript:void(0)" title=" [prev. author] “R.” 353a, etc.">Refs</a>]; τότε δή at that <b>very</b> time, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.49, etc.">Refs 5th c.BC+</a>]; αὐτίκα δὴ μάλα this <b>very</b> instant, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 338b, etc.">Refs 5th c.BC+</a>]; ὕστερον δή <b>yet</b> later, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.17: frequently with temporal Conjunctions, ἐπεὶ δή (written ἐπειδή, which see), etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> without temporal significance, as a Particle of emphasis, <b>in fact, of course, certainly,</b> ναὶ δή, ἦ δή, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.286, 518, etc.">Refs 8th c.BC+</a>]; οὐ δή <b>surely</b> not, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 246, compare 5th c.BC: Euripides Tragicus “Orestes” 1069, etc.">Refs 5th c.BC+</a>]; δῆλα δή, see at {δῆλος}; with Verbs, δὴ γὰρ ἴδον ὀφθαλμοῖσι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.488; νῦν δὲ ὁρᾶτε δή 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.2.12; καὶ ἴστε δὴ οἷος.. 5th-6th c.BC: Plato Philosophus “Apologia” 21a: less frequently with Substantives, σοφιστὴν δή τοι ὀνομάζουσι τὸν ἄνδρα εἶναι">Refs 8th c.BC+</a>] they call the man a sophist <b>as you know,</b> [<a href="javascript:void(0)" title=" [prev. author] “Prt.” 311e: with Conjunctions, ἵνα δή, ὡς δή, 8th c.BC: Ilias Homerus Epicus “Illiad” 23.207, 5.24, etc.; ὅπως δή 5th c.BC: Thucydides Historicus 5.85 ">Refs 8th c.BC+</a>]; γὰρ δή for <b>manifestly,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 874, 891, 5th-6th c.BC: Plato Philosophus “Theaetetus” 156c; οὐ γὰρ δή 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 265: hence with a ">Refs 5th c.BC+</a>]<i>participle</i> representing Conjunction and Verb, ἅτε δὴ ἐόντες since they <b>evidently</b> are, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.90 ">Refs 5th c.BC+</a>]; but ὡς φόνον νίζουσα δή <b>as though</b> she were.., [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1338, compare 5th c.BC: Herodotus Historicus 1.66, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.4.4, etc.; and so, ironically, ὡς δή 8th c.BC: Ilias Homerus Epicus “Illiad” 1.110, 5th-6th c.BC: Aristophanes Comicus “Vespae” 1315, “Eq.” 693, 5th-6th c.BC: Plato Philosophus “Protagoras” 342c, +others; frequently with σύ, ὡς δὴ σύ μοι τύραννος Ἀργείων ἔσῃ 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1633, compare 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 809, 5th c.BC: Euripides Tragicus “Andromache” 235, etc.">Refs 8th c.BC+</a>]; also ἵνα δή.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 420e, “Men.” 86d; ὅτι δή.. [prev. author] “Phdr.” 268d ">Refs 5th c.BC+</a>]; also εἰσήγαγε τὰς ἑταιρίδας δή the <b>pretended</b> courtesans, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.4.6, compare 5th c.BC: Euripides Tragicus “Ion” 1181, 5th c.BC: Thucydides Historicus 4.67, 6.80. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> frequently placed immediately after Pronouns, ἐμὲ δή me <b>of all persons,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.155 ">Refs 5th c.BC+</a>]; σὺ δή you <b>of all persons,</b> [<a href="javascript:void(0)" title=" [prev. author] 1.115, 5th c.BC: Sophocles Tragicus “Ajax” 1226 ">Refs 5th c.BC+</a>]; οὗτος δή this <b>and no other,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.43; ὑμεῖς δὲ κεῖνοι δὴ οἵ.. 5th c.BC: Sophocles Tragicus “Trachiniae” 1091 ">Refs 5th c.BC+</a>]; οὗτος δὴ ὁ Σωκράτης, ironically, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 166a ">Refs 5th c.BC+</a>]; τὸ λεγόμενον δὴ τοῦτο as the <b>well-known</b> saying goes, [<a href="javascript:void(0)" title=" [prev. author] “Grg.” 514e, compare 5th c.BC: Euripides Tragicus “Hippolytus” 962 ">Refs 5th c.BC+</a>]; δή τις some one <b>you know of,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 108c, +others: with possess. Pronouns, τὸ σὸν δὴ τοῦτο 5th-6th c.BC: Plato Philosophus “Symposium” 221b, compare “Grg.” 5c8 d, etc.: with relatives, ὃς δὴ νῦν κρατέει 8th c.BC: Ilias Homerus Epicus “Illiad” 21.315; τὰ δὴ καὶ ἐγένετο 5th c.BC: Herodotus Historicus 1.22 ">Refs 8th c.BC+</a>]; οἷος δὴ σύ <b>just</b> such as thou, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.376, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.32, 5th c.BC: Sophocles Tragicus “Ajax” 995, etc.; ὅσα δή 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1, etc.: with _adjectives_, οἴη δή, μοῦνος δή, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.69, 5th c.BC: Herodotus Historicus 1.25; ἐν πολλῇ δὴ ἀπορίᾳ ἦσαν 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.1.2: frequently with Superlatives, μάχη ἐγένετο πλείστου δὴ χρόνου μεγίστη δὴ τῶν Ἑλληνικῶν 5th c.BC: Thucydides Historicus 5.74; ἁπάντων δὴ ἄλγιστον 5th c.BC: Sophocles Tragicus “Ajax” 992, etc. ">Refs 8th c.BC+</a>]<br /><Level2><b>__III</b></Level2> to mark a transition, with or without inference, <b>so, then,</b> νίκη μὲν δὴ φαίνετ᾽.. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.457; τὴν μὲν δὴ τυραννίδα οὕτω ἔσχον 5th c.BC: Herodotus Historicus 1.14; τοῦτο δὴ τὸ ἄγος οἱ Λακεδαιμόνιοι ἐκέλευον ἐλαύνειν 5th c.BC: Thucydides Historicus 1.127. ">Refs 8th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> with Indef. Particles, see at {δήποθεν, δήποτε, δήπω, δήπουθεν}: with interrogatives, τοῦ δὴ ἕνεκ; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 457e; τί δὲ δή..; [prev. author] “Phd.” 58c ">Refs 5th c.BC+</a>] (simply τί δ; what <b>then? R.</b>[<a href="javascript:void(0)" title=" 357d)">Refs</a>]; πότερα δ; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1235 (and with _adverbs_, ποῖ δὴ καὶ πόθε; 5th-6th c.BC: Plato Philosophus “Phdr.” ">Refs 5th c.BC+</a>][near the start]; ποῦ δ; πῇ δ;[<a href="javascript:void(0)" title=" [prev. work] 228e, 8th c.BC: Ilias Homerus Epicus “Illiad” 2.339, etc.): with Indef. Pronouns, δή strengthens the _indefinite_ notion, ἄλλοισιν δὴ ταῦτ᾽ ἐπιτέλλεο">Refs 8th c.BC+</a>] others <b>be they who they may,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.295 ">Refs 8th c.BC+</a>]; μηδεὶς δή no one <b>at all,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 170e ">Refs 5th c.BC+</a>]; δή τις some one <b>or other,</b> [<a href="javascript:void(0)" title=" [prev. author] “R.” 498a (_plural_), etc. (rarely τις δή 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 946)">Refs 5th c.BC+</a>]; the <i>neuter</i> δή τι is common, ἦ ἄρα δή τι ἐΐσκομεν ἄξιον εἶνα; in any way, <b>whatever it be,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.446; τὸ ἱππικόν, τῷ δή τι καὶ ἐπεῖχε ἐλλάμψεσθαι 5th c.BC: Herodotus Historicus 1.80; οὕτω δή τι [prev. author] 3.108, etc.; θεῶν ὅτεῳ δή ">Refs 8th c.BC+</a>]<b>whosoever it be,</b> [<a href="javascript:void(0)" title=" [prev. author] 1.86 ">Refs</a>]; ἐπὶ μισθῷ ὅσῳ δή, Latin <i>quantocumque,</i> [<a href="javascript:void(0)" title="[prev. work] 160 ">Refs</a>], etc.; οἵα δή γε.. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heraclidae” 632, compare “Supp.” 162; but θαυμαστὰ δὴ ὅσα 5th-6th c.BC: Plato Philosophus “Symposium” 220b; ὡς δή 8th c.BC: Ilias Homerus Epicus “Illiad” 5.24, etc.">Refs 8th c.BC+</a>]; so almost, ={ἤδη, ἀναπέτομαι δὴ πρὸς Ὄλυμπον} [<a href="javascript:void(0)" title=" 6th c.BC: Anacreon Lyricus 24; καὶ δὴ φίλον τις ἔκταν᾽ ἀγνοίας ὕπο 4th-5th c.BC: Aeschylus Tragicus “Supplices” 499; ἤκουσα δή 5th c.BC: Sophocles Tragicus “Antigone” 823; πάθη μὲν οὖν δὴ πόλλ᾽ ἔγωγ᾽ ἐκλαυσάμην [prev. author] “Tr.” 153; οἶσθα μὲν δή [prev. work] 627 ">Refs 6th c.BC+</a>]; so καὶ δή <b>already, in fact,</b> frequently not at the beginning of the sentence, κεῖται καὶ δὴ πάνθ᾽ ἅπερ εἶπας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 514, compare “Nu.” 906, 3rd c.BC: Theocritus Poeta Bucolicus 5.83; but καὶ δή σφε λείπω 4th-5th c.BC: Aeschylus Tragicus “Supplices” 507. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3> to continue a narrative, frequently after μέν, <b>then, so,</b> τότε μὲν δὴ.. ἡσυχίην εἶχε [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.11; Σόλων μὲν δὴ ἔνεμε [prev. work] 32; τὸν μὲν δὴ πέμπει [prev. work] 116; alone, εἷς δὴ τούτων.. ?? one of these.., [prev. work] 114, etc.: frequently in summing up, τοιαῦτα μὲν δὴ ταῦτα,">Refs 5th c.BC+</a>] Latin <i>haec hactenus,</i> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 500, compare 5th c.BC: Herodotus Historicus 1.14, 5th c.BC: Thucydides Historicus 2.4; τούτων δὴ ἕνεκα 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.2.28, etc.">Refs 5th c.BC+</a>]; in summing up numbers, γίγνονται δὴ οὗτοι χίλιοι these <b>then</b> amount to [<a href="javascript:void(0)" title=" 1, 000, [prev. work] 1.5.5 ">Refs</a>]; in resuming after a parenthesis, Ἀνδρομάχη, θυγάτηρ μεγαλήτορος Ἠετίωνος.., τοῦ περ δὴ θυγάτηρ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.395; οὗτος δὴ.., ὁ μὲν δή 5th c.BC: Herodotus Historicus 1.43. ">Refs 8th c.BC+</a>]<br /><Level4><b>__IV.2.b</b></Level4> with <i>imperative</i> and <i>subjunctive</i>, μὴ δὴ.. ἐπιέλπεο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.545, compare 5.684, etc.; χωρῶμεν δὴ πάντες 5th c.BC: Sophocles Tragicus “Philoctetes” 1469 ">Refs 8th c.BC+</a>]; ἐννοεῖτε γὰρ δή for do <b>but</b> consider, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.3.5 ">Refs 5th c.BC+</a>]; ἄγε δή, φέρε δή, ἴθι δή, σκόπει δή, λέγε δή, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 235a, “Phd.” 63b, “Sph.” 224c, “Phd.” 80a, “Prt.” 312c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.3</b></Level3> to express what follows <b>a fortiori,</b> καὶ μετὰ ὅπλων γε δή <b>above all</b> with arms, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.78 ">Refs 5th c.BC+</a>]; μή τί γε δή not to mention, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 2.23; εἰ δὲ δὴ πόλεμος ἥξει [prev. author] 1.27. ">Refs 4th c.BC+</a>]<br /><Level3><b>__IV.4</b></Level3> καὶ δή and <b>what is more,</b> adding an emphatic statement, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.161, 15.251, 5th c.BC: Herodotus Historicus 5.67, 5th c.BC: Lysias Orator 13.4; in Prose, frequently καὶ δὴ καί.., ἐς Αἴγυπτον ἀπίκετο.., καὶ δὴ καὶ ἐς Σάρδις 5th c.BC: Herodotus Historicus 1.30, etc.">Refs 8th c.BC+</a>]; καὶ δὴ καὶ νῦν τί φῄ; and <b>now</b> what do you say? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 187c ">Refs 5th c.BC+</a>]; καὶ δὴ μὲν οὖν παρόντα yes, and <b>actually</b> here present, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 31 ">Refs 5th c.BC+</a>]; especially in a series, ὑγίεια καὶ ἰσχὺς καὶ κάλλος καὶ πλοῦτος δή and <b>of course</b> riches, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Meno” 87e, compare “Tht.” 159c, “R.” 367d; εἴτ᾽.. εἴτ᾽.. εἴτεδή [prev. work] 493d. ">Refs 5th c.BC+</a>]<br /><Level4><b>__IV.4.b</b></Level4> καὶ δή is also used in answers, ἦ καὶ παρέστη κἀπὶ τέρμ᾽ ἀφίκετ; Answ. καὶ δὴ 'πὶ δισσαῖς ἦν.. πύλαις <b>yes,</b> he was <b>even</b> so far as.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 49 ">Refs 5th c.BC+</a>]; βλέψον κάτω. Answ. καὶ δὴ βλέπω <b>well,</b> I am looking, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 175, compare “Pax” 327, “Pl.” 227f, 5th c.BC: Sophocles Tragicus “Electra” 317f, 1436, etc.">Refs 5th c.BC+</a>]; πρόσθιγέ νύν μου. Answ. ψαύω καὶ δή [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 173 ">Refs 5th c.BC+</a>]; without καί, ἀποκρίνου περὶ ὧν ἂν ἐρωτῶ. Answ. ἐρώτα δή [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 157d ">Refs 5th c.BC+</a>]; ἐρώτα. Answ. ἐρωτῶ δή [<a href="javascript:void(0)" title=" [prev. author] “Grg.” 448b. ">Refs</a>]<br /><Level4><b>__IV.4.c</b></Level4> in assumptions or suppositions, καὶ δὴ δέδεγμαι and <b>now suppose</b> I have accepted, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 894, compare “Ch.” 565, 5th c.BC: Euripides Tragicus “Medea” 386, “Hel.” 1059, not found in 5th c.BC: Sophocles Tragicus, once in 5th-6th c.BC: Aristophanes Comicus “Vespae” 1224. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.5</b></Level3> δή in apodosi, after εἰ or ἐάν, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.898, 5th c.BC: Herodotus Historicus 1.108, 5th-6th c.BC: Plato Philosophus “Respublica” 524e, etc.">Refs 8th c.BC+</a>]; after ὅτε, ἡνίκα, <b>even then,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 170f, “El.” 954 ">Refs 5th c.BC+</a>]; after ἐπεί, ἐπειδάν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.14, 5th-6th c.BC: Plato Philosophus “Cratylus” 435e, etc.">Refs 5th c.BC+</a>]; after ὡς, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.2.4; ἐν ᾧ δὲ ταῦτα ἐβουλεύοντο, καὶ δὴ ὁ βασιλεύς.. ">Refs 5th c.BC+</a>]<b>already,</b> [<a href="javascript:void(0)" title=" [prev. author] “An.” 1.10.10. ">Refs</a>]	
G1212	δῆλος	dēlos	clear	G:A	<b> δῆλος</b> <br /> (also <i>Doric dialect</i>, [<a href="javascript:void(0)" title=" 4th c.BC: Archytas Tarentinus Philosophus 1, 3rd c.BC: Theocritus Poeta Bucolicus 11.79, etc., and _Aeolic dialect_, compare πρόδηλος)">Refs 4th c.BC+</a>], η, ον, also ος, ον [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 1197 ">Refs 5th c.BC+</a>]: <i>Epic dialect</i> <b>δέελος</b>: <br /><Level2><b>__I</b></Level2> properly <b>visible, conspicuous,</b> δέελον δ᾽ ἐπὶ σῆμά τ᾽ ἔθηκε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.466, but: ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> commonly, <b>clear</b> to the mind, <b>manifest,</b> νῦν δ᾽ ἤδη τόδε δ. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.333, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> δ. εἰμι is frequently used with <i>participle</i>, δ. ἐστιν ἀλγεινῶς φέρων i.e. <b>it is clear</b> that he takes it ill, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1011, compare “OT” 673, 1008, etc.">Refs 5th c.BC+</a>]; οἳ ἂν δ. ὦσι μὴ ἐπιτρέψοντες who are <b>clearly</b> not going to permit, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.71; with ὡς, δ. ἐστιν ὥς τι δρασείων κακόν 5th c.BC: Sophocles Tragicus “Ajax” 326; δ. ἔσεσθε ὡς ὀργιζόμενοι 5th c.BC: Lysias Orator 12.90, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.5.9 ">Refs 5th c.BC+</a>]; δ. ὁρᾶσθαι.. ὤν being as was <b>plainly</b> to be seen, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 350: with ὅτι">Refs 5th c.BC+</a>] and a Verb, δ. ἐστιν ὅτι.. ἀκήκοεν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 333; δ. ἡ οἰκοδομία ὅτι κατὰ σπουδὴν ἐγένετο 5th c.BC: Thucydides Historicus 1.9; δ. ἔσται ὅτι.. 5th c.BC: Lysias Orator 12.50: sometimes the ">Refs 5th c.BC+</a>]<i>participle</i> or <i>relative</i> clause must be supplied, καταγελᾷς μου, δ. εἶ (i.e. καταγελῶν) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 1407, compare [prev. author] “Lys.” 919 ">Refs 5th c.BC+</a>]; δῆλοι δέ (i.e. οὐ μένοντες) [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.10. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> δῆλον ποιεῖν <b>show plainly,</b> τινὶ ὅτι.. [<a href="javascript:void(0)" title=" [prev. author] 6.34, etc.">Refs</a>]: with <i>participle</i>, δῆλον ἐποιήσατε.. μηδίσαντες [<a href="javascript:void(0)" title=" [prev. author] 3.64. ">Refs</a>]<br /><Level3><b>__II.4</b></Level3> δῆλον (i.e. ἐστί) <b>it is manifest,</b> αὐτὸς πρὸς αὑτοῦ· δῆλον [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 906; ἀλγεινά, Πρόκνη, δῆλον [prev. author] “fragment” 585; ἐκ πίθω ἀντλεῖς, δῆλον 3rd c.BC: Theocritus Poeta Bucolicus 10.13 ">Refs 5th c.BC+</a>]; δῆλον δέ, to introduce a proof, followed by γάρ, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.11, 4th c.BC: Aristoteles Philosophus “de Coloribus” 799a5, etc.; δῆλον γάρ 5th c.BC: Sophocles Tragicus “Fragmenta” 63; δῆλον ὅτι 5th c.BC: Thucydides Historicus 3.38, etc.; τὰ Κύρου δῆλον ὅτι οὕτως ἔχει 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.3.9, compare “Cyr.” 2.4.24, etc.">Refs 5th c.BC+</a>], see at {δηλονότι}: in <i>plural</i>, δῆλα δή, δ. δ. καὶ ταῦτα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Crito” 48b; ἢ δ. δ. ὅτι..; [prev. author] “Prt.” 309a, etc.: hence as ">Refs 5th c.BC+</a>] <i>adverb</i>, usually written δηλαδή (which see). <br /><Level3><b>__II.5</b></Level3> <i>adverb</i> δήλως is rejected by <i>Attic dialect</i>, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 6.207. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> δῆλοι, οἱ, <b>Urim,</b> [<a href="javascript:void(0)" title=" LXX.1Ki.28.6, +others (Cf. δέατο.) ">LXX</a>]	
G1213	δηλόω	dēloō	to make clear	G:V	<b> δηλ-όω</b>:—<br /> <i>passive</i>, <i>future</i> δηλωθήσομαι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.144 ">Refs 5th c.BC+</a>]; δηλώσομαι in <i>passive</i> sense, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 581; δεδηλώσομαι 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 45, 5th c.BC: Diogenes Apolloniates Philosophus 4 ">Refs 5th c.BC+</a>]:—<b>make visible</b> or <b>manifest, show, exhibit,</b> τὸν ἄνδρ᾽ Ἀχαιοῖς δ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 616; ποῖον ὄμμα πατρὶ δηλώσ; [prev. author] “Aj.” 462 ">Refs 5th c.BC+</a>]: with <i>infinitive</i> added, ὡς γένος ἄτλητον ἀνθρώποισι δηλώσοιμ᾽ ὁρᾶν [<a href="javascript:void(0)" title=" [prev. author] “OT” 792, etc.">Refs</a>]:—<i>passive</i>, <b>to be</b> or <b>become manifest,</b> [<a href="javascript:void(0)" title=" [prev. author] “OC” 581, etc. ">Refs</a>]<br /><Level3><b>__2</b></Level3> <b>make known, disclose, reveal,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 519, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 77, etc.">Refs 5th c.BC+</a>]; <b>prove,</b> [<a href="javascript:void(0)" title=" [prev. author] “OC” 146, 5th c.BC: Thucydides Historicus 1.3; δηλοῖ ὁ λόγος ὅτι.. 3rd c.AD: Democritus Epigrammaticus 7; αὐτὸ δηλώσει 4th c.BC: Demosthenes Orator 19.157 ">Refs 5th c.BC+</a>]; <b>explain, set forth,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.62 ">Refs 5th c.BC+</a>]; <b>signify,</b> ἐδήλουν οὐδὲν ὅτι ἴσασιν <b>gave</b> no <b>sign</b> of knowing, [<a href="javascript:void(0)" title=" [prev. author] 4.68 ">Refs</a>]: <b>indicate,</b> τὰς μεγίστας καὶ ἐλαχίστας [<a href="javascript:void(0)" title=" [prev. author] 1.10, etc. Construct.: mostly δ. τινί τι 5th c.BC: Antipho Orator 1.30 ">Refs 5th c.BC+</a>]; δ. τι πρός or εἴς τινα, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 369, 5th c.BC: Thucydides Historicus 1.90; δ. περί τινος 5th c.BC: Lysias Orator 10.7; τινὶ περί τι 5th-6th c.BC: Isocrates Orator 11.9 ">Refs 5th c.BC+</a>]: with <i>accusative</i> et <i>infinitive</i>, [<a href="javascript:void(0)" title=" “SIG” 888.52 (Scaptopara, 3rd c.AD)">Refs 3rd c.AD+</a>]: followed by a <i>relative</i> clause, δ. ὅτι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1106, 5th c.BC: Herodotus Historicus 2.149, compare 1.57, etc.; οἷα φρονῶ 5th c.BC: Sophocles Tragicus “Electra” 334; δ. περί τινος, ὡς.. 5th c.BC: Thucydides Historicus 1.72, 73 ">Refs 5th c.BC+</a>]: with <i>accusative</i> et <i>participle</i>, σκευή τε γάρ σε καὶ τὸ δύστηνον κάρα δηλοῦτον.. ὄνθ᾽ ὃς εἶ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 555 ">Refs 5th c.BC+</a>]; ὥς σε δηλώσω κακόν [ὄντα[<a href="javascript:void(0)" title="] [prev. work] 783, compare “Ant.” 471: with ">Refs</a>]<i>participle</i> <i>nominative</i>, referring to the subject, δηλώσω πατρὶ μὴ ἄσπλαγχνος γεγώς I <b>will show</b> my father that I am no dastard, [<a href="javascript:void(0)" title=" [prev. author] “Aj.” 472 ">Refs</a>]; δηλοῖς.. τι καλχαίνουσ᾽ ἔπος thou <b>showest</b> that thou art pondering.., [<a href="javascript:void(0)" title=" [prev. author] “Ant.” 20; δηλοῖς ὥς τι σημανῶν [prev. work] 242 ">Refs</a>]; δηλώσω οὐ παραγενόμενος I <b>will show</b> that I was not present, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 2.4.8; δηλώσει μείζων γεγενημένος 5th c.BC: Thucydides Historicus 1.21; also Λιβύη δηλοῖ ἑωυτὴν ἐοῦσα περίρρυτος 5th c.BC: Herodotus Historicus 4.42; ἑαυτὸν ἐδήλωσεν ὅστις ἦν 1st c.BC: Dionysius Halicarnassensis 3.48. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i>, <b>to be clear</b> or <b>plain,</b> δηλοῖ ὅτι οὐκ Ὁμήρου τὰ Κύπρια ἔπεά ἐστι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.117; δηλοῖ δὲ ταῦτα.. ὅτι οὕτως ἔχει 5th-6th c.BC: Plato Philosophus “Gorgias” 483d; δηλώσει ἡ ἔχθρα ὅταν πρῶτον.. 5th-6th c.BC: Andocides Orator 4.12 ">Refs 5th c.BC+</a>]; <b>to be significant, possess a meaning,</b> with <i>dative</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 434c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>impersonal</i> δηλοῖ, ={δῆλόν ἐστι}, δηλοῖ μοι ὅτι.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.68, compare 4th c.BC: Aristoteles Philosophus “Politica” 1296a20; δηλώσει 5th c.BC: Lysias Orator 10.20, 5th-6th c.BC: Plato Philosophus “Respublica” 497c; ἐδήλωσε 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.32, compare “Cyr.” 7.1.30. ">Refs 5th c.BC+</a>]	
G1214	Δημᾶς	Dēmas	Demas	N:N-M-P	 <b>Δημᾶς</b>, ὁ<BR /> (perh. contracted from Δημήτριος), <BR /><b>Demas</b>, a companion of St. Paul: <ref='Col.4.14'>Col.4:14</ref>, Phm 24, <ref='2Ti.4.10'>2Ti.4:10</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G1215	δημηγορέω	dēmēgoreō	to give a speech	G:V	<b> δημηγορ-έω</b>, <br /> <b>practise speaking in the assembly,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 956, etc.; πρὸ τοῦ πολιτεύεσθαι καὶ δ. ἐμέ 4th c.BC: Demosthenes Orator 18.60; δ. περί τινος 5th c.BC: Lysias Orator 14.45; δ. πρός τινας 5th-6th c.BC: Plato Philosophus “Leges” 817c; ἐν τοῖς ὄχλοις 4th c.BC: Aristoteles Philosophus “Fragmenta” 83: with _accusative_ _cognate_, δ. καὶ συνηγορεῖν λόγους 4th c.BC: Demosthenes Orator 19.15; δ. λόγον παρά τισι [prev. author] 23.110 ">Refs 5th c.BC+</a>]:—<i>passive</i>, τὰ δεδημηγορημένα <b>public speeches,</b> [<a href="javascript:void(0)" title=" [prev. author] 19.9. ">Refs</a>]<br /><Level2><b>__II</b></Level2> especially <b>make popular speeches, use clap-trap,</b> ταῦτα δημηγορεῖς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 482c: _absolutely_, [prev. work] 503b, “Tht.” 162d, “R.” 350e; τῶν δημηγοριῶν ὧν δ. 4th c.BC: Demosthenes Orator 21.202 ">Refs 5th c.BC+</a>]; δ. πρὸς χάριν, πρὸς ἡδονήν, [<a href="javascript:void(0)" title=" [prev. author] 3.3, 4.38, compare 2nd c.AD: Hermogenes Rhetor “περὶ μεθόδου δεινότητος” 1. ">Refs 2nd c.AD+</a>]	
G1216	Δημήτριος	Dēmētrios	Demetrius	N:N-M-P	 <b>Δημήτριος</b>, -ου, ὁ <BR /> <b>Demetrius</b>; <BR /> __1. a silversmith, <ref='Act.19.24, 38'>Act.19:24 38</ref>. <BR /> __2. A Christian disciple, <ref='3Jn.12'>III Jn 12</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G1217	δημιουργός	dēmiourgos	builder	G:N-M	<b> δημιουργ-ός</b>, <br /> <i>Epic dialect</i> <b>δημιοεργός</b> (also [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.31 codices)">Refs 5th c.BC+</a>], ὁ, <b>one who works for the people, skilled workman, handicraftsman</b> (opposed to ἰδιώτης, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 298c, “Prt.” 327c, “Ion” 531c), 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.383, 19.135; ἐχάλκευσε ξίφος.. Αιδης δ. ἄγριος 5th c.BC: Sophocles Tragicus “Ajax” 1035 ">Refs 8th c.BC+</a>]; of medical <b>practitioners,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 1, 5th-6th c.BC: Plato Philosophus “Symposium” 186d ">Refs 5th c.BC+</a>]; but opposed to scientific physicians (ἀρχιτεκτονικοί), [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1282a3 ">Refs 4th c.BC+</a>]; of sculptors, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 529e ">Refs 5th c.BC+</a>]; of confectioners and cooks, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.31, 4th-3rd c.BC: Menander Comicus 518.12 (_feminine_), 4th c.BC: Antiphanes Comicus 225, Alexandr.Comedy texts 3 ">Refs 5th c.BC+</a>]; μέλιτος δ., of the bee, [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Orationes” 8.241a ">Refs 4th c.AD+</a>]; οἱ δ. <b>the artisan class</b> at Athens, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 13.2, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Theseus” 25 ">Refs 4th c.BC+</a>]; opposed to πολιτικοί, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 23e ">Refs 5th c.BC+</a>]; δαμιουργοί, ={πόρναι}, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, <b>maker,</b> ἡ μαντικὴ φιλίας θεῶν καὶ ἀνθρώπων δ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 188d ">Refs 5th c.BC+</a>]; νόμων, πολιτείας, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1273b32; λόγων 4th c.BC: Aeschines Orator 3.215 ">Refs 4th c.BC+</a>]; δ. κακῶν <b>author</b> of ill, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 1059.7; πειθοῦς δ. ἡ ῥητορική 5th-6th c.BC: Plato Philosophus “Gorgias” 453a; ἀρετῆς [prev. author] “R.” 500d, 4th c.BC: Aristoteles Philosophus “Politica” 1329a21; ἐναργείας 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 215 ">Refs 5th c.BC+</a>]; ὄρθρος δημιοεργός morn <b>that calls man to work,</b> [<a href="javascript:void(0)" title=" hymnus ad Mercurium 98. ">Refs</a>]<br /><Level3><b>__3</b></Level3> <b>creator, producer,</b> νυκτός τε καὶ ἡμέρας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 40c; οὐρανοῦ [prev. author] “R.” 530a ">Refs 5th c.BC+</a>]; especially in later philosophy, <b>the Creator</b> of the visible world, <b>Demiurge,</b> [[<a href="javascript:void(0)" title=" 5th-6th c.BC: Philolaus Philosophus] 21, 5th c.BC: Hippocrates Medicus “ἐπιστολαί” 23, 1st c.AD: Philo Judaeus 1.632, etc.; ὁ νοῦς ἀπεκύησε ἕτερον νοῦν δ. “Corpus Hermeticum” 1.9 ">Refs 5th c.BC+</a>]; also name for μονάς, [<a href="javascript:void(0)" title=" “Theologumena Arithmeticae” 5.24: as ">Refs</a>] <i>adjective</i>, δ. λόγος <b>creative</b> reason, [<a href="javascript:void(0)" title=" 5th c.AD: Syrianus Philosophus et Rhetor “in Metaphysica commentaria - Comm. in” 7.27. ">Refs 5th c.AD+</a>]<br /><Level2><b>__II</b></Level2> in many Greek states, title of <b>a magistrate,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.47 (from Mantinea), Epist. Philipp. cited in 4th c.BC: Demosthenes Orator 18.157 (from Peloponnesus), 2nd c.BC: Polybius Historicus 23.5.16 (Achaean League)">Refs 5th c.BC+</a>], etc.:—<i>Doric dialect</i> <b>δαμιωργός</b>, [<a href="javascript:void(0)" title=" “IG” 12(3).174 (from Astypalaea)">Refs</a>]; <b>δαμιουργός</b>, [<a href="javascript:void(0)" title="[prev. work] 4.679 (from Hermione)">Refs</a>]; <b>δαμιοργός</b>, [<a href="javascript:void(0)" title="[prev. work]5(1).1390.116 (Andania, 1st c.BC)">Refs 1st c.BC+</a>]; <b>δαμιεργός</b>, [<a href="javascript:void(0)" title="[prev. work]12(3).168 (from Astypalaea)">Refs</a>]:—<i>Ionic dialect</i> <b>δημιοργός</b>, [<a href="javascript:void(0)" title="[prev. work]12(7).241 (from Amorgos), “Michel” 368.1 (from Samos).—In 4th c.BC: Aristoteles Philosophus “Politica” 1275b29 there is a play upon the double meaning. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> as a priestly title, δ. θεᾶς Ῥώμης [<a href="javascript:void(0)" title=" “BGU” 937.9 (3rd c.AD). ">Refs 3rd c.AD+</a>]	
G1218	δῆμος	dēmos	people	G:N-M	<b> δῆμος</b>, <br /> <i>Doric dialect</i> <b>δᾶμος</b> (compare infr. IV), ὁ, <b>district, country, land,</b> Βοιωτοὶ μάλα πίονα δ. ἔχοντες [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.710; Λυκίης ἐν πίονι δ. 16.437, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.322, etc.; 'Ιθάκης ἐνὶ δ. 1.103; δήμῳ ἔνι Τρώων 13.266; λαοὶ ἀνὰ δῆμον 16.95: _metaphorically_, δῆμος ὀνείρων">Refs 8th c.BC+</a>] <b>the land</b> of dreams, [<a href="javascript:void(0)" title=" 24.12. ">Refs</a>]<br /><Level3><b>__2</b></Level3> the <b>people, inhabitants</b> of such a district, πόληΐ τε παντί τε δήμῳ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.50, compare “hymnus ad Cererem” 271; Βακτρίων ἔρρει πανώλης δ. 4th-5th c.BC: Aeschylus Tragicus “Persae” 732. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> hence (since the common people lived in the country, the chiefs in the city), <b>the commons, common people,</b> δήμου ἀνήρ, opposed to βασιλεύς, ἔξοχος ἀνήρ, etc., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.198, 188, compare 11.328, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 261, 5th c.BC: Herodotus Historicus 5.66, NT.Act.12.22, etc. (rarely of a single person, δῆμον ἐόντα">NT+8th c.BC+</a>] being <b>a commoner,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.213)">Refs 8th c.BC+</a>]; opposed to οἱ εὐδαίμονες, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.196 ">Refs 5th c.BC+</a>]; opposed to οἱ παχέες, [<a href="javascript:void(0)" title=" [prev. author] 5.30 ">Refs</a>]; opposed to οἱ δυνατοί, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.4; οἱ.. ἐπαναστάντες τοῖς δυνατοῖς καὶ ὄντες δῆμος [prev. author] 8.73 ">Refs 5th c.BC+</a>]; = Latin <i>plebs,</i> [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 6.88, etc.; τοῦ πολλοῦ δ. εἷς ">Refs 1st c.BC+</a>]<b>unus de plebe,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Sat.” 2; τοῦ δ. ὤν [prev. author] “Gall.” 22 ">Refs 2nd c.AD+</a>]; in an army, <b>rank and file,</b> opposed to officers, ὁ δ. τῶν στρατιωτῶν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.1.14. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>metaphorically</i>, δ. ἰχθύων [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 206.7; τυράννων 2nd-3rd c.AD: Philostratus Sophista “Vitae Sophistarum” 1.15.1; πιθήκων [prev. author] “VA” 3.4 ">Refs 4th c.BC+</a>]; ὀρνέων [<a href="javascript:void(0)" title=" 4th c.AD: Alciphro Epistolographus 3.30. ">Refs 4th c.AD+</a>]<br /><Level2><b>__III</b></Level2> in a political sense, <b>the sovereign people, the free citizens,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 199, 1011, etc.; ὁ δ. ὁ Ἀθηναίων “IG” 12.10.37, etc.; προστάτης τοῦ δήμου 5th c.BC: Thucydides Historicus 6.35, etc.; personified, 5th-6th c.BC: Aristophanes Comicus “Equites” 42, +others; ἱερεὺς τοῦ Δ. καὶ τῶν Χαρίτων “IG” 22.1028. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>popular government, democracy,</b> opposed to ὀλιγαρχίη, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.82 ">Refs 5th c.BC+</a>]; opposed to οἱ τύραννοι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.106; πολίτεομα εἶναι ἐν Χίῳ δ. “SIG” 283.4 (4th c.BC)">Refs 5th c.BC+</a>]; δήμου κατάλυσις [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.3.28, 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 8.4; ταῦτα καταλύει δῆμον, οὐ κωμῳδία 4th-3rd c.BC: Philippides Comicus 25.7 ">Refs 5th c.BC+</a>]; δ. καταστῆσαι, καταπαύειν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.3.3, 5th c.BC: Thucydides Historicus 1.107 ">Refs 5th c.BC+</a>]: in <i>plural</i>, <b>democracies,</b> [<a href="javascript:void(0)" title=" [prev. author] 3.82, 4th c.BC: Demosthenes Orator 20.15; δ. ὁ ἔσχατος 4th c.BC: Aristoteles Philosophus “Politica” 1277b3. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> <b>the popular assembly,</b> λέγειν ἐν τῷ δ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 565b ">Refs 5th c.BC+</a>]; ἡ βουλὴ καὶ ὁ δ., formula in Inscrr., as [<a href="javascript:void(0)" title=" “IG” 12.39, etc. ">Refs</a>]; of the <b>assembly</b> of Oxyrhynchus, [<a href="javascript:void(0)" title=" “POxy.” 41.19 (3rd-4th c.AD), 1407.19 (3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level2><b>__IV</b></Level2> <b>township, commune</b> (= <i>Doric dialect</i> κώμη <i>accusative</i> to [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Poetica” 1448a37; but διελόμενοι τὴν μὲν πόλιν κατὰ κώμας, τὴν δὲ χώραν κατὰ δήμους 5th-6th c.BC: Isocrates Orator 7.46, compare 5th-6th c.BC: Plato Philosophus “Leges” 746d, and see below), in Attica, 5th c.BC: Herodotus Historicus 5.69, 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 21.5, 1st c.BC-1st c.AD: Strabo Geographus 9.1.16, “IG” 12.76.9, +others; elsewhere, [prev. work]12(5).594 (from Ceos), “Phib.” 1.28.13 (3rd c.AD), “OGI” 49.14 (from Ptolemais)">Refs 5th c.BC+</a>], etc.:—<i>Doric dialect</i> <b>δᾶμος</b>, [<a href="javascript:void(0)" title=" “Michel” 418.34 (from Calymna), “IG” 12(1).58.23 (from Lindos)">Refs</a>]: in indications of origin, Σωφάνης ἐκ δ. Δεκελεῆθεν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.73; δήμου Ἁλαιεύς 4th c.BC: Antiphanes Comicus 211; τῶν δήμων Πιτθεύς 5th-6th c.BC: Plato Philosophus “Euthyphro” 2b; τῶν δ. Θορίκιος 4th c.BC: Demosthenes Orator 39.30, compare 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 21.4; ἐπιγράψαι τοὺς βουλευτὰς πατρόθεν καὶ τοῦ δ. “IG” 22.223 B 4: _metaphorically_, οἱ τῆς θαλάσσης δ. 2nd-3rd c.AD: Philostratus Sophista “de gymnastica” 44. ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> name for a prostitute, [<a href="javascript:void(0)" title=" 7th c.BC: Archilochus Lyricus 184. ">Refs 7th c.BC+</a>]<br /><Level2><b>__VI</b></Level2> <b>faction</b> in the circus, [<a href="javascript:void(0)" title=" “Tab.Defix.Aud.” 15.8 (Syria, 3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level2><b>__VII</b></Level2> ={κατανάγκη}, Ps.-[<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 4.131">Refs 1st c.AD+</a>]. (Perh. cognate with Sanskrit <i>dā´ti</i> 'reap', δαίομαι, δατέομαι.)	
G1219	δημόσιος	dēmosios	public	G:A	<b> δημόσιος</b>, <br /> <i>Doric dialect</i> <b>δᾱμ-</b>, α, ον (ος, ον [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus (see. below))">Refs 5th c.BC+</a>], <b>belonging to the people</b> or <b>state,</b> κτέανα [<a href="javascript:void(0)" title=" 6th c.BC: Xenophanes Poeta Philosophus 2.8; τὰδ. 5th c.BC: Herodotus Historicus 5.29, 5th-6th c.BC: Aristophanes Comicus “Vespae” 554; δ. χρήματα 5th c.BC: Cratinus Comicus 171; πλοῦτος 5th c.BC: Thucydides Historicus 1.80 ">Refs 6th c.BC+</a>]; χώρα, opposed to ἱερά, ἰδία, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1267b34; ἡ δ. τράπεζα “IG” 22.1013 ">Refs 4th c.BC+</a>]; τὰ ἱερὰ τὰ δ., opposed to ἰδιωτικά, [<a href="javascript:void(0)" title=" “SIG” 1015.9 (Halic.)">Refs</a>]; ἀγῶνες, δίκαι, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.2, 4th c.BC: Aristoteles Philosophus “Politica” 1320a12 ">Refs 4th c.BC+</a>]; δ. λόγος, = Latin <i>fiscus</i>, [<a href="javascript:void(0)" title=" “BGU” 193.27, “OGI” 1669.21">Refs</a>]; δημόσιον εἶναι, γίγνεσθαι, to be, become <b>state-property,</b> be <b>confiscated,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.13, “IG” 22.1100.40 (2nd c.AD: Hadrianus Imperator Epigrammaticus), 5th-6th c.BC: Plato Philosophus “Leges” 742b, etc.; γῆν δ. ποιεῖν 5th c.BC: Lysias Orator 18.14. ">Refs 5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> <b>used by the public,</b> βαλανεῖα, λουτρόν, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 26.1.12, 2nd c.AD: Herodianus Grammaticus 1.12.4. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>common,</b> δημοσιώτατος τρόπος, τόπος, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Topica” 162a35, “SE” 165a5; δημόσιος κακίη ">Refs 4th c.BC+</a>]<b>epidemic,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιστολαί” 19 (“Hermes” 53.67). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> as <i>substantive</i>: <br /><Level4><b>__II.a</b></Level4> δημόσιος (i.e. δοῦλος), ὁ, <b>any public slave</b> or <b>servant,</b> as, <b>the public crier,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.121 ">Refs 5th c.BC+</a>]; <b>policeman,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 436 ">Refs 5th c.BC+</a>]; <b>public notary,</b> ={γραμματεύς}, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.129, etc.">Refs 4th c.BC+</a>]; <b>public executioner,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 13.102 ">Refs 1st c.BC+</a>]: generally, <b>public official,</b> τὸν ἀρχέφοδον καὶ τοὺς ἄλλους δημοσίους [<a href="javascript:void(0)" title=" “POxy.” 69.13 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level4><b>__II.b</b></Level4> <b>public victim,</b> ={φάρμακος}, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 1136, cf. Scholia (at [prev. work]) ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.c</b></Level4> <b>harlot, prostitute,</b> [<a href="javascript:void(0)" title=" 6th c.AD: Procopius Caesariensis Historicus “Historia Arcana” 9 (compare 7th-6th c.BC: Sappho Lyrica 148). ">Refs 7th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>neuter</i>, δημόσιον, τό, <b>the state,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.14, 4th c.BC: Aeschines Orator 3.58; οἱ ἐκ δ. ">Refs 5th c.BC+</a>]<b>public officials,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 3.3. ">Refs 5th c.BC+</a>]<br /><Level4><b>__III.b</b></Level4> <b>public building, hall,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.52. ">Refs 5th c.BC+</a>]<br /><Level4><b>__III.c</b></Level4> <b>treasury,</b> ={τὸ κοινόν, ἀργύριον ὀφείλοντες τῷ δ}. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.73, compare 4th c.BC: Demosthenes Orator 21.182, 4th-3rd c.BC: Dinarchus Orator 2.2; ὁ ἐκ δ. μισθός 5th c.BC: Thucydides Historicus 6.31; ἡ ἐκ τοῦ δ. τροφή 5th-6th c.BC: Plato Philosophus “Respublica” 465d; τελεῖν εἰς τὸ δ. “BGU” 1188.12 (Aug.), 1158.18 (1st c.BC). ">Refs 5th c.BC+</a>]<br /><Level4><b>__III.d</b></Level4> <b>the public prison,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.18. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> τὰ δ. <b>public archives</b>, [<a href="javascript:void(0)" title=" “OGI” 229.108 (from Smyrna). ">Refs</a>]<br /><Level4><b>__III.2.b</b></Level4> <b>public dues, taxes,</b> in <i>plural</i>, [<a href="javascript:void(0)" title=" “PLond.” 3.938.11 (3rd c.AD), “BGU” 1018.21 (3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level2><b>__IV</b></Level2> <i>feminine</i>, δαμοσία (i.e. σκηνή), ἡ, <b>tent of the Spartan kings</b>: hence οἱ περὶ δαμοσίαν the <b>king's council,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.5.8, “Lac.” 13.7. ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> as <i>adverb</i>: <br /><Level3><b>__V.1</b></Level3> <i>dative</i> δημοσία, <i>Ionic dialect</i> -ίῃ, <b>at the public expense,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.30, 5th-6th c.BC: Aristophanes Comicus “Aves” 396, etc.">Refs 5th c.BC+</a>]; <b>by public consent,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.50 ">Refs 4th c.BC+</a>]; <b>on public service,</b> δ. ἀποδημεῖν [<a href="javascript:void(0)" title=" [prev. author] 45.3 ">Refs</a>]; δ. κρίνειν try <b>in the public courts,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.105 ">Refs 5th c.BC+</a>]; δ. τεθνάναι to die <b>by the hands of the public executioner,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 45.81. ">Refs 4th c.BC+</a>]<br /><Level3><b>__V.2</b></Level3> <b>as a community,</b> opposed to ἰδίᾳ, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 30b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__V.3</b></Level3> <b>commonly, popularly,</b> τὰ δ. νομιζόμενα ἀγαθά [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Nigr.” 4. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__V.4</b></Level3> regular <i>adverb</i> <b>-ίως</b>[<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Adverbiis;” 151.12 ">Refs 2nd c.AD+</a>]; <b>on public business,</b> καταπλεῦσαι [<a href="javascript:void(0)" title=" “SIG” 520.7 (Naxos, 3rd c.BC). ">Refs 3rd c.BC+</a>]	
G1220	δηνάριον	dēnarion	denarius	G:N-N	<b> δηνάριον</b>, τό, <br /> = Latin <i>denarius</i> (usually represented by δραχμή (which see)), [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.4.16, “Placita Philosophorum” 4.11.5, etc.">Refs 2nd c.AD+</a>]; = <b>one tetradrachm,</b> [<a href="javascript:void(0)" title=" PLond. 2.248.20 (4th c.AD), “POxy.” 1431.3 (4th c.AD). ">Refs 4th c.AD+</a>]	
G1221	δήποτε	dēpote	whatever	G:Part	<b> δήποτε</b>, <br /> <i>indefinite</i> <i>adverb</i> (better written δή ποτε), <i>Ionic dialect</i> <b>δήκοτε</b>, <i>Doric dialect</i> <b>δήποκα</b>, <b>at some time, once upon a time,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.162, 5th c.BC: Euripides Tragicus “Supplices” 1131 (Lyric poetry); αἰεὶ δ. 5th c.BC: Thucydides Historicus 8.73 ">Refs 8th c.BC+</a>]; <b>at length,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 577. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> εἰ δή ποτε if <b>ever,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.40. ">Refs 8th c.BC+</a>]<br /><Level3><b>__3</b></Level3> with <i>interrogative</i>, τί δή ποτ; what <b>in the world?</b> what or why <b>now?</b> καίτοι τί δή ποτ; [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 4.35 ">Refs 4th c.BC+</a>]; πόσοι δή ποτ᾽ εἰσὶν οἱ..; how many <b>do you suppose?</b> [<a href="javascript:void(0)" title=" [prev. author] 20.21. ">Refs</a>]<br /><Level3><b>__4</b></Level3> especially frequently with relatives, ὅτι δή κοτε πράξαντα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.134; ὅστις δ. ὤν 5th-6th c.BC: Plato Philosophus “Phaedrus” 273c ">Refs 5th c.BC+</a>]; ὅτι δή ποτε whatever <b>it may be,</b> <b>'so-and-so',</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.32; ὁπόθεν δ. [prev. author] 35.6: strengthened by οὖν, ὅντινα δή ποτ᾽ οὖν τρόπον [prev. author] 40.8 ">Refs 4th c.BC+</a>]; οἷος δή ποτ᾽ οὖν variant in [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 5.10">Refs 1st c.AD+</a>]; also δή ποτ᾽ οὖν without <i>relative</i>, κατὰ πρεσβείαν ἢ κατ᾽ ἄλλην δ. χρείαν [<a href="javascript:void(0)" title=" “Arch.Papyrus” 6.9 (from Delos). ">Refs</a>]	
G1222	δήπου	dēpou	surely	G:Part	<b> δήπου</b>, <br /> <i>indefinite</i> <i>adverb</i> (better written δή που) <b>perhaps, it may be,</b> ᾧ δή που ἀδελφεὸν ἔκτανε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.736 ">Refs 8th c.BC+</a>]: in Trag. and <i>Attic dialect</i> usually <b>doubtless, I presume,</b> οὐ δήπου τλητόν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1064; τῶν Ααΐου δ. τις ὠνομάζετο 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1042, compare 5th-6th c.BC: Aristophanes Comicus “Plutus” 491, 582, 5th c.BC: Thucydides Historicus 1.121, etc.">Refs 5th c.BC+</a>]; ἴστε γὰρ δή που, μέμνησθε γὰρ δή που, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 2.25, 19.113, compare 18.249; σχεδὸν ἴσμεν ἅπαντες δή που [prev. author] 3.9; οὐδεὶς ἀγνοεῖ δή που [prev. author] 21.156. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> as <i>interrogative</i> implying an affirmative answer, τὴν αἰχμάλωτον κάτοισθα δή πο; i.e. <b>I presume</b> you know, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 418; ἀνόμοιον δή που 5th-6th c.BC: Plato Philosophus “Theaetetus” 159b ">Refs 5th c.BC+</a>]; οὐ δή πο; <b>surely it is</b> not <b>so?</b> implying a <i>negative</i> answer, as [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 526, 5th-6th c.BC: Plato Philosophus “Meno” 73c. ">Refs 5th c.BC+</a>]	
G1223	διά	dia	through/because of	G:Prep	<b> διά</b>, <br /> <i>poetry</i> <b>διαί</b> (<i>Aeolic dialect</i> ζά, which see), <i>preposition</i> governing <i>genitive</i> and <i>accusative</i> — Rad. sense, through; never <i>anastrophic</i> [Prop. δῐᾰ: but [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] uses ῑ at the beginning of a line, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.357, 4.135, +others">Refs 8th c.BC+</a>]: also ᾱ, for the sake of meter, frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, for which 4th-5th c.BC: Aeschylus Tragicus ">Refs 8th c.BC+</a>] uses <b>διαί</b> in Lyric poetry, [<a href="javascript:void(0)" title=" “Ag.” 448, +others] ">Refs</a>]<br /><Level1><b>__A</b></Level1> WITH GEN. <br /><Level2><b>__A.I</b></Level2> of Place or Space: <br /><Level3><b>__A.I.1</b></Level3> of motion <b>in a line,</b> from one end to the other, <b>right through,</b> in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] frequently of the effect of weapons, διὰ μὲν ἀσπίδος ἦλθε.. ἔγχος καὶ διὰ θώρηκος.. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.357; δουρὶ βάλεν Δάμασον κυνέης διά 12.183; δι᾽ ὤμου.. ἔγχος ἦλθεν 4.481; in Prose, τιτρώσκειν διὰ τοῦ θώρακος 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.8.26; διὰ τοῦ ὀρόφου ἐφαίνετο πῦρ [prev. work] 7.4.16: also of persons, διὰ Σκαιῶν πεδίονδ᾽ ἔχον ὠκέας ἵππους">Refs 8th c.BC+</a>] <b>out through</b> the Scaean gate, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.263 ">Refs 8th c.BC+</a>]; δι᾽ ἠέρος αἰθέρ᾽ ἵκανεν <b>quite through</b> the lower air even to the ether, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.288, compare 2.458 ">Refs 8th c.BC+</a>]; διὰ Τρώων πέτετο <b>straight through</b> them,[<a href="javascript:void(0)" title=" 13.755; δι᾽ ὄμματος.. λείβων δάκρυον 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1250, etc.">Refs 5th c.BC+</a>]: also in Compos. with πρό and ἐκ, see at {διαπρό},{διέκ}: in adverbial phrases, διὰ πασῶν (i.e. χορδῶν), see at {διαπασῶν}:from beginning to end,_ [<a href="javascript:void(0)" title="4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 275, 5th-6th c.BC: Plato Philosophus “Respublica” 519c, etc.: with _adjectives_ alone, δ. παντός ">Refs 5th c.BC+</a>]<b>continually,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 862 (Lyric poetry), etc.">Refs 4th c.BC+</a>]; δι᾽ ὀλίγου <b>for</b> a short time, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.77; δ. μακροῦ 5th c.BC: Euripides Tragicus “Hecuba” 320; ὁ δ. μέσου χρόνος 5th c.BC: Herodotus Historicus 8.27. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.I.2</b></Level3> of the interval which has passed <b>between</b> two points of Time, δ. χρόνου πολλοῦ or δ. πολλοῦ χρ. <b>after</b> a long time, [<a href="javascript:void(0)" title=" [prev. author] 3.27, 5th-6th c.BC: Aristophanes Comicus “Plutus” 1045; δ. μακρῶν χρόνων 5th-6th c.BC: Plato Philosophus “Timaeus” 22d: without an ">Refs 5th c.BC+</a>] <i>adjective</i>, δ. χρόνου <b>after</b> a time, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 758, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.28, etc.">Refs 5th c.BC+</a>]; δι᾽ ἡμερῶν <b>after</b> several days, [<a href="javascript:void(0)" title=" NT.Mark.2.1 ">NT</a>]; and with <i>adjectives</i> alone, δι᾽ ὀλίγου [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.14; οὐ δ. μακροῦ [prev. author] 6.15, 91; δ. πολλοῦ 2nd c.AD: Lucianus Sophista “Nigr.” 2, etc.: with Numerals, δι᾽ ἐτέων εἴκοσι 5th c.BC: Herodotus Historicus 6.118, compare “OGI” 56.38 (3rd c.BC), etc.: but δ. τῆς ἑβδόμης">Refs 5th c.BC+</a>] <b>till</b> the seventh day, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Hist.Conscr.” 21: also distributively, χρόνος δ. χρόνου προὔβαινε">Refs 2nd c.AD+</a>] time <b>after</b> time, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 285; ἄλλος δι᾽ ἄλλου 5th c.BC: Euripides Tragicus “Andromache” 1248. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.I.3</b></Level3> of successive Intervals, δ. τρίτης ἡμέρης every other day, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.37; δ. τρίτου ἔτεος [prev. work] 4, etc.">Refs 5th c.BC+</a>]; δ. πεντετηρίδος every four years (with inclusive reckoning), [<a href="javascript:void(0)" title=" [prev. author] 3.97 ">Refs</a>]; δι᾽ ἔτους πέμπτου, of the Olympic games, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 584 (but δι᾽ ἑνδεκάτου ἔτεος">Refs 5th c.BC+</a>] <b>in the course of</b> the eleventh year, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.62). ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.III</b></Level2> causal, <b>through, by,</b> <br /><Level4><b>__A.III.a</b></Level4> of the Agent, δι᾽ ἀλλέλων or -ου ἐπικηρυκεύεσθαι, ποιεῖσθαι, <b>by the mouth of..,</b> [<a href="javascript:void(0)" title=" [prev. author] 1.69, 6.4, compare 1.113; δι᾽ ἑρμηνέως λέγειν 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.3.17, etc.; τὸ ῥηθὲν ὑπὸ Κυρίου δ. τοῦ προφήτου NT.Matt.1.22; δι᾽ ἑκόντων ἀλλ᾽ οὐ δ. βίας ποιεῖσθαι 5th-6th c.BC: Plato Philosophus “Philebus” 58b ">NT+5th c.BC+</a>]; πεσόντ᾽ ἀλλοτρίας διαὶ γυναικός <b>by</b> her <b>doing,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 448 (Lyric poetry); ἐκ θεῶν γεγονὼς δ. βασιλέων πεφυκώς 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.2.24 ">Refs 5th c.BC+</a>]; δι᾽ ἑαυτοῦ ποιεῖν τι <b>of oneself, not by another's agency,</b> [<a href="javascript:void(0)" title="[prev. work] 1.1.4 ">Refs</a>], etc.; but also, <b>by oneself alone, unassisted,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 15.14, compare 22.38. ">Refs 4th c.BC+</a>]<br /><Level4><b>__A.III.b</b></Level4> of the Instrument or Means, δ. χειρῶν <b>by</b> hand (properly <b>by holding between</b> the hands), δι᾽ ὁσίων χ. θιγών [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 470 ">Refs 5th c.BC+</a>]; also δ. χερῶν λαβεῖν, δ. χειρὸς ἔχειν <b>in</b> the hand, [<a href="javascript:void(0)" title=" [prev. author] “Ant.” 916, 1258 (but τὰ τῶν ξυμμάχων δ. χειρὸς ἔχειν">Refs</a>] to keep a <b>firm</b> hand on, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.13); δ. στέρνων ἔχειν 5th c.BC: Sophocles Tragicus “Antigone” 639; ἡ ἀκούουσα πηγὴ δι᾽ ὤτων [prev. author] “OT” 1387; δ. στόματος ἔχειν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.25; δ. μνήμης ἔχειν 2nd c.AD: Lucianus Sophista “Cat.” 9; αἱ δ. τοῦ σώματος ἡδοναί 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.5.6 ">Refs 5th c.BC+</a>]; δ. λόγων συγγίγνεσθαι to hold intercourse <b>by</b> word, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 272b; δ. λόγου ἀπαγγέλλειν NT.Act.15.27; δι᾽ ἐπιστολῶν NT.2Cor.10.9, “POxy.” 1070.15 (3rd c.AD). ">NT+5th c.BC+</a>]<br /><Level4><b>__A.III.c</b></Level4> of Manner (where διά with its Noun frequently serves as an <i>adverb</i>), δ. μέθης ποιήσασθαι τὴν συνουσίαν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 176e ">Refs 5th c.BC+</a>]; παίω δι᾽ ὀργῆς <b>through</b> passion, <b>in</b> passion, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 807 ">Refs 5th c.BC+</a>]; δ. τάχους, ={ταχέως}, [<a href="javascript:void(0)" title=" [prev. author] “Aj.” 822, 5th c.BC: Thucydides Historicus 1.63 (but δ. ταχέων [prev. work] 80, +others)">Refs 5th c.BC+</a>]; δ. σπουδῆς <b>in</b> haste, hastily, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 212 ">Refs 5th c.BC+</a>]; δι᾽ αἰδοῦς <b>with</b> reverence, respectfully, [<a href="javascript:void(0)" title="[prev. work] 441 ">Refs</a>]; δ. ψευδῶν ἔπη lying words, [<a href="javascript:void(0)" title=" [prev. author] “Hel.” 309 ">Refs</a>]; αἱ δ. καρτερίας ἐπιμέλειαι <b>long-continued</b> exertions, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.20 ">Refs 5th c.BC+</a>]; δι᾽ ἀκριβείας, δ. πάσης ἀκρ., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 23d, “Lg.” 876c; δ. σιγῆς [prev. author] “Grg.” 450c; δ. ξυμφορῶν ἡ ξύμβασις ἐγένετο 5th c.BC: Thucydides Historicus 6.10; οὐ δι᾽ αἰνιγμάτων, ἀλλ᾽ ἐναργῶς γέγραπται 4th c.BC: Aeschines Orator 3.121; δι᾽ αἵματος, οὐ δ. μέλανος τοὺς νόμους ὁ Δράκων ἔγραψεν 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Solon” 17: also with _adjectives_, δ. βραχέων, δ. μακρῶν τοὺς λόγους ποιεῖσθαι, 5th-6th c.BC: Isocrates Orator 14.3, 5th-6th c.BC: Plato Philosophus “Gorgias” 449b; ἀποκρίνεσθαι δ. βραχυτάτων [prev. passage] d; compare infr. IV. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.III.2</b></Level3> in later Prose, of Material <b>out of</b> which a thing is made, κατασκευάζειν εἴδωλα δι᾽ ἐλέφαντος καὶ χρυσοῦ [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 17.115; θυσίαι δι᾽ ἀλφίτου καὶ σπονδῆς πεποιημέναι 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Numa” 8; βρώματα δ. μέλιτος καὶ γάλακτος γιγνόμενα 2nd c.AD: Athenaeus Epigrammaticus 14.646e; οἶνος δ. βουνίου 1st c.AD: Dioscorides (Dioscurides) Medicus 5.46. ">Refs 1st c.BC+</a>]<br /><Level2><b>__A.IV</b></Level2> διά τινος ἔχειν, εἶναι, γίγνεσθαι, to express conditions or states, ἀγὼν διὰ πάσης ἀγωνίης ἔχων extending <b>through</b> every kind of contest, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.91; δι᾽ ἡσυχίης εἶναι [prev. author] 1.206 ">Refs 5th c.BC+</a>]; δι᾽ ὄχλου εἶναι to be trouble<b>some,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 888; δ. φόβου εἶναι 5th c.BC: Thucydides Historicus 6.59; δι᾽ ἀπεχθείας γίγνεσθαι 5th-6th c.BC: Xenophon Historicus “Hiero” 9.2; ἡ ἐπιμέλεια δ. χάριτος γίγνεται [prev. passage]; δ. μιᾶς γνώμης γίγνεσθαι 5th-6th c.BC: Isocrates Orator 4.138. ">Refs 5th c.BC+</a>]<br /><Level4><b>__A.IV.b</b></Level4> with Verbs of motion, δ. μάχης ἐλεύσονται will engage <b>in</b> battle, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.9; ἐλθεῖν 5th c.BC: Thucydides Historicus 4.92 ">Refs 5th c.BC+</a>]; δ. παντὸς πολέμου, δ. φιλίας ἰέναι τινί, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.2.8 ">Refs 5th c.BC+</a>]; δ. δίκης ἰέναι τινί go <b>to</b> law with.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 742, compare 5th c.BC: Thucydides Historicus 6.60; δ. τύχης ἰέναι 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 773; δι᾽ ὀργῆς ἥκειν [prev. author] “OC” 905 ">Refs 5th c.BC+</a>]; ἐμαυτῷ δ. λόγων ἀφικόμην I held converse with myself, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 872 ">Refs 5th c.BC+</a>]; δ. λόγων, δ. γλώσσης ἰέναι come <b>to</b> open speech, [<a href="javascript:void(0)" title=" [prev. author] “Tr.” 916, “Supp.” 112 ">Refs</a>]; δ. φιλημάτων ἰέναι come <b>to</b> kissing, [<a href="javascript:void(0)" title=" [prev. author] “Andr.” 416; δ. δικαιοσύνης ἰέναι καὶ σωφροσύνης 5th-6th c.BC: Plato Philosophus “Protagoras” 323a, etc.">Refs 5th c.BC+</a>]; δ. πυρὸς ἰέναι (see. πῦρ): in <i>passive</i> sense, δι᾽ ἀπεχθείας ἐλθεῖν τινι to be <b>hated</b> by.., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 121 (_anapaest meter_). ">Refs 4th c.BC+</a>]<br /><Level4><b>__A.IV.c</b></Level4> with <i>transitive</i> Verbs, δι᾽ αἰτίας ἔχειν or ἄγειν τινά hold <b>in</b> fault, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.60, 2nd-3rd c.AD: Aelianus “Varia Historia” 9.32; δι᾽ ὀργῆς ἔχειν τινά 5th c.BC: Thucydides Historicus 2.37, etc.; δ. φυλακῆς ἔχειν τι [prev. author] 7.8 ">Refs 5th c.BC+</a>]; δι᾽ οἴκτου ἔχειν τινά, δι᾽ αἰσχύνης ἔχειν τι, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 851, “IT” 683; δ. πένθους τὸ γῆρας διάγειν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.6.6; δι᾽ οὐδενὸς ποιεῖσθαί τι 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 584. ">Refs 5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> WITH Acc. <br /><Level2><b>__B.I</b></Level2> of Place, only poetical, in same sense as διά with <i>genitive</i>: <br /><Level3><b>__B.I.1</b></Level3> <b>through,</b> ἓξ δὲ δ. πτύχας ἦλθε.. χαλκός [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.247; ἤϊξε δ. δρυμὰ.. καὶ ὕλην 11.118, compare 23.122, etc.">Refs 8th c.BC+</a>]; δ. τάφρον ἐλαύνειν <b>across</b> it,[<a href="javascript:void(0)" title=" 12.62; δ. δώματα ποιπνύοντα 1.600; ἐπὶ χθόνα καὶ δ. πόντον βέβακεν 5th c.BC: Pindarus Lyricus “I.” 4(3).41; φεύγειν δ. κῦμ᾽ ἅλιον 4th-5th c.BC: Aeschylus Tragicus “Supplices” 14 (_anapaest meter_). ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.I.2</b></Level3> <b>through, among, in,</b> οἴκεον δι᾽ ἄκριας [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.400; ἄραβος δὲ δ. στόμα γίγνετ᾽ ὀδόντων 8th c.BC: Ilias Homerus Epicus “Illiad” 10.375 (but μῦθον, ὃν.. δ. στόμα.. ἄγοιτο">Refs 8th c.BC+</a>] <b>through</b> his mouth,[<a href="javascript:void(0)" title=" 14.91; so δ. στόμα ὄσσαν ἱεῖσαι 8th-7th c.BC: Hesiodus Epicus “Theogonia” 65; ἀεὶ γὰρ ἡ γυνή σ᾽ ἔχει δ. στόμα 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 855); δ. κρατερὰς ὑσμίνας 8th-7th c.BC: Hesiodus Epicus “Theogonia” 631; νόμοι δι᾽ αἰθέρα τεκνωθέντες 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 867 (Lyric poetry). ">Refs 8th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> of Time, also poetical, δ. νύκτα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.57, etc.">Refs 8th c.BC+</a>]; δ. γλυκὺν ὕπνον <b>during</b> sweet sleep, [<a href="javascript:void(0)" title=" 2nd c.BC: Moschus Bucolicus 4.91. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__B.III</b></Level2> causal: <br /><Level3><b>__B.III.1</b></Level3> of persons, <b>thanks to, by aid of,</b> νικῆσαι δ... Ἀθήνην [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.520, compare 13.121; δ. δμῳὰς.. εἷλον 19.154 ">Refs 8th c.BC+</a>]; δ. σε <b>by</b> thy <b>fault</b> or <b>service,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1129, 5th-6th c.BC: Aristophanes Comicus “Plutus” 145, compare 160, 170 ">Refs 5th c.BC+</a>]: in Prose, <b>by reason of, on account of,</b> δ᾽ ἡμᾶς [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.41, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.6.33, 4th c.BC: Demosthenes Orator 18.249; οὐ δι᾽ ἐμαυτόν 5th-6th c.BC: Andocides Orator 1.144 ">Refs 5th c.BC+</a>]; so εἰ μὴ διά τινα if it had not been <b>for..,</b> εἰ μὴ δι᾽ ἄνδρας ἀγαθούς [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 12.60; Μιλτιάδην εἰς τὸ βάραθρον ἐμβαλεῖν ἐψηφίσαντο, καὶ εἰ μὴ δ. τὸν πρύτανιν ἐνέπεσεν ἄν 5th-6th c.BC: Plato Philosophus “Gorgias” 516e, compare 4th c.BC: Demosthenes Orator 19.74; εἰ μὴ δ. τὴν ἐκείνου μέλλησιν 5th c.BC: Thucydides Historicus 2.18, compare 5th-6th c.BC: Aristophanes Comicus “Vespae” 558; πλέον᾽ ἔλπομαι λόγον Ὀδυσσέος ἢ πάθαν γενέσθαι δι᾽ Ὅμηρον 5th c.BC: Pindarus Lyricus “N.” 7.21. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.III.2</b></Level3> of things, to express the Cause, Occasion, or Purpose, δι᾽ ἐμὴν ἰότητα <b>because of</b> my will, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.41; Διὸς μεγάλου δ. βουλάς 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.82 ">Refs 8th c.BC+</a>]; δι᾽ ἀφραδίας <b>for, through</b> want of thought,[<a href="javascript:void(0)" title=" 19.523; δι᾽ ἀτασθαλίας 23.67 ">Refs</a>]; δι᾽ ἔνδειαν <b>by reason of</b> poverty, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.8.6 ">Refs 5th c.BC+</a>]; δ. καῦμα, δ. χειμῶνα,[<a href="javascript:void(0)" title=" [prev. work] 1.7.6; δι᾽ ἄγνοιαν καὶ ἀμαθίαν 5th-6th c.BC: Plato Philosophus “Protagoras” 360b, etc.">Refs 5th c.BC+</a>]: frequently also with <i>neuter</i> <i>adjectives</i>, δ. τ; <b>wherefore?;</b> δ. τοῦτο, δ. ταῦτα <b>on</b> this <b>account;</b> δι᾽ ὅ, δι᾽ ἅ <b>on</b> which <b>account;</b> δ. πολλά <b>for</b> many <b>reasons,</b> etc. <br /><Level3><b>__B.III.3</b></Level3> ={ἕνεκα}, to express Purpose, δἰ ἀχθηδόνα <b>for the sake of</b> vexing, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.40, compare 5.53 ">Refs 5th c.BC+</a>]; δ. τὴν τούτου σαφήνειαν <b>with a view to</b> clearing this up, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 524c, compare 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1172b21 ">Refs 5th c.BC+</a>]; αὐτή δι᾽ αὑτήν <b>for</b> its own <b>sake,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 367b, etc. ">Refs 5th c.BC+</a>]<br /><Level1><b>__C</b></Level1> WITHOUT CASE as <i>adverb</i> <b>throughout,</b> δ. πρό (see. supr. A.I.I); δ. δ᾽ ἀμπερές [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.377. ">Refs 8th c.BC+</a>]<br /><Level1><b>__D</b></Level1> IN COMPOSITION (joined with other words),<br /><Level2><b>__D.I</b></Level2> <b>through, right through,</b> of Space, διαβαίνω, διέχω, διιππεύω. <br /><Level2><b>__D.II</b></Level2> <b>in different directions,</b> as in διαπέμπω, διαφορέ; of separation, <b>asunder,</b> διαιρέω, διαλύ; of difference or disagreement, <b>at variance,</b> διαφωνέω, διαφέρ; or simply mutual relation, <b>one with another,</b> διαγωνίζομαι, διάδω, διαθέω, διαπίνω, διαφιλοτιμέομαι. <br /><Level2><b>__D.III</b></Level2> pre-eminence, διαπρέπω, διαφέρω. <br /><Level2><b>__D.IV</b></Level2> completion, <b>to the end, utterly,</b> διεργάζομαι, διαμάχομαι, διαπράττω, διαφθείρω: of Time, διαβιόω. <br /><Level2><b>__D.V</b></Level2> to add strength, <b>thoroughly, out and out,</b> διαγαληνίζω, etc.; compare ζά. <br /><Level2><b>__D.VI</b></Level2> of mixture, <b>between, partly,</b> especially in <i>adjective</i>, as διάλευκος, διάχρυσος, διάχλωρος, etc. <br /><Level2><b>__D.VII</b></Level2> of leaving an <b>interval</b> or <b>breach,</b> διαλείπω, διαναπαύω. (Cogn. with δύο, δίς.)	
G1224	διαβαίνω	diabainō	to cross	G:V	<b> διαβαίνω</b>, <br /> <i>future</i> -βήσομαι: <i>aorist</i> -έβην, <i>Aeolic dialect</i> <i>participle</i> ζάβαις [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 7.3: ">Refs 7th c.BC+</a>]<br /><Level2><b>__I</b></Level2> <i>intransitive</i>, <b>stride, walk</b> or <b>stand with legs apart,</b> εὖ διαβάς, of a man <b>planting himself firmly</b> for fighting, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.458, 7th c.BC: Tyrtaeus Elegiacus 11.21; ὡδὶ διαβάς 5th-6th c.BC: Aristophanes Comicus “Vespae” 688; τοσόνδε βῆμα διαβεβηκότος [prev. author] “Eq.” 77 ">Refs 8th c.BC+</a>]; opposed to συμβεβηκώς, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 1.14; πόδας μὴ -βεβῶτας 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 43, compare 1st c.BC: Diodorus Siculus Historicus 4.76; κολοσσοὶ -βεβηκότες 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.779f ">Refs 5th c.BC+</a>]; simply, <b>spacious,</b> δόμοι [<a href="javascript:void(0)" title=" 1st c.AD: Cornutus Philosophus “de Natura Deorum” 15: _metaphorically_, μεγάλα δ. ἐπί τινα">Refs 1st c.AD+</a>] <b>to go with</b> huge <b>strides</b> against.., [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Anach.” 32 ">Refs 2nd c.AD+</a>]; ὀνόματα -βεβηκότα εἰς πλάτος <b>great straddling</b> words, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 22 ">Refs 1st c.BC+</a>]; [ποὺς] -βεβηκώς <b>with a mighty stride,</b> [<a href="javascript:void(0)" title="[prev. work] 17: with _accusative_ _cognate_, αἱ ἁρμονίαι διαβεβήκασι εὐμεγέθεις διαβάσεις [prev. work] 20 ">Refs</a>]; also ἐξερείσματα χρόνων πρὸς ἑδραῖον -βεβηκότα μέγεθος [<a href="javascript:void(0)" title=" 3rd c.AD: Longinus Rhetor 40.4. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__II</b></Level2> with <i>accusative</i>, <b>step across, pass over,</b> τάφρον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.50; πόρον᾽ Ωκεανοῖο 8th-7th c.BC: Hesiodus Epicus “Theogonia” 292, compare 4th-5th c.BC: Aeschylus Tragicus “Persae” 865 (Lyric poetry); Ἀχέροντα 7th-6th c.BC: Alcaeus Lyricus [same place]; ποταμόν 5th c.BC: Herodotus Historicus 1.75, etc., compare 7.35; also διὰ ποταμοῦ 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.8.2. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>absolutely</i> (θάλασσαν or ποταμόν being omitted), <b>cross over,</b> Ἤλιδ᾽ ἐς εὐρύχορον διαβήμεναι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.635; [ἐς] τήνδε τὴν ἤπειρον 5th c.BC: Herodotus Historicus 4.118; πλοίῳ [prev. author] 1.186, compare 5th c.BC: Thucydides Historicus 1.114, 5th-6th c.BC: Plato Philosophus “Phaedrus” 229c, etc.: _metaphorically_, τῷ λόγῳ διέβαινε ἐς Εὐρυβιάδεα">Refs 8th c.BC+</a>] <b>he went over</b> to him, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.62; δ. ἐπὶ τὰ μείζω 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.18.18. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.2.b</b></Level4> πόθεν.. διαβέβηκε τὸ ἀργύριον from what sources the money <b>has mounted up,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.829e. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <b>bestride,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 5.54 (3rd c.BC: Dioscorides Epigrammaticus). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>decide,</b> δίκας [<a href="javascript:void(0)" title=" “SIG” 426.7 (Teos, 3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> <b>come home to, affect,</b> εἴς τινα [<a href="javascript:void(0)" title=" 4th c.BC: Diogenes Cynicus Philosophus Oen.2, 7th c.AD: Stephanus Philosophus “in Artem Rhetoricam commentaria - Comm. in Arist. Graeca” 281.5. ">Refs 4th c.BC+</a>]	
G1225	διαβάλλω	diaballō	to accuse	G:V	<b> διαβάλλω</b>, <br /> <i>future</i> -βᾰλῶ: <i>perfect</i> -βέβληκα:— <b>throw</b> or <b>carry over</b> or <b>across,</b> νέας [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.33, 34 ">Refs 5th c.BC+</a>]; in wrestling, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 262 codices ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> more frequently <i>intransitive</i>, <b>pass over, cross,</b> ἐκ.. ἐς.. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.114; φυγῇ πρὸς Ἄργος 5th c.BC: Euripides Tragicus “Supplices” 931; πρὸς τὴν ἤπειρον 5th c.BC: Thucydides Historicus 2.83: with _accusative_ spatii, δ. πόρον 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 69 (uncertain); γεφύρας 5th c.BC: Euripides Tragicus “Rhesus” 117; τὸν Ἰόνιον 5th c.BC: Thucydides Historicus 6.30; τὸ πέλαγος εἰς Μεσσαπίους 5th-6th c.BC: Demetrius Comicus Veteris Comoediae 1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>put through,</b> τῆς θύρας δάκτυλον [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 1.118; τύλος διαβεβλημένος διὰ τοῦ ῥυμοῦ 2nd c.AD: Arrianus Historicus “Anabasis” 2.3.7 (= 4th c.BC: Aristobulus Historicus “fragment” 4); κρίκων δι᾽ ἀλλήλων διαβεβλημένων 1st-2nd c.AD: Dio Chrysostomus Sophista 30.20; διαβληθέντων τῶν ἀγκώνων διὰ μέσων τῶν τόνων 2nd-1st c.BC(?): Hero Mechanicus “Belopoeica” 101.12, compare 108.6. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 643 ἅττα διαβάλοι τις αὐτῷ, ταῦτ᾽ ἂν ἥδιστ᾽ ἤσθιεν, for παραβάλοι,">Refs 5th c.BC+</a>] whatever scraps <b>they threw to</b> him, with a play on <i>signification</i> see <br /><Level2><b>__III</b></Level2> <b>set at variance,</b> ἐμὲ καὶ Ἀγάθωνα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 222c, 222d, compare “R.” 498c; δ. τινὰς ἀλλήλοις 4th c.BC: Aristoteles Philosophus “Politica” 1313b16 ">Refs 5th c.BC+</a>]; <b>set against,</b> τινὰς πρὸς τὰ πάθη, πρὸς τὴν βρῶσιν, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.727d, 730f">Refs 1st c.AD+</a>]; <b>bring into discredit,</b> μή με διαβάλῃς στρατῷ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 582; δ. [τινὰ] τῇ πόλει 5th-6th c.BC: Plato Philosophus “Respublica” 566b ">Refs 5th c.BC+</a>]:— <i>passive</i>, <b>to be at variance with,</b> τινί [<a href="javascript:void(0)" title=" [prev. author] “Phd.” 67e ">Refs</a>]; <b>to be filled with suspicion and resentment against</b> another, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.35, 6.64, 5th c.BC: Thucydides Historicus 8.81, 83; οὐδὲν ὑπολείπεται ὅτῳ ἄν μοι δικαίως διαβεβλῇσθε 5th-6th c.BC: Andocides Orator 2.24; πρός τινα 5th c.BC: Herodotus Historicus 8.22, 4th c.BC: Aristoteles Philosophus “Rhetorica” 1404b21, 2nd c.BC: Polybius Historicus 30.19.2; τοὺς -βεβλημένους πρὸς τὴν φιλοσοφίαν 5th-6th c.BC: Isocrates Orator 15.175 ">Refs 5th c.BC+</a>]; <b>to be brought into discredit,</b> ἐς τοὺς ξυμμάχους [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.22; διαβεβλημένος ">Refs 5th c.BC+</a>]<b>discredited,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 7.27, 8.7. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>put off with evasions,</b> δ. τινὰ μίαν (i.e. ἡμέραν) ἐκ μιᾶς [<a href="javascript:void(0)" title=" “Sammelb.” 5343.41 (2nd c.AD),compare “PFlor.” 36.23 (4th c.AD). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__V</b></Level2> <b>attack</b> a man's character, <b>calumniate,</b> δ. τοὺς Ἀθηναίους πρὸς τὸν Ἀρταφρένεα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.96; Πελοποννησίους ἐς τοὺς Ἕλληνας 5th c.BC: Thucydides Historicus 3.109 ">Refs 5th c.BC+</a>]; διέβαλλον τοὺς Ἴωνας ὡς δι᾽ ἐκείνους ἀπολοίατο αἱ νέες [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.90; διαβαλὼν αὐτοὺς ὡς οὐδὲν ἀληθὲς ἐν νῷ ἔχουσι 5th c.BC: Thucydides Historicus 5.45 ">Refs 5th c.BC+</a>]; <b>accuse, complain of,</b> without implied malice or falsehood, [<a href="javascript:void(0)" title=" “PTeb.” 23.4 (2nd c.BC)">Refs 2nd c.BC+</a>]: with <i>dative</i> <i>of things</i>, <b>reproach</b> a man <b>with..,</b> τῇ ἀτυχίᾳ [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 2.4.4 ">Refs 5th c.BC+</a>]; δ. τινὰ εἴς or πρός τι, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Demon.” 50, “Macr.” 14 ">Refs 2nd c.AD+</a>]:—<i>passive</i>, διεβλήθη ὡς [<a href="javascript:void(0)" title=" NT.Luke.16.1; ἐπὶ βίῳ μὴ σώφρονι διαβεβλημένος 2nd c.AD: Herodianus Grammaticus 2.6.6. ">NT+2nd c.AD+</a>]<br /><Level3><b>__V.2</b></Level3> with <i>accusative</i> <i>of things</i>, <b>misrepresent,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.225, 28.1, etc.">Refs 4th c.BC+</a>]: <b>speak</b> or <b>state slanderously,</b> ὡς οὗτος διέβαλλεν [<a href="javascript:void(0)" title=" [prev. author] 18.20, compare [prev. work]14">Refs</a>]; τοῦτό μου διαβάλλει [<a href="javascript:void(0)" title="[prev. work]28: generally, ">Refs</a>]<b>give hostile information,</b> without any insinuation of falsehood, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__V.3</b></Level3> δ. τι εἴς τινα <b>lay the blame for</b> a thing on.., [<a href="javascript:void(0)" title=" 6th c.AD: Procopius Caesariensis Historicus “Historia Arcana” 22.19. ">Refs 6th c.AD+</a>]<br /><Level3><b>__V.4</b></Level3> <b>disprove</b> a scientific or philosophical doctrine, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 5.289">Refs 2nd c.AD+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" [prev. author] 5.480, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.930b. ">Refs 1st c.AD+</a>]<br /><Level3><b>__V.5</b></Level3> δ. ἔπος <b>declare</b> it <b>spurious,</b> [<a href="javascript:void(0)" title=" [prev. author] “Thes.” 34. ">Refs</a>]<br /><Level2><b>__VI</b></Level2> <b>deceive by false accounts, impose upon, mislead,</b> τινά [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.1, 5.50, 8.110, 5th c.BC: Euripides Tragicus “Fragmenta” 435 ">Refs 5th c.BC+</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.116, 5th-6th c.BC: Aristophanes Comicus “Aves” 1648 (ubi see Scholia), “Th.” 1214 ">Refs 5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ φύσιος παιδίου” 30, 5th-6th c.BC: Plato Philosophus “Phaedrus” 255a, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.563d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__VII</b></Level2> <b>divert</b> from a course of action, πρὸς τὴν κακίαν τινάς [<a href="javascript:void(0)" title="[prev. work]809f">Refs</a>]:—<i>passive</i>, ψυχὴ -βέβληται πρὸς μάχην [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.26.3. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__VIII</b></Level2> <i>middle</i>, <b>contract an obligation</b> (?), [<a href="javascript:void(0)" title=" “Leg.Gort.” 9.26. ">Refs</a>]<br /><Level2><b>__IX</b></Level2> διαβάλλεσθαι ἀστραγάλοις πρός τινα <b>throw</b> against him, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.148d, 272f. ">Refs 1st c.AD+</a>]	
G1226	διαβεβαιόω	diabebaioō	to insist	G:V	<b> διαβεβαι-όω</b>, <br /> <b>confirm,</b> ὑπόληψιν [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 8.70 ">Refs 3rd c.AD+</a>]:—usually <i>middle</i> <b>διαβεβαι-όομαι</b>, <b>maintain strongly, affirm, confirm,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 17.30; οἱ πρεσβύτεροι δ. οὐδέν 4th c.BC: Aristoteles Philosophus “Rhetorica” 1389b16; δ. γεγονέναι τι 1st c.BC: Diodorus Siculus Historicus 13.90, cf. Aristeas 99, 1st c.BC: Dionysius Halicarnassensis 2.39, “BGU” 19i17 (2nd c.AD), “POxy.” 67.10 (4th c.AD)">Refs 4th c.BC+</a>]; <b>to be positive,</b> περί τινος [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 12.12.6, 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 1.191 ">Refs 2nd c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.226S., “Sign.” 17. ">Refs 1st c.BC+</a>]	
G1227	διαβλέπω	diablepō	to see clearly	G:V	<b> διαβλέπω</b>, <br /> <b>stare with eyes wide open,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 86d, 4th c.BC: Aristoteles Philosophus “de Insomniis” 462a13 ">Refs 5th c.BC+</a>]; δ. εἴς τινα, πρός τινα, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 14, 2.548b. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>see clearly,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Dionysius Comicus 2.13; ἐν τοῖς σκοτεινοῖς 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.252S., compare 2nd c.AD: Lucianus Sophista “Merc. Cond.” 22">Refs 4th c.BC+</a>]: with <i>infinitive</i>, διαβλέψεις ἐκβαλεῖν τὸ κάρφος [<a href="javascript:void(0)" title=" NT.Matt.7.5. ">NT</a>]	
G1228	διάβολος	diabolos	devilish/the Devil	G:A	<b> διάβολ-ος</b>, ον, <br /> <b>slanderous, backbiting,</b> γραῦς [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 878, compare 1st c.BC: Philodemus Philosophus “περὶ παρρησίας” p.24O. ">Refs 4th c.BC+</a>]: <i>superlative</i> <b>-ώτατος</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 45 ">Refs 5th c.BC+</a>]; διάβολόν τι, <b>aliquid invidiae,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 2.24; τὸ δ. 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.61d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>substantive</i>, <b>slanderer,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 297, 4th c.BC: Aristoteles Philosophus “Topica” 126a31, 2nd c.AD: Athenaeus Epigrammaticus 11.508d ">Refs 5th c.BC+</a>]; <b>enemy,</b> [<a href="javascript:void(0)" title=" LXX.Est.7.4, 8.1 ">LXX</a>]: hence, = <b>Sâtân,</b>[<a href="javascript:void(0)" title=" [prev. work] 1 “Chr.” 21.1">Refs</a>]; <b>the Devil,</b> [<a href="javascript:void(0)" title="NT.Matt.4.1, etc. ">NT</a>]<br /><Level2><b>__III</b></Level2> <i>adverb</i> <b>-λως</b> <b>injuriously, invidiously,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.15; χρῆσθαί τινι 6th c.AD: Procopius Caesariensis Historicus “Historia Arcana” 2. ">Refs 5th c.BC+</a>]	
G1229	διαγγέλλω	diaggellō	to proclaim	G:V	<b> διαγγ-έλλω</b>, <br /> <i>future</i> -ελῶ: <i>aorist</i> διήγγειλα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.6.2 ">Refs 5th c.BC+</a>]:—<b>give notice by a messenger,</b> with <i>dative</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.73, 5th-6th c.BC: Xenophon Historicus [same place], etc.; δ. εἰς.. [prev. author] “Mem.” 3.11.3 ">Refs 5th c.BC+</a>]; πρός τινα Philipp. cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 12.16 ">Refs 4th c.BC+</a>]: generally, <b>noise abroad, proclaim,</b> δ. ὅτι.. [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 5.3 ">Refs 5th c.BC+</a>]; τι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 436, 5th-6th c.BC: Plato Philosophus “Protagoras” 317a ">Refs 5th c.BC+</a>]: with <i>infinitive</i>, <b>order</b> to do, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 353 ">Refs 5th c.BC+</a>]:—<i>middle</i>, <b>pass</b> the word of command <b>from man to man,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.4.36. ">Refs 5th c.BC+</a>]	
G1230	διαγίνομαι	diaginomai	to pass	G:V	<b> διαγίγνομαι</b>, <br /> <i>Ionic dialect</i>and later <i>Attic dialect</i> <b>διαγίνομαι</b> [γῑ], <i>future</i> -γενήσομαι: <i>aorist</i> διεγενόμην, also διεγενήθην [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “de Pietate - Herkulanische Studien” 37 ">Refs 1st c.BC+</a>]:—<b>go through, pass,</b> τοσάδε ἔτη [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 32e; τὴν νύκτα 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.10.19; δ. ἀπραγμόνως τὴν ἡμέραν 3rd c.BC: Nicomachus Comicus 1.42 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>go through life, live,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 45, 5th c.BC: Thucydides Historicus 5.16 ">Refs 5th c.BC+</a>]; <b>survive,</b> see reading in [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 1.2 ">Refs 5th c.BC+</a>]; ἐὰν ἄρα διαγιγνώμεθα if we <b>live long enough,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.51; ἂν διαγένωμαι 2nd c.AD: Diogenes Oenoandensis Epicureus 66 ">Refs 4th c.BC+</a>]; δ. ἀπὸ τῆς τέχνης <b>to subsist</b> by it, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1268a31 ">Refs 4th c.BC+</a>]; γενναίως δ. ἔν τινι <b>behave</b> nobly in.., [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.119d: frequently with ">Refs 1st c.AD+</a>]<i>participle</i>, διαγενέσθαι ἄρχων <b>continue in</b> the government, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.1.1 ">Refs 5th c.BC+</a>]; οὐδὲν ἄλλο ποιῶν διαγεγένηται ἢ διασκοπῶν he <b>was never anything</b> but a theorist, [<a href="javascript:void(0)" title=" [prev. author] “Mem.” 4.8.4; δ. κολακεύων 4th c.BC: Demosthenes Orator 23.179. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>intervene, elapse,</b> χρόνου μεταξὺ διαγενομένου [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 1.15; χρόνων διαγενομένων 4th c.BC: Isaeus Orator 11.9, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Romulus” 22, etc.">Refs 5th c.BC+</a>]; οἴδαμεν.. ἤδη τῇ κρίσει ἐκείνῃ διαγεγονότα ἔτη ὀκτώ Test. cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.82, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.162c, 1st c.BC: Philodemus Philosophus “de Pietate - Herkulanische Studien” 37, “POxy.” 68.18 (2nd c.AD). ">Refs 4th c.BC+</a>]	
G1231	διαγινώσκω	diaginōskō	to decide	G:V	<b> διαγίγνομαι</b>, <br /> <i>Ionic dialect</i>and later <i>Attic dialect</i> <b>διαγίνομαι</b> [γῑ], <i>future</i> -γενήσομαι: <i>aorist</i> διεγενόμην, also διεγενήθην [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “de Pietate - Herkulanische Studien” 37 ">Refs 1st c.BC+</a>]:—<b>go through, pass,</b> τοσάδε ἔτη [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 32e; τὴν νύκτα 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.10.19; δ. ἀπραγμόνως τὴν ἡμέραν 3rd c.BC: Nicomachus Comicus 1.42 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>go through life, live,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 45, 5th c.BC: Thucydides Historicus 5.16 ">Refs 5th c.BC+</a>]; <b>survive,</b> see reading in [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 1.2 ">Refs 5th c.BC+</a>]; ἐὰν ἄρα διαγιγνώμεθα if we <b>live long enough,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.51; ἂν διαγένωμαι 2nd c.AD: Diogenes Oenoandensis Epicureus 66 ">Refs 4th c.BC+</a>]; δ. ἀπὸ τῆς τέχνης <b>to subsist</b> by it, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1268a31 ">Refs 4th c.BC+</a>]; γενναίως δ. ἔν τινι <b>behave</b> nobly in.., [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.119d: frequently with ">Refs 1st c.AD+</a>]<i>participle</i>, διαγενέσθαι ἄρχων <b>continue in</b> the government, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.1.1 ">Refs 5th c.BC+</a>]; οὐδὲν ἄλλο ποιῶν διαγεγένηται ἢ διασκοπῶν he <b>was never anything</b> but a theorist, [<a href="javascript:void(0)" title=" [prev. author] “Mem.” 4.8.4; δ. κολακεύων 4th c.BC: Demosthenes Orator 23.179. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>intervene, elapse,</b> χρόνου μεταξὺ διαγενομένου [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 1.15; χρόνων διαγενομένων 4th c.BC: Isaeus Orator 11.9, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Romulus” 22, etc.">Refs 5th c.BC+</a>]; οἴδαμεν.. ἤδη τῇ κρίσει ἐκείνῃ διαγεγονότα ἔτη ὀκτώ Test. cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.82, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.162c, 1st c.BC: Philodemus Philosophus “de Pietate - Herkulanische Studien” 37, “POxy.” 68.18 (2nd c.AD). ">Refs 4th c.BC+</a>]	
G1232	διαγνωρίζω	diagnōrizō	to report	G:V	<b> διαγνωρ-ίζω</b>, <br /> <b>make known,</b> τί τινι [<a href="javascript:void(0)" title=" NT.Luke.2.15 (variant)">NT</a>]; <b>speak publicly,</b> περί τινος [<a href="javascript:void(0)" title="[prev. work] 17. ">Refs</a>]	
G1233	διάγνωσις	diagnōsis	decision	G:N-F	<b> διά-γνωσις</b>, εως, ἡ, <br /> <b>distinguishing,</b> τὴν δ. ποιεῖσθαι ὁποῖοι ἐκράτουν ἢ ἐκρατοῦντο [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.50 ">Refs 5th c.BC+</a>]; <b>means of distinguishing</b> or <b>discerning,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 926; καλῶν ἢ μὴ τοιούτων τίς δ.; 4th c.BC: Demosthenes Orator 18.128; δ. φωνῆς καὶ σιγῆς 4th c.BC: Aristoteles Philosophus “de Caelo” 290b27 ">Refs 5th c.BC+</a>]; of medical <b>diagnosis,</b> δ. ποιεῖσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ τῶν ἐν κεφαλη—ͅ τρωμάτων” 10, 2nd c.AD: Galenus Medicus 8.766, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>power of discernment,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 696. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>resolving, deciding,</b> δ. ποιεῖσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 6.18; περί τινος 4th c.BC: Demosthenes Orator 18.7; ταχίστην ἔχει δ. 5th-6th c.BC: Isocrates Orator 1.34; τοῦ ὃ πρακτέον ἐστίν 4th c.AD: Metrodorus Epigrammaticus “fragment” 27 ">Refs 5th c.BC+</a>]; δ. τῆς ἀξίας ποιεῖσθαι to <b>determine</b> the value, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 865c ">Refs 5th c.BC+</a>]; = Latin <i>cognitio,</i> [<a href="javascript:void(0)" title=" NT.Acts.25.21, “BGU” 19i20 (2nd c.AD), 891r24 (2nd c.AD)">NT+2nd c.AD+</a>]; ἐπὶ διαγνώσεων τοῦ Σεβαστοῦ, = Latin <i>a cognitionibus Augusti,</i> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 14.1072, compare “Ephes.” 3 No.51 (3rd c.AD). ">Refs 3rd c.AD+</a>]	
G1234	διαγογγύζω	diagogguzō	to murmur	G:V	<b> διαγογγύζω</b>, <br /> <b>mutter</b> or <b>murmur among themselves,</b> κατά τινος [<a href="javascript:void(0)" title=" LXX.Exo.16.7 ">LXX</a>]; ἐπί τινι[<a href="javascript:void(0)" title="LXX.Num.14.2: _absolutely_, NT.Luke.15.2, 19.7, 3rd c.AD: Heliodorus Scriptor Eroticus 7.27. ">LXX+NT+3rd c.AD+</a>]	
G1235	διαγρηγορέω	diagrēgoreō	to wake	G:V	<b> διαγρηγορέω</b>, <br /> <b>start into full wakefulness,</b> [<a href="javascript:void(0)" title="NT.Luke.9.32">NT</a>]; <b>keep awake,</b> πάσης τῆς νυκτὸς ἐν φροντίσιν καὶ δέει δ. [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus 3.4.4. ">Refs 2nd c.AD+</a>]	
G1236	διάγω	diagō	to live	G:V	<b> διάγω</b> [ᾰ], <br /> <b>carry over</b> or <b>across,</b> πορθμῆες δ᾽ ἄρα τούς γε διήγαγον [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.187, compare 5th c.BC: Thucydides Historicus 4.78; δ. ἐπὶ σχεδίας ἄρτους 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.4.28. ">Refs 8th c.BC+</a>]<br /><Level4><b>__b</b></Level4> <i>intransitive</i>, <b>cross over,</b> [<a href="javascript:void(0)" title=" [prev. author] “An.” 7.2.12. ">Refs</a>]<br /><Level3><b>__2</b></Level3> <b>draw through,</b> τὴν προβοσκίδα [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.968d. ">Refs 1st c.AD+</a>]<br /><Level3><b>__3</b></Level3> Geometry texts, <b>draw through</b> or <b>across, produce</b> a line, [<a href="javascript:void(0)" title=" 3rd c.BC: Euclides Geometra 1.21, +others ">Refs 3rd c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>draw apart,</b> τὰ ὄμματα [<a href="javascript:void(0)" title=" “IG” 4.951.121 (Epid.). ">Refs</a>]<br /><Level2><b>__II</b></Level2> of Time, <b>pass, spend,</b> αἰῶνα [<a href="javascript:void(0)" title=" “Hymni Homerici” 20.7 ">Refs</a>]; βίοτον, βίον, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 711, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1619, 5th-6th c.BC: Aristophanes Comicus “Nubes” 464; δ. τὸν βίον μαχόμενος 5th-6th c.BC: Plato Philosophus “Respublica” 579d; ἡσύχιον βίον δ. ἐν εὐσεβείᾳ  NT.1Tim.2.2 ">NT+5th c.BC+</a>]; γῆρας, νύκτα, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.6.6, “An.” 6.5.1; χρόνον 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Timoleon” 10 (but χρόνος διῆγέ με, ={χρόνον διῆγον}, 5th c.BC: Sophocles Tragicus “Electra” 782)">Refs 5th c.BC+</a>]; δ. ἑορτήν <b>celebrate</b> it, [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 8.363f: hence, ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <i>intransitive</i>, without βίον, <b>pass life, live,</b> [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 191, 4th c.BC: Demosthenes Orator 18.254, 25.82 ">Refs 4th c.BC+</a>]; ={διαιτῶμαι, διατρίβω}, Thom.Mag.p.90,98 R.; δ. ἐν φιλοσοφίᾳ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 174b ">Refs 5th c.BC+</a>]; <b>tarry,</b> ἐν τῷ δικαστηρίῳ [<a href="javascript:void(0)" title=" [prev. author] “Euthphr.” 3e; ἐν προαστείῳ 2nd c.AD: Herodianus Grammaticus 1.12.5 ">Refs 2nd c.AD+</a>]:—<i>middle</i>, διαγόμενος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 344e, etc.; τὰ πρὸς τοὺς θεοὺς εὐσεβῶς δ. “Michel” 352.15 (from Iasus). ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.2.b</b></Level4> <b>delay,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.90, 2nd-3rd c.AD: Dio Cassius Historicus 57.3 ">Refs 5th c.BC+</a>]: with <i>accusative</i>, <b>spin out, protract,</b> τοὺς λόγους [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 1.17. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__II.2.c</b></Level4> with <i>accusative</i> <i>person</i>, <b>divert, fob off,</b> ἐλπίδας λέγων διῆγε [τοὺς στρατιώτας] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.2.11, compare 4th c.BC: Demosthenes Orator “Prooemia” 53, 2nd c.AD: Lucianus Sophista “Phal.” 1.3. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.2.d</b></Level4> <b>continue,</b> δ. σιωπῇ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.14 ">Refs 5th c.BC+</a>]: frequently with <i>participle</i>, <b>continue doing</b> so and so, δ. λιπαρέοντας [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.94 ">Refs 5th c.BC+</a>]; δ. μανθάνων, ἐπιμελόμενος, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.2.6, 7.5.85. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.2.e</b></Level4> with <i>adverbs</i>, ἐν τοῖς χαλεπώτατα δ. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.71; ἄριστα 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.4.15; εὖ 4th c.BC: Aristoteles Philosophus “Historia Animalium” 625b23; ἀκινδύνως [prev. author] “Pol.” 1295b33 ">Refs 5th c.BC+</a>]; also εὐσεβῆ δ. τρόπον περί τινα <b>conduct oneself</b> piously, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 457. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>cause to continue, keep</b> in a certain state, πόλιν ὀρθοδίκαιον δ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 995 (Lyric poetry); πόλεις ἐν ὁμονοίᾳ 5th-6th c.BC: Isocrates Orator 3.41; ἐν πᾶσι τοῖς κατὰ βίον.. διῆγεν ὑμᾶς 4th c.BC: Demosthenes Orator 18.89; τὸ ὑπήκοον ἐν ἡσυχίᾳ δ. 2nd-3rd c.AD: Dio Cassius Historicus 40.30. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>entertain, feed,</b> τραγήμασι καὶ λαχάνοις τὸν στρατόν [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Heroicus” 10.4 ">Refs 2nd c.AD+</a>]:—<i>passive</i>, [λέων] μελιτούτταις διήγετο [<a href="javascript:void(0)" title=" [prev. author] “VA” 5.42. ">Refs</a>]<br /><Level2><b>__V</b></Level2> <b>manage,</b> κάλλιστα πάντα δ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 273c; πανηγυρικώτερον δ. τὰ κατὰ τὴν ἀρχήν 2nd c.BC: Polybius Historicus 5.34.3. ">Refs 5th c.BC+</a>]<br /><Level2><b>__VI</b></Level2> <b>separate, force apart,</b> τὰ σκέλεα [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Steril.” 230, LXX.Eze.16.25; τοὺς ὀδόντας 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων ὀξέων παθῶν” 1.6. ">LXX+5th c.BC+</a>]<br /><Level3><b>__VI.2</b></Level3> <b>divert,</b> τινὰ ἀπό τινος [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Her.Prooem.” 3 ">Refs 2nd c.AD+</a>]; simply, <b>divert,</b> τὰς βασιλείους φροντίδας [<a href="javascript:void(0)" title=" [prev. author] “VS” 1.8.2. ">Refs</a>]	
G1237	διαδέχομαι	diadechomai	to receive in turn	G:V	<b> διαδέχομαι</b>, <br /> <i>future</i> -ξομαι, <b>receive one from another,</b> δ. τὸν λόγον <b>take up</b> the word, i.e. <b>speak next,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 576b; λόγον παρά τινος 1st c.BC: Dionysius Halicarnassensis “Ars Rhetorica” 8.14: _absolutely_, διαδεξάμενοι ἔλεγον 5th c.BC: Herodotus Historicus 8.142; ἀποκρινόμενοι διαδέχεσθε 5th-6th c.BC: Plato Philosophus “Leges” 900c ">Refs 5th c.BC+</a>]; δ. νόμους παρὰ τῶν θεῶν, τέχνην, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 1.3, 5th c.BC: Lysias Orator 24.6 ">Refs 5th c.BC+</a>]; τὴν διατριβήν, leadership of a school of philosophy, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “Academicorum Index” p.58 M. ">Refs 1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> δ. βασιλείαν <b>succeed to</b> the kingdom, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.4.7; ἀρχὴν παρά τινος [prev. author] 9.28.8 ">Refs 2nd c.BC+</a>]; τὴν ναῦν δ. τινί, of a trierarch [<a href="javascript:void(0)" title="compare (διαδοχή 1), 4th c.BC: Demosthenes Orator 50.38; πλοῦτον παρά τινος 2nd c.AD: Lucianus Sophista “DMort.” 11.3. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> διαδέχεσθαί τινι <b>succeed</b> one, <b>take</b> his <b>place, relieve</b> him on guard, etc., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 758b, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.6.18: later, δ. τινά 4th c.BC: Aristoteles Philosophus “Politica” 1299b4, 2nd c.BC: Polybius Historicus 28.3.6 ">Refs 5th c.BC+</a>]; δ. τὰ κατὰ τὴν στρατηγίαν <b>act for</b> the στρατηγός, [<a href="javascript:void(0)" title=" “BGU” 18.3 (2nd c.AD), etc.">Refs 2nd c.AD+</a>]; τοὺς προφήτας στολισταὶ δ. <b>represent,</b> [<a href="javascript:void(0)" title=" PGnom. 193. ">Refs</a>]<br /><Level4><b>__II.b</b></Level4> <b>appoint a successor to,</b> τινά [<a href="javascript:void(0)" title=" 4th-5th c.AD: Eunapius Historicus “Fragmenta Historica - HGM” p.231 4th c.BC: Demosthenes Orator:">Refs 4th c.BC+</a>] —<i>passive</i>, διεδέχθη τῆς στρατηγίας <b>was relieved of</b> his command, [<a href="javascript:void(0)" title=" [prev. author] p.243 4th c.BC: Demosthenes Orator ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>absolutely</i>, <b>relieve one another,</b> τοῖς ἵπποις <b>with fresh</b> horses, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.5.2 ">Refs 5th c.BC+</a>] (wrongly explained as <b>closing in from both sides</b> by [<a href="javascript:void(0)" title=" 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 93)">Refs 4th c.BC+</a>]; <b>succeed,</b> οἱ διαδεχόμενοι στρατηγοί [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 13.62, compare 4th c.BC: Aristoteles Philosophus “Politica” 1293a29 ">Refs 5th c.BC+</a>]; οἱ διαδεξάμενοι <b>the successors</b> (of Alexander), [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 9.34.11; οἱ τὰ Πύρρου δ. 2nd c.AD: Appianus Historicus “Ἰλλυρική” 7 ">Refs 2nd c.BC+</a>]: <i>perfect</i> <i>participle</i> <i>passive</i>, νὺξ εἰσάγει καὶ νὺξ ἀπωθεῖ διαδεδεγμένη <b>in turns, by turns,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 30; διαδεξάμενοι NT.Act.7.45; οἱ διαδεχόμενοι καιροί 1st c.AD: Herodotus Medicus cited in 4th c.AD: Oribasius Medicus 7.8.3. ">NT+5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>supersede,</b> τὸν ὕπατον [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 24.1. ">Refs 1st c.BC+</a>]	
G1238	διάδημα	diadēma	diadem	G:N-N	<b> διάδημα</b>, ατος, τό, <br /> (διαδέω) <b>band</b> or <b>fillet</b>: especially <b>band round the</b> τιάρα worn by the Persian king, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.3.13, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.488d; by Alexander, 2nd c.AD: Arrianus Historicus “Anabasis” 7.22.2 ">Refs 5th c.BC+</a>]; by his successors, [<a href="javascript:void(0)" title=" “OGI” 248.17(Pergam., Antiochus IV), 2nd c.AD: Herodianus Grammaticus 1.3.3 ">Refs 2nd c.AD+</a>]; by kings generally, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.753d, 1st c.BC: Diodorus Siculus Historicus 20.54; δ. τῆς Ἀσίας LXX.1Mac.13.32. ">LXX+1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> Ὀσίριδος δ., ={ἅλιμος}, Ps.[<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 1.91. ">Refs 1st c.AD+</a>]	
G1239	διαδίδωμι	diadidōmi	to distribute	G:V	<b> διαδίδωμι</b>, <br /> <i>future</i> <b>-δώσω</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 328a ">Refs 5th c.BC+</a>]:—<b>pass on, hand over,</b> ἐμοὶ τοῦτον διέδωκαν (i.e. Μοῖσαι) ἀθάνατον πόνον [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Pae.” 9 “fragment” 16.16; λαμπάδια ἔχοντες διαδώσουσιν ἀλλήλοις 5th-6th c.BC: Plato Philosophus [same place] ">Refs 5th c.BC+</a>]; <b>propound</b> for consideration, [<a href="javascript:void(0)" title=" 6th c.AD: Palladas Epigrammaticus ">Refs 6th c.AD+</a>] <b>in Hp.Fract.</b>[<a href="javascript:void(0)" title=" 12.277 ">Refs</a>] C.; <b>spread abroad,</b> λόγον [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Themistocles” 19:">Refs 1st c.AD+</a>] — <i>passive</i>, λόγος διεδόθη variant in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.2.10, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Solon” 8; διαδοθέντος τοῦ λόγου 5th-6th c.BC: Isocrates Orator 5.7, compare 9.74 ">Refs 5th c.BC+</a>]; παρὰ τῶν ἀρχαιων δ. <b>to be handed down</b> by tradition, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Caelo” 270b17; ἐν παροιμίᾳ διαδοθῆναι 1st c.BC-1st c.AD: Strabo Geographus 6.2.4. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>distribute,</b> τινί τι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.10.18, 5th c.BC: Thucydides Historicus 4.38, 4th c.BC: Demosthenes Orator 49.14 ">Refs 5th c.BC+</a>]:—<i>passive</i>, τῇ σάλπιγγι σιωπῆς εἰς ἅπαντας διαδοθείσης [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Flamininus” 10 ">Refs 1st c.AD+</a>]; τὸ διαδιδόμενον εἰς τὰς φλέβας, of food, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 678a18 ">Refs 4th c.BC+</a>]; of the bowels, <b>secrete,</b> τῆς κοιλίης ὑδατόχολα πολλὰ διαδιδούσης [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Κωακαὶ προγνώσιες” 67. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> δ. κόρας <b>cast</b> one's eyes <b>around,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 1371, conjecture in “Or.” 1267. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> διαδοῦναι δίκας <b>give</b> satisfaction to injured party, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i>, <b>spread about,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 495b8. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>remit,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Acut.(Sp.)” 5. ">Refs 5th c.BC+</a>]	
G1240	διάδοχος	diadochos	successor	G:N-M	<b> διάδοχ-ος</b>, ον, <br /> <b>succeeding</b> a person <b>in</b> a thing: <br /><Level3><b>__1</b></Level3> with <i>dative</i> <i>person</i> et <i>genitive</i> <i>of things</i>, δ. Μεγαβάζῳ τῆς στρατηγίης his <b>successor in</b> the command, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.26, compare 1.162, etc.">Refs 5th c.BC+</a>]; θνητοῖς.. διάδοχοι μοχθημάτων <b>succeeding</b> them <b>in,</b> i.e. <b>relieving</b> them <b>from,</b> toils, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 464, compare 1027; σοι τῶνδε διάδοχος δόμων 5th c.BC: Euripides Tragicus “Alcestis” 655. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>genitive</i> <i>of things</i> only, δ. τῆς Ἀστυόχου ναυαρχίας <b>succeeding to</b> his command, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.85; δ. τῆς κληρονομίας 5th-6th c.BC: Isocrates Orator 19.43; τῆς φιλοσοφίας 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 217. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> with <i>genitive</i> <i>person</i> only, φέγγος ὕπνου δ. sleep's <b>successor</b> light, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 867. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> with <i>dative</i> <i>person</i> only, δ. Κλεάνδρῳ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.2.5: with _dative_ _of things_, ἔργοισι δ᾽ ἔργα διάδοχα 5th c.BC: Euripides Tragicus “Andromache” 743; κακὸν κακῷ δ. [prev. work] 803 ">Refs 5th c.BC+</a>]; quasiact., λύπη.. δ. κακῶν κακοῖς <b>bringing a succession</b> of evils <b>after</b> evils, [<a href="javascript:void(0)" title=" “Hec.” 588 ">Refs</a>]; ἀγὼν.. γόων γόοις (γόων bis codices) δ. [<a href="javascript:void(0)" title=" “Supp.” 72 (Lyric poetry). ">Refs</a>]<br /><Level3><b>__5</b></Level3> <i>absolutely</i>, διάδοχοι ἐφοίτων they went to work <b>in relays</b> or <b>gangs,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.22, compare 5th c.BC: Thucydides Historicus 1.110 ">Refs 5th c.BC+</a>]: <i>neuter</i> <i>plural</i> as <i>adverb</i>, <b>in turn,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 1200 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__6</b></Level3> as <i>substantive</i>, οἱ Δ. the [<a href="javascript:void(0)" title=" “Successors” of Alexander, 1st c.BC: Diodorus Siculus Historicus 18.42. ">Refs 1st c.BC+</a>]<br /><Level4><b>__6.b</b></Level4> the lowest grade of court officials at Alexandria, [<a href="javascript:void(0)" title=" “OGI” 100.4, “PAmh.” 2.36.5, “PRyl.” 67.2 (both 2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level4><b>__6.c</b></Level4> <b>substitute, deputy</b>, [<a href="javascript:void(0)" title=" “BGU” 852.4 (2nd c.AD), “POxy.” 54.7 (3rd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level4><b>__6.d</b></Level4> <b>head of a school of philosophers,</b> τῆς σχολῆς [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ind.Sto.” 53; δ. Στωικός “IG” 3.661, compare 22.1009 (Epist. Plotinae). ">Refs 1st c.BC+</a>]<br /><Level4><b>__6.e</b></Level4> a kind of <b>gem,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Plinius Rerum Naturalium Scriptor “Historia Naturalis” 37.157. ">Refs 1st c.AD+</a>]	
G1241	διαζώννυμι	diazōnnumi	to tie around	G:V	<b> δια-ζώννῡμι</b> <br /> or <b>διαζωννύω</b>, <i>future</i> -ζώσω: <i>perfect</i> <i>passive</i> διέζωμαι [<a href="javascript:void(0)" title=" “IG” 2.736 B 19, [prev. work]11(2).161.35 (Delos, 3rd c.BC)">Refs 3rd c.BC+</a>]:— <b>gird round, encircle, embrace,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 14.715: _metaphorically_, τὸν ὅλον ἄνθρωπον διέζωσεν [ἡ ψυχή] 2nd c.AD: Diogenes Oenoandensis Epicureus 39 ">Refs 2nd c.AD+</a>]:—<i>middle</i>, <b>undergird one's</b> ship, [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Bella Civilia” 5.91 ">Refs 2nd c.AD+</a>]; but usually <b>gird oneself with,</b> διαζωσάμενοι τὸ τριβώνιον [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Hist.Conscr.” 3:">Refs 2nd c.AD+</a>] —<i>passive</i>, διαζώννυσθαι ἐσθῆτα, ἀκινάκην, [<a href="javascript:void(0)" title=" [prev. author] “Somn.” 6, “Anach.” 6: _absolutely_, διεζωσμένοι">Refs</a>] <b>wearing the</b> διάζωμα [<a href="javascript:void(0)" title=" 1, 5th c.BC: Thucydides Historicus 1.6 codices (-ζωμένοι 9th c.AD: Photius Legal icographus, etc., 10th c.AD: Suidas Legal icographus): _metaphorically_, ἀρχὴν διεζωσμένος">Refs 5th c.BC+</a>] <b>invested with</b> office, [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 14.9.3. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>engirdle, encompass,</b> of fire, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Brutus” 31 ">Refs 1st c.AD+</a>]; τὸν αὐχένα (i.e. the Chersonese) δ. ἐρύμασι [<a href="javascript:void(0)" title=" [prev. author] “Per.” 19; νήσους [prev. author] “Them.” 12 ">Refs</a>]:—<i>passive</i>, [ἡ Ἀττικὴ] μέση διέζωσται ὄρεσιν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.5.25; ῥάχει διεζῶσθαι 2nd c.BC: Polybius Historicus 5.69.1 ">Refs 5th c.BC+</a>]; also <b>pass like a girdle,</b> διὰ τῶν τροπικῶν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Mundo” 392a12. ">Refs 4th c.BC+</a>]	
G1242	διαθήκη	diathēkē	covenant	G:N-F	<b> διαθήκη</b>, ἡ, <br /> (διατίθημι) <b>disposition</b> of property by will, <b>testament,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 584, 589, 4th c.BC: Demosthenes Orator 27.13, etc.">Refs 5th c.BC+</a>]; κατὰ διαθήκην by <b>will</b>, [<a href="javascript:void(0)" title=" “OGI” 753.8 (from Cilicia), “Test.Epict.” 4.8, “BGU” 1113.5 (1st c.BC)">Refs 1st c.BC+</a>], etc.: in <i>plural</i>, διαθήκας διαθέσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 19.39; θέσθαι “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 2690 (from Iasus). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> αἱ ἀπόρρητοι δ. mystic <b>deposits</b> on which the common weal depended, probably oracles (compare διαθέτης), [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Dinarchus Orator 1.9 codices ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> name of an eyesalve, because the recipe was <b>deposited</b> in a temple, [<a href="javascript:void(0)" title=" 6th c.AD: Aëtius Medicus 7.118. ">Refs 6th c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>compact, covenant,</b> ἢν μὴ διαθῶνται διαθήκην ἐμοί [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 440; frequently in LXX, LXX.Gen.6.18, +others">LXX+5th c.BC+</a>]; καινή, παλαιὰ δ., [<a href="javascript:void(0)" title=" NT.Luke.22.20, NT.2Cor.3.14 ">NT</a>]; <b>disposition</b> (with allusion to [<a href="javascript:void(0)" title=" 1), NT.Gal.3.15, cf. NT.Heb.9.15. ">NT</a>]<br /><Level2><b>__IV</b></Level2> ={διάθεσις}[<a href="javascript:void(0)" title=" 11, σώματος δ. 3rd c.AD: Democritus Epigrammaticus 9. ">Refs 3rd c.AD+</a>]	
G1243	διαίρεσις	diairesis	variety	G:N-F	<b> διαίρ-εσις</b>, εως, ἡ, <br /> <b>divisibility,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 1016b4, +others ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> in Medicine texts, <b>dissection,</b> ζῴων [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 4.664. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__2.b</b></Level4> <b>venesection,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Antyllus Medicus cited in 4th c.AD: Oribasius Medicus 7.9.2. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__2.c</b></Level4> <b>surgical operation,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ παρρησίας” p.56O. ">Refs 1st c.BC+</a>]<br /><Level4><b>__2.d</b></Level4> <i>plural</i>, <b>wounds,</b> [<a href="javascript:void(0)" title="Diod.Rh. p.53H. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>dividing, distribution,</b> of money, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.144 ">Refs 5th c.BC+</a>]; of spoil, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.5.55 ">Refs 5th c.BC+</a>]; ἐν διαιρέσει [ψήφων] <b>in the reckoning</b> of the votes <b>on either side,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 749; ἀντίγραφον διαιρέσεως “BGU” 1013.1 (1st c.AD). ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>distinction,</b> ἀγνωσίας τε καὶ γνώσεως [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 267b ">Refs 5th c.BC+</a>]; [τῆς δημοκρατίας καὶ τῆς ὀλιγαρχίας] [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1294a34. ">Refs 4th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> in Logic, <b>division</b> of genus into species, τῶν γενῶν κατ᾽ εἴδη δ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 267d; ἡ διὰ τῶν γενῶν δ. 4th c.BC: Aristoteles Philosophus “Analytica Priora” 46a31 ">Refs 5th c.BC+</a>]; opposed to συναγωγαί, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 266b. ">Refs 5th c.BC+</a>]<br /><Level4><b>__IV.b</b></Level4> <b>separation</b> of subject and predicate, περὶ σύνθεσιν καὶ δ. ἐστι τὸ ψεῦδος καὶ τὸ ἀληθές [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Interpretatione” 16a12. ">Refs 4th c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3> ὁ παρὰ τὴν δ. [λόγος] the fallacy of <b>division</b> (compare σύνθεσις), [<a href="javascript:void(0)" title=" [prev. author] “SE” 177a33. ">Refs</a>]<br /><Level2><b>__V</b></Level2> Rhet., <b>division</b> or <b>distribution</b> into heads, [<a href="javascript:void(0)" title=" 2nd c.AD: Hermogenes Rhetor “προγυμνάσματα” 7, “Stat.” 1, 1st c.AD: Onosander (Onasander) Tacticus 2 at Title Page, etc. ">Refs 1st c.AD+</a>]<br /><Level2><b>__VI</b></Level2> Grammars, <b>resolution</b> of a diphthong into two syllables, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 87.2, +others ">Refs 2nd c.AD+</a>]; of one word into two, κατὰ διαίρεσιν ἀναγνωστέον [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 11.492a, compare 1st c.BC: Trypho Grammaticus “περὶ τρόπων” 1.8. ">Refs 1st c.BC+</a>]<br /><Level2><b>__VII</b></Level2> in Metric, <b>division of a line at the close of a foot, diaeresis,</b> [<a href="javascript:void(0)" title=" 3rd c.AD(?): Aristides Quintilianus Musicus 1.24. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__VIII</b></Level2> in Mathematics texts, δ. λόγου <b>transformation</b> of a ratio <b>dividendo,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Euclides Geometra 5 “Def.” 15; κατὰ διαίρεσιν 3rd c.BC: Archimedes Geometra “περὶ σφαίρας καὶ κυλίνδρου” 2.6. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__IX</b></Level2> <b>division</b> of troops, of the Roman <b>cohors,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 7.14.9. ">Refs 1st c.AD+</a>]	
G1244	διαιρέω	diaireō	to distribute	G:V	<b> διαιρ-έω</b>, <br /> <b>take apart, cleave in twain, divide,</b> διὰ δ᾽ ἀμφοτέρους ἕλε κύκλους ἀσπίδος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.280; παῖδα κατὰ μέλεα διελών 5th c.BC: Herodotus Historicus 1.119 ">Refs 8th c.BC+</a>]; δ. λαγόν <b>cut</b> it <b>open,</b> [<a href="javascript:void(0)" title="[prev. work] 123 ">Refs</a>]; δ. πυλίδα <b>break</b> it <b>open,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.110, 6.51; δ. τὴν ὀροφήν ">Refs 5th c.BC+</a>]<b>tear away, pull down,</b> [<a href="javascript:void(0)" title=" [prev. author] 4.48; τοὺς σταυρούς 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.2.21 ">Refs 5th c.BC+</a>]; δ. τοῦ τείχους <b>take down</b> part of the wall, <b>make a breach</b> in it, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.75 ">Refs 5th c.BC+</a>]; τὸ διῃρημένον <b>the breach,</b> [<a href="javascript:void(0)" title="[prev. work] 76, 5.3 ">Refs</a>]; διῃρημένοι τὸ ὑπόζωμα, of insects, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 556a18; διαιρουμένος τὴν καρδίαν 1st c.BC: Philodemus Philosophus “περὶ σημείων καὶ σημειώσεων” 1. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>divide,</b> δύο μοίρας Λυδῶν the Lydians <b>into</b> two parts, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.94, compare 4.148; δύο μερίδας 4th c.BC: Demosthenes Orator 48.12; δ. τριχῇ ψυχήν 5th-6th c.BC: Plato Philosophus “Phaedrus” 253c; δ. εἰς τὸ ἐλάχιστον 4th c.BC: Aristoteles Philosophus “de Sensu” 440b5; εἰς ὁμοιομερῆ [prev. author] “HA” 486a5 (_passive_)">Refs 5th c.BC+</a>]:—<i>middle</i>, <b>divide for themselves,</b> κατ᾽ ὀλίγας ναῦς διελόμενοι <b>distributing</b> their ships in small divisions, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.11 ">Refs 5th c.BC+</a>]; τοῖς δικάζουσι δ. τὰ ὦτα <b>lending</b> an ear <b>to both</b> parties, [<a href="javascript:void(0)" title=" 4th c.AD: Libanius Sophista “Orationes” 52.4 ">Refs 4th c.AD+</a>]; <b>divide among themselves,</b> τιμάς [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 112; τὴν ληΐην 5th c.BC: Herodotus Historicus 9.85; κατὰ πόλεις τὸ ἔργον 5th c.BC: Thucydides Historicus 7.19; τἀδικήματα 4th c.BC: Demosthenes Orator 45.38: _absolutely_, δ. κατὰ πόλεις 5th c.BC: Thucydides Historicus 5.114:">Refs 8th c.BC+</a>] —<i>passive</i>, διῃρημένοι κατ᾽ ἀναπαύλας <b>divided</b> into relays, [<a href="javascript:void(0)" title=" [prev. author] 2.75 ">Refs</a>]; διαιρήσομαι as <i>future</i> <i>passive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 261c; διῄρητο τὰ τῶν Ἑλλήνων εἰς δύο 4th c.BC: Demosthenes Orator 10.51. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>break up,</b> opposed to συντιθέναι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 78c, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>dispense,</b> φάρμακον [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.73b. ">Refs 1st c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>distinguish,</b> τυραννίδος εἴδη δύο διείλομεν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1295a8, etc.; δ. πότερα.. 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 7.26: _absolutely_, 5th-6th c.BC: Aristophanes Comicus “Nubes” 742 ">Refs 5th c.BC+</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 182c; δ. τοὺς ἀμείνους καὶ τοὺς χείρονας [prev. author] “Lg.” 950c; δ. περί τινος [prev. author] “Chrm.” 163d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>determine, decide,</b> διαφορὰς διαιρέοντες [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.23; δίκας 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 472; τοῦτο πρᾶγμα [prev. work] 488 ">Refs 5th c.BC+</a>]; ψήφῳ δ. τοῦδε πράγματος πέρι[<a href="javascript:void(0)" title=" [prev. work] 630; τὰ ἀμφίλογα 5th-6th c.BC: Xenophon Historicus “de Vectigalibus” 3.3, compare 5th-6th c.BC: Plato Philosophus “Respublica” 571a, “Prt.” 314b, +others; κλήρῳ δ. τὸν νικῶντα [prev. author] “Lg.” 946b; δ. περί τινος 4th c.BC: Aristoteles Philosophus “Physica” 239b13, etc.">Refs 5th c.BC+</a>]; διαιρείσθω πόσα εἴδη, etc., [<a href="javascript:void(0)" title=" [prev. author] “Pol.” 1300b18, etc.: _absolutely_, 5th-6th c.BC: Aristophanes Comicus “Ranae” 1100; also δ. εἴτε 5th c.BC: Euripides Tragicus “Bacchae” 206 codices ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> <b>define expressly,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.16.γ and 103 ">Refs 5th c.BC+</a>]:—<i>middle</i>, with <i>accusative</i> et <i>infinitive</i>, [<a href="javascript:void(0)" title=" [prev. author] 7.47. ">Refs</a>]<br /><Level3><b>__III.4</b></Level3> <i>middle</i>, <b>interpret,</b> τέρας, δημεῖον, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 4.60, 9.6. ">Refs 1st c.BC+</a>]<br /><Level2><b>__IV</b></Level2> in Logic, <b>divide,</b> δ. κατ᾽ εἴδη τὰ ὄντα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 273e ">Refs 5th c.BC+</a>]; <b>divide</b> a genus into its species, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Analytica Posteriora” 96b15, +others">Refs 4th c.BC+</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" [prev. author] “PA” 642b5. ">Refs</a>]<br /><Level2><b>__V</b></Level2> in Mathematics texts, <b>divide,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 895e (_passive_)">Refs 5th c.BC+</a>]; διελόντι, <b>dividendo,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ σφαίρας καὶ κυλίνδρου” 1.6, +others ">Refs 3rd c.BC+</a>]<br /><Level2><b>__VI</b></Level2> <b>divide words, punctuate</b> in reading, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 12.17, 4th c.BC: Aristoteles Philosophus “Rhetorica” 1401a24 (_passive_)">Refs 5th c.BC+</a>]; Grammars, <b>resolve</b> a diphthong or contracted form, διῃρῆσθαι Ἰακῶς [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 38.17, compare 1st c.AD: Cornutus Philosophus “de Natura Deorum” 5, 2nd c.AD: Herodianus Grammaticus “Philet.” p.456P. (_passive_). ">Refs 1st c.AD+</a>]<br /><Level2><b>__VII</b></Level2> <b>allocate</b> revenues, [<a href="javascript:void(0)" title=" “OGI” 573.24 (from Cilicia). ">Refs</a>]	
G1245	διακαθαρίζω	diakatharizō	to clear out	G:V	<b> διακᾰθ-αίρω</b>, <br /> <i>aorist</i> <i>participle</i> <b>-άρας</b>[<a href="javascript:void(0)" title=" “IG” 11(2).287 A 79">Refs</a>]:—<b>purge thoroughly,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 847, 5th-6th c.BC: Plato Philosophus “Respublica” 399e, 2nd c.AD: Apollodorus Damascenus Mechanicus 3.6.7 ">Refs 5th c.BC+</a>]; κρουνούς [<a href="javascript:void(0)" title=" “IG” [same place]; ἅλωνα NT.Luke.3.17: _metaphorically_, [φιλοσοφία] τέχνας δ. 4th c.AD: Iamblichus Philosophus “de communi mathematica scientia” 16; τινὰ τοῦ αἰσχροῦ ὀνόματος 6th c.AD: Procopius Caesariensis Historicus “de Bello Gothico” 1.4 ">NT+4th c.AD+</a>]:—<i>middle</i>, of <b>one's own</b> stock, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 735c. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>prune,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 2.7.2 (_passive_)">Refs 4th c.BC+</a>]; δένδρα [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.207. ">Refs 1st c.AD+</a>]	
G1246	διακατελέγχομαι	diakatelegchomai	to refute	G:V	<b> διακατελέγχομαι</b>, <br /> <i>middle</i>, <b>confute thoroughly,</b> τισί [<a href="javascript:void(0)" title=" NT.Act.18.28. ">NT</a>]	
G1247	διακονέω	diakoneō	to serve	G:V	<b> διᾱκον-έω</b>, <br /> <i>Ionic dialect</i> <b>διηκ-</b>, <i>imperfect</i> ἐδιακόνουν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 406 (uncertain), 7th-6th c.BC: Alcaeus Lyricus Comedy texts 13, 4th c.BC: Nicostratus Comicus 36; later διηκόνουν NT.Matt.4.11 ">NT+7th c.BC+</a>]: <i>future</i> <b>-ήσω</b>[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.154, 5th-6th c.BC: Plato Philosophus “Gorgias” 521a ">Refs 5th c.BC+</a>]: <i>aorist</i> διηκόνησα [<a href="javascript:void(0)" title=" 2nd c.AD: Aristides Rhetor 2.198 1st c.AD: Josephus Historicus ">Refs 1st c.AD+</a>]; <i>infinitive</i> <b>-ῆσαι</b>[<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 1.16 ">Refs 5th c.BC+</a>]: <i>perfect</i> δεδιακόνηκα [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Archedicus Comicus 3.8 ">Refs 4th c.BC+</a>]:—<i>middle</i>, <i>imperfect</i> διηκονούμην [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Philops.” 35 ">Refs 2nd c.AD+</a>]: <i>future</i> <b>-ήσομαι</b>[<a href="javascript:void(0)" title=" [prev. author] “DDeor.” 4.4 ">Refs</a>]: <i>aorist</i> διηκονησάμην [<a href="javascript:void(0)" title=" [prev. author] “Tyr.” 22 ">Refs</a>]:—<i>passive</i>, <i>future</i> δεδιακονήσομαι [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 18.8.7 ">Refs 1st c.AD+</a>]: <i>aorist</i> ἐδιακονήθην [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 50.2: ">Refs 4th c.BC+</a>]<i>perfect</i> δεδιακόνημαι, see below 11: (διάκονος):—<b>minister, do service,</b> <i>absolutely</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 396, 5th-6th c.BC: Aristophanes Comicus “Aves” 1323, “POxy.” 275.10 (1st c.AD)">Refs 5th c.BC+</a>]: with <i>dative</i> <i>person</i>, <b>serve</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.69, etc.; δ. διακονικὰ ἔργα 4th c.BC: Aristoteles Philosophus “Politica” 1333a8 ">Refs 4th c.BC+</a>]; δ. ὑποθήκαις τινός [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 1.17 ">Refs 5th c.BC+</a>]; δ. παρὰ τῷ δεσπότῃ [<a href="javascript:void(0)" title=" 3rd c.BC: Posidippus Comicus 2 ">Refs 3rd c.BC+</a>]; δ. πρὸς ὠνήν τε καὶ πρᾶσιν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 371d ">Refs 5th c.BC+</a>]:—<i>middle</i>, <b>minister to one's own needs, serve oneself,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 287; αὑτῷ διακονεῖται 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1017 ">Refs 5th c.BC+</a>]; διακονοῦντες καὶ διακονούμενοι ἑαυτοῖς <b>acting as servants</b> and <b>serving themselves,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 763a ">Refs 5th c.BC+</a>]: also simply like <i>active</i>, οἶνον ἡμῖν χρυσίῳ διακονούμενοι [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Asin.” 53, compare 4th c.AD: Libanius Sophista “Orationes” 53.9 ">Refs 2nd c.AD+</a>]:—<i>passive</i>, <b>to be served,</b> οὐκ ἦλθε διακονηθῆναι ἀλλὰ διακονῆσαι [<a href="javascript:void(0)" title=" NT.Matt.20.28. ">NT</a>]<br /><Level3><b>__2</b></Level3> <b>to be a deacon,</b> [<a href="javascript:void(0)" title=" NT.1Tim.3.10, 13. ">NT</a>]<br /><Level2><b>__II</b></Level2> c.<i>accusative</i> <i>of things</i>, <b>render a service,</b> τινὶ ὅ τι ἂν δεηθῇ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.154, compare 5th-6th c.BC: Plato Philosophus “Politicus” 290a; δ. γάμους 3rd c.BC: Posidippus Comicus 26.19 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be supplied,</b> τῇ πόλει ἐδιακονήθησαν [αἱ πράξεις] [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 50.2; τῶν καλῶς δεδιακονημένων [prev. author] 51.7: with _dative_ _instrumental_, ἐκπώμασι διακονείσθωσαν “OGI” 383.159 (1st c.BC). ">Refs 4th c.BC+</a>]	
G1248	διακονία	diakonia	service	G:N-F	<b> διᾱκον-ία</b>, ἡ, <br /> <b>service,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.133 (_plural_), 5th-6th c.BC: Plato Philosophus “Respublica” 371c, etc.; οὔκ ἐστι ταῦτ᾽ ἀρχή, ἀλλ᾽ ἐπιμέλειά τις καὶ δ. 4th c.BC: Aeschines Orator 3.13. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>attendance on a duty, ministration,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.206 ">Refs 4th c.BC+</a>]; ἡ δ. ἡ καθημερινή, of <b>ministering</b> to external wants, [<a href="javascript:void(0)" title=" NT.Act.6.1; but also ἡ δ. τοῦ λόγου [prev. work] 4, compare 1.17, etc. ">NT</a>]<br /><Level2><b>__II</b></Level2> <b>body of servants</b> or <b>attendants,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 15.25.21. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>instruments of service,</b> ={διακόνημα}[<a href="javascript:void(0)" title=" 11, 4th c.BC: Moschio Tragicus cited in 2nd c.AD: Athenaeus Epigrammaticus 5.208b. ">Refs 4th c.BC+</a>]	
G1249	διάκονος	diakonos	servant	G:N-M/F	<b> διάκονος</b> [ᾱ], <br /> <i>Ionic dialect</i> <b>διήκονος</b>, ὁ, later <b>διάκων</b> (which see):— <b>servant,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.71, 72, “PFlor.” 121.3 (3rd c.AD), etc.">Refs 5th c.BC+</a>]; <b>messenger,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 942, 5th c.BC: Sophocles Tragicus “Philoctetes” 497; ὄρνιθα καὶ κήρυκα καὶ δ. [prev. author] “fragment” 133:—as _feminine_, 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 1116, 4th c.BC: Demosthenes Orator 24.197. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>attendant</b> or <b>official</b> in a temple or religious guild, [<a href="javascript:void(0)" title=" “Inscription Magn.” 109,217, “IG” 9(1).486 (Acarnania, 2nd-1st c.BC), 4.774.12 (Troezen, 3rd c.BC): _feminine_, “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 3037 (Metropolis in Lydia)">Refs 3rd c.BC+</a>]:—especially in the Christian church, <b>deacon,</b> [<a href="javascript:void(0)" title=" NT.1Tim.3.8, etc., “POxy.” 1162.3 (4th c.AD)">NT+4th c.AD+</a>]: <i>feminine</i>, <b>deaconess,</b> [<a href="javascript:void(0)" title="NT.Rom.16.1. ">NT</a>]<br /><Level2><b>__II</b></Level2> as <i>adjective</i>, <b>servile, menial,</b> ἐπιστήμη [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 290c ">Refs 5th c.BC+</a>]: irregular <i>comparative</i> διᾱκονέστερος [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 159 Ahr. (Cf. ἐγ-κονέω, ἀ-κονιτί.) ">Refs 5th c.BC+</a>]	
G1250	διακόσιοι	diakosioi	two hundred	G:A	<b> διᾱκόσι-οι</b>, <br /> <i>Ionic dialect</i> <b>διηκ-</b>, αι, α, <b>two hundred,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.193, etc.: _sing._ with Noun of multitude, δ. ἵππος">Refs 5th c.BC+</a>] <b>two hundred</b> horse, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.62 ">Refs 5th c.BC+</a>]; see at {διακάτιοι}.	
G1251	διακούω	diakouō	to give a hearing	G:V	<b> διᾰκούω</b>, <br /> <i>future</i> <b>-ακούσομαι</b>[<a href="javascript:void(0)" title=" NT.Act.23.35 ">NT</a>]:—<b>hear out</b> or <b>to the end,</b> τι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 11.1; πάντα 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 471 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, of a court, <b>try out</b> a case, [<a href="javascript:void(0)" title=" “OGI” 335.71 (Pergam.)">Refs</a>]; <b>hear</b> or <b>learn</b> from another, τινὸς ἄττα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Epistulae” 338d; παρά τινος 4th c.BC: Theopompus Historicus 244; δ. τά δόξαντα τοῖς ἄρχουσιν 4th c.BC: Aristoteles Philosophus “Politica” 1273a10: with _genitive_ _of things_, [λόγων] 5th-6th c.BC: Plato Philosophus “Parmenides” 126c; τῶν λεγομένων 2nd c.BC: Polybius Historicus 6.58.8; περί τινος [prev. author] 3.15.4 ">Refs 5th c.BC+</a>]: with <i>genitive</i> <i>person</i>, of parties to a dispute, [<a href="javascript:void(0)" title=" “SIG” 599.20 (from Priene), 685.29 (from Crete), “PGrenf.” 1.11i8 (2nd c.BC), NT.Act.[same place], etc.; δ. μου πρὸς αὐτούς “BGU” 168.28 (2nd c.AD),compare “PLond.” 3.924.16 (2nd c.AD)">NT+2nd c.BC+</a>]; also, <b>to be a hearer</b> or <b>disciple of,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.96S., 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cicero” 4; τὰ γεωμετρικά τινος 3rd c.AD(?): Diogenes Laertius 8.86: _absolutely_, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Herc.” 862.3. ">Refs 1st c.BC+</a>]	
G1252	διακρίνω	diakrinō	to judge/doubt	G:V	<b> διακρίνω</b> [ρῑ], <br /> <i>future</i> -κρῐνῶ, <i>Epic dialect</i> and Delph. <b>-κρῐνέω</b>[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.387, “SIG” 614.8 (2nd c.BC)">Refs 8th c.BC+</a>]:—<b>separate one from another,</b> ὥς τ᾽ αἰπόλια.. αἰπόλοι ἄνδρες ῥεῖα διακρίνωσιν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.475, compare 5th c.BC: Herodotus Historicus 8.114 ">Refs 8th c.BC+</a>]; <b>part</b> combatants, εἰς ὅ κε δαίμων ἄμμε διακρίνη [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.292, etc.; εἰ μὴ νὺξ.. διακρινέει μένος ἀνδρῶν 2.387; δ. φιλέοντε 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.179; κρόκην καὶ στήμονας συγκεχυμένους δ. 5th-6th c.BC: Plato Philosophus “Cratylus” 388b ">Refs 8th c.BC+</a>]:—<i>passive</i>, <b>to be parted,</b> of hair, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Romulus” 15: more frequently of combatants, διακρινθήμεναι (_Epic dialect_ _infinitive_ _aorist 1_ _passive_) ἤδη Ἀργείους καὶ Τρῶας 8th c.BC: Ilias Homerus Epicus “Illiad” 3.98, compare 102, 7.306 ">Refs 8th c.BC+</a>], etc.: also in <i>future</i> <i>middle</i>, διακρινέεσθαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.149, 20.180; διακριθέντες ἐκ τῆς ναυμαχίης 5th c.BC: Herodotus Historicus 8.18; διακριθῆναι ἀπ᾽ ἀλλήλων 5th c.BC: Thucydides Historicus 1.105, compare 3.9 ">Refs 8th c.BC+</a>]; διακρίνεσθαι πρός.. <b>part and join different</b> parties, [<a href="javascript:void(0)" title=" [prev. author] 1.18. ">Refs</a>]<br /><Level4><b>__b</b></Level4> <i>passive</i>, <b>to be divorced,</b> [<a href="javascript:void(0)" title=" Leges Gortynensium 2.46. ">Refs</a>]<br /><Level3><b>__2</b></Level3> in Philosophy, <b>separate, decompose into elemental parts,</b> opposed to συγκρίνω, chiefly in <i>passive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Anaxagoras Philosophus 12, compare 4th c.BC: Aristoteles Philosophus “Metaphysica” 985a28, [5th c.BC: Epicharmus Comicus] 245, 5th-6th c.BC: Plato Philosophus “Phaedo” 71b, “Prm.” 157a, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> ἄστρων διακρίνει φάη σελάνα probably <b>sets apart, removes,</b> i.e. <b>outshines,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 8.28. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>distinguish,</b> καί κ᾽ ἀλαὸς διακρίνειε τὸ σῆμα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.195 ">Refs 8th c.BC+</a>]; οὐδένα δ. without <b>distinction</b> of persons, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.39; οὐχὶ δ. τὴν πενιχρὰν ἢ πλουσίαν 4th c.BC: Diodorus Comicus 2.8 ">Refs 5th c.BC+</a>]: <i>perfect</i> <i>passive</i> in <i>middle</i> sense, διακεκρίμεθα τάς τε καθαρὰς ἡδονὰς καὶ.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 52c: ">Refs 5th c.BC+</a>]<i>pluperfect</i> in <i>passive</i> sense, διεκέκριτο οὐδέν no <b>distinction was made,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.49; διακεκριμέναι ">Refs 5th c.BC+</a>]<b>distinct, varied,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus “fragment” 24. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>decide,</b> of judges, ὀρθᾷ δ. φρενί [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 8.24; δ. δίκας 5th c.BC: Herodotus Historicus 1.100; διὰ δὲ κρίνουσι θέμιστας 3rd c.BC: Theocritus Poeta Bucolicus 25.46 ">Refs 5th c.BC+</a>]; also, <b>determine</b> a fever, <b>mark</b> its <b>crisis,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Κωακαὶ προγνώσιες” 137 ">Refs 5th c.BC+</a>]; ἡ νοῦσος μάλιστα διακρίνει ἐν οὐδενί <b>has</b> usually no <b>crisis</b> in any patient, [<a href="javascript:void(0)" title=" [prev. author] “Morb.” 2.71; δ. αἵρεσιν 5th c.BC: Herodotus Historicus 1.11; δ. εἰ.. [prev. author] 7.54; δ. περί τινος 5th-6th c.BC: Aristophanes Comicus “Aves” 719:">Refs 5th c.BC+</a>] —<i>middle</i>, νεῖκος δ. <b>get</b> it <b>decided,</b> [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 35; τὸ ζητούμενον 5th-6th c.BC: Plato Philosophus “Philebus” 46b ">Refs 8th c.BC+</a>]; <b>decide among yourselves,</b> ταῦτα.. ὅπως ποτ᾽ ἔχει δ. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 32.28 ">Refs 4th c.BC+</a>]:—<i>passive</i>, <b>bring an issue to decision,</b> ἐπέεσσί γε νηπυτίοισι ὧδε διακρινθέντε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.212 ">Refs 8th c.BC+</a>]; αἴ τινι τᾶν πολίων ᾖ ἀμφίλλογα, διακριθῆμεν Foed.<i>Doric dialect</i> cited in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.79; διακριθεῖμεν περί τινος 5th-6th c.BC: Plato Philosophus “Euthyphro” 7c ">Refs 5th c.BC+</a>]; of combatants, μάχῃ διακριθῆναι πρός τινα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.58; πρός τινα ὑπέρ τινος LXX.Joel.3(4).2 ">LXX+5th c.BC+</a>]; ὅπλοις ἢ λόγοις διακρίνεσθαι Philipp. cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 12.7; διακρίνεσθαι περὶ τῶν ὅλων 2nd c.BC: Polybius Historicus 3.111.2 ">Refs 4th c.BC+</a>]; τινί <b>with</b> one, [<a href="javascript:void(0)" title=" “Ep.” “Jud.” 9: _absolutely_, “PMagd.” 1.15 (3rd c.BC), etc.">Refs 3rd c.BC+</a>]; also πόλεμος διακριθήσεται [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.206 ">Refs 5th c.BC+</a>]; of a person, <b>to be judged,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Polemo Sophista “Callimachus” 18. ">Refs 1st c.AD+</a>]<br /><Level2><b>__IV</b></Level2> <b>set</b> [a place] <b>apart for holy purposes,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 10(11).46. ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> <b>interpret</b> a dream, etc., [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.54, 2nd c.AD(?): Juncus Philosophus cited in 5th c.AD: Stobaeus, Joannes 4.50.95. ">Refs 1st c.AD+</a>]<br /><Level2><b>__VI</b></Level2> <b>question,</b> τοὺς ἰατρούς [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 4.1.148. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__VII</b></Level2> <b>doubt, hesitate, waver,</b> [<a href="javascript:void(0)" title=" NT.Acts.11.12 (assuming variant): usually in ">NT</a>]<i>middle</i> and <i>passive</i>, μηδὲν διακρινόμενος[<a href="javascript:void(0)" title=" [prev. work]10.20">Refs</a>]; μὴ διακριθῆτε [<a href="javascript:void(0)" title=" NT.Matt.21.21, cf. NT.Rom.4.20. ">NT</a>]	
G1253	διάκρισις	diakrisis	discernment	G:N-F	<b> διά-κρῐσις</b>, εως, ἡ, <br /> <b>separation, dissolution,</b> opposed to σύγκρισις, [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 58, 5th c.BC: Anaxagoras Philosophus 10, 5th-6th c.BC: Plato Philosophus “Sophista” 243b, +others">Refs 5th c.BC+</a>]; <b>segregation,</b> τῶν ἡμαρτηκότων [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Bellum Judaicum” 2.14.8 ">Refs 1st c.AD+</a>]; <b>discrimination,</b> καλοῦ τε καὶ κακοῦ [<a href="javascript:void(0)" title=" NT.Heb.5.14; πνευμάτων NT.1Cor.12.10 ">NT</a>]; <b>differentiation,</b> [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 1. ">Refs 5th c.AD+</a>]<br /><Level3><b>__2</b></Level3> in concrete sense, <b>resolved form,</b> ἡ ἀτμὶς ὕδατος δ. ἐστιν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 340b3, 341b15. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>decision, determination,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 765a, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.2.27, 3rd c.BC: Apollonius Rhodius Epicus 4.1169 ">Refs 5th c.BC+</a>]; <b>judicial decision,</b> [<a href="javascript:void(0)" title=" PLond. 2.476.9 (1st c.AD)">Refs 1st c.AD+</a>]: <i>metaphorically</i>, [<a href="javascript:void(0)" title=" NT.Rom.14.1 (_plural_)">NT</a>]; <b>interpretation</b> of dreams or omens, [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.55, 2nd c.AD: Pausanias Periegeta 1.34.5 ">Refs 1st c.AD+</a>]; δ. σημειώσεως medical <b>diagnosis,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 2.23 ">Refs 2nd c.AD+</a>]: but in <i>plural</i>, αἱ ἐκ νούσων δ. <b>determinations, crises,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Genit.” 3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>examination</b> or <b>revision of accounts,</b> δ. πρακτόρων Wilcken [<a href="javascript:void(0)" title=" “Chr.” 41 iii6(3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>decision by battle,</b> τάξεων πρὸς ἀλλήλους [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 18.28.3 ">Refs 2nd c.BC+</a>]; <b>quarrel, dispute,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.29U., 4th-3rd c.BC: Aratus Epicus 109, “Milet.” 3.149.39. ">Refs 4th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 4.1 ">Refs 5th c.BC+</a>], <b>space between the eyes</b> in dogs. <br /><Level2><b>__V</b></Level2> <b>separation</b> of tumour from bloodvessels, [<a href="javascript:void(0)" title=" 2nd c.AD: Antyllus Medicus cited in 4th c.AD: Oribasius Medicus 45.2.9. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__V.2</b></Level3> <b>secretion,</b> οὔρων [<a href="javascript:void(0)" title=" 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων ὀξέων παθῶν” 1.9, compare 2nd c.AD: Galenus Medicus 6.382. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__VI</b></Level2> <b>a bandage,</b> [<a href="javascript:void(0)" title=" [prev. author] 18(1).777. ">Refs</a>]	
G1254	διακωλύω	diakōluō	to hinder	G:V	<b> διακωλ-ύω</b> [ῡ], <br /> <b>hinder, prevent,</b> τινὰ μὴ ποιεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.144, compare 5th c.BC: Lysias Orator 20.36; δ. σε ὀρφανὸν εἶναι 5th c.BC: Euripides Tragicus “Hecuba” 148; δ. τὰ ἱερὰ μὴ γίγνεσθαι 5th c.BC: Antipho Orator 5.82; δ. ἄδικα γίγνεσθαι 5th-6th c.BC: Plato Philosophus “Apologia” 31e; δ. τινά 5th c.BC: Thucydides Historicus 8.92, NT.Matt.3.14 ">NT+5th c.BC+</a>]; δ. τινά τι (i.e. ποιεῖν) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Epistulae” 315d; δ. τινά τινος 1st c.BC: Diodorus Siculus Historicus 20.79; δ. φόνον 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1771 (Lyric poetry); δ. τὸ πρᾶγμα 5th-6th c.BC: Alcaeus Comicus 3, compare 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1159b6 ">Refs 5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.101; διακωλυθεὶς τοῦ σκοποῦ τυχεῖν 5th c.BC: Antipho Orator 3.2.7: ἂ διεκωλύθη (i.e. ποιεῖν) 4th c.BC: Demosthenes Orator 18.60. ">Refs 5th c.BC+</a>]	
G1255	διαλαλέω	dialaleō	to discuss	G:V	<b> διαλᾰλ-έω</b>, <br /> <b>talk with,</b> τινὶ περί τινος [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.85.2, compare “POxy.” 1417.24 (4th c.AD)">Refs 2nd c.BC+</a>]; ἐν ἑαυτοῖς ὑπέρ τινος [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 9.32.1; κατὰ συμμορίας 1st c.BC: Dionysius Halicarnassensis 6.57; πρὸς ἀλλήλους τί ἂν ποιήσειαν NT.Luke.6.11; αὐτὴν ἐν αὑτῇ δ. 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.141d. ">NT+2nd c.BC+</a>]<br /><Level2><b>__II</b></Level2> δ. τινί τι <b>talk over</b> a thing <b>with</b> another, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 175 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be much talked of,</b> [<a href="javascript:void(0)" title="NT.Luke.1.65. ">NT</a>]	
G1256	διαλέγω	dialegō	to dispute	G:V	<b> διαλέγω</b>, <br /> <b>pick out,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.107, 113, 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 8.9, etc.">Refs 5th c.BC+</a>]; πτῶμα <b>glean</b> fallen olives, [<a href="javascript:void(0)" title=" “PFay.” 102.20 ">Refs</a>]; compare διαλέγειν· ἀνακαθαίρειν, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]; <b>select, separate,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 735b ">Refs 5th c.BC+</a>]; <b>examine, check</b> documents, [<a href="javascript:void(0)" title=" “PFay.” 11.26 (2nd c.BC), etc. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__II</b></Level2> διαλέγων τὴν ὀπήν <b>picking open</b> the hole, to escape, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 720 ">Refs 5th c.BC+</a>]; compare διαλέξαι· διορύξαι, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]<br /><Level1><b>__B</b></Level1> as <i>deponent verb</i>, διαλέγομαι: <i>future</i> διαλέξομαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 12.5 and 112;">Refs 5th c.BC+</a>] also <b>-λεχθήσομαι</b> [<a href="javascript:void(0)" title="[prev. author] 9.34, 4th c.BC: Demosthenes Orator 18.252">Refs 4th c.BC+</a>]; <b>-λεγήσομαι</b> [<a href="javascript:void(0)" title="“Inscription Perg.” 5 (3rd c.BC)">Refs 3rd c.BC+</a>]: <i>aorist</i> διελεξάμην [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 343 ">Refs 8th c.BC+</a>]; <i>Aeolic dialect</i> <i>imperative</i> ζάλεξαι [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 16.3; also διελέχθην 5th c.BC: Herodotus Historicus 3.51 ">Refs 7th c.BC+</a>], and always in <i>Attic dialect</i> Inscrr., [<a href="javascript:void(0)" title=" “IG” 22.657, etc.">Refs</a>]: less frequently <i>aorist 2</i> διελέγην [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Topica” 154a34, 159a5, 2nd c.BC: Scymnus Geographus 7, “IG” 5(1).5.5 (_Laconian dialect_), “GDI” 5163a2 (from Crete), “PPetr.” 3p.130 (3rd c.BC), “IG” 22.1236">Refs 4th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> διέλεγεν [<a href="javascript:void(0)" title=" “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 3656.7 (Cyzic.)">Refs</a>]: <i>perfect</i> διείλεγμαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 158c, 5th-6th c.BC: Isocrates Orator 5.81 ">Refs 5th c.BC+</a>]: <i>pluperfect</i> διείλεκτο [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.119 ">Refs 4th c.BC+</a>], but in <i>passive</i> sense, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 9.5 ">Refs 5th c.BC+</a>]:—<b>hold converse with,</b> with <i>dative</i> <i>person</i>, μοι ταῦτα φίλος διελέξατο θυμός [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.407, compare 7th c.BC: Archilochus Lyricus 80, 5th c.BC: Herodotus Historicus 3.50, 51, 5th-6th c.BC: Aristophanes Comicus “Nubes” 425, etc.; πρὸς ἀλλήλους 5th-6th c.BC: Plato Philosophus “Politicus” 272c, etc.">Refs 8th c.BC+</a>]; δ. τί τινι or πρός τινα, <b>discuss</b> a question with another, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.10.1, 1.6.1 ">Refs 5th c.BC+</a>]; δ. ὅρους <b>talk in</b> definitions, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Analytica Posteriora” 92b32; δ. περί τινος 5th-6th c.BC: Isocrates Orator 3.8, 4th c.BC: Demosthenes Orator 18.252; ἀνὴρ ἀνδρὶ δ. 5th c.BC: Thucydides Historicus 8.93 ">Refs 5th c.BC+</a>]; δ. τινὶ μὴ ποιεῖν <b>argue with</b> one against doing, [<a href="javascript:void(0)" title=" [prev. author] 5.59; εἰ τουτὶ τὸ ῥῆμα, ἀλλὰ μὴ τουτὶ διελέχθην ἐγώ 4th c.BC: Demosthenes Orator 18.232 ">Refs 4th c.BC+</a>]; οἱ νόμοι οὐδὲν τούτῳ δ. <b>have</b> nothing <b>to say</b> to him, <b>concern</b> him not, [<a href="javascript:void(0)" title=" [prev. author] 43.59; ὁ νομοθέτης οὔπω τινὶ δ. 4th c.BC: Aeschines Orator 1.17; δ. πρός τι ">Refs 4th c.BC+</a>]<b>to argue on..,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Topica” 159a7 ">Refs 4th c.BC+</a>]; or <b>against..,</b> [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 185a6 ">Refs</a>]: <i>absolutely</i>, <b>to discourse, reason,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.5.12; δ. περί τινος 5th-6th c.BC: Isocrates Orator 5.109, etc., frequently in 5th-6th c.BC: Plato Philosophus, “Ap.” 33a, +others; γλῶσσα εὔτροχος ἐν τῷ δ. 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pericles” 7 ">Refs 5th c.BC+</a>]; <b>reason, calculate,</b> ={διαλογίζομαι}, [<a href="javascript:void(0)" title=" [prev. author] “Marc.” 18 ">Refs</a>]:—the <i>active</i> in <i>middle</i> sense, [<a href="javascript:void(0)" title=" 5th c.BC: Hermippus Comicus 40; οἱ διαλεγόμενοι, of logicians, Polystr. p.6 W., +others ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> in Philosophy, <b>practise dialectic, elicit conclusions by discussion,</b> οὐκ ἐρίζειν ἀλλὰ δ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 454a, compare 511c, “Tht.” 167e, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> later, <b>discourse, lecture,</b> [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vitae Sophistarum” 2.21.3. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__B.4</b></Level3> <b>use a dialect</b> or <b>language,</b> κατὰ ταὐτά τισι δ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.142; Φοινικιστί 2nd c.BC: Polybius Historicus 1.80.6 ">Refs 5th c.BC+</a>]; <b>write in prose,</b> opposed to ποιεῖν, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 20. ">Refs 1st c.BC+</a>]<br /><Level4><b>__B.4.b</b></Level4> <b>speak articulately,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 535b2. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.5</b></Level3> in <i>Attic dialect</i>, euphemistic for συνουσιάζω, <b>have intercourse,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 890, “Pl.” 1082, 4th c.BC: Hyperides Orator “Fragmenta” 171, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Solon” 20, Hierocl. p.64A. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.6</b></Level3> <b>have dealings with</b>, [<a href="javascript:void(0)" title=" “OGI” 484.23 (Pergam.). ">Refs</a>]	
G1257	διαλείπω	dialeipō	to stop	G:V	<b> διαλείπω</b>, <br /> <i>aorist</i> διέλῐπον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 496 ">Refs 5th c.BC+</a>]: <i>perfect</i> <b>-λέλοιπα</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 12.5 ">Refs 5th c.BC+</a>]:— <b>leave an interval between,</b> τὸ ὀλίγιστον [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physica” 226b28 ">Refs 4th c.BC+</a>]:—<i>passive</i>, διελέλειπτο <b>a gap had been left,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.40, 41; διαλέλειπται μικρὰ χώρα 4th c.BC: Aristoteles Philosophus “Historia Animalium” 503a34. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>intermit,</b> τὴν ὀχείαν [<a href="javascript:void(0)" title=" [prev. author] “GA” 757b4: especially of Time, διαλιπὼν ἡμέρας τὰς συγκειμένας, ἐνιαυτόν,">Refs</a>] <b>having left an interval of..,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.157, 4th c.BC: Demosthenes Orator 20.8 ">Refs 5th c.BC+</a>]; ἀκαρῆ διαλιπών <b>having waited</b> an instant, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 496; χρόνον ὀλίγον 5th-6th c.BC: Isocrates Orator 5.8; πολὺν χρόνον 4th c.BC: Aristoteles Philosophus “Politica” 1299a37 ">Refs 5th c.BC+</a>]; later in <i>genitive</i>, μιᾶς ἡμέρας δ. [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus 7.8.9 ">Refs 2nd c.AD+</a>]; so οὐ πολὺ διαλιπών <b>after</b> a short <b>time,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.10: _absolutely_, opposed to εὐθύς, 4th-3rd c.BC: Menander Comicus “Σαμία” 198, compare 4th c.BC: Hyperides Orator “pro Euxenippo” 32. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i>, <b>stand at intervals,</b> δ. δύο πλέθρα ἀπ᾽ ἀλλήλων [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.38; πίτυες διαλείπουσαι μεγάλαι 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.7.6 ">Refs 5th c.BC+</a>]; τὸ δέρμα ταύτῃ δ. <b>is discontinuous</b> at this point, opposed to συνεχές ἐστι, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 518a3 ">Refs 4th c.BC+</a>]; τὸ -λεῖπον <b>an interval</b> or <b>gap,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.8.13: _impersonal_, διαλείπει">Refs 5th c.BC+</a>] <b>there are intervals,</b> of the heavens, opposed to πλήρη ἀστέρων εἶναι, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 346a36. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> with <i>participle</i>, mostly with <i>negative</i>, οὐ πώποτε διέλειπον ζητῶν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Apologia Socratis” 16, etc.">Refs 5th c.BC+</a>]; οὐδένα διαλέλοιπα χρόνον διαβαλλόμενος I <b>have</b> never <b>ceased</b> to be slandered, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 12.5; οὐ διέλιπον.. παραινῶν πείθεσθαι.. “BGU” 747i 7 (2nd c.AD),compare “POxy.” 281.16 (1st c.AD)">Refs 5th c.BC+</a>]: without a <i>negative</i>, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Vit.Auct.” 13, “DMeretr.” 11.1. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> of Time, διαλιπόντων ἐτῶν τριῶν, διαλιπούσης ἡμέρας, <b>after an interval</b> of.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.112, 3.74; τὸ διαλεῖπον ">Refs 5th c.BC+</a>]<b>the interval of time,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physica” 228b4. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> in <i>participle</i>, <b>intermittent,</b> διαλείποντες πνέουσιν οἱ ἄνεμοι [<a href="javascript:void(0)" title=" [prev. author] “Mete.” 362a28, compare “GA” 748a19; δ. πυρετός 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 4.43, “Coac.” 139. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> <b>die</b>, [<a href="javascript:void(0)" title=" “GDI” 1920.9, 2082.5 (Delph.). ">Refs</a>]	
G1258	διάλεκτος	dialektos	language	G:N-F	<b> διάλεκτ-ος</b>, ἡ, <br /> <b>discourse, conversation,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 30; θεοῖς πρὸς ἀνθρώπους 5th-6th c.BC: Plato Philosophus “Symposium” 203a ">Refs 5th c.BC+</a>]; <b>discussion, debate, argument,</b> [<a href="javascript:void(0)" title=" [prev. author] “Tht.” 146b ">Refs</a>]; opposed to ἔρις, [<a href="javascript:void(0)" title=" [prev. author] “R.” 454a. ">Refs</a>]<br /><Level3><b>__2</b></Level3> <b>common language, talk,</b> δ. ἡ πρὸς ἀλλήλους [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Poetica” 1449a26; ἡ εἰωθυῖα δ. [prev. author] “Rh.” 1404b24. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>speech, language,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 685; καινὴν δ. λαλῶν 4th c.BC: Antiphanes Comicus 171 ">Refs 5th c.BC+</a>]; δ. ἀμνίου, opposed to τὰ ἔνδον δράκοντος, [<a href="javascript:void(0)" title=" 5th c.BC: Hermippus Comicus 3 ">Refs 5th c.BC+</a>]; <b>articulate speech, language,</b> opposed to φωνή, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 535a28; τοῦ ἀνθρώπου μία φωνή, ἀλλὰ διάλεκτοι πολλαί [prev. author] “Pr.” 895a6 ">Refs 4th c.BC+</a>]; but also, <b>spoken,</b> opposed to written <b>language,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 11. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>the language of a country,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.80.6, 1st c.BC: Diodorus Siculus Historicus 5.6, etc.">Refs 2nd c.BC+</a>]: especially <b>dialect,</b> as Ionic, Attic, etc., [<a href="javascript:void(0)" title=" 2nd c.BC: Diogenes Babylonius Stoicus 3.213, 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 3, 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 1.59, Hdn.Gr. 2.932 ">Refs 2nd c.BC+</a>]; also, <b>local word</b> or <b>expression,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 31. ">Refs 1st c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>way of speaking, accent,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 37.55. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <i>plural</i>, <b>modes of expression,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.24U. ">Refs 4th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>style,</b> πανηγυρική, ποιητικὴ δ., [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 23, 21 ">Refs 1st c.BC+</a>]: especially <b>poetical diction,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ ποιημάτων” 2 “fragment” 33, +others ">Refs 1st c.BC+</a>]<br /><Level2><b>__V</b></Level2> of musical instruments, <b>quality, 'idiom',</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Anima” 420b8. ">Refs 4th c.BC+</a>]	
G1259	διαλλάσσω	diallassō	be reconciled	G:V	<b> διαλλ-άσσω</b>, <br /> <i>Attic dialect</i> <b>διαλλάττω</b>, <i>future</i> -ξω: <i>perfect</i> διήλλαχα [<a href="javascript:void(0)" title=" 4th c.BC: Dionysius Comicus (see. below), 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 70.11. ">Refs 4th c.BC+</a>]<br /><Level2><b>__I</b></Level2> <i>middle</i>, <b>interchange,</b> τὰς τάξεις [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.47, compare 5th c.BC: Pindarus Lyricus “O.” 11(10).21 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>make an exchange,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.3.32, “Test.Epict.” 2.14. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>exchange,</b> i.e., <br /><Level3><b>__II.1</b></Level3> <b>give in exchange,</b> τί τινι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 14; τί τινι ἀντὶ ἀργυρίου 5th-6th c.BC: Plato Philosophus “Respublica” 371d ">Refs 5th c.BC+</a>]; τινὰ ὑπέρ τινος one for another, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 10.24; τὴν σκευὴν πρὸς τὸν δεσπότην 2nd-3rd c.AD: Dio Cassius Historicus 47.10 ">Refs 1st c.BC+</a>]; or, <br /><Level3><b>__II.2</b></Level3> <b>take in exchange,</b> δ. ἀετοῦ βίον <b>take</b> an eagle's life <b>for</b> one's own, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 620b; ἐσθῆτα τῇ συμφορᾷ πρέπουσαν 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cicero” 19 ">Refs 5th c.BC+</a>]; δ. Μακεδονίαν <b>change</b> one land <b>for</b> another, i.e. <b>pass through</b> a land, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.3.3 (also _absolutely_, ἐξ ἄλλης εἰς ἄλλην πόλιν δ. 5th-6th c.BC: Plato Philosophus “Sophista” 223d)">Refs 5th c.BC+</a>]:—<i>middle</i>, τι ἀντί τινος [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 2.3. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> simply, <b>change, alter,</b> κελεύθους [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 35.15; τοὺς ναυάρχους 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.6.4; τοὺς λόγους 4th c.BC: Aristoteles Philosophus “Rhetorica ad Alexandrum” 1434a38. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <i>absolutely</i>, <b>change, alter,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 17.12; δ. ἀπ᾽ ἀλλήλων ">Refs 5th c.BC+</a>]<b>to be discordant,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ διαίτης” 1.6 ">Refs 5th c.BC+</a>]; διαλλάττοντας <b>different,</b> opposed to ὁμοίους, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ σημείων καὶ σημειώσεων” 3, +others ">Refs 1st c.BC+</a>]<br /><Level4><b>__II.4.b</b></Level4> <b>depart this life, die,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Lycurgus Orator “fragment” 33, 1st c.AD: Cornutus Philosophus “de Natura Deorum” 35. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> <b>change money,</b> δ. τὸ δηνάριον [<a href="javascript:void(0)" title=" “OGI” 484.10 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> especially <b>change enmity for friendship, reconcile</b> one to another, τινά τινι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.95, 6.47, etc.; πόλεις πρὸς ἀλλήλας 5th-6th c.BC: Isocrates Orator 5.111: most frequently with _accusative_ _plural_ only, 5th c.BC: Euripides Tragicus “Phoenissae” 436, 5th c.BC: Antipho Orator 6.39, Test. cited in 4th c.BC: Demosthenes Orator 59.47, 4th c.BC: Demosthenes Orator 24.91 ">Refs 5th c.BC+</a>]: rarely with <i>accusative</i> <i><i>singular</i></i>, <b>make it up with</b> one, διαλλάξεις με φιλάσας [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 23.42 ">Refs 3rd c.BC+</a>]:—<i>passive</i> with <i>future</i> διαλλαχθήσομαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 1395, etc.; διαλλαγήσομαι 5th-6th c.BC: Plato Philosophus “Respublica” 471a ">Refs 5th c.BC+</a>]: <i>perfect</i> διήλλαγμαι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 885 (Lyric poetry)">Refs 4th c.BC+</a>]: <i>aorist</i> <b>-ηλλάχθην</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 900, -ηλλάγην [prev. work] 1161 ">Refs 5th c.BC+</a>]:—<b>to be reconciled, to be made friends,</b> A.[same place], [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 346b, etc.; τοῖς ἀποστᾶσι 5th-6th c.BC: Isocrates Orator 9.63; πρός τινα περί τινος [prev. author] 3.33; τῆς πρόσθεν ἔχθρας ἐς φίλους 5th c.BC: Euripides Tragicus “Medea” 896, compare 5th-6th c.BC: Andocides Orator 2.26. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <i>intransitive</i>, with <i>dative</i> <i>person</i> et <i>accusative</i> <i>of things</i>, <b>differ from</b> one <b>in</b> a thing, εἶδος δ. οὐδὲν τοῖσι ἑτέροισι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.70; δ. ταῖς ἡλικίαις 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1161a5; κλήσει, οὐ φύσει 1st c.BC: Dionysius Halicarnassensis 1.29; πρός τινα 2nd c.AD: Aristides Rhetor “Orationes” 36(48).16: also with _genitive_ _person_, δ. τινός τινι 2nd c.BC: Polybius Historicus 2.37.11; ἔν τινι 2nd c.AD: Lucianus Sophista “Pisc.” 23: _absolutely_, πολὺ διήλλαχεν 4th c.BC: Dionysius Comicus 2.10; τὸ διαλλάσσον τῆς γνώμης 5th c.BC: Thucydides Historicus 3.10: ">Refs 5th c.BC+</a>]<i>perfect</i> <i>participle</i> διηλλαχώς <b>differing,</b> τῇ ἐγκλίσει AD [prev. cited] <br /><Level3><b>__IV.2</b></Level3> <b>excel,</b> πολὺ δ. τῇ ἀρετῇ [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1165b24; τινῶν τῷ μεγέθει 1st c.BC: Diodorus Siculus Historicus 1.35, 1st c.BC: Dionysius Halicarnassensis “de Thucydide” 51:">Refs 4th c.BC+</a>] — so, <br /><Level2><b>__V</b></Level2> <i>passive</i>, <b>to be different,</b> τοῖς εἴδεσι διηλλαγμένα [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.82; πρὸς τὸν καιρόν 2nd c.AD: Lucianus Sophista “Salt.” 19. ">Refs 5th c.BC+</a>]	
G1260	διαλογίζομαι	dialogizomai	to discuss	G:V	<b> διαλογ-ίζομαι</b>, <br /> <i>perfect</i> <b>-λελόγισμαι</b>[<a href="javascript:void(0)" title=" 4th c.BC: Amphis Comicus 33.9 ">Refs 4th c.BC+</a>]:—<b>balance accounts,</b> πρός τινα [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 52.3; τινί “PSI” 5.510.10 (3rd c.BC)">Refs 4th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" “SIG” 241 C 127 (Delph., 4th c.BC). ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>calculate exactly,</b> ὁπόσον.. [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Diphilus Comicus 43.15, compare 4th c.BC: Amphis Comicus [same place] ">Refs 4th c.BC+</a>]; <b>consider,</b> ἀεί τι δ. καλόν [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 112, compare 5th-6th c.BC: Isocrates Orator 6.90, 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 36 ">Refs 5th c.BC+</a>]; κενὰ δ.[<a href="javascript:void(0)" title=" [prev. work] 347; πρὸς ὑμᾶς αὐτούς 4th c.BC: Isaeus Orator 7.45 ">Refs 4th c.BC+</a>]; <b>stop to consider,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.98 ">Refs 4th c.BC+</a>]; <b>distinguish between,</b> τὰ καλὰ καὶ τὰ μή [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.18. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>debate, argue,</b> περί τινος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.5.1. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>impute,</b> τί τινι [<a href="javascript:void(0)" title=" LXX.2Ki.19.19(20). ">LXX</a>]<br /><Level2><b>__IV</b></Level2> with <i>accusative</i> loci. <b>hold a circuit court</b> (Latin <i>conventus</i>) <b>for</b> a district, [<a href="javascript:void(0)" title=" “PRyl.” 74.8 (2nd c.AD), “POxy.” 484.24 (2nd c.AD)">Refs 2nd c.AD+</a>]; ἐν Ἰονλιοπόλει [<a href="javascript:void(0)" title=" “BGU” 903.18 (2nd c.AD). ">Refs 2nd c.AD+</a>]	
G1261	διαλογισμός	dialogismos	reasoning	G:N-M	<b> διαλογ-ισμός</b>, ὁ, <br /> <b>balancing of accounts,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 36.23, “PRev.Laws” 17.17 (_plural_), “IG” 5(1).1432.6 (from Messene), etc.: hence, ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>calculation, consideration,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Axiochus” 367a; δ. λαβεῖν περὶ σφῶν αὐτῶν 1st c.BC-1st c.AD: Strabo Geographus 5.3.7 ">Refs 5th c.BC+</a>]; ὁ δ. οὗτος this <b>consideration,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “D.” 1.15. ">Refs 1st c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>debate, argument, discussion,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 138 (_plural_), 4th c.AD: Metrodorus Epigrammaticus 37, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.180c. ">Refs 4th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>circuit court,</b> τοῦ νομοῦ δ. ποιῆσαι [<a href="javascript:void(0)" title=" “PLond.” 2.358.19, compare “BGU” 19i13 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__V</b></Level2> <b>judicial inquiry,</b> [<a href="javascript:void(0)" title=" PTeb. 27.35 (2nd c.BC), “PFay.” 66.2 (2nd c.AD). ">Refs 2nd c.BC+</a>]	
G1262	διαλύω	dialuō	to disperse	G:V	<b> διαλύω</b>, <br /> <i>future</i> -λύσω, etc., <b>loose one from another, part asunder,</b> διαπλέκων καὶ διαλύων twining and <b>untwining,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.67; νὺξ δ. τοὺς ἀγωνιζομένους [prev. author] 8.11 ">Refs 5th c.BC+</a>]; δ. τὸν σύλλογον, τὴν συνουσίαν, τὴν πανήγυριν, etc., <b>break</b> it <b>up, dismiss</b> it, [<a href="javascript:void(0)" title=" [prev. author] 7.10.δ, 5th-6th c.BC: Plato Philosophus “Lysis” 223b, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.1.10, etc.">Refs 5th c.BC+</a>]; τὴν σκηνὴν εἰς κοίτην δ. <b>break up</b> the party and go to bed, [<a href="javascript:void(0)" title="[prev. work] 2.3.1; δ. τὴν στρατιάν [prev. work] 6.1.6 ">Refs</a>]; τὸ ναυτικόν <b>disband</b> it, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.93 ">Refs 5th c.BC+</a>]:— <i>middle</i>, συνουσίας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 457d ">Refs 5th c.BC+</a>]:—<i>passive</i>, of an army, assembly, etc., <b>disperse,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.128, etc.; ἐκ τοῦ συλλόγου [prev. author] 3.73, compare 8.56 ">Refs 5th c.BC+</a>]: in <i>future</i> <i>middle</i>, <b>part</b> from one's escort, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.12 ">Refs 5th c.BC+</a>]; of a man, <b>die,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.7.20. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>dissolve</b> into its elements, <b>break up, destroy,</b> δ. καὶ ἀπολλύναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 609a s 1.; ἐξ ἑνὸς εἰς πολλὰ δ. [prev. author] “Ti.” 68d ">Refs 5th c.BC+</a>]; <b>disperse, break up</b> a herd of sheep, [<a href="javascript:void(0)" title=" “BGU” 1012.12 (2nd c.BC)">Refs 2nd c.BC+</a>]; <b>break up</b> a ship, παλαιὰν τριήρη δ. [<a href="javascript:void(0)" title=" “IG” 2.804, compare “PSI” 4.382 (3rd c.BC)">Refs 3rd c.BC+</a>]; τρίπους, ὅρμος διαλελυμένος, [<a href="javascript:void(0)" title=" “SIG” 2588.169,198 (Delos, 2nd c.BC)">Refs 2nd c.BC+</a>]; τὰς οἰκήσεις [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 4.65.4 ">Refs 2nd c.BC+</a>]; <b>dissolve,</b> κοινόν [<a href="javascript:void(0)" title=" “Test.Epict.” 8.6; σῴζεσθαι καὶ διαλυθεῖσαν οἴχεσθαι πολιτείαν 5th-6th c.BC: Plato Philosophus “Leges” 945c ">Refs 5th c.BC+</a>]; of the sun, <b>thaw</b> frozen things, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 5.2 ">Refs 5th c.BC+</a>]:—<i>passive</i>, ἐξ ὧν σύγκειται καὶ εἰς ἃ διαλύεται [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Generatione et Corruptione” 325b19, compare “Ph.” 204b33, etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>break off, put an end to</b> friendship, ὁμολογίας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.175; φιλίαν 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1157b10 ">Refs 5th c.BC+</a>]:—<i>passive</i>, of married persons, <b>separate, be divorced</b>, [<a href="javascript:void(0)" title=" “SIG” 364.59 (from Ephesus)">Refs</a>]:—<i>middle</i>, διαλύσασθαι ξεινίην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.154 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>dissolve friendship,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1162b25 ">Refs 4th c.BC+</a>]:—<i>passive</i>, αἱ σπονδαὶ διελέλυντο [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>put an end to</b> enmity, ἔχθραν, πόλεμον, [<a href="javascript:void(0)" title=" [prev. author] 8.46 ">Refs</a>]:—<i>middle</i>, δ. ἔχθρας [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 7.11; διαφοράς 5th-6th c.BC: Isocrates Orator 12.160; πολέμους [prev. author] 4.172, compare 4th c.BC: Demosthenes Orator 4.15: in ">Refs 5th c.BC+</a>]<i>pluperfect</i> <i>passive</i> (with <i>middle</i> <i>signification</i>), διελέλυσθε τὸν πόλεμον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 14.27 (variant{διελύεσθε})">Refs 5th c.BC+</a>]:—<i>passive</i>, τὰς ἔχθρας διαλύεσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.19: hence, ">Refs 5th c.BC+</a>]<br /><Level4><b>__4.b</b></Level4> with <i>accusative</i> <i>person</i>, <b>reconcile,</b> πρὸς ἔμ᾽ αὑτὸν διαλύειν ἠξίου [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.122, compare 41.14; δ. τινὰς ἐκ διαφορᾶς 2nd c.BC: Polybius Historicus 1.87.4; οὐ γὰρ ἦν ὁ διαλύσων οὔτε λόγος οὔτε ὅρκος 5th c.BC: Thucydides Historicus 3.83 ">Refs 5th c.BC+</a>]; especially in legal proceedings, [<a href="javascript:void(0)" title=" “PHamb.” 25.5 (3rd c.BC), etc.:">Refs 3rd c.BC+</a>] —<i>passive</i> and <i>middle</i>, with <i>genitive</i> <i>of things</i>, διαλύεσθαι νείκους <b>to be parted from</b> quarrel, i.e. be reconciled, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 1679 (variant{νείκας})">Refs 5th c.BC+</a>]; so διαλυθείσης τῆς διαφορᾶς probably in [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 14.110 ">Refs 1st c.BC+</a>]: also <i>absolutely</i>, <b>to be reconciled, make up a quarrel,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.4.25, cf. Test. cited in 4th c.BC: Aeschines Orator 1.66, 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 12.14; πρός τινας 4th c.BC: Demosthenes Orator 38.24; περί τινος 5th c.BC: Lysias Orator 4.1 ">Refs 5th c.BC+</a>]: in <i>future</i> <i>middle</i>, ὅπως.. μὴ διαλύσει [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.216. ">Refs 4th c.BC+</a>]<br /><Level3><b>__5</b></Level3> generally, <b>put an end to, do away with,</b> χρήμασι τὴν διαβολήν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.131 ">Refs 5th c.BC+</a>]; πάσας αὐτοῦ διαλύσω τὰς ἀπολογίας[<a href="javascript:void(0)" title=" d. 27.58; τὸν ἐχόμενον φόβον δ. τῶν Ἑλλήνων 5th-6th c.BC: Plato Philosophus “Menexenus” 241b ">Refs 5th c.BC+</a>]:—so in <i>middle</i>, ἐγκλήματα δ. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.140 ">Refs 5th c.BC+</a>]; δ. περὶ τῶν ἐγκλημάτων[<a href="javascript:void(0)" title=" [prev. work] 145; διαβολάς 5th-6th c.BC: Isocrates Orator 11.37, 15.16; τι τῶν κατηγορημένων [prev. author] 12.218 ">Refs 5th c.BC+</a>]; δ. ἃ ἐψηφίσασθε <b>cancel</b> your vote, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 18.15 ">Refs 5th c.BC+</a>]; διαλύσασθαι τὰ πρὸς ἀλλήλους <b>settle</b> mutual claims, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.40. ">Refs 5th c.BC+</a>]<br /><Level3><b>__6</b></Level3> <b>solve</b> a difficulty, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 252d; τὴν ἀπορίαν 4th c.BC: Aristoteles Philosophus “Metaphysica” 1062b31 ">Refs 5th c.BC+</a>]:—<i>middle</i>, διαλύσεσθαι σόφισμα [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 2.238. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__7</b></Level3> δ.τὰς τιμάς <b>pay the full</b> value, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 29.7 ">Refs 4th c.BC+</a>]; <b>pay, discharge,</b> τὴν δαπάνην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.30; χρήματα 4th c.BC: Demosthenes Orator 20.12; τὰ συμβόλαια 4th c.BC: Aristoteles Philosophus “Politica” 1276a11; χρέος τινί 2nd c.BC: Polybius Historicus 31.27.4; πάντα διελέλυτο 4th c.BC: Demosthenes Orator 28.2: also with _accusative_ _person_, δ. τὸν ναύκληρον">Refs 5th c.BC+</a>] <b>satisfy</b> him, i.e. <b>pay</b> him <b>off,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 49.29, compare 34.40, 36.50 ">Refs 4th c.BC+</a>]:—<i>middle</i>, <b>order</b> debts <b>to be paid,</b> διαλέλυμαι ταῦτα [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Anabasis” 7.10.3 ">Refs 2nd c.AD+</a>]; but also, <b>to have</b> them <b>paid to oneself,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Dio Chrysostomus Sophista 46.6. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>relax, weaken,</b> τὸ σῶμα [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 3.17 ">Refs 5th c.BC+</a>]; especially of the result of hunger, διαλύεσθαι τῷ λιμῷ [<a href="javascript:void(0)" title=" “UPZ” 11.27 (2nd c.BC), compare 42.9 (also in ">Refs 2nd c.BC+</a>]<i>active</i> <i>intransitive</i>, ὑπὸ τῆς λιμοῦ δ.[<a href="javascript:void(0)" title=" [prev. work] 122.23 (2nd c.BC))">Refs 2nd c.BC+</a>]; <b>make supple and pliant,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 85 ">Refs 5th c.BC+</a>]:—<i>passive</i>, δ. καὶ ἀδυνατεῖν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 585a33 ">Refs 4th c.BC+</a>]; ἀνάπλους διαλελυμένος a sailing out <b>in loose order,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 16.2.6 ">Refs 2nd c.BC+</a>]; διαλελυμένη λέξις a <b>lax</b> style, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Lysia” 9. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>absolutely</i>, <b>slacken one's hold, undo,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 24.32. ">Refs 3rd c.BC+</a>]	
G1263	διαμαρτύρομαι	diamarturomai	to testify solemnly	G:V	<b> διαμαρτύρομαι</b> [ῡ], <br /> <i>aorist 1</i> -μαρτῡράμην: <i>perfect</i> -μεμαρτύρημαι [ῠ], <i>deponent verb</i>:—<i>absolutely</i>, <b>call gods and men to witness, protest solemnly,</b> especially in case of falsehood or wrong, βοᾶν καὶ δ. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.23,143">Refs 4th c.BC+</a>]; δ. μή.., with <i>infinitive</i>, [<a href="javascript:void(0)" title=" [prev. author] 33.20 ">Refs</a>]; δ. ὅπως μή.., with <i>future</i>, [<a href="javascript:void(0)" title=" [prev. author] 42.28 ">Refs</a>]; δ. τινὶ μὴ ποιεῖν <b>protest</b> against his doing, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.89 ">Refs 4th c.BC+</a>]: with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.33.5, +others">Refs 2nd c.BC+</a>]; <b>call to witness,</b> ὑμῖν τὸν οὐρανόν [<a href="javascript:void(0)" title=" LXX.Jdt.7.28. ">LXX</a>]<br /><Level3><b>__2</b></Level3> generally, <b>protest, asseverate,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 101a, etc., “PSI” 4.422 (3rd c.BC)">Refs 5th c.BC+</a>]: with <i>accusative</i>, <b>bear witness to,</b> τὸ εὐαγγέλιον [<a href="javascript:void(0)" title=" NT.Act.20.24 ">NT</a>]; <b>testify,</b> [<a href="javascript:void(0)" title=" LXX.Deu.32.46, +others">LXX</a>]; τῇ Ἱερουσαλὴμ τὰς ἀνομίας αὐτῆς[<a href="javascript:void(0)" title="LXX.Eze.16.2. ">LXX</a>]<br /><Level3><b>__3</b></Level3> <i>absolutely</i>, <b>beg earnestly of</b> one, <b>conjure</b> him, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.1.9; δ. καὶ παρακαλεῖν NT.Act.2.40 ">NT+5th c.BC+</a>]; δ. τινὰ ἵνα.. [<a href="javascript:void(0)" title=" NT.1Tim.5.21. ">NT</a>]	
G1264	διαμάχομαι	diamachomai	to contend sharply	G:V	<b> διαμᾰχ-ομαι</b>, <br /> <i>future</i> -μαχέσομαι (variant for{-μαχεσώμεθα} <i>aorist</i> <i>subjunctive</i>) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.48 ">Refs 5th c.BC+</a>]:—<b>fight, contend,</b> σιδήρῳ [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 678; εἷς πρὸς ἕνα 5th-6th c.BC: Plato Philosophus “Leges” 833e ">Refs 5th c.BC+</a>]; opposed to λανθάνειν, [<a href="javascript:void(0)" title=" [prev. author] “R.” 345a ">Refs</a>]; πρός τι variant in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 17.18; περὶ τῆς χώρης τοῖς ἐπιοῦσιν 5th c.BC: Herodotus Historicus 4.11; περὶ τοῦ πρότερος εἰπεῖν 5th-6th c.BC: Aristophanes Comicus “Equites” 339, compare 5th-6th c.BC: Plato Philosophus “Meno” 86c; περὶ τούτου ὡς οὐκ.. 5th c.BC: Lysias Orator 4.1; ὑπέρ τινος 5th-6th c.BC: Plato Philosophus “Symposium” 207b ">Refs 5th c.BC+</a>]; δ. μὴ μεταγνῶναι ὑμᾶς I <b>resist to the uttermost</b> your change of opinion, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.40; δ. τὸ μὴ θανεῖν 5th c.BC: Euripides Tragicus “Alcestis” 694. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>exert oneself, strive earnestly,</b> περὶ τούτου ὅπως.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 325d; ὅπως μή.. [prev. author] “Grg.” 502b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> in argument, <b>contend</b> or <b>maintain</b> that.., with <i>accusative</i> et <i>infinitive</i>, [<a href="javascript:void(0)" title=" [prev. author] “Tht.” 158d ">Refs</a>]: with a <i>negative</i>, δ. τι μὴ εἶναι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.42; δ. ὅτι οὐκ ἀπόλλυται 5th-6th c.BC: Plato Philosophus “Phaedo” 106c; ὡς οὐ.. [prev. author] “Prm.” 127e, etc.">Refs 5th c.BC+</a>]; also δ. τι <b>carry</b> a point, [<a href="javascript:void(0)" title=" [prev. author] “Sph.” 261a. ">Refs</a>]	
G1265	διαμένω	diamenō	to remain	G:V	<b> διαμένω</b>, <br /> <i>future</i> <b>-μενῶ</b>[<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus [265] (probably), 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 513 ">Refs 5th c.BC+</a>]: <i>aorist</i> <b>-έμεινα</b>[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 4.15 ">Refs 4th c.BC+</a>]: <i>perfect</i> <b>-μεμένηκα</b>[<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.55.1 ">Refs 2nd c.BC+</a>]:—<b>continue, persist,</b> of disease, τοῖσι παιδίοισι [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 3.28; διαμένει ἔτι καὶ νῦν τοῖς βασιλεῦσιν ἡ πολυδωρία 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.2.7 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>keep,</b> of seeds, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 7.5.5 ">Refs 4th c.BC+</a>]; <b>persevere,</b> ἐν τῇ ἕξει [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 344b; ἐπὶ τῇ διατριβῇ 5th-6th c.BC: Xenophon Historicus “Apologia Socratis” 30 ">Refs 5th c.BC+</a>]; δ. ἐν ἑαυτῷ <b>maintain</b> his <b>purpose,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 10.40.6: with _dative_, τῇ φιλίᾳ 1st c.BC: Diodorus Siculus Historicus 14.48 ">Refs 2nd c.BC+</a>] codices: <i>absolutely</i>, <b>hold out,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.216; δ. δως.. [prev. author] 4.15; παρθένος δ. 1st c.BC: Diodorus Siculus Historicus 4.16 ">Refs 4th c.BC+</a>]; <b>to last, remain, live on,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus [same place] ">Refs 5th c.BC+</a>]; <b>endure, be strong,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 8.51 ">Refs 5th c.BC+</a>]; of form, colour, and the like, ταὐτὸν δ. <b>continue</b> the same, <b>be permanent,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 34; χρῶμα διαμένον Nicolaus Rhetor 1.28, compare 4th c.BC: Antiphanes Comicus 232.2 ">Refs 4th c.BC+</a>]: with <i>participle</i>, δ. λέγων [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 8.71; δ. ὅμοιοι ὄντες 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1159b8 ">Refs 4th c.BC+</a>]: with <i>infinitive</i>, <b>continue to..,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 1.23. ">Refs 1st c.BC+</a>]	
G1266	διαμερίζω	diamerizō	to divide	G:V	<b> διαμερ-ίζω</b>, <br /> <b>divide,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 15e ">Refs 5th c.BC+</a>]; <b>distribute,</b> τὸ ἐπιβάλλον [<a href="javascript:void(0)" title=" 1st c.AD: Cornutus Philosophus “de Natura Deorum” 27; τοὺς πόνους εἰς ἅπαν τὸ σῶμα 4th c.BC: Aristoteles Philosophus “Problemata” 885a18 ">Refs 4th c.BC+</a>]:—<i>passive</i>, <b>to be cut up,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 849d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>part, separate,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 883 ">Refs 4th c.BC+</a>]:—<i>middle</i>, <b>divide</b> or <b>part among themselves,</b> [<a href="javascript:void(0)" title="NT.Matt.27.35; πρὸς ἑαυτούς “PAmh.” 2.152.18 (5th-6th c.AD)">NT+5th c.AD+</a>]:—<i>passive</i>, <b>to be set at variance,</b> [<a href="javascript:void(0)" title="NT.Luke.12.52,53. ">NT</a>]	
G1267	διαμερισμός	diamerismos	division	G:N-M	<b> διαμερ-ισμός</b>, ὁ, <br /> <b>division,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 771d, “POxy.” 12vi 17, 1st c.BC: Diodorus Siculus Historicus 11.47, LXX.Eze.48.29 (_plural_), 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 10.11.7. ">LXX+5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>dissension,</b> [<a href="javascript:void(0)" title="NT.Luke.12.51. ">NT</a>]	
G1268	διανέμω	dianemō	to spread	G:V	<b> διανέμω</b>, <br /> late <i>future</i> <b>-νεμήσω</b>[<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Bella Civilia” 5.3 ">Refs 2nd c.AD+</a>]: <i>aorist</i> διένειμα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.5.45, etc.">Refs 5th c.BC+</a>]; <i>aorist</i> regular -ένειμα, but <i>infinitive</i> διανεμῆσαι [<a href="javascript:void(0)" title=" 1st c.BC: Didymus Grammaticus ">Refs 1st c.BC+</a>]<b>in D.</b>[<a href="javascript:void(0)" title=" 9.21: ">Refs</a>]<i>perfect</i> <b>-νενέμηκα</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.5.45 ">Refs 5th c.BC+</a>]:—<b>distribute, apportion,</b> τοῖς μὲν τιμάς, τοῖς δὲ ἀτιμίας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 830e, etc.; ἐπὶ τὰ αὑτῶν ἕκαστα ἐκμαγεῖα [prev. author] “Tht.” 194d ">Refs 5th c.BC+</a>]; δ. μέρη <b>divide into</b> portions, [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 756c, compare “Ti.” 35b; ἡ χώρα κατὰ δώδεκα μέρη διανενέμηται [prev. author] “Lg.” 758e ">Refs</a>]; δ. ἑαυτόν <b>distribute</b> oneself among friends, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1171a3 ">Refs 4th c.BC+</a>]; δ. ἴσον αὑτόν [ὁ Πλοῦτος] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 510; ὁ διανέμων ">Refs 5th c.BC+</a>]<b>the distributor,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1136b26 ">Refs 4th c.BC+</a>]; <b>assign,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 430b, 4th c.BC: Aristoteles Philosophus “de Caelo” 306b31 ">Refs 5th c.BC+</a>]:—<i>middle</i>, <b>divide among themselves,</b> τὰ κοινά [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.135; τὴν ἀρχήν 5th-6th c.BC: Plato Philosophus “Gorgias” 523a; δ. τὰ τῶν πλουσίων 4th c.BC: Aristoteles Philosophus “Politica” 1281a15; also διανειμάμενοι δίχ᾽ ἑαυτούς 5th-6th c.BC: Plato Comicus 153.2 ">Refs 5th c.BC+</a>]:—<i>passive</i>, δ. εἰς τὸν λαόν <b>to be spread abroad,</b> [<a href="javascript:void(0)" title=" NT.Acts.4.17. ">NT</a>]<br /><Level2><b>__II</b></Level2> <b>set in order, govern,</b> ἄστυ [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.261, compare 8.62. ">Refs 5th c.BC+</a>]	
G1269	διανεύω	dianeuō	to signify	G:V	<b> διανεύω</b>, <br /> <b>nod, beckon,</b> ταῖς κεφαλαῖς [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 3.18 ">Refs 1st c.BC+</a>]; τινί to a person, [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 261.12, NT.Luke.1.22, 2nd c.AD: Lucianus Sophista “VH” 2.25. ">NT+2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>bend away from, avoid,</b> τὰς τῶν ὀργάνων ἐπιβολάς τι [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.23.8; ὀργάς 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Fragmenta - fragment uncertainFragmenta incerta” 27. ">Refs 2nd c.BC+</a>]	
G1270	διανόημα	dianoēma	thought	G:N-N	<b> διανό-ημα</b>, ατος, τό, <br /> <b>thought, notion,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.5.19, 5th-6th c.BC: Isocrates Orator 3.9, 5th-6th c.BC: Plato Philosophus “Symposium” 210d; διανοήματος εὐτέλεια 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.40c ">Refs 5th c.BC+</a>]; <b>thought,</b> opposed to words, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 348d, 1st c.BC: Philodemus Philosophus “περὶ ποιημάτων” 2.30, 40 ">Refs 5th c.BC+</a>]: <i>plural</i>, <b>meanings</b> of words, [<a href="javascript:void(0)" title=" [prev. author] “Rh.” 2.190 S">Refs</a>].; especially <b>whim, sick fancy,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 1.23 ">Refs 5th c.BC+</a>]; <b>intention,</b> [<a href="javascript:void(0)" title=" PLond. 5.1724.15, etc. ">Refs</a>]	
G1271	διάνοια	dianoia	mind	G:N-F	<b> διάνοιᾰ</b>, ἡ, <br /> <i>Aeolic dialect</i> <b>διανοιΐα</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 1a.1 (nisi to be read δι᾽ ἀνοιΐα[ν])">Refs 7th c.BC+</a>], <i>poetry</i> also <b>διανοίᾱ</b> <i>accusative</i> to [<a href="javascript:void(0)" title=" 12th c.AD: Eustathius Episcopus Thessalonicensis 1679.29 ">Refs</a>]:— <b>thought,</b> i.e. <b>intention, purpose,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.46, 90, 5th-6th c.BC: Andocides Orator 4.35, etc.">Refs 5th c.BC+</a>]; τῇ διανοίᾳ in the <b>spirit</b> of his action, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.219; ὤλοντ᾽ ἀσεβεῖ διανοίᾳ 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 831 (Lyric poetry); μαινόλις δ. [prev. author] “Supp.” 109 (Lyric poetry); εὔφρονος ἐκ δ. [prev. author] “Ag.” 797 (Lyric poetry), compare “Eu.” 1013 (_anapaest meter_); τοῦ ὑπαπιέναι τὴν διάνοιαν ἔχειν 5th c.BC: Thucydides Historicus 5.9; ἐπί τινι 5th-6th c.BC: Isocrates Orator 5.14; πρός τινι 4th c.BC: Anaxippus Comicus 1.37; ἐπ᾽ ἄλλο τι.. τρέψαι τινὸς τὴν δ. 5th-6th c.BC: Plato Philosophus “Euthydemus” 275b ">Refs 5th c.BC+</a>]; ἐξ ὅλης τῆς δ. with all one's <b>heart,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.2.13; ἐχθροὺς τῇ δ. NT.Col.1.21. ">NT+2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>thought, notion,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.169, 5th-6th c.BC: Plato Philosophus “Phaedo” 63d, 4th c.BC: Aristoteles Philosophus “Metaphysica” 986b10; ἀπὸ τῆς αὐτῆς δ. 4th c.BC: Demosthenes Orator 18.210. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>process of thinking, thought,</b> ὁ ἐντὸς τῆς ψυχῆς πρὸς αὑτὴν διάλογος.. ἐπωνομάσθη δ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 263d; πᾶσα δ. ἢ πρακτικὴ ἢ ποιητικὴ ἢ θεωρητική 4th c.BC: Aristoteles Philosophus “Metaphysica” 1025b25; ταχίστη ἡ διανοίας κίνησις [prev. author] “LI” 968a25 ">Refs 5th c.BC+</a>]; especially <b>discursive thought,</b> opposed to νόησις, [<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus “Inst.” 123. ">Refs 5th c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>thinking faculty, intelligence, understanding,</b> ὡς μεταξύ τι δόξης τε καὶ νοῦ τὴν δ. οὖσαν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 511d, +others">Refs 5th c.BC+</a>]; opposed to σῶμα, [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 916a, compare “R.” 395b; ἔστιν ὥσπερ τοῦ σώματος καὶ τῆς δ. γῆρας 4th c.BC: Aristoteles Philosophus “Politica” 1270b40; ἐπιτάττοντος τοῦ νοῦ καὶ λεγούσης τῆς δ. φεύγειν τι ἢ διώκειν [prev. author] “de An.” 433a2; ἔκστασις διανοίας LXX.Deu.28.28. ">LXX+4th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>thought expressed, meaning of</b> a word or passage, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Lysis” 205b, “Phdr.” 228d; τὰς τῶν ὀνομάτων δ. [prev. author] “Cra.” 418a; τὴν αὐτὴν ἔχει δ. 4th c.BC: Aristoteles Philosophus “de Anima” 404a17; ἡ φυσικὴ δ. τοῦ νόμου Aristeas 171 ">Refs 5th c.BC+</a>]; so δ., opposed to ῥητόν, <b>spirit,</b> opposed to letter, [<a href="javascript:void(0)" title=" 2nd c.AD: Hermogenes Rhetor “περὶ τῶν στάσεων” 2. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__V</b></Level2> <b>intellectual capacity</b> revealed in speech or action by the characters in drama, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Poetica” 1450a6, b11, 1456a34, “Rh.” 1404a19, +others (Rare in Poetry.) ">Refs 4th c.BC+</a>]	
G1272	διανοίγω	dianoigō	to open up	G:V	<b> διαν-οίγω</b>, <br /> <b>lay open,</b> τοὺς ὀφθαλμούς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Lysis” 210a; μήτραν NT.Luke.2.23 ">NT+5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" LXX.Gen.3.5, +others, 2nd c.AD: Soranus Medicus 1.86 ">LXX+2nd c.AD+</a>]; of a dead body, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 507a21. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>open so as to connect,</b> τὸν Ἰνδικὸν καὶ Περσικὸν κόλπον [<a href="javascript:void(0)" title=" [prev. author] “Mu.” 393b3. ">Refs</a>]<br /><Level2><b>__III</b></Level2> <b>reveal, explain,</b> τὰς γραφάς [<a href="javascript:void(0)" title=" NT.Luke.24.32, cf. NT.Act.17.3; τὰ τῶν παλαιῶν ἀπόρρητα 5th-6th c.AD: Aeneas Gazaeus Rhetor “Theophrastus” p.5B. ">NT+5th c.AD+</a>]	
G1273	διανυκτερεύω	dianuktereuō	to spend the night	G:V	<b> διανυκτερεύω</b>, <br /> <b>pass the night,</b> νύκτα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.4.3, compare “PTeb.” 268.73 (3rd c.AD): _absolutely_, 1st c.AD: Philo Judaeus 2.488, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Aemilius Paulus” 16, +others; ἐν τῇ προσευχῇ NT.Luke.6.12, compare 2nd c.AD: Herodianus Grammaticus 1.16.5. ">NT+5th c.BC+</a>]	
G1274	διανύω	dianuō	to continue	G:V	<b> διᾰνύω</b> <br /> (also διᾰνύτω [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ichn.” 64, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.4.7)">Refs 5th c.BC+</a>] [ῠ], <i>perfect</i> <b>-ήνυκα</b>[<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 4.11.7 ">Refs 2nd c.BC+</a>]:—<b>bring quite to an end, accomplish, finish,</b> κέλευθα δ. <b>finish</b> a journey, [<a href="javascript:void(0)" title=" “hymnus ad Cererem” 380, compare “hymnus ad Apollinem” 108; δίαυλον 5th c.BC: Euripides Tragicus “Electra” 825; τὸ ἑξῆς τῆς ὁδοῦ 5th-6th c.BC: Xenophon Historicus [same place]; τὸν πλοῦν ἀπὸ Τύρου NT.Act.21.7; πόνους 2nd c.AD: Vettius Valens Astrologus 330.9; τὰ προσήκοντα “POxy.” 1469.4 (3rd c.AD): with _accusative_ loci, πολὺν διὰ πόντον ἀνύσσας">NT+5th c.BC+</a>] <b>having finished one's course over</b> the sea, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 635 ">Refs 8th c.BC+</a>]; πλεῖον δ. <b>traverse,</b> of a point moving along a line, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Lineis Insecabilibus” 968a25, compare 3rd c.BC: Archimedes Geometra “Sph.Cyl.Praef.”, +others; τόπους 2nd c.BC: Polybius Historicus 4.11.7: _absolutely_, δ. εἰς τὰς ὑπερβολάς">Refs 4th c.BC+</a>] <b>arrive</b> at a place, [<a href="javascript:void(0)" title=" [prev. author] 3.53.9:">Refs</a>] —<i>passive</i>, ὁδὸς διηνυσμένη[<a href="javascript:void(0)" title=" [prev. work] 63.7 ">Refs</a>]: <i>aorist</i> <i>infinitive</i> διανυσθῆναι [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]: with <i>participle</i>, <b>finish doing</b> a thing, οὔ πω κακότητα διήνυσεν ἣν ἀγορεύων [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.517 ">Refs 8th c.BC+</a>]; but πόνοις σε διδοῦσα διήνυσεν <b>continued</b> giving.., [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 1663 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>live,</b> [<a href="javascript:void(0)" title="Vett. Val. 58.17. ">Refs</a>]	
G1275	διαπαντός	diapantos	always	G:Adv	<b> διαπαντός</b>, <br /> <i>adverb</i>, later spelling of διὰ παντός, see at {διά} [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus 11.1. ">Refs 4th c.BC+</a>]	
G1276	διαπεράω	diaperaō	to cross	G:V	<b> διαπεράω</b>, <br /> <b>go over</b> or <b>across,</b> ῥοάς [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 1151; πελάγη 5th-6th c.BC: Isocrates Orator 1.19; δ. ἐπ᾽ οἶδμα 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 395 (Lyric poetry)">Refs 5th c.BC+</a>]; δ. πόλιν <b>pass through</b> it, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 1264; δ. Ἑλλάδα 5th c.BC: Euripides Tragicus “Supplices” 117; δ. εἰς Ἰταλίαν 4th c.BC: Aristoteles Philosophus “Fragmenta” 485 ">Refs 5th c.BC+</a>]; of Time, δ. τὸν βίον <b>pass through</b> life, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 11.7. ">Refs 5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> διαπερᾶν Μολοσσίαν <b>reign through all</b> Molossia, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 1248 codices ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>pass through, pierce,</b> κνήμην διεπέρασεν Ἀργεῖον δόρυ [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 1394 ">Refs</a>]; <b>traverse,</b> ἧπαρ, of a vein, [<a href="javascript:void(0)" title=" 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων ὀξέων παθῶν” 2.8 (compare διαπεραίνω). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> οἶσθα διαπερῶν <b>by traversing,</b> i.e. <b>by experience,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 994 (Lyric poetry), cf. Scholia ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>reach, arrive at</b> a place, [<a href="javascript:void(0)" title=" “PFlor.” 247.9 (3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <i>transitive</i>, <b>carry over,</b> ὕδωρ ποταμοῦ σῶμα δ. [<a href="javascript:void(0)" title=" 4th c.BC: Eubulus Comicus 151, compare 2nd c.AD: Lucianus Sophista “DMort.” 20.1. ">Refs 4th c.BC+</a>]	
G1277	διαπλέω	diapleō	to sail across	G:V	<b> διαπλέω</b>, <br /> <i>Ionic dialect</i> <b>δια-πλώω</b> (which see), <b>sail through</b> a strait or gap, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.24, 2nd c.BC: Polybius Historicus 14.10.12 ">Refs 5th c.BC+</a>]; sail <b>across,</b> Μέγαράδε [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 12.17; εἰς Αἴγιναν 5th-6th c.BC: Aristophanes Comicus “Vespae” 122, etc.: c._accusative_, δ. τὸ πέλαγος 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.206d, “IG” 14.1976: _metaphorically_, δ. βίον">Refs 5th c.BC+</a>] <b>sail through</b> life, <b>make</b> life's <b>voyage,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 85d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>flow through, pass,</b> τὰ ψαμμία σὺν τοῖσι οὔροισι δ. [<a href="javascript:void(0)" title=" 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων χρονίων παθῶν” 2.3. ">Refs 2nd c.AD+</a>]	
G1278	διαπονέω	diaponeō	be vexed	G:V	<b> διαπον-έω</b>, <br /> <b>work out with labour, elaborate,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 5.85 ">Refs 5th c.BC+</a>]; <b>cultivate, practise,</b> δ. γράμματα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 810b, compare “R.” 535c; τὰ πρὸς ἀγῶνας συντείνοντα 4th c.BC: Aristoteles Philosophus “Politica” 1341a11 ">Refs 5th c.BC+</a>]; <b>exercise,</b> σώματα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 4.10; σώματα δρόμοις καὶ πάλαις 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lycurgus” 14; αὑτὸν [prev. author] “Dem.” 5; στρατόν 2nd c.AD: Appianus Historicus “Συριακή” 43; τοὺς νέους 2nd c.AD: Lucianus Sophista “Anach.” 18:">Refs 5th c.BC+</a>] —<i>middle</i>, διαπονεῖσθαι ἐπιτηδεύματα, τέχνας, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 846d, compare “Phdr.” 273e, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.33 ">Refs 5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Critias” 118c, “Ep.” 326d, etc.; οἴκου.. οὐχ ὡς τὰ πρόσθ᾽ ἄριστα διαπονουμένου ">Refs 5th c.BC+</a>]<b>managed, governed,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 19 ">Refs 4th c.BC+</a>]; διαπονηθῆναι τὴν μουσικήν <b>to be taught</b> it <b>thoroughly,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pericles” 4; διαπεπονημένοι ">Refs 1st c.AD+</a>]<b>veterans,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 11.7; ὄψων.. περιττῶς διαπεπονημένων 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lucullus” 40. ">Refs 1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>till</b> or <b>cultivate completely,</b> χώραν [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 4.45.7 ">Refs 2nd c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" “Hellenica Oxyrhynchia” 12.5. ">Refs</a>]<br /><Level3><b>__3</b></Level3> <i>passive</i>, <b>to be worn out, troubled,</b> [<a href="javascript:void(0)" title=" NT.Acts.4.2, 16.18, “POxy.” 743.22 (1st c.BC). ">NT+1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i>, <b>to work hard,</b> δ. τῇ διανοίᾳ καὶ τῷ σώματι [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1339a8, cf. Aristeas 92; περὶ τὸ σῶμα 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1178a26; περὶ τὰ δημιουργικὰ τεχνήματα 5th-6th c.BC: Plato Philosophus “Leges” 846d ">Refs 5th c.BC+</a>]: with <i>infinitive</i>, δ. πᾶν ἰσόρροπον ποιεῖν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 2.17 ">Refs 5th c.BC+</a>]: —<i>middle</i>, δ. τὸ πᾶσαν πίστιν λαβεῖν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 966c; δ. περὶ τὸν γόνον 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 759b1 ">Refs 5th c.BC+</a>]; οἱ διαπονούμενοι <b>the hard-working, hardy,</b> opposed to ἄπονοι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 5.8 ">Refs 5th c.BC+</a>]; <b>to be hard-worked,</b> of hounds, [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Cynegeticus” 32.1, +others ">Refs 2nd c.AD+</a>]	
G1279	διαπορεύω	diaporeuō	to go through	G:V	<b> διαπορ-εύω</b>, <br /> <b>carry over, conduct through,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.5.18. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> mostly <i>middle</i>, with <i>aorist</i> <i>passive</i> διεπορεύθην:—<b>pass across,</b> ἐς Εὔβοιαν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.33 ">Refs 5th c.BC+</a>]: with <i>accusative</i>, <b>go through,</b> Πελοπόννησον [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.52; χώραν 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.3.3; δ. τὰς ὁδούς 5th-6th c.BC: Plato Philosophus “Leges” 845a; στόμα δι᾽ οὗ μέλη τε καὶ ἔπη δ. 1st c.BC(?): Satyrus Epigrammaticus “Vit.Eur.fragment” 39xx14 ">Refs 5th c.BC+</a>]; δ. γραμμήν <b>travel along</b> a line, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1174b1, compare 3rd c.BC: Archimedes Geometra “περὶ ἑλίκων” 12: _absolutely_, 5th c.BC: Thucydides Historicus 1.107, 5th-6th c.BC: Plato Philosophus “Phaedo” 85d, 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 640b15 ">Refs 5th c.BC+</a>]; οἱ διαπορευόμενοι the <b>passers-by,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aeneas Tacticus 32.10. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>go through, detail,</b> εὐεργεσίας [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 16.26.2 ">Refs 2nd c.BC+</a>]; <b>perform,</b> τὰς κρούσεις [<a href="javascript:void(0)" title=" [prev. author] 30.22.5. ">Refs</a>]<br /><Level3><b>__II.3</b></Level3> of Time, <b>elapse</b>, [<a href="javascript:void(0)" title=" “BGU” 1116.11, +others (1st c.BC). ">Refs 1st c.BC+</a>]	
G1280	διαπορέω	diaporeō	be perplexed	G:V	<b> διᾰπορ-έω</b>, <br /> <b>to be quite at a loss, to be in doubt</b> or <b>difficulty,</b> τί χρὴ δρᾶν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 777c; ἐπὶ τοῖς συμβαίνουσι 2nd c.BC: Polybius Historicus 4.71.5 ">Refs 5th c.BC+</a>]: in <i>aorist</i> <i>passive</i>, διηπορήθη [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.34 ">Refs 4th c.BC+</a>]: <i>perfect</i> <i>passive</i>, διηπορημένος [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 25 ">Refs 1st c.AD+</a>]:—<i>middle</i>, δ. ὑπ᾽ αἰσχύνης [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 237a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>to be in want,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Oeconomica” 1353a26. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>go through all the</b> ἀπορίαι, [<a href="javascript:void(0)" title=" [prev. author] “Pol.” 1276b36, +others: but, ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> commonly only a stronger form of ἀπορέω, <b>raise an</b> ἀπορία, <b>start a difficulty,</b> [<a href="javascript:void(0)" title=" [prev. author] “EN” 1096a11; ἔστι δὲ τοῖς εὐπορῆσαι βουλομένοις προὔργου τὸ διαπορῆσαι καλῶς [prev. author] “Metaph.” 995a28; πὲρί τινος 2nd c.BC: Polybius Historicus 4.20.2, 1st c.BC: Philodemus Philosophus “περὶ σημείων καὶ σημειώσεων” 21; εἰ.. 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 21 ">Refs 4th c.BC+</a>]:—<i>middle</i>, διαπορεῖσθαί τι περί τινος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 217a ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be matter of doubt</b> or <b>discussion,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 250e, 4th c.BC: Aristoteles Philosophus “Metaphysica” 1086a19, +others; τὸ διαπορούμενον 5th-6th c.BC: Plato Philosophus “Leges” 799e; τὸ διαπορεῖσθαι 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1101a35; τὸ διαπορηθέν [prev. author] “Pol.” 1282b8: _impersonal_, διαπορεῖται περί τινος">Refs 5th c.BC+</a>] <b>a question arises</b> about.., [<a href="javascript:void(0)" title=" [prev. author] “HA” 631b2. ">Refs</a>]	
G1281	διαπραγματεύομαι	diapragmateuomai	to gain in trade	G:V	<b> διαπραγμᾰτεύομαι</b>, <br /> <b>discuss</b> or <b>examine thoroughly,</b> τοῦτον τὸν λόγον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 77d; τὴν αἰτίαν [prev. work] 95e. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>gain by trading,</b> [<a href="javascript:void(0)" title="NT.Luke.19.15. ">NT</a>]<br /><Level2><b>__III</b></Level2> <b>accomplish,</b> τι πρὸς τοὺς θεούς [<a href="javascript:void(0)" title=" 4th c.AD: Iamblichus Philosophus “de Mysteriis” 5.16. ">Refs 4th c.AD+</a>]	
G1282	διαπρίω	diapriō	be furious	G:V	<b> δια-πρίω</b> [ρῑ], <br /> <b>saw through, saw asunder,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 768, conjecture in 4th c.BC: Aeneas Tacticus 4.2 (compare διαπίμπρημι)">Refs 5th c.BC+</a>]; <b>split,</b> κύμινον [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Caesares” 312a ">Refs 4th c.AD+</a>]:— <i>passive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ τῶν ἐν κεφαλη—ͅ τρωμάτων” 21; -πεπρισμένα [ξύλα] “SIG” 2587.304; διαπεπρισμένα ἡμίσε᾽.. ὡσπερεὶ τὰ σύμβολα 4th c.BC: Eubulus Comicus 70: _metaphorically_, διεπρίοντο ταῖς καρδίαις NT.Act.7.54, compare 5.33; also εἰς πλείω δ. τὴν Παλαιστίνην 4th c.AD: Libanius Sophista “Epistulae” 334. ">NT+5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> δ. τοὺς ὀδόντας <b>gnash</b> the teeth, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Cal.” 24. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> διαπρίεται· διαγοράζει, μαίνεται, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]	
G1283	διαρπάζω	diarpazō	to rob	G:V	<b> διαρπ-άζω</b>, <br /> <i>future</i> <b>-άσομαι</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 336b">Refs 5th c.BC+</a>], later <b>-άσω</b> [<a href="javascript:void(0)" title="2nd c.AD: Appianus Historicus “Αιβυκή” 55 ">Refs 2nd c.AD+</a>]:— <b>tear in pieces,</b> [λύκοι] αἶψα διαρπάζουσι [ἄρνας] [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.355 ">Refs 8th c.BC+</a>]; of the wind, <b>carry away, efface,</b> τὰ ἴχνη [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 6.2; τείχη διηρπασμένα ">Refs 5th c.BC+</a>]<b>dismantled,</b> [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator ">Refs 4th c.AD+</a>]<b>ad Ath.</b>279a. <br /><Level2><b>__II</b></Level2> <b>spoil, plunder,</b> πόλιν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.88, etc.">Refs 5th c.BC+</a>]:—<i>middle</i>, Συρίαν [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 1.9.1. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>seize as plunder,</b> χρήματα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus [same place], compare 5th c.BC: Lysias Orator 7.6, 19.40, “Hellenica Oxyrhynchia” 13.3, 4th c.BC: Aristoteles Philosophus “Politica” 1281a25, etc.">Refs 5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 274b; τἀν τῇ Βοιωτίᾳ διαρπασθησόμεν᾽ ὑπὸ τοῦ πολέμου 4th c.BC: Demosthenes Orator 18.213, compare 5th c.BC: Lysias Orator 19.41, 5th c.BC: Thucydides Historicus 8.36. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>snatch from,</b> θηρείων παῖδα γενείων [<a href="javascript:void(0)" title=" 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 48.290. ">Refs 4th c.AD+</a>]	
G1284	διαρρήγνυμι	diarrēgnumi	to tear	G:V	<b> διαρρήγνῡμι</b>, <br /> <b>break through,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] only in <i>middle</i>, διά τε ῥήξασθαι ἐπάλξεις [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.308 ">Refs 8th c.BC+</a>]; διαρρήξασα χαλινόν <b>having broken</b> the bridle <b>asunder,</b> [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 259 ">Refs 6th c.BC+</a>]; μόγις ἂν.. διαρρήξειας [τὴν κεφαλήν] [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.12 ">Refs 5th c.BC+</a>]; πλευρὰν διαρρήξαντα.. φασγάνῳ <b>having cloven</b> it, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 834; δ. τὰς χορδάς 5th-6th c.BC: Plato Philosophus “Phaedo” 86a ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>burst,</b> as with eating, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.2.21, 4th c.BC: Anaxilas Comicus 25, 3rd c.BC: Phoenicides Comicus 3, etc.; δ. μυρίων ἀγαθῶν 4th-3rd c.BC: Menander Comicus 10D.; with passion, διαρραγήσομαι 5th-6th c.BC: Aristophanes Comicus “Equites” 340; ὑπὸ φθόνου 2nd c.AD: Lucianus Sophista “Tim.” 40; οὐδ᾽ ἂν σὺ διαρραγῇς ψευδόμενος 4th c.BC: Demosthenes Orator 18.21, compare 87">Refs 5th c.BC+</a>]; διαρραγείης, as a curse, <b>'split you!'</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 2, etc.: ">Refs 5th c.BC+</a>]<i>perfect</i> διέρρωγα <b>to be broken</b> or <b>torn,</b> διερρωγυιῶν τῶν χορδῶν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phd.” [same place]; ἀκεσαμένη τὸ διερρωγός 4th c.BC: Aristoteles Philosophus “Historia Animalium” 623a18; ὑπόδημα δ. 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.82b ">Refs 5th c.BC+</a>]: later <i>perfect</i> <i>participle</i> <i>passive</i> διερρηγμένος [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Orationes” 2.64c. ">Refs 4th c.AD+</a>]	
G1285	διασαφέω	diasapheō	to explain	G:V	<b> διασᾰφ-έω</b>, <br /> <b>make quite clear, show plainly,</b> ἐλπίδας οὔσας κενάς [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 398 ">Refs 5th c.BC+</a>]; τι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 916e, 1st c.BC: Philodemus Philosophus “περὶ παρρησίας” p.13O., etc.; δ. εἴτε.. εἴτε μή 5th-6th c.BC: Plato Philosophus “Protagoras” 348b, compare 1st c.BC: Philodemus Philosophus “περὶ ποιημάτων” 5.13 ">Refs 5th c.BC+</a>]; also δ. περί τινος <b>make a clear statement</b> about.., [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Anima” 404b1; δ. εἰς Καρχηδόνα περί τινος ">Refs 4th c.BC+</a>]<b>send clear information..,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.87.4; δ. ὑπέρ τινος [prev. author] 2.19.13 ">Refs 2nd c.BC+</a>]; <b>instruct plainly,</b> ἵνα.. [<a href="javascript:void(0)" title=" [prev. author] 4.26.3, LXX.2Mac.1.18; ὅπως “PEleph.” 18.3 (3rd c.BC)">LXX+3rd c.BC+</a>]:—<i>middle</i>, uncertain in [<a href="javascript:void(0)" title=" “PPar.” 70p.413 ">Refs</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1094b12, etc. ">Refs 4th c.BC+</a>]	
G1286	διασείω	diaseiō	to extort	G:V	<b> δια-σείω</b>, <br /> <b>shake violently,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ νούσων” 1.6, uncertain in 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 64.2; τι εἰς ἀταξίαν 5th-6th c.BC: Plato Philosophus “Timaeus” 85e, compare 88a; τὴν κεφαλήν 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.435c: with _dative_, δ. τοῖν χεροῖν 4th c.BC: Aeschines Orator 5th-4th c.BC: Socratis et Socraticorum Epistulae 50">Refs 5th c.BC+</a>]; δ. τῇ οὐρᾷ <b>to keep wagging</b> the tail, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 6.15 ">Refs 5th c.BC+</a>]:—<i>middle</i>, <b>shake</b> people <b>off, shake oneself free,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 1.56. ">Refs 1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>confound, throw into confusion,</b> τὰ τῶν Ἀθηναίων φρονήματα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.109; τοὺς ἀκούοντας 2nd c.BC: Polybius Historicus 18.45.2 ">Refs 5th c.BC+</a>]; <b>intimidate, oppress,</b> [<a href="javascript:void(0)" title=" [prev. author] 10.26.4, compare “OGI” 519.14 (_passive_)">Refs</a>]; <b>browbeat,</b> [<a href="javascript:void(0)" title=" PTaur. 1viii13(2nd c.BC)">Refs 2nd c.BC+</a>]; <b>extort money by intimidation from</b> a person, [<a href="javascript:void(0)" title=" “PPar.” 15.37 (2nd c.BC), NT.Luke.3.14, etc.: with _genitive_, “PTeb.” 41.10 (2nd c.BC)">NT+2nd c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" “POxy.” 284.5 (1st c.AD). ">Refs 1st c.AD+</a>]<br /><Level3><b>__3</b></Level3> of political affairs, <b>throw into confusion,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cicero” 10. ">Refs 1st c.AD+</a>]<br /><Level3><b>__4</b></Level3> <b>stir up,</b> in <i>passive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 29. ">Refs 5th c.AD+</a>]<br /><Level3><b>__5</b></Level3> <b>sound, take the measure of,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.580d,704d. ">Refs 1st c.AD+</a>]	
G1287	διασκορπίζω	diaskorpizō	to scatter	G:V	<b> διασκορπ-ίζω</b>, <br /> <b>scatter abroad,</b> [<a href="javascript:void(0)" title=" LXX.Gen.49.7 (variant), +others">LXX</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" NT.John.11.52, 2nd c.BC: Polybius Historicus 1.47.5, “BGU” 1049.7 (4th c.AD)">NT+2nd c.BC+</a>]; <b>squander,</b> οὐσίαν [<a href="javascript:void(0)" title=" NT.Luke.15.13 ">NT</a>]; <b>confound,</b> [<a href="javascript:void(0)" title="[prev. work] 1.51 ">Refs</a>]; <b>winnow,</b> συνάγων ὅθεν οὐ διεσκόρπισας [<a href="javascript:void(0)" title=" NT.Matt.25.24. ">NT</a>]	
G1288	διασπάω	diaspaō	to tear apart	G:V	<b> δια-σπάω</b>, <br /> <i>future</i> -σπάσομαι [ᾰ] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 477, “Ec.” 1076, ">Refs 5th c.BC+</a>] also <b>-σπάσω</b>[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.236: ">Refs 5th c.BC+</a>]<i>aorist</i> -έσπᾰσα, <i>middle</i> <b>-εσπασάμην</b>[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 1126, “Ba.” 339, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Caesar” 68 ">Refs 5th c.BC+</a>]: <i>perfect</i> -έσπᾰκα [<a href="javascript:void(0)" title="Scholia 5th c.BC: Thucydides Historicus “Oxy.” 853i15:">Refs 5th c.BC+</a>] —<i>passive</i>, <i>aorist</i> -εσπάσθην: <i>perfect</i> -έσπασμαι (see. below):—<b>tear asunder,</b> τοὺς ἄνδρας κρεοργηδὸν δ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.13, compare 5th c.BC: Euripides Tragicus and 5th-6th c.BC: Aristophanes Comicus [same places], etc.; ἐμὲ καὶ τὸν ἄνδρα δ. 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.1.45 ">Refs 5th c.BC+</a>]; δ. τὸ σταύρωμα <b>to break through</b> or <b>tear down</b> the palisade, [<a href="javascript:void(0)" title=" [prev. author] “HG” 4.4.10 ">Refs</a>]; δ. τὴν γέφυραν, τὸ ἔδαφος, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 6.55.1, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Camillus” 5 ">Refs 2nd c.BC+</a>]; <b>break up</b>, [<a href="javascript:void(0)" title=" “SIG” 364.10 (Ephesus, 3rd c.BC)">Refs 3rd c.BC+</a>]: <i>metaphorically</i>, διασπᾶν τὴν σύμπνοιαν τοῦ παντός [<a href="javascript:void(0)" title=" 4th c.AD: Iamblichus Philosophus “Protrepticus” 21.λ">Refs 4th c.AD+</a>]:—<i>passive</i>, διέσπασται μελέων φύσις [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 63; τὸ Ἀττικὸν [ἔθνος].. διεσπασμένον ὑπὸ Πεισιστράτου 5th c.BC: Herodotus Historicus 1.59; μόνον οὐ διεσπάσθην 4th c.BC: Demosthenes Orator 5.5 ">Refs 5th c.BC+</a>]; δ. ἀπὸ τῶν φίλων <b>to be torn away</b> from.., [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1386a10. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> in military sense, <b>separate</b> part of an army from the rest, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.4.19 ">Refs 5th c.BC+</a>]; of army and fleet, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.236 ">Refs 5th c.BC+</a>]; δ. τὰς φάλαγγας <b>break</b> them <b>up,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1303b13: ">Refs 4th c.BC+</a>] —<i>passive</i>, στράτευμα διεσπασμένον an army <b>scattered and in disorder,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.98, compare 7.44 ">Refs 5th c.BC+</a>]; of a fleet, [<a href="javascript:void(0)" title=" [prev. author] 8.104; τῷ διεσπάσθαι τὰς δυνάμεις ">Refs</a>]<b>to be widely scattered,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.5.9. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>metaphorically</i>, <b>pull different ways,</b> πόλεις <b>distract</b> states, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 875a; τὰς πολιτείας 4th c.BC: Demosthenes Orator 4.48; τοὺς νόμους 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.5.25 ">Refs 5th c.BC+</a>]; διέσπακε τὴν ἱστορίαν <b>has broken the continuity of</b> the narrative, [<a href="javascript:void(0)" title="Scholia 5th c.BC: Thucydides Historicus [same place]:">Refs 5th c.BC+</a>] —<i>passive</i>, διασπώμενος <b>distracted,</b> πρὸς τοσαύτας ὑπηρεσίας [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “DDeor.” 24.1; ὑπὸ τῶν λόγων [prev. author] “Icar.” 23. ">Refs 2nd c.AD+</a>]	
G1289	διασπείρω	diaspeirō	to scatter	G:V	<b> διασπείρω</b>, <br /> <i>aorist 2</i> <i>passive</i> -εσπάρην [ᾰ] [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 748, etc.">Refs 5th c.BC+</a>]:— <b>scatter</b> or <b>spread about,</b> [τὰς μνέας].. αὐτοχειρίῃ διέσπειρε τῇ στρατιῇ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.13 ">Refs 5th c.BC+</a>]; διέσπειρε ἡμέας ἄλλην ἄλλῃ τάξας <b>dispersed</b> us,[<a href="javascript:void(0)" title=" [prev. work] 68; δ. λόγον 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.1.25; τοὔνομα εἰς τὴν Ἀσίαν 5th-6th c.BC: Isocrates Orator 5.104 ">Refs 5th c.BC+</a>]; <b>squander,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1291 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be scattered,</b> κρατὸς διασπαρέντος αἵματός θ᾽ ὁμοῦ [<a href="javascript:void(0)" title=" [prev. author] “Tr.” 782; πῶλοι διεσπάρησαν ἐς μέσον δρόμον [prev. author] “El.” 748 ">Refs</a>]; of troops, διεσπαρμένοι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.11, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.3.1, etc.">Refs 5th c.BC+</a>]; φύσεις ὁμοίως διεσπαρμέναι equally <b>distributed,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 455d, compare “Sph.” 260b, etc.; ἡ ψυχὴ διασπείρεται ">Refs 5th c.BC+</a>]<b>is dissipated,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.21U. ">Refs 4th c.BC+</a>]; τὸ διεσπαρμένον δόγμα the <b>current</b> opinion, [<a href="javascript:void(0)" title=" [prev. author] “Nat.” 14.7; τῶν χρωμάτων διεσπαρμένων 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 11.21. ">Refs 2nd c.AD+</a>]	
G1290	διασπορά	diaspora	dispersion	G:N-F	<b> διασπορ-ά</b>, ἡ, <br /> (διασπείρω) <b>scattering, dispersion,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1105a, LXX.Jer.15.7; δ. ψυχική 1st c.AD: Philo Judaeus 2.426. ">LXX+1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> collectively, ={οἱ διεσπαρμένοι}, [<a href="javascript:void(0)" title=" LXX.Deu.28.25, NT.John.7.35: _plural_, LXX.Psa.146(147).2. ">LXX+NT</a>]	
G1291	διαστέλλω	diastellō	to give orders	G:V	<b> διαστέλλω</b>, <br /> <b>put asunder, expand, separate,</b> συνεσταλμένα δ. [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Off.” 11; τὸν ἀέρα ταῖς πτέρυξιν 4th c.BC: Aristoteles Philosophus “de Incessu Animalium” 713a12; τινὰς ξίφει 1st c.AD: Josephus Historicus “Bellum Judaicum” 5.2.2 ">Refs 5th c.BC+</a>]; δ. τι ταῖς ὄνυξι <b>to tear</b> it <b>open,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Theseus” 36 ">Refs 1st c.AD+</a>]:—<i>passive</i>, <b>to be dilated,</b> of the lungs or heart, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Audibilibus” 800b2, 2nd c.AD: Galenus Medicus 2.657, +others; διασταλέντα τὰ ὑγρά ">Refs 4th c.BC+</a>]<b>being dispersed,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 891a2 ">Refs 4th c.BC+</a>]; διασταλήτω πᾶσα σκοτία <b>let</b> all darkness <b>be dispelled,</b> [<a href="javascript:void(0)" title=" PMag.Par. 1.2472. ">Refs</a>]<br /><Level3><b>__2</b></Level3> <b>divide,</b> δίχα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 265e ">Refs 5th c.BC+</a>]; <b>distinguish,</b> τοὺς Τρῶας τῶν Δαρδάνων [<a href="javascript:void(0)" title="Scholia 8th c.BC: Ilias Homerus Epicus “Illiad” “Oxy.” 1086.115; τῷ τόνῳ “POxy.” 1012 “fragment” 16.5 (_passive_). ">Refs 8th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> <b>define precisely,</b> τὰ λεγόμενα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthydemus” 295d, compare 4th c.BC: Aristoteles Philosophus “Topica” 134b22, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.50S.">Refs 5th c.BC+</a>]; <i>intransitive</i>, ὅρασις διαστέλλουσα <b>distinct</b> vision, [<a href="javascript:void(0)" title=" LXX.1Ki.3.1 ">LXX</a>]; also, <b>to be distinctive,</b> opposed to ἀπόλυτον εἶναι, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 39.1 ">Refs 2nd c.AD+</a>]:—<i>middle</i>, δ. περί τινος [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1268b32, 1st c.BC: Philodemus Gadarensis Epigrammaticus “D.” 3 “fragment” 8: with _accusative_, 5th-6th c.BC: Plato Philosophus “Respublica” 535b ">Refs 5th c.BC+</a>]:—<i>passive</i>, διεσταλμένος <b>definite, determinate,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 37.7, +others ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>command expressly, give express orders,</b> ῥητῶς ὑπέρ τινος [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.23.5; ἐπιτακτικῶς δ. περί τινων 1st c.BC: Diodorus Siculus Historicus 28.15 ">Refs 2nd c.BC+</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" LXX.Josh.1.19, +others, “PHal.” 7.6 (3rd c.BC), NT.Mark.5.43, etc. ">LXX+3rd c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>pronounce,</b> χείλεσι [<a href="javascript:void(0)" title=" LXX.Lev.5.4. ">LXX</a>]<br /><Level3><b>__5</b></Level3> <b>give orders in writing</b>, [<a href="javascript:void(0)" title=" “UPZ” 111.6 (2nd c.BC):">Refs 2nd c.BC+</a>] —more frequently in <i>middle</i> [<a href="javascript:void(0)" title=", [prev. work] 11.23 (2nd c.BC), +others ">Refs 2nd c.BC+</a>]<br /><Level3><b>__6</b></Level3> <b>pay, render,</b> especially in kind, [<a href="javascript:void(0)" title=" “POxy.” 88.5 (2nd c.AD), +others">Refs 2nd c.AD+</a>]; <b>make an order for payment,</b> [<a href="javascript:void(0)" title=" Ostr. 1164 (2nd-3rd c.AD)">Refs 2nd c.AD+</a>]; <b>discharge</b> a vow, [<a href="javascript:void(0)" title=" LXX.Lev.22.21. ">LXX</a>]<br /><Level3><b>__7</b></Level3> <b>set apart,</b> τινὰ ἑαυτῷ[<a href="javascript:void(0)" title="LXX.3Ki.8.53; τὴν ἱερὰν γῆν “PRev.Laws” 36.7 (3rd c.BC),compare “PTeb.” 74.2 (2nd c.BC). ">LXX+3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i>, <b>differ,</b> πρός τινα [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 18.47.11. ">Refs 2nd c.BC+</a>]	
G1292	διάστημα	diastēma	interval	G:N-N	<b> διάστημα</b>, ατος, τό, <br /> (διαστῆναι) <b>interval,</b> frequently in Music, [<a href="javascript:void(0)" title=" 4th c.BC: Archytas Tarentinus Philosophus 2, 5th-6th c.BC: Plato Philosophus “Respublica” 531a, 4th c.BC: Aristoxenus Musicus “Harmonica” p.4 M., +others, 4th c.BC: Aristoteles Philosophus “Problemata” 922b6, 4th-3rd c.BC: Damoxenus Comicus 2.57 ">Refs 5th c.BC+</a>]; of Time, δ. τετραετές [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 9.1.1: generally, ἐκ μεγάλων δ. κινεῖσθαι 3rd c.AD: Democritus Epigrammaticus 191; δ. μεταξὺ κόσμων 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 2p.37U. ">Refs 4th c.BC+</a>]; <b>distance,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “D.” 3.8,9. ">Refs 1st c.BC+</a>]<br /><Level4><b>__b</b></Level4> Geometry texts, <b>radius,</b> κέντρῳ τῷ Α, διαστήματι τῷ ΑΒ, γεγράφθω κύκλος [<a href="javascript:void(0)" title=" 3rd c.BC: Euclides Geometra 1.1, compare 3rd-2nd c.BC: Philo Mechanicus “(Belopoeica) Excerpte aus Philons Mechanik - Ath. Berl. Akad.” 52.14 ">Refs 3rd c.BC+</a>]; of a sphere, [<a href="javascript:void(0)" title=" 4th c.BC: Autolycus Astronomus 6. ">Refs 4th c.BC+</a>]<br /><Level4><b>__c</b></Level4> <b>aperture,</b> ἀγγεῖον ἔχον δ. μέγα [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 787b4; ἐκ πολλοῦ δ. [prev. author] “Aud.” 800a36 ">Refs 4th c.BC+</a>]; τὰ δ. τῆς χειρὸς τῶν δακτύλων the <b>spaces</b> between the fingers, [<a href="javascript:void(0)" title=" 4th c.BC: Aeneas Tacticus 31.35. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> in Medicine texts, <b>diastasis,</b> of bones, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “κατ᾽ ἰητρεῖον” 23 (_plural_), compare 2nd c.AD: Galenus Medicus 18(2).887. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>difference,</b> τῶν ἡδονῶν μεγάλα τὰ δ. [<a href="javascript:void(0)" title=" 3rd c.BC: Nicomachus Comicus 1.22. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>ratio,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Archytas Tarentinus Philosophus 2, 4th c.BC: Aristoteles Philosophus “Physica” 202a18. ">Refs 4th c.BC+</a>]<br /><Level3><b>__5</b></Level3> in Aristotle's symbolism, <b>conjunction of two terms, APr.</b>[<a href="javascript:void(0)" title=" 42b10, “APo.” 82b7, +others ">Refs</a>]<br /><Level3><b>__6</b></Level3> <b>extension, dimension,</b> χρόνος κινήσεως δ. [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Zeno Citieus Stoicus 1.26, cf. Chrysipp.[prev. work]2.164, 5th-6th c.AD: Damascius Philosophus “de Principiis” 389 ">Refs 4th c.BC+</a>]; of Space, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physica” 209a4, 3rd c.AD: Plotinus Philosophus 6.4.2 ">Refs 4th c.BC+</a>]; ὧν πρότερον διάστημα ἐνειστήκει whose <b>extension</b> (i.e. <b>surface</b>) it (the εἴδωλον) formerly occupied, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “De rerum natura - Wien. Stud.” 2.3. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>distinction</b> of style, [<a href="javascript:void(0)" title=" 3rd c.AD: Longinus Rhetor 40.2. ">Refs 3rd c.AD+</a>]	
G1293	διαστολή	diastolē	distinction	G:N-F	<b> διαστολ-ή</b>, ἡ, <br /> (διαστέλλω) <b>drawing asunder, dilatation,</b> of the lungs, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Audibilibus” 800a35 ">Refs 4th c.BC+</a>]; of the heart, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 2.597 ">Refs 2nd c.AD+</a>]; of the pulse, [<a href="javascript:void(0)" title=" [prev. author] 8.736, +others">Refs</a>]; δ. χειλέων <b>parting</b> of the lips, i.e. <b>utterance,</b> [<a href="javascript:void(0)" title=" LXX.Num.30.7. ">LXX</a>]<br /><Level4><b>__b</b></Level4> <b>separation,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 3.16.3 ">Refs 4th c.BC+</a>]; <b>notch</b> or <b>nick,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cicero” 1 ">Refs 1st c.AD+</a>]; <b>boundary, fence,</b> [<a href="javascript:void(0)" title=" Tab.Heracl. 2.46">Refs</a>]; <b>fencing off,</b> τῆς γῆς [<a href="javascript:void(0)" title=" “PAmh.” 2.40.25 (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>distinction,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Chrysippus Stoicus 2.158, LXX.Exo.8.23, 4th-3rd c.BC: Epicurus Philosophus “De rerum natura - Wien. Stud.” 28.7, 1st c.BC: Philodemus Philosophus “de Pietate - Herkulanische Studien” 123, NT.Rom.3.22; ἁγίων καὶ βεβήλων 1st c.AD: Philo Judaeus 2.159 ">NT+4th c.BC+</a>]; μετὰ διαστολῆς προενεχθέντα with <b>discrimination,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Demetrius Lacon Philosophus 1014.48 F.">Refs 2nd c.BC+</a>]; <b>detailed statement</b> or <b>explanation,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.15.6; ἀξίους μνήμης καὶ δ. [prev. author] 16.14.2, compare “SIG” 284.11 (from Chios), 1st c.BC: Apollonius Citiensis Medicus 3 ">Refs 2nd c.BC+</a>]; <b>specification</b> of items in an account, [<a href="javascript:void(0)" title=" “PRyl.” 65.17 (1st c.BC)">Refs 1st c.BC+</a>]; <b>article</b> in a contract, etc., [<a href="javascript:void(0)" title=" “PTheb.Bank” 6.8, 7.7. ">Refs</a>]<br /><Level3><b>__3</b></Level3> <b>command, injunction, order,</b> [<a href="javascript:void(0)" title=" LXX.Num.19.2, +others, “PTeb.” 24.45 (2nd c.BC), etc. ">LXX+2nd c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>payment</b>, [<a href="javascript:void(0)" title=" “BGU” 485.26, “PTeb.” 363.1 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> Grammars, <b>comma</b> (as in ὅ, τι), [<a href="javascript:void(0)" title=" 2nd c.BC: Dionysius Thrax Grammaticus 629. ">Refs 2nd c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> <b>distinction,</b> γενῶν [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 11.28, +others ">Refs 2nd c.AD+</a>]<br /><Level4><b>__II.c</b></Level4> <b>opposition,</b> πρός τι [<a href="javascript:void(0)" title="[prev. work] 41.24. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> in Music, <b>distinctness,</b> of notes, [<a href="javascript:void(0)" title=" NT.1Cor.14.7. ">NT</a>]	
G1294	διαστρέφω	diastrephō	to pervert	G:V	<b> διαστρέφω</b>, <br /> <b>turn different ways, twist about,</b> τὰ σώματα, as in the dance, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 7.3 ">Refs 5th c.BC+</a>]; δ. τὸ πρόσωπον <b>to distort</b> it, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.535a">Refs 1st c.AD+</a>]:—mostly <i>passive</i>, <b>to be distorted</b> or <b>twisted,</b> of the eyes, limbs, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 4.49; ἡ ῥὶς δ. [prev. author] “Art.” 38; μέλη διεστραμμένα 5th-6th c.BC: Plato Philosophus “Gorgias” 524c ">Refs 5th c.BC+</a>]; <b>to be warped,</b> τὰ διεστραμμένα τῶν ξύλων [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1109b6 ">Refs 4th c.BC+</a>]: also of persons, <b>to have one's eyes distorted,</b> or <b>to have one's neck twisted</b> (Scholl. give both interpretations), εὐδαιμονίζω δ᾽ εἰ διαστραφήσομα; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 175; so ἀπολαύσομαί τί γ᾽ εἰ δ. [prev. author] “Av.” 177 ">Refs 5th c.BC+</a>]; of the eyes, διεστράφην ἰδών [<a href="javascript:void(0)" title=" [prev. author] “Ach.” 15; τὰ ὄμματα διαστρέφεσθαι 4th c.BC: Aristoteles Philosophus “Problemata” 960a13; without ὄμματα, [prev. work] 9, compare 957b7 ">Refs 4th c.BC+</a>]; ὁ διεστραμμένος, opposed to ὁ τυφλός, [<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus 276.3 ">Refs 5th c.BC+</a>]; διεστρ. τοὺς πόδας <b>with</b> the feet <b>twisted,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 5.18.1, compare 4th c.BC: Aristoteles Philosophus “Problemata” 896b5: of torture, τῇ κλίμακι διαστρέφονται “Comica Adespota” 422 ">Refs 4th c.BC+</a>]; διεστράφησαν τὸν στόμαχον <b>had</b> their stomachs <b>turned,</b> [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Orationes” 6.190d. ">Refs 4th c.AD+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, <b>distort, pervert,</b> [τρόπον χρηστόν] [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 597; τοὺς νόμους 4th c.BC: Isaeus Orator 11.4; τὸν δικαστήν 4th c.BC: Aristoteles Philosophus “Rhetorica” 1354a24; ὑπόληψιν [prev. author] “EN” 1140b14 ">Refs 5th c.BC+</a>]; τῶν διαστρεφόντων (i.e. παθῶν) [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ παρρησίας” p.32 O.">Refs 1st c.BC+</a>]; διαστρέψαντες τἀληθῆ <b>having misrepresented</b> it, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator “Prooemia” 46.2 ">Refs 4th c.BC+</a>]:—<i>passive</i>, διαστραφῆναι τὴν διάνοιαν [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Vit. Auct.” 24; γενεὰ διεστραμμένη ">Refs 2nd c.AD+</a>]<b>perverse,</b> [<a href="javascript:void(0)" title=" LXX.Deu.32.5. ">LXX</a>]<br /><Level2><b>__II</b></Level2> <b>turn aside, divert,</b> ἴχνος τὸ πρόσθεν φρενῶν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 1017. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> obscene meaning, ={βινεῖν}, [<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus 7 4th c.BC: Demosthenes Orator ">Refs 5th c.BC+</a>]	
G1295	διασῴζω	diasōzō	to save	G:V	<b> διασῴζω</b>, <br /> <b>preserve through</b> a danger, of persons, Ἀπόλλωνα δ. κατακρύψασα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.156; δ. πόλιν 5th c.BC: Euripides Tragicus “Phoenissae” 783; δ. τινὰ ἐκ κινδύνων 5th-6th c.BC: Isocrates Orator 1.23 ">Refs 5th c.BC+</a>]:—<i>middle</i>, <b>save for oneself,</b> τὰ πλείστου ἄξια [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.2.28 ">Refs 5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 22d ">Refs 5th c.BC+</a>]; <b>come safe through,</b> τοὺς διασωθέντας [<a href="javascript:void(0)" title=" [prev. author] “R.” 540a, cf. NT.1Pet.3.20, etc.">NT</a>]; διασῴζεσθαι ἐς.. or πρός.. <b>to come safe</b> to a place, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.113, 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.4.5, etc.">Refs 5th c.BC+</a>]; <b>recover</b> from illness, [<a href="javascript:void(0)" title=" [prev. author] “Mem.” 2.10.2. ">Refs</a>]<br /><Level2><b>__II</b></Level2> of things, <b>preserve, maintain,</b> ἀνδρὶ τἀμὰ δ. λέχη.. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 65 ">Refs 5th c.BC+</a>]; <b>keep in memory,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.5.22; δ. πίστιν τινί [prev. author] “HG” 7.2.17; δ. τὸν πρῶτον λόγον 5th-6th c.BC: Plato Philosophus “Respublica” 395b, compare 4th c.BC: Aristoteles Philosophus “Physica” 189b1; τὰ παλαιά 5th-6th c.BC: Isocrates Orator 10.63 ">Refs 5th c.BC+</a>]:—<i>middle</i>, <b>preserve for oneself, retain,</b> εὐδαιμονίαν, εὐτυχίαν, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.39, 5.16; δόξαν 5th c.BC: Lysias Orator 2.69; τὴν τῶν Μήδων μαλακίαν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.8.15. ">Refs 5th c.BC+</a>]	
G1296	διαταγή	diatagē	ordinance	G:N-F	<b> δια-τᾰγή</b>, ἡ, <br /> <b>command, ordinance,</b> [<a href="javascript:void(0)" title=" LXX.2Esd.4.11, NT.Rom.13.2; ἐκ διαταγῆς “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 3465, “POxy.” 92.3 (4th c.AD)">LXX+NT+4th c.AD+</a>]; <b>testamentary disposition,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae ad res Romanas pertinentes 4.840.3, etc.">Refs</a>]; δ. τῆς τρύγης ποιήσασθαι make <b>arrangements</b> for.., [<a href="javascript:void(0)" title=" “PFay.” 133.4 (4th c.AD)">Refs 4th c.AD+</a>]; πόλεως [<a href="javascript:void(0)" title=" 3rd c.AD: Pseudo-Callisthenes Historicus 1.33; εἰς διαταγὰς ἀγγέλων NT.Act.7.53 ">NT+3rd c.AD+</a>]; <b>medical regimen,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Rufus Medicus cited in 4th c.AD: Oribasius Medicus 6.38.13 ">Refs 2nd c.AD+</a>]; ={τάξις}, [<a href="javascript:void(0)" title=" “Placita Philosophorum” 1.15.8. ">Refs</a>]	
G1297	διάταγμα	diatagma	edict	G:N-N	<b> διά-ταγμα</b>, ατος, τό, <br /> <b>ordinance, edict,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.289S., 1st c.BC: Diodorus Siculus Historicus 18.64, 1st c.AD: Philo Judaeus 1.180, NT.Heb.11.23, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pompeius” 6, “IG” 22.1077.34; κατὰ τὸ δ. (i.e. τῆς συγκλήτου) [prev. work]12(3).173.10;">NT+1st c.BC+</a>] = Latin <i>edictum</i>, [<a href="javascript:void(0)" title=" “OGI” 458.81 (1st c.BC), “BGU” 1074.3 (3rd c.AD), etc.">Refs 1st c.BC+</a>]; = Latin <i>formula,</i> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 14.951.24,25 (from Rome)">Refs</a>]; <b>testamentary disposition,</b> [<a href="javascript:void(0)" title=" POxy. 1282.27 (1st c.AD). ">Refs 1st c.AD+</a>]	
G1298	διαταράσσω	diatarassō	to trouble	G:V	<b> διατᾰράσσω</b>, <br /> <i>Attic dialect</i> <b>διαταράττω</b>, <b>throw into confusion,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.2.40, 5th-6th c.BC: Plato Philosophus “Leges” 693c, 2nd c.BC: Polybius Historicus 11.1.9, 1st c.BC: Philodemus Philosophus “de Pietate - Herkulanische Studien” 108 ">Refs 5th c.BC+</a>]:—<i>passive</i>, δ. ἐν ταῖς τοῦ βίου μεταβολαῖς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 2.39, compare 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 3p.66U., 1st c.BC: Diodorus Siculus Historicus 18.7, 4th c.AD: Julianus Imperator “Orationes” 3.116d. ">Refs 5th c.BC+</a>]	
G1299	διατάσσω	diatassō	to direct	G:V	<b> διατάσσω</b>, <br /> <i>Attic dialect</i> <b>διατάττω</b>, <i>perfect</i> διατέτᾰχα [<a href="javascript:void(0)" title=" “BGU” 1151.6 (1st c.BC), probably in “OGI” 326.27 (from Teos)">Refs 1st c.BC+</a>]:—<b>appoint</b> or <b>ordain severally, dispose,</b> εὖ δὲ ἕκαστα ἀθανάτοις διέταξε [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 74; ἀνθρώποισι νόμον δ. [prev. author] “Op.” 276 ">Refs 8th c.BC+</a>]; <b>appoint to separate offices,</b> δ. τοὺς μὲν οἰκίας οἰκοδομέειν, τοὺς δὲ δορυφόρους εἶναι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.114; δ. τι εἶναι 5th-6th c.BC: Plato Philosophus “Timaeus” 45b; τίνας εἶναι χρεὼν τῶν ἐπιστημῶν.. ἡ πολιτικὴ δ. 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1094b1 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>make arrangements,</b> πρὸς τὸ συμπῖπτον ἀεὶ δ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.5.16 ">Refs 5th c.BC+</a>]:—<i>middle</i>, <b>arrange for oneself, classify,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 271b; τινὶ περί τινος 2nd c.BC: Polybius Historicus 5.21.1 ">Refs 5th c.BC+</a>]; <b>undertake, pledge oneself,</b> πρός τινα with <i>future</i> <i>infinitive</i>, [<a href="javascript:void(0)" title="[prev. work] 14.11 ">Refs</a>]; also in <i>active</i> sense, περὶ θυσιῶν [<a href="javascript:void(0)" title=" “OGI” 331.53 (Pergam.)">Refs</a>]:—<i>passive</i>, <b>to be appointed, constituted,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 932a ">Refs 5th c.BC+</a>]; παρὰ τὰ -τεταγμένα contrary to <b>orders</b>, [<a href="javascript:void(0)" title=" “BGU” 1022.17 (2nd c.AD)">Refs 2nd c.AD+</a>]: with <i>infinitive</i>, variant in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.110: with _accusative_, δ. γῆν ">Refs 5th c.BC+</a>]<b>to be appointed to cultivate,</b> [<a href="javascript:void(0)" title=" POxy. 899.22 (200 4th-5th c.BC: Aeschylus Tragicus 4th c.BC: Demosthenes Orator). ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> especially <b>draw up</b> an army, <b>set in array,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.107, 5th c.BC: Thucydides Historicus 4.103; διέταξε χωρὶς ἑκάστους εἶναι 5th c.BC: Herodotus Historicus 1.103 ">Refs 5th c.BC+</a>]:—<i>middle</i>, διαταξάμενοι <b>posting themselves in battle-order,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 360, 5th c.BC: Thucydides Historicus 8.104, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.1.20 ">Refs 5th c.BC+</a>]:—<i>perfect</i> <i>passive</i>, διατετάχθαι <b>to be in battleorder,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.178, 5th c.BC: Thucydides Historicus 4.31; διετέτακτο 5th c.BC: Herodotus Historicus 6.112 (but in middle sense, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 12.5.4). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>middle</i>, <b>make teslamentary dispositions,</b> περί τινος [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1129a ">Refs 1st c.AD+</a>]; <b>order by will,</b> with <i>infinitive</i>, [<a href="javascript:void(0)" title="“Anthologia Graeca” 11.133 (1st c.AD: Lucillius Epigrammaticus)">Refs 1st c.AD+</a>]; <b>bequeath</b>, [<a href="javascript:void(0)" title=" “BGU” 1151.6 (1st c.BC)">Refs 1st c.BC+</a>]:—<i>passive</i>, <b>to be bequeathed,</b> [<a href="javascript:void(0)" title=" PFay. 97.13 (1st c.AD). ">Refs 1st c.AD+</a>]	
G1300	διατελέω	diateleō	to continue	G:V	<b> διατελ-έω</b>, <br /> <i>future</i> -τελέσω, <i>Attic dialect</i> -τελῶ: <i>perfect</i> διατετέλεκα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.5.4, “IG” 22.223 A 5">Refs 5th c.BC+</a>]:—<b>bring quite to an end, accomplish,</b> ἐπεί περ ἠρξάμην, διατελέσαι βούλομαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.3.4; δ. χάριν 5th c.BC: Euripides Tragicus “Heraclidae” 434 ">Refs 5th c.BC+</a>]; so of Time, διατετελεκὼς τὰ ἐν τοῖς ἐφήβοις δέκα ἔτη [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cyr.” [prev. cited] ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>absolutely</i>, <br /><Level3><b>__II.1</b></Level3> mostly with <i>participle</i>, <b>continue being</b> or <b>doing</b> so and so, τὸ λοιπὸν τῆς ζόης δ. ἐόντα τυφλόν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.117; δ. ἐόντες ἐλεύθεροι [prev. author] 7.111, compare 1.32, etc.; δ. τὸν λοιπὸν βίον δουλεύοντες 5th-6th c.BC: Andocides Orator 1.38; δ. καθεύδοντες 5th-6th c.BC: Plato Philosophus “Apologia” 31a; μινυρίζων δ. τὸν βίον ὅλον [prev. author] “R.” 411a ">Refs 5th c.BC+</a>]; διετέλεσας πειρώμενος you <b>have been</b> trying <b>all along,</b> [<a href="javascript:void(0)" title=" [prev. author] “Tht.” 206a: with _adjectives_, δ. πρόθυμος">Refs</a>] <b>continue</b> zealous, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.89, compare 1.34; δ. ἀχίτων 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.6.2; ἡδὺς δ. 2nd c.AD: Alexander Rhetor 45.9. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> with no <i>participle</i> or <i>adjective</i>, <b>continue, live,</b> δ. μετ᾽ ἀλλήλων διὰ βίου [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 192c; δ. χαριέντως [prev. author] “R.” 426a; ἐν ἀγρῷ 4th-3rd c.BC: Menander Comicus “Γεωργός” 4. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.2.b</b></Level4> generally, <b>continue, persevere,</b> διατέλει ὥσπερ ἤρξω [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 494c; δ. ἐν ὕπνῳ 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 779a24; ἐν τῇ θαλάττῃ [prev. author] “Pr.” 933a14 ">Refs 5th c.BC+</a>]; of things, <b>continue,</b> ἐὰν αἱ μιμήσεις ἐκ νέων πόρρω δ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 395d. ">Refs 5th c.BC+</a>]	
G1301	διατηρέω	diatēreō	to keep	G:V	<b> διατηρ-έω</b>, <br /> <i>Boeotian dialect</i> <b>δια-τᾱρέω</b> [<a href="javascript:void(0)" title=" “Supp.epigram” 1.132.8 (2nd c.BC)">Refs 2nd c.BC+</a>], but <i>Doric dialect</i> <b>δια-τηρέω</b> [<a href="javascript:void(0)" title=" “SIG” 541 A 4">Refs</a>]:— <b>watch closely, observe,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 836d (variant), 4th c.BC: Aristoteles Philosophus “Historia Animalium” 612b28; δ. μή τι πάθωσι 4th c.BC: Demosthenes Orator 9.20. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>maintain,</b> τὴν ἐλευθερίαν Decrees cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.184; τὴν τάξιν Decrees [prev. work]37; τὸ πρέπον 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1178a13; τὰ τοῦ βίου δίκαια 4th-3rd c.BC: Menander Comicus 637; τὴν πόλιν καὶ τὴν ἑαυτῶν πίστιν 2nd c.BC: Polybius Historicus 1.7.7; τὴν εὔνοιαν “IG” 12(7).506; τὴν ἀφθαρσίαν 1st c.BC: Philodemus Gadarensis Epigrammaticus “D.” 3 “fragment” 19, etc.:">Refs 4th c.BC+</a>] —<i>middle</i>, -εῖται τὸν καιρόν <b>observes,</b>[<a href="javascript:void(0)" title="[prev. work] “fragment” 77">Refs</a>]:—<i>passive</i>, ὅταν διατηρηθῶσιν οἱ νόμοι τῇ πόλει [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.6; ἀλειτούργητος -τηρείσθω ἡ θεία φύσις 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 2p.42U. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> with predicates, βοῦς ἐννέα ἔτη δ. ἀνοχεύτους [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 595b18; ἀβλαβές δ. 2nd c.BC: Polybius Historicus 7.8.7; ἀφλυκταίνωτα δ. τὰ μέρη 1st c.AD: Dioscorides (Dioscurides) Medicus 5.156; δ. τὸν πόλεμον 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Dio” 33. ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> δ. ἑαυτὸν ἔκ τινος <b>keep</b> oneself from.., [<a href="javascript:void(0)" title=" NT.Act.15.29. ">NT</a>]	
G1302	διατί	diati	why?	G:Intg	<u><b>δια τί </b>τί</u>; <b>wherefore?;</b>	
G1303	διατίθημι	diatithēmi	to make a covenant	G:V	<b> διατίθημι</b>, <br /> <i>3rd.pers.</i> <i>plural</i> <i>imperfect</i> διετίθουν [<a href="javascript:void(0)" title=" 4th c.BC: Antipho Tragicus 1 ">Refs 4th c.BC+</a>]:—<b>arrange</b> each <b>in their several places, distribute,</b> τὰ κρέα, in sacrificing, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.132; τὸ μὲν ἐπὶ δεξιά, τὸ δ᾽ ἐπ᾽ ἀριστερά [prev. author] 7.39; ᾗπερ οἱ θεοὶ διέθεσαν τὰ ὄντα 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.27; δ. οἶνον εἰς ὀστράκια 4th c.BC: Aristoteles Philosophus “Historia Animalium” 594a11. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>manage</b> well or ill, usually with <i>adverb</i>, κράτιστα δ. τὰ τοῦ πολέμου [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.15; καλὸν πρᾶγμα κακῶς δ. 4th c.BC: Demosthenes Orator 19.88 ">Refs 5th c.BC+</a>]; of persons, δ. ἑωυτὸν ἀνηκέστως <b>treat</b> himself barbarously, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.155:">Refs 5th c.BC+</a>] —<i>passive</i>, οὐ ῥᾳδίως διετέθη he <b>was</b> not very gently <b>handled,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.57 ">Refs 5th c.BC+</a>]; ἀπόρως διατεθέντας <b>reduced to</b> helplessness, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 18.23; ἀθλίως διατιθέμενος 5th-6th c.BC: Plato Philosophus “Critias” 121b; σῶμα διατεθειμένῳ κακῶς 4th-3rd c.BC: Menander Comicus 591. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> with <i>accusative</i> <i>person</i>, with <i>adverbs</i>, <b>dispose</b> one so or so, ὅταν οὕτω διαθῇς τοὺς Ἕλληνας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 5.80; οὕτω διαθεὶς.. τὰς πόλεις πρὸς ἀλλήλας 4th c.BC: Demosthenes Orator 18.168; δ. τινὰς ἀπίστως πρὸς ἡμᾶς αὐτούς [prev. author] 20.22; τὸν ἀκροατὴν δ. πως 4th c.BC: Aristoteles Philosophus “Rhetorica” 1356a3 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be disposed</b> in a certain manner, πρός τινα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 151c, 5th-6th c.BC: Isocrates Orator 8.14; οἰκειότερον διατεθῆναί τινι [prev. author] 12.160; τὸν εἰρημένον τρόπον 4th c.BC: Aristoteles Philosophus “Politica” 1302a35 ">Refs 5th c.BC+</a>]; ἐρωτικῶς δ., of animals, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 207c, compare 3rd c.AD(?): Longus Scriptor Eroticus 1.15 (διάκειμαι is more usually as _passive_ in this sense). ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>set forth,</b> of speakers, minstrels, etc., <b>recite,</b> κακῶς ποιήματα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Charmides” 162d, compare “Lg.” 658d; compare 5th c.BC: Bacchylides Lyricus 6. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>describe,</b> [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 1.1.16, etc. ">Refs 1st c.BC+</a>]<br /><Level1><b>__B</b></Level1> <i>middle</i>, <b>arrange as one likes, dispose of,</b> τὴν θυγατέρα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.2.7; τὰ σώματα ἐπονειδίστως δ. 5th-6th c.BC: Isocrates Orator 12.140; οὔθ᾽ ὅσ᾽ ἂν πορίσωσι.. ταῦτ᾽ ἔχοντες διαθέσθαι 4th c.BC: Demosthenes Orator 2.16; εἰς καλὸν δ. τὰ πεπραγμένα 2nd c.AD: Lucianus Sophista “Hist. Conscr.” 51, compare “Merc.Cond.” 25 ">Refs 5th c.BC+</a>]; <b>spend,</b> δ. τὰς οὐσίας εἴς τι [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 20.6.5: _metaphorically_, τὸ πλεῖον τῆς ὀργῆς εἴς τινα [prev. author] 16.1.2. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> <b>dispose of one's</b> property, <b>devise</b> it <b>by will,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 3.68; τὴν οὐσίαν ἑτέρῳ [prev. author] 7.1 ">Refs 4th c.BC+</a>]; δ. διαθήκας, διαθήκην, <b>make</b> a will, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 19.39, 5th-6th c.BC: Plato Philosophus “Leges” 922c: _absolutely_, [prev. passage], 5th c.BC: Lysias Orator 6.41 ">Refs 5th c.BC+</a>]; κἂν ἀποθάνῃ μὴ διαθέμενος <b>intestate,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1270a28 ">Refs 4th c.BC+</a>]; ὁ δ. <b>the testator,</b> [<a href="javascript:void(0)" title="NT.Heb.9.16. ">NT</a>]<br /><Level3><b>__B.3</b></Level3> <b>dispose of</b> merchandise, φόρτον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.1, 194, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.3.10, “Ath.” 2.11; τισί 5th-6th c.BC: Plato Philosophus “Leges” 849d; ἔλαιον καὶ κίκι “PRev.Laws” 48.4 (3rd c.BC)">Refs 5th c.BC+</a>]; δ. τὴν ὥραν καὶ τὴν σοφίαν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.6.13; δ. τι τριπλασίας τιμῆς ἢ πρότερον 4th c.BC: Demosthenes Orator 42.31. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.4</b></Level3> <b>arrange</b> or <b>settle mutually,</b> δ. διαθήκην τινί <b>make a covenant with</b> one, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 439; δ. διαθήκην πρός τινα NT.Act.3.25 ">NT+5th c.BC+</a>]; ἔριν δ. ἀλλήλοις <b>settle</b> a quarrel, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.6.23; ὡμολόγνσαν καὶ διέθεντο ὀφείλειν “IG” 12(7).67.58 (from Amorgos). ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.5</b></Level3> <b>compose, make,</b> νόμους [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 834a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.6</b></Level3> <b>set forth, recite,</b> λόγους, δημηγορίαν, etc., [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.108.2, 1st c.BC: Dionysius Halicarnassensis 11.7, compare 1st c.BC: Diodorus Siculus Historicus 12.17; πολλοὺς ἐπαίνους τινῶν 1st c.BC: Dionysius Halicarnassensis 3.17; δ. ῥῆσιν ἐφ᾽ ἑαυτοῦ 2nd c.AD: Lucianus Sophista “Herm.” 1. ">Refs 2nd c.BC+</a>]<br /><Level4><b>__B.6.b</b></Level4> Grammars, διατιθέναι and -τίθεσθαι <b>to act</b> and <b>be acted upon,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 12.15 ">Refs 2nd c.AD+</a>]; τὸ διατιθέν and τὸ διατιθέμενον <b>subject</b> and <b>object,</b> [<a href="javascript:void(0)" title="[prev. work] 127.22. ">Refs</a>]	
G1304	διατρίβω	diatribō	to remain	G:V	<b> διατρίβω</b> [ρῑ], <br /> <i>perfect</i> <b>-τέτρῐφα</b>[<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 4.57.3:">Refs 2nd c.BC+</a>] —<i>passive</i>, <i>aorist 2</i> διετρίβην [ῐ] (see. below):—<b>rub hard,</b> χερσὶ διατρίψας [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.847 ">Refs 8th c.BC+</a>]: more frequently, <b>wear away, consume,</b> πάντα διατρίβουσιν Ἁχαιοί [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.265; χρήματα 6th c.BC: Theognis Elegiacus 921; τὰ τῶν Πελοποννησίων 5th c.BC: Thucydides Historicus 8.87 ">Refs 8th c.BC+</a>]; εἰς αἰτίας ἀλόγους δ. τὸ θεῖον <b>to fritter away</b> Providence into unreasoning causes, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Nicias” 23:">Refs 1st c.AD+</a>] — <i>passive</i>, κάκιστα διατριβῆναι <b>perish</b> utterly, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.120 (variant{ἐκ-}),compare 5th c.BC: Thucydides Historicus 8.78. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>spend,</b> of Time, θερείην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.189; frequently χρόνον δ. 5th c.BC: Lysias Orator 3.11; παρά τινι 5th c.BC: Herodotus Historicus 1.24, etc.; δ. τινὰς ἡμέρας 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.5.49; ἓξ ἔτη 5th-6th c.BC: Isocrates Orator 4.141 (later with _genitive_, ἐτῶν οὐκ ὀλίγων ἐν Ῥώμῃ δ. 2nd c.AD: Herodianus Grammaticus 3.10.2)">Refs 5th c.BC+</a>]:— <i>passive</i>, ἐνιαυτὸς διετρίβη [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.125. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>absolutely</i> (without χρόνον), <b>waste time,</b> οὐ μὴ διατρίψεις..; <b>make</b> no more <b>delay,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 462 ">Refs 5th c.BC+</a>]; δ. ἐν γυμνασίοις <b>pass all one's time</b> there, [<a href="javascript:void(0)" title=" [prev. author] “Nu.” 1002; ἐν ἄστει 5th c.BC: Antipho Orator 1.14; ἐν ἀγρῷ 4th-3rd c.BC: Philemo Comicus 71.6 ">Refs 5th c.BC+</a>]; αὐτοῦ, ἔνδον, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 311a; δ. μετ᾽ ἀλλήλων ">Refs 5th c.BC+</a>]<b>go on talking,</b> [<a href="javascript:void(0)" title=" [prev. author] “Phd.” 59d, etc.">Refs</a>]: hence, <b>busy, employ oneself,</b> ἐν ζητήσει [<a href="javascript:void(0)" title=" [prev. author] “Ap.” 29c; ἐν φιλοσοφίᾳ [prev. author] “Tht.” 173c; ἐπί τινι [prev. author] “Euthd.” 305a, 5th-6th c.BC: Isocrates Orator 3.19, 4th c.BC: Demosthenes Orator 2.16; ἀμφί τι 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 2.1; περί τι 5th-6th c.BC: Plato Philosophus “Phaedo” 90c, 5th-6th c.BC: Isocrates Orator 1.4; πρὸς ἱππικῇ 5th-6th c.BC: Plato Philosophus “Parmenides” 126c; πρὸς τοῖς ἔργοις 4th c.BC: Aristoteles Philosophus “Politica” 1309a8 ">Refs 5th c.BC+</a>]; πρὸς φιλοσοφίᾳ (probable reading for -ίαν) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 540b ">Refs 5th c.BC+</a>]: with <i>participle</i>, δ. μελετῶσαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.2.12. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.2.b</b></Level4> <i>absolutely</i>, <b>lose time, delay,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.150, 5th c.BC: Hippocrates Medicus “περὶ τῶν ἐν κεφαλη—ͅ τρωμάτων” 19, 5th-6th c.BC: Aristophanes Comicus “Equites” 515, etc.; λέγε καὶ μὴ διάτριβε 5th-6th c.BC: Plato Philosophus “Respublica” 472b ">Refs 8th c.BC+</a>]; διατέτρῐφα I <b>have let the time slip by..,</b> [<a href="javascript:void(0)" title=" [prev. author] “Tht.” 143a: with ">Refs</a>]<i>participle</i>, καθ᾽ ἕκαστα λέγων δ. <b>to waste time</b> in speaking, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 3.35, compare 4th c.BC: Demosthenes Orator 1.9. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>reside,</b> [<a href="javascript:void(0)" title=" PHal. 1.182 (3rd c.BC), “PStrassb.” 22.6 (2nd c.AD), etc. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>put off by delay, thwart, hinder,</b> μή τι διατρίβειν ἐμὸν χόλον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.42; οὔ τι διατρίβω μητρὸς γάμον 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.341; τἄριστον 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 503:">Refs 8th c.BC+</a>] with <i>double</i> <i>accusative</i> <i>person</i> et _of things_, ὄφρα κεν ἥ γε διατρίβῃσιν Ἀχαιοὺς ὃν γάμον <b>put</b> them <b>off</b> in the matter of her wedding, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.204:">Refs 8th c.BC+</a>] with <i>genitive</i> _of things_, μὴ δηθὰ διατρίβωμεν ὁδοῖο <b>let us</b> not <b>lose time</b> on the way, [<a href="javascript:void(0)" title="[prev. work] 404 ">Refs</a>]:—<i>middle</i>, μή τι διατριβώμεθα πείρης [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 2.883. ">Refs 3rd c.BC+</a>]	
G1305	διατροφή	diatrophē	food	G:N-F	<b> διατροφή</b>, ἡ, <br /> <b>sustenance and support,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Vectigalibus” 4.49, 4th-3rd c.BC: Menander Comicus 14, “Epit.” 88, 1st c.BC: Diodorus Siculus Historicus 1.74, “BGU” 321.7 (3rd c.AD)">Refs 5th c.BC+</a>]; τῷ τέρατι [the Minotaur] πρὸς διατροφὴν κατασκευάσαι λαβύρινθον [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 4.77 ">Refs 1st c.BC+</a>]: <i>plural</i>, <b>means of subsistence,</b> [<a href="javascript:void(0)" title=" NT.1Tim.6.8. ">NT</a>]	
G1306	διαυγάζω	diaugazō	to shine through	G:A / G:V	<b> διαυγ-άζω</b>, <br /> <b>glance, shine through,</b> τῷ σχισμῷ [<a href="javascript:void(0)" title=" “Placita Philosophorum” 3.3.3; ἕως οὗ ἡμέρα διαυγάσῃ NT.2Pet.1.19: _impersonal_, ἅμα τῷ διαυγάζειν (i.e. τὴν ἡμέραν) 2nd c.BC: Polybius Historicus 3.104.5 ">NT+2nd c.BC+</a>]; <b>to be transparent,</b> Mnesith. cited in [<a href="javascript:void(0)" title=" 4th c.AD: Oribasius Medicus (?) 15.11. ">Refs 4th c.AD+</a>]<br /><Level2><b>__II</b></Level2> ={φωτίζω}, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]: and so <i>metaphorically</i>, διαυγασθείς <b>being enlightened, perceiving the truth,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 5.10.4. ">Refs 1st c.AD+</a>]<br /><Level2><b>__III</b></Level2> Astrology texts, <b>influence by its rays</b> (= ἐπιθεωρέω), [<a href="javascript:void(0)" title=" “PLond.” 1.130.70 (1st c.AD). ">Refs 1st c.AD+</a>]<br /><Level2><b>__IV</b></Level2> <i>passive</i>, <b>to be glazed,</b> of pottery, probably in [<a href="javascript:void(0)" title=" “BGU” 1143.15 (1st c.BC). ">Refs 1st c.BC+</a>]	
G1307	διαφανής	diaphanēs	transparent	G:A	<b> διαφαν-ής</b>, ές, <br /> (φαίνω) <b>translucent, transparent,</b> [ὕαλος] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 767; οὖρα 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 4.72, “Epid.” 1.26. ; ὦτα [prev. author] “Coac.” 188; ὑδάτια 5th-6th c.BC: Plato Philosophus “Phaedrus” 229b; χιτώνια 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 48; χιτωνάριον 4th-3rd c.BC: Menander Comicus 727, compare “IG” 5(1).1390.16,21; τὸ δ. 4th c.BC: Aristoteles Philosophus “de Anima” 418b4, +others ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>red-hot,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.9, 4.73, 75, 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 11. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>manifest,</b> τάδ᾽ ἤδη διαφανῆ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 754 ">Refs 5th c.BC+</a>]; <b>distinct, distinctly seen,</b> φλέβες [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 6.3.17; εἶδος δ. 5th-6th c.BC: Plato Philosophus “Respublica” 544c, 548c (_superlative_)">Refs 5th c.BC+</a>]. <i>adverb</i> <b>-νῶς</b>[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.65, 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.1.24 ">Refs 5th c.BC+</a>]: <i>superlative</i> <b>-έστατα</b>[<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 37.46. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>conspicuous,</b> ἐν τοῖς ἄλλοις [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 600b; εἰς ἅπαντας ἀνθρώπους ἀρετῇ [prev. author] “Ti.” 25b. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>substantive</i> δ., τό, <b>talc,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 13.663, 4th c.AD: Oribasius Medicus “fragment” 99. ">Refs 2nd c.AD+</a>]	
G1308	διαφέρω	diapherō	to spread/surpass	G:V	<b> διαφέρω</b>, <br /> <i>future</i> διοίσω [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 321, διοίσομαι “hymnus ad Mercurium” 255, etc.: ">Refs 5th c.BC+</a>]<i>aorist 1</i> διήνεγκα, <i>Ionic dialect</i> διήνεικα: <i>aorist 2</i> διήνεγκον:—<b>carry over</b> or <b>across,</b> δ. ναῦς τὸν Ἰσθμόν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.8 ">Refs 5th c.BC+</a>]; <b>carry from one to another,</b> διαφέρεις κηρύγματα [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 382; [τὸ ἤλεκτρον] διαφέρεται εἰς τοὺς Ἕλληνας 4th c.BC: Aristoteles Philosophus “Mirabilia” 836b6: _metaphorically_, γλῶσσαν διοίσει">Refs 5th c.BC+</a>] <b>will put</b> the tongue <b>in motion,</b> will speak, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 323 codices ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of Time, δ. τὸν αἰῶνα, τὸν βίον, <b>go through</b> life, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.40, 5th c.BC: Euripides Tragicus “Helena” [10]; νύκτα [prev. author] “Rh.” 600: _absolutely_, ἄπαις διοίσει [prev. work] 982 ">Refs 5th c.BC+</a>]:—<i>middle</i>, <b>live, continue,</b> ὑγιηροὶ τἄλλα διαφέρονται [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 56 ">Refs 5th c.BC+</a>]; σοῦ διοίσεται μόνος <b>will pass his life</b> apart from thee, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 511; σκοπούμενος διοίσει 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.24 (conjecture Dind. for διέσῃ). ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>bear through, bear to the end,</b> σκῆπτρα [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1195 ">Refs 5th c.BC+</a>]; γαστρὸς ὄγκον δ., of a woman, [<a href="javascript:void(0)" title=" [prev. author] “Ion” 15, compare 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.2.5: hence, ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>bear to the end, go through with,</b> πόλεμον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.25, 5th c.BC: Thucydides Historicus 1.11 ">Refs 5th c.BC+</a>]; but also, <b>bear the burden of</b> war, [<a href="javascript:void(0)" title=" [prev. author] 6.54 ">Refs</a>]; <b>endure, support,</b> with an <i>adverb</i>, ῥᾷστα γὰρ τὸ σόν τε σὺ κἀγὼ διοίσω τοὐμόν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 321; δ. πότμον δάκρυσι 5th c.BC: Euripides Tragicus “Hippolytus” 1143 (Lyric poetry)">Refs 5th c.BC+</a>]: <i>absolutely</i>, of patients in disease, δ. ἕως τῶν εἰκοσιτεσσάρων ἡμερέων [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ τῶν ἐντὸς παθῶν” 40; δ. φθειρόμενος [prev. work] 12 (also ἡ νοῦσος δ. ἐννέα ἔτεα [prev. passage]). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>carry different ways,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 570, etc.; δ. ἕκαστα εἰς τὰς χώρας τὰς προσηκούσας 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 9.8 ">Refs 5th c.BC+</a>]; <b>toss about,</b> ὅπλισμα.. διαφέρων ἐσφενδόνα [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 715 ">Refs 5th c.BC+</a>]; δ. τὰς κόρας <b>to turn</b> the eyes <b>about,</b> [<a href="javascript:void(0)" title=" [prev. author] “Ba.” 1087. “Or.” 1261 (Lyric poetry)">Refs</a>]:—<i>passive</i>, <b>to be drawn apart, disrupted,</b> opposed to συμφέρεσθαι, [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 10, 5th-6th c.BC: Plato Philosophus “Sophista” 242e, 4th-3rd c.BC: Epicurus Philosophus “De rerum natura - Wien. Stud.” 908.2 ">Refs 5th c.BC+</a>]; <b>to be tossed about,</b> uncertain in [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 3.2.5; δ. ἐν τῷ Ἀδρίᾳ NT.Act.27.27, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Galba” 26. ">NT+1st c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> δ. τινά <b>spread</b> his <b>fame abroad,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 11.60; εἰς ἅπαντας τὴν ἐκείνου μνήμην δ. 4th c.BC: Demosthenes Orator 61.46 ">Refs 5th c.BC+</a>]:—<i>passive</i>, φήμη διηνέχθη [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.163c. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <b>tear asunder,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 754 ">Refs 5th c.BC+</a>]; <b>disjoin,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Poetica” 1451a34 (_passive_)">Refs 4th c.BC+</a>]: <i>metaphorically</i>, <b>distract,</b> τὰς ψυχὰς φροντίσιν [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.133d, compare 97f (_passive_), 1st-2nd c.AD: Dio Chrysostomus Sophista 32.46 (_passive_). ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> δ. τὴν ψῆφον <b>give</b> one's vote <b>a different way,</b> i.e. against another, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.138, etc.">Refs 5th c.BC+</a>]; but also, <b>give each man</b> his vote, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 49, 5th c.BC: Thucydides Historicus 4.74, 5th-6th c.BC: Xenophon Historicus “Symposium” 5.8. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> ἐράνους δ., ={διαλύεσθαι}, <b>pay</b> them <b>up, discharge</b> them, [<a href="javascript:void(0)" title=" 4th c.BC: Lycurgus Orator 22. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.6</b></Level3> <b>defer, reserve</b> for judgement, τὸν αἴτιον [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 68 (Lyric poetry, διασπαράσσει Scholia). ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.7</b></Level3> <b>plunder,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 7.90 ">Refs 3rd c.BC+</a>]:—<i>passive</i>, τῶν ἀπὸ [τῆς οἰκίας] φορτίων διενηνεγμένων [<a href="javascript:void(0)" title=" “PLond.” 1.45.9 (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.8</b></Level3> <b>excel,</b> ἀρετῇ τοὺς ἄλλους [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 11.67, compare 2.5; καλλιτεκνίᾳ πάσας γυναῖκας “Stud.Pont.” 3.123 (from Amasia). ">Refs 1st c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>intransitive</i>, <b>differ,</b> φυᾷ δ. [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 7.54 ">Refs 5th c.BC+</a>]; ἆρ᾽ οἱ τεκόντες διαφέρουσιν ἢ τροφα; is it one's parents or nurture <b>that make the difference?</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 599 ">Refs 5th c.BC+</a>]: with <i>genitive</i>, <b>to be different from,</b> [<a href="javascript:void(0)" title=" [prev. author] “Or.” 251, 5th c.BC: Thucydides Historicus 5.86, etc.; οὐδὲν διοίσεις Χαιρεφῶντος τὴν φύσιν 5th-6th c.BC: Aristophanes Comicus “Nubes” 503, compare 5th-6th c.BC: Plato Philosophus “Protagoras” 329d; τὸ δ᾽.. ἀφανίζειν ἱερὰ ἔσθ᾽ ὅτι τοῦ κόπτειν διαφέρε; 4th c.BC: Demosthenes Orator 21.147; δ. τὰς μορφάς 4th c.BC: Aristoteles Philosophus “Historia Animalium” 497b15 ">Refs 5th c.BC+</a>]; δ. εἴς τι, ἔν τινι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Hiero” 1.2, 7; παρὰ τὴν Βεβρυκίαν 2nd c.AD: Appianus Historicus “Μιθριδάτειος” 1; καθ᾽ ὑπεροχὴν καὶ ἕλλειψιν 4th c.BC: Aristoteles Philosophus “Historia Animalium” 486a22; κατὰ τὴν θέσιν [prev. author] “Mete.” 341b24; πρός τι [prev. author] “HA” 505a21; τίνι δ. τὰ ἄρρενα τῶν θηλειῶν.. θεωρείσθω [prev. author] “PA” 684b3 ">Refs 5th c.BC+</a>]: with <i>infinitive</i>, μόνῃ τῇ μορφῇ μὴ οὑχὶ πρόβατα εἶναι δ. [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Alex.” 15: with _Article_, τρεῖς μόναι ψῆφοι διήνεγκαν τὸ μὴ θανάτου τιμῆσαι">Refs 2nd c.AD+</a>] three votes <b>made the difference</b> (i.e. majority) against capital punishment, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 23.167 ">Refs 4th c.BC+</a>]; also διαφέρει τὸ ἥμισυ τοῦ ἔργου <b>makes a difference</b> equal to half the effort expended, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 20.17. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <i>impersonal</i>, διαφέρει <b>it makes a difference,</b> πλεῖστον δ. [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 5.22; βραχὺ δ. τοῖς θανοῦσιν εἰ.. 5th c.BC: Euripides Tragicus “Troades” 1248, etc.">Refs 5th c.BC+</a>]; οὐδὲν δ. <b>it makes</b> no <b>odds,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 89c, compare 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 193; σμικρὸν οἴει διαφέρει; 5th-6th c.BC: Plato Philosophus “Respublica” 467c: with _dative_ _person_, δ. μοι">Refs 5th c.BC+</a>] <b>it makes a difference</b> to me, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.13, 5th-6th c.BC: Plato Philosophus “Protagoras” 316b, etc.">Refs 5th c.BC+</a>]; ἰδίᾳ τι αὐτῷ δ. he <b>has</b> some private <b>interest at stake,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.42 ">Refs 5th c.BC+</a>]; εἰ ὑμῖν μή τι δ. if you <b>see</b> no <b>objection,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Laches” 187d; τί δέ σοι τοῦτο δ. εἴτε.. εἴτε μ; [prev. author] “R.” 349a, compare “Grg.” 497b, etc.">Refs 5th c.BC+</a>]: with <i>infinitive</i>, οὐδέ τί οἱ διέφερεν ἀποθανεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.85 ">Refs 5th c.BC+</a>]: with personal <i>construction</i>, πράγματά τινι διαφέροντα [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Caesar” 65 ">Refs 1st c.AD+</a>]; <b>to be of importance,</b> πρός or εἴς τι, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 15.420,428; τῷ ζῴῳ [prev. author] “UP” 9.5. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__III.3</b></Level3> τὸ δ. <b>the difference, the odds,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 45d ">Refs 5th c.BC+</a>]; ={τὸ συμφέρον} [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 31; περὶ μεγίστων δὴ τῶν -όντων βουλεύεσθαι 5th c.BC: Thucydides Historicus 6.92, compare 5th c.BC: Lysias Orator 31.5, 4th c.BC: Isaeus Orator 4.12 ">Refs 5th c.BC+</a>]; τὰ ἀναγκαιότερα τῷ ταμιείῳ δ. vital <b>interests,</b> [<a href="javascript:void(0)" title=" PThead. 15.17 (3rd c.AD)">Refs 3rd c.AD+</a>]; τὸ δ. μέρος τῶν ἀποφάσεων the <b>essential</b> part, [<a href="javascript:void(0)" title=" “POxy.” 1204.11 (3rd c.AD)">Refs 3rd c.AD+</a>]; τὰ δ. <b>vital</b> matters, [<a href="javascript:void(0)" title=" NT.Rom.2.18; ἐπιστάμενος τὰ δ. παραβαίνειν τολμᾷ 5th-6th c.BC: Andocides Orator 3.19 (but τὰ δ.">NT+5th c.BC+</a>] also simply, <b>points of difference,</b> in character and the like, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.70, etc.). ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> <b>to be different from</b> a person: generally, <b>in point of excess, surpass, excel</b> him (compare above [<a href="javascript:void(0)" title=" 11.8), τινός variant for{-όντως} in 5th c.BC: Thucydides Historicus 3.39 ">Refs 5th c.BC+</a>]; τινί <b>in</b> a thing, [<a href="javascript:void(0)" title=" [prev. author] 2.39, 2nd c.AD: Alexander Rhetor 36.6; ἔν τινι 5th-6th c.BC: Isocrates Orator 3.39; εἴς τι 5th-6th c.BC: Plato Philosophus “Apologia” 35b; κατὰ μέγεθος 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 1.10; πρός τι 4th c.BC: Aeschines Orator 1.181 ">Refs 5th c.BC+</a>]: with <i>infinitive</i>, δ. τινὸς μεταβιβάζειν τινά [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 517b: sometimes followed by ἤ, πολὺ διέφερεν ἀλέξασθαι ἤ..">Refs 5th c.BC+</a>] <b>it was</b> far <b>better..</b> than.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.4.33, compare “Mem.” 3.11.14, “Vect.” 4.25 ">Refs 5th c.BC+</a>] (where it means <b>to differ in point of diminution</b>); also δ. μέγα τι παρὰ τὰς ἄλλας πόλεις [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 10.27.5 ">Refs 2nd c.BC+</a>]: <i>absolutely</i>, <b>excel,</b> ἐπί τινι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 10.12; τάχει 4th c.AD: Julianus Imperator “Orationes” 2.53c; οἱ τόποι διαφέρουσι 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 5.14.9; διαφέρον τι πεπραχέναι ">Refs 5th c.BC+</a>]<b>a remarkable achievement,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 6.39.2. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__III.5</b></Level3> <b>prevail,</b> ἐπὶ πολὺ διήνεγκε [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.83. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.6</b></Level3> <b>quarrel, struggle,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Teleclides Comicus 20; οἱ διαφέροντες ">Refs 5th c.BC+</a>]<b>the parties, litigants,</b> [<a href="javascript:void(0)" title=" PPar. 69 B10 (3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level3><b>__III.7</b></Level3> <b>come between, intervene,</b> ὁ διαφέρων χρόνος [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.94. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.8</b></Level3> <b>belong to,</b> τινί, as property, [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.207, “PLond.” 3.940.23 (3rd c.AD) ">Refs 1st c.AD+</a>]; of persons, <b>belong to</b> a household, [<a href="javascript:void(0)" title=" “PStrassb.” 26.5 (4th c.AD)">Refs 4th c.AD+</a>]; οἱ -φέροντες <b>kinsfolk,</b> [<a href="javascript:void(0)" title=" Annuario 4 /5.476 (from Bargylia)">Refs</a>]; <b>appertain to,</b> τῇ ὠνῇ [<a href="javascript:void(0)" title=" “BGU” 1062.21 (3rd c.AD)">Refs 3rd c.AD+</a>]; τὰ εἰς τοῦτο -φέροντα πράγματα Mitteis [<a href="javascript:void(0)" title=" “Chr.” 372v3 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__IV</b></Level2> <i>middle</i> and <i>passive</i>, <b>be at variance, quarrel,</b> τινί [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 72, compare 4th c.BC: Amphis Comicus 32, etc.; περί τινος 5th c.BC: Herodotus Historicus 1.173, 5th-6th c.BC: Plato Philosophus “Euthyphro” 7b ">Refs 5th c.BC+</a>]; δ. ἀλλήλοις <b>differ with,</b> [<a href="javascript:void(0)" title="[prev. passage],compare 5th c.BC: Antipho Orator 5.42; τινὶ περί τινος 5th c.BC: Thucydides Historicus 5.31, compare 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 17.4; πρὸς ἀλλήλους 5th c.BC: Lysias Orator 18.17, compare 4th c.BC: Hyperides Orator “Oxy.” 1607 “fragment” 1 iii 60, etc.; τὰ πρὸς ἀλλήλους “Supp.epigram” 1.363.5 (Samos, 3rd c.BC)">Refs 5th c.BC+</a>]; ἀμφί τινος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.5.17; διενεχθέντας γνώμῃ 5th c.BC: Herodotus Historicus 7.220 ">Refs 5th c.BC+</a>]; δ. ὡς.. <b>maintain on the contrary</b> that.., [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 56.46 ">Refs 4th c.BC+</a>]; οὐ διαφέρομαι, ={οὔ μοι διαφέρει}, [<a href="javascript:void(0)" title=" [prev. author] 9.8 ">Refs</a>]; μηδὲν διὰ τοῦτο διαφέρου <b>let there be</b> no <b>dispute</b> on this ground, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 10.17 ">Refs 5th c.BC+</a>]; οἱ -φερόμενοι <b>the litigants</b>, [<a href="javascript:void(0)" title=" “SIG” 685.29 (Crete, 2nd c.BC).">Refs 2nd c.BC+</a>] —Not in _Epic dialect_	
G1309	διαφεύγω	diapheugō	to escape	G:V	<b> δια-φεύγω</b>, <br /> <i>future</i> <b>-φεύξομαι</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Parmenides” 135d ">Refs 5th c.BC+</a>]:—<b>get away from, escape,</b> τινά or τι, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.204, 3.19, 5th c.BC: Antipho Orator 5.90, etc.; θάνατον 5th-6th c.BC: Plato Philosophus “Apologia” 39a; κίνδυνον 5th-6th c.BC: Isocrates Orator 2.6 ">Refs 5th c.BC+</a>]; <b>survive,</b> [νόσημα] [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 603b11; γάμον 4th-3rd c.BC: Menander Comicus “Γεωργός” 21: _absolutely_, 3rd c.AD: Democritus Epigrammaticus 239, 5th c.BC: Herodotus Historicus 1.10, etc.; μὴ.. ἀθῷος διαφύγῃ “PTeb.” 44.28 (2nd c.BC)">Refs 5th c.BC+</a>]; ἐκ τῆς Μήλου [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.39; δ. ἐκ πόνων εἰς ἀγαθά 5th-6th c.BC: Plato Philosophus “Leges” 815e ">Refs 5th c.BC+</a>]; διαφεύγει δ᾽ οὐδὲ νῦν but <b>it is</b> not even now <b>too late,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 10.31 ">Refs 4th c.BC+</a>]:—<i>passive</i>, διεφεύχθη ὁ κίνδυνος [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 18.8.9. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>escape one's notice</b> or <b>memory,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 95e, “Men.” 96e; σὲ διαφεύξεται ἡ ἀλήθεια [prev. author] “Prm.” 135d; δ. τὰ νολλὰ τῶν νοσημάτων αὐτούς 4th c.AD: Julianus Imperator “Orationes” 7.228a; πολλά με διαπέφευγε 5th-6th c.BC: Isocrates Orator 4.187. ">Refs 5th c.BC+</a>]	
G1310	διαφημίζω	diaphēmizō	to publish abroad	G:V	<b> διαφημίζω</b>, <br /> <b>make known, spread abroad,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 11.46, NT.Mark.1.45; ὡς.. 4th c.AD: Palaephatus Paradoxographus 13 ">NT+1st c.BC+</a>]:—<i>passive</i>, with <i>infinitive</i>, διεφημίσθη θνῄσκειν ὁ βασιλεύς [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Bellum Judaicum” 1.33.3 ">Refs 1st c.AD+</a>]: <i>absolutely</i>, <b>to be celebrated,</b> ἐπὶ ταῖς καλοκἀγαθίαις [<a href="javascript:void(0)" title="Vett. Val.  250.5 ">Refs</a>]:—<i>middle</i>, <i>aorist 1</i> διεφημίξαντο [<a href="javascript:void(0)" title=" 2nd c.AD: Dionysius Periegeta 26. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>call, name,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Aratus Epicus 221 ">Refs 4th c.BC+</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" [prev. author] 442 (variant), 2nd c.AD: Dionysius Periegeta 50. ">Refs 2nd c.AD+</a>]	
G1311	διαφθείρω	diaphtheirō	to destroy	G:V	<b> διαφθείρω</b>, <br /> <i>future</i> <b>-φθερῶ</b>[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 438, etc.">Refs 5th c.BC+</a>], <i>Epic dialect</i> <b>-φθέρσω</b>[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.625 ">Refs 8th c.BC+</a>]: <i>perfect</i> διέφθαρκα [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 226, 5th-6th c.BC: Plato Philosophus “Apologia” 30d, etc.; also διέφθορα (see. below 111)">Refs 5th c.BC+</a>]:— <i>passive</i>, <i>future</i> διαφθᾰρήσομαι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.37 ">Refs 5th c.BC+</a>]; <i>Ionic dialect</i> διαφθερέομαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.108, 9.42 ">Refs 5th c.BC+</a>]: <i>3rd.pers.</i> <i>plural</i> <i>pluperfect</i> διεφθάρατο [<a href="javascript:void(0)" title=" [prev. author] 8.90 ">Refs</a>]:—<b>destroy utterly,</b> πόλιν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.625; ἔργα διαφθείρεσκε 5th c.BC: Herodotus Historicus 1.36 ">Refs 8th c.BC+</a>]; <b>make away with, kill,</b> τινά [<a href="javascript:void(0)" title=" [prev. author] 9.88, etc.">Refs</a>]; <b>destroy, ruin,</b> ἥδ᾽ ἡμέρα φύσει σε καὶ διαφθερεῖ S.[same place]; τὴν τύχην [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 1069 ">Refs</a>]; δ. χεῖρα <b>weaken, slacken</b> one's hand, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 1055 ">Refs 5th c.BC+</a>]; <b>spoil, break,</b> ὑγιῆ λίθον [<a href="javascript:void(0)" title=" “IG” 7.3073.33 (Lebad., 2nd c.BC)">Refs 2nd c.BC+</a>]; τὰ θυρώματα διεφθάρθαι [<a href="javascript:void(0)" title=" “IG” 22.1046.11 ">Refs</a>]; δ. τὴν συνουσίαν <b>break up</b> the party, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 338d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> in moral sense, <b>corrupt, ruin,</b> γνώμην [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 932 ">Refs 4th c.BC+</a>]; δ. τοὺς νέους, τοὺς νεωτέρους, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 30b, 25a; νεανίσκον συνὼν δ. 5th c.BC: Eupolis Comicus 337 ">Refs 5th c.BC+</a>]; especially <b>corrupt by bribes,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.51; ἀργυρίῳ δ. τινά 5th c.BC: Lysias Orator 28.9; διαφθειρομένων ἐπὶ χρήμασι 4th c.BC: Demosthenes Orator 18.45 ">Refs 5th c.BC+</a>]; δ. γυναῖκα <b>seduce</b> a woman, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 1.16, etc., compare 5th c.BC: Euripides Tragicus “Bacchae” 318 (_passive_)">Refs 5th c.BC+</a>]; δ. τοὺς νόμους <b>falsify, counterfeit</b> them, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 18.11; γραμματεῖον [prev. author] 17.33 (_passive_, [prev. work]24)">Refs 5th c.BC+</a>]; τὰ φεφ αδηκότα [<a href="javascript:void(0)" title=" “IG” 9(1).334.37 (_Locrian dialect_, 5th c.BC). ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> οὐδὲν διαφθείρας τοῦ χρώματος <b>having changed</b> nothing of his colour, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 117b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> of a woman, <b>to lose by miscarriage</b> or <b>premature birth,</b> ἔμβρυα, βρέφος, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 5.53, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.242c">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>miscarry,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 7.73, 4th c.BC: Isaeus Orator 8.36 ">Refs 5th c.BC+</a>]:—<i>passive</i>, τῶν διαφθαρεισῶν τὰ ἔμβρυα [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “γυναικεῖα” 1.72. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>lose, forget,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 389. ">Refs 5th c.BC+</a>]<br /><Level3><b>__6</b></Level3> ={διάγω}, uncertain in [<a href="javascript:void(0)" title=" [prev. author] “fragment” 280. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i>, <b>to be destroyed,</b> δ. ἐπὶ τοῖς ἱματίοις <b>to be murdered</b> for the clothes he wore, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 2.2.5 ">Refs 5th c.BC+</a>]; of animals, frequently in Papyrus, [<a href="javascript:void(0)" title=" “POxy.” 74.14 (2nd c.AD), etc.">Refs 2nd c.AD+</a>]; especially <b>to be crippled, disabled,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.34 ">Refs 5th c.BC+</a>]; of ships,[<a href="javascript:void(0)" title="[prev. work] 166, 5th-6th c.BC: Andocides Orator 1.142 ">Refs 5th c.BC+</a>]; <b>to be spoilt,</b> γάλα [<a href="javascript:void(0)" title=" “BGU” 1109.11 (1st c.BC),compare 5th c.BC: Thucydides Historicus 7.84 ">Refs 5th c.BC+</a>]; <b>to be corrupted,</b> αἷμα [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 15.297, +others; τὴν ἀκοὴν διεφθαρμένος ">Refs 2nd c.AD+</a>]<b>deaf,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.38 ">Refs 5th c.BC+</a>]; τὰ σκέλεα διεφθάρησαν <b>had their</b> legs <b>broken,</b> [<a href="javascript:void(0)" title=" [prev. author] 8.28; διέφθαρμαι δέμας τὸ πᾶν 5th c.BC: Sophocles Tragicus “Trachiniae” 1056; τὰ ὄμματα δ. ">Refs 5th c.BC+</a>]<b>blinded,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 517a; σὰς φρένας 5th c.BC: Euripides Tragicus “Helena” 1192 ">Refs 5th c.BC+</a>]; τὸ φρενῶν διαφθαρέν, ={φρενοβλάβεια}, [<a href="javascript:void(0)" title=" [prev. author] “Or.” 297, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.1.8: _absolutely_, διεφθαρμένος">Refs 5th c.BC+</a>] <b>decomposed,</b> of a corpse, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 614b. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>perfect</i> διέφθορα <i>intransitive</i>, <b>to have lost one's wits,</b> διέφθορας [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.128; also in 5th c.BC: Hippocrates Medicus, διεφθορὸς αἷμα">Refs 8th c.BC+</a>] <b>corrupted</b> blood, [<a href="javascript:void(0)" title=" “Mul.” 2.134 ">Refs</a>]; frequently in later Prose, γάλα δ. ἤδη [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 5.5.4; τὰ δ. σώματα 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.87c, compare 128e, 2nd c.AD: Lucianus Sophista “Sol.” 3, etc.">Refs 1st c.AD+</a>]; but, <br /><Level3><b>__III.2</b></Level3> in Trag. and Comedy texts always <i>transitive</i> [<a href="javascript:void(0)" title="compare (5th c.AD(?): Ammonius Epigrammaticus 42, 2nd c.AD: Moeris Grammaticus 127), τὰς.. ἐλπίδας διέφθορεν 5th c.BC: Sophocles Tragicus “Electra” 306; τὰς φρένας διέφθορε.. μοναρχία 5th c.BC: Euripides Tragicus “Hippolytus” 1014; τὸν λόγον δ. 5th c.BC: Cratinus Comicus 292, compare 5th c.BC: Eupolis Comicus [same place], 5th c.BC: Pherecrates Comicus 145.15, 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 490, 4th-3rd c.BC: Menander Comicus 3. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <i>aorist</i> διέφθειρα <i>intransitive</i>, <b>became corrupt,</b> [<a href="javascript:void(0)" title=" LXX.Josh.2.19. ">LXX</a>]	
G1312	διαφθορά	diaphthora	decay	G:N-F	<b> διαφθορ-ά</b>, <br /> <i>Ionic dialect</i> <b>διαφθορή</b>, ἡ, (διαφθείρω) <b>destruction, ruin,</b> ἐπὶ -φθορᾷ τῆς πόλεως [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.86; ἀπέστειλε ἐπὶ διαφθορῇ 5th c.BC: Herodotus Historicus 4.164; μέχρι διαφθορᾶς 5th-6th c.BC: Plato Philosophus “Menexenus” 242d: _plural_, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 573, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>destruction, blight,</b> of things, ὀμμάτων διαφθοραί [<a href="javascript:void(0)" title=" [prev. author] “OC” 552; διαφθορὰ μορφῆς 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 643. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> in moral sense, <b>corruption, seduction,</b> νέων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Apologia Socratis” 19; κριτῶν 4th c.BC: Aristoteles Philosophus “Rhetorica” 1372a34 (_plural_). ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>miscarriage, abortion,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “γυναικεῖα” 1.3, “Coac.” 505 ">Refs 5th c.BC+</a>], <b>Melanges Holleaux</b> [<a href="javascript:void(0)" title=" 265 (2nd-1st c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__5</b></Level3> stomachic <b>disorder,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Aretaeus Medicus “ὀξέων νούσων θεραπευτικόν” 1.5. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> concrete, ἰχθύσιν δ. <b>a prey</b> for fishes, of a corpse, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1297; πολεμίοις ὕβρισμα καὶ δ. 5th c.BC: Euripides Tragicus “Hercules Furens” 459. ">Refs 5th c.BC+</a>]	
G1313	διάφορος	diaphoros	different	G:A	<b> διάφορ-ος</b>, ον, <br /> <b>different, unlike,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.83, 4.81, 5th-6th c.BC: Plato Philosophus “Leges” 964a, etc.; παρά τι 4th c.AD: Iamblichus Philosophus “de Mysteriis” 3.30 ">Refs 5th c.BC+</a>]: with <i>genitive</i>, <b>differing from,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 61d, etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> <b>several, various,</b> κατὰ τὰς δ. ὕλας [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ σημείων καὶ σημειώσεων” 24; δ. πρόσωπα “POxy.” 1033.88 (4th c.AD),cf. NT.Heb.9.13. ">NT+1st c.BC+</a>]<br /><Level4><b>__c</b></Level4> <b>ambiguous,</b> [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>differing</b> or <b>disagreeing with</b> another, πολλοῖς δ. εἰμι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 579 ">Refs 5th c.BC+</a>]; especially in hostile sense, <b>at variance with,</b> Κλεομένεϊ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.75; τοῖς οἰκείοις 5th c.BC: Lysias Orator 14.44 ">Refs 5th c.BC+</a>]; ἀλλήλοις, ἑαυτοῖς, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 337b, “Lg.” 679b; ἀνώμαλος καὶ δ. πρὸς ἑαυτόν 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Sulla” 6: with _genitive_, δ. τινος">Refs 5th c.BC+</a>] one's <b>adversary,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 29.15, compare 4th c.BC: Antiphanes Comicus 209.1, 4th-3rd c.BC: Philemo Comicus 162. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>excellent, distinguished, remarkable,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 175.3; δ. γλυκύτητι 1st c.BC: Diodorus Siculus Historicus 2.57; πρὸς ἀρετήν 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cleomenes” 16 ">Refs 4th c.BC+</a>]: <i>comparative</i>, ὄνομα [<a href="javascript:void(0)" title=" NT.Heb.1.4. ">NT</a>]<br /><Level3><b>__4</b></Level3> <b>making a difference to one,</b> <br /><Level4><b>__4.a</b></Level4> in good sense, <b>advantageous, profitable, important,</b> δ. ἑτέρου μᾶλλον [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.3; πρὸς σωτηρίαν 5th-6th c.BC: Plato Philosophus “Leges” 779b. ">Refs 5th c.BC+</a>]<br /><Level4><b>__4.b</b></Level4> rarely in bad sense, <b>disagreeable,</b> γείτονα γείτονι μηδὲν ποιεῖν δ. [<a href="javascript:void(0)" title="[prev. work] 843c. ">Refs</a>]<br /><Level2><b>__II</b></Level2> as <i>substantive</i>, διάφορον, τό, <br /><Level3><b>__II.1</b></Level3> <b>difference,</b> σμικρόν τι τὸ δ. εὕροι τις ἄν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.7 ">Refs 5th c.BC+</a>]; διάφορα πολλὰ θεῶν βροτοῖσιν εἰσορῶ I see many <b>differences</b> between gods and men, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 612 (Lyric poetry)">Refs 5th c.BC+</a>]; μέγα τὸ δ. ἐστι (variant{διαφέρον}) [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 14; ἆρα μικρὰ τὰ δ. ἑκατέροις τῆς οὑσία; 4th c.BC: Isaeus Orator 11.47; ἡλίκα γ᾽ ἐστὶν τὰ διάφορ᾽ ἐνθάδ᾽ ἢ ἐκεῖ πολεμεῖν 4th c.BC: Demosthenes Orator 1.27. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>what concerns one,</b> τῶν ἡμῖν ἐς τὰ μέγιστα διαφόρων <b>matters of</b> the greatest <b>concern</b> to us, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.87; τηλικούτων ὄντων αὐτῷ τῶν δ. 4th c.BC: Demosthenes Orator 19.68, compare 4th c.BC: Aristoteles Philosophus “Oeconomica” 1352b2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>difference, disagreement,</b> ἕνεκα τῶν αὐτοῖς ἰδίᾳ δ. on account of their private <b>differences,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.68, compare 2.37 ">Refs 5th c.BC+</a>]; τὸ Ἀθηναίων δ. <b>difference with</b> the [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus, [prev. author] 2.27. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> in reference to money-matters, <b>difference, balance,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Hyperides Orator “pro Euxenippo” 17, compare 1st-2nd c.AD: Epictetus Philosophus “Enchiridion” 25.4 ">Refs 4th c.BC+</a>]; <b>expenditure,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Virtutibus et Vitiis” 1251b10; ἡμικρολογία ἐστὶ φειδωλία τοῦ δ. 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 10.1 ">Refs 4th c.BC+</a>]: in <i>plural</i>, <b>expenses,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 32.18, “IG” 5(1).1390.45 (Andania, 1st c.BC)">Refs 4th c.BC+</a>]; <b>losses</b>, [<a href="javascript:void(0)" title=" “OGI” 90.30 (2nd c.BC), Wilcken “Chr.” 11 B 8 (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level4><b>__II.4.b</b></Level4> <b>ready money, cash,</b> χρείας γενομένης ἀναγκαίας τῷ δήμῳ διαφόρου [<a href="javascript:void(0)" title=" “IG” 12(7).388.7 (from Amorgos)">Refs</a>]; <b>sum of money</b>, [<a href="javascript:void(0)" title=" “PSI” 4.330.8 (3rd c.BC), “UPZ” 3.7 (2nd c.BC), 2nd c.BC: Polybius Historicus 4.18.8, “IG” 12(5).653.56 (Syros, 1st c.BC)">Refs 3rd c.BC+</a>], etc.: <i>plural</i>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 31.27.13, “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 2695 (from Iasus)">Refs 2nd c.BC+</a>]; <b>interest,</b> ἐπὶ διαφόρῳ ἡμιολίας [<a href="javascript:void(0)" title=" “POxy.” 1040.8 (3rd c.AD)">Refs 3rd c.AD+</a>]; <b>price,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Herm.” 81, 3rd c.AD(?): Diogenes Laertius 6.9. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.5</b></Level3> <b>expenses of carriage,</b> [<a href="javascript:void(0)" title=" PAmh. 2.69.12 (2nd c.AD), “PFay.” 86a11 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <i>adverb</i> -ρως <b>with a difference,</b> τοῖς παροῦσιν ἤθεσι δ. πολιτεύειν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.18, compare 5th-6th c.BC: Plato Philosophus “Ion” 531b: with _genitive_, δ. τῶν λοιπῶν δένδρων “Geoponica” 10.37.1 ">Refs 5th c.BC+</a>]; <b>in a variety of ways,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “D.” 3.9">Refs 1st c.BC+</a>]: <i>comparative</i> <b>-ώτερον</b>[<a href="javascript:void(0)" title=" [prev. author] “Mus.” p.109K. ">Refs</a>]<br /><Level3><b>__III.2</b></Level3> δ. ἔχειν <b>differ,</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 25e ">Refs 5th c.BC+</a>], etc.; δ. ἔχειν τινί <b>to differ with..,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 33.18. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> <b>pre-eminently,</b> πρᾶος καὶ φιλάνθρωπος τῶν ἄλλων δ. ὤν [<a href="javascript:void(0)" title=" [prev. author] 24.196, compare 1st c.AD: Josephus Historicus “Bellum Judaicum” 2.8.9 (_superlative_)">Refs 1st c.AD+</a>]; δ. συναρέσκει [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 333, compare “Pk.” 72 ">Refs 4th c.BC+</a>]; <b>excellently, with distinction,</b> ἀγωνίσασθαι[<a href="javascript:void(0)" title=" Sosyl. p.30B.; δ. ἀπειργασμένος 2nd c.BC: Polybius Historicus 13.7.2 ">Refs 2nd c.BC+</a>]: <i>comparative</i> <b>-ώτερον</b>[<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]	
G1314	διαφυλάσσω	diaphulassō	to protect	G:V	<b> διαφῠλάσσω</b>, <br /> <i>Attic dialect</i> <b>διαφυλάττω</b>, Cretan dialect <b>διαφυλάδδω</b> (written διαφυλάδω), [<a href="javascript:void(0)" title=" “GDI” 5169.11, +others">Refs</a>]:— <b>watch closely, guard carefully,</b> τὰ τείχεα, τὴν πόλιν, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.101, 133; τὴν πάροδον 5th c.BC: Lysias Orator 2.30; τὰ ἀγαθά 5th-6th c.BC: Isocrates Orator 2.6, compare “SIG” 577.15 (Milet., 3rd-2nd c.BC)">Refs 5th c.BC+</a>]; especially of providential care, [<a href="javascript:void(0)" title=" LXX.Psa.90(91).11, +others, compare “PGiss.” 17.7 (2nd c.AD: Hadrianus Imperator Epigrammaticus)">LXX+2nd c.AD+</a>], etc.:—<i>middle</i>, <b>guard for oneself,</b> πόλιν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 369. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>observe closely,</b> τὰ μέτρα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.121.ά. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>observe, maintain,</b> τοὺς νόμους [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 951b, compare “SIG” 1044.10 (Halic., 4th-3rd c.BC), “PTeb.” 25.3 (2nd c.BC, _passive_)">Refs 5th c.BC+</a>]; εἰρήνην Philipp. cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.78; τὴν πρός τινα πίστιν 2nd c.BC: Polybius Historicus 1.78.8; εὔνοιαν “IG” 12(7).241.22 (Amorgos, 3rd c.BC)">Refs 4th c.BC+</a>]; δ. τὸ μὴ σπουδάζειν <b>guard against</b> being too particular.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 261e ">Refs 5th c.BC+</a>]; πλῆθος δ. ὅτι μάλιστα ταὐτὸν αὑτῶν εἶναι <b>take care</b> that.., [<a href="javascript:void(0)" title=" [prev. author] “Criti.” 112d. ">Refs</a>]<br /><Level3><b>__4</b></Level3> <b>remember, retain,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Tim.” 1, “Cont.” 7. ">Refs 2nd c.AD+</a>]	
G1315	διαχειρίζω	diacheirizō	to kill	G:V	<b> διαχειρ-ίζω</b>, <br /> <b>have in hand, conduct, manage,</b> χρήματα, πράγματα, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.147, 2.17, compare 5th c.BC: Lysias Orator 9.12, 5th-6th c.BC: Plato Philosophus “Gorgias” 526b, etc.; αἱ ἀρχαὶ δ. πολλὰ τῶν κοινῶν 4th c.BC: Aristoteles Philosophus “Politica” 1322b8; χρήματα “OGI” 218.74 (Ilium, 3rd c.BC), etc.:">Refs 5th c.BC+</a>] —so in <i>middle</i>, <i>future</i> <i>participle</i> -ιούμενος [<a href="javascript:void(0)" title="H. “Mul.” 2.111, etc.">Refs</a>]:— <i>passive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.9.17. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>middle</i>, <b>lay hands on, slay,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 8.21.8, NT.Act.5.30, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.220b, 2nd-3rd c.AD: Dio Cassius Historicus 72.14. ">NT+2nd c.BC+</a>]	
G1316	διαχωρίζω	diachōrizō	be separated	G:V	<b> διαχωρ-ίζω</b>, <br /> <b>separate,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 9.7; τι ἀπό τινος 5th-6th c.BC: Plato Philosophus “Politicus” 262b; τι καί τι 4th c.BC: Epicrates Comicus 11.14 ">Refs 5th c.BC+</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 14 ">Refs 5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 59c, “Phlb.” 17a; γυνὴ -χωρισθεῖσα ">Refs 5th c.BC+</a>]<b>divorced,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 15.7.10. ">Refs 1st c.AD+</a>]	
G1317	διδακτικός	didaktikos	able to teach	G:A	<b> δῐδακ-τικός</b>, ή, όν, <br /> <b>apt at teaching,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.412, NT.1Tim.3.2, NT.2Tim.2.24. ">NT+1st c.AD+</a>]	
G1318	διδακτός	didaktos	taught	G:A	<b> δῐδακ-τός</b>, ή, όν, <br /> also ός, όν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Eryxias” 398d ">Refs 5th c.BC+</a>]: <br /><Level2><b>__I</b></Level2> of things, <b>taught, learnt,</b> ἅπαντα γάρ σοι τἀμὰ νουθετήματα κείνης διδακτά <b>of</b> her <b>teaching,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 344; δ. ἀνθρωπίνης σοφίας λόγοι NT.1Cor.2.13; ὅσοις δ. μηδέν, ἀλλ᾽ ἐν τῇ φύσει τὸ σωφρονεῖν εἴληχεν 5th c.BC: Euripides Tragicus “Hippolytus” 79. ">NT+5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <b>that can be taught</b> or <b>learnt,</b> τὰ δ. <b>things which may be taught by study and experience,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 3.41 ">Refs 5th c.BC+</a>]; opposed to ἄρρητα, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 300 ">Refs 5th c.BC+</a>]; δίδαξον.. εἰ διδακτά μοι if I <b>may learn</b> them, [<a href="javascript:void(0)" title=" [prev. author] “Tr.” 64, compare 671; τὰ μὲν δ. μανθάνω, τὰ δ᾽ εὑρετὰ ζητῶ [prev. author] “fragment” 843 ">Refs</a>]; κἄστ᾽ οὐ διδακτόν (i.e. τὸ τῆς τύχης) [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 786, compare “Supp.” 914; καθ᾽ ὅσον δ. 5th-6th c.BC: Isocrates Orator 13.20; ἀρετὴν.. εἴτε δ. εἴ τε μὴ δ. 5th-6th c.BC: Plato Philosophus “Meno” 71a, compare “Prt.” 328c, “Euthd.” 274e; ἐπιστήμη 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1139b25. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of persons, <b>taught, instructed,</b> πολέμου [<a href="javascript:void(0)" title=" LXX.1Mac.4.7 ">LXX</a>]; also δ. θεοῦ <b>taught</b> by God,[<a href="javascript:void(0)" title="LXX.Isa.54.13 (= NT.John.6.45). ">LXX+NT</a>]	
G1319	διδασκαλία	didaskalia	teaching	G:N-F	<b> δῐδασκᾰλ-ία</b>, ἡ, <br /> <b>teaching, instruction,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.102, 5th c.BC: Evenus Elegiacus 1, 5th c.BC: Hippocrates Medicus “νόμος” 2, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.7.24, 5th-6th c.BC: Plato Philosophus “Respublica” 493b, etc.">Refs 5th c.BC+</a>]; δ. ποιεῖσθαι, with <i>accusative</i> et <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.42 ">Refs 5th c.BC+</a>]; δ. παρέχειν serve as a <b>lesson,</b> [<a href="javascript:void(0)" title="[prev. work] 87 ">Refs</a>]; ἐκ δ., opposed to ἐξ ἔθους, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1103a15. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>elucidation,</b> [<a href="javascript:void(0)" title=" [prev. author] “Po.” 1456b5. ">Refs</a>]<br /><Level3><b>__3</b></Level3> <b>official instructions,</b> [<a href="javascript:void(0)" title=" PLips. 64.24 (4th c.AD)">Refs 4th c.AD+</a>]; πρὸς διδασκαλίαν for <b>information,</b> [<a href="javascript:void(0)" title=" POxy. 1101.4 (4th c.AD). ">Refs 4th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>training, rehearsing</b> of a chorus, etc., δ. τῶν χορῶν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 501e, compare 4th-5th c.BC: Simonides Lyricus 147.5, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1096a, etc.">Refs 5th c.BC+</a>]; also, <b>the dramas produced,</b> [<a href="javascript:void(0)" title=" [prev. author] 2.839d, “Cim.” 8, “Per.” 5, “Anthologia Graeca” 7.37 (3rd c.BC: Dioscorides Epigrammaticus). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> διδασκαλίαι, αἱ, <b>Catalogues of the Dramas,</b> their writers, dates, and success, title of compilation by [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus and others, 3rd c.AD(?): Diogenes Laertius 5.26, cf. Scholia 5th-6th c.BC: Aristophanes Comicus “Ranae” 1155, etc. ">Refs 5th c.BC+</a>]	
G1320	διδάσκαλος	didaskalos	teacher	G:N-M	<b> δῐδάσκᾰλ-ος</b>, ὁ <br /> (but <i>feminine</i>, [<a href="javascript:void(0)" title=" “hymnus ad Mercurium” 556, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 110 ">Refs 4th c.BC+</a>], compare ξυμφορὴ γίνεται δ. [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 76; πενία ἐπινοιῶν δ. 2nd c.AD: Secundus Gnomologus “Sententiae - FPG” 10)">Refs 2nd c.AD+</a>], <b>teacher, master,</b> μαντείης [<a href="javascript:void(0)" title=" “hymnus ad Mercurium” [same place]; δ. τέχνης πάσης βροτοῖς 4th-5th c.BC: Aeschylus Tragicus “Pr.” [same place]; δεινῶν ἔργων 5th c.BC: Lysias Orator 12.78; πόλεμος βίαιος δ. 5th c.BC: Thucydides Historicus 3.82 ">Refs 5th c.BC+</a>]; διδάσκαλον λαβεῖν get <b>a master,</b> [[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus] “fragment” 1120.8 ">Refs 5th c.BC+</a>]; εἰς διδασκάλου (i.e. οἶκον) φοιτᾶν go to <b>school,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus Alcaeus1.109d, etc.">Refs 5th c.BC+</a>]; διδασκάλων or ἐκ διδασκάλων ἀπαλλαγῆναι leave <b>school,</b> [<a href="javascript:void(0)" title=" [prev. author] “Grg.” 514c, “Prt.” 326c ">Refs</a>]; ἐν διδασκάλων at <b>school,</b> [<a href="javascript:void(0)" title=" [prev. author] Alcaeus1.110b. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>trainer</b> of a dithyrambic or dramatic chorus, <b>producer</b> of a play, etc., ἴτω δὲ καὶ τραγῳδίας ὁ Κλεομάχου δ. [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 256, compare 5th-6th c.BC: Aristophanes Comicus “Aves” 912, “Ach.” 628, 5th c.BC: Antipho Orator 6.13, etc.; δ. τοῦ μεγάλου χοροῦ “SIG” 698.8 (Delph., 2nd c.BC). ">Refs 5th c.BC+</a>]	
G1321	διδάσκω	didaskō	to teach	G:V	<b> δῐδάσκω</b>, <br /> <i>Epic dialect</i> <i>infinitive</i> -έμεναι and -έμεν, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.442, 23.308 ">Refs 8th c.BC+</a>]: <i>future</i> διδάξω [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 519, etc.">Refs 4th c.BC+</a>]: <i>aorist</i> ἐδίδαξα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.307, etc.; poetry ἐδιδάσκησα “hymnus ad Cererem” 144 (probably), 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 64, 5th c.BC: Pindarus Lyricus “P.” 4.217 ">Refs 8th c.BC+</a>]: <i>perfect</i> δεδίδαχα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.18, 5th-6th c.BC: Plato Philosophus “Meno” 85e:">Refs 5th c.BC+</a>] —<i>middle</i>, <i>future</i> διδάξομαι: <i>aorist</i> ἐδιδαξάμην:—<i>passive</i>, <i>future</i> διδαχθήσομαι [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 3.70, etc.">Refs 1st c.BC+</a>]: <i>aorist</i> ἐδιδάχθην [<a href="javascript:void(0)" title=" 6th c.BC: Solon Lyricus 13.51, 5th c.BC: Herodotus Historicus 3.81, 5th-6th c.BC: Aristophanes Comicus “Nubes” 637, etc.">Refs 6th c.BC+</a>]: <i>perfect</i> δεδίδαγμαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.831, 5th-6th c.BC: Plato Philosophus “Phaedrus” 269c, etc. Redupl. form of δάω (which see)">Refs 8th c.BC+</a>] in causal sense:—<b>instruct</b> a person, or <b>teach</b> a thing, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.832, 9.442: with double _accusative_, σε.. ἱπποσύνας ἐδίδαξαν">Refs 8th c.BC+</a>] they <b>taught</b> thee riding,[<a href="javascript:void(0)" title=" 23.307, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.481; πολλὰ διδάσκει μ᾽ ὁ πολὺς βίοτος 5th c.BC: Euripides Tragicus “Hippolytus” 252 (Lyric poetry), etc.; also δ. τινὰ περί τινος 5th-6th c.BC: Aristophanes Comicus “Nubes” 382; δ. τῶν γενομένων τισὶ τὴν ἀλήθειαν 5th-6th c.BC: Plato Philosophus “Theaetetus” 201b: with _accusative_ _person_ et ">Refs 8th c.BC+</a>]<i>infinitive</i>, σε διδάσκουσιν θεοὶ αὐτοὶ ὑψαγόρην ἔμεναι <b>teach</b> thee to be.., [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.384: with ">Refs 8th c.BC+</a>]<i>infinitive</i> only, δίδαξε γὰρ Ἄρτεμις αὐτὴ βάλλειν ἄγρια πάντα she <b>taught how</b> to shoot, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.51, etc.">Refs 8th c.BC+</a>]: without <i>infinitive</i>, πολλοὶ τοὺς υἱοὺς ῥήτορας διδάσκουσιν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristonymus Comicus cited in 5th c.AD: Stobaeus, Joannes 3.4.105; δ. πολλοὺς αὐλητάς 5th c.BC: Charon Historicus 9; τούτους ἱππέας ἐδίδαξεν οὐδενὸς χείρους 5th-6th c.BC: Plato Philosophus “Meno” 94b; also δ. τινὰ σοφόν 5th c.BC: Euripides Tragicus “Heraclidae” 575 ">Refs 5th c.BC+</a>]: with an abstract subject, πολυμαθίη νόον οὐ διδάσκει [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 40; ξενιτείη αὐτάρκειαν δ. 3rd c.AD: Democritus Epigrammaticus 246 ">Refs 1st c.AD+</a>]:—<i>middle</i>, <b>teach oneself, learn,</b> φθέγμα καὶ ἀστυνόμους ὀργὰς ἐδιδάξατο [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 356 (Lyric poetry)">Refs 5th c.BC+</a>]; but usually, <b>have</b> one <b>taught</b> or <b>educated,</b> especially of a father, τὰ ἄλλα.. διδάσκεσθαι τοὺς ὑεῖς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 325b; δ. τοὺς ὑεῖς τὰς κούφας ἐργασίας 4th c.BC: Aristoteles Philosophus “Politica” 1321a24 ">Refs 5th c.BC+</a>]: with <i>infinitive</i>, δ. τινὰ ἱππεύειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 467e; δ. τινα ἱππέα [prev. author] “Men.” 93d, compare 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.4.5 ">Refs 5th c.BC+</a>] (this distinction between <i>active</i> and <i>middle</i> was neglected by some Poets and late Prose writers, <i>middle</i> being used like <i>active</i> in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 8.59, 2nd c.AD: Lucianus Sophista “Somn.” 10, etc.; but in 5th-6th c.BC: Aristophanes Comicus “Nubes” 783 Elmsl. restored διδάξαιμ᾽ ἄν σ᾽ ἔτι for διδαξαίμην σ᾽ ἔτι, and in 5th-6th c.BC: Plato Philosophus “Respublica” 421e Cobet conjecture διδάξει for -εται">Refs 5th c.BC+</a>]: <i>middle</i> is used of gods, [θεοί].. ὅπλων χρῆσιν διδαξάμενοι [<a href="javascript:void(0)" title=" [prev. author] “Mx.” 238b)">Refs</a>]:—<i>passive</i>, <b>to be taught, learn,</b> with <i>genitive</i>, διδασκόμενος πολέμοιο <b>trained, skilled</b> in war, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.811: with _accusative_, τά σε προτί φασιν Ἀχιλλῆος δεδιδάχθαι">Refs 8th c.BC+</a>] which [medicines] they say thou <b>wert taught</b> by Achilles,[<a href="javascript:void(0)" title=" 11.831, compare 4th-3rd c.BC: Aratus Epicus 529; ὃς οὔτ᾽ ἐδιδάχθη οὔτε εἶδε καλὸν οὐδέν 5th c.BC: Herodotus Historicus 3.81; διδάξω καὶ διδάξομαι λόγους 5th c.BC: Euripides Tragicus “Andromache” 739 ">Refs 5th c.BC+</a>]: frequently with <i>infinitive</i>, δεδιδαγμένον εἶναι χειροήθεα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.69; βρέφος διδάσκεται λέγειν ἀκούειν θ᾽ 5th c.BC: Euripides Tragicus “Supplices” 914 ">Refs 5th c.BC+</a>]; διδάσκεσθαι ὡς.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.3.45. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>genitive</i>, <b>indicate, give sign of,</b> χειμῶνος συναγειρομένοιο [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Aratus Epicus 793, compare 734. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>absolutely</i>, <b>explain,</b> πῶς δ; δίδαξον [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 431; σαφῶς δ. 5th c.BC: Thucydides Historicus 2.60, etc.">Refs 5th c.BC+</a>]; <b>show by argument, prove,</b> λέγων διδασκέτω [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.7.11, etc.">Refs 5th c.BC+</a>]; δ. περί τινος ὡς.. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.71; ἡλίκον ἐστὶ τὸ ἀλαζόνευμα.. πειράσομαι.. διδάξαι 4th c.BC: Aeschines Orator 3.238 ">Refs 5th c.BC+</a>]; ποιητὴς δ. ὅτι.. [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Orationes” 2.50b. ">Refs 4th c.AD+</a>]<br /><Level2><b>__III</b></Level2> of dithyrambic and dramatic Poets [<a href="javascript:void(0)" title="compare (διδάσκαλος 11), δ. διθύραμβον, δρᾶμα,">Refs</a>] <b>produce</b> a piece, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.23, 6.21; Πέρσας 5th-6th c.BC: Aristophanes Comicus “Ranae” 1026, compare 5th-6th c.BC: Plato Philosophus “Protagoras” 327d, “IG” 12.770, +others:">Refs 5th c.BC+</a>] —<i>middle</i>, διδάξασθαι χορόν <b>train one's own</b> chorus, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 145. ">Refs 4th c.BC+</a>]	
G1322	διδαχή	didachē	teaching	G:N-F	<b> δῐδᾰχή</b>, ἡ, <br /> <b>teaching,</b> [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 33, 5th c.BC: Thucydides Historicus 1.120, 5th-6th c.BC: Plato Philosophus “Respublica” 536d; ἐκ διδαχῆς λέγειν 5th c.BC: Herodotus Historicus 3.134; δ. ποιεῖσθαι 5th c.BC: Thucydides Historicus 4.126.—poetical only late, 1st c.AD(?): Pseudo-Phocylidea 89. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> military <b>regulations</b> or <b>discipline,</b> τοὐναντίον αὐτῶν τῆς στρατιωτικῆς δ. πεποιηκότων [<a href="javascript:void(0)" title=" “BGU” 140.16 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> ={διδασκαλία}[<a href="javascript:void(0)" title=" 11.2, “IG” 14.2124. ">Refs</a>]	
G1323	δίδραχμος	didrachmos	two-drachma	G:N-N	<b> δῐδραχμ-ος</b>, ον, <br /> <b>priced at two drachms,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Oeconomica” 1353a17 ">Refs 4th c.BC+</a>]; δ. ὁπλῖται soldiers <b>with pay of two drachms a day,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3. [17]. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>weighing two drachms,</b> ὁλκή [<a href="javascript:void(0)" title=" 4th c.BC: Eudemus Philosophus cited in 2nd c.AD: Galenus Medicus 14.185. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> δ. τόκος interest <b>at two drachms</b> per mina per month (24%), [<a href="javascript:void(0)" title=" “IG” 5(1).1146.38 (Gythium, 1st c.BC), “BGU” 1126.17 (1st c.BC). ">Refs 1st c.BC+</a>]<br /><Level2><b>__IV</b></Level2> δίδραχμον, τό, <b>coin of two drachms,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 12.79, 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 10.7, etc.">Refs 4th c.BC+</a>]: especially <b>half-shekel,</b> paid to the temple-treasury at Jerusalem, [<a href="javascript:void(0)" title=" LXX.Num.3.47, +others (frequently with see l. δίδραγμον, which see), NT.Matt.17.24. ">LXX+NT</a>]	
G1324	Δίδυμος	Didumos	Didymus	N:N-M-P	<b> δίδῠμος</b> [ῐ], η, ον, <br /> also ος, ον variant in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.209, 5th c.BC: Euripides Tragicus “Hercules Furens” 656 (Lyric poetry), 5th-6th c.BC: Plato Philosophus “Critias” 113e:">Refs 5th c.BC+</a>] —<i>reduplicate</i> from δύο, <b>double, twofold,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.227, etc.; διδύμαιν χειροῖν 5th c.BC: Sophocles Tragicus “Electra” 206 (Lyric poetry): also in _sing._, χερὶ διδύμᾳ">Refs 8th c.BC+</a>] with <b>both</b> hands, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 2.9 ">Refs 5th c.BC+</a>]; δ. ἅλς, i. e. the Pontus and Bosporus, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 967 (Lyric poetry); δ. γένος “Anthologia Graeca” 7.72 (4th-3rd c.BC: Menander Comicus); δ. ξύλον ">Refs 5th c.BC+</a>]<b>forked,</b> [<a href="javascript:void(0)" title=" LXX.Josh.8.29 ">LXX</a>]; τὸ γλυκύ μοι δ., of a wife, [<a href="javascript:void(0)" title=" “IG” 14.1974. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>twin,</b> δ. κασίγνητος [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 1.36; δ. τέκνων ἄριστα 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1693 (Lyric poetry); δ. τέκεα 5th c.BC: Euripides Tragicus “Helena” 220 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>substantive</i>, δίδυμοι <b>twins,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.641, 5th c.BC: Herodotus Historicus 5.41 ">Refs 8th c.BC+</a>]: of <b>the Twins</b> in the zodiac, [<a href="javascript:void(0)" title=" 4th c.BC: Eudoxus Astronomus cited in 2nd c.BC: Hipparchus Astronomicus 1.2.8, 4th-3rd c.BC: Aratus Epicus 147, “IG” 14.1307">Refs 4th c.BC+</a>]; also δίδυμα, τά, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.52; δύο διδύμω 5th c.BC: Euripides Tragicus “Orestes” 1401 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>the testicles,</b> [<a href="javascript:void(0)" title=" LXX.Deu.25.11, “Anthologia Graeca” 5.125 (1st c.BC: Philodemus Gadarensis Epigrammaticus): _sing._, 3rd c.BC: Herophilus Medicus cited in 2nd c.AD: Galenus Medicus “de Usu Partium” 14.11. ">LXX+3rd c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> <b>ovaries,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Herophilus Medicus [same place], 2nd c.AD: Soranus Medicus 1.12. ">Refs 3rd c.BC+</a>]	
G1325	δίδωμι	didōmi	to give	G:V	<b> δίδωμι</b>, <br /> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.620, etc.">Refs 8th c.BC+</a>] (late <b>δίδω</b> [<a href="javascript:void(0)" title=" “POxy.” 121 (3rd c.AD))">Refs 3rd c.AD+</a>]; late forms, <i>1st pers.</i> <i>plural</i> διδόαμεν see reading in [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Bellum Judaicum” 3.8.5, etc., _3rd.pers._ _plural_ δίδωσι (παρα-) [prev. author] “AJ” 10.4.1, etc.">Refs 1st c.AD+</a>]; but thematic forms are frequently used, especially in <i>Epic dialect</i> and <i>Ionic dialect</i>, διδοῖς, διδοῖσθα, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.164, 19.270 ">Refs 8th c.BC+</a>], διδοῖ [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.350, 6th c.BC: Mimnermus Lyricus 2.16, 5th c.BC: Herodotus Historicus 2.48, 5th c.BC: Hippocrates Medicus “Aër.” 12 (ἀνα-), 4th-5th c.BC: Aeschylus Tragicus “Supplices” 1010, etc., διδοῦσι 8th c.BC: Ilias Homerus Epicus “Illiad” 19.265 (always in 8th c.BC: Homerus Epicus)">Refs 8th c.BC+</a>], uncertain in <i>Attic dialect</i>, [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 156; _imperative_ δίδου 6th c.BC: Theognis Elegiacus 1303, 5th c.BC: Herodotus Historicus 3.140, 5th c.BC: Euripides Tragicus “Orestes” 642, δίδοι 5th c.BC: Pindarus Lyricus “O.” 1.85, epigram in “Class.Phil.” 4.78">Refs 6th c.BC+</a>], <i>Epic dialect</i> δίδωθι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.380 ">Refs 8th c.BC+</a>]; <i>infinitive</i> διδόναι, also διδοῦν [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 1329 ">Refs 6th c.BC+</a>], <i>Epic dialect</i> διδοῦναι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.425 ">Refs 8th c.BC+</a>], <i>Aeolic dialect</i> δίδων [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 29.9 ">Refs 3rd c.BC+</a>]; <i>participle</i> διδούς, <i>Aeolic dialect</i> δίδοις [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 23.13: ">Refs 7th c.BC+</a>]<i>imperfect</i> ἐδίδουν -ους -ου, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 678, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.367, 11.289 ">Refs 8th c.BC+</a>] (<i>Epic dialect</i> δίδου [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.165), etc.">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> ἐδίδοσαν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.9, etc., ἐδίδουν (variant{ἐδίδων}) 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 139, 1st c.BC: Dionysius Halicarnassensis 5.6 ">Refs 8th c.BC+</a>] codices (ἀπ-), also ἔδιδον probably in [<a href="javascript:void(0)" title=" “hymnus ad Cererem” 437, δίδον [prev. work] 328 ">Refs</a>]; <i>Epic dialect</i> <i>iterative</i> δόσκον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.382 ">Refs 8th c.BC+</a>]: <i>future</i> δώσω [<a href="javascript:void(0)" title=" 14.268, etc.">Refs</a>], <i>Epic dialect</i> διδώσω [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.358, 24.314 ">Refs 8th c.BC+</a>]; <i>infinitive</i> δωσέμεναι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.369: ">Refs 8th c.BC+</a>]<i>aorist 1</i> ἔδωκα, used only in <i>indicative</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.361, etc.">Refs 8th c.BC+</a>], <i>Epic dialect</i> δῶκα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.43: ">Refs 8th c.BC+</a>]<i>aorist 2</i> ἔδων, used in <i>plural</i> <i>indicative</i> ἔδομεν ἔδοτε ἔδοσαν (<i>Laconian dialect</i> ἔδον [<a href="javascript:void(0)" title=" “IG” 5(1).1 B 1)">Refs</a>], and in moods, δός, δῶ, δοίην, δοῦναι, δού; <i>Epic dialect</i> forms of <i>aorist</i>, <i>subjunctive</i> <i>3rd.pers.</i> <i><i>singular</i></i> δώῃ, δώῃσι, δῷσι, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.725, 1.324, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.144 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> δώη, <i>Boeotian dialect</i> δώει [<a href="javascript:void(0)" title=" “SIG” 2858.17 (Delph.), “IG” 7.3054 (Lebad.), δοῖ “PPetr.” 2. p.24 ">Refs</a>]; <i>1st pers.</i> <i>plural</i> δώομεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.299, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.184 ">Refs 8th c.BC+</a>], <i>3rd.pers.</i> <i>plural</i> δώωσι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.137 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> <i>optative</i> is written δόη [<a href="javascript:void(0)" title=" “UPZ” 1.4, δοῖ “IG” 14.1488, etc.">Refs</a>]; <i>infinitive</i> δόμεναι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.116, δόμεν 4.379 ">Refs 8th c.BC+</a>] (also <i>Doric dialect</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1163 (ἀπο-), δόμειν “SIG” 942 (from Dodona)); 5th c.AD: Cypria ">Refs 5th c.BC+</a>] <i>infinitive</i> δοϝέναι [<a href="javascript:void(0)" title=" “Inscription Cyprian dialect” 135.5H. (also _optative_ δυϝάνοι [prev. work] 6); 4th c.AD(?): Arcadius Grammaticus ">Refs 4th c.AD+</a>] <i>participle</i> ἀπυ-δόας [<a href="javascript:void(0)" title=" “IG” 5(2).6.13 (from Tegea)">Refs</a>]; <i>infinitive</i> δῶναι [<a href="javascript:void(0)" title=" “Schwyzer” 666.2 (Orchom., 3rd c.BC)">Refs 3rd c.BC+</a>], also in later Greek, [<a href="javascript:void(0)" title=" “BGU” 38.13 (2nd c.AD)">Refs 2nd c.AD+</a>]: <i>perfect</i> δέδωκα [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 2.8, etc.">Refs 5th c.BC+</a>]; <i>Boeotian dialect</i> <i>3rd.pers.</i> <i>plural</i> ἀπο-δεδόανθι [<a href="javascript:void(0)" title=" “IG” 7.3171.35 (Orchom.)">Refs</a>]: <i>pluperfect</i> ἐδεδώκει [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.26 ">Refs 5th c.BC+</a>]:—<i>middle</i> only in compounds:— <i>passive</i>, <i>future</i> δοθήσομαι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 1650, 4th c.BC: Isaeus Orator 3.39, etc.">Refs 5th c.BC+</a>]: <i>aorist</i> ἐδόθην [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.78, etc.">Refs 8th c.BC+</a>]: <i>perfect</i> δέδομαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.428, 4th-5th c.BC: Aeschylus Tragicus “Supplices” 1041, 5th c.BC: Thucydides Historicus 1.26, etc.">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> δέδονται [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 757 ">Refs 5th c.BC+</a>]: <i>pluperfect</i> ἐδέδοτο [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.109 ">Refs 5th c.BC+</a>]:—<b>give freely,</b> τινί τι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.274, etc.">Refs 8th c.BC+</a>]: in <i>present</i> and <i>imperfect</i>, <b>to be ready to give, offer,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.519, 5th c.BC: Herodotus Historicus 5.94, 9.109, 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 100, 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.3.9, etc.; τὰ διδόμενα ">Refs 8th c.BC+</a>]<b>things offered,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.119. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of the gods, <b>grant, assign,</b> κῦδος, νίκην, etc., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.204, 11.397 ">Refs 8th c.BC+</a>], etc.; of evils, δ. ἄλγεα, ἄτας, κήδεα, etc., [<a href="javascript:void(0)" title=" 1.96, 19.270, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.15, etc.; twice in 8th c.BC: Homerus Epicus">Refs 8th c.BC+</a>] in <i>passive</i>, οὔ τοι δέδοται πολεμήϊα ἔργα not to thee <b>have</b> deeds of war <b>been granted,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.428, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.78 ">Refs 8th c.BC+</a>]; later εὖ διδόναι τινί <b>give</b> good fortune, <b>provide</b> well <b>for</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1081, “OC” 642, 5th c.BC: Euripides Tragicus “Andromache” 750 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, of the laws, <b>grant permission,</b> δόντων αὐτῷ τῶν νόμων [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 7.2, compare 5th-6th c.BC: Plato Philosophus “Leges” 813c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>offer</b> to the gods, ἑκατόμβας, ἱρὰ θεοῖσιν, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.6, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.67, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__4</b></Level3> with <i>infinitive</i> added, ξεῖνος γάρ οἱ ἔδωκεν.. ἐς πόλεμον φορέειν <b>gave</b> it him to wear in war, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.532, compare 23.183; δῶκε [τεύχεα] θεράποντι φορῆναι 7.149 ">Refs 8th c.BC+</a>]: later frequently of <b>giving</b> to eat or drink, ἐκ χειρὸς διδοῖ πιεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.172, compare 5th c.BC: Cratinus Comicus 124, 5th c.BC: Pherecrates Comicus 69, etc.; ἐδίδου ῥοφεῖν 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 203; δίδου μασᾶσθαι 5th c.BC: Eupolis Comicus 253; δὸς καταφαγεῖν 5th c.BC: Hegemon Comicus et Parodus 1; τὴν κύλικα δὸς ἐμπιεῖν 5th c.BC: Pherecrates Comicus 41; δὸς τὴν μεγάλην σπάσαι 4th-3rd c.BC: Diphilus Comicus 17.7 ">Refs 5th c.BC+</a>]; with <i>infinitive</i> omitted, φιάλην ἔδωκε κεράσας [<a href="javascript:void(0)" title=" 4th c.BC: Ephippus Comicus 10; εὐζωρότερον δός 4th-3rd c.BC: Diphilus Comicus 58 ">Refs 4th c.BC+</a>]; also of <b>giving</b> water to wash with, δίδου κατὰ χειρός (i.e. νίψασθαι) [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Archedicus Comicus 2.3, compare 2nd c.AD: Alexander Rhetor 261.2. ">Refs 4th c.BC+</a>]<br /><Level3><b>__5</b></Level3> Prose phrases, δ. ὅρκον, opposed to λαμβάνειν, <b>tender</b> an oath, δοκεῖ κἂν ὀμόσαι εἴ τις αὐτῷ ὅρκον διδοίη [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 9.24, compare 4th c.BC: Demosthenes Orator 39.3, 4th c.BC: Aristoteles Philosophus “Rhetorica” 1377a8 ">Refs 4th c.BC+</a>]; δ. ψῆφον, γνώμην, <b>put</b> a proposal to the vote, <b>propose</b> a resolution, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.87, 24.13: δ. χάριν, ={χαρίζεσθαι}, 5th c.BC: Sophocles Tragicus “Ajax” 1354, 5th c.BC: Cratinus Comicus 317 ">Refs 5th c.BC+</a>]; ὀργῇ χάριν δούς <b>having indulged</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 855 ">Refs 5th c.BC+</a>]; λόγον τινὶ δ. <b>give</b> one leave to speak, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.2.20; δ. λόγον σφίσι ">Refs 5th c.BC+</a>]<b>deliberate,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.97; οὐκ, εἰ διδοίης.. σαυτῷ λόγον 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 583 ">Refs 5th c.BC+</a>]; δοῦναι, λαβεῖν λόγον, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Sophistici Elenchi” 165a27 (but δ. λόγον, εὐθύνας,">Refs 4th c.BC+</a>] <b>render</b> accounts, [<a href="javascript:void(0)" title=" “IG” 12.91, +others): δ. δίκην or δίκας, see at {δίκη}: ἀκοὴν δ. λόγοις">Refs</a>] <b>lend</b> an ear to.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 30, etc.">Refs 5th c.BC+</a>]; δ. ἐργασίαν <b>give</b> diligence, = Latin <i>dare operam</i>, [<a href="javascript:void(0)" title=" “OGI” 441.109 (Lagina, 1st c.BC), “POxy.” 742.11 ">Refs 1st c.BC+</a>]: with <i>infinitive</i>, [<a href="javascript:void(0)" title=" NT.Luke.12.58: _absolutely_, i.e. πληγήν, λίθῳ δ. τινί “PLips.” 13 iii 3 ">NT</a>]; ἐμβολὰς διδόναι, <b>ram,</b> of ships, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 13.10. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> with <i>accusative</i> <i>person</i>, <b>hand over, deliver up,</b> ἀχέεσσί με δώσεις [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.167; μιν.. ὀδύνῃσιν ἔδωκεν 8th c.BC: Ilias Homerus Epicus “Illiad” 5.397; Ἕκτορα κυσίν 23.21; πυρί τινα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.65; πληγαῖς τινά 5th-6th c.BC: Plato Philosophus “Respublica” 574c; ἔδωκε θῆρας φόβῳ 5th c.BC: Pindarus Lyricus “P.” 5.60. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of parents, <b>give</b> their daughter <b>to wife,</b> θυγατέρα ἀνδρί [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.192, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.7 ">Refs 8th c.BC+</a>]; also of Telemachus, ἀνέρι μητέρα δώσω [<a href="javascript:void(0)" title=" 2.223 ">Refs</a>]; τὴν.. Σάμηνδε ἔδοσαν <b>gave</b> her <b>in marriage</b> to go to Samé, [<a href="javascript:void(0)" title=" 15.367, compare 17.442 ">Refs</a>]; with <i>infinitive</i> added, δώσω σοι Χαρίτων μίαν ὀπυιέμεναι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.268: in Prose and Trag., θυγατέρα δ. τινὶ γυναῖκα 5th c.BC: Herodotus Historicus 1.107, compare 5th c.BC: Thucydides Historicus 6.59, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.1.4, etc.: _absolutely_, ἐδίδοσαν καὶ ἤγοντο ἐξ ἀλλήλων 5th c.BC: Herodotus Historicus 5.92.β,compare 5th c.BC: Euripides Tragicus “Medea” 288; also δ. κόρᾳ ἄνδρα 5th c.BC: Pindarus Lyricus “P.” 9.117. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> διδόναι τινά τινι <b>grant</b> another to one's entreaties, <b>pardon</b> him at one's request, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.6.31 ">Refs 5th c.BC+</a>]; διδόναι τινί τι <b>forgive</b> one a thing, <b>condone</b> it, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 296 (assuming variant). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> δ. ἑαυτόν τινι <b>give</b> oneself <b>up,</b> δ. σφέας αὐτοὺς τοῖσι Ἀθηναίοισι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.108, compare 5th c.BC: Sophocles Tragicus “Philoctetes” 84, 5th c.BC: Thucydides Historicus 2.68; τινὶ εἰς χεῖρας 5th c.BC: Sophocles Tragicus “Electra” 1348; δ. ἑαυτὸν τοῖς δεινοῖς 4th c.BC: Demosthenes Orator 18.97; εἰς τοὺς κινδύνους 2nd c.BC: Polybius Historicus 3.17.8; εἰς ἔντευξιν [prev. author] 3.15.4 ">Refs 5th c.BC+</a>]; εἰς τρυφήν, εἰς λῃστείας, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 17.108, 18.47 ">Refs 1st c.BC+</a>]: with <i>infinitive</i>, δίδωσ᾽ ἑκὼν κτείνειν ἑαυτόν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1341. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> <b>appoint, establish,</b> of a priest, [<a href="javascript:void(0)" title=" LXX.Exo.31.6 ">LXX</a>]; δῶμεν ἀρχηγόν[<a href="javascript:void(0)" title="LXX.Num.14.4 ">LXX</a>]; δ. τινὰ εἰς ἔθνος μέγα[<a href="javascript:void(0)" title="LXX.Gen.17.20 ">LXX</a>]; <b>place,</b> τινὰ ὑπεράνω πάντα τὰ ἔθνη[<a href="javascript:void(0)" title="LXX.Deu.28.1:—">LXX</a>]<i>passive</i>, οἱ δεδομένοι, = <b>Nethinim, ministers</b> of the Temple,[<a href="javascript:void(0)" title="LXX.Neh.5.3 ">LXX</a>]; ἐδόθη αὐτοῖς ἵνα.. <b>orders were given</b> them that.., [<a href="javascript:void(0)" title=" NT.Rev.9.5. ">NT</a>]<br /><Level2><b>__III</b></Level2> in vows and prayers, with <i>accusative</i> <i>person</i> et <i>infinitive</i>, <b>grant, allow, bring about that</b>.., especially in prayers, δὸς ἀποφθίμενον δῦναι δόμον Ἄϊδος εἴσω <b>grant that</b> he may go.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.322; τὸν κασίγνητον δότε τυίδ᾽ ἴκεσθαι 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 1.2 ">Refs 8th c.BC+</a>]; δός με τείσασθαι <b>give</b> me <b>to</b>.., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 18, compare “Eu.” 31; also with _dative_ _person_, τούτῳ.. εὐτυχεῖν δοῖεν θεοί [prev. author] “Th.” 422; θεοὶ δοῖέν ποτ᾽ αὐτοῖς.. παθεῖν 5th c.BC: Sophocles Tragicus “Philoctetes” 316, compare “OC” 1101, 1287, 5th-6th c.BC: Plato Philosophus “Leges” 737b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>grant, concede</b> in argument, δ. καὶ συγχωρεῖν [<a href="javascript:void(0)" title=" [prev. author] “Phd.” 100b, compare 4th c.BC: Aristoteles Philosophus “Metaphysica” 990a12, +others">Refs 4th c.BC+</a>]: with <i>infinitive</i>, [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 239b29; δ. εἶναι θεούς 4th c.AD: Iamblichus Philosophus “de Mysteriis” 1.3; ἑνὸς ἀτόπου δοθέντος τἆλλα συμβαίνει 4th c.BC: Aristoteles Philosophus “Physica” 186a9 ">Refs 4th c.BC+</a>]; δεδομένα, τά, <b>data,</b> title of work by Euclid; ἡ δοθεῖσα γραμμή, γωνία, etc., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Meno” 87a, 3rd c.BC: Euclides Geometra 1.9, etc.; δεδόσθω κύκλος 3rd c.BC: Archimedes Geometra “περὶ σφαίρας καὶ κυλίνδρου” 1.6, +others">Refs 5th c.BC+</a>]; also in Alchemy, δός <b>take</b> certain substances, [<a href="javascript:void(0)" title=" “Pleid.X.” 69. ">Refs</a>]<br /><Level2><b>__IV</b></Level2> Grammars, <b>describe, record,</b> [<a href="javascript:void(0)" title="Scholia 5th c.BC: Pindarus Lyricus “P.” 5.93, Scholia 8th c.BC: Ilias Homerus Epicus “Illiad” 16.207. ">Refs 8th c.BC+</a>]<br /><Level2><b>__V</b></Level2> seemingly <i>intransitive</i>, <b>give oneself up, devote oneself,</b> with <i>dative</i>, especially ἡδονῇ [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 21, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Publicola” 13; ἡδοναῖς 2nd-3rd c.AD: Philostratus Sophista “Vitae Sophistarum” 1.12; ἐλπίδι 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 17.12.2; εἰς δημοκοπίαν 1st c.BC: Diodorus Siculus Historicus 25.8; δρόμῳ δοὺς φέρεσθαι ">Refs 5th c.BC+</a>]<b>at full speed,</b> [<a href="javascript:void(0)" title=" 4th c.AD: Alciphro Epistolographus 3.47. ">Refs 4th c.AD+</a>]	
G1326	διεγείρω	diegeirō	to arouse	G:V	<b> διεγ-είρω</b>, <br /> <b>wake up,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Anaxippus Comicus 1.47, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 8.13.7, 2nd c.AD: Herodianus Grammaticus 2.1.5 ">Refs 4th c.BC+</a>]; <b>stir up, arouse,</b> [<a href="javascript:void(0)" title=" LXX.2Mac.7.21 ">LXX</a>]; <b>excite, promote,</b> αὔξησιν φυτοῦ [<a href="javascript:void(0)" title=" “Geoponica” 9.3.7 ">Refs</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιστολαί” 15, 4th c.BC: Aristoteles Philosophus “Problemata” 876a22, LXX.Est.11.11, 1st c.AD: Philo Judaeus 2.485, 3rd c.AD(?): Longus Scriptor Eroticus 2.35 ">LXX+5th c.BC+</a>]; <b>to be raised up</b> from a sick-bed, [<a href="javascript:void(0)" title="“Anthologia Graeca” 11.171 (1st c.AD: Lucillius Epigrammaticus); _Epic dialect_ ">Refs 1st c.AD+</a>]<i>aorist</i> διέγρετο[<a href="javascript:void(0)" title=" [prev. work] 5.274 (Paul. Sil.). ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>raise,</b> τὸν αὐχένα [<a href="javascript:void(0)" title=" 3rd c.AD: Heliodorus Scriptor Eroticus 4.4; χώματα 1st c.AD: Josephus Historicus “Bellum Judaicum” 6.1.1, 6.2.7 ">Refs 1st c.AD+</a>]:—<i>passive</i>, πύλας διεγειρομένας εἰς ὕψος πηχῶν ἑβδομήκοντα [<a href="javascript:void(0)" title=" LXX.Jdt.1.4; τοῖς πηδήμασι πρὸς οὐρανὸν διεγειρεσθε μἐσον 5th-6th c.AD: Procopius Gazaeus Rhetor ἠθοπ.ποιμένος p.137B. ">LXX+5th c.AD+</a>]	
G1327	διέξοδος	diexodos	thoroughfare	G:N-F	<b> διέξ-οδος</b>, ἡ, <br /> <b>outlet, passage,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 7.51, 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 684b26, etc.; ἀποκεκληϊμένου τοῦ ὕδατος τῆς δ. 5th c.BC: Herodotus Historicus 3.117, compare 4.140 ">Refs 5th c.BC+</a>]; διέξοδοι ὁδῶν <b>passage</b>-ways, [<a href="javascript:void(0)" title=" [prev. author] 1.199 ">Refs</a>]; ἀνέμων διέξοδοι (through the body), [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 477; ὅταν πλεύμων μὴ καθαρὰς παρέχῃ τὰς δ. 5th-6th c.BC: Plato Philosophus “Timaeus” 84d, compare 91c ">Refs 5th c.BC+</a>]; <b>way out from,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.98; αἱ δ. τῶν ὁδῶν NT.Matt.22.9 ">NT+5th c.BC+</a>]; of the main <b>roads out of</b> a town, [<a href="javascript:void(0)" title="Aristeas  105 ">Refs</a>]; δ. ὑδάτων, of a spring, [<a href="javascript:void(0)" title=" LXX.4Ki.2.21 ">LXX</a>]; of tears,[<a href="javascript:void(0)" title="LXX.Psa.118(119).136. ">LXX</a>]<br /><Level3><b>__2</b></Level3> <b>pathway, orbit,</b> of the sun, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.24 ">Refs 5th c.BC+</a>]; τρεῖς ἡλίου διέξοδοι three <b>days,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 1086 ">Refs 5th c.BC+</a>]; of planets, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Mundo” 399a3: _metaphorically_, πολλὰς φροντίδων δ. 4th c.AD: Heniochus Comicus 4.5 ">Refs 4th c.BC+</a>]; δ. τῶν βουλευμάτων the <b>paths</b> of his counsels, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.156 ">Refs 5th c.BC+</a>]; δ. τῆς φύσεως, τῆς οὐσίας, [<a href="javascript:void(0)" title=" 1st c.BC(?): Ocellus Lucanus Philosophus 1.5, 12; [ὁ νοῦς] ἔχων τὴν αὐτὴν διὰ τῶν οὐκ αὐτῶν δ. 3rd c.AD: Plotinus Philosophus 6.7.13. ">Refs 1st c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>issue, event,</b> δ. λαβεῖν [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.1.3, etc. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>means of escape,</b> πάσας δ. διεξελθών [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 405c ">Refs 5th c.BC+</a>]; δ. πραγμάτων <b>way out of</b> difficulties, [<a href="javascript:void(0)" title=" 3rd c.BC: Chrysippus Stoicus 3.66. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__5</b></Level3> in Medicine texts, <b>evacuation,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “προγνωστικόν” 11, 2nd c.AD: Galenus Medicus 17(1).132 (_plural_). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>detailed narrative</b> or <b>description,</b> ἡ τοῦ λόγου δ. <b>the course</b> of the narrative or argument, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Critias” 109a, compare “Prt.” 361d, 3rd c.BC: Chrysippus Stoicus 2.250, 1st c.AD: Philo Judaeus 1.407 ">Refs 5th c.BC+</a>]; <b>exposition,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ σημείων καὶ σημειώσεων” 38, “Mus.” p.110 K., +others">Refs 1st c.BC+</a>]; ἡ διὰ στοιχείου δ. <b>description</b> by resolving into elements, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 207c ">Refs 5th c.BC+</a>]; κατὰ διέξοδον in <b>detail,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Aristides Rhetor “τέχναι ῥητορικαί” 1p.505S.; δ. καὶ ἔπαινοι ">Refs 2nd c.AD+</a>]<b>narratives, tales,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 326a, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>military evolution,</b> δ. τακτικαί [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 813e, compare 2nd-3rd c.AD: Dio Cassius Historicus 74.5. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__III.2</b></Level3> <b>excursion,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 247a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> <b>repeated experiment,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 10.169. ">Refs 2nd c.AD+</a>]	
G1328	διερμηνευτής	diermēneutēs	interpreter	G:N-M	<b> διερμην-ευτής</b>, οῦ, ὁ, <br /> <b>interpreter,</b> see reading in [<a href="javascript:void(0)" title=" NT.1Cor.14.28. ">NT</a>]	
G1329	διερμηνεύω	diermēneuō	to interpret	G:V	<b> διερμην-εύω</b>, <br /> <b>interpret, expound,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.22.3, 4th-3rd c.BC: Epicurus Philosophus “De rerum natura - Wien. Stud.” 1431.17, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.84S., NT.1Cor.14.27 ">NT+4th c.BC+</a>]; <b>translate,</b> [<a href="javascript:void(0)" title="Aristeas  15 ">Refs</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" LXX.2Mac.1.36, “PTaur.” 1v4, 1st c.AD: Philo Judaeus 1.226. ">LXX+1st c.AD+</a>]	
G1330	διέρχομαι	dierchomai	to pass through	G:V	<b> διέρχομαι</b>, <br /> <i>future</i> διελεύσομαι (but δίειμι is used in <i>Attic dialect</i> as <i>future</i>, and διῄειν as <i>imperfect</i>): <i>aorist</i> διῆλθον:— <b>go through, pass through,</b> <i>absolutely</i>, ἀντικρὺ δὲ διῆλθε βέλος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.876, etc.: with _genitive_, φάτο.. ἔγχος ῥέα διελεύσεσθαι.. Αἰνείαο 20.263, compare 100; σφαγῶν διελθὼν ἰός 5th c.BC: Sophocles Tragicus “Trachiniae” 717; δ. διὰ τῆς νήσου 5th c.BC: Herodotus Historicus 6.31 ">Refs 8th c.BC+</a>]; διέρχεται ἅπαντα διὰ τούτου [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 181; δ. διὰ πάντων NT.Act.9.32; εἰ σῶμα οὖσα ἡ ψυχὴ.. διῆλθε διὰ παντός 3rd c.AD: Plotinus Philosophus 4.7.8: with _accusative_, δ. πῶϋ, ἄστυ, 8th c.BC: Ilias Homerus Epicus “Illiad” 3.198, 6.392 ">NT+8th c.BC+</a>]; θύρας (<i>plural</i>) [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 12.16; τὴν πολεμίαν 5th c.BC: Thucydides Historicus 5.64; τρεῖς σταθμούς 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.3.8. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>pass through, complete,</b> τὸ πέμπτον μέρος τῆς ὁδοῦ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.25; τὸν βίον 5th-6th c.BC: Plato Philosophus “Respublica” 365b, etc.; παιδείαν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.5.1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> of reports, βάξις διῆλθ᾽ Ἀχαιούς [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 999: _absolutely_, διῆλθεν ὁ λόγος ">Refs 5th c.BC+</a>]<b>went abroad, spread,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.46, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.4.7; κληδὼν γῆς διῆλθε 5th c.BC: Sophocles Tragicus “Philoctetes” 256. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> of pain, <b>shoot through</b> one, [<a href="javascript:void(0)" title="[prev. work] 743 ">Refs</a>]; of passion, ἵμερος δ. Ἡρακλῆ [<a href="javascript:void(0)" title=" [prev. author] “Tr.” 477 ">Refs</a>]; ἐμὲ διῆλθέ τι a thought <b>shot through</b> me, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 288. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>pass through and reach, arrive at,</b> βίου τέλος [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 4(3).5. ">Refs 5th c.BC+</a>]<br /><Level3><b>__6</b></Level3> <b>go through in detail, recount,</b> λόγον [<a href="javascript:void(0)" title=" [prev. author] “N.” 4.72; χρησμόν 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 874 ">Refs 4th c.BC+</a>]; ἃ διῆλθον the <b>details</b> I <b>have gone through,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.21 ">Refs 5th c.BC+</a>]; ὀλίγα διελθών a little <b>further on,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 344b; δ. περί τινος 5th-6th c.BC: Isocrates Orator 4.66, 9.12, 5th-6th c.BC: Plato Philosophus “Protagoras” 347a; ὑπέρ τινος 2nd c.BC: Polybius Historicus 1.13.10; πάντα μετὰ φρεσί “hymnus ad Venerem” 276; πρὸς αὑτόν 5th-6th c.BC: Isocrates Orator 11.47; δ. τίς πολιτεία.. συμφέρει 4th c.BC: Aristoteles Philosophus “Politica” 1296b14. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i> of Time, <b>pass, elapse,</b> χρόνου οὐ πολλοῦ διελθόντος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.8, compare 3.152, 4th c.BC: Demosthenes Orator 23.153, 2nd c.BC: Polybius Historicus 20.10.17 ">Refs 5th c.BC+</a>]; τοῦ διεληλυθότος ἔτους the <b>past</b> year, [<a href="javascript:void(0)" title=" “BGU” 410.7 (2nd c.AD), etc.">Refs 2nd c.AD+</a>]; διελθουσῶν τῶν σπονδῶν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.115; διελθὼν ἐς βραχὺν χρόνον ">Refs 5th c.BC+</a>]<b>having waited,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 957 codices (perhaps ὡς). ">Refs 5th c.BC+</a>]	
G1331	διερωτάω	dierōtaō	to ascertain	G:V	<b> διερωτ-άω</b>, <br /> <b>cross-question,</b> τινά [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 22b, “Grg.” 458a, etc.; δ. τινά τι [prev. author] “Prt.” 315c. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>ask constantly</b> or <b>continually,</b> οἱ διερωτῶντες ὑμᾶς.. τί βούλεσθ; [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 3.22. ">Refs 4th c.BC+</a>]	
G1332	διετής	dietēs	two years old	G:A	<b> δι-ετής</b>, ές, <br /> or <b>διέτης</b>, ες, <b>of</b> or <b>lasting two years,</b> χρόνος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.2, etc.; κύησις 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 777b15, etc.; ἀρξάμενος ἀπὸ διετοῦς [prev. author] “HA” 500a11 ">Refs 5th c.BC+</a>]; ἐπὶ διετὲς ἡβᾶν to be <b>two years</b> past puberty, [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 10.12, 4th c.BC: Aeschines Orator 3.122, Legal cited in 4th c.BC: Demosthenes Orator 46.20. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>two years old,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 545b11. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> = {διετήσιος}, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]	
G1333	διετία	dietia	two years	G:N-F	<b> δι-ετία</b>, ἡ, <br /> ={διετηρίς}, [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.536, NT.Act.24.27, 28.30; διετίᾳ 2nd c.AD: Cleomedes Astronomus 1.3, “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 5033 (from Nubia), “Inscription Magn.” 164.12, “POxy.” 707.24 (2nd c.AD), Theo Sm. p.136 H.; ἐκ διετίας βήσσοντα “SIG” 1171.4 (from Lebena). ">NT+1st c.AD+</a>]	
G1334	διηγέομαι	diēgeomai	to relate fully	G:V	<b> διηγ-έομαι</b>, <br /> <b>set out in detail, describe,</b> [ἔργα] [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 1; πρᾶγμα 5th-6th c.BC: Aristophanes Comicus “Aves” 198; τὴν ἀλήθειαν περί τινος 5th c.BC: Antipho Orator 1.13, compare 5th c.BC: Thucydides Historicus 6.54, 5th-6th c.BC: Plato Philosophus “Protagoras” 310a, +others; περὶ ταύτης εἰπεῖν καὶ διηγήσασθαι 4th c.BC: Demosthenes Orator 21.77: with _accusative_ _person_, οἷον.. σὺ τοῦτον διηγῇ">Refs 5th c.BC+</a>] such as you <b>describe</b> him, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 144c. ">Refs 5th c.BC+</a>]	
G1335	διήγησις	diēgēsis	narrative	G:N-F	<b> διήγ-ησις</b>, εως, ἡ, <br /> <b>narration, narrative,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 392d, “Phdr.” 246a, Aristeas 1, NT.Luke.1.1, etc.">NT+5th c.BC+</a>]; in a speech, <b>statement of the case,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1416b29, 4th-3rd c.BC: Zeno Citieus Stoicus 1.23. ">Refs 4th c.BC+</a>]	
G1336	διηνεκής	diēnekēs	perpetual	G:A	<b> διηνεκής</b>, <br /> <i>Doric dialect</i> <b>διᾱνεκής</b> (see. below) [<a href="javascript:void(0)" title=" “Supp.epigram” 1.327.10 (Callatis, 1st c.AD)">Refs 1st c.AD+</a>], ές:— <b>continuous, unbroken,</b> ἀτραπιτοί τε διηνεκέες [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.195 ">Refs 8th c.BC+</a>]; νώτοισι.. διηνεκέεσσι with slices <b>cut the whole length</b> of the chine, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.321; ῥίζαι, ῥάβδοι, 12.134, 297 ">Refs 8th c.BC+</a>]; εἰ ὦλκα διηνεκέα προταμοίμην [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.375; so δ. σώματα 5th-6th c.BC: Plato Philosophus “Hp.Ma.” 301b, compare 4th c.BC: Anaxandrides Comicus 6, “BGU” 646.22 (2nd c.AD)">Refs 8th c.BC+</a>]; ὄρος δ. [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 3.1.3; κανών “IG” 7.3073.108 (Lebad., 2nd c.BC)">Refs 2nd c.BC+</a>]; τὸ δ. <b>regularity,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 2.355 ">Refs 2nd c.AD+</a>]; of Time, <b>perpetual,</b> δ. νυκτί [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “VH” 1.19; δικτάτωρ εἰς τὸ δ. 2nd c.AD: Appianus Historicus “Bella Civilia” 1.4. ">Refs 2nd c.AD+</a>] <i>adverb</i> διηνεκέως in phrase δ. ἀγορεύειν to tell <b>from beginning to end,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.241, 12.56 ">Refs 8th c.BC+</a>] (<b>distinctly, positively,</b>[<a href="javascript:void(0)" title=" 4.836); ἅπαντα δ. κατέλεξε 8th-7th c.BC: Hesiodus Epicus “Theogonia” 627; compare τὰ ἕκαστα διηνεκὲς ἐξενέποντα 3rd c.BC: Apollonius Rhodius Epicus 2.391 ">Refs 8th c.BC+</a>]; <i>Boeotian dialect</i> and <i>Doric dialect</i> διανεκῶς <b>without ceasing,</b> εὕδειν [<a href="javascript:void(0)" title=" 6th c.BC: Corinna Lyrica 9 (uncertain), compare “SIG” 793.3 (Cos, 1st c.AD)">Refs 6th c.BC+</a>]; διηνεκῶς once in Trag., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 319, “Comica Adespota” 382, 2nd c.AD: Marcus Antoninus Imperator 2.17, “OGI” 194.12 (Egypt, 1st c.BC), 1st-2nd c.AD: Dio Chrysostomus Sophista 49.8, etc.; so διηνεκές “hymnus ad Apollinem” 255, 3rd c.BC: Callimachus Epicus “Fragmenta” 158 ">Refs 4th c.BC+</a>]; also εἰς τὸ διηνεκές in <b>perpetuity,</b> [<a href="javascript:void(0)" title="NT.Heb.7.3, “PRyl.” 2.427 (2nd c.AD), “JHS” 33.338 (Macedonia, 2nd c.AD)">NT+2nd c.AD+</a>]; -κῶς <b>invariably,</b> opposed to πλεονάκις, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 18(2).315.">Refs 2nd c.AD+</a>] — The <i>Aeolic dialect</i> and _Doric dialect_ form διᾱνεκής is used also in <i>Attic dialect</i>, as [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Hp.Ma.” 301b, 301e (compare 4th-5th c.AD: Diogenianus Paroemiographus cited in Scholia (at [prev. work])), 4th c.BC: Anaxandrides Comicus [same place], “IG” 2.1054.81">Refs 5th c.BC+</a>]; but νόμος διηνεκής a <b>perpetual</b> law is read in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 839a. ">Refs 5th c.BC+</a>]	
G1337	διθάλασσος	dithalassos	sandbar	G:A	<b> δῐ-θάλασσος</b>, <br /> <i>Attic dialect</i> <b>διθάλαττος</b> [θᾰ], ον, <b>divided into two seas,</b> of the Euxine, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 2.5.22, compare 2nd c.AD: Dionysius Periegeta 156 ">Refs 1st c.BC+</a>]; of the Atlantic, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 1.1.8. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>between two seas, where two seas meet,</b> as is often the case off a headland, [<a href="javascript:void(0)" title=" NT.Act.27.41 ">NT</a>]; βραχέα καὶ διθάλαττα shallows and <b>meetings of currents,</b> in the Syrtes, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Dio Chrysostomus Sophista 5.9. ">Refs 1st c.AD+</a>]	
G1338	διϊκνέομαι	diikneomai	to penetrate	G:V	<b> διϊκνέομαι</b>, <br /> <i>future</i> -ίξομαι: <i>aorist</i> -ικόμην:— <b>go through, penetrate,</b> ποτὶ τὰν ψυχάν δι᾽ ὤτων [<a href="javascript:void(0)" title=" 5th-4th c.BC: Timaeus Locrus Philosophus 101a; ἐφ᾽ ὅσον -εῖται τὸ ὕδωρ 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 3.20.4; διῖκτο ἡ δόξα μέχρι βασιλέως 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Demosthenes” 20, compare 1st-2nd c.AD: Dio Chrysostomus Sophista 12.35 ">Refs 5th c.BC+</a>]; <b>reach,</b> with missiles, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.79; βραδέως τοῦ παραγγέλματος διικνουμένου 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Nicias” 27. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> in speaking, <b>go through, tell of,</b> πάντα δ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.61, 19.186, 3rd c.BC: Apollonius Rhodius Epicus 2.411. ">Refs 8th c.BC+</a>]<br /><Level3><b>__3</b></Level3> of Time, <b>intervene,</b> διετοῦς χρόνου διικνουμένου [<a href="javascript:void(0)" title=" 3rd c.AD(?): Longus Scriptor Eroticus 1.4. ">Refs 3rd c.AD+</a>]	
G1339	διΐστημι	diistēmi	to pass	G:V	<b> διΐστημι</b>, <br /> <i>future</i> διαστήσω, <b>set apart, separate,</b> τοὺς λόχους [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.74; κατ᾽ εἴδη 5th-6th c.BC: Plato Philosophus “Philebus” 23d; διέστησεν [αὐτοὺς] εἰς μέρη πολλά 4th c.BC: Demosthenes Orator 18.61; ζῶντας ἡμᾶς οὐθὲν ἀλλήλων διέστησε 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Antonius” 84 ">Refs 5th c.BC+</a>]:—<i>passive</i>, κίονες διεστάθησαν [<a href="javascript:void(0)" title=" 3rd c.BC(?): Callixinus Historicus 2. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>set</b> one <b>at variance with</b> another, τινά τινος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 41, 5th c.BC: Thucydides Historicus 6.77 ">Refs 5th c.BC+</a>]; δ. τὴν Ἑλλάδα <b>divide</b> it <b>into factions,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.2; δ. τοὺς πένητας ἀπὸ τῶν εὐπόρων 1st c.BC: Dionysius Halicarnassensis 9.17. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> μέσας διαστήσας ἡμέρας δύο <b>having left an interval of</b> two days, [<a href="javascript:void(0)" title=" “epigram Gr.” 996.7, compare “BKT” 3.20. ">Refs</a>]<br /><Level3><b>__4</b></Level3> <b>distinguish,</b> τί τινος [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 7.305d, compare 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων ὀξέων παθῶν” 2.2. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__5</b></Level3> <b>inflate,</b> κενοὺς ἀσκούς [<a href="javascript:void(0)" title=" Demophilus Gnomologus “Sim.” 57. ">Refs</a>]<br /><Level2><b>__II</b></Level2> more frequently in <i>passive</i>, with <i>aorist</i> 2, <i>perfect</i>, and <i>pluperfect</i> <i>active</i>:—<b>stand apart, be divided,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad”, mostly in ">Refs 8th c.BC+</a>]<i>aorist</i> 2, [<a href="javascript:void(0)" title=" 24.718, +others: once in _imperfect_ _middle_, θάλασσα διΐστατο">Refs</a>] the sea <b>made way, opened,</b>[<a href="javascript:void(0)" title=" 13.29; διαστὰν γῆς βάθρον ">Refs</a>]<b>yawning wide,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1662; τὰ διεστεῶτα ὑπὸ σεισμοῦ 5th c.BC: Herodotus Historicus 7.129 ">Refs 5th c.BC+</a>]; διεστῶτα, opposed to ἡνωμένα, [<a href="javascript:void(0)" title=" 3rd c.BC: Chrysippus Stoicus 2.124, +others">Refs 3rd c.BC+</a>]; ἔτους διεστῶτος <b>after an interval of</b> a year, [<a href="javascript:void(0)" title=" “SIG” 344.119 (from Teos). ">Refs</a>]<br /><Level4><b>__II.b</b></Level4> <b>stand with legs apart,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Ner.” 7. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> of persons, <b>stand apart, be at variance,</b> διαστήτην ἐρίσαντε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.6; εἴ τινές που διασταῖεν 5th c.BC: Thucydides Historicus 1.18 ">Refs 8th c.BC+</a>]; διέστη ἐς ξυμμαχίαν ἑκατέρων <b>sided</b> with one or the other party,[<a href="javascript:void(0)" title=" [prev. work] 15; κατὰ πόλεις διέσταμεν [prev. author] 4.61; διεστηκότες εἰς δύο 4th c.BC: Demosthenes Orator 10.4, compare 18.18; ἐρίζειν καὶ διεστάναι [prev. author] 2.29 ">Refs 4th c.BC+</a>]; simply, <b>differ, be different,</b> πλούτου ἀρετὴ διέστηκεν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 550e; πρὸς ἄλληλα 4th c.BC: Aristoteles Philosophus “Politica” 1256a29, compare “Po.” 1448a17; ἡ ἀριστοκρατία διέστηκεν ἀπὸ ταύτης πολὺ τῆς πολιτείας [prev. author] “Pol.” 1289b3; οὖρα διεστηκότα ">Refs 5th c.BC+</a>]<b>not homogeneous,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 7.33. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>part</b> after fighting, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.76, 8.16, 18 ">Refs 5th c.BC+</a>]: hence, <b>to be reconciled,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 5.38. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.3.b</b></Level4> of an army, <b>retire,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 10.3.6. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>stand at certain distances</b> or <b>intervals,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.66 ">Refs 5th c.BC+</a>]; of guards in a row, [<a href="javascript:void(0)" title=" [prev. author] 3.72 ">Refs</a>]; of post-stations, [<a href="javascript:void(0)" title=" [prev. author] 8.98 ">Refs</a>]; of soldiers, δ. κατὰ διακοσίους [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.32 ">Refs 5th c.BC+</a>]; διάστηθι <b>mark distances!</b> a word of command, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “Tactica - Griechische Kriegsschriftsteller” 12.11: Geometry texts, ἴσα ἀπ᾽ ἀλλάλων διέστακεν">Refs 2nd c.AD+</a>] <b>are</b> equi<b>distant</b> from one another, [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ ἰσορροπιῶν” 1.6. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>middle</i>, sometimes <i>transitive</i>, <b>separate,</b> γεώδη γένη διϊστάμενοι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 63c ">Refs 5th c.BC+</a>]: chiefly in <i>aorist</i> 1, δ. τόν τε δικαιότατον καὶ τὸν ἀδικώτατον <b>contrast,</b> [<a href="javascript:void(0)" title=" [prev. author] “R.” 360e ">Refs</a>]; ἀράχνια, of spiders, <b>spread,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 16.97. ">Refs 3rd c.BC+</a>]	
G1340	διϊσχυρίζομαι	diischurizomai	to insist	G:V	<b> διϊσχῡρ-ίζομαι</b>, <br /> <b>lean upon, rely on,</b> τῷ λόγῳ [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.33, compare 4th c.BC: Aeschines Orator 1.1. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>affirm confidently,</b> τι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 63c, etc.; δ. ταῦτα οὕτως ἔχειν [prev. work] 114d ">Refs 5th c.BC+</a>]; δ. ὡς.. [<a href="javascript:void(0)" title=" [prev. author] “Tht.” 154a; δ. περί τινος 5th-6th c.BC: Andocides Orator 2.4, 5th c.BC: Lysias Orator 13.85; τι ὑπέρ τινος 5th-6th c.BC: Plato Philosophus “Meno” 86b ">Refs 5th c.BC+</a>]; περὶ σοῦ ὡς.. [<a href="javascript:void(0)" title=" [prev. author] “Ep.” 317c: _absolutely_, ὁμοίως ἐφ᾽ ἑκατέροις δ. [prev. author] “Tht.” 158d, etc. ">Refs</a>]	
G1341	δικαιοκρισία	dikaiokrisia	justice	G:N-F	<b> δῐκαιο-κρῐσία</b>, ἡ, <br /> <b>righteous judgement,</b> [<a href="javascript:void(0)" title="NT.Rom.2.5, 4th c.AD: Hephaestio Astrologus 3.34, “POxy.” 71i 4 (4th c.AD). ">NT+4th c.AD+</a>]	
G1342	δίκαιος	dikaios	just	G:A	<b> δίκαιος</b> [ῐ], α, ον, <br /> also ος, ον [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heraclidae” 901 (Lyric poetry), “IT” 1202, 1st c.BC: Diodorus Siculus Historicus 5.72 ">Refs 5th c.BC+</a>]: (δίκη): <br /><Level1><b>__A</b></Level1> in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] and all writers, of persons, <b>observant of custom</b> or <b>rule,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.52 ">Refs 8th c.BC+</a>]; especially <b>of social rule, well-ordered, civilized,</b> ὑβρισταί τε καὶ ἄγριοι οὐδὲ δ. [<a href="javascript:void(0)" title=" 9.175, compare 8.575; [Γαλακτοφάγοι] δικαιότατοι 8th c.BC: Ilias Homerus Epicus “Illiad” 13.6; [Χείρων] δικαιότατος Κενταύρων 11.832, compare 6th c.BC: Theognis Elegiacus 314, 794 ">Refs 8th c.BC+</a>]; δ. πολίτης a <b>good</b> citizen, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 3.21, etc.">Refs 4th c.BC+</a>]: <i>metaphorically</i> of the sea, [<a href="javascript:void(0)" title=" 6th c.BC: Solon Lyricus 12.2 (_superlative_)">Refs 6th c.BC+</a>]; δικαίη ζόη a <b>civilized</b> way of living, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.177. ">Refs 5th c.BC+</a>] <i>adverb</i> δικαίως, μνᾶσθαι woo <b>in due form, decently,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.90; ὑπὸ ζυγῷ λόφον δ. εἶχον ">Refs 8th c.BC+</a>]<b>loyally,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 292. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.2</b></Level3> <b>observant of duty</b> to gods and men, <b>righteous,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.209, etc.; δ. πρὸς πᾶσαν ὁμιλίην 5th c.BC: Hippocrates Medicus “περὶ ἰητροῦ” 2; ἰθὺς καὶ δ. 5th c.BC: Herodotus Historicus 1.96 ">Refs 8th c.BC+</a>]; opposed to δυσσεβής, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 598, compare 610; δ. καὶ ὅσιος 5th-6th c.BC: Plato Philosophus “Gorgias” 507b; δικαίων ἀδίκους φρένας παρασπᾷς 5th c.BC: Sophocles Tragicus “Antigone” 791 (Lyric poetry)">Refs 5th c.BC+</a>]; also of actions, etc., <b>righteous,</b> ἐπὶ ῥηθέντι δικαίῳ a thing <b>rightly</b> said, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.414, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.3</b></Level3> ὁ δίκαιος, euphemistic of a sacred snake, [<a href="javascript:void(0)" title=" “GDI” 5056 (from Crete). ">Refs</a>]<br /><Level1><b>__B</b></Level1> later: <br /><Level2><b>__B.I</b></Level2> <b>equal, even, well-balanced,</b> ἅρμα δίκαιον <b>evengoing</b> chariot, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.2.26: so _metaphorically_, νωμᾷ δικαίῳ πηδαλίῳ στρατόν 5th c.BC: Pindarus Lyricus “P.” 1.86; δικαιόταται ἀντιρροπαί 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 7 ">Refs 5th c.BC+</a>]; δικαιότατα μοχλεύειν [<a href="javascript:void(0)" title="[prev. passage]: hence, ">Refs</a>]<b>fair, impartial,</b> βάσανος [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 1.8; συγγραφεύς 2nd c.AD: Lucianus Sophista “Hist.Conscr.” 39. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.I.b</b></Level4> <b>legally exact, precise,</b> τῷ δικαιοτάτῳ τῶν λόγων to speak <b>quite exactly,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.108, compare 5th c.BC: Thucydides Historicus 3.44 ">Refs 5th c.BC+</a>]; of Numbers, αἱ ἑκατὸν ὀργυιαὶ δίκαιαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.149 ">Refs 5th c.BC+</a>]. <i>adverb</i> -αίως, πάντα δ. ὑμῖν τετήρηται [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.3; δ. ἐξετάζειν [prev. work]154. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.I.2</b></Level3> <b>lawful, just,</b> especially τὸ δ. <b>right,</b> opposed to τὸ ἄδικον, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.96, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 189 (Lyric poetry), etc.; τὸ δ. τὸ νόμιμον καὶ τὸ ἴσον 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1129a34; δ. διορθωτικόν, διανεμητικόν, [prev. work] 1131b25, 27 ">Refs 5th c.BC+</a>]; τὸ πολιτικὸν δ.[<a href="javascript:void(0)" title=" [prev. work] 1134b18; ἔστι ἐπιεικὲς τὸ παρὰ τὸν γεγραμμένον νόμον δ. [prev. author] “Rh.” 1374a27, compare “EN” 1137b12; καὶ δίκαια κἄδικα 5th-6th c.BC: Aristophanes Comicus “Nubes” 99; τὰ ἴσα καὶ τὰ δ. 4th c.BC: Demosthenes Orator 21.67 ">Refs 5th c.BC+</a>]; τοὐμὸν δ. my own <b>right,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 810 ">Refs 5th c.BC+</a>]; ἐλθεῖν ἐπὶ τοῦτο τὸ δ. bring the case to this <b>issue,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 6.24 ">Refs 5th c.BC+</a>]; οὐδὲν τῶν δ. ποιεῖν τινί not to do <b>what is just and right</b> by a man, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.3.10 ">Refs 5th c.BC+</a>]; τὰ δ. ἔχειν, λαμβάνειν, receive <b>one's due,</b> [<a href="javascript:void(0)" title=" [prev. author] “An.” 7.7.14, 17 ">Refs</a>]; τὰ δ. πράττεσθαι πόλιν give a city its <b>deserts,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 812 ">Refs 4th c.BC+</a>]; ἐκ τοῦ δικαίου, ={δικαίως}, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 1435, compare 5th c.BC: Thucydides Historicus 2.89 ">Refs 5th c.BC+</a>]; so ἀπὸ τοῦ δικαίου, τῶν δικαίων, [<a href="javascript:void(0)" title=" “Inscription Prien.” 50.8 (2nd c.BC), 123.8 (1st c.BC)">Refs 2nd c.BC+</a>]; μετὰ τοῦ δ. [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 2.12, 4th c.BC: Demosthenes Orator 21.177 ">Refs 5th c.BC+</a>]; τὸ δίκαιον <b>lawful claim,</b> ἃ ἔχομεν δίκαια πρός.. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.54, compare 4th c.BC: Demosthenes Orator 21.179, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lucullus” 3, etc.">Refs 5th c.BC+</a>]; τὰ πρὸς ἀλλήλους δ. mutual <b>obligations</b> or <b>contracts,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.21.10 ">Refs 2nd c.BC+</a>]; ἐπὶ συγκειμένοις τισὶ δικαίοις on certain agreed <b>terms,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 3.51 ">Refs 1st c.BC+</a>]. <i>adverb</i> <b>-αίως</b> <b>rightly, justly,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.137; μεῖζον ἢ δ. 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 376 (Lyric poetry); καὶ δ. καὶ ἀδίκως 5th-6th c.BC: Andocides Orator 1.135. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> of persons and things, <b>meet and right, fitting,</b> δ. τοῦδε τοῦ φόνου ῥαφεύς [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1604; κόσμος οὐ φέρειν δ. [prev. author] “Eu.” 55 ">Refs 4th c.BC+</a>]; ἵππον δ. ποιεῖσθαί τινι make a horse <b>fit for</b> another's <b>use,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.4.5, compare “Cyn.” 7.4 (ἵππος δ. τὴν σιαγόνα">Refs 5th c.BC+</a>] having a <b>good</b> mouth, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 1.196). ">Refs 2nd c.AD+</a>]<br /><Level4><b>__B.II.b</b></Level4> <b>normal,</b> σχήματα [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 69; φύσις [prev. author] “Fract.” 1 (_superlative_). ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> <b>real, genuine,</b> γόνος [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” [1119]; ποιῶν τὰ ἐν τῇ τέχνῃ δ. “Supp.epigram” 2.184.7 (Tanagra, 2nd c.BC). ">Refs 5th c.BC+</a>] <i>adverb</i>, εἴπερ δικαίως ἐστ᾽ ἐμός <b>really and truly</b> mine, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 547, compare 5th-6th c.BC: Plato Philosophus “Cratylus” 418e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.3</b></Level3> ὁ δ. λόγος the plea <b>of equity,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.76 ">Refs 5th c.BC+</a>]. <i>adverb</i> <b>-αίως</b> <b>with reason,</b> [<a href="javascript:void(0)" title=" [prev. author] 6.34, compare 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 675 ">Refs 5th c.BC+</a>]: <i>comparative</i> <b>-ότερον</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 1149, etc.;">Refs 5th c.BC+</a>] also <b>-οτέρως</b> [<a href="javascript:void(0)" title="5th-6th c.BC: Isocrates Orator 15.170 ">Refs 5th c.BC+</a>]: <i>superlative</i> <b>-ότατα</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 1222 ">Refs 5th c.BC+</a>]; <i>Aeolic dialect</i> δικαίτατα [<a href="javascript:void(0)" title=" “IG” 12(2).526c17 (from Eresus). ">Refs</a>]<br /><Level2><b>__B.III</b></Level2> ψυχὴ ἐς τὸ δ. ἔβη 'the land of the leal', [<a href="javascript:void(0)" title=" “IG” 7.2543.3 (from Thebes). ">Refs</a>]<br /><Level1><b>__C</b></Level1> in Prose, δίκαιός εἰμι, with <i>infinitive</i>, δίκαιοί ἐστε ἰέναι you <b>are bound</b> to come, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.60, compare 8.137; δ. εἰμεν ἔχειν [prev. author] 9.27 ">Refs 5th c.BC+</a>]; δ. εἰμι κολάζειν I <b>have a right</b> to punish, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1434, compare 5th c.BC: Sophocles Tragicus “Antigone” 400; δ. ἐστι περιπεσεῖν κακοῖς 5th c.BC: Antipho Orator 3.3.7 ">Refs 5th c.BC+</a>]; δ. εἰσι ἀπιστότατοι εἶναι they <b>have most reason</b> to distrust, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.17; δ. βλάπτεσθαι 5th c.BC: Lysias Orator 20.12; δ. ἐστιν ἀπολωλέναι ">Refs 5th c.BC+</a>]<b>dignus est qui pereat,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 6.37 ">Refs 4th c.BC+</a>]; ὁ σπουδαῖος ἄρχειν δ. <b>has a right</b> to.., [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1287b12 ">Refs 4th c.BC+</a>]; with a non-personal subject, ἔλεος δ. ἀντιδίδοσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.40 ">Refs 5th c.BC+</a>]: less frequently in <i>comparative</i> and <i>superlative</i>, δικαιότεροι χαρίσασθαι [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 20.34; δικαιότατος εἶ ἀπαγγέλλειν 5th-6th c.BC: Plato Philosophus “Symposium” 172b ">Refs 5th c.BC+</a>]; but δίκαιόν ἐστι is also found, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.39, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 611, etc.: _plural_, δίκαια γὰρ τόνδ᾽ εὐτυχεῖν 5th c.BC: Sophocles Tragicus “Ajax” 1126, compare “Tr.” 495, 1116 ">Refs 5th c.BC+</a>]; δικαίως ἄν, with <i>optative</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 276a. [δικαίων">Refs 5th c.BC+</a>] with <i>penultimate</i> short in [<a href="javascript:void(0)" title=" 5th-6th c.AD: Orphica “Fragmenta” 247.2 ">Refs 5th c.AD+</a>]; compare οὐ δίκαον· οὐ δίκαιον, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus] ">Refs 5th c.AD+</a>]	
G1343	δικαιοσύνη	dikaiosunē	righteousness	G:N-F	<b> δῐκαι-οσύνη</b>, ἡ, <br /> <b>righteousness, justice,</b> [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 147, 5th c.BC: Herodotus Historicus 1.96, +others, 5th-6th c.BC: Plato Philosophus “Respublica” 433a, LXX.Gen.15.6, etc.">LXX+6th c.BC+</a>]; δ. δικαστική legal <b>justice,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1291a27 ">Refs 4th c.BC+</a>]; opposed to ἐπιείκεια, [<a href="javascript:void(0)" title=" [prev. author] “EN” 1137a32. ">Refs</a>]<br /><Level3><b>__2</b></Level3> <b>fulfilment of the Law,</b> [<a href="javascript:void(0)" title=" LXX.Isa.26.2, +others, NT.Matt.3.15, +others ">LXX+NT</a>]<br /><Level2><b>__II</b></Level2> <b>justice, the business of a judge,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 464b, 464c (variant{δικαστική}), “Clit.” 408b. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> Δ., personified, [<a href="javascript:void(0)" title="“Anthologia Graeca” 9.164; Ἶσις Δ. “SIG” 1131 (from Delos), “IG” 3.203. ">Refs</a>]<br /><Level2><b>__IV</b></Level2> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Pythagoras Philosophus ">Refs 4th c.BC+</a>] name for <b>four,</b> [<a href="javascript:void(0)" title=" Theol.Ar. 23. ">Refs</a>]<br /><Level2><b>__V</b></Level2> δικαιοσύνη· ἡ χοῖνιξ, μυστικῶς, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]	
G1344	δικαιόω	dikaioō	to justify	G:V	<b> δῐκαι-όω</b>, <br /> <i>Ionic dialect</i> <i>imperfect</i> ἐδικαίευν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.100: ">Refs 5th c.BC+</a>]<i>future</i> -ώσω Oracle texts cited in [same work][<a href="javascript:void(0)" title=" 5.92.β, 5th c.BC: Thucydides Historicus 5.26">Refs 5th c.BC+</a>]; <b>-ώσομαι</b> [<a href="javascript:void(0)" title="[prev. author] 3.40 ">Refs</a>]:<i>aorist</i> ἐδικαίωσα [<a href="javascript:void(0)" title=" [prev. author] 2.71 ">Refs</a>]:—<i>passive</i>, <i>future</i> <b>-ωθήσομαι</b>[<a href="javascript:void(0)" title=" LXX.Sir.18.2 ">LXX</a>]: <i>aorist</i> ἐδικαιώθην [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 393 (Lyric poetry)">Refs 4th c.BC+</a>]: <i>perfect</i> δεδικαίωμαι [<a href="javascript:void(0)" title=" LXX.Eze.21.13(18). ">LXX</a>]<br /><Level2><b>__I</b></Level2> <b>set right,</b> νόμος.. δικαιῶν τὸ βιαιότατον [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 169.3; δικαιωθείς ">Refs 5th c.BC+</a>]<b>proved, tested,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus [prev. cited] ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>hold</b> or <b>deem right, claim</b> or <b>demand as a right,</b> with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.89, 133, 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 31; δεινά με δικαιοῖ δρᾶν 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 640, compare 575; δικαιοῦντες μὴ ἀφαιρεθῆναι αὐτήν 5th c.BC: Thucydides Historicus 2.41: with ">Refs 5th c.BC+</a>]<i>infinitive</i> omitted, οὕτω δ. (i.e. γενέσθαι) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.42 ">Refs 5th c.BC+</a>]; δίκας δ. (i.e. γενέσθαι)[<a href="javascript:void(0)" title=" [prev. work] 93; ὅποι ποτὲ θεὸς δικαιοῖ 5th c.BC: Sophocles Tragicus “Philoctetes” 781; οὐκ ὀρθῶς δ. 5th c.BC: Thucydides Historicus 5.26 ">Refs 5th c.BC+</a>]; <b>pronounce judgement,</b> [<a href="javascript:void(0)" title=" [prev. author] 2.71 ">Refs</a>]: with <i>infinitive</i>, ἐδικαίωσεν ἀποδοῦναι ἡμᾶς τὸ κεφάλαιον [<a href="javascript:void(0)" title=" “PRyl.” 119.14 (1st c.AD)">Refs 1st c.AD+</a>]; <b>consent,</b> δουλεύειν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.172, compare 6.86 ">Refs 5th c.BC+</a>]; οὐκ ἐδικαίου οὐδένα οἱ ἐσαγγεῖλαι he <b>would</b> not <b>allow</b>.. [<a href="javascript:void(0)" title=" [prev. author] 3.118 ">Refs</a>]:—<i>passive</i>, τὸ δικαιωθὲν ὑπό τινος <b>that which is ordained,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 10.1. ">Refs 1st c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>do a man right</b> or <b>justice:</b> hence, <br /><Level3><b>__III.1</b></Level3> <b>chastise, punish,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.100 ">Refs 5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" [prev. author] 3.29, 5th-6th c.BC: Plato Philosophus “Leges” 934b, 2nd-3rd c.AD: Dio Cassius Historicus “fragment” 57.47">Refs 5th c.BC+</a>]; <b>pass sentence on,</b> ὑμᾶς αὐτοὺς δικαιώσεσθε [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.40. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <i>passive</i>, also, <b>have right done one,</b> opposed to ἀδικεῖσθαι, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1136a18. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> <b>pronounce and treat as righteous, justify, vindicate,</b> [<a href="javascript:void(0)" title=" LXX.Exo.23.7, LXX.Jer.3.11; ἑαυτούς NT.Luke.16.15, etc.:—frequently in ">LXX+NT</a>]<i>passive</i> [<a href="javascript:void(0)" title=", [prev. work] 7.35, etc. ">Refs</a>]	
G1345	δικαίωμα	dikaiōma	righteous act	G:N-N	<b> δῐκαί-ωμα</b>, ατος, τό, <br /> <b>act of right,</b> opposed to ἀδίκημα, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1359a25 ">Refs 4th c.BC+</a>]; <b>duty,</b> τὰ πρὸς ἀνθρώπους δ. [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.199 ">Refs 1st c.AD+</a>]; properly <b>amendment of a wrong,</b> opposed to δικαιοπράγημα, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1135a13: hence, ">Refs 4th c.BC+</a>]<br /><Level4><b>__a</b></Level4> <b>judgement, penalty,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 864e. ">Refs 5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> <b>justification, plea of right,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.41, 5th-6th c.BC: Isocrates Orator 6.25, 4th c.BC: Aristoteles Philosophus “de Caelo” 279b9, LXX.2Ki.19.28(29), “PLond.” 2.360.8 (2nd c.AD), etc.">LXX+5th c.BC+</a>]; δικαιώματα Ἑλληνίδων πόλεων, compiled by [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus for Philip, 1st-2nd c.AD: Harpocratio Grammaticus see at {Δρύμος}. ">Refs 4th c.BC+</a>]<br /><Level4><b>__c</b></Level4> <i>plural</i>, <b>pleadings, documents</b> in a suit, [<a href="javascript:void(0)" title=" “OGI” 13.13 (from Samos), “PLille” 29.25 (3rd c.BC), etc.">Refs 3rd c.BC+</a>]; also, <b>credentials</b>, [<a href="javascript:void(0)" title=" “BGU” 113.10 (2nd c.AD), +others ">Refs 2nd c.AD+</a>]<br /><Level4><b>__d</b></Level4> <b>act of</b> δικαίὠσις [<a href="javascript:void(0)" title=" 1.3, NT.Rom.5.16. ">NT</a>]<br /><Level2><b>__II</b></Level2> <b>ordinance, decree,</b> [<a href="javascript:void(0)" title=" LXX.Gen.26.5, LXX.Exo.15.26 (_plural_), +others, NT.Rom.1.32, 2.26 (_plural_), +others ">LXX+NT</a>]	
G1346	δικαίως	dikaiōs	rightly	G:Adv	Included with: <b> δίκαιος</b> [ῐ], α, ον, <br /> also ος, ον [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heraclidae” 901 (Lyric poetry), “IT” 1202, 1st c.BC: Diodorus Siculus Historicus 5.72 ">Refs 5th c.BC+</a>]: (δίκη): <br /><Level1><b>__A</b></Level1> in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] and all writers, of persons, <b>observant of custom</b> or <b>rule,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.52 ">Refs 8th c.BC+</a>]; especially <b>of social rule, well-ordered, civilized,</b> ὑβρισταί τε καὶ ἄγριοι οὐδὲ δ. [<a href="javascript:void(0)" title=" 9.175, compare 8.575; [Γαλακτοφάγοι] δικαιότατοι 8th c.BC: Ilias Homerus Epicus “Illiad” 13.6; [Χείρων] δικαιότατος Κενταύρων 11.832, compare 6th c.BC: Theognis Elegiacus 314, 794 ">Refs 8th c.BC+</a>]; δ. πολίτης a <b>good</b> citizen, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 3.21, etc.">Refs 4th c.BC+</a>]: <i>metaphorically</i> of the sea, [<a href="javascript:void(0)" title=" 6th c.BC: Solon Lyricus 12.2 (_superlative_)">Refs 6th c.BC+</a>]; δικαίη ζόη a <b>civilized</b> way of living, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.177. ">Refs 5th c.BC+</a>] <i>adverb</i> δικαίως, μνᾶσθαι woo <b>in due form, decently,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.90; ὑπὸ ζυγῷ λόφον δ. εἶχον ">Refs 8th c.BC+</a>]<b>loyally,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 292. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.2</b></Level3> <b>observant of duty</b> to gods and men, <b>righteous,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.209, etc.; δ. πρὸς πᾶσαν ὁμιλίην 5th c.BC: Hippocrates Medicus “περὶ ἰητροῦ” 2; ἰθὺς καὶ δ. 5th c.BC: Herodotus Historicus 1.96 ">Refs 8th c.BC+</a>]; opposed to δυσσεβής, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 598, compare 610; δ. καὶ ὅσιος 5th-6th c.BC: Plato Philosophus “Gorgias” 507b; δικαίων ἀδίκους φρένας παρασπᾷς 5th c.BC: Sophocles Tragicus “Antigone” 791 (Lyric poetry)">Refs 5th c.BC+</a>]; also of actions, etc., <b>righteous,</b> ἐπὶ ῥηθέντι δικαίῳ a thing <b>rightly</b> said, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.414, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.3</b></Level3> ὁ δίκαιος, euphemistic of a sacred snake, [<a href="javascript:void(0)" title=" “GDI” 5056 (from Crete). ">Refs</a>]<br /><Level1><b>__B</b></Level1> later: <br /><Level2><b>__B.I</b></Level2> <b>equal, even, well-balanced,</b> ἅρμα δίκαιον <b>evengoing</b> chariot, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.2.26: so _metaphorically_, νωμᾷ δικαίῳ πηδαλίῳ στρατόν 5th c.BC: Pindarus Lyricus “P.” 1.86; δικαιόταται ἀντιρροπαί 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 7 ">Refs 5th c.BC+</a>]; δικαιότατα μοχλεύειν [<a href="javascript:void(0)" title="[prev. passage]: hence, ">Refs</a>]<b>fair, impartial,</b> βάσανος [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 1.8; συγγραφεύς 2nd c.AD: Lucianus Sophista “Hist.Conscr.” 39. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.I.b</b></Level4> <b>legally exact, precise,</b> τῷ δικαιοτάτῳ τῶν λόγων to speak <b>quite exactly,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.108, compare 5th c.BC: Thucydides Historicus 3.44 ">Refs 5th c.BC+</a>]; of Numbers, αἱ ἑκατὸν ὀργυιαὶ δίκαιαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.149 ">Refs 5th c.BC+</a>]. <i>adverb</i> -αίως, πάντα δ. ὑμῖν τετήρηται [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.3; δ. ἐξετάζειν [prev. work]154. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.I.2</b></Level3> <b>lawful, just,</b> especially τὸ δ. <b>right,</b> opposed to τὸ ἄδικον, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.96, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 189 (Lyric poetry), etc.; τὸ δ. τὸ νόμιμον καὶ τὸ ἴσον 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1129a34; δ. διορθωτικόν, διανεμητικόν, [prev. work] 1131b25, 27 ">Refs 5th c.BC+</a>]; τὸ πολιτικὸν δ.[<a href="javascript:void(0)" title=" [prev. work] 1134b18; ἔστι ἐπιεικὲς τὸ παρὰ τὸν γεγραμμένον νόμον δ. [prev. author] “Rh.” 1374a27, compare “EN” 1137b12; καὶ δίκαια κἄδικα 5th-6th c.BC: Aristophanes Comicus “Nubes” 99; τὰ ἴσα καὶ τὰ δ. 4th c.BC: Demosthenes Orator 21.67 ">Refs 5th c.BC+</a>]; τοὐμὸν δ. my own <b>right,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 810 ">Refs 5th c.BC+</a>]; ἐλθεῖν ἐπὶ τοῦτο τὸ δ. bring the case to this <b>issue,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 6.24 ">Refs 5th c.BC+</a>]; οὐδὲν τῶν δ. ποιεῖν τινί not to do <b>what is just and right</b> by a man, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.3.10 ">Refs 5th c.BC+</a>]; τὰ δ. ἔχειν, λαμβάνειν, receive <b>one's due,</b> [<a href="javascript:void(0)" title=" [prev. author] “An.” 7.7.14, 17 ">Refs</a>]; τὰ δ. πράττεσθαι πόλιν give a city its <b>deserts,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 812 ">Refs 4th c.BC+</a>]; ἐκ τοῦ δικαίου, ={δικαίως}, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 1435, compare 5th c.BC: Thucydides Historicus 2.89 ">Refs 5th c.BC+</a>]; so ἀπὸ τοῦ δικαίου, τῶν δικαίων, [<a href="javascript:void(0)" title=" “Inscription Prien.” 50.8 (2nd c.BC), 123.8 (1st c.BC)">Refs 2nd c.BC+</a>]; μετὰ τοῦ δ. [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 2.12, 4th c.BC: Demosthenes Orator 21.177 ">Refs 5th c.BC+</a>]; τὸ δίκαιον <b>lawful claim,</b> ἃ ἔχομεν δίκαια πρός.. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.54, compare 4th c.BC: Demosthenes Orator 21.179, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lucullus” 3, etc.">Refs 5th c.BC+</a>]; τὰ πρὸς ἀλλήλους δ. mutual <b>obligations</b> or <b>contracts,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.21.10 ">Refs 2nd c.BC+</a>]; ἐπὶ συγκειμένοις τισὶ δικαίοις on certain agreed <b>terms,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 3.51 ">Refs 1st c.BC+</a>]. <i>adverb</i> <b>-αίως</b> <b>rightly, justly,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.137; μεῖζον ἢ δ. 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 376 (Lyric poetry); καὶ δ. καὶ ἀδίκως 5th-6th c.BC: Andocides Orator 1.135. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> of persons and things, <b>meet and right, fitting,</b> δ. τοῦδε τοῦ φόνου ῥαφεύς [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1604; κόσμος οὐ φέρειν δ. [prev. author] “Eu.” 55 ">Refs 4th c.BC+</a>]; ἵππον δ. ποιεῖσθαί τινι make a horse <b>fit for</b> another's <b>use,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.4.5, compare “Cyn.” 7.4 (ἵππος δ. τὴν σιαγόνα">Refs 5th c.BC+</a>] having a <b>good</b> mouth, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 1.196). ">Refs 2nd c.AD+</a>]<br /><Level4><b>__B.II.b</b></Level4> <b>normal,</b> σχήματα [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 69; φύσις [prev. author] “Fract.” 1 (_superlative_). ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> <b>real, genuine,</b> γόνος [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” [1119]; ποιῶν τὰ ἐν τῇ τέχνῃ δ. “Supp.epigram” 2.184.7 (Tanagra, 2nd c.BC). ">Refs 5th c.BC+</a>] <i>adverb</i>, εἴπερ δικαίως ἐστ᾽ ἐμός <b>really and truly</b> mine, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 547, compare 5th-6th c.BC: Plato Philosophus “Cratylus” 418e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.3</b></Level3> ὁ δ. λόγος the plea <b>of equity,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.76 ">Refs 5th c.BC+</a>]. <i>adverb</i> <b>-αίως</b> <b>with reason,</b> [<a href="javascript:void(0)" title=" [prev. author] 6.34, compare 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 675 ">Refs 5th c.BC+</a>]: <i>comparative</i> <b>-ότερον</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 1149, etc.;">Refs 5th c.BC+</a>] also <b>-οτέρως</b> [<a href="javascript:void(0)" title="5th-6th c.BC: Isocrates Orator 15.170 ">Refs 5th c.BC+</a>]: <i>superlative</i> <b>-ότατα</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 1222 ">Refs 5th c.BC+</a>]; <i>Aeolic dialect</i> δικαίτατα [<a href="javascript:void(0)" title=" “IG” 12(2).526c17 (from Eresus). ">Refs</a>]<br /><Level2><b>__B.III</b></Level2> ψυχὴ ἐς τὸ δ. ἔβη 'the land of the leal', [<a href="javascript:void(0)" title=" “IG” 7.2543.3 (from Thebes). ">Refs</a>]<br /><Level1><b>__C</b></Level1> in Prose, δίκαιός εἰμι, with <i>infinitive</i>, δίκαιοί ἐστε ἰέναι you <b>are bound</b> to come, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.60, compare 8.137; δ. εἰμεν ἔχειν [prev. author] 9.27 ">Refs 5th c.BC+</a>]; δ. εἰμι κολάζειν I <b>have a right</b> to punish, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1434, compare 5th c.BC: Sophocles Tragicus “Antigone” 400; δ. ἐστι περιπεσεῖν κακοῖς 5th c.BC: Antipho Orator 3.3.7 ">Refs 5th c.BC+</a>]; δ. εἰσι ἀπιστότατοι εἶναι they <b>have most reason</b> to distrust, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.17; δ. βλάπτεσθαι 5th c.BC: Lysias Orator 20.12; δ. ἐστιν ἀπολωλέναι ">Refs 5th c.BC+</a>]<b>dignus est qui pereat,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 6.37 ">Refs 4th c.BC+</a>]; ὁ σπουδαῖος ἄρχειν δ. <b>has a right</b> to.., [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1287b12 ">Refs 4th c.BC+</a>]; with a non-personal subject, ἔλεος δ. ἀντιδίδοσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.40 ">Refs 5th c.BC+</a>]: less frequently in <i>comparative</i> and <i>superlative</i>, δικαιότεροι χαρίσασθαι [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 20.34; δικαιότατος εἶ ἀπαγγέλλειν 5th-6th c.BC: Plato Philosophus “Symposium” 172b ">Refs 5th c.BC+</a>]; but δίκαιόν ἐστι is also found, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.39, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 611, etc.: _plural_, δίκαια γὰρ τόνδ᾽ εὐτυχεῖν 5th c.BC: Sophocles Tragicus “Ajax” 1126, compare “Tr.” 495, 1116 ">Refs 5th c.BC+</a>]; δικαίως ἄν, with <i>optative</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 276a. [δικαίων">Refs 5th c.BC+</a>] with <i>penultimate</i> short in [<a href="javascript:void(0)" title=" 5th-6th c.AD: Orphica “Fragmenta” 247.2 ">Refs 5th c.AD+</a>]; compare οὐ δίκαον· οὐ δίκαιον, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus] ">Refs 5th c.AD+</a>]	
G1347	δικαίωσις	dikaiōsis	justification	G:N-F	<b> δῐκαί-ωσις</b>, εως, ἡ, <br /> <b>setting right, doing justice to:</b> hence, <br /><Level3><b>__1</b></Level3> <b>condemnation, punishment,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.66, 2nd-3rd c.AD: Dio Cassius Historicus 40.43 (_plural_), conjecture in 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.421d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>plea of legal right, justification,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 9.8, compare 1st-2nd c.AD: Harpocratio Grammaticus ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>making</b> or <b>accounting righteous, justification,</b> [<a href="javascript:void(0)" title="NT.Rom.4.25, etc. ">NT</a>]<br /><Level2><b>__II</b></Level2> <b>demand of right</b> or <b>as of right, just claim,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.141, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Demetrius” 18. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>judgement of what is right,</b> ἀντήλλαξαν τῇ δικαιώσει altered <b>at their will and pleasure,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.82. ">Refs 5th c.BC+</a>]	
G1348	δικαστής	dikastēs	magistrate	G:N-M	<b> δῐκαστ-ής</b>, οῦ, ὁ, <br /> <b>a judge,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.96, 3.14, 31, 4th-5th c.BC: Aeschylus Tragicus “Choephori” 120, “Eu.” 81, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of stars, δ. τῶν ὅλων [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 2.31. ">Refs 1st c.BC+</a>]<br /><Level3><b>__3</b></Level3> at Athens and elsewhere, <b>juror,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1136, etc.">Refs 5th c.BC+</a>]; opposed to νομοθέτης, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 14.4, compare 5th c.BC: Antipho Orator 1.23, 5th-6th c.BC: Xenophon Historicus “Symposium” 5.10. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> δ. αἵματος <b>avenger,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 1150. ">Refs 5th c.BC+</a>]	
G1349	δίκη	dikē	condemnation	G:N-F	<b> δίκη</b> [ῐ], ἡ, <br /> <b>custom, usage,</b> αὕτη δ. ἐστὶ βροτῶν this is the <b>way</b> of mortals, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.218; ἡ γὰρ δ. ἐστὶ γερόντων 24.255, etc.; ἥ τ᾽ ἐστὶ δ. θείων βασιλήων 4.691; ἡ γὰρ δμώων δ. ἐστίν 14.59, etc.">Refs 8th c.BC+</a>]; ἡ γὰρ δ., ὁππότε.. this is always <b>the way,</b> when.., [<a href="javascript:void(0)" title=" 19.168 (so in late Prose, ἥπερ ἱππομαχίας δ. 2nd c.AD: Arrianus Historicus “Anabasis” 3.15.2)">Refs 2nd c.AD+</a>]; δίκαν ἐφέπειν τινός to imitate him, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 1.50 ">Refs 5th c.BC+</a>]; δ. ἐπέχειν τινός to be <b>like</b>.., [<a href="javascript:void(0)" title=" 1st c.AD: Anonymus Londinensis 6.18 ">Refs 1st c.AD+</a>]; <b>normal course of nature,</b> ἐκ τουτέων ὁ θάνατος οὐ γίνεται κατά γε δίκην, οὐδ᾽ ἢν γένηται [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ τῶν ἐν κεφαλη—ͅ τρωμάτων” 3: hence, ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>adverbial</i> in <i>accusative</i> δίκην, <b>in the way of, after the manner of,</b> with <i>genitive</i>, λύκοιο [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 2.84; πώλου 5th c.BC: Sophocles Tragicus “Fragmenta” 659; τοξότου 5th-6th c.BC: Plato Philosophus “Leges” 705e ">Refs 5th c.BC+</a>]; in later Prose, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Mundo” 395b22, 2nd c.AD: Lucianus Sophista “Dem.Enc.” 31, 4th c.AD: Alciphro Epistolographus 1.6, etc.: mostly of living creatures or persons, but also of things, as δίκην ὕδατος, ἀγγείου, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 85 (Lyric poetry), 5th-6th c.BC: Plato Philosophus “Phaedrus” 235d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>order, right,</b> μή τι δίκης ἐπιδευές nothing short of <b>what is fit,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.180; opposed to βία, might, 16.388 ">Refs 8th c.BC+</a>]; opposed to σχέτλια ἔργα, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.84; personified, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 902, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 662, etc.; Δίκης βωμός [prev. author] “Ag.” 383 (Lyric poetry), “Eu.” 539 (Lyric poetry)">Refs 8th c.BC+</a>]; <b>Truth,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 8.71. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> δίκη ἐστί, ={δίκαιόν ἐστι}, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 259, compare 811, “Eu.” 277. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> Adverb. usages, δίκῃ <b>duly, rightly,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.542, 5th-6th c.BC: Plato Philosophus “Critias” 112e; ἐν δίκᾳ 5th c.BC: Pindarus Lyricus “O.” 6.12, compare 5th c.BC: Sophocles Tragicus “Trachiniae” 1069, etc.; σὺν δίκῃ 6th c.BC: Theognis Elegiacus 197, 5th c.BC: Pindarus Lyricus “P.” 9.96, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 444, etc.; κατὰ δίκην 5th c.BC: Herodotus Historicus 7.35, 5th c.BC: Euripides Tragicus “Troades” 888, etc.; μετὰ δίκης 5th-6th c.BC: Plato Philosophus “Leges” 643e; πρὸς δίκης 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1014, “El.” 1211 (but πρὸς δίκας">Refs 8th c.BC+</a>] on the score <b>of justice,</b> [<a href="javascript:void(0)" title=" [prev. author] “OC” 546 (Lyric poetry)); διαὶ δίκας 4th-5th c.BC: Aeschylus Tragicus “Choephori” 641; ἐκ δίκης 3rd c.BC: Herodas Mimographus 4.77: opposed to παρὰ δίκαν 5th c.BC: Pindarus Lyricus “O.” 2.18, etc.; ἄνευ δίκης 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 554; πέρα δίκης [prev. author] “Pr.” 30; βίᾳ δίκης [prev. author] “Supp.” 430 (Lyric poetry)">Refs 5th c.BC+</a>]; δίχα δίκης without <b>trial,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Agesilaus” 32 ">Refs 1st c.AD+</a>]; πρὸ δίκης in preference to <b>legal proceedings,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.141. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>judgement,</b> δίκην ἰθύντατα εἰπεῖν give <b>judgement</b> most righteously (compare ἰθύς), [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.508: especially in _plural_, Λυκίην εἴρυτο δίκῃσί τε καὶ σθένεϊ ᾧ 16.542; περὶ οἶδε δίκας 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.244, etc.; δίκαι σκολιαί 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 219, 250; κρῖνε εὐθεῖαν δίκην 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 433. ">Refs 8th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> after [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], of <b>proceedings instituted to determine legal rights,</b> hence, <br /><Level3><b>__IV.1</b></Level3> <b>lawsuit,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthyphro” 2a, 4th c.BC: Demosthenes Orator 18.210, etc.">Refs 5th c.BC+</a>]; properly <b>private suit</b> or <b>action,</b> opposed to γραφή (which see), [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 1.44, etc.; ἐκαλοῦντο αἱ γραφαὶ δίκαι, οὐ μέντοι αἱ δίκαι καὶ γραφαί 2nd c.AD(?): Pollianus Epigrammaticus 8.41 ">Refs 5th c.BC+</a>]; οἱ δίκην ἔχοντες the parties to <b>a suit,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 7.21.8 (from Megara), compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cicero” 17. ">Refs 1st c.AD+</a>]<br /><Level3><b>__IV.2</b></Level3> <b>trial</b> of the case, πρὸ δίκης [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 5.10, etc.; μέχρι τοῦ δίκην γενέσθαι 5th c.BC: Thucydides Historicus 2.53 ">Refs 5th c.BC+</a>]; <b>court</b> by which it was tried, ἐν ὑμῖν ἐστι καὶ τῇ δίκῃ [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 6.6. ">Refs 5th c.BC+</a>]<br /><Level4><b>__IV.2.b</b></Level4> δίκην εἰπεῖν to plead a <b>cause,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.8.1; δ. μακρὰν λέγειν 5th-6th c.BC: Aristophanes Comicus “Vespae” 776, compare 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 12. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.3</b></Level3> <b>the object</b> or <b>consequence of the action, atonement, satisfaction, penalty,</b> δίκην ἐκτίνειν, τίνειν, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.94, 5th c.BC: Sophocles Tragicus “Ajax” 113 ">Refs 5th c.BC+</a>]: adverbially in <i>accusative</i>, τοῦ δίκην πάσχεις τάδ; [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 614 ">Refs 4th c.BC+</a>]; frequently δίκην or δίκας διδόναι suffer <b>punishment,</b> i. e. make <b>amends</b> (but δίκας δ., in [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 703 (Lyric poetry)">Refs 4th c.BC+</a>], to grant <b>arbitration</b>); δίκας διδόναι τινί τινος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.2, compare 5.106; ἔμελλε τῶνδέ μοι δώσειν δίκην 5th c.BC: Sophocles Tragicus “Electra” 538, etc.">Refs 5th c.BC+</a>]; also ἀντί or ὑπέρ τινος, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 433, 5th c.BC: Lysias Orator 3.42 ">Refs 5th c.BC+</a>]; also δίκην διδόναι ὑπὸ θεῶν <b>to be punished</b> by.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 525b ">Refs 5th c.BC+</a>]; but δίκας ἤθελον δοῦναι they consented to submit to <b>trial,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.28 ">Refs 5th c.BC+</a>]; δίκας λαμβάνειν sometimes ={δ. διδόναι}, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.115; δίκην ἀξίαν ἐλάμβανες 5th c.BC: Euripides Tragicus “Bacchae” 1312, “Heracl.” 852 ">Refs 5th c.BC+</a>]; more frequently its correlative, inflict <b>punishment,</b> take <b>vengeance,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 1.29, etc.; λαβεῖν δίκην παρά τινος 4th c.BC: Demosthenes Orator 21.92, compare 9.2, etc.">Refs 5th c.BC+</a>]; so δίκην ἔχειν to have <b>one's punishment,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 3.4.9, 5th-6th c.BC: Plato Philosophus “Respublica” 529c (but ἔχω τὴν δ.">Refs 5th c.BC+</a>] have <b>satisfaction,</b> [<a href="javascript:void(0)" title=" [prev. author] “Ep.” 319e; παρά τινος 5th c.BC: Herodotus Historicus 1.45)">Refs 5th c.BC+</a>]; δίκας or δίκην ὑπέχειν stand <b>trial,</b> [<a href="javascript:void(0)" title=" [prev. author] 2.118, compare 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 552; δίκην παρασχεῖν 5th c.BC: Euripides Tragicus “Hippolytus” 50 ">Refs 5th c.BC+</a>]; θανάτου δίκην ὀφλεῖν ὑπό τινος to incur the death <b>penalty,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 39b; δίκας λαγχάνειν τινί 4th c.BC: Demosthenes Orator 21.78; δίκης τυχεῖν παρά τινος [prev. work]142; δίκην ὀφείλειν, ὀφλεῖν, [prev. author] 21.77, 47.63; ἐρήμην ὀφλεῖν τὴν δ. 5th c.BC: Antipho Orator 5.13 ">Refs 5th c.BC+</a>]; δίκην φεύγειν try to escape <b>it,</b> be the defendant in <b>the trial</b> (opposed to διώκειν prosecute), [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 38.2 ">Refs 4th c.BC+</a>]; δίκας αἰτέειν demand <b>satisfaction,</b> τινός <b>for</b> a thing, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.114; δ. ἐπιτιθέναι τινί [prev. author] 1.120 ">Refs 5th c.BC+</a>]; τινός <b>for</b> a thing, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 4.1.5; δίκαι ἐπιφερόμεναι 4th c.BC: Aristoteles Philosophus “Politica” 1302b24; δίκας ἀφιέναι τινί 4th c.BC: Demosthenes Orator 21.79 ">Refs 5th c.BC+</a>]; δίκας ἑλεῖν, see at {ἔρημος} 11; δίκην τείσασθαι, see at {τίνω} 11; δὸς δὲ δίκην καὶ δέξο παρὰ Ζηνί [<a href="javascript:void(0)" title=" “hymnus ad Mercurium” 312 ">Refs</a>]; δίκας διδόναι καὶ λαμβάνειν παρ᾽ ἀλλήλων, of communities, submit <b>causes</b> to trial, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.83; δίκην δοῦναι καὶ λαβεῖν ἐν τῷ δήμῳ 5th-6th c.BC: Xenophon Historicus “Respublica Atheniensium” 1.18, etc.">Refs 5th c.BC+</a>]; δίκας δοῦναι καὶ δέξασθαι submit differences to a peaceful settlement, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.59. ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Pythagoras Philosophus ">Refs 4th c.BC+</a>] name for <b>three,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.381f, “Theologumena Arithmeticae” 12">Refs 1st c.AD+</a>]; for <b>five,</b> [<a href="javascript:void(0)" title="[prev. work]31. (Cf. Sanskrit ">Refs</a>]<b>diś-, diśā</b> 'direction', 'quarter of the heavens'.)	
G1350	δίκτυον	diktuon	net	G:N-N	<b> δίκτῠον</b>, τό, <br /> (δικεῖν) <b>net:</b> <br /><Level3><b>__1</b></Level3> <b>fishing-net,</b> δικτύῳ ἐξέρυσαν πολυωπῷ (i.e. ἰχθύας) [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.386; φελλοὶ δ᾽ ὣς ἄγουσι δ. 4th-5th c.BC: Aeschylus Tragicus “Choephori” 506; μολυβδὶς ὥστε δ. κατέσπασεν 5th c.BC: Sophocles Tragicus “Fragmenta” 840 ">Refs 8th c.BC+</a>]; δ. καθιέναι, ἀναιρεῖσθαι, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 533b19, 602b8. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>hunting-net,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.123, 5th-6th c.BC: Aristophanes Comicus “Aves” 1083, etc.">Refs 5th c.BC+</a>]; larger than ἄρκυς, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 2.5, compare 2nd c.AD(?): Pollianus Epigrammaticus 5.26, 27. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>metaphorically</i>, δ. ἄτης, Ἅιδου, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1078 (_anapaest meter_), “Ag.” 1115 (Lyric poetry), compare 5th c.BC: Sophocles Tragicus “Fragmenta” 932. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>lattice-work,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 11(2).165.4, 13 (Delos, 3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>bottom of a sieve,</b> [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]	
G1351	δίλογος	dilogos	insincere	G:A	<b> δῐ-λογος</b>, ον, <br /> <b>double-tongued, doubtful,</b> [<a href="javascript:void(0)" title=" NT.1Tim.3.8. ">NT</a>]	
G1352	διό	dio	therefore	G:Conj	<b> διό</b>, <br /> <i>conjunction</i>, for δι᾽ ὅ, <b>wherefore, on which account,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 358d, etc.; διὸ δή 5th c.BC: Thucydides Historicus 2.21, 5th-6th c.BC: Plato Philosophus “Cratylus” 412a, +others">Refs 5th c.BC+</a>]; διὸ καί, διὸ δὴ καί, [<a href="javascript:void(0)" title=" [prev. author] “Phdr.” 258e, “Smp.” 203c; διόπερ 5th c.BC: Thucydides Historicus 1.71, 120, 8.92, etc. ">Refs 5th c.BC+</a>]	
G1353	διοδεύω	diodeuō	to go through	G:V	<b> διοδ-εύω</b>, <br /> <b>travel through,</b> τὴν χώραν [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.15.5 ">Refs 2nd c.BC+</a>]; <b>march through,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Agesilaus” 17; πανδοκεῖον 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.23, 26; διὰ τῶν νομῶν “OGI” 665.22 (Oasis Magna): with _genitive_, διοδεύσει πάντων ἡ τύχη 1st c.AD: Josephus Historicus “Bellum Judaicum” 3.8.7: _absolutely_, 2nd c.AD(?): Xenophon Ephesius Scriptor Eroticus 4.1 ">Refs 1st c.AD+</a>]; <b>pass away,</b> of the cause of disease, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 8.20">Refs 2nd c.AD+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 2.59, “Anthologia Graeca” 9.708 (1st c.AD: Philippus Epigrammaticus). ">Refs 1st c.AD+</a>]	
G1354	Διονύσιος	Dionusios	Dionysius	N:N-M-P	 <b>Διονύσιος</b>, -ου, ὁ <BR /> <b>Dionysius</b>, <b>an Athenian</b>: <ref='Act.17.34.'>Act.17:34.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G1355	διόπερ	dioper	for	G:Conj	Included with: <b> διό</b>, <br /> <i>conjunction</i>, for δι᾽ ὅ, <b>wherefore, on which account,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 358d, etc.; διὸ δή 5th c.BC: Thucydides Historicus 2.21, 5th-6th c.BC: Plato Philosophus “Cratylus” 412a, +others">Refs 5th c.BC+</a>]; διὸ καί, διὸ δὴ καί, [<a href="javascript:void(0)" title=" [prev. author] “Phdr.” 258e, “Smp.” 203c;  ">Refs</a> <u>διόπερ</u> [<a href="javascript:void(0)" title="5th c.BC: Thucydides Historicus 1.71, 120, 8.92, etc. ">Refs 5th c.BC+</a>]	
G1356	διοπετής	diopetēs	fallen from heaven	G:A	<b>that fell from Zeus </b>, [<a href="javascript:void(0)" title="Euripides">Refs 5th c.BC</a>]  (Middle Liddel)	
G1357	διόρθωσις	diorthōsis	reformation	G:N-F/N	<b> διόρθ-ωσις</b>, εως, ἡ, <br /> <b>making straight,</b> as in the setting of a limb, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “κατ᾽ ἰητρεῖον” 16, compare “Mochl.” 38">Refs 5th c.BC+</a>]; <b>setting straight, restoration,</b> οἰκοδομημάτων καὶ ὁδῶν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1321b21. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>correction, chastisement,</b> ἐπὶ διορθώσει [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.56.14; διορθώσεως σφίσι δεῖν 1st c.BC: Dionysius Halicarnassensis 6.20. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__II</b></Level2> generally, <b>amendment, correction,</b> of men, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 7.11.2: _plural_, 4th c.BC: Aristoteles Philosophus “Politica” 1317a35, 2nd c.BC: Polybius Historicus 3.118.12; τῶν νόμων “IG” 9(1).694.137 (Corc.)">Refs 4th c.BC+</a>]; <b>correction,</b> ἐρωτημάτων [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Sophistici Elenchi” 176b34, compare “Pol.” 1275a20; εἰς δ. ἄγειν 2nd c.BC: Polybius Historicus 3.58.4 ">Refs 4th c.BC+</a>]; δ., opposed to βλάβη, [<a href="javascript:void(0)" title=" [prev. author] 5.88.2; ὑδάτων 4th c.AD: Oribasius Medicus 5.4 at Title Page ">Refs 4th c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>right treatment,</b> τινός [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 642a. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>recension, revised edition of</b> a work, [<a href="javascript:void(0)" title="Scholia 8th c.BC: Ilias Homerus Epicus “Illiad” 10.397 ">Refs 8th c.BC+</a>]: in <i>plural</i>, <b>emendations,</b> [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 3.66. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__IV</b></Level2> <b>payment,</b> ὀψωνίων [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 5.50.7, compare “PTeb.” 61 (a). 33 (2nd c.BC). ">Refs 2nd c.BC+</a>]	
G1358	διορύσσω	diorussō	to break in	G:V	<b> διορ-ύσσω</b>, <br /> <i>Attic dialect</i> <b>διορύττω</b>, <b>dig through,</b> διὰ τάφρον ὀρύξας <b>having dug</b> a trench <b>across</b> or <b>along,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.120 ">Refs 8th c.BC+</a>]; τοῖχον δ., ={τοιχωρυχέω}, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.37, compare 5th-6th c.BC: Aristophanes Comicus “Plutus” 565, 5th c.BC: Thucydides Historicus 2.3, 4th c.BC: Demosthenes Orator 54.37; δεσμωτήριον [prev. author] 25.56; οἰκίαν 5th-6th c.BC: Xenophon Historicus “Symposium” 4.30, “PPetr.” 3p.60: with _accusative_ loci, τὸν Ἄθω 5th c.BC: Lysias Orator 2.29, compare 5th-6th c.BC: Plato Philosophus “Leges” 699a, 4th c.BC: Demosthenes Orator 6.30 ">Refs 5th c.BC+</a>]: —<i>passive</i>, [<a href="javascript:void(0)" title=" NT.Matt.24.43. ">NT</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, <b>undermine, ruin,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 45.30; φιλίαν 4th c.AD: Libanius Sophista “Orationes” 1.123; δημοκρατίαν [prev. author] “Decl.” 1.41 ">Refs 4th c.BC+</a>]:—<i>passive</i>, διορωρυγμένα δωροδοκίαις [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Phocion” 12, compare 4th c.AD: Himerius Sophista “Eclogae” 5.6 ">Refs 1st c.AD+</a>] (but <b>to be entrenched</b> in our <b>several</b> cities, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 9.28). ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>worm out,</b> ἀπόρρητα [<a href="javascript:void(0)" title=" 3rd c.BC: Bato Comicus 6; τὰ βουλευόμενα 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.87c. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>passive</i>, <b>to be shut up in a funeral vault,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 4.43. ">Refs 1st c.BC+</a>]	
G1359	Διόσκουροι	Dioskouroi	the twin gods	N:N--T	<b> Δῐόσ-κοροι</b> <br /> (the <i>Attic dialect</i> form, 2nd c.AD: Phrynichus Atticista 212), <i>Ionic dialect</i> and later <b>Διόσκουροι</b>, οἱ, <b>the sons of Zeus,</b> i. e. <b>the twins of Leda,</b> Castor and Polydeuces, [<a href="javascript:void(0)" title=" “Hymni Homerici” 33.1, etc.: dual Διοσκόρω, τώ, 5th-6th c.BC: Aristophanes Comicus “Pax” 285, “Ec.” 1069, 5th c.BC: Euripides Tragicus “Orestes” 465, 4th c.BC: Amphis Comicus 9, 4th-3rd c.BC: Menander Comicus 846, 4th c.AD: Themistius Sophista “Orationes” 21.253d: _sing._ uncertain in 6th c.BC: Hipponax Iambographus 120, cf. Varro “LL” 5.66: Διόσκοροι is required by metre in 5th c.BC: Euripides Tragicus “Helena” 1643, “El.” 1239">Refs 6th c.BC+</a>]: <b>-κούρων</b> [<a href="javascript:void(0)" title="5th-6th c.BC: Plato Philosophus “Euthydemus” 293a ">Refs 5th c.BC+</a>]; <b>-κόρων</b> [<a href="javascript:void(0)" title="[prev. author] “Lg.” 796b, codex Laur. in 5th c.BC: Thucydides Historicus 3.75: both forms in codices of 5th c.BC: Herodotus Historicus 2.43, 6.127. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> constellation named from them <b>the Twins,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Eratosthenes Epicus “Καταστερισμοί” 10. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__III</b></Level2> ={παρωτίδες}, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 19.440, 12th c.AD: Eustathius Episcopus Thessalonicensis 410.17. ">Refs 2nd c.AD+</a>]	
G1360	διότι	dioti	because	G:Conj	<b> διότι</b>, <br /> <i>conjunction</i> for διὰ τοῦτο ὅτι.. [<a href="javascript:void(0)" title="compare (2nd c.AD: Apollonius Dyscolus Grammaticus “de Conjunctionibus;” 242.1)">Refs 2nd c.AD+</a>], <b>because, for the reason that, since,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.44, 3.55, 5th c.BC: Thucydides Historicus 1.52, 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 17.4 ">Refs 5th c.BC+</a>]; οὐδὲ δι᾽ ἓν ἄλλο ἢ διότι.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 100c; answering to διὰ τ; [prev. author] “Plt.” 310d, 4th c.BC: Amphis Comicus 14.6, 4th c.BC: Timocles Comicus 2.4 4th c.BC: Demosthenes Orator, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> indirect, <b>wherefore, for what reason,</b> φράσω διότι.. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.24 ">Refs 5th c.BC+</a>]; σκοπεῖν διότι.. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.77 ">Refs 5th c.BC+</a>]; ἐρωτᾶν διότι.. [<a href="javascript:void(0)" title=" 4th c.AD: Heniochus Comicus 4.7. ">Refs 4th c.AD+</a>]<br /><Level2><b>__II</b></Level2> ={ὅτι}, <b>that,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.43, 50, 5th-6th c.BC: Isocrates Orator 4.48, 4th c.BC: Demosthenes Orator 12.18, 4th c.BC: Isaeus Orator 3.50, 4th c.BC: Aristoteles Philosophus “Metaphysica” 1062a6, +others, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.84 W.; τὸ δ. 4th c.BC: Aristoteles Philosophus “Analytica Priora” 53b9 ">Refs 5th c.BC+</a>]: followed by <i>infinitive</i>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 31.12.4, see reading in 1st c.BC: Diodorus Siculus Historicus 4.76. ">Refs 2nd c.BC+</a>]	
G1361	Διοτρεφής	Diotrephēs	Diotrephes	N:N-M-P	<b>cherished by Zeus </b>, of kings and nobles, [<a href="javascript:void(0)" title="Homer">8th/7th c.BC</a>]  (Middle Liddel)	
G1362	διπλοῦς	diplous	double	G:A	<b> διπλόος</b>, η, ον, <br /> <i>contraction</i> <b>διπλοῦς</b>, ῆ, οῦν, <i>Ionic dialect</i> <i>feminine</i> διπλέη [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.42">Refs 5th c.BC+</a>] codices, but διπλήν or <b>-ῆν</b> [<a href="javascript:void(0)" title="[prev. author] 5.90">Refs</a>], διπλάς or <b>-ᾶς</b> [<a href="javascript:void(0)" title="[prev. author] 3.28 ">Refs</a>]: <i>contraction</i> always in Trag., except διπλόοι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 39: (compare ἁπλόος)">Refs 4th c.BC+</a>]:—<b>twofold, double,</b> properly of cloaks and articles of dress, χλαῖνα διπλῆ, ={δίπλαξ} or διπλοΐς, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.134, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.226 ">Refs 8th c.BC+</a>]; ὅθι.. διπλόος ἤντετο θώρηξ where the cuirass met [the buckle] <b>so as to be double,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.133 ">Refs 8th c.BC+</a>]; τὴν ἐπωμίδα πτύξας διπλῆν having folded it <b>double,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Apollodorus Carystius Comicus 4: generally, καλύβη διπλῆ διαφράγματι 5th c.BC: Thucydides Historicus 1.133; διπλόος θάνατος 5th c.BC: Herodotus Historicus 6.104 ">Refs 5th c.BC+</a>]; παῖσον διπλῆν (i.e. πληγήν) [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1415; δ. οἰκίδιον ">Refs 5th c.BC+</a>]<b>of two stories,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 1.9 ">Refs 5th c.BC+</a>]; διπλῆ ἄκανθα spine <b>bent double</b> by age, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 492 ">Refs 5th c.BC+</a>]; διπλῆ [ῥάχις] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 1.11; σύμβολον δ. ">Refs 5th c.BC+</a>]<b>executed in duplicate,</b> [<a href="javascript:void(0)" title=" PHib. 1.29 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__2</b></Level3> διπλῇ χερὶ θανεῖν by <b>mutual</b> slaughter, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 14. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> δ. ὀνόματα <b>compound</b> words, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Poetica” 1459a9, “Rh.” 1404b29, etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> of fevers in which two paroxysms took place in a given time, δ. ἀμφημερινός, τριταῖος, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 7.472, 9.677. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__5</b></Level3> δ. ἰσότης, ={διπλοϊσότης} (which see), Dioph.p.98T., etc. <br /><Level3><b>__6</b></Level3> δ. ἄνδρας· τὰ δισύλλαβα ἀνδρῶν ὀνόματα, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]<br /><Level2><b>__II</b></Level2> as <i>comparative</i>, <b>twice as much, large,</b> etc., βίος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 75b; δίκη [prev. author] “Lg.” 865c ">Refs 5th c.BC+</a>]; δ. ἢ.. <b>twice as much as</b>.. (see. διπλῇ): with <i>genitive</i>, [<a href="javascript:void(0)" title=" [prev. author] “Ti.” 35b ">Refs</a>]; διπλοῦν ὀφείλειν ὅσον.. Legal cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 23.28 ">Refs 4th c.BC+</a>]; διπλῷ, ={διπλῇ}, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 722b. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>plural</i>, in Trag., ={δύο}, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 950, “Ch.” 761, 5th c.BC: Sophocles Tragicus “Ajax” 960, “OT” 20, “Ant.” 51. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>double, doubtful,</b> οὐ γνώμᾳ διπλόαν θέτο βουλάν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 10.89; διπλᾶς καὶ ἀμφιβόλους λέξεις 1st c.AD: Philo Judaeus 1.302. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3> <b>double-minded, treacherous,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Rhesus” 395, etc.; οὐδὲν δ. 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.1.32; δ. καὶ ποικίλος 1st c.BC: Dionysius Halicarnassensis “Ars Rhetorica” 11.5 ">Refs 5th c.BC+</a>]; also, <b>playing two parts,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 397e ">Refs 5th c.BC+</a>]; <b>at variance with oneself,</b> [<a href="javascript:void(0)" title="[prev. work] 554d. ">Refs</a>]<br /><Level2><b>__V</b></Level2> διπλοῦν, τό, ={δίπλωμα}[<a href="javascript:void(0)" title=" 111, 1st c.AD: Andromachus Poeta Medicus cited in 2nd c.AD: Galenus Medicus 13.29, +others ">Refs 1st c.AD+</a>]	
G1363	διπλόω	diploō	to double	G:V	<b> διπλ-όω</b>, <br /> <b>repeat</b> a process, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Analytica Posteriora” 91a21 ">Refs 4th c.BC+</a>]; <b>double,</b> τρίβωνα, of philosophers, [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 6.22 ">Refs 3rd c.AD+</a>]; <b>multiply by two,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 159.27 ">Refs 2nd c.AD+</a>]:—<i>passive</i>, ἐδεδίπλωτο ἡ φάλαγξ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.5.19 ">Refs 5th c.BC+</a>]; of swords, <b>to be bent double,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Camillus” 41 ">Refs 1st c.AD+</a>]; of a bow-string, [<a href="javascript:void(0)" title=" 3rd c.AD(?): Achilles Tatius Astronomus 3.8 ">Refs 3rd c.AD+</a>]; of fevers (compare διπλοῦς), [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 7.472">Refs 2nd c.AD+</a>]; δεδιπλωμένον ἔμβρυον, of position of foetus at birth, Aspasia cited in [<a href="javascript:void(0)" title=" 6th c.AD: Aëtius Medicus 16.22, compare 2nd c.AD: Soranus Medicus 2.55. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>repay twofold,</b> δ. διπλᾶ κατὰ τὰ ἔργα αὐτῆς [<a href="javascript:void(0)" title=" NT.Rev.18.6. ">NT</a>]	
G1364	δίς	dis	twice	G:Adv	<b> δίς</b> [ῐ], <br /> <i>adverb</i> <b>twice, doubly,</b> with Nouns, δ. τόσσον <b>twice</b> as much, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.491, compare 5th c.BC: Thucydides Historicus 6.57, etc.; ἀληθὴς ὁ λόγος ὡς δ. παῖς γέρων 5th c.BC: Cratinus Comicus 24; δ. παῖδες οἱ γέροντες 5th c.BC: Theopompus Comicus 69: more frequently with Verbs, τοῦτο δ. ἤδη ἐγένετο 5th c.BC: Herodotus Historicus 8.104; δ. φράσαι 4th-5th c.BC: Aeschylus Tragicus “Persae” 173, compare “Ag.” 1384; δ. αἰάζειν καὶ τρίς 5th c.BC: Sophocles Tragicus “Ajax” 432; δ. καὶ τρίς φασι καλὸν εἶναι τὰ καλὰ λέγειν 5th-6th c.BC: Plato Philosophus “Gorgias” 498e, compare “Phlb.” 60a, 5th c.BC: Empedocles Poeta Philosophus 25; δ. βιῶναι ">Refs 8th c.BC+</a>]<b>twice over,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 223.4; δειπνεῖν.. δ. τῆς ἡμέρας 5th-6th c.BC: Plato Comicus 207; ἐς δ. 2nd c.AD: Appianus Historicus “Μιθριδάτειος” 78: ὁ δ. Νέωνος,">Refs 5th c.BC+</a>] = <b>son and grandson</b> of N., [<a href="javascript:void(0)" title=" “GDI” 3092.18 (from Aegosthena)">Refs</a>]; Αὐρήλιος Αὐξάνων δ. [<a href="javascript:void(0)" title=" “BCH” 17.249 (from Apamea)">Refs</a>]; Αὐρ. Δοῦ[ρ]λος δ. [<a href="javascript:void(0)" title=" “JHS” 19.301 (Selmea [Lycaonia]).">Refs</a>] —In compounds δι-, but δισ- in δισμύριοι, δισχίλιοι, δισθανής, δίσαβος, δισάρπαγος, δίσευνος, etc. (Cf. Sanskrit <i>dvis</i> 'twice', Latin <i>bis.</i>)	
G1365	διστάζω	distazō	to doubt	G:V	<b> διστ-άζω</b>, <br /> <i>future</i> <b>-άσω</b>[<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ σημείων καὶ σημειώσεων” 1, +others">Refs 1st c.BC+</a>]: (δίς):—<b>doubt, hesitate,</b> <i>absolutely</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 190a, “Ion” 534e, etc.">Refs 5th c.BC+</a>]; δ. εἰ.. [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 897b, “BGU” 388i17 (2nd-3rd c.AD)">Refs 2nd c.AD+</a>]; μή.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 235a ">Refs 5th c.BC+</a>]; μή ποτε, with <i>indicative</i>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ σημείων καὶ σημειώσεων” 13, 21 ">Refs 1st c.BC+</a>]; πῶς.. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1112b2 ">Refs 4th c.BC+</a>]; πότερον.. [<a href="javascript:void(0)" title=" [prev. author] “Metaph.” 1091a14; περί τι [prev. author] “EN” 1112b8; περί τινος 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.62a ">Refs 1st c.AD+</a>]:—<i>passive</i>, <b>to be in doubt,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 17.9; τὰ -όμενα “OGI” 315.66 (from Pessinus), 1st c.BC: Philodemus Philosophus “περὶ παρρησίας” p.23 O. ">Refs 1st c.BC+</a>]	
G1366	δίστομος	distomos	double-edged	G:A	<b> δί-στομος</b>, ον, <br /> (στόμα) <b>double-mouthed, with two entrances,</b> πέτρα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 16 ">Refs 5th c.BC+</a>]; δ. ὁδοί <b>double-branching</b> roads, [<a href="javascript:void(0)" title=" [prev. author] “OC” 900 ">Refs</a>]; so of rivers <b>with two mouths,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 34.10.5 ">Refs 2nd c.BC+</a>]; <b>with two harbours,</b> [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]<br /><Level2><b>__II</b></Level2> of a weapon, <b>two-edged,</b> ξίφος [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 983; πελέκεως γένυς [prev. author] “fragment” 530.5. ">Refs 5th c.BC+</a>]	
G1367	δισχίλιοι	dischilioi	two thousand	G:A	<b> δισχίλιοι</b> [χῑ], αι, α, <br /> <i>Aeolic dialect</i> <b>δισχέλιοι</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 22.2">Refs 7th c.BC+</a>]:— <b>two thousand,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.44, 5th-6th c.BC: Aristophanes Comicus “Vespae” 660, 5th-6th c.BC: Plato Philosophus ">Refs 5th c.BC+</a>]“Criti,” 118a, etc.: <i>poetry</i> <i>dative</i> <i>plural</i>, δισχίλοις ἀνδραπόδοισιν [<a href="javascript:void(0)" title=" “IG” 12.1085 ">Refs</a>]: <i><i>singular</i></i>, δισχίλιος, α, ον, with collective Nouns, e. g. ἵππος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.158. ">Refs 5th c.BC+</a>]	
G1368	διϋλίζω	diulizō	to strain out	G:V	<b> διῡλ-ίζω</b>, <br /> <b>strain, filter thoroughly,</b> οἶνον Mim. [<a href="javascript:void(0)" title=" “Oxy.” 413.154, 1st c.AD: Dioscorides (Dioscurides) Medicus 5.72, 2nd c.AD: Artemidorus Daldianus Onirocriticus 4.48 ">Refs 1st c.AD+</a>]:—<i>passive</i>, διυλισμένος οἶνος [<a href="javascript:void(0)" title=" LXX.Amos.6.6: _metaphorically_, διυλισμένα ἀρετὰ ἀπὸ παντὸς τῶ θνατῶ πάθεος 4th c.BC: Archytas Tarentinus Philosophus cited in 5th c.AD: Stobaeus, Joannes 3.1.108, compare 5th-6th c.BC: Plato Philosophus “Timaeus” 69a. ">LXX+5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>strain off,</b> κώνωπα [<a href="javascript:void(0)" title=" NT.Matt.23.24. ">NT</a>]	
G1369	διχάζω	dichazō	to disunite	G:V	<b> δῐχάζω</b>, <br /> <i>future</i> <b>-άσω</b>[<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 5.3.10 ">Refs 3rd c.AD+</a>]:—<b>divide in two,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 264d (of logical dichotomy)">Refs 5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 3.33, +others">Refs 4th c.AD+</a>]; αἴγειρος.. δισσοῖσι κλάδοις δεδιχασμένη ἑνὸς ἐκ στελέχους Lyric poetry in[<a href="javascript:void(0)" title=" “Philol.” 80.334; δεδιχασμένον διχασμῷ 2nd c.AD: Aquila LXX.Deu.14.6. ">LXX+2nd c.AD+</a>]<br /><Level4><b>__b</b></Level4> <b>divide by two,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Nicomachus Gerasenus Mathematicus “Arithmetica Introductio” 1.7, +others (_passive_). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> δ. τινὰ κατά τινος <b>divide</b> one against another, [<a href="javascript:void(0)" title=" NT.Matt.10.35. ">NT</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i>, <b>to be divided,</b> interpolated in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.8.18 ">Refs 5th c.BC+</a>]; διχαζούσης ἡμέρας at <b>mid</b>-day, [<a href="javascript:void(0)" title=" Anonymus cited in 10th c.AD: Suidas Legal icographus ">Refs</a>]	
G1370	διχοστασία	dichostasia	dissension	G:N-F	<b> δῐχο-στᾰσία</b>, ἡ, <br /> <b>dissension,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 10.67 (_plural_), 5th c.BC: Herodotus Historicus 5.75, 4th c.AD: Eusebius Myndius Philosophus 45, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.20c">Refs 5th c.BC+</a>]; <b>sedition,</b> [<a href="javascript:void(0)" title=" 6th c.BC: Solon Lyricus 4.38, 6th c.BC: Theognis Elegiacus 78, LXX.1Mac.3.29. ">LXX+6th c.BC+</a>]	
G1371	διχοτομέω	dichotomeō	to cut in two	G:V	<b> δῐχο-τομέω</b>, <br /> <b>cut in twain: bisect</b> a line, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 6.28.2 ">Refs 2nd c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 913b31; σώματος -ηθέντος 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pyrrhus” 24 ">Refs 4th c.BC+</a>]: <i>metaphorically</i> of the medial raphe of the perineum, [<a href="javascript:void(0)" title=" 7th c.AD: Paulus Aegineta Medicus 6.62, etc. ">Refs 7th c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>punish with the last severity,</b> [<a href="javascript:void(0)" title="NT.Matt.24.51. ">NT</a>]<br /><Level3><b>__3</b></Level3> <b>divide into two</b> (logically), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 302e, 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 642b22, 644b19. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <i>intransitive</i>, of the moon, uncertain in [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.929f. ">Refs 1st c.AD+</a>]	
G1372	διψάω	dipsaō	to thirst	G:V	<b> διψ-άω</b>, <br /> late <i>Epic dialect</i> <b>διψ-ώω</b> [<a href="javascript:void(0)" title=" 3rd-4th c.AD: Tryphiodorus Epicus 548, “Anthologia Graeca” 11.57 (6th c.AD: Agathias Historicus et Epigrammaticus)">Refs 3rd c.AD+</a>]: <i>Ionic dialect</i> <b>διψ-έω</b> [<a href="javascript:void(0)" title=" 7th c.BC: Archilochus Lyricus 68 ">Refs 7th c.BC+</a>]; <i>participle</i> διψεῦσα [<a href="javascript:void(0)" title=" “Anthologia Graeca” 6.21 ">Refs</a>]; <i>contraction</i> <i>3rd.pers.</i> <i><i>singular</i></i> διψῇ [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 3.6, 5th-6th c.BC: Plato Philosophus “Philebus” 35b ">Refs 5th c.BC+</a>]; <i>infinitive</i> διψῆν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.24, 5th c.BC: Sophocles Tragicus “Fragmenta” 735, 5th-6th c.BC: Aristophanes Comicus “Nubes” 441, etc.">Refs 5th c.BC+</a>]: <i>imperfect</i> <i>3rd.pers.</i> <i><i>singular</i></i> ἐδίψη [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 3.1.β,γ (διψᾷς, -ᾷ, -ᾶν">Refs 5th c.BC+</a>] only in later writers, [<a href="javascript:void(0)" title=" “APl.” 4.137 (1st c.AD: Philippus Epigrammaticus), 5th-6th c.BC: Plato Philosophus “Axiochus” 366a, LXX.Isa.29.8, 2nd c.AD: Galenus Medicus 5.837)">LXX+5th c.BC+</a>]: <i>future</i> <b>-ήσω</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.17 ">Refs 5th c.BC+</a>]: <i>aorist</i> ἐδίψησα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 562c ">Refs 5th c.BC+</a>]: <i>perfect</i> δεδίψηκα [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ καρδίης” 2, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pompeius” 73:">Refs 5th c.BC+</a>] —<i>middle</i> (see. below):—<b>thirst,</b> στεῦτο δὲ διψάων [ᾱ] [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.584, etc. ">Refs 8th c.BC+</a>]; of the ground, <b>to be thirsty, parched,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.24; δ. ὑπὸ καύματος 7th-6th c.BC: Alcaeus Lyricus 39.2 ">Refs 7th c.BC+</a>]; of trees, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 3.22.5 ">Refs 4th c.BC+</a>]:—<i>middle</i>, διψώμεθα [<a href="javascript:void(0)" title=" 5th c.BC: Hermippus Comicus 25. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, δ. τινός <b>thirst after</b> a thing, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 3.6; ἐλευθερίας 5th-6th c.BC: Plato Philosophus “Respublica” 562c: later with _accusative_, δ. Χῖον 3rd c.BC: Teles Philosophus p.8 H.; φόνον “APl.” 4.137 (1st c.AD: Philippus Epigrammaticus); δικαιοσύνην NT.Matt.5.6; αἷμα 1st c.AD: Josephus Historicus “Bellum Judaicum” 1.32.2; also δ. πρὸς τὸν θεόν LXX.Psa.41(42).2: with _dative_, ὕδατιLXX.Exo.17.3 ">NT+5th c.BC+</a>]: with <i>infinitive</i>, διψῶ χαρίζεσθαι ὑμῖν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.1.1; ἀκρατῶς ἐδίψη οἴνου πίνειν 2nd-3rd c.AD: Aelianus “Varia Historia” 2.41, etc. ">Refs 5th c.BC+</a>]	
G1373	δίψος	dipsos	thirst	G:N-N	<b> δίψος</b>, εος, τό, <br /> ={δίψα}, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.87 codices, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.1.36, 5th-6th c.BC: Plato Philosophus “Phaedo” 94b, 2nd c.BC: Nicander Epicus “Theriaca” 774, 2nd c.AD: Lucianus Sophista “Hist.Conscr.” 28, etc., see l. for δίψα in 5th-6th c.BC: Aristophanes Comicus “Equites” 534, 5th c.BC: Thucydides Historicus 4.35. (Scholia 8th c.BC: Ilias Homerus Epicus “Illiad” 19.166 calls δίψος Attic, δίψα Ionic">Refs 8th c.BC+</a>]; both forms in [<a href="javascript:void(0)" title=" LXX, cf. LXX.Wis.11.4, 8; δίψος NT.2Cor.11.27.) ">LXX+NT</a>]	
G1374	δίψυχος	dipsuchos	double-minded	G:A	<b> δίψῡχ-ος</b>, ον, <br /> <b>double-minded,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.663, NT.Jam.1.8. ">NT+1st c.AD+</a>]	
G1375	διωγμός	diōgmos	persecution	G:N-M	<b> διωγ-μός</b>, ὁ, <br /> <b>the chase,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.21, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>pursuit,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 4.13, +others, 2nd-3rd c.AD: Aelianus “Tactica - Griechische Kriegsschriftsteller” 34.4, 4th c.AD: Iamblichus Philosophus “de vita Pythagorica” 31.191. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>persecution, harassing,</b> in <i>plural</i>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 148, 1046, 5th c.BC: Euripides Tragicus “Orestes” 412 ">Refs 5th c.BC+</a>]; also in later Prose, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.483a: _sing._, NT.Matt.13.21, NT.Act.8.1. ">NT+1st c.AD+</a>]	
G1376	διώκτης	diōktēs	persecutor	G:N-M	<b> διωκ-τήρ</b>, ῆρος, ὁ, <br /> <b>pursuer,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Babrius Fabularum Scriptor 128.14. ">Refs 2nd c.AD+</a>]	
G1377	διώκω	diōkō	to pursue	G:V	<b> διώκω</b>, <br /> <i>Epic dialect</i> <i>infinitive</i> διωκέμεναι, -έμεν (see. below): <i>future</i> <b>-ξω</b>[<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 1.21, 5th c.BC: Pindarus Lyricus “O.” 3.45, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.3.13 (assuming variant), “An.” 1.4.8, 4th c.BC: Demosthenes Orator 38.16 codices; but διώξομαι 5th-6th c.BC: Aristophanes Comicus “Equites” 368 (and Elmsl. restored διώξει for -εις in “Eq.” 969, “Nu.” 1296, “Th.” 1224), 5th-6th c.BC: Plato Philosophus “Theaetetus” 168a: ">Refs 7th c.BC+</a>]<i>aorist</i> ἐδίωξα: <i>aorist 2</i> ἐδιώκαθον (see. διωκάθω): <i>perfect</i> δεδίωχα [<a href="javascript:void(0)" title=" 4th c.BC: Hyperides Orator “pro Lycophrone” 16:">Refs 4th c.BC+</a>] —<i>middle</i> (see. below):—<i>passive</i>, <i>future</i> διωχθήσομαι [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 19.95, 2nd c.AD: Polyaenus Historicus 2.13 ">Refs 1st c.BC+</a>]; but διώξομαι in <i>passive</i> sense, [<a href="javascript:void(0)" title=" LXX.Amos.2.16, 1st c.BC: Dionysius Halicarnassensis 3.20 ">LXX+1st c.BC+</a>]: <i>aorist</i> ἐδιώχθην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.73, 5th c.BC: Antipho Orator 2.1.3, 6, (ἐπ-, κατ-) 5th c.BC: Thucydides Historicus 3.69, 3.4 ">Refs 5th c.BC+</a>]: <i>perfect</i> δεδίωγμαι [<a href="javascript:void(0)" title=" NT.Matt.5.10: (compare ϝιώκω “GDI” 3153 (Corinthian vase)">NT</a>]; see at {δίω}):—<b>cause to run, set in quick motion,</b> opposed to φεύγω: <br /><Level3><b>__1</b></Level3> <b>pursue, chase,</b> in war or hunting, φεύγοντα διώκειν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.199, etc.: _absolutely_, πεδίοιο διωκέμεν ἠδὲ φέβεσθαι 5.223, compare 5th c.BC: Herodotus Historicus 9.11:">Refs 8th c.BC+</a>] —<i>middle</i>, διώκεσθαί τινα πεδίοιο, δόμοιο, <b>chase</b> one over or across.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.602, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.8. ">Refs 8th c.BC+</a>]<br /><Level4><b>__1.b</b></Level4> with <i>accusative</i> <i>person</i>, of a lover, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica ">Refs 7th c.BC+</a>] [same place]; <b>follow,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.1.13; τοὺς εὐγνώμονας [prev. author] “Mem.” 2.8.6; δ. καὶ φιλεῖν τινα 5th-6th c.BC: Plato Philosophus “Theaetetus” 168a, cf. NT.Luke.17.23. ">NT+5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>pursue</b> an object, <b>seek after,</b> ἀκίχητα διώκειν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.75; σὸν μόρον δ. 5th c.BC: Sophocles Tragicus “Ajax” 997; τιμὰς δ. 5th c.BC: Thucydides Historicus 2.63 ">Refs 8th c.BC+</a>]; ἡδονήν, τὸ ἀγαθὸν καὶ καλόν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 251a, “Grg.” 480c ">Refs 5th c.BC+</a>]; ἀλήθειαν[<a href="javascript:void(0)" title=" [prev. work] 482e; δικαιοσύνην NT.Rom.9.30; λαθραίαν Κύπριν 4th c.BC: Eubulus Comicus 67.9: proverbial, τὰ πετόμενα δ. 4th c.BC: Aristoteles Philosophus “Metaphysica” 1009b38; κατὰ σκοπὸν δ. NT.Phil.3.14 ">NT+4th c.BC+</a>]; of plants, δ. τοὺς ξηροὺς τόπους <b>seek</b> them, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 1.4.2 ">Refs 4th c.BC+</a>]; δ. τὰ συμβάντα or τὸ συμβαῖνον <b>follow</b> or <b>wait for</b> the event, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 4.39, 10.21 ">Refs 4th c.BC+</a>]:—<i>middle</i>, διώκεσθαι τὸ πλέον ἔχειν [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 1.87 (assuming variant)">Refs 1st c.BC+</a>]; μοῖρα διωξαμένη [αὐτούς] [<a href="javascript:void(0)" title=" “IG” 5(1).1355 (from Messenia). ">Refs</a>]<br /><Level3><b>__3</b></Level3> <b>pursue</b> an argument, τὴν ἐναντίωσιν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 454a ">Refs 5th c.BC+</a>]; also, <b>describe,</b> ὕμνῳ ἀρετάς [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 4(3).21; τὴν Ἡρακλέους παίδευσιν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.34 ">Refs 5th c.BC+</a>]; <b>recite,</b> λόγον [<a href="javascript:void(0)" title=" “PMag.Par.” 1.958, compare 335 (_passive_). ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>drive</b> or <b>chase away,</b> διώκω οὔτιν᾽ ἔγωγε I don't <b>force</b> any one <b>away,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.409; ἐκ γῆς 5th c.BC: Herodotus Historicus 9.77 ">Refs 8th c.BC+</a>]; <b>banish,</b> [<a href="javascript:void(0)" title=" [prev. author] 5.92 ">Refs</a>].έ: <i>metaphorically</i>, διώκεις μ᾽ ᾗ μάλιστ᾽ ἐγὼ σφάλην you <b>push</b> or <b>press</b> me.., [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 156. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> of the wind, <b>drive</b> a ship, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.332 ">Refs 8th c.BC+</a>]; of rowers, <b>impel, speed on her way,</b> ῥίμφα διώκοντες (i.e. τὴν νῆα)[<a href="javascript:void(0)" title=" 12.182; νηῦς ῥίμφα διωκομένη 13.162 ">Refs</a>]; Συριηγενὲς ἅρμα διώκων <b>driving</b> it, Oracle texts cited in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.140, compare 4th-5th c.BC: Aeschylus Tragicus “Persae” 84; ἄτρυτον δ. πόδα [prev. author] “Eu.” 403, compare “Th.” 371. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> seemingly <i>intransitive</i>, <b>drive, drive on,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.344, 424 ">Refs 8th c.BC+</a>]; <b>gallop, run,</b> etc., uncertain in [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 91 (Lyric poetry); ἀναπηδήσαντες ἐδίωκον 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.2.20; ἅμα διώκοντος ">Refs 5th c.BC+</a>]<b>on the march,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Caesar” 17: with _accusative_ spatii, διώξας περὶ ὀκτακοσίους σταδίους 4th c.BC: Chares Historicus 17. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> <b>urge, impel,</b> βέλος χερί [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 8(7).35; φόρμιγγα πλάκτρῳ [prev. author] “N.” 5.24 ">Refs 5th c.BC+</a>]; especially of music, δ. μοῦσαν Pratin.[<a href="javascript:void(0)" title="Lyric poetry 5; δ. μέλος 4th-5th c.BC: Simonides Lyricus 29 ">Refs 4th c.BC+</a>]:—<i>passive</i>, ὑφ᾽ ἡδονῆς διώκομαι.. σὺν τάχει μολεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 871. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> of work, <b>urge on, carry forward,</b> σκαφήτρους [<a href="javascript:void(0)" title=" “PFay.” 112.2 (1st c.AD). ">Refs 1st c.AD+</a>]<br /><Level3><b>__III.5</b></Level3> <i>perfect</i> <i>participle</i> <i>passive</i> δεδιωγμένος <b>hurried, rapid,</b> σφυγμοί [<a href="javascript:void(0)" title=" 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων ὀξέων παθῶν” 2.8. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__IV</b></Level2> as law-term, <b>prosecute,</b> ὁ διώκων <b>the prosecutor,</b> opposed to ὁ φεύγων, the defendant, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.82 (_plural_), 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 583, etc.">Refs 5th c.BC+</a>]; ὁ διώκων τοῦ ψηφίσματος τὸ λέγειν.., <b>he who impeaches</b> the clause in the decree.., [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.59; γραφὰς δ. 5th c.BC: Antipho Orator 2.1.5; γραφὴν δ. τινά ">Refs 5th c.BC+</a>]<b>indict,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 59.69; δ. εἰσαγγελίαν 4th c.BC: Hyperides Orator “pro Euxenippo” 9; δ. τινὰ περὶ θανάτου 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.3.6 ">Refs 5th c.BC+</a>]: with <i>genitive</i> criminis, <b>accuse of.., prosecute for</b>.., δ. τινὰ τυραννίδος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.104; δειλίας 5th-6th c.BC: Aristophanes Comicus “Equites” 368; παρανόμων 5th-6th c.BC: Andocides Orator 1.22, compare διωκάθει; ψευδομαρτυρίων 4th c.BC: Demosthenes Orator 29.13, etc.; δ. ἀπάτης εἵνεκεν 5th c.BC: Herodotus Historicus 6.136 ">Refs 5th c.BC+</a>]; φόνον τινὸς δ. <b>avenge</b> another's murder, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 1534 (_anapaest meter_), compare 4th c.BC: Aristoteles Philosophus “Politica” 1269a2 ">Refs 5th c.BC+</a>]; δίκην δ. <b>pursue</b> one's rights at law, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 54.41; δίκας μὴ οὔσας δ. 5th c.BC: Lysias Orator 32.2 ">Refs 5th c.BC+</a>]: with <i>accusative</i> et <i>infinitive</i>, <b>accuse</b> one of doing, [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Bella Civilia” 4.50 ">Refs 2nd c.AD+</a>]:—<i>passive</i>, ὁ διωκόμενος [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 2.1.5; θανάτου ὑπό τινος -εσθαι 5th-6th c.BC: Xenophon Historicus “Apologia Socratis” 21; with play on 1.1, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 698f ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> <b>persecute,</b> [<a href="javascript:void(0)" title="NT.John.5.16, +others; δεδιωγμένοι ἕνεκα δικαιοσύνης NT.Matt.5.10. ">NT</a>]	
G1378	δόγμα	dogma	decree	G:N-N	<b> δόγμα</b>, ατος, τό, <br /> (δοκέω) <b>that which seems to one, opinion</b> or <b>belief,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 538c; δ. πόλεως κοινόν [prev. author] “Lg.” 644d, etc.">Refs 5th c.BC+</a>]; especially of philosophical <b>doctrines,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “De rerum natura - Wien. Stud.” 14.7, 15.28, 1st c.BC-1st c.AD: Strabo Geographus 15.1.59, 1st c.AD: Philo Judaeus 1.204, etc.">Refs 4th c.BC+</a>]; <b>notion,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 158d, +others ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>decision, judgement,</b> [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 926d (_plural_)">Refs</a>]; <b>public decree, ordinance,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 4.6; τὰ τῶν Ἀμφικτυόνων δ. 4th c.BC: Demosthenes Orator 5.19, compare 18.154 ">Refs 5th c.BC+</a>]; δόγμα ποιήσασθαι, with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.3.5 ">Refs 5th c.BC+</a>]; especially of Roman <b>Senatus-consulta,</b> δ. συγκλήτου [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 6.13.2, “IG” 12(3).173.22; δ. τῆς βουλῆς 1st c.BC: Dionysius Halicarnassensis 8.87. ">Refs 2nd c.BC+</a>]	
G1379	δογματίζω	dogmatizō	to decree	G:V	<b> δογμᾰτ-ίζω</b>, <br /> <b>lay down as an opinion,</b> ἀϊδίους εἶναι [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “de Pietate - Herkulanische Studien” 19; τὰ αἰσχρά 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 3.7.18: _absolutely_, 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 1.13, +others">Refs 1st c.BC+</a>]; οἱ -οντες, ={οἱ δογματικοί}, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 18(1).270">Refs 2nd c.AD+</a>]:—<i>passive</i>, τὰ -όμενα [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 1.18. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>decree by ordinance,</b> with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 4.83, LXX.1Esd.6.34 ">LXX+1st c.BC+</a>]; of the Roman Senate, [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 14.10.22 ">Refs 1st c.AD+</a>]; δ. τινὰ καλήν <b>declare</b> her beautiful, [<a href="javascript:void(0)" title="“Anthologia Graeca” 9.576 (1st c.AD: Nicarchus Epigrammaticus)">Refs 1st c.AD+</a>]:—<i>passive</i>, τὰ δογματισθέντα [<a href="javascript:void(0)" title=" “IG” 12(3).173.53 (from Astypalaea), compare [prev. work] 14.759.13 (from Naples). ">Refs</a>]<br /><Level3><b>__3</b></Level3> in <i>passive</i>, of persons, <b>submit to ordinances,</b> [<a href="javascript:void(0)" title="NT.Col.2.20. ">NT</a>]	
G1380	δοκέω	dokeō	to think	G:V	<b> δοκέω</b> <br /> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.192, _Attic dialect_ ">Refs 8th c.BC+</a>]<i>imperfect</i> ἐδόκουν, <i>Epic dialect</i> δοκέεσκον [<a href="javascript:void(0)" title=" “Anthologia Graeca” 5.298 (6th c.AD: Agathias Historicus et Epigrammaticus)">Refs 6th c.AD+</a>]: —<i>middle</i>, δοκέοντο [<a href="javascript:void(0)" title=" 3rd c.AD: Oppianus Apamensis Epicus “Cynegetica” 4.296 ">Refs 3rd c.AD+</a>]: <i>participle</i> δοκεύμενος[<a href="javascript:void(0)" title=" [prev. work] 109 ">Refs</a>]: the <i>future</i> and other tenses are twofold: <br /><Level3><b>__1</b></Level3> <i>future</i> δόξω and <i>aorist 1</i> ἔδοξα [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 4.37, “hymnus ad Mercurium” 208, etc.: ">Refs 5th c.BC+</a>]<i>perfect</i> δέδοχα inferred from <i>pluperfect</i> ἐδεδόχεσαν [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 44.26 ">Refs 2nd c.AD+</a>]:—<i>passive</i>, <i>aorist</i> ἐδόχθην [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 21.10.8, etc., (κατ-) 5th c.BC: Antipho Orator 2.2.2 ">Refs 5th c.BC+</a>]: <i>perfect</i> δέδογμαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.100, etc.">Refs 5th c.BC+</a>]: <i>pluperfect</i> ἐδέδοκτο [<a href="javascript:void(0)" title=" [prev. author] 9.74. ">Refs</a>]<br /><Level3><b>__2</b></Level3> regular forms (chiefly Trag., Comedy texts, and late Prose), <i>future</i> δοκήσω [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 388, 5th-6th c.BC: Aristophanes Comicus “Nubes” 562, etc. (once in 5th c.BC: Herodotus Historicus, 4.74)">Refs 5th c.BC+</a>]; <i>Doric dialect</i> δοκησῶ or <b>-ᾱσῶ</b>[<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 1.150: ">Refs 3rd c.BC+</a>]<i>aorist</i> ἐδόκησα, <i>Epic dialect</i> δόκ- [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.415, 5th c.BC: Pindarus Lyricus “O.” 13.56, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 1041, 5th-6th c.BC: Aristophanes Comicus “Ranae” 1485, etc.">Refs 8th c.BC+</a>]: <i>perfect</i> δεδόκηκα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 309 (Lyric poetry)">Refs 4th c.BC+</a>]:— <i>passive</i>, <i>aorist</i> ἐδοκήθην [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 1417 (_anapaest meter_)">Refs 5th c.BC+</a>]: <i>perfect</i> δεδόκημαι [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 5.19, 5th c.BC: Euripides Tragicus “Medea” 763 (_anapaest meter_), 5th-6th c.BC: Aristophanes Comicus “Vespae” 726, also in 5th c.BC: Herodotus Historicus 7.16 ">Refs 5th c.BC+</a>].; but δεδοκημένος (which see) belongs to δέχομαι. <br /><Level2><b>__I</b></Level2> <b>expect</b> (Iterat. of δέκομαι,[<a href="javascript:void(0)" title="compare δέχομαι 11.3)">Refs</a>]: hence, <b>think, suppose, imagine,</b> (opposed to φρονέω, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 942 (Lyric poetry), 5th c.BC: Pherecrates Comicus 146.4): ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.1</b></Level3> with <i>accusative</i> et <i>infinitive</i>, δοκέω νικησέμεν Ἕκτορα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.192; οὔ σε δοκέω πείθεσθαι 5th c.BC: Herodotus Historicus 1.8, compare 11, 27, +others, 5th c.BC: Antipho Orator 2.4.5, etc.: rarely with ">Refs 8th c.BC+</a>]<i>infinitive</i> omitted, δοκῶ.. οὐδὲν ῥῆμα.. κακὸν [εἶναι] [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 61 ">Refs 5th c.BC+</a>]; τούτους τι δοκεῖτε [εἶναι] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.7.26 ">Refs 5th c.BC+</a>]; frequently in relating a dream or vision, τεκεῖν δράκοντ᾽ ἔδοξεν she <b>thought</b> a serpent produced young, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 527 ">Refs 4th c.BC+</a>]; ἐδόκουν αἰετὸν.. φέρειν <b>methought</b> an eagle was carrying, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 15; ὁρᾷς γὰρ οὐδὲν ὧν δοκεῖς σάφ᾽ εἰδέναι 5th c.BC: Euripides Tragicus “Orestes” 259: with ">Refs 5th c.BC+</a>]<i>infinitive</i> only, ἔδοξ᾽ ἰδεῖν <b>methought</b> I saw,[<a href="javascript:void(0)" title=" [prev. work] 408; ἔδοξ᾽ ἀκοῦσαι 5th-6th c.BC: Plato Philosophus “Protagoras” 315e; ἔδοξ᾽ ἐν ὕπνῳ.. οἰκεῖν ἐν Ἄργει 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 44 ">Refs 5th c.BC+</a>] (sometimes also, as in <i>signification</i> [<a href="javascript:void(0)" title=" 11, ἐδοξάτην μοι δύο γυναῖκε.. μολεῖν 4th-5th c.BC: Aeschylus Tragicus “Persae” 181; ἐν τῷ σταδίῳ.. μέ τις ἐδόκει στεφανοῦν 2nd c.AD: Alexander Rhetor 272.4). ">Refs 4th c.BC+</a>]<br /><Level4><b>__I.1.b</b></Level4> <b>think</b> to do, <b>purpose,</b> ὅταν δ᾽ ἀείδειν.. δοκῶ [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 16. ">Refs 4th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <i>absolutely</i>, <b>have</b> or <b>form an opinion,</b> περί τινος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.65 ">Refs 5th c.BC+</a>]; mostly in parenthetic phrases, ὡς δοκῶ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 264e ">Refs 5th c.BC+</a>]; δοκῶ alone, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.65, 5th-6th c.BC: Aristophanes Comicus “Pax” 47, 5th-6th c.BC: Plato Philosophus “Parmenides” 126b ">Refs 5th c.BC+</a>]; πῶς δοκεῖ; to call attention to something remarked, τοῦτον, πῶς δοκεῖ; καθύβρισεν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 446, compare “Hec.” 1160, 4th-3rd c.BC: Diphilus Comicus 96, etc.; πόσον δοκεῖ; 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 399. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> δοκῶ μοι I <b>seem to myself, methinks,</b> with <i>infinitive</i>, ἐγώ μοι δοκέω κατανοέειν τοῦτο [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.93, etc.; ἡδέως ἄν μοι δοκῶ κοινωνῆσαί τινος 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.7.25, compare “Oec.” 6.11 ">Refs 5th c.BC+</a>]; οὔ μοι δοκῶ I <b>think</b> not.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 158e ">Refs 5th c.BC+</a>]; δοκῶ μοι parenthetic, [<a href="javascript:void(0)" title=" [prev. author] “Thg.” 121d. ">Refs</a>]<br /><Level4><b>__I.3.b</b></Level4> δοκῶ μοι I <b>am determined, resolved,</b> with <i>infinitive</i> <i>present</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 177, etc.">Refs 5th c.BC+</a>]: with <i>infinitive</i> <i>future</i>, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.53, etc.">Refs 4th c.BC+</a>]: with <i>infinitive</i> <i>aorist</i>, uncertain in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 671, etc.">Refs 5th c.BC+</a>]: rarely without μοι, <b>think fit,</b> σὺ δ᾽ αὐτὸς ἤδη γνῶθι τίνα πέμπειν δοκεῖς [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 650. ">Refs 4th c.BC+</a>]<br /><Level3><b>__I.4</b></Level3> <b>seem, pretend,</b> with <i>infinitive</i> (with or without <i>negative</i>), ὁρέων μὲν οὐδέν, δοκέων δὲ [ὁρᾶν] uncertain reading in [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 87; οὔτε ἔδοξε μαθέειν 5th c.BC: Herodotus Historicus 1.10; οὐδὲ γιγνώσκειν δοκῶν 5th c.BC: Pherecrates Comicus 163; τὰ μὲν ποιεῖν, τὰ δὲ δοκεῖν 4th c.BC: Aristoteles Philosophus “Politica” 1314a39; ἤκουσά του λέγοντος, οὐ δοκῶν κλύειν 5th c.BC: Euripides Tragicus “Medea” 67; πόσους δοκεῖς.. ὁρῶντας.. μὴ δοκεῖν ὁρᾶ; [prev. author] “Hipp.” 462, compare 5th-6th c.BC: Aristophanes Comicus “Equites” 1146, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.5.6. ">Refs 7th c.BC+</a>]<br /><Level3><b>__I.5</b></Level3> <i>passive</i>, <b>to be considered,</b> δοκεῖσθαι οὕτω [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 612d ">Refs 5th c.BC+</a>]; τὰ νῦν δοκούμενα περί τινος the <b>current opinions,</b> [<a href="javascript:void(0)" title="[prev. work] 490a. ">Refs</a>]<br /><Level3><b>__I.6</b></Level3> <i>middle</i>, [<a href="javascript:void(0)" title=" 3rd c.AD: Oppianus Apamensis Epicus “Cynegetica” 4.296; δοκεύμενος.. ἀλύξειν [prev. work] 109. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__II</b></Level2> of an Object, <b>seem,</b> with <i>dative</i> <i>person</i> et <i>infinitive</i> <i>present</i>, δοκέεις δέ μοι οὐκ ἀπινύσσειν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.342 ">Refs 8th c.BC+</a>]; δόκησε δ᾽ ἄρα σφίσι θυμὸς ὣς ἔμεν ὡς εἰ.. their heart <b>seemed</b> just as if.., <b>felt</b> as though.., [<a href="javascript:void(0)" title=" 10.415: with ">Refs</a>]<i>infinitive</i> <i>future</i>, <b>seem likely,</b> δοκέει δέ μοι ὧδε λώϊον ἔσσεσθαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.338 ">Refs 8th c.BC+</a>]: with <i>infinitive</i> <i>aorist</i> (never in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus), τί δ᾽ ἂν δοκεῖ σοι Πρίαμος (i.e. ποιῆσαι); 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 935 ">Refs 8th c.BC+</a>]; <b>seem</b> or <b>be thought</b> to have done, especially of suspected persons, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.21 ">Refs 5th c.BC+</a>]; <b>to be convicted,</b> ἂν ἁλῷ καὶ δοκῇ τοὔργον εἰργάσθαι [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 23.71. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>absolutely</i>, <b>seem,</b> as opposed to to reality, τὸ δοκεῖν καὶ τὰν ἀλάθειαν βιᾶται [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 76; οὐ δοκεῖν ἄριστος ἀλλ᾽ εἶναι θέλει 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 592, compare 5th-6th c.BC: Plato Philosophus “Gorgias” 527b; in full, τὸ δοκεῖν εἶναι 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 788 (_anapaest meter_). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>seem good, be resolved on,</b> εἰ δοκεῖ σοι ταῦτα[<a href="javascript:void(0)" title=" [prev. work] 944; τοιαῦτ᾽ ἔδοξε τῷδε Καδμείων τέλει [prev. author] “Th.” 1030. ">Refs</a>]<br /><Level3><b>__II.4</b></Level3> frequently <i>impersonal</i>, δοκεῖ μοι <b>it seems</b> to me, <b>methinks,</b> ὥς μοι δοκεῖ εἶναι ἄριστα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.215 ">Refs 8th c.BC+</a>]; ὡς ἐμοὶ δοκεῖ as I <b>think,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 369, etc.">Refs 4th c.BC+</a>]; τὸ σοὶ δοκοῦν your <b>opinion,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 487d: frequently in ">Refs 5th c.BC+</a>]<i>infinitive</i> in parenthesis clause, ὡς ἐμοὶ δοκέειν <b>to</b> my <b>thinking,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.113; δοκέειν ἐμοί [prev. author] 1.172; ἀλλ᾽, ἐμοὶ δοκεῖν, τάχ᾽ εἴσει 4th-5th c.BC: Aeschylus Tragicus “Persae” 246, etc.">Refs 5th c.BC+</a>]; without μοι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.5.1. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.4.b</b></Level4> <b>it seems good</b> to me, <b>it is</b> my <b>pleasure,</b> δοκεῖ ἡμῖν χρῆσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.118, compare 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1350 ">Refs 5th c.BC+</a>]: frequently of a public resolution, τοῖσι Ἕλλησι δόξαι.. ἀπαιτέειν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.3, etc.; ἔδοξεν Ἀργείοισιν 4th-5th c.BC: Aeschylus Tragicus “Supplices” 605, compare “Th.” 1010 ">Refs 5th c.BC+</a>]; especially in decrees and the like, ἔδοξε τῇ βουλῇ, τῷ δήμῳ, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 372, 5th c.BC: Thucydides Historicus 4.118, compare “IG” 1.32, etc.; τὰ δόξαντα 5th c.BC: Sophocles Tragicus “Electra” 29, 4th c.BC: Demosthenes Orator 3.14; παρὰ τὸ δοκοῦν ἡμῖν 5th c.BC: Thucydides Historicus 1.84, etc.">Refs 5th c.BC+</a>]:—<i>passive</i>, δέδοκται [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.68; οὕτω δέδοκτα; 5th c.BC: Sophocles Tragicus “Philoctetes” 1277, etc.; εἰ ἐπαινῆσαι δεδόκηται 5th c.BC: Pindarus Lyricus “N.” 5.19; δεδόχθω τὸ ἄτοπον τοῦτο 5th-6th c.BC: Plato Philosophus “Leges” 799e, etc.; τοῦτ᾽ ἐστ᾽ ἐμοὶ δεδογμένον 5th c.BC: Euripides Tragicus “Heraclidae” 1; δεδογμέν᾽ [ἐστί].. τήνδε κατθανεῖν 5th c.BC: Sophocles Tragicus “Antigone” 576, compare “OC” 1431; τὰ δεδογμένα 5th c.BC: Herodotus Historicus 3.76; δεδόχθαι τῇ βουλῇ καὶ τῷ δήμῳ “IG” 22.1.12, etc. with _accusative_ _absolutely_, δόξαν">Refs 5th c.BC+</a>] <b>when it was decreed</b> or <b>resolved,</b> δόξαν αὐτοῖς ὥστε διαναυμαχεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.79 ">Refs 5th c.BC+</a>]; δόξαν δέ σφι (i.e. λιπέσθαι) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.148; δόξαν ἡμῖν ταῦτα 5th-6th c.BC: Plato Philosophus “Protagoras” 314c, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.1.13 ">Refs 5th c.BC+</a>]; ἰδίᾳ δοκῆσάν σοι τόδ᾽..; [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 129; also δεδογμένον αὐτοῖς 5th c.BC: Thucydides Historicus 1.125, etc.; but also δόξαντος τούτου 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.1.36; δόξαντα ταῦτα καὶ περανθέντα [prev. work] 3.2.19. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> <b>to be reputed,</b> with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 13.56, “P.” 6.40; ἄξιοι ὑμῖν δοκοῦντες 5th c.BC: Thucydides Historicus 1.76 ">Refs 5th c.BC+</a>]; δοκοῦντες εἶναί τι <b>men who are held</b> to be something, <b>men of repute,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 472a; τὸ δοκεῖν τινὲς εἶναι.. προσειληφότες 4th c.BC: Demosthenes Orator 21.213; τὸ φρονεῖν ἐδόκει τις εἶναι περιττός 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Aristides” 1; οἱ δοκοῦντες 1st c.AD(?): Heraclitus 28 (uncertain), 5th c.BC: Euripides Tragicus “Hecuba” 295 ">Refs 5th c.BC+</a>]; τὰ δοκοῦντα, opposed to τὰ μηδὲν ὄντα, [<a href="javascript:void(0)" title=" [prev. author] “Tr.” 613; μετ᾽ ἀρετῆς δοκούσης ἐς ἀλλήλους γίγνεσθαι 5th c.BC: Thucydides Historicus 3.10 ">Refs 5th c.BC+</a>]; <b>to be an established, current opinion,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Analytica Posteriora” 76b24, +others; τὰ δοκοῦντα [prev. author] “Metaph.” 1088a16, +others:">Refs 4th c.BC+</a>] — <i>passive</i>, οἱ δεδογμένοι ἀνδροφόνοι <b>those who have been found guilty</b> of homicide, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 23.28; also αἱ δοκούμεναι Πέρσαις τέχναι 1st-2nd c.AD: Polemo Sophista “Callimachus” 60. (The two senses of δοκέω are sometimes contrasted, τὰ ἀεὶ δοκοῦντα.. τῷ δοκοῦντι εἶναι ἀληθῆ">Refs 4th c.BC+</a>] that which <b>seems</b> true is true <b>to him who thinks</b> it, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 158e; τὸ δοκοῦν ἑκάστῳ τοῦτο καὶ εἶναι τῷ δοκοῦντι [prev. work] 162c.) ">Refs 5th c.BC+</a>]	
G1381	δοκιμάζω	dokimazō	to test	G:V	<b> δοκῐμάζω</b>, <br /> (δόκιμος) <b>assay, test,</b> πορφύραν καὶ χρυσόν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 12.39; τοὺς οἴνους 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1118a28; τὰ νομίσματα [prev. author] “HA” 491a21 ">Refs 5th c.BC+</a>]:—<i>middle</i>, <b>prove for oneself, choose,</b> χώραν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 8.10, compare 4th-3rd c.BC: Menander Comicus 532.11 (uncertain)">Refs 5th c.BC+</a>]:— <i>passive</i>, ἐπειδὰν τὸ ἔργον.. δοκιμασθῇ [<a href="javascript:void(0)" title=" “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 2266.15 (from Delos). ">Refs</a>]<br /><Level3><b>__2</b></Level3> of persons, δ. αὐτούς <b>put</b> them <b>to the test, make trial of</b> them, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 2.50; δ. τοὺς μηνυτάς 5th c.BC: Thucydides Historicus 6.53; φίλους 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.6.1, compare “PEleph.” 1.8 (4th c.BC), etc.">Refs 5th c.BC+</a>]; also of Apis-bulls, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.38. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>approve, sanction,</b> μετὰ δεδοκιμασμένου [λόγου] μὴ ξυνέπεσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.38; ἐψηφίσασθε δοκιμάσαντες τοὺς νόμους, εἶτ᾽ ἀναγράψαι τούτους οἳ ἂν δοκιμασθῶσι 5th-6th c.BC: Andocides Orator 1.82; ἄρρενας ἔρωτας 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.11e; ὅπῃ ταύτῃ ἀρετὴ δοκιμάζεται 5th-6th c.BC: Plato Philosophus “Respublica” 407c: with ">Refs 5th c.BC+</a>]<i>infinitive</i>, ἐκπονεῖν ἐδοκίμαζε he <b>approved of</b> their working, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.4; ἐπειδή.. ἐδοκιμάσθη ταῦτα καλῶς ἔχειν 5th c.BC: Thucydides Historicus 2.35. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> as a political term, <br /><Level4><b>__II.2.a</b></Level4> <b>approve after scrutiny as fit</b> for an office, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 16.3, 5th-6th c.BC: Plato Philosophus “Leges” 759d, 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 45.3 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be approved as fit,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 15.6, etc.; δοκιμασθεὶς ἀρχέτω 5th-6th c.BC: Plato Philosophus “Leges” 765b ">Refs 5th c.BC+</a>]; μου δοκιμαζομένου <b>when</b> I <b>was undergoing a scrutiny,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.111 ">Refs 4th c.BC+</a>]; δεδοκιμασμένος [ἰατρός] [<a href="javascript:void(0)" title=" “PFay.” 106.24 (2nd c.AD),compare “PGnom.” 201 (2nd c.AD)">Refs 2nd c.AD+</a>]: <i>metaphorically</i>, ὃν ὁ Ἥφαιστος ἐδοκίμασεν [<a href="javascript:void(0)" title=" “OGI” 90.3 (2nd c.BC)">Refs 2nd c.BC+</a>]; ὑπὲρ τοῦ στεφανωθῆναι δοκιμάζομαι [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.266. ">Refs 4th c.BC+</a>]<br /><Level4><b>__II.2.b</b></Level4> <b>pass as fit to serve,</b> ἱππεύειν δεδοκιμασμένος [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 14.22, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.3.20, “IG” 22.1126.15, 1369. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.2.c</b></Level4> <b>examine and admit</b> boys <b>to the class of</b> ἔφηβοι or ἔφηβοι <b>to the rights of manhood,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 578 (_passive_), 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 42.2, etc.; ἕως ἐγὼ ἀνὴρ εἶναι δοκιμασθείην 4th c.BC: Demosthenes Orator 27.5; εἰς ἄνδρας δεδοκιμασμένοι 5th-6th c.BC: Isocrates Orator 12.28. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.2.d</b></Level4> <b>test</b> an orator's <b>right to speak</b> [<a href="javascript:void(0)" title="compare (δοκιμασία 4), “Anecdota Graeca - Bekker” 310. ">Refs</a>]<br /><Level3><b>__II.3</b></Level3> with <i>infinitive</i>, <b>think fit</b> to do, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Bis Acc.” 31, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 2.7.4, etc.">Refs 1st c.AD+</a>]: with <i>negative</i>, <b>refuse</b> to do, [<a href="javascript:void(0)" title=" NT.Rom.1.28: _absolutely_, “BGU” 248.19 (1st c.AD), etc. ">NT+1st c.AD+</a>]	
G1382	δοκιμή	dokimē	test	G:N-F	<b> δοκῐμ-ή</b>, ἡ, <br /> <b>proof, test,</b> interpolated in [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 4.184. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>tried</b> or <b>approved character,</b> [<a href="javascript:void(0)" title="NT.Phil.2.22, cf. NT.2Cor.2.9. ">NT</a>]	
G1383	δοκίμιον	dokimion	testing	G:N-N	<b> δοκῐμ-εῖον</b>, τό, <br /> <b>test, means of testing,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 65c ">Refs 5th c.BC+</a>] (variant δοκίμιον, as in [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “Ars Rhetorica” 11.1, NT.Jam.1.3, NT.1Pet.1.7, 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 7.430, 4th c.AD: Libanius Sophista “Declamationes” 16.55), “IG” 7.303.31 (Orop.)">NT+1st c.BC+</a>]; <b>proof,</b> εὐσεβείας [<a href="javascript:void(0)" title=" “OGI” 308.16 (from Hierapolis), compare 1st c.BC: Zosimus Epigrammaticus 3.13. ">Refs 1st c.BC+</a>]	
G1384	δόκιμος	dokimos	tested	G:A	<b> δόκῐμ-ος</b>, ον <br /> (<i>Doric dialect</i> α, ον [<a href="javascript:void(0)" title=" “Tab.Heracl.” 1.103)">Refs</a>], (δέχομαι) <b>acceptable:</b> hence, <br /><Level3><b>__1</b></Level3> of persons, <b>trustworthy,</b> [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 28 (_superlative_), 3rd c.AD: Democritus Epigrammaticus 67 ">Refs 1st c.AD+</a>]; <b>approved, esteemed,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.65, +others; δ. παρά τινι [prev. author] 7.117 ">Refs 5th c.BC+</a>]; δοκιμώτατος Ἑλλάδι <b>most approved</b> by Hellas, her <b>noblest</b> son, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 277 (_anapaest meter_)">Refs 5th c.BC+</a>]: with <i>infinitive</i>, <b>of approved ability</b> to do.., δόκιμος δ᾽ οὔτις.. εἴργειν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 87 (Lyric poetry). ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of things, <b>excellent,</b> τὸ ἔαρ -ώτατον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.162 ">Refs 5th c.BC+</a>]; <b>notable, considerable,</b> ποταμός [<a href="javascript:void(0)" title=" [prev. author] 7.129 ">Refs</a>]; <b>approved,</b> κριθὰ καθαρὰ δ. [<a href="javascript:void(0)" title=" “Tab.Heracl.” [same place]">Refs</a>]; δ. ἀργύριον <b>legal</b> tender, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 35.24, compare “PLond.” 3.938.6 (3rd c.AD)">Refs 4th c.BC+</a>]; ὕμνος <b>acceptable,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 3.11. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>adverb</i> <b>-μως</b> <b>really, genuinely,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 547 (Lyric poetry), 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.7. ">Refs 5th c.BC+</a>]	
G1385	δοκός	dokos	plank	G:N-F	<b> δοκός</b>, ἡ, <br /> later also ὁ, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “VH” 2.1">Refs 2nd c.AD+</a>]: (δέχομαι):— <b>bearing-beam, main beam,</b> especially in the roof or floor of a house, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.176, 5th-6th c.BC: Aristophanes Comicus “Nubes” 1496 ">Refs 8th c.BC+</a>]; any <b>balk</b> or <b>beam,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.744, 5th c.BC: Thucydides Historicus 4.112 ">Refs 8th c.BC+</a>]; <b>bar</b> of a gate or door, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 201 ">Refs 5th c.BC+</a>]: also, in <i>plural</i>, <b>firewood,</b> [<a href="javascript:void(0)" title=" PFlor. 127.5 (3rd c.AD): proverbial, ὁ τὴν δοκὸν φέρων ">Refs 3rd c.AD+</a>]<b>one who has 'swallowed a poker',</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1413b28 ">Refs 4th c.BC+</a>]; ἐν δοκοῖσι is probably <i>falsa lectio</i> for{ἐνδόκοισι} in [<a href="javascript:void(0)" title=" 7th c.BC: Archilochus Lyricus 66.3, compare 5th c.AD(?): Hesychius Legal icographus see at {ἔνδοκος}. ">Refs 7th c.BC+</a>]<br /><Level2><b>__II</b></Level2> a kind of <b>meteor,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Plinius Rerum Naturalium Scriptor “Historia Naturalis” 2.96, 6th c.AD: Lydus, Joannes Laurentius Historicus “de Ostentis” 10b, 5th c.AD(?): Hesychius Legal icographus; compare δοκεύς, δοκίας, δοκίς 11. ">Refs 1st c.AD+</a>]	
G1386	δόλιος	dolios	deceitful	G:A	<b> δόλιος</b>, α, ον <br /> (ος, ον [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 33, “Tr.” 530), LXX.Psa.51(52).6, etc. (Lyric poetry)">LXX+5th c.BC+</a>]: — <b>crafty, deceitful, treacherous,</b> in [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” always of things, ἔπεα, τέχνη, 9.282, 4.455 ">Refs 8th c.BC+</a>]; ὁππότε.. δόλιον περὶ κύκλον ἄγωσιν the <b>treacherous</b> circle, i. e. the net,[<a href="javascript:void(0)" title=" 4.792; μῆνις 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 155 (Lyric poetry) ">Refs 4th c.BC+</a>]; of persons, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 2.82, etc.; δόλιον ὄμμ᾽ ἔχων 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 569 ">Refs 5th c.BC+</a>]; epithet of Aphrodite, [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 16.116, 5th c.BC: Euripides Tragicus “Helena” 238 (Lyric poetry) ">Refs 5th c.BC+</a>]; of Hermes, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 133, 5th-6th c.BC: Aristophanes Comicus “Plutus” 1157 ">Refs 5th c.BC+</a>]; in later Prose, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 21.34.1; δ. χείλη LXX.Pro.26.23; ἀνελεύθερος καὶ δ. 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.60 ">LXX+2nd c.BC+</a>] W. <i>adverb</i> <b>-ίως</b>[<a href="javascript:void(0)" title=" Batrachomyomachia 93, “epigram Gr.” 387.7 (from Apamea), LXX.Jer.9.4 (3), 3rd c.AD(?): Diogenes Laertius 9.35. ">LXX+3rd c.AD+</a>]	
G1387	δολιόω	dolioō	to deceive	G:V	<b> δολιόω</b>, <br /> <i>3rd.pers.</i> <i>plural</i> <i>imperfect</i> ἐδολιοῦσαν, <b>deal treacherously with</b> one, [<a href="javascript:void(0)" title=" LXX.Psa.5.10, +others">LXX</a>]: <i>absolutely</i>, <b>to be treacherous,</b> [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Symmachus LXX.Pro.26.19. ">LXX+2nd c.AD+</a>]	
G1388	δόλος	dolos	deceit	G:N-M	<b> δόλος</b> <br /> <br /><Level1><b>__B</b></Level1>· πάσσαλος, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]	
G1389	δολόω	doloō	to distort	G:V	<b> δολόω</b>, <br /> <b>beguile, ensnare, take by craft,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 273, 1636; φαρμάκῳ δ. 5th c.BC: Herodotus Historicus 1.212; ὗς πλέγμασι δ. 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.28 ">Refs 5th c.BC+</a>]; δολοῦν τινὰ γάμοις <b>beguile</b> by the anticipation of.., [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 898 (_anapaest meter_)">Refs 5th c.BC+</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" “Leg.Gort.” 2.36, 44">Refs</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 494, 5th c.BC: Sophocles Tragicus “Philoctetes” 1288. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>disguise,</b> μορφήν [<a href="javascript:void(0)" title="[prev. work] 129 ">Refs</a>]; <b>adulterate</b> incense, wine, etc., [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 1.81, 2nd c.AD: Lucianus Sophista “Herm.” 59 ">Refs 1st c.AD+</a>]; <b>alloy,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 14.48 (_passive_)">Refs 2nd c.AD+</a>]; <b>dye,</b> τὰ ἔρια [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 7.169. ">Refs 2nd c.AD+</a>]	
G1390	δόμα	doma	gift	G:N-N	<b> δόμα</b>, ατος, τό, <br /> <br /><Level1><b>__B</b></Level1> ={δῶμα}, [<a href="javascript:void(0)" title=" 1st c.BC(?): Maximus Astrologus 448, ={τειχίον}, 5th c.AD(?): Hesychius Legal icographus ">Refs 1st c.BC+</a>]	
G1391	δόξα	doxa	glory	G:N-F	<b> δόξᾰ</b>, ἡ, <br /> (δοκέω, δέκομαι) <b>expectation,</b> οὐδ᾽ ἀπὸ δόξης not otherwise than <b>one expects,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.324, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.344; in Prose, παρὰ δόξαν ἢ ὡς κατεδόκεε 5th c.BC: Herodotus Historicus 1.79, etc.">Refs 8th c.BC+</a>]; ἐν δόξᾳ θέμενος εὖχος <b>hoping for</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 10(11).63 ">Refs 5th c.BC+</a>]; δόξαν παρέχειν τινὶ μὴ ποιήσεσθαι.. to make one <b>expect</b> that.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.5.21 ">Refs 5th c.BC+</a>]; δόξαν παρέχεσθαί τινι ὡς.., with <i>participle</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 216d ">Refs 5th c.BC+</a>]; ἀπὸ τῆς δ. πεσέειν, = Latin <i>spe excidere,</i> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.203. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> after [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], <b>notion, opinion, judgement,</b> whether well grounded or not, βροτῶν δόξαι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Parmenides Poeta Philosophus 1.30, compare 8.51; ψυχῆς εὐτλήμονι δόξῃ 4th-5th c.BC: Aeschylus Tragicus “Persae” 28 (_anapaest meter_); ἃ δόξῃ τοπάζω 5th c.BC: Sophocles Tragicus “Fragmenta” 235; δόξῃ γοῦν ἐμῇ [prev. author] “Tr.” 718 ">Refs 5th c.BC+</a>]; κατά γε τὴν ἐμήν, with or without δόξαν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 472e, “Phlb.” 41b: opposed to ἐπιστήμη, [prev. author] “Tht.” 187bf, “R.” 506c, 5th c.BC: Hippocrates Medicus “νόμος” 4, 4th c.BC: Aristoteles Philosophus “Metaphysica” 1074b36; φάσεις καὶ δ. [prev. author] “EN” 1143b13 ">Refs 5th c.BC+</a>]; opposed to νόησις, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 534a ">Refs 5th c.BC+</a>]; ἀληθεῖ δόξῃ δοξασταί capable of being subjects of true <b>opinion,</b> [<a href="javascript:void(0)" title=" [prev. author] “Tht.” 202b; δ. ἀληθεῖς ἢ ψευδεῖς [prev. author] “Phlb.” 36c; δόξης ὀρθότης ἀλήθεια 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1142b11; δ. ἐμποιεῖν περί τινος [prev. author] “Pol.” 1314b22 ">Refs 4th c.BC+</a>]; κύριαι δ. philosophical <b>maxims,</b> title of work by Epicurus, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.86 W., etc.; αἱ κοιναὶ δ. ">Refs 1st c.BC+</a>]<b>axioms,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 996b28. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>mere opinion, conjecture,</b> δόξῃ ἐπίστασθαι, ἡγεῖσθαι, <b>imagine, suppose</b> (wrongly), [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.132, 5th c.BC: Thucydides Historicus 5.105; δόξης ἁμαρτία [prev. author] 1.32 ">Refs 5th c.BC+</a>]; δόξαι joined with φαντασίαι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 161e, compare 4th c.BC: Aristoteles Philosophus “Physica” 254a29 (but distinguished from φαντασίαι, [prev. author] “de An.” 428a20)">Refs 5th c.BC+</a>]; κατὰ δόξαν, opposed to κατ᾽ οὐσίαν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 534c ">Refs 5th c.BC+</a>]; ὡς δόξῃ χρώμενοι speaking <b>by guess,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 8.8, compare 13.8. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>fancy, vision,</b> δ. ἀκόνας λιγυρᾶς [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 6.82; δ. βριζούσης φρενός 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 275; οὐκ εἰσὶ δόξαι τῶνδε πημάτων [prev. author] “Ch.” 1053, compare 1051 ">Refs 5th c.BC+</a>]; of a dream, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Rhesus” 780; δ. ἐνυπνίου 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 1.23 ">Refs 5th c.BC+</a>]: <i>plural</i>, <b>hallucinations,</b> [<a href="javascript:void(0)" title=" 6th c.AD: Alexander Trallianus Medicus 1.17. ">Refs 6th c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>the opinion which others have of one, estimation, repute,</b> first in [<a href="javascript:void(0)" title=" 6th c.BC: Solon Lyricus 13.4 ἀνθρώπων δόξαν ἔχειν ἀγαθήν, compare 34; δ. ἐπ᾽ ἀμφότερα φέρεσθαι 5th c.BC: Thucydides Historicus 2.11. ">Refs 6th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> mostly, <b>good repute, honour, glory,</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 25.11, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 373 (Lyric poetry, _plural_), 5th c.BC: Pindarus Lyricus “O.” 8.64, etc.; δόξαν φύσας 5th c.BC: Herodotus Historicus 5.91 ">Refs 7th c.BC+</a>]; δόξαν σχεῖν τινός <b>for</b> a thing, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 157; ἐπὶ σοφίᾳ δ. εἰληφώς 5th-6th c.BC: Isocrates Orator 13.2; ἐπὶ καλοκἀγαθίᾳ καὶ σωφροσύνῃ δ. ὁμολογουμένην πεποιημένος 2nd c.BC: Polybius Historicus 35.4.8; δόξαν ἀντὶ τοῦ ζῆν ᾑρημένος 4th c.BC: Demosthenes Orator 2.15; δόξαν εἶχον ἄμαχοι εἶναι 5th-6th c.BC: Plato Philosophus “Menexenus” 241b ">Refs 5th c.BC+</a>]; δ. ἔχειν ὥς εἰσι.. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 2.17; δ. καταλιπεῖν [prev. author] 3.24: in _plural_, οἱ ἐν ταῖς μεγίσταις δόξαις ὄντες 5th-6th c.BC: Isocrates Orator 4.51. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> rarely of <b>ill repute,</b> [δ.] ἀντὶ καλῆς αἰσχρὰν τῇ πόλει περιάπτειν [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 20.10; λαμβάνειν δ. φαύλην [prev. author] “Ep.” 3.5; κληρονομήσειν τὴν ἐπ᾽ ἀσεβείᾳ δ. 2nd c.BC: Polybius Historicus 15.22.3. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> <b>popular repute</b> or <b>estimate,</b> εἰσφέρων οὐκ ἀφ᾽ ὑπαρχούσης οὐσίας.. ἀλλ᾽ ἀπὸ τῆς δόξης ὧν ὁ πατήρ μοι κατέλιπεν [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.157. ">Refs 4th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> of external appearance, <b>glory, splendour,</b> especially of the <b>Shechinah,</b> [<a href="javascript:void(0)" title=" LXX.Exo.16.10, +others; δ. τοῦ φωτός NT.Act.22.11 ">LXX+NT</a>]: generally, <b>magnificence,</b> πλοῦτον καὶ δ. [<a href="javascript:void(0)" title=" LXX.Gen.31.16, cf. NT.Matt.4.8, +others">LXX+NT</a>]; especially of <b>celestial beatitude,</b> [<a href="javascript:void(0)" title=" NT.2Cor.4.17: _plural_, NT.1Pet.1.11 ">NT</a>]; also of <b>illustrious persons, dignities,</b> δόξας οὐ τρέμουσιν [<a href="javascript:void(0)" title=" NT.2Pet.2.10; δ. βλασφημεῖν NT.Jude.8. ">NT</a>]	
G1392	δοξάζω	doxazō	to glorify	G:V	<b> δοξ-άζω</b>, <br /> <b>think, imagine,</b> with <i>accusative</i> et <i>infinitive</i>,[<a href="javascript:void(0)" title=" A.Ag. 673, 5th c.BC: Euripides Tragicus “Supplices” 1043, etc.">Refs 5th c.BC+</a>]; with <i>double</i> <i>accusative</i>, πῶς ταῦτ᾽ ἀληθῆ.. δοξάσ; how <b>can I suppose</b> this to be true? [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 844; δ. βελτίους ἑαυτούς 5th-6th c.BC: Plato Philosophus “Philebus” 48e; τὰ εὔχρηστα τῶν ζῴων θεοὺς ἐδόξασαν 3rd c.AD(?): Diogenes Laertius 1.11; also _absolutely_, μετ᾽ ἀσφαλείας δ. 5th c.BC: Thucydides Historicus 1.120 ">Refs 5th c.BC+</a>]; δοξάζων μὲν οὔ not <b>expecting</b> it, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 545:">Refs 5th c.BC+</a>] —<i>passive</i>, δ. εἶναι <b>to be supposed</b> to be, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 46d, +others">Refs 5th c.BC+</a>]; ὅση δοξάζεται (i.e. εἶναι) [<a href="javascript:void(0)" title=" [prev. author] “Phd.” 108c; δ. κακοί [prev. author] “Lg.” 646e; δ. δίκαιος [prev. author] “R.” 588b; τὰ δοξαζόμενα [prev. author] “Plt.” 278b. ">Refs</a>]<br /><Level3><b>__2</b></Level3> with <i>participle</i>, δοξάσει τις ἀκούων <b>will suppose that</b> he hears, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 60 (Lyric poetry). ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> with <i>accusative</i> <i>cognate</i>, δόξας δ. <b>entertain</b> opinions, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Crito” 46d ">Refs 5th c.BC+</a>]; δ. ψευδῆ <b>hold</b> false <b>opinions,</b> [<a href="javascript:void(0)" title=" [prev. author] “Tht.” 189c; ψευδῶς δοξαζόμενα Polystr. p.26W. ">Refs</a>]<br /><Level3><b>__4</b></Level3> <i>absolutely</i>, <b>form</b> or <b>hold an opinion,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 187a, +others; περί τινος [prev. author] “Grg.” 461b; κακῶς δ. [prev. author] “R.” 327c; παρὰ τὰ ὄντα [prev. author] “Phdr.” 262b ">Refs 5th c.BC+</a>]; opposed to γιγνώσκω, [<a href="javascript:void(0)" title=" [prev. author] “R.” 476d ">Refs</a>]; opposed to ἐπίσταμαι, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Analytica Posteriora” 89a7; δ. ἄνευ ἐπιστήμης 5th-6th c.BC: Plato Philosophus “Theaetetus” 201c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <i>passive</i>, <b>to be matter of opinion,</b> ταῦτα δεδοξάσθαι [<a href="javascript:void(0)" title=" 6th c.BC: Xenophanes Poeta Philosophus 35, compare 4th-3rd c.BC: Epicurus Philosophus “Sententiae” 22. ">Refs 6th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>magnify, extol,</b> ἐπὶ πλέον τι αὑτὸν δ. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.45, cf. LXX.Exo.15.2, +others; τὸν θεόν NT.Rom.1.21, +others">NT+5th c.BC+</a>]:—<i>passive</i>, <b>to be distinguished, held in honour, magnified,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Dionysius Comicus 2.24; δεδοξασμένος ἐπ᾽ ἀρετῇ 2nd c.BC: Polybius Historicus 6.53.10, cf. LXX.Exo.15.1, +others, NT.John.7.39, +others; ἱερὸν δεδοξασμένον ἐξ ἀρχαίων “OGI” 168.56 (2nd c.BC). ">NT+4th c.BC+</a>]	
G1393	Δορκάς	Dorkas	Dorcas	N:N-F-P	<b> δορκάς</b>, άδος [ᾰ], ἡ, <br /> (δέρκομαι, δέδορκα) <b>an animal of the deer kind</b> (so called from its large bright eyes), in Greece, <b>roe, Cervus capreolus,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 699, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.7 ">Refs 5th c.BC+</a>]; in Syria and Africa, <b>gazelle, Antilope dorcas,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.192 (in form ζορκάς), 7.69.">Refs 5th c.BC+</a>]—Other forms:—<b>δόρξ</b>, δορκός, ἡ, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 376 (probably), 3rd c.BC: Callimachus Epicus “Lavacrum Palladis” 91, 2nd c.AD: Lucianus Sophista “Am.” 16 ">Refs 5th c.BC+</a>]: <b>δόρκος</b>, ὁ, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 2.75, 3rd c.AD: Oppianus Apamensis Epicus “Cynegetica” 2.315, 3.3 ">Refs 1st c.AD+</a>]: <b>δόρκων</b>, ωνος, ὁ, Palamed. cited in [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 11.397a, LXX.Cant.2.17, 3rd-2nd c.BC: Aristophanes Byzantinus Philosophus “Historiae Animalium Epitome subiunctis Aeliani Timothei aliorumque eclogis - pars” 3.15 ">LXX+3rd c.BC+</a>]: <b>ζορκάς</b> (see. above): <b>ζόρξ</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Hymnus in Dianam” 97, “fragment” 239, 2nd c.BC: Nicander Epicus “Theriaca” 42 ">Refs 3rd c.BC+</a>]: <b>ἴορκος</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Oppianus Apamensis Epicus “Cynegetica” 2.296, 3.3. (δόρκος and ἴορκος are distinguished from δορκάς.) ">Refs 3rd c.AD+</a>]	
G1394	δόσις	dosis	gift	G:N-F	<b> δόσις</b>, εως, ἡ, <br /> (δίδωμι) <b>giving,</b> φαρμάκου [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 1.18; χρημάτων 5th c.BC: Herodotus Historicus 1.61; μισθοῦ 5th c.BC: Thucydides Historicus 1.143 ">Refs 5th c.BC+</a>]; opposed to αἴτησις, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthyphro” 14d; δ. χρημάτων καὶ λῆψις 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1107b8; λήψεις καὶ δόσεις 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.9.12, cf. LXX.Sir.41.19, NT.Phil.4.15. ">NT+5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> <b>licence, permission</b>, [<a href="javascript:void(0)" title=" “SIG” 987.33 (Chios, 4th c.BC). ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> ἐμβολῶν δ. <b>ramming</b> in naval tactics, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 13.10. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>gift,</b> καί οἱ δ. ἔσσεται ἐσθλή [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.213; δ. ὀλίγη τε φίλη τε 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.208, 14.58, compare 5th c.BC: Herodotus Historicus 1.90, 9.93, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1518, etc.; δόσιν κακὰν κακῶν κακοῖς 4th-5th c.BC: Aeschylus Tragicus “Persae” 1041 (Lyric poetry); θεῶν εἰς ἀνθρώπους 5th-6th c.BC: Plato Philosophus “Philebus” 16c. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>bequest, legacy:</b> κατὰ δόσιν by <b>will</b> (opposed to κατὰ γένος, as heir-at-law), [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 4.7, 5th-6th c.BC: Isocrates Orator 19.45, compare 1st-2nd c.AD: Harpocratio Grammaticus ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>largess,</b> = Latin <i>congiarium,</i> [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus 6.8.8 (_plural_). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> <b>contribution</b> towards the fulfilment of a purpose, Chrysipp.(?)[<a href="javascript:void(0)" title=" “Stoicorum Veterum Fragmenta” 3.30. ">Refs</a>]<br /><Level3><b>__II.5</b></Level3> <b>payment on account, instalment,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 12.296, 7.303.35 (Orop.), etc.">Refs</a>]; <b>payment in kind,</b> [<a href="javascript:void(0)" title=" PMasp. 146.4 (6th c.AD), +others ">Refs 6th c.AD+</a>]<br /><Level3><b>__II.6</b></Level3> <b>portion,</b> [<a href="javascript:void(0)" title=" LXX.Gen.47.22, +others, “BGU” 1122.12 (1st c.BC)">LXX+1st c.BC+</a>]; διελὼν εἰς δόσεις [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Aratus” 13. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.7</b></Level3> <b>dose of medicine,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 2.171">Refs 1st c.AD+</a>]; δ. τελεία full <b>dose,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Rufus Medicus cited in 4th c.AD: Oribasius Medicus 8.57.5, etc., compare 2nd c.AD: Lucianus Sophista “Abd.” 4. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.8</b></Level3> τῆς οἰκονομίας πολλὴν ποιεῖσθαι δ. lay great <b>stress</b> on an arrangement, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Demosthene” 51; οὐ τοσαύτην ποιούμενοι τῆς ἡδονῆς δ. ὅσην τῆς ἀληθείας [prev. work] 18. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.9</b></Level3> <b>destiny, fate</b> of an individual, ἡ ἀνθρωπίνη δ. [<a href="javascript:void(0)" title=" 4th c.AD: Iamblichus Philosophus “de Mysteriis” 1.3 ">Refs 4th c.AD+</a>]; especially of planetary <b>influence,</b> [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 2.3.2, +others ">Refs 3rd c.AD+</a>]	
G1395	δότης	dotēs	giver	G:N-M	<b> δότ-ης</b>, ου, ὁ, <br /> later form of δοτήρ, [<a href="javascript:void(0)" title=" LXX.Pro.22.8, NT.2Cor.9.7 ">LXX+NT</a>].	
G1396	δουλαγωγέω	doulagōgeō	to enslave	G:V	<b> δουλᾰγωγ-έω</b>, <br /> <b>make a slave, treat as such,</b> uncertain in [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 12.24, compare 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 3.24.76. ">Refs 1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i> of pleasure, etc., δ. τοὺς βίους [<a href="javascript:void(0)" title=" 3rd c.AD: Longinus Rhetor 44.6, compare 2nd c.AD(?): Charito Scriptor Eroticus 2.7 ">Refs 2nd c.AD+</a>]; τὸ σῶμα <b>bring</b> it <b>into subjection,</b> [<a href="javascript:void(0)" title=" NT.1Cor.9.27. ">NT</a>]	
G1397	δουλεία	douleia	slavery	G:N-F	<b> δουλ-εία</b>, ἡ, <br /> <i>Ionic dialect</i> <b>δουλ-ηΐη</b> [<a href="javascript:void(0)" title=" 6th c.BC: Anacreon Lyricus 114, 5th c.BC: Herodotus Historicus 6.12 ">Refs 6th c.BC+</a>]: also <b>δουλία</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 1.75 ">Refs 5th c.BC+</a>]:— <b>slavery, bondage,</b> [same places], [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 253 ">Refs 4th c.BC+</a>]; δουλείας γάγγαμον, ζυγά, [<a href="javascript:void(0)" title=" [prev. author] “Ag.” 360 (_anapaest meter_), 5th c.BC: Sophocles Tragicus “Ajax” 944 (Lyric poetry); δ. καὶ ὑπηρεσία 5th-6th c.BC: Aristophanes Comicus “Vespae” 602 ">Refs 5th c.BC+</a>]; ἡ τῶν κρεισσόνων δ. <b>imposed by</b> them, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.8; ἡ ὑπὸ τῶν βαρβάρων δ. 5th-6th c.BC: Plato Philosophus “Respublica” 469c ">Refs 5th c.BC+</a>]; applied to the condition of the subject allies of Athens, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.9. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> collectively, <b>slaves,</b> δουλεύοντα δουλείαις ἐμαῖς [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 803 ">Refs 5th c.BC+</a>]; ἢν.. ἡ δ. ἐπανιστῆται if <b>the slave-class</b> rise in rebellion, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.23; ἡ Ἡρακλεωτῶν δ. 5th-6th c.BC: Plato Philosophus “Leges” 776d; τὰς.. Εἱλωτείας καὶ Πενεστείας καὶ δουλείας 4th c.BC: Aristoteles Philosophus “Politica” 1264a36. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>service for hire,</b> μισθὸν δουλείας [<a href="javascript:void(0)" title=" LXX.3Ki.5.6. ">LXX</a>]	
G1398	δουλεύω	douleuō	be a slave	G:V	<b> δουλ-εύω</b>, <br /> (δοῦλος) <b>to be a slave,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.56, 5th-6th c.BC: Andocides Orator 1.138, 5th-6th c.BC: Plato Philosophus “Leges” 777d, etc.; παρά τινι 4th c.BC: Demosthenes Orator 18.129: with _accusative_ _cognate_, δουλείαν δ. 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.12.2, 5th-6th c.BC: Plato Philosophus “Symposium” 183a, +others ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>serve, be subject,</b> τό τ᾽ ἄρχειν καὶ τὸ δ. δίχα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 927, etc.">Refs 4th c.BC+</a>]; δ. ζεύγλαις[<a href="javascript:void(0)" title=" [prev. work] 463; τοῖς ἄρχουσι καὶ τοῖς νόμοις 5th-6th c.BC: Plato Philosophus “Leges” 698b; ἡδονῇ [prev. author] “Phdr.” 238e, etc.">Refs 5th c.BC+</a>]; δ. γαστρί, ὕπνῳ, λαγνείᾳ, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.6.8; κεναῖς δόξαις Polystr. p.29 W.">Refs 5th c.BC+</a>]; τῇ γῇ δ. <b>make oneself a slave</b> to one's land, i. e. give up rights that one may keep it, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.81; so δ. τῇ κτήσει αὐτοῦ 5th-6th c.BC: Plato Philosophus “Respublica” 494d; δουλεύομεν δόξαισιν 4th-3rd c.BC: Philemo Comicus 93.8 ">Refs 5th c.BC+</a>]; δ. τῷ καιρῷ <b>accommodate oneself</b> to the occasion, [<a href="javascript:void(0)" title="“Anthologia Graeca” 9.441 (6th c.AD: Palladas Epigrammaticus); θυμῷ 2nd c.AD: Herodianus Grammaticus 1.17.6. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>render a service,</b> τινά [<a href="javascript:void(0)" title=" “PLond.” 5.1727.11 (6th c.AD). ">Refs 6th c.AD+</a>]	
G1399	δούλη	doulē	female slave	G:N-F	<b> δοῦλος</b> <br /> <br /><Level1><b>__A</b></Level1>, Cretan dialect <b>δῶλος</b> [<a href="javascript:void(0)" title=" “Leg.Gort.” 1.1, +others">Refs</a>], ὁ:—properly <b>born bondman</b> or <b>slave,</b> opposed to <b>one made a slave,</b> τὰ ἀνδράποδα πάντα καὶ δοῦλα καὶ ἐλεύθερα [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.28, compare 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 330 ">Refs 5th c.BC+</a>]: then, generally, <b>bondman, slave,</b> opposed to δεσπότης (which see): not in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], who twice has <i>feminine</i> <b>δούλη</b>, ἡ, <b>bondwoman,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.409, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.12, compare 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1326, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.1.4, 5th-6th c.BC: Plato Philosophus “Respublica” 395e, etc.">Refs 8th c.BC+</a>]: frequently of Persians and other nations subject to a despot, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus, etc.">Refs 5th c.BC+</a>]; οὔ τινος δοῦλοι κέκληνται, of the Greeks, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 242: _metaphorically_, χρημάτων δ.">Refs 4th c.BC+</a>] <b>slaves to</b> money, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 865; so γνάθου δ. [prev. author] “fragment” 282.5; τῶν αἰεὶ ἀτόπων 5th c.BC: Thucydides Historicus 3.38 ">Refs 5th c.BC+</a>]; λιχνειῶν, λαγνειῶν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 1.22, compare “Mem.” 1.3.11. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.II</b></Level2> <i>adjective</i> (not in [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus)">Refs 4th c.BC+</a>], δοῦλος, η, ον, <b>slavish, servile, subject,</b> δ. πόλις [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 917, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.2.29; γνώμαισι δούλαις 5th c.BC: Sophocles Tragicus “Trachiniae” 53; δ. ἔχειν βίον [prev. work] 302 ">Refs 5th c.BC+</a>]; σῶμα δ., opposed to νοῦς ἐλεύθερος, [<a href="javascript:void(0)" title=" [prev. author] “fragment” 940; τοὺς τρόπους δούλους παρασχεῖν 5th c.BC: Euripides Tragicus “Supplices” 877 ">Refs 5th c.BC+</a>]; δ. θάνατος, ζυγόν, πούς, [<a href="javascript:void(0)" title=" [prev. author] “Or.” 1170, “Tr.” 678, 507; δ. καὶ τυραννουμένη πόλις 5th-6th c.BC: Plato Philosophus “Respublica” 577d; δ. ἡδοναί, ={δουλοπρεπεῖς}, [prev. work] 587c, etc.: _comparative_ δουλότερος">Refs 5th c.BC+</a>] <b>more enslaved,</b> Αἴγυπτον δ. ποιεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.7. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.2</b></Level3> τὸ δ., ={οἱ δοῦλοι}, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 983, etc.">Refs 5th c.BC+</a>]; also, <b>slavery, a slavish life,</b> [<a href="javascript:void(0)" title="[prev. work] 556 (troch.). ">Refs</a>]<br /><Level3><b>__A.II.3</b></Level3> <b>ancillary,</b> δ. ἐπιστῆμαι [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 996b11. ">Refs 4th c.BC+</a>]	
G1400	δοῦλον	doulon	slave	G:N-N	<b> δοῦλος</b> <br /> <br /><Level1><b>__A</b></Level1>, Cretan dialect <b>δῶλος</b> [<a href="javascript:void(0)" title=" “Leg.Gort.” 1.1, +others">Refs</a>], ὁ:—properly <b>born bondman</b> or <b>slave,</b> opposed to <b>one made a slave,</b> τὰ ἀνδράποδα πάντα καὶ δοῦλα καὶ ἐλεύθερα [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.28, compare 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 330 ">Refs 5th c.BC+</a>]: then, generally, <b>bondman, slave,</b> opposed to δεσπότης (which see): not in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], who twice has <i>feminine</i> <b>δούλη</b>, ἡ, <b>bondwoman,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.409, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.12, compare 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1326, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.1.4, 5th-6th c.BC: Plato Philosophus “Respublica” 395e, etc.">Refs 8th c.BC+</a>]: frequently of Persians and other nations subject to a despot, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus, etc.">Refs 5th c.BC+</a>]; οὔ τινος δοῦλοι κέκληνται, of the Greeks, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 242: _metaphorically_, χρημάτων δ.">Refs 4th c.BC+</a>] <b>slaves to</b> money, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 865; so γνάθου δ. [prev. author] “fragment” 282.5; τῶν αἰεὶ ἀτόπων 5th c.BC: Thucydides Historicus 3.38 ">Refs 5th c.BC+</a>]; λιχνειῶν, λαγνειῶν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 1.22, compare “Mem.” 1.3.11. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.II</b></Level2> <i>adjective</i> (not in [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus)">Refs 4th c.BC+</a>], δοῦλος, η, ον, <b>slavish, servile, subject,</b> δ. πόλις [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 917, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.2.29; γνώμαισι δούλαις 5th c.BC: Sophocles Tragicus “Trachiniae” 53; δ. ἔχειν βίον [prev. work] 302 ">Refs 5th c.BC+</a>]; σῶμα δ., opposed to νοῦς ἐλεύθερος, [<a href="javascript:void(0)" title=" [prev. author] “fragment” 940; τοὺς τρόπους δούλους παρασχεῖν 5th c.BC: Euripides Tragicus “Supplices” 877 ">Refs 5th c.BC+</a>]; δ. θάνατος, ζυγόν, πούς, [<a href="javascript:void(0)" title=" [prev. author] “Or.” 1170, “Tr.” 678, 507; δ. καὶ τυραννουμένη πόλις 5th-6th c.BC: Plato Philosophus “Respublica” 577d; δ. ἡδοναί, ={δουλοπρεπεῖς}, [prev. work] 587c, etc.: _comparative_ δουλότερος">Refs 5th c.BC+</a>] <b>more enslaved,</b> Αἴγυπτον δ. ποιεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.7. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.2</b></Level3> τὸ δ., ={οἱ δοῦλοι}, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 983, etc.">Refs 5th c.BC+</a>]; also, <b>slavery, a slavish life,</b> [<a href="javascript:void(0)" title="[prev. work] 556 (troch.). ">Refs</a>]<br /><Level3><b>__A.II.3</b></Level3> <b>ancillary,</b> δ. ἐπιστῆμαι [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 996b11. ">Refs 4th c.BC+</a>]	
G1401	δοῦλος	doulos	slave	G:N / G:A	<b> δοῦλος</b> <br /> <br /><Level1><b>__A</b></Level1>, Cretan dialect <b>δῶλος</b> [<a href="javascript:void(0)" title=" “Leg.Gort.” 1.1, +others">Refs</a>], ὁ:—properly <b>born bondman</b> or <b>slave,</b> opposed to <b>one made a slave,</b> τὰ ἀνδράποδα πάντα καὶ δοῦλα καὶ ἐλεύθερα [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.28, compare 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 330 ">Refs 5th c.BC+</a>]: then, generally, <b>bondman, slave,</b> opposed to δεσπότης (which see): not in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], who twice has <i>feminine</i> <b>δούλη</b>, ἡ, <b>bondwoman,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.409, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.12, compare 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1326, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.1.4, 5th-6th c.BC: Plato Philosophus “Respublica” 395e, etc.">Refs 8th c.BC+</a>]: frequently of Persians and other nations subject to a despot, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus, etc.">Refs 5th c.BC+</a>]; οὔ τινος δοῦλοι κέκληνται, of the Greeks, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 242: _metaphorically_, χρημάτων δ.">Refs 4th c.BC+</a>] <b>slaves to</b> money, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 865; so γνάθου δ. [prev. author] “fragment” 282.5; τῶν αἰεὶ ἀτόπων 5th c.BC: Thucydides Historicus 3.38 ">Refs 5th c.BC+</a>]; λιχνειῶν, λαγνειῶν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 1.22, compare “Mem.” 1.3.11. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.II</b></Level2> <i>adjective</i> (not in [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus)">Refs 4th c.BC+</a>], δοῦλος, η, ον, <b>slavish, servile, subject,</b> δ. πόλις [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 917, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.2.29; γνώμαισι δούλαις 5th c.BC: Sophocles Tragicus “Trachiniae” 53; δ. ἔχειν βίον [prev. work] 302 ">Refs 5th c.BC+</a>]; σῶμα δ., opposed to νοῦς ἐλεύθερος, [<a href="javascript:void(0)" title=" [prev. author] “fragment” 940; τοὺς τρόπους δούλους παρασχεῖν 5th c.BC: Euripides Tragicus “Supplices” 877 ">Refs 5th c.BC+</a>]; δ. θάνατος, ζυγόν, πούς, [<a href="javascript:void(0)" title=" [prev. author] “Or.” 1170, “Tr.” 678, 507; δ. καὶ τυραννουμένη πόλις 5th-6th c.BC: Plato Philosophus “Respublica” 577d; δ. ἡδοναί, ={δουλοπρεπεῖς}, [prev. work] 587c, etc.: _comparative_ δουλότερος">Refs 5th c.BC+</a>] <b>more enslaved,</b> Αἴγυπτον δ. ποιεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.7. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.2</b></Level3> τὸ δ., ={οἱ δοῦλοι}, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 983, etc.">Refs 5th c.BC+</a>]; also, <b>slavery, a slavish life,</b> [<a href="javascript:void(0)" title="[prev. work] 556 (troch.). ">Refs</a>]<br /><Level3><b>__A.II.3</b></Level3> <b>ancillary,</b> δ. ἐπιστῆμαι [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 996b11. ">Refs 4th c.BC+</a>]	
G1402	δουλόω	douloō	to enslave	G:V	<b> δουλ-όω</b>, <br /> <b>enslave,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.27; δουλοῖς καὶ σὲ καὶ πᾶσαν πόλιν 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 254, compare 5th c.BC: Sophocles Tragicus “Trachiniae” 467; δ. φρόνημα 5th c.BC: Thucydides Historicus 2.61 ">Refs 5th c.BC+</a>]:—mostly in <i>passive</i>, <b>to be enslaved,</b> ὑπὸ Πέρσῃσι, ὑπὸ Ἁρπάγου, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.94, 174, compare 5th c.BC: Thucydides Historicus 1.98 ">Refs 5th c.BC+</a>]; αἱ ψυχαὶ δεδούλωνται [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Aër.” 23; δεδουλωμένοι τῇ γνώμῃ, τὴν γνώμην ἐδουλοῦντο, 5th c.BC: Thucydides Historicus 4.34, 7.71; ἐλεύθερος πᾶς ἑνὶ δεδούλωται, νόμῳ 4th-3rd c.BC: Menander Comicus 699, cf “Sam.” 280 ">Refs 5th c.BC+</a>]:—<i>middle</i> (with <i>perfect</i> δεδουλῶσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.82)">Refs 5th c.BC+</a>], <b>make subject to oneself, enslave,</b> [<a href="javascript:void(0)" title=" [prev. author] 1.18, 5.29, 7.68, 75, 5th-6th c.BC: Plato Philosophus “Menexenus” 239d; τὸν ἥσσονα δουλούμεθ᾽ ἄνδρα 5th c.BC: Euripides Tragicus “Supplices” 493; ἐπιθυμίαν 5th-6th c.BC: Plato Philosophus “Leges” 838d; τὸ ἑαυτοῦ θειότατον ὑπὸ τῷ ἀθεωτάτῳ.. δουλοῦται [prev. author] “R.” 589e. ">Refs 5th c.BC+</a>]	
G1403	δοχή	dochē	banquet	G:N-F	<b> δοχ-ή</b>, ἡ, <br /> ={δοχεῖον}, <b>receptacle,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 828, 5th-6th c.BC: Plato Philosophus “Timaeus” 71c. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>reception, entertainment,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Macho Comicus cited in 2nd c.AD: Athenaeus Epigrammaticus 8.348f, LXX.Gen.21.8, +others, “PTeb.” 112.89 (2nd c.BC), NT.Luke.5.29, etc.">NT+3rd c.BC+</a>]; ={ἄριστον}, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]<br /><Level2><b>__III</b></Level2> σημεῖον ἐν θυτικῇ, [<a href="javascript:void(0)" title="[prev. author] ">Refs</a>]	
G1404	δράκων	drakōn	dragon	G:N-M	<b> δράκων</b> [ᾰ], οντος, <br /> o(: (probably from δέρκομαι, δρᾰκεῖν,[<a href="javascript:void(0)" title="compare 3rd c.AD: Porphyrius Tyrius Philosophus “de Abstinentia - Porphyrii Opuscula” 3.8)">Refs 3rd c.AD+</a>]:— <b>dragon, serpent,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.39, +others; interchangeable with ὄφις, 12.202, 208, compare 8th-7th c.BC: Hesiodus Epicus “Theogonia” 322, 825, 5th c.BC: Pindarus Lyricus “N.” 1.40, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 292 (Lyric poetry); ἀετὸς καὶ δ. πολέμια 4th c.BC: Aristoteles Philosophus “Historia Animalium” 609a4 ">Refs 8th c.BC+</a>]; perhaps a <b>water-snake,</b> [<a href="javascript:void(0)" title="[prev. work] 602b25. ">Refs</a>]<br /><Level2><b>__II</b></Level2> the constellation <b>Draco,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Aratus Epicus 46, +others, 4th c.AD(?): Manetho Astrologus 2.69. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> a sea-fish, <b>the great weever,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 60, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 598a11, 5th c.BC: Hippocrates Medicus “περὶ διαίτης” 2.48. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> ={κηρύκειον}, probably <b>a wand with a serpent coiled round</b> it, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 700 (compare 701). ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3> <b>serpent-shaped bracelet</b> or <b>necklace,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Am.” 41. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__IV.3</b></Level3> a <b>noose</b> or <b>crossed bandage</b> for the ankle, Heraclas cited in [<a href="javascript:void(0)" title=" 4th c.AD: Oribasius Medicus 48.5.1. ">Refs 4th c.AD+</a>]<br /><Level3><b>__IV.4</b></Level3> <b>dragon-standard,</b> [<a href="javascript:void(0)" title=" 4th c.AD: Libanius Sophista “Orationes” 1.144, 4th c.AD: Themistius Sophista “Orationes” 18.219a, compare “Or.” 1.2a">Refs 4th c.AD+</a>]: hence, <b>corps of</b> 1,000 <b>men</b> in the Parthian army, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Hist. Conscr.” 29. ">Refs 2nd c.AD+</a>]	
G1405	δράσσομαι	drassomai	to catch	G:V	<b> δράσσομαι</b>, <br /> <i>Attic dialect</i> <b>δράττομαι</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.13 ">Refs 5th c.BC+</a>]; <i>imperfect</i> ἐδραττόμην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 545 ">Refs 5th c.BC+</a>]: <i>future</i> δράξομαι [<a href="javascript:void(0)" title=" “APl.” 4.275.10 (3rd c.BC: Posidippus Comicus), LXX.Num.5.26 ">LXX+3rd c.BC+</a>]: <i>aorist</i> ἐδραξάμην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Lysis” 209e, etc.: ">Refs 5th c.BC+</a>]<i>perfect</i> δέδραγμαι, [<a href="javascript:void(0)" title=" 2 _person_ δέδραξαι 5th c.BC: Euripides Tragicus “Troades” 750 ">Refs 5th c.BC+</a>], <i>participle</i> δεδραγμένος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.393:">Refs 8th c.BC+</a>] —the <i>active</i>, δράσσω only in [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 3.155, “Etymologicum Magnum” 285.43, probably in “PLond.” 3.1170v113 (3rd c.AD), compare δράξαι· κρατῆσαι, 5th c.AD(?): Hesychius Legal icographus: (compare δράξ, δράγμα, δραχμή)">Refs 2nd c.AD+</a>]:—<b>grasp</b> with the hand, with <i>genitive</i> <i>of things</i>, κόνιος δεδραγμένος αἱματοέσσης <b>clutching handfuls</b> of gory dust, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” [same place]: _metaphorically_, ἐλπίδος δεδραγμένος 5th c.BC: Sophocles Tragicus “Antigone” 235 (variants πεπρ-, πεφρ-),compare 2nd c.BC: Polybius Historicus 36.15.7 ">Refs 8th c.BC+</a>]; δραξάμενοι τῶν ἁλῶν <b>taking a handful</b> of salt, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus [same place], etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>lay hold of,</b> τί μου δέδραξαι χερσ; [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 750 ">Refs 5th c.BC+</a>]; δραξάμενος φάρυγος <b>having seized</b> [them] by the throat, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 24.28, compare 25.145, “POxy.” 1298.10 (4th c.AD)">Refs 3rd c.BC+</a>]: <i>metaphorically</i>, δράξασθαι καιροῦ [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 12.67 ">Refs 1st c.BC+</a>]; μείζονος οἴκου (i.e. by marriage), [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Epigrammata” 1.14; μεγάλης ἀπήνης “Anthologia Graeca” 11.238 (6th c.BC: Demodocus Lyricus); τᾶς κραδίας 3rd c.BC: Theocritus Poeta Bucolicus 30.9 ">Refs 6th c.BC+</a>]; [ὧν χρ]ὴ δράξασθαι τὸ στόμα sounds the mouth has to <b>grip,</b> i.e. <b>make,</b> uncertain in [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ ποιημάτων” 2.41. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> with <i>accusative</i>, <b>take by handfuls,</b> ταύτας [τὰς μνέας] δ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.13 ">Refs 5th c.BC+</a>]; also, <b>catch,</b> τοὺς σοφοὺς ἐν τῇ πανουργίᾳ αὐτῶν [<a href="javascript:void(0)" title=" NT.1Cor.3.20. ">NT</a>]	
G1406	δραχμή	drachmē	drachma	G:N-F	<b> δραχμ-ή</b>, ἡ, <br /> (δράσσομαι, properly <b>as much as one can hold in the hand,</b>[<a href="javascript:void(0)" title="compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lysander” 17): ">Refs 1st c.AD+</a>]<br /><Level2><b>__I</b></Level2> a weight, <b>drachm,</b> [κρεῶν] probably in [<a href="javascript:void(0)" title=" “IG” 12.10.4, 4th-3rd c.BC: Theophrastus Philosophus “de Odoribus” 17, etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> a silver coin, <b>drachma,</b> worth six obols, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.144, 5th-6th c.BC: Andocides Orator 4.18, “IG” 7.3171.52 (Orchom. _Boeotian dialect_), 9(1).694.54 (Corc.)">Refs 5th c.BC+</a>], etc. [The <i>penultimate</i> is long in [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 157, and sometimes in Comedy texts, 5th-6th c.BC: Aristophanes Comicus “Vespae” 691 (_anapaest meter_), “Pax” 1201, “Pl.” 1019, 5th-6th c.BC: Plato Comicus 174.17 ">Refs 5th c.BC+</a>]: <b>δαρχμή</b> is found in [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]; compare δαρκνά.]	
G1407	δρέπανον	drepanon	sickle	G:N-N	<b> δρέπᾰνον</b>, τό, <br /> also <b>δράπανον</b> (which see), (δρέπω) ={δρεπάνη}, δ. εὐκαμπές [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.368; χαλκέοις ἤμα δ. 5th c.BC: Sophocles Tragicus “Fragmenta” 534 ">Refs 8th c.BC+</a>]; the usual form in Prose and Comedy texts, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.125, etc.; δ. θεριστικόν “PMagd.” 8.6 (3rd c.BC). ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>pruning-knife,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 333d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>scythe,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.1.30. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>curved sword, scimitar,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.112, 7.93, 5th-6th c.BC: Aristophanes Comicus “Ranae” 576. ">Refs 5th c.BC+</a>]	
G1408	δρόμος	dromos	racecourse	G:N-M	<b> δρόμος</b>, ὁ, <br /> (δραμεῖν) <b>course, race,</b> in Il.mostly of horses, ἵπποισι τάθη δρόμος [<a href="javascript:void(0)" title=" 23.375; also of men, τέτατο δρόμος [prev. work] 758 ">Refs</a>]; οὐρίῳ δρόμῳ with prosperous <b>course,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 889 (Lyric poetry)">Refs 5th c.BC+</a>]; ἅπαντι χρῆσθαι τῷ δρόμῳ at full <b>speed,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Dom.” 10 ">Refs 2nd c.AD+</a>]: of <b>any quick movement,</b> e. g. <b>flight,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 207: of Time, ἡμέρης δ.">Refs 4th c.BC+</a>] a day's <b>running,</b> i. e. the distance one can go in a day, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.5; κατανύσαι τὸν προκείμενον δ. [prev. author] 8.98; ἵππου δ. ἡμέρας 4th c.BC: Demosthenes Orator 19.273: of Things, δ. νεφέλης, ἡλίου τε καὶ σελήνης, 5th c.BC: Euripides Tragicus “Phoenissae” 163, 5th-6th c.BC: Plato Philosophus “Axiochus” 370b (_plural_), etc.; οἱ δ. τῶν ἀστέρων 5th c.AD: Proclus Philosophus “Paraphrasis Ptolemaei Tetrabiblou” 136 ">Refs 5th c.BC+</a>]; δρόμῳ <b>at a run,</b> frequently with Verbs of motion, δρόμῳ διαβάντας τὸν Ἀσωπόν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.59; ἰέναι [prev. author] 3.77; χρῆσθαι [prev. author] 6.112; χωρεῖν 5th c.BC: Thucydides Historicus 4.31; δ. ξυνῆψαν 5th c.BC: Euripides Tragicus “Phoenissae” 1101; βοηθῆσαι δ. 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 551: in _plural_, δρόμοις 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 838, “Supp.” 819. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>foot-race,</b> as a contest, [<a href="javascript:void(0)" title=" “IG” 2.594.11, +others: proverbial, περὶ τοῦ παντὸς δρόμον (-μου codices) θεῖν">Refs</a>] to <b>run</b> for one's life, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.74; τὸν περὶ ψυχῆς δρόμον δραμεῖν 5th-6th c.BC: Aristophanes Comicus “Vespae” 375; περὶ ψυχῆς ὁ δ. 5th-6th c.BC: Plato Philosophus “Theaetetus” 173a ">Refs 5th c.BC+</a>]: generally, <b>contest,</b> πλαγᾶν δρόμος, i. e. a pugilistic <b>contest,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 5(4).60. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>lap</b> in a race, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 726 (interpolated [prev. work] 691); ἐν τῷ δευτέρῳ δ. 4th c.BC: Aristoteles Philosophus “Historia Animalium” 579a8. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> in speaking, <b>rapid delivery,</b> [<a href="javascript:void(0)" title=" 3rd c.AD: Longinus Rhetor “Ars Rhetorica” p.312S. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>place for running,</b> δρόμοι εὐρέες <b>runs</b> for cattle, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.605. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>racecourse,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.126, 5th c.BC: Euripides Tragicus “Andromache” 599. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>public walk,</b> ἐν εὐσκίοις δ. Ἀκαδήμου [<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus 32, compare “IG” 22.1126.36, etc.">Refs 5th c.BC+</a>]; <b>colonnade,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 144c; κατάστεγος δ. ">Refs 5th c.BC+</a>]<b>cloister,</b> [<a href="javascript:void(0)" title=" [prev. author] “Euthd.” 273a; δ. ξυστός 5th c.BC: Aristias Tragicus 5 ">Refs 5th c.BC+</a>]; in Crete, ={γυμνάσιον}, [<a href="javascript:void(0)" title=" 10th c.AD: Suidas Legal icographus, compare “SIG” 463.14 (Itanos, 3rd c.BC)">Refs 3rd c.BC+</a>]; δύ᾽ ἢ τρεῖς δρόμους περιεληλυθότε having taken two or three <b>turns in the cloister,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthd.” ">Refs 5th c.BC+</a>][same place]; in Egypt, <b>avenue</b> of Sphinxes at entrance of temples, [<a href="javascript:void(0)" title=" “OGI” 56.52 (Canopus, 1st c.BC: Ptolemaeus Epigrammaticus III), 1st c.BC-1st c.AD: Strabo Geographus 17.1.28, etc.; δ. τοῦ ἱεροῦ “BGU” 1130.10 (1st c.BC). ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>orchestra</b> in the theatre (<i>Tarentum dialect</i>), [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]<br /><Level3><b>__II.5</b></Level3> <i>metaphorically</i>, ἔξω δρόμου or ἐκτὸς δρόμου φέρεσθαι get off the <b>course,</b> i. e. wander from the point, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 883 (_anapaest meter_), 5th-6th c.BC: Plato Philosophus “Cratylus” 414b; ἐκ δρόμου πεσεῖν 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1245 ">Refs 5th c.BC+</a>]; οὐδέν ἐστ᾽ ἔξω δρόμου 'tis not foreign to the purpose, [<a href="javascript:void(0)" title=" [prev. author] “Ch.” 514. ">Refs</a>]<br /><Level2><b>__III</b></Level2> δ. δημόσιος, = Latin <i>cursus publicus,</i> [<a href="javascript:void(0)" title=" 6th c.AD: Procopius Caesariensis Historicus “de Bello Vandalico” 1.16, “Arc.” 30, 6th c.AD: Lydus, Joannes Laurentius Historicus “Mag.” 2.10">Refs 6th c.AD+</a>]; δ. ὀξύς, = Latin <i>cursus velox,</i> [<a href="javascript:void(0)" title="[prev. work]3.61, “POxy.” 900.7 (4th c.AD), etc. ">Refs 4th c.AD+</a>]	
G1409	Δρούσιλλα	Drousilla	Drusilla	N:N-F-P	 <b>Δρούσιλλα</b> (Rec. Δρουσίλλα), ης, ἡ <BR /> <b>Drusilla</b>, wife of Felix: <ref='Act.24.24.'>Act.24:24.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G1410	δύναμαι	dunamai	be able	G:V	<b> δύνᾰμαι</b> [ῠ], <br /> <i>2nd pers.</i> <i><i>singular</i></i> δύνασαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.393, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.374, 5th c.BC: Sophocles Tragicus “Ajax” 1164 (_anapaest meter_), 5th-6th c.BC: Aristophanes Comicus “Nubes” 811 (Lyric poetry), “Pl.” 574, 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.7.8, etc.; δύνῃ “Carmen Aureum” 19, also in codices of 5th c.BC: Sophocles Tragicus “Philoctetes” 798, 5th c.BC: Euripides Tragicus “Hecuba” 253, “Andr.” 239, and later Prose, 2nd c.BC: Polybius Historicus 7.11.5, 2nd-3rd c.AD: Aelianus “Varia Historia” 13.32 ">Refs 8th c.BC+</a>]; <i>Aeolic dialect</i> and <i>Doric dialect</i> δύνᾳ [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Oxy.” 1788 “fragment” 15 ii 16, 3rd c.BC: Theocritus Poeta Bucolicus 10.2, also 5th c.BC: Sophocles Tragicus “Philoctetes” 849 (Lyric poetry), uncertain in “OT” 696 (Lyric poetry)">Refs 7th c.BC+</a>]; δύνῃ is <i>subjunctive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 491, compare 2nd c.AD: Phrynichus Atticista 337">Refs 5th c.BC+</a>]; <i>Ionic dialect</i> <i>3rd.pers.</i> <i>plural</i> δυνέαται [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.142 ">Refs 5th c.BC+</a>]; <i>subjunctive</i> δύνωμαι, <i>Ionic dialect</i> <i>2nd pers.</i> <i><i>singular</i></i> δύνηαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.229 (δυνεώμεθα -ωνται as variants in 5th c.BC: Herodotus Historicus 4.97, 7.163); also δύνᾱμαι 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 3.3, “GDI” 4952 A 42 (from Crete)">Refs 8th c.BC+</a>]: <i>imperfect</i> <i>2nd pers.</i> <i><i>singular</i></i> ἐδύνω [<a href="javascript:void(0)" title=" “hymnus ad Mercurium” 405, 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.6.7; later ἐδύνασο 5th c.BC: Hippocrates Medicus “ἐπιστολαί” 16 (variant{ἠδ}.), 2nd c.AD: Lucianus Sophista “DMort.” 9.1 ">Refs 5th c.BC+</a>]; <i>Ionic dialect</i> <i>3rd.pers.</i> <i>plural</i> ἐδυνέατο [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.110, +others (ἠδ- codices)">Refs 5th c.BC+</a>]: <i>future</i> δυνήσομαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.238, etc.">Refs 8th c.BC+</a>]; <i>Doric dialect</i> δυνᾱσοῦμαι [<a href="javascript:void(0)" title=" 4th c.BC: Archytas Tarentinus Philosophus 3; later δυνηθήσομαι 2nd-3rd c.AD: Dio Cassius Historicus 52.37 ">Refs 4th c.BC+</a>]: <i>aorist</i> ἐδυνησάμην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.33 ">Refs 8th c.BC+</a>], <i>Epic dialect</i> δυν- [<a href="javascript:void(0)" title=" 5.621 ">Refs</a>]; <i>subjunctive</i> δυνήσωνται [<a href="javascript:void(0)" title=" 7th-6th c.BC(?): Semonides Iambographus 1.17 ">Refs 7th c.BC+</a>], never in good <i>Attic dialect</i>, <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.323: ">Refs 4th c.BC+</a>]<i>passive</i> forms, <i>Epic dialect</i>, <i>Ionic dialect</i>, Lyric poetry, ἐδυνάσθην or δυνάσθην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.465, +others, 5th c.BC: Herodotus Historicus 2.19, +others, 5th c.BC: Pindarus Lyricus “O.” 1.56, 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 48 (variant{δυνηθείη}), also in 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.24, “An.” 7.6.20 ">Refs 8th c.BC+</a>]; Trag. and <i>Attic dialect</i> Prose ἐδυνήθην [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1067, “OT” 1212 (Lyric poetry), 5th c.BC: Euripides Tragicus “Ion” 867 (_anapaest meter_), 4th c.BC: Demosthenes Orator 21.80,186">Refs 5th c.BC+</a>]: <i>perfect</i> δεδύνημαι [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 4.30, 4th-3rd c.BC: Dinarchus Orator 2.14, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.261S.">Refs 4th c.BC+</a>] —The double augment ἠδυνάμην is <i>Attic dialect</i> <i>accusative</i> to [<a href="javascript:void(0)" title=" 2nd c.AD: Moeris Grammaticus 175 ">Refs 2nd c.AD+</a>], but <i>Ionic dialect</i> <i>accusative</i> to [<a href="javascript:void(0)" title=" “Anecdota Graeca - MSS. Bibl. Oxon.” 2.374, and is found in codices of 5th c.BC: Herodotus Historicus 4.110, +others, 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 1.26.β᾽, +others">Refs 5th c.BC+</a>]; ἠδύνω is required by metre in [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Philippides Comicus 16; but is not found in _Attic dialect_ Inscrr. before 4th c.BC, “IG” 22.678.12, +others, compare ἠδύνασθε [prev. work]7.2711 (Acraeph., 1st c.AD)">Refs 4th c.BC+</a>]; both forms occur in later writers: ἠδυνήθην occurs in [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 208, and codices of 5th c.BC: Thucydides Historicus 4.33, 5th c.BC: Lysias Orator 3.42, etc.: δύνομαι">Refs 5th c.BC+</a>] is a late form frequently in Papyrus as [<a href="javascript:void(0)" title=" “UPZ” 9 (2nd c.BC), +others">Refs 2nd c.BC+</a>] [ῠ, except in δῡναμένοιο [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.276, 11.414, 8th c.BC: Homerus Epicus “Epigrammata” 15.1, and _proper name_ Δῡναμένη, for the sake of meter] ">Refs 8th c.BC+</a>]<br /><Level2><b>__I</b></Level2> <b>to be able, strong enough</b> to do, with <i>infinitive</i> <i>present</i> et <i>aorist</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.163, 1.562 ">Refs 8th c.BC+</a>], etc.: <i>future</i> <i>infinitive</i> is <i>falsa lectio</i> (πείσειν for πείθειν) in [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1394, (κωλύσειν for κωλῦσαι) 2nd c.BC: Polybius Historicus 21.11.13 ">Refs 5th c.BC+</a>], etc.: frequently <i>absolutely</i>, with <i>infinitive</i> supplied from the context, εἰ δύνασαί γε if at least thou <b>canst</b> (i.e. περισχέσθαι), [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.393 ">Refs 8th c.BC+</a>]: also with <i>accusative</i> <i>pronoun</i> or <i>adjective</i>, ὅσσον δύναμαι χερσίν τε ποσίν τε [<a href="javascript:void(0)" title=" 20.360; [Ζεὺς] δύναται ἅπαντα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.237 ">Refs 8th c.BC+</a>]; μέγα δυνάμενος very <b>powerful, mighty</b>, [<a href="javascript:void(0)" title=" 1.276, compare 11.414; δ. μέγιστον ξείνων 5th c.BC: Herodotus Historicus 9.9, etc.">Refs 5th c.BC+</a>]; μέγα δύναται, <b>multum valet</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 950 (Lyric poetry); δ. Διὸς ἄγχιστα [prev. author] “Supp.” 1035 ">Refs 4th c.BC+</a>]; οἱ δυνάμενοι <b>men of power, rank, and influence</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 889, 5th c.BC: Thucydides Historicus 6.39, etc.">Refs 5th c.BC+</a>]; οἱ δυνάμενοι, opposed to οἱ μὴ ἔχοντες, [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 255 ">Refs 3rd c.AD+</a>]; opposed to οἱ πένητες, [<a href="javascript:void(0)" title=" 4th c.BC: Archytas Tarentinus Philosophus 3 ">Refs 4th c.BC+</a>]; δυνάμενος παρά τινι <b>having influence</b> with him, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.5, 5th-6th c.BC: Andocides Orator 4.26, etc.; δύνασθαι ἐν τοῖς πρώτοις 5th c.BC: Thucydides Historicus 4.105 ">Refs 5th c.BC+</a>]; δ. τοῖς χρήμασι, τῷ σώματι, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 6.48, 24.4 ">Refs 5th c.BC+</a>]; ὁ δυνάμενος <b>one that can maintain himself</b>, [<a href="javascript:void(0)" title=" [prev. author] 24.12 ">Refs</a>]; of things, [διαφέρει] οἷς δύνανται differ in their <b>potentialities</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 6.3.17. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__I.2</b></Level3> of moral possibility, <b>to be able, dare, bear</b> to do a thing, mostly with <i>negative</i>, οὔτε τελευτὴν ποιῆσαι δύναται [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.250; σε.. οὐ δύναμαι προλιπεῖν 13.331, compare 5th c.BC: Sophocles Tragicus “Antigone” 455; οὐκέτι ἐδύνατο ἐν τῷ καθεστῶτι τρόπῳ βιοτεύειν 5th c.BC: Thucydides Historicus 1.130; οὐδὲ σθένειν τοσοῦτον ᾠόμην τὰ σὰ κηρύγμαθ᾽ ὥστε.. θεῶν νόμιμα δύνασθαι.. ὑπερδραμεῖν 5th c.BC: Sophocles Tragicus “Antigone” 455. ">Refs 8th c.BC+</a>]<br /><Level4><b>__I.2.b</b></Level4> <b>enjoy a legal right</b>, δ. τῆς γεωργίας ἀπηλλάχθαι [<a href="javascript:void(0)" title=" “POxy.” 899.31 (2nd-3rd c.AD), etc. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__I.3</b></Level3> with ὡς and <i>superlative</i>, ὡς ἐδύναντο ἀδηλότατα as secretly as they <b>could</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.50 ">Refs 5th c.BC+</a>]; ὡς δύναμαι μάλιστα κατατείνας as forcibly as I <b>possibly can</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 367b; ὡς δύναιτο κάλλιστον [prev. author] “Smp.” 214c; ὡς ἂν δύνωμαι διὰ βραχυτάτων 4th c.BC: Demosthenes Orator 27.3, etc.">Refs 5th c.BC+</a>]; simply ὡς ἐδύνατο in the best way he <b>could</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.6.2: with _relative_, ὅσους ἐδύνατο πλείστους ἀθροίσας [prev. author] “HG” 2.2.9; λαβεῖν.. οὓς ἂν σοφωτάτους δύνωμαι 2nd c.AD: Alexander Rhetor 213. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>to be equivalent to</b>, λόγοι ἔργα δυνάμενοι words <b>that are as good as</b> deeds, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.40: hence, ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.1</b></Level3> of money, <b>to be worth</b>, with <i>accusative</i>, ὁ σίγλος δύναται ἑπτὰ ὀβολούς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.5.6, compare 4th c.BC: Demosthenes Orator 34.23 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>pass, be current</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Luct.” 10. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> of Number, etc., <b>to be equal</b> or <b>equivalent to</b>, τριηκόσιαι γενεαὶ δυνέαται μύρια ἔτεα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.142 ">Refs 5th c.BC+</a>]; δυνήσεται τὴν ὑποτείνουσαν <b>will be equivalent to</b> the hypotenuse, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Incessu Animalium” 709a19. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> of words, <b>signify, mean</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.110, +others; τὸ πειρηθῆναι καὶ τὸ ποιεῖν ἴσον δύναται [prev. author] 6.86. ; δύναται ἴσον τῷ δρᾶν τὸ νοεῖν 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 691; δύναται τὸ νεοδαμῶδες ἤδη ἐλεύθερον εἶναι 5th c.BC: Thucydides Historicus 7.58: in later Greek, δύναται τὸ μνασθέντι ἀντὶ τοῦ μνασθέντος">Refs 5th c.BC+</a>]<b>is equivalent to</b>.., [<a href="javascript:void(0)" title="Scholia 5th c.BC: Pindarus Lyricus “O.” 7.110. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.3.b</b></Level4> <b>avail to produce</b>, οὐδένα καιρὸν δύναται <b>brings</b> no advantage, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 128 (_anapaest meter_), compare 5th-6th c.BC: Plato Philosophus “Philebus” 23d. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.3.c</b></Level4> of things, <b>mean, 'spell'</b>, τὸ τριβώνιον τί δύνατα; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 842 ">Refs 5th c.BC+</a>]; αἱ ἀγγελίαι τοῦτο δύνανται they <b>mean</b> this much, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.36; τὴν αὐτὴν δ. δούλωσιν [prev. author] 1.141, compare 4th c.BC: Aristoteles Philosophus “Politica” 1313b25. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> in Mathematics texts, δύνασθαί τι <b>to be equivalent when squared to</b> a number or area, τοῖς ἐπιπέδοις ἃ δύνανται in the areas of which they [the lines] <b>are the roots</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 148b ">Refs 5th c.BC+</a>]; ἡ ΒΓ τῆς Α μεῖζον δύναται τῇ ΔΖ <b>the square on</b> ΒΓ <b>is greater</b> than <b>the square on</b> A by the <b>square on</b> ΔΖ, [<a href="javascript:void(0)" title=" 3rd c.BC: Euclides Geometra 10.17 ">Refs 3rd c.BC+</a>]; αἱ δυνάμεναι αὐτά [τὰ μεγέθη] the lines <b>representing</b> their <b>square roots</b>,[<a href="javascript:void(0)" title="[prev. work] “Def.” 4, compare “Prop.” 22">Refs</a>]; αὐξήσεις δυνάμεναί τε καὶ δυναστευόμεναι increments both <b>in the roots</b> and <b>powers</b> of numbers, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 546b; τὴν ὑποτείνουσαν ταῖς περὶ τὴν ὀρθὴν ἴσον δυναμένην 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.720a, compare 4th c.AD: Iamblichus Philosophus “de communi mathematica scientia” 17 ">Refs 5th c.BC+</a>]; ἡ δυναμένη, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Pythagoras Philosophus ">Refs 4th c.BC+</a>] name for the <b>hypotenuse</b> of a right-angled triangle, [<a href="javascript:void(0)" title=" 3rd c.AD: Alexander Aphrodisiensis Philosophus “in Aristotelis Metaphysica commentaria - Comm. in Arist. Graeca” 75.31. ">Refs 3rd c.AD+</a>]<br /><Level4><b>__II.4.b</b></Level4> of numbers multiplied together, <b>come to</b>, [<a href="javascript:void(0)" title=" 3rd c.AD(?): Pappus Mathematicus 1.24, 27. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <i>impersonal</i>, οὐ δύναται, with <i>aorist</i> <i>infinitive</i>, <b>it cannot be, is not to be</b>, τοῖσι Σπαρτιήτῃσι καλλιερῆσαι οὐκ ἐδύνατο [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.134, compare 9.45 ">Refs 5th c.BC+</a>]; δύναται <b>it is possible</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.440e (assuming variant). ">Refs 1st c.AD+</a>]	
G1411	δύναμις	dunamis	power	G:N-F	<b> δύνᾰμις</b> [ῠ], ἡ, <br /> <i>genitive</i> εως, <i>Ionic dialect</i> ιος, <i>Ionic dialect</i> <i>dative</i> δυνάμι: (δύναμαι):— <b>power, might</b>, in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], especially of <b>bodily strength</b>, εἴ μοι δ. γε παρείη [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.62, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 8.294; οἵη ἐμὴ δ. καὶ χεῖρες 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.237; ἡ δ. τῶν νέων 5th c.BC: Antipho Orator 4.3.2, etc.">Refs 8th c.BC+</a>]: generally, <b>strength, power, ability</b> to do anything, πὰρ δύναμιν beyond one's <b>strength</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.787; in Prose, παρὰ δ. τολμηταί 5th c.BC: Thucydides Historicus 1.70, etc.; ὑπὲρ δ. 4th c.BC: Demosthenes Orator 18.193 ">Refs 8th c.BC+</a>]; opposed to κατὰ δ. as far as <b>lies in one</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.142, etc. (κὰδ δ. 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 336); εἰς δύναμιν 5th c.BC: Cratinus Comicus 172, 5th-6th c.BC: Plato Philosophus “Respublica” 458e, etc.; πρὸς τὴν δ. [prev. author] “Phdr.” 231a. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>outward power, influence, authority</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 174 (_anapaest meter_), “Ag.” 779 (Lyric poetry); καταπαύσαντα τὴν Κύρου δ. 5th c.BC: Herodotus Historicus 1.90; δυνάμει προὔχοντες 5th c.BC: Thucydides Historicus 7.21, etc.">Refs 5th c.BC+</a>]; ἐν δ. εἶναι, γενέσθαι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.4.5, 4th c.BC: Demosthenes Orator 13.29. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>force for war, forces</b>, δ. ἀνδρῶν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.100, compare 5th-6th c.BC: Plato Philosophus “Menexenus” 240d, 2nd c.BC: Polybius Historicus 1.41.2, LXX.Gen.21.22, “OGI” 139.8 (2nd c.BC)">LXX+5th c.BC+</a>]; μετὰ δυνάμεων ἱκανῶν Wilcken [<a href="javascript:void(0)" title=" “Chr.” 10 (2nd c.BC), etc.">Refs 2nd c.BC+</a>]; δ. καὶ πεζὴ καὶ ἱππικὴ καὶ ναυτική [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.3.12 ">Refs 5th c.BC+</a>]; πέντε δυνάμεσι πεφρουρημένον, of the five projecting rows of sarissae in the phalanx, [<a href="javascript:void(0)" title=" 1st c.BC: Asclepiodotus Tacticus “Tact.” 5.2, +others ">Refs 1st c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>a power, quantity</b>, χρημάτων δ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.9.ά">Refs 5th c.BC+</a>]. <br /><Level3><b>__5</b></Level3> <b>means</b>, κατὰ δύναμιν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Eudemia” 1243b12 ">Refs 4th c.BC+</a>]; opposed to παρὰ δ., [<a href="javascript:void(0)" title=" NT.2Cor.8.3; κατὰ δ. τῶν ὑπαρχόντων “BGU” 1051.17 (Aug.). ">NT</a>]<br /><Level2><b>__II</b></Level2> <b>power, faculty, capacity</b>, αἱ ἀμφὶ τὸ σῶμα δ. [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 14; αἱ τοῦ σώματος δυνάμεις 5th-6th c.BC: Plato Philosophus “Theaetetus” 185e; ἡ τῆς ὄψεως δ. [prev. author] “R.” 532a; ἡ τῶν λεγόντων δ. 4th c.BC: Demosthenes Orator 22.11 ">Refs 5th c.BC+</a>]: with <i>genitive</i> <i>of things</i>, <b>capacity for</b>, τῶν ἔργων [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1309a35; τοῦ λέγειν [prev. author] “Rh.” 1362b22 ">Refs 4th c.BC+</a>]; τοῦ λόγου, τῶν λόγων, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 578, 2nd c.AD: Alexander Rhetor 94; δ. στρατηγική 2nd c.BC: Polybius Historicus 1.84.6; δ. ἐν πραγματείᾳ [prev. author] 2.56.5; δ. συνθετική 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 2 ">Refs 4th c.BC+</a>]: <i>absolutely</i>, any <b>natural capacity</b> or <b>faculty</b>, that may be improved and may be used for good or ill, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Topica” 126a37, compare “MM” 1183b28. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>elementary force</b>, such as heat, cold, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 16, 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 646a14 ">Refs 5th c.BC+</a>]; ἡ τοῦ θερμοῦ δ.[<a href="javascript:void(0)" title="[prev. work] 650a5; θερμαντικὴ δ. 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 60, cf. Polystr. p.23 W. ">Refs 4th c.BC+</a>]<br /><Level4><b>__II.2.b</b></Level4> <b>property, quality</b>, ἰδίην δύναμιν καὶ φύσιν ἔχειν [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 13, compare “Nat.Hom.” 5, “Vict.” 1.10 ">Refs 5th c.BC+</a>]; especially of the <b>natural properties</b> of plants, etc., αἱ δ. τῶν φυομένων, τῶν σπερμάτων, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.8.14, 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 8.11.1 ">Refs 5th c.BC+</a>]; <b>productive power</b>, τῆς γῆς [<a href="javascript:void(0)" title=" [prev. author] “Oec.” 16.4; μετάλλων [prev. author] “Vect.” 4.1 ">Refs</a>]: generally, <b>function, faculty</b>, δύναμις φυσική, ζωική, ψυχική, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 10.635">Refs 2nd c.AD+</a>]; περὶ φυσικῶν δ., title of work by Galen. <br /><Level4><b>__II.2.c</b></Level4> in <i>plural</i>, <b>agencies</b>, ὑπάρχειν ἐν τῇ φύσει τὰς τοιαύτας δυνάμεις (i.e. the gods) Polystr.p.10 W. <br /><Level4><b>__II.2.d</b></Level4> <b>function, meaning</b>, of part in whole, [<a href="javascript:void(0)" title=" [prev. author] p.17 W. ">Refs</a>]<br /><Level4><b>__II.2.e</b></Level4> in Music, <b>function, value</b>, of a note in the scale, δ. ἐστι τάξις φθόγγου ἐν συστήματι [<a href="javascript:void(0)" title=" 2nd c.AD: Cleonides Musicus “Introductio Harmonica - Musici Scriptores Graeci” 14, compare 4th c.BC: Aristoxenus Musicus “Harmonica” p.69M. ">Refs 4th c.BC+</a>]; μέση κατὰ δύναμιν, opposed to κατὰ θέσιν, [<a href="javascript:void(0)" title=" 2nd c.AD: Ptolemaeus Mathematicus “Harmonica - Opera Mathematica” 2.5. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <b>faculty, art</b>, or <b>craft</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 532d, 4th c.BC: Aristoteles Philosophus “Metaphysica” 1018a30, “EN” 1094a10, 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.1.1 ">Refs 5th c.BC+</a>]; δ. σκεπτική the <b>doctrine</b> of the Sceptics, [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 7.1. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> <b>a medicine</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Timostratus Comicus 7, etc.; δ. ἁπλαῖ 5th c.BC: Hippocrates Medicus “περὶ εὐσχημοσύνης” 9, 2nd c.AD: Aretaeus Medicus “χρονίων νούσων θεραπευτικόν” 1.4, etc.; δ. πολυφάρμακοι 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.403c, 2nd c.AD: Galenus Medicus 13.365">Refs 5th c.BC+</a>]: in <i>plural</i>, <b>collection of formulae</b> or <b>prescriptions</b>, [<a href="javascript:void(0)" title=" 4th c.AD: Oribasius Medicus 10.33. ">Refs 4th c.AD+</a>]<br /><Level4><b>__II.4.b</b></Level4> <b>action</b> of medicines, περὶ τῆς ἁπλῶν φαρμάκων δ., title of work by Galen; also, <b>potency</b>, δυνάμει θερμά, ψυχρά, [<a href="javascript:void(0)" title=" [prev. author] 1.672, +others ">Refs</a>]<br /><Level3><b>__II.5</b></Level3> <b>magically potent substance</b> or <b>object,</b> [<a href="javascript:void(0)" title=" PMag.Leid.V. 8.12">Refs</a>]: in <i>plural</i>, <b>magical powers</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Heliodorus Scriptor Eroticus 4.7. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>force</b> or <b>meaning</b> of a word, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 10.7, 5th-6th c.BC: Plato Philosophus “Cratylus” 394b, 2nd c.AD: Diogenes Oenoandensis Epicureus 12, 1st c.BC: Philodemus Philosophus “περὶ σημείων καὶ σημειώσεων” 31, etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__III.b</b></Level4> phonetic <b>value</b> of sounds or letters, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 10.47.8, 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 12, 2nd c.AD: Lucianus Sophista “Jud.Voc.” 5, etc. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>worth</b> or <b>value</b> of money, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.46, 2.97, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lycurgus” 9, “Sol.” 15. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>capability of existing</b> or <b>acting, potentiality</b>, opposed to <b>actuality</b> (ἐνέργεια), [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 1047b31, 1051a5, etc.: hence δυνάμει">Refs 4th c.BC+</a>] as <i>adverb</i>, <b>virtually</b>, ὕστερον ὂν τῇ τάξει, πρότερον τῇ δυνάμει.. ἐστί [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 3.15 ">Refs 4th c.BC+</a>]; opposed to ἐνεργείᾳ, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Analytica Posteriora” 86a28, +others">Refs 4th c.BC+</a>]; opposed to ἐντελεχείᾳ, [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 193b8, +others ">Refs</a>]<br /><Level2><b>__V</b></Level2> in Mathematics texts, <b>power</b>, κατὰ μεταφορὰν ἡ ἐν γεωμετρίᾳ λέγεται δ. [<a href="javascript:void(0)" title=" [prev. author] “Metaph.” 1019b33 ">Refs</a>]; usually <b>second power, square</b>, κατὰ δύναμιν in <b>square</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 54b, compare “Theologumena Arithmeticae” 11, etc.: chiefly in _dative_, [εὐθεῖα] δυνάμει ἴση">Refs 5th c.BC+</a>] a line <b>the square</b> on which is equal to an area, ἡ BA ἐλάσσων ἐστὶν ἢ διπλασίων δυνάμει τῆς AK the <b>square</b> on BA is less than double of the <b>square</b> on AK, [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ σφαίρας καὶ κυλίνδρου” 2.9: εὐθεῖαι δ. σύμμετροι">Refs 3rd c.BC+</a>] commensurable <b>in square</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Euclides Geometra 10 “Def.” 2">Refs 3rd c.BC+</a>]; ἡ δυνάμει δεκάς the series 12 + 22... + 102, [<a href="javascript:void(0)" title=" “Theologumena Arithmeticae” 64. ">Refs</a>]<br /><Level4><b>__V.b</b></Level4> <b>square number</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 32a. ">Refs 5th c.BC+</a>]<br /><Level4><b>__V.c</b></Level4> <b>square</b> of an unknown quantity [<a href="javascript:void(0)" title="(x2), 3rd c.AD: Diophantus Mathematicus “Def.” 2, +others ">Refs 3rd c.AD+</a>]<br /><Level3><b>__V.2</b></Level3> <b>square root</b> of a number which is not a perfect square, <b>surd</b>, opposed to μῆκος, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 147d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__V.3</b></Level3> <b>product</b> of two numbers, ἡ ἀμφοῖν (i.e. τριάδος καὶ δυάδος) δ. ἑξάς [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.3, compare 4th c.AD: Iamblichus Philosophus “in Nicomachi arithmeticam introductionem” p.108 P.">Refs 1st c.AD+</a>]; δυνάμει <b>in product</b>, [<a href="javascript:void(0)" title=" 2nd-1st c.BC(?): Hero Mechanicus “Metrica” 1.15, “Theologumena Arithmeticae” 33. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__VI</b></Level2> concrete, <b>powers</b>, especially of divine beings, αἱ δ. τῶν οὐρανῶν [<a href="javascript:void(0)" title=" LXX.Isa.34.4, cf. NT.1Pet.3.22, +others, 1st c.AD: Philo Judaeus 1.587, “Corpus Hermeticum” 1.26, 3rd c.AD: Porphyrius Tyrius Philosophus “de Abstinentia - Porphyrii Opuscula” 2.34: _sing._, NT.Act.8.10, “PMag.Par.” 1.1275">LXX+NT+1st c.AD+</a>]; πολυώνυμος δ., of God, [<a href="javascript:void(0)" title=" 2nd c.AD: Secundus Gnomologus “Sententiae - FPG” 3. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__VII</b></Level2> <b>manifestation of divine power, miracle,</b> [<a href="javascript:void(0)" title="NT.Matt.11.21, +others, Buresch “Aus Lydien” 113, etc. ">NT</a>]	
G1412	δυναμόω	dunamoō	to empower	G:V	<b> δῠνᾰμ-όω</b>, <br /> <b>strengthen</b>, [<a href="javascript:void(0)" title=" LXX.Eccl.10.10, 2nd c.AD(?): Theodotion LXX.Dan.9.27, 1st-2nd c.AD: Polemo Sophista “Callimachus” 30, 3rd c.AD: Porphyrius Tyrius Philosophus “Sententiae ad intelligibilia ducentes” 35, Sall. 16, 5th c.AD: Proclus Philosophus “Inst.” 70, +others">LXX+1st c.AD+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" NT.Col.1.11, etc. ">NT</a>]<br /><Level3><b>__2</b></Level3> in magic, <b>put power into</b>, σῶμα [<a href="javascript:void(0)" title=" “PMag.Leid.W.” 7.16 ">Refs</a>]; πρᾶγμα[<a href="javascript:void(0)" title="[prev. work] “V.” 8.19; τινά “PMag.Par.” 1.197 ">Refs</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" “PMag.Berol.” 2.121. ">Refs</a>]	
G1413	δυνάστης	dunastēs	ruler	G:N-M	<b> δῠνάστ-ης</b>, ου, ὁ, <br /> <b>lord, master, ruler</b>, of Zeus, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 608 (Lyric poetry)">Refs 5th c.BC+</a>]; ἄνδρες δ. <b>the chief men</b> in a state, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.32, compare 5th-6th c.BC: Plato Philosophus “Respublica” 473d, etc.">Refs 5th c.BC+</a>]; <b>petty chief, princelet</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.33, etc.; ἡγεμόσι καὶ δ. καὶ βασιλεῦσιν 2nd c.BC: Polybius Historicus 9.23.5, compare 10.34.2, 2nd-1st c.BC: Posidonius Historicus 50 1st c.AD: Josephus Historicus, 1st c.BC-1st c.AD: Strabo Geographus 17.3.25 ">Refs 5th c.BC+</a>]; λαμπροὶ δυνάσται, of the stars, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 6. ">Refs 4th c.BC+</a>]	
G1414	δυνατέω	dunateō	be able	G:V	<b> δῠνᾰτ-έω</b>, <br /> ={δύναμαι}, δυνατήσει τὸ συμβαῖνον ἴσχειν [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ σημείων καὶ σημειώσεων” 11. ">Refs 1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>to be mighty</b>, [<a href="javascript:void(0)" title=" NT.2Cor.13.3. ">NT</a>]	
G1415	δυνατός	dunatos	able	G:A	<b> δῠνᾰτ-ός</b>, ή, όν, <br /> also ός, όν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 2.14, 2nd c.AD: Apollonius Biographus Cit. 2 ">Refs 5th c.BC+</a>]:— <b>strong, mighty</b>, in body or mind, ὅ τι ἦν αὐτῶν δυνατώτατον <b>the ablest-bodied men</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.31 ">Refs 5th c.BC+</a>]; <b>sound in limb</b>, opposed to ἀδύνατος, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 24.12; σῶμα δ. πρός τι 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 7.23; χερσὶ καὶ ψυχᾷ δ. 5th c.BC: Pindarus Lyricus “N.” 9.39; τοῖς σώμασι καὶ ταῖς ψυχαῖς 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.19; εἴς τι 5th-6th c.BC: Plato Philosophus “Hp.Mi.” 366a; κατά τι [prev. work] 366d (_superlative_): with _accusative_, [prev. passage] (_superlative_) ">Refs 5th c.BC+</a>]; of ships, <b>fit for service</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.60 ">Refs 5th c.BC+</a>]; of things, δυνατώτερον ἀδικία δικαιοσύνης [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 351a ">Refs 5th c.BC+</a>]; λόγος a <b>powerful</b> argument, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.31U.; δ. προτείχισμα 2nd c.BC: Polybius Historicus 10.31.8. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>infinitive</i>, <b>able</b> to do, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.97, etc.">Refs 5th c.BC+</a>]; δ. λῦσαι <b>mighty</b> to loose, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 10(11).9; λέγειν τε καὶ πράσσειν-ώτατος 5th c.BC: Thucydides Historicus 1.139, 5th-6th c.BC: Plato Philosophus “Protagoras” 319a ">Refs 5th c.BC+</a>]; -ώτατοι καὶ τοῖς σώμασιν καὶ τοῖς χρήμασιν λῃτουργεῖν Decrees cited in [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 29.5; ἐᾶν τοὺς δ. ἄρχειν 5th-6th c.BC: Xenophon Historicus “Respublica Atheniensium” 1.3 ">Refs 5th c.BC+</a>]; ὅσονπερ δ. εἰμι, with <i>infinitive</i> omitted, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 523. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> of outward power, <b>powerful, influential</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 219; τῶν Ἑλλήνων δυνατώτατοι 5th c.BC: Herodotus Historicus 1.53 ">Refs 5th c.BC+</a>]; οἱ δ. <b>the chief men of rank and influence</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.65; χρήμασι δ. [prev. author] 1.13, etc., compare “OGI” 669.13 (1st c.AD). ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>able to produce, productive</b>, χώρα -ωτέρα εἰς τὴν καρπῶν ἔκφυσιν [<a href="javascript:void(0)" title=" “Geoponica” 2.21.5. ">Refs</a>]<br /><Level3><b>__5</b></Level3> <b>potential</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 1048a27. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i>, of things, <b>possible</b>, οὐ δύνατον γένεσθαι [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 5.21, compare 5th c.BC: Herodotus Historicus 9.111, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 97 (Lyric poetry), etc.">Refs 7th c.BC+</a>]; ὁδὸς δυνατὴ καὶ τοῖς ὑποζυγίοις πορεύεσθαι <b>practicable</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.1.24; λόγου δ. κατανοῆσαι 5th-6th c.BC: Plato Philosophus “Phaedo” 90c; βίον τοῖς πλείστοις κοινωνῆσαι δ. 4th c.BC: Aristoteles Philosophus “Politica” 1295a30 ">Refs 5th c.BC+</a>]; κατὰ τὸ δυνατόν, <b>quantum fieri possit</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 422d, 4th c.BC: Demosthenes Orator 3.6, etc.; ἐς τὸ δ. 5th c.BC: Herodotus Historicus 3.24; εἰς ὅσον ἀνθρώπῳ δ. μάλιστα 5th-6th c.BC: Plato Philosophus “Phaedrus” 277a; ἐκ τῶν δυνατῶν 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.2.23; ἐπὶ τὸ δ. [prev. author] “Cyn.” 5.8; ἐν δυνατῷ εἶναι “BCH” 29.172 (Delos, 2nd c.BC)">Refs 5th c.BC+</a>]; also ὅσον δυνατόν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 997; ὅσον καθ᾽ ἡμᾶς δ. [prev. author] “Ba.” 183 ">Refs 5th c.BC+</a>]; especially with <i>superlative</i>, ὡς δ. πλεῖστον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 12.278; ὡς δ. κακίστους 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.5.5; γνώμη ὡς δ. δικαιοτάτη 4th c.BC: Demosthenes Orator 24.13 ">Refs 5th c.BC+</a>]; τὰ δ. things <b>which are practicable</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.89, compare 4th c.BC: Aristoteles Philosophus “Rhetorica” 1359b1. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>adverb</i> -τῶς <b>strongly, powerfully</b>, εἰπεῖν δ. [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.48 ">Refs 4th c.BC+</a>]: <i>superlative</i> -ώτατα <b>most ably</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 516d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> δ. ἔχει it is <b>possible</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.11. ">Refs 5th c.BC+</a>]	
G1416	δύνω, δῦμι	dunō, dumi	to set	G:V	<b> δύω</b>, <br /> see at {δύο}.<b> δύω</b> (see. below), δῡνω: <br /><Level1><b>__A</b></Level1> causal Tenses, <b>cause to sink, sink, plunge in</b>; <i>present</i> only in [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 5.4.8 οὐκ ἐν ἴσῳ βάθει πάντα δύοντες τῆς θαλάσσης: ">Refs 4th c.BC+</a>]<i>aorist 1</i> ἔδῡσα (ἐξ-) [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.341 ">Refs 8th c.BC+</a>]; compare the compounds ἀπο-, ἐκ-, ἐν-, κατα-δύω. <br /><Level1><b>__B</b></Level1> non-causal, <b>get</b> or <b>go into</b>, with <i>accusative</i>: <i>present</i> δύω (see. [<a href="javascript:void(0)" title=" 1.4)">Refs</a>]; more frequently δύνω [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.202, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 616, 5th c.BC: Sophocles Tragicus “Philoctetes” 1331, etc.">Refs 8th c.BC+</a>]; <i>Epic dialect</i> <i>imperfect</i> δῦνον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.268 ">Refs 8th c.BC+</a>]: <i>aorist</i> ἔδῡνα [<a href="javascript:void(0)" title=" Batrachomyomachia 245 ">Refs</a>], <i>participle</i> δύνας [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 9.15.9, 2nd c.AD: Pausanias Periegeta 2.11.7, 2nd-3rd c.AD: Aelianus “Varia Historia” 4.1, but ἔδῡσα NT.Mark.1.32, etc.">NT+2nd c.BC+</a>]: more frequently <i>middle</i> δύομαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.140, 5th c.BC: Euripides Tragicus “Rhesus” 529 (Lyric poetry)">Refs 8th c.BC+</a>], etc. (also in <i>Attic dialect</i> Inscrr., as [<a href="javascript:void(0)" title=" “IG” 22.1241)">Refs</a>]: <i>imperfect</i> ἐδυόμην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 269a ">Refs 5th c.BC+</a>]; <i>Epic dialect</i> δύοντο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.345: ">Refs 8th c.BC+</a>]<i>future</i> δύσομαι [ῡ[<a href="javascript:void(0)" title="] 7.298, 5th c.BC: Euripides Tragicus “Electra” 1271 ">Refs 5th c.BC+</a>]: <i>aorist</i> ἐδῡσάμην [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 4.865, (ἀπό) 2nd c.BC: Nicander Epicus “Alexipharmaca” 302 ">Refs 3rd c.BC+</a>]; <i>Epic dialect</i> <i>3rd.pers.</i> <i>plural</i> δύσαντο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.739, _optative_ δυσαίατο probably in 18.376 (Prose and Comedy texts in Compds.); 8th c.BC: Homerus Epicus mostly uses the _Epic dialect_ forms ἐδύσεο, ἐδύσετο, _imperative_ δύσεο 19.36, 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 108 ">Refs 8th c.BC+</a>], <i>participle</i> δυσόμενος (in <i>present</i> sense) [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.24, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 384 ">Refs 8th c.BC+</a>]: more frequently <i>aorist</i> ἔδυν (as if from *δῦμι) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.63, etc.; _3rd.pers._ _dual_ ἐδύτην [ῡ] 10.254 ">Refs 8th c.BC+</a>]; <i>1st pers.</i> <i>plural</i> ἔδῡμεν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 367; ἔδῡτε 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.106 ">Refs 8th c.BC+</a>]; ἔδῡσαν, <i>Epic dialect</i> ἔδυν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.263 ">Refs 8th c.BC+</a>]; <i>Ionic dialect</i> <i>3rd.pers.</i> <i><i>singular</i></i> δύσκεν [<a href="javascript:void(0)" title=" 8.271; _imperative_ δῦθι, δῦτε, 16.64, 18.140; ">Refs</a>]<i>subjunctive</i> δύω [ῡ] [<a href="javascript:void(0)" title=" 6.340, 22.99, but δύῃ [ῠ] 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 728 ">Refs 8th c.BC+</a>]; <i>Epic dialect</i> <i>optative</i> δύη [ῡ] (for δυίη) [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.348 ">Refs 8th c.BC+</a>]; <i>infinitive</i> δῦναι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.221, _Attic dialect_, _Epic dialect_ δύμεναι [ῡ] 14.63, ἐκ-δῦμεν 16.99 ">Refs 8th c.BC+</a>]; <i>participle</i> δύς, δῦσα, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.8 ">Refs 5th c.BC+</a>]: <i>perfect</i> δέδῡκα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.811, 7th-6th c.BC: Sappho Lyrica 52, 5th-6th c.BC: Plato Philosophus “Phaedo” 116e ">Refs 8th c.BC+</a>]; <i>Doric dialect</i> <i>infinitive</i> δεδυκεῖν [ῡ] [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 1.102:">Refs 3rd c.BC+</a>] —<i>passive</i>, <i>future</i> and <i>aorist</i> δῠθήσομαι, ἐδύθην [ῠ], and a <i>perfect</i> δέδῠμαι only in compounds, see at {ἀπο-}, ἐκ-, ἐν-δύω. [ῠ in δύω in <i>present</i> and <i>imperfect</i> <i>active</i> and <i>middle</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus; but 3rd c.BC: Apollonius Rhodius Epicus ">Refs 8th c.BC+</a>] has δῡομαι, δῡετο [<a href="javascript:void(0)" title=" 1.581, ">Refs</a>]<i>participle</i> δῡόμενος[<a href="javascript:void(0)" title=" [prev. work] 925, 3rd c.BC: Callimachus Epicus “Epigrammata” 22; δῡεται 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 7.286; ἐκ-δέδῠκας “Anthologia Graeca” 5.72 (2nd-3rd c.AD: Rufinus Epigrammaticus).] ">Refs 3rd c.BC+</a>]<br /><Level2><b>__B.I</b></Level2> of Places or Countries, <b>enter, make one's way into</b>, in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus the most frequently use, εἰ.. κε πύλας καὶ τείχεα δύω (_aorist_ 2) 8th c.BC: Ilias Homerus Epicus “Illiad” 22.99; πόλιν δύσεσθαι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.18 ">Refs 8th c.BC+</a>]; ἔδυ νέφεα <b>plunged into</b> the clouds, of a star, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.63 ">Refs 8th c.BC+</a>]; δῦτε θαλάσσης εὐρέα κόλπον <b>plunge into</b> the lap of Ocean, [<a href="javascript:void(0)" title=" 18.140 ">Refs</a>]; γαῖαν ἐδύτην <b>went beneath</b> the earth, i.e. died, [<a href="javascript:void(0)" title=" 6.19, compare 411 ">Refs</a>], etc.; πόλεμον δύμεναι <b>plunge into</b>..,[<a href="javascript:void(0)" title=" 14.63; θεῖον δύσονται ἀγῶνα 7.298; ἐδύσετο οὐλαμὸν ἀνδρῶν 20.379 ">Refs</a>]; δύσεο δὲ μνηστῆρας <b>go in to</b> them, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.276 ">Refs 8th c.BC+</a>]; rarely in Trag., αἰθέρα δ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1192 (Lyric poetry), compare 5th c.BC: Euripides Tragicus “Electra” 1271. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.I.2</b></Level3> in <i>Epic dialect</i> less frequently with Preps., ἔδυν δόμον Ἄϊδος εἴσω [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.263; δύσομαι εἰς Ἀΐδαο 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.383; ἐς πόντον ἐδύσετο 5.352; δέρτρον ἔσω δύνοντες 11.579; δύσεθ᾽ ἁλὸς κατὰ κῦμα 8th c.BC: Ilias Homerus Epicus “Illiad” 6.136; ὑπὸ κῦμα θαλάσσης αὐτίκ᾽ ἔδυσαν 18.145 ">Refs 8th c.BC+</a>]; κατὰ σταθμοὺς δύεται <b>slinks</b> into the fold,[<a href="javascript:void(0)" title=" 5.140; καθ᾽ ὅμιλον ἔδυ Τρώων 3.36 (rarely with _genitive_, κατὰ σπείους κοίλοιο δέδυκεν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.93)">Refs 8th c.BC+</a>]; πάϊς ὣς ὑπὸ μητέρα δύσκεν εἰς Αἴαντα <b>he got himself unto</b> Ajax, i.e. <b>got behind</b> his shield, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.271 ">Refs 8th c.BC+</a>]; βέλος δ᾽ εἰς ἐγκέφαλον δῦ[<a href="javascript:void(0)" title=" [prev. work] 85; ἀκίδες δεδυκυῖαι διὰ φλεβῶν 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Crassus” 25 ">Refs 1st c.AD+</a>]; in Prose and Trag. mostly with a <i>preposition</i> (but δυόμενοι <i>absolutely</i>, <b>diving</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.25), δῦναι ἐς θάλασσαν 5th c.BC: Herodotus Historicus 8.8; ἐς ἄντρον 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 261; ἁρμὸν.. πρὸς αὐτὸ στόμιον 5th c.BC: Sophocles Tragicus “Antigone” 1217; κατὰ βάθος 5th-6th c.BC: Plato Philosophus “Leges” 905a; κατὰ τῆς γῆς [prev. author] “Phd.” 113c, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.I.3</b></Level3> <i>absolutely</i>, εἴσω ἔδυ ξίφος the sword <b>entered his body</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.340 ">Refs 8th c.BC+</a>]; δύνει ἀλοιφή <b>sinks in</b> (where however βοείην may be supplied), [<a href="javascript:void(0)" title=" 17.392 ">Refs</a>]:—<i>middle</i>, δύου πάλιν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 148. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.I.4</b></Level3> of Sun and Stars, <b>sink into</b> [the sea], <b>set</b>, ἠέλιος μὲν ἔδυ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.241, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.329, etc.; ἔδυ φάος ἠελίοιο 13.35; δύσετό τ᾽ ἠέλιος 2.388, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 7.465, etc.; ἀελίω δύντος 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 25.8 ">Refs 8th c.BC+</a>]; so Βοώτης ὀψὲ δύων late-<b>setting</b> Boötes, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.272; δείελος ὀψὲ δύων 8th c.BC: Ilias Homerus Epicus “Illiad” 21.232; [σελαναία] δύεν 2nd c.BC: Bion Bucolicus “fragment” 8.6; πρὸ δύντος ἡλίου 5th c.BC: Herodotus Historicus 7.149; πρὸ ἡλίου δύντος 4th c.BC: Demosthenes Orator 15.22 ">Refs 8th c.BC+</a>]; δυσόμενος Υπερίων (to mark the West) [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.24 ">Refs 8th c.BC+</a>]; ἐδύετο εἰς τόπον [ὁ ἥλιος] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 269a ">Refs 5th c.BC+</a>]; πρὸς δύνοντος ἡλίου towards the West, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 255: _metaphorically_, βίου δύντος αὐγαί [prev. author] “Ag.” 1123 (Lyric poetry); ἔδυ πρόπας δόμος [prev. work] 1011 (Lyric poetry)">Refs 4th c.BC+</a>]; δεδυκὸς ζῆν live <b>in retirement</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 781c. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> of clothes and armour, <b>get into</b>, Ἀρήϊα τεύχεα δ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.340, etc.">Refs 8th c.BC+</a>]; κυνέην δ. <b>put on</b> one's helmet,[<a href="javascript:void(0)" title=" 5.845; δῦ δὲ χιτῶν᾽ 18.416: _metaphorically_, εἰ μὴ σύ γε δύσεαι ἀλκήν">Refs</a>] if thou <b>wilt</b> not <b>put on</b> strength,[<a href="javascript:void(0)" title=" 9.231; so ἀνάγκας ἔδυ λέπαδνον 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 218 (Lyric poetry): hence, ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> <i>transitive</i>, <b>put on</b>, ἀμφ᾽ ὤμοισιν ἐδύσετο τεύχεα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.328, etc.; ὤμοιϊν.. τεύχεα δῦθι 16.64; χιτῶνα περὶ χροΐ.. δῦνεν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.61; χρυσὸν.. ἔδυνε περὶ χροΐ 8th c.BC: Ilias Homerus Epicus “Illiad” 8.43. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.II.3</b></Level3> rarely <i>absolutely</i> with a <i>preposition</i>, ὅπλοισιν ἔνι δεινοῖσιν ἐδύτην [<a href="javascript:void(0)" title=" 10.272, compare 3rd c.BC: Apollonius Rhodius Epicus 1.638; ἐς τεύχεα δύντε 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.201. ">Refs 8th c.BC+</a>]<br /><Level2><b>__B.III</b></Level2> of sufferings, passions, and the like, <b>enter, come over</b> or <b>upon</b>, κάματος.. γυῖα δέδυκεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.811; ὄφρ᾽ ἔτι μᾶλλον δύη ἄχος κραδίην 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.348; ἦτορ δῦν᾽ ἄχος 8th c.BC: Ilias Homerus Epicus “Illiad” 19.367; ὀδύναι δῦνον μένος 11.272 ">Refs 8th c.BC+</a>]; κρατερὴ δέ ἑ λύσσα δέδυκε madness <b>is come over</b> him, [<a href="javascript:void(0)" title=" 9.239 ">Refs</a>]; δῦ μιν Ἄρης Ares, i.e. the spirit of war, <b>filled</b> him,[<a href="javascript:void(0)" title=" 17.210; μιν ἔδυ χόλος 19.16. ">Refs</a>]	
G1417	δύο	duo	two	G:A	<b> δύο</b> [ῠ], <br /> also <b>δύω</b> in <i>Epic dialect</i>, Eleg. and late, [<a href="javascript:void(0)" title=" “SIG” 1231 (Nicomedia, 3rd-4th c.AD), not in _Ionic dialect_ Inscrr. nor in Trag. (δύο ῥοπάς should be read in 5th c.BC: Euripides Tragicus “Helena” 1090)">Refs 5th c.BC+</a>], nor in <i>Attic dialect</i> Prose or Inscrr.: <i>Laconian dialect</i> <i>accusative</i> δύε [<a href="javascript:void(0)" title=" “IG” 5(1).1; Thess. _feminine_ δύας [prev. work]9(2).517">Refs</a>]: <i>genitive</i> and <i>dative</i> δυοῖν [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ διαίτης” 1.3, but _falsa lectio_ in 5th c.BC: Herodotus Historicus 1.11, 91 [used as monosyllabic in 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 640, compare δώδεκα for δυώδ">Refs 5th c.BC+</a>]-]; later <i>Attic dialect</i> also δυεῖν (especially in <i>feminine</i> <i>genitive</i>) found in codices of [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 536, cited from 5th c.BC: Thucydides Historicus by 2nd c.AD: Aelius Dionysius Grammaticus (?) “fragment” 372, compare 1.20 (codex Laur.)">Refs 5th c.BC+</a>]; <i>Boeotian dialect</i> δουῖν [<a href="javascript:void(0)" title=" 6th c.BC: Corinna Lyrica “Supp.” 2.54; later δυσί, δυσὶν ἡμέραις 5th c.BC: Thucydides Historicus 8.101 codices, δυσὶν ἡμέρῃσι variant in 5th c.BC: Hippocrates Medicus “Acut.(Sp.”) 67; δυοῖν ὄμμασι καὶ δυσὶν ἀκοαῖς 4th c.BC: Aristoteles Philosophus “Politica” 1287b27, compare 4th-3rd c.BC: Menander Comicus 699, “SIG” 344.26 (Teos, 4th c.BC)">Refs 6th c.BC+</a>], etc.: early <i>Attic dialect</i> Inscrr. have δυοῖν [<a href="javascript:void(0)" title=" “IG” 12.3.10, +others, later δυεῖν “SIG” 2587.286, “IG” 22.463.78, +others, from 3rd C on δυσί [prev. work]1028.27, +others">Refs</a>]; <i>Ionic dialect</i> <i>genitive</i> δυῶν [<a href="javascript:void(0)" title=" “GDI” 5653d9 (from Chios), 5th c.BC: Herodotus Historicus 1.94, 130, etc., _dative_ δυοῖσι [prev. work] 32, 7.104 ">Refs 5th c.BC+</a>]; δυῶν also <i>Doric dialect</i>, [<a href="javascript:void(0)" title=" “Leg.Gort.” 1.40, “Tab.Heracl.” 1.139; δυοῖς “Leg.Gort.” 7.46.">Refs</a>]— Used <i>indeclinable</i>, like{ἄμφω}, by [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus (who has no _genitive_ or _dative_ δυοῖν), τῶν δύο μοιράων 8th c.BC: Ilias Homerus Epicus “Illiad” 10.253; δύω κανόνεσσι 13.407, etc.; so in 5th c.BC: Herodotus Historicus ">Refs 8th c.BC+</a>] and <i>Attic dialect</i>, δύο νεῶν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.82; δύο ζεύγεσι [prev. author] 3.130; δύο νεῶν 5th c.BC: Thucydides Historicus 3.89; δύο πλέθρων 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.4.9 ">Refs 5th c.BC+</a>]; with dual, δύο μναῖν uncertain reading [<a href="javascript:void(0)" title=" [prev. author] “Mem.” 2.5.2 ">Refs</a>]; but not in Trag. and rare in Comedy texts, ἔτεσιν δύο [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 105; δύ᾽ ἔτεσιν 4th-3rd c.BC: Damoxenus Comicus 2.3 ">Refs 4th c.BC+</a>]: not in <i>Attic dialect</i> Inscrr. before the Roman period, [<a href="javascript:void(0)" title=" “IG” 3.1443, +others:—two, 8th c.BC: Ilias Homerus Epicus “Illiad” 1.16, etc.; in 8th c.BC: Homerus Epicus, δύο and δύω">Refs 8th c.BC+</a>] are sometimes joined with plural Nouns, δύο δ᾽ ἄνδρες [<a href="javascript:void(0)" title=" 18.498, +others">Refs</a>]; also in Trag., δύο κριούς [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 237 (Lyric poetry)">Refs 5th c.BC+</a>]; in <i>Attic dialect</i> Prose, δύο τέχνας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 464b ">Refs 5th c.BC+</a>]; but δυοῖν is rare with plural Nouns, ὀρθοστάταις δυοῖν [<a href="javascript:void(0)" title=" “IG” 2.1054.64 ">Refs</a>]; ἕνα καὶ δύο one or <b>two</b>, a few, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.346; δύ᾽ ἢ τρεῖς 5th-6th c.BC: Aristophanes Comicus “Pax” 829, compare 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.5.20 ">Refs 8th c.BC+</a>]; εἰς δύο <b>two and two</b>, [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 7.5.17 ">Refs</a>]; σὺν δύο <b>two</b> together, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.224, 5th c.BC: Herodotus Historicus 4.66 ">Refs 8th c.BC+</a>]; δύο ποιεῖν τὴν πόλιν to split the state into <b>two</b>, divide it, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1310a4. ">Refs 4th c.BC+</a>]	
G1418	δυσ-	dus-	hard	G:A	<b> δῠσ-</b>, <br /> insepar. Prefix, opposed to εὖ, <b>un-, mis</b>-, with notion of <b>hard, bad, unlucky</b>, etc., as δυσήλιος, δύσαγνος; <b>destroying the good sense</b> of a word, or <b>increasing its bad sense</b>: hence, joined even to words expressing negation, as δυσάμμορος, δυσανάσχετο; <i>poetry</i> in strong contrasts, as Πάρις Δύσπαρις, γάμος δύσγαμος. Before στ, σθ, σπ, σφ, σχ, the final ς was omitted, see δυστ-. (Cf. Sanskrit <i>du[snull]-, dur</i>-, e.g. <b>durmanās</b>, ={δυσμενής}; ONorse <b>tor</b>-, e.g. <b>torsóttligr</b> (δύσμαχος); OIr. <b>du-, do</b>-, e.g. <b>dochruth</b> 'misshapen'.)	
G1419	δυσβάστακτος	dusbastaktos	ponderous	G:A	<b> δῠσ-βάστακτος</b>, ον, <br /> <b>intolerable, grievous to be borne</b>, [<a href="javascript:void(0)" title=" LXX.Pro.27.3, NT.Matt.23.4, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.915f, etc. ">LXX+NT+1st c.AD+</a>]; of persons, [<a href="javascript:void(0)" title=" 4th c.BC: Antisthenes Rhetor cited in 1st c.AD: Philo Judaeus 2.449. ">Refs 4th c.BC+</a>]	
G1420	δυσεντερία	dusenteria	dysentery	G:N-F/N	<b> δῠσεντερ-ία</b>, ἡ, <br /> <b>dysentery</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 3.12 (_plural_), +others, 5th c.BC: Herodotus Historicus 8.115, 5th-6th c.BC: Plato Philosophus “Timaeus” 86a (_plural_), 4th c.BC: Aristoteles Philosophus “Problemata” 861b16, etc. ">Refs 5th c.BC+</a>]	
G1421	δυσερμήνευτος	dusermēneutos	hard to interpret	G:A	<b> δῠσ-ερμήνευτος</b>, ον, <br /> <b>hard to interpret,</b> [<a href="javascript:void(0)" title="NT.Heb.5.11, 2nd c.AD: Galenus Medicus 11.454, “Catalogus Codicum Astrologorum” 1.114.26">NT+2nd c.AD+</a>]; <b>hard to describe</b>, χρόαι [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 2.52; θέα 1st c.AD: Philo Judaeus 1.649. ">Refs 1st c.BC+</a>]	
G1422	δύσκολος	duskolos	difficult	G:A	<b> δύσ-κολος</b>, ον, <br /> (κόλον): <br /><Level2><b>__I</b></Level2> of persons, properly <b>hard to satisfy with food</b> [<a href="javascript:void(0)" title="compare (2nd c.AD: Athenaeus Epigrammaticus 6.262a)">Refs 2nd c.AD+</a>]: but, generally, <b>hard to please, discontented, fretful, peevish</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 942; γῆρας 5th c.BC: Euripides Tragicus “Bacchae” 1251; δ. ψυχὴ καὶ ἀγρία 5th-6th c.BC: Plato Philosophus “Leges” 649e, compare 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1108a30, etc.; τὸ δ. 5th-6th c.BC: Plato Philosophus “Leges” 791c ">Refs 5th c.BC+</a>]; of animals, <b>intractable</b>, [<a href="javascript:void(0)" title=" [prev. author] “Tht.” 174d (_comparative_): so in ">Refs</a>] <i>adverb</i> δυσκόλως, ἔχειν, διακεῖσθαι πρός τινα[<a href="javascript:void(0)" title=", 4th c.BC: Demosthenes Orator 19.132, 5th-6th c.BC: Isocrates Orator 3.33; δυσκολώτερον διακεῖσθαι 5th-6th c.BC: Plato Philosophus “Phaedo” 84e. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of things, <b>troublesome, harassing</b>, δ. ἡ ἡνιόχησις [<a href="javascript:void(0)" title=" [prev. author] “Phdr.” 246b; πυρετοί 5th c.BC: Hippocrates Medicus “Κωακαὶ προγνώσιες” 38 ">Refs 5th c.BC+</a>]: generally, <b>unpleasant</b>, ἄν τι δ. συμβῇ [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.189, compare 4th-3rd c.BC: Menander Comicus 89; εἴ τι δ. πέπρακται Θηβαίοις πρὸς ἡμᾶς 4th c.BC: Demosthenes Orator 18.176 ">Refs 4th c.BC+</a>]; καιροὶ δ. <b>difficult</b> times, [<a href="javascript:void(0)" title=" “IG” 22.682.33">Refs</a>]. <i>adverb</i> -λως, ὑπακούειν [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 3.8. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>difficult to explain</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Sophistici Elenchi” 180b5, “Metaph.” 1001b1 ">Refs 4th c.BC+</a>]; δ. ἐστι it is <b>difficult,</b> [<a href="javascript:void(0)" title="NT.Mark.10.24, compare 1st c.AD: Onosander (Onasander) Tacticus 1.15 (_comparative_)">NT+1st c.AD+</a>]; τὰ μὲν ῥάδια.. τὰ δὲ δ. [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ ποιημάτων” 994.24 ">Refs 1st c.BC+</a>]. <i>adverb</i> -λως <b>hardly, with difficulty,</b> [<a href="javascript:void(0)" title="NT.Mark.10.23, +others ">NT</a>]	
G1423	δυσκόλως	duskolōs	difficultly	G:Adv	Included with: <b> δύσ-κολος</b>, ον, <br /> (κόλον): <br /><Level2><b>__I</b></Level2> of persons, properly <b>hard to satisfy with food</b> [<a href="javascript:void(0)" title="compare (2nd c.AD: Athenaeus Epigrammaticus 6.262a)">Refs 2nd c.AD+</a>]: but, generally, <b>hard to please, discontented, fretful, peevish</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 942; γῆρας 5th c.BC: Euripides Tragicus “Bacchae” 1251; δ. ψυχὴ καὶ ἀγρία 5th-6th c.BC: Plato Philosophus “Leges” 649e, compare 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1108a30, etc.; τὸ δ. 5th-6th c.BC: Plato Philosophus “Leges” 791c ">Refs 5th c.BC+</a>]; of animals, <b>intractable</b>, [<a href="javascript:void(0)" title=" [prev. author] “Tht.” 174d (_comparative_): so in ">Refs</a>] <i>adverb</i> δυσκόλως, ἔχειν, διακεῖσθαι πρός τινα[<a href="javascript:void(0)" title=", 4th c.BC: Demosthenes Orator 19.132, 5th-6th c.BC: Isocrates Orator 3.33; δυσκολώτερον διακεῖσθαι 5th-6th c.BC: Plato Philosophus “Phaedo” 84e. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of things, <b>troublesome, harassing</b>, δ. ἡ ἡνιόχησις [<a href="javascript:void(0)" title=" [prev. author] “Phdr.” 246b; πυρετοί 5th c.BC: Hippocrates Medicus “Κωακαὶ προγνώσιες” 38 ">Refs 5th c.BC+</a>]: generally, <b>unpleasant</b>, ἄν τι δ. συμβῇ [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.189, compare 4th-3rd c.BC: Menander Comicus 89; εἴ τι δ. πέπρακται Θηβαίοις πρὸς ἡμᾶς 4th c.BC: Demosthenes Orator 18.176 ">Refs 4th c.BC+</a>]; καιροὶ δ. <b>difficult</b> times, [<a href="javascript:void(0)" title=" “IG” 22.682.33">Refs</a>]. <i>adverb</i> -λως, ὑπακούειν [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 3.8. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>difficult to explain</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Sophistici Elenchi” 180b5, “Metaph.” 1001b1 ">Refs 4th c.BC+</a>]; δ. ἐστι it is <b>difficult,</b> [<a href="javascript:void(0)" title="NT.Mark.10.24, compare 1st c.AD: Onosander (Onasander) Tacticus 1.15 (_comparative_)">NT+1st c.AD+</a>]; τὰ μὲν ῥάδια.. τὰ δὲ δ. [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ ποιημάτων” 994.24 ">Refs 1st c.BC+</a>]. <i>adverb</i> -λως <b>hardly, with difficulty,</b> [<a href="javascript:void(0)" title="NT.Mark.10.23, +others ">NT</a>]	
G1424	δυσμή	dusmē	west	G:N-F	<b> δυσμή</b>, ἡ, <br /> (δύω) ={δύσις}, <b>setting</b>, mostly in <i>plural</i>, ἀελίου δ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1245, compare 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 69, 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 7.5, 5th-6th c.BC: Plato Philosophus “Phaedo” 61e ">Refs 5th c.BC+</a>]; ἐπὶ δυσμῇσιν ἐών at the point of <b>setting</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.104; περὶ ἡλίου δυσμάς 5th c.BC: Lysias Orator 1.39; ἥλιος ἦν ἤδη περὶ δυσμάς “Hellenica Oxyrhynchia” 15.5: _metaphorically_, τὸ γῆρας δυσμαὶ βίου 4th c.BC: Aristoteles Philosophus “Poetica” 1457b25, compare 1st c.BC: Dionysius Halicarnassensis 4.79, 1st c.AD: Philo Judaeus 1.678, 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 9.90, 2nd c.AD: Diogenes Oenoandensis Epicureus 2, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>the quarter of sunset, west</b>, ἀπὸ ἑσπέρης τε καὶ [ἡλίου] δυσμέων [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.31; πρὸς ἡλίου δυσμέων [prev. author] 7.115, compare 2.33; πρὸς δυσμαῖς 4th-5th c.BC: Aeschylus Tragicus “Persae” 232 ">Refs 5th c.BC+</a>]; opposed to ἀνατολαί, [<a href="javascript:void(0)" title=" “BGU” 1049.8 (4th c.AD)">Refs 4th c.AD+</a>]:—also <b>δυθμή</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Hymnus in Cererem” 10 (_plural_), “fragment” 539 (_sing._). ">Refs 3rd c.BC+</a>]	
G1425	δυσνόητος	dusnoētos	hard to understand	G:A	<b> δυσ-νόητος</b>, ον, <br /> <b>hard to be understood</b>, Dariusap. [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 9.13, NT.2Pet.3.16; χρησμοί 2nd c.AD: Lucianus Sophista “Alex.” 54. ">NT+2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>active</i>, <b>slow of understanding</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 345.26. ">Refs 2nd c.AD+</a>]	
G1426	δυσφημία	dusphēmia	slander	G:N-F	<b> δυσφημ-ία</b>, ἡ, <br /> <b>ill language</b>, especially <b>words of ill omen</b>, κατεῖχε.. πᾶν στρατόπεδον δυσφημίαις [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 10, uncertain in 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 16.4.1 ">Refs 5th c.BC+</a>]: <i>plural</i>, <b>curses</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.587f, compare “Pel.” 8 ">Refs 1st c.AD+</a>]; but, <b>unsavoury details</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 302. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>blasphemy, slander</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 6.48, etc. ">Refs 1st c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>ill fame, obloquy</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 178 (_plural_), 4th c.AD: Themistius Sophista “Orationes” 7.99c. ">Refs 5th c.BC+</a>]	
G1427	δώδεκα	dōdeka	twelve	G:A	<b> δῠώδεκα</b>, <br /> <i>Ionic dialect</i>, <i>Epic dialect</i>, Lyric poetry; <i>Attic dialect</i> <b>δώδεκα</b>, <b>twelve</b>, in all genders, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.637, 5th c.BC: Herodotus Historicus 1.16, 5th c.BC: Pindarus Lyricus “N.” 4.28, etc.; οἱ δώδεκα θεοί 4th c.BC: Aeschines Socraticus Philosophus 5, “Comica Adespota” 39.9 4th c.BC: Demosthenes Orator ">Refs 8th c.BC+</a>]:—also <b>δυόδεκο</b>, [<a href="javascript:void(0)" title=" “IG” 5(2).3 (Tegea, 4th c.BC). ">Refs 4th c.BC+</a>]	
G1428	δωδέκατος	dōdekatos	twelfth	G:A	<b> δωδέκᾰτος</b>, η, ον, <br /> <b>twelfth</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.781, etc.; δ. τόκοι, 8 1/3%, “SIG” 364.74 (Ephesus, 3rd c.BC)">Refs 8th c.BC+</a>], etc.:—<i>Epic dialect</i> <b>δυωδ-</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.493, etc. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> δωδεκάτη, ἡ, ={Χόες}, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]	
G1429	δωδεκάφυλος	dōdekaphulos	twelve tribes	G:N-N	<b> δωδεκά-φῡλος</b>, ον, <br /> <b>of twelve tribes</b>, τὸ δ. <b>the twelve tribes</b> of Israel, [<a href="javascript:void(0)" title=" NT.Act.26.7. ">NT</a>]	
G1430	δῶμα	dōma	housetop	G:N-N	<b> δῶμα</b>, ατος, τό, <br /> (δέμω) <b>house</b>, πατρώϊον ἵκετο δ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.44, etc.">Refs 8th c.BC+</a>]; mainly <i>poetry</i>, but once in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus, 2.62 (_plural_), and in late Prose (see. below)">Refs 5th c.BC+</a>], but never in <i>Attic dialect</i> Prose: also, <b>chief room, hall</b>, θάλαμον καὶ δ. καὶ αὐλήν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.316, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.329, +others">Refs 8th c.BC+</a>]: hence, <i>plural</i> for <b>a single house</b>, [<a href="javascript:void(0)" title=" 2.259, frequently in Trag., 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 607, 5th c.BC: Sophocles Tragicus “Trachiniae” 332, 5th c.BC: Euripides Tragicus “Orestes” 301, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of the gods, ἀθάνατοι Ὀλύμπια δώματ᾽ ἔχοντες [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.13, etc.; κλυτὰ δ. βένθεσι λίμνης, of Poseidon, 13.21 ">Refs 8th c.BC+</a>]; frequently of Pluto, δῶμ᾽ Ἀΐδαο the nether world, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.21; ὦ δῶμ᾽ Ἀΐδου καὶ Περσεφόνης 5th c.BC: Sophocles Tragicus “Electra” 110; Πλούτωνος δ. 5th c.BC: Euripides Tragicus “Hercules Furens” 808 (Lyric poetry) ">Refs 8th c.BC+</a>]; of a temple, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.53, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 242, etc.: _plural_, 5th c.BC: Herodotus Historicus 2.62, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 71. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> δῶμα Καδμεῖον, i.e. Thebes, [<a href="javascript:void(0)" title="[prev. work] 29. ">Refs</a>]<br /><Level3><b>__4</b></Level3> <b>housetop</b>, [<a href="javascript:void(0)" title=" LXX.Deu.22.8, NT.Matt.24.17, 2nd c.AD: Babrius Fabularum Scriptor 5.5, “POxy.” 475.22 (2nd c.AD), etc. ">LXX+NT+2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>household, family</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1468 (Lyric poetry), 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1226, etc.">Refs 5th c.BC+</a>]; compare δῶ.	
G1431	δωρεά	dōrea	free gift	G:N-F	<b> δωρ-εά</b>, <br /> <i>Ionic dialect</i> <b>δωρ-εή</b>, ἡ: δωρειά in earlier Attic Inscrr., [<a href="javascript:void(0)" title=" “IG” 12.77, +others, δωρεά first in [prev. work] 22.1.68">Refs</a>]:— <b>gift, present</b>, especially <b>bounty</b> (={δόσις ἀναπόδοτος} [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Topica” 125a18), 5th c.BC: Herodotus Historicus 2.140; δωρεὰν διδόναι [prev. author] 6.130, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 340 ">Refs 5th c.BC+</a>]; πορεῖν[<a href="javascript:void(0)" title=" [prev. work] 616; δωρεῖσθαι 5th-6th c.BC: Plato Philosophus “Politicus” 290c ">Refs 5th c.BC+</a>]; δ. δέχεσθαι, λαμβάνειν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 6.31, 15.40; ironically, θάνατόν τινι δωρεὰν ἀποδοῦναι 5th c.BC: Antipho Orator 5.34; δ. ἔχειν 5th c.BC: Sophocles Tragicus “Ajax” 1032, 4th c.BC: Demosthenes Orator 18.312; ἐν χάριτος μέρει καὶ δωρειᾶς 4th c.BC: Demosthenes Orator 21.165 ">Refs 5th c.BC+</a>]; δωρειὰν καὶ χάριν [<a href="javascript:void(0)" title="[prev. work]172,compare 5th-6th c.BC: Plato Philosophus “Leges” 844d ">Refs 5th c.BC+</a>]; of a <b>legacy</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 27.41, 65">Refs 4th c.BC+</a>]; δωρεαί <b>privileges</b> and <b>immunities</b>, opposed to δῶρα, <b>gifts in cash</b> or <b>kind</b>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vitae Sophistarum” 2.10.4. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>estate granted</b> by a king, <b>fief</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Phoenicides Comicus 4.7, “PSI” 5.511.4, 518.2 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>accusative</i> δωρεάν as <i>adverb</i>, <b>as a free gift, freely</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.23, probably in 5th-6th c.BC: Andocides Orator 1.4; μηδὲν δ. πράττειν 2nd c.BC: Polybius Historicus 18.34.7, cf. LXX.Job.1.9; δ. λειτουργεῖν “Test.Epict.” 4.27, compare “Inscription Prien.” 4.17 (4th c.BC)">LXX+5th c.BC+</a>]; so κατὰ δωρεάν [<a href="javascript:void(0)" title=" “IG” 7.2711.13, +others (Acraeph., 1st c.AD)">Refs 1st c.AD+</a>]; ἐν δωρεᾷ προσνεῖμαι [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 22.5.4 ">Refs 2nd c.BC+</a>]; but γῆν (ἀμπελῶνα, etc.) ἐν δωρεᾷ ἔχειν to hold land by a royal <b>grant, PRev. Laws</b> [<a href="javascript:void(0)" title=" 36.15 (3rd c.BC), compare 43.11, 44.3. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>to no purpose, for naught,</b> [<a href="javascript:void(0)" title="NT.Gal.2.21. ">NT</a>]	
G1432	δωρεάν	dōrean	freely	G:Adv	Included with: <b> δωρ-εά</b>, <br /> <i>Ionic dialect</i> <b>δωρ-εή</b>, ἡ: δωρειά in earlier Attic Inscrr., [<a href="javascript:void(0)" title=" “IG” 12.77, +others, δωρεά first in [prev. work] 22.1.68">Refs</a>]:— <b>gift, present</b>, especially <b>bounty</b> (={δόσις ἀναπόδοτος} [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Topica” 125a18), 5th c.BC: Herodotus Historicus 2.140; δωρεὰν διδόναι [prev. author] 6.130, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 340 ">Refs 5th c.BC+</a>]; πορεῖν[<a href="javascript:void(0)" title=" [prev. work] 616; δωρεῖσθαι 5th-6th c.BC: Plato Philosophus “Politicus” 290c ">Refs 5th c.BC+</a>]; δ. δέχεσθαι, λαμβάνειν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 6.31, 15.40; ironically, θάνατόν τινι δωρεὰν ἀποδοῦναι 5th c.BC: Antipho Orator 5.34; δ. ἔχειν 5th c.BC: Sophocles Tragicus “Ajax” 1032, 4th c.BC: Demosthenes Orator 18.312; ἐν χάριτος μέρει καὶ δωρειᾶς 4th c.BC: Demosthenes Orator 21.165 ">Refs 5th c.BC+</a>]; δωρειὰν καὶ χάριν [<a href="javascript:void(0)" title="[prev. work]172,compare 5th-6th c.BC: Plato Philosophus “Leges” 844d ">Refs 5th c.BC+</a>]; of a <b>legacy</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 27.41, 65">Refs 4th c.BC+</a>]; δωρεαί <b>privileges</b> and <b>immunities</b>, opposed to δῶρα, <b>gifts in cash</b> or <b>kind</b>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vitae Sophistarum” 2.10.4. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>estate granted</b> by a king, <b>fief</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Phoenicides Comicus 4.7, “PSI” 5.511.4, 518.2 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>accusative</i> δωρεάν as <i>adverb</i>, <b>as a free gift, freely</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.23, probably in 5th-6th c.BC: Andocides Orator 1.4; μηδὲν δ. πράττειν 2nd c.BC: Polybius Historicus 18.34.7, cf. LXX.Job.1.9; δ. λειτουργεῖν “Test.Epict.” 4.27, compare “Inscription Prien.” 4.17 (4th c.BC)">LXX+5th c.BC+</a>]; so κατὰ <u>δωρεάν</u> [<a href="javascript:void(0)" title=" “IG” 7.2711.13, +others (Acraeph., 1st c.AD)">Refs 1st c.AD+</a>]; ἐν δωρεᾷ προσνεῖμαι [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 22.5.4 ">Refs 2nd c.BC+</a>]; but γῆν (ἀμπελῶνα, etc.) ἐν δωρεᾷ ἔχειν to hold land by a royal <b>grant, PRev. Laws</b> [<a href="javascript:void(0)" title=" 36.15 (3rd c.BC), compare 43.11, 44.3. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>to no purpose, for naught,</b> [<a href="javascript:void(0)" title="NT.Gal.2.21. ">NT</a>]	
G1433	δωρέω	dōreō	to give	G:V	<b> δωρ-έω</b>, <br /> <i>future</i> -ήσω [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus “fragment” 17">Refs 8th c.BC+</a>]: <i>aorist</i> ἐδώρησα [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 82, 5th c.BC: Pindarus Lyricus “O.” 6.78 ">Refs 8th c.BC+</a>]:—<b>give, present</b>, δῶρον [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus ">Refs 8th c.BC+</a>] [same place]; <b>present</b> one <b>with</b>, θυσίαις Ἑρμᾶν Pi.[same place]:—<i>passive</i>, <i>aorist</i> δωρηθῆναι <b>to be given</b> or <b>presented</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.87, 5th-6th c.BC: Isocrates Orator 4.26 ">Refs 5th c.BC+</a>]: in <i>perfect</i> <i>passive</i>, παρὰ θεῶν δῶρα ὑμῖν δεδώρηται [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 274c ">Refs 5th c.BC+</a>]; and of persons, <b>to be presented with</b> a thing, χώρῃ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.85, compare 5th c.BC: Sophocles Tragicus “Ajax” 1029. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> more frequently <i>middle</i> <b>δωρέομαι</b>, ῥεῖα θεὸς.. ἵππους δωρήσαιτ᾽ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.557 ">Refs 8th c.BC+</a>]; δωρέεσθαί τί τινι <b>present</b> a thing <b>to</b> one, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.126, 5.37, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 253, 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.3.20, etc.; σπέρμα εἰς Πελοπόννησον δωρήσασθε [prev. author] “HG” 6.3.6 ">Refs 5th c.BC+</a>]; also δ. τινά τινι <b>present</b> one <b>with</b> a thing, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.54, 3.130, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 778 ">Refs 5th c.BC+</a>]; δ. τινά <b>to make</b> him <b>presents</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.55 ">Refs 5th c.BC+</a>]: <i>perfect</i>, δεδώρηται [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 46e, “Lg.” 672b, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” [5.2.8]. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> in <i>present</i> and <i>imperfect</i> also, <b>offer</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 875. ">Refs 5th c.BC+</a>]	
G1434	δώρημα	dōrēma	free gift	G:N-N	<b> δώρ-ημα</b>, ατος, τό, <br /> <b>gift, present</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.38, etc.: with _dative_ _person_, 4th-5th c.BC: Aeschylus Tragicus “Persae” 523, “Eu.” 402, 5th c.BC: Sophocles Tragicus “Trachiniae” 668: _plural_, 5th c.BC: Euripides Tragicus “Orestes” 123, etc.—Rare in Prose, 5th-6th c.BC: Xenophon Historicus “Hiero” 8.4, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1099b11, and later, 1st c.AD: Philo Judaeus 2.9, NT.Jam.1.17. ">NT+5th c.BC+</a>]	
G1435	δῶρον	dōron	gift	G:N-N	<b> δῶρον</b>, τό, <br /> (δίδωμι) <b>gift, present, gift of honour</b>, ἀγλαὰ δ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.213, etc.">Refs 8th c.BC+</a>]; <b>votive gift</b> or <b>offering</b> to a god, φέρε δῶρον Ἀθήνῃ [<a href="javascript:void(0)" title=" 6.293, cf. LXX.Gen.4.4, NT.Mark.7.11; βωμοὶ δώροισι φλέγονται 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 91 ">LXX+NT+4th c.BC+</a>]; ποῦ μοι τὰ.. δ. κἀκροθίνι; [<a href="javascript:void(0)" title=" [prev. author] “fragment” 184 ">Refs</a>]; δῶρά τινος <b>the gifts of</b>, i. e. <b>given by</b>, him, θεῶν ἐρικυδέα δ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.265, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.142 ">Refs 8th c.BC+</a>]; δῶρ᾽ Ἀφροδίτης, i.e. personal charms, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.54, 64; δ. Κύπριδος 5th c.BC: Euripides Tragicus “Helena” 363 (Lyric poetry)">Refs 8th c.BC+</a>]; δ. τῶν Μουσῶν καὶ Ἀπόλλωνος, of μουσική, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 796e:">Refs 5th c.BC+</a>] with <i>genitive</i> _of things_, ὕπνου δ. <b>the blessing</b> of sleep, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.482 ">Refs 8th c.BC+</a>]; δῶρα <b>presents</b> given as tribute, [<a href="javascript:void(0)" title=" 17.225 ">Refs</a>]; δῶρον τοῦ ποταμοῦ, of the land of Egypt, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.5. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> δῶρα <b>presents</b>, as retaining fees or bribes, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.109, Jusj.[prev. work] 24.150, 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 55.5, “SIG” 953.7 (from Calymna)">Refs 4th c.BC+</a>], etc. (the usual sense of the word in <i>Attic dialect</i> Oratt.): hence in _Attic dialect_ law, δώρων γραφή an indictment <b>for being bribed</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.232, etc., compare 1st-2nd c.AD: Harpocratio Grammaticus ">Refs 4th c.BC+</a>]; δώρων κριθῆναι to be tried <b>for taking bribes</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 27.3 ">Refs 5th c.BC+</a>]; δώρων ἑλεῖν τινα to convict him <b>of taking bribes</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 591 ">Refs 5th c.BC+</a>]; δ. ὀφλεῖν to be found guilty <b>of taking bribes</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.74; δώρων δίωξις 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pericles” 32. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> in <i>plural</i>, <b>good qualities, talents</b>, τὰ βασιλέως δ. [<a href="javascript:void(0)" title=" 4th c.AD: Libanius Sophista “Epistulae” 19. ">Refs 4th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>front part of palm</b>, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 2.144. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>hand's breadth, palm</b>, as a measure of length, [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “Theriaca” 398, 1st c.BC: Vitruvius Scriptor de Architectura Latinus 2.3.3, “Milet.” 7.57 (from Didyma)">Refs 2nd c.BC+</a>]; compare δεκάδωρος.	
G1436	ἔα	ea	ha!/aha!	G:Intj	<b> ἔᾱ</b>, <br /> <i>Epic dialect</i> and <i>Ionic dialect</i> for ἦν, <i>imperfect</i> of εἰμί. <b>ἔᾱγα</b>, <b>ἐάγην</b> [ᾰ], see at {ἄγνυμι}. <b>ἔακεν·</b> ἀλγεῖ, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>] <b>ἕᾱδα</b>, <i>participle</i> ἑᾱδώς, see at {ἁνδάνω}. <b>ἐάλη</b>, see at {εἴλω}. <b>ἐαλόν·</b> λυπηρόν, λυτήριον, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>] <b>ἑάλωκα</b>, <b>ἑαλώκειν</b>, see at {ἁλίσκομαι}.	
G1437	ἐάν	ean	if	G:Cond	<b> ἐάν</b> <br /> (so early Attic Inscrr., as [<a href="javascript:void(0)" title=" “IG” 12.3.20, εἰάν sometimes after BC 400 4th c.BC, [prev. work]22.28.17,compare “PEleph.” 1.8, 10 (4th c.BC))">Refs 4th c.BC+</a>], also <i>contraction</i> <b>ἤν</b> and <b>ἄν</b>, see at {ἤν},{ἄν} (B) [ᾱ], which by crasis with καί become κἄν:—<b>if haply, if</b>, regularly followed by <i>subjunctive</i>: for its use and for examples, see at {εἰ} [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 11, and ἄν (A) 5th c.BC: Bacchylides Lyricus 1.1. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> in Hellenistic and late Greek, ={ἄν} after relative Pronouns and Conjunctions, as ὃς ἐάν who<b>soever</b>, [<a href="javascript:void(0)" title=" LXX.Gen.15.14, “PTeb.” 107.8 (2nd c.BC), NT.Matt.5.19, +others; ὅσος ἐάν “PPetr.” 3p.120 (3rd c.BC), NT.Matt.18.18; ὅστις ἐάν 1st c.AD: Philo Judaeus 1.220, 2nd c.AD: Marcus Antoninus Imperator 9.23; ὅπου ἐάν NT.Matt.8.19, etc.; ὅθεν ἐάν “Geoponica” 1.3.3: followed by _indicative_, LXX.1Ki.2.14. [The second syllable of ἐάν is long, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1407, 5th-6th c.BC: Aristophanes Comicus “Vespae” 228, 4th c.BC: Sopater Comicus 6.9.] ">LXX+5th c.BC+</a>]	
G1438	ἑαυτοῦ	heautou	my/your/him-self	G:RefP	<b> ἑαυτοῦ</b>, ῆς, οῦ, ἑαυτῷ, ῇ, ῷ, ἑαυτόν, ήν, ό, <br /> <i>plural</i> ἑαυτῶν, ἑαυτοῖς, ἑαυτούς άς, ά: <i>Ionic dialect</i> <b>ἑωυτοῦ</b> [<a href="javascript:void(0)" title=" “SIG” 57.44 (Milet., 5th c.BC), etc.">Refs 5th c.BC+</a>]; also ωὑτῆς [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 6.84, ωὑτέου 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων ὀξέων παθῶν” 1.7 (_Ionic dialect_ ἑωυ- by contraction of ἕο αὐ-, from which also _Attic dialect_ ἑᾱυ-, frequently written ἑατοῦ">Refs 3rd c.BC+</a>] in Papyrus and Inscrr., as [<a href="javascript:void(0)" title=" “SIG” 774.2 (Delph., 1st c.BC)">Refs 1st c.BC+</a>]: <i>Attic dialect</i> <i>contraction</i> <b>αὑτοῦ</b>, etc., which is the usual form in Trag., though ἑαυτοῦ, etc., are used (though rarely) when the metre requires, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 188 (_anapaest meter_), +others; in _Attic dialect_ Inscrr. αὑτοῦ prevails after BC 300 4th c.BC">Refs 4th c.BC+</a>]; Cretan dialect <b>ϝιαυτοῦ</b> Kohler-Ziebarth <b>Stadtrecht von Gortyn</b> [<a href="javascript:void(0)" title=" p.34 ">Refs</a>]; <i>Doric dialect</i> <b>αὐταυτοῦ</b>, <b>αὐσαυτοῦ</b> (which see); Thess. <b>εὑτοῦ</b> (<i>dative</i>), [<a href="javascript:void(0)" title=" “IG” 9(2).517.16">Refs</a>]: <i>genitive</i> <i>plural</i> <b>ηὑτῶν</b> [<a href="javascript:void(0)" title=" “Schwyzer” 251 A 44 (from Cos)">Refs</a>]:—<i>reflexive</i> <i>pronoun</i> of <i>3rd pers.</i>, <b>of himself, herself, itself</b>, etc.; first in [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 78, 5th c.BC: Herodotus Historicus ">Refs 7th c.BC+</a>], and <i>Attic dialect</i> [<a href="javascript:void(0)" title="(8th c.BC: Homerus Epicus has ἕο αὐτοῦ, οἷ αὐτῷ, ἑ αὐτόν): αὐτὸ ἐφ᾽ ἑαυτό (variant -τοῦ)">Refs 8th c.BC+</a>] itself by <b>itself, absolutely</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 152b ">Refs 5th c.BC+</a>]; αὐτὸ ἐφ᾽ αὑτοῦ[<a href="javascript:void(0)" title=" [prev. work] 160b; ὅταν τὸ ἐφ᾽ ἑαυτὸν ἕκαστος σπεύδῃ 5th c.BC: Thucydides Historicus 1.141; αὐτὸ καθ᾽ αὑτό 5th-6th c.BC: Plato Philosophus “Theaetetus” 157a; αὐτὰ πρὸς αὑτά [prev. work] 154e ">Refs 5th c.BC+</a>]; ἀφ᾽ ἑαυτῶν, ἑαυτοῦ, of <b>themselves, himself</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.60, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.10.3 ">Refs 5th c.BC+</a>]; ἐφ᾽ ἑαυτοῦ, see at {ἐπ; ἐν ἑαυτῷ γίγνεσθαι}, ἐντὸς ἑαυτοῦ γ., see at {ἐν}, ἐντό; παρ᾽ ἑαυτῷ at <b>his own</b> house, [<a href="javascript:void(0)" title="[prev. work] 3.13.3, etc.: especially with _comparative_ and _superlative_, ἐγένοντο ἀμείνονες αὐτοὶ ἑωυτῶν they surpassed ">Refs</a>]<b>themselves</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.86 ">Refs 5th c.BC+</a>]; πλουσιώτεροι ἑαυτῶν continually richer, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.8; θαρραλεώτεροι αὐτοὶ ἑαυτῶν 5th-6th c.BC: Plato Philosophus “Protagoras” 350a ">Refs 5th c.BC+</a>], compare d; τῇ αὐτὸ ἑωυτοῦ ἐστι μακρότατον at its very greatest length, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.8, compare 149, 4.85, 198. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> in <i>Attic dialect</i>, Trag., and later, αὑτοῦ, etc., is used for the <i>1st pers.</i> or <i>2nd pers.</i>, as for ἐμαυτοῦ, αὐτὸς καθ᾽ αὑτοῦ τἄρα μηχανορραφῶ [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 221, compare 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 138, etc.; for σεαυτοῦ, μόρον τὸν αὑτῆς οἶσθα 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1297, compare 1141, 5th-6th c.BC: Plato Philosophus “Phaedo” 101c (variant), 3rd-2nd c.BC: Philo Mechanicus “(Belopoeica) Excerpte aus Philons Mechanik - Ath. Berl. Akad.” 59.16, etc.: so in _plural_, τὰ αὑτῶν (={ἡμῶν αὐτῶν}) ἐκποριζώμεθα 5th c.BC: Thucydides Historicus 1.82; δώσομεν ἑαυτούς 4th-3rd c.BC: Epicurus Philosophus “Gnomologium Vaticanum - Kleine Schriften” 47 ">Refs 5th c.BC+</a>]; ἐφ᾽ ἑαυτοῖς by <b>ourselves</b>, [<a href="javascript:void(0)" title=" LXX.1Ki.14.9, compare “PPar.” 47.26 (2nd c.BC), NT.2Cor.7.1, etc.">LXX+2nd c.BC+</a>]; ἑαυτῶν, ={ὑμῶν αὐτῶν}, [<a href="javascript:void(0)" title=" “PPar.” 63.128 (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>plural</i>, ἑαυτῶν, ἑαυτοῖς, etc., is sometimes used for ἀλλήλων, ἀλλήλοις, <b>one another</b>, διάφοροι ἑωυτοῖσι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.49; παρακελευόμενοι ἐν ἑαυτοῖς 5th c.BC: Thucydides Historicus 4.25, etc.">Refs 5th c.BC+</a>]; καθ᾽ αὑτοῖν <b>one</b> against <b>the other</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 144 (_anapaest meter_); πρὸς αὑτούς 4th c.BC: Demosthenes Orator 18.19; περιιόντες αὑτῶν πυνθάνονται [prev. author] 4.10, compare 5th-6th c.BC: Plato Philosophus “Lysis” 215b. ">Refs 5th c.BC+</a>]	
G1439	ἐάω	eaō	to allow	G:V	<b> ἐάω</b>, <br /> <i>contraction</i> <b>ἐῶ</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.428, etc.">Refs 8th c.BC+</a>]; <i>Epic dialect</i> <b>εἰῶ</b> [<a href="javascript:void(0)" title=" 4.55; _Epic dialect_ 2 and _3rd.pers._ _sing._ ἐάᾳς, ἐάᾳ, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.137, 8th c.BC: Ilias Homerus Epicus “Illiad” 8.414 ">Refs 8th c.BC+</a>]; <i>infinitive</i> ἐάαν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.509: ">Refs 8th c.BC+</a>]<i>imperfect</i> εἴων,-ας, -α, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.448, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.25, 5th c.BC: Thucydides Historicus 1.28, etc.">Refs 8th c.BC+</a>]; <i>Ionic dialect</i> and <i>Epic dialect</i> ἔων [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.2, ἔα 8th c.BC: Ilias Homerus Epicus “Illiad” 5.517, 16.731; also ἔασκον or εἴασκον, 2.832, 5.802 ">Refs 8th c.BC+</a>], etc.: <i>future</i> ἐάσω [ᾱ] [<a href="javascript:void(0)" title=" 18.296 ">Refs</a>], etc.: <i>aorist</i> εἴᾱσα (εἴᾰσεν is variant for{εἴᾱς}' in [<a href="javascript:void(0)" title=" 10.299) 24.684, etc.">Refs</a>]; <i>Epic dialect</i> ἔᾱσα [<a href="javascript:void(0)" title=" 11.437 ">Refs</a>]: <i>perfect</i> εἴᾱκα [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 8.37, 43.78, 3rd c.BC: Cercidas Iambographus 17.35:">Refs 4th c.BC+</a>] —<i>passive</i>, <i>future</i> ἐάσομαι in <i>passive</i> sense, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 331, 5th c.BC: Thucydides Historicus 1.142 ">Refs 5th c.BC+</a>]: <i>aorist</i> εἰάθην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.97 ">Refs 5th c.BC+</a>]: <i>perfect</i> <i>passive</i> εἴᾱμαι [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 45.22.— 5th c.BC: Herodotus Historicus ">Refs 5th c.BC+</a>] never uses the augment in this Verb. [ᾰ in <i>present</i> and <i>imperfect</i>, ᾱ in <i>future</i> and <i>aorist</i> even in <i>Ionic dialect</i> (so probably in [<a href="javascript:void(0)" title=" 6th c.BC: Anacreon Lyricus 56, 57 ">Refs 6th c.BC+</a>]; forms with -ασς- occur as variants in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus and 4th-5th c.BC: Parmenides Poeta Philosophus 8.7)">Refs 8th c.BC+</a>]. Synizesis occurs in <i>3rd.pers.</i> <i><i>singular</i></i> ἐᾷ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.256, in 1 ">Refs 8th c.BC+</a>] <i>subjunctive</i> ἐῶμεν [<a href="javascript:void(0)" title=" 10.344, and probably in ἐάσουσιν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.233 ">Refs 8th c.BC+</a>]; also in Trag., in <i>imperative</i> ἔα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1451, “Ant.” 95, 5th-6th c.BC: Aristophanes Comicus “Nubes” 932; _indicative_ ἐῶ [prev. author] “Lys.” 734: 5th c.AD(?): Hesychius Legal icographus has the form ἦσεν· εἴασεν, compare ἦσαι· παῦσαι]">Refs 5th c.BC+</a>]:—<b>suffer, permit</b>, with <i>accusative</i> <i>person</i> et <i>infinitive</i>, τούσδε δ᾽ ἔα φθινύθειν <b>leave</b> them <b>alone</b> to perish, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.346; αἴ κεν ἐᾷ με.. ζώειν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.359, etc.; ἐᾶν οἰκεῖν 5th c.BC: Thucydides Historicus 3.48, compare “IG” 12.1; ἐ. τοὺς Ἕλληνας αὐτονόμους [prev. work]2.17.9; ἐᾶν ἄκλαυτον, ἄταφον 5th c.BC: Sophocles Tragicus “Antigone” 29, compare “Tr.” 1083; ἐᾶν τί τινι 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.233d:">Refs 8th c.BC+</a>] —so in <i>passive</i>, Κρέοντί γε θρόνους ἐᾶσθαι <b>should be given up</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 368. ">Refs 5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> <b>concede, allow</b> in argument, with <i>accusative</i> et <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Parmenides” 135b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>negative</i>, οὐκ ἐᾶν not <b>to suffer</b>: hence, <b>forbid, prevent</b>, τρεῖν μ᾽ οὐκ ἐᾷ Παλλὰς Ἀθήνη [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.256; εἴπερ γὰρ φθονέω τε καὶ οὐκ εἰῶ διαπέρσαι 4.55 ">Refs 8th c.BC+</a>]; especially of the law, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.21; δμωὰς δ᾽ οὐκ εἴας προβλωσκέμεν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.25, etc.: used elliptically with ἀλλά">Refs 8th c.BC+</a>] following, οὐκ ἐῶν φεύγειν, ἀλλὰ [κελεύων] μένοντας ἐπικρατέειν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.104, compare 5th c.BC: Thucydides Historicus 2.21 ">Refs 5th c.BC+</a>]; also, <b>persuade</b> or <b>advise</b> not to do.., [<a href="javascript:void(0)" title=" [prev. author] 1.133: an ">Refs</a>]<i>infinitive</i> may frequently be supplied, οὐκ ἐάσει σε τοῦτο will not <b>allow</b> thee [to do] this, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 538 ">Refs 5th c.BC+</a>]; κἂν μηδεὶς ἐᾷ even if all men <b>forbid</b>, [<a href="javascript:void(0)" title=" [prev. author] “Aj.” 1184, compare “Ph.” 444:">Refs</a>] —so in <i>passive</i>, οὐκ ἐᾶσθαι, with <i>infinitive</i>, <b>to be hindered</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1344, 5th c.BC: Thucydides Historicus 1.142, 4th c.BC: Demosthenes Orator 2.16. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>let alone, let be</b>, with <i>accusative</i>, ἔα χόλον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.260 ">Refs 8th c.BC+</a>]; μνηστήρων μὲν ἔα βουλήν <b>heed not</b> the suitors' plan, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.281 ">Refs 8th c.BC+</a>]; ἐπεί με πρῶτον ἐάσας as soon as thou <b>hast dismissed</b> me, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.557, compare 569, 684 ">Refs 8th c.BC+</a>]; ἤ κέν μιν ἐρύσσεαι, ἦ κεν ἐάσῃς or <b>wilt leave</b> him <b>alone</b>,[<a href="javascript:void(0)" title=" 20.311, compare 5th c.BC: Herodotus Historicus 6.108, etc.; ἐάσωμεν ἕκηλον αὐτόν 5th c.BC: Sophocles Tragicus “Philoctetes” 825; [πρᾶγμα] ἀκάθαρτον ἐᾶν [prev. author] “OT” 256; τὰ παθήματα.. παρεῖσ᾽ ἐάσω [prev. author] “OC” 363, compare 5th c.BC: Thucydides Historicus 2.36; ἐᾶν φιλοσοφίαν 5th-6th c.BC: Plato Philosophus “Gorgias” 484c: with ">Refs 5th c.BC+</a>]<i>infinitive</i>, ἐπὶ Σκύθας ἰέναι.. ἔασον <b>let</b> it <b>alone</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.134 ">Refs 5th c.BC+</a>]; κλέψαι μὲν ἐάσομεν Ἕκτορα we <b>will have done with</b> stealing Hector, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.71; ἐᾶν περί τινος 5th-6th c.BC: Plato Philosophus “Protagoras” 347c, etc.; ἐῶ γὰρ εἰ φίλον 4th c.BC: Demosthenes Orator 21.122: _absolutely_, ἀλλ᾽ ἄγε δὴ καὶ ἔασον">Refs 8th c.BC+</a>] <b>have done, let be</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.221, compare 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 334; οὐ χρὴ μάχεσθαι πρὸς τὸ θεῖον, ἀλλ᾽ ἐᾶν 5th c.BC: Euripides Tragicus “Fragmenta” 491.5 ">Refs 8th c.BC+</a>]; θεὸς τὸ μὲν δώσει, τὸ δ᾽ ἐάσει he will give one thing, the other he will <b>let alone</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.444 ">Refs 8th c.BC+</a>]:—<i>passive</i>, ἡ δ᾽ οὖν ἐάσθω [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 329, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> for ἐᾶν χαίρειν, see at {χαίρω} entry near the end (ἐϝάω, compare ἔβασον· ἔασον, and εὔα· ἔα, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus who also has ἔησον· ἔασον.) ">Refs 5th c.AD+</a>]	
G1440	ἑβδομήκοντα	hebdomēkonta	seventy	G:A	<b> ἑβδομήκοντα</b>, οἱ, αἱ, τά, <br /> <i>indeclinable</i>, <b>seventy</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.32, 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.7.8, etc. ">Refs 5th c.BC+</a>]	
G1441	ἑβδομηκοντάκις	hebdomēkontakis	seventy times	G:Adv	<b> ἑβδομηκοντάκις</b>, <br /> <i>adverb</i> <b>seventy times</b>, [<a href="javascript:void(0)" title=" LXX.Gen.4.24, NT.Matt.18.22. ">LXX+NT</a>]	
G1442	ἕβδομος	hebdomos	seventh	G:A	<b> ἕβδομος</b>, η, ον, <br /> (ἑπτά) <b>seventh</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.117, etc.">Refs 8th c.BC+</a>]; ἡ ἑβδόμη <b>the seventh day</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.57 (_plural_), 4th c.BC: Aristoteles Philosophus “Historia Animalium” 588a8 ">Refs 5th c.BC+</a>]; <b>sabbath</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.675, NT.Heb.4.4. ">NT+1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> ={ἑπτά}, ἑβδόμαις πύλαις [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 125 (Lyric poetry, assuming variant), cf. Thom.Mag. p.133 R.; ἐν κύκλοισιν ἑβδόμοις “Milet.” 6.46. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> ἕβδομα, τά, <b>seven years' work</b>, [<a href="javascript:void(0)" title=" LXX.Gen.29.27. ">LXX</a>]	
G1443	Ἐβέρ	Eber	Eber	N:N-M-P	 <b>Ἔβερ</b> (Rec. Ἐβέρ), ὁ, indecl. (Heb. עֵבֶר, <ref='Gen.10.24'>Gen.10:24</ref>), <BR /> <b>Eber</b> (OT, <i>Heber</i>): <ref='Luk.3.35.'>Luk.3:35.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G1444	Ἑβραϊκός	Hebraikos	Hebrew	N:N--LG	 <b>Ἑβραϊκός</b>, -ή, -όν, <BR /> <b>Hebrew</b>: <ref='Luk.23.38'>Luk.23:38</ref>, Rec.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G1445	Ἑβραῖος	Hebraios	a Hebrew	N:N--PG	 “Hebrew”: and as <i>substantive</i>, <b>a Hebrew</b>, [<a href="javascript:void(0)" title=" NT.2Cor.11.22, 2nd c.AD: Pausanias Periegeta 1.5.5, 2nd c.AD: Appianus Historicus “Bella Civilia” 2.71; Ἑ. ἐξ Ἑβραίων NT.Philp.3.5, etc.; opposed to Ἑλληνιστής, a Jew who used the Hebrew (from Aramaic) language, NT. _active_ 6.1 ">NT+2nd c.AD+</a>]:— <i>adjective</i> <b>Ἑβραϊκός</b>, ή, όν, [<a href="javascript:void(0)" title=" “Hebrew”, γράμματα NT.Luke.23.38 (assuming variant)">NT</a>]:—<i>feminine</i> <b>Ἑβραΐς</b>, ίδος, διάλεκτος [<a href="javascript:void(0)" title=" NT. _active_ 21.40; γυναῖκες 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 2.9.5 ">NT+1st c.AD+</a>]:—Verb <b>Ἑβραΐζω</b>, <b>speak Hebrew</b>, [<a href="javascript:void(0)" title=" [prev. author] “BJ” 6.2.1 ">Refs</a>]:— <i>adverb</i> <b>Ἑβραϊστί</b>, <b>in the Hebrew tongue</b>, LXX <b>Si.prol.,</b> [<a href="javascript:void(0)" title="NT.John.19.20, etc. ">NT</a>]	
G1446	Ἑβραΐς	Hebrais	Aramaic	G:A	 “Hebrew”: and as <i>substantive</i>, <b>a Hebrew</b>, [<a href="javascript:void(0)" title=" NT.2Cor.11.22, 2nd c.AD: Pausanias Periegeta 1.5.5, 2nd c.AD: Appianus Historicus “Bella Civilia” 2.71; Ἑ. ἐξ Ἑβραίων NT.Philp.3.5, etc.; opposed to Ἑλληνιστής, a Jew who used the Hebrew (from Aramaic) language, NT. _active_ 6.1 ">NT+2nd c.AD+</a>]:— <i>adjective</i> <b>Ἑβραϊκός</b>, ή, όν, [<a href="javascript:void(0)" title=" “Hebrew”, γράμματα NT.Luke.23.38 (assuming variant)">NT</a>]:—<i>feminine</i> <b>Ἑβραΐς</b>, ίδος, διάλεκτος [<a href="javascript:void(0)" title=" NT. _active_ 21.40; γυναῖκες 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 2.9.5 ">NT+1st c.AD+</a>]:—Verb <b>Ἑβραΐζω</b>, <b>speak Hebrew</b>, [<a href="javascript:void(0)" title=" [prev. author] “BJ” 6.2.1 ">Refs</a>]:— <i>adverb</i> <b>Ἑβραϊστί</b>, <b>in the Hebrew tongue</b>, LXX <b>Si.prol.,</b> [<a href="javascript:void(0)" title="NT.John.19.20, etc. ">NT</a>]	
G1447	Ἑβραϊστί	Hebraisti	in Aramaic	G:Adv	 “Hebrew”: and as <i>substantive</i>, <b>a Hebrew</b>, [<a href="javascript:void(0)" title=" NT.2Cor.11.22, 2nd c.AD: Pausanias Periegeta 1.5.5, 2nd c.AD: Appianus Historicus “Bella Civilia” 2.71; Ἑ. ἐξ Ἑβραίων NT.Philp.3.5, etc.; opposed to Ἑλληνιστής, a Jew who used the Hebrew (from Aramaic) language, NT. _active_ 6.1 ">NT+2nd c.AD+</a>]:— <i>adjective</i> <b>Ἑβραϊκός</b>, ή, όν, [<a href="javascript:void(0)" title=" “Hebrew”, γράμματα NT.Luke.23.38 (assuming variant)">NT</a>]:—<i>feminine</i> <b>Ἑβραΐς</b>, ίδος, διάλεκτος [<a href="javascript:void(0)" title=" NT. _active_ 21.40; γυναῖκες 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 2.9.5 ">NT+1st c.AD+</a>]:—Verb <b>Ἑβραΐζω</b>, <b>speak Hebrew</b>, [<a href="javascript:void(0)" title=" [prev. author] “BJ” 6.2.1 ">Refs</a>]:— <i>adverb</i> <b>Ἑβραϊστί</b>, <b>in the Hebrew tongue</b>, LXX <b>Si.prol.,</b> [<a href="javascript:void(0)" title="NT.John.19.20, etc. ">NT</a>]	
G1448	ἐγγίζω	eggizō	to come near	G:V	<b> ἐγγίζω</b>, <br /> <i>aorist</i> ἤγγισα [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus (see. below)">Refs 4th c.BC+</a>]: <i>perfect</i> ἤγγικα [<a href="javascript:void(0)" title=" LXX.Eze.7.4(7), NT.Matt.3.2 ">LXX+NT</a>]: (ἐγγύς):—<b>bring near, bring up to</b>, τῇ γῇ τὰς ναῦς [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 8.4.7; τὰ φιλήματα τοῖς χείλεσι 3rd c.AD(?): Achilles Tatius Astronomus 2.37; τινὰ πρός τινα LXX.Gen.48.10. ">LXX+2nd c.BC+</a>]<br /><Level2><b>__II</b></Level2> mostly <i>intransitive</i>, <b>approach</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Mirabilia” 845a20; τινί 2nd c.BC: Polybius Historicus 18.4.1: with _genitive_, τῆς Αἰτωλίας [prev. author] 4.62.5, etc.; πρὸς τὸν θεόν LXX.Exo.19.21 ">LXX+4th c.BC+</a>]; εἰς θάνατον[<a href="javascript:void(0)" title="LXX.Job.33.22 ">LXX</a>]; ἕως[<a href="javascript:void(0)" title="LXX.Sir.37.30(33); μέχρι θανάτου NT.Phil.2.30 ">LXX+NT</a>]; <b>to be imminent</b>, ἤγγικεν ἡ παρουσία τοῦ Κυρίου [<a href="javascript:void(0)" title=" NT.Jam.5.8 ">NT</a>]: also, with <i>genitive</i>, <b>approximate to</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Herc.” 1457.4. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>to be next of kin</b>, [<a href="javascript:void(0)" title=" LXX.Lev.21.3. ">LXX</a>]<br /><Level2><b>__III</b></Level2> with <i>infinitive</i>, <b>to be on the point of</b> doing, ναοῦ -οντος συμπεσεῖν [<a href="javascript:void(0)" title=" “IG” 12(1).1270.8 (from Syme). ">Refs</a>]	
G1449	ἐγγράφω	eggraphō	to write in	G:V	<b> ἐγγρᾰφ-ω</b>, <br /> <b>make incisions into</b>, τὸ στέλεχος [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 5.1.2. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>mark in or on, paint on</b>, ζῷα ἐς τὴν ἐσθῆτα ἐ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.203 ">Refs 5th c.BC+</a>]; opposed to ἐξαλείφω, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 501b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>engrave, inscribe</b>, ἐν τῇσι στήλῃσι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.102, compare 4.91; νόμους 5th c.BC: Lysias Orator 30.2 (of codifiers, opposed to ἐξαλείφω)">Refs 5th c.BC+</a>]: —<i>middle</i>, ἢν ἐγγράφου σὺ μνήμοσιν δέλτοις φρενῶν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 789 ">Refs 4th c.BC+</a>]:— <i>passive</i>, <b>to be written in</b>, ἐνεγέγραπτο δὲ τάδε ἐν αὐτῇ (i.e. τῇ ἐπιστολῇ) [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.128 ">Refs 5th c.BC+</a>]; αὑτὸν εὗρεν ἐγγεγραμμένον κτείνειν found his name <b>entered in the letter</b> for execution,[<a href="javascript:void(0)" title=" [prev. work] 132; δέλτον ἐγγεγραμμένην συνθήμαθ᾽ 5th c.BC: Sophocles Tragicus “Trachiniae” 157. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <i>metaphorically</i>, εἰ μέλλουσι τοιαῦται διάνοιαι ἐγγραφήσεσθαι ἀνθρώποις [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3.52. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> Geometry texts, <b>inscribe</b> a figure in another, εἰς.. [<a href="javascript:void(0)" title=" 3rd c.BC: Euclides Geometra 4.4, +others">Refs 3rd c.BC+</a>]; ἐν.. [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “Sph. Cyl.” 1.13, +others (_passive_). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__6</b></Level3> in Medicine texts, <b>include in a prescription</b>, οἶνος ἐγγεγράφθω [<a href="javascript:void(0)" title=" 2nd c.AD: Aretaeus Medicus “χρονίων νούσων θεραπευτικόν” 1.2. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>enter in the public register</b>, especially of one's deme or phratria, ἐς τὰ κοινὰ γραμματεῖα [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 7.1; ἐγγράψαι τὸν υἱὸν εἰς ἄνδρας 4th c.BC: Demosthenes Orator 19.230; εἰς τοὺς φράτερας [prev. author] 39.4; ἐ. εἰς τοὺς ἀτίμους 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Themistocles” 6; also ἱερὰν ἐ. τὴν οὐσίαν 2nd c.AD: Alexander Rhetor 276 ">Refs 4th c.BC+</a>]:—<i>passive</i>, εἰς τοὺς δημότας ἐγγραφῆναι [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.261 ">Refs 4th c.BC+</a>]; Μαντίθεος ἐνεγεγράμμην by the name of M., [<a href="javascript:void(0)" title=" [prev. author] 39.4; τοὺς μήπω δι᾽ ἡλικίαν ἐγγεγραμμένους 4th c.BC: Aristoteles Philosophus “Politica” 1275a15; πρὶν ἐγγραφῆναι καὶ λαβεῖν τὸ χλαμύδιον 4th c.BC: Antidotus Comicus 2; εἰς τοὺς ἐφήβους 5th-6th c.BC: Plato Philosophus “Axiochus” 366e. (4th-5th c.BC: Aeschylus Tragicus “Choephori” 699 is corrupt.) ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>indict</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 1180, 4th c.BC: Demosthenes Orator 37.24:">Refs 5th c.BC+</a>] —<i>passive</i>, ἐγγράφεσθαι λιποταξίου <b>to be indicted</b> for desertion, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.148. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> of statedebtors, <b>enter their names</b>, ἐγγραφόντων οἱ ἄρχοντες τοῖς πράκτορσιν Legal cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 43.71 ">Refs 4th c.BC+</a>]; ἐγγεγραμμένος [ἐν ἀκροπόλει] <b>registered</b> among the state-debtors, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 25.4, compare 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 48.1 ">Refs 4th c.BC+</a>]; also of ἄτιμοι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 784d. (Perh. written ἐκγρ-, “SIG” 742.29.) ">Refs 5th c.BC+</a>]	
G1450	ἔγγυος	egguos	guarantor	G:A	<b> ἔγγυος</b>, ον, <br /> (ἐγγύη, compare ἀμφίγυος) <b>secured, under good security</b>, μνᾶς.. ἐγγύους ἐπὶτόκῳδεδανεις μένας [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 32.15 (but see at {ἔγγαιος} 11). ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>reliable</b>, in <i>comparative</i>, ὅπλα -ώτερα [<a href="javascript:void(0)" title=" 4th c.AD: Themistius Sophista “Orationes” 15.197c (nisi to be read ἐχεγγ-). ">Refs 4th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>substantive</i>, ={ἐγγυητής, ἔγγυον παρέχειν} [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 286, compare 5th-6th c.BC: Xenophon Historicus “de Vectigalibus” 4.20, 4th c.BC: Aristoteles Philosophus “Oeconomica” 1350a19, “SIG” 364.41 (from Ephesus), 976.13 (from Samos), “PEleph.” 8.19, NT.Heb.7.22, etc.">NT+6th c.BC+</a>]; ἔ. τῆς προξενίας <b>giving security</b> for.., [<a href="javascript:void(0)" title=" “IG” 9(2).4 (from Hypata), etc.: _feminine_ in 4th c.BC: Aeschines Orator “Epistulae” 11.12, “BGU” 1051.10 (1st c.BC/ 1st c.AD). ">Refs 4th c.BC+</a>]	
G1451	ἐγγύς	eggus	near	G:Prep / G:Adv	<b> ἐγγύς</b> [ῠ], <br /> <i>adverb</i>, <i>comparative</i> ἐγγυτέρω (-τέρῳ[<a href="javascript:void(0)" title=" “Hellenica Oxyrhynchia” 6.3), also -ύτερον 5th-6th c.BC: Plato Philosophus “Leges” 704e: _superlative_ ἐγγυτάτω">Refs 5th c.BC+</a>] or -ύτατα (first in [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus, and _Attic dialect_)">Refs 5th c.BC+</a>]; also ἔγγῑον, ἔγγιστα (see. ἐγγίων). <br /><Level2><b>__I</b></Level2> of Place, <b>near, nigh, at hand</b>: frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, ἐ. γὰρ νυκτός τε καὶ ἤματός εἰσι κέλευθοι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.86 ">Refs 8th c.BC+</a>]: with <i>genitive</i>, <b>hard by, near to</b>; so λύπας ἐγγυτέρω <b>nearer to</b> grief, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1217: with _dative_, 8th c.BC: Ilias Homerus Epicus “Illiad” 11.340, 5th c.BC: Euripides Tragicus “Heraclidae” 37 ">Refs 8th c.BC+</a>]; ἐγγὺς ὁδῷ uncertain in [<a href="javascript:void(0)" title=" “IG” 12.974: mostly with Verbs of rest, ἐ. ἑστάναι, παρεστάναι, 4th-5th c.BC: Aeschylus Tragicus “Persae” 686, “Eu.” 65; but ἐ. χωρεῖν [prev. author] “Th.” 59: with _genitive_, οἱ ἐγγυτάτω τῆς ἀγορᾶς κατεσκευασμένοι 5th c.BC: Lysias Orator 24.20, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of Time, <b>nigh at hand</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.453; ἐ. ἡμῖν ὁ ἀγών 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.3.2. ">Refs 8th c.BC+</a>]<br /><Level2><b>__III</b></Level2> of Numbers, etc., <b>nearly</b>, ἔτεσι ἐ. εἴκοσι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.5; μισθὸς ἐ. ἐνιαυτοῦ 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.1.28 ">Refs 5th c.BC+</a>]: generally, <b>nearly, almost</b>, ἐ. ἔγνως [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ichn.” 301 ">Refs 5th c.BC+</a>]; οὐδ᾽ ἐ. τινος not <b>nearly</b>, i. e. not <b>by a great deal</b>, nothing <b>like</b> it, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 198b ">Refs 5th c.BC+</a>]; ἔχει οὐχ οὕτω ταῦτα οὐδ᾽ ἐ. not so.. nor yet <b>nearly so</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.30; οὐκ ἐποίουν τοῦτο, οὐδ᾽ ἐ. [prev. author] 18.96 ">Refs 4th c.BC+</a>]; <b>mostly</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Mochl.” 34. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> of Qualities, <b>coming near</b>, ἐ. τι καὶ παραπλήσιον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 520a ">Refs 5th c.BC+</a>]; ἐγγύτατα τοῦ νῦν τρόπου, τῆς ξυμπάσης γνώμης, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.13, 22; ὅτι ἐγγύτατα τούτων [prev. author] 7.86; κοινῇ δὲ πᾶσιν οὐδεὶς ἐγγυτέρω 4th c.BC: Demosthenes Orator 18.288; δοκεῖς δηλῶσαι ἐγγύτατα τὴν ῥητορικήν 5th-6th c.BC: Plato Philosophus “Gorgias” 452e ">Refs 5th c.BC+</a>]; ἐ. εἶναι, with <i>genitive</i>, [<a href="javascript:void(0)" title=" [prev. author] “Phd.” 116b; ἐ. τυφλῶν [prev. author] “R.” 508c ">Refs</a>]; ἐ. τι τείνειν τοῦ τεθνάναι <b>very near</b> death, [<a href="javascript:void(0)" title=" [prev. author] “Phd.” 65a; κακῶς παθεῖν ἐγγύτατα 4th c.BC: Demosthenes Orator 21.123. ">Refs 4th c.BC+</a>]<br /><Level2><b>__V</b></Level2> of Relationship, <b>akin to</b>, οἱ Ζηνὸς ἐ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 162 ">Refs 4th c.BC+</a>]; ἐγγυτέρω γένει or γένους, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 30a, 4th c.BC: Isaeus Orator 3.72; ἐγγύτατα γένους 4th-5th c.BC: Aeschylus Tragicus “Supplices” 388, 5th c.BC: Lysias Orator “Fragmenta” 41, 5th-6th c.BC: Plato Philosophus “Hp.Ma.” 304d; ἐγγυτάτω γένους “IG” 12.77, 5th-6th c.BC: Aristophanes Comicus “Aves” 1666. ">Refs 5th c.BC+</a>]	
G1452	ἐγγύτερος	egguteros	nearer	G:Adv	<b> ἐγγύτερος</b> [ῠ], α, ον, <br /> <i>comparative</i> <i>adjective</i>, (ἐγγύς) <b>nearer</b>, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Procopius Gazaeus Rhetor “Epistulae - Epistolographi” 62 ">Refs 5th c.AD+</a>]: <i>superlative</i> <b>ἐγγύτατος</b>, η, ον, <b>nearest</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aeneas Tacticus 28.3 (assuming variant), LXX.Job.6.15 ">LXX+4th c.BC+</a>]; δι᾽ ἐγγυτάτου, ={ἐγγυτάτω}, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.96. ">Refs 5th c.BC+</a>]	
G1453	ἐγείρω	egeirō	to arise	G:V	<b> ἐγείρω</b>, <br /> <i>Aeolic dialect</i> <i>infinitive</i> ἐγέρρην [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 16.12, compare “Etymologicum Gudianum” 157.48 ">Refs 7th c.BC+</a>]: <i>Epic dialect</i> <i>imperfect</i> ἔγειρον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.594 ">Refs 8th c.BC+</a>]: <i>future</i> ἐγερῶ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Epigrammata - PLG” 28 (compare ἐξ-, ἐπ-): ">Refs 5th c.BC+</a>]<i>aorist</i> ἤγειρα, <i>Epic dialect</i> ἔγ- [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.44 ">Refs 8th c.BC+</a>]: <i>perfect</i> ἐγήγερκα [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Epistulae” 16 ">Refs 2nd c.AD+</a>]: <i>pluperfect</i> -κειν [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 17.7.4, 2nd-3rd c.AD: Dio Cassius Historicus 42.48 ">Refs 1st c.AD+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 330e, etc.">Refs 5th c.BC+</a>]: <i>future</i> ἐγερθήσομαι [<a href="javascript:void(0)" title=" 2nd c.AD: Babrius Fabularum Scriptor 49.3 (also _future_ _middle_ ἐγεροῦμαι uncertain in 2nd c.AD: Polyaenus Historicus 1.30.5)">Refs 2nd c.AD+</a>]: <i>aorist</i> ἠγέρθην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.9, etc.">Refs 5th c.BC+</a>]; <i>Epic dialect</i> <i>3rd.pers.</i> <i>plural</i> ἔγερθεν variant for{ἄγ}. in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.287: ">Refs 8th c.BC+</a>]<i>perfect</i> ἐγήγερμαι variant in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.51 ">Refs 5th c.BC+</a>]: <i>pluperfect</i> ἐγήγερτο [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Alex.” 19:">Refs 2nd c.AD+</a>] also, in <i>passive</i> sense, <i>poetry</i> <i>aorist</i> ἠγρόμην (ἐξ-) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 51 ">Refs 5th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἔγρετο, <i>imperative</i> ἔγρεο, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.41, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.5 ">Refs 8th c.BC+</a>]; <i>2nd pers.</i> <i><i>singular</i></i> <i>subjunctive</i> ἔγρῃ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 774; _optative_ ἔγροιτο 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.113; ">Refs 8th c.BC+</a>]<i>infinitive</i> ἐγρέσθαι (frequently written ἔγρεσθαι, as if from a <i>present</i> ἔγρομαι, compare ἔγρω)[<a href="javascript:void(0)" title=" [prev. work] 13.124 ">Refs</a>]; <i>participle</i> ἐγρόμενος [<a href="javascript:void(0)" title=" 10.50 (and late Prose, 4th c.AD: Iamblichus Philosophus “de Mysteriis” 1.15)">Refs 4th c.AD+</a>]: <i>intransitive</i> <i>perfect</i> ἐγρήγορα (as <i>present</i>) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 306, 5th-6th c.BC: Plato Philosophus “Protagoras” 310b ">Refs 5th c.BC+</a>], etc.: <i>pluperfect</i> ἠγρηγόρη (as <i>imperfect</i>) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 32 ">Refs 5th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> ἐγρηγόρεσαν [<a href="javascript:void(0)" title=" [prev. author] “Pl.” 744 ">Refs</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἐγρηγόρει [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.20 ">Refs 5th c.BC+</a>]: <i>Epic dialect</i> <i>perfect</i> <i>3rd.pers.</i> <i>plural</i> ἐγρηγόρθασι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.419; _imperative_ ἐγρήγορθε (see.below 11); ">Refs 8th c.BC+</a>]<i>infinitive</i> ἐγρήγορθαι[<a href="javascript:void(0)" title=" [prev. work] 67. ">Refs</a>]<br /><Level2><b>__I</b></Level2> <i>active</i>, <b>awaken, rouse</b>, ἐ. τινὰ ἐξ ὕπνου [<a href="javascript:void(0)" title=" 5.413, etc.; τοὺς δ᾽.. ὑπνώοντας ἐγείρει 24.344; ἐ. τινὰ εὐνῆς 5th c.BC: Euripides Tragicus “Hercules Furens” 1050 \(Lyric poetry); simply, ἐ. τινά 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 140, etc.: _metaphorically_, τὰς τέχνας 3rd c.BC: Theocritus Poeta Bucolicus 21.1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <b>rouse, stir up</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.208; ἐπεί μιν ἔγειρε Διὸς νόος 15.242 ">Refs 8th c.BC+</a>]; ἐγείρειν Ἄρηα <b>stir</b> the fight, [<a href="javascript:void(0)" title=" 2.440, etc.; ἐ. μάχην, φύλοπιν, etc., 13.778, 5.496 ">Refs</a>], etc.; Τρωσὶν θυμὸν ἐ. (variant{ἀγεῖραι})[<a href="javascript:void(0)" title=" [prev. work] 510; ἐ. τινὰ ἐπὶ ἔργον 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 20; ἔγειρε νῆα “hymnus ad Apollinem” 408 ">Refs 8th c.BC+</a>]; ἐκδοχὴν πομποῦ πυρὸς ἐ. <b>wake up</b> the bale-fire, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 299 ">Refs 4th c.BC+</a>]; λαμπάδας ἐ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 340: frequently _metaphorically_, ἐ. ἀοιδάν, λύραν, μέλος, θρῆνον, 5th c.BC: Pindarus Lyricus “P.” 9.104, “N.” 10.21, 5th c.BC: Cratinus Comicus 222, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1778 (_anapaest meter_); μῦθον 5th-6th c.BC: Plato Philosophus “Politicus” 272d ">Refs 5th c.BC+</a>]; τὸ οὖς ἐ. '<b>prick up</b>' the ears, [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 5.1.12. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__I.3</b></Level3> <b>raise</b> from the dead, νεκρούς [<a href="javascript:void(0)" title=" NT.Matt.10.8, cf. NT.1Cor.15.42 (_passive_)">NT</a>]; or from a sick-bed, [<a href="javascript:void(0)" title=" NT.Jam.5.15. ">NT</a>]<br /><Level3><b>__I.4</b></Level3> <b>raise, erect</b> a building, [<a href="javascript:void(0)" title=" 4th c.BC: Hyperides Orator “Fragmenta” 103, 3rd c.BC: Callimachus Epicus “Hymnus in Apollinem” 64, “OGI” 677.3 (2nd c.AD)">Refs 4th c.BC+</a>]; ναόν [<a href="javascript:void(0)" title=" NT.John.2.19, compare 2nd c.AD: Lucianus Sophista “Alex.” 10 ">NT+2nd c.AD+</a>]:—<i>passive</i>, στῦλος ἐγηγερμένος [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Bito Mechanicus 66.5, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 19, 4th c.AD: Julianus Imperator “Caesares” 320c. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i>, with <i>perfect</i> <i>active</i> ἐγρήγορα, <b>wake</b>, ἐγειρομένων ἀνθρώπων [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.100, compare 5th c.BC: Herodotus Historicus 4.9, etc.; ἔγρετο δ᾽ ἐξ ὕπνου 8th c.BC: Ilias Homerus Epicus “Illiad” 2.41: _metaphorically_, ἐγειρόμενος εἰς ἐμαυτὸν ἐκ τοῦ σώματος 3rd c.AD: Plotinus Philosophus 4.8.1 ">Refs 8th c.BC+</a>]: in <i>perfect</i>, <b>to be awake</b>, ἐγρηγόρθασι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.419 ">Refs 8th c.BC+</a>]; ἐγρήγορθε <b>stay awake</b> ! [<a href="javascript:void(0)" title=" 7.371, 18.299 (whereas ἔγρεο is ">Refs</a>]<b>wake up</b>! [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.46)">Refs 8th c.BC+</a>]; ἐγρήγορας ἢ καθεύδει; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 310b; πόλις ζῶσα καὶ ἐγρηγορυῖα [prev. author] “Lg.” 809d; καὶ ἐφρόνει καὶ ἐγρηγόρει 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.20, etc. ">Refs 5th c.BC+</a>]; of things, ἐγειρομένου χειμῶνος <b>arising</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.49: so _metaphorically_, τὰ ἐκ τοῦ βαρβάρου ἐγειρόμενα [prev. work] 148; ἐγρηγορὸς φρούρημα 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 706; ἐ. τὸ πῆμα [prev. author] “Ag.” 346, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>rouse</b> or <b>stir oneself, be excited</b> by passion, etc., [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 176, 4th c.BC: Demosthenes Orator 19.305: with ">Refs 8th c.BC+</a>]<i>infinitive</i>, ἐγηγερμένοι ἦσαν μὴ ἀνιέναι τὰ τῶν Ἀθηναίων they <b>were encouraged</b> to prevent the departure of the Athenians, variant in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.51. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>intransitive</i> in <i>active</i>, <b>arouse oneself</b>, [<a href="javascript:void(0)" title=" 5th-4th c.BC: Aesopus Fabularum Scriptor 16b. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> in ἀμφὶ πυρὴν.. ἔγρετο λαός [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.434, 24.789, ἔγρ. is for ἤγρ- ">Refs 8th c.BC+</a>] (ἀγείρω); so in [<a href="javascript:void(0)" title=" 3rd c.BC: Maiistas Epicus 52. ">Refs 3rd c.BC+</a>]	
G1454	ἔγερσις	egersis	resurrection	G:N-F	<b> ἔγερσις</b>, εως, ἡ, <br /> <b>awaking</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Κωακαὶ προγνώσιες” 82; personified in 5th c.BC: Empedocles Poeta Philosophus 123.1: _plural_, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.206S., 2nd c.AD: Polyaenus Historicus 2.2.6: _metaphorically_, ἡ τοῦ θυμοῦ ἔ. 5th-6th c.BC: Plato Philosophus “Timaeus” 70c, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1116b30. ">Refs 5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> <b>awaking</b> from death, [<a href="javascript:void(0)" title=" NT.Matt.27.53 ">NT</a>]; <b>recovery</b>, ἐκ τοῦ πάθεος [<a href="javascript:void(0)" title=" 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων ὀξέων παθῶν” 2.11. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>raising, erection</b>, τειχίων [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus 8.5.4 (_plural_), cf. Menander Ephesius Historicus cited in 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 8.5.3. ">Refs 1st c.AD+</a>]	
G1455	ἐγκάθετος	egkathetos	a spy	G:A	<b> ἐγκάθ-ετος</b>, ον, <br /> (ἐγκαθίημι) <b>put in secretly, suborned</b>, προέδρους ἐ. ὑφέντες [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Axiochus” 368e, compare 4th c.BC: Demosthenes Orator “Epistulae” 3.34, 2nd c.BC: Polybius Historicus 13.5.1, NT.Luke.20.20, 1st c.AD: Josephus Historicus “Bellum Judaicum” 6.5.2 ">NT+5th c.BC+</a>]. <i>adverb</i> -τως, δημηγορεῖν [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 16.68. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> of a child, ={εἰσποιητός}, [<a href="javascript:void(0)" title=" 4th c.BC: Hyperides Orator “Fragmenta” 56. ">Refs 4th c.BC+</a>]	
G1456	ἐγκαίνια	egkainia	Feast of Dedication	G:N-N	<b> ἐγκαίν-ια</b>, τά, <br /> (καινός) <b>feast of renovation</b> or <b>consecration</b>, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Theodotion LXX.Dan.3.2, LXX.2Esd.6.16 ">LXX+2nd c.AD+</a>]; especially that established by Judas Maccabaeus <b>at the reconsecration</b> of the Temple, [<a href="javascript:void(0)" title=" NT.John.10.22. ">NT</a>]	
G1457	ἐγκαινίζω	egkainizō	to inaugurate	G:V	<b> ἐγκαιν-ίζω</b>, <br /> <b>restore</b>, τεῖχος [<a href="javascript:void(0)" title=" LXX.Isa.16.11; βασιλείαν LXX.1Ki.11.14 ">LXX</a>]; <b>make afresh</b> ὁδόν [<a href="javascript:void(0)" title=" NT.Heb.10.20 ">NT</a>]; <b>consecrate, inaugurate</b>, οἶκον Κυρίου [<a href="javascript:void(0)" title=" LXX.3Ki.8.63 ">LXX</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" NT.Heb.9.18, “IG” 12(5).712.58 (from Syros); χύτρα -ισμένα 2nd c.AD: Archigenes Medicus cited in 4th c.AD: Oribasius Medicus 8.46.4. ">NT+2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>innovate</b>, probably in [<a href="javascript:void(0)" title=" “PPar.” 16.24 (2nd c.BC). ">Refs 2nd c.BC+</a>]	
G1458	ἐγκαλέω	egkaleō	to accuse	G:V	<b> ἐγκᾰλέω</b>, <br /> <b>call in</b> a debt, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 17.44, 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.7.33, 4th c.BC: Demosthenes Orator 31.6, 36.14 ">Refs 5th c.BC+</a>]: generally, <b>demand</b> as one's due, ἀργύριον [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 3.26. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>invoke</b>, τὴν τῶν θεῶν ἰατρείαν [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 14.1.44. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>bring a charge</b> or <b>accusation against</b> a person:—Constr.: with <i>dative</i> <i>person</i> et <i>accusative</i> <i>of things</i>, <b>charge</b> something <b>against</b> one, φόνους ἐ. τινί [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 778, compare 5th-6th c.BC: Plato Philosophus “Apologia” 26c, etc.; ἐ. ἔγκλημά τινι 4th c.BC: Hyperides Orator “pro Lycophrone” 18, compare “Eux.” 24 ">Refs 5th c.BC+</a>]; χόλον κατ᾽ αὐτῶν ἐ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 328: followed by a _relative_ clause, ἐ. τινὶ ὅτι.. 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.5.7 ">Refs 5th c.BC+</a>]: with <i>infinitive</i>, ἐστὶν ἃ ἐνεκάλει τοῖς Ἀθηναίοις παραβαίνειν τὰς σπονδάς [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.123 ">Refs 5th c.BC+</a>]: with <i>participle</i>, ἐ. αὐτοῖς ἀμελοῦσιν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 346a ">Refs 5th c.BC+</a>]: frequently with <i>dative</i> <i>person</i> only, <b>accuse</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 4.2.2, etc.; ἐ. περί τινων “Inscription Prien.” 28.8 (2nd c.BC); ἐπὶ τοῖς διῳκημένοις [prev. work]37.128 (2nd c.BC)">Refs 5th c.BC+</a>]: with <i>accusative</i> <i>of things</i> only, <b>bring as a charge</b>, εἴ τι ἄλλο ἐνεκάλουν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.46, compare 6.53 ">Refs 5th c.BC+</a>]; τὸ νεῖκος ἐγκαλεῖν <b>throw the blame</b> of quarrel on another, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 702: _absolutely_, οἱ ἐγκαλέσαντες 4th c.BC: Aristoteles Philosophus “Rh.Al.” 1437a17: rarely with _genitive_ _of things_, τῆς βραδύτητος αὐτοῖς ἐνεκάλει 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Aristides” 10:">Refs 5th c.BC+</a>] —<i>passive</i>, ἐγκαλεῖται τῇ τύχῃ <b>a charge is brought against</b>.., [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1120b17; ἐνίων ἐγκληθέντων ἐπὶ τῷ βίῳ 1st c.BC: Philodemus Philosophus “de Pietate - Herkulanische Studien” p.93 G.">Refs 4th c.BC+</a>]; τὰ ἐγκεκλημένα <b>charges</b>, [<a href="javascript:void(0)" title=" “OGI” 90.14 (2nd c.BC)">Refs 2nd c.BC+</a>]: also with person. <i>construction</i>, ἐγκαλεῖσθαι ὑπέρ τινος [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 7.46; τινός 2nd-3rd c.AD: Dio Cassius Historicus 58.4:">Refs 1st c.BC+</a>] — _Locrian dialect_ <i>participle</i> ἐγκαλείμενος may be either <i>middle</i> or <i>passive</i>, [<a href="javascript:void(0)" title=" “IG” 9(1).334.41. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> as lawterm, <b>prosecute, take proceedings against</b>, οὔτ᾽ ἐγκαλοῦντες οὔτ᾽ ἐγκαλούμενοι [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 34.1; ἐ. δίκην τινί [prev. author] 40.19; ἐ. τινὶ περί τινος 5th-6th c.BC: Isocrates Orator 4.40: _absolutely_, 5th-6th c.BC: Aristophanes Comicus “Aves” 1455. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>object</b>, with <i>accusative</i> et <i>infinitive</i>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ σημείων καὶ σημειώσεων” 29. ">Refs 1st c.BC+</a>]	
G1459	ἐγκαταλείπω	egkataleipō	to leave behind	G:V	<b> ἐγκατα-λείπω</b>, <br /> <b>leave behind</b>, παῖδα [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 378; ἐ. φρουρὰν ἐν τῇ νήσῳ 5th c.BC: Thucydides Historicus 3.51; πλεῖον ἐ. ἐξιόντες ἐκ τῆς ὠνῆς “PRev.Laws” 53.12 ">Refs 8th c.BC+</a>]; ἐ. τὸ κέντρον, of a bee, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 91c ">Refs 5th c.BC+</a>]: hence of Pericles, τὸ κέντρον ἐγκατέλιπε τοῖς ἀκροωμένοις [<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus 94.7; ἐ. τὴν μάχαιραν ἐν τῇ σφαγῇ 5th c.BC: Antipho Orator 5.69. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>leave in the lurch</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 179a, 4th c.BC: Lycurgus Orator 2, 4th c.BC: Demosthenes Orator 57.58, NT.Matt.27.46, “Lyrica Alexandrina Adespota” 4.22, etc.">NT+5th c.BC+</a>]; <b>abandon</b>, νεκροὺς [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.44; ἀκρόπολιν 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.4.13. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>leave out, omit</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.119. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>leave traces behind</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Nat.Herc.” 1420. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i>, <b>to be left behind</b> in a race, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.59. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>leave residual symptoms</b> or <b>sequelae</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 6.2.6, 6.7.7. ">Refs 5th c.BC+</a>]	
G1460	ἐγκατοικέω	egkatoikeō	to live among	G:V	<b> ἐγκατοικ-έω</b>, <br /> <b>dwell in</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.204; δόμοις 5th c.BC: Euripides Tragicus “Fragmenta” 188 ">Refs 5th c.BC+</a>]; <b>dwell among</b>, αὐτοῖς [<a href="javascript:void(0)" title=" NT.2Pet.2.8. ">NT</a>]	
G1461	ἐγκεντρίζω	egkentrizō	to ingraft	G:V	<b> ἐγκεντ-ρίζω</b>, <br /> <b>goad, spur on</b>, [<a href="javascript:void(0)" title=" LXX.Wis.16.11 (_passive_). ">LXX</a>]<br /><Level2><b>__II</b></Level2> of plants, <b>graft</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 2.2.5, 3rd c.AD: Porphyrius Tyrius Philosophus “ad Gaurum - Abh. Berl. Akad.” 10.1 (_passive_)">Refs 4th c.BC+</a>], etc.: <i>metaphorically</i>, [<a href="javascript:void(0)" title=" NT.Rom.11.17, 3rd c.AD: Plotinus Philosophus 2.9.7 ">NT+3rd c.AD+</a>]; of a Centaur, ὃν φύσις ἐνεκέντρισεν ἵππῳ [<a href="javascript:void(0)" title=" “APl.” 4.116 (from Euodus). ">Refs</a>]<br /><Level2><b>__III</b></Level2> (κέντρον) <b>concentrate</b>, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 74:">Refs 5th c.AD+</a>] —<i>passive</i> [<a href="javascript:void(0)" title=", [prev. work] 263. ">Refs</a>]	
G1462	ἔγκλημα	egklēma	accusation	G:N-N	<b> ἔγ-κλημα</b>, ατος, τό, <br /> (ἐγκαλέω) <b>accusation, charge</b>, ἔ. τινι ἔχειν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 323, compare “Tr.” 361, 5th c.BC: Antipho Orator 3.2.9, etc.">Refs 5th c.BC+</a>]; ἐγκλήματα ἔχειν τινός, ={ἐγκαλεῖν τι}, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.26 ">Refs 5th c.BC+</a>]; ἔ. ποιεῖν τι make a thing <b>matter of complaint</b>, [<a href="javascript:void(0)" title=" [prev. author] 3.53 ">Refs</a>]; ἐγκλήματα ποιεῖσθαι bring <b>accusations</b>, [<a href="javascript:void(0)" title=" [prev. author] 1.126 ">Refs</a>]; τὰ ἐ. τὰ ἔς τινας <b>complaints</b> respecting..,[<a href="javascript:void(0)" title=" [prev. work] 79; ἐν ἐγκλήματι γίγνεσθαι 4th c.BC: Demosthenes Orator 18.251 ">Refs 4th c.BC+</a>]; γίγνεται or ἐστὶ ἔγκλημά μοι πρός τινα I have <b>ground of complaint</b> respecting him, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.2.6, 5th c.BC: Lysias Orator 10.23 ">Refs 5th c.BC+</a>]; λύειν ἔ. <b>clear away</b> a charge, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.52.4; λόγοις τὰ ἐ. διαλύεσθαι 5th c.BC: Thucydides Historicus 1.140. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> in Law, <b>written complaint</b>: generally, of <b>complaints</b> which were to lead to private suits, ἔ. λαγχάνειν τινί file <b>a complaint</b> against.., [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 34.16, +others, compare “PTeb.” 616 (2nd c.AD). ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> concrete, <b>a standing reproach</b>, τῆς τύχης καὶ τῶν θεῶν [<a href="javascript:void(0)" title="Plu  “Dio” 58. ">Refs</a>]<br /><Level3><b>__III.2</b></Level3> <b>defect</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 14.20. ">Refs 2nd c.AD+</a>]	
G1463	ἐγκομβόομαι	egkomboomai	to clothe oneself	G:V	<b> ἐγκομβ-όομαι</b>, <br /> <i>middle</i>, (κόμβος) <b>bind</b> a thing <b>on oneself, wear</b> it <b>constantly</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Apollodorus Carystius Comicus 4, NT.1Pet.5.5. ">NT+4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i>, ={δέομαι},{ἐνειλοῦμαι} [<a href="javascript:void(0)" title="(5th c.AD(?): Hesychius Legal icographus), 5th c.BC: Epicharmus Comicus 7. ">Refs 5th c.BC+</a>]	
G1464	ἐγκοπή	egkopē	hindrance	G:N-F	<b> ἐγκοπ-ή</b>, ἡ, <br /> <b>incision</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 7.38">Refs 2nd c.AD+</a>]; <b>fracture</b> of skull, [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus “de signis fracturarum - Physici et Medici Graeci Minores” 3, compare 1st-2nd c.AD: Heliodorus Medicus cited in 4th c.AD: Oribasius Medicus 46.12.1. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>steps</b> cut in the wall of wells, etc., [<a href="javascript:void(0)" title=" 2nd c.AD: Aelius Dionysius Grammaticus “fragment” 90. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>hindrance</b>, οἴησις προκοπῆς ἐ. [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 131, compare 1st c.BC: Philodemus Gadarensis Epigrammaticus “D.” 3.6, NT.1Cor.9.12, Vett. Val. 2.7 (_plural_)">NT+1st c.BC+</a>]; material <b>obstacle</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 1.32 ">Refs 1st c.BC+</a>]; <b>interruption, check</b>, τῆς ἁρμονίας [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 22; τοῦ λόγου 2nd c.AD: Aristides Rhetor “τέχναι ῥητορικαί” 2p.514S., compare 4th c.AD: Iamblichus Philosophus “Protrepticus” 21 ">Refs 1st c.BC+</a>]; κατ᾽ ἐγκοπάς <b>disjointedly</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Longinus Rhetor 41.3. ">Refs 3rd c.AD+</a>]	
G1465	ἐγκόπτω	egkoptō	to impede	G:V	<b> ἐγκόπτω</b>, <br /> <b>knock in</b>, πάτταλον [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 2.7.6 ">Refs 4th c.BC+</a>]; χιλίας (i.e. πληγὰς) ἐς τὸ νῶτον ἐγκόψαι [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 5.33. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>engrave</b>, τὸ ψήφισμα ἐς στήλην [<a href="javascript:void(0)" title=" “SIG” 279.33 (from Zelea)">Refs</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" “IG” 12(3).536 (from Thera). ">Refs</a>]<br /><Level3><b>__3</b></Level3> <b>incise</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus “Eup.” 1.141 (_passive_). ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>oppose</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “παραγγελίαι” 13; λόγον λόγῳ 6th c.AD: Olympiodorus Philosophus “in Aristotelis Meteora commentaria - pars” 125.9. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>check, hold</b> the breath, [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.69 ">Refs 2nd c.AD+</a>]: generally, <b>hinder, thwart</b>, τισί [<a href="javascript:void(0)" title=" “Sammelb.” 4305 ">Refs</a>]; τῇ δικαιοδοσίᾳ <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 23.1.12 ">Refs 2nd c.BC+</a>]; <b>delay,</b> [<a href="javascript:void(0)" title=" NT.Acts.24.4">NT</a>]:—<i>passive</i>, ἐνεκοπτόμην τοῦ ἐλθεῖν [<a href="javascript:void(0)" title=" NT.Rom.15.22, compare 3rd c.AD: Porphyrius Tyrius Philosophus “de Antro Nympharum - Porphyrii Opuscula” 19. ">NT+3rd c.AD+</a>]<br /><Level2><b>__IV</b></Level2> <i>intransitive</i>, <b>come to a stop</b>, [<a href="javascript:void(0)" title="Vett. Val. 260.24. ">Refs</a>]	
G1466	ἐγκράτεια	egkrateia	self-control	G:N-F	<b> ἐγκράτ-εια</b> [ρᾰ], ἡ, <br /> <b>mastery over</b>, ἐ. ἑαυτοῦ self-<b>control</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 390b ">Refs 5th c.BC+</a>]; ἐ. ἡδονῶν καὶ ἐπιθυμιῶν <b>control over</b> them,[<a href="javascript:void(0)" title=" [prev. work] 430e, compare 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.1, 5th-6th c.BC: Isocrates Orator 1.21; περί τι 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1149a21, +others ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>absolutely</i>, <b>self-control</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.5.1, 5th-6th c.BC: Isocrates Orator 3.44, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1145b8, +others, LXX.Sir.18.30, NT.Act.24.25, etc. ">NT+5th c.BC+</a>]	
G1467	ἐγκρατεύομαι	egkrateuomai	to self-control	G:V	<b> ἐγκρατ-εύομαι</b>, <br /> <b>exercise self-control</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Eudemia” 1223b12, LXX.Gen.43.31, NT.1Cor.7.9 ">NT+4th c.BC+</a>]; <b>force oneself</b> to do a thing, [<a href="javascript:void(0)" title=" LXX.1Ki.13.12 ">LXX</a>]; <b>starve oneself</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 127.20 (compare ἀποκαρτερεῖν). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>to be a member of the Encratite sect, Anatolian Studies</b> [<a href="javascript:void(0)" title=" 87 (from Phrygia). ">Refs</a>]	
G1468	ἐγκρατής	egkratēs	self-controlled	G:A	<b> ἐγκρατ-ής</b>, ές, <br /> (κράτος) <b>in possession of power</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 941. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>holding fast</b>, χεὶρ -εστάτη a hand <b>with the firmest hold</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 7.8. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>stout, strong</b>, ἐ. σθένει [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 55; τὸν -έστατον σίδηρον 5th c.BC: Sophocles Tragicus “Antigone” 474; ἐ. σῶμα 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.1.23. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> with <i>genitive</i> <i>of things</i>, <b>having possession of</b>, χωρέων [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.49, compare 9.106, 5th c.BC: Sophocles Tragicus “Philoctetes” 75, “SIG” 58.7 (Milet., 5th c.BC), etc.">Refs 5th c.BC+</a>]; ναὸς ἐγκρατῆ πόδα the sheet <b>that controls</b> the ship, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 715 ">Refs 5th c.BC+</a>]; ἐ. αὑτῶν <b>masters of</b> themselves, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 256b, +others; ἐ. ἀφροδισίων καὶ γαστρός 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.1, compare 2.1.7, “Oec.” 12.16. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <i>absolutely</i>, <b>master of oneself, self-controlled</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Definitiones” 415d ">Refs 5th c.BC+</a>]; <b>self-disciplined</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1145b13, +others ">Refs 4th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <i>adverb</i> -τῶς, <i>Ionic dialect</i> - τέως [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἐγκατατομῆς ἐμβρύοι” 4, etc.">Refs 5th c.BC+</a>]; <b>with a strong hand, by force</b>, ἄρχειν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.76; ἐ. ἔχειν τὴν ἀρχήν 4th c.BC: Aristoteles Philosophus “Politica” 1284a40 ">Refs 5th c.BC+</a>]; -τέως <b>forcibly</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 25.266. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3> <b>with self-control, temperately</b>, ἐ. ἔχειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 710a; φέρειν τι 1st-2nd c.AD: Dio Chrysostomus Sophista 2.53; - τέως 4th c.BC: Archestratus Epicus “fragment” 23.20. ">Refs 5th c.BC+</a>]	
G1469	ἐγκρίνω	egkrinō	to classify	G:V	<b> ἐγκρίνω</b> [ῑ], <br /> <b>reckon in</b> or <b>among: reckon as</b>, τίν᾽ ἄνδρ᾽ ἄριστον ἐγκρίναιεν ἄν; [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 183. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of persons, <b>select, admit</b>, ἐ. ἢ συγκρ. [<a href="javascript:void(0)" title=" NT.2Cor.10.12 ">NT</a>]:—<i>passive</i>, εἰς τὴν αἵρεσιν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 755d; εἰς τὴν γερουσίαν 4th c.BC: Demosthenes Orator 20.107; [εἰς] τὸ στάδιον 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.1.40 ">Refs 5th c.BC+</a>]; of ἔφηβοι, [<a href="javascript:void(0)" title=" “IG” 7.29 (3rd-2nd c.BC) ">Refs 3rd c.BC+</a>]; of athletes, [<a href="javascript:void(0)" title=" 2nd c.AD: Artemidorus Daldianus Onirocriticus 1.59 ">Refs 2nd c.AD+</a>]; ἐγκρινόμενος, ὁ, subject of statue by Alcamenes, [<a href="javascript:void(0)" title=" 1st c.AD: Plinius Rerum Naturalium Scriptor “Historia Naturalis” 34.72. ">Refs 1st c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>admit, accept</b>, opposed to ἀποκρίνω, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 936a; ἐν τοῖς φιλοσόφοις [prev. author] “R.” 486d, compare “Lg.” 952a, +others; τρία γένη σημείων 1st c.BC: Philodemus Philosophus “περὶ σημείων καὶ σημειώσεων” 32 ">Refs 5th c.BC+</a>]; παλιγγενεσίαν [<a href="javascript:void(0)" title="Scholia 5th c.BC: Pindarus Lyricus “O.” 2.104 ">Refs 5th c.BC+</a>]; <b>regard as genuine</b>, νομίσματα [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.256 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]; <b>admit, sanction</b>, e.g. an author as classical, [<a href="javascript:void(0)" title=" 10th c.AD: Suidas Legal icographus see at {Δείναρχος}. ">Refs</a>]<br /><Level3><b>__4</b></Level3> <b>approue</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 9.2.4 (_passive_), 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.11f">Refs 2nd c.BC+</a>]; ἀριθμὸς ἐγκρίνεται <b>is adopted</b>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “Tactica - Griechische Kriegsschriftsteller” 8.3. ">Refs 2nd c.AD+</a>]	
G1470	ἐγκρύπτω	egkruptō	to mix	G:V	<b> ἐγ-κρύπτω</b>, <br /> <b>hide</b> or <b>conceal in</b>, δαλὸν σποδιῇ ἐνέκρυψε μελαίνῃ [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.488, compare 4th c.BC: Sotades Comicus 1.29; [ᾠὰ] ἐν δέρματι λαγωοῦ 4th c.BC: Aristoteles Philosophus “Historia Animalium” 619b15; τι εἴς τι NT.Matt.13.33, 2nd c.AD: Apollodorus Damascenus Mechanicus 1.5.1 (_passive_), etc. ">NT+8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> πῦρ ἐ. <b>bank</b> it <b>up</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 841. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>middle</i>, <b>hide oneself</b>, μελάθροις [<a href="javascript:void(0)" title=" 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 32.285. ">Refs 4th c.AD+</a>]	
G1471	ἔγκυος	egkuos	pregnant	G:A	<b> ἔγκῠος</b>, ον, <br /> (κύω) ={ἐγκύμων}, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.5, 6.131, 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 5.42, etc.">Refs 5th c.BC+</a>]; πῶλος ἡσυχίης ἔγκυος, of the Trojan horse, [<a href="javascript:void(0)" title="“Anthologia Graeca” 9.156 (1st c.AD: Antiphilus Epigrammaticus); γαστρὸς ἀπωσαμέναν μόρον ἔγκυον, of one dying in child-birth, “Epigr Gr.” 238 (from Smyrna),compare “IG” 12(7).301 (from Amorgos). ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> of plants, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 595b27. ">Refs 4th c.BC+</a>]	
G1472	ἐγχρίω	egchriō	to rub on	G:V	<b> ἐγχρίω</b> [ῑ], <br /> <b>anoint</b>, ἀλείμμασιν ἑαυτόν [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Duris Epigrammaticus 10 1st c.AD: Josephus Historicus, compare “Anthologia Graeca” 11.117 (2nd c.AD: Strato Epigrammaticus); τοὺς ὀφθαλμούς NT.Rev.3.18: _metaphorically_, ψευδηγόροις φήμαις ἐγχρίειν ἔπη 3rd c.BC: Lycophron Tragicus 1455 ">NT+4th c.BC+</a>]:—<i>middle</i>, <b>anoint oneself</b>, ἰξοῦ [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 15.1.29 ">Refs 1st c.BC+</a>]; ἐ. τὸ πρόσωπον[<a href="javascript:void(0)" title=" Nic.Dam. p.2 4th c.BC: Demosthenes Orator: _absolutely_, 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.21.20, etc.">Refs 4th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.526. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>sting, prick</b>, τινί [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 251d:">Refs 5th c.BC+</a>] —<i>passive</i>, ἰὸς ἐγχρισθείς poison <b>injected by a sting</b>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 1.54. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>stick in</b>, τὸ κέντρον [<a href="javascript:void(0)" title="[prev. work] 6.20. ">Refs</a>]	
G1473	ἐγώ	egō	I/we	G:PerP	<b> ἐγώ</b>, <br />  I: <i>pronoun</i> of the first person:—<i>Epic dialect</i> mostly <b>ἐγών</b> before vowels (so in <i>Doric dialect</i>, before consonants, [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 85, 5th c.BC: Sophron Comicus 81, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 748, 754), rarely in Trag., 4th-5th c.BC: Aeschylus Tragicus “Persae” 932 (Lyric poetry)">Refs 5th c.BC+</a>]; <i>Boeotian dialect</i> <b>ἱών</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 51.4 ">Refs 2nd c.AD+</a>]:— strengthened <b>ἔγωγε</b>, <b>I at least, for my part, indeed, for myself</b> (more frequently in <i>Attic dialect</i> than in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus)">Refs 8th c.BC+</a>]: <i>Doric dialect</i> <b>ἐγώνγα</b> [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 51, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 736, “Lys.” 986, _dative_ ἐμίνγα “IG” 22.1126.7 (Amphict. Delph.)">Refs 7th c.BC+</a>]: <i>Boeotian dialect</i> <b>ἱώνγα</b> [<a href="javascript:void(0)" title=" 6th c.BC: Corinna Lyrica 21 ">Refs 6th c.BC+</a>]; <b>ἱώνει</b> [<a href="javascript:void(0)" title="Ead. 10 ">Refs</a>]; <b>ἰώγα</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 898 ">Refs 5th c.BC+</a>]: <i>Laconian dialect</i> and <i>Tarentum dialect</i> <b>ἐγώνη</b>, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Conjunctionibus;” 255.29. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> oblique cases from a different root, <i>genitive</i> ἐμοῦ, <i>enclitic</i> μο; <i>Ionic dialect</i> and <i>Epic dialect</i> ἐμέο, ἐμεῦ, μευ, also ἐμέθεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.525, 5th c.BC: Euripides Tragicus “Helena” 177 (Lyric poetry)">Refs 8th c.BC+</a>]; <i>Aeolic dialect</i> ἔμεθεν [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 23.7; ἐμεῖο “IG” 3.1337; μεθέν 5th c.BC: Sophron Comicus 20 ">Refs 7th c.BC+</a>]; <i>Doric dialect</i> ἐμέος, ἐμεῦς, [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 144 ">Refs 5th c.BC+</a>]; <i>Boeotian dialect</i> ἐμοῦς [<a href="javascript:void(0)" title=" 6th c.BC: Corinna Lyrica 37; also ἐμῶς, ἐμίο, ἐμίω, ἐμίως 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 74.17:">Refs 6th c.BC+</a>] — _dative_ ἐμοί, <i>enclitic</i> μοι (which may be compared with Sanskrit <i>genitive</i> <b>me</b> in κλῦθί μοι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.115, +others); ὅ μοι πόσις “Schwyzer” 683 (5th c.AD: Cypria)">Refs 8th c.BC+</a>]; <i>Doric dialect</i> ἐμίν [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 99, “AJA” 29.461 (Rhodian, 5th c.BC), 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 733, 3rd c.BC: Theocritus Poeta Bucolicus 4.30 ">Refs 5th c.BC+</a>]; <i>Tarentum dialect</i> ἐμίνη [<a href="javascript:void(0)" title=" 3rd c.BC: Rhinthon Comicus 13: _accusative_ ἐμέ">Refs 3rd c.BC+</a>], <i>enclitic</i> μ; [<a href="javascript:void(0)" title=" 5th c.AD: Cypria μι “Inscription Cyprian dialect” 59,60 H. ">Refs 5th c.AD+</a>]<br /><Level2><b>__III</b></Level2> dual, <i>nominative</i> and <i>accusative</i>, <b>νῶι</b>, <b>we two</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.34, etc.">Refs 8th c.BC+</a>]; <i>accusative</i> νῶιν Zenod.ad [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.377 ">Refs 8th c.BC+</a>]; <i>Attic dialect</i> νώ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 278b (also 8th c.BC: Ilias Homerus Epicus “Illiad” 5.219, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.475); νῶε 5th-6th c.BC: Antimachus Colophonius Elegiacus et Epicus 39, 6th c.BC: Corinna Lyrica 5: _genitive_, _dative_ νῶι; νῷν 5th c.BC: Sophocles Tragicus “Antigone” 3 ">Refs 8th c.BC+</a>]; νῶι <i>dative</i>, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Orphica “Lithica” 773 ">Refs 5th c.AD+</a>]; νῶιν, ={ἡμῖν}, [<a href="javascript:void(0)" title=" 4th c.AD(?): Quintus Smyrnaeus Epicus 1.213, etc. ">Refs 4th c.AD+</a>]<br /><Level2><b>__IV</b></Level2> <i>plural</i>, <i>nominative</i> ἡμεῖς (ἡμέες <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.6, +others, rejected by 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 93.1)">Refs 5th c.BC+</a>]; <i>Aeolic dialect</i> ἄμμες [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.303, 7th-6th c.BC: Alcaeus Lyricus 18.3, 5th c.BC: Pindarus Lyricus “P.” 4.144 ">Refs 8th c.BC+</a>]; <i>Doric dialect</i> ἁμές [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 65, 5th c.BC: Epicharmus Comicus 42, 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 168:— _genitive_ ἡμῶν (also ἥμων 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 130.23)">Refs 7th c.BC+</a>]; <i>Ionic dialect</i> ἡμέων [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.112, etc.; ἡμείων 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.170, 3rd c.BC: Herodas Mimographus 1.46 ">Refs 8th c.BC+</a>]; <i>Aeolic dialect</i> ἀμμέων [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 88, “Milet.” 3 No.152.29">Refs 7th c.BC+</a>]; ἄμμων [<a href="javascript:void(0)" title="[prev. work]74, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 95.3 ">Refs 2nd c.AD+</a>]; <i>Doric dialect</i> ἁμέων [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 66 ">Refs 7th c.BC+</a>]; ἁμῶν [[<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus] 266, 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 168, 3rd c.BC: Theocritus Poeta Bucolicus 2.158 ">Refs 5th c.BC+</a>]; Cretan dialect, <i>Boeotian dialect</i> ἁμίων [<a href="javascript:void(0)" title=" “SIG” 528.5, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 95.21:— _dative_ ἡμῖν, in 5th c.BC: Sophocles Tragicus also ἡμίν ">Refs 5th c.BC+</a>] (ῐ) (or ἧμιν Aristarch.ad [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.214, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 95.3)">Refs 8th c.BC+</a>]; also rarely in Comedy texts, [<a href="javascript:void(0)" title=" 5th c.BC: Phrynichus Comicus 37, 5th-6th c.BC: Aristophanes Comicus “Aves” 386 (uncertain)">Refs 5th c.BC+</a>]; <i>Aeolic dialect</i> ἄμμῐν, ἄμμῐ, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.384, 7th-6th c.BC: Alcaeus Lyricus 80, +others, 5th c.BC: Pindarus Lyricus “P.” 4.155, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 156 (Lyric poetry), “Milet.” 3 No.152; ἄμμεσιν 7th-6th c.BC: Alcaeus Lyricus 100 ">Refs 8th c.BC+</a>]; <i>Doric dialect</i> also ἁμίν or ἇμιν, [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 77, 78, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 347 (Lyric poetry), 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1081 ">Refs 7th c.BC+</a>]; with ῑ, [<a href="javascript:void(0)" title=" [prev. author] “Ach.” 821, 3rd c.BC: Theocritus Poeta Bucolicus 7.145:— _accusative_ ἡμᾶς (also ἧμᾰς 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.372)">Refs 8th c.BC+</a>]; <i>Ionic dialect</i> ἡμέας [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.211, “SIG” 273.25 (Milet., 4th c.BC)">Refs 8th c.BC+</a>]; ἥμεας [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.294 (cf. Hdn.Gr. 2.140)">Refs 8th c.BC+</a>]; <i>Aeolic dialect</i> ἄμμε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.59, 7th-6th c.BC: Sappho Lyrica 115">Refs 8th c.BC+</a>], Theocr.8.25; <i>Doric dialect</i> ἁμέ [<a href="javascript:void(0)" title=" “SIG” 1 (Abu Simbel, 6th c.BC), 5th c.BC: Epicharmus Comicus 173, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 759 codices, “Lys.” 95.">Refs 6th c.BC+</a>]—On these dialectic varieties, [<a href="javascript:void(0)" title="see 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 50 ">Refs 2nd c.AD+</a>] <i>ff.</i> (Cf. Sanskrit <i>ahám</i> (ἐγών), <i>accusative</i> <i>plural</i> <b>asmā´n</b>; for νώ cf. Sanskrit <i>nau</i>):—frequently in answers, as an affirmative, especially in form ἔγωγε, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1248, 5th-6th c.BC: Plato Philosophus “Theaetetus” 149b, etc.">Refs 5th c.BC+</a>]; οὗτος ἐ. here am [<a href="javascript:void(0)" title=" I, 5th c.BC: Pindarus Lyricus “O.” 4.26; ὅδ᾽ ἐκεῖνος ἐ. 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 138 (Lyric poetry)">Refs 5th c.BC+</a>]; rarely with <i>Article</i>, τὸν ἐμέ <b>myself</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 166a, “Sph.” 239b (but ὁ ἐ.">Refs 5th c.BC+</a>] <b>the Self, the Ego</b>, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 444)">Refs 5th c.AD+</a>]; τίς ὢν οὗτος ὁ ἐγὼ τυγχάν; [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1119a; τί ἐστι φίλο; ἄλλος ἐ. 4th-5th c.BC: Pythagoras Philosophus cited in 5th c.AD: Hermias Alexandrinus Philosophus “in Platonis Phaedrum scholia” p.166 4th-5th c.BC: Aeschylus Tragicus ">Refs 4th c.BC+</a>]; τί τοῦτ᾽ ἐμο; ἡμῖν τί τοῦτ᾽ ἔστ; Latin <i>quid mea hoc refert</i> ? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 498, etc.">Refs 5th c.BC+</a>]; ἐγ; in a question, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 1336, +others">Refs 5th c.BC+</a>]; ἡμεῖς <b>the self</b>, ἔνθα δὴ ἡμεῖς μάλιστα [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 1.1.7. ">Refs 3rd c.AD+</a>]	
G1474	ἐδαφίζω	edaphizō	to raze	G:V	<b> ἐδᾰφ-ίζω</b>, <br /> <b>beat level and firm like a floor</b> or <b>pavement</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 6.33.6, 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 9.3.1 ">Refs 4th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" [prev. author] “CP” 4.8.2, 4th c.BC: Aristoteles Philosophus “Problemata” 934b10. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>provide with a floor</b>, οἶκον [<a href="javascript:void(0)" title=" “IG” 11(2).158 A 66 (3rd c.BC),compare “BCH” 29.475. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>dash to the ground</b>, [<a href="javascript:void(0)" title=" LXX.Psa.136(137).9, NT.Luke.19.44. ">LXX+NT</a>]	
G1475	ἔδαφος	edaphos	ground	G:N-N	<b> ἔδᾰφος</b>, εος, τό, <br /> <b>bottom, foundation, base</b> of anything, τῆς κατασκευῆς τὰ ἐ. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.10 ">Refs 5th c.BC+</a>]; ἔ. νηός <b>bottom</b> of a ship, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.249; ἔ. πλοίου 4th c.BC: Demosthenes Orator 32.5, compare 5th c.BC: Pherecrates Comicus 12 ">Refs 8th c.BC+</a>]; ἔ. ποταμοῦ, τῆς θαλάττης, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.18, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 534a11 ">Refs 5th c.BC+</a>]; [ποτηρίου] [<a href="javascript:void(0)" title=" 5th c.BC: Pherecrates Comicus 143.2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>ground-floor, pavement</b>, οἴκου [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.137 ">Refs 5th c.BC+</a>]; καθελεῖν ἐς ἔ. raze to the <b>ground</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.68; τὸ ἔ. ὁμαλίσασι “IG” 11(2).161 A 57 (Delos, 3rd c.BC)">Refs 5th c.BC+</a>]; ἔπεσον εἰς τὸ ἔ. [<a href="javascript:void(0)" title=" NT.Act.22.7; ἀπὸ ἐδάφους μέχρι παντὸς ὕψους “CPR” 95.17 (3rd c.AD), etc. ">NT+3rd c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>ground, soil</b>, περὶ τοῦ τῆς πατρίδος ἐδάφους ἀγωνίζεσθαι for our country's <b>soil</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.134, compare 4th c.BC: Demosthenes Orator 26.11 (_plural_)">Refs 4th c.BC+</a>]; ἐχθρὸς τῷ τῆς πόλεως ἐδάφει, of a mortal foe, [<a href="javascript:void(0)" title=" [prev. author] 8.39, 10.11; ὀκρυόειν ἔ. “Eleg.Alex. Adesp.” 1.7 ">Refs</a>]; <b>soil</b>, viewed in regard to its quality, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 2.4.1 (_plural_), 4.11.8: _plural_, ἐδάφη">Refs 4th c.BC+</a>] <b>lands and tenements</b> (<i>including</i> houses), [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 11.42, “IG” 2.780, “PTeb.” 302.10 (1st c.AD)">Refs 4th c.BC+</a>]; also, <b>masses of earth</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 2p.48U. ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>text</b> of a manuscript, opposed to margin (μέτωπον), [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 16.837, 18(2).864. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__4.b</b></Level4> <b>manuscript</b>, [<a href="javascript:void(0)" title=" [prev. author] 16.468 (assuming variant). ">Refs</a>]<br /><Level3><b>__5</b></Level3> <b>background</b> of puppet-theatre, [<a href="javascript:void(0)" title=" 2nd-1st c.BC(?): Hero Mechanicus “Automatopoetica” 30.1, +others ">Refs 2nd c.BC+</a>]	
G1476	ἑδραῖος	hedraios	steadfast	G:A	<b> ἑδραῖος</b>, α, ον, <br /> also ος, ον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 407b, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.288d">Refs 5th c.BC+</a>]:— <b>sitting, sedentary</b>, of persons or their occupations, ἔργον [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 53; οἱ πολλοὶ τῶν τὰς τέχνας ἐχόντων ἑδραῖοί εἰσι 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 1.3 ">Refs 5th c.BC+</a>]; ἑ. ἀρχαί, opposed to στρατεῖαι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 407b; ἑ. βίος “Anthologia Graeca” 11.42 (1st c.BC-1st c.AD: Crinagoras Epigrammaticus). ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> ἑδραία ῥάχις the horse's back <b>on which the rider sits</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Rhesus” 783. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>steady, steadfast</b>, κάθησ᾽ ἑδραία [<a href="javascript:void(0)" title=" [prev. author] “Andr.” 266; δεῖ τὴν γυναῖκα ὥσπερ κύβον ἑδραῖον εἶναι 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.288d, compare952d; κύβος -ότατον σῶμα 5th-4th c.BC: Timaeus Locrus Philosophus 98c; ἑ. βάσεις 5th-6th c.BC: Plato Philosophus “Timaeus” 59d; ἑδραιότατον στοιχεῖον εἶναι τὴν γῆν 1st c.AD(?): Heraclitus “Allegoriae Quaestiones Homericae” 41; ὂν τὸ πάντων -ότατον 3rd c.AD: Plotinus Philosophus 6.2.8 ">Refs 5th c.BC+</a>]; ἑ. ὕπνος <b>sound</b> sleep, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 6.4.15 ">Refs 5th c.BC+</a>]; of a cup, [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 11.496a ">Refs 2nd c.AD+</a>]: <i>metaphorically</i> in Rhet., <b>firmly based</b>, κατάληξις [<a href="javascript:void(0)" title=" 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 19, compare 3rd c.AD: Longinus Rhetor 40.4">Refs 4th c.BC+</a>]. <i>adverb</i> -αίως <b>firmly</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Athenaeus Mechanicus 36.10, 2nd c.AD: Herodianus Grammaticus 3.14.5 ">Refs 2nd c.BC+</a>]; <b>steadily</b>, [<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus “Hypotyposis astronomicarum positionum” 3.21. ">Refs 5th c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>permanently appointed,</b> [<a href="javascript:void(0)" title=" PStrassb. 40.11 (6th c.AD). ">Refs 6th c.AD+</a>]	
G1477	ἑδραίωμα	hedraiōma	foundation	G:N-N	<b> ἑδραί-ωμα</b>, ατος, τό, <br /> <b>stay, support</b>, τῆς ἀληθείας [<a href="javascript:void(0)" title=" NT.1Tim.3.15. ">NT</a>]	
G1478	Ἐζεκίας	Ezekias	Hezekiah	N:N-M-P	 <b>Ἑζεκίας</b> (Rec. Ἐζ-), -ου, ὁ (Heb. חִזְקִיָּה, <i>strength of Jehovah</i>), <BR /> <b>Hezekiah</b>, King of Judah: <ref='Mat.1.9, 10'>Mat.1:9, 10</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G1479	ἐθελοθρησκεία	ethelothrēskeia	self-made religion	G:N-F	<b> ἐθελο-θρησκεία</b>, ἡ, <br /> <b>will-worship, self-chosen service,</b> [<a href="javascript:void(0)" title="NT.Col.2.23. ">NT</a>]	
G1480	ἐθίζω	ethizō	be accustomed	G:V	<b> ἐθ-ίζω</b>, <br /> <i>poetry</i> <b>εἰθ-</b>[<a href="javascript:void(0)" title=" “Carmen Aureum” 35">Refs</a>]: <i>Attic dialect</i> <i>future</i> ἐθιῶ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3.53 ">Refs 5th c.BC+</a>]: <i>aorist</i> εἴθισα [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 20.68 ">Refs 4th c.BC+</a>]: <i>perfect</i> εἴθικα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Meno” 70b, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.1.15 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <i>future</i> ἐθισθήσομαι [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 4.11 ">Refs 1st c.BC+</a>]: <i>aorist</i> εἰθίσθην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 512, 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 41, 5th-6th c.BC: Plato Philosophus “Leges” 681b ">Refs 5th c.BC+</a>]: <i>perfect</i> εἴθισμαι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 122 (_anapaest meter_), 5th c.BC: Thucydides Historicus 1.77 ">Refs 5th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> εἰθίδαται [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ διαίτης ὀξέων” 36; late ἤθισμαι “IG” 12(5).662.14 (Syros, 2nd c.AD)">Refs 5th c.BC+</a>]: <i>pluperfect</i> εἴθιστο [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Agesilaus” 11.2 ">Refs 5th c.BC+</a>]: (ἔθος):—<b>accustom</b>, ἐ. αὑτὸν χαίρειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 510d, compare 5th-6th c.BC: Isocrates Orator 3.57; τὸ προαιρεῖσθαι.. πότερον ἂν ἐθίζοιμεν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.2 ">Refs 5th c.BC+</a>]: with <i>infinitive</i>, ἐθίσας ἀεί τι λῄζεσθαι [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Ἀννιβαϊκή” 44: with _accusative_ _cognate_, ἔθη ἐ. πονηρά 5th-6th c.BC: Plato Philosophus “Leges” 706d; ἐ. τινὰ ταὐτά 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.1.15; ἐ. τινὰ πρός τι 2nd c.AD: Lucianus Sophista “Anach.” 20 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be</b> or <b>become accustomed</b> or <b>used to</b> do, with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 41, 5th-6th c.BC: Aristophanes Comicus “Vespae” 512, 5th c.BC: Lysias Orator 14.31, 5th c.BC: Thucydides Historicus 1.77, etc.; εἰθισμένος ἀναισχυντεῖν 5th-6th c.BC: Andocides Orator 2.4: with _accusative_ _cognate_, ἐθίζεσθαι ἔθη 5th-6th c.BC: Plato Philosophus “Leges” 681b; ἐθίζεσθαι σὺν ἔθει τινί 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.33 (assuming variant); ἐθίζεσθαι πρός τι 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1119a25 ">Refs 5th c.BC+</a>]; τι[<a href="javascript:void(0)" title=" [prev. work] 1121a23; τινί 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 5.9.11: _absolutely_, καθότι εἴθισται">Refs 4th c.BC+</a>] as <b>is the custom,</b> [<a href="javascript:void(0)" title=" PPetr. 3p.116 (3rd c.BC)">Refs 3rd c.BC+</a>]; κατὰ τὰ εἰθις μένα [<a href="javascript:void(0)" title=" “BGU” 1073.12 (3rd c.AD)">Refs 3rd c.AD+</a>], etc.:—in [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lycurgus” 12, Bekk. restored εἰθίζοντο from 3rd c.AD: Porphyrius Tyrius Philosophus for the _intransitive_ ">Refs 1st c.AD+</a>]<i>active</i> εἴθιζον. <br /><Level2><b>__II</b></Level2> <i>intransitive</i> in <i>active</i>, <b>become accustomed</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Marcus Antoninus Imperator 10.22 ">Refs 2nd c.AD+</a>]: with <i>infinitive</i>, [<a href="javascript:void(0)" title=" [prev. author] 12.2: with _accusative_, ἔθιζε καὶ ὅσα ἀπογινώσκεις [prev. work] 6: with ">Refs</a>]<i>infinitive</i> supplied, ὅπως ἀναγραφῇ τὸ ψήφισμα οὗ καὶ τὰ ἄλλα ἐθίζουσιν (i.e. ἀναγράψαι) [<a href="javascript:void(0)" title=" “BCH” 48.370(Thaumaci, 1st c.BC). ">Refs 1st c.BC+</a>]	
G1481	ἐθνάρχης	ethnarchēs	governor	G:N-M	<b> ἐθν-άρχης</b>, ου, ὁ, <br /> <b>ruler of a tribe</b> or <b>nation</b>, Ἄσανδρος ἀντὶ ἐθνάρχου βασιλεὺς ἀναγορευθεὶς βοσπόρου [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Macr.” 17 ">Refs 2nd c.AD+</a>]; <b>sheikh</b>, [<a href="javascript:void(0)" title=" “OGI” 616.2 (from Arabia) ">Refs</a>]; of Abraham, [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.513. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> title of Jewish official, [<a href="javascript:void(0)" title=" LXX.1Mac.14.47, 1st c.BC-1st c.AD: Strabo Geographus 17.1.13, Nic.Dam. p.143 4th c.BC: Demosthenes Orator, NT.2Cor.11.32, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 13.6.7. ">LXX+4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>adjective</i>, <b>ruling over nations</b>, ἐ. θεοί [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “contra Galilaeos” 115d, compare 143a. ">Refs 4th c.AD+</a>]	
G1482	ἐθνικός	ethnikos	Gentile-like	G:A	<b> ἐθν-ικός</b>, ή, όν, <br /> <b>national</b>, συστάσεις [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 30.13.6; διαστάσεις [prev. author] 4.21.2; χρεῖαι 1st c.BC: Diodorus Siculus Historicus 18.13; ἰδιότητες 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.154 5th c.BC: Sophocles Tragicus; διαφοραί 1st c.BC-1st c.AD: Strabo Geographus 2.3.1. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>foreign, gentile,</b> [<a href="javascript:void(0)" title="NT.Matt.5.47; ἐθνικῇ.. ἐν σοφία “epigram Gr.” 430.6. ">NT</a>] <i>adverb</i> -κῶς, opposed to Ἰουδαϊκῶς[<a href="javascript:void(0)" title=", NT.Gal.2.14. ">NT</a>]<br /><Level4><b>__II.b</b></Level4> in the Roman Empire, <b>provincial, Codex Just.</b>[<a href="javascript:void(0)" title=" 12.63.2.6. ">Refs</a>]<br /><Level2><b>__III</b></Level2> Grammars, <b>indicating nationality</b>, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 14.2.28, 2nd c.BC: Dionysius Thrax Grammaticus 636.11, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 190.20. ">Refs 2nd c.BC+</a>] <i>adverb</i> -κῶς, παραχθέν[<a href="javascript:void(0)" title=" [prev. work] 5, compare 1st c.BC-1st c.AD: Strabo Geographus 4.1.1, 3rd c.AD(?): Diogenes Laertius 7.56. ">Refs 1st c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>dialectal</b>, ἔθος [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 46.1. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__IV</b></Level2> ἐθνικός, ὁ, <b>tax-collector,</b> [<a href="javascript:void(0)" title=" POxy. 126.13 (6th c.AD). ">Refs 6th c.AD+</a>]	
G1483	ἐθνικῶς	ethnikōs	Gentile-way	G:Adv	Included with: <b> ἐθν-ικός</b>, ή, όν, <br /> <b>national</b>, συστάσεις [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 30.13.6; διαστάσεις [prev. author] 4.21.2; χρεῖαι 1st c.BC: Diodorus Siculus Historicus 18.13; ἰδιότητες 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.154 5th c.BC: Sophocles Tragicus; διαφοραί 1st c.BC-1st c.AD: Strabo Geographus 2.3.1. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>foreign, gentile,</b> [<a href="javascript:void(0)" title="NT.Matt.5.47; ἐθνικῇ.. ἐν σοφία “epigram Gr.” 430.6. ">NT</a>] <i>adverb</i> -κῶς, opposed to Ἰουδαϊκῶς[<a href="javascript:void(0)" title=", NT.Gal.2.14. ">NT</a>]<br /><Level4><b>__II.b</b></Level4> in the Roman Empire, <b>provincial, Codex Just.</b>[<a href="javascript:void(0)" title=" 12.63.2.6. ">Refs</a>]<br /><Level2><b>__III</b></Level2> Grammars, <b>indicating nationality</b>, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 14.2.28, 2nd c.BC: Dionysius Thrax Grammaticus 636.11, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 190.20. ">Refs 2nd c.BC+</a>] <i>adverb</i> -κῶς, παραχθέν[<a href="javascript:void(0)" title=" [prev. work] 5, compare 1st c.BC-1st c.AD: Strabo Geographus 4.1.1, 3rd c.AD(?): Diogenes Laertius 7.56. ">Refs 1st c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>dialectal</b>, ἔθος [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 46.1. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__IV</b></Level2> ἐθνικός, ὁ, <b>tax-collector,</b> [<a href="javascript:void(0)" title=" POxy. 126.13 (6th c.AD). ">Refs 6th c.AD+</a>]	
G1484	ἔθνος	ethnos	Gentile nation	G:N-N	<b> ἔθνος</b>, εος, τό: <br /> (ϝέθνος,[<a href="javascript:void(0)" title="compare 8th c.BC: Ilias Homerus Epicus “Illiad” 2.87, 7.115, +others)">Refs 8th c.BC+</a>]: - <b>number of people living together, company, body of men</b>, ἑτάρων ἔ., ἔ. ἑταίρων, <b>band</b> of comrades, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.32, 7.115, etc.">Refs 8th c.BC+</a>]; ἔθνος λαῶν <b>host</b> of men, [<a href="javascript:void(0)" title=" 13.495 ">Refs</a>]; of particular tribes, Αυκίων μέγα ἔ. [<a href="javascript:void(0)" title=" 12.330; Ἀχαιῶν ἔ. 17.552: _plural_, ἔθνεα πεζῶν 11.724, compare 2.91; ἔ. νεκρῶν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.526 ">Refs 8th c.BC+</a>]; of animals, ἔ. μελισσάων, ὀρνίθων, μυιάων, <b>swarms, flocks</b>, etc., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.87, 459, 469; ἔθνη θηρῶν 5th c.BC: Sophocles Tragicus “Philoctetes” 1147 (Lyric poetry), “Ant.” 344 ">Refs 8th c.BC+</a>]; ἔ. ἀνέρων, γυναικῶν, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 1.66, “P.” 4.252 ">Refs 5th c.BC+</a>]; ἔ. βρότεον, θνατόν, [<a href="javascript:void(0)" title=" [prev. author] “N.” 3.74, 11.42 ">Refs</a>]; ἔ. τόδε, of the Erinyes, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 366 (Lyric poetry). ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> after [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], <b>nation, people</b>, τὸ Μηδικὸν ἔ. (γένος being a subdivision of ἔθνος) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.101 ">Refs 5th c.BC+</a>]; ἔ. ἠπειρογενές, μαχαιροφόρον, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 43, 56 (_anapaest meter_), etc.; τῶν μηδισάντων ἐθνέων τῶν Ἑλληνικῶν 5th c.BC: Herodotus Historicus 9.106. ">Refs 5th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> later, τὰ ἔ. <b>foreign, barbarous nations</b>, opposed to Ἕλληνες, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1324b10 ">Refs 4th c.BC+</a>]; ἔ. νομάδων, of Bedawîn, [<a href="javascript:void(0)" title=" “LW” 2203 (from Syria)">Refs</a>]; at Athens, athletic <b>clubs of non-Athenians,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 2.444, +others; in LXX ">Refs</a>], <i>non-Jews,</i>[<a href="javascript:void(0)" title="LXX.Psa.2.1, +others,cf. NT.Act.7.45; “Gentiles”, τῶν ἐθνῶν τε καὶ Ἰουδαίων [prev. work] 14.5, etc.; used of “Gentile Christians, Ep. Rom.” 15.27. ">LXX+NT</a>]<br /><Level4><b>__2.c</b></Level4> at Rome, = <b>provinciae</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Bella Civilia” 2.13, 2nd c.AD: Herodianus Grammaticus 1.2.1, “PStrassb.” 22.19 (3rd c.AD), 2nd-3rd c.AD: Dio Cassius Historicus 36.41, etc.">Refs 2nd c.AD+</a>]: so in <i><i>singular</i></i>, <b>province</b>, ὁ τυραννήσας τοῦ ἔθνους [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Dio Chrysostomus Sophista 43.11 ">Refs 1st c.AD+</a>]; ὁ ἡγούμενος τοῦ ἔθνους the governor of the <b>province,</b> [<a href="javascript:void(0)" title=" POxy. 1020.5 (3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>class</b> of men, <b>caste, tribe</b>, τὸ Θετταλῶν.. πενεστικὸν ἔ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 776d; ἔθνος κηρυκικόν [prev. author] “Plt.” 290b ">Refs 5th c.BC+</a>]; οἶσθά τι ἔ. ἠλιθιώτερον ῥαψῳδῶ; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 3.6 ">Refs 5th c.BC+</a>]; δημιουργικὸν ἔ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 455b, compare 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 3; ἔ. βραχμάνων 1st c.BC: Diodorus Siculus Historicus 17.102 ">Refs 5th c.BC+</a>]; τὰ ἱερὰ ἔ. the <b>orders</b> of priests, [<a href="javascript:void(0)" title=" “OGI” 90.17 (2nd c.BC)">Refs 2nd c.BC+</a>]; <b>trade-associations</b> or <b>guilds</b>, ἔθνη καὶ ἐργαστήρια [<a href="javascript:void(0)" title=" “PPetr.” 3p.67 (3rd c.BC), +others">Refs 3rd c.BC+</a>]; <b>class</b> in respect to rank or station, οὐ πρὸς τοῦτο βλέποντες.. ὅπως.. ἕν τι ἔ. ἔσται διαφερόντως εὔδαιμον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 420b, compare 421c, 4th c.BC: Demosthenes Orator 21.131. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>sex</b>, θῆλυ, ἄρρεν ἔ., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 7.26. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>part, member</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ τόπων τῶν κατὰ ἄνθρωπον” 1. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of a single person, <b>a relation</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 5.43. ">Refs 5th c.BC+</a>]	
G1485	ἔθος	ethos	custom	G:N-N	<b> ἔθος</b>, εος, τό, <br /> (ἔθω) <b>custom, habit</b>, ἔ. τὸ πρόσθε τοκήων (but probably <i>falsa lectio</i> for{ἦθος}) [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 728 (Lyric poetry); τὸ σύνηθες ἔ. 5th c.BC: Sophocles Tragicus “Philoctetes” 894; εἰ τὸ ἔ. συνθήκη 5th-6th c.BC: Plato Philosophus “Cratylus” 435a; πάτρια ἔ. [prev. author] “Plt.” 295a: proverbial, “ἔ., φασί, δευτέρη φύσις” 4th c.AD: Julianus Imperator “Misopogon” 353a ">Refs 5th c.BC+</a>]; ἐν ἔθει τῇ πόλει εἶναι to be <b>the habit</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.64 ">Refs 5th c.BC+</a>]; ἔ. ἐστίν τινι, with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 4th c.BC: Cratinus Junior Comicus 7.1, 2nd c.AD: Alexander Rhetor 253 ">Refs 4th c.BC+</a>]; ἔθος ἔχειν, with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Themistocles” 4 ">Refs 1st c.AD+</a>]; ἔθει <b>by habit, habitually</b>, opposed to φύσει, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1179b21; ἐν ἔθει [prev. author] “fragment” 122 ">Refs 4th c.BC+</a>]; δι᾽ ἔθος, opposed to ἐκ γενετῆς, [<a href="javascript:void(0)" title=" [prev. author] “EN” 1154a33 ">Refs</a>]; ἐξ ἔθους[<a href="javascript:void(0)" title=" [prev. work] 1103a17; κατὰ τὰ Ῥωμαίων ἔ. “PSI” 3.182 (3rd c.AD), etc. (σϝέθ">Refs 3rd c.AD+</a>]-, cf. Latin <i>suesco</i>; see at {βεσόν}.)	
G1486	ἔθω	ethō	to have a custom	G:V	<b> ἔθω</b>, <br /> <b>to be accustomed, to be wont</b>: <i>present</i> only in <i>participle</i>, κακὰ πόλλ᾽ ἕρδεσκεν ἔθων much ill he wrought <b>after his wont</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.540; οὓς παῖδες ἐριδμαίνωσιν ἔθοντες 16.260 (in these passages some Grammars  explained ἔθων">Refs 8th c.BC+</a>] as, ={βλάπτων},{φθείρων} (and it was so used by [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Fragmenta” 108), and (in 16.260) ἐρεθίζων, compare ἔθει· φθείρει, ἐρεθίζει, 5th c.AD(?): Hesychius Legal icographus, ἐθρίς, ἴθρις)">Refs 3rd c.BC+</a>]: <i>perfect</i> εἴωθα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.766, etc.">Refs 8th c.BC+</a>], <i>Epic dialect</i> and <i>Ionic dialect</i> ἔωθα [<a href="javascript:void(0)" title=" 8.408, etc.">Refs</a>], is used as <i>present</i>; <i>pluperfect</i> εἰώθειν, <i>Ionic dialect</i> ἐώθεα, as <i>imperfect</i>; <i>participle</i> εἰωθώς, <i>Ionic dialect</i> ἐωθώς, also in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Archippus Comicus 48, Araros 19 ">Refs 5th c.BC+</a>]; <i>Doric dialect</i> <i>3rd.pers.</i> <i>plural</i> <i>perfect</i> ἐθώκατι [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]: mostly with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.766, 5th c.BC: Herodotus Historicus 3.31, 5th c.BC: Thucydides Historicus 1.99, etc.: _impersonal_, ὡς εἴωθε">Refs 8th c.BC+</a>] as <b>is the custom</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 282; ὥσπερ εἰώθει 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Sulla” 9, etc.">Refs 5th c.BC+</a>]: frequently <i>absolutely</i> in <i>participle</i>, of persons, <b>accustomed, customary, usual</b>, ἡνιόχῳ εἰωθότι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.231 ">Refs 8th c.BC+</a>]; ὑμῖν.. τοῖς εἰώθοσιν <b>who are used</b> [to hear me], [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 939 ">Refs 5th c.BC+</a>]; οὐκ ἐωθώς <b>praeter morem</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.111 ">Refs 5th c.BC+</a>]; of things, τὰ ἐωθότα νοήματα [<a href="javascript:void(0)" title=" [prev. author] 3.80; ἐν τῷ εἰ. τρόπῳ 5th-6th c.BC: Plato Philosophus “Apologia” 27b, etc.: frequently in _neuter_, παρὰ τὸ εἰ">Refs 5th c.BC+</a>]. contrary to <b>custom</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.17, 55 ">Refs 5th c.BC+</a>]; τὰ εἰ. <b>ordinary things</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 1, 5th c.BC: Thucydides Historicus 2.51, etc. ">Refs 5th c.BC+</a>]	
G1487	εἰ	ei	if	G:Cond	<b> εἰ</b>, <br /> <i>Attic dialect</i>-<i>Ionic dialect</i> and [<a href="javascript:void(0)" title=" 4th c.AD(?): Arcadius Grammaticus (for εἰκ, see below 11 ad [near the start]), = _Doric dialect_ and _Aeolic dialect_ αἰ, αἰκ (which see), 5th c.AD: Cypria ">Refs 4th c.AD+</a>] ἤ [<a href="javascript:void(0)" title=" “Inscription Cyprian dialect” 135.10 H., both εἰ and αἰ">Refs</a>] in <i>Epic dialect</i>:— Particle used interjectionally with <i>imperative</i> and to express a wish, but usually either in conditions, <b>if</b>, or in indirect questions, <b>whether.</b> In the former use its regular negative is μ; in the latter, οὐ. <br /><Level1><b>__A</b></Level1> INTERJECTIONALLY, in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], <b>come now</b>! with <i>imperative</i>, εἰ δὲ.. ἄκουσον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.262; εἰ δὲ καὶ αὐτοὶ φευγόντων [prev. work] 46; most frequently with ἄγε (which see), 1.302, +others ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.2</b></Level3> in wishes, with <i>optative</i>, ἀλλ᾽ εἴ τις.. καλέσειεν [<a href="javascript:void(0)" title=" 10.111, compare 24.74 ">Refs</a>]; so later, εἴ μοι ξυνείη μοῖρα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 863 (Lyric poetry); εἴ μοι γένοιτο φθόγγος ἐν βραχίοσιν 5th c.BC: Euripides Tragicus “Hecuba” 836: more frequently followed by γάρ, αἲ γὰρ δὴ οὕτως εἴη 8th c.BC: Ilias Homerus Epicus “Illiad” 4.189, +others; εἰ γὰρ γενοίμην ἀντὶ σοῦ νεκρός 5th c.BC: Euripides Tragicus “Hippolytus” 1410; εἰ γὰρ γένοιτο 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.1.38; εἰ γὰρ ἐν τούτῳ εἴη 5th-6th c.BC: Plato Philosophus “Protagoras” 310d ">Refs 8th c.BC+</a>]; of unattained wishes, in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus only with _optative_, εἰ γὰρ ἐγὼν.. Διὸς πάϊς αἰγιόχοιο εἴην 8th c.BC: Ilias Homerus Epicus “Illiad” 13.825; Ζεῦ πάτερ, αἰ γὰρ ἐμὸς πόσις εἴη 7th c.BC: Alcman Lyricus 29 ">Refs 8th c.BC+</a>]; later with past tenses of <i>indicative</i>, εἰ γάρ μ᾽ ὑπὸ γῆν.. ἧκεν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 152 (_anapaest meter_)">Refs 4th c.BC+</a>]; εἰ γὰρ τοσαύτην δύναμιν εἶχον ὥστε.. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 1072: twice in 8th c.BC: Odyssea Homerus Epicus “Odyssey” with ">Refs 8th c.BC+</a>]<i>infinitive</i> (compare the use of <i>infinitive</i> in commands), αἰ γὰρ τοῖος ἐὼν.. ἐμὸς γαμβρὸς καλέεσθαι [<a href="javascript:void(0)" title=" 7.311, compare 24.376. ">Refs</a>]<br /><Level4><b>__A.2.b</b></Level4> εἴθε, <i>Epic dialect</i> αἴθε, is frequently used in wishes in the above constructions, εἴθε οἱ αὐτῷ Ζεὺς ἀγαθὸν τελέσειεν [<a href="javascript:void(0)" title=" 2.33; εἴθ᾽ ὣς ἡβώοιμι 8th c.BC: Ilias Homerus Epicus “Illiad” 7.157; ἰὼ γᾶ, εἴθ᾽ ἔμ᾽ ἐδέξω 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1537 (Lyric poetry); εἴθε σοι, ὦ Περίκλεις, τότε συνεγενόμην 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.46 ">Refs 8th c.BC+</a>]: later with <i>infinitive</i>, γαίης χθαμαλωτέρη εἴθε.. κεῖσθαι [<a href="javascript:void(0)" title=" “Anthologia Graeca” 9.284 (1st c.BC-1st c.AD: Crinagoras Epigrammaticus). ">Refs 1st c.BC+</a>]<br /><Level4><b>__A.2.c</b></Level4> εἰ γάρ, εἴθε are also used with ὤφελον (<i>Epic dialect</i> ὤφελλον), of past unattained wishes, αἴθ᾽ ὤφελλες στρατοῦ ἄλλου σημαίνειν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.84 ">Refs 8th c.BC+</a>]; εἰ γὰρ ὤφελον [κατιδεῖν] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 432c. ">Refs 5th c.BC+</a>]<br /><Level4><b>__A.2.d</b></Level4> followed by a clause expressing a consequence of the fulfilment of the wish, αἰ γὰρ τοῦτο.. ἔπος τετελεσμένον εἴη· τῷ κε τάχα γνοίης.. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.536, compare 17.496, +others">Refs 8th c.BC+</a>]; sometimes hard to distinguish from εἰ in conditions (which may be derived from this use), εἴ μοί τι πίθοιο, τό κεν πολὺ κέρδιον εἴη [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.28. ">Refs 8th c.BC+</a>]<br /><Level1><b>__B</b></Level1> IN CONDITIONS, <b>if</b>: <br /><Level2><b>__B.I</b></Level2> with INDIC., <br /><Level3><b>__B.I.1</b></Level3> with all tenses (for <i>future</i>, see below [<a href="javascript:void(0)" title=" 2), to state a condition, with nothing implied as to its fulfilment, εἰ δ᾽ οὕτω τοῦτ᾽ ἐστίν, ἐμοὶ μέλλει φίλον εἶναι but ">Refs</a>]<b>if</b> this is so, it will be.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.564 ">Refs 8th c.BC+</a>]: any form of the Verb may stand in apodosi, εἰ θεοί τι δρῶσιν αἰσχρόν, οὐκ εἰσὶν θεοί [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 292.7; εἰ δοκεῖ, πλέωμεν 5th c.BC: Sophocles Tragicus “Philoctetes” 526; εἰ Φαῖδρον ἀγνοῶ, καὶ ἐμαυτοῦ ἐπιλέλησμαι 5th-6th c.BC: Plato Philosophus “Phaedrus” 228a; κάκιστ᾽ ἀπολοίμην, Ξανθίαν εἰ μὴ φιλῶ 5th-6th c.BC: Aristophanes Comicus “Ranae” 579, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.475; εἰ θεοῦ ἦν, οὐκ ἦν αἰσχροκερδής· εἰ δ᾽ αἰσχροκερδής, οὐκ ἦν θεοῦ 5th-6th c.BC: Plato Philosophus “Respublica” 408c; εἰ ταῦτα λέγων διαφθείρω τοὺς νέους, ταῦτ᾽ ἂν εἴη βλαβερά [prev. author] “Ap.” 30b, compare 25b ">Refs 8th c.BC+</a>]; εἰ οὗτοι ὀρθῶς ἀπέστησαν, ὑμεῖς ἂν οὐ χρεὼν ἄρχοιτε <b>if</b> these were right in their revolt, (it would follow that) you rule when you have no right, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.40. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.I.1.b</b></Level4> to express a general condition, <b>if ever, whenever</b>, sometimes with <i>present</i>, εἴ τις δύο ἢ καὶ πλείους τις ἡμέρας λογίζεται, μάταιός ἐστιν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 943 ">Refs 5th c.BC+</a>]: with <i>imperfect</i>, εἴ τίς τι ἠρώτα ἀπεκρίνοντο [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.10 ">Refs 5th c.BC+</a>]: rarely with <i>aorist</i>, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 31.26.1, 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 1.84; compare 111.2. ">Refs 1st c.BC+</a>]<br /><Level3><b>__B.I.2</b></Level3> with <i>future</i> (much less frequently than ἐάν with <i>subjunctive</i>), either to express a future supposition emphatically, εἰ φθάσομεν τοὺς πολεμίους κατακαίνοντες οὐδεὶς ἡμῶν ἀποθανεῖται [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.1.19; εἰ μὴ βοηθήσετε οὐ περιέσται τἀκεῖ 5th c.BC: Thucydides Historicus 6.91; εἰ αὕτη ἡ πόλις ληφθήσεται, ἔχεται ἡ πᾶσα Σικελία [prev. passage];">Refs 5th c.BC+</a>] in threats or warnings, εἰ μὴ καθέξεις γλῶσσαν ἔσται σοι κακά [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 5; εἰ τιμωρήσεις Πατρόκλῳ, αὐτὸς ἀποθανῇ 5th-6th c.BC: Plato Philosophus “Apologia” 28c, compare 4th c.BC: Demosthenes Orator 28.21: or, ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.I.2.b</b></Level4> to express a present intention or expectation, αἶρε πλῆκτρον εἰ μαχεῖ <b>if</b> you mean to fight, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 759; ἐγὼ μὲν οὐκ ἀνήρ.. εἰ ταῦτ᾽ ἀνατεὶ τῇδε κείσεται κράτη 5th c.BC: Sophocles Tragicus “Antigone” 485, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 1.61, 5th c.BC: Euripides Tragicus “Hecuba” 863. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.I.3</b></Level3> with historical tenses, implying that the condition is or was unfulfilled. <br /><Level4><b>__B.I.3.a</b></Level4> with <i>imperfect</i>, referring to present time or to continued or repeated action in past time (in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus always the latter, 8th c.BC: Ilias Homerus Epicus “Illiad” 24.715, +others): ταῦτα οὐκ ἂν ἐδύναντο ποιεῖν, εἰ μὴ διαίτῃ μετρίᾳ ἐχρῶντο they would not be able to do this (as they do)">Refs 8th c.BC+</a>], <b>if</b> they did not live an abstemious life, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.2.16, compare 5th-6th c.BC: Plato Philosophus “Respublica” 489b; οὐκ ἂν νήσων ἐκράτει, εἰ μή τι καὶ ναυτικὸν εἶχεν he (from Agamemnon)">Refs 5th c.BC+</a>] would not have been master of islands, <b>if</b> he had not had also some naval force, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.9; αἰ δ᾽ ἦχες ἔσλων ἴμερον ἢ κάλων.. αἴδως κεν.. ἦχεν 7th-6th c.BC: Sappho Lyrica 28 ">Refs 7th c.BC+</a>]; εἰ ἦσαν ἄνδρες ἀγαθοὶ.. οὐκ ἄν ποτε ταῦτα ἔπασχον <b>if</b> they had been good men, they would never have suffered as they did, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 516e, compare 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.1.5 ">Refs 5th c.BC+</a>]; εἰ γὰρ ἐγὼ τάδε ᾔδἐ.. οὐκ ἂν ὑπεξέφυγε <b>if</b> I had known this.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.366. ">Refs 8th c.BC+</a>]<br /><Level4><b>__B.I.3.b</b></Level4> with <i>aorist</i> referring to past time, εἰ μὴ ἔφυσε θεὸς μέλι.. ἔφασκον γλύσσονα σῦκα πέλεσθαι [<a href="javascript:void(0)" title=" 6th c.BC: Xenophanes Poeta Philosophus 38 ">Refs 6th c.BC+</a>]; εἰ μὴ ὑμεῖς ἤλθετε, ἐπορευόμεθα ἂν ἐπὶ βασιλέα had you not come, we should be on our way.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.1.4; καὶ ἴσως ἂν ἀπέθανον, εἰ μὴ ἡ ἀρχὴ διὰ ταχέων κατελύθη 5th-6th c.BC: Plato Philosophus “Apologia” 32d, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 5.680, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.364, 4th c.BC: Demosthenes Orator 4.5, 27.63 ">Refs 8th c.BC+</a>]: with <i>pluperfect</i> in apodosi, εἰ τριάκοντα μόναι μετέπεσον τῶν ψήφων, ἀπεπεφεύγη ἄν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 36a. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.I.3.c</b></Level4> rarely with <i>pluperfect</i> referring to action finished in past or present time, λοιπὸν δ᾽ ἂν ἦν ἡμῖν ἔτι περὶ τῆς πόλεως διαλεχθῆναι, εἰ μὴ προτέρα τῶν ἄλλων τὴν εἰρήνην ἐπεποίητο <b>if</b> she had not (as she has done) made peace before the rest, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 5.56, compare 5th-6th c.BC: Plato Philosophus “Timaeus” 21c. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> with SUB[<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus, εἰ is regularly joined with ἄν">Refs 1st c.AD+</a>] (<i>Epic dialect</i> κε, κεν), compare ἐάν: [<a href="javascript:void(0)" title=" 4th c.AD(?): Arcadius Grammaticus εἰκαν in Tegean Inscrr. of 4th c.BC (“IG” 5(2).3.16, 31, 6.2, “SIG” 306.34) should be understood as εἰκ ἄν (εἰ: εἰκ ={οὐ}: οὐκ), since εἰ δ᾽ ἄν is also found in “IG” 5(2).3.2, 6.45, and εἰκ alone, [prev. work]3.21">Refs 4th c.BC+</a>]; but ἄν (κε, κεν) are frequently absent in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus as 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.221, 14.373 (and compare below 2), and Lyric poetry, 5th c.BC: Pindarus Lyricus (who never uses εἰ with ἄν or κε (ν)) “P.” 4.266, +others; in dialects, αἰ δείλητ᾽ ἀγχωρεῖν “IG” 9(1).334.6 (_Locrian dialect_, 5th c.BC)">Refs 8th c.BC+</a>], cf. Foed.<i>Doric dialect</i> cited in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.79; rarely in 5th c.BC: Herodotus Historicus, εἰ μὴ ἀναβῇ 2.13 ">Refs 5th c.BC+</a>]; occasionally in Trag., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 234, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 198 (Lyric poetry), etc.">Refs 5th c.BC+</a>]; very rarely in <i>Attic dialect</i> Prose, εἰ ξυστῶσιν αἱ πόλεις [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.21; εἴ τι που ἄλσος ἢ τέμενος ἀφειμένον ᾖ 5th-6th c.BC: Plato Philosophus “Leges” 761c ">Refs 5th c.BC+</a>]: in later Prose, εἴ τις θελήσῃ [<a href="javascript:void(0)" title=" NT.Rev.11.5; εἰ φονεύῃ 3rd c.AD: Plotinus Philosophus 2.9.9, compare 5th c.AD: Proclus Philosophus “Inst.” 26. ">NT+3rd c.AD+</a>]<br /><Level3><b>__B.II.1</b></Level3> when the apodosis is <i>future</i>, to express a future condition more distinctly and vividly than εἰ with <i>optative</i>, but less so than εἰ with <i>future</i> <i>indicative</i> (above [<a href="javascript:void(0)" title=" 1.2a)">Refs</a>]; εἰ δέ κεν ὣς ἕρξῃς καί τοι πείθωνται Ἀχαιοί, γνώσῃ ἔπειθ᾽.. <b>if</b> thou do thus.., thou shalt know, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.364, compare 1.128, 3.281, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.549; ἂν δέ τις ἀνθιστῆται, σὺν ὑμῖν πειρασόμεθα χειροῦσθαι 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.3.11 ">Refs 8th c.BC+</a>]; ἂν μὴ νῦν ἐθέλωμεν ἐκεῖ πολεμεῖν αὐτῷ, ἐνθάδ᾽ ἴσως ἀναγκασθησόμεθα τοῦτο ποιεῖν <b>if</b> we be not now willing, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 4.50, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.3.27: followed by _imperative_, ἢν εἰρήνης δοκῆτε δεῖσθαι, ἄνευ ὅπλων ἥκετε [prev. work] 3.2.13, compare 5.4.30. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> when the apodosis is present, denoting customary or repeated action, to express a general condition, <b>if ever</b>, ἤν ποτε δασμὸς ἵκηται, σοὶ τὸ γέρας πολὺ μεῖζον (i.e. ἐστί) <b>whenever</b> a division comes, your prize is (always) greater, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.166 ">Refs 8th c.BC+</a>]; ἢν ἐγγὺς ἔλθῃ θάνατος, οὐδεὶς βούλεται θνῄσκειν <b>if</b> death come near, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 671 ">Refs 5th c.BC+</a>]; with ἄν omitted, εἴ περ γάρ τε χόλον.. καταπέψῃ ἀλλά.. ἔχει κότον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.81. ">Refs 8th c.BC+</a>]<br /><Level4><b>__B.II.2.b</b></Level4> with Rhet. present in apodosis, ἐὰν μὴ οἱ φιλόσοφοι βασιλεύσωσιν, οὐκ ἔστι κακῶν παῦλα there is (i.e. can be, will be) no rest.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 473d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.III</b></Level2> with OPTATIVE (never with ἄν in early Gr., later ἐάν with <i>optative</i>, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 114, +others), ">Refs 5th c.AD+</a>]<br /><Level3><b>__B.III.1</b></Level3> to express a future condition less definitely than ἐάν with <i>subjunctive</i>, usually with <i>optative</i> with ἄν in <i>apodosis</i>, ἦ κεν γηθήσαι Πρίαμος Πριάμοιό τε παῖδες.. εἰ σφῶιν τάδε πάντα πυθοίατο μαρναμένοιιν surely they would exult, <b>if</b> they should hear.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.255, compare 7.28, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.223; εἴης φορητὸς οὐκ ἄν, εἰ πράσσοις καλῶς 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 979; οὐδὲ γὰρ ἄν με ἐπαινοίη, εἰ ἐξελαύνοιμι τοὺς εὐεργέτας 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.7.11; οἶκος δ᾽ αὐτός, εἰ φθογγὴν λάβοι, σαφέστατ᾽ ἂν λέξειεν 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 37, etc.">Refs 8th c.BC+</a>]: <i>future</i> <i>optative</i> is <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 164a ">Refs 5th c.BC+</a>]: with <i>present</i> <i>indicative</i> in <i>apodosis</i>, [<a href="javascript:void(0)" title=" 6th c.BC: Xenophanes Poeta Philosophus 34.3, 3rd c.AD: Democritus Epigrammaticus 253 ">Refs 6th c.BC+</a>]: with <i>future</i> <i>indicative</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Melissus Philosophus 5. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.III.1.b</b></Level4> in Hom.sometimes with <i>present</i> <i>optative</i>, to express an unfulfilled present condition, εἰ μὲν νῦν ἐπὶ ἄλλῳ ἀεθλεύοιμεν, ἦ τ᾽ ἂν ἐγὼ τὰ πρῶτα φεροίμην <b>if</b> we were now contending, etc., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.274: rarely in Trag., εἰ μὴ κνίζοι (={εἰ μὴ ἔκνιζε}) 5th c.BC: Euripides Tragicus “Medea” 568; also εἰ ἀναγκαῖον εἴη ἀδικεῖν ἢ ἀδικεῖσθαι, ἑλοίμην ἂν μᾶλλον ἀδικεῖσθαι 5th-6th c.BC: Plato Philosophus “Gorgias” 469c. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.III.2</b></Level3> when the apodosis is past, denoting customary or repeated action, to express a general condition in past time (corresponding to use of <i>subjunctive</i> in present time, above [<a href="javascript:void(0)" title=" 11.2)">Refs</a>]; once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, εἴ τίς με.. ἐνίπτοι, ἀλλὰ σὺ τόν γ᾽.. κατέρυκες 8th c.BC: Ilias Homerus Epicus “Illiad” 24.768 ">Refs 8th c.BC+</a>]; εἰ δέ τινας θορυβουμένους αἴσθοιτο.., κατασβεννύναι τὴν ταραχὴν ἐπειρᾶτο <b>if</b> he should see (<b>whenever</b> he saw) any troops in confusion, he (always) tried, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.3.55, compare “An.” 4.5.13, “Mem.” 4.2.40 ">Refs 5th c.BC+</a>]; εἴ τις ἀντείποι, εὐθὺς ἐτεθνήκει <b>if</b> any one made objection, he was a dead man at once, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.66; ἀλλ᾽ εἴ τι μὴ φέροιμεν, ὤτρυνεν φέρειν 5th c.BC: Euripides Tragicus “Alcestis” 755. For εἰ with _indicative_ in this sense see above 1.1 ">Refs 5th c.BC+</a>]: <i>indicative</i> and <i>optative</i> are found in same sentence, ἐμίσει, οὐκ εἴ τις κακῶς πάσχων ἠμύνετο, ἀλλ᾽ εἴ τις εὐεργετούμενος ἀχάριστος φαίνοιτο [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Agesilaus” 11.3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.III.3</b></Level3> in oratio obliqua after past tenses, representing ἐάν with <i>subjunctive</i> or εἰ with a primary (never an historical) tense of the <i>indicative</i> in oratio recta, ἐλογίζοντο ὡς, εἰ μὴ μάχοιντο, ἀποστήσοιντο αἱ πόλεις (representing ἐὰν μὴ μαχώμεθα, ἀποστήσονται) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.4.6, compare 4th c.BC: Demosthenes Orator 21.104, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.2.2 ">Refs 5th c.BC+</a>]; ἔλεγεν ὅτι, εἰ βλαβερὰ πεπραχὼς εἴη, δίκαιος εἴη ζημιοῦσθαι (representing εἰ βλαβερὰ πέπραχε, δίκαιός ἐστι)[<a href="javascript:void(0)" title=" [prev. work] 32, compare “An.” 6.6.25 ">Refs</a>]; εἰ δέ τινα φεύγοντα λήψοιτο, προηγόρευεν ὅτι ὡς πολεμίῳ χρήσοιτο (representing εἴ τινα λήψομαι, χρήσομαι) [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 3.1.3 ">Refs</a>]; also, where oratio obliqua is implied in the leading clause, οὐκ ἦν τοῦ πολέμου πέρας Φιλίππῳ, εἰ μὴ Θηβαίους.. ἐχθροὺς ποιήσειε τῇ πόλει, i.e. Philip thought there would be no end to the war, <b>un</b>less he should make.. (his thought having been ἐὰν μὴ ποιήσω), [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.145; ἐβούλοντο γὰρ σφίσιν, εἴ τινα λάβοιεν, ὑπάρχειν ἀντὶ τῶν ἔνδον, ἢν ἄρα τύχωσί τινες ἐζωγρημένοι 5th c.BC: Thucydides Historicus 2.5. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.III.4</b></Level3> with <i>optative</i> with ἄν, only when the clause serves as apodosis as well as protasis,[<a href="javascript:void(0)" title="compare 5th-6th c.BC: Plato Philosophus “Protagoras” 329b, 4th c.BC: Demosthenes Orator 4.18, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.5.3 (see. ἄν 4th-5th c.BC: Aeschylus Tragicus 111. d). ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.IV</b></Level2> with <i>infinitive</i>, in oratio obliqua, only in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus, εἰ γὰρ δὴ δεῖν πάντως περιθεῖναι ἄλλῳ τέῳ τὴν βασιληΐην, [ἔφη] δικαιότερον εἶναι κτλ. 1.129; εἰ εἶναι τοῦτο μὴ φίλον 2.64, compare 172, 3.105, 108. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.V</b></Level2> after Verbs denoting <b>wonder, delight, indignation, disappointment, contentment</b>, and similar emotions, εἰ with <i>indicative</i> is used instead of ὅτι, to express the object of the feeling in a hypothetical form, θαυμάζω εἰ μηδεὶς ὑμῶν μήτ᾽ ἐνθυμεῖται μήτ᾽ ὀργίζεται, ὁρῶν.. I wonder <b>that</b> no one of you is either concerned or angry when he sees.., [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 4.43; οὐκ ἀγαπᾷ εἰ μὴ δίκην δέδωκεν, ἀλλ᾽ εἰ μὴ καὶ χρυσῷ στεφάνῳ στεφανωθήσεται ἀγανακτεῖ 4th c.BC: Aeschines Orator 3.147 ">Refs 4th c.BC+</a>]: after past tenses, ἐθαύμασε δ᾽ εἰ μὴ φανερόν ἐστιν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.1.13; δεινὸν εἰσῄει, εἰ μὴ.. δόξει 4th c.BC: Demosthenes Orator 19.33; ἐθαύμαζον εἴ τι ἕξει τις χρήσασθαι τῷ λόγῳ 5th-6th c.BC: Plato Philosophus “Phaedo” 95a; οὐδὲ ᾐσχύνθη εἰ.. ἐπάγει 4th c.BC: Demosthenes Orator 21.105: in oratio obliqua (expressed or implied) with _optative_, ἐπεῖπεν ὡς δεινὸν (i.e. εἴη) εἰ.. μεγαλόψυχος γένοιτο 4th c.BC: Aeschines Orator 2.157; ᾤκτιρον εἰ ἁλώσοιντο 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.4.7 ">Refs 5th c.BC+</a>]; ἐθαύμαζε δ᾽ εἴ τις ἀρετὴν ἐπαγγελλόμενος ἀργύριον πράττοιτο he wondered <b>that</b> any one should demand money, [<a href="javascript:void(0)" title=" [prev. author] “Mem.” 1.2.7 ">Refs</a>]; ἔχαιρον ἀγαπῶν εἴ τις ἐάσοι I rejoiced, being content <b>if</b> any one should let it pass, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 450a:">Refs 5th c.BC+</a>] —in this use the _negative_ οὐ is also found, ἀγανακτῶ εἰ ὁ Φίλιππος ἁρπάζων οὐ λυπεῖ [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 8.55; δεινὸν ἂν εἴη εἰ οἱ ἐκείνων ξύμμαχοι οὐκ ἀπεροῦσιν 5th c.BC: Thucydides Historicus 1.121; τέρας λέγεις, εἰ οὐκ ἂν δύναιντο λαθεῖν 5th-6th c.BC: Plato Philosophus “Meno” 91d, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.VI</b></Level2> in citing a fact as a ground of argument or appeal, <b>as surely as, since</b>, εἴ ποτ᾽ ἔην γε <b>if</b> there was [as there was], i.e. <b>as sure as</b> there was such an one, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.180, +others; εἰ τότε κοῦρος ἔα, νῦν αὖτέ με γῆρας ὀπάζει 4.321 ">Refs 8th c.BC+</a>]; πολλοὺς γὰρ οἶκε εἶναι εὐπετέστερον διαβάλλειν ἢ ἕνα, εἰ Κλεομένεα μὲν μοῦνον οὐκ οἷός τε ἐγένετο διαβαλεῖν, τρεῖς δὲ μυριάδας Ἀθηναίων ἐποίησε τοῦτο it seems easier to deceive many than one, <b>if</b> (as was the fact, i.e. <b>since</b>) he was not able.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.97, compare 1.60, +others ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.VII</b></Level2> ELLIPTICAL CONSTRUCTIONS: <br /><Level3><b>__B.VII.1</b></Level3> with apodosis implied in the context, εἰ having the force of <b>in case, supposing that</b>, πρὸς τὴν πόλιν, εἰ ἐπιβοηθοῖεν, ἐχώρουν they marched towards the city [so as to meet the citizens], <b>in case</b> they should rush out, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.100 ">Refs 5th c.BC+</a>]; ἱκέται πρὸς σὲ δεῦρ᾽ ἀφίγμεθα, εἴ τινα πόλιν φράσειας ἡμῖν εὔερον we have come hither to you, <b>in case</b> you should tell us of some fleecy city (i.e. that we might hear of it), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 120 ">Refs 5th c.BC+</a>]; παρέζεο καὶ λαβὲ γούνων, αἴ κέν πως ἐθέλῃσιν ἐπὶ Τρώεσσιν ἀρῆξαι sit by him and grasp his knees [so as to persuade him], <b>in case</b> he be willing to help the Trojans, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.408, compare 66, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.94, 3.92 ">Refs 8th c.BC+</a>]; ἄκουσον καὶ ἐμοῦ, ἐάν σοι ἔτι ταὐτὰ δοκῇ hear me also [that you may assent], <b>in case</b> the same opinion please you, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 358b ">Refs 5th c.BC+</a>]; ἰδὲ δή, ἐάν σοι ὅπερ ἐμοὶ συνδοκῇ look now, <b>in case</b> you approve what I do, [<a href="javascript:void(0)" title="[prev. work] 434a. ">Refs</a>]<br /><Level3><b>__B.VII.2</b></Level3> with apodosis suppressed for rhetorical reasons, εἴ περ γάρ κ᾽ ἐθέλῃσιν Ὀλύμπιος.. στυφελίξαι <b>if</b> he wish to thrust him away, [he will do so], [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.580 ">Refs 8th c.BC+</a>]; εἰ μὲν δώσουσι γέρας—· εἰ δέ κε μὴ δώωσιν, ἐγὼ δέ κεν αὐτὸς ἕλωμαι <b>if</b> they shall give me a prize, [well and good]; but <b>if</b> they give not, then I will take one for myself, [<a href="javascript:void(0)" title=" 1.135, compare 6.150, 5th-6th c.BC: Aristophanes Comicus “Plutus” 468 ">Refs 5th c.BC+</a>]; καὶ ἢν μὲν ξυμβῇ ἡ πεῖρα—· εἰ δὲ μή.. and <b>if</b> the attempt succeed, [well]; otherwise.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.3, compare 5th-6th c.BC: Plato Philosophus “Protagoras” 325d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.VII.3</b></Level3> with the Verb of the protasis omitted, chiefly in the following expressions: <br /><Level4><b>__B.VII.3.a</b></Level4> εἰ μή <b>except</b>, οὐδὲν ἄλλο σιτέονται, εἰ μὴ ἰχθῦς μοῦνον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.200 ">Refs 5th c.BC+</a>]; μὰ τὼ θεώ, εἰ μὴ Κρίτυλλά γ᾽ [εἰμί]—nay, <b>if</b> I'm not Critylla! i.e. I am, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 898 ">Refs 5th c.BC+</a>]; εἰ μὴ ὅσον <b>except</b> only, ἐγὼ μέν μιν οὐκ εἶδον, εἰ μὴ ὅσον γραφῇ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.73, compare 1.45, 2.20; εἰ μὴ εἰ 5th c.BC: Thucydides Historicus 1.17, 5th-6th c.BC: Plato Philosophus “Gorgias” 480b, etc.">Refs 5th c.BC+</a>]; εἰ μή τι οὖν, ἀλλὰ σμικρόν γέ μοι τῆς ἀρχῆς χάλασον <b>if</b> nothing else, yet.., [<a href="javascript:void(0)" title=" [prev. author] “Men.” 86e; ironical, εἰ μὴ ἄρα ἡ τῆς ἀρετῆς ἐπιμέλεια διαφθορά ἐστιν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.8; εἰ μή πέρ γε τὸν ὑοσκύαμον χρήματα εἶναι φήσομεν [prev. author] “Oec.” 1.13. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.VII.3.b</b></Level4> εἰ δὲ μή but <b>if</b> not, i.e. <b>otherwise</b>, προηγόρευε τοῖς Λαμψακηνοῖσι μετιέναι Μιλτιάδεα, εἰ δὲ μή, σφέας πίτυος τρόπον ἀπείλεε ἐκτρίψειν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.37, compare 56 ">Refs 5th c.BC+</a>]; after μάλιστα μέν, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.32, 35, etc.:">Refs 5th c.BC+</a>] —after a preceding _negative_, μὴ τύπτ᾽· εἰ δὲ μή, σαυτόν ποτ᾽ αἰτιάσει don't beat me; <b>otherwise</b>, you will have yourself to blame, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1433; ὦ Κῦρε, μὴ οὕτω λέγε· εἰ δὲ μή, οὐ θαρροῦντά με ἕξεις 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.1.35; οὔτ᾽ ἐν τῷ ὕδατι τὰ ὅπλα ἦν ἔχειν· εἰ δὲ μή [prev. author] “An.” 4.3.6, compare 5th c.BC: Thucydides Historicus 1.28, 131, 5th-6th c.BC: Plato Philosophus “Phaedo” 91c. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.VII.3.c</b></Level4> εἰ δέ sometimes stands for εἰ δὲ μή, εἰ μὲν βούλεται, ἑψέτω· εἰ δ᾽, ὅτι βούλεται, τοῦτο ποιείτω [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthydemus” 285c, compare “Smp.” 212c; εἰ δ᾽ οὖν 5th c.BC: Sophocles Tragicus “Antigone” 722; εἰ δ᾽ οὕτως 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1094a24 ">Refs 5th c.BC+</a>]; εἰ δὲ τοῦτο and <b>if</b> so, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 2.1.29. ">Refs 1st c.BC+</a>]<br /><Level4><b>__B.VII.3.d</b></Level4> εἰ γάρ for <b>if</b> so, [<a href="javascript:void(0)" title=" [prev. author] 7.3.6. ">Refs</a>]<br /><Level4><b>__B.VII.3.e</b></Level4> εἴ τις <b>if</b> any, i. e. <b>as much as</b> or <b>more than</b> any, τῶν γε νῦν αἴ τις ἐπιχθονίων, ὀρθῶς [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 5.5; ὄτλον ἄλγιστον ἔσχον, εἴ τις Αἰτωλὶς γυνή 5th c.BC: Sophocles Tragicus “Trachiniae” 8, compare “OC” 734 ">Refs 5th c.BC+</a>]; εἴ τις ἄλλος, <b>siquis alius</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 6, etc.; εἴ τινες καὶ ἄλλοι 5th c.BC: Herodotus Historicus 3.2, etc.; εἴπερ τις ἄλλος 5th-6th c.BC: Plato Philosophus “Respublica” 501d ">Refs 5th c.BC+</a>]; also κατ᾽ εἰ δέ τινα τρόπον in <b>any</b> way, [<a href="javascript:void(0)" title=" “IG” 5(2).6.27 (from Tegea). ">Refs</a>]<br /><Level4><b>__B.VII.3.f</b></Level4> εἴ ποτε or εἴπερ ποτέ <b>now if</b> ever, ἡμῖν δὲ καλῶς, εἴπερ ποτέ, ἔχει.. ἡ ξυναλλαγή [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.20, compare 5th-6th c.BC: Aristophanes Comicus “Equites” 594; αἴ ποτα κἄλλοτα 7th-6th c.BC: Alcaeus Lyricus “Supp.” 7.11, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.4.12, etc.">Refs 7th c.BC+</a>]; but in prayers, εἴ ποτέ τοι ἐπὶ νηὸν ἔρεψα.. τόδε μοι κρήηνον ἐέλδωρ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.39. ">Refs 8th c.BC+</a>]<br /><Level4><b>__B.VII.3.g</b></Level4> εἴ ποθεν (i.e. δυνατόν ἐστι) <b>if</b> from any quarter, i.e. from some quarter or other, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1204 (Lyric poetry)">Refs 5th c.BC+</a>]; so εἴ ποθι somewhere, anywhere, [<a href="javascript:void(0)" title=" [prev. author] “Aj.” 885 (Lyric poetry); εἴ που 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.193. ">Refs 8th c.BC+</a>]<br /><Level4><b>__B.VII.3.h</b></Level4> εἴ πως[<a href="javascript:void(0)" title=" [prev. work] 388, 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.3.11 ">Refs 5th c.BC+</a>]: in an elliptical sentence (cf. VII. [<a href="javascript:void(0)" title=" 1), πρέσβεις πέμψαντες, εἴ πως πείσειαν 5th c.BC: Thucydides Historicus 1.58. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.VIII</b></Level2> with other PARTICLES: <br /><Level3><b>__B.VIII.1</b></Level3> for the distinction between καὶ εἰ (or καὶ ἐάν, or κἄν) even <b>if</b>, and εἰ καί (or ἐὰν καί) even <b>though</b>, see at {καί}:—the opposite of καὶ εἰ is οὐδ᾽ εἰ, not even <b>if</b>; that of εἰ καί is εἰ μηδέ, <b>if (although</b>) not even. <br /><Level3><b>__B.VIII.2</b></Level3> for ὡς εἰ, ὡς εἴ τε, ὥσπερ εἰ, etc., see at {ὡς} and ὥσπερ. <br /><Level3><b>__B.VIII.3</b></Level3> for εἰ ἄρα, see at {ἄρα}; for εἰ δή, εἴπερ, see at {εἰ δή, εἴπερ}; for εἴ γε, see at {γέ}. <br /><Level2><b>__B.IX</b></Level2> in <i>negative</i> oaths, = Hebrew <b>im</b>, [<a href="javascript:void(0)" title=" LXX.Psa.94(95).11, NT.Mark.8.12, +others ">LXX+NT</a>]<br /><Level1><b>__C</b></Level1> IN INDIRECT QUESTIONS, <b>whether</b>, followed by the <i>indicative</i>, <i>subjunctive</i>, or <i>optative</i>, according to the principles of oratio obliqua: <br /><Level3><b>__C.1</b></Level3> with IN[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator after primary tenses, representing the same tense in the direct question, σάφα δ᾽ οὐκ οἶδ᾽ εἰ θεός ἐστιν">Refs 4th c.BC+</a>] <b>whether</b> he is a god, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.183; εἰ ξυμπονήσεις.. σκόπει 5th c.BC: Sophocles Tragicus “Antigone” 41. ">Refs 8th c.BC+</a>]<br /><Level3><b>__C.2</b></Level3> with SUB[<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus after primary tenses, representing a dubitative ">Refs 1st c.AD+</a>]<i>subjunctive</i> in the direct question, τὰ ἐκπώματα οὐκ οἶδ᾽ εἰ Χρυσάντᾳ τουτῳῒ δῶ <b>whether</b> I should give them, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.4.16: sometimes elliptical, ἐς τὰ χρηστήρια ἔπεμπε, εἰ στρατεύηται ἐπὶ τοὺς Πέρσας 5th c.BC: Herodotus Historicus 1.75. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.3</b></Level3> OPT. after past tenses, representing either of the two previous constructions in the direct question, ἤρετο εἴ τις ἐμοῦ εἴη σοφώτερος he asked <b>whether</b> any one was wiser than I (direct ἔστι τις σοφώτερο;), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 21a; ἐπεκηρυκεύετο Πεισιστράτῳ, εἰ βούλοιτό οἱ τὴν θυγατέρα ἔχειν γυναῖκα 5th c.BC: Herodotus Historicus 1.60: rarely ">Refs 5th c.BC+</a>]<i>aorist</i> <i>optative</i> for the <i>aorist</i> <i>indicative</i>, ἠρώτων αὐτὸν εἰ ἀναπλεύσειεν I asked him <b>whether</b> he had set sail (direct ἀνέπλευσα;), [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 50.55: but ">Refs 4th c.BC+</a>]<i>aorist</i> <i>optative</i> usually represents <i>aorist</i> <i>subjunctive</i>, τὸν θεὸν ἐπήροντο εἰ παραδοῖεν Κορινθίοις τὴν πόλιν.. καὶ τιμωρίαν τινὰ πειρῷντ᾽ ἀπ᾽ αὐτῶν ποιεῖσθαι they asked <b>whether</b> they should deliver their city to the Corinthians, and should try.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.25:">Refs 5th c.BC+</a>] —in both constructions the _indicative_ or <i>subjunctive</i> may be retained, ψῆφον ἐβούλοντο ἐπαγαγεῖν εἰ χρὴ πολεμεῖν[<a href="javascript:void(0)" title=" [prev. work] 119 ">Refs</a>]; ἐβουλεύοντο εἴτε κατακαύσωσιν.. εἴτε τι ἄλλο χρήσωνται <b>whether</b> they should burn them or should dispose of them in some other way, [<a href="javascript:void(0)" title=" [prev. author] 2.4 ">Refs</a>]; ἀνακοινοῦσθαι αὐτὸν αὑτῷ εἰ δῷ ἐπιψηφίσαι τοῖς προέδροις [he said that] he consulted him <b>whether</b> he should give.., [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.68. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.4</b></Level3> with OPT. and ἄν when this was the form of the direct question, ἠρώτων εἰ δοῖεν ἂν τούτων τὰ πιστά they asked <b>whether</b> they would give (direct δοιήτε ἄ;), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.8.7. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.5</b></Level3> the NEG. used with εἰ in indirect questions is οὐ, when οὐ would be used in the direct question, ἐνετέλλετο.. εἰρωτᾶν εἰ οὔ τι ἐπαισχύνεται <b>whether</b> he is not ashamed, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.90, etc.">Refs 5th c.BC+</a>]; but if μή would be required in the direct form, it is retained in the indirect, οὐ τοῦτο ἐρωτῶ, ἀλλ᾽ εἰ τοῦ μὲν δικαίου μὴ ἀξιοῖ πλέον ἔχειν μηδὲ βούλεται ὁ δίκαιος, τοῦ δὲ ἀδίκου (the direct question would be μὴ ἀξιοῖ μηδὲ βούλετα; he does not see fit nor wish, does he?) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 349b ">Refs 5th c.BC+</a>]:—in double indirect questions, εἴτε.. εἴτε..; εἰ.. εἴτε..; εἴτε.. ἢ.., either οὐ or μή can be used in the second clause, ὅπως ἴδῃς εἴτ᾽ ἔνδον εἴτ᾽ οὐκ ἔνδον [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 7; σκοπῶμεν εἰ ἡμῖν πρέπει ἢ οὔ 5th-6th c.BC: Plato Philosophus “Respublica” 451d ">Refs 5th c.BC+</a>]; εἰ ἀληθὲς ἢ μή, πειράσομαι μαθεῖν[<a href="javascript:void(0)" title=" [prev. work] 339a; πολλὰ ἂν περιεσκέψω, εἴτε ἐπιτρεπτέον εἴτε οὔ·.. οὐδένα λόγον οὐδὲ συμβουλὴν ποιῇ, εἴτε χρὴ ἐπιτρέπειν σαυτὸν αὐτῷ εἴτε μή [prev. author] “Prt.” 313a, 313b; ἀνάγκη τὴν ἐμὴν μητέρα, εἴτε θυγάτηρ ἦν Κίρωνος εἴτε μή, καὶ εἰ παρ᾽ ἐκείνῳ διῃτᾶτο ἢ οὔ, καὶ γάμους εἰ διττοὺς ὑπὲρ ταύτης εἱστίασεν ἢ μὴ.. πάντα ταῦτα εἰδέναι τοὺς οἰκέτας 4th c.BC: Isaeus Orator 8.9 ">Refs 4th c.BC+</a>]; τοὺς νόμους καταμανθάνειν εἰ καλῶς κεῖνται ἢ μή.. τοὺς λόγους εἰ ὀρθῶς ὑμᾶς διδάσκουσιν ἢ οὔ [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.14. ">Refs 5th c.BC+</a>]	
G1488	εἶ	ei	you are	G:V	<b> εἰμί</b> <br />  (<b>sum</b>), <i>Aeolic dialect</i> <b>ἔμμι</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 2.15, 3rd c.BC: Theocritus Poeta Bucolicus 20.32 ">Refs 7th c.BC+</a>]; Cretan dialect <b>ἠμί</b> [<a href="javascript:void(0)" title=" “GDI” 4959a">Refs</a>]; <i>2nd pers.</i> <i><i>singular</i></i> εἶ, <i>Epic dialect</i> and <i>Ionic dialect</i> εἰς [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.388, +others, _Aeolic dialect_ ἔσσι">Refs 8th c.BC+</a>], <i>Epic dialect</i> and <i>Doric dialect</i> ἐσσί [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.176, 5th c.BC: Pindarus Lyricus “O.” 6.90, 5th c.BC: Sophron Comicus 134; ἐσί “GDI” 4959a ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἐστί, <i>Doric dialect</i> ἐντί [<a href="javascript:void(0)" title=" “IG” 12(1).677 (from Rhodes), 3rd c.BC: Theocritus Poeta Bucolicus 1.17, etc.">Refs 3rd c.BC+</a>]; <i>3rd.pers.</i> <i>dual</i> ἐστόν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.112 ">Refs 5th c.BC+</a>]; <i>1st pers.</i> <i>plural</i> ἐσμέν, <i>Epic dialect</i> and <i>Ionic dialect</i> εἰμέν (also in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 3.60), ἐμέν 3rd c.BC: Callimachus Epicus “Fragmenta” 294 ">Refs 5th c.BC+</a>], <i>Doric dialect</i> εἰμές [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 15.73, but ἠμέν “GDI” 5178.34 ">Refs 3rd c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> εἰσί (-ίν), <i>Epic dialect</i> and <i>Ionic dialect</i> ἔασι (-ιν) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.73, 6th c.BC: Xenophanes Poeta Philosophus 8.1, 5th-6th c.BC: Antimachus Colophonius Elegiacus et Epicus 29, 3rd c.BC: Herodas Mimographus 4.84 ">Refs 8th c.BC+</a>], <i>Doric dialect</i> ἐντί [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 1.24, 3rd c.BC: Theocritus Poeta Bucolicus 11.45, “IG” 9(1).32.22 (from Phocis), etc.: _imperative_ ἴσθι (ἔσθι 4th-5th c.BC: Hecataeus Milesius Historicus 361 1st c.AD: Josephus Historicus)">Refs 5th c.BC+</a>], <i>Epic dialect</i> and Lyric poetry also in <i>middle</i> form ἔσσο [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.200, 7th-6th c.BC: Sappho Lyrica 1.28, Macedonius Lyricus “Paean” 31, late Prose ἔσο 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.241d, 2nd c.AD: Marcus Antoninus Imperator 3.5, 3rd c.AD: Heliodorus Scriptor Eroticus 5.12, 3rd c.AD: Porphyrius Tyrius Philosophus “ad Marcellam - Porphyrii Opuscula” 34 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἔστω (ἤτω [<a href="javascript:void(0)" title=" LXX.Psa.103.31, and late Inscrr., “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 2664, +others; but in 5th-6th c.BC: Plato Philosophus “Respublica” 361c to be read ἴτω), _Doric dialect_ εἴτω, ἤτω, 4th c.AD: Heraclides Historicus cited in 12th c.AD: Eustathius Episcopus Thessalonicensis 1411.21, Elean ἤστω “Schwyzer” 424 ">LXX+5th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> ἔστωσαν, but ἔστων [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 5th-6th c.BC: Plato Philosophus “Respublica” 502a, ὄντων [prev. author] “Lg.” 879b ">Refs 8th c.BC+</a>], and early <i>Attic dialect</i> Inscrr., [<a href="javascript:void(0)" title=" “IG” 12.22, etc. (ἔστωσαν first in 2nd c.BC, [prev. work]22.1328), _Doric dialect_ ἐόντων [prev. work]1126: ">Refs 2nd c.BC+</a>]<i>subjunctive</i> ὦ, ᾖς, ᾖ, <i>Epic dialect</i> ἔω [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.18 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἔῃ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.300, +others (also ἔῃσι 2.366, +others, ᾖσι (ν) 19.202, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 294)">Refs 8th c.BC+</a>], also <i>Boeotian dialect</i> ἔνθω [<a href="javascript:void(0)" title=" “IG” 7.3172.165, μετείω 8th c.BC: Ilias Homerus Epicus “Illiad” 23.47 and perhaps εἴῃ 9.245, etc.">Refs 8th c.BC+</a>]; <i>Doric dialect</i> <i>3rd.pers.</i> <i>plural</i> ὦντι [<a href="javascript:void(0)" title=" “SIG” 940.3 (from Crete), ἔωντι “GDI” 5040.14 (from Hierapytna)">Refs</a>], <i>Boeotian dialect</i> ἴωνθι [<a href="javascript:void(0)" title=" “IG” 7.3171.46 (3rd c.BC): _optative_ εἴην, -ης (εἴησθα 6th c.BC: Theognis Elegiacus 715)">Refs 6th c.BC+</a>], -η, also ἔοις, ἔοι, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.284, 142, +others, compare 5th c.BC: Herodotus Historicus 7.6 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> εἴοισαν Ἀρχ. Ἐφ. [<a href="javascript:void(0)" title=" 1911.133 (from Gonni)">Refs</a>]; <i>3rd.pers.</i> <i>dual</i> εἴτην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Parmenides” 149e, “Sph.” 243e ">Refs 5th c.BC+</a>]; <i>1st pers.</i> <i>plural</i> εἶμεν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 921 (Lyric poetry), 5th-6th c.BC: Plato Philosophus ">Refs 5th c.BC+</a>]; <i>2nd pers.</i> <i>plural</i> εἶτε [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.195 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> εἶεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.372, etc., εἴησαν 5th c.BC: Herodotus Historicus 1.2, etc.">Refs 8th c.BC+</a>]; Elean ἔα, ={εἴη}, [<a href="javascript:void(0)" title=" “SIG” 9 (6th c.BC), and σύν-εαν, ={συνεῖεν}, “GDI” 1149 (6th c.BC): ">Refs 6th c.BC+</a>]<i>infinitive</i> εἶναι, [<a href="javascript:void(0)" title=" 4th c.AD(?): Arcadius Grammaticus ἦναι “SIG” 306.9 (Tegea, 4th c.BC)">Refs 4th c.BC+</a>]; <i>Epic dialect</i> ἔμμεναι (also <i>Aeolic dialect</i> ἔμμεν᾽ [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 34), ἔμμεν (also 5th c.BC: Pindarus Lyricus “P.” 6.42, 5th c.BC: Sophocles Tragicus “Antigone” 623 (Lyric poetry)), ἔμεναι, ἔμεν, also ἔμειν “SIG” 1166 (from Dodona)">Refs 7th c.BC+</a>]; <i>Doric dialect</i> εἶμεν Foed. cited in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.77, 79, “IG” 7.1.7 (from Megara), ἦμεν “Test.Epict.” 5.16, “Tab.Heracl.” 1.75, Cretan dialect ἦμεν or ἤμην “Leg.Gort.” 1.15, +others, “GDI” 4998i 2, +others, Megarian dialect εἴμεναι 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 775, εἴμειν “IG” 12(1).155.100 (from Rhodes), 14.952 (from Agrigentum); εἶν [prev. work] 12(9).211.10 (from Eretria), “SIG” 135.4 (from Olynthus), etc.: ">Refs 5th c.BC+</a>]<i>participle</i> ὤν, <i>Epic dialect</i> ἐών, ἐοῦσα, ἐόν, [<a href="javascript:void(0)" title=" 5th c.AD: Cypria ἰών “Inscription Cyprian dialect” 135.23 H.">Refs 5th c.AD+</a>]; <i>Boeotian dialect</i> <i>feminine</i> ἰῶσα [<a href="javascript:void(0)" title=" “IG” 7.3172.116 (Orchom.)">Refs</a>], <i>Aeolic dialect</i> and <i>Doric dialect</i> <i>feminine</i> ἔσσα [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 75.4, “IG” 4.952.2 (Epid.), 3rd c.BC: Theocritus Poeta Bucolicus 28.16, ἐοῖσα 5th c.BC: Pindarus Lyricus “P.” 4.265, ἔασσα “Lyrica Alexandrina Adespota” 9, Diotogenes Philosophus cited in 5th c.AD: Stobaeus, Joannes 4.7.62, εὖσα Erinna Lyrica 5.5 ">Refs 7th c.BC+</a>] (also <i>Ionic dialect</i>, [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 5.16, εὔντων 2.85), ἐᾶσα 5th-4th c.BC: Timaeus Locrus Philosophus 96d, “IG” 5(1).1470.8 (from Messene), ἴαττα “Leg.Gort.” 8.47; _accusative_ _sing._ εὖντα 3rd c.BC: Theocritus Poeta Bucolicus 2.3 ">Refs 5th c.BC+</a>]; <i>nominative</i> <i><i>singular</i></i> εἴς in [<a href="javascript:void(0)" title=" 4th c.AD: Heraclides Historicus cited in 12th c.AD: Eustathius Episcopus Thessalonicensis 1756.13, _plural_ ἔντες “Tab.Heracl.” 1.117; _dative_ _plural_ ἔντασσι [prev. work]104; _genitive_ _plural_ παρ-έντων 7th c.BC: Alcman Lyricus 64 ">Refs 7th c.BC+</a>]: <i>imperfect</i> ἦν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.77, etc., _Epic dialect_ ἔον">Refs 8th c.BC+</a>] (also <i>Aeolic dialect</i>, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 127, 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in 1787 “fragment” 3 ii 21), in _Attic dialect_ ἦ">Refs 7th c.BC+</a>] (uncertain in <i>Aeolic dialect</i>, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 14.9), 5th-6th c.BC: Aristophanes Comicus “Plutus” 77, 5th-6th c.BC: Plato Philosophus “Phaedo” 61b, etc., but usually altered to ἦν in codices (and ἦν">Refs 7th c.BC+</a>] is required by metre in [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 280), _contraction_ from _Epic dialect_ and _Ionic dialect_ ἦα (8th c.BC: Ilias Homerus Epicus “Illiad” 5.808, +others, “IG” 12(8).449.2 (from Thasos)">Refs 8th c.BC+</a>], whence Hom.and later <i>Ionic dialect</i> ἔᾱ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.321, +others, ἔας 5th c.BC: Herodotus Historicus 1.187, ἔατε [prev. author] 4.119)">Refs 8th c.BC+</a>]; <i>Epic dialect</i> <i>3rd.pers.</i> <i><i>singular</i></i> ἦεν, always with ν in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>]; ἔην as <i>1st pers.</i> <i><i>singular</i></i>, only [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.762 (assuming variant, +others ἔον), frequently as _3rd.pers._ _sing._ (generally before a consonant, so that ἔεν is possible), sometimes also ἤην">Refs 8th c.BC+</a>]; <i>2nd pers.</i> <i><i>singular</i></i> ἦσθα, later ἦς (which is variant in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 1.26), sometimes in LXX (LXX.Judg.11.35, LXX.Ruth.3.2, +others), compare 5th-6th c.BC: Plato Philosophus “Axiochus” 365e, Erinna Lyrica 4.4, NT.Matt.25.21, +others, ἦσθας 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 156, _Epic dialect_ ἔησθα">NT+5th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἦν, <i>Epic dialect</i> ἔην, ἤην, ἦεν (see. above), <i>Doric dialect</i> and <i>Aeolic dialect</i> ἦς [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 30.1, 5th c.BC: Epicharmus Comicus 102, 5th c.BC: Sophron Comicus 59, 3rd c.BC: Theocritus Poeta Bucolicus 2.90, “SIG” 241.145 (Delph.)">Refs 7th c.BC+</a>]; <i>3rd.pers.</i> <i>dual</i> ἤστην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.10, 5th c.BC: Euripides Tragicus “Hippolytus” 387, 5th-6th c.BC: Aristophanes Comicus “Equites” 982, 5th-6th c.BC: Plato Philosophus “Euthydemus” 272a, +others">Refs 8th c.BC+</a>]; <i>Doric dialect</i> <i>1st pers.</i> <i>plural</i> ἦμες [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lycurgus” 21 ">Refs 1st c.AD+</a>]; <i>2nd pers.</i> <i>plural</i> ἦτε [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthydemus” 276c, ἦστε 5th-6th c.BC: Aristophanes Comicus “Pax” 821, “Ec.” 1086 ">Refs 5th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> ἦσαν, <i>Ionic dialect</i> and poetical ἔσαν (in [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 321, 825, ἦν is not _plural_ for ἦσαν">Refs 8th c.BC+</a>], but is rather a peculiarity of syntax, see below see, but is <i>3rd.pers.</i> <i>plural</i> in [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 46, +others, “SIG” 560.15 (Epidamnus, 3rd c.BC))">Refs 5th c.BC+</a>]; <i>Aeolic dialect</i> ἔον [<a href="javascript:void(0)" title=" “Schwyzer” 644.12; later ἤμην “PSI” 4.362.21 (3rd c.BC), “SIG” 527.46 (Crete, 3rd c.BC), “IGRom.” 4.1740 (from Cyme), always in LXX as LXX.Bar.1.19, cf. NT.Matt.23.30, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.174a, etc., and sometimes in codices of earlier writers, 5th c.BC: Lysias Orator 7.34, “Tragica Adespota” 124 (cited from 5th c.BC: Euripides Tragicus “Helena” 931 by 4th-5th c.AD: Choeroboscus Grammaticus and from [prev. author] “Tr.” 474 by Aps.), 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.1.9, 4th c.BC: Hyperides Orator “adv. Athenogenem” 26 ">NT+5th c.BC+</a>], <i>2nd pers.</i> <i><i>singular</i></i> ἦσο [<a href="javascript:void(0)" title=" “epigram Gr.” 379 (from Aezani)">Refs</a>], <i>3rd.pers.</i> <i><i>singular</i></i> ἦστο [<a href="javascript:void(0)" title=" “Supp.epigram” 1.455.7 (from Phrygia)">Refs</a>], <i>1st pers.</i> <i>plural</i> ἤμεθα [<a href="javascript:void(0)" title=" “PPetr.” 2p.11 (3rd c.BC), LXX.Bar.1.19, LXX.1Ki.25.16, NT.Eph.2.3 ">NT+3rd c.BC+</a>]; <i>subjunctive</i> ὦμαι [<a href="javascript:void(0)" title=" “PBaden” 48.12 (2nd c.BC), ἦται “GDI” , ἦνται probably in “IG” 5(1).1390.83 (from Andania)">Refs 2nd c.BC+</a>]; <i>Ionic dialect</i> and <i>Epic dialect</i> also ἔσκον, used by [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 656 (Lyric poetry): ">Refs 4th c.BC+</a>]<i>future</i> ἔσομαι, ἔσται, <i>Epic dialect</i> and <i>Aeolic dialect</i> also ἔσσομαι, ἔσεται, ἔσσετα; <i>Aeolic dialect</i> <i>2nd pers.</i> <i><i>singular</i></i> ἔσσῃ probably in [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 67, 87; _Doric dialect_ 2 and _3rd.pers._ _sing._ ἐσσῇ, ἐσσεῖται, 8th c.BC: Ilias Homerus Epicus “Illiad” 2.393, 13.317, 3rd c.BC: Theocritus Poeta Bucolicus 10.5, _3rd.pers._ _plural_ ἐσσοῦνται Foed. cited in 5th c.BC: Thucydides Historicus 5.77 codices (but ἔσσονται “Tab.Heracl.” 1.113)">Refs 8th c.BC+</a>], <i>infinitive</i> ἐσσεῖσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 57.">Refs 5th c.BC+</a>] —All forms of the <i>present</i> <i>indicative</i> are enclitic (except <i>2nd pers.</i> <i><i>singular</i></i> εἶ and <i>3rd.pers.</i> <i>plural</i> ἔασι); but <i>3rd.pers.</i> <i><i>singular</i></i> is written ἔστι when it begins a sentence or verse, or when it immediately follows οὐκ, καί, εἰ, ὡς, ἀλλά, or τοῦτ᾽, Hdn.Gr.[<a href="javascript:void(0)" title=" 1.553 (also μή _accusative_ to “Etymologicum Magnum” 301.3)">Refs</a>]; later Grammars  wrote ἔστι as <i>substantive</i> Verb, [<a href="javascript:void(0)" title=" 9th c.AD: Photius Legal icographus, etc., 12th c.AD: Eustathius Episcopus Thessalonicensis 880.22. ">Refs 9th c.AD+</a>]<br /><Level1><b>__A</b></Level1> as the <i>substantive</i> Verb, <br /><Level2><b>__A.I</b></Level2> of persons, <b>exist</b>, οὐκ ἔσθ᾽ οὗτος ἀνήρ, οὐδ᾽ ἔσσεται [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.437 ">Refs 8th c.BC+</a>]; ἔτ᾽ εἰσί they <b>are</b> still <b>in being</b>,[<a href="javascript:void(0)" title=" 15.433, compare 5th c.BC: Sophocles Tragicus “Philoctetes” 445, etc.; τεθνηῶτος.. μηδ᾽ ἔτ᾽ ἐόντος 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.289 ">Refs 8th c.BC+</a>]; οὐκέτ᾽ ἐστί he <b>is</b> no more, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 1162 ">Refs 5th c.BC+</a>]; οὐδὲ δὴν ἦν he <b>was</b> not long-<b>lived</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.131 ">Refs 8th c.BC+</a>]; ὁ οὐκ ὤν, οἱ οὐκ ὄντες, of <b>those who are</b> no more, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.45, 44 ">Refs 5th c.BC+</a>]; οἱ ὄντες the <b>living</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 9.29.2 ">Refs 2nd c.BC+</a>]; ὁ ὤν the [<a href="javascript:void(0)" title=" “Eternal”, LXX.Exo.3.14, +others, 1st c.AD: Philo Judaeus 1.289; θεοὶ αἰὲν ἐόντες 8th c.BC: Ilias Homerus Epicus “Illiad” 1.290 ">LXX+8th c.BC+</a>]; ἐσσόμενοι <b>posterity</b>,[<a href="javascript:void(0)" title=" 2.119; κἀγὼ γὰρ ἦ ποτ᾽, ἀλλὰ νῦν οὐκ εἴμ᾽ ἔτι 5th c.BC: Euripides Tragicus “Hecuba” 284 ">Refs 5th c.BC+</a>]; ὡς ἂν εἶεν ἅνθρωποι <b>might continue in being</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 190c; ζώντων καὶ ὄντων Ἀθηναίων 4th c.BC: Demosthenes Orator 18.72, compare 4th c.BC: Aristoteles Philosophus “de Generatione et Corruptione” 318b25 ">Refs 5th c.BC+</a>]; of things, εἰ ἔστι ἀληθέως [ἡ τράπεζα] [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.17, etc. ">Refs 5th c.BC+</a>]; of cities, ὄλωλεν, οὐδ᾽ ἔτ᾽ ἐστὶ Τροία [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 1292, compare “Heracl.” 491 ">Refs 5th c.BC+</a>]; δοκεῖ μοι Καρχηδόνα μὴ εἶναι <b>censeo Carthaginem esse delendam</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Ma.” 27 ">Refs 1st c.AD+</a>]; ἂν ᾖ τὸ στράτευμα <b>be in existence</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 8.17 ">Refs 4th c.BC+</a>]; of money, <b>to be in hand</b>, τῶν ὄντων χρημάτων καὶ τῶν προσιόντων [<a href="javascript:void(0)" title=" “IG” 12.91.25 ">Refs</a>]; τὰ ὄντα <b>property</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 511a, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Antonius” 24, etc.">Refs 5th c.BC+</a>]; τὸ ἐσόμενον ἐκ.. <b>future revenue</b> from.., [<a href="javascript:void(0)" title=" “BCH” 46.420 (Olymos, 1st c.BC) ">Refs 1st c.BC+</a>]; of place, τὴν οὖσαν ἐκκλησίαν the <b>local</b> church, [<a href="javascript:void(0)" title=" NT.Act.13.1 ">NT</a>]; of time, τοῦ ὄντος μηνός in the <b>current</b> month, [<a href="javascript:void(0)" title=" “BGU” 146.4, etc.">Refs</a>]; <b>in office</b>, ἱερέων τῶν ὄντων [<a href="javascript:void(0)" title=" “PPar.” 5.4 (2nd c.BC)">Refs 2nd c.BC+</a>]; αἱ οὖσαι [ἐξουσίαι] the powers <b>that be, Ep. Rom.</b>[<a href="javascript:void(0)" title=" 13.1. ">Refs</a>]<br /><Level2><b>__A.II</b></Level2> of the <b>real</b> world, <b>be</b>, opposed to become, γίγνεται πάντα ἃ δή φαμεν εἶναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 152d, etc.">Refs 5th c.BC+</a>]; τὸ ὄν [<a href="javascript:void(0)" title=" “Being”, 4th-5th c.BC: Parmenides Poeta Philosophus 8.35, 5th c.BC: Protagoras Philosophus 2, 5th-6th c.BC: Plato Philosophus “Timaeus” 27d, etc.">Refs 5th c.BC+</a>]; opposed to τὸ μὴ ὄν, [<a href="javascript:void(0)" title=" 5th c.BC: Gorgias Rhetor et Sophista “fragment” 3 4th c.BC: Demosthenes Orator, etc.; οὐδὲν γίνεται ἐκ τοῦ μὴ ὄντος 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.5U.; ἐξ οὐκ ὄντων ἐποίησεν αὐτὰ ὁ θεός LXX.2Mac.7.28 ">LXX+5th c.BC+</a>]; τὰ ὄντα the <b>world of things</b>, [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 7, 5th c.BC: Empedocles Poeta Philosophus 129.5, etc.">Refs 5th c.BC+</a>]; ὄν<i>indeclinable</i>, τῶν ὂν εἰδῶν species <b>of Being</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 6.2.10. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__A.II.2</b></Level3> of circumstances, events, etc., <b>to happen</b>, τά τ᾽ ἐόντα, τά τ᾽ ἐσσόμενα, πρό τ᾽ ἐόντα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.70; ἡ ἐσβολὴ ἔμελλεν ἔσεσθαι 5th c.BC: Thucydides Historicus 2.13, etc.">Refs 8th c.BC+</a>]; τῆς προδοσίας οὔσης since treachery <b>was there</b>, [<a href="javascript:void(0)" title=" [prev. author] 4.103 ">Refs</a>]; ἕως ἂν ὁ πόλεμος ᾖ so long as it <b>last</b>, [<a href="javascript:void(0)" title=" [prev. author] 1.58; αἱ σπονδαὶ ἐνιαυτὸν ἔσονται [prev. author] 4.118 ">Refs</a>]; τί ἐστι; what <b>is</b> it? what's the matter? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 193 ">Refs 5th c.BC+</a>]; τί οὖν ἦν τοῦτ; how <b>came</b> it <b>to pass</b>? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 58a: repeated with a _relative_ to avoid a positive assertion, ἔστι δ᾽ ὅπῃ νῦν ἔ.">Refs 5th c.BC+</a>] things <b>are</b> as they <b>are</b>, i.e. are ill, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 67. ">Refs 4th c.BC+</a>]<br /><Level2><b>__A.III</b></Level2> <b>be the fact</b> or <b>the case</b>, διπλασίαν ἂν τὴν δύναμιν εἰκάζεσθαι ἤ ἐστιν twice as large as it <b>really is</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.10 ">Refs 5th c.BC+</a>]; αὐτὸ ὅ ἐστι καλόν beauty <b>in its essence</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 211c, compare “Phd.” 74b ">Refs 5th c.BC+</a>]; frequently in <i>participle</i>, τὸν ἐόντα λόγον λέγειν or φαίνειν the <b>true</b> story, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.95, 116 ">Refs 5th c.BC+</a>]; τῷ ἐόντι χρήσασθαι tell the <b>truth</b>,[<a href="javascript:void(0)" title=" [prev. work] 30; τὰ ὄντα ἀπαγγέλλειν 5th c.BC: Thucydides Historicus 7.8 ">Refs 5th c.BC+</a>]; σκῆψιν οὐκ οὖσαν, λόγον οὐκ ὄντα, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 584, 5th-6th c.BC: Aristophanes Comicus “Ranae” 1052 ">Refs 5th c.BC+</a>]; τῷ ὄντι <b>in reality, in fact</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 328d, etc.">Refs 5th c.BC+</a>]; to apply a quotation to a case in point, τῷ ὄντι κλαυσίγελως <b>real</b> 'smiles through tears' (with allusion to [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.484), 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.2.9, compare 5th-6th c.BC: Plato Philosophus “Laches” 196d ">Refs 8th c.BC+</a>]; κατὰ τὸ ἐόν according to the <b>fact, right</b>ly, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.97 ">Refs 5th c.BC+</a>]; πᾶν τὸ ἐόν the whole <b>truth</b>, [<a href="javascript:void(0)" title=" [prev. author] 9.11; τοῦ ἐόντος ἀποτεύξεται 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 2. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.IV</b></Level2> followed by the <i>relative</i>, οὐκ ἔστιν ὅς or ὅστις <b>no one</b>, οὐκ ἔσθ᾽ ὃς.. ἀπαλάλκοι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.348; οὐκ ἔ. οὐδεὶς ὅς 5th c.BC: Euripides Tragicus “Electra” 903 ">Refs 8th c.BC+</a>]; οὐκ ἔ. ὅτῳ, ={οὐδενί}, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 293 (_anapaest meter_), compare 989: frequently in _plural_, εἰσὶν οἵ">Refs 4th c.BC+</a>], = Latin <i>sunt qui</i>, used exactly like{ἔνιοι}, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.88, 7.44, 5th-6th c.BC: Plato Philosophus “Meno” 77d, “Grg.” 503a, etc. (εἰσί τινες οἵ.. 5th c.BC: Thucydides Historicus 3.24)">Refs 5th c.BC+</a>]; ἐστὶν ἃ χωρία, πολίσματα, [<a href="javascript:void(0)" title=" [prev. author] 1.12, 65; ἐστὶν ἃ εἰπεῖν [prev. author] 2.67; ἦσαν οἵ 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.2.14 ">Refs 5th c.BC+</a>]; the <i><i>singular</i></i> Verb is used even with <i>masculine</i> and <i>feminine</i> <i>plural</i>, ἐστὶν οἵ, αἵ, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 1, “VC” 4, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.3.16 ">Refs 5th c.BC+</a>]; more frequently in oblique cases, ποταμῶν ἐστὶ ὧν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.187; ἐστὶν ἀφ᾽ ὧν 5th c.BC: Thucydides Historicus 8.65 ">Refs 5th c.BC+</a>]; ἐστὶ παρ᾽ οἷς, ἐστὶν ἐν οἷς, [<a href="javascript:void(0)" title=" [prev. author] 1.23, 5.25: in questions ὅστις is used, ἔστιν ἥντινα δόξαν.. ἀπεκρίνατ; 5th-6th c.BC: Plato Philosophus “Meno” 85b: with _relative_ Particles, ἐστὶν ἔνθα">Refs 5th c.BC+</a>], = Latin <i>est ubi</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.4.15, etc.">Refs 5th c.BC+</a>]; ἐ. ὅπῃ, ἔσθ᾽ ὅπου, <b>some</b>how, <b>some</b>where, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 331d, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 517, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 448, etc.">Refs 5th c.BC+</a>]; in questions expecting a <i>negative</i> answer, ἐ. ὁπόθεν, ὅπω; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 35a, “R.” 493e, etc.; οὐ γάρ ἐσθ᾽ ὅπως 5th c.BC: Pindarus Lyricus “Fragmenta.” 61, compare 5th c.BC: Herodotus Historicus 7.102, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 620 ">Refs 5th c.BC+</a>]; οὐκ ἔ. ὅπως οὐ <b>in any case, necessarily</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 188; οὐκ ἔ. ὡς 5th-6th c.BC: Plato Philosophus “Meno” 76e, etc.">Refs 5th c.BC+</a>]; ἐ. ὅτε, ἔσθ᾽ ὅτε, <b>some</b>times, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 180.2, 5th c.BC: Sophocles Tragicus “Ajax” 56, 5th c.BC: Thucydides Historicus 7.21, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.V</b></Level2> ἦν is sometimes used with <i>plural</i> <i>masculine</i> and <i>feminine</i>, usually at the beginning of a sentence, <b>there was</b>, τῆς δ᾽ ἦν τρεῖς κεφαλαί [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 321; (but in ἦν δ᾽ ἐρῳδιοί τε πολλοί 5th c.BC: Epicharmus Comicus 46, compare 59, +others, it may be taken as _Doric dialect_ _3rd.pers._ _plural_)">Refs 8th c.BC+</a>]; ἦν δ᾽ ἀμφίπλεκτοι κλίμακες [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 520 (Lyric poetry)">Refs 5th c.BC+</a>]; ἦν ἄρα κἀκεῖνοι ταλακάρδιοι epigram cited in [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.184; less frequently ἔστι, ἔστι δὲ μεταξὺ.. ἑπτὰ στάδιοι 5th c.BC: Herodotus Historicus 1.26, compare 7.34; ἔστι.. ἄρχοντές τε καὶ δῆμος 5th-6th c.BC: Plato Philosophus “Respublica” 463a ">Refs 5th c.BC+</a>]; before dual Nouns, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 58, 5th-6th c.BC: Plato Philosophus “Gorgias” 500d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.VI</b></Level2> ἔστι <i>impersonal</i>, with <i>infinitive</i>, <b>it is possible</b>, ἔστι γὰρ ἀμφοτέροισιν ὀνείδεα μυθήσασθαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.246; ἔστι μὲν εὕδειν, ἔστι δὲ τερπομένοισιν ἀκούειν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.392 ">Refs 8th c.BC+</a>]; εἴ τί πού ἐστι (i.e. πιθέσθαι)[<a href="javascript:void(0)" title=" 4.193; τοιάδε.. ἐστὶν ἀκοῦσαι 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1055 (_anapaest meter_); ἔστι τεκμήρια ὁρᾶν 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.2.13, compare 5th-6th c.BC: Aristophanes Comicus “Ranae” 1163, 4th c.BC: Aeschines Orator 3.105, 4th c.BC: Demosthenes Orator 18.272, 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 53.6, etc.">Refs 5th c.BC+</a>]; so in <i>imperative</i>, <i>optative</i>, and <i>subjunctive</i>, ἔστω ἀποφέρεσθαι τῷ βουλομένῳ [<a href="javascript:void(0)" title=" “IG” 12.10.7; μυρία ἂν εἴη λέγειν 5th-6th c.BC: Plato Philosophus “Politicus” 271e; ὅπως ἂν ᾖ δρᾶν “IG” 2.1054.91: more frequently in _negative_ clauses, 8th c.BC: Ilias Homerus Epicus “Illiad” 6.267, etc.">Refs 8th c.BC+</a>]; followed by ὥστε with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 656 ">Refs 5th c.BC+</a>]: with <i>accusative</i> et <i>infinitive</i>, ἁδόντα δ᾽ εἴη με τοῖς ἀγαθοῖς ὁμιλεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 2.96; ἔστιν ἐκπεσεῖν ἀρχῆς Δία 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 757 ">Refs 5th c.BC+</a>]: sometimes not <i>impersonal</i> in this sense, θάλασσα δ᾽ οὐκέτ᾽ ἦν ἰδεῖν [<a href="javascript:void(0)" title=" [prev. author] “Pers.” 419. ">Refs</a>]<br /><Level4><b>__A.VI.b</b></Level4> ἔστω in argument, <b>let it be granted</b>, ἔστω τοῦτο ἀληθὲς εἶναι [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 25; ἔστω σοι τοῦθ᾽ οὕτως 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.987b; ἔστω εἶναί τινα τοιοῦτον 4th c.BC: Demosthenes Orator Chr.74.24. ">Refs 4th c.BC+</a>]<br /><Level1><b>__B</b></Level1> most frequently, <b>to be</b>, the Copula connecting the predicate with the Subject, both being in the same case: hence, <b>signify, import</b>, τὸ γὰρ εἴρειν λέγειν ἐστίν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 398d ">Refs 5th c.BC+</a>]; especially in the phrase τοῦτ᾽ ἔστι, <b>hoc est</b>; Σκαιόλαν, ὅπερ ἐστὶ Λαϊόν [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Publicola” 17: with numerals, τὰ δὶς πέντε δέκα ἐστίν">Refs 1st c.AD+</a>] twice five <b>are</b> ten, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.4.7 ">Refs 5th c.BC+</a>]; εἶναί τις or τι, <b>to be</b> somebody, something, <b>be</b> of some consequence, see at {τι; οὐδὲν εἶναι} [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 562d, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> <i>periphrastic</i> with the Participle to represent the finite Verb: with <i>perfect</i> <i>participle</i> once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, τετληότες εἰμέν, for τετλήκαμεν, 8th c.BC: Ilias Homerus Epicus “Illiad” 5.873 ">Refs 8th c.BC+</a>]; so in Trag. and <i>Attic dialect</i>, ἦν τεθνηκώς, for ἐτεθνήκει, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 869 ">Refs 4th c.BC+</a>]; ἔσται δεδορκώς[<a href="javascript:void(0)" title=" [prev. work] 1179; εἰμὶ γεγώς 5th c.BC: Sophocles Tragicus “Ajax” 1299; πεφυκός ἐστι 5th-6th c.BC: Aristophanes Comicus “Aves” 1473; δεδρακότες εἰσίν 5th c.BC: Thucydides Historicus 3.68; κατακεκονότες ἔσεσθε 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.6.36 ">Refs 5th c.BC+</a>]: with <i>aorist</i> <i>participle</i>, once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, βλήμενος ἦν 8th c.BC: Ilias Homerus Epicus “Illiad” 4.211 ">Refs 8th c.BC+</a>]; so προδείσας εἰμί, οὐ σιωπήσας ἔσε; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 90, 1146, compare 4th-5th c.BC: Aeschylus Tragicus “Supplices” 460 ">Refs 5th c.BC+</a>]: with <i>present</i> <i>participle</i>, ἦν προκείμενον [<a href="javascript:void(0)" title=" [prev. author] “Pers.” 371; φεύγων Ὀρέστης ἐστίν [prev. author] “Ch.” 136; εἴην οὐκ ἂν εὖ φρονῶν 5th c.BC: Sophocles Tragicus “Ajax” 1330 ">Refs 5th c.BC+</a>]; τί δ᾽ ἐστί.. φέρο; [<a href="javascript:void(0)" title=" [prev. author] “OT” 991, compare 274, 708; λέγων ἐστίν τις 5th c.BC: Euripides Tragicus “Hecuba” 1179; ἦν τίς σ᾽ ὑβρίζων [prev. author] “HF” 313; πόρρω ἤδη εἶ πορευόμενος 5th-6th c.BC: Plato Philosophus “Lysis” 204b; βαδίζων εἰμί 5th-6th c.BC: Aristophanes Comicus “Ranae” 36; frequently in 5th c.BC: Herodotus Historicus, ἦσαν ἱέντες 1.57, +others; even εἰσὶ διάφοροι ἐόντες 3.49 (assuming variant):">Refs 5th c.BC+</a>] — if the _Article_ is joined with the Part., the noun is made emphatic, Κᾶρές εἰσι οἱ καταδέξαντες the persons who showed her <b>were</b> Carians, [<a href="javascript:void(0)" title=" [prev. author] 1.171; αὐτὸς ἦν ὁ μαρτυρῶν 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 798; δόλος ἦν ὁ φράσας 5th c.BC: Sophocles Tragicus “Electra” 197 (_anapaest meter_). ">Refs 5th c.BC+</a>]<br /><Level1><b>__C</b></Level1> εἶναι is frequently modified in sense by the addition of <i>adverbs</i>, or the cases of Nouns without or with Preps.: <br /><Level2><b>__C.I</b></Level2> εἶναι with <i>adverbs</i>, where the <i>adverb</i> often merely represents a Noun and stands as the predicate, ἅλις δέ οἱ ἦσαν ἄρουραι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.122, etc.">Refs 8th c.BC+</a>]; ἀκέων, ἀκήν εἶναι, <b>to be</b> silent,[<a href="javascript:void(0)" title=" 4.22, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.82; σῖγα πᾶς ἔστω λεώς 5th c.BC: Euripides Tragicus “Hecuba” 532; διαγνῶναι χαλεπῶς ἦν ἄνδρα ἕκαστον 8th c.BC: Ilias Homerus Epicus “Illiad” 7.424 ">Refs 8th c.BC+</a>]; ἀσφαλέως ἡ κομιδὴ ἔσται <b>will go on</b> safely, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.134 ">Refs 5th c.BC+</a>]; ἐγγύς, πόρρω εἶναι, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.88, 5th-6th c.BC: Plato Philosophus “Protagoras” 356e: frequently _impersonal_ with words implying good or ill fortune, Κουρήτεσσι κακῶς ἦν">Refs 5th c.BC+</a>] <b>it fared</b> ill with them, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.551; εὖ γὰρ ἔσται 5th c.BC: Euripides Tragicus “Medea” 89, compare 5th-6th c.BC: Aristophanes Comicus “Plutus” 1188, etc.; ἡδέως ἂν αὐτοῖς εἴη 4th c.BC: Demosthenes Orator 59.30. ">Refs 8th c.BC+</a>]<br /><Level2><b>__C.II</b></Level2> with <i>genitive</i>, to express descent or extraction, πατρὸς δ᾽ εἴμ᾽ ἀγαθοῖο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.109; αἵματός εἰς ἀγαθοῖο 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.611, compare 5th c.BC: Herodotus Historicus 3.71, 5th c.BC: Thucydides Historicus 2.71, etc.; πόλεως μεγίστης εἶ 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.3.19. ">Refs 8th c.BC+</a>]<br /><Level4><b>__C.II.b</b></Level4> to express the material of which a thing is made, ἡ κρηπίς ἐστι λίθων μεγάλων <b>consists of</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.93; τῆς πόλιος ἐούσης δύο φαρσέων [prev. work] 186 ">Refs 5th c.BC+</a>]; τοιούτων ἔργων ἐστὶ ἡ τυραννίς <b>is made up of</b>.., [<a href="javascript:void(0)" title=" [prev. author] 5.92 ">Refs</a>].ή, etc. <br /><Level4><b>__C.II.c</b></Level4> to express the class to which a person or thing belongs, εἶ γὰρ τῶν φίλων <b>you are one of</b> them, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 345; ἐτύγχανε βουλῆς ὤν 5th c.BC: Thucydides Historicus 3.70; ὅσοι ἦσαν τῶν προτέρων στρατιωτῶν [prev. author] 7.44; Κριτίας τῶν τριάκοντα ὤν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.31 ">Refs 5th c.BC+</a>]; ἔστι τῶν αἰσχρῶν <b>it is in the class of</b> disgraceful things, i. e. <b>it is</b> disgraceful, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 2.2. ">Refs 4th c.BC+</a>]<br /><Level4><b>__C.II.d</b></Level4> to express that a thing belongs to another, Τροίαν Ἀχαιῶν οὖσαν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 269; τὸ πεδίον ἦν μέν κοτε Χορασμίων 5th c.BC: Herodotus Historicus 3.117, etc.">Refs 5th c.BC+</a>]: hence, <b>to be of the party of</b>, ἦσαν.. τινὲς μὲν φιλίππου, τινὲς δὲ τοῦ βελτίστου [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 9.56, compare 37.53 ">Refs 4th c.BC+</a>]; <b>to be de pendent upon</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 737, etc.">Refs 5th c.BC+</a>]; <b>to be at the mercy of</b>, ἔστι τοῦ λέγοντος, ἢν φόβους λέγῃ [<a href="javascript:void(0)" title=" [prev. author] “OT” 917. ">Refs</a>]<br /><Level4><b>__C.II.e</b></Level4> to express one's duty, business, custom, nature, and the like, οὔτοι γυναικός ἐστι <b>'tis</b> not a woman's <b>part</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 940; τὸ ἐπιτιμᾶν παντὸς εἶναι 4th c.BC: Demosthenes Orator 1.16 ">Refs 4th c.BC+</a>]; τὸ δὲ ναυτικὸν τέχνης ἐστίν <b>is matter of</b> art, <b>requires</b> art, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.142, compare 83. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.II.f</b></Level4> in LXX, <b>to be occupied about</b>, ἦσαν τοῦ θύειν [<a href="javascript:void(0)" title=" LXX.2Ch.30.17 ">LXX</a>]; ἔσεσθαι, with <i>genitive</i>, <b>to be about to</b>, ἐσόμεθα τοῦ σῶσαί σε [<a href="javascript:void(0)" title=" LXX.2Ki.10.11. ">LXX</a>]<br /><Level2><b>__C.III</b></Level2> with the <i>dative</i>, ἐστί μοι I <b>have</b>, frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__C.III.2</b></Level3> with two datives., σφίσι τε καὶ Ἀθηναίοισι εἶναι οὐδὲν πρῆγμα that they and the Athenians <b>have</b> nothing <b>to do</b> one with another, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.84; μηδὲν εἶναι σοὶ καὶ φιλίππῳ πρᾶγμα 4th c.BC: Demosthenes Orator 18.283 ">Refs 5th c.BC+</a>]; more shortly, σοί τε καὶ τούτοισι πρήγμασι τί ἐστ; [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.33 ">Refs 5th c.BC+</a>]; τί τῷ νόμῳ καὶ τῇ βασάν; [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 29.36 ">Refs 4th c.BC+</a>]; τί ἐμοὶ καὶ σο; Latin <i>quid tecum est mihi?</i> [<a href="javascript:void(0)" title="NT.Mark.5.7, etc.">NT</a>]; also ἐμοὶ οὐδὲν πρὸς τοὺς τοιούτους (i.e. ἐστίν) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.12; ἐν οἷς πρὸς τοὺς ἐναντίους ἐστὶ τῷ δήμῳ 4th c.BC: Demosthenes Orator 18.278 ">Refs 5th c.BC+</a>]; ἔσται αὐτῳ πρὸς τὸν θεόν, in tomb inscriptions, [<a href="javascript:void(0)" title=" “JHS” 18.113, etc. ">Refs</a>]<br /><Level3><b>__C.III.3</b></Level3> with ἄσμενος, βουλόμενος, etc., added, ἐμοὶ δέ κεν ἀσμένῳ εἴη <b>'twould be</b> to my delight, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.108; οὐκ ἂν σφίσι βουλομένοις εἶναι 5th c.BC: Thucydides Historicus 7.35; προσδεχομένῳ [prev. author] 6.46; θέλοντι 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1356 (Lyric poetry); ἡδομένοις 5th-6th c.BC: Plato Philosophus “Laches” 187c. ">Refs 8th c.BC+</a>]<br /><Level2><b>__C.IV</b></Level2> with Preps., εἶναι ἀπό τινος, ={εἶναί τινος}[<a href="javascript:void(0)" title=" (above 11.a), 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.6.9; εἰσὶν ἀπ᾽ ἐναντίων αὗται πραγμάτων 5th-6th c.BC: Plato Philosophus “Philebus” 12d ">Refs 5th c.BC+</a>]; but εἶναι ἀπ᾽ οἴκου <b>to be</b> away from.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.99. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.2</b></Level3> εἶναι ἔκ τινος <b>to be sprung</b> from, εἴμ᾽ ἐκ Παιονίης, Μυρμιδόνων ἔξ εἰμι, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.154, 24.397, etc.">Refs 8th c.BC+</a>]; ἔστιν ἐξ ἀνάγκης <b>it is</b> of necessity, i. e. necessary, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 256d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.3</b></Level3> εἶναι ἐν.. <b>to be</b> in a certain state, ἐν εὐπαθείῃσι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.22 ">Refs 5th c.BC+</a>]; ἐν ἀθυμία, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.46, etc.; ἐν ταραχαῖς 4th c.BC: Demosthenes Orator 18.218 ">Refs 5th c.BC+</a>]; εἶναι ἐν ἀξιώματι <b>to be</b> in esteem, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.130 ">Refs 5th c.BC+</a>]; οἱ ἐν τέλεϊ ἐόντες those in office, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.18, etc.">Refs 5th c.BC+</a>]; but εἶναι ἐν τέχνῃ, ἐν φιλοσοφία <b>to be engaged</b> in.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 562, 5th-6th c.BC: Plato Philosophus “Phaedo” 59a. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.IV.3.b</b></Level4> ἐν σοί ἐστι <b>it depends</b> on thee, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.109, 5th c.BC: Sophocles Tragicus “Philoctetes” 963; ἐν σοὶ γάρ ἐσμεν [prev. author] “OT” 314; so also ἐπί τινι [prev. author] “Ph.” 1003, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.2, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.4</b></Level3> εἶναι διά.., much like{εἶναι ἐν}.., εἶναι διὰ φόβου, ={φοβεῖσθαι}, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.34 ">Refs 5th c.BC+</a>]; εἶναι δι᾽ ὄχλου, ={ὀχληρὸν εἶναι}, [<a href="javascript:void(0)" title=" [prev. author] 1.73; εἶναι διὰ μόχθων 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.25 ">Refs 5th c.BC+</a>]; εἶναι δι᾽ αἰτίας, ={αἰτιᾶσθαι}, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 1.70 ">Refs 1st c.BC+</a>]; Geometry texts, <b>pass</b> through, διὰ τᾶς ἑτέρας διαμέτρου ἐόντος τοῦ ἐπιπέδου [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ κωνοειδέων καὶ σφαιροειδέων” 20. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__C.IV.5</b></Level3> εἶναι ἐφ᾽ ἑαυτῆς <b>to be</b> by oneself, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 25.23 ">Refs 4th c.BC+</a>]; εἶναι ἐπὶ ὀνόματος <b>to bear</b> a name, [<a href="javascript:void(0)" title=" [prev. author] 39.21 ">Refs</a>]; εἶναι ἐπὶ τοῖς πράγμασιν <b>to be engaged</b> in.., [<a href="javascript:void(0)" title=" [prev. author] 2.12 ">Refs</a>]; εἶναι ἐπί τινα <b>to be</b> against him, [<a href="javascript:void(0)" title=" [prev. author] 6.33 ">Refs</a>]; εἶναι ἐφ᾽ ἑξήκοντα στάδια <b>to reach</b> sixty stadia, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.6.11 ">Refs 5th c.BC+</a>]; εἶναι ἐπὶ τὰς ἁφάς <b>pass</b> through the points of contact, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Biographus Perg. “Con.” 4.1">Refs 2nd c.AD+</a>]; εἶναι ἐπί τινι, see above 3 b. <br /><Level3><b>__C.IV.6</b></Level3> εἶναι πρός τινος <b>to be</b> in one's favour, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.10, 29, etc.">Refs 5th c.BC+</a>]; <b>to suit</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.2.11, etc.">Refs 5th c.BC+</a>]; εἶναι πρός τινι <b>engaged</b> in, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 84c, 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 5.31 ">Refs 5th c.BC+</a>]; πρὸς τοῖς ἰδίοις <b>mind</b> one's own affairs, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1309a6, “Ath.” 16.3; εἶναι πρὸς τὸ κωλύειν 2nd c.BC: Polybius Historicus 1.26.3 ">Refs 4th c.BC+</a>]; πρὸς τὸ πονεῖν[<a href="javascript:void(0)" title=" Teles p.46 H.; εἶναι περί τι 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.5.7, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.7</b></Level3> εἶναι παρά τινι or τινα, = παρειναι, [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 6.2.15, 5th c.BC: Herodotus Historicus 8.140.ά">Refs 5th c.BC+</a>] (assuming variant). <br /><Level3><b>__C.IV.8</b></Level3> εἶναι ὑπό τινα or τινι <b>to be</b> subject to.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.2.17 (assuming variant), 6.2.4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.9</b></Level3> περὶ τούτων ἐστίν that <b>is</b> the question, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 30. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.IV.10</b></Level3> εἶναι ἀπό.., in Geometry texts, <b>to be constructed</b> upon, [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ σφαίρας καὶ κυλίνδρου” 2.9, “Con.Sph.” 7. ">Refs 3rd c.BC+</a>]<br /><Level1><b>__D</b></Level1> ἐστί is very frequently omitted, mostly in the <i>present</i> <i>indicative</i> before certain predicates, as ἀνάγκη, ἄξιον, δυνατόν, εἰκός, ἕτοιμον, οἷόν τε, ῥᾴδιον, χρεών, etc., and after the <i>neuter</i> of Verbals in -τέος, and such forms as θαυμαστὸν ὅσον: less frequently with other persons and moods, εἰμί omitted, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 92, “Aj.” 813 ">Refs 5th c.BC+</a>]; εἶ, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.206 ">Refs 8th c.BC+</a>]; ἐσμέν, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 634 ">Refs 5th c.BC+</a>]; ἐστέ, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.463 ">Refs 8th c.BC+</a>]; εἰσί, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 499 (Lyric poetry), “IG” 2.778 B ">Refs 5th c.BC+</a>]; <i>subjunctive</i> ᾖ, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.376, 5th c.BC: Euripides Tragicus “Hippolytus” 659, 5th c.BC: Antipho Orator 5.32 ">Refs 8th c.BC+</a>]; <i>optative</i> εἴη, [<a href="javascript:void(0)" title=" “IG” 22.1183.12">Refs</a>]; <i>imperfect</i> ἦν, [<a href="javascript:void(0)" title="[prev. work]2.778 B ">Refs</a>]; <i>future</i> ἔσονται, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.394. ">Refs 8th c.BC+</a>]<br /><Level1><b>__E</b></Level1> the Inf. frequently seems redundant, <br /><Level3><b>__E.1</b></Level3> in phrases implying power or will to do a thing, ἑκὼν εἶναι (see. ἑκών) κατὰ δύναμιν εἶναι [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 2.32; εἰς δύναμιν εἶναι 5th-6th c.BC: Plato Philosophus “Politicus” 300c ">Refs 5th c.BC+</a>]; τὸ ἐπ᾽ ἐκείνοις εἶναι, <b>quantum in illis esset</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.48, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.5.9, compare 5th c.BC: Lysias Orator 13.58; τὸ ἐπὶ σφᾶς εἶναι 5th c.BC: Thucydides Historicus 4.28; τὸ κατὰ τοῦτον εἶναι 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.6.9; κατὰ τοῦτο εἶναι 5th-6th c.BC: Plato Philosophus “Protagoras” 317a ">Refs 5th c.BC+</a>]; τὸ τήμερον, τὸ νῦν εἶναι, [<a href="javascript:void(0)" title=" [prev. author] “Cra.” 396e, “La.” 201c, Theopomp. Comedy texts 98, Decrees cited in 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 31.2, etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__E.2</b></Level3> after Verbs of naming or choosing, σοφιστὴν ὀνομάζουσι τὸν ἄνδρα εἶναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 311e; σύμμαχόν μιν εἵλοντο εἶναι 5th c.BC: Herodotus Historicus 8.134 ">Refs 5th c.BC+</a>]; of giving, δῶκε ξεινήϊον εἶναι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.20. ">Refs 8th c.BC+</a>]<br /><Level1><b>__F</b></Level1> <i>imperfect</i> ἦνissts. used where other languages take the <i>present</i>, <br /><Level3><b>__F.1</b></Level3> after ἄρα, to express a fact which <b>is and has always been</b> the same, δέρμα δὲ ἀνθρώπου.. ἦν ἄρα σχεδὸν δερμάτων πάντων λαμπρότατον human skin then <b>it appears is</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.64; Κύπρις οὐκ ἄρ᾽ ἦν θεός 5th c.BC: Euripides Tragicus “Hippolytus” 359 ">Refs 5th c.BC+</a>]; ὡς ἄρ᾽ ἦσθ᾽ ἐμὸς πατὴρ ὀρθῶς[<a href="javascript:void(0)" title=" [prev. work] 1169; ἦ πολύμοχθον ἄρ᾽ ἦν γένος.. ἁμερίων [prev. author] “IA” 1330; ἦ στωμύλος ἦσθα 3rd c.BC: Theocritus Poeta Bucolicus 5.79 ">Refs 3rd c.BC+</a>]; so also when there is reference to a past thought, τουτὶ τί ἦ; what <b>is</b> this? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 157, compare 5th-6th c.BC: Plato Philosophus “Cratylus” 387c: so in the Aristotelian formula τὸ τί ἦν εἶναι (“APo.” 82b38, +others)">Refs 5th c.BC+</a>], used to express <b>the essential nature</b> of a thing, where τί ἦν (for ἐστί) takes the place of the <i>dative</i> in such phrases as τὸ ἀγαθῷ εἶναι, τὸ μεγέθει εἶναι, [<a href="javascript:void(0)" title=" “APr.” 67b12, “de An.” 429b10. ">Refs</a>]<br /><Level1><b>__G</b></Level1> ἐγώ εἰμι, in [<a href="javascript:void(0)" title=" LXX, pleonastic for ἐγώ, ἐγώ εἰμι οὐχ ἥμαρτον LXX.Judg.11.27, compare 6.18; also ἔσται πᾶς ἀποκτενεῖ με LXX.Gen.4.14. ">LXX</a>]	
G1489	εἴγε	eige	if indeed/otherwise	G:Cond	Included with: <b> γε</b>, <br /> <i>Doric dialect</i> and <i>Boeotian dialect</i> <b>γα</b>, enclitic Particle, giving emphasis to the word or words which it follows. <br /><Level2><b>__I</b></Level2> with single words, <b>at least, at any rate</b>, but often only to be rendered by italics in writing, or emphasis in pronunciation: τὸ γὰρ.. σιδήρου γε κράτος ἐστίν such is the power of <b>iron</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.393 ">Refs 8th c.BC+</a>]; εἴ που πτωχῶν γε θεοὶ.. εἰσίν if the poor <b>have</b> any gods to care for them,[<a href="javascript:void(0)" title=" 17.475; μάλιστά γε 4.366 ">Refs</a>]; ὅ γ᾽ ἐνθάδε λεώς <b>at any rate</b> the people here, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 42, etc.: with negatives, οὐ δύο γε">Refs 5th c.BC+</a>] not <b>even</b> two, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.303, 20.286 ">Refs 8th c.BC+</a>]; οὔκουν φθόγγος γε not <b>the least</b> sound, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 9. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> with Pronouns: with <i>pronoun</i> of <i>1st pers.</i> [<a href="javascript:void(0)" title=" 4th c.AD: Perses Epigrammaticus so closely joined, that the accent is changed, in ἔγωγε, ἔμοιγε (also ἔγωγα _Laconian dialect_, but ἐγώνγα, ἰώνγα _Boeotian dialect_): in 8th c.BC: Homerus Epicus frequently with _Article_ used as _pronoun_, see at {ὅ γε}: with _demonstrative_ Pronouns, κεῖνός γε, τοῦτό γε, etc.: in Comedy texts coalescing with -ί final, αὑτηγί 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 784 ">Refs 8th c.BC+</a>]; τουτογί, ταυταγί, etc., [<a href="javascript:void(0)" title=" [prev. author] “V.” 781, “Pax” 1057, etc. (but ἐνγεταυθί “Th.” 646): after possess. Pronouns, ἐμόν γε θυμόν 8th c.BC: Ilias Homerus Epicus “Illiad” 20.425, etc.: frequently after _relative_ Pronouns, ὅς γε, οἵ γε, etc., οἵ γέ σου καθύβρισαν 5th c.BC: Sophocles Tragicus “Philoctetes” 1364; ὅς γ᾽ ἐξέλυσας δασμόν [prev. author] “OT” 35, etc.">Refs 8th c.BC+</a>]; ὅσον γε χρῄζεις <b>even</b> as much as..,[<a href="javascript:void(0)" title=" [prev. work] 365; οἷόν γέ μοι φαίνεται 5th-6th c.BC: Plato Philosophus “Respublica” 329a ">Refs 5th c.BC+</a>]: rarely with <i>interrogative</i> Pronouns, τίνα γε.. εἶπας <b>;</b>[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 241 ">Refs 5th c.BC+</a>]; ποίου γε τούτου πλήν γ᾽ Ὀδυσσέως ἐρεῖς <b>;</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 441. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> after Conjunctions, to emphasize the modification or condition introduced by the subjoined clause, πρίν γε, before <b>at least</b>, sometimes repeated, οὐ μὲν.. ὀΐω πρίν γ᾽ ἀποπαύσεσθαι, πρίν γε.. αἵματος ἆσαι Ἀρῆα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.288, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.127 ">Refs 8th c.BC+</a>]; πρὶν ἄν γε or πρίν γ᾽ ἄν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 961, “Ra.” 78, etc.; ὅτε γε 5th-6th c.BC: Plato Philosophus “Phaedo” 84e; ὁπότε γε 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1699; ἐπεί γε 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.3.9; ἐπειδή γε 5th c.BC: Thucydides Historicus 6.18; ὅπου γε 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.3.11 ">Refs 5th c.BC+</a>]; εἴ γε, ἐάν γε, if <b>that is to say</b>, if <b>really</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.18, 5th-6th c.BC: Plato Philosophus “Phaedrus” 252c ">Refs 5th c.BC+</a>]; also simply to lay stress on the condition, κἄν γε μὴ λέγω and <b>if</b> I do not.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 317 ">Refs 5th c.BC+</a>]; εἴπερ γε if <b>at any rate</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.16.γ, 143 ">Refs 5th c.BC+</a>], etc.; ὥστε γε (variant{ὥς γε}), with <i>infinitive</i>, so far <b>at least</b> as to.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 230b; ὥς γ᾽ ἐμοὶ χρῆσθαι κριτῇ 5th c.BC: Euripides Tragicus “Alcestis” 801 ">Refs 5th c.BC+</a>]; ὥς γε or ὥσπερ γε as <b>at least</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 570, “OT” 715, etc.">Refs 5th c.BC+</a>]:—γε may follow τε, when τε is closely attached to the preceding word, ὡς οἷόν τέ γε μάλιστα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.5.2, 5th-6th c.BC: Plato Philosophus “Respublica” 412b; ἐάντε γε [prev. author] “Plt.” 293d; οἵ τέ γε [prev. author] “Grg.” 454e:—for its use in opposed or disjunctive clauses, see below 11.3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.4</b></Level3> after other Particles, καὶ μὴν.. γε, οὐ μὴν.. γε, with words intervening, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.4.12, 5th c.BC: Euripides Tragicus “Alcestis” 518, etc.">Refs 5th c.BC+</a>]; after ἄν in apodosi, when preceded by οὐ or καί, [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 1215, “Or.” 784 ">Refs</a>]; ἄταρ.. γε but <b>yet</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 448 ">Refs 5th c.BC+</a>]; καίτοι γε, see at {καί το; ἀλλά γε} (without intervening words) is <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Hp.Ma.” 287b (to be read ἀλλ᾽ ἄγε), “R.” 331b (ἀλλά γε ἕν codices, ἀλλὰ ἕν γε 5th c.AD: Stobaeus, Joannes)">Refs 5th c.BC+</a>]; ἀλλά γε δή uncertain in [<a href="javascript:void(0)" title=" [prev. author] “Phdr.” 262a; later, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.394c, 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 10.49 codices: but, ">Refs 1st c.AD+</a>]<br /><Level3><b>__I.5</b></Level3> when preceding other Particles, γε commonly refers to the preceding word, while the Particle retains its own force: but sometimes modifies the sense of the following Particle, γε μήν <b>nevertheless</b>, πάντως γε μήν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 232, compare 5th c.BC: Euripides Tragicus “Electra” 754, 5th-6th c.BC: Xenophon Historicus, etc.">Refs 5th c.BC+</a>]; <i>Epic dialect</i> and <i>Ionic dialect</i> γε μέν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.703, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.195, 5th c.BC: Herodotus Historicus 7.152; γε μὲν δή 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 661, 5th c.BC: Sophocles Tragicus “Trachiniae” 484; γε μέντοι 5th-6th c.BC: Plato Philosophus “Theaetetus” 164a, 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.3.9, etc.: γε δή">Refs 8th c.BC+</a>] frequently strengthens an assertion, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 42, 5th c.BC: Thucydides Historicus 2.62, etc.; οἰόμεθά γε δή 5th-6th c.BC: Plato Philosophus “Euthydemus” 275a (compare also 11.1)">Refs 5th c.BC+</a>]; γέ τοι, implying that the assertion is <b>the least</b> that one can say, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 934, “Pl.” 424, 1041, etc.; γέ τοι 5th-6th c.BC: Plato Philosophus “Gorgias” 447b; γέ τοι δή 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1171, 5th-6th c.BC: Plato Philosophus “Phaedrus” 264b; γέ τοί που [prev. author] “Lg.” 888e; γε δήπου [prev. author] “Phd.” 94a, etc.">Refs 5th c.BC+</a>]; γέ που <b>at all events, any how</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 896, 5th-6th c.BC: Plato Philosophus “Respublica” 607d, 478a, etc.">Refs 5th c.BC+</a>]; for γε οὖν, see at {γοῦν}. <br /><Level2><b>__II</b></Level2> exercising an influence over the whole clause: <br /><Level3><b>__II.1</b></Level3> epexegetic, <b>namely, that is</b>, Διός γε διδόντος <b>that is</b> if God grant it, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.390 ">Refs 8th c.BC+</a>]; κλῦθι, Ποσείδαον.., εἰ ἐτεόν γε σός εἰμι if <b>indeed</b> I am really thine, [<a href="javascript:void(0)" title=" 9.529: hence to limit, strengthen or amplify a general assertion, ἀνὴρ.. ὅστις πινυτός γε">Refs</a>] any man—<b>at least</b> any wise man, [<a href="javascript:void(0)" title=" 1.229 ">Refs</a>]; frequently preceded by καί, usually with words intervening, ἦ μὴν κελεύσω κἀπιθωΰξω γε πρός <b>ay and</b> besides that.., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 73 ">Refs 4th c.BC+</a>]; παρῆσάν τινες καὶ πολλοί γε some, <b>ay and</b> a great many, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 58d; καὶ γελοίως γε [prev. author] “R.” 531a ">Refs 5th c.BC+</a>]; frequently with the last term in an enumeration, ταύτῃ ἄρα.. πρακτέον καὶ γυμναστέον καὶ ἐδεστέον γε καὶ ποτέον [<a href="javascript:void(0)" title=" [prev. author] “Cri.” 47b; ὄψεις τε καὶ ἀκοαὶ καὶ.. καὶ ἡδοναί γε δή [prev. author] “Tht.” 156b; repeated, συνήγαγόν μοι καί γε ἀργύριον καί γε χρυσίον LXX.Eccl.2.8 ">LXX</a>]; rarely without intervening words, καί γε ὁ θάνατος διὰ τὴν μοίρην ἔλαχεν [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἑπταμήνου” 9, compare 5th c.BC: Lysias Orator 11.7 codices; καί γε.. ἐκχεῶ NT.Act.2.18: hence, ">NT+5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> in dialogue, in answers where something is added to the statement of the previous speaker, as ἔπεμψέ τίς σοι.. κρέα<b>;</b> Answ. καλῶς γε ποιῶν <b>yes and</b> quite right too, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1049 ">Refs 5th c.BC+</a>]; κενὸν τόδ᾽ ἄγγος, ἢ στέγει τι<b>;</b> Answ. σά γ᾽ ἔνδυτα.. <b>yes indeed</b>, your clothes, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 1412 ">Refs 5th c.BC+</a>]; οὕτω γὰρ ἂν μάλιστα δηχθείη πόσις. Answ. σὺ δ᾽ ἂν γένοιο γ᾽ ἀθλιωτάτη γυνή <b>yes truly</b>, and you.., [<a href="javascript:void(0)" title=" [prev. author] “Med.” 817, compare 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 680, etc.">Refs 5th c.BC+</a>]; πάνυ γε <b>yes</b> certainly, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthyphro” 8e, etc.">Refs 5th c.BC+</a>]; οὕτω γέ πως <b>yes</b> somehowso, [<a href="javascript:void(0)" title=" [prev. author] “Tht.” 165c ">Refs</a>]; sometimes preceded by καί, καὶ οὐδέν γ᾽ ἄτοπον <b>yes</b> and no wonder, [<a href="javascript:void(0)" title="[prev. work] 142b, compare d, 147e ">Refs</a>]; sometimes ironically, εὖ γε κηδεύεις πόλιν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1212. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> to heighten a contrast or opposition, <br /><Level4><b>__II.3.a</b></Level4> after conditional clauses, εἰ μὲν δὴ σύ γ᾽.., τῷ κε Ποσειδάων γε.. if <b>you</b> do so, then <b>at all events</b> Poseidon will.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.49 ">Refs 8th c.BC+</a>] {γέα}; ἐπεὶ πρὸς τοῦτο σιωπᾶν ἥδιόν σοι.. τόδε γε εἰπέ <b>at any rate</b> tell me this, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.5.20; εἰ μὴ τὸ ὅλον, μέρος γ᾽ ἐπιβάλλει 4th c.BC: Demosthenes Orator 18.272:—sometimes in the protasis, εἰ γὰρ μὴ ἑκόντες γε.. ἀλλ᾽ ἀέκοντας.. 5th c.BC: Herodotus Historicus 4.120. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.3.b</b></Level4> in disjunctive sentences to emphasize an alternative, ἤτοι κεῖνόν γε.. δεῖ ἀπόλλυσθαι ἢ σέ.. [<a href="javascript:void(0)" title=" [prev. author] 1.11; ἤτοι κρίνομέν γε ἢ ἐνθυμούμεθα ὀρθῶς τὰ πράγματα 5th c.BC: Thucydides Historicus 2.40; πατὴρ δ᾽ ἐμός.. ζώει ὅ γ᾽ ἢ τέθνηκε 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.131, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 10.504 ">Refs 8th c.BC+</a>]: also in the second clause, εἰπέ μοι, ἠὲ ἑκὼν ὑποδάμνασαι ἤ σέ γε λαοὶ ἐχθαίρουσι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.214, compare 5th c.BC: Herodotus Historicus 7.10.θ, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1098f ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> in exclamations, etc., ὥς γε μή ποτ᾽ ὤφελον λαβεῖν uncertain in [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 70, compare 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 977, “Ph.” 1003, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 93, 836, etc.">Refs 5th c.BC+</a>]; in oaths, οὔτοι μὰ τὴν Δήμητρά γ᾽ variant in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 698; μὰ τὸν Ποσειδῶ γ᾽ οὐδέποτ᾽ [prev. author] “Ec.” 748; καὶ ναὶ μὰ Δία γε 5th-6th c.BC: Xenophon Historicus “Apologia Socratis” 20; καὶ νὴ Δία γε 5th-6th c.BC: Aristophanes Comicus “Equites” 1350, 1st-2nd c.AD: Dio Chrysostomus Sophista 17.4, 2nd c.AD: Lucianus Sophista “Merc.Cond.” 28, 4th c.AD: Libanius Sophista “Orationes” 11.59, etc.: with words intervening, καὶ νὴ Δί᾽, ὦ ἄνδρες Ἀθηναῖοι, ἕτεροί γε.. 4th c.BC: Demosthenes Orator 13.16; νὴ Δία, ὦ Ἀθηναῖοι, ὥρα γε ὑμῖν 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.1.37 ">Refs 5th c.BC+</a>]; merely in strong assertions, τίς ἂν φιλέοντι μάχοιτ; ἄφρων δὴ κεῖνός γέ.. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.209, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> implying concession, εἶμί γε <b>well then</b> I will go (in apodosi), [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 861; δρᾶ γ᾽ εἴ τι δράσεις [prev. author] “IA” 817, compare “Andr.” 239. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> γε frequently repeated in protasis and apodosis, as πρίν γε.., πρίν γε, see[<a href="javascript:void(0)" title=" above 1.3; εἰ μή γε.. τινὶ μείζονι, τῇ γε παρούσῃ ἀτιμίᾳ 5th c.BC: Lysias Orator 31.29 ">Refs 5th c.BC+</a>]; even in the same clause, οὐδέν γ᾽ ἄλλο πλήν γε καρκίνους [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 1507, compare 5th c.BC: Herodotus Historicus 1.187, 5th c.BC: Euripides Tragicus “Phoenissae” 554, 5th-6th c.BC: Plato Philosophus “Respublica” 335b, “Grg.” 502a. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> POSITION: γε normally follows the word which it limits; but is frequently placed immediately after the Article, as ὅ γε πόλεμος [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.66, etc.">Refs 5th c.BC+</a>]; or the <i>preposition</i>, κατά γε τὸν σὸν λόγον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.1.15; ἔν γε ταῖς Θήβαις 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1380; or δέ, νῦν δέ γε 5th-6th c.BC: Plato Philosophus “Theaetetus” 144e ">Refs 5th c.BC+</a>]; τὸ δέ γε[<a href="javascript:void(0)" title=" [prev. work] 164b; δοῖμεν δέ γέ που ἄν [prev. author] “R.” 607d, compare “Phd.” 94a, etc.">Refs</a>]; frequently in retorts, ἁμές ποκ᾽ ἦμες ἄλκιμοι νεανίαι. Answ. ἁμὲς δέ γ᾽ εἰμές [<a href="javascript:void(0)" title=" “Carmina Popularia” 18 ">Refs</a>]; οὐκ οἶδ᾽ ὅτι λέγεις. Answ. ἡ γραῦς δέ <u>γε</u> οἶδ᾽, ὡς ἐγῷμαι [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 577, compare 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 1031, etc. ">Refs 4th c.BC+</a>]	
G1490	εἰ δὲ μή(γε)	ei de mē(ge)	but if not	G:Part	Related to: <b> εἰ</b>, <br /> <i>Attic dialect</i>-<i>Ionic dialect</i> and [<a href="javascript:void(0)" title=" 4th c.AD(?): Arcadius Grammaticus (for εἰκ, see below 11 ad [near the start]), = _Doric dialect_ and _Aeolic dialect_ αἰ, αἰκ (which see), 5th c.AD: Cypria ">Refs 4th c.AD+</a>] ἤ [<a href="javascript:void(0)" title=" “Inscription Cyprian dialect” 135.10 H., both εἰ and αἰ">Refs</a>] in <i>Epic dialect</i>:— Particle used interjectionally with <i>imperative</i> and to express a wish, but usually either in conditions, <b>if</b>, or in indirect questions, <b>whether.</b> In the former use its regular negative is μ; in the latter, οὐ. <br /><Level1><b>__A</b></Level1> INTERJECTIONALLY, in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], <b>come now</b>! with <i>imperative</i>, εἰ δὲ.. ἄκουσον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.262; εἰ δὲ καὶ αὐτοὶ φευγόντων [prev. work] 46; most frequently with ἄγε (which see), 1.302, +others ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.2</b></Level3> in wishes, with <i>optative</i>, ἀλλ᾽ εἴ τις.. καλέσειεν [<a href="javascript:void(0)" title=" 10.111, compare 24.74 ">Refs</a>]; so later, εἴ μοι ξυνείη μοῖρα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 863 (Lyric poetry); εἴ μοι γένοιτο φθόγγος ἐν βραχίοσιν 5th c.BC: Euripides Tragicus “Hecuba” 836: more frequently followed by γάρ, αἲ γὰρ δὴ οὕτως εἴη 8th c.BC: Ilias Homerus Epicus “Illiad” 4.189, +others; εἰ γὰρ γενοίμην ἀντὶ σοῦ νεκρός 5th c.BC: Euripides Tragicus “Hippolytus” 1410; εἰ γὰρ γένοιτο 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.1.38; εἰ γὰρ ἐν τούτῳ εἴη 5th-6th c.BC: Plato Philosophus “Protagoras” 310d ">Refs 8th c.BC+</a>]; of unattained wishes, in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus only with _optative_, εἰ γὰρ ἐγὼν.. Διὸς πάϊς αἰγιόχοιο εἴην 8th c.BC: Ilias Homerus Epicus “Illiad” 13.825; Ζεῦ πάτερ, αἰ γὰρ ἐμὸς πόσις εἴη 7th c.BC: Alcman Lyricus 29 ">Refs 8th c.BC+</a>]; later with past tenses of <i>indicative</i>, εἰ γάρ μ᾽ ὑπὸ γῆν.. ἧκεν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 152 (_anapaest meter_)">Refs 4th c.BC+</a>]; εἰ γὰρ τοσαύτην δύναμιν εἶχον ὥστε.. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 1072: twice in 8th c.BC: Odyssea Homerus Epicus “Odyssey” with ">Refs 8th c.BC+</a>]<i>infinitive</i> (compare the use of <i>infinitive</i> in commands), αἰ γὰρ τοῖος ἐὼν.. ἐμὸς γαμβρὸς καλέεσθαι [<a href="javascript:void(0)" title=" 7.311, compare 24.376. ">Refs</a>]<br /><Level4><b>__A.2.b</b></Level4> εἴθε, <i>Epic dialect</i> αἴθε, is frequently used in wishes in the above constructions, εἴθε οἱ αὐτῷ Ζεὺς ἀγαθὸν τελέσειεν [<a href="javascript:void(0)" title=" 2.33; εἴθ᾽ ὣς ἡβώοιμι 8th c.BC: Ilias Homerus Epicus “Illiad” 7.157; ἰὼ γᾶ, εἴθ᾽ ἔμ᾽ ἐδέξω 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1537 (Lyric poetry); εἴθε σοι, ὦ Περίκλεις, τότε συνεγενόμην 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.46 ">Refs 8th c.BC+</a>]: later with <i>infinitive</i>, γαίης χθαμαλωτέρη εἴθε.. κεῖσθαι [<a href="javascript:void(0)" title=" “Anthologia Graeca” 9.284 (1st c.BC-1st c.AD: Crinagoras Epigrammaticus). ">Refs 1st c.BC+</a>]<br /><Level4><b>__A.2.c</b></Level4> εἰ γάρ, εἴθε are also used with ὤφελον (<i>Epic dialect</i> ὤφελλον), of past unattained wishes, αἴθ᾽ ὤφελλες στρατοῦ ἄλλου σημαίνειν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.84 ">Refs 8th c.BC+</a>]; εἰ γὰρ ὤφελον [κατιδεῖν] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 432c. ">Refs 5th c.BC+</a>]<br /><Level4><b>__A.2.d</b></Level4> followed by a clause expressing a consequence of the fulfilment of the wish, αἰ γὰρ τοῦτο.. ἔπος τετελεσμένον εἴη· τῷ κε τάχα γνοίης.. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.536, compare 17.496, +others">Refs 8th c.BC+</a>]; sometimes hard to distinguish from εἰ in conditions (which may be derived from this use), εἴ μοί τι πίθοιο, τό κεν πολὺ κέρδιον εἴη [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.28. ">Refs 8th c.BC+</a>]<br /><Level1><b>__B</b></Level1> IN CONDITIONS, <b>if</b>: <br /><Level2><b>__B.I</b></Level2> with INDIC., <br /><Level3><b>__B.I.1</b></Level3> with all tenses (for <i>future</i>, see below [<a href="javascript:void(0)" title=" 2), to state a condition, with nothing implied as to its fulfilment, εἰ δ᾽ οὕτω τοῦτ᾽ ἐστίν, ἐμοὶ μέλλει φίλον εἶναι but ">Refs</a>]<b>if</b> this is so, it will be.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.564 ">Refs 8th c.BC+</a>]: any form of the Verb may stand in apodosi, εἰ θεοί τι δρῶσιν αἰσχρόν, οὐκ εἰσὶν θεοί [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 292.7; εἰ δοκεῖ, πλέωμεν 5th c.BC: Sophocles Tragicus “Philoctetes” 526; εἰ Φαῖδρον ἀγνοῶ, καὶ ἐμαυτοῦ ἐπιλέλησμαι 5th-6th c.BC: Plato Philosophus “Phaedrus” 228a; κάκιστ᾽ ἀπολοίμην, Ξανθίαν εἰ μὴ φιλῶ 5th-6th c.BC: Aristophanes Comicus “Ranae” 579, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.475; εἰ θεοῦ ἦν, οὐκ ἦν αἰσχροκερδής· εἰ δ᾽ αἰσχροκερδής, οὐκ ἦν θεοῦ 5th-6th c.BC: Plato Philosophus “Respublica” 408c; εἰ ταῦτα λέγων διαφθείρω τοὺς νέους, ταῦτ᾽ ἂν εἴη βλαβερά [prev. author] “Ap.” 30b, compare 25b ">Refs 8th c.BC+</a>]; εἰ οὗτοι ὀρθῶς ἀπέστησαν, ὑμεῖς ἂν οὐ χρεὼν ἄρχοιτε <b>if</b> these were right in their revolt, (it would follow that) you rule when you have no right, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.40. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.I.1.b</b></Level4> to express a general condition, <b>if ever, whenever</b>, sometimes with <i>present</i>, εἴ τις δύο ἢ καὶ πλείους τις ἡμέρας λογίζεται, μάταιός ἐστιν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 943 ">Refs 5th c.BC+</a>]: with <i>imperfect</i>, εἴ τίς τι ἠρώτα ἀπεκρίνοντο [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.10 ">Refs 5th c.BC+</a>]: rarely with <i>aorist</i>, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 31.26.1, 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 1.84; compare 111.2. ">Refs 1st c.BC+</a>]<br /><Level3><b>__B.I.2</b></Level3> with <i>future</i> (much less frequently than ἐάν with <i>subjunctive</i>), either to express a future supposition emphatically, εἰ φθάσομεν τοὺς πολεμίους κατακαίνοντες οὐδεὶς ἡμῶν ἀποθανεῖται [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.1.19; εἰ μὴ βοηθήσετε οὐ περιέσται τἀκεῖ 5th c.BC: Thucydides Historicus 6.91; εἰ αὕτη ἡ πόλις ληφθήσεται, ἔχεται ἡ πᾶσα Σικελία [prev. passage];">Refs 5th c.BC+</a>] in threats or warnings, εἰ μὴ καθέξεις γλῶσσαν ἔσται σοι κακά [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 5; εἰ τιμωρήσεις Πατρόκλῳ, αὐτὸς ἀποθανῇ 5th-6th c.BC: Plato Philosophus “Apologia” 28c, compare 4th c.BC: Demosthenes Orator 28.21: or, ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.I.2.b</b></Level4> to express a present intention or expectation, αἶρε πλῆκτρον εἰ μαχεῖ <b>if</b> you mean to fight, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 759; ἐγὼ μὲν οὐκ ἀνήρ.. εἰ ταῦτ᾽ ἀνατεὶ τῇδε κείσεται κράτη 5th c.BC: Sophocles Tragicus “Antigone” 485, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 1.61, 5th c.BC: Euripides Tragicus “Hecuba” 863. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.I.3</b></Level3> with historical tenses, implying that the condition is or was unfulfilled. <br /><Level4><b>__B.I.3.a</b></Level4> with <i>imperfect</i>, referring to present time or to continued or repeated action in past time (in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus always the latter, 8th c.BC: Ilias Homerus Epicus “Illiad” 24.715, +others): ταῦτα οὐκ ἂν ἐδύναντο ποιεῖν, εἰ μὴ διαίτῃ μετρίᾳ ἐχρῶντο they would not be able to do this (as they do)">Refs 8th c.BC+</a>], <b>if</b> they did not live an abstemious life, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.2.16, compare 5th-6th c.BC: Plato Philosophus “Respublica” 489b; οὐκ ἂν νήσων ἐκράτει, εἰ μή τι καὶ ναυτικὸν εἶχεν he (from Agamemnon)">Refs 5th c.BC+</a>] would not have been master of islands, <b>if</b> he had not had also some naval force, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.9; αἰ δ᾽ ἦχες ἔσλων ἴμερον ἢ κάλων.. αἴδως κεν.. ἦχεν 7th-6th c.BC: Sappho Lyrica 28 ">Refs 7th c.BC+</a>]; εἰ ἦσαν ἄνδρες ἀγαθοὶ.. οὐκ ἄν ποτε ταῦτα ἔπασχον <b>if</b> they had been good men, they would never have suffered as they did, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 516e, compare 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.1.5 ">Refs 5th c.BC+</a>]; εἰ γὰρ ἐγὼ τάδε ᾔδἐ.. οὐκ ἂν ὑπεξέφυγε <b>if</b> I had known this.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.366. ">Refs 8th c.BC+</a>]<br /><Level4><b>__B.I.3.b</b></Level4> with <i>aorist</i> referring to past time, εἰ μὴ ἔφυσε θεὸς μέλι.. ἔφασκον γλύσσονα σῦκα πέλεσθαι [<a href="javascript:void(0)" title=" 6th c.BC: Xenophanes Poeta Philosophus 38 ">Refs 6th c.BC+</a>]; εἰ μὴ ὑμεῖς ἤλθετε, ἐπορευόμεθα ἂν ἐπὶ βασιλέα had you not come, we should be on our way.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.1.4; καὶ ἴσως ἂν ἀπέθανον, εἰ μὴ ἡ ἀρχὴ διὰ ταχέων κατελύθη 5th-6th c.BC: Plato Philosophus “Apologia” 32d, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 5.680, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.364, 4th c.BC: Demosthenes Orator 4.5, 27.63 ">Refs 8th c.BC+</a>]: with <i>pluperfect</i> in apodosi, εἰ τριάκοντα μόναι μετέπεσον τῶν ψήφων, ἀπεπεφεύγη ἄν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 36a. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.I.3.c</b></Level4> rarely with <i>pluperfect</i> referring to action finished in past or present time, λοιπὸν δ᾽ ἂν ἦν ἡμῖν ἔτι περὶ τῆς πόλεως διαλεχθῆναι, εἰ μὴ προτέρα τῶν ἄλλων τὴν εἰρήνην ἐπεποίητο <b>if</b> she had not (as she has done) made peace before the rest, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 5.56, compare 5th-6th c.BC: Plato Philosophus “Timaeus” 21c. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> with SUB[<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus, εἰ is regularly joined with ἄν">Refs 1st c.AD+</a>] (<i>Epic dialect</i> κε, κεν), compare ἐάν: [<a href="javascript:void(0)" title=" 4th c.AD(?): Arcadius Grammaticus εἰκαν in Tegean Inscrr. of 4th c.BC (“IG” 5(2).3.16, 31, 6.2, “SIG” 306.34) should be understood as εἰκ ἄν (εἰ: εἰκ ={οὐ}: οὐκ), since εἰ δ᾽ ἄν is also found in “IG” 5(2).3.2, 6.45, and εἰκ alone, [prev. work]3.21">Refs 4th c.BC+</a>]; but ἄν (κε, κεν) are frequently absent in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus as 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.221, 14.373 (and compare below 2), and Lyric poetry, 5th c.BC: Pindarus Lyricus (who never uses εἰ with ἄν or κε (ν)) “P.” 4.266, +others; in dialects, αἰ δείλητ᾽ ἀγχωρεῖν “IG” 9(1).334.6 (_Locrian dialect_, 5th c.BC)">Refs 8th c.BC+</a>], cf. Foed.<i>Doric dialect</i> cited in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.79; rarely in 5th c.BC: Herodotus Historicus, εἰ μὴ ἀναβῇ 2.13 ">Refs 5th c.BC+</a>]; occasionally in Trag., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 234, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 198 (Lyric poetry), etc.">Refs 5th c.BC+</a>]; very rarely in <i>Attic dialect</i> Prose, εἰ ξυστῶσιν αἱ πόλεις [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.21; εἴ τι που ἄλσος ἢ τέμενος ἀφειμένον ᾖ 5th-6th c.BC: Plato Philosophus “Leges” 761c ">Refs 5th c.BC+</a>]: in later Prose, εἴ τις θελήσῃ [<a href="javascript:void(0)" title=" NT.Rev.11.5; εἰ φονεύῃ 3rd c.AD: Plotinus Philosophus 2.9.9, compare 5th c.AD: Proclus Philosophus “Inst.” 26. ">NT+3rd c.AD+</a>]<br /><Level3><b>__B.II.1</b></Level3> when the apodosis is <i>future</i>, to express a future condition more distinctly and vividly than εἰ with <i>optative</i>, but less so than εἰ with <i>future</i> <i>indicative</i> (above [<a href="javascript:void(0)" title=" 1.2a)">Refs</a>]; εἰ δέ κεν ὣς ἕρξῃς καί τοι πείθωνται Ἀχαιοί, γνώσῃ ἔπειθ᾽.. <b>if</b> thou do thus.., thou shalt know, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.364, compare 1.128, 3.281, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.549; ἂν δέ τις ἀνθιστῆται, σὺν ὑμῖν πειρασόμεθα χειροῦσθαι 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.3.11 ">Refs 8th c.BC+</a>]; ἂν μὴ νῦν ἐθέλωμεν ἐκεῖ πολεμεῖν αὐτῷ, ἐνθάδ᾽ ἴσως ἀναγκασθησόμεθα τοῦτο ποιεῖν <b>if</b> we be not now willing, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 4.50, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.3.27: followed by _imperative_, ἢν εἰρήνης δοκῆτε δεῖσθαι, ἄνευ ὅπλων ἥκετε [prev. work] 3.2.13, compare 5.4.30. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> when the apodosis is present, denoting customary or repeated action, to express a general condition, <b>if ever</b>, ἤν ποτε δασμὸς ἵκηται, σοὶ τὸ γέρας πολὺ μεῖζον (i.e. ἐστί) <b>whenever</b> a division comes, your prize is (always) greater, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.166 ">Refs 8th c.BC+</a>]; ἢν ἐγγὺς ἔλθῃ θάνατος, οὐδεὶς βούλεται θνῄσκειν <b>if</b> death come near, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 671 ">Refs 5th c.BC+</a>]; with ἄν omitted, εἴ περ γάρ τε χόλον.. καταπέψῃ ἀλλά.. ἔχει κότον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.81. ">Refs 8th c.BC+</a>]<br /><Level4><b>__B.II.2.b</b></Level4> with Rhet. present in apodosis, ἐὰν μὴ οἱ φιλόσοφοι βασιλεύσωσιν, οὐκ ἔστι κακῶν παῦλα there is (i.e. can be, will be) no rest.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 473d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.III</b></Level2> with OPTATIVE (never with ἄν in early Gr., later ἐάν with <i>optative</i>, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 114, +others), ">Refs 5th c.AD+</a>]<br /><Level3><b>__B.III.1</b></Level3> to express a future condition less definitely than ἐάν with <i>subjunctive</i>, usually with <i>optative</i> with ἄν in <i>apodosis</i>, ἦ κεν γηθήσαι Πρίαμος Πριάμοιό τε παῖδες.. εἰ σφῶιν τάδε πάντα πυθοίατο μαρναμένοιιν surely they would exult, <b>if</b> they should hear.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.255, compare 7.28, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.223; εἴης φορητὸς οὐκ ἄν, εἰ πράσσοις καλῶς 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 979; οὐδὲ γὰρ ἄν με ἐπαινοίη, εἰ ἐξελαύνοιμι τοὺς εὐεργέτας 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.7.11; οἶκος δ᾽ αὐτός, εἰ φθογγὴν λάβοι, σαφέστατ᾽ ἂν λέξειεν 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 37, etc.">Refs 8th c.BC+</a>]: <i>future</i> <i>optative</i> is <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 164a ">Refs 5th c.BC+</a>]: with <i>present</i> <i>indicative</i> in <i>apodosis</i>, [<a href="javascript:void(0)" title=" 6th c.BC: Xenophanes Poeta Philosophus 34.3, 3rd c.AD: Democritus Epigrammaticus 253 ">Refs 6th c.BC+</a>]: with <i>future</i> <i>indicative</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Melissus Philosophus 5. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.III.1.b</b></Level4> in Hom.sometimes with <i>present</i> <i>optative</i>, to express an unfulfilled present condition, εἰ μὲν νῦν ἐπὶ ἄλλῳ ἀεθλεύοιμεν, ἦ τ᾽ ἂν ἐγὼ τὰ πρῶτα φεροίμην <b>if</b> we were now contending, etc., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.274: rarely in Trag., εἰ μὴ κνίζοι (={εἰ μὴ ἔκνιζε}) 5th c.BC: Euripides Tragicus “Medea” 568; also εἰ ἀναγκαῖον εἴη ἀδικεῖν ἢ ἀδικεῖσθαι, ἑλοίμην ἂν μᾶλλον ἀδικεῖσθαι 5th-6th c.BC: Plato Philosophus “Gorgias” 469c. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.III.2</b></Level3> when the apodosis is past, denoting customary or repeated action, to express a general condition in past time (corresponding to use of <i>subjunctive</i> in present time, above [<a href="javascript:void(0)" title=" 11.2)">Refs</a>]; once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, εἴ τίς με.. ἐνίπτοι, ἀλλὰ σὺ τόν γ᾽.. κατέρυκες 8th c.BC: Ilias Homerus Epicus “Illiad” 24.768 ">Refs 8th c.BC+</a>]; εἰ δέ τινας θορυβουμένους αἴσθοιτο.., κατασβεννύναι τὴν ταραχὴν ἐπειρᾶτο <b>if</b> he should see (<b>whenever</b> he saw) any troops in confusion, he (always) tried, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.3.55, compare “An.” 4.5.13, “Mem.” 4.2.40 ">Refs 5th c.BC+</a>]; εἴ τις ἀντείποι, εὐθὺς ἐτεθνήκει <b>if</b> any one made objection, he was a dead man at once, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.66; ἀλλ᾽ εἴ τι μὴ φέροιμεν, ὤτρυνεν φέρειν 5th c.BC: Euripides Tragicus “Alcestis” 755. For εἰ with _indicative_ in this sense see above 1.1 ">Refs 5th c.BC+</a>]: <i>indicative</i> and <i>optative</i> are found in same sentence, ἐμίσει, οὐκ εἴ τις κακῶς πάσχων ἠμύνετο, ἀλλ᾽ εἴ τις εὐεργετούμενος ἀχάριστος φαίνοιτο [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Agesilaus” 11.3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.III.3</b></Level3> in oratio obliqua after past tenses, representing ἐάν with <i>subjunctive</i> or εἰ with a primary (never an historical) tense of the <i>indicative</i> in oratio recta, ἐλογίζοντο ὡς, εἰ μὴ μάχοιντο, ἀποστήσοιντο αἱ πόλεις (representing ἐὰν μὴ μαχώμεθα, ἀποστήσονται) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.4.6, compare 4th c.BC: Demosthenes Orator 21.104, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.2.2 ">Refs 5th c.BC+</a>]; ἔλεγεν ὅτι, εἰ βλαβερὰ πεπραχὼς εἴη, δίκαιος εἴη ζημιοῦσθαι (representing εἰ βλαβερὰ πέπραχε, δίκαιός ἐστι)[<a href="javascript:void(0)" title=" [prev. work] 32, compare “An.” 6.6.25 ">Refs</a>]; εἰ δέ τινα φεύγοντα λήψοιτο, προηγόρευεν ὅτι ὡς πολεμίῳ χρήσοιτο (representing εἴ τινα λήψομαι, χρήσομαι) [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 3.1.3 ">Refs</a>]; also, where oratio obliqua is implied in the leading clause, οὐκ ἦν τοῦ πολέμου πέρας Φιλίππῳ, εἰ μὴ Θηβαίους.. ἐχθροὺς ποιήσειε τῇ πόλει, i.e. Philip thought there would be no end to the war, <b>un</b>less he should make.. (his thought having been ἐὰν μὴ ποιήσω), [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.145; ἐβούλοντο γὰρ σφίσιν, εἴ τινα λάβοιεν, ὑπάρχειν ἀντὶ τῶν ἔνδον, ἢν ἄρα τύχωσί τινες ἐζωγρημένοι 5th c.BC: Thucydides Historicus 2.5. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.III.4</b></Level3> with <i>optative</i> with ἄν, only when the clause serves as apodosis as well as protasis,[<a href="javascript:void(0)" title="compare 5th-6th c.BC: Plato Philosophus “Protagoras” 329b, 4th c.BC: Demosthenes Orator 4.18, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.5.3 (see. ἄν 4th-5th c.BC: Aeschylus Tragicus 111. d). ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.IV</b></Level2> with <i>infinitive</i>, in oratio obliqua, only in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus, εἰ γὰρ δὴ δεῖν πάντως περιθεῖναι ἄλλῳ τέῳ τὴν βασιληΐην, [ἔφη] δικαιότερον εἶναι κτλ. 1.129; εἰ εἶναι τοῦτο μὴ φίλον 2.64, compare 172, 3.105, 108. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.V</b></Level2> after Verbs denoting <b>wonder, delight, indignation, disappointment, contentment</b>, and similar emotions, εἰ with <i>indicative</i> is used instead of ὅτι, to express the object of the feeling in a hypothetical form, θαυμάζω εἰ μηδεὶς ὑμῶν μήτ᾽ ἐνθυμεῖται μήτ᾽ ὀργίζεται, ὁρῶν.. I wonder <b>that</b> no one of you is either concerned or angry when he sees.., [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 4.43; οὐκ ἀγαπᾷ εἰ μὴ δίκην δέδωκεν, ἀλλ᾽ εἰ μὴ καὶ χρυσῷ στεφάνῳ στεφανωθήσεται ἀγανακτεῖ 4th c.BC: Aeschines Orator 3.147 ">Refs 4th c.BC+</a>]: after past tenses, ἐθαύμασε δ᾽ εἰ μὴ φανερόν ἐστιν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.1.13; δεινὸν εἰσῄει, εἰ μὴ.. δόξει 4th c.BC: Demosthenes Orator 19.33; ἐθαύμαζον εἴ τι ἕξει τις χρήσασθαι τῷ λόγῳ 5th-6th c.BC: Plato Philosophus “Phaedo” 95a; οὐδὲ ᾐσχύνθη εἰ.. ἐπάγει 4th c.BC: Demosthenes Orator 21.105: in oratio obliqua (expressed or implied) with _optative_, ἐπεῖπεν ὡς δεινὸν (i.e. εἴη) εἰ.. μεγαλόψυχος γένοιτο 4th c.BC: Aeschines Orator 2.157; ᾤκτιρον εἰ ἁλώσοιντο 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.4.7 ">Refs 5th c.BC+</a>]; ἐθαύμαζε δ᾽ εἴ τις ἀρετὴν ἐπαγγελλόμενος ἀργύριον πράττοιτο he wondered <b>that</b> any one should demand money, [<a href="javascript:void(0)" title=" [prev. author] “Mem.” 1.2.7 ">Refs</a>]; ἔχαιρον ἀγαπῶν εἴ τις ἐάσοι I rejoiced, being content <b>if</b> any one should let it pass, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 450a:">Refs 5th c.BC+</a>] —in this use the _negative_ οὐ is also found, ἀγανακτῶ εἰ ὁ Φίλιππος ἁρπάζων οὐ λυπεῖ [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 8.55; δεινὸν ἂν εἴη εἰ οἱ ἐκείνων ξύμμαχοι οὐκ ἀπεροῦσιν 5th c.BC: Thucydides Historicus 1.121; τέρας λέγεις, εἰ οὐκ ἂν δύναιντο λαθεῖν 5th-6th c.BC: Plato Philosophus “Meno” 91d, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.VI</b></Level2> in citing a fact as a ground of argument or appeal, <b>as surely as, since</b>, εἴ ποτ᾽ ἔην γε <b>if</b> there was [as there was], i.e. <b>as sure as</b> there was such an one, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.180, +others; εἰ τότε κοῦρος ἔα, νῦν αὖτέ με γῆρας ὀπάζει 4.321 ">Refs 8th c.BC+</a>]; πολλοὺς γὰρ οἶκε εἶναι εὐπετέστερον διαβάλλειν ἢ ἕνα, εἰ Κλεομένεα μὲν μοῦνον οὐκ οἷός τε ἐγένετο διαβαλεῖν, τρεῖς δὲ μυριάδας Ἀθηναίων ἐποίησε τοῦτο it seems easier to deceive many than one, <b>if</b> (as was the fact, i.e. <b>since</b>) he was not able.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.97, compare 1.60, +others ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.VII</b></Level2> ELLIPTICAL CONSTRUCTIONS: <br /><Level3><b>__B.VII.1</b></Level3> with apodosis implied in the context, εἰ having the force of <b>in case, supposing that</b>, πρὸς τὴν πόλιν, εἰ ἐπιβοηθοῖεν, ἐχώρουν they marched towards the city [so as to meet the citizens], <b>in case</b> they should rush out, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.100 ">Refs 5th c.BC+</a>]; ἱκέται πρὸς σὲ δεῦρ᾽ ἀφίγμεθα, εἴ τινα πόλιν φράσειας ἡμῖν εὔερον we have come hither to you, <b>in case</b> you should tell us of some fleecy city (i.e. that we might hear of it), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 120 ">Refs 5th c.BC+</a>]; παρέζεο καὶ λαβὲ γούνων, αἴ κέν πως ἐθέλῃσιν ἐπὶ Τρώεσσιν ἀρῆξαι sit by him and grasp his knees [so as to persuade him], <b>in case</b> he be willing to help the Trojans, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.408, compare 66, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.94, 3.92 ">Refs 8th c.BC+</a>]; ἄκουσον καὶ ἐμοῦ, ἐάν σοι ἔτι ταὐτὰ δοκῇ hear me also [that you may assent], <b>in case</b> the same opinion please you, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 358b ">Refs 5th c.BC+</a>]; ἰδὲ δή, ἐάν σοι ὅπερ ἐμοὶ συνδοκῇ look now, <b>in case</b> you approve what I do, [<a href="javascript:void(0)" title="[prev. work] 434a. ">Refs</a>]<br /><Level3><b>__B.VII.2</b></Level3> with apodosis suppressed for rhetorical reasons, εἴ περ γάρ κ᾽ ἐθέλῃσιν Ὀλύμπιος.. στυφελίξαι <b>if</b> he wish to thrust him away, [he will do so], [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.580 ">Refs 8th c.BC+</a>]; εἰ μὲν δώσουσι γέρας—· εἰ δέ κε μὴ δώωσιν, ἐγὼ δέ κεν αὐτὸς ἕλωμαι <b>if</b> they shall give me a prize, [well and good]; but <b>if</b> they give not, then I will take one for myself, [<a href="javascript:void(0)" title=" 1.135, compare 6.150, 5th-6th c.BC: Aristophanes Comicus “Plutus” 468 ">Refs 5th c.BC+</a>]; καὶ ἢν μὲν ξυμβῇ ἡ πεῖρα—· εἰ δὲ μή.. and <b>if</b> the attempt succeed, [well]; otherwise.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.3, compare 5th-6th c.BC: Plato Philosophus “Protagoras” 325d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.VII.3</b></Level3> with the Verb of the protasis omitted, chiefly in the following expressions: <br /><Level4><b>__B.VII.3.a</b></Level4> εἰ μή <b>except</b>, οὐδὲν ἄλλο σιτέονται, εἰ μὴ ἰχθῦς μοῦνον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.200 ">Refs 5th c.BC+</a>]; μὰ τὼ θεώ, εἰ μὴ Κρίτυλλά γ᾽ [εἰμί]—nay, <b>if</b> I'm not Critylla! i.e. I am, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 898 ">Refs 5th c.BC+</a>]; εἰ μὴ ὅσον <b>except</b> only, ἐγὼ μέν μιν οὐκ εἶδον, εἰ μὴ ὅσον γραφῇ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.73, compare 1.45, 2.20; εἰ μὴ εἰ 5th c.BC: Thucydides Historicus 1.17, 5th-6th c.BC: Plato Philosophus “Gorgias” 480b, etc.">Refs 5th c.BC+</a>]; εἰ μή τι οὖν, ἀλλὰ σμικρόν γέ μοι τῆς ἀρχῆς χάλασον <b>if</b> nothing else, yet.., [<a href="javascript:void(0)" title=" [prev. author] “Men.” 86e; ironical, εἰ μὴ ἄρα ἡ τῆς ἀρετῆς ἐπιμέλεια διαφθορά ἐστιν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.8; εἰ μή πέρ γε τὸν ὑοσκύαμον χρήματα εἶναι φήσομεν [prev. author] “Oec.” 1.13. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.VII.3.b</b></Level4> εἰ δὲ μή but <b>if</b> not, i.e. <b>otherwise</b>, προηγόρευε τοῖς Λαμψακηνοῖσι μετιέναι Μιλτιάδεα, εἰ δὲ μή, σφέας πίτυος τρόπον ἀπείλεε ἐκτρίψειν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.37, compare 56 ">Refs 5th c.BC+</a>]; after μάλιστα μέν, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.32, 35, etc.:">Refs 5th c.BC+</a>] —after a preceding _negative_, μὴ τύπτ᾽· εἰ δὲ μή, σαυτόν ποτ᾽ αἰτιάσει don't beat me; <b>otherwise</b>, you will have yourself to blame, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1433; ὦ Κῦρε, μὴ οὕτω λέγε· εἰ δὲ μή, οὐ θαρροῦντά με ἕξεις 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.1.35; οὔτ᾽ ἐν τῷ ὕδατι τὰ ὅπλα ἦν ἔχειν· εἰ δὲ μή [prev. author] “An.” 4.3.6, compare 5th c.BC: Thucydides Historicus 1.28, 131, 5th-6th c.BC: Plato Philosophus “Phaedo” 91c. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.VII.3.c</b></Level4> εἰ δέ sometimes stands for εἰ δὲ μή, εἰ μὲν βούλεται, ἑψέτω· εἰ δ᾽, ὅτι βούλεται, τοῦτο ποιείτω [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthydemus” 285c, compare “Smp.” 212c; εἰ δ᾽ οὖν 5th c.BC: Sophocles Tragicus “Antigone” 722; εἰ δ᾽ οὕτως 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1094a24 ">Refs 5th c.BC+</a>]; εἰ δὲ τοῦτο and <b>if</b> so, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 2.1.29. ">Refs 1st c.BC+</a>]<br /><Level4><b>__B.VII.3.d</b></Level4> εἰ γάρ for <b>if</b> so, [<a href="javascript:void(0)" title=" [prev. author] 7.3.6. ">Refs</a>]<br /><Level4><b>__B.VII.3.e</b></Level4> εἴ τις <b>if</b> any, i. e. <b>as much as</b> or <b>more than</b> any, τῶν γε νῦν αἴ τις ἐπιχθονίων, ὀρθῶς [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 5.5; ὄτλον ἄλγιστον ἔσχον, εἴ τις Αἰτωλὶς γυνή 5th c.BC: Sophocles Tragicus “Trachiniae” 8, compare “OC” 734 ">Refs 5th c.BC+</a>]; εἴ τις ἄλλος, <b>siquis alius</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 6, etc.; εἴ τινες καὶ ἄλλοι 5th c.BC: Herodotus Historicus 3.2, etc.; εἴπερ τις ἄλλος 5th-6th c.BC: Plato Philosophus “Respublica” 501d ">Refs 5th c.BC+</a>]; also κατ᾽ εἰ δέ τινα τρόπον in <b>any</b> way, [<a href="javascript:void(0)" title=" “IG” 5(2).6.27 (from Tegea). ">Refs</a>]<br /><Level4><b>__B.VII.3.f</b></Level4> εἴ ποτε or εἴπερ ποτέ <b>now if</b> ever, ἡμῖν δὲ καλῶς, εἴπερ ποτέ, ἔχει.. ἡ ξυναλλαγή [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.20, compare 5th-6th c.BC: Aristophanes Comicus “Equites” 594; αἴ ποτα κἄλλοτα 7th-6th c.BC: Alcaeus Lyricus “Supp.” 7.11, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.4.12, etc.">Refs 7th c.BC+</a>]; but in prayers, εἴ ποτέ τοι ἐπὶ νηὸν ἔρεψα.. τόδε μοι κρήηνον ἐέλδωρ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.39. ">Refs 8th c.BC+</a>]<br /><Level4><b>__B.VII.3.g</b></Level4> εἴ ποθεν (i.e. δυνατόν ἐστι) <b>if</b> from any quarter, i.e. from some quarter or other, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1204 (Lyric poetry)">Refs 5th c.BC+</a>]; so εἴ ποθι somewhere, anywhere, [<a href="javascript:void(0)" title=" [prev. author] “Aj.” 885 (Lyric poetry); εἴ που 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.193. ">Refs 8th c.BC+</a>]<br /><Level4><b>__B.VII.3.h</b></Level4> εἴ πως[<a href="javascript:void(0)" title=" [prev. work] 388, 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.3.11 ">Refs 5th c.BC+</a>]: in an elliptical sentence (cf. VII. [<a href="javascript:void(0)" title=" 1), πρέσβεις πέμψαντες, εἴ πως πείσειαν 5th c.BC: Thucydides Historicus 1.58. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.VIII</b></Level2> with other PARTICLES: <br /><Level3><b>__B.VIII.1</b></Level3> for the distinction between καὶ εἰ (or καὶ ἐάν, or κἄν) even <b>if</b>, and εἰ καί (or ἐὰν καί) even <b>though</b>, see at {καί}:—the opposite of καὶ εἰ is οὐδ᾽ εἰ, not even <b>if</b>; that of εἰ καί is εἰ μηδέ, <b>if (although</b>) not even. <br /><Level3><b>__B.VIII.2</b></Level3> for ὡς εἰ, ὡς εἴ τε, ὥσπερ εἰ, etc., see at {ὡς} and ὥσπερ. <br /><Level3><b>__B.VIII.3</b></Level3> for εἰ ἄρα, see at {ἄρα}; for εἰ δή, εἴπερ, see at {εἰ δή, εἴπερ}; for εἴ γε, see at {γέ}. <br /><Level2><b>__B.IX</b></Level2> in <i>negative</i> oaths, = Hebrew <b>im</b>, [<a href="javascript:void(0)" title=" LXX.Psa.94(95).11, NT.Mark.8.12, +others ">LXX+NT</a>]<br /><Level1><b>__C</b></Level1> IN INDIRECT QUESTIONS, <b>whether</b>, followed by the <i>indicative</i>, <i>subjunctive</i>, or <i>optative</i>, according to the principles of oratio obliqua: <br /><Level3><b>__C.1</b></Level3> with IN[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator after primary tenses, representing the same tense in the direct question, σάφα δ᾽ οὐκ οἶδ᾽ εἰ θεός ἐστιν">Refs 4th c.BC+</a>] <b>whether</b> he is a god, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.183; εἰ ξυμπονήσεις.. σκόπει 5th c.BC: Sophocles Tragicus “Antigone” 41. ">Refs 8th c.BC+</a>]<br /><Level3><b>__C.2</b></Level3> with SUB[<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus after primary tenses, representing a dubitative ">Refs 1st c.AD+</a>]<i>subjunctive</i> in the direct question, τὰ ἐκπώματα οὐκ οἶδ᾽ εἰ Χρυσάντᾳ τουτῳῒ δῶ <b>whether</b> I should give them, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.4.16: sometimes elliptical, ἐς τὰ χρηστήρια ἔπεμπε, εἰ στρατεύηται ἐπὶ τοὺς Πέρσας 5th c.BC: Herodotus Historicus 1.75. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.3</b></Level3> OPT. after past tenses, representing either of the two previous constructions in the direct question, ἤρετο εἴ τις ἐμοῦ εἴη σοφώτερος he asked <b>whether</b> any one was wiser than I (direct ἔστι τις σοφώτερο;), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 21a; ἐπεκηρυκεύετο Πεισιστράτῳ, εἰ βούλοιτό οἱ τὴν θυγατέρα ἔχειν γυναῖκα 5th c.BC: Herodotus Historicus 1.60: rarely ">Refs 5th c.BC+</a>]<i>aorist</i> <i>optative</i> for the <i>aorist</i> <i>indicative</i>, ἠρώτων αὐτὸν εἰ ἀναπλεύσειεν I asked him <b>whether</b> he had set sail (direct ἀνέπλευσα;), [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 50.55: but ">Refs 4th c.BC+</a>]<i>aorist</i> <i>optative</i> usually represents <i>aorist</i> <i>subjunctive</i>, τὸν θεὸν ἐπήροντο εἰ παραδοῖεν Κορινθίοις τὴν πόλιν.. καὶ τιμωρίαν τινὰ πειρῷντ᾽ ἀπ᾽ αὐτῶν ποιεῖσθαι they asked <b>whether</b> they should deliver their city to the Corinthians, and should try.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.25:">Refs 5th c.BC+</a>] —in both constructions the _indicative_ or <i>subjunctive</i> may be retained, ψῆφον ἐβούλοντο ἐπαγαγεῖν εἰ χρὴ πολεμεῖν[<a href="javascript:void(0)" title=" [prev. work] 119 ">Refs</a>]; ἐβουλεύοντο εἴτε κατακαύσωσιν.. εἴτε τι ἄλλο χρήσωνται <b>whether</b> they should burn them or should dispose of them in some other way, [<a href="javascript:void(0)" title=" [prev. author] 2.4 ">Refs</a>]; ἀνακοινοῦσθαι αὐτὸν αὑτῷ εἰ δῷ ἐπιψηφίσαι τοῖς προέδροις [he said that] he consulted him <b>whether</b> he should give.., [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.68. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.4</b></Level3> with OPT. and ἄν when this was the form of the direct question, ἠρώτων εἰ δοῖεν ἂν τούτων τὰ πιστά they asked <b>whether</b> they would give (direct δοιήτε ἄ;), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.8.7. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.5</b></Level3> the NEG. used with εἰ in indirect questions is οὐ, when οὐ would be used in the direct question, ἐνετέλλετο.. εἰρωτᾶν εἰ οὔ τι ἐπαισχύνεται <b>whether</b> he is not ashamed, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.90, etc.">Refs 5th c.BC+</a>]; but if μή would be required in the direct form, it is retained in the indirect, οὐ τοῦτο ἐρωτῶ, ἀλλ᾽ εἰ τοῦ μὲν δικαίου μὴ ἀξιοῖ πλέον ἔχειν μηδὲ βούλεται ὁ δίκαιος, τοῦ δὲ ἀδίκου (the direct question would be μὴ ἀξιοῖ μηδὲ βούλετα; he does not see fit nor wish, does he?) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 349b ">Refs 5th c.BC+</a>]:—in double indirect questions, εἴτε.. εἴτε..; εἰ.. εἴτε..; εἴτε.. ἢ.., either οὐ or μή can be used in the second clause, ὅπως ἴδῃς εἴτ᾽ ἔνδον εἴτ᾽ οὐκ ἔνδον [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 7; σκοπῶμεν εἰ ἡμῖν πρέπει ἢ οὔ 5th-6th c.BC: Plato Philosophus “Respublica” 451d ">Refs 5th c.BC+</a>]; εἰ ἀληθὲς ἢ μή, πειράσομαι μαθεῖν[<a href="javascript:void(0)" title=" [prev. work] 339a; πολλὰ ἂν περιεσκέψω, εἴτε ἐπιτρεπτέον εἴτε οὔ·.. οὐδένα λόγον οὐδὲ συμβουλὴν ποιῇ, εἴτε χρὴ ἐπιτρέπειν σαυτὸν αὐτῷ εἴτε μή [prev. author] “Prt.” 313a, 313b; ἀνάγκη τὴν ἐμὴν μητέρα, εἴτε θυγάτηρ ἦν Κίρωνος εἴτε μή, καὶ εἰ παρ᾽ ἐκείνῳ διῃτᾶτο ἢ οὔ, καὶ γάμους εἰ διττοὺς ὑπὲρ ταύτης εἱστίασεν ἢ μὴ.. πάντα ταῦτα εἰδέναι τοὺς οἰκέτας 4th c.BC: Isaeus Orator 8.9 ">Refs 4th c.BC+</a>]; τοὺς νόμους καταμανθάνειν εἰ καλῶς κεῖνται ἢ μή.. τοὺς λόγους εἰ ὀρθῶς ὑμᾶς διδάσκουσιν ἢ οὔ [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.14. ">Refs 5th c.BC+</a>]	
G1491	εἶδος	eidos	appearance	G:N-N	<b> εἶδος</b>, εος, τό, <br /> (εἴδω A) <b>that which is seen: form, shape</b>, frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], of the human <b>form</b> or <b>figure</b>, especially <i>absolutely</i> in <i>accusative</i> with <i>adjectives</i>, εἶδος ἄριστος, ἀγητός, κακός, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.39, 5.787, 10.316; ἀλίγκιος ἀθανάτοισιν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.174; opposed to φρένες, 17.454 ">Refs 8th c.BC+</a>]; opposed to βίη, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.316 ">Refs 8th c.BC+</a>]; δευτέρα πεδ᾽ Ἀγιδὼν τὸ εἶ. [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 23.58; τὸ εἶδος τῆς γυναικὸς ὑπερεπαινέων 5th c.BC: Herodotus Historicus 1.8, etc.">Refs 7th c.BC+</a>]; <b>appearance</b>, of a dog, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.308; ὄφιες ποικίλοι τὰ εἴδεα 5th c.BC: Herodotus Historicus 3.107; εἴδεα [τῶν θεῶν] σημήναντες [prev. author] 2.53; γυνὴ τό γ᾽ εἶδος 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 267 ">Refs 8th c.BC+</a>]: hence, <i>periphrastic</i> for <b>person</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1177; τὸ ἐπ᾽ εἴδει καλόν 5th-6th c.BC: Plato Philosophus “Symposium” 210b. ">Refs 5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> especially of <b>beauty of person, comeliness</b>, εἴδεος ἐπαμμένος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.199; πλούτῳ καὶ εἴδει προφέρων [prev. author] 6.127. ">Refs 5th c.BC+</a>]<br /><Level4><b>__c</b></Level4> in Medicine texts, <b>physique, habit of body, constitution</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ φύσιος ἀνθρώπου” 9, “Hum.” 1: more frequently in _plural_, [prev. author] “Aër.” 3, +others; εἴδεα εὔχροά τε καὶ ἀνθηρά [prev. work] 5. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> generally, <b>shape</b>, σχῆμα καὶ εἶδος [<a href="javascript:void(0)" title=" [prev. author] “Off.” 3, compare “Mochl.” 6, etc.">Refs</a>]; <b>pattern</b>, of 'figurate' numbers, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physica” 203a15; ἡ μονὰς εἶδος εἰδῶν τυγχάνει “Theologumena Arithmeticae” 4, compare 17">Refs 4th c.BC+</a>]; <b>decorative pattern</b> or <b>figure</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Themistocles” 29 (_plural_) ">Refs 1st c.AD+</a>]; of a musical scale, τοῦ διὰ τεσσάρων τρία εἰδη [<a href="javascript:void(0)" title=" 4th c.BC: Aristoxenus Musicus “Harmonica” p.74 M. (identified with σχῆμα, [prev. passage])">Refs 4th c.BC+</a>]: in <i>plural</i>, <b>shapes</b>, i.e. <b>various kinds of atoms</b> (compare ἰδέα), [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus cited in 4th-3rd c.BC: Theophrastus Philosophus “de Sensu” 51. ">Refs 4th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> Geometry texts, δύο εἴδη τῷ εἴδει δεδομένα two <b>figures</b> given <b>in species</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Euclides Geometra “Data” 53, etc.">Refs 3rd c.BC+</a>]; especially in central conics, <b>rectangle formed by a transverse diameter and the corresponding parameter</b>, [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Apollonius Pergaeus Geometra “Conica” 1.14, 21, +others">Refs 3rd c.BC+</a>]; also, <b>species</b> of numbers, of the terms in an algebraical expression involving different powers of the unknown quantity, [<a href="javascript:void(0)" title=" 3rd c.AD: Diophantus Mathematicus “Def.” 11. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>form, kind</b>, or <b>nature</b>, τῶν ἀλλέων παιγνιέων τὰ εἴδεα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.94; τὸ εἶ. τῆς νόσου 5th c.BC: Thucydides Historicus 2.50, etc.">Refs 5th c.BC+</a>]; ἐν ἁρμονίας εἴδει εἶναι, γενέσθαι, to be or become <b>like</b>.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 91d, compare “Cra.” 394d ">Refs 5th c.BC+</a>]; ὡς ἐν φαρμάκου εἴδει by <b>way</b> of medicine, [<a href="javascript:void(0)" title=" [prev. author] “R.” 389b ">Refs</a>]; νόμων ἔχει εἶδος is in <b>the province</b> of law, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1286a3 ">Refs 4th c.BC+</a>]; <b>situation, state</b> of things, σκέψασθε ἐν οἵῳ εἴδει.. τοῦτο ἔπραξαν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.62 ">Refs 5th c.BC+</a>]; <b>plan of action, policy</b>, ἐπὶ εἶδος τρέπεσθαι [<a href="javascript:void(0)" title=" [prev. author] 6.77, 8.56 ">Refs</a>]; ἐπ᾽ ἄλλ᾽ εἶδος τρέπεσθαι take up another <b>line</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 317 ">Refs 5th c.BC+</a>]; <b>specific notion, meaning, idea</b>, ἂν παρέχῃ τὸ ἓν εἶ. δύο ὀνόματα.., περὶ ἑνὸς εἴδεος δύο ὀνόματα οὐ τὰ αὐτά [<a href="javascript:void(0)" title=" 4th c.BC: Aeneas Tacticus 24.1 ">Refs 4th c.BC+</a>]; <b>department</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 12 ">Refs 5th c.BC+</a>] (but also, <b>elementary nature</b> or <b>quality</b>, [<a href="javascript:void(0)" title="[prev. work] 15)">Refs</a>]; <b>type, sort</b>, πυρετῶν [<a href="javascript:void(0)" title=" [prev. author] “Epid.” 3.12; αὐγῆς [prev. author] “Off.” 3, etc.">Refs</a>]: Rhet., <b>style</b> of writing, τὰ εἴδη τῶν λόγων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 13.17, compare 4th c.BC: Aristoteles Philosophus “Rhetorica ad Alexandrum” 1441b9 (_plural_)">Refs 5th c.BC+</a>]; later, <b>definite literary form</b>, Men.Rh.[near the start], [<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus “Chrest.” p.243 W., “Etymologicum Magnum” 295.52 ">Refs 5th c.AD+</a>]; also, <b>example of a style</b>, ὅλοις εἴδεσι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 15.74 ">Refs 5th c.BC+</a>]; later, <b>single poem</b>, applied to Pindar's odes by Scholia; also, <b>written statement</b>, ἀναγνωσθέντος εἴδους [<a href="javascript:void(0)" title=" “PAmh.” 2.65.11 (2nd c.AD),compare “PTeb.” 287.12 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>class, kind</b>, πᾶν τὸ τῶν πίστεων εἶδος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 15.280, compare 4th c.BC: Demosthenes Orator 24.192: frequently in 5th-6th c.BC: Plato Philosophus, περὶ παντὸς τοῦ εἴδους.. ἐν ᾧ.. “Tht.” 178a; ἑνὶ εἴδει περιλαβεῖν [prev. work] 148d; εἰς ταὐτὸν ἐμπέπτωκεν εἶδος [prev. work] 205d, etc.">Refs 5th c.BC+</a>]; <b>logical species, Sph.</b>[<a href="javascript:void(0)" title=" 235d ">Refs</a>]; ἓν εἶδος ἀποχωρίζειν [<a href="javascript:void(0)" title=" “Plt.” 262e; τὰς διαφορὰς ὁπόσαιπερ ἐν εἴδεσι κεῖνται, [prev. work] 285b, +others,compare 4th c.BC: Aristoteles Philosophus “Metaphysica” 1057b7, +others, “Cat.” 2b7 ">Refs 4th c.BC+</a>]; as a subdivision of γένος, [<a href="javascript:void(0)" title=" [prev. author] “Rh.” 1393a27 ">Refs</a>]; ἐπὶ τοῦ αὐτοῦ γένους πεύκη, εἴδει διαφέρουσα, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 1.69. ">Refs 1st c.AD+</a>]<br /><Level3><b>__III.2</b></Level3> ={ἰδέα} 11.2, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 103e, “R.” 596a, “Prm.” 132a, +others, 4th c.BC: Aristoteles Philosophus “Metaphysica” 990b9, +others, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> <b>form</b>, opposed to matter (ὕλη), [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 187a18, +others, “Metaph.” 1029a29 ">Refs</a>]: hence, <b>formal cause, essence</b>, [<a href="javascript:void(0)" title="[prev. work] 1032b1, etc. ">Refs</a>]<br /><Level2><b>__IV</b></Level2> in later Gr., <b>wares</b> of different kinds, <b>goods,</b> [<a href="javascript:void(0)" title=" POxy. 109.1 (3rd-4th c.AD), “PFay.” 34.7 (2nd c.AD)">Refs 2nd c.AD+</a>]: hence, <b>payments in kind</b>, opposed to χρυσίον, [<a href="javascript:void(0)" title=" 6th c.AD: Justinianus Imperator “Novellae” 17.8, compare “Codex Justinianus [4th-6th c.AD]” 1.4.18, +others">Refs 6th c.AD+</a>]; <b>spices</b>, [<a href="javascript:void(0)" title=" 6th c.AD: Lydus, Joannes Laurentius Historicus “Mag.” 3.61">Refs 6th c.AD+</a>]; <b>groceries</b>, Anon.post Max.p.120 L.; εἶ. ἰατρικόν <b>drug</b>, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus see {νίτρον},compare “Hippiatrica” 129.54 and see.{ἑξάειδος, τετράειδος, τρίειδος}">Refs 5th c.AD+</a>]; of a chemical <b>reagent</b>, Zos.Alch.p.205 [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus ">Refs 5th c.BC+</a>]	
G1492	εἴδω	eidō	to perceive	G:V	<b> εἴδω</b>, <br /> no <i>active</i> <i>present</i> in use, ὁράω being used:—<i>middle</i>, see.below [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus 11">Refs 4th c.BC+</a>]: <i>aorist 2</i> <b>εἶδον</b> always in sense of <b>see</b> (so in <i>present</i> and <i>aorist 1</i> <i>middle</i>, <b>to be seen</b>, i.e. <b>seem</b>): but <i>perfect</i> <b>οἶδα</b>, in <i>present</i> sense, <b>know.</b> (With ἔ-ϝιδον, compare (ϝ) είδομαι, (ϝ) εῖδος, Latin <i>videre</i>; with (ϝ) οῖδα, cf. Sanskrit <i>véda</i>, Gothic <i>wait</i>, O[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus ">Refs 5th c.BC+</a>] <b>wát</b> 'know'.) <br /><Level1><b>__A</b></Level1> <i>aorist 2</i> εἶδον (late εἶδα [<a href="javascript:void(0)" title=" 5th-6th c.AD: Orphica “Argonautica” 118), serving as ">Refs 5th c.AD+</a>]<i>aorist</i> to ὁράω, <i>Epic dialect</i> ἴδον, <i>iterative</i> ἴδεσκε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.217 ">Refs 8th c.BC+</a>], late <i>Aeolic dialect</i> εὔιδον [<a href="javascript:void(0)" title=" “epigram Gr.” 990.11 (from Balbilla)">Refs</a>]; <i>imperative</i> ἴδε (in <i>Attic dialect</i> written as <i>adverb</i> ἰδέ, <b>behold</b>! Hdn.Gr.2.23), ἴδετ; <i>subjunctive</i> ἴδω, <i>Epic dialect</i> ἴδωμι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.63 ">Refs 8th c.BC+</a>]; <i>optative</i> ἴδοιμ; <i>infinitive</i> ἰδεῖν, <i>Epic dialect</i> ἰδέει; <i>participle</i> ἰδών: hence, <i>future</i> ἰδησῶ [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 3.37:">Refs 3rd c.BC+</a>] —<i>middle</i>, <i>aorist 2</i> εἰδόμην, <i>Epic dialect</i> ἰδόμην, in same sense, <i>poetry</i>, <i>Ionic dialect</i>, and later Prose (with <i>genitive</i>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Aratus Epicus 430) (so in compounds, even in _Attic dialect_ Prose, see at {ἐπ-}, προ-, ὑπ-ειδόμην)">Refs 4th c.BC+</a>]; <i>imperative</i> ἰδοῦ (frequently written as <i>adverb</i> ἰδού, ={ἰδέ}); <i>subjunctive</i> ἴδωμα; <i>optative</i> ἰδοίμη; <i>infinitive</i> ἰδέσθα; <i>participle</i> ἰδόμενος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.88, +others: ">Refs 5th c.BC+</a>]<br /><Level3><b>__1</b></Level3> <b>see, perceive, behold</b>, ὀφθαλμοῖσι or ἐν ὀφθαλμοῖσι ἰδέσθαι <b>see</b> before the eyes, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.587, etc.; ἰδεῖν ἐν ὄμμασιν 5th c.BC: Euripides Tragicus “Orestes” 1020 ">Refs 8th c.BC+</a>]; ἄγε, πειρήσομαι ἠδὲ ἴδωμαι well, I will try and <b>see</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.126, compare 21.159 ">Refs 8th c.BC+</a>]; <b>mark, observe</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.476, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.412, etc.: followed by _relative_ clause, ἴδωμ᾽ ὅτιν᾽ ἔργα τέτυκται 8th c.BC: Ilias Homerus Epicus “Illiad” 22.450; ἀλλ᾽ ἄγε θᾶσσον ἰδώμεθα ὅττι τάδ᾽ ἐστίν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.44 ">Refs 8th c.BC+</a>]: frequently in <i>infinitive</i> after <i>substantive</i> or <i>adjective</i>, θαῦμα ἰδέσθαι a marvel <b>to behold</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.725; οἰκτραῖσιν ἰδεῖν 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 240; ἐλεινὸς ἰδεῖν 5th-6th c.BC: Plato Philosophus “Respublica” 620a. ">Refs 8th c.BC+</a>]<br /><Level4><b>__1.b</b></Level4> <b>see</b> a person, i.e. <b>meet</b> him, <b>speak with</b> him, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.125, 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.4.15, etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__1.c</b></Level4> <b>see</b>, i.e. <b>experience</b>, νόστιμον ἦμαρ ἰδέσθαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.233, etc.; δούλειον ἦμαρ ἰδεῖν 5th c.BC: Euripides Tragicus “Hecuba” 56; ἀέλιον ἕτερον ἰδεῖν 5th c.BC: Sophocles Tragicus “Trachiniae” 835; τὴν δίκην ἰδεῖν [prev. author] “Ant.” 1270 (Lyric poetry)">Refs 8th c.BC+</a>]; ἀλόχου κουριδίης.. οὔ τι χάριν ἴδε he <b>saw</b> (i.e. <b>enjoyed</b>) not the favour of his wedded wife, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.243. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>look</b>, ἰδεῖν ἐς.. <b>look</b> at or towards, [<a href="javascript:void(0)" title=" 2.271, etc.; ἰδεῖν ἐπί.. 23.143 ">Refs</a>]; πρός.. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.244 ">Refs 8th c.BC+</a>]; εἰς ὦπα ἰδέσθαι <b>look</b> him in the face, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.373, etc.; κατ᾽ ἐνῶπα ἰδών 15.320; ἄντα, ἐσάντα, or ἄντην ἰδεῖν, 13.184, 17.334, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.78, etc.: qualified by ">Refs 8th c.BC+</a>] <i>adverb</i> or <i>adjective</i>, ὑπόδρα ἰδών <b>looking</b> askance, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.148, +others">Refs 8th c.BC+</a>]; ἀχρεῖον ἰδών <b>looking</b> helpless, [<a href="javascript:void(0)" title=" 2.269 ">Refs</a>]; κέρδος ἰδεῖν <b>look to</b> gain, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 541 (Lyric poetry). ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>see mentally, perceive</b>, ἰδέσθαι ἐν φρεσίν '<b>to see</b> in his mind's eye', [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.61, compare 4.249; ἰδεῖν τῇ διανοίᾳ 5th-6th c.BC: Plato Philosophus “Respublica” 511a. ">Refs 8th c.BC+</a>]<br /><Level4><b>__3.b</b></Level4> <b>examine, investigate</b>, [<a href="javascript:void(0)" title=" [prev. author] “Phd.” 70e, “Tht.” 192e ">Refs</a>]; <b>consider</b>, ἴδωμεν τί λέγομεν [<a href="javascript:void(0)" title=" [prev. author] “Grg.” 455a. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <i>middle</i>, <i>present</i> <b>εἴδομαι</b>, <i>Epic dialect</i> ἐείδεται [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 25.58 ">Refs 3rd c.BC+</a>], <i>participle</i> ἐειδόμενος [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N..” 10.15: ">Refs 5th c.BC+</a>]<i>aorist</i> εἰσάμην, <i>Epic dialect</i> <i>participle</i> ἐεισάμενος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.22, +others">Refs 8th c.BC+</a>]:—only <i>Epic dialect</i> and Lyric poetry, <b>to be seen, appear</b>, εἴδεται ἄστρα they <b>are visible, appear</b>,[<a href="javascript:void(0)" title=" 8.559; εἰ. ἦμαρ ὑπὸ Τρώεσσι δαμῆναι 13.98; εἴσατο δέ σφι δεξιός 24.319; ὅπη τὸ Ταρτάρειον εἴδεται βάθρον “epigram Gr.” 1034.19 (from Callipolis), compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.283 ">Refs 8th c.BC+</a>]; perhaps also οὔ πῃ χροὸς εἴσατο none of the skin <b>was visible</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.191. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> with <i>infinitive</i>, <b>appear</b> or <b>seem</b> to be, τὸ δέ τοι κὴρ εἴδεται εἶναι [<a href="javascript:void(0)" title=" 1.228; τοῦτό τί μοι κάλλιστον ἐνὶ φρεσὶν εἴδεται εἶναι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.11, etc.">Refs 8th c.BC+</a>]: with <i>infinitive</i> omitted, οἱ τό γε κέρδιον εἴσατο θυμῷ [<a href="javascript:void(0)" title=" 19.283, etc.; οὐ μέν μοι κακὸς εἴδεται 8th c.BC: Ilias Homerus Epicus “Illiad” 14.472, compare 3rd c.BC: Theocritus Poeta Bucolicus 25.58 ">Refs 8th c.BC+</a>]; also, <b>look like</b> or <b>make a show of</b>.., εἴσατ᾽ ἴμεν ἐς Λῆμνον he <b>made a show of</b> going to Lemnos, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.283 ">Refs 8th c.BC+</a>]; εἴσατο δ᾽ ὡς ὅτε ῥινόν it <b>had the look as of</b> a shield, [<a href="javascript:void(0)" title=" 5.281. ">Refs</a>]<br /><Level3><b>__II.3</b></Level3> strictly middle, with <i>dative</i>, εἴσατο φθογγὴν Πολίτῃ she <b>made herself like</b> Polites in voice, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.791, compare 20.81; αὐδὴν εἰσάμενός τινι 3rd c.BC: Rhianus Epicus 50 ">Refs 8th c.BC+</a>]: especially in <i>participle</i>, <b>like</b>, εἰδομένη κήρυκι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.280, etc.; τῷ δ᾽ ὄψιν ἐειδόμενος 5th c.BC: Pindarus Lyricus “N.” 10.15; εἰδόμενος τοκεῦσιν 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 771 (Lyric poetry); φάσμα εἰδόμενόν τινι 5th c.BC: Herodotus Historicus 6.69. ">Refs 8th c.BC+</a>]<br /><Level1><b>__B</b></Level1> <i>perfect</i>, οἶδα I <b>know</b>, used as <i>present</i>: <i>pluperfect</i> ᾔδεα (see. below), I <b>knew</b>, used as <i>imperfect</i>:—<i>perfect</i> οἶδα, <i>Aeolic dialect</i> ὄϊδα [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 145 ">Refs 7th c.BC+</a>]; <i>2nd pers.</i> <i><i>singular</i></i> οἶδας once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.337, compare “hymnus ad Mercurium” 456, 6th c.BC: Theognis Elegiacus 491, 6th c.BC: Hipponax Iambographus 89, 5th c.BC: Hippocrates Medicus “περὶ διαίτης ὀξέων” 67, 5th c.BC: Euripides Tragicus “Alcestis” 780, 4th-3rd c.BC: Philemo Comicus 44.3 codices ">Refs 8th c.BC+</a>]; οἶσθα elsewhere in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], <i>Attic dialect</i>, etc.; in Comedy texts also sometimes οἶσθας [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 105, 2nd c.AD: Alexander Rhetor 15.11, 4th-3rd c.BC: Menander Comicus 348.5, compare 3rd c.BC: Herodas Mimographus 2.55 ">Refs 5th c.BC+</a>]; <i>plural</i>, ἴσμεν, <i>Epic dialect</i>, <i>Aeolic dialect</i>, and <i>Doric dialect</i> ἴδμεν, also <i>Ionic dialect</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.6, +others">Refs 5th c.BC+</a>]; ἴστε, ἴσασι [ῐς- [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.211, +others, but ῑς- [prev. work] 283, +others">Refs 8th c.BC+</a>]; οἴδαμεν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.17, οἴδατε “Anthologia Graeca” 12.81 (1st c.BC: Meleager Epigrammaticus), οἴδᾱσι 5th c.BC: Herodotus Historicus 2.43, 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 20.14 codices; dual, οἴδατον 5th-4th c.BC: Socratis et Socraticorum Epistulae “Ep.” 22.1: _imperative_ ἴσθι, ἴστω, _Boeotian dialect_ ἴττω, late ἰδέτω 3rd-2nd c.BC: Phalaris Epistolographus “Epistulae - Epistolographi” 122 codices: from _3rd.pers._ _plural_ ἴσασι (ἴσαντι 5th c.BC: Epicharmus Comicus 53)">Refs 5th c.BC+</a>] were formed <i>Doric dialect</i> <i>1st pers.</i> <i><i>singular</i></i> ἴσᾱμι [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 254, 5th c.BC: Pindarus Lyricus “P.” 4.248 ">Refs 5th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἴσατι [<a href="javascript:void(0)" title=" “IG” 14.644.4 (from Bruttii)">Refs</a>]; <i>1st pers.</i> <i>plural</i> ἴσᾰμεν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 7.14, ἴσαμες probably in “Dialexeis 5th c.BC” 6.12">Refs 5th c.BC+</a>]; Cretan dialect <i>3rd.pers.</i> <i>plural</i> <i>subjunctive</i> ἴθθαντι [<a href="javascript:void(0)" title=" “GDI” 5024 ">Refs</a>]; <i>infinitive</i> ϝισάμην[<a href="javascript:void(0)" title=" Kohler-Ziebarth “Stadtrecht von Gortyn” 34 No.3.19">Refs</a>]; <i>participle</i> ἴσας [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Adverbiis;” 175.19, _dative_ _sing._ ἴσαντι 5th c.BC: Pindarus Lyricus “P.” 3.29, Cretan dialect _plural_ ἴθθαντες “GDI” 5024: ">Refs 5th c.BC+</a>]<i>subjunctive</i> εἰδῶ (εἰδέω, ἰδέω, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.235, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.236)">Refs 8th c.BC+</a>], <i>Ionic dialect</i> <i>3rd.pers.</i> <i>plural</i> εἰδέωσι [<a href="javascript:void(0)" title=" “SIG” 45.21 (Halic., 5th c.BC)">Refs 5th c.BC+</a>]; <i>Epic dialect</i> also εἴδω [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.174, +others (compare 2nd c.AD: Herodianus Grammaticus Gr. 2.131), εἴδομεν 8th c.BC: Ilias Homerus Epicus “Illiad” 1.363, εἴδετε 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.17: _optative_ εἰδείην">Refs 8th c.BC+</a>], <i>1st pers.</i> <i>plural</i> εἰδεῖμεν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Laches” 190b, “R.” 582a ">Refs 5th c.BC+</a>]: <i>infinitive</i> εἰδέναι, <i>Epic dialect</i> ἴδμεναι, ἴδμεν, also ἰδέμεν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 7.25 ">Refs 5th c.BC+</a>]: <i>participle</i> εἰδώς, εἰδυῖα, <i>Epic dialect</i> also ἰδυῖα, Elean ϝειζώς [<a href="javascript:void(0)" title=" “Schwyzer” 409 ">Refs</a>]:—<i>pluperfect</i> ᾔδεα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.71, 5th c.BC: Herodotus Historicus 2.150 ">Refs 8th c.BC+</a>], <i>contraction</i> ᾔδη [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 18, 5th-6th c.BC: Aristophanes Comicus “Aves” 511, 5th-6th c.BC: Plato Philosophus “Symposium” 119a, ᾔδησθα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.93, 5th c.BC: Eupolis Comicus 416, etc. (but ᾔδεισθα">Refs 8th c.BC+</a>] frequently in codices, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 551, 5th c.BC: Euripides Tragicus “Cyclops” 108, 5th-6th c.BC: Plato Philosophus “Meno” 80d, +others), ᾔδεε (ν) 8th c.BC: Ilias Homerus Epicus “Illiad” 17.402, +others, ᾔδη 1.70, +others">Refs 8th c.BC+</a>] (also later <i>Attic dialect</i>, <i>accusative</i> to [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Aristarchus Grammaticus cited in 4th-5th c.AD: Choeroboscus Grammaticus “Scholia in Theodosii Canones” 2.86), _Attic dialect_ _contraction_ ᾔδει (ν) 5th c.BC: Euripides Tragicus “Ion” 1187, 5th-6th c.BC: Aristophanes Comicus “Vespae” 558, etc.; _Epic dialect_ 2 and _3rd.pers._ _sing._ ἠείδης, ἠείδη">Refs 5th c.BC+</a>] (variant -εις, - ει), [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.280, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.206 ">Refs 8th c.BC+</a>]; <i>Attic dialect</i> also <i>1st pers.</i> <i><i>singular</i></i> ᾔδειν [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 37.24 ">Refs 4th c.BC+</a>], <i>2nd pers.</i> <i><i>singular</i></i> ᾔδεις [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 554, etc.; _plural_, ᾔδειμεν 4th c.BC: Aeschines Orator 3.82, 4th c.BC: Aristoteles Philosophus “Analytica Posteriora” 87b40, ᾔδεμεν 4th-3rd c.BC: Menander Comicus 14D. (to be read in 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1232), ᾔδειτε 4th c.BC: Demosthenes Orator 55.9, etc. (ᾔδετε probably in 5th c.BC: Euripides Tragicus “Bacchae” 1345)">Refs 5th c.BC+</a>], <i>Ionic dialect</i> ᾐδέατε [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.58 (συν-), ᾔδεισαν LXX.Gen.42.23, 1st c.BC-1st c.AD: Strabo Geographus 15.3.23, ᾔδεσαν 5th c.BC: Herodotus Historicus 7.175, 6th c.BC: Theognis Elegiacus 54, etc.">LXX+6th c.BC+</a>]; late <i>Epic dialect</i> ᾔδειν, ἠείδειν, [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 2.65, 4.1700, also ᾖσμεν, ᾖστε, ᾖσαν, 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 149.4 (probably), 5th c.BC: Sophocles Tragicus “Fragmenta” 340, 5th c.BC: Euripides Tragicus “Cyclops” 231, etc.">Refs 5th c.BC+</a>]; <i>Epic dialect</i> <i>3rd.pers.</i> <i>plural</i> ἴσαν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.405, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.772 ">Refs 8th c.BC+</a>]:—<i>future</i>, in this sense, εἴσομαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.548, 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 20, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 332, etc.; also εἰδήσω 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.327, 5th c.BC: Herodotus Historicus 7.234, 5th-6th c.BC: Isocrates Orator 1.44, 4th c.BC: Aeneas Tacticus 31.5, 4th c.BC: Aristoteles Philosophus “Topica” 108a28, 3rd c.BC: Herodas Mimographus 5.78, 3rd-2nd c.BC: Apollonius Pergaeus Geometra “Conica” 1 “Praef.”, etc.">Refs 8th c.BC+</a>]; <i>infinitive</i> εἰδησέμεν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.257.">Refs 8th c.BC+</a>] —The <i>aorist</i> and <i>perfect</i> are usually supplied by γιγνώσκ; <i>aorist 1</i> <i>infinitive</i> εἰδῆσαι is found in [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Acut.(Sp.”) 22, “Epid.” 6.8.25 (ἐξ-), 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1156b27, 4th-3rd c.BC: Theophrastus Philosophus “Char. Prooem.” 4; _imperative_ εἴδησον “PCair.Zen.” 36.2 (3rd c.BC)">Refs 5th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> <i>subjunctive</i> εἰδήσωσιν Herzog <b>Koische Forschungen</b> No.[<a href="javascript:void(0)" title=" 190 (2nd-1st c.BC)">Refs 2nd c.BC+</a>]:—<b>know, have knowledge of, be acquainted with</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, etc.: with _accusative_ _of things_, ὃς ᾔδη τά τ᾽ ἐόντα τά τ᾽ ἐσσόμενα πρό τ᾽ ἐόντα 8th c.BC: Ilias Homerus Epicus “Illiad” 1.70 ">Refs 8th c.BC+</a>]; νοήματα, μήδεα οἶδε, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.122, 8th c.BC: Ilias Homerus Epicus “Illiad” 18.363, etc.: less frequently with _accusative_ _person_, τούτους μὲν δὴ οἶδα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.551, compare 5th-6th c.BC: Plato Philosophus “Respublica” 365e, 4th c.BC: Demosthenes Orator 54.34, etc.">Refs 8th c.BC+</a>]; πρῶτος ὧν ἡμεῖς ἴδμεν the first we <b>know of</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.6, etc.; παλαίτατος ὧν ἀκοῇ ἴσμεν 5th c.BC: Thucydides Historicus 1.4: strengthened by εὖ or σάφα, εὖ τόδ᾽ ἴσθι">Refs 5th c.BC+</a>] <b>know</b> well, <b>be assured</b> of this, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 593; σάφ᾽ οἶδ᾽ ἐγώ 4th-5th c.BC: Aeschylus Tragicus “Supplices” 740, etc.: frequently in 8th c.BC: Homerus Epicus with _neuter_ ">Refs 8th c.BC+</a>] <i>adjective</i>, to express character or disposition, ἄγρια οἶδε <b>has</b> fierceness <b>in his heart</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.41 ">Refs 8th c.BC+</a>]; ἀθεμίστια ᾔδη <b>had</b> law lessness <b>in his heart</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.189; αἴσιμα, ἄρτια ᾔδη, 14.433, 19.248 ">Refs 8th c.BC+</a>]; εἴ μοι ἤπια εἰδείη if he <b>were</b> kindly <b>disposed</b> towards me, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.73; φίλα εἰδότες ἀλλήλοισιν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.277; κεχαρισμένα, πεπνυμένα εἰδώς, 8.584, 24.442 ">Refs 8th c.BC+</a>]: with <i>genitive</i>, ὃς σάφα θυμῷ εἰδείη τεράων [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.229; ὃς πάσης εἰδῇ σοφίης 15.412 ">Refs 8th c.BC+</a>]; τόξων ἐῢ εἰδώς <b>cunning with</b> the bow,[<a href="javascript:void(0)" title=" 2.718; αἰχμῆς ἐῢ εἰ. 15.525; οἰωνῶν σάφα εἰδώς 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.202; ἐῢ εἰδὼς τεκτοσυνάων 5.250; μάχης ἐῢ εἰδότε πάσης 8th c.BC: Ilias Homerus Epicus “Illiad” 2.823; κύνε εἰδότε θήρης 10.360; παῖδ᾽ ἔτ᾽ ἐόντ᾽ οὔ πω μάλα εἰδότε θούριδος ἀλκῆς 11.710; εἰδὼς πυγμαχίης 23.665; θεοπροπίων ἐῢ εἰδώς 6.438 ">Refs 8th c.BC+</a>]; χάριν εἰδέναι τινί <b>acknowledge</b> a debt to another, <b>thank</b> him,[<a href="javascript:void(0)" title=" 14.235, 5th c.BC: Herodotus Historicus 3.21, etc.: _imperative_, frequently in protestations, ἴστω νῦν Ζεὺς αὐτός">Refs 5th c.BC+</a>] <b>be</b> Zeus <b>my witness</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.329; ἴστω νῦν τόδε Γαῖα 15.36, etc.">Refs 8th c.BC+</a>]; <i>Boeotian dialect</i> ἴττω Ἡρακλῆς etc., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 860, etc.: ">Refs 5th c.BC+</a>]<i>participle</i> εἰδώς, <i>absolutely</i>, <b>one who knows, one acquainted with the fact</b>, ἰδυίῃ πάντ᾽ ἀγορεύω [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.365; μετ᾽ εἰδόσιν ἀγορεύειν 10.250; μακρηγορεῖν ἐν εἰδόσιν 5th c.BC: Thucydides Historicus 2.36, compare 3.53; μαθεῖν παρὰ τοῦ εἰδότος 5th-6th c.BC: Plato Philosophus “Respublica” 337d, etc.">Refs 8th c.BC+</a>]; also ἰδυίῃσι πραπίδεσσι with <b>knowing</b> mind, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.608, +others ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> with <i>infinitive</i>, <b>know how</b> to do, οἶδ᾽ ἐπὶ δεξιά, οἶδ᾽ ἐπ᾽ ἀριστερὰ νωμῆσαι βῶν [<a href="javascript:void(0)" title=" 7.238, compare 5th c.BC: Sophocles Tragicus “Philoctetes” 1010, 5th-6th c.BC: Aristophanes Comicus “Vespae” 376 ">Refs 5th c.BC+</a>]; also, <b>to be in a condition, be able, have the power</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 664, 4th c.BC: Demosthenes Orator 4.40 ">Refs 5th c.BC+</a>]; of drugs, ὅσα λεπτύνειν οἶδε [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor Trall. “Febr.” 6 ">Refs 2nd c.AD+</a>]; of a festival, οἶδε ἐκπέμπουσα δάκνειν Chor.p.124 [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus ">Refs 5th c.BC+</a>]; <b>learn</b>, ἵν᾽ εἰδῇ μὴ 'πὶ τοῖς ἐμοῖς κακοῖς ὑψηλὸς εἶναι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 729. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> with <i>participle</i>, <b>to know that</b> such and such <b>is</b> the fact, the <i>participle</i> being in <i>nominative</i> when it is a predicate of the Subject of the Verb, ἴσθι μοι δώσων <b>know that</b> thou wilt give, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1670; ἴστω ὑπὸ τοῦ ἀδελφεοῦ ἀποθανών 5th c.BC: Herodotus Historicus 4.76; οὐ γὰρ οἶδα δεσπότας κεκτημένος 5th c.BC: Euripides Tragicus “Hecuba” 397 ">Refs 5th c.BC+</a>]: in <i>accusative</i> when it is predicate of the Object, τοὺς φιλτάτους γὰρ οἶδα νῷν ὄντας πικρούς [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 234; τὸν Μῆδον ἴσμεν ἐκ περάτων γῆς ἐλθόντα 5th c.BC: Thucydides Historicus 1.69: with ">Refs 5th c.BC+</a>]<i>participle</i> omitted, γῆν αὐτὰ οἶδεν ἀμφότερα (i.e. ὄντα) [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Orationes” 7.226a. ">Refs 4th c.AD+</a>]<br /><Level3><b>__B.4</b></Level3> less frequently c.<i>accusative</i> et <i>infinitive</i>, πλήθους.. ἂν σάφ᾽ ἴσθ᾽ ἕκατι βάρβαρον ναυσὶν κρατῆσαι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 337, compare 5th c.BC: Sophocles Tragicus “Philoctetes” 1329; εὖ ἴσθι τοῦτον.. ἰσχυρῶς ἀνιᾶσθαι 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.3.44; also εὖ τόδ᾽ ἴσθι, μηδάμ᾽ ἡμέρᾳ μιᾷ πλῆθος τοσουτάριθμον ἀνθρώπων θανεῖν 4th-5th c.BC: Aeschylus Tragicus “Persae” 431; ἕν γ᾽ ἀκούσασ᾽ ἴσθι, μὴ ψευδῶς μ᾽ ἐρεῖν 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1005. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.5</b></Level3> with <i>accusative</i> followed by ὡς, ὅτι, etc., οἶδα κἀμαυτὴν ὅτι ἀλγῶ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 332; ἐάν τινα εἰδῶσιν ὅτι ἄδικός ἐστι 5th-6th c.BC: Plato Philosophus “Protagoras” 323b, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.6</b></Level3> οὐκ οἶδ᾽ εἰ.. I <b>know</b> not whether, to express disbelief or doubt, sometimes with ἄν transposed, οὐκ οἶδ᾽ ἂν εἰ πείσαιμί σε [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 48, compare 4th c.BC: Demosthenes Orator 45.7: with Verb omitted after εἰ, as οὐκ οἶδ᾽ εἴ τις ἄλλος">Refs 5th c.BC+</a>] <b>perhaps</b> no other, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 6.1, 12.10. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.7</b></Level3> in similar ellipses with other Conjunctions, οὐκ οἶδ᾽ ὅπως I <b>know</b> not how, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 40c b; οὐκ οἶδ᾽ ὁπόθεν [prev. author] “Cra.” 396d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.8</b></Level3> οἶδα, ἴσθι are frequently parenthetic, οἶδ᾽ ἐγώ [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 948; σάφ᾽ οἶδα [prev. work] 94, 963 ">Refs 5th c.BC+</a>]; also οἶδ᾽ ὅτι, οἶσθ᾽ ὅτι, ἴσθ᾽ ὅτι, πάρειμι δ᾽ ἄκων οὐχ ἑκοῦσιν, οἶδ᾽ ὅτι (i.e. πάρειμι) I <b>know it well</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 276 ">Refs 5th c.BC+</a>]; οἶδ᾽ ὅτι, frequently in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator, as 9.1, +others; σάφ᾽ ἴσθ᾽ ὅτι 5th-6th c.BC: Aristophanes Comicus “Plutus” 889:">Refs 5th c.BC+</a>] —οἶσθ᾽ ὅ, οἶσθ᾽ ὡς, with _imperative_, are common in Trag. and Comedy texts, οἶσθ᾽ οὖν ὃ δρᾶσον; do—thou <b>know'st</b> what, i.e. make haste and do, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 1158, compare “Pax” 1051, etc.">Refs 5th c.BC+</a>]; οἶσθ᾽ ὡς πόησο; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 543 ">Refs 5th c.BC+</a>]; also οἶσθ᾽.. ὡς νῦν μὴ σφαλῇ; [<a href="javascript:void(0)" title=" [prev. author] “OC” 75 ">Refs</a>]; οἶσθα νῦν ἅ μοι γενέσθ; [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1203: rarely with the ">Refs 5th c.BC+</a>]<i>future</i>, οἶσθ᾽ οὖν ὃ δράσεις (nisileg. δρᾶσον); [<a href="javascript:void(0)" title=" [prev. author] “Cyc.” 131, compare “Med.” 600 codices ">Refs</a>]	
G1493	εἰδωλεῖον	eidōleion	idol's temple	G:N-N	<b> εἰδωλ-εῖον</b> <br /> or <b>εἰδώλ-ιον</b>, τό, <b>idol's temple</b>, [<a href="javascript:void(0)" title=" LXX.1Mac.1.47, NT.1Cor.8.10. ">LXX+NT</a>]	
G1494	εἰδωλόθυτος	eidōlothutos	sacrificed to idols	G:A	<b> εἰδωλό-θῠτος</b>, ον, <br /> <b>sacrificed to idols</b>: <i>substantive</i> εἰδωλόθυτα, τά, <b>meats offered to idols,</b> [<a href="javascript:void(0)" title=" NT.Acts.15.29, NT.1Cor.8.1, etc. ">NT</a>]	
G1495	εἰδωλολατρεία	eidōlolatreia	idolatry	G:N-F	<b> εἰδωλο-λατρία</b>, ἡ, <br /> <b>idolatry,</b> [<a href="javascript:void(0)" title="NT.Gal.5.20, NT.1Cor.10.14. ">NT</a>]	
G1496	εἰδωλολάτρης	eidōlolatrēs	idolater	G:N-M	<b> εἰδωλο-λάτρης</b>, ου, ὁ, ἡ, <br /> <b>idol-worshipper, idolater</b>, [prev. work] 5.10, etc.	
G1497	εἴδωλον	eidōlon	idol	G:N-N	<b> εἴδωλον</b>, τό, <br /> (εἶδος) <b>phantom</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.451, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.796, 5th c.BC: Herodotus Historicus 5.92.ή, 5th-6th c.BC: Plato Philosophus “Leges” 959b ">Refs 8th c.BC+</a>]; βροτῶν εἴδωλα καμόντων, of ghosts, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.476, etc.; ψυχῶν 5th c.AD: Proclus Philosophus “Inst.” 64. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>any unsubstantial form</b>, εἴδωλον σκιᾶς [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 839, 5th c.BC: Sophocles Tragicus “Fragmenta” 659.6, 4th c.BC: Chaeremon Tragicus 14.15; οὐδὲν ἄλλο πλὴν εἴδωλα.. ἢ κούφην σκιάν 5th c.BC: Sophocles Tragicus “Ajax” 126 ">Refs 5th c.BC+</a>]; εἴ. ἄλλως a mere <b>form</b>, [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 947 ">Refs</a>]; αἰῶνος εἴ. [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 131.3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>image reflected</b> in a mirror or in water, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 266b, 4th c.BC: Aristoteles Philosophus “de Divinatione per Somnia” 464b9. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> in the system of Epicurus, <b>film</b> given off by any object and conveying an impression to the eye, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.10U., “Nat.” 2.1, +others, 1st c.BC: Cicero, M. Tullius Orator et Philosophus “Epistulae ad Familiares” 15.16.1, etc. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>image in the mind, idea</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 4.21 ">Refs 5th c.BC+</a>]; <b>phantom of the mind, fancy</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 66c; εἴ. καὶ ψεῦδος [prev. author] “Tht.” 150c. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>image, likeness</b>, γυναικὸς εἴ. χρύσεον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.51, compare 6.58: _metaphorically_, λόγος εἴ. ψυχῆς 5th-6th c.BC: Isocrates Orator 3.7. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> later, <b>image of a god, idol</b>, [<a href="javascript:void(0)" title=" LXX.2Ki.17.12, NT.1Cor.12.2, “OGI” 201.8 (Silco, 6th c.AD), etc. ">LXX+NT+6th c.AD+</a>]<br /><Level2><b>__V</b></Level2> εἴ. οὐράνια <b>constellations</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 3.1004, compare 1st c.BC(?): Maximus Astrologus 56. ">Refs 3rd c.BC+</a>]	
G1498	εἴην	eiēn	may be	G:V	<b> εἰμί</b> <br />  (<b>sum</b>), <i>Aeolic dialect</i> <b>ἔμμι</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 2.15, 3rd c.BC: Theocritus Poeta Bucolicus 20.32 ">Refs 7th c.BC+</a>]; Cretan dialect <b>ἠμί</b> [<a href="javascript:void(0)" title=" “GDI” 4959a">Refs</a>]; <i>2nd pers.</i> <i><i>singular</i></i> εἶ, <i>Epic dialect</i> and <i>Ionic dialect</i> εἰς [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.388, +others, _Aeolic dialect_ ἔσσι">Refs 8th c.BC+</a>], <i>Epic dialect</i> and <i>Doric dialect</i> ἐσσί [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.176, 5th c.BC: Pindarus Lyricus “O.” 6.90, 5th c.BC: Sophron Comicus 134; ἐσί “GDI” 4959a ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἐστί, <i>Doric dialect</i> ἐντί [<a href="javascript:void(0)" title=" “IG” 12(1).677 (from Rhodes), 3rd c.BC: Theocritus Poeta Bucolicus 1.17, etc.">Refs 3rd c.BC+</a>]; <i>3rd.pers.</i> <i>dual</i> ἐστόν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.112 ">Refs 5th c.BC+</a>]; <i>1st pers.</i> <i>plural</i> ἐσμέν, <i>Epic dialect</i> and <i>Ionic dialect</i> εἰμέν (also in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 3.60), ἐμέν 3rd c.BC: Callimachus Epicus “Fragmenta” 294 ">Refs 5th c.BC+</a>], <i>Doric dialect</i> εἰμές [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 15.73, but ἠμέν “GDI” 5178.34 ">Refs 3rd c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> εἰσί (-ίν), <i>Epic dialect</i> and <i>Ionic dialect</i> ἔασι (-ιν) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.73, 6th c.BC: Xenophanes Poeta Philosophus 8.1, 5th-6th c.BC: Antimachus Colophonius Elegiacus et Epicus 29, 3rd c.BC: Herodas Mimographus 4.84 ">Refs 8th c.BC+</a>], <i>Doric dialect</i> ἐντί [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 1.24, 3rd c.BC: Theocritus Poeta Bucolicus 11.45, “IG” 9(1).32.22 (from Phocis), etc.: _imperative_ ἴσθι (ἔσθι 4th-5th c.BC: Hecataeus Milesius Historicus 361 1st c.AD: Josephus Historicus)">Refs 5th c.BC+</a>], <i>Epic dialect</i> and Lyric poetry also in <i>middle</i> form ἔσσο [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.200, 7th-6th c.BC: Sappho Lyrica 1.28, Macedonius Lyricus “Paean” 31, late Prose ἔσο 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.241d, 2nd c.AD: Marcus Antoninus Imperator 3.5, 3rd c.AD: Heliodorus Scriptor Eroticus 5.12, 3rd c.AD: Porphyrius Tyrius Philosophus “ad Marcellam - Porphyrii Opuscula” 34 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἔστω (ἤτω [<a href="javascript:void(0)" title=" LXX.Psa.103.31, and late Inscrr., “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 2664, +others; but in 5th-6th c.BC: Plato Philosophus “Respublica” 361c to be read ἴτω), _Doric dialect_ εἴτω, ἤτω, 4th c.AD: Heraclides Historicus cited in 12th c.AD: Eustathius Episcopus Thessalonicensis 1411.21, Elean ἤστω “Schwyzer” 424 ">LXX+5th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> ἔστωσαν, but ἔστων [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 5th-6th c.BC: Plato Philosophus “Respublica” 502a, ὄντων [prev. author] “Lg.” 879b ">Refs 8th c.BC+</a>], and early <i>Attic dialect</i> Inscrr., [<a href="javascript:void(0)" title=" “IG” 12.22, etc. (ἔστωσαν first in 2nd c.BC, [prev. work]22.1328), _Doric dialect_ ἐόντων [prev. work]1126: ">Refs 2nd c.BC+</a>]<i>subjunctive</i> ὦ, ᾖς, ᾖ, <i>Epic dialect</i> ἔω [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.18 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἔῃ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.300, +others (also ἔῃσι 2.366, +others, ᾖσι (ν) 19.202, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 294)">Refs 8th c.BC+</a>], also <i>Boeotian dialect</i> ἔνθω [<a href="javascript:void(0)" title=" “IG” 7.3172.165, μετείω 8th c.BC: Ilias Homerus Epicus “Illiad” 23.47 and perhaps εἴῃ 9.245, etc.">Refs 8th c.BC+</a>]; <i>Doric dialect</i> <i>3rd.pers.</i> <i>plural</i> ὦντι [<a href="javascript:void(0)" title=" “SIG” 940.3 (from Crete), ἔωντι “GDI” 5040.14 (from Hierapytna)">Refs</a>], <i>Boeotian dialect</i> ἴωνθι [<a href="javascript:void(0)" title=" “IG” 7.3171.46 (3rd c.BC): _optative_ εἴην, -ης (εἴησθα 6th c.BC: Theognis Elegiacus 715)">Refs 6th c.BC+</a>], -η, also ἔοις, ἔοι, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.284, 142, +others, compare 5th c.BC: Herodotus Historicus 7.6 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> εἴοισαν Ἀρχ. Ἐφ. [<a href="javascript:void(0)" title=" 1911.133 (from Gonni)">Refs</a>]; <i>3rd.pers.</i> <i>dual</i> εἴτην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Parmenides” 149e, “Sph.” 243e ">Refs 5th c.BC+</a>]; <i>1st pers.</i> <i>plural</i> εἶμεν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 921 (Lyric poetry), 5th-6th c.BC: Plato Philosophus ">Refs 5th c.BC+</a>]; <i>2nd pers.</i> <i>plural</i> εἶτε [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.195 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> εἶεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.372, etc., εἴησαν 5th c.BC: Herodotus Historicus 1.2, etc.">Refs 8th c.BC+</a>]; Elean ἔα, ={εἴη}, [<a href="javascript:void(0)" title=" “SIG” 9 (6th c.BC), and σύν-εαν, ={συνεῖεν}, “GDI” 1149 (6th c.BC): ">Refs 6th c.BC+</a>]<i>infinitive</i> εἶναι, [<a href="javascript:void(0)" title=" 4th c.AD(?): Arcadius Grammaticus ἦναι “SIG” 306.9 (Tegea, 4th c.BC)">Refs 4th c.BC+</a>]; <i>Epic dialect</i> ἔμμεναι (also <i>Aeolic dialect</i> ἔμμεν᾽ [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 34), ἔμμεν (also 5th c.BC: Pindarus Lyricus “P.” 6.42, 5th c.BC: Sophocles Tragicus “Antigone” 623 (Lyric poetry)), ἔμεναι, ἔμεν, also ἔμειν “SIG” 1166 (from Dodona)">Refs 7th c.BC+</a>]; <i>Doric dialect</i> εἶμεν Foed. cited in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.77, 79, “IG” 7.1.7 (from Megara), ἦμεν “Test.Epict.” 5.16, “Tab.Heracl.” 1.75, Cretan dialect ἦμεν or ἤμην “Leg.Gort.” 1.15, +others, “GDI” 4998i 2, +others, Megarian dialect εἴμεναι 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 775, εἴμειν “IG” 12(1).155.100 (from Rhodes), 14.952 (from Agrigentum); εἶν [prev. work] 12(9).211.10 (from Eretria), “SIG” 135.4 (from Olynthus), etc.: ">Refs 5th c.BC+</a>]<i>participle</i> ὤν, <i>Epic dialect</i> ἐών, ἐοῦσα, ἐόν, [<a href="javascript:void(0)" title=" 5th c.AD: Cypria ἰών “Inscription Cyprian dialect” 135.23 H.">Refs 5th c.AD+</a>]; <i>Boeotian dialect</i> <i>feminine</i> ἰῶσα [<a href="javascript:void(0)" title=" “IG” 7.3172.116 (Orchom.)">Refs</a>], <i>Aeolic dialect</i> and <i>Doric dialect</i> <i>feminine</i> ἔσσα [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 75.4, “IG” 4.952.2 (Epid.), 3rd c.BC: Theocritus Poeta Bucolicus 28.16, ἐοῖσα 5th c.BC: Pindarus Lyricus “P.” 4.265, ἔασσα “Lyrica Alexandrina Adespota” 9, Diotogenes Philosophus cited in 5th c.AD: Stobaeus, Joannes 4.7.62, εὖσα Erinna Lyrica 5.5 ">Refs 7th c.BC+</a>] (also <i>Ionic dialect</i>, [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 5.16, εὔντων 2.85), ἐᾶσα 5th-4th c.BC: Timaeus Locrus Philosophus 96d, “IG” 5(1).1470.8 (from Messene), ἴαττα “Leg.Gort.” 8.47; _accusative_ _sing._ εὖντα 3rd c.BC: Theocritus Poeta Bucolicus 2.3 ">Refs 5th c.BC+</a>]; <i>nominative</i> <i><i>singular</i></i> εἴς in [<a href="javascript:void(0)" title=" 4th c.AD: Heraclides Historicus cited in 12th c.AD: Eustathius Episcopus Thessalonicensis 1756.13, _plural_ ἔντες “Tab.Heracl.” 1.117; _dative_ _plural_ ἔντασσι [prev. work]104; _genitive_ _plural_ παρ-έντων 7th c.BC: Alcman Lyricus 64 ">Refs 7th c.BC+</a>]: <i>imperfect</i> ἦν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.77, etc., _Epic dialect_ ἔον">Refs 8th c.BC+</a>] (also <i>Aeolic dialect</i>, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 127, 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in 1787 “fragment” 3 ii 21), in _Attic dialect_ ἦ">Refs 7th c.BC+</a>] (uncertain in <i>Aeolic dialect</i>, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 14.9), 5th-6th c.BC: Aristophanes Comicus “Plutus” 77, 5th-6th c.BC: Plato Philosophus “Phaedo” 61b, etc., but usually altered to ἦν in codices (and ἦν">Refs 7th c.BC+</a>] is required by metre in [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 280), _contraction_ from _Epic dialect_ and _Ionic dialect_ ἦα (8th c.BC: Ilias Homerus Epicus “Illiad” 5.808, +others, “IG” 12(8).449.2 (from Thasos)">Refs 8th c.BC+</a>], whence Hom.and later <i>Ionic dialect</i> ἔᾱ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.321, +others, ἔας 5th c.BC: Herodotus Historicus 1.187, ἔατε [prev. author] 4.119)">Refs 8th c.BC+</a>]; <i>Epic dialect</i> <i>3rd.pers.</i> <i><i>singular</i></i> ἦεν, always with ν in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>]; ἔην as <i>1st pers.</i> <i><i>singular</i></i>, only [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.762 (assuming variant, +others ἔον), frequently as _3rd.pers._ _sing._ (generally before a consonant, so that ἔεν is possible), sometimes also ἤην">Refs 8th c.BC+</a>]; <i>2nd pers.</i> <i><i>singular</i></i> ἦσθα, later ἦς (which is variant in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 1.26), sometimes in LXX (LXX.Judg.11.35, LXX.Ruth.3.2, +others), compare 5th-6th c.BC: Plato Philosophus “Axiochus” 365e, Erinna Lyrica 4.4, NT.Matt.25.21, +others, ἦσθας 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 156, _Epic dialect_ ἔησθα">NT+5th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἦν, <i>Epic dialect</i> ἔην, ἤην, ἦεν (see. above), <i>Doric dialect</i> and <i>Aeolic dialect</i> ἦς [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 30.1, 5th c.BC: Epicharmus Comicus 102, 5th c.BC: Sophron Comicus 59, 3rd c.BC: Theocritus Poeta Bucolicus 2.90, “SIG” 241.145 (Delph.)">Refs 7th c.BC+</a>]; <i>3rd.pers.</i> <i>dual</i> ἤστην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.10, 5th c.BC: Euripides Tragicus “Hippolytus” 387, 5th-6th c.BC: Aristophanes Comicus “Equites” 982, 5th-6th c.BC: Plato Philosophus “Euthydemus” 272a, +others">Refs 8th c.BC+</a>]; <i>Doric dialect</i> <i>1st pers.</i> <i>plural</i> ἦμες [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lycurgus” 21 ">Refs 1st c.AD+</a>]; <i>2nd pers.</i> <i>plural</i> ἦτε [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthydemus” 276c, ἦστε 5th-6th c.BC: Aristophanes Comicus “Pax” 821, “Ec.” 1086 ">Refs 5th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> ἦσαν, <i>Ionic dialect</i> and poetical ἔσαν (in [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 321, 825, ἦν is not _plural_ for ἦσαν">Refs 8th c.BC+</a>], but is rather a peculiarity of syntax, see below see, but is <i>3rd.pers.</i> <i>plural</i> in [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 46, +others, “SIG” 560.15 (Epidamnus, 3rd c.BC))">Refs 5th c.BC+</a>]; <i>Aeolic dialect</i> ἔον [<a href="javascript:void(0)" title=" “Schwyzer” 644.12; later ἤμην “PSI” 4.362.21 (3rd c.BC), “SIG” 527.46 (Crete, 3rd c.BC), “IGRom.” 4.1740 (from Cyme), always in LXX as LXX.Bar.1.19, cf. NT.Matt.23.30, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.174a, etc., and sometimes in codices of earlier writers, 5th c.BC: Lysias Orator 7.34, “Tragica Adespota” 124 (cited from 5th c.BC: Euripides Tragicus “Helena” 931 by 4th-5th c.AD: Choeroboscus Grammaticus and from [prev. author] “Tr.” 474 by Aps.), 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.1.9, 4th c.BC: Hyperides Orator “adv. Athenogenem” 26 ">NT+5th c.BC+</a>], <i>2nd pers.</i> <i><i>singular</i></i> ἦσο [<a href="javascript:void(0)" title=" “epigram Gr.” 379 (from Aezani)">Refs</a>], <i>3rd.pers.</i> <i><i>singular</i></i> ἦστο [<a href="javascript:void(0)" title=" “Supp.epigram” 1.455.7 (from Phrygia)">Refs</a>], <i>1st pers.</i> <i>plural</i> ἤμεθα [<a href="javascript:void(0)" title=" “PPetr.” 2p.11 (3rd c.BC), LXX.Bar.1.19, LXX.1Ki.25.16, NT.Eph.2.3 ">NT+3rd c.BC+</a>]; <i>subjunctive</i> ὦμαι [<a href="javascript:void(0)" title=" “PBaden” 48.12 (2nd c.BC), ἦται “GDI” , ἦνται probably in “IG” 5(1).1390.83 (from Andania)">Refs 2nd c.BC+</a>]; <i>Ionic dialect</i> and <i>Epic dialect</i> also ἔσκον, used by [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 656 (Lyric poetry): ">Refs 4th c.BC+</a>]<i>future</i> ἔσομαι, ἔσται, <i>Epic dialect</i> and <i>Aeolic dialect</i> also ἔσσομαι, ἔσεται, ἔσσετα; <i>Aeolic dialect</i> <i>2nd pers.</i> <i><i>singular</i></i> ἔσσῃ probably in [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 67, 87; _Doric dialect_ 2 and _3rd.pers._ _sing._ ἐσσῇ, ἐσσεῖται, 8th c.BC: Ilias Homerus Epicus “Illiad” 2.393, 13.317, 3rd c.BC: Theocritus Poeta Bucolicus 10.5, _3rd.pers._ _plural_ ἐσσοῦνται Foed. cited in 5th c.BC: Thucydides Historicus 5.77 codices (but ἔσσονται “Tab.Heracl.” 1.113)">Refs 8th c.BC+</a>], <i>infinitive</i> ἐσσεῖσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 57.">Refs 5th c.BC+</a>] —All forms of the <i>present</i> <i>indicative</i> are enclitic (except <i>2nd pers.</i> <i><i>singular</i></i> εἶ and <i>3rd.pers.</i> <i>plural</i> ἔασι); but <i>3rd.pers.</i> <i><i>singular</i></i> is written ἔστι when it begins a sentence or verse, or when it immediately follows οὐκ, καί, εἰ, ὡς, ἀλλά, or τοῦτ᾽, Hdn.Gr.[<a href="javascript:void(0)" title=" 1.553 (also μή _accusative_ to “Etymologicum Magnum” 301.3)">Refs</a>]; later Grammars  wrote ἔστι as <i>substantive</i> Verb, [<a href="javascript:void(0)" title=" 9th c.AD: Photius Legal icographus, etc., 12th c.AD: Eustathius Episcopus Thessalonicensis 880.22. ">Refs 9th c.AD+</a>]<br /><Level1><b>__A</b></Level1> as the <i>substantive</i> Verb, <br /><Level2><b>__A.I</b></Level2> of persons, <b>exist</b>, οὐκ ἔσθ᾽ οὗτος ἀνήρ, οὐδ᾽ ἔσσεται [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.437 ">Refs 8th c.BC+</a>]; ἔτ᾽ εἰσί they <b>are</b> still <b>in being</b>,[<a href="javascript:void(0)" title=" 15.433, compare 5th c.BC: Sophocles Tragicus “Philoctetes” 445, etc.; τεθνηῶτος.. μηδ᾽ ἔτ᾽ ἐόντος 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.289 ">Refs 8th c.BC+</a>]; οὐκέτ᾽ ἐστί he <b>is</b> no more, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 1162 ">Refs 5th c.BC+</a>]; οὐδὲ δὴν ἦν he <b>was</b> not long-<b>lived</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.131 ">Refs 8th c.BC+</a>]; ὁ οὐκ ὤν, οἱ οὐκ ὄντες, of <b>those who are</b> no more, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.45, 44 ">Refs 5th c.BC+</a>]; οἱ ὄντες the <b>living</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 9.29.2 ">Refs 2nd c.BC+</a>]; ὁ ὤν the [<a href="javascript:void(0)" title=" “Eternal”, LXX.Exo.3.14, +others, 1st c.AD: Philo Judaeus 1.289; θεοὶ αἰὲν ἐόντες 8th c.BC: Ilias Homerus Epicus “Illiad” 1.290 ">LXX+8th c.BC+</a>]; ἐσσόμενοι <b>posterity</b>,[<a href="javascript:void(0)" title=" 2.119; κἀγὼ γὰρ ἦ ποτ᾽, ἀλλὰ νῦν οὐκ εἴμ᾽ ἔτι 5th c.BC: Euripides Tragicus “Hecuba” 284 ">Refs 5th c.BC+</a>]; ὡς ἂν εἶεν ἅνθρωποι <b>might continue in being</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 190c; ζώντων καὶ ὄντων Ἀθηναίων 4th c.BC: Demosthenes Orator 18.72, compare 4th c.BC: Aristoteles Philosophus “de Generatione et Corruptione” 318b25 ">Refs 5th c.BC+</a>]; of things, εἰ ἔστι ἀληθέως [ἡ τράπεζα] [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.17, etc. ">Refs 5th c.BC+</a>]; of cities, ὄλωλεν, οὐδ᾽ ἔτ᾽ ἐστὶ Τροία [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 1292, compare “Heracl.” 491 ">Refs 5th c.BC+</a>]; δοκεῖ μοι Καρχηδόνα μὴ εἶναι <b>censeo Carthaginem esse delendam</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Ma.” 27 ">Refs 1st c.AD+</a>]; ἂν ᾖ τὸ στράτευμα <b>be in existence</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 8.17 ">Refs 4th c.BC+</a>]; of money, <b>to be in hand</b>, τῶν ὄντων χρημάτων καὶ τῶν προσιόντων [<a href="javascript:void(0)" title=" “IG” 12.91.25 ">Refs</a>]; τὰ ὄντα <b>property</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 511a, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Antonius” 24, etc.">Refs 5th c.BC+</a>]; τὸ ἐσόμενον ἐκ.. <b>future revenue</b> from.., [<a href="javascript:void(0)" title=" “BCH” 46.420 (Olymos, 1st c.BC) ">Refs 1st c.BC+</a>]; of place, τὴν οὖσαν ἐκκλησίαν the <b>local</b> church, [<a href="javascript:void(0)" title=" NT.Act.13.1 ">NT</a>]; of time, τοῦ ὄντος μηνός in the <b>current</b> month, [<a href="javascript:void(0)" title=" “BGU” 146.4, etc.">Refs</a>]; <b>in office</b>, ἱερέων τῶν ὄντων [<a href="javascript:void(0)" title=" “PPar.” 5.4 (2nd c.BC)">Refs 2nd c.BC+</a>]; αἱ οὖσαι [ἐξουσίαι] the powers <b>that be, Ep. Rom.</b>[<a href="javascript:void(0)" title=" 13.1. ">Refs</a>]<br /><Level2><b>__A.II</b></Level2> of the <b>real</b> world, <b>be</b>, opposed to become, γίγνεται πάντα ἃ δή φαμεν εἶναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 152d, etc.">Refs 5th c.BC+</a>]; τὸ ὄν [<a href="javascript:void(0)" title=" “Being”, 4th-5th c.BC: Parmenides Poeta Philosophus 8.35, 5th c.BC: Protagoras Philosophus 2, 5th-6th c.BC: Plato Philosophus “Timaeus” 27d, etc.">Refs 5th c.BC+</a>]; opposed to τὸ μὴ ὄν, [<a href="javascript:void(0)" title=" 5th c.BC: Gorgias Rhetor et Sophista “fragment” 3 4th c.BC: Demosthenes Orator, etc.; οὐδὲν γίνεται ἐκ τοῦ μὴ ὄντος 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.5U.; ἐξ οὐκ ὄντων ἐποίησεν αὐτὰ ὁ θεός LXX.2Mac.7.28 ">LXX+5th c.BC+</a>]; τὰ ὄντα the <b>world of things</b>, [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 7, 5th c.BC: Empedocles Poeta Philosophus 129.5, etc.">Refs 5th c.BC+</a>]; ὄν<i>indeclinable</i>, τῶν ὂν εἰδῶν species <b>of Being</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 6.2.10. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__A.II.2</b></Level3> of circumstances, events, etc., <b>to happen</b>, τά τ᾽ ἐόντα, τά τ᾽ ἐσσόμενα, πρό τ᾽ ἐόντα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.70; ἡ ἐσβολὴ ἔμελλεν ἔσεσθαι 5th c.BC: Thucydides Historicus 2.13, etc.">Refs 8th c.BC+</a>]; τῆς προδοσίας οὔσης since treachery <b>was there</b>, [<a href="javascript:void(0)" title=" [prev. author] 4.103 ">Refs</a>]; ἕως ἂν ὁ πόλεμος ᾖ so long as it <b>last</b>, [<a href="javascript:void(0)" title=" [prev. author] 1.58; αἱ σπονδαὶ ἐνιαυτὸν ἔσονται [prev. author] 4.118 ">Refs</a>]; τί ἐστι; what <b>is</b> it? what's the matter? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 193 ">Refs 5th c.BC+</a>]; τί οὖν ἦν τοῦτ; how <b>came</b> it <b>to pass</b>? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 58a: repeated with a _relative_ to avoid a positive assertion, ἔστι δ᾽ ὅπῃ νῦν ἔ.">Refs 5th c.BC+</a>] things <b>are</b> as they <b>are</b>, i.e. are ill, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 67. ">Refs 4th c.BC+</a>]<br /><Level2><b>__A.III</b></Level2> <b>be the fact</b> or <b>the case</b>, διπλασίαν ἂν τὴν δύναμιν εἰκάζεσθαι ἤ ἐστιν twice as large as it <b>really is</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.10 ">Refs 5th c.BC+</a>]; αὐτὸ ὅ ἐστι καλόν beauty <b>in its essence</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 211c, compare “Phd.” 74b ">Refs 5th c.BC+</a>]; frequently in <i>participle</i>, τὸν ἐόντα λόγον λέγειν or φαίνειν the <b>true</b> story, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.95, 116 ">Refs 5th c.BC+</a>]; τῷ ἐόντι χρήσασθαι tell the <b>truth</b>,[<a href="javascript:void(0)" title=" [prev. work] 30; τὰ ὄντα ἀπαγγέλλειν 5th c.BC: Thucydides Historicus 7.8 ">Refs 5th c.BC+</a>]; σκῆψιν οὐκ οὖσαν, λόγον οὐκ ὄντα, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 584, 5th-6th c.BC: Aristophanes Comicus “Ranae” 1052 ">Refs 5th c.BC+</a>]; τῷ ὄντι <b>in reality, in fact</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 328d, etc.">Refs 5th c.BC+</a>]; to apply a quotation to a case in point, τῷ ὄντι κλαυσίγελως <b>real</b> 'smiles through tears' (with allusion to [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.484), 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.2.9, compare 5th-6th c.BC: Plato Philosophus “Laches” 196d ">Refs 8th c.BC+</a>]; κατὰ τὸ ἐόν according to the <b>fact, right</b>ly, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.97 ">Refs 5th c.BC+</a>]; πᾶν τὸ ἐόν the whole <b>truth</b>, [<a href="javascript:void(0)" title=" [prev. author] 9.11; τοῦ ἐόντος ἀποτεύξεται 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 2. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.IV</b></Level2> followed by the <i>relative</i>, οὐκ ἔστιν ὅς or ὅστις <b>no one</b>, οὐκ ἔσθ᾽ ὃς.. ἀπαλάλκοι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.348; οὐκ ἔ. οὐδεὶς ὅς 5th c.BC: Euripides Tragicus “Electra” 903 ">Refs 8th c.BC+</a>]; οὐκ ἔ. ὅτῳ, ={οὐδενί}, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 293 (_anapaest meter_), compare 989: frequently in _plural_, εἰσὶν οἵ">Refs 4th c.BC+</a>], = Latin <i>sunt qui</i>, used exactly like{ἔνιοι}, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.88, 7.44, 5th-6th c.BC: Plato Philosophus “Meno” 77d, “Grg.” 503a, etc. (εἰσί τινες οἵ.. 5th c.BC: Thucydides Historicus 3.24)">Refs 5th c.BC+</a>]; ἐστὶν ἃ χωρία, πολίσματα, [<a href="javascript:void(0)" title=" [prev. author] 1.12, 65; ἐστὶν ἃ εἰπεῖν [prev. author] 2.67; ἦσαν οἵ 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.2.14 ">Refs 5th c.BC+</a>]; the <i><i>singular</i></i> Verb is used even with <i>masculine</i> and <i>feminine</i> <i>plural</i>, ἐστὶν οἵ, αἵ, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 1, “VC” 4, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.3.16 ">Refs 5th c.BC+</a>]; more frequently in oblique cases, ποταμῶν ἐστὶ ὧν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.187; ἐστὶν ἀφ᾽ ὧν 5th c.BC: Thucydides Historicus 8.65 ">Refs 5th c.BC+</a>]; ἐστὶ παρ᾽ οἷς, ἐστὶν ἐν οἷς, [<a href="javascript:void(0)" title=" [prev. author] 1.23, 5.25: in questions ὅστις is used, ἔστιν ἥντινα δόξαν.. ἀπεκρίνατ; 5th-6th c.BC: Plato Philosophus “Meno” 85b: with _relative_ Particles, ἐστὶν ἔνθα">Refs 5th c.BC+</a>], = Latin <i>est ubi</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.4.15, etc.">Refs 5th c.BC+</a>]; ἐ. ὅπῃ, ἔσθ᾽ ὅπου, <b>some</b>how, <b>some</b>where, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 331d, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 517, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 448, etc.">Refs 5th c.BC+</a>]; in questions expecting a <i>negative</i> answer, ἐ. ὁπόθεν, ὅπω; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 35a, “R.” 493e, etc.; οὐ γάρ ἐσθ᾽ ὅπως 5th c.BC: Pindarus Lyricus “Fragmenta.” 61, compare 5th c.BC: Herodotus Historicus 7.102, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 620 ">Refs 5th c.BC+</a>]; οὐκ ἔ. ὅπως οὐ <b>in any case, necessarily</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 188; οὐκ ἔ. ὡς 5th-6th c.BC: Plato Philosophus “Meno” 76e, etc.">Refs 5th c.BC+</a>]; ἐ. ὅτε, ἔσθ᾽ ὅτε, <b>some</b>times, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 180.2, 5th c.BC: Sophocles Tragicus “Ajax” 56, 5th c.BC: Thucydides Historicus 7.21, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.V</b></Level2> ἦν is sometimes used with <i>plural</i> <i>masculine</i> and <i>feminine</i>, usually at the beginning of a sentence, <b>there was</b>, τῆς δ᾽ ἦν τρεῖς κεφαλαί [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 321; (but in ἦν δ᾽ ἐρῳδιοί τε πολλοί 5th c.BC: Epicharmus Comicus 46, compare 59, +others, it may be taken as _Doric dialect_ _3rd.pers._ _plural_)">Refs 8th c.BC+</a>]; ἦν δ᾽ ἀμφίπλεκτοι κλίμακες [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 520 (Lyric poetry)">Refs 5th c.BC+</a>]; ἦν ἄρα κἀκεῖνοι ταλακάρδιοι epigram cited in [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.184; less frequently ἔστι, ἔστι δὲ μεταξὺ.. ἑπτὰ στάδιοι 5th c.BC: Herodotus Historicus 1.26, compare 7.34; ἔστι.. ἄρχοντές τε καὶ δῆμος 5th-6th c.BC: Plato Philosophus “Respublica” 463a ">Refs 5th c.BC+</a>]; before dual Nouns, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 58, 5th-6th c.BC: Plato Philosophus “Gorgias” 500d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.VI</b></Level2> ἔστι <i>impersonal</i>, with <i>infinitive</i>, <b>it is possible</b>, ἔστι γὰρ ἀμφοτέροισιν ὀνείδεα μυθήσασθαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.246; ἔστι μὲν εὕδειν, ἔστι δὲ τερπομένοισιν ἀκούειν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.392 ">Refs 8th c.BC+</a>]; εἴ τί πού ἐστι (i.e. πιθέσθαι)[<a href="javascript:void(0)" title=" 4.193; τοιάδε.. ἐστὶν ἀκοῦσαι 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1055 (_anapaest meter_); ἔστι τεκμήρια ὁρᾶν 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.2.13, compare 5th-6th c.BC: Aristophanes Comicus “Ranae” 1163, 4th c.BC: Aeschines Orator 3.105, 4th c.BC: Demosthenes Orator 18.272, 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 53.6, etc.">Refs 5th c.BC+</a>]; so in <i>imperative</i>, <i>optative</i>, and <i>subjunctive</i>, ἔστω ἀποφέρεσθαι τῷ βουλομένῳ [<a href="javascript:void(0)" title=" “IG” 12.10.7; μυρία ἂν εἴη λέγειν 5th-6th c.BC: Plato Philosophus “Politicus” 271e; ὅπως ἂν ᾖ δρᾶν “IG” 2.1054.91: more frequently in _negative_ clauses, 8th c.BC: Ilias Homerus Epicus “Illiad” 6.267, etc.">Refs 8th c.BC+</a>]; followed by ὥστε with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 656 ">Refs 5th c.BC+</a>]: with <i>accusative</i> et <i>infinitive</i>, ἁδόντα δ᾽ εἴη με τοῖς ἀγαθοῖς ὁμιλεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 2.96; ἔστιν ἐκπεσεῖν ἀρχῆς Δία 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 757 ">Refs 5th c.BC+</a>]: sometimes not <i>impersonal</i> in this sense, θάλασσα δ᾽ οὐκέτ᾽ ἦν ἰδεῖν [<a href="javascript:void(0)" title=" [prev. author] “Pers.” 419. ">Refs</a>]<br /><Level4><b>__A.VI.b</b></Level4> ἔστω in argument, <b>let it be granted</b>, ἔστω τοῦτο ἀληθὲς εἶναι [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 25; ἔστω σοι τοῦθ᾽ οὕτως 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.987b; ἔστω εἶναί τινα τοιοῦτον 4th c.BC: Demosthenes Orator Chr.74.24. ">Refs 4th c.BC+</a>]<br /><Level1><b>__B</b></Level1> most frequently, <b>to be</b>, the Copula connecting the predicate with the Subject, both being in the same case: hence, <b>signify, import</b>, τὸ γὰρ εἴρειν λέγειν ἐστίν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 398d ">Refs 5th c.BC+</a>]; especially in the phrase τοῦτ᾽ ἔστι, <b>hoc est</b>; Σκαιόλαν, ὅπερ ἐστὶ Λαϊόν [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Publicola” 17: with numerals, τὰ δὶς πέντε δέκα ἐστίν">Refs 1st c.AD+</a>] twice five <b>are</b> ten, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.4.7 ">Refs 5th c.BC+</a>]; εἶναί τις or τι, <b>to be</b> somebody, something, <b>be</b> of some consequence, see at {τι; οὐδὲν εἶναι} [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 562d, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> <i>periphrastic</i> with the Participle to represent the finite Verb: with <i>perfect</i> <i>participle</i> once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, τετληότες εἰμέν, for τετλήκαμεν, 8th c.BC: Ilias Homerus Epicus “Illiad” 5.873 ">Refs 8th c.BC+</a>]; so in Trag. and <i>Attic dialect</i>, ἦν τεθνηκώς, for ἐτεθνήκει, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 869 ">Refs 4th c.BC+</a>]; ἔσται δεδορκώς[<a href="javascript:void(0)" title=" [prev. work] 1179; εἰμὶ γεγώς 5th c.BC: Sophocles Tragicus “Ajax” 1299; πεφυκός ἐστι 5th-6th c.BC: Aristophanes Comicus “Aves” 1473; δεδρακότες εἰσίν 5th c.BC: Thucydides Historicus 3.68; κατακεκονότες ἔσεσθε 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.6.36 ">Refs 5th c.BC+</a>]: with <i>aorist</i> <i>participle</i>, once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, βλήμενος ἦν 8th c.BC: Ilias Homerus Epicus “Illiad” 4.211 ">Refs 8th c.BC+</a>]; so προδείσας εἰμί, οὐ σιωπήσας ἔσε; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 90, 1146, compare 4th-5th c.BC: Aeschylus Tragicus “Supplices” 460 ">Refs 5th c.BC+</a>]: with <i>present</i> <i>participle</i>, ἦν προκείμενον [<a href="javascript:void(0)" title=" [prev. author] “Pers.” 371; φεύγων Ὀρέστης ἐστίν [prev. author] “Ch.” 136; εἴην οὐκ ἂν εὖ φρονῶν 5th c.BC: Sophocles Tragicus “Ajax” 1330 ">Refs 5th c.BC+</a>]; τί δ᾽ ἐστί.. φέρο; [<a href="javascript:void(0)" title=" [prev. author] “OT” 991, compare 274, 708; λέγων ἐστίν τις 5th c.BC: Euripides Tragicus “Hecuba” 1179; ἦν τίς σ᾽ ὑβρίζων [prev. author] “HF” 313; πόρρω ἤδη εἶ πορευόμενος 5th-6th c.BC: Plato Philosophus “Lysis” 204b; βαδίζων εἰμί 5th-6th c.BC: Aristophanes Comicus “Ranae” 36; frequently in 5th c.BC: Herodotus Historicus, ἦσαν ἱέντες 1.57, +others; even εἰσὶ διάφοροι ἐόντες 3.49 (assuming variant):">Refs 5th c.BC+</a>] — if the _Article_ is joined with the Part., the noun is made emphatic, Κᾶρές εἰσι οἱ καταδέξαντες the persons who showed her <b>were</b> Carians, [<a href="javascript:void(0)" title=" [prev. author] 1.171; αὐτὸς ἦν ὁ μαρτυρῶν 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 798; δόλος ἦν ὁ φράσας 5th c.BC: Sophocles Tragicus “Electra” 197 (_anapaest meter_). ">Refs 5th c.BC+</a>]<br /><Level1><b>__C</b></Level1> εἶναι is frequently modified in sense by the addition of <i>adverbs</i>, or the cases of Nouns without or with Preps.: <br /><Level2><b>__C.I</b></Level2> εἶναι with <i>adverbs</i>, where the <i>adverb</i> often merely represents a Noun and stands as the predicate, ἅλις δέ οἱ ἦσαν ἄρουραι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.122, etc.">Refs 8th c.BC+</a>]; ἀκέων, ἀκήν εἶναι, <b>to be</b> silent,[<a href="javascript:void(0)" title=" 4.22, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.82; σῖγα πᾶς ἔστω λεώς 5th c.BC: Euripides Tragicus “Hecuba” 532; διαγνῶναι χαλεπῶς ἦν ἄνδρα ἕκαστον 8th c.BC: Ilias Homerus Epicus “Illiad” 7.424 ">Refs 8th c.BC+</a>]; ἀσφαλέως ἡ κομιδὴ ἔσται <b>will go on</b> safely, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.134 ">Refs 5th c.BC+</a>]; ἐγγύς, πόρρω εἶναι, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.88, 5th-6th c.BC: Plato Philosophus “Protagoras” 356e: frequently _impersonal_ with words implying good or ill fortune, Κουρήτεσσι κακῶς ἦν">Refs 5th c.BC+</a>] <b>it fared</b> ill with them, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.551; εὖ γὰρ ἔσται 5th c.BC: Euripides Tragicus “Medea” 89, compare 5th-6th c.BC: Aristophanes Comicus “Plutus” 1188, etc.; ἡδέως ἂν αὐτοῖς εἴη 4th c.BC: Demosthenes Orator 59.30. ">Refs 8th c.BC+</a>]<br /><Level2><b>__C.II</b></Level2> with <i>genitive</i>, to express descent or extraction, πατρὸς δ᾽ εἴμ᾽ ἀγαθοῖο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.109; αἵματός εἰς ἀγαθοῖο 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.611, compare 5th c.BC: Herodotus Historicus 3.71, 5th c.BC: Thucydides Historicus 2.71, etc.; πόλεως μεγίστης εἶ 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.3.19. ">Refs 8th c.BC+</a>]<br /><Level4><b>__C.II.b</b></Level4> to express the material of which a thing is made, ἡ κρηπίς ἐστι λίθων μεγάλων <b>consists of</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.93; τῆς πόλιος ἐούσης δύο φαρσέων [prev. work] 186 ">Refs 5th c.BC+</a>]; τοιούτων ἔργων ἐστὶ ἡ τυραννίς <b>is made up of</b>.., [<a href="javascript:void(0)" title=" [prev. author] 5.92 ">Refs</a>].ή, etc. <br /><Level4><b>__C.II.c</b></Level4> to express the class to which a person or thing belongs, εἶ γὰρ τῶν φίλων <b>you are one of</b> them, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 345; ἐτύγχανε βουλῆς ὤν 5th c.BC: Thucydides Historicus 3.70; ὅσοι ἦσαν τῶν προτέρων στρατιωτῶν [prev. author] 7.44; Κριτίας τῶν τριάκοντα ὤν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.31 ">Refs 5th c.BC+</a>]; ἔστι τῶν αἰσχρῶν <b>it is in the class of</b> disgraceful things, i. e. <b>it is</b> disgraceful, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 2.2. ">Refs 4th c.BC+</a>]<br /><Level4><b>__C.II.d</b></Level4> to express that a thing belongs to another, Τροίαν Ἀχαιῶν οὖσαν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 269; τὸ πεδίον ἦν μέν κοτε Χορασμίων 5th c.BC: Herodotus Historicus 3.117, etc.">Refs 5th c.BC+</a>]: hence, <b>to be of the party of</b>, ἦσαν.. τινὲς μὲν φιλίππου, τινὲς δὲ τοῦ βελτίστου [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 9.56, compare 37.53 ">Refs 4th c.BC+</a>]; <b>to be de pendent upon</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 737, etc.">Refs 5th c.BC+</a>]; <b>to be at the mercy of</b>, ἔστι τοῦ λέγοντος, ἢν φόβους λέγῃ [<a href="javascript:void(0)" title=" [prev. author] “OT” 917. ">Refs</a>]<br /><Level4><b>__C.II.e</b></Level4> to express one's duty, business, custom, nature, and the like, οὔτοι γυναικός ἐστι <b>'tis</b> not a woman's <b>part</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 940; τὸ ἐπιτιμᾶν παντὸς εἶναι 4th c.BC: Demosthenes Orator 1.16 ">Refs 4th c.BC+</a>]; τὸ δὲ ναυτικὸν τέχνης ἐστίν <b>is matter of</b> art, <b>requires</b> art, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.142, compare 83. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.II.f</b></Level4> in LXX, <b>to be occupied about</b>, ἦσαν τοῦ θύειν [<a href="javascript:void(0)" title=" LXX.2Ch.30.17 ">LXX</a>]; ἔσεσθαι, with <i>genitive</i>, <b>to be about to</b>, ἐσόμεθα τοῦ σῶσαί σε [<a href="javascript:void(0)" title=" LXX.2Ki.10.11. ">LXX</a>]<br /><Level2><b>__C.III</b></Level2> with the <i>dative</i>, ἐστί μοι I <b>have</b>, frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__C.III.2</b></Level3> with two datives., σφίσι τε καὶ Ἀθηναίοισι εἶναι οὐδὲν πρῆγμα that they and the Athenians <b>have</b> nothing <b>to do</b> one with another, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.84; μηδὲν εἶναι σοὶ καὶ φιλίππῳ πρᾶγμα 4th c.BC: Demosthenes Orator 18.283 ">Refs 5th c.BC+</a>]; more shortly, σοί τε καὶ τούτοισι πρήγμασι τί ἐστ; [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.33 ">Refs 5th c.BC+</a>]; τί τῷ νόμῳ καὶ τῇ βασάν; [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 29.36 ">Refs 4th c.BC+</a>]; τί ἐμοὶ καὶ σο; Latin <i>quid tecum est mihi?</i> [<a href="javascript:void(0)" title="NT.Mark.5.7, etc.">NT</a>]; also ἐμοὶ οὐδὲν πρὸς τοὺς τοιούτους (i.e. ἐστίν) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.12; ἐν οἷς πρὸς τοὺς ἐναντίους ἐστὶ τῷ δήμῳ 4th c.BC: Demosthenes Orator 18.278 ">Refs 5th c.BC+</a>]; ἔσται αὐτῳ πρὸς τὸν θεόν, in tomb inscriptions, [<a href="javascript:void(0)" title=" “JHS” 18.113, etc. ">Refs</a>]<br /><Level3><b>__C.III.3</b></Level3> with ἄσμενος, βουλόμενος, etc., added, ἐμοὶ δέ κεν ἀσμένῳ εἴη <b>'twould be</b> to my delight, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.108; οὐκ ἂν σφίσι βουλομένοις εἶναι 5th c.BC: Thucydides Historicus 7.35; προσδεχομένῳ [prev. author] 6.46; θέλοντι 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1356 (Lyric poetry); ἡδομένοις 5th-6th c.BC: Plato Philosophus “Laches” 187c. ">Refs 8th c.BC+</a>]<br /><Level2><b>__C.IV</b></Level2> with Preps., εἶναι ἀπό τινος, ={εἶναί τινος}[<a href="javascript:void(0)" title=" (above 11.a), 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.6.9; εἰσὶν ἀπ᾽ ἐναντίων αὗται πραγμάτων 5th-6th c.BC: Plato Philosophus “Philebus” 12d ">Refs 5th c.BC+</a>]; but εἶναι ἀπ᾽ οἴκου <b>to be</b> away from.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.99. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.2</b></Level3> εἶναι ἔκ τινος <b>to be sprung</b> from, εἴμ᾽ ἐκ Παιονίης, Μυρμιδόνων ἔξ εἰμι, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.154, 24.397, etc.">Refs 8th c.BC+</a>]; ἔστιν ἐξ ἀνάγκης <b>it is</b> of necessity, i. e. necessary, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 256d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.3</b></Level3> εἶναι ἐν.. <b>to be</b> in a certain state, ἐν εὐπαθείῃσι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.22 ">Refs 5th c.BC+</a>]; ἐν ἀθυμία, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.46, etc.; ἐν ταραχαῖς 4th c.BC: Demosthenes Orator 18.218 ">Refs 5th c.BC+</a>]; εἶναι ἐν ἀξιώματι <b>to be</b> in esteem, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.130 ">Refs 5th c.BC+</a>]; οἱ ἐν τέλεϊ ἐόντες those in office, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.18, etc.">Refs 5th c.BC+</a>]; but εἶναι ἐν τέχνῃ, ἐν φιλοσοφία <b>to be engaged</b> in.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 562, 5th-6th c.BC: Plato Philosophus “Phaedo” 59a. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.IV.3.b</b></Level4> ἐν σοί ἐστι <b>it depends</b> on thee, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.109, 5th c.BC: Sophocles Tragicus “Philoctetes” 963; ἐν σοὶ γάρ ἐσμεν [prev. author] “OT” 314; so also ἐπί τινι [prev. author] “Ph.” 1003, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.2, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.4</b></Level3> εἶναι διά.., much like{εἶναι ἐν}.., εἶναι διὰ φόβου, ={φοβεῖσθαι}, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.34 ">Refs 5th c.BC+</a>]; εἶναι δι᾽ ὄχλου, ={ὀχληρὸν εἶναι}, [<a href="javascript:void(0)" title=" [prev. author] 1.73; εἶναι διὰ μόχθων 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.25 ">Refs 5th c.BC+</a>]; εἶναι δι᾽ αἰτίας, ={αἰτιᾶσθαι}, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 1.70 ">Refs 1st c.BC+</a>]; Geometry texts, <b>pass</b> through, διὰ τᾶς ἑτέρας διαμέτρου ἐόντος τοῦ ἐπιπέδου [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ κωνοειδέων καὶ σφαιροειδέων” 20. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__C.IV.5</b></Level3> εἶναι ἐφ᾽ ἑαυτῆς <b>to be</b> by oneself, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 25.23 ">Refs 4th c.BC+</a>]; εἶναι ἐπὶ ὀνόματος <b>to bear</b> a name, [<a href="javascript:void(0)" title=" [prev. author] 39.21 ">Refs</a>]; εἶναι ἐπὶ τοῖς πράγμασιν <b>to be engaged</b> in.., [<a href="javascript:void(0)" title=" [prev. author] 2.12 ">Refs</a>]; εἶναι ἐπί τινα <b>to be</b> against him, [<a href="javascript:void(0)" title=" [prev. author] 6.33 ">Refs</a>]; εἶναι ἐφ᾽ ἑξήκοντα στάδια <b>to reach</b> sixty stadia, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.6.11 ">Refs 5th c.BC+</a>]; εἶναι ἐπὶ τὰς ἁφάς <b>pass</b> through the points of contact, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Biographus Perg. “Con.” 4.1">Refs 2nd c.AD+</a>]; εἶναι ἐπί τινι, see above 3 b. <br /><Level3><b>__C.IV.6</b></Level3> εἶναι πρός τινος <b>to be</b> in one's favour, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.10, 29, etc.">Refs 5th c.BC+</a>]; <b>to suit</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.2.11, etc.">Refs 5th c.BC+</a>]; εἶναι πρός τινι <b>engaged</b> in, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 84c, 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 5.31 ">Refs 5th c.BC+</a>]; πρὸς τοῖς ἰδίοις <b>mind</b> one's own affairs, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1309a6, “Ath.” 16.3; εἶναι πρὸς τὸ κωλύειν 2nd c.BC: Polybius Historicus 1.26.3 ">Refs 4th c.BC+</a>]; πρὸς τὸ πονεῖν[<a href="javascript:void(0)" title=" Teles p.46 H.; εἶναι περί τι 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.5.7, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.7</b></Level3> εἶναι παρά τινι or τινα, = παρειναι, [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 6.2.15, 5th c.BC: Herodotus Historicus 8.140.ά">Refs 5th c.BC+</a>] (assuming variant). <br /><Level3><b>__C.IV.8</b></Level3> εἶναι ὑπό τινα or τινι <b>to be</b> subject to.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.2.17 (assuming variant), 6.2.4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.9</b></Level3> περὶ τούτων ἐστίν that <b>is</b> the question, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 30. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.IV.10</b></Level3> εἶναι ἀπό.., in Geometry texts, <b>to be constructed</b> upon, [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ σφαίρας καὶ κυλίνδρου” 2.9, “Con.Sph.” 7. ">Refs 3rd c.BC+</a>]<br /><Level1><b>__D</b></Level1> ἐστί is very frequently omitted, mostly in the <i>present</i> <i>indicative</i> before certain predicates, as ἀνάγκη, ἄξιον, δυνατόν, εἰκός, ἕτοιμον, οἷόν τε, ῥᾴδιον, χρεών, etc., and after the <i>neuter</i> of Verbals in -τέος, and such forms as θαυμαστὸν ὅσον: less frequently with other persons and moods, εἰμί omitted, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 92, “Aj.” 813 ">Refs 5th c.BC+</a>]; εἶ, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.206 ">Refs 8th c.BC+</a>]; ἐσμέν, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 634 ">Refs 5th c.BC+</a>]; ἐστέ, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.463 ">Refs 8th c.BC+</a>]; εἰσί, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 499 (Lyric poetry), “IG” 2.778 B ">Refs 5th c.BC+</a>]; <i>subjunctive</i> ᾖ, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.376, 5th c.BC: Euripides Tragicus “Hippolytus” 659, 5th c.BC: Antipho Orator 5.32 ">Refs 8th c.BC+</a>]; <i>optative</i> εἴη, [<a href="javascript:void(0)" title=" “IG” 22.1183.12">Refs</a>]; <i>imperfect</i> ἦν, [<a href="javascript:void(0)" title="[prev. work]2.778 B ">Refs</a>]; <i>future</i> ἔσονται, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.394. ">Refs 8th c.BC+</a>]<br /><Level1><b>__E</b></Level1> the Inf. frequently seems redundant, <br /><Level3><b>__E.1</b></Level3> in phrases implying power or will to do a thing, ἑκὼν εἶναι (see. ἑκών) κατὰ δύναμιν εἶναι [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 2.32; εἰς δύναμιν εἶναι 5th-6th c.BC: Plato Philosophus “Politicus” 300c ">Refs 5th c.BC+</a>]; τὸ ἐπ᾽ ἐκείνοις εἶναι, <b>quantum in illis esset</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.48, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.5.9, compare 5th c.BC: Lysias Orator 13.58; τὸ ἐπὶ σφᾶς εἶναι 5th c.BC: Thucydides Historicus 4.28; τὸ κατὰ τοῦτον εἶναι 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.6.9; κατὰ τοῦτο εἶναι 5th-6th c.BC: Plato Philosophus “Protagoras” 317a ">Refs 5th c.BC+</a>]; τὸ τήμερον, τὸ νῦν εἶναι, [<a href="javascript:void(0)" title=" [prev. author] “Cra.” 396e, “La.” 201c, Theopomp. Comedy texts 98, Decrees cited in 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 31.2, etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__E.2</b></Level3> after Verbs of naming or choosing, σοφιστὴν ὀνομάζουσι τὸν ἄνδρα εἶναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 311e; σύμμαχόν μιν εἵλοντο εἶναι 5th c.BC: Herodotus Historicus 8.134 ">Refs 5th c.BC+</a>]; of giving, δῶκε ξεινήϊον εἶναι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.20. ">Refs 8th c.BC+</a>]<br /><Level1><b>__F</b></Level1> <i>imperfect</i> ἦνissts. used where other languages take the <i>present</i>, <br /><Level3><b>__F.1</b></Level3> after ἄρα, to express a fact which <b>is and has always been</b> the same, δέρμα δὲ ἀνθρώπου.. ἦν ἄρα σχεδὸν δερμάτων πάντων λαμπρότατον human skin then <b>it appears is</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.64; Κύπρις οὐκ ἄρ᾽ ἦν θεός 5th c.BC: Euripides Tragicus “Hippolytus” 359 ">Refs 5th c.BC+</a>]; ὡς ἄρ᾽ ἦσθ᾽ ἐμὸς πατὴρ ὀρθῶς[<a href="javascript:void(0)" title=" [prev. work] 1169; ἦ πολύμοχθον ἄρ᾽ ἦν γένος.. ἁμερίων [prev. author] “IA” 1330; ἦ στωμύλος ἦσθα 3rd c.BC: Theocritus Poeta Bucolicus 5.79 ">Refs 3rd c.BC+</a>]; so also when there is reference to a past thought, τουτὶ τί ἦ; what <b>is</b> this? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 157, compare 5th-6th c.BC: Plato Philosophus “Cratylus” 387c: so in the Aristotelian formula τὸ τί ἦν εἶναι (“APo.” 82b38, +others)">Refs 5th c.BC+</a>], used to express <b>the essential nature</b> of a thing, where τί ἦν (for ἐστί) takes the place of the <i>dative</i> in such phrases as τὸ ἀγαθῷ εἶναι, τὸ μεγέθει εἶναι, [<a href="javascript:void(0)" title=" “APr.” 67b12, “de An.” 429b10. ">Refs</a>]<br /><Level1><b>__G</b></Level1> ἐγώ εἰμι, in [<a href="javascript:void(0)" title=" LXX, pleonastic for ἐγώ, ἐγώ εἰμι οὐχ ἥμαρτον LXX.Judg.11.27, compare 6.18; also ἔσται πᾶς ἀποκτενεῖ με LXX.Gen.4.14. ">LXX</a>]	
G1499	εἰ καί	ei kai	if also	G:Conj	Related to: <b> εἰ</b>, <br /> <i>Attic dialect</i>-<i>Ionic dialect</i> and [<a href="javascript:void(0)" title=" 4th c.AD(?): Arcadius Grammaticus (for εἰκ, see below 11 ad [near the start]), = _Doric dialect_ and _Aeolic dialect_ αἰ, αἰκ (which see), 5th c.AD: Cypria ">Refs 4th c.AD+</a>] ἤ [<a href="javascript:void(0)" title=" “Inscription Cyprian dialect” 135.10 H., both εἰ and αἰ">Refs</a>] in <i>Epic dialect</i>:— Particle used interjectionally with <i>imperative</i> and to express a wish, but usually either in conditions, <b>if</b>, or in indirect questions, <b>whether.</b> In the former use its regular negative is μ; in the latter, οὐ. <br /><Level1><b>__A</b></Level1> INTERJECTIONALLY, in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], <b>come now</b>! with <i>imperative</i>, εἰ δὲ.. ἄκουσον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.262; εἰ δὲ καὶ αὐτοὶ φευγόντων [prev. work] 46; most frequently with ἄγε (which see), 1.302, +others ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.2</b></Level3> in wishes, with <i>optative</i>, ἀλλ᾽ εἴ τις.. καλέσειεν [<a href="javascript:void(0)" title=" 10.111, compare 24.74 ">Refs</a>]; so later, εἴ μοι ξυνείη μοῖρα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 863 (Lyric poetry); εἴ μοι γένοιτο φθόγγος ἐν βραχίοσιν 5th c.BC: Euripides Tragicus “Hecuba” 836: more frequently followed by γάρ, αἲ γὰρ δὴ οὕτως εἴη 8th c.BC: Ilias Homerus Epicus “Illiad” 4.189, +others; εἰ γὰρ γενοίμην ἀντὶ σοῦ νεκρός 5th c.BC: Euripides Tragicus “Hippolytus” 1410; εἰ γὰρ γένοιτο 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.1.38; εἰ γὰρ ἐν τούτῳ εἴη 5th-6th c.BC: Plato Philosophus “Protagoras” 310d ">Refs 8th c.BC+</a>]; of unattained wishes, in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus only with _optative_, εἰ γὰρ ἐγὼν.. Διὸς πάϊς αἰγιόχοιο εἴην 8th c.BC: Ilias Homerus Epicus “Illiad” 13.825; Ζεῦ πάτερ, αἰ γὰρ ἐμὸς πόσις εἴη 7th c.BC: Alcman Lyricus 29 ">Refs 8th c.BC+</a>]; later with past tenses of <i>indicative</i>, εἰ γάρ μ᾽ ὑπὸ γῆν.. ἧκεν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 152 (_anapaest meter_)">Refs 4th c.BC+</a>]; εἰ γὰρ τοσαύτην δύναμιν εἶχον ὥστε.. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 1072: twice in 8th c.BC: Odyssea Homerus Epicus “Odyssey” with ">Refs 8th c.BC+</a>]<i>infinitive</i> (compare the use of <i>infinitive</i> in commands), αἰ γὰρ τοῖος ἐὼν.. ἐμὸς γαμβρὸς καλέεσθαι [<a href="javascript:void(0)" title=" 7.311, compare 24.376. ">Refs</a>]<br /><Level4><b>__A.2.b</b></Level4> εἴθε, <i>Epic dialect</i> αἴθε, is frequently used in wishes in the above constructions, εἴθε οἱ αὐτῷ Ζεὺς ἀγαθὸν τελέσειεν [<a href="javascript:void(0)" title=" 2.33; εἴθ᾽ ὣς ἡβώοιμι 8th c.BC: Ilias Homerus Epicus “Illiad” 7.157; ἰὼ γᾶ, εἴθ᾽ ἔμ᾽ ἐδέξω 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1537 (Lyric poetry); εἴθε σοι, ὦ Περίκλεις, τότε συνεγενόμην 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.46 ">Refs 8th c.BC+</a>]: later with <i>infinitive</i>, γαίης χθαμαλωτέρη εἴθε.. κεῖσθαι [<a href="javascript:void(0)" title=" “Anthologia Graeca” 9.284 (1st c.BC-1st c.AD: Crinagoras Epigrammaticus). ">Refs 1st c.BC+</a>]<br /><Level4><b>__A.2.c</b></Level4> εἰ γάρ, εἴθε are also used with ὤφελον (<i>Epic dialect</i> ὤφελλον), of past unattained wishes, αἴθ᾽ ὤφελλες στρατοῦ ἄλλου σημαίνειν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.84 ">Refs 8th c.BC+</a>]; εἰ γὰρ ὤφελον [κατιδεῖν] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 432c. ">Refs 5th c.BC+</a>]<br /><Level4><b>__A.2.d</b></Level4> followed by a clause expressing a consequence of the fulfilment of the wish, αἰ γὰρ τοῦτο.. ἔπος τετελεσμένον εἴη· τῷ κε τάχα γνοίης.. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.536, compare 17.496, +others">Refs 8th c.BC+</a>]; sometimes hard to distinguish from εἰ in conditions (which may be derived from this use), εἴ μοί τι πίθοιο, τό κεν πολὺ κέρδιον εἴη [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.28. ">Refs 8th c.BC+</a>]<br /><Level1><b>__B</b></Level1> IN CONDITIONS, <b>if</b>: <br /><Level2><b>__B.I</b></Level2> with INDIC., <br /><Level3><b>__B.I.1</b></Level3> with all tenses (for <i>future</i>, see below [<a href="javascript:void(0)" title=" 2), to state a condition, with nothing implied as to its fulfilment, εἰ δ᾽ οὕτω τοῦτ᾽ ἐστίν, ἐμοὶ μέλλει φίλον εἶναι but ">Refs</a>]<b>if</b> this is so, it will be.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.564 ">Refs 8th c.BC+</a>]: any form of the Verb may stand in apodosi, εἰ θεοί τι δρῶσιν αἰσχρόν, οὐκ εἰσὶν θεοί [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 292.7; εἰ δοκεῖ, πλέωμεν 5th c.BC: Sophocles Tragicus “Philoctetes” 526; εἰ Φαῖδρον ἀγνοῶ, καὶ ἐμαυτοῦ ἐπιλέλησμαι 5th-6th c.BC: Plato Philosophus “Phaedrus” 228a; κάκιστ᾽ ἀπολοίμην, Ξανθίαν εἰ μὴ φιλῶ 5th-6th c.BC: Aristophanes Comicus “Ranae” 579, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.475; εἰ θεοῦ ἦν, οὐκ ἦν αἰσχροκερδής· εἰ δ᾽ αἰσχροκερδής, οὐκ ἦν θεοῦ 5th-6th c.BC: Plato Philosophus “Respublica” 408c; εἰ ταῦτα λέγων διαφθείρω τοὺς νέους, ταῦτ᾽ ἂν εἴη βλαβερά [prev. author] “Ap.” 30b, compare 25b ">Refs 8th c.BC+</a>]; εἰ οὗτοι ὀρθῶς ἀπέστησαν, ὑμεῖς ἂν οὐ χρεὼν ἄρχοιτε <b>if</b> these were right in their revolt, (it would follow that) you rule when you have no right, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.40. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.I.1.b</b></Level4> to express a general condition, <b>if ever, whenever</b>, sometimes with <i>present</i>, εἴ τις δύο ἢ καὶ πλείους τις ἡμέρας λογίζεται, μάταιός ἐστιν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 943 ">Refs 5th c.BC+</a>]: with <i>imperfect</i>, εἴ τίς τι ἠρώτα ἀπεκρίνοντο [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.10 ">Refs 5th c.BC+</a>]: rarely with <i>aorist</i>, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 31.26.1, 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 1.84; compare 111.2. ">Refs 1st c.BC+</a>]<br /><Level3><b>__B.I.2</b></Level3> with <i>future</i> (much less frequently than ἐάν with <i>subjunctive</i>), either to express a future supposition emphatically, εἰ φθάσομεν τοὺς πολεμίους κατακαίνοντες οὐδεὶς ἡμῶν ἀποθανεῖται [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.1.19; εἰ μὴ βοηθήσετε οὐ περιέσται τἀκεῖ 5th c.BC: Thucydides Historicus 6.91; εἰ αὕτη ἡ πόλις ληφθήσεται, ἔχεται ἡ πᾶσα Σικελία [prev. passage];">Refs 5th c.BC+</a>] in threats or warnings, εἰ μὴ καθέξεις γλῶσσαν ἔσται σοι κακά [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 5; εἰ τιμωρήσεις Πατρόκλῳ, αὐτὸς ἀποθανῇ 5th-6th c.BC: Plato Philosophus “Apologia” 28c, compare 4th c.BC: Demosthenes Orator 28.21: or, ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.I.2.b</b></Level4> to express a present intention or expectation, αἶρε πλῆκτρον εἰ μαχεῖ <b>if</b> you mean to fight, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 759; ἐγὼ μὲν οὐκ ἀνήρ.. εἰ ταῦτ᾽ ἀνατεὶ τῇδε κείσεται κράτη 5th c.BC: Sophocles Tragicus “Antigone” 485, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 1.61, 5th c.BC: Euripides Tragicus “Hecuba” 863. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.I.3</b></Level3> with historical tenses, implying that the condition is or was unfulfilled. <br /><Level4><b>__B.I.3.a</b></Level4> with <i>imperfect</i>, referring to present time or to continued or repeated action in past time (in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus always the latter, 8th c.BC: Ilias Homerus Epicus “Illiad” 24.715, +others): ταῦτα οὐκ ἂν ἐδύναντο ποιεῖν, εἰ μὴ διαίτῃ μετρίᾳ ἐχρῶντο they would not be able to do this (as they do)">Refs 8th c.BC+</a>], <b>if</b> they did not live an abstemious life, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.2.16, compare 5th-6th c.BC: Plato Philosophus “Respublica” 489b; οὐκ ἂν νήσων ἐκράτει, εἰ μή τι καὶ ναυτικὸν εἶχεν he (from Agamemnon)">Refs 5th c.BC+</a>] would not have been master of islands, <b>if</b> he had not had also some naval force, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.9; αἰ δ᾽ ἦχες ἔσλων ἴμερον ἢ κάλων.. αἴδως κεν.. ἦχεν 7th-6th c.BC: Sappho Lyrica 28 ">Refs 7th c.BC+</a>]; εἰ ἦσαν ἄνδρες ἀγαθοὶ.. οὐκ ἄν ποτε ταῦτα ἔπασχον <b>if</b> they had been good men, they would never have suffered as they did, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 516e, compare 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.1.5 ">Refs 5th c.BC+</a>]; εἰ γὰρ ἐγὼ τάδε ᾔδἐ.. οὐκ ἂν ὑπεξέφυγε <b>if</b> I had known this.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.366. ">Refs 8th c.BC+</a>]<br /><Level4><b>__B.I.3.b</b></Level4> with <i>aorist</i> referring to past time, εἰ μὴ ἔφυσε θεὸς μέλι.. ἔφασκον γλύσσονα σῦκα πέλεσθαι [<a href="javascript:void(0)" title=" 6th c.BC: Xenophanes Poeta Philosophus 38 ">Refs 6th c.BC+</a>]; εἰ μὴ ὑμεῖς ἤλθετε, ἐπορευόμεθα ἂν ἐπὶ βασιλέα had you not come, we should be on our way.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.1.4; καὶ ἴσως ἂν ἀπέθανον, εἰ μὴ ἡ ἀρχὴ διὰ ταχέων κατελύθη 5th-6th c.BC: Plato Philosophus “Apologia” 32d, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 5.680, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.364, 4th c.BC: Demosthenes Orator 4.5, 27.63 ">Refs 8th c.BC+</a>]: with <i>pluperfect</i> in apodosi, εἰ τριάκοντα μόναι μετέπεσον τῶν ψήφων, ἀπεπεφεύγη ἄν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 36a. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.I.3.c</b></Level4> rarely with <i>pluperfect</i> referring to action finished in past or present time, λοιπὸν δ᾽ ἂν ἦν ἡμῖν ἔτι περὶ τῆς πόλεως διαλεχθῆναι, εἰ μὴ προτέρα τῶν ἄλλων τὴν εἰρήνην ἐπεποίητο <b>if</b> she had not (as she has done) made peace before the rest, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 5.56, compare 5th-6th c.BC: Plato Philosophus “Timaeus” 21c. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> with SUB[<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus, εἰ is regularly joined with ἄν">Refs 1st c.AD+</a>] (<i>Epic dialect</i> κε, κεν), compare ἐάν: [<a href="javascript:void(0)" title=" 4th c.AD(?): Arcadius Grammaticus εἰκαν in Tegean Inscrr. of 4th c.BC (“IG” 5(2).3.16, 31, 6.2, “SIG” 306.34) should be understood as εἰκ ἄν (εἰ: εἰκ ={οὐ}: οὐκ), since εἰ δ᾽ ἄν is also found in “IG” 5(2).3.2, 6.45, and εἰκ alone, [prev. work]3.21">Refs 4th c.BC+</a>]; but ἄν (κε, κεν) are frequently absent in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus as 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.221, 14.373 (and compare below 2), and Lyric poetry, 5th c.BC: Pindarus Lyricus (who never uses εἰ with ἄν or κε (ν)) “P.” 4.266, +others; in dialects, αἰ δείλητ᾽ ἀγχωρεῖν “IG” 9(1).334.6 (_Locrian dialect_, 5th c.BC)">Refs 8th c.BC+</a>], cf. Foed.<i>Doric dialect</i> cited in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.79; rarely in 5th c.BC: Herodotus Historicus, εἰ μὴ ἀναβῇ 2.13 ">Refs 5th c.BC+</a>]; occasionally in Trag., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 234, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 198 (Lyric poetry), etc.">Refs 5th c.BC+</a>]; very rarely in <i>Attic dialect</i> Prose, εἰ ξυστῶσιν αἱ πόλεις [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.21; εἴ τι που ἄλσος ἢ τέμενος ἀφειμένον ᾖ 5th-6th c.BC: Plato Philosophus “Leges” 761c ">Refs 5th c.BC+</a>]: in later Prose, εἴ τις θελήσῃ [<a href="javascript:void(0)" title=" NT.Rev.11.5; εἰ φονεύῃ 3rd c.AD: Plotinus Philosophus 2.9.9, compare 5th c.AD: Proclus Philosophus “Inst.” 26. ">NT+3rd c.AD+</a>]<br /><Level3><b>__B.II.1</b></Level3> when the apodosis is <i>future</i>, to express a future condition more distinctly and vividly than εἰ with <i>optative</i>, but less so than εἰ with <i>future</i> <i>indicative</i> (above [<a href="javascript:void(0)" title=" 1.2a)">Refs</a>]; εἰ δέ κεν ὣς ἕρξῃς καί τοι πείθωνται Ἀχαιοί, γνώσῃ ἔπειθ᾽.. <b>if</b> thou do thus.., thou shalt know, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.364, compare 1.128, 3.281, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.549; ἂν δέ τις ἀνθιστῆται, σὺν ὑμῖν πειρασόμεθα χειροῦσθαι 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.3.11 ">Refs 8th c.BC+</a>]; ἂν μὴ νῦν ἐθέλωμεν ἐκεῖ πολεμεῖν αὐτῷ, ἐνθάδ᾽ ἴσως ἀναγκασθησόμεθα τοῦτο ποιεῖν <b>if</b> we be not now willing, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 4.50, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.3.27: followed by _imperative_, ἢν εἰρήνης δοκῆτε δεῖσθαι, ἄνευ ὅπλων ἥκετε [prev. work] 3.2.13, compare 5.4.30. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> when the apodosis is present, denoting customary or repeated action, to express a general condition, <b>if ever</b>, ἤν ποτε δασμὸς ἵκηται, σοὶ τὸ γέρας πολὺ μεῖζον (i.e. ἐστί) <b>whenever</b> a division comes, your prize is (always) greater, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.166 ">Refs 8th c.BC+</a>]; ἢν ἐγγὺς ἔλθῃ θάνατος, οὐδεὶς βούλεται θνῄσκειν <b>if</b> death come near, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 671 ">Refs 5th c.BC+</a>]; with ἄν omitted, εἴ περ γάρ τε χόλον.. καταπέψῃ ἀλλά.. ἔχει κότον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.81. ">Refs 8th c.BC+</a>]<br /><Level4><b>__B.II.2.b</b></Level4> with Rhet. present in apodosis, ἐὰν μὴ οἱ φιλόσοφοι βασιλεύσωσιν, οὐκ ἔστι κακῶν παῦλα there is (i.e. can be, will be) no rest.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 473d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.III</b></Level2> with OPTATIVE (never with ἄν in early Gr., later ἐάν with <i>optative</i>, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 114, +others), ">Refs 5th c.AD+</a>]<br /><Level3><b>__B.III.1</b></Level3> to express a future condition less definitely than ἐάν with <i>subjunctive</i>, usually with <i>optative</i> with ἄν in <i>apodosis</i>, ἦ κεν γηθήσαι Πρίαμος Πριάμοιό τε παῖδες.. εἰ σφῶιν τάδε πάντα πυθοίατο μαρναμένοιιν surely they would exult, <b>if</b> they should hear.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.255, compare 7.28, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.223; εἴης φορητὸς οὐκ ἄν, εἰ πράσσοις καλῶς 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 979; οὐδὲ γὰρ ἄν με ἐπαινοίη, εἰ ἐξελαύνοιμι τοὺς εὐεργέτας 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.7.11; οἶκος δ᾽ αὐτός, εἰ φθογγὴν λάβοι, σαφέστατ᾽ ἂν λέξειεν 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 37, etc.">Refs 8th c.BC+</a>]: <i>future</i> <i>optative</i> is <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 164a ">Refs 5th c.BC+</a>]: with <i>present</i> <i>indicative</i> in <i>apodosis</i>, [<a href="javascript:void(0)" title=" 6th c.BC: Xenophanes Poeta Philosophus 34.3, 3rd c.AD: Democritus Epigrammaticus 253 ">Refs 6th c.BC+</a>]: with <i>future</i> <i>indicative</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Melissus Philosophus 5. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.III.1.b</b></Level4> in Hom.sometimes with <i>present</i> <i>optative</i>, to express an unfulfilled present condition, εἰ μὲν νῦν ἐπὶ ἄλλῳ ἀεθλεύοιμεν, ἦ τ᾽ ἂν ἐγὼ τὰ πρῶτα φεροίμην <b>if</b> we were now contending, etc., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.274: rarely in Trag., εἰ μὴ κνίζοι (={εἰ μὴ ἔκνιζε}) 5th c.BC: Euripides Tragicus “Medea” 568; also εἰ ἀναγκαῖον εἴη ἀδικεῖν ἢ ἀδικεῖσθαι, ἑλοίμην ἂν μᾶλλον ἀδικεῖσθαι 5th-6th c.BC: Plato Philosophus “Gorgias” 469c. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.III.2</b></Level3> when the apodosis is past, denoting customary or repeated action, to express a general condition in past time (corresponding to use of <i>subjunctive</i> in present time, above [<a href="javascript:void(0)" title=" 11.2)">Refs</a>]; once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, εἴ τίς με.. ἐνίπτοι, ἀλλὰ σὺ τόν γ᾽.. κατέρυκες 8th c.BC: Ilias Homerus Epicus “Illiad” 24.768 ">Refs 8th c.BC+</a>]; εἰ δέ τινας θορυβουμένους αἴσθοιτο.., κατασβεννύναι τὴν ταραχὴν ἐπειρᾶτο <b>if</b> he should see (<b>whenever</b> he saw) any troops in confusion, he (always) tried, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.3.55, compare “An.” 4.5.13, “Mem.” 4.2.40 ">Refs 5th c.BC+</a>]; εἴ τις ἀντείποι, εὐθὺς ἐτεθνήκει <b>if</b> any one made objection, he was a dead man at once, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.66; ἀλλ᾽ εἴ τι μὴ φέροιμεν, ὤτρυνεν φέρειν 5th c.BC: Euripides Tragicus “Alcestis” 755. For εἰ with _indicative_ in this sense see above 1.1 ">Refs 5th c.BC+</a>]: <i>indicative</i> and <i>optative</i> are found in same sentence, ἐμίσει, οὐκ εἴ τις κακῶς πάσχων ἠμύνετο, ἀλλ᾽ εἴ τις εὐεργετούμενος ἀχάριστος φαίνοιτο [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Agesilaus” 11.3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.III.3</b></Level3> in oratio obliqua after past tenses, representing ἐάν with <i>subjunctive</i> or εἰ with a primary (never an historical) tense of the <i>indicative</i> in oratio recta, ἐλογίζοντο ὡς, εἰ μὴ μάχοιντο, ἀποστήσοιντο αἱ πόλεις (representing ἐὰν μὴ μαχώμεθα, ἀποστήσονται) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.4.6, compare 4th c.BC: Demosthenes Orator 21.104, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.2.2 ">Refs 5th c.BC+</a>]; ἔλεγεν ὅτι, εἰ βλαβερὰ πεπραχὼς εἴη, δίκαιος εἴη ζημιοῦσθαι (representing εἰ βλαβερὰ πέπραχε, δίκαιός ἐστι)[<a href="javascript:void(0)" title=" [prev. work] 32, compare “An.” 6.6.25 ">Refs</a>]; εἰ δέ τινα φεύγοντα λήψοιτο, προηγόρευεν ὅτι ὡς πολεμίῳ χρήσοιτο (representing εἴ τινα λήψομαι, χρήσομαι) [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 3.1.3 ">Refs</a>]; also, where oratio obliqua is implied in the leading clause, οὐκ ἦν τοῦ πολέμου πέρας Φιλίππῳ, εἰ μὴ Θηβαίους.. ἐχθροὺς ποιήσειε τῇ πόλει, i.e. Philip thought there would be no end to the war, <b>un</b>less he should make.. (his thought having been ἐὰν μὴ ποιήσω), [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.145; ἐβούλοντο γὰρ σφίσιν, εἴ τινα λάβοιεν, ὑπάρχειν ἀντὶ τῶν ἔνδον, ἢν ἄρα τύχωσί τινες ἐζωγρημένοι 5th c.BC: Thucydides Historicus 2.5. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.III.4</b></Level3> with <i>optative</i> with ἄν, only when the clause serves as apodosis as well as protasis,[<a href="javascript:void(0)" title="compare 5th-6th c.BC: Plato Philosophus “Protagoras” 329b, 4th c.BC: Demosthenes Orator 4.18, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.5.3 (see. ἄν 4th-5th c.BC: Aeschylus Tragicus 111. d). ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.IV</b></Level2> with <i>infinitive</i>, in oratio obliqua, only in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus, εἰ γὰρ δὴ δεῖν πάντως περιθεῖναι ἄλλῳ τέῳ τὴν βασιληΐην, [ἔφη] δικαιότερον εἶναι κτλ. 1.129; εἰ εἶναι τοῦτο μὴ φίλον 2.64, compare 172, 3.105, 108. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.V</b></Level2> after Verbs denoting <b>wonder, delight, indignation, disappointment, contentment</b>, and similar emotions, εἰ with <i>indicative</i> is used instead of ὅτι, to express the object of the feeling in a hypothetical form, θαυμάζω εἰ μηδεὶς ὑμῶν μήτ᾽ ἐνθυμεῖται μήτ᾽ ὀργίζεται, ὁρῶν.. I wonder <b>that</b> no one of you is either concerned or angry when he sees.., [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 4.43; οὐκ ἀγαπᾷ εἰ μὴ δίκην δέδωκεν, ἀλλ᾽ εἰ μὴ καὶ χρυσῷ στεφάνῳ στεφανωθήσεται ἀγανακτεῖ 4th c.BC: Aeschines Orator 3.147 ">Refs 4th c.BC+</a>]: after past tenses, ἐθαύμασε δ᾽ εἰ μὴ φανερόν ἐστιν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.1.13; δεινὸν εἰσῄει, εἰ μὴ.. δόξει 4th c.BC: Demosthenes Orator 19.33; ἐθαύμαζον εἴ τι ἕξει τις χρήσασθαι τῷ λόγῳ 5th-6th c.BC: Plato Philosophus “Phaedo” 95a; οὐδὲ ᾐσχύνθη εἰ.. ἐπάγει 4th c.BC: Demosthenes Orator 21.105: in oratio obliqua (expressed or implied) with _optative_, ἐπεῖπεν ὡς δεινὸν (i.e. εἴη) εἰ.. μεγαλόψυχος γένοιτο 4th c.BC: Aeschines Orator 2.157; ᾤκτιρον εἰ ἁλώσοιντο 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.4.7 ">Refs 5th c.BC+</a>]; ἐθαύμαζε δ᾽ εἴ τις ἀρετὴν ἐπαγγελλόμενος ἀργύριον πράττοιτο he wondered <b>that</b> any one should demand money, [<a href="javascript:void(0)" title=" [prev. author] “Mem.” 1.2.7 ">Refs</a>]; ἔχαιρον ἀγαπῶν εἴ τις ἐάσοι I rejoiced, being content <b>if</b> any one should let it pass, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 450a:">Refs 5th c.BC+</a>] —in this use the _negative_ οὐ is also found, ἀγανακτῶ εἰ ὁ Φίλιππος ἁρπάζων οὐ λυπεῖ [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 8.55; δεινὸν ἂν εἴη εἰ οἱ ἐκείνων ξύμμαχοι οὐκ ἀπεροῦσιν 5th c.BC: Thucydides Historicus 1.121; τέρας λέγεις, εἰ οὐκ ἂν δύναιντο λαθεῖν 5th-6th c.BC: Plato Philosophus “Meno” 91d, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.VI</b></Level2> in citing a fact as a ground of argument or appeal, <b>as surely as, since</b>, εἴ ποτ᾽ ἔην γε <b>if</b> there was [as there was], i.e. <b>as sure as</b> there was such an one, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.180, +others; εἰ τότε κοῦρος ἔα, νῦν αὖτέ με γῆρας ὀπάζει 4.321 ">Refs 8th c.BC+</a>]; πολλοὺς γὰρ οἶκε εἶναι εὐπετέστερον διαβάλλειν ἢ ἕνα, εἰ Κλεομένεα μὲν μοῦνον οὐκ οἷός τε ἐγένετο διαβαλεῖν, τρεῖς δὲ μυριάδας Ἀθηναίων ἐποίησε τοῦτο it seems easier to deceive many than one, <b>if</b> (as was the fact, i.e. <b>since</b>) he was not able.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.97, compare 1.60, +others ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.VII</b></Level2> ELLIPTICAL CONSTRUCTIONS: <br /><Level3><b>__B.VII.1</b></Level3> with apodosis implied in the context, εἰ having the force of <b>in case, supposing that</b>, πρὸς τὴν πόλιν, εἰ ἐπιβοηθοῖεν, ἐχώρουν they marched towards the city [so as to meet the citizens], <b>in case</b> they should rush out, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.100 ">Refs 5th c.BC+</a>]; ἱκέται πρὸς σὲ δεῦρ᾽ ἀφίγμεθα, εἴ τινα πόλιν φράσειας ἡμῖν εὔερον we have come hither to you, <b>in case</b> you should tell us of some fleecy city (i.e. that we might hear of it), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 120 ">Refs 5th c.BC+</a>]; παρέζεο καὶ λαβὲ γούνων, αἴ κέν πως ἐθέλῃσιν ἐπὶ Τρώεσσιν ἀρῆξαι sit by him and grasp his knees [so as to persuade him], <b>in case</b> he be willing to help the Trojans, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.408, compare 66, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.94, 3.92 ">Refs 8th c.BC+</a>]; ἄκουσον καὶ ἐμοῦ, ἐάν σοι ἔτι ταὐτὰ δοκῇ hear me also [that you may assent], <b>in case</b> the same opinion please you, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 358b ">Refs 5th c.BC+</a>]; ἰδὲ δή, ἐάν σοι ὅπερ ἐμοὶ συνδοκῇ look now, <b>in case</b> you approve what I do, [<a href="javascript:void(0)" title="[prev. work] 434a. ">Refs</a>]<br /><Level3><b>__B.VII.2</b></Level3> with apodosis suppressed for rhetorical reasons, εἴ περ γάρ κ᾽ ἐθέλῃσιν Ὀλύμπιος.. στυφελίξαι <b>if</b> he wish to thrust him away, [he will do so], [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.580 ">Refs 8th c.BC+</a>]; εἰ μὲν δώσουσι γέρας—· εἰ δέ κε μὴ δώωσιν, ἐγὼ δέ κεν αὐτὸς ἕλωμαι <b>if</b> they shall give me a prize, [well and good]; but <b>if</b> they give not, then I will take one for myself, [<a href="javascript:void(0)" title=" 1.135, compare 6.150, 5th-6th c.BC: Aristophanes Comicus “Plutus” 468 ">Refs 5th c.BC+</a>]; καὶ ἢν μὲν ξυμβῇ ἡ πεῖρα—· εἰ δὲ μή.. and <b>if</b> the attempt succeed, [well]; otherwise.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.3, compare 5th-6th c.BC: Plato Philosophus “Protagoras” 325d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.VII.3</b></Level3> with the Verb of the protasis omitted, chiefly in the following expressions: <br /><Level4><b>__B.VII.3.a</b></Level4> εἰ μή <b>except</b>, οὐδὲν ἄλλο σιτέονται, εἰ μὴ ἰχθῦς μοῦνον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.200 ">Refs 5th c.BC+</a>]; μὰ τὼ θεώ, εἰ μὴ Κρίτυλλά γ᾽ [εἰμί]—nay, <b>if</b> I'm not Critylla! i.e. I am, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 898 ">Refs 5th c.BC+</a>]; εἰ μὴ ὅσον <b>except</b> only, ἐγὼ μέν μιν οὐκ εἶδον, εἰ μὴ ὅσον γραφῇ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.73, compare 1.45, 2.20; εἰ μὴ εἰ 5th c.BC: Thucydides Historicus 1.17, 5th-6th c.BC: Plato Philosophus “Gorgias” 480b, etc.">Refs 5th c.BC+</a>]; εἰ μή τι οὖν, ἀλλὰ σμικρόν γέ μοι τῆς ἀρχῆς χάλασον <b>if</b> nothing else, yet.., [<a href="javascript:void(0)" title=" [prev. author] “Men.” 86e; ironical, εἰ μὴ ἄρα ἡ τῆς ἀρετῆς ἐπιμέλεια διαφθορά ἐστιν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.8; εἰ μή πέρ γε τὸν ὑοσκύαμον χρήματα εἶναι φήσομεν [prev. author] “Oec.” 1.13. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.VII.3.b</b></Level4> εἰ δὲ μή but <b>if</b> not, i.e. <b>otherwise</b>, προηγόρευε τοῖς Λαμψακηνοῖσι μετιέναι Μιλτιάδεα, εἰ δὲ μή, σφέας πίτυος τρόπον ἀπείλεε ἐκτρίψειν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.37, compare 56 ">Refs 5th c.BC+</a>]; after μάλιστα μέν, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.32, 35, etc.:">Refs 5th c.BC+</a>] —after a preceding _negative_, μὴ τύπτ᾽· εἰ δὲ μή, σαυτόν ποτ᾽ αἰτιάσει don't beat me; <b>otherwise</b>, you will have yourself to blame, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1433; ὦ Κῦρε, μὴ οὕτω λέγε· εἰ δὲ μή, οὐ θαρροῦντά με ἕξεις 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.1.35; οὔτ᾽ ἐν τῷ ὕδατι τὰ ὅπλα ἦν ἔχειν· εἰ δὲ μή [prev. author] “An.” 4.3.6, compare 5th c.BC: Thucydides Historicus 1.28, 131, 5th-6th c.BC: Plato Philosophus “Phaedo” 91c. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.VII.3.c</b></Level4> εἰ δέ sometimes stands for εἰ δὲ μή, εἰ μὲν βούλεται, ἑψέτω· εἰ δ᾽, ὅτι βούλεται, τοῦτο ποιείτω [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthydemus” 285c, compare “Smp.” 212c; εἰ δ᾽ οὖν 5th c.BC: Sophocles Tragicus “Antigone” 722; εἰ δ᾽ οὕτως 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1094a24 ">Refs 5th c.BC+</a>]; εἰ δὲ τοῦτο and <b>if</b> so, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 2.1.29. ">Refs 1st c.BC+</a>]<br /><Level4><b>__B.VII.3.d</b></Level4> εἰ γάρ for <b>if</b> so, [<a href="javascript:void(0)" title=" [prev. author] 7.3.6. ">Refs</a>]<br /><Level4><b>__B.VII.3.e</b></Level4> εἴ τις <b>if</b> any, i. e. <b>as much as</b> or <b>more than</b> any, τῶν γε νῦν αἴ τις ἐπιχθονίων, ὀρθῶς [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 5.5; ὄτλον ἄλγιστον ἔσχον, εἴ τις Αἰτωλὶς γυνή 5th c.BC: Sophocles Tragicus “Trachiniae” 8, compare “OC” 734 ">Refs 5th c.BC+</a>]; εἴ τις ἄλλος, <b>siquis alius</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 6, etc.; εἴ τινες καὶ ἄλλοι 5th c.BC: Herodotus Historicus 3.2, etc.; εἴπερ τις ἄλλος 5th-6th c.BC: Plato Philosophus “Respublica” 501d ">Refs 5th c.BC+</a>]; also κατ᾽ εἰ δέ τινα τρόπον in <b>any</b> way, [<a href="javascript:void(0)" title=" “IG” 5(2).6.27 (from Tegea). ">Refs</a>]<br /><Level4><b>__B.VII.3.f</b></Level4> εἴ ποτε or εἴπερ ποτέ <b>now if</b> ever, ἡμῖν δὲ καλῶς, εἴπερ ποτέ, ἔχει.. ἡ ξυναλλαγή [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.20, compare 5th-6th c.BC: Aristophanes Comicus “Equites” 594; αἴ ποτα κἄλλοτα 7th-6th c.BC: Alcaeus Lyricus “Supp.” 7.11, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.4.12, etc.">Refs 7th c.BC+</a>]; but in prayers, εἴ ποτέ τοι ἐπὶ νηὸν ἔρεψα.. τόδε μοι κρήηνον ἐέλδωρ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.39. ">Refs 8th c.BC+</a>]<br /><Level4><b>__B.VII.3.g</b></Level4> εἴ ποθεν (i.e. δυνατόν ἐστι) <b>if</b> from any quarter, i.e. from some quarter or other, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1204 (Lyric poetry)">Refs 5th c.BC+</a>]; so εἴ ποθι somewhere, anywhere, [<a href="javascript:void(0)" title=" [prev. author] “Aj.” 885 (Lyric poetry); εἴ που 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.193. ">Refs 8th c.BC+</a>]<br /><Level4><b>__B.VII.3.h</b></Level4> εἴ πως[<a href="javascript:void(0)" title=" [prev. work] 388, 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.3.11 ">Refs 5th c.BC+</a>]: in an elliptical sentence (cf. VII. [<a href="javascript:void(0)" title=" 1), πρέσβεις πέμψαντες, εἴ πως πείσειαν 5th c.BC: Thucydides Historicus 1.58. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.VIII</b></Level2> with other PARTICLES: <br /><Level3><b>__B.VIII.1</b></Level3> for the distinction between καὶ εἰ (or καὶ ἐάν, or κἄν) even <b>if</b>, and εἰ καί (or ἐὰν καί) even <b>though</b>, see at {καί}:—the opposite of καὶ εἰ is οὐδ᾽ εἰ, not even <b>if</b>; that of εἰ καί is εἰ μηδέ, <b>if (although</b>) not even. <br /><Level3><b>__B.VIII.2</b></Level3> for ὡς εἰ, ὡς εἴ τε, ὥσπερ εἰ, etc., see at {ὡς} and ὥσπερ. <br /><Level3><b>__B.VIII.3</b></Level3> for εἰ ἄρα, see at {ἄρα}; for εἰ δή, εἴπερ, see at {εἰ δή, εἴπερ}; for εἴ γε, see at {γέ}. <br /><Level2><b>__B.IX</b></Level2> in <i>negative</i> oaths, = Hebrew <b>im</b>, [<a href="javascript:void(0)" title=" LXX.Psa.94(95).11, NT.Mark.8.12, +others ">LXX+NT</a>]<br /><Level1><b>__C</b></Level1> IN INDIRECT QUESTIONS, <b>whether</b>, followed by the <i>indicative</i>, <i>subjunctive</i>, or <i>optative</i>, according to the principles of oratio obliqua: <br /><Level3><b>__C.1</b></Level3> with IN[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator after primary tenses, representing the same tense in the direct question, σάφα δ᾽ οὐκ οἶδ᾽ εἰ θεός ἐστιν">Refs 4th c.BC+</a>] <b>whether</b> he is a god, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.183; εἰ ξυμπονήσεις.. σκόπει 5th c.BC: Sophocles Tragicus “Antigone” 41. ">Refs 8th c.BC+</a>]<br /><Level3><b>__C.2</b></Level3> with SUB[<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus after primary tenses, representing a dubitative ">Refs 1st c.AD+</a>]<i>subjunctive</i> in the direct question, τὰ ἐκπώματα οὐκ οἶδ᾽ εἰ Χρυσάντᾳ τουτῳῒ δῶ <b>whether</b> I should give them, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.4.16: sometimes elliptical, ἐς τὰ χρηστήρια ἔπεμπε, εἰ στρατεύηται ἐπὶ τοὺς Πέρσας 5th c.BC: Herodotus Historicus 1.75. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.3</b></Level3> OPT. after past tenses, representing either of the two previous constructions in the direct question, ἤρετο εἴ τις ἐμοῦ εἴη σοφώτερος he asked <b>whether</b> any one was wiser than I (direct ἔστι τις σοφώτερο;), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 21a; ἐπεκηρυκεύετο Πεισιστράτῳ, εἰ βούλοιτό οἱ τὴν θυγατέρα ἔχειν γυναῖκα 5th c.BC: Herodotus Historicus 1.60: rarely ">Refs 5th c.BC+</a>]<i>aorist</i> <i>optative</i> for the <i>aorist</i> <i>indicative</i>, ἠρώτων αὐτὸν εἰ ἀναπλεύσειεν I asked him <b>whether</b> he had set sail (direct ἀνέπλευσα;), [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 50.55: but ">Refs 4th c.BC+</a>]<i>aorist</i> <i>optative</i> usually represents <i>aorist</i> <i>subjunctive</i>, τὸν θεὸν ἐπήροντο εἰ παραδοῖεν Κορινθίοις τὴν πόλιν.. καὶ τιμωρίαν τινὰ πειρῷντ᾽ ἀπ᾽ αὐτῶν ποιεῖσθαι they asked <b>whether</b> they should deliver their city to the Corinthians, and should try.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.25:">Refs 5th c.BC+</a>] —in both constructions the _indicative_ or <i>subjunctive</i> may be retained, ψῆφον ἐβούλοντο ἐπαγαγεῖν εἰ χρὴ πολεμεῖν[<a href="javascript:void(0)" title=" [prev. work] 119 ">Refs</a>]; ἐβουλεύοντο εἴτε κατακαύσωσιν.. εἴτε τι ἄλλο χρήσωνται <b>whether</b> they should burn them or should dispose of them in some other way, [<a href="javascript:void(0)" title=" [prev. author] 2.4 ">Refs</a>]; ἀνακοινοῦσθαι αὐτὸν αὑτῷ εἰ δῷ ἐπιψηφίσαι τοῖς προέδροις [he said that] he consulted him <b>whether</b> he should give.., [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.68. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.4</b></Level3> with OPT. and ἄν when this was the form of the direct question, ἠρώτων εἰ δοῖεν ἂν τούτων τὰ πιστά they asked <b>whether</b> they would give (direct δοιήτε ἄ;), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.8.7. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.5</b></Level3> the NEG. used with εἰ in indirect questions is οὐ, when οὐ would be used in the direct question, ἐνετέλλετο.. εἰρωτᾶν εἰ οὔ τι ἐπαισχύνεται <b>whether</b> he is not ashamed, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.90, etc.">Refs 5th c.BC+</a>]; but if μή would be required in the direct form, it is retained in the indirect, οὐ τοῦτο ἐρωτῶ, ἀλλ᾽ εἰ τοῦ μὲν δικαίου μὴ ἀξιοῖ πλέον ἔχειν μηδὲ βούλεται ὁ δίκαιος, τοῦ δὲ ἀδίκου (the direct question would be μὴ ἀξιοῖ μηδὲ βούλετα; he does not see fit nor wish, does he?) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 349b ">Refs 5th c.BC+</a>]:—in double indirect questions, εἴτε.. εἴτε..; εἰ.. εἴτε..; εἴτε.. ἢ.., either οὐ or μή can be used in the second clause, ὅπως ἴδῃς εἴτ᾽ ἔνδον εἴτ᾽ οὐκ ἔνδον [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 7; σκοπῶμεν εἰ ἡμῖν πρέπει ἢ οὔ 5th-6th c.BC: Plato Philosophus “Respublica” 451d ">Refs 5th c.BC+</a>]; εἰ ἀληθὲς ἢ μή, πειράσομαι μαθεῖν[<a href="javascript:void(0)" title=" [prev. work] 339a; πολλὰ ἂν περιεσκέψω, εἴτε ἐπιτρεπτέον εἴτε οὔ·.. οὐδένα λόγον οὐδὲ συμβουλὴν ποιῇ, εἴτε χρὴ ἐπιτρέπειν σαυτὸν αὐτῷ εἴτε μή [prev. author] “Prt.” 313a, 313b; ἀνάγκη τὴν ἐμὴν μητέρα, εἴτε θυγάτηρ ἦν Κίρωνος εἴτε μή, καὶ εἰ παρ᾽ ἐκείνῳ διῃτᾶτο ἢ οὔ, καὶ γάμους εἰ διττοὺς ὑπὲρ ταύτης εἱστίασεν ἢ μὴ.. πάντα ταῦτα εἰδέναι τοὺς οἰκέτας 4th c.BC: Isaeus Orator 8.9 ">Refs 4th c.BC+</a>]; τοὺς νόμους καταμανθάνειν εἰ καλῶς κεῖνται ἢ μή.. τοὺς λόγους εἰ ὀρθῶς ὑμᾶς διδάσκουσιν ἢ οὔ [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.14. ">Refs 5th c.BC+</a>]	
G1500	εἰκῇ	eikē	in vain	G:Adv	<b> εἰκῇ</b>, <br /> <b>without plan</b> or <b>purpose, at random, at a venture</b>, [<a href="javascript:void(0)" title=" 6th c.BC: Xenophanes Poeta Philosophus 2.13, 1st c.AD(?): Heraclitus 47, 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 7.9, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 450, 885, 5th-6th c.BC: Aristophanes Comicus “Equites” 431, 4th c.BC: Demosthenes Orator 28.5; εἰ. ζῆν 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 979; πράττειν 5th-6th c.BC: Plato Philosophus “Protagoras” 326d; λέγεσθαι [prev. author] “Ap.” 17c, etc.; νήφων παρ᾽ εἰ. λέγοντας 4th c.BC: Aristoteles Philosophus “Metaphysica” 984b17, etc.; ἄρμενα εἰ. ἀποκλασθέντα 3rd c.BC: Theocritus Poeta Bucolicus 22.14. ">Refs 6th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>in vain,</b> [<a href="javascript:void(0)" title=" PLips. 104.29 (1st c.BC), NT.1Cor.15.2, +others ">NT+1st c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>slightly, moderately</b>, ἀγγεῖα εἰ. πεπυρωμένα [<a href="javascript:void(0)" title=" 2nd c.BC: Agatharchides Geographus 61. (Prob. for ἐϝεκῇ 'at will', compare ἑκών.) ">Refs 2nd c.BC+</a>]	
G1501	εἴκοσι	eikosi	twenty	G:A	<b> εἴκοσι</b> <br /> (for εἴκοσιν see below), <i>Attic dialect</i>, <i>Ionic dialect</i>, also [<a href="javascript:void(0)" title=" 4th c.AD(?): Arcadius Grammaticus, “IG” 5(2).3.1 (from Tegea), and _Aeolic dialect_, [prev. work]12(2).6.21 (from Lesbos)">Refs 4th c.AD+</a>]:—<i>indeclinable</i>, <b>twenty</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.510, 748, etc.; in 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] more frequently in <i>Epic dialect</i> form <b>ἐείκοσι</b>, before a vowel ἐείκοσιν, [<a href="javascript:void(0)" title=" 1.309, 6.217, +others">Refs</a>]; <i>Doric dialect</i> <b>ϝίκατι</b> [<a href="javascript:void(0)" title=" “Leg.Gort.” 4.13, etc.">Refs</a>]; <b>ϝείκατι</b> [<a href="javascript:void(0)" title=" “Tab.Heracl.” 2.71">Refs</a>]; <i>Laconian dialect</i> <b>βείκατι</b> [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]; <b>εἴκατι</b> [<a href="javascript:void(0)" title=" “IG” 9(1).693.10 (Corc.), 3rd c.BC: Theocritus Poeta Bucolicus 4.10, 5.86. (Orig. ϝῑκατι and Εϝῑκοσι, whence ἐείκοσι in 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>]; ϝείκατι and εἴκατι are late spellings of (ϝ) ῑκατ; εἴκοσι is <i>contraction</i> from *εϝῑκοσι. Cf. Latin <i>vīginti</i>, Sanskrit <i>viṃśatis.</i> εἴκοσιν is the only form used by [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus, whether before vowels or consonants (εἴκοσ᾽ ἀπολογίζεται is uncertain in “fragment” 465); also (before consonants) 3rd c.BC: Herodas Mimographus 3.91, 1st c.BC: Philodemus Philosophus “de Pietate - Herkulanische Studien” 3, etc., but not common in Inscrr. or Papyrus, e.g. (before consonants) “Schwyzer” 707 B 2 (Ephesus, 6th c.BC), “IG” 2.804.155 (4th c.BC), (before a vowel) “PGrenf.” 2.75.7 (4th c.AD)">Refs 6th c.BC+</a>]; εἴκοσι ἔτη, εἴκοσι ἡμερῶν, [<a href="javascript:void(0)" title=" “IG” 12.94,49.) ">Refs</a>]	
G1502	εἴκω	eikō	to yield	G:V	<b> εἰκτός</b>, ή, όν, <br /> (εἴκω) <b>yielding</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Alexander Aphrodisiensis Philosophus “Quaestiones - pars” 62.4, “Etymologicum Magnum” 297.8. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__II</b></Level2> (ἔοικα) <b>like</b>, [<a href="javascript:void(0)" title=" 9th c.AD: Theognostus Grammaticus “Can.” 15. ">Refs 9th c.AD+</a>]	
G1503	εἴκω	eikō	to resemble	G:V	<b> ἔοικα</b>, <br /> <b>as,</b> ε, etc., <i>perfect</i> with <i>present</i> sense, <b>to be like</b>: rarely in other tenses, <i>3rd.pers.</i> <i><i>singular</i></i> <i>imperfect</i> εἶκε <b>it was opportune,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.520 (unless from εἴκω 111)">Refs 8th c.BC+</a>]: <i>future</i> εἴξω <b>will be like,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1001 ">Refs 5th c.BC+</a>]; <i>perfect</i> <i>3rd.pers.</i> <i>dual</i> ἔϊκτον [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.27 ">Refs 8th c.BC+</a>]; <i>1st pers.</i> <i>plural</i> ἔοιγμεν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1239, “Ichn.” 95, 5th c.BC: Euripides Tragicus “Cyclops” 99; ἐοίκαμεν 5th-6th c.BC: Plato Philosophus “Laches” 193d ">Refs 5th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> εἴξασι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 497, 5th-6th c.BC: Aristophanes Comicus “Aves” 96, 5th-6th c.BC: Plato Philosophus “Politicus” 291a, “Sph.” 230a, 5th-6th c.BC: Plato Comicus 22, 153, 4th c.BC: Eubulus Comicus 98.8; ἐοίκασι 5th-6th c.BC: Plato Philosophus “Respublica” 584d ">Refs 5th c.BC+</a>]; <i>infinitive</i> εἰκέναι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 167, 5th-6th c.BC: Aristophanes Comicus “Nubes” 185 (compare προσέοικα)">Refs 5th c.BC+</a>]; <i>participle</i> εἰκώς (also ἐϊκώς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.254, see entry εἰκός); εἰοικυῖαι 18.418: _Ionic dialect_ (not _Epic dialect_) οἶκα, ας, ε, 5th c.BC: Herodotus Historicus 4.82, 5.20, 106 ">Refs 8th c.BC+</a>], <i>participle</i> οἰκώς [<a href="javascript:void(0)" title=" [prev. author] 6.125 ">Refs</a>]; but ἔοκια, ἐοικώς are found in other Ionic writers, as [<a href="javascript:void(0)" title=" 7th-6th c.BC(?): Semonides Iambographus 7.41, 6th c.BC: Anacreon Lyricus 84, 1st c.AD(?): Heraclitus 1, 5th c.BC: Hippocrates Medicus “Aër.” 6, 3rd c.AD: Democritus Epigrammaticus 266, and codices of 5th c.BC: Herodotus Historicus vary">Refs 7th c.BC+</a>]; <i>2nd pers.</i> <i><i>singular</i></i> εἶκας (variant{οἶκας}) [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 80 ">Refs 7th c.BC+</a>]: <i>pluperfect</i> ἐῴκειν, εις, ει, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.411, etc.">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> ἐῴκεσαν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.75, etc.">Refs 5th c.BC+</a>], <i>Epic dialect</i> ἐοίκεσαν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.102 ">Refs 8th c.BC+</a>]; <i>Epic dialect</i> <i>3rd.pers.</i> <i>dual</i> ἐΐκτην [<a href="javascript:void(0)" title=" 1.104, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.662, 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 390 ">Refs 8th c.BC+</a>] codices: <i>Attic dialect</i> <i>pluperfect</i> ᾔκειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 1298 (Dawes from Scholia)">Refs 5th c.BC+</a>]:—<i>passive</i>, <i>3rd.pers.</i> <i><i>singular</i></i> <i>perfect</i> ἤϊκται [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “Theriaca” 658 ">Refs 2nd c.BC+</a>]: <i>pluperfect</i> ἤϊκτο [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.31, +others, ἔϊκτο 8th c.BC: Ilias Homerus Epicus “Illiad” 23.107. ">Refs 8th c.BC+</a>]<br /><Level2><b>__I</b></Level2> <b>to be like, look like,</b> with <i>dative</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.474, etc.; Μαχάονι πάντα ἔοικε 11.613; κεφαλήν τε καὶ ὄμματα καλὰ ἔοικας κείνῳ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.208 ">Refs 8th c.BC+</a>]; so εἶδός τε μέγεθός τε, δέμας, etc., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.58, 21.285, etc.; εἰς ὦπα ἔοικεν, ἄντα ἐῴκει, 3.158, 24.630, +others">Refs 8th c.BC+</a>]; μελαίνῃ κηρὶ ἔοικε <b>is considered like,</b> i.e. <b>hated like,</b> death, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.500: with ">Refs 8th c.BC+</a>]<i>participle</i>, αἰεὶ γὰρ δίφρου ἐπιβησομένοισιν ἐΐκτην <b>seemed</b> always just about to set foot upon the chariot, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.379 ">Refs 8th c.BC+</a>]; ἔοικε σημαίνοντι <b>seems</b> to indicate, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 437a ">Refs 5th c.BC+</a>]; τοὐναντίον ἔοικεν σπεύδοντι <b>seems</b> to urge the opposite, [<a href="javascript:void(0)" title=" [prev. author] “Prt.” 361b, compare 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.6.10, 4.3.8, 4th c.BC: Aristoteles Philosophus “de Sensu” 437b24 ">Refs 5th c.BC+</a>]; ἔοικεν τοῦτο ἀτόπῳ this <b>is like</b> an absurdity, <b>seems</b> absurd, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 62d; δαιμονίᾳ ἔοικεν εὐεργεσίᾳ 4th c.BC: Demosthenes Orator 2.1: used by 4th-5th c.BC: Aeschylus Tragicus in this sense only in ">Refs 5th c.BC+</a>]<i>participle</i> εἰκώς <b>like,</b> with <i>dative</i>, [<a href="javascript:void(0)" title=" “Ag.” 760 (Lyric poetry), “Ch.” 560 (cf. IV. 1). ">Refs</a>]<br /><Level3><b>__I.2</b></Level3> ἐοικέναι κατά τι <b>to be analogous to,</b> [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 4.4.39. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>seem,</b> with <i>infinitive</i> (where we make the Verb impersonal): with <i>infinitive</i> <i>present</i>, <b>methinks,</b> ἔοικα δέ τοι παραείδειν ὥς τε θεῷ I <b>seem</b> to sing (i. e. <b>methinks</b> I sing) to thee, as to a god, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.348 ">Refs 8th c.BC+</a>]; χλιδᾶν ἔοικας <b>methinks</b> thou art delicate, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 971; ἔοικα θρηνεῖν μάτην [prev. author] “Ch.” 926, compare 730; ἔοικα.. οὐκ εἰδέναι 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 744; ἔοικα.. ἐποικτίρειν σε [prev. author] “Ph.” 317: with ">Refs 5th c.BC+</a>]<i>future</i> <i>infinitive</i>, θέλξειν μ᾽ ἔοικας <b>it seems likely</b> that thou wilt.., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 900; ἐρεῖν ἔοικας [prev. author] “Pr.” 984; ἔοικα θεσπιῳδήσειν [prev. author] “Ag.” 1161; κτενεῖν ἔοικας [prev. author] “Ch.” 922; τὸν ἄνδρ᾽ ἔοικεν ὕπνος ἔξειν 5th c.BC: Sophocles Tragicus “Philoctetes” 821; ἔοικα πράξειν οὐδέν 5th c.BC: Euripides Tragicus “Hecuba” 813, compare “Cyc.” 99: with ">Refs 5th c.BC+</a>]<i>aorist</i> <i>infinitive</i>, πικροὺς ἔοιγμεν.. ἀγῶνας κηρῦξαι <b>methinks</b> we proclaimed, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1239 ">Refs 5th c.BC+</a>]: with <i>perfect</i> <i>infinitive</i>, ἔοικεν ἐπωνομάσθαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 419c: with ">Refs 5th c.BC+</a>]<i>participle</i>, ἔοικε κεκλημένη <b>seems</b> to be called, [<a href="javascript:void(0)" title="[prev. passage]">Refs</a>]; ἐοίκατε ἡδόμενοι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.3.8; κατακεκομμένη ἔοικεν ἡ σύνθεσις καὶ εὐκαταφρόνητος 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>impersonal</i>, ἔοικε <b>it seems</b>: ὡς ἔοικε as <b>it seems,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 576, 740, “El.” 772, 1341, 5th c.BC: Euripides Tragicus “Andromache” 551, etc., used by 5th-6th c.BC: Plato Philosophus ">Refs 5th c.BC+</a>] merely to modify a statement, <b>probably, I believe, Phd.</b>61c, [<a href="javascript:void(0)" title=" “R.” 332b, +others">Refs</a>]; ἔοικεν in answers, <b>so it seems,</b> [<a href="javascript:void(0)" title="[prev. work] 334a, 346c, +others ">Refs</a>]<br /><Level3><b>__II.3</b></Level3> personal in the same sense, ὡς ἔοικας [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 516, “Tr.” 1241; ὡς εἴξασιν 5th c.BC: Euripides Tragicus “Helena” 497. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>beseem, befit,</b> with <i>dative</i> <i>person</i>, τὸ μὲν ἀπιέναι.. οὐδενὶ καλῷ ἔοικε [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.5.17 (unless οὐδενὶ κ. is _neuter_)">Refs 5th c.BC+</a>]; ἀνδράσι ἔοικεν τὰ τῆς γεωργίας [<a href="javascript:void(0)" title=" “POxy.” 899.18 (200 2nd c.AD: Apollonius Dyscolus Grammaticus)">Refs 2nd c.AD+</a>]: with <i>dative</i> et <i>infinitive</i>, τὰ μὲν οὔ τι καταθνητοῖσιν ἔοικεν ἄνδρεσσιν φορέειν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.440; compare 111.2 near the end ">Refs 8th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> most frequently <i>impersonal</i>, ἔοικε <b>it is fitting, reasonable,</b> mostly with <i>negative</i> and followed by <i>infinitive</i>, οὐκ ἔστ᾽ οὐδὲ ἔοικε τεὸν ἔπος ἀρνήσασθαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.212; οὐ γὰρ ἔοικ᾽ ὀτρυνέμεν 4.286: frequently with _accusative_ et ">Refs 8th c.BC+</a>]<i>infinitive</i>, [<a href="javascript:void(0)" title=" 12.212, +others">Refs</a>]; in [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.196 an ">Refs 8th c.BC+</a>]<i>infinitive</i> must be supplied, εὐνῇ ἔνι μαλακῇ καταλέγμενος, ὥς σε ἔοικεν (i.e. καταλέξασθαι); ἐπεὶ οὐδὲ ἔοικε (i.e. εἶναι) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.119 ">Refs 8th c.BC+</a>]:—rare in <i>Attic dialect</i>, ἔοικεν νέῳ.. ὀργὴν ὑποφέρειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 879c. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <i>participle</i> ἐοικώς, εἰκώς, <i>Ionic dialect</i> οἰκώς, υῖα, ός, <br /><Level3><b>__IV.1</b></Level3> <b>seeming like, like,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.449, etc.">Refs 8th c.BC+</a>]:—the longer form is found in <i>Attic dialect</i> Prose, φόβος οὐδενὶ ἐοικώς [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.71; εἰκώς 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 760 (Lyric poetry), “Ch.” 560, 5th c.BC: Euripides Tragicus “Cyclops” 376, 5th-6th c.BC: Aristophanes Comicus “Vespae” 1321. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3> <b>fitting, seemly,</b> μῦθοί γε ἐοικότες.., ὧδε ἐοικότα μυθήσασθαι, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.124, 125, compare 4.239; ἐοικότι κεῖται ὀλέθρῳ 1.46 ">Refs 8th c.BC+</a>]; ἐϊκυῖαν ἄκοιτιν <b>a suitable</b> wife, 'a help <b>meet for</b> <b>him',</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.399. ">Refs 8th c.BC+</a>]<br /><Level3><b>__IV.3</b></Level3> <b>likely, probable,</b> εἰκός ἐστι, ={ἔοικε}, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 659, 1488, etc.">Refs 5th c.BC+</a>]; especially ὡς εἰκός, <i>Ionic dialect</i> ὡς οἰκός, ={ὡς ἔοικε}, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.45 (i.e. ἦν), 5th c.BC: Sophocles Tragicus “Philoctetes” 498, etc.; οἷον εἰκός 5th-6th c.BC: Plato Philosophus “Respublica” 406c; καθάπερ εἰκός [prev. author] “Ti.” 24d; also ὡς τὸ εἰκός [prev. author] “Phd.” 67a, “R.” 407d, etc.">Refs 5th c.BC+</a>]; οἱ εἰκότες λόγοι, μῦθοι, [<a href="javascript:void(0)" title=" [prev. author] “Ti.” 48d, 59c ">Refs</a>]; ἀδύνατα εἰκότα <b>plausible</b> miracles, opposed to δυνατὰ ἀπίθανα, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Poetica” 1460a27. ">Refs 4th c.BC+</a>]<br /><Level3><b>__IV.4</b></Level3> καὶ τὰ ἐοικότα and <b>the like,</b> αἶγες, αἴλουροι, καὶ τὰ ἐ. [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 1.47, compare 3.180; ἄρτιον, περιττόν, τέλειον, τὰ ἐ. 2nd c.AD: Nicomachus Gerasenus Mathematicus “Arithmetica Introductio” 1.3. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__IV.5</b></Level3> <i>neuter</i> <i>substantive</i> εἰκός (which see).	
G1504	εἰκών	eikōn	image	G:N-F	<b> εἰκών</b>, ἡ, <br /> <i>genitive</i> όνος, <i>accusative</i> όνα, etc.: <i>poetry</i> and <i>Ionic dialect</i> <i>nominative</i> <b>εἰκώ</b> is implied (though not found) in <i>genitive</i> εἰκοῦς [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 77, _accusative_ εἰκώ 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 559, 5th c.BC: Euripides Tragicus “Medea” 1162, 5th c.BC: Herodotus Historicus 7.69 (but εἰκόνα 2.143, both εἰκόνα and εἰκώ in 5th-6th c.BC: Plato Philosophus “Timaeus” 37d), 3rd c.BC: Maiistas Epicus 15: _accusative_ _plural_ εἰκούς 5th c.BC: Euripides Tragicus “Troades” 1178, 5th-6th c.BC: Aristophanes Comicus “Nubes” 559: (Εἴκω, ἔοικα, ϝεικ- “Inscription Cyprian dialect” 151 H.)">Refs 5th c.BC+</a>]:—<b>likeness, image</b>, whether picture or statue, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.130, 143, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 559, etc.; εἰ. γεγραμμένη 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1117c; εἰ. γραπτά “IG” 4.940.23, compare 3.1330 ">Refs 5th c.BC+</a>]; of needlework, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 223 (_anapaest meter_)">Refs 5th c.BC+</a>]; <b>bust</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Alex.” 18 ">Refs 2nd c.AD+</a>]; εἰ. βασιλικαί, = Latin <i>imagines imperatorum</i>, [<a href="javascript:void(0)" title=" 4th c.AD: Libanius Sophista “Orationes” 56.13: generally, εἰ. τοῦ νοητοῦ θεὸς αἰσθητός 5th-6th c.BC: Plato Philosophus “Timaeus” 92c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>image in a mirror</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 1162, 5th-6th c.BC: Plato Philosophus “Respublica” 402b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>personal description,</b> [<a href="javascript:void(0)" title=" PTeb. 32.21 (2nd c.BC), etc. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__4</b></Level3> <i>metaphorically</i>, <b>living image, representation</b>, εἰ. ζῶσα τοῦ Διός [<a href="javascript:void(0)" title=" “OGI” 90.3 (Rosetta, 2nd c.BC)">Refs 2nd c.BC+</a>]; τοῦ θεοῦ [<a href="javascript:void(0)" title=" NT.2Cor.4.4. ">NT</a>]<br /><Level2><b>__II</b></Level2> <b>semblance, phantom</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 1002; οὐ γὰρ ἐκεῖνος τέθνηκεν, ἀλλ᾽ ἐγὼ ἡ εἰ. αὐτοῦ 2nd c.AD: Lucianus Sophista “DMort.” 16.1 ">Refs 5th c.BC+</a>]; <b>imaginary form</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 588b ">Refs 5th c.BC+</a>]; <b>image in the mind</b>, εἰκοὺς πατρός [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 1178; δοξῶν καὶ λόγων 5th-6th c.BC: Plato Philosophus “Philebus” 39c, etc.">Refs 5th c.BC+</a>]; εἰκόνας σῆς ἀρετῆς thy virtue's <b>counterparts</b>, of children, [<a href="javascript:void(0)" title=" “epigram Gr.” 435.4; περίβολον ἔχειν δεσμωτηρίου εἰκόνα 5th-6th c.BC: Plato Philosophus “Cratylus” 400c; ἐν εἰκόνι βασιλείας 2nd c.AD: Herodianus Grammaticus 7.9.10. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>similitude, comparison</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 559, “Ra.” 906, 5th-6th c.BC: Plato Philosophus “Phaedo” 87b, “Men.” 80c, 4th-3rd c.BC: Menander Comicus 536.1; δι᾽ εἰκόνος λέγεσθαι 5th-6th c.BC: Plato Philosophus “Respublica” 487e, compare 4th c.BC: Aristoteles Philosophus “Rhetorica” 1407a11, 4th c.AD: Libanius Sophista “Epistulae” 8.1. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>pattern, archetype</b>, ποτὶ τὰν εἰκόνα [κόσμος] ἀπειργασμένος [<a href="javascript:void(0)" title=" 5th-4th c.BC: Timaeus Locrus Philosophus 99d. ">Refs 5th c.BC+</a>]	
G1505	εἰλικρίνεια	eilikrineia	sincerity	G:N-F	<b> εἰλικρίν-εια</b> [ρῐ], ἡ, <br /> <b>unmixedness, purity</b>, opposed to μίξις, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Coloribus” 793a10; ἀέρος 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 9.73, compare 3rd c.AD: Alexander Aphrodisiensis Philosophus “in librum de sensu commentarium - pars” 137.1: _metaphorically_, λογισμοῦ 4th c.AD: Iamblichus Philosophus “de vita Pythagorica” 16.68 (_plural_)">Refs 4th c.BC+</a>]; in bad sense, <b>unrelievedness</b>, κακοῦ [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.25 W. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>sincerity, uprightness</b>, [<a href="javascript:void(0)" title=" NT.1Cor.5.8, +others, “POxy.” 1252 vii 38 (3rd c.AD). ">NT+3rd c.AD+</a>]	
G1506	εἰλικρινής	eilikrinēs	pure	G:A	<b> εἰλικριν-ής</b>, ές, <br /> <b>unmixed, without alloy, pure</b>, ἐκ πυρὸς τοῦ -εστάτου καὶ ὕδατος [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ διαίτης” 1.35 ">Refs 5th c.BC+</a>]; θέρμη, ψῦξις, [<a href="javascript:void(0)" title=" [prev. author] “VM” 19 ">Refs</a>]; διὰ τὸ εἰλικρινῆ ἕκαστα εἶναι (i.e. τὰ φῦλα) <b>distinct and separate</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.5.14; εἴ τῳ γένοιτο αὐτὸ τὸ καλὸν ἰδεῖν εἰ., καθαρόν, ἄμεικτον 5th-6th c.BC: Plato Philosophus “Symposium” 211e ">Refs 5th c.BC+</a>]; τὸ ἧττον εἰ., opposed to τὸ καθαρώτερον, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 340b8; τῶν χρωμάτων οὐδὲν ὁρῶμεν εἰ. οἷόν ἐστιν, ἀλλὰ πάντα κεκραμένα [prev. author] “Col.” 793b13; τὸ λευκὸν [μέλι] οὐκ ἐκ θύμου εἰλικρινοῦς [prev. author] “HA” 627a3; εἰ. καὶ ἀμιγής [prev. author] “de An.” 426b4; ἐν μεγάλῳ εἰ. καὶ κενῷ 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 2p.37U. (perhaps καὶ εἰ.); τὸ ἓν εἰ. καὶ καθαρόν 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.393c. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>pure, simple, absolute</b>, αὐτῇ καθ᾽ αὑτὴν εἰλικρινεῖ τῇ διανοίᾳ χρώμενος the <b>pure and absolute</b> intellect, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 66a; ψυχὴν αὐτὴν καθ᾽ αὑτὴν εἰ. ἀπαλλάξεσθαι [prev. work] 81c ">Refs 5th c.BC+</a>]; γνωσόμεθα.. πᾶν τὸ εἰ. <b>the pure and absolute</b>, [<a href="javascript:void(0)" title="[prev. work] 67b ">Refs</a>]; τὸ καθαρόν τε καὶ εἰ. [<a href="javascript:void(0)" title=" [prev. author] “Phlb.” 52d; τὰς τέρψεις εἰ. ἀποδιδόναι 5th-6th c.BC: Isocrates Orator 1.46 ">Refs 5th c.BC+</a>]; ἡδονὴ εἰ. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1176b20; εὐπορία -εστάτη 4th-3rd c.BC: Epicurus Philosophus “Sententiae” 14 ">Refs 4th c.BC+</a>]; also of evil things, <b>sheer, absolute</b>, ἀδικία [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.2.3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>sincere</b>, ἀπόδεξις [<a href="javascript:void(0)" title=" “OGI” 227.12 (Didyma, 3rd c.BC); εὔνοια [prev. work]763.41 (Milet., 2nd c.BC) ">Refs 3rd c.BC+</a>]; of persons, [<a href="javascript:void(0)" title=" NT.Phil.1.10 ">NT</a>]. <i>adverb</i> - νῶς [<a href="javascript:void(0)" title=" “OGI” 441.5 (1st c.BC). ">Refs 1st c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>total</b>, ἐκλείψεις [<a href="javascript:void(0)" title=" 2nd c.AD: Cleomedes Astronomus 2.5. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>adverb</i> -νῶς <b>without mixture, of itself, simply, absolutely</b>, διὰ τὸ εἰ. εἶναι Ἕλληνας καὶ ἀμιγεῖς βαρβάρων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Menexenus” 245d ">Refs 5th c.BC+</a>]; τὸ εἰ. ὄν <b>absolute</b> being, [<a href="javascript:void(0)" title=" [prev. author] “R.” 477a; εἰ. ὑπὸ τοῦ ἔρωτος ὡρμημένους [prev. author] “Smp.” 181c; εἰ. ὅλον λευκόν 4th c.BC: Aristoteles Philosophus “Physica” 187b4 ">Refs 4th c.BC+</a>]; <b>without qualification</b>, - νῶς Ταραντῖνοι [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Tactica” 4.6 ">Refs 2nd c.AD+</a>]: <i>Ionic dialect</i> <b>εἰλικριν-έως</b>, κρίνεσθαι to have a <b>clear</b> crisis, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 4.7.">Refs 5th c.BC+</a>] —The word is confined to Prose.	
G1507	εἱλίσσω	ehilissō	to roll up	G:V	Included with: <b> ἑλίσσω</b> <br /> or <b>ἐλίσσω</b> (the latter more frequently in codices of [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus)">Refs 8th c.BC+</a>], <i>Attic dialect</i> <b>ἑλίττω</b>, <i>Epic dialect</i> <i>infinitive</i> <b>-έμεν</b>[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.309 ">Refs 8th c.BC+</a>]; <i>Ionic dialect</i> <b>εἰλίσσω</b> or <u><b>εἱλίσσω</u></b> (εἱ. is found in codices of [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus (see. below), but κατ-ελίσσειν 5th c.BC: Hippocrates Medicus “Acut.(Sp.”) 37, κατειλίξαι [prev. author] “Morb.” 2.18, +others)">Refs 5th c.BC+</a>]: <i>future</i> ἑλίξω [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 711 ">Refs 5th c.BC+</a>]: <i>aorist</i> εἴλιξα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 73a (εἵλ-">Refs 5th c.BC+</a>] codices, but κατ-ειλίξας [<a href="javascript:void(0)" title=" “IG” 22.204.32)">Refs</a>]; <i>participle</i> ἑλίξας [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.466 ">Refs 8th c.BC+</a>], <i>Ionic dialect</i> εἰλίξας [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.34 ">Refs 5th c.BC+</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.320 ">Refs 8th c.BC+</a>]: <i>future</i> ἑλίξομαι [<a href="javascript:void(0)" title=" 17.728 ">Refs</a>]: <i>aorist</i> ἑλιξάμην [<a href="javascript:void(0)" title=" 12.467, 17.283 ">Refs</a>]:—<i>passive</i>,<i>future</i> ἑλιγήσομαι [<a href="javascript:void(0)" title=" LXX.Isa.34.4 ">LXX</a>]: <i>aorist 1</i> εἱλίχθην [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 358 ">Refs 5th c.BC+</a>]; <i>participle</i> ἑλιχθείς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.74 ">Refs 8th c.BC+</a>]: <i>perfect</i> εἵλιγμαι [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 791, ἐλήλιγμαι 2nd c.AD: Pausanias Periegeta 10.17.12 ">Refs 8th c.BC+</a>]: <i>pluperfect</i> εἵλικτο [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 927 ">Refs 5th c.BC+</a>]; <i>Ionic dialect</i> <i>3rd.pers.</i> <i>plural</i> εἱλίχατο [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.90. ">Refs 5th c.BC+</a>] —The _Ionic dialect_ form is found in Trag. (see. below, codices usually εἱλ-; but τ᾽ εἰ.[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 138 (Lyric poetry, codex _middle_),compare 5th-6th c.BC: Aristophanes Comicus “Ranae” 1314, 1348 (codex Rav.)), in “IG” [same place], and codices of 5th-6th c.BC: Plato Philosophus (as “Ti.” [same place], ἀν-ειλίττων “Phlb.” 15e)">Refs 5th c.BC+</a>]; ἐπειλίξας is <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 23.161. (ϝελ-, ἐϝελ-, compare εἴλω, ἐλελίζω ad near the end)">Refs 4th c.BC+</a>]:—<b>turn round</b> or <b>about</b>: <i>active</i> in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] always of <b>turning</b> a chariot <b>round the doublingpost</b>, οἶσθα γὰρ εὖ περὶ τέρματ᾽ ἐλισσέμεν [ἵππους] [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.309,compare 466. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> generally, <b>roll</b>, ἑ. βίου πόρον <b>roll</b> life's stream <b>along</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 8(7).15 ">Refs 5th c.BC+</a>]; of the chariot of Day, αἰθὴρ κοινὸν φάος εἱλίσσων [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1092 (_anapaest meter_); ἥλιος.. εἱλίσσων φλόγα 5th c.BC: Euripides Tragicus “Phoenissae” 3 ">Refs 5th c.BC+</a>]; εἰ. κόνιν <b>roll the eddying</b> dust, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1085 (_anapaest meter_)">Refs 4th c.BC+</a>]; ἑ. δίνας, of the Euripus, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 7, compare 1103 (Lyric poetry)">Refs 5th c.BC+</a>]; ἑ. κόρας, βλέφαρα, [<a href="javascript:void(0)" title=" [prev. author] “HF” 868 (troch.), “Or.” 1266 (Lyric poetry). ">Refs</a>]<br /><Level3><b>__3</b></Level3> of any rapid motion, ἅλιον.. ἑ. πλάταν <b>ply</b> it <b>swiflly</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 358 (Lyric poetry) ">Refs 5th c.BC+</a>]; of the dance, ἑ. πόδα <b>move the swift</b> foot, conjecture in [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 171 (Lyric poetry), compare “IA” 215 (Lyric poetry)">Refs 5th c.BC+</a>]; εἱ. θιάσους <b>lead the dancing</b> bands, [<a href="javascript:void(0)" title=" [prev. author] “IT” 1145 (Lyric poetry); ἑ. χορούς 5th c.BC: Strattis Comicus 66.5 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>dance</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 234 (Lyric poetry), compare “Or.” 1292 (whence ἑ. τινά">Refs 5th c.BC+</a>] <b>dance in honour of</b>.., [<a href="javascript:void(0)" title=" [prev. author] “HF” 690 (Lyric poetry), “IA” 1480 (Lyric poetry))">Refs</a>]; ἑ. βωμόν <b>dance round</b> it, [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Hymnus in Delum” 321. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>roll</b> or <b>wind round</b>, πλόκαμον περὶ ἄτρακτον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.34, compare 2.38 ">Refs 5th c.BC+</a>]; λίνον ἠλακάτᾳ δακτύλοις ἑ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 1432 (Lyric poetry)">Refs 5th c.BC+</a>]; χεῖρας ἀμφὶ γόνυ ἑ. <b>clasp</b> them round.., [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 1622. ">Refs</a>]<br /><Level3><b>__5</b></Level3> <i>metaphorically</i>, <b>turn in one's mind, revolve</b>, τοιαῦθ᾽ ἑ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 231, compare 5th-6th c.BC: Plato Philosophus “Epinomis” 978d; μῆτιν 3rd c.BC: Apollonius Rhodius Epicus 1.463 ">Refs 5th c.BC+</a>]; ἑ. κακοὺς λόγους <b>speak wily</b> words, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 892. ">Refs 5th c.BC+</a>]<br /><Level3><b>__6</b></Level3> κόλπους ἑ. <b>form winding</b> reaches, of rivers, [<a href="javascript:void(0)" title=" 2nd c.AD: Dionysius Periegeta 630; ἀγκῶνας [prev. author] 979. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>middle</i> and <i>passive</i>, <b>turn oneself round</b> or <b>about</b> (but in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.49 εἱλίσσεθ᾽ ἑταίρους (as read by Nicanor)">Refs 8th c.BC+</a>] <b>rallied his</b> comrades), ἑλιχθέντων ὑπ᾽ Ἀχαιῶν <b>when</b> they <b>turned to face</b> the foe, [<a href="javascript:void(0)" title="[prev. work] 74, compare 408 ">Refs</a>]; so of a wild boar, ἑλιξάμενος <b>having turned to bay</b>, [<a href="javascript:void(0)" title=" 17.283 ">Refs</a>]; of a serpent, <b>coil himself</b>, ἑλισσόμενος περὶ χειῇ [<a href="javascript:void(0)" title=" 22.95 ">Refs</a>]; ἡ δέ τ᾽ ἐλισσομένη πέτεται (i.e. καλαῦροψ) the shepherd's staff flies <b>spinning through the air</b>, [<a href="javascript:void(0)" title=" 23.846 ">Refs</a>]; κνίση.. ἑλισσομένη περὶ καπνῷ <b>rolling</b> with the smoke, [<a href="javascript:void(0)" title=" 1.317 ">Refs</a>]; ἑλισσόμενοι περὶ δίνας <b>whirled round</b> in the eddies, [<a href="javascript:void(0)" title=" 21.11 ">Refs</a>]; of a river, δίνῃς ἀργυρέῃς εἱλιγμένος [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 791, compare 1st c.BC: Diodorus Siculus Historicus 1.32 ">Refs 8th c.BC+</a>]; of the waves, τὸ ἑλισσόμενον αἰεὶ κυμάτων [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 6.55 ">Refs 5th c.BC+</a>]; of ocean, ἑλίσσεσθαι περὶ πᾶσαν χθόνα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 138 ">Refs 4th c.BC+</a>]; ὧραι ἑλισσόμεναι the <b>circling</b> hours, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 4.3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>turn hither and thither, go about</b>, ἀν᾽ ὅμιλον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.49; καθ᾽ ὅμιλον [prev. work] 467 ">Refs 8th c.BC+</a>]; ἑλίσσετο ἔνθα καὶ ἔνθα <b>turned himself</b> hither and thither, doubting what to do, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.24. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <i>metaphorically</i>, <b>to be constantly in</b> or <b>about</b> a thing, περὶ φύσας [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.372 ">Refs 8th c.BC+</a>]; ἔν τινι, εἴς τι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 194b, 3rd c.AD: Porphyrius Tyrius Philosophus cited in 4th c.AD: Eusebius Caesariensis Scriptor Ecclesiasticus “Praeparatio Evangelica” 3.4: with _genitive_, μέλιτός τε καὶ ἔργων εἱλίσσονται (i.e. μέλισσαι) 4th-3rd c.BC: Aratus Epicus 1030. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>whirl in the dance</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 569 (Lyric poetry), “IA” 1055 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> <i>middle</i> in <i>active</i> sense, ἧκε δέ μιν σφαιρηδὸν ἑλιξάμενος he threw it <b>with a whirl</b> like a ball, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.204. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.6</b></Level3> τὰς κεφαλὰς εἱλίχατο μίτρῃσι <b>have their</b> heads <b>rolled round</b> with turbans, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.90. ">Refs 5th c.BC+</a>]	
G1508	εἰ μή	ei mē	except	G:Cond + G:Neg	Related to: <b> εἰ</b>, <br /> <i>Attic dialect</i>-<i>Ionic dialect</i> and [<a href="javascript:void(0)" title=" 4th c.AD(?): Arcadius Grammaticus (for εἰκ, see below 11 ad [near the start]), = _Doric dialect_ and _Aeolic dialect_ αἰ, αἰκ (which see), 5th c.AD: Cypria ">Refs 4th c.AD+</a>] ἤ [<a href="javascript:void(0)" title=" “Inscription Cyprian dialect” 135.10 H., both εἰ and αἰ">Refs</a>] in <i>Epic dialect</i>:— Particle used interjectionally with <i>imperative</i> and to express a wish, but usually either in conditions, <b>if</b>, or in indirect questions, <b>whether.</b> In the former use its regular negative is μ; in the latter, οὐ. <br /><Level1><b>__A</b></Level1> INTERJECTIONALLY, in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], <b>come now</b>! with <i>imperative</i>, εἰ δὲ.. ἄκουσον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.262; εἰ δὲ καὶ αὐτοὶ φευγόντων [prev. work] 46; most frequently with ἄγε (which see), 1.302, +others ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.2</b></Level3> in wishes, with <i>optative</i>, ἀλλ᾽ εἴ τις.. καλέσειεν [<a href="javascript:void(0)" title=" 10.111, compare 24.74 ">Refs</a>]; so later, εἴ μοι ξυνείη μοῖρα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 863 (Lyric poetry); εἴ μοι γένοιτο φθόγγος ἐν βραχίοσιν 5th c.BC: Euripides Tragicus “Hecuba” 836: more frequently followed by γάρ, αἲ γὰρ δὴ οὕτως εἴη 8th c.BC: Ilias Homerus Epicus “Illiad” 4.189, +others; εἰ γὰρ γενοίμην ἀντὶ σοῦ νεκρός 5th c.BC: Euripides Tragicus “Hippolytus” 1410; εἰ γὰρ γένοιτο 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.1.38; εἰ γὰρ ἐν τούτῳ εἴη 5th-6th c.BC: Plato Philosophus “Protagoras” 310d ">Refs 8th c.BC+</a>]; of unattained wishes, in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus only with _optative_, εἰ γὰρ ἐγὼν.. Διὸς πάϊς αἰγιόχοιο εἴην 8th c.BC: Ilias Homerus Epicus “Illiad” 13.825; Ζεῦ πάτερ, αἰ γὰρ ἐμὸς πόσις εἴη 7th c.BC: Alcman Lyricus 29 ">Refs 8th c.BC+</a>]; later with past tenses of <i>indicative</i>, εἰ γάρ μ᾽ ὑπὸ γῆν.. ἧκεν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 152 (_anapaest meter_)">Refs 4th c.BC+</a>]; εἰ γὰρ τοσαύτην δύναμιν εἶχον ὥστε.. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 1072: twice in 8th c.BC: Odyssea Homerus Epicus “Odyssey” with ">Refs 8th c.BC+</a>]<i>infinitive</i> (compare the use of <i>infinitive</i> in commands), αἰ γὰρ τοῖος ἐὼν.. ἐμὸς γαμβρὸς καλέεσθαι [<a href="javascript:void(0)" title=" 7.311, compare 24.376. ">Refs</a>]<br /><Level4><b>__A.2.b</b></Level4> εἴθε, <i>Epic dialect</i> αἴθε, is frequently used in wishes in the above constructions, εἴθε οἱ αὐτῷ Ζεὺς ἀγαθὸν τελέσειεν [<a href="javascript:void(0)" title=" 2.33; εἴθ᾽ ὣς ἡβώοιμι 8th c.BC: Ilias Homerus Epicus “Illiad” 7.157; ἰὼ γᾶ, εἴθ᾽ ἔμ᾽ ἐδέξω 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1537 (Lyric poetry); εἴθε σοι, ὦ Περίκλεις, τότε συνεγενόμην 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.46 ">Refs 8th c.BC+</a>]: later with <i>infinitive</i>, γαίης χθαμαλωτέρη εἴθε.. κεῖσθαι [<a href="javascript:void(0)" title=" “Anthologia Graeca” 9.284 (1st c.BC-1st c.AD: Crinagoras Epigrammaticus). ">Refs 1st c.BC+</a>]<br /><Level4><b>__A.2.c</b></Level4> εἰ γάρ, εἴθε are also used with ὤφελον (<i>Epic dialect</i> ὤφελλον), of past unattained wishes, αἴθ᾽ ὤφελλες στρατοῦ ἄλλου σημαίνειν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.84 ">Refs 8th c.BC+</a>]; εἰ γὰρ ὤφελον [κατιδεῖν] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 432c. ">Refs 5th c.BC+</a>]<br /><Level4><b>__A.2.d</b></Level4> followed by a clause expressing a consequence of the fulfilment of the wish, αἰ γὰρ τοῦτο.. ἔπος τετελεσμένον εἴη· τῷ κε τάχα γνοίης.. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.536, compare 17.496, +others">Refs 8th c.BC+</a>]; sometimes hard to distinguish from εἰ in conditions (which may be derived from this use), εἴ μοί τι πίθοιο, τό κεν πολὺ κέρδιον εἴη [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.28. ">Refs 8th c.BC+</a>]<br /><Level1><b>__B</b></Level1> IN CONDITIONS, <b>if</b>: <br /><Level2><b>__B.I</b></Level2> with INDIC., <br /><Level3><b>__B.I.1</b></Level3> with all tenses (for <i>future</i>, see below [<a href="javascript:void(0)" title=" 2), to state a condition, with nothing implied as to its fulfilment, εἰ δ᾽ οὕτω τοῦτ᾽ ἐστίν, ἐμοὶ μέλλει φίλον εἶναι but ">Refs</a>]<b>if</b> this is so, it will be.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.564 ">Refs 8th c.BC+</a>]: any form of the Verb may stand in apodosi, εἰ θεοί τι δρῶσιν αἰσχρόν, οὐκ εἰσὶν θεοί [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 292.7; εἰ δοκεῖ, πλέωμεν 5th c.BC: Sophocles Tragicus “Philoctetes” 526; εἰ Φαῖδρον ἀγνοῶ, καὶ ἐμαυτοῦ ἐπιλέλησμαι 5th-6th c.BC: Plato Philosophus “Phaedrus” 228a; κάκιστ᾽ ἀπολοίμην, Ξανθίαν εἰ μὴ φιλῶ 5th-6th c.BC: Aristophanes Comicus “Ranae” 579, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.475; εἰ θεοῦ ἦν, οὐκ ἦν αἰσχροκερδής· εἰ δ᾽ αἰσχροκερδής, οὐκ ἦν θεοῦ 5th-6th c.BC: Plato Philosophus “Respublica” 408c; εἰ ταῦτα λέγων διαφθείρω τοὺς νέους, ταῦτ᾽ ἂν εἴη βλαβερά [prev. author] “Ap.” 30b, compare 25b ">Refs 8th c.BC+</a>]; εἰ οὗτοι ὀρθῶς ἀπέστησαν, ὑμεῖς ἂν οὐ χρεὼν ἄρχοιτε <b>if</b> these were right in their revolt, (it would follow that) you rule when you have no right, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.40. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.I.1.b</b></Level4> to express a general condition, <b>if ever, whenever</b>, sometimes with <i>present</i>, εἴ τις δύο ἢ καὶ πλείους τις ἡμέρας λογίζεται, μάταιός ἐστιν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 943 ">Refs 5th c.BC+</a>]: with <i>imperfect</i>, εἴ τίς τι ἠρώτα ἀπεκρίνοντο [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.10 ">Refs 5th c.BC+</a>]: rarely with <i>aorist</i>, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 31.26.1, 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 1.84; compare 111.2. ">Refs 1st c.BC+</a>]<br /><Level3><b>__B.I.2</b></Level3> with <i>future</i> (much less frequently than ἐάν with <i>subjunctive</i>), either to express a future supposition emphatically, εἰ φθάσομεν τοὺς πολεμίους κατακαίνοντες οὐδεὶς ἡμῶν ἀποθανεῖται [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.1.19; εἰ μὴ βοηθήσετε οὐ περιέσται τἀκεῖ 5th c.BC: Thucydides Historicus 6.91; εἰ αὕτη ἡ πόλις ληφθήσεται, ἔχεται ἡ πᾶσα Σικελία [prev. passage];">Refs 5th c.BC+</a>] in threats or warnings, εἰ μὴ καθέξεις γλῶσσαν ἔσται σοι κακά [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 5; εἰ τιμωρήσεις Πατρόκλῳ, αὐτὸς ἀποθανῇ 5th-6th c.BC: Plato Philosophus “Apologia” 28c, compare 4th c.BC: Demosthenes Orator 28.21: or, ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.I.2.b</b></Level4> to express a present intention or expectation, αἶρε πλῆκτρον εἰ μαχεῖ <b>if</b> you mean to fight, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 759; ἐγὼ μὲν οὐκ ἀνήρ.. εἰ ταῦτ᾽ ἀνατεὶ τῇδε κείσεται κράτη 5th c.BC: Sophocles Tragicus “Antigone” 485, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 1.61, 5th c.BC: Euripides Tragicus “Hecuba” 863. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.I.3</b></Level3> with historical tenses, implying that the condition is or was unfulfilled. <br /><Level4><b>__B.I.3.a</b></Level4> with <i>imperfect</i>, referring to present time or to continued or repeated action in past time (in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus always the latter, 8th c.BC: Ilias Homerus Epicus “Illiad” 24.715, +others): ταῦτα οὐκ ἂν ἐδύναντο ποιεῖν, εἰ μὴ διαίτῃ μετρίᾳ ἐχρῶντο they would not be able to do this (as they do)">Refs 8th c.BC+</a>], <b>if</b> they did not live an abstemious life, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.2.16, compare 5th-6th c.BC: Plato Philosophus “Respublica” 489b; οὐκ ἂν νήσων ἐκράτει, εἰ μή τι καὶ ναυτικὸν εἶχεν he (from Agamemnon)">Refs 5th c.BC+</a>] would not have been master of islands, <b>if</b> he had not had also some naval force, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.9; αἰ δ᾽ ἦχες ἔσλων ἴμερον ἢ κάλων.. αἴδως κεν.. ἦχεν 7th-6th c.BC: Sappho Lyrica 28 ">Refs 7th c.BC+</a>]; εἰ ἦσαν ἄνδρες ἀγαθοὶ.. οὐκ ἄν ποτε ταῦτα ἔπασχον <b>if</b> they had been good men, they would never have suffered as they did, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 516e, compare 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.1.5 ">Refs 5th c.BC+</a>]; εἰ γὰρ ἐγὼ τάδε ᾔδἐ.. οὐκ ἂν ὑπεξέφυγε <b>if</b> I had known this.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.366. ">Refs 8th c.BC+</a>]<br /><Level4><b>__B.I.3.b</b></Level4> with <i>aorist</i> referring to past time, εἰ μὴ ἔφυσε θεὸς μέλι.. ἔφασκον γλύσσονα σῦκα πέλεσθαι [<a href="javascript:void(0)" title=" 6th c.BC: Xenophanes Poeta Philosophus 38 ">Refs 6th c.BC+</a>]; εἰ μὴ ὑμεῖς ἤλθετε, ἐπορευόμεθα ἂν ἐπὶ βασιλέα had you not come, we should be on our way.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.1.4; καὶ ἴσως ἂν ἀπέθανον, εἰ μὴ ἡ ἀρχὴ διὰ ταχέων κατελύθη 5th-6th c.BC: Plato Philosophus “Apologia” 32d, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 5.680, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.364, 4th c.BC: Demosthenes Orator 4.5, 27.63 ">Refs 8th c.BC+</a>]: with <i>pluperfect</i> in apodosi, εἰ τριάκοντα μόναι μετέπεσον τῶν ψήφων, ἀπεπεφεύγη ἄν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 36a. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.I.3.c</b></Level4> rarely with <i>pluperfect</i> referring to action finished in past or present time, λοιπὸν δ᾽ ἂν ἦν ἡμῖν ἔτι περὶ τῆς πόλεως διαλεχθῆναι, εἰ μὴ προτέρα τῶν ἄλλων τὴν εἰρήνην ἐπεποίητο <b>if</b> she had not (as she has done) made peace before the rest, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 5.56, compare 5th-6th c.BC: Plato Philosophus “Timaeus” 21c. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> with SUB[<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus, εἰ is regularly joined with ἄν">Refs 1st c.AD+</a>] (<i>Epic dialect</i> κε, κεν), compare ἐάν: [<a href="javascript:void(0)" title=" 4th c.AD(?): Arcadius Grammaticus εἰκαν in Tegean Inscrr. of 4th c.BC (“IG” 5(2).3.16, 31, 6.2, “SIG” 306.34) should be understood as εἰκ ἄν (εἰ: εἰκ ={οὐ}: οὐκ), since εἰ δ᾽ ἄν is also found in “IG” 5(2).3.2, 6.45, and εἰκ alone, [prev. work]3.21">Refs 4th c.BC+</a>]; but ἄν (κε, κεν) are frequently absent in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus as 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.221, 14.373 (and compare below 2), and Lyric poetry, 5th c.BC: Pindarus Lyricus (who never uses εἰ with ἄν or κε (ν)) “P.” 4.266, +others; in dialects, αἰ δείλητ᾽ ἀγχωρεῖν “IG” 9(1).334.6 (_Locrian dialect_, 5th c.BC)">Refs 8th c.BC+</a>], cf. Foed.<i>Doric dialect</i> cited in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.79; rarely in 5th c.BC: Herodotus Historicus, εἰ μὴ ἀναβῇ 2.13 ">Refs 5th c.BC+</a>]; occasionally in Trag., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 234, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 198 (Lyric poetry), etc.">Refs 5th c.BC+</a>]; very rarely in <i>Attic dialect</i> Prose, εἰ ξυστῶσιν αἱ πόλεις [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.21; εἴ τι που ἄλσος ἢ τέμενος ἀφειμένον ᾖ 5th-6th c.BC: Plato Philosophus “Leges” 761c ">Refs 5th c.BC+</a>]: in later Prose, εἴ τις θελήσῃ [<a href="javascript:void(0)" title=" NT.Rev.11.5; εἰ φονεύῃ 3rd c.AD: Plotinus Philosophus 2.9.9, compare 5th c.AD: Proclus Philosophus “Inst.” 26. ">NT+3rd c.AD+</a>]<br /><Level3><b>__B.II.1</b></Level3> when the apodosis is <i>future</i>, to express a future condition more distinctly and vividly than εἰ with <i>optative</i>, but less so than εἰ with <i>future</i> <i>indicative</i> (above [<a href="javascript:void(0)" title=" 1.2a)">Refs</a>]; εἰ δέ κεν ὣς ἕρξῃς καί τοι πείθωνται Ἀχαιοί, γνώσῃ ἔπειθ᾽.. <b>if</b> thou do thus.., thou shalt know, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.364, compare 1.128, 3.281, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.549; ἂν δέ τις ἀνθιστῆται, σὺν ὑμῖν πειρασόμεθα χειροῦσθαι 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.3.11 ">Refs 8th c.BC+</a>]; ἂν μὴ νῦν ἐθέλωμεν ἐκεῖ πολεμεῖν αὐτῷ, ἐνθάδ᾽ ἴσως ἀναγκασθησόμεθα τοῦτο ποιεῖν <b>if</b> we be not now willing, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 4.50, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.3.27: followed by _imperative_, ἢν εἰρήνης δοκῆτε δεῖσθαι, ἄνευ ὅπλων ἥκετε [prev. work] 3.2.13, compare 5.4.30. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> when the apodosis is present, denoting customary or repeated action, to express a general condition, <b>if ever</b>, ἤν ποτε δασμὸς ἵκηται, σοὶ τὸ γέρας πολὺ μεῖζον (i.e. ἐστί) <b>whenever</b> a division comes, your prize is (always) greater, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.166 ">Refs 8th c.BC+</a>]; ἢν ἐγγὺς ἔλθῃ θάνατος, οὐδεὶς βούλεται θνῄσκειν <b>if</b> death come near, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 671 ">Refs 5th c.BC+</a>]; with ἄν omitted, εἴ περ γάρ τε χόλον.. καταπέψῃ ἀλλά.. ἔχει κότον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.81. ">Refs 8th c.BC+</a>]<br /><Level4><b>__B.II.2.b</b></Level4> with Rhet. present in apodosis, ἐὰν μὴ οἱ φιλόσοφοι βασιλεύσωσιν, οὐκ ἔστι κακῶν παῦλα there is (i.e. can be, will be) no rest.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 473d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.III</b></Level2> with OPTATIVE (never with ἄν in early Gr., later ἐάν with <i>optative</i>, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 114, +others), ">Refs 5th c.AD+</a>]<br /><Level3><b>__B.III.1</b></Level3> to express a future condition less definitely than ἐάν with <i>subjunctive</i>, usually with <i>optative</i> with ἄν in <i>apodosis</i>, ἦ κεν γηθήσαι Πρίαμος Πριάμοιό τε παῖδες.. εἰ σφῶιν τάδε πάντα πυθοίατο μαρναμένοιιν surely they would exult, <b>if</b> they should hear.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.255, compare 7.28, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.223; εἴης φορητὸς οὐκ ἄν, εἰ πράσσοις καλῶς 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 979; οὐδὲ γὰρ ἄν με ἐπαινοίη, εἰ ἐξελαύνοιμι τοὺς εὐεργέτας 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.7.11; οἶκος δ᾽ αὐτός, εἰ φθογγὴν λάβοι, σαφέστατ᾽ ἂν λέξειεν 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 37, etc.">Refs 8th c.BC+</a>]: <i>future</i> <i>optative</i> is <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 164a ">Refs 5th c.BC+</a>]: with <i>present</i> <i>indicative</i> in <i>apodosis</i>, [<a href="javascript:void(0)" title=" 6th c.BC: Xenophanes Poeta Philosophus 34.3, 3rd c.AD: Democritus Epigrammaticus 253 ">Refs 6th c.BC+</a>]: with <i>future</i> <i>indicative</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Melissus Philosophus 5. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.III.1.b</b></Level4> in Hom.sometimes with <i>present</i> <i>optative</i>, to express an unfulfilled present condition, εἰ μὲν νῦν ἐπὶ ἄλλῳ ἀεθλεύοιμεν, ἦ τ᾽ ἂν ἐγὼ τὰ πρῶτα φεροίμην <b>if</b> we were now contending, etc., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.274: rarely in Trag., εἰ μὴ κνίζοι (={εἰ μὴ ἔκνιζε}) 5th c.BC: Euripides Tragicus “Medea” 568; also εἰ ἀναγκαῖον εἴη ἀδικεῖν ἢ ἀδικεῖσθαι, ἑλοίμην ἂν μᾶλλον ἀδικεῖσθαι 5th-6th c.BC: Plato Philosophus “Gorgias” 469c. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.III.2</b></Level3> when the apodosis is past, denoting customary or repeated action, to express a general condition in past time (corresponding to use of <i>subjunctive</i> in present time, above [<a href="javascript:void(0)" title=" 11.2)">Refs</a>]; once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, εἴ τίς με.. ἐνίπτοι, ἀλλὰ σὺ τόν γ᾽.. κατέρυκες 8th c.BC: Ilias Homerus Epicus “Illiad” 24.768 ">Refs 8th c.BC+</a>]; εἰ δέ τινας θορυβουμένους αἴσθοιτο.., κατασβεννύναι τὴν ταραχὴν ἐπειρᾶτο <b>if</b> he should see (<b>whenever</b> he saw) any troops in confusion, he (always) tried, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.3.55, compare “An.” 4.5.13, “Mem.” 4.2.40 ">Refs 5th c.BC+</a>]; εἴ τις ἀντείποι, εὐθὺς ἐτεθνήκει <b>if</b> any one made objection, he was a dead man at once, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.66; ἀλλ᾽ εἴ τι μὴ φέροιμεν, ὤτρυνεν φέρειν 5th c.BC: Euripides Tragicus “Alcestis” 755. For εἰ with _indicative_ in this sense see above 1.1 ">Refs 5th c.BC+</a>]: <i>indicative</i> and <i>optative</i> are found in same sentence, ἐμίσει, οὐκ εἴ τις κακῶς πάσχων ἠμύνετο, ἀλλ᾽ εἴ τις εὐεργετούμενος ἀχάριστος φαίνοιτο [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Agesilaus” 11.3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.III.3</b></Level3> in oratio obliqua after past tenses, representing ἐάν with <i>subjunctive</i> or εἰ with a primary (never an historical) tense of the <i>indicative</i> in oratio recta, ἐλογίζοντο ὡς, εἰ μὴ μάχοιντο, ἀποστήσοιντο αἱ πόλεις (representing ἐὰν μὴ μαχώμεθα, ἀποστήσονται) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.4.6, compare 4th c.BC: Demosthenes Orator 21.104, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.2.2 ">Refs 5th c.BC+</a>]; ἔλεγεν ὅτι, εἰ βλαβερὰ πεπραχὼς εἴη, δίκαιος εἴη ζημιοῦσθαι (representing εἰ βλαβερὰ πέπραχε, δίκαιός ἐστι)[<a href="javascript:void(0)" title=" [prev. work] 32, compare “An.” 6.6.25 ">Refs</a>]; εἰ δέ τινα φεύγοντα λήψοιτο, προηγόρευεν ὅτι ὡς πολεμίῳ χρήσοιτο (representing εἴ τινα λήψομαι, χρήσομαι) [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 3.1.3 ">Refs</a>]; also, where oratio obliqua is implied in the leading clause, οὐκ ἦν τοῦ πολέμου πέρας Φιλίππῳ, εἰ μὴ Θηβαίους.. ἐχθροὺς ποιήσειε τῇ πόλει, i.e. Philip thought there would be no end to the war, <b>un</b>less he should make.. (his thought having been ἐὰν μὴ ποιήσω), [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.145; ἐβούλοντο γὰρ σφίσιν, εἴ τινα λάβοιεν, ὑπάρχειν ἀντὶ τῶν ἔνδον, ἢν ἄρα τύχωσί τινες ἐζωγρημένοι 5th c.BC: Thucydides Historicus 2.5. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.III.4</b></Level3> with <i>optative</i> with ἄν, only when the clause serves as apodosis as well as protasis,[<a href="javascript:void(0)" title="compare 5th-6th c.BC: Plato Philosophus “Protagoras” 329b, 4th c.BC: Demosthenes Orator 4.18, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.5.3 (see. ἄν 4th-5th c.BC: Aeschylus Tragicus 111. d). ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.IV</b></Level2> with <i>infinitive</i>, in oratio obliqua, only in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus, εἰ γὰρ δὴ δεῖν πάντως περιθεῖναι ἄλλῳ τέῳ τὴν βασιληΐην, [ἔφη] δικαιότερον εἶναι κτλ. 1.129; εἰ εἶναι τοῦτο μὴ φίλον 2.64, compare 172, 3.105, 108. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.V</b></Level2> after Verbs denoting <b>wonder, delight, indignation, disappointment, contentment</b>, and similar emotions, εἰ with <i>indicative</i> is used instead of ὅτι, to express the object of the feeling in a hypothetical form, θαυμάζω εἰ μηδεὶς ὑμῶν μήτ᾽ ἐνθυμεῖται μήτ᾽ ὀργίζεται, ὁρῶν.. I wonder <b>that</b> no one of you is either concerned or angry when he sees.., [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 4.43; οὐκ ἀγαπᾷ εἰ μὴ δίκην δέδωκεν, ἀλλ᾽ εἰ μὴ καὶ χρυσῷ στεφάνῳ στεφανωθήσεται ἀγανακτεῖ 4th c.BC: Aeschines Orator 3.147 ">Refs 4th c.BC+</a>]: after past tenses, ἐθαύμασε δ᾽ εἰ μὴ φανερόν ἐστιν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.1.13; δεινὸν εἰσῄει, εἰ μὴ.. δόξει 4th c.BC: Demosthenes Orator 19.33; ἐθαύμαζον εἴ τι ἕξει τις χρήσασθαι τῷ λόγῳ 5th-6th c.BC: Plato Philosophus “Phaedo” 95a; οὐδὲ ᾐσχύνθη εἰ.. ἐπάγει 4th c.BC: Demosthenes Orator 21.105: in oratio obliqua (expressed or implied) with _optative_, ἐπεῖπεν ὡς δεινὸν (i.e. εἴη) εἰ.. μεγαλόψυχος γένοιτο 4th c.BC: Aeschines Orator 2.157; ᾤκτιρον εἰ ἁλώσοιντο 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.4.7 ">Refs 5th c.BC+</a>]; ἐθαύμαζε δ᾽ εἴ τις ἀρετὴν ἐπαγγελλόμενος ἀργύριον πράττοιτο he wondered <b>that</b> any one should demand money, [<a href="javascript:void(0)" title=" [prev. author] “Mem.” 1.2.7 ">Refs</a>]; ἔχαιρον ἀγαπῶν εἴ τις ἐάσοι I rejoiced, being content <b>if</b> any one should let it pass, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 450a:">Refs 5th c.BC+</a>] —in this use the _negative_ οὐ is also found, ἀγανακτῶ εἰ ὁ Φίλιππος ἁρπάζων οὐ λυπεῖ [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 8.55; δεινὸν ἂν εἴη εἰ οἱ ἐκείνων ξύμμαχοι οὐκ ἀπεροῦσιν 5th c.BC: Thucydides Historicus 1.121; τέρας λέγεις, εἰ οὐκ ἂν δύναιντο λαθεῖν 5th-6th c.BC: Plato Philosophus “Meno” 91d, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.VI</b></Level2> in citing a fact as a ground of argument or appeal, <b>as surely as, since</b>, εἴ ποτ᾽ ἔην γε <b>if</b> there was [as there was], i.e. <b>as sure as</b> there was such an one, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.180, +others; εἰ τότε κοῦρος ἔα, νῦν αὖτέ με γῆρας ὀπάζει 4.321 ">Refs 8th c.BC+</a>]; πολλοὺς γὰρ οἶκε εἶναι εὐπετέστερον διαβάλλειν ἢ ἕνα, εἰ Κλεομένεα μὲν μοῦνον οὐκ οἷός τε ἐγένετο διαβαλεῖν, τρεῖς δὲ μυριάδας Ἀθηναίων ἐποίησε τοῦτο it seems easier to deceive many than one, <b>if</b> (as was the fact, i.e. <b>since</b>) he was not able.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.97, compare 1.60, +others ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.VII</b></Level2> ELLIPTICAL CONSTRUCTIONS: <br /><Level3><b>__B.VII.1</b></Level3> with apodosis implied in the context, εἰ having the force of <b>in case, supposing that</b>, πρὸς τὴν πόλιν, εἰ ἐπιβοηθοῖεν, ἐχώρουν they marched towards the city [so as to meet the citizens], <b>in case</b> they should rush out, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.100 ">Refs 5th c.BC+</a>]; ἱκέται πρὸς σὲ δεῦρ᾽ ἀφίγμεθα, εἴ τινα πόλιν φράσειας ἡμῖν εὔερον we have come hither to you, <b>in case</b> you should tell us of some fleecy city (i.e. that we might hear of it), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 120 ">Refs 5th c.BC+</a>]; παρέζεο καὶ λαβὲ γούνων, αἴ κέν πως ἐθέλῃσιν ἐπὶ Τρώεσσιν ἀρῆξαι sit by him and grasp his knees [so as to persuade him], <b>in case</b> he be willing to help the Trojans, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.408, compare 66, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.94, 3.92 ">Refs 8th c.BC+</a>]; ἄκουσον καὶ ἐμοῦ, ἐάν σοι ἔτι ταὐτὰ δοκῇ hear me also [that you may assent], <b>in case</b> the same opinion please you, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 358b ">Refs 5th c.BC+</a>]; ἰδὲ δή, ἐάν σοι ὅπερ ἐμοὶ συνδοκῇ look now, <b>in case</b> you approve what I do, [<a href="javascript:void(0)" title="[prev. work] 434a. ">Refs</a>]<br /><Level3><b>__B.VII.2</b></Level3> with apodosis suppressed for rhetorical reasons, εἴ περ γάρ κ᾽ ἐθέλῃσιν Ὀλύμπιος.. στυφελίξαι <b>if</b> he wish to thrust him away, [he will do so], [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.580 ">Refs 8th c.BC+</a>]; εἰ μὲν δώσουσι γέρας—· εἰ δέ κε μὴ δώωσιν, ἐγὼ δέ κεν αὐτὸς ἕλωμαι <b>if</b> they shall give me a prize, [well and good]; but <b>if</b> they give not, then I will take one for myself, [<a href="javascript:void(0)" title=" 1.135, compare 6.150, 5th-6th c.BC: Aristophanes Comicus “Plutus” 468 ">Refs 5th c.BC+</a>]; καὶ ἢν μὲν ξυμβῇ ἡ πεῖρα—· εἰ δὲ μή.. and <b>if</b> the attempt succeed, [well]; otherwise.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.3, compare 5th-6th c.BC: Plato Philosophus “Protagoras” 325d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.VII.3</b></Level3> with the Verb of the protasis omitted, chiefly in the following expressions: <br /><Level4><b>__B.VII.3.a</b></Level4> εἰ μή <b>except</b>, οὐδὲν ἄλλο σιτέονται, εἰ μὴ ἰχθῦς μοῦνον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.200 ">Refs 5th c.BC+</a>]; μὰ τὼ θεώ, εἰ μὴ Κρίτυλλά γ᾽ [εἰμί]—nay, <b>if</b> I'm not Critylla! i.e. I am, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 898 ">Refs 5th c.BC+</a>]; εἰ μὴ ὅσον <b>except</b> only, ἐγὼ μέν μιν οὐκ εἶδον, εἰ μὴ ὅσον γραφῇ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.73, compare 1.45, 2.20; εἰ μὴ εἰ 5th c.BC: Thucydides Historicus 1.17, 5th-6th c.BC: Plato Philosophus “Gorgias” 480b, etc.">Refs 5th c.BC+</a>]; εἰ μή τι οὖν, ἀλλὰ σμικρόν γέ μοι τῆς ἀρχῆς χάλασον <b>if</b> nothing else, yet.., [<a href="javascript:void(0)" title=" [prev. author] “Men.” 86e; ironical, εἰ μὴ ἄρα ἡ τῆς ἀρετῆς ἐπιμέλεια διαφθορά ἐστιν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.8; εἰ μή πέρ γε τὸν ὑοσκύαμον χρήματα εἶναι φήσομεν [prev. author] “Oec.” 1.13. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.VII.3.b</b></Level4> εἰ δὲ μή but <b>if</b> not, i.e. <b>otherwise</b>, προηγόρευε τοῖς Λαμψακηνοῖσι μετιέναι Μιλτιάδεα, εἰ δὲ μή, σφέας πίτυος τρόπον ἀπείλεε ἐκτρίψειν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.37, compare 56 ">Refs 5th c.BC+</a>]; after μάλιστα μέν, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.32, 35, etc.:">Refs 5th c.BC+</a>] —after a preceding _negative_, μὴ τύπτ᾽· εἰ δὲ μή, σαυτόν ποτ᾽ αἰτιάσει don't beat me; <b>otherwise</b>, you will have yourself to blame, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1433; ὦ Κῦρε, μὴ οὕτω λέγε· εἰ δὲ μή, οὐ θαρροῦντά με ἕξεις 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.1.35; οὔτ᾽ ἐν τῷ ὕδατι τὰ ὅπλα ἦν ἔχειν· εἰ δὲ μή [prev. author] “An.” 4.3.6, compare 5th c.BC: Thucydides Historicus 1.28, 131, 5th-6th c.BC: Plato Philosophus “Phaedo” 91c. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.VII.3.c</b></Level4> εἰ δέ sometimes stands for εἰ δὲ μή, εἰ μὲν βούλεται, ἑψέτω· εἰ δ᾽, ὅτι βούλεται, τοῦτο ποιείτω [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthydemus” 285c, compare “Smp.” 212c; εἰ δ᾽ οὖν 5th c.BC: Sophocles Tragicus “Antigone” 722; εἰ δ᾽ οὕτως 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1094a24 ">Refs 5th c.BC+</a>]; εἰ δὲ τοῦτο and <b>if</b> so, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 2.1.29. ">Refs 1st c.BC+</a>]<br /><Level4><b>__B.VII.3.d</b></Level4> εἰ γάρ for <b>if</b> so, [<a href="javascript:void(0)" title=" [prev. author] 7.3.6. ">Refs</a>]<br /><Level4><b>__B.VII.3.e</b></Level4> εἴ τις <b>if</b> any, i. e. <b>as much as</b> or <b>more than</b> any, τῶν γε νῦν αἴ τις ἐπιχθονίων, ὀρθῶς [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 5.5; ὄτλον ἄλγιστον ἔσχον, εἴ τις Αἰτωλὶς γυνή 5th c.BC: Sophocles Tragicus “Trachiniae” 8, compare “OC” 734 ">Refs 5th c.BC+</a>]; εἴ τις ἄλλος, <b>siquis alius</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 6, etc.; εἴ τινες καὶ ἄλλοι 5th c.BC: Herodotus Historicus 3.2, etc.; εἴπερ τις ἄλλος 5th-6th c.BC: Plato Philosophus “Respublica” 501d ">Refs 5th c.BC+</a>]; also κατ᾽ εἰ δέ τινα τρόπον in <b>any</b> way, [<a href="javascript:void(0)" title=" “IG” 5(2).6.27 (from Tegea). ">Refs</a>]<br /><Level4><b>__B.VII.3.f</b></Level4> εἴ ποτε or εἴπερ ποτέ <b>now if</b> ever, ἡμῖν δὲ καλῶς, εἴπερ ποτέ, ἔχει.. ἡ ξυναλλαγή [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.20, compare 5th-6th c.BC: Aristophanes Comicus “Equites” 594; αἴ ποτα κἄλλοτα 7th-6th c.BC: Alcaeus Lyricus “Supp.” 7.11, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.4.12, etc.">Refs 7th c.BC+</a>]; but in prayers, εἴ ποτέ τοι ἐπὶ νηὸν ἔρεψα.. τόδε μοι κρήηνον ἐέλδωρ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.39. ">Refs 8th c.BC+</a>]<br /><Level4><b>__B.VII.3.g</b></Level4> εἴ ποθεν (i.e. δυνατόν ἐστι) <b>if</b> from any quarter, i.e. from some quarter or other, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1204 (Lyric poetry)">Refs 5th c.BC+</a>]; so εἴ ποθι somewhere, anywhere, [<a href="javascript:void(0)" title=" [prev. author] “Aj.” 885 (Lyric poetry); εἴ που 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.193. ">Refs 8th c.BC+</a>]<br /><Level4><b>__B.VII.3.h</b></Level4> εἴ πως[<a href="javascript:void(0)" title=" [prev. work] 388, 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.3.11 ">Refs 5th c.BC+</a>]: in an elliptical sentence (cf. VII. [<a href="javascript:void(0)" title=" 1), πρέσβεις πέμψαντες, εἴ πως πείσειαν 5th c.BC: Thucydides Historicus 1.58. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.VIII</b></Level2> with other PARTICLES: <br /><Level3><b>__B.VIII.1</b></Level3> for the distinction between καὶ εἰ (or καὶ ἐάν, or κἄν) even <b>if</b>, and εἰ καί (or ἐὰν καί) even <b>though</b>, see at {καί}:—the opposite of καὶ εἰ is οὐδ᾽ εἰ, not even <b>if</b>; that of εἰ καί is εἰ μηδέ, <b>if (although</b>) not even. <br /><Level3><b>__B.VIII.2</b></Level3> for ὡς εἰ, ὡς εἴ τε, ὥσπερ εἰ, etc., see at {ὡς} and ὥσπερ. <br /><Level3><b>__B.VIII.3</b></Level3> for εἰ ἄρα, see at {ἄρα}; for εἰ δή, εἴπερ, see at {εἰ δή, εἴπερ}; for εἴ γε, see at {γέ}. <br /><Level2><b>__B.IX</b></Level2> in <i>negative</i> oaths, = Hebrew <b>im</b>, [<a href="javascript:void(0)" title=" LXX.Psa.94(95).11, NT.Mark.8.12, +others ">LXX+NT</a>]<br /><Level1><b>__C</b></Level1> IN INDIRECT QUESTIONS, <b>whether</b>, followed by the <i>indicative</i>, <i>subjunctive</i>, or <i>optative</i>, according to the principles of oratio obliqua: <br /><Level3><b>__C.1</b></Level3> with IN[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator after primary tenses, representing the same tense in the direct question, σάφα δ᾽ οὐκ οἶδ᾽ εἰ θεός ἐστιν">Refs 4th c.BC+</a>] <b>whether</b> he is a god, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.183; εἰ ξυμπονήσεις.. σκόπει 5th c.BC: Sophocles Tragicus “Antigone” 41. ">Refs 8th c.BC+</a>]<br /><Level3><b>__C.2</b></Level3> with SUB[<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus after primary tenses, representing a dubitative ">Refs 1st c.AD+</a>]<i>subjunctive</i> in the direct question, τὰ ἐκπώματα οὐκ οἶδ᾽ εἰ Χρυσάντᾳ τουτῳῒ δῶ <b>whether</b> I should give them, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.4.16: sometimes elliptical, ἐς τὰ χρηστήρια ἔπεμπε, εἰ στρατεύηται ἐπὶ τοὺς Πέρσας 5th c.BC: Herodotus Historicus 1.75. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.3</b></Level3> OPT. after past tenses, representing either of the two previous constructions in the direct question, ἤρετο εἴ τις ἐμοῦ εἴη σοφώτερος he asked <b>whether</b> any one was wiser than I (direct ἔστι τις σοφώτερο;), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 21a; ἐπεκηρυκεύετο Πεισιστράτῳ, εἰ βούλοιτό οἱ τὴν θυγατέρα ἔχειν γυναῖκα 5th c.BC: Herodotus Historicus 1.60: rarely ">Refs 5th c.BC+</a>]<i>aorist</i> <i>optative</i> for the <i>aorist</i> <i>indicative</i>, ἠρώτων αὐτὸν εἰ ἀναπλεύσειεν I asked him <b>whether</b> he had set sail (direct ἀνέπλευσα;), [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 50.55: but ">Refs 4th c.BC+</a>]<i>aorist</i> <i>optative</i> usually represents <i>aorist</i> <i>subjunctive</i>, τὸν θεὸν ἐπήροντο εἰ παραδοῖεν Κορινθίοις τὴν πόλιν.. καὶ τιμωρίαν τινὰ πειρῷντ᾽ ἀπ᾽ αὐτῶν ποιεῖσθαι they asked <b>whether</b> they should deliver their city to the Corinthians, and should try.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.25:">Refs 5th c.BC+</a>] —in both constructions the _indicative_ or <i>subjunctive</i> may be retained, ψῆφον ἐβούλοντο ἐπαγαγεῖν εἰ χρὴ πολεμεῖν[<a href="javascript:void(0)" title=" [prev. work] 119 ">Refs</a>]; ἐβουλεύοντο εἴτε κατακαύσωσιν.. εἴτε τι ἄλλο χρήσωνται <b>whether</b> they should burn them or should dispose of them in some other way, [<a href="javascript:void(0)" title=" [prev. author] 2.4 ">Refs</a>]; ἀνακοινοῦσθαι αὐτὸν αὑτῷ εἰ δῷ ἐπιψηφίσαι τοῖς προέδροις [he said that] he consulted him <b>whether</b> he should give.., [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.68. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.4</b></Level3> with OPT. and ἄν when this was the form of the direct question, ἠρώτων εἰ δοῖεν ἂν τούτων τὰ πιστά they asked <b>whether</b> they would give (direct δοιήτε ἄ;), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.8.7. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.5</b></Level3> the NEG. used with εἰ in indirect questions is οὐ, when οὐ would be used in the direct question, ἐνετέλλετο.. εἰρωτᾶν εἰ οὔ τι ἐπαισχύνεται <b>whether</b> he is not ashamed, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.90, etc.">Refs 5th c.BC+</a>]; but if μή would be required in the direct form, it is retained in the indirect, οὐ τοῦτο ἐρωτῶ, ἀλλ᾽ εἰ τοῦ μὲν δικαίου μὴ ἀξιοῖ πλέον ἔχειν μηδὲ βούλεται ὁ δίκαιος, τοῦ δὲ ἀδίκου (the direct question would be μὴ ἀξιοῖ μηδὲ βούλετα; he does not see fit nor wish, does he?) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 349b ">Refs 5th c.BC+</a>]:—in double indirect questions, εἴτε.. εἴτε..; εἰ.. εἴτε..; εἴτε.. ἢ.., either οὐ or μή can be used in the second clause, ὅπως ἴδῃς εἴτ᾽ ἔνδον εἴτ᾽ οὐκ ἔνδον [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 7; σκοπῶμεν εἰ ἡμῖν πρέπει ἢ οὔ 5th-6th c.BC: Plato Philosophus “Respublica” 451d ">Refs 5th c.BC+</a>]; εἰ ἀληθὲς ἢ μή, πειράσομαι μαθεῖν[<a href="javascript:void(0)" title=" [prev. work] 339a; πολλὰ ἂν περιεσκέψω, εἴτε ἐπιτρεπτέον εἴτε οὔ·.. οὐδένα λόγον οὐδὲ συμβουλὴν ποιῇ, εἴτε χρὴ ἐπιτρέπειν σαυτὸν αὐτῷ εἴτε μή [prev. author] “Prt.” 313a, 313b; ἀνάγκη τὴν ἐμὴν μητέρα, εἴτε θυγάτηρ ἦν Κίρωνος εἴτε μή, καὶ εἰ παρ᾽ ἐκείνῳ διῃτᾶτο ἢ οὔ, καὶ γάμους εἰ διττοὺς ὑπὲρ ταύτης εἱστίασεν ἢ μὴ.. πάντα ταῦτα εἰδέναι τοὺς οἰκέτας 4th c.BC: Isaeus Orator 8.9 ">Refs 4th c.BC+</a>]; τοὺς νόμους καταμανθάνειν εἰ καλῶς κεῖνται ἢ μή.. τοὺς λόγους εἰ ὀρθῶς ὑμᾶς διδάσκουσιν ἢ οὔ [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.14. ">Refs 5th c.BC+</a>]	
G1509	εἰ μή τι	ei mē ti	except what	G:Cond + G:Neg + G:Conj	Related to: <b> εἰ</b>, <br /> <i>Attic dialect</i>-<i>Ionic dialect</i> and [<a href="javascript:void(0)" title=" 4th c.AD(?): Arcadius Grammaticus (for εἰκ, see below 11 ad [near the start]), = _Doric dialect_ and _Aeolic dialect_ αἰ, αἰκ (which see), 5th c.AD: Cypria ">Refs 4th c.AD+</a>] ἤ [<a href="javascript:void(0)" title=" “Inscription Cyprian dialect” 135.10 H., both εἰ and αἰ">Refs</a>] in <i>Epic dialect</i>:— Particle used interjectionally with <i>imperative</i> and to express a wish, but usually either in conditions, <b>if</b>, or in indirect questions, <b>whether.</b> In the former use its regular negative is μ; in the latter, οὐ. <br /><Level1><b>__A</b></Level1> INTERJECTIONALLY, in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], <b>come now</b>! with <i>imperative</i>, εἰ δὲ.. ἄκουσον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.262; εἰ δὲ καὶ αὐτοὶ φευγόντων [prev. work] 46; most frequently with ἄγε (which see), 1.302, +others ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.2</b></Level3> in wishes, with <i>optative</i>, ἀλλ᾽ εἴ τις.. καλέσειεν [<a href="javascript:void(0)" title=" 10.111, compare 24.74 ">Refs</a>]; so later, εἴ μοι ξυνείη μοῖρα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 863 (Lyric poetry); εἴ μοι γένοιτο φθόγγος ἐν βραχίοσιν 5th c.BC: Euripides Tragicus “Hecuba” 836: more frequently followed by γάρ, αἲ γὰρ δὴ οὕτως εἴη 8th c.BC: Ilias Homerus Epicus “Illiad” 4.189, +others; εἰ γὰρ γενοίμην ἀντὶ σοῦ νεκρός 5th c.BC: Euripides Tragicus “Hippolytus” 1410; εἰ γὰρ γένοιτο 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.1.38; εἰ γὰρ ἐν τούτῳ εἴη 5th-6th c.BC: Plato Philosophus “Protagoras” 310d ">Refs 8th c.BC+</a>]; of unattained wishes, in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus only with _optative_, εἰ γὰρ ἐγὼν.. Διὸς πάϊς αἰγιόχοιο εἴην 8th c.BC: Ilias Homerus Epicus “Illiad” 13.825; Ζεῦ πάτερ, αἰ γὰρ ἐμὸς πόσις εἴη 7th c.BC: Alcman Lyricus 29 ">Refs 8th c.BC+</a>]; later with past tenses of <i>indicative</i>, εἰ γάρ μ᾽ ὑπὸ γῆν.. ἧκεν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 152 (_anapaest meter_)">Refs 4th c.BC+</a>]; εἰ γὰρ τοσαύτην δύναμιν εἶχον ὥστε.. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 1072: twice in 8th c.BC: Odyssea Homerus Epicus “Odyssey” with ">Refs 8th c.BC+</a>]<i>infinitive</i> (compare the use of <i>infinitive</i> in commands), αἰ γὰρ τοῖος ἐὼν.. ἐμὸς γαμβρὸς καλέεσθαι [<a href="javascript:void(0)" title=" 7.311, compare 24.376. ">Refs</a>]<br /><Level4><b>__A.2.b</b></Level4> εἴθε, <i>Epic dialect</i> αἴθε, is frequently used in wishes in the above constructions, εἴθε οἱ αὐτῷ Ζεὺς ἀγαθὸν τελέσειεν [<a href="javascript:void(0)" title=" 2.33; εἴθ᾽ ὣς ἡβώοιμι 8th c.BC: Ilias Homerus Epicus “Illiad” 7.157; ἰὼ γᾶ, εἴθ᾽ ἔμ᾽ ἐδέξω 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1537 (Lyric poetry); εἴθε σοι, ὦ Περίκλεις, τότε συνεγενόμην 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.46 ">Refs 8th c.BC+</a>]: later with <i>infinitive</i>, γαίης χθαμαλωτέρη εἴθε.. κεῖσθαι [<a href="javascript:void(0)" title=" “Anthologia Graeca” 9.284 (1st c.BC-1st c.AD: Crinagoras Epigrammaticus). ">Refs 1st c.BC+</a>]<br /><Level4><b>__A.2.c</b></Level4> εἰ γάρ, εἴθε are also used with ὤφελον (<i>Epic dialect</i> ὤφελλον), of past unattained wishes, αἴθ᾽ ὤφελλες στρατοῦ ἄλλου σημαίνειν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.84 ">Refs 8th c.BC+</a>]; εἰ γὰρ ὤφελον [κατιδεῖν] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 432c. ">Refs 5th c.BC+</a>]<br /><Level4><b>__A.2.d</b></Level4> followed by a clause expressing a consequence of the fulfilment of the wish, αἰ γὰρ τοῦτο.. ἔπος τετελεσμένον εἴη· τῷ κε τάχα γνοίης.. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.536, compare 17.496, +others">Refs 8th c.BC+</a>]; sometimes hard to distinguish from εἰ in conditions (which may be derived from this use), εἴ μοί τι πίθοιο, τό κεν πολὺ κέρδιον εἴη [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.28. ">Refs 8th c.BC+</a>]<br /><Level1><b>__B</b></Level1> IN CONDITIONS, <b>if</b>: <br /><Level2><b>__B.I</b></Level2> with INDIC., <br /><Level3><b>__B.I.1</b></Level3> with all tenses (for <i>future</i>, see below [<a href="javascript:void(0)" title=" 2), to state a condition, with nothing implied as to its fulfilment, εἰ δ᾽ οὕτω τοῦτ᾽ ἐστίν, ἐμοὶ μέλλει φίλον εἶναι but ">Refs</a>]<b>if</b> this is so, it will be.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.564 ">Refs 8th c.BC+</a>]: any form of the Verb may stand in apodosi, εἰ θεοί τι δρῶσιν αἰσχρόν, οὐκ εἰσὶν θεοί [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 292.7; εἰ δοκεῖ, πλέωμεν 5th c.BC: Sophocles Tragicus “Philoctetes” 526; εἰ Φαῖδρον ἀγνοῶ, καὶ ἐμαυτοῦ ἐπιλέλησμαι 5th-6th c.BC: Plato Philosophus “Phaedrus” 228a; κάκιστ᾽ ἀπολοίμην, Ξανθίαν εἰ μὴ φιλῶ 5th-6th c.BC: Aristophanes Comicus “Ranae” 579, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.475; εἰ θεοῦ ἦν, οὐκ ἦν αἰσχροκερδής· εἰ δ᾽ αἰσχροκερδής, οὐκ ἦν θεοῦ 5th-6th c.BC: Plato Philosophus “Respublica” 408c; εἰ ταῦτα λέγων διαφθείρω τοὺς νέους, ταῦτ᾽ ἂν εἴη βλαβερά [prev. author] “Ap.” 30b, compare 25b ">Refs 8th c.BC+</a>]; εἰ οὗτοι ὀρθῶς ἀπέστησαν, ὑμεῖς ἂν οὐ χρεὼν ἄρχοιτε <b>if</b> these were right in their revolt, (it would follow that) you rule when you have no right, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.40. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.I.1.b</b></Level4> to express a general condition, <b>if ever, whenever</b>, sometimes with <i>present</i>, εἴ τις δύο ἢ καὶ πλείους τις ἡμέρας λογίζεται, μάταιός ἐστιν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 943 ">Refs 5th c.BC+</a>]: with <i>imperfect</i>, εἴ τίς τι ἠρώτα ἀπεκρίνοντο [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.10 ">Refs 5th c.BC+</a>]: rarely with <i>aorist</i>, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 31.26.1, 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 1.84; compare 111.2. ">Refs 1st c.BC+</a>]<br /><Level3><b>__B.I.2</b></Level3> with <i>future</i> (much less frequently than ἐάν with <i>subjunctive</i>), either to express a future supposition emphatically, εἰ φθάσομεν τοὺς πολεμίους κατακαίνοντες οὐδεὶς ἡμῶν ἀποθανεῖται [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.1.19; εἰ μὴ βοηθήσετε οὐ περιέσται τἀκεῖ 5th c.BC: Thucydides Historicus 6.91; εἰ αὕτη ἡ πόλις ληφθήσεται, ἔχεται ἡ πᾶσα Σικελία [prev. passage];">Refs 5th c.BC+</a>] in threats or warnings, εἰ μὴ καθέξεις γλῶσσαν ἔσται σοι κακά [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 5; εἰ τιμωρήσεις Πατρόκλῳ, αὐτὸς ἀποθανῇ 5th-6th c.BC: Plato Philosophus “Apologia” 28c, compare 4th c.BC: Demosthenes Orator 28.21: or, ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.I.2.b</b></Level4> to express a present intention or expectation, αἶρε πλῆκτρον εἰ μαχεῖ <b>if</b> you mean to fight, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 759; ἐγὼ μὲν οὐκ ἀνήρ.. εἰ ταῦτ᾽ ἀνατεὶ τῇδε κείσεται κράτη 5th c.BC: Sophocles Tragicus “Antigone” 485, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 1.61, 5th c.BC: Euripides Tragicus “Hecuba” 863. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.I.3</b></Level3> with historical tenses, implying that the condition is or was unfulfilled. <br /><Level4><b>__B.I.3.a</b></Level4> with <i>imperfect</i>, referring to present time or to continued or repeated action in past time (in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus always the latter, 8th c.BC: Ilias Homerus Epicus “Illiad” 24.715, +others): ταῦτα οὐκ ἂν ἐδύναντο ποιεῖν, εἰ μὴ διαίτῃ μετρίᾳ ἐχρῶντο they would not be able to do this (as they do)">Refs 8th c.BC+</a>], <b>if</b> they did not live an abstemious life, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.2.16, compare 5th-6th c.BC: Plato Philosophus “Respublica” 489b; οὐκ ἂν νήσων ἐκράτει, εἰ μή τι καὶ ναυτικὸν εἶχεν he (from Agamemnon)">Refs 5th c.BC+</a>] would not have been master of islands, <b>if</b> he had not had also some naval force, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.9; αἰ δ᾽ ἦχες ἔσλων ἴμερον ἢ κάλων.. αἴδως κεν.. ἦχεν 7th-6th c.BC: Sappho Lyrica 28 ">Refs 7th c.BC+</a>]; εἰ ἦσαν ἄνδρες ἀγαθοὶ.. οὐκ ἄν ποτε ταῦτα ἔπασχον <b>if</b> they had been good men, they would never have suffered as they did, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 516e, compare 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.1.5 ">Refs 5th c.BC+</a>]; εἰ γὰρ ἐγὼ τάδε ᾔδἐ.. οὐκ ἂν ὑπεξέφυγε <b>if</b> I had known this.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.366. ">Refs 8th c.BC+</a>]<br /><Level4><b>__B.I.3.b</b></Level4> with <i>aorist</i> referring to past time, εἰ μὴ ἔφυσε θεὸς μέλι.. ἔφασκον γλύσσονα σῦκα πέλεσθαι [<a href="javascript:void(0)" title=" 6th c.BC: Xenophanes Poeta Philosophus 38 ">Refs 6th c.BC+</a>]; εἰ μὴ ὑμεῖς ἤλθετε, ἐπορευόμεθα ἂν ἐπὶ βασιλέα had you not come, we should be on our way.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.1.4; καὶ ἴσως ἂν ἀπέθανον, εἰ μὴ ἡ ἀρχὴ διὰ ταχέων κατελύθη 5th-6th c.BC: Plato Philosophus “Apologia” 32d, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 5.680, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.364, 4th c.BC: Demosthenes Orator 4.5, 27.63 ">Refs 8th c.BC+</a>]: with <i>pluperfect</i> in apodosi, εἰ τριάκοντα μόναι μετέπεσον τῶν ψήφων, ἀπεπεφεύγη ἄν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 36a. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.I.3.c</b></Level4> rarely with <i>pluperfect</i> referring to action finished in past or present time, λοιπὸν δ᾽ ἂν ἦν ἡμῖν ἔτι περὶ τῆς πόλεως διαλεχθῆναι, εἰ μὴ προτέρα τῶν ἄλλων τὴν εἰρήνην ἐπεποίητο <b>if</b> she had not (as she has done) made peace before the rest, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 5.56, compare 5th-6th c.BC: Plato Philosophus “Timaeus” 21c. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> with SUB[<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus, εἰ is regularly joined with ἄν">Refs 1st c.AD+</a>] (<i>Epic dialect</i> κε, κεν), compare ἐάν: [<a href="javascript:void(0)" title=" 4th c.AD(?): Arcadius Grammaticus εἰκαν in Tegean Inscrr. of 4th c.BC (“IG” 5(2).3.16, 31, 6.2, “SIG” 306.34) should be understood as εἰκ ἄν (εἰ: εἰκ ={οὐ}: οὐκ), since εἰ δ᾽ ἄν is also found in “IG” 5(2).3.2, 6.45, and εἰκ alone, [prev. work]3.21">Refs 4th c.BC+</a>]; but ἄν (κε, κεν) are frequently absent in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus as 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.221, 14.373 (and compare below 2), and Lyric poetry, 5th c.BC: Pindarus Lyricus (who never uses εἰ with ἄν or κε (ν)) “P.” 4.266, +others; in dialects, αἰ δείλητ᾽ ἀγχωρεῖν “IG” 9(1).334.6 (_Locrian dialect_, 5th c.BC)">Refs 8th c.BC+</a>], cf. Foed.<i>Doric dialect</i> cited in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.79; rarely in 5th c.BC: Herodotus Historicus, εἰ μὴ ἀναβῇ 2.13 ">Refs 5th c.BC+</a>]; occasionally in Trag., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 234, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 198 (Lyric poetry), etc.">Refs 5th c.BC+</a>]; very rarely in <i>Attic dialect</i> Prose, εἰ ξυστῶσιν αἱ πόλεις [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.21; εἴ τι που ἄλσος ἢ τέμενος ἀφειμένον ᾖ 5th-6th c.BC: Plato Philosophus “Leges” 761c ">Refs 5th c.BC+</a>]: in later Prose, εἴ τις θελήσῃ [<a href="javascript:void(0)" title=" NT.Rev.11.5; εἰ φονεύῃ 3rd c.AD: Plotinus Philosophus 2.9.9, compare 5th c.AD: Proclus Philosophus “Inst.” 26. ">NT+3rd c.AD+</a>]<br /><Level3><b>__B.II.1</b></Level3> when the apodosis is <i>future</i>, to express a future condition more distinctly and vividly than εἰ with <i>optative</i>, but less so than εἰ with <i>future</i> <i>indicative</i> (above [<a href="javascript:void(0)" title=" 1.2a)">Refs</a>]; εἰ δέ κεν ὣς ἕρξῃς καί τοι πείθωνται Ἀχαιοί, γνώσῃ ἔπειθ᾽.. <b>if</b> thou do thus.., thou shalt know, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.364, compare 1.128, 3.281, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.549; ἂν δέ τις ἀνθιστῆται, σὺν ὑμῖν πειρασόμεθα χειροῦσθαι 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.3.11 ">Refs 8th c.BC+</a>]; ἂν μὴ νῦν ἐθέλωμεν ἐκεῖ πολεμεῖν αὐτῷ, ἐνθάδ᾽ ἴσως ἀναγκασθησόμεθα τοῦτο ποιεῖν <b>if</b> we be not now willing, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 4.50, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.3.27: followed by _imperative_, ἢν εἰρήνης δοκῆτε δεῖσθαι, ἄνευ ὅπλων ἥκετε [prev. work] 3.2.13, compare 5.4.30. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> when the apodosis is present, denoting customary or repeated action, to express a general condition, <b>if ever</b>, ἤν ποτε δασμὸς ἵκηται, σοὶ τὸ γέρας πολὺ μεῖζον (i.e. ἐστί) <b>whenever</b> a division comes, your prize is (always) greater, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.166 ">Refs 8th c.BC+</a>]; ἢν ἐγγὺς ἔλθῃ θάνατος, οὐδεὶς βούλεται θνῄσκειν <b>if</b> death come near, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 671 ">Refs 5th c.BC+</a>]; with ἄν omitted, εἴ περ γάρ τε χόλον.. καταπέψῃ ἀλλά.. ἔχει κότον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.81. ">Refs 8th c.BC+</a>]<br /><Level4><b>__B.II.2.b</b></Level4> with Rhet. present in apodosis, ἐὰν μὴ οἱ φιλόσοφοι βασιλεύσωσιν, οὐκ ἔστι κακῶν παῦλα there is (i.e. can be, will be) no rest.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 473d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.III</b></Level2> with OPTATIVE (never with ἄν in early Gr., later ἐάν with <i>optative</i>, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 114, +others), ">Refs 5th c.AD+</a>]<br /><Level3><b>__B.III.1</b></Level3> to express a future condition less definitely than ἐάν with <i>subjunctive</i>, usually with <i>optative</i> with ἄν in <i>apodosis</i>, ἦ κεν γηθήσαι Πρίαμος Πριάμοιό τε παῖδες.. εἰ σφῶιν τάδε πάντα πυθοίατο μαρναμένοιιν surely they would exult, <b>if</b> they should hear.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.255, compare 7.28, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.223; εἴης φορητὸς οὐκ ἄν, εἰ πράσσοις καλῶς 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 979; οὐδὲ γὰρ ἄν με ἐπαινοίη, εἰ ἐξελαύνοιμι τοὺς εὐεργέτας 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.7.11; οἶκος δ᾽ αὐτός, εἰ φθογγὴν λάβοι, σαφέστατ᾽ ἂν λέξειεν 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 37, etc.">Refs 8th c.BC+</a>]: <i>future</i> <i>optative</i> is <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 164a ">Refs 5th c.BC+</a>]: with <i>present</i> <i>indicative</i> in <i>apodosis</i>, [<a href="javascript:void(0)" title=" 6th c.BC: Xenophanes Poeta Philosophus 34.3, 3rd c.AD: Democritus Epigrammaticus 253 ">Refs 6th c.BC+</a>]: with <i>future</i> <i>indicative</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Melissus Philosophus 5. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.III.1.b</b></Level4> in Hom.sometimes with <i>present</i> <i>optative</i>, to express an unfulfilled present condition, εἰ μὲν νῦν ἐπὶ ἄλλῳ ἀεθλεύοιμεν, ἦ τ᾽ ἂν ἐγὼ τὰ πρῶτα φεροίμην <b>if</b> we were now contending, etc., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.274: rarely in Trag., εἰ μὴ κνίζοι (={εἰ μὴ ἔκνιζε}) 5th c.BC: Euripides Tragicus “Medea” 568; also εἰ ἀναγκαῖον εἴη ἀδικεῖν ἢ ἀδικεῖσθαι, ἑλοίμην ἂν μᾶλλον ἀδικεῖσθαι 5th-6th c.BC: Plato Philosophus “Gorgias” 469c. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.III.2</b></Level3> when the apodosis is past, denoting customary or repeated action, to express a general condition in past time (corresponding to use of <i>subjunctive</i> in present time, above [<a href="javascript:void(0)" title=" 11.2)">Refs</a>]; once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, εἴ τίς με.. ἐνίπτοι, ἀλλὰ σὺ τόν γ᾽.. κατέρυκες 8th c.BC: Ilias Homerus Epicus “Illiad” 24.768 ">Refs 8th c.BC+</a>]; εἰ δέ τινας θορυβουμένους αἴσθοιτο.., κατασβεννύναι τὴν ταραχὴν ἐπειρᾶτο <b>if</b> he should see (<b>whenever</b> he saw) any troops in confusion, he (always) tried, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.3.55, compare “An.” 4.5.13, “Mem.” 4.2.40 ">Refs 5th c.BC+</a>]; εἴ τις ἀντείποι, εὐθὺς ἐτεθνήκει <b>if</b> any one made objection, he was a dead man at once, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.66; ἀλλ᾽ εἴ τι μὴ φέροιμεν, ὤτρυνεν φέρειν 5th c.BC: Euripides Tragicus “Alcestis” 755. For εἰ with _indicative_ in this sense see above 1.1 ">Refs 5th c.BC+</a>]: <i>indicative</i> and <i>optative</i> are found in same sentence, ἐμίσει, οὐκ εἴ τις κακῶς πάσχων ἠμύνετο, ἀλλ᾽ εἴ τις εὐεργετούμενος ἀχάριστος φαίνοιτο [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Agesilaus” 11.3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.III.3</b></Level3> in oratio obliqua after past tenses, representing ἐάν with <i>subjunctive</i> or εἰ with a primary (never an historical) tense of the <i>indicative</i> in oratio recta, ἐλογίζοντο ὡς, εἰ μὴ μάχοιντο, ἀποστήσοιντο αἱ πόλεις (representing ἐὰν μὴ μαχώμεθα, ἀποστήσονται) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.4.6, compare 4th c.BC: Demosthenes Orator 21.104, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.2.2 ">Refs 5th c.BC+</a>]; ἔλεγεν ὅτι, εἰ βλαβερὰ πεπραχὼς εἴη, δίκαιος εἴη ζημιοῦσθαι (representing εἰ βλαβερὰ πέπραχε, δίκαιός ἐστι)[<a href="javascript:void(0)" title=" [prev. work] 32, compare “An.” 6.6.25 ">Refs</a>]; εἰ δέ τινα φεύγοντα λήψοιτο, προηγόρευεν ὅτι ὡς πολεμίῳ χρήσοιτο (representing εἴ τινα λήψομαι, χρήσομαι) [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 3.1.3 ">Refs</a>]; also, where oratio obliqua is implied in the leading clause, οὐκ ἦν τοῦ πολέμου πέρας Φιλίππῳ, εἰ μὴ Θηβαίους.. ἐχθροὺς ποιήσειε τῇ πόλει, i.e. Philip thought there would be no end to the war, <b>un</b>less he should make.. (his thought having been ἐὰν μὴ ποιήσω), [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.145; ἐβούλοντο γὰρ σφίσιν, εἴ τινα λάβοιεν, ὑπάρχειν ἀντὶ τῶν ἔνδον, ἢν ἄρα τύχωσί τινες ἐζωγρημένοι 5th c.BC: Thucydides Historicus 2.5. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.III.4</b></Level3> with <i>optative</i> with ἄν, only when the clause serves as apodosis as well as protasis,[<a href="javascript:void(0)" title="compare 5th-6th c.BC: Plato Philosophus “Protagoras” 329b, 4th c.BC: Demosthenes Orator 4.18, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.5.3 (see. ἄν 4th-5th c.BC: Aeschylus Tragicus 111. d). ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.IV</b></Level2> with <i>infinitive</i>, in oratio obliqua, only in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus, εἰ γὰρ δὴ δεῖν πάντως περιθεῖναι ἄλλῳ τέῳ τὴν βασιληΐην, [ἔφη] δικαιότερον εἶναι κτλ. 1.129; εἰ εἶναι τοῦτο μὴ φίλον 2.64, compare 172, 3.105, 108. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.V</b></Level2> after Verbs denoting <b>wonder, delight, indignation, disappointment, contentment</b>, and similar emotions, εἰ with <i>indicative</i> is used instead of ὅτι, to express the object of the feeling in a hypothetical form, θαυμάζω εἰ μηδεὶς ὑμῶν μήτ᾽ ἐνθυμεῖται μήτ᾽ ὀργίζεται, ὁρῶν.. I wonder <b>that</b> no one of you is either concerned or angry when he sees.., [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 4.43; οὐκ ἀγαπᾷ εἰ μὴ δίκην δέδωκεν, ἀλλ᾽ εἰ μὴ καὶ χρυσῷ στεφάνῳ στεφανωθήσεται ἀγανακτεῖ 4th c.BC: Aeschines Orator 3.147 ">Refs 4th c.BC+</a>]: after past tenses, ἐθαύμασε δ᾽ εἰ μὴ φανερόν ἐστιν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.1.13; δεινὸν εἰσῄει, εἰ μὴ.. δόξει 4th c.BC: Demosthenes Orator 19.33; ἐθαύμαζον εἴ τι ἕξει τις χρήσασθαι τῷ λόγῳ 5th-6th c.BC: Plato Philosophus “Phaedo” 95a; οὐδὲ ᾐσχύνθη εἰ.. ἐπάγει 4th c.BC: Demosthenes Orator 21.105: in oratio obliqua (expressed or implied) with _optative_, ἐπεῖπεν ὡς δεινὸν (i.e. εἴη) εἰ.. μεγαλόψυχος γένοιτο 4th c.BC: Aeschines Orator 2.157; ᾤκτιρον εἰ ἁλώσοιντο 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.4.7 ">Refs 5th c.BC+</a>]; ἐθαύμαζε δ᾽ εἴ τις ἀρετὴν ἐπαγγελλόμενος ἀργύριον πράττοιτο he wondered <b>that</b> any one should demand money, [<a href="javascript:void(0)" title=" [prev. author] “Mem.” 1.2.7 ">Refs</a>]; ἔχαιρον ἀγαπῶν εἴ τις ἐάσοι I rejoiced, being content <b>if</b> any one should let it pass, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 450a:">Refs 5th c.BC+</a>] —in this use the _negative_ οὐ is also found, ἀγανακτῶ εἰ ὁ Φίλιππος ἁρπάζων οὐ λυπεῖ [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 8.55; δεινὸν ἂν εἴη εἰ οἱ ἐκείνων ξύμμαχοι οὐκ ἀπεροῦσιν 5th c.BC: Thucydides Historicus 1.121; τέρας λέγεις, εἰ οὐκ ἂν δύναιντο λαθεῖν 5th-6th c.BC: Plato Philosophus “Meno” 91d, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.VI</b></Level2> in citing a fact as a ground of argument or appeal, <b>as surely as, since</b>, εἴ ποτ᾽ ἔην γε <b>if</b> there was [as there was], i.e. <b>as sure as</b> there was such an one, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.180, +others; εἰ τότε κοῦρος ἔα, νῦν αὖτέ με γῆρας ὀπάζει 4.321 ">Refs 8th c.BC+</a>]; πολλοὺς γὰρ οἶκε εἶναι εὐπετέστερον διαβάλλειν ἢ ἕνα, εἰ Κλεομένεα μὲν μοῦνον οὐκ οἷός τε ἐγένετο διαβαλεῖν, τρεῖς δὲ μυριάδας Ἀθηναίων ἐποίησε τοῦτο it seems easier to deceive many than one, <b>if</b> (as was the fact, i.e. <b>since</b>) he was not able.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.97, compare 1.60, +others ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.VII</b></Level2> ELLIPTICAL CONSTRUCTIONS: <br /><Level3><b>__B.VII.1</b></Level3> with apodosis implied in the context, εἰ having the force of <b>in case, supposing that</b>, πρὸς τὴν πόλιν, εἰ ἐπιβοηθοῖεν, ἐχώρουν they marched towards the city [so as to meet the citizens], <b>in case</b> they should rush out, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.100 ">Refs 5th c.BC+</a>]; ἱκέται πρὸς σὲ δεῦρ᾽ ἀφίγμεθα, εἴ τινα πόλιν φράσειας ἡμῖν εὔερον we have come hither to you, <b>in case</b> you should tell us of some fleecy city (i.e. that we might hear of it), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 120 ">Refs 5th c.BC+</a>]; παρέζεο καὶ λαβὲ γούνων, αἴ κέν πως ἐθέλῃσιν ἐπὶ Τρώεσσιν ἀρῆξαι sit by him and grasp his knees [so as to persuade him], <b>in case</b> he be willing to help the Trojans, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.408, compare 66, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.94, 3.92 ">Refs 8th c.BC+</a>]; ἄκουσον καὶ ἐμοῦ, ἐάν σοι ἔτι ταὐτὰ δοκῇ hear me also [that you may assent], <b>in case</b> the same opinion please you, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 358b ">Refs 5th c.BC+</a>]; ἰδὲ δή, ἐάν σοι ὅπερ ἐμοὶ συνδοκῇ look now, <b>in case</b> you approve what I do, [<a href="javascript:void(0)" title="[prev. work] 434a. ">Refs</a>]<br /><Level3><b>__B.VII.2</b></Level3> with apodosis suppressed for rhetorical reasons, εἴ περ γάρ κ᾽ ἐθέλῃσιν Ὀλύμπιος.. στυφελίξαι <b>if</b> he wish to thrust him away, [he will do so], [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.580 ">Refs 8th c.BC+</a>]; εἰ μὲν δώσουσι γέρας—· εἰ δέ κε μὴ δώωσιν, ἐγὼ δέ κεν αὐτὸς ἕλωμαι <b>if</b> they shall give me a prize, [well and good]; but <b>if</b> they give not, then I will take one for myself, [<a href="javascript:void(0)" title=" 1.135, compare 6.150, 5th-6th c.BC: Aristophanes Comicus “Plutus” 468 ">Refs 5th c.BC+</a>]; καὶ ἢν μὲν ξυμβῇ ἡ πεῖρα—· εἰ δὲ μή.. and <b>if</b> the attempt succeed, [well]; otherwise.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.3, compare 5th-6th c.BC: Plato Philosophus “Protagoras” 325d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.VII.3</b></Level3> with the Verb of the protasis omitted, chiefly in the following expressions: <br /><Level4><b>__B.VII.3.a</b></Level4> εἰ μή <b>except</b>, οὐδὲν ἄλλο σιτέονται, εἰ μὴ ἰχθῦς μοῦνον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.200 ">Refs 5th c.BC+</a>]; μὰ τὼ θεώ, εἰ μὴ Κρίτυλλά γ᾽ [εἰμί]—nay, <b>if</b> I'm not Critylla! i.e. I am, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 898 ">Refs 5th c.BC+</a>]; εἰ μὴ ὅσον <b>except</b> only, ἐγὼ μέν μιν οὐκ εἶδον, εἰ μὴ ὅσον γραφῇ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.73, compare 1.45, 2.20; εἰ μὴ εἰ 5th c.BC: Thucydides Historicus 1.17, 5th-6th c.BC: Plato Philosophus “Gorgias” 480b, etc.">Refs 5th c.BC+</a>]; εἰ μή τι οὖν, ἀλλὰ σμικρόν γέ μοι τῆς ἀρχῆς χάλασον <b>if</b> nothing else, yet.., [<a href="javascript:void(0)" title=" [prev. author] “Men.” 86e; ironical, εἰ μὴ ἄρα ἡ τῆς ἀρετῆς ἐπιμέλεια διαφθορά ἐστιν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.8; εἰ μή πέρ γε τὸν ὑοσκύαμον χρήματα εἶναι φήσομεν [prev. author] “Oec.” 1.13. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.VII.3.b</b></Level4> εἰ δὲ μή but <b>if</b> not, i.e. <b>otherwise</b>, προηγόρευε τοῖς Λαμψακηνοῖσι μετιέναι Μιλτιάδεα, εἰ δὲ μή, σφέας πίτυος τρόπον ἀπείλεε ἐκτρίψειν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.37, compare 56 ">Refs 5th c.BC+</a>]; after μάλιστα μέν, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.32, 35, etc.:">Refs 5th c.BC+</a>] —after a preceding _negative_, μὴ τύπτ᾽· εἰ δὲ μή, σαυτόν ποτ᾽ αἰτιάσει don't beat me; <b>otherwise</b>, you will have yourself to blame, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1433; ὦ Κῦρε, μὴ οὕτω λέγε· εἰ δὲ μή, οὐ θαρροῦντά με ἕξεις 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.1.35; οὔτ᾽ ἐν τῷ ὕδατι τὰ ὅπλα ἦν ἔχειν· εἰ δὲ μή [prev. author] “An.” 4.3.6, compare 5th c.BC: Thucydides Historicus 1.28, 131, 5th-6th c.BC: Plato Philosophus “Phaedo” 91c. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.VII.3.c</b></Level4> εἰ δέ sometimes stands for εἰ δὲ μή, εἰ μὲν βούλεται, ἑψέτω· εἰ δ᾽, ὅτι βούλεται, τοῦτο ποιείτω [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthydemus” 285c, compare “Smp.” 212c; εἰ δ᾽ οὖν 5th c.BC: Sophocles Tragicus “Antigone” 722; εἰ δ᾽ οὕτως 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1094a24 ">Refs 5th c.BC+</a>]; εἰ δὲ τοῦτο and <b>if</b> so, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 2.1.29. ">Refs 1st c.BC+</a>]<br /><Level4><b>__B.VII.3.d</b></Level4> εἰ γάρ for <b>if</b> so, [<a href="javascript:void(0)" title=" [prev. author] 7.3.6. ">Refs</a>]<br /><Level4><b>__B.VII.3.e</b></Level4> εἴ τις <b>if</b> any, i. e. <b>as much as</b> or <b>more than</b> any, τῶν γε νῦν αἴ τις ἐπιχθονίων, ὀρθῶς [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 5.5; ὄτλον ἄλγιστον ἔσχον, εἴ τις Αἰτωλὶς γυνή 5th c.BC: Sophocles Tragicus “Trachiniae” 8, compare “OC” 734 ">Refs 5th c.BC+</a>]; εἴ τις ἄλλος, <b>siquis alius</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 6, etc.; εἴ τινες καὶ ἄλλοι 5th c.BC: Herodotus Historicus 3.2, etc.; εἴπερ τις ἄλλος 5th-6th c.BC: Plato Philosophus “Respublica” 501d ">Refs 5th c.BC+</a>]; also κατ᾽ εἰ δέ τινα τρόπον in <b>any</b> way, [<a href="javascript:void(0)" title=" “IG” 5(2).6.27 (from Tegea). ">Refs</a>]<br /><Level4><b>__B.VII.3.f</b></Level4> εἴ ποτε or εἴπερ ποτέ <b>now if</b> ever, ἡμῖν δὲ καλῶς, εἴπερ ποτέ, ἔχει.. ἡ ξυναλλαγή [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.20, compare 5th-6th c.BC: Aristophanes Comicus “Equites” 594; αἴ ποτα κἄλλοτα 7th-6th c.BC: Alcaeus Lyricus “Supp.” 7.11, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.4.12, etc.">Refs 7th c.BC+</a>]; but in prayers, εἴ ποτέ τοι ἐπὶ νηὸν ἔρεψα.. τόδε μοι κρήηνον ἐέλδωρ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.39. ">Refs 8th c.BC+</a>]<br /><Level4><b>__B.VII.3.g</b></Level4> εἴ ποθεν (i.e. δυνατόν ἐστι) <b>if</b> from any quarter, i.e. from some quarter or other, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1204 (Lyric poetry)">Refs 5th c.BC+</a>]; so εἴ ποθι somewhere, anywhere, [<a href="javascript:void(0)" title=" [prev. author] “Aj.” 885 (Lyric poetry); εἴ που 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.193. ">Refs 8th c.BC+</a>]<br /><Level4><b>__B.VII.3.h</b></Level4> εἴ πως[<a href="javascript:void(0)" title=" [prev. work] 388, 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.3.11 ">Refs 5th c.BC+</a>]: in an elliptical sentence (cf. VII. [<a href="javascript:void(0)" title=" 1), πρέσβεις πέμψαντες, εἴ πως πείσειαν 5th c.BC: Thucydides Historicus 1.58. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.VIII</b></Level2> with other PARTICLES: <br /><Level3><b>__B.VIII.1</b></Level3> for the distinction between καὶ εἰ (or καὶ ἐάν, or κἄν) even <b>if</b>, and εἰ καί (or ἐὰν καί) even <b>though</b>, see at {καί}:—the opposite of καὶ εἰ is οὐδ᾽ εἰ, not even <b>if</b>; that of εἰ καί is εἰ μηδέ, <b>if (although</b>) not even. <br /><Level3><b>__B.VIII.2</b></Level3> for ὡς εἰ, ὡς εἴ τε, ὥσπερ εἰ, etc., see at {ὡς} and ὥσπερ. <br /><Level3><b>__B.VIII.3</b></Level3> for εἰ ἄρα, see at {ἄρα}; for εἰ δή, εἴπερ, see at {εἰ δή, εἴπερ}; for εἴ γε, see at {γέ}. <br /><Level2><b>__B.IX</b></Level2> in <i>negative</i> oaths, = Hebrew <b>im</b>, [<a href="javascript:void(0)" title=" LXX.Psa.94(95).11, NT.Mark.8.12, +others ">LXX+NT</a>]<br /><Level1><b>__C</b></Level1> IN INDIRECT QUESTIONS, <b>whether</b>, followed by the <i>indicative</i>, <i>subjunctive</i>, or <i>optative</i>, according to the principles of oratio obliqua: <br /><Level3><b>__C.1</b></Level3> with IN[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator after primary tenses, representing the same tense in the direct question, σάφα δ᾽ οὐκ οἶδ᾽ εἰ θεός ἐστιν">Refs 4th c.BC+</a>] <b>whether</b> he is a god, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.183; εἰ ξυμπονήσεις.. σκόπει 5th c.BC: Sophocles Tragicus “Antigone” 41. ">Refs 8th c.BC+</a>]<br /><Level3><b>__C.2</b></Level3> with SUB[<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus after primary tenses, representing a dubitative ">Refs 1st c.AD+</a>]<i>subjunctive</i> in the direct question, τὰ ἐκπώματα οὐκ οἶδ᾽ εἰ Χρυσάντᾳ τουτῳῒ δῶ <b>whether</b> I should give them, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.4.16: sometimes elliptical, ἐς τὰ χρηστήρια ἔπεμπε, εἰ στρατεύηται ἐπὶ τοὺς Πέρσας 5th c.BC: Herodotus Historicus 1.75. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.3</b></Level3> OPT. after past tenses, representing either of the two previous constructions in the direct question, ἤρετο εἴ τις ἐμοῦ εἴη σοφώτερος he asked <b>whether</b> any one was wiser than I (direct ἔστι τις σοφώτερο;), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 21a; ἐπεκηρυκεύετο Πεισιστράτῳ, εἰ βούλοιτό οἱ τὴν θυγατέρα ἔχειν γυναῖκα 5th c.BC: Herodotus Historicus 1.60: rarely ">Refs 5th c.BC+</a>]<i>aorist</i> <i>optative</i> for the <i>aorist</i> <i>indicative</i>, ἠρώτων αὐτὸν εἰ ἀναπλεύσειεν I asked him <b>whether</b> he had set sail (direct ἀνέπλευσα;), [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 50.55: but ">Refs 4th c.BC+</a>]<i>aorist</i> <i>optative</i> usually represents <i>aorist</i> <i>subjunctive</i>, τὸν θεὸν ἐπήροντο εἰ παραδοῖεν Κορινθίοις τὴν πόλιν.. καὶ τιμωρίαν τινὰ πειρῷντ᾽ ἀπ᾽ αὐτῶν ποιεῖσθαι they asked <b>whether</b> they should deliver their city to the Corinthians, and should try.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.25:">Refs 5th c.BC+</a>] —in both constructions the _indicative_ or <i>subjunctive</i> may be retained, ψῆφον ἐβούλοντο ἐπαγαγεῖν εἰ χρὴ πολεμεῖν[<a href="javascript:void(0)" title=" [prev. work] 119 ">Refs</a>]; ἐβουλεύοντο εἴτε κατακαύσωσιν.. εἴτε τι ἄλλο χρήσωνται <b>whether</b> they should burn them or should dispose of them in some other way, [<a href="javascript:void(0)" title=" [prev. author] 2.4 ">Refs</a>]; ἀνακοινοῦσθαι αὐτὸν αὑτῷ εἰ δῷ ἐπιψηφίσαι τοῖς προέδροις [he said that] he consulted him <b>whether</b> he should give.., [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.68. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.4</b></Level3> with OPT. and ἄν when this was the form of the direct question, ἠρώτων εἰ δοῖεν ἂν τούτων τὰ πιστά they asked <b>whether</b> they would give (direct δοιήτε ἄ;), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.8.7. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.5</b></Level3> the NEG. used with εἰ in indirect questions is οὐ, when οὐ would be used in the direct question, ἐνετέλλετο.. εἰρωτᾶν εἰ οὔ τι ἐπαισχύνεται <b>whether</b> he is not ashamed, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.90, etc.">Refs 5th c.BC+</a>]; but if μή would be required in the direct form, it is retained in the indirect, οὐ τοῦτο ἐρωτῶ, ἀλλ᾽ εἰ τοῦ μὲν δικαίου μὴ ἀξιοῖ πλέον ἔχειν μηδὲ βούλεται ὁ δίκαιος, τοῦ δὲ ἀδίκου (the direct question would be μὴ ἀξιοῖ μηδὲ βούλετα; he does not see fit nor wish, does he?) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 349b ">Refs 5th c.BC+</a>]:—in double indirect questions, εἴτε.. εἴτε..; εἰ.. εἴτε..; εἴτε.. ἢ.., either οὐ or μή can be used in the second clause, ὅπως ἴδῃς εἴτ᾽ ἔνδον εἴτ᾽ οὐκ ἔνδον [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 7; σκοπῶμεν εἰ ἡμῖν πρέπει ἢ οὔ 5th-6th c.BC: Plato Philosophus “Respublica” 451d ">Refs 5th c.BC+</a>]; εἰ ἀληθὲς ἢ μή, πειράσομαι μαθεῖν[<a href="javascript:void(0)" title=" [prev. work] 339a; πολλὰ ἂν περιεσκέψω, εἴτε ἐπιτρεπτέον εἴτε οὔ·.. οὐδένα λόγον οὐδὲ συμβουλὴν ποιῇ, εἴτε χρὴ ἐπιτρέπειν σαυτὸν αὐτῷ εἴτε μή [prev. author] “Prt.” 313a, 313b; ἀνάγκη τὴν ἐμὴν μητέρα, εἴτε θυγάτηρ ἦν Κίρωνος εἴτε μή, καὶ εἰ παρ᾽ ἐκείνῳ διῃτᾶτο ἢ οὔ, καὶ γάμους εἰ διττοὺς ὑπὲρ ταύτης εἱστίασεν ἢ μὴ.. πάντα ταῦτα εἰδέναι τοὺς οἰκέτας 4th c.BC: Isaeus Orator 8.9 ">Refs 4th c.BC+</a>]; τοὺς νόμους καταμανθάνειν εἰ καλῶς κεῖνται ἢ μή.. τοὺς λόγους εἰ ὀρθῶς ὑμᾶς διδάσκουσιν ἢ οὔ [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.14. ">Refs 5th c.BC+</a>]	
G1510	εἰμί	eimi	to be	G:V	<b> εἰμί</b> <br />  (<b>sum</b>), <i>Aeolic dialect</i> <b>ἔμμι</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 2.15, 3rd c.BC: Theocritus Poeta Bucolicus 20.32 ">Refs 7th c.BC+</a>]; Cretan dialect <b>ἠμί</b> [<a href="javascript:void(0)" title=" “GDI” 4959a">Refs</a>]; <i>2nd pers.</i> <i><i>singular</i></i> εἶ, <i>Epic dialect</i> and <i>Ionic dialect</i> εἰς [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.388, +others, _Aeolic dialect_ ἔσσι">Refs 8th c.BC+</a>], <i>Epic dialect</i> and <i>Doric dialect</i> ἐσσί [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.176, 5th c.BC: Pindarus Lyricus “O.” 6.90, 5th c.BC: Sophron Comicus 134; ἐσί “GDI” 4959a ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἐστί, <i>Doric dialect</i> ἐντί [<a href="javascript:void(0)" title=" “IG” 12(1).677 (from Rhodes), 3rd c.BC: Theocritus Poeta Bucolicus 1.17, etc.">Refs 3rd c.BC+</a>]; <i>3rd.pers.</i> <i>dual</i> ἐστόν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.112 ">Refs 5th c.BC+</a>]; <i>1st pers.</i> <i>plural</i> ἐσμέν, <i>Epic dialect</i> and <i>Ionic dialect</i> εἰμέν (also in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 3.60), ἐμέν 3rd c.BC: Callimachus Epicus “Fragmenta” 294 ">Refs 5th c.BC+</a>], <i>Doric dialect</i> εἰμές [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 15.73, but ἠμέν “GDI” 5178.34 ">Refs 3rd c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> εἰσί (-ίν), <i>Epic dialect</i> and <i>Ionic dialect</i> ἔασι (-ιν) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.73, 6th c.BC: Xenophanes Poeta Philosophus 8.1, 5th-6th c.BC: Antimachus Colophonius Elegiacus et Epicus 29, 3rd c.BC: Herodas Mimographus 4.84 ">Refs 8th c.BC+</a>], <i>Doric dialect</i> ἐντί [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 1.24, 3rd c.BC: Theocritus Poeta Bucolicus 11.45, “IG” 9(1).32.22 (from Phocis), etc.: _imperative_ ἴσθι (ἔσθι 4th-5th c.BC: Hecataeus Milesius Historicus 361 1st c.AD: Josephus Historicus)">Refs 5th c.BC+</a>], <i>Epic dialect</i> and Lyric poetry also in <i>middle</i> form ἔσσο [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.200, 7th-6th c.BC: Sappho Lyrica 1.28, Macedonius Lyricus “Paean” 31, late Prose ἔσο 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.241d, 2nd c.AD: Marcus Antoninus Imperator 3.5, 3rd c.AD: Heliodorus Scriptor Eroticus 5.12, 3rd c.AD: Porphyrius Tyrius Philosophus “ad Marcellam - Porphyrii Opuscula” 34 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἔστω (ἤτω [<a href="javascript:void(0)" title=" LXX.Psa.103.31, and late Inscrr., “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 2664, +others; but in 5th-6th c.BC: Plato Philosophus “Respublica” 361c to be read ἴτω), _Doric dialect_ εἴτω, ἤτω, 4th c.AD: Heraclides Historicus cited in 12th c.AD: Eustathius Episcopus Thessalonicensis 1411.21, Elean ἤστω “Schwyzer” 424 ">LXX+5th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> ἔστωσαν, but ἔστων [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 5th-6th c.BC: Plato Philosophus “Respublica” 502a, ὄντων [prev. author] “Lg.” 879b ">Refs 8th c.BC+</a>], and early <i>Attic dialect</i> Inscrr., [<a href="javascript:void(0)" title=" “IG” 12.22, etc. (ἔστωσαν first in 2nd c.BC, [prev. work]22.1328), _Doric dialect_ ἐόντων [prev. work]1126: ">Refs 2nd c.BC+</a>]<i>subjunctive</i> ὦ, ᾖς, ᾖ, <i>Epic dialect</i> ἔω [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.18 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἔῃ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.300, +others (also ἔῃσι 2.366, +others, ᾖσι (ν) 19.202, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 294)">Refs 8th c.BC+</a>], also <i>Boeotian dialect</i> ἔνθω [<a href="javascript:void(0)" title=" “IG” 7.3172.165, μετείω 8th c.BC: Ilias Homerus Epicus “Illiad” 23.47 and perhaps εἴῃ 9.245, etc.">Refs 8th c.BC+</a>]; <i>Doric dialect</i> <i>3rd.pers.</i> <i>plural</i> ὦντι [<a href="javascript:void(0)" title=" “SIG” 940.3 (from Crete), ἔωντι “GDI” 5040.14 (from Hierapytna)">Refs</a>], <i>Boeotian dialect</i> ἴωνθι [<a href="javascript:void(0)" title=" “IG” 7.3171.46 (3rd c.BC): _optative_ εἴην, -ης (εἴησθα 6th c.BC: Theognis Elegiacus 715)">Refs 6th c.BC+</a>], -η, also ἔοις, ἔοι, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.284, 142, +others, compare 5th c.BC: Herodotus Historicus 7.6 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> εἴοισαν Ἀρχ. Ἐφ. [<a href="javascript:void(0)" title=" 1911.133 (from Gonni)">Refs</a>]; <i>3rd.pers.</i> <i>dual</i> εἴτην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Parmenides” 149e, “Sph.” 243e ">Refs 5th c.BC+</a>]; <i>1st pers.</i> <i>plural</i> εἶμεν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 921 (Lyric poetry), 5th-6th c.BC: Plato Philosophus ">Refs 5th c.BC+</a>]; <i>2nd pers.</i> <i>plural</i> εἶτε [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.195 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> εἶεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.372, etc., εἴησαν 5th c.BC: Herodotus Historicus 1.2, etc.">Refs 8th c.BC+</a>]; Elean ἔα, ={εἴη}, [<a href="javascript:void(0)" title=" “SIG” 9 (6th c.BC), and σύν-εαν, ={συνεῖεν}, “GDI” 1149 (6th c.BC): ">Refs 6th c.BC+</a>]<i>infinitive</i> εἶναι, [<a href="javascript:void(0)" title=" 4th c.AD(?): Arcadius Grammaticus ἦναι “SIG” 306.9 (Tegea, 4th c.BC)">Refs 4th c.BC+</a>]; <i>Epic dialect</i> ἔμμεναι (also <i>Aeolic dialect</i> ἔμμεν᾽ [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 34), ἔμμεν (also 5th c.BC: Pindarus Lyricus “P.” 6.42, 5th c.BC: Sophocles Tragicus “Antigone” 623 (Lyric poetry)), ἔμεναι, ἔμεν, also ἔμειν “SIG” 1166 (from Dodona)">Refs 7th c.BC+</a>]; <i>Doric dialect</i> εἶμεν Foed. cited in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.77, 79, “IG” 7.1.7 (from Megara), ἦμεν “Test.Epict.” 5.16, “Tab.Heracl.” 1.75, Cretan dialect ἦμεν or ἤμην “Leg.Gort.” 1.15, +others, “GDI” 4998i 2, +others, Megarian dialect εἴμεναι 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 775, εἴμειν “IG” 12(1).155.100 (from Rhodes), 14.952 (from Agrigentum); εἶν [prev. work] 12(9).211.10 (from Eretria), “SIG” 135.4 (from Olynthus), etc.: ">Refs 5th c.BC+</a>]<i>participle</i> ὤν, <i>Epic dialect</i> ἐών, ἐοῦσα, ἐόν, [<a href="javascript:void(0)" title=" 5th c.AD: Cypria ἰών “Inscription Cyprian dialect” 135.23 H.">Refs 5th c.AD+</a>]; <i>Boeotian dialect</i> <i>feminine</i> ἰῶσα [<a href="javascript:void(0)" title=" “IG” 7.3172.116 (Orchom.)">Refs</a>], <i>Aeolic dialect</i> and <i>Doric dialect</i> <i>feminine</i> ἔσσα [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 75.4, “IG” 4.952.2 (Epid.), 3rd c.BC: Theocritus Poeta Bucolicus 28.16, ἐοῖσα 5th c.BC: Pindarus Lyricus “P.” 4.265, ἔασσα “Lyrica Alexandrina Adespota” 9, Diotogenes Philosophus cited in 5th c.AD: Stobaeus, Joannes 4.7.62, εὖσα Erinna Lyrica 5.5 ">Refs 7th c.BC+</a>] (also <i>Ionic dialect</i>, [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 5.16, εὔντων 2.85), ἐᾶσα 5th-4th c.BC: Timaeus Locrus Philosophus 96d, “IG” 5(1).1470.8 (from Messene), ἴαττα “Leg.Gort.” 8.47; _accusative_ _sing._ εὖντα 3rd c.BC: Theocritus Poeta Bucolicus 2.3 ">Refs 5th c.BC+</a>]; <i>nominative</i> <i><i>singular</i></i> εἴς in [<a href="javascript:void(0)" title=" 4th c.AD: Heraclides Historicus cited in 12th c.AD: Eustathius Episcopus Thessalonicensis 1756.13, _plural_ ἔντες “Tab.Heracl.” 1.117; _dative_ _plural_ ἔντασσι [prev. work]104; _genitive_ _plural_ παρ-έντων 7th c.BC: Alcman Lyricus 64 ">Refs 7th c.BC+</a>]: <i>imperfect</i> ἦν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.77, etc., _Epic dialect_ ἔον">Refs 8th c.BC+</a>] (also <i>Aeolic dialect</i>, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 127, 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in 1787 “fragment” 3 ii 21), in _Attic dialect_ ἦ">Refs 7th c.BC+</a>] (uncertain in <i>Aeolic dialect</i>, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 14.9), 5th-6th c.BC: Aristophanes Comicus “Plutus” 77, 5th-6th c.BC: Plato Philosophus “Phaedo” 61b, etc., but usually altered to ἦν in codices (and ἦν">Refs 7th c.BC+</a>] is required by metre in [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 280), _contraction_ from _Epic dialect_ and _Ionic dialect_ ἦα (8th c.BC: Ilias Homerus Epicus “Illiad” 5.808, +others, “IG” 12(8).449.2 (from Thasos)">Refs 8th c.BC+</a>], whence Hom.and later <i>Ionic dialect</i> ἔᾱ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.321, +others, ἔας 5th c.BC: Herodotus Historicus 1.187, ἔατε [prev. author] 4.119)">Refs 8th c.BC+</a>]; <i>Epic dialect</i> <i>3rd.pers.</i> <i><i>singular</i></i> ἦεν, always with ν in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>]; ἔην as <i>1st pers.</i> <i><i>singular</i></i>, only [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.762 (assuming variant, +others ἔον), frequently as _3rd.pers._ _sing._ (generally before a consonant, so that ἔεν is possible), sometimes also ἤην">Refs 8th c.BC+</a>]; <i>2nd pers.</i> <i><i>singular</i></i> ἦσθα, later ἦς (which is variant in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 1.26), sometimes in LXX (LXX.Judg.11.35, LXX.Ruth.3.2, +others), compare 5th-6th c.BC: Plato Philosophus “Axiochus” 365e, Erinna Lyrica 4.4, NT.Matt.25.21, +others, ἦσθας 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 156, _Epic dialect_ ἔησθα">NT+5th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἦν, <i>Epic dialect</i> ἔην, ἤην, ἦεν (see. above), <i>Doric dialect</i> and <i>Aeolic dialect</i> ἦς [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 30.1, 5th c.BC: Epicharmus Comicus 102, 5th c.BC: Sophron Comicus 59, 3rd c.BC: Theocritus Poeta Bucolicus 2.90, “SIG” 241.145 (Delph.)">Refs 7th c.BC+</a>]; <i>3rd.pers.</i> <i>dual</i> ἤστην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.10, 5th c.BC: Euripides Tragicus “Hippolytus” 387, 5th-6th c.BC: Aristophanes Comicus “Equites” 982, 5th-6th c.BC: Plato Philosophus “Euthydemus” 272a, +others">Refs 8th c.BC+</a>]; <i>Doric dialect</i> <i>1st pers.</i> <i>plural</i> ἦμες [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lycurgus” 21 ">Refs 1st c.AD+</a>]; <i>2nd pers.</i> <i>plural</i> ἦτε [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthydemus” 276c, ἦστε 5th-6th c.BC: Aristophanes Comicus “Pax” 821, “Ec.” 1086 ">Refs 5th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> ἦσαν, <i>Ionic dialect</i> and poetical ἔσαν (in [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 321, 825, ἦν is not _plural_ for ἦσαν">Refs 8th c.BC+</a>], but is rather a peculiarity of syntax, see below see, but is <i>3rd.pers.</i> <i>plural</i> in [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 46, +others, “SIG” 560.15 (Epidamnus, 3rd c.BC))">Refs 5th c.BC+</a>]; <i>Aeolic dialect</i> ἔον [<a href="javascript:void(0)" title=" “Schwyzer” 644.12; later ἤμην “PSI” 4.362.21 (3rd c.BC), “SIG” 527.46 (Crete, 3rd c.BC), “IGRom.” 4.1740 (from Cyme), always in LXX as LXX.Bar.1.19, cf. NT.Matt.23.30, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.174a, etc., and sometimes in codices of earlier writers, 5th c.BC: Lysias Orator 7.34, “Tragica Adespota” 124 (cited from 5th c.BC: Euripides Tragicus “Helena” 931 by 4th-5th c.AD: Choeroboscus Grammaticus and from [prev. author] “Tr.” 474 by Aps.), 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.1.9, 4th c.BC: Hyperides Orator “adv. Athenogenem” 26 ">NT+5th c.BC+</a>], <i>2nd pers.</i> <i><i>singular</i></i> ἦσο [<a href="javascript:void(0)" title=" “epigram Gr.” 379 (from Aezani)">Refs</a>], <i>3rd.pers.</i> <i><i>singular</i></i> ἦστο [<a href="javascript:void(0)" title=" “Supp.epigram” 1.455.7 (from Phrygia)">Refs</a>], <i>1st pers.</i> <i>plural</i> ἤμεθα [<a href="javascript:void(0)" title=" “PPetr.” 2p.11 (3rd c.BC), LXX.Bar.1.19, LXX.1Ki.25.16, NT.Eph.2.3 ">NT+3rd c.BC+</a>]; <i>subjunctive</i> ὦμαι [<a href="javascript:void(0)" title=" “PBaden” 48.12 (2nd c.BC), ἦται “GDI” , ἦνται probably in “IG” 5(1).1390.83 (from Andania)">Refs 2nd c.BC+</a>]; <i>Ionic dialect</i> and <i>Epic dialect</i> also ἔσκον, used by [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 656 (Lyric poetry): ">Refs 4th c.BC+</a>]<i>future</i> ἔσομαι, ἔσται, <i>Epic dialect</i> and <i>Aeolic dialect</i> also ἔσσομαι, ἔσεται, ἔσσετα; <i>Aeolic dialect</i> <i>2nd pers.</i> <i><i>singular</i></i> ἔσσῃ probably in [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 67, 87; _Doric dialect_ 2 and _3rd.pers._ _sing._ ἐσσῇ, ἐσσεῖται, 8th c.BC: Ilias Homerus Epicus “Illiad” 2.393, 13.317, 3rd c.BC: Theocritus Poeta Bucolicus 10.5, _3rd.pers._ _plural_ ἐσσοῦνται Foed. cited in 5th c.BC: Thucydides Historicus 5.77 codices (but ἔσσονται “Tab.Heracl.” 1.113)">Refs 8th c.BC+</a>], <i>infinitive</i> ἐσσεῖσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 57.">Refs 5th c.BC+</a>] —All forms of the <i>present</i> <i>indicative</i> are enclitic (except <i>2nd pers.</i> <i><i>singular</i></i> εἶ and <i>3rd.pers.</i> <i>plural</i> ἔασι); but <i>3rd.pers.</i> <i><i>singular</i></i> is written ἔστι when it begins a sentence or verse, or when it immediately follows οὐκ, καί, εἰ, ὡς, ἀλλά, or τοῦτ᾽, Hdn.Gr.[<a href="javascript:void(0)" title=" 1.553 (also μή _accusative_ to “Etymologicum Magnum” 301.3)">Refs</a>]; later Grammars  wrote ἔστι as <i>substantive</i> Verb, [<a href="javascript:void(0)" title=" 9th c.AD: Photius Legal icographus, etc., 12th c.AD: Eustathius Episcopus Thessalonicensis 880.22. ">Refs 9th c.AD+</a>]<br /><Level1><b>__A</b></Level1> as the <i>substantive</i> Verb, <br /><Level2><b>__A.I</b></Level2> of persons, <b>exist</b>, οὐκ ἔσθ᾽ οὗτος ἀνήρ, οὐδ᾽ ἔσσεται [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.437 ">Refs 8th c.BC+</a>]; ἔτ᾽ εἰσί they <b>are</b> still <b>in being</b>,[<a href="javascript:void(0)" title=" 15.433, compare 5th c.BC: Sophocles Tragicus “Philoctetes” 445, etc.; τεθνηῶτος.. μηδ᾽ ἔτ᾽ ἐόντος 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.289 ">Refs 8th c.BC+</a>]; οὐκέτ᾽ ἐστί he <b>is</b> no more, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 1162 ">Refs 5th c.BC+</a>]; οὐδὲ δὴν ἦν he <b>was</b> not long-<b>lived</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.131 ">Refs 8th c.BC+</a>]; ὁ οὐκ ὤν, οἱ οὐκ ὄντες, of <b>those who are</b> no more, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.45, 44 ">Refs 5th c.BC+</a>]; οἱ ὄντες the <b>living</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 9.29.2 ">Refs 2nd c.BC+</a>]; ὁ ὤν the [<a href="javascript:void(0)" title=" “Eternal”, LXX.Exo.3.14, +others, 1st c.AD: Philo Judaeus 1.289; θεοὶ αἰὲν ἐόντες 8th c.BC: Ilias Homerus Epicus “Illiad” 1.290 ">LXX+8th c.BC+</a>]; ἐσσόμενοι <b>posterity</b>,[<a href="javascript:void(0)" title=" 2.119; κἀγὼ γὰρ ἦ ποτ᾽, ἀλλὰ νῦν οὐκ εἴμ᾽ ἔτι 5th c.BC: Euripides Tragicus “Hecuba” 284 ">Refs 5th c.BC+</a>]; ὡς ἂν εἶεν ἅνθρωποι <b>might continue in being</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 190c; ζώντων καὶ ὄντων Ἀθηναίων 4th c.BC: Demosthenes Orator 18.72, compare 4th c.BC: Aristoteles Philosophus “de Generatione et Corruptione” 318b25 ">Refs 5th c.BC+</a>]; of things, εἰ ἔστι ἀληθέως [ἡ τράπεζα] [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.17, etc. ">Refs 5th c.BC+</a>]; of cities, ὄλωλεν, οὐδ᾽ ἔτ᾽ ἐστὶ Τροία [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 1292, compare “Heracl.” 491 ">Refs 5th c.BC+</a>]; δοκεῖ μοι Καρχηδόνα μὴ εἶναι <b>censeo Carthaginem esse delendam</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Ma.” 27 ">Refs 1st c.AD+</a>]; ἂν ᾖ τὸ στράτευμα <b>be in existence</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 8.17 ">Refs 4th c.BC+</a>]; of money, <b>to be in hand</b>, τῶν ὄντων χρημάτων καὶ τῶν προσιόντων [<a href="javascript:void(0)" title=" “IG” 12.91.25 ">Refs</a>]; τὰ ὄντα <b>property</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 511a, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Antonius” 24, etc.">Refs 5th c.BC+</a>]; τὸ ἐσόμενον ἐκ.. <b>future revenue</b> from.., [<a href="javascript:void(0)" title=" “BCH” 46.420 (Olymos, 1st c.BC) ">Refs 1st c.BC+</a>]; of place, τὴν οὖσαν ἐκκλησίαν the <b>local</b> church, [<a href="javascript:void(0)" title=" NT.Act.13.1 ">NT</a>]; of time, τοῦ ὄντος μηνός in the <b>current</b> month, [<a href="javascript:void(0)" title=" “BGU” 146.4, etc.">Refs</a>]; <b>in office</b>, ἱερέων τῶν ὄντων [<a href="javascript:void(0)" title=" “PPar.” 5.4 (2nd c.BC)">Refs 2nd c.BC+</a>]; αἱ οὖσαι [ἐξουσίαι] the powers <b>that be, Ep. Rom.</b>[<a href="javascript:void(0)" title=" 13.1. ">Refs</a>]<br /><Level2><b>__A.II</b></Level2> of the <b>real</b> world, <b>be</b>, opposed to become, γίγνεται πάντα ἃ δή φαμεν εἶναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 152d, etc.">Refs 5th c.BC+</a>]; τὸ ὄν [<a href="javascript:void(0)" title=" “Being”, 4th-5th c.BC: Parmenides Poeta Philosophus 8.35, 5th c.BC: Protagoras Philosophus 2, 5th-6th c.BC: Plato Philosophus “Timaeus” 27d, etc.">Refs 5th c.BC+</a>]; opposed to τὸ μὴ ὄν, [<a href="javascript:void(0)" title=" 5th c.BC: Gorgias Rhetor et Sophista “fragment” 3 4th c.BC: Demosthenes Orator, etc.; οὐδὲν γίνεται ἐκ τοῦ μὴ ὄντος 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.5U.; ἐξ οὐκ ὄντων ἐποίησεν αὐτὰ ὁ θεός LXX.2Mac.7.28 ">LXX+5th c.BC+</a>]; τὰ ὄντα the <b>world of things</b>, [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 7, 5th c.BC: Empedocles Poeta Philosophus 129.5, etc.">Refs 5th c.BC+</a>]; ὄν<i>indeclinable</i>, τῶν ὂν εἰδῶν species <b>of Being</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 6.2.10. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__A.II.2</b></Level3> of circumstances, events, etc., <b>to happen</b>, τά τ᾽ ἐόντα, τά τ᾽ ἐσσόμενα, πρό τ᾽ ἐόντα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.70; ἡ ἐσβολὴ ἔμελλεν ἔσεσθαι 5th c.BC: Thucydides Historicus 2.13, etc.">Refs 8th c.BC+</a>]; τῆς προδοσίας οὔσης since treachery <b>was there</b>, [<a href="javascript:void(0)" title=" [prev. author] 4.103 ">Refs</a>]; ἕως ἂν ὁ πόλεμος ᾖ so long as it <b>last</b>, [<a href="javascript:void(0)" title=" [prev. author] 1.58; αἱ σπονδαὶ ἐνιαυτὸν ἔσονται [prev. author] 4.118 ">Refs</a>]; τί ἐστι; what <b>is</b> it? what's the matter? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 193 ">Refs 5th c.BC+</a>]; τί οὖν ἦν τοῦτ; how <b>came</b> it <b>to pass</b>? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 58a: repeated with a _relative_ to avoid a positive assertion, ἔστι δ᾽ ὅπῃ νῦν ἔ.">Refs 5th c.BC+</a>] things <b>are</b> as they <b>are</b>, i.e. are ill, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 67. ">Refs 4th c.BC+</a>]<br /><Level2><b>__A.III</b></Level2> <b>be the fact</b> or <b>the case</b>, διπλασίαν ἂν τὴν δύναμιν εἰκάζεσθαι ἤ ἐστιν twice as large as it <b>really is</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.10 ">Refs 5th c.BC+</a>]; αὐτὸ ὅ ἐστι καλόν beauty <b>in its essence</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 211c, compare “Phd.” 74b ">Refs 5th c.BC+</a>]; frequently in <i>participle</i>, τὸν ἐόντα λόγον λέγειν or φαίνειν the <b>true</b> story, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.95, 116 ">Refs 5th c.BC+</a>]; τῷ ἐόντι χρήσασθαι tell the <b>truth</b>,[<a href="javascript:void(0)" title=" [prev. work] 30; τὰ ὄντα ἀπαγγέλλειν 5th c.BC: Thucydides Historicus 7.8 ">Refs 5th c.BC+</a>]; σκῆψιν οὐκ οὖσαν, λόγον οὐκ ὄντα, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 584, 5th-6th c.BC: Aristophanes Comicus “Ranae” 1052 ">Refs 5th c.BC+</a>]; τῷ ὄντι <b>in reality, in fact</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 328d, etc.">Refs 5th c.BC+</a>]; to apply a quotation to a case in point, τῷ ὄντι κλαυσίγελως <b>real</b> 'smiles through tears' (with allusion to [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.484), 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.2.9, compare 5th-6th c.BC: Plato Philosophus “Laches” 196d ">Refs 8th c.BC+</a>]; κατὰ τὸ ἐόν according to the <b>fact, right</b>ly, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.97 ">Refs 5th c.BC+</a>]; πᾶν τὸ ἐόν the whole <b>truth</b>, [<a href="javascript:void(0)" title=" [prev. author] 9.11; τοῦ ἐόντος ἀποτεύξεται 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 2. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.IV</b></Level2> followed by the <i>relative</i>, οὐκ ἔστιν ὅς or ὅστις <b>no one</b>, οὐκ ἔσθ᾽ ὃς.. ἀπαλάλκοι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.348; οὐκ ἔ. οὐδεὶς ὅς 5th c.BC: Euripides Tragicus “Electra” 903 ">Refs 8th c.BC+</a>]; οὐκ ἔ. ὅτῳ, ={οὐδενί}, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 293 (_anapaest meter_), compare 989: frequently in _plural_, εἰσὶν οἵ">Refs 4th c.BC+</a>], = Latin <i>sunt qui</i>, used exactly like{ἔνιοι}, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.88, 7.44, 5th-6th c.BC: Plato Philosophus “Meno” 77d, “Grg.” 503a, etc. (εἰσί τινες οἵ.. 5th c.BC: Thucydides Historicus 3.24)">Refs 5th c.BC+</a>]; ἐστὶν ἃ χωρία, πολίσματα, [<a href="javascript:void(0)" title=" [prev. author] 1.12, 65; ἐστὶν ἃ εἰπεῖν [prev. author] 2.67; ἦσαν οἵ 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.2.14 ">Refs 5th c.BC+</a>]; the <i><i>singular</i></i> Verb is used even with <i>masculine</i> and <i>feminine</i> <i>plural</i>, ἐστὶν οἵ, αἵ, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 1, “VC” 4, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.3.16 ">Refs 5th c.BC+</a>]; more frequently in oblique cases, ποταμῶν ἐστὶ ὧν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.187; ἐστὶν ἀφ᾽ ὧν 5th c.BC: Thucydides Historicus 8.65 ">Refs 5th c.BC+</a>]; ἐστὶ παρ᾽ οἷς, ἐστὶν ἐν οἷς, [<a href="javascript:void(0)" title=" [prev. author] 1.23, 5.25: in questions ὅστις is used, ἔστιν ἥντινα δόξαν.. ἀπεκρίνατ; 5th-6th c.BC: Plato Philosophus “Meno” 85b: with _relative_ Particles, ἐστὶν ἔνθα">Refs 5th c.BC+</a>], = Latin <i>est ubi</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.4.15, etc.">Refs 5th c.BC+</a>]; ἐ. ὅπῃ, ἔσθ᾽ ὅπου, <b>some</b>how, <b>some</b>where, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 331d, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 517, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 448, etc.">Refs 5th c.BC+</a>]; in questions expecting a <i>negative</i> answer, ἐ. ὁπόθεν, ὅπω; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 35a, “R.” 493e, etc.; οὐ γάρ ἐσθ᾽ ὅπως 5th c.BC: Pindarus Lyricus “Fragmenta.” 61, compare 5th c.BC: Herodotus Historicus 7.102, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 620 ">Refs 5th c.BC+</a>]; οὐκ ἔ. ὅπως οὐ <b>in any case, necessarily</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 188; οὐκ ἔ. ὡς 5th-6th c.BC: Plato Philosophus “Meno” 76e, etc.">Refs 5th c.BC+</a>]; ἐ. ὅτε, ἔσθ᾽ ὅτε, <b>some</b>times, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 180.2, 5th c.BC: Sophocles Tragicus “Ajax” 56, 5th c.BC: Thucydides Historicus 7.21, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.V</b></Level2> ἦν is sometimes used with <i>plural</i> <i>masculine</i> and <i>feminine</i>, usually at the beginning of a sentence, <b>there was</b>, τῆς δ᾽ ἦν τρεῖς κεφαλαί [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 321; (but in ἦν δ᾽ ἐρῳδιοί τε πολλοί 5th c.BC: Epicharmus Comicus 46, compare 59, +others, it may be taken as _Doric dialect_ _3rd.pers._ _plural_)">Refs 8th c.BC+</a>]; ἦν δ᾽ ἀμφίπλεκτοι κλίμακες [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 520 (Lyric poetry)">Refs 5th c.BC+</a>]; ἦν ἄρα κἀκεῖνοι ταλακάρδιοι epigram cited in [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.184; less frequently ἔστι, ἔστι δὲ μεταξὺ.. ἑπτὰ στάδιοι 5th c.BC: Herodotus Historicus 1.26, compare 7.34; ἔστι.. ἄρχοντές τε καὶ δῆμος 5th-6th c.BC: Plato Philosophus “Respublica” 463a ">Refs 5th c.BC+</a>]; before dual Nouns, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 58, 5th-6th c.BC: Plato Philosophus “Gorgias” 500d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.VI</b></Level2> ἔστι <i>impersonal</i>, with <i>infinitive</i>, <b>it is possible</b>, ἔστι γὰρ ἀμφοτέροισιν ὀνείδεα μυθήσασθαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.246; ἔστι μὲν εὕδειν, ἔστι δὲ τερπομένοισιν ἀκούειν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.392 ">Refs 8th c.BC+</a>]; εἴ τί πού ἐστι (i.e. πιθέσθαι)[<a href="javascript:void(0)" title=" 4.193; τοιάδε.. ἐστὶν ἀκοῦσαι 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1055 (_anapaest meter_); ἔστι τεκμήρια ὁρᾶν 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.2.13, compare 5th-6th c.BC: Aristophanes Comicus “Ranae” 1163, 4th c.BC: Aeschines Orator 3.105, 4th c.BC: Demosthenes Orator 18.272, 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 53.6, etc.">Refs 5th c.BC+</a>]; so in <i>imperative</i>, <i>optative</i>, and <i>subjunctive</i>, ἔστω ἀποφέρεσθαι τῷ βουλομένῳ [<a href="javascript:void(0)" title=" “IG” 12.10.7; μυρία ἂν εἴη λέγειν 5th-6th c.BC: Plato Philosophus “Politicus” 271e; ὅπως ἂν ᾖ δρᾶν “IG” 2.1054.91: more frequently in _negative_ clauses, 8th c.BC: Ilias Homerus Epicus “Illiad” 6.267, etc.">Refs 8th c.BC+</a>]; followed by ὥστε with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 656 ">Refs 5th c.BC+</a>]: with <i>accusative</i> et <i>infinitive</i>, ἁδόντα δ᾽ εἴη με τοῖς ἀγαθοῖς ὁμιλεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 2.96; ἔστιν ἐκπεσεῖν ἀρχῆς Δία 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 757 ">Refs 5th c.BC+</a>]: sometimes not <i>impersonal</i> in this sense, θάλασσα δ᾽ οὐκέτ᾽ ἦν ἰδεῖν [<a href="javascript:void(0)" title=" [prev. author] “Pers.” 419. ">Refs</a>]<br /><Level4><b>__A.VI.b</b></Level4> ἔστω in argument, <b>let it be granted</b>, ἔστω τοῦτο ἀληθὲς εἶναι [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 25; ἔστω σοι τοῦθ᾽ οὕτως 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.987b; ἔστω εἶναί τινα τοιοῦτον 4th c.BC: Demosthenes Orator Chr.74.24. ">Refs 4th c.BC+</a>]<br /><Level1><b>__B</b></Level1> most frequently, <b>to be</b>, the Copula connecting the predicate with the Subject, both being in the same case: hence, <b>signify, import</b>, τὸ γὰρ εἴρειν λέγειν ἐστίν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 398d ">Refs 5th c.BC+</a>]; especially in the phrase τοῦτ᾽ ἔστι, <b>hoc est</b>; Σκαιόλαν, ὅπερ ἐστὶ Λαϊόν [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Publicola” 17: with numerals, τὰ δὶς πέντε δέκα ἐστίν">Refs 1st c.AD+</a>] twice five <b>are</b> ten, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.4.7 ">Refs 5th c.BC+</a>]; εἶναί τις or τι, <b>to be</b> somebody, something, <b>be</b> of some consequence, see at {τι; οὐδὲν εἶναι} [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 562d, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> <i>periphrastic</i> with the Participle to represent the finite Verb: with <i>perfect</i> <i>participle</i> once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, τετληότες εἰμέν, for τετλήκαμεν, 8th c.BC: Ilias Homerus Epicus “Illiad” 5.873 ">Refs 8th c.BC+</a>]; so in Trag. and <i>Attic dialect</i>, ἦν τεθνηκώς, for ἐτεθνήκει, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 869 ">Refs 4th c.BC+</a>]; ἔσται δεδορκώς[<a href="javascript:void(0)" title=" [prev. work] 1179; εἰμὶ γεγώς 5th c.BC: Sophocles Tragicus “Ajax” 1299; πεφυκός ἐστι 5th-6th c.BC: Aristophanes Comicus “Aves” 1473; δεδρακότες εἰσίν 5th c.BC: Thucydides Historicus 3.68; κατακεκονότες ἔσεσθε 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.6.36 ">Refs 5th c.BC+</a>]: with <i>aorist</i> <i>participle</i>, once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, βλήμενος ἦν 8th c.BC: Ilias Homerus Epicus “Illiad” 4.211 ">Refs 8th c.BC+</a>]; so προδείσας εἰμί, οὐ σιωπήσας ἔσε; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 90, 1146, compare 4th-5th c.BC: Aeschylus Tragicus “Supplices” 460 ">Refs 5th c.BC+</a>]: with <i>present</i> <i>participle</i>, ἦν προκείμενον [<a href="javascript:void(0)" title=" [prev. author] “Pers.” 371; φεύγων Ὀρέστης ἐστίν [prev. author] “Ch.” 136; εἴην οὐκ ἂν εὖ φρονῶν 5th c.BC: Sophocles Tragicus “Ajax” 1330 ">Refs 5th c.BC+</a>]; τί δ᾽ ἐστί.. φέρο; [<a href="javascript:void(0)" title=" [prev. author] “OT” 991, compare 274, 708; λέγων ἐστίν τις 5th c.BC: Euripides Tragicus “Hecuba” 1179; ἦν τίς σ᾽ ὑβρίζων [prev. author] “HF” 313; πόρρω ἤδη εἶ πορευόμενος 5th-6th c.BC: Plato Philosophus “Lysis” 204b; βαδίζων εἰμί 5th-6th c.BC: Aristophanes Comicus “Ranae” 36; frequently in 5th c.BC: Herodotus Historicus, ἦσαν ἱέντες 1.57, +others; even εἰσὶ διάφοροι ἐόντες 3.49 (assuming variant):">Refs 5th c.BC+</a>] — if the _Article_ is joined with the Part., the noun is made emphatic, Κᾶρές εἰσι οἱ καταδέξαντες the persons who showed her <b>were</b> Carians, [<a href="javascript:void(0)" title=" [prev. author] 1.171; αὐτὸς ἦν ὁ μαρτυρῶν 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 798; δόλος ἦν ὁ φράσας 5th c.BC: Sophocles Tragicus “Electra” 197 (_anapaest meter_). ">Refs 5th c.BC+</a>]<br /><Level1><b>__C</b></Level1> εἶναι is frequently modified in sense by the addition of <i>adverbs</i>, or the cases of Nouns without or with Preps.: <br /><Level2><b>__C.I</b></Level2> εἶναι with <i>adverbs</i>, where the <i>adverb</i> often merely represents a Noun and stands as the predicate, ἅλις δέ οἱ ἦσαν ἄρουραι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.122, etc.">Refs 8th c.BC+</a>]; ἀκέων, ἀκήν εἶναι, <b>to be</b> silent,[<a href="javascript:void(0)" title=" 4.22, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.82; σῖγα πᾶς ἔστω λεώς 5th c.BC: Euripides Tragicus “Hecuba” 532; διαγνῶναι χαλεπῶς ἦν ἄνδρα ἕκαστον 8th c.BC: Ilias Homerus Epicus “Illiad” 7.424 ">Refs 8th c.BC+</a>]; ἀσφαλέως ἡ κομιδὴ ἔσται <b>will go on</b> safely, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.134 ">Refs 5th c.BC+</a>]; ἐγγύς, πόρρω εἶναι, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.88, 5th-6th c.BC: Plato Philosophus “Protagoras” 356e: frequently _impersonal_ with words implying good or ill fortune, Κουρήτεσσι κακῶς ἦν">Refs 5th c.BC+</a>] <b>it fared</b> ill with them, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.551; εὖ γὰρ ἔσται 5th c.BC: Euripides Tragicus “Medea” 89, compare 5th-6th c.BC: Aristophanes Comicus “Plutus” 1188, etc.; ἡδέως ἂν αὐτοῖς εἴη 4th c.BC: Demosthenes Orator 59.30. ">Refs 8th c.BC+</a>]<br /><Level2><b>__C.II</b></Level2> with <i>genitive</i>, to express descent or extraction, πατρὸς δ᾽ εἴμ᾽ ἀγαθοῖο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.109; αἵματός εἰς ἀγαθοῖο 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.611, compare 5th c.BC: Herodotus Historicus 3.71, 5th c.BC: Thucydides Historicus 2.71, etc.; πόλεως μεγίστης εἶ 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.3.19. ">Refs 8th c.BC+</a>]<br /><Level4><b>__C.II.b</b></Level4> to express the material of which a thing is made, ἡ κρηπίς ἐστι λίθων μεγάλων <b>consists of</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.93; τῆς πόλιος ἐούσης δύο φαρσέων [prev. work] 186 ">Refs 5th c.BC+</a>]; τοιούτων ἔργων ἐστὶ ἡ τυραννίς <b>is made up of</b>.., [<a href="javascript:void(0)" title=" [prev. author] 5.92 ">Refs</a>].ή, etc. <br /><Level4><b>__C.II.c</b></Level4> to express the class to which a person or thing belongs, εἶ γὰρ τῶν φίλων <b>you are one of</b> them, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 345; ἐτύγχανε βουλῆς ὤν 5th c.BC: Thucydides Historicus 3.70; ὅσοι ἦσαν τῶν προτέρων στρατιωτῶν [prev. author] 7.44; Κριτίας τῶν τριάκοντα ὤν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.31 ">Refs 5th c.BC+</a>]; ἔστι τῶν αἰσχρῶν <b>it is in the class of</b> disgraceful things, i. e. <b>it is</b> disgraceful, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 2.2. ">Refs 4th c.BC+</a>]<br /><Level4><b>__C.II.d</b></Level4> to express that a thing belongs to another, Τροίαν Ἀχαιῶν οὖσαν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 269; τὸ πεδίον ἦν μέν κοτε Χορασμίων 5th c.BC: Herodotus Historicus 3.117, etc.">Refs 5th c.BC+</a>]: hence, <b>to be of the party of</b>, ἦσαν.. τινὲς μὲν φιλίππου, τινὲς δὲ τοῦ βελτίστου [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 9.56, compare 37.53 ">Refs 4th c.BC+</a>]; <b>to be de pendent upon</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 737, etc.">Refs 5th c.BC+</a>]; <b>to be at the mercy of</b>, ἔστι τοῦ λέγοντος, ἢν φόβους λέγῃ [<a href="javascript:void(0)" title=" [prev. author] “OT” 917. ">Refs</a>]<br /><Level4><b>__C.II.e</b></Level4> to express one's duty, business, custom, nature, and the like, οὔτοι γυναικός ἐστι <b>'tis</b> not a woman's <b>part</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 940; τὸ ἐπιτιμᾶν παντὸς εἶναι 4th c.BC: Demosthenes Orator 1.16 ">Refs 4th c.BC+</a>]; τὸ δὲ ναυτικὸν τέχνης ἐστίν <b>is matter of</b> art, <b>requires</b> art, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.142, compare 83. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.II.f</b></Level4> in LXX, <b>to be occupied about</b>, ἦσαν τοῦ θύειν [<a href="javascript:void(0)" title=" LXX.2Ch.30.17 ">LXX</a>]; ἔσεσθαι, with <i>genitive</i>, <b>to be about to</b>, ἐσόμεθα τοῦ σῶσαί σε [<a href="javascript:void(0)" title=" LXX.2Ki.10.11. ">LXX</a>]<br /><Level2><b>__C.III</b></Level2> with the <i>dative</i>, ἐστί μοι I <b>have</b>, frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__C.III.2</b></Level3> with two datives., σφίσι τε καὶ Ἀθηναίοισι εἶναι οὐδὲν πρῆγμα that they and the Athenians <b>have</b> nothing <b>to do</b> one with another, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.84; μηδὲν εἶναι σοὶ καὶ φιλίππῳ πρᾶγμα 4th c.BC: Demosthenes Orator 18.283 ">Refs 5th c.BC+</a>]; more shortly, σοί τε καὶ τούτοισι πρήγμασι τί ἐστ; [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.33 ">Refs 5th c.BC+</a>]; τί τῷ νόμῳ καὶ τῇ βασάν; [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 29.36 ">Refs 4th c.BC+</a>]; τί ἐμοὶ καὶ σο; Latin <i>quid tecum est mihi?</i> [<a href="javascript:void(0)" title="NT.Mark.5.7, etc.">NT</a>]; also ἐμοὶ οὐδὲν πρὸς τοὺς τοιούτους (i.e. ἐστίν) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.12; ἐν οἷς πρὸς τοὺς ἐναντίους ἐστὶ τῷ δήμῳ 4th c.BC: Demosthenes Orator 18.278 ">Refs 5th c.BC+</a>]; ἔσται αὐτῳ πρὸς τὸν θεόν, in tomb inscriptions, [<a href="javascript:void(0)" title=" “JHS” 18.113, etc. ">Refs</a>]<br /><Level3><b>__C.III.3</b></Level3> with ἄσμενος, βουλόμενος, etc., added, ἐμοὶ δέ κεν ἀσμένῳ εἴη <b>'twould be</b> to my delight, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.108; οὐκ ἂν σφίσι βουλομένοις εἶναι 5th c.BC: Thucydides Historicus 7.35; προσδεχομένῳ [prev. author] 6.46; θέλοντι 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1356 (Lyric poetry); ἡδομένοις 5th-6th c.BC: Plato Philosophus “Laches” 187c. ">Refs 8th c.BC+</a>]<br /><Level2><b>__C.IV</b></Level2> with Preps., εἶναι ἀπό τινος, ={εἶναί τινος}[<a href="javascript:void(0)" title=" (above 11.a), 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.6.9; εἰσὶν ἀπ᾽ ἐναντίων αὗται πραγμάτων 5th-6th c.BC: Plato Philosophus “Philebus” 12d ">Refs 5th c.BC+</a>]; but εἶναι ἀπ᾽ οἴκου <b>to be</b> away from.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.99. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.2</b></Level3> εἶναι ἔκ τινος <b>to be sprung</b> from, εἴμ᾽ ἐκ Παιονίης, Μυρμιδόνων ἔξ εἰμι, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.154, 24.397, etc.">Refs 8th c.BC+</a>]; ἔστιν ἐξ ἀνάγκης <b>it is</b> of necessity, i. e. necessary, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 256d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.3</b></Level3> εἶναι ἐν.. <b>to be</b> in a certain state, ἐν εὐπαθείῃσι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.22 ">Refs 5th c.BC+</a>]; ἐν ἀθυμία, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.46, etc.; ἐν ταραχαῖς 4th c.BC: Demosthenes Orator 18.218 ">Refs 5th c.BC+</a>]; εἶναι ἐν ἀξιώματι <b>to be</b> in esteem, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.130 ">Refs 5th c.BC+</a>]; οἱ ἐν τέλεϊ ἐόντες those in office, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.18, etc.">Refs 5th c.BC+</a>]; but εἶναι ἐν τέχνῃ, ἐν φιλοσοφία <b>to be engaged</b> in.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 562, 5th-6th c.BC: Plato Philosophus “Phaedo” 59a. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.IV.3.b</b></Level4> ἐν σοί ἐστι <b>it depends</b> on thee, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.109, 5th c.BC: Sophocles Tragicus “Philoctetes” 963; ἐν σοὶ γάρ ἐσμεν [prev. author] “OT” 314; so also ἐπί τινι [prev. author] “Ph.” 1003, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.2, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.4</b></Level3> εἶναι διά.., much like{εἶναι ἐν}.., εἶναι διὰ φόβου, ={φοβεῖσθαι}, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.34 ">Refs 5th c.BC+</a>]; εἶναι δι᾽ ὄχλου, ={ὀχληρὸν εἶναι}, [<a href="javascript:void(0)" title=" [prev. author] 1.73; εἶναι διὰ μόχθων 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.25 ">Refs 5th c.BC+</a>]; εἶναι δι᾽ αἰτίας, ={αἰτιᾶσθαι}, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 1.70 ">Refs 1st c.BC+</a>]; Geometry texts, <b>pass</b> through, διὰ τᾶς ἑτέρας διαμέτρου ἐόντος τοῦ ἐπιπέδου [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ κωνοειδέων καὶ σφαιροειδέων” 20. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__C.IV.5</b></Level3> εἶναι ἐφ᾽ ἑαυτῆς <b>to be</b> by oneself, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 25.23 ">Refs 4th c.BC+</a>]; εἶναι ἐπὶ ὀνόματος <b>to bear</b> a name, [<a href="javascript:void(0)" title=" [prev. author] 39.21 ">Refs</a>]; εἶναι ἐπὶ τοῖς πράγμασιν <b>to be engaged</b> in.., [<a href="javascript:void(0)" title=" [prev. author] 2.12 ">Refs</a>]; εἶναι ἐπί τινα <b>to be</b> against him, [<a href="javascript:void(0)" title=" [prev. author] 6.33 ">Refs</a>]; εἶναι ἐφ᾽ ἑξήκοντα στάδια <b>to reach</b> sixty stadia, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.6.11 ">Refs 5th c.BC+</a>]; εἶναι ἐπὶ τὰς ἁφάς <b>pass</b> through the points of contact, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Biographus Perg. “Con.” 4.1">Refs 2nd c.AD+</a>]; εἶναι ἐπί τινι, see above 3 b. <br /><Level3><b>__C.IV.6</b></Level3> εἶναι πρός τινος <b>to be</b> in one's favour, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.10, 29, etc.">Refs 5th c.BC+</a>]; <b>to suit</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.2.11, etc.">Refs 5th c.BC+</a>]; εἶναι πρός τινι <b>engaged</b> in, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 84c, 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 5.31 ">Refs 5th c.BC+</a>]; πρὸς τοῖς ἰδίοις <b>mind</b> one's own affairs, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1309a6, “Ath.” 16.3; εἶναι πρὸς τὸ κωλύειν 2nd c.BC: Polybius Historicus 1.26.3 ">Refs 4th c.BC+</a>]; πρὸς τὸ πονεῖν[<a href="javascript:void(0)" title=" Teles p.46 H.; εἶναι περί τι 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.5.7, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.7</b></Level3> εἶναι παρά τινι or τινα, = παρειναι, [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 6.2.15, 5th c.BC: Herodotus Historicus 8.140.ά">Refs 5th c.BC+</a>] (assuming variant). <br /><Level3><b>__C.IV.8</b></Level3> εἶναι ὑπό τινα or τινι <b>to be</b> subject to.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.2.17 (assuming variant), 6.2.4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.9</b></Level3> περὶ τούτων ἐστίν that <b>is</b> the question, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 30. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.IV.10</b></Level3> εἶναι ἀπό.., in Geometry texts, <b>to be constructed</b> upon, [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ σφαίρας καὶ κυλίνδρου” 2.9, “Con.Sph.” 7. ">Refs 3rd c.BC+</a>]<br /><Level1><b>__D</b></Level1> ἐστί is very frequently omitted, mostly in the <i>present</i> <i>indicative</i> before certain predicates, as ἀνάγκη, ἄξιον, δυνατόν, εἰκός, ἕτοιμον, οἷόν τε, ῥᾴδιον, χρεών, etc., and after the <i>neuter</i> of Verbals in -τέος, and such forms as θαυμαστὸν ὅσον: less frequently with other persons and moods, εἰμί omitted, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 92, “Aj.” 813 ">Refs 5th c.BC+</a>]; εἶ, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.206 ">Refs 8th c.BC+</a>]; ἐσμέν, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 634 ">Refs 5th c.BC+</a>]; ἐστέ, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.463 ">Refs 8th c.BC+</a>]; εἰσί, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 499 (Lyric poetry), “IG” 2.778 B ">Refs 5th c.BC+</a>]; <i>subjunctive</i> ᾖ, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.376, 5th c.BC: Euripides Tragicus “Hippolytus” 659, 5th c.BC: Antipho Orator 5.32 ">Refs 8th c.BC+</a>]; <i>optative</i> εἴη, [<a href="javascript:void(0)" title=" “IG” 22.1183.12">Refs</a>]; <i>imperfect</i> ἦν, [<a href="javascript:void(0)" title="[prev. work]2.778 B ">Refs</a>]; <i>future</i> ἔσονται, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.394. ">Refs 8th c.BC+</a>]<br /><Level1><b>__E</b></Level1> the Inf. frequently seems redundant, <br /><Level3><b>__E.1</b></Level3> in phrases implying power or will to do a thing, ἑκὼν εἶναι (see. ἑκών) κατὰ δύναμιν εἶναι [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 2.32; εἰς δύναμιν εἶναι 5th-6th c.BC: Plato Philosophus “Politicus” 300c ">Refs 5th c.BC+</a>]; τὸ ἐπ᾽ ἐκείνοις εἶναι, <b>quantum in illis esset</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.48, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.5.9, compare 5th c.BC: Lysias Orator 13.58; τὸ ἐπὶ σφᾶς εἶναι 5th c.BC: Thucydides Historicus 4.28; τὸ κατὰ τοῦτον εἶναι 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.6.9; κατὰ τοῦτο εἶναι 5th-6th c.BC: Plato Philosophus “Protagoras” 317a ">Refs 5th c.BC+</a>]; τὸ τήμερον, τὸ νῦν εἶναι, [<a href="javascript:void(0)" title=" [prev. author] “Cra.” 396e, “La.” 201c, Theopomp. Comedy texts 98, Decrees cited in 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 31.2, etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__E.2</b></Level3> after Verbs of naming or choosing, σοφιστὴν ὀνομάζουσι τὸν ἄνδρα εἶναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 311e; σύμμαχόν μιν εἵλοντο εἶναι 5th c.BC: Herodotus Historicus 8.134 ">Refs 5th c.BC+</a>]; of giving, δῶκε ξεινήϊον εἶναι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.20. ">Refs 8th c.BC+</a>]<br /><Level1><b>__F</b></Level1> <i>imperfect</i> ἦνissts. used where other languages take the <i>present</i>, <br /><Level3><b>__F.1</b></Level3> after ἄρα, to express a fact which <b>is and has always been</b> the same, δέρμα δὲ ἀνθρώπου.. ἦν ἄρα σχεδὸν δερμάτων πάντων λαμπρότατον human skin then <b>it appears is</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.64; Κύπρις οὐκ ἄρ᾽ ἦν θεός 5th c.BC: Euripides Tragicus “Hippolytus” 359 ">Refs 5th c.BC+</a>]; ὡς ἄρ᾽ ἦσθ᾽ ἐμὸς πατὴρ ὀρθῶς[<a href="javascript:void(0)" title=" [prev. work] 1169; ἦ πολύμοχθον ἄρ᾽ ἦν γένος.. ἁμερίων [prev. author] “IA” 1330; ἦ στωμύλος ἦσθα 3rd c.BC: Theocritus Poeta Bucolicus 5.79 ">Refs 3rd c.BC+</a>]; so also when there is reference to a past thought, τουτὶ τί ἦ; what <b>is</b> this? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 157, compare 5th-6th c.BC: Plato Philosophus “Cratylus” 387c: so in the Aristotelian formula τὸ τί ἦν εἶναι (“APo.” 82b38, +others)">Refs 5th c.BC+</a>], used to express <b>the essential nature</b> of a thing, where τί ἦν (for ἐστί) takes the place of the <i>dative</i> in such phrases as τὸ ἀγαθῷ εἶναι, τὸ μεγέθει εἶναι, [<a href="javascript:void(0)" title=" “APr.” 67b12, “de An.” 429b10. ">Refs</a>]<br /><Level1><b>__G</b></Level1> ἐγώ εἰμι, in [<a href="javascript:void(0)" title=" LXX, pleonastic for ἐγώ, ἐγώ εἰμι οὐχ ἥμαρτον LXX.Judg.11.27, compare 6.18; also ἔσται πᾶς ἀποκτενεῖ με LXX.Gen.4.14. ">LXX</a>]	
G1511	εἶναι	einai	to exist	G:V	<b> εἰμί</b> <br />  (<b>sum</b>), <i>Aeolic dialect</i> <b>ἔμμι</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 2.15, 3rd c.BC: Theocritus Poeta Bucolicus 20.32 ">Refs 7th c.BC+</a>]; Cretan dialect <b>ἠμί</b> [<a href="javascript:void(0)" title=" “GDI” 4959a">Refs</a>]; <i>2nd pers.</i> <i><i>singular</i></i> εἶ, <i>Epic dialect</i> and <i>Ionic dialect</i> εἰς [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.388, +others, _Aeolic dialect_ ἔσσι">Refs 8th c.BC+</a>], <i>Epic dialect</i> and <i>Doric dialect</i> ἐσσί [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.176, 5th c.BC: Pindarus Lyricus “O.” 6.90, 5th c.BC: Sophron Comicus 134; ἐσί “GDI” 4959a ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἐστί, <i>Doric dialect</i> ἐντί [<a href="javascript:void(0)" title=" “IG” 12(1).677 (from Rhodes), 3rd c.BC: Theocritus Poeta Bucolicus 1.17, etc.">Refs 3rd c.BC+</a>]; <i>3rd.pers.</i> <i>dual</i> ἐστόν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.112 ">Refs 5th c.BC+</a>]; <i>1st pers.</i> <i>plural</i> ἐσμέν, <i>Epic dialect</i> and <i>Ionic dialect</i> εἰμέν (also in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 3.60), ἐμέν 3rd c.BC: Callimachus Epicus “Fragmenta” 294 ">Refs 5th c.BC+</a>], <i>Doric dialect</i> εἰμές [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 15.73, but ἠμέν “GDI” 5178.34 ">Refs 3rd c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> εἰσί (-ίν), <i>Epic dialect</i> and <i>Ionic dialect</i> ἔασι (-ιν) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.73, 6th c.BC: Xenophanes Poeta Philosophus 8.1, 5th-6th c.BC: Antimachus Colophonius Elegiacus et Epicus 29, 3rd c.BC: Herodas Mimographus 4.84 ">Refs 8th c.BC+</a>], <i>Doric dialect</i> ἐντί [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 1.24, 3rd c.BC: Theocritus Poeta Bucolicus 11.45, “IG” 9(1).32.22 (from Phocis), etc.: _imperative_ ἴσθι (ἔσθι 4th-5th c.BC: Hecataeus Milesius Historicus 361 1st c.AD: Josephus Historicus)">Refs 5th c.BC+</a>], <i>Epic dialect</i> and Lyric poetry also in <i>middle</i> form ἔσσο [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.200, 7th-6th c.BC: Sappho Lyrica 1.28, Macedonius Lyricus “Paean” 31, late Prose ἔσο 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.241d, 2nd c.AD: Marcus Antoninus Imperator 3.5, 3rd c.AD: Heliodorus Scriptor Eroticus 5.12, 3rd c.AD: Porphyrius Tyrius Philosophus “ad Marcellam - Porphyrii Opuscula” 34 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἔστω (ἤτω [<a href="javascript:void(0)" title=" LXX.Psa.103.31, and late Inscrr., “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 2664, +others; but in 5th-6th c.BC: Plato Philosophus “Respublica” 361c to be read ἴτω), _Doric dialect_ εἴτω, ἤτω, 4th c.AD: Heraclides Historicus cited in 12th c.AD: Eustathius Episcopus Thessalonicensis 1411.21, Elean ἤστω “Schwyzer” 424 ">LXX+5th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> ἔστωσαν, but ἔστων [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 5th-6th c.BC: Plato Philosophus “Respublica” 502a, ὄντων [prev. author] “Lg.” 879b ">Refs 8th c.BC+</a>], and early <i>Attic dialect</i> Inscrr., [<a href="javascript:void(0)" title=" “IG” 12.22, etc. (ἔστωσαν first in 2nd c.BC, [prev. work]22.1328), _Doric dialect_ ἐόντων [prev. work]1126: ">Refs 2nd c.BC+</a>]<i>subjunctive</i> ὦ, ᾖς, ᾖ, <i>Epic dialect</i> ἔω [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.18 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἔῃ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.300, +others (also ἔῃσι 2.366, +others, ᾖσι (ν) 19.202, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 294)">Refs 8th c.BC+</a>], also <i>Boeotian dialect</i> ἔνθω [<a href="javascript:void(0)" title=" “IG” 7.3172.165, μετείω 8th c.BC: Ilias Homerus Epicus “Illiad” 23.47 and perhaps εἴῃ 9.245, etc.">Refs 8th c.BC+</a>]; <i>Doric dialect</i> <i>3rd.pers.</i> <i>plural</i> ὦντι [<a href="javascript:void(0)" title=" “SIG” 940.3 (from Crete), ἔωντι “GDI” 5040.14 (from Hierapytna)">Refs</a>], <i>Boeotian dialect</i> ἴωνθι [<a href="javascript:void(0)" title=" “IG” 7.3171.46 (3rd c.BC): _optative_ εἴην, -ης (εἴησθα 6th c.BC: Theognis Elegiacus 715)">Refs 6th c.BC+</a>], -η, also ἔοις, ἔοι, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.284, 142, +others, compare 5th c.BC: Herodotus Historicus 7.6 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> εἴοισαν Ἀρχ. Ἐφ. [<a href="javascript:void(0)" title=" 1911.133 (from Gonni)">Refs</a>]; <i>3rd.pers.</i> <i>dual</i> εἴτην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Parmenides” 149e, “Sph.” 243e ">Refs 5th c.BC+</a>]; <i>1st pers.</i> <i>plural</i> εἶμεν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 921 (Lyric poetry), 5th-6th c.BC: Plato Philosophus ">Refs 5th c.BC+</a>]; <i>2nd pers.</i> <i>plural</i> εἶτε [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.195 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> εἶεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.372, etc., εἴησαν 5th c.BC: Herodotus Historicus 1.2, etc.">Refs 8th c.BC+</a>]; Elean ἔα, ={εἴη}, [<a href="javascript:void(0)" title=" “SIG” 9 (6th c.BC), and σύν-εαν, ={συνεῖεν}, “GDI” 1149 (6th c.BC): ">Refs 6th c.BC+</a>]<i>infinitive</i> εἶναι, [<a href="javascript:void(0)" title=" 4th c.AD(?): Arcadius Grammaticus ἦναι “SIG” 306.9 (Tegea, 4th c.BC)">Refs 4th c.BC+</a>]; <i>Epic dialect</i> ἔμμεναι (also <i>Aeolic dialect</i> ἔμμεν᾽ [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 34), ἔμμεν (also 5th c.BC: Pindarus Lyricus “P.” 6.42, 5th c.BC: Sophocles Tragicus “Antigone” 623 (Lyric poetry)), ἔμεναι, ἔμεν, also ἔμειν “SIG” 1166 (from Dodona)">Refs 7th c.BC+</a>]; <i>Doric dialect</i> εἶμεν Foed. cited in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.77, 79, “IG” 7.1.7 (from Megara), ἦμεν “Test.Epict.” 5.16, “Tab.Heracl.” 1.75, Cretan dialect ἦμεν or ἤμην “Leg.Gort.” 1.15, +others, “GDI” 4998i 2, +others, Megarian dialect εἴμεναι 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 775, εἴμειν “IG” 12(1).155.100 (from Rhodes), 14.952 (from Agrigentum); εἶν [prev. work] 12(9).211.10 (from Eretria), “SIG” 135.4 (from Olynthus), etc.: ">Refs 5th c.BC+</a>]<i>participle</i> ὤν, <i>Epic dialect</i> ἐών, ἐοῦσα, ἐόν, [<a href="javascript:void(0)" title=" 5th c.AD: Cypria ἰών “Inscription Cyprian dialect” 135.23 H.">Refs 5th c.AD+</a>]; <i>Boeotian dialect</i> <i>feminine</i> ἰῶσα [<a href="javascript:void(0)" title=" “IG” 7.3172.116 (Orchom.)">Refs</a>], <i>Aeolic dialect</i> and <i>Doric dialect</i> <i>feminine</i> ἔσσα [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 75.4, “IG” 4.952.2 (Epid.), 3rd c.BC: Theocritus Poeta Bucolicus 28.16, ἐοῖσα 5th c.BC: Pindarus Lyricus “P.” 4.265, ἔασσα “Lyrica Alexandrina Adespota” 9, Diotogenes Philosophus cited in 5th c.AD: Stobaeus, Joannes 4.7.62, εὖσα Erinna Lyrica 5.5 ">Refs 7th c.BC+</a>] (also <i>Ionic dialect</i>, [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 5.16, εὔντων 2.85), ἐᾶσα 5th-4th c.BC: Timaeus Locrus Philosophus 96d, “IG” 5(1).1470.8 (from Messene), ἴαττα “Leg.Gort.” 8.47; _accusative_ _sing._ εὖντα 3rd c.BC: Theocritus Poeta Bucolicus 2.3 ">Refs 5th c.BC+</a>]; <i>nominative</i> <i><i>singular</i></i> εἴς in [<a href="javascript:void(0)" title=" 4th c.AD: Heraclides Historicus cited in 12th c.AD: Eustathius Episcopus Thessalonicensis 1756.13, _plural_ ἔντες “Tab.Heracl.” 1.117; _dative_ _plural_ ἔντασσι [prev. work]104; _genitive_ _plural_ παρ-έντων 7th c.BC: Alcman Lyricus 64 ">Refs 7th c.BC+</a>]: <i>imperfect</i> ἦν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.77, etc., _Epic dialect_ ἔον">Refs 8th c.BC+</a>] (also <i>Aeolic dialect</i>, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 127, 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in 1787 “fragment” 3 ii 21), in _Attic dialect_ ἦ">Refs 7th c.BC+</a>] (uncertain in <i>Aeolic dialect</i>, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 14.9), 5th-6th c.BC: Aristophanes Comicus “Plutus” 77, 5th-6th c.BC: Plato Philosophus “Phaedo” 61b, etc., but usually altered to ἦν in codices (and ἦν">Refs 7th c.BC+</a>] is required by metre in [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 280), _contraction_ from _Epic dialect_ and _Ionic dialect_ ἦα (8th c.BC: Ilias Homerus Epicus “Illiad” 5.808, +others, “IG” 12(8).449.2 (from Thasos)">Refs 8th c.BC+</a>], whence Hom.and later <i>Ionic dialect</i> ἔᾱ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.321, +others, ἔας 5th c.BC: Herodotus Historicus 1.187, ἔατε [prev. author] 4.119)">Refs 8th c.BC+</a>]; <i>Epic dialect</i> <i>3rd.pers.</i> <i><i>singular</i></i> ἦεν, always with ν in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>]; ἔην as <i>1st pers.</i> <i><i>singular</i></i>, only [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.762 (assuming variant, +others ἔον), frequently as _3rd.pers._ _sing._ (generally before a consonant, so that ἔεν is possible), sometimes also ἤην">Refs 8th c.BC+</a>]; <i>2nd pers.</i> <i><i>singular</i></i> ἦσθα, later ἦς (which is variant in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 1.26), sometimes in LXX (LXX.Judg.11.35, LXX.Ruth.3.2, +others), compare 5th-6th c.BC: Plato Philosophus “Axiochus” 365e, Erinna Lyrica 4.4, NT.Matt.25.21, +others, ἦσθας 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 156, _Epic dialect_ ἔησθα">NT+5th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἦν, <i>Epic dialect</i> ἔην, ἤην, ἦεν (see. above), <i>Doric dialect</i> and <i>Aeolic dialect</i> ἦς [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 30.1, 5th c.BC: Epicharmus Comicus 102, 5th c.BC: Sophron Comicus 59, 3rd c.BC: Theocritus Poeta Bucolicus 2.90, “SIG” 241.145 (Delph.)">Refs 7th c.BC+</a>]; <i>3rd.pers.</i> <i>dual</i> ἤστην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.10, 5th c.BC: Euripides Tragicus “Hippolytus” 387, 5th-6th c.BC: Aristophanes Comicus “Equites” 982, 5th-6th c.BC: Plato Philosophus “Euthydemus” 272a, +others">Refs 8th c.BC+</a>]; <i>Doric dialect</i> <i>1st pers.</i> <i>plural</i> ἦμες [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lycurgus” 21 ">Refs 1st c.AD+</a>]; <i>2nd pers.</i> <i>plural</i> ἦτε [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthydemus” 276c, ἦστε 5th-6th c.BC: Aristophanes Comicus “Pax” 821, “Ec.” 1086 ">Refs 5th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> ἦσαν, <i>Ionic dialect</i> and poetical ἔσαν (in [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 321, 825, ἦν is not _plural_ for ἦσαν">Refs 8th c.BC+</a>], but is rather a peculiarity of syntax, see below see, but is <i>3rd.pers.</i> <i>plural</i> in [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 46, +others, “SIG” 560.15 (Epidamnus, 3rd c.BC))">Refs 5th c.BC+</a>]; <i>Aeolic dialect</i> ἔον [<a href="javascript:void(0)" title=" “Schwyzer” 644.12; later ἤμην “PSI” 4.362.21 (3rd c.BC), “SIG” 527.46 (Crete, 3rd c.BC), “IGRom.” 4.1740 (from Cyme), always in LXX as LXX.Bar.1.19, cf. NT.Matt.23.30, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.174a, etc., and sometimes in codices of earlier writers, 5th c.BC: Lysias Orator 7.34, “Tragica Adespota” 124 (cited from 5th c.BC: Euripides Tragicus “Helena” 931 by 4th-5th c.AD: Choeroboscus Grammaticus and from [prev. author] “Tr.” 474 by Aps.), 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.1.9, 4th c.BC: Hyperides Orator “adv. Athenogenem” 26 ">NT+5th c.BC+</a>], <i>2nd pers.</i> <i><i>singular</i></i> ἦσο [<a href="javascript:void(0)" title=" “epigram Gr.” 379 (from Aezani)">Refs</a>], <i>3rd.pers.</i> <i><i>singular</i></i> ἦστο [<a href="javascript:void(0)" title=" “Supp.epigram” 1.455.7 (from Phrygia)">Refs</a>], <i>1st pers.</i> <i>plural</i> ἤμεθα [<a href="javascript:void(0)" title=" “PPetr.” 2p.11 (3rd c.BC), LXX.Bar.1.19, LXX.1Ki.25.16, NT.Eph.2.3 ">NT+3rd c.BC+</a>]; <i>subjunctive</i> ὦμαι [<a href="javascript:void(0)" title=" “PBaden” 48.12 (2nd c.BC), ἦται “GDI” , ἦνται probably in “IG” 5(1).1390.83 (from Andania)">Refs 2nd c.BC+</a>]; <i>Ionic dialect</i> and <i>Epic dialect</i> also ἔσκον, used by [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 656 (Lyric poetry): ">Refs 4th c.BC+</a>]<i>future</i> ἔσομαι, ἔσται, <i>Epic dialect</i> and <i>Aeolic dialect</i> also ἔσσομαι, ἔσεται, ἔσσετα; <i>Aeolic dialect</i> <i>2nd pers.</i> <i><i>singular</i></i> ἔσσῃ probably in [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 67, 87; _Doric dialect_ 2 and _3rd.pers._ _sing._ ἐσσῇ, ἐσσεῖται, 8th c.BC: Ilias Homerus Epicus “Illiad” 2.393, 13.317, 3rd c.BC: Theocritus Poeta Bucolicus 10.5, _3rd.pers._ _plural_ ἐσσοῦνται Foed. cited in 5th c.BC: Thucydides Historicus 5.77 codices (but ἔσσονται “Tab.Heracl.” 1.113)">Refs 8th c.BC+</a>], <i>infinitive</i> ἐσσεῖσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 57.">Refs 5th c.BC+</a>] —All forms of the <i>present</i> <i>indicative</i> are enclitic (except <i>2nd pers.</i> <i><i>singular</i></i> εἶ and <i>3rd.pers.</i> <i>plural</i> ἔασι); but <i>3rd.pers.</i> <i><i>singular</i></i> is written ἔστι when it begins a sentence or verse, or when it immediately follows οὐκ, καί, εἰ, ὡς, ἀλλά, or τοῦτ᾽, Hdn.Gr.[<a href="javascript:void(0)" title=" 1.553 (also μή _accusative_ to “Etymologicum Magnum” 301.3)">Refs</a>]; later Grammars  wrote ἔστι as <i>substantive</i> Verb, [<a href="javascript:void(0)" title=" 9th c.AD: Photius Legal icographus, etc., 12th c.AD: Eustathius Episcopus Thessalonicensis 880.22. ">Refs 9th c.AD+</a>]<br /><Level1><b>__A</b></Level1> as the <i>substantive</i> Verb, <br /><Level2><b>__A.I</b></Level2> of persons, <b>exist</b>, οὐκ ἔσθ᾽ οὗτος ἀνήρ, οὐδ᾽ ἔσσεται [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.437 ">Refs 8th c.BC+</a>]; ἔτ᾽ εἰσί they <b>are</b> still <b>in being</b>,[<a href="javascript:void(0)" title=" 15.433, compare 5th c.BC: Sophocles Tragicus “Philoctetes” 445, etc.; τεθνηῶτος.. μηδ᾽ ἔτ᾽ ἐόντος 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.289 ">Refs 8th c.BC+</a>]; οὐκέτ᾽ ἐστί he <b>is</b> no more, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 1162 ">Refs 5th c.BC+</a>]; οὐδὲ δὴν ἦν he <b>was</b> not long-<b>lived</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.131 ">Refs 8th c.BC+</a>]; ὁ οὐκ ὤν, οἱ οὐκ ὄντες, of <b>those who are</b> no more, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.45, 44 ">Refs 5th c.BC+</a>]; οἱ ὄντες the <b>living</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 9.29.2 ">Refs 2nd c.BC+</a>]; ὁ ὤν the [<a href="javascript:void(0)" title=" “Eternal”, LXX.Exo.3.14, +others, 1st c.AD: Philo Judaeus 1.289; θεοὶ αἰὲν ἐόντες 8th c.BC: Ilias Homerus Epicus “Illiad” 1.290 ">LXX+8th c.BC+</a>]; ἐσσόμενοι <b>posterity</b>,[<a href="javascript:void(0)" title=" 2.119; κἀγὼ γὰρ ἦ ποτ᾽, ἀλλὰ νῦν οὐκ εἴμ᾽ ἔτι 5th c.BC: Euripides Tragicus “Hecuba” 284 ">Refs 5th c.BC+</a>]; ὡς ἂν εἶεν ἅνθρωποι <b>might continue in being</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 190c; ζώντων καὶ ὄντων Ἀθηναίων 4th c.BC: Demosthenes Orator 18.72, compare 4th c.BC: Aristoteles Philosophus “de Generatione et Corruptione” 318b25 ">Refs 5th c.BC+</a>]; of things, εἰ ἔστι ἀληθέως [ἡ τράπεζα] [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.17, etc. ">Refs 5th c.BC+</a>]; of cities, ὄλωλεν, οὐδ᾽ ἔτ᾽ ἐστὶ Τροία [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 1292, compare “Heracl.” 491 ">Refs 5th c.BC+</a>]; δοκεῖ μοι Καρχηδόνα μὴ εἶναι <b>censeo Carthaginem esse delendam</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Ma.” 27 ">Refs 1st c.AD+</a>]; ἂν ᾖ τὸ στράτευμα <b>be in existence</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 8.17 ">Refs 4th c.BC+</a>]; of money, <b>to be in hand</b>, τῶν ὄντων χρημάτων καὶ τῶν προσιόντων [<a href="javascript:void(0)" title=" “IG” 12.91.25 ">Refs</a>]; τὰ ὄντα <b>property</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 511a, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Antonius” 24, etc.">Refs 5th c.BC+</a>]; τὸ ἐσόμενον ἐκ.. <b>future revenue</b> from.., [<a href="javascript:void(0)" title=" “BCH” 46.420 (Olymos, 1st c.BC) ">Refs 1st c.BC+</a>]; of place, τὴν οὖσαν ἐκκλησίαν the <b>local</b> church, [<a href="javascript:void(0)" title=" NT.Act.13.1 ">NT</a>]; of time, τοῦ ὄντος μηνός in the <b>current</b> month, [<a href="javascript:void(0)" title=" “BGU” 146.4, etc.">Refs</a>]; <b>in office</b>, ἱερέων τῶν ὄντων [<a href="javascript:void(0)" title=" “PPar.” 5.4 (2nd c.BC)">Refs 2nd c.BC+</a>]; αἱ οὖσαι [ἐξουσίαι] the powers <b>that be, Ep. Rom.</b>[<a href="javascript:void(0)" title=" 13.1. ">Refs</a>]<br /><Level2><b>__A.II</b></Level2> of the <b>real</b> world, <b>be</b>, opposed to become, γίγνεται πάντα ἃ δή φαμεν εἶναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 152d, etc.">Refs 5th c.BC+</a>]; τὸ ὄν [<a href="javascript:void(0)" title=" “Being”, 4th-5th c.BC: Parmenides Poeta Philosophus 8.35, 5th c.BC: Protagoras Philosophus 2, 5th-6th c.BC: Plato Philosophus “Timaeus” 27d, etc.">Refs 5th c.BC+</a>]; opposed to τὸ μὴ ὄν, [<a href="javascript:void(0)" title=" 5th c.BC: Gorgias Rhetor et Sophista “fragment” 3 4th c.BC: Demosthenes Orator, etc.; οὐδὲν γίνεται ἐκ τοῦ μὴ ὄντος 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.5U.; ἐξ οὐκ ὄντων ἐποίησεν αὐτὰ ὁ θεός LXX.2Mac.7.28 ">LXX+5th c.BC+</a>]; τὰ ὄντα the <b>world of things</b>, [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 7, 5th c.BC: Empedocles Poeta Philosophus 129.5, etc.">Refs 5th c.BC+</a>]; ὄν<i>indeclinable</i>, τῶν ὂν εἰδῶν species <b>of Being</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 6.2.10. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__A.II.2</b></Level3> of circumstances, events, etc., <b>to happen</b>, τά τ᾽ ἐόντα, τά τ᾽ ἐσσόμενα, πρό τ᾽ ἐόντα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.70; ἡ ἐσβολὴ ἔμελλεν ἔσεσθαι 5th c.BC: Thucydides Historicus 2.13, etc.">Refs 8th c.BC+</a>]; τῆς προδοσίας οὔσης since treachery <b>was there</b>, [<a href="javascript:void(0)" title=" [prev. author] 4.103 ">Refs</a>]; ἕως ἂν ὁ πόλεμος ᾖ so long as it <b>last</b>, [<a href="javascript:void(0)" title=" [prev. author] 1.58; αἱ σπονδαὶ ἐνιαυτὸν ἔσονται [prev. author] 4.118 ">Refs</a>]; τί ἐστι; what <b>is</b> it? what's the matter? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 193 ">Refs 5th c.BC+</a>]; τί οὖν ἦν τοῦτ; how <b>came</b> it <b>to pass</b>? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 58a: repeated with a _relative_ to avoid a positive assertion, ἔστι δ᾽ ὅπῃ νῦν ἔ.">Refs 5th c.BC+</a>] things <b>are</b> as they <b>are</b>, i.e. are ill, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 67. ">Refs 4th c.BC+</a>]<br /><Level2><b>__A.III</b></Level2> <b>be the fact</b> or <b>the case</b>, διπλασίαν ἂν τὴν δύναμιν εἰκάζεσθαι ἤ ἐστιν twice as large as it <b>really is</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.10 ">Refs 5th c.BC+</a>]; αὐτὸ ὅ ἐστι καλόν beauty <b>in its essence</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 211c, compare “Phd.” 74b ">Refs 5th c.BC+</a>]; frequently in <i>participle</i>, τὸν ἐόντα λόγον λέγειν or φαίνειν the <b>true</b> story, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.95, 116 ">Refs 5th c.BC+</a>]; τῷ ἐόντι χρήσασθαι tell the <b>truth</b>,[<a href="javascript:void(0)" title=" [prev. work] 30; τὰ ὄντα ἀπαγγέλλειν 5th c.BC: Thucydides Historicus 7.8 ">Refs 5th c.BC+</a>]; σκῆψιν οὐκ οὖσαν, λόγον οὐκ ὄντα, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 584, 5th-6th c.BC: Aristophanes Comicus “Ranae” 1052 ">Refs 5th c.BC+</a>]; τῷ ὄντι <b>in reality, in fact</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 328d, etc.">Refs 5th c.BC+</a>]; to apply a quotation to a case in point, τῷ ὄντι κλαυσίγελως <b>real</b> 'smiles through tears' (with allusion to [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.484), 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.2.9, compare 5th-6th c.BC: Plato Philosophus “Laches” 196d ">Refs 8th c.BC+</a>]; κατὰ τὸ ἐόν according to the <b>fact, right</b>ly, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.97 ">Refs 5th c.BC+</a>]; πᾶν τὸ ἐόν the whole <b>truth</b>, [<a href="javascript:void(0)" title=" [prev. author] 9.11; τοῦ ἐόντος ἀποτεύξεται 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 2. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.IV</b></Level2> followed by the <i>relative</i>, οὐκ ἔστιν ὅς or ὅστις <b>no one</b>, οὐκ ἔσθ᾽ ὃς.. ἀπαλάλκοι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.348; οὐκ ἔ. οὐδεὶς ὅς 5th c.BC: Euripides Tragicus “Electra” 903 ">Refs 8th c.BC+</a>]; οὐκ ἔ. ὅτῳ, ={οὐδενί}, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 293 (_anapaest meter_), compare 989: frequently in _plural_, εἰσὶν οἵ">Refs 4th c.BC+</a>], = Latin <i>sunt qui</i>, used exactly like{ἔνιοι}, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.88, 7.44, 5th-6th c.BC: Plato Philosophus “Meno” 77d, “Grg.” 503a, etc. (εἰσί τινες οἵ.. 5th c.BC: Thucydides Historicus 3.24)">Refs 5th c.BC+</a>]; ἐστὶν ἃ χωρία, πολίσματα, [<a href="javascript:void(0)" title=" [prev. author] 1.12, 65; ἐστὶν ἃ εἰπεῖν [prev. author] 2.67; ἦσαν οἵ 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.2.14 ">Refs 5th c.BC+</a>]; the <i><i>singular</i></i> Verb is used even with <i>masculine</i> and <i>feminine</i> <i>plural</i>, ἐστὶν οἵ, αἵ, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 1, “VC” 4, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.3.16 ">Refs 5th c.BC+</a>]; more frequently in oblique cases, ποταμῶν ἐστὶ ὧν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.187; ἐστὶν ἀφ᾽ ὧν 5th c.BC: Thucydides Historicus 8.65 ">Refs 5th c.BC+</a>]; ἐστὶ παρ᾽ οἷς, ἐστὶν ἐν οἷς, [<a href="javascript:void(0)" title=" [prev. author] 1.23, 5.25: in questions ὅστις is used, ἔστιν ἥντινα δόξαν.. ἀπεκρίνατ; 5th-6th c.BC: Plato Philosophus “Meno” 85b: with _relative_ Particles, ἐστὶν ἔνθα">Refs 5th c.BC+</a>], = Latin <i>est ubi</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.4.15, etc.">Refs 5th c.BC+</a>]; ἐ. ὅπῃ, ἔσθ᾽ ὅπου, <b>some</b>how, <b>some</b>where, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 331d, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 517, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 448, etc.">Refs 5th c.BC+</a>]; in questions expecting a <i>negative</i> answer, ἐ. ὁπόθεν, ὅπω; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 35a, “R.” 493e, etc.; οὐ γάρ ἐσθ᾽ ὅπως 5th c.BC: Pindarus Lyricus “Fragmenta.” 61, compare 5th c.BC: Herodotus Historicus 7.102, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 620 ">Refs 5th c.BC+</a>]; οὐκ ἔ. ὅπως οὐ <b>in any case, necessarily</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 188; οὐκ ἔ. ὡς 5th-6th c.BC: Plato Philosophus “Meno” 76e, etc.">Refs 5th c.BC+</a>]; ἐ. ὅτε, ἔσθ᾽ ὅτε, <b>some</b>times, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 180.2, 5th c.BC: Sophocles Tragicus “Ajax” 56, 5th c.BC: Thucydides Historicus 7.21, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.V</b></Level2> ἦν is sometimes used with <i>plural</i> <i>masculine</i> and <i>feminine</i>, usually at the beginning of a sentence, <b>there was</b>, τῆς δ᾽ ἦν τρεῖς κεφαλαί [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 321; (but in ἦν δ᾽ ἐρῳδιοί τε πολλοί 5th c.BC: Epicharmus Comicus 46, compare 59, +others, it may be taken as _Doric dialect_ _3rd.pers._ _plural_)">Refs 8th c.BC+</a>]; ἦν δ᾽ ἀμφίπλεκτοι κλίμακες [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 520 (Lyric poetry)">Refs 5th c.BC+</a>]; ἦν ἄρα κἀκεῖνοι ταλακάρδιοι epigram cited in [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.184; less frequently ἔστι, ἔστι δὲ μεταξὺ.. ἑπτὰ στάδιοι 5th c.BC: Herodotus Historicus 1.26, compare 7.34; ἔστι.. ἄρχοντές τε καὶ δῆμος 5th-6th c.BC: Plato Philosophus “Respublica” 463a ">Refs 5th c.BC+</a>]; before dual Nouns, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 58, 5th-6th c.BC: Plato Philosophus “Gorgias” 500d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.VI</b></Level2> ἔστι <i>impersonal</i>, with <i>infinitive</i>, <b>it is possible</b>, ἔστι γὰρ ἀμφοτέροισιν ὀνείδεα μυθήσασθαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.246; ἔστι μὲν εὕδειν, ἔστι δὲ τερπομένοισιν ἀκούειν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.392 ">Refs 8th c.BC+</a>]; εἴ τί πού ἐστι (i.e. πιθέσθαι)[<a href="javascript:void(0)" title=" 4.193; τοιάδε.. ἐστὶν ἀκοῦσαι 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1055 (_anapaest meter_); ἔστι τεκμήρια ὁρᾶν 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.2.13, compare 5th-6th c.BC: Aristophanes Comicus “Ranae” 1163, 4th c.BC: Aeschines Orator 3.105, 4th c.BC: Demosthenes Orator 18.272, 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 53.6, etc.">Refs 5th c.BC+</a>]; so in <i>imperative</i>, <i>optative</i>, and <i>subjunctive</i>, ἔστω ἀποφέρεσθαι τῷ βουλομένῳ [<a href="javascript:void(0)" title=" “IG” 12.10.7; μυρία ἂν εἴη λέγειν 5th-6th c.BC: Plato Philosophus “Politicus” 271e; ὅπως ἂν ᾖ δρᾶν “IG” 2.1054.91: more frequently in _negative_ clauses, 8th c.BC: Ilias Homerus Epicus “Illiad” 6.267, etc.">Refs 8th c.BC+</a>]; followed by ὥστε with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 656 ">Refs 5th c.BC+</a>]: with <i>accusative</i> et <i>infinitive</i>, ἁδόντα δ᾽ εἴη με τοῖς ἀγαθοῖς ὁμιλεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 2.96; ἔστιν ἐκπεσεῖν ἀρχῆς Δία 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 757 ">Refs 5th c.BC+</a>]: sometimes not <i>impersonal</i> in this sense, θάλασσα δ᾽ οὐκέτ᾽ ἦν ἰδεῖν [<a href="javascript:void(0)" title=" [prev. author] “Pers.” 419. ">Refs</a>]<br /><Level4><b>__A.VI.b</b></Level4> ἔστω in argument, <b>let it be granted</b>, ἔστω τοῦτο ἀληθὲς εἶναι [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 25; ἔστω σοι τοῦθ᾽ οὕτως 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.987b; ἔστω εἶναί τινα τοιοῦτον 4th c.BC: Demosthenes Orator Chr.74.24. ">Refs 4th c.BC+</a>]<br /><Level1><b>__B</b></Level1> most frequently, <b>to be</b>, the Copula connecting the predicate with the Subject, both being in the same case: hence, <b>signify, import</b>, τὸ γὰρ εἴρειν λέγειν ἐστίν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 398d ">Refs 5th c.BC+</a>]; especially in the phrase τοῦτ᾽ ἔστι, <b>hoc est</b>; Σκαιόλαν, ὅπερ ἐστὶ Λαϊόν [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Publicola” 17: with numerals, τὰ δὶς πέντε δέκα ἐστίν">Refs 1st c.AD+</a>] twice five <b>are</b> ten, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.4.7 ">Refs 5th c.BC+</a>]; εἶναί τις or τι, <b>to be</b> somebody, something, <b>be</b> of some consequence, see at {τι; οὐδὲν εἶναι} [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 562d, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> <i>periphrastic</i> with the Participle to represent the finite Verb: with <i>perfect</i> <i>participle</i> once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, τετληότες εἰμέν, for τετλήκαμεν, 8th c.BC: Ilias Homerus Epicus “Illiad” 5.873 ">Refs 8th c.BC+</a>]; so in Trag. and <i>Attic dialect</i>, ἦν τεθνηκώς, for ἐτεθνήκει, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 869 ">Refs 4th c.BC+</a>]; ἔσται δεδορκώς[<a href="javascript:void(0)" title=" [prev. work] 1179; εἰμὶ γεγώς 5th c.BC: Sophocles Tragicus “Ajax” 1299; πεφυκός ἐστι 5th-6th c.BC: Aristophanes Comicus “Aves” 1473; δεδρακότες εἰσίν 5th c.BC: Thucydides Historicus 3.68; κατακεκονότες ἔσεσθε 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.6.36 ">Refs 5th c.BC+</a>]: with <i>aorist</i> <i>participle</i>, once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, βλήμενος ἦν 8th c.BC: Ilias Homerus Epicus “Illiad” 4.211 ">Refs 8th c.BC+</a>]; so προδείσας εἰμί, οὐ σιωπήσας ἔσε; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 90, 1146, compare 4th-5th c.BC: Aeschylus Tragicus “Supplices” 460 ">Refs 5th c.BC+</a>]: with <i>present</i> <i>participle</i>, ἦν προκείμενον [<a href="javascript:void(0)" title=" [prev. author] “Pers.” 371; φεύγων Ὀρέστης ἐστίν [prev. author] “Ch.” 136; εἴην οὐκ ἂν εὖ φρονῶν 5th c.BC: Sophocles Tragicus “Ajax” 1330 ">Refs 5th c.BC+</a>]; τί δ᾽ ἐστί.. φέρο; [<a href="javascript:void(0)" title=" [prev. author] “OT” 991, compare 274, 708; λέγων ἐστίν τις 5th c.BC: Euripides Tragicus “Hecuba” 1179; ἦν τίς σ᾽ ὑβρίζων [prev. author] “HF” 313; πόρρω ἤδη εἶ πορευόμενος 5th-6th c.BC: Plato Philosophus “Lysis” 204b; βαδίζων εἰμί 5th-6th c.BC: Aristophanes Comicus “Ranae” 36; frequently in 5th c.BC: Herodotus Historicus, ἦσαν ἱέντες 1.57, +others; even εἰσὶ διάφοροι ἐόντες 3.49 (assuming variant):">Refs 5th c.BC+</a>] — if the _Article_ is joined with the Part., the noun is made emphatic, Κᾶρές εἰσι οἱ καταδέξαντες the persons who showed her <b>were</b> Carians, [<a href="javascript:void(0)" title=" [prev. author] 1.171; αὐτὸς ἦν ὁ μαρτυρῶν 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 798; δόλος ἦν ὁ φράσας 5th c.BC: Sophocles Tragicus “Electra” 197 (_anapaest meter_). ">Refs 5th c.BC+</a>]<br /><Level1><b>__C</b></Level1> εἶναι is frequently modified in sense by the addition of <i>adverbs</i>, or the cases of Nouns without or with Preps.: <br /><Level2><b>__C.I</b></Level2> εἶναι with <i>adverbs</i>, where the <i>adverb</i> often merely represents a Noun and stands as the predicate, ἅλις δέ οἱ ἦσαν ἄρουραι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.122, etc.">Refs 8th c.BC+</a>]; ἀκέων, ἀκήν εἶναι, <b>to be</b> silent,[<a href="javascript:void(0)" title=" 4.22, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.82; σῖγα πᾶς ἔστω λεώς 5th c.BC: Euripides Tragicus “Hecuba” 532; διαγνῶναι χαλεπῶς ἦν ἄνδρα ἕκαστον 8th c.BC: Ilias Homerus Epicus “Illiad” 7.424 ">Refs 8th c.BC+</a>]; ἀσφαλέως ἡ κομιδὴ ἔσται <b>will go on</b> safely, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.134 ">Refs 5th c.BC+</a>]; ἐγγύς, πόρρω εἶναι, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.88, 5th-6th c.BC: Plato Philosophus “Protagoras” 356e: frequently _impersonal_ with words implying good or ill fortune, Κουρήτεσσι κακῶς ἦν">Refs 5th c.BC+</a>] <b>it fared</b> ill with them, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.551; εὖ γὰρ ἔσται 5th c.BC: Euripides Tragicus “Medea” 89, compare 5th-6th c.BC: Aristophanes Comicus “Plutus” 1188, etc.; ἡδέως ἂν αὐτοῖς εἴη 4th c.BC: Demosthenes Orator 59.30. ">Refs 8th c.BC+</a>]<br /><Level2><b>__C.II</b></Level2> with <i>genitive</i>, to express descent or extraction, πατρὸς δ᾽ εἴμ᾽ ἀγαθοῖο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.109; αἵματός εἰς ἀγαθοῖο 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.611, compare 5th c.BC: Herodotus Historicus 3.71, 5th c.BC: Thucydides Historicus 2.71, etc.; πόλεως μεγίστης εἶ 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.3.19. ">Refs 8th c.BC+</a>]<br /><Level4><b>__C.II.b</b></Level4> to express the material of which a thing is made, ἡ κρηπίς ἐστι λίθων μεγάλων <b>consists of</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.93; τῆς πόλιος ἐούσης δύο φαρσέων [prev. work] 186 ">Refs 5th c.BC+</a>]; τοιούτων ἔργων ἐστὶ ἡ τυραννίς <b>is made up of</b>.., [<a href="javascript:void(0)" title=" [prev. author] 5.92 ">Refs</a>].ή, etc. <br /><Level4><b>__C.II.c</b></Level4> to express the class to which a person or thing belongs, εἶ γὰρ τῶν φίλων <b>you are one of</b> them, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 345; ἐτύγχανε βουλῆς ὤν 5th c.BC: Thucydides Historicus 3.70; ὅσοι ἦσαν τῶν προτέρων στρατιωτῶν [prev. author] 7.44; Κριτίας τῶν τριάκοντα ὤν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.31 ">Refs 5th c.BC+</a>]; ἔστι τῶν αἰσχρῶν <b>it is in the class of</b> disgraceful things, i. e. <b>it is</b> disgraceful, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 2.2. ">Refs 4th c.BC+</a>]<br /><Level4><b>__C.II.d</b></Level4> to express that a thing belongs to another, Τροίαν Ἀχαιῶν οὖσαν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 269; τὸ πεδίον ἦν μέν κοτε Χορασμίων 5th c.BC: Herodotus Historicus 3.117, etc.">Refs 5th c.BC+</a>]: hence, <b>to be of the party of</b>, ἦσαν.. τινὲς μὲν φιλίππου, τινὲς δὲ τοῦ βελτίστου [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 9.56, compare 37.53 ">Refs 4th c.BC+</a>]; <b>to be de pendent upon</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 737, etc.">Refs 5th c.BC+</a>]; <b>to be at the mercy of</b>, ἔστι τοῦ λέγοντος, ἢν φόβους λέγῃ [<a href="javascript:void(0)" title=" [prev. author] “OT” 917. ">Refs</a>]<br /><Level4><b>__C.II.e</b></Level4> to express one's duty, business, custom, nature, and the like, οὔτοι γυναικός ἐστι <b>'tis</b> not a woman's <b>part</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 940; τὸ ἐπιτιμᾶν παντὸς εἶναι 4th c.BC: Demosthenes Orator 1.16 ">Refs 4th c.BC+</a>]; τὸ δὲ ναυτικὸν τέχνης ἐστίν <b>is matter of</b> art, <b>requires</b> art, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.142, compare 83. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.II.f</b></Level4> in LXX, <b>to be occupied about</b>, ἦσαν τοῦ θύειν [<a href="javascript:void(0)" title=" LXX.2Ch.30.17 ">LXX</a>]; ἔσεσθαι, with <i>genitive</i>, <b>to be about to</b>, ἐσόμεθα τοῦ σῶσαί σε [<a href="javascript:void(0)" title=" LXX.2Ki.10.11. ">LXX</a>]<br /><Level2><b>__C.III</b></Level2> with the <i>dative</i>, ἐστί μοι I <b>have</b>, frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__C.III.2</b></Level3> with two datives., σφίσι τε καὶ Ἀθηναίοισι εἶναι οὐδὲν πρῆγμα that they and the Athenians <b>have</b> nothing <b>to do</b> one with another, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.84; μηδὲν εἶναι σοὶ καὶ φιλίππῳ πρᾶγμα 4th c.BC: Demosthenes Orator 18.283 ">Refs 5th c.BC+</a>]; more shortly, σοί τε καὶ τούτοισι πρήγμασι τί ἐστ; [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.33 ">Refs 5th c.BC+</a>]; τί τῷ νόμῳ καὶ τῇ βασάν; [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 29.36 ">Refs 4th c.BC+</a>]; τί ἐμοὶ καὶ σο; Latin <i>quid tecum est mihi?</i> [<a href="javascript:void(0)" title="NT.Mark.5.7, etc.">NT</a>]; also ἐμοὶ οὐδὲν πρὸς τοὺς τοιούτους (i.e. ἐστίν) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.12; ἐν οἷς πρὸς τοὺς ἐναντίους ἐστὶ τῷ δήμῳ 4th c.BC: Demosthenes Orator 18.278 ">Refs 5th c.BC+</a>]; ἔσται αὐτῳ πρὸς τὸν θεόν, in tomb inscriptions, [<a href="javascript:void(0)" title=" “JHS” 18.113, etc. ">Refs</a>]<br /><Level3><b>__C.III.3</b></Level3> with ἄσμενος, βουλόμενος, etc., added, ἐμοὶ δέ κεν ἀσμένῳ εἴη <b>'twould be</b> to my delight, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.108; οὐκ ἂν σφίσι βουλομένοις εἶναι 5th c.BC: Thucydides Historicus 7.35; προσδεχομένῳ [prev. author] 6.46; θέλοντι 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1356 (Lyric poetry); ἡδομένοις 5th-6th c.BC: Plato Philosophus “Laches” 187c. ">Refs 8th c.BC+</a>]<br /><Level2><b>__C.IV</b></Level2> with Preps., εἶναι ἀπό τινος, ={εἶναί τινος}[<a href="javascript:void(0)" title=" (above 11.a), 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.6.9; εἰσὶν ἀπ᾽ ἐναντίων αὗται πραγμάτων 5th-6th c.BC: Plato Philosophus “Philebus” 12d ">Refs 5th c.BC+</a>]; but εἶναι ἀπ᾽ οἴκου <b>to be</b> away from.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.99. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.2</b></Level3> εἶναι ἔκ τινος <b>to be sprung</b> from, εἴμ᾽ ἐκ Παιονίης, Μυρμιδόνων ἔξ εἰμι, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.154, 24.397, etc.">Refs 8th c.BC+</a>]; ἔστιν ἐξ ἀνάγκης <b>it is</b> of necessity, i. e. necessary, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 256d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.3</b></Level3> εἶναι ἐν.. <b>to be</b> in a certain state, ἐν εὐπαθείῃσι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.22 ">Refs 5th c.BC+</a>]; ἐν ἀθυμία, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.46, etc.; ἐν ταραχαῖς 4th c.BC: Demosthenes Orator 18.218 ">Refs 5th c.BC+</a>]; εἶναι ἐν ἀξιώματι <b>to be</b> in esteem, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.130 ">Refs 5th c.BC+</a>]; οἱ ἐν τέλεϊ ἐόντες those in office, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.18, etc.">Refs 5th c.BC+</a>]; but εἶναι ἐν τέχνῃ, ἐν φιλοσοφία <b>to be engaged</b> in.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 562, 5th-6th c.BC: Plato Philosophus “Phaedo” 59a. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.IV.3.b</b></Level4> ἐν σοί ἐστι <b>it depends</b> on thee, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.109, 5th c.BC: Sophocles Tragicus “Philoctetes” 963; ἐν σοὶ γάρ ἐσμεν [prev. author] “OT” 314; so also ἐπί τινι [prev. author] “Ph.” 1003, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.2, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.4</b></Level3> εἶναι διά.., much like{εἶναι ἐν}.., εἶναι διὰ φόβου, ={φοβεῖσθαι}, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.34 ">Refs 5th c.BC+</a>]; εἶναι δι᾽ ὄχλου, ={ὀχληρὸν εἶναι}, [<a href="javascript:void(0)" title=" [prev. author] 1.73; εἶναι διὰ μόχθων 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.25 ">Refs 5th c.BC+</a>]; εἶναι δι᾽ αἰτίας, ={αἰτιᾶσθαι}, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 1.70 ">Refs 1st c.BC+</a>]; Geometry texts, <b>pass</b> through, διὰ τᾶς ἑτέρας διαμέτρου ἐόντος τοῦ ἐπιπέδου [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ κωνοειδέων καὶ σφαιροειδέων” 20. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__C.IV.5</b></Level3> εἶναι ἐφ᾽ ἑαυτῆς <b>to be</b> by oneself, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 25.23 ">Refs 4th c.BC+</a>]; εἶναι ἐπὶ ὀνόματος <b>to bear</b> a name, [<a href="javascript:void(0)" title=" [prev. author] 39.21 ">Refs</a>]; εἶναι ἐπὶ τοῖς πράγμασιν <b>to be engaged</b> in.., [<a href="javascript:void(0)" title=" [prev. author] 2.12 ">Refs</a>]; εἶναι ἐπί τινα <b>to be</b> against him, [<a href="javascript:void(0)" title=" [prev. author] 6.33 ">Refs</a>]; εἶναι ἐφ᾽ ἑξήκοντα στάδια <b>to reach</b> sixty stadia, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.6.11 ">Refs 5th c.BC+</a>]; εἶναι ἐπὶ τὰς ἁφάς <b>pass</b> through the points of contact, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Biographus Perg. “Con.” 4.1">Refs 2nd c.AD+</a>]; εἶναι ἐπί τινι, see above 3 b. <br /><Level3><b>__C.IV.6</b></Level3> εἶναι πρός τινος <b>to be</b> in one's favour, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.10, 29, etc.">Refs 5th c.BC+</a>]; <b>to suit</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.2.11, etc.">Refs 5th c.BC+</a>]; εἶναι πρός τινι <b>engaged</b> in, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 84c, 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 5.31 ">Refs 5th c.BC+</a>]; πρὸς τοῖς ἰδίοις <b>mind</b> one's own affairs, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1309a6, “Ath.” 16.3; εἶναι πρὸς τὸ κωλύειν 2nd c.BC: Polybius Historicus 1.26.3 ">Refs 4th c.BC+</a>]; πρὸς τὸ πονεῖν[<a href="javascript:void(0)" title=" Teles p.46 H.; εἶναι περί τι 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.5.7, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.7</b></Level3> εἶναι παρά τινι or τινα, = παρειναι, [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 6.2.15, 5th c.BC: Herodotus Historicus 8.140.ά">Refs 5th c.BC+</a>] (assuming variant). <br /><Level3><b>__C.IV.8</b></Level3> εἶναι ὑπό τινα or τινι <b>to be</b> subject to.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.2.17 (assuming variant), 6.2.4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.9</b></Level3> περὶ τούτων ἐστίν that <b>is</b> the question, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 30. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.IV.10</b></Level3> εἶναι ἀπό.., in Geometry texts, <b>to be constructed</b> upon, [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ σφαίρας καὶ κυλίνδρου” 2.9, “Con.Sph.” 7. ">Refs 3rd c.BC+</a>]<br /><Level1><b>__D</b></Level1> ἐστί is very frequently omitted, mostly in the <i>present</i> <i>indicative</i> before certain predicates, as ἀνάγκη, ἄξιον, δυνατόν, εἰκός, ἕτοιμον, οἷόν τε, ῥᾴδιον, χρεών, etc., and after the <i>neuter</i> of Verbals in -τέος, and such forms as θαυμαστὸν ὅσον: less frequently with other persons and moods, εἰμί omitted, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 92, “Aj.” 813 ">Refs 5th c.BC+</a>]; εἶ, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.206 ">Refs 8th c.BC+</a>]; ἐσμέν, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 634 ">Refs 5th c.BC+</a>]; ἐστέ, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.463 ">Refs 8th c.BC+</a>]; εἰσί, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 499 (Lyric poetry), “IG” 2.778 B ">Refs 5th c.BC+</a>]; <i>subjunctive</i> ᾖ, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.376, 5th c.BC: Euripides Tragicus “Hippolytus” 659, 5th c.BC: Antipho Orator 5.32 ">Refs 8th c.BC+</a>]; <i>optative</i> εἴη, [<a href="javascript:void(0)" title=" “IG” 22.1183.12">Refs</a>]; <i>imperfect</i> ἦν, [<a href="javascript:void(0)" title="[prev. work]2.778 B ">Refs</a>]; <i>future</i> ἔσονται, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.394. ">Refs 8th c.BC+</a>]<br /><Level1><b>__E</b></Level1> the Inf. frequently seems redundant, <br /><Level3><b>__E.1</b></Level3> in phrases implying power or will to do a thing, ἑκὼν εἶναι (see. ἑκών) κατὰ δύναμιν εἶναι [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 2.32; εἰς δύναμιν εἶναι 5th-6th c.BC: Plato Philosophus “Politicus” 300c ">Refs 5th c.BC+</a>]; τὸ ἐπ᾽ ἐκείνοις εἶναι, <b>quantum in illis esset</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.48, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.5.9, compare 5th c.BC: Lysias Orator 13.58; τὸ ἐπὶ σφᾶς εἶναι 5th c.BC: Thucydides Historicus 4.28; τὸ κατὰ τοῦτον εἶναι 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.6.9; κατὰ τοῦτο εἶναι 5th-6th c.BC: Plato Philosophus “Protagoras” 317a ">Refs 5th c.BC+</a>]; τὸ τήμερον, τὸ νῦν εἶναι, [<a href="javascript:void(0)" title=" [prev. author] “Cra.” 396e, “La.” 201c, Theopomp. Comedy texts 98, Decrees cited in 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 31.2, etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__E.2</b></Level3> after Verbs of naming or choosing, σοφιστὴν ὀνομάζουσι τὸν ἄνδρα εἶναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 311e; σύμμαχόν μιν εἵλοντο εἶναι 5th c.BC: Herodotus Historicus 8.134 ">Refs 5th c.BC+</a>]; of giving, δῶκε ξεινήϊον εἶναι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.20. ">Refs 8th c.BC+</a>]<br /><Level1><b>__F</b></Level1> <i>imperfect</i> ἦνissts. used where other languages take the <i>present</i>, <br /><Level3><b>__F.1</b></Level3> after ἄρα, to express a fact which <b>is and has always been</b> the same, δέρμα δὲ ἀνθρώπου.. ἦν ἄρα σχεδὸν δερμάτων πάντων λαμπρότατον human skin then <b>it appears is</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.64; Κύπρις οὐκ ἄρ᾽ ἦν θεός 5th c.BC: Euripides Tragicus “Hippolytus” 359 ">Refs 5th c.BC+</a>]; ὡς ἄρ᾽ ἦσθ᾽ ἐμὸς πατὴρ ὀρθῶς[<a href="javascript:void(0)" title=" [prev. work] 1169; ἦ πολύμοχθον ἄρ᾽ ἦν γένος.. ἁμερίων [prev. author] “IA” 1330; ἦ στωμύλος ἦσθα 3rd c.BC: Theocritus Poeta Bucolicus 5.79 ">Refs 3rd c.BC+</a>]; so also when there is reference to a past thought, τουτὶ τί ἦ; what <b>is</b> this? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 157, compare 5th-6th c.BC: Plato Philosophus “Cratylus” 387c: so in the Aristotelian formula τὸ τί ἦν εἶναι (“APo.” 82b38, +others)">Refs 5th c.BC+</a>], used to express <b>the essential nature</b> of a thing, where τί ἦν (for ἐστί) takes the place of the <i>dative</i> in such phrases as τὸ ἀγαθῷ εἶναι, τὸ μεγέθει εἶναι, [<a href="javascript:void(0)" title=" “APr.” 67b12, “de An.” 429b10. ">Refs</a>]<br /><Level1><b>__G</b></Level1> ἐγώ εἰμι, in [<a href="javascript:void(0)" title=" LXX, pleonastic for ἐγώ, ἐγώ εἰμι οὐχ ἥμαρτον LXX.Judg.11.27, compare 6.18; also ἔσται πᾶς ἀποκτενεῖ με LXX.Gen.4.14. ">LXX</a>]	
G1512	εἴπερ	eiper	if so/since	G:Cond / G:Conj	<b> εἴπερ</b> <br /> or <b>εἴ περ</b>, strengthened for εἰ, <b>if really, if indeed</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.25, etc.">Refs 8th c.BC+</a>]; especially <b>even if, even though</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.117, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.167, etc.; εἴ. καί 9.35; εἴ. τε 8th c.BC: Ilias Homerus Epicus “Illiad” 10.225; εἴ. γε 4th-5th c.BC: Aeschylus Tragicus “Choephori” 198, 5th-6th c.BC: Plato Philosophus “Protagoras” 312a, etc.; εἴ. γε δή [prev. author] “Tht.” 182c ">Refs 8th c.BC+</a>]; with words between, εἴ. γάρ τε χόλον γε.. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.81; εἴπερ ἔσται γε 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1249, compare 5th-6th c.BC: Plato Philosophus “Politicus” 275e; καλῶς, εἴπερ ποτέ, ἔχει 5th c.BC: Thucydides Historicus 4.20; εἴπερ ἄρα 4th c.AD: Julianus Imperator “Orationes” 7.216b. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> in <i>Attic dialect</i> and Trag. to imply that the supposition agrees with the fact, <b>if as is the fact, since</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.14, etc.">Refs 5th c.BC+</a>]; but with <i>imperfect</i> it implies that it is contrary to the fact, εἴπερ ἦν πέλας <b>if</b> I had been (but I was not), [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 312, compare 604 ">Refs 5th c.BC+</a>]; also εἴ. ἐκτελεῖς ἅπερ λέγεις <b>if only</b> you will keep your word, [<a href="javascript:void(0)" title=" [prev. author] “Ichn.” 48. ">Refs</a>]<br /><Level2><b>__III</b></Level2> with an ellipse, <b>if you must</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 227 ">Refs 5th c.BC+</a>]; ἀλλ᾽ εἴ. but <b>if so</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Parmenides” 150b, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1101a12; compare εἰ 5th c.BC: Bacchylides Lyricus VII. ">Refs 5th c.BC+</a>]	
G1513	εἴπως	eipōs	if somehow	G:Cond	Included with: <b> εἰ</b>, <br /> <i>Attic dialect</i>-<i>Ionic dialect</i> and [<a href="javascript:void(0)" title=" 4th c.AD(?): Arcadius Grammaticus (for εἰκ, see below 11 ad [near the start]), = _Doric dialect_ and _Aeolic dialect_ αἰ, αἰκ (which see), 5th c.AD: Cypria ">Refs 4th c.AD+</a>] ἤ [<a href="javascript:void(0)" title=" “Inscription Cyprian dialect” 135.10 H., both εἰ and αἰ">Refs</a>] in <i>Epic dialect</i>:— Particle used interjectionally with <i>imperative</i> and to express a wish, but usually either in conditions, <b>if</b>, or in indirect questions, <b>whether.</b> In the former use its regular negative is μ; in the latter, οὐ. <br /><Level1><b>__A</b></Level1> INTERJECTIONALLY, in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], <b>come now</b>! with <i>imperative</i>, εἰ δὲ.. ἄκουσον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.262; εἰ δὲ καὶ αὐτοὶ φευγόντων [prev. work] 46; most frequently with ἄγε (which see), 1.302, +others ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.2</b></Level3> in wishes, with <i>optative</i>, ἀλλ᾽ εἴ τις.. καλέσειεν [<a href="javascript:void(0)" title=" 10.111, compare 24.74 ">Refs</a>]; so later, εἴ μοι ξυνείη μοῖρα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 863 (Lyric poetry); εἴ μοι γένοιτο φθόγγος ἐν βραχίοσιν 5th c.BC: Euripides Tragicus “Hecuba” 836: more frequently followed by γάρ, αἲ γὰρ δὴ οὕτως εἴη 8th c.BC: Ilias Homerus Epicus “Illiad” 4.189, +others; εἰ γὰρ γενοίμην ἀντὶ σοῦ νεκρός 5th c.BC: Euripides Tragicus “Hippolytus” 1410; εἰ γὰρ γένοιτο 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.1.38; εἰ γὰρ ἐν τούτῳ εἴη 5th-6th c.BC: Plato Philosophus “Protagoras” 310d ">Refs 8th c.BC+</a>]; of unattained wishes, in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus only with _optative_, εἰ γὰρ ἐγὼν.. Διὸς πάϊς αἰγιόχοιο εἴην 8th c.BC: Ilias Homerus Epicus “Illiad” 13.825; Ζεῦ πάτερ, αἰ γὰρ ἐμὸς πόσις εἴη 7th c.BC: Alcman Lyricus 29 ">Refs 8th c.BC+</a>]; later with past tenses of <i>indicative</i>, εἰ γάρ μ᾽ ὑπὸ γῆν.. ἧκεν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 152 (_anapaest meter_)">Refs 4th c.BC+</a>]; εἰ γὰρ τοσαύτην δύναμιν εἶχον ὥστε.. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 1072: twice in 8th c.BC: Odyssea Homerus Epicus “Odyssey” with ">Refs 8th c.BC+</a>]<i>infinitive</i> (compare the use of <i>infinitive</i> in commands), αἰ γὰρ τοῖος ἐὼν.. ἐμὸς γαμβρὸς καλέεσθαι [<a href="javascript:void(0)" title=" 7.311, compare 24.376. ">Refs</a>]<br /><Level4><b>__A.2.b</b></Level4> εἴθε, <i>Epic dialect</i> αἴθε, is frequently used in wishes in the above constructions, εἴθε οἱ αὐτῷ Ζεὺς ἀγαθὸν τελέσειεν [<a href="javascript:void(0)" title=" 2.33; εἴθ᾽ ὣς ἡβώοιμι 8th c.BC: Ilias Homerus Epicus “Illiad” 7.157; ἰὼ γᾶ, εἴθ᾽ ἔμ᾽ ἐδέξω 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1537 (Lyric poetry); εἴθε σοι, ὦ Περίκλεις, τότε συνεγενόμην 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.46 ">Refs 8th c.BC+</a>]: later with <i>infinitive</i>, γαίης χθαμαλωτέρη εἴθε.. κεῖσθαι [<a href="javascript:void(0)" title=" “Anthologia Graeca” 9.284 (1st c.BC-1st c.AD: Crinagoras Epigrammaticus). ">Refs 1st c.BC+</a>]<br /><Level4><b>__A.2.c</b></Level4> εἰ γάρ, εἴθε are also used with ὤφελον (<i>Epic dialect</i> ὤφελλον), of past unattained wishes, αἴθ᾽ ὤφελλες στρατοῦ ἄλλου σημαίνειν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.84 ">Refs 8th c.BC+</a>]; εἰ γὰρ ὤφελον [κατιδεῖν] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 432c. ">Refs 5th c.BC+</a>]<br /><Level4><b>__A.2.d</b></Level4> followed by a clause expressing a consequence of the fulfilment of the wish, αἰ γὰρ τοῦτο.. ἔπος τετελεσμένον εἴη· τῷ κε τάχα γνοίης.. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.536, compare 17.496, +others">Refs 8th c.BC+</a>]; sometimes hard to distinguish from εἰ in conditions (which may be derived from this use), εἴ μοί τι πίθοιο, τό κεν πολὺ κέρδιον εἴη [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.28. ">Refs 8th c.BC+</a>]<br /><Level1><b>__B</b></Level1> IN CONDITIONS, <b>if</b>: <br /><Level2><b>__B.I</b></Level2> with INDIC., <br /><Level3><b>__B.I.1</b></Level3> with all tenses (for <i>future</i>, see below [<a href="javascript:void(0)" title=" 2), to state a condition, with nothing implied as to its fulfilment, εἰ δ᾽ οὕτω τοῦτ᾽ ἐστίν, ἐμοὶ μέλλει φίλον εἶναι but ">Refs</a>]<b>if</b> this is so, it will be.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.564 ">Refs 8th c.BC+</a>]: any form of the Verb may stand in apodosi, εἰ θεοί τι δρῶσιν αἰσχρόν, οὐκ εἰσὶν θεοί [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 292.7; εἰ δοκεῖ, πλέωμεν 5th c.BC: Sophocles Tragicus “Philoctetes” 526; εἰ Φαῖδρον ἀγνοῶ, καὶ ἐμαυτοῦ ἐπιλέλησμαι 5th-6th c.BC: Plato Philosophus “Phaedrus” 228a; κάκιστ᾽ ἀπολοίμην, Ξανθίαν εἰ μὴ φιλῶ 5th-6th c.BC: Aristophanes Comicus “Ranae” 579, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.475; εἰ θεοῦ ἦν, οὐκ ἦν αἰσχροκερδής· εἰ δ᾽ αἰσχροκερδής, οὐκ ἦν θεοῦ 5th-6th c.BC: Plato Philosophus “Respublica” 408c; εἰ ταῦτα λέγων διαφθείρω τοὺς νέους, ταῦτ᾽ ἂν εἴη βλαβερά [prev. author] “Ap.” 30b, compare 25b ">Refs 8th c.BC+</a>]; εἰ οὗτοι ὀρθῶς ἀπέστησαν, ὑμεῖς ἂν οὐ χρεὼν ἄρχοιτε <b>if</b> these were right in their revolt, (it would follow that) you rule when you have no right, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.40. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.I.1.b</b></Level4> to express a general condition, <b>if ever, whenever</b>, sometimes with <i>present</i>, εἴ τις δύο ἢ καὶ πλείους τις ἡμέρας λογίζεται, μάταιός ἐστιν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 943 ">Refs 5th c.BC+</a>]: with <i>imperfect</i>, εἴ τίς τι ἠρώτα ἀπεκρίνοντο [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.10 ">Refs 5th c.BC+</a>]: rarely with <i>aorist</i>, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 31.26.1, 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 1.84; compare 111.2. ">Refs 1st c.BC+</a>]<br /><Level3><b>__B.I.2</b></Level3> with <i>future</i> (much less frequently than ἐάν with <i>subjunctive</i>), either to express a future supposition emphatically, εἰ φθάσομεν τοὺς πολεμίους κατακαίνοντες οὐδεὶς ἡμῶν ἀποθανεῖται [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.1.19; εἰ μὴ βοηθήσετε οὐ περιέσται τἀκεῖ 5th c.BC: Thucydides Historicus 6.91; εἰ αὕτη ἡ πόλις ληφθήσεται, ἔχεται ἡ πᾶσα Σικελία [prev. passage];">Refs 5th c.BC+</a>] in threats or warnings, εἰ μὴ καθέξεις γλῶσσαν ἔσται σοι κακά [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 5; εἰ τιμωρήσεις Πατρόκλῳ, αὐτὸς ἀποθανῇ 5th-6th c.BC: Plato Philosophus “Apologia” 28c, compare 4th c.BC: Demosthenes Orator 28.21: or, ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.I.2.b</b></Level4> to express a present intention or expectation, αἶρε πλῆκτρον εἰ μαχεῖ <b>if</b> you mean to fight, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 759; ἐγὼ μὲν οὐκ ἀνήρ.. εἰ ταῦτ᾽ ἀνατεὶ τῇδε κείσεται κράτη 5th c.BC: Sophocles Tragicus “Antigone” 485, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 1.61, 5th c.BC: Euripides Tragicus “Hecuba” 863. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.I.3</b></Level3> with historical tenses, implying that the condition is or was unfulfilled. <br /><Level4><b>__B.I.3.a</b></Level4> with <i>imperfect</i>, referring to present time or to continued or repeated action in past time (in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus always the latter, 8th c.BC: Ilias Homerus Epicus “Illiad” 24.715, +others): ταῦτα οὐκ ἂν ἐδύναντο ποιεῖν, εἰ μὴ διαίτῃ μετρίᾳ ἐχρῶντο they would not be able to do this (as they do)">Refs 8th c.BC+</a>], <b>if</b> they did not live an abstemious life, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.2.16, compare 5th-6th c.BC: Plato Philosophus “Respublica” 489b; οὐκ ἂν νήσων ἐκράτει, εἰ μή τι καὶ ναυτικὸν εἶχεν he (from Agamemnon)">Refs 5th c.BC+</a>] would not have been master of islands, <b>if</b> he had not had also some naval force, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.9; αἰ δ᾽ ἦχες ἔσλων ἴμερον ἢ κάλων.. αἴδως κεν.. ἦχεν 7th-6th c.BC: Sappho Lyrica 28 ">Refs 7th c.BC+</a>]; εἰ ἦσαν ἄνδρες ἀγαθοὶ.. οὐκ ἄν ποτε ταῦτα ἔπασχον <b>if</b> they had been good men, they would never have suffered as they did, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 516e, compare 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.1.5 ">Refs 5th c.BC+</a>]; εἰ γὰρ ἐγὼ τάδε ᾔδἐ.. οὐκ ἂν ὑπεξέφυγε <b>if</b> I had known this.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.366. ">Refs 8th c.BC+</a>]<br /><Level4><b>__B.I.3.b</b></Level4> with <i>aorist</i> referring to past time, εἰ μὴ ἔφυσε θεὸς μέλι.. ἔφασκον γλύσσονα σῦκα πέλεσθαι [<a href="javascript:void(0)" title=" 6th c.BC: Xenophanes Poeta Philosophus 38 ">Refs 6th c.BC+</a>]; εἰ μὴ ὑμεῖς ἤλθετε, ἐπορευόμεθα ἂν ἐπὶ βασιλέα had you not come, we should be on our way.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.1.4; καὶ ἴσως ἂν ἀπέθανον, εἰ μὴ ἡ ἀρχὴ διὰ ταχέων κατελύθη 5th-6th c.BC: Plato Philosophus “Apologia” 32d, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 5.680, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.364, 4th c.BC: Demosthenes Orator 4.5, 27.63 ">Refs 8th c.BC+</a>]: with <i>pluperfect</i> in apodosi, εἰ τριάκοντα μόναι μετέπεσον τῶν ψήφων, ἀπεπεφεύγη ἄν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 36a. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.I.3.c</b></Level4> rarely with <i>pluperfect</i> referring to action finished in past or present time, λοιπὸν δ᾽ ἂν ἦν ἡμῖν ἔτι περὶ τῆς πόλεως διαλεχθῆναι, εἰ μὴ προτέρα τῶν ἄλλων τὴν εἰρήνην ἐπεποίητο <b>if</b> she had not (as she has done) made peace before the rest, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 5.56, compare 5th-6th c.BC: Plato Philosophus “Timaeus” 21c. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> with SUB[<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus, εἰ is regularly joined with ἄν">Refs 1st c.AD+</a>] (<i>Epic dialect</i> κε, κεν), compare ἐάν: [<a href="javascript:void(0)" title=" 4th c.AD(?): Arcadius Grammaticus εἰκαν in Tegean Inscrr. of 4th c.BC (“IG” 5(2).3.16, 31, 6.2, “SIG” 306.34) should be understood as εἰκ ἄν (εἰ: εἰκ ={οὐ}: οὐκ), since εἰ δ᾽ ἄν is also found in “IG” 5(2).3.2, 6.45, and εἰκ alone, [prev. work]3.21">Refs 4th c.BC+</a>]; but ἄν (κε, κεν) are frequently absent in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus as 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.221, 14.373 (and compare below 2), and Lyric poetry, 5th c.BC: Pindarus Lyricus (who never uses εἰ with ἄν or κε (ν)) “P.” 4.266, +others; in dialects, αἰ δείλητ᾽ ἀγχωρεῖν “IG” 9(1).334.6 (_Locrian dialect_, 5th c.BC)">Refs 8th c.BC+</a>], cf. Foed.<i>Doric dialect</i> cited in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.79; rarely in 5th c.BC: Herodotus Historicus, εἰ μὴ ἀναβῇ 2.13 ">Refs 5th c.BC+</a>]; occasionally in Trag., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 234, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 198 (Lyric poetry), etc.">Refs 5th c.BC+</a>]; very rarely in <i>Attic dialect</i> Prose, εἰ ξυστῶσιν αἱ πόλεις [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.21; εἴ τι που ἄλσος ἢ τέμενος ἀφειμένον ᾖ 5th-6th c.BC: Plato Philosophus “Leges” 761c ">Refs 5th c.BC+</a>]: in later Prose, εἴ τις θελήσῃ [<a href="javascript:void(0)" title=" NT.Rev.11.5; εἰ φονεύῃ 3rd c.AD: Plotinus Philosophus 2.9.9, compare 5th c.AD: Proclus Philosophus “Inst.” 26. ">NT+3rd c.AD+</a>]<br /><Level3><b>__B.II.1</b></Level3> when the apodosis is <i>future</i>, to express a future condition more distinctly and vividly than εἰ with <i>optative</i>, but less so than εἰ with <i>future</i> <i>indicative</i> (above [<a href="javascript:void(0)" title=" 1.2a)">Refs</a>]; εἰ δέ κεν ὣς ἕρξῃς καί τοι πείθωνται Ἀχαιοί, γνώσῃ ἔπειθ᾽.. <b>if</b> thou do thus.., thou shalt know, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.364, compare 1.128, 3.281, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.549; ἂν δέ τις ἀνθιστῆται, σὺν ὑμῖν πειρασόμεθα χειροῦσθαι 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.3.11 ">Refs 8th c.BC+</a>]; ἂν μὴ νῦν ἐθέλωμεν ἐκεῖ πολεμεῖν αὐτῷ, ἐνθάδ᾽ ἴσως ἀναγκασθησόμεθα τοῦτο ποιεῖν <b>if</b> we be not now willing, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 4.50, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.3.27: followed by _imperative_, ἢν εἰρήνης δοκῆτε δεῖσθαι, ἄνευ ὅπλων ἥκετε [prev. work] 3.2.13, compare 5.4.30. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> when the apodosis is present, denoting customary or repeated action, to express a general condition, <b>if ever</b>, ἤν ποτε δασμὸς ἵκηται, σοὶ τὸ γέρας πολὺ μεῖζον (i.e. ἐστί) <b>whenever</b> a division comes, your prize is (always) greater, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.166 ">Refs 8th c.BC+</a>]; ἢν ἐγγὺς ἔλθῃ θάνατος, οὐδεὶς βούλεται θνῄσκειν <b>if</b> death come near, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 671 ">Refs 5th c.BC+</a>]; with ἄν omitted, εἴ περ γάρ τε χόλον.. καταπέψῃ ἀλλά.. ἔχει κότον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.81. ">Refs 8th c.BC+</a>]<br /><Level4><b>__B.II.2.b</b></Level4> with Rhet. present in apodosis, ἐὰν μὴ οἱ φιλόσοφοι βασιλεύσωσιν, οὐκ ἔστι κακῶν παῦλα there is (i.e. can be, will be) no rest.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 473d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.III</b></Level2> with OPTATIVE (never with ἄν in early Gr., later ἐάν with <i>optative</i>, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 114, +others), ">Refs 5th c.AD+</a>]<br /><Level3><b>__B.III.1</b></Level3> to express a future condition less definitely than ἐάν with <i>subjunctive</i>, usually with <i>optative</i> with ἄν in <i>apodosis</i>, ἦ κεν γηθήσαι Πρίαμος Πριάμοιό τε παῖδες.. εἰ σφῶιν τάδε πάντα πυθοίατο μαρναμένοιιν surely they would exult, <b>if</b> they should hear.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.255, compare 7.28, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.223; εἴης φορητὸς οὐκ ἄν, εἰ πράσσοις καλῶς 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 979; οὐδὲ γὰρ ἄν με ἐπαινοίη, εἰ ἐξελαύνοιμι τοὺς εὐεργέτας 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.7.11; οἶκος δ᾽ αὐτός, εἰ φθογγὴν λάβοι, σαφέστατ᾽ ἂν λέξειεν 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 37, etc.">Refs 8th c.BC+</a>]: <i>future</i> <i>optative</i> is <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 164a ">Refs 5th c.BC+</a>]: with <i>present</i> <i>indicative</i> in <i>apodosis</i>, [<a href="javascript:void(0)" title=" 6th c.BC: Xenophanes Poeta Philosophus 34.3, 3rd c.AD: Democritus Epigrammaticus 253 ">Refs 6th c.BC+</a>]: with <i>future</i> <i>indicative</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Melissus Philosophus 5. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.III.1.b</b></Level4> in Hom.sometimes with <i>present</i> <i>optative</i>, to express an unfulfilled present condition, εἰ μὲν νῦν ἐπὶ ἄλλῳ ἀεθλεύοιμεν, ἦ τ᾽ ἂν ἐγὼ τὰ πρῶτα φεροίμην <b>if</b> we were now contending, etc., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.274: rarely in Trag., εἰ μὴ κνίζοι (={εἰ μὴ ἔκνιζε}) 5th c.BC: Euripides Tragicus “Medea” 568; also εἰ ἀναγκαῖον εἴη ἀδικεῖν ἢ ἀδικεῖσθαι, ἑλοίμην ἂν μᾶλλον ἀδικεῖσθαι 5th-6th c.BC: Plato Philosophus “Gorgias” 469c. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.III.2</b></Level3> when the apodosis is past, denoting customary or repeated action, to express a general condition in past time (corresponding to use of <i>subjunctive</i> in present time, above [<a href="javascript:void(0)" title=" 11.2)">Refs</a>]; once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, εἴ τίς με.. ἐνίπτοι, ἀλλὰ σὺ τόν γ᾽.. κατέρυκες 8th c.BC: Ilias Homerus Epicus “Illiad” 24.768 ">Refs 8th c.BC+</a>]; εἰ δέ τινας θορυβουμένους αἴσθοιτο.., κατασβεννύναι τὴν ταραχὴν ἐπειρᾶτο <b>if</b> he should see (<b>whenever</b> he saw) any troops in confusion, he (always) tried, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.3.55, compare “An.” 4.5.13, “Mem.” 4.2.40 ">Refs 5th c.BC+</a>]; εἴ τις ἀντείποι, εὐθὺς ἐτεθνήκει <b>if</b> any one made objection, he was a dead man at once, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.66; ἀλλ᾽ εἴ τι μὴ φέροιμεν, ὤτρυνεν φέρειν 5th c.BC: Euripides Tragicus “Alcestis” 755. For εἰ with _indicative_ in this sense see above 1.1 ">Refs 5th c.BC+</a>]: <i>indicative</i> and <i>optative</i> are found in same sentence, ἐμίσει, οὐκ εἴ τις κακῶς πάσχων ἠμύνετο, ἀλλ᾽ εἴ τις εὐεργετούμενος ἀχάριστος φαίνοιτο [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Agesilaus” 11.3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.III.3</b></Level3> in oratio obliqua after past tenses, representing ἐάν with <i>subjunctive</i> or εἰ with a primary (never an historical) tense of the <i>indicative</i> in oratio recta, ἐλογίζοντο ὡς, εἰ μὴ μάχοιντο, ἀποστήσοιντο αἱ πόλεις (representing ἐὰν μὴ μαχώμεθα, ἀποστήσονται) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.4.6, compare 4th c.BC: Demosthenes Orator 21.104, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.2.2 ">Refs 5th c.BC+</a>]; ἔλεγεν ὅτι, εἰ βλαβερὰ πεπραχὼς εἴη, δίκαιος εἴη ζημιοῦσθαι (representing εἰ βλαβερὰ πέπραχε, δίκαιός ἐστι)[<a href="javascript:void(0)" title=" [prev. work] 32, compare “An.” 6.6.25 ">Refs</a>]; εἰ δέ τινα φεύγοντα λήψοιτο, προηγόρευεν ὅτι ὡς πολεμίῳ χρήσοιτο (representing εἴ τινα λήψομαι, χρήσομαι) [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 3.1.3 ">Refs</a>]; also, where oratio obliqua is implied in the leading clause, οὐκ ἦν τοῦ πολέμου πέρας Φιλίππῳ, εἰ μὴ Θηβαίους.. ἐχθροὺς ποιήσειε τῇ πόλει, i.e. Philip thought there would be no end to the war, <b>un</b>less he should make.. (his thought having been ἐὰν μὴ ποιήσω), [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.145; ἐβούλοντο γὰρ σφίσιν, εἴ τινα λάβοιεν, ὑπάρχειν ἀντὶ τῶν ἔνδον, ἢν ἄρα τύχωσί τινες ἐζωγρημένοι 5th c.BC: Thucydides Historicus 2.5. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.III.4</b></Level3> with <i>optative</i> with ἄν, only when the clause serves as apodosis as well as protasis,[<a href="javascript:void(0)" title="compare 5th-6th c.BC: Plato Philosophus “Protagoras” 329b, 4th c.BC: Demosthenes Orator 4.18, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.5.3 (see. ἄν 4th-5th c.BC: Aeschylus Tragicus 111. d). ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.IV</b></Level2> with <i>infinitive</i>, in oratio obliqua, only in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus, εἰ γὰρ δὴ δεῖν πάντως περιθεῖναι ἄλλῳ τέῳ τὴν βασιληΐην, [ἔφη] δικαιότερον εἶναι κτλ. 1.129; εἰ εἶναι τοῦτο μὴ φίλον 2.64, compare 172, 3.105, 108. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.V</b></Level2> after Verbs denoting <b>wonder, delight, indignation, disappointment, contentment</b>, and similar emotions, εἰ with <i>indicative</i> is used instead of ὅτι, to express the object of the feeling in a hypothetical form, θαυμάζω εἰ μηδεὶς ὑμῶν μήτ᾽ ἐνθυμεῖται μήτ᾽ ὀργίζεται, ὁρῶν.. I wonder <b>that</b> no one of you is either concerned or angry when he sees.., [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 4.43; οὐκ ἀγαπᾷ εἰ μὴ δίκην δέδωκεν, ἀλλ᾽ εἰ μὴ καὶ χρυσῷ στεφάνῳ στεφανωθήσεται ἀγανακτεῖ 4th c.BC: Aeschines Orator 3.147 ">Refs 4th c.BC+</a>]: after past tenses, ἐθαύμασε δ᾽ εἰ μὴ φανερόν ἐστιν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.1.13; δεινὸν εἰσῄει, εἰ μὴ.. δόξει 4th c.BC: Demosthenes Orator 19.33; ἐθαύμαζον εἴ τι ἕξει τις χρήσασθαι τῷ λόγῳ 5th-6th c.BC: Plato Philosophus “Phaedo” 95a; οὐδὲ ᾐσχύνθη εἰ.. ἐπάγει 4th c.BC: Demosthenes Orator 21.105: in oratio obliqua (expressed or implied) with _optative_, ἐπεῖπεν ὡς δεινὸν (i.e. εἴη) εἰ.. μεγαλόψυχος γένοιτο 4th c.BC: Aeschines Orator 2.157; ᾤκτιρον εἰ ἁλώσοιντο 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.4.7 ">Refs 5th c.BC+</a>]; ἐθαύμαζε δ᾽ εἴ τις ἀρετὴν ἐπαγγελλόμενος ἀργύριον πράττοιτο he wondered <b>that</b> any one should demand money, [<a href="javascript:void(0)" title=" [prev. author] “Mem.” 1.2.7 ">Refs</a>]; ἔχαιρον ἀγαπῶν εἴ τις ἐάσοι I rejoiced, being content <b>if</b> any one should let it pass, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 450a:">Refs 5th c.BC+</a>] —in this use the _negative_ οὐ is also found, ἀγανακτῶ εἰ ὁ Φίλιππος ἁρπάζων οὐ λυπεῖ [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 8.55; δεινὸν ἂν εἴη εἰ οἱ ἐκείνων ξύμμαχοι οὐκ ἀπεροῦσιν 5th c.BC: Thucydides Historicus 1.121; τέρας λέγεις, εἰ οὐκ ἂν δύναιντο λαθεῖν 5th-6th c.BC: Plato Philosophus “Meno” 91d, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.VI</b></Level2> in citing a fact as a ground of argument or appeal, <b>as surely as, since</b>, εἴ ποτ᾽ ἔην γε <b>if</b> there was [as there was], i.e. <b>as sure as</b> there was such an one, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.180, +others; εἰ τότε κοῦρος ἔα, νῦν αὖτέ με γῆρας ὀπάζει 4.321 ">Refs 8th c.BC+</a>]; πολλοὺς γὰρ οἶκε εἶναι εὐπετέστερον διαβάλλειν ἢ ἕνα, εἰ Κλεομένεα μὲν μοῦνον οὐκ οἷός τε ἐγένετο διαβαλεῖν, τρεῖς δὲ μυριάδας Ἀθηναίων ἐποίησε τοῦτο it seems easier to deceive many than one, <b>if</b> (as was the fact, i.e. <b>since</b>) he was not able.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.97, compare 1.60, +others ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.VII</b></Level2> ELLIPTICAL CONSTRUCTIONS: <br /><Level3><b>__B.VII.1</b></Level3> with apodosis implied in the context, εἰ having the force of <b>in case, supposing that</b>, πρὸς τὴν πόλιν, εἰ ἐπιβοηθοῖεν, ἐχώρουν they marched towards the city [so as to meet the citizens], <b>in case</b> they should rush out, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.100 ">Refs 5th c.BC+</a>]; ἱκέται πρὸς σὲ δεῦρ᾽ ἀφίγμεθα, εἴ τινα πόλιν φράσειας ἡμῖν εὔερον we have come hither to you, <b>in case</b> you should tell us of some fleecy city (i.e. that we might hear of it), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 120 ">Refs 5th c.BC+</a>]; παρέζεο καὶ λαβὲ γούνων, αἴ κέν πως ἐθέλῃσιν ἐπὶ Τρώεσσιν ἀρῆξαι sit by him and grasp his knees [so as to persuade him], <b>in case</b> he be willing to help the Trojans, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.408, compare 66, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.94, 3.92 ">Refs 8th c.BC+</a>]; ἄκουσον καὶ ἐμοῦ, ἐάν σοι ἔτι ταὐτὰ δοκῇ hear me also [that you may assent], <b>in case</b> the same opinion please you, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 358b ">Refs 5th c.BC+</a>]; ἰδὲ δή, ἐάν σοι ὅπερ ἐμοὶ συνδοκῇ look now, <b>in case</b> you approve what I do, [<a href="javascript:void(0)" title="[prev. work] 434a. ">Refs</a>]<br /><Level3><b>__B.VII.2</b></Level3> with apodosis suppressed for rhetorical reasons, εἴ περ γάρ κ᾽ ἐθέλῃσιν Ὀλύμπιος.. στυφελίξαι <b>if</b> he wish to thrust him away, [he will do so], [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.580 ">Refs 8th c.BC+</a>]; εἰ μὲν δώσουσι γέρας—· εἰ δέ κε μὴ δώωσιν, ἐγὼ δέ κεν αὐτὸς ἕλωμαι <b>if</b> they shall give me a prize, [well and good]; but <b>if</b> they give not, then I will take one for myself, [<a href="javascript:void(0)" title=" 1.135, compare 6.150, 5th-6th c.BC: Aristophanes Comicus “Plutus” 468 ">Refs 5th c.BC+</a>]; καὶ ἢν μὲν ξυμβῇ ἡ πεῖρα—· εἰ δὲ μή.. and <b>if</b> the attempt succeed, [well]; otherwise.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.3, compare 5th-6th c.BC: Plato Philosophus “Protagoras” 325d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.VII.3</b></Level3> with the Verb of the protasis omitted, chiefly in the following expressions: <br /><Level4><b>__B.VII.3.a</b></Level4> εἰ μή <b>except</b>, οὐδὲν ἄλλο σιτέονται, εἰ μὴ ἰχθῦς μοῦνον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.200 ">Refs 5th c.BC+</a>]; μὰ τὼ θεώ, εἰ μὴ Κρίτυλλά γ᾽ [εἰμί]—nay, <b>if</b> I'm not Critylla! i.e. I am, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 898 ">Refs 5th c.BC+</a>]; εἰ μὴ ὅσον <b>except</b> only, ἐγὼ μέν μιν οὐκ εἶδον, εἰ μὴ ὅσον γραφῇ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.73, compare 1.45, 2.20; εἰ μὴ εἰ 5th c.BC: Thucydides Historicus 1.17, 5th-6th c.BC: Plato Philosophus “Gorgias” 480b, etc.">Refs 5th c.BC+</a>]; εἰ μή τι οὖν, ἀλλὰ σμικρόν γέ μοι τῆς ἀρχῆς χάλασον <b>if</b> nothing else, yet.., [<a href="javascript:void(0)" title=" [prev. author] “Men.” 86e; ironical, εἰ μὴ ἄρα ἡ τῆς ἀρετῆς ἐπιμέλεια διαφθορά ἐστιν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.8; εἰ μή πέρ γε τὸν ὑοσκύαμον χρήματα εἶναι φήσομεν [prev. author] “Oec.” 1.13. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.VII.3.b</b></Level4> εἰ δὲ μή but <b>if</b> not, i.e. <b>otherwise</b>, προηγόρευε τοῖς Λαμψακηνοῖσι μετιέναι Μιλτιάδεα, εἰ δὲ μή, σφέας πίτυος τρόπον ἀπείλεε ἐκτρίψειν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.37, compare 56 ">Refs 5th c.BC+</a>]; after μάλιστα μέν, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.32, 35, etc.:">Refs 5th c.BC+</a>] —after a preceding _negative_, μὴ τύπτ᾽· εἰ δὲ μή, σαυτόν ποτ᾽ αἰτιάσει don't beat me; <b>otherwise</b>, you will have yourself to blame, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1433; ὦ Κῦρε, μὴ οὕτω λέγε· εἰ δὲ μή, οὐ θαρροῦντά με ἕξεις 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.1.35; οὔτ᾽ ἐν τῷ ὕδατι τὰ ὅπλα ἦν ἔχειν· εἰ δὲ μή [prev. author] “An.” 4.3.6, compare 5th c.BC: Thucydides Historicus 1.28, 131, 5th-6th c.BC: Plato Philosophus “Phaedo” 91c. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.VII.3.c</b></Level4> εἰ δέ sometimes stands for εἰ δὲ μή, εἰ μὲν βούλεται, ἑψέτω· εἰ δ᾽, ὅτι βούλεται, τοῦτο ποιείτω [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthydemus” 285c, compare “Smp.” 212c; εἰ δ᾽ οὖν 5th c.BC: Sophocles Tragicus “Antigone” 722; εἰ δ᾽ οὕτως 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1094a24 ">Refs 5th c.BC+</a>]; εἰ δὲ τοῦτο and <b>if</b> so, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 2.1.29. ">Refs 1st c.BC+</a>]<br /><Level4><b>__B.VII.3.d</b></Level4> εἰ γάρ for <b>if</b> so, [<a href="javascript:void(0)" title=" [prev. author] 7.3.6. ">Refs</a>]<br /><Level4><b>__B.VII.3.e</b></Level4> εἴ τις <b>if</b> any, i. e. <b>as much as</b> or <b>more than</b> any, τῶν γε νῦν αἴ τις ἐπιχθονίων, ὀρθῶς [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 5.5; ὄτλον ἄλγιστον ἔσχον, εἴ τις Αἰτωλὶς γυνή 5th c.BC: Sophocles Tragicus “Trachiniae” 8, compare “OC” 734 ">Refs 5th c.BC+</a>]; εἴ τις ἄλλος, <b>siquis alius</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 6, etc.; εἴ τινες καὶ ἄλλοι 5th c.BC: Herodotus Historicus 3.2, etc.; εἴπερ τις ἄλλος 5th-6th c.BC: Plato Philosophus “Respublica” 501d ">Refs 5th c.BC+</a>]; also κατ᾽ εἰ δέ τινα τρόπον in <b>any</b> way, [<a href="javascript:void(0)" title=" “IG” 5(2).6.27 (from Tegea). ">Refs</a>]<br /><Level4><b>__B.VII.3.f</b></Level4> εἴ ποτε or εἴπερ ποτέ <b>now if</b> ever, ἡμῖν δὲ καλῶς, εἴπερ ποτέ, ἔχει.. ἡ ξυναλλαγή [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.20, compare 5th-6th c.BC: Aristophanes Comicus “Equites” 594; αἴ ποτα κἄλλοτα 7th-6th c.BC: Alcaeus Lyricus “Supp.” 7.11, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.4.12, etc.">Refs 7th c.BC+</a>]; but in prayers, εἴ ποτέ τοι ἐπὶ νηὸν ἔρεψα.. τόδε μοι κρήηνον ἐέλδωρ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.39. ">Refs 8th c.BC+</a>]<br /><Level4><b>__B.VII.3.g</b></Level4> εἴ ποθεν (i.e. δυνατόν ἐστι) <b>if</b> from any quarter, i.e. from some quarter or other, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1204 (Lyric poetry)">Refs 5th c.BC+</a>]; so εἴ ποθι somewhere, anywhere, [<a href="javascript:void(0)" title=" [prev. author] “Aj.” 885 (Lyric poetry); εἴ που 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.193. ">Refs 8th c.BC+</a>]<br /><Level4><b>__B.VII.3.h</b></Level4> εἴ πως[<a href="javascript:void(0)" title=" [prev. work] 388, 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.3.11 ">Refs 5th c.BC+</a>]: in an elliptical sentence (cf. VII. [<a href="javascript:void(0)" title=" 1), πρέσβεις πέμψαντες, εἴ πως πείσειαν 5th c.BC: Thucydides Historicus 1.58. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.VIII</b></Level2> with other PARTICLES: <br /><Level3><b>__B.VIII.1</b></Level3> for the distinction between καὶ εἰ (or καὶ ἐάν, or κἄν) even <b>if</b>, and εἰ καί (or ἐὰν καί) even <b>though</b>, see at {καί}:—the opposite of καὶ εἰ is οὐδ᾽ εἰ, not even <b>if</b>; that of εἰ καί is εἰ μηδέ, <b>if (although</b>) not even. <br /><Level3><b>__B.VIII.2</b></Level3> for ὡς εἰ, ὡς εἴ τε, ὥσπερ εἰ, etc., see at {ὡς} and ὥσπερ. <br /><Level3><b>__B.VIII.3</b></Level3> for εἰ ἄρα, see at {ἄρα}; for εἰ δή, εἴπερ, see at {εἰ δή, εἴπερ}; for εἴ γε, see at {γέ}. <br /><Level2><b>__B.IX</b></Level2> in <i>negative</i> oaths, = Hebrew <b>im</b>, [<a href="javascript:void(0)" title=" LXX.Psa.94(95).11, NT.Mark.8.12, +others ">LXX+NT</a>]<br /><Level1><b>__C</b></Level1> IN INDIRECT QUESTIONS, <b>whether</b>, followed by the <i>indicative</i>, <i>subjunctive</i>, or <i>optative</i>, according to the principles of oratio obliqua: <br /><Level3><b>__C.1</b></Level3> with IN[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator after primary tenses, representing the same tense in the direct question, σάφα δ᾽ οὐκ οἶδ᾽ εἰ θεός ἐστιν">Refs 4th c.BC+</a>] <b>whether</b> he is a god, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.183; εἰ ξυμπονήσεις.. σκόπει 5th c.BC: Sophocles Tragicus “Antigone” 41. ">Refs 8th c.BC+</a>]<br /><Level3><b>__C.2</b></Level3> with SUB[<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus after primary tenses, representing a dubitative ">Refs 1st c.AD+</a>]<i>subjunctive</i> in the direct question, τὰ ἐκπώματα οὐκ οἶδ᾽ εἰ Χρυσάντᾳ τουτῳῒ δῶ <b>whether</b> I should give them, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.4.16: sometimes elliptical, ἐς τὰ χρηστήρια ἔπεμπε, εἰ στρατεύηται ἐπὶ τοὺς Πέρσας 5th c.BC: Herodotus Historicus 1.75. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.3</b></Level3> OPT. after past tenses, representing either of the two previous constructions in the direct question, ἤρετο εἴ τις ἐμοῦ εἴη σοφώτερος he asked <b>whether</b> any one was wiser than I (direct ἔστι τις σοφώτερο;), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 21a; ἐπεκηρυκεύετο Πεισιστράτῳ, εἰ βούλοιτό οἱ τὴν θυγατέρα ἔχειν γυναῖκα 5th c.BC: Herodotus Historicus 1.60: rarely ">Refs 5th c.BC+</a>]<i>aorist</i> <i>optative</i> for the <i>aorist</i> <i>indicative</i>, ἠρώτων αὐτὸν εἰ ἀναπλεύσειεν I asked him <b>whether</b> he had set sail (direct ἀνέπλευσα;), [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 50.55: but ">Refs 4th c.BC+</a>]<i>aorist</i> <i>optative</i> usually represents <i>aorist</i> <i>subjunctive</i>, τὸν θεὸν ἐπήροντο εἰ παραδοῖεν Κορινθίοις τὴν πόλιν.. καὶ τιμωρίαν τινὰ πειρῷντ᾽ ἀπ᾽ αὐτῶν ποιεῖσθαι they asked <b>whether</b> they should deliver their city to the Corinthians, and should try.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.25:">Refs 5th c.BC+</a>] —in both constructions the _indicative_ or <i>subjunctive</i> may be retained, ψῆφον ἐβούλοντο ἐπαγαγεῖν εἰ χρὴ πολεμεῖν[<a href="javascript:void(0)" title=" [prev. work] 119 ">Refs</a>]; ἐβουλεύοντο εἴτε κατακαύσωσιν.. εἴτε τι ἄλλο χρήσωνται <b>whether</b> they should burn them or should dispose of them in some other way, [<a href="javascript:void(0)" title=" [prev. author] 2.4 ">Refs</a>]; ἀνακοινοῦσθαι αὐτὸν αὑτῷ εἰ δῷ ἐπιψηφίσαι τοῖς προέδροις [he said that] he consulted him <b>whether</b> he should give.., [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.68. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.4</b></Level3> with OPT. and ἄν when this was the form of the direct question, ἠρώτων εἰ δοῖεν ἂν τούτων τὰ πιστά they asked <b>whether</b> they would give (direct δοιήτε ἄ;), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.8.7. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.5</b></Level3> the NEG. used with εἰ in indirect questions is οὐ, when οὐ would be used in the direct question, ἐνετέλλετο.. εἰρωτᾶν εἰ οὔ τι ἐπαισχύνεται <b>whether</b> he is not ashamed, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.90, etc.">Refs 5th c.BC+</a>]; but if μή would be required in the direct form, it is retained in the indirect, οὐ τοῦτο ἐρωτῶ, ἀλλ᾽ εἰ τοῦ μὲν δικαίου μὴ ἀξιοῖ πλέον ἔχειν μηδὲ βούλεται ὁ δίκαιος, τοῦ δὲ ἀδίκου (the direct question would be μὴ ἀξιοῖ μηδὲ βούλετα; he does not see fit nor wish, does he?) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 349b ">Refs 5th c.BC+</a>]:—in double indirect questions, εἴτε.. εἴτε..; εἰ.. εἴτε..; εἴτε.. ἢ.., either οὐ or μή can be used in the second clause, ὅ<u>πως</u> ἴδῃς εἴτ᾽ ἔνδον εἴτ᾽ οὐκ ἔνδον [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 7; σκοπῶμεν εἰ ἡμῖν πρέπει ἢ οὔ 5th-6th c.BC: Plato Philosophus “Respublica” 451d ">Refs 5th c.BC+</a>]; εἰ ἀληθὲς ἢ μή, πειράσομαι μαθεῖν[<a href="javascript:void(0)" title=" [prev. work] 339a; πολλὰ ἂν περιεσκέψω, εἴτε ἐπιτρεπτέον εἴτε οὔ·.. οὐδένα λόγον οὐδὲ συμβουλὴν ποιῇ, εἴτε χρὴ ἐπιτρέπειν σαυτὸν αὐτῷ εἴτε μή [prev. author] “Prt.” 313a, 313b; ἀνάγκη τὴν ἐμὴν μητέρα, εἴτε θυγάτηρ ἦν Κίρωνος εἴτε μή, καὶ εἰ παρ᾽ ἐκείνῳ διῃτᾶτο ἢ οὔ, καὶ γάμους εἰ διττοὺς ὑπὲρ ταύτης εἱστίασεν ἢ μὴ.. πάντα ταῦτα εἰδέναι τοὺς οἰκέτας 4th c.BC: Isaeus Orator 8.9 ">Refs 4th c.BC+</a>]; τοὺς νόμους καταμανθάνειν εἰ καλῶς κεῖνται ἢ μή.. τοὺς λόγους εἰ ὀρθῶς ὑμᾶς διδάσκουσιν ἢ οὔ [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.14. ">Refs 5th c.BC+</a>]	
G1514	εἰρηνεύω	eirēneuō	be at peace	G:V	<b> εἰρην-εύω</b>, <br /> <b>bring to peace, reconcile</b>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 77.12, gloss on 2nd c.AD: Babrius Fabularum Scriptor 39.4. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i>, <b>keep peace, live peaceably</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 180b; πρός τινα 1st c.BC: Diodorus Siculus Historicus 21.16; μετὰ πάντων NT.Rom.12.18 ">NT+5th c.BC+</a>]:—<i>middle</i>, πρὸς τοὺς κρείττους εἰρηνεύεσθαι [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1359b39, compare “OGI” 199.1 (from Adule)">Refs 4th c.BC+</a>]; χώρα -ομένη ἐκ παλαιοῦ [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 5.8.7. ">Refs 2nd c.BC+</a>]	
G1515	εἰρήνη	eirēnē	peace	G:N-F	<b> εἰρήν-η</b> <br /> (see. below), ἡ, <b>peace</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.486, etc.">Refs 8th c.BC+</a>]; ἐπ᾽ εἰρήνης in <b>time of peace</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.797; ἔθηκε πᾶσιν εἰ. φίλοις 4th-5th c.BC: Aeschylus Tragicus “Persae” 769 ">Refs 8th c.BC+</a>]; εἰ. τἀκεῖθεν τέκνοις on that side they have <b>peace</b>, have naught to fear, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 1004 ">Refs 5th c.BC+</a>]; εἰ. γίγνεται <b>peace</b> is made, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.74 ">Refs 5th c.BC+</a>]: hence later, <b>a peace, treaty of peace</b>, ἡ βασιλέως εἰ. [<a href="javascript:void(0)" title=" “IG” 22.103.24, etc.">Refs</a>]; εἰ. ποιεῖν 'Αρμενίοις καὶ Χαλδαίοις make <b>peace</b> between.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.2.12; εἰ. ποιεῖσθαι 5th-6th c.BC: Andocides Orator 3.8, 4th c.BC: Aeschines Orator 2.77 ">Refs 5th c.BC+</a>]; εἰ. κατεργάζεσθαι, πράττειν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 3.8, 17; διαπράξασθαι 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.3.4; εἰρήνης δεῖσθαι [prev. work] 2.2.13 ">Refs 5th c.BC+</a>]; εἰρήνην δέχεσθαι to accept <b>it</b>,[<a href="javascript:void(0)" title=" [prev. work] 22; λαβεῖν 5th-6th c.BC: Andocides Orator 3.7 ">Refs 5th c.BC+</a>]; εἰ. ἄγειν keep <b>peace</b>, be at <b>peace</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 386, etc.; πρὸς ἀλλήλους 5th-6th c.BC: Plato Philosophus “Respublica” 465b ">Refs 5th c.BC+</a>]; εἰ. ἄγειν (variant{ἔχειν}) enjoy <b>peace</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.6.6 ">Refs 5th c.BC+</a>]; λύειν break <b>it</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.71 ">Refs 4th c.BC+</a>]; πολλὴ εἰ. τινὸς γίγνεται profound <b>peace</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 329c ">Refs 5th c.BC+</a>]; ἐν εἰρήνῃ λέγειν, τὸν βίον διάγειν, [<a href="javascript:void(0)" title=" [prev. author] “Smp.” 189b, “R.” 372d ">Refs</a>]; πόλεμον εἰρήνης χάριν [αἱρεῖσθαι] [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1333a35 ">Refs 4th c.BC+</a>]; εἰρήνης ἄρξας, ={εἰρηναρχήσας}, [<a href="javascript:void(0)" title=" “IGRom.” 3.784, compare 452. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>the goddess of peace</b>, daughter of Zeus and Themis, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 902, compare 5th c.BC: Pindarus Lyricus “O.” 13.7, 5th c.BC: Bacchylides Lyricus “fragment” 3.1, “IG” 3.170, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cimon” 13, etc. ">Refs 8th c.BC+</a>]<br /><Level2><b>__III</b></Level2> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Pythagoras Philosophus ">Refs 4th c.BC+</a>] name for <b>three,</b> [<a href="javascript:void(0)" title=" Theol.Ar. 16">Refs</a>]; for <b>six</b>, [<a href="javascript:void(0)" title="[prev. work]37. ">Refs</a>]<br /><Level2><b>__IV</b></Level2> Hebraism in [<a href="javascript:void(0)" title=" LXX, ἐρωτῆσαί τινα εἰς εἰρήνην">Refs</a>] <b>greet</b> a person, inquire after their health, [<a href="javascript:void(0)" title=" LXX.Judg.18.15, LXX.1Ki.17.22 ">LXX</a>]; ἐρ. τινὰ τὰ εἰς εἰ[<a href="javascript:void(0)" title=". [prev. work] 10.4; so ἐπερωτᾶν εἰς εἰ. τοῦ πολέμου LXX.2Ki.11.7 ">LXX</a>]; in salutations, εἰ. σο; [<a href="javascript:void(0)" title=" “4 Ki.” 4.26, cf. NT.Luke.24.36, +others; εἰ. ἡ εἴσοδός σου “3 Ki.” 2.13. (ϝειράνα “IG” 5(1).1509 (Sparta, 4th c.BC, uncertain); ἰράνα [prev. work]4.917 (Epid.), 12(3).29.12 (from Telos)">NT+4th c.BC+</a>]; compare <i>Boeotian dialect</i> πολέμω καἰράνας [<a href="javascript:void(0)" title="[prev. work]7.2407, but Cretan dialect πολέμω χ[ἰ]ρήνας “GDI” 5018.5 ">Refs</a>]; εἰρήνα Pi.[same place], B.[same place], [<a href="javascript:void(0)" title=" “SIG” 241.80 (Delph., 4th c.BC), later εἰράνα “IG” 5(1).935.14 (2nd c.BC).) ">Refs 4th c.BC+</a>]	
G1516	εἰρηνικός	eirēnikos	peaceful	G:A	<b> εἰρην-ικός</b>, ή, όν, <br /> <b>of</b> or <b>for peace</b>, λόγων -ώτατος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 5.3; χρεία 4th c.BC: Aristoteles Philosophus “Politica” 1254b32 ">Refs 5th c.BC+</a>]; θυσίαι <b>peace</b> offerings, [<a href="javascript:void(0)" title=" LXX.1Ki.11.15, +others; ἄγγελοι καὶ δαίμονες 2nd-3rd c.AD: Hermes Trismegistus cited in 5th c.AD: Stobaeus, Joannes 1.49.45. ">LXX+2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>of</b> or <b>in peace, peaceful</b>, βίος, πρᾶξις, etc., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 829a, “R.” 399b, etc.; ἐπιστῆμαι 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 1.17 ">Refs 5th c.BC+</a>]: <i>superlative</i>, [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.634. ">Refs 1st c.AD+</a>] <i>adverb</i> -κῶς <b>peaceably</b>, opposed to πολεμικῶς, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 5.46, 1st c.BC: Philodemus Philosophus “περὶ τοῦ καθ᾽ Ὅμηρον ἀγαθοῦ βασιλέως” p.45 ">Refs 5th c.BC+</a>] O., etc.: <i>comparative</i> -ώτερον [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Fug.” 5. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>peaceable</b>, of persons, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 2.24. ">Refs 5th c.BC+</a>]	
G1517	εἰρηνοποιέω	eirēnopoieō	to make peace	G:V	<b> εἰρηνο-ποιέω</b>, <br /> <b>to make peace</b>, [<a href="javascript:void(0)" title=" LXX.Pro.10.10, NT.Col.1.20, “Catalogus Codicum Astrologorum” 2.203">LXX+NT</a>]:—<i>middle</i>, <b>make peaceful</b>, [ψυχὴ] τὸν ἴδιον δρόμον -εῖται [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Hermes Trismegistus cited in 5th c.AD: Stobaeus, Joannes 1.49.45. ">Refs 2nd c.AD+</a>]	
G1518	εἰρηνοποιός	eirēnopoios	peacemaker	G:A	<b> εἰρηνο-ποιός</b>, ὁ, <br /> <b>peace-maker</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.3.4, NT.Matt.5.9, 1st c.AD: Cornutus Philosophus “de Natura Deorum” 23, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Nicias” 11. ">NT+5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>plural</i>, = Latin [<a href="javascript:void(0)" title=" “Fetiales”, [prev. author] 2.279b. ">Refs</a>]	
G1519	εἰς	eis	toward	G:Prep	ἐν<b> εἰς</b> <br /> or <b>ἐς</b>, PREP. WITH ACC. ONLY:—both forms are found in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], <i>Ionic dialect</i> poets, and early metrical Inscrr.; ἐς is best attested in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus and 5th c.BC: Hippocrates Medicus ">Refs 5th c.BC+</a>], and is found in nearly all early <i>Ionic dialect</i> Inscrr. (except [<a href="javascript:void(0)" title=" “IG” 12(8).262.16 (Thasos, 5th c.BC), [prev. work]7.235.1 (Oropus, 4th c.BC)); εἰς in _Attic dialect_ Inscrr. from 4th c.BC, “IG” 2.115, etc.">Refs 5th c.BC+</a>]; and usually in <i>Attic dialect</i> Prose (except [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus) and Comedy texts (except in parody): Trag. apparently prefer εἰς, but ἐς">Refs 5th c.BC+</a>] is used before vowels for the sake of meter; ἐς was retained in the phrases ἐς κόρακας (whence the Verb σκορακίζω), ἐς μακαρίαν. <i>Aeolic dialect</i> poets have εἰς before vowels, ἐς before consonants, and this is given as the rule in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus by “Anecdota Graeca - MSS. Bibl. Oxon.” 1.172, compare 2nd c.AD(?): Helladius Epigrammaticus cited in 9th c.AD: Photius Legal icographus, etc. “Bibliotheca - Patrologia Graeca” p.533B. (Orig. ἐνς, as in “IG” 4.554.7 (from Argos), “GDI” 4986.11 (from Crete)">Refs 8th c.BC+</a>]; compare ἐν, ἰν. The diphthong is genuine in <i>Aeolic dialect</i> εἰς, but spurious in <i>Attic dialect</i>-<i>Ionic dialect</i>) Radical sense <b>into</b>, and then more loosely, <b>to</b>: <br /><Level2><b>__I</b></Level2> OF PLACE, the oldest and commonest usage, εἰς ἅλα <b>into</b> or <b>to</b> the sea, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.141, +others; εἰς ἅλαδε 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.351; ἔς ῥ᾽ ἀσαμίνθους 4.48; ἐς οἶνον βάλε φάρμακον [prev. work] 220 ">Refs 8th c.BC+</a>]; frequently of places, <b>to</b>, εἰς Εὔβοιαν [<a href="javascript:void(0)" title=" 3.174 ">Refs</a>]; ἐς Αἴγυπτον, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.5, etc.">Refs 5th c.BC+</a>]; ἐς Μίλητον <b>into the territory of</b> Miletus,[<a href="javascript:void(0)" title=" [prev. work] 14; εἰς Ἑλλήσποντον εἰσέπλει 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.1.2; ἀφίκετο εἰς Μήδους πρὸς Κυαξάρην [prev. author] “Cyr.” 2.1.2 ">Refs 5th c.BC+</a>]; εἰς ἅρματα βαίνειν to step <b>into</b>.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.115; εἰς ἐλάτην ἀναβῆναι 14.287 ">Refs 8th c.BC+</a>]; opposed to ἐκ, in such phrases as ἐς σφυρὸν ἐκ πτέρνης, ἐς πόδας ἐκ κεφαλῆς, from heel <b>to</b> ankle-joint, from head <b>to</b> foot, [<a href="javascript:void(0)" title=" 22.397, 23.169; ἐκ πάτου ἐς σκοπιήν 20.137; ἐς μυχὸν ἐξ οὐδοῦ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.87 ">Refs 8th c.BC+</a>]; κἠς ἔτος ἐξ ἔτεος from year <b>to</b> year, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 18.15 ">Refs 3rd c.BC+</a>]: with Verbs implying motion or direction, as of looking, ἰδεῖν εἰς οὐρανόν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.364 ">Refs 8th c.BC+</a>]; εἰς ὦπα ἰδέσθαι to look <b>in</b> the face, [<a href="javascript:void(0)" title=" 9.373 ">Refs</a>], etc.; εἰς ὦπα ἔοικεν he is like <b>in</b> face (i.e. ἰδόντι), [<a href="javascript:void(0)" title=" 3.158 ">Refs</a>], etc.; ἐς ὀφθαλμούς τινος ἐλθεῖν to come <b>before</b> another's eyes,[<a href="javascript:void(0)" title=" 24.204; ἐς ὄψιν ἀπικνέεσθαί τινος 5th c.BC: Herodotus Historicus 1.136; καλέσαι τινὰ ἐς ὄψιν [prev. author] 5.106, etc.">Refs 5th c.BC+</a>]; ἐς ταὐτὸν ἥκειν come <b>to</b> the same point, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 273 ">Refs 5th c.BC+</a>]: less frequently after a <i>substantive</i>, ὁδὸς ἐς λαύρην [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.128 ">Refs 8th c.BC+</a>]; τὸ ἐς Παλλήνην τεῖχος <b>facing</b> Pallene, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.56; ξύνοδος ἐς τὴν Δῆλον [prev. author] 3.104, compare 5th-6th c.BC: Plato Philosophus “Theaetetus” 173d. ">Refs 5th c.BC+</a>]<br /><Level4><b>__I.b</b></Level4> <i>Epic dialect</i> and <i>Ionic dialect</i>, also with <i>accusative</i> <i>person</i> (<i>Attic dialect</i> ὡς, πρός, παρά), [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.312, 15.402, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.127, 5th c.BC: Herodotus Historicus 4.147 ">Refs 8th c.BC+</a>]; also in <i>Attic dialect</i> with collective Nouns, ἐς τὸν δῆμον παρελθόντες [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.45, or plurals, εἰς ὑμᾶς εἰσῆλθον 4th c.BC: Demosthenes Orator 18.103 ">Refs 5th c.BC+</a>]; especially of consulting an oracle, ἐς θεὸν ἐλθεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 7.31; εἰς Ἄμμων᾽ ἐλθόντες 5th-6th c.BC: Aristophanes Comicus “Aves” 619. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> with Verbs expressing <b>restin</b> a place, when a previous motion <b>into</b> or <b>to</b> it is implied, ἐς μέγαρον κατέθηκεν ἐπὶ θρόνου he put it <b>in</b> the house (i.e. he brought it <b>into</b> the house, and put it <b>there</b>), [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.96 ">Refs 8th c.BC+</a>]; ἐς θρόνους ἕζοντο they sat them down <b>upon</b> the seats, [<a href="javascript:void(0)" title=" 4.51, compare 1.130 ">Refs</a>]; ἐφάνη λὶς εἰς ὁδόν the lion appeared <b>in</b> the path, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.276; ἀπόστολος ἐς τὴν Μίλητον ἦν 5th c.BC: Herodotus Historicus 1.21 (assuming variant); αὐτὸς ἐς Αακεδαίμονα ἀπόστολος ἐγίνετο [prev. author] 5.38; ἐς κώμην παραγίνονται [prev. author] 1.185; παρῆν ἐς Σάρδις [prev. author] 6.1; ἐς δόμους μένειν 5th c.BC: Sophocles Tragicus “Ajax” 80 (codex Laur.); ἐς τὴν νῆσον κατέκλῃσε 5th c.BC: Thucydides Historicus 1.109, compare 5th c.BC: Herodotus Historicus 3.13 ">Refs 8th c.BC+</a>]; ἀπόβασιν ποιήσασθαι ἐς.. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.33, etc.">Refs 5th c.BC+</a>]; later used like{ἐν}, τὴν γῆν εἰς ἣν ὑμεῖς κατοικεῖτε [<a href="javascript:void(0)" title=" LXX.Num.35.34; τὸ χρυσίον ὃ εἰλήφεσαν εἰς Ῥώμην 1st c.BC: Diodorus Siculus Historicus 14.117; οἰκεῖν εἰς τὰ Ὕπατα 2nd c.AD: Lucianus Sophista “Asin.” 1; εἰς Ἐκβάτανα ἀποθανεῖν 2nd-3rd c.AD: Aelianus “Varia Historia” 7.8; εἰς ἅπασαν τὴν γῆν 10th c.AD: Suidas Legal icographus see {Καλλίμαχος}">LXX+1st c.BC+</a>]: generally, τοὔνομα εἰς τὴν Ἑλλάδα, φασίν, Ἱππομιγὴς δύναται [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “Varia Historia” 9.16. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__I.3</b></Level3> with Verbs of saying or speaking, εἰς relates to the persons <b>to</b> or <b>before</b> whom one speaks, εἰπεῖν ἐς πάντας, ἐς πάντας αὔδα, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.26, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 93; λέγειν εἰς τὸ μέσον τῶν ταξιάρχων 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3.7; αἱ ἐς τὸ φανερὸν λεγόμεναι αἰτίαι 5th c.BC: Thucydides Historicus 1.23 ">Refs 5th c.BC+</a>]: with other Verbs, εἰς τοὺς Ἕλληνας σαυτὸν σοφιστὴν παρέχων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 312a; καλὸν ἐς τοὺς Ἕλληνας τὸ ἀγώνισμα φανεῖσθαι 5th c.BC: Thucydides Historicus 7.56 ">Refs 5th c.BC+</a>]; ἐπαχθὴς ἦν ἐς τοὺς πολλούς [<a href="javascript:void(0)" title=" [prev. author] 6.54; στρατιὰν ἐπαγγέλλων ἐς τοὺς ξυμμάχους [prev. author] 7.17; διαβεβλῆσθαι εἴς τινα 5th-6th c.BC: Plato Philosophus “Respublica” 539c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.4</b></Level3> elliptical usages, <br /><Level4><b>__I.4.a</b></Level4> after Verbs which have no sense of motion to or into a place, τὴν πόλιν ἐξέλιπον εἰς χωρίον ὀχυρόν they quitted the city <b>for</b> a strong position, i.e. to seek a strong position, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.2.24 ">Refs 5th c.BC+</a>]; γράμματα ἑάλωσαν εἰς Ἀθήνας letters were captured [and sent] <b>to</b> Athens, [<a href="javascript:void(0)" title=" [prev. author] “HG” 1.1.23, compare 5th-6th c.BC: Plato Philosophus “Respublica” 468a; ἀνίστασθαι ἐς Ἄργος 5th c.BC: Euripides Tragicus “Heraclidae” 59, compare 5th-6th c.BC: Plato Philosophus “Phaedo” 116a. ">Refs 5th c.BC+</a>]<br /><Level4><b>__I.4.b</b></Level4> participles signifying motion are frequently omitted with εἰς, τοῖς στρατηγοῖς τοῖς εἰς Σικελίαν (i.e. ἀποδειχθεῖσιν) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.11, etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__I.4.c</b></Level4> with <i>genitive</i>, mostly of proper names, as εἰς Ἀΐδαο, <i>Attic dialect</i> εἰς Ἅιδου [δόμους], [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.48 ">Refs 8th c.BC+</a>]; ἐς Ἀθηναίης [ἱερόν] <b>to</b> the temple of Athena, [<a href="javascript:void(0)" title=" 6.379; ἐς Πριάμοιο [οἶκον] 24.160, compare 309 ">Refs</a>]; εἰς Αἰγύπτοιο [ῥόον] [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.581; ἐς τοῦ Κλεομένεος 5th c.BC: Herodotus Historicus 5.51; εἰς Ἀσκληπιοῦ 5th-6th c.BC: Aristophanes Comicus “Plutus” 411; ἐπὶ δεῖπνον [ἰέναι] εἰς Ἀγάθωνος 5th-6th c.BC: Plato Philosophus “Symposium” 174a: with Appellatives, ἀνδρὸς ἐς ἀφνειοῦ">Refs 8th c.BC+</a>] <b>to</b> a rich man's house, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.482; ἐς πατρός 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.195 ">Refs 8th c.BC+</a>]; πέμπειν εἰς διδασκάλων send <b>to</b> school, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 2.1; εἰς δ. φοιτᾶν 5th-6th c.BC: Plato Philosophus “Protagoras” 326c ">Refs 5th c.BC+</a>]; ἐς σεωυτοῦ, ἑωυτοῦ, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.108, 9.108, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> OF TIME, <br /><Level3><b>__II.1</b></Level3> to denote a certain point or limit of time, <b>up to, until</b>, ἐς ἠῶ [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.375 ">Refs 8th c.BC+</a>]; ἐς ἠέλιον καταδύντα <b>till</b> sunset, [<a href="javascript:void(0)" title=" 9.161 (but also, ">Refs</a>]<b>towards</b> or <b>near</b> sunset,[<a href="javascript:void(0)" title=" 3.138); ἐκ νεότητος ἐς γῆρας 8th c.BC: Ilias Homerus Epicus “Illiad” 14.86; ἐκ παιδὸς ἐς γῆρας 4th c.BC: Aeschines Orator 1.180 ">Refs 8th c.BC+</a>]; ἐς ἐμέ <b>up to</b> my time, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.92, +others: with _adverbs_, εἰς ὅτε (compare ἔς τε)">Refs 5th c.BC+</a>] <b>against</b> the time when.., [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.99 ">Refs 8th c.BC+</a>]; εἰς πότ; <b>until</b> when ? how long ? [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1185 (Lyric poetry, compare εἰσόκ; εἰς ὁπότε 4th c.BC: Aeschines Orator 3.99 ">Refs 5th c.BC+</a>]; ἐς τ; ={εἰς πότε}; [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.465 ">Refs 8th c.BC+</a>]; ἐς ὅ <b>until</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.93, etc.; ἐς οὗ [prev. author] 1.67, 3.31, etc.; ἐς τόδε [prev. author] 7.29, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> to determine a period, εἰς ἐνιαυτόν <b>for</b> a year, i.e. a whole year, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.32, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.526 ">Refs 8th c.BC+</a>]; <b>within</b> the year,[<a href="javascript:void(0)" title=" [prev. work] 86 (compare ἐς ἐνίαυτον 7th-6th c.BC: Alcaeus Lyricus “Supp.” 8.12); εἰς ὥρας 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.135 ">Refs 8th c.BC+</a>]; ἐς θέρος ἢ ἐς ὀπώρην <b>for</b> the summer, i.e. <b>throughout</b> it, [<a href="javascript:void(0)" title=" 14.384 ">Refs</a>]; ἡ εἰς ἐνιαυτὸν κειμένη δαπάνη εἰς τὸν μῆνα δαπανᾶται the expenditure <b>for</b> a year is expended <b>in</b> the month, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 7.36; μισθοδοτεῖν τινὰς εἰς ἓξ μῆνας 1st c.BC: Diodorus Siculus Historicus 19.15; χοίνικα κριθῶν εἰς τέσσαρας ἡμέρας διεμέτρει 2nd-1st c.BC: Posidonius Historicus 36J. ">Refs 5th c.BC+</a>]; εἰς ἑσπέραν ἥκειν to come <b>at</b> even, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 998 ">Refs 5th c.BC+</a>]; εἰς τρίτην ἡμέραν or εἰς τρίτην alone, <b>on</b> the third day, <b>in</b> two days, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Hp.Ma.” 286b, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.3.27; ἥκειν ἐς τὴν ὑστεραίαν [prev. author] “An.” 2.3.25; ἥκειν εἰς τὸ ἔαρ “Hellenica Oxyrhynchia” 17.4 ">Refs 5th c.BC+</a>]; ἐς τέλος <b>at</b> last, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.40 ">Refs 5th c.BC+</a>]; ἐς καιρόν <b>in</b> season, [<a href="javascript:void(0)" title=" [prev. author] 4.139 ">Refs</a>]; οὐκ ἐς ἀναβολάς, ἀμβολάς, <b>with</b> no delay, [<a href="javascript:void(0)" title=" [prev. author] 8.21, 5th c.BC: Euripides Tragicus “Heraclidae” 270, etc.">Refs 5th c.BC+</a>]; ἐς τότε <b>at</b> this time, variant in [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.317 (but εἰς τότε">Refs 8th c.BC+</a>] <b>at</b> that time (in the <i>future</i>), [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 14.24, 5th-6th c.BC: Plato Philosophus “Leges” 830b)">Refs 5th c.BC+</a>]; ἐς ὕστερον or τὸ ὕστερον, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.126, 5th c.BC: Thucydides Historicus 2.20: with _adverbs_, ἐς αὔριον 8th c.BC: Ilias Homerus Epicus “Illiad” 8.538, 5th-6th c.BC: Plato Philosophus “Leges” 858b; ἔς περ ὀπίσσω 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.199; ἐς αὖθις 5th c.BC: Thucydides Historicus 4.63 (see. εἰσαῦθις">Refs 8th c.BC+</a>] (; ἐς αὐτίκα μάλ᾽ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 367 ">Refs 5th c.BC+</a>]; εἰς ἔπειτα (see. εἰσέπειτα (; ἐς τὸ ἔ., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.64; ἐς ὀψέ [prev. author] 8.23 ">Refs 5th c.BC+</a>]; εἰς ἅπαξ, see at {εἰσάπα; εἰς ἔτι}, see at {εἰσέτι}. <br /><Level2><b>__III</b></Level2> to express MEASURE OR LIMIT, without reference to Time, ἐς δίσκουρα λέλειπτο was left behind <b>as far as</b> a quoit's throw, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.523 ">Refs 8th c.BC+</a>]; ἐς δραχμὴν διέδωκε paid them <b>as much as</b> a drachma, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.29; ἱματισμὸν ζητῆσαι εἰς δύο τάλαντα 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 23.8 ">Refs 5th c.BC+</a>]; so ἐς τὰ μάλιστα <b>to</b> the greatest degree, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.20, etc.; ἐς τοσοῦτο τύχης ἀπίκευ [prev. author] 1.124; εἰς τοσοῦτο ἥκειν 5th c.BC: Lysias Orator 27.10; εἰς τοῦτο θράσους καὶ ἀναιδείας ἀφίκετο 4th c.BC: Demosthenes Orator 21.194 ">Refs 5th c.BC+</a>]; ἐς ὅ ἐμέμνηντο <b>so far as</b> they remembered, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.66; ἐς τὸ ἔσχατον 5th c.BC: Herodotus Historicus 7.229, etc.; εἰς ἅλις 3rd c.BC: Theocritus Poeta Bucolicus 25.17. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> frequently with Numerals, ἐς τριακάδας δέκα ναῶν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 339 ">Refs 4th c.BC+</a>]; ναῦς ἐς τὰς τετρακοσίας, διακοσίας, <b>to the number of</b> [<a href="javascript:void(0)" title=" 400, etc., 5th c.BC: Thucydides Historicus 1.74, 100, etc.">Refs 5th c.BC+</a>]; εἰς ἕνα, εἰς δύο, εἰς τέσσαρας, one, two, four <b>deep</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.3.21 ">Refs 5th c.BC+</a>]; but εἰς τέσσαρας four <b>abreast</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aeneas Tacticus 40.6: with _adverbs_, ἐς τρίς or ἐστρίς">Refs 4th c.BC+</a>] <b>thrice</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 2.68, 5th c.BC: Herodotus Historicus 1.86 ">Refs 5th c.BC+</a>]; of round numbers, <b>about</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.1.10. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> distributive, εἰς φυλάς <b>by</b> tribes, [<a href="javascript:void(0)" title=" LXX.1Ki.10.21, cf. LXX.2Ki.18. ">LXX</a>]<br /><Level3><b>__III.4</b></Level3> <br /><Level2><b>__IV</b></Level2> to express RELATION, <b>towards, in regard to</b>, ἐξαμαρτεῖν εἰς θεούς [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 945, etc.">Refs 4th c.BC+</a>]; ἁμάρτημα εἴς τινα, αἰτίαι ἐς ἀλλήλους, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 8.96, 5th c.BC: Thucydides Historicus 1.66; ὄνειδος ὀνειδίζειν εἴς τινα 5th c.BC: Sophocles Tragicus “Philoctetes” 522; ἔχθρη ἔστινα 5th c.BC: Herodotus Historicus 6.65; φιλία ἐς ἀμφοτέρους 5th c.BC: Thucydides Historicus 2.9 ">Refs 5th c.BC+</a>]; λέγειν ἐς.. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.86; γνώμη ἀποδεχθεῖσα ἐς τὴν γέφυραν [prev. author] 4.98; ἡ ἐς γῆν καὶ θάλασσαν ἀρχή 5th c.BC: Thucydides Historicus 8.46. ">Refs 5th c.BC+</a>]<br /><Level4><b>__IV.b</b></Level4> of the subject of a work, especially in titles, e.g. τὰ ἐς Ἀπολλώνιον [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “VA” ">Refs 2nd c.AD+</a>]; of the object of a dedication, as in titles of hymns, ἐπινίκια, etc. <br /><Level3><b>__IV.2</b></Level3> <b>in regard to</b>, πρῶτος εἰς εὐψυχίαν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 326; σκώπτειν ἐς τὰ ῥάκια 5th-6th c.BC: Aristophanes Comicus “Pax” 740, compare “Eq.” 90; διαβάλλειν τινὰ ἔς τι 5th c.BC: Thucydides Historicus 8.88; αἰτία ἐπιφερομένη ἐς μαλακίαν [prev. author] 5.75; μέμφεσθαι εἰς φιλίαν 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.6.30; εἰς τὰ πολεμικὰ καταφρονεῖσθαι [prev. author] “HG” 7.4.30; πόλεως εὐδοκιμωτάτης εἰς σοφίαν 5th-6th c.BC: Plato Philosophus “Apologia” 29d ">Refs 5th c.BC+</a>]; <b>in respect of</b>, εὐτυχεῖν ἐς τέκνα [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 542, compare 5th-6th c.BC: Plato Philosophus “Apologia” 35b, etc.; εἰς χρήματα ζημιοῦσθαι [prev. author] “Lg.” 774b, compare 4th c.BC: Demosthenes Orator 22.55 ">Refs 5th c.BC+</a>]; ἐς τὰ ἄλλα Th.I.I; εἰς ἄπαντα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 489; ἐς τὰ πάνθ᾽ ὁμῶς 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 736; εἰς μὲν ταῦτα 5th-6th c.BC: Plato Philosophus “Lysis” 210a ">Refs 5th c.BC+</a>]; τό γ᾽ εἰς ἑαυτόν, τὸ εἰς ἐμέ, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 706, 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 691, compare 5th c.BC: Sophocles Tragicus “Ichn.” 346; ἐς ὀλίγους μᾶλλον τὰς ἀρχὰς ποιεῖν 5th c.BC: Thucydides Historicus 8.53; ἐς πλείονας οἰκεῖν [prev. author] 2.37 ">Refs 5th c.BC+</a>]; for τελεῖν ἐς Ἕλληνας, Βοιωτούς, ἄνδρας, etc., see at {τελέω}. <br /><Level3><b>__IV.3</b></Level3> of Manner, ἐς τὸν νῦν τρόπον [<a href="javascript:void(0)" title=" [prev. author] 1.6; τίθεμεν τἆλλα εἰς τὸν αὐτὸν λόγο; 5th-6th c.BC: Plato Philosophus “Respublica” 353d; ἐς ἓν μέλος 3rd c.BC: Theocritus Poeta Bucolicus 18.7: frequently periphrastic for _adverbs_, ἐς κοινὸν φράζειν, λέγειν, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 844, “Eu.” 408 ">Refs 5th c.BC+</a>]; ἐς τὸ πᾶν, ={πάντως}, [<a href="javascript:void(0)" title=" [prev. author] “Ag.” 682 (Lyric poetry)">Refs</a>]; ἐς τάχος, ={ταχέως}, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 686 ">Refs 5th c.BC+</a>]; ἐς εὐτέλειαν, ={εὐτελῶς}, [<a href="javascript:void(0)" title=" [prev. author] “Av.” 805; ἐς τἀρχαῖον [prev. author] “Nu.” 593; εἰς καλόν 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 78, compare 5th-6th c.BC: Plato Philosophus “Phaedo” 76e; ἐς δέον γεγονέναι 5th c.BC: Herodotus Historicus 1.119, compare 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1416, and see at {δέον}. ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> ofan end or limit, ἔρχεσθαι, τελευτᾶν, λήγειν ἐς.., to end in.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.120, 3.125, 4.39, etc.; ἐς ἑβδομήκοντα ἔτεα ου,ρον ἀνθρώπῳ προτίθημι [prev. author] 1.32 ">Refs 5th c.BC+</a>]; καταξαίνειν ἐς φοινικίδα to cut <b>into</b> red rags, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 320 (troch.); στρέφειν τι εἰς αἷμα NT.Rev.11.6 ">NT+5th c.BC+</a>]; εἰς ἄνδρας ἐκ μειρακίων τελευτᾶν, εἰς ἄνδρα γενειᾶν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 173b, 3rd c.BC: Theocritus Poeta Bucolicus 14.28; ἐκτρέφειν τὸ σπέρμα εἰς καρπόν 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 17.10: so with εἶναι or γίγνομαι">Refs 5th c.BC+</a>] to form a predicate, ἔσται εἰς ἔθνη [<a href="javascript:void(0)" title=" LXX.Gen.17.16; ἐγενήθη εἰς γυναῖκα [prev. work] 20.12 ">LXX</a>]; πιστὸς (i.e. ἦν) εἰς προφήτην [<a href="javascript:void(0)" title="LXX.1Ki.3.20; ἐγένετο εἰς δένδρον NT.Luke.13.19, +others ">LXX+NT</a>]<br /><Level3><b>__V.2</b></Level3> of Purpose or Object, εἰπεῖν εἰς ἀγαθόν, πείσεται εἰς ἀγαθόν, <b>for</b> good, <b>for</b> his good, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.102, 11.789; εἰς ἀγαθὰ μυθεῖσθαι 23.305; ἐς πόλεμον θωρήξομαι 8.376, compare 5th c.BC: Herodotus Historicus 7.29, etc.">Refs 8th c.BC+</a>]; ἐς φόβον <b>to cause</b> fear, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.310; ἐς ὑποδήματα δεδόσθαι 5th c.BC: Herodotus Historicus 2.98; κόσμος ὁ εἰς ἑορτάς 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 9.6; ἐπιτηδεότατος, εὐπρεπής, ἔς τι 5th c.BC: Herodotus Historicus 1.115, 2.116 ">Refs 8th c.BC+</a>]; εἰς κάλλος ζῆν to live <b>for</b> show, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.1.33, compare “Ages.” 9.1; ἐς δαίτην ἐκάλεσσε 3rd c.BC: Callimachus Epicus “Aetia” 1.1.5; εἰς κέρδος τι δρᾶν 5th c.BC: Sophocles Tragicus “Ph.” III; πάσας φωνὰς ἱέντων εἰς ἀπόφυξιν 5th-6th c.BC: Aristophanes Comicus “Vespae” 562; εἰς γράμματα παιδὶ δεκετεῖ ἐνιαυτοὶ τρεῖς 5th-6th c.BC: Plato Philosophus “Leges” 809e ">Refs 5th c.BC+</a>]; εἰς τὸ πρᾶγμα εἶναι to be <b>pertinent, to the purpose,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 36.54 ">Refs 4th c.BC+</a>]; frequently of expenditure <b>on</b> an object, [<a href="javascript:void(0)" title=" “IG” 22.102.11, 116.41, +others; ἐς τὸ δέον 5th-6th c.BC: Aristophanes Comicus “Nubes” 859, etc.; ἐς δᾷδα [prev. work] 612. ">Refs 5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> POSITION: εἰς is sometimes parted from its <i>accusative</i> by several words, εἰς ἀμφοτέρω Διομήδεος ἅρματα βήτην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.115; εἰς δὲ μονάρχου δῆμος ἀϊδρίῃ δουλοσύνην ἔπεσεν 6th c.BC: Solon Lyricus 9: seldom (only in Poets)">Refs 8th c.BC+</a>] put after its case, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.59, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.137, 15.541, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 126 (Lyric poetry)">Refs 8th c.BC+</a>]: after an <i>adverb</i>, αὔριον ἔς· τῆμος δὲ.. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.318. ">Refs 8th c.BC+</a>]	
G1520	εἷς	ehis	one	G:A	<b> εἷς</b>, μίᾰ, ἕν <br /> (μίη only in late <i>Ionic dialect</i> Prose): <i>genitive</i> ἑνός, μιᾶς, ἑνός:—<i>Epic dialect</i> <b>ἕεις</b> [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 145, “Anthologia Graeca” 7.341 (5th c.AD: Proclus Philosophus), conjecture in 8th c.BC: Ilias Homerus Epicus “Illiad” 5.603 ">Refs 8th c.BC+</a>]:—<i>Doric dialect</i> <b>ἧς</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Rhinthon Comicus 12, “Tab.Heracl.” 1.136">Refs 3rd c.BC+</a>]:—<i>Epic dialect</i>, <i>Aeolic dialect</i>, and <i>Ionic dialect</i> <i>feminine</i> ἴᾰ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.354, probably in 5th c.BC: Hippocrates Medicus “περὶ νούσων” 4.37; _accusative_ ἴαν 7th-6th c.BC: Alcaeus Lyricus 33.6 (probably), 7th-6th c.BC: Sappho Lyrica 69.1 (compare μηδεΐα), 6th c.BC: Corinna Lyrica “Supp.” 2.56, “IG” 9(2).517.22(Thess.); _genitive_ ἰῆς 8th c.BC: Ilias Homerus Epicus “Illiad” 16.173, 24.496; _dative_ ἰῇ 9.319, 11.174, etc.">Refs 8th c.BC+</a>]: <i>neuter</i> <i>dative</i> (ἰῷ κίον ἤματι) [<a href="javascript:void(0)" title=" 6.422. (In Comedy texts οὐδὲ (μηδὲ) εἷς, οὐδὲ (μηδὲ) ἕν, occur, mostly at the end of an iambic trimeter, without elision, 5th c.BC: Cratinus Comicus 302, 5th-6th c.BC: Aristophanes Comicus “Ranae” 927, “Pl.” 37, 138, +others)">Refs 5th c.BC+</a>] (Orig. <b>ἕνς</b>, assim. ἔν (δ) probably in [<a href="javascript:void(0)" title=" “Leg.Gort.” 9.50, from *εμς,">Refs</a>] Indo-European <b>sem</b>-(compare ὁμός); μία from <b>sm</b>-ί; ἴα is not related to μία, but probably to <i>pronominal</i> stem <b>i</b>-(Latin <i>is</i>), compareἰός.) <br /><Level3><b>__1</b></Level3> as a Numeral, εἷς κοίρανος ἔστω [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.204, etc.">Refs 8th c.BC+</a>]; strengthened, εἷς οἶος, μία οἴη, a single <br /><Level1><b>__A</b></Level1> <b>one, one</b> alone,[<a href="javascript:void(0)" title=" 4.397, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.65; μία μούνη 23.227; εἷς μοῦνος 5th c.BC: Herodotus Historicus 1.119, 5th-6th c.BC: Aristophanes Comicus “Plutus” 1053, etc.; εἷς καὶ μόνος 1st c.BC: Dionysius Halicarnassensis 1.74; εἷς ὤν 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 247, 5th c.BC: Euripides Tragicus “Phoenissae” 894, etc.; opposed to πολύς, μία τὰς πολλὰς ψυχὰς ὀλέσασα 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1456, compare 1465, “Ch.” 299, etc. ">Refs 8th c.BC+</a>]<br /><Level4><b>__b</b></Level4> emphatically with a <i>superlative</i>, εἷς οἰωνὸς ἄριστος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.243, etc.: frequently in Trag., εἷς ἀνὴρ πλεῖστον..πόνον παρασχών 4th-5th c.BC: Aeschylus Tragicus “Persae” 327; πλείστας ἀνὴρ εἷς.. ἔγημε 5th c.BC: Sophocles Tragicus “Trachiniae” 460; κάλλιστ᾽ ἀνὴρ εἷς [prev. author] “OT” 1380; ἕνακριθέντ᾽ ἄριστον [prev. author] “Ph.” 1344 ">Refs 8th c.BC+</a>]; also in Prose, ἐπὶ πλεῖστον δὴ χλιδῆς εἷς ἀνὴρ ἀπίκετο [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.127, compare 5th c.BC: Thucydides Historicus 8.68; Μυτιληναίους μάλιστα δὴ μίαν πόλιν [prev. author] 3.39; πάντων εἷς ἀνὴρ μεγίστων αἴτιος κακῶν 4th c.BC: Demosthenes Orator 18.143 ">Refs 5th c.BC+</a>]: without a <i>superlative</i>, Ἐτεοκλέης ἂν εἷς πολὺς κατὰ πτόλιν ὑμνοῖθ᾽ [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 6. ">Refs 4th c.BC+</a>]<br /><Level4><b>__c</b></Level4> in oppos., made emphatic by the <i>Article</i>, ὁ εἷς, ἡ μία, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.272, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.110, 5th-6th c.BC: Plato Philosophus “Crito” 48a; τοῦ ἑνὸς οἱ δύο ἀγαθοὶ βελτίους 4th c.BC: Aristoteles Philosophus “Politica” 1287b13, compare 3rd c.BC: Theocritus Poeta Bucolicus 6.22. ">Refs 8th c.BC+</a>]<br /><Level4><b>__d</b></Level4> with a <i>negative</i>, εἷς οὐδείς no <b>single man,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.32; ἓν οὐδὲ ἓν ἴαμα 5th c.BC: Thucydides Historicus 2.51 ">Refs 5th c.BC+</a>]; οὐκ ἐν ἄλλῳ ἑνί γε χωρίῳ in no other <b>single</b> country, [<a href="javascript:void(0)" title=" [prev. author] 1.80 ">Refs</a>]; οὐχ εἷς, i.e. more than <b>one,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 103, 5th c.BC: Euripides Tragicus “Andromache” 96 ">Refs 5th c.BC+</a>]; εἷς οὐ.., εἷς μή.., emphatic for οὐδείς, μηδείς, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 549, 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.6.12 ">Refs 5th c.BC+</a>]; more emphatic, οὐδὲ εἷς, μηδὲ εἷς, see at {οὐδείς},{μηδείς}. <br /><Level4><b>__e</b></Level4> εἷς ἕκαστος each <b>one,</b> each <b>by himself,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.123, 5th-6th c.BC: Plato Philosophus “Protagoras” 332c, etc.">Refs 5th c.BC+</a>]; αἴσθησις μία ἑνός (i.e. γένους) <b>one</b> of <b>each,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 1003b19: _plural_, ἑκάτεροι ἕνες “POxy.” 276.8 (1st c.AD). ">Refs 4th c.BC+</a>]<br /><Level4><b>__f</b></Level4> with κατά, καθ᾽ ἓν ἕκαστον each <b>singly,</b> piece by piece, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.9, etc.">Refs 5th c.BC+</a>]; καθ᾽ ἕν <b>one</b> by <b>one,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 217a, etc.">Refs 5th c.BC+</a>]; καθ᾽ ἕν, τό, <b>list,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Elephantine Papyri 20.7 (3rd c.BC), etc.">Refs 5th c.BC+</a>]; καθ᾽ ἕν᾽ ἡμῶν ἕκαστον ἀποστερεῖν to deprive each of us <b>singly,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.142, compare 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 164, 186 ">Refs 4th c.BC+</a>]; εἷς κατὰ εἷς <b>one</b> by <b>one,</b> [<a href="javascript:void(0)" title="NT.Mark.14.19">NT</a>]; but καθ᾽ ἓν γίγνεσθαι, εἶναι, to be <b>united,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.46, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.2.16. ">Refs 5th c.BC+</a>]<br /><Level4><b>__g</b></Level4> with other Preps., ἓν ἀνθ᾽ ἑνός <b>above all,</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 331b, “Phlb.” 63c ">Refs 5th c.BC+</a>]; but μίαν ἀντὶ μιᾶς <b>alternately,</b> [<a href="javascript:void(0)" title=" PStrassb. 25.13 ">Refs</a>], etc.; ἐπὶ μίαν ἑκάστην ῥάβδον τιθέντες θεσπίζουσι <b>one by one, separately,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.67; ἐπὶ ἑνός 5th-6th c.BC: Plato Philosophus “Theaetetus” 157a; ἓν ἐφ᾽ ἑνί [prev. author] “Sph.” 229b, “Lg.” 758b: ἓν πρὸς ἕν, with or without συμβάλλειν, in comparisons, 5th c.BC: Herodotus Historicus 4.50, 5th-6th c.BC: Plato Philosophus “Leges” 647b; πρὸς ἕν᾽ εἷς 4th c.BC: Demosthenes Orator 21.131: παρ᾽ ἕνα ">Refs 5th c.BC+</a>]<b>alternately,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Salt.” 12; εἰς ἓν συναγαγεῖν 5th c.BC: Euripides Tragicus “Orestes” 1640; ἰσχὺς τοσαύτη εἰς ἓν ξυστᾶσα 5th c.BC: Thucydides Historicus 6.85; εἰς ἓν μοίρας συνέκυρσας 5th c.BC: Euripides Tragicus “Andromache” 1172; ἐς μίαν βουλεύειν 8th c.BC: Ilias Homerus Epicus “Illiad” 2.379; in full, ἐς μίαν βουλήν 5th c.BC: Thucydides Historicus 5.111; εἰς μίαν νοεῖν 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 5.9; ἓν ἐξ ἑνὸς ἐπισεσώρευκεν 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.10.5, compare 2nd c.AD: Lucianus Sophista “Asin.” 54 ">Refs 8th c.BC+</a>]; ἀπὸ μιᾶς with <b>one accord,</b> [<a href="javascript:void(0)" title="NT.Luke.14.18; ὑφ᾽ ἕν ">NT</a>]<b>at once,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 10.124; also ὑφ᾽ ἓν θέσθαι τὸ ὂν τῷ μὴ ὄντι 3rd c.AD: Plotinus Philosophus 6.2.1 ">Refs 2nd c.AD+</a>]; compare ὑφέν. <br /><Level4><b>__h</b></Level4> in <i>compound</i> numerals, as an ordinal, τῷ ἑνὶ καὶ τριηκοστῷ [ἔτει] [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.89, compare 5th c.BC: Thucydides Historicus 8.109, etc.">Refs 5th c.BC+</a>]; so in <i>Attic dialect</i> Inscrr., [<a href="javascript:void(0)" title=" “IG” 2.660.30, +others,: later εἷς">Refs</a>] alone,=<b>first,</b> [<a href="javascript:void(0)" title=" LXX.Gen.1.5; μιᾷ τοῦ μηνός [prev. work] 8.13. ">LXX</a>]<br /><Level2><b>__i</b></Level2> μίαν μίαν, ={κατὰ μίαν}, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 201; εἷς εἷς LXX.1Ch.24.6. ">LXX+5th c.BC+</a>]<br /><Level3><b>__i.2</b></Level3> <b>one,</b> i.e. <b>the same,</b> τώ μοι μία γείνατο μήτηρ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.238, etc.">Refs 8th c.BC+</a>]; εἷς καὶ ὁ αὐτός <b>one</b> and the same, ἓν καὶ ταὐτὸν ἀριθμῷ [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 1039a28, etc.; ὑπὸ μίαν καὶ τὰν αὐτὰν ἀρχάν Perictione Philosophus cited in 5th c.AD: Stobaeus, Joannes 3.1.121; ταὐτὸν καὶ ἕν 4th c.BC: Aristoteles Philosophus “Physica” 201b3; so ἓν καὶ ὅμοιον 5th-6th c.BC: Plato Philosophus “Phaedrus” 271a; εἷς καὶ κοινός 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.699f: with _dative_, ἐμοὶ μιᾶς ἐγένετ᾽ ἐκ ματρός 5th c.BC: Euripides Tragicus “Phoenissae” 156; ἐκ μιᾶς οἰνοχόης Ἐπικούρῳ πεπωκότες 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1089a. ">Refs 5th c.BC+</a>]<br /><Level4><b>__i.2.b</b></Level4> <b>possessing unity,</b> ἧττον μία ἡ μίμησις ἡ τῶν ἐποποιῶν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Poetica” 1462b3; λίαν ἓν ποιεῖν τὴν πόλιν [prev. author] “Pol.” 1263b7; τὰ κυρίως ἕνα 5th-6th c.AD: Damascius Philosophus “de Principiis” 437. ">Refs 4th c.BC+</a>]<br /><Level3><b>__i.3</b></Level3> <b>one,</b> opposed to <b>another,</b> ἓν μὲν..ἓν δὲ.. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1139a6, “Pol.” 1285b38, etc.; ὁ μὲν..εἷς δὲ..εἷς δ᾽ αὖ.. 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.421 {εἷσα}, compare 5th-6th c.BC: Plato Philosophus “Respublica” 369d; εἷς μὲν..ἕτερος δὲ.. 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.7.23. ">Refs 8th c.BC+</a>]<br /><Level3><b>__i.4</b></Level3> indefinitely, εἷς τις some <b>one,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 118, 5th-6th c.BC: Plato Philosophus “Gorgias” 471e, etc.; ἐξ ἑνός γέ του τρόπου 5th c.BC: Thucydides Historicus 6.34; rarely τις εἷς 5th c.BC: Sophocles Tragicus “Antigone” 269, 5th-6th c.BC: Plato Philosophus “Parmenides” 145d ">Refs 5th c.BC+</a>]; εἷς γάρ τις ἦν ἕκαστος οὑξειργασμένος each <b>single</b> one was suspected, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 262; εἷς ὁστισοῦν 4th c.BC: Aristoteles Philosophus “Politica” 1325b28 ">Refs 5th c.BC+</a>]; εἷς ὁ πρῶτος, [<a href="javascript:void(0)" title=" \{1st c.BC-1st c.AD\}: Germanicus Caesar Epigrammaticus ">Refs 1st c.BC+</a>] <b>der erste beste,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 8.33, 4th c.BC: Demosthenes Orator 1.9, compare 2nd c.AD: Lucianus Sophista “Herm.” 61 ">Refs 4th c.BC+</a>]: alone, like our <i>indefinite</i> <i>Article</i>, <b>a, an,</b> Κάδμου θυγατέρων μιᾷ [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 917 ">Refs 5th c.BC+</a>]; εἷς κάπηλος, στρατηγός, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 1292, 5th c.BC: Thucydides Historicus 4.50; εἷς Ἀθηναίων 4th c.BC: Demosthenes Orator 21.87, cf. LXX.Gen.21.15, NT.Matt.21.19, etc.">NT+5th c.BC+</a>]; εἷς ἀπό.. [<a href="javascript:void(0)" title=" LXX.Lev.6.3(22). ">LXX</a>]<br /><Level3><b>__i.5</b></Level3> οὐχ εἷς <b>many,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 103, 3rd c.BC: Callimachus Epicus “Hymnus in Dianam” 33 ">Refs 4th c.BC+</a>]; οὐχ εἷς οὐδὲ δύο not <b>one</b> or two only, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 29.12 ">Refs 4th c.BC+</a>]; οὐ μίαν οὐδὲ δύο not <b>once</b> nor twice, [<a href="javascript:void(0)" title=" LXX.4Ki.6.10; ἓν ἢ καὶ δύο ληφθὲν μαρτύριον 2nd c.BC: Polybius Historicus 2.38.10; εἷς ἢ δεύτερος 4th c.AD: Julianus Imperator “Orationes” 6.190d: proverbial, εἷς ἀνὴρ οὐδεὶς ἀνήρ">LXX+2nd c.BC+</a>] <b>one</b> man's no man, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Dio Chrysostomus Sophista 48.10. ">Refs 1st c.AD+</a>]<br /><Level3><b>__i.6</b></Level3> in Mathematics texts, τὸ ἕν <b>unity,</b> opposed to πλῆθος, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Pythagoras Philosophus “fragment” 5, etc.: _plural_, ἕνα ">Refs 4th c.BC+</a>]<b>units,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 1056b21; ὁ ἀριθμός ἐστιν ἕνα πλείω [prev. author] “Ph.” 207b7; τῶν προτέρων ἑνῶν 5th-6th c.AD: Damascius Philosophus “de Principiis” 460. ">Refs 4th c.BC+</a>]<br /><Level3><b>__i.7</b></Level3> Philos., ἕν, τό, <b>unity,</b> the <b>One,</b> ἐκ πάντων ἓν καὶ ἐξ ἑνὸς πάντα [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 10, compare 5th c.BC: Empedocles Poeta Philosophus 17.1, etc.">Refs 5th c.BC+</a>]: later <i>indeclinable</i>, ἓν εἶναι τοῦ ἓν παρουσίᾳ [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 6.6.14, compare 5.5.5. ">Refs 3rd c.AD+</a>]	
G1521	εἰσάγω	eisagō	to bring in	G:V	<b> εἰσάγω</b> [ᾰ], <br /> <i>Ionic dialect</i> <i>imperfect</i> ἐσάγεσκον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.196 ">Refs 5th c.BC+</a>]: <i>perfect</i> -αγήοχα Epist. Philipp. cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.39 ">Refs 4th c.BC+</a>]: <i>perfect</i> <i>passive</i> ἐσῆγμαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.49 ">Refs 5th c.BC+</a>]:—<b>lead in</b> or <b>into,</b> especially <b>into one's dwelling, introduce,</b> with <i>double</i><i>accusative</i>, αὐτοὺς εἰσῆγον θεῖον δόμον [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.43 ">Refs 8th c.BC+</a>]; Κρήτην εἰσήγαγ᾽ ἑταίρους <b>he led</b> his comrades <b>to</b> Crete,[<a href="javascript:void(0)" title=" 3.191; ἐς. τινὰ ἐς.. 5th c.BC: Herodotus Historicus 1.196, etc.: with _dative_, τινὰ δόμοις 5th c.BC: Euripides Tragicus “Alcestis” 1112 codices; εἰ. ψυχᾷ χάριν [prev. author] “Hipp.” 526 (Lyric poetry)">Refs 5th c.BC+</a>]; ὅταν σε καιρὸς εἰσάγῃ, ={ὅταν καιρὸς ᾖ σὲ εἰσιέναι}, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 39; νὺξ εἰ. πόνον [prev. author] “Tr.” 29 ">Refs 5th c.BC+</a>]:—<i>middle</i>, <b>admit</b> forces into a city, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.16, 108 ">Refs 5th c.BC+</a>]; <b>take in with one, introduce into</b> a league or conspiracy, Ὀτάνης ἐσάγεται Ἰνταφρένεα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.70 ">Refs 5th c.BC+</a>]:— <i>passive</i>, τὴν θερμότητα εἰσάγεσθαι εἰς τοὺς πόρους [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Igne” 38. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> ἐσαγαγεῖν or ἐσαγαγέσθαι γυναῖκα <b>to lead</b> a wife <b>into one's house,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.40, 6.63. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>bring in,</b> σῖτον [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.26 ">Refs 5th c.BC+</a>]; <b>import,</b> οἶνον Ἀθήναζε κατ᾽ ἐμπορίαν [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 35.35 ">Refs 4th c.BC+</a>]:—<i>middle</i>, εἰσάγεσθαι καὶ ἐξάγεσθαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Respublica Atheniensium” 2.3, compare 4th c.BC: Demosthenes Orator 18.145; εἰ. ὧν ἐνδεεῖς 4th c.BC: Aristoteles Philosophus “Politica” 1257a32:">Refs 5th c.BC+</a>] —<i>passive</i>, εἰσαγόμενα καὶ ἐξαγ. <b>imports</b> and exports, [<a href="javascript:void(0)" title=" [prev. author] “Rh.” 1359b22, compare 5th c.BC: Herodotus Historicus 3.6, “SIG” 37 (Teos, 5th c.BC). ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> εἰ. εἰς τοὺς φράτερας <b>introduce</b> a child to the members of one's φρατρία, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 30.2 (_passive_), 4th c.BC: Isaeus Orator 3.75, compare 4th c.BC: Demosthenes Orator 57.54; εἰς Κήρυκας 5th-6th c.BC: Andocides Orator 1.127; εἰ. τινὰς εἰς τὴν πολιτείαν 4th c.BC: Aristoteles Philosophus “Politica” 1308a8 ">Refs 5th c.BC+</a>]; τινὰς ἐς σπονδάς <b>secure</b> their <b>adhesion,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.35 ">Refs 5th c.BC+</a>]; ἰατρὸν εἰσάγειν τινί <b>call in</b> a physician <b>for</b> another, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.4.3, compare 4th c.BC: Demosthenes Orator 47.67 ">Refs 5th c.BC+</a>]:—<i>middle</i>, of the physician himself when ill, εἰσάγεσθαι ἄλλους ἰατρούς [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1287a41. ">Refs 4th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>introduce new</b> customs, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.49 (_passive_)">Refs 5th c.BC+</a>]; τελετὰς πονηράς [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 260; σόφισμα [prev. author] “Ph.” 1408; δεινότατον ἔθος εἰς τὴν πολιτείαν 4th c.BC: Demosthenes Orator 19.2 ">Refs 5th c.BC+</a>]; εἰ. τὰ εἴδη the doctrineofideas, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1096a13; αὐλὸν καὶ ῥυθμὸν εἰς τὸν πόλεμον ἀντὶ σάλπιγγος 2nd c.BC: Polybius Historicus 4.20.6. ">Refs 4th c.BC+</a>]<br /><Level3><b>__6</b></Level3> δούλιον εἰσᾶγον αἶσαν, for δ. ἆγον εἰς αἶσαν, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 77 (Lyric poetry). ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>bring in, bring forward,</b> especially on the stage, χορόν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ach.” II; Ἥραν ἠλλοιωμένην 5th-6th c.BC: Plato Philosophus “Respublica” 381d; δράματα [prev. author] “Ap.” 35b, compare 2nd c.AD: Lucianus Sophista “Hist.Conscr.” 58 ">Refs 5th c.BC+</a>]; of an orator, εἰ. σεαυτὸν ποιόν τινα [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1417b7 ">Refs 4th c.BC+</a>]; <b>represent</b> in art, [<a href="javascript:void(0)" title=" 1st c.AD: Cornutus Philosophus “de Natura Deorum” 28, +others (_passive_). ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> εἰ. τινὰ εἰς τὴν βουλήν <b>bring</b> a culprit <b>before</b> the Council, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.3.5, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> aslaw-term, εἰ. δίκην or γραφήν <b>to bring</b> a cause <b>into court,</b> of <b>the prosecutor,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 580, 582, compare 4th c.BC: Demosthenes Orator 24.10, “PHal.” 1.125, etc.; ὑπόθεσιν “OG” 1669.41 (Egypt, 1st c.AD)">Refs 4th c.BC+</a>]; also of the εἰσαγωγεύς II, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 6.42, “IG” 12(7).3.40 (from Arcesine), etc.">Refs 5th c.BC+</a>]; οἱ δὲ θεσμοθέται εἰσαγόντων εἰς τὴν Ἡλιαίαν Legal cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.47. ">Refs 4th c.BC+</a>]<br /><Level4><b>__II.3.b</b></Level4> εἰ. τινά <b>bring forward</b> the case of an officer at the εὔθυναι (which see), [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.117 ">Refs 4th c.BC+</a>]: generally, <b>bring</b> a person <b>into court, prosecute,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 25c, +others">Refs 5th c.BC+</a>]; in full, εἰ. εἰς δικαστήριον[<a href="javascript:void(0)" title=" [prev. work] 29a, “Grg.” 521c (_passive_),compare “Lg.” 910e, +others ">Refs</a>]<br /><Level3><b>__II.4</b></Level3> <b>pay in,</b> τὴν τιμὴν ἐπὶ τὴν δημοσίαν τράπεζαν [<a href="javascript:void(0)" title=" “IG” 22.1013.28; ἀργύριον “PHib.” 46.18 (3rd c.BC), etc. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> <b>enter, register,</b> [<a href="javascript:void(0)" title=" POxy. 1535.8 (_passive_), etc. ">Refs</a>]<br /><Level2><b>__III</b></Level2> <b>introduce to</b> a subject, <b>instruct</b>:—<i>passive</i>, εἰσαγόμενοι, οἱ, <b>beginners,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.175, 2nd c.AD: Galenus Medicus “Libr.Propr.Prooem.”, etc. ">Refs 1st c.AD+</a>]<br /><Level2><b>__IV</b></Level2> <i>intransitive</i>, <b>enter,</b> [<a href="javascript:void(0)" title=" Scholia T. 8th c.BC: Ilias Homerus Epicus “Illiad” 6.252. ">Refs 8th c.BC+</a>]	
G1522	εἰσακούω	eisakouō	to listen to	G:V	<b> εἰσᾰκούω</b>, <br /> <b>hearken</b> or <b>give ear to</b> one, ὡς ἔφατ᾽· οὐδ᾽ ἐσάκουσε.. Ὀδυσσεύς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.97, compare 5th c.BC: Herodotus Historicus 4.133, +others: with _accusative_, φωνὴν ἐσάκουσαν “hymnus ad Cererem” 284, compare 5th c.BC: Euripides Tragicus “Hecuba” 559, etc.: with _genitive_ _person_, 5th c.BC: Sophocles Tragicus “Ajax” 789; τῶν ἐμῶν λόγων 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1368: with _dative_ _person_, 5th c.BC: Herodotus Historicus 1.214, etc.; τινί τι [prev. author] 9.60 ">Refs 8th c.BC+</a>]; <b>give way, yield</b> to a request, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.126, 3.4 ">Refs 5th c.BC+</a>]; of God, τινός or τῆς προσευχῆς [<a href="javascript:void(0)" title=" LXX.Psa.4.2, etc.">LXX</a>]:—so in <i>passive</i>, of the prayer, [<a href="javascript:void(0)" title=" NT.Luke.1.13 ">NT</a>]; of the person, [<a href="javascript:void(0)" title=" NT.Matt.6.7. ">NT</a>]<br /><Level3><b>__2</b></Level3> in Poets, simply, <b>hear,</b> τούτου λέγοντος εἰσήκουσ᾽ ἐγώ, ὡς.. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 351 ">Refs 5th c.BC+</a>]; τίνος βροτῶν λόγον τόνδ᾽ εἰ.; [<a href="javascript:void(0)" title=" [prev. author] “El.” 884, compare “Aj.” 318, 4th-3rd c.BC: Axiopistus Poeta Ethicus 1.12; ζῶντ᾽ εἰσακούσας παῖδα 5th c.BC: Euripides Tragicus “Electra” 416. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>perceive, feel effect of,</b> τοῦ ἐγκεφάλου ἐσακούσαντος τοῦ τρώματος [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “προρρητικόν” 2.14. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i> in strict sense, ἔξωθεν εἰς τὰς οἰκίας εἰσακούεται μᾶλλον ἢ ἔσωθεν ἔξω [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 903b13 (variant{εἴσω ἀκ}.). ">Refs 4th c.BC+</a>]	
G1523	εἰσδέχομαι	eisdechomai	to receive	G:V	<b> εἰσδέχομαι</b>, <br /> <i>Ionic dialect</i> <b>ἐσδέκ-</b>, <b>take into, admit,</b> ἐς τὸ ἱρόν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.144, compare 206: with _accusative_ _person_, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 238; εἰ. φρουράν “IG” 22.43.22: with _accusative_ _locative_, οὐκ εἰσεδέξατ᾽ οἶκον 5th c.BC: Euripides Tragicus “Supplices” 876: with _dative_, ἄντροις εἰ. τινά">Refs 5th c.BC+</a>] <b>receive</b> him <b>in</b> the cave, [<a href="javascript:void(0)" title=" [prev. author] “Cyc.” 35: rarely with _genitive_, τόνδ᾽ εἰσεδέξω τειχέων,=τειχέων εἴσω ἐδέξω (cf. Scholia (at [prev. work])), 5th c.BC: Euripides Tragicus “Phoenissae” 451: with _accusative_ double, ἐσδέξασθαί τινα συνοικιστῆρα">Refs 5th c.BC+</a>] <b>admit</b> him as a fellow-colonist, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 186; εἰ. τινά ὑπόστεγον 5th c.BC: Sophocles Tragicus “Trachiniae” 376: ">Refs 5th c.BC+</a>]<i>aorist</i> I εἰσδεχθῆναι in <i>passive</i> sense, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Tox.” 30, “Merc.Cond.” 10. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> with <i>accusative</i> <i>of things</i>, σκῆψιν ἁγὼν οὗτος οὐκ ἐσδέξεται [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 392; εἰ. εὐνομίαν διὰ τῆς μουσικῆς 5th-6th c.BC: Plato Philosophus “Respublica” 425a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> of certain animals, <b>take in</b> their young after birth, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 566b17, “GA” 754a29. ">Refs 4th c.BC+</a>]	
G1524	εἴσειμι	eiseimi	to enter	G:V	<b> εἴσειμι</b>, <br /> <i>infinitive</i> -ιέναι, serving as <i>future</i> to εἰσέρχομαι: <i>imperfect</i> εἰσῄειν:— <b>enter, go into,</b> οὐδ᾽ Ἀχιλῆος ὀφθαλμοὺς εἴσειμι I <b>will</b> not <b>come before</b> Achilles' eyes, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.463: more frequently with Preps., οὐκ εἴσειμι μετ᾽ ἀνέρας 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.184; παρὰ βασιλέα 5th c.BC: Herodotus Historicus 1.99; mostly with εἰς, ἐς τὸ μέγαρον [prev. work] 65, etc.">Refs 8th c.BC+</a>]; πρός τινα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 953, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.4.5 ">Refs 5th c.BC+</a>]; ἐσιέναι ἐς σπονδάς <b>enter</b> into a treaty, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.30: _absolutely_, τὸν εἰσιόντα μῆνα">Refs 5th c.BC+</a>] the <b>ensuing</b> month, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.42; τὸν εἰσιόντα ἐνιαυτόν 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 31.2, compare “POxy.” 1278.17 (3rd c.AD), etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of the Chorus or actors, <b>come upon</b> the stage, <b>enter,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 664c ">Refs 5th c.BC+</a>]; τὸ τοὺς τυράννους..εἰσιέναι <b>take the part of</b> king, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.247, compare 4th c.AD: Libanius Sophista “Orationes” 30.28. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> of public speakers, <b>come into the assembly,</b> εἰς ἀγοράν [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 24.60; καθ᾽ ὅτι ἂν ἐσίῃ ἡ πρεσβεία 5th c.BC: Thucydides Historicus 4.118 ">Refs 5th c.BC+</a>]; of judges, <b>come into court,</b> εἰ. κρινοῦντες [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.210. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> of the parties to a lawsuit, <b>come before the court,</b> εἰς ὑμᾶς [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.80, etc.; εἰ. περί τινος 4th c.BC: Demosthenes Orator 19.211; πρός τινα [prev. author] 54.32. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> of the charges or actions, ἡ δίκη εἰσῄει [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 5.17 ">Refs 4th c.BC+</a>]; δίκας εἰσιέναι κατά τινος <b>enter upon</b> actions, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 28.17, compare 4th c.BC: Isaeus Orator 8.44. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> <b>enter on</b> an office, εἰς ἀρχήν [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 59.72 ">Refs 4th c.BC+</a>]; ὁ ἐσιών the <b>new</b> king, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.59. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <i>metaphorically</i>, <b>come into one's mind,</b> Ἀστυάγεα ἀνάγνωσις ἐσήιε [<a href="javascript:void(0)" title=" [prev. author] 1.116; καίτοι μ᾽ ἐσῄει δεῖμα 5th c.BC: Euripides Tragicus “Orestes” 1668; ἔιεος εἰσῄει με 5th-6th c.BC: Plato Philosophus “Phaedo” 58e: with _dative_, ἄιγος εἰσῄει φρενί 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1580, compare 5th-6th c.BC: Plato Philosophus “Phaedo” 59a; δέος τινὶ εἰσῄει περί τινος [prev. author] “R.” 330d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3> <i>impersonal</i>, εἰσῄει αὐτοὺς ὅπως ἂν.. they <b>began to think</b> how they might.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.9.17 ">Refs 5th c.BC+</a>]: with <i>infinitive</i>, οὐδενὸς εἰσῄει μοι φθονεῖν [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 23.188. ">Refs 4th c.BC+</a>]<br /><Level2><b>__V</b></Level2> rarely of things, τὰ εἰσιόντα <b>what enters into one, food,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.17. ">Refs 5th c.BC+</a>]	
G1525	εἰσέρχομαι	eiserchomai	to enter	G:V	<b> εἰσέρχομαι</b>, <br /> <i>future</i> -ειεύσομαι: <i>aorist</i> -ήλῠθον, -ῆλθον: in <i>Attic dialect</i>, <i>future</i> is supplied by εἴσειμι, and <i>imperfect</i> by εἰσῄειν:— <b>go in</b> or <b>into, enter,</b> in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus and Poets mostly with _accusative_, Φρυγίην εἰσήλυθον 8th c.BC: Ilias Homerus Epicus “Illiad” 3.184; ἀλλ᾽ εἰσέρχεο τεῖχος 22.56; αὐιάν 5th c.BC: Pindarus Lyricus “N.” 10.16 ">Refs 8th c.BC+</a>]; ἄλσος, δόμους, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1167, 5th c.BC: Euripides Tragicus “Alcestis” 563; οἴκαδε 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.4.28; οἴκαδε εἰς ἐμαυτοῦ 5th-6th c.BC: Plato Philosophus “Hp.Ma.” 304d ">Refs 5th c.BC+</a>]; εἰσῆλθ᾽ ἑκατόμβας <b>invaded</b> the hecatombs, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.321 ">Refs 8th c.BC+</a>]: but in Prose mostly with Preps., ἐς οἴκημα [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.134, etc.">Refs 5th c.BC+</a>]; ἐς. ἐς τὰς σπονδάς <b>come into</b> the treaty, [<a href="javascript:void(0)" title=" [prev. author] 5.36 ">Refs</a>]; εἰς τὸν πόλεμον variant in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.1.27 ">Refs 5th c.BC+</a>]; εἰ. εἰς τοὺς ἐφήβους <b>enter the ranks of</b> the Ephebi, [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 1.5.1 ">Refs</a>]; also εἰ. πρός τινα <b>enter</b> his <b>house, visit</b> him, [<a href="javascript:void(0)" title="[prev. work] 3.3.13 ">Refs</a>]; of a doctor, <b>pay a visit,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 18(2).36; εἰ. ἐπὶ τὸ δεῖπνον 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.3.21 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, of money, etc., <b>come in,</b> προσόδους εἰσελθούσας [<a href="javascript:void(0)" title=" [prev. author] “Vect.” 5.12. ">Refs</a>]<br /><Level2><b>__II</b></Level2> of the Chorus, actors, etc., <b>come upon</b> the stage, <b>enter,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 580b, 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.1.9, etc.">Refs 5th c.BC+</a>]; <b>enter the lists,</b> in a contest, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 700 ">Refs 5th c.BC+</a>]; πρός τινα in competition with.., [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.319. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> as law-term, of the accuser, <b>come into court,</b> εἰς ὑμᾶς (i.e. τοὺς δικαστάς) [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 59.1; but also τοὺς ὑπὲρ τῶν κοινῶν -εληλυθότας δικαστάς [prev. author] 18.278. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> of the parties, with <i>accusative</i>, εἰ. τὴν γραφήν <b>enter</b> the charge, [<a href="javascript:void(0)" title=" [prev. author] 18.105; εἰ. δίκας [prev. author] 28.17 (so also εἰ. [τὴν καταχειροτονίαν] [prev. author] 21.6 ">Refs</a>]; εἰ. λόγον κατά τινος argument Isoc.II). <br /><Level3><b>__III.3</b></Level3> of the accused, <b>come before the court,</b> δεῦρο [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 29c; εἰς δικαστήριον [prev. author] “Grg.” 522b; εἰς ὑμᾶς 4th c.BC: Demosthenes Orator 18.103, compare 21.176 ">Refs 5th c.BC+</a>]; εἰσελθόντες δ᾽ ὡς ὑμᾶς is probably in [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1410a18. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> of the cause, <b>to be brought in,</b> ποῖ οὖν δεῖ ταύτην εἰσελθεῖν τὴν δίκη; [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 35.49. ">Refs 4th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>enter on an office,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 6.44; ἐς. ἐς τὴν ὑπατείαν 2nd-3rd c.AD: Dio Cassius Historicus 41.39; ἐπὶ τὴν ἀρχήν [prev. author] 64.7. ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> <b>consult</b> a table, εἰ. εἰς ὄργανον [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 20.12. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__VI</b></Level2> <i>metaphorically</i>, [μένος] ἄνδρας ἐσέρχεται courage <b>enters into</b> the men, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.157 ">Refs 8th c.BC+</a>]; πείνη δ᾽ οὔ ποτε δῆμον ἐσέρχεται famine never <b>enters</b> the land, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.407; Κροῖσον γέλως ἐσῆλθε 5th c.BC: Herodotus Historicus 6.125; ὥς με πόλλ᾽ εἰσέρχεται.. ἄλγη 4th-5th c.BC: Aeschylus Tragicus “Persae” 845; πόθος μ᾽ εἰσέρχεται 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1410; νιν εἰσῆλθεν τάδε [prev. work] 57 ">Refs 8th c.BC+</a>]: with <i>dative</i>, εἰσῆλθε τοῖν τρὶς ἀθλίοιν ἔρις [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 372; [Κύπρις] εἰσέρχεται μὲν ἰχθύων.. γένει [prev. author] “fragment” 941.9; δέος εἰ. τινὶ περί τινος 5th-6th c.BC: Plato Philosophus “Respublica” 330d; ὑποψία εἰ. μοι [prev. author] “Ly.” 218c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__VI.2</b></Level3> <b>come into one's mind,</b> Κροίσῳ ἐσελθεῖν τὸ τοῦ Σόλωνος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.86, compare 5th-6th c.BC: Plato Philosophus “Theaetetus” 147c ">Refs 5th c.BC+</a>]; ἐσελθεῖν τισὶ ἡδονήν, οἶκτον, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.24, 3.14. ">Refs 5th c.BC+</a>]<br /><Level4><b>__VI.2.b</b></Level4> <i>impersonal</i>, with <i>infinitive</i>, τὸν δὲ ἐσῆλθε θεῖον εἶναι τὸ πρῆγμα <b>it came into</b> his <b>head</b> that.., [<a href="javascript:void(0)" title=" [prev. author] 3.42; ἐσῆλθέ με κατοικτῖραι [prev. author] 7.46; εἰσῆλθε δή με..φοβηθῆναι 5th-6th c.BC: Plato Philosophus “Leges” 835d; τὸν δὲ ἐσῆλθε ὡς εἴη τέρας 5th c.BC: Herodotus Historicus 8.137; εἰσελθέτω σε μήποθ᾽ ὡς.. 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1002. ">Refs 5th c.BC+</a>]	
G1526	εἰσί	eisi	they are	G:V	<b> εἰσί</b>, <br /> <i>3rd.pers.</i> <i>plural</i> of εἰμί (<b>sum</b>). <b>εἶσι</b>, <i>3rd.pers.</i> <i><i>singular</i></i> of εἶμι (<b>ibo</b>). <b>εἰσῐδεῖν</b>, <i>Epic dialect</i> εἰσιδέειν, <i>aorist</i> <i>infinitive</i> of εἰσεῖδο; see at {εἰσοράω}.	
G1527	εἷς καθ᾽ εἷς	ehis kath᾽ ehis	one by one	G:Adv	<b> εἷς</b>, μίᾰ, ἕν <br /> (μίη only in late <i>Ionic dialect</i> Prose): <i>genitive</i> ἑνός, μιᾶς, ἑνός:—<i>Epic dialect</i> <b>ἕεις</b> [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 145, “Anthologia Graeca” 7.341 (5th c.AD: Proclus Philosophus), conjecture in 8th c.BC: Ilias Homerus Epicus “Illiad” 5.603 ">Refs 8th c.BC+</a>]:—<i>Doric dialect</i> <b>ἧς</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Rhinthon Comicus 12, “Tab.Heracl.” 1.136">Refs 3rd c.BC+</a>]:—<i>Epic dialect</i>, <i>Aeolic dialect</i>, and <i>Ionic dialect</i> <i>feminine</i> ἴᾰ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.354, probably in 5th c.BC: Hippocrates Medicus “περὶ νούσων” 4.37; _accusative_ ἴαν 7th-6th c.BC: Alcaeus Lyricus 33.6 (probably), 7th-6th c.BC: Sappho Lyrica 69.1 (compare μηδεΐα), 6th c.BC: Corinna Lyrica “Supp.” 2.56, “IG” 9(2).517.22(Thess.); _genitive_ ἰῆς 8th c.BC: Ilias Homerus Epicus “Illiad” 16.173, 24.496; _dative_ ἰῇ 9.319, 11.174, etc.">Refs 8th c.BC+</a>]: <i>neuter</i> <i>dative</i> (ἰῷ κίον ἤματι) [<a href="javascript:void(0)" title=" 6.422. (In Comedy texts οὐδὲ (μηδὲ) εἷς, οὐδὲ (μηδὲ) ἕν, occur, mostly at the end of an iambic trimeter, without elision, 5th c.BC: Cratinus Comicus 302, 5th-6th c.BC: Aristophanes Comicus “Ranae” 927, “Pl.” 37, 138, +others)">Refs 5th c.BC+</a>] (Orig. <b>ἕνς</b>, assim. ἔν (δ) probably in [<a href="javascript:void(0)" title=" “Leg.Gort.” 9.50, from *εμς,">Refs</a>] Indo-European <b>sem</b>-(compare ὁμός); μία from <b>sm</b>-ί; ἴα is not related to μία, but probably to <i>pronominal</i> stem <b>i</b>-(Latin <i>is</i>), compareἰός.) <br /><Level3><b>__1</b></Level3> as a Numeral, εἷς κοίρανος ἔστω [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.204, etc.">Refs 8th c.BC+</a>]; strengthened, εἷς οἶος, μία οἴη, a single <br /><Level1><b>__A</b></Level1> <b>one, one</b> alone,[<a href="javascript:void(0)" title=" 4.397, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.65; μία μούνη 23.227; εἷς μοῦνος 5th c.BC: Herodotus Historicus 1.119, 5th-6th c.BC: Aristophanes Comicus “Plutus” 1053, etc.; εἷς καὶ μόνος 1st c.BC: Dionysius Halicarnassensis 1.74; εἷς ὤν 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 247, 5th c.BC: Euripides Tragicus “Phoenissae” 894, etc.; opposed to πολύς, μία τὰς πολλὰς ψυχὰς ὀλέσασα 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1456, compare 1465, “Ch.” 299, etc. ">Refs 8th c.BC+</a>]<br /><Level4><b>__b</b></Level4> emphatically with a <i>superlative</i>, εἷς οἰωνὸς ἄριστος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.243, etc.: frequently in Trag., εἷς ἀνὴρ πλεῖστον..πόνον παρασχών 4th-5th c.BC: Aeschylus Tragicus “Persae” 327; πλείστας ἀνὴρ εἷς.. ἔγημε 5th c.BC: Sophocles Tragicus “Trachiniae” 460; κάλλιστ᾽ ἀνὴρ εἷς [prev. author] “OT” 1380; ἕνακριθέντ᾽ ἄριστον [prev. author] “Ph.” 1344 ">Refs 8th c.BC+</a>]; also in Prose, ἐπὶ πλεῖστον δὴ χλιδῆς εἷς ἀνὴρ ἀπίκετο [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.127, compare 5th c.BC: Thucydides Historicus 8.68; Μυτιληναίους μάλιστα δὴ μίαν πόλιν [prev. author] 3.39; πάντων εἷς ἀνὴρ μεγίστων αἴτιος κακῶν 4th c.BC: Demosthenes Orator 18.143 ">Refs 5th c.BC+</a>]: without a <i>superlative</i>, Ἐτεοκλέης ἂν εἷς πολὺς κατὰ πτόλιν ὑμνοῖθ᾽ [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 6. ">Refs 4th c.BC+</a>]<br /><Level4><b>__c</b></Level4> in oppos., made emphatic by the <i>Article</i>, ὁ εἷς, ἡ μία, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.272, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.110, 5th-6th c.BC: Plato Philosophus “Crito” 48a; τοῦ ἑνὸς οἱ δύο ἀγαθοὶ βελτίους 4th c.BC: Aristoteles Philosophus “Politica” 1287b13, compare 3rd c.BC: Theocritus Poeta Bucolicus 6.22. ">Refs 8th c.BC+</a>]<br /><Level4><b>__d</b></Level4> with a <i>negative</i>, εἷς οὐδείς no <b>single man,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.32; ἓν οὐδὲ ἓν ἴαμα 5th c.BC: Thucydides Historicus 2.51 ">Refs 5th c.BC+</a>]; οὐκ ἐν ἄλλῳ ἑνί γε χωρίῳ in no other <b>single</b> country, [<a href="javascript:void(0)" title=" [prev. author] 1.80 ">Refs</a>]; οὐχ εἷς, i.e. more than <b>one,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 103, 5th c.BC: Euripides Tragicus “Andromache” 96 ">Refs 5th c.BC+</a>]; εἷς οὐ.., εἷς μή.., emphatic for οὐδείς, μηδείς, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 549, 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.6.12 ">Refs 5th c.BC+</a>]; more emphatic, οὐδὲ εἷς, μηδὲ εἷς, see at {οὐδείς},{μηδείς}. <br /><Level4><b>__e</b></Level4> εἷς ἕκαστος each <b>one,</b> each <b>by himself,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.123, 5th-6th c.BC: Plato Philosophus “Protagoras” 332c, etc.">Refs 5th c.BC+</a>]; αἴσθησις μία ἑνός (i.e. γένους) <b>one</b> of <b>each,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 1003b19: _plural_, ἑκάτεροι ἕνες “POxy.” 276.8 (1st c.AD). ">Refs 4th c.BC+</a>]<br /><Level4><b>__f</b></Level4> with κατά, καθ᾽ ἓν ἕκαστον each <b>singly,</b> piece by piece, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.9, etc.">Refs 5th c.BC+</a>]; καθ᾽ ἕν <b>one</b> by <b>one,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 217a, etc.">Refs 5th c.BC+</a>]; καθ᾽ ἕν, τό, <b>list,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Elephantine Papyri 20.7 (3rd c.BC), etc.">Refs 5th c.BC+</a>]; καθ᾽ ἕν᾽ ἡμῶν ἕκαστον ἀποστερεῖν to deprive each of us <b>singly,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.142, compare 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 164, 186 ">Refs 4th c.BC+</a>]; εἷς κατὰ εἷς <b>one</b> by <b>one,</b> [<a href="javascript:void(0)" title="NT.Mark.14.19">NT</a>]; but καθ᾽ ἓν γίγνεσθαι, εἶναι, to be <b>united,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.46, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.2.16. ">Refs 5th c.BC+</a>]<br /><Level4><b>__g</b></Level4> with other Preps., ἓν ἀνθ᾽ ἑνός <b>above all,</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 331b, “Phlb.” 63c ">Refs 5th c.BC+</a>]; but μίαν ἀντὶ μιᾶς <b>alternately,</b> [<a href="javascript:void(0)" title=" PStrassb. 25.13 ">Refs</a>], etc.; ἐπὶ μίαν ἑκάστην ῥάβδον τιθέντες θεσπίζουσι <b>one by one, separately,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.67; ἐπὶ ἑνός 5th-6th c.BC: Plato Philosophus “Theaetetus” 157a; ἓν ἐφ᾽ ἑνί [prev. author] “Sph.” 229b, “Lg.” 758b: ἓν πρὸς ἕν, with or without συμβάλλειν, in comparisons, 5th c.BC: Herodotus Historicus 4.50, 5th-6th c.BC: Plato Philosophus “Leges” 647b; πρὸς ἕν᾽ εἷς 4th c.BC: Demosthenes Orator 21.131: παρ᾽ ἕνα ">Refs 5th c.BC+</a>]<b>alternately,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Salt.” 12; εἰς ἓν συναγαγεῖν 5th c.BC: Euripides Tragicus “Orestes” 1640; ἰσχὺς τοσαύτη εἰς ἓν ξυστᾶσα 5th c.BC: Thucydides Historicus 6.85; εἰς ἓν μοίρας συνέκυρσας 5th c.BC: Euripides Tragicus “Andromache” 1172; ἐς μίαν βουλεύειν 8th c.BC: Ilias Homerus Epicus “Illiad” 2.379; in full, ἐς μίαν βουλήν 5th c.BC: Thucydides Historicus 5.111; εἰς μίαν νοεῖν 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 5.9; ἓν ἐξ ἑνὸς ἐπισεσώρευκεν 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.10.5, compare 2nd c.AD: Lucianus Sophista “Asin.” 54 ">Refs 8th c.BC+</a>]; ἀπὸ μιᾶς with <b>one accord,</b> [<a href="javascript:void(0)" title="NT.Luke.14.18; ὑφ᾽ ἕν ">NT</a>]<b>at once,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 10.124; also ὑφ᾽ ἓν θέσθαι τὸ ὂν τῷ μὴ ὄντι 3rd c.AD: Plotinus Philosophus 6.2.1 ">Refs 2nd c.AD+</a>]; compare ὑφέν. <br /><Level4><b>__h</b></Level4> in <i>compound</i> numerals, as an ordinal, τῷ ἑνὶ καὶ τριηκοστῷ [ἔτει] [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.89, compare 5th c.BC: Thucydides Historicus 8.109, etc.">Refs 5th c.BC+</a>]; so in <i>Attic dialect</i> Inscrr., [<a href="javascript:void(0)" title=" “IG” 2.660.30, +others,: later εἷς">Refs</a>] alone,=<b>first,</b> [<a href="javascript:void(0)" title=" LXX.Gen.1.5; μιᾷ τοῦ μηνός [prev. work] 8.13. ">LXX</a>]<br /><Level2><b>__i</b></Level2> μίαν μίαν, ={κατὰ μίαν}, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 201; εἷς εἷς LXX.1Ch.24.6. ">LXX+5th c.BC+</a>]<br /><Level3><b>__i.2</b></Level3> <b>one,</b> i.e. <b>the same,</b> τώ μοι μία γείνατο μήτηρ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.238, etc.">Refs 8th c.BC+</a>]; εἷς καὶ ὁ αὐτός <b>one</b> and the same, ἓν καὶ ταὐτὸν ἀριθμῷ [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 1039a28, etc.; ὑπὸ μίαν καὶ τὰν αὐτὰν ἀρχάν Perictione Philosophus cited in 5th c.AD: Stobaeus, Joannes 3.1.121; ταὐτὸν καὶ ἕν 4th c.BC: Aristoteles Philosophus “Physica” 201b3; so ἓν καὶ ὅμοιον 5th-6th c.BC: Plato Philosophus “Phaedrus” 271a; εἷς καὶ κοινός 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.699f: with _dative_, ἐμοὶ μιᾶς ἐγένετ᾽ ἐκ ματρός 5th c.BC: Euripides Tragicus “Phoenissae” 156; ἐκ μιᾶς οἰνοχόης Ἐπικούρῳ πεπωκότες 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1089a. ">Refs 5th c.BC+</a>]<br /><Level4><b>__i.2.b</b></Level4> <b>possessing unity,</b> ἧττον μία ἡ μίμησις ἡ τῶν ἐποποιῶν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Poetica” 1462b3; λίαν ἓν ποιεῖν τὴν πόλιν [prev. author] “Pol.” 1263b7; τὰ κυρίως ἕνα 5th-6th c.AD: Damascius Philosophus “de Principiis” 437. ">Refs 4th c.BC+</a>]<br /><Level3><b>__i.3</b></Level3> <b>one,</b> opposed to <b>another,</b> ἓν μὲν..ἓν δὲ.. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1139a6, “Pol.” 1285b38, etc.; ὁ μὲν..εἷς δὲ..εἷς δ᾽ αὖ.. 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.421 {εἷσα}, compare 5th-6th c.BC: Plato Philosophus “Respublica” 369d; εἷς μὲν..ἕτερος δὲ.. 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.7.23. ">Refs 8th c.BC+</a>]<br /><Level3><b>__i.4</b></Level3> indefinitely, εἷς τις some <b>one,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 118, 5th-6th c.BC: Plato Philosophus “Gorgias” 471e, etc.; ἐξ ἑνός γέ του τρόπου 5th c.BC: Thucydides Historicus 6.34; rarely τις εἷς 5th c.BC: Sophocles Tragicus “Antigone” 269, 5th-6th c.BC: Plato Philosophus “Parmenides” 145d ">Refs 5th c.BC+</a>]; εἷς γάρ τις ἦν ἕκαστος οὑξειργασμένος each <b>single</b> one was suspected, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 262; εἷς ὁστισοῦν 4th c.BC: Aristoteles Philosophus “Politica” 1325b28 ">Refs 5th c.BC+</a>]; εἷς ὁ πρῶτος, [<a href="javascript:void(0)" title=" \{1st c.BC-1st c.AD\}: Germanicus Caesar Epigrammaticus ">Refs 1st c.BC+</a>] <b>der erste beste,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 8.33, 4th c.BC: Demosthenes Orator 1.9, compare 2nd c.AD: Lucianus Sophista “Herm.” 61 ">Refs 4th c.BC+</a>]: alone, like our <i>indefinite</i> <i>Article</i>, <b>a, an,</b> Κάδμου θυγατέρων μιᾷ [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 917 ">Refs 5th c.BC+</a>]; εἷς κάπηλος, στρατηγός, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 1292, 5th c.BC: Thucydides Historicus 4.50; εἷς Ἀθηναίων 4th c.BC: Demosthenes Orator 21.87, cf. LXX.Gen.21.15, NT.Matt.21.19, etc.">NT+5th c.BC+</a>]; εἷς ἀπό.. [<a href="javascript:void(0)" title=" LXX.Lev.6.3(22). ">LXX</a>]<br /><Level3><b>__i.5</b></Level3> οὐχ εἷς <b>many,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 103, 3rd c.BC: Callimachus Epicus “Hymnus in Dianam” 33 ">Refs 4th c.BC+</a>]; οὐχ εἷς οὐδὲ δύο not <b>one</b> or two only, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 29.12 ">Refs 4th c.BC+</a>]; οὐ μίαν οὐδὲ δύο not <b>once</b> nor twice, [<a href="javascript:void(0)" title=" LXX.4Ki.6.10; ἓν ἢ καὶ δύο ληφθὲν μαρτύριον 2nd c.BC: Polybius Historicus 2.38.10; εἷς ἢ δεύτερος 4th c.AD: Julianus Imperator “Orationes” 6.190d: proverbial, εἷς ἀνὴρ οὐδεὶς ἀνήρ">LXX+2nd c.BC+</a>] <b>one</b> man's no man, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Dio Chrysostomus Sophista 48.10. ">Refs 1st c.AD+</a>]<br /><Level3><b>__i.6</b></Level3> in Mathematics texts, τὸ ἕν <b>unity,</b> opposed to πλῆθος, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Pythagoras Philosophus “fragment” 5, etc.: _plural_, ἕνα ">Refs 4th c.BC+</a>]<b>units,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 1056b21; ὁ ἀριθμός ἐστιν ἕνα πλείω [prev. author] “Ph.” 207b7; τῶν προτέρων ἑνῶν 5th-6th c.AD: Damascius Philosophus “de Principiis” 460. ">Refs 4th c.BC+</a>]<br /><Level3><b>__i.7</b></Level3> Philos., ἕν, τό, <b>unity,</b> the <b>One,</b> ἐκ πάντων ἓν καὶ ἐξ ἑνὸς πάντα [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 10, compare 5th c.BC: Empedocles Poeta Philosophus 17.1, etc.">Refs 5th c.BC+</a>]: later <i>indeclinable</i>, ἓν εἶναι τοῦ ἓν παρουσίᾳ [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 6.6.14, compare 5.5.5. ">Refs 3rd c.AD+</a>]	
G1528	εἰσκαλέω	eiskaleō	to invite	G:V	<b> εἰσκᾰλέω</b>, <br /> <b>call in,</b> μάρτυρας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 936, 4th c.BC: Demosthenes Orator 28.5; τινὰ πρὸς αὑτόν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.3.1, compare 3rd c.BC: Theocritus Poeta Bucolicus 2.132, “PPetr.” 2p.31 (3rd c.BC)">Refs 5th c.BC+</a>], etc.:—<i>middle</i>, <i>invite to one's house, </i>[<a href="javascript:void(0)" title=" NT.Acts.10.23 ">NT</a>]; also, <b>call</b> or <b>have called in,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 21.22.2 ">Refs 2nd c.BC+</a>]; [ἰητρόν] [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “προγνωστικόν” 1 ">Refs 5th c.BC+</a>]; <b>summon,</b> [<a href="javascript:void(0)" title=" PPetr. 3p.62 (3rd c.AD). ">Refs 3rd c.AD+</a>]	
G1529	εἴσοδος	eisodos	entry	G:N-F	<b> εἴσοδος</b> <br /> or <b>ἔσοδος</b>, ἡ, <b>entrance</b>: <br /><Level2><b>__I</b></Level2> <b>place of entrance, entry,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.90, 5th c.BC: Herodotus Historicus 1.9, etc. ">Refs 8th c.BC+</a>]; ἐσόδους Φοίβου <b>the entrance</b> to his temple, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 104 (_anapaest meter_) ">Refs 5th c.BC+</a>]; of a mountain-pass, ἡ διὰ Τρηχῖνος ἔ. ἐς τὴν Ἑλλάδα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.176 ">Refs 5th c.BC+</a>]; in a theatre, <b>entrance</b> for the Chorus, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 326, “Av.” 296 ">Refs 5th c.BC+</a>], see Scholia; <b>entrance-door</b> of a court of justice, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 63.2, etc.: _metaphorically_, καλῶν ἔσοδοι">Refs 4th c.BC+</a>] <b>paths</b> to glory, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 5.116. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>entering, entrance,</b> εἴ. παρασχεῖν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.4.7, etc.: _plural_, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 30. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>entrance into the lists</b> to contend in the games, ἱππείαν ἔ.(compare εἰσέρχομαι II) [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 6.50 ">Refs 5th c.BC+</a>]; also ἡ εἴ. τῆς δίκης εἰς τὸ δικαστήριον <b>the introduction</b> of it, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Crito” 45e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>right</b> or <b>privilege of entrance,</b> ἔσοδον εἶναι παρὰ βασιλέα ἄνευ ἀγγέλου [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.118. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>visit,</b> κακῶν γυναικῶν εἴσοδοι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 930, compare 952, 5th c.BC: Lysias Orator 1.20 ">Refs 5th c.BC+</a>]; of a doctor, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 16.523. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.5</b></Level3> <b>study, investigation,</b> Vett. Val.259.7; ἀκροθιγεῖς τὰς εἰσόδους ποιήσασθαι [<a href="javascript:void(0)" title="[prev. work] 222.11 ">Refs</a>]; also, <b>method,</b> [<a href="javascript:void(0)" title="[prev. work]108.19. ">Refs</a>]<br /><Level2><b>__III</b></Level2> <b>that which comes in, revenue,</b> opposed to ἔξοδος, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 6.13.1, compare “IG” 14.423 (from Tauromenium), 5(I).1390.64 (from Andania), “PPetr.” 3p.151. ">Refs 2nd c.BC+</a>]	
G1530	εἰσπηδάω	eispēdaō	to rush into	G:V	<b> εἰσπηδάω</b>, <br /> <b>leap in,</b> ἐς τὰς λίμνας [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.132; εἰς τὸν πηλόν 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.5.8. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>burst in,</b> εἰσπηδήσας πρός με νύκτωρ Μειδίας Test. cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.22 ">Refs 4th c.BC+</a>]; εἰς τὴν οἰκίαν [<a href="javascript:void(0)" title="[prev. work]78,compare “PHal.” 1.169 (3rd c.BC)">Refs 3rd c.BC+</a>]; εἰς τὰ συνέδρια [<a href="javascript:void(0)" title=" “Hellenica Oxyrhynchia” 10.2 ">Refs</a>]: <i>absolutely</i>, <b>rush in,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Σαμία” 219, NT.Act.16.29. ">NT+4th c.BC+</a>]	
G1531	εἰσπορεύω	eisporeuō	to enter	G:V	<b> εἰσπορεύω</b>, <br /> <b>lead in,</b> οἴκαδε [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 1285 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>go into, enter,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.3.21, “UPZ” 6.30 (3rd c.BC)">Refs 5th c.BC+</a>]; εἰς τὸ ἄδυτον [<a href="javascript:void(0)" title=" “OG” 156.4 (3rd c.BC)">Refs 3rd c.BC+</a>]; πρός τινα [<a href="javascript:void(0)" title=" NT.Act.28.30. Used for εἰσέρχομαι in later Gr.,compare “Anecdota Graeca - Bekker” 91. ">NT</a>]	
G1532	εἰστρέχω	eistrechō	to run in	G:V	<b> εἰστρέχω</b>, <br /> <i>aorist</i> I <i>subjunctive</i> εἰσθρέξωσιν [<a href="javascript:void(0)" title=" 3rd c.BC: Lycophron Tragicus 1163 ">Refs 3rd c.BC+</a>]: <i>aorist 2</i> <b>-έδρᾰμον</b>[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.67, 3rd c.BC: Theocritus Poeta Bucolicus 13.24 ">Refs 5th c.BC+</a>]: <i>perfect</i> εἰσδεδράμηκα [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Σαμία” 146 ">Refs 4th c.BC+</a>]:—<b>run in,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus [same place] ">Refs 5th c.BC+</a>]; εἰσέδραμε Φᾶσιν, of a ship, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus ">Refs 3rd c.BC+</a>] [prev. cited]; ἡ θεὸς (i.e. ποδάγρα) διὰ ποδῶν εἰ. [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Ocyp.Praef.” ">Refs 2nd c.AD+</a>]	
G1533	εἰσφέρω	eispherō	to bring in	G:V	<b> εἰσφέρω</b>, <br /> <i>future</i> εἰσοίσω [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 367 ">Refs 5th c.BC+</a>]: <i>aorist</i> I εἰσήνεγκα [<a href="javascript:void(0)" title=" 7th c.BC: Archilochus Lyricus 78.2 (assuming variant)">Refs 7th c.BC+</a>]: <i>perfect</i> εἰσενήνοχα [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 27.36 ">Refs 4th c.BC+</a>]: <i>pluperfect</i> <b>-όχειν</b>[<a href="javascript:void(0)" title=" [prev. author] 24.19 ">Refs</a>]:—<b>carry in,</b> εἴσω [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.6; ἐς. ἀγγελίας 5th c.BC: Herodotus Historicus 1.114; ἐς τὠυτὸ ἐς. [prev. author] 9.70; τινὰ εἰς τὸ λογιστήριον “PAmh.” 2.77.22 (2nd c.AD). ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>bring in, contribute,</b> τῖμον Archil.[same place]; χρήματα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Hiero” 9.7, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Publicola” 12; εἰ. τινὶ ἔρανον 5th-6th c.BC: Plato Philosophus “Symposium” 177c, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.1.12 ">Refs 5th c.BC+</a>]; at Athens, etc., <b>pay the propertytax</b> (see. εἰσφορά II), ἐς. ἐσφοράν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.19, etc.; εἰσφοράς 5th c.BC: Antipho Orator 2.2.12, 5th c.BC: Lysias Orator 18.7: and _absolutely_, εἰ. εἰς τὴν πόλιν 4th c.BC: Demosthenes Orator 27.36; εἰ. ἀφ᾽ ὑπαρχούσης οὐσίας [prev. author] 21.157. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>bring in</b> or <b>upon,</b> πένθος δόμοις [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 367 ">Refs 5th c.BC+</a>]; νόσον καινὴν γυναιξί[<a href="javascript:void(0)" title=" [prev. work] 353; πόλεμον Ἑλλήνων χθονί [prev. author] “Hel.” 38 ">Refs</a>]; δειλίαν ἐσφέρει τοῖς ἀλκίμοισι <b>brings</b> cowardice <b>into</b> the brave, [<a href="javascript:void(0)" title=" [prev. author] “Supp.” 540. ">Refs</a>]<br /><Level3><b>__4</b></Level3> <b>introduce,</b> καινὰ δαιμόνια [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.1.2; ψεῦδος 2nd c.BC: Polybius Historicus 2.58.12 ">Refs 5th c.BC+</a>]; especially of political measures, <b>bring forward, propose,</b> γνώμην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.80; γνώμην ἐς τὸν δῆμον 5th c.BC: Thucydides Historicus 8.67 ">Refs 5th c.BC+</a>]; εἰ. νόμον,=Latin <i>legem rogare,</i> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 23.218, 24.19; ψηφίσματα “IG” 22.1329.10 ">Refs 4th c.BC+</a>]; τιμάς [<a href="javascript:void(0)" title="[prev. work]1343.29: _absolutely_, ἐς. ἐς τὰς βουλὰς περί τινος 5th c.BC: Thucydides Historicus 5.38; εἰς τοὺς νομοφύλακας 5th-6th c.BC: Plato Philosophus “Leges” 772c; τὴν δὲ βουλὴν εἰσενεγκεῖν, ὅτῳ τρόπῳ.. 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.7.7 ">Refs 5th c.BC+</a>]:—<i>passive</i>, τὰ εἰσφερόμενα [ψηφίσματα] [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1298b33. ">Refs 4th c.BC+</a>]<br /><Level4><b>__4.b</b></Level4> of persons, <b>propose, nominate,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 961b:">Refs 5th c.BC+</a>] —<i>passive</i> [<a href="javascript:void(0)" title=", [prev. passage] ">Refs</a>]; τοὺς -ομένους ὑπὸ τῶν ὑπάτων πρεσβευτάς [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 35.4.5. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>middle</i>, <i>future</i> ἐσοίσομαι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 664 (Lyric poetry)">Refs 5th c.BC+</a>]: Ionic <i>aorist</i> I ἐσενείκασθαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus (see. below): ">Refs 5th c.BC+</a>]<i>perfect</i> <i>passive</i> εἰσενήνεγμαι (see. below):—<b>carry with one, sweep along,</b> of a river, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.495. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>bring in for oneself,</b> τὰ ἐκ τῶν ἀγρῶν ἐς τὸ τεῖχος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.34, compare 5th c.BC: Thucydides Historicus 5.115:">Refs 5th c.BC+</a>] —so in <i>passive</i>, σῖτον ἐσενηνεῖχθαι or <b>-έχθαι</b>[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.41. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>bring in with one, introduce,</b> τοὔνομα ἐς τὴν ποίησιν [<a href="javascript:void(0)" title=" [prev. author] 2.23 ">Refs</a>]; πῶμ᾽ ηὗρε κεἰσηνέγκατο θνητοῖς [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 279 ">Refs 5th c.BC+</a>]; [λόγον] ἐσφέρεσθαι <b>to utter</b> it, [<a href="javascript:void(0)" title=" [prev. author] “Hel.” 664 (Lyric poetry); ν᾽ μνᾶς εἰς τὸν οἶκον εἰσενηνεγμένη ">Refs</a>]<b>having brought</b> [<a href="javascript:void(0)" title=" 50 ">Refs</a>] minae <b>as a dowry</b> into the family, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 27.4, compare 41.4; προῖκα εἰσενεγκαμένῃ 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 22.10. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>contribute,</b> εἰσενήνεκται.. οὐκ ἔλαττον μ᾽ μνῶν [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 19.43, compare “Michel” 473.9 (Mylasa, 2nd c.BC) ">Refs 5th c.BC+</a>]; <b>apply, employ,</b> πᾶσαν εἰ. σπουδὴν καὶ φιλοτιμίαν [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 21.29.12, compare 3rd c.BC: Chrysippus Stoicus 2.293, “IG” 22.1343.23, “Inscription Prien.” 111.126 (1st c.BC), 1st c.BC: Diodorus Siculus Historicus 1.84; ἀνδρείαν 1st c.AD: Onosander (Onasander) Tacticus 4.2; θάρσος 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 18.8.5 ">Refs 3rd c.BC+</a>]; ἰσχύν[<a href="javascript:void(0)" title=" [prev. work] 17.5.6; φιλονεικίαν 2nd-3rd c.AD: Aelianus “Varia Historia” 12.64. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.5</b></Level3> like{προσφέρεσθαι}, <b>eat,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 3, Ant. 4th c.AD: Libanius Sophista 11.1 ">Refs 5th c.BC+</a>]; <b>drink</b> water, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 767a32. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.6</b></Level3> <b>draw breath,</b> [<a href="javascript:void(0)" title=" [prev. author] “Somn.Vig.” 456a17. ">Refs</a>]<br /><Level2><b>__III</b></Level2><i>passive</i>, <b>to be brought in, introduced,</b> ἐσενειχθέντος σιδηρίου [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.37. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>rush in,</b> ἐς τὴν ὕλην [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.98. ">Refs 5th c.BC+</a>]	
G1534	εἶτα	eita	then	G:Adv	<b> εἶτα</b>, <br /> <i>Ionic dialect</i> <b>εἶτεν</b> (which see, compare ἔπειτα, -εν), <i>adverb</i>, used to denote the Sequence of one act or state upon another: <br /><Level2><b>__I</b></Level2> of Sequence in time, without any notion of Cause, <b>then, next,</b> πρῶτα μέν.., εἶτα.. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 262, compare 5th-6th c.BC: Plato Philosophus “Phaedrus” 251a, etc. ">Refs 5th c.BC+</a>]; <b>soon, presently,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 452 ">Refs 5th c.BC+</a>]; εἶτα τί τοῦτ; <b>well,</b> what <b>then?</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 347, 5th-6th c.BC: Plato Philosophus “Protagoras” 309a ">Refs 5th c.BC+</a>]; εἶτα.. τότε <b>then..</b> after that, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 1036 codices (perhaps τόδε): frequently repeated, sometimes alternating with ἔπειτα,">Refs 5th c.BC+</a>] <b>then.., next.., then.., after</b> that.., etc., [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 154, etc. ">Refs 4th c.BC+</a>]; with πάλιν, [<a href="javascript:void(0)" title=" “SIG” 1171 ">Refs</a>]; εἶτ᾽ οὖν <b>also,</b> [<a href="javascript:void(0)" title="Scholia 5th c.BC: Pindarus Lyricus “O.” 7.68. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> frequently with finite Verb after a <i>participle</i>, expressing surprise or incongruity, <b>and then, and yet,</b> μή μοι προτείνων κέρδος εἶτ᾽ ἀποστέρει [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 777; ἆρα κλύουσα, μῆτερ, εἶτ᾽ ἔρξεις κακῶ; 5th c.BC: Euripides Tragicus “Electra” 1058, compare 5th c.BC: Sophocles Tragicus “Electra” 53, “Aj.” 468, 1092, 1094, 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.2.25, etc.; compare ἔπειτα 1.3. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> to denote Consequence, <b>and so, therefore, accordingly;</b> especially in questions or exclamations to express surprise, indignation, contempt, sarcasm, and the like, <b>and then..? and so..?</b> κᾆτ᾽ οὐ δέχονται λιτά; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1019, compare “OC” 418; εἶτ᾽ ἐγὼ μὲν οὐ φρον; 5th c.BC: Euripides Tragicus “Andromache” 666 ">Refs 5th c.BC+</a>]; κᾆτα ποῦ᾽ στιν ἡ δίκ; [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 548; εἶτ᾽ ἐσίγας, Πλοῦτος ὤ; 5th-6th c.BC: Aristophanes Comicus “Plutus” 79; εἶτ᾽ ἄνδρα τῶν αὑτοῦ τι χρὴ προϊένα; [prev. author] “Nu.” 1214; εἶτ᾽ οὐκ αἰσχύνεσθ; 4th c.BC: Demosthenes Orator 1.24, compare 5th-6th c.BC: Plato Philosophus “Apologia” 28b; οὐκ οἴεσθε δεῖν χρήματα εἰσφέρειν, εἶτα θαυμάζετε..; 4th c.BC: Demosthenes Orator 21.203; εἶτ᾽ οὐκ ἐπῳδούς φασιν ἰσχύειν τινέ; 4th c.BC: Antiphanes Comicus 217.15; εἶτ᾽ οὐ περίεργόν ἐστιν ἄνθρωπος φυτό; 2nd c.AD: Alexander Rhetor 141.1, etc. ">Refs 5th c.BC+</a>]	
G1535	εἴτε	eite	whether	G:Conj	<b> εἴτε</b>, <br /> <i>Doric dialect</i> <b>αἴτε</b>, generally doubled, εἴτε..εἴτε.., Latin <i>sive..sive.., either..or.., whether..or..,</i> so that two cases are put as equally possible or equivalent; thrice repeated, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 606; εἴτ᾽ οὖν.., εἴτε.. [prev. author] “OT” 1049; εἴτ᾽ οὖν.., εἴτε καί.. 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 843; εἴτ᾽ οὖν.., εἴτ᾽ οὖν.. [prev. author] “Ch.” 683; εἴτε.., εἴτ᾽ ἄρ᾽ οὖν.. 5th c.BC: Sophocles Tragicus “Philoctetes” 345; εἴτε.., εἴτ᾽ αὖ.. 5th-6th c.BC: Plato Philosophus “Philebus” 34b; εἴτε καί.., εἴτε καί.. [prev. author] “R.” 471d: with Substantives, τὴν εἴθ᾽ ἡδονὴν εἴτε ἀπονίαν ἢ εὐστάθειαν 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1089d: the first εἴτε">Refs 5th c.BC+</a>] is sometimes omitted in Poets, ξεῖνος, αἴτ᾽ ὦν ἀστός [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.78; αἰνεῖν, εἴτε με ψέγειν θέλεις 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1403; μύραινά γ᾽, εἴτ᾽ ἔχιδν᾽ ἔφυ [prev. author] “Ch.” 1002; λόγοισιν, εἴτ᾽ ἔργοισιν 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 517, compare “Tr.” 236 ">Refs 5th c.BC+</a>]; and even in Prose, πόλις, εἴτε ἰδιῶται [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 864a, compare 907d, “Sph.” 224e: the first εἴτε is sometimes replaced by εἰ, as εἰ..εἴτε..,">Refs 5th c.BC+</a>] Latin <i>utrum..an..,</i> variant in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.35; εἰ.. εἴτε καί.. 4th-5th c.BC: Aeschylus Tragicus “Choephori” 768; εἰ..εἴτε μή [prev. author] “Eu.” 468; εἰ μὲν.., εἴτε καὶ μή.. 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.1.7 ">Refs 5th c.BC+</a>]; sometimes ἤ (ἠὲ καί.. variant in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.349) stands for the second εἴτε, 5th c.BC: Euripides Tragicus “Electra” 896, 5th-6th c.BC: Plato Philosophus “Phaedrus” 277d, “IG” 1.40.5; or for the first, 5th c.BC: Sophocles Tragicus “Ajax” 178 (Lyric poetry), 5th c.BC: Euripides Tragicus “Alcestis” 115 (Lyric poetry) ">Refs 8th c.BC+</a>]; εἴτε.. εἴτε.., with <i>subjunctive</i> (compare εἰ), variant in [<a href="javascript:void(0)" title=" 4th c.BC: Archytas Tarentinus Philosophus ap 5th c.AD: Stobaeus, Joannes 3.1.105. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> in indirect questions, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.90, etc.; σκοπεῖτε εἴτ᾽ ὀρθῶς λογίζομαι ταῦτ᾽ εἴτε μή 4th c.BC: Demosthenes Orator 15.11. ">Refs 8th c.BC+</a>]	
G1536	εἴ τις	ei tis	if any	G:Cond	Related to: <b> εἰ</b>, <br /> <i>Attic dialect</i>-<i>Ionic dialect</i> and [<a href="javascript:void(0)" title=" 4th c.AD(?): Arcadius Grammaticus (for εἰκ, see below 11 ad [near the start]), = _Doric dialect_ and _Aeolic dialect_ αἰ, αἰκ (which see), 5th c.AD: Cypria ">Refs 4th c.AD+</a>] ἤ [<a href="javascript:void(0)" title=" “Inscription Cyprian dialect” 135.10 H., both εἰ and αἰ">Refs</a>] in <i>Epic dialect</i>:— Particle used interjectionally with <i>imperative</i> and to express a wish, but usually either in conditions, <b>if</b>, or in indirect questions, <b>whether.</b> In the former use its regular negative is μ; in the latter, οὐ. <br /><Level1><b>__A</b></Level1> INTERJECTIONALLY, in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], <b>come now</b>! with <i>imperative</i>, εἰ δὲ.. ἄκουσον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.262; εἰ δὲ καὶ αὐτοὶ φευγόντων [prev. work] 46; most frequently with ἄγε (which see), 1.302, +others ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.2</b></Level3> in wishes, with <i>optative</i>, ἀλλ᾽ εἴ τις.. καλέσειεν [<a href="javascript:void(0)" title=" 10.111, compare 24.74 ">Refs</a>]; so later, εἴ μοι ξυνείη μοῖρα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 863 (Lyric poetry); εἴ μοι γένοιτο φθόγγος ἐν βραχίοσιν 5th c.BC: Euripides Tragicus “Hecuba” 836: more frequently followed by γάρ, αἲ γὰρ δὴ οὕτως εἴη 8th c.BC: Ilias Homerus Epicus “Illiad” 4.189, +others; εἰ γὰρ γενοίμην ἀντὶ σοῦ νεκρός 5th c.BC: Euripides Tragicus “Hippolytus” 1410; εἰ γὰρ γένοιτο 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.1.38; εἰ γὰρ ἐν τούτῳ εἴη 5th-6th c.BC: Plato Philosophus “Protagoras” 310d ">Refs 8th c.BC+</a>]; of unattained wishes, in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus only with _optative_, εἰ γὰρ ἐγὼν.. Διὸς πάϊς αἰγιόχοιο εἴην 8th c.BC: Ilias Homerus Epicus “Illiad” 13.825; Ζεῦ πάτερ, αἰ γὰρ ἐμὸς πόσις εἴη 7th c.BC: Alcman Lyricus 29 ">Refs 8th c.BC+</a>]; later with past tenses of <i>indicative</i>, εἰ γάρ μ᾽ ὑπὸ γῆν.. ἧκεν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 152 (_anapaest meter_)">Refs 4th c.BC+</a>]; εἰ γὰρ τοσαύτην δύναμιν εἶχον ὥστε.. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 1072: twice in 8th c.BC: Odyssea Homerus Epicus “Odyssey” with ">Refs 8th c.BC+</a>]<i>infinitive</i> (compare the use of <i>infinitive</i> in commands), αἰ γὰρ τοῖος ἐὼν.. ἐμὸς γαμβρὸς καλέεσθαι [<a href="javascript:void(0)" title=" 7.311, compare 24.376. ">Refs</a>]<br /><Level4><b>__A.2.b</b></Level4> εἴθε, <i>Epic dialect</i> αἴθε, is frequently used in wishes in the above constructions, εἴθε οἱ αὐτῷ Ζεὺς ἀγαθὸν τελέσειεν [<a href="javascript:void(0)" title=" 2.33; εἴθ᾽ ὣς ἡβώοιμι 8th c.BC: Ilias Homerus Epicus “Illiad” 7.157; ἰὼ γᾶ, εἴθ᾽ ἔμ᾽ ἐδέξω 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1537 (Lyric poetry); εἴθε σοι, ὦ Περίκλεις, τότε συνεγενόμην 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.46 ">Refs 8th c.BC+</a>]: later with <i>infinitive</i>, γαίης χθαμαλωτέρη εἴθε.. κεῖσθαι [<a href="javascript:void(0)" title=" “Anthologia Graeca” 9.284 (1st c.BC-1st c.AD: Crinagoras Epigrammaticus). ">Refs 1st c.BC+</a>]<br /><Level4><b>__A.2.c</b></Level4> εἰ γάρ, εἴθε are also used with ὤφελον (<i>Epic dialect</i> ὤφελλον), of past unattained wishes, αἴθ᾽ ὤφελλες στρατοῦ ἄλλου σημαίνειν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.84 ">Refs 8th c.BC+</a>]; εἰ γὰρ ὤφελον [κατιδεῖν] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 432c. ">Refs 5th c.BC+</a>]<br /><Level4><b>__A.2.d</b></Level4> followed by a clause expressing a consequence of the fulfilment of the wish, αἰ γὰρ τοῦτο.. ἔπος τετελεσμένον εἴη· τῷ κε τάχα γνοίης.. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.536, compare 17.496, +others">Refs 8th c.BC+</a>]; sometimes hard to distinguish from εἰ in conditions (which may be derived from this use), εἴ μοί τι πίθοιο, τό κεν πολὺ κέρδιον εἴη [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.28. ">Refs 8th c.BC+</a>]<br /><Level1><b>__B</b></Level1> IN CONDITIONS, <b>if</b>: <br /><Level2><b>__B.I</b></Level2> with INDIC., <br /><Level3><b>__B.I.1</b></Level3> with all tenses (for <i>future</i>, see below [<a href="javascript:void(0)" title=" 2), to state a condition, with nothing implied as to its fulfilment, εἰ δ᾽ οὕτω τοῦτ᾽ ἐστίν, ἐμοὶ μέλλει φίλον εἶναι but ">Refs</a>]<b>if</b> this is so, it will be.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.564 ">Refs 8th c.BC+</a>]: any form of the Verb may stand in apodosi, εἰ θεοί τι δρῶσιν αἰσχρόν, οὐκ εἰσὶν θεοί [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 292.7; εἰ δοκεῖ, πλέωμεν 5th c.BC: Sophocles Tragicus “Philoctetes” 526; εἰ Φαῖδρον ἀγνοῶ, καὶ ἐμαυτοῦ ἐπιλέλησμαι 5th-6th c.BC: Plato Philosophus “Phaedrus” 228a; κάκιστ᾽ ἀπολοίμην, Ξανθίαν εἰ μὴ φιλῶ 5th-6th c.BC: Aristophanes Comicus “Ranae” 579, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.475; εἰ θεοῦ ἦν, οὐκ ἦν αἰσχροκερδής· εἰ δ᾽ αἰσχροκερδής, οὐκ ἦν θεοῦ 5th-6th c.BC: Plato Philosophus “Respublica” 408c; εἰ ταῦτα λέγων διαφθείρω τοὺς νέους, ταῦτ᾽ ἂν εἴη βλαβερά [prev. author] “Ap.” 30b, compare 25b ">Refs 8th c.BC+</a>]; εἰ οὗτοι ὀρθῶς ἀπέστησαν, ὑμεῖς ἂν οὐ χρεὼν ἄρχοιτε <b>if</b> these were right in their revolt, (it would follow that) you rule when you have no right, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.40. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.I.1.b</b></Level4> to express a general condition, <b>if ever, whenever</b>, sometimes with <i>present</i>, εἴ τις δύο ἢ καὶ πλείους τις ἡμέρας λογίζεται, μάταιός ἐστιν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 943 ">Refs 5th c.BC+</a>]: with <i>imperfect</i>, εἴ τίς τι ἠρώτα ἀπεκρίνοντο [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.10 ">Refs 5th c.BC+</a>]: rarely with <i>aorist</i>, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 31.26.1, 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 1.84; compare 111.2. ">Refs 1st c.BC+</a>]<br /><Level3><b>__B.I.2</b></Level3> with <i>future</i> (much less frequently than ἐάν with <i>subjunctive</i>), either to express a future supposition emphatically, εἰ φθάσομεν τοὺς πολεμίους κατακαίνοντες οὐδεὶς ἡμῶν ἀποθανεῖται [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.1.19; εἰ μὴ βοηθήσετε οὐ περιέσται τἀκεῖ 5th c.BC: Thucydides Historicus 6.91; εἰ αὕτη ἡ πόλις ληφθήσεται, ἔχεται ἡ πᾶσα Σικελία [prev. passage];">Refs 5th c.BC+</a>] in threats or warnings, εἰ μὴ καθέξεις γλῶσσαν ἔσται σοι κακά [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 5; εἰ τιμωρήσεις Πατρόκλῳ, αὐτὸς ἀποθανῇ 5th-6th c.BC: Plato Philosophus “Apologia” 28c, compare 4th c.BC: Demosthenes Orator 28.21: or, ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.I.2.b</b></Level4> to express a present intention or expectation, αἶρε πλῆκτρον εἰ μαχεῖ <b>if</b> you mean to fight, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 759; ἐγὼ μὲν οὐκ ἀνήρ.. εἰ ταῦτ᾽ ἀνατεὶ τῇδε κείσεται κράτη 5th c.BC: Sophocles Tragicus “Antigone” 485, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 1.61, 5th c.BC: Euripides Tragicus “Hecuba” 863. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.I.3</b></Level3> with historical tenses, implying that the condition is or was unfulfilled. <br /><Level4><b>__B.I.3.a</b></Level4> with <i>imperfect</i>, referring to present time or to continued or repeated action in past time (in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus always the latter, 8th c.BC: Ilias Homerus Epicus “Illiad” 24.715, +others): ταῦτα οὐκ ἂν ἐδύναντο ποιεῖν, εἰ μὴ διαίτῃ μετρίᾳ ἐχρῶντο they would not be able to do this (as they do)">Refs 8th c.BC+</a>], <b>if</b> they did not live an abstemious life, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.2.16, compare 5th-6th c.BC: Plato Philosophus “Respublica” 489b; οὐκ ἂν νήσων ἐκράτει, εἰ μή τι καὶ ναυτικὸν εἶχεν he (from Agamemnon)">Refs 5th c.BC+</a>] would not have been master of islands, <b>if</b> he had not had also some naval force, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.9; αἰ δ᾽ ἦχες ἔσλων ἴμερον ἢ κάλων.. αἴδως κεν.. ἦχεν 7th-6th c.BC: Sappho Lyrica 28 ">Refs 7th c.BC+</a>]; εἰ ἦσαν ἄνδρες ἀγαθοὶ.. οὐκ ἄν ποτε ταῦτα ἔπασχον <b>if</b> they had been good men, they would never have suffered as they did, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 516e, compare 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.1.5 ">Refs 5th c.BC+</a>]; εἰ γὰρ ἐγὼ τάδε ᾔδἐ.. οὐκ ἂν ὑπεξέφυγε <b>if</b> I had known this.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.366. ">Refs 8th c.BC+</a>]<br /><Level4><b>__B.I.3.b</b></Level4> with <i>aorist</i> referring to past time, εἰ μὴ ἔφυσε θεὸς μέλι.. ἔφασκον γλύσσονα σῦκα πέλεσθαι [<a href="javascript:void(0)" title=" 6th c.BC: Xenophanes Poeta Philosophus 38 ">Refs 6th c.BC+</a>]; εἰ μὴ ὑμεῖς ἤλθετε, ἐπορευόμεθα ἂν ἐπὶ βασιλέα had you not come, we should be on our way.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.1.4; καὶ ἴσως ἂν ἀπέθανον, εἰ μὴ ἡ ἀρχὴ διὰ ταχέων κατελύθη 5th-6th c.BC: Plato Philosophus “Apologia” 32d, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 5.680, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.364, 4th c.BC: Demosthenes Orator 4.5, 27.63 ">Refs 8th c.BC+</a>]: with <i>pluperfect</i> in apodosi, εἰ τριάκοντα μόναι μετέπεσον τῶν ψήφων, ἀπεπεφεύγη ἄν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 36a. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.I.3.c</b></Level4> rarely with <i>pluperfect</i> referring to action finished in past or present time, λοιπὸν δ᾽ ἂν ἦν ἡμῖν ἔτι περὶ τῆς πόλεως διαλεχθῆναι, εἰ μὴ προτέρα τῶν ἄλλων τὴν εἰρήνην ἐπεποίητο <b>if</b> she had not (as she has done) made peace before the rest, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 5.56, compare 5th-6th c.BC: Plato Philosophus “Timaeus” 21c. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> with SUB[<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus, εἰ is regularly joined with ἄν">Refs 1st c.AD+</a>] (<i>Epic dialect</i> κε, κεν), compare ἐάν: [<a href="javascript:void(0)" title=" 4th c.AD(?): Arcadius Grammaticus εἰκαν in Tegean Inscrr. of 4th c.BC (“IG” 5(2).3.16, 31, 6.2, “SIG” 306.34) should be understood as εἰκ ἄν (εἰ: εἰκ ={οὐ}: οὐκ), since εἰ δ᾽ ἄν is also found in “IG” 5(2).3.2, 6.45, and εἰκ alone, [prev. work]3.21">Refs 4th c.BC+</a>]; but ἄν (κε, κεν) are frequently absent in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus as 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.221, 14.373 (and compare below 2), and Lyric poetry, 5th c.BC: Pindarus Lyricus (who never uses εἰ with ἄν or κε (ν)) “P.” 4.266, +others; in dialects, αἰ δείλητ᾽ ἀγχωρεῖν “IG” 9(1).334.6 (_Locrian dialect_, 5th c.BC)">Refs 8th c.BC+</a>], cf. Foed.<i>Doric dialect</i> cited in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.79; rarely in 5th c.BC: Herodotus Historicus, εἰ μὴ ἀναβῇ 2.13 ">Refs 5th c.BC+</a>]; occasionally in Trag., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 234, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 198 (Lyric poetry), etc.">Refs 5th c.BC+</a>]; very rarely in <i>Attic dialect</i> Prose, εἰ ξυστῶσιν αἱ πόλεις [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.21; εἴ τι που ἄλσος ἢ τέμενος ἀφειμένον ᾖ 5th-6th c.BC: Plato Philosophus “Leges” 761c ">Refs 5th c.BC+</a>]: in later Prose, εἴ τις θελήσῃ [<a href="javascript:void(0)" title=" NT.Rev.11.5; εἰ φονεύῃ 3rd c.AD: Plotinus Philosophus 2.9.9, compare 5th c.AD: Proclus Philosophus “Inst.” 26. ">NT+3rd c.AD+</a>]<br /><Level3><b>__B.II.1</b></Level3> when the apodosis is <i>future</i>, to express a future condition more distinctly and vividly than εἰ with <i>optative</i>, but less so than εἰ with <i>future</i> <i>indicative</i> (above [<a href="javascript:void(0)" title=" 1.2a)">Refs</a>]; εἰ δέ κεν ὣς ἕρξῃς καί τοι πείθωνται Ἀχαιοί, γνώσῃ ἔπειθ᾽.. <b>if</b> thou do thus.., thou shalt know, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.364, compare 1.128, 3.281, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.549; ἂν δέ τις ἀνθιστῆται, σὺν ὑμῖν πειρασόμεθα χειροῦσθαι 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.3.11 ">Refs 8th c.BC+</a>]; ἂν μὴ νῦν ἐθέλωμεν ἐκεῖ πολεμεῖν αὐτῷ, ἐνθάδ᾽ ἴσως ἀναγκασθησόμεθα τοῦτο ποιεῖν <b>if</b> we be not now willing, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 4.50, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.3.27: followed by _imperative_, ἢν εἰρήνης δοκῆτε δεῖσθαι, ἄνευ ὅπλων ἥκετε [prev. work] 3.2.13, compare 5.4.30. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> when the apodosis is present, denoting customary or repeated action, to express a general condition, <b>if ever</b>, ἤν ποτε δασμὸς ἵκηται, σοὶ τὸ γέρας πολὺ μεῖζον (i.e. ἐστί) <b>whenever</b> a division comes, your prize is (always) greater, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.166 ">Refs 8th c.BC+</a>]; ἢν ἐγγὺς ἔλθῃ θάνατος, οὐδεὶς βούλεται θνῄσκειν <b>if</b> death come near, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 671 ">Refs 5th c.BC+</a>]; with ἄν omitted, εἴ περ γάρ τε χόλον.. καταπέψῃ ἀλλά.. ἔχει κότον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.81. ">Refs 8th c.BC+</a>]<br /><Level4><b>__B.II.2.b</b></Level4> with Rhet. present in apodosis, ἐὰν μὴ οἱ φιλόσοφοι βασιλεύσωσιν, οὐκ ἔστι κακῶν παῦλα there is (i.e. can be, will be) no rest.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 473d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.III</b></Level2> with OPTATIVE (never with ἄν in early Gr., later ἐάν with <i>optative</i>, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 114, +others), ">Refs 5th c.AD+</a>]<br /><Level3><b>__B.III.1</b></Level3> to express a future condition less definitely than ἐάν with <i>subjunctive</i>, usually with <i>optative</i> with ἄν in <i>apodosis</i>, ἦ κεν γηθήσαι Πρίαμος Πριάμοιό τε παῖδες.. εἰ σφῶιν τάδε πάντα πυθοίατο μαρναμένοιιν surely they would exult, <b>if</b> they should hear.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.255, compare 7.28, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.223; εἴης φορητὸς οὐκ ἄν, εἰ πράσσοις καλῶς 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 979; οὐδὲ γὰρ ἄν με ἐπαινοίη, εἰ ἐξελαύνοιμι τοὺς εὐεργέτας 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.7.11; οἶκος δ᾽ αὐτός, εἰ φθογγὴν λάβοι, σαφέστατ᾽ ἂν λέξειεν 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 37, etc.">Refs 8th c.BC+</a>]: <i>future</i> <i>optative</i> is <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 164a ">Refs 5th c.BC+</a>]: with <i>present</i> <i>indicative</i> in <i>apodosis</i>, [<a href="javascript:void(0)" title=" 6th c.BC: Xenophanes Poeta Philosophus 34.3, 3rd c.AD: Democritus Epigrammaticus 253 ">Refs 6th c.BC+</a>]: with <i>future</i> <i>indicative</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Melissus Philosophus 5. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.III.1.b</b></Level4> in Hom.sometimes with <i>present</i> <i>optative</i>, to express an unfulfilled present condition, εἰ μὲν νῦν ἐπὶ ἄλλῳ ἀεθλεύοιμεν, ἦ τ᾽ ἂν ἐγὼ τὰ πρῶτα φεροίμην <b>if</b> we were now contending, etc., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.274: rarely in Trag., εἰ μὴ κνίζοι (={εἰ μὴ ἔκνιζε}) 5th c.BC: Euripides Tragicus “Medea” 568; also εἰ ἀναγκαῖον εἴη ἀδικεῖν ἢ ἀδικεῖσθαι, ἑλοίμην ἂν μᾶλλον ἀδικεῖσθαι 5th-6th c.BC: Plato Philosophus “Gorgias” 469c. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.III.2</b></Level3> when the apodosis is past, denoting customary or repeated action, to express a general condition in past time (corresponding to use of <i>subjunctive</i> in present time, above [<a href="javascript:void(0)" title=" 11.2)">Refs</a>]; once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, εἴ τίς με.. ἐνίπτοι, ἀλλὰ σὺ τόν γ᾽.. κατέρυκες 8th c.BC: Ilias Homerus Epicus “Illiad” 24.768 ">Refs 8th c.BC+</a>]; εἰ δέ τινας θορυβουμένους αἴσθοιτο.., κατασβεννύναι τὴν ταραχὴν ἐπειρᾶτο <b>if</b> he should see (<b>whenever</b> he saw) any troops in confusion, he (always) tried, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.3.55, compare “An.” 4.5.13, “Mem.” 4.2.40 ">Refs 5th c.BC+</a>]; εἴ τις ἀντείποι, εὐθὺς ἐτεθνήκει <b>if</b> any one made objection, he was a dead man at once, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.66; ἀλλ᾽ εἴ τι μὴ φέροιμεν, ὤτρυνεν φέρειν 5th c.BC: Euripides Tragicus “Alcestis” 755. For εἰ with _indicative_ in this sense see above 1.1 ">Refs 5th c.BC+</a>]: <i>indicative</i> and <i>optative</i> are found in same sentence, ἐμίσει, οὐκ εἴ τις κακῶς πάσχων ἠμύνετο, ἀλλ᾽ εἴ τις εὐεργετούμενος ἀχάριστος φαίνοιτο [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Agesilaus” 11.3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.III.3</b></Level3> in oratio obliqua after past tenses, representing ἐάν with <i>subjunctive</i> or εἰ with a primary (never an historical) tense of the <i>indicative</i> in oratio recta, ἐλογίζοντο ὡς, εἰ μὴ μάχοιντο, ἀποστήσοιντο αἱ πόλεις (representing ἐὰν μὴ μαχώμεθα, ἀποστήσονται) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.4.6, compare 4th c.BC: Demosthenes Orator 21.104, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.2.2 ">Refs 5th c.BC+</a>]; ἔλεγεν ὅτι, εἰ βλαβερὰ πεπραχὼς εἴη, δίκαιος εἴη ζημιοῦσθαι (representing εἰ βλαβερὰ πέπραχε, δίκαιός ἐστι)[<a href="javascript:void(0)" title=" [prev. work] 32, compare “An.” 6.6.25 ">Refs</a>]; εἰ δέ τινα φεύγοντα λήψοιτο, προηγόρευεν ὅτι ὡς πολεμίῳ χρήσοιτο (representing εἴ τινα λήψομαι, χρήσομαι) [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 3.1.3 ">Refs</a>]; also, where oratio obliqua is implied in the leading clause, οὐκ ἦν τοῦ πολέμου πέρας Φιλίππῳ, εἰ μὴ Θηβαίους.. ἐχθροὺς ποιήσειε τῇ πόλει, i.e. Philip thought there would be no end to the war, <b>un</b>less he should make.. (his thought having been ἐὰν μὴ ποιήσω), [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.145; ἐβούλοντο γὰρ σφίσιν, εἴ τινα λάβοιεν, ὑπάρχειν ἀντὶ τῶν ἔνδον, ἢν ἄρα τύχωσί τινες ἐζωγρημένοι 5th c.BC: Thucydides Historicus 2.5. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.III.4</b></Level3> with <i>optative</i> with ἄν, only when the clause serves as apodosis as well as protasis,[<a href="javascript:void(0)" title="compare 5th-6th c.BC: Plato Philosophus “Protagoras” 329b, 4th c.BC: Demosthenes Orator 4.18, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.5.3 (see. ἄν 4th-5th c.BC: Aeschylus Tragicus 111. d). ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.IV</b></Level2> with <i>infinitive</i>, in oratio obliqua, only in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus, εἰ γὰρ δὴ δεῖν πάντως περιθεῖναι ἄλλῳ τέῳ τὴν βασιληΐην, [ἔφη] δικαιότερον εἶναι κτλ. 1.129; εἰ εἶναι τοῦτο μὴ φίλον 2.64, compare 172, 3.105, 108. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.V</b></Level2> after Verbs denoting <b>wonder, delight, indignation, disappointment, contentment</b>, and similar emotions, εἰ with <i>indicative</i> is used instead of ὅτι, to express the object of the feeling in a hypothetical form, θαυμάζω εἰ μηδεὶς ὑμῶν μήτ᾽ ἐνθυμεῖται μήτ᾽ ὀργίζεται, ὁρῶν.. I wonder <b>that</b> no one of you is either concerned or angry when he sees.., [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 4.43; οὐκ ἀγαπᾷ εἰ μὴ δίκην δέδωκεν, ἀλλ᾽ εἰ μὴ καὶ χρυσῷ στεφάνῳ στεφανωθήσεται ἀγανακτεῖ 4th c.BC: Aeschines Orator 3.147 ">Refs 4th c.BC+</a>]: after past tenses, ἐθαύμασε δ᾽ εἰ μὴ φανερόν ἐστιν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.1.13; δεινὸν εἰσῄει, εἰ μὴ.. δόξει 4th c.BC: Demosthenes Orator 19.33; ἐθαύμαζον εἴ τι ἕξει τις χρήσασθαι τῷ λόγῳ 5th-6th c.BC: Plato Philosophus “Phaedo” 95a; οὐδὲ ᾐσχύνθη εἰ.. ἐπάγει 4th c.BC: Demosthenes Orator 21.105: in oratio obliqua (expressed or implied) with _optative_, ἐπεῖπεν ὡς δεινὸν (i.e. εἴη) εἰ.. μεγαλόψυχος γένοιτο 4th c.BC: Aeschines Orator 2.157; ᾤκτιρον εἰ ἁλώσοιντο 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.4.7 ">Refs 5th c.BC+</a>]; ἐθαύμαζε δ᾽ εἴ τις ἀρετὴν ἐπαγγελλόμενος ἀργύριον πράττοιτο he wondered <b>that</b> any one should demand money, [<a href="javascript:void(0)" title=" [prev. author] “Mem.” 1.2.7 ">Refs</a>]; ἔχαιρον ἀγαπῶν εἴ τις ἐάσοι I rejoiced, being content <b>if</b> any one should let it pass, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 450a:">Refs 5th c.BC+</a>] —in this use the _negative_ οὐ is also found, ἀγανακτῶ εἰ ὁ Φίλιππος ἁρπάζων οὐ λυπεῖ [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 8.55; δεινὸν ἂν εἴη εἰ οἱ ἐκείνων ξύμμαχοι οὐκ ἀπεροῦσιν 5th c.BC: Thucydides Historicus 1.121; τέρας λέγεις, εἰ οὐκ ἂν δύναιντο λαθεῖν 5th-6th c.BC: Plato Philosophus “Meno” 91d, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.VI</b></Level2> in citing a fact as a ground of argument or appeal, <b>as surely as, since</b>, εἴ ποτ᾽ ἔην γε <b>if</b> there was [as there was], i.e. <b>as sure as</b> there was such an one, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.180, +others; εἰ τότε κοῦρος ἔα, νῦν αὖτέ με γῆρας ὀπάζει 4.321 ">Refs 8th c.BC+</a>]; πολλοὺς γὰρ οἶκε εἶναι εὐπετέστερον διαβάλλειν ἢ ἕνα, εἰ Κλεομένεα μὲν μοῦνον οὐκ οἷός τε ἐγένετο διαβαλεῖν, τρεῖς δὲ μυριάδας Ἀθηναίων ἐποίησε τοῦτο it seems easier to deceive many than one, <b>if</b> (as was the fact, i.e. <b>since</b>) he was not able.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.97, compare 1.60, +others ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.VII</b></Level2> ELLIPTICAL CONSTRUCTIONS: <br /><Level3><b>__B.VII.1</b></Level3> with apodosis implied in the context, εἰ having the force of <b>in case, supposing that</b>, πρὸς τὴν πόλιν, εἰ ἐπιβοηθοῖεν, ἐχώρουν they marched towards the city [so as to meet the citizens], <b>in case</b> they should rush out, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.100 ">Refs 5th c.BC+</a>]; ἱκέται πρὸς σὲ δεῦρ᾽ ἀφίγμεθα, εἴ τινα πόλιν φράσειας ἡμῖν εὔερον we have come hither to you, <b>in case</b> you should tell us of some fleecy city (i.e. that we might hear of it), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 120 ">Refs 5th c.BC+</a>]; παρέζεο καὶ λαβὲ γούνων, αἴ κέν πως ἐθέλῃσιν ἐπὶ Τρώεσσιν ἀρῆξαι sit by him and grasp his knees [so as to persuade him], <b>in case</b> he be willing to help the Trojans, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.408, compare 66, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.94, 3.92 ">Refs 8th c.BC+</a>]; ἄκουσον καὶ ἐμοῦ, ἐάν σοι ἔτι ταὐτὰ δοκῇ hear me also [that you may assent], <b>in case</b> the same opinion please you, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 358b ">Refs 5th c.BC+</a>]; ἰδὲ δή, ἐάν σοι ὅπερ ἐμοὶ συνδοκῇ look now, <b>in case</b> you approve what I do, [<a href="javascript:void(0)" title="[prev. work] 434a. ">Refs</a>]<br /><Level3><b>__B.VII.2</b></Level3> with apodosis suppressed for rhetorical reasons, εἴ περ γάρ κ᾽ ἐθέλῃσιν Ὀλύμπιος.. στυφελίξαι <b>if</b> he wish to thrust him away, [he will do so], [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.580 ">Refs 8th c.BC+</a>]; εἰ μὲν δώσουσι γέρας—· εἰ δέ κε μὴ δώωσιν, ἐγὼ δέ κεν αὐτὸς ἕλωμαι <b>if</b> they shall give me a prize, [well and good]; but <b>if</b> they give not, then I will take one for myself, [<a href="javascript:void(0)" title=" 1.135, compare 6.150, 5th-6th c.BC: Aristophanes Comicus “Plutus” 468 ">Refs 5th c.BC+</a>]; καὶ ἢν μὲν ξυμβῇ ἡ πεῖρα—· εἰ δὲ μή.. and <b>if</b> the attempt succeed, [well]; otherwise.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.3, compare 5th-6th c.BC: Plato Philosophus “Protagoras” 325d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.VII.3</b></Level3> with the Verb of the protasis omitted, chiefly in the following expressions: <br /><Level4><b>__B.VII.3.a</b></Level4> εἰ μή <b>except</b>, οὐδὲν ἄλλο σιτέονται, εἰ μὴ ἰχθῦς μοῦνον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.200 ">Refs 5th c.BC+</a>]; μὰ τὼ θεώ, εἰ μὴ Κρίτυλλά γ᾽ [εἰμί]—nay, <b>if</b> I'm not Critylla! i.e. I am, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 898 ">Refs 5th c.BC+</a>]; εἰ μὴ ὅσον <b>except</b> only, ἐγὼ μέν μιν οὐκ εἶδον, εἰ μὴ ὅσον γραφῇ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.73, compare 1.45, 2.20; εἰ μὴ εἰ 5th c.BC: Thucydides Historicus 1.17, 5th-6th c.BC: Plato Philosophus “Gorgias” 480b, etc.">Refs 5th c.BC+</a>]; εἰ μή τι οὖν, ἀλλὰ σμικρόν γέ μοι τῆς ἀρχῆς χάλασον <b>if</b> nothing else, yet.., [<a href="javascript:void(0)" title=" [prev. author] “Men.” 86e; ironical, εἰ μὴ ἄρα ἡ τῆς ἀρετῆς ἐπιμέλεια διαφθορά ἐστιν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.8; εἰ μή πέρ γε τὸν ὑοσκύαμον χρήματα εἶναι φήσομεν [prev. author] “Oec.” 1.13. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.VII.3.b</b></Level4> εἰ δὲ μή but <b>if</b> not, i.e. <b>otherwise</b>, προηγόρευε τοῖς Λαμψακηνοῖσι μετιέναι Μιλτιάδεα, εἰ δὲ μή, σφέας πίτυος τρόπον ἀπείλεε ἐκτρίψειν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.37, compare 56 ">Refs 5th c.BC+</a>]; after μάλιστα μέν, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.32, 35, etc.:">Refs 5th c.BC+</a>] —after a preceding _negative_, μὴ τύπτ᾽· εἰ δὲ μή, σαυτόν ποτ᾽ αἰτιάσει don't beat me; <b>otherwise</b>, you will have yourself to blame, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1433; ὦ Κῦρε, μὴ οὕτω λέγε· εἰ δὲ μή, οὐ θαρροῦντά με ἕξεις 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.1.35; οὔτ᾽ ἐν τῷ ὕδατι τὰ ὅπλα ἦν ἔχειν· εἰ δὲ μή [prev. author] “An.” 4.3.6, compare 5th c.BC: Thucydides Historicus 1.28, 131, 5th-6th c.BC: Plato Philosophus “Phaedo” 91c. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.VII.3.c</b></Level4> εἰ δέ sometimes stands for εἰ δὲ μή, εἰ μὲν βούλεται, ἑψέτω· εἰ δ᾽, ὅτι βούλεται, τοῦτο ποιείτω [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthydemus” 285c, compare “Smp.” 212c; εἰ δ᾽ οὖν 5th c.BC: Sophocles Tragicus “Antigone” 722; εἰ δ᾽ οὕτως 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1094a24 ">Refs 5th c.BC+</a>]; εἰ δὲ τοῦτο and <b>if</b> so, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 2.1.29. ">Refs 1st c.BC+</a>]<br /><Level4><b>__B.VII.3.d</b></Level4> εἰ γάρ for <b>if</b> so, [<a href="javascript:void(0)" title=" [prev. author] 7.3.6. ">Refs</a>]<br /><Level4><b>__B.VII.3.e</b></Level4> εἴ τις <b>if</b> any, i. e. <b>as much as</b> or <b>more than</b> any, τῶν γε νῦν αἴ τις ἐπιχθονίων, ὀρθῶς [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 5.5; ὄτλον ἄλγιστον ἔσχον, εἴ τις Αἰτωλὶς γυνή 5th c.BC: Sophocles Tragicus “Trachiniae” 8, compare “OC” 734 ">Refs 5th c.BC+</a>]; εἴ τις ἄλλος, <b>siquis alius</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 6, etc.; εἴ τινες καὶ ἄλλοι 5th c.BC: Herodotus Historicus 3.2, etc.; εἴπερ τις ἄλλος 5th-6th c.BC: Plato Philosophus “Respublica” 501d ">Refs 5th c.BC+</a>]; also κατ᾽ εἰ δέ τινα τρόπον in <b>any</b> way, [<a href="javascript:void(0)" title=" “IG” 5(2).6.27 (from Tegea). ">Refs</a>]<br /><Level4><b>__B.VII.3.f</b></Level4> εἴ ποτε or εἴπερ ποτέ <b>now if</b> ever, ἡμῖν δὲ καλῶς, εἴπερ ποτέ, ἔχει.. ἡ ξυναλλαγή [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.20, compare 5th-6th c.BC: Aristophanes Comicus “Equites” 594; αἴ ποτα κἄλλοτα 7th-6th c.BC: Alcaeus Lyricus “Supp.” 7.11, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.4.12, etc.">Refs 7th c.BC+</a>]; but in prayers, εἴ ποτέ τοι ἐπὶ νηὸν ἔρεψα.. τόδε μοι κρήηνον ἐέλδωρ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.39. ">Refs 8th c.BC+</a>]<br /><Level4><b>__B.VII.3.g</b></Level4> εἴ ποθεν (i.e. δυνατόν ἐστι) <b>if</b> from any quarter, i.e. from some quarter or other, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1204 (Lyric poetry)">Refs 5th c.BC+</a>]; so εἴ ποθι somewhere, anywhere, [<a href="javascript:void(0)" title=" [prev. author] “Aj.” 885 (Lyric poetry); εἴ που 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.193. ">Refs 8th c.BC+</a>]<br /><Level4><b>__B.VII.3.h</b></Level4> εἴ πως[<a href="javascript:void(0)" title=" [prev. work] 388, 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.3.11 ">Refs 5th c.BC+</a>]: in an elliptical sentence (cf. VII. [<a href="javascript:void(0)" title=" 1), πρέσβεις πέμψαντες, εἴ πως πείσειαν 5th c.BC: Thucydides Historicus 1.58. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.VIII</b></Level2> with other PARTICLES: <br /><Level3><b>__B.VIII.1</b></Level3> for the distinction between καὶ εἰ (or καὶ ἐάν, or κἄν) even <b>if</b>, and εἰ καί (or ἐὰν καί) even <b>though</b>, see at {καί}:—the opposite of καὶ εἰ is οὐδ᾽ εἰ, not even <b>if</b>; that of εἰ καί is εἰ μηδέ, <b>if (although</b>) not even. <br /><Level3><b>__B.VIII.2</b></Level3> for ὡς εἰ, ὡς εἴ τε, ὥσπερ εἰ, etc., see at {ὡς} and ὥσπερ. <br /><Level3><b>__B.VIII.3</b></Level3> for εἰ ἄρα, see at {ἄρα}; for εἰ δή, εἴπερ, see at {εἰ δή, εἴπερ}; for εἴ γε, see at {γέ}. <br /><Level2><b>__B.IX</b></Level2> in <i>negative</i> oaths, = Hebrew <b>im</b>, [<a href="javascript:void(0)" title=" LXX.Psa.94(95).11, NT.Mark.8.12, +others ">LXX+NT</a>]<br /><Level1><b>__C</b></Level1> IN INDIRECT QUESTIONS, <b>whether</b>, followed by the <i>indicative</i>, <i>subjunctive</i>, or <i>optative</i>, according to the principles of oratio obliqua: <br /><Level3><b>__C.1</b></Level3> with IN[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator after primary tenses, representing the same tense in the direct question, σάφα δ᾽ οὐκ οἶδ᾽ εἰ θεός ἐστιν">Refs 4th c.BC+</a>] <b>whether</b> he is a god, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.183; εἰ ξυμπονήσεις.. σκόπει 5th c.BC: Sophocles Tragicus “Antigone” 41. ">Refs 8th c.BC+</a>]<br /><Level3><b>__C.2</b></Level3> with SUB[<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus after primary tenses, representing a dubitative ">Refs 1st c.AD+</a>]<i>subjunctive</i> in the direct question, τὰ ἐκπώματα οὐκ οἶδ᾽ εἰ Χρυσάντᾳ τουτῳῒ δῶ <b>whether</b> I should give them, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.4.16: sometimes elliptical, ἐς τὰ χρηστήρια ἔπεμπε, εἰ στρατεύηται ἐπὶ τοὺς Πέρσας 5th c.BC: Herodotus Historicus 1.75. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.3</b></Level3> OPT. after past tenses, representing either of the two previous constructions in the direct question, ἤρετο εἴ τις ἐμοῦ εἴη σοφώτερος he asked <b>whether</b> any one was wiser than I (direct ἔστι τις σοφώτερο;), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 21a; ἐπεκηρυκεύετο Πεισιστράτῳ, εἰ βούλοιτό οἱ τὴν θυγατέρα ἔχειν γυναῖκα 5th c.BC: Herodotus Historicus 1.60: rarely ">Refs 5th c.BC+</a>]<i>aorist</i> <i>optative</i> for the <i>aorist</i> <i>indicative</i>, ἠρώτων αὐτὸν εἰ ἀναπλεύσειεν I asked him <b>whether</b> he had set sail (direct ἀνέπλευσα;), [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 50.55: but ">Refs 4th c.BC+</a>]<i>aorist</i> <i>optative</i> usually represents <i>aorist</i> <i>subjunctive</i>, τὸν θεὸν ἐπήροντο εἰ παραδοῖεν Κορινθίοις τὴν πόλιν.. καὶ τιμωρίαν τινὰ πειρῷντ᾽ ἀπ᾽ αὐτῶν ποιεῖσθαι they asked <b>whether</b> they should deliver their city to the Corinthians, and should try.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.25:">Refs 5th c.BC+</a>] —in both constructions the _indicative_ or <i>subjunctive</i> may be retained, ψῆφον ἐβούλοντο ἐπαγαγεῖν εἰ χρὴ πολεμεῖν[<a href="javascript:void(0)" title=" [prev. work] 119 ">Refs</a>]; ἐβουλεύοντο εἴτε κατακαύσωσιν.. εἴτε τι ἄλλο χρήσωνται <b>whether</b> they should burn them or should dispose of them in some other way, [<a href="javascript:void(0)" title=" [prev. author] 2.4 ">Refs</a>]; ἀνακοινοῦσθαι αὐτὸν αὑτῷ εἰ δῷ ἐπιψηφίσαι τοῖς προέδροις [he said that] he consulted him <b>whether</b> he should give.., [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.68. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.4</b></Level3> with OPT. and ἄν when this was the form of the direct question, ἠρώτων εἰ δοῖεν ἂν τούτων τὰ πιστά they asked <b>whether</b> they would give (direct δοιήτε ἄ;), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.8.7. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.5</b></Level3> the NEG. used with εἰ in indirect questions is οὐ, when οὐ would be used in the direct question, ἐνετέλλετο.. εἰρωτᾶν εἰ οὔ τι ἐπαισχύνεται <b>whether</b> he is not ashamed, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.90, etc.">Refs 5th c.BC+</a>]; but if μή would be required in the direct form, it is retained in the indirect, οὐ τοῦτο ἐρωτῶ, ἀλλ᾽ εἰ τοῦ μὲν δικαίου μὴ ἀξιοῖ πλέον ἔχειν μηδὲ βούλεται ὁ δίκαιος, τοῦ δὲ ἀδίκου (the direct question would be μὴ ἀξιοῖ μηδὲ βούλετα; he does not see fit nor wish, does he?) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 349b ">Refs 5th c.BC+</a>]:—in double indirect questions, εἴτε.. εἴτε..; εἰ.. εἴτε..; εἴτε.. ἢ.., either οὐ or μή can be used in the second clause, ὅπως ἴδῃς εἴτ᾽ ἔνδον εἴτ᾽ οὐκ ἔνδον [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 7; σκοπῶμεν εἰ ἡμῖν πρέπει ἢ οὔ 5th-6th c.BC: Plato Philosophus “Respublica” 451d ">Refs 5th c.BC+</a>]; εἰ ἀληθὲς ἢ μή, πειράσομαι μαθεῖν[<a href="javascript:void(0)" title=" [prev. work] 339a; πολλὰ ἂν περιεσκέψω, εἴτε ἐπιτρεπτέον εἴτε οὔ·.. οὐδένα λόγον οὐδὲ συμβουλὴν ποιῇ, εἴτε χρὴ ἐπιτρέπειν σαυτὸν αὐτῷ εἴτε μή [prev. author] “Prt.” 313a, 313b; ἀνάγκη τὴν ἐμὴν μητέρα, εἴτε θυγάτηρ ἦν Κίρωνος εἴτε μή, καὶ εἰ παρ᾽ ἐκείνῳ διῃτᾶτο ἢ οὔ, καὶ γάμους εἰ διττοὺς ὑπὲρ ταύτης εἱστίασεν ἢ μὴ.. πάντα ταῦτα εἰδέναι τοὺς οἰκέτας 4th c.BC: Isaeus Orator 8.9 ">Refs 4th c.BC+</a>]; τοὺς νόμους καταμανθάνειν εἰ καλῶς κεῖνται ἢ μή.. τοὺς λόγους εἰ ὀρθῶς ὑμᾶς διδάσκουσιν ἢ οὔ [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.14. ">Refs 5th c.BC+</a>]	
G1537	ἐκ	ek	out from	G:Prep	<b> ἐκ</b>, <br /> before a vowel <b>ἐξ</b>, also <br /><Level1><b>__A</b></Level1> ἐξ τῳ ϝοίκῳ [<a href="javascript:void(0)" title=" “Inscription Cyprian dialect” 135.5 H., in _Attic dialect_ Inscrr. before ς ξ ζ ρ">Refs</a>] and less frequently ; ἐγ- in Inscrr. before β γ δ λ μ ; Cretan dialect and <i>Boeotian dialect</i> <b>ἐς</b> [<a href="javascript:void(0)" title=" “Leg.Gort.” 2.49, 6th c.BC: Corinna Lyrica “Supp.” 2.67 ">Refs 6th c.BC+</a>]; ἐχ frequently in <i>Attic dialect</i> Inscrr. before χ φ θ (and in early Inscrr. before ς, [<a href="javascript:void(0)" title=" “IG” 12.304.20); also ἐ Ναυπάκτω [prev. work]9(1).334.8 (_Locrian dialect_); (ἐτ is for ἐπὶ in ib 9(2).517.14 (Thess.))">Refs</a>]:—<i>preposition</i> governing GEN. only (except in [<a href="javascript:void(0)" title=" 5th c.AD: Cypria and 4th c.AD(?): Arcadius Grammaticus, with _dative_, “Inscription Cyprian dialect” 135.5 H. (from Idalium), (in form ἐς) “IG” 5(2).6.49 (Tegea, 4th c.BC))">Refs 4th c.BC+</a>]:—radical sense, <b>from out of,</b> frequently also simply, <b>from.</b> <br /><Level2><b>__A.I</b></Level2> OF PLACE, the most frequently usage, variously modified: <br /><Level3><b>__A.I.1</b></Level3> of Motion, <b>out of, forth from,</b> ἐκ Πύλου ἐλθὼν τηλόθεν ἐξ ἀπίης γαίης [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.269, compare 5th-6th c.BC: Plato Philosophus “Protagoras” 321c, etc.; μάχης ἔκ 8th c.BC: Ilias Homerus Epicus “Illiad” 17.207; ἂψ ἐκ δυσμενέων ἀνδρῶν 24.288; ἐξ ὀχέων, ἐξ ἕδρης, 3.29, 19.77; φεύγειν ἐκ πολέμοιο 7.119; ἐκ τῶν πολεμίων ἐλθεῖν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.2.9; ἐκ χειρῶν γέρας εἵλετο 8th c.BC: Ilias Homerus Epicus “Illiad” 9.344, compare 5th c.BC: Sophocles Tragicus “Philoctetes” 1287 (but ἐκ χειρὸς βάλλειν or παίειν">Refs 8th c.BC+</a>] to strike with a spear <b>in</b> the hand, opposed to ἀντιτοξεύειν or ἀκοντίζειν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.3.15, “Cyr.” 4.3.16; ἐκ χειρὸς τὴν μάχην ποιεῖσθαι [prev. work] 6.2.16, compare 6.3.24, etc.) ">Refs 5th c.BC+</a>]; ἐκ χρυσῶν φιαλῶν πίνειν[<a href="javascript:void(0)" title=" [prev. work] 5.3.3; ἐξ ἀγορᾶς ὠνεῖσθαι 5th-6th c.BC: Plato Comicus 190. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.I.2</b></Level3> ἐκ θυμοῦ φίλεον I loved her <b>from</b> my heart, <b>with all</b> my heart, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.343; ἐκ τῆς ψυχῆς ἀσπάσασθαι 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 10.4; μέγαν ἐκ θυμοῦ κλάζοντες Ἄρη 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 48 (_anapaest meter_); δακρυχέων ἐκ φρενός [prev. author] “Th.” 919 (_anapaest meter_); οὐδὲν ἐκ σαυτῆς λέγεις 5th c.BC: Sophocles Tragicus “Electra” 344 ">Refs 8th c.BC+</a>]; ἐξ εὐμενῶν στέρνων δέχεσθαι receive <b>with</b> kindly heart, [<a href="javascript:void(0)" title=" [prev. author] “OC” 486; ἐξ ὀμμάτων ὀρθῶν δὲ κἀξ ὀρθῆς φρενός [prev. author] “OT” 528 ">Refs</a>]; ὀρθὸς ἐξ ὀρθῶν δίφρων <b>with</b> chariot still upright, [<a href="javascript:void(0)" title=" [prev. author] “El.” 742; ἐξ ἀκινήτου ποδός [prev. author] “Tr.” 875; ἐξ ἑνὸς ποδός [prev. author] “Ph.” 91. ">Refs</a>]<br /><Level3><b>__A.I.3</b></Level3> to denote change or succession, frequently with an antithetic repetition of the same word, δέχεται κακὸν ἐκ κακοῦ one evil comes <b>from</b> (or <b>after</b>) another, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.290; ἐκ φόβου φόβον τρέφω 5th c.BC: Sophocles Tragicus “Trachiniae” 28 ">Refs 8th c.BC+</a>]; πόλιν ἐκ πόλεως ἀμείβειν, ἀλλάττειν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 224b, “Plt.” 289e; λόγον ἐκ λόγου λέγειν 4th c.BC: Demosthenes Orator 18.313; πόρους ἐκ πόρων ὑπισχνούμενοι 4th c.AD: Alciphro Epistolographus 1.8; ἀπαλλάττειν τινὰ ἐκ γόων 5th c.BC: Sophocles Tragicus “Electra” 291; ἐκ κακῶν πεφευγέναι [prev. author] “Ant.” 437 ">Refs 5th c.BC+</a>]: hence, <b>instead of,</b> τυφλὸς ἐκ δεδορκότος [<a href="javascript:void(0)" title=" [prev. author] “OT” 454; λευκὴν..ἐκ μελαίνης ἀμφιβάλλομαι τρίχα [prev. author] “Ant.” 1093; ἐλεύθερος ἐκ δούλου καὶ πλούσιος ἐκ πτωχοῦ γεγονώς 4th c.BC: Demosthenes Orator 18.131, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.7.28, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.I.4</b></Level3> to express separation or distinction <b>from</b> a number, ἐκ πολέων πίσυρες four <b>out of</b> many, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.680; μοῦνος ἐξ ἁπάντων σωθῆναι 5th c.BC: Herodotus Historicus 5.87 ">Refs 8th c.BC+</a>]; εἶναι ἐκ τῶν δυναμένων to be <b>one of</b> the wealthy, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 525e ">Refs 5th c.BC+</a>]; ἐμοὶ ἐκ πασέων Ζεὺς ἄλγε᾽ ἔδωκεν to me <b>out of</b> (i.e. <b>above</b>) all, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.431, compare 432; ἐκ πάντων μάλιστα 4.96, compare 5th c.BC: Sophocles Tragicus “Antigone” 1137 (Lyric poetry), etc.; redundant, εἷς τῶν ἐκ τῶν φίλων σου LXX.Judg.15.2. ">LXX+8th c.BC+</a>]<br /><Level3><b>__A.I.5</b></Level3> of Position, <b>outside of, beyond,</b> chiefly in early writers, ἐκ βελέων <b>out of</b> shot, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.130, etc. ">Refs 8th c.BC+</a>]; ἐκ καπνοῦ <b>out of</b> the smoke, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.7 ">Refs 8th c.BC+</a>]; ἐκ πατρίδος <b>banished from</b> one's country, [<a href="javascript:void(0)" title=" 15.272 ">Refs</a>]; ἐκ μεσου κατῆστο sate down <b>apart from</b> the company, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.83 ">Refs 5th c.BC+</a>]; ἐξ ἠθέων τὸν ἥλιον ἀνατεῖλαι <b>out of</b> its accustomed quarters, [<a href="javascript:void(0)" title=" [prev. author] 2.142 ">Refs</a>]; ἐξ ὀφθαλμῶν <b>out of</b> sight, [<a href="javascript:void(0)" title=" [prev. author] 5.24 ">Refs</a>]; ἐξ ὁδοῦ <b>out of</b> the road, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 113. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.I.6</b></Level3> with Verbs of Rest, where previous motion is implied, <b>on, in,</b> δαῖέ οἱ ἐκ κόρυθος..πῦρ lighted a fire <b>from</b> (i.e. <b>on</b>) his helmet, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.4 ">Refs 8th c.BC+</a>]; ἐκ ποταμοῦ χρόα νίζετο washed his body <b>in</b> the river (<b>with water from</b> the river), [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.224: frequently with Verbs signifying hang or fasten, σειρήν..ἐξ οὐρανόθεν κρεμάσαντες">Refs 8th c.BC+</a>] having hung a chain <b>from</b> heaven, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.19 ">Refs 8th c.BC+</a>]; ἐκ πασσαλόφι κρέμασεν φόρμιγγα he hung his lyre <b>from</b> (i.e. <b>on</b>) the peg, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.67 ">Refs 8th c.BC+</a>]; ἀνάπτεσθαι ἔκ τινος fasten <b>from</b> i.e. <b>upon</b>) a thing,[<a href="javascript:void(0)" title=" 12.51; μαχαίρας εἶχον ἐξ ἀργυρέων τελαμώνων 8th c.BC: Ilias Homerus Epicus “Illiad” 18.598 ">Refs 8th c.BC+</a>]; πρισθεὶς ἐξ ἀντύγων gripped <b>to</b> the chariot-rail, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1030, etc.">Refs 5th c.BC+</a>]; ἐκ τοῦ βραχίονος ἵππον ἐπέλκουσα leading it [by a rein] <b>upon</b> her arm, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.12: with Verbs signifying hold, lead, ἐξ ἐκείνων ἔχειν τὰς ἐλπίδας">Refs 5th c.BC+</a>] to have their hopes <b>dependent upon</b> them, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.84 ">Refs 5th c.BC+</a>]; ἐκ χειρὸς ἄγειν lead <b>by</b> the hand, [<a href="javascript:void(0)" title=" 2nd c.BC: Bion Bucolicus “fragment” 7.2 ">Refs 2nd c.BC+</a>]; ἐκ ποδὸς ἕπεσθαι[<a href="javascript:void(0)" title=" [prev. work] 6.2; ἐκ τῆς οὐρᾶς λαμβάνεσθαι 2nd c.AD: Lucianus Sophista “Asin.” 23: with the _Article_ indicating the place of origin, οἱ ἐκ τῶν νήσων κακοῦργοι">Refs 2nd c.AD+</a>] the robbers <b>of</b> the islands, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.8, compare 2.5, 13 ">Refs 5th c.BC+</a>]; τοὺς ἐκ τῆς ναυμαχίας those <b>in</b> the sea-fight, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 32b ">Refs 5th c.BC+</a>]; τοὺς ἐκ τῶν σκηνῶν those <b>in</b> the tents, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.169; ἁρπασόμενοι τὰ ἐκ τῶν οἰκιῶν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.2.5; οἱ ἐκ τοῦ πεδίου ἔθεον [prev. author] “An.” 4.6.25: even with Verbs of sitting or standing, εἰσεῖδε στᾶσ᾽ ἐξ Οὐλύμποιο">Refs 5th c.BC+</a>] <b>from</b> Olympus where she stood, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.154 ">Refs 8th c.BC+</a>]; καθῆσθαι ἐκ πάγων to sit <b>on</b> the heights and look <b>from</b> them, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 411; στὰς ἐξ ἐπάλξεων ἄκρων 5th c.BC: Euripides Tragicus “Phoenissae” 1009 ">Refs 5th c.BC+</a>]; ἐκ βυθοῦ <b>at</b> the bottom, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 22.40: phrases, ἐκ δεξιᾶς, ἐξ ἀριστερᾶς,">Refs 3rd c.BC+</a>] <b>on</b> the right, left, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.3.10, etc.; οἱ ἐξ ἐναντίας, οἱ ἐκ πλαγίοὐ [prev. work] 7.1.20 ">Refs 5th c.BC+</a>]; ἐκ θαλάσσης, opposed to ἐκ τῆς μεσογείας, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.301. ">Refs 4th c.BC+</a>]<br /><Level3><b>__A.I.7</b></Level3> νικᾶν ἔκ τινος win a victory <b>over..,</b> [<a href="javascript:void(0)" title=" NT.Rev. 15.2. ">NT</a>]<br /><Level2><b>__A.II</b></Level2> OF TIME, elliptic with <i>pronoun</i> <i>relative</i> and <i>demonstrative</i>, ἐξ οὗ [χρόνου] <b>since,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.6, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.27, etc.">Refs 8th c.BC+</a>]; in <i>apodosis</i>, ἐκ τοῦ <b>from</b> that time, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.296; ἐκ τούτου 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.8.15, etc. (but ἐκ τοῖο">Refs 8th c.BC+</a>] there<b>after,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.493, and ἐκ τούτων or ἐκ τῶνδε">Refs 8th c.BC+</a>] usually <b>after</b> this, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.9.4, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 235); ἐξ ἐκείνου 5th c.BC: Thucydides Historicus 2.15 ">Refs 5th c.BC+</a>]; ἐκ πολλοῦ (i.e. χρόνου) <b>for</b> a long time, [<a href="javascript:void(0)" title=" [prev. author] 1.68, etc.; ἐκ πλέονος χρόνου [prev. author] 8.45; ἐκ πλείστου [prev. work] 68 ">Refs</a>]; ἐξ ὀλίγου <b>at</b> short notice, [<a href="javascript:void(0)" title=" [prev. author] 2.11 ">Refs</a>] (but also a short time <b>since,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Caesar” 28); ἐκ παλαιοῦ 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.5.8; ἐκ παλαιτάτου 5th c.BC: Thucydides Historicus 1.18. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.2</b></Level3> of particular points of time, ἐκ νεότητος..ἐς γῆρας [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.86; ἐκ γενετῆς 24.535 ">Refs 8th c.BC+</a>]; ἐκ νέου, ἐκ παιδός, <b>from</b> boyhood, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 510d, “R.” 374c, etc.; ἐκ μικροῦ παιδαρίου 4th c.BC: Demosthenes Orator 53.19; ἐξ ἀρχῆς 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 284, etc.">Refs 5th c.BC+</a>]; καύματος ἔξ <b>after</b> hot weather, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.865 ">Refs 8th c.BC+</a>]; νέφος ἔρχεται οὐρανὸν εἴσω αἰθέρος ἐκ δίης <b>after</b> clear weather,[<a href="javascript:void(0)" title=" 16.365; ἐκ δὲ αἰθρίης καὶ νηνεμίης συνδραμεῖν ἐξαπίνης νέφεα 5th c.BC: Herodotus Historicus 1.87 ">Refs 5th c.BC+</a>]; so (like ἀπό II) ἐκ τῆς θυσίης γενέσθαι to have <b>just finished</b> sacrifice, [<a href="javascript:void(0)" title="[prev. work] 50 ">Refs</a>], etc.; ἐκ τοῦ ἀρίστου <b>after</b> breakfast, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.6.21 ">Refs 5th c.BC+</a>]; ἐξ εἰρήνης πολεμεῖν to go to war <b>after</b> peace, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.120; γελάσαι ἐκ τῶν ἔμπροσθεν δακρύων 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.28; κάλλιστον ἦμαρ εἰσιδεῖν ἐκ χείματος 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 900; τὴν θάλασσαν ἐκ Διονυσίων πλόϊμον εἶναι 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 3.3 ">Refs 5th c.BC+</a>]; ἐκ χειμῶνος <b>at the end of</b> winter, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Nicias” 20. ">Refs 1st c.AD+</a>]<br /><Level3><b>__A.II.3</b></Level3> <b>at, in,</b> ἐκ νυκτῶν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.286; ἐκ νυκτός 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.2, etc.; ἐξ ἡμέρας 5th c.BC: Sophocles Tragicus “Electra” 780; ἐκ μέσω ἄματος 3rd c.BC: Theocritus Poeta Bucolicus 10.5 ">Refs 8th c.BC+</a>]; ἐκ τοῦ λοιποῦ or ἐκ τῶν λοιπῶν <b>for</b> the future, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 4.56, 5th-6th c.BC: Plato Philosophus “Leges” 709e. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.III</b></Level2> OF ORIGIN, <br /><Level3><b>__A.III.1</b></Level3> of Material, <b>out of</b> or <b>of</b> which things are made, γίγνεταί τι ἔκ τινος [<a href="javascript:void(0)" title=" 4th-5th c.BC: Parmenides Poeta Philosophus 8.12; ποιέεσθαι ἐκ ξύλων τὰ πλοῖα 5th c.BC: Herodotus Historicus 1.194; πίνοντας ἐκ κριθῶν μέθυ 4th-5th c.BC: Aeschylus Tragicus “Supplices” 953; εἶναι ἐξ ἀδάμαντος 5th-6th c.BC: Plato Philosophus “Respublica” 616c; ἐκ λευκῶ ἐλέφαντος αἰετοί 3rd c.BC: Theocritus Poeta Bucolicus 15.123; στράτευμα ἀλκιμώτατον ἂν γένοιτο ἐκ παιδικῶν 5th-6th c.BC: Xenophon Historicus “Symposium” 8.32 ">Refs 5th c.BC+</a>]; συνετάττετο ἐκ τῶν ἔτι προσιόντων formed line of battle <b>from</b> the troops as they marched up, [<a href="javascript:void(0)" title=" [prev. author] “An.” 1.8.14. ">Refs</a>]<br /><Level3><b>__A.III.2</b></Level3> of Parentage, ἔκ τινος εἶναι, γενέσθαι, etc., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.106, 6.206, etc.">Refs 8th c.BC+</a>]; ἐκ γὰρ ἐμεῦ γένος ἐσσί (where γένος is <i>accusative</i> [<a href="javascript:void(0)" title=" _absolutely_) 5.896; σῆς ἐξ αἵματός εἰσι γενέθλης 19.111; ὦ παῖ πατρὸς ἐξ Ἀχιλλέως 5th c.BC: Sophocles Tragicus “Philoctetes” 260; πίρωμις ἐκ πιρώμιος 5th c.BC: Herodotus Historicus 2.143; ἀγαθοὶ καὶ ἐξ ἀγαθῶν 5th-6th c.BC: Plato Philosophus “Phaedrus” 246a; τὸν ἐξ ἐμῆς μητρός 5th c.BC: Sophocles Tragicus “Antigone” 466, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.III.3</b></Level3> of Place of Origin or Birth, ἐκ Σιδῶνος..εὔχομαι εἶναι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.425, compare 5th c.BC: Thucydides Historicus 1.25, etc.; ἐκ τῶν ἄνω εἰμί NT.John.8.23 ">NT+8th c.BC+</a>]; ἡ ἐξ Ἀρείου πάγου βουλή the Areopagus, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 4.4, etc.; οἱ ἐκ τῆς διατριβῆς ταύτης 4th c.BC: Aeschines Orator 1.54 ">Refs 4th c.BC+</a>]; οἱ ἐκ τοῦ Περιπάτου the Peripatetics, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Pisc.” 43 ">Refs 2nd c.AD+</a>]; ὁ ἐξ Ἀκαδημείας the Academic, [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 1.34b; οἱ ἐκ πίστεως NT.Gal.3.7; οἱ ἐξ ἐριθείας NT.Rom.2.8. ">NT+2nd c.AD+</a>]<br /><Level3><b>__A.III.4</b></Level3> of the Author or Occasion of a thing, ὄναρ, τιμὴ ἐκ Διός ἐστιν, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.63, 2.197, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.33, 4th-5th c.BC: Aeschylus Tragicus “Persae” 707, etc.">Refs 8th c.BC+</a>]; θάνατος ἐκ μνηστήρων death <b>by the hand of</b> the suitors, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.447 ">Refs 8th c.BC+</a>]; τὰ ἐξ Ἑλλήνων τείχεα walls <b>built by</b> them, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.148 ">Refs 5th c.BC+</a>]; κίνημα ἐξ αὑτοῦ <b>spontaneous</b> motion, [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 6.1.21; ὕμνος ἐξ Ἐρινύων 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 331 (Lyric poetry); ἡ ἐξ ἐμοῦ δυσβουλία 5th c.BC: Sophocles Tragicus “Antigone” 95; ὁ ἐξ ἐμοῦ πόθος [prev. author] “Tr.” 631. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.III.5</b></Level3> with the agent after <i>passive</i> Verbs, <b>by,</b> poetical and early Prose, ἐφίληθεν ἐκ Διός they were beloved <b>of</b> (i.e.<b>by</b>) Zeus, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.669 ">Refs 8th c.BC+</a>]; κήδε᾽ ἐφῆπται ἐκ Διός[<a href="javascript:void(0)" title=" [prev. work] 70; προδεδόσθαι ἐκ Πρηξάσπεος 5th c.BC: Herodotus Historicus 3.62; τὰ λεχθέντα ἐξ Ἀλεξάνδρου [prev. author] 7.175, compare 5th c.BC: Sophocles Tragicus “Electra” 124 (Lyric poetry), “Ant.” 93, 5th c.BC: Thucydides Historicus 3.69, 5th-6th c.BC: Plato Philosophus “Timaeus” 47b; ἐξ ἁπάντων ἀμφισβητήσεται [prev. author] “Tht.” 171b; ὁμολογουμένους ἐκ πάντων 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.6.1; τὰς ἐκ θεῶν τύχας δοθείσας 5th c.BC: Sophocles Tragicus “Philoctetes” 1316, compare 5th-6th c.BC: Plato Philosophus “Lysis” 204c: with _neuter_ Verbs, ἐκ..πατρὸς κακὰ πείσομαι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.134, compare 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 759; τλῆναί τι ἔκ τινος 8th c.BC: Ilias Homerus Epicus “Illiad” 5.384; θνήσκειν ἔκ τινος 5th c.BC: Sophocles Tragicus “Electra” 579, “OT” 854, etc.; τὰ γενόμενα ἐξ ἀνθρώπων 5th c.BC: Herodotus Historicus 1.1. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.III.6</b></Level3> of Cause, Instrument, or Means <b>by</b> which a thing is done, ἐκ πατέρων φιλότητος <b>in consequence</b> of our fathers' friendship, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.197; μήνιος ἐξ ὀλοῆς 3.135; ἐξ ἔριδος 8th c.BC: Ilias Homerus Epicus “Illiad” 7.111; τελευτῆσαι ἐκ τοῦ τρώματος 5th c.BC: Herodotus Historicus 3.29 ">Refs 8th c.BC+</a>]; ἐκ τίνος λόγο; [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 548 ">Refs 5th c.BC+</a>]; ἐκ το; <b>wherefore?</b> [<a href="javascript:void(0)" title=" [prev. author] “Hel.” 93; λέξον ἐκ τίνος ἐπλήγης 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.8.4 ">Refs 5th c.BC+</a>]; ποιεῖτε ὑμῖν φίλους ἐκ τοῦ Μαμωνᾶ τῆς ἀδικίας make yourselves friends <b>of</b> (i.e. <b>by means of</b>).., [<a href="javascript:void(0)" title=" NT.Luke.16.9; ζῆν ἔκ τινος 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.2.11 codices; ἐκ τῶν ἰδίων τρέφειν ἐμαυτόν 5th-6th c.BC: Isocrates Orator 15.152; ἐκ τόξων ἀνύσαι γαστρὶ φορβάν 5th c.BC: Sophocles Tragicus “Philoctetes” 710 (Lyric poetry). ">NT+5th c.BC+</a>]<br /><Level3><b>__A.III.7</b></Level3> <b>in accordance with,</b> ἐκ τῶν λογίων [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.64; ὁ ἐκ τῶν νόμων χρόνος 4th c.BC: Demosthenes Orator 24.28; ἐκ κελεύματος 4th-5th c.BC: Aeschylus Tragicus “Persae” 397, compare 5th c.BC: Sophron Comicus 25; ἐκ τῶν ξυγκειμένων 5th c.BC: Thucydides Historicus 5.25; ἐκ τῶν παρόντων [prev. work] 40, etc.">Refs 5th c.BC+</a>]; ἐκ τῶν ἔργων κρινόμενοι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.2.21, compare 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 485. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.III.8</b></Level3> frequently as <i>periphrastic</i> for <i>adverb</i>, ἐκ προνοίας [<a href="javascript:void(0)" title=" “IG” 12.115.11 ">Refs</a>]; ἐκ βίας <b>by</b> force, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 563; ἐκ δόλου [prev. author] “El.” 279; ἐκ παντὸς τρόπου ζητεῖν 5th-6th c.BC: Plato Philosophus “Respublica” 499a: especially with _neuter_ _adjectives_, ἐξ ἀγχιμόλοιο, ={ἀγχίμολον}, 8th c.BC: Ilias Homerus Epicus “Illiad” 24.352; ἐκ τοῦ ἐμφανέος 5th c.BC: Herodotus Historicus 3.150 ">Refs 8th c.BC+</a>]; ἐκ τοῦ φανεροῦ, ἐκ τοῦ προφανοῦς, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.106, 6.73; ἐκ προδήλου 5th c.BC: Sophocles Tragicus “Electra” 1429 ">Refs 5th c.BC+</a>]; ἐξ ἴσου, ἐκ τοῦ ἴσου, [<a href="javascript:void(0)" title=" [prev. author] “Tr.” 485, 5th c.BC: Thucydides Historicus 2.3; ἐξ ἀέλπτου 5th c.BC: Herodotus Historicus 1.111, etc.">Refs 5th c.BC+</a>]: with <i>feminine</i> <i>adjective</i>, ἐκ τῆς ἰθέης [<a href="javascript:void(0)" title=" [prev. author] 3.127; ἐκ νέης [prev. author] 5.116; ἐξ ὑστέρης [prev. author] 6.85; ἐκ τῆς ἀντίης [prev. author] 8.6; ἐκ καινῆς 5th c.BC: Thucydides Historicus 3.92; ἐξ ἑκουσίας 5th c.BC: Sophocles Tragicus “Trachiniae” 727; ἐκ ταχείας [prev. work] 395. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.III.9</b></Level3> of Number or Measurement, with numerals, ἐκ τρίτων <b>in</b> the third <b>place,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 1178, 5th-6th c.BC: Plato Philosophus “Gorgias” 500a, “Smp.” 213b ">Refs 5th c.BC+</a>]; distributively, <b>apiece,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 15.671b. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__A.III.9.b</b></Level4> of Price, ἐξ ὀκτὼ ὀβολῶν [<a href="javascript:void(0)" title=" “SIG” 2587.206; ἐκ τριῶν δραχμῶν [prev. work]283; συμφωνήσας ἐκ δηναρίου NT.Matt.20.2. ">NT</a>]<br /><Level4><b>__A.III.9.c</b></Level4> of Weight, ἐπιπέμματα ἐξ ἡμιχοινικίου [<a href="javascript:void(0)" title=" “Inscription Prien.” 362 (4th c.BC). ">Refs 4th c.BC+</a>]<br /><Level4><b>__A.III.9.d</b></Level4> of Space, θινώδης ὢν ὁ τόπος ἐξ εἴκοσι σταδίων <b>by the space of</b> twenty stades, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 8.3.19. ">Refs 1st c.BC+</a>]<br /><Level1><b>__B</b></Level1> ἐκ is frequently separated from its CASE, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.109, etc.">Refs 8th c.BC+</a>]—It takes an accent in anastrophe, [<a href="javascript:void(0)" title=" 14.472, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.518.—_Epic dialect_ use it with _adverbs_ in -θεν, ἐξ οὐρανόθεν, ἐξ ἁλόθεν, ἐξ Αἰσύμηθεν, 8th c.BC: Ilias Homerus Epicus “Illiad” 17.548, 21.335, 8.304; ἐκ Διόθεν 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 765; ἐκ πρῴρηθεν 3rd c.BC: Theocritus Poeta Bucolicus 22.11.">Refs 8th c.BC+</a>] —It is combined with other Preps. to make the sense more definite, as διέκ, παρέκ, ὑπέκ. <br /><Level1><b>__C</b></Level1> IN COMPOSITION (joined with other words), the sense of <b>removal</b> prevails; <b>out, away, off.</b> <br /><Level3><b>__C.2</b></Level3> to express <b>completion,</b> like our <b>utterly,</b> ἐκπέρθω, ἐξαλαπάζω, ἐκβαρβαρόω, ἐκδιδάσκω, ἐκδιψάω, ἐκδωριεύομαι, ἐξοπλίζω, ἐξομματόω, ἔκλευκος, ἔκπικρος. <br /><Level1><b>__D</b></Level1> As <i>adverb</i>, <b>therefrom,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.480. ">Refs 8th c.BC+</a>]	
G1538	ἕκαστος	hekastos	each	G:A	<b> ἕκαστος</b>, η, ον, <br /> <b>each,</b> opposed to the whole body, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.805, etc.: _sing._ with _plural_ Verb, ἔβαν οἶκόνδε ἕκαστος">Refs 8th c.BC+</a>] they went home <b>each</b> to his own house,[<a href="javascript:void(0)" title=" 1.606; δεδμήμεσθα ἕκαστος 5.878, compare 5th c.BC: Herodotus Historicus 3.158 ">Refs 5th c.BC+</a>]; so in <i>Attic dialect</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 785, 5th-6th c.BC: Plato Philosophus “Protagoras” 327e, etc.; ὅτι ἕκαστος ἐπίστασθε ἀγαθόν 5th-6th c.BC: Xenophon Historicus “Symposium” 3.3 ">Refs 5th c.BC+</a>]: <i><i>singular</i></i> in apposition with <i>plural</i> Noun or <i>pronoun</i>, which expresses the whole, Τρῶας δὲ τρόμος αἰνὸς ὑπήλυθε γυῖα ἕκαστον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.215; ὔμμι..ἑκάστῳ 15.109; αἱ δὲ γυναῖκες..θαύμαζον..ἑκάστη 18.496, etc.; Περσίδες δ᾽.. ἑκάστα..λείπεται 4th-5th c.BC: Aeschylus Tragicus “Persae” 135 (Lyric poetry) ">Refs 8th c.BC+</a>]; αἱ ἄλλαι πᾶσαι [τέχναι] τὸ αὑτῆς ἑκάστη ἔργον ἐργάζεται [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 346d, compare “Grg.” 503e ">Refs 5th c.BC+</a>]; ὅστις ἕκαστος <b>every one</b> which.. (nisi to be read ὥς τις), [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 459. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> the <i>Article</i> is sometimes added to the <i>substantive</i> (so regularly in earlier <i>Attic dialect</i> Inscrr., [<a href="javascript:void(0)" title=" “IG” 12.22.14, +others, except ἑκάστου μηνός [prev. work]6.125) with which ἕκαστος agrees, in which case ἕκαστος is commonly put first, καθ᾽ ἑ. τὴν ἡμέραν">Refs</a>] <b>every single</b> day, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 12.211, etc.; περὶ ἑ. τῆς τέχνης 5th-6th c.BC: Plato Philosophus “Phaedrus” 274e ">Refs 5th c.BC+</a>]: also following the <i>substantive</i>, κατὰ τὸν οξπλίτην ἕκαστον [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.49; κατὰ τὴν ἡμέραν ἑκάστην [prev. author] 6.63, +others ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> in <i>plural</i>, <b>all and each severally,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.550, +others, 4th-5th c.BC: Aeschylus Tragicus “Supplices” 932, etc. ">Refs 8th c.BC+</a>]; οἷστισιν ἑκάστοις to whichsoever <b>severally,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 799a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>each</b> of two or more groups or parties, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.164, 5th c.BC: Herodotus Historicus 1.169, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 491, 5th c.BC: Thucydides Historicus 6.77, etc. ">Refs 8th c.BC+</a>]<br /><Level2><b>__III</b></Level2> strengthened by the addition of other Prons., εἷς ἕ. (see. εἷς); εἷς τις ἕ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 262 ">Refs 5th c.BC+</a>]; ἕκαστός τις <b>each</b> one, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 4.92, 5th c.BC: Thucydides Historicus 3.45, etc.; ταῦτα ἕκαστα 5th c.BC: Herodotus Historicus 5.13, etc.; αὔθ᾽ ἕκαστα ">Refs 5th c.BC+</a>]<b>all in exact detail,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 950. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> with Preps., especially κατά, καθ᾽ ἕκαστον <b>singly, by itself,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 188a, +others; καθ᾽ ἕ. καὶ σύμπαντα [prev. author] “Sph.” 259b ">Refs 5th c.BC+</a>]; τὸ καθ᾽ ἕ., τὰ καθ᾽ ἕκαστα, <b>particulars,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physica” 189a6, “EN” 1143b4, +others ">Refs 4th c.BC+</a>]; παρ᾽ ἕκαστον, παρ᾽ ἕκαστα, in <b>every case,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 4.82.5, 3.57.4, etc.; παρ᾽ ἕκαστον καὶ ἔργον καὶ λόγον διδάσκοντες 5th-6th c.BC: Plato Philosophus “Protagoras” 325d ">Refs 5th c.BC+</a>]; παρ᾽ ἕκαστον λέγων <b>constantly</b> interjecting, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 48. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> ὡς ἕκαστοι <b>each by himself,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.79, 5th c.BC: Thucydides Historicus 1.15, etc.: in _sing._, τῶν δὲ ὡς ἑκάστῳ θύειν θέλει 5th c.BC: Herodotus Historicus 1.132, compare 5th c.BC: Pindarus Lyricus “P.” 9.98; οὐχ ὡς ἕ. ἀλλὰπάντες 4th c.BC: Aristoteles Philosophus “Politica” 1292a12, compare 1283b34. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> later, ={ἑκάτερος}, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 3.2 codices (ϝέκαστος “Leg.Gort.” 1.9, +others, “Schwyzer” 409.4 (from Elis), “IG” 9(1).334.9 (from Locris). Apptly. connected with ἑκάς by 5th-6th c.AD: Damascius Philosophus “de Principiis” 423.) ">Refs 1st c.BC+</a>]	
G1539	ἑκάστοτε	hekastote	always	G:Adv	<b> ἑκάστοτε</b>, <br /> <i>adverb</i> <b>each time, on each occasion,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Parmenides Poeta Philosophus 16.1, 5th c.BC: Herodotus Historicus 1.90, 5th c.BC: Antipho Orator 6.13, 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.4.10, 5th-6th c.BC: Plato Philosophus “Respublica” 393b; ἀεὶ..ἑ. 5th-6th c.BC: Aristophanes Comicus “Nubes” 1280; ἑ. πολλάκις 5th-6th c.BC: Plato Philosophus “Philebus” 58a ">Refs 5th c.BC+</a>]; ἵνα ἑ. wherever <b>on each occasion,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.115. ">Refs 5th c.BC+</a>]	
G1540	ἑκατόν	hekaton	hundred	G:A	<b> ἑκᾰτόν</b>, <br /> [<a href="javascript:void(0)" title=" 4th c.AD(?): Arcadius Grammaticus ">Refs 4th c.AD+</a>] <b>ἑκοτόν</b> [<a href="javascript:void(0)" title=" “IG” 5(2).3 (Tegea, 4th c.BC)">Refs 4th c.BC+</a>], οἱ, αἱ, τά, <i>indeclinable</i>:— <b>a hundred,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.510, etc.">Refs 8th c.BC+</a>]: in compounds frequently loosely for <b>very many.</b> (Dissim. from <b>sém [kcirc]ṃtóm,</b> compare εἷς and Latin <i>centum,</i> Lithuanian <i>ši[mtilde]tas,</i> etc.)	
G1541	ἑκατονταέτης	hekatontaetēs	a hundred years old	G:A	<b> ἑκᾰτοντα-έτης</b>, ες, <br /> <b>of a hundred years,</b> βιοτά [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.282; 100 ">Refs 5th c.BC+</a>] <b>years old,</b> [<a href="javascript:void(0)" title=" LXX.Gen.17.17. ">LXX</a>]	
G1542	ἑκατονταπλασίων	hekatontaplasiōn	a hundred times	G:A	<b> ἑκᾰτοντα-πλᾰσίων</b>, ον, <br /> <i>genitive</i> ονος, <b>a hundred times as much</b> or <b>many,</b> with <i>genitive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 2.3 ">Refs 5th c.BC+</a>]: without <i>genitive</i>, <b>a hundredfold,</b> [<a href="javascript:void(0)" title=" LXX.2Ki.24.8; καρπός NT.Luke.8.8. ">LXX+NT</a>]	
G1543	ἑκατόνταρχος	hekatontarchos	centurion	G:N-M	<b> ἑκᾰτόντ-αρχος</b>, ὁ, <br /> ={ἑκατοντάρχης}, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.3.41, NT.Matt.8.5, 1st c.AD: Philo Judaeus 2.131, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lucullus” 35, 2nd c.AD: Arrianus Historicus “Tactica” 10.3. ">NT+5th c.BC+</a>]	
G1544	ἐκβάλλω	ekballō	to expel	G:V	<b> ἐκβάλλω</b>, <br /> [<a href="javascript:void(0)" title=" 4th c.AD(?): Arcadius Grammaticus ">Refs 4th c.AD+</a>] <b>ἐσδέλλω</b> [<a href="javascript:void(0)" title=" “IG” 5(2).6.49 (Tegea, 4th c.BC), ">Refs 4th c.BC+</a>]<i>future</i> -βᾰλῶ: <i>aorist</i> -έβαλον: <i>perfect</i> -βέβληκα: <i>passive</i>, <i>future</i> <b>-βεβλήσομαι</b>[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 1313 ">Refs 5th c.BC+</a>]:— <b>throw</b> or <b>cast out of,</b> with <i>genitive</i>, Ὀδίον μέγαν ἔκβαλε δίφρου [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.39, etc.">Refs 8th c.BC+</a>]: <i>absolutely</i>, <b>throw out,</b> ἐκ δ᾽ εὐνὰς ἔβαλον [<a href="javascript:void(0)" title=" 1.436, etc. ">Refs</a>]; καὶ τὴν μὲν..ἰχθύσι κύρμα γενέσθαι ἔκβαλον <b>threw</b> her <b>overboard,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.481, compare 5th c.BC: Herodotus Historicus 1.24: then in various relations, ἐκπίπτω being frequently used as its ">Refs 8th c.BC+</a>]<i>passive</i>: <br /><Level3><b>__1</b></Level3> <b>throw ashore,</b> τὸν δ᾽ ἄρ᾽..νεὸς ἔκβαλε κῦμ᾽ ἐπὶ χέρσου [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.278; ἄνεμος.. τρηχέως περιέσπε..πολλὰς τῶν νεῶν ἐκβάλλων πρὸς τὸν Ἄθων 5th c.BC: Herodotus Historicus 6.44; ἐ. ἐς τὴν γῆν [prev. author] 7.170 (but in 2.113 ἄνεμοι..ἐκβάλλουσι ἐς τὸ πέλαγος">Refs 8th c.BC+</a>] <b>carry out</b> to sea; ἐξέβαλεν ἄνεμος ἡμᾶς <b>drove</b> us <b>out of</b> our <b>course,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 20)">Refs 5th c.BC+</a>]:—<i>middle</i>, <b>put ashore,</b> ἵππους ἐξεβάλλοντο [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.101 ">Refs 5th c.BC+</a>]; <b>jettison,</b> Syngr. cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 35.11. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>cast out of</b> a place, Κιμμερίους ἐκβαλόντες ἐκ τῆς Εὐρώπης [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.103 ">Refs 5th c.BC+</a>]; ἐ. ἐκ τῆς χώρας, of an enemy, [<a href="javascript:void(0)" title=" 4th c.BC: Lycurgus Orator 99, compare 4th c.BC: Demosthenes Orator 60.8 ">Refs 4th c.BC+</a>]; especially of banishment, ἐκ πόλεως ἐ. <b>drive out of</b> the country, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 468d, compare 5th-6th c.BC: Aristophanes Comicus “Plutus” 430, etc. ">Refs 5th c.BC+</a>]; of a corpse, ἔξω τῆς πόλεως, τῶν ὁρίων, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 873b, 909c ">Refs 5th c.BC+</a>]: with <i>accusative</i> only. <b>drive out, banish,</b> [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 121, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 646, 770, etc. ">Refs 5th c.BC+</a>]; <b>turn out,</b> νεοττούς [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 618b12 ">Refs 4th c.BC+</a>]; <b>cast out of</b> the synagogue, [<a href="javascript:void(0)" title=" NT.John.9.34; ἐκ τοῦ τάγματος 1st c.AD: Josephus Historicus “Bellum Judaicum” 2.8.8 ">NT+1st c.AD+</a>]; <b>exorcize, cast out</b> evil spirits, [<a href="javascript:void(0)" title=" NT.Mark.1.34, +others ">NT</a>]; also in weakened sense, <b>cause to depart,</b> [<a href="javascript:void(0)" title="[prev. work] 43. ">Refs</a>]<br /><Level3><b>__3</b></Level3> <b>expose</b> on a desertisland, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 257, 1034, 1390 ">Refs 5th c.BC+</a>]; <b>expose</b> a dead body, ταφῆς ἄτερ [<a href="javascript:void(0)" title=" [prev. author] “Aj.” 1388 ">Refs</a>]; ἐ. τέκνα <b>expose</b> children, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 964. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> ἐ. γυναῖκα ἐκ τῆς οἰκίας <b>divorce</b> her, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 59.83 ">Refs 4th c.BC+</a>]: with simple <i>accusative</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.125, 4th c.BC: Demosthenes Orator 59.63, 1st c.BC: Diodorus Siculus Historicus 12.18, etc.">Refs 5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" LXX.Lev.21.7. ">LXX</a>]<br /><Level3><b>__5</b></Level3> <b>cast out of</b> his seat, <b>depose</b> a king, ἐ. ἕδρας Κρόνον [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 203 ">Refs 4th c.BC+</a>]; ἐκ τυραννίδος θρόνου τ᾽[<a href="javascript:void(0)" title=" [prev. work] 910; ἐκ τῆς τιμῆς 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.9: without ἐκ, ἐ. τινὰ πλούτου 5th c.BC: Sophocles Tragicus “Electra” 649 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be ejected,</b> of an occupier, [<a href="javascript:void(0)" title=" “PPetr.” 2p.143 (3rd c.BC), “PMagd.” 12.8 (3rd c.BC)">Refs 3rd c.BC+</a>], etc.; χάριτος ἐκβεβλημένη [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 808; ἐκ τῆς φιλίας 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.5.6 ">Refs 5th c.BC+</a>]; ἐκ τῆς ἀρχῆς ἐξεβλήθησαν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.70. ">Refs 5th c.BC+</a>]<br /><Level3><b>__6</b></Level3> <b>throw decisively</b> in wrestling. τίν᾽ οὐ παλαίουσ᾽ ἐς τρὶς ἐ.; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 941.13. ">Refs 5th c.BC+</a>]<br /><Level3><b>__7</b></Level3> ἐ. φρέατα <b>dig</b> wells, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pompeius” 32. ">Refs 1st c.AD+</a>]<br /><Level3><b>__8</b></Level3> of drugs, <b>get rid of,</b> τοξεύματα [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 3.32. ">Refs 1st c.AD+</a>]<br /><Level3><b>__9</b></Level3> <b>expel</b> afterbirth, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “γυναικεῖα” 1.78. ">Refs 5th c.BC+</a>]<br /><Level3><b>__10</b></Level3> <b>publish,</b> σύνταξιν [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 30.4.11 ">Refs 2nd c.BC+</a>]; <b>issue,</b> δόγμα[<a href="javascript:void(0)" title=" [prev. work] 19.6; ἀπόκρισιν [prev. author] 29.19.5. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>strike out of,</b> χειρῶν δ᾽ ἔκβαλλε κύπελλα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.396, compare 3rd c.BC: Theocritus Poeta Bucolicus 22.210 ">Refs 8th c.BC+</a>]; ἐκβάλλεθ᾽..τευχέων πάλους <b>throw</b> them <b>out of</b> the urns, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 742: _absolutely_, δοῦρα ἐ.">Refs 4th c.BC+</a>] <b>fell</b> trees (properly, <b>cut</b> them <b>out of</b> the forest), [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.244. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>strike open, break in,</b> ἐ. θύρετρα, πύλας, θύρας, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 1474, “Hec.” 1044, 5th c.BC: Lysias Orator 3.23, 4th c.BC: Demosthenes Orator 47.53. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>let fall, drop,</b> χειρὸς δ᾽ ἔκβαλεν ἔγχος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.419; σφῦραν 5th c.BC: Bacchylides Lyricus 17.28; ξίφος 5th c.BC: Euripides Tragicus “Andromache” 629, compare 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 156; οἰστούς 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.1.6: _metaphorically_, ἦ ῥ᾽ ἅλιον ἔπος ἔκβαλον">Refs 8th c.BC+</a>] <b>let fall</b> an idle word, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.324; εἰ μὴ ὑπερφίαλον ἔπος ἔκβαλε 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.503, compare 5th c.BC: Herodotus Historicus 6.69, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1662, etc.; ἐ. ῥῆμα 5th-6th c.BC: Plato Philosophus “Respublica” 473e ">Refs 8th c.BC+</a>]: <i>absolutely</i>, <b>utter, speak,</b> [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 9.7 ">Refs 3rd c.AD+</a>]; <b>shed,</b> δάκρυα δ᾽ ἔκβαλε θερμά [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.362 ">Refs 8th c.BC+</a>]; ἐ. ἕρκος ὀδόντων <b>cast, shed</b> one's teeth, [<a href="javascript:void(0)" title=" 6th c.BC: Solon Lyricus 27, compare 5th c.BC: Euripides Tragicus “Cyclops” 644, etc. ">Refs 6th c.BC+</a>]; <b>throw up</b> blood, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1238 ">Refs 5th c.BC+</a>]; <b>spit out,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 4.8.4 ">Refs 4th c.BC+</a>]; ἐκβαλεῦσι τὰς κούρας their eyes <b>will drop out,</b> proverbial of covetous persons, [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 4.64. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>throw away, cast aside, reject,</b> εὐμένειαν, χάριν, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 631, 636, compare 2nd c.BC: Polybius Historicus 1.14.4; προγόνων παλαιὰ θέσμια 5th c.BC: Euripides Tragicus “Fragmenta” 360.45; θεούς 5th-6th c.BC: Aristophanes Comicus “Nubes” 1477 ">Refs 5th c.BC+</a>]; <b>recall, repudiate,</b> ἐ. λόγους [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Crito” 46b ">Refs 5th c.BC+</a>]; <b>annul,</b> τοὔπος [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 849 ">Refs 5th c.BC+</a>]; <b>remoue</b> an official from his post, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.87 ">Refs 4th c.BC+</a>]; <b>drive</b> an actor from the stage, [<a href="javascript:void(0)" title=" [prev. author] 19.337 ">Refs</a>]: <i>metaphorically</i>, of a politician, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Axiochus” 368d ">Refs 5th c.BC+</a>]: —<i>passive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 525; ἐκβάλλεσθαι ἄξια 5th c.BC: Antipho Orator 4.3.1. ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> <b>lose,</b> properly by one's own fault, φρένας, τἀγαθόν. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 649, “Aj.” 965, compare 5th-6th c.BC: Aristophanes Comicus “Equites” 404, “Ec.” 75. ">Refs 5th c.BC+</a>]<br /><Level2><b>__VI</b></Level2> <b>produce,</b> of women, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 4.25 (of premature birth), 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Publicola” 21 ">Refs 5th c.BC+</a>]; especially in case of a miscarriage or abortion, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “γυναικεῖα” 1.60, 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 9.18.8; βρέφος ἐκ τῆς γαστρός 2nd c.AD(?): Antoninus Liberalis Mythographus 34; with play on 1.2, 3rd c.AD(?): Diogenes Laertius 2.102, etc. ">Refs 5th c.BC+</a>]; <b>hatch</b> chicks, [<a href="javascript:void(0)" title="Scholia 5th-6th c.BC: Aristophanes Comicus “Aves” 251. ">Refs 5th c.BC+</a>]<br /><Level4><b>__VI.b</b></Level4> of plants, ἐ. καρπόν <b>put forth</b> fruit, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ φύσιος παιδίου” 22; ἐ. στάχυν 5th c.BC: Euripides Tragicus “Bacchae” 75)">Refs 5th c.BC+</a>]:—<i>passive</i>, τὰ ἐκβαλλόμενα [<a href="javascript:void(0)" title=" “BGU” 197.12 (1st c.AD). ">Refs 1st c.AD+</a>]<br /><Level2><b>__VII</b></Level2> <b>put out</b> a bone or joint, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 31, “Art.” 67; χεῖρα 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 3.15.4. ">Refs 5th c.BC+</a>]<br /><Level2><b>__VIII</b></Level2> <b>upset, undo the effect of</b> a speech, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 11.10.6. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__IX</b></Level2> in Mathematics texts, <b>produce</b> a line, in <i>passive</i>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Caelo” 71b29, “Mech.” 850a11, 1st c.BC-1st c.AD: Strabo Geographus 2.1.29, etc. ">Refs 4th c.BC+</a>]; ἐ. εἰς ἄπειρον <b>produce</b> to infinity, in <i>metaphorically</i> sense, τὰ δεινά [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “D.” 1.12, compare 13. ">Refs 1st c.BC+</a>]<br /><Level3><b>__IX.2</b></Level3> <b>start counting,</b> in astronomical calculations, [<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus “Paraphrasis Ptolemaei Tetrabiblou” 252. ">Refs 5th c.AD+</a>]<br /><Level2><b>__X</b></Level2> <i>intransitive</i>, <b>go out, depart,</b> ἵν᾽ ἐκβάλω ποδὶ ἄλλην ἐπ᾽ αἶαν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 96 ">Refs 5th c.BC+</a>]; of the sea, <b>break out of its bed,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 367b13 ">Refs 4th c.BC+</a>]; of a rivcr, <b>branch off,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 113a: _metaphorically_, ἐπειδὰν ἐς μειράκια ἐκβάλωσιν 2nd-3rd c.AD: Dio Cassius Historicus 52.26. ">Refs 5th c.BC+</a>]	
G1545	ἔκβασις	ekbasis	way out	G:N-F	<b> ἔκβᾰσις</b>, εως, ἡ, <br /> <b>way out of,</b> especially <b>out of</b> the sea, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.410; κατὰ τὴν ἔκβασιν τὴν εἰς τὰ..ὄρη 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.3.20, compare 4.1.20 ">Refs 8th c.BC+</a>]; περὶ τὰς ἐκβάσεις about the <b>landing-places,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.14.6. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>going out of,</b> especially <b>out of</b> a ship, <b>di embarkation,</b> ἔ. στρατοῦ [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 771, compare 3rd c.BC: Apollonius Rhodius Epicus 2.1049, 2nd c.BC: Polybius Historicus 4.64.5: _metaphorically_, ἄτης ἔ.">Refs 4th c.BC+</a>] <b>escape from.</b>., [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 279, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pyrrhus” 23. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> ={μετάβασις}, Arist [<a href="javascript:void(0)" title=" “Cael.” 268b3. ">Refs</a>]<br /><Level3><b>__4</b></Level3> <b>end</b> of a person's life, [<a href="javascript:void(0)" title=" LXX.Wis.2.17 ">LXX</a>]: generally, <b>termination, completion,</b> ἐλαιουργίας [<a href="javascript:void(0)" title=" “PFay.” 91.21 (1st c.AD) ">Refs 1st c.AD+</a>]; <b>accomplishment,</b> τῶν ἔργων [<a href="javascript:void(0)" title=" 2nd c.AD: Rufus Medicus “Anatomy texts” I. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__5</b></Level3> <b>deviation, declension, departure,</b> παρὰ [τοῦ ἀγαθοῦ] [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 1.8.7, compare 3.7.6. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>issue, event,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 696, 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.7.9 (_plural_) ">Refs 4th c.BC+</a>]; <b>fulfilment</b> of divination, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Zeno Citieus Stoicus 1.44, Chrysipp.[prev. work]2.342. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>emanation, procession,</b> [<a href="javascript:void(0)" title=" 3rd c.AD: Porphyrius Tyrius Philosophus “Sententiae ad intelligibilia ducentes” 35, 5th-6th c.AD: Damascius Philosophus “de Principiis” 283. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__IV</b></Level2> <b>produce,</b> ἐδαφῶν [<a href="javascript:void(0)" title=" “PRyl.” 122.5 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__V</b></Level2> <b>digression,</b> [<a href="javascript:void(0)" title=" 4th c.AD: Servius Grammaticus Latinus ad Virg. “G.” 2.209. ">Refs 4th c.AD+</a>]	
G1546	ἐκβολή	ekbolē	jettisoning	G:N-F	<b> ἐκβολ-ή</b>, ἡ, <br /> (ἐκβάλλω) <b>throwing out,</b> ψήφων ἐ. <b>casting</b> the votes <b>out of</b> the urn, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 748. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3><b>jettisoning</b> of cargo, [<a href="javascript:void(0)" title=" [prev. author] “Th.” 769 (Lyric poetry), 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1110a9, NT.Act.27.18 ">NT+4th c.BC+</a>] (but simply, <b>unloading,</b> [<a href="javascript:void(0)" title=" Sammelb. 1207): _metaphorically_, ἐ. τῆς δόξης">Refs</a>] <b>casting out</b> of it, <b>getting rid</b> of it, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 230b, “R.” 412e; ἐ. ἐλέου 4th-5th c.AD: Aphthonius Rhetor “Προγυμνάσματα - Rhet.” 7, compare 2nd c.AD: Diogenes Oenoandensis Epicureus 4. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>expulsion, banishment,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 421 (Lyric poetry, _plural_); μετὰ τὴν τῶν τυράννων ἐ. 4th c.BC: Aristoteles Philosophus “Politica” 1275b36; ἐκβολαὶ ἐκ τῆς πόλεως 5th-6th c.BC: Plato Philosophus “Leges” 847b ">Refs 5th c.BC+</a>]; <b>dislodgement, ejection,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 4.8.4. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>divorce, repudiation,</b> γυναικός [<a href="javascript:void(0)" title=" 4th c.AD: Libanius Sophista “Declamationes” 26.45. ">Refs 4th c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>letting fall</b> or <b>drop,</b> δακρύων ἐκβολαί [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 742 (Lyric poetry)">Refs 5th c.BC+</a>]; ἐ. [ὀδόντων] <b>casting</b> or <b>shedding</b> of teeth, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 789a15. ">Refs 4th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>expulsion</b> of a foetus, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “γυναικεῖα” 1.78. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3> ἐ. σίτου <b>the time when</b> the corn <b>comes into ear,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.3</b></Level3> <b>shoot,</b> καυλοῦ [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 3.114. ">Refs 1st c.AD+</a>]<br /><Level2><b>__V</b></Level2> <b>putting out</b> of a joint, <b>dislocation,</b> ἐκβολαὶ τῶν ἄρθρων [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.164f. ">Refs 1st c.AD+</a>]<br /><Level2><b>__VI</b></Level2> <b>putting forth, exposing,</b> μαστῶν [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.56.7. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__VII</b></Level2> <b>debouchure, outlet,</b> ἐ. Πηνειοῦ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.128 ">Refs 5th c.BC+</a>]; <b>mouth</b> of a river, in <i>plural</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.102; in _sing._, [prev. author] 7.35, 5th-6th c.BC: Plato Philosophus “Phaedo” 113a ">Refs 5th c.BC+</a>]: <b>pass leading out</b> of a chain of mountains, αἱ ἐκβολαὶ τοῦ Κιθαιρῶνος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.38. ">Refs 5th c.BC+</a>]<br /><Level3><b>__VII.2</b></Level3> <b>by-way,</b> ἐ. ἐκ τῆς ὁδοῦ τῆς εὐθείας [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 3.10.7: _metaphorically_, ἐ. λόγου ">Refs 2nd c.AD+</a>]<b>digression,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.97, 2nd-3rd c.AD: Philostratus Sophista “Heroicus” 19.14 (_plural_), etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__VII.3</b></Level3> <b>close</b> of a verse, [<a href="javascript:void(0)" title=" 12th c.AD: Eustathius Episcopus Thessalonicensis 900.24. ">Refs</a>]<br /><Level3><b>__VII.4</b></Level3> <b>projection,</b> στόματος a snout, [<a href="javascript:void(0)" title=" 3rd c.AD: Philostratus Junior Sophista “Imagines” 12. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__VIII</b></Level2> (from <i>passive</i>), <b>that which is cast out,</b> δικέλλης ἐ. <b>earth thrown up</b> by a mattock, <b>upcast,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 250 ">Refs 5th c.BC+</a>]; οὐρεία ἐ. <b>children cast</b> or <b>exposed</b> on the mountains, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 1079 (_anapaest meter_). ">Refs 5th c.BC+</a>]<br /><Level3><b>__VIII.2</b></Level3> <b>cargo thrown overboard, jetsam,</b> πλὴν ἐκβολῆς, ἣν ἂν..ἐκβάλωνται Syngr. cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 35.11 ">Refs 4th c.BC+</a>]; so ἐκβολαὶ νεώς <b>wrecked</b> seamen, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1424. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IX</b></Level2> in Music, <b>interval of five</b> διέσεις, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1141b, Bacchius Musicus “Εἰσαγωγὴ τέχνης μουσικῆς” 42, 3rd c.AD(?): Aristides Quintilianus Musicus 1.10. ">Refs 1st c.AD+</a>]<br /><Level2><b>__X</b></Level2> ={ἐκβολάς} I, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 14.5.28. ">Refs 1st c.BC+</a>]	
G1547	ἐκγαμίζω	ekgamizō	to marry	G:V	Related to: <b> ἐκγᾰμ-έομαι</b>, <br /> <i>passive</i>, <b>to be given in marriage,</b> [<a href="javascript:void(0)" title=" AB 259, 10th c.AD: Suidas Legal icographus ">Refs</a>]	
G1548	ἐκγαμίσκω	ekgamiskō	to give in marriage	G:V	Related to: <b> ἐκγᾰμ-έομαι</b>, <br /> <i>passive</i>, <b>to be given in marriage,</b> [<a href="javascript:void(0)" title=" AB 259, 10th c.AD: Suidas Legal icographus ">Refs</a>]	
G1549	ἔκγονος	ekgonos	descendant	G:A	<b> ἔκγονος</b>, ον <br /> (η, ον [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 1647 codices, “Milet.” 7.71 (from Didyma), “IGRom.” 4.912 (from Cibyra))">Refs 5th c.BC+</a>], <i>Doric dialect</i>, [<a href="javascript:void(0)" title=" 4th c.AD(?): Arcadius Grammaticus etc. ἔσγονος, “Schwyzer” 191.32 (from Crete), “SIG” 306.53 (Tegea, 4th c.BC)">Refs 4th c.BC+</a>], etc.:— <b>born of, sprung from,</b> especially <i>substantive</i>, <b>child,</b> whether <b>son</b> or <b>daughter,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.813, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.236, 5th c.BC: Herodotus Historicus 1.35, etc.; ὁ Διὸς ἔ. 5th c.BC: Euripides Tragicus “Hercules Furens” 876 ">Refs 8th c.BC+</a>] (<i>anapaest meter</i>): <i>plural</i>, ἔκγονοι <b>descendants,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.167, 4.179, 5th c.BC: Euripides Tragicus “Hippolytus” 450 ">Refs 5th c.BC+</a>], etc.; ἐκγόνων ἔκγονοι <b>children's children,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Critias” 112c: _metaphorically_, τῆς χώρας ἔκγονοι [prev. author] “Mx.” 239d; ἀδικία ἔ. ὕβρεως [prev. author] “Lg.” 691c; δειλίας ἔ. ἀργία [prev. work] 901e ">Refs 5th c.BC+</a>]; also of interest as <b>the child</b> of the principal, [<a href="javascript:void(0)" title=" [prev. author] “R.” 555e, compare 507a. ">Refs</a>]<br /><Level4><b>__b</b></Level4> <b>grandchild,</b> [<a href="javascript:void(0)" title=" Milet. Ergebnisse [same place], “SIG” 900.5, etc. ">Refs</a>]<br /><Level3><b>__2</b></Level3> <i>neuter</i>, ἔκγονά τινος one's <b>offspring,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 137 (Lyric poetry); ἔ. κλυτᾶς χθονός 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 171 (Lyric poetry) ">Refs 5th c.BC+</a>]; [ποιηταὶ] ἔ. ἑαυτῶν καταλείπουσιν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 209d; τὰ [ζωγραφίας] ἔ. [prev. author] “Phdr.” 275d ">Refs 5th c.BC+</a>]; compare ἔγγονος.	
G1550	ἐκδαπανάω	ekdapanaō	to expend	G:V	<b> ἐκδᾰπᾰνάω</b>, <br /> <b>exhaust,</b> χορηγίας [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 21.10.9; προσόδους [prev. author] 24.7.4, compare “PBaden” 19.19 (2nd c.AD) ">Refs 2nd c.BC+</a>]; τὸ αἷμα, τὸ ὑγρόν, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 10.192, 15.86: _metaphorically_, τὰς προθυμίας εἰς τοὺς ἐχθρούς 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 15.5.1; τὸν θυμὸν εἴς τινας 4th c.AD: Libanius Sophista “Declamationes” 37.30 ">Refs 1st c.AD+</a>]:—<i>passive</i>, ἐκδεδαπανῆσθαι ὑπὲρ τῶν ψυχῶν ὑμῶν [<a href="javascript:void(0)" title=" NT.2Cor.12.15. ">NT</a>]	
G1551	ἐκδέχομαι	ekdechomai	to wait for	G:V	<b> ἐκδέχομαι</b>, <br /> <i>Ionic dialect</i> <b>ἐκδέκ-</b>, <i>Epic dialect</i> <i>3rd.pers.</i> <i>plural</i> ἐκδέχαται [<a href="javascript:void(0)" title=" 3rd-4th c.AD: Tryphiodorus Epicus 197 ">Refs 3rd c.AD+</a>]: <i>future</i> <b>ἐκδερμᾰτ-δέξομαι</b>: —<i>passive</i> (see. below[<a href="javascript:void(0)" title=" 1.6). ">Refs</a>]<br /><Level2><b>__I</b></Level2> mostly of persons, <br /><Level3><b>__I.1</b></Level3> <b>take</b> or <b>receive from</b> another, οἵ οἱ σάκος ἐξεδέχοντο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.710; Ὀρέστην ἐξεδεξάμην πατρί 4th-5th c.BC: Aeschylus Tragicus “Choephori” 762 ">Refs 8th c.BC+</a>]; of a beacon-fire, τρίτον Ἀθῷον αἶπος..ἐξεδέξατο [<a href="javascript:void(0)" title=" [prev. author] “Ag.” 285 ">Refs</a>]; ἐ. τὴν αἰτίαν <b>take</b> it <b>on oneself,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.37. ">Refs 4th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> of a successor, ἐ. τὴν βασιληΐην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.26, etc.: frequently with _accusative_ omitted, ἐξεδέξατο Σαδυάττης (i.e. τὴν βασιληΐην) 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>] <b>succeeded,</b> [<a href="javascript:void(0)" title="[prev. work]16, compare 103, +others ">Refs</a>]; παῖς παρὰ πατρὸς ἐκδεκόμενος τὴν ἀρχήν, [τὴν τέχνην], [<a href="javascript:void(0)" title=" [prev. author] 1.7,2.166 ">Refs</a>]; so ἐκδεξάμενοι (i.e. τὴν μάχην) [<a href="javascript:void(0)" title=" [prev. author] 7.211. ">Refs</a>]<br /><Level3><b>__I.3</b></Level3> <b>take up the argument,</b> ὥσπερ σφαῖραν ἐ. τὸν λόγον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthydemus” 277b ">Refs 5th c.BC+</a>]; ἐκδεξάμενος (i.e. τὸν λόγον) εἰπεῖν [<a href="javascript:void(0)" title=" [prev. author] “Smp.” 189a; ὁ μὲν πρῶτος εἰπὼν..ὁ δ᾽ ἐκδεξάμενος 4th c.BC: Demosthenes Orator 18.21. ">Refs 4th c.BC+</a>]<br /><Level3><b>__I.4</b></Level3> <b>wait for, expect,</b> κεῖνον ἐνθάδ᾽ ἐ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 123; ἐλέφαντας 2nd c.BC: Polybius Historicus 3.45.6; ἀλλήλους NT.1Cor.11.33 ">NT+5th c.BC+</a>]; ἐ. μεθ᾽ ἡσυχίας ἕως.. [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 6.67 ">Refs 1st c.BC+</a>]; πότε.. Tryph. [prev. cited]: <i>absolutely</i>, <b>wait,</b> ἕως.. [<a href="javascript:void(0)" title=" “POxy.” 1673.8 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__I.5</b></Level3> <b>take</b> or <b>understand in a certain sense,</b> οὕτω δὴ τὴν ἀσωτίαν ἐκδεχόμεθα [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1120a3; τοὺς λόγους 2nd c.BC: Polybius Historicus 10.18.12; πρὸς τὸ συμφέρον 1st c.BC: Diodorus Siculus Historicus 14.56. ">Refs 4th c.BC+</a>]<br /><Level3><b>__I.6</b></Level3> <b>entertain,</b> μεγαλοπρεπέστερον ἐγδεχθῆναι [<a href="javascript:void(0)" title=" “PTeb.” 33.7 (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__I.7</b></Level3> <b>to be surety for,</b> τινά [<a href="javascript:void(0)" title=" “PSI” 4.349 (3rd c.BC), LXX.Gen.43.9. ">LXX+3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> of events, <b>await,</b> τοὺς Σκύθας.. ἐξεδέξατο οὐκ ἐλάσσων πόνος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.1 ">Refs 5th c.BC+</a>]; ἐ. [αὐτοὺς] περίοδος τῆς λίμνης μακρή [<a href="javascript:void(0)" title=" [prev. author] 1.185. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> of contiguous countries, <b>come next,</b> ἀπὸ ταύτης (i.e. τῆς Περσικῆς) ἐ. Ἀσσυρίη [<a href="javascript:void(0)" title=" [prev. author] 4.39, compare 99, “Peripl.M. Rubr.” 27. ">Refs</a>]<br /><Level3><b>__II.3</b></Level3> in Architecture texts, <b>support,</b> καμάραν [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 18.26. ">Refs 1st c.BC+</a>]	
G1552	ἔκδηλος	ekdēlos	clearly evident	G:A	<b> ἔκδηλος</b>, ον, <br /> strengthened for δῆλος, <b>conspicuous,</b> ἵν᾽ ἔ. μετὰ πᾶσιν Ἀργείοισι γένοιτο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.2 ">Refs 8th c.BC+</a>]: hence, <b>considerable,</b> σίτου μοῖρα [<a href="javascript:void(0)" title=" “CPHerm.”  ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>quite plain,</b> πάντ᾽ ἐποίησεν ἔκδηλα [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 2.21, compare “OGI” 665.13 (1st c.AD)">Refs 4th c.BC+</a>], etc.: <i>superlative</i>, ἐκδηλοτάτη ἐνάργεια [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Herc.” 1251.13. ">Refs 1st c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>adverb</i> <b>-λως</b> <b>openly, manifestly, plainly,</b> [<a href="javascript:void(0)" title=" [prev. author] “Vit.” p.40J., 1st c.AD: Philo Judaeus 1.111, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Otho” 17, etc.">Refs 1st c.AD+</a>]: <i>comparative</i>, [<a href="javascript:void(0)" title=" [prev. author] 2.625d, 4th c.AD: Themistius Sophista “Orationes” 15.192a ">Refs 4th c.AD+</a>]: <i>superlative</i>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Heroicus” 19.12, 2nd-3rd c.AD: Dio Cassius Historicus 60.3. ">Refs 2nd c.AD+</a>]	
G1553	ἐκδημέω	ekdēmeō	be away	G:V	<b> ἐκδημ-έω</b>, <br /> <b>to be abroad, to be on one's travels,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.30, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 114, etc.">Refs 5th c.BC+</a>]; <b>to be in exile,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 864e; εἰς πόλιν “PPetr.” 3p.76. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> with <i>accusative</i>, <b>travel through,</b> δύσιν καὶ ἀνατολήν [<a href="javascript:void(0)" title=" “IG” 14.905. ">Refs</a>]	
G1554	ἐκδίδωμι	ekdidōmi	to lease	G:V	<b> ἐκδίδωμι</b>, <br /> <i>3rd.pers.</i> <i><i>singular</i></i> ἐκδιδοῖ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.80, +others">Refs 5th c.BC+</a>]:—<b>give up,</b> especiallysomethingseized and detained unlawfully, Ἑλένην καὶ κτήμαθ᾽ ἅμ᾽ αὐτῇ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.459, compare 5th c.BC: Herodotus Historicus 1.3 ">Refs 8th c.BC+</a>]: generally, <b>surrender,</b> especially of <b>giving up</b> refugees, [<a href="javascript:void(0)" title="[prev. work] 74, 158f ">Refs</a>]; τινὰ τοῖς ἐχθροῖς [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1386, compare “OT” 1040, etc.; ἐ. τινὰ τοῖς κατηγόροις 4th c.BC: Demosthenes Orator 21.30, compare 29.38 ">Refs 5th c.BC+</a>]; ἐ. δοῦλον <b>give up</b> a slave to be examined by torture, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 6.27, 4th c.BC: Demosthenes Orator 29.14; αὐτὸν ἐξέδωκεν μαστιγῶσαι Εὐριπίδῃ 4th c.BC: Aristoteles Philosophus “Politica” 1311b32; αὑτὸν ἐς τιμωρίαν τοῖς δικασταῖς 2nd c.AD: Polyaenus Historicus 6.7.1 ">Refs 5th c.BC+</a>]; <b>surrender</b> a city, Ἀμφίπολιν [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.253, compare 257:">Refs 4th c.BC+</a>] —<i>middle</i>, θυμὸν ἐκδόσθαι πρὸς ἥβαν <b>give up one's</b> heart to jollity, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.295. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>give out of one's house,</b> <br /><Level4><b>__2.a</b></Level4> ἐ. θυγατέρα <b>give</b> one's daughter <b>in marriage,</b> τινί [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.196, 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 132 (_anapaest meter_), compare 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 22.4 ">Refs 5th c.BC+</a>]; θυγατέρας παρὰ σφῶν αὐτῶν ἐκδόντες <b>having provided for</b> their <b>marriage</b> at their own expense, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 27.69; Ἄλκηστιν ἐ. πρὸς γάμον 1st c.BC: Diodorus Siculus Historicus 4.53 ">Refs 4th c.BC+</a>]; frequently also without any <i>accusative</i>, <b>give in marriage,</b> ἐ. εἰς οὒς ἂν ἐθέλωσι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 613d, compare 362b, 5th c.BC: Thucydides Historicus 8.21, etc.">Refs 5th c.BC+</a>]: <i>metaphorically</i>, of the elements, συνοικίζειν καὶ ἐ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 242d ">Refs 5th c.BC+</a>]:—less frequently in <i>middle</i>, ἐκδίδοσθαι θυγατέρα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.47, 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 30.19; ἐξέδου κόρην ὅτῳ σε θυμὸς ἦγεν 5th c.BC: Euripides Tragicus “Medea” 309 ">Refs 5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 4th c.AD(?): Arcadius Grammaticus ἐσδοθένσᾳ (={ἐκδοθείσῃ})">Refs 4th c.AD+</a>] <b>given in marriage</b>, [<a href="javascript:void(0)" title=" “SIG” 306.7 (Tegea, 4th c.BC). ">Refs 4th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> <b>give</b> one's son <b>for adoption,</b> τοὺς μὲν (i.e. υἱοὺς) εἰς ἑτέρας οἰκίας [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 31.28.2, compare “POxy.” 1206.6 (4th c.AD)">Refs 2nd c.BC+</a>]; also ἐ. τὸν παῖδα ἐπὶ τέχνην <b>put</b> him <b>out</b> as an apprentice, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 2.2, compare “BGU” 1021.6, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>farm out, let for hire,</b> τὴν αὐλήν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.68, compare “SIG” 1044.29 (Halic., 4th-3rd c.BC), etc.">Refs 5th c.BC+</a>]; ἐ. ἀνδράποδα <b>to let out</b> slaves for work, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Vectigalibus” 4.15; πῶλον [prev. author] “Eq.” 2.2 (also in _middle_, ἐξέδοτο [ἀμπελῶνα] γεωργοῖς NT.Mark.12.1)">NT+5th c.BC+</a>]: with <i>infinitive</i>, χαλινὸν χαλκεῖ ἐ. σκευάσαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Parmenides” 127a ">Refs 5th c.BC+</a>]; ἐ. [θύλακον] τῷ σκυτοδέψῃ ἐπιρράψαι [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 16.6; ὅταν ἐκδῷ θοἰμάτιον ἐκπλῦναι [prev. work] 22.8 ">Refs 4th c.BC+</a>]; ἐκδόντος μοι Δημοσθένους..στέφανον χρυσοῦν ὥστε κατασκευάσαι Test. cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.22 ">Refs 4th c.BC+</a>]; ὥσπερ ἀνδριάντ᾽ ἐκδεδωκὼς κατὰ συγγραφήν like <b>one who has contracted for</b> the execution of a statue, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.122. ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>give in charge</b> to another, πολλοὺς ἐξέδωκα Προδίκῳ (with play on <i>signification</i> 2) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 151b ">Refs 5th c.BC+</a>]; ἐκδιδοὺς νεικέων so as to be out of the way of quarrels, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 293 (assuming variant)">Refs 5th c.BC+</a>]: with <i>infinitive</i>, Δὶ τοῦτ᾽..ἐκδώσομεν πράσσειν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 13.106. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>bring out,</b> ἀλλ᾽ ἐκδότω τις..δᾷδας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 1194; ἐκδότω δέ τις..δίφρω δύο [prev. author] “fragment” 348. ">Refs 5th c.BC+</a>]<br /><Level3><b>__6</b></Level3> <b>lend out money</b> on security, etc., Legal cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 35.51; ναυτικὰ ἐκδεδομένα 5th c.BC: Lysias Orator 32.6. ">Refs 5th c.BC+</a>]<br /><Level4><b>__6.b</b></Level4> simply, <b>pay out,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Oeconomica” 1349b31, “PSI” 3.204 (2nd c.AD). ">Refs 4th c.BC+</a>]<br /><Level3><b>__7</b></Level3> <b>put out, publish,</b> of books, etc., chiefly in <i>passive</i>, λόγος ὁ πρότερον ἐκδοθείς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 5.11, compare 2nd c.BC: Polybius Historicus 2.37.6, 1st c.BC-1st c.AD: Strabo Geographus 1.2.2; τοῖς ἐκδεδομένοις λόγοις 4th c.BC: Aristoteles Philosophus “Poetica” 1454b18 ">Refs 5th c.BC+</a>]:—in <i>active</i>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Romulus” 8. ">Refs 1st c.AD+</a>]<br /><Level3><b>__8</b></Level3> of a woman, <b>bring to the birth,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Bella Civilia” 1.83. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__9</b></Level3> of land, etc., <b>return, yield, produce,</b> μέταλλα.. μονολίθους ἐκδιδόντα πλάκας [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 5.2.5. ">Refs 1st c.BC+</a>]<br /><Level3><b>__10</b></Level3> <b>hand over, deliver</b> a document, ἀποχήν [<a href="javascript:void(0)" title=" “BGU” 260.6 (1st c.AD)">Refs 1st c.AD+</a>], etc.:—<i>middle</i>, [<a href="javascript:void(0)" title=" “PFlor.” 384.113 (V 4th-5th c.BC: Aeschylus Tragicus 4th c.BC: Demosthenes Orator). ">Refs 4th c.BC+</a>]<br /><Level3><b>__11</b></Level3> <b>betray,</b> [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i>, of rivers, <b>empty themselves, disembogue,</b> ἐς θάλασσαν, ἐς τὴν Σύρτιν, ἐς τὸν Μαίανδρον, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.80, 2.150, 7.26, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> τῶν ἄλλων [ζῴων] τὰ μὲν εἰς ὀδόντας ἐκδίδωσι..τὰ δὲ εἰς κέρατα.. <b>run to</b> teeth, etc., [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 898a22 ">Refs 4th c.BC+</a>]; <b>find an outlet,</b> εἰς κεφαλήν [<a href="javascript:void(0)" title="[prev. work] 29. ">Refs</a>]<br /><Level3><b>__II.3</b></Level3> <b>emerge,</b> τὴν Ἀφροδίτην ἐκδοῦναι τῆς θαλάσσης [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Philostrati majoris imagines” 2.1 (to be read -δῦναι). ">Refs 2nd c.AD+</a>]	
G1555	ἐκδιηγέομαι	ekdiēgeomai	to tell in detail	G:V	<b> ἐκδιηγέομαι</b>, <br /> <b>tell in detail,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Prog.” I, 4th c.BC: Aristoteles Philosophus “Rhetorica ad Alexandrum” 1434b4, 1st c.AD: Philo Judaeus 2.118, LXX.Job.12.8, etc. ">LXX+5th c.BC+</a>]	
G1556	ἐκδικέω	ekdikeō	to avenge	G:V	<b> ἐκδῐκ-έω</b>, <br /> <b>avenge, punish,</b> φόνον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Ctesias Historicus “fragment” 37; παρακοήν NT.2Cor.10.6; τινάς “PGen.” 47.17 (4th c.AD)">NT+5th c.BC+</a>]; <b>exact vengeance for,</b> τὰ αἵματα τῶν δούλων [<a href="javascript:void(0)" title=" LXX.2Ki.4.8; τὸ αἷμα τὸ ἀναίτιον “SIG” 1181.12 (Jewish, circ. 2nd-1st c.BC). ">LXX+2nd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>decide</b> a case, δίκην, ἀγῶνα, [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.432, “POxy.” 1020.6 (2nd c.AD). ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>avenge</b> or <b>vindicate</b> a person, by taking up his cause, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollodorus Damascenus Mechanicus 2.5.11, “PAmh.” 2.134.10 (2nd c.AD), 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Comp. Ag.Gracch.” 5; ἑαυτούς NT.Rom.12.19, etc.">NT+1st c.AD+</a>]; ἐ. τινὰ ἀπό τινος <b>avenge</b> one on another, [<a href="javascript:void(0)" title=" NT.Luke.18.3: with _dative_, Scholia 5th-6th c.BC: Aristophanes Comicus “Plutus” 627 ">NT+5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" LXX.Psa.36(37).28. ">LXX</a>]<br /><Level3><b>__II.2</b></Level3> <b>act as</b> ἔκδικος [<a href="javascript:void(0)" title=" 11.3, “AJA” 18.325 (Sardes, 1st c.BC),compare “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 2824 (from Aphrodisias), “BCH” 23.182 (from Pisidia). ">Refs 1st c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>claim</b>, [<a href="javascript:void(0)" title=" “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 3488 (from Thyatira), “Inscription Perg.” 245; σιτία καὶ ποτά 5th c.AD: Hierocles Platonicus Philosophus “in Carmen Aureum - FPG” 8p.431M. ">Refs 5th c.AD+</a>]<br /><Level2><b>__IV</b></Level2> ἐ. τισί <b>make retribution for</b> them, [<a href="javascript:void(0)" title=" 5th-4th c.BC: Aesopus Fabularum Scriptor 279b. ">Refs 5th c.BC+</a>]	
G1557	ἐκδίκησις	ekdikēsis	vengeance	G:N-F	<b> ἐκδῐκ-ησις</b>, εως, ἡ, <br /> <b>avenging,</b> ἐ. ποιεῖσθαι to give <b>satisfaction,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.8.10 ">Refs 2nd c.BC+</a>]; ἐ. ποιεῖσθαί τινος obtain it from.., [<a href="javascript:void(0)" title=" “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 2826 (from Aphrodisias)">Refs</a>]; <b>legal remedy,</b> [<a href="javascript:void(0)" title=" PLond. 5.1674.102 (6th c.AD)">Refs 6th c.AD+</a>]; ἐ. ποιεῖν τινι <b>avenge</b> him, [<a href="javascript:void(0)" title=" NT.Act.7.24; τινός NT.Luke.18.7, 8. ">NT</a>]	
G1558	ἔκδικος	ekdikos	avenging	G:A	<b> ἔκδῐκ-ος</b>, ον, <br /> <b>lawless, unjust,</b> ἔκδικα πάσχω [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1093 (_anapaest meter_) ">Refs 4th c.BC+</a>]; of persons, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 920, 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 16.5 (_superlative_)">Refs 5th c.BC+</a>]. <i>adverb</i> <b>-κως</b>[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 976, etc. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>maintaining the right, avenging,</b> ἔχει θεὸς ἔ. ὄμμα [<a href="javascript:void(0)" title=" Batrachomyomachia 97; ἔ. χρόνος “Anthologia Graeca” 12.35 (1st c.AD: Diocles Epigrammaticus), cf. LXX.Wis.12.12. ">LXX+1st c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <i>substantive</i>, <b>avenger,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus 7.4.5; αἱ Ἰβύκου ἔ. 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.509f. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <b>public advocate</b> or <b>prosecutor,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 9(1).61, 1st c.BC: Cicero, M. Tullius Orator et Philosophus “Epistulae ad Familiares” 13.56.1, “Michel” 459 (from Telmessus), “BMus.Inscription” 481*.315 (Ephesus, 2nd c.AD). ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> generally, <b>legal representative,</b> [<a href="javascript:void(0)" title=" POxy. 261.14 (1st c.AD), 1st c.AD: Plinius Rerum Naturalium Scriptor “Ep.Traj.” 110, etc. ">Refs 1st c.AD+</a>]	
G1559	ἐκδιώκω	ekdiōkō	to persecute	G:V	<b> ἐκδῐ-ώκω</b>, <br /> <b>chase away, banish,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.24; ἐκ τοῦ τόπου 4th c.BC: Aristoteles Philosophus “Historia Animalium” 618b12; τῆς οἰκίας 2nd c.AD: Lucianus Sophista “Tim.” 10 ">Refs 5th c.BC+</a>]; <b>attack, persecute,</b> [<a href="javascript:void(0)" title=" PMasp. 2 iii4 (6th c.AD)">Refs 6th c.AD+</a>], etc.:—<i>passive</i>, [<a href="javascript:void(0)" title=" 4th c.BC: Hyperides Orator “Fragmenta” 238. ">Refs 4th c.BC+</a>]	
G1560	ἔκδοτος	ekdotos	handed over	G:A	<b> ἔκ-δοτος</b>, ον, <br /> <b>given up, delivered,</b> especially <b>betrayed,</b> ἔκδοτόν μιν ἐποίησε ἐς τοὺς Πέρσας [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.1, compare 5th-6th c.BC: Isocrates Orator 4.122; τὴν Βοιωτίαν Θηβαίοις 4th c.BC: Aeschines Orator 3.142; ἱκέτην ἔ. διδόναι 4th c.BC: Demosthenes Orator 23.85, etc.; τοῖς πολεμίοις παραδιδόναι 4th c.BC: Lycurgus Orator 85; οὔτε σοὶ οὔτε ἄλλῃ οὐδεμιᾷ περιστάσει δώσομεν ἑαυτοὺς ἐ. 4th c.AD: Metrodorus Epigrammaticus “fragment” 49; λαβών τινα ἔ. ὑπὸ τοῦ ὕπνον 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 6.13.9; ἔκδοτος ἄγεσθαι 5th c.BC: Herodotus Historicus 6.85 ">Refs 5th c.BC+</a>]; γίγνεσθαι [<a href="javascript:void(0)" title="[prev. passage], 5th c.BC: Euripides Tragicus “Ion” 1251; ἔ. διὰ χειρὸς ἀνόμων NT.Act.2.23: _metaphorically_, παρέχειν ἑαυτὴν ἔ. τινι">NT+5th c.BC+</a>] to <b>give</b> herself <b>entirely up</b> to him, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “DDeor.” 20.13; ἔ. σεαυτὴν τῷ ποταμῷ ἐᾶσαι 3rd c.AD: Porphyrius Tyrius Philosophus “ad Marcellam - Porphyrii Opuscula” 5; [χώρα] ἔ. τῷ κακῷ [prev. author] “Chr.” 49; πρὸς ὕβριν ἔ. 4th c.AD: Iamblichus Philosophus “Protrepticus” 2. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>given in marriage,</b> [<a href="javascript:void(0)" title=" PMasp. 5.10 (6th c.AD). ">Refs 6th c.AD+</a>]	
G1561	ἐκδοχή	ekdochē	expectation	G:N-F	<b> δόξᾰ</b>, ἡ, <br /> (δοκέω, δέκομαι) <b>expectation,</b> οὐδ᾽ ἀπὸ δόξης not otherwise than <b>one expects,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.324, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.344; in Prose, παρὰ δόξαν ἢ ὡς κατεδόκεε 5th c.BC: Herodotus Historicus 1.79, etc.">Refs 8th c.BC+</a>]; ἐν δόξᾳ θέμενος εὖχος <b>hoping for</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 10(11).63 ">Refs 5th c.BC+</a>]; δόξαν παρέχειν τινὶ μὴ ποιήσεσθαι.. to make one <b>expect</b> that.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.5.21 ">Refs 5th c.BC+</a>]; δόξαν παρέχεσθαί τινι ὡς.., with <i>participle</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 216d ">Refs 5th c.BC+</a>]; ἀπὸ τῆς δ. πεσέειν, = Latin <i>spe excidere,</i> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.203. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> after [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], <b>notion, opinion, judgement,</b> whether well grounded or not, βροτῶν δόξαι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Parmenides Poeta Philosophus 1.30, compare 8.51; ψυχῆς εὐτλήμονι δόξῃ 4th-5th c.BC: Aeschylus Tragicus “Persae” 28 (_anapaest meter_); ἃ δόξῃ τοπάζω 5th c.BC: Sophocles Tragicus “Fragmenta” 235; δόξῃ γοῦν ἐμῇ [prev. author] “Tr.” 718 ">Refs 5th c.BC+</a>]; κατά γε τὴν ἐμήν, with or without δόξαν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 472e, “Phlb.” 41b: opposed to ἐπιστήμη, [prev. author] “Tht.” 187bf, “R.” 506c, 5th c.BC: Hippocrates Medicus “νόμος” 4, 4th c.BC: Aristoteles Philosophus “Metaphysica” 1074b36; φάσεις καὶ δ. [prev. author] “EN” 1143b13 ">Refs 5th c.BC+</a>]; opposed to νόησις, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 534a ">Refs 5th c.BC+</a>]; ἀληθεῖ δόξῃ δοξασταί capable of being subjects of true <b>opinion,</b> [<a href="javascript:void(0)" title=" [prev. author] “Tht.” 202b; δ. ἀληθεῖς ἢ ψευδεῖς [prev. author] “Phlb.” 36c; δόξης ὀρθότης ἀλήθεια 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1142b11; δ. ἐμποιεῖν περί τινος [prev. author] “Pol.” 1314b22 ">Refs 4th c.BC+</a>]; κύριαι δ. philosophical <b>maxims,</b> title of work by Epicurus, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.86 W., etc.; αἱ κοιναὶ δ. ">Refs 1st c.BC+</a>]<b>axioms,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 996b28. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>mere opinion, conjecture,</b> δόξῃ ἐπίστασθαι, ἡγεῖσθαι, <b>imagine, suppose</b> (wrongly), [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.132, 5th c.BC: Thucydides Historicus 5.105; δόξης ἁμαρτία [prev. author] 1.32 ">Refs 5th c.BC+</a>]; δόξαι joined with φαντασίαι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 161e, compare 4th c.BC: Aristoteles Philosophus “Physica” 254a29 (but distinguished from φαντασίαι, [prev. author] “de An.” 428a20)">Refs 5th c.BC+</a>]; κατὰ δόξαν, opposed to κατ᾽ οὐσίαν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 534c ">Refs 5th c.BC+</a>]; ὡς δόξῃ χρώμενοι speaking <b>by guess,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 8.8, compare 13.8. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>fancy, vision,</b> δ. ἀκόνας λιγυρᾶς [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 6.82; δ. βριζούσης φρενός 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 275; οὐκ εἰσὶ δόξαι τῶνδε πημάτων [prev. author] “Ch.” 1053, compare 1051 ">Refs 5th c.BC+</a>]; of a dream, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Rhesus” 780; δ. ἐνυπνίου 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 1.23 ">Refs 5th c.BC+</a>]: <i>plural</i>, <b>hallucinations,</b> [<a href="javascript:void(0)" title=" 6th c.AD: Alexander Trallianus Medicus 1.17. ">Refs 6th c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>the opinion which others have of one, estimation, repute,</b> first in [<a href="javascript:void(0)" title=" 6th c.BC: Solon Lyricus 13.4 ἀνθρώπων δόξαν ἔχειν ἀγαθήν, compare 34; δ. ἐπ᾽ ἀμφότερα φέρεσθαι 5th c.BC: Thucydides Historicus 2.11. ">Refs 6th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> mostly, <b>good repute, honour, glory,</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 25.11, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 373 (Lyric poetry, _plural_), 5th c.BC: Pindarus Lyricus “O.” 8.64, etc.; δόξαν φύσας 5th c.BC: Herodotus Historicus 5.91 ">Refs 7th c.BC+</a>]; δόξαν σχεῖν τινός <b>for</b> a thing, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 157; ἐπὶ σοφίᾳ δ. εἰληφώς 5th-6th c.BC: Isocrates Orator 13.2; ἐπὶ καλοκἀγαθίᾳ καὶ σωφροσύνῃ δ. ὁμολογουμένην πεποιημένος 2nd c.BC: Polybius Historicus 35.4.8; δόξαν ἀντὶ τοῦ ζῆν ᾑρημένος 4th c.BC: Demosthenes Orator 2.15; δόξαν εἶχον ἄμαχοι εἶναι 5th-6th c.BC: Plato Philosophus “Menexenus” 241b ">Refs 5th c.BC+</a>]; δ. ἔχειν ὥς εἰσι.. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 2.17; δ. καταλιπεῖν [prev. author] 3.24: in _plural_, οἱ ἐν ταῖς μεγίσταις δόξαις ὄντες 5th-6th c.BC: Isocrates Orator 4.51. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> rarely of <b>ill repute,</b> [δ.] ἀντὶ καλῆς αἰσχρὰν τῇ πόλει περιάπτειν [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 20.10; λαμβάνειν δ. φαύλην [prev. author] “Ep.” 3.5; κληρονομήσειν τὴν ἐπ᾽ ἀσεβείᾳ δ. 2nd c.BC: Polybius Historicus 15.22.3. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> <b>popular repute</b> or <b>estimate,</b> εἰσφέρων οὐκ ἀφ᾽ ὑπαρχούσης οὐσίας.. ἀλλ᾽ ἀπὸ τῆς δόξης ὧν ὁ πατήρ μοι κατέλιπεν [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.157. ">Refs 4th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> of external appearance, <b>glory, splendour,</b> especially of the <b>Shechinah,</b> [<a href="javascript:void(0)" title=" LXX.Exo.16.10, +others; δ. τοῦ φωτός NT.Act.22.11 ">LXX+NT</a>]: generally, <b>magnificence,</b> πλοῦτον καὶ δ. [<a href="javascript:void(0)" title=" LXX.Gen.31.16, cf. NT.Matt.4.8, +others">LXX+NT</a>]; especially of <b>celestial beatitude,</b> [<a href="javascript:void(0)" title=" NT.2Cor.4.17: _plural_, NT.1Pet.1.11 ">NT</a>]; also of <b>illustrious persons, dignities,</b> δόξας οὐ τρέμουσιν [<a href="javascript:void(0)" title=" NT.2Pet.2.10; δ. βλασφημεῖν NT.Jude.8. ">NT</a>]	
G1562	ἐκδύω	ekduō	to strip	G:V	<b> ἐκδύω</b> <br /> (ἐκδύνω [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.9, etc.)">Refs 5th c.BC+</a>]: <br /><Level2><b>__I</b></Level2> causal in <i>present</i> ἐκδύω: <i>imperfect</i> ἐξέδυον· <i>future</i> ἐκδύσω: <i>aorist 1</i> ἐξέδῡσα: late <i>perfect</i> ἐκδέδῠκα [<a href="javascript:void(0)" title=" “Anthologia Graeca” 5.72 (2nd-3rd c.AD: Rufinus Epigrammaticus)">Refs 2nd c.AD+</a>]:— <b>take off, strip off,</b> with <i>double</i> <i>accusative</i> <i>person</i> et <i>of things</i>, ἐκ μέν με χλαῖναν ἔδυσαν they <b>stripped</b> me <b>of</b> my cloak, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.341; ἐκδύων ἐμὲ..ἐσθῆτα 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1269; ἐκδύσας αὐτὸν [τὸν χιτῶνα] 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.17 ">Refs 8th c.BC+</a>]: with <i>accusative</i> only, <b>strip,</b> πάντας ἐ. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 24.204; ἐξέδυσαν [ἐκεῖνον] [prev. author] 54.8. ">Refs 4th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <i>passive</i>, ἐκδύομαι, <i>aorist 1</i> ἐξεδύθην [ῠ]: <i>perfect</i> ἐκδέδῠμαι:—<b>to be stripped of</b> a thing, τὸν χιτωνίσκον ἐκδεδύσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 10.10; [Μαρσύας] τὸ δέπμα ἐκδύεται 4th c.AD: Palaephatus Paradoxographus 47 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>to be stripped,</b> ἐκδυθῆναι [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 2.2.5, compare 2nd c.BC: Polybius Historicus 15.27.9. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> <i>middle</i>, ἐκδύομαι, Cretan dialect ἐσδ- [<a href="javascript:void(0)" title=" “GDI” 5100, ">Refs</a>]<i>future</i> -δύσομαι: <i>aorist 1</i> ἐξεδυσάμην:—<b>strip oneself of</b> a thing, <b>put off,</b> τεύχεά τ᾽ ἐξεδύοντο they <b>were putting off their</b> armour, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.114 ">Refs 8th c.BC+</a>]; ἐκδύσασθαι (to be read -δύσεσθαι) τὸν κιθῶνα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.106; ἐκδεδύσθαι θοἰμάτιον 4th c.BC: Demosthenes Orator 54.35; θηρία ἐκδύεται τὸ ἄγριον 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pompeius” 28 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>put off one's clothes, strip,</b> θᾶττον ἐκδυώμεθα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 686, compare 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.4.19 ">Refs 5th c.BC+</a>]; technically, of ephebi, [<a href="javascript:void(0)" title=" “SIG” 527.99 (Dreros, 3rd c.BC), “GDI” 5100: _metaphorically_ of death, NT.2Cor.5.4. ">NT+3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>active</i> in <i>middle</i> sense, <b>put off,</b> μαλακὸν δ᾽ ἔκδυνε χιτῶνα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.437; ἐκδὺς χλαῖναν 14.460; τῶν ἱματίων κατὰ ἓν ἕκαστον ἐκδύνουσα 5th c.BC: Herodotus Historicus 1.9: _metaphorically_, τὸ γῆρας ἐκδύς 5th-6th c.BC: Aristophanes Comicus “Pax” 336, compare 4th c.BC: Aristoteles Philosophus “Historia Animalium” 600b15; τὸ κέλυφος [prev. work] 549b25 ">Refs 8th c.BC+</a>]:—<i>passive</i>, of the clothes, <b>to be put off,</b> ἅμα κιθῶνι ἐκδυομένῳ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.8. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>aorist 2</i> ἐξέδυν: <i>perfect</i> ἐκδέδῡκα:—<b>go</b> or <b>get out of,</b> with <i>genitive</i>, ἐκδὺς μεγάροιο [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.334; ἐκδὺς καὶ ἀνακύψας τῆς θαλάσσης ">Refs 8th c.BC+</a>]<b>emerging from..,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 109d: _metaphorically_, ἐξέδυ δίκης 5th c.BC: Euripides Tragicus “Supplices” 416; ἐκδῦναι κακῶν [prev. author] “IT” 602. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <i>perfect</i> and <i>aorist 2</i> with <i>accusative</i>, <b>escape, shun,</b> νῶϊν δ᾽ ἐκδῦμεν ὄλεθρον [grant] us <b>to escape..,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.99; ἐκδεδυκέναι τὰς λῃτουργίας 4th c.BC: Demosthenes Orator 20.1; τὸν φθόνον ἐκδύς 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pompeius” 30; τὴν ἀληθινὴν οὐσίαν ἐκδεδυκέναι ταῦτα 3rd c.AD: Plotinus Philosophus 6.6.8. ">Refs 8th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> <i>absolutely</i>, <b>escape,</b> [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 358 ">Refs 6th c.BC+</a>]; <b>escape one's memory,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus Alcaeus2.147e. ">Refs 5th c.BC+</a>]	
G1563	ἐκεῖ	ekei	there	G:Adv	<b> ἐκεῖ</b> <br /> (not in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus)">Refs 8th c.BC+</a>], <i>Aeolic dialect</i> <b>κῆ</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 51">Refs 7th c.BC+</a>]: <i>Doric dialect</i> <b>τηνεῖ</b> (which see):— <i>adverb</i> <b>there, in that place,</b> opposed to ἐνθάδε, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.83; οἱ ἐ. 5th c.BC: Sophocles Tragicus “Electra” 685, etc.">Refs 5th c.BC+</a>]; τἀκεῖ <b>what is</b> or <b>happens there, events there,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 578.5, 5th c.BC: Thucydides Historicus 1.90; redundant, οὗ ἦν ἐ. LXX.1Ki.9.10. ">LXX+5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> frequently as euphemistic for ἐν Ἅιδου, <b>in another world,</b> κἀκεῖ δικάζει τἀμπλακήματα Ζεὺς ἄλλος [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 230, compare “Ch.” 359 (Lyric poetry), 5th c.BC: Sophocles Tragicus “Antigone” 76; εὐδαιμονοίτην, ἀλλ᾽ἐ. 5th c.BC: Euripides Tragicus “Medea” 1073; εὔκολος μὲν ἐνθάδ᾽, εὔκολος δ᾽ ἐκεῖ 5th-6th c.BC: Aristophanes Comicus “Ranae” 82, compare 5th-6th c.BC: Plato Philosophus “Phaedo” 64a, +others; in full, ἐκεῖ δ᾽ ἐν Ἅιδου 5th c.BC: Euripides Tragicus “Hecuba” 418 ">Refs 5th c.BC+</a>]; οἱ ἐ. euphemistic for <b>the dead,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 355 (Lyric poetry), 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 776, 5th-6th c.BC: Plato Philosophus “Respublica” 427b, 5th-6th c.BC: Isocrates Orator 14.61. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> Philos., <b>in the intelligible world,</b> [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 1.2.7, 2.4.5, etc. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__II</b></Level2> with Verbs of motion, for ἐκεῖσε, <b>thither,</b> ἐ. πλέομεν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.147 ">Refs 5th c.BC+</a>]; ἐ. ἀπικέσθαι variant in [<a href="javascript:void(0)" title=" [prev. author] 9.108; ὁδοῦ τῆς ἐ. 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1019; οἱ ἐ. καταπεφευγότες 5th c.BC: Thucydides Historicus 3.71, compare 2nd c.BC: Polybius Historicus 5.101.10; βλέψον δὲ κἀκεῖ 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 103. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> rarely, of Time, <b>then,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 395 (Lyric poetry), 4th c.BC: Demosthenes Orator 22.38. ">Refs 5th c.BC+</a>]	
G1564	ἐκεῖθεν	ekeithen	from there	G:Adv	<b> ἐκεῖθεν</b>, <br /> <i>poetry</i> <b>κεῖθεν</b> (the only form used by [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, also in Trag. where metre requires)">Refs 8th c.BC+</a>]: <i>Aeolic dialect</i> <b>κήνοθεν</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 86 ">Refs 7th c.BC+</a>]: <i>Doric dialect</i> <b>τηνῶθεν</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 754 ">Refs 5th c.BC+</a>]; <b>τηνῶθε</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 3.10 ">Refs 3rd c.BC+</a>]:— <i>adverb</i> <b>from that place, thence,</b> opposed to ἐκεῖσε, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 490, etc. ">Refs 5th c.BC+</a>]; of a person, τἀκεῖθεν εἰ ποθούμεθα <b>on his part,</b> [<a href="javascript:void(0)" title=" [prev. author] “Tr.” 632; ὁ ἐ. ἄγγελος 5th-6th c.BC: Plato Philosophus “Respublica” 619b; τὸ σκῆπτρον ἐ. παραλαβόντες 4th c.AD: Julianus Imperator “Orationes” 6.181b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> ={ἐκεῖ}, οἱ ἐ. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.62: with _genitive_, τοὐκεῖθεν ἄλσους">Refs 5th c.BC+</a>] <b>on yon side of</b> the grove, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 505; ἕζοντο τὸ κεῖθεν 5th c.BC: Euripides Tragicus “Orestes” 1411 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> by attraction for ἐκεῖσε, βῆναι κεῖθεν ὅθενπερ ἥκει [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1227 codices (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>thence, from that fact,</b> γνοίη δ᾽ ἄν τις ἐ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 12.224, compare 4th c.BC: Demosthenes Orator 45.48, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> of Time, <b>thenceforward,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.234; ἐ. ἤδη 2nd-3rd c.AD: Dio Cassius Historicus 54.25. ">Refs 8th c.BC+</a>]	
G1565	ἐκεῖνος	ekeinos	that	G:DemP	<b> ἐκεῖνος</b>, ἐκείνη, ἐκεῖνο, <br /> also <b>κεῖνος</b> (regular in <i>Epic dialect</i>, <i>Ionic dialect</i> (as [<a href="javascript:void(0)" title=" “SIG” 37.3 (Teos, 5th c.BC), though 5th c.BC: Herodotus Historicus prefers ἐκεῖνος), and Lyric poetry, in Trag. κεῖνος">Refs 5th c.BC+</a>] only where the metre requires,[<a href="javascript:void(0)" title="compare 4th-5th c.BC: Aeschylus Tragicus “Persae” 230, 792, 5th c.BC: Sophocles Tragicus “Ajax” 220 (_anapaest meter_)">Refs 5th c.BC+</a>], etc.; but not in <i>Attic dialect</i> Prose, and in Comedy texts only in mock Trag. passages): <i>Aeolic dialect</i> <b>κῆνος</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 2.1">Refs 7th c.BC+</a>]: <i>Doric dialect</i> <b>τῆνος</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 1.4, etc.">Refs 3rd c.BC+</a>]: in Comedy texts, strengthened <b>ἐκεινοσί</b> [<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus 277 (probably), 5th-6th c.BC: Aristophanes Comicus “Equites” 1196, etc. ">Refs 5th c.BC+</a>]; <b>ἐκεινοσίν</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 59.24 ">Refs 2nd c.AD+</a>]: (ἐκεῖ):—<i>demonstrative</i> <i>pronoun</i> <b>the person there, that person</b> or <b>thing,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, etc.">Refs 8th c.BC+</a>]: generally with reference to what has gone immediately before, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 106c, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.9, etc. ">Refs 5th c.BC+</a>]; but when οὗτος and ἐκεῖνος refer to two things before mentioned, ἐκεῖνος, properly belongs to <b>the more remote,</b> in time, place, or thought, οὗτος to <b>the nearer,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthydemus” 271b, etc.: but ἐκεῖνος">Refs 5th c.BC+</a>] sometimes = <b>the latter,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.3.13, 4th c.BC: Demosthenes Orator 8.72, 4th c.BC: Aristoteles Philosophus “Politica” 1325a7, etc.: ἐκεῖνος is frequently the predicate to οὗτος or ὅδε, οὗτος ἐκεῖνος τὸν σὺ ζητέεις 5th c.BC: Herodotus Historicus 1.32; τοῦτ᾽ ἔστ᾽ ἐκεῖνο 5th c.BC: Euripides Tragicus “Helena” 622 ">Refs 5th c.BC+</a>]; ἆρ᾽ οὗτός ἐστ᾽ ἐκεῖνος ὅν..; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 240, etc.">Refs 5th c.BC+</a>]: also joined as if one <i>pronoun</i>, τοῦτ᾽ ἐκεῖνο..δέρκομαι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1115, etc. ">Refs 5th c.BC+</a>]; κατ᾽ ἐκεῖνο καιροῦ at <b>that point</b> of time, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 32, etc.; ἐς ἐ. τοῦ χρόνου 2nd-3rd c.AD: Dio Cassius Historicus 46.49 ">Refs 1st c.AD+</a>]; ἀλλ᾽ ἐκεῖνο, <b>à propos,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Nigr.” 8. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> to denote wellknown persons, etc., κεῖνος μέγας θεός [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.90; ἐκεῖνος ἡνίκ᾽ ἦν Θουκυδίδης 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 708; καίτοι φασὶν Ἰφικράτην ποτ᾽ ἐκεῖνον.. 4th c.BC: Demosthenes Orator 21.62; ὦ παῖ 'κείνου τἀνδρός 5th-6th c.BC: Plato Philosophus “Philebus” 36d. ">Refs 8th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> ἐκεῖνα <b>the ideal world,</b> [<a href="javascript:void(0)" title=" [prev. author] “Phdr.” 250a. ">Refs</a>]<br /><Level3><b>__3</b></Level3> for things, of which one cannot remember or must not mention the name, ={ὁ δεῖνα}, <b>so-and-so,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 195. ">Refs 5th c.BC+</a>]<br /><Level4><b>__3.b</b></Level4> in formulae, τεθνάτω καὶ οἱ παῖδες οἱ ἐξ ἐκείνου [<a href="javascript:void(0)" title=" “IG” 12.10.33. ">Refs</a>]<br /><Level3><b>__4</b></Level3> with simple <i>demonstrative</i> force, Ἶρος ἐκεῖνος ἧσται Irus sits <b>there,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.239 ">Refs 8th c.BC+</a>]; νῆες ἐκεῖναι ἐπιπλέουσιν <b>there</b> are ships sailing up, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.51. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> in indirect speech where properly the <i>reflexive</i> <i>pronoun</i> αὑτοῦ would stand, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.6.14, 4th c.BC: Isaeus Orator 8.22, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__6</b></Level3> after a Relat. in apodosi almost <i>pleonastic</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.19 (assuming variant). ">Refs 5th c.BC+</a>]<br /><Level3><b>__7</b></Level3> in <i>Aeolic dialect</i> and <i>Attic dialect</i> the <i>substantive</i> with ἐκεῖνος properly has the <i>Article</i> (κῆνος ὤνηρ [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 25.6), and ἐκεῖνος">Refs 7th c.BC+</a>] may precede or follow the <i>substantive</i>, ἐκείνῃ τῇ ἡμέρᾳ [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.20, 5th-6th c.BC: Plato Philosophus “Phaedo” 57a ">Refs 5th c.BC+</a>]; τὴν στρατείαν ἐ., τὸν ἄνδρ᾽ ἐ., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.10, 5th-6th c.BC: Aristophanes Comicus “Pax” 649: in Poets the _Article_ is frequently omitted, ἤματι κείνῳ 8th c.BC: Ilias Homerus Epicus “Illiad” 2.37, etc. ">Refs 8th c.BC+</a>]; but when this is the case in Prose, ἐκεῖνος follows the <i>substantive</i>, ἡμέρας ἐκείνης [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.59, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>adverb</i> ἐκείνως <b>in that case,</b> [<a href="javascript:void(0)" title=" [prev. author] 1.77, 3.46 ">Refs</a>]; <b>in that way,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 27; ζῆν 5th-6th c.BC: Plato Philosophus “Respublica” 516d, etc.">Refs 5th c.BC+</a>]: <i>Ionic dialect</i> <b>κείνως</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.120. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>dative</i> <i>feminine</i> ἐκείνῃ as <i>adverb</i>, <br /><Level3><b>__III.1</b></Level3> of Place, <b>at that place, in that neighbourhood,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.106, 5th c.BC: Thucydides Historicus 4.77, etc. ">Refs 5th c.BC+</a>]; κείνῃ (i.e. ὁδῷ) [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.111. ">Refs 8th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> of Manner, <b>in that manner,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 556a, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> with Preps., ἐξ ἐκείνου from <b>that time,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Agesilaus” 1.17; ἀπ᾽ ἐκείνου 2nd c.AD: Lucianus Sophista “DMar.” 2.2 ">Refs 5th c.BC+</a>]; κατ᾽ ἐκεῖνα in <b>that region,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.5.17, etc.; μετ᾽ ἐκεῖνα ">Refs 5th c.BC+</a>]<b>afterwards,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.81 ">Refs 5th c.BC+</a>]; compare ἐπέκεινα.	
G1566	ἐκεῖσε	ekeise	there	G:Adv	<b> ἐκεῖσε</b>, <br /> <i>poetry</i> <b>κεῖσε</b> (the only form in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, used by Trag. where the metre requires)">Refs 8th c.BC+</a>], <i>adverb</i> <b>thither, to that place,</b> opposed to ἐκεῖθεν or ἐνθένδε, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.29, 4th-5th c.BC: Aeschylus Tragicus “Persae” 717, etc.; ἐκεῖσε κἀκεῖσε ">Refs 5th c.BC+</a>]<b>hither and thither,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 1131, “Hel.” 533; δεῦρο καὶ αὖθις ἐ. [prev. work] 1141 (Lyric poetry) ">Refs 5th c.BC+</a>]; κἀκεῖσε καὶ τὸ δεῦρο [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 266; τῇδε ἐ. [prev. author] “Tr.” 333 (_anapaest meter_); τὸ κεῖσε δεῦρό τε 5th c.BC: Sophocles Tragicus “Trachiniae” 929; τὸ τῇδε καὶ τὸ κεῖσε καὶ τὸ δεῦρο 5th-6th c.BC: Aristophanes Comicus “Aves” 425. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>to the other world,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 363 ">Refs 5th c.BC+</a>]; ἐνθένδε ἐ. from this world <b>to the other,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 117c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> with <i>genitive</i>, ἄνειμι δ᾽ ἐ. τοῦ λόγου [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.239, compare 5th-6th c.BC: Plato Philosophus “Leges” 864c. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> ={ἐκεῖ}, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ διαίτης” 2.38, 3rd c.BC: Chrysippus Stoicus 2.244, 2nd c.BC: Polybius Historicus 5.51.3, LXX.Job.39.29, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 3.2.1, Scholia 5th c.BC: Pindarus Lyricus “O.” 9.108; τοὺς ἐ. ὄντας NT.Act.22.5. ">NT+5th c.BC+</a>]	
G1567	ἐκζητέω	ekzēteō	to seek out	G:V	<b> ἐκζητ-έω</b>, <br /> <b>seek out,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Aristides Rhetor 1.488 1st c.AD: Josephus Historicus, “PMag. Osl.” 1.354; τινάς “POxy.” 1465.11 (1st c.BC) ">Refs 1st c.BC+</a>]; περίτινος [<a href="javascript:void(0)" title=" NT.1Pet.1.10. ">NT</a>]<br /><Level2><b>__II</b></Level2> <b>demand an account of,</b> τὸ αἷμα [<a href="javascript:void(0)" title=" LXX.2Ki.4.11, +others, cf. NT.Luke.11.50 (_passive_). ">LXX+NT</a>]	
G1568	ἐκθαμβέω	ekthambeō	be awe-struck	G:V	<b> ἐκθαμβ-έω</b>, <br /> <b>to be amazed,</b> [<a href="javascript:void(0)" title=" 5th-6th c.AD: Orphica “Argonautica” 1218 (tmesis). ">Refs 5th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>transitive</i>, <b>amaze, astonish,</b> [<a href="javascript:void(0)" title=" LXX.Sir.30.9 ">LXX</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" NT.Mark.9.15, 2nd c.AD: Galenus Medicus 16.493. ">NT+2nd c.AD+</a>]	
G1569	ἔκθαμβος	ekthambos	astonished	G:A	<b> ἔκθαμβ-ος</b>, ον, <br /> <b>amazed, astounded,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 20.10.9, NT.Act.3.11, “Tab.Defix.” 5.20, 5th-6th c.AD: Orphica “Fragmenta” 49 vi88. ">NT+2nd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>terrible,</b> [<a href="javascript:void(0)" title=" 2nd c.AD(?): Theodotion LXX.Dan.7.7. ">LXX+2nd c.AD+</a>]	
G1570	ἔκθετος	ekthetos	exposed	G:A	<b> ἔκ-θετος</b>, ον, <br /> <b>sent out of the house, sent away,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 70 ">Refs 5th c.BC+</a>]; <b>exposed,</b> of a child, [<a href="javascript:void(0)" title=" NT.Act.7.19, 4th c.AD(?): Manetho Astrologus 6.52 ">NT+4th c.AD+</a>]; <b>cast away,</b> [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>projecting, salient,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.68 ">Refs 2nd c.AD+</a>]; opposed to κρυπτός, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Heliodorus Medicus (?)cited in 4th c.AD: Oribasius Medicus 49.4.23. ">Refs 1st c.AD+</a>]<br /><Level4><b>__II.b</b></Level4> <i>neuter</i>, ἔκθετον, τό, ={ἐκθέτης}, Al.[<a href="javascript:void(0)" title=" LXX.Eze.42.3. ">LXX</a>]	
G1571	ἐκκαθαίρω	ekkathairō	to cleanse	G:V	<b> ἐκ-κᾰθαίρω</b>, <br /> <i>Ionic dialect</i><i>aorist</i> I-εκάθηρα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.86 ">Refs 5th c.BC+</a>], <i>Attic dialect</i> <b>-εκάθᾱρα</b>[<a href="javascript:void(0)" title=" 4th-3rd c.BC: Dinarchus Orator 2.5 ">Refs 4th c.BC+</a>]:— <b>cleanse out</b>: <br /><Level3><b>__1</b></Level3> with <i>accusative</i> of the thing cleansed, <b>clear out,</b> οὐρούς τ᾽ ἐξεκάθαιρον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.153 ">Refs 8th c.BC+</a>]; τὴν κοιλίην Hdt.[same place]; μήτρας, ὀδόντας, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “γυναικεῖα” 1.88, 4th c.AD: Oribasius Medicus “Synopsis” 5.25.3 ">Refs 5th c.BC+</a>]; χθόνα ἐκκαθαίρει κνωδάλων he <b>clears</b> this land of monsters, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 264 ">Refs 4th c.BC+</a>]; τὸν βίον (i.e.the world) [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “DDeor.” 13.1 ">Refs 2nd c.AD+</a>]; ἐ.τινά, ὥσπερ ἀνδριάντα, εἰς τὴν κρίσιν <b>clear</b> him <b>of all roughness, polish</b> him <b>up,</b> <i>metaphorically</i> from the finishing touches of a sculptor, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 361d; ἑαυτὸν ἀπό τινος NT.2Tim.2.21 ">NT+5th c.BC+</a>]; ἐ.λογισμόν <b>clear off</b> an account, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.64f">Refs 1st c.AD+</a>]:—<i>passive</i>, <b>to be cleansed, purified,</b> ἐκκεκαθαρμένοι τὰς ψυχάς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 1.4, compare 5th-6th c.BC: Plato Philosophus “Respublica” 527d ">Refs 5th c.BC+</a>]; <b>to be cleared up, explained,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 2p.36U. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>accusative</i> of the thing removed, <b>clear away,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthyphro” 3a, compare 4th c.BC: Aristoteles Philosophus “Historia Animalium” 625b34; τὸ τοιοῦτον ἐ. γένος 4th-3rd c.BC: Diphilus Comicus 32.17 ">Refs 5th c.BC+</a>]; τὴν δωροδοκίαν ἐκ τῆς πόλεως Din.[same place]; κόπρον [<a href="javascript:void(0)" title=" “APl.” 4.92.7. ">Refs</a>]	
G1572	ἐκκαίω	ekkaiō	be enflamed	G:V	<b> ἐκκαίω</b>, <br /> <i>Attic dialect</i> <b>ἐκκάω</b>, <i>future</i> -καύσω: <i>aorist</i> I ἐξέκαυσα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.134 ">Refs 5th c.BC+</a>], but <i>participle</i> ἐκκέαντες [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Rhesus” 97 ">Refs 5th c.BC+</a>]:—<b>burn out,</b> τοὺς ὀφθαλμούς τινος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.18; τὸ φῶς Κύκλωπος 5th c.BC: Euripides Tragicus “Cyclops” 633, compare 657 (_anapaest meter_)">Refs 5th c.BC+</a>]:—<i>passive</i>, ἐκκάεσθαι τοὺς ὀφθαλμούς <b>to have one's eyes burnt out,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 473c. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>light up, kindle,</b> τὰ πυρά [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.134, compare 5th c.BC: Euripides Tragicus “Rh.” [prev. cited]; ἐκκέας τῶν ξύλων ἅττ᾽ ἂν ᾖ δανότατα 5th-6th c.BC: Aristophanes Comicus “Pax” 1133 (Lyric poetry): _metaphorically_, ἐ. πόλεμον, ἐλπίδα, 2nd c.BC: Polybius Historicus 3.3.3, 5.108.5; τοὺς θυμούς 1st c.BC: Dionysius Halicarnassensis 7.35; τὴν πρὸς αὐτὸν ὀργήν 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Fabius Maximus” 7 ">Refs 5th c.BC+</a>]; <b>provoke</b> to anger, ἔκ με κάεις [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 4.49 ">Refs 3rd c.BC+</a>]; <b>inflame</b> with curiosity, <b>excite,</b> τινά [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Alex.” 30; ἴσῃ φιλοτιμίᾳ πρός τε τὸν δῆμον ἑαυτοὺς καὶ τὸν δῆμον πρὸς ἑαυτοὺς ἐκκαύσαντες 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Agis” 2 ">Refs 1st c.AD+</a>]:—<i>passive</i>, <b>to be kindled, burn up,</b> τὸ πῦρ ἐκκάεται [<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus 340; ἐ. τὸ κακόν 5th-6th c.BC: Plato Philosophus “Respublica” 556a; ὀργὴν ἐκκαῆναι LXX.2Ki.24.1; ὁ δῆμος ἐξεκάετο 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Tiberius Gracchus” 13, compare 2nd c.AD: Lucianus Sophista “Cal.” 3, etc.; ἐ. εἰς ἔρωτα 4th c.AD: Alciphro Epistolographus 3.67, compare 2nd c.AD(?): Charito Scriptor Eroticus I.I; ὑπὸ μέθης 1st c.BC: Parthenius Mythographus 24.2. ">LXX+5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>stimulate,</b> τὴν βλάστησιν [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 2.1.3. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>scorch,</b> ἐκκαίων ὁ ἥλιος [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 867a20 ">Refs 4th c.BC+</a>]; of thirst, <b>parch,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Dips.” 4. ">Refs 2nd c.AD+</a>]	
G1573	ἐκκακέω	ekkakeō	to lose heart	G:V	<b> ἐκκᾰκέω</b>, <br /> <b>to be faint-hearted, lose heart, grow weary,</b> variant for{ἐγκ-}, [<a href="javascript:void(0)" title=" NT.Luke.18.1, NT.2Cor.4.1, 16, +others, cf. Vett. Val. 201.15, “Corpus Glossariorum Latinorum” ">NT</a>]	
G1574	ἐκκεντέω	ekkenteō	to pierce	G:V	<b> ἐκκεντέω</b>, <br /> <b>prick out, put out,</b> ὄμματα [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 508b6. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>pierce, stab,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 5.56.12, LXX.Num.22.29, 2nd c.AD: Polyaenus Historicus 5.3.8. ">LXX+2nd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>massacre,</b> [<a href="javascript:void(0)" title=" LXX.Josh.16.10. ">LXX</a>]<br /><Level2><b>__III</b></Level2> <i>intransitive</i>, of hair, <b>stand out, project,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Sat.” 24. ">Refs 2nd c.AD+</a>]	
G1575	ἐκκλάω	ekklaō	to break off	G:V	<b> ἐκκλάω</b>, <br /> <b>break off,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 611d (_passive_), 4th c.AD: Alciphro Epistolographus 2.4 (_passive_) ">Refs 5th c.BC+</a>]; δάκτυλον [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 8.40.2. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i>, <b>grow weak, to be enfeebled,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.671a (assuming variant) ">Refs 1st c.AD+</a>]; τὸ θράσος ἐκκέκλασται [<a href="javascript:void(0)" title="[prev. work]762f,compare 1st c.BC(?): Maximus Astrologus Tyr. 35.3. ">Refs 1st c.BC+</a>]	
G1576	ἐκκλείω	ekkleiō	to exclude	G:V	<b> ἐκκλείω</b>, <br /> <i>Ionic dialect</i> <b>ἐκκληΐω</b> or <b>ἐκκλήω</b>, old <i>Attic dialect</i> <b>ἐκκλήω</b>: <i>Attic dialect</i> <i>future</i> - κλῄσω [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 1127 ">Refs 5th c.BC+</a>]: <i>Doric dialect</i> <i>aorist 1</i> - κλᾳξα [<a href="javascript:void(0)" title=" “Comica Adespota” 1203.7 (uncertain)">Refs</a>]: <i>perfect</i> ἐκκέκλεικα [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Σαμία” 201 ">Refs 4th c.BC+</a>]:—<b>shut out from,</b> c.<i>genitive</i>, ἐ. ἄλλον ἄλλοσε στέγης E. [prev. cited]:—<i>passive</i>, <b>to be shut out,</b> [<a href="javascript:void(0)" title=" [prev. author] “HF” 330. ">Refs</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, <b>shut out, exclude from,</b> πόλιν τῆς μετοχῆς [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.144 ">Refs 5th c.BC+</a>]; τῆς συμμαχίας, τῶν ὅρκων, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.85, 3.74 ">Refs 4th c.BC+</a>]: with <i>accusative</i> et <i>infinitive</i>, ἐξέκλειον λόγου τυγχάνειν τοὺς ἄλλους [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.26. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>hinder, prevent,</b> τῷ καιρῷ τὴν κατηγορίαν [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 18.8.2; τὴν θήραν 1st c.BC: Diodorus Siculus Historicus 3.16:">Refs 2nd c.BC+</a>] —<i>passive</i>, ἐκκληϊόμενοι τῇ ὥρῃ <b>being prevented</b> by [want of] time, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.31; ἐκκλεισθεὶς ὑπὸ τῶν καιρῶν 1st c.BC: Diodorus Siculus Historicus 18.3 ">Refs 5th c.BC+</a>]: with <i>infinitive</i>, ἐ. ποιεῖν τι [<a href="javascript:void(0)" title=" [prev. author] 4.32, compare 4th c.BC: Aristoteles Philosophus “Magna Moralia” 1198b16. ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>shut off, cut off,</b> ζωῆς ὁδούς [<a href="javascript:void(0)" title=" 3rd c.AD: Oppianus Apamensis Epicus “Cynegetica” 2.342. ">Refs 3rd c.AD+</a>]	
G1577	ἐκκλησία	ekklēsia	assembly	G:N-F	<b> ἐκκλησί-α</b>, ἡ, <br /> (ἔκκλητος) <b>assembly duly summoned,</b> less general than σύλλογος, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.22, 5th-6th c.BC: Plato Philosophus “Gorgias” 456b, etc. ">Refs 5th c.BC+</a>]; applied to the Homeric Assemblies, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1285a11 ">Refs 4th c.BC+</a>]; to the Samian Assembly, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.142 ">Refs 5th c.BC+</a>]; to the Spartan, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.87 ">Refs 5th c.BC+</a>]; to the meeting of the Amphictyons at Delphi, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.124 ">Refs 4th c.BC+</a>]; at Athens, ἐ. κύριαι, opposed to σύγκλητοι, Arist.[<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 43.4 ">Refs 2nd c.AD+</a>]; κυρία ἐ., at Amorgos, [<a href="javascript:void(0)" title=" “IG” 12(7).237.46 ">Refs</a>]; ἐ. συναγείρειν, συνάγειν, συλλέγειν, ἀθροίζειν, call <b>an assembly,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.142, 5th c.BC: Thucydides Historicus 2.60, 8.97, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.6.8; ἐ. ποιεῖν 5th-6th c.BC: Aristophanes Comicus “Equites” 746, 5th c.BC: Thucydides Historicus 1.139, +others; ἐ. ποιεῖν τινί 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 169; διδόναι τινί 2nd c.BC: Polybius Historicus 4.34.6 ">Refs 5th c.BC+</a>]; ἐ. γίγνεται <b>an assembly</b> is held, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.8; καταστάσης ἐ. [prev. author] 1.31; ἦν ἐ. τοῖς στρατηγοῖς 5th-6th c.BC: Andocides Orator 1.2 ">Refs 5th c.BC+</a>]; ἐ. διαλύειν, ἀναστῆσαι, dissolve <b>it,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.69 (_passive_), 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.4.42; ἀφιέναι 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Tiberius Gracchus” 16 ">Refs 5th c.BC+</a>]; ἐ. ἀνεβλήθη was adjourned, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.45; ἐ. περί τινος 5th-6th c.BC: Aristophanes Comicus “Aves” 1030, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3>=Latin <i>Comitia,</i> ἐ. λοχῖτις, φρατρική, = <b>Comitia Centuriata, Curiata,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 4.20. ">Refs 1st c.BC+</a>]<br /><Level3><b>__3</b></Level3> ={ψήφισμα}, ἀναγιγνωσκομένης ἐ. [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vitae Sophistarum” 2.1.11. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> in LXX, <i>the Jewish congregation,.</i>[<a href="javascript:void(0)" title="LXX.Deu. 31.30, +others ">LXX</a>]<br /><Level3><b>__II.2</b></Level3> in <b>NT, the Church,</b> as a body of Christians, [<a href="javascript:void(0)" title=" NT.Matt.16.18, NT.1Cor.11.22; ἡ κατ᾽ οἶκόν τινος ἐ. NT.Rom.16.5 ">NT</a>]; as a building, [<a href="javascript:void(0)" title=" “Codex Justinianus [4th-6th c.AD]” 1.1.5 “Intr.”, etc. ">Refs</a>]	
G1578	ἐκκλίνω	ekklinō	to turn from	G:V	<b> ἐκ-κλίνω</b>[ῑ], <br /> <b>bend out of the regular line, bend outwards</b> or <b>away,</b> opposed to ἐγκλίνω, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 38 (assuming variant) ">Refs 5th c.BC+</a>]; <b>change the form of</b> a word, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 404d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>dislocate,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 7 (_passive_). ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>embezzle,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Dionysius Comicus 3.10. ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>pervert,</b> δικαιώματα [<a href="javascript:void(0)" title=" LXX.1Ki.8.3. ">LXX</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i>, <b>turn away,</b> ἀπό τινος [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.73, LXX.Num.22.32(33); ἐκ τῆς ὁδοῦ [prev. work] 23 ">LXX+5th c.BC+</a>]; ἐκ νόμου θεοῦ[<a href="javascript:void(0)" title="LXX.Job.34.27 ">LXX</a>]: <i>absolutely</i>, <b>give ground, retire,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.23 ">Refs 5th c.BC+</a>]; <b>give way, fall from its place,</b> [<a href="javascript:void(0)" title=" [prev. author] “Cyn.” 6.10. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> with <i>accusative</i>, <b>avoid, shun,</b> ἐ. τι καὶ μὴ πράττειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 746c; ἐπερχόμενον ἐ. νέφος 4th c.BC: Demades Orator 15; τὴν τῶν θηρίων ἔφοδον 2nd c.BC: Polybius Historicus 1.34.4; στρατείαν [prev. author] 5.42.4,etc.">Refs 5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Epictetus Philosophus “Enchiridion” 2. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> with <i>preposition</i>, <b>turn away</b> or <b>aside towards,</b> κατά τι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.1.30; ἐπὶ τὰς ἔξω οἰκίας “BGU” 1215.9 (3rd c.BC)">Refs 5th c.BC+</a>]; ἐ. εἰς δῆμον, εἰς ὀλιγαρχίαν, <b>decline</b> into a democracy or oligarchy, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1273a5 ">Refs 4th c.BC+</a>]; πρός τινα <b>visit</b> a person on one's journey, [<a href="javascript:void(0)" title=" LXX.Gen.19.3. ">LXX</a>]	
G1579	ἐκκολυμβάω	ekkolumbaō	to swim out	G:V	<b> ἐκκολυμβάω</b>, <br /> <b>plunge into the sea from..,</b> with <i>genitive</i>, ναός [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 1609: _absolutely_, 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 80, compare 1st c.BC: Diodorus Siculus Historicus 20.86, NT.Act.27.42 ">NT+5th c.BC+</a>]; <b>swim ashore,</b> εἰς τὴν γῆν [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 5.24, compare 2nd c.AD: Appianus Historicus “Συριακή” 6. ">Refs 1st c.BC+</a>]	
G1580	ἐκκομίζω	ekkomizō	to carry out	G:V	<b> ἐκκομ-ίζω</b>, <br /> <b>carry</b> or <b>bring out,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.34, 3.24, 5th c.BC: Euripides Tragicus “Troades” 294 ">Refs 5th c.BC+</a>]; especially to a place of safety, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.160, 3.122, 5th c.BC: Thucydides Historicus 2.6 ">Refs 5th c.BC+</a>]; ἐκκομίζειν τινὰ ἐκ τοῦ μέλλοντος γίνεσθαι πρήγματος <b>to keep</b> him <b>out</b> of trouble, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.43 ">Refs 5th c.BC+</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" [prev. author] 8.20, 5th c.BC: Thucydides Historicus 2.78 ">Refs 5th c.BC+</a>]; ἐσεκομίσαντο καὶ ἐξεκομίσαντο ἃ ἐβούλοντο, of those relieved from a state of siege, [<a href="javascript:void(0)" title=" [prev. author] 1.117 ">Refs</a>]: <i>absolutely</i>, <b>remove,</b> ἐς τοὺς Λοκρούς [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.32. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> especially <b>carry out</b> a corpse, <b>bury,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 35.6.2 (_passive_), 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cicero” 42 (_passive_), etc. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__3</b></Level3> ἐ. σῖτον, of a horse, <b>throw</b> the provender <b>out of</b> the manger, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 4.2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>carry home,</b> ἄνδρας [<a href="javascript:void(0)" title=" [prev. author] “An.” 6.6.36. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>endure to the end,</b> τὸ πεπρωμένον [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 1269. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>middle</i>, <b>receive</b> what is due, λόγους, ὀψώνια, [<a href="javascript:void(0)" title=" “PLille” 3.79 (3rd c.BC), “PSI” 4.436 (3rd c.BC). ">Refs 3rd c.BC+</a>]	
G1581	ἐκκόπτω	ekkoptō	to prevent	G:V	<b> ἐκκόπτ-ω</b>, <br /> <b>cut out, knock out,</b> τοὺς γομφίους [<a href="javascript:void(0)" title=" 5th c.BC: Phrynichus Comicus 68; τῶν ἑρπετῶν ἐξέκοψε τὸ φθέγμα 3rd c.BC: Callimachus Epicus “Iambi” 1.163:">Refs 5th c.BC+</a>] —<i>passive</i>, ἢν..τωφθαλμὼ᾽ κκοπῇς <b>have</b> your eyes <b>knocked out,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 342; τὸν ὀφθαλμὸν ἐκκεκομμένος 4th c.BC: Demosthenes Orator 18.67 ">Refs 5th c.BC+</a>]; ἐξεκέκοπτο τὴν φωνήν <b>had lost</b> his voice, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “JTr.” 16. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>cut</b> [trees] <b>out of</b> a wood, <b>fell,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.37 (_passive_), 9.97, 5th c.BC: Thucydides Historicus 6.99, etc.; δένδρα ἐκκεκόφασι 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.5.37 ">Refs 5th c.BC+</a>]; παράδεισον <b>laid waste</b> the park, [<a href="javascript:void(0)" title=" [prev. author] “An.” 1.4.10; χωρία 1st c.BC: Dionysius Halicarnassensis 8.87; νήσους καὶ πόλεις 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pompeius” 24: hence, ">Refs 1st c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> <i>metaphorically</i>, <b>cut off, make an end of,</b> τοὺς ἄνδρας [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.110 ">Refs 5th c.BC+</a>]; ἐ. φενακισμόν, ἱεροσυλίαν, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Dinarchus Orator 2.4, 4th c.BC: Isaeus Orator 8.39 ">Refs 4th c.BC+</a>]; <b>eradicate</b> abuses, [<a href="javascript:void(0)" title=" “OGI” 669.64 (Egypt, 1st c.AD) ">Refs 1st c.AD+</a>]; τὴν αἰσθητικὴν ἐνέργειαν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 656b5 ">Refs 4th c.BC+</a>]; <b>extirpate,</b> [λύπας] [<a href="javascript:void(0)" title=" 2nd c.AD: Diogenes Oenoandensis Epicureus 2 ">Refs 2nd c.AD+</a>]:—<i>passive</i>, ἡ θρασύτης ἐξεκέκοπτο [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Charmides” 155c. ">Refs 5th c.BC+</a>]<br /><Level4><b>__2.c</b></Level4> ἐ. πλοῖα <b>scuttle</b> ships, [<a href="javascript:void(0)" title=" “IG” 12(7).386.9 (from Amorgos). ">Refs</a>]<br /><Level3><b>__3</b></Level3> as military term, <b>beat off, repulse,</b> τὰς ἀκροβολίσεις [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.2.15; τοὺς ἐπὶ τῷ λόφῳ [prev. author] “HG” 7.4.26. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>win,</b> in throwing the dice, [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 44, Menecr.I 4th c.BC: Demosthenes Orator ">Refs 4th c.BC+</a>]:— <i>passive</i>, <b>to be ruined at play,</b> [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]<br /><Level3><b>__5</b></Level3> ἐ. θύρας <b>break open,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 3.6; οἰκίαν ἐ. 2nd c.BC: Polybius Historicus 4.3.10. ">Refs 5th c.BC+</a>]<br /><Level3><b>__6</b></Level3> <b>cut out</b> or <b>erase</b> an inscription, [<a href="javascript:void(0)" title=" “SIG” 38.38 (Teos, 5th c.BC), 4th c.BC: Aristoteles Philosophus “Rhetorica” 1400a33; οὐδενὶ ἐξέσται..γράμμα ἐκκόψαι “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 3028 (from Ephesus), +others ">Refs 5th c.BC+</a>]; ἐ. τὴν χεῖρα [<a href="javascript:void(0)" title=" NT.Matt.5.30 ">NT</a>]; <b>cut out,</b> as a surgeon does, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Cat.” 24. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__7</b></Level3> <b>coin, stamp</b> money, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 11.26. ">Refs 1st c.BC+</a>]<br /><Level4><b>__7.b</b></Level4> <i>metaphorically</i>, φαντασίαν ἐ. ὡς.. [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ παρρησίας” p.56 ">Refs 1st c.BC+</a>] O.; γένη οὐκ ἐκκοπτόμενα ἰδίοις τέλεσι genders not <b>marked</b> by different terminations, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 104.23 ">Refs 2nd c.AD+</a>]; ἐ. ἀναφθέγματα <b>coin</b> expressions, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “D.” 3.14. ">Refs 1st c.BC+</a>]<br /><Level3><b>__8</b></Level3> <b>hinder, bring to a stop,</b> [<a href="javascript:void(0)" title=" PAlex. 4.1 (3rd c.BC), 2nd c.AD: Vettius Valens Astrologus 268.6. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i>, <b>pause, come to a stop,</b> [<a href="javascript:void(0)" title=" [prev. author] 260.24. ">Refs</a>]	
G1582	ἐκκρεμάννυμι	ekkremannumi	to hang upon	G:V	<b> ἐκκρεμ-άννῡμι</b>, <br /> <i>future</i> -κρεμάσω, <b>hang from</b> or <b>upon</b> a thing, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 22 (uncertain); τι ἔκ τινος 5th-6th c.BC: Aristophanes Comicus “Equites” 1363; λίθον τοῦ ποδός “Anthologia Graeca” 11.100 (1st c.AD: Lucillius Epigrammaticus); τινὰ ἐξ Ὀλύμπου 2nd c.AD: Apollodorus Damascenus Mechanicus 1.3.5. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i>, like{ἐκκρέμαμαι}, <b>hang on by, cling to,</b> with <i>genitive</i>, τῶν τε ξυσκήνων ἤδη ἀπιόντων ἐκκρεμαννύμενοι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.75, compare 2nd c.AD: Lucianus Sophista “Tox.” 6. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>metaphorically</i>, <b>to be devoted to,</b> Ἄρεος [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 950. ">Refs 5th c.BC+</a>]	
G1583	ἐκλαλέω	eklaleō	to speak out	G:V	<b> ἐκλᾰλ-έω</b>, <br /> <b>blurt out, blab, divulge,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 1.26, 1st c.AD: Philo Judaeus 1.64, +others, 5th-6th c.AD: Aeneas Gazaeus Rhetor “Epistulae” 7; τὸ ἐκλαλοῦν ">Refs 4th c.BC+</a>]<b>talkativeness,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 219 ">Refs 5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ὅρκος” 1, 4th c.AD: Libanius Sophista “Orationes” 18.213. ">Refs 5th c.BC+</a>]	
G1584	ἐκλάμπω	eklampō	to shine out	G:V	<b> ἐκλάμπ-ω</b>, <br /> <b>shine</b> or <b>beam forth,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.82, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1083 (_anapaest meter_); ὅπλα ὥστε κάτοπτρον ἐξέλαμπεν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.1.2, etc.; ὀμμάτων ἐ. πόθος “APl.” 4.182 (1st c.AD: Leonidas Alexandrinus Epigrammaticus); ὥσπερ ἀστραπήν 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 7.88; πῦρ ἐκ λίθων ἐ. 4th c.BC: Aristoteles Philosophus “Historia Animalium” 516b11: _metaphorically_, δίκας δ᾽ ἐξέλαμψε θεῖον φάος “Tragica Adespota” 500; ὥσπερ ἐκ πυρείων ἐ. 5th-6th c.BC: Plato Philosophus “Respublica” 435a; ἐξ. ἡ δόξα 2nd c.BC: Polybius Historicus 31.23.2 ">Refs 5th c.BC+</a>]; of persons, [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.326, +others">Refs 1st c.AD+</a>]; <b>burst forth violently,</b> of a fever, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 16 ">Refs 5th c.BC+</a>]; of sound, <b>to be clearly heard,</b> [ἐκ τῆς κραυγῆς] ἐξέλαμψε τὸ καλεῖν τὸν βασιλέα [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 15.31.1. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>to be distinguished,</b> δι᾽ εὐφυΐαν [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cicero” 2; τῶν ἄλλων 4th c.AD: Libanius Sophista “Orationes” 62.37. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> with <i>accusative</i> <i>cognate</i>, <b>flash forth,</b> πυρωπὸν γλῆνος ἐκλάμψαν φλόγα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 300.4 ">Refs 4th c.BC+</a>]; σέλας uncertain reading in [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 330, compare 3rd c.BC: Lycophron Tragicus 1091; πῦρ 2nd c.AD: Appianus Historicus “Συριακή” 56, compare 6th c.BC: Bias Lyricus “fragment Lyric poetry”: _metaphorically_, νοῦς ἐ. αἰσθήσεις 1st c.AD: Philo Judaeus 1.72; ἀπὸ τοῦ ἑνὸς ὁ θεὸς ἑαυτὸν ἐξέλαμψε 4th c.AD: Iamblichus Philosophus “de Mysteriis” 8.2. ">Refs 6th c.BC+</a>]<br /><Level2><b>__III</b></Level2> Astrology texts,= διαυγάζω [<a href="javascript:void(0)" title=" 111, “PLond.” 1.132.95 (1st-2nd c.AD). ">Refs 1st c.AD+</a>]	
G1585	ἐκλανθάνω	eklanthanō	to forget	G:V	<b> ἐκλανθάνω</b>, <br /> <b>escape notice utterly</b>:—<i>middle</i>, <b>forget utterly,</b> with <i>genitive</i> <i>of things</i>, ἐκ χόλω τῶδε λαθοίμεθα [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 23.9 ">Refs 7th c.BC+</a>]; τοῦδ᾽ ἐκλανθάνει thou <b>forgettest</b> this <b>entirely,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1005; ἐγλαθόμενος τῆς εὐθύνης “POxy.” 1203.8 (1st c.AD),compare 1st c.AD: Philo Judaeus 1.247, +others; ἐ. ὅτι.. 5th-6th c.BC: Plato Philosophus “Axiochus” 369e. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> causal in <i>present</i> <b>ἐκληθάνω</b>, with <i>aorist 1</i> ἐξέλησα, <i>Aeolic dialect</i> ἐξέλᾱσα (see. below): <i>Epic dialect</i> <i>reduplicate</i> <i>aorist 2</i> ἐκλέλᾰθον: <br /><Level3><b>__II.1</b></Level3> <i>active</i>, <b>make</b> one <b>quite forgetful of</b> a thing, c.<i>genitive</i> <i>of things</i>, ἐκ δέ με πάντων ληθάνει ὅσσ᾽ ἔπαθον [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.220; ἔκ μ᾽ ἔλᾱσας ἀλγέων 7th-6th c.BC: Alcaeus Lyricus 95:">Refs 8th c.BC+</a>] with <i>accusative</i> _of things_, ἐκλέλαθον κιθαριστύν <b>made</b> him <b>quite forget</b> his harping, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.600: _absolutely_, Ἀΐδας ὁ ἐκλελάθων (reduplicate _present_) 3rd c.BC: Theocritus Poeta Bucolicus 1.63. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>middle</i> and <i>passive</i>, <b>forget utterly,</b> ὀϊζύος ἐκλελαθέσθαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.285; ἀικῆς ἐξελάθοντο 16.602; ὡς ἐκλέλησμαί γ᾽ ἃ πάρος εἴπομεν 5th c.BC: Euripides Tragicus “Bacchae” 1272 ">Refs 8th c.BC+</a>]: with <i>infinitive</i>, ἐκλάθετο..καταβῆναι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.557; λελάθοντο.., οὐ μὰν ἐκλελάθοντ᾽ 7th-6th c.BC: Sappho Lyrica 93. ">Refs 8th c.BC+</a>]	
G1586	ἐκλέγω	eklegō	to select	G:V	<b> ἐκλέγω</b>, <br /> <i>future</i> <i>passive</i> ἐκλεγήσεσθαι [<a href="javascript:void(0)" title=" “IG” 12.76.16 ">Refs</a>]: <i>perfect</i> <i>passive</i> ἐξείλεγμαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus Alcaeus1.121e ">Refs 5th c.BC+</a>], and in <i>middle</i> sense, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 20.131, but ἐκλέλεγμαι 4th-3rd c.BC: Diphilus Comicus 44, 3rd c.BC: Posidippus Comicus 27.9 (probably)">Refs 4th c.BC+</a>]:—<b>pick</b> or <b>single out,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.59, etc.">Refs 5th c.BC+</a>]; especially of soldiers, rowers, etc., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.6.19, 5th-6th c.BC: Plato Philosophus “Respublica” 535a; ἐκ πάντων κεφάλαια [prev. author] “Lg.” 811a:">Refs 5th c.BC+</a>] —<i>passive</i> [<a href="javascript:void(0)" title=", [prev. author]Alcaeus[same place]; ἐκλελεγμένος ">Refs</a>]<b>select, recondite,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Diogenes Cynicus Philosophus ">Refs 4th c.BC+</a>] Oen.23:—<i>middle</i>, <b>pick out for oneself, choose,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.199, 3.38, D.[same place]; τὰ κάλλιστα 5th-6th c.BC: Plato Philosophus “Symposium” 198d, +others; ἐξ ἁπάντων 5th-6th c.BC: Isocrates Orator 9.58. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> Lit. Crit., <b>select,</b> λέξεις καλάς [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 3 ">Refs 1st c.BC+</a>]; compare ἐκλογή. <br /><Level3><b>__3</b></Level3> <i>middle</i>, of God, <b>elect, choose,</b> [<a href="javascript:void(0)" title=" LXX.Deu.4.37, NT.Eph.1.4, etc. ">LXX+NT</a>]<br /><Level3><b>__4</b></Level3> ἐκλέγειν τὰς πολιὰς (i.e. τρίχας) <b>pull out</b> one's grey hairs, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 908, “fragment” 410. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>levy taxes</b> or <b>tribute,</b> χρήματα παρά τινος [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.44; τὰς ἐπικαρπίας 5th-6th c.BC: Andocides Orator 1.92, compare “IG” 12.76.8 (_passive_, [prev. work]16) ">Refs 5th c.BC+</a>]; ἔκ τινων [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 49.49 ">Refs 4th c.BC+</a>]; <b>take toll of,</b> χαλκοῦς [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 6.4: with _accusative_ _person_, ἐ. τέλη τοὺς καταπλέοντας 4th c.BC: Aeschines Orator 3.113: c._accusative_ et _genitive_, τὴν δεκάτην τῶν πλοίων 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.1.22. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>declare,</b>[<a href="javascript:void(0)" title=" Prisc. p.294D., “Corpus Glossariorum Latinorum” ">Refs</a>]	
G1587	ἐκλείπω	ekleipō	to fail	G:V	<b> ἐκλείπ-ω</b>, <br /> <b>leave out, pass over,</b> πολλὰ δ᾽ ἐκλείπω λέγων [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 513; ἐ. ὄχλον λόγων [prev. author] “Pr.” 827, compare 4th c.BC: Demosthenes Orator 25.47 ">Refs 4th c.BC+</a>]; ἐ. Ἄνδρον <b>leave out, pass over</b> Andros, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.33; ἐ. ὁτιοῦν τῆς παρασκευῆς 5th c.BC: Thucydides Historicus 7.48; τὴν στρατιάν 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.2.22; εἴ τι ἐξέλιπον, σὸν ἔργον ἀναπληρῶσαι 5th-6th c.BC: Plato Philosophus “Symposium” 188e:">Refs 5th c.BC+</a>] —<i>passive</i>, ὄνειδος οὐκ ἐκλείπεται <b>fails</b> not <b>to appear,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 97. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>forsake, desert, abandon,</b> τὰς πατρίδας, τὴν ξυμμαχίην, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.169, 6.13, etc.; θήρας μόχθον 5th c.BC: Euripides Tragicus “Hippolytus” 52; τὸ ξυνώμοτον 5th c.BC: Thucydides Historicus 2.74; τὸν ὅρκον 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 750 ">Refs 5th c.BC+</a>]; <b>abandon, quit,</b> τὴν τάξιν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.24, +others; τὴν χώρην [prev. author] 4.105, 118, +others; τὸν πλοῦν 5th c.BC: Sophocles Tragicus “Philoctetes” 911, compare 58 ">Refs 5th c.BC+</a>]; <b>give up,</b> τὴν τυραννίδα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.123; τὰ ὑπάρχοντα 5th c.BC: Thucydides Historicus 1.144; θρήνους 5th c.BC: Euripides Tragicus “Phoenissae” 1635; see below 11.2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> frequently in elliptic phrases, ἐκλείπειν τὴν πόλιν εἰς τὰ ἄκρα <b>abandon</b> the city <b>and go</b> to the heights, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.100, compare 8.50, 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.4.2; ἐξέλειπον οἴκους πρὸς ἄλλον εὐνάτορα 5th c.BC: Euripides Tragicus “Andromache” 1040 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> εἴ τις ἐξέλιπε τὸν ἀριθμόν (of the Persian immortals) if any one <b>left</b> the number <b>incomplete,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.83. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>fail</b> one, ἐκλελοίπασιν ὑμᾶς αἱ προφάσεις [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 8.16, compare 5th-6th c.BC: Plato Philosophus “Leges” 657d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i>, of the Sun or Moon, <b>suffer eclipse,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.28; in full, ὁ ἥλιος ἐκλιπὼν τὴν ἐκ τοῦ οὐρανοῦ ἕδρην 5th c.BC: Herodotus Historicus 7.37; ἐ. τὰς ὁδούς 5th-6th c.BC: Aristophanes Comicus “Nu.” 584. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>die,</b> οἱ ἐκλιπόντες the <b>deceased,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 856e; τῶν ἄλλων ἐκλελοιπότων 4th c.BC: Isaeus Orator 11.10, etc. ">Refs 5th c.BC+</a>]; of trees, [<a href="javascript:void(0)" title=" “BGU” 1120.33 (1st c.BC)">Refs 1st c.BC+</a>]; more frequently in full, ἐ. βίον [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1131 ">Refs 5th c.BC+</a>]; ὑφ᾽ ὧν ἥκιστα ἐχρῆν τὸν βίον ἐκλιπών (=ἀποθανών) [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 1.21; so ἐ. φάος 5th c.BC: Euripides Tragicus “Ion” 1186, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>faint,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “προρρητικόν” 1.71. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> generally, <b>leave off, cease,</b> τῇ μοι [ὁ λόγος] ἐξέλιπε [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.239; ἐ. πυρετός 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 4.56, compare 5th c.BC: Thucydides Historicus 3.87 ">Refs 5th c.BC+</a>]; ἐκλέλοιπεν εὐφρόνη, i.e. it is day, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 19; ὥστε μὴ 'κλιπεῖν κλέος [prev. work] 985, compare 1149 ">Refs 5th c.BC+</a>]; [αἱ ἐργασίαι] ἐκλελοίπασιν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 8.20 ">Refs 5th c.BC+</a>]: with <i>participle</i>, <b>leave off</b> doing, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Menexenus” 234b, compare 249b: with _genitive_, θεραπείας 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Marcellus” 17. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> <b>fail, be wanting,</b> ῥώμη γὰρ ἐκλέλοιπεν ἣν πρὶν εἴχομεν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 230, compare 5th-6th c.BC: Plato Philosophus “Respublica” 485d; τῶν ἐπιτηδείων ἐκλειπόντων 1st c.BC: Diodorus Siculus Historicus 16.75; ἡ φωνὴ ἐξέλιπε 2nd c.AD: Lucianus Sophista “Nigr.” 35 ">Refs 5th c.BC+</a>]; περὶ ὧν ἐ. [ὁ νόμος] [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1286a37 ">Refs 4th c.BC+</a>]: Grammars, of words in a sentence, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 11.17 ">Refs 2nd c.AD+</a>]; of grammatical forms,[<a href="javascript:void(0)" title="[prev. work] 168.21. ">Refs</a>]<br /><Level3><b>__II.6</b></Level3> <b>remain, be left,</b> [<a href="javascript:void(0)" title=" LXX.4Ki.7.13. ">LXX</a>]<br /><Level3><b>__II.7</b></Level3> <b>depart,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 128 (Lyric poetry), “Th.” 219. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.8</b></Level3> ἐκλείπων σφυγμός <b>remittent</b> pulse, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 9.66. ">Refs 2nd c.AD+</a>]	
G1588	ἐκλεκτός	eklektos	select	G:A	<b> ἐκλεκτ-ός</b>, ή, όν, <br /> <b>picked out, select,</b> [<a href="javascript:void(0)" title=" 6th c.BC: Ibycus Lyricus 22, 5th c.BC: Thucydides Historicus 6.100; τὸ τῶν ἐ. δικαστήριον 5th-6th c.BC: Plato Philosophus “Leges” 938b ">Refs 6th c.BC+</a>]; ἐ. δικασταί,=Latin <i>iudices selecti</i>, [<a href="javascript:void(0)" title=" “OGI” 499.3(2nd c.AD). ">Refs 2nd c.AD+</a>] <i>adverb</i> -τῶς interpolated in Suid. see at {ἐπίλεκτος}. <br /><Level3><b>__2</b></Level3> <b>choice, pure,</b> σμύρνη [<a href="javascript:void(0)" title=" LXX.Exo.30.23; βοήθημα 3rd c.BC: Asclepiades Epigrammaticus cited in 6th c.AD: Aëtius Medicus 9.12; ἀνδρών “PRein.” 43.9 (2nd c.AD)">LXX+3rd c.BC+</a>]; ἐκλεκτόν,= <b>corn,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Aquila LXX.Psa.64(65).14. ">LXX+2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>chosen of God, elect,</b> [<a href="javascript:void(0)" title=" LXX.Isa.43.20, NT.Mark.13.20, etc. ">LXX+NT</a>]	
G1589	ἐκλογή	eklogē	selecting	G:N-F	<b> ἐκλογ-ή</b>, ἡ, <br /> <b>choice, selection,</b> τῶν ἀρχόντων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 414a, 536c; ἐ. ποιεῖσθαι [prev. author] “Lg.” 802b ">Refs 5th c.BC+</a>]; ἐ. [τῶν ἀρίστων νόμων] [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1181a18; τῶν ἐναντίων [prev. author] “Metaph.” 1004a2; ὀνομάτων 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.162 5th c.BC: Sophocles Tragicus, 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 1, etc.; ὀνόματος 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 71.10; κατ᾽ ἐκλογὴν ἀριστίνδην κεκριμένοι 2nd c.BC: Polybius Historicus 6.10.9; ἐπὶ ἐγλογῇ γεωργεῖν “PTeb.” 5.166 (2nd c.BC). ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>levying of troops,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 5.63.11. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>collection of tribute,</b> etc., κριθῶν Legal Attica cited in [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 6.235c; χρημάτων 2nd-3rd c.AD: Dio Cassius Historicus 42.6 ">Refs 2nd c.AD+</a>]; σίτου Cratesap.[<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 6.235b. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__4</b></Level3> Theol., <b>election</b>[<a href="javascript:void(0)" title=" NT.Rom.9.11 ">NT</a>], etc.; σκεῦος ἐκλογῆς [<a href="javascript:void(0)" title=" NT.Act.9.15. ">NT</a>]<br /><Level3><b>__5</b></Level3> <b>balancing</b> of accounts, [<a href="javascript:void(0)" title=" “PRyl.” 157.6 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>extract, quotation from a book,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Biographus Cit. 3, 2nd c.AD: Athenaeus Epigrammaticus 14.663c, 3rd c.BC: Antigonus Carystius Paradoxographus “Mirabilia” 15. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>choice collection</b> of passages, such as <b>the Eclogae</b> or <b>'Elegant Extracts'</b> of Stobaeus: ἐκλογαὶ Ἀρχιγένους <b>select prescriptions</b> of [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus, 2nd c.AD: Galenus Medicus 14.343. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> διὰ τὴν ἐ. τῶν ἀνθρώπων because they were <b>picked</b> men, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.47.9,compare 1st c.AD: Philo Judaeus 2.362. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> ἐκλογήν· κάλαθον (<i>Laconian dialect</i>), [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]	
G1590	ἐκλύω	ekluō	to faint	G:V	<b> ἐκλύω</b> [ῡ, <br /> see at {λύω}], <b>set free,</b> πόνων <b>from</b> labours, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 328 ">Refs 4th c.BC+</a>]; <b>release,</b> ὕδατα [<a href="javascript:void(0)" title=" “PTeb.” 49.6 (2nd c.BC)">Refs 2nd c.BC+</a>]:—<i>passive</i>, <b>to be set free,</b> ἐκλέλυμαι πόθου [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 1339; ἐκ δεσμῶν 5th-6th c.BC: Plato Philosophus “Phaedo” 67d ">Refs 6th c.BC+</a>]:—<i>middle</i>, <b>get</b> one <b>set free, release,</b> ἀλλ᾽ ἄγε δή σε κακῶν ἐκλύσομαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.286; τοῦ φόβου σ᾽ ἐξελυσάμην 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1003; θανάτου νιν ἐκλύσασθε 5th c.BC: Euripides Tragicus “Andromache” 818; ἐξελυσάμην βροτοὺς τὸ μὴ μολεῖν 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 237: with _accusative_ _person_ only, ἐξελύσαντο τοὺς Ἀργείους 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.1.25: _absolutely_, ἐξελυσάμην">Refs 8th c.BC+</a>] I <b>delivered</b> him <b>from danger,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 531. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>unloose,</b> ἐ. τόξα <b>unstring</b> a bow, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.173; ἐ. ἁρμούς 5th c.BC: Euripides Tragicus “Hippolytus” 825 ">Refs 5th c.BC+</a>]; σκαιὸν ἐκλύσων στόμα <b>likely to let loose</b> a foolish tongue, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1225. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>make an end of,</b> ἐξέλυσας..σκληρᾶς ἀοιδοῦ δασμόν <b>paid</b> it <b>off,</b> [<a href="javascript:void(0)" title=" [prev. author] “OT” 35; ἐπίπονον ἁμέραν [prev. author] “Tr.” 654; μόχθον 5th c.BC: Euripides Tragicus “Phoenissae” 695; ἔριν καὶ φιλονικίαν 4th c.BC: Demosthenes Orator 9.14 ">Refs 5th c.BC+</a>]; ἐξελύσατε (variant{-λύσασθε}) τὰς παρασκευάς [<a href="javascript:void(0)" title=" [prev. author] 18.26. ">Refs</a>]<br /><Level3><b>__II.3</b></Level3> <b>relax,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 610a27; τῆς φροντίδος τὸ ἀκριβές 2nd c.AD: Lucianus Sophista “Dom.” 17 ">Refs 4th c.BC+</a>]:— <i>passive</i>, <b>to be faint, fail,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 2.41, 5th-6th c.BC: Isocrates Orator 15.59, 4th c.BC: Demosthenes Orator 19.224, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.69 W., etc.; πρὸς τὸν πόλεμον 5th-6th c.BC: Isocrates Orator 4.150 ">Refs 5th c.BC+</a>]; ἐκλυθῆναι τοῖς σώμασι, τῇ ψυχῇ, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Fragmenta” 144, 2nd c.BC: Polybius Historicus 29.17.4 ">Refs 4th c.BC+</a>] (so <i>intransitive</i> in <i>active</i>, [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Bellum Judaicum” 1.33.5)">Refs 1st c.AD+</a>], etc.; of things, <b>to be unserviceable,</b> τὰ τῶν πλοίων ἐκλελυμένα [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1320b37 ">Refs 4th c.BC+</a>]; ἐκλύεται ὁ ῥοῦς, τὰ ῥεύματα, <b>cease,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 4.43.9, 4.41.5. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> in Medicine texts, ἐ. κοιλίαν <b>relax</b> the bowels, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 4.169. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.5</b></Level3> <b>pay in full,</b> δάνειον [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Caesar” 12 (_passive_). ">Refs 1st c.AD+</a>]<br /><Level4><b>__II.5.b</b></Level4> <b>purchase,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 6.91. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__II.6</b></Level3> <b>resolve</b> a doubt, in <i>passive</i>, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 176.24; also τὰ ὑπ᾽ ἀμφιβολίαν πίπτοντα ἐκλύεται τοῦ ἀμφιβόλου [prev. work] 311.11. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.7</b></Level3> <b>dissolve,</b> τι ὄξει [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 11.106. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <i>intransitive</i>, <b>to break up, depart,</b> [<a href="javascript:void(0)" title=" LXX.2Mac.13.16. ">LXX</a>]	
G1591	ἐκμάσσω	ekmassō	to wipe off	G:V	<b> ἐκμάσσω</b>, <br /> <i>Attic dialect</i> <b>ἐκμάττω</b>, <i>perfect</i> ἐκμέμᾰχα (ἐκμέμα-κα codices) conjecture in [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Demosthene” 4: ">Refs 1st c.BC+</a>]<i>aorist 2</i> <i>passive</i> -εμάγην [ᾰ] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 191d ">Refs 5th c.BC+</a>]; also <i>aorist</i> I <i>participle</i> ἐκμαχθείς [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]:—<b>wipe off, wipe away,</b> κάρᾳ κηλῖδας ἐξέμαξεν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 446 ">Refs 5th c.BC+</a>]; ἔκμασσε [τὸ αἷμα] [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 1400; ἀλωπεκίας ὀθονίῳ 2nd c.AD: Archigenes Medicus cited in 2nd c.AD: Galenus Medicus 12.406">Refs 5th c.BC+</a>]:—<i>middle</i>, <b>wipe away one's tears,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 5.42 (2nd-3rd c.AD: Rufinus Epigrammaticus). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>wipe dry,</b> ὑπὸ σπόγγου [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ διαίτης ὀξέων” 65 (_passive_),compare 3rd c.BC: Herodas Mimographus 6.9 ">Refs 5th c.BC+</a>]; [τοὺς ἔμπροσθεν πόδας] ἐ. εἰς τοὺς μέσους, of bees, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 624b1. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of an artist, <b>mould</b> or <b>model</b> in wax or plaster, αὑτὸν ἐκμάττειν τε καὶ ἐνιστάναι εἰς τοὺς τῶν κακιόνων τύπους <b>to mould</b> and adapt oneself to.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 396d ">Refs 5th c.BC+</a>]; of pessaries, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Steril.” 230">Refs 5th c.BC+</a>]:—so in <i>middle</i>, [<a href="javascript:void(0)" title=" [prev. author] “Nat.Mul.” 109 ">Refs</a>]; ὧν ἔτι θερμὰ κονία.. ἐκμάσσεται ἴχνη of whose yet warm footsteps the dust <b>receives the impress,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 17.122 ">Refs 3rd c.BC+</a>]; <b>express, imitate,</b> ἵππου γενεήν [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “Theriaca” 740; τὸν Λυσιακὸν χαρακτῆρα ἐκμέμακται 1st c.BC: Dionysius Halicarnassensis “de Demosthene” 13 (so in _active_, [prev. work] 4 codices, uncertain)">Refs 2nd c.BC+</a>]; ἐς τὸ ἀκριβέστατον ἐξεμάξατο τὸν διδάσκαλον he <b>was the image of</b> his master, [<a href="javascript:void(0)" title=" 4th c.AD: Alciphro Epistolographus 3.64:">Refs 4th c.AD+</a>] —<i>passive</i>, μάλθης ἄναγνα σώματ᾽ ἐκμεμαγμένοι (variant{-μένα}) [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ichn.” 140">Refs 5th c.BC+</a>]; ἐκεῖνος αὐτὸς ἐκμεμαγμένος his very <b>image,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 255; βασιλέως..εἰκόν᾽ ἐκμεμ. “IGRom.” 1.1190 (from Memnon)">Refs 5th c.BC+</a>]; ὃ ἂν ἐκμαγῇ whatever <b>be impressed,</b> whatever <b>impression be made</b> (compare ἐκμαγεῖον), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 191d ">Refs 5th c.BC+</a>]; τὴν ἰδέαν τοῦ παιδὸς ἐκμεμάχθαι <b>had impressed upon him</b> the image of the boy, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cicero” 44; ποιότης ἀπὸ μένοντος ἐκμαγεῖσα θείου λόγου 1st c.AD: Philo Judaeus 1.548. ">Refs 1st c.AD+</a>]	
G1592	ἐκμυκτηρίζω	ekmuktērizō	to ridicule	G:V	<b> ἐκμυκτηρ-ίζω</b>, <br /> <b>hold in derision, mock at,</b> [<a href="javascript:void(0)" title=" LXX.Psa.2.4, NT.Luke.16.14. ">LXX+NT</a>]	
G1593	ἐκνεύω	ekneuō	to withdraw	G:V	<b> ἐκνεύω</b>, <br /> <i>aorist</i> ἐξένευσα, <b>turn the head out of</b> its natural position, of a horse, ἐ. ἄνω to <b>toss</b> the head, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 5.4 ">Refs 5th c.BC+</a>]; τῇ κεφαλῇ ἐκνεύσας <b>by a side-movement</b> with the head, of the wild boar, [<a href="javascript:void(0)" title=" [prev. author] “Cyn.” 10.12, cf. LXX.2Ki.23.16. ">LXX</a>]<br /><Level3><b>__2</b></Level3> with <i>accusative</i>, <b>shun, avoid,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ σημείων καὶ σημειώσεων” 27, 1st c.AD: Philo Judaeus 1.146, 5th-6th c.AD: Orphica “Argonautica” 458; ξίφος Hegesias cited in 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 18; πληγήν 1st c.BC: Diodorus Siculus Historicus 17.100. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>fall headlong,</b> εἰς θάνατον [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 1268; ἐ. πρός τι ">Refs 5th c.BC+</a>]<b>to turn aside,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.297: with _genitive_, τῶν παρόντων 3rd c.AD: Plotinus Philosophus 6.7.34. ">Refs 1st c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>motion away,</b> ἐξένευσ᾽ ἀποστῆναι πρόσω [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1330. ">Refs 5th c.BC+</a>]	
G1594	ἐκνήφω	eknēphō	to wake up	G:V	<b> ἐκνήφω</b>, <br /> <i>future</i> <b>-ψω</b>[<a href="javascript:void(0)" title=" LXX.Gen.9.24 ">LXX</a>]:—<b>sleep off a drunken fit, become sober again,</b> [same place], Hippoloch. cited in [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 4.130b, “Anthologia Graeca” 5.134, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Demosthenes” 20: _metaphorically_, NT.1Cor.15.34 ">NT+1st c.AD+</a>]: with <i>genitive</i>, <b>recover from,</b> χάρμῃ ἐ. τῆς δυσθυμίης [<a href="javascript:void(0)" title=" 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων χρονίων παθῶν” 1.5. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>transitive</i>, <b>carry off,</b> ἀρρώστημα ἐκνήψει ὕπνος [<a href="javascript:void(0)" title=" LXX.Sir.34(31).2 (uncertain). ">LXX</a>]	
G1595	ἑκούσιος	hekousios	voluntary	G:A	<b> ἑκούσι-ος</b>, α, ον <br /> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 727, 1123, etc.">Refs 5th c.BC+</a>]; also ος, ον [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 1318, 5th c.BC: Euripides Tragicus “Supplices” 151, 5th c.BC: Antipho Orator 2.2.3, 5th c.BC: Thucydides Historicus 6.44, etc.">Refs 5th c.BC+</a>]: (ἑκών):—of actions, <b>voluntary,</b> πόνοι [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 240; βλάβαι 5th c.BC: Sophocles Tragicus “Ph.” ">Refs 5th c.BC+</a>][same place]; φυγή E.[same place]; ἁμάρτημα [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.92, etc.; συμβόλαια 5th-6th c.BC: Plato Philosophus “Respublica” 556b; πράξεις [prev. work] 603c, +others">Refs 5th c.BC+</a>]; ἀδικήματα [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 860e, +others, etc.; γυμνασιαρχία ">Refs</a>]<b>undertaken voluntarily,</b> [<a href="javascript:void(0)" title=" POxy. 473.3 (2nd c.AD)">Refs 2nd c.AD+</a>]; τὰ ἑ. <b>voluntary acts,</b> opposed to τὰ ἀκούσια, [<a href="javascript:void(0)" title=" “IG” 1.1, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.18, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1109b31. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> rarely of persons, <b>willing, acting of free will,</b> ἥμαρτεν οὐχ ἑκουσία [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1123; ἑ. ἀποθανεῖν 5th c.BC: Thucydides Historicus 1.138. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>adverb</i> <b>-ίως</b>[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 1037, etc.; also ἑκουσίῳ τρόπῳ [prev. author] “Med.” 751 ">Refs 5th c.BC+</a>]; ἐξ ἑκουσίας (i.e. γνώμης) [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 727; καθ᾽ ἑκουσίαν 5th c.BC: Thucydides Historicus 8.27. ">Refs 5th c.BC+</a>]	
G1596	ἑκουσίως	hekousiōs	voluntarily	G:Adv	Included with: <b> ἑκούσι-ος</b>, α, ον <br /> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 727, 1123, etc.">Refs 5th c.BC+</a>]; also ος, ον [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 1318, 5th c.BC: Euripides Tragicus “Supplices” 151, 5th c.BC: Antipho Orator 2.2.3, 5th c.BC: Thucydides Historicus 6.44, etc.">Refs 5th c.BC+</a>]: (ἑκών):—of actions, <b>voluntary,</b> πόνοι [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 240; βλάβαι 5th c.BC: Sophocles Tragicus “Ph.” ">Refs 5th c.BC+</a>][same place]; φυγή E.[same place]; ἁμάρτημα [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.92, etc.; συμβόλαια 5th-6th c.BC: Plato Philosophus “Respublica” 556b; πράξεις [prev. work] 603c, +others">Refs 5th c.BC+</a>]; ἀδικήματα [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 860e, +others, etc.; γυμνασιαρχία ">Refs</a>]<b>undertaken voluntarily,</b> [<a href="javascript:void(0)" title=" POxy. 473.3 (2nd c.AD)">Refs 2nd c.AD+</a>]; τὰ ἑ. <b>voluntary acts,</b> opposed to τὰ ἀκούσια, [<a href="javascript:void(0)" title=" “IG” 1.1, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.18, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1109b31. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> rarely of persons, <b>willing, acting of free will,</b> ἥμαρτεν οὐχ ἑκουσία [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1123; ἑ. ἀποθανεῖν 5th c.BC: Thucydides Historicus 1.138. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>adverb</i> <b>-ίως</b>[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 1037, etc.; also ἑκουσίῳ τρόπῳ [prev. author] “Med.” 751 ">Refs 5th c.BC+</a>]; ἐξ ἑκουσίας (i.e. γνώμης) [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 727; καθ᾽ ἑκουσίαν 5th c.BC: Thucydides Historicus 8.27. ">Refs 5th c.BC+</a>]	
G1597	ἔκπαλαι	ekpalai	of old	G:Adv	<b> ἔκπᾰλαι</b>, <br /> <i>adverb</i> for ἐκ πάλαι, <b>for a long time,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.323, NT.2Pet.3.5, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 16.8.4, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.548d, 3rd c.AD: Plotinus Philosophus 6.4.14, “POxy.” 938.3 (3rd-4th c.AD), etc. ">NT+1st c.AD+</a>]	
G1598	ἐκπειράζω	ekpeirazō	to test/tempt	G:V	<b> ἐκπειρ-άζω</b>, <br /> <b>tempt,</b> with <i>accusative</i>, [<a href="javascript:void(0)" title=" LXX.Deu.6.16, +others, NT.1Cor.10.9. ">LXX+NT</a>]	
G1599	ἐκπέμπω	ekpempō	to send away/out	G:V	<b> ἐκπέμπω</b>: <br /> <br /><Level2><b>__I</b></Level2> of persons, <b>send out</b> or <b>forth from,</b> with <i>genitive</i> loci, ὅπως Πρίαμον..νηῶν ἐκπέμψειε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.681; ὅς τίς σε..δώματος ἐκπέμψῃσι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.336, compare 5th c.BC: Sophocles Tragicus “Electra” 1128; ἐ. ἐκ τῆς πόλεως 5th-6th c.BC: Isocrates Orator 6.78 ">Refs 8th c.BC+</a>]:—<i>middle</i>, δόμου ἐκπέμψασθε θύραζε [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.361,compare 5th c.BC: Sophocles Tragicus “Ajax” 612 (Lyric poetry), etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <b>bring out by calling, call</b> or <b>fetch out,</b> τινὰ ἐκτὸς πυλῶν [<a href="javascript:void(0)" title=" [prev. author] “Ant.” 19 ">Refs</a>]:—so in <i>middle</i>, [<a href="javascript:void(0)" title=" [prev. author] “OT” 951 ">Refs</a>]:—<i>passive</i>, <b>go forth, depart,</b> [<a href="javascript:void(0)" title=" [prev. author] “OC” 1664. ">Refs</a>]<br /><Level3><b>__I.3</b></Level3> <b>send forth, dispatch,</b> πρέσβεις, στρατιάς, οἰκήτορας, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.90, 141, 4.49; ἐ. συμπρεσβευτὰς τοὺς ἐχθρούς 4th c.BC: Aristoteles Philosophus “Politica” 1271a24; ἐ. ἀποικίας οἷον σμήνη μελιττῶν 5th-6th c.BC: Plato Philosophus “Politicus” 293d, compare 4th c.BC: Aristoteles Philosophus “Politica” 1273b19 ">Refs 5th c.BC+</a>]:—<i>passive</i>, τῶν -ομένων καὶ εἰσαγομένων ἐπιστολῶν [<a href="javascript:void(0)" title=" 4th c.BC: Aeneas Tacticus 10.6. ">Refs 4th c.BC+</a>]<br /><Level3><b>__I.4</b></Level3> <b>send away,</b> τινὰ ἐς.. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.160; ἐ. τινὰ ἄτιμον 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 789; καθάρμαθ᾽ ὥς τις ἐκπέμψας 4th-5th c.BC: Aeschylus Tragicus “Choephori” 98 ">Refs 5th c.BC+</a>]: in Prose, <b>divorce</b> a wife, ἐ. γυναῖκα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.59, 5th c.BC: Lysias Orator 14.28, compare 4th c.BC: Demosthenes Orator 59.55 ">Refs 5th c.BC+</a>]:—also in <i>middle</i>, γῆς φυγάδας ἐκπέμψασθαι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 309. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.5</b></Level3> with <i>double</i> <i>accusative</i>, <b>conduct across,</b> τινὰ τὸν Ἰορδάνην [<a href="javascript:void(0)" title=" LXX.2Ki.19.31. ">LXX</a>]<br /><Level2><b>__II</b></Level2> of things, <b>send out, send abroad,</b> κειμήλια πολλὰ καὶ ἐσθλά..ἵνα περ τάδε τοι σόα μίμνῃ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.381; δῶρά τινι 5th c.BC: Herodotus Historicus 1.136; σῖτόν τινι 5th c.BC: Thucydides Historicus 4.16 (nisi to be read ἐσ-). ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>export,</b> ἐ. ὧν ἐπλεόναζον [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1257a32:">Refs 4th c.BC+</a>] —<i>middle</i>, τὰ πλεονάζοντα τῶν γιγνομένων ἐκπέμψασθαι <b>export</b> their surplus products, [<a href="javascript:void(0)" title="[prev. work] 1327a27. ">Refs</a>]<br /><Level3><b>__II.3</b></Level3> <b>send forth, give out,</b> σέλας [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 281 ">Refs 4th c.BC+</a>]; πνεῦμα, [ὑγρόν], [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 664a18, “HA” 589b18; δυσοσμίαν 4th c.AD: Alciphro Epistolographus 3.28. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>utter, pronounce,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 35.1 (_passive_). ">Refs 2nd c.AD+</a>]	
G1600	ἐκπετάζω	ekpetazō	to extend	G:V	<b> ἐκπετάζω</b>, <br /> ={ἐκπετάννυμι}, [<a href="javascript:void(0)" title=" LXX.2Esd.9.5. ">LXX</a>]	
G1601	ἐκπίπτω	ekpiptō	to fall out	G:V	<b> ἐκπίπτω</b>, <br /> <i>future</i> -πεσοῦμαι: <i>aorist</i> ἐξέπεσον: <i>perfect</i> ἐκπέπτωκα:— <b>fall out of,</b> δίφρου [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.585; ἵππων 11.179; ἀντύγων ἄπο 5th c.BC: Euripides Tragicus “Phoenissae” 1193, etc.: with _dative_ _person_, τόξον δέ οἱ ἔκπεσε χειρός 8th c.BC: Ilias Homerus Epicus “Illiad” 15.465 ">Refs 8th c.BC+</a>]; θαλερὸν δέ οἱ ἔκπεσε δάκρυ <b>fell from</b> his eyes, [<a href="javascript:void(0)" title=" 2.266: _absolutely_, ">Refs</a>]<b>fall out,</b> [<a href="javascript:void(0)" title=" 23.467 ">Refs</a>]; <b>fall down,</b> of trees, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 9.2.7; οἱ λεγόμενοι ἀστέρες ἐκπίπτειν ">Refs 4th c.BC+</a>]<b>meteors,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 2p.54U. —After 8th c.BC: Homerus Epicus, in various relations, frequently as ">Refs 8th c.BC+</a>]<i>passive</i> of ἐκβάλλω: <br /><Level3><b>__1</b></Level3> of seafaring men, <b>to be cast ashore,</b> ἐκ δ᾽ ἔπεσον θυμηγερέων [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.283; ἐ. τῇσι νηυσὶ ἐς Ἰηπυγίην 5th c.BC: Herodotus Historicus 3.138; πρὸς τὰς πέτρας [prev. author] 8.13; πρὸς πέτραις 5th c.BC: Euripides Tragicus “Helena” 1211 ">Refs 8th c.BC+</a>]; ναυαγὸν ἐ.[<a href="javascript:void(0)" title=" [prev. work] 539; ἐ. πρὸς τὴν χώραν 5th-6th c.BC: Plato Philosophus “Leges” 866d ">Refs 5th c.BC+</a>]; of things, <b>suffer shipwreck,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.5.13 ">Refs 5th c.BC+</a>]; of fish, <b>to be cast up,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 601b32. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>fall from</b> a thing, i.e. <b>be deprived of</b> it, ἐκ πολλῶν καὶ εὐδαιμόνων ἐς πτωχηΐην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.14, compare 5th c.BC: Lysias Orator “Fragmenta” 1.1 ">Refs 5th c.BC+</a>]; τυραννίδος, ἀρχῆς, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 756, 757; [ἀπὸ] τῶν ἐλπίδων 5th c.BC: Thucydides Historicus 8.81; ἐκ τῆς δόξης 5th-6th c.BC: Isocrates Orator 5.64; τῶν ὑπαρχόντων 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.51 W. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>to be driven out,</b> [ἐκ τῆς ἀκροπόλιος] [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.72 ">Refs 5th c.BC+</a>]; <b>to be banished,</b> ἐ. ἐκ τῆς πατρίδος [<a href="javascript:void(0)" title=" [prev. author] 1.150, compare 6.121; ἐ. χθονός 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 766, compare “Aj.” 1177; ἐ. πολέμῳ ἢ στάσει 5th c.BC: Thucydides Historicus 1.2; γυμνὸς θύραζ ἐξέπεσον 5th-6th c.BC: Aristophanes Comicus “Plutus” 244 ">Refs 5th c.BC+</a>]; ὑπό τινος by a person, ἐκ Πελοποννήσου ὑπὸ Μήδων [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.141; ὑπὸ τοῦ πλήθους 5th c.BC: Thucydides Historicus 4.66, compare “Inscription Prien.” 37.71; πρός τινος 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 948, 5th c.BC: Sophocles Tragicus “Antigone” 679:—in 5th c.BC: Thucydides Historicus 7.50 the preposition ἐς is corrupt. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> of limbs, <b>to be dislocated,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 8, etc. ">Refs 5th c.BC+</a>]; of flesh, <b>mortify and separate itself,</b> [<a href="javascript:void(0)" title=" [prev. author] “Fract.” 27 ">Refs</a>]; so ἐ. ὀδόντες, πτερά, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 745b6, “HA” 519a26, etc. ">Refs 4th c.BC+</a>]; of atoms, ἐκπεσοῦσαι κατέψυξαν [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 60. ">Refs 4th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>go forth, sally out,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.74; ἐκ τοῦ σταυρώματος 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.4.11: _absolutely_, [prev. author] “An.” 5.2.17 ">Refs 5th c.BC+</a>]; of rays, <b>issue forth,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor Aphr. “de An.” 127.31. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__6</b></Level3> <b>come out,</b> of votes, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 5.10 ">Refs 5th c.BC+</a>]; <b>turn out, happen,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 70.27, +others ">Refs 2nd c.AD+</a>]<br /><Level3><b>__7</b></Level3> <b>escape,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.95. ">Refs 5th c.BC+</a>]<br /><Level3><b>__8</b></Level3> of oracles, <b>issue,</b> χρησμὸς ἐκπίπτει [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Alex.” 43, etc.; ἐκπεσεῖν φωνὴν ἐξ ἄλσους 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Publicola” 9 ">Refs 1st c.AD+</a>]; <b>to be published, become known,</b> εἰς ἀνθρώπους ἀπαιδεύτους [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Epistulae” 314a; φήμη ἐ. ἐς τοὺς Ἕλληνας 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cleomenes” 5: _absolutely_, ἀπόκρισις ἐ. 2nd c.BC: Polybius Historicus 30.32.10. ">Refs 5th c.BC+</a>]<br /><Level3><b>__9</b></Level3> <b>depart,</b> ἐκ τῆς ὁδοῦ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.2.31; ἐκ τοῦ ἐπιτηδεύματος 5th-6th c.BC: Plato Philosophus “Respublica” 495a. ">Refs 5th c.BC+</a>]<br /><Level4><b>__9.b</b></Level4> <b>digress,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 12.88; ἐ. ἐκ τοῦ λόγου 4th c.BC: Aeschines Orator 2.34 ">Refs 5th c.BC+</a>]; but ἐ. τῆς διανοίας <b>miss</b> the sense, [<a href="javascript:void(0)" title=" 6th c.AD: Olympiodorus Philosophus “in Aristotelis Meteora commentaria - pars” 7.26 ">Refs 6th c.AD+</a>]; <b>fall outside of</b> a class, [<a href="javascript:void(0)" title=" 3rd c.AD: Alexander Aphrodisiensis Philosophus “de Anima liber - pars” 169.17. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__10</b></Level3> of things, <b>escape</b> one <b>unawares,</b> φασὶν ἐκπεσεῖν αὐτούς [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1111a9, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pericles” 8; ἐ. τὴν αἴσθησιν 3rd c.AD: Alexander Aphrodisiensis Philosophus “in librum de sensu commentarium - pars” 147.18 ">Refs 4th c.BC+</a>]; of reason, <b>fail, be lacking,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Magna Moralia” 1202a3. ">Refs 4th c.BC+</a>]<br /><Level3><b>__11</b></Level3> <b>degenerate,</b> εἰς ἀλλότριον ἦθος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 497b ">Refs 5th c.BC+</a>]; εἰς τὴν Φρυγιστὶ ἁρμονίαν <b>slip</b> into.., [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1342b11 ">Refs 4th c.BC+</a>]: <i>absolutely</i>, <b>come to naught,</b> [<a href="javascript:void(0)" title="NT.Rom.9.6 ">NT</a>]; <b>to be dilapidated,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 22.204.74. ">Refs</a>]<br /><Level3><b>__12</b></Level3> of actors or dramatic pieces, <b>to be hissed off the stage,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.265, 4th c.BC: Aristoteles Philosophus “Poetica” 1456a18, 1459b31 ">Refs 4th c.BC+</a>]: so of orators, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 517a, compare “Phlb.” 13d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__13</b></Level3> ἐ. ἑαυτοῦ <b>lose</b> one's self-control, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 3.36 ">Refs 2nd c.AD+</a>]; ἐ. σκοποῦ <b>miss</b> the mark, [<a href="javascript:void(0)" title="[prev. work] 8.7. ">Refs</a>]<br /><Level3><b>__14</b></Level3> of things, <b>arise from,</b> ἔκ τινος [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Adverbiis;” 136.3. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__15</b></Level3> of money, <b>cease to be current,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 7.303.14 (Oropus, 3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__16</b></Level3> <b>run to excess,</b> δι᾽ ἀοριστίαν [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Gnomologium Vaticanum - Kleine Schriften” 63; [ὁ πλοῦτος] εἰς ἄπειρον ἐ. [prev. author] “Sent.” 15, compare 2nd c.AD: Lucianus Sophista “JConf.” 7. ">Refs 4th c.BC+</a>]<br /><Level4><b>__16.b</b></Level4> Geometry texts, as <i>passive</i> of ἐκβάλλω, <b>to be produced,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ ἑλίκων” 14. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__17</b></Level3> <b>die,</b> χθὼν ἐκπιπτόντων [<a href="javascript:void(0)" title=" “Not.Scav.” 1923.35 ">Refs</a>] (unless, = <b>rubbish</b> heap).	
G1602	ἐκπλέω	ekpleō	to sail out/away	G:V	<b> ἐκπλέω</b>, <br /> <i>future</i> -πλεύσομαι: <i>perfect</i> - πέπλευκα [<a href="javascript:void(0)" title=" “IG” 2.793a7 ">Refs</a>]: <i>Ionic dialect</i> <b>ἐκπλώω</b>, <i>aorist</i> -έπλωσα: <i>perfect</i> πέπλωκα [<a href="javascript:void(0)" title=" 3rd c.BC: Lycophron Tragicus 1084 ">Refs 3rd c.BC+</a>]:—<b>sail out</b> or <b>away,</b> τοῦ Πόντου [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.5; ἔξω τοῦ Ἑλλησπόντου [prev. author] 5.103; τῆσδ᾽ ἐ. χθονός 5th c.BC: Sophocles Tragicus “Philoctetes” 1375 ">Refs 5th c.BC+</a>]; ἐκ τῆσδε γῆς[<a href="javascript:void(0)" title=" [prev. work] 577; ἐ. ἐς ἀποικίην 5th c.BC: Herodotus Historicus 6.22 ">Refs 5th c.BC+</a>]; κατ᾽ Εὐρώπης ζήτησιν, κατὰ ληΐην, [<a href="javascript:void(0)" title=" [prev. author] 2.44, 152 ">Refs</a>]; ἐπί τινα against.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.37 ">Refs 5th c.BC+</a>]; of fish, <b>swim out,</b> ἀγεληδὸν ἐ. ἐς θάλασσαν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.93. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, ἐκπλεῖν τῶν φρενῶν <b>go out of</b> one's mind, <b>lose</b> one's senses, [<a href="javascript:void(0)" title=" [prev. author] 3.155, 2nd-3rd c.AD: Aelianus “Fragmenta” 240. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> rarely with <i>accusative</i> loci, <b>sail out past,</b> τὸ ἔθνος τῶν Ἰχθυοφάγων [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Indica” 29.7, compare 3rd c.BC: Lycophron Tragicus 1084, 3rd c.BC: Apollonius Rhodius Epicus 2.645. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> with <i>accusative</i> <i>cognate</i>, ἐ. τὸν ὕστερον ἔκπλουν [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 49.6. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>transitive</i>, ἐ. ἐς τὴν εὐρυχωρίαν τὰς τῶν πολεμίων ναῦς <b>outsail</b> them into the open sea, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.102 (assuming variant). ">Refs 5th c.BC+</a>]	
G1603	ἐκπληρόω	ekplēroō	to fulfill	G:V	<b> ἐκπληρ-όω</b>, <br /> <b>fill up,</b> ἑκατὸν ἐχίδναις ἀσπίδ᾽ ἐ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 1135. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>make up</b> to a certain number, ἐκπληροῦσι τὰς ἴσας μυριάδας ἐκείνοισι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.186; ἐξεπληροῦτο τὸ ναυτικὸν ἐς τὰς..τριηκοσίας ναῦς [prev. author] 8.82 ">Refs 5th c.BC+</a>]; δέκατον ἐκπληρῶν ὄχον <b>making up the number of</b> ten chariots, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 708; ἐ. τοὺς ἱππέας εἰς δισχιλίους 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.3.24. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>man completely,</b> τριήρεις [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1327b14. ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>fulfil,</b> ἡ χάρις ἐκπεπλήρωται [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.144; μοῖραν 5th c.BC: Hippocrates Medicus “περὶ διαίτης” 1.5; εὐαγγελίαν NT.Act.13.33. ">NT+5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>pay off,</b> τὸ χρέος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 958b. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> ἐ. λιμένα πλάτῃ <b>make one's way over,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 54. ">Refs 5th c.BC+</a>]	
G1604	ἐκπλήρωσις	ekplērōsis	fulfillment	G:N-F	<b> ἐκπλήρ-ωσις</b>, εως, ἡ, <br /> <b>filling up,</b> Apollon.Cit.I; κλεψύδρας [<a href="javascript:void(0)" title=" 2nd c.AD(?): Marcellinus Medicus “de Pulsibus - Festschrift zur 49. Versammlung deutscher Philologen und Schulmänner” 265 ">Refs 2nd c.AD+</a>]; <b>completion,</b> [<a href="javascript:void(0)" title=" Aesara Philosophus cited in 5th c.AD: Stobaeus, Joannes 1.49.27, 1st c.AD: Dioscorides (Dioscurides) Medicus 1.58; ἐνιαυτοῦ 1st c.BC-1st c.AD: Strabo Geographus 17.1.46 ">Refs 1st c.BC+</a>]; <b>filling up the measure,</b> ἁμαρτιῶν [<a href="javascript:void(0)" title=" LXX.2Mac.6.14 ">LXX</a>]; <b>satisfaction,</b> τῶν ἐπιθυμιῶν [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 6.86, compare 1st c.AD: Philo Judaeus 1.567. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>fulfilment</b> of a cosmic cycle, <b>Cat. Codex Astr.</b>[<a href="javascript:void(0)" title=" 1.163. ">Refs</a>]	
G1605	ἐκπλήσσω	ekplēssō	be astonished	G:V	<b> ἐκπλήσσω</b>, <br /> <i>Attic dialect</i> <b>ἐκπλήττω</b>, <b>strike out of, drive away from, expel,</b> ἐκ δ᾽ ἔπληξέ μου τὴν αἰδῶ [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 134 ">Refs 4th c.BC+</a>]; ὃς (i.e. κεραυνὸς) αὐτὸν ἐξέπληξε τῶν.. κομπασμάτων[<a href="javascript:void(0)" title=" [prev. work] 362, compare 5th c.BC: Euripides Tragicus “Ion” 635 ">Refs 5th c.BC+</a>]: <i>absolutely</i>,<b>drive away,</b> ἡ τέρψις τὸ λυπηρὸν ἐκπλήσσει [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.38; φόβος μνήμην ἐ. [prev. work] 87. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>drive out of one's senses by a sudden shock, amaze, astound,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.231 (tmesis); κάλλει καὶ ὥρᾳ διενεγκόντες ἐ. τινάς 4th c.BC: Aeschines Orator 1.134; ὁ φόβος ἐκπλήσσων.. 5th c.BC: Antipho Orator 2.1.7; κακοὶ εὐτυχοῦντες ἐκπλήσσουσί με “Tragica Adespota” 465 ">Refs 8th c.BC+</a>]; ὅ μ᾽ ἐκπλήσσει λόγου <b>frightens</b> me in speaking, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 549:">Refs 5th c.BC+</a>] — in this sense most frequently in <i>aorist 2</i> <i>passive</i>, <i>Epic dialect</i> ἐξεπλήγην (see. below), <i>Attic dialect</i> ἐξεπλάγην [ᾰ] (also <i>aorist</i> I ἐξεπλήχθην [<a href="javascript:void(0)" title=" [prev. author] “Tr.” 183 ">Refs</a>]: <i>perfect</i> <i>participle</i> ἐκπεπληγμένος [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 290, 5th c.BC: Sophocles Tragicus “Trachiniae” 386, etc.)">Refs 5th c.BC+</a>]; <b>to be panic-struck, amazed,</b> especially by fear, ἐκ γὰρ πλήγη φρένας [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.403, compare 13.394; ἡνίοχοι ἔκπληγεν 18.225 ">Refs 8th c.BC+</a>]: with <i>participle</i>, ἐκπεπληγμένον κεῖνον βλέποντες [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 922, compare “Ant.” 433, etc.">Refs 5th c.BC+</a>]; ἐκπλαγῆναί τινι <b>to be astonished at</b> a thing, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.116, etc.; ὑπό τινος [prev. author] 3.64; διά τι 5th c.BC: Thucydides Historicus 7.21; ἐπί τινι 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.27; πρός τι 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Theseus” 19, etc.: also with _accusative_, ἐκπλαγῆναί τινα">Refs 5th c.BC+</a>] <b>to be struck with panic fear of.</b>., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 226, “El.” 1045; ἡμᾶς δ᾽ ἂν..μάλιστα ἐκπεπληγμένοι εἶεν 5th c.BC: Thucydides Historicus 6.11, compare 3.82. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> generally, of any sudden, overpowering passion, <b>to be struck with desire,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 673 ">Refs 5th c.BC+</a>]; <b>with love,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 38, “Med.” 8 ">Refs 5th c.BC+</a>]; χαρᾷ, ἡδονῇ, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 233, 5th c.BC: Sophocles Tragicus “Trachiniae” 629 ">Refs 5th c.BC+</a>]; <b>with admiration,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.148, etc.: c._accusative_ _of things_, ἐκπλαγέντα τὰ προκείμενα ἀγαθά [prev. author] 9.82. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> εἰς ὁμολογίαν ἐκπλήττειν <b>frighten</b> one into.., <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 23.4.11. ">Refs 2nd c.BC+</a>]	
G1606	ἐκπνέω	ekpneō	to expire	G:V	<b> ἐκ-πνέω</b>, <br /> <i>Epic dialect</i> <b>ἐκ-πνείω</b> [<a href="javascript:void(0)" title=" 4th c.AD(?): Quintus Smyrnaeus Epicus 1.349 ">Refs 4th c.AD+</a>], <i>imperfect</i> -είεσκον [<a href="javascript:void(0)" title=" [prev. author] 13.148: ">Refs</a>]<i>future</i> -πνεύσομαι or -οῦμαι:— <b>breathe out</b> or <b>forth,</b> κεραυνὸς ἐκπνέων φλόγα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 361; ἐ. ἀράς τινι 5th c.BC: Euripides Tragicus “Phoenissae” 876; ἐ. θυμόν [prev. author] “Ba.” 620: _absolutely_, 5th c.BC: Empedocles Poeta Philosophus 100.1, 5th-6th c.BC: Plato Philosophus “Phaedo” 112b, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 492b6. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> βίον ἐ. <b>breathe one's last, expire,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1493 (Lyric poetry), 5th c.BC: Euripides Tragicus “Helena” 142; ἐ. ψυχήν [prev. author] “Or.” 1163; alone, ὑφ᾽ οὗ φονέως ἄρ᾽ ἐξέπνευσας 5th c.BC: Sophocles Tragicus “Ajax” 1026; πρός τινος 5th c.BC: Euripides Tragicus “Hercules Furens” 886 (_anapaest meter_): _absolutely_, [prev. author] “Hyps.fragment” 60i38, 1st c.BC: Parthenius Mythographus 4.6 ">Refs 5th c.BC+</a>]: <i>metaphorically</i>, <b>lose power,</b> [<a href="javascript:void(0)" title=" Gp. 15.1.28 ">Refs</a>]; <b>lose lustre,</b> of pearls, [<a href="javascript:void(0)" title=" “PHolm.” 10.18. ">Refs</a>]<br /><Level3><b>__3</b></Level3> <b>lose breath,</b> of a runner, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1409a32. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>absolutely</i>, <b>cease blowing, become calm,</b> [ὁ δῆμος] ἴσως ἂν ἐκπνεύσειε [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 700 ">Refs 5th c.BC+</a>]; τὰ κατὰ τὸν πόλεμον ἐκπέπνευκε καὶ λελώφηκεν [<a href="javascript:void(0)" title="Scholia 5th-6th c.BC: Aristophanes Comicus “Pax” 942. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>blow out</b> or <b>outwards,</b> of a wind, ἔσωθεν ἐ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.36; ἐκ τοῦ κόλπου 5th c.BC: Thucydides Historicus 2.84, compare 6.104 ">Refs 5th c.BC+</a>]; <b>burst out,</b> σμικροῦ νέφους..ἐκπνεύσας μέγας χειμών [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1148 ">Refs 5th c.BC+</a>]; but simply, <b>blow,</b> of wind, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 365a4, “Pr.” 947a31. ">Refs 4th c.BC+</a>]	
G1607	ἐκπορεύω	ekporeuō	to depart	G:V	<b> ἐκπορ-εύω</b>, <br /> <b>make to go out, fetch out,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 1068, “HF” 723 ">Refs 5th c.BC+</a>]:—<i>middle</i>, with <i>future</i> <i>middle</i> [<a href="javascript:void(0)" title="(5th-6th c.BC: Xenophon Historicus “Anabasis” 5.1.8)">Refs 5th c.BC+</a>] and <i>aorist</i> <i>passive</i>, <b>go out</b> or <b>forth, march out,</b> X.[same place], etc.; ἐπὶ λείαν [<a href="javascript:void(0)" title=" 4th c.BC: Aeneas Tacticus 24.4 ">Refs 4th c.BC+</a>]; εἰς στρατείαν ἐ. <b>to march out</b> to a place.., [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 11.9.4: with _accusative_ loci, ἐ. τὸ βουιευτήριον [prev. work] 8 ">Refs 2nd c.BC+</a>]; but ἐκ τοῦ χάρακος [<a href="javascript:void(0)" title=" [prev. author] 6.58.4; ἐκ τοῦ στόματος LXX.Pro.3.16, +others: more generally, ὅ θ᾽ ὑγρὸς εἰς γῆν ὄμβρος ἐκπορεύεται 5th c.BC: Critias Philosophus, Tragicus, Elegiacus 25.36. ">LXX+5th c.BC+</a>]	
G1608	ἐκπορνεύω	ekporneuō	to fornicate	G:V	<b> ἐκπορνεύω</b>, <br /> <b>commit fornication,</b> [<a href="javascript:void(0)" title=" LXX.Gen.38.24, NT.Jude.7 ">LXX+NT</a>]:—<i>passive</i>, in same sense, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 6.126. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, of idolatry, [<a href="javascript:void(0)" title=" LXX.Exo.34.15. ">LXX</a>]<br /><Level2><b>__II</b></Level2> with <i>accusative</i>, <b>prostitute,</b> τὴν θυγατέρα[<a href="javascript:void(0)" title="LXX.Lev.19.29 ">LXX</a>]; <b>cause to commit fornication,</b>[<a href="javascript:void(0)" title="LXX.2Ch.21.11. ">LXX</a>]	
G1609	ἐκπτύω	ekptuō	to spit out	G:V	<b> ἐκπτύω</b>, <br /> <i>future</i> -ύσομαι [ῠ] [<a href="javascript:void(0)" title="“Anthologia Graeca” 5.196 (1st c.BC: Meleager Epigrammaticus)">Refs 1st c.BC+</a>]:— <b>spit out,</b> στόματος δ᾽ ἐξέπτυσεν ἅλμην [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.322, compare “Anthologia Graeca” l">Refs 8th c.BC+</a>].with; of the sea, <b>cast up,</b>[<a href="javascript:void(0)" title=" [prev. work] 6.224 (3rd c.BC: Theodoridas Epigrammaticus): _metaphorically_, ὥσπερ χαλινὸν τὸν λόγον 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.328c ">Refs 3rd c.BC+</a>]; so, of a ligature, [<a href="javascript:void(0)" title=" 2nd c.AD: Antyllus Medicus cited in 4th c.AD: Oribasius Medicus 45.24.7 (_passive_) ">Refs 2nd c.AD+</a>]; <b>spit</b> or <b>blab out,</b> ἀπόρρητα [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 4.44 ">Refs 2nd c.AD+</a>]; of an abortion, [<a href="javascript:void(0)" title="[prev. work] 12.17 (_passive_). ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>spit</b> in token of disgust, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 792. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>spit at, abominate,</b> [<a href="javascript:void(0)" title="NT.Gal.4.14. ">NT</a>]	
G1610	ἐκριζόω	ekrizoō	to uproot	G:V	<b> ἐκρῑζ-όω</b>, <br /> <b>root out,</b> [<a href="javascript:void(0)" title=" LXX.Jer.1.10, +others, 5th-4th c.BC: Aesopus Fabularum Scriptor 179, NT.Matt.13.29 ">LXX+5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" LXX.Wis.4.4, 2nd c.AD: Babrius Fabularum Scriptor 36.8, etc.; ἁρπασθεῖσα ὑπὸ τοῦ δαίμονος ἐξεριζώθη “IG” 12(7).405.24 (from Amorgos); in a form of execration, ἐκριζωθήσεται πανγενεί [prev. work]3.1424. ">LXX+2nd c.AD+</a>]	
G1611	ἔκστασις	ekstasis	amazement	G:N-F	<b> ἔκστᾰσις</b>, εως, ἡ, <br /> (ἐξίστημι) <b>displacement,</b> ἄρθρων [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 56; πᾶσα κίνησις ἔ. ἐστι τοῦ κινουμένου 4th c.BC: Aristoteles Philosophus “de Anima” 406b13 ">Refs 5th c.BC+</a>]: hence, <b>change,</b> εἰς ἀντικείμενα [<a href="javascript:void(0)" title=" [prev. author] “GA” 768a27; αἱ κακίαι ἐ. [prev. author] “Ph.” 247a3; ἔ. ἐστιν ἐν τῇ γενέσει τὸ παρὰ φύσιν τοῦ κατὰ φύσιν [prev. author] “Cael.” 286a19; ἔ. τῆς φύσεως ">Refs</a>]<b>degeneracy,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 3.1.6 ">Refs 4th c.BC+</a>]; opposed to στάσις, [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 6.3.2 ">Refs 3rd c.AD+</a>]; <b>movement outwards,</b> ἔ. ἀπὸ τοῦ παράγοντος [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 97 ">Refs 5th c.AD+</a>] bis; ἔ. εἰς τὸ ἔξω[<a href="javascript:void(0)" title=" [prev. work] 401; [σῶμα] ἐν ἐκστάσει λαβὸν τὴν ὑπόστασιν 3rd c.AD: Porphyrius Tyrius Philosophus “Sententiae ad intelligibilia ducentes” 36 ">Refs 3rd c.AD+</a>]; <b>differentiation,</b> ἔ. καὶ πιῆθος [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 6.7.17; αἱ εἰς πλῆθος ἐ. 5th c.AD: Proclus Philosophus “in Platonis Timaeum commentarii” 2.203 4th c.BC: Demosthenes Orator ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>standing aside,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1361a37 (_plural_). ">Refs 4th c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> = Latin <i>cessio bonorum</i>, [<a href="javascript:void(0)" title=" “CPR” 20ii9 (3rd c.AD) ">Refs 3rd c.AD+</a>]; ἔ. χρημάτων [<a href="javascript:void(0)" title=" 3rd c.AD: Porphyrius Tyrius Philosophus “de Abstinentia - Porphyrii Opuscula” 1.53 ">Refs 3rd c.AD+</a>]; <b>a tax on cessions</b>, [<a href="javascript:void(0)" title=" “BGU” 914.6 (2nd c.AD), “PLond.” 2.305.2 (“PTeb.” ii p.184). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>distraction</b> of mind, from terror, astonishment, anger, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 7.5, “Prorrh.” 2.9; ἔ. σιγῶσα [prev. author] “Coac.” 65; ἔ. μανική 4th c.BC: Aristoteles Philosophus “Categoriae” 10a1; ἔ. τῶν λογισμῶν 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Solon” 8; νοῦ 3rd c.AD: Plotinus Philosophus 5.3.7; τὰ μηδὲ προσδοκώμεν᾽ ἔκστασιν φέρει 4th-3rd c.BC: Menander Comicus 149, compare “Epit.” 472, 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 113; εἰς ἔ. ἄγειν 3rd c.AD: Longinus Rhetor 1.4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>entrancement, astonishment,</b> [<a href="javascript:void(0)" title="NT.Luke.5.26, NT.Mark.5.42. ">NT</a>]<br /><Level3><b>__II.4</b></Level3> <b>trance,</b> [<a href="javascript:void(0)" title=" NT.Acts.10.10, 22.17 ">NT</a>]; <b>ecstasy,</b> [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 6.9.11; ἔ. καὶ μανία 5th c.AD: Hermias Alexandrinus Philosophus “in Platonis Phaedrum scholia” p.103A. ">Refs 3rd c.AD+</a>]<br /><Level4><b>__II.4.b</b></Level4> <b>drunken excitement,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Cornutus Philosophus “de Natura Deorum” 30. ">Refs 1st c.AD+</a>]	
G1612	ἐκστρέφω	ekstrephō	be warped	G:V	<b> ἐκστρέφω</b>, <br /> <b>turn out of,</b> βόθρου τ᾽ ἐξέστρεψε [δένδρον] <b>rooted up</b> a tree <b>from</b> the trench it stood in, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.58. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>turn inside out,</b> τὰ βλέφαρα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 721 ">Refs 5th c.BC+</a>]: <i>metaphorically</i>, <b>change</b> or <b>alter entirely,</b> τοὺς τρόπους [<a href="javascript:void(0)" title=" [prev. author] “Nu.” 88; τοὺς ἡμετέρους Ἱππέας [prev. work] 554:">Refs</a>] —<i>passive</i>, ποσὶν ἐξεστραμμένοις πορευόμενοι with feet <b>turned outwards,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physiognomonica” 813a14 ">Refs 4th c.BC+</a>]; <b>to be distorted,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 7.27. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <i>metaphorically</i> in <i>perfect</i> <i>participle</i> <i>passive</i>, γενεὰ ἐξεστραμμένη <b>perverse</b> generation, [<a href="javascript:void(0)" title=" LXX.Deu.32.20. ">LXX</a>]<br /><Level3><b>__II.3</b></Level3> <b>transmute</b> base metal, [<a href="javascript:void(0)" title=" 1st c.BC: Zosimus Epigrammaticus Alch. p.195B. ">Refs 1st c.BC+</a>]	
G1613	ἐκταράσσω	ektarassō	to disturb greatly	G:V	<b> ἐκτᾰρ-άσσω</b>, <br /> <i>Attic dialect</i> <b>ἐκταράττω</b>, <b>throw into confusion,</b> τοὺς ἵππους [<a href="javascript:void(0)" title=" 1st c.BC: Asclepiodotus Tacticus “Tact.” 7.4, etc.">Refs 1st c.BC+</a>]; <b>agitate,</b> τὸν δῆμον [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Coriolanus” 19, compare 4th c.AD: Julianus Imperator “Orationes” 2.97d ">Refs 1st c.AD+</a>]:—<i>passive</i>, <b>to be greatly troubled, be confounded,</b> ὑπό τινος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 15.5, 2nd c.AD: Athenaeus Epigrammaticus 12.552f; πρός τι 2nd c.AD: Lucianus Sophista “Somn.” 16. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> in <i>passive</i> also, <b>to have a bowel-complaint,</b> κοιλίη ἐκταραχθεῖσα [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 4.60, “Epid.” 1.15. ">Refs 5th c.BC+</a>]	
G1614	ἐκτείνω	ekteinō	to stretch out	G:V	<b> ἐκτείνω</b>, <br /> <i>future</i> - τενῶ [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 325, etc.">Refs 4th c.BC+</a>]:—<b>stretch out,</b> χεῖρ᾽ ἐπ᾽ ἐκφορᾷ νεκροῦ [<a href="javascript:void(0)" title=" [prev. author] “Ch.” 9; τὴν χ. ὑπτίαν 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 782 ">Refs 5th c.BC+</a>]; τὰς χεῖρας ἐπί τι for something, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.3.6 ">Refs 2nd c.BC+</a>]; πρός τινα, in sign of friendship, [<a href="javascript:void(0)" title=" [prev. author] 2.47.2; πρὸς κέντρα κῶλον 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 325; παῖδας ἐπὶ τὴν πυρήν 5th c.BC: Herodotus Historicus 2.107; ἐκεῖσε κἀκεῖσ᾽ ἀσπίδ᾽ ἐ. 5th c.BC: Euripides Tragicus “Andromache” 1131; εἰς ἧπαρ ξίφος [prev. author] “Ph.” 1421 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>offer food,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 5.186c ">Refs 2nd c.AD+</a>]; τὰ γόνατ᾽ ἐ. <b>straighten</b> the knees, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 1212; ἐ. τὰ σκέλη 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.8.14; νοῦ ἄπο μυρίον ὄμμα “IG” 3.716; ἐ. νέκυν 5th c.BC: Euripides Tragicus “Hippolytus” 786 ">Refs 5th c.BC+</a>]; ἓν γὰρ ἐκτενεῖ σ᾽ ἔπος <b>will lay</b> thee <b>prostrate,</b> [<a href="javascript:void(0)" title=" [prev. author] “Med.” 585 ">Refs</a>]:— <i>passive</i>, <b>to be outstretched, lie at length,</b> of sleepers, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 858 (Lyric poetry); ἐκταθεὶς ὥσπερ Ὀδυσσεὺς ἀφικέσθαι εἰς τὴν Ἑλλάδα 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.1.2, etc. ">Refs 5th c.BC+</a>]; of countries, etc., <b>extend,</b> [<a href="javascript:void(0)" title=" [prev. author] “Vect.” 4.3, 2nd c.AD: Dionysius Periegeta 40. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>stretch, spread out</b> a net, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 991 ">Refs 4th c.BC+</a>]; <b>extend the line of</b> an army, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heraclidae” 801, 2nd c.AD: Arrianus Historicus “Tactica” 5.6 ">Refs 5th c.BC+</a>]; λαὸν ἐκτείνοντ᾽ ἄνω (i.e. ἑαυτόν) [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 654; στράτευμα 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.5.19 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be unfolded, smoothed,</b> ὡς ἂν Διὸς μέτωπον ἐκταθῇ χαρᾷ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 902. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>spin out, prolong,</b> πλεῦνα λόγον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.51; φροίμιον θεοῖς 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 829 ">Refs 5th c.BC+</a>]; μακρὰν ἐξέτεινας[<a href="javascript:void(0)" title=" [prev. work] 916, compare 5th c.BC: Euripides Tragicus “Medea” 1351; μῆκος λόγου 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 201; μείζονα λόγον 5th c.BC: Sophocles Tragicus “Trachiniae” 679, etc.; βίον 5th c.BC: Euripides Tragicus “Supplices” 1109; τοὺς περιπάτους 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.13.5 ">Refs 5th c.BC+</a>]:—<i>passive</i>, λόγος ἐκταθείς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 887a ">Refs 5th c.BC+</a>]; of Time, πολὺς ἐκτέταται χρόνος [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1402 (_anapaest meter_). ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>put to the full stretch,</b> ἵππον ἐ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.4.5; ἐ. πάντα κάλων 5th-6th c.BC: Plato Philosophus “Protagoras” 338a ">Refs 5th c.BC+</a>]; πᾶσαν προθυμίην ἐ. <b>put forth</b> all one's zeal, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.10. η; τὸν θυμόν 5th-6th c.BC: Andocides Orator 3.31; ἅπασαν ἀγωνίαν 4th c.BC: Demosthenes Orator 60.30 ">Refs 5th c.BC+</a>]: <i>metaphorically</i> in <i>passive</i>, <b>to be on the rack,</b> ἐκτέταμαι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 153 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>lengthen</b> a short syllable, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 27.2 (_passive_), +others, interpolated in 1st c.BC: Dionysius Halicarnassensis 2.58. ">Refs 1st c.BC+</a>]<br /><Level2><b>__V</b></Level2> <i>intransitive</i>, <b>draw along,</b> [<a href="javascript:void(0)" title=" LXX.Judg.20.37. ">LXX</a>]	
G1615	ἐκτελέω	ekteleō	to finish up	G:V	<b> ἐκτελ-έω</b>, <br /> <i>Epic dialect</i> <i>imperfect</i> ἐξετέλειον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.493, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.7 ">Refs 8th c.BC+</a>]: <i>Epic dialect</i> <i>future</i> - τελέω [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.286, 10.105 ">Refs 8th c.BC+</a>]: <i>aorist</i> <i>participle</i> ἐκτελέσσαντες [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 6.5: ">Refs 7th c.BC+</a>]<i>future</i> <i>middle</i> in <i>passive</i> sense (see. below):—<b>bring to an end, accomplish, achieve,</b> ἐκτελέσας μέγα ἔργον [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.275; ὥς κεν..ἐκτελέσειεν ἀέθλους 8.22; ὁδὸν ἐκτελέσαντες 10.41, etc.">Refs 8th c.BC+</a>]; <b>fulfil</b> a promise, etc., οὐδέ τοι ἐκτελέουσιν ὑπόσχεσιν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.286; μή οἱ ἀπειλὰς ἐκτελέσωσιθεοί 9.245; οὔ θην Ἕκτορι πάντα νοήματα..Ζεὺς ἐκτελέει 10.105, etc.; ἐπιθυμίην 5th c.BC: Herodotus Historicus 1.32; ἔρωτα 5th-6th c.BC: Plato Philosophus “Symposium” 193c; τἀντεταλμένα 5th c.BC: Euripides Tragicus “Phoenissae” 1648 codices; μυστήρια “PMag. Osl.” 1.306: _absolutely_, Δαρείου ἐκτελέσας (i.e. τὸ ἔργον) κατὰ νοῦν epigram cited in 5th c.BC: Herodotus Historicus 4.88 ">Refs 8th c.BC+</a>]:—<i>passive</i>, ὧδε γὰρ ἐκτελέεσθαι ὀΐομαι <b>will be accomplished,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.217, compare 7.353; ἐκτελοῖτο δὴ τὰ χρηστά 4th-5th c.BC: Aeschylus Tragicus “Persae” 228. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of Time, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 565, 5th c.BC: Herodotus Historicus 6.69, 5th c.BC: Pindarus Lyricus “P.” 4.104 ">Refs 8th c.BC+</a>]:—<i>passive</i>, μῆνές τε καὶ ἡμέραι ἐξετελεῦντο [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.294. ">Refs 8th c.BC+</a>]	
G1616	ἐκτένεια	ekteneia	earnestness	G:N-F	<b> ἐκτέν-εια</b>, ἡ, <br /> <b>zeal, assiduousness,</b> [<a href="javascript:void(0)" title=" Molpis 3, “PPetr.” 3p.18 (3rd c.BC), 1st c.BC: Philodemus Gadarensis Epigrammaticus “D.” 3.2, etc.">Refs 3rd c.BC+</a>]; <b>'gush', 'empressement',</b> [<a href="javascript:void(0)" title=" 1st c.BC: Cicero, M. Tullius Orator et Philosophus “Epistulae ad Atticum” 10.17.1; ἐ. καὶ φιλοτιμία “IG” 22.1343.28, cf. Hierocl.p.62A.; τὰν πᾶσαν ἐ. καὶ κακοπαθίαν παρεχόμενος “IG” 12(1).1032.10 (from Carpathos), compare “Inscription Prien.” 107.20, +others (2nd c.BC), “UPZ” 110.12 (2nd c.BC), etc.">Refs 2nd c.BC+</a>]; ἐν ἐκτενείᾳ <b>eagerly,</b> [<a href="javascript:void(0)" title=" NT.Acts.26.7, cf. LXX.Jdt.4.9 ">LXX+NT</a>]; μετὰ πάσης ἐ.[<a href="javascript:void(0)" title="LXX.2Mac.14.38. ">LXX</a>]<br /><Level2><b>__II</b></Level2> <b>abundance,</b> ξύλων [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus 7.2.4, compare 8.2.6. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>extension,</b> [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 65. ">Refs 5th c.AD+</a>]	
G1617	ἐκτενέστερον	ektenesteron	earnestly	G:A	<b> ἐκτεν-ής</b>, ές, <br /> <b>strained</b>: hence of persons, <b>warmly attached, friendly,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 21.22.4 (_superlative_),compare 1st c.BC: Diodorus Siculus Historicus 34.2.39, 5th-4th c.BC: Socratis et Socraticorum Epistulae cited in 5th c.AD: Stobaeus, Joannes 4.31.130 ">Refs 5th c.BC+</a>]; <b>assiduous,</b> περί τινα [<a href="javascript:void(0)" title=" “Supp.epigram” 2.277.5 (Delph., 2nd c.BC)">Refs 2nd c.BC+</a>]: <i>comparative</i> - έστερος τῇ προθυμίᾳ [<a href="javascript:void(0)" title=" “IGRom.” 4.293a ii 38 (Pergam., 2nd c.BC)">Refs 2nd c.BC+</a>]: <i>superlative</i> - εστάτη προθυμία [<a href="javascript:void(0)" title=" 3rd c.BC: Chrysippus Stoicus 2.293, compare “Vita Philonidis Epicurei” p.9C.; πρόνοια “UPZ” 110.46 (2nd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>extended,</b> [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 64 ">Refs 5th c.AD+</a>]; <b>capable of extension,</b> ἐ. ἐστι τὸ μεταδίδον τῶν ἑαυτοῦ καὶ τοῖς ἄλλοις [<a href="javascript:void(0)" title=" 5th c.AD: Hermias Alexandrinus Philosophus “in Platonis Phaedrum scholia” p.121A. ">Refs 5th c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>abundant,</b> γάλα [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.94. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>adverb</i> -νῶς (Elean ἐκτενέωρ [<a href="javascript:void(0)" title=" “GDI” 1172.12; Cretan dialect ἐκτενίως [prev. work]5138.13;">Refs</a>] <i>Ionic dialect</i> -έως Ps.-[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus “Vitae Homeri” 7)">Refs 5th c.BC+</a>] <b>earnestly, zealously,</b> ἀγαπᾶσθαι Machoap.[<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 13.579e; ποιεῖν τι 4th c.BC: Aristoteles Philosophus “Magna Moralia” 1210a27; συναγωνίζεσθαι “IG” 22.945, compare “SIG” 538.17 (Delph., 3rd c.BC)">Refs 4th c.BC+</a>]; εὐχὴ ἐ. γινομένη [<a href="javascript:void(0)" title=" NT.Act.12.5 ">NT</a>]: <i>comparative</i> -έστερον [<a href="javascript:void(0)" title=" 1st c.BC: Cicero, M. Tullius Orator et Philosophus “Epistulae ad Atticum” 13.9.1 ">Refs 1st c.BC+</a>]: <i>superlative</i> -έστατα [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 29.4. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> in <i>adverb</i> also, <b>eagerly, freely, splendidly</b> (condemned by [<a href="javascript:void(0)" title=" 2nd c.AD: Phrynichus Atticista 285), προσδέξασθαί τινα 2nd c.BC: Polybius Historicus 8.19.1, compare 1st c.BC: Diodorus Siculus Historicus 2.24, etc. ">Refs 2nd c.BC+</a>]; of public duties, λαμπρῶς καὶ ἐ. τετελεκότα [<a href="javascript:void(0)" title=" “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 2771ii14 (from Aphrodisias)">Refs</a>]: <i>comparative</i>, πολυτελῶς καὶ ἐκτενέστερον τῶν ἄλλων [<a href="javascript:void(0)" title=" 2nd c.BC: Agatharchides Geographus “Fragmenta Historica - FHG” 6J. ">Refs 2nd c.BC+</a>]—Not in early writers, corrupt in [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 983. ">Refs 4th c.BC+</a>]	
G1618	ἐκτενής	ektenēs	fervent	G:A	<b> ἐκτεν-ής</b>, ές, <br /> <b>strained</b>: hence of persons, <b>warmly attached, friendly,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 21.22.4 (_superlative_),compare 1st c.BC: Diodorus Siculus Historicus 34.2.39, 5th-4th c.BC: Socratis et Socraticorum Epistulae cited in 5th c.AD: Stobaeus, Joannes 4.31.130 ">Refs 5th c.BC+</a>]; <b>assiduous,</b> περί τινα [<a href="javascript:void(0)" title=" “Supp.epigram” 2.277.5 (Delph., 2nd c.BC)">Refs 2nd c.BC+</a>]: <i>comparative</i> - έστερος τῇ προθυμίᾳ [<a href="javascript:void(0)" title=" “IGRom.” 4.293a ii 38 (Pergam., 2nd c.BC)">Refs 2nd c.BC+</a>]: <i>superlative</i> - εστάτη προθυμία [<a href="javascript:void(0)" title=" 3rd c.BC: Chrysippus Stoicus 2.293, compare “Vita Philonidis Epicurei” p.9C.; πρόνοια “UPZ” 110.46 (2nd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>extended,</b> [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 64 ">Refs 5th c.AD+</a>]; <b>capable of extension,</b> ἐ. ἐστι τὸ μεταδίδον τῶν ἑαυτοῦ καὶ τοῖς ἄλλοις [<a href="javascript:void(0)" title=" 5th c.AD: Hermias Alexandrinus Philosophus “in Platonis Phaedrum scholia” p.121A. ">Refs 5th c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>abundant,</b> γάλα [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.94. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>adverb</i> -νῶς (Elean ἐκτενέωρ [<a href="javascript:void(0)" title=" “GDI” 1172.12; Cretan dialect ἐκτενίως [prev. work]5138.13;">Refs</a>] <i>Ionic dialect</i> -έως Ps.-[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus “Vitae Homeri” 7)">Refs 5th c.BC+</a>] <b>earnestly, zealously,</b> ἀγαπᾶσθαι Machoap.[<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 13.579e; ποιεῖν τι 4th c.BC: Aristoteles Philosophus “Magna Moralia” 1210a27; συναγωνίζεσθαι “IG” 22.945, compare “SIG” 538.17 (Delph., 3rd c.BC)">Refs 4th c.BC+</a>]; εὐχὴ ἐ. γινομένη [<a href="javascript:void(0)" title=" NT.Act.12.5 ">NT</a>]: <i>comparative</i> -έστερον [<a href="javascript:void(0)" title=" 1st c.BC: Cicero, M. Tullius Orator et Philosophus “Epistulae ad Atticum” 13.9.1 ">Refs 1st c.BC+</a>]: <i>superlative</i> -έστατα [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 29.4. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> in <i>adverb</i> also, <b>eagerly, freely, splendidly</b> (condemned by [<a href="javascript:void(0)" title=" 2nd c.AD: Phrynichus Atticista 285), προσδέξασθαί τινα 2nd c.BC: Polybius Historicus 8.19.1, compare 1st c.BC: Diodorus Siculus Historicus 2.24, etc. ">Refs 2nd c.BC+</a>]; of public duties, λαμπρῶς καὶ ἐ. τετελεκότα [<a href="javascript:void(0)" title=" “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 2771ii14 (from Aphrodisias)">Refs</a>]: <i>comparative</i>, πολυτελῶς καὶ ἐκτενέστερον τῶν ἄλλων [<a href="javascript:void(0)" title=" 2nd c.BC: Agatharchides Geographus “Fragmenta Historica - FHG” 6J. ">Refs 2nd c.BC+</a>]—Not in early writers, corrupt in [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 983. ">Refs 4th c.BC+</a>]	
G1619	ἐκτενῶς	ektenōs	fervently	G:Adv	Related to: <b> ἐκτεν-ής</b>, ές, <br /> <b>strained</b>: hence of persons, <b>warmly attached, friendly,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 21.22.4 (_superlative_),compare 1st c.BC: Diodorus Siculus Historicus 34.2.39, 5th-4th c.BC: Socratis et Socraticorum Epistulae cited in 5th c.AD: Stobaeus, Joannes 4.31.130 ">Refs 5th c.BC+</a>]; <b>assiduous,</b> περί τινα [<a href="javascript:void(0)" title=" “Supp.epigram” 2.277.5 (Delph., 2nd c.BC)">Refs 2nd c.BC+</a>]: <i>comparative</i> - έστερος τῇ προθυμίᾳ [<a href="javascript:void(0)" title=" “IGRom.” 4.293a ii 38 (Pergam., 2nd c.BC)">Refs 2nd c.BC+</a>]: <i>superlative</i> - εστάτη προθυμία [<a href="javascript:void(0)" title=" 3rd c.BC: Chrysippus Stoicus 2.293, compare “Vita Philonidis Epicurei” p.9C.; πρόνοια “UPZ” 110.46 (2nd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>extended,</b> [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 64 ">Refs 5th c.AD+</a>]; <b>capable of extension,</b> ἐ. ἐστι τὸ μεταδίδον τῶν ἑαυτοῦ καὶ τοῖς ἄλλοις [<a href="javascript:void(0)" title=" 5th c.AD: Hermias Alexandrinus Philosophus “in Platonis Phaedrum scholia” p.121A. ">Refs 5th c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>abundant,</b> γάλα [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.94. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>adverb</i> -νῶς (Elean ἐκτενέωρ [<a href="javascript:void(0)" title=" “GDI” 1172.12; Cretan dialect ἐκτενίως [prev. work]5138.13;">Refs</a>] <i>Ionic dialect</i> -έως Ps.-[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus “Vitae Homeri” 7)">Refs 5th c.BC+</a>] <b>earnestly, zealously,</b> ἀγαπᾶσθαι Machoap.[<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 13.579e; ποιεῖν τι 4th c.BC: Aristoteles Philosophus “Magna Moralia” 1210a27; συναγωνίζεσθαι “IG” 22.945, compare “SIG” 538.17 (Delph., 3rd c.BC)">Refs 4th c.BC+</a>]; εὐχὴ ἐ. γινομένη [<a href="javascript:void(0)" title=" NT.Act.12.5 ">NT</a>]: <i>comparative</i> -έστερον [<a href="javascript:void(0)" title=" 1st c.BC: Cicero, M. Tullius Orator et Philosophus “Epistulae ad Atticum” 13.9.1 ">Refs 1st c.BC+</a>]: <i>superlative</i> -έστατα [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 29.4. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> in <i>adverb</i> also, <b>eagerly, freely, splendidly</b> (condemned by [<a href="javascript:void(0)" title=" 2nd c.AD: Phrynichus Atticista 285), προσδέξασθαί τινα 2nd c.BC: Polybius Historicus 8.19.1, compare 1st c.BC: Diodorus Siculus Historicus 2.24, etc. ">Refs 2nd c.BC+</a>]; of public duties, λαμπρῶς καὶ ἐ. τετελεκότα [<a href="javascript:void(0)" title=" “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 2771ii14 (from Aphrodisias)">Refs</a>]: <i>comparative</i>, πολυτελῶς καὶ ἐκτενέστερον τῶν ἄλλων [<a href="javascript:void(0)" title=" 2nd c.BC: Agatharchides Geographus “Fragmenta Historica - FHG” 6J. ">Refs 2nd c.BC+</a>]—Not in early writers, corrupt in [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 983. ">Refs 4th c.BC+</a>]	
G1620	ἐκτίθημι	ektithēmi	to explain/expose	G:V	<b> ἐκτίθημι</b> <br /> (<i>infinitive</i> -τιθεῖν[<a href="javascript:void(0)" title=" “IG” 7.235.41), ">Refs</a>]<i>future</i> -θήσω: <i>perfect</i> <b>-τέθεικα</b>[<a href="javascript:void(0)" title=" “UPZ” 62.4 (2nd c.BC)">Refs 2nd c.BC+</a>]:—<b>set out, place outside</b>, πυκινὸν λέχος [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.179 ">Refs 8th c.BC+</a>]; <b>expose</b> on a desert island, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 5 ">Refs 5th c.BC+</a>]; <b>expose</b> a new-born child, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.112, 5th-6th c.BC: Aristophanes Comicus “Nubes” 531, etc.; τὸν παῖδ᾽.. ἐξέθηκε δωμάτων 5th c.BC: Euripides Tragicus “Ion” 344:">Refs 5th c.BC+</a>] —so in <i>passive</i>, τέθνηκε.. θηρσὶν ἐκτεθείς[<a href="javascript:void(0)" title=" [prev. work] 951 ">Refs</a>]; <b>expose</b>, ἑαυτὸν βέλεσι [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Polemo Sophista “Cynegirus” 7:">Refs 1st c.AD+</a>] —<i>middle</i>, ἐκτίθεσθαι λείαν εἰς Βιθυνούς <b>export</b> it thither, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alcibiades” 29. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>set up, offer for a prize</b>, λέβητας ἐκτιθεὶς φέρειν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 378; ἆθλα 2nd c.BC: Polybius Historicus 15.9.4. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> <b>fix</b> or <b>grant</b> allowances, rates of pay, etc., [<a href="javascript:void(0)" title=" “PSI” 5.498 (3rd c.BC), “PEdgar” 2.4 (_passive_), etc. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>exhibit publicly, post up</b>, νόμους πρὸς τοὺς ἐπωνύμους Decrees cited in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.83, cf. Legal cited in 4th c.BC: Demosthenes Orator 24.23; ἔκθεμα “PPetr.” 2p.44 (3rd c.BC)">Refs 5th c.BC+</a>]; ὀνόματα εἰς στοάν [<a href="javascript:void(0)" title=" “SIG” 577.28 (Milet., 3rd-2nd c.BC):">Refs 3rd c.BC+</a>] —<i>passive</i>, ὅπως ἐκτεθῶσι [οἱ νόμοι] [<a href="javascript:void(0)" title=" “IG” 22.487.6, etc. ">Refs</a>]<br /><Level3><b>__II.3</b></Level3> <b>expose for sale</b>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 46.14 (_passive_). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>set forth, expound</b>, τὴν πρόθεσιν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica ad Alexandrum” 1437b35; κατὰ γένος 4th-3rd c.BC: Theophrastus Philosophus “Char.Praef.” 3 ">Refs 4th c.BC+</a>]:—also <i>middle</i>, λόγους καθόλου [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Poetica” 1455b1; τὴν ἑαυτῆς ἐρημίαν 1st c.BC: Diodorus Siculus Historicus 12.18, etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> Philos., <b>predicate separate existence</b> of a thing, <b>explain by means of abstraction</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 1086b10. ">Refs 4th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <i>middle</i>, <b>set forth, select</b> particular instances of a rule, [ποιεῖν τὴν ἀπόδειξιν] τῶ ἐκθέσθαι [<a href="javascript:void(0)" title=" [prev. author] “APr.” 28a23:">Refs</a>] —<i>passive</i>, τὸ ἐκτεθέν[<a href="javascript:void(0)" title=" [prev. work] 30a11. ">Refs</a>]<br /><Level3><b>__IV.2</b></Level3> <b>set out</b> terms in syllogistic form, [<a href="javascript:void(0)" title="[prev. work] 48a1, +others ">Refs</a>]<br /><Level3><b>__IV.3</b></Level3> <b>isolate</b> in thought, [<a href="javascript:void(0)" title=" [prev. author] “SE” 179a3. ">Refs</a>]<br /><Level3><b>__IV.4</b></Level3> <b>pick out for separate treatment</b>, [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 235a28. ">Refs</a>]<br /><Level3><b>__IV.5</b></Level3> ἐ. καθόλου <b>set out</b> in general form, [<a href="javascript:void(0)" title=" [prev. author] “Po.” 1455b1. ">Refs</a>]	
G1621	ἐκτινάσσω	ektinassō	to shake out/off	G:V	<b> ἐκτῐν-άσσω</b>, <br /> <b>shake out</b>, in cleaning, ἔρια, ἱμάτια, [<a href="javascript:void(0)" title=" “BGU” 827.22 ">Refs</a>]; <b>expel</b>, ἕλμινθας [<a href="javascript:void(0)" title=" 3rd c.BC: Diphilus Siphnius Rerum Naturalium Scriptor cited in 2nd c.AD: Athenaeus Epigrammaticus 2.51f, compare 1st c.AD: Dioscorides (Dioscurides) Medicus 1.126; ἔμβρυα [prev. work]76:">Refs 3rd c.BC+</a>] —<i>passive</i>, ἐκ δ᾽ ἐτίναχθεν ὀδόντες [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.348, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Ma.” 14 ">Refs 8th c.BC+</a>]; [ὁ Φαέθων] ἐκτινάσσεται <b>is thrown out</b>, [<a href="javascript:void(0)" title=" 4th c.AD: Palaephatus Paradoxographus 52, compare 6th c.AD: Agathias Historicus et Epigrammaticus 4.20. ">Refs 4th c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>shake off</b>, τὸν κονιορτὸν τῶν ποδῶν [<a href="javascript:void(0)" title=" NT.Matt.10.14, etc.">NT</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" NT.Act.13.51. ">NT</a>]<br /><Level3><b>__3</b></Level3> <b>search thoroughly</b>, τοὺς βαδίζοντας [<a href="javascript:void(0)" title=" 4th c.BC: Diogenes Cynicus Philosophus “Epistulae - Epistolographi” 37.5. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i>, <b>make a disturbance</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 6.2.19 ">Refs 5th c.BC+</a>]; <b>make a thorough search</b>, [<a href="javascript:void(0)" title=" “UPZ” 5.12 (2nd c.BC)">Refs 2nd c.BC+</a>]; <b>kick out</b>, of animals, εἰς τοὺς πλησίον ἵππους [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “Tactica - Griechische Kriegsschriftsteller” 19.2. ">Refs 2nd c.AD+</a>]	
G1622	ἐκτός	ektos	outside/except	G:Prep	<b> ἐκτός</b> <br /> (<b>ἐχθός</b>, [<a href="javascript:void(0)" title=" “IG” 9(1).333 (_Locrian dialect_, 5th c.BC), “Michel” 995 C 35 (Delph.), etc.)">Refs 5th c.BC+</a>], <i>adverb</i>, (ἐκ) <b>without, outside</b>, opposed to ἐντός: <br /><Level3><b>__1</b></Level3> as <i>preposition</i> with <i>genitive</i>, which may either precede or follow, ἐ. κλισίης [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.13; τείχεος ἐ. 21.608 ">Refs 8th c.BC+</a>]; <b>out of, far from</b>, καπνοῦ καὶ κύματος ἐ. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.219; especially in proverbial phrases (see. ἔξω 1 near the end), ἐ. κλαυμάτων ἔχειν πόδα 5th c.BC: Sophocles Tragicus “Philoctetes” 1260 ">Refs 8th c.BC+</a>]; ἐ. ἔχειν πόδα (i.e. τῶν καλῶν) [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.289 ">Refs 5th c.BC+</a>]; ἐ. τῶν ἐλαῶν <b>beyond</b> the olives, i. e. out of the course. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 995 (Lyric poetry)">Refs 5th c.BC+</a>]; Geometry texts, <b>beyond</b>, τοῦ Α σημείου [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Apollonius Pergaeus Geometra “Conica” 1.8, +others">Refs 3rd c.BC+</a>]; also ἐ. ἀτασθαλίης <b>outside of, free from</b>.., [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 754, compare 744; ἐ. αἰτίης 5th c.BC: Herodotus Historicus 4.133, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 332, etc.; ἐ. πημάτων 5th c.BC: Sophocles Tragicus “Philoctetes” 504; ἄτας [prev. author] “Ant.” 614 (Lyric poetry); τῶν κακῶν [prev. author] “fragment” 724, compare 5th-6th c.BC: Plato Philosophus “Gorgias” 523b ">Refs 6th c.BC+</a>]; ἐ. στρατειῶν <b>exempt from</b>.., [<a href="javascript:void(0)" title=" [prev. author] “R.” 498c ">Refs</a>]; ἐ. ἑωυτῆς <b>beside</b> herself, <b>out of</b> her wits, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 7.90, compare 5th c.BC: Sophocles Tragicus “Ajax” 640 (Lyric poetry)">Refs 5th c.BC+</a>]; ἐ. ἐλπίδος <b>beyond</b> hope, [<a href="javascript:void(0)" title=" [prev. author] “Ant.” 330; ἡ ἐ. καὶ παρ᾽ ἐλπίδας χαρά, i.e. ἡ ἐκτὸς ἐλπίδων καὶ παρ᾽ ἐλπίδας, [prev. work] 392 ">Refs</a>]; δοκημάτων ἐ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 771 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of Time, <b>beyond</b>, πέντε ἡμερέων [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.80. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>except,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae [same place], etc.; ἐ. ὀλίγων 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.2.3 ">Refs 5th c.BC+</a>]; <b>besides, apart from</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 474d, “PTeb.” 19.7 (2nd c.BC)">Refs 5th c.BC+</a>], etc.: <i>absolutely</i>, <b>besides, as well</b>, [<a href="javascript:void(0)" title=" “GDI” 1742.12">Refs</a>]; also ἐ. εἰ μή <b>unless</b>, [<a href="javascript:void(0)" title=" NT.1Cor.15.2, 1st c.AD: Herodotus Medicus cited in 4th c.AD: Oribasius Medicus 7.8.1, Vett. Val. 37.20, +others, 2nd c.AD: Lucianus Sophista “Pisc.” 6; ἐ. ἐὰν μή “Catalogus Codicum Astrologorum” 7.216; ἐ. ὅτι.. 3rd c.AD: Heliodorus Scriptor Eroticus 10.5. ">NT+1st c.AD+</a>]<br /><Level3><b>__4</b></Level3> <b>without the consent of</b>, τινός [<a href="javascript:void(0)" title=" “PMag.Par.” 1.356. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <i>absolutely</i>, ἃ δ᾽ ἐ. <b>external things</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 231 (Lyric poetry), compare 2nd c.BC: Polybius Historicus 2.4.8, etc.">Refs 5th c.BC+</a>]; οἱ ἐ. <b>strangers, foreigners</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 629d, 2nd c.BC: Polybius Historicus 2.47.10, etc.">Refs 5th c.BC+</a>]; also, <b>the vulgar, the common herd</b>: <b>the Gentiles</b>, [<a href="javascript:void(0)" title=" LXX “Si.prol.” 4. ">Refs</a>]<br /><Level2><b>__III</b></Level2> with Verbs of motion, ῥίπτειν ἐ. to throw <b>out</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 269; ᾖξας [prev. author] “El.” 1402 (Lyric poetry); ἐκπέμπειν [prev. author] “Ant.” 18; ἕλκειν 5th-6th c.BC: Plato Philosophus “Respublica” 616a ">Refs 5th c.BC+</a>]; οὐκ ἐ. ε; ={ἔξιθι}, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 676 ">Refs 5th c.BC+</a>]; χώρει ἐ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1117 ">Refs 5th c.BC+</a>]; εἰ δ᾽ ἐ. ἔλθοις if thou <b>transgressest</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1189. ">Refs 5th c.BC+</a>]	
G1623	ἕκτος	hektos	sixth	G:A	<b> ἕκτος</b>, η, ον, <br /> (ἕξ) <b>sixth</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.407, etc.">Refs 8th c.BC+</a>]; ἕκτος (i.e. μήν), ὁ, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.268a">Refs 1st c.AD+</a>]; ἕκτη, ἡ, see entry (Ϝέκτ- [<a href="javascript:void(0)" title=" “Tab.Heracl.” 2.106.) ">Refs</a>]	
G1624	ἐκτρέπω	ektrepō	to turn/wander away	G:V	<b> ἐκτρέπω</b>, <br /> <i>Ionic dialect</i> <b>ἐκ-τράπω</b> [ᾰ], <b>turn out of the course, turn aside</b>, τοῦ ποταμοῦ τὸ ῥέεθρον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.186, compare 2.11, 5th c.BC: Thucydides Historicus 5.65; μηδ᾽ εἰς Ἑλένην κότον ἐκτρέψῃς 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1464 (Lyric poetry), compare “Th.” 628 (Lyric poetry); τὸ δυστυχὲς δὲ τοῦτ᾽ ἐς ἄλλον ἐκτρέπει 5th c.BC: Euripides Tragicus “Supplices” 483 ">Refs 5th c.BC+</a>]; ἑαυτοῦ μιαρίαν εἴς τινα ἐ. [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 2.3.9; ἐ. [τινὰ] πρὸς ποίμνας 5th c.BC: Sophocles Tragicus “Ajax” 53 ">Refs 5th c.BC+</a>]:—<i>passive</i> and <i>middle</i>, <b>turn off</b> o_ <b>aside</b>, ἐκτραπέσθαι ὁδὸν μακροτέρην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.104: _absolutely_, [prev. author] 2.80, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.4.22, etc.">Refs 5th c.BC+</a>]: with <i>genitive</i>, <b>turn aside from</b>, τοῦ πρόσθεν λόγου [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 851; also ἐ. ἐκ.. 5th c.BC: Herodotus Historicus 1.75; ἀπὸ.. ἐπί.. 5th-6th c.BC: Plato Philosophus “Sophista” 222a; πόθεν δεῦρο ἐξετραπόμεθα [prev. author] “R.” 543c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>turn</b> a person <b>off the road, order</b> him <b>out of the way</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 806 ">Refs 5th c.BC+</a>]:—<i>passive</i> (<i>future</i> -τραπήσομαι[<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Herm.” 86) and ">Refs 2nd c.AD+</a>]<i>middle</i>, ἐκτρέπεσθαί τινα <b>get out of</b> one's <b>way</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.225, compare 5th-6th c.BC: Aristophanes Comicus “Plutus” 837, 2nd c.AD: Lucianus Sophista “Tim.” 5 ">Refs 5th c.BC+</a>]; <b>avoid</b>, τὸν ἔλεγχον [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 35.4.14; τὴν φιλοσοφίαν 4th c.AD: Julianus Imperator “Orationes” 7.223d ">Refs 2nd c.BC+</a>]: with <i>infinitive</i>, ὀφθῆναι [<a href="javascript:void(0)" title=" “Anthologia Graeca” 10.56.10 (6th c.AD: Palladas Epigrammaticus): _absolutely_, conjecture in 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1541. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> τὴν δρῶσαν ἐ. <b>prevent</b> her <b>from</b> acting, [<a href="javascript:void(0)" title=" [prev. author] “El.” 350. ">Refs</a>]<br /><Level3><b>__4</b></Level3> ἀσπίδας θύρσοις ἐ. <b>turn</b> shields <b>and flee before</b> the thyrsus, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 799. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>middle</i>, <b>turn away</b>, φίλους [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 101 ">Refs 3rd c.AD+</a>]; also ἐκτρέπεσθαι τὰ ἐντὸς ἐκτός <b>turns itself</b> inside out, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 621a7. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> in Medicine texts in <i>passive</i>, <b>to be diverted</b> or <b>everted</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Steril.” 213, “Off.” 14, 1st c.AD: Dioscorides (Dioscurides) Medicus 2.15">Refs 5th c.BC+</a>] (perhaps <b>to be put out of joint,</b> [<a href="javascript:void(0)" title="NT.Heb.12.13, “Hippiatrica” 26). ">NT</a>]<br /><Level2><b>__IV</b></Level2> <b>turn</b> or <b>change</b>, εἴς ἄσπορον [<a href="javascript:void(0)" title=" “PRyl.” 133.22 (1st c.AD),compare 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 14.28 ">Refs 1st c.AD+</a>]:—<i>passive</i>, εἰς ὀλιγαρχίαν ἐκτραπῆναι [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 6.4.9; ὑπ᾽ ἀγεννείας εἰς μέμψεις 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.6.42. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__V</b></Level2> <i>passive</i>, <b>to be brought to birth</b>, Astrology texts technical term, Vett. Val.[<a href="javascript:void(0)" title=" 50.27, +others ">Refs</a>]	
G1625	ἐκτρέφω	ektrephō	to nourish/rear	G:V	<b> ἐκτρέφω</b>, <br /> <b>bring up from childhood, rear up</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.122, 4th-5th c.BC: Aeschylus Tragicus “Choephori” 750, etc.; ἐξέφυσε κἀξέθρεψέ με 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 827 ">Refs 5th c.BC+</a>]; ἐκτεθραμμένοι σκύμνοι λεόντων <b>true-bred</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 1222 ">Refs 5th c.BC+</a>]; of plants, τὸ ἐκτρέφον τὴν ῥίζαν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.193; ἐκτρέφει ἡ γῆ τὸ σπέρμα 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 17.10; ποταμοῦ πνεῦμα τραχύτερον ἐκθρέψαντος 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.357d ">Refs 5th c.BC+</a>]:—<i>middle</i>, <b>rear up for oneself</b>, τινά [<a href="javascript:void(0)" title=" “hymnus ad Cererem” 166 ">Refs</a>]; ἤνεγκα κἀξέσωσα κἀξεθρεψάμην, says the παιδαγωγός, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 13, compare “fragment” 387, 5th-6th c.BC: Plato Philosophus “Leges” 929a ">Refs 5th c.BC+</a>]:—<i>passive</i>, εἴ σοί τις υἱός ἐστιν ἐκτεθραμμένος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 796; ἐγένου τε καὶ ἐξετράφης 5th-6th c.BC: Plato Philosophus “Crito” 50e, compare 5th c.BC: Lysias Orator 19.8. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>middle</i>, of pregnant animals, <b>nourish</b>, [ζῷα] μεγάλα ἐντὸς ἐκθρέψωνται [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 91d ">Refs 5th c.BC+</a>]:—<i>active</i>, <b>bring to birth</b>, τὰ κυήματα [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 773a34. ">Refs 4th c.BC+</a>]	
G1626	ἔκτρωμα	ektrōma	untimely birth	G:N-N	<b> ἔκ-τρωμα</b>, ατος, τό,<br /> = παιδίον νεκρὸν ἄωρον, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]; <b>untimely birth</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 773b18 (_plural_), LXX.Job.3.16, +others, NT.1Cor.15.8, 1st c.AD: Philo Judaeus 1.59 ">NT+4th c.BC+</a>]; as a term of contempt, [<a href="javascript:void(0)" title=" 12th c.AD: Tzetzes, Joannes Grammaticus “Historiarum variarum chiliades” 5.515. ">Refs</a>]	
G1627	ἐκφέρω	ekpherō	to bring/carry out	G:V	<b> ἐκφέρω</b>, <br /> <i>future</i> ἐξοίσω [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.71: _Ionic dialect_ ">Refs 5th c.BC+</a>]<i>aorist</i> ἐξήνεικα:—<i>passive</i>, ἐξοισθήσομαι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 561: ">Refs 5th c.BC+</a>]<i>future</i> <i>middle</i> ἐξοίσομαι in <i>passive</i> sense, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.49, 76 ">Refs 5th c.BC+</a>]:— <b>carry out of</b>, τινὰ πολέμοιο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.664, etc.; ὅπλα ἐκ μεγάρου ἐξενηνειγμένα 5th c.BC: Herodotus Historicus 8.37, compare 5th c.BC: Euripides Tragicus “Phoenissae” 779; ἐ. πεύκας 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 599; γραμματεῖον [prev. author] “Nu.” 19; ἐξένεγκέ μοι τὴν κοπίδ᾽ ἔξω 4th-3rd c.BC: Menander Comicus “Περικειρομένη” 332. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>carry out</b> a corpse for burial, ἐξέφερον θρασὺν Ἕκτορα δάκρυ χέοντες [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.786, compare 5th c.BC: Herodotus Historicus 7.117, 5th c.BC: Antipho Orator 6.21 (_passive_), etc.">Refs 8th c.BC+</a>]; also, <b>cause death</b>, εἰ ὑπερβάλλουσιν ἀλγηδόνες, ἐξοίσουσι [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 1.4.8. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>carry away</b>, τρί᾽ ἄλεισα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.470, compare “Test.Epict.” 2.22, etc.">Refs 8th c.BC+</a>]; <b>carry off</b> as prize or reward, ἄεθλον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.785:">Refs 8th c.BC+</a>] —more frequently in <i>middle</i>, τὠυτὸ (of a victory) ἐξενείκασθαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.103 ">Refs 5th c.BC+</a>]; κλέος, δόξαν, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 60, 4th c.BC: Demosthenes Orator 14.1, etc.">Refs 5th c.BC+</a>]; <b>accomplish</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.66. ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>carry ashore</b>, ἐπὶ Ταίναρον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.24, etc.">Refs 5th c.BC+</a>]; <b>cast ashore</b>, πόντου νιν ἐξήνεγκε.. κλύδων [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 701 ">Refs 5th c.BC+</a>]:—<i>passive</i>, with <i>future</i> <i>middle</i>, <b>come to land, be cast ashore</b>, ἐς τοὺς ἑωυτῶν ἐξοίσονται Hdt.[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus 49, compare 76, 2.90. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>bring forth</b>, in various senses: <br /><Level3><b>__II.1</b></Level3> of women, ={φέρειν μέχρι τέλους}, <b>bring to the birth</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ γυναικείης φύσιος” 19; εἰς φῶς κύημα 5th-6th c.BC: Plato Philosophus “Respublica” 461c, compare 4th c.BC: Aristoteles Philosophus “Historia Animalium” 577b23, +others ">Refs 5th c.BC+</a>]; of plants, <b>bear</b> seed, [<a href="javascript:void(0)" title=" [prev. author] “GA” 731a22 ">Refs</a>]; of the ground, <b>bear</b> fruit, Δήμητρος καρπὸν ἐ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.193, 4.198. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>bring about, accomplish</b>, μισθοῖο τέλος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.451; τὸ μόρσιμον 5th c.BC: Pindarus Lyricus “N.” 4.61; κακίας μεγάλας ὥσπερ ἀρετὰς αἱ μεγάλαι φύσεις ἐ. 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Demetrius” 1 ">Refs 8th c.BC+</a>]:—<i>passive</i>, διὰ ἀνοήτων οὐδὲν ἂν καλῶς ἐξενεχθείη [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 61.7. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>publish, deliver</b>, χρηστήριον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.79; ἐ. λόγον 5th c.BC: Sophocles Tragicus “Trachiniae” 741, 5th-6th c.BC: Plato Philosophus “Menexenus” 236c, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Themistocles” 23; εἰς τοὺς Ἕλληνας τὰ τῆς πόλεως ἁμαρτήματα 5th-6th c.BC: Isocrates Orator 8.14 ">Refs 5th c.BC+</a>]; of public measures, <b>refer</b>, ἐξενεῖκαι ἐς τὸν δῆμον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.5; ἐς πολύφημον ἐξενείκαντας [prev. author] 5.79 ">Refs 5th c.BC+</a>]; ἐ. προβούλευμα εἰς τὸν δῆμον <b>bring</b> a project of law before the people, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 59.4 ">Refs 4th c.BC+</a>] (so in <i>middle</i>, ἐκφέρεσθαι προβούλευμα εἰς τὴν ἐκκλησίαν [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.125)">Refs 4th c.BC+</a>]: <i>absolutely</i>, frequently in <i>Attic dialect</i> Inscrr., ἡ δὲ βουλὴ ἐς τὸν δῆμον ἐξενεγκέτω ἐπάναγκες [<a href="javascript:void(0)" title=" “IG” 12.76.61, compare 22.360.47 ">Refs</a>]; of authors, <b>publish</b> a work, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 9.74, 4th c.BC: Aristoteles Philosophus “Poetica” 1447b17, 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 1, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.10c, etc.:">Refs 5th c.BC+</a>] —<i>middle</i>, ἐκφέρεσθαι γνώμην <b>declare one's</b> opinion, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 5.36 ">Refs 5th c.BC+</a>]:—<i>passive</i>, εἰς Ἕλληνας ἐξοισθήσεται [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 561. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>produce, exhibit</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 19.30 ">Refs 5th c.BC+</a>]; <b>display</b>, δείγματα εἰς φῶς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 788c, compare 4th c.BC: Demosthenes Orator 19.12; φανερῶς τὸ μῖσος εἴς τινας 2nd c.BC: Polybius Historicus 15.27.3; ἐ. τὴν ἰατρικὴν ἐπιστήμην 1st c.BC: Diodorus Siculus Historicus 5.74. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> <b>disclose</b>, τι πρὸς τὸν μάγον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.71 ">Refs 5th c.BC+</a>]; τὴν ἀπάτην[<a href="javascript:void(0)" title=" [prev. work] 74; τὴν ἐπιχείρησιν [prev. author] 8.132. ">Refs</a>]<br /><Level3><b>__II.6</b></Level3> <b>put forth, exert</b>, δύνασιν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 1012 ">Refs 5th c.BC+</a>]:—and in <i>middle</i>, μέγα τι σθένος ἁ Κύπρις ἐκφέρεται νίκας [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 497 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.7</b></Level3> ἐ. πόλεμον <b>begin</b> war, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 1.21; ἐπί τινα 5th c.BC: Herodotus Historicus 6.56; πρός τινα 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.5.1; τινί 2nd c.BC: Polybius Historicus 2.36.4, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.8</b></Level3> <b>show the marks of, betray, reproduce</b>, ἐκφέρουσι γὰρ μητρῷ᾽ ὀνείδη [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 621. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.9</b></Level3> ὅρον ἐ. <b>produce</b> a definition, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 1040b2 ">Refs 4th c.BC+</a>]; <b>express</b>, διάνοιαν [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ ποιημάτων” 5.26, +others">Refs 1st c.BC+</a>]; '<b>word</b>' a sentence, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 3 (_passive_), 7 ">Refs 1st c.BC+</a>]; <b>utter</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 94 ">Refs 4th c.BC+</a>]; <b>cite, adduce</b>, [<a href="javascript:void(0)" title="[prev. work] 142 ">Refs</a>]; πρὸς ἑαυτὸν ἐ. <b>soliloquize</b>, [<a href="javascript:void(0)" title="Scholia 5th c.BC: Pindarus Lyricus “O.” 1.5. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.9.b</b></Level4> <b>pronounce</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 3.94f; ὅταν μακρῶς ἐκφέρηται 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 15, compare 4th c.BC: Archytas Tarentinus Philosophus 1, 1st c.BC-1st c.AD: Strabo Geographus 9.5.17. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.10</b></Level3> <b>pay as indemnity</b>, δισχίλια τάλαντα [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.27.5, etc. ">Refs 2nd c.BC+</a>]<br /><Level4><b>__II.10.b</b></Level4> <i>passive</i>, of words, <b>to be formed</b>, κατὰ μίμησιν [<a href="javascript:void(0)" title=" 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 220; ἐπιρρηματικῶς 2nd c.AD: Apollonius Dyscolus Grammaticus “de Adverbiis;” 175.28; διὰ τοῦ ε ¯ ἐ. [prev. work] 193.5. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.11</b></Level3> <b>exact</b>, ἀργύριον [<a href="javascript:void(0)" title=" LXX.2Ki.15.20. ">LXX</a>]<br /><Level2><b>__III</b></Level2> <i>passive</i>, <b>to be carried beyond bounds</b>, ἔξω ὅρων ἐξενεχθὲν ἀκόντιον [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 3.2.4 ">Refs 5th c.BC+</a>]: mostly <i>metaphorically</i>, <b>to be carried away</b> by passion, ἀπαιδευσίᾳ ὀργῆς [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.84, compare 3rd c.BC: Chrysippus Stoicus 3.127 ">Refs 5th c.BC+</a>]; πρὸς ὀργὴν ἐκφέρει <b>givest way</b> to passion, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 628 ">Refs 5th c.BC+</a>]; ἐ. πρὸς αἰδῶ <b>is inclined</b> to feel respect, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 601 (Lyric poetry); λέγων ἐξηνέχθην 5th-6th c.BC: Plato Philosophus “Cratylus” 425a; ἐξενεχθεὶς ὥστε κωμῳδοποιὸς γενέσθαι [prev. author] “R.” 606c; πρὸς τὸ ἄγριοι πολῖται γενέσθαι 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.34 ">Refs 5th c.BC+</a>]; πάθος defined as ὁρμὴ ἐκφερομένη καὶ ἀπειθὴς λόγῳ [<a href="javascript:void(0)" title=" “Stoicorum Veterum Fragmenta” 3.92 ">Refs</a>]:—later in <i>active</i>, [θυμὸς] ἐ. τινὰ τοῦ λογισμοῦ [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Philostrati majoris imagines” 2.21. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__IV</b></Level2> <b>bring to</b> one's end, <b>bring on</b> to the trail, εὖ δέ σ᾽ ἐκφέρει.. βάσις [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 7 ">Refs 5th c.BC+</a>]; κινδυνεύει ὥσπερ ἀτραπός [τις] ἐκφέρειν ἡμᾶς [ἐν τῇ σκέψει] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 66b, compare “IG” 12.94.37:">Refs 5th c.BC+</a>] —<i>passive</i>, ἐξηνέχθην εἰς ἅπερ Πρωταγόρας λέγει [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 386a. ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> <i>intransitive</i> (i.e. ἑαυτόν) <b>shoot forth</b> (before the rest), ὦκα δ᾽ ἔπειτα αἱ Φηρητιάδαο.. ἔκφερον ἵπποι· τὰς δὲ μέτ᾽ ἐξέφερον Διομήδεος.. ἵπποι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.376, compare 759 ">Refs 8th c.BC+</a>]; also, <b>to run away</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 3.4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__V.2</b></Level3> <b>come to fulfilment</b>, ὁρᾷς τὰ τοῦδε.. ὡς ἐς ὀρθὸν ἐκφέρει μαντεύμᾰτα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1424 ">Refs 5th c.BC+</a>]; <b>come to an end</b>, [<a href="javascript:void(0)" title=" [prev. author] “Tr.” 824 (Lyric poetry). ">Refs</a>]	
G1628	ἐκφεύγω	ekpheugō	to escape	G:V	<b> ἐκ-φεύγω</b>, <br /> <i>future</i> <b>-ξομαι</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 157, 5th-6th c.BC: Plato Philosophus “Symposium” 189b">Refs 5th c.BC+</a>], and <b>-ξοῦμαι</b> [<a href="javascript:void(0)" title="[prev. author] “R.” 432d ">Refs</a>]:—<b>flee out</b> or <b>away, escape</b>: <i>absolutely</i>, ἐκφυγέειν μεμαώς [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.231, compare 4th-5th c.BC: Aeschylus Tragicus “Persae” 510, etc.; φεύγων ἐκφεύγειν 5th c.BC: Herodotus Historicus 5.95. ">Refs 8th c.BC+</a>]<br /><Level4><b>__b</b></Level4> of persons accused, <b>to be acquitted</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 157. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>genitive</i>, <b>escape out of</b>, ἐξέφυγον πολιῆς ἁλὸς ἤπειρόνδε [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.236; νούσου “epigram Gr.” 1041.9 ">Refs 8th c.BC+</a>]; of things, βέλος ἔκφυγε χειρός [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.18: with _preposition_, ματρὸς ἐκ κόλπων “APl.” 4.182 (1st c.AD: Leonidas Alexandrinus Epigrammaticus). ">Refs 8th c.BC+</a>]<br /><Level3><b>__3</b></Level3> with <i>accusative</i>, <b>escape</b>, ἐξ αὖ νῦν ἔφυγες θάνατον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.362; κῆρας 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.512; κακότητα 5.414; θανάτοιο τέλος 7th c.BC: Archilochus Lyricus 6; νοῦσον 5th c.BC: Herodotus Historicus 1.25; Σκύθας [prev. author] 6.40; τὴν πεπρωμένην 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 518; τὰν θεῶν νέμεσιν 5th c.BC: Sophocles Tragicus “Philoctetes” 518 (Lyric poetry), etc. ">Refs 8th c.BC+</a>]<br /><Level4><b>__3.b</b></Level4> simply, <b>to have escaped, to be beyond</b>, οὐ πολλὰ ἐκφεύγεις παιδιὰς ἔτη [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 268e. ">Refs 5th c.BC+</a>]<br /><Level4><b>__3.c</b></Level4> of things, ἐκπεφεύγασιν γάμοι με [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 1622; ἐκφύγοι τὰ πράγματ᾽ αὐτόν 4th c.BC: Demosthenes Orator 18.33, compare 19.123 ">Refs 5th c.BC+</a>]; ἐ. τὰς αἰσθήσεις <b>escape</b> one's sense, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Fragmenta” 208 ">Refs 4th c.BC+</a>]; also, <b>escape</b> one's lips, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Lysis” 213d: _absolutely_, ἐκφεύγει τἀμελούμενον 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 111, compare 4th c.BC: Aristoteles Philosophus “Metaphysica” 1090b21. ">Refs 5th c.BC+</a>]<br /><Level4><b>__3.d</b></Level4> ἐκφεύγοντες τὴν χιόνα τόποι places <b>free from</b> snow, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.55.7. ">Refs 2nd c.BC+</a>]<br /><Level4><b>__3.e</b></Level4> Astron., of stars, <b>emerge</b> from the Sun's rays, <b>become visible</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Autolycus Astronomus 1.9, 1st c.BC: Geminus Astronomicus 13.9, etc. ">Refs 4th c.BC+</a>]<br /><Level4><b>__3.f</b></Level4> <b>pass over, omit</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Apollonius Citiensis Medicus 1. ">Refs 1st c.BC+</a>]<br /><Level3><b>__4</b></Level3> with <i>infinitive</i> (with or without <i>Article</i>), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 235b ">Refs 5th c.BC+</a>]; οὐκ ἐκφεύγει μὴ οὐκ εἶναι.. [<a href="javascript:void(0)" title=" [prev. author] “Phdr.” 277e; τὸ μὴ ἕτερα εἶναι [prev. author] “Prm.” 147a; ἐ. τὸ ἀποθανεῖν [prev. author] “Ap.” 39a; μικρὸν ἐξέφυγε μὴ καταπετρωθῆναι 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.3.2 ">Refs 5th c.BC+</a>]; ἐκφεύξεται τὰ δύο <b>will not admit of</b> duality, [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 3.8.9. ">Refs 3rd c.AD+</a>]	
G1629	ἐκφοβέω	ekphobeō	to terrify	G:V	<b> ἐκφοβ-έω</b>, <br /> <b>alarm</b>, φρένας [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 606, compare 5th-6th c.BC: Plato Philosophus “Gorgias” 483c, etc.">Refs 5th c.BC+</a>]; τὸ ἐκφοβῆσαι so as <b>to cause alarm</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.87; ἐ. τινὰ ἐκ δεμνίων 5th c.BC: Euripides Tragicus “Orestes” 312 ">Refs 5th c.BC+</a>]; ἐ. τινά τι <b>fright</b> one <b>with</b> a thing, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.11 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>fear greatly</b>, with <i>accusative</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 276 ">Refs 5th c.BC+</a>]; ὡς[<a href="javascript:void(0)" title=".. [prev. work] 1426; ὑπέρ τινος [prev. author] “OT” 989. ">Refs</a>]	
G1630	ἔκφοβος	ekphobos	terrified	G:A	<b> ἔκφοβ-ος</b>, ον, <br /> <b>affrighted</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physiognomonica” 812b29, LXX.Deu.9.19, NT.Mark.9.6, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Fabius Maximus” 6. ">NT+4th c.BC+</a>]	
G1631	ἐκφύω	ekphuō	to put out	G:V	<b> ἐκφύω</b>, <br /> <b>generate</b>: mostly of the male, <b>beget</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 437, 827, etc.">Refs 5th c.BC+</a>]; ὃς ἐξέφυσεν Ἀερόπης λέκτρων ἄπο Ἀγαμέμνον᾽ [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 391. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> rarely of the female, <b>bear</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 984. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> generally, <b>produce</b>, ἡ γῆ κατὰ καιρὸν ἐκφύουσα πάντα [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Mundo” 397a26; ἐ. κέρατα [prev. author] “HA” 611b13 ">Refs 4th c.BC+</a>]: <i>absolutely</i>, of seed, <b>germinate</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 24.154. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i>, with <i>perfect</i> and <i>aorist 2</i> <i>active</i>, <b>to be engendered, born from</b>, κεφαλαὶ τρεῖς ἑνὸς αὐχένος ἐκπεφυυῖαι (<i>Epic dialect</i> <i>perfect</i> <i>participle</i>) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.40 ">Refs 8th c.BC+</a>]; πατρός, μητρὸς ἐκφῦναι, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 487, 1295, 5th c.BC: Euripides Tragicus “Ion” 542 ">Refs 5th c.BC+</a>]; λάληα ἐκπεφυκός a <b>born</b> tattler, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 320. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>grow</b>, of hair, μέχρις ἂν [αἱ τρίχες] ἐκφυῶσι [<a href="javascript:void(0)" title=" 2nd c.AD: Archigenes Medicus cited in 2nd c.AD: Galenus Medicus 12.407">Refs 2nd c.AD+</a>]; <b>spring, take rise</b>, of muscles, [<a href="javascript:void(0)" title="[prev. work]18(2).981. ">Refs</a>]<br /><Level2><b>__III</b></Level2> <i>intransitive</i> in <i>present</i> <i>active</i>, ἕλκεα ἐκφύουσιν [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 6.5.15, compare 4th c.BC: Aristoteles Philosophus “Problemata” 883b26. ">Refs 5th c.BC+</a>]	
G1632	ἐκχέω	ekcheō	to pour out	G:V	<b> ἐκχέω</b> <br /> (later<b>ἐκφων-χύνω</b> [<a href="javascript:void(0)" title=" NT.Matt.23.35 (_passive_)">NT</a>], etc., condemned by [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Pseudol.” 29), ">Refs 2nd c.AD+</a>]<i>future</i> -χέω (see. χέω): <i>aorist 1</i> ἐξέχεα (also <i>imperative</i> ἔκχυσον [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus)">Refs 5th c.AD+</a>]; <i>Epic dialect</i> <i>aorist</i> <i>middle</i> ἐκχευάμην [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.178 ">Refs 8th c.BC+</a>]: <i>perfect</i> ἐκκέχῠκα [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 915 ">Refs 4th c.BC+</a>]:—<b>pour out</b>, properly of liquids, οἶνον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.296; αἷμ᾽ ἐκχέας πέδοι 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 653, cf. NT.Matt.23.35 (_passive_)">NT+8th c.BC+</a>]; ἀναίτιον αἷμα [<a href="javascript:void(0)" title=" “SIG” 1181.5 (Jewish, 2nd c.BC)">Refs 2nd c.BC+</a>]; πηγάς [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 941; δάκρυα 5th-6th c.BC: Plato Philosophus “Symposium” 215e (_passive_), 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alcibiades” 6; ὁ οἶνος ἐκχεῖται ">Refs 5th c.BC+</a>]<b>is spilt, </b> [<a href="javascript:void(0)" title=" NT.Matt.9.17: _metaphorically_, (in _middle_) ταχέας δ᾽ ἐκχεύατ᾽ ὀϊστούς">NT</a>] he <b>poured forth his</b> arrows, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.3, 24.178; σοὶ.. δαίμονες.. ἐλπίδας ἐξέχεαν 5th-6th c.BC: Plato Philosophus “Epigrammata - PLG” 7.4. ">Refs 8th c.BC+</a>]<br /><Level4><b>__b</b></Level4> <b>pour away</b>: hence, <b>spill</b>, a vessel, ποδάνιπτρον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 306 ">Refs 5th c.BC+</a>]; τὸν χόα Men.[same place]:—<i>passive</i>, <b>to be drained</b>, εἰς [διώρυχα] [<a href="javascript:void(0)" title=" “PRyl.” 154.18 (1st c.AD). ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> of words, <b>pour forth, utter</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 554; μολπάς 5th c.BC: Euripides Tragicus “Supplices” 773; πολλὴν γλῶσσαν ἐκχέας μάτην 5th c.BC: Sophocles Tragicus “Fragmenta” 929, compare 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1029 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>pour out like water, squander, waste</b>, ὄλβον [<a href="javascript:void(0)" title=" [prev. author] “Pers.” 826; τὰ πάντα [prev. author] “Ch.” 520, compare 5th c.BC: Sophocles Tragicus “Electra” 1291; πλοῦτον ἐξέχεεν εἰς δαπάνας “Anthologia Graeca” 9.367 (2nd c.AD: Lucianus Sophista); ἐ. τά τε αὑτοῦ καὶ ἑαυτόν 5th-6th c.BC: Plato Philosophus “Respublica” 553b ">Refs 5th c.BC+</a>]; <b>spoil</b>, τὸ πᾶν σόφισμα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 13. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>spread out</b>, λίνα, ὀθόνας, [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 2.902 (tmesis), 2nd c.AD: Lucianus Sophista “Am.” 6. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>throw down</b>, τινὰ κατὰ τοῦ κρηνοῦ [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 13.8, compare 4.7, 14.10. ">Refs 1st c.BC+</a>]<br /><Level3><b>__6</b></Level3> ὕπνον ἐ. <b>shed</b>, i.e. <b>shake off</b> sleep, [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 7.7. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__7</b></Level3> ={συγχέω},{ὅρκια} [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus see at {ἐξέχεαν}. ">Refs 5th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i>, used by [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus mostly in ">Refs 8th c.BC+</a>]<i>pluperfect</i> ἐξεκέχυντο, as also in <i>3rd.pers.</i> <i><i>singular</i></i> <i>Epic dialect</i> <i>aorist</i> ἐξέχῠτο or ἔκχῠτο, <i>participle</i> ἐκχύμενος [ῠ]: later <i>future</i> ἐκχῠθήσομαι [<a href="javascript:void(0)" title=" 2nd-1st c.BC(?): Hero Mechanicus “Automatopoetica” 4.1 ">Refs 2nd c.BC+</a>]:—<b>pour out, stream out</b> or <b>forth</b>, properly of liquids, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.300, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.504, etc.; ἐκ δ᾽ ἄρα πᾶσαι χύντο χαμαὶ χολάδες 8th c.BC: Ilias Homerus Epicus “Illiad” 4.525; so ἐξεχύθη τὰ σπλάγχνα NT.Act.1.18: _metaphorically_, of persons, σφήκεσσιν ἐοικότες ἐξεχέοντο 8th c.BC: Ilias Homerus Epicus “Illiad” 16.259 ">NT+8th c.BC+</a>]; ἱππόθεν ἐκχύμενοι <b>pouring from</b> the [wooden] horse, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.515; ἐκχυθέντες ἁλέες ἐκ τοῦ τείχεος 5th c.BC: Herodotus Historicus 3.13 ">Refs 8th c.BC+</a>]: generally, <b>to be spread out</b>, πολλὰ δὲ [δέσματα].. μελαθρόφιν ἐξεκέχυντο [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.279; σάρκες εἰς ὑπέρογκον ἐκκεχυμέναι πιότητα 2nd c.AD: Lucianus Sophista “Am.” 14. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>metaphorically</i>, ῥηθέντα ματαίως ἐκκέχυται στομάτων [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 39.3 ">Refs 5th c.BC+</a>]; <b>to be cast away, forgotten</b>, ἐκκέχυται φιλότης [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 110; αἱ πρόσθεν ὁμολογίαι ἐκκεχυμέναι εἰσίν 5th-6th c.BC: Plato Philosophus “Crito” 49a. ">Refs 6th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>give oneself up to any emotion, to be overjoyed</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 1469 (Lyric poetry)">Refs 5th c.BC+</a>]; ἐ. εἰς ἑταίρας, εἰς τὸν κίνδυνον, <b>give oneself up to</b>.., [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 31.25.4, 3.19.1 ">Refs 2nd c.BC+</a>]; ἐπὶ τὰ εὐτρεπισθέντα, of a glutton, [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.38; ἁβρὰ γελῶν ὄμμασιν ἐκκέχυσαι “Anthologia Graeca” 12.156. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> <b>lie languidly</b>, [<a href="javascript:void(0)" title="[prev. work]5.54.8 (3rd c.BC: Dioscorides Epigrammaticus). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> <i>metaphorically</i>, of Time, ἐ. κατὰ τὴν χρονικὴν παράτασιν [<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus “Inst.” 55. ">Refs 5th c.AD+</a>]<br /><Level3><b>__II.6</b></Level3> <b>extend</b>, of a piece of land, [<a href="javascript:void(0)" title=" “CPR” 1.8, +others (1st c.AD). ">Refs 1st c.AD+</a>]	
G1633	ἐκχωρέω	ekchōreō	to go out	G:V	<b> ἐκχωρ-έω</b>, <br /> <b>depart</b>, ἐκ χώρας [<a href="javascript:void(0)" title=" “SIG” 679.53 ">Refs</a>]; <b>leave a country, emigrate</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.56, 4th-5th c.BC: Hecataeus Milesius Historicus 30J. ">Refs 5th c.BC+</a>]; <b>withdraw</b>, ἐκ τῆς οἰκίας [<a href="javascript:void(0)" title=" “PAmh.” 2.30.44 (2nd c.BC)">Refs 2nd c.BC+</a>], etc.: <i>metaphorically</i>, ἐ. ἐκ τοῦ ζῆν [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.21.2: so _absolutely_, [prev. author] 7.2.1. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>slip out of</b>, ἀστράγαλος ἐξεχώρησε ἐκ τῶν ἄρθρων [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.129. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>give way, retire</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 367, 4th c.BC: Demosthenes Orator 41.5; τῶν ὑπαίθρων 2nd c.BC: Polybius Historicus 1.15.7; τῶν ὑπαρχόντων [prev. author] 31.28.3; χειμῶνες ἐκχωροῦσιν εὐκάρπῳ θέρει 5th c.BC: Sophocles Tragicus “Ajax” 671 ">Refs 5th c.BC+</a>]; ἐ. τινί τινος <b>give way</b> to a person in a thing, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Jusj.”; τινὶ περί τινος 2nd c.BC: Polybius Historicus 21.20.1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <i>impersonal</i> of a <b>motion</b> of the bowels, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 5.33. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>transitive</i>, <b>give up, cede</b>, τινί τι [<a href="javascript:void(0)" title=" “IG” 12(3).324.15 (from Thera), “PEleph.” 15.2 (3rd c.BC), “Sammelb.” 4414.8, etc.; τῷ δαίμονί τι Vett. Val. 156.4 ">Refs 3rd c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 4268 (from Xanthus). ">Refs</a>]	
G1634	ἐκψύχω	ekpsuchō	to expire	G:V	<b> ἐκψύχω</b> [ῡ], <br /> <i>future</i> -ξω, <b>lose consciousness, swoon</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ νούσων” 1.5, LXX.Josh.4.21; ἐκ τάχα ψύξειν 3rd c.BC: Herodas Mimographus 4.29 ">LXX+5th c.BC+</a>]; <b>give up the ghost, expire</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Babrius Fabularum Scriptor 115.11, NT.Act.5.5, 12.23. ">NT+2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>to be short of breath, gasp</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 886b14. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>passive</i>, <b>to be thoroughly cooled, chilled</b>,[<a href="javascript:void(0)" title=" [prev. work] 882a36, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.695d. ">Refs 1st c.AD+</a>]	
G1635	ἑκών	hekōn	voluntarily	G:A	<b> ἑκών</b>, ἑκοῦσα, ἑκόν: <br /> (ϝέκ- [<a href="javascript:void(0)" title=" “IG” 9(1).334.12 (_Locrian dialect_), “GDI” 5131b (from Crete), compare γεκαθά">Refs</a>]; cf. Sanskrit <i>váśmi</i> 'wish'):—<b>readily</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.649, etc.; frequently contrasted with ἄκων, ἑ. ἀέκοντί γε θυμῷ 8th c.BC: Ilias Homerus Epicus “Illiad” 4.43; οὐ γάρ τίς με βίῃ γε ἑ. ἀέκοντα δίηται 7.197; ἑκόνθ᾽ ἑκόντι Ζηνὶ συμπαραστατεῖν 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 220; πάρειμι δ᾽ ἄκων οὐχ ἑκοῦσιν 5th c.BC: Sophocles Tragicus “Antigone” 276; ἑκόντα μήτ᾽ ἄκοντα [prev. author] “Ph.” 771; βίᾳ τε κοὐχ ἑκών [prev. author] “OC” 935 ">Refs 8th c.BC+</a>]; ἑ. παρ᾽ ἑκόντος λαμβάνειν, i.e. by mutual consent, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.44; τὴν φύσιν ἑκοῦσαν καὶ οὐ παθοῦσαν τὰ δέοντα ποιεῖν 2nd c.AD: Galenus Medicus 19.171. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>wittingly, purposely</b>, ἑκὼν δ᾽ ἡμάρτανε φωτός [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.372, etc.; σφόδρ᾽ ἑκὼν.. ἀγνοεῖν προσποιούμενος 4th c.BC: Demosthenes Orator 29.13. ">Refs 8th c.BC+</a>]<br /><Level3><b>__3</b></Level3> in <i>Attic dialect</i> Prose [<a href="javascript:void(0)" title="compare (2nd c.AD: Phrynichus Atticista 241), ἑ. εἶναι">Refs 2nd c.AD+</a>] <b>as far as depends on one's will, as far as concerns one</b>, with a <i>negative</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.104, 8.116, 5th-6th c.BC: Plato Philosophus “Apologia” 37a, +others">Refs 5th c.BC+</a>]; also in oblique cases, ὑπὸ σοῦ ἑκόντος εἶναι [<a href="javascript:void(0)" title=" [prev. author] “Grg.” 499c ">Refs</a>]; or in a sentence implying a <i>negative</i>, θαυμάζοιμεν ἂν εἰ.. τις ἑκὼν εἶναι (perhaps delendum).. ἀφικνεῖτα; [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 646b: once affirmative, ἑκὼν εἶναι.. οἴχετο 5th c.BC: Herodotus Historicus 7.164. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> rarely of things, κακὰ ἑ. κοὐκ ἄκοντα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1230. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> for <i>adverb</i> see ἑκοντήν, ἑκοντί: regular <i>adverb</i> ἑκόντως is uncertain in [<a href="javascript:void(0)" title=" 2nd c.AD: Aristides Rhetor 2.187, 226J. ">Refs 2nd c.AD+</a>]	
G1636	ἐλαία	elaia	olive tree	G:N-F	<b> ἐλαία</b>, <br /> <i>Attic dialect</i> ἐλάα, ἡ, <b>olive-tree</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, especially in 8th c.BC: Odyssea Homerus Epicus “Odyssey”, 11.590, +others">Refs 8th c.BC+</a>]; ἱερὴ ἐ[<a href="javascript:void(0)" title=". 13.372, compare 5th c.BC: Pindarus Lyricus “O.” 3.13, 5th c.BC: Herodotus Historicus 8.55, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 701 (Lyric poetry), etc.; ἡμέρη ἐλαίη 5th c.BC: Herodotus Historicus 5.82 (opposed to ἀγρία ἐ. or κότινος) φέρεσθαι ἐκτὸς τῶν ἐλαῶν">Refs 5th c.BC+</a>] to run beyond <b>the olives</b>, which stood at the end of the Athenian racecourse, i.e. to go too far, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 995 ">Refs 5th c.BC+</a>], ubi see Scholia; of the Indian <b>Olea cuspidata</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 4.4.11. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> variety of δάφνη [<a href="javascript:void(0)" title=" 111, [prev. work] 4.7.2, 1st c.BC-1st c.AD: Strabo Geographus 16.3.6. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>olive</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 550, 5th-6th c.BC: Plato Philosophus “Respublica” 372c, 4th c.BC: Demosthenes Orator 18.262, 1st c.AD: Dioscorides (Dioscurides) Medicus 1.119, etc.">Refs 5th c.BC+</a>] —Acc. to Grammars  ἐλάα was the proper form in this sense, ἐλαία in the first; but ἐλάα is simply the <i>Attic dialect</i> form,[<a href="javascript:void(0)" title="compare “IG” 12.94.33, 2.476.21, 1055.36 (also “PHal.” 1.98 (3rd c.BC), etc.). ">Refs 3rd c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>naevus on the skin</b>, Melamp.[<a href="javascript:void(0)" title=" p.508F. ">Refs</a>]<br /><Level2><b>__IV</b></Level2> ={δίφρου Κυρηναϊκοῦ μέρος}, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus [In ἐλάα">Refs 5th c.AD+</a>], the <i>penultimate</i> is long, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 360.46, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 550, “Pax” 578, “Av.” 617, etc.">Refs 5th c.BC+</a>]; but ἐλᾰῶν in [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 261.3 (where perhaps ἐλῶν—ἐλᾶς is acknowledged by 2nd c.AD: Aelius Dionysius Grammaticus “fragment” 162, and found in “PRyl.” 97.7 (2nd c.AD), ἐλᾶν in 130.11 (1st c.AD)—should be restored), and ᾰ in ἐλάη, “Anthologia Graeca” 4.2.12 (1st c.AD: Philippus Epigrammaticus), 6.102 ([prev. author]).] ">Refs 1st c.AD+</a>]	
G1637	ἔλαιον	elaion	olive oil	G:N-N	<b> ἔλαιον</b>, τό, <br /> (ἐλαία) <b>olive-oil</b>, in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] mostly <b>anointing-oil</b>, used after the bath, λοεσσαμένω καὶ ἀλειψαμένω λίπ᾽ ἐλαίῳ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.577, compare 14.171, 18.350, etc.">Refs 8th c.BC+</a>]; before wrestling and other gymnastic exercises, πωλησεῦντι τὸ ἔ. εἰς τὸ γυμνάσιον [<a href="javascript:void(0)" title=" “IG” 12(1).3 (from Rhodes)">Refs</a>]; ἔ. θεῖναι to provide <b>oil</b> at the baths, [<a href="javascript:void(0)" title="[prev. work]4.597,606 (from Argos): proverbial, πῦρ ἐλαίῳ κοιμίσαι “Lyrica Alexandrina Adespota” 8 ">Refs</a>] (<b>a</b>); ἐλαίῳ πῦρ κατας βεννύναι [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Tim.” 44 ">Refs 2nd c.AD+</a>]; εὐῶδες ἔ. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.339 ">Refs 8th c.BC+</a>]; ῥοδόεν (rose-scented) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.186; ἔ. ῥόδινον 5th c.BC: Hippocrates Medicus “γυναικεῖα” 2.135 ">Refs 8th c.BC+</a>]; ἔ. λευκον[<a href="javascript:void(0)" title=" [prev. work] 136; τοῦ λευκοτάτου πάντων ἐ. Σαμιακοῦ 4th c.BC: Antiphanes Comicus 331. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>any oily substance</b>, ἔ. χήνειον [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “γυναικεῖα” 2.194 ">Refs 5th c.BC+</a>]; κίκινον, ἀμυγδάλινον ἔ., etc., [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 1.32,33, etc.; ῥαφάνινον ἔλαιον “PAmh.” 2.93 (2nd c.AD), etc.">Refs 1st c.AD+</a>]; ἔ. ἀπὸ σελαχῶν, like our 'cod-liver <b>oil</b>', [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 520a18 ">Refs 4th c.BC+</a>]; ἔ. ἀπὸ γάλακτος <b>butter</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Hecataeus Milesius Historicus 154 1st c.AD: Josephus Historicus ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> at Athens, <b>oil-market</b>, ἀναμενῶ σε.. πρὸς τοὔλαιον [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 896. ">Refs 4th c.BC+</a>]	
G1638	ἐλαιών	elaiōn	Olivet	N:N-M-L	<b> ἐλαι-ών</b>, ῶνος, ὁ, <br /> <b>olive-yard,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Zenon Papyri du Caire 57.2 (3rd c.BC), LXX.Exo.23.11, +others, 1st c.BC-1st c.AD: Strabo Geographus 16.4.14, 1st c.AD: Philo Judaeus 2.289, “Geoponica” 3.11.1. ">LXX+3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>the Mount of Olives, Olivet,</b> [<a href="javascript:void(0)" title=" NT.Acts.1.12, +others, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 7.9.2. ">NT+1st c.AD+</a>]	
G1639	Ἐλαμίτης	Elamitēs	Elamite	N:N--LG	 <b>Ἐλαμείτης</b> (Rec. -αμίτης), -ου, ὁ <BR /> (Heb. אֵילָם) [in LXX (cl.)  Ἐλυμαίος, Ἔλαμος: <ref='Jdt.1.6'>Jdth.1:6;</ref> Ἀιλαμείτης (vv.ll. Ἐλ-, -αμίτης; Bl., § 3, 7): <ref='Isa.11.11; 21.2; 22.6'>Isa.11:11 21:2 22:6</ref>) ;] <BR /><b>an Elamite</b>: <ref='Act.2.9.'>Act.2:9.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G1640	ἐλάσσων	elassōn	lesser	G:A	<b> ἐλάσσ-ων</b>, <br /> <i>Attic dialect</i> <b>ἐλάττων</b>, ον, <i>genitive</i> ονος: <i>superlative</i> ἐλάχιστος (which see): — <b>smaller, less</b>, formed from ἐλαχύς (which see), but serving as <i>comparative</i> to μικρός, δουρηνεκὲς ἢ καὶ ἔλασσον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.357 ">Refs 8th c.BC+</a>]; τοὔλασσον ἔχειν to have the <b>worse, be worse off</b>, πάντῃ [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 269; οὐδὲν ἔλασσον ἔχειν τῇ μάχῃ 5th c.BC: Herodotus Historicus 9.102; ἔ. ἔχειν παρά τινι 4th c.BC: Demosthenes Orator 21.187; ἐλάττων γίγνεσθαι 5th-6th c.BC: Aristophanes Comicus “Equites” 441, 4th c.BC: Demosthenes Orator 3.29; οὐκ ἐλάσσονα πάσχειν 4th-5th c.BC: Aeschylus Tragicus “Persae” 813 ">Refs 6th c.BC+</a>]; ἐλάττω νομίσας τὴν ἀρχὴν ἢ κατὰ τὴν αὑτοῦ φύσιν εἶναι <b>too small</b> for.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 11.11 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>too small</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 23.9 ">Refs 4th c.BC+</a>]; <b>below the average in height,</b> [<a href="javascript:void(0)" title=" PLips. 1.9, etc. ">Refs</a>]<br /><Level3><b>__2</b></Level3> with <i>genitive</i> <i>person</i>, <b>worse than, inferior to</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 599, etc.">Refs 5th c.BC+</a>]: but with <i>genitive</i> <i>of things</i>, <b>giving way to, subservient to</b>, σιτίων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 5.8; πάθους 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Coriolanus” 34 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>worse, inferior</b>, τόποι [<a href="javascript:void(0)" title=" “Geoponica” 2.48.1. ">Refs</a>]<br /><Level3><b>__3</b></Level3> <i>neuter</i> with Preps., περὶ ἐλάσσονος ποιεῖσθαι to consider of <b>less account</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.6; ἐν ἐλάττονι θέσθαι 2nd c.BC: Polybius Historicus 4.6.12; παρ᾽ ἔλαττον τοῦ δέοντος ἡγεῖσθαι 5th-6th c.BC: Plato Philosophus “Respublica” 546d ">Refs 5th c.BC+</a>]; ἐπ᾽ ἔλαττον (i.e. ἁρμοσθῆναι) [<a href="javascript:void(0)" title=" [prev. author] “Phd.” 93b ">Refs</a>]; δι᾽ ἐλάσσονος at <b>less distance</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.4; πάντ᾽ ἐν ἐλάττονι ποιεῖσθαι τῆς ἡδονῆς 4th c.BC: Heraclides Ponticus Historicus cited in 2nd c.AD: Athenaeus Epigrammaticus 12.537c. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of Number, <b>fewer</b>, οἱ ἐλάσσονες the <b>minority</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.121; ἐλάσσονες ἀριθμόν [prev. author] 8.66; ἔ. πλῆθος 5th c.BC: Thucydides Historicus 1.49. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> of Time, <b>shorter</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 295c, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> of worth or rank, οἱ ἐ. the <b>meaner sort</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 2.13, 2nd c.AD: Alexander Rhetor 116.12. ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> <i>neuter</i> ἔλασσον, as <i>adverb</i>, ἔ. ἢ μηδέν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 938, compare 5th c.BC: Sophocles Tragicus “Electra” 598, 5th-6th c.BC: Plato Philosophus “Respublica” 564d, etc.">Refs 5th c.BC+</a>]; ἔ. ἄπωθεν <b>less</b> far off, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.67 ">Refs 5th c.BC+</a>]; πλείω ἔλαττον, with numbers, more or <b>less,</b> [<a href="javascript:void(0)" title=" PLips. 28.10 (4th c.AD), etc.: _neuter_ _plural_, as ">Refs 4th c.AD+</a>] <i>adverb</i>,= ἐλαττονάκις[<a href="javascript:void(0)" title=", 5th-6th c.BC: Plato Philosophus “Crito” 53a, +others: regular ">Refs 5th c.BC+</a>] <i>adverb</i> ἐλασσόνως (which see). <br /><Level2><b>__VI</b></Level2> with <i>indeclinable</i> Numerals, the ἤ of Comparison is often omitted, οὐκ ἐλάττους ὀγδοήκοντα [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 14.8 ">Refs 1st c.BC+</a>]; especially in <i>adverb</i> ἔλασσον, as μὴ ἔ. δέκα ἔτη [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 856d, +others (Orig. ἐλάχγων, compare ἐλάχ-ιστος, ἐλαχύς.) ">Refs 5th c.BC+</a>]	
G1641	ἐλαττονέω	elattoneō	to have little	G:V	<b> ἐλαττον-έω</b>, <br /> <b>receive less</b>, [<a href="javascript:void(0)" title=" LXX.Exo.16.18 ">LXX</a>]; but, <b>give less</b>, [<a href="javascript:void(0)" title="[prev. work = 4th c.BC: Aristoteles Philosophus “Meteorologica”] 30.15. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>waste, be consumed</b>,[<a href="javascript:void(0)" title="[prev. work = 4th c.BC: Aristoteles Philosophus “Meteorologica”] LXX.1Ki.17.16 ">LXX+4th c.BC+</a>]; <b>to be missing, defective,</b> [<a href="javascript:void(0)" title=" PMagd. 26.12 (3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level3><b>__3</b></Level3> <i>middle</i>, <b>lack, want</b>, [<a href="javascript:void(0)" title="[prev. work]11.22. ">Refs</a>]	
G1642	ἐλαττόω	elattoō	to make less	G:V	<b> ἐλασσ-όω</b>, <br /> <i>Attic dialect</i> <u><b>ἐλαττόω</b></u>: <i>aorist</i> ἠλάττωσα [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 13.9, 2nd c.BC: Polybius Historicus 16.21.5 ">Refs 5th c.BC+</a>]: <i>perfect</i> ἠλλάττωκα [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 6, etc.">Refs 1st c.BC+</a>]:—<i>passive</i>, <i>future</i> <b>-ωθήσομαι</b>[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.34, 4th c.BC: Demosthenes Orator 21.66 ">Refs 5th c.BC+</a>]: <i>future</i> <i>middle</i> in same sense, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.11, 5th c.BC: Thucydides Historicus 5.104: ">Refs 5th c.BC+</a>]<i>aorist</i> ἠλασσώθην, -ττώθην, [<a href="javascript:void(0)" title=" [prev. author] 1.77, 4th c.BC: Demosthenes Orator 10.33 ">Refs 4th c.BC+</a>]: <i>perfect</i> ἠλάττωμαι [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Apollodorus Comicus 7.3, 2nd c.BC: Polybius Historicus 18.4.3 ">Refs 4th c.BC+</a>]:—<b>make less</b> or <b>smaller, diminish, reduce in amount,</b> [<a href="javascript:void(0)" title=" PTeb. 19.11 (2nd c.BC), “PLips.” 105.28 (1st c.AD)">Refs 2nd c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" “POxy.” 918xi3 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> in early writers, <b>lower, degrade</b>, τὴν πόλιν [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 13.9, 5th-6th c.BC: Isocrates Orator 8.17; ἠλάττωσας αὐτὸν βραχύ τι παρ᾽ ἀγγέλους LXX.Psa.8.6 ">LXX+5th c.BC+</a>]; <b>cut down, shorten</b>, συναλοιφαῖς τὰ ῥήματα [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 6 ">Refs 1st c.BC+</a>]: with <i>genitive</i>, <b>detract from</b>, μὴ προστιθέναι τιμήν, ἀλλὰ μὴ ἐλασσοῦν τῆς ὑπαρχούσης [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.42 ">Refs 5th c.BC+</a>]:—<i>middle</i>, <b>reduce the power of</b>, τινάς [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 22.15.1. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i>, <br /><Level3><b>__II.1</b></Level3> <i>absolutely</i>, <b>to be lessened, suffer loss, be depreciated</b>, of things, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.62 ">Refs 5th c.BC+</a>]; of persons, [<a href="javascript:void(0)" title=" [prev. author] 4.59, +others, “OGI” 139.10(2nd c.BC), “PTeb.” 382.13 (1st c.BC), 1st c.BC: Philodemus Philosophus “περὶ παρρησίας” p.32 O., +others, NT.John.3.30, etc.; μέγα τοῦθ᾽ οἱ πατέρες ἠλαττώμεθα 4th-3rd c.BC: Apollodorus Comicus 7.3 ">NT+4th c.BC+</a>]; also, <b>take less than one's due, waive one's rights</b> or <b>privileges</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.77, 4th c.BC: Demosthenes Orator 56.14 ">Refs 5th c.BC+</a>]; but, <b>fall short of one's professions, act dishonestly</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 1.49. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> with <i>dative</i> <i>of things</i>, <b>have the worst of it</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.11, 5th c.BC: Thucydides Historicus 5.104, etc.; τῷ πολέμῳ [prev. author] 1.115 ">Refs 5th c.BC+</a>]; <b>to be inferior</b>, τῇ ἐμπειρίᾳ [<a href="javascript:void(0)" title=" [prev. author] 5.72; πολλαῖς ναυσί 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.5.15; πᾶσι τούτοις [prev. work] 6.2.28 ">Refs 5th c.BC+</a>]; ἠλαττωμένος τοῖς ὄμμασι, of a one-eyed man, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 18.4.3; πρός τινα “POxy.” 215ii18 ">Refs 2nd c.BC+</a>]: with <i>genitive</i>, <b>fall short of</b>, τῶν ἀρχετύπων [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.606. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> with <i>genitive</i> <i>person</i>, <b>to be at a disadvantage with</b> a person, πολλὰ μὲν οὖν ἔγωγ᾽ ἐλαττοῦμαι κατὰ τουτονὶ τὸν ἀγῶν᾽ Αἰσχίνου [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.3; ἐλαττοῦσθαί τινός τινι 5th-6th c.BC: Plato Philosophus Alcaeus1.121b; μηδὲν τῶν δημιουργῶν [prev. author] “Grg.” 459c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> with <i>genitive</i> <i>of things</i>, <b>suffer loss in respect of</b>, κεφαλαίου, τόκων, [<a href="javascript:void(0)" title=" “BGU” 155.10 (2nd c.AD)">Refs 2nd c.AD+</a>]; <b>to be in want of</b>, [<a href="javascript:void(0)" title=" LXX.1Ki.21.15(16): also with _dative_, LXX.2Ki.3.29. ">LXX</a>]	
G1643	ἐλαύνω	elaunō	to drive	G:V	<b> ἐλαύνω</b>, <br /> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.62, etc.: _Ionic dialect_ ">Refs 8th c.BC+</a>]<i>imperfect</i> ἐλαύνεσκον (ἀπ-) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.119: ">Refs 5th c.BC+</a>]<i>future</i> ἐλάσω [ᾰ], <i>participle</i> ἐλάσοντας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.7.55 codices, compare 1st c.BC: Dionysius Halicarnassensis 2.36, (ἐξ-) 5th c.BC: Hippocrates Medicus “περὶ τόπων τῶν κατὰ ἄνθρωπον” 46, “Nat.Mul.” 32 (ἐλάσσω ">Refs 5th c.BC+</a>] (παρ-) is <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.427, and ξυνελάσσομεν">Refs 8th c.BC+</a>] is <i>subjunctive</i> in [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.39); ἐλάω 3rd c.BC: Apollonius Rhodius Epicus 3.411 ">Refs 8th c.BC+</a>]; <i>Attic dialect</i> ἐλῶ, ᾷς, ᾷ, <i>infinitive</i> ἐλᾶν, also [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.207, etc., and so 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] in the resolved form ἐλόω [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.315, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.319 ">Refs 8th c.BC+</a>]: <i>infinitive</i> ἐλάαν (though this is also <i>infinitive</i> <i>present</i>, see below) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.496, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.290 ">Refs 8th c.BC+</a>]: <i>aorist 1</i> ἤλᾰσα, <i>Epic dialect</i> ἔλᾰσα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.80, ἔλασσα 18.564 ">Refs 8th c.BC+</a>], <i>Ionic dialect</i> <i>3rd.pers.</i> <i><i>singular</i></i> ἐλάσασκεν [<a href="javascript:void(0)" title=" 2.199: ">Refs</a>]<i>perfect</i> ἐλήλᾰκα (ἀπ-, ἐξ-) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.2.10, 5th-6th c.BC: Aristophanes Comicus “Nubes” 828: ">Refs 5th c.BC+</a>]<i>pluperfect</i> ἐληλάκειν (ἐξ-) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.90 ">Refs 5th c.BC+</a>]:— <i>middle</i> (see. below [<a href="javascript:void(0)" title=" 1.2)">Refs</a>], <i>future</i> ἐλάσομαι (παρ-) uncertain reading in [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Anabasis” 3.30.3 ">Refs 2nd c.AD+</a>]: <i>aorist</i> ἠλασάμην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.682 ">Refs 8th c.BC+</a>], rare in <i>Attic dialect</i>, as [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 484b ">Refs 5th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἤλσατο [<a href="javascript:void(0)" title=" 6th c.BC: Ibycus Lyricus 55 ">Refs 6th c.BC+</a>]; <i>Epic dialect</i> ἐλάσαιο, -ασαίατο, -ασσάμενος, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.51, 8th c.BC: Ilias Homerus Epicus “Illiad” 10.537, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.637:">Refs 8th c.BC+</a>] —<i>passive</i>, <i>future</i> ἐλασθήσομαι (ἐξ-) [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 4.9: ">Refs 1st c.BC+</a>]<i>aorist</i> ἠλάθην [ᾰ] [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heraclidae” 430, 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 4; later ἠλάσθην “Anthologia Graeca” 7.278 (1st c.BC: Archias), “Sammelb.” 997 (4th c.AD), (ἐξ-, συν-) 2nd c.BC: Polybius Historicus 8.24.9, 18.22.6, etc. (in 5th c.BC: Herodotus Historicus ">Refs 5th c.BC+</a>] the Mss. vary between the two forms, ἐξελαθείς [<a href="javascript:void(0)" title=" 7.165, ἀπηλάσθησαν 3.54)">Refs</a>]: <i>perfect</i> ἐλήλαμαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.113, 5th c.BC: Herodotus Historicus 7.84 ">Refs 8th c.BC+</a>] (ἐξ-), etc.; ἐλήλασμαι [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “γυναικεῖα” 2.133, 4th c.BC: Aeneas Tacticus 31.4 (probably), (ἐξ-) 2nd c.BC: Polybius Historicus 6.22.4, (συν-) 2nd c.AD: Apollonius Dyscolus Grammaticus “de Conjunctionibus;” 233.30 ">Refs 5th c.BC+</a>]: <i>pluperfect</i> ἠλήλατο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.400; poetry also ἐλήλατο 4.135 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> ἠλήλαντο [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 143, also ἐληλέδατ᾽, ἐληλέατ᾽, ἐληλάδατ᾽ variants in 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.86.">Refs 8th c.BC+</a>]— The <i>present</i> <b>ἐλάω</b> is rare and mainly poetical, <i>imperative</i> ἔλα [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 5(4).38, 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 332, 5th c.BC: Euripides Tragicus “Hercules Furens” 819, “fragment” 779.1 ">Refs 5th c.BC+</a>] (also non-thematic <i>3rd.pers.</i> <i>plural</i> ἐλάντω [<a href="javascript:void(0)" title=" “SIG” 1025.8 (from Cos))">Refs</a>]: <i>infinitive</i> ἐλᾶν [<a href="javascript:void(0)" title=" 5th c.BC: Cantharus Comicus 4, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.4.32: ">Refs 5th c.BC+</a>]<i>infinitive</i> ἐλάαν as <i>Epic dialect</i> <i>infinitive</i> <i>present</i> is frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus (see. below 1.2)">Refs 8th c.BC+</a>]: <i>participle</i> ἐλάουσα [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 4.5 ">Refs 5th c.BC+</a>]: <i>imperfect</i> <i>3rd.pers.</i> <i>plural</i> ἔλων [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.2 ">Refs 8th c.BC+</a>], <i>3rd.pers.</i> <i><i>singular</i></i> ἔλαεν [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 3.872; ἀπ-έλα 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.3.32 ">Refs 5th c.BC+</a>]; but ἀπ-ήλαον in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1001 is probably an error for -ήλα᾽αν, _Doric dialect_ for -ήλασαν">Refs 5th c.BC+</a>]:—<i>radical</i> sense, <b>drive, set in motion</b>, of driving flocks, εἰς εὐρὺ σπέος ἤλασε μῆλα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.237; κακοὺς δ᾽ ἐς μέσσον ἔλασσεν 8th c.BC: Ilias Homerus Epicus “Illiad” 4.299; ">Refs 8th c.BC+</a>]<i>aorist</i> <i>middle</i> ἠλασάμην in <i>active</i> sense, [<a href="javascript:void(0)" title=" 10.537, 11.682 ">Refs</a>]: frequently of horses, chariots, ships, <b>drive</b>, ἐλάαν (<i>infinitive</i> <i>present</i>) ἅρμα καὶ ἵππους [<a href="javascript:void(0)" title=" 23.334; ἐς τὴν ἀγορὴν τὸ ζεῦγος 5th c.BC: Herodotus Historicus 1.59 ">Refs 5th c.BC+</a>]; ἐ. ἵππον <b>ride</b> it, [<a href="javascript:void(0)" title=" [prev. author] 4.64, +others">Refs</a>]; κέλητας καὶ ἅρματα ἐ. <b>ride</b> and <b>drive</b>, [<a href="javascript:void(0)" title=" [prev. author] 7.86 ">Refs</a>]; ἐ. νῆα <b>row</b> it, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.109, etc.">Refs 8th c.BC+</a>]; στρατὸν ἐ. [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 10(11).66, 5th c.BC: Herodotus Historicus 1.176, 4.91, etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> with <i>accusative</i> omitted, <i>intransitive</i>, <b>go in a chariot, drive</b>, μάστιξεν δ᾽ ἐλάαν (i.e. ἵππους) he whipped them <b>on</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.366, +others, compare 5th c.BC: Sophocles Tragicus “Electra” 734, 739 ">Refs 8th c.BC+</a>]; βῆ δ᾽ ἐλάαν ἐπὶ κύματα he <b>drove on</b> over the waves, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.27 ">Refs 8th c.BC+</a>]; διὰ νύκτα ἐλάαν <b>travel</b> the night through, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.50 ">Refs 8th c.BC+</a>]; ἐς τὸ ἄστυ ἐ. <b>drive</b> into the city, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.60; ἐπὶ ζευγέων ἐ. [prev. work] 199 ">Refs 5th c.BC+</a>]; <b>ride</b>, [<a href="javascript:void(0)" title=" [prev. author] 7.88, 5th-6th c.BC: Xenophon Historicus “de Equitum magistro” 3.9, etc.">Refs 5th c.BC+</a>]; ἐλῶν ἐς Θρηΐκην <b>marching</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.89, etc.">Refs 5th c.BC+</a>]; <b>row</b>, μάλα σφοδρῶς ἐλάαν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.124 ">Refs 8th c.BC+</a>]; ἐλαύνοντες <b>rowers</b>, [<a href="javascript:void(0)" title=" 13.22, etc. ">Refs</a>]<br /><Level4><b>__c</b></Level4> in this <i>intransitive</i> sense, it sometimes took an <i>accusative</i> loci, γαλήνην ἐλαύνειν <b>to sail</b> the calm sea, i.e. over it, [<a href="javascript:void(0)" title=" 7.319 ">Refs</a>]; so τὰ ἕσπερα νῶτ᾽ ἐ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 731 (Lyric poetry)">Refs 5th c.BC+</a>]; also ἐλαύνειν δρόμον <b>run</b> a course, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 28; ὁδόν 2nd c.AD: Dionysius Periegeta 586. ">Refs 5th c.BC+</a>]<br /><Level4><b>__d</b></Level4> <i>passive</i>, [νηῦς] ἐλαυνομένη a ship <b>under way</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.155 (but πλοῖα ὑπὸ σκληρῶν ἀνέμων ἐλαυνόμενα NT.Jam.3.4)">NT+8th c.BC+</a>]; τὰ κατάντη ἐλαύνεσθαι, of horses, <b>to be ridden</b> on steep ground, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitum magistro” 8.3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>drive away, carry off</b>, in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] of stolen cattle or horses, βοῶν ἀρίστας [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.353; ἵππους 8th c.BC: Ilias Homerus Epicus “Illiad” 5.236; ἐ. ὅ τι δύναιντο 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.8.18 ">Refs 8th c.BC+</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.637, 20.51; ῥύσι᾽ ἐλαυνόμενος 8th c.BC: Ilias Homerus Epicus “Illiad” 11.674, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>drive away, expel</b>, ἐ. [τινὰ] ἐκ δήμου [<a href="javascript:void(0)" title=" 6.158; ἄνδρας ἀπ᾽ Οἰνώνας 5th c.BC: Pindarus Lyricus “N.” 5.16: frequently in Trag., ἐ. τινὰ γῆς 5th c.BC: Euripides Tragicus “Medea” 70 ">Refs 5th c.BC+</a>]; μύσος, μίασμα ἐ., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 967 codices, “Eu.” 283 (_passive_),compare 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 98 ">Refs 5th c.BC+</a>]; ἄγος ἐ.,= ἀγηλατέω, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.126; ἐ. λῃστάς 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1188, etc.">Refs 5th c.BC+</a>]:—<i>passive</i>, γῆν πρὸ γῆς ἐλαύνομαι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 682. ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>drive</b> (to extremities), <b>persecute, plague</b>, οἵ μιν ἄδην ἐλόωσι.. πολέμοιο who will <b>harass</b> him till he has had enough of war, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.315 ">Refs 8th c.BC+</a>]; ἔτι μέν μίν φημι ἄδην λάαν κακότητος I think I <b>shall persecute</b> him till he has had enough, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.290; θεὸς ἐλαύνει πόλιν 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 28; Ἰωνίαν ἤλασεν βίᾳ 4th-5th c.BC: Aeschylus Tragicus “Persae” 771; μή τι δαιμόνιον τὰ πράγματα ἐλαύνῃ 4th c.BC: Demosthenes Orator 9.54; σὺ δ᾽ ἀπειλεῖς πᾶσιν, ἐλαύνεις πάντας [prev. author] 21.135, compare 173">Refs 8th c.BC+</a>]:—<i>passive</i>, ἐλαυνομένων καὶ ὑβριζομένων [<a href="javascript:void(0)" title=" [prev. author] 18.48; λύπῃ πᾶς ἐλήλαται κακῇ 5th c.BC: Sophocles Tragicus “Ajax” 275; κακοῖς πρός τινος 5th c.BC: Euripides Tragicus “Andromache” 31; ὑπ᾽ ἀνάγκης καὶ οἴστρου 5th-6th c.BC: Plato Philosophus “Phaedrus” 240d; τὴν ψυχὴν ἐρωτικῇ μανίᾳ 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 14.18 ">Refs 5th c.BC+</a>]; ἐλαύνεσθαι τὴν γνώμην <b>to be out of one's</b> mind, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vitae Sophistarum” 2.27.5. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__5</b></Level3> ={βινέω}, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 39, 5th-6th c.BC: Plato Philosophus Comedy texts 3.4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__6</b></Level3> <i>intransitive</i> in expressions like{ἐς τοσοῦτον ἤλασαν} they <b>drove it</b> so far (where πρᾶγμα must be supplied), [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.50; ἐς πᾶσαν κακότητα [prev. author] 2.124 ">Refs 5th c.BC+</a>]; εἰς κόρον ἐλαύνειν <b>push matters</b> till disgust ensued, [<a href="javascript:void(0)" title=" 7th c.BC: Tyrtaeus Elegiacus 11.10 ">Refs 7th c.BC+</a>]; εἰς ἴσον (i.e. τισί) [<a href="javascript:void(0)" title=" 1st c.AD: Onosander (Onasander) Tacticus “Praef.” 4">Refs 1st c.AD+</a>]: hence, <b>push on, go on</b>, ἐγγὺς μανιῶν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heraclidae” 904 (Lyric poetry)">Refs 5th c.BC+</a>]; ἔξω τοῦ φρονεῖν [<a href="javascript:void(0)" title="[prev. author]">Refs</a>]<b>*ba.</b>[<a href="javascript:void(0)" title=" 853 ">Refs</a>]; πόρρω ἐ. σοφίας <b>go</b> far in.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthyphro” 4b, compare “Grg.” 486a, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.39. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>strike</b>, ἐλάτῃσιν πόντον ἐλαύνοντες [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.6; κιθάραν πλήκτρῳ 5th c.BC: Euripides Tragicus “Hercules Furens” 351 (Lyric poetry). ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>strike</b> with a weapon, but never with a missile, τὸν σκήπτρῳ ἐλάσασκεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.199; ξίφει ἤλασε κόρσην 5.584; κόρυθος φάλον ἤλασεν 13.614 ">Refs 8th c.BC+</a>]; ὀδόντας ἐ. <b>knock out</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 2.785: with double _accusative_, τὸν μὲν.. μεταδρομάδην ἔλασ᾽ ὦμον">Refs 3rd c.BC+</a>] him he <b>struck</b> on.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.80 ">Refs 8th c.BC+</a>]; χθόνα δ᾽ ἤλασε παντὶ μετώπῳ <b>struck</b> earth with his forehead, of a falling man, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.94 ">Refs 8th c.BC+</a>]: with <i>accusative</i> <i>cognate</i>, <b>inflict</b> a wound, οὐλὴν τήν ποτέ με σῦς ἤλασε [<a href="javascript:void(0)" title=" 21.219 ">Refs</a>]:—<i>passive</i>, with <i>accusative</i> νῶτον ὄπισθ᾽ αἰχμῇ δουρὸς ἐληλαμένος [<a href="javascript:void(0)" title=" 7th c.BC: Tyrtaeus Elegiacus 11.20; ἐλαύνεται εἰς τὸν μηρόν 2nd c.AD: Lucianus Sophista “Tox.” 61. ">Refs 7th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>strike</b> one thing against another, πρὸς γῆν ἐ. κάρη [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.237 ">Refs 8th c.BC+</a>]; of weapons, <b>drive through</b>, διαπρὸ χαλκὸν ἔλασσε [<a href="javascript:void(0)" title=" 22.295; [δόρυ] διὰ στήθεσφιν ἔλασσε 8th c.BC: Ilias Homerus Epicus “Illiad” 5.57, compare 20.269; ἤλασε Λυγκέος ἐν πλευραῖσι χαλκόν 5th c.BC: Pindarus Lyricus “N.” 10.70 ">Refs 8th c.BC+</a>]:—<i>passive</i>, <b>go through</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.135, 13.595 ">Refs 8th c.BC+</a>]; <b>to be fixed in</b>, ὀϊστὸς ὤμῳ ἐνὶ στιβαρῷ ἠλήλατο [<a href="javascript:void(0)" title=" 5.400; διὰ [σφονδύλου] διαμπερὲς ἐληλάσθαι 5th-6th c.BC: Plato Philosophus “Respublica” 616e. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>metaphorically</i>, <br /><Level3><b>__III.1</b></Level3> <b>beat out</b> metal, <b>forge</b>, ἀσπίδα.. ἣν ἄρα χαλκεὺς ἤλασεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.296 ">Refs 8th c.BC+</a>]; πέντε πτύχας ἤλασε <b>beat out</b> five plates, [<a href="javascript:void(0)" title=" 20.270 ">Refs</a>]; περὶ δ᾽ ἕρκος ἔλασσε κασσιτέρου <b>make</b> a fence <b>of beaten</b> tin (with a play on <i>signification</i> [<a href="javascript:void(0)" title=" 2), 18.564 ">Refs</a>]; εὐνὴ Ἡφαίστου χερσὶν ἐληλαμένη χρυσοῦ a bed of <b>beaten</b> gold, [<a href="javascript:void(0)" title=" 6th c.BC: Mimnermus Lyricus 12.6 ">Refs 6th c.BC+</a>]; σίδηρος λεπτῶς ἐληλ. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Camillus” 41. ">Refs 1st c.AD+</a>]<br /><Level3><b>__III.2</b></Level3> <b>draw a line of</b> wall, trench, etc., ἀμφὶ δὲ τάφρον ἤλασαν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.450; ἀμφὶ δὲ τεῖχος ἔλασσε πόλει 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.9; σταυροὺς δ᾽ ἐκτὸς ἔλασσε 14.11; τοῖχοι ἐληλέατ᾽ 7.86 ">Refs 8th c.BC+</a>]; τεῖχος τοὺς ἀγκῶνας ἐς τὸν ποταμὸν ἐλήλαται the wall <b>has its</b> angles <b>carried down</b> to the river, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.180, compare 185, 191 ">Refs 5th c.BC+</a>]; ἐληλαμέναι πέρι πύργον <b>having</b> a wall <b>built</b> round, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 872 (Lyric poetry)">Refs 4th c.BC+</a>]; ὄγμον ἐλαύνειν <b>work one's way</b> down a ridge or swathe in reaping or mowing, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.68; ἐ. αὔλακα 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 443 ">Refs 8th c.BC+</a>]; ἀμπελίδος ὄρχον ἐ. <b>to draw</b> a line of vines, i.e. <b>plant</b> them <b>in line</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 995 ">Refs 5th c.BC+</a>]: generally, <b>plant, produce</b>, ἐλᾷ τέσσαρας ἀρετὰς αἰών [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 3.74. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> κολῳὸν ἐλαύνειν <b>prolong, keep up</b> the brawl, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.575. ">Refs 8th c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> ἐξ ὄσσων ἐς γαῖαν ἐ. δάκρυ [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 96. ">Refs 5th c.BC+</a>]	
G1644	ἐλαφρία	elaphria	lightness	G:N-F	<b> ἐλαφρ-ία</b>, ἡ, <br /> <b>lightness</b>: <b>levity</b>, [<a href="javascript:void(0)" title=" NT.2Cor.1.17. ">NT</a>]<br /><Level2><b>__II</b></Level2> <b>alleviation</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Aretaeus Medicus “χρονίων νούσων θεραπευτικόν” 2.2. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> ={ὀλιγότης}, [<a href="javascript:void(0)" title=" 10th c.AD: Suidas Legal icographus ">Refs</a>]	
G1645	ἐλαφρός	elaphros	light	G:A	<b> ἐλαφρ-ός</b>, ά, όν, <br /> and in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 5.20 ">Refs 5th c.BC+</a>] ός, όν: (see. ἐλαχύς);— <b>light in weight</b>, τόν οἱ ἐ. ἔθηκε (i.e. λᾶαν) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.450; ξύλου ἐλαφρότερα 5th c.BC: Herodotus Historicus 3.23; πῦρ 4th-5th c.BC: Parmenides Poeta Philosophus 8.57 ">Refs 8th c.BC+</a>]; opposed to βαρύς, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 63c, etc.">Refs 5th c.BC+</a>]; in Epitaphs, γαῖαν ἔχοις ἐλαφράν '<b>sit tibi terra levis',</b> [<a href="javascript:void(0)" title=" epigram Gr. 195 (from Vaxos), compare “Sammelb.” 315. ">Refs</a>] <i>adverb</i>, τά (i.e. δένδρεα)[<a href="javascript:void(0)" title=" οἱ πλώοιεν ἐλαφρῶς 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.240. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>light to bear, easy</b>, καί κεν ἐλαφρότερος πόλεμος Τρώεσσι γένοιτο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.287; συμφ ορὰν ἐλαφροτέραν καταστῆσαι 5th c.BC: Antipho Orator 3.3.12; πόνος -ότερος ἑαυτοῦ συνηθείῃ γίνεται 3rd c.AD: Democritus Epigrammaticus 241 ">Refs 8th c.BC+</a>]: later, <i>comparative</i> ἐλαφρώτερον ἄλγος [<a href="javascript:void(0)" title=" 1st c.BC(?): Maximus Astrologus 173 ">Refs 1st c.BC+</a>]; ἐλαφρόν [ἐστι] 'tis <b>light, easy</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 7.77, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 265, etc.">Refs 5th c.BC+</a>]; <b>easy to understand</b>, [προβλήματα] ἐ. καὶ πιθανά [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.133e, compare 1st-2nd c.AD: Dio Chrysostomus Sophista 18.11 ">Refs 1st c.AD+</a>]; ἐν ἐλαφρῷ ποιήσασθαί τι to make <b>light</b> of a thing, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.154; οὐκ ἐν ἐ. ποιεῖσθαι [prev. author] 1.118 ">Refs 5th c.BC+</a>]; οὐκ ἐν ἐ. no <b>light matter</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 22.212. ">Refs 3rd c.BC+</a>] <i>adverb</i> -ρῶς, φέρειν ζυγόν to bear it <b>lightly</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 2.93. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>light of digestion</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.137a. ">Refs 1st c.AD+</a>]<br /><Level3><b>__4</b></Level3> <b>shallow</b>, διάπλους [<a href="javascript:void(0)" title=" “Periplus Maris Rubri [1st c.AD]” 55; δῖναι [prev. work]40. ">Refs</a>]<br /><Level3><b>__5</b></Level3> <i>active</i>, <b>ease-giving</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus “fragment” 8, 3rd c.BC: Theocritus Poeta Bucolicus 2.92. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>light in moving, nimble</b>, γυῖα δ᾽ ἔθηκεν ἐ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.122; ἦ μάλ᾽ ἐ. ἀνήρ 16.745; ἐλαφρότατος ποσσί 23.749 ">Refs 8th c.BC+</a>]; χεῖρες.. ἐπαΐσσονται ἐ[<a href="javascript:void(0)" title=". [prev. work] 628; κίρκος.. ἐλαφρότατος πετεηνῶν 22.139, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.87; [ἵπποι] ἐλαφρότατοι θείειν 3.370; ἐλαφραῖς πτερύγων ῥιπαῖς 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 125 (_anapaest meter_); ἐ. ποδί [prev. work] 281 (_anapaest meter_)">Refs 8th c.BC+</a>]; γονάτων ἐλαφρὸν ὁρμάν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 5.20; ἐ. ποδῶν ἴχνι᾽ ἀειράμεναι Callias Epigrammaticus “anonymous fragment” 391; ἐλαφρὰ ἡλικία">Refs 5th c.BC+</a>] the age of <b>active</b> youth, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.5.27 ">Refs 5th c.BC+</a>]; ἐλαφροί, οἱ, <b>light troops</b>, [<a href="javascript:void(0)" title=" [prev. author] “An.” 4.2.27 ">Refs</a>] (restricted to cavalry who fight at close quarters, [<a href="javascript:void(0)" title=" 1st c.BC: Asclepiodotus Tacticus “Tact.” 1.3): _metaphorically_, πόλιας θῆκεν ἐλαφροτέρας">Refs 1st c.BC+</a>] made them <b>easier in condition,</b> [<a href="javascript:void(0)" title=" epigram Gr. 905 (from Gortyn). ">Refs</a>] <i>adverb</i> -ρῶς <b>nimbly</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 217; ὀρχεῖσθαι πυρρίχην 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.1.12. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>metaphorically</i>, <b>light-minded, unsteady, fickle</b>, πᾶν πλῆθός ἐστιν ἐ. [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 6.56.11 ">Refs 2nd c.BC+</a>]; ἐ. λύσσα <b>light-headed</b> madness, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 851. ">Refs 5th c.BC+</a>]<br /><Level4><b>__III.b</b></Level4> <b>gentle, mild</b>, σφᾶς αὐτοὺς -οτάτους τοῖς συνοῦσι παρέχοντας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 12.31, compare 5th-6th c.BC: Plato Philosophus “Epistulae” 360c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>small</b>, ποταμός [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 16.17.7 ">Refs 2nd c.BC+</a>]; <b>of small power</b> or <b>strength</b>, πόλεις [<a href="javascript:void(0)" title=" [prev. author] 5.62.6. ">Refs</a>]<br /><Level3><b>__III.3</b></Level3> <b>relieved</b> of a burden, ψυχὴ ἐ. καὶ δι᾽ αὑτῆς [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 4.3.32. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__IV</b></Level2> Ἐλαφρός· Ζεὺς ἐν Κρήτῃ, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]	
G1646	ἐλάχιστος	elachistos	least	G:A	<b> ἐλᾰχιστ-ος</b> [ᾰ], η, ον, <br /> <i>superlative</i> of ἐλαχύς: <i>comparative</i> ἐλάσσων (which see):— <b>smallest, least</b>, frequently with a <i>negative</i>, γέρας, δύναμις οὐκ ἐ., [<a href="javascript:void(0)" title=" “hymnus ad Mercurium” 573, 5th c.BC: Herodotus Historicus 7.168, etc.">Refs 5th c.BC+</a>]; λόγου ἐλαχίστου of <b>least</b> account, [<a href="javascript:void(0)" title=" [prev. author] 1.143 ">Refs</a>]; ἐλαχίστου ἐδέησε διαφθεῖραι <b>narrowly</b> missed destroying them, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.77; περὶ ἐλαχίστου ποιεῖσθαι 5th-6th c.BC: Plato Philosophus “Apologia” 30a; παρ᾽ ἐλάχιστον ἐποίησεν αὐτοὺς ἀφαιρεθῆναι 4th c.BC: Demosthenes Orator 17.22. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of Time, <b>shortest</b>, δι᾽ ἐλαχίστου (i.e. χρόνου) [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.39 ">Refs 5th c.BC+</a>]; δι᾽ ἐλαχίστης βουλῆς with <b>shortest</b> deliberation, [<a href="javascript:void(0)" title=" [prev. author] 1.138. ">Refs</a>]<br /><Level3><b>__3</b></Level3> of Number, <b>fewest</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 378a; ἐ. τὸν ἀριθμόν 4th c.BC: Aristoteles Philosophus “Politica” 1312a30 ">Refs 5th c.BC+</a>]; ἐν ἐλαχίστοις δυσίν between two <b>at least.</b> [<a href="javascript:void(0)" title=" [prev. author] “EN” 1131a15. ">Refs</a>]<br /><Level3><b>__4</b></Level3> in Mathematics texts, ἐλάχιστα καὶ μέγιστα <b>minima</b> and maxima, [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Apollonius Pergaeus Geometra “Conica” 1 “Praef.” ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> τὸ ἐλάχιστον, τοὐλάχιστον, <b>at the least</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.13, 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.7.8, 4th c.BC: Demosthenes Orator 4.21 ">Refs 5th c.BC+</a>]; ἐλάχιστα <b>least</b> of any one, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.70 ">Refs 5th c.BC+</a>]; ὡς ἐ. as <b>little as possible</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 63d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> from ἐλάχιστος came a new <i>comparative</i> ἐλαχιστότερος <b>less than the least</b>, ἐ. πάντων ἁγίων [<a href="javascript:void(0)" title=" NT.Eph.3.8: _superlative_ ἐλαχιστότατος">NT</a>] <b>very least of all</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 3.54, 9.406. ">Refs 2nd c.AD+</a>]	
G1647	ἐλαχιστότερος	elachistoteros	least	G:A	Included with: <b> ἐλᾰχιστ-ος</b> [ᾰ], η, ον, <br /> <i>superlative</i> of ἐλαχύς: <i>comparative</i> ἐλάσσων (which see):— <b>smallest, least</b>, frequently with a <i>negative</i>, γέρας, δύναμις οὐκ ἐ., [<a href="javascript:void(0)" title=" “hymnus ad Mercurium” 573, 5th c.BC: Herodotus Historicus 7.168, etc.">Refs 5th c.BC+</a>]; λόγου ἐλαχίστου of <b>least</b> account, [<a href="javascript:void(0)" title=" [prev. author] 1.143 ">Refs</a>]; ἐλαχίστου ἐδέησε διαφθεῖραι <b>narrowly</b> missed destroying them, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.77; περὶ ἐλαχίστου ποιεῖσθαι 5th-6th c.BC: Plato Philosophus “Apologia” 30a; παρ᾽ ἐλάχιστον ἐποίησεν αὐτοὺς ἀφαιρεθῆναι 4th c.BC: Demosthenes Orator 17.22. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of Time, <b>shortest</b>, δι᾽ ἐλαχίστου (i.e. χρόνου) [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.39 ">Refs 5th c.BC+</a>]; δι᾽ ἐλαχίστης βουλῆς with <b>shortest</b> deliberation, [<a href="javascript:void(0)" title=" [prev. author] 1.138. ">Refs</a>]<br /><Level3><b>__3</b></Level3> of Number, <b>fewest</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 378a; ἐ. τὸν ἀριθμόν 4th c.BC: Aristoteles Philosophus “Politica” 1312a30 ">Refs 5th c.BC+</a>]; ἐν ἐλαχίστοις δυσίν between two <b>at least.</b> [<a href="javascript:void(0)" title=" [prev. author] “EN” 1131a15. ">Refs</a>]<br /><Level3><b>__4</b></Level3> in Mathematics texts, ἐλάχιστα καὶ μέγιστα <b>minima</b> and maxima, [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Apollonius Pergaeus Geometra “Conica” 1 “Praef.” ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> τὸ ἐλάχιστον, τοὐλάχιστον, <b>at the least</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.13, 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.7.8, 4th c.BC: Demosthenes Orator 4.21 ">Refs 5th c.BC+</a>]; ἐλάχιστα <b>least</b> of any one, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.70 ">Refs 5th c.BC+</a>]; ὡς ἐ. as <b>little as possible</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 63d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> from ἐλάχιστος came a new <i>comparative</i> <u>ἐλαχιστότερος</u> <b>less than the least</b>, ἐ. πάντων ἁγίων [<a href="javascript:void(0)" title=" NT.Eph.3.8: _superlative_ ἐλαχιστότατος">NT</a>] <b>very least of all</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 3.54, 9.406. ">Refs 2nd c.AD+</a>]	
G1648	Ἐλεάζαρ	Eleazar	Eleazar	N:N-M-P	 <b>Ἐλεάζαρ</b>(Heb. אֶלְעָזָר), ὁ, indecl., <BR /> <b>Eleazar</b>: <ref='Mat.1.15.'>Mat.1:15.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G1649	ἔλεγξις	elegxis	rebuke	G:N-F	<b> ἔλεγξις</b>, εως, ἡ, <br /> <b>refuting, reproving</b>, [<a href="javascript:void(0)" title=" LXX.Job.21.4, +others">LXX</a>]; πικρὸς πρὸς τὰς ἐ. [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 2.22 (_plural_). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>conviction</b>, παρανομίας [<a href="javascript:void(0)" title=" NT.2Pet.2.16. ">NT</a>]	
G1650	ἔλεγχος, ἐλεγμός	elegchos, elegmos	rebuke	G:N-M	<b> ἔλεγχος</b>, ὁ, <br /> <br /><Level1><b>__B</b></Level1> <b>argument of disproof</b> or <b>refutation</b>, πολύδηρις ἔ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Parmenides Poeta Philosophus 1.36, compare 5th-6th c.BC: Plato Philosophus “Phaedrus” 276a; ὁ ἔ. συναγωγὴ τῶν ἀντικειμένων ἐστίν 4th c.BC: Aristoteles Philosophus “Rhetorica” 1410a22, compare 1396b26; ἔ. δὲ συλλογισμὸς μετ᾽ ἀντιφάσεως τοῦ συμπεράσματος [prev. author] “SE” 165a2, compare “APr.” 66b11 ">Refs 5th c.BC+</a>]; ἐλέγχου ἄγνοια, <b>ignoratio elenchi</b>, [<a href="javascript:void(0)" title=" [prev. author] “SE” 168a18; ὅταν ὑπὸ τῶν ἐ. πιέζωνται 1st c.BC: Philodemus Gadarensis Epigrammaticus “D.” 3.8. ">Refs 1st c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> generally, <b>cross-examining, testing, scrutiny</b>, especially for purposes of <b>refutation</b>, οὐκ ἔχει ἔλεγχον does not admit of <b>disproof</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.23 ">Refs 5th c.BC+</a>]; τῶνδ᾽ ἔλεγχον, <i>absolutely</i>, <b>as a test</b> of this, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 603; τὰ ψευδῆ ἔλεγχον ἔχει 5th c.BC: Thucydides Historicus 3.53 ">Refs 5th c.BC+</a>]; ἔ. παραδοῦναί τινι to give him <b>an opportunity of refuting</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 273c ">Refs 5th c.BC+</a>]; δόμεν τι βασάνῳ ἐς ἔ. to submit it to <b>scrutiny</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 8.21 ">Refs 5th c.BC+</a>]; χρυσὸς νόθου ἀρετῆς ἔ. [<a href="javascript:void(0)" title=" “Comica Adespota” 195">Refs</a>]; ἀρετῆς ἔ. δοῦναι <b>a proof</b> or <b>test</b> of it, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.150 ">Refs 5th c.BC+</a>]; ἔ. διδόναι τοῦ βίου to give <b>an account</b> of one's life, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 39c; οἱ ἔ. περὶ ὀρφανῶν 4th c.BC: Isaeus Orator 4.22; τὸ πρᾶγμα τὸν ἔ. δώσει 4th c.BC: Demosthenes Orator 4.15 ">Refs 5th c.BC+</a>]; ἔ. ποιεῖν τινός to <b>test</b> it, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 786; ἔ. ποιήσασθαι τῶν πεπραγμένων 5th c.BC: Antipho Orator 1.7 ">Refs 5th c.BC+</a>]; ἔ. λαβεῖν τινός make <b>trial</b> of it, [<a href="javascript:void(0)" title="[prev. work]12">Refs</a>]; ἐλέγχους ἀποδέχεσθαι to admit <b>tests</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 19.6 ">Refs 5th c.BC+</a>]; ἐλέγχους προσφέρειν to allege them, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 484 ">Refs 5th c.BC+</a>]; διάπειρα βροτῶν ἔ. [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 4.20; οὐδὲ ἔ. παρασχὼν οὐδὲ βάσανον 5th c.BC: Antipho Orator 2.4.7; ἔ. διδόναι 5th-6th c.BC: Andocides Orator 2.4 ">Refs 5th c.BC+</a>]; εἰς ἔ. πεσεῖν to be <b>convicted</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 1310, compare “HF” 73 ">Refs 5th c.BC+</a>]; δεικνυμένων ἐ. [<a href="javascript:void(0)" title=" [prev. author] “Heracl.” 905 (Lyric poetry); οὔτ᾽ εἰς ἔ. χειρὸς οὐδ᾽ ἔργου μολών 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1297 ">Refs 5th c.BC+</a>]; εἰς ἔ. ἐξιέναι to proceed to the <b>proof</b>, put to the <b>test</b>, [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 98 ">Refs</a>]; or, to be put to the <b>proof</b>, [<a href="javascript:void(0)" title=" [prev. author] “fragment” 105; ἐξελθεῖν 5th c.BC: Euripides Tragicus “Alcestis” 640; εἰς ἔ. ἰέναι περί τινος 5th-6th c.BC: Plato Philosophus “Phaedrus” 278c; εἰς ἔ. ἔρχεσθαί τινος 4th-3rd c.BC: Philemo Comicus 93.3; καταστῆναι εἰς ἔ. καὶ λόγον 5th-6th c.BC: Isocrates Orator 12.150; ἔ. φεύγειν 5th c.BC: Antipho Orator 5.38 ">Refs 5th c.BC+</a>]; οἱ περὶ Παυσανίαν ἔ. <b>the evidence on which</b> he <b>was convicted</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.135; πίστις πραγμάτων ἔ. οὐ βλεπομένων NT.Heb.11.1. ">NT+5th c.BC+</a>]<br /><Level2><b>__B.III</b></Level2> Ἔλεγχος personified, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 545, 2nd c.AD: Lucianus Sophista “Pseudol.” 4. ">Refs 4th c.BC+</a>]<br /><Level4><b>__B.III.b</b></Level4> applied to [<a href="javascript:void(0)" title=" “Conscience”, τὸ συνειδὸς ἔ. ἀδέκαστος 1st c.AD: Philo Judaeus 1.236; ἔ. κατάλογον ποιεῖται τῶν ἁμαρτημάτων [τῆς ψυχῆς] [prev. work] 291. ">Refs 1st c.AD+</a>]<br /><Level2><b>__B.IV</b></Level2> <b>catalogue, inventory,</b> [<a href="javascript:void(0)" title=" “Corpus Glossariorum Latinorum”, 2nd c.AD: Suetonius Grammaticus et Historicus Latinus “Grammars ” 8 (_plural_). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__B.V</b></Level2> <b>drop-pearl</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Plinius Rerum Naturalium Scriptor “Historia Naturalis” 9.113, 1st c.AD: Juvenalis, D. Junius Poeta Latinus 6.459. ">Refs 1st c.AD+</a>]	
G1651	ἐλέγχω	elegchō	to rebuke	G:V	<b> ἐλέγχω</b>, <br /> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.424, etc.">Refs 8th c.BC+</a>]: <i>future</i> ἐλέγξω [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1043, etc.">Refs 5th c.BC+</a>]: <i>aorist</i> ἤλεγξα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.522, etc.">Refs 8th c.BC+</a>]:—<i>passive</i>, <i>future</i> ἐλεγχθήσομαι [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 2.4.10, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.7.2 ">Refs 5th c.BC+</a>]: <i>aorist</i> ἠλέγχθην [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator [same place], 5th-6th c.BC: Plato Philosophus “Gorgias” 458a, etc.">Refs 5th c.BC+</a>]: <i>perfect</i> ἐλήλεγμαι [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 805c: _3rd.pers._ _sing._ ἐλήλεγκται Antipho [prev. cited] (ἐξ-ηλεγμένοι">Refs</a>] is <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 6.44)">Refs 5th c.BC+</a>]: <i>pluperfect</i> ἐξ-ελήλεγκτο [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 32.27 ">Refs 4th c.BC+</a>]:—<b>disgrace, put to shame</b>, μῦθον ἐ. <b>treat</b> a speech <b>with contempt</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.522 ">Refs 8th c.BC+</a>]; ἐ. τινά <b>put</b> one <b>to shame</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.424.">Refs 8th c.BC+</a>] —This usage is only _Epic dialect_ <br /><Level2><b>__II</b></Level2> <b>cross-examine, question</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.115, 5th-6th c.BC: Plato Philosophus “Apologia” 18d, etc.; μὴ 'λεγχε τὸν πονοῦντα 4th-5th c.BC: Aeschylus Tragicus “Choephori” 919; φύλαξ ἐλέγχων φύλακα 5th c.BC: Sophocles Tragicus “Antigone” 260; τί ταῦτ᾽ ἄλλως ἐλέγχει; [prev. author] “OT” 333, compare 783; ἔλεγχ᾽, ἐλέγχου 5th-6th c.BC: Aristophanes Comicus “Ranae” 857; ἐ. τινὰ περί τινος [prev. author] “Pl.” 574; ἕνεκά τινος 4th c.BC: Antiphanes Comicus 207.10; τὰς ἀρχὰς βασάνοις χρώμενοι ἐλεγχόντων 5th-6th c.BC: Plato Philosophus “Leges” 946c ">Refs 5th c.BC+</a>]: with <i>accusative</i> et <i>infinitive</i>, <b>accuse</b> one of doing, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 1058 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be convicted</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.24, 117; ἐλεγχόμενοι εἴ τι περιγένοιτο τῶν χρημάτων 4th c.BC: Demosthenes Orator 35.36, compare 5th-6th c.BC: Plato Philosophus “Protagoras” 331c, 331d ">Refs 5th c.BC+</a>]: with <i>participle</i>, ἐλεγχθεὶς διαφθείρας [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 2.3.9, compare 2.4.10; ἐλεγχθήσεται γελοῖος ὤν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.7.2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>test, bring to the proof</b>, ἀνδρῶν ἀρετὰν παγκρατὴς ἐλέγχει ἀλάθεια [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus “fragment” 10.2 ">Refs 5th c.BC+</a>]; πρᾶγμ᾽ ἐ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1351 ">Refs 4th c.BC+</a>] (<i>passive</i>, τὸ πρᾶγμ᾽ ἐλεγχθέν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 485); λόγον 5th-6th c.BC: Plato Philosophus “Sophista” 242b ">Refs 5th c.BC+</a>] (<i>passive</i>, [<a href="javascript:void(0)" title=" [prev. author] “Tht.” 161e): with subject. clause, ἐ. τινά, εἰ.., 4th-5th c.BC: Aeschylus Tragicus “Choephori” 851, 5th-6th c.BC: Aristophanes Comicus “Equites” 1232. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>prove</b>, τοῦτο ἐ. ὡς.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 273b, compare “Sph.” 256c ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>bring convincing proof</b>, ὡς ἡ ἀνάγκη ἐ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.22 ">Refs 5th c.BC+</a>]; αὐτὸ τὸ ἔργον ἐ. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.86; περί τινος 4th c.BC: Demosthenes Orator 21.5. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>refute, confute</b>, τινά or τι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 470c, +others, 4th c.BC: Demosthenes Orator 28.2, 2nd c.AD: Lucianus Sophista “Nigr.” 4 ">Refs 5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 162a ">Refs 5th c.BC+</a>]; χρυσὸς κληῖδας ἐλέγχει <b>proves that</b> they <b>avail not,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 5.216 (Paul. Sil.). ">Refs</a>]<br /><Level4><b>__II.4.b</b></Level4> <b>put right, correct, prove by a reductio ad impossibile</b>, ὅσα ἔστιν ἀποδεῖξαι, ἔστι καὶ ἐλέγξαι τὸν θέμενον τὴν ἀντίφασιν τοῦ ἀληθοῦς [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Sophistici Elenchi” 170a24 ">Refs 4th c.BC+</a>]; παράδοξα ἐ. [<a href="javascript:void(0)" title=" [prev. author] “EN” 1146a23. ">Refs</a>]<br /><Level3><b>__II.5</b></Level3> <b>get the better of</b>, στρατιὰν ὠκύτατι ἐ. [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 11.49, compare 2nd c.AD: Dionysius Periegeta 750, 4th c.AD: Himerius Sophista “Orationes” 1.16. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.6</b></Level3> <b>expose</b>, τινὰ ληροῦντα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 171d, compare 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.7.2, 2nd c.AD: Marcus Antoninus Imperator 1.17 ">Refs 5th c.BC+</a>]; <b>betray</b> a weakness, [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 222. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__II.7</b></Level3> <b>decide</b> a dispute, ἀνὰ μέσον τῶν δύο [<a href="javascript:void(0)" title=" LXX.Gen.31.37. ">LXX</a>]	
G1652	ἐλεεινός	eleeinos	pitiful	G:A	<b> ἐλεεινός</b>, ή, όν, <br /> <b>ἐλεινός</b> [<a href="javascript:void(0)" title=" “hymnus ad Cererem” 284 ">Refs</a>], <i>Attic dialect</i> [<a href="javascript:void(0)" title="(5th c.BC: Eupolis Comicus 25) and Trag. (see. below)">Refs 5th c.BC+</a>], but <b>ἐλεεινός</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Σαμία” 156 ">Refs 4th c.BC+</a>] Papyrus: written <b>ἐλεηνός</b> in [<a href="javascript:void(0)" title=" LXX.Dan.9.23, 10.11 ">LXX</a>]: (ἔλεος):— <b>finding pity, pitied</b>, δός μ᾽ ἐς Ἀχιλλῆος φίλον ἐλθεῖν ἠδ᾽ ἐλεεινόν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.309 ">Refs 8th c.BC+</a>]; <b>moving pity, piteous</b>, [<a href="javascript:void(0)" title=" 23.110 ">Refs</a>], etc.; ἐλεινὸς εἰσορᾶν <b>piteous</b> to behold, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 248 ">Refs 4th c.BC+</a>]; ἐλεινὸν ὁρᾷς thou lookest <b>piteous</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1130 (Lyric poetry); ἐσθῆτ᾽ ἐλεινήν 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 413; ἵν᾽ ἐλεινοὶ τοῖς ἀνθρώποις φαίνοιντ᾽ εἶναι [prev. author] “Ra.” 1063; ἐλεινοὶ οἱ ἀδικοῦντες 5th c.BC: Lysias Orator 24.7; ποιῶν ἑαυτὸν ὡς ἐλεινότατον 4th c.BC: Demosthenes Orator 21.186; -ότερος ἀνθρώποις τε καὶ θεοῖς 5th-6th c.BC: Plato Philosophus “Leges” 729e. ">Refs 5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> <b>having received mercy</b>, [<a href="javascript:void(0)" title=" LXX [same places] ">Refs</a>]<br /><Level3><b>__2</b></Level3> <b>showing pity</b>, ἐ. δάκρυον a tear <b>of pity</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.531, 16.219 ">Refs 8th c.BC+</a>], Men.[same place]; οὐδὲν ἐλεινόν no <b>feeling of pity</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 59a, compare “R.” 606b. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>adverb</i> ἐλεεινῶς, <i>Attic dialect</i> ἐλεινῶς, <b>pitiably</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 870, 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 1063; ἐλεινῶς διακεῖσθαι 4th c.BC: Demosthenes Orator 19.81: _neuter_ _plural_ ἐλεεινά">Refs 5th c.BC+</a>] as <i>adverb</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.314. ">Refs 8th c.BC+</a>]	
G1653	ἐλεέω, ἐλεάω	eleeō, eleaō	to have mercy	G:V	<b> ἐλε-έω</b>, <br /> <i>imperfect</i> ἠλέουν [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Apollodorus Comicus 4.1: ">Refs 4th c.BC+</a>]<i>aorist</i> ἠλέησα, <i>Epic dialect</i> ἐλέησα (see. below):—<i>passive</i>, <i>perfect</i> ἠλέημαι [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 595.2 ">Refs 4th c.BC+</a>]: (ἔλεος):—<b>to have pity on, show mercy to</b>, ὁ δ᾽ ἐρύσατο καί μ᾽ ἐλέησεν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.279; σύ μ᾽ ἐλέησον 5th c.BC: Sophocles Tragicus “Philoctetes” 501, compare 4th c.BC: Eubulus Comicus 1 4th c.BC: Demosthenes Orator, etc.; ἐλέησον αὐτῶν τὴν ὄπα 5th-6th c.BC: Aristophanes Comicus “Pax” 400; ἐ. [τινα] ἐπὶ τοῖς ἀκουσίοις παθήμασι 5th c.BC: Antipho Orator 1.27; τῆς τύχης τινά 5th-6th c.BC: Xenophon Historicus ">Refs 8th c.BC+</a>] <ref='Eph.5.4:'>Eph.5.4:</ref>—<i>passive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 34c, “R.” 336e, “Ax.” 368d; ἵνα.. ἧττον ὑφ᾽ ὑμῶν ἐλεοίμην 4th c.BC: Demosthenes Orator 27.53; ἅμ᾽ ἠλέηται καὶ τέθνηκεν ἡ χάρις 4th-3rd c.BC: Menander Comicus 595.2, compare 844. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>absolutely</i>,<b>feel pity</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 706. ">Refs 5th c.BC+</a>]	
G1654	ἐλεημοσύνη	eleēmosunē	charity	G:N-F	<b> ἐλε-ημοσύνη</b>, ἡ, <br /> <b>pity, mercy</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Hymnus in Delum” 152. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>charity, alms</b>, [<a href="javascript:void(0)" title=" LXX.Tob.4.7, NT.Matt.6.2, 3rd c.AD(?): Diogenes Laertius 5.17. ">LXX+NT+3rd c.AD+</a>]	
G1655	ἐλεήμων	eleēmōn	merciful	G:A	<b> ἐλε-ήμων</b>, ον, <br /> <i>genitive</i> ονος, <b>pitiful, merciful</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.191, 4th c.BC: Demosthenes Orator 21.101, LXX.Psa.111(112).4, NT.Matt.5.7 ">NT+8th c.BC+</a>]; of God, [<a href="javascript:void(0)" title=" LXX.Exo.34.6, +others: c._genitive_, 5th-6th c.BC: Aristophanes Comicus “Pax” 425:— _comparative_ and _superlative_, ἐλεημονέστερος, -τατος, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 608b8, 5th c.BC: Lysias Orator 24.7. ">LXX+5th c.BC+</a>] <i>adverb</i> -μόνως, condemned by [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 8.11. ">Refs 2nd c.AD+</a>]	
G1656	ἔλεος	eleos	mercy	G:N-N	<b> ἔλεος</b>, ὁ, <br /> <b>pity, mercy, compassion</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.44, etc.">Refs 8th c.BC+</a>]: also in <i>plural</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 6c6 c, 4th c.BC: Demosthenes Orator 25.83 ">Refs 5th c.BC+</a>]; μ᾽ ἔ. τινος ἐσῆλθε <b>pity for</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 491; ἔλεον ποιήσασθαι ἐπί τινι 4th c.BC: Demosthenes Orator 24.111; ἐλέου τυχεῖν παρά τινος 5th c.BC: Antipho Orator 1.27:—later ἔλεος, τό, 2nd c.BC: Polybius Historicus 1.88.2, LXX.Gen.19.19, etc.: _plural_, ἐλέη, τά,LXX.Psa.16(17).7 ">LXX+5th c.BC+</a>]; ἐ. ποιεῖν μετά τινος[<a href="javascript:void(0)" title="LXX.Gen.24.12, +others">LXX</a>] (but <i>masculine</i> is also found,[<a href="javascript:void(0)" title="LXX.Psa.83(84).12, 2nd c.BC: Polybius Historicus 33.11.3, 2nd c.BC: Agatharchides Geographus 83, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.65 5th c.BC: Sophocles Tragicus, NT.Jam.2.13, etc.). ">LXX+5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> personified. worshipped at Athens, [<a href="javascript:void(0)" title="Scholia 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 260; at Epidaurus, “IG” 4.1282; Ἔ. ἐπιεικὴς θεός 4th c.BC: Timocles Comicus 31. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>object of compassion, piteous thing</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 832. ">Refs 5th c.BC+</a>]	
G1657	ἐλευθερία	eleutheria	freedom	G:N-F	<b> ἐλευθ-ερία</b>, <br /> <i>Ionic dialect</i> -ιη, ἡ, <b>freedom, liberty</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 1.61, 5th c.BC: Herodotus Historicus 1.62, 95; ἐλευθερίας φῶς 4th-5th c.BC: Aeschylus Tragicus “Choephori” 809 (Lyric poetry), compare 863 (_anapaest meter_)">Refs 5th c.BC+</a>]; δι᾽ ἐλευθερίας μόλις ἐξῆλθες, i.e. μόλις ἠλευθερώθης, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1509 (_anapaest meter_); ὑπῆρξαν ἐλευθερίας τῆ Ἑλλάδι 5th-6th c.BC: Andocides Orator 1.142 ">Refs 5th c.BC+</a>]; <b>freedom from</b> a thing, ἀπὸ πασῶν ἀρχῶν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 698a; τινός [prev. author] “R.” 329c, compare “Anthologia Graeca” 6.228 (from Adaeus). ">Refs 5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> <b>manumission</b>, ἡ εἰκοστὴ τῶν ἐ.,= Latin <i>vicesima manumissionum</i>, [<a href="javascript:void(0)" title=" “BGU” 326ii 11 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>licence</b>, ἀκολασία καὶ ἐ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 492c ">Refs 5th c.BC+</a>]; of Diogenes, [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Orationes” 6.185c. ">Refs 4th c.AD+</a>]<br /><Level3><b>__3</b></Level3> later, ={ἐλευθεριότης}, [<a href="javascript:void(0)" title=" “UPZ” 62.7. ">Refs</a>]<br /><Level3><b>__4</b></Level3> name of a <b>dance</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 1.293. ">Refs 2nd c.AD+</a>]	
G1658	ἐλεύθερος	eleutheros	free/freedom	G:A	<b> ἐλεύθερος</b>, α, ον <br /> (ος, ον [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 328, 5th c.BC: Euripides Tragicus “Electra” 868)">Refs 5th c.BC+</a>]: later <b>ἐλαύθερος</b> [<a href="javascript:void(0)" title=" “BCH” 22.76(Delph.)">Refs</a>]; Elean <b>ἐλεύθαρος</b> [<a href="javascript:void(0)" title=" “Schwyzer” 416.3">Refs</a>]:— <b>free</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] has the word only in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” in two phrases, ἐλεύθερον ἦμαρ">Refs 8th c.BC+</a>] the day <b>of freedom</b>, i.e.<b>freedom</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.455, 16.831, +others">Refs 8th c.BC+</a>]; and κρητὴρ ἐλεύθερος the cup drunk <b>to freedom</b>,[<a href="javascript:void(0)" title=" 6.528; ἐ. πιοῦσαν οἶνον ἀποθανεῖν 4th c.BC: Xenarchus Comicus 5 codices 2nd c.AD: Athenaeus Epigrammaticus (perhaps -ριον,compare ἐλευθέριος 1.2) ">Refs 4th c.BC+</a>]; of persons, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 25.11, 5th c.BC: Herodotus Historicus 1.6, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 50, 5th c.BC: Sophocles Tragicus “Ajax” 1020, 5th c.BC: Thucydides Historicus 8.15, etc.">Refs 7th c.BC+</a>]: <i>comparative</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.3.21 ">Refs 5th c.BC+</a>]: <i>superlative</i>, [<a href="javascript:void(0)" title=" [prev. author] “Hier.” 1.16 ">Refs</a>]; τὸ ἐ. <b>freedom</b>, Hdt [<a href="javascript:void(0)" title=" 7.103 ">Refs</a>], etc.; τοὐλεύθερον [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 438 ">Refs 5th c.BC+</a>]: c.<i>genitive</i>, <b>free</b> or <b>freed from</b> a thing, φόνου, πημάτων, φόβου, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 603 codices, “Ch.” 1060, 5th c.BC: Euripides Tragicus “Hecuba” 869; αἰτίας 4th-3rd c.BC: Menander Comicus “Σαμία” 272 ">Refs 5th c.BC+</a>]; ἔξω αἰτίας ἐ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 445 ">Refs 5th c.BC+</a>]; ἐ. ἀπ᾽ ἀλλήλων <b>independent</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.2.23, 5th-6th c.BC: Plato Philosophus “Leges” 832d. ">Refs 5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> ἐλευθέρα, ἡ, <b>married woman</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 13.571d ">Refs 2nd c.AD+</a>]; <b>wife,</b> [<a href="javascript:void(0)" title=" POxy. 1872.8(5th-6th c.AD)">Refs 5th c.AD+</a>]; but, <b>freedwoman,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 14.2490 (from Vienne). ">Refs</a>]<br /><Level4><b>__c</b></Level4> <b>free</b>, of cities, in Roman Law, [<a href="javascript:void(0)" title=" “BGU” 316.3 (4th c.AD). ">Refs 4th c.AD+</a>]<br /><Level3><b>__2</b></Level3> of things, <b>free, open to all</b>, ἀγορά [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.2.3 ">Refs 5th c.BC+</a>]; ἐ. φυλακή,= Latin <i>libera custodia</i>, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 4.46; περιωπή 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 15.5 ">Refs 1st c.BC+</a>]; <b>unencumbered</b>, of property, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 35.21, “IG” 9(1).32.10 (from Stiris), “SIG” 364.36 (Ephesus, 3rd c.BC). ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> ἐλεύθερον εἶναί τινι, with <i>infinitive</i>, <b>legally permissible, open to</b>.., [<a href="javascript:void(0)" title="[prev. work]45.42 (Halic., 5th c.BC). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> ={ἐλευθέριος}, <b>fit for a freeman, free, frank</b>, φρήν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 2.57; ἐλευθερωτέρη ὑπόκρισις 5th c.BC: Herodotus Historicus 1.116; ἐλεύθρα βάζειν 4th-5th c.BC: Aeschylus Tragicus “Persae” 593 (Lyric poetry); ὦ μηδὲν ὑγιὲς μηδ᾽ ἐ. φρονῶν 5th c.BC: Sophocles Tragicus “Philoctetes” 1006; δούλη μέν, εἴρηκεν δ᾽ ἐ. λόγον [prev. author] “Tr.” 63, compare “El.” 1256; φρονήματα 5th-6th c.BC: Plato Philosophus “Respublica” 567a ">Refs 5th c.BC+</a>]; βάσανοι ἐ. tortures <b>such as might be used to a freeman</b>, [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 946c (so φάσγανα 5th c.BC: Euripides Tragicus “Fragmenta” 495.38)">Refs 5th c.BC+</a>]; τὸ ἐ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Menexenus” 245c ">Refs 5th c.BC+</a>]: frequently in <i>adverb</i> -ρως, εἰπεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.93, +others">Refs 5th c.BC+</a>]; χαίρειν.. καὶ γελᾶν ἐ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1300; τεθραμμένους 5th-6th c.BC: Isocrates Orator 7.43 codices (perhaps -ερίως)">Refs 5th c.BC+</a>]; παιδευθεὶς ἐ. [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.154 codices (perhaps -ερίως); ἐ. δούλευε, δοῦλος οὐκ ἔσει 4th-3rd c.BC: Menander Comicus 857 ">Refs 4th c.BC+</a>]; ἐλεύθεροι ἐλευθέρως free and <b>like free men</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 919e ">Refs 5th c.BC+</a>]. (Cf. Latin <i>līber</i>, from Ital. *<b>loufero</b>-(cf. Osc. [<a href="javascript:void(0)" title=" “Luvfreis” 'Liberi'), I.- 5th c.BC: Euripides Tragicus ">Refs 5th c.BC+</a>] (<b>e)leudh-ero</b>-: the connexion with Slavonic <i>liud</i>, OHG. <b>liut</b>, etc. 'people' is doubtful.)	
G1659	ἐλευθερόω	eleutheroō	to set free	G:V	<b> ἐλευθερ-όω</b>, <br /> <b>set free</b>, τὰς Ἀθήνας [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.62; Ἰωνίην [prev. author] 4.137; πατρίδα 4th-5th c.BC: Aeschylus Tragicus “Persae” 403; πόλιν [prev. author] “Ch.” 1046, 4th c.BC: Demosthenes Orator 21.144; δούλους 5th c.BC: Thucydides Historicus 8.15, etc.">Refs 5th c.BC+</a>]; ἐ. τὸν ἔσπλουν <b>set</b> the entrance <b>free, clear</b> it, [<a href="javascript:void(0)" title=" [prev. author] 3.51 ">Refs</a>]; <b>release</b> a debtor, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.59 ">Refs 5th c.BC+</a>]; τό γ᾽ εἰς ἑαυτὸν πᾶν ἐλευθεροῖ στόμα he <b>keeps</b> his tongue altogether <b>free</b>, i.e. does not commit himself by speech, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 706 ">Refs 5th c.BC+</a>]; <b>free from blame, acquit</b>, τινά [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.7.26 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be set free</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.95, 127, +others; τυράννων [prev. author] 5.62 ">Refs 5th c.BC+</a>]; <b>indulge in licence</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 575a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> c.<i>genitive</i>, <b>set free, release from</b>, φόνου [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 1449; χρεῶν 5th-6th c.BC: Plato Philosophus “Respublica” 566e; ἀρότρου βοῦν 3rd c.AD: Heliodorus Scriptor Eroticus 5.23 ">Refs 5th c.BC+</a>]; also ἐλευθεροῦντες ἐκ δρασμῶν πόδα, i.e. ceasing to flee, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 1010:">Refs 5th c.BC+</a>] —<i>passive</i>, τῶνδε τῶν τόπων ἐ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 114b; ἀπὸ τῶν πλουσίων [prev. author] “R.” 569a. ">Refs 5th c.BC+</a>]	
G1660	ἔλευσις	eleusis	coming	G:N-F	<b> ἔλευσις</b>, εως, ἡ, <br /> <b>coming, arrival</b>, εἰς βίον [<a href="javascript:void(0)" title=" 1st c.AD: Cornutus Philosophus “de Natura Deorum” 28, compare 12th c.AD: Tzetzes, Joannes Grammaticus “Historiarum variarum chiliades” 7.572, Scholia 3rd c.BC: Apollonius Rhodius Epicus 4.887, 5th c.AD(?): Hesychius Legal icographus ">Refs 3rd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>the Advent</b> of Christ, [<a href="javascript:void(0)" title=" NT.Act.7.52. ">NT</a>]	
G1661	ἐλεφάντινος	elephantinos	made of ivory	G:A	<b> ἐλεφάντ-ῐνος</b>, η, ον, <br /> <b>of ivory</b>, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 33.1, 5th-6th c.BC: Aristophanes Comicus “Equites” 1169, “Pl.” 815, +others">Refs 7th c.BC+</a>]; δίφρος ἐ.,= Latin <i>sella curulis</i>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 6.53.9 (_plural_), +others">Refs 2nd c.BC+</a>]; οἶκοι ἐ. [<a href="javascript:void(0)" title=" LXX.Amos.3.15 ">LXX</a>]; τὸ ἐ. the <b>substance of ivory</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Hp.Ma.” 290c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>white as ivory</b>, μέτωπον [<a href="javascript:void(0)" title=" “Anacreontea” 15.12 ">Refs</a>]; τάριχος Crates 29.	
G1662	Ἐλιακείμ	Eliakeim	Eliakim	N:N-M-P	 <b>Ἐλιακείμ</b>(Heb. אֶלְיָקִים), <BR /> <b>Eliakim, an ancestor of Jesus</b>: <ref='Mat.1.13'>Mat.1:13</ref>, <ref='Luk.3.30'>Luk.3:30</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G1663	Ἐλιέζερ	Eliezer	Eliezer	N:N-M-P	 <b>Ἐλιέζερ</b>(Heb. אֱלִיעֶזֶר), ὁ, indecl., <BR /> <b>Eliezer, an ancestor of Jesus</b>: <ref='Luk.3.29.'>Luk.3:29.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G1664	Ἐλιούδ	Elioud	Eliud	N:N-M-P	 <b>Ἐλιούδ</b>, ὁ <BR /> indecl., <BR /> <b>Eliud, an ancestor of Jesus</b>: <ref='Mat.1.14-15.'>Mat.1:14-15.</ref>† <BR />  (From Abbott-Smith. LSJ has no entry)	
G1665	Ἐλισάβετ	Elisabet	Elizabeth	N:N-F-P	 <b>Ἐλεισάβετ</b> (T, Rec. Ἐλισ-; see WH, <i>App.</i>, 155), ἡ indecl. (Heb. אֱלִישֶׁבַע) <BR /> <b>Elizabeth</b>: <ref='Luk.1.5'>Luk.1:5</ref> ff.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G1666	Ἐλισσαῖος	Elissaios	Elisha	N:N-M-P	 <b>Ἐλισαῖος</b> (Rec. Ἐλισσαῖος; Τ, Ἑλισ-), -ου, ὁ (Heb. אֱלִישָׁע), <BR /> <b>Elisha, the prophet</b>: <ref='Luk.4.27.'>Luk.4:27.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G1667	ἑλίσσω	helissō	to roll up	G:N-N / G:V	<b> ἑλίσσω</b> <br /> or <b>ἐλίσσω</b> (the latter more frequently in codices of [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus)">Refs 8th c.BC+</a>], <i>Attic dialect</i> <b>ἑλίττω</b>, <i>Epic dialect</i> <i>infinitive</i> <b>-έμεν</b>[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.309 ">Refs 8th c.BC+</a>]; <i>Ionic dialect</i> <b>εἰλίσσω</b> or <b>εἱλίσσω</b> (εἱ. is found in codices of [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus (see. below), but κατ-ελίσσειν 5th c.BC: Hippocrates Medicus “Acut.(Sp.”) 37, κατειλίξαι [prev. author] “Morb.” 2.18, +others)">Refs 5th c.BC+</a>]: <i>future</i> ἑλίξω [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 711 ">Refs 5th c.BC+</a>]: <i>aorist</i> εἴλιξα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 73a (εἵλ-">Refs 5th c.BC+</a>] codices, but κατ-ειλίξας [<a href="javascript:void(0)" title=" “IG” 22.204.32)">Refs</a>]; <i>participle</i> ἑλίξας [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.466 ">Refs 8th c.BC+</a>], <i>Ionic dialect</i> εἰλίξας [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.34 ">Refs 5th c.BC+</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.320 ">Refs 8th c.BC+</a>]: <i>future</i> ἑλίξομαι [<a href="javascript:void(0)" title=" 17.728 ">Refs</a>]: <i>aorist</i> ἑλιξάμην [<a href="javascript:void(0)" title=" 12.467, 17.283 ">Refs</a>]:—<i>passive</i>,<i>future</i> ἑλιγήσομαι [<a href="javascript:void(0)" title=" LXX.Isa.34.4 ">LXX</a>]: <i>aorist 1</i> εἱλίχθην [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 358 ">Refs 5th c.BC+</a>]; <i>participle</i> ἑλιχθείς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.74 ">Refs 8th c.BC+</a>]: <i>perfect</i> εἵλιγμαι [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 791, ἐλήλιγμαι 2nd c.AD: Pausanias Periegeta 10.17.12 ">Refs 8th c.BC+</a>]: <i>pluperfect</i> εἵλικτο [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 927 ">Refs 5th c.BC+</a>]; <i>Ionic dialect</i> <i>3rd.pers.</i> <i>plural</i> εἱλίχατο [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.90. ">Refs 5th c.BC+</a>] —The _Ionic dialect_ form is found in Trag. (see. below, codices usually εἱλ-; but τ᾽ εἰ.[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 138 (Lyric poetry, codex _middle_),compare 5th-6th c.BC: Aristophanes Comicus “Ranae” 1314, 1348 (codex Rav.)), in “IG” [same place], and codices of 5th-6th c.BC: Plato Philosophus (as “Ti.” [same place], ἀν-ειλίττων “Phlb.” 15e)">Refs 5th c.BC+</a>]; ἐπειλίξας is <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 23.161. (ϝελ-, ἐϝελ-, compare εἴλω, ἐλελίζω ad near the end)">Refs 4th c.BC+</a>]:—<b>turn round</b> or <b>about</b>: <i>active</i> in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] always of <b>turning</b> a chariot <b>round the doublingpost</b>, οἶσθα γὰρ εὖ περὶ τέρματ᾽ ἐλισσέμεν [ἵππους] [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.309,compare 466. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> generally, <b>roll</b>, ἑ. βίου πόρον <b>roll</b> life's stream <b>along</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 8(7).15 ">Refs 5th c.BC+</a>]; of the chariot of Day, αἰθὴρ κοινὸν φάος εἱλίσσων [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1092 (_anapaest meter_); ἥλιος.. εἱλίσσων φλόγα 5th c.BC: Euripides Tragicus “Phoenissae” 3 ">Refs 5th c.BC+</a>]; εἰ. κόνιν <b>roll the eddying</b> dust, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1085 (_anapaest meter_)">Refs 4th c.BC+</a>]; ἑ. δίνας, of the Euripus, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 7, compare 1103 (Lyric poetry)">Refs 5th c.BC+</a>]; ἑ. κόρας, βλέφαρα, [<a href="javascript:void(0)" title=" [prev. author] “HF” 868 (troch.), “Or.” 1266 (Lyric poetry). ">Refs</a>]<br /><Level3><b>__3</b></Level3> of any rapid motion, ἅλιον.. ἑ. πλάταν <b>ply</b> it <b>swiflly</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 358 (Lyric poetry) ">Refs 5th c.BC+</a>]; of the dance, ἑ. πόδα <b>move the swift</b> foot, conjecture in [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 171 (Lyric poetry), compare “IA” 215 (Lyric poetry)">Refs 5th c.BC+</a>]; εἱ. θιάσους <b>lead the dancing</b> bands, [<a href="javascript:void(0)" title=" [prev. author] “IT” 1145 (Lyric poetry); ἑ. χορούς 5th c.BC: Strattis Comicus 66.5 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>dance</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 234 (Lyric poetry), compare “Or.” 1292 (whence ἑ. τινά">Refs 5th c.BC+</a>] <b>dance in honour of</b>.., [<a href="javascript:void(0)" title=" [prev. author] “HF” 690 (Lyric poetry), “IA” 1480 (Lyric poetry))">Refs</a>]; ἑ. βωμόν <b>dance round</b> it, [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Hymnus in Delum” 321. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>roll</b> or <b>wind round</b>, πλόκαμον περὶ ἄτρακτον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.34, compare 2.38 ">Refs 5th c.BC+</a>]; λίνον ἠλακάτᾳ δακτύλοις ἑ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 1432 (Lyric poetry)">Refs 5th c.BC+</a>]; χεῖρας ἀμφὶ γόνυ ἑ. <b>clasp</b> them round.., [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 1622. ">Refs</a>]<br /><Level3><b>__5</b></Level3> <i>metaphorically</i>, <b>turn in one's mind, revolve</b>, τοιαῦθ᾽ ἑ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 231, compare 5th-6th c.BC: Plato Philosophus “Epinomis” 978d; μῆτιν 3rd c.BC: Apollonius Rhodius Epicus 1.463 ">Refs 5th c.BC+</a>]; ἑ. κακοὺς λόγους <b>speak wily</b> words, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 892. ">Refs 5th c.BC+</a>]<br /><Level3><b>__6</b></Level3> κόλπους ἑ. <b>form winding</b> reaches, of rivers, [<a href="javascript:void(0)" title=" 2nd c.AD: Dionysius Periegeta 630; ἀγκῶνας [prev. author] 979. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>middle</i> and <i>passive</i>, <b>turn oneself round</b> or <b>about</b> (but in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.49 εἱλίσσεθ᾽ ἑταίρους (as read by Nicanor)">Refs 8th c.BC+</a>] <b>rallied his</b> comrades), ἑλιχθέντων ὑπ᾽ Ἀχαιῶν <b>when</b> they <b>turned to face</b> the foe, [<a href="javascript:void(0)" title="[prev. work] 74, compare 408 ">Refs</a>]; so of a wild boar, ἑλιξάμενος <b>having turned to bay</b>, [<a href="javascript:void(0)" title=" 17.283 ">Refs</a>]; of a serpent, <b>coil himself</b>, ἑλισσόμενος περὶ χειῇ [<a href="javascript:void(0)" title=" 22.95 ">Refs</a>]; ἡ δέ τ᾽ ἐλισσομένη πέτεται (i.e. καλαῦροψ) the shepherd's staff flies <b>spinning through the air</b>, [<a href="javascript:void(0)" title=" 23.846 ">Refs</a>]; κνίση.. ἑλισσομένη περὶ καπνῷ <b>rolling</b> with the smoke, [<a href="javascript:void(0)" title=" 1.317 ">Refs</a>]; ἑλισσόμενοι περὶ δίνας <b>whirled round</b> in the eddies, [<a href="javascript:void(0)" title=" 21.11 ">Refs</a>]; of a river, δίνῃς ἀργυρέῃς εἱλιγμένος [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 791, compare 1st c.BC: Diodorus Siculus Historicus 1.32 ">Refs 8th c.BC+</a>]; of the waves, τὸ ἑλισσόμενον αἰεὶ κυμάτων [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 6.55 ">Refs 5th c.BC+</a>]; of ocean, ἑλίσσεσθαι περὶ πᾶσαν χθόνα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 138 ">Refs 4th c.BC+</a>]; ὧραι ἑλισσόμεναι the <b>circling</b> hours, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 4.3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>turn hither and thither, go about</b>, ἀν᾽ ὅμιλον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.49; καθ᾽ ὅμιλον [prev. work] 467 ">Refs 8th c.BC+</a>]; ἑλίσσετο ἔνθα καὶ ἔνθα <b>turned himself</b> hither and thither, doubting what to do, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.24. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <i>metaphorically</i>, <b>to be constantly in</b> or <b>about</b> a thing, περὶ φύσας [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.372 ">Refs 8th c.BC+</a>]; ἔν τινι, εἴς τι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 194b, 3rd c.AD: Porphyrius Tyrius Philosophus cited in 4th c.AD: Eusebius Caesariensis Scriptor Ecclesiasticus “Praeparatio Evangelica” 3.4: with _genitive_, μέλιτός τε καὶ ἔργων εἱλίσσονται (i.e. μέλισσαι) 4th-3rd c.BC: Aratus Epicus 1030. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>whirl in the dance</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 569 (Lyric poetry), “IA” 1055 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> <i>middle</i> in <i>active</i> sense, ἧκε δέ μιν σφαιρηδὸν ἑλιξάμενος he threw it <b>with a whirl</b> like a ball, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.204. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.6</b></Level3> τὰς κεφαλὰς εἱλίχατο μίτρῃσι <b>have their</b> heads <b>rolled round</b> with turbans, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.90. ">Refs 5th c.BC+</a>]	
G1668	ἕλκος	helkos	sore	G:N-N	<b> ἕλκος</b>, εος, τό, <br /> <b>wound</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.190, +others (never in 8th c.BC: Odyssea Homerus Epicus “Odyssey”), 5th c.BC: Pindarus Lyricus “P.” 2.91, 5th c.BC: Euripides Tragicus “Troades” 1232 (_plural_), etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>festering wound, sore, ulcer</b>, ἕ. ὕδρου <b>the festering bite</b> of a serpent, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.723 ">Refs 8th c.BC+</a>]; <b>plague-ulcer</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.49, 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 5.1, etc. (2nd c.AD: Galenus Medicus 10.232 defines ἕ. as ἡ τῆς συνεχείας λύσις ἐν σαρκώδει μορίῳ">Refs 5th c.BC+</a>], and both 1.1 and 1.2 are treated in [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Ulc.” ">Refs 5th c.BC+</a>]; ἕ. is applied to amputations in [<a href="javascript:void(0)" title=" “Art.” 68.) ">Refs</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>wound, loss</b>, [<a href="javascript:void(0)" title=" 6th c.BC: Solon Lyricus 4.17, 5th c.BC: Sophocles Tragicus “Antigone” 652, +others; ἕ. δήμιον 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 640 ">Refs 6th c.BC+</a>]; ὑποκάρδιον ἕ. [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 11.15; γίγνεται ἕ. ἐφ᾽ ἕλκει 4th c.AD: Libanius Sophista “Epistulae” 1063.6. (Orig. Ελκος">Refs 3rd c.BC+</a>], cf. Latin <i>ulcus</i>, Sanskrit<i>árśas</i> (n.) 'haemorrhoid': ἕ- by influence of ἕλκω.)	
G1669	ἑλκόω	helkoō	to have/cause sores	G:V	<b> ἑλκόω</b>, <br /> <b>wound, lacerate</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 405; ἑ. ὄνυξιν 4th c.BC: Aristoteles Philosophus “Historia Animalium” 630a5, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>ulcerate</b>, βλέφαρα [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 19, +others">Refs 5th c.BC+</a>]:—<i>passive</i>, of persons, <b>to suffer from wounds</b> or <b>sores,</b> [<a href="javascript:void(0)" title=" Comica Adespota 106.8, NT.Luke.16.20 ">NT</a>]; of sores, <b>suppurate</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 1.5. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>make an incision in</b> a tree, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 4.16.1 (_passive_), “CP” 3.2.2 (_passive_). ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, ἑ. φρένας, οἴκους, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 878 (Lyric poetry), “Supp.” 223 ">Refs 5th c.BC+</a>]:—<i>passive</i>, τὴν διάνοιαν ἑλκοῦσθαι [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.551. ">Refs 1st c.AD+</a>]	
G1670	ἕλκω	helkuō, helkō	to draw/persuade	G:V	<b> ἕλκω</b> <br /> (ἑλκύω late, [<a href="javascript:void(0)" title=" 12th c.AD: Tzetzes, Joannes Grammaticus “Historiarum variarum chiliades” 6.621), 8th c.BC: Ilias Homerus Epicus “Illiad” 24.52, etc.">Refs 8th c.BC+</a>], <i>imperfect</i> <br /><Level1><b>__A</b></Level1> εἷλκον [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 39, etc.">Refs 4th c.BC+</a>], <i>Epic dialect</i> ἕλκον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.213, +others (never εἵλκυον)">Refs 8th c.BC+</a>]: <i>future</i> ἕλξω [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 909, etc., rarely ἑλκύσω [ῠ] 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 2, 4th-3rd c.BC: Philemo Comicus 174 ">Refs 5th c.BC+</a>]: <i>aorist</i> εἵλκῠσα [<a href="javascript:void(0)" title=" Batrachomyomachia 232, 5th c.BC: Pindarus Lyricus “N.” 7.103 ">Refs 5th c.BC+</a>], Trag. and <i>Attic dialect</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 987, 5th-6th c.BC: Aristophanes Comicus “Nubes” 540, “SIG” 2587.23, +others, etc.; ἥλκυσα “IG” 11(2).287 B 61 (Delos, 2nd c.BC), “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 4993,5006 (Egypt, 3rd c.AD)">Refs 5th c.BC+</a>]; later εἷλξα, <i>poetry</i> ἕλξα [<a href="javascript:void(0)" title=" “Anthologia Graeca” 9.370 (Tiberius Rhetor Ill.), 5th-6th c.AD: Orphica “Argonautica” 258, 2nd c.AD: Galenus Medicus “περὶ φυσικῶν δυνάμεων - Scripta Minora” 1.12 ">Refs 2nd c.AD+</a>]: <i>perfect</i> εἵλκῠκα [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 22.59 ">Refs 4th c.BC+</a>]; <i>perfect</i> <i>participle</i> ἑολκώς probably in [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 177:">Refs 5th c.BC+</a>] —<i>middle</i>, <i>future</i> -ύσομαι (ἐφ-) [<a href="javascript:void(0)" title=" 2nd c.AD: Antyllus Medicus cited in 4th c.AD: Oribasius Medicus 6.10.9: ">Refs 2nd c.AD+</a>]<i>aorist</i> εἱλκυσάμην (ἀφ-) variant in [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 11 ">Refs 5th c.BC+</a>], <i>subjunctive</i> ἀφελκύσωμαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1120; rarely εἱλξάμην 2nd c.AD: Galenus Medicus 4.534 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <i>future</i> ἑλκυσθήσομαι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 614 (ξυγκαθ-), 3rd c.BC: Lycophron Tragicus 358, ἑλχθήσομαι 2nd c.AD: Galenus Medicus “de Usu Partium” 7.7 ">Refs 4th c.BC+</a>]: <i>aorist</i> εἱλκύσθην [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 4.14, (ἐξ-) 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 688, ἑλκ- 5th c.BC: Herodotus Historicus 1.140, ἡλκ- “IG” 12(7).115.11 (from Amorgos)">Refs 5th c.BC+</a>]; later εἵλχθην [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.11, 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 8.15, 3rd c.AD(?): Diogenes Laertius 6.91 ">Refs 1st c.AD+</a>]: <i>perfect</i> εἵλκυσμαι [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἐπικυήσιος” 16, 5th c.BC: Euripides Tragicus “Rhesus” 576, 1st c.AD: Philo Judaeus 1.316, (καθ-) 5th c.BC: Thucydides Historicus 6.50, ἕλκυσμαι (ἀν-) 5th c.BC: Herodotus Historicus 9.98, ἥλκυσμαι “BGU” 1256.11 (2nd c.BC)">Refs 5th c.BC+</a>]: <i>pluperfect</i> εἵλκυστο [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 4.36.">Refs 5th c.BC+</a>] —In _Attic dialect_, ἕλκω, ἕλξω were alone used in <i>present</i> and <i>future</i>, while the other tenses were formed from ἑλκυ-; compare ἑλκέω (which see), ἑλκυστάζω. In [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 3rd-2nd c.BC: Aristarchus Grammaticus ">Refs 8th c.BC+</a>] rejected the augment (Cf. Latin <i>sulcus</i>, Lithuanian <i>velkù</i> 'drag'):— <b>draw, drag</b>, with collateralnotion of force or exertion, ὣς εἰπὼν ποδὸς ἕλκε <b>began to drag</b> [the dead body] by the foot, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.383; ἤν περ.. ποδῶν ἕλκωσι θύραζε 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.276; τινὰ τῆς ῥινός 2nd c.AD: Lucianus Sophista “Herm.” 73; Ἕκτορα.. περὶ σῆμ᾽ ἑτάροιο ἕλκει 8th c.BC: Ilias Homerus Epicus “Illiad” 24.52 ">Refs 8th c.BC+</a>]; <b>drag away</b> a prisoner, [<a href="javascript:void(0)" title=" 22.65 (_passive_)">Refs</a>]; <b>draw</b> ships down to the sea, [<a href="javascript:void(0)" title=" 2.152 ">Refs</a>], etc.; <b>draw along</b> a felled tree, [<a href="javascript:void(0)" title=" 17.743 ">Refs</a>]; of mules, <b>draw</b> a chariot, [<a href="javascript:void(0)" title=" 24.324 ">Refs</a>]; ἑλκέμεναι νειοῖο.. πηκτὸν ἄροτρον <b>draw</b> the plough <b>through</b> the field, [<a href="javascript:void(0)" title=" 10.353, compare 23.518; ἕ. τινὰ ἐπὶ κνάφου 5th c.BC: Herodotus Historicus 1.92 ">Refs 5th c.BC+</a>]; περιβαλόντας σχοινία ἕ. <b>haul at</b> them, [<a href="javascript:void(0)" title=" [prev. author] 5.85. ">Refs</a>]<br /><Level3><b>__A.2</b></Level3> <b>draw after one</b>, ἐν δ᾽ ἔπεσ᾽ Ὠκεανῷ.. φάος ἠελίοιο, ἕλκον νύκτα μέλαιναν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.486 ">Refs 8th c.BC+</a>]; πέδας ἕ. <b>trail</b> fetters <b>after one</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.129 ">Refs 5th c.BC+</a>]; ἕ. χλανίδα <b>let</b> one's cloak <b>trail behind</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Ephippus Comicus 19 (_anapaest meter_); θοἰμάτιον 5th-6th c.BC: Archippus Comicus 45. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.3</b></Level3> <b>tear</b> <b>in pieces</b> (used by [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus only in the form ἑλκέω), ὀνύχεσσι παρειάν 5th c.BC: Euripides Tragicus “Troades” 280 ">Refs 8th c.BC+</a>]; <b>worry</b>, τὰς κύνας ὥλαφος ἕλκοι [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 1.135; ἑλκυσθῆναι ὑπὸ κυνός 5th c.BC: Herodotus Historicus 1.140. ">Refs 5th c.BC+</a>]<br /><Level4><b>__A.3.b</b></Level4> <i>metaphorically</i>, <b>carp at</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 7.103. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.4</b></Level3> <b>draw</b> a bow, ἕλκε.. γλυφίδας τε λαβὼν καὶ νεῦρα βόεια [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.122, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.419, 5th c.BC: Herodotus Historicus 3.21, 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.2.28, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.5</b></Level3> <b>draw</b> a sword, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1233, 5th c.BC: Euripides Tragicus “Rhesus” 576 (_passive_)">Refs 5th c.BC+</a>]:—<i>middle</i>, ἕλκετο δ᾽ ἐκ κολεοῖο.. ξίφος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.194. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.6</b></Level3> ἕ. ἱστία <b>hoist</b> sails, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.426 ">Refs 8th c.BC+</a>]:—also in <i>middle</i>,[<a href="javascript:void(0)" title=" “hymnus ad Bacchum” 32. ">Refs</a>]<br /><Level3><b>__A.7</b></Level3> <b>lift up</b> scales, so as to poise them, ἕλκε δὲ μέσσα λαβών [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.72, 22.212. ">Refs 8th c.BC+</a>]<br /><Level2><b>__A.II</b></Level2> after [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.II.1</b></Level3> <b>pull</b> a barge-pole, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.194. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.2</b></Level3> <b>tow</b> a ship, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.90, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.3</b></Level3> <b>drag into court</b>, ἕλκω σε κλητεύσοντα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1218, compare 1004 (_passive_)">Refs 5th c.BC+</a>]; εἰς ἀγοράν [<a href="javascript:void(0)" title=" NT.Act.16.19 ">NT</a>]; <b>drag about</b>, especially with lewd violence, ἕλκει καὶ βιάζεται [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.150; μηδένα ἕλξειν μηδ᾽ ὑβριεῖν [prev. work] 221; ἕλκειν γυναῖκα 5th c.BC: Lysias Orator 1.12: _metaphorically_, ἄνω κάτω τοὺς λόγους ἕ. 5th-6th c.BC: Plato Philosophus “Theaetetus” 195c, compare 4th c.BC: Aristoteles Philosophus “Sophistici Elenchi” 167a35; ἡμέας ὁ καιρὸς ἕλκει 3rd c.BC: Herodas Mimographus 2.10 ">Refs 5th c.BC+</a>]; also ἥλκυσμαι λαμπαδάρχης I <b>have been compelled to serve</b> as λ., [<a href="javascript:void(0)" title=" “BGU” [prev. cited] ">Refs</a>]<br /><Level3><b>__A.II.4</b></Level3> <b>draw</b> or <b>suck up</b>, [ἥλιος] ἕλκει τὸ ὕδωρ ἐπ᾽ ἑωυτόν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.25 ">Refs 5th c.BC+</a>]; ἕ. τὸν ἀέρα <b>draw</b> it <b>in, breathe</b> it, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Aër.” 19, 5th-4th c.BC: Timaeus Locrus Philosophus 101d (_passive_),compare 5th c.BC: Philyllius Comicus 20: ζωὴν φύσιν Archel. cited in 3rd c.BC: Antigonus Carystius Paradoxographus “Mirabilia” 89 ">Refs 5th c.BC+</a>]; especially of persons drinking, <b>drink in long draughts, quaff</b>, μέθυ [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 1200; ἄμυστιν [prev. author] “Cyc.” 417 ">Refs 5th c.BC+</a>]; τὴν.. τοῦ Πραμνίου [σπονδήν] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 107 ">Refs 5th c.BC+</a>]; οἶνον ἐκ.. λεπαστῆς Telecl[<a href="javascript:void(0)" title=" [prev. author] 24 (Lyric poetry); ἀπνευστί 4th c.BC: Antiphanes Comicus 74.14, etc.">Refs 4th c.BC+</a>]: with <i>accusative</i> of the cup, δέπας μεστὸν.. ἕλκουσι γνάθοις ἀπαύστοις [<a href="javascript:void(0)" title=" [prev. author] 237, compare 4th c.BC: Eubulus Comicus 56.7, +others">Refs 4th c.BC+</a>]; so ἕ. μαστόν <b>suck</b> it, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 987 ">Refs 5th c.BC+</a>]; <b>inhale</b>, ὀσμήν [<a href="javascript:void(0)" title=" 3rd c.BC: Antigonus Carystius Paradoxographus “Mirabilia” 89 ">Refs 3rd c.BC+</a>]; of roots, <b>draw up</b> nourishment, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 1.6.10: _metaphorically_, χανδὸν καὶ ἀμυστὶ τῶν μαθηυάτων ἕ. 4th-5th c.AD: Eunapius Historicus “Vitae Sophistarum” p.474D. ">Refs 4th c.BC+</a>]<br /><Level3><b>__A.II.5</b></Level3> <b>draw</b> from a receptacle, ἐξ ἑκάστου κιβωτίου πινάκιον ἕν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 64.1. ">Refs 4th c.BC+</a>]<br /><Level3><b>__A.II.6</b></Level3> ἕ. βίοτον, ζόαν, <b>drag out</b> a weary life, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 207 (Lyric poetry), “Ph.” 1535 (Lyric poetry)">Refs 5th c.BC+</a>]; προφάσιας ἕ. <b>keep making</b> excuses, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.86; πάσας τε προφάσεις.. ἕλκουσι 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 727 ">Refs 5th c.BC+</a>]; ἕ. χρόνους <b>make long</b>, in prosody, [<a href="javascript:void(0)" title=" 3rd c.AD: Longinus Rhetor “Proll. Heph.” p.83C.: hence _intransitive_, ἐπὶ τοσοῦτο λέγεται ἑλκύσαι τὴν σύστασιν..">Refs 3rd c.AD+</a>] that the conflict <b>dragged on, lasted</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.167, compare “PHib.” 1.83.9 (3rd c.BC)">Refs 5th c.BC+</a>]:—<i>passive</i>, τῶν ἐγκλημάτων εἱκλυσμένων πλείονα χρόνον [<a href="javascript:void(0)" title=" “Supp.epigram” 2.281 (Delph., 2nd c.BC)">Refs 2nd c.BC+</a>]; also of a person, ἑλκόμενος καὶ μόγις [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 350d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.7</b></Level3> ἕ. κόρδακα <b>dance</b> in <b>long, measured</b> steps, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 540 ">Refs 5th c.BC+</a>]; ἓν τουτὶ (σχῆμα) [<a href="javascript:void(0)" title=" [prev. author] “Pax” 328. ">Refs</a>]<br /><Level3><b>__A.II.8</b></Level3> <b>draw to oneself, attract</b>, of the magnet, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 567; by spells, τινὰ ποτὶ δῶμα 3rd c.BC: Theocritus Poeta Bucolicus 2.17, compare 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.11.18, 3rd c.AD: Plotinus Philosophus 4.4.40, etc.">Refs 5th c.BC+</a>]; πείθειν καὶ ἑ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 458d; ἐχθροὺς ἐφ᾽ ἑαυτόν 4th c.BC: Demosthenes Orator 22.59 ">Refs 5th c.BC+</a>]; <b>draw on</b>, ἐπὶ ἡδονάς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 238a; εἰς τυραννίδας ἕ. τὰς πολιτείας [prev. author] “R.” 568c ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be drawn on</b> as by a spell, ἴυγγι δ᾽ ἕλκομαι ἦτορ [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 4.35; πρὸς φιλοσοφίαν 5th-6th c.BC: Plato Philosophus “Respublica” 494e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.9</b></Level3> of things weighed, ἕ. σταθμὸν τάλαντα δέκα <b>draw down</b> the balance, i.e. <b>weigh</b> ten talents, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.50, compare 5th c.BC: Eupolis Comicus 116: _absolutely_, τὸ δ᾽ ἂν ἑλκύσῃ">Refs 5th c.BC+</a>] whatever it <b>weigh</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.65 ">Refs 5th c.BC+</a>]; πλεῖον ἕ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Minos” 316a. ">Refs 5th c.BC+</a>]<br /><Level4><b>__A.II.9.b</b></Level4> ἕ. τὰς ψήφους <b>cast up</b> the account, [<a href="javascript:void(0)" title=" “PPetr.” 2p.37 (3rd c.BC), “PHib.” 1.17.25 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__A.II.10</b></Level3> <b>draw</b> or <b>derive</b> from a source, ἐντεῦθεν εἵλκυσεν ἐπὶ τὴν.. τέχνην τὸ πρός φορον αὐτῇ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 270a, compare 4th c.AD: Julianus Imperator “Orationes” 7.207a; τὸ γένος ἀπό τινος 1st c.BC-1st c.AD: Strabo Geographus 11.9.3 ">Refs 5th c.BC+</a>]; <b>assume</b>, μείζω φαντασίαν [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 32.10.5; ὁ ἄρτος ἕλκει χρῶμα κάλλιστον 2nd c.AD: Athenaeus Epigrammaticus 3.113c. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__A.II.11</b></Level3> ἑλκύσαι πλίνθους <b>make</b> bricks, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.179, compare “PPetr.” 3p.137 ">Refs 5th c.BC+</a>]; ἕ. λάγανον Chrysipp. Tyan. cited in [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 14.647e. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__A.II.12</b></Level3> αἱ θυρίδες ἕλκουσι the win dows <b>draw in</b> air, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Ventis” 29. ">Refs 4th c.BC+</a>]<br /><Level3><b>__A.II.13</b></Level3> ἕ. ἑαυτόν, expressing some kind of athletic exercise, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Parmenides” 135d. ">Refs 5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> <i>middle</i>, ἕ. χαίτας ἐκ κεφαλῆς <b>tear one's</b> hair, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.15 ">Refs 8th c.BC+</a>]; ἀσσοτέρω πυρὸς ἕλκετο δίφρον <b>drew his</b> chair nearer to the fire, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.506, compare 7th-6th c.BC(?): Semonides Iambographus 7.26. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> <b>draw to oneself, scrape up, amass</b>, τιμάς, ἄφενος ἕλκεσθαι, [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 30. ">Refs 6th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> ἕλκεσθαι στάθμας περισσᾶς in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 2.90 ">Refs 5th c.BC+</a>], means literal, <b>to drag at</b> too great a line, i.e.<b>grasp</b> more than one's due-- but whence the metaphor is taken remains unexplained. <br /><Level1><b>__C</b></Level1> <i>passive</i>, <b>to be drawn</b> or <b>wrenched</b>, νῶτα.. ἑλκόμενα στερεῶς, of wrestlers, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.715 ">Refs 8th c.BC+</a>]; of the nails, to be <b>curved</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ νούσων” 2.48 ">Refs 5th c.BC+</a>]; <b>to close in</b> when the core is removed, of the timber of certain trees, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 5.5.2. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.2</b></Level3> <b>to be drawn</b> or <b>to flow at a place</b>, of streams, [<a href="javascript:void(0)" title=" 3rd c.BC: Lycophron Tragicus 702; πρὸς ἀντολίην ἕ. αἶα 2nd c.AD: Dionysius Periegeta 1086. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__C.3</b></Level3> <b>to be drawn</b> or <b>contracted</b>, εἱλκύσθη ἐπὶ τὰ δεξιὰ τράχηλος [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 4.14. ">Refs 5th c.BC+</a>]	
G1671	Ἑλλάς	Hellas	Greece	N:N-F-L	1. <b>Hellas </b>, a city of Thessaly, founded by Hellen, [<a href="javascript:void(0)" title="Iliad by Homer">8th/7th c.BC</a>] <br>2. <b>that part of Thessaly in which the Myrmidons dwelt </b>, also called Phthiotis, [<a href="javascript:void(0)" title="Homer">8th/7th c.BC</a>] <br>3. <b>Northern Greece </b>, as opp. to Peloponnesus, [<a href="javascript:void(0)" title="Odyssey by Homer">8th/7th c.BC</a>] <br>4. later, the name for <b>Greece </b>, from the South to Epirus and Thessaly inclusively, [<a href="javascript:void(0)" title="Hesiod">8th/7th c.BC</a>, <a href="javascript:void(0)" title="Herdotus Historicus">Refs 5th c.BC</a>], etc. <br>5. as <i>adjective</i> with a fem. <i>Substantive</i> <b>Hellenic, Greek </b>, [<a href="javascript:void(0)" title="Herdotus Historicus">Refs 5th c.BC</a>], etc.  (Middle Liddel)	
G1672	Ἕλλην	Hellēn	a Greek	N:N--LG	1. <b>Hellen </b>, son of Deucalion, [<a href="javascript:void(0)" title="Hesiod">8th/7th c.BC</a>] <br>2. the Ἕλληνες of [<a href="javascript:void(0)" title="Homer">8th/7th c.BC</a>] are <b>the Thessalian tribe of which Hellen was the reputed chief </b> (compare Ἑλλάς 1), [<a href="javascript:void(0)" title="Iliad by Homer">8th/7th c.BC</a>] <br>3. later, Ἕλληνες was the <i>regularly</i> name for <b>Greeks </b>, opp. to βάρβαροι, [<a href="javascript:void(0)" title="Herdotus Historicus">Refs 5th c.BC</a>], etc. <br>4. later still, of <b>Gentiles </b>, Opp. to Jews, [<a href="javascript:void(0)" title="New Testament">Refs 1st c.AD</a>] <br>5. as <i>adjective</i> = Ἑλληνικός, [<a href="javascript:void(0)" title="Thucydides">Refs 5th c.BC</a>], etc.:—;even with a fem. <i>Substantive</i>, [<a href="javascript:void(0)" title="Aeschulus Tragicus">6th/5th c.BC</a>, <a href="javascript:void(0)" title="Euripides">Refs 5th c.BC</a>]  (Middle Liddel)	
G1673	Ἑλληνικός	Hellēnikos	Greek	N:N--LG	1. <b>Hellenic, Greek </b>, [<a href="javascript:void(0)" title="Herdotus Historicus">Refs 5th c.BC</a>], attic <br>2. τὸ Ἑλληνικόν <b>the Greeks </b> collectively, [<a href="javascript:void(0)" title="Herdotus Historicus">Refs 5th c.BC</a>]; <b>the Greek soldiery </b>, [<a href="javascript:void(0)" title="Xenophon Historicus">5th/4th c.BC</a>] <br>3. τὰ Ἑλληνικά <b>the history of Grecian affairs </b>, [<a href="javascript:void(0)" title="Thucydides">Refs 5th c.BC</a>] <br>4. <b>like the Greeks </b>, [<a href="javascript:void(0)" title="Euripides">Refs 5th c.BC</a>, <a href="javascript:void(0)" title="Aristophanes Comicus">5th/4th c.BC</a>]:—;<i>adverb</i> -κῶς, <b>in Greek fashion </b>, [<a href="javascript:void(0)" title="Herdotus Historicus">Refs 5th c.BC</a>]  (Middle Liddel)	
G1674	Ἑλληνίς	Hellēnis	Greek woman	N:N-F-LG	1. <i>feminine</i> of Ἕλλην, attic. <br>2. Ἑλληνίς (see. entry γυνή); <b>a Grecian woman </b>, [<a href="javascript:void(0)" title="Euripides">Refs 5th c.BC</a>]  (Middle Liddel)	
G1675	Ἑλληνιστής	Hellēnistēs	Hellenist	N:N--LG	<b>one who uses the Greek language; </b> i. e., in [<a href="javascript:void(0)" title="New Testament">Refs 1st c.AD</a>], <b>a Hellenist, a Greek-Jew. </b> <br>  (Middle Liddel)	
G1676	Ἑλληνιστί	Hellēnisti	in Greek	G:Adv	<b> Ἑλληνιστί</b> <br /> <b>in the Greek language</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 21e, “PTaur.” 1v4 (2nd c.BC), 1st c.AD: Philo Judaeus 2.546, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 14.10.2, etc.; Ἑ. συνιέναι to understand “Greek”, 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.6.8; Ἑ. γινώσκει; NT. _active_ 21.37; ">NT+5th c.BC+</a>]<b>in Greek fashion</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Scyth.” 3. ">Refs 2nd c.AD+</a>]	
G1677	ἐλλογέω	ellogeō	to charge	G:V	<b> ἐλλογ-έω</b>, <br /> (λόγος) ={ἐν λόγῳ τιθέναι}, <b>reckon, put to an account,</b> [<a href="javascript:void(0)" title="NT.Philm.18; τινί “PRyl.” 243.11 (2nd c.AD)">NT+2nd c.AD+</a>], etc.:—<i>passive</i>, <b>to be reckoned in,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 9(1).61.37 (Daulis, 2nd c.AD), “PStrassb.” 1.32.10 (3rd c.AD), etc. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, <b>impute</b>, [<a href="javascript:void(0)" title=" “BGU” 140.32 (2nd c.AD)">Refs 2nd c.AD+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" NT.Rom.5.13. ">NT</a>]	
G1678	Ἐλμωδάμ	Elmōdam	Elmadam	N:N-M-P	 <b>Ἐλμαδάμ</b> (L, Ἑλ-; Rec. -μωδάμ), ό, indecl., <BR /> <b>Elmadam, an ancestor of Jesus</b>: <ref='Luk.3.28.'>Luk.3:28.</ref> <BR />  (From Abbott-Smith. LSJ has no entry)	
G1679	ἐλπίζω	elpizō	to hope/expect	G:V	<b> ἐλπίζω</b>, <br /> <i>Attic dialect</i> <i>future</i> <b>-ῐῶ</b>[<a href="javascript:void(0)" title=" LXX.Psa.43(44).7, NT.Rom.15.12; ἐλπίσω 2nd c.AD: Galenus Medicus 10.656 (ἐλπίσω in 4th-5th c.BC: Aeschylus Tragicus “Choephori” 187 is _aorist_ _subjunctive_)">LXX+NT+4th c.BC+</a>]: <i>aorist</i> ἤλπισα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.24, 5th c.BC: Sophocles Tragicus “Philoctetes” 1175 (Lyric poetry), etc. (ἤλπιζα (sic) “IG” 3.1350)">Refs 5th c.BC+</a>]: <i>perfect</i> ἤλπικα [<a href="javascript:void(0)" title=" NT.John.5.45, (προ-) 3rd c.BC: Posidippus Comicus 27.8 ">NT+3rd c.BC+</a>]: <i>pluperfect</i> ἠλπίκειν [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alcibiades” 17, 2nd c.AD: Lucianus Sophista “Herm.” 71, 2nd c.AD: Herodianus Grammaticus 8.5.1 ">Refs 1st c.AD+</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Αιβυκή” 115 (assuming variant), “Supp.epigram” 2.461 (Histria, 1st c.BC)">Refs 1st c.BC+</a>]:—<i>passive</i>, <i>aorist</i> ἠλπίσθην [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1105, “APl.” 4.222 (Parmenio Epigrammaticus)">Refs 5th c.BC+</a>]: <i>perfect</i> ἤλπισμαι [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 5.40:— _Attic dialect_ form of ἔλπομαι, used also by 5th c.BC: Herodotus Historicus ">Refs 5th c.BC+</a>], <b>hope for</b>, or rather (in earlier writers) <b>look for, expect</b>:—Constr.: with <i>accusative</i>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 589, “Ch.” 539, etc., τι παρά τινος 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.3.17, 4th c.BC: Demosthenes Orator 19.102 ">Refs 5th c.BC+</a>]: frequently with a dependent clause in <i>infinitive</i>, <b>hope to</b> do, or <b>hope</b> or <b>expect that</b>..; with <i>future</i> <i>infinitive</i>, ἐ. μιν ἀποθανέεσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.143, compare 5th c.BC: Antipho Orator 2.3.6, 5th c.BC: Thucydides Historicus 4.71, 5th c.BC: Lysias Orator 16.2 ">Refs 5th c.BC+</a>]; ἐ. τὴν Εὐρώπην δουλώσεσθαι (variant{-ασθαι}) [<a href="javascript:void(0)" title=" [prev. author] 2.21 ">Refs</a>]: with <i>aorist</i> <i>infinitive</i>, ἐ. ποτὲ δεῖξαι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 629; ἤλπιζον ἑλεῖν 5th-6th c.BC: Xenophon Historicus “Agesilaus” 7.6: also with ἄν, οὐδαμὰ ἐλπίζων ἂν ἡμίονον τεκέειν 5th c.BC: Herodotus Historicus 3.151, 5th c.BC: Thucydides Historicus 2.53 ">Refs 5th c.BC+</a>]; the <i>infinitive</i> may be omitted, ἔκλυον ἃν.. οὐδ᾽ ἂν ἤλπισ᾽ αὐδάν (i.e. κλύειν) [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1281 ">Refs 5th c.BC+</a>]; also ἐ. ὅπως.., with <i>future</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heraclidae” 1051, 5th c.BC: Sophocles Tragicus “Electra” 963 ">Refs 5th c.BC+</a>]:—<i>passive</i>, τὸ μηδαμὰ ἐλπισθὲν ἥξειν [<a href="javascript:void(0)" title=" [prev. author] “OC” 1105; ὁ ἐλπισθεὶς αὐτοκράτωρ “POxy.” 1021.6 (1st c.AD). ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> of evils, <b>look for, fear</b>, in same <i>construction</i>, δύστανον ἐ. αἶσαν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 111 (Lyric poetry); ἔξοδον ὀλεθρίαν Αἴαντος ἐλπίζει φέρειν [prev. author] “Aj.” 799, compare 5th c.BC: Lysias Orator 12.70; τουτί.. τὸ κακὸν οὐδέποτ᾽ ἤλπισα 5th-6th c.BC: Aristophanes Comicus “Aves” 956; ἐ. πάγχυ ἀπολέεσθαι 5th c.BC: Herodotus Historicus 8.12; θῆράς σφε τὸν δύστηνον ἐλπίζει κτανεῖν 5th c.BC: Euripides Tragicus “Ion” 348: with μή">Refs 5th c.BC+</a>] followed by <i>aorist</i> <i>subjunctive</i>, οὐδαμὰ ἐλπίσας μή κοτε ἐλάσῃ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.77; οὐκ ἂν ἤλπισε μή κοτέ τις ἀναβαίη [prev. author] 8.53. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> with <i>present</i> <i>infinitive</i>, <b>deem, suppose that</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 11.2; ἐλπίζων εἶναι.. ὀλβιώτατος 5th c.BC: Herodotus Historicus 1.30; ἐλπίζων σιτοδείην τε εἶναι ἰσχυρὴν.. καὶ τὸν λεὼν τετρῦσθαι [prev. work] 22 ">Refs 5th c.BC+</a>]; οἰκότα ἐλπίζων[<a href="javascript:void(0)" title=" [prev. work] 27, compare 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 76, “Ch.” 187 ">Refs 4th c.BC+</a>]; βοῦν ἢ λέοντ᾽ ἤλπιζες ἐντείνειν βρόχοι; [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 720; ἐλπίζει δυνατὸς εἶναι ἄρχειν 5th-6th c.BC: Plato Philosophus “Respublica” 573c; ὅστις ἐλπίζει θεοὺς.. χαίρειν ἀπαρχαῖς “Tragica Adespota” 118.2: sometimes of future events, τίς ἂν ἤλπισεν ἁμαρτήσεσθαί τινα τῶν πολιτῶν τοιαύτην ἁμαρτία; 5th c.BC: Lysias Orator 31.27; οὐδὲν.. ποιήσειν ἐλπίζων 4th c.BC: Demosthenes Orator 4.7. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> with <i>dative</i>, <b>hope in</b>.., τῇ τύχῃ [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.97; ὀνόματι NT.Matt.12.21 ">NT+5th c.BC+</a>]: also with Preps., ἔν τισι [<a href="javascript:void(0)" title=" LXX.2Ki.18.5 ">LXX</a>]; πρός τι[<a href="javascript:void(0)" title="LXX.Judg.20.36; ἐ. εἴς τινα NT.John.5.45, +others; ἐπί τινι NT.Rom.15.12, +others; ἐπί τινα NT.1Pet.3.5. ">LXX+NT</a>]	
G1680	ἐλπίς	elpis	hope	G:N-F	<b> ἐλπ-ίς</b>, ίδος, ἡ, <br /> (see. ἔλπω) <b>hope, expectation</b> (δόξα μελλόντων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 644c), ἔτι γὰρ καὶ ἐλπίδος αἶσα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.101, 19.84; personified, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 96: _plural_, 5th c.BC: Pindarus Lyricus “P.” 2.49, etc.">Refs 8th c.BC+</a>]; πολλῶν ῥαγεισῶν ἐλπίδων after the wreck of many <b>hopes</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 505; ἔτι ἐν αὐτοῖς εἰσὶν ἐλπίδες, νέοι γάρ 5th-6th c.BC: Plato Philosophus “Protagoras” 328d; κεναῖσιν ἐλπίσιν θερμαίνεται 5th c.BC: Sophocles Tragicus “Ajax” 478 ">Refs 5th c.BC+</a>]; <b>expectancy</b>, [<a href="javascript:void(0)" title=" [prev. author] “OT” 771 (_plural_), “OC” 1749 (Lyric poetry, _plural_), 5th c.BC: Pindarus Lyricus “N.” 1.32 (_plural_), etc.:">Refs 5th c.BC+</a>] —Constr., in _Attic dialect_, with _genitive_ both of subject and object, as (where both are conjoined) Πελοποννησίων τὴν ἐλπίδα τοῦ ναυτικοῦ <b>the hope of</b> the P.<b>in</b> their navy, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.89; also αἱ τῶν Ἑλλήνων ἐς ὑμᾶς ἐλπίδες [prev. author] 3.14 ">Refs 5th c.BC+</a>]; ὑμέτεραι ἐλπίδες,= ἐς ὑμᾶς, [<a href="javascript:void(0)" title=" [prev. author] 1.69 ">Refs</a>]; ἐλπίδ᾽ ἔχω, ={ἐλπίζω}, with <i>future</i> <i>infinitive</i>, μὴ οὐ δώσειν δίκην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.11, etc.">Refs 5th c.BC+</a>]: with <i>aorist</i> <i>infinitive</i>, κλέος εὑρέσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 3.111: with ὡς">Refs 5th c.BC+</a>] and <i>future</i> <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 385; ὥστε μὴ θανεῖν 5th c.BC: Euripides Tragicus “Orestes” 52; περὶ τῆς ἐμαυτοῦ ψυχῆς οὐ πολλὰς ἐλπίδας ἔχω 1st c.BC: Dionysius Halicarnassensis 5.27 ">Refs 5th c.BC+</a>]; ἐν ἐλπίδι εἰμί, with <i>future</i> <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.46; ἐν ἐλπίσι καλαῖς γενόμενος 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Brutus” 40 ">Refs 5th c.BC+</a>]; ἐλπίς [ἐστί] μοι with <i>accusative</i> and <i>future</i> <i>infinitive</i> or <i>aorist</i>, ἐλπίς τις αὐτὸν ἥξειν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 679; τοσοῦτόν γ᾽ ἐστί μοι τῆς ἐλπίδος, τὸν ἄνδρα.. προσμεῖναι 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 836; πλείων ἐλπὶς φιλίαν ἢ ἔχθραν γενέσθαι 5th-6th c.BC: Plato Philosophus “Phaedrus” 232e ">Refs 5th c.BC+</a>]: with <i>present</i> <i>infinitive</i>, [<a href="javascript:void(0)" title=" [prev. author] “Sph.” 250e: followed by ὡς.., 5th c.BC: Euripides Tragicus “Troades” 487; ἐς ἐλπίδα ἐλθεῖν τινος 5th c.BC: Thucydides Historicus 2.56; ἐπ᾽ ἐλπίδας ἀφανεῖς καθίστασθαι [prev. author] 5.103; ἐλπίδα λαβεῖν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.6.7 ">Refs 5th c.BC+</a>]; ἐλπίδας μεγάλας ἔν τινι ἔχειν[<a href="javascript:void(0)" title=" [prev. work] 1.4.25, compare 5th-6th c.BC: Isocrates Orator 4.121 ">Refs 5th c.BC+</a>]; τίν᾽ ὑπάγεις μ᾽ ἐς ἐλπίδ; [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 826 ">Refs 5th c.BC+</a>]; ἐλπίδας ἐμποιεῖν ἀνθρώποις, ὑποθεῖναί τισι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.19, “HG” 4.8.28; ἐλπίδας μεγίστας παρέχεται ποιῆσαι 5th-6th c.BC: Plato Philosophus “Symposium” 193d ">Refs 5th c.BC+</a>]; ἐλπίδα or ἐλπίδας ὑπογράφειν, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 3p.65U., 2nd c.BC: Polybius Historicus 5.36.1; ἀποκεκομμένης τῆς ἐλπίδος [prev. author] 3.63.8, compare 3rd c.BC: Apollonius Rhodius Epicus 4.1272 ">Refs 4th c.BC+</a>]; ἐκτὸς ἐλπίδος beyond <b>hope</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 330; ἀπ᾽ ἐλπίδος πεσεῖν 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 999 ">Refs 5th c.BC+</a>]; παρ᾽ ἐλπίδα[<a href="javascript:void(0)" title=" [prev. work] 899, 5th c.BC: Sophocles Tragicus “Philoctetes” 882: proverbial, πεινῶμεν ἐπὶ ταῖς ἐλπίσιν 4th c.BC: Antiphanes Comicus 123.7; κάπτοντες αὔρας ἐλπίδας σιτούμενοι 4th c.BC: Eubulus Comicus 10.7; αἱ δ᾽ ἐλπίδες βόσκουσι τοὺς κενούς 4th-3rd c.BC: Menander Comicus “Μονόστιχοι - Fragmenta Comicorum Graecorum” 42. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>object of hope, a hope</b>, Ὀρέστης, ἐ. δόμων [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 776 ">Refs 4th c.BC+</a>]; ὑμεῖς, ἡ μόνη ἐ. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.57 ">Refs 5th c.BC+</a>]; Εὔτυχος, ἡ γονέων ἐ. [<a href="javascript:void(0)" title=" “IG” 3.1311. ">Refs</a>]<br /><Level3><b>__3</b></Level3> <b>reason to expect</b> or <b>believe</b>, πολλὴ ἐ. κτήσασθαι, νοητὸν εἶναι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 67b, “Lg.” 898d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>anxious thought on the future, boding</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1434, 5th c.BC: Hippocrates Medicus “Κωακαὶ προγνώσιες” 267, 5th c.BC: Euripides Tragicus “Orestes” 859, 5th-6th c.BC: Plato Philosophus “Leges” 644c. ">Refs 5th c.BC+</a>]	
G1681	Ἐλύμας	Elumas	Elymas	N:N-M-P	 <b>Ἐλύμας</b>, -α, ὁ<BR /> (&lt; Aram. or Arab., cf. <i>DB</i>, i, 246 b) <BR /><b>Elymas</b>: <ref='Act.13.8.'>Act.13:8.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G1682	ἐλωΐ	elōi	my God	A:N	Transliteration of Hebrew אֱלָהּ  'god' [H0426]. Not in LSJ.	
G1683	ἐμαυτοῦ	emautou	myself	G:RefP	<b> ἐμαυτοῦ</b>, ἐμαυτῆς, <br /> reflexive <i>pronoun</i> of first <i>person</i>, <b>of me, of myself</b>: only <i>genitive</i>, <i>dative</i>, and <i>accusative</i> <i><i>singular</i></i>, both <i>masculine</i> and <i>feminine</i>: not found in early <i>Epic dialect</i>; <i>Aeolic dialect</i> ἔμ᾽ αὔτῳ, ἔμ᾽ αὔτᾳ, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 72, 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 15.11, compare 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 80.10 ">Refs 7th c.BC+</a>]; ἐμαυτόν is uncertain in [<a href="javascript:void(0)" title=" 6th c.BC: Xenophanes Poeta Philosophus (“PLG” 2p.116B.) and 6th c.BC: Anacreon Lyricus 64 ">Refs 6th c.BC+</a>]; <i>Ionic dialect</i> ἐμεωυτοῦ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.97 (but ἐμωυτοῦ 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 74.4), ἐμεωυτῷ 5th c.BC: Herodotus Historicus 3.142, ἐμεωυτόν 1st c.AD(?): Heraclitus 101 ">Refs 5th c.BC+</a>]; ἐμᾱτοῦ, ἐμᾱτόν, [<a href="javascript:void(0)" title=" “Lyrica Alexandrina Adespota” 4.23, “SIG” 741.12 (1st c.BC): in _plural_ always separated, ἡμῶν αὐτῶν, etc.">Refs 1st c.BC+</a>]; ἐν ἐμαυτῷ συννοεῖσθαι in or with <b>oneself</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 634; πρὸς ἐμαυτόν 5th-6th c.BC: Aristophanes Comicus “Ranae” 53, etc.; strengthened, ἴσχυόν τ᾽ αὐτὸς ἐμαυτοῦ [prev. author] “V.” 357, compare “Lys.” 1125 ">Refs 5th c.BC+</a>]; but ἐν ἐμαυτοῦ (i.e. οἴκῳ) εἶναι, <i>metaphorically</i>, to be <b>master of oneself</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Charmides” 155d: _nominative_ ἐμαυτός, com. formation in 5th-6th c.BC: Plato Comicus 78. ">Refs 5th c.BC+</a>]	
G1684	ἐμβαίνω	embainō	to climb	G:V	<b> ἐμβαίνω</b>, <br /> <i>future</i> -βήσομαι: <i>perfect</i> -βέβηκα; <i>Epic dialect</i> <i>participle</i> ἐμβεβᾰώς, -υῖα, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.199, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 12, etc.: ">Refs 8th c.BC+</a>]<i>aorist 2</i> ἐνέβη; <i>Epic dialect</i> <i>3rd.pers.</i> <i><i>singular</i></i> ἔμβη [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.656; dual _imperative_ ἔμβητον 8th c.BC: Ilias Homerus Epicus “Illiad” 23.403 ">Refs 8th c.BC+</a>]:—<b>step in</b>, μή τις.. ἐμβήῃ let none <b>step in</b> (so as to interfere), [<a href="javascript:void(0)" title=" 16.94: with _dative_, ποταμῷ οὐκ ἔστιν δὶς τῷ αὐτῷ ἐμβῆναι 1st c.AD(?): Heraclitus 91; εἰς πηλόν [prev. author] 5; ἐμβέβακεν ἴχνεσιν πατρός 5th c.BC: Pindarus Lyricus “P.” 10.12. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>go on, go quickly</b>, ἔμβητον, says Antilochus to his horses, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.403; ἔμβα ">Refs 8th c.BC+</a>]<b>advance!</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 113 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>embark</b> on a ship, ἐρέται δ᾽ ἐν ἑκάστη πεντήκοντα ἐμβέβασαν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.720; τότε δ᾽ ἔμβη νηΐ Πύλονδε 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.656, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 1.311 ">Refs 8th c.BC+</a>]; ἐς ἕτερον πλοῖον ἐ. (variant for{ἐσβ-}) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.29, compare 5th c.BC: Thucydides Historicus 1.18 (variant), 5th c.BC: Lysias Orator 2.40, 5th-6th c.BC: Plato Philosophus “Menexenus” 243c: with _accusative_, λέμβον ἐ. 2nd c.BC: Polybius Historicus 30.9.11 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>embark</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 455 (troch.), 5th-6th c.BC: Aristophanes Comicus “Ranae” 188, etc.">Refs 5th c.BC+</a>]: generally, <b>step into, mount</b>, εἰς τὸ φορεῖον [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Galba” 26 ">Refs 1st c.AD+</a>]: <i>perfect</i>, <b>to be mounted on</b>, ἵπποισι καὶ ἅρμασιν ἐμβεβαῶτα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.199; ἐπ᾽ ἀπήνης ἐμβεβώς 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 803: also with _accusative_, Τροίαν Ἰλιάδ᾽ ἐμβεβαῶτα 5th c.BC: Euripides Tragicus “Hecuba” 922 (Lyric poetry); στέγην τήνδ᾽ ἐμβεβῶτες [prev. author] “Cyc.” 92. ">Refs 8th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>step upon</b>, τῷ δ᾽ ἐγὼ ἐμβαίνων [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.164; πεδίλοις ἐμβεβαυῖα 8th-7th c.BC: Hesiodus Epicus “Theogonia” 12; τοῖσδ᾽ ἁλουργέσιν 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 946 ">Refs 8th c.BC+</a>]; δαίμων ἐνέβη Περσῶν γενεᾷ <b>trampled upon</b> it, [<a href="javascript:void(0)" title=" [prev. author] “Pers.” 911 (_anapaest meter_); μὴ᾽ μβαινε τῷ δυστυχοῦντι 4th-3rd c.BC: Menander Comicus “Μονόστιχοι - Fragmenta Comicorum Graecorum” 356 ">Refs 4th c.BC+</a>]: <i>absolutely</i>, <b>tread on</b> one's <b>toes</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 15.6 ">Refs 4th c.BC+</a>]; compare βοῦς viii. <br /><Level3><b>__5</b></Level3> <b>enter upon</b>, ἐς τόνδε χρησμόν uncertain in [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1567; εἰς κίνδυνον 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.1.15: with _accusative_, ἐ. κέλευθον 5th c.BC: Euripides Tragicus “Supplices” 989 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level4><b>__5.b</b></Level4> <i>metaphorically</i>, <b>enter upon, embark in</b>, μεγαλανορίαις [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 11.44; τῷ ἐπιτηδεύατι 5th-6th c.BC: Plato Philosophus “Phaedrus” 252e ">Refs 5th c.BC+</a>]; ἐν αὐτοῖς τοῖς δεινοῖς ἐμβεβηκώς <b>embarked, engaged in</b>.., [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.248 ">Refs 4th c.BC+</a>]; <b>light upon</b>, εἰς ἀρχήν τε καὶ τύπον τῆς δικαιοσύνης [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 443c ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>enter upon office,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 5(1).1390.31 (from Andania). ">Refs</a>]<br /><Level3><b>__6</b></Level3> rarely with <i>genitive</i>, <b>step upon</b>, νᾶος [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 19; γῆς ὅρων 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 400. ">Refs 7th c.BC+</a>]<br /><Level3><b>__7</b></Level3> Poets, with <i>accusative</i> of the instrument of motion, ὄχοις.. ἐμβεβὼς πόδα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 672 ">Refs 5th c.BC+</a>]; ἐς ἄντλον ἐμβήσει (<i>2nd pers.</i> <i><i>singular</i></i>) πόδα [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heraclidae” 168. ">Refs 5th c.BC+</a>]<br /><Level3><b>__8</b></Level3> <b>to be fixed</b> or <b>fastened</b>, κατά τι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.81 ">Refs 8th c.BC+</a>]; <b>to be fixed in</b>, εἰς ἐμπυελίδας [<a href="javascript:void(0)" title=" 2nd-1st c.BC(?): Hero Mechanicus “Automatopoetica” 2.3. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__9</b></Level3> ={ἐμβατεύω}[<a href="javascript:void(0)" title=" 11, “SIG” 364.75 (Ephesus, 3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> causal in <i>aorist 1</i> ἐνέβησα, <b>make to step in, put in</b>, ἐν δὲ τὰ μῆλα.. ἐβήσαμεν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.4; δίφρον ἐμβῆσαί τινα 5th c.BC: Euripides Tragicus “Heraclidae” 845, compare “Cyc.” 467; ἐ. τὰν ἀρχάν “Schwyzer” 485.9 (Thespiae, 3rd c.BC): _metaphorically_, ἐμβῆσαί τινα ἐς φροντίδα">Refs 8th c.BC+</a>] <b>plunge</b> him into anxiety, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.46. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>intransitive</i>, <b>step, march</b> or <b>dance</b>, ὀρθῶς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus Alcaeus1.108c; πρὸς ῥυθμόν 2nd c.AD: Lucianus Sophista “Salt.” 10. ">Refs 5th c.BC+</a>]	
G1685	ἐμβάλλω	emballō	to throw in	G:V	<b> ἐμβάλλω</b>, <br /> <i>future</i> -βᾰλῶ: <i>perfect</i> -βέβληκα: <i>aorist 2</i> ἐνέβᾰλον (<i>passive</i> is mostly supplied by ἐμπίπτω):— <b>throw in</b>, τινὰ πόντῳ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.258 ">Refs 8th c.BC+</a>]; μιν.. χερσὶν᾽ Ἀχιλλῆος θεὸς ἔμβαλεν <b>let</b> him <b>fall into</b> Achilles' hands,[<a href="javascript:void(0)" title=" 21.47; ἐ. νιν βροτοῦ ἀνέρος εὐνῇ 18.85; ἐ. τινὰ εἰς τὸ βάραθρον 5th-6th c.BC: Aristophanes Comicus “Ranae” 574, “Nu.” 1450; εἰς τὸ δεσμωτήριον 4th c.BC: Demosthenes Orator 53.14; ἐ. τινὰ εἰς συμφοράς 5th c.BC: Antipho Orator 3.4.10; εἰς ἀτυχίας 4th c.BC: Aeschines Orator 3.79; εἰς αἰσχύνην καὶ ἀδικίαν 4th-3rd c.BC: Dinarchus Orator 3.7; εἰς ὑποψίαν 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Themistocles” 23; ἐς γραφάς 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 679, compare 5th c.BC: Herodotus Historicus 4.72, etc.; εἰς ἀπορίαν 5th-6th c.BC: Plato Philosophus “Philebus” 20a; εἰς ἔχθραν 4th c.BC: Demosthenes Orator 18.70. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of things, ἵπποις χαλινοὺς ἐ. [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 551, 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 6.7 (_passive_), 9.9, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 19.394; πώλοις ἡνίας 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1424; ἐ. ψήφους εἰς τὸν καδίσκον 4th c.BC: Demosthenes Orator 57.13, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.2.21 ">Refs 8th c.BC+</a>]; ἐ. μοχλόν (i.e. εἰς τὴν θύραν) [<a href="javascript:void(0)" title=" [prev. author] “An.” 7.1.12 ">Refs</a>]; ἐ. σῖτον (i.e. εἰς τὴν φάτνην) [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 8.1.38 ">Refs</a>]; τοῖς ὑποζυγίοις ἐ. <b>throw</b> food <b>to</b>.., [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 4.8 ">Refs 4th c.BC+</a>]; simply, <b>lay</b> or <b>put in</b>, [ἱμάντα] οἱ ἔμβαλε χερσίν <b>put</b> it <b>into</b> his hands, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.218 ">Refs 8th c.BC+</a>]; ἐνέβαλον τῶν χρημάτων [εἰς τὸ κανοῦν] [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1304a3, compare 2nd-3rd c.AD: Aelianus “Varia Historia” 11.5 ">Refs 4th c.BC+</a>]; <b>hand in, submit</b> a petition, [<a href="javascript:void(0)" title=" “PPetr.” 3P. 39 (3rd c.BC), etc.">Refs 3rd c.BC+</a>]; ἐ. τὴν χεῖρά τινι <b>slide</b> one's hand <b>into</b> another's, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 554 ">Refs 5th c.BC+</a>]; ἔμβαλλε χεῖρα δεξιάν as a pledge of good faith, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1181, compare 5th-6th c.BC: Aristophanes Comicus “Ranae” 754 ">Refs 5th c.BC+</a>]; ἔμβαλλε χειρὸς πίστιν, to which Neoptolemus answers—ἐμβάλλω μενεῖν I <b>give my pledge</b> to remain, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 813 (troch.). ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> frequently of the mind, ἐνὶ φρεσὶν ἐ. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.10 (compare below 111.2); εἰς νοῦν τινί 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Timoleon” 3 ">Refs 8th c.BC+</a>]; ἐ. ἵμερον, μένος τινί, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.139, 16.529 ">Refs 8th c.BC+</a>]; ἐ. νεῖκός τισι <b>to throw in</b> strife between them, [<a href="javascript:void(0)" title=" 4.444 ">Refs</a>]; τισὶ λύσσαν ἐρισμοῦ[<a href="javascript:void(0)" title=" Timo 28.3; ἐ. λόγον 5th-6th c.BC: Plato Philosophus “Respublica” 344d; βουλὴν ἐ. περί τινος 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.2.18 (and _absolutely_, ἐ. τινὶ περί τινος">Refs 5th c.BC+</a>] <b>to give</b> one <b>advice</b> on a thing, [<a href="javascript:void(0)" title="[prev. work] 5.5.43 ">Refs</a>] (nisi addendum [βουλήν])); ἐ. πρᾶγμα εἰς γέλωτα καὶ λοιδορίαν [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 10.75. ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>throw upon</b> or <b>against</b>, νηῒ κεραυνόν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.415; δαλὸν νήεσσι 8th c.BC: Ilias Homerus Epicus “Illiad” 13.320; πέτρον στέρνῳ 5th c.BC: Pindarus Lyricus “N.” 10.68; [Ἀχαιοὺς] πέτραις 5th c.BC: Euripides Tragicus “Helena” 1129 (Lyric poetry); πῆχυν στέρνοις [prev. author] “Or.” 1466 (Lyric poetry); λίθον τινὶ εἰς κεφαλήν 5th c.BC: Antipho Orator 5.26; πληγάς τινι 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.5.11, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Caesar” 66 ">Refs 8th c.BC+</a>]; so ἐμβαλέτω ἰσχυρότατα (i.e. πληγάς) <b>let him lay on</b>.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 8.4 ">Refs 5th c.BC+</a>]; ἐ. ἕλκεα <b>to inflict</b> them, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 111 ">Refs 5th c.BC+</a>]; ἐ. πῦρ <b>set</b> fire <b>to</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.53 ">Refs 5th c.BC+</a>]; ἐ. ῥήγεα <b>lay on</b> blankets, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.298: _metaphorically_, ἐ. φόβον τινί">Refs 8th c.BC+</a>] <b>strike</b> fear into him, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.10. ; ἄταν 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 316 (Lyric poetry)">Refs 5th c.BC+</a>]; φροντίδας variant in [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 2.2.2 ">Refs 5th c.BC+</a>]; <b>impose</b>, ἔργα εἰς τὴν γῆν [<a href="javascript:void(0)" title=" “PTeb.” 37.7 (_passive_, 1st c.BC) ">Refs 1st c.BC+</a>]; of a fine, [<a href="javascript:void(0)" title=" “BCH” 8.307 (from Delos). ">Refs</a>]<br /><Level3><b>__5</b></Level3> ἐ. ὦμον <b>put</b> one's shoulder <b>to</b> the work, in archery, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__6</b></Level3> <b>put into</b> its place, <b>to set</b> a broken or dislocated limb, [<a href="javascript:void(0)" title="[prev. work] 24 (_passive_), “Art.” 1, +others, 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 685b6. ">Refs 4th c.BC+</a>]<br /><Level3><b>__7</b></Level3> in Medicine texts, <b>put in</b>, ἀμυχάς, διαίρεσιν, [<a href="javascript:void(0)" title=" 3rd c.AD: Philumenus Medicus “de Venenatis Animalibus” 7.4, 2nd c.AD: Antyllus Medicus cited in 4th c.AD: Oribasius Medicus 45.24.4. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__8</b></Level3> <b>graft</b> a tree, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 53.15 (_passive_)">Refs 4th c.BC+</a>]; but simply, <b>plant</b>, τὰ φυτά [<a href="javascript:void(0)" title=" “IG” 12(7).62.29. ">Refs</a>]<br /><Level3><b>__9</b></Level3> ἐ. τινί (i.e. μάρμαρον) <b>to throw at</b> another, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.383. ">Refs 8th c.BC+</a>]<br /><Level3><b>__10</b></Level3> <b>insert</b> a word or a letter, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 343d, “Cra.” 414c, +others; εἰς κωμῳδίαν στίχον 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.334f. ">Refs 5th c.BC+</a>]<br /><Level3><b>__11</b></Level3> ἐ. οἰκίαν τινί <b>bring</b> it <b>down upon</b> him, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 511, compare “Nu.” 1489. ">Refs 5th c.BC+</a>]<br /><Level3><b>__12</b></Level3> τάφρον ἐ. <b>make</b> a trench, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pyrrhus” 27, “Mar.” 15. ">Refs 1st c.AD+</a>]<br /><Level3><b>__13</b></Level3> <b>pay, contribute</b>, ἀργύριον [<a href="javascript:void(0)" title=" “IG” 7.235.13 (from Oropus)">Refs</a>]; τροφάν [<a href="javascript:void(0)" title=" “GDI” 1884.12 (Delph.). ">Refs</a>]<br /><Level3><b>__14</b></Level3> <b>denounce</b> an offender, ἐς τὰν βωλάν [<a href="javascript:void(0)" title=" “SIG” 527.103 (Dreros, 3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__15</b></Level3> <b>intercalate</b> a month, [<a href="javascript:void(0)" title=" “IG” 12.76.53. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i> (i.e. στρατόν), <b>make an inroad</b> or <b>invasion</b>, variant for{ἐσβ}. in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.125, 5.15, 9.13, compare 5th-6th c.BC: Xenophon Historicus “Agesilaus” 1.29; in full, ἐ. στράτευμα 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 583, 1024 ">Refs 5th c.BC+</a>]: <i>metaphorically</i>, <b>attack</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 165d. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> generally, <b>burst, rush in</b>, ἐμβάλλειν εἰς τὴν ἀγοράν [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.164, 4th c.BC: Lycurgus Orator 5, etc.">Refs 4th c.BC+</a>]; <b>embark</b> upon, ἐμβάλωμεν εἰς ἄλλον λόγον [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 962: with _dative_, εἰκασίαις Hierocl. p.37 4th-5th c.BC: Aeschylus Tragicus; βίβλοις μακραῖς καὶ δυσελίκτοις 4th c.AD: Julianus Imperator “Orationes” 7.227b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>strike</b> a ship <b>with the ram</b> (ἔμβολος [<a href="javascript:void(0)" title=" 1.3)">Refs</a>], <b>charge</b> or <b>ram</b> it, νηΐ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.84, +others, compare 7.10 ">Refs 5th c.BC+</a>].; ἐ. ταῖς λοιπαῖς (i.e. ναυσί) [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.14 ">Refs 5th c.BC+</a>]; ξυνετύγχανε.. διὰ τὴν στενοχωρίαν τὰ μὲν ἄλλοις ἐμβεβληκέναι τὰ δὲ αὐτοὺς ἐμβεβλῆσθαι on one side <b>had charged</b> others, on the other <b>had been charged</b> themselves, [<a href="javascript:void(0)" title=" [prev. author] 7.70. ">Refs</a>]<br /><Level4><b>__II.2.b</b></Level4> of water, ἐ. τοῖς ὄρεσι <b>to dash against</b> them, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.28: _absolutely_, τὸ ὕδωρ ἐμβαλὸν τὰ χωρία ἐλυμήνατο 4th c.BC: Demosthenes Orator 55.11. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> κώπῃς ἐ. (i.e. χεῖρας) <b>lay oneself</b> to the oars, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.129, compare 5th c.BC: Pindarus Lyricus “P.” 4.201 ">Refs 8th c.BC+</a>]; ἐ. alone, <b>pull hard</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 602, “Ra.” 206, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.1.13. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> of a river, <b>empty itself</b>, εἰς.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 113c. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>middle</i>, <b>throw in what is one's own</b>, ὅρκον εἰς τὸν ἐχῖνον [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 49.65, compare 27.51 ">Refs 4th c.BC+</a>]: <i>absolutely</i>, <b>draw lots</b>, [<a href="javascript:void(0)" title=" “SIG” 1006.3 (Cos, 3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <i>metaphorically</i>, μή μοι φύξιν ἐμβάλλεο θυμῷ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.447 ">Refs 8th c.BC+</a>]; μῆτιν ἐ. θ[<a href="javascript:void(0)" title=". 23.313; εἰς τὸν νοῦν ἐμβάλλεσθαί τι 4th c.BC: Demosthenes Orator 18.68 ">Refs 4th c.BC+</a>] (later in <i>active</i>, [<a href="javascript:void(0)" title=" “PTaur.” 4.9); τὸ καρτερὸν ἐμβαλόμενοι 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.2.21 (compare above 1.3). ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> with <i>genitive</i>, ἐμβάλλεσθε τῶν λαγῴων <b>fall upon</b> the hare's flesh, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 1312. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> <b>put on board ship,</b> [<a href="javascript:void(0)" title=" PHib. 1.152 (3rd c.BC), “POxy.” 1292.3 (1st c.AD), 2nd c.AD: Lucianus Sophista “VH” 1.5, etc. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__III.5</b></Level3> <b>set to work upon</b>, τῇ γεωργίᾳ [<a href="javascript:void(0)" title=" “PStrassb.” 111.3 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <i>passive</i>, <b>to be dashed against</b>: of ships, <b>charge</b> (see.[<a href="javascript:void(0)" title=" above 11.2), 5th c.BC: Thucydides Historicus 7.34, 70. ">Refs 5th c.BC+</a>]	
G1686	ἐμβάπτω	embaptō	to dip in	G:V	<b> ἐμβάπτω</b>, <br /> <b>dip in</b>, τί τινι [<a href="javascript:void(0)" title=" 6th c.BC: Hipponax Iambographus 36; τὴν χεῖρα ἐν τῷ τρυβλίῳ NT.Matt.26.23; εἰς ἅλμην 5th c.BC: Cratinus Comicus 143; ἐς τὸν κηρόν 5th-6th c.BC: Aristophanes Comicus “Nubes” 150 ">NT+6th c.BC+</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" [prev. author] “fragment” 151, 4th-3rd c.BC: Archedicus Comicus 2.10, 2nd c.AD: Lucianus Sophista “Asin.” 6. ">Refs 4th c.BC+</a>]	
G1687	ἐμβατεύω	embateuō	to investigate	G:V	<b> ἐμβᾰτ-εύω</b>, <br /> <b>step in</b> or <b>on, frequent, haunt</b>: with <i>accusative</i>, of tutelary gods, νῆσος.. ἣν ὁ φιλόχορος Πὰν ἐμβατεύει [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 449, compare 5th c.BC: Euripides Tragicus “Electra” 595; Πὰν Πελασγικὸν Ἄργος ἐμβατεύων 5th c.BC: Cratinus Comicus 321; ἵνα Διόνυσος ἐμβατεύει 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 679 (Lyric poetry): with _dative_, ὁ -εύων τῷ χωρίῳ δαίμων 1st c.BC: Dionysius Halicarnassensis 1.77 ">Refs 5th c.BC+</a>]: with <i>genitive</i>, in simple sense, <b>set foot upon</b>, μήτ᾽ ἐμβατεύειν πατρίδος [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 825 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>enter</b> a sacred cave, [<a href="javascript:void(0)" title=" “OGI” 530.15 (from Iasus). ">Refs</a>]<br /><Level2><b>__II</b></Level2> ἐ. κλήρους χθονός <b>enter on, come into possession of</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heraclidae” 876, cf. LXX.Josh.19.49: more frequently ἐ. εἰς τὴν ναῦν">LXX+5th c.BC+</a>] <b>enter on possession of</b> the vessel, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 33.6; εἰς τὴν οὐσίαν [prev. author] 44.19; εἰς τὸ χωρίον 4th c.BC: Isaeus Orator 9.3 ">Refs 4th c.BC+</a>]: <i>absolutely</i>, <b>enter on an inheritance,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Elephantine Papyri 2.14 (3rd c.BC). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>metaphorically</i>, νέων ψυχάς [<a href="javascript:void(0)" title=" 4th c.AD: Himerius Sophista “Orationes” 4.5. ">Refs 4th c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>mount, cover</b>, of the male, [<a href="javascript:void(0)" title=" 4th c.AD: Palaephatus Paradoxographus 39. ">Refs 4th c.AD+</a>]<br /><Level2><b>__IV</b></Level2> <b>to be initiated</b> into the mysteries, [<a href="javascript:void(0)" title=" “Jahresh.” 15.46 (from Notium), cf. NT.Col.2.18. ">NT</a>]	
G1688	ἐμβιβάζω	embibazō	to put on board	G:V	<b> ἐμβῐβ-άζω</b>, <br /> <i>Attic dialect</i> <i>future</i> -βιβῶ, causal of ἐμβαίνω, <b>set in</b> or <b>on</b>, τινὰ ὡς εἰς ὄχημα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 41e; ἐ. εἰς ἴχνος [prev. author] “Tht.” 193c ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be put into, take</b> a bath, [<a href="javascript:void(0)" title=" 1st c.AD: Herodotus Medicus cited in 4th c.AD: Oribasius Medicus 10.37.16. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>put on board ship, cause to embark</b>, ἄνδρας ἐς κελήτιον (variant for{ἐσ-}) [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.53; εἰς πλοῖα 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.3.1; ἐ. ναυσίν 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Antonius” 7, compare 2nd c.AD(?): Charito Scriptor Eroticus 8.3 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>put on board</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.7.8, etc.">Refs 5th c.BC+</a>]:—<i>middle</i>, ἐμβιβασάμενος αὐτοὺς εἰς τὰς ναῦς [<a href="javascript:void(0)" title=" [prev. author] “HG” 5.1.19. ">Refs</a>]<br /><Level3><b>__3</b></Level3> <b>lead, guide</b> to a thing, εἰς τὸ λῷστον [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 856; εἰς τὴν δικαιοσύνην τοὺς οἰκέτας 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 14.4; εἰς λόγους 4th c.BC: Demosthenes Orator 19.97; εἰς ἀπέχθειαν 2nd c.BC: Polybius Historicus 16.38.1; εἰς μέτρα ἐ. χρησμούς 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 6.11; τὴν ἀπάδουσαν εἰς τὸ μέλος [prev. author] “Im.” 2.1 ">Refs 5th c.BC+</a>]; τοῖς ἀνθρωπίνοις πάθεσιν τὸν θεὸν ἐ. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.416f. ">Refs 1st c.AD+</a>]<br /><Level3><b>__4</b></Level3> <b>set</b> a dislocated joint, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 7. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> ἐ. τινὰ εἰς.. <b>put in possession of..,</b> [<a href="javascript:void(0)" title=" PFlor. 55.31 (1st c.AD), etc. ">Refs 1st c.AD+</a>]<br /><Level3><b>__6</b></Level3> <i>intransitive</i>, οἱ τῆς σταδιαίας πάλης ἐμβιβάζοντες [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vitae Sophistarum” 1.22.4. ">Refs 2nd c.AD+</a>]	
G1689	ἐμβλέπω	emblepō	to look into/upon	G:V	<b> ἐμ-βλέπω</b>, <br /> <i>perfect</i> ἐμβέβλοφα [<a href="javascript:void(0)" title=" “PLond.” 1.42.21 (2nd c.BC)">Refs 2nd c.BC+</a>]:—<b>look in the face, look at</b>, τινὶ τοῖς ὀφθαλμοῖς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Charmides” 155c, compare 4th c.BC: Demosthenes Orator 19.69; ἐ. εἰς τὸν ὀφθαλμόν 5th-6th c.BC: Plato Philosophus Alcaeus 1.132e, etc.: with _accusative_, ἐμβλέπω σε, παῖ, “Comica Adespota” 17.7 4th c.BC: Demosthenes Orator, compare 3rd c.BC: Herodas Mimographus 2.68, “Anthologia Graeca” 11.3, NT.Mark.8.25: _absolutely_, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.11.10, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1175a9. ">NT+5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> ἐ. εἰς <b>consider</b>, τὰ πετεινὰ τοῦ οὐρανοῦ [<a href="javascript:void(0)" title=" NT.Matt.6.26 ">NT</a>]; <b>look into</b> a matter, [<a href="javascript:void(0)" title=" “PTeb.” 28.15 (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__2</b></Level3> simply, <b>look</b>, ποῖ ἐμβλέψασα..; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 995 ">Refs 5th c.BC+</a>]; δεινὸν ἐ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Ion” 535e, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pyrrhus” 34, etc.">Refs 5th c.BC+</a>]; πῦρ ἐ. [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Philostrati majoris imagines” 1.28; ἱρὰ ἐς λῷον -οντα 3rd c.BC: Herodas Mimographus 4.80. ">Refs 3rd c.BC+</a>]	
G1690	ἐμβριμάομαι	embrimaomai	be agitated	G:V	<b> ἐμβρῑμ-άομαι</b> <br /> (<i>active</i> only in [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus, 10th c.AD: Suidas Legal icographus)">Refs 5th c.AD+</a>], with <i>aorist</i> <i>middle</i> et <i>passive</i>, <b>snort in</b>, ἵππους ἐν ἀμπυκτῆρσιν ἐμβριμωμένας, of horses, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 461, compare 2nd c.AD: Lucianus Sophista “Nec.” 20. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of persons, <b>to be deeply moved</b>, τῷ πνεύματι, ἐν ἑαυτῷ, [<a href="javascript:void(0)" title=" NT.John.11.33, 38. ">NT</a>]<br /><Level2><b>__II</b></Level2> <b>admonish urgently, rebuke</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 1099: with _dative_ _person_, LXX.Dan.11.30, NT.Matt.9.30, “Marc.” 1.43. ">NT+5th c.BC+</a>]	
G1691	ἐμέ	eme	me	G:PerP	<b> ἐγώ</b>, <br />  I: <i>pronoun</i> of the first person:—<i>Epic dialect</i> mostly <b>ἐγών</b> before vowels (so in <i>Doric dialect</i>, before consonants, [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 85, 5th c.BC: Sophron Comicus 81, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 748, 754), rarely in Trag., 4th-5th c.BC: Aeschylus Tragicus “Persae” 932 (Lyric poetry)">Refs 5th c.BC+</a>]; <i>Boeotian dialect</i> <b>ἱών</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 51.4 ">Refs 2nd c.AD+</a>]:— strengthened <b>ἔγωγε</b>, <b>I at least, for my part, indeed, for myself</b> (more frequently in <i>Attic dialect</i> than in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus)">Refs 8th c.BC+</a>]: <i>Doric dialect</i> <b>ἐγώνγα</b> [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 51, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 736, “Lys.” 986, _dative_ ἐμίνγα “IG” 22.1126.7 (Amphict. Delph.)">Refs 7th c.BC+</a>]: <i>Boeotian dialect</i> <b>ἱώνγα</b> [<a href="javascript:void(0)" title=" 6th c.BC: Corinna Lyrica 21 ">Refs 6th c.BC+</a>]; <b>ἱώνει</b> [<a href="javascript:void(0)" title="Ead. 10 ">Refs</a>]; <b>ἰώγα</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 898 ">Refs 5th c.BC+</a>]: <i>Laconian dialect</i> and <i>Tarentum dialect</i> <b>ἐγώνη</b>, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Conjunctionibus;” 255.29. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> oblique cases from a different root, <i>genitive</i> ἐμοῦ, <i>enclitic</i> μο; <i>Ionic dialect</i> and <i>Epic dialect</i> ἐμέο, ἐμεῦ, μευ, also ἐμέθεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.525, 5th c.BC: Euripides Tragicus “Helena” 177 (Lyric poetry)">Refs 8th c.BC+</a>]; <i>Aeolic dialect</i> ἔμεθεν [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 23.7; ἐμεῖο “IG” 3.1337; μεθέν 5th c.BC: Sophron Comicus 20 ">Refs 7th c.BC+</a>]; <i>Doric dialect</i> ἐμέος, ἐμεῦς, [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 144 ">Refs 5th c.BC+</a>]; <i>Boeotian dialect</i> ἐμοῦς [<a href="javascript:void(0)" title=" 6th c.BC: Corinna Lyrica 37; also ἐμῶς, ἐμίο, ἐμίω, ἐμίως 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 74.17:">Refs 6th c.BC+</a>] — _dative_ ἐμοί, <i>enclitic</i> μοι (which may be compared with Sanskrit <i>genitive</i> <b>me</b> in κλῦθί μοι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.115, +others); ὅ μοι πόσις “Schwyzer” 683 (5th c.AD: Cypria)">Refs 8th c.BC+</a>]; <i>Doric dialect</i> ἐμίν [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 99, “AJA” 29.461 (Rhodian, 5th c.BC), 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 733, 3rd c.BC: Theocritus Poeta Bucolicus 4.30 ">Refs 5th c.BC+</a>]; <i>Tarentum dialect</i> ἐμίνη [<a href="javascript:void(0)" title=" 3rd c.BC: Rhinthon Comicus 13: _accusative_ ἐμέ">Refs 3rd c.BC+</a>], <i>enclitic</i> μ; [<a href="javascript:void(0)" title=" 5th c.AD: Cypria μι “Inscription Cyprian dialect” 59,60 H. ">Refs 5th c.AD+</a>]<br /><Level2><b>__III</b></Level2> dual, <i>nominative</i> and <i>accusative</i>, <b>νῶι</b>, <b>we two</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.34, etc.">Refs 8th c.BC+</a>]; <i>accusative</i> νῶιν Zenod.ad [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.377 ">Refs 8th c.BC+</a>]; <i>Attic dialect</i> νώ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 278b (also 8th c.BC: Ilias Homerus Epicus “Illiad” 5.219, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.475); νῶε 5th-6th c.BC: Antimachus Colophonius Elegiacus et Epicus 39, 6th c.BC: Corinna Lyrica 5: _genitive_, _dative_ νῶι; νῷν 5th c.BC: Sophocles Tragicus “Antigone” 3 ">Refs 8th c.BC+</a>]; νῶι <i>dative</i>, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Orphica “Lithica” 773 ">Refs 5th c.AD+</a>]; νῶιν, ={ἡμῖν}, [<a href="javascript:void(0)" title=" 4th c.AD(?): Quintus Smyrnaeus Epicus 1.213, etc. ">Refs 4th c.AD+</a>]<br /><Level2><b>__IV</b></Level2> <i>plural</i>, <i>nominative</i> ἡμεῖς (ἡμέες <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.6, +others, rejected by 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 93.1)">Refs 5th c.BC+</a>]; <i>Aeolic dialect</i> ἄμμες [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.303, 7th-6th c.BC: Alcaeus Lyricus 18.3, 5th c.BC: Pindarus Lyricus “P.” 4.144 ">Refs 8th c.BC+</a>]; <i>Doric dialect</i> ἁμές [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 65, 5th c.BC: Epicharmus Comicus 42, 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 168:— _genitive_ ἡμῶν (also ἥμων 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 130.23)">Refs 7th c.BC+</a>]; <i>Ionic dialect</i> ἡμέων [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.112, etc.; ἡμείων 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.170, 3rd c.BC: Herodas Mimographus 1.46 ">Refs 8th c.BC+</a>]; <i>Aeolic dialect</i> ἀμμέων [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 88, “Milet.” 3 No.152.29">Refs 7th c.BC+</a>]; ἄμμων [<a href="javascript:void(0)" title="[prev. work]74, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 95.3 ">Refs 2nd c.AD+</a>]; <i>Doric dialect</i> ἁμέων [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 66 ">Refs 7th c.BC+</a>]; ἁμῶν [[<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus] 266, 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 168, 3rd c.BC: Theocritus Poeta Bucolicus 2.158 ">Refs 5th c.BC+</a>]; Cretan dialect, <i>Boeotian dialect</i> ἁμίων [<a href="javascript:void(0)" title=" “SIG” 528.5, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 95.21:— _dative_ ἡμῖν, in 5th c.BC: Sophocles Tragicus also ἡμίν ">Refs 5th c.BC+</a>] (ῐ) (or ἧμιν Aristarch.ad [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.214, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 95.3)">Refs 8th c.BC+</a>]; also rarely in Comedy texts, [<a href="javascript:void(0)" title=" 5th c.BC: Phrynichus Comicus 37, 5th-6th c.BC: Aristophanes Comicus “Aves” 386 (uncertain)">Refs 5th c.BC+</a>]; <i>Aeolic dialect</i> ἄμμῐν, ἄμμῐ, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.384, 7th-6th c.BC: Alcaeus Lyricus 80, +others, 5th c.BC: Pindarus Lyricus “P.” 4.155, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 156 (Lyric poetry), “Milet.” 3 No.152; ἄμμεσιν 7th-6th c.BC: Alcaeus Lyricus 100 ">Refs 8th c.BC+</a>]; <i>Doric dialect</i> also ἁμίν or ἇμιν, [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 77, 78, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 347 (Lyric poetry), 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1081 ">Refs 7th c.BC+</a>]; with ῑ, [<a href="javascript:void(0)" title=" [prev. author] “Ach.” 821, 3rd c.BC: Theocritus Poeta Bucolicus 7.145:— _accusative_ ἡμᾶς (also ἧμᾰς 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.372)">Refs 8th c.BC+</a>]; <i>Ionic dialect</i> ἡμέας [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.211, “SIG” 273.25 (Milet., 4th c.BC)">Refs 8th c.BC+</a>]; ἥμεας [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.294 (cf. Hdn.Gr. 2.140)">Refs 8th c.BC+</a>]; <i>Aeolic dialect</i> ἄμμε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.59, 7th-6th c.BC: Sappho Lyrica 115">Refs 8th c.BC+</a>], Theocr.8.25; <i>Doric dialect</i> ἁμέ [<a href="javascript:void(0)" title=" “SIG” 1 (Abu Simbel, 6th c.BC), 5th c.BC: Epicharmus Comicus 173, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 759 codices, “Lys.” 95.">Refs 6th c.BC+</a>]—On these dialectic varieties, [<a href="javascript:void(0)" title="see 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 50 ">Refs 2nd c.AD+</a>] <i>ff.</i> (Cf. Sanskrit <i>ahám</i> (ἐγών), <i>accusative</i> <i>plural</i> <b>asmā´n</b>; for νώ cf. Sanskrit <i>nau</i>):—frequently in answers, as an affirmative, especially in form ἔγωγε, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1248, 5th-6th c.BC: Plato Philosophus “Theaetetus” 149b, etc.">Refs 5th c.BC+</a>]; οὗτος ἐ. here am [<a href="javascript:void(0)" title=" I, 5th c.BC: Pindarus Lyricus “O.” 4.26; ὅδ᾽ ἐκεῖνος ἐ. 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 138 (Lyric poetry)">Refs 5th c.BC+</a>]; rarely with <i>Article</i>, τὸν ἐμέ <b>myself</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 166a, “Sph.” 239b (but ὁ ἐ.">Refs 5th c.BC+</a>] <b>the Self, the Ego</b>, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 444)">Refs 5th c.AD+</a>]; τίς ὢν οὗτος ὁ ἐγὼ τυγχάν; [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1119a; τί ἐστι φίλο; ἄλλος ἐ. 4th-5th c.BC: Pythagoras Philosophus cited in 5th c.AD: Hermias Alexandrinus Philosophus “in Platonis Phaedrum scholia” p.166 4th-5th c.BC: Aeschylus Tragicus ">Refs 4th c.BC+</a>]; τί τοῦτ᾽ ἐμο; ἡμῖν τί τοῦτ᾽ ἔστ; Latin <i>quid mea hoc refert</i> ? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 498, etc.">Refs 5th c.BC+</a>]; ἐγ; in a question, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 1336, +others">Refs 5th c.BC+</a>]; ἡμεῖς <b>the self</b>, ἔνθα δὴ ἡμεῖς μάλιστα [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 1.1.7. ">Refs 3rd c.AD+</a>]	
G1692	ἐμέω	emeō	to vomit	G:V	<b> ἐμέω</b> <br /> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.11 ">Refs 8th c.BC+</a>], <i>imperfect</i> ἤμουν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 351, 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.8.20 ">Refs 5th c.BC+</a>], <i>Ionic dialect</i> ἤμεον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.88 ">Refs 5th c.BC+</a>]: <i>future</i> ἐμέσω [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ νούσων” 2.15, _Attic dialect_ ἐμῶ (ἐνεξ-) 5th-6th c.BC: Polyzelus Comicus 4 ">Refs 5th c.BC+</a>]: <i>future</i> <i>middle</i> ἐμέομαι [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ φύσιος ἀνθρώπου” 5, ἐμοῦμαι 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 730 ">Refs 5th c.BC+</a>]: <i>aorist</i> ἤμεσα [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 1.26.έ, etc., (ἐξ-) 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 6 ">Refs 5th c.BC+</a>], <i>infinitive</i> ἐμέσαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.133 ">Refs 5th c.BC+</a>]; <i>Epic dialect</i> ἔμεσσα (ἀπ-) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.437 (probably ἐξήμεσσα should be restored for -ήμησα in 8th-7th c.BC: Hesiodus Epicus “Theogonia” 497 ">Refs 8th c.BC+</a>]; ὑπερ-έμησα occurs in the Mss. of [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ νούσων” 2.17)">Refs 5th c.BC+</a>]: <i>perfect</i> ἐμήμεκα [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Lex.” 21, 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 17.37 ">Refs 2nd c.AD+</a>]: <i>pluperfect</i> ἐμημέκεε [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 5.42, ἐμημέκει 3rd c.AD(?): Diogenes Laertius 6.7:">Refs 5th c.BC+</a>] —<i>passive</i>, <i>future</i> ἐμεθήσομαι (ἐξ-) [<a href="javascript:void(0)" title=" LXX.Job.20.15 ">LXX</a>]: <i>aorist</i> <i>infinitive</i> ἐμεθῆναι [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 7.219 ">Refs 2nd c.AD+</a>]: <i>perfect</i> ἐμήμεσμαι [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “Varia Historia” 13.22 ">Refs 2nd c.AD+</a>]:—<b>vomit, throw up</b>, αἷμ᾽ ἐμέων [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.11, compare 5th c.BC: Herodotus Historicus 7.88; ἐμοῦσα θρόμβους 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 184; ἰόν [prev. work] 730 ">Refs 8th c.BC+</a>]: <i>absolutely</i>, <b>vomit, be sick</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.133, 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.8.20; ἐμέειν ἀπὸ συρμαϊσμοῦ 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 40 ">Refs 5th c.BC+</a>]; ἐ. πτίλῳ <b>to make oneself sick</b> with a feather, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 587. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, <b>throw up a flood of words</b>, [<a href="javascript:void(0)" title=" 4th-5th c.AD: Eunapius Historicus “Vitae Sophistarum” p.488 5th c.BC: Bacchylides Lyricus (ϝεμε-">Refs 5th c.BC+</a>], cf. Sanskrit <i>vámiti</i> 'vomit', Latin <i>vomo</i>, <b>vomitus</b>, Lithuanian <i>vémti</i>, etc.)	
G1693	ἐμμαίνομαι	emmainomai	be enraged	G:V	<b> ἐμμαίνομαι</b>, <br /> <b>to be mad at</b>, τινί [<a href="javascript:void(0)" title=" NT.Act.26.11, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 17.6.5. ">NT+1st c.AD+</a>]	
G1694	Ἐμμανουήλ	Emmanouēl	Immanuel	N:N--T	 <b>Ἐμμανουήλ</b>, ὁ (Heb. עִמָּנוּאֵל, <ref='Isa.7.14'>Isa.7:14</ref>), <BR /> <b>Immanuel</b>: <ref='Mat.1.23'>Mat.1:23</ref> (LXX).†<BR />  (From Abbott-Smith. LSJ has no entry)	
G1695	Ἐμμαούς	Emmaous	Emmaus	N:N-F-L	 <b>Ἐμμαούς</b>, ἡ<BR /> Emmaus, a place 60 furlongs from Jerusalem: <ref='Luk.24.13.'>Luk.24:13.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G1696	ἐμμένω	emmenō	to abide in/by	G:V	<b> ἐμμένω</b>, <br /> <i>future</i> <b>-μενῶ</b>[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 648, etc.">Refs 5th c.BC+</a>]: <i>perfect</i> ἐμμεμένηκα [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.5 ">Refs 5th c.BC+</a>]:—<b>abide in</b> a place, πολὺν χρόνον μελάθροις ἐμμένειν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 362.12 ">Refs 5th c.BC+</a>]; ἐν τῇ κεφαλῇ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 1120; ἐν τῇ Ἀττικῇ 5th c.BC: Thucydides Historicus 2.23, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.7.17, Epist. 1st c.AD: Philippus Epigrammaticus cited in 4th c.BC: Demosthenes Orator 12.22: _absolutely_, 5th c.BC: Thucydides Historicus 8.31. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>abide by, stand by, cleave to, be true to</b>, with <i>dative</i>, τοῖς ὁρκίοις [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.106; πιστώμασι 4th-5th c.BC: Aeschylus Tragicus “Choephori” 977, etc.; τῷ κηρύγματι 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 351; ὀρθῷ νόμῳ [prev. author] “Aj.” 350; ἐ. ταῖς συνθήκαις καὶ ταῖς σπονδαῖς 5th c.BC: Thucydides Historicus 5.18, compare 5th-6th c.BC: Isocrates Orator 7.81; τοῖς νόμοις 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.4.16; τῷ τιμήματι 5th-6th c.BC: Plato Philosophus “Apologia” 39b; τῇ δμολογίᾳ [prev. author] “Tht.” 145c, etc.">Refs 5th c.BC+</a>]; ἐ. τοῖς Καρχηδονίοις <b>remain constant</b> to them, [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Ἰβηρική” 24 ">Refs 2nd c.AD+</a>]; ἐ. ἐν ταῖς σπονδαῖς τὸν ἐνιαυτόν Indut. cited in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.118; ἐν τῇ τάξει 5th-6th c.BC: Plato Philosophus “Leges” 844c; ἐν τῇ φιλοσοφίᾳ 5th-6th c.BC: Isocrates Orator 9.89 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>stand fast be faithful</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 1241, “PTeb.” 382.22 (1st c.BC). ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> of things, <b>remain fixed, stand fast, hold good</b>, εἴ σοί γ᾽ ἅπερ φὴς ἐμμενεῖ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 648 ">Refs 5th c.BC+</a>]; μάλα μοι τοῦτ᾽ ἐμμένοι <b>may</b> it <b>remain fixed in</b> my mind, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 534 (Lyric poetry)">Refs 4th c.BC+</a>]; εἴ σφι ἔτι ἐμμένει [ἡ φιλίη] [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.151; τέσσαρα καὶ δέκα ἔτη ἐνέμειναν αἱ σπονδαί 5th c.BC: Thucydides Historicus 2.2; ἐ. ὁ νόμος 5th-6th c.BC: Plato Philosophus “Leges” 839c; ἐὰν.. [ὁ λόγος] ἐμμένῃ [prev. author] “Phdr.” 258b ">Refs 5th c.BC+</a>]; τὸ σιδηροφορεῖσθαι τοῖς ἠπειρώταις ἐμμεμένηκεν <b>continued as a custom</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.5. ">Refs 5th c.BC+</a>]	
G1697	Ἐμμόρ	Emmor	Hamor	N:N-M-P	 <b>Ἑμμώρ</b> (T, Ἐμμώρ, Rec. -όρ indecl. (Heb. חֲמוֹר), <BR /> Emmor (<ref='Gen.33.19'>Gen.33:19</ref>): <ref='Act.7.16'>Act.7:16</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G1698	ἐμοί	emoi	I	G:PerP	<b> ἐγώ</b>, <br />  I: <i>pronoun</i> of the first person:—<i>Epic dialect</i> mostly <b>ἐγών</b> before vowels (so in <i>Doric dialect</i>, before consonants, [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 85, 5th c.BC: Sophron Comicus 81, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 748, 754), rarely in Trag., 4th-5th c.BC: Aeschylus Tragicus “Persae” 932 (Lyric poetry)">Refs 5th c.BC+</a>]; <i>Boeotian dialect</i> <b>ἱών</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 51.4 ">Refs 2nd c.AD+</a>]:— strengthened <b>ἔγωγε</b>, <b>I at least, for my part, indeed, for myself</b> (more frequently in <i>Attic dialect</i> than in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus)">Refs 8th c.BC+</a>]: <i>Doric dialect</i> <b>ἐγώνγα</b> [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 51, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 736, “Lys.” 986, _dative_ ἐμίνγα “IG” 22.1126.7 (Amphict. Delph.)">Refs 7th c.BC+</a>]: <i>Boeotian dialect</i> <b>ἱώνγα</b> [<a href="javascript:void(0)" title=" 6th c.BC: Corinna Lyrica 21 ">Refs 6th c.BC+</a>]; <b>ἱώνει</b> [<a href="javascript:void(0)" title="Ead. 10 ">Refs</a>]; <b>ἰώγα</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 898 ">Refs 5th c.BC+</a>]: <i>Laconian dialect</i> and <i>Tarentum dialect</i> <b>ἐγώνη</b>, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Conjunctionibus;” 255.29. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> oblique cases from a different root, <i>genitive</i> ἐμοῦ, <i>enclitic</i> μο; <i>Ionic dialect</i> and <i>Epic dialect</i> ἐμέο, ἐμεῦ, μευ, also ἐμέθεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.525, 5th c.BC: Euripides Tragicus “Helena” 177 (Lyric poetry)">Refs 8th c.BC+</a>]; <i>Aeolic dialect</i> ἔμεθεν [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 23.7; ἐμεῖο “IG” 3.1337; μεθέν 5th c.BC: Sophron Comicus 20 ">Refs 7th c.BC+</a>]; <i>Doric dialect</i> ἐμέος, ἐμεῦς, [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 144 ">Refs 5th c.BC+</a>]; <i>Boeotian dialect</i> ἐμοῦς [<a href="javascript:void(0)" title=" 6th c.BC: Corinna Lyrica 37; also ἐμῶς, ἐμίο, ἐμίω, ἐμίως 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 74.17:">Refs 6th c.BC+</a>] — _dative_ ἐμοί, <i>enclitic</i> μοι (which may be compared with Sanskrit <i>genitive</i> <b>me</b> in κλῦθί μοι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.115, +others); ὅ μοι πόσις “Schwyzer” 683 (5th c.AD: Cypria)">Refs 8th c.BC+</a>]; <i>Doric dialect</i> ἐμίν [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 99, “AJA” 29.461 (Rhodian, 5th c.BC), 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 733, 3rd c.BC: Theocritus Poeta Bucolicus 4.30 ">Refs 5th c.BC+</a>]; <i>Tarentum dialect</i> ἐμίνη [<a href="javascript:void(0)" title=" 3rd c.BC: Rhinthon Comicus 13: _accusative_ ἐμέ">Refs 3rd c.BC+</a>], <i>enclitic</i> μ; [<a href="javascript:void(0)" title=" 5th c.AD: Cypria μι “Inscription Cyprian dialect” 59,60 H. ">Refs 5th c.AD+</a>]<br /><Level2><b>__III</b></Level2> dual, <i>nominative</i> and <i>accusative</i>, <b>νῶι</b>, <b>we two</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.34, etc.">Refs 8th c.BC+</a>]; <i>accusative</i> νῶιν Zenod.ad [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.377 ">Refs 8th c.BC+</a>]; <i>Attic dialect</i> νώ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 278b (also 8th c.BC: Ilias Homerus Epicus “Illiad” 5.219, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.475); νῶε 5th-6th c.BC: Antimachus Colophonius Elegiacus et Epicus 39, 6th c.BC: Corinna Lyrica 5: _genitive_, _dative_ νῶι; νῷν 5th c.BC: Sophocles Tragicus “Antigone” 3 ">Refs 8th c.BC+</a>]; νῶι <i>dative</i>, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Orphica “Lithica” 773 ">Refs 5th c.AD+</a>]; νῶιν, ={ἡμῖν}, [<a href="javascript:void(0)" title=" 4th c.AD(?): Quintus Smyrnaeus Epicus 1.213, etc. ">Refs 4th c.AD+</a>]<br /><Level2><b>__IV</b></Level2> <i>plural</i>, <i>nominative</i> ἡμεῖς (ἡμέες <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.6, +others, rejected by 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 93.1)">Refs 5th c.BC+</a>]; <i>Aeolic dialect</i> ἄμμες [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.303, 7th-6th c.BC: Alcaeus Lyricus 18.3, 5th c.BC: Pindarus Lyricus “P.” 4.144 ">Refs 8th c.BC+</a>]; <i>Doric dialect</i> ἁμές [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 65, 5th c.BC: Epicharmus Comicus 42, 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 168:— _genitive_ ἡμῶν (also ἥμων 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 130.23)">Refs 7th c.BC+</a>]; <i>Ionic dialect</i> ἡμέων [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.112, etc.; ἡμείων 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.170, 3rd c.BC: Herodas Mimographus 1.46 ">Refs 8th c.BC+</a>]; <i>Aeolic dialect</i> ἀμμέων [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 88, “Milet.” 3 No.152.29">Refs 7th c.BC+</a>]; ἄμμων [<a href="javascript:void(0)" title="[prev. work]74, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 95.3 ">Refs 2nd c.AD+</a>]; <i>Doric dialect</i> ἁμέων [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 66 ">Refs 7th c.BC+</a>]; ἁμῶν [[<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus] 266, 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 168, 3rd c.BC: Theocritus Poeta Bucolicus 2.158 ">Refs 5th c.BC+</a>]; Cretan dialect, <i>Boeotian dialect</i> ἁμίων [<a href="javascript:void(0)" title=" “SIG” 528.5, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 95.21:— _dative_ ἡμῖν, in 5th c.BC: Sophocles Tragicus also ἡμίν ">Refs 5th c.BC+</a>] (ῐ) (or ἧμιν Aristarch.ad [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.214, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 95.3)">Refs 8th c.BC+</a>]; also rarely in Comedy texts, [<a href="javascript:void(0)" title=" 5th c.BC: Phrynichus Comicus 37, 5th-6th c.BC: Aristophanes Comicus “Aves” 386 (uncertain)">Refs 5th c.BC+</a>]; <i>Aeolic dialect</i> ἄμμῐν, ἄμμῐ, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.384, 7th-6th c.BC: Alcaeus Lyricus 80, +others, 5th c.BC: Pindarus Lyricus “P.” 4.155, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 156 (Lyric poetry), “Milet.” 3 No.152; ἄμμεσιν 7th-6th c.BC: Alcaeus Lyricus 100 ">Refs 8th c.BC+</a>]; <i>Doric dialect</i> also ἁμίν or ἇμιν, [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 77, 78, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 347 (Lyric poetry), 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1081 ">Refs 7th c.BC+</a>]; with ῑ, [<a href="javascript:void(0)" title=" [prev. author] “Ach.” 821, 3rd c.BC: Theocritus Poeta Bucolicus 7.145:— _accusative_ ἡμᾶς (also ἧμᾰς 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.372)">Refs 8th c.BC+</a>]; <i>Ionic dialect</i> ἡμέας [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.211, “SIG” 273.25 (Milet., 4th c.BC)">Refs 8th c.BC+</a>]; ἥμεας [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.294 (cf. Hdn.Gr. 2.140)">Refs 8th c.BC+</a>]; <i>Aeolic dialect</i> ἄμμε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.59, 7th-6th c.BC: Sappho Lyrica 115">Refs 8th c.BC+</a>], Theocr.8.25; <i>Doric dialect</i> ἁμέ [<a href="javascript:void(0)" title=" “SIG” 1 (Abu Simbel, 6th c.BC), 5th c.BC: Epicharmus Comicus 173, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 759 codices, “Lys.” 95.">Refs 6th c.BC+</a>]—On these dialectic varieties, [<a href="javascript:void(0)" title="see 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 50 ">Refs 2nd c.AD+</a>] <i>ff.</i> (Cf. Sanskrit <i>ahám</i> (ἐγών), <i>accusative</i> <i>plural</i> <b>asmā´n</b>; for νώ cf. Sanskrit <i>nau</i>):—frequently in answers, as an affirmative, especially in form ἔγωγε, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1248, 5th-6th c.BC: Plato Philosophus “Theaetetus” 149b, etc.">Refs 5th c.BC+</a>]; οὗτος ἐ. here am [<a href="javascript:void(0)" title=" I, 5th c.BC: Pindarus Lyricus “O.” 4.26; ὅδ᾽ ἐκεῖνος ἐ. 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 138 (Lyric poetry)">Refs 5th c.BC+</a>]; rarely with <i>Article</i>, τὸν ἐμέ <b>myself</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 166a, “Sph.” 239b (but ὁ ἐ.">Refs 5th c.BC+</a>] <b>the Self, the Ego</b>, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 444)">Refs 5th c.AD+</a>]; τίς ὢν οὗτος ὁ ἐγὼ τυγχάν; [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1119a; τί ἐστι φίλο; ἄλλος ἐ. 4th-5th c.BC: Pythagoras Philosophus cited in 5th c.AD: Hermias Alexandrinus Philosophus “in Platonis Phaedrum scholia” p.166 4th-5th c.BC: Aeschylus Tragicus ">Refs 4th c.BC+</a>]; τί τοῦτ᾽ ἐμο; ἡμῖν τί τοῦτ᾽ ἔστ; Latin <i>quid mea hoc refert</i> ? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 498, etc.">Refs 5th c.BC+</a>]; ἐγ; in a question, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 1336, +others">Refs 5th c.BC+</a>]; ἡμεῖς <b>the self</b>, ἔνθα δὴ ἡμεῖς μάλιστα [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 1.1.7. ">Refs 3rd c.AD+</a>]	
G1699	ἐμός	emos	mine	G:PosP	<b> ἐμός</b>, ή, όν, <br /> <i>possessive</i> <i>pronoun</i> of <i>1st pers.</i>: (ἐγώ, ἐμοῦ):— <b>mine</b>; <i>contraction</i> with the <i>Article</i>, οὑμός, τοὐμόν, τοὐμοῦ, τὠμῷ, τἀμά, Trag. (not Comedy texts, τἀμὰ γὰρ διοίχεται is <i>paratragoedia</i> in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 393)">Refs 5th c.BC+</a>], rarely in Prose, οὑμός [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Epistulae” 354c; τἀμά [prev. author] “Plt.” 258b ">Refs 5th c.BC+</a>]; οὑμός even in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.360 ">Refs 8th c.BC+</a>]; and (<i>accusative</i> to some Grammars ) τὠμῷ [<a href="javascript:void(0)" title=" 11.608, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.71; τἠμῇ 8th c.BC: Ilias Homerus Epicus “Illiad” 9.654 ">Refs 8th c.BC+</a>]:—<i>poetry</i> <b>ἀμός</b> (which see): <br /><Level2><b>__I</b></Level2> with a <i>substantive</i>: <br /><Level3><b>__I.1</b></Level3> subjectively, <b>mine, of me</b>, ἐμὰ δάκρυα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.42 ">Refs 8th c.BC+</a>]; χεῖρες ἐμαί[<a href="javascript:void(0)" title=" [prev. work] 166; ἐμός τε πατὴρ καὶ σός 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 633 ">Refs 8th c.BC+</a>]: with the <i>Article</i>, τὸν ἐμὸν χόλον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.42, etc.">Refs 8th c.BC+</a>]: in Poets sometimes joined with <i>genitive</i>, to strengthen the <b>possessive</b> notion, ἐμὸν αὐτοῦ <b>mine</b> own,[<a href="javascript:void(0)" title=" 6.446, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.45; δαὴρ.. ἐμὸς ἔσκε κυνώπιδος 8th c.BC: Ilias Homerus Epicus “Illiad” 3.180; θρῆνον ἐμὸν τὸν αὐτῆς 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1323; τἀμὰ δυστήνου κακά 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 344, compare “El.” 252; τὸν ἐμὸν αὐτοῦ.. βίον 5th-6th c.BC: Aristophanes Comicus “Plutus” 33. ">Refs 8th c.BC+</a>]<br /><Level4><b>__I.1.b</b></Level4> <b>mine</b>, i.e. <b>favourable to me</b>, τεκμήρια ἐμά, οὐ τούτων [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 2.4.10. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> objectively, <b>relating to me, against me</b>, ἐμὴ ἀγγελίη [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.336; τὸν ἐμὸν γάμον 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.97 ">Refs 8th c.BC+</a>]; τὴν ἐμὴν αἰδῶ respect <b>for me</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 699 (troch.)">Refs 4th c.BC+</a>]; τἀμὰ νουθετήματα warnings <b>to me</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 343 ">Refs 5th c.BC+</a>]; τὠμῷ πόθῳ by love <b>for me</b>, [<a href="javascript:void(0)" title=" [prev. author] “OT” 969 ">Refs</a>]; αἱ ἐμαὶ διαβολαί slanders <b>against me</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.90 ">Refs 5th c.BC+</a>]; δωρεὰ ἐμή a gift <b>to me</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.3.32 ">Refs 5th c.BC+</a>]; sometimes with another <i>genitive</i> added, τὰς ἐμὰς Λαΐου διαφθοράς murder of L. <b>by me</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 572 ">Refs 5th c.BC+</a>]; τοὐμὸν αἷμα πατρός his blood shed <b>by me</b>, [<a href="javascript:void(0)" title="[prev. work] 1400 ">Refs</a>]; τὰ ἐμὰ δῶρα Κύπριδος (Dind. for Κύπρις) her gifts <b>to me</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 364 (_anapaest meter_). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> without a <i>substantive</i>, <b>mine</b>, οὐ γὰρ ἐμὸν παλινάγρετον <b>my word</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.526 ">Refs 8th c.BC+</a>]; τὸ μὲν ἐμόν [ἐστι] 'tis <b>my counsel</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 8(7).42 ">Refs 5th c.BC+</a>]: in Trag. and Prose, it is <b>my duty, my business</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 1020, 5th-6th c.BC: Plato Philosophus “Leges” 664b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> ἐμοί <b>my friends</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.205; οἱ ἐμοί 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.2.28, etc.">Refs 8th c.BC+</a>]; ὁ ἐμὸς Ἡράκλειτος <b>my dear</b> Heraclitus, [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.2.17. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> τὰ ἐμά <b>my property</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 310e, etc. ">Refs 5th c.BC+</a>]; of children, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 538, “OC” 922; τὸ τύπτειν καὶ ἐμὲ καὶ τὰ ἐμὰ ἀδίκως 5th-6th c.BC: Plato Philosophus “Gorgias” 508e ">Refs 5th c.BC+</a>]; of servants. [<a href="javascript:void(0)" title=" “PEdgar” 4.6 (3rd c.BC), etc.">Refs 3rd c.BC+</a>]; but also τὰ ἐμά or τὸ ἐμόν, <b>my part, my affairs, my interest</b>, οὕτω τὸ ἐμὸν ἔχει things stand thus <b>with me</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.127; τὰ τούτου μᾶλλον ἢ τοὐμόν 5th c.BC: Sophocles Tragicus “Ajax” 124; ἔρρει τἀμὰ παντελῶς 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.1.3; τὸ ἐμὸν εὖ πράττει 5th-6th c.BC: Plato Philosophus “Respublica” 463e, etc.; in full, τοὐμὸν μέρος 5th c.BC: Sophocles Tragicus “Trachiniae” 1215 ">Refs 5th c.BC+</a>]: hence in Trag. and <i>Attic dialect</i>, <b>my conduct</b> (almost <i>periphrastic</i> for ἐγώ), [<a href="javascript:void(0)" title=" [prev. author] “El.” 1302, “Tr.” 1068, 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 105; τὸ μὲν οὖν ἐμὸν οὐκ ἐμποδὼν ὑμῖν ἔσται 5th c.BC: Lysias Orator 8.19, compare 5th-6th c.BC: Plato Philosophus “Gorgias” 452c, etc.: _absolutely_, τό γε ἐμόν">Refs 5th c.BC+</a>] <b>for my part, as far as concerns me</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.108, 5th-6th c.BC: Plato Philosophus “Protagoras” 338c, “Sph.” 237b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> ἡ ἐ. (i.e. γῆ) <b>my country</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.78 ">Refs 5th c.BC+</a>]; also (i.e. γνώμη) <b>my opinion</b>, ἐὰν ἡ ἐ. νικᾷ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 397d ">Refs 5th c.BC+</a>]; κατά γε τὴν ἐ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 153, 5th-6th c.BC: Plato Philosophus “Politicus” 277a. ">Refs 5th c.BC+</a>]	
G1700	ἐμοῦ	emou	of me	G:PerP	<b> ἐγώ</b>, <br />  I: <i>pronoun</i> of the first person:—<i>Epic dialect</i> mostly <b>ἐγών</b> before vowels (so in <i>Doric dialect</i>, before consonants, [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 85, 5th c.BC: Sophron Comicus 81, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 748, 754), rarely in Trag., 4th-5th c.BC: Aeschylus Tragicus “Persae” 932 (Lyric poetry)">Refs 5th c.BC+</a>]; <i>Boeotian dialect</i> <b>ἱών</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 51.4 ">Refs 2nd c.AD+</a>]:— strengthened <b>ἔγωγε</b>, <b>I at least, for my part, indeed, for myself</b> (more frequently in <i>Attic dialect</i> than in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus)">Refs 8th c.BC+</a>]: <i>Doric dialect</i> <b>ἐγώνγα</b> [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 51, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 736, “Lys.” 986, _dative_ ἐμίνγα “IG” 22.1126.7 (Amphict. Delph.)">Refs 7th c.BC+</a>]: <i>Boeotian dialect</i> <b>ἱώνγα</b> [<a href="javascript:void(0)" title=" 6th c.BC: Corinna Lyrica 21 ">Refs 6th c.BC+</a>]; <b>ἱώνει</b> [<a href="javascript:void(0)" title="Ead. 10 ">Refs</a>]; <b>ἰώγα</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 898 ">Refs 5th c.BC+</a>]: <i>Laconian dialect</i> and <i>Tarentum dialect</i> <b>ἐγώνη</b>, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Conjunctionibus;” 255.29. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> oblique cases from a different root, <i>genitive</i> ἐμοῦ, <i>enclitic</i> μο; <i>Ionic dialect</i> and <i>Epic dialect</i> ἐμέο, ἐμεῦ, μευ, also ἐμέθεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.525, 5th c.BC: Euripides Tragicus “Helena” 177 (Lyric poetry)">Refs 8th c.BC+</a>]; <i>Aeolic dialect</i> ἔμεθεν [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 23.7; ἐμεῖο “IG” 3.1337; μεθέν 5th c.BC: Sophron Comicus 20 ">Refs 7th c.BC+</a>]; <i>Doric dialect</i> ἐμέος, ἐμεῦς, [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 144 ">Refs 5th c.BC+</a>]; <i>Boeotian dialect</i> ἐμοῦς [<a href="javascript:void(0)" title=" 6th c.BC: Corinna Lyrica 37; also ἐμῶς, ἐμίο, ἐμίω, ἐμίως 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 74.17:">Refs 6th c.BC+</a>] — _dative_ ἐμοί, <i>enclitic</i> μοι (which may be compared with Sanskrit <i>genitive</i> <b>me</b> in κλῦθί μοι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.115, +others); ὅ μοι πόσις “Schwyzer” 683 (5th c.AD: Cypria)">Refs 8th c.BC+</a>]; <i>Doric dialect</i> ἐμίν [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 99, “AJA” 29.461 (Rhodian, 5th c.BC), 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 733, 3rd c.BC: Theocritus Poeta Bucolicus 4.30 ">Refs 5th c.BC+</a>]; <i>Tarentum dialect</i> ἐμίνη [<a href="javascript:void(0)" title=" 3rd c.BC: Rhinthon Comicus 13: _accusative_ ἐμέ">Refs 3rd c.BC+</a>], <i>enclitic</i> μ; [<a href="javascript:void(0)" title=" 5th c.AD: Cypria μι “Inscription Cyprian dialect” 59,60 H. ">Refs 5th c.AD+</a>]<br /><Level2><b>__III</b></Level2> dual, <i>nominative</i> and <i>accusative</i>, <b>νῶι</b>, <b>we two</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.34, etc.">Refs 8th c.BC+</a>]; <i>accusative</i> νῶιν Zenod.ad [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.377 ">Refs 8th c.BC+</a>]; <i>Attic dialect</i> νώ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 278b (also 8th c.BC: Ilias Homerus Epicus “Illiad” 5.219, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.475); νῶε 5th-6th c.BC: Antimachus Colophonius Elegiacus et Epicus 39, 6th c.BC: Corinna Lyrica 5: _genitive_, _dative_ νῶι; νῷν 5th c.BC: Sophocles Tragicus “Antigone” 3 ">Refs 8th c.BC+</a>]; νῶι <i>dative</i>, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Orphica “Lithica” 773 ">Refs 5th c.AD+</a>]; νῶιν, ={ἡμῖν}, [<a href="javascript:void(0)" title=" 4th c.AD(?): Quintus Smyrnaeus Epicus 1.213, etc. ">Refs 4th c.AD+</a>]<br /><Level2><b>__IV</b></Level2> <i>plural</i>, <i>nominative</i> ἡμεῖς (ἡμέες <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.6, +others, rejected by 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 93.1)">Refs 5th c.BC+</a>]; <i>Aeolic dialect</i> ἄμμες [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.303, 7th-6th c.BC: Alcaeus Lyricus 18.3, 5th c.BC: Pindarus Lyricus “P.” 4.144 ">Refs 8th c.BC+</a>]; <i>Doric dialect</i> ἁμές [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 65, 5th c.BC: Epicharmus Comicus 42, 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 168:— _genitive_ ἡμῶν (also ἥμων 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 130.23)">Refs 7th c.BC+</a>]; <i>Ionic dialect</i> ἡμέων [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.112, etc.; ἡμείων 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.170, 3rd c.BC: Herodas Mimographus 1.46 ">Refs 8th c.BC+</a>]; <i>Aeolic dialect</i> ἀμμέων [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 88, “Milet.” 3 No.152.29">Refs 7th c.BC+</a>]; ἄμμων [<a href="javascript:void(0)" title="[prev. work]74, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 95.3 ">Refs 2nd c.AD+</a>]; <i>Doric dialect</i> ἁμέων [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 66 ">Refs 7th c.BC+</a>]; ἁμῶν [[<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus] 266, 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 168, 3rd c.BC: Theocritus Poeta Bucolicus 2.158 ">Refs 5th c.BC+</a>]; Cretan dialect, <i>Boeotian dialect</i> ἁμίων [<a href="javascript:void(0)" title=" “SIG” 528.5, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 95.21:— _dative_ ἡμῖν, in 5th c.BC: Sophocles Tragicus also ἡμίν ">Refs 5th c.BC+</a>] (ῐ) (or ἧμιν Aristarch.ad [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.214, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 95.3)">Refs 8th c.BC+</a>]; also rarely in Comedy texts, [<a href="javascript:void(0)" title=" 5th c.BC: Phrynichus Comicus 37, 5th-6th c.BC: Aristophanes Comicus “Aves” 386 (uncertain)">Refs 5th c.BC+</a>]; <i>Aeolic dialect</i> ἄμμῐν, ἄμμῐ, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.384, 7th-6th c.BC: Alcaeus Lyricus 80, +others, 5th c.BC: Pindarus Lyricus “P.” 4.155, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 156 (Lyric poetry), “Milet.” 3 No.152; ἄμμεσιν 7th-6th c.BC: Alcaeus Lyricus 100 ">Refs 8th c.BC+</a>]; <i>Doric dialect</i> also ἁμίν or ἇμιν, [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 77, 78, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 347 (Lyric poetry), 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1081 ">Refs 7th c.BC+</a>]; with ῑ, [<a href="javascript:void(0)" title=" [prev. author] “Ach.” 821, 3rd c.BC: Theocritus Poeta Bucolicus 7.145:— _accusative_ ἡμᾶς (also ἧμᾰς 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.372)">Refs 8th c.BC+</a>]; <i>Ionic dialect</i> ἡμέας [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.211, “SIG” 273.25 (Milet., 4th c.BC)">Refs 8th c.BC+</a>]; ἥμεας [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.294 (cf. Hdn.Gr. 2.140)">Refs 8th c.BC+</a>]; <i>Aeolic dialect</i> ἄμμε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.59, 7th-6th c.BC: Sappho Lyrica 115">Refs 8th c.BC+</a>], Theocr.8.25; <i>Doric dialect</i> ἁμέ [<a href="javascript:void(0)" title=" “SIG” 1 (Abu Simbel, 6th c.BC), 5th c.BC: Epicharmus Comicus 173, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 759 codices, “Lys.” 95.">Refs 6th c.BC+</a>]—On these dialectic varieties, [<a href="javascript:void(0)" title="see 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 50 ">Refs 2nd c.AD+</a>] <i>ff.</i> (Cf. Sanskrit <i>ahám</i> (ἐγών), <i>accusative</i> <i>plural</i> <b>asmā´n</b>; for νώ cf. Sanskrit <i>nau</i>):—frequently in answers, as an affirmative, especially in form ἔγωγε, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1248, 5th-6th c.BC: Plato Philosophus “Theaetetus” 149b, etc.">Refs 5th c.BC+</a>]; οὗτος ἐ. here am [<a href="javascript:void(0)" title=" I, 5th c.BC: Pindarus Lyricus “O.” 4.26; ὅδ᾽ ἐκεῖνος ἐ. 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 138 (Lyric poetry)">Refs 5th c.BC+</a>]; rarely with <i>Article</i>, τὸν ἐμέ <b>myself</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 166a, “Sph.” 239b (but ὁ ἐ.">Refs 5th c.BC+</a>] <b>the Self, the Ego</b>, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 444)">Refs 5th c.AD+</a>]; τίς ὢν οὗτος ὁ ἐγὼ τυγχάν; [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1119a; τί ἐστι φίλο; ἄλλος ἐ. 4th-5th c.BC: Pythagoras Philosophus cited in 5th c.AD: Hermias Alexandrinus Philosophus “in Platonis Phaedrum scholia” p.166 4th-5th c.BC: Aeschylus Tragicus ">Refs 4th c.BC+</a>]; τί τοῦτ᾽ ἐμο; ἡμῖν τί τοῦτ᾽ ἔστ; Latin <i>quid mea hoc refert</i> ? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 498, etc.">Refs 5th c.BC+</a>]; ἐγ; in a question, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 1336, +others">Refs 5th c.BC+</a>]; ἡμεῖς <b>the self</b>, ἔνθα δὴ ἡμεῖς μάλιστα [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 1.1.7. ">Refs 3rd c.AD+</a>]	
G1701	ἐμπαιγμός	empaigmos	jeering	G:N-M	<b> ἐμπαιγ-μός</b>, ὁ, <br /> <b>mockery, mocking</b>, [<a href="javascript:void(0)" title=" LXX.Sir.27.28, +others, NT.Heb.11.36 (_plural_). ">LXX+NT</a>]	
G1702	ἐμπαίζω	empaizō	to mock	G:V	<b> ἐμπαίζω</b>, <br /> <i>future</i> <b>-ξομαι</b>[<a href="javascript:void(0)" title=" LXX.Hab.1.10: ">LXX</a>]<i>perfect</i> ἐμπέπαιχα[<a href="javascript:void(0)" title="LXX.Num.22.29 ">LXX</a>]:— <b>mock at, mock</b>, τινί [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.134; τινά “PCair.Preis.” 3.10 (4th c.AD): _absolutely_, 5th c.BC: Sophocles Tragicus “Antigone” 799 ">Refs 5th c.BC+</a>]:—<i>passive</i>, ψυχὴ ὑπό.. σωμάτων καὶ πραγμάτων ἐμπαιζομένη [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.568, compare 2nd c.AD: Lucianus Sophista “Trag.” 333. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> euphemistic in mal. <i>participle</i>, [<a href="javascript:void(0)" title=" LXX.Josh.19.25. ">LXX</a>]<br /><Level3><b>__3</b></Level3> <i>passive</i>, <b>to be deluded,</b> [<a href="javascript:void(0)" title="NT.Matt.2.16, “Anthologia Graeca” 10.56.2 (6th c.AD: Palladas Epigrammaticus), 2nd c.AD: Vettius Valens Astrologus 16.14 ">NT+2nd c.AD+</a>]; <b>to be defrauded</b>, of the revenues, [<a href="javascript:void(0)" title=" “Codex Justinianus [4th-6th c.AD]” 1.34.2. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>sport in</b> or <b>on</b>, ὡς νεβρὸς χλοεραῖς ἐ. λείμακος ἡδοναῖς [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 866 (Lyric poetry)">Refs 5th c.BC+</a>]; τοῖς χοροῖσιν ἐ. <b>to sport in</b> the dance, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 975; τῷ γυμνασίῳ 2nd c.AD: Lucianus Sophista “Lex.” 5. ">Refs 5th c.BC+</a>]	
G1703	ἐμπαίκτης	empaiktēs	a mocker	G:N-M	<b> ἐμπαίκτης</b>, ου, ὁ, <br /> <b>mocker, deceiver</b>, [<a href="javascript:void(0)" title=" LXX.Isa.3.4, NT.2Pet.3.3, NT.Jude.18. ">LXX+NT</a>]	
G1704	ἐμπεριπατέω	emperipateō	to walk in/among	G:V	<b> ἐμπερι-πᾰτέω</b>, <br /> <b>walk about in</b>, [ἐμβάταις] [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Ind.” 6; μέσοις τοῖς ἁγίοις 1st c.AD: Josephus Historicus “Bellum Judaicum” 4.3.10: _metaphorically_, ταῖς διανοίαις 1st c.AD: Philo Judaeus 1.643, compare 274 ">Refs 1st c.AD+</a>]; ἐ. ἐν ὑμῖν <b>tarry among</b> you, [<a href="javascript:void(0)" title=" LXX.Lev.26.12, cf. NT.2Cor.6.16 ">LXX+NT</a>]: <i>absolutely</i>, <b>walk about</b>, ἅμα τῷ συμποσίῳ [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Symp.” 13: with _accusative_ _cognate_, ἐ. διαύλους τινάς">Refs 2nd c.AD+</a>] <b>walk</b> several times to and fro, [<a href="javascript:void(0)" title=" 3rd c.AD(?): Achilles Tatius Astronomus 1.6. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>walk about upon</b>, τὴν ὑπ᾽ οὐρανόν (i.e. γῆν) [<a href="javascript:void(0)" title=" LXX.Job.1.7, +others">LXX</a>]; <b>trample on,</b> [<a href="javascript:void(0)" title=" PHolm. 18.30">Refs</a>]: <i>metaphorically</i>, <b>insult</b>, τινί [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.57a. ">Refs 1st c.AD+</a>]	
G1705	ἐμπίμπλημι	empimplēmi	to fill up	G:V	<b> ἐμπίμπλημι</b>, <br /> <i>Ionic dialect</i><i>2nd pers.</i> <i><i>singular</i></i> <i>present</i> ἐμπιπλεῖς [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ νούσων” 2.14, ">Refs 5th c.BC+</a>]<i>participle</i> -πιπλῶν[<a href="javascript:void(0)" title=" [prev. work] 12 ">Refs</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἐμπιπλέει [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.39 (with variants -πιπλεῖ, -πιπλᾷ)">Refs 5th c.BC+</a>]: <i>1st pers.</i> <i><i>singular</i></i> <i>imperfect</i> ἐνεπίμπλων [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 68.31 ">Refs 2nd c.AD+</a>]: <i>future</i> <b>-πλήσω</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 875c: ">Refs 5th c.BC+</a>]<i>aorist</i> ἐνέπλησα, <i>Epic dialect</i> <i>subjunctive</i> ἐνιπλήσῃς [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.117: ">Refs 8th c.BC+</a>]<i>perfect</i> ἐμπέπληκα (see. below):—<b>fill quite full</b>, ἐν ὦν ἔπλησαν τοῦ νεκροῦ τὴν κοιλίην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.87 ">Refs 5th c.BC+</a>]; τὸ πεδίον, τὴν ὁδόν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.1.20, 2.4.11. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>genitive</i>, <b>fill full of</b> a thing, ἐμπίπληθι ῥέεθρα ὕδατος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.311, etc.; δέπας ὕδατος 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.209; [ἵππον] ἀνδρῶν ἐμπλήσας 8.495; μὴ.. θυμὸν ἐνιπλήσῃς ὀδυνάων 19.117; ἐ. [τὰ θυλάκια] τῆς ψάμμου 5th c.BC: Herodotus Historicus 3.105, compare 4.72, 5.114 ">Refs 8th c.BC+</a>]; τοὺς κοφίνους.. ἐμπίμπλη (<i>imperative</i>) πτερῶν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 1310; ἐ. ἵππων τὸν ἱππόδρομον 5th-6th c.BC: Xenophon Historicus “de Equitum magistro” 3.10: _metaphorically_, τὴν ψυχὴν ἔρωτος 5th-6th c.BC: Plato Philosophus “Phaedrus” 255d; τινὰ ἐλπίδων κενῶν 4th c.BC: Aeschines Orator 1.171. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>fill</b> a hungry man <b>with food</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.503. ">Refs 8th c.BC+</a>]<br /><Level4><b>__3.b</b></Level4> <i>metaphorically</i>, ἐ. τινὰ μύθων [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 769; τοῦ πολεμεῖν 5th-6th c.BC: Isocrates Orator 9.63; ἐκκεκώφωκε τὰ ὦτα καὶ ἐμπέπληκε Δύσιδος 5th-6th c.BC: Plato Philosophus “Lysis” 204c; ἐρώτων.. ἐμπίμπλησιν ἡμᾶς [prev. author] “Phd.” 66c; ἐμπιμπλὰς ἁπάντων τὴν γνώμην 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.7.8. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>satiate</b>, τὴν ἀναιδῆ γνώμην αὑτοῦ [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.91; ἵμερον 3rd c.BC: Apollonius Rhodius Epicus 4.429; ἕως νυκτὸς ἀλλήλους 3rd c.AD(?): Longus Scriptor Eroticus 2.38. ">Refs 4th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>fulfil, accomplish</b>, τὴν αὑτοῦ μοῖραν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 959c. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>middle</i> (with <i>aorist</i> <i>passive</i>), ἐμπίμπλαμαι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 925; ἐμπιμπλάμενος 5th c.BC: Cratinus Comicus 142, 5th c.BC: Pherecrates Comicus 80, 4th-3rd c.BC: Epicurus Philosophus “De rerum natura - Wien. Stud.” 117G. ">Refs 5th c.BC+</a>]: <i>imperfect</i> ἐνεπιμπλάμην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.7.46, 4th c.BC: Aeschines Orator 3.230, etc.">Refs 5th c.BC+</a>]: later <i>3rd.pers.</i> <i>plural</i> ἐνεπιμπλῶντο [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 34 / 5.2.29 ">Refs 1st c.BC+</a>]:—<b>fill for oneself</b> or <b>what is one's own</b>, ἐμπλήσατο νηδύν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.296 ">Refs 8th c.BC+</a>]; μένεος ἐμπλήσατο θυμόν he <b>filled his</b> heart <b>with</b> rage, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.312; θαλέων ἐμπλησάμενος κῆρ [prev. work] 504 ">Refs 8th c.BC+</a>]; τὸ ἄγγος τοῦ ὕδατος ἐ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.12. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>absolutely</i>, <b>eat oneself full, eat one's fill</b>, ἐνιπλησθῆναι ἀνώγει [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.221, compare 5th c.BC: Herodotus Historicus 8.117, 5th-6th c.BC: Aristophanes Comicus “Vespae” 911, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.3.6, etc.: _metaphorically_, ἐπειδὴ τάχιστα ἐνέπληντο (ἐνεπέπληντο codices) 5th c.BC: Lysias Orator 28.6. ">Refs 8th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>passive</i>, <i>aorist 1</i> ἐνεπλήσθην (see. below): <i>aorist 2</i> ἐνεπλήμην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 911, 1304, probably in 5th c.BC: Lysias Orator 28.6 ">Refs 5th c.BC+</a>]; <i>optative</i> ἐμπλῄμην (see. below): <i>pluperfect</i> ἐνεπεπλήμην <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator [same place], late ἐμπέπληστο 2nd c.AD: Maximus Tyrius Sophista 18.7; ἐνέπλησθεν δέ οἱ.. αἵματος ὀφθαλμοί 8th c.BC: Ilias Homerus Epicus “Illiad” 16.348; δακρύων τὰ ὄμματα 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.5.10; ἔμπληντο βροτῶν ἀγοραί 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.16; πόλις δ᾽ ἔμπλητο ἀλέντων 8th c.BC: Ilias Homerus Epicus “Illiad” 21.607; ἐνέπλητο πολλῶν κἀγαθῶν 5th-6th c.BC: Aristophanes Comicus “Vespae” 1304 ">Refs 8th c.BC+</a>]; φακῆς ἐμπλήμενος[<a href="javascript:void(0)" title=" [prev. work] 984, compare “Ec.” 56: _metaphorically_, υἷος ἐνιπλησθῆναι.. ὀφθαλμοῖσιν">Refs</a>] <b>to take my fill of</b> my son with my eyes, i.e. <b>to sate myself with</b> looking on him, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.452; ὀργῆς καὶ μένους ἐμπλήμενος 5th-6th c.BC: Aristophanes Comicus “Vespae” 424; πλεονεξίας ἐμπίμπλασθαι 5th-6th c.BC: Plato Philosophus “Critias” 121b. ">Refs 8th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> with <i>dative</i>, ἀμπελίνῳ καρπῷ ἐ. <b>to be filled with</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.212; ἐμπιπλάμενοι πυριάτῃ 5th c.BC: Cratinus Comicus 142; ἐμπίπλαται.. αἵματι ὁ βωμός 2nd c.AD: Pausanias Periegeta 3.16.10. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> with <i>participle</i>, μισῶν οὔποτ᾽ ἐμπλησθήσομαι γυναῖκας [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 664, compare “Ion” 925; βάλλων.. οὐκ ἂν ἐμπλῄμην 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 236; οὐκ ἐνεπίμπλασο ὑπισχνούμενος 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.7.46 ">Refs 5th c.BC+</a>]; ἔμπλησο λέγων speak thy <b>fill</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 603.">Refs 5th c.BC+</a>] —The two last constructions are post-Homeric. (Freq. written -πίπλ-, but the evidence of the best codices of _Attic dialect_ writers is in favour of -πίμπλ-.)	
G1706	ἐμπίπτω	empiptō	to fall into	G:V	<b> ἐμπίπτω</b>, <br /> <i>future</i> -πεσοῦμαι: <i>aorist</i> ἐνέπεσον, <i>Epic dialect</i> ἔμπεσον (see. below): Lyric poetry <i>aorist</i> ἔμπετες [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 8.81 ">Refs 5th c.BC+</a>]:—<b>fall in</b> or <b>on</b>, with <i>dative</i>, τρύφος ἔμπεσε πόντῳ [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.508; ὁ δ᾽ ὕπτιος ἔμπεσε πέτρῃ 8th c.BC: Ilias Homerus Epicus “Illiad” 4.108; ἐν δ᾽ ἔπεσ᾽ ὠκεανῷ, of the Sun, 8.485 ">Refs 8th c.BC+</a>]; πῦρ ἔμπεσε νηυσίν fire <b>fell upon</b> them,[<a href="javascript:void(0)" title=" 16.113; αὐχένι.. ἔμπεσεν ἰός 15.451, compare 624; with ἐν, ὡς δ᾽ ὅτε πῦρ.. ἐν ἀξύλῳ ἐμπέσῃ ὕλῃ 11.155; κεραυνοὶ αὐτοῖσι ἐνέπιπτον 5th c.BC: Herodotus Historicus 8.37 ">Refs 5th c.BC+</a>]; ἐμπέσοι γέ σοι (i.e. ὁ πύργος) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 180, etc.: _absolutely_, ῥύμῃ ἐ. 5th c.BC: Thucydides Historicus 2.76, compare 5th c.BC: Herodotus Historicus 1.34: with _genitive_, ὠκεανοῖο 4th-3rd c.BC: Aratus Epicus 635. ">Refs 5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> Geometry texts, <b>meet</b>, of a line <b>meeting</b> another, [<a href="javascript:void(0)" title=" 3rd c.BC: Euclides Geometra 1 “Post.” 5, etc.">Refs 3rd c.BC+</a>]; <b>to be placed</b>, ἐὰν εἰς τὸν κύκλον εὐθεῖα ἐμπέσῃ [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ σφαίρας καὶ κυλίνδρου” 1.9; ἡ ἐμπεσοῦσα [prev. passage] ">Refs 3rd c.BC+</a>]<br /><Level4><b>__c</b></Level4> of a dislocated limb, <b>fall into place</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 8. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>fall upon, attack</b>, ἐν δ᾽ ἔπεσον προμάχοις [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.526, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 16.81; στρατῷ 5th c.BC: Euripides Tragicus “Rhesus” 127; τοῖς πολεμίοις 5th-6th c.BC: Xenophon Historicus “de Equitum magistro” 8.25, etc.">Refs 8th c.BC+</a>]; ἐμπεσόντες <b>having fallen on</b> them, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.146, compare 7.16.ά">Refs 5th c.BC+</a>]: <i>metaphorically</i>, <b>insult</b>, ἄλλοισι δ᾽ ἐμπίπτων γελᾷ [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 1.68 ">Refs 5th c.BC+</a>]; so, <br /><Level3><b>__3</b></Level3> of evils, diseases, etc., <b>fall on</b> one, <b>attack</b>, κακὸν ἔμπεσε οἴκῳ [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.45; λὺγξ τοῖς πλέοσιν ἐνέπιπτε κενή 5th c.BC: Thucydides Historicus 2.49; νόσημα ἐμπέπτωκεν εἰς τὴν Ἑλλάδα 4th c.BC: Demosthenes Orator 19.259; πρὶν ἐμπεσεῖν σπαραγμόν 5th c.BC: Sophocles Tragicus “Trachiniae” 1253 ">Refs 8th c.BC+</a>]; ὕπνος ἐ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 45e: of passions, of frames of mind, χόλος, δέος ἔμπεσε θυμῷ, 8th c.BC: Ilias Homerus Epicus “Illiad” 9.436, 17.625; ἔρως μή τις ἐμπίπτῃ στρατῷ 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 341; Ἔρως, ὃς ἐν κτήμασι πίπτεις 5th c.BC: Sophocles Tragicus “Antigone” 782 (Lyric poetry); ἐμοὶ.. οἶκτος [prev. author] “Ph.” 965; τοῖς Ἀθηναίοις ἐνέπεσέ τι γέλωτος 5th c.BC: Thucydides Historicus 4.28; μὴ λύσσα τις ἡμῖν ἐμπεπτώκοι 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.7.26; ἔλεος ἐμπέπτωκέ τίς μοι 4th-3rd c.BC: Philippides Comicus 9.1 ">Refs 8th c.BC+</a>]; ἐ. εἰς.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.43, 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 443, 5th c.BC: Thucydides Historicus 2.48 codices, 5th c.BC: Lysias Orator 1.18, etc.: rarely with _accusative_, οὐδείς ποτ᾽ αὐτοὺς.. ἂν ἐμπέσοι ζῆλος 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 942; ἐμπέπτωκ᾽ ἔρως.. Ἑλλάδα 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 808. ">Refs 5th c.BC+</a>]<br /><Level4><b>__3.b</b></Level4> of words, καί μοι ἔπος ἔμπεσε θυμῷ <b>came into</b> my mind, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.266 ">Refs 8th c.BC+</a>]; λόγος ἐμπέπτωκεν ἀρτίως ἐμοί <b>came to</b> my ears, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1150 ">Refs 5th c.BC+</a>]; κἂν περὶ ἀνδρῶν γ᾽ ἐμπέσῃ λόγος τις a report <b>arose</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 858, compare 5th-6th c.BC: Plato Philosophus “Respublica” 354b, “Lg.” 799d, 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 2.2 ">Refs 5th c.BC+</a>]; so τόποι ἐμπίπτοντες <b>available, suitable</b> topics, [<a href="javascript:void(0)" title=" 2nd c.AD: Hermogenes Rhetor “προγυμνάσματα” 7, etc., compare 1st c.AD: Philo Judaeus 1.179. ">Refs 1st c.AD+</a>]<br /><Level3><b>__4</b></Level3> <b>light</b> or <b>fall upon</b>, πρὶν ἁλίῳ γυῖον ἐμπεσεῖν before his body <b>was exposed</b> to the sun, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 7.73; [θηρία] ἐμπίπτοντα ταῖς ὄψεσι 2nd c.AD: Herodianus Grammaticus 3.9.5 ">Refs 5th c.BC+</a>]; also εἰς τὴν ὄψιν, εἰς τὴν αἴσθησιν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 67d, “R.” 524d. ">Refs 5th c.BC+</a>]<br /><Level4><b>__4.b</b></Level4> <b>fall into</b>, ἐ. ἐν ἀπορίᾳ [<a href="javascript:void(0)" title=" [prev. author] “Euthd.” 293a; ἐπὶ συμφορήν 5th c.BC: Herodotus Historicus 7.88; more frequently ἐ. εἰς.., ἐ. εἰς ἄτας 5th c.BC: Sophocles Tragicus “Electra” 216 (Lyric poetry); εἰς βάρβαρα φάσγανα 5th c.BC: Euripides Tragicus “Helena” 864; εἰς ἐνέδραν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.5.14; εἰς ἔρωτα 4th c.BC: Antiphanes Comicus 235.3; εἰς νόσον 5th c.BC: Antipho Orator 1.20; εἰς ὑποψίας [prev. author] 2.2.3; εἰς φαῦλον σκέμμα 5th-6th c.BC: Plato Philosophus “Respublica” 435c; εἴς τινα βυθὸν φλυαρίας [prev. author] “Prm.” 130d; εἰς πράγματα 4th c.BC: Demosthenes Orator 18.292 ">Refs 5th c.BC+</a>]; ἐ. εἰς τὰ πεπραγμένα, in speaking, <b>come upon</b> the exploits, [<a href="javascript:void(0)" title="[prev. work]211; εἰς λόγους [prev. work]42, compare 59. ">Refs</a>]<br /><Level3><b>__5</b></Level3> τῷ ἀκοντίῳ ἐ. τῷ ὤμῳ <b>throw oneself on</b> the javelin with one's shoulder, i.e. to give all one's force to the throw, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Aër.” 20. ">Refs 5th c.BC+</a>]<br /><Level3><b>__6</b></Level3> <b>break in, burst in</b>, στέγῃ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1262; πύλαις 5th c.BC: Euripides Tragicus “Phoenissae” 1146; εἰς τὴν θύραν κριηδόν 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 309 ">Refs 5th c.BC+</a>]; <b>intrude</b>, εἰς τὸ ἀρχεῖον [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1270b9: _absolutely_, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1350 ">Refs 4th c.BC+</a>]; ἐμπεσών <b>violently, rashly</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.81. ">Refs 5th c.BC+</a>]<br /><Level3><b>__7</b></Level3> εἴς τι <b>fall within</b> the province of, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 205d; εἰς τὰς εἰρημένας αἰτίας 4th c.BC: Aristoteles Philosophus “Metaphysica” 986a15, compare “Rh.” 1401b29, “Ph.” 196b9; εἰς ἄλλο πρόβλημα [prev. author] “Pol.” 1268b25. ">Refs 5th c.BC+</a>]<br /><Level4><b>__7.b</b></Level4> of income, εἰς τὸν λόγον τινὸς ἐ. [<a href="javascript:void(0)" title=" “PLille” 16.5 (3rd c.BC),compare “POxy.” 494.21 (2nd c.AD). ">Refs 3rd c.BC+</a>]<br /><Level4><b>__7.c</b></Level4> of suits, <b>come before</b>, εἰς δικαστῶν πλῆθος [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1300b35, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Solon” 18. ">Refs 4th c.BC+</a>]<br /><Level3><b>__8</b></Level3> ἐ. εἰς δεσμωτήριον <b>to be thrown</b> into prison, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Dinarchus Orator 2.9, compare 4th c.BC: Demosthenes Orator 25.60 ">Refs 4th c.BC+</a>](<i>absolutely</i>, <b>get into prison</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Tox.” 28); εἰς ζήτρειον 5th c.BC: Eupolis Comicus 19 4th c.BC: Demosthenes Orator; so ἐ. εἰς τὸν Τάρταρον 5th-6th c.BC: Plato Philosophus “Phaedo” 114a: Comedy texts, εἰς τὸν οὐρανόν “Comica Adespota” 9D. ">Refs 5th c.BC+</a>]<br /><Level3><b>__9</b></Level3> of circumstances, <b>happen, occur</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 7.8.4. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__10</b></Level3> <b>desert</b>, πρός τινα [<a href="javascript:void(0)" title=" LXX.2Ki.25.11. ">LXX</a>]	
G1707	ἐμπλέκω	emplekō	to entangle/involve	G:V	<b> ἐμπλέκ-ω</b>, <br /> <i>Epic dialect</i> <b>ἐνιπλέκω</b>, <i>perfect</i> ἐμπέπλεχα [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ὀστέων φύσιος” 17, ἐμπέπλεκα 3rd c.BC: Callimachus Epicus “Iambi” 1.352 ">Refs 5th c.BC+</a>], variant in Hp.[same place]: <i>future</i> <i>passive</i> ἐμπλᾰκήσομαι [<a href="javascript:void(0)" title=" LXX.Pro.28.18 ">LXX</a>]:—<b>plait</b> or <b>weave in, entwine</b>, χεῖρα ἐ. <b>entwine</b> one's hand <b>in</b> another's clothes, so as to hold him, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 262; εἰς ἀρκυστάταν μηχανὰν ἐμπλέκειν παῖδα [prev. work] 1421 (Lyric poetry)">Refs 5th c.BC+</a>]; τῇ καλλίστῃ τέχνῃ τοὔνομα ἐ. <b>connect</b> the name <b>with</b>.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 244c; ποιηταὶ τοιαῦτα ἐμπλέκοντες καὶ συγκυκῶντες [prev. author] “Lg.” 669d; ἐ. τὴν ἡδονὴν εἰς τὴν εὐδαιμονίαν 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1153b15 ">Refs 5th c.BC+</a>]; ποίῃ ἐνιπλέξω σε (i.e. ἀοιδῇ); [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Hymnus in Delum” 29; ἐ. τινὰ εἰς φιλίαν τινός 2nd c.BC: Polybius Historicus 27.7.11 ">Refs 3rd c.BC+</a>]:—<i>passive</i>, <b>to be entangled in</b> a thing, πλεκταῖσιν αἰώραισιν ἐμπεπλεγμένην [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1264; ἡνίαισιν ἐμπλακείς 5th c.BC: Euripides Tragicus “Hippolytus” 1236; ἐν δεσμοῖσιν ἐμπεπλεγμένη 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 1032; εἰς δίκτυον ἄτης ἐμπλεχθήσεσθε 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1079 ">Refs 5th c.BC+</a>]: <i>metaphorically</i>, <b>to be involved</b>, ἐν πόνοις, ἐν κακοῖς ἐμπλακῆναι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 814e, 5th-6th c.BC: Isocrates Orator 8.112; εἰς ἀσχολίας βαθυτέρας τῶν ἐγκυκλίων 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.35U.; εἰς τὰ κατὰ τὴν Σικελίαν 2nd c.BC: Polybius Historicus 1.17.3 ">Refs 5th c.BC+</a>]; <b>form a connexion with</b>, ἔθνει [<a href="javascript:void(0)" title=" [prev. author] 24.6.1; γυναικὶ ἐμπλακείς 1st c.BC: Diodorus Siculus Historicus 19.2; εἴς τινα Vett. Val. 118.4 ">Refs 1st c.BC+</a>]; of troops, <b>to be incorporated with</b> hoplites, [<a href="javascript:void(0)" title=" 1st c.BC: Asclepiodotus Tacticus “Tact.” 6.1; but also ἐμπλεκέντες τινί ">Refs 1st c.BC+</a>]<b>having had a scuffle with..,</b> [<a href="javascript:void(0)" title=" PTeb. 39.17 (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, <b>weave by subtle art</b>, ἐ. αἰνίγματα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 610; ἐ. πλοκάς 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 936. ">Refs 5th c.BC+</a>]	
G1708	ἐμπλοκή	emplokē	braiding	G:N-F	<b> ἐμ-πλοκή</b>, ἡ, <br /> <b>braiding</b>, κόμης [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 17.3.7, compare 2nd c.BC: Nicander Epicus Dam. p.2 4th c.BC: Demosthenes Orator, NT.1Pet.3.3. ">NT+4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>scuffle,</b> [<a href="javascript:void(0)" title=" PRyl. 124.28 (1st c.AD), 150.12 (1st c.AD). ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>interweaving</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “De rerum natura - Wien. Stud.” 1420 (uncertain)">Refs 4th c.BC+</a>]; <b>entanglement</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.916d (_plural_) ">Refs 1st c.AD+</a>]; of the <b>matted</b> roots of trees, [<a href="javascript:void(0)" title=" Philo Byzantius Paradoxographus “de Septem Miraculis” 1.5 (_plural_)">Refs</a>]; τόποις ἐμπλοκὰς ἔχειν, of districts, <b>to run into one another</b>, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 13.4.12. ">Refs 1st c.BC+</a>]<br /><Level2><b>__III</b></Level2> in Mathematics texts, κατ᾽ ἐμπλοκήν, ={ἐμπλέγδην}, [<a href="javascript:void(0)" title=" 4th c.AD: Iamblichus Philosophus “in Nicomachi arithmeticam introductionem” p.124P., +others ">Refs 4th c.AD+</a>]	
G1709	ἐμπνέω	empneō	to breath into	G:V	<b> ἐμπνέω</b>, <br /> <i>poetry</i> <b>ἐμ-πνείω</b>, <i>future</i> <b>-πνεύσομαι</b>[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 555 ">Refs 5th c.BC+</a>]; later <b>-πνεύσω</b> [<a href="javascript:void(0)" title="5th-6th c.AD: Aeneas Gazaeus Rhetor “Epistulae” 11 ">Refs 5th c.AD+</a>]:—<b>blow</b> or <b>breathe upon</b>, with <i>dative</i>, πόντῳ [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 508 ">Refs 8th c.BC+</a>]; ἐμπνείοντε μεταφρένῳ, of horses so close behind as <b>to breathe upon</b> one's back, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.502 ">Refs 8th c.BC+</a>]; of a lover, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]; κατ᾽ οὖρον, ὥσπερ ἱστίοις, ἐμπνεύσομαι τῇδε E.[same place]; ἄνεμος ἐμπνεύσας δορί [<a href="javascript:void(0)" title=" [prev. author] “Cyc.” 19 ">Refs</a>]; [αὐλοῖς] ἐμπνεῖν <b>breathe into, play</b> the flute, [<a href="javascript:void(0)" title="“Anthologia Graeca” 9.266 (Antip.): with _accusative_ _cognate_, Χείλεσι μοῦσαν ἐ., of Pan, “APl.” 4.226 (7th-6th c.BC: Alcaeus Lyricus)">Refs 7th c.BC+</a>]:—<i>passive</i>, ἐμπνεόμενα ὄργανα [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 4.67; πνεῦμα -πνεόμενον τῷ αὐλῷ 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 1.54. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <i>absolutely</i>, <b>breathe in, inhale</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ φυσῶν” 4 ">Refs 5th c.BC+</a>]; but usually, <br /><Level4><b>__2.b</b></Level4> <b>breathe, live, be alive</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 671, 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 926, 5th-6th c.BC: Plato Philosophus “Apologia” 29d, etc.">Refs 5th c.BC+</a>]; τὰ ἐμπνέοντα, ={ἔμψυχα}, [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Iambi” 1.127; ἐ. τᾷ τέχνᾳ “Anthologia Graeca” 9.777 (1st c.AD: Philippus Epigrammaticus) ">Refs 3rd c.BC+</a>]; of one expiring, βλέποντα κἀμπνέοντ᾽ ἔτι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 883; σμικρὸν ἐμπνέουσ᾽ ἔτι 5th c.BC: Euripides Tragicus “Alcestis” 205; βραχὺν δὴ βίοτον ἐμπνέων ἔτι [prev. author] “Hipp.” 1246. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> with <i>genitive</i>, <b>breathe of, be laden with</b>, Ἀραβίης ὀδμῆς [<a href="javascript:void(0)" title=" Perictione Philosophus cited in 5th c.AD: Stobaeus, Joannes 4.28.19; ἐ. ἀπειλῆς καὶ φόνου NT.Act.9.1. ">NT+5th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>transitive</i>, <b>blow into</b>, ἄνεμος μέσον ἱστίον ἐ. <b>swell</b> the sail, [<a href="javascript:void(0)" title=" “hymnus ad Bacchum” 33, compare 5th c.BC: Pindarus Lyricus “I.” 2.40. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>breathe into, infuse into</b>, μένος, θάρσος. τινί, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.110, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.381, +others">Refs 8th c.BC+</a>]; [Μοῦσαι] ἐνέπνευσαν δέ μοι αὐδήν [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 31; πατρὶ.. πατρὸς ἐνέπνευσεν μένος 5th c.BC: Pindarus Lyricus “O.” 8.70: also with ">Refs 8th c.BC+</a>]<i>infinitive</i> pro <i>accusative</i>, φᾶρος ἐνέπνευσε φρεσὶν ὑφαίνειν <b>breathed into</b> my mind (i.e. <b>inspired</b> me <b>with the thought</b>) to weave it, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.138 ">Refs 8th c.BC+</a>]:— <i>passive</i>, <b>to be inspired</b>, ὑπὸ θεοῦ [<a href="javascript:void(0)" title=" 3rd c.AD: Longinus Rhetor 16.2; εἰς μαντικήν 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.421b. ">Refs 1st c.AD+</a>]	
G1710	ἐμπορεύομαι	emporeuomai	to traffic in	G:V	<b> ἐμπορ-εύομαι</b>, <br /> <i>future</i> -πορεύσομαι: <i>aorist 1</i> ἐνεπορεύθην:—<i>middle</i>, <i>aorist 1</i> <b>-ευσάμην</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Epistulae” 313d ">Refs 5th c.BC+</a>]:—<b>travel</b>, ξένην ἔπι.. γαῖαν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 456; ὡς τύραννον [prev. author] “fragment” 873 ">Refs 5th c.BC+</a>]; ποῖ δ᾽ ἐμπορεύ; [<a href="javascript:void(0)" title=" [prev. author] “El.” 405; τηνῶθεν 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 754. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>absolutely</i>, <b>walk</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 53, 5th c.BC: Metagenes Comicus 10. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>travel for traffic</b> or <b>business</b>, Χρηματισμοῦ Χάριν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 952e ">Refs 5th c.BC+</a>]; εἰς Πόντον Chion [<a href="javascript:void(0)" title=" “Ep.” 7, 8, compare “SIG” 1166 (from Dodona): _metaphorically_, ἐ. εἰς ἰατρικήν">Refs</a>] <b>inveigh against</b> the art of healing, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ τέχνης” 1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>to be a merchant, traffic</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.13, 5th-6th c.BC: Xenophon Historicus “de Vectigalibus” 3.3, etc.; λόγοισιν “Comica Adespota” 269 ">Refs 5th c.BC+</a>]: with <i>accusative</i>, <b>trade in</b>, γῆν [<a href="javascript:void(0)" title=" LXX.Gen.34.21. ">LXX</a>]<br /><Level3><b>__II.3</b></Level3> with <i>accusative</i> <i>of things</i>, <b>import</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Epistulae” 313e ">Refs 5th c.BC+</a>]; πολλὰς διὰ θαλάσσης ὠφελείας [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 6.86; πορφύραν ἀπὸ Φοινίκης 3rd c.AD(?): Diogenes Laertius 7.2; γλαῦκας 2nd c.AD: Lucianus Sophista “Nigr.Prooem.” ">Refs 1st c.BC+</a>]<br /><Level4><b>__II.3.b</b></Level4> <i>metaphorically</i>, δίαιταν ἥντιν᾽ ἐμπορεύεται what manner of lite he <b>leads</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 812.6 ">Refs 5th c.BC+</a>]; ἐ. τὴν φιλοσοφίαν <b>to make a trade of</b> it, [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.486, 4th c.AD: Themistius Sophista “Orationes” 23.298d, compare 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 4.6.8; πλήθη καλῶν γυναικῶν 2nd c.AD: Athenaeus Epigrammaticus 13.569f ">Refs 1st c.AD+</a>]; in bad sense, <b>trade on</b>, τὴν λήθην τῶν δικαστῶν [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.536. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> with <i>accusative</i> <i>person</i>, <b>make gain of, overreach, cheat</b>, πλαστοῖς λόγοις ὑμᾶς [<a href="javascript:void(0)" title=" NT.2Pet.2.3 ">NT</a>]:—also in <i>active</i>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 38.12.10. ">Refs 2nd c.BC+</a>]	
G1711	ἐμπορία	emporia	trade/business	G:N-F	<b> ἐμπορ-ία</b>, <br /> <i>Ionic dialect</i> -ιη, ἡ, (ἔμπορος) <b>commerce</b> (<i>accusative</i> to [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1258b22, of three kinds, ναυκληρία, φορτηγία, παράστασις (qq. vv.))">Refs 4th c.BC+</a>], mostly used of <b>commerce</b> or <b>trade by sea</b> [<a href="javascript:void(0)" title="compare (ἔμπορος 111), 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 646, 6th c.BC: Theognis Elegiacus 1166, 4th-5th c.BC: Simonides Lyricus 127, etc.; ἐμπορίαν ποιεῖσθαι 5th-6th c.BC: Isocrates Orator 2.1; ἐμπορίας οὐκ οὔσης 5th c.BC: Thucydides Historicus 1.2; ἐὰν κατὰ θάλατταν ἡ ἐ. γένηται 5th-6th c.BC: Plato Philosophus “Respublica” 371a ">Refs 8th c.BC+</a>]; κατ᾽ ἐμπορίην, <i>Attic dialect</i> -ίαν, for <b>trade-purposes</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.139, 4th-5th c.BC: Simonides Lyricus [same place], 5th-6th c.BC: Isocrates Orator 17.4, etc.">Refs 5th c.BC+</a>]; ἐμπορίας ἕνεκα or -κεν, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.7, 6.2; πρὸς ἐμπορίαν 5th-6th c.BC: Aristophanes Comicus “Aves” 718: _plural_, τὰς ἐ. τὰς κερδαλέως [prev. work] 594 (_anapaest meter_)">Refs 5th c.BC+</a>]; περὶ τὰς ἐ. διατρίβειν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1291a5, compare 4th c.BC: Demosthenes Orator 56.8. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>a trade</b> or <b>business,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 6.63.8 (6th c.AD: Damocharis Epigrammaticus), NT.Matt.22.5. ">NT+6th c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>errand, business</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hyps.fragment” 5.11 (_anapaest meter_), 2nd c.AD: Lucianus Sophista “Scyth.” 4 ">Refs 5th c.BC+</a>]; <b>journeying</b>, πενία ἀζημίωτος ἐ. [<a href="javascript:void(0)" title=" 2nd c.AD: Secundus Gnomologus “Sententiae - FPG” 10. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>merchandise</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Vectigalibus” 3.2, “Anthologia Graeca” 7.500 (3rd c.BC: Asclepiades Epigrammaticus); αὑτοῦ τὴν ἐ. ἔφασκεν εἶναι 5th c.BC: Lysias Orator 32.25 ">Refs 5th c.BC+</a>]; ἐπὶ τῇ ἐμπορίᾳ ἢν ἦγεν ἐν τῇ.. νηΐ Test. cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 35.23. ">Refs 4th c.BC+</a>]	
G1712	ἐμπόριον	emporion	marketplace/trade	G:N-N	<b> ἐμπόρ-ιον</b>, τό, <br /> <b>trading-station, mart, factory</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.165, +others, 5th c.BC: Thucydides Historicus 1.100, 5th-6th c.BC: Aristophanes Comicus “Aves” 1523, “IPE” 12.47.9 (Olbia, 1st c.AD), etc.">Refs 5th c.BC+</a>]; προστάται τοῦ ἐ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.178 ">Refs 5th c.BC+</a>]; ἐ. παρέχειν, of Corinth, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.13. ">Refs 5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> <b>market-centre</b> for a district which had no πόλις, [<a href="javascript:void(0)" title=" “SIG” 880.22 (Macedonia, 3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level3><b>__2</b></Level3> τὸ ἐ., at Athens, <b>the Exchange</b>, where the merchants resorted, δανείσασθαι Χρήματα ἐν τῷ ἐμπορίῶ [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 35.1, compare 18.309 ">Refs 4th c.BC+</a>]; ἐκ τοὐμπορίου τινές foreign <b>merchants</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Diphilus Comicus 17.3, compare 43.9. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>ἐμπόρια</b>, τά, <b>merchandise</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Vectigalibus” 1.7. ">Refs 5th c.BC+</a>]	
G1713	ἔμπορος	emporos	trader/merchant	G:N-M	<b> ἔμπορ-ος</b>, ον, <br /> <b>one who goes on ship-board as a passenger</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.319, 24.300. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> = ὁ ἐν πόρῳ ὤν, <b>wayfarer, traveller</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 17.36, 4th-5th c.BC: Aeschylus Tragicus “Choephori” 661, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 25, 303, 5th c.BC: Euripides Tragicus “Alcestis” 999 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>merchant, trader</b>, [<a href="javascript:void(0)" title=" 7th-6th c.BC(?): Semonides Iambographus 16, 5th c.BC: Herodotus Historicus 2.39, 5th c.BC: Thucydides Historicus 6.31, etc.">Refs 7th c.BC+</a>]; distinguished from <b>the retail-dealer</b> (κάπηλος) by his making voyages and importing goods himself, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 313d, “R.” 371a, 4th c.BC: Aristoteles Philosophus “Politica” 1291a16, Scholia 5th-6th c.BC: Aristophanes Comicus “Plutus” 1156: _metaphorically_, ἔ. κακῶν 4th-5th c.BC: Aeschylus Tragicus “Persae” 598 ">Refs 5th c.BC+</a>]; ἔ. βίου <b>a trafficker</b> in life, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 964; ἔ. περὶ τὰ τῆς ψυχῆς μαθήματα 5th-6th c.BC: Plato Philosophus “Sophista” 231d ">Refs 5th c.BC+</a>]; ὥρης ἔ. <b>a dealer in</b> beauty, [<a href="javascript:void(0)" title="“Anthologia Graeca” 9.416 (1st c.AD: Philippus Epigrammaticus); ἔ. γυναικῶν “IG” 14.2000. ">Refs 1st c.AD+</a>]<br /><Level3><b>__III.2</b></Level3> as <i>adjective</i>, ={ἐμπορικός, ναῦς ἔ}. [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 5.12. ">Refs 1st c.BC+</a>]	
G1714	ἐμπρήθω	emprēthō	to burn	G:V	<b> ἐμ-πρήθω</b>, <br /> <b>blow up, inflate</b>, of the wind, ἐν δ᾽ ἄνεμος πρῆσεν μέσον ἱστίον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.481 ">Refs 8th c.BC+</a>]:—<i>passive</i>, <b>to be bloated</b> or <b>swollen</b>, ἐμπεπρησμένης ὑός [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 36 (-πρημ- codex R),compare 2nd c.AD: Galenus Medicus cited in 4th c.AD: Oribasius Medicus 8.19.7. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>burn</b>, ἐνέπρηθον μέγα ἄστυ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.589 ">Refs 8th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 1st c.AD: Athenaeus Medicus cited in 4th c.AD: Oribasius Medicus 1.2.4 ">Refs 1st c.AD+</a>]; compare ἐμπίμπρημι.	
G1715	ἔμπροσθεν	emprosthen	before	G:Prep	<b> ἔμπροσθ-εν</b>, <br /> sometimes also <b>ἔμπροσθε</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.62, 7.144, +others, 5th-6th c.BC: Isocrates Orator “Epistulae” 4.10, in Poets for the sake of meter, 3rd c.BC: Hegesippus Comicus 1.20, 3rd c.BC: Nicomachus Comicus 1.14, 3rd c.BC: Apollonius Rhodius Epicus 4.590: neither form in 8th c.BC: Homerus Epicus or Trag., τοὔμπροσθεν uncertain in 5th c.BC: Euripides Tragicus “Hippolytus” 1228 ">Refs 8th c.BC+</a>]. <br /><Level2><b>__I</b></Level2> <i>adverb</i>, <br /><Level3><b>__I.1</b></Level3> of Place, <b>before, in front</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.126, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.2.23 ">Refs 5th c.BC+</a>]; τὸ and τὰ ἔ. <b>the front, the foreside</b>, [<a href="javascript:void(0)" title=" [prev. author] “HG” 2.3.55, 5th c.BC: Herodotus Historicus 5.62, etc.">Refs 5th c.BC+</a>]; εἰς τὸ ἔ. <b>forwards</b>, [<a href="javascript:void(0)" title=" [prev. author] 4.61 ">Refs</a>]; στὰς ἐκ τοῦ ἔ. <b>in front, opposite</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.2.6: _metaphorically_, εἰστοὔμπ. προελθεῖν Isoc. [prev. cited] ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> of Time, <b>before, of old</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 277d, etc.">Refs 5th c.BC+</a>]; τὰ ἔ. [<a href="javascript:void(0)" title=" [prev. author] “Grg.” 448e; τὰ ἔ. τούτων ῥηθέντα [prev. author] “Lg.” 773e ">Refs</a>]; οἱ ἔ. our <b>ancestors</b>, [<a href="javascript:void(0)" title=" [prev. author] “Plt.” 296a, Hegesippus Epigrammaticus [same place]; οἱ ἔ. Χρόνοι “PPetr.” 2p.19 (3rd c.BC), etc. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> as <i>preposition</i> with <i>genitive</i>, <b>before, in front of</b>, <br /><Level3><b>__II.1</b></Level3> of Place, ἐ. αὐτῆς (i.e. τῆς νηός) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.87, compare 2.110, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of Time, ἔ. ταύτης (i.e. τῆς γνώμης) [<a href="javascript:void(0)" title=" [prev. author] 7.144 ">Refs</a>]; ἔ. εἶναι τῶν πραγμάτων to be <b>beforehand with</b> events, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 4.39. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> of Degree, ἔ. τοῦ δικαίου <b>preferred before</b> justice, [<a href="javascript:void(0)" title=" [prev. author] 56.50. ">Refs</a>]	
G1716	ἐμπτύω	emptuō	to spit on/at	G:V	<b> ἐμ-πτύω</b>, <br /> <b>spit into</b>, ἐς ποταμόν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.138; εἰς στόμα ἑρπετοῦ 1st c.AD: Dioscorides (Dioscurides) Medicus 4.25. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>spit upon</b>, εἴς τι [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 8.345c; εἰς τὸ πρόσωπον “PMagd.” 24.7 (3rd c.BC), 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.189a; ἐς τὸ πρόσωπόν τινος 3rd c.BC: Herodas Mimographus 5.76, LXX.Num.12.14, NT.Matt.26.67; εἴς τινα NT.Matt.27.30: with _dative_, 4th c.BC: Aristoteles Philosophus “Fragmenta” 347, NT.Mark.10.24, etc.">NT+4th c.BC+</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" LXX.Deu.25.9 ">LXX</a>]:—<i>passive</i>, <b>to be spat upon</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Musonius Philosophus “fragment” 10p.52H. ">Refs 1st c.AD+</a>]	
G1717	ἐμφανής	emphanēs	revealed	G:A	<b> ἐμφαν-ής</b>, ές, <br /> <b>showing in</b> itself, <b>reflecting</b>, of mirrors, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 46a. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>visible to the eye, manifest</b>, <br /><Level4><b>__II.a</b></Level4> of persons, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 199, etc.">Refs 5th c.BC+</a>]; especially of the gods <b>appearing bodily</b> among men, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 22, 5th-6th c.BC: Aristophanes Comicus “Vespae” 733, 5th-6th c.BC: Plato Philosophus Alcaeus2.141a; so ὄψις ἐ. ἐνυπνίων 4th-5th c.BC: Aeschylus Tragicus “Persae” 518; τέκμαρ “Ch.” 667 ">Refs 5th c.BC+</a>]; ἐ. τινὰ ἰδεῖν see him <b>bodily</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 538, compare 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 682; μαθεῖν 5th c.BC: Sophocles Tragicus “Electra” 1454 ">Refs 5th c.BC+</a>]; πῶς ἂν ὑμὶν ἐμφανὴς.. γενοίμη; how could I make it <b>manifest?</b> [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 531 ">Refs</a>]; ἐμφανὴς τιμαῖσιν, ={ἐμφανῶς τιμώμενος}, [<a href="javascript:void(0)" title=" [prev. author] “OT” 909 (Lyric poetry)">Refs</a>]; ἐ. ζῷα <b>familiar</b> animals, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 2p.43U. ">Refs 4th c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> as legal term, ἐμφανῆ παρέχειν τινά to produce a person or thing <b>in open court</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.36, compare 4th c.BC: Demosthenes Orator 56.38 ">Refs 5th c.BC+</a>]; so ἐμφανῆ καταστῆσαι produce <b>in court</b>, either the property or the vouchers, [<a href="javascript:void(0)" title=" [prev. author] 52.10 ">Refs</a>]; ἐμφανῶν κατάστασις, <b>actio ad exhibendum</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 6.31, 4th c.BC: Demosthenes Orator 53.14. ">Refs 4th c.BC+</a>]<br /><Level4><b>__II.c</b></Level4> of things, οὐ γάρ ἐστι τἀμφανῆ κρύπτειν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 755 ">Refs 5th c.BC+</a>]; ἐ. τεκμήρια <b>visible</b> proofs, [<a href="javascript:void(0)" title=" [prev. author] “El.” 1109 ">Refs</a>]; ἄλγος ἐ. [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 210; κλαυθμός 5th c.BC: Herodotus Historicus 1.111 ">Refs 5th c.BC+</a>]; μεῖξις[<a href="javascript:void(0)" title=" [prev. work] 203; Χυμοί 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 6.3.4 (_superlative_)">Refs 4th c.BC+</a>]; ἐ. κόσμος <b>visible</b> sky, Vett. Val.[<a href="javascript:void(0)" title=" 8.12 ">Refs</a>]; τὰ ἐ. κτήματα the <b>actual</b> property, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.2.10; τοῦ μέλλοντος καὶ μὴ -οῦς 5th c.BC: Thucydides Historicus 3.42 ">Refs 5th c.BC+</a>]; εἰς τοὐμφανὲς ἰέναι to come into <b>light</b>, come <b>forward</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.3.13 ">Refs 5th c.BC+</a>]; εἰς τοὐ. ᾠοτοκεῖν, ζῳοτοκεῖν, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 510b20, 511a23 ">Refs 4th c.BC+</a>]; ἀεὶ ἐ. εἶναι to be constantly <b>in evidence</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Agesilaus” 9.1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>manifest, palpable</b>, τυραννίς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 417; βία 5th c.BC: Thucydides Historicus 4.86 ">Refs 5th c.BC+</a>]; ἐ. λόγος a <b>plain</b> speech, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 420 ">Refs 4th c.BC+</a>]; τῷ ἐμφανεῖ λόγῳ <b>openly</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.48; τὴν διάνοιαν ἐ. ποιεῖν διὰ φωνῆς 5th-6th c.BC: Plato Philosophus “Theaetetus” 206d; ἐμφανές ἐστιν ὅτι.. 5th-6th c.BC: Xenophon Historicus “Hiero” 9.10. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>wellknown</b>, τὰ ἐ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.33; ἐμφανῆ γὰρ ἦν 5th c.BC: Sophocles Tragicus “Antigone” 448 ">Refs 5th c.BC+</a>]; <b>conspicuous, notable</b>, ἀνήρ [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 1.68. ">Refs 1st c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>adverb</i> -νῶς, <i>Ionic dialect</i> -νέως, <b>visibly, openly</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.140, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 626, 5th c.BC: Thucydides Historicus 7.48, etc.; λέγειν 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 312 ">Refs 5th c.BC+</a>]; ἐ. ἐλευθεροῦν <b>without doubt</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.123 ">Refs 5th c.BC+</a>]; ἐ. ἠμύνατο <b>openly</b>, i.e. <b>not secretly</b> or <b>treacherously</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 278 ">Refs 5th c.BC+</a>]; οὐ λόγοις, ἀλλ᾽ ἐ. but <b>really</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 611 ">Refs 5th c.BC+</a>]: <i>comparative</i> <b>-έστερον</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 31e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <i>neuter</i> <i>adjective</i>, ἐκ τοῦ ἐ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.150, 4.120, +others">Refs 5th c.BC+</a>]; ἐν τῷ ἐ. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.21, 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.5.25. ">Refs 5th c.BC+</a>]	
G1718	ἐμφανίζω	emphanizō	to show	G:V	<b> ἐμφαν-ίζω</b>, <br /> <i>Attic dialect</i> <i>future</i> <b>-ιῶ</b>[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 797 ">Refs 5th c.BC+</a>]: <i>perfect</i> ἐμπεφάνικα [<a href="javascript:void(0)" title=" “PSI” 4.400.2 (3rd c.BC)">Refs 3rd c.BC+</a>]:—<b>show forth, manifest, exhibit</b>, αὐτὸς αὑτόν E.[same place],[<a href="javascript:void(0)" title="compare 4th c.BC: Philochorus Historicus 20, 2nd c.BC: Polybius Historicus 30.17.2, etc.">Refs 4th c.BC+</a>]; ἐ. τινὰ ἐπίορκον, ἐχθρόν, <b>exhibit</b> or <b>represent</b> him as.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Agesilaus” 1.12, 4th c.BC: Demosthenes Orator 14.36; ἐ. οὐκ οὖσαν ἀγαθὸν τὴν ἡδονήν 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1173b31; πᾶν σύμπτωμα 4th c.AD: Metrodorus Epigrammaticus 10 ">Refs 5th c.BC+</a>]:— <i>middle</i>, <b>exhibit in court,</b> [<a href="javascript:void(0)" title=" PMasp. 32.33 (6th c.AD)">Refs 6th c.AD+</a>]:—<i>passive</i>, <b>to become visible, be manifested</b>, τινί [<a href="javascript:void(0)" title=" LXX.Wis.1.2, NT.Matt.27.53, 1st c.AD: Philo Judaeus 1.107, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 1.13.1, 3rd c.AD(?): Diogenes Laertius 1.7. ">LXX+NT+1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>make clear</b> or <b>plain</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 244a, 4th-3rd c.BC: Menander Comicus “Σαμία” 140, etc.">Refs 5th c.BC+</a>]; ἄστρα ἡμῖν τῆς νυκτὸς τὰς ὥρας ἐ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.3.4: with a _relative_, τὰ παθήματα δι᾽ ἃς αἰτίας γέγονε ἐ. 5th-6th c.BC: Plato Philosophus “Timaeus” 61c; ἐ. τοῦτο ὅτι.. 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.1.26. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>declare, explain</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Analytica Priora” 46a24 ">Refs 4th c.BC+</a>]; <b>give orders</b>, τινὶ ποιεῖν τι [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 6.35.8 ">Refs 2nd c.BC+</a>]; <b>report</b>, περί τινος [<a href="javascript:void(0)" title=" “SIG” 412.4 (Delph., 3rd c.BC),compare “UPZ” 42.18 (2nd c.BC), “IG” 9(2).517.5 (from Larissa), “Michel” 431.6 (from Iasus)">Refs 3rd c.BC+</a>], etc.: —<i>passive</i>, [<a href="javascript:void(0)" title=" “GDI” 2502 B 41 (Delph., 4th c.BC). ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>lay an information against</b>, τινά [<a href="javascript:void(0)" title=" Arg. 5th-6th c.BC: Aristophanes Comicus “Lys.” ">Refs 5th c.BC+</a>]:—<i>passive</i>, ὁ -ισθείς [<a href="javascript:void(0)" title=" 7th c.BC: Charondas Philosophus cited in 5th c.AD: Stobaeus, Joannes 4.2.24. ">Refs 7th c.BC+</a>]	
G1719	ἔμφοβος	emphobos	afraid	G:A	<b> ἔμφοβ-ος</b>, ον, <br /> <b>terrible</b>, θεαί [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 39. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i>, <b>in fear, timorous</b>, ὕπειξις τῆς ψυχῆς [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 25.1 ">Refs 4th c.BC+</a>]; <b>terrified, frightened</b>, [<a href="javascript:void(0)" title=" LXX.Sir.19.24, NT.Luke.24.5, +others, “Bull.Soc.Alex.” 6.45">LXX+NT</a>]. <i>adverb</i> <b>-βως</b>[<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus see at {ὀρρωδέως}. ">Refs 5th c.AD+</a>]	
G1720	ἐμφυσάω	emphusaō	to breathe into	G:V	<b> ἐμφῡσ-άω</b>, <br /> <b>blow in</b>, ἐς τὰς ῥῖνας [<a href="javascript:void(0)" title=" 2nd c.AD: Aretaeus Medicus “ὀξέων νούσων θεραπευτικόν” 1.2, compare “POxy.” 1088.37 ">Refs 2nd c.AD+</a>]; αὐλητρὶς ἐνεφύσησε <b>breathed into</b> the flute, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 1219 ">Refs 5th c.BC+</a>]; οἴνῳ ἐ. [<a href="javascript:void(0)" title=" “Hippiatrica” 11. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>breathe upon</b>, τινί, εἴς τινα, [<a href="javascript:void(0)" title=" LXX.Job.4.21, LXX.Eze.37.9, cf. NT.John.20.22. ">LXX+NT</a>]<br /><Level2><b>__III</b></Level2> <b>blow up, inflate</b>, τὸ μὲν [τῆς τροφῆς] ἐμφυσᾶν, τὸ δὲ σαρκοῦν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 603b30; ἐ. τὰς φλέβας [prev. author] “Pr.” 881b14 ">Refs 4th c.BC+</a>]:—<i>passive</i>, <b>to be inflated</b> or, generally, <b>swollen</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Κωακαὶ προγνώσιες” 154, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 524a17, +others: _metaphorically_, τῇ κολακείᾳ ἐμφυσώμενος 4th-3rd c.BC: Clearchus Historicus 25. ">Refs 5th c.BC+</a>]	
G1721	ἔμφυτος	emphutos	implanted/ingrafted	G:A	<b> ἔμφῠτος</b>, ον, <br /> <b>inborn, natural</b>, ἔ. μαντικὴν εἶχε [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.94; πατρὸς αἶμα 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1671 (Lyric poetry); τοῖς πλουτοῦσι τοῦτο δ᾽ ἔ. 5th c.BC: Euripides Tragicus “Fragmenta” 776.1, compare 4th-3rd c.BC: Menander Comicus 15.1 4th c.BC: Demosthenes Orator; ἔρως ἔ. τοῖς ἀνθρώποις 5th-6th c.BC: Plato Philosophus “Symposium” 191d ">Refs 5th c.BC+</a>]; ἡ μὲν [ἰδέα] ἔ. οὖσα, ἐπιθυμία ἡδονῶν [<a href="javascript:void(0)" title=" [prev. author] “Phdr.” 237d, compare 4th c.BC: Demosthenes Orator 60.1 ">Refs 4th c.BC+</a>]; αἰσχροκέρδεια, πονηρία, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Dinarchus Orator 1.108; κακία LXX.Wis.12.10 ">LXX+4th c.BC+</a>]; ἔ. ἡ ἀρετή, opposed to διδακτός, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Eryxias” 398c, compare 5th c.BC: Lysias Orator 33.7; τὸ ἔ. θερμόν 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 1.14; ἔ. θερμότης 4th c.BC: Aristoteles Philosophus “Meteorologica” 355b9 ">Refs 5th c.BC+</a>]; οὐκ ἦν ταῦτα τοῖς Ἀθηναίοις πάτρια.. οὐδ᾽ ἔ. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.203; τὰν ἔ. αὐτοῖς ἀθεσίαν “IPE” 1.185 (from Chersonesus)">Refs 4th c.BC+</a>]. <i>adverb</i> <b>-τως</b>[<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus “Fragmenta” 70H. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>planted</b>, Χωρίον [<a href="javascript:void(0)" title=" “PHamb.” 23.16 (6th c.AD)">Refs 6th c.AD+</a>]; ἐλαῖαι [<a href="javascript:void(0)" title=" “BGU” 241.28 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>implanted</b>, λόγος [<a href="javascript:void(0)" title=" NT.Jam.1.21. ">NT</a>]	
G1722	ἐν	en	in/on/among	G:Prep	<b> ἐν</b>, <br /> <i>poetry</i> <b>ἐνί</b>, <b>εἰν</b>, <b>εἰνί</b> [<a href="javascript:void(0)" title="(8th c.BC: Ilias Homerus Epicus “Illiad” 8.199, etc.)">Refs 8th c.BC+</a>], forms used by <i>Epic dialect</i> and Lyric Poets as the metre requires, but only as <i>falsa lectio</i> in Trag., εἰν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1241; εἰνί 5th c.BC: Euripides Tragicus “Heraclidae” 893: 4th c.AD(?): Arcadius Grammaticus and 5th c.AD: Cypria ">Refs 5th c.BC+</a>] <b>ἰν</b> [<a href="javascript:void(0)" title=" “IG” 5(2).3.5, +others, “Inscription Cyprian dialect” 135.9 H., +others ">Refs</a>]<br /><Level1><b>__</b></Level1>PREP. WITH DAT. AND ACC. Radical sense, <b>in, into.</b> <br /><Level1><b>__A</b></Level1> WITH DAT. <br /><Level2><b>__A.I</b></Level2> OF PLACE, <br /><Level3><b>__A.I.1</b></Level3> <b>in</b>, νήσῳ ἐν ἀμφιρύτῃ [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.50; ἐν δώμασ᾽ ἐμοῖσιν 8th c.BC: Ilias Homerus Epicus “Illiad” 6.221; ἐνὶ προθύροισιν 11.777; κοίλῃσ᾽ ἐνὶ νηυσί 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.27 ">Refs 8th c.BC+</a>]; with names of cities or islands, as ἐν Ἀθήνῃς, ἐν Τροίῃ, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.549, 162; ἡ ἐν Κερκύρᾳ ναυμαχία 5th c.BC: Thucydides Historicus 1.57; ἡ ἐν Σαλαμῖνι μάχη 5th-6th c.BC: Isocrates Orator 5.147 (but in _Attic dialect_ the _preposition_ is sometimes omitted, as with Ἐλευσῖνι, Μαραθῶνι">Refs 8th c.BC+</a>]; where ἐν is used, it = <b>in the district of</b>.., ὲν Ἐλευσῖνι [<a href="javascript:void(0)" title=" “IG” 22.1028.11, ἐμ Μαραθῶνι [prev. work]1243.21): ἐν χερσὶν ἐμῇσι">Refs</a>] <b>in</b> my arms, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.426; ἐνὶ θυμῷ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.331, etc.">Refs 8th c.BC+</a>]; ἐν αὑτῷ εἶναι to be <b>in</b> one's senses, be oneself, ἔτ᾽ ἐν σαυτῷ (variant -τοῦ) γενοῦ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 950; also ἐν αὑτοῦ, compare signification 2. ">Refs 5th c.BC+</a>]<br /><Level4><b>__A.I.1.b</b></Level4> ἐν τοῖς ἰχθύσιν <b>in</b> the fish-market, [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 125; ἐν τῷ μύρῳ 5th-6th c.BC: Aristophanes Comicus “Equites” 1375 ">Refs 5th c.BC+</a>]; so ἐν τοῖν δυοῖν ὀβολοῖν ἐθεώρουν ἄν <b>in</b> the two-obol seats, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.28. ">Refs 4th c.BC+</a>]<br /><Level3><b>__A.I.2</b></Level3> elliptic, in such phrases as ἐν Ἀλκινόοιο [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.132, compare “Leg.Gort.” 2.21, etc.; εἰν Ἀΐδαο 8th c.BC: Ilias Homerus Epicus “Illiad” 22.389, _Attic dialect_ ἐν Ἅιδου (see. Ἅιδης): later ἐν τοῖς τινός “PRev.Laws” 38.1 (3rd c.BC), NT.Luke.2.49; ἐν ἡμετέρου 5th c.BC: Herodotus Historicus 1.35, 7.8. δ; ἐμ Πανδίονος “IG” 22.1138.8; ἐν Δημοτιωνιδῶν [prev. work]2.841b21; ἐν τῶν πόλεων [prev. work] 12.56.14: mostly with _proper name_, but sometimes with Appellatives, as, ἐν ἀφνειοῦ πατρός 8th c.BC: Ilias Homerus Epicus “Illiad” 6.47; ἐν ἀνδρὸς εὐσεβεστάτου 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 926 ">NT+8th c.BC+</a>]; ἐν παιδοτρίβου, ἐν κιθαριστοῦ, <b>at the school of</b>.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 973, 5th-6th c.BC: Plato Philosophus “Theaetetus” 206a ">Refs 5th c.BC+</a>]; ἐν γειτόνων (see. γείτων) ἐν αὑτοῦ (αὑτῷ codex Rav.) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 642, compare 4th-3rd c.BC: Menander Comicus “Σαμία” 125; οὐκέτ᾽ ἐν ἐμαυτοῦ ἦν 5th-6th c.BC: Plato Philosophus “Charmides” 155d; ἐν ὑμῶν αὐτῶν γένεσθε 4th c.AD: Libanius Sophista “Orationes” 35.15. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.I.3</b></Level3> <b>in, within, surrounded by</b>, οὐρανὸς ἐν αἰθέρι καὶ νεφέλῃσι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.192; after 8th c.BC: Homerus Epicus, of clothing, armour, etc., ἐν ἐσθῆτι 5th c.BC: Herodotus Historicus 2.159; ἐν πεπλώματι 5th c.BC: Sophocles Tragicus “Trachiniae” 613; ἐν ἔντεσι 5th c.BC: Pindarus Lyricus “O.” 4.24 ">Refs 8th c.BC+</a>]; ἐν ὅπλοισι <b>in</b> or <b>under</b> arms, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.13, etc.">Refs 5th c.BC+</a>]; also of particular kinds of arms, ἐν τόξοις, ἀκοντίοις, etc., <b>equipped with</b> them, uncertain in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.9.2; ἐν μαχαίρῃ “PTeb.” 16.14 (2nd c.BC)">Refs 5th c.BC+</a>]; ἐν μεγάλοις φορτίοις βαδίζειν καὶ τρέχειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.3.14; ἐν βαθεῖ πώγωνι 2nd c.AD: Lucianus Sophista “Salt.” 5. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.I.4</b></Level3> <b>on, at</b> or <b>by</b>, ἐν ποταμῷ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.521, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.466; ἐν ὄρεσσιν 19.205; οὔρεος ἐν κορυφῇς 8th c.BC: Ilias Homerus Epicus “Illiad” 2.456; ἐν θρόνοις 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.422 ">Refs 8th c.BC+</a>]; νευρὴ ἐν τόξῳ the string <b>on</b> the bow, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.463; ἐν [ξίφει] ἧλοι 11.29 ">Refs 8th c.BC+</a>]; κατεκλάσθη ἐνὶ καυλῷ ἔγχος was broken off <b>at</b> or <b>by</b> the shaft,[<a href="javascript:void(0)" title=" 13.608; ἐν πέτροισι πέτρον ἐκτρίβων 5th c.BC: Sophocles Tragicus “Philoctetes” 296 ">Refs 5th c.BC+</a>]; ἐν οἴνῳ <b>at</b> wine, probably in [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Epigrammata” 23, 2nd c.AD: Lucianus Sophista “Dem.Enc.” 15. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__A.I.5</b></Level3> <b>in the number of, amongst</b>, frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, ἐν Δαναοῖσι, προμάχοισι, μέσσοισιν, νεκύεσσι, 8th c.BC: Ilias Homerus Epicus “Illiad” 1.109, 3.31, 7.384, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.383, +others; οἴη ἐν ἀθανάτοισιν 8th c.BC: Ilias Homerus Epicus “Illiad” 1.398 ">Refs 8th c.BC+</a>]; and with Verbs of ruling, ἐν δ᾽ ἄρα τοῖσιν ἦρχ᾽ [<a href="javascript:void(0)" title=" 13.689; ἀνδράσιν ἐν πολλοῖσι.. ἀνάσσων 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.110; φῦλον ἐν ἀνθρώποισι ματαιότατον 5th c.BC: Pindarus Lyricus “P.” 3.21; ἐν τοῖς οἰκείοισιν ἀνὴρ χρηστός 5th c.BC: Sophocles Tragicus “Antigone” 661; ἐν γυναιξὶν ἄλκιμος 5th c.BC: Euripides Tragicus “Orestes” 754:">Refs 8th c.BC+</a>] —for ἐν τοῖς with _superlative_, V. ὁ. <br /><Level4><b>__A.I.5.b</b></Level4> <b>in the presence of</b>, ἐν πᾶσι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.194; πτωχὸς ὢν ἐν ἐσθλοῖσιν λέγειν 5th c.BC: Euripides Tragicus “Fragmenta” 703; λέγοντες ἐν τῷ δήμῳ 5th-6th c.BC: Plato Philosophus “Respublica” 565b; μακρηγορεῖν ἐν εἰδόσι 5th c.BC: Thucydides Historicus 2.36; ἔλεγον ἐν τοῖς τριάκοντα 5th c.BC: Lysias Orator 12.6; ἐν τοῖς ὄχλοις εἰπεῖν 5th-6th c.BC: Isocrates Orator 3.21 ">Refs 8th c.BC+</a>]; λέγειν ἐν ἀνδράσιν (of a woman) [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 32.11 ">Refs 5th c.BC+</a>]; of a trial, διαγωνίζεσθαι, διαδικάζεσθαι ἔν τισι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 464d, “Lg.” 916b; προὐκαλούμην ἐν τοῖς αὐτοῖς δικασταῖς 5th c.BC: Antipho Orator 6.23. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.I.6</b></Level3> <b>in one's hands, within one's reach</b> or <b>power</b>, νίκης πείρατ᾽ ἔχονται ἐν ἀθανάτοισι θεοῖσι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.102; δύναμις γὰρ ἐν ὑμῖν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.69 (comparative the Homeric phrases θεῶν ἐν γούνασι κεῖται 8th c.BC: Ilias Homerus Epicus “Illiad” 17.514; ἐν γὰρ χερσὶ τέλος πολέμου 16.630); frequently in 5th c.BC: Herodotus Historicus and _Attic dialect_, ἔστιν ἔν τινι">Refs 8th c.BC+</a>], with <i>infinitive</i>, it depends <b>on</b> him to.., rests <b>with</b> him to.., ἔστιν ἐν σοὶ ἢ.. ἤ.. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.109, compare 3.85, etc.; ταῦτα δ᾽ ἐν τῷ δαίμονι καὶ τῇδε φῦναι χἁτέρᾳ 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1443; ἐν σοὶ γάρ ἐσμεν [prev. author] “OT” 314; ἐν σοὶ δ᾽ ἐσμὲν καὶ ζῆν καὶ μή 5th c.BC: Euripides Tragicus “Alcestis” 278; ἐν ταῖς ναυσὶ τῶν Ἑλλήνων τὰ πράγματα ἐγένετο 5th c.BC: Thucydides Historicus 1.74; ἐν τῷ θεῷ τὸ τέλος ἦν, οὐκ ἐμοί 4th c.BC: Demosthenes Orator 18.193 ">Refs 5th c.BC+</a>]; also ἐν τούτῳ εἰσὶν πᾶσαι αἱ ἀποδείξεις depend <b>on</b> this, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 354e; ἐν τούτῳ λύεται ἡ ἀπορία ἢ ἄλλοθι οὐδαμοῦ [prev. work] 321e ">Refs 5th c.BC+</a>]; ἔν γ᾽ ἐμοί so far as rests <b>with</b> me, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 153 (Lyric poetry); ἐν δὲ σοὶ λελείψομαι 5th c.BC: Euripides Tragicus “Hippolytus” 324 ">Refs 5th c.BC+</a>]; also ἐν ἐμοί <b>in</b> my judgement, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1214 (Lyric poetry)">Refs 5th c.BC+</a>]; ἐν θεοῖς καλά <b>in the eyes of</b> the gods, [<a href="javascript:void(0)" title=" [prev. author] “Ant.” 925. ">Refs</a>]<br /><Level3><b>__A.I.7</b></Level3> <b>in respect of</b>, ἐν πάντεσσ᾽ ἔργοισι δαήμονα φῶτα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.671 ">Refs 8th c.BC+</a>]; ἐν γήρᾳ σύμμετρός τινι <b>in point of</b> age.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1112 ">Refs 5th c.BC+</a>]; ἐν ἐμοὶ θρασύς <b>in</b> my case, <b>towards</b> me, [<a href="javascript:void(0)" title=" [prev. author] “Aj.” 1315; ἐν θανοῦσιν ὑβριστής [prev. work] 1092 ">Refs</a>]; ἡ ἐν τοῖς ὅπλοις μάθησις [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Laches” 190d ">Refs 5th c.BC+</a>]; also οὐδὲν δεινὸν μὴ ἐν ἐμοὶ στῇ stop <b>with</b> me, [<a href="javascript:void(0)" title=" [prev. author] “Ap.” 28b. ">Refs</a>]<br /><Level3><b>__A.I.8</b></Level3> in a pregnant construction with Verbs of motion, <b>into</b>; implying both <b>motion to</b> and subsequent <b>position in</b> a place, ἐν κονίῃσι χαμαὶ πέσεν <b>fell</b> [to the dust and lay] <b>in</b> it, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.482, etc.; βάλον ἐν κονίῃσι 5.588; νηῒ δ᾽ ἐνὶ πρύμνῃ ἔναρα θῆκ᾽ 10.570; ἐν χερσὶ τιθέναι 1.441, etc.; ἐν χερσὶ βαλεῖν 5.574 ">Refs 8th c.BC+</a>]; ἐν στήθεσσι μένος βαλεῖν[<a href="javascript:void(0)" title=" [prev. work] 513; ἐν Τρωσὶν ὄρουσαν 16.258; ἐν χερσὶ πεσέειν 6.81; λέων ἐν βουσὶ θορών 5.161; ἐν δ᾽ οἶνον ἔχευεν ἐν δέπαϊ χρυσέῳ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.261; ἐν τεύχεσσιν ἔδυνον 8th c.BC: Ilias Homerus Epicus “Illiad” 23.131 ">Refs 8th c.BC+</a>]: in Trag. and <i>Attic dialect</i>, ἐν ποίμναις πίτνων [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 184 (Lyric poetry), compare 374 (Lyric poetry)">Refs 5th c.BC+</a>]; ἐν χωρίῳ ἐμπεπτωκώς [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.87; ἡ ἐν τῷ Σπειραίῳ τῶν νεῶν καταφυγή [prev. author] 8.11; ἐν τόπῳ καταπεφευγέναι 5th-6th c.BC: Plato Philosophus “Sophista” 260c; ἐν ᾅδου διαπορευθείς [prev. author] “Lg.” 905b; ῥιπτοῦντες σφᾶς ἐν τῇ θαλάσσῃ 2nd c.AD: Arrianus Historicus “Anabasis” 1.19.4 ">Refs 5th c.BC+</a>]; later, with Verbs of <b>coming</b> and <b>going</b>, διαβάντες ἐν τῇ Σάμῳ [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 7.4.3, cf. LXX.Tob.5.5, 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.11.32, etc.: τὸν ἐν Σικελίᾳ πλοῦν">LXX+2nd c.AD+</a>] is <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 19.43 codices ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.I.9</b></Level3> πίνειν ἐν ποτηρίῳ to drink <b>from</b> a cup, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “DDeor.” 6.2; ἐν ἀργύρῳ πίνειν [prev. author] “Merc.Cond.” 26; ἐν μικροῖς 3rd c.AD(?): Diogenes Laertius 1.104. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__A.I.10</b></Level3> ἄργυρος ἐν ἐκπώμασι silver <b>in the form of</b> plate, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.260a">Refs 1st c.AD+</a>]; ἐμ φέρνῃ, ἐν θέματι, <b>as</b> a dowry, pledge, [<a href="javascript:void(0)" title=" “PPetr.” 1p.37, “PTeb.” 120.125 (1st c.BC). ">Refs 1st c.BC+</a>]<br /><Level3><b>__A.I.11</b></Level3> in citations, ἐν τοῦ σκήπτρου τῇ παραδόσει <b>in</b> the passage of the [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” describing this, 5th c.BC: Thucydides Historicus 1.9, compare 5th-6th c.BC: Plato Philosophus “Theaetetus” 147c, “Phlb.” 33b. ">Refs 8th c.BC+</a>]<br /><Level2><b>__A.II</b></Level2> OF STATE, CONDITION or POSITION: <br /><Level3><b>__A.II.1</b></Level3> of outward circumstances, ἐν πολέμῳ [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.553; ἐν δαιτί 8th c.BC: Ilias Homerus Epicus “Illiad” 4.259; ἐν καρὸς αἴσῃ 9.378; ἐν μοίρῃ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.54; οὑμὸς ἐν φάει βίος 5th c.BC: Euripides Tragicus “Phoenissae” 1281 ">Refs 8th c.BC+</a>]; ἐν γένει εἶναί τινι to be related to.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1016 ">Refs 5th c.BC+</a>]; of occupations, pursuits, ἐν φιλοσοφίᾳ εἶναι to be engaged <b>in</b> philosophy, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 59a, compare “R.” 489b ">Refs 5th c.BC+</a>]; οἱ ἐν ποιήσι γενόμενοι poets, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.82 ">Refs 5th c.BC+</a>]; οἱ ἐν τοῖς πράγμασι ministers of state, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.28 ">Refs 5th c.BC+</a>]; οἱ ἐν τέλει the magistrates, [<a href="javascript:void(0)" title=" [prev. author] 7.73, etc.; τοὺς ἐν ταῖς μοναρχίαις ὄντας 5th-6th c.BC: Isocrates Orator 2.5; ὁ ἐν ταῖς προσόδοις “PPetr.” 1p.62 ">Refs 5th c.BC+</a>]; ὁ μάντις ἦν ἐν τῇ τέχνῃ <b>in the practice of</b> it, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 562. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.2</b></Level3> of inward states, of feeling, etc., ἐν φιλότητι, ἐν δοιῇ, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.302, 9.230; ἐν φόβῳ γενέσθαι 5th-6th c.BC: Plato Philosophus “Respublica” 578e; οὐκ ἐν αἰσχύνῃ τὰ σά 5th c.BC: Euripides Tragicus “Phoenissae” 1276; ἐν σιωπῇ τἀμά [prev. author] “Ion” 1397 ">Refs 8th c.BC+</a>]; ἐν ὀργῇ ἔχειν τινά to make him the object of one's anger, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.21; ἐν ἔριδι εἶναι [prev. passage]; ἐν αἰτίᾳ σχεῖν τινά">Refs 5th c.BC+</a>] to blame him, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.106; ἐν αἰτίᾳ βαλεῖν 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 656 (Lyric poetry)">Refs 5th c.BC+</a>]; ἐν αἰτίᾳ εἶναι to have the blame, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.8.9, etc.; οἱ ἐν ταῖς αἰτίαις 4th c.BC: Demosthenes Orator “Epistulae” 2.14. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.3</b></Level3> frequently with <i>neuter</i> <i>adjective</i>, ἐν βραχεῖ, ={βραχέως}, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 673 ">Refs 5th c.BC+</a>]; ἐν τάχει, ={ταχέως}, [<a href="javascript:void(0)" title=" [prev. author] “OT” 765, etc.">Refs</a>]; ἐν καλῷ ἐστί, ={καλῶς ἔχει}, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heraclidae” 971 ">Refs 5th c.BC+</a>]; ἐν ἀσφαλεῖ [ἐστί] [<a href="javascript:void(0)" title=" [prev. author] “IT” 762 ">Refs</a>]; ἐν εὐμαρεῖ [ἐστί] [<a href="javascript:void(0)" title=" [prev. author] “Hel.” 1227; ἐν ἐλαφρῷ ποιήσασθαι 5th c.BC: Herodotus Historicus 3.154 ">Refs 5th c.BC+</a>]; ἐν ἴσῳ, ={ἴσως, ἐν ὁμοίῳ}, ={ὁμοίως}, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.53: less frequently in _plural_, ἐν ἀργοῖς, ={ἀργῶς}, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 287 ">Refs 5th c.BC+</a>]; ἐν κενοῖς, ={κενῶς}, [<a href="javascript:void(0)" title=" [prev. author] “Aj.” 971: with a ">Refs</a>] <i>substantive</i>, ἐν δίκᾳ, ={δικαίως}, opposed to παρὰ δίκαν[<a href="javascript:void(0)" title=", 5th c.BC: Pindarus Lyricus “O.” 2.16, compare 5th c.BC: Sophocles Tragicus “Trachiniae” 1069, 5th-6th c.BC: Aristophanes Comicus “Equites” 258, 5th-6th c.BC: Plato Philosophus “Respublica” 475c, +others; ἦσαν οὐκέτι ὁμοίως ἐν ἡδονῇ ἄρχοντες 5th c.BC: Thucydides Historicus 1.99, compare 5th-6th c.BC: Plato Philosophus “Epinomis” 977b. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.III</b></Level2> OF THE INSTRUMENT, MEANS or MANNER, ἐν πυρὶ πρήσαντες [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.429; δῆσαι ἐνὶ δεσμῷ 5.386, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.54, etc.">Refs 8th c.BC+</a>]; but in most cases the originally sense may be traced, to put <b>in</b> the fire and burn, <b>in</b>fetters and bind, etc.; so ἐν πόνοις δαμέντα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 425 (Lyric poetry)">Refs 4th c.BC+</a>]; ἔζευξα πρῶτος ἐν ζυγοῖσι κνώδαλα[<a href="javascript:void(0)" title=" [prev. work] 462; ἔργον ἐν κύβοις Ἄρης κρινεῖ [prev. author] “Th.” 414 ">Refs</a>]; also ἐν ὀφθαλμοῖσιν or ἐν ὄμμασιν ὁρᾶσθαι, ἰδέσθαι, to see <b>with</b> or <b>before</b> one's eyes, i.e. have the object <b>in</b> one's eye, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.306, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.385, etc.; ἔν τε τῇ ὄψει διαγιγνώσκειν καὶ ἐν τῇ ἀκοῇ 5th-6th c.BC: Plato Philosophus “Theaetetus” 206a; also ἐν ὠσὶ νωμῶν ὄρνιθας 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 25 ">Refs 8th c.BC+</a>]; also ἐν λιταῖς <b>by</b> prayers, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 60 ">Refs 5th c.BC+</a>]; ἐν δόλῳ <b>by</b> deceit, [<a href="javascript:void(0)" title="[prev. work] 102 ">Refs</a>]; ἐν λόγοις <b>by</b> words, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 613 (Lyric poetry); ἀπέκτειναν ἐν τῇ προφάσει ταύτῃ 5th c.BC: Lysias Orator 13.12, compare 5th c.BC: Antipho Orator 5.59; ψαύειν ἐν κερτομίοις γλώσσαις 5th c.BC: Sophocles Tragicus “Antigone” 961 (Lyric poetry); ἐν τοῖς ὁμοίοις νόμοις ποιήσαντες τὰς κρίσεις 5th c.BC: Thucydides Historicus 1.77 ">Refs 5th c.BC+</a>]; especially with Verbs of showing, σημαίνειν ἐν ἱεροῖς καὶ οἰωνοῖς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.7.3 ">Refs 5th c.BC+</a>]; τὰ πραχθέντα.. ἐν.. ἐπιστολαῖς ἴστε ye know <b>by</b> letters, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.11; ἐν τῇδε ῥάβδῳ πάντα ποιήσεις 2nd c.BC: Ezekiel Poeta Judaeus “Exagoge - Mnemosyne” 132, compare “PMag.Osl.” 1.108. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.III.2</b></Level3> of a personal instrument, ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια [<a href="javascript:void(0)" title=" NT.Matt.9.34. ">NT</a>]<br /><Level2><b>__A.IV</b></Level2> OF TIME, ὥρῃ ἐν εἰαρινῇ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.643; ἐν νυκτί 5th c.BC: Herodotus Historicus 6.69, 5th-6th c.BC: Xenophon Historicus “Symposium” 1.9; ἐν χρόνῳ μακρῷ 5th c.BC: Sophocles Tragicus “Philoctetes” 235, “OC” 88 ">Refs 8th c.BC+</a>]; ἐν τούτῳ (i.e. τῷ χρόνῶ) <b>in</b> this space of time, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.126, etc.">Refs 5th c.BC+</a>]; ἐν ᾧ (i.e. χρόνῳ) <b>during the time</b> that, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 929, etc. (also ἐν οἷς 4th c.BC: Aristoteles Philosophus “de Mundo” 391a2); ἐν ὅσῳ 5th c.BC: Thucydides Historicus 3.28 ">Refs 5th c.BC+</a>]; ἐν ταῖς σπονδαῖς <b>in the time of</b> the truce, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.1.1; ἐν τῇ ἑορτῇ 5th c.BC: Thucydides Historicus 7.73 (but in some phrases the ἐν is omitted, as μυστηρίοις">Refs 5th c.BC+</a>] <b>in the course of</b> the mysteries, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 1013 ">Refs 5th c.BC+</a>]; τραγῳδοῖς <b>at the performance of</b>.., [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.36). ">Refs 4th c.BC+</a>]<br /><Level4><b>__A.IV.b</b></Level4> ἐν ἄρχοντι Μητροδώρῳ <b>during</b> the archonship of M., [<a href="javascript:void(0)" title=" “IG” 7.1773 (Thebes, 2nd c.AD); ἐν ἄρχοντι Σύλλᾳ [prev. work]3.113. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__A.IV.2</b></Level3> <b>in, within</b>, ἐν ἡμέρῃ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.126; ἐν ἔτεσι πεντήκοντα 5th c.BC: Thucydides Historicus 1.118; ἐν τρισὶ μησί 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.1.37, etc.">Refs 5th c.BC+</a>]; μυρίαις ἐν ἁμέραις <b>in</b>, i.e. <b>after</b>, countless days, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 305 (Lyric poetry); ἐν ἡμέραις πολλαῖς νοσῆσαι 6th c.AD: Procopius Caesariensis Historicus “Historia Arcana” 9.35. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.V</b></Level2> OF NUMBERS generally, ἐν δυσὶ σταδίοις <b>within</b> two stadia, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 20.74, compare 19.39, uncertain in 5th c.BC: Thucydides Historicus 6.1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.V.2</b></Level3> with <i>genitive</i> of price, ἐν δύο ταλάντων [<a href="javascript:void(0)" title=" LXX.1Ki.16.24. ">LXX</a>]<br /><Level3><b>__A.V.3</b></Level3> <b>amounting to</b>, προῖκα ἐν δραχμαῖς ἐννακοσίαις [<a href="javascript:void(0)" title=" “BGU” 970.14 (2nd c.AD), etc. ">Refs 2nd c.AD+</a>]<br /><Level1><b>__B</b></Level1> WITH Acc., <b>into, on, for</b>, [<a href="javascript:void(0)" title=" 4th c.AD(?): Arcadius Grammaticus ἰν, νόμος ἰν ἄματα πάντα “IG” 5 (2).5; γράψαι ἐν χάλκωμα [prev. work]511; ἐν πελτοφόρας ἀπεγράψατο [prev. work]7.210 (from Aegosthenae), etc.">Refs 4th c.AD+</a>]; also <i>poetry</i>, ἐν πάντα νόμον [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 2.86. ">Refs 5th c.BC+</a>]<br /><Level1><b>__C</b></Level1> WITHOUT CASE, AS <i>adverb</i>, in the phrase ἐν δέ.., <br /><Level3><b>__C.1</b></Level3> <b>and therein</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.361; ἐν μέν.. ἐν δέ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.244. ">Refs 8th c.BC+</a>]<br /><Level3><b>__C.2</b></Level3> <b>and among them</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.588, etc.; in 5th c.BC: Herodotus Historicus, mostly ἐν δὲ δή.. 3.39, 5.95; or ἐν δὲ καί.. 2.43, 172, 176. ">Refs 8th c.BC+</a>]<br /><Level3><b>__C.3</b></Level3> <b>and besides, moreover</b> (not in <i>Attic dialect</i> Prose), [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 675, “OT” 181 (Lyric poetry), +others; ἐν δ᾽ ὑπέρας τε κάλους τε πόδας τ᾽ ἐνέδησεν ἐν αὐτῇ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.260. ">Refs 8th c.BC+</a>]<br /><Level3><b>__C.4</b></Level3> ἔνι, ={ἔνεστι, ἔνεισι}, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.248, etc. ">Refs 8th c.BC+</a>]<br /><Level1><b>__D</b></Level1> POSITION: ἐν frequently stands between its <i>substantive</i> and the <i>adjective</i> agreeing therewith, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.61, 5th c.BC: Bacchylides Lyricus 5.41, etc.">Refs 8th c.BC+</a>]: without an <i>adjective</i>, τῷ δ᾽ ἐν ἐρινεός ἐστι μέγας [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.103: most frequently in 8th c.BC: Homerus Epicus in the form ἐνί, which is then written by anastrophe ἔνι, 8th c.BC: Ilias Homerus Epicus “Illiad” 7.221, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.57; in 5th c.BC: Pindarus Lyricus ">Refs 8th c.BC+</a>] between <i>substantive</i> and <i>genitive</i>, χόρτοις ἐν λέοντος [<a href="javascript:void(0)" title=" “O.” 13.44, +others">Refs</a>]--One or more independent words sometimes come between the <i>preposition</i> and its <i>dative</i>, as in [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.115 ">Refs 8th c.BC+</a>]; also in Prose, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.69. ">Refs 5th c.BC+</a>]<br /><Level1><b>__E</b></Level1> IN COMPOSITION (joined with other words), <br /><Level2><b>__E.I</b></Level2> with Verbs, the <i>preposition</i> mostly retains its sense of being <b>in</b> or <b>at</b> a place, etc., with <i>dative</i>, or followed by εἰς.., or ἐν..: in such forms as ἐνορᾶν τινί τι, in translating, we resolve the <i>compound</i>, to remark a thing <b>in</b> one. <br /><Level4><b>__E.I.b</b></Level4> also, <b>at</b> a person, ἐγγελᾶν, ἐνυβρίζειν τινί. <br /><Level3><b>__E.I.2</b></Level3> with <i>adjectives</i>, it expresses <br /><Level4><b>__E.I.2.a</b></Level4> a modified degree, as in ἔμπηλος, ἔμπικρος, ἔνσιμος, <b>rather</b>... <br /><Level4><b>__E.I.2.b</b></Level4> the possession of a quality, as in ἔναιμος <b>with</b> blood <b>in it</b>, ἐνάκανθος thorny: ἔμφωνος <b>with</b> a voice: ἔννομος <b>in accordance with</b> law, etc. <br /><Level2><b>__E.II</b></Level2> ἐν becomes ἐμ- before the labials β μ π φ ; ἐγ- before the gutturals γ κ ξ ; ἐλ- before ; ἐρ- before ; rarely ἐσ- before ; but Inscrr. and Papyri often preserve ἐν- in all these cases.	
G1723	ἐναγκαλίζομαι	enagkalizomai	to embrace	G:V	<b> ἐναγκᾰλ-ίζομαι</b>, <br /> <i>middle</i>, <b>take in one's arms,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 7.476.10 (1st c.BC: Meleager Epigrammaticus), LXX.Pro.24.48; τέκνα 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Camillus” 5, “IG” 12(7).395.25 (from Amorgos): _metaphorically_, Νεῖλος [πόλιν] ἐ. 5th-6th c.AD: Procopius Gazaeus Rhetor “Epistulae - Epistolographi” 133 ">LXX+1st c.BC+</a>]; of a science, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Biographus Cit. 3. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i>, <b>to be taken in the arms</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 3.58. ">Refs 1st c.BC+</a>]	
G1724	ἐνάλιος	enalios	marine	G:A	<b> ἐνάλιος</b> [ᾰ], α, ον, <br /> and ος, ον [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 855 (nisi to be read ἐνάλου), 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lucullus” 39 ">Refs 5th c.BC+</a>]: <i>Epic dialect</i> and Lyric poetry also <b>εἰνάλιος</b>, α, ον ος, ον [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 526, Lyric poetry): (ἅλς B)">Refs 5th c.BC+</a>]:— <b>in, on, of the sea</b>, κῆτος, κορῶναι, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.443, 5.67, etc.; νομός 7th c.BC: Archilochus Lyricus 74.8 ">Refs 8th c.BC+</a>]; εἰνάλιον πόνον ἐχοίσας βαθὺν σκευᾶς ἑτέρας while the rest of the tackle is at work fishing deep <b>in the sea</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 2.79. compare 3rd c.BC: Theocritus Poeta Bucolicus 21.39; ἐ. πόροι 4th-5th c.BC: Aeschylus Tragicus “Persae” 453 ">Refs 5th c.BC+</a>]; ἐ. θεός, of Poseidon, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 888 (troch.), 1493 (Lyric poetry)">Refs 5th c.BC+</a>]; ἐ. λεώς <b>sea</b>men, [<a href="javascript:void(0)" title=" [prev. author] “Aj.” 565 ">Refs</a>]; πόντου εἰναλία φύσις, i.e. the fish, [<a href="javascript:void(0)" title=" [prev. author] “Ant.” 345 (Lyric poetry) ">Refs</a>]; of islands, ἐ. Εὐβοιὶς αἶα [<a href="javascript:void(0)" title=" [prev. author] “fragment” 255 ">Refs</a>]; ἐ. Χθών, of Tyre, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 6.">Refs 5th c.BC+</a>]—poetical word, used in later Prose, ἐ. νῆσοι [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Mundo” 392b19; δίαιται 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lucullus” 39; ὄργανα 3rd c.AD: Porphyrius Tyrius Philosophus “de Antro Nympharum - Porphyrii Opuscula” 35. ">Refs 4th c.BC+</a>]	
G1725	ἔναντι	enanti	before	G:Prep	<b> ἔναντι</b>, <br /> <i>adverb</i> <b>in the presence of</b>, with <i>genitive</i>, [<a href="javascript:void(0)" title=" LXX.Gen.12.19, +others, “IG” 7.2225.52 (Thisbe, 2nd c.BC), NT.Luke.1.8, “GDI” 2072.26 (Delph.)">LXX+2nd c.BC+</a>]; compare ἴναντι.	
G1726	ἐναντίον	enantion	in front of	G:Prep	<b> ἐναντίος</b>, α, ον, <br /> <b>opposite</b>, ={ἀντίος} (which is rare in Prose): <br /><Level3><b>__1</b></Level3> of Place, <b>on the opposite side, opposite</b>, c.<i>dative</i>, ἀκταὶ ἐναντίαι ἀλλήλῃσιν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.89; Πάτροκλος δέ οἱ.. ἐ. ἧστο 8th c.BC: Ilias Homerus Epicus “Illiad” 9.190, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.89 ">Refs 8th c.BC+</a>]: hence, <b>fronting, face to face</b>, αὐτῳ οὔ πω φαίνετ᾽ ἐναντίη [<a href="javascript:void(0)" title=" 6.329; ὄττις ἐ. τοι ἰσδάνει 7th-6th c.BC: Sappho Lyrica 2.2 ">Refs 7th c.BC+</a>]; δεῖξον.. τὸ σὸν πρόσωπον δεῦρ᾽ ἐ. πατρί <b>before</b> him, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 947 ">Refs 5th c.BC+</a>]; τὰναντία τινί <b>things open to</b> one's <b>sight</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3.345: _absolutely_, ἐ. στάνθ᾽ 5th c.BC: Euripides Tragicus “Hippolytus” 1078 (but ἐ. κεῖσθαι">Refs 5th c.BC+</a>] look <b>opposite</b> ways, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 190a). ">Refs 5th c.BC+</a>]<br /><Level4><b>__1.b</b></Level4> with Verbs of motion, <b>in the opposite direction</b>, ἔνθα οἱ.. ἐναντίη ἤλυθε μήτηρ came <b>to meet</b> him, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.251; ἐναντίοι ἀλλήλοισιν ὄγμον ἐλαύνωσιν 11.67; δύο ἅμαξαι ἐ. ἀλλήλαις 5th c.BC: Thucydides Historicus 1.93; ἄνεμος ἐ. ἔπνει 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.5.3. ">Refs 8th c.BC+</a>]<br /><Level4><b>__1.c</b></Level4> Astrology texts, <b>in diametrical aspect</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 70.16, 4th c.AD(?): Manetho Astrologus 3.360. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> in hostile sense, <b>opposing, facing</b> in fight, with <i>genitive</i>, ἐναντίοι ἔσταν Ἀχαιῶν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.497, compare 5th c.BC: Sophocles Tragicus “Ajax” 1284, 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.3.28, etc.: with _dative_, 8th c.BC: Ilias Homerus Epicus “Illiad” 5.12, 5th c.BC: Euripides Tragicus “Supplices” 856, “IT” 1415 ">Refs 8th c.BC+</a>]; οἱ ἐ. <b>one's adversaries</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 375, 5th c.BC: Gorgias Rhetor et Sophista “fragment” 12 4th c.BC: Demosthenes Orator, etc.">Refs 5th c.BC+</a>]; <b>the enemy</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.225, 5th c.BC: Thucydides Historicus 4.64, etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> generally, <b>opposed to</b>, τινί [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.2.10 ">Refs 5th c.BC+</a>]; τὸ ἐ. <b>the opposite party</b>, [<a href="javascript:void(0)" title=" [prev. author] “Ath.” 1.4 ">Refs</a>]; <b>presenting obstacles, hindering</b>, τινί [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 642. ">Refs 5th c.BC+</a>]<br /><Level4><b>__2.c</b></Level4> ὁ δι ἐναντίας the <b>opponent</b> in a alawsuit, [<a href="javascript:void(0)" title=" “PFlor.” 1.58.15 (3rd c.AD), etc. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__3</b></Level3> of qualities, acts, etc., <b>opposite, contrary, reverse</b>, τἀναντί᾽ εἰπεῖν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1373; δίκαια καὶ τἀναντία 5th c.BC: Sophocles Tragicus “Antigone” 667: mostly with _genitive_, τὰ ἐ. τούτων">Refs 5th c.BC+</a>] the <b>very reverse</b> of these things, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.82, compare 5th c.BC: Thucydides Historicus 7.75, etc.">Refs 5th c.BC+</a>]; δείξας.. ἄστρων τὴν ἐ. ὁδόν, i.e. τὴν τοῦ ἡλίου ὁδὸν ἐ. οὖσαν τοῖς ἄστροις [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 861: also with _dative_, Ὀρφεῖ δὲ γλῶσσαν τὴν ἐναντίαν ἔχεις 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1629 ">Refs 5th c.BC+</a>]; τἀναντία πρήσσειν [τῇ ὑγιείῃ] [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 234; δύο τὰ -ώτατα εὐβουλίᾳ 5th c.BC: Thucydides Historicus 3.42; ἀγαθῷ κακὸν -ώτερον ἢ τῷ μὴ ἀγαθῷ 5th-6th c.BC: Plato Philosophus “Respublica” 491d; ἐναντία λέγει αὐτὸς αὑτῷ [prev. author] “Prt.” 339b, compare 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 493; τἀναντία τούτοις 5th-6th c.BC: Plato Philosophus “Prt” 323d ">Refs 5th c.BC+</a>]; ἐναντία γνῶναι ταῖς πλείσταις [πόλεσιν] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 1.2; τὴν ἐ. τινὶ ψῆφον θέσθαι 4th c.BC: Demosthenes Orator 19.65; simply τὴν ἐ. θέσθαι τινί 5th-6th c.BC: Plato Philosophus “Laches” 184d: followed by ἤ, τοὺς ἐ. λόγους ἢ ὡς αὐτὸς κατεδόκεε 5th c.BC: Herodotus Historicus 1.22; τοὐ. δρῶν ἢ προσῆκ᾽ αὐτῷ ποιεῖν 5th-6th c.BC: Aristophanes Comicus “Plutus” 14; τοὐ. ἔπαθεν ἢ τὸ προσδοκώμενον 5th-6th c.BC: Plato Philosophus “Leges” 966e, compare “R.” 567c, etc.: frequently strengthened, πᾶν τοὐ., πάντα τἀ">Refs 5th c.BC+</a>]., quite <b>the contrary, Lg.</b>[<a href="javascript:void(0)" title=" 967a, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.12.4 ">Refs 5th c.BC+</a>]; πολὺ τοὐ. [<a href="javascript:void(0)" title=" 5th c.BC: Strattis Comicus 57; τὸ δὲ πολὺ ἐναντίον ἀποβήσεται 5th-6th c.BC: Plato Philosophus “Apologia” 39c. ">Refs 5th c.BC+</a>]<br /><Level4><b>__3.b</b></Level4> τὰ ἐ. <b>opposites</b> in Philos., [<a href="javascript:void(0)" title=" 6th c.BC: Pherecydes Syrius Philosophus 3, 4th c.BC: Aristoteles Philosophus “Metaphysica” 986b3, etc. ">Refs 6th c.BC+</a>]<br /><Level3><b>__4</b></Level3> in the Philos. of [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus, τἀναντία (distinct from other ἀντικείμενα, “Metaph.” 1018a25)">Refs 4th c.BC+</a>] are <b>contraries</b>, especially the two attributes within the same genus which differ most widely from each other (as hot and cold), [<a href="javascript:void(0)" title=" “Cat.” 6a18, +others ">Refs</a>]<br /><Level4><b>__4.b</b></Level4> ἐ. ἀποφάνσεις, προτάσεις, <b>contrary</b> propositions (All [<a href="javascript:void(0)" title=" B is A, No B is A)">Refs</a>], opposed to <b>contradictory</b> (see. ἀντιφατικῶς), [<a href="javascript:void(0)" title=" [prev. author] “Int.” 17b4, “APr.” 63b28. ">Refs</a>]<br /><Level2><b>__II</b></Level2> frequently in <i>adverb</i> usages: <br /><Level3><b>__II.1</b></Level3> from [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus downwards, _neuter_ ἐναντίον">Refs 8th c.BC+</a>] as <i>adverb</i>, <b>opposite, facing</b>, ἐ. ὧδε κάλεσσον here <b>to my face</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.544 ">Refs 8th c.BC+</a>]; εἰς ὦπα ἰδέσθαι ἐ. to look one <b>in the face</b>,[<a href="javascript:void(0)" title=" 23.107; ἐ. προσβλέπειν τινά 5th c.BC: Euripides Tragicus “Hecuba” 968, etc.; γυναῖκας ἀνδρῶν μὴ βλέπειν ἐ. [prev. work] 975: _absolutely_, 4th c.BC: Demosthenes Orator 4.40, etc.">Refs 5th c.BC+</a>]: hence, like a <i>preposition</i> with <i>genitive</i>, <b>in the presence of</b>, τῆς βουλῆς [<a href="javascript:void(0)" title=" “IG” 12.91 ">Refs</a>]; τῶνδ᾽ ἐ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1002 ">Refs 5th c.BC+</a>]; μαρτύρων ἐ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 448; ἐ. τοῦ παιδίου [prev. author] “Lys.” 907; ἐ. ἁπάντων λέγειν 5th c.BC: Thucydides Historicus 6.25; ἐ. Διός 2nd c.BC: Polybius Historicus 7.9.2; also _neuter_ _plural_, “IG” 7.1779 (from Thespiae). ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.1.b</b></Level4> in hostile sense, <b>against</b>, with <i>genitive</i>, ἀνέσταν.. σφοῦ πατρὸς ἐ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.534; ἐ. ἰέναι τινός 21.574; ἐ. μάχεσθαί τινος 20.97; ἐ. ἵστασ᾽ ἐμεῖο 13.448: _absolutely_, ἐ. μίμνειν">Refs 8th c.BC+</a>] stand one's ground <b>against</b>, [<a href="javascript:void(0)" title="[prev. work] 106: with _dative_, νεικεῖν ἀλλήλοισιν ἐ. 20.252; ἐ. θεοῖς 5th c.BC: Euripides Tragicus “Orestes” 624; ἐ. τῷ ὅρκῳ πράττειν “IG” 22.1258.2. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.1.c</b></Level4> <b>contrariwise</b>, in <i>Attic dialect</i> also with the <i>Article</i>, τοὐναντίον <b>on the other hand</b>, τοὐ. δέ.. [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 80.4 ">Refs 4th c.BC+</a>]; ἢ πάλιν τοὐ. [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 460.5 ">Refs 4th c.BC+</a>]; <b>conversely</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Meno” 89e. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.1.d</b></Level4> <i>neuter</i> <i>plural</i> ἐναντία as <i>adverb</i>, with <i>dative</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.32, 5th c.BC: Thucydides Historicus 1.29, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> with Preps., ἐκ τοῦ ἐ. <b>over against, opposite</b>, opposed to ἐκ πλαγίου, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.5.15, etc.">Refs 5th c.BC+</a>]; ἐξ ἐναντίας, <i>Ionic dialect</i> -ίης, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.225, 5th c.BC: Thucydides Historicus 4.33 (οἱ ἐξ ἐ">Refs 5th c.BC+</a>]. the <b>opposing parties</b>, probably in [<a href="javascript:void(0)" title=" “PGrenf.” 2.78.26 (4th c.AD))">Refs 4th c.AD+</a>]; ἐκ τῶν ἐ. <b>on the contrary</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 5.9.9; ἀπ᾽ ἐναντίας 1st c.BC: Asclepiodotus Tacticus “Tact.” 1.2; ἀπ᾽ ἐ. Χωρεῖν 6th c.AD: Procopius Caesariensis Historicus “Historia Arcana” 4 ">Refs 2nd c.BC+</a>]; κατὰ τὰ ἐ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 39a: Geometry texts, αἱ κατ᾽ ἐναντίον τοῦ παραλληλογράμμου πλευραί">Refs 5th c.BC+</a>] the <b>opposite</b> sides of the parallelogram, [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ ἰσορροπιῶν” 1.9 ">Refs 3rd c.BC+</a>]; αἱ κατ᾽ ἐ. τομαί <b>opposite</b> sections (i. e. branches) of the hyperbola, [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Apollonius Pergaeus Geometra “Conica” 3.23. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> regular <i>adverb</i> -ίως <b>contrariwise</b>, with <i>dative</i>, τούτοις οὐκ ἐ. λέγεις [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 642; ἐ. διακεῖσθαί τινι 5th-6th c.BC: Plato Philosophus “Respublica” 361c; ἐ. ἀντικεῖσθαι 4th c.BC: Aristoteles Philosophus “de Interpretatione” 17b20 ">Refs 5th c.BC+</a>]; πικρῶς καὶ ἐ. <b>like an enemy</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.339; ἐ. ἢ ὡς ἀνδραπόδοις τραφεῖσι 5th-6th c.BC: Plato Philosophus “Theaetetus” 175d ">Refs 5th c.BC+</a>]; ἐ. ἔχειν to be <b>exactly opposed</b>, [<a href="javascript:void(0)" title=" [prev. author] “Euthd.” 278a ">Refs</a>]; πρός τι to be <b>contrary</b> in respect of.., [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 1.4 ">Refs 4th c.BC+</a>]; in the Logic of [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus, “Metaph.” 1057b11, +others, compare 5th c.AD: Proclus Philosophus “in Platonis Alcibiadem” p.268C. ">Refs 4th c.BC+</a>]	
G1727	ἐναντίος	enantios	against	G:A	<b> ἐναντίος</b>, α, ον, <br /> <b>opposite</b>, ={ἀντίος} (which is rare in Prose): <br /><Level3><b>__1</b></Level3> of Place, <b>on the opposite side, opposite</b>, c.<i>dative</i>, ἀκταὶ ἐναντίαι ἀλλήλῃσιν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.89; Πάτροκλος δέ οἱ.. ἐ. ἧστο 8th c.BC: Ilias Homerus Epicus “Illiad” 9.190, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.89 ">Refs 8th c.BC+</a>]: hence, <b>fronting, face to face</b>, αὐτῳ οὔ πω φαίνετ᾽ ἐναντίη [<a href="javascript:void(0)" title=" 6.329; ὄττις ἐ. τοι ἰσδάνει 7th-6th c.BC: Sappho Lyrica 2.2 ">Refs 7th c.BC+</a>]; δεῖξον.. τὸ σὸν πρόσωπον δεῦρ᾽ ἐ. πατρί <b>before</b> him, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 947 ">Refs 5th c.BC+</a>]; τὰναντία τινί <b>things open to</b> one's <b>sight</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3.345: _absolutely_, ἐ. στάνθ᾽ 5th c.BC: Euripides Tragicus “Hippolytus” 1078 (but ἐ. κεῖσθαι">Refs 5th c.BC+</a>] look <b>opposite</b> ways, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 190a). ">Refs 5th c.BC+</a>]<br /><Level4><b>__1.b</b></Level4> with Verbs of motion, <b>in the opposite direction</b>, ἔνθα οἱ.. ἐναντίη ἤλυθε μήτηρ came <b>to meet</b> him, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.251; ἐναντίοι ἀλλήλοισιν ὄγμον ἐλαύνωσιν 11.67; δύο ἅμαξαι ἐ. ἀλλήλαις 5th c.BC: Thucydides Historicus 1.93; ἄνεμος ἐ. ἔπνει 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.5.3. ">Refs 8th c.BC+</a>]<br /><Level4><b>__1.c</b></Level4> Astrology texts, <b>in diametrical aspect</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 70.16, 4th c.AD(?): Manetho Astrologus 3.360. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> in hostile sense, <b>opposing, facing</b> in fight, with <i>genitive</i>, ἐναντίοι ἔσταν Ἀχαιῶν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.497, compare 5th c.BC: Sophocles Tragicus “Ajax” 1284, 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.3.28, etc.: with _dative_, 8th c.BC: Ilias Homerus Epicus “Illiad” 5.12, 5th c.BC: Euripides Tragicus “Supplices” 856, “IT” 1415 ">Refs 8th c.BC+</a>]; οἱ ἐ. <b>one's adversaries</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 375, 5th c.BC: Gorgias Rhetor et Sophista “fragment” 12 4th c.BC: Demosthenes Orator, etc.">Refs 5th c.BC+</a>]; <b>the enemy</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.225, 5th c.BC: Thucydides Historicus 4.64, etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> generally, <b>opposed to</b>, τινί [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.2.10 ">Refs 5th c.BC+</a>]; τὸ ἐ. <b>the opposite party</b>, [<a href="javascript:void(0)" title=" [prev. author] “Ath.” 1.4 ">Refs</a>]; <b>presenting obstacles, hindering</b>, τινί [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 642. ">Refs 5th c.BC+</a>]<br /><Level4><b>__2.c</b></Level4> ὁ δι ἐναντίας the <b>opponent</b> in a alawsuit, [<a href="javascript:void(0)" title=" “PFlor.” 1.58.15 (3rd c.AD), etc. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__3</b></Level3> of qualities, acts, etc., <b>opposite, contrary, reverse</b>, τἀναντί᾽ εἰπεῖν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1373; δίκαια καὶ τἀναντία 5th c.BC: Sophocles Tragicus “Antigone” 667: mostly with _genitive_, τὰ ἐ. τούτων">Refs 5th c.BC+</a>] the <b>very reverse</b> of these things, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.82, compare 5th c.BC: Thucydides Historicus 7.75, etc.">Refs 5th c.BC+</a>]; δείξας.. ἄστρων τὴν ἐ. ὁδόν, i.e. τὴν τοῦ ἡλίου ὁδὸν ἐ. οὖσαν τοῖς ἄστροις [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 861: also with _dative_, Ὀρφεῖ δὲ γλῶσσαν τὴν ἐναντίαν ἔχεις 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1629 ">Refs 5th c.BC+</a>]; τἀναντία πρήσσειν [τῇ ὑγιείῃ] [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 234; δύο τὰ -ώτατα εὐβουλίᾳ 5th c.BC: Thucydides Historicus 3.42; ἀγαθῷ κακὸν -ώτερον ἢ τῷ μὴ ἀγαθῷ 5th-6th c.BC: Plato Philosophus “Respublica” 491d; ἐναντία λέγει αὐτὸς αὑτῷ [prev. author] “Prt.” 339b, compare 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 493; τἀναντία τούτοις 5th-6th c.BC: Plato Philosophus “Prt” 323d ">Refs 5th c.BC+</a>]; ἐναντία γνῶναι ταῖς πλείσταις [πόλεσιν] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 1.2; τὴν ἐ. τινὶ ψῆφον θέσθαι 4th c.BC: Demosthenes Orator 19.65; simply τὴν ἐ. θέσθαι τινί 5th-6th c.BC: Plato Philosophus “Laches” 184d: followed by ἤ, τοὺς ἐ. λόγους ἢ ὡς αὐτὸς κατεδόκεε 5th c.BC: Herodotus Historicus 1.22; τοὐ. δρῶν ἢ προσῆκ᾽ αὐτῷ ποιεῖν 5th-6th c.BC: Aristophanes Comicus “Plutus” 14; τοὐ. ἔπαθεν ἢ τὸ προσδοκώμενον 5th-6th c.BC: Plato Philosophus “Leges” 966e, compare “R.” 567c, etc.: frequently strengthened, πᾶν τοὐ., πάντα τἀ">Refs 5th c.BC+</a>]., quite <b>the contrary, Lg.</b>[<a href="javascript:void(0)" title=" 967a, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.12.4 ">Refs 5th c.BC+</a>]; πολὺ τοὐ. [<a href="javascript:void(0)" title=" 5th c.BC: Strattis Comicus 57; τὸ δὲ πολὺ ἐναντίον ἀποβήσεται 5th-6th c.BC: Plato Philosophus “Apologia” 39c. ">Refs 5th c.BC+</a>]<br /><Level4><b>__3.b</b></Level4> τὰ ἐ. <b>opposites</b> in Philos., [<a href="javascript:void(0)" title=" 6th c.BC: Pherecydes Syrius Philosophus 3, 4th c.BC: Aristoteles Philosophus “Metaphysica” 986b3, etc. ">Refs 6th c.BC+</a>]<br /><Level3><b>__4</b></Level3> in the Philos. of [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus, τἀναντία (distinct from other ἀντικείμενα, “Metaph.” 1018a25)">Refs 4th c.BC+</a>] are <b>contraries</b>, especially the two attributes within the same genus which differ most widely from each other (as hot and cold), [<a href="javascript:void(0)" title=" “Cat.” 6a18, +others ">Refs</a>]<br /><Level4><b>__4.b</b></Level4> ἐ. ἀποφάνσεις, προτάσεις, <b>contrary</b> propositions (All [<a href="javascript:void(0)" title=" B is A, No B is A)">Refs</a>], opposed to <b>contradictory</b> (see. ἀντιφατικῶς), [<a href="javascript:void(0)" title=" [prev. author] “Int.” 17b4, “APr.” 63b28. ">Refs</a>]<br /><Level2><b>__II</b></Level2> frequently in <i>adverb</i> usages: <br /><Level3><b>__II.1</b></Level3> from [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus downwards, _neuter_ ἐναντίον">Refs 8th c.BC+</a>] as <i>adverb</i>, <b>opposite, facing</b>, ἐ. ὧδε κάλεσσον here <b>to my face</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.544 ">Refs 8th c.BC+</a>]; εἰς ὦπα ἰδέσθαι ἐ. to look one <b>in the face</b>,[<a href="javascript:void(0)" title=" 23.107; ἐ. προσβλέπειν τινά 5th c.BC: Euripides Tragicus “Hecuba” 968, etc.; γυναῖκας ἀνδρῶν μὴ βλέπειν ἐ. [prev. work] 975: _absolutely_, 4th c.BC: Demosthenes Orator 4.40, etc.">Refs 5th c.BC+</a>]: hence, like a <i>preposition</i> with <i>genitive</i>, <b>in the presence of</b>, τῆς βουλῆς [<a href="javascript:void(0)" title=" “IG” 12.91 ">Refs</a>]; τῶνδ᾽ ἐ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1002 ">Refs 5th c.BC+</a>]; μαρτύρων ἐ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 448; ἐ. τοῦ παιδίου [prev. author] “Lys.” 907; ἐ. ἁπάντων λέγειν 5th c.BC: Thucydides Historicus 6.25; ἐ. Διός 2nd c.BC: Polybius Historicus 7.9.2; also _neuter_ _plural_, “IG” 7.1779 (from Thespiae). ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.1.b</b></Level4> in hostile sense, <b>against</b>, with <i>genitive</i>, ἀνέσταν.. σφοῦ πατρὸς ἐ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.534; ἐ. ἰέναι τινός 21.574; ἐ. μάχεσθαί τινος 20.97; ἐ. ἵστασ᾽ ἐμεῖο 13.448: _absolutely_, ἐ. μίμνειν">Refs 8th c.BC+</a>] stand one's ground <b>against</b>, [<a href="javascript:void(0)" title="[prev. work] 106: with _dative_, νεικεῖν ἀλλήλοισιν ἐ. 20.252; ἐ. θεοῖς 5th c.BC: Euripides Tragicus “Orestes” 624; ἐ. τῷ ὅρκῳ πράττειν “IG” 22.1258.2. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.1.c</b></Level4> <b>contrariwise</b>, in <i>Attic dialect</i> also with the <i>Article</i>, τοὐναντίον <b>on the other hand</b>, τοὐ. δέ.. [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 80.4 ">Refs 4th c.BC+</a>]; ἢ πάλιν τοὐ. [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 460.5 ">Refs 4th c.BC+</a>]; <b>conversely</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Meno” 89e. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.1.d</b></Level4> <i>neuter</i> <i>plural</i> ἐναντία as <i>adverb</i>, with <i>dative</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.32, 5th c.BC: Thucydides Historicus 1.29, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> with Preps., ἐκ τοῦ ἐ. <b>over against, opposite</b>, opposed to ἐκ πλαγίου, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.5.15, etc.">Refs 5th c.BC+</a>]; ἐξ ἐναντίας, <i>Ionic dialect</i> -ίης, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.225, 5th c.BC: Thucydides Historicus 4.33 (οἱ ἐξ ἐ">Refs 5th c.BC+</a>]. the <b>opposing parties</b>, probably in [<a href="javascript:void(0)" title=" “PGrenf.” 2.78.26 (4th c.AD))">Refs 4th c.AD+</a>]; ἐκ τῶν ἐ. <b>on the contrary</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 5.9.9; ἀπ᾽ ἐναντίας 1st c.BC: Asclepiodotus Tacticus “Tact.” 1.2; ἀπ᾽ ἐ. Χωρεῖν 6th c.AD: Procopius Caesariensis Historicus “Historia Arcana” 4 ">Refs 2nd c.BC+</a>]; κατὰ τὰ ἐ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 39a: Geometry texts, αἱ κατ᾽ ἐναντίον τοῦ παραλληλογράμμου πλευραί">Refs 5th c.BC+</a>] the <b>opposite</b> sides of the parallelogram, [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ ἰσορροπιῶν” 1.9 ">Refs 3rd c.BC+</a>]; αἱ κατ᾽ ἐ. τομαί <b>opposite</b> sections (i. e. branches) of the hyperbola, [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Apollonius Pergaeus Geometra “Conica” 3.23. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> regular <i>adverb</i> -ίως <b>contrariwise</b>, with <i>dative</i>, τούτοις οὐκ ἐ. λέγεις [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 642; ἐ. διακεῖσθαί τινι 5th-6th c.BC: Plato Philosophus “Respublica” 361c; ἐ. ἀντικεῖσθαι 4th c.BC: Aristoteles Philosophus “de Interpretatione” 17b20 ">Refs 5th c.BC+</a>]; πικρῶς καὶ ἐ. <b>like an enemy</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.339; ἐ. ἢ ὡς ἀνδραπόδοις τραφεῖσι 5th-6th c.BC: Plato Philosophus “Theaetetus” 175d ">Refs 5th c.BC+</a>]; ἐ. ἔχειν to be <b>exactly opposed</b>, [<a href="javascript:void(0)" title=" [prev. author] “Euthd.” 278a ">Refs</a>]; πρός τι to be <b>contrary</b> in respect of.., [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 1.4 ">Refs 4th c.BC+</a>]; in the Logic of [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus, “Metaph.” 1057b11, +others, compare 5th c.AD: Proclus Philosophus “in Platonis Alcibiadem” p.268C. ">Refs 4th c.BC+</a>]	
G1728	ἐνάρχομαι	enarchomai	to begin	G:V	<b> ἐνάρχομαι</b>, <br /> <i>future</i> -ξομαι probably in [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus (see. below)">Refs 5th c.BC+</a>]:—in sacrifices, <b>begin the offering</b>, by taking the barley from the basket, κανᾶ δ᾽ ἐναρχέσθω τις [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1470, compare 4th-3rd c.BC: Menander Comicus “Σαμία” 7; προχύτας Χέρνιβάς τ᾽ ἐνάρξεται 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 955 ">Refs 5th c.BC+</a>]: <i>perfect</i> in <i>passive</i> sense, κανοῦν δ᾽ ἐνῆρκται [<a href="javascript:void(0)" title=" [prev. author] “El.” 1142; ἐνῆρκται τὰ κανᾶ 4th c.BC: Aeschines Orator 3.120. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> generally, <b>begin,</b> [<a href="javascript:void(0)" title=" Sammelb. 4369(b).23 (3rd c.BC), etc.">Refs 3rd c.BC+</a>]; τῆς θερείας ἐναρχομένης [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 5.30.7: with ">Refs 2nd c.BC+</a>]<i>infinitive</i>, πολεμεῖν[<a href="javascript:void(0)" title=" [prev. work] 1.5; γενειᾶν 1st c.BC: Dionysius Halicarnassensis 6.13: ἐ. τινός">Refs 1st c.BC+</a>] <b>make a beginning of</b>, τῆς ἐπιβολῆς [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 5.1.3; τοῦ λόγου 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cicero” 35 ">Refs 2nd c.BC+</a>]; ὁμιλιῶν <b>engage in</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Athenaeus Medicus cited in 4th c.AD: Oribasius Medicus (?) 21.9 ">Refs 1st c.AD+</a>]; ἐνῆρκται followed by a quotation, [<a href="javascript:void(0)" title=" 1st c.BC: Apollonius Citiensis Medicus 1 ">Refs 1st c.BC+</a>]: <i>absolutely</i>, <b>begin to speak</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Camillus” 32. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> later, in <i>active</i>, <b>hold office,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 12(5).526.5 (from Ceos). ">Refs</a>]	
G1729	ἐνδεής	endeēs	impoverished	G:A	<b> ἐνδε-ής</b>, ές, <br /> <i>neuter</i> <i>plural</i> ἐνδεᾶ: (ἐνδέω B):— <b>wanting</b> or <b>lacking in, in need of</b>, with <i>genitive</i>, ἐ. εἶναι or γεγενῆσθαί τινος, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.32, 5th c.BC: Antipho Orator 5.77; ἑνός μοι μῦθος ἐ. ἔτι 5th c.BC: Euripides Tragicus “Hecuba” 835 ">Refs 5th c.BC+</a>]; πολλῶν ἐ., opposed to αὐτάρκης, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 369b ">Refs 5th c.BC+</a>]; ποιητοῦ δ᾽ ἐστὶν ἐ... πρὸς τὸ ἐπιδεῖξαι, <b>caret vate sacro</b>, [<a href="javascript:void(0)" title=" [prev. author] “Smp.” 195d, compare “Lg.” 697e; σμικροῦ τινος ἐ. εἰμι πάντ᾽ ἔχειν [prev. author] “Prt.” 329b. ">Refs</a>]<br /><Level3><b>__2</b></Level3> <i>absolutely</i>, <b>in want, in need</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.1.3 codices, etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> <b>lacking, deficient</b>, frequently in <i>comparative</i>, ἐνδεέστερα πράγματα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.48 ">Refs 5th c.BC+</a>]; φαίνεται ἐνδεεστέρα [ἡ στρατεία] [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.10; -εστέρα παρασκευή [prev. author] 4.65; ἐνδεέστεροι ταῖς οὐσίαις 5th-6th c.BC: Isocrates Orator 4.105 ">Refs 5th c.BC+</a>]; also in Posit., οὐδὲν ἐνδεὲς ποιεῖσθαι leave nothing <b>unsaid</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 375; τοῦτο πολλῷ τοῦ παρόντος ἐνδεές 5th c.BC: Euripides Tragicus “Heraclidae” 170; μηδὲν ἐνδεὲς λίπῃς [prev. author] “Ph.” 385; ἐνδεὲς φαίνεταί τι 5th c.BC: Thucydides Historicus 5.9; ἐνδεές τι ἐν τῷ σώματι ἔχειν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.1.40; ἐ. τὸν βίον 4th-3rd c.BC: Menander Comicus 592; τὴν ὄψιν 2nd c.AD: Lucianus Sophista “DMar.” 1.2 ">Refs 5th c.BC+</a>]; τὸ ἐ. <b>lack, want, defect</b>, ={ἔνδεια}, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.77 ">Refs 5th c.BC+</a>]; τὸ αὐτῶν ἐ. their <b>deficiency</b>, [<a href="javascript:void(0)" title=" [prev. author] 3.83. ">Refs</a>]<br /><Level3><b>__3</b></Level3> <b>inferior</b>, τὰ κρείσσω μηδὲ τἀνδεᾶ λέγειν <b>the worse</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1430; γένει οὐδενὸς ἐνδεής 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.1.23 ">Refs 5th c.BC+</a>]; τῆς δυνάμεως ἐνδεᾶ πρᾶξαι to act <b>short of</b> your real power, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.70 ">Refs 5th c.BC+</a>]; τούτου ἐνδεᾶ ἐφαίνετο (i.e. τἃ πράγματα) their power was <b>unequal to</b> the purpose, [<a href="javascript:void(0)" title="[prev. work] 102: _comparative_ ἐνδεέστερός τινος 5th c.BC: Sophocles Tragicus “Philoctetes” 524; τῆς δόξης 5th c.BC: Thucydides Historicus 2.11; αὑτοῦ 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cicero” 35. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>inadequate, insufficient</b>, πρός τι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 322b; ἐ. ξυνθῆκαι 5th c.BC: Thucydides Historicus 8.36. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> Grammars, <b>defective</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 239.18. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__6</b></Level3> <i>adverb</i> ἐνδεῶς <b>defectively, insufficiently</b>, opposed to ἱκανῶς, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 88e, “R.” 523e ">Refs 5th c.BC+</a>]; ἐ. ἔχειν τινός to be <b>in want of</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 898.8; τῶν ἀναγκαίων 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Nicias” 27 ">Refs 5th c.BC+</a>]; μὴ ἐνδεῶς γνῶναι judge not <b>insufficiently</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.40: _comparative_ ἐνδεεστέρως παρεῖχεν ἢ πρὸς τὴν ἐξουσίαν">Refs 5th c.BC+</a>] <b>less</b> than, [<a href="javascript:void(0)" title=" [prev. author] 4.39; ἐ. πρὸς ἃ βούλεται δηλοῦσθαι [prev. author] 2.35; ἐ. ἔχειν 5th-6th c.BC: Plato Philosophus “Phaedo” 74e ">Refs 5th c.BC+</a>]; ἐ. ἢ προσῆκεν τιμωρήσασθαι Epist. Philipp. cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 12.12">Refs 4th c.BC+</a>]: rarely <b>-έστερον</b> [<a href="javascript:void(0)" title="2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 209.21. ">Refs 2nd c.AD+</a>]	
G1730	ἔνδειγμα	endeigma	evidence	G:N-N	<b> ἔνδειγμα</b>, ατος, τό, <br /> (ἐνδείκνυμι) <b>evidence</b>, ὅτι.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Critias” 110b, compare 4th c.AD: Iamblichus Philosophus “de Mysteriis” 1.11 ">Refs 5th c.BC+</a>]; <b>token</b>, εὐνοίας [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.256, compare 5th-6th c.AD: Damascius Philosophus “de Principiis” 46. ">Refs 4th c.BC+</a>]	
G1731	ἐνδείκνυμι	endeiknumi	to show	G:V	<b> ἐνδείκ-νῡμι</b> <br /> or <b>ἐνδεικνύω</b>, <i>future</i> -δείξω, <b>mark, point out</b>, τι [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 7.58; πρίν γ᾽ ἂν ἐνδείξω τί δρῶ 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 48; ἐ. τῷ δικαστηρίῳ τἀδικήματα 5th c.BC: Antipho Orator 6.37, etc.">Refs 5th c.BC+</a>]; <b>indicate</b>, τοὺς καιρούς [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 1.204 ">Refs 2nd c.AD+</a>]: with <i>participle</i>, <b>show that</b> a thing is, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 278b; also ἑκάστοις ἐ. τὰ ἔργα ἀποτελεῖν [prev. work] 308e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> law-term, <b>inform against</b>, τινά [<a href="javascript:void(0)" title=" [prev. author] “Ap.” 32b: _absolutely_, 5th-6th c.BC: Isocrates Orator 18.20; ἐ. ταῖς ἀρχαῖς 5th-6th c.BC: Plato Philosophus “Leges” 856c, compare 5th-6th c.BC: Andocides Orator 1.8, etc.; τῷ φήναντι ἢ ἐνδείξαντι “IG” 22.1128.18; ἐ. πρὸς τοὺς μαστῆρας [prev. work]12(7).62.53 (Amorgos, 4th c.BC)">Refs 5th c.BC+</a>]:— <i>middle</i>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Solon” 24 ">Refs 1st c.AD+</a>]:—frequently in <i>passive</i>, κακοῦργος ἐνδεδειγμένος [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.9; ἐνδειχθείς 5th c.BC: Lysias Orator 6.15, “OGI” 669.45 (Egypt, 1st c.AD)">Refs 5th c.BC+</a>]; ἐνδειχθέντα δικάζειν ὀφείλοντα τῷ δημοσίῳ [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.182. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>exhibit, display</b>, ὑπερήφανον αἰχμάν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 406 (Lyric poetry). ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <i>middle</i>, <b>declare</b> the possession of goods to fiscal authorities, [<a href="javascript:void(0)" title=" “PRev.Laws” 54.10 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>middle</i>, <b>show</b> <b>forth oneself</b> or <b>what is one's own</b>, once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, Πηλεΐδῃ ἐνδείξομαι">Refs 8th c.BC+</a>] I <b>will declare myself</b> to Achilles, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.83; ἐνδεικνύμενοι τὴν ἑαυτῶν γνώμην 5th c.BC: Herodotus Historicus 8.141; ἐ. περί τινος 2nd c.BC: Polybius Historicus 4.28.4; τι μετ᾽ ἀποδείξεως [prev. author] 5.16.7. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>show, make plain</b>, with <i>participle</i>, πῶς δ᾽ ἂν.. μᾶλλον ἐνδείξαιτό τις πόσιν προτιμῶσ᾽..; [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 154, compare “Ba.” 47, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.10 ">Refs 5th c.BC+</a>]; τὴν δύναμιν κρείττω οὖσαν ἐ. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.66; also ἐ. ὅτι.. 5th c.BC: Thucydides Historicus 8.82, 5th-6th c.BC: Plato Philosophus “Apologia” 23b, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.3.21; ἐ. ὁποῖα τούτων ἀληθῆ 5th-6th c.BC: Plato Philosophus “Theaetetus” 158e ">Refs 5th c.BC+</a>]:—<i>passive</i>, ἐνδεδεῖχθαι τὸ βούλεσθαι [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 8.12. ">Refs 4th c.BC+</a>]<br /><Level4><b>__II.2.b</b></Level4> <b>prove, demonstrate,</b> [<a href="javascript:void(0)" title=" PMagd. 3.10 (3rd c.BC), 1st c.BC: Philodemus Philosophus “περὶ σημείων καὶ σημειώσεων” 11, +others ">Refs 3rd c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> with <i>accusative</i> <i>of things</i>, <b>display, exhibit</b>, τὸ εὔψυχον [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.126; εὔνοιάν τινα 5th-6th c.BC: Aristophanes Comicus “Plutus” 785; τῷ σώματι τὴν εὔνοιαν, οὐ Χρήμας ιν οὐδὲ λόγοις, ἐνεδείξατο τῇ πατρίδι 4th c.BC: Demosthenes Orator 21.145 ">Refs 5th c.BC+</a>]; τύπῳ τἀληθὲς ἐ. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1094b20 ">Refs 4th c.BC+</a>]; of a name, <b>denote</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 394e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> ἐνδείκνυσθαί τινι <b>display oneself to</b> one, <b>make a set at</b> him, <b>court</b> him, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.113, 4th c.BC: Aeschines Orator 3.217, etc.; ἐνδεικνύμενοι καὶ ὑπερκολακεύοντές τινα 4th c.BC: Demosthenes Orator 19.160 ">Refs 4th c.BC+</a>]; <b>make a show, show off</b>, τινί [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 317c, 4th c.BC: Aristoteles Philosophus “Oeconomica” 1352b13. ">Refs 5th c.BC+</a>]	
G1732	ἔνδειξις	endeixis	demonstration	G:N-F	<b> ἔνδειξις</b>, εως, ἡ, <br /> <b>indication</b>, ἔνδειξιν τῷ λόγῳ ἐνδείκνυσθαι, opposed to ἐννοεῖν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 966b, compare 2nd c.BC: Polybius Historicus 3.38.5, NT.Rom.3.25, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 14.18, 1st c.BC: Ptolemaeus Epigrammaticus “Phas.” p.10 H., 2nd-3rd c.AD: Dio Cassius Historicus 62.23, etc.; especially in disease, 2nd c.AD: Galenus Medicus 10.126, +others, 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 1.240. ">NT+5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> as law-term, <b>laying of information against</b> one who discharged public functions for which he was legally disqualified, <b>writ of indictment</b> in such a case, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.10, 4th c.BC: Demosthenes Orator 20.156 (_plural_), 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 52.1 (_plural_), cf. Decrees [prev. work] 29.4, “IG” 22.1128.35. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>demonstration, display of one's good will</b> [<a href="javascript:void(0)" title="compare (ἐνδείκνυμι 11.4), ἡ εἰς Ἀλέξανδρον ἔ. 4th c.BC: Aeschines Orator 3.219. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>proof, demonstration</b>, [<a href="javascript:void(0)" title=" 6th c.AD: Philoponus, Joannes Philosophus “in Aristotelis Meteorologicorum librum primum commentarium - Comm. in Arist. Graeca” 123.34. ">Refs 6th c.AD+</a>]	
G1733	ἕνδεκα	hendeka	eleven	G:A	<b> ἕνδεκα</b>, οἱ, αἱ, τά, <br /> <i>indeclinable</i>, <b>eleven</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.713, etc. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> at Athens, οἱ ἕ. <b>the Eleven, the Police-Commissioners</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 1108, 5th c.BC: Antipho Orator 5.70, 5th c.BC: Lysias Orator 14.17, 5th-6th c.BC: Plato Philosophus “Phaedo” 59e, 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 7.3, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> certain officers at Delos, [<a href="javascript:void(0)" title=" “Hermes” 17.5. ">Refs</a>]	
G1734	ἑνδέκατος	hendekatos	eleventh	G:A	<b> ἑνδέκᾰτος</b>, η, ον, <br /> <b>eleventh</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.391, etc.">Refs 8th c.BC+</a>]; ἑνδεκάτη (i.e. ἡμέρη), ἡ, <b>eleventh day</b>, [<a href="javascript:void(0)" title=" 2.374. ">Refs</a>]	
G1735	ἐνδέχομαι	endechomai	be possible	G:V	<b> ἐνδέχομαι</b>, <br /> <i>Ionic dialect</i> <b>ἐν-δέκομαι</b>, <i>future</i> -ξομαι, <b>take upon oneself</b>, ταλαιπωρίας [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.11. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>accept, admit, approve</b>, τὸν λόγον [<a href="javascript:void(0)" title=" [prev. author] 1.60; τοὺς λόγους [prev. author] 5.92.á, 96, +others, 5th-6th c.BC: Aristophanes Comicus “Equites” 632; τὰ λεγόμενα 5th c.BC: Thucydides Historicus 3.82; τὴν συμβουλίην 5th c.BC: Herodotus Historicus 7.51; διαβολάς [prev. author] 3.80; ἀπόστασιν, ={τὸν περὶ ἀποστάσιος λόγον}, [prev. work] 128 ">Refs 5th c.BC+</a>]; so ἐ. [τὴν τοῦ Ἀλκιβιάδου κάθοδον] [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.50. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus ">Refs 5th c.BC+</a>] frequently <b>give ear to, believe</b>, mostly with a <i>negative</i>, ἀρχὴν.. οὐδὲ ἐ. τὸν λόγον [<a href="javascript:void(0)" title=" 5.106; τοῦτο δὲ οὐκ ἐ. ὰρχήν 4.25, compare 3.73, 7.237 ">Refs</a>]: with <i>infinitive</i>, <b>believe</b> that.., οὐ γὰρ ἔγωγε ἐ. Ἠριδανόν τινα καλέεσθαι ποταμόν [<a href="javascript:void(0)" title=" 3.115. ">Refs</a>]<br /><Level3><b>__II.3</b></Level3> <i>absolutely</i>, <b>give ear, attend</b>, σὺ δ᾽ ἐνδέχου [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 1238, compare 5th-6th c.BC: Plato Philosophus “Cratylus” 428b ">Refs 5th c.BC+</a>]; περί τινος οὐδ᾽ ὁπωσοῦν ἐ. refuse <b>to hear a word</b> about it, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.49. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> of things, <b>admit, allow of</b>, τὸ προμηθὲς λογισμὸν οὐκ ἐνδέχεται περί τινος [<a href="javascript:void(0)" title=" [prev. author] 4.92 ">Refs</a>]; μεταβολήν, ἀλλοίωσιν ἐ., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 78d ">Refs 5th c.BC+</a>]; καθ᾽ ὅσον φύσις ἐνδέχεται, <b>quantum recipit humana condicio</b>, [<a href="javascript:void(0)" title=" [prev. author] “Ti.” 69a, compare “Sph.” 254c: with ">Refs</a>]<i>infinitive</i>, τὸ ναυτικὸν.. οὐκ ἐνδέχεται ἐκ παρέργου μελετᾶσθαι <b>does</b> not <b>admit of</b> being practised, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.142, compare 5th-6th c.BC: Plato Philosophus “Timaeus” 9c c, “Lg.” 834d; ὅσων αἱ ἀρχαὶ μὴ ἐνδέχονται ἄλλως ἔχειν 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1139a7. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <i>absolutely</i>, <b>to be possible</b>, ἃ πολλὰ ἐνδέχεται [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.18 ">Refs 5th c.BC+</a>]; ἐὰν ἐνδεχόμενον ᾖ if it be <b>possible,</b> [<a href="javascript:void(0)" title=" PGrenf. 2.14.4 (3rd c.BC)">Refs 3rd c.BC+</a>]; frequently in [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus, “APr.” 25a38, +others; ἐνδέχεσθαι ἢ εἶναι οὐδὲν διαφέρει ἐν τοῖς ἀιδίοις “Ph.” 203b30; ἐ. μέν, οὐ μὴν ἀναγκαῖον “Pol.” 1275b6 ">Refs 4th c.BC+</a>]: especially in <i>participle</i> ἐνδεχόμενος, η, ον, <b>possible</b>, ἐκ τῶν ἐνδεχομένων by <b>all possible means</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.9.4, 1st c.BC: Diodorus Siculus Historicus 1.54; αἱ ἐ. τιμωρίαι 4th c.BC: Lycurgus Orator 119; τὴν ἐ. ἀϊδιότητα 4th c.AD: Julianus Imperator “Orationes” 4.157b ">Refs 5th c.BC+</a>]; εἰς τὸ ἐ. so <b>far as possible</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Hyperides Orator “Epitaphius” 41; and frequently in 4th c.BC: Aristoteles Philosophus, τὸ ἐ. ἀληθές “Metaph.” 1009b34; τῆς ἐ. αὐτοῖς εὐδαιμονίας μετέχειν “Pol.” 1325a10; ζωῆς τῆς ἐ. ἀρίστης [prev. work] 1328a36, +others: frequently with ">Refs 4th c.BC+</a>]<i>infinitive</i>, τὰ ἐ. καὶ εἶναι καὶ μὴ εἶναι <b>contingent</b> events, [<a href="javascript:void(0)" title=" “GA” 731b25, compare “Metaph.” 1050b11; τὰ ἐ. ἄλλως ἔχειν “EN” 1134b31, +others; τὰ μὴ ἐ. αὐτῷ πρᾶξαι [prev. work] 1140a32, +others ">Refs</a>]<br /><Level3><b>__III.3</b></Level3> ἐνδέχεται <i>impersonal</i>, <b>it admits of</b> being, <b>it is possible that</b>.., with <i>accusative</i> et <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.124, 140, etc.">Refs 5th c.BC+</a>]; εἴπερ ἐνεδεχετο (i.e. γράφειν) [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.239; καθ᾽ ὅσον ἐνδέχεται 5th-6th c.BC: Plato Philosophus “Phaedrus” 271c ">Refs 5th c.BC+</a>]; εἰς ὅσον ἐ. [<a href="javascript:void(0)" title=" [prev. author] “R.” 501c ">Refs</a>]; ὅσα ἐ. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1354a32 ">Refs 4th c.BC+</a>]; μέχρι οὗ ἐ[<a href="javascript:void(0)" title=". [prev. work] 1355b13; ὡς ἐ. μάλιστα 2nd c.BC: Polybius Historicus 3.49.1: _accusative_ _absolutely_, ὥσπερ ἐνδεχόμενον εἶναι, ={ὥσπερ εἰ ἐνδέχοιτο}, 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 765b23: _genitive_ _absolutely_, ἐνδεχομένου">Refs 4th c.BC+</a>] <b>where possible</b>, [<a href="javascript:void(0)" title=" [prev. author] “PA” 683a20. ">Refs</a>]<br /><Level4><b>__III.3.b</b></Level4> with <i>dative</i> <i>person</i>, <b>it is allowed</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Hiero” 4.9, 4th c.BC: Demosthenes Orator 29.50. ">Refs 5th c.BC+</a>]	
G1736	ἐνδημέω	endēmeō	be home	G:V	<b> ἐνδημ-έω</b>, <br /> <i>Doric dialect</i> <b>ἐνδᾱμέω</b>, <b>live at</b> or <b>in</b> a place, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 9.5, “IG” 12(5).534.6 (Ceos, 2nd c.BC)">Refs 5th c.BC+</a>]; simply, <b>stay, remain in</b> a place, μέχρις ἂν ἐνδημῶσιν οἱ πρέσβεις [<a href="javascript:void(0)" title=" 4th c.BC: Aeneas Tacticus 10.11 ">Refs 4th c.BC+</a>]; ἐνδημῶν καὶ ἀποδημῶν Mitteis [<a href="javascript:void(0)" title=" “Chr.” 284.3 (2nd c.BC)">Refs 2nd c.BC+</a>], etc.: <i>metaphorically</i>, ὁ θεὸς ἐνδεδήμηκεν εἰς τὴν ἐμὴν ψυχήν [<a href="javascript:void(0)" title=" 2nd c.AD(?): Charito Scriptor Eroticus 6.3 ">Refs 2nd c.AD+</a>]; ἐ. ἐν τῷ σώματι, πρὸς τὸν Κύριον, [<a href="javascript:void(0)" title=" NT.2Cor.5.6, 8. ">NT</a>]	
G1737	ἐνδιδύσκω	endiduskō	to dress	G:V	<b> ἐνδῐδύσκω</b>, <br /> <b>put on</b>, τινά τι [<a href="javascript:void(0)" title=" LXX.2Ki.1.24, NT.Mark.15.17 ">LXX+NT</a>]:—<i>middle</i>, <b>put on oneself,</b> [<a href="javascript:void(0)" title="NT.Luke.8.27, 1st c.AD: Josephus Historicus “Bellum Judaicum” 7.2.2 (_active_ is variant): written ἐνδυδισκόμενος “SIG” 2857.13 (Delph.). ">NT+1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>clothe</b>, τινὰ ἱματίῳ [<a href="javascript:void(0)" title=" “Geoponica” 16.21.9. ">Refs</a>]	
G1738	ἔνδικος	endikos	just	G:A	<b> ἔνδῐκ-ος</b>, <br /> [<a href="javascript:void(0)" title=" 4th c.AD(?): Arcadius Grammaticus ">Refs 4th c.AD+</a>] <b>ἴνδικος</b>, ον, (δίκη): <br /><Level2><b>__I</b></Level2> of things, <b>according to right, just, legitimate</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 5.103 ">Refs 5th c.BC+</a>]; γόος ἔ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 330 (Lyric poetry); ὀνείδη [prev. author] “Eu.” 135; λέκτρα “IG” 12(5).675.4 (from Syros)">Refs 4th c.BC+</a>]; κρίμα [<a href="javascript:void(0)" title=" NT.Rom.3.8: τὸ μὴ 'νδικον, ={τὸ ἄδικον}, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 682 (Lyric poetry); τὰ πάντων ἐνδικώτατα [prev. author] “OC” 925 ">NT+5th c.BC+</a>]; μὴ λέγων γε τοὔνδικον not speaking <b>truth</b>, [<a href="javascript:void(0)" title=" [prev. author] “OT” 1158. ">Refs</a>]<br /><Level3><b>__I.2</b></Level3> <b>legal</b>, ἔ. ἡμέρα a <b>court</b>-day, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 8.25. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__I.2.b</b></Level4> <b>having a locus standi</b>, μή οἱ ἔστω ἴνδικον μηδέποθι ἀλλ᾽ ἢ.. he shall not have <b>the right to sue,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 5(2).6.33 (Tegea, 4th c.BC),compare “Foed.Delph.Pell.” 2 A 16, 5th-6th c.BC: Plato Philosophus “Leges” 915d, “IG” 22.46c56. ">Refs 5th c.BC+</a>]<br /><Level4><b>__I.2.c</b></Level4> ={ἔνοχος δίκα}, [<a href="javascript:void(0)" title=" “Leg.Gort.” 3.23, 11.22. ">Refs</a>]<br /><Level4><b>__I.2.d</b></Level4> ἔ. πόλις a city <b>in which justice is done</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Hp.Ma.” 292b ">Refs 5th c.BC+</a>]; <b>in which sales may be publicly registered,</b> [<a href="javascript:void(0)" title=" Milet. Ergebnisse 3.140. ">Refs</a>]<br /><Level2><b>__II</b></Level2> of persons, <b>upright, just</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 699, 5th c.BC: Sophocles Tragicus “Antigone” 208; πρὸς ἐνδίκοις φρεσίν 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 996 (Lyric poetry); δῆμος ἐνδικώτατος [prev. author] “fragment” 196: ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.c</b></Level4> <i>dative</i>, ἔ. γάμοις <b>favourable</b> to them, [<a href="javascript:void(0)" title=" [prev. author] “Supp.” 82 (Lyric poetry). ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> <b>possessed of right</b>, τίς μᾶλλον ἐνδικώτερο; who <b>has a better right</b>? [<a href="javascript:void(0)" title=" [prev. author] “Th.” 673. ">Refs</a>]<br /><Level2><b>__III</b></Level2> <i>adverb</i> -κως <b>right, with justice, fairly</b>, [<a href="javascript:void(0)" title=" [prev. author] “Pr.” 63, “Ch.” 462 (Lyric poetry), etc.; ὀρθῶς ἐ. τ᾽ ἐπώνυμος [prev. author] “Th.” 405 ">Refs</a>]: <i>superlative</i> <b>-ώτατα</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 85b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>justly, naturally, as one has a right to expect</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 135, 5th c.BC: Euripides Tragicus “Andromache” 920. ">Refs 5th c.BC+</a>]	
G1739	ἐνδόμησις	endomēsis	material	G:N-F	<b> ἐνδόμ-ησις</b>, εως, ἡ, <br /> <b>thing built in, structure</b>, τοῦ τείχους [<a href="javascript:void(0)" title=" NT.Rev.21.18 ">NT</a>]; especially <b>mole</b> or <b>breakwater</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 15.9.6 ">Refs 1st c.AD+</a>]; compare ἐνδώμησις.	
G1740	ἐνδοξάζομαι	endoxazomai	be glorified	G:V	<b> ἐνδοξ-άζομαι</b>, <br /> <i>passive</i>, <b>to be glorified</b>, ἔν τινι [<a href="javascript:void(0)" title=" LXX.Exo.14.4, +others, NT.2Thes.1.10, “PMag.Leid.W.” 4.17. ">LXX+NT</a>]	
G1741	ἔνδοξος	endoxos	honored	G:A	<b> ἔνδοξ-ος</b>, ον, <br /> (δόξα) <b>held in esteem</b> or <b>honour, of high repute</b>, πρός τινος by one, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 6.10 codices (_superlative_)">Refs 5th c.BC+</a>]; -ότατοι ποιηταί [<a href="javascript:void(0)" title=" [prev. author] “Mem.” 1.2.56; πόλις -οτέρα εἰς τὰ πολεμικά [prev. work] 3.5.1 ">Refs</a>]; νέοι πλούσιοι καὶ ἔ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 223b; μὴ πλουσιώτερος ἀλλ᾽ -ότερος 5th-6th c.BC: Isocrates Orator 1.37; ὀλίγοι καὶ ἔ. ἄνδρες 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1098b28, compare 4th-3rd c.BC: Epicurus Philosophus “Sententiae” 7, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of things, <b>notable</b>, πράγματα [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.231, compare 4th c.BC: Diodorus Comicus 2.21 ">Refs 4th c.BC+</a>]; <b>generally approved</b>, τὸ καλόν, ={τὸ ἔ}., [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 513 ">Refs 4th c.BC+</a>]; <b>glorious</b>, ταφαί [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pericles” 28; ἡδὺ καὶ ἔ. καὶ ὠφέλιμον [prev. author] 2.99f. ">Refs 1st c.AD+</a>] <i>adverb</i> -ξως, frequently in Inscrr., [<a href="javascript:void(0)" title=" “SIG” 442.7 (Erythrae, 3rd c.BC), etc.,compare “Vita Philonidis Epicurei” p.12C., 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alcibiades” 1, etc.">Refs 3rd c.BC+</a>]: <i>comparative</i> -οτέρως, τὰ ἔνδοξα ἐ. λέγειν [<a href="javascript:void(0)" title=" 2nd c.AD: Hermogenes Rhetor “περὶ ἰδεῶν” 1.9 ">Refs 2nd c.AD+</a>]; also στῆλαι ἔχουσαι ἐπιγραφὰς -ξως <b>conspicuously</b> placed, [<a href="javascript:void(0)" title=" “Sammelb.” 6152.22 (1st c.BC)">Refs 1st c.BC+</a>]: <i>superlative</i> -ότατα, ἐβουλεύσασθε [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.65. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>resting on opinion, probable, generally admitted</b>, ἔ. τὰ δοκοῦντα πᾶσιν ἢ τοῖς πλείστοις ἢ τοῖς σοφοῖς, opposed to to what is necessarily true (τὰ πρῶτα καὶ ἀληθῆ), [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Topica” 100b21, compare “EN” 1145b5, “Rh.” 1355a17, +others">Refs 4th c.BC+</a>]; ἡ ἔ. διδασκαλία <b>popular</b> teaching, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 2.247. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <i>adverb</i> -ξως, συλλογίζεσθαι <b>plausibly</b>, opposed to ἀληθῶς, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Sophistici Elenchi” 175a31. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>conceited</b>, οὐκ ἔνδοξοι πρὸς τὸ μαθεῖν ἃ μὴ ἴσμεν not <b>too proud</b> to learn, [<a href="javascript:void(0)" title=" 1st c.AD: Erotianus Grammaticus “fragment” 60. ">Refs 1st c.AD+</a>]	
G1742	ἔνδυμα	enduma	clothing	G:N-N	<b> ἔνδῡμα</b>, ατος, τό, <br /> (ἐνδύω) <b>garment,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 12(5).593A4 (Iulis, 5th c.BC), 4th-3rd c.BC: Menander Comicus “Περικειρομένη” 269, LXX.2Ki.10.22, +others, “BCH” 6.25 (Delos, 2nd c.BC), “PFay.” 12.20 (2nd c.BC), 1st c.BC-1st c.AD: Strabo Geographus 3.3.7, NT.Matt.7.15, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Solon” 8, 3rd c.AD: Porphyrius Tyrius Philosophus “de Abstinentia - Porphyrii Opuscula” 1.31, etc.">NT+5th c.BC+</a>]; <b>covering</b>, τῶν ἀστῶν [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 19.367, probably in 5th c.BC: Hippocrates Medicus “περὶ καρδίης” 8. ">Refs 5th c.BC+</a>]	
G1743	ἐνδυναμόω	endunamoō	to strengthen	G:V	<b> ἐνδυνᾰμ-όω</b>, <br /> <b>strengthen, confirm</b>, [<a href="javascript:void(0)" title=" LXX.Josh.6.34, NT.1Tim.1.12, +others">LXX+NT</a>]:—<i>passive</i>, ἐπὶ τῇ ματαιότητι [<a href="javascript:void(0)" title=" LXX.Psa.51(52).9 ">LXX</a>]; τῇ πίστει [<a href="javascript:void(0)" title=" NT.Rom.4.20, +others ">NT</a>]<br /><Level2><b>__II</b></Level2> <b>endow with vitality,</b> in <i>passive</i>, <i>metaphorically</i> of scientific theorems, [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 4.9.5. ">Refs 3rd c.AD+</a>]	
G1744	ἐνδύνω	endunō	to sneak	G:V	<b> ἐνδύω</b> <br /> or <b>ἐνδύνω</b> (ἐνδυνέω variant in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.98)">Refs 5th c.BC+</a>], with <i>middle</i> <b>ἐνδύομαι</b>, <i>future</i> -δύσομαι: <i>aorist 1</i> -εδυσάμη; <i>Epic dialect</i> <i>aorist</i> or <i>imperfect</i> -εδυσόμην: <i>aorist 2</i> <i>active</i> -έδυν: <i>perfect</i> -δέδῡκα: <br /><Level2><b>__I</b></Level2> with <i>accusative</i> <i>of things</i> vel loci, <b>go into,</b> <br /><Level3><b>__I.1</b></Level3> of clothes, <b>put on,</b> ἔνδυνε χιτῶνα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.42; ἔνδυνε περὶ στήθεσσι χιτῶνα 10.21; χιτῶν᾽ ἐνδῦσα 5.736; τιὡς θώρηκα ἐνδύνουσι 5th c.BC: Herodotus Historicus 3.98; ἐνδύντες τὰ ὅπλα [prev. author] 1.172 ">Refs 8th c.BC+</a>]; τὴν σκευήν[<a href="javascript:void(0)" title=" [prev. work] 24; πέπλον ἐνδύς 5th c.BC: Sophocles Tragicus “Trachiniae” 759, etc.: ">Refs 5th c.BC+</a>]<i>perfect</i> ἐνδέδῡκα, <b>wear,</b> κιθῶνας λινέους [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.81, compare 7.64, 9.22; λεοντῆν ἐνδέδυκα 5th-6th c.BC: Plato Philosophus “Cratylus” 411a ">Refs 5th c.BC+</a>]:—<i>middle</i>, ἐν δ᾽ αὐτὸς ἐδύσετο χαλκόν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.578, 11.16 ">Refs 8th c.BC+</a>]; ἐνδύεσθαι ὅπλα variant in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.218; σκευάς 5th c.BC: Thucydides Historicus 1.130; ἐνδύσεται στολήν 5th c.BC: Euripides Tragicus “Bacchae” 853: _metaphorically_, ἐνδυόμενοι τόλμημα 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 288 ">Refs 5th c.BC+</a>]; also τὸν Ταρκύνιον ἐνδύεσθαι <b>assume</b> the person of T., [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 11.5; τὸν καινὸν ἄνθρωπον NT.Eph.4.24 ">NT+1st c.BC+</a>]:—<i>passive</i>, <b>to be clothed in, have on,</b> ἐσθῆτα ἐνδεδύσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Insomn.” 91, compare 4th-3rd c.BC: Menander Comicus 432. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <b>enter, press into,</b> with <i>accusative</i>, ἐν δέ οἱ ἦτορ δῦν᾽ ἄχος ἄτλητον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.367 ">Refs 8th c.BC+</a>]; ἀκοντιστὺν ἐνδύσεαι thou <b>wilt enter</b> the contest [<a href="javascript:void(0)" title="(3rd-2nd c.BC: Aristarchus Grammaticus ἐσδύσεαι), 23.622; τὴν τοῦ Θερσίτου [ψυχὴν] πίθηκον ἐνδυομένην 5th-6th c.BC: Plato Philosophus “Respublica” 620c; εὔνοια ἐνδύεταί τινα [prev. author] “Lg.” 642b; ἔρως δεινὸς ἐνδέδυκέ τινος [prev. author] “Tht.” 169c ">Refs 5th c.BC+</a>]; also ἐ. εἰς.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 1020, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 609b21 ">Refs 5th c.BC+</a>]; εἰς τὴν ἐπιμέλειαν ἐνδῦναι <b>enter upon</b> it, <b>undertake</b> it, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.1.12 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>enter,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 89d: with _dative_, ἐ. ταῖς ψυχαῖς τῶν ἀκουόντων">Refs 5th c.BC+</a>] <b>insinuate oneself into</b> their minds, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.1.13; τοῖς ταύροις τὸν οἶστρον ἐνδύεσθαι 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.55e, etc.">Refs 5th c.BC+</a>]; ἐνὶ χροῒ δύετο ῥινὸς ἐντυπάς Epic.in[<a href="javascript:void(0)" title=" “Arch.Papyrus” 7.3: ">Refs</a>]<i>perfect</i> <i>passive</i>, φυσικαῖς ἐνδεδυμένος αἰτίαις uncertain in [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.435f (to be read -δεδεμένος)">Refs 1st c.AD+</a>]: <i>absolutely</i>, <b>creep in,</b> variant for{ἐσ-}, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.121. β; ἐ. διά τινος ">Refs 5th c.BC+</a>]<b>slip through,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.38a, etc. ">Refs 1st c.AD+</a>]<br /><Level3><b>__I.3</b></Level3> <b>sink in,</b> hence τρίβος ἐνδεδυκώς <b>sunken</b> path, [<a href="javascript:void(0)" title=" [prev. author] “Arat.” 22 ">Refs</a>]; ῥίς <b>sunken</b> nose, [<a href="javascript:void(0)" title=" [prev. author] “Publ.” 16. ">Refs</a>]<br /><Level2><b>__II</b></Level2> causal in <i>present</i> ἐνδύω, <i>future</i> -δύσω: <i>aorist 1</i> -έδυσα:—<b>put on</b> another, <b>clothe in,</b> with <i>double</i> <i>accusative</i>, τὴν ἐξωμίδ᾽ ἐνδύσω σε [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1021; ὃς ἐμὲ κροκόεντ᾽ ἐνέδυσεν [prev. author] “Th.” 1044, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>clothe,</b> ἐνδύουσι τὤγαλμα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.42; ἐὰν.. πένητα γυμνὸν ἐνδύσῃς 4th-3rd c.BC: Philemo Comicus 176 ">Refs 5th c.BC+</a>]; σύ με ἐνδέδυκας [probably ῠ] [<a href="javascript:void(0)" title=" “PGiss.” 77.8 (2nd c.AD). ">Refs 2nd c.AD+</a>]	
G1745	ἔνδυσις	endusis	wearing	G:N-F	<b> ἔνδῠσις</b>, εως, ἡ, <br /> (ἐνδύω) <b>entry,</b> coined by [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 419c; [σελήνη] ἐν Κρόνου ἐνδύσει 6th c.AD: Alexander Trallianus Medicus 12. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> ={κατάδυσις}, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>putting on,</b> ἱματίων [<a href="javascript:void(0)" title=" NT.1Pet.3.3 ">NT</a>]; <b>dressing, dress,</b> [<a href="javascript:void(0)" title=" LXX.Est.5.1, Aristeas 96, 2nd c.BC: Agatharchides Geographus 57. ">LXX+2nd c.BC+</a>]	
G1746	ἐνδύω	enduō	to put on	G:V	<b> ἐνδύω</b> <br /> or <b>ἐνδύνω</b> (ἐνδυνέω variant in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.98)">Refs 5th c.BC+</a>], with <i>middle</i> <b>ἐνδύομαι</b>, <i>future</i> -δύσομαι: <i>aorist 1</i> -εδυσάμη; <i>Epic dialect</i> <i>aorist</i> or <i>imperfect</i> -εδυσόμην: <i>aorist 2</i> <i>active</i> -έδυν: <i>perfect</i> -δέδῡκα: <br /><Level2><b>__I</b></Level2> with <i>accusative</i> <i>of things</i> vel loci, <b>go into,</b> <br /><Level3><b>__I.1</b></Level3> of clothes, <b>put on,</b> ἔνδυνε χιτῶνα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.42; ἔνδυνε περὶ στήθεσσι χιτῶνα 10.21; χιτῶν᾽ ἐνδῦσα 5.736; τιὡς θώρηκα ἐνδύνουσι 5th c.BC: Herodotus Historicus 3.98; ἐνδύντες τὰ ὅπλα [prev. author] 1.172 ">Refs 8th c.BC+</a>]; τὴν σκευήν[<a href="javascript:void(0)" title=" [prev. work] 24; πέπλον ἐνδύς 5th c.BC: Sophocles Tragicus “Trachiniae” 759, etc.: ">Refs 5th c.BC+</a>]<i>perfect</i> ἐνδέδῡκα, <b>wear,</b> κιθῶνας λινέους [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.81, compare 7.64, 9.22; λεοντῆν ἐνδέδυκα 5th-6th c.BC: Plato Philosophus “Cratylus” 411a ">Refs 5th c.BC+</a>]:—<i>middle</i>, ἐν δ᾽ αὐτὸς ἐδύσετο χαλκόν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.578, 11.16 ">Refs 8th c.BC+</a>]; ἐνδύεσθαι ὅπλα variant in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.218; σκευάς 5th c.BC: Thucydides Historicus 1.130; ἐνδύσεται στολήν 5th c.BC: Euripides Tragicus “Bacchae” 853: _metaphorically_, ἐνδυόμενοι τόλμημα 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 288 ">Refs 5th c.BC+</a>]; also τὸν Ταρκύνιον ἐνδύεσθαι <b>assume</b> the person of T., [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 11.5; τὸν καινὸν ἄνθρωπον NT.Eph.4.24 ">NT+1st c.BC+</a>]:—<i>passive</i>, <b>to be clothed in, have on,</b> ἐσθῆτα ἐνδεδύσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Insomn.” 91, compare 4th-3rd c.BC: Menander Comicus 432. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <b>enter, press into,</b> with <i>accusative</i>, ἐν δέ οἱ ἦτορ δῦν᾽ ἄχος ἄτλητον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.367 ">Refs 8th c.BC+</a>]; ἀκοντιστὺν ἐνδύσεαι thou <b>wilt enter</b> the contest [<a href="javascript:void(0)" title="(3rd-2nd c.BC: Aristarchus Grammaticus ἐσδύσεαι), 23.622; τὴν τοῦ Θερσίτου [ψυχὴν] πίθηκον ἐνδυομένην 5th-6th c.BC: Plato Philosophus “Respublica” 620c; εὔνοια ἐνδύεταί τινα [prev. author] “Lg.” 642b; ἔρως δεινὸς ἐνδέδυκέ τινος [prev. author] “Tht.” 169c ">Refs 5th c.BC+</a>]; also ἐ. εἰς.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 1020, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 609b21 ">Refs 5th c.BC+</a>]; εἰς τὴν ἐπιμέλειαν ἐνδῦναι <b>enter upon</b> it, <b>undertake</b> it, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.1.12 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>enter,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 89d: with _dative_, ἐ. ταῖς ψυχαῖς τῶν ἀκουόντων">Refs 5th c.BC+</a>] <b>insinuate oneself into</b> their minds, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.1.13; τοῖς ταύροις τὸν οἶστρον ἐνδύεσθαι 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.55e, etc.">Refs 5th c.BC+</a>]; ἐνὶ χροῒ δύετο ῥινὸς ἐντυπάς Epic.in[<a href="javascript:void(0)" title=" “Arch.Papyrus” 7.3: ">Refs</a>]<i>perfect</i> <i>passive</i>, φυσικαῖς ἐνδεδυμένος αἰτίαις uncertain in [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.435f (to be read -δεδεμένος)">Refs 1st c.AD+</a>]: <i>absolutely</i>, <b>creep in,</b> variant for{ἐσ-}, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.121. β; ἐ. διά τινος ">Refs 5th c.BC+</a>]<b>slip through,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.38a, etc. ">Refs 1st c.AD+</a>]<br /><Level3><b>__I.3</b></Level3> <b>sink in,</b> hence τρίβος ἐνδεδυκώς <b>sunken</b> path, [<a href="javascript:void(0)" title=" [prev. author] “Arat.” 22 ">Refs</a>]; ῥίς <b>sunken</b> nose, [<a href="javascript:void(0)" title=" [prev. author] “Publ.” 16. ">Refs</a>]<br /><Level2><b>__II</b></Level2> causal in <i>present</i> ἐνδύω, <i>future</i> -δύσω: <i>aorist 1</i> -έδυσα:—<b>put on</b> another, <b>clothe in,</b> with <i>double</i> <i>accusative</i>, τὴν ἐξωμίδ᾽ ἐνδύσω σε [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1021; ὃς ἐμὲ κροκόεντ᾽ ἐνέδυσεν [prev. author] “Th.” 1044, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>clothe,</b> ἐνδύουσι τὤγαλμα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.42; ἐὰν.. πένητα γυμνὸν ἐνδύσῃς 4th-3rd c.BC: Philemo Comicus 176 ">Refs 5th c.BC+</a>]; σύ με ἐνδέδυκας [probably ῠ] [<a href="javascript:void(0)" title=" “PGiss.” 77.8 (2nd c.AD). ">Refs 2nd c.AD+</a>]	
G1747	ἐνέδρα	enedra	plot/ambush	G:N-F	<b> ἐνέδρ-α</b>, ἡ, <br /> <b>sitting in</b>: hence, <b>lying in wait, ambush,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.56 (_plural_), etc.; ἐ. ποιεῖσθαι [prev. author] 3.90; ἐνέδραι κατασκευάζονται 5th-6th c.BC: Xenophon Historicus “de Equitum magistro” 4.10; ἐνέδραν τιθέναι 1st c.BC: Diodorus Siculus Historicus 19.108; θέσθαι 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Romulus” 23; εἰς ἐ. ἐμπίπτειν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.5.14 ">Refs 5th c.BC+</a>]; ἐκ τῆς ἐ. ἀνίστασθαι[<a href="javascript:void(0)" title=" [prev. work] 5.4.4; θέειν ἐκ τῆς ἐ. 5th c.BC: Thucydides Historicus 4.67. ">Refs 5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> <b>men laid in ambush,</b> τὴν ἐ. ἐζανιστάναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.8.37. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, <b>trickery, treachery,</b> δόλου καὶ ἐνέδρας πλήρης [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 908d, compare 4th c.BC: Demosthenes Orator 19.77; ἐνέδρας ἕνεκα 4th c.BC: Antiphanes Comicus 124.7 ">Refs 5th c.BC+</a>]; ἐξ ἐνέδρας, opposed to φανερῶς, [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.422; μετ᾽ ἐνέδρας 2nd c.AD: Appianus Historicus “Bella Civilia” 1.30, cf. Archig.ap 4th c.AD: Oribasius Medicus 8.2.20. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>position,</b> ναρθήκων [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 16, 27. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>delay,</b> περί τι [<a href="javascript:void(0)" title=" “POxy.” 62.10 (3rd c.AD), etc. ">Refs 3rd c.AD+</a>]	
G1748	ἐνεδρεύω	enedreuō	to ambush	G:V	<b> ἐνεδρ-εύω</b>, <br /> <i>imperfect</i> ἐνήδρευον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.39 ">Refs 5th c.BC+</a>]: <i>future</i> ἐνεδρεύσω [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Antonius” 63 ">Refs 1st c.AD+</a>]: <i>aorist</i> ἐνήδρευσα [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.67, 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.1.22, etc.:">Refs 5th c.BC+</a>] — <i>middle</i>, <i>future</i> -σομαι (in <i>passive</i> sense) [<a href="javascript:void(0)" title=" [prev. author] “HG” 7.2.18 ">Refs</a>]:—<i>passive</i>, <i>aorist</i> ἐνηδρεύθην [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 28.2 ">Refs 4th c.BC+</a>]: <i>perfect</i> ἐνήδρευμαι [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Cal.” 23 ">Refs 2nd c.AD+</a>]: (ἐνέδρα):—<b>lie in wait for, lay snares for,</b> τινά [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 40.10, 4th-3rd c.BC: Menander Comicus “Κόλαξ” 44 ">Refs 4th c.BC+</a>]: <i>passive</i>, <b>to be caught in an ambush, to be ensnared,</b> of animals, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.5; μέλιτι 3rd c.AD: Porphyrius Tyrius Philosophus “de Antro Nympharum - Porphyrii Opuscula” 16 ">Refs 5th c.BC+</a>]; of persons to whom poison has been given, [<a href="javascript:void(0)" title=" 3rd c.BC: Phylarchus Historicus 10 1st c.AD: Josephus Historicus: _metaphorically_, ὑπὸ νόμων τοὺς πολίτας ἐνεδρεύεσθαι 5th c.BC: Lysias Orator 1.49 ">Refs 5th c.BC+</a>]; εἰ.. μὴ τῷ χρόνῳ ἐνηδρεύθημεν if we <b>had</b> not <b>been deceived</b> by time, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 28.2. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>absolutely</i>, <b>lay</b> or <b>set an ambush,</b> ἐς τὸ Ἐνυάλιον [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.67, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.6.2, 4.1.22,etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>place in ambush,</b> πεζούς [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Bella Civilia” 2.76, variant in 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 5.8.11 ">Refs 1st c.AD+</a>]:—<i>middle</i>, <i>absolutely</i>, <b>set an ambush,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.4.15 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <i>metaphorically</i>, οἱ ἐνηδρευμένοι τῇ δημηγορίᾳ λόγοι [<a href="javascript:void(0)" title=" 3rd c.AD: Heliodorus Scriptor Eroticus 10.17. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>hinder, obstruct,</b> τινάς [<a href="javascript:void(0)" title=" “POxy.” 1773.33 (3rd c.AD)">Refs 3rd c.AD+</a>]; διάπρασιν [<a href="javascript:void(0)" title=" “PGiss.” 105.24 (5th c.AD)">Refs 5th c.AD+</a>]:— <i>passive</i>, [<a href="javascript:void(0)" title=" “PAmh.” 2.143.9 (4th c.AD). ">Refs 4th c.AD+</a>]	
G1749	ἔνεδρον	enedron	hinderance	G:N-N	<b> ἔνεδρ-ον</b>, τό, <br /> ={ἐνέδρα} 1, [<a href="javascript:void(0)" title=" LXX.Josh.8.2, 12, +others ">LXX</a>]<br /><Level2><b>__II</b></Level2> <b>hindrance, obstruction,</b> [<a href="javascript:void(0)" title=" POxy. 892.11 (4th c.AD). ">Refs 4th c.AD+</a>]	
G1750	ἐνειλέω	eneileō	to enwrap	G:V	<b> ἐνειλ-έω</b>, <br /> <b>wrap in,</b> τι ὀθονίῳ [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 5.72 ">Refs 1st c.AD+</a>]:—<i>middle</i>, τινὰ κακοῖσι [<a href="javascript:void(0)" title=" 4th c.AD(?): Quintus Smyrnaeus Epicus 14.294 ">Refs 4th c.AD+</a>]:—<i>passive</i>, <b>to be enwrapped,</b> ἐν [τῇ γῇ] [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Mundo” 396a14; ἐν τῷ ἱματίῳ LXX.1Ki.21.9(10); τῃ λεοντῇ 2nd-3rd c.AD: Philostratus Sophista “Heroicus” 12a. 1; ῥάκεσι 2nd c.AD: Artemidorus Daldianus Onirocriticus 1.13; ἱστίοις δοράτια ἐνειλημένα 4th c.BC: Aeneas Tacticus 29.6, compare 31.7; φύλλοις 1st c.AD: Dioscorides (Dioscurides) Medicus 2.80. ">LXX+4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>engage,</b> ἐνίων αὑτοὺς ἐνειληκότων οἰκονομίαις [<a href="javascript:void(0)" title=" “PTeb.” 24.62 (2nd c.BC)">Refs 2nd c.BC+</a>]:—<i>passive</i>, <b>to be engaged, entangled in</b> or <b>with,</b> τοῖς πολεμίοις [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Artoxerxes” 11; ὅπλοις [prev. author] “Brut.” 45; ὥσπερ θηρίον ταῖς πάντων χερσίν [prev. author] “Caes.” 66 ">Refs 1st c.AD+</a>]; ὥσπερ ἄρκυσιν ἐνειλημένους probably to be read instead of -λημμ-, [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Bellum Judaicum” 6.2.8 ">Refs 1st c.AD+</a>]; βρέφη-ημένα τὰς χεῖρας Artem.[same place]; <b>come to blows with,</b> [<a href="javascript:void(0)" title=" PRyl. 144.18 (1st c.AD). ">Refs 1st c.AD+</a>]	
G1751	ἔνειμι	eneimi	be in	G:V	<b> ἔνειμι</b> <br /> (εἰμί, <b>sum</b>), <i>3rd.pers.</i> <i><i>singular</i></i> and <i>plural</i> ἔνι frequently for ἔνεστι, ἔνεισι (see. below): <i>infinitive</i> ἐνεῖμεν [<a href="javascript:void(0)" title=" “IG” 22.1126.24 (Amphict.Delph.): _3rd.pers._ _sing._ ἔνι frequently for ">Refs</a>]<i>future</i> ἐνέσομαι:—<b>to be in,</b> ἄργυρος ἀσκῷ ἔνεστι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.45 ">Refs 8th c.BC+</a>]; ἔνι (for ἔνεστι) κήδεα θυμῷ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.53; ἔνι τοι φρένες οὐδ᾽ ἠβαιαί 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.288; εἰ.. χάλκεον.. μοι ἦτορ ἐνείη 8th c.BC: Ilias Homerus Epicus “Illiad” 2.490 ">Refs 8th c.BC+</a>]; εἴ τι ἐνέοι (i.e. τοῖς χρησμοῖσι) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.6; νοῦς ἔνεστιν ὑμῖν ἐγγενής 5th c.BC: Sophocles Tragicus “Electra” 1328 ">Refs 5th c.BC+</a>]; τοῖς λόγοις ἔ. κέρδος[<a href="javascript:void(0)" title=" [prev. work] 370; πόλλ᾽ ἔ. τῷ γήρᾳ κακά 5th-6th c.BC: Aristophanes Comicus “Vespae” 441; πλήθη, ἐν οἷς τὸ ἓν οὐκ ἔνι 5th-6th c.BC: Plato Philosophus “Parmenides” 158c; στάσιν ἐνέσεσθαι τῇ γνώμῃ 5th c.BC: Thucydides Historicus 2.20; εἴσοι πυκνότης ἔνεστ᾽ ἐν τῷ τρόπῳ 5th-6th c.BC: Aristophanes Comicus “Equites” 1132; ἐνῆν ἄρ᾽.. κἀν οἴνῳ λόγος 4th c.BC: Amphis Comicus 41; ἀγαθὸς βαφεὺς ἔνεστιν ἐν τῷ παιδιῳ 4th-3rd c.BC: Diphilus Comicus 72: ἔνι τις καὶ ἐν ἡμῖν παῖς 5th-6th c.BC: Plato Philosophus “Phaedo” 77e; also ἐν τοῖσιν οὔρεσι δένδρεα ἔνι ἄγρια 4th-5th c.BC: Hecataeus Milesius Historicus 292 1st c.AD: Josephus Historicus; ἐν [ὄρει] ἔνι μέταλλα 5th c.BC: Herodotus Historicus 7.112; ἐν τῷ προθυμεῖσθαι ἐνοῦσαν ζημίαν 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 383, etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> with <i>dative</i> <i>plural</i>, <b>to be among,</b> [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 1135, 5th c.BC: Herodotus Historicus 3.81, +others; οὐκ ἔνι ἐν ὑμῖν οὐδεὶς σοφός NT.1Cor.6.5. ">NT+6th c.BC+</a>]<br /><Level4><b>__c</b></Level4> with <i>adverb</i> loci, οἴκοι ἔνεστι γόος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.240 ">Refs 8th c.BC+</a>]; ἔνεστιν αὐτόθι <b>is in</b> this very place, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 119; ἐνταῦθα [prev. author] “Nu.” 211, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>absolutely</i>, <b>to be present in</b> a place, οἶνος ἐνέην [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.164 ">Refs 8th c.BC+</a>]; οὐδ᾽ ἄνδρες νηῶν ἔνι τέκτονες[<a href="javascript:void(0)" title=" [prev. work] 126; οὐδ᾽ ἔνι στάσις 4th-5th c.BC: Aeschylus Tragicus “Persae” 738 (troch.); Ἄρης οὐκ ἔνι χώρᾳ [prev. author] “Ag.” 78 (_anapaest meter_)">Refs 4th c.BC+</a>]; σίτου οὐκ ἐνόντος <b>as there was</b> no corn <b>there,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.8 ">Refs 5th c.BC+</a>]; τὰ ἐνόντα ἀγαθά the good <b>that is therein,</b> [<a href="javascript:void(0)" title="[prev. work] 20 ">Refs</a>]; ἱερῶν τῶν ἐνόντων the temples <b>that were in the place,</b>[<a href="javascript:void(0)" title=" [prev. work] 97; ἀμέλειά τις ἐνῆν καὶ διατριβή [prev. author] 5.38; πόλεμος οὐκ ἐνῆν 5th-6th c.BC: Plato Philosophus “Politicus” 271e; μηδὲ μύλαν ἐνεῖμεν μηδὲ ὅλμον “IG” 22.[same place] ">Refs 5th c.BC+</a>]; also, <b>to be mentioned in</b> a treaty, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.43, compare 5th-6th c.BC: Aristophanes Comicus “Aves” 974 ">Refs 5th c.BC+</a>]; χρόνος ἐνέσται time <b>will be necessary,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.80 ">Refs 5th c.BC+</a>]; ἡ βὴξ ἔνι the cough <b>is persistent,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 7.12. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>to be possible,</b> ἄρνησις οὐκ ἔ. ὧν ἀνιστορεῖς [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 578; τῶνδ᾽ ἄρνησις οὐκ ἔ. μοι [prev. author] “El.” 527 ">Refs 5th c.BC+</a>]; τίς δ᾽ ἔνεστί μοι λόγο; what plea <b>is possible</b> for me [to make]? [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 998; οὐκ ἐνῆν πρόφασις 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.1.25; οὐκ ἐνέσται αὐτῷ λόγος οὐδὲ εἷς 4th c.BC: Demosthenes Orator 21.41; εἴ τι ἄλλο ἐνῆν [prev. author] 18.190; ἐνούσης οὐδεμιᾶς ἔτ᾽ ἀποστροφῆς [prev. author] 24.9. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>impersonal</i>, with <i>dative</i> <i>person</i> et <i>infinitive</i>, <b>it is in one's power,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 296, “Ant.” 213, etc.">Refs 5th c.BC+</a>]: with <i>infinitive</i> only, οὔκουν ἔ. καὶ μεταγνῶνα; [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 1270; οὐ γὰρ δὴ τοῦτό γ᾽ ἔνεστιν εἰπεῖν 4th c.BC: Demosthenes Orator 29.14; πῶς ἔ. ἢ πῶς δυνατό; [prev. author] 57.24, etc.">Refs 4th c.BC+</a>]; οὐκ ἔνεστι <b>it is</b> not <b>possible,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Anaxilas Comicus 22.7 ">Refs 4th c.BC+</a>]; ὃ μὴ νεώς γε τῆς ἐμῆς ἔνι which <b>it is</b> not <b>possible</b> [to get] from my ship, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 648 (sed to be read ἔπι): ἔνι is frequently in this sense, ἃ δὲ ἔνι [λέγειν] 4th c.BC: Demosthenes Orator 2.4; δι᾽ ὀργήν γ᾽ ἔνι φῆσαι πεποιηκέναι [prev. author] 21.41 ">Refs 5th c.BC+</a>]; ὡς ἔνι ἥδιστα in the pleasantest way <b>possible,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.5.9, compare 3.8.4; ὡς ἔνι μάλιστα 2nd c.BC: Polybius Historicus 21.4.14, 1st c.AD: Philo Judaeus 1.465, 2nd c.AD: Lucianus Sophista “Prom.” 6, 4th c.AD: Julianus Imperator “Orationes” 7.218c ">Refs 5th c.BC+</a>]: <i>imperfect</i>, ὡς ἐνῆν ἄριστα [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Tyr.” 17. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__II.2.b</b></Level4> ἔνεστιν ὑμᾶς εἰδέναι <b>it is relevant, pertinent</b>, [<a href="javascript:void(0)" title=" “BGU” 486.12 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <i>participle</i> ἐνόν, <i>absolutely</i>, ἐνὸν αὐτοῖς σώζεσθαι <b>since it was in</b> them, <b>was possible for</b> them, [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus 8.3.2, compare 2nd c.AD: Lucianus Sophista “Anach.” 9. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> τὰ ἐνόντα <b>all things possible</b>: τὸ πλῆθος τῶν ἐ. εἰπεῖν the <b>possible materials</b> for a speech, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 5.110, compare 11.44; τῶν ἐ... ἐν τῷ πράγματι 5th-6th c.BC: Plato Philosophus “Phaedrus” 235b; τῶν φαινομένων καὶ ἐ. τὰ κράτιστα ἑλέσθαι 4th c.BC: Demosthenes Orator 18.190 ">Refs 5th c.BC+</a>]; ἐκ τῶν ἐ. <b>as well as one can under the circumstances,</b> [<a href="javascript:void(0)" title="[prev. work]256">Refs</a>]; τὰ ἐ. καὶ τὰ ἁρμόττοντα [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Poetica” 1450b5: in _sing._, πᾶν τὸ ἐνὸν ἐκλέγων 5th c.BC: Thucydides Historicus 4.59. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.4.b</b></Level4> τὰ ἐνόντα <b>cargo</b> or <b>stores</b> in a ship, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 488c ">Refs 5th c.BC+</a>]; <b>contents</b> of a basket, [<a href="javascript:void(0)" title=" “PTeb.” 414.20 (2nd c.AD). ">Refs 2nd c.AD+</a>]	
G1752	ἕνεκα	heneka, ehineken	because of	G:Prep	<b> ἕνεκα</b>, <br /> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.110, etc.">Refs 8th c.BC+</a>], or <b>ἕνεκεν</b> (twice in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.288, 310, rare in Trag., as 5th c.BC: Euripides Tragicus “Medea” 999 (Lyric poetry), and early Prose, 5th c.BC: Thucydides Historicus 6.2, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.1.14, 5th-6th c.BC: Plato Philosophus “Symposium” 210e; in Comedy texts, 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 330 ">Refs 8th c.BC+</a>]; twice in 4th C <i>Attic dialect</i> Inscrr., [<a href="javascript:void(0)" title=" “IG” 2.987A2, 611b13, but prevalent in later Inscrr., compare “SIG” 577.7 (Milet., 3rd-2nd c.BC)">Refs 3rd c.BC+</a>]; in late Prose, [<a href="javascript:void(0)" title="Scholia 5th c.BC: Pindarus Lyricus “O.” 7.10)">Refs 5th c.BC+</a>], <i>Epic dialect</i>, <i>Ionic dialect</i>, and <i>poetry</i> <b>εἵνεκα</b> (also in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus, “Lg.” 778d, +others)">Refs 5th c.BC+</a>], or <b>εἵνεκεν</b> (both forms in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus and 5th c.BC: Hippocrates Medicus ">Refs 5th c.BC+</a>] and not uncommon in codices of later writers; εἵνεκεν [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 12.136, 5th c.BC: Pindarus Lyricus “I.” 8(7).35 codices ">Refs 5th c.BC+</a>]; <b>εἵνεκε</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Aretaeus Medicus “ὀξέων νούσων θεραπευτικόν” 1.2, _falsa lectio_ in 5th c.BC: Herodotus Historicus 7.133)">Refs 5th c.BC+</a>]: <b>ἕνεκε</b> [<a href="javascript:void(0)" title=" “SIG” 333.14 (Samos, 4th c.BC), “Supp.epigram” 1.351.10 ([prev. passage]), “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 3655.18 (Cyzicus, 3rd-2nd c.BC)">Refs 4th c.BC+</a>]: <i>Aeolic dialect</i> <b>ἔννεκα</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 9.1, “IG” 12(2).258.8 (Lesbos, 1st c.AD)">Refs 7th c.BC+</a>], but <b>ἔνεκα</b> [<a href="javascript:void(0)" title="[prev. work] 11(4).1064b32 (from Delos), 12(1).645a38 (from Nesus): late ">Refs</a>]<b>ἕνεκον</b> [<a href="javascript:void(0)" title=" “JHS” 37.108 (from Lydia)">Refs</a>], etc.:—<i>preposition</i> with <i>genitive</i>, usually after its case; also before, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.94, 5th c.BC: Bacchylides Lyricus 12.136, 5th c.BC: Herodotus Historicus 3.122, etc.">Refs 8th c.BC+</a>] When it follows its case, it is sometimes separated from it by several words, as in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.30, 4th c.BC: Demosthenes Orator 20.88, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__1</b></Level3> <b>on account of,</b> Τρώων πόλιν.. ἧς εἵνεκ᾽ ὀϊζύομεν κακὰ πολλά [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.89, etc.; ὕβριος εἵνεκα τῆσδε 1.214 ">Refs 8th c.BC+</a>]; τοῦδ᾽ ἕνεκα <b>for</b> this,[<a href="javascript:void(0)" title=" [prev. work] 110; ὧν ἕ. ">Refs</a>]<b>wherefore,</b> [<a href="javascript:void(0)" title=" 20.21; τίνος ἕ. βλάβη; 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 181; παῖσαι ἄνδρας ἕνεκεν ἀταξίας 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.8.13; στεφανοῦσθαι ἀρετῆς ἕνεκα 4th c.BC: Aeschines Orator 3.10 ">Refs 5th c.BC+</a>]; <b>for the sake of,</b> τοῦ ἕ.; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 31c b">Refs 5th c.BC+</a>]; τῶν δὲ εἵνεκα, ὅκως.., or ἵνα.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.35, 40; κολακεύειν ἕ. μισθοῦ 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.1.17 ">Refs 5th c.BC+</a>]; διὰ νόσον ἕ. ὑγιείας by reason of sickness <b>for the sake of</b> health, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Lysis” 218e, compare “Smp.” 185b ">Refs 5th c.BC+</a>]; τὸ οὗ ἕ. the <b>final cause,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physica” 194a27, “Metaph.” 983a31; τὸ οὗ ἕνεκεν [prev. author] “Ph.” 243a3, “Metaph.” 1059a35. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>as far as regards,</b> ἐμοῦ γ᾽ ἕνεκα <b>as far as depends on</b> me, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 386, 4th c.BC: Demosthenes Orator 20.14; τοῦ φυλάσσοντος εἵνεκεν 5th c.BC: Herodotus Historicus 1.42 ">Refs 5th c.BC+</a>]; εἵνεκεν χρημάτων <b>as for</b> money, [<a href="javascript:void(0)" title=" [prev. author] 3.122, etc.; ἕνεκά γε φιλονικίας 5th-6th c.BC: Plato Philosophus “Respublica” 548d, compare 329b ">Refs 5th c.BC+</a>]; ἐμπειρίας μὲν ἄρα ἕ.[<a href="javascript:void(0)" title=" [prev. work] 582d; ὁμοῖοι τοῖς τυφλοῖς ἂν ἦμεν ἕνεκά γε τῶν ἡμετέρων ὀφθαλμῶν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.3.3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>in consequence of,</b> εἵνεκα τέχνας <b>by force of</b> art, [<a href="javascript:void(0)" title="“Anthologia Graeca” 9.729. ">Refs</a>]<br /><Level3><b>__4</b></Level3> <i>pleonastic</i>, ἀμφὶσοὔνεκα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 554 codices ">Refs 5th c.BC+</a>]; ὅσον ἀπὸ βοῆς ἕ. <b>as far as</b> shouting <b>went,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.92, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.4.31; τίνος χάριν ἕ.; 5th-6th c.BC: Plato Philosophus “Leges” 701d, compare “Plt.” 302b. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>conjunction</i>, for οὕνεκα (which see), <b>because,</b> [<a href="javascript:void(0)" title=" hymnus ad Venerem 199, 3rd c.BC: Callimachus Epicus “Aetia” 3.1.6, “fragment” 287. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> εἵνεκεν, ={ὁθούνεκα}, <b>that,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 8(7).35 codices ">Refs 5th c.BC+</a>]	
G1753	ἐνέργεια	energeia	active energy	G:N-F	<b> ἐνέργ-εια</b>, ἡ, <br /> <b>activity, operation,</b> opposed to ἕξις (disposition), [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1098b33, +others; ζῴου 2nd c.BC: Polybius Historicus 1.4.7; ἡ χαρὰ καὶ ἡ εὐφροσύνη κατὰ κίνησιν ἐνεργείᾳ βλέπονται 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 2 ">Refs 4th c.BC+</a>]; opposed to ἀογία, [<a href="javascript:void(0)" title=" 5th c.AD: Hierocles Platonicus Philosophus “in Carmen Aureum - FPG” 19p.461M.: _plural_, παντοδαπαὶ ἐ. Polystr. p.30 W.; ἐ. καὶ σπουδή “PTeb.” 616 (2nd c.AD)">Refs 2nd c.AD+</a>]; physiological <b>function,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 6.21">Refs 2nd c.AD+</a>]; <b>performance,</b> τῶν καθηκόντων [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.91 ">Refs 1st c.AD+</a>]; <b>activity,</b> of drugs, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 6.467">Refs 2nd c.AD+</a>]; <b>force,</b> of an engine, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 20.95 ">Refs 1st c.BC+</a>] (but, <b>mechanism, 'action',</b> [<a href="javascript:void(0)" title=" 2nd-1st c.BC(?): Hero Mechanicus “Automatopoetica” 1.7). ">Refs 2nd c.BC+</a>]<br /><Level4><b>__b</b></Level4> <b>workmanship,</b> Aristeas [<a href="javascript:void(0)" title=" 59. ">Refs</a>]<br /><Level3><b>__2</b></Level3> especially of divine or supernatural <b>action,</b> [<a href="javascript:void(0)" title="NT.Eph.1.19, +others, Aristeas 266; ἐ. θεοῦ Διὸς Βαιτοκαίκης “OGI” 262.4 (Syria, 3rd c.AD)">NT+3rd c.AD+</a>]; magical <b>operation,</b> ἱερὰ ἐ. [<a href="javascript:void(0)" title=" “PMag.Par.” 1.159. ">Refs</a>]<br /><Level3><b>__3</b></Level3> <i>plural</i>, ἐνέργειαι <b>cosmic forces,</b> [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Hermes Trismegistus cited in 5th c.AD: Stobaeus, Joannes 1.41.6. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__4</b></Level3> Grammars, <b>active force,</b> opposed to πάθος, [<a href="javascript:void(0)" title=" 2nd c.BC: Dionysius Thrax Grammaticus 637.29, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 9.9 (_plural_), +others">Refs 2nd c.BC+</a>]; ἐνέργειαι καὶ πάθη <b>active</b> and passive <b>forms,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor “De Figuris” 2.14. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__5</b></Level3> Rhet., <b>vigour of style,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1411b28. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> in the philosophical of [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus, opposed to δύναμις,">Refs 4th c.BC+</a>] <b>actuality, Metaph.</b>[<a href="javascript:void(0)" title="1048a26, +others">Refs</a>]; opposed to ὕλη, [<a href="javascript:void(0)" title="[prev. work]1043a20">Refs</a>]; ἡ ὡς ἐ. οὐσία, substance in the sense of <b>actuality,</b> [<a href="javascript:void(0)" title="[prev. work]1042b10">Refs</a>]; opposed to ἐντελέχεια, as <b>actuality</b> to <b>full reality,</b> [<a href="javascript:void(0)" title="[prev. work]1050a22, 1047a30">Refs</a>]; ἐνεργείᾳ <b>actually,</b> opposed to δυνάμει, [<a href="javascript:void(0)" title="[prev. work]1045b19, +others, etc. ">Refs</a>]	
G1754	ἐνεργέω	energeō	be active	G:V	<b> ἐνεργ-έω</b>, <br /> <b>to be in action</b> or <b>activity, operate,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1411b26; εὐδαίμων ὁ κατ᾽ ἀρετὴν τελείαν -ῶν [prev. author] “EN” 1101a15: with _accusative_, ἐνεργεῖς ποσὸν καὶ δυάδα 3rd c.AD: Plotinus Philosophus 6.6.16 ">Refs 4th c.BC+</a>]; especially of divine or supernatural <b>action,</b> frequently in <b>NT.,</b> τινί, ἔν τινι, [<a href="javascript:void(0)" title=" NT.Gal.2.8, NT.Matt.14.2 ">NT</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" NT.Rom.7.5, +others ">NT</a>]<br /><Level3><b>__2</b></Level3> <b>to be efficacious,</b> of drugs, [<a href="javascript:void(0)" title=" Diocl.fragment 147, 1st c.AD: Dioscorides (Dioscurides) Medicus 1.98, +others; ἐοικότα ἐ. [prev. work]106; ἐνήργησε τὸ φάρμακον 3rd c.AD: Plotinus Philosophus 6.1.22 ">Refs 1st c.AD+</a>]; <b>to be effective,</b> of troops, ταῖς σαρίσαις [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “Tactica - Griechische Kriegsschriftsteller” 14.6 ">Refs 2nd c.AD+</a>]:—<i>passive</i>, <b>to be the object of action,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Anima” 427a7, “Ph.” 195b28; ὁ ἐνεργούμενος λίθος “IG” 7.3073.108 (Lebad.)">Refs 4th c.BC+</a>]; also, <b>to be actualized,</b> [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 3.7.11. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>transitive</i>, <b>effect, execute,</b> πάντα κατὰ δύναμιν [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 18.14.8; τὰ τοῦ πολέμου [prev. author] 7.5.8; χρείαν 2nd c.BC: Athenaeus Mechanicus 14.2, compare 2nd c.AD: Aristides Rhetor 1st c.AD: Quintilianus Rhetor Latinus 2.9">Refs 2nd c.BC+</a>]:—<i>passive</i>, <b>to be actively carried on,</b> ὁ πόλεμος ἐνηργεῖτο [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.13.5, compare 1st c.BC: Diodorus Siculus Historicus 20.95; τὰ κατὰ πρόθεσιν ἐνεργούμενα ">Refs 2nd c.BC+</a>]<b>things executed,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 9.12.7; μηδὲν ἐνέργημα.. ἐνεργείσθω 2nd c.AD: Marcus Antoninus Imperator 4.2. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__III</b></Level2> in Medicine texts, of sexual intercourse, τὴν τοιαύτην πρᾶξιν -οῦσι μετρίως [<a href="javascript:void(0)" title=" Diocl.fragment 141, compare “Catalogus Codicum Astrologorum” 8(4).176: euphemistic for βινεῖν,">Refs</a>] <b>in opere esse,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 4.61; ἐ. τινά 4th c.AD: Alciphro Epistolographus 3.55; ἐρωτικόν τι [prev. author] 1.39. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>operate,</b> in surgery, [<a href="javascript:void(0)" title=" 4th c.AD: Oribasius Medicus 45.18.5, 7th c.AD: Paulus Aegineta Medicus 6.73 ">Refs 4th c.AD+</a>]; ὁ ἐνεργῶν, ὁ ἐνεργούμενος, the <b>surgeon,</b> the <b>patient,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 18(2).626,683. ">Refs 2nd c.AD+</a>]	
G1755	ἐνέργημα	energēma	working	G:N-N	<b> ἐνέργ-ημα</b>, ατος, τό, <br /> <b>action, activity, operation,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 4.8.7, 1st c.BC: Diodorus Siculus Historicus 4.51 (of the labours of Heracles), 1st c.AD: Philo Judaeus 1.213, 2nd c.AD: Marcus Antoninus Imperator 4.2, 5th c.AD: Proclus Philosophus “Inst.” 158, +others: _plural_, φύσεων 4th c.AD: Iamblichus Philosophus “de Mysteriis” 4.13 ">Refs 2nd c.BC+</a>]; opposed to πάθος, [<a href="javascript:void(0)" title=" “Stoicorum Veterum Fragmenta” 2.59, compare 3.134, Chrysipp.[prev. work]2.295. ">Refs</a>]<br /><Level3><b>__2</b></Level3> <b>realized object,</b> [νοῦς] αὑτοῦ ἐ. [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 6.8.16, compare 6.9.2. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__3</b></Level3> uncertain for ἐνάργημα, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.4U.; τὸ κατὰ φιλοσοφίαν ἐ. 4th c.AD: Metrodorus Epigrammaticus “Herc.” 831.8, compare 1st c.BC: Philodemus Philosophus “περὶ ποιημάτων” 2.68. ">Refs 4th c.BC+</a>]	
G1756	ἐνεργής, ἐναργής	energēs, enargēs	effective	G:A	<b> ἐνεργ-ής</b>, ές, <br /> later form of ἐνεργός, <b>active, effective,</b> μηχανὰς ἐνεργεῖς ποιοῦντες [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 17.44, etc. ">Refs 1st c.BC+</a>]; of medicines, <b>strong,</b> [<a href="javascript:void(0)" title=" POxy. 1088.56 (1st c.AD), 1st c.AD: Dioscorides (Dioscurides) Medicus 5.88, etc.: _comparative_ -έστερος">Refs 1st c.AD+</a>] <b>more effective,</b> πρός τινα [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Topica” 105a19 ">Refs 4th c.BC+</a>]: <i>superlative</i> -έστατος, πρός τι [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 1.88, compare 1st c.AD: Dioscorides (Dioscurides) Medicus 1.19, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 291.9. ">Refs 1st c.BC+</a>]	
G1757	ἐνευλογέομαι	eneulogeomai	be blessed	G:V	<b> ἐνευλογέομαι</b>, <br /> <i>passive</i>, <b>to be blessed in,</b> τῷ σπέρματί σου [<a href="javascript:void(0)" title=" NT.Act.3.25, ἐν σοί LXX.Gen.12.3, NT.Gal.3.8 ">LXX+NT</a>]:—<i>middle</i>, <b>take a blessing to oneself,</b> ἀπαρχῆς [<a href="javascript:void(0)" title=" LXX.1Ki.2.29. ">LXX</a>]	
G1758	ἐνέχω	enechō	to oppose	G:V	<b> ἐνέχω</b>, <br /> <b>hold</b> or <b>keep fast within,</b> χόλον ἐνέχειν τινί <b>harbour</b> a grudge against one, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.118, 6.119 (see. 11.2). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i>, with <i>future</i> and <i>aorist</i> <i>middle</i> (see. below), <b>to be held, caught, entangled in,</b> with <i>dative</i>, τῇ πάγῃ [<a href="javascript:void(0)" title=" [prev. author] 2.121. ; ἐνεχομένων τῶν πελτῶν τοῖς σταυροῖς 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.4.17; ἐν τοῖς τῆς νεὼς σκεύεσι 5th-6th c.BC: Plato Philosophus “Laches” 183e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>metaphorically</i>, ἐ. ἀπορίῃσι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.190; φιλοτιμίᾳ 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 527; ὀργαῖς πολυχρονίοις 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.63 W.; ἐν ἄγεϊ 5th c.BC: Herodotus Historicus 6.56; ἐν ταῖς αὐταῖς δυσχερείαις 4th c.BC: Aristoteles Philosophus “de Caelo” 309a29 ">Refs 5th c.BC+</a>]; ἐν θώματι ἐνέσχετο <b>was seized with</b> wonder, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.128. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>to be liable</b> or <b>subject to,</b> οὐ δικαίοις Ζεὺς ἐνέξεται λόγοις [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 169 (Pors. for ἐνεύξεται, Lyric poetry),compare 5th-6th c.BC: Andocides Orator 1.44 ">Refs 5th c.BC+</a>]; πράγμασιν, λειτουργίαις, [<a href="javascript:void(0)" title=" “BGU” 473.7 (2nd c.AD), “PFlor.” 382.31 (3rd c.AD), etc. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__II.3.b</b></Level4> in legal formulae, ἐν ἐπιάρῳ κ᾽ ἐνέχοιτο [<a href="javascript:void(0)" title=" “SIG” 9.9 (Elis, 6th c.BC)">Refs 6th c.BC+</a>]; ἐ. ἀρᾷ Διός [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 881d (in tmesi, ἐν τἠπαρῇ ἔχεσθαι “SIG” 38.34 (Teos, 5th c.BC))">Refs 5th c.BC+</a>]; ζημίᾳ, αἰτίᾳ, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 935c, “Cri.” 52a; τοῖς ἐσχάτοις ἐπιτιμίοις 4th c.BC: Demosthenes Orator 51.11; ἐν τοῖς αὐτοῖς ἐπιτιμίοις 4th c.BC: Aeschines Orator 3.175; νόμῳ “Schwyzer” 634 B 49 (Nesus, 4th c.BC, probably), 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Tiberius Gracchus” 10; ἐν τοῖς αὐτοῖς νόμοις 5th-6th c.BC: Plato Philosophus “Leges” 762d ">Refs 5th c.BC+</a>]; νοθείᾳ <b>in an imputation of</b> bastardy, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Themistocles” 1; ἱεροσυλίαις “PTeb.” 5.5 (2nd c.BC): _absolutely_, ἐὰν ἐνσχεθῶσι “PSI” 3.168 (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> in good sense, ἐνέχεσθαι ἀγγελίᾳ <b>meet with</b> a message, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 8.49. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> in <i>aorist</i>, <b>come to a standstill,</b> ἔν τινι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 147d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>intransitive</i>, <b>enter in, pierce,</b> εἴς τι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 10.7. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>to be urgent against,</b> τινί [<a href="javascript:void(0)" title=" LXX.Gen.49.23, NT.Mark.6.19, NT.Luke.11.53. ">LXX+NT</a>]	
G1759	ἐνθάδε	enthade	in/to this place	G:Adv	<b> ἐνθάδε</b> [ᾰ], <br /> <i>adverb</i>: <br /><Level2><b>__I</b></Level2> of Place, <b>thither, hither,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.492, 5th c.BC: Sophocles Tragicus “Philoctetes” 304, 5th c.BC: Thucydides Historicus 6.36, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> after [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus more frequently, ={ἔνθα}">Refs 8th c.BC+</a>], <b>here</b> or <b>there,</b> ἐνθάδε αὐτοῦ μένων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 765 ">Refs 5th c.BC+</a>]; <b>in this world,</b> opposed to the nether-world, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 2.57, 5th-6th c.BC: Plato Philosophus “Gorgias” 525b; ὁ δ᾽ εὔκολος μὲν ἐνθάδ᾽ εὔκολος δ᾽ ἐκεῖ 5th-6th c.BC: Aristophanes Comicus “Ranae” 82 ">Refs 5th c.BC+</a>]; οἱ ἐ., opposed to οἱ κάτω, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 923, 5th c.BC: Sophocles Tragicus “Antigone” 75 ">Refs 5th c.BC+</a>]; also, the people <b>of this country,</b> [<a href="javascript:void(0)" title=" [prev. author] “OC” 42 ">Refs</a>]; τοῖς ἐνθάδ᾽ αὐτοῦ[<a href="javascript:void(0)" title=" [prev. work] 78; τις τῶν ἐνθάδ᾽ αὐτοῦ 5th c.BC: Eupolis Comicus 357 ">Refs 5th c.BC+</a>]; τὰ ἐνθάδε, opposed to τὰ ἐκεῖ, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.17. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of circumstances, <b>in this case</b> or <b>state,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.4.17 ">Refs 5th c.BC+</a>]; ἐνθάδ᾽ ἥκων having come <b>to this point,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 377: with _genitive_, ἐ. τοῦ πάθους">Refs 5th c.BC+</a>] <b>at this stage</b> of my suffering, [<a href="javascript:void(0)" title="[prev. work] 899. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> of Time, <b>here, now,</b> οὔτ᾽ ἐνθάδ᾽ ὁρῶν οὔτ᾽ ὀπίσω neither <b>the present</b> nor the future, [<a href="javascript:void(0)" title=" [prev. author] “OT” 488 (Lyric poetry); αὐτίκ᾽ ἐ. [prev. author] “OC” 992. ">Refs</a>]	
G1760	ἐνθυμέομαι	enthumeomai	to reflect on	G:V	<b> ἐνθῡμ-έομαι</b>, <br /> <i>future</i> <b>-ήσομαι</b>[<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 12.45">Refs 5th c.BC+</a>], later <b>-ηθήσομαι</b> [<a href="javascript:void(0)" title="2nd-3rd c.AD: Philostratus Sophista “Vitae Sophistarum” 2.26.3, 1st-2nd c.AD: Epictetus Philosophus “Enchiridion” 21, etc.">Refs 1st c.AD+</a>]: <i>aorist</i> ἐνεθυμήθην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 40, 5th c.BC: Thucydides Historicus 2.62, 5th c.BC: Lysias Orator 31.27, etc.">Refs 5th c.BC+</a>]: <i>perfect</i> ἐντεθύμημαι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.120 ">Refs 5th c.BC+</a>]: <i>pluperfect</i> ἐνετεθύμητο [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 12.70 ">Refs 5th c.BC+</a>]:—<b>lay to heart, ponder,</b> ἤτοι κρίνομέν γε ἢ ἐνθυμούμεθα ὀρθῶς τὰ πράγματα [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.40; ἄξιον ἐνθυμηθῆναι 5th c.BC: Antipho Orator 6.20; πρὸς ἐμαυτόν 5th-6th c.BC: Andocides Orator 1.50 ">Refs 5th c.BC+</a>]; ἐ. καὶ λογίζεσθαι frequently joined in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator, as 1.21, +others ">Refs 4th c.BC+</a>]<br /><Level4><b>__b</b></Level4> with <i>genitive</i>, ἐνθυμεῖσθαί τινος <b>think much</b> or <b>deeply of,</b> τοῦ θανόντος [<a href="javascript:void(0)" title=" 7th-6th c.BC(?): Semonides Iambographus 2; τούτων οὐδὲν ἐ. 5th c.BC: Hermippus Comicus 41; τῶν λεγομένων 5th c.BC: Antipho Orator 5.6; ὧν ἐνθυμηθέντες 5th c.BC: Thucydides Historicus 1.42, compare 5th-6th c.BC: Plato Philosophus “Menexenus” 249c, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.1.17; τῶν προγόνων ἐ. ὅτι.. 5th c.BC: Lysias Orator 16.20; also περί τινος 5th-6th c.BC: Plato Philosophus “Respublica” 595a. ">Refs 7th c.BC+</a>]<br /><Level4><b>__c</b></Level4> followed by a <i>relative</i>, ἐ. ὅτι.. <b>notice</b> or <b>consider</b> that.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 820, 5th c.BC: Thucydides Historicus 5.111, etc.">Refs 5th c.BC+</a>]; ὡς.. how.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 40, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.3.3, etc.; εἰ.. 5th-6th c.BC: Isocrates Orator 15.60; μὴ.. 5th-6th c.BC: Plato Philosophus “Euthydemus” 279c, “Hp.Ma.” 300d. ">Refs 5th c.BC+</a>]<br /><Level4><b>__d</b></Level4> with <i>participle</i>, οὐκ ἐντεθύμηται ἐπαιρόμενος <b>is</b> not <b>conscious</b> that he is becoming excited, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.120, compare 6.78, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.4.19. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>take to heart, be concerned</b> or <b>angry at,</b> τι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 222; ξυμφοράν 5th c.BC: Thucydides Historicus 7.18, compare 5.32 (see. ἐνθυμίζομαι); εἰ μηδεὶς ὑμῶν μήτ᾽ ἐνθυμεῖται μήτ᾽ ὀργίζεται 4th c.BC: Demosthenes Orator 4.43 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>to be concerned,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Aër.” 22; ={ἐνθύμιον ποιεῖσθαι}, 2nd-3rd c.AD: Dio Cassius Historicus 57.4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>form a plan,</b> κράτιστος ἐνθυμηθῆναι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.68, compare 2.60 ">Refs 5th c.BC+</a>]; <b>take care, see to it,</b> ἐ. ἵνα μηθεὶς ἀδικῇ [<a href="javascript:void(0)" title=" “PSI” 4.436.9 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>infer, conclude,</b> τί οὖν ἐκ τούτων.. ἐνθυμεῖσθαι δε; [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.54. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>active</i>, ἐνθυμέω [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 99.4, 4th c.BC: Aeneas Tacticus 37.6 (assuming variant)">Refs 5th c.BC+</a>]; ἐνθυμέομαι, in <i>passive</i> sense, <b>to be in a person's thoughts, to be desired,</b> κρατεῖν τῶν ἐνθυμουμένων [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Bella Civilia” 5.133 ">Refs 2nd c.AD+</a>]: <i>perfect</i> [<a href="javascript:void(0)" title=" (compare 1.3), ταυτὶ μὲν ἡμῖν ἐντεθύμηται καλῶς 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 262; εὖ ἐντεθυμημένον 5th-6th c.BC: Plato Philosophus “Cratylus” 404a (nisi to be read φιλοσόφου.. καὶ εὖ ἐντεθυμημένου). ">Refs 5th c.BC+</a>]	
G1761	ἐνθύμησις	enthumēsis	reflection	G:N-F	<b> ἐνθῡμ-ησις</b>, εως, ἡ, <br /> <b>consideration, esteem,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 246. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>consideration, reflection,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.132, NT.Matt.9.4 (_plural_), 2nd-3rd c.AD: Symmachus LXX.Job.21.27, Vett. Val.301.8, etc. ">NT+5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>idea, conception,</b> εἰς ἐ. ἐσθήτων ἦλθον [<a href="javascript:void(0)" title=" 4th c.BC: Diogenes Cynicus Philosophus Oen.10; τὰς ἐ. ὀξύς 2nd c.AD: Lucianus Sophista “Salt.” 81. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>anxiety, worry,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “παραγγελίαι” 4. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>resolution</b>, [<a href="javascript:void(0)" title=" “BGU” 1024 iv 12 (4th c.AD). ">Refs 4th c.AD+</a>]	
G1762	ἔνι	eni	there is	G:V	<b> ἔνειμι</b> <br /> (εἰμί, <b>sum</b>), <i>3rd.pers.</i> <i><i>singular</i></i> and <i>plural</i> <u><b>ἔνι </b></u>frequently for ἔνεστι, ἔνεισι (see. below): <i>infinitive</i> ἐνεῖμεν [<a href="javascript:void(0)" title=" “IG” 22.1126.24 (Amphict.Delph.): _3rd.pers._ _sing._ ἔνι frequently for ">Refs</a>]<i>future</i> ἐνέσομαι:—<b>to be in,</b> ἄργυρος ἀσκῷ ἔνεστι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.45 ">Refs 8th c.BC+</a>]; ἔνι (for ἔνεστι) κήδεα θυμῷ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.53; ἔνι τοι φρένες οὐδ᾽ ἠβαιαί 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.288; εἰ.. χάλκεον.. μοι ἦτορ ἐνείη 8th c.BC: Ilias Homerus Epicus “Illiad” 2.490 ">Refs 8th c.BC+</a>]; εἴ τι ἐνέοι (i.e. τοῖς χρησμοῖσι) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.6; νοῦς ἔνεστιν ὑμῖν ἐγγενής 5th c.BC: Sophocles Tragicus “Electra” 1328 ">Refs 5th c.BC+</a>]; τοῖς λόγοις ἔ. κέρδος[<a href="javascript:void(0)" title=" [prev. work] 370; πόλλ᾽ ἔ. τῷ γήρᾳ κακά 5th-6th c.BC: Aristophanes Comicus “Vespae” 441; πλήθη, ἐν οἷς τὸ ἓν οὐκ ἔνι 5th-6th c.BC: Plato Philosophus “Parmenides” 158c; στάσιν ἐνέσεσθαι τῇ γνώμῃ 5th c.BC: Thucydides Historicus 2.20; εἴσοι πυκνότης ἔνεστ᾽ ἐν τῷ τρόπῳ 5th-6th c.BC: Aristophanes Comicus “Equites” 1132; ἐνῆν ἄρ᾽.. κἀν οἴνῳ λόγος 4th c.BC: Amphis Comicus 41; ἀγαθὸς βαφεὺς ἔνεστιν ἐν τῷ παιδιῳ 4th-3rd c.BC: Diphilus Comicus 72: ἔνι τις καὶ ἐν ἡμῖν παῖς 5th-6th c.BC: Plato Philosophus “Phaedo” 77e; also ἐν τοῖσιν οὔρεσι δένδρεα ἔνι ἄγρια 4th-5th c.BC: Hecataeus Milesius Historicus 292 1st c.AD: Josephus Historicus; ἐν [ὄρει] ἔνι μέταλλα 5th c.BC: Herodotus Historicus 7.112; ἐν τῷ προθυμεῖσθαι ἐνοῦσαν ζημίαν 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 383, etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> with <i>dative</i> <i>plural</i>, <b>to be among,</b> [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 1135, 5th c.BC: Herodotus Historicus 3.81, +others; οὐκ ἔνι ἐν ὑμῖν οὐδεὶς σοφός NT.1Cor.6.5. ">NT+6th c.BC+</a>]<br /><Level4><b>__c</b></Level4> with <i>adverb</i> loci, οἴκοι ἔνεστι γόος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.240 ">Refs 8th c.BC+</a>]; ἔνεστιν αὐτόθι <b>is in</b> this very place, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 119; ἐνταῦθα [prev. author] “Nu.” 211, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>absolutely</i>, <b>to be present in</b> a place, οἶνος ἐνέην [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.164 ">Refs 8th c.BC+</a>]; οὐδ᾽ ἄνδρες νηῶν ἔνι τέκτονες[<a href="javascript:void(0)" title=" [prev. work] 126; οὐδ᾽ ἔνι στάσις 4th-5th c.BC: Aeschylus Tragicus “Persae” 738 (troch.); Ἄρης οὐκ ἔνι χώρᾳ [prev. author] “Ag.” 78 (_anapaest meter_)">Refs 4th c.BC+</a>]; σίτου οὐκ ἐνόντος <b>as there was</b> no corn <b>there,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.8 ">Refs 5th c.BC+</a>]; τὰ ἐνόντα ἀγαθά the good <b>that is therein,</b> [<a href="javascript:void(0)" title="[prev. work] 20 ">Refs</a>]; ἱερῶν τῶν ἐνόντων the temples <b>that were in the place,</b>[<a href="javascript:void(0)" title=" [prev. work] 97; ἀμέλειά τις ἐνῆν καὶ διατριβή [prev. author] 5.38; πόλεμος οὐκ ἐνῆν 5th-6th c.BC: Plato Philosophus “Politicus” 271e; μηδὲ μύλαν ἐνεῖμεν μηδὲ ὅλμον “IG” 22.[same place] ">Refs 5th c.BC+</a>]; also, <b>to be mentioned in</b> a treaty, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.43, compare 5th-6th c.BC: Aristophanes Comicus “Aves” 974 ">Refs 5th c.BC+</a>]; χρόνος ἐνέσται time <b>will be necessary,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.80 ">Refs 5th c.BC+</a>]; ἡ βὴξ ἔνι the cough <b>is persistent,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 7.12. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>to be possible,</b> ἄρνησις οὐκ ἔ. ὧν ἀνιστορεῖς [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 578; τῶνδ᾽ ἄρνησις οὐκ ἔ. μοι [prev. author] “El.” 527 ">Refs 5th c.BC+</a>]; τίς δ᾽ ἔνεστί μοι λόγο; what plea <b>is possible</b> for me [to make]? [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 998; οὐκ ἐνῆν πρόφασις 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.1.25; οὐκ ἐνέσται αὐτῷ λόγος οὐδὲ εἷς 4th c.BC: Demosthenes Orator 21.41; εἴ τι ἄλλο ἐνῆν [prev. author] 18.190; ἐνούσης οὐδεμιᾶς ἔτ᾽ ἀποστροφῆς [prev. author] 24.9. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>impersonal</i>, with <i>dative</i> <i>person</i> et <i>infinitive</i>, <b>it is in one's power,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 296, “Ant.” 213, etc.">Refs 5th c.BC+</a>]: with <i>infinitive</i> only, οὔκουν ἔ. καὶ μεταγνῶνα; [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 1270; οὐ γὰρ δὴ τοῦτό γ᾽ ἔνεστιν εἰπεῖν 4th c.BC: Demosthenes Orator 29.14; πῶς ἔ. ἢ πῶς δυνατό; [prev. author] 57.24, etc.">Refs 4th c.BC+</a>]; οὐκ ἔνεστι <b>it is</b> not <b>possible,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Anaxilas Comicus 22.7 ">Refs 4th c.BC+</a>]; ὃ μὴ νεώς γε τῆς ἐμῆς ἔνι which <b>it is</b> not <b>possible</b> [to get] from my ship, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 648 (sed to be read ἔπι): ἔνι is frequently in this sense, ἃ δὲ ἔνι [λέγειν] 4th c.BC: Demosthenes Orator 2.4; δι᾽ ὀργήν γ᾽ ἔνι φῆσαι πεποιηκέναι [prev. author] 21.41 ">Refs 5th c.BC+</a>]; ὡς ἔνι ἥδιστα in the pleasantest way <b>possible,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.5.9, compare 3.8.4; ὡς ἔνι μάλιστα 2nd c.BC: Polybius Historicus 21.4.14, 1st c.AD: Philo Judaeus 1.465, 2nd c.AD: Lucianus Sophista “Prom.” 6, 4th c.AD: Julianus Imperator “Orationes” 7.218c ">Refs 5th c.BC+</a>]: <i>imperfect</i>, ὡς ἐνῆν ἄριστα [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Tyr.” 17. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__II.2.b</b></Level4> ἔνεστιν ὑμᾶς εἰδέναι <b>it is relevant, pertinent</b>, [<a href="javascript:void(0)" title=" “BGU” 486.12 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <i>participle</i> ἐνόν, <i>absolutely</i>, ἐνὸν αὐτοῖς σώζεσθαι <b>since it was in</b> them, <b>was possible for</b> them, [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus 8.3.2, compare 2nd c.AD: Lucianus Sophista “Anach.” 9. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> τὰ ἐνόντα <b>all things possible</b>: τὸ πλῆθος τῶν ἐ. εἰπεῖν the <b>possible materials</b> for a speech, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 5.110, compare 11.44; τῶν ἐ... ἐν τῷ πράγματι 5th-6th c.BC: Plato Philosophus “Phaedrus” 235b; τῶν φαινομένων καὶ ἐ. τὰ κράτιστα ἑλέσθαι 4th c.BC: Demosthenes Orator 18.190 ">Refs 5th c.BC+</a>]; ἐκ τῶν ἐ. <b>as well as one can under the circumstances,</b> [<a href="javascript:void(0)" title="[prev. work]256">Refs</a>]; τὰ ἐ. καὶ τὰ ἁρμόττοντα [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Poetica” 1450b5: in _sing._, πᾶν τὸ ἐνὸν ἐκλέγων 5th c.BC: Thucydides Historicus 4.59. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.4.b</b></Level4> τὰ ἐνόντα <b>cargo</b> or <b>stores</b> in a ship, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 488c ">Refs 5th c.BC+</a>]; <b>contents</b> of a basket, [<a href="javascript:void(0)" title=" “PTeb.” 414.20 (2nd c.AD). ">Refs 2nd c.AD+</a>]	
G1763	ἐνιαυτός	eniautos	year	G:N-M	<b> ἐνῐ-αυτός</b>, ὁ, <br /> (ἐνί, αὐτός) properly <b>anniversary,</b> μηδὲ τᾷ ὑστεραίᾳ μηδ᾽ ἐν ταῖς δεκάταις μηδ᾽ ἐν τοῖς ἐνιαυτοῖς [<a href="javascript:void(0)" title=" “Michel” 995 C 49 (_plural_, Delph.): hence πρὸ τῶ ἐ.">Refs</a>] before the <b>lapse of a year,</b> [<a href="javascript:void(0)" title=" Leges Gortynensium 9.29">Refs</a>]; ἐνιαυτῷ <b>on the expiry of a year,</b> [<a href="javascript:void(0)" title="[prev. work]1.35">Refs</a>]; and so, <b>any long period of time, cycle, period,</b> ἔτος ἦλθε περιπλομένων ἐνιαυτῶν as <b>times</b> rolled on the year came, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.16; ἐπιπλομένων ἐ. 8th-7th c.BC: Hesiodus Epicus “Theogonia” 493, “Sc.” 87; χρονίους ἐτῶν παλαιῶν ἐνιαυτούς 5th-6th c.BC: Aristophanes Comicus “Ranae” 347; πόλιν ἐνιαυτόν τινα ἔδοσαν ἐνοικεῖν 5th c.BC: Thucydides Historicus 3.68 ">Refs 8th c.BC+</a>]; ὁ μέγας ἐ., of a Pythagorean <b>cycle,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Eudemus Philosophus cited in 2nd c.AD: Theon Smyrnaeus Philosophus p.198 H">Refs 4th c.BC+</a>].; also of <b>the Metonic Cycle</b> of nineteen years, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 12.36 ">Refs 1st c.BC+</a>]; of a period of [<a href="javascript:void(0)" title=" 600 years, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 1.3.9:— ἀΐδιος ἐ. 2nd c.AD: Apollodorus Damascenus Mechanicus 3.4.2. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> ={ἔτος}, <b>a year,</b> εἴνατός ἐστι περιτροπέων ἐ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.295; δεκάτους περιτελλομένους ἐ. 8.404; Διὸς ἐνιαυτοί 2.134 ">Refs 8th c.BC+</a>]; μῆνές τε καὶ ἐνιαυτῶν περίοδοι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 47a; ἐ. ἡμερῶν LXX.Lev.25.29; ἐνιαυτόν ">LXX+5th c.BC+</a>]<b>during a year,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.288 ">Refs 8th c.BC+</a>]; αἱ σπονδαὶ ἐνιαυτὸν ἔσονται Indut. cited in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.118; ἐπεί κε ὠνίαυτος ἐξέλθῃ “IG” 12(2).1.12 (Mytil., 4th c.BC)">Refs 5th c.BC+</a>]; τὸν πρῶτον ἐ. [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 32.8 ">Refs 5th c.BC+</a>]; ὁπηνίκα.. τοὐνιαυτοῦ at what time <b>in the year,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 569.7 ">Refs 5th c.BC+</a>]; δὶς τοῦ ἐ. twice <b>a year,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Critias” 118e; τοῦ ἐ. ">Refs 5th c.BC+</a>]<b>every year,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Vectigalibus” 4.23; ἑκάστου ἐ. [prev. author] “Ath.” 3.4; but ἕκαστον τὸν ἐ. “IG” 2.1055.4: with Preps., δι᾽ ἐνιαυτοῦ 5th c.BC: Antipho Orator “fragment” 28 ">Refs 5th c.BC+</a>]; δι᾽ ἐ. πέμπτου <b>every</b> five <b>years,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Critias” 119d ">Refs 5th c.BC+</a>]; θητεύσαμεν εἰς ἐ. for <b>a year,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.444; τελεσφόρον εἰς ἐ. 19.32 ">Refs 8th c.BC+</a>]; κατ᾽ ἐνιαυτὸν ἄρξαι for <b>a year,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.93 ">Refs 5th c.BC+</a>]; or, <b>every year,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 3.17, 4th-3rd c.BC: Diphilus Comicus 38.5; καθ᾽ ἕκαστον ἐ. [prev. author] 89 ">Refs 5th c.BC+</a>]; ἐπ᾽ ἐ. for <b>a year,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 945b, etc.">Refs 5th c.BC+</a>]; μετὰ τὸν ἐ. at the end of <b>the year,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.138 ">Refs 5th c.BC+</a>]; παρ᾽ ἐνιαυτὸν ἄρχειν in alternate <b>years,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 4.65 ">Refs 1st c.BC+</a>]; πρὸ ἐνιαυτοῦ <b>a year</b> before, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.147e">Refs 1st c.AD+</a>]; ἐς τὸν σᾶτες ἐ. for the current <b>year,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 14.256 (from Phintias)">Refs</a>]; ἐν τῷ καθ᾽ ἕτος ἐ. in the current <b>year</b>, [<a href="javascript:void(0)" title=" “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 3641b5 (from Lampsacus). ">Refs</a>]<br /><Level3><b>__3</b></Level3> Ἐνιαυτός, personified, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “Fragmenta” 19, 5th-6th c.AD: Orphica “Fragmenta” 127.3 (assuming variant), 5th c.AD: Proclus Philosophus “in Platonis Timaeum commentarii” 3.41 4th c.BC: Demosthenes Orator ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> name for a <b>Cornucopiae,</b> [<a href="javascript:void(0)" title=" 3rd c.BC(?): Callixinus Historicus 2, compare 2nd c.AD: Athenaeus Epigrammaticus 11.783c. ">Refs 3rd c.BC+</a>]	
G1764	ἐνίστημι	enistēmi	be present	G:V	<b> ἐνίστημι</b>, <br /> causal in <i>present</i>, <i>future</i> and <i>aorist 1</i> <i>active</i>, and <i>aorist 1</i> <i>middle</i>:— <b>put, place in,</b> ἵππον ἐν λίθοις ἐνιστάναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitum magistro” 1.16; στήλας ἐνίστη ἐς τὰς χώρας 5th c.BC: Herodotus Historicus 2.102 ">Refs 5th c.BC+</a>]; εἰς αὐτὴν (i.e. τὴν πόλιν) ἡνίοχον ἐνστῆσαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 266e ">Refs 5th c.BC+</a>]; τοὺς ἱπποκόμους εἰς (i.e. amongst) τοὺς ἱππέας ἐ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitum magistro” 5.6: with _dative_, ἱστὸν ἐνεστήσαντο μεσόδμῃ 3rd c.BC: Apollonius Rhodius Epicus 1.563. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> in Law, <b>institute</b> an heir, ἐ. κληρονόμους τοὺς υἱούς [<a href="javascript:void(0)" title=" “PMasp.” 151.75 (6th c.AD). ">Refs 6th c.AD+</a>]<br /><Level3><b>__3</b></Level3> <i>aorist 1</i> <i>middle</i>, also, <b>begin,</b> ὅσαι τὸ πρᾶγμα τοῦτ᾽ ἐνεστήσαντο [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 268; οὐδὲν πώποτε τῶν πραγμάτων ἐνεστήσασθ᾽ ὀρθῶς 4th c.BC: Demosthenes Orator 10.21 ">Refs 5th c.BC+</a>]; ὁ τοιοῦτον ἀγῶν᾽ ἐνστησάμενος [<a href="javascript:void(0)" title=" [prev. author] 18.4 ">Refs</a>]; ἐ. τὸ πρᾶγμα, Latin <i>rem instituere,</i> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 951a28; ἀρχὰς τῆς γενέσεως 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 7.10.4 ">Refs 4th c.BC+</a>]; ὀργὴν καὶ μῖσος πρός τινα ἐνστήσασθαι <b>to begin to show</b>.., [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.82.9; πρᾶξιν 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Aratus” 16 ">Refs 2nd c.BC+</a>]: with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 14.53. ">Refs 1st c.BC+</a>]<br /><Level3><b>__4</b></Level3> ἐνστήσασθαι τὸ μέγεθος <b>determine</b> the size, [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Philo Mechanicus “(Belopoeica) Excerpte aus Philons Mechanik - Ath. Berl. Akad.” 50.29. ">Refs 3rd c.BC+</a>]<br /><Level1><b>__B</b></Level1> <i>passive</i>, with <i>aorist</i> 2, <i>perfect</i>, and <i>pluperfect</i> <i>active</i>:—<b>to be set in, stand in,</b> λὁχοις [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 896; ἐν τῷ νηῷ 5th c.BC: Herodotus Historicus 2.91: _absolutely_, πύλαι ἐνεστᾶσι ἑκατόν [prev. author] 1.179, compare 5th-6th c.BC: Plato Philosophus “Timaeus” 50d, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> <b>enter upon, take possession of,</b> ὁ νικάσας ἐν τὰν οὐσίαν ἐνίσταται τὰν τοῦ ἁλόντος [<a href="javascript:void(0)" title=" “Foed. Delph.Pell.” 2 B 14. ">Refs</a>]<br /><Level2><b>__B.II</b></Level2> <b>to be appointed,</b> σοῦ ἐνεστεῶτος βασιλέος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.120, compare 6.59; ἐς ἀρχήν [prev. author] 3.68; ἐς τυραννίδας [prev. author] 2.147. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.III</b></Level2> <b>to be upon, threaten,</b> with <i>dative</i> <i>person</i>, τοιούτων τοῖσι Σπαρτιήτῃσι ἐνεστεώτων πρηγμάτων [<a href="javascript:void(0)" title=" [prev. author] 1.83; τὸν πόλεμον τὸν ἐνστάντα σοὶ καὶ τῇ πόλει 5th-6th c.BC: Isocrates Orator 5.2 ">Refs 5th c.BC+</a>]; in war, <b>press hard,</b> τινί [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.97.1 ">Refs 2nd c.BC+</a>]: <i>absolutely</i>, <b>begin,</b> [τοῦ θέρους] ἐνισταμένου [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 9.8.2; ἐνισταμένου τοῦ ἐνιαυτοῦ LXX.1Ki.12.24 ">LXX+4th c.BC+</a>]; <b>to be at hand, arise,</b> ὁ τότ᾽ ἐνστὰς πόλεμος [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.89, compare 139, 2nd c.BC: Polybius Historicus 1.71.4; τοῦ πολέμου πρὸς Φίλιππον ὑμῖν ἐνεστηκότος 4th c.BC: Aeschines Orator 2.58 ">Refs 4th c.BC+</a>]: especially in <i>perfect</i> <i>participle</i>, <b>pending, present,</b> μιᾶς ἐνεστώσης δίκης [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 779, compare 4th c.BC: Isaeus Orator 11.45, 4th c.BC: Demosthenes Orator 33.14; ὁ νῦν ἐνεστηκὼς ἀγών 4th c.BC: Lycurgus Orator 7; so οὐδενὸς ἡμῖν ἐνεστῶτος πρὸς αὐτούς “PStrassb.” 91.21 (1st c.BC) ">Refs 5th c.BC+</a>]; of Time, <b>instant, present,</b> τοῦ ἐνεστῶτος μηνός Philipp. cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.157 ">Refs 4th c.BC+</a>]; ἡ ἐνεστῶσα κακία, ἀνάγκη, [<a href="javascript:void(0)" title=" “PPetr.” 2p.60, NT.1Cor.7.26; κατὰ τὸν ἐ. καιρόν 4th c.BC: Aristoteles Philosophus “Rhetorica” 1366b23; ἀγαθὸν ἐνεστὼς ἢ μέλλον “Stoicorum Veterum Fragmenta” 3.94; compare ἐνεστάναι τὸν πάντα χρόνον ὡς τὸν ἐνιαυτὸν ἐνεστηκέναι λέγομεν 2nd c.BC: Apollodorus Seleuciensis Stoicus 3.260. ">NT+4th c.BC+</a>]<br /><Level3><b>__B.III.2</b></Level3> esp. Grammars, ὁ ἐνεστὼς (i.e. χρόνος) the <b>present tense,</b> [<a href="javascript:void(0)" title=" Stoic. 2.48, 2nd c.BC: Dionysius Thrax Grammaticus 638.22, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 58.7, +others; also ἐνεστῶσα συντέλεια ">Refs 2nd c.BC+</a>]<b>the state of completion expressed by the perfect tense,</b> [<a href="javascript:void(0)" title=" [prev. author] “Synt.” 205.15: also in ">Refs</a>]<i>aorist</i>, τοῦ ποτὲ ἐνστάντος <b>when</b> the moment <b>has arrived,</b> [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 4.3.13 ">Refs 3rd c.AD+</a>]; τὰ ἐνεστηκότα πράγματα <b>present</b> circumstances, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.1.6; so τὰ ἐνεστῶτα 2nd c.BC: Polybius Historicus 2.26.3. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.IV</b></Level2> <b>stand in the way, resist, block,</b> τοῖς ποιουμένοις [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.69; τῇ φυγῇ 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lucullus” 13; τῇ αὐξήσει [prev. author] “Rom.” 25; πρὸς πᾶσάν τινι πολιτείαν [prev. author] “Arist.” 3, compare “Marc.” 22 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>stand in the way,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.23; in argument, ἐνέστηκεν ὃ νυνδὴ Κέβης ἔλεγε 5th-6th c.BC: Plato Philosophus “Phaedo” 77b ">Refs 5th c.BC+</a>]; ὁ ἐνεστηκώς <b>the opponent</b> in a lawsuit, [<a href="javascript:void(0)" title=" “SIG” 45.28 (Halic., 5th c.BC). ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.IV.2</b></Level3> in Logic, <b>object,</b> τῷ καθόλου [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Topica” 157b3; πρὸς τὸν ἔξω λόγον [prev. author] “APo.” 76b26: _absolutely_, [prev. author] “Rh.” 1402b24, +others; ἐ. ὅτι.. [prev. author] “APr.” 69b6; ὡς.. [prev. author] “EN” 1172b35, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 176.23. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.IV.3</b></Level3> of the Roman tribunes, <b>exercise the right of intercessio, veto,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 6.16.4, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Tiberius Gracchus” 10, +others ">Refs 2nd c.BC+</a>]<br /><Level2><b>__B.V</b></Level2> of fluids, <b>congeal, freeze,</b> ὕδωρ ἐνεστηκός [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 5.13.1 ">Refs 4th c.BC+</a>]; <b>become impacted in,</b> ἐνιστάμενον ἐπὶ τὰ τοῦ στομάχου στενά (i.e. γάλα) [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus “Alex.” 26. ">Refs 1st c.AD+</a>]	
G1765	ἐνισχύω	enischuō	to strengthen	G:V	<b> ἐνισχύω</b>, <br /> <b>strengthen, confirm,</b> ὁ χρόνος ταῦτα -ύσει πάντα [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “νόμος” 3; ἄγγελος ἐνισχύων αὐτόν NT.Luke.22.43 ">NT+5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Gal.fragment” 7. ">Refs 4th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i>, <b>prevail in</b> or <b>among,</b> ἐν ταῖς πόλεσι ἐνισχύει τὰ νόμιμα [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1180b4: _absolutely_, [prev. author] “PA” 653a31 +others; τοῦτ᾽ ἐνισχύειν ἑκάστῳ 4th-3rd c.BC: Theophrastus Philosophus “de Sensu” 63, compare 67; παρά τισιν ἐ. ἐν παροιμίας μέρει 1st c.BC: Diodorus Siculus Historicus 20.58 ">Refs 4th c.BC+</a>]; ἐνίσχυσεν ὡς.. <b>the opinion prevailed</b> that.., [<a href="javascript:void(0)" title=" [prev. author] 5.57. ">Refs</a>]	
G1766	ἔννατος	ennatos	ninth (hour)	G:A	<b> ἔνᾰτος</b>, η, ον, <br /> (ἐννέα) <b>ninth</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.313, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 772, “IG” 12.304.15, “PGrenf.” 2.24.1 (2nd c.BC), etc.">Refs 8th c.BC+</a>]; <i>Epic dialect</i> εἴνατος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.295, 8.266 ">Refs 8th c.BC+</a>]; <i>Aeolic dialect</i> ἔνοτος [<a href="javascript:void(0)" title=" “BCH” 37.166 (Cyme, 3rd c.BC)">Refs 3rd c.BC+</a>]; τὰ ἔνατα (i.e. ἱερά), <b>sacra novendialia</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 8.39, 4th c.BC: Aeschines Orator 3.225. (Freq. written ἔννατος in codices) ">Refs 4th c.BC+</a>]	
G1767	ἐννέα	ennea	nine	G:A	<b> ἐννέᾰ</b>, <br /> <i>Doric dialect</i> also <b>ἐννῆ</b> (which see), <i>indeclinable</i>, <b>nine,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.174, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.258, etc.; Μοῦσαι ἐννέα 8th-7th c.BC: Hesiodus Epicus “Theogonia” 917, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.60 ">Refs 8th c.BC+</a>]; τρὶς ἐννέα κλῶνας, in a religious ceremony, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 483 ">Refs 5th c.BC+</a>]; τρὶς ἐ. ἔτη Oracle texts cited in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.26. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> as a round number for, <b>many,</b> τρὶς ἐννέα φῶτας ἔπεφνεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.785, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.577, Scholia 2nd c.BC: Nicander Epicus “Theriaca” 781 ">Refs 8th c.BC+</a>]. (Cf. Latin <i>novem,</i> Sanskrit <i>náva,</i> etc.)	
G1768	ἐνενήκοντα	enenēkonta	ninety	G:A	<b> ἐνενήκοντα</b>, οἱ, αἱ, τά, <br /> <i>indeclinable</i>, <b>ninety,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.602, etc.">Refs 8th c.BC+</a>]; compare ἐνήκοντα, ἐννήκοντα. (ἐννεν- frequently in codices, but Inscrr. have ἐνεν- [<a href="javascript:void(0)" title=" “IG” 12.324.109, “Hermes” 17.5 (from Delos), etc.:—also _genitive_ _plural_ ἐνενηκόντων “GDI” 5653c26 (from Chios).) ">Refs</a>]	
G1769	ἐννεός	enneos	speechless	G:A	<b> ἐνεός</b> <br /> (in codices sometimes ἐννεός [<a href="javascript:void(0)" title=" NT.Act.9.7, etc.)">NT</a>], ά, όν, <b>dumb, speechless,</b> frequently joined with κωφός, as [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 206d, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 536b4, “Pr.” 961b14, “Sens.” 437a16; without κωφός, ἐνεοῖς ἀνθρώποις ὁμοίους 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 356, cf. LXX.Isa.56.10, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Numa” 8, 2nd-3rd c.AD: Dio Cassius Historicus 62.16: _accusative_ to 5th c.AD(?): Hesychius Legal icographus, ὃς οὔτε ἀκούει οὔτε λαλεῖ">LXX+5th c.BC+</a>] <b>deaf and dumb,</b> as in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.5.33. ">Refs 5th c.BC+</a>] <i>adverb</i> -εῶς uncertain reading in Oracle texts cited in [<a href="javascript:void(0)" title=" 2nd c.AD: Polyaenus Historicus 6.53. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>senseless, stupid,</b> ἀπείρους καὶ ἐ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus Alcaeus2.140d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> of things, <b>useless,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “κατ᾽ ἰητρεῖον” 8; ἐς τὸ ἐ. κεῖσθαι [prev. passage] ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>dumbfounded, astonished,</b> εἱστήκεισαν ἐ. [<a href="javascript:void(0)" title=" NT.Act.[same place] ">NT</a>]	
G1770	ἐννεύω	enneuō	to signify	G:V	<b> ἐννεύω</b>, <br /> <b>nod</b> or <b>make signs to,</b> ἐννεύει με φεύγειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 75, compare 2nd c.AD: Lucianus Sophista “DMeretr.” 12.1 ">Refs 5th c.BC+</a>]; ἐ. τινὶ τὸ τί ἂν θέλοι.. <b>ask</b> him <b>by signs</b> what.., [<a href="javascript:void(0)" title=" NT.Luke.1.62. ">NT</a>]	
G1771	ἔννοια	ennoia	thought/purpose	G:N-F	<b> ἔννοια</b>, ἡ, <br /> (νοῦς) <b>act of thinking, reflection, cogitation</b> (συντονία διανοίας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Definitiones” 414a); ἄξιον ἐννοίας [prev. author] “Lg.” 657a, +others ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>notion, conception,</b> χρόνου ἔννοια [<a href="javascript:void(0)" title=" [prev. author] “Ti.” 47a; ἐν ταῖς περὶ τὸ ὂν.. ἐννοίαις [prev. author] “Phlb.” 59d ">Refs</a>]; ἔ. λαβεῖν to form <b>an idea,</b> opposed to αἴσθησιν λαβεῖν, [<a href="javascript:void(0)" title=" [prev. author] “Phd.” 73c; τοῦ καλοῦ ἔ. ἔχειν 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1179b15; ἐννοίας χάριν λέγειν [prev. author] “Metaph.” 1073b12 ">Refs 4th c.BC+</a>]; ἔννοιαι, opposed to φαντασίαι, αἰσθήσεις, [<a href="javascript:void(0)" title=" [prev. author] “MA” 701b17; κατὰ ἀθρόαν ἔ. 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.23U. (but κατὰ πᾶσαν ἔ. θυμοῦ">Refs 4th c.BC+</a>] every <b>kind, variety</b> of anger, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.90 W.); δοξαστικαὶ ἔ. 4th-3rd c.BC: Epicurus Philosophus “Sententiae” 24; εἰς ἔ. ἔρχεσθαί τινος 2nd c.BC: Polybius Historicus 1.57.4; εἰς ἔ. τινὸς ἄγειν τινά [prev. work] 49.10 ">Refs 4th c.BC+</a>]; ἡ κοινὴ ἔ. the common <b>notion,</b> [<a href="javascript:void(0)" title=" [prev. author] 10.27.8 ">Refs</a>]; κοιναὶ ἔ. <b>axioms,</b> heading in [<a href="javascript:void(0)" title=" 3rd c.BC: Euclides Geometra ">Refs 3rd c.BC+</a>]; general <b>ideas,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Chrysippus Stoicus 2.154, etc.">Refs 3rd c.BC+</a>]; ψιλὴ ἔ. mere, i.e. vague, <b>notion,</b> [<a href="javascript:void(0)" title=" 6th c.AD: Simplicius Philosophus “in Aristotelis Physica commentaria - Comm. in Arist. Graeca” 18.1. ">Refs 6th c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>intent,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 1026 ">Refs 5th c.BC+</a>]; ἔννοιαν λαβεῖν form <b>a design,</b> [<a href="javascript:void(0)" title=" [prev. author] “Hipp.” 1027 ">Refs</a>]; <b>intention</b> of a testator, [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 1.13; ἔ. ἔχειν περί τι 5th-6th c.BC: Plato Philosophus “Leges” 769e ">Refs 5th c.BC+</a>]; ἔ. ἐμποιεῖν put an <b>idea</b> into one's head, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 5.150; ἔ. ἐμπίπτει τινί 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.1.13. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>good sense, better judgement,</b> παρὰ τὴν ἔννοιαν [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1077d. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>sense</b> of a word, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 69.21. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> Rhet., <b>thought,</b> opposed to <b>diction</b> (λέξις), [<a href="javascript:void(0)" title=" 2nd c.AD: Hermogenes Rhetor “περὶ ἰδεῶν” 2.4, compare “Prog.” 6. ">Refs 2nd c.AD+</a>]	
G1772	ἔννομος	ennomos	under law	G:A	<b> ἔννομος</b>, ον, <br /> <b>ordained by law, lawful, legal,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 7.84 ">Refs 5th c.BC+</a>]; [χθονὸς αἶσα] [<a href="javascript:void(0)" title=" [prev. author] “P.” 9.57; δίκα 4th-5th c.BC: Aeschylus Tragicus “Supplices” 384 (Lyric poetry), compare 5th c.BC: Euripides Tragicus “Phoenissae” 1651, etc.">Refs 5th c.BC+</a>]; ἔννομα πείσονται they will suffer <b>lawful punishment,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.67 ">Refs 5th c.BC+</a>]; ἔ. ὁμολογία, πολιτεία, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 921c, 4th c.BC: Aeschines Orator 1.5; σὺμ ψάφοις ταῖς ἐ. “Supp.epigram” 2.277 (Delph., 2nd c.BC)">Refs 5th c.BC+</a>]; ἐκκλησία [<a href="javascript:void(0)" title=" “IG” 9(1).3 (_Locrian dialect_), NT.Act.19.39 ">NT</a>]; ἡλικία, χρόνοι, [<a href="javascript:void(0)" title=" “POxy.” 247.12 (1st c.AD), “Michel” 468.29 (2nd c.BC). ">Refs 2nd c.BC+</a>] <i>adverb</i> -μως, ζημιοῦσθαι, διοικεῖσθαι,[<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 9.12, 30.35, compare 2nd-3rd c.AD: Dio Cassius Historicus 56.7 ">Refs 5th c.BC+</a>]: <i>comparative</i> <b>-ώτερον</b>[<a href="javascript:void(0)" title=" “POxy.” 1204.24 (3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level3><b>__2</b></Level3> of persons, <b>keeping within the law, upright, just,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 404 (Lyric poetry), 5th-6th c.BC: Plato Philosophus “Respublica” 424e ">Refs 5th c.BC+</a>]; also, <b>subject to the law,</b> μὴ ὢν ἄνομος Θεοῦ, ἀλλ᾽ ἔ. Χριστοῦ [<a href="javascript:void(0)" title=" NT.1Cor.9.21. ">NT</a>]<br /><Level2><b>__II</b></Level2> (νέμομαι) <b>feeding in,</b> i.e. <b>inhabiting,</b> οἳ γᾶς τότ᾽ ἦσαν ἔννομοι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 565 (Lyric poetry). ">Refs 4th c.BC+</a>]	
G1773	ἔννυχος	ennuchos	at night	G:A / G:Adv	<b> ἔννῠχ-ος</b>, ον, <br /> = {ἐννύχιος}, ἄγγελος ἦλθε.. ἔννυχος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.716, compare 3rd c.BC: Maiistas Epicus 16; ἔ. κοῖται 5th c.BC: Pindarus Lyricus “P.” 11.25; ὄψεις 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 645 ">Refs 8th c.BC+</a>]: <i>neuter</i> <i>plural</i> as <i>adverb</i>, ἔννυχα λίαν ἀναστάς [<a href="javascript:void(0)" title=" NT.Mark.1.35 ">NT</a>]: <i>comparative</i> <b>-ώτερον</b>[<a href="javascript:void(0)" title=" 5th-4th c.BC: Aesopus Fabularum Scriptor 110. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> epithet of Hades, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 501 (Lyric poetry). ">Refs 5th c.BC+</a>]	
G1774	ἐνοικέω	enoikeō	to dwell in/with	G:V	<b> ἐνοικ-έω</b>, <br /> <b>dwell in,</b> with <i>dative</i> loci, Θήβαις [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 1282, etc.; χώρα καλὴ ὥστε ἐ. 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.6.25; κατὰ στέγην 5th c.BC: Euripides Tragicus “Alcestis” 1051; ἐνταῦθα 5th-6th c.BC: Aristophanes Comicus “Nubes” 95: _absolutely_, οὔ τι γὰρ κεκτήμεθ᾽.. αὐτό (i.e. τὸ σῶμα), πλὴν ἐνοικῆσαι βίον">Refs 5th c.BC+</a>].. we possess it not, save <b>to dwell in</b> during life, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 535, compare “Leg.Gort.” 4.34, “IG” 12(5).568,1100 (Ceos, 5th c.BC); [Θυρέαν] ἔδοσαν ἐνοικεῖν ">Refs 5th c.BC+</a>]<b>dwell in,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.56, compare 5th c.BC: Herodotus Historicus 2.178. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>to be present at,</b> συνελεύσει [<a href="javascript:void(0)" title=" “PMasp.” 3.10 (6th c.AD). ">Refs 6th c.AD+</a>]<br /><Level3><b>__3</b></Level3> <i>metaphorically</i>, <b>dwell upon, 'be at home in',</b> ἐν τοῖς φυσικοῖς [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Generatione et Corruptione” 316a6; τοῖς συγγράμμασιν 4th-3rd c.BC: Clearchus Historicus 45. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> with <i>accusative</i>, <b>inhabit,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.18, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1533, etc.: _absolutely_, οἱ ἐνοικοῦντες ">Refs 5th c.BC+</a>]<b>the inhabitants,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.66, compare 1.4, 5th c.BC: Thucydides Historicus 1.91, 4th c.BC: Aristoteles Philosophus “Politica” 1330b8. ">Refs 5th c.BC+</a>]	
G1775	ἑνότης	henotēs	unity	G:N-F	<b> ἑνότης</b>, ητος, ἡ, <br /> (εἷς) <b>unity,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 1018a7, “Ph.” 222a19, 3rd c.AD: Plotinus Philosophus 6.6.16, etc.; ἡ ἑ. ἐν ἑτερότητι 3rd c.AD: Porphyrius Tyrius Philosophus “Sententiae ad intelligibilia ducentes” 36; τοῦ αἵματος 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 667b30. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>union,</b> συμπάθεια πρὸς ἀλλήλους καὶ ἑ. ἰδιότροπος [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.13U.; τοῦ πνεύματος τῆς πίστεως NT.Eph.4.3, 13; ἑνότητα ποιεῖν 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.769f. ">NT+4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> in concrete sense, ἀπογεγεννημένη ἑ. [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Nat.Herc.” 1634.1; τῶν αἰσθητῶν ἑ. 2nd c.BC: Demetrius Lacon Philosophus 1055.7 F., compare 1st c.BC: Philodemus Philosophus “de Pietate - Herkulanische Studien” 80 (_plural_). ">Refs 4th c.BC+</a>]	
G1776	ἐνοχλέω	enochleō	to trouble	G:V	<b> ἐνοχλ-έω</b>, <br /> <i>Aeolic dialect</i> and <i>poetry</i> <i>2nd pers.</i> <i><i>singular</i></i> ἐννοχλεῖς [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 29.36 ">Refs 3rd c.BC+</a>]: <i>imperfect</i> with double augment ἠνώχλουν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.3.56, 5th-6th c.BC: Isocrates Orator 5.53, etc.">Refs 5th c.BC+</a>]: <i>future</i> ἐνοχλήσω [<a href="javascript:void(0)" title=" [prev. author] 15.153 ">Refs</a>]: <i>aorist</i> ἠνώχλησα [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.206 ">Refs 4th c.BC+</a>]: <i>perfect</i> ἠνώχληκα [<a href="javascript:void(0)" title=" [prev. author] 21.4 ">Refs</a>]:—<i>passive</i>, <i>future</i> <b>-ηθήσομαι</b>[<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 10.3, Polystr. p.8 W.">Refs 1st c.BC+</a>]; also -ήσομαι (in <i>passive</i> sense) [<a href="javascript:void(0)" title=" [prev. author] p.6 W., 2nd c.AD: Appianus Historicus “Bella Civilia” 1.36, 2nd c.AD: Galenus Medicus “de Usu Partium” 11.19 (as variant)">Refs 2nd c.AD+</a>]: <i>aorist</i> <i>participle</i> ἐνοχληθείς [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Κωακαὶ προγνώσιες” 510: ">Refs 5th c.BC+</a>]<i>perfect</i> ἠνώχλημαι (παρ-) [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.50 ">Refs 4th c.BC+</a>]:—<b>trouble, annoy,</b> τινά [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus Alcaeus1.104d, 4th c.BC: Diodorus Comicus 2.18, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.8.2, etc.">Refs 5th c.BC+</a>]; simply, <b>address,</b> [<a href="javascript:void(0)" title=" PMag.Leid.W. 3.34">Refs</a>]:—<i>passive</i>, <b>to be troubled</b> or <b>annoyed,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.4.34, 4th c.BC: Demosthenes Orator 19.20; ἡ ἐκκλησία ἠνωχλεῖτο 4th c.BC: Aeschines Orator 3.43 ">Refs 5th c.BC+</a>]; <b>to be unwell,</b> [<a href="javascript:void(0)" title=" LXX.Gen.48.1, +others ">LXX</a>]; of a horse, [<a href="javascript:void(0)" title=" “PPetr.” 3p.73 (3rd c.BC)">Refs 3rd c.BC+</a>]; <b>to be overburdened with work,</b> [<a href="javascript:void(0)" title=" PHamb. 27.18 (3rd c.BC), etc. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>dative</i>, <b>give trouble</b> or <b>annoyance to,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 24.21; τοῖς ἀκούουσιν 5th-6th c.BC: Isocrates Orator 4.7; τῇ ὑμετέρᾳ εὐδαιμονίᾳ 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.5.13, compare 4th c.BC: Amphis Comicus 15, 4th-3rd c.BC: Epicurus Philosophus “De rerum natura - Wien. Stud.” 11.10; ἠνώχλει ἡμῖν 4th c.BC: Demosthenes Orator 3.5, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>absolutely</i>, <b>to be a trouble, a nuisance,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 2.50, 5th-6th c.BC: Aristophanes Comicus “Ranae” 708, 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 3p.61U., etc.: with _neuter_ ">Refs 5th c.BC+</a>] <i>adjective</i>, ὅσα.. ἠνώχλησεν all <b>the trouble</b> he <b>has given,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.15 ">Refs 4th c.BC+</a>]: with <i>participle</i>, τὸ δὲ μὴ οὐκ ἠνώχλει λέγων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.3.56. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>worry about, fuss over,</b> τὰς ἀρετὰς τὰς ὑπὸ τούτων ἐνοχλουμένας [<a href="javascript:void(0)" title=" 2nd c.AD: Diogenes Oenoandensis Epicureus 25.">Refs 2nd c.AD+</a>] —Prose word, sometimes used in Comedy texts, never in Trag.	
G1777	ἔνοχος	enochos	liable for	G:A	<b> ἔνοχος</b>, ον, <br /> ={ἐνεχόμενος}, <b>held in, bound by,</b> τοιαύταις δόξαις [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 1009b17; ταῖς εἰρημέναις βλάβαις [prev. author] “Pol.” 1337b17 ">Refs 4th c.BC+</a>]; [ἔθεσι γεροντικοῖς] [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Apollodorus Comicus 7.2. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>genitive</i>, <b>connected with,</b> κοιλίης [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιστολαί” 23. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> as law-term, <b>liable to, subject to,</b> νόμοις, δίκαις, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 869b; τῇ γραφῇ 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.64; τῇ κρίσει NT.Matt.5.22; τῷ ὅρκῳ “PRyl.” 82.14 (2nd c.AD), etc.">NT+5th c.BC+</a>]; τοῖς ἐπιτιμίοις τοῦ φόνου [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 4.1.6; ζημίαις 5th c.BC: Lysias Orator 14.9; ταῖς ἀραῖς 4th c.BC: Demosthenes Orator 19.201; δεσμῷ [prev. author] 51.4; ὅρκῳ “PHib.” 1.65.22 (3rd c.BC), etc.">Refs 5th c.BC+</a>]; ἔ. ἀνοίαις <b>liable to the imputation of</b> it, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 8.7; ἁμαρτήμασι 4th c.BC: Aeschines Orator 2.146; τοῖς αἰσχίστοις ἐπιτηδεύμασιν [prev. author] 1.185. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> ἔνοχος ψευδομαρτυρίοις <b>liable to action for..,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 148b: with _genitive_, ἔ. τοῦ φόνου 5th c.BC: Antipho Orator 6.46 ">Refs 5th c.BC+</a>]; βιαίων, λιποταξίου (i.e. δίκῃ, γραφῇ), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 914e, 5th c.BC: Lysias Orator 14.5; ἱεροσυλίας LXX.2Mac.13.6; μοιχείας Vett. Val. 117.10 ">LXX+5th c.BC+</a>]; ἔ. θανάτου <b>liable to the penalty of</b> death, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 27.4, NT.Matt.26.66 (but θανάτῳ Wilcken “Chr.” 13.11 (1st c.AD))">NT+1st c.BC+</a>]: with <i>infinitive</i>, ἔ. ἔστω ἀποτῖσαι [<a href="javascript:void(0)" title=" “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 2832.8 (from Aphrodisias). ">Refs</a>]<br /><Level3><b>__II.3</b></Level3> less frequently with Preps., ἔ. ἐν τοῖς αὐτοῖς Decrees cited in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.79; περὶ ταὐτά 4th c.BC: Aristoteles Philosophus “Rhetorica” 1384b2; ἔνοχοι ἔντω ἐνς Ἀθαναίαν “IG” 4.554 (Argos, 6th-5th c.BC). ">Refs 6th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>guilty, liable to the penalty for,</b> ἔ. τῷ φόνῳ [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 1.11, 4th c.BC: Aristoteles Philosophus “Politica” 1269a3, compare “Rh.” 1380a3: _absolutely_, 5th c.BC: Antipho Orator 4.1.1, 6.17, 5th-6th c.BC: Plato Philosophus “Sophista” 261a, etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.4.b</b></Level4> of property, <b>subject to liability,</b> [<a href="javascript:void(0)" title=" PMasp. 312.86 (6th c.AD). ">Refs 6th c.AD+</a>]	
G1778	ἔνταλμα	entalma	precept	G:N-N	<b> ἔνταλμα</b>, ατος, τό, <br /> ={ἐντολή}, [<a href="javascript:void(0)" title=" LXX.Isa.29.13, NT.Matt.15.9, +others ">LXX+NT</a>]	
G1779	ἐνταφιάζω	entaphiazō	to prepare burial	G:V	<b> ἐντᾰφ-ιάζω</b>, <br /> <b>prepare for burial, lay out,</b> [<a href="javascript:void(0)" title=" LXX.Gen.50.2, NT.Matt.26.12, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.995c, “Anthologia Graeca” 11.125: _metaphorically_, τὴν τυραννίδα τῇ πόλει 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Dio” 44 ">LXX+NT+1st c.AD+</a>]:—<i>middle</i>, τὸ λοιπὸν ἐντεταφιασμένος περιπατεῖ [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “de Morte - Papiri Ercolanesi” 38. ">Refs 1st c.BC+</a>]	
G1780	ἐνταφιασμός	entaphiasmos	burial	G:N-M	<b> ἐντᾰφ-ιασμός</b>, ὁ, <br /> <b>laying out for burial, </b> NT.Mark.14.8, [<a href="javascript:void(0)" title="Scholia 5th-6th c.BC: Aristophanes Comicus “Plutus” 1009, etc. ">Refs 5th c.BC+</a>]	
G1781	ἐντέλλω	entellō	to order	G:V	<b> ἐντέλλω</b>, <br /> <b>enjoin, command,</b> <i>active</i> only in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 7.40, 5th c.BC: Sophocles Tragicus “Fragmenta” 269 ">Refs 5th c.BC+</a>]:— mostly in <i>middle</i>, τινί τι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.47, etc.">Refs 5th c.BC+</a>]; in a will, φίλοις ταῦτα ἐντέλλομαι [<a href="javascript:void(0)" title=" 2nd c.AD: Diogenes Oenoandensis Epicureus 66 ">Refs 2nd c.AD+</a>]: with <i>dative</i> <i>person</i> et <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.53, 5th-6th c.BC: Plato Philosophus “Respublica” 393e, etc.">Refs 5th c.BC+</a>]; ἐντείλασθαι ἀπὸ γλώσσης <b>command</b> by word of mouth, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.123 ">Refs 5th c.BC+</a>]: so in <i>perfect</i>, ἐντέταλται [<a href="javascript:void(0)" title=" LXX.1Ki.13.17; ἐντεταλμένοι εἴησαν 2nd c.BC: Polybius Historicus 18.2.1, compare 2nd c.AD: Herodianus Grammaticus 1.9.9 ">LXX+2nd c.BC+</a>]:—<i>passive</i>, τὰ ἐντεταλμένα <b>commands,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.60, 5.73, 5th c.BC: Sophocles Tragicus “Fragmenta” 462, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.5.3. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>invest with legal powers, authorize to act,</b> ἐ. σοι καὶ ἐπιτρέπω [<a href="javascript:void(0)" title=" “PLips.” 38.5 (4th c.AD),compare “PMasp.” 124.6 (6th c.AD). ">Refs 4th c.AD+</a>]	
G1782	ἐντεῦθεν, ἔνθεν	enteuthen, enthen	from here	G:Adv	<b> ἐντεῦθεν</b>, <br /> <i>Ionic dialect</i> <b>ἐνθεῦτεν</b>, <i>adverb</i>, (related to ἔνθεν, as ἐνταῦθα to ἔνθα): <br /><Level2><b>__I</b></Level2> of Place, <b>hence</b> or <b>thence,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.568, 5th c.BC: Herodotus Historicus 1.2, +others, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 836, “Pers.” 488, 5th c.BC: Thucydides Historicus 8.42, etc.; τὸ γένος ἐ. ποθεν ἐκ Χίου 5th-6th c.BC: Plato Philosophus “Euthydemus” 271c ">Refs 8th c.BC+</a>]; τἀντεῦθεν <b>matters there,</b> i.e. in the house, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1339; ἐ. καὶ ἐ. LXX.Num.22.24, NT.John.19.18 ">NT+5th c.BC+</a>]; ἐ. κἀκεῖθεν[<a href="javascript:void(0)" title=" Scholia 2nd c.BC: Dionysius Thrax Grammaticus p.29H.; ἐντεῦθεν εἰς τυχόν ">Refs</a>]<b>'go to Jericho',</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Περικειρομένη” 184. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of Time, <b>henceforth, thereupon,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 728, “Ph.” 384 (Lyric poetry, uncertain reading), etc.; also τὸ ἐ. 5th c.BC: Herodotus Historicus 1.9, 27, +others, 5th-6th c.BC: Plato Philosophus “Theaetetus” 198b ">Refs 5th c.BC+</a>]; <i>Attic dialect</i> also τοὐντεῦθεν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 792, +others; τἀντεῦθεν 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 60; τὸ ἐ. ἐπὶ τούτοις 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 8.17. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> causal, <b>thence, from that source,</b> τὸν βίον ἐ. ἐποιοῦντο [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.5; ἐ. αἱ μάχαι 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1131a23; ἐ. ποθεν [prev. author] “Pol.” 1286b15 ">Refs 5th c.BC+</a>]; <b>therefore, in consequence,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 949, 5th-6th c.BC: Plato Philosophus “Cratylus” 399c.">Refs 5th c.BC+</a>]—<i>Attic dialect</i> strengthened <b>ἐντευθενί</b> [ῑ], [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 10, “Lys.” 92, etc.">Refs 5th c.BC+</a>]; compare ἐνμεντευθενί.	
G1783	ἔντευξις	enteuxis	intercession	G:N-F	<b> ἔντευξις</b>, εως, ἡ, <br /> (ἐντυγχάνω) <b>lighting upon, meeting with,</b> with <i>dative</i>, αἱ τοῖς λῃσταῖς ἐντεύξεις [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 298d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>converse, intercourse,</b> πρὸς τοὺς πολλούς [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1355a29: with _genitive_, “Vita Philonidis Epicurei” p.7 C">Refs 4th c.BC+</a>].; ἐντεύξεις ποιεῖσθαί τισι hold <b>converse with</b>.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 1.20; [ἡ πραγματεία] χρήσιμος πρὸς τὰς ἐ. 4th c.BC: Aristoteles Philosophus “Topica” 101a27, compare “Metaph.” 1009a17, etc.; τὴν ἡλικίαν τῇ ἐντεύξει γνωρίζομεν 2nd c.AD: Soranus Medicus 2.8. ">Refs 5th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> <b>manners, behaviour,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.47, 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 5.1, 20.1. ">Refs 4th c.BC+</a>]<br /><Level4><b>__2.c</b></Level4> especially <b>sexual intercourse,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Gnomologium Vaticanum - Kleine Schriften” 51, “fragment” 61. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> ἐντεύξεις ὀχλικαί <b>speeches</b> to the mob, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Thucydide” 50. ">Refs 1st c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>petition</b>, [<a href="javascript:void(0)" title=" “PSI” 4.383.6 (3rd c.BC), “PFlor.” 55.18 (1st c.AD), 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Tiberius Gracchus” 11, etc.">Refs 3rd c.BC+</a>]; <b>intercession</b> for a person, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 16.55, 2nd c.BC: Nicander Epicus 5th-6th c.AD: Damascius Philosophus “fragment” 130.7 1st c.AD: Josephus Historicus, NT.1Tim.2.1(_plural_). ">NT+2nd c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>reading, study,</b> ἡ ἔ. τῆς πραγματείας [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.1.4, etc. ">Refs 2nd c.BC+</a>]	
G1784	ἔντιμος	entimos	valued/honored	G:A	<b> ἔντῑμ-ος</b>, ον, <br /> (τιμή), <br /><Level3><b>__1</b></Level3> of persons, <b>in honour, honoured,</b> opposed to ἄτιμος, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthydemus” 281c, etc.">Refs 5th c.BC+</a>]; τινί by another, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 239 (Lyric poetry), “Ant.” 25, etc.; παρά τινι 5th-6th c.BC: Plato Philosophus “Timaeus” 21e ">Refs 5th c.BC+</a>]: with <i>dative</i> <i>of things</i>, <b>honoured with,</b> σπονδαῖς [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 1688 (_anapaest meter_)">Refs 5th c.BC+</a>]; <b>in office,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 564d ">Refs 5th c.BC+</a>]; of <b>men of high rank</b> in Persia, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.1.8, +others">Refs 5th c.BC+</a>]; opposed to ἄδοξοι, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 3.29; ={ἐπίτιμος}, Decrees cited in [same work] 59.104. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of things, τὰ θεῶν ἔ. <b>what is honoured in</b> their sight, their <b>ordinances</b> or <b>attributes,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 77 ">Refs 5th c.BC+</a>]; ἔ. ποιῆσαι τὴν τέχνην hold it <b>in honour,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.159; ἔ. ποιεῖν τι 4th c.BC: Aristoteles Philosophus “Politica” 1286b15 ">Refs 5th c.BC+</a>]; ἔργα - ότερα (opposed to ἀναγκαιότερα)[<a href="javascript:void(0)" title=" [prev. work] 1255b28; δαπανήματα -ότατα [prev. author] “EN” 1122b35 ">Refs</a>]; χώρα ἔ. place <b>of honour,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Epinomis” 985e ">Refs 5th c.BC+</a>]; ἔ. ἀπόλυσις, = Latin <i>honesta missio,</i> [<a href="javascript:void(0)" title=" PHamb. 1.31.19 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> <i>adverb</i> -μως, ἄγειν τι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 528c, compare 1st c.BC(?): Satyrus Epigrammaticus “Vit.Eur.fragment” 39xviii27 (_passive_)">Refs 5th c.BC+</a>]; ἔχειν τι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 528b ">Refs 5th c.BC+</a>]; also ἐ. ἔχειν to be <b>in honour,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.1.7 ">Refs 5th c.BC+</a>]: <i>superlative</i> <b>-ότατα</b>[<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 63.17 ">Refs 2nd c.AD+</a>]; -μως ἀπολελυμένος, = Latin <i>missus honesta missione,</i> [<a href="javascript:void(0)" title=" POxy. 1471.6 (1st c.AD), +others ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>doing honour, honourable</b> (to a person), λόγος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 855a. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>valuable, highly valued,</b> [χώρα] [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 352a12 (_comparative_),compare “PLond.” 5.1708.33 (6th c.AD) ">Refs 4th c.BC+</a>]; of currency, <b>accepted</b> in exchange, opposed to ἀδόκιμον, νόμισμα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 742a. ">Refs 5th c.BC+</a>]	
G1785	ἐντολή	entolē	commandment	G:N-F	<b> ἐντολ-ή</b>, ἡ, <br /> <b>injunction, order, command,</b> frequently in <i>plural</i>, <b>orders, commands,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 177, 5th c.BC: Herodotus Historicus 1.22, 3.147, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 12, etc.; ἐντολαὶ θεοῦ NT.1Cor.7.19 ">NT+5th c.BC+</a>]; ἐντολὰς δοῦναι Decrees cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.75; ἐντολὴν ἐπιτελέειν 5th c.BC: Herodotus Historicus 1.157 ">Refs 5th c.BC+</a>]; royal <b>ordinance,</b> [<a href="javascript:void(0)" title=" PTeb. 6.10 (2nd c.BC)">Refs 2nd c.BC+</a>]; θεῖαι ἐ., of Imperial <b>ordinances</b>, [<a href="javascript:void(0)" title=" “SIG” 888.51 (3rd c.AD)">Refs 3rd c.AD+</a>]; ἀπ᾽ ἐντολῆς by <b>proxy,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Pr.Im.” 16.">Refs 2nd c.AD+</a>] —Rare in Trag. and _Attic dialect_ Prose.	
G1786	ἐντόπιος	entopios	resident	G:A	<b> ἐντόπ-ιος</b>, ον, <br /> <b>local,</b> θεοὶ ἐ., ={ἐγχώριοι}, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 262d ">Refs 5th c.BC+</a>]; νόμισμα, πλοιάρια, [<a href="javascript:void(0)" title=" “Periplus Maris Rubri [1st c.AD]” 49,36">Refs</a>]; πόλεμοι ἐ. <b>civil</b> wars, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 8.83; ἡ ἐ. ἱστορία 3rd c.AD(?): Diogenes Laertius 7.35 ">Refs 1st c.BC+</a>]; ἐντόπιοι <b>local residents,</b> opposed to ξένοι, [<a href="javascript:void(0)" title=" “IG” 5(2).491 (Megalopolis, 2nd-3rd c.AD)">Refs 2nd c.AD+</a>]; opposed to Ἀλεξανδρεῖς, [<a href="javascript:void(0)" title=" “PLond.” 2.192.94 (1st c.AD). ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> in Medicine texts, <b>local,</b> βάρος [<a href="javascript:void(0)" title=" 2nd c.AD: Antyllus Medicus cited in 6th c.AD: Aëtius Medicus 9.40. ">Refs 2nd c.AD+</a>]	
G1787	ἐντός	entos	inside	G:Prep	<b> ἐντός</b>, <br /> (ἐν) <b>within, inside,</b> opposed to ἐκτός: <br /><Level2><b>__I</b></Level2> <i>preposition</i> with <i>genitive</i>, which mostly follows, but may precede, τείχεος ἐ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.380, +others, compare Ἀρχ. Ἐφ. 1920.33 (_Boeotian dialect_, 5th c.BC)">Refs 8th c.BC+</a>]; ἐ. Ὀλύμπου [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 37; στέρνων ἐ. 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 77 (_anapaest meter_); σ᾽ ἔθρεψεν ἐ... ζώνης [prev. author] “Eu.” 607 ">Refs 8th c.BC+</a>]; ἐ. ἐμεωυτοῦ <b>in</b> my <b>senses, under</b> my own <b>control,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.47; ἐ. ἑωυτοῦ γίνεσθαι [prev. author] 1.119, compare 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 7.1; ἐ. ὢν εἰπεῖν αὑτοῦ 4th c.BC: Demosthenes Orator 34.20; ἐ. τῶν λογισμῶν 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 32 ">Refs 5th c.BC+</a>]; ἐ. ὑμῶν <b>in</b> your <b>hearts,</b> [<a href="javascript:void(0)" title="NT.Luke.17.21; τῶν μαθημάτων ἐ. 4th c.BC: Dicaearchus Geographus 1.30; γραμμάτων ἐ. 2nd c.AD: Soranus Medicus 1.3; ἐ. εἶναι τῶν συμβαινόντων παθῶν ">NT+4th c.BC+</a>]<b>acquainted with,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Chrysippus Stoicus 3.120 ">Refs 3rd c.BC+</a>]; ἐ. τοξεύματος <b>within</b> shot, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 991, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.23 ">Refs 5th c.BC+</a>]; οὐδ᾽ ἐντὸς πολλοῦ πλησιάζειν not <b>within</b> a great distance, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 195b, compare 5th c.BC: Thucydides Historicus 2.77 ">Refs 5th c.BC+</a>]; ἐ. ποιεῖν put <b>within,</b> τῶν τειχῶν [<a href="javascript:void(0)" title=" [prev. author] 7.5; ἐ. ποιεῖσθαι τῶν ἐπιτάκτων [prev. author] 6.67; ἐ. πλαισίου ποιησάμενοι 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.8.16 ">Refs 5th c.BC+</a>]; of troops, ἐ. αὐτῶν <b>within</b> their own <b>lines,</b> [<a href="javascript:void(0)" title="[prev. work] 1.10.3: also with Verbs of motion, τείχεος ἐ. ἰόντες 8th c.BC: Ilias Homerus Epicus “Illiad” 12.374; πύργων ἔπεμψεν ἐντός 5th c.BC: Euripides Tragicus “Troades” 12. ">Refs 8th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <b>within,</b> i.e. <b>on this side,</b> ἐ. Ἅλυος ποταμοῦ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.6, compare 8.47, 5th c.BC: Thucydides Historicus 1.16 ">Refs 5th c.BC+</a>]; ἡ ἐ. Ἱσπανία, = Latin <i>Hispania Citerior,</i> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Ma.” 10; ἐ. τοῦ Πόντου 5th c.BC: Herodotus Historicus 4.46; ἐ. ὅρων Ἡρακλείων 5th-6th c.BC: Plato Philosophus “Timaeus” 25c ">Refs 5th c.BC+</a>]; ἐ. τῶν μέτρων τετμημένον μέταλλον <b>within</b> the bounds of the adjacent property, an encroachment, [<a href="javascript:void(0)" title=" 4th c.BC: Hyperides Orator “pro Euxenippo” 35; τῶν μέτρων ἐ. 4th c.BC: Demosthenes Orator 37.36 ">Refs 4th c.BC+</a>]; also ἐ. τῶν πρῳρέων.. καὶ τοῦ αἰγιαλοῦ <b>between</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.100. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> of Time, <b>within,</b> ἐ. οὐ πολλοῦ χρόνου [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.69; ἐ. εἴκοσιν ἡμερῶν 5th c.BC: Thucydides Historicus 4.39, compare “IG” 12.114.40, etc.; ἐ. ἑξήκοντ᾽ ἐτῶν 4th c.BC: Amphis Comicus 20.2 ">Refs 5th c.BC+</a>]; ἐ. ἑσπέρας <b>short of,</b> i.e. <b>before,</b> evening, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 4.11 ">Refs 5th c.BC+</a>]; ἐ. ἑβδόμης <b>before</b> the seventh of the month, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]; οἱ τῆς ἡλικίας ἐ. γεγονότες <b>short of</b> manhood, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 2.50 ">Refs 5th c.BC+</a>]; τῆς πρεπούσης ἐ. ἡλικίας <b>within</b> the fitting limits of age, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 18d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.4</b></Level3> with Numbers, ἐ. εἴκοσιν [ἐτῶν] <b>under</b> twenty, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 984 ">Refs 5th c.BC+</a>]; ἐ. δραχμῶν πεντήκοντα <b>within,</b> i.e. <b>under</b>.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 953b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.5</b></Level3> of Degrees of relationship, ἐ. ἀνεψιότητος <b>within</b> the relationship of cousins, <b>nearer than</b> cousins, [<a href="javascript:void(0)" title="[prev. work] 871b, Legal cited in 4th c.BC: Demosthenes Orator 43.57. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>adverb</i> <b>within,</b> ἐ. ἐέργειν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.845, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.88; χώρην ἐ. ἀπέργειν 5th c.BC: Herodotus Historicus 3.116; ἐ. ἔχειν τινάς 5th c.BC: Thucydides Historicus 7.78 ">Refs 8th c.BC+</a>]; ἐ. ποιῆσαι or ποιήσασθαι, [<a href="javascript:void(0)" title=" [prev. author] 5.2, 6.75: frequently with the _Article_, ἐκ τοῦ ἐ., ={ἔντοσθε}, [prev. author] 2.76 ">Refs</a>]; τὰ ἐ. the <b>inner parts</b> of the body (of ἥ τε φάρυγξ καὶ ἡ γλῶσσα),[<a href="javascript:void(0)" title=" [prev. work] 49, compare 5th-6th c.BC: Plato Philosophus “Protagoras” 334c, etc.">Refs 5th c.BC+</a>]; τοὐντός, opposed to τοὔξω, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ichn.” 302; ἐ. ">Refs 5th c.BC+</a>]<b>in the Mediterranean,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Mundo” 393a12. ">Refs 4th c.BC+</a>]	
G1788	ἐντρέπω	entrepō	to cause shame	G:V	<b> ἐντρέπ-ω</b>, <br /> <b>turn about,</b> τὰ νῶτα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.211 ">Refs 5th c.BC+</a>]; ἐξεστραμμένην ἕδραν ἐ. <b>reduce</b> prolapsed anus, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 12.365 ">Refs 2nd c.AD+</a>]; of a muscle, <b>turn</b> the eye <b>in,</b> [<a href="javascript:void(0)" title=" [prev. author] “UP” 10.9 (_passive_). ">Refs</a>]<br /><Level3><b>__2</b></Level3> mostly <i>metaphorically</i>, <b>make</b> one <b>turn, put</b> him <b>to shame,</b> [<a href="javascript:void(0)" title=" NT.1Cor.4.14, 2nd-3rd c.AD: Aelianus “Varia Historia” 3.17, 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 3.135, 3rd c.AD(?): Diogenes Laertius 2.29. ">NT+2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>alter,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Hist.Conscr.” 15; τὴν φωνὴν εἰς μέλος [prev. author] “Pseudol.” 7. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__4</b></Level3> <i>middle</i>, ἐντρέψασθαι· τὸ εἴσω τρέψαι τὸ ἱμάτιον, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>middle</i> or <i>passive</i>, <i>future</i> ἐντραπήσομαι [<a href="javascript:void(0)" title=" LXX.Lev.26.41, +others">LXX</a>]; <b>turn about, hesitate,</b> especially <b>feel misgiving</b> or <b>compunction,</b> στείχωμεν ἤδη μηδ᾽ ἔτ᾽ ἐντρεπώμεθα (where [<a href="javascript:void(0)" title=" Scholia compares ἐντροπαλίζομενος) 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1541; ἐνετρέποντο.. ἐν ἑαυτοῖς 2nd c.BC: Polybius Historicus 31.2.6 (probably conjecture). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> with <i>genitive</i> <i>person</i>, <b>turn towards, give heed</b> or <b>regard to, respect, reverence,</b> οὐδέ νυ σοί περ ἐντρέπεται φίλον ἦτορ ἀνεψιοῦ κταμένοι; [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.554, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.60; συμμάχου 5th c.BC: Sophocles Tragicus “Ajax” 90; δωμάτων [prev. author] “OT” 1226; νόμων 5th-6th c.BC: Plato Philosophus “Crito” 52c, etc.; ὧν ἐντρέπου σὺ μηδέν 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 724 ">Refs 8th c.BC+</a>]: with <i>infinitive</i>, <b>take heed to</b>.., φεύγειν ὀλεσήνορας ὅρκους ἐντρέπευ conjecture in [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 400 ">Refs 6th c.BC+</a>]: <i>aorist 2</i> <i>passive</i>, [οὐκ] ἐντρεπέντος τοῦ Ἀμώσιος since [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus ">Refs 4th c.BC+</a>] <b>paid</b> no <b>attention</b>, [<a href="javascript:void(0)" title=" “UPZ” 5.24 (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> later with <i>accusative</i>, <b>reverence, feel regard for,</b> τὴν πολιάν [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 71, compare 2nd c.BC: Polybius Historicus 3.10.3, +others, NT.Mark.12.6. ">NT+2nd c.BC+</a>]<br /><Level4><b>__II.3.b</b></Level4> <b>feel shame on account of,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.49.7. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <i>absolutely</i>, <b>feel shame</b> or <b>fear</b>, [<a href="javascript:void(0)" title=" “UPZ” 62.29 (2nd c.BC), NT.2Thes.3.14, NT.Tit.2.8. ">NT+2nd c.BC+</a>]	
G1789	ἐντρέφω	entrephō	be reared	G:V	<b> ἐντρέφω</b>, <br /> <i>poetry</i> <b>ἐνιτ-</b>, ={τρέφω ἐν}, <b>bring up</b> or <b>train in,</b> τέκνα [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 1428; ἐνιθρέψασ᾽ ὀροδάμνοις βότρυας “Anthologia Graeca” 9.231 (Antip.)">Refs 5th c.BC+</a>]:—<i>middle</i>, φυτὰ ἐνθρέψασθαι [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 781, compare 5th c.BC: Hippocrates Medicus “Aër.” 12 (_passive_):">Refs 8th c.BC+</a>] —<i>passive</i>, <b>to be raised</b> or <b>bred in,</b> γυμνάσια οἷσιν ἐνετράφην [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 368, compare 3rd c.BC: Callimachus Epicus “Iambi” 1.184; νόμοις 5th-6th c.BC: Plato Philosophus “Leges” 798a ">Refs 5th c.BC+</a>]; ποιήμασι, ἤθει, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.32e, 38b; διαλογισμοῖς 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 4.4.48; τοῖς λόγοις τῆς πίστεως NT.1Tim.4.6. ">NT+1st c.AD+</a>]	
G1790	ἔντρομος	entromos	trembling	G:A	<b> ἔντρομος</b>, ον, <br /> <b>trembling,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Fabius Maximus” 3, “Anthologia Graeca” 5.203 (1st c.BC: Meleager Epigrammaticus); γῆ LXX.Psa.17(18).8, NT.Act.7.32, 2nd c.AD: Soranus Medicus 1.89, “PMag.Par.” 1.3076. ">NT+1st c.BC+</a>]	
G1791	ἐντροπή	entropē	shame	G:N-F	<b> ἐντροπ-ή</b>, ἡ, <br /> <b>turning towards</b>: only <i>metaphorically</i> [<a href="javascript:void(0)" title="compare (ἐντρέπω 11.2), ἐντροπήν τινος ἔχειν">Refs</a>] <b>respect for</b> one, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 299, compare 2nd c.BC: Polybius Historicus 4.52.2, “OGI” 323.7 (Pergam., 2nd c.BC)">Refs 5th c.BC+</a>], etc.: <i>absolutely</i>, <b>modesty,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ εὐσχημοσύνης” 5, NT.1Cor.6.5, etc.; ἐ. καὶ αἰδώς 4th c.AD: Iamblichus Philosophus “de vita Pythagorica” 2.10. ">NT+5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>humiliation,</b> [<a href="javascript:void(0)" title=" LXX.Psa.34(35).26, +others ">LXX</a>]	
G1792	ἐντρυφάω	entruphaō	to revel	G:V	<b> ἐντρῠφ-άω</b>, <br /> <b>revel in, delight in,</b> with <i>dative</i>, ἐξουσία [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 362.24; γαμηλίῳ λέχει 4th-3rd c.BC: Menander Comicus 535.8; ἡδοναῖς 1st c.BC: Diodorus Siculus Historicus 19.71, compare 2nd c.AD: Lucianus Sophista “JTr.” 21 ">Refs 5th c.BC+</a>]; in good sense, δικαιοσύνῃ [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.258 ">Refs 1st c.AD+</a>]; of persons, Πελοπίδᾳ [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pelopidas” 30; ἔν τινι 2nd-3rd c.AD: Dio Cassius Historicus 65.20 ">Refs 1st c.AD+</a>]; in bad sense, ἐν ταῖς ἀγάπαις [<a href="javascript:void(0)" title=" NT.2Pet.2.13 ">NT</a>]; κόμαι ἀνέμοις ἐνετρύφων it was <b>playing in</b> the wind, [<a href="javascript:void(0)" title=" 4th c.BC: Chaeremon Tragicus 1.7: _absolutely_, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.1.30, 1st c.AD: Philo Judaeus 1.666. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>treat haughtily</b> or <b>contemptuously,</b> τινί [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 588, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Themistocles” 18, 4th c.AD: Alciphro Epistolographus 1.35 ">Refs 5th c.BC+</a>]; <b>exult over,</b> τινὸς συμφοραῖς [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator ">Refs 4th c.AD+</a>]<b>ad Ath.</b>279c; ἔν τινι [<a href="javascript:void(0)" title=" LXX.Hab.1.10: _absolutely_, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alcibiades” 23 ">LXX+1st c.AD+</a>]:—<i>passive</i>, <b>to be made a mock of,</b> [<a href="javascript:void(0)" title=" [prev. author] “Lys.” 6, “Caes.” 64. ">Refs</a>]<br /><Level2><b>__III</b></Level2> <b>use</b> or <b>abuse at pleasure,</b> τοῖς νόμοις, τοῖς συνοῦσι, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Abd.” 10, “Merc.Cond.” 35, +others ">Refs 2nd c.AD+</a>]	
G1793	ἐντυγχάνω	entugchanō	to call on	G:V	<b> ἐντυγχάνω</b>, <br /> <i>future</i> -τεύξομαι: <i>aorist 2</i> ἐνέτῠχον: <i>perfect</i> ἐντετύχηκα [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.395, also ἐντέτευχα “Klio” 15.35 (Delph., 1st c.BC)">Refs 1st c.BC+</a>]: <i>aorist 1</i> <i>passive</i> ἐνετεύχθην [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.170, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Ma.” 9 ">Refs 1st c.AD+</a>]:—<b>light upon, fall in with, meet with,</b> with <i>dative</i> <i>person</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.134, +others, 5th-6th c.BC: Aristophanes Comicus “Nubes” 689, etc.">Refs 5th c.BC+</a>]; ὀλίγοι τινὲς ὧν ἐντετύχηκα (i.e. τούτων οἷς..) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 531e, compare “Grg.” 509a, “Prt.” 361e; κατ᾽ ὄψιν ἐ. τινί 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lycurgus” 1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>dative</i> <i>of things</i>, κακοῖς ἐ., ={τυγχάνω ὢν ἐν κακοῖς}, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 433 ">Refs 5th c.BC+</a>]; οὑντυγχάνων (i.e. τοῖς πράγμασιν) conjecture Valck. in [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 287 ">Refs 5th c.BC+</a>]; ἐ. τῷ νώτῳ, of the crocodile, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.70 ">Refs 5th c.BC+</a>]; ὁ ἐ. τοῖς.. τοξεύμασι <b>he who fell in</b> their <b>way,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.40 ">Refs 5th c.BC+</a>]; of obstacles, ἐ. τάφροις [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.3.10; λόφῳ [prev. work] 4.2.10. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>absolutely</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 1032, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 848, 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 24.8; οἱ ἐντυχόντες ">Refs 5th c.BC+</a>]<b>chance persons,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.132; οἱ ἐντυγχάνοντες 5th-6th c.BC: Isocrates Orator 18.36; τὴν ὠμότητα, ᾗ καθ᾽ ἁπάντων χρῆται τῶν ἐντυγχανόντων 4th c.BC: Demosthenes Orator 21.88, compare 183: _sing._, ὁ ἐντυχών 5th-6th c.BC: Isocrates Orator 3.61, 5th-6th c.BC: Plato Philosophus Alcaeus2.144b. ">Refs 5th c.BC+</a>]<br /><Level4><b>__3.b</b></Level4> ἐν δὲ μηνὸς πρῶτον τύχεν ἆμαρ it <b>chanced to be..,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Pae.” 2.75. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>obtain an audience</b> or <b>interview,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 88.8, 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 1.3 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be appealed to, consulted,</b> περί τινων [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.170. ">Refs 1st c.AD+</a>]<br /><Level3><b>__5</b></Level3> of thunder, <b>strike,</b> κεραυνὸς οἷς ἂν ἐντύχῃ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.3.14 ">Refs 5th c.BC+</a>]; but hardly so in [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1329, παῦλαν ἴσθι.. μήποτ᾽ ἐντυχεῖν νόσου (ἂν τυχεῖν Pors.). ">Refs 5th c.BC+</a>]<br /><Level3><b>__6</b></Level3> rarely with <i>genitive</i>, λελυμένης τῆς γεφύρης ἐντυχόντες <b>having found</b> the bridge broken up, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.140 ">Refs 5th c.BC+</a>]; τῶν παρ᾽ ἡμῖν ἐντυχὼν Ἀσκληπιδῶν <b>having falling in with</b> them, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1333. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>converse with, talk to,</b> τινί [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 41b, “Phd.” 61c, etc.; οὐκ ἄχαρις ἐντυχεῖν [prev. author] “Ep.” 360c; οὐκ ἀηδὴς ἐ. 4th-3rd c.BC: Menander Comicus “Περικειρομένη” 112. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>have sexual intercourse with,</b> τινί [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Solon” 20. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <b>petition, appeal to,</b> τινὶ περί τινος (<i>masculine</i>) [<a href="javascript:void(0)" title=" NT.Act.25.24; τῷ βασιλεῖ περὶ τούτων 2nd c.BC: Polybius Historicus 4.76.9 ">NT+2nd c.BC+</a>]; ὁ ἐντυγχάνων the <b>petitioner</b>, [<a href="javascript:void(0)" title=" “OGI” 669.5">Refs</a>]; ἐ. κατά τινος <b>plead</b> against, [<a href="javascript:void(0)" title=" “PGiss.” 1.36.15 (2nd c.BC), LXX.1Mac.8.32, NT.Rom.11.2; τῷ βασιλεῖ τὴν ἀπόλυσιν LXX.3Mac.6.37; τῷ διοικητῇ “PTeb.” 58.43 (2nd c.BC)">NT+2nd c.BC+</a>]: with <i>infinitive</i>, <b>entreat</b> one <b>to</b> do, [<a href="javascript:void(0)" title=" 1st c.BC: Nicolaus Damascenus Historicus “fragment” 47 1st c.AD: Josephus Historicus, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pompeius” 55; ἐ. ὅπως.. [prev. author] “Ages.” 25 ">Refs 1st c.BC+</a>]:—<i>passive</i>, ὑπὲρ φυγάδων ἐντευχθείς [<a href="javascript:void(0)" title=" [prev. author] “Cat.Ma.” 9. ">Refs</a>]<br /><Level2><b>__III</b></Level2> of books, <b>meet with,</b> βιβλίῳ ἀνδρὸς σοφοῦ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 177b, compare “Ly.” 214b; οἱ ἐντετυχηκότες ταῖς ἱερωτάταις βίβλοις 1st c.AD: Philo Judaeus 1.395 ">Refs 5th c.BC+</a>]; hence, <b>read,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Dem.Enc.” 27, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Romulus” 12, 4th c.AD: Julianus Imperator “Orationes” 7.210d, etc.; οἱ ἐντυγχάνοντες ">Refs 1st c.AD+</a>]<b>readers,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.3.10, 3rd c.AD: Longinus Rhetor 1.1; ἐντυχὼν ὑμῶν τῷ ψηφίσματι “IG” 12(3).176 (Epist. Hadriani), compare 5(1).1361.7 (Epist. Commodi). ">Refs 2nd c.BC+</a>]	
G1794	ἐντυλίσσω	entulissō	to wrap up	G:V	<b> ἐντυλ-ίσσω</b>, <br /> <b>wrap up,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 692, “Nu.” 987 (_passive_), 5th c.BC: Diocles Comicus 13, 2nd c.AD: Galenus Medicus 10.541; σῶμα σινδόνι NT.Matt.27.59. ">NT+5th c.BC+</a>]	
G1795	ἐντυπόω	entupoō	to engrave	G:V	<b> ἐντῠπ-όω</b>, <br /> <b>carve</b> or <b>mould in</b> or <b>upon,</b> τῷ νομίσματι ἐνετύπωσεν ἀπήνην [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Fragmenta” 568; ἐς τὰ νομίσματα ξιφίδια δύο 2nd-3rd c.AD: Dio Cassius Historicus 47.25; ἄγαλμα 3rd c.AD: Plotinus Philosophus 5.8.6 ">Refs 4th c.BC+</a>]; also of a painter, [<a href="javascript:void(0)" title=" “APl.” 4.282 (6th c.AD: Palladas Epigrammaticus): _metaphorically_, σχῆμα τῇ ψυχῇ ἐντετύπωκεν ὁ θεός 1st c.AD: Philo Judaeus 1.106 ">Refs 1st c.AD+</a>]:—<i>middle</i>, Φειδίαν ἐν μέσῃ τῇ ἀσπίδι τὸ ἑαυτοῦ πρόσωπον ἐντυπώσασθαι [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Mundo” 399b35 ">Refs 4th c.BC+</a>]:—<i>passive</i>,[<a href="javascript:void(0)" title=" Aristeas 67; τύλοι ἐντετυπωμένοι 1st c.AD: Dioscorides (Dioscurides) Medicus 2.43 ">Refs 1st c.AD+</a>]; <b>to be imprinted,</b> of a birth-mark, [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Orationes” 2.81c ">Refs 4th c.AD+</a>]; also, <b>to be flattened</b> by pressure, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus “de Usu Partium” 4.7, “Hippiatrica” 38: _metaphorically_, ἐντετύπωται ταῖς θύραις">Refs 2nd c.AD+</a>] <b>is like a piece of carving on</b> the doors, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 8.7.11. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, τὸ ἰδίωμα τῇ λέξει ἐ. [<a href="javascript:void(0)" title=" 3rd c.AD: Longinus Rhetor 10.6. ">Refs 3rd c.AD+</a>]	
G1796	ἐνυβρίζω	enubrizō	to insult	G:V	<b> ἐνυβρ-ίζω</b>, <br /> <b>insult</b> or <b>mock</b> one <b>in</b> a thing, τινά τινι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 342; τινὰ ἐν κακοῖς 5th c.BC: Euripides Tragicus “Electra” 68; μήμου ἐνυβρίξῃς ἁγνὸν τάφον “epigram Gr.” 195 (from Vaxos). ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>dative</i> <i>person</i>, <b>insult,</b> γυναιξίν [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 10.26.3, compare “POxy.” 237 vi 17 (2nd c.AD)">Refs 2nd c.BC+</a>]; εἴς τινα [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 34.2. ">Refs 1st c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>absolutely</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 720. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> in <i>passive</i>, in Medicine texts, of ulcers, <b>to be irritated,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.120. ">Refs 2nd c.AD+</a>]	
G1797	ἐνυπνιάζω	enupniazō	to dream	G:V	<b> ἐνυπνι-άζω</b>, <br /> <b>dream,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Insomniis” 459a21, “Somn.Vig.” 453b19, “HA” 537b13, +others">Refs 4th c.BC+</a>]:—in <i>middle</i> and <i>passive</i> with <i>accusative</i>, ἐνυπνιάζεσθαι θορυβώδεα [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 10, compare 4th c.BC: Aristoteles Philosophus “Historia Animalium” 587b10, 1st c.AD: Philo Judaeus 1.672, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Ma.” 23 ">Refs 5th c.BC+</a>]: so in <i>future</i> <i>passive</i> <b>-ασθήσομαι</b>[<a href="javascript:void(0)" title=" LXX.Joel.3.1, 6th c.AD: Lydus, Joannes Laurentius Historicus “de Ostentis” 33 ">LXX+6th c.AD+</a>]: <i>aorist</i> <i>middle</i> <b>-ασάμην</b>[<a href="javascript:void(0)" title=" LXX.Josh.7.13, ">LXX</a>]<i>passive</i> -άσθην[<a href="javascript:void(0)" title="LXX.Gen.37.5, 6, 10. ">LXX</a>]	
G1798	ἐνύπνιον	enupnion	dream	G:N-N	<b> ἐνύπν-ιον</b>, τό, <br /> (ὕπνος) <b>thing seen in sleep,</b> in <i>apposition</i> with ὄνειρος, θεῖός μοι ἐνύπνιον ἦλθεν ὄνειρος a dream from the gods, <b>a vision in sleep,</b> came to me, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.495, 8th c.BC: Ilias Homerus Epicus “Illiad” 2.56; ἐ. τὰ ἐς ἀνθρώπους πεπλανημένα 5th c.BC: Herodotus Historicus 7.16 ">Refs 8th c.BC+</a>].; ἐ. παιδός <b>the vision</b> of a boy, [<a href="javascript:void(0)" title="“Anthologia Graeca” 12.125 (1st c.BC: Meleager Epigrammaticus): used adverbially, ἐ. ἑστιᾶσθαι">Refs 1st c.BC+</a>] 'to feast with the Barmecide', [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 1218; κακοδαίμον᾽ οὕτω δεσπότην οὐδ᾽ ἐ. ἰδών 4th-3rd c.BC: Menander Comicus “Περικειρομένη” 169; later κατ᾽ ἐνύπνιον “Anthologia Graeca” 11.150 (2nd c.AD: Ammianus Epigrammaticus)">Refs 5th c.BC+</a>]; compare{ἐνύπνιος} <br /><Level3><b>__2</b></Level3> after [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, ={ὄνειρος}">Refs 8th c.BC+</a>], <b>dream,</b> ὄψις ἐνυπνίου the vision <b>of a dream,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.54; ὄψις ἐμφανὴς ἐνυπνίων 4th-5th c.BC: Aeschylus Tragicus “Persae” 518, compare 226, 5th-6th c.BC: Plato Philosophus “Respublica” 572b; ἐνυπνίῳ πιθέσθαι 5th c.BC: Pindarus Lyricus “O.” 13.79; ἐ. ἰδεῖν 5th-6th c.BC: Aristophanes Comicus “Vespae” 25, 5th-6th c.BC: Plato Philosophus “Politicus” 290b; τέλεον τὸ ἐ. ἀποτετέλεσται [prev. author] “R.” 443b; ἐνύπνια κρίνειν 3rd c.BC: Theocritus Poeta Bucolicus 21.29, “Sammelb.” 685 (2nd c.BC):— 2nd c.AD: Artemidorus Daldianus Onirocriticus (1.1 b) distinguishes ἐνύπνιον">Refs 5th c.BC+</a>] <b>a mere dream,</b> and ὄνειρος <b>a significant, prophetic one;</b> but the distinction is not generally observed, except by Philo.	
G1799	ἐνώπιον	enōpion	before	G:Prep	<b> ἐνώπ-ιος</b>, ον, <br /> (ὤψ) <b>facing, to the front,</b> πρό τ᾽ ἐνώπια [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 4.17; ἐνώπιος ἐνωπίῳ λαλεῖν ">Refs 7th c.BC+</a>]<b>face to face,</b> [<a href="javascript:void(0)" title=" LXX.Exo.33.11 ">LXX</a>]; ἄρτοι ἐ. <b>shew</b>bread, [<a href="javascript:void(0)" title="[prev. work] 25.29(30) ">Refs</a>]; διαστολῶν γεγονυιῶν ὑμῖν καὶ ἐνοπίοις (sic) καὶ διὰ γραμμάτων <b>in person</b>, [<a href="javascript:void(0)" title=" “UPZ” 110.36 (2nd c.BC),compare “Sammelb.” 3925.6 (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>neuter</i> ἐνώπιον as <i>adverb</i>, <b>face to face,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 22.152 ">Refs 3rd c.BC+</a>]; <b>in person,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 12(5).1061.10 (from Carthaea), “PTeb.” 14.13 (2nd c.BC)">Refs 2nd c.BC+</a>]: as <i>preposition</i> with <i>genitive</i>, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.43 codices, “PCair.Zen.” 73.14 (3rd c.BC), “PGrenf.” 1.38.11 (2nd-1st c.BC), NT.Rom.12.17, NT.Gal.1.20, 2nd c.AD: Hermogenes Rhetor “περὶ εὑρέσεως” 1.1; ἐ. θεῶν “SIG” 2843.7 (Delph., 2nd c.AD)">NT+4th c.BC+</a>]. Regul. <i>adverb</i> <b>-ίως</b>[<a href="javascript:void(0)" title=" 10th c.AD: Suidas Legal icographus ">Refs</a>]	
G1800	Ἐνώς	Enōs	Enosh	N:N-M-P	 <b>Ἐνώς</b> (Heb. אֱנוֹשׁ), ὁ, <BR /> Enos (<ref='Gen.4.26'>Gen.4:26</ref>): <ref='Luk.3.38'>Luk.3:38</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G1801	ἐνωτίζομαι	enōtizomai	to listen to	G:V	<b> ἐνωτίζομαι</b>, <br /> (οὖς) <b>give ear, hearken to,</b> λόγους [<a href="javascript:void(0)" title=" LXX.Gen.4.23; ῥήματα NT.Act.2.14: with _dative_, ἐντολαῖς LXX.Exo.15.26. ">LXX+NT</a>]	
G1802	Ἐνώχ	Enōch	Enoch	N:N-M-P	 <b>Ἐνώχ</b> (Heb. חֲנוֹךְ), ὁ, <BR /> Enoch (<ref='Gen.5.18'>Gen.5:18</ref>): <ref='Luk.3.37'>Luk.3:37</ref>, <ref='Heb.11.5'>Heb.11:5</ref>, <ref='Jude.14'>Ju 14</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G1803	ἕξ	hex	six	G:A	<b> ἕξ</b>, <br /> <b>οἱ</b>, <b>αἱ</b>, <b>τά</b>, <i>indeclinable</i>, <b>six,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.270, +others: _dative_ _plural_ ἑξάσιν “OGI” 200.28 (from Axum)">Refs 8th c.BC+</a>]; ϝέξ [<a href="javascript:void(0)" title=" “Tab.Heracl.” 2.34, +others, “GDI” 1267.27 (Pamphyl.), 4968 (from Gortyn): ἓκ ποδῶν is written in “IG” 12.372.175">Refs</a>]; compare ἕκπους. <br /><Level3><b>__2</b></Level3> ἕξ, τό, <b>the six</b> in ἀστράγαλοι used as dice, ={Κῷον}, [<a href="javascript:void(0)" title=" 2nd c.AD: Rufus Medicus “Oss.” 38">Refs 2nd c.AD+</a>]. (Cf. Sanskrit <i>[snull]á[tnull].</i> Avest. <b>xšvaš,</b> Latin <i>sex,</i> Welsh <b>chwech,</b> etc.)	
G1804	ἐξαγγέλλω	exaggellō	to proclaim	G:V	<b> ἐξαγγ-έλλω</b>, <br /> <b>tell out, proclaim, make known,</b> frequently with collateral sense of <b>betraying</b> a secret, εἰ μὴ μητρυιὴ.. Ἑρμέᾳ ἐξήγγειλεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.390; εἰσὶ γάρ, εἰσὶν οἱ πάντ᾽ ἐξαγγέλλοντες ἐκείνῳ 4th c.BC: Demosthenes Orator 4.18, compare 5th c.BC: Thucydides Historicus 4.27, 5th c.BC: Lysias Orator 20.9, variant in 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.6.5; ἐ. τινὶ ὅτι.. 5th c.BC: Herodotus Historicus 5.33; ἐ. τινὶ προσιὸν τὸ στράτευμα 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.5.10; τινὶ οὕνεκα.. 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1393; τινὶ περί τινος 5th-6th c.BC: Plato Philosophus “Respublica” 601d ">Refs 8th c.BC+</a>]; τινὶ τὰ περί τι[<a href="javascript:void(0)" title=" [prev. work] 359e; ἐ. κατά τινος 4th c.BC: Aristoteles Philosophus “Politica” 1313b34 ">Refs 4th c.BC+</a>]; of traitors and deserters, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.1.42, etc.">Refs 5th c.BC+</a>]; compare {ἐξάγγελος}:—<i>middle</i>, <b>cause to be proclaimed,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.95, 6.10, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 148 ">Refs 5th c.BC+</a>]: with <i>infinitive</i>, <b>promise to</b> do, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heraclidae” 531 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be reported,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.92.β᾽, +others">Refs 5th c.BC+</a>]; ἐξηγγέλθη βασιλεὺς ἀθροίζων the king <b>was reported to be</b> collecting, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Agesilaus” 1.6: _impersonal_, ἐξαγγέλλεται">Refs 5th c.BC+</a>] <b>it is reported,</b> with <i>accusative</i> et <i>infinitive</i>, [<a href="javascript:void(0)" title=" [prev. author] “HG” 3.2.18; πολιορκεῖσθαι τοὺς.. στρατιώτας ἐξηγγέλλετο 4th c.BC: Demosthenes Orator 21.162. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>express,</b> ἔννοιαν [<a href="javascript:void(0)" title=" 2nd c.AD: Hermogenes Rhetor “περὶ ἰδεῶν” 2.5 ">Refs 2nd c.AD+</a>]:—<i>passive</i>, ἐ. λέξει <b>to be expressed,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Poetica” 1460b11; ὀνόμασι 5th-4th c.BC: Timaeus Locrus Philosophus 102e. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>narrate,</b> [<a href="javascript:void(0)" title=" 4th c.AD: Themistius Sophista “Orationes” 15.184b. ">Refs 4th c.AD+</a>]	
G1805	ἐξαγοράζω	exagorazō	to redeem	G:V	<b> ἐξᾰγορ-άξω</b>, <br /> <b>buy from,</b> τι παρά τινος [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.42.2 ">Refs 2nd c.BC+</a>]; <b>buy up,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Crassus” 2 ">Refs 1st c.AD+</a>]; <b>buy off,</b> μικροῦ διαφόρου τὸν ἀδικηθέντα [<a href="javascript:void(0)" title=" 4th c.BC: Dicaearchus Geographus 1.22 ">Refs 4th c.BC+</a>]; <b>redeem,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 36.2; ἐκ τῆς κατάρας τοῦ νόμου NT.Gal.3.13 ">NT+1st c.BC+</a>]:—<i>middle</i>, ἐξαγοράξεσθαι τὸν καιρόν [<a href="javascript:void(0)" title=" NT.Col.4.5, cf. NT.Eph.5.16 (but -άζειν τὸν κ. LXX.Dan.2.8). ">LXX+NT</a>]	
G1806	ἐξάγω	exagō	to lead out	G:V	<b> ἐξάγω</b>, <br /> <i>perfect</i> <b>-ῆχα</b>[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 42.19">Refs 4th c.BC+</a>], <b>-αγήγοχα</b> [<a href="javascript:void(0)" title="“PHib.” 1.34.10 (3rd c.BC)">Refs 3rd c.BC+</a>]:—<b>lead out, lead away</b>: <br /><Level2><b>__I</b></Level2> of persons, mostly with <i>genitive</i> loci, μεγάροιο, πόγηος, ὁμίλου, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.458, 23.372, 8th c.BC: Ilias Homerus Epicus “Illiad” 5.353; μάχης [prev. work] 35: with ἐκ.., 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.106, 20.21; ἐ. ἐκ τῆς χώρης 5th c.BC: Herodotus Historicus 4.148, +others">Refs 8th c.BC+</a>]; Ἄργεος ἐξαγαγόντες <b>having brought</b> her <b>out from</b> Argos, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.379 ">Refs 8th c.BC+</a>]; <b>bring out of</b> prison, <b>release,</b> [<a href="javascript:void(0)" title=" PHib. 1.34.4, +others (3rd c.BC), NT.Act.16.39 ">NT+3rd c.BC+</a>]; <b>bring forth into the world,</b> τόν γε.. Εἰλείθυια ἐξάγαγε πρὸ φόωσδε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.188; νεοττούς ">Refs 8th c.BC+</a>]<b>lead out of the nest,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 613b12; ἐ. Λυδοὺς ἐς μάχην 5th c.BC: Herodotus Historicus 1.79, etc.; ἐπὶ θήραν τινά 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 2 4th c.BC: Demosthenes Orator, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.14 ">Refs 5th c.BC+</a>]; <b>lead out</b> to execution, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.38, 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.6.10, etc.: with _accusative_ _cognate_, με τήνδε τὴν ὁδὸν.. ἐξήγαγε 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 98. ">Refs 5th c.BC+</a>]<br /><Level4><b>__I.b</b></Level4> seemingly <i>intransitive</i>, <b>march out</b> (i.e. στρατόν), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.5.14, 5.4.38, etc.">Refs 5th c.BC+</a>]: generally, <b>go out,</b> ὡς εἰς θήραν [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 2.4.18 ">Refs</a>]; εἰς προνομάς[<a href="javascript:void(0)" title=" [prev. work] 6.1.24: once in 8th c.BC: Homerus Epicus, τύμβον.. ἕνα χεύομεν ἐξαγαγόντες">Refs 8th c.BC+</a>] let us <b>go out</b> and pile one tomb for all, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.336 (3rd-2nd c.BC: Aristarchus Grammaticus)">Refs 8th c.BC+</a>]; also, <b>come to an end,</b> οἱ μεγάλοι πόνοι συντόμως ἐ. soon <b>pass away,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 447, compare 2nd c.AD: Marcus Antoninus Imperator 7.33. ">Refs 4th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <b>draw out from, release from,</b> ἀχέων τινά [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 3.51 ">Refs 5th c.BC+</a>]; ἐ. τινὰ ἐκ τοῦ ζῆν, i.e. put him to death, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 23.16.13 ">Refs 2nd c.BC+</a>]; ἑαυτὸν ἐκ τοῦ ζῆν commit suicide, [<a href="javascript:void(0)" title=" [prev. author] 38.16.5; τοῦ ζῆν 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1076b; τοῦ σώματος [prev. author] “Comp. Demetr.Ant.” 6; simply ἐ. ἑαυτόν 3rd c.BC: Chrysippus Stoicus 3.188, compare 7th c.AD: Paulus Aegineta Medicus 5.29; ὅταν ἡμᾶς τὸ χρεὼν ἐξάγῃ 4th c.AD: Metrodorus Epigrammaticus 49. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> <b>eject</b> a claimant from property [<a href="javascript:void(0)" title="compare (ἐξαγωγή 11), 4th c.BC: Demosthenes Orator 30.4, 32.17, 44.32, etc.">Refs 4th c.BC+</a>]:—<i>passive</i>, <b>to be turned out,</b> ὑπὸ τοῦ παιδοτρίβου [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Socraticus Philosophus 37. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of merchandise, etc., <b>carry out, export,</b> ῥῶπον χθονός [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 263, compare 5th-6th c.BC: Aristophanes Comicus “Equites” 278, 282, etc.">Refs 5th c.BC+</a>]; εἴ τις ἐξαγαγὼν παῖδα ληφθείη <b>exporting</b> him as a slave, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 10.10, compare 13.67 ">Refs 5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 2.11, 5th c.BC: Thucydides Historicus 6.31, 5th-6th c.BC: Xenophon Historicus “de Vectigalibus” 3.2, etc.; τὰ -όμενα ">Refs 5th c.BC+</a>]<b>exports,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1359b22; οὔτε γὰρ ἐξήγετο.. οὐδὲν οὔτ᾽ εἰσήγετο 4th c.BC: Demosthenes Orator 18.145 ">Refs 4th c.BC+</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Respublica Atheniensium” 2.3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>draw off</b> water, [<a href="javascript:void(0)" title=" [prev. author] “Oec.” 20.12 (_passive_), 4th c.BC: Demosthenes Orator 55.17 ">Refs 4th c.BC+</a>]; <b>draw out,</b> of perspiration, ὑπὸ τοῦ ἡλίου [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Aër.” 8 (_passive_)">Refs 5th c.BC+</a>]; so, <b>carry off</b> by purgative medicines, ἕλμινθας [<a href="javascript:void(0)" title=" “Geoponica” 12.26.1, compare 1st c.AD: Dioscorides (Dioscurides) Medicus 2.152.2, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.134c, 2nd c.AD: Aretaeus Medicus “ὀξέων νούσων θεραπευτικόν” 2.5 ">Refs 1st c.AD+</a>]: generally, <b>get rid of,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 5.6.3. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> of building, <b>draw</b> or <b>carry farther out,</b> αἱμασιάν [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 55.22 ">Refs 4th c.BC+</a>]:—<i>passive</i>, ὁ περίβολος πανταχῇ ἐξήχθη τῆς πόλεως [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.93. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> of expenses, ἐπὶ πλεῖστον ἐξάγεσθαι [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 43.25. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>bring forth, produce,</b> οὐκ ἐξάγουσι καρπὸν οἱ ψευδεῖς λόγοι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 834; ᾠά ">Refs 5th c.BC+</a>]<b>hatch,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 564b8 ">Refs 4th c.BC+</a>]; <b>call forth, excite,</b> δάκρυ τινί [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 770 ">Refs 5th c.BC+</a>]:—<i>middle</i>, γέλωτα ἐξαγαγέσθαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.2.15; μικρὰ ἆθλα πολλοὺς πόνους ἐξάγεται ">Refs 5th c.BC+</a>]<b>elicit, induce,</b> [<a href="javascript:void(0)" title=" [prev. author] “Hier.” 9.11. ">Refs</a>]<br /><Level2><b>__IV</b></Level2> <b>lead on, carry away, excite,</b> τινά [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 1080, “Supp.” 79; τινὰ ἐπ᾽ οἶκτον [prev. author] “Ion” 361, compare “HF” 1212 (_anapaest meter_); ἐς τοὺς κινδύνους 5th c.BC: Thucydides Historicus 3.45 ">Refs 5th c.BC+</a>]; in bad sense, <b>lead on, tempt,</b> οὐδέ με οἶνος ἐ. ὥστε εἰπεῖν [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 414; ἐ. ἐπὶ τὰ πονηρότερα τὸν ὄχλον 5th c.BC: Thucydides Historicus 6.89 ">Refs 6th c.BC+</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 775 (Lyric poetry); εἰς τὸ διδόναι λόγον 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.922f ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be led on to</b> do a thing, c.<i>infinitive</i>, ἐξήχθην ὀλοφύρασθαι [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 2.61; ταῦτα.. ἐξήχθημεν εἰπεῖν 5th-6th c.BC: Plato Philosophus “Respublica” 572b, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.8.21; ἃ μὲν ἄν τις ἐξαχθῇ πρᾶξαι 4th c.BC: Demosthenes Orator 21.41, compare 74; εἰς ἅμιλλαν 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Solon” 29 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>to be carried away</b> by passion, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Dinarchus Orator 1.15; ὑπὸ τοῦ θυμοῦ 2nd c.AD: Pausanias Periegeta 5.17.8, etc.">Refs 4th c.BC+</a>]; ἐξάγουσα ὀδύνη <b>distracting</b> pain, [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus ">Refs 3rd c.BC+</a>] <i>middle</i> cited in [<a href="javascript:void(0)" title=" 4th c.AD: Oribasius Medicus 7.8.1. ">Refs 4th c.AD+</a>]<br /><Level3><b>__IV.2</b></Level3> <b>lead away,</b> [λόγον] εἰς ἄλλας ὑποθέσεις [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.42e; προβλήματα ἐ. εἰς ὀργανικὰς κατασκευάς ">Refs 1st c.AD+</a>]<b>reduce,</b> [<a href="javascript:void(0)" title=" [prev. author] “Marc.” 14 (also εἰς ἔργον πρόβλημα [prev. passage])">Refs</a>]; ἐ. εἰς τὸ ἀνώτερον, Latin <i>altius repetere,</i> [<a href="javascript:void(0)" title=" [prev. author] 2.639e">Refs</a>]; πρὸς τὴν Ἑλληνικὴν διάλεκτον ἐξάγειν τοὔνομα <b>express</b> in Greek, [<a href="javascript:void(0)" title=" [prev. author] “Num.” 13. ">Refs</a>]<br /><Level2><b>__V</b></Level2> <b>exercise,</b> τὴν ἀρχὴν οὐκέτι βασιλικῶς, ἀλλὰ τυραννικώτερον [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 2.56, compare “IG” 22.1304.4, 14">Refs 1st c.BC+</a>]; <b>carry out</b> instructions, [<a href="javascript:void(0)" title=" “Michel” 409.18 (Naxos, 3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level2><b>__VI</b></Level2> <b>give directions</b> in a will, ἐμαυτὸν οὕτως ἐξάγω Lyconap.[<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 5.72. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__VII</b></Level2> <i>intransitive</i>, <b>pass one's life,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 3.43. ">Refs 1st c.BC+</a>]	
G1807	ἐξαιρέω	exaireō	to take out/select	G:V	<b> ἐξαιρ-έω</b>, <br /> <i>future</i> -ησω, later ἐξελῶ [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 7.56, etc.: ">Refs 1st c.BC+</a>]<i>aorist 2</i> ἐξεῖλον, <i>Epic dialect</i> and Lyric poetry ἔξελον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.56, 5th c.BC: Pindarus Lyricus “O.” 1.26 ">Refs 8th c.BC+</a>]; <i>infinitive</i> ἐξελεῖν:—<i>middle</i>, <i>future</i> ἐξαιρήσομαι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 924; later ἐξελοῦμαι 4th c.AD: Alciphro Epistolographus 1.9: ">Refs 4th c.BC+</a>]<i>aorist 2</i> ἐξειλόμην,[<a href="javascript:void(0)" title=" rarely 1 ἐξῃρησάμην 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 761 (perhaps interpolated):">Refs 5th c.BC+</a>] —<i>passive</i>, <i>perfect</i> -ῄρημαι, <i>Ionic dialect</i> <b>-αραίρημαι</b>[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus ">Refs 5th c.BC+</a>]:—<b>take out,</b> ἔνθεν.. ἔξελε πέπλους [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.229 ">Refs 8th c.BC+</a>]; ἐπείνιν καθαροῦ λέβητος ἔξελε Κλωθώ Pi.[same place]; τὸ δέλτα τοῦ ὀνόματος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 413e ">Refs 5th c.BC+</a>]; simply, <b>take out,</b> τὴν κοιλίην, τὴν νηδύν, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.40 (tmesis), 87; πρὶν ἀνταράξας πῖαρ ἐξεῖλεν γάλα 6th c.BC: Solon Lyricus 36.21 ">Refs 6th c.BC+</a>]:—<i>passive</i>, εἰ τὸ ἔαρ ἐκ τοῦ ἐνιαυτοῦ ἐξαραιρημένον εἴη [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.162, cf. Pericl. cited in 4th c.BC: Aristoteles Philosophus “Rhetorica” 1365a33. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>middle</i>, <b>take out for oneself,</b> φαρέτρης ἐξείλετο πικρὸν ὀϊστόν from <b>his</b> quiver, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.323 ">Refs 8th c.BC+</a>]; ἐξελέσθαι τὰ μεγάλα ἱστία <b>their</b> large sails, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.1.13 ">Refs 5th c.BC+</a>]; ἐ. τὰ φορτία <b>discharge their</b> cargoes, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.196; τὰ ἀγώγιμα 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.1.16; τὸν σῖτον ἐς [τὴν στοὰν] ἐξαιρεῖσθαι 5th c.BC: Thucydides Historicus 8.90: _absolutely_, Syngr. cited in 4th c.BC: Demosthenes Orator 35.13, etc.">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be discharged,</b> of a cargo, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.6, 4th c.BC: Demosthenes Orator 34.8. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>take from</b> a common stock, <b>reserve,</b> κούρην, ἣν ἄρα μοι γέρας ἔξελον υἷες Ἀχαιῶν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.56; Ἀλκινόῳ δ᾽ αὐτὴν γέρας ἔξελον 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.10, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 11.627; βασιλέϊ τεμένεα ἐξελὼν καὶ ἱερωσύνας 5th c.BC: Herodotus Historicus 4.161; Νίσῳ ἐ. χθόνα 5th c.BC: Sophocles Tragicus “Fragmenta” 24.5; θεοῖσιν ἀκροθίνια 5th c.BC: Euripides Tragicus “Rhesus” 470; κλήρους τοῖς θεοῖς 5th c.BC: Thucydides Historicus 3.50 ">Refs 8th c.BC+</a>]:—<i>middle</i>, <b>choose for oneself, carry off as booty,</b> τὴν ἐκ Αυρνησσοῦ ἐξείλετο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.690, compare 9.130 ">Refs 8th c.BC+</a>]; <b>choose,</b> μενοεικέα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.232; μίαν ἕκαστος σιτοποιὸν ἐ. 5th c.BC: Herodotus Historicus 3.150, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.5.20; ταύτας ἐξείλεθ᾽ αὑτῷ κτῆμα 5th c.BC: Sophocles Tragicus “Trachiniae” 245 ">Refs 8th c.BC+</a>]; δῶρον.. πόλεος ἐξελέσθαι <b>to have accepted</b> as a gift, [<a href="javascript:void(0)" title=" [prev. author] “OC” 541 (Lyric poetry)">Refs</a>]:—<i>passive</i>, <b>to be given as a special honour,</b> τινί to one, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.114 ">Refs 5th c.BC+</a>]; ἐξαραιρημένος Ποσειδέωνι <b>dedicated</b> to him, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.148; γέρεα.. σφι ἦν τάδε ἐξαραιρημένα [prev. author] 2.168 ">Refs 5th c.BC+</a>]; ἐ. αὐτοῖς <b>set apart</b> for them, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Critias” 117c; τὰ τεμένη τὰ ἐξῃρημένα “IG” 12.45.10 ">Refs 5th c.BC+</a>]; of funds, <b>to be set apart, ear-marked</b>, [<a href="javascript:void(0)" title=" “SIG” 577.64 (Milet., 3rd-2nd c.BC)">Refs 3rd c.BC+</a>]; but τοῦ ἀργυρίου τοῦ ἐκ τοῦ λιθοτομείου ἐξαιρουμένου moneys <b>received</b> from.., [<a href="javascript:void(0)" title=" “IG” 22.47. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> <b>take out of</b> a number, <b>except,</b> μητέρας ἐξελόντες [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.150; Σιμμίαν ἐξαιρῶ λόγου 5th-6th c.BC: Plato Philosophus “Phaedrus” 242b, compare 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.4.15. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>remove</b> people from their country, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.30; τοὺς ἐν τῇ λίμνῃ κατοικημένους [prev. author] 5.16 ">Refs 5th c.BC+</a>]; στρουθούς (i.e. ἐκ τοῦ νηοῦ) [<a href="javascript:void(0)" title=" [prev. author] 1.159 ">Refs</a>]: generally, <b>remove,</b> τὸν λίθον [<a href="javascript:void(0)" title=" [prev. author] 2.125; ἐκ τοῦ λυχνούχου τὸν λύχνον 2nd c.AD: Alexander Rhetor 102; πατρὸς φόβον 5th c.BC: Euripides Tragicus “Phoenissae” 991, compare 5th-6th c.BC: Isocrates Orator 2.23 ">Refs 5th c.BC+</a>]; ὀδυρμούς, ἄγνοιαν, ἔρωτα, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 387d, “Lg.” 771e, “Smp.” 186d; ἀλλήλων τὴν ἀπιστίαν 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.5.4 ">Refs 5th c.BC+</a>]:—<i>middle</i>, νεῖκος [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 904 ">Refs 5th c.BC+</a>]; ὑμῶν ἐ. τὴν διαβολὴν.. ταύτην <b>remove</b> this prejudice from your minds, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 19a, compare 24a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>get rid of,</b> [ὗν] ἐκ τῆς χώρας [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.36; θῆρας χθονός 5th c.BC: Euripides Tragicus “Hippolytus” 18 ">Refs 5th c.BC+</a>]; <b>make away with,</b> παῖδας, θῆρα, [<a href="javascript:void(0)" title=" [prev. author] “HF” 39, 154; Ἀθηναίους 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.2.19. ">Refs 5th c.BC+</a>]<br /><Level4><b>__III.2.b</b></Level4> <b>destroy,</b> πόλιν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.103, +others, compare 5th c.BC: Thucydides Historicus 3.113, 4.69, 4th c.BC: Demosthenes Orator 18.30; χωρία [prev. author] 23.115; οἰκίδιον 4th-3rd c.BC: Menander Comicus “Περικειρομένη” 199, compare 278; φρούριον 1st c.BC: Dionysius Halicarnassensis 8.86. ">Refs 5th c.BC+</a>]<br /><Level4><b>__III.2.c</b></Level4> <b>annul, bring to naught,</b> θέσφατα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 908 (Lyric poetry), compare 4th c.BC: Demosthenes Orator 23.36. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> <i>middle</i>, ψυχήν, θυμόν, φρένας ἐξελέσθαι, either with <i>accusative</i> <i>person</i>, <b>bereave</b> a person <b>of</b> life, etc., as μιν ἐξείλετο θυμόν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.460, 17.678 (so in Trag., 5th c.BC: Euripides Tragicus “Alcestis” 69, “IA” 972): or with _genitive_ _person_, as μευ φρένας ἐξέλετο Ζεύς 8th c.BC: Ilias Homerus Epicus “Illiad” 19.137, compare 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 89; σεῦ ψυχὴν χαλκῷ 8th c.BC: Ilias Homerus Epicus “Illiad” 24.754; μου τέρψιν ἐξείλου βίου 5th c.BC: Euripides Tragicus “Alcestis” 347, etc.: rarely, with _dative_ _person_, Γλαύκῳ φρένας ἐξέλετο Ζεύς 8th c.BC: Ilias Homerus Epicus “Illiad” 6.234; [οἰωνοῖς] τέκνα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.218: in tmesi, ἐκ δέος εἵλετο γυίων 6.140; ἐκ θυμὸν ἕλοιο 20.62, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 11.381 ">Refs 8th c.BC+</a>]:—<i>middle</i>, <b>take away from one,</b> τὰ φίλτατα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1208:">Refs 5th c.BC+</a>] —<i>passive</i>, ἐξαιρεθέντες τὸν Δημοκήδεα <b>having had</b> him <b>taken out of their hands,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.137; τὸ ἐπιθυμοῦν τοῦ πλοῦ οὐκ ἐξῃρέθησαν 5th c.BC: Thucydides Historicus 6.24, compare 5th-6th c.BC: Plato Philosophus “Gorgias” 519d, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> <i>passive</i>, <b>to be removed from,</b> i.e. <b>transcend,</b> τοῦ τῶν ὄντων πλήθους [<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus “in Platonis Parmenidem commentarii” p.546 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]; ἑνάδες ἐξῃρημέναι <b>transcendent,</b> [<a href="javascript:void(0)" title="[prev. work]p.547 5th c.BC: Sophocles Tragicus, compare 5th-6th c.AD: Damascius Philosophus “de Principiis” 7; τὸ μᾶλλον -μένον μᾶλλον καὶ χωρεῖ διὰ τῶν ἄλλων [prev. work] 325. ">Refs 5th c.BC+</a>] <i>adverb</i> ἐξῃρημένως <b>transcendently,</b> [<a href="javascript:void(0)" title="[prev. work] 270 ">Refs</a>]; <b>ultimately,</b> opposed to προσεχῶς, [<a href="javascript:void(0)" title=" 6th c.AD: Philoponus, Joannes Philosophus in “de An.” 270.14. ">Refs 6th c.AD+</a>]<br /><Level2><b>__IV</b></Level2> <i>middle</i>, <b>set free, deliver,</b> τινά [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 924, 5th-6th c.BC: Aristophanes Comicus “Pax” 316 ">Refs 5th c.BC+</a>]; ἐκ τῶν κινδύνων τινά Decrees cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.90; ἐκ τῆς ἀνάγκης “PPetr.” 3p.74; ἐκ τῶν θλίψεων NT.Act.7.10 ">NT+4th c.BC+</a>]; ἐξαιρεῖσθαι εἰς ἐλευθερίαν <b>claim</b> as a freeman, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 23.9, 4th c.BC: Demosthenes Orator 8.42, 10.14. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3> <b>bring to an end, accomplish,</b> πᾶν γὰρ ἐξαιρεῖ λόγος [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 516.">Refs 5th c.BC+</a>] —Freq. confounded with ἐξαίρω.	
G1808	ἐξαίρω	exairō	to expel	G:V	<b> ἐξαίρω</b>, <br /> <i>Epic dialect</i> <b>ἐξᾰείρω</b> [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus (see. below)">Refs 8th c.BC+</a>], also in <i>Ionic dialect</i> Prose, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 21, compare ἀείρω, αἴρω">Refs 5th c.BC+</a>]: <i>aorist 1</i> ἐξῆρα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 358, etc.">Refs 5th c.BC+</a>]:—<b>lift up, lift off the earth,</b> ἐκ μὲν ἄμαξαν ἄειραν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.266; ἐκ δὲ κτήματ᾽ ἄειραν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.120 (elsewhere 8th c.BC: Homerus Epicus uses only _middle_, see below)">Refs 8th c.BC+</a>]; ἐξάρας [αὐτὸν] παίει ἐς τὴν γῆν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.107 ">Refs 5th c.BC+</a>]; ἐ. χεῖρας in prayer, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.62.8; κοῦφον ἐξάρας πόδα 5th c.BC: Sophocles Tragicus “Antigone” 224 ">Refs 5th c.BC+</a>]; βάθρων ἐκ τῶνδέ μ᾽ ἐξάραντες <b>having bidden</b> me <b>rise</b> (from suppliant posture), [<a href="javascript:void(0)" title=" [prev. author] “OC” 264, compare “Tr.” 1193 ">Refs</a>]; τίς σ᾽ ἐξῆρεν οἴκοθεν στόλο; <b>made</b> thee <b>start,</b> [<a href="javascript:void(0)" title=" [prev. author] “OC” 358; ἡδοναῖς ἄμοχθον ἐ. βίον [prev. author] “Tr.” 147 ">Refs</a>]; ἐ. θώρακα <b>take</b> it <b>out</b> (of its case), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1133; πυρσόν 2nd-1st c.BC(?): Hero Mechanicus “Automatopoetica” 22.5:">Refs 5th c.BC+</a>] —<i>passive</i> [<a href="javascript:void(0)" title=", [prev. work] 22.6. ">Refs</a>]<br /><Level4><b>__b</b></Level4> seemingly <i>intransitive</i>, <b>rise from the ground,</b> of a bird, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 2.50; ἐ. τῷ στρατεύματι ">Refs 1st c.BC+</a>]<b>start,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.23.4, cf. LXX.Num.2.9. ">LXX+2nd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>raise in dignity, exalt, magnify,</b> Κλεισθένης [τὴν οἰκίην] ἐξῆρε (variant{-ήγειρε}) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.126; ἐξάρας με ὑψοῦ καὶ τὴν πάτρην [prev. author] 9.79 ">Refs 5th c.BC+</a>]; ἄνω τὸ πρᾶγμα ἐ. <b>exaggerate</b> it, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.10; ἐπὶ μεῖζον ἐ. τὰ γενόμενα 1st c.BC: Dionysius Halicarnassensis 8.4; ὑψηλὸν ἐ. αὑτὸν ἐπί τινι 5th-6th c.BC: Plato Philosophus “Respublica” 494d; ἐ. ὑπόθεσιν 5th c.AD: Proclus Philosophus “in Platonis Parmenidem commentarii” p.522S. ">Refs 5th c.BC+</a>]; Rhet., <b>treat in elevated style,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Hermogenes Rhetor “περὶ ἰδεῶν” 2.3; τὸν τῆς ἑρμηνείας τύπον ἐ. παρὰ τὸ εἰωθός 5th c.AD: Proclus Philosophus “in Platonis Parmenidem commentarii” p.484S.; ἐπιστολαὶ μικρὸν ἐξηρμέναι 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 234 ">Refs 4th c.BC+</a>]; of music, ἐξηρμένον καὶ τεθαρρηκός [<a href="javascript:void(0)" title=" 4th c.BC: Heraclides Ponticus Historicus cited in 2nd c.AD: Athenaeus Epigrammaticus 14.624d. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>arouse, stir up,</b> θυμὸν ἐς ἀμπλακίην [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 630; μηδὲν δεινὸν ἐξάρῃς μένος 5th c.BC: Sophocles Tragicus “Ajax” 1066 ">Refs 6th c.BC+</a>]; ἐ. σε θανεῖν <b>excites</b> thy <b>wish</b> to die, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 322; ἐ. φρένα λακεῖν [prev. author] Alcaeus346; ἐ. χάριν χορείας 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 981. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>pervert,</b> λόγους δικαίων [<a href="javascript:void(0)" title=" LXX.Deu.16.19. ">LXX</a>]<br /><Level3><b>__5</b></Level3> <b>remove,</b> ἔπιπλα [<a href="javascript:void(0)" title=" “PLond.” 1.177.21 (1st c.AD)">Refs 1st c.AD+</a>]; <b>make away with, get rid of,</b> ἐξάρατε τὸν πονηρὸν ἐξ ὑμῶν αὐτῶν [<a href="javascript:void(0)" title=" NT.1Cor.5.13 ">NT</a>]:—<i>passive</i>, <b>to be carried away,</b> of a dam, [<a href="javascript:void(0)" title=" “PRyl.” 133.19 (1st c.AD). ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>middle</i> [<a href="javascript:void(0)" title="(8th c.BC: Homerus Epicus only in _3rd.pers._ _sing._ _aorist_ ἐξήρατο)">Refs 8th c.BC+</a>], <b>carry off for oneself, earn,</b> δοιοὺς μισθούς [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.84; ὅσ᾽ ἂν οὐδέ ποτε ἐκ Τροίης ἐξήρατ᾽ Ὀδυσσεύς 5.39 ">Refs 8th c.BC+</a>]; ἐξάρατο ἕδνον <b>won</b> it as a dower, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 9.10; θοῶν ἐξήρατ᾽ ἀγώνων.. κειμήλια 3rd c.BC: Theocritus Poeta Bucolicus 24.122. (In 8th c.BC: Homerus Epicus ἐξήρατο may have displaced ἐξήρετο, _aorist_ of ἐξάρνυμαι, see at {ἀείρω}.) ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> ἐξαίρεσθαι νόσον <b>take</b> a disease <b>on oneself, catch</b> it, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 491. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>carry off,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 319c. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>passive</i>, <b>to be raised,</b> [τὸ τεῖχος] ἐξῄρετο διπλήσιον τοῦ ἀρχαίου [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.133 ">Refs 5th c.BC+</a>]; <b>rise up, rise,</b> ἐξαιρόμενον νέφος οἰμωγῆς [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 106; φλόξ 2nd c.BC: Polybius Historicus 14.5.1; κονιορτός [prev. author] 3.65.4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>swell,</b> uncertain in [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ τῶν ἐν κεφαλη—ͅ τρωμάτων” 15 ">Refs 5th c.BC+</a>]; ἐξαειρόμενα (-εύμενα codices) ὑπὸ τῆς πιέξιος <b>swellings</b> caused by compression, [<a href="javascript:void(0)" title=" [prev. author] “Fract.” 21. ">Refs</a>]<br /><Level3><b>__III.3</b></Level3> <b>to be excited, agitated,</b> ἐλπίδι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1461; ἐξαρθεὶς ὑπὸ μεγαλαυχίας ">Refs 5th c.BC+</a>]<b>puffed up,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 716a ">Refs 5th c.BC+</a>]: with <i>participle</i>, ἐξήρθης κλύων [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Rhesus” 109. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> ἐξηρμένος probably <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 4.4.5. ">Refs 2nd c.BC+</a>]	
G1809	ἐξαιτέω	exaiteō	to demand/ask for	G:V	<b> ἐξαιτ-έω</b>, <br /> <b>demand</b> or <b>ask for from</b> another, with <i>double</i> <i>accusative</i>, τήνδε μ᾽ ἐξαιτεῖ χάριν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 586, compare 5th c.BC: Euripides Tragicus “Orestes” 1657, “Supp.” 120 ">Refs 5th c.BC+</a>]; ἐ. τινὰ πατρός <b>ask</b> her <b>in marriage</b> from.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 10 ">Refs 5th c.BC+</a>]; ἐ. τινά <b>demand the surrender of</b> a person, especially a criminal, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.74, compare 4th c.BC: Demosthenes Orator 18.41 (_passive_), “IG” 22.457b17 (4th c.BC)">Refs 5th c.BC+</a>]; <b>demand</b> a slave for torture, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 6.27, 5th c.BC: Lysias Orator 7.36; τὸν ἐλεύθερον ἐ. 4th c.BC: Demosthenes Orator 29.14 (also ἐ. τὴν βάσανον [prev. work]13)">Refs 5th c.BC+</a>]; ἐ. [τινὰ] βασανίζειν [<a href="javascript:void(0)" title=" [prev. author] 37.51 ">Refs</a>]; σμικρὸν ἐ. <b>ask</b> or <b>beg for</b> little, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 5; ἐ. τινὰ ποιεῖν τι [prev. author] “OT” 1255, 5th c.BC: Euripides Tragicus “Rhesus” 175. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>middle</i>, <b>ask for oneself, demand,</b> <i>active</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.159, 9.87, 5th c.BC: Sophocles Tragicus “Electra” 656, etc.">Refs 5th c.BC+</a>]; χάριν παρά τινος[<a href="javascript:void(0)" title=" I.ys. 20.31; τινά NT.Luke.22.31 ">NT</a>]; πέμψον τὸν δαίμονα ὃν ἐξῃτησάμην <b>for</b> whose <b>aid</b> I <b>prayed,</b> [<a href="javascript:void(0)" title=" PMag.Par. 1.434, compare 1290. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> in <i>middle</i> also, ={παραιτοῦμαι}, <b>beg off, gain</b> his <b>pardon</b> or <b>release,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 662, 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.1.3, 5th c.BC: Lysias Orator 20.15 (_passive_), 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pericles” 32, etc.; αὑτὸν ἐξαιτήσεται 4th c.BC: Demosthenes Orator 21.99; also ἐ. ὑπέρ τινος ">Refs 5th c.BC+</a>]<b>make intercession for..,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 360: with ">Refs 5th c.BC+</a>]<i>infinitive</i>, τοὺς κάτω.. ἐξῃτησάμην τύμβου κυρῆσαι I <b>begged</b> of them <b>to allow</b> me to obtain, [<a href="javascript:void(0)" title=" [prev. author] “Hec.” 49, compare “Med.” 971. ">Refs</a>]<br /><Level3><b>__II.3</b></Level3> with <i>accusative</i> <i>of things</i>, <b>avert by begging,</b> τὰ πρόσθεν σφάλματα [<a href="javascript:void(0)" title=" [prev. author] “Andr.” 54; τὰς γραφὰς παρανόμων 4th c.BC: Aeschines Orator 3.196. ">Refs 4th c.BC+</a>]	
G1810	ἐξαίφνης	exaiphnēs	suddenly	G:Adv	<b> ἐξαίφν-ης</b>, <br /> <i>adverb</i> <b>on a sudden,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.738, 21.14, 5th c.BC: Pindarus Lyricus “O.” 9.52, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1077 (_anapaest meter_), 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1610, etc.: with ">Refs 8th c.BC+</a>]<i>participle</i>, ψυχὴν θεωρεῖν ἐ. ἀποθανόντος ἑκάστου <b>the moment that</b> he is dead, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 523e ">Refs 5th c.BC+</a>]; ἀκούσαντι ἐ. <b>at first</b> hearing, [<a href="javascript:void(0)" title=" [prev. author] “Cra.” 396b: with _Article_, τό γ᾽ ἐ. 4th c.BC: Demosthenes Orator 18.153 ">Refs 4th c.BC+</a>]; but τὸ ἐ. <b>the instantaneous,</b> that which is between motion and rest, and not in the time-series, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Parmenides” 156d ">Refs 5th c.BC+</a>]; but, ={τὸ ἐν ἀναισθήτῳ χρόνῳ διὰ μικρότητα ἐκστάν}, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physica” 222b15. ">Refs 4th c.BC+</a>]	
G1811	ἐξακολουθέω	exakoloutheō	to follow	G:V	<b> ἐξᾰκολουθέω</b>, <br /> <b>follow,</b> of persons, τοῖς φίλοις [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 18.10.7, cf. LXX.Job.31.9; μύθοις NT.2Pet.1.16, 1st c.AD: Josephus Historicus “AJProoem.” 4. ">NT+2nd c.BC+</a>]<br /><Level3><b>__2</b></Level3> of things, <b>follow, result from,</b> with <i>dative</i>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 181 ">Refs 4th c.BC+</a>]; <b>attend,</b> with <i>dative</i>, εὔνοια, φήμη ἐ. τινί, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 4.5.6, 5.78.4; ἔπαινοί τισι κατορθουμένοις 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 24 ">Refs 2nd c.BC+</a>]; especially of penalties, ἐ. πρόστιμά τισι [<a href="javascript:void(0)" title=" “UPZ” 112v10 (2nd c.BC), “PTeb.” 5.132 (2nd c.BC)">Refs 2nd c.BC+</a>]; also of obligations, <b>fall on</b> one, [<a href="javascript:void(0)" title=" “CPR” 5.15, etc. ">Refs</a>]<br /><Level3><b>__3</b></Level3> <i>absolutely</i>, <b>follow, result,</b> [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Philo Mechanicus “(Belopoeica) Excerpte aus Philons Mechanik - Ath. Berl. Akad.” 58.5, 2nd c.AD: Antyllus Medicus cited in 4th c.AD: Oribasius Medicus 45.15.4 ">Refs 3rd c.BC+</a>]; also of logical consequences, πάντα ταῦτα ἐ. [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.22.16, cf. Polystr. p.5 W. ">Refs 2nd c.AD+</a>]	
G1812	ἑξακόσιοι	hexakosioi	six hundred	G:A	<b> ἑξᾰκόσι-οι</b>, αι, α, <br /> <b>six hundred,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.51, etc.">Refs 5th c.BC+</a>]: <i>Doric dialect</i> <b>ϝεξακάτιοι</b> [<a href="javascript:void(0)" title=" “Tab.Heracl.” 2.41. ">Refs</a>]	
G1813	ἐξαλείφω	exaleiphō	to blot out	G:V	<b> ἐξᾰλείφω</b>, <br /> <i>perfect</i> <i>passive</i> ἐξαλήλιμμαι (see. below): <i>subjunctive</i> <i>aorist 2</i> <i>passive</i> ἐξαλῐφῇ variant in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 258b ">Refs 5th c.BC+</a>]:— <b>plaster</b> or <b>wash over,</b> τοῦ σώματος τὸ ἥμισυ ἐξηλείφοντο γύψῳ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.69 ">Refs 5th c.BC+</a>]; ᾗ ἔτυχε.. οὐκ ἐξαληλιμμένον τὸ τεῖχος where it was not <b>whitewashed,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.20; τοὺς βωμοὺς ἐξαλείψαντι “IG” 11.161 A 103 (Delos, 3rd c.BC)">Refs 5th c.BC+</a>]:—<i>middle</i>, <b>anoint,</b> μύρῳ βρενθείῳ ἐξαλείψαο [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 23.20. ">Refs 7th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>wipe out, obliterate,</b> ἐξαλειφθεῖσ᾽ ὡς ἄγαλμα [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 262 ">Refs 5th c.BC+</a>]: <i>metaphorically</i>, <b>wipe out of one's mind,</b> πάντα τὰ πρόσθεν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 187b; τὸ γιγνώσκειν 4th c.BC: Demosthenes Orator 37.34 ">Refs 5th c.BC+</a>]; [ὑπόνοιαν] [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Περικειρομένη” 310 (probably)">Refs 4th c.BC+</a>]; <b>cancel,</b> ἐ. ψηφίσματα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.76; νόμους 5th c.BC: Lysias Orator 1.48; αἰτίας 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 40.3 ">Refs 5th c.BC+</a>]; ἐξαλειφόντων (i.e. τὸ ὀφείλημα) [<a href="javascript:void(0)" title=" “IG” 12.91.10">Refs</a>]; especially at Athens, ἐ. τινὰ ἐκ τοῦ καταλόγου <b>strike</b> his <b>name off</b> the roll, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.3.51, compare 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 36.2; so ἐ. τινά 5th-6th c.BC: Aristophanes Comicus “Equites” 877, compare 4th c.BC: Demosthenes Orator 39.39 ">Refs 5th c.BC+</a>]; opposed to ἐγγράφω, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 1181, 5th c.BC: Lysias Orator 30.2, etc.; ὑμᾶς ἐκ παντὸς τοῦ Ἑλληνικοῦ 5th c.BC: Thucydides Historicus 3.57:">Refs 5th c.BC+</a>] —<i>middle</i>, ἐξαλείψασθαι τὰς ἀπογραφάς <b>to get</b> one's inventory <b>cancelled,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 850d: _metaphorically_, ἐ. πάθος φρενός">Refs 5th c.BC+</a>] <b>blot</b> it <b>out from</b> one's mind, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 590. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>metaphorically</i>, <b>wipe out, destroy,</b> μὴ 'ξαλείψῃς σπέρμα Πελοπιδῶν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 503, compare 5th c.BC: Euripides Tragicus “Hippolytus” 1241 ">Refs 5th c.BC+</a>]:—<i>passive</i>, ἡ Σπάρτης εὐδαιμονίη οὐκ ἐξηλείφετο [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.220; τιμὰς μὴ 'ξαλειφθῆναι 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 15; οὐδ᾽ ἄπαις δόμος.. ἐξαλειφθείη ποτ᾽ ἄν 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 698. ">Refs 5th c.BC+</a>]	
G1814	ἐξάλλομαι	exallomai	to leap up	G:V	<b> ἐξάλλομαι</b>, <br /> <i>future</i> <b>-ᾰλοῦμαι</b>[<a href="javascript:void(0)" title=" LXX.Mic.2.12 ">LXX</a>]: <i>aorist</i> <b>-ηλόμην</b>[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1311">Refs 5th c.BC+</a>] (Lyric poetry), <b>-ηλάμην</b> [<a href="javascript:void(0)" title="2nd c.AD: Lucianus Sophista “Asin.” 53 ">Refs 2nd c.AD+</a>], <i>Doric dialect</i> <b>-άλατο</b>[<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus (see. below)">Refs 3rd c.BC+</a>]; <i>Epic dialect</i> <i>aorist</i> <i>participle</i> -άλμενος (see. below):—<b>leap out of</b> or <b>forth from,</b> ἐξάλλεται αὐλῆς, of a lion, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.142: elsewhere used by 8th c.BC: Homerus Epicus only in ">Refs 8th c.BC+</a>]<i>aorist</i> <i>participle</i> ἐξάλμενος, <i>absolutely</i>, [<a href="javascript:void(0)" title=" 15.571: with _genitive_, προμάχων ἐξάλμενος, τῶν ἄλλων ἐ.">Refs</a>] <b>springing out from the midst</b> of..,[<a href="javascript:void(0)" title=" 17.342, 23.399 (not in 8th c.BC: Odyssea Homerus Epicus “Odyssey”); ἐξάλατο ναός 3rd c.BC: Theocritus Poeta Bucolicus 17.100 ">Refs 8th c.BC+</a>]; ἐ. κατὰ τοῦ τείχους <b>leap</b> down <b>off..,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.2.6 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>jump, hop off,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 130, NT.Act.3.8 ">NT+5th c.BC+</a>]; ὦ δαῖμον, ἵν᾽ ἐξήλο; <b>to</b> what point <b>didst thou leap forth,</b> i.e. to what misery hast thou come ? [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1311 (Lyric poetry) ">Refs 5th c.BC+</a>]; of fish, <b>leap out of</b> the water, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 602a29, compare 528a32. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>start from its socket, be dislocated,</b> of a limb, ἐ. ἔξαλσιν [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 46 ">Refs 5th c.BC+</a>]; of a broken bone, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.341b ">Refs 1st c.AD+</a>]; of wheels, <b>start from the axle,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.1.32. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>leap up,</b> [<a href="javascript:void(0)" title=" [prev. author] “An.” 7.3.33; μήκιστα ἐ. 1st c.AD: Philo Judaeus 1.318 ">Refs 1st c.AD+</a>]; of horses, <b>rear,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.1.27. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> ἐξάλλετο γαστήρ <b>swelled, became distended,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Hymnus in Cererem” 88 (assuming variant). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <i>metaphorically</i>, ἐ. πρός τι <b>fly off</b> to, <b>have recourse</b> to, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.382e. ">Refs 1st c.AD+</a>]	
G1815	ἐξανάστασις	exanastasis	resurrection	G:N-F	<b> ἐξανά-στᾰσις</b>, εως, ἡ, <br /> <b>removal, expulsion,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.21.9, +others ">Refs 2nd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i>, <b>emigration,</b> τινῶν ἐκ τῆς οἰκείας [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 2.3.6. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>rising from bed to go to stool,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “προγνωστικόν” 11 ">Refs 5th c.BC+</a>]; later simply, <b>going to stool,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων χρονίων παθῶν” 2.9 (_plural_), 4th c.AD: Severus Medicus “de Clysteribus” pp.3,34 4th c.BC: Demosthenes Orator, etc. ">Refs 4th c.BC+</a>]<br /><Level4><b>__II.2.b</b></Level4> <b>rising from bed in the morning,</b> [<a href="javascript:void(0)" title=" 3rd c.AD: Porphyrius Tyrius Philosophus “Vita Pythagorae - Porphyrii Opuscula” 40; ἐ. ὕπνου 2nd c.AD: Galenus Medicus 7.96. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> ἡ ἐ. ἡ ἐκ νεκρῶν <b>resurrection</b> from the dead, [<a href="javascript:void(0)" title=" NT.Phil.3.11. ">NT</a>]<br /><Level3><b>__II.4</b></Level3> woman's <b>ornament</b>, [<a href="javascript:void(0)" title=" “BGU” 717.11 (2nd c.AD). ">Refs 2nd c.AD+</a>]	
G1816	ἐξανατέλλω	exanatellō	to sprout up	G:V	<b> ἐξανα-τέλλω</b>, <br /> <b>cause to spring up from,</b> ποίην χθονός [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 4.1423: _metaphorically_, θόρυβον ἐκ κεφαλῆς 5th c.BC: Teleclides Comicus 44. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>intransitive</i>, <b>spring up from,</b> χθονός [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 62.4; ἀφ᾽ αἵματος 2nd c.BC: Moschus Bucolicus 2.58. ">Refs 5th c.BC+</a>]	
G1817	ἐξανίστημι	exanistēmi	to raise up	G:V	<b> ἐξαν-ίστημι</b>: <br /> <br /><Level2><b>__I</b></Level2> causal in <i>present</i>, <i>imperfect</i>, <i>future</i>, and <i>aorist</i> 1: <br /><Level3><b>__I.1</b></Level3> <b>raise up,</b> τοὺς θανόντας [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 940 ">Refs 5th c.BC+</a>]; <b>make</b> one <b>rise from his seat,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 310a ">Refs 5th c.BC+</a>]; <b>bid</b> one <b>rise</b> from suppliant posture, ἐγώ σ᾽ ἕδρας ἐκ τῆσδε.. ἐξαναστήσω [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 263, compare 267 ">Refs 5th c.BC+</a>]; ἐ. τὴν ἐνέδραν <b>order</b> the men in ambush <b>to rise,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.8.37. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <b>make</b> a tribe <b>emigrate, remove</b> or <b>expel,</b> ἐ. τινὰς ἐκ τῶν νήσων, ἐξ ἠθέων, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.171, 5.14, etc.; ἄνδρας δόμων 5th c.BC: Sophocles Tragicus “Antigone” 297 ">Refs 5th c.BC+</a>]; ἐ. πόλεως <b>bid</b> one <b>depart from..,</b> [<a href="javascript:void(0)" title=" [prev. author] “OC” 47; simply ἐ. τινάς 5th c.BC: Herodotus Historicus 6.127, 5th c.BC: Thucydides Historicus 4.98, etc. (see. below 11.2). ">Refs 5th c.BC+</a>]<br /><Level4><b>__I.2.b</b></Level4> <b>challenge</b> a juror, [<a href="javascript:void(0)" title=" “PHal.” 9.5 (3rd c.BC), “PGurob” 2.10 (3rd c.BC), etc. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> <b>depopulate, destroy,</b> πόλιν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.155, +others; Ἰλίου ποτ᾽ ἐξαναστήσας βάθρα 5th c.BC: Euripides Tragicus “Supplices” 1198; Ἑλλάδα [prev. author] “Tr.” 926. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.4</b></Level3> ἐ. θηρία <b>rouse</b> them <b>from their lair,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.4.20. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.5</b></Level3> τουτὶ ἐ., <b>erigere penem,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 169. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i> in <i>passive</i>, with <i>aorist</i> 2, <i>perfect</i> and <i>pluperfect</i> <i>active</i>: <br /><Level3><b>__II.1</b></Level3> <b>stand up from one's seat,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.142; ἐκ τοῦ θρόνου [prev. author] 5.72, compare 5th-6th c.BC: Plato Philosophus “Lysis” 211a; θάκων 5th-6th c.BC: Xenophon Historicus “Hiero” 7.7 ">Refs 5th c.BC+</a>]; ὁδῶν τινί, in courtesy, [<a href="javascript:void(0)" title=" [prev. author] “Smp.” 4.31 ">Refs</a>]; <b>rise</b> to speak, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 367 ">Refs 5th c.BC+</a>]; <b>rise</b> from ambush, λόχου [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 217: without λόχου, 5th c.BC: Thucydides Historicus 3.107 ">Refs 5th c.BC+</a>]; <b>rise</b> after dinner, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 328a, etc.; πρὸ μέθης 5th-6th c.BC: Isocrates Orator 1.32; from bed, λέχους 5th c.BC: Euripides Tragicus “Electra” 786; ἐξ εὐνῆς 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 10.8 ">Refs 5th c.BC+</a>]; ἐξαναστῶμεν εἰς τὴν αὐλήν <b>let us rise and go</b> into.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 311a; εἰς περίπατον 5th-6th c.BC: Xenophon Historicus “Symposium” 9.1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> with <i>genitive</i>, <b>arise and depart from, emigrate from,</b> Λακεδαίμονος [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.49, compare 5th c.BC: Euripides Tragicus “Andromache” 380; ἐκ τῆς γῆς τῆσδε 5th c.BC: Herodotus Historicus 4.115 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>break up, depart,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.49, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>to be driven out</b> from one's home, <b>to be forced to emigrate,</b> ἐξ ἠθέων ὑπό τινος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.15, compare 56, +others; πρὸς δάμαρτος ἐξανίσταται θρόνων 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 767. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> of places, <b>to be depopulated,</b> ἐξαναστάσης πάσης Πελοποννήσου ὑπὸ Δωριέων [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.171; Τροίης ἐξανεστάθη βάθρα 5th c.BC: Euripides Tragicus “Helena” 1652, compare 4th c.BC: Demosthenes Orator 16.25. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> <b>rise to go to stool,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 1.26.δ, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.6</b></Level3> <b>rise from the plain,</b> of a mountain, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.56.4. ">Refs 2nd c.BC+</a>]<br /><Level4><b>__II.6.b</b></Level4> so of ulcers, <b>rise,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων χρονίων παθῶν” 2.13 ">Refs 2nd c.AD+</a>]; of an excrescence, κέρχνος ἐ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 279. ">Refs 5th c.BC+</a>]	
G1818	ἐξαπατάω	exapataō	to deceive	G:V	<b> ἐξᾰπᾰτάω</b>, <br /> <i>Epic dialect</i> <i>iterative</i> ἐξαπάτασκον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 1070 (hexameter)">Refs 5th c.BC+</a>]:—<i>passive</i>, <i>future</i> <b>-απατηθήσομαι</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 499c ">Refs 5th c.BC+</a>]; but -απατήσομαι in <i>passive</i> sense, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.3.3 ">Refs 5th c.BC+</a>]:—<b>deceive</b> or <b>beguile, deceive thoroughly,</b> εἴτινά που.. ἔτι ἔλπεται ἐξαπατήσειν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.371, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.414, 5th c.BC: Pindarus Lyricus “O.” 1.29, 5th c.BC: Herodotus Historicus 1.153, 5th-6th c.BC: Aristophanes Comicus “Vespae” 901, etc.; ἐ. τινὰ φρένας [prev. author] “Pax” 1099 (hexameter); ἐ. καὶ φενακίζειν 4th c.BC: Demosthenes Orator 21.204 ">Refs 8th c.BC+</a>]; <b>seduce</b> a woman, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.114: with double _accusative_, ἐ. τινά τι">Refs 5th c.BC+</a>] <b>in</b> a thing, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.1.19; also ἐ. ἐπὶ τοῖς ἰδίοις συμβολαίοις 5th-6th c.BC: Isocrates Orator 10.7 ">Refs 5th c.BC+</a>]; περὶ σαυτὸν ποιεῖσθαι.. ἐφ᾽ οἷς ἐξαπατᾷς ἔλεον surround yourself with compassion for your <b>swindling tricks,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.196 ">Refs 4th c.BC+</a>]; ἐ. τινὰ ὡς.. <b>cheat</b> him <b>into believing</b> that.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.7.6, compare 5th-6th c.BC: Plato Philosophus “Cratylus” 413d ">Refs 5th c.BC+</a>]; ἐ. νόσον <b>beguile</b> or <b>assuage</b> it, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Nigr.” 7 ">Refs 2nd c.AD+</a>]:—<i>passive</i>, ὡς ἐξαπατηθείς [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.94; ἐνόμιζον ἐξηπατῆσθαι 5th c.BC: Thucydides Historicus 5.42; ᾔδει ὑπὸ τῆς μητρυιᾶς ἐξαπατωμένη 5th c.BC: Antipho Orator 1.19; τὸ δεῖπνον ἐξαπατώμενος 5th-6th c.BC: Aristophanes Comicus “Vespae” 60; ἐ. ἀπάτην 3rd c.AD: Plotinus Philosophus 2.9.6 ">Refs 5th c.BC+</a>]:—<i>middle</i> like <i>active</i>, <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 439c. ">Refs 5th c.BC+</a>]	
G1819	ἐξάπινα	exapina	suddenly	G:Adv	<b> ἐξάπῐν-ᾰ</b> [ᾰπ], <br /> later form of ἐξαπίνης, [<a href="javascript:void(0)" title=" LXX.Num.4.20, NT.Mark.9.8, “PGiss.” 1.68.6 (2nd c.AD), 6th c.AD: Procopius Caesariensis Historicus “de Aedificiis” 2.11 ">LXX+NT+2nd c.AD+</a>].	
G1820	ἐξαπορέω	exaporeō	to despair	G:V	<b> ἐξαπορέω</b>, <br /> strengthened for ἀπορέω, to be in <b>great doubt</b> or <b>difficulty,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 4.34.1; τοῖς πράγμασι 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 23.1 ">Refs 4th c.BC+</a>]:—<i>middle</i>, ἀπορούμενοι, ἀλλ᾽ οὐκ ἐ. [<a href="javascript:void(0)" title=" NT.2Cor.4.8 ">NT</a>]: so in <i>aorist</i> <i>passive</i> ἐξηπορήθην [<a href="javascript:void(0)" title=" LXX.Psa.87(88).15, 1st c.BC: Diodorus Siculus Historicus 24.1, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alcibiades” 5 ">LXX+1st c.BC+</a>]; ἐξαπορηθῆναι ἀργυρίον <b>to be without</b> money, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 7.18; τῶν κοινῶν ἐξηπορημένων “SIG” 495.12 (Olbia, 3rd c.BC),compare “PEleph.” 2.10 (3rd c.BC). ">Refs 3rd c.BC+</a>]	
G1821	ἐξαποστέλλω	exapostellō	to send out/away	G:V	<b> ἐξαπο-στέλλω</b>, <br /> <i>future</i> <b>-στελῶ</b>[<a href="javascript:void(0)" title=" LXX.4Ki.8.12 ">LXX</a>]: <i>perfect</i> ἐξαπέσταλκα [<a href="javascript:void(0)" title=" 2nd c.BC: Attalus Grammaticus (see. below)">Refs 2nd c.BC+</a>]:—<b>dispatch,</b> πρεσβευτάς [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.11.1; στρατηγόν 1st c.BC: Diodorus Siculus Historicus 19.102; θεωρούς “SIG” 629.8 (Delph., 2nd c.BC)">Refs 2nd c.BC+</a>]; βιβλίον τινί [<a href="javascript:void(0)" title=" 2nd c.BC: Attalus Grammaticus cited in 2nd c.BC: Hipparchus Astronomicus 1.3.3 ">Refs 2nd c.BC+</a>]:—<i>passive</i>, <b>to be dispatched,</b> Philipp. cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.77, “OGI” 90.20 (Rosetta, 2nd c.BC)">Refs 4th c.BC+</a>]; ὑπό τινων [<a href="javascript:void(0)" title=" “Vita Philonidis Epicurei” p.7C. ">Refs</a>]; ἐξαπεσταλμένοι μάχεσθαι Aristeas 13; also ἡμῶν ὁ λόγος -εστάλη [<a href="javascript:void(0)" title=" NT.Act.13.26. ">NT</a>]<br /><Level3><b>__2</b></Level3> <b>send forth,</b> [δαίμων] -στέλλων ὕδατα καὶ ἀνέμους [<a href="javascript:void(0)" title=" “Sammelb.” 4324.16. ">Refs</a>]<br /><Level3><b>__3</b></Level3> of prisoners, <b>send</b> before a tribunal, ἐ. τινὰ δέσμιον πρός τινας [<a href="javascript:void(0)" title=" “PTeb.” 22.18 (2nd c.BC)">Refs 2nd c.BC+</a>], etc.: —<i>passive</i>, [<a href="javascript:void(0)" title=" “PTaur.” 1iii13 (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>send away, dismiss,</b> e.g. a prisoner, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 4.84.3 ">Refs 2nd c.BC+</a>]; ἐ. τινὰ κενόν <b>send away</b> empty-handed, [<a href="javascript:void(0)" title=" NT.Luke.1.53 ">NT</a>]; <b>divorce</b> a wife, [<a href="javascript:void(0)" title=" LXX.Deu.24.4 ">LXX</a>]; <b>expel,</b> ἐκ τοῦ παραδείσον[<a href="javascript:void(0)" title="LXX.Gen.3.23. ">LXX</a>]<br /><Level2><b>__III</b></Level2> <b>discharge</b> a projectile, [<a href="javascript:void(0)" title=" 2nd-1st c.BC(?): Hero Mechanicus “Belopoeica” 81.4 (_passive_). ">Refs 2nd c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>destroy,</b> ὀχυρώματα ἐν πυρί [<a href="javascript:void(0)" title=" LXX.4Ki.8.12. ">LXX</a>]<br /><Level2><b>__V</b></Level2> <b>emit, display,</b> φαντασίαν [<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus “Hypotyposis astronomicarum positionum” 5.72. ">Refs 5th c.AD+</a>]	
G1822	ἐξαρτίζω	exartizō	to finish/furnish	G:V	<b> ἐξαρτ-ίζω</b>, <br /> <b>complete, finish,</b> τὰς ἡμέρας [<a href="javascript:void(0)" title=" NT.Act.21.5 ">NT</a>]; <b>finish</b> a building, [<a href="javascript:void(0)" title=" “IG” 12(2).538 (from Mytilene)">Refs</a>]; [βιβλία] [<a href="javascript:void(0)" title=" “POxy.” 296.7 (1st c.AD):">Refs 1st c.AD+</a>] —<i>passive</i>, πόδες (i.e. τραπέζης) ἕως τῶν κάτω τελέως -ισμένοι [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 3.6.6. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>equip and dispatch,</b> σκάφας εἰς.. [<a href="javascript:void(0)" title=" “Periplus Maris Rubri [1st c.AD]” 33:">Refs</a>] —<i>passive</i>, πλοῖα, γένη,[<a href="javascript:void(0)" title=" [prev. work]19,14">Refs</a>]; simply, <b>equip,</b> ναῦς -ισμένας [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 19.77 ">Refs 1st c.BC+</a>]; <b>furnish, supply,</b> Wilcken [<a href="javascript:void(0)" title=" “Chr.” 176.10 (1st c.AD)">Refs 1st c.AD+</a>]:— <i>passive</i>, ἐξηρτισμένον ἅπασι <b>completely furnished,</b> [<a href="javascript:void(0)" title=" PAmh. 2.93.8 (2nd c.AD)">Refs 2nd c.AD+</a>]; πρὸς πᾶν ἔργον ἀγαθὸν ἐξηρτισμένος [<a href="javascript:void(0)" title=" NT.2Tim.3.17 ">NT</a>]: with <i>accusative</i>, <b>provide oneself with,</b> τὰ ἄλλα ἐξήρτιστο [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “VH” 1.33. ">Refs 2nd c.AD+</a>]	
G1823	ἐξαστράπτω	exastraptō	to flash forth	G:V	<b> ἐξαστράπτω</b>, <br /> <b>flash as with lightning,</b> [<a href="javascript:void(0)" title=" LXX.Nah.3.3, NT.Luke.9.29 ">LXX+NT</a>]; of the sun's light, Zos.Alch.[<a href="javascript:void(0)" title=" p.111 5th c.BC: Bacchylides Lyricus; φόβῳ καὶ κάλλεϊ 3rd-4th c.AD: Tryphiodorus Epicus 103. ">Refs 5th c.BC+</a>]	
G1824	ἐξαυτῆς	exautēs	immediately	G:Adv	<b> ἐξαυτῆς</b>, <br /> <i>adverb</i>, for ἐξ αὐτῆς [τῆς ὁδοῦ], <b>at once,</b> [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 231, 5th c.BC: Cratinus Comicus 34, 4th c.BC: Aeneas Tacticus 22.29, 4th-3rd c.BC: Aratus Epicus 641, 2nd c.BC: Polybius Historicus 2.7.7, NT.Mark.6.25, “POxy.” 64.3 (3rd-4th c.AD), etc. ">NT+6th c.BC+</a>]	
G1825	ἐξεγείρω	exegeirō	to raise	G:V	<b> ἐξεγ-είρω</b>, <br /> <b>awaken,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 65, “Tr.” 978 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be awaked,</b> ὑπαὶ κώνωπος [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 892 ">Refs 4th c.BC+</a>]; <b>wake up,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.34, 5th c.BC: Euripides Tragicus “Orestes” 1530 ">Refs 5th c.BC+</a>]: <i>aorist 2</i> <i>middle</i> ἐξηγρόμην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 51 ">Refs 5th c.BC+</a>]; <i>Epic dialect</i> <i>3rd.pers.</i> <i>plural</i> ἐξέγροντο [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 24.21 ">Refs 3rd c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἐξέγρετο [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]; <i>infinitive</i> ἐξεγρέσθαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 223c; ἐξεγρόμενος [prev. passage]: so also ">Refs 5th c.BC+</a>]<i>perfect</i> <i>active</i> ἐξεγρήγορα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 1413: _2nd pers._ _sing._ ">Refs 5th c.BC+</a>]<i>aorist 2</i> <i>passive</i> ἐξέγρης· ἐξηγέρθης, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>raise from the dead,</b> [<a href="javascript:void(0)" title=" NT.1Cor.6.14 ">NT</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 495. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>metaphorically</i>, <b>awake, arouse,</b> εὕδοντα φόνον [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 41; ἄνθρακα 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 315; τὸν ἵππον 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 11.12; πόλεμον 1st c.BC: Diodorus Siculus Historicus 14.44; ὁ ἄνεμος τὸ πῦρ ἐ. 4th c.BC: Aristoteles Philosophus “Problemata” 866a18. ">Refs 5th c.BC+</a>]	
G1826	ἔξειμι	exeimi	to go out/away	G:V	<b> ἔξειμι</b>, <br /> (εἰμί <br /><Level1><b>__B</b></Level1> <b>sum</b>), only used in <i>impersonal</i> forms (see. ἔξεστι), except in αἰ ἐλεύθεροι μὴ ἐξεῖεν if [a woman] shall leave no free-born <b>issue,</b> [<a href="javascript:void(0)" title=" Leges Gortynensium 7.9. ">Refs</a>]	
G1827	ἐξελέγχω	exelegchō	to convict	G:V	<b> ἐξελ-έγχω</b>, <br /> strengthened for ἐλέγχω, <b>convict, confute, refute,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 75, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 297, “Ant.” 399, 5th-6th c.BC: Aristophanes Comicus “Nubes” 1062; τοῖς ἔργοις τοὺς λόγους ἐ. 5th c.BC: Antipho Orator 6.47 ">Refs 5th c.BC+</a>]; ἐν τῷ δήμῳ ἐ. [τινά] [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.16 ">Refs 4th c.BC+</a>]:—<i>passive</i>, ἐπ᾽ αἰσχραῖς αἰτίαις ἐξελήλεγκται [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 6.44; ὑπὸ τῶν εἰκότων 5th c.BC: Antipho Orator 2.1.9; ἔκ τινος 5th-6th c.BC: Aristophanes Comicus “Ranae” 960; ἐξελεγχόμενος περί τινος 5th-6th c.BC: Plato Philosophus “Hp.Ma.” 304d; ὑπ᾽ ἐμοῦ ἐξελεγχθήσονται ἔργῳ [prev. author] “Ap.” 17b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>double</i> <i>accusative</i> <i>person</i> et <i>of things</i>, <b>refute</b> one in a point,[<a href="javascript:void(0)" title=" [prev. work] 23a, “Ly.” 222d:">Refs</a>] — <i>passive</i>, τοσοῦτον.. ἡλίκον οὗτος νῦν ἐξελήλεγκται <b>has been convicted of</b>.., [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.147 ">Refs 4th c.BC+</a>]; οὐ τοῦτό γ᾽ ἐξελέγχομαι I <b>am</b> not <b>to blame</b> in this, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 36. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> with predicate added in <i>participle</i>, <b>convict</b> one <b>of</b> being.., ἐ. τινὰ ἀδύνατον ὄντα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 522d; ἐ. τινὰ τεχνάζοντα 4th c.BC: Demosthenes Orator 29.19; ἐ. τινὰ ὡς οὐ.. 5th-6th c.BC: Plato Philosophus “Gorgias” 482b ">Refs 5th c.BC+</a>]:—<i>passive</i>, ἵν᾽ ἐξελέγχοισθε πονηρευόμενοι [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 125a; κἀξελέγχεται.. κάκιστος ὤν 5th c.BC: Euripides Tragicus “Hippolytus” 944; ἐξελέγχεται συμβεβουλευκώς 4th c.BC: Demosthenes Orator 19.5, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>put to the proof, bring to the test,</b> ὁ ἐξελέγχων.. ἀλάθειαν χρόνος [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 10(11).53 ">Refs 5th c.BC+</a>]; in a court of justice, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 433; τὴν ποίησιν 5th-6th c.BC: Aristophanes Comicus “Ranae” 1366 ">Refs 5th c.BC+</a>]; ἐ. τὴν τύχην, τὰς ἐλπίδας, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 21.14.4, 1.62.4; ἐ. τοὺς Θηβαίους εἰ διαμαχοῦνται 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Agesilaus” 19:">Refs 2nd c.BC+</a>] — <i>passive</i>, πάντες ἦσαν ἐξεληλεγμένοι all had <b>had their sentiments well ascertained,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.23 ">Refs 4th c.BC+</a>]; ἃ δ᾽ ἡ φύσις ἀεὶ ἐβούλετο, ἐξηλέγχθη ἐς τὸ ἀληθές <b>was fully proved</b> to be true, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.64; χρυσὸς μὲν οἶδεν ἐξελέγχεσθαι πυρί 4th-3rd c.BC: Menander Comicus 691. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> in Medicine texts, <b>find out one's weak points,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 15.902">Refs 2nd c.AD+</a>]:— <i>passive</i>, [<a href="javascript:void(0)" title=" [prev. author] 6.323. ">Refs</a>]<br /><Level2><b>__III</b></Level2> <b>compute,</b> χαλκὸν μυρίον [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 10.46. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>establish a claim to,</b> ὀγδοήκοντα τάλαντα [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 38.20. ">Refs 4th c.BC+</a>]	
G1828	ἐξέλκω	exelkō	to drag out/away	G:V	<b> ἐξέλκ-ω</b>, <br /> <i>future</i> <b>-έλξω</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 365 (Pors.)">Refs 5th c.BC+</a>]: <i>aorist 1</i> -είλκῠσ; <i>infinitive</i> <b>-ελκύσαι</b>[<a href="javascript:void(0)" title=" [prev. author] “Pax” 315, 506 ">Refs</a>]:—<i>passive</i>, <b>-ελκυσθῇ</b>[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.70 ">Refs 5th c.BC+</a>]:— <b>draw, drag out,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.762: with _genitive_ loci, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.432 (_passive_)">Refs 8th c.BC+</a>]; φάσγανον.. ἐ. κολεοῦ [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 544 ">Refs 5th c.BC+</a>]; Ἑλλάδ᾽ ἐ. δουλίας <b>rescue from</b> slavery, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 1.75 ">Refs 5th c.BC+</a>]; δύστηνον ἐ. πόδα, of a lame man, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 291: _absolutely_, without πόδα,">Refs 5th c.BC+</a>] of one wounded, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 1121; ἐξέλξω σε τῆς πυγῆς θύραζε 5th-6th c.BC: Aristophanes Comicus “Equites” 365 (Pors. for ἐξελῶ)">Refs 5th c.BC+</a>]; ἐξελκύσαι τὴν πᾶσιν Εἰρήνην φίλην <b>drag</b> her <b>out of the</b> cave, [<a href="javascript:void(0)" title=" [prev. author] “Pax” 294, compare 315, 506 ">Refs</a>]; rare in Prose, as [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 515e; ἐξελκυσθείς 4th c.BC: Aristoteles Philosophus “Politica” 1311b30; τέχναι τινὰ ἐ. τῆς πενίας 4th c.AD: Libanius Sophista “Orationes” 39.14. ">Refs 5th c.BC+</a>]	
G1829	ἐξέραμα	exerama	vomit	G:N-N	<b> ἐξέρ-ᾱμα</b>, ατος, τό, <br /> <b>vomit, thing vomited,</b> [<a href="javascript:void(0)" title=" NT.2Pet.2.22. ">NT</a>]	
G1830	ἐξερευνάω	exereunaō	to search out	G:V	<b> ἐξερευν-άω</b> <br /> (later <b>ἐξερευν-έραυν-</b> [<a href="javascript:void(0)" title=" LXX.Psa.118(119).2, +others)">LXX</a>], <b>search out, examine,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 258, “El.” 1100; τὰ περὶ τὴν πόλιν 4th c.BC: Aeneas Tacticus 28.4; λογισμὸς τὰς αἰτίας ἐ. 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 3p.64U.; τὰς προσόδους 2nd c.BC: Polybius Historicus 14.1.13, cf. LXX [same place], +others; τὰ πρόσφορ᾽ ἤν πως ἐξερευνήσας λάβω 5th c.BC: Euripides Tragicus “Helena” 429 ">LXX+5th c.BC+</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 52.6; τόπους 2nd c.BC: Polybius Historicus 9.5.8, compare 18.21.1. ">Refs 2nd c.BC+</a>]	
G1831	ἐξέρχομαι	exerchomai	to go out	G:V	<b> ἐξέρχομαι</b>, <br /> <i>future</i> -ελεύσομαι (but in <i>Attic dialect</i> ἔξειμι (A) supplies the <i>future</i>, also <i>imperfect</i> ἐξῄειν): <i>aorist 2</i> ἐξῆλθον, the only tense used in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>]:— <b>go</b> or <b>come out of,</b> with <i>genitive</i> loci, τείχεος, πυλάων, πόληος, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.237, 413, 417; ἐκ δ᾽ ἦλθε κλισίης 10.140 ">Refs 8th c.BC+</a>]; ἐ. δωμάτων, χθονός, etc., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 663, 5th c.BC: Sophocles Tragicus “Electra” 778, etc.; ἐ. ἐκ.. 5th c.BC: Herodotus Historicus 8.75, 9.12, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 37, etc.; ἔξω τῆσδ᾽.. χθονός 5th c.BC: Euripides Tragicus “Phoenissae” 476 ">Refs 5th c.BC+</a>]; of an actor, <b>come out</b> on the stage, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 240, “Av.” 512 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>come forth,</b> ἐ. καὶ ἀμῦναι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.576. ">Refs 8th c.BC+</a>]<br /><Level4><b>__b</b></Level4> rarely with <i>accusative</i>, ἐξῆλθον τὴν Περσίδα χώραν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.29; ἐ. τὸ ἄστυ [prev. author] 5.104, compare 4th c.BC: Aristoteles Philosophus “Politica” 1285a5, LXX.Gen.44.4. ">LXX+5th c.BC+</a>]<br /><Level4><b>__c</b></Level4> <i>absolutely</i>, <b>march out, go forth,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.11, etc.; ἐπί τινα 5th c.BC: Herodotus Historicus 1.36. ">Refs 5th c.BC+</a>]<br /><Level4><b>__d</b></Level4> of an accused person, <b>withdraw from the country</b> to avoid trial, opposed to φεύγω, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 23.45. ">Refs 4th c.BC+</a>]<br /><Level4><b>__e</b></Level4> ἐ. ὑπηρέτης to be commissioned to carry out an order of the court, Mitteis [<a href="javascript:void(0)" title=" “Chr.” 89.36(2nd c.AD), etc. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__f</b></Level4> with <i>accusative</i> <i>cognate</i>, <b>go out on</b> an expedition, etc., ἐ. ἐξόδους [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.2.17; στρατείαν 4th c.BC: Aeschines Orator 2.168 ">Refs 5th c.BC+</a>]; so παγκόνιτ᾽ ἐ. ἄεθλ᾽ ἀγώνων <b>went through</b> them, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 506 (Lyric poetry); νίκης ἔχων ἐξῆλθε.. γέρας [prev. author] “El.” 687. ">Refs 5th c.BC+</a>]<br /><Level4><b>__g</b></Level4> with Preps., ἐ. ἐπὶ θήραν, ἐπὶ θεωρίαν, etc., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.2.11, 5th-6th c.BC: Plato Philosophus “Crito” 52b, etc.">Refs 5th c.BC+</a>]; ἐπὶ πλεῖστον ἐ. <b>pursue their advantages</b> to the utmost, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.70 ">Refs 5th c.BC+</a>]; εἰς τόδ᾽ ἐ. ἀνόσιον στόμα <b>allow oneself to use</b> these impious words, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 981 ">Refs 5th c.BC+</a>]; also ἐ. εἴς τινας <b>come out of</b> one class into another, as εἰς τοὺς τελείους ἄνδρας, opposed to ἔφηβοι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.2.12. ">Refs 5th c.BC+</a>]<br /><Level4><b>__h</b></Level4> of disease, <b>pass off,</b> ἢν ἐκ τοῦ ἄλλου σώματος ἡ νοῦσος ἐξεληλύθῃ [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ νούσων” 2.13. ">Refs 5th c.BC+</a>]<br /><Level2><b>__i</b></Level2> of offspring, <b>issue from</b> the womb, τὰ μὲν τετελειωμένα, τὰ δὲ ἀτελῆ ἐ. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 896a18; ἐκ τῆς γαστρός 2nd c.AD: Marcus Antoninus Imperator 9.3. ">Refs 4th c.BC+</a>]<br /><Level3><b>__i.2</b></Level3> ἐ. εἰς ἔλεγχον <b>stand forth and come</b> to the trial, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 640; ἐς χερῶν ἅμιλλαν ἐ. τινί [prev. author] “Hec.” 226 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>stand forth, be proved to be,</b> ἄλλος [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1084 ">Refs 5th c.BC+</a>]; <b>come forth</b> (from the war), [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.31. ">Refs 5th c.BC+</a>]<br /><Level3><b>__i.3</b></Level3> with <i>accusative</i> <i>of things</i>, <b>execute,</b> ἃ ἂν.. μὴ ἐξέλθωσιν (variant for{ἐπεξ-}) [<a href="javascript:void(0)" title=" [prev. author] 1.70 ">Refs</a>]; τὸ πολὺ τοῦ ἔργου ἐξῆλθον (variant for{ἐπεξ-}) [<a href="javascript:void(0)" title=" [prev. author] 3.108. ">Refs</a>]<br /><Level3><b>__i.4</b></Level3> <i>absolutely</i>, <b>exceed all bounds,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 644b; so ἐ. τὰ νόμιμα 3rd c.BC: Nymphis Historicus 15. ">Refs 5th c.BC+</a>]<br /><Level3><b>__i.5</b></Level3> with <i>accusative</i> of the instrument of motion, ἐ. οὐδὲ τὸν ἕτερον πόδα [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Dinarchus Orator 1.82. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of Time, <b>come to an end, expire,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.139, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 735, “PRev.Laws” 48.9 (3rd c.BC), etc.">Refs 5th c.BC+</a>]; τοῦ ἐξελθόντος μηνός [<a href="javascript:void(0)" title=" 4th c.BC: Hyperides Orator “pro Euxenippo” 35; ἐπειδὰν.. ὁ ἐνιαυτὸς ἐξέλθῃ 5th-6th c.BC: Plato Philosophus “Politicus” 298e; ἐλέγοντο αἱ σπονδαὶ ἐξεληλυθέναι 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.2.2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of magistrates, etc., <b>go out of office,</b> ἡ ἐξελθοῦσα βουλή Decrees cited in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.77, compare 4th c.BC: Aristoteles Philosophus “Politica” 1273a16. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> of prophecies, dreams, events, etc., <b>to be accomplished, come true,</b> ἐς τέλος ἐ. [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 218: _absolutely_, τὴν ὄψιν συνεβάλετο ἐξεληλυθέναι 5th c.BC: Herodotus Historicus 6.108, compare 82 ">Refs 8th c.BC+</a>]; ἐξῆλθε (i.e. ἡ μῆνις) <b>was satisfied,</b> [<a href="javascript:void(0)" title=" [prev. author] 7.137; ἰσόψηφος δίκη ἐξῆλθ᾽ ἀληθῶς 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 796 ">Refs 4th c.BC+</a>]; κατ᾽ ὀρθὸν ἐ. <b>come out</b> right, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 88; ἀριθμὸς οὐκ ἐλάττων ἐ. 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.1.5 ">Refs 5th c.BC+</a>]; of persons, μὴ.. Φοῐβος ἐξέλθη σαφής <b>turn out</b> a true prophet, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1011. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> of words, <b>proceed,</b> παρά τινος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 161b ">Refs 5th c.BC+</a>]; of goods, <b>to be exported,</b> [<a href="javascript:void(0)" title=" [prev. author] Alcaeus1.122e. ">Refs</a>]	
G1832	ἔξεστι, ἐξόν	exesti, exon	be permitted	G:V	<b> ἔξεστι</b>, <br /> <i>imperative</i> ἐξέστω, <i>subjunctive</i> ἐξῇ, <i>infinitive</i> ἐξεῖναι, <i>participle</i> ἐξόν: <i>imperfect</i> ἐξῆν: <i>future</i> ἐξέσται, <i>optative</i> ἐξέσοιτο [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Agesilaus” 1.24, ">Refs 5th c.BC+</a>]<i>participle</i> ἐξεσόμενον (see. below): <i>impersonal</i> (see. ἔξειμι B):—<b>it is allowed, is possible,</b> with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.183, etc.">Refs 5th c.BC+</a>]: with <i>dative</i> <i>person</i> et <i>infinitive</i>,[<a href="javascript:void(0)" title=" [prev. work] 138, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 899, etc.; ἔ. σοι ἀνδρὶ γενέσθαι 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.1.21; ἔ. εὐδαίμοσι γενέσθαι ">Refs 5th c.BC+</a>]<b>'licet esse beatis',</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 3.23 ">Refs 4th c.BC+</a>]: with <i>accusative</i> instead of second <i>dative</i>, ἔ. ὑμῖν φίλους γενέσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.20 ">Refs 5th c.BC+</a>]: with <i>accusative</i> <i>person</i> et <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1079, 5th-6th c.BC: Plato Philosophus “Politicus” 290d: _neuter_ ">Refs 5th c.BC+</a>]<i>participle</i> <i>absolutely</i>, ἐξεόν τοι.. ἕτερα ποιέειν <b>since it was possible</b> for thee to.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.126; ἐξόν σοι γάμου τυχεῖν 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 648; ἐξὸν κεκλῆσθαι 5th c.BC: Sophocles Tragicus “Electra” 365; ὡς οὐκ ἐξεσόμενον τῇ πόλει δίκην.. λαμβάνειν 5th c.BC: Lysias Orator 14.10. ">Refs 5th c.BC+</a>]	
G1833	ἐξετάζω	exetazō	to find out	G:V	<b> ἐξετ-άζω</b>, <br /> <i>future</i> ἐξετάσω, rarely ἐξετῶ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 9.34, compare “Anecdota Graeca - Bekker” 251">Refs 5th c.BC+</a>]: <i>aorist</i> ἐξήτασα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 438, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 211 (Lyric poetry)">Refs 5th c.BC+</a>], etc., <i>Doric dialect</i> ἐξήταξα [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 14.28 ">Refs 3rd c.BC+</a>]: <i>perfect</i> ἐξήτακα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 154d, etc.">Refs 5th c.BC+</a>]:—<i>passive</i>, <i>future</i> <b>-ετασθήσομαι</b>[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 2.20: ">Refs 4th c.BC+</a>]<i>aorist</i> -ητάσθην (see. below): <i>perfect</i> -ήτασμαι (see. entry near the end):—<b>examine well</b> or <b>closely, scrutinize, review,</b> ἐ. φίλους, ὅντιν᾽ ἔχουσι νόον [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 1016, cf. Ar.[same place], etc.; τὴν ὑπάρχουσαν ξυμμαχίαν ἐ. 5th c.BC: Thucydides Historicus 2.7; βίον αὐτοῦ πάντα ἐξετάσω 4th c.BC: Demosthenes Orator 21.21; ἐκ τοῦ εἰκότος ἐξετασθῆναι δεῖ τὸ πρᾶγμα 5th c.BC: Antipho Orator 5.37 ">Refs 6th c.BC+</a>]; ἐ., opposed to ὑπέχειν λόγον, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1354a5 ">Refs 4th c.BC+</a>]; τὸ δι᾽ ἀκριβείας -αζόμενον exactly <b>weighed</b> words, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 184c ">Refs 5th c.BC+</a>]; ἐ. τι [διὰ] τῶν εἰδότων <b>make inquiries into</b> a thing <b>from..,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 10.8.1: followed by Relat., ἐ. ὅστις ἦν 4th c.BC: Demosthenes Orator 45.82; ἐ. τί καὶ πῶς λέγουσι 5th-6th c.BC: Plato Philosophus “Phaedrus” 261a; ἐ. τινά, τίνος ἐστὶ γένους 4th c.BC: Epicrates Comicus 11.17. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of troops, <b>inspect, review,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.33, 35, etc.; στρατιώτας σὺν τοῖς ὅπλοις “Hellenica Oxyrhynchia” 10.1 ">Refs 5th c.BC+</a>]:—<i>passive</i>, στρατὸς δὲ θάσσει κἀξετάζεται [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 391, compare 5th c.BC: Thucydides Historicus 6.97. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> ἐ. τὴν βουλήν, τὸ βουλευτικόν, = Latin <i>legere senatum</i>, <b>revise the roll of</b> the Senate, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 52.42, 54.13. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__4</b></Level3> <b>examine, approve,</b> [<a href="javascript:void(0)" title=" PRev.Laws 40.19 (_passive_, 3rd c.BC), etc. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>pass in review, enumerate,</b> ἁμαρτήματα ἀκριβῶς ἐ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 7.63, compare 4th c.BC: Demosthenes Orator 20.52,58. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>examine</b> or <b>question</b> a person <b>closely,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.62, 5th c.BC: Sophocles Tragicus “Ajax” 586, “OC” 211; τινὰ περί τινος 5th-6th c.BC: Plato Philosophus “Phaedrus” 258d; τινά τι [prev. author] “Grg.” 515b, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.2.35; δικαίως αὐτὸν ἐξετάσω 4th c.BC: Demosthenes Orator 21.154, compare 18.20; τὸν δεσπότην ὁ δοῦλος ἐξετάζει [prev. author] 45.76 ">Refs 5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 65. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>estimate,</b> τι πρός τι one thing with reference to another, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 6.7; πρὸς ἐκείνους ἐ. καὶ παραβάλλειν ἐμέ [prev. author] 18.314; ἰσοστάσιος ἦν ἡ πορφύρα πρὸς ἄργυρον ἐξεταζομένη 4th c.BC: Theopompus Historicus 114, compare 4th c.AD: Julianus Imperator “Orationes” 3.119a; ἐ. τινὰ παρ᾽ ἄλληλα 4th c.BC: Demosthenes Orator 18.265, compare 5th-6th c.BC: Isocrates Orator 8.11 ">Refs 5th c.BC+</a>]; <b>compare,</b> πρὸς Ἀριστογείτονα ἐμαυτόν [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator “Epistulae” 3.43. ">Refs 4th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>prove by scrutiny</b> or <b>test,</b> of gold, [<a href="javascript:void(0)" title=" 6th c.BC: Chilo Lyricus 1 (_passive_)">Refs 6th c.BC+</a>]; ἐ. τοὺς κακούς τε κἀγαθούς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 20.14; τοὺς χρησίμους 4th c.BC: Demosthenes Orator 34.38 ">Refs 5th c.BC+</a>]: with <i>participle</i>, ἐξητακὼς στερεοὺς ὑπάρχοντας τοὺς τόπους [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.79.1:">Refs 2nd c.BC+</a>] —more frequently in <i>passive</i>, ἐὰν μὴ παρὼν ἐ. unless he is <b>proved</b> to have been present, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 764a; καὶ λέγων καὶ γράφων ἐξηταζόμην τὰ δέοντα 4th c.BC: Demosthenes Orator 18.173; ἐξήτασαι πεποιηκώς [prev. work]197; ἐξετάζεσθαι φίλος (i.e. ὤν) 5th c.BC: Euripides Tragicus “Alcestis” 1011; ἐχθρὸς ἐξεταζόμενος 4th c.BC: Demosthenes Orator 21.65; κατήγορος [prev. author] 22.66; μέτριοι ἐν τοῖς ἀνηκέστοις 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.74b ">Refs 5th c.BC+</a>]; of things, τὰ φοβερὰ ἐξετασθήσεται μέχρι λόγου τοιαῦτα ὄντα [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 6.63. ">Refs 1st c.BC+</a>]<br /><Level2><b>__V</b></Level2> <i>passive</i>, <b>to be numbered, counted,</b> with <i>genitive</i>, ὧν εἷς ἐγὼ βουληθεὶς ἐξετάζεσθαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 4.2; τῶν ἐχθρῶν εἷς ἐξετάζεσθαι ">Refs 5th c.BC+</a>]<b>to be found in the number of..,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.291 ">Refs 4th c.BC+</a>]; μετὰ τῶν ἄλλων ἐξητάζετο he <b>appeared among..,</b> [<a href="javascript:void(0)" title=" [prev. author] 18.217; ἔν τισι 1st c.BC: Dionysius Halicarnassensis 6.59 ">Refs 1st c.BC+</a>]; <b>to be placed on a roll,</b> ἐν τοῖς ἱππικοῖς among the [<a href="javascript:void(0)" title=" “Equites” at Rome, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pompeius” 14 ">Refs 1st c.AD+</a>]; of the census, ἐξητάσθησαν αἱ πᾶσαι πεντεκαίδεκα [μυριάδες] [<a href="javascript:void(0)" title="[prev. author]">Refs</a>]<b>caes.</b>[<a href="javascript:void(0)" title=" 55. ">Refs</a>]<br /><Level3><b>__V.2</b></Level3> <i>passive</i>, <b>present oneself, appear,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.161; πρὸς τὸν ἄρχοντα.. οὐδέπω.. ἐξήτασται [prev. author] 37.46, compare 18.277. ">Refs 4th c.BC+</a>]	
G1834	ἐξηγέομαι	exēgeomai	to tell	G:V	<b> ἐξηγ-έομαι</b>, <br /> <b>to be leader of,</b> with <i>genitive</i> <i>person</i>, τῶν δ᾽ ἐξηγείσθω [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.806 (for 5th-6th c.BC: Andocides Orator 1.116, see 11.3). ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>accusative</i> <i>person</i>, <b>lead, govern,</b> in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus, τὰς πόλεις 1.76; τὴν Πελοπόννησον [prev. work] 71. ">Refs 5th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> <i>absolutely</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.151, 9.11. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> with <i>dative</i> <i>person</i> et <i>accusative</i> <i>of things</i>, <b>show</b> one <b>the way to,</b> τοῖσι ἐχθροῖσι τῆς πατρίδος ἅλωσιν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.135; ἃ δ᾽ ἐξηγεῖσθε τοῖς ξυμμάχοις 5th c.BC: Thucydides Historicus 3.55 ">Refs 5th c.BC+</a>]: with <i>dative</i> <i>person</i> only, <b>go before, lead,</b> ἡμῖν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1589, etc.">Refs 5th c.BC+</a>]: with <i>accusative</i> loci only, <b>lead the way to,</b> χῶρον [<a href="javascript:void(0)" title="[prev. work] 1520. ">Refs</a>]<br /><Level3><b>__4</b></Level3> with <i>genitive</i> <i>of things</i>, ἐ. τῆς πράξεως [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.1.29; with _dative_ _person_ added, πᾶσι κάλλους τε καὶ τελειότητος 4th c.AD: Julianus Imperator “Orationes” 4.132d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> ἐ. εἰς τὴν Ἑλλάδα <b>lead an army</b> into Greece, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.6.34. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>dictate</b> a form of words, ἐ. τὸν νόμον τῷ κήρυκι [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.70 ">Refs 4th c.BC+</a>]; ἐξηγοῦ θεούς <b>dictate, name</b> them, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 745. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> generally, <b>prescribe, order,</b> ποιήσουσι τοῦτο τὸ ἂν κεῖνος ἐξηγέηται [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.23; ὅ τι χρὴ ποιέειν ἐξηγέο σύ [prev. author] 4.9, compare 7.234; ᾗ ὁ νόμος ἐξηγεῖται 5th-6th c.BC: Plato Philosophus “Respublica” 604b ">Refs 5th c.BC+</a>]: of a diviner, with <i>infinitive</i>, <b>order</b> one to do, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 595; τἄλλα δ᾽ ἐξηγοῦ φίλοις [prev. author] “Ch.” 552 ">Refs 4th c.BC+</a>]; especially frequently of religious forms and ceremonies, οἷς τῶν ἄλλων θεῶν οἱ Μάγοι ἐξηγοῦντο, ={τοῖς ἄλλοις θεοῖς οὕς}.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.3.11, compare 4.5.51, 7.3.1; τί φ; δίδασκ᾽ ἄπειρον ἐξηγουμένη 4th-5th c.BC: Aeschylus Tragicus “Choephori” 118, compare 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1284, etc.; οὗτος ὁ θεὸς περὶ τὰ τοιαῦτα.. ἐ. 5th-6th c.BC: Plato Philosophus “Respublica” 427c, compare 469a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>expound, interpret,</b> ἐ. τὸ οὔνομα καὶ τὴν θυσίην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.49; τὸν ποιητήν 5th-6th c.BC: Plato Philosophus “Cratylus” 407a; ἃ Ὅμηρος λέγει [prev. author] “Ion” 531a; ὁ τὸν Ἡράκλειτον.. ἐξηγούμενος 4th c.BC: Antiphanes Comicus 113.3; τὰ νόμιμα 4th c.BC: Demosthenes Orator 47.69: _absolutely_, ἄγραφοι νόμοι καθ᾽ οὓς Εὐμολπίδαι ἐξηγοῦνται">Refs 5th c.BC+</a>] according to which they <b>expound</b> things, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 6.10, compare 5th-6th c.BC: Andocides Orator 1.116 (to be read κηρύκων ὤν);compare ἐξηγητής 11. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>tell at length, relate in full,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.3, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 216, 702, 5th c.BC: Thucydides Historicus 5.26 ">Refs 5th c.BC+</a>]; <b>set forth, explain,</b> τὴν ἔλασιν the line of march, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.4, 7.6; ἃ μετὰ χεῖρας ἔχοι καὶ -ήσασθαι οἷός τε 5th c.BC: Thucydides Historicus 1.138; τὰ τοῦ νομοθέτου βουλήματα 5th-6th c.BC: Plato Philosophus “Leges” 802c, compare “R.” 474c ">Refs 5th c.BC+</a>]: with <i>accusative</i> et <i>infinitive</i>, <b>explain</b> that.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 320: followed by _relative_, ἐ. ὁτέῳ τρόπῳ.. 5th c.BC: Herodotus Historicus 3.72. etc.; ἐ. περί τινος 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 2.1. ">Refs 5th c.BC+</a>]	
G1835	ἑξήκοντα	hexēkonta	sixty	G:A	<b> ἑξήκοντα</b> <br /> (ϝεξ- [<a href="javascript:void(0)" title=" “SIG” 56.30 (Argos, 5th c.BC))">Refs 5th c.BC+</a>], οἱ, αἱ, τά, <i>indeclinable</i>, <b>sixty,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.587, etc.">Refs 8th c.BC+</a>]; οἱ ἑ., a college of γελωτοποιοί at Athens, Telephan. cited in [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 14.614d. ">Refs 2nd c.AD+</a>]	
G1836	ἑξῆς	hexēs	next/afterward	G:Adv	<b> ἑξῆς</b>, <br /> <i>Epic dialect</i> <b>ἑξείης</b>, <i>adverb</i>, <i>Doric dialect</i> <b>ἑξαν</b> (accent unknown), [<a href="javascript:void(0)" title=" “IG” 12(1).155.108 (Rhodes, 2nd c.BC), “SIG” 1023.80 (Cos, 3rd-2nd c.BC), +others">Refs 3rd c.BC+</a>]:— <b>one after another, in order, in a row,</b> ἑξῆς εὐνάζοντο [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.449; ἑξῆς δ᾽ ἑζόμενοι [prev. work] 580 (elsewhere 8th c.BC: Homerus Epicus uses the form ἑξείης, 8th c.BC: Ilias Homerus Epicus “Illiad” 6.241, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.408); πάντας ἑ... κτείνοντες 5th c.BC: Thucydides Historicus 7.29, compare 5th c.BC: Euripides Tragicus “Fragmenta” 657.2 ">Refs 8th c.BC+</a>]; τὰ ἑ. variant in [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Caelo” 310b12. ">Refs 4th c.BC+</a>]<br /><Level4><b>__b</b></Level4> in Mathematics texts, ἑ. ἀνάλογον in <b>continued</b> proportion, [<a href="javascript:void(0)" title=" 3rd c.BC: Euclides Geometra 8.1, +others">Refs 3rd c.BC+</a>]; οἳ ἑ. ἀριθμοί <b>successive</b> numbers, [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra ">Refs 3rd c.BC+</a>]<b>Spir.Praef.;</b> γραμμαὶ ἑ. κείμεναι placed <b>in order,</b> [<a href="javascript:void(0)" title="[prev. work]11">Refs</a>]; τούτου ἑ. γινομένου if this be done <b>continually,</b> [<a href="javascript:void(0)" title=" [prev. author] “Sph.Cyl.” 1.11. ">Refs</a>]<br /><Level3><b>__2</b></Level3> ἑ. διεξελθεῖν, λέγειν, <b>in a regular, consequential manner,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 257b, 286c; τοῦ ἑ. ἕνεκα περαίνεσθαι τὸν λόγον [prev. author] “Grg.” 454c ">Refs 5th c.BC+</a>]; ὁ ἑ. λόγος the <b>following</b> argument, [<a href="javascript:void(0)" title=" [prev. author] “Ti.” 20b; ἐν ἅπασι τούτοις ἑ. 3rd c.AD: Longinus Rhetor 9.14, compare 4.4. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__3</b></Level3> Grammars, τὸ ἑ. <b>grammatical sequence,</b> opposed to ὑπερβατόν, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 41.3, +others">Refs 2nd c.AD+</a>]; καὶ τὰ ἑ., Latin <i>et cetera,</i> [<a href="javascript:void(0)" title=" PTeb. 319.34 (3rd c.AD), etc. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__4</b></Level3> of Time, <b>thereafter, next,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 475, 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 638; τὸν ἑ. χρόνον 5th-6th c.BC: Plato Philosophus “Politicus” 271b; ἡ ἑ. ἡμέρα NT.Luke.9.37 ">NT+5th c.BC+</a>]; ἐν τῷ (variant{τῇ}) ἑ. <b>next day,</b> [<a href="javascript:void(0)" title="[prev. work] 7.11 ">Refs</a>]; εἰς τὸ ἑ. for the <b>future,</b> [<a href="javascript:void(0)" title=" POxy. 474.28 (2nd c.AD), etc. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__4.b</b></Level4> of Place, <b>next,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 249, 4th c.BC: Aristoteles Philosophus “de Mundo” 392a26. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> c.<i>genitive</i>, <b>next to,</b> τινός [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 765; τὰ τούτων ἑ. 5th-6th c.BC: Plato Philosophus “Respublica” 390a; τούτων ἑ. ">Refs 5th c.BC+</a>]<b>next after..,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.102 ">Refs 4th c.BC+</a>]; of logical connexion, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 42c ">Refs 5th c.BC+</a>]: with <i>dative</i>, <b>next to,</b> Λάχητι.. τὴν ἑ. θύραν [<a href="javascript:void(0)" title=" 4th c.BC: Ephippus Comicus 16 ">Refs 4th c.BC+</a>]; τούτοις ἑ. <b>next in order to,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 399d, +others; ">Refs 5th c.BC+</a>] τὸ ἑ. τῇ γεωμετριᾳ <b>what comes next to..,</b> [<a href="javascript:void(0)" title=" [prev. author] “R.” 528a ">Refs</a>]; τὸ ἑ. ἔργον τοῖς Μαραθῶνι <b>next after,</b> [<a href="javascript:void(0)" title=" [prev. author] “Mx.” 241a ">Refs</a>]; ἑ. Ἀριστογείτονι <b>beside</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus, 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 633 ">Refs 5th c.BC+</a>]; παρὰ τὸ ἑ. τῷ νοερῷ ζῴῳ <b>that which befits..,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Marcus Antoninus Imperator 4.5 ">Refs 2nd c.AD+</a>]; ἐπεχορήγησα αὐτῇ τὰ ἑ. made <b>suitable</b> provision for her, [<a href="javascript:void(0)" title=" “POxy.” 282.7 (1st c.AD). ">Refs 1st c.AD+</a>]	
G1837	ἐξηχέω	exēcheō	to ring/sound out	G:V	<b> ἐξηχ-έω</b>, <br /> <b>sound forth,</b> [<a href="javascript:void(0)" title=" LXX “Joel” 3(4).14, 2nd c.BC(?): Nechepso Astrologus cited in 2nd c.AD: Vettius Valens Astrologus 241.17: with _accusative_ _cognate_, τὸ κύκνειον ἐξηχεῖν">LXX+2nd c.BC+</a>] <b>sound forth</b> the swan's song, i.e. <b>give vent to</b> dying prayers, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 30.4.7, compare 1st c.AD: Philo Judaeus 2.24 ">Refs 2nd c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" [prev. author] 2.107, NT.1Thes.1.8, 5th c.AD(?): Hesychius Legal icographus, etc. ">NT+5th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>utter senseless sounds,</b> of idiots, [<a href="javascript:void(0)" title=" Polemo Physiognomonicus 51. ">Refs</a>]	
G1838	ἕξις	hexis	habit/practice	G:N-F	<b> ἕξις</b>, εως, ἡ, <br /> (ἔχω): <br /><Level2><b>__I</b></Level2> (ἔχω <i>transitive</i>) <b>having, being in possession of, possession,</b> ἐπιστήμης ἕ., opposed to κτῆσις, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 197b; νοῦ [prev. author] “Cra.” 414b; ἡ τῶν ὅπλων [prev. author] “Lg.” 625c, compare “R.” 433e, “Sph.” 247a, +others, 4th c.BC: Aristoteles Philosophus “Metaphysica” 1022b4 ">Refs 5th c.BC+</a>]; opposed to στέρησις,[<a href="javascript:void(0)" title=" [prev. work] 1055b13, 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 3.49. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__I.2</b></Level3> in surgery, <b>posture,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “κατ᾽ ἰητρεῖον” 3; ἕ. ἢ θέσις [prev. work] 15. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> (ἔχω <i>intransitive</i>) <b>a being in a certain state, a permanent condition</b> as produced by practice (πρᾶξις), different from σχέσις (which is alterable) (see. below): <br /><Level3><b>__II.1</b></Level3> <b>state</b> or <b>habit</b> of body, [<a href="javascript:void(0)" title=" [prev. author] “Aph.” 2.34, compare 5th-6th c.BC: Plato Philosophus “Theaetetus” 153b ">Refs 5th c.BC+</a>]; ἕ. ὑγιεινή (so also [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.4), opposed to διάθεσις ἀθλητική, 5th c.BC: Hippocrates Medicus “περὶ τροφῆς” 34; σχέσις καὶ ἕ. καὶ ἡλικίη [prev. author] “Mochl.” 41; ἡ φύσις καὶ ἡ ἕ. [prev. author] “Acut.” 43: _plural_, 4th-3rd c.BC: Theophrastus Philosophus “de Sensu” 69 ">Refs 5th c.BC+</a>]: generally, <b>condition,</b> ἐν ἕξει τοῦ δρᾶν [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 25; ἕ. λεπτὴ κατὰ τοῦτο τὸ μέρος 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 12; τῷ θερμὴν ἕ. ἔχοντι 3rd c.BC: Polystratus Epicureus p.26W. ">Refs 5th c.BC+</a>]; <b>outward appearance,</b> ἡ ἕ. τοῦ σώματος κρείσσων [<a href="javascript:void(0)" title=" LXX.Dan.1.15, cf. LXX.1Ki.16.7, 2nd-3rd c.AD: Symmachus LXX.Lam.4.7">LXX+2nd c.AD+</a>]; <b>habit</b> of a vine, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 3.14.5 ">Refs 4th c.BC+</a>]; of material objects, ὑπὸ μιᾶς ἕξεως συνέχεσθαι [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 7.102, compare 1st c.AD: Philo Judaeus 2.511, “Stoicorum Veterum Fragmenta” 2.124, +others ">Refs 1st c.AD+</a>]<br /><Level4><b>__II.1.b</b></Level4> <i>medical</i>, <b>the system,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 2.45e, Mnesith. [prev. work] 54b, 7th c.AD: Paulus Aegineta Medicus 3.59. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>state</b> or <b>habit of mind,</b> ἕ. κακίης [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 184; τὰς φύσεις τε καὶ ἕξεις τῶν ψυχῶν 5th-6th c.BC: Plato Philosophus “Leges” 650b, etc.">Refs 5th c.BC+</a>]; ἡ ἐν τῇ ψυχῇ ἕ., opposed to ἡ τῶν σωμάτων ἕ., [<a href="javascript:void(0)" title="[prev. author] “Tht.” ">Refs</a>][same place]; πονηρᾶς ψυχῆς ἕξει[<a href="javascript:void(0)" title=" [prev. work] 167b; λαμβάνειν ἕξιν τιμιωτέραν [prev. author] “R.” 591b. ">Refs</a>]<br /><Level4><b>__II.2.b</b></Level4> especially <b>acquired habit,</b> opposed to ἐνέργεια, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1098b33, +others ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>trained habit, skill,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 268e, 4th c.BC: Aristoteles Philosophus “Problemata” 955b1, 2nd c.BC: Polybius Historicus 10.47.7, 1st c.BC: Diodorus Siculus Historicus 2.29 ">Refs 5th c.BC+</a>]; τέχνη defined as ἕ. ἢ διάθεσις ἀπὸ παρατηρήσεως [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.69S.; ἄκρα ἕ. 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 11: with _genitive_, τὴν τῶν Ἰουδαϊκῶν γραμμάτων ἕξιν Aristeas 121; ἕ. πολιτικῶν λόγων 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.35 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>] (Almost confined to Prose, but[<a href="javascript:void(0)" title="compare 5th-6th c.AD: Orphica “Argonautica” 391.) ">Refs 5th c.AD+</a>]	
G1839	ἐξίστημι	existēmi	to amaze	G:V	<b> ἐξίστημι</b>, <br /> causal in <i>present</i>, <i>imperfect</i>, <i>future</i>, <i>aorist</i> 1:—<b>displace</b>: hence, <b>change, alter utterly,</b> τὰν φύσιν [<a href="javascript:void(0)" title=" 5th-4th c.BC: Timaeus Locrus Philosophus 100c, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1119a23, compare 3rd c.AD: Plotinus Philosophus 6.2.7; τὴν πολιτείαν 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cicero” 10; ἐ. τῆς ποιότητος τὸν οἶνον [prev. author] 2.702a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, ἐξιστάναι τινὰ φρενῶν <b>drive</b> one <b>out of</b> his senses, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 850; νοῦ οἶνος ἐξέστησέ με 5th c.BC: Euripides Tragicus “Fragmenta” 265; τοῦ φρονεῖν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.3.12; ταῦτα κινεῖ, ταῦτα ἐξίστησιν ἀνθρώπους αὑτῶν 4th c.BC: Demosthenes Orator 21.72 ">Refs 5th c.BC+</a>]; simply ἐ. τινά <b>drive</b> one <b>out of his senses, confound, amaze,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Κωακαὶ προγνώσιες” 429; ἐξιστάντα καὶ φοβοῦντα τοὺς ἀνθρώπους 1st c.AD: Musonius Philosophus “fragment” 8p.35H.; ἐξίστησι ">Refs 5th c.BC+</a>]<b>diverts the attention,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1408b23 ">Refs 4th c.BC+</a>]; <b>excite,</b>[<a href="javascript:void(0)" title=" [prev. work] 36, NT.Luke.24.22 ">NT</a>]; τὸν λογισμόν, τὴν διάνοιαν, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Solon” 21, “Crass.” 23; also ἐ. τινὰ τῶν λογισμῶν [prev. author] “Fab.” 5; εἰς ἀπάθειαν ἐ. τὴν ψυχήν [prev. author] “Publ.” 6. ">Refs 1st c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>get rid of, dispose of the claims</b> of a person, [<a href="javascript:void(0)" title=" “Sammelb.” 5246.14 (1st c.BC), etc. ">Refs 1st c.BC+</a>]<br /><Level3><b>__4</b></Level3> ἐξεστᾰκότα (ἐξεστηκότα codex): εἰς δίκην κεκληκότα, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]<br /><Level1><b>__B</b></Level1> <i>intransitive</i> in <i>passive</i> and <i>middle</i>, with <i>aorist</i> 2, <i>perfect</i>, and <i>pluperfect</i> <i>active</i>: <br /><Level3><b>__B.1</b></Level3> of Place, <b>arise out of, become separated,</b> ἐξ.. ἵστατο Νεῖκος [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 36, compare 35.10 ">Refs 5th c.BC+</a>]; <b>stand aside from,</b> ἐκστάντες τῆς ὁδοῦ <b>out of</b> the way, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.76; ἐκ τοῦ μέσου 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.5.14 ">Refs 5th c.BC+</a>]; θάκων καὶ ὁδῶν ἐ. [τινί] <b>stand out of</b> the way <b>for</b>him, <b>make way for</b> him, [<a href="javascript:void(0)" title=" [prev. author] “Smp.” 4.31; ἐκστῆναί τινι 5th c.BC: Sophocles Tragicus “Philoctetes” 1053, “Aj.” 672, 5th-6th c.BC: Aristophanes Comicus “Ranae” 354, etc.">Refs 5th c.BC+</a>]: <i>absolutely</i>, in same sense, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1229 (troch.), 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 617, etc.: _metaphorically_, ἐξ ἕδρας σοι πλόκαμος ἐξέστηχ᾽ ">Refs 5th c.BC+</a>]<b>is displaced, disordered,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 928; οὐδὲ μένει νοῦς.. ἀλλ᾽ ἐξίσταται 5th c.BC: Sophocles Tragicus “Antigone” 564. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> with <i>accusative</i>, <b>shrink from, shun,</b> νιν οὐκ ἂν ἐξέστην ὄκνῳ [<a href="javascript:void(0)" title=" [prev. author] “Aj.” 82; οὐδέν᾽ ἐξίσταμαι 4th c.BC: Demosthenes Orator 18.319; οὐδένα πώποτε κίνδυνον ἐξέστησαν [prev. author] 20.10. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> <b>go out of joint,</b> ἐ. ἰσχίον [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 6.59, compare “Fract.” 14, 6. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> with <i>genitive</i> <i>of things</i>, <b>retire from, give up possession of,</b> τῆς ἀρχῆς [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.63, 4.28 ">Refs 5th c.BC+</a>]; ἐκστῆναι τῆς οὐσίας, ἁπάντων τῶν ὄντων, become bankrupt, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 2.2.9, 4th c.BC: Demosthenes Orator 36.50; τῶν ὑπαρχόντων “BGU” 473.11 (2nd c.AD). ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> <b>cease from, abandon,</b> τῆς φιλίας, τῶν μαθημάτων, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 8.18, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3.54 ">Refs 5th c.BC+</a>]; τῶν σπουδασμάτων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 249c, etc.; οἱ τῶν πολιτικῶν ἐξεστηκότες 5th-6th c.BC: Isocrates Orator 4.171; τῆς ὑποθέσεως 4th c.BC: Demosthenes Orator 10.46 ">Refs 5th c.BC+</a>]; τῶν πεπραγμένων, i.e. <b>disown</b> them, [<a href="javascript:void(0)" title=" [prev. author] 19.72; ἐ. τινὸς εἴς τι 5th-6th c.BC: Plato Philosophus “Leges” 907d ">Refs 5th c.BC+</a>]; also ἐ. ἄθλου τινί, στρατηγίας τινί, <b>abandon</b> it in his favour, [<a href="javascript:void(0)" title=" 1st c.BC: Nicolaus Damascenus Historicus 73J., 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Nicias” 7; τῆς Σικελίας τινι [prev. author] “Pomp.” 10. ">Refs 1st c.BC+</a>]<br /><Level3><b>__B.II.3</b></Level3> ἐκστῆναι πατρός <b>lose</b> one's father, <b>give</b> him <b>up,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 477 ">Refs 5th c.BC+</a>]; καρδίας ἐξίσταμαι τὸ δρᾶν I <b>depart from</b> my heart's purpose, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1105 ">Refs 5th c.BC+</a>]; especially φρενῶν ἐκστῆναι <b>lose</b> one's senses. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 1021, etc.; διὰ τὸ γῆρας τοῦ φρονεῖν 5th-6th c.BC: Isocrates Orator 5.18; ἐμαυτοῦ 4th c.BC: Aeschines Orator 2.4, 4th-3rd c.BC: Menander Comicus “Σαμία” 276; ψυχὴ ἐξεστηκυῖα τῶν λογισμῶν 2nd c.BC: Polybius Historicus 32.15.8 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>to be out of one's wits, be distraught,</b> ἐ. μελαγχολικῶς [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “προρρητικόν” 1.18, compare 4th-3rd c.BC: Menander Comicus “Σαμία” 64, etc.; ἐξέστην ἰδών 4th-3rd c.BC: Philippides Comicus 27; ἐ. ὑπὸ γήρως “Comica Adespota” 860 ">Refs 5th c.BC+</a>]; ταῖς διανοίαις Vett. Val.70.25; ἐξίστασθαι καὶ μαίνεσθαι πρὸς τὴν ὀσμήν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 577a12 ">Refs 4th c.BC+</a>]; of anger, εὐθέως ἐξστησόμενος [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.78 W.">Refs 1st c.BC+</a>]; <b>to be astonished, amazed,</b> [<a href="javascript:void(0)" title="NT.Matt.12.23, NT.Mark.2.12, etc.">NT</a>]; <b>lose consciousness,</b> of Sisera, [<a href="javascript:void(0)" title=" LXX.Josh.4.21. ">LXX</a>]<br /><Level3><b>__B.II.4</b></Level3> ἐξίστασθαι τῆς αὑτοῦ ἰδέας <b>depart from, degenerate from</b> one's own nature, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 380d; ἐκ τῆς αὑτοῦ φύσεως 4th c.BC: Aristoteles Philosophus “Historia Animalium” 488b19; [δημοκρατία] ἐξεστηκυῖα τῆς βελτίστης τάξεως [prev. author] “Pol.” 1309b32 ">Refs 5th c.BC+</a>]; αἱ δημοκρατίαι ἐ. εἰς τὰς ἐναντίας πολιτείας <b>degenerate</b> into..,[<a href="javascript:void(0)" title=" [prev. work] 1306b18, compare “Rh.” 1390b28: _absolutely_, ἐ. μὴ μεταφυτευόμενον 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 6.7.6, etc., compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.649e; χυμὸς ἐξιστάμενος ">Refs 4th c.BC+</a>]<b>changing its properties, turning,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 24 ">Refs 5th c.BC+</a>]; οἶνος ἐξεστηκώς or ἐξιστάμενος <b>changed, sour</b> wine, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 35.32, 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 6.7.5 ">Refs 4th c.BC+</a>]; πρόσωπα ἐξεστηκότα <b>disfigured</b> faces, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.2.34. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.5</b></Level3> <i>absolutely</i>, <b>change one's position, one's opinion,</b> ἐγὼ μὲν ὁ αὐτός εἰμι καὶ οὐκ ἐξίσταμαι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.61: opposed to ἐμμένειν τῇ δόξῃ, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1151b4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.6</b></Level3> of language, <b>to be removed from common usage,</b> [<a href="javascript:void(0)" title=" [prev. author] “Rh.” 1404b13. ">Refs</a>]<br /><Level2><b>__B.III</b></Level2> <b>stand out, project,</b> ἐξεστηκός <b>convex,</b> opposed to κοῖλον, [<a href="javascript:void(0)" title=" [prev. author] “HA” 493b4. ">Refs</a>]	
G1840	ἐξισχύω	exischuō	to have power	G:V	<b> ἐξισχύω</b> [ῡ], <br /> <b>have strength enough, be able,</b> ὥστε ποιεῖν [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 17.1.3 ">Refs 1st c.BC+</a>]: with <i>infinitive</i> only, [<a href="javascript:void(0)" title=" LXX.Sir.7.6, NT.Eph.3.18, 1st c.AD: Josephus Historicus “Bellum Judaicum” 1.23.2 ">LXX+NT+1st c.AD+</a>]; ἐξίσχυσεν τὰ βιβλείδια ἀθετηθῆναι <b>procured</b> the rejection of the petition, [<a href="javascript:void(0)" title=" “POxy.” 1120.7 (3rd c.AD)">Refs 3rd c.AD+</a>]: <i>absolutely</i>, <b>prevail,</b> [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 16.1.15, 4th c.AD: Julianus Imperator “Orationes” 5.160c; ἐξισχῦσαι καὶ κρατῆσαι τῶν πολλῶν 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.801e. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> with <i>genitive</i>, τὸ δαιμόνιον παίδων ἐξισχῦον fate <b>prevailing over</b> the children, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “Varia Historia” 6.13, compare 7th c.AD: Stephanus Medicus “in Hp.” 1.71D. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <i>middle</i>, of flames, <b>gather force,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Igne” 71. ">Refs 4th c.BC+</a>]	
G1841	ἔξοδος	exodos	departure	G:N-F	<b> ἔξοδος</b>, ον, <br /> <br /><Level1><b>__B</b></Level1> <b>promoting the passage,</b> λίθων [<a href="javascript:void(0)" title=" 2nd c.AD: Aretaeus Medicus “χρονίων νούσων θεραπευτικόν” 2.3. ">Refs 2nd c.AD+</a>]	
G1842	ἐξολοθρεύω	exolothreuō	to root out	G:V	<b> ἐξολεθρ-εύω</b>, <br /> <b>destroy utterly,</b> [<a href="javascript:void(0)" title=" LXX.Gen.17.14, +others, NT.Act.3.23, variant in 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 8.11.1. (The spelling -ολοθρ-">LXX+NT+1st c.AD+</a>] in this group of words is frequently in later codices and Papyrus, as [<a href="javascript:void(0)" title=" “PMasp.” 2 iii 28 (6th c.AD).) ">Refs 6th c.AD+</a>]	
G1843	ἐξομολογέομαι	exomologeomai	to agree	G:V	<b> ἐξομολογ-έομαι</b>, <br /> <b>confess,</b> τὰς ἁμαρτίας [<a href="javascript:void(0)" title=" LXX.Dan.9.20, NT.Matt.3.6, +others, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 8.4.6 ">LXX+NT+1st c.AD+</a>]; <b>admit, acknowledge,</b> μυθογραφίαν [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 1.2.35; ἧτταν 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Eumenes” 17; πίστεις “PGnom.” 18; ὅτι.. NT.Phil.2.11, 2nd c.AD: Lucianus Sophista “Herm.” 75; διότι.. LXX.2Mac.7.37 ">NT+1st c.BC+</a>]; especially in legal formulae, ἐ. εἰληφέναι [<a href="javascript:void(0)" title=" “PAvrom.” 1.7 (1st c.BC)">Refs 1st c.BC+</a>]; <b>acknowledge,</b> υἱόν [<a href="javascript:void(0)" title=" “POxy.” 1473.9 (3rd c.AD)">Refs 3rd c.AD+</a>]: <i>absolutely</i>, <b>acknowledge a liability,</b> [<a href="javascript:void(0)" title=" PHib. 1.30.18 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>make grateful acknowledgements, give thanks, sing praises,</b> [<a href="javascript:void(0)" title=" LXX.2Ki.22.50, +others, 1st c.AD: Philo Judaeus 1.59, +others, NT.Matt.11.25: with _accusative_, τοῦτο τῷ Κυρίῳ LXX.Gen.29.35. ">LXX+1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> later in <i>active</i>, <b>agree, consent,</b> [<a href="javascript:void(0)" title="NT.Luke.22.6:—">NT</a>]<i>passive</i>, ἐξωμολογημέναι ἀποδείξεις <b>agreed, admitted</b> proofs, [<a href="javascript:void(0)" title=" “SIG” 685.95 (5th c.BC: Magnes Comicus Mae., 2nd c.BC). ">Refs 5th c.BC+</a>]	
G1844	ἐξορκίζω	exorkizō	to adjure	G:V	<b> ἐξορκ-ίζω</b>, <br /> ={ἐξορκόω}, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 54.26 (codices, -οῦντες 1st-2nd c.AD: Harpocratio Grammaticus), “PRev.Laws” 56.12 (3rd c.BC), 2nd c.BC: Polybius Historicus 3.61.10, “GDI” 5075.25 (Crete, 1st c.BC)">Refs 4th c.BC+</a>], etc.: with <i>double</i> <i>accusative</i>, [<a href="javascript:void(0)" title=" “SIG” 524.29 (Crete, 3rd c.BC):">Refs 3rd c.BC+</a>] —<i>passive</i> [<a href="javascript:void(0)" title=", [prev. work]46.6 (Halic., 5th c.BC), 2nd c.BC: Polybius Historicus 6.26.4, “IG” 22.1346. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>conjure,</b> ἐ. σε κύριον τὸν θεόν [<a href="javascript:void(0)" title=" LXX.Gen.24.3, compare “PMag.Lond.” 121.269; ἐ. [τινὰ] τοῖς μεγάλοις ὀνόμασιν [prev. work] 892; ἐ. σε κατὰ τοῦ θεοῦ NT.Matt.26.63; also τινὰ κατά τινος “PMag.Par.” 1.356. ">LXX+NT</a>]<br /><Level2><b>__II</b></Level2> <b>exorcise</b> an evil spirit, [<a href="javascript:void(0)" title=" “Tab.Defix.” in “Rh.Mus.” 55.248. ">Refs</a>]	
G1845	ἐξορκιστής	exorkistēs	exorcist	G:N-M	<b> ἐξορκ-ιστής</b>, οῦ, ὁ, <br /> <b>exorcist,</b> [<a href="javascript:void(0)" title=" NT.Acts.19.3, 2nd c.AD: Lucianus Sophista “epigram” 23, 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 182. ">NT+2nd c.AD+</a>]	
G1846	ἐξορύσσω	exorussō	to dig through/out	G:V	<b> ἐξορύσσω</b>, <br /> <i>Attic dialect</i> <b>ἐξορύττω</b>, <b>dig out</b> the earth from a trench, τὸν ἀεὶ ἐξορυσσόμενον χοῦν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.23; τόποι ἐξορυσσόμενοι 4th c.BC: Aristoteles Philosophus “Mirabilia” 833b4:">Refs 5th c.BC+</a>] — <i>middle</i>, ἐξορύξασθαι χάρακας <b>make oneself</b> a vallum, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 9.55. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>dig out</b> of the ground, <b>dig up,</b> τοὺς νεκρούς [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.64, compare “BGU” 1024iv4 (4th-5th c.AD)">Refs 5th c.BC+</a>]; ἄγλιθας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 763 ">Refs 5th c.BC+</a>]; [μορίαν] [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 7.26 ">Refs 5th c.BC+</a>]:—<i>passive</i>, τοῦ χοὸς τοῦ -ομένου [<a href="javascript:void(0)" title=" “PHal.” 1.109 (3rd c.BC)">Refs 3rd c.BC+</a>]; φυτά [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 19.4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>gouge out,</b> ἐ. αὐτῶν τοὺς ὀφθαλμούς [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.116, cf. LXX.Judg.16.21, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Artoxerxes” 14. ">LXX+5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <i>metaphorically</i>, τὸν ἐξορύσσοντα λόγον τὰ κεκρυμμένα τῶν πραγμάτων [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.72. ">Refs 1st c.AD+</a>]	
G1847	ἐξουδενόω	exoudenoō	be rejected	G:V	<b> ἐξουδεν-όω</b>, <br /> <b>set at naught,</b> [<a href="javascript:void(0)" title=" LXX.Josh.9.38. ">LXX</a>]	
G1848	ἐξουθενέω	exoutheneō	to reject	G:V	<b> ἐξουθεν-έω</b>, <br /> ={ἐξουδενόω} [<a href="javascript:void(0)" title="compare (οὐ σὲ ἐξουθενήκασιν, ἀλλ᾽ ἢ ἐμὲ ἐξουσενώκασιν LXX.1Ki.8.7), LXX.Wis.4.18, +others, NT.Luke.23.11, NT.Rom.14.10, 1st c.AD: Josephus Historicus “Bellum Judaicum” 6.5.4. ">LXX+NT+1st c.AD+</a>]	
G1849	ἐξουσία	exousia	authority	G:N-F	<b> ἐξουσ-ία</b>, ἡ, <br /> (ἔξεστι) <b>power, authority</b> to do a thing, with <i>infinitive</i>, χαίρειν καὶ νοσεῖν ἐ. πάρεστι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 88.11 codices; αὐτῷ ἐ. ἦν σαφῶς εἰδέναι 5th c.BC: Antipho Orator 1.6, compare 5th c.BC: Thucydides Historicus 7.12 ">Refs 5th c.BC+</a>]; ἐξουσίαν ὁ νόμος δέδωκε <b>permission</b> to do.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 182e; ἐ. ποιεῖν [prev. author] “Cri.” 51d, etc.; ἐ. λαβεῖν 5th-6th c.BC: Andocides Orator 2.28, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.6.24, etc.; λαβὼν ἐ. ὥστε.. 5th-6th c.BC: Isocrates Orator 3.45 ">Refs 5th c.BC+</a>]; ἐπὶ τῇ τῆς εἰρήνης ἐ. with the <b>freedom permitted</b> by peace, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.44: with _genitive_ objecti, ἐ. ἔχειν θανάτου">Refs 4th c.BC+</a>] <b>power</b> of life and death, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 8.86 ">Refs 2nd c.AD+</a>]; πρᾶγμα οὗ τὴν ἐ. ἔχουσιν ἄλλοι <b>control</b> over.., [<a href="javascript:void(0)" title=" 2nd c.AD: Diogenes Oenoandensis Epicureus 57 ">Refs 2nd c.AD+</a>]; ἐ. τινός <b>power over, licence in</b> a thing, τοῦ λέγειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 461e ">Refs 5th c.BC+</a>]; ἐν μεγάλῃ ἐ. τοῦ ἀδικεῖν[<a href="javascript:void(0)" title=" [prev. work] 526a, compare “R.” 554c ">Refs</a>]; κατὰ τὴν οὐκ ἐ. τῆς ἀγωνίσεως from want of <b>qualification for..,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.50 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>power, authority,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 784. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>abuse of authority, licence, arrogance,</b> ὕβρις καὶ ἐ. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.38, compare 3.45, 4th c.BC: Demosthenes Orator 19.200; ἡ ἄγαν ἐ. [prev. work]272; ἄμετρος ἐ. “OGI” 669.51 (1st c.AD). ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> Lit. Crit., ἐ. ποιητική poetic <b>licence,</b> [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 1.2.17, 4th c.AD: Julianus Imperator “Orationes” 1.10b. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>office, magistracy,</b> ἀρχαὶ καὶ ἐ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus Alcaeus1.135b; οἱ ἐν ταῖς ἐ. 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1095b21; οἱ ἐν ἐ. ὄντες [prev. author] “Rh.” 1384a1; οἱ ἐπ᾽ ἐξουσιῶν LXX.Dan.3.2 ">LXX+5th c.BC+</a>]; ἡ ὑπατικὴ ἐ. the <b>consulate,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 14.113, etc.; also ἡ ὕπατος ἐ. 1st c.BC: Dionysius Halicarnassensis 7.1 ">Refs 1st c.BC+</a>]; ἡ ταμιευτικὴ ἐ. the <b>quaestorship,</b> [<a href="javascript:void(0)" title=" [prev. author] 8.77 ">Refs</a>]; δημαρχικὴ ἐ., see at {δημαρχικό; ἡ τοῦ θαλάμου ἐ}., in the Roman empire, <b>lordship</b> of the bedchamber, [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus 1.12.3. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> concrete, <b>body of magistrates,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 11.32 ">Refs 1st c.BC+</a>]; αἱ ἐ. (as we say) the <b>authorities,</b> [<a href="javascript:void(0)" title="NT.Luke.12.11, +others, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Philopoemen” 17. ">NT+1st c.AD+</a>]<br /><Level4><b>__II.2.b</b></Level4> ἡ ἐ. as an honorary title, [<a href="javascript:void(0)" title=" “POxy.” 1103 (4th c.AD), etc. ">Refs 4th c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>abundance of means, resources,</b> ἐξουσίας ἐπίδειξις [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.31; πλοῦτος καὶ ἐ. [prev. author] 1.123, compare 4th c.BC: Demosthenes Orator 21.138; ἐνδεεστέρως ἢ πρὸς τὴν ἐ. 5th c.BC: Thucydides Historicus 4.39; τῶν ἀναγκαίων ἐ. 5th-6th c.BC: Plato Philosophus “Leges” 828d ">Refs 5th c.BC+</a>]; <b>excessive wealth,</b> opposed to οὐσία, [<a href="javascript:void(0)" title=" “Comica Adespota” 25a.5D. ">Refs</a>]<br /><Level2><b>__IV</b></Level2> <b>pomp,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Aemilius Paulus” 34. ">Refs 1st c.AD+</a>]	
G1850	ἐξουσιάζω	exousiazō	to have authority	G:V	<b> ἐξουσ-ιάζω</b>, <br /> <i>future</i> <b>-άσω</b>[<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus (see. below)">Refs 1st c.BC+</a>]:—<b>exercise authority,</b> [<a href="javascript:void(0)" title=" LXX.Eccl.8.4 ">LXX</a>]: with <i>infinitive</i>, <b>have power,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.6S., 1st c.BC: Dionysius Halicarnassensis 9.44. ">Refs 1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>exercise authority over,</b> τοῦ μνήματος [<a href="javascript:void(0)" title=" “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 4584 (from Palestine)">Refs</a>]; τινῶν [<a href="javascript:void(0)" title=" NT.Luke.22.25, cf. NT.1Cor.7.4; τῶν ἑαυτῆς ἕδνων “PMasp.” 15.170 (6th c.AD)">NT+6th c.AD+</a>]:—<i>middle</i>, ἐπὶ τὸν λαόν [<a href="javascript:void(0)" title=" LXX.Neh.5.15 ">LXX</a>]; ἔν τινι[<a href="javascript:void(0)" title="LXX.Eccl.8.9 ">LXX</a>]:— <i>passive</i>, <b>to be held under authority,</b> [<a href="javascript:void(0)" title=" NT.1Cor.6.12. ">NT</a>]<br /><Level3><b>__3</b></Level3> <b>enjoy licence,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Eudemia” 1216a2. ">Refs 4th c.BC+</a>]	
G1851	ἐξοχή	exochē	prominent	G:N-F	<b> ἐξοχ-ή</b>, ἡ, <br /> (ἐξέχω) <b>prominence,</b> ἐ. κεράτων <b>elevated nature,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 663a8; πέτρας LXX.Job.39.28 ">LXX+4th c.BC+</a>]; ζῴων ἐξοχαί <b>embossed figures</b> on shields, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 5.30; εἰσοχαὶ καὶ ἐ. 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 1.120, compare 6th c.AD: Simplicius Philosophus “in Aristotelis de Caelo commentaria - Comm. in Arist. Graeca” 409.13 ">Refs 1st c.BC+</a>]; <b>wart,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 2.104; ἐ. ἀκανθώδεις [prev. author] 3.16; also, ={ἐξοχάδες}, [prev. work]80;">Refs 1st c.AD+</a>] <b>extremities</b> of animals, [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 3.10.3. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>pre-eminence,</b> ἐ. <b>in nullo est,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Cicero, M. Tullius Orator et Philosophus “Epistulae ad Atticum” 4.15.7; ἀπεργάσασθαι τὴν ἐ. 3rd c.AD: Longinus Rhetor 10.3 ">Refs 1st c.BC+</a>]; δι᾽ ἐξοχὴν μορφῆς Hierocl.p.55 [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus; κατ᾽ ἐξοχήν ">Refs 4th c.BC+</a>]<b>par excellence,</b> [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 1.2.10, 1st c.AD: Philo Judaeus 1.65, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 26.15, “OGI” 764.52 (2nd c.BC), etc.">Refs 2nd c.BC+</a>]; οἱ κατ᾽ ἐξοχὴν τῆς πόλεως <b>leading</b> men, [<a href="javascript:void(0)" title=" NT.Act.25.23. ">NT</a>]	
G1852	ἐξυπνίζω	exupnizō	to awake	G:V	<b> ἐξυπν-ίζω</b>, <br /> (ὕπνος) <b>awaken from sleep,</b> οἱ κόρεις εὐχρήστως -ίζουσιν ἡμᾶς [<a href="javascript:void(0)" title=" 3rd c.BC: Chrysippus Stoicus 2.334, cf. NT.John.11.11 ">NT+3rd c.BC+</a>]:—<i>passive</i>, <b>wake up,</b> [<a href="javascript:void(0)" title=" LXX.Judg.16.14, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Antonius” 30, 2nd c.AD: Marcus Antoninus Imperator 6.31. (Condemned by 2nd c.AD: Phrynichus Atticista 200, etc., uncertain in “Comica Adespota” 43.) ">LXX+1st c.AD+</a>]	
G1853	ἔξυπνος	exupnos	awake	G:A	<b> ἔξυπν-ος</b>, ον, <br /> <b>awakened out of sleep,</b> ἔ. γενέσθαι [<a href="javascript:void(0)" title=" LXX.1Esd.3.3, NT.Act.16.27, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 11.3.2, Zos.Alch. p.118 5th c.BC: Bacchylides Lyricus ">LXX+NT+5th c.BC+</a>] <i>adverb</i> <b>-νως</b>[<a href="javascript:void(0)" title=" “PGiss.” 1.19.4 (2nd c.AD). ">Refs 2nd c.AD+</a>]	
G1854	ἔξω	exō	out/outside(r)	G:Prep	<b> ἔξω</b>, <br /> <i>adverb</i> of ἐξ, as εἴσω of εἰς: <br /><Level2><b>__I</b></Level2> of Place, <br /><Level3><b>__I.1</b></Level3> with Verbs of motion, <b>out</b> or <b>out of,</b> ἔ. ἰών [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.526; χωρεῖν ἔ. 5th c.BC: Herodotus Historicus 1.10; πορεύεσθαι 5th-6th c.BC: Plato Philosophus “Phaedrus” 247b; βλέπειν 4th c.BC: Demosthenes Orator 18.323 ">Refs 8th c.BC+</a>]; ἔ. τοὺς χριστιανούς (i.e. φέρε) [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Alex.” 38, etc. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__I.1.b</b></Level4> as <i>preposition</i>, with <i>genitive</i>, ἔ. χροὸς ἕλκε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.457; ἔ. βήτην μεγάροιο κιόντε 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.378 ">Refs 8th c.BC+</a>]; ἔ. or γῆς ἔ. βαλεῖν, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 1019, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 622, etc.: pleonastic with ἐκ, κραδίη δέ τοι ἔ. στηθέων ἐκθρῴσκει 8th c.BC: Ilias Homerus Epicus “Illiad” 10.94; ἐκ τῆς ταφῆς ἐκφέρειν ἔ. 5th c.BC: Herodotus Historicus 3.16, compare 5th c.BC: Euripides Tragicus “Hippolytus” 650: ἐκπλώσαντες ἔ. τὸν Ἑλλήσποντον">Refs 8th c.BC+</a>] sailing <b>outside</b> the H., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.103; ἔ. τὸν Ἑλλ. πλέων 7.58. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> without any sense of motion, <b>outside,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.95, etc.">Refs 8th c.BC+</a>]; τὸ ἔ. the <b>outside,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.69 ">Refs 5th c.BC+</a>]; τὸ ἔ. τῶν ὀμμάτων their <b>prominency,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 143e ">Refs 5th c.BC+</a>]; τὰ ἔ. <b>things outside</b> the walls or house, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.5, 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 7.30 ">Refs 5th c.BC+</a>]; <b>external things,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 198c ">Refs 5th c.BC+</a>]; τὰ ἔ. πράγματα <b>foreign</b> affairs, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.68 ">Refs 5th c.BC+</a>]; οἱ ἔ. those <b>outside,</b> [<a href="javascript:void(0)" title=" [prev. author] 5.14 ">Refs</a>]; of exiles, [<a href="javascript:void(0)" title=" [prev. author] 4.66, compare 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 444 ">Refs 5th c.BC+</a>] (but in <b>NT,</b> the <b>heathen,</b> [<a href="javascript:void(0)" title=" NT.1Cor.5.12); ἡ ἔ. στηλέων θάλασσα ἡ Ἀτλαντὶς καλεομένη 5th c.BC: Herodotus Historicus 1.202, compare 5th-6th c.BC: Plato Philosophus “Critias” 108e ">NT+5th c.BC+</a>]; ἡ ἔ. θάλασσα, opposed to ἡ εἴσω, [<a href="javascript:void(0)" title=" 2nd c.AD: Aristides Rhetor “Orationes” 40(5).9 ">Refs 2nd c.AD+</a>]; ἔ. τὴν χεῖρα ἔχειν keep one's arm <b>outside</b> one's cloak, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.25. ">Refs 4th c.BC+</a>]<br /><Level4><b>__I.2.b</b></Level4> as <i>preposition</i>, with <i>genitive</i>, οἱ ἔ. γένους, opposed to τὰ ἐγγενῆ, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 660; ἔ. τῶν κακῶν οἰκεῖν [prev. author] “OT” 1390 ">Refs 5th c.BC+</a>]; ἔ. τοξεύματος <b>out of range of</b> arrows, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.30 ">Refs 5th c.BC+</a>]; ἔ. βελῶν, τῶν β., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3.69, “An.” 5.2.26 ">Refs 5th c.BC+</a>]; ἔ. τοῦ πολέμου <b>unconcerned with</b> the war, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.65; τοῦ πάσχειν κακῶς ἔ. γενήσεσθε 4th c.BC: Demosthenes Orator 4.34 ">Refs 5th c.BC+</a>]; τῶν ἔ. τοῦ πράγματος ὄντων persons <b>unconcerned in</b> the matter, [<a href="javascript:void(0)" title=" [prev. author] 21.45, compare [prev. work]15">Refs</a>]; πράξεις ἔ. τῆς ὑποθέσεως λεγομένας <b>away from</b> the subject, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 12.74; ἔ. τοῦ πράγματος 4th c.BC: Aristoteles Philosophus “Rhetorica” 1354a22 ">Refs 5th c.BC+</a>]; ἔ. τοῦ δικαστηρίου [ἔπαινοι] [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Hist.Conscr.” 59 ">Refs 2nd c.AD+</a>]; ἔ. λόγου τίθεσθαι, θέσθαι, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.671a, “Tim.” 36 ">Refs 1st c.AD+</a>]; ἔ. πάτου ὀνόματα <b>out-of</b>-the-way words, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Hist.Conscr.” 44 ">Refs 2nd c.AD+</a>]; ἔ. πίστεως <b>beyond</b> belief, [<a href="javascript:void(0)" title=" [prev. author] “DMar.” 4.1 ">Refs</a>]; ἔ. φρενῶν <b>out of</b> one's senses, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus O 7.47; ἔ. ἐλαύνειν τοῦ φρονεῖν 5th c.BC: Euripides Tragicus “Bacchae” 853; ἔ. σαυτοῦ γίγνῃ 5th-6th c.BC: Plato Philosophus “Ion” 535b; ἔ. γνώμης 5th c.BC: Euripides Tragicus “Ion” 926 ">Refs 5th c.BC+</a>]; οὐδὲν ἔ. τοῦ φυτεύσαντος δρᾷς <b>unlike</b> thy sire, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 904 ">Refs 5th c.BC+</a>]; ἔ. τῆς ἀνθρωπείας.. νομίσεως <b>alien to</b> human belief, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.105: proverbial, αἴρειν ἔ. πόδα πηλοῦ">Refs 5th c.BC+</a>] keep <b>clear</b> of difficulties, [<a href="javascript:void(0)" title=" 10th c.AD: Suidas Legal icographus; so ἔ. κομίζων πηλοῦ πόδα 4th-5th c.BC: Aeschylus Tragicus “Choephori” 697; πημάτων ἔ. πόδα ἔχειν [prev. author] “Pr.” 265; ἔ. πραγμάτων ἔχειν πόδα 5th c.BC: Euripides Tragicus “Heraclidae” 109. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of Time, <b>beyond, over,</b> ἔ. μέσου ἡμέρας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.4.1; ἔ. τῆς ἡλικίας 4th c.BC: Demosthenes Orator 3.34; ἔ. πέντ᾽ ἐτῶν [prev. author] 38.18. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>without, except,</b> with <i>genitive</i>, ἔ. σεῦ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.29, compare 4.46; ἔ. ἤ.. [prev. author] 2.3, 7.228; ἔ. τοῦ πλεόνων ἄρξαι ">Refs 5th c.BC+</a>]<b>besides..,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.97, compare 26 ">Refs 5th c.BC+</a>]; ἔ. τοῦ ἐφθακέναι ἀδικοῦντες <b>except</b> the being first to do wrong, Epist. Philipp. cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.39, compare “PSI” 6.577.17, “PCair.Zen.” 225.4. ">Refs 4th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> τὰ κατὰ τὸν Φίλιππον ἔ. τελέως ἐστί, Philip is 'played out', [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 5.28.4.">Refs 2nd c.BC+</a>] — Cf. ἐξωτέρω, -τάτω.	
G1855	ἔξωθεν	exōthen	outside	G:Prep	<b> ἔξωθεν</b>, <br /> rarely <b>ἔξωθε</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Diogenes Oenoandensis Epicureus 18 ">Refs 2nd c.AD+</a>], <i>adverb</i>, (ἔξω) <b>from without</b> or <b>abroad,</b> ἔ. εἴσω [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 560, compare 5th-6th c.BC: Plato Philosophus “Politicus” 293d, etc.; ἔ. εἰστρέχειν 4th-3rd c.BC: Menander Comicus “Σαμία” 37. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> ={ἔξω}, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.70, 5th-6th c.BC: Plato Philosophus “Timaeus” 33c, etc.">Refs 5th c.BC+</a>]; οἱ ἔ. those <b>outside,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.5, etc.">Refs 5th c.BC+</a>] (but <b>heathen</b> in [<a href="javascript:void(0)" title=" NT.1Tim.3.7); οἱ ἔ. περιεστηκότες 4th c.BC: Aeschines Orator 2.5 ">NT+4th c.BC+</a>]; τὰ ἔ. <b>matters outside the house,</b> opposed to τἄνδον, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 201, compare 5th c.BC: Euripides Tragicus “Electra” 74, etc.">Refs 5th c.BC+</a>]; αἱ ἔ. πόλεις <b>foreign</b> states, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 307e; οἱ ἔ. λόγοι ">Refs 5th c.BC+</a>]<b>foreign to the subject,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.9; ἀκαταξέστους ἐκ τοῦ ἔ. “IG” 12.372.61. ">Refs 4th c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> with <i>genitive</i>, ἐντὸς ἢ ἔ. δόμω; [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 1312; ἔ. ὅπλων συγκαθήμενοι 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.7.24 ">Refs 5th c.BC+</a>]; <b>free from,</b> ξυμφορᾶς [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1449; δειμάτων 5th c.BC: Euripides Tragicus “Hercules Furens” 723. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.c</b></Level4> with <i>genitive</i>, <b>besides, apart from,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 6.409, 16.502. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> Grammars, ἔ. προσλαμβάνειν <b>supply</b> or <b>understand</b> a word, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 107.3; προσνεῖμαι [prev. work] 92.1; ὑπακούεσθαι [prev. work] 22.21. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__III.2</b></Level3> <b>initially,</b> [<a href="javascript:void(0)" title=" [prev. author] “Pron.” 58.5, +others">Refs</a>]; <b>finally,</b> [<a href="javascript:void(0)" title="[prev. work] 60.6, +others ">Refs</a>]	
G1856	ἐξωθέω	exōtheō	to expel	G:V	<b> ἐξωθ-έω</b>, <br /> <i>aorist 1</i> ἐξέωσα (see. below 11), <b>thrust out, force out,</b> ἐκ δ᾽ ὦσε γλήνην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.494, compare 17.618 ">Refs 8th c.BC+</a>]; even by pulling, <b>wrench out,</b> ἐκ δ᾽ ἄρα οἱ μηροῦ δόρυ μείλινον ὦσε θύραζε [<a href="javascript:void(0)" title=" 5.694 ">Refs</a>]; <b>displace,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 46 (_passive_)">Refs 5th c.BC+</a>]; <b>expel, eject, banish,</b> γῆς τινά [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1296; πάτρας [prev. work] 1330 ">Refs 5th c.BC+</a>]; <b>put away</b> a wife, [<a href="javascript:void(0)" title=" “PSI” 1.41.16 (4th c.AD)">Refs 4th c.AD+</a>]; <b>thrust back,</b> τοὺς δίκῃ νικῶντας [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1248 ">Refs 5th c.BC+</a>]; <b>drive,</b> τοὺς Αακεδαιμονίους ἐς τὰς ἁμάξας [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.72; πλοῖον εἰς αἰγιαλόν NT.Act.27.39, compare 4th c.AD: Julianus Imperator “Orationes” 2.60c; τὴν πόλιν εἰς χαλεπόν 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Nicias” 12; ἐ. εἰς ἅπαν ἀπὸ τῆς ὄχθης 2nd c.AD: Arrianus Historicus “Anabasis” 1.15.4; ἐ. νόμον 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Comp. Ag.” “Gracch.” 5">NT+5th c.BC+</a>]:—<i>passive</i>, ἐξωθέεσθαι ἐκ τῆς χώρης [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.13, compare 5.124; μάχῃ [prev. author] 6.83; πατρίδος ἐξωθούμενος 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 428 ">Refs 5th c.BC+</a>]; ἐξωσθήσομαι εἰπεῖν <b>shall be debarred</b> from.., [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 24.61. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> ἐ. γλώσσας ὀδύναν <b>put forth</b> painful words, <b>break forth into</b> cruel words, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1142 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>drive out of the sea, drive on shore,</b> τὰς ἄλλας [ναῦς] ἐξέωσαν πρὸς τὴν γῆν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.90, compare 8.104; ἐς τὴν γῆν [prev. author] 7.52 ">Refs 5th c.BC+</a>]:—<i>passive</i>, πνεύμασιν ἐξωσθέντες [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 279 (compare ἐξώστης 11): _metaphorically_, ἐξωσθῆναι τῇ ὥρᾳ ἐς χειμῶνα 5th c.BC: Thucydides Historicus 6.34 ">Refs 5th c.BC+</a>]. (Late <i>infinitive</i> ἐξεοῦν [<a href="javascript:void(0)" title=" 6th c.AD: Justinianus Imperator “Novellae” 59.4 “Intr.” ">Refs 6th c.AD+</a>], <i>present</i> <i>indicative</i> <i>passive</i> ἐξεοῦται [<a href="javascript:void(0)" title=" “Codex Justinianus [4th-6th c.AD]” 1.2.24.6, formed from ἐξέωσα.) ">Refs</a>]	
G1857	ἐξώτερος	exōteros	outer	G:A	<b> ἐξω-τέρω</b>, <br /> <i>adverb</i>, <i>comparative</i> of ἔξω, <b>more outside,</b> δρόμου ἐ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 1023, compare 4th c.BC: Aristoteles Philosophus “Metaphysica” 1055a25, LXX.Job.18.17, etc.">LXX+4th c.BC+</a>]:—hence later, <i>adjective</i> <b>ἐξώτερος</b>, <b>outer,</b> [<a href="javascript:void(0)" title=" LXX.Exo.26.4, etc., NT.Matt.8.12; ξυστός “POxy.” 896.14 (4th c.AD). ">LXX+NT+4th c.AD+</a>]	
G1858	ἑορτάζω	heortazō	to keep a festival	G:V	<b> ἑορτάζω</b>, <br /> in <i>Ionic dialect</i>Prose <b>ὁρτάζω·</b> <i>imperfect</i> ἑώρταζον (with irregular augment) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 19.40, 2nd c.AD: Pausanias Periegeta 4.19.4 ">Refs 5th c.BC+</a>]: <i>future</i> <b>-άσω</b>[<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Merc.Cond.” 16, 4th c.AD: Alciphro Epistolographus 3.18, etc.">Refs 2nd c.AD+</a>]: <i>aorist</i> ἑώρτασα [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 48.34, etc.">Refs 2nd c.AD+</a>]; <i>infinitive</i> ἑορτάσαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1079, 5th-6th c.BC: Plato Philosophus “Respublica” 458a ">Refs 5th c.BC+</a>]; compare διεορτάζω: (ἑορτή):—<b>keep festival</b> or <b>holiday,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.60, 122, 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1458, etc.">Refs 5th c.BC+</a>]; ἑορτὰς ἑ. <b>celebrate</b> festivals, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Respublica Atheniensium” 3.2; ἡμέρας τέτταρας 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Camillus” 42; τὴν γενέθλιόν τινος “OGI” 493.26 (Ephesus, 2nd c.AD)">Refs 5th c.BC+</a>]; ἑ. τῷ θεῷ [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Anach.” 23. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>celebrate as a festival,</b> νίκην ἑ. <b>celebrate</b> it <b>by a festival,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.349f, compare “Ant.” 56 ">Refs 1st c.AD+</a>]; at Rome, <b>celebrate by a triumph,</b> [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 51.21. ">Refs 2nd c.AD+</a>]	
G1859	ἑορτή	heortē	festival	G:N-F	<b> ἑορτ-ή</b>, <br /> in <i>Ionic dialect</i> Prose <b>ὁρτή</b> (so [<a href="javascript:void(0)" title=" “Schwyzer” 726.21 (Milet., 5th c.BC)">Refs 5th c.BC+</a>], probably in Ion Trag.21, but ἑορτή [<a href="javascript:void(0)" title=" “Schwyzer” 725.12 (Milet., 6th c.BC))">Refs 6th c.BC+</a>], ἡ, <b>feast, festival, holiday,</b> ἐπεὶ καὶ πᾶσιν ἑ. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.156; ἑ. τοῖο θεοῖο 21.258; ἐούσης ὁρτῆς τῇ Ἥρῃ τοῖσι Ἀργείοισι 5th c.BC: Herodotus Historicus 1.31 ">Refs 8th c.BC+</a>]; ὁρτὴν ἄγειν keep <b>a feast,</b>[<a href="javascript:void(0)" title=" [prev. work] 147, compare 5th c.BC: Thucydides Historicus 4.5, etc.; ἄξεις τότ᾽ ἀμελιτῖτιν ὁρτὴν ἐξ ὁρτῆς 3rd c.BC: Herodas Mimographus 5.85; ὁρτὴν ποιευμένους 5th c.BC: Herodotus Historicus 1.150; ὁρτὴν ἀνάγειν [prev. author] 2.40, 48, +others; ἑορτὰς ἑορτάσαι 5th-6th c.BC: Xenophon Historicus “Respublica Atheniensium” 3.2; ἑορτὴν τῇ θεῷ ποιεῖν 5th c.BC: Thucydides Historicus 2.15; ἡ τῶν Παναθηναίων ἑ. 4th c.BC: Demosthenes Orator 4.35: _metaphorically_, οἵας ἑορτῆς ἔστ᾽ ἀπόπτυστοι θεοῖς στέργηθρ᾽ ἔχουσαι, of the Eumenides, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 191; ἑορτὴ ὄψεως 2nd-3rd c.AD: Aelianus “Varia Historia” 13.1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> generally, <b>holiday-making, amusement, pastime,</b> παιδιᾶς καὶ ἑορτῆς χάριν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 276b, etc.; so ἑορτὴν ἡγεῖσθαι τὸ τὰ δέοντα πρᾶξαι 5th c.BC: Thucydides Historicus 1.70. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> proverbial, κατόπιν ἑορτῆς ἥκειν to have come the day after <b>the fair,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 447a ">Refs 5th c.BC+</a>]; ἀεργοῖς αἰὲν ἑορτά every day's <b>a holiday</b> to those who don't work, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 15.26, compare 3rd c.BC: Herodas Mimographus 6.17; ἄγουσιν ἑ. οἱ κλέπται 10th c.AD: Suidas Legal icographus ">Refs 3rd c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>assembled multitude at a festival,</b> ὄχλος καὶ ἑ. καὶ στρατὸς καὶ πλῆθος [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 6.6.12. ">Refs 3rd c.AD+</a>]	
G1860	ἐπαγγελία	epaggelia	promise	G:N-F	<b> ἐπαγγ-ελία</b>, ἡ, <br /> <b>command, summons,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 9.38.2. ">Refs 2nd c.BC+</a>]<br /><Level4><b>__b</b></Level4> <b>announcement, notice,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 22.1235.7 (3rd c.BC)">Refs 3rd c.BC+</a>]; τοῦ ἀγῶνος [<a href="javascript:void(0)" title=" “SIG” 561.9 (from Chalcis), probably in LXX.1Mac.10.15 ">LXX</a>]; variant in [<a href="javascript:void(0)" title=" NT.1John.1.5. ">NT</a>]<br /><Level3><b>__2</b></Level3> as law-term, ἐ. (i.e. δοκιμασίας) <b>summons to attend</b> a δοκιμασία τῶν ῥητόρων (see. ἐπαγγέλλω [<a href="javascript:void(0)" title=" 3), ἐ. τινὶ ἐπαγγέλλειν 4th c.BC: Aeschines Orator 1.64, compare 81; πρὸς τοὺς θεσμοθέτας ἔσθ᾽ ἡμῖν ἐ. 4th c.BC: Demosthenes Orator 22.29 ">Refs 4th c.BC+</a>]: generally, <b>notification, summons,</b> [<a href="javascript:void(0)" title=" Sammelb. 4434 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>offer, promise, profession, undertaking,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.14; τὰς ὑπερβολὰς τῶν ἐ. 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1164a29, compare 1st c.BC: Philodemus Gadarensis Epigrammaticus “Herc.” 1251.20; ἐπαγγελίας ποιεῖσθαί τινι 2nd c.BC: Polybius Historicus 1.72.6 ">Refs 4th c.BC+</a>]; ἐν ἐν ἐπαγγελίᾳ καταλιπών having left it as <b>a promise,</b> [<a href="javascript:void(0)" title=" [prev. author] 18.28.1 ">Refs</a>]; τὴν ἐ. ἐπὶ τέλος ἀγαγεῖν [<a href="javascript:void(0)" title="[prev. passage],compare “SIG” 577.11 (Milet., 3rd-2nd c.BC)">Refs 3rd c.BC+</a>]; ὤμων ἐπαγγελίᾳ <b>the promise</b> of his shoulders, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Philostrati majoris imagines” 1.4 ">Refs 2nd c.AD+</a>]; ἐξ ἐ., ={ἐπαγγειλάμενος}, [<a href="javascript:void(0)" title=" “BCH” 11.12 (from Lagina)">Refs</a>]; ἐ. ποιησάμενος ἐκ τῶν ἰδίων [<a href="javascript:void(0)" title=" “Michel” 473.10 (from Mylasa)">Refs</a>]; ἐβεβαίωσεν τὴν ἐ. [<a href="javascript:void(0)" title=" “Inscription Prien.” 123.9, compare “GDI” 3624a34 (from Cos). ">Refs</a>]<br /><Level3><b>__4</b></Level3> <b>indication,</b> τοῦ ἐσομένου [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 205.13. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__5</b></Level3> <i>plural</i>, <b>canvassing,</b> = Latin <i>ambitus,</i> probably <i>falsa lectio</i> for{παρ-}, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.276d. ">Refs 1st c.AD+</a>]<br /><Level3><b>__6</b></Level3> ={ἐπάγγελμα} 2, <b>subject</b> of a treatise, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus “Libr.Propr.Prooem.” ">Refs 2nd c.AD+</a>]<br /><Level3><b>__7</b></Level3> the <b>curative property claimed</b> for prescriptions or drugs, ταῖς τῶν φαρμάκων ἐ. their <b>advertised properties,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Herodotus Medicus cited in 4th c.AD: Oribasius Medicus 10.5.1, compare 2nd c.AD: Galenus Medicus 13.504, +others">Refs 1st c.AD+</a>]; ἐ. ἐπιτηδεύματος <b>public exercise</b> of a profession, Men.Prot.p.1D.	
G1861	ἐπαγγέλλω	epaggellō	to profess	G:V	<b> ἐπαγγ-έλλω</b>, <br /> <i>aorist</i> <i>passive</i> <b>-ηγγέλθην</b>[<a href="javascript:void(0)" title=" “IG” 12.188.25, -ηγγέλην [prev. work] 12.76.19">Refs</a>]—<b>tell, proclaim, announce,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.775, 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1049 (Lyric poetry); τινὶ ὡς.. 5th c.BC: Herodotus Historicus 3.36; τῷ δήμῳ ὑπέρ τινος ὅτι.. “Inscription Prien.” 5.17 (4th c.BC)">Refs 8th c.BC+</a>]; especially <b>proclaim by authority, notify publicly,</b> ἐ. [τὴν ἐκεχειρίαν] [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.49; ἐ. πόλεμον 5th-6th c.BC: Plato Philosophus “Leges” 702d ">Refs 5th c.BC+</a>]:— <i>passive</i>, <b>to be proclaimed,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae [prev. cited], etc.; μὴ ἐπηγγέλαι πω τὰς σπονδάς 5th c.BC: Thucydides Historicus 5.49, compare 8.10 ">Refs 5th c.BC+</a>]; βουλῆς -θείσης a meeting <b>having been summoned,</b> [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 56.29 ">Refs 2nd c.AD+</a>]:—<i>middle</i>, <b>cause proclamation to be made,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.121.ζ. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>give orders, command,</b> <i>absolutely</i>, [<a href="javascript:void(0)" title=" [prev. author] 1.70 ">Refs</a>]: c.<i>accusative</i> et <i>infinitive</i>, <b>give orders that..,</b> ἐπαγγείλας τοὺς Αακεδαιμονίους παρεῖναι[<a href="javascript:void(0)" title=" [prev. work] 77, compare 5th c.BC: Thucydides Historicus 6.56 ">Refs 5th c.BC+</a>]: with <i>dative</i> et <i>infinitive</i>, <b>order</b> one to do, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 42.7, etc.:">Refs 4th c.BC+</a>] with <i>accusative</i> _of things_, στρατιὰν ἐς τοὺς ξυμμάχους ἐ. <b>send</b> them <b>orders</b> to furnish their contingents, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.17; κατὰ πόλεις τεσσαράκοντα νεῶν πλῆθος ἐ. [prev. author] 3.16: _absolutely_, βοηθεῖν.. καθ᾽ ὅ τι ἂν -ωσιν αἱ πόλεις Foed. cited in 5th c.BC: Thucydides Historicus 5.47 ">Refs 5th c.BC+</a>]:—<i>middle</i>, ἐπαγγέλλεσθαί τινι ἑτοιμάζειν στρατιήν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.1, compare 4.200; ἐ. τινί 5th c.BC: Euripides Tragicus “Hercules Furens” 1185 (Lyric poetry); ἐ. τισί ὅκως ἂν ἀπέλθοιεν 5th c.BC: Herodotus Historicus 5.98 ">Refs 5th c.BC+</a>]:—<i>passive</i>, τὸ ἐπαγγελλόμενον [<a href="javascript:void(0)" title=" [prev. author] 2.55. ">Refs</a>]<br /><Level3><b>__3</b></Level3> as law-term, properly δοκιμασίαν ἐ. <b>denounce and summon to</b> a δοκιμασία τῶν ῥητόρων one who, having incurred ἀτιμία, yet takes part in public affairs (see. ἐπαγγελία [<a href="javascript:void(0)" title=" 2), ἐπήγγειλα αὐτῷ τὴν δοκιμασίαν ταυτηνί 4th c.BC: Aeschines Orator 1.2, compare [prev. work]32; πρὸς τοὺς θεσμοθέτας 4th c.BC: Demosthenes Orator 22.23 (but ἐπηγγέλθη αὐτοῖς ὅτι ἐπεξίοιμι is _falsa lectio_ for{ἀπ}-in 5th c.BC: Antipho Orator 1.11). ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>promise, offer,</b> ξείνοις δεῖπνα [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.31; θεοῖς εὐχάς 4th-5th c.BC: Aeschylus Tragicus “Choephori” 213 ">Refs 5th c.BC+</a>]:—more frequently in <i>middle</i>, <b>promise unasked</b> (opposed to ὑπισχνέομαι) or <b>offer of one's free will,</b> ἐ. τι ἐς τὴν δωρεὴν τοῖσι ἀδελφεοῖσι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.135; ἐ. καταγωγὴν καὶ ξείνιά τινι [prev. author] 6.35; παίδων.. ἐ. γονάς 5th c.BC: Euripides Tragicus “Medea” 721 ">Refs 5th c.BC+</a>]; ἁπηγγελλόμην what I <b>was proposing,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1018, compare 4th c.BC: Demosthenes Orator 4.15; ἐ. τάδε, ὡς.. 5th c.BC: Herodotus Historicus 6.9 ">Refs 5th c.BC+</a>]: with <i>infinitive</i>, <b>promise</b> or <b>offer,</b> ξυμπολεμεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.88 ">Refs 5th c.BC+</a>]; διαθήκας ἀποφαίνειν (-φανεῖν Dobree) [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 1.15; ἐ. τῇ βουλῇ μηνύσειν 5th-6th c.BC: Andocides Orator 1.15; τισὶν τριήρεις ἔχων ἐκπλεύσεσθαι 5th c.BC: Lysias Orator 28.4, compare 4th c.BC: Demosthenes Orator 18.132, etc.; τινὶ ὥστε βοηθεῖν 5th c.BC: Thucydides Historicus 8.86 ">Refs 5th c.BC+</a>]; ἐ. ὅ τι χρὴ δρᾶν <b>offering</b> (to do) what in justice he ought to do, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 915a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <i>middle</i>, <b>profess, make profession of,</b> with <i>accusative</i>, ἀρετήν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.7; θεοσέβειαν NT.1Tim.2.10 ">NT+5th c.BC+</a>]; especially of Sophists, as in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthydemus” 273e; τί ἐστιν ὃ ἐ. τε καὶ διδάσκει [prev. author] “Grg.” 447c; τοῦτό ἐστι τὸ ἐπάγγελμα ὃ ἐπαγγέλλομαι [prev. author] “Prt.” 319a; ἐπαγγελλόμενος πάντα.. οὐδὲν ἐπιτελεῖ 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1164a5 ">Refs 5th c.BC+</a>]; [γνῶσιν] [<a href="javascript:void(0)" title=" NT.1Tim.6.21 ">NT</a>]: with <i>infinitive</i>, ἐ. ἀποκρίνεσθαι ὅ τι ἄν τίς σε ἐρωτᾷ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 447d; ἐ. οἷός τε εἶναι ποιῆσαί τι [prev. author] “La.” 186c, “Thg.” 127e; ταῦτα ἐπαγγέλλεται δεινὸς εἶναι 4th c.BC: Demosthenes Orator 35.41; οἱ σοφισταὶ ἐ. διδάσκειν τινά 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1180b35; παιδεύειν 4th c.BC: Demosthenes Orator 35.41 ">Refs 5th c.BC+</a>]; and <i>absolutely</i>, <b>profess</b> an art, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 518b, 4th c.BC: Aristoteles Philosophus “Sophistici Elenchi” 172a32. ">Refs 5th c.BC+</a>]<br /><Level3><b>__6</b></Level3> <b>demand, require,</b> conjecture in [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 5.65 ">Refs 1st c.BC+</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.193 ">Refs 4th c.BC+</a>]; but, <b>ask a favour,</b> [<a href="javascript:void(0)" title="[prev. work] 41. ">Refs</a>]	
G1862	ἐπάγγελμα	epaggelma	a promise	G:N-N	<b> ἐπάγγ-ελμα</b>, ατος, τό, <br /> <b>promise, profession,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.178 (_plural_); τὸ Πρωταγόρου ἐ. 4th c.BC: Aristoteles Philosophus “Rhetorica” 1402a25, compare 5th-6th c.BC: Plato Philosophus “Protagoras” 319a; ὑπὸ τοῦ μεγέθους τοῦ ἐ. οὐδὲν θαυμαστὸν ἀπιστεῖν [prev. author] “Euthd.” 274a: _plural_, 4th c.AD: Metrodorus Epigrammaticus cited in 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.88 S">Refs 5th c.BC+</a>].; ἐπαγγέλματι, opposed to κατ᾽ ἀλήθειαν, [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 1.182. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>subject</b> of a treatise, that which it <b>purports</b> to contain, τὸ ἐ. τοῦ λόγου [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Demosthene” 33; τὸ ἐ. τοῦ συγγράμματος 2nd-3rd c.AD: Aelianus “Tact.Praef.” 7. ">Refs 1st c.BC+</a>]<br /><Level3><b>__3</b></Level3> ={ἐπαγγελία} 7, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Crito Medicus cited in 2nd c.AD: Galenus Medicus 13.878, [prev. author] cited in 6th c.AD: Aëtius Medicus 15.16. ">Refs 1st c.AD+</a>]<br /><Level3><b>__4</b></Level3> <b>art, profession,</b> τὸ ἐ. τῆς ἀοτοποιΐας [<a href="javascript:void(0)" title=" 2nd c.AD: Marcus Antoninus Imperator 3.2. ">Refs 2nd c.AD+</a>]	
G1863	ἐπάγω	epagō	to bring upon	G:V	<b> ἐπάγω</b> [ᾰ], <br /> <b>bring on,</b> οἷον ἐπ᾽ ἦμαρ ἄγῃσι πατήρ [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.137; ἐ. πῆμά τινι 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 242; νύκτ᾽ [prev. author] “Th.” 176 ">Refs 8th c.BC+</a>]; ἐλεύθερον ἦμαρ Bacisap.[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.77; ἄτην ἐπ᾽ ἄτῃ 4th-5th c.BC: Aeschylus Tragicus “Choephori” 404 (Lyric poetry), compare 5th c.BC: Sophocles Tragicus “Ajax” 1189 (Lyric poetry); κινδύνους τινί 4th c.BC: Isaeus Orator 8.3; πόλεμον ἐπὶ τὰς Θήβας 4th c.BC: Aeschines Orator 3.140; νόσους γῆράς τε ἐ. 5th-6th c.BC: Plato Philosophus “Timaeus” 33a; πάθος ἐ. 5th c.BC: Hippocrates Medicus “περὶ ἱερῆς νούσου” 3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>set on, urge on,</b> as hunters do dogs, ἐπάγοντες ἐπῇσαν (i.e. κύνας) [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.445, compare 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 10.19:">Refs 8th c.BC+</a>] — in <i>middle</i> [<a href="javascript:void(0)" title=", [prev. work] 6.25. ">Refs</a>]<br /><Level4><b>__2.b</b></Level4> <b>lead on</b> an army <b>against</b> the enemy, Ἄρη τινί [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 85 (Lyric poetry); τὴν στρατιήν 5th c.BC: Herodotus Historicus 1.63, compare 7.165; τὸ δεξιὸν κέρας 5th-6th c.BC: Aristophanes Comicus “Aves” 353; στρατόπεδον 5th c.BC: Thucydides Historicus 6.69; τινὰ ἐπί τινα [prev. author] 8.46 ">Refs 5th c.BC+</a>]: <i>intransitive</i>, <b>march against,</b> τισί [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.29.2: _absolutely_, uncertain in 2nd c.AD: Lucianus Sophista “Hist.Conscr.” 21: _metaphorically_, 4th-3rd c.BC: Diphilus Comicus 44 (nisi to be read ἐπῇττε). ">Refs 4th c.BC+</a>]<br /><Level4><b>__2.c</b></Level4> <b>quicken</b> the pace, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 25, “Nu.” 390, 5th-6th c.BC: Plato Philosophus “Cratylus” 420d; θάττονα ῥυθμὸν ἐ. 5th-6th c.BC: Xenophon Historicus “Symposium” 2.22. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>lead on by persuasion, influence,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.392, 5th c.BC: Thucydides Historicus 1.107; ἐλπὶς ἥ σ᾽ ἐπήγαγεν 5th c.BC: Euripides Tragicus “Hecuba” 1032 ">Refs 8th c.BC+</a>]: with <i>infinitive</i>, <b>induce</b> one to do,[<a href="javascript:void(0)" title=" [prev. work] 260, 5th-6th c.BC: Isocrates Orator 14.63 ">Refs 5th c.BC+</a>]:—<i>passive</i>, οἷς ἐπαχθέντες ὑμεῖς [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 5.10 (codex S). ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>bring in, invite</b> as aiders or allies, τὸν Πέρσην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.1, compare 8.112 ">Refs 5th c.BC+</a>]; τὸν Π. ἐπὶ τοὺς Ἕλληνας Epist. [<a href="javascript:void(0)" title=" 1st c.AD: Philippus Epigrammaticus cited in 4th c.BC: Demosthenes Orator 12.7; Μήδους 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 365 (see. below 11.2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>bring to</b> a place, <b>bring in,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 378, 5th c.BC: Euripides Tragicus “Phoenissae” 905; ἅμαξαι.. τοὺς λίθους ἐπῆγον 5th c.BC: Thucydides Historicus 1.93 ">Refs 5th c.BC+</a>]:—<i>middle</i>, <b>draw in</b> nourishment, of roots, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 1.1.9 ">Refs 4th c.BC+</a>]:— <i>passive</i>, τροφὰ ἐπάγεται τῷ σώματι [<a href="javascript:void(0)" title=" 5th-4th c.BC: Timaeus Locrus Philosophus 102b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__6</b></Level3> <b>bring in, supply,</b> ἐπιτήδεια [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.60; τὰ ἐκ τῶν διωρύχων ἐ. νάματα 5th-6th c.BC: Plato Philosophus “Critias” 118e; λίμνην.. εἰς τὴν ἅλμην 4th c.BC: Ephippus Comicus 5.12: _metaphorically_, ἐπάγει ἡ ψυχὴ τὸ ἓν ἄλλῳ 3rd c.AD: Plotinus Philosophus 6.9.1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__7</b></Level3> <b>lay on</b> or <b>apply</b> to one, ἐ. κέντρον πώλοις, of a charioteer, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 1194; ἐ. πληγὴν ἐπί τινα LXX.Isa.10.24 ">LXX+5th c.BC+</a>]; ἐ. ζημίαν, ={ἐπιτιθέναι}, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Anach.” 11 ">Refs 2nd c.AD+</a>]; ἔπαγε τὴν γνάθον <b>lay</b> your jaws <b>to it,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 370 ">Refs 5th c.BC+</a>]; ἐ. τὴν διάνοιάν τινι <b>apply</b> it, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pericles” 1. ">Refs 1st c.AD+</a>]<br /><Level3><b>__8</b></Level3> <b>bring forward,</b> ἐ. ψῆφον τοῖς ξυμμάχοις <b>propose</b> a vote to them, like{ἐπιψηφίζειν} ἐς.. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.125, compare 87 ">Refs 5th c.BC+</a>]; ψῆφος ἐπῆκτό τινι περὶ φυγῆς <b>against</b> him, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.7.57, compare 4th c.BC: Demosthenes Orator 47.28; ἐ. ὅρκον τισί 2nd c.AD: Pausanias Periegeta 4.14.4, compare “IG” 9(1).334.13 (_Locrian dialect_)">Refs 5th c.BC+</a>]; also ἐ. δίκην, γραφήν τινι, <b>bring</b> a suit <b>against</b> one, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 881e, 4th c.BC: Demosthenes Orator 18.150; γραφάς, εὐθύνας, εἰσαγγελίας [prev. work]249; λεγέτω πρότερος ὁ ἐπάγων τὰν δίκαν “Foed.Delph.Pell.” 1 A 10; ἐ. αἰτίαν τινί 4th c.BC: Demosthenes Orator 18.141; αἰτίαν ἐπήγαγέ μοι φόνου ψευδῆ [prev. author] 21.110, compare114. ">Refs 5th c.BC+</a>]<br /><Level4><b>__8.b</b></Level4> <b>introduce</b> a person before the assembly, [<a href="javascript:void(0)" title=" “IG” 12(7).389.5, “BCH” 50.251, etc. ">Refs</a>]<br /><Level3><b>__9</b></Level3> <b>bring in over and above,</b> παροψώνημα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1446; τῷ λόγῳ τὸ ἔργον 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lycurgus” 8:">Refs 4th c.BC+</a>] —<i>passive</i>, τὸ ἐπαγόμενον φωνῆεν the vowel <b>which follows,</b> [<a href="javascript:void(0)" title=" EM 176.55">Refs</a>]; ὁ ἐ. ἀγών <b>extraordinary</b>, [<a href="javascript:void(0)" title=" “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 3491 (from Thyatira). ">Refs</a>]<br /><Level4><b>__9.b</b></Level4> <b>intercalate</b> days in the year, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.4, 1st c.BC: Diodorus Siculus Historicus 1.50 ">Refs 5th c.BC+</a>]; αἱ ἐπαγόμεναι, with or without ἡμέραι, <b>intercalated</b> days,[<a href="javascript:void(0)" title=" [prev. work] 13, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.355e, “Inscription Cyprian dialect” 134 H., “PStrassb.” 91.6, 2nd c.AD: Vettius Valens Astrologus 20.26, 36.9, etc. ">Refs 1st c.AD+</a>]<br /><Level3><b>__10</b></Level3> in instruction or argument, <b>lead on,</b> τινὰς ἐπὶ τὰ μήπω γιγνωσκόμενα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 278a ">Refs 5th c.BC+</a>]:—<i>passive</i>, ἐπαχθέντων αὐτῶν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoxenus Musicus “Harmonica” p.23 M. ">Refs 4th c.BC+</a>]<br /><Level4><b>__10.b</b></Level4> especially in the Logic of Aristotle, <b>teach</b> or <b>convince by induction,</b> ἐπάγοντα ἀπὸ τῶν καθ᾽ ἕκαστον ἐπὶ τὸ καθόλου καὶ τῶν γνωρίμων ἐπὶ τὰ ἄγνωστα [<a href="javascript:void(0)" title=" “Top.” 156a4 ">Refs</a>]:—<i>passive</i>, ἐπαχθῆναι μὴ ἔχοντας αἴσθησιν ἀδύνατον [<a href="javascript:void(0)" title=" “APo.” 81b5, compare71a21,24: _absolutely_, συλλογιζόμενον ἢ ἐπάγοντα">Refs</a>] by syllogism or <b>by induction, </b>[<a href="javascript:void(0)" title=" “Rh.” 1356b8,compare “Top.” 157a21, +others; οὐδ᾽ ὁ ἐπάγων ἀποδείκνυσιν “APo.” 91b15. ">Refs</a>]<br /><Level4><b>__10.c</b></Level4> also ἐ. τὸ καθόλου <b>bring forward, advance</b>: hence, <b>infer</b> the general principle, τῇ καθ᾽ ἕκαστα ἐπὶ τῶν ὁμοίων ἐπαγωγῇ ἐ. τὸ καθόλου [<a href="javascript:void(0)" title=" “Top.” 108b11, compare “SE” 174a34">Refs</a>]; so later, <b>adduce the argument,</b> ὅτι.. [<a href="javascript:void(0)" title=" 3rd c.AD: Alexander Aphrodisiensis Philosophus ">Refs 3rd c.AD+</a>]<b>inSE</b>6.2; <b>conclude, infer,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 4.8.9. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__11</b></Level3> ἐ. τὴν κοιλίαν <b>move</b> the bowels, variant for{ὑπ-}, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 4.157. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>middle</i>, <b>bring to oneself, procure</b> or <b>provide for oneself,</b> ἐκ θαλάσσης ὧν δέονται ἐπάξονται [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.81, compare 6.99: _metaphorically_, Ἅιδα φεῦξιν ἐ.">Refs 5th c.BC+</a>] <b>devise, invent</b> a means of shunning death, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 362 (Lyric poetry); τὴν τῶν ξυμμάχων δούλωσιν 5th c.BC: Thucydides Historicus 3.10; τῶν.. κακῶν ἐ. λήθην 4th-3rd c.BC: Menander Comicus 467. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of persons, <b>bring into</b> one's country, <b>bring in</b> or <b>introduce</b> as allies (see.[<a href="javascript:void(0)" title=" above 1.4), 5th c.BC: Herodotus Historicus 2.108, 5th c.BC: Thucydides Historicus 1.3, 2.68, 4.64, +others; οἰκιστὴν ἐ. 5th c.BC: Herodotus Historicus 6.34, compare 5.67; ἐπιϝοίκους ἐ. “Berl.Sitsb.” 1927.8 (_Locrian dialect_, 5th c.BC). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> μάρτυρας ποιητὰς ἐ. <b>call</b> them <b>in</b> as witnesses, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 364c, compare “Lg.” 823a, 4th c.BC: Aristoteles Philosophus “Metaphysica” 995a8 ">Refs 5th c.BC+</a>]; ἐ. ποιητὰς ἐν τοῖς λόγοις <b>introduce</b> by way of quotation, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 347e; τὸν Ἡσίοδον μάρτυρα [prev. author] “Ly.” 215c ">Refs 5th c.BC+</a>]; ἐ. μαρτύρια <b>adduce</b> testimonies, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 8.34; εἰκόνας ἐ. [prev. author] “Oec.” 17.15; ὅρκον ἐ. πάντα τὰ ζῷα 3rd c.AD: Porphyrius Tyrius Philosophus “de Abstinentia - Porphyrii Opuscula” 3.16. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>bring upon oneself,</b> νύκτα ἐν μεσημβρίᾳ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 897d; φθόνον 5th-6th c.BC: Xenophon Historicus “Apologia Socratis” 32; συμφορὰν ἐμαυτῷ 5th c.BC: Lysias Orator 4.19; αὐθαίρετον αὑτοῖς δουλείαν 4th c.BC: Demosthenes Orator 19.259; πράγματα [prev. author] 54.1; ἑαυτοῖς δεστότην ἐ. τὸν νόμον 5th-6th c.BC: Plato Philosophus “Gorgias” 492b; μητρυιὰν ἐ. κατὰ τῶν ἰδίων τέκνων 1st c.BC: Diodorus Siculus Historicus 12.12. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> <b>bring with one,</b> προῖκα πολλήν [<a href="javascript:void(0)" title=" 4th c.BC: Nicostratus Philosophus cited in 5th c.AD: Stobaeus, Joannes 4.22.102. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.6</b></Level3> <b>bring over to oneself, win over,</b> τὸ πλῆθος [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.45; τινὰ εἰς εὔνοιαν 2nd c.BC: Polybius Historicus 7.14.4: with _accusative_ et ">Refs 5th c.BC+</a>]<i>infinitive</i>, ἐ. τινὰς ξυγχωρῆσαι <b>induce</b> them to concede, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.41. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.7</b></Level3> <b>put in place,</b> λίθον [<a href="javascript:void(0)" title=" “Princeton Exp.Inscription” 1175 (3rd c.AD). ">Refs 3rd c.AD+</a>]	
G1864	ἐπαγωνίζομαι	epagōnizomai	to contend	G:V	<b> ἐπᾰγωνίζομαι</b>, <br /> <b>contend with,</b> τινί [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Fabius Maximus” 23 ">Refs 1st c.AD+</a>]; <b>continue to attack,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator “Epistulae” 2.2. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>dative</i> <i>of things</i>, <b>contend in,</b> εὐνοίᾳ [<a href="javascript:void(0)" title=" “IG” 12(5).860.19 (from Tenos)">Refs</a>]; <b>contend for,</b> τῇ πίστει [<a href="javascript:void(0)" title=" NT.Jude.3 ">NT</a>]: <b>lay stress on,</b> ἐ. τῷ λόγῳ [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 14.246; τεκμηρίοις ἐ. 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Numa” 8; ἐ. τῇ λέξει τὰ ἰσοδυναμοῦντα παρατιθείς 2nd c.AD: Aristides Rhetor “τέχναι ῥητορικαί” 1p.500S.: _absolutely_, 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 3.93 ">Refs 1st c.AD+</a>]; <b>exertoneself,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 22.1343.16. ">Refs</a>]<br /><Level3><b>__3</b></Level3> <b>contend again,</b> in games, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “Ars Rhetorica” 7.6. ">Refs 1st c.BC+</a>]<br /><Level4><b>__3.b</b></Level4> <b>speak after</b> a person, <b>follow</b> him, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vitae Sophistarum” 1.25.7; ἐ. τῷ λόγῳ 4th c.AD: Libanius Sophista “Argumenta Orationum Demosthenicarum” 22. ">Refs 2nd c.AD+</a>]	
G1865	ἐπαθροίζομαι	epathroizomai	to collect/crowd	G:V	<b> ἐπαθροίζομαι</b>, <br /> <i>passive</i>, <b>assemble besides,</b> [<a href="javascript:void(0)" title="NT.Luke.11.29, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Antonius” 44. ">NT+1st c.AD+</a>]	
G1866	Ἐπαίνετος	Epainetos	Epaenetus	N:N-M-P	<b> ἐπαιν-ετός</b>, ή, όν, <br /> <b>to be praised, praiseworthy, laudable,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 416c, “Lg.” 660a, etc.; τὸ ἐ. ">Refs 5th c.BC+</a>]<b>the object of praise,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1101b13 ">Refs 4th c.BC+</a>]: <i>comparative</i>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD(?): Theon Rhetor “Progymnasmata - Rhet.” 12 ">Refs 1st c.AD+</a>]. <i>adverb</i> <b>-τῶς</b>[<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ ποιημάτων” 2.26, 1st c.AD: Philo Judaeus 1.682, +others ">Refs 1st c.BC+</a>]	
G1867	ἐπαινέω	epaineō	to praise	G:V	<b> ἐπαιν-έω</b>, <br /> <i>Aeolic dialect</i> <b>ἐπαίνημι</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 5.19 ">Refs 4th c.BC+</a>]; <i>Laconian dialect</i> <b>ἐπαινίω</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 198: ">Refs 5th c.BC+</a>]<i>imperfect</i> ἐπῄνεον Il [<a href="javascript:void(0)" title=" 3.461 (tmesis)">Refs</a>]: <i>future</i> <b>-έσω</b>[<a href="javascript:void(0)" title=" 7th-6th c.BC(?): Semonides Iambographus 7.29, 5th c.BC: Sophocles Tragicus “Electra” 1057, 5th c.BC: Euripides Tragicus “Andromache” 465 (Lyric poetry), “Heracl.” [300], 5th-6th c.BC: Plato Philosophus “Symposium” 214e (uncertain reading), 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.4.16, 5.5.8 ">Refs 7th c.BC+</a>]: but more frequently <b>-έσομαι</b>[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 1195 (Lyric poetry), 5th-6th c.BC: Plato Philosophus “Symposium” 199a, “R.” 379e, 383a, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.2.6, 4th c.BC: Demosthenes Orator 2.31, etc.;">Refs 5th c.BC+</a>] <i>poetry</i> <b>-ήσω</b> [<a href="javascript:void(0)" title="6th c.BC: Theognis Elegiacus 93 codices, 5th c.BC: Pindarus Lyricus “P.” 10.69 ">Refs 6th c.BC+</a>]: <i>aorist 1</i> ἐπῄνεσα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 536, 5th c.BC: Thucydides Historicus 1.86, etc. (see. below); poetry (not Trag.) ἐπῄνησα 8th c.BC: Ilias Homerus Epicus “Illiad” 2.335, 18.312, 6th c.BC: Theognis Elegiacus 876, 5th c.BC: Pindarus Lyricus “P.” 4.168, 189 ">Refs 8th c.BC+</a>]: also <i>Aeolic dialect</i> prose, [<a href="javascript:void(0)" title=" “Schwyzer” 622.21, 623.31, 636.17 (but -έσαι 623.34)">Refs</a>]: <i>perfect</i> ἐπῄνεκα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 12.207,261, 5th-6th c.BC: Plato Philosophus “Politicus” 307a, etc.">Refs 5th c.BC+</a>]:—<i>middle</i>, <i>aorist</i> ἐπῃνησάμην [<a href="javascript:void(0)" title=" 4th c.AD: Themistius Sophista “Orationes” 16.200c ">Refs 4th c.AD+</a>]; <b>-εσάμην</b> [<a href="javascript:void(0)" title="3rd-2nd c.BC: Phalaris Epistolographus “Epistulae - Epistolographi” 147 ">Refs 3rd c.BC+</a>]:—<i>passive</i>, <i>future</i> ἐπαινεθήσομαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 2.13, 5th-6th c.BC: Plato Philosophus “Respublica” 474d; later ἐπαινηθήσομαι 3rd c.AD(?): Longus Scriptor Eroticus 4.4 ">Refs 5th c.BC+</a>] codices: <i>aorist</i> ἐπῃνέθην [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.25, 5th-6th c.BC: Isocrates Orator 12.146, etc.; but ἐπῃνήθην “SIG” 708.20 (Istropolis, 2nd c.BC)">Refs 5th c.BC+</a>]: <i>perfect</i> ἐπῄνημαι [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ διαίτης ὀξέων” 51, 5th-6th c.BC: Isocrates Orator 12.233: ={αἰνέω} (for which it is regularly used in _Attic dialect_)">Refs 5th c.BC+</a>]:—<b>approve, applaud, commend,</b> in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus mostly _absolutely_, ἐπὶ δ᾽ ᾔνεον ἄλλοι Ἀχαιοί 8th c.BC: Ilias Homerus Epicus “Illiad” 3.461, etc.: with _accusative_ _of things_, μῦθον ἐπαινήσαντες Ὀδυσσῆος 2.335; μῦθον ἐ. πρεσβυτέροισι “hymnus ad Mercurium” 457; σύνθεσιν 5th c.BC: Pindarus Lyricus “P.” 4.168 ">Refs 8th c.BC+</a>]: with <i>dative</i> <i>person</i>, <b>agree with, side with,</b> Ἕκτορι μὲν γὰρ ἐπῄνησαν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.312 ">Refs 8th c.BC+</a>]: <i>absolutely</i>, <b>assent, agree,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 1616 ">Refs 5th c.BC+</a>]; ἐπαινεσάντων δ᾽ αὐτῶν on their <b>assent,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.65. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>praise, commend</b> in any way (the usually sense in <i>Attic dialect</i> and Trag.), τινά or τι, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 37 A, 5th c.BC: Herodotus Historicus 3.34, 6.130; τὸ λίαν ἧσσον ἐ. τοῦ μηδὲν ἄγαν 5th c.BC: Euripides Tragicus “Hippolytus” 264 ">Refs 7th c.BC+</a>]; ἐ. τινά τι <b>commend</b> one <b>for</b> a thing, but in this case the thing is always a <i>neuter</i> <i>pronoun</i> or <i>adjective</i>, τὰ μέν σ᾽ ἐπαινῶ [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 342 (compare 111); πάντ᾽ ἔχω σ᾽ ἐπαινέσαι 5th c.BC: Sophocles Tragicus “Ajax” 1381, compare 5th-6th c.BC: Plato Philosophus “Symposium” 222a; in 4th-3rd c.BC: Dinarchus Orator 3.22 ">Refs 5th c.BC+</a>] ἐπαινεῖσθαι ταῖς ζητήσεσιν, [ἐπί] should be read; ἐπί τινι.. καὶ διότι [<a href="javascript:void(0)" title=" “Inscription Prien.” 44.17 (2nd c.BC)">Refs 2nd c.BC+</a>]; εἴς τι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus Alcaeus1.111a; κατά τι 1st c.BC: Diodorus Siculus Historicus 1.37; πρός τι 5th-6th c.BC: Plato Philosophus “Theaetetus” 145b; also ἐ. τινά τινος 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1c, 2nd c.AD: Lucianus Sophista “Herm.” 42 (but ἐ. τί τινος">Refs 5th c.BC+</a>] <b>praise</b> something in some one, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 361d): c._accusative_ _cognate_, ἔπαινον ἐ. [prev. author] “La.” 181b ">Refs 5th c.BC+</a>]: with <i>participle</i>, ἐπαινέσεσθαί τινα ἀνασχόμενον [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.73; ἐ. τινὰ ὅτι.. 5th-6th c.BC: Plato Philosophus “Gorgias” 471d ">Refs 5th c.BC+</a>]; ἐ. τινὰ πρός τινα <b>praise</b> one man to another, [<a href="javascript:void(0)" title=" [prev. author] “R.” 501c ">Refs</a>]; especially <b>compliment publicly,</b> [Βρασίδας] πρῶτος τῶν κατὰ τὸν πόλεμον ἐπῃνέθη ἐν Σπάρτῃ [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.25 ">Refs 5th c.BC+</a>]; frequently in honorary Inscrr.,[<a href="javascript:void(0)" title="compare “IG” 22.102, “Inscription Prien.” [same place], etc.: with _dative_ _person_, τῷ δήμῳ τῷ Σαμίων “IG” 12.101.2, compare “SIG” 604.11 (Delph., 2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__3</b></Level3> of things, [πολιτεία] ὑπὸ πάντων -ουμένη [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 12.118, compare 4th c.BC: Aristoteles Philosophus “Politica” 1289a1; νόμοι -ούμενοι [prev. author] “Rh.” 1375b24 ">Refs 5th c.BC+</a>]; <b>approve,</b> πόλις ἄλλως ἄλλοτ᾽ ἐ. τὰ δίκαια [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 1077. ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>agree to</b> or <b>undertake to do,</b> ῥώμην μ᾽ ἐπαινῶ λαμβάνειν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 553; ἐ. εἰς τὸ λοιπόν “PTeb.” 8.18 (3rd c.BC). ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <i>aorist</i> ἐπῄνεσα in <i>Attic dialect</i> in <i>present</i> sense, ἐπῄνεσ᾽ ἔργον I <b>commend</b> it, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 536 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>well done!</b> [<a href="javascript:void(0)" title=" [prev. author] “fragment” 282, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 485, compare 5th c.BC: Euripides Tragicus “Alcestis” 1095, “Med.” 707. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> ={παραινέω}, <b>recommend, advise,</b> τοιούσδ᾽ ἐπαινεῖς δῆτα δὺ κτᾶσθαι φίλου; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1360, compare 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 596, “Supp.” 996 ">Refs 5th c.BC+</a>]: with <i>dative</i> et <i>infinitive</i>, ὑμῖν δ᾽ ἐπαινῶ γλῶσσαν εὔφημον φέρειν [<a href="javascript:void(0)" title=" [prev. author] “Ch.” 581 ">Refs</a>]; σιγᾶν ἐπῄνεσ᾽[<a href="javascript:void(0)" title=" (compare 1.5) 5th c.BC: Sophocles Tragicus “Electra” 1322, compare “OC” 665. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> as a civil form of declining an offer or invitation, I <b>thank you,</b> I <b>am much obliged,</b> κάλλιστ᾽, ἐπαινῶ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 508 (ubi see Scholia), compare 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 342 ">Refs 5th c.BC+</a>]; so ἐ. τὴν κλῆσιν <b>decline</b> it, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 1.7, compare “An.” 7.7.52. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> of Rhapsodists, <b>recite, declaim publicly,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Ion” 536d, 541e. ">Refs 5th c.BC+</a>]	
G1868	ἔπαινος	epainos	praise	G:N-M	<b> ἔπαιν-ος</b>, ὁ, <br /> <b>approval, praise, commendation,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 4.3, 5th c.BC: Pindarus Lyricus “Fragmenta.” 181; ἔ. ἔχειν πρός τινος 5th c.BC: Herodotus Historicus 1.96; πολλῷ ἐχρᾶτο τῷ ἐ. [prev. author] 3.3 ">Refs 5th c.BC+</a>]: frequently in Trag. and <i>Attic dialect</i>, ἐπαίνου τυχεῖν ἔκτινος [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 665, etc.">Refs 5th c.BC+</a>]; κλεινὴ καὶ ἔπαινον ἔχουσα meriting <b>praise,</b>[<a href="javascript:void(0)" title=" [prev. work] 817; ἔπαινον ἐπαινεῖν 5th-6th c.BC: Plato Philosophus “Laches” 181b ">Refs 5th c.BC+</a>]: <i>plural</i>, <b>praises,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 720, “El.” 976, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.33; τιμαὶ.. καὶ ἔ. 5th-6th c.BC: Plato Philosophus “Respublica” 516c, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>complimentary address, panegyric</b> (but distinguished from ἐγκώμιον, as the general from the particular, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Eudemia” 1219b15, “Rh.” 1367b27); ἔ. ποιεῖσθαι περί τινος 5th-6th c.BC: Plato Philosophus “Phaedrus” 260c; λόγον εἰπεῖν ἔπαινον Ἔρωτος [prev. author] “Smp.” 177d; συντιθεὶς λόγον ἔ. κατά τινος [prev. author] “Phdr.” 260b; οἱ κατὰ Δημοσθένους ἔ. 4th c.BC: Aeschines Orator 3.50; εἴς τινα 5th-6th c.BC: Plato Philosophus “Leges” 947c; ὑπέρ τινος 2nd c.BC: Polybius Historicus 1.1.1, 1st c.BC: Diodorus Siculus Historicus 13.22, 1st c.BC: Dionysius Halicarnassensis 10.57. ">Refs 5th c.BC+</a>]	
G1869	ἐπαίρω	epairō	to lift up	G:V	<b> ἐπαίρω</b>, <br /> <i>Ionic dialect</i> and <i>poetry</i> <b>ἐπᾰείρω</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.204 and always in 8th c.BC: Homerus Epicus">Refs 8th c.BC+</a>]: <i>future</i> ἐπᾱρῶ (<i>contraction</i> from ᾰερ-) [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 125 (_anapaest meter_), “Supp.” 581 (probable reading), X “Mem.” 3.6.2">Refs 5th c.BC+</a>]: <i>aorist</i> ἐπῆρα, <i>participle</i> ἐπάρας [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.87, etc.">Refs 5th c.BC+</a>]: <i>perfect</i> ἐπῆρκα [<a href="javascript:void(0)" title=" 4th c.BC: Amphis Comicus 13, 4th c.AD: Themistius Sophista “Orationes” 8.114b:">Refs 4th c.BC+</a>] —<i>passive</i>, <i>aorist</i> ἐπήρθην, <i>participle</i> ἐπαρθείς: <b>lift up and set on,</b> [αὐτὸν] ἀμαξάων ἐπάειρραν <b>lifted and set</b> him <b>upon</b>.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.426; ὀβελοὺς.. κρατευτάων ἐπάειρας 9.214. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>lift, raise,</b> κεφαλὴν ἐπαείρας [<a href="javascript:void(0)" title=" 10.80; καί μ᾽ ἔπαιρε 5th c.BC: Sophocles Tragicus “Philoctetes” 889; ἐπαίρων βλέφαρα [prev. author] “OT” 1276 codices; ἐπάειρε δέρην 5th c.BC: Euripides Tragicus “Troades” 99 (_anapaest meter_); ἔπαιρε σαυτόν 5th-6th c.BC: Aristophanes Comicus “Vespae” 996; σεμνῶς ἐπηρκὼς τὰς ὀφρῦς 4th c.BC: Amphis Comicus [same place] ">Refs 5th c.BC+</a>]; πάντες ἐπῆραν (i.e. τὴν χεῖρα) [<a href="javascript:void(0)" title=" “SIG” 1109.24; οὐδεὶς ἐπῆρε “IG” 3.1132; ἐπάρας τὴν φωνήν 4th c.BC: Demosthenes Orator 18.291 ">Refs 4th c.BC+</a>]; ἐπαιρόμενα ἱστία, opposed to ὑφιέμενα, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lucullus” 3:">Refs 1st c.AD+</a>] —<i>middle</i>, με τεῷ ἐπαείραο μαζῷ <b>didstliftand put</b> me <b>to</b> thy breast, [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 3.734 ">Refs 3rd c.BC+</a>]; [λόγχην] [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1484; ὅπλ᾽ ἐπαίρεσθαι θεῷ [prev. author] “Ba.” 789; ἱστούς 2nd c.BC: Polybius Historicus 1.61.7; βακτηρίαν 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.185b: _metaphorically_, τί.. στάσιν γλώσσης ἐπήρασθ; 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 635; πολλοὺς καὶ θρασεῖς τῇ πόλει λόγους ἐπαιρόμενος 4th c.BC: Demosthenes Orator 18.222; κοινὸν ἡ πόλις ἐπήρατο πένθος 1st c.BC: Diodorus Siculus Historicus 34.17. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>exalt, magnify,</b> ἐπαείρειν Αοκρῶν ματέρ᾽ [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 9.20; ἐπαρεῖς τὸν πατρῷον οἶκον 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.6.2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <i>intransitive</i>, <b>lift up one's leg</b> or <b>rise up,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.162 ">Refs 5th c.BC+</a>]; <b>rise from table,</b> [<a href="javascript:void(0)" title=" Euangelus Comicus 1.10. ">Refs</a>]<br /><Level3><b>__5</b></Level3> <i>passive</i>, <b>swell up,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ὑγρῶν χρήσιος” 2, 2nd c.AD: Galenus Medicus 6.264, 18(2).119">Refs 5th c.BC+</a>]; ἐπῆρται τοῦτό γε, in mal. <i>participle</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 937; ὁ καυλὸς ἐπαίρεται “Hippiatrica” 54. ">Refs 5th c.BC+</a>]<br /><Level3><b>__6</b></Level3> Grammars, ἐ. τὴν προσῳδίαν <b>make</b> the accent <b>acute,</b> [<a href="javascript:void(0)" title="Scholia 8th c.BC: Ilias Homerus Epicus “Illiad” 11.636. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>stir up, excite,</b> πολλά τέ μιν καὶ μεγάλα τὰ ἐπαείροντα.. ἦν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.204; τίς σ᾽ ἐπῆρε δαιμόνω; 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1328; πέρα τοῦ καιροῦ τοὺς ἑτέρους ἐ. 4th c.BC: Demosthenes Orator 16.23; ἐ. θυμόν τινι 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 125; τοῦτό σε ψυχὴν ἐπαίρει [prev. author] “Heracl.” 173; ἑαυτὸν ἐπίτινι 2nd c.AD: Diogenes Oenoandensis Epicureus 64; ἵππον ">Refs 5th c.BC+</a>]<b>urge on,</b> [<a href="javascript:void(0)" title=" 4th c.AD: Themistius Sophista “Orationes” 1.13c ">Refs 4th c.AD+</a>]; <b>induce, persuade</b> to do, c.<i>infinitive</i>, εἰρωτᾶν εἰ οὔτι ἐπαισχύνεται ἐπάρας Κροῖσον στρατεύεσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.90, compare 5th-6th c.BC: Isocrates Orator 4.108, 4th c.BC: Aeschines Orator 1.192; ἥτις με γῆμ᾽ ἐπῆρε 5th-6th c.BC: Aristophanes Comicus “Nubes” 42, compare “Ra.” 1041; ἐ. τινὰ ὥστε.. 5th c.BC: Euripides Tragicus “Supplices” 581 ">Refs 5th c.BC+</a>]; ὅστις μ᾽ ἐπάρας ἔργον (i.e. πρᾶξαι) [<a href="javascript:void(0)" title=" [prev. author] “Or.” 286 ">Refs</a>]:—<i>passive</i>, <b>to be roused, led on, excited,</b> τῷ μαντηΐῳ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.90, compare 5.91; τοῖσι δωρήμασι [prev. author] 7.38; τοῖς τῆς πόλεως κακοῖς 5th-6th c.BC: Andocides Orator 1.37; ὑπὸ τῆς τύχης 5th c.BC: Lysias Orator 2.10 ">Refs 5th c.BC+</a>]; πλούτῳ, τιμῇ, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 434b, 608b; ὑπὸ λόγων 5th-6th c.BC: Aristophanes Comicus “Aves” 1448; τῇ ἐλπίδι ὡς.. 5th c.BC: Thucydides Historicus 1.81, compare 5th c.BC: Lysias Orator 9.21; τοῖς λόγοις 5th c.BC: Thucydides Historicus 4.121; δεινότητι καὶ ξυνέσεως ἀγῶνι [prev. author] 3.37 (so τὸ ἐπαιρόμενον τοῦ λόγου τῇ δεινότητι 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cicero” 25); ὑπὸ μεγάλου μισθοῦ 5th c.BC: Thucydides Historicus 7.13; ἐ. ἐς τὸ νεωτερίζειν [prev. author] 4.108; ἐπὶ τὴν βασιλείαν LXX.3Ki.12. [24] ">LXX+5th c.BC+</a>]: with <i>infinitive</i>, ἐπήρθην γράψαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 5.10 ">Refs 5th c.BC+</a>]; τῷ or τὸ λέγειν (uncertain reading) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 232a (but ναυτικῷ προύχειν -όμενοι">Refs 5th c.BC+</a>] <b>flattering themselves</b> that they were superior.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.25)">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>to be excited, on tiptoe,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 810; and so Ἑλλὰς τῇ ὁρμῇ ἐπῆρται 5th c.BC: Thucydides Historicus 2.11. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>passive</i>, also, <b>to be elated at</b> a thing, εὐδαιμονίῃ μεγάλῃ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.81; ψυχρῇ νίκῃ [prev. author] 9.49, compare 1.212, 4.130; ἐπὶ πλούτῳ 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.25; πρός τι 5th c.BC: Thucydides Historicus 6.11, 8.2; ἐκ τοῦ γεγονότος προτερήματος 2nd c.BC: Polybius Historicus 1.29.4: _absolutely_, 5th c.BC: Thucydides Historicus 4.18. ">Refs 5th c.BC+</a>]	
G1870	ἐπαισχύνομαι	epaischunomai	be ashamed of	G:V	<b> ἐπαισχ-ύνομαι</b>, <br /> <i>future</i> -αισχυνθήσομαι, <b>to be ashamed at</b> or <b>of,</b> τῷ οὐνόματι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.143 ">Refs 5th c.BC+</a>]; τινά or τι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.1.34, 5th-6th c.BC: Plato Philosophus “Sophista” 247c ">Refs 5th c.BC+</a>]: with <i>infinitive</i>, <b>to be ashamed</b> to do, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1373 ">Refs 4th c.BC+</a>]: with <i>participle</i>, <b>to be ashamed of</b> doing or having done a thing, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.90, 5th c.BC: Sophocles Tragicus “Ajax” 1307, “Ph.” 929, etc.">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>feel shame, show a sense of shame,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 573b, 4th-3rd c.BC: Menander Comicus 625. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> late in <i>active</i>, <b>make ugly, mar,</b> [<a href="javascript:void(0)" title=" 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 20.61, 42.421. ">Refs 4th c.AD+</a>]	
G1871	ἐπαιτέω	epaiteō	to ask/beg	G:V	<b> ἐπαιτ-έω</b>, <br /> <b>ask besides,</b> εἰ καί νύ κεν.. ἄλλο μεῖζον ἐπαιτήσειας [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.593; ὧν ἐπαιτεῖς 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1416 ">Refs 8th c.BC+</a>]: <i>absolutely</i>, <b>ask for more,</b> φαγὼν ἔτ᾽ ἐπῄτεον [<a href="javascript:void(0)" title=" 3rd c.BC: Posidippus Comicus cited in 2nd c.AD: Athenaeus Epigrammaticus 10.412e ">Refs 3rd c.BC+</a>]:—so in <i>middle</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1124. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>beg as a mendicant,</b> ἄλλους ἐ. τὸν καθ᾽ ἡμέραν βίον [<a href="javascript:void(0)" title=" [prev. author] “OC” 1364, compare 5th c.BC: Euripides Tragicus “Rhesus” 715: _absolutely_, 2nd c.AD: Vettius Valens Astrologus 68.30, 2nd c.AD: Lucianus Sophista “Asin.” 35. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> simply, <b>demand,</b> [<a href="javascript:void(0)" title=" PTeb. 26.13 (2nd c.BC, _passive_), etc. ">Refs 2nd c.BC+</a>]	
G1872	ἐπακολουθέω	epakoloutheō	to follow after	G:V	<b> ἐπᾰκολουθ-έω</b>, <br /> <b>follow close upon, follow after, pursue,</b> τινί [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 1328, 5th-6th c.BC: Plato Philosophus “Apologia” 23c, +others">Refs 5th c.BC+</a>]; <b>move with,</b> τῷ ἄλλῳ σώματι [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 16; ἐ. ἡ χεὶρ τοῦ νεκροῦ 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.3.8. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>pursue</b> as an enemy, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.128, 5.65, 5th-6th c.BC: Xenophon Historicus “Anabasis” [4.1.1], etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>attend to, follow</b> mentally, <b>understand,</b> τῷ λόγῳ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 107b; τοῖς λεγομένοις [prev. author] “Lg.” 861c; αὐτοῖς λέγουσι [prev. author] “Sph.” 243a; κάλλιστ᾽ ἐπακολουθεῖς [prev. author] “Lg.” 963a, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>attend to, follow,</b> i.e. <b>obey</b> or <b>comply with,</b> ταῖς τῶν συμμάχων γνώμαις [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 6.90; τοῖς πάθεσι 4th c.BC: Demosthenes Orator 26.18 ">Refs 5th c.BC+</a>]; αὐτῶν τῇ προαιρέσει Philipp. cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.167 ">Refs 4th c.BC+</a>]; ταῖς τῶν ποιητῶν βλασφημίαις ἐ. <b>follow</b> them (as authorities), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 11.38: with _dative_ _person_, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1096b7. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>attend to,</b> i.e. <b>execute,</b> a task, τῷ πραττομένῳ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 370c ">Refs 5th c.BC+</a>]; <b>wait upon,</b> of bees, τοῖς βασιλεῦσι [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 760b15. ">Refs 4th c.BC+</a>]<br /><Level3><b>__6</b></Level3> <b>supervise, attend to,</b> τῇ ἐγχύσει τοῦ γλεύκους [<a href="javascript:void(0)" title=" “PPetr.” 2p.136 (3rd c.BC),compare “PAmh.” 2.40.24 (2nd c.BC)">Refs 3rd c.BC+</a>], etc.: <i>absolutely</i>, [<a href="javascript:void(0)" title=" “POxy.” 1024.33 (2nd c.AD), etc. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__7</b></Level3> <b>concur,</b> [<a href="javascript:void(0)" title=" PFay. 24.19 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__8</b></Level3> <b>verify, check,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Elephantine Papyri 10.8 (3rd c.BC), “PGen.” 22.1 (1st c.AD), etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>accompany, result, accrue,</b> τινί [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.59 W., +others: βλάβος, ζημία ἐ., “PRyl.” 126.19 (1st c.AD), “BGU” 3.14 (3rd c.AD). ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> τὰ ἐπακολουθοῦντα σημεῖα <b>confirmatory, authenticating</b> signs [<a href="javascript:void(0)" title="compare(1.7), NT.Mark.16.20. ">NT</a>]<br /><Level3><b>__II.3</b></Level3> of the offspring of cattle, πρόβατα σὺν τοῖς -οῦσι ἄρνασι [<a href="javascript:void(0)" title=" “POxy.” 245.11 (1st c.AD), compare 244.9 (1st c.AD). ">Refs 1st c.AD+</a>]	
G1873	ἐπακούω	epakouō	to listen to	G:V	<b> ἐπᾰκού-ω</b>, <br /> <i>future</i> ἐπακούσομαι[<a href="javascript:void(0)" title="LXX.Gen.30.33 ">LXX</a>], later ἐπακούσω [<a href="javascript:void(0)" title=" “Psalms of Solomon [1st c.BC]” 18.3 ">Refs</a>]:—<b>hear,</b> with <i>accusative</i> <i>of things</i>, ὂς πάντ᾽ ἐφορᾷς καὶ πάντ᾽ ἐπακούεις, of the Sun, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.277, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.109 ">Refs 8th c.BC+</a>]; proverbial, ὁπποῖόν κ᾽ εἴπῃσθα ἔπος, τοῖόν κ᾽ ἐπακούσαις as thou speakest, so <b>wilt</b> thou <b>be answered,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.250; φωνὴν ἐ. 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 448; χρησμόν 5th-6th c.BC: Aristophanes Comicus “Equites” 1080 ">Refs 8th c.BC+</a>]: with <i>accusative</i> <i>of things</i> et <i>genitive</i> <i>person</i>, ἔπος ἐμέθεν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.98: with _genitive_ _of things_, εὐχῆς 5th-6th c.BC: Aristophanes Comicus “Nubes” 263; τῆς φωνῆς 5th c.BC: Herodotus Historicus 2.70: _absolutely_, 5th c.BC: Thucydides Historicus 1.53, 5th c.BC: Herodotus Historicus 9.98, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>overhear,</b> μή τις τῶν ἀμυήτων ἐπακούσῃ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 155e, compare 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 628. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>hear about, hear tell of,</b> μόχθων [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 165 (Lyric poetry)">Refs 5th c.BC+</a>]; with <i>participle</i>, οἷον γᾶς Ἀσίας οὐκ ἐπακούω.. βλαστὸν φύτευμα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 695 (Lyric poetry); τινά τι δρῶντα 5th-6th c.BC: Plato Philosophus “Leges” 729b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>give ear, listen,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 725 (_anapaest meter_): with _genitive_ _person_, ἐμοῦ 'πάκουσον 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 708, compare 5th-6th c.BC: Plato Philosophus “Protagoras” 317d ">Refs 5th c.BC+</a>]; ἐ. μοι 'pray <b>attend</b>', [<a href="javascript:void(0)" title=" [prev. author] “Sph.” 227c ">Refs</a>]: especially of <b>giving ear</b> to one who prays, of God, [<a href="javascript:void(0)" title=" LXX.Isa.49.8, “UPZ” 78.24 (2nd c.BC)">LXX+2nd c.BC+</a>]; or to advice, commands, etc., i.e. <b>obey,</b> βουλῆς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.143; δίκης 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 275; ἐμῶν μύθων 5th c.BC: Sophocles Tragicus “Philoctetes” 1417 (_anapaest meter_): with _dative_ _of things_, τῷ κελεύσματι 5th c.BC: Herodotus Historicus 4.141; ταῖς εὐχαῖς 1st c.BC: Dionysius Halicarnassensis 13.6, cf. LXX.Hos.2.21(23). ">LXX+8th c.BC+</a>]<br /><Level3><b>__5</b></Level3> later, like{ἐπαΐω}, <b>perceive, understand,</b> τῶν ᾀδομένων [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Salt.” 64, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Flamininus” 10 ">Refs 1st c.AD+</a>] (or, <b>hear distinctly</b>). <br /><Level3><b>__6</b></Level3> ἐπακούσεταί μοι ἡ δικαιοσύνη μου <b>shall answer for</b> me, [<a href="javascript:void(0)" title=" LXX.Gen.30.33. ">LXX</a>]	
G1874	ἐπακροάομαι	epakroaomai	to listen ro	G:V	<b> ἐπακρο-άομαι</b>, <br /> ={ἐπακούω}, <i>absolutely</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Comicus 16, 1st c.BC: Nicolaus Damascenus Historicus “Vita Caesaris” 29: with _genitive_ _person_, NT.Act.16.25, 2nd c.AD: Lucianus Sophista “Icar.” 1: with _genitive_ _of things_, 3rd c.AD: Heliodorus Scriptor Eroticus 2.17: with _accusative_ _of things_, πάντ᾽ ἐπακροάσει 4th-3rd c.BC: Menander Comicus “Epit.Oxy.” 1236v16 ">NT+5th c.BC+</a>]; τὸν λόγον Ant. [<a href="javascript:void(0)" title=" 4th c.AD: Libanius Sophista 11.6">Refs 4th c.AD+</a>] <b>ἐπακρό-ᾱσις</b>, εως, ἡ, <b>hearkening, obedience,</b> [<a href="javascript:void(0)" title=" LXX.1Ki.15.22. ">LXX</a>]	
G1875	ἐπάν	epan	when/as soon as	G:Conj	<b> ἐπάν</b>, <br /> <i>conjunction</i>, later form of ἐπήν (see. ἐπεί [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus 11), 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 42.2, 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 24.10, “IG” 22.1298.18 (3rd c.BC), 2nd c.BC: Polybius Historicus 2.2.9, 2nd c.BC: Agatharchides Geographus 32, 1st c.BC-1st c.AD: Strabo Geographus 10.4.20, etc.: with _indicative_ in late Greek, ἐπὰν ἑάλω Scholia 2nd c.AD: Lucianus Sophista “Peregr.” ">Refs 4th c.BC+</a>]<br /><Level3><b>__9</b></Level3> [ᾱ [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 223.2, 2nd c.AD: Alexander Rhetor 269.] ">Refs 4th c.BC+</a>]	
G1876	ἐπάναγκες	epanagkes	necessarily	G:Adv	Included with: <b> ἐπᾰνάγκ-ης</b>, <br /> used only in <i>neuter</i>: <br /><Level3><b>__1</b></Level3> <u>ἐπάναγκές</u> [ἐστι] <b>it is compulsory, necessary,</b> with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.1, 5th-6th c.BC: Plato Philosophus “Leges” 878e, etc.">Refs 5th c.BC+</a>]; μηδὲν ἐ. ἔστω let there be no <b>compulsion,</b>[<a href="javascript:void(0)" title=" [prev. work] 765a, compare “Smp.” 176e. ">Refs</a>]<br /><Level3><b>__2</b></Level3> as <i>adverb</i>, <b>on compulsion,</b> ἐ. κομῶντες wearing long hair <b>by fixed custom,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.82 ">Refs 5th c.BC+</a>]; ἐ. λέγειν, ἐντίθεσθαι, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.24, 4th c.BC: Demosthenes Orator 34.7; ἐ. λαβεῖν 4th-3rd c.BC: Menander Comicus 576; ἐ. βουλὴν ἀθροισάτω “IG” 22.1100.50, etc.; τὰ ἐπάναγκες NT.Act.15.28. ">NT+4th c.BC+</a>]	
G1877	ἐπανάγω	epanagō	to set off	G:V	<b> ἐπαν-άγω</b> [ᾰγ], <br /> <b>bring up</b>: hence, <br /><Level3><b>__1</b></Level3> <b>stir up, excite,</b> τὸν θυμόν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.160. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>exalt, elevate,</b> εἰς ἡρωϊκὴν ἐπανῆκται τάξιν [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 60.9. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>bring up,</b> πρὸς τὸ φῶς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 724a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>lead</b> or <b>draw back,</b> τὸ στρατόπεδον ἐς τὴν εὐρυχωρίαν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.3; ἐ. τὰ δεξιά 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 12.13; τὸν ἄνθρωπον ἐπανήγαγεν ὡς ὑμᾶς 4th c.BC: Demosthenes Orator 18.133; σύαγρον εἰς τὴν οἰκίαν 4th c.BC: Antiphanes Comicus 42 (assuming variant). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>bring back,</b> τινὰ εἰς τὸν περὶ τοῦ πράγματος λόγον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 949b; τὸν λόγον ἐπὶ τὴν ὑπόθεσιν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.6.13; ἐ. ἐμαυτὸν ἀπὸ τῶν κακῶν 5th-6th c.BC: Plato Philosophus “Epistulae” 325a ">Refs 5th c.BC+</a>]; εἰς ἐλευθερίαν τὰ πράγματα variant in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 15.19 ">Refs 4th c.BC+</a>]; <b>restore,</b> τὰς αἱρέσεις τῶν ἱερέων εἰς τὸν δῆμον [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 37.37; τὸν οἶκον 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 1.28; τὰ ἱερά [prev. work] 2 (_passive_)">Refs 2nd c.AD+</a>]; τὰ ἀδικήματα εἰς τὰ κοινὰ δικαστήρια ἐ. <b>refer</b> them to.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 846b, compare 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 3p.62U.; ἐ. τὸ δισταζόμενον εἰς τὸν κανόνα “UPZ” 110.57 (2nd c.BC)">Refs 5th c.BC+</a>]; but τῷ Δὶ ἐ. <b>make acknowledgements</b> to Zeus, [<a href="javascript:void(0)" title="[prev. work] 6 ">Refs</a>]:—<i>passive</i>, <b>to be referred back,</b> ἐπαναγέσθω πάλιν ἐπὶ τοὺς ἄρχοντας [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1298b37 ">Refs 4th c.BC+</a>]; <b>to be restored,</b> ἐπὶ ἀρχὰς καὶ στρατηγίας [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Bella Civilia” 4.15. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> ἐ. ἐπί τι <b>lead to, entail,</b> ἐπ᾽ ἀλγοῦν [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Sententiae” 26, 30. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>intransitive</i>, <b>withdraw, retreat,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.1.3 ">Refs 5th c.BC+</a>]; <b>revert,</b> ἐπὶ τὴν ἀρχήν [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.5.9, etc.">Refs 2nd c.BC+</a>]; <b>recur,</b> in argument, ὅθεν ἐξέβην [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Orationes” 7.226c ">Refs 4th c.AD+</a>]; <b>return,</b> ἐπὶ ὕψιστον [<a href="javascript:void(0)" title=" LXX.Sir.17.26 ">LXX</a>]; <b>turn back,</b> ἀπὸ δικαιοσύνης εἰς ἁμαρτίαν [<a href="javascript:void(0)" title="[prev. work] 26.28. ">Refs</a>]<br /><Level3><b>__III.2</b></Level3> ἐ. τῷ σώματι <b>recover one's health,</b> [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Apollonius Pergaeus Geometra “Conica” 1 “Praef.” ">Refs 3rd c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>put out to sea,</b> τὸ κέρας ἀπὸ τῆς γῆς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.2.28: _absolutely_, NT.Luke.5.3 ">NT+5th c.BC+</a>]:—<i>passive</i>, <b>put to sea against,</b> τινί [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.98 ">Refs 5th c.BC+</a>]; ἐπανάγεσθαι ταῖς ναυσί with one's ships, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.42: _absolutely_, 5th c.BC: Herodotus Historicus 7.194, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.1.24; ἐπὶ τὴν Χίον [prev. work] 1.6.38 ">Refs 5th c.BC+</a>]; <b>sail up</b> the Nile, [<a href="javascript:void(0)" title=" “Pstrassb.” 102.19 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level2><b>__V</b></Level2> <i>passive</i>, also, <b>to be carried to</b> a place, ἐπαναχθέντας [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.103, where however the variant{ἐπαναχθέντες} (in signification iv) is to be preferred. ">Refs 5th c.BC+</a>]	
G1878	ἐπαναμιμνῄσκω	epanamimnēskō	to remind	G:V	<b> ἐπανα-μιμνῄσκω</b>, <br /> <b>remind</b> one <b>of, mention again to</b> one, τινά τι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 688a, compare 4th c.BC: Aristoteles Philosophus “de Memoria” 451a12, 3rd c.AD: Porphyrius Tyrius Philosophus “de Abstinentia - Porphyrii Opuscula” 1.30; ἕκαστον ὑμῶν, τίς.. 4th c.BC: Demosthenes Orator 6.35. ">Refs 5th c.BC+</a>]	
G1879	ἐπαναπαύω	epanapauō	to rest/rely on	G:V	<b> ἐπανα-παύω</b>, <br /> <b>rest upon,</b> τῇ λαβῇ τοῦ ξίφους τὴν χεῖρα Procop.Gaz.p.170B.,[<a href="javascript:void(0)" title="compare 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 5.56:">Refs 2nd c.AD+</a>] — <i>middle</i> (<i>future</i> -παύσομαι, later -παήσομαι variant in [<a href="javascript:void(0)" title=" NT.Luke.10.6)">NT</a>], <b>rest upon,</b> ταῖς χερσί [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 8.3.6, 2nd c.AD: Herodianus Grammaticus 2.1.2 ">Refs 1st c.AD+</a>]; <b>rest in</b> or <b>upon,</b> τινί [<a href="javascript:void(0)" title=" LXX.1Mac.8.12 ">LXX</a>]; <b>rest one's hopes on,</b> νόμῳ [<a href="javascript:void(0)" title=" NT.Rom.2.17 ">NT</a>]; <b>rest content with, rely on,</b> ταῖς παλαιαῖς ἀποβάσεσιν [<a href="javascript:void(0)" title=" 2nd c.AD: Artemidorus Daldianus Onirocriticus 4.65; τῇ ἐφημέρῳ τροφῇ 1st c.BC: Trypho Grammaticus “περὶ τρόπων” p.194 5th c.BC: Sophocles Tragicus; ταῖς διωρισμέναις ἐννοίαις 5th-6th c.AD: Damascius Philosophus “de Principiis” 37 ">Refs 5th c.BC+</a>]: in Logic, <b>to be based on,</b> ὁ δεύτερος συλλογισμὸς ἐ. τῇ ἐννοίᾳ τοῦ ἑνός [<a href="javascript:void(0)" title="[prev. work] 321. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <i>middle</i>, <b>come to rest,</b> of a machine, [<a href="javascript:void(0)" title=" 2nd-1st c.BC(?): Hero Mechanicus “Automatopoetica” 24.4: _metaphorically_, ἐ. ἔν τινι">Refs 2nd c.BC+</a>] <b>come to rest</b> in, [<a href="javascript:void(0)" title=" 4th c.AD: Iamblichus Philosophus “de communi mathematica scientia” 8 ">Refs 4th c.AD+</a>]; ἐπαναπαύσεται ἐπ᾽ αὐτὸν (i.e. τὸν οἶκον) ἡ εἰρήνη ὑμῶν [<a href="javascript:void(0)" title=" NT.Luke.10.6; ἐπανεπαύσατο ἐπ᾽ αὐτοῖς πνεῦμα LXX.Num.11.26. ">LXX+NT</a>]	
G1880	ἐπανέρχομαι	epanerchomai	to return	G:V	<b> ἐπαν-έρχομαι</b>, <br /> <b>go back, return,</b> ἐκ ποταμοῦ [<a href="javascript:void(0)" title=" 6th c.BC: Anacreon Lyricus 23; ἐκ Πειραιέως 5th-6th c.BC: Andocides Orator 1.81, compare 5th c.BC: Thucydides Historicus 4.16 ">Refs 6th c.BC+</a>]; ἐς τὴν Κόρινθον[<a href="javascript:void(0)" title=" [prev. work] 74; θάλασσα-ελθοῦσα ἀπὸ τῆς γῆς [prev. author] 3.89 ">Refs</a>]; in writing or speaking, <b>go back</b> or <b>return</b> to a point, ἐκεῖσε δὴ᾽ πάνελθε, πῶς.. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 256; ἐπί τι 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.7.29; ἐπανελθεῖν ὁπόθεν.. ἐξέβην βούλομαι 4th c.BC: Demosthenes Orator 18.211; ἀλλ᾽ ἐκεῖσε ἐπανέρχομαι [prev. work]66; εἰς τὰ γράμματα ταῦτα ἐπανελθεῖν ">Refs 5th c.BC+</a>]<b>refer to..,</b> [<a href="javascript:void(0)" title=" [prev. author] 28.5. ">Refs</a>]<br /><Level4><b>__b</b></Level4> <b>recur,</b> of intermittent fevers, etc., [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 7.412, 16.711. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> with <i>accusative</i> <i>of things</i>, <b>return to, recapitulate,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 17b, 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 6.2, “Ages.” 11.1. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>go up, ascend,</b> εἰς ὄρη [<a href="javascript:void(0)" title=" [prev. author] “HG” 4.8.35; δοκέει.. ἐνθεῦτεν γεωμετρίη.. ἐς τὴν Ἑλλάδα ἐπανελθεῖν ">Refs</a>]<b>to have gone up, passed over,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.109. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>rise up</b> [<a href="javascript:void(0)" title="compare (ἐπάνειμι 11), 5th c.BC: Hippocrates Medicus “περὶ τῶν ἐν κεφαλη—ͅ τρωμάτων” 17. ">Refs 5th c.BC+</a>]	
G1881	ἐπανίστημι	epanistēmi	to rebel against	G:V	<b> ἐπαν-ίστημι</b>, <br /> <b>set up again,</b> τὰ τείχη [prev. work] 778d. <br /><Level3><b>__2</b></Level3> <b>make to rise against,</b> ἄνδρας ἐκ χαράδρας ἐ. τινί [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Sertorius” 13 ">Refs 1st c.AD+</a>]; <b>raise in revolt against,</b> Ἰβηρίαν Ῥωμαίοις [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Ἰβηρική” 101. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>cause to arise,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.654f. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i>, with <i>future</i> <i>middle</i> [<a href="javascript:void(0)" title="(5th c.BC: Herodotus Historicus 3.62, 1.89)">Refs 5th c.BC+</a>], <i>aorist 2</i> and <i>perfect</i> <i>active</i>, <b>stand up after</b> another or <b>at</b> his <b>word,</b> once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, οἱ δ᾽ ἐπανέστησαν 8th c.BC: Ilias Homerus Epicus “Illiad” 2.85. ">Refs 8th c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> <b>rise from bed, rise,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 539; ἐπὶ τοῦ καταστρώματος 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.4.18 ">Refs 5th c.BC+</a>]; <b>rise</b> to speak, [<a href="javascript:void(0)" title=" [prev. author] “Smp.” 4.2, 4th c.BC: Demosthenes Orator 19.46 ">Refs 4th c.BC+</a>]; of buildings, in <i>perfect</i>, <b>to be raised</b> or <b>built,</b> ἢν τοῦτ᾽ ἐπανεστήκῃ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 554 ">Refs 5th c.BC+</a>]: with <i>genitive</i>, <b>rise above,</b> ἱερῷ -στηκότι τῆς ἀγορᾶς [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 2.50 ">Refs 1st c.BC+</a>]; ταῖς -ισταμέναις [ἐκ add. codex unus] τῶν ὑδάτων πομφόλυξιν [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 5.75. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>rise up against, rise in insurrection against,</b> τινί [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.89, 130, 3.62; τῷ δήμῳ 5th c.BC: Thucydides Historicus 1.115, etc.; τοῖς πράγμασι 4th-3rd c.BC: Dinarchus Orator 1.19 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>rise in insurrection,</b> opposed to ἀφίσταμαι, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.39, +others; οἱ ἐπανεστεῶτες ">Refs 5th c.BC+</a>]<b>the insurgents,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.63: with ">Refs 5th c.BC+</a>]<i>infinitive</i>, ἐάν τις τυραννεῖν ἐπαναστῇ if any one <b>aim at</b> tyranny, Legal cited in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.97 ">Refs 5th c.BC+</a>]; in mal. <i>participle</i>, ἐ. ἀλλήλοις πώγωνας ἔχουσι [<a href="javascript:void(0)" title=" 4th c.BC: Theopompus Historicus 217c; παρθένοις 2nd-3rd c.AD: Aelianus “Epistulae - Epistolographi” 15. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> in Medicine texts, of tumours, etc., <b>rise, swell,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “προρρητικόν” 1.165; [ὦτα] ἐπανεστηκότα ">Refs 5th c.BC+</a>]<b>projecting, prorninent,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 691a13 ">Refs 4th c.BC+</a>]; λόφος αὐτῶν τῶν πτερῶν ἐ. crest <b>which sticks up</b> and is composed of feathers, [<a href="javascript:void(0)" title=" [prev. author] “HA” 504b10. ">Refs</a>]	
G1882	ἐπανόρθωσις	epanorthōsis	correcting	G:N-F	<b> ἐπανόρθ-ωσις</b>, εως, ἡ, <br /> <b>setting right, correcting,</b> τᾶς ψυχᾶς [<a href="javascript:void(0)" title=" 5th-4th c.BC: Timaeus Locrus Philosophus 104b; κόλασις εἰς - σιν φέρουσα 4th c.AD: Julianus Imperator “Orationes” 2.80c; ἐδεσμάτῶν Diocl.fragment 138 ">Refs 5th c.BC+</a>]; <b>revision,</b> νόμων Legal cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 24.22 ">Refs 4th c.BC+</a>]; ἐ. ἔχειν to be capable of <b>improvement,</b> opposed to ἀνίατον εἶναι, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1165b18 ">Refs 4th c.BC+</a>]; of circumstances, <b>amendment,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.66.12, 1.11.2, etc. ">Refs 2nd c.BC+</a>]	
G1883	ἐπάνω	epanō	above	G:Prep	<b> ἐπάνω</b> [ᾰ], <br /> <i>adverb</i>, (ἄνω) <b>above, on the upper side</b> or <b>part,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 773, 5th-6th c.BC: Plato Philosophus “Respublica” 514b, etc.">Refs 5th c.BC+</a>]; with <i>Article</i>, ὁ ἐ. πύργος the <b>upper</b> tower, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.54, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> as <i>preposition</i>, with <i>genitive</i>, [<a href="javascript:void(0)" title=" [prev. author] 1.179 (in tmesi, ἐπὶ τοῦ σήματος ἄνω [prev. work] 93), 5th-6th c.BC: Plato Philosophus “Phaedo” 109d; ἐ. τῆς χώρας “IG” 12(5).872.32 (Tenos, 3rd c.BC)">Refs 5th c.BC+</a>]; ἐ. γεγονότες κακίας having risen <b>superior to..,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1063c; γίγνεται ἐ. τῆς πληγῆς 1st c.AD: Josephus Historicus “Bellum Judaicum” 1.4.2; ἐ. χρημάτων εἶναι 3rd c.AD(?): Diogenes Laertius 6.28 (but ἐ. χρημάτων τεταγμένος">Refs 1st c.AD+</a>] set <b>over,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 48.5). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>before, in front of,</b> with <i>genitive</i>, [<a href="javascript:void(0)" title=" LXX.Gen.18.2, LXX.2Ki.24.20 ">LXX</a>]; <b>in the presence of,</b> τινός [<a href="javascript:void(0)" title=" “POxy.” 903.14, 20 (4th c.AD). ">Refs 4th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>above,</b> in a book, ἐν τοῖς ἐ. εἴρηται [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.3.1 (interpolated), compare 4th c.BC: Aristoteles Philosophus “Metaphysica” 1012b6; τὰ ἐ. λεχθέντα 1st c.BC-1st c.AD: Strabo Geographus 2.5.8; καθὼς ἐ. γέγραπται “IG” 9(1).694.131 (Corc.), compare “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 3059.3 (from Teos), Polystr.p.22 W. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> of Time, ἐν τοῖς ἐ. χρόνοις in <b>former</b> times, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 16.42, 18.49; ἐν τῷ ἐ. μηνί “OGI” 764.40 (Pergam.). ">Refs 1st c.BC+</a>]<br /><Level2><b>__IV</b></Level2> of Relationship, πατέρες καὶ τούτων ἐ. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 60.7; οἱ ἐ. πρόγονοι 1st c.AD: Josephus Historicus “contra Apionem” 1.7 ">Refs 4th c.BC+</a>]; ἐ. ὄντες Εὐρωπαῖοι citizens of Europus <b>in unbroken descent,</b> Cumont <b>Fouilles de Doura-Europos</b> [<a href="javascript:void(0)" title=" p.300. ">Refs</a>]<br /><Level2><b>__V</b></Level2> in Logic, τὸ ἐ. γένος the genus or species <b>above,</b> opposed to τὰ ὑποκάτω, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Topica” 122a4, 143a21; τὰ ἐ. τοῦ γένους [prev. work] 122a34. ">Refs 4th c.BC+</a>]<br /><Level2><b>__VI</b></Level2> of Number, <b>above, more,</b> ἀπὸ εἰκοσαετοῦς καὶ ἐ. [<a href="javascript:void(0)" title=" LXX.Exo.30.14, +others">LXX</a>]; <b>above, more than,</b> ἐ. τριακοσίων δηναρίων [<a href="javascript:void(0)" title=" NT.Mark.14.5; ὤφθη ἐ. πεντακοσίοις NT.1Cor.15.6. ">NT</a>]	
G1884	ἐπαρκέω	eparkeō	to help	G:V	<b> ἐπαρκ-έω</b>, <br /> <i>future</i> -έσω (see. below): <i>Epic dialect</i> <i>aorist</i> <i>infinitive</i> ἐπαρκέσσαι [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 2.1161, compare “IG” 5(1).730.18">Refs 3rd c.BC+</a>]:—<b>to be strong enough for</b> a thing, in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus always of cases of danger or injury: 1 ">Refs 8th c.BC+</a>]. with <i>accusative</i> <i>of things</i> et <i>dative</i> <i>person</i>, <b>ward off</b> something from one, οὐδέ τί οἱ τό γ᾽ ἐπήρκεσε λυγρὸν ὄλεθρον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.873; οὔτε τι Τηλέμαχος τό γ᾽ ἐπήρκεσεν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.568; οὐδὲν γὰρ αὐτῳ ταῦτ᾽ ἐπαρκέσει τὸ μὴ οὐ πεσεῖν ">Refs 8th c.BC+</a>]<b>prohibebit quominus..,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 918. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>accusative</i> <i>of things</i>, <b>ward off, prevent,</b> ἐπαρκέσσαι κακότητα [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 2.1161 ">Refs 3rd c.BC+</a>]; σέ τοι μόνον δέδορκα πημονάν (Reiske for ποιμένων) ἐ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 360 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> with <i>dative</i> <i>person</i> only, <b>help, assist,</b> [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 871, 5th c.BC: Herodotus Historicus 1.91, 5th c.BC: Lysias Orator 13.93, NT.1Tim.5.10, etc.: rarely with _accusative_ _person_, 5th c.BC: Euripides Tragicus “Orestes” 803 (troch.)">NT+6th c.BC+</a>]: <i>absolutely</i>, τίς ἄρ᾽ ἐπαρκέσε; who <b>will aid?</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 91 (_anapaest meter_), compare 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 777. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>supply, furnish,</b> ἄκος δ᾽ οὐδὲν ἐπἤρκεσαν, τὸ μὴ πόλιν.. παθεῖν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1170 (Lyric poetry); ἐ. τινί τι 5th-6th c.BC: Plato Philosophus “Protagoras” 321a, compare 5th-6th c.BC: Aristophanes Comicus “Plutus” 830, LXX.1Mac.11.35, etc.">LXX+5th c.BC+</a>]; also ἐ. τινὶ τῶν ἑαυτοῦ <b>impart</b> to him <b>a share of..,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.60 ">Refs 5th c.BC+</a>]: with <i>dative</i> <i>of things</i>, <b>supply with,</b> πέπλοις [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 301. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>absolutely</i>, <b>to be sufficient, enough,</b> ὅσσον ἐπαρκεῖ [<a href="javascript:void(0)" title=" 6th c.BC: Solon Lyricus 5.1 (variant{ἀπαρκεῖ})">Refs 6th c.BC+</a>]; ἐπαρκέσει νόμος ὅδ᾽ this law <b>shall prevail,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 612 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>stand to the credit of,</b> with <i>dative</i>, γενεᾷ [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 6.60. ">Refs 5th c.BC+</a>]	
G1885	ἐπαρχία	eparchia	province	G:N-F	<b> ἐπαρχ-ία</b>, ἡ, <br /> <b>the government of an</b> ἔπαρχος, or <b>the district governed by him,</b> = Latin <i>provincia,</i> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.19.2, “SIG” 888.45 (Scaptopara, 3rd c.AD), 1st c.BC-1st c.AD: Strabo Geographus 3.4.20, 17.3.25 (_plural_), 1st c.BC: Diodorus Siculus Historicus 37.10, 38.8, +others, NT.Act.23.34, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Caesar” 4 ">NT+2nd c.BC+</a>]; of Carthage, <b>empire,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Phlegon Trallianus Paradoxographus “Miracula” 18. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> military <b>'command', force occupying a district,</b> [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Philo Mechanicus “(Belopoeica) Excerpte aus Philons Mechanik - Ath. Berl. Akad.” 96.49 (_plural_). ">Refs 3rd c.BC+</a>]	
G1886	ἔπαυλις	epaulis	residence	G:N-F	<b> ἔπαυλ-ις</b>, εως, ἡ, <br /> <b>steading,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.111; οὐκ ἀσφαλὲς λέοντι καὶ προβάτοις ὁμοῦ ποιεῖσθαι τὴν ἔπαυλιν 2nd c.BC: Polybius Historicus 5.35.13, compare “IG” 14.1284, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>farm-building, country house,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 12.43, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pompeius” 24, 4th c.AD: Alciphro Epistolographus “fragment” 6.1, etc. ">Refs 1st c.BC+</a>]<br /><Level3><b>__3</b></Level3> in military language, <b>quarters,</b> ἔ. ποιεῖσθαι en<b>camp,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus Alcaeus2.149c; ἐπὶ στρατοπεδείᾳ 2nd c.BC: Polybius Historicus 16.15.5. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>unwalled village,</b> [<a href="javascript:void(0)" title=" LXX.Lev.25.31, +others ">LXX</a>]	
G1887	ἐπαύριον	epaurion	the next day	G:Adv	<b> ἐπαύριον</b>, <br /> <i>adverb</i> <b>on the morrow,</b> τῇ ἐ. ἡμέρᾳ [<a href="javascript:void(0)" title=" “PLille” 1.15 (3rd c.BC)">Refs 3rd c.BC+</a>]; ἡμέρα ἡ ἐ. [<a href="javascript:void(0)" title=" LXX.Num.11.32; usually τῇ ἐ. ">LXX</a>]<b>on the morrow,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.53.6, +others, NT.Matt.27.62, +others; εἰς τὴν ἐ. 2nd c.BC: Polybius Historicus 8.13.6, +others (Sts. written ἐφ-, “PHamb.” 1.27.4 (3rd c.BC), “PTeb.” 119.17 (2nd c.BC).) ">NT+3rd c.BC+</a>]	
G1888	ἐπαυτόφωρος, αὐτόφωρος	epautophōros, autophōros	in the very act	G:A / G:Adv	Related to: <b> αὐτό-φωρος</b>, ον, <br /> (φώρ) <b>self-detected,</b> ἀμπλακήματα[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 51. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> mostly in the phrase ἐπ᾽ αὐτοφώρῳ λαμβάνειν to catch <b>in the act,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 13.85, 4th c.BC: Demosthenes Orator 19.132; ἑλεῖν 5th c.BC: Euripides Tragicus “Ion” 1214; ἐλέγχειν 5th c.BC: Lysias Orator 7.42: with _passive_ Verbs, ἐπ᾽ αὐτοφώρῳ ἁλῶναι 5th c.BC: Herodotus Historicus 6.72; εἰλῆφθαι 5th-6th c.BC: Aristophanes Comicus “Plutus” 455, 5th c.BC: Eupolis Comicus 181: hence, ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> in a more general sense, <b>notoriously, manifestly,</b> ἐπιβουλεύοντας φανῆναι ἐπ᾽ αὐ.[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.137; ἐπ᾽ αὐ. αὐτὸν ἐλέγξω 5th c.BC: Lysias Orator 13.30; τὸν θάνατόν τινος ἐπ. αὐ. μηχανωμένη 5th c.BC: Antipho Orator 1.3; ἐπ᾽ αὐ. καταλαμβάνειν τινὰ ἀμαθέστερον ὄντα 5th-6th c.BC: Plato Philosophus “Apologia” 22b, compare “R.” 359c; ἐπ᾽ αὐ. εἴλημμαι πλουσιώτατος ὤν 5th-6th c.BC: Xenophon Historicus “Symposium” 3.13; ἀξιῶ σε.. ἐπ᾽. αὐ. ταῦτά μοι ἐπιδεῖξαι 5th c.BC: Lysias Orator 1.21; ἐπ᾽ αὐ. κλέπται ὄντες ἐξελεγχόμενοι 4th c.BC: Aeschines Orator 3.10.">Refs 5th c.BC+</a>]	
G1889	Ἐπαφρᾶς	Epaphras	Epaphras	N:N-M-P	 <b>Ἐπαφρᾶς</b>, -ᾶ (B1., § 7, 4), ὁ, <BR /> <b>Epaphras</b>: <ref='Col.1.7; 4.12'>Col.1:7 4:12</ref>, Phm 23.*† <BR />  (From Abbott-Smith. LSJ has no entry)	
G1890	ἐπαφρίζω	epaphrizō	to foam up	G:V	<b> ἐπαφρ-ίζω</b>, <br /> <b>foam up</b> or <b>on the surface,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Moschus Bucolicus “fragment” 1, 2nd c.BC: Nicander Epicus “Alexipharmaca” 32. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>accusative</i>, <b>foam out,</b> αἰσχύνας [<a href="javascript:void(0)" title=" NT.Jude.13. ">NT</a>]	
G1891	Ἐπαφρόδιτος	Epaphroditos	Epaphroditus	N:N-M-P	<b> ἐπαφρόδ-ῑτος</b>, ον, <br /> (Ἀφροδίτη) <b>lovely, fascinating, charming,</b> of persons, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.135, 4th c.BC: Aeschines Orator 2.42 ">Refs 5th c.BC+</a>]; of things, ἔπη καὶ ἔργα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 8.15 (_comparative_, codices)">Refs 5th c.BC+</a>]; ποίησις [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 10.65 ">Refs 5th c.BC+</a>]: <i>superlative</i> <b>-ότατος</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Hiero” 1.35 ">Refs 5th c.BC+</a>]. <i>adverb</i> -τως, γράφειν [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Lysia” 11, compare 4th c.AD: Alciphro Epistolographus 2.1, 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 6.3. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> used to translate Sulla's epithet <b>Felix, favoured by Venus,</b> i.e. <b>fortune's favourite</b> (<i>metaphorically</i> from the dice), [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Sulla” 34, 2nd c.AD: Appianus Historicus “Bella Civilia” 1.97. ">Refs 1st c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>gracious,</b> ἡγεμονία [<a href="javascript:void(0)" title=" “PRyl.” 77.36 (2nd c.AD). ">Refs 2nd c.AD+</a>]	
G1892	ἐπεγείρω	epegeirō	to awaken/rouse	G:V	<b> ἐπεγ-είρω</b>, <br /> <b>awaken, rouse up,</b> τινά [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.431, 6th c.BC: Theognis Elegiacus 469, 5th-6th c.BC: Aristophanes Comicus “Aves” 83 ">Refs 8th c.BC+</a>]:—<i>passive</i>, <b>to be roused from sleep, wake up,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus">Refs 8th c.BC+</a>], only in <i>aorist</i> forms ἐπέγρετο, ἐπεγρόμενος, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.124, 14, 256, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.57; μέχρι ἐπέγρωνται 5th c.BC: Hippocrates Medicus “περὶ ἱερῆς νούσου” 1; φεύγετε.. ἄνδρ᾽ ἐπεγειρόμενον 5th c.BC: Euripides Tragicus “Hercules Furens” 1083 (_anapaest meter_); δόξαι, αἳ ἐρωτήσει ἐπεγερθεῖσαι ἐπιστῆμαι γίγνονται 5th-6th c.BC: Plato Philosophus “Meno” 86a ">Refs 8th c.BC+</a>]: <i>perfect</i> ἐπήγερται is uncertain reading in [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Zeux.” 4. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>awaken, excite,</b> πόλεμον εὕδοντ᾽ [<a href="javascript:void(0)" title=" 6th c.BC: Solon Lyricus 4.19; διωγμόν NT.Act.13.50; τὸ πάλαι κείμενον κακόν 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 510 (Lyric poetry); ἐπὶ.. θρῆνον ἐ. [prev. work] 1778 (_anapaest meter_)">NT+6th c.BC+</a>]; ὅσον ἑσμὸν λόγων ἐπεγείρετε [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 450b ">Refs 5th c.BC+</a>]; <b>stir up,</b> τὸ Ἑλληνικόν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.139; τὰς ψυχάς NT.Act.14.2; ἡμᾶς εἰς τὴν νεότητα μνήμῃ ἐ. 5th-6th c.BC: Plato Philosophus “Leges” 657d; τοῦ ἐπεγείροντος ὥσπερ μύωπος δεήσει 5th-4th c.BC: Socratis et Socraticorum Epistulae “Ep.” 1.6:—">NT+5th c.BC+</a>]<i>passive</i>, ἐπηγέρθη [ἡ Ταλθυβίου μῆνις] [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.137; ἐπηγείροντο ταῖς ψυχαῖς 1st c.BC: Diodorus Siculus Historicus 14.52. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>erect, raise,</b> τὰς ἀκάνθας -ων <b>erecting</b> his prickles, like certain fish when irritated, [<a href="javascript:void(0)" title=" “Comica Adespota” 1338 (= [5th c.BC: Sophocles Tragicus] “fragment” 1121); ὅταν ἐπεγερθῶσιν φλύκταιναι 3rd c.AD: Philumenus Medicus “de Venenatis Animalibus” 17.5. ">Refs 5th c.BC+</a>]	
G1893	ἐπεί	epei	since	G:Conj	<b> ἐπεί</b>, <br /> <i>conjunction</i>, both temporal and causal; also <b>ἐπειδή</b>, <b>ἐπείτε.</b> OF TIME (ἐπειδή is more frequently in this sense in Prose), <b>after that, since, when,</b> from [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus downwards: ">Refs 8th c.BC+</a>]<br /><Level2><b>__I</b></Level2> with Ind., <br /><Level3><b>__I.1</b></Level3> of a definite occurrence in past time, mostly with <i>aorist</i>, ἐπεί π᾽ εὔξαντο <b>after</b> they had prayed, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.458; ἐπειδὴ ἐτελεύτησε Δαρεῖος καὶ κατέστη Ἀρταξέρξης ">Refs 8th c.BC+</a>]<b>after</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator had died and 4th-5th c.BC: Aeschylus Tragicus had succeeded, 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.1.3 ">Refs 5th c.BC+</a>]: rarely with <i>imperfect</i>, ἐπειδὴ εἱστιώμεθ᾽ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1354; ἐ. πόντον εἰσεβάλλομεν 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 260; ἐ. ἠσθένει Δαρεῖος 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.1.1: with ">Refs 5th c.BC+</a>]<i>pluperfect</i>, ἐπειδὴ ἐξηπάτησθε.. <b>after</b> you had been deceived.., [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.42 ">Refs 4th c.BC+</a>]; but generally the <i>aorist</i> is found, the <i>pluperfect</i> being used only for special emphasis: with <i>imperfect</i> to express an action not yet complete, ἐπεὶ ὑπηντίαζεν ἡ φάλαγξ καὶ ἡ σάλπιγξ ἐφθέγξατο <b>after</b> the phalanx began to advance and the trumpet had sounded, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.5.27. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> with implied reference to some later time, ἐ. or ἐπειδή, ={ἐξ οὗ}, <b>from the time when, since,</b> mostly with <i>aorist</i>, πολλὰ πλάγχθη, ἐ. ἔπερσε [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.2 ">Refs 8th c.BC+</a>]; ἐπείτε παρέλαβον τὸν θρόνον, τοῦτο ἐφρόντιζον <b>ever since</b> I came to the throne, I had this in mind, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.8. ; ἐπειδήπερ ὑπέστη 5th c.BC: Thucydides Historicus 8.68; δέκατον μὲν ἔτος τόδ᾽ ἐ... ἦραν 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 40: sometimes with ">Refs 5th c.BC+</a>]<i>present</i> (used in <i>perfect</i> sense) and <i>perfect</i>, ἐ. δὲ φροῦδός ἐστι στρατός <b>since</b> the army is gone, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 15 ">Refs 5th c.BC+</a>]; ἐπείτε ὑπὸ τῷ Πέρσῃ εἰσί, πεπόνθασι τοιόνδε <b>ever since</b> they have been, <b>now that</b> they are.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.117. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> with Subj., ἄν being always added in <i>Attic dialect</i> Prose, and ἄν or κε generally in Poetry: ἐπεί with ἄν becomes ἐπήν (so in Comedy texts, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1175, “Av.” 983), later ἐπάν (which see)">Refs 5th c.BC+</a>], <i>Ionic dialect</i> ἐπεάν [<a href="javascript:void(0)" title=" “Schwyzer” 800 (6th c.BC), 5th c.BC: Herodotus Historicus 3.153, +others, ἐπήν 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 6, +others, and ἐπειδή with ἄν ἐπειδάν (which see); 8th c.BC: Homerus Epicus has ἐπεί κε, ἐπήν (once ἐπεὶ ἄν 8th c.BC: Ilias Homerus Epicus “Illiad” 6.412): ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.1</b></Level3> referring to future time with <i>future</i> apodosis, τέκνα ἄξομεν.. ἐπὴν πτολίεθρον ἕλωμεν <b>when</b> we shall have taken the city, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.238; ἐ. κ᾽ ἀπὸ λαὸς ὄληται 11.764. compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.23; ἐπεάν περ ἡμίονοι τέκωσι, τότε τὸ τεῖχος ἁλώσεσθαι 5th c.BC: Herodotus Historicus 3.153 ">Refs 8th c.BC+</a>]; ταῦτ᾽, ἐπειδὰν περὶ τοῦ γένους εἴπω, τότ᾽ ἐρῶ I will speak of this, <b>when</b> I have spoken.., [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 57.16, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.3.29; ἐ. ἂν σύ γε πότμον ἐπίσπῃς 8th c.BC: Ilias Homerus Epicus “Illiad” 6.412 ">Refs 8th c.BC+</a>]; χρὴ δέ, ὅταν μὲν τιθῆσθε τοὺς νόμους,.. σκοπεῖν, ἐπειδὰν δὲ θῆσθε, φυλάττειν whenever you are enacting your laws,.. and <b>after</b> you have enacted them.., [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.34. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of repeated action, with a <i>present</i> apodosis, <b>whenever, when once,</b> δαμνᾷ, ἐ. κε λίπῃ ὀστέα θυμός [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.221, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 9.409 ">Refs 8th c.BC+</a>]; ἐπειδὰν ἡ ἐκφορὰ ᾖ.. ἄγουσι <b>whenever</b> the burial takes place they bring, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.34 ">Refs 5th c.BC+</a>]; ἐπειδὰν κρύψωσι γῇ.. λέγει <b>when</b> they have covered them with earth, [<a href="javascript:void(0)" title="[prev. passage]: sometimes without ἄν or ">Refs</a>] κε in Poets, ἐ. ἂρ βλέφαρ᾽ ἀμφικαλύψῃ [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.86; ἐ. δὴ τόν γε δαμάσσεται.. ὀϊστός 8th c.BC: Ilias Homerus Epicus “Illiad” 11.478, compare 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1225 (Lyric poetry), “Ant.” 1025. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> like [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus 1.2, δέκα ἡμερῶν ἐπειδὰν δόξῃ">Refs 4th c.BC+</a>] within ten days <b>from</b> the passing of the resolution, [<a href="javascript:void(0)" title=" “IG” 12.88.7. ">Refs</a>]<br /><Level2><b>__III</b></Level2> with Opt. (without ἄν): <br /><Level3><b>__III.1</b></Level3> referring to future time, ἐπειδὴ πρὸς τὸ φῶς ἔλθοι, ὁρᾶν οὐδ᾽ ἂν ἓν δύνασθαι (i.e. οὐκ οἴει); <b>after</b> he had come into the light.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 516a: 8th c.BC: Homerus Epicus sometimes uses ἐπήν with _optative_ in same sense as ἐπεί, 8th c.BC: Ilias Homerus Epicus “Illiad” 24.227, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.105 (codices), etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> more frequently of repeated action, with a past apodosis, ἐ. ζεύξειεν.., δησάσκετο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.14; ἐπειδὴ δέ τι ἐμφάγοιεν, ἀνίσταντο 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.5.9; ἐ. πύθοιτο, ἐπῄνει [prev. author] “Cyr.” 5.3.55, compare 5th c.BC: Thucydides Historicus 8.38, 5th-6th c.BC: Plato Philosophus “Phaedo” 59d, “Prt.” 315b. ">Refs 8th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> in indirect speech after past tenses, representing a <i>subjunctive</i> in <i>direct speech</i>, αὐτὸς δὲ ἐπεὶ διαβαίης, ἀπιέναι ἔφησθα (the direct form being ἐπὴν διαβῶ) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.2.27, compare 3.5.18, “Cyr.” 1.4.21 ">Refs 5th c.BC+</a>]; after <i>optative</i> in a final clause, ἐπορεύοντο, ὅπως ἐπειδὴ γένοιντο ἐπὶ τῷ ποταμῷ.. ἴοιεν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.80. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> by assimilation to <i>optative</i> in principal clause, ἦ τ᾽ ἂν.. νῦν μὲν ἀνώγοιμι πτολεμίζειν.. ἐπὴν τεισαίμεθα λώβην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.208; ὃς τὸ καταβρόξειεν ἐπεὶ κρητῆρι μιγείη 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.222. ">Refs 8th c.BC+</a>]<br /><Level3><b>__III.5</b></Level3> ἐπειδάν with <i>optative</i> is <i>falsa lectio</i> in some passages of early authors, as [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.11, 4th c.BC: Demosthenes Orator 30.6 (with _indicative_, 2nd c.BC: Polybius Historicus 13.7.8)">Refs 5th c.BC+</a>]: found in later Gr., [<a href="javascript:void(0)" title=" 6th c.AD: Agathias Historicus et Epigrammaticus 2.5, +others, 1st c.BC: Zosimus Epigrammaticus 5.18.10. ">Refs 1st c.BC+</a>]<br /><Level2><b>__IV</b></Level2> with Inf., only in indirect speech, ἐπειδὴ δὲ κατὰ σχολὴν σκέψασθαι, κόπτεσθαι (i.e. ἔφη) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 619c, compare “Smp.” 174d, 5th c.BC: Herodotus Historicus 4.10, 7.150. ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> with other words: <br /><Level3><b>__V.1</b></Level3> ἐ. τάχιστα <b>as soon as,</b> frequently separated by a word, ἐ. ἦλθε τάχιστα,.. ἀπέδοτο [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.2.6; ἐ. δὲ τάχιστα διέβη [prev. author] “Cyr.” 3.3.22; ἐ. θᾶττον 4th c.BC: Aristoteles Philosophus “Politica” 1284a40; ἐ. εὐθέως 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.2.4; ἐ... αὐτίκα 5th c.BC: Pindarus Lyricus “N.” 1.35; ἐπειδὴ τάχιστα 5th-6th c.BC: Plato Philosophus “Protagoras” 310c, 4th c.BC: Demosthenes Orator 27.16; ἐπειδὰν τάχιστα 5th c.BC: Herodotus Historicus 8.144, 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.1.9; rarely ἐπειδὴ θᾶττον 4th c.BC: Demosthenes Orator 37.41; ἐπειδὰν θᾶττον 5th-6th c.BC: Plato Philosophus “Protagoras” 325c. ">Refs 5th c.BC+</a>]<br /><Level4><b>__V.1.b</b></Level4> ἐ. τὰ πρῶτα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.420; ἐ. τὸ πρῶτον 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1287. ">Refs 8th c.BC+</a>]<br /><Level3><b>__V.2</b></Level3> with emphatic Particles, ἐπεὶ ἄρα <b>when</b> then, in continuing a narrative, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.426 ">Refs 8th c.BC+</a>]; ἐπεὶ οὖν <b>when</b> then, in resuming a narrative, [<a href="javascript:void(0)" title=" 1.57, 3.4; ἐπεὶ ὦν 5th c.BC: Herodotus Historicus 3.9; ἐπεὶ γὰρ δή [prev. author] 9.90, etc. ">Refs 5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> CAUSAL (ἐπεί more frequently in this sense in early Prose: ἐπειδή <b>whereas</b> is used in preambles of decrees, [<a href="javascript:void(0)" title=" “IG” 22.103, etc.; ἐπειδήπερ ">Refs</a>]<b>inasmuch as, </b> NT.Luke.1.1), <b>since, seeing that,</b> frequently from [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus downwards: ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.1</b></Level3> with Ind. (after both present and past tenses), ἐ. οὐδὲ ἔοικε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.119, compare 153, 278, 5th c.BC: Pindarus Lyricus “O.” 4.16, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.3.4; ἐπειδή 5th c.BC: Thucydides Historicus 8.80; ἐπειδὴ οὐκ ἐθέλεις 5th-6th c.BC: Plato Philosophus “Protagoras” 335c; νίκη δ᾽ ἐπείπερ ἕσπετ᾽, ἐμπέδως μένοι 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 854 ">Refs 8th c.BC+</a>]; frequently with past tenses with ἄν, ἐπεὶ οὔποτ᾽ ἂν στόλον ἐπλεύσατ᾽ ἄν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1037; ἐπεὶ οὔ κεν ἀνιδρωτί γ᾽ ἐτελέσθη 8th c.BC: Ilias Homerus Epicus “Illiad” 15.228, compare 4th c.BC: Demosthenes Orator 18.49 ">Refs 8th c.BC+</a>]; οὐ γὰρ ἂν σθένοντά γε εἷλέν μ᾽· ἐπεὶ οὐδ᾽ ἂν ὧδ᾽ ἔχοντ᾽ (i.e. εἷλεν) [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 948 ">Refs 5th c.BC+</a>]: especially in the sense, <b>for otherwise..,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 9.29, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 433, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.7.14, 3rd c.BC: Herodas Mimographus 2.72, etc.: so with ">Refs 5th c.BC+</a>]<i>future</i>, ἐξέστω δὲ μηδενὶ.. τεθῆναι.., ἐ. ἀποδώσει.. <b>otherwise</b> he shall pay.., [<a href="javascript:void(0)" title=" “Rev.Et.Anc.” 4.261 (near Smyrna): with _imperative_, ἐ. δίδαξον">Refs</a>] <b>for</b> teach me, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 352, “OC” 969, compare “OT” 390, 5th-6th c.BC: Aristophanes Comicus “Vespae” 73, 5th-6th c.BC: Plato Philosophus “Gorgias” 473e ">Refs 5th c.BC+</a>]: with an <i>interrogative</i>, ἐ. πῶς ἂν καλέσεια; <b>for</b> how would you call him? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 688, compare 5th c.BC: Pindarus Lyricus “P.” 7.5, 4th-5th c.BC: Aeschylus Tragicus “Choephori” 214, 5th c.BC: Sophocles Tragicus “Trachiniae” 139 (Lyric poetry); ὦ Ἀλκιβιάδη, ἐπειδὴ περὶ τίνος Ἀθηναῖοι διανοοῦνται βουλεύεσθαι, ἀνίστασαι συμβουλεύσω; 5th-6th c.BC: Plato Philosophus Alcaeus1.106c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> with Opt., ἐ. ἂν μάλα τοι σχεδὸν ἔλθοι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.304, compare 5th c.BC: Sophocles Tragicus “Ajax” 916 ">Refs 8th c.BC+</a>]; so after past tenses on the principle of indirect speech, ἐπείπερ ἡγήσαιντο <b>since</b> (as they said) they believed, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.4.19. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> with Inf. in indirect speech, ἐ. γιγνώσκειν γε αὐτά [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 353a, compare 5th c.BC: Herodotus Historicus 8.111, 5th c.BC: Thucydides Historicus 2.93. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.4</b></Level3> in elliptical expressions, ἀδύνατός [εἰμι], ἐ. ἐβουλόμην ἂν οἷός τ᾽ εἶναι I am unable (and yet I am sorry), <b>for</b> I should like to have the power, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 335c ">Refs 5th c.BC+</a>]; so εἶμι· ἐ. καὶ ταῦτ᾽ ἂν ἴσως οὐκ ἀηδῶς σου ἤκουον [<a href="javascript:void(0)" title="[prev. passage] (here the sense may be given by ">Refs</a>]<b>and yet, although,</b> compare [<a href="javascript:void(0)" title="[prev. work] 333c, 317a, “Ap.” 19e, “Smp.” 187a, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1121a19)">Refs 4th c.BC+</a>]; ἐ. ὅ γε ἀποθανὼν πελάτης τις ἦν ἐμός <b>and yet (moreover)</b> the murdered man was my own hired man, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthyphro” 4c. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.4.b</b></Level4> sometimes after a <i>vocative</i>, where 'listen' may be supplied, Ἕκτορ, ἐ. με κατ᾽ αἶσαν ἐνείκεσας [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.59, compare 13.68, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.103, 211. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.5</b></Level3> with other Particles, ἐ. ἄρα, ἐ. ἂρ δή <b>since</b> then, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.185 ">Refs 8th c.BC+</a>]; ἐ. γε (ἐπεί.. γε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.352, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 171), more emphatic than ἐ.,">Refs 8th c.BC+</a>] <b>since</b> indeed, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 181, “Hipp.” 955 ">Refs 5th c.BC+</a>]; ἐπειδή γε[<a href="javascript:void(0)" title=" [prev. work] 946, 5th-6th c.BC: Plato Philosophus “Phaedo” 77d, 4th c.BC: Demosthenes Orator 54.29; sometimes separated, ἐπειδή.. γε 5th c.BC: Sophocles Tragicus “Electra” 631, 5th-6th c.BC: Plato Philosophus “Phaedo” 87c; ἐ. γε δή 5th c.BC: Herodotus Historicus 3.9, 5th c.BC: Sophocles Tragicus “Antigone” 923, ἐπειδή γε καί 5th c.BC: Thucydides Historicus 6.18 ">Refs 5th c.BC+</a>]; ἐ. ἦ <b>since</b> in truth, ἐ. ἦ πολὺ φέρτερόν ἐστι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.169, compare 156, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.276 ">Refs 8th c.BC+</a>]; ἐπείπερ (ἐ... περ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.447, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.181) in Trag. and Prose, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 822, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 75, 5th-6th c.BC: Plato Philosophus “Phaedo” 114d ">Refs 8th c.BC+</a>]; ἐπειδήπερ in Comedy texts and Prose, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 437, 495, “Nu.” 1412, 5th c.BC: Thucydides Historicus 6.18, 5th-6th c.BC: Plato Philosophus “Respublica” 350e ">Refs 5th c.BC+</a>]; ἐ. τοι <b>since</b> surely, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 433; ἐ. νύ τοι 8th c.BC: Ilias Homerus Epicus “Illiad” 1.416; ἐ. τοι καί 5th c.BC: Euripides Tragicus “Medea” 677, 5th-6th c.BC: Plato Philosophus “Respublica” 567e. [ἐ.">Refs 8th c.BC+</a>] sometimes begins a verse in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 8th c.BC: Ilias Homerus Epicus “Illiad” 22.379, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.13, 8.452, 21.25 ">Refs 8th c.BC+</a>]; sometimes coalesces by synizesis with οὐ, οὐδέ, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 446, 948, etc.] ">Refs 5th c.BC+</a>]	
G1894	ἐπειδή	epeidē	since	G:Conj	<b> ἐπεί</b>, <br /> <i>conjunction</i>, both temporal and causal; also <u><b>ἐπειδή</b></u>, <b>ἐπείτε.</b> OF TIME (ἐπειδή is more frequently in this sense in Prose), <b>after that, since, when,</b> from [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus downwards: ">Refs 8th c.BC+</a>]<br /><Level2><b>__I</b></Level2> with Ind., <br /><Level3><b>__I.1</b></Level3> of a definite occurrence in past time, mostly with <i>aorist</i>, ἐπεί π᾽ εὔξαντο <b>after</b> they had prayed, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.458; ἐπειδὴ ἐτελεύτησε Δαρεῖος καὶ κατέστη Ἀρταξέρξης ">Refs 8th c.BC+</a>]<b>after</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator had died and 4th-5th c.BC: Aeschylus Tragicus had succeeded, 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.1.3 ">Refs 5th c.BC+</a>]: rarely with <i>imperfect</i>, ἐπειδὴ εἱστιώμεθ᾽ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1354; ἐ. πόντον εἰσεβάλλομεν 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 260; ἐ. ἠσθένει Δαρεῖος 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.1.1: with ">Refs 5th c.BC+</a>]<i>pluperfect</i>, ἐπειδὴ ἐξηπάτησθε.. <b>after</b> you had been deceived.., [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.42 ">Refs 4th c.BC+</a>]; but generally the <i>aorist</i> is found, the <i>pluperfect</i> being used only for special emphasis: with <i>imperfect</i> to express an action not yet complete, ἐπεὶ ὑπηντίαζεν ἡ φάλαγξ καὶ ἡ σάλπιγξ ἐφθέγξατο <b>after</b> the phalanx began to advance and the trumpet had sounded, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.5.27. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> with implied reference to some later time, ἐ. or ἐπειδή, ={ἐξ οὗ}, <b>from the time when, since,</b> mostly with <i>aorist</i>, πολλὰ πλάγχθη, ἐ. ἔπερσε [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.2 ">Refs 8th c.BC+</a>]; ἐπείτε παρέλαβον τὸν θρόνον, τοῦτο ἐφρόντιζον <b>ever since</b> I came to the throne, I had this in mind, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.8. ; ἐπειδήπερ ὑπέστη 5th c.BC: Thucydides Historicus 8.68; δέκατον μὲν ἔτος τόδ᾽ ἐ... ἦραν 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 40: sometimes with ">Refs 5th c.BC+</a>]<i>present</i> (used in <i>perfect</i> sense) and <i>perfect</i>, ἐ. δὲ φροῦδός ἐστι στρατός <b>since</b> the army is gone, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 15 ">Refs 5th c.BC+</a>]; ἐπείτε ὑπὸ τῷ Πέρσῃ εἰσί, πεπόνθασι τοιόνδε <b>ever since</b> they have been, <b>now that</b> they are.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.117. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> with Subj., ἄν being always added in <i>Attic dialect</i> Prose, and ἄν or κε generally in Poetry: ἐπεί with ἄν becomes ἐπήν (so in Comedy texts, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1175, “Av.” 983), later ἐπάν (which see)">Refs 5th c.BC+</a>], <i>Ionic dialect</i> ἐπεάν [<a href="javascript:void(0)" title=" “Schwyzer” 800 (6th c.BC), 5th c.BC: Herodotus Historicus 3.153, +others, ἐπήν 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 6, +others, and ἐπειδή with ἄν ἐπειδάν (which see); 8th c.BC: Homerus Epicus has ἐπεί κε, ἐπήν (once ἐπεὶ ἄν 8th c.BC: Ilias Homerus Epicus “Illiad” 6.412): ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.1</b></Level3> referring to future time with <i>future</i> apodosis, τέκνα ἄξομεν.. ἐπὴν πτολίεθρον ἕλωμεν <b>when</b> we shall have taken the city, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.238; ἐ. κ᾽ ἀπὸ λαὸς ὄληται 11.764. compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.23; ἐπεάν περ ἡμίονοι τέκωσι, τότε τὸ τεῖχος ἁλώσεσθαι 5th c.BC: Herodotus Historicus 3.153 ">Refs 8th c.BC+</a>]; ταῦτ᾽, ἐπειδὰν περὶ τοῦ γένους εἴπω, τότ᾽ ἐρῶ I will speak of this, <b>when</b> I have spoken.., [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 57.16, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.3.29; ἐ. ἂν σύ γε πότμον ἐπίσπῃς 8th c.BC: Ilias Homerus Epicus “Illiad” 6.412 ">Refs 8th c.BC+</a>]; χρὴ δέ, ὅταν μὲν τιθῆσθε τοὺς νόμους,.. σκοπεῖν, ἐπειδὰν δὲ θῆσθε, φυλάττειν whenever you are enacting your laws,.. and <b>after</b> you have enacted them.., [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.34. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of repeated action, with a <i>present</i> apodosis, <b>whenever, when once,</b> δαμνᾷ, ἐ. κε λίπῃ ὀστέα θυμός [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.221, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 9.409 ">Refs 8th c.BC+</a>]; ἐπειδὰν ἡ ἐκφορὰ ᾖ.. ἄγουσι <b>whenever</b> the burial takes place they bring, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.34 ">Refs 5th c.BC+</a>]; ἐπειδὰν κρύψωσι γῇ.. λέγει <b>when</b> they have covered them with earth, [<a href="javascript:void(0)" title="[prev. passage]: sometimes without ἄν or ">Refs</a>]κε in Poets, ἐ. ἂρ βλέφαρ᾽ ἀμφικαλύψῃ [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.86; ἐ. δὴ τόν γε δαμάσσεται.. ὀϊστός 8th c.BC: Ilias Homerus Epicus “Illiad” 11.478, compare 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1225 (Lyric poetry), “Ant.” 1025. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> like [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus 1.2, δέκα ἡμερῶν ἐπειδὰν δόξῃ">Refs 4th c.BC+</a>] within ten days <b>from</b> the passing of the resolution, [<a href="javascript:void(0)" title=" “IG” 12.88.7. ">Refs</a>]<br /><Level2><b>__III</b></Level2> with Opt. (without ἄν): <br /><Level3><b>__III.1</b></Level3> referring to future time, ἐπειδὴ πρὸς τὸ φῶς ἔλθοι, ὁρᾶν οὐδ᾽ ἂν ἓν δύνασθαι (i.e. οὐκ οἴει); <b>after</b> he had come into the light.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 516a: 8th c.BC: Homerus Epicus sometimes uses ἐπήν with _optative_ in same sense as ἐπεί, 8th c.BC: Ilias Homerus Epicus “Illiad” 24.227, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.105 (codices), etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> more frequently of repeated action, with a past apodosis, ἐ. ζεύξειεν.., δησάσκετο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.14; ἐπειδὴ δέ τι ἐμφάγοιεν, ἀνίσταντο 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.5.9; ἐ. πύθοιτο, ἐπῄνει [prev. author] “Cyr.” 5.3.55, compare 5th c.BC: Thucydides Historicus 8.38, 5th-6th c.BC: Plato Philosophus “Phaedo” 59d, “Prt.” 315b. ">Refs 8th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> in indirect speech after past tenses, representing a <i>subjunctive</i> in <i>direct speech</i>, αὐτὸς δὲ ἐπεὶ διαβαίης, ἀπιέναι ἔφησθα (the direct form being ἐπὴν διαβῶ) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.2.27, compare 3.5.18, “Cyr.” 1.4.21 ">Refs 5th c.BC+</a>]; after <i>optative</i> in a final clause, ἐπορεύοντο, ὅπως ἐπειδὴ γένοιντο ἐπὶ τῷ ποταμῷ.. ἴοιεν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.80. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> by assimilation to <i>optative</i> in principal clause, ἦ τ᾽ ἂν.. νῦν μὲν ἀνώγοιμι πτολεμίζειν.. ἐπὴν τεισαίμεθα λώβην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.208; ὃς τὸ καταβρόξειεν ἐπεὶ κρητῆρι μιγείη 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.222. ">Refs 8th c.BC+</a>]<br /><Level3><b>__III.5</b></Level3> ἐπειδάν with <i>optative</i> is <i>falsa lectio</i> in some passages of early authors, as [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.11, 4th c.BC: Demosthenes Orator 30.6 (with _indicative_, 2nd c.BC: Polybius Historicus 13.7.8)">Refs 5th c.BC+</a>]: found in later Gr., [<a href="javascript:void(0)" title=" 6th c.AD: Agathias Historicus et Epigrammaticus 2.5, +others, 1st c.BC: Zosimus Epigrammaticus 5.18.10. ">Refs 1st c.BC+</a>]<br /><Level2><b>__IV</b></Level2> with Inf., only in indirect speech, ἐπειδὴ δὲ κατὰ σχολὴν σκέψασθαι, κόπτεσθαι (i.e. ἔφη) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 619c, compare “Smp.” 174d, 5th c.BC: Herodotus Historicus 4.10, 7.150. ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> with other words: <br /><Level3><b>__V.1</b></Level3> ἐ. τάχιστα <b>as soon as,</b> frequently separated by a word, ἐ. ἦλθε τάχιστα,.. ἀπέδοτο [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.2.6; ἐ. δὲ τάχιστα διέβη [prev. author] “Cyr.” 3.3.22; ἐ. θᾶττον 4th c.BC: Aristoteles Philosophus “Politica” 1284a40; ἐ. εὐθέως 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.2.4; ἐ... αὐτίκα 5th c.BC: Pindarus Lyricus “N.” 1.35; ἐπειδὴ τάχιστα 5th-6th c.BC: Plato Philosophus “Protagoras” 310c, 4th c.BC: Demosthenes Orator 27.16; ἐπειδὰν τάχιστα 5th c.BC: Herodotus Historicus 8.144, 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.1.9; rarely ἐπειδὴ θᾶττον 4th c.BC: Demosthenes Orator 37.41; ἐπειδὰν θᾶττον 5th-6th c.BC: Plato Philosophus “Protagoras” 325c. ">Refs 5th c.BC+</a>]<br /><Level4><b>__V.1.b</b></Level4> ἐ. τὰ πρῶτα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.420; ἐ. τὸ πρῶτον 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1287. ">Refs 8th c.BC+</a>]<br /><Level3><b>__V.2</b></Level3> with emphatic Particles, ἐπεὶ ἄρα <b>when</b> then, in continuing a narrative, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.426 ">Refs 8th c.BC+</a>]; ἐπεὶ οὖν <b>when</b> then, in resuming a narrative, [<a href="javascript:void(0)" title=" 1.57, 3.4; ἐπεὶ ὦν 5th c.BC: Herodotus Historicus 3.9; ἐπεὶ γὰρ δή [prev. author] 9.90, etc. ">Refs 5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> CAUSAL (ἐπεί more frequently in this sense in early Prose: ἐπειδή <b>whereas</b> is used in preambles of decrees, [<a href="javascript:void(0)" title=" “IG” 22.103, etc.; ἐπειδήπερ ">Refs</a>]<b>inasmuch as, </b> NT.Luke.1.1), <b>since, seeing that,</b> frequently from [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus downwards: ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.1</b></Level3> with Ind. (after both present and past tenses), ἐ. οὐδὲ ἔοικε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.119, compare 153, 278, 5th c.BC: Pindarus Lyricus “O.” 4.16, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.3.4; ἐπειδή 5th c.BC: Thucydides Historicus 8.80; ἐπειδὴ οὐκ ἐθέλεις 5th-6th c.BC: Plato Philosophus “Protagoras” 335c; νίκη δ᾽ ἐπείπερ ἕσπετ᾽, ἐμπέδως μένοι 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 854 ">Refs 8th c.BC+</a>]; frequently with past tenses with ἄν, ἐπεὶ οὔποτ᾽ ἂν στόλον ἐπλεύσατ᾽ ἄν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1037; ἐπεὶ οὔ κεν ἀνιδρωτί γ᾽ ἐτελέσθη 8th c.BC: Ilias Homerus Epicus “Illiad” 15.228, compare 4th c.BC: Demosthenes Orator 18.49 ">Refs 8th c.BC+</a>]; οὐ γὰρ ἂν σθένοντά γε εἷλέν μ᾽· ἐπεὶ οὐδ᾽ ἂν ὧδ᾽ ἔχοντ᾽ (i.e. εἷλεν) [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 948 ">Refs 5th c.BC+</a>]: especially in the sense, <b>for otherwise..,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 9.29, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 433, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.7.14, 3rd c.BC: Herodas Mimographus 2.72, etc.: so with ">Refs 5th c.BC+</a>]<i>future</i>, ἐξέστω δὲ μηδενὶ.. τεθῆναι.., ἐ. ἀποδώσει.. <b>otherwise</b> he shall pay.., [<a href="javascript:void(0)" title=" “Rev.Et.Anc.” 4.261 (near Smyrna): with _imperative_, ἐ. δίδαξον">Refs</a>] <b>for</b> teach me, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 352, “OC” 969, compare “OT” 390, 5th-6th c.BC: Aristophanes Comicus “Vespae” 73, 5th-6th c.BC: Plato Philosophus “Gorgias” 473e ">Refs 5th c.BC+</a>]: with an <i>interrogative</i>, ἐ. πῶς ἂν καλέσεια; <b>for</b> how would you call him? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 688, compare 5th c.BC: Pindarus Lyricus “P.” 7.5, 4th-5th c.BC: Aeschylus Tragicus “Choephori” 214, 5th c.BC: Sophocles Tragicus “Trachiniae” 139 (Lyric poetry); ὦ Ἀλκιβιάδη, ἐπειδὴ περὶ τίνος Ἀθηναῖοι διανοοῦνται βουλεύεσθαι, ἀνίστασαι συμβουλεύσω; 5th-6th c.BC: Plato Philosophus Alcaeus1.106c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> with Opt., ἐ. ἂν μάλα τοι σχεδὸν ἔλθοι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.304, compare 5th c.BC: Sophocles Tragicus “Ajax” 916 ">Refs 8th c.BC+</a>]; so after past tenses on the principle of indirect speech, ἐπείπερ ἡγήσαιντο <b>since</b> (as they said) they believed, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.4.19. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> with Inf. in indirect speech, ἐ. γιγνώσκειν γε αὐτά [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 353a, compare 5th c.BC: Herodotus Historicus 8.111, 5th c.BC: Thucydides Historicus 2.93. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.4</b></Level3> in elliptical expressions, ἀδύνατός [εἰμι], ἐ. ἐβουλόμην ἂν οἷός τ᾽ εἶναι I am unable (and yet I am sorry), <b>for</b> I should like to have the power, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 335c ">Refs 5th c.BC+</a>]; so εἶμι· ἐ. καὶ ταῦτ᾽ ἂν ἴσως οὐκ ἀηδῶς σου ἤκουον [<a href="javascript:void(0)" title="[prev. passage] (here the sense may be given by ">Refs</a>]<b>and yet, although,</b> compare [<a href="javascript:void(0)" title="[prev. work] 333c, 317a, “Ap.” 19e, “Smp.” 187a, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1121a19)">Refs 4th c.BC+</a>]; ἐ. ὅ γε ἀποθανὼν πελάτης τις ἦν ἐμός <b>and yet (moreover)</b> the murdered man was my own hired man, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthyphro” 4c. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.4.b</b></Level4> sometimes after a <i>vocative</i>, where 'listen' may be supplied, Ἕκτορ, ἐ. με κατ᾽ αἶσαν ἐνείκεσας [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.59, compare 13.68, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.103, 211. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.5</b></Level3> with other Particles, ἐ. ἄρα, ἐ. ἂρ δή <b>since</b> then, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.185 ">Refs 8th c.BC+</a>]; ἐ. γε (ἐπεί.. γε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.352, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 171), more emphatic than ἐ.,">Refs 8th c.BC+</a>] <b>since</b> indeed, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 181, “Hipp.” 955 ">Refs 5th c.BC+</a>]; ἐπειδή γε[<a href="javascript:void(0)" title=" [prev. work] 946, 5th-6th c.BC: Plato Philosophus “Phaedo” 77d, 4th c.BC: Demosthenes Orator 54.29; sometimes separated, ἐπειδή.. γε 5th c.BC: Sophocles Tragicus “Electra” 631, 5th-6th c.BC: Plato Philosophus “Phaedo” 87c; ἐ. γε δή 5th c.BC: Herodotus Historicus 3.9, 5th c.BC: Sophocles Tragicus “Antigone” 923, ἐπειδή γε καί 5th c.BC: Thucydides Historicus 6.18 ">Refs 5th c.BC+</a>]; ἐ. ἦ <b>since</b> in truth, ἐ. ἦ πολὺ φέρτερόν ἐστι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.169, compare 156, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.276 ">Refs 8th c.BC+</a>]; ἐπείπερ (ἐ... περ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.447, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.181) in Trag. and Prose, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 822, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 75, 5th-6th c.BC: Plato Philosophus “Phaedo” 114d ">Refs 8th c.BC+</a>]; ἐπειδήπερ in Comedy texts and Prose, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 437, 495, “Nu.” 1412, 5th c.BC: Thucydides Historicus 6.18, 5th-6th c.BC: Plato Philosophus “Respublica” 350e ">Refs 5th c.BC+</a>]; ἐ. τοι <b>since</b> surely, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 433; ἐ. νύ τοι 8th c.BC: Ilias Homerus Epicus “Illiad” 1.416; ἐ. τοι καί 5th c.BC: Euripides Tragicus “Medea” 677, 5th-6th c.BC: Plato Philosophus “Respublica” 567e. [ἐ.">Refs 8th c.BC+</a>] sometimes begins a verse in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 8th c.BC: Ilias Homerus Epicus “Illiad” 22.379, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.13, 8.452, 21.25 ">Refs 8th c.BC+</a>]; sometimes coalesces by synizesis with οὐ, οὐδέ, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 446, 948, etc.] ">Refs 5th c.BC+</a>]	
G1895	ἐπειδήπερ	epeidēper	since	G:Conj	Included with: <b> ἐπεί</b>, <br /> <i>conjunction</i>, both temporal and causal; also <b>ἐπειδή</b>, <b>ἐπείτε.</b> OF TIME (ἐπειδή is more frequently in this sense in Prose), <b>after that, since, when,</b> from [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus downwards: ">Refs 8th c.BC+</a>]<br /><Level2><b>__I</b></Level2> with Ind., <br /><Level3><b>__I.1</b></Level3> of a definite occurrence in past time, mostly with <i>aorist</i>, ἐπεί π᾽ εὔξαντο <b>after</b> they had prayed, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.458; ἐπειδὴ ἐτελεύτησε Δαρεῖος καὶ κατέστη Ἀρταξέρξης ">Refs 8th c.BC+</a>]<b>after</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator had died and 4th-5th c.BC: Aeschylus Tragicus had succeeded, 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.1.3 ">Refs 5th c.BC+</a>]: rarely with <i>imperfect</i>, ἐπειδὴ εἱστιώμεθ᾽ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1354; ἐ. πόντον εἰσεβάλλομεν 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 260; ἐ. ἠσθένει Δαρεῖος 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.1.1: with ">Refs 5th c.BC+</a>]<i>pluperfect</i>, ἐπειδὴ ἐξηπάτησθε.. <b>after</b> you had been deceived.., [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.42 ">Refs 4th c.BC+</a>]; but generally the <i>aorist</i> is found, the <i>pluperfect</i> being used only for special emphasis: with <i>imperfect</i> to express an action not yet complete, ἐπεὶ ὑπηντίαζεν ἡ φάλαγξ καὶ ἡ σάλπιγξ ἐφθέγξατο <b>after</b> the phalanx began to advance and the trumpet had sounded, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.5.27. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> with implied reference to some later time, ἐ. or ἐπειδή, ={ἐξ οὗ}, <b>from the time when, since,</b> mostly with <i>aorist</i>, πολλὰ πλάγχθη, ἐ. ἔπερσε [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.2 ">Refs 8th c.BC+</a>]; ἐπείτε παρέλαβον τὸν θρόνον, τοῦτο ἐφρόντιζον <b>ever since</b> I came to the throne, I had this in mind, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.8. ; ἐπειδήπερ ὑπέστη 5th c.BC: Thucydides Historicus 8.68; δέκατον μὲν ἔτος τόδ᾽ ἐ... ἦραν 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 40: sometimes with ">Refs 5th c.BC+</a>]<i>present</i> (used in <i>perfect</i> sense) and <i>perfect</i>, ἐ. δὲ φροῦδός ἐστι στρατός <b>since</b> the army is gone, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 15 ">Refs 5th c.BC+</a>]; ἐπείτε ὑπὸ τῷ Πέρσῃ εἰσί, πεπόνθασι τοιόνδε <b>ever since</b> they have been, <b>now that</b> they are.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.117. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> with Subj., ἄν being always added in <i>Attic dialect</i> Prose, and ἄν or κε generally in Poetry: ἐπεί with ἄν becomes ἐπήν (so in Comedy texts, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1175, “Av.” 983), later ἐπάν (which see)">Refs 5th c.BC+</a>], <i>Ionic dialect</i> ἐπεάν [<a href="javascript:void(0)" title=" “Schwyzer” 800 (6th c.BC), 5th c.BC: Herodotus Historicus 3.153, +others, ἐπήν 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 6, +others, and ἐπειδή with ἄν ἐπειδάν (which see); 8th c.BC: Homerus Epicus has ἐπεί κε, ἐπήν (once ἐπεὶ ἄν 8th c.BC: Ilias Homerus Epicus “Illiad” 6.412): ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.1</b></Level3> referring to future time with <i>future</i> apodosis, τέκνα ἄξομεν.. ἐπὴν πτολίεθρον ἕλωμεν <b>when</b> we shall have taken the city, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.238; ἐ. κ᾽ ἀπὸ λαὸς ὄληται 11.764. compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.23; ἐπεάν περ ἡμίονοι τέκωσι, τότε τὸ τεῖχος ἁλώσεσθαι 5th c.BC: Herodotus Historicus 3.153 ">Refs 8th c.BC+</a>]; ταῦτ᾽, ἐπειδὰν περὶ τοῦ γένους εἴπω, τότ᾽ ἐρῶ I will speak of this, <b>when</b> I have spoken.., [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 57.16, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.3.29; ἐ. ἂν σύ γε πότμον ἐπίσπῃς 8th c.BC: Ilias Homerus Epicus “Illiad” 6.412 ">Refs 8th c.BC+</a>]; χρὴ δέ, ὅταν μὲν τιθῆσθε τοὺς νόμους,.. σκοπεῖν, ἐπειδὰν δὲ θῆσθε, φυλάττειν whenever you are enacting your laws,.. and <b>after</b> you have enacted them.., [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.34. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of repeated action, with a <i>present</i> apodosis, <b>whenever, when once,</b> δαμνᾷ, ἐ. κε λίπῃ ὀστέα θυμός [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.221, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 9.409 ">Refs 8th c.BC+</a>]; ἐπειδὰν ἡ ἐκφορὰ ᾖ.. ἄγουσι <b>whenever</b> the burial takes place they bring, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.34 ">Refs 5th c.BC+</a>]; ἐπειδὰν κρύψωσι γῇ.. λέγει <b>when</b> they have covered them with earth, [<a href="javascript:void(0)" title="[prev. passage]: sometimes without ἄν or ">Refs</a>] κε in Poets, ἐ. ἂρ βλέφαρ᾽ ἀμφικαλύψῃ [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.86; ἐ. δὴ τόν γε δαμάσσεται.. ὀϊστός 8th c.BC: Ilias Homerus Epicus “Illiad” 11.478, compare 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1225 (Lyric poetry), “Ant.” 1025. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> like [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus 1.2, δέκα ἡμερῶν ἐπειδὰν δόξῃ">Refs 4th c.BC+</a>] within ten days <b>from</b> the passing of the resolution, [<a href="javascript:void(0)" title=" “IG” 12.88.7. ">Refs</a>]<br /><Level2><b>__III</b></Level2> with Opt. (without ἄν): <br /><Level3><b>__III.1</b></Level3> referring to future time, ἐπειδὴ πρὸς τὸ φῶς ἔλθοι, ὁρᾶν οὐδ᾽ ἂν ἓν δύνασθαι (i.e. οὐκ οἴει); <b>after</b> he had come into the light.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 516a: 8th c.BC: Homerus Epicus sometimes uses ἐπήν with _optative_ in same sense as ἐπεί, 8th c.BC: Ilias Homerus Epicus “Illiad” 24.227, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.105 (codices), etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> more frequently of repeated action, with a past apodosis, ἐ. ζεύξειεν.., δησάσκετο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.14; ἐπειδὴ δέ τι ἐμφάγοιεν, ἀνίσταντο 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.5.9; ἐ. πύθοιτο, ἐπῄνει [prev. author] “Cyr.” 5.3.55, compare 5th c.BC: Thucydides Historicus 8.38, 5th-6th c.BC: Plato Philosophus “Phaedo” 59d, “Prt.” 315b. ">Refs 8th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> in indirect speech after past tenses, representing a <i>subjunctive</i> in <i>direct speech</i>, αὐτὸς δὲ ἐπεὶ διαβαίης, ἀπιέναι ἔφησθα (the direct form being ἐπὴν διαβῶ) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.2.27, compare 3.5.18, “Cyr.” 1.4.21 ">Refs 5th c.BC+</a>]; after <i>optative</i> in a final clause, ἐπορεύοντο, ὅπως ἐπειδὴ γένοιντο ἐπὶ τῷ ποταμῷ.. ἴοιεν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.80. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> by assimilation to <i>optative</i> in principal clause, ἦ τ᾽ ἂν.. νῦν μὲν ἀνώγοιμι πτολεμίζειν.. ἐπὴν τεισαίμεθα λώβην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.208; ὃς τὸ καταβρόξειεν ἐπεὶ κρητῆρι μιγείη 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.222. ">Refs 8th c.BC+</a>]<br /><Level3><b>__III.5</b></Level3> ἐπειδάν with <i>optative</i> is <i>falsa lectio</i> in some passages of early authors, as [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.11, 4th c.BC: Demosthenes Orator 30.6 (with _indicative_, 2nd c.BC: Polybius Historicus 13.7.8)">Refs 5th c.BC+</a>]: found in later Gr., [<a href="javascript:void(0)" title=" 6th c.AD: Agathias Historicus et Epigrammaticus 2.5, +others, 1st c.BC: Zosimus Epigrammaticus 5.18.10. ">Refs 1st c.BC+</a>]<br /><Level2><b>__IV</b></Level2> with Inf., only in indirect speech, ἐπειδὴ δὲ κατὰ σχολὴν σκέψασθαι, κόπτεσθαι (i.e. ἔφη) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 619c, compare “Smp.” 174d, 5th c.BC: Herodotus Historicus 4.10, 7.150. ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> with other words: <br /><Level3><b>__V.1</b></Level3> ἐ. τάχιστα <b>as soon as,</b> frequently separated by a word, ἐ. ἦλθε τάχιστα,.. ἀπέδοτο [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.2.6; ἐ. δὲ τάχιστα διέβη [prev. author] “Cyr.” 3.3.22; ἐ. θᾶττον 4th c.BC: Aristoteles Philosophus “Politica” 1284a40; ἐ. εὐθέως 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.2.4; ἐ... αὐτίκα 5th c.BC: Pindarus Lyricus “N.” 1.35; ἐπειδὴ τάχιστα 5th-6th c.BC: Plato Philosophus “Protagoras” 310c, 4th c.BC: Demosthenes Orator 27.16; ἐπειδὰν τάχιστα 5th c.BC: Herodotus Historicus 8.144, 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.1.9; rarely ἐπειδὴ θᾶττον 4th c.BC: Demosthenes Orator 37.41; ἐπειδὰν θᾶττον 5th-6th c.BC: Plato Philosophus “Protagoras” 325c. ">Refs 5th c.BC+</a>]<br /><Level4><b>__V.1.b</b></Level4> ἐ. τὰ πρῶτα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.420; ἐ. τὸ πρῶτον 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1287. ">Refs 8th c.BC+</a>]<br /><Level3><b>__V.2</b></Level3> with emphatic Particles, ἐπεὶ ἄρα <b>when</b> then, in continuing a narrative, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.426 ">Refs 8th c.BC+</a>]; ἐπεὶ οὖν <b>when</b> then, in resuming a narrative, [<a href="javascript:void(0)" title=" 1.57, 3.4; ἐπεὶ ὦν 5th c.BC: Herodotus Historicus 3.9; ἐπεὶ γὰρ δή [prev. author] 9.90, etc. ">Refs 5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> CAUSAL (ἐπεί more frequently in this sense in early Prose: ἐπειδή <b>whereas</b> is used in preambles of decrees, [<a href="javascript:void(0)" title=" “IG” 22.103, etc.; ἐπειδήπερ ">Refs</a>]<b>inasmuch as, </b> NT.Luke.1.1), <b>since, seeing that,</b> frequently from [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus downwards: ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.1</b></Level3> with Ind. (after both present and past tenses), ἐ. οὐδὲ ἔοικε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.119, compare 153, 278, 5th c.BC: Pindarus Lyricus “O.” 4.16, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.3.4; ἐπειδή 5th c.BC: Thucydides Historicus 8.80; ἐπειδὴ οὐκ ἐθέλεις 5th-6th c.BC: Plato Philosophus “Protagoras” 335c; νίκη δ᾽ ἐπείπερ ἕσπετ᾽, ἐμπέδως μένοι 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 854 ">Refs 8th c.BC+</a>]; frequently with past tenses with ἄν, ἐπεὶ οὔποτ᾽ ἂν στόλον ἐπλεύσατ᾽ ἄν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1037; ἐπεὶ οὔ κεν ἀνιδρωτί γ᾽ ἐτελέσθη 8th c.BC: Ilias Homerus Epicus “Illiad” 15.228, compare 4th c.BC: Demosthenes Orator 18.49 ">Refs 8th c.BC+</a>]; οὐ γὰρ ἂν σθένοντά γε εἷλέν μ᾽· ἐπεὶ οὐδ᾽ ἂν ὧδ᾽ ἔχοντ᾽ (i.e. εἷλεν) [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 948 ">Refs 5th c.BC+</a>]: especially in the sense, <b>for otherwise..,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 9.29, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 433, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.7.14, 3rd c.BC: Herodas Mimographus 2.72, etc.: so with ">Refs 5th c.BC+</a>]<i>future</i>, ἐξέστω δὲ μηδενὶ.. τεθῆναι.., ἐ. ἀποδώσει.. <b>otherwise</b> he shall pay.., [<a href="javascript:void(0)" title=" “Rev.Et.Anc.” 4.261 (near Smyrna): with _imperative_, ἐ. δίδαξον">Refs</a>] <b>for</b> teach me, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 352, “OC” 969, compare “OT” 390, 5th-6th c.BC: Aristophanes Comicus “Vespae” 73, 5th-6th c.BC: Plato Philosophus “Gorgias” 473e ">Refs 5th c.BC+</a>]: with an <i>interrogative</i>, ἐ. πῶς ἂν καλέσεια; <b>for</b> how would you call him? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 688, compare 5th c.BC: Pindarus Lyricus “P.” 7.5, 4th-5th c.BC: Aeschylus Tragicus “Choephori” 214, 5th c.BC: Sophocles Tragicus “Trachiniae” 139 (Lyric poetry); ὦ Ἀλκιβιάδη, ἐπειδὴ περὶ τίνος Ἀθηναῖοι διανοοῦνται βουλεύεσθαι, ἀνίστασαι συμβουλεύσω; 5th-6th c.BC: Plato Philosophus Alcaeus1.106c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> with Opt., ἐ. ἂν μάλα τοι σχεδὸν ἔλθοι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.304, compare 5th c.BC: Sophocles Tragicus “Ajax” 916 ">Refs 8th c.BC+</a>]; so after past tenses on the principle of indirect speech, ἐπείπερ ἡγήσαιντο <b>since</b> (as they said) they believed, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.4.19. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> with Inf. in indirect speech, ἐ. γιγνώσκειν γε αὐτά [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 353a, compare 5th c.BC: Herodotus Historicus 8.111, 5th c.BC: Thucydides Historicus 2.93. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.4</b></Level3> in elliptical expressions, ἀδύνατός [εἰμι], ἐ. ἐβουλόμην ἂν οἷός τ᾽ εἶναι I am unable (and yet I am sorry), <b>for</b> I should like to have the power, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 335c ">Refs 5th c.BC+</a>]; so εἶμι· ἐ. καὶ ταῦτ᾽ ἂν ἴσως οὐκ ἀηδῶς σου ἤκουον [<a href="javascript:void(0)" title="[prev. passage] (here the sense may be given by ">Refs</a>]<b>and yet, although,</b> compare [<a href="javascript:void(0)" title="[prev. work] 333c, 317a, “Ap.” 19e, “Smp.” 187a, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1121a19)">Refs 4th c.BC+</a>]; ἐ. ὅ γε ἀποθανὼν πελάτης τις ἦν ἐμός <b>and yet (moreover)</b> the murdered man was my own hired man, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthyphro” 4c. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.4.b</b></Level4> sometimes after a <i>vocative</i>, where 'listen' may be supplied, Ἕκτορ, ἐ. με κατ᾽ αἶσαν ἐνείκεσας [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.59, compare 13.68, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.103, 211. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.5</b></Level3> with other Particles, ἐ. ἄρα, ἐ. ἂρ δή <b>since</b> then, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.185 ">Refs 8th c.BC+</a>]; ἐ. γε (ἐπεί.. γε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.352, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 171), more emphatic than ἐ.,">Refs 8th c.BC+</a>] <b>since</b> indeed, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 181, “Hipp.” 955 ">Refs 5th c.BC+</a>]; ἐπειδή γε[<a href="javascript:void(0)" title=" [prev. work] 946, 5th-6th c.BC: Plato Philosophus “Phaedo” 77d, 4th c.BC: Demosthenes Orator 54.29; sometimes separated, ἐπειδή.. γε 5th c.BC: Sophocles Tragicus “Electra” 631, 5th-6th c.BC: Plato Philosophus “Phaedo” 87c; ἐ. γε δή 5th c.BC: Herodotus Historicus 3.9, 5th c.BC: Sophocles Tragicus “Antigone” 923, ἐπειδή γε καί 5th c.BC: Thucydides Historicus 6.18 ">Refs 5th c.BC+</a>]; ἐ. ἦ <b>since</b> in truth, ἐ. ἦ πολὺ φέρτερόν ἐστι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.169, compare 156, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.276 ">Refs 8th c.BC+</a>]; ἐπείπερ (ἐ... περ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.447, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.181) in Trag. and Prose, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 822, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 75, 5th-6th c.BC: Plato Philosophus “Phaedo” 114d ">Refs 8th c.BC+</a>]; <u>ἐπειδήπερ</u> in Comedy texts and Prose, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 437, 495, “Nu.” 1412, 5th c.BC: Thucydides Historicus 6.18, 5th-6th c.BC: Plato Philosophus “Respublica” 350e ">Refs 5th c.BC+</a>]; ἐ. τοι <b>since</b> surely, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 433; ἐ. νύ τοι 8th c.BC: Ilias Homerus Epicus “Illiad” 1.416; ἐ. τοι καί 5th c.BC: Euripides Tragicus “Medea” 677, 5th-6th c.BC: Plato Philosophus “Respublica” 567e. [ἐ.">Refs 8th c.BC+</a>] sometimes begins a verse in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 8th c.BC: Ilias Homerus Epicus “Illiad” 22.379, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.13, 8.452, 21.25 ">Refs 8th c.BC+</a>]; sometimes coalesces by synizesis with οὐ, οὐδέ, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 446, 948, etc.] ">Refs 5th c.BC+</a>]<u></u>	
G1896	ἐπεῖδον	epeidon	to look upon	G:V	<b> ἐπεῖδον</b>, <br /> <i>aorist</i> 2, <i>infinitive</i> ἐπιδεῖν, with no <i>present</i> in use, ἐφοράω being used instead, <b>look upon, behold, see,</b> of evils, κακὰ πόλλ᾽ ἐπιδόντα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.61 ">Refs 8th c.BC+</a>]:—<i>middle</i>, ἐπιδόμενοι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 646 (Lyric poetry); ἐπιδέσθαι 5th c.BC: Euripides Tragicus “Medea” 1414 (_anapaest meter_); ἐπιδώμεθα 5th-6th c.BC: Aristophanes Comicus “Nubes” 289 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> especially of the gods, <b>look upon</b> human affairs, Ζεὺς ἐπίδοι προφρόνως στόλον [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 1 (_anapaest meter_), compare 145 (Lyric poetry), 1030 (Lyric poetry)">Refs 4th c.BC+</a>]; νιν Ζεὺς ἐπίδοι κοταίνων [<a href="javascript:void(0)" title=" [prev. author] “Th.” 485 (Lyric poetry); Κύριε, ἔπιδε ἐπὶ τὰς ἀπειλὰς αὐτῶν NT.Act.4.29. ">NT</a>]<br /><Level3><b>__3</b></Level3> <b>remain seeing,</b> i.e. <b>live to see,</b> τὰ τέκνα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.52, compare 5th-6th c.BC: Xenophon Historicus “de Vectigalibus” 6.1 ">Refs 5th c.BC+</a>]; <b>experience,</b> χαλεπά [<a href="javascript:void(0)" title=" [prev. author] “An.” 3.1.13 ">Refs</a>]: with <i>participle</i> added, μηδ᾽ ἐπίδοιμι τάνδ᾽ ἀστυδρομουμέναν πόλιν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 220 (Lyric poetry), compare “Ag.” 1539 (Lyric poetry); ἐπιδεῖν ἐρήμην τὴν πόλιν γενομένην 5th-6th c.BC: Isocrates Orator 4.96; τὴν πατρίδα ἐπιδεῖν δουλεύουσαν 4th c.BC: Demosthenes Orator 18.205 ">Refs 5th c.BC+</a>]; αὐτὸς λωβηθεὶς καὶ τοὺς αὑτοῦ ἐπιδὼν παῖδας [λωβηθέντας] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 473c. ">Refs 5th c.BC+</a>]	
G1897	ἐπείπερ	epeiper	since	G:Conj	<b> ἐπείπερ</b> <br /> or <b>ἐπεί περ,</b> see at {ἐπεί} [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 1, 2, 5. ">Refs 5th c.BC+</a>]	
G1898	ἐπεισαγωγή	epeisagōgē	introduction	G:N-F	<b> ἐπεισ-ᾰγωγή</b>, ἡ, <br /> <b>bringing</b> <b>in besides,</b> ἑτέρων ἰητρῶν [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “παραγγελίαι” 7 ">Refs 5th c.BC+</a>]; especially of a second wife, [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 11.6.2 ">Refs 1st c.AD+</a>]; προσώπων ἐ. <b>introduction of new</b> characters, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Veterum Censura” 2.10 (_plural_), compare 3.3 (_plural_); κρείττονος ἐλπίδος NT.Heb.7.19. ">NT+1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>means of bringing</b> or <b>letting in,</b> ἐπεσαγωγὰς τῶν πολεμίων [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.92. ">Refs 5th c.BC+</a>]	
G1899	ἔπειτα	epeita	then	G:Adv	<b> ἔπειτα</b>, <br /> <i>Ionic dialect</i> and <i>Doric dialect</i> <b>ἔπειτε</b>(ν) (which see), <i>adverb</i>, (ἐπί, εἶτα): <br /><Level2><b>__I</b></Level2> of mere Sequence, without any notion of cause, <b>thereupon, thereafter, then,</b> frequently from [<a href="javascript:void(0)" title=" Hom. downwards, as Il. 1.48, 2.169, etc.">Refs</a>]: when in strong opposition to the former act or state, with past tenses, <b>thereafter, afterwards;</b> with future, <b>hereafter,</b> ἢ πέφατ᾽ ἢ καὶ ἔ. πεφήσεται [<a href="javascript:void(0)" title="8th c.BC: Ilias Homerus Epicus “Illiad” 15.140; opposed to αὐτίκα νῦν, 23.551 ">Refs 8th c.BC+</a>]; ὃς δ᾽ ἔπειτ᾽ ἔφυ, opposed to ὅστις πάροιθεν ἦν, [<a href="javascript:void(0)" title=" A. “Ag.” 171 (Lyric poetry)">Refs</a>]: in Hom.frequently with other Advs., αὐτίκ᾽ ἔ. [<a href="javascript:void(0)" title="8th c.BC: Ilias Homerus Epicus “Illiad” 5.214; αἶψα, ὦκα ἔ., 24.783, 18.527 ">Refs 8th c.BC+</a>]; even ἔνθα.. ἔ. 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.297; δὴ ἔ. 8.378: usually with reference to a former act, <b>just then, at the time,</b> [<a href="javascript:void(0)" title=" 1.106 ">Refs</a>]; frequently in narrative, πρῶτα μὲν.., αὐτὰρ ἔ. [<a href="javascript:void(0)" title="8th c.BC: Ilias Homerus Epicus “Illiad” 16.497; πρῶτον μέν.., followed by ἔ. δέ.., Th. 2.55, Pl. “Ap.” 18a, etc.">Refs 8th c.BC+</a>]; by ἔ. alone, [<a href="javascript:void(0)" title=" Th. 1.33, etc.">Refs</a>]; by ἔ. δέ.. ἔ. δέ.. ἔ..., [<a href="javascript:void(0)" title=" X. “Cyr.” 1.3.14; ἐπεὶ δέ.. ἔ... ἔ... ἔ. δέ, [prev. work] 8.3.24, +others">Refs</a>]; πρὶν μέν.., ἔ. δέ.. 5th c.BC: Sophocles Tragicus “Electra” 724; ἔ. γε 5th-6th c.BC: Plato Philosophus “Theaetetus” 147c, etc., <i>falsa lectio</i> in[<a href="javascript:void(0)" title=" Ar. “Th.” 556 ">Refs</a>]; κἄπειτα, frequently in Trag., [<a href="javascript:void(0)" title=" S. “Aj.” 61, 305, etc. ">Refs</a>]<br /><Level3><b>__I.2</b></Level3> with <i>Article</i>, τὸ ἔ. <b>what follows,</b> τό τ᾽ ἔ. καὶ τὸ μέλλον καὶ τὸ πρίν [<a href="javascript:void(0)" title="[prev. author] “Ant.” 611 (Lyric poetry); τά τε πρῶτα, τά τ᾽ ἔ., ὅσα τ᾽ ἔμελλε τυχεῖν 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1265 (Lyric poetry); οἱ ἔ. _future generations,?? 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 672; ὁ ἔ. βίος 5th-6th c.BC: Plato Philosophus “Phaedo” 116a; εἰς τὸν ἔ. χρόνον [prev. author] “Phlb.” 39e, X. “Cyr.” 1.5.9, “OGI” 90.43 (Rosetta, 2nd c.BC)">Refs 5th c.BC+</a>]; ἡ ἐς τὸ ἔ. δόξα [<a href="javascript:void(0)" title="5th c.BC: Thucydides Historicus 2.64; ἐν τῷ ἔ. 5th-6th c.BC: Plato Philosophus “Phaedo” 67d; ἐκ τοῦ ποτὲ εἰς τὸ ἔ. [prev. author] “Prm.” 152b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> like{εἶτα}, with a finite Verb after a participle, μειδήσασα δ᾽ ἔ. ἑῷ ἐγκάτθετο κόλπῳ she smiled and <b>then</b> placed it in her bosom, [<a href="javascript:void(0)" title=" Il. 14.223, compare 11.730, etc.">Refs</a>]: frequently in Trag. and <i>Attic dialect</i>, [<a href="javascript:void(0)" title=" A. “Th.” 267, “Eu.” 29, Pl. “Phd.” 82c ">Refs</a>]: so frequently when <i>participle</i> and Verb are opposed, marking surprise or the like, <b>and then, and yet, nevertheless,</b> τὸ μητρὸς αἷμα.. ἐκχέας πέδοι ἔ. δώματ᾽ οἰκήσει πατρό; [<a href="javascript:void(0)" title="4th-5th c.BC: Aeschylus Tragicus “Eumenides” 654, compare 438; χὤταν ἐν κακοῖσί τις ἁλοὺς ἔ. τοῦτο καλλύνειν θέλῃ 5th c.BC: Sophocles Tragicus “Antigone” 496; ὅστις ἀνθρώπου φύσιν βλαστὼν ἔ. μὴ κατ᾽ ἄνθρωπον φρονῇ [prev. author] “Aj.” 761; εἰ πτωχὸς ὢν ἔπειτ᾽ ἐν Ἀθηναίοις λέγειν μέλλω 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 498, compare “Av.” 29, Pl. “Grg.” 519e, “Prt.” 319d: adversatively, answering μέν, πολλάκις μὲν ὥρμα.., ἔ... διεκωλύετο [prev. author] “R.” 336b; ἔτι μὲν ἐνεχείρησα.., ἔ... [prev. author] “Prt.” 310c, etc.">Refs 5th c.BC+</a>]; also κἄπειτα after a <i>participle</i>, [<a href="javascript:void(0)" title=" Ar. “Nu.” 624, “Av.” 536; compare εἶτα 1.2. ">Refs</a>]<br /><Level3><b>__I.4</b></Level3> in apodosi (never at the beginning of the clause; in [<a href="javascript:void(0)" title=" Hom. frequently strengthened by other Particles): ">Refs</a>]<br /><Level4><b>__I.4.a</b></Level4> after a Temporal <i>conjunction</i>, <b>then, thereafter,</b> ἐπεὶ δὴ σφαίρῃ πειρήσαντο, ὀρχείσθην δὴ ἔ. when they had done playing at ball, <b>then</b> they danced, [<a href="javascript:void(0)" title=" Od. 8.378 ">Refs</a>]; after ἐπεί, [<a href="javascript:void(0)" title=" Il. 16.247; ἐπὴν.. δὴ ἔ. 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.121 ">Refs 8th c.BC+</a>]; ὁπότε, [<a href="javascript:void(0)" title=" Il. 18.545 ">Refs</a>]; ὅτε,[<a href="javascript:void(0)" title=" 3.223; ὡς.. ἄρ᾽ ἔ. 10.522; ἦμος.. καὶ τότ᾽ ἔ. 1.478. ">Refs</a>]<br /><Level4><b>__I.4.b</b></Level4> after a Conditional <i>conjunction</i>, <b>then surely,</b> εἰ δ᾽ ἐτεὸν δὴ.. ἀγορεύεις, ἐξ ἄρα δή τοι ἔ. θεοὶ φρένας ὤλεσαν if thou speakest sooth, <b>then of a surety</b> have the gods infatuated thee, [<a href="javascript:void(0)" title=" 7.360, compare 10.453, Od. 1.290, etc.">Refs</a>]; so after ἤν, [<a href="javascript:void(0)" title=" Il. 9.394 ">Refs</a>]; also when the apodosis takes the form of a question, εἰ μὲν δὴ ἕταρόν γε κελεύετέ μ᾽ αὐτὸν ἑλέσθαι, πῶς ἂν ἔ. Ὀδυσῆος λαθοίμη; how can I <b>in such a case?</b> [<a href="javascript:void(0)" title=" 10.243 ">Refs</a>]; when a condition is implied in <i>relative</i> <i>pronoun</i>, ὃν (={εἴ τινα}) μέν κ᾽ ἐπιεικὲς ἀκουέμεν, οὔ τις ἔ. τόν γ᾽ εἴσεται 1.547; ὃν (={εἴ τινα}) δέ κ᾽ ἐγὼν ἀπάνευθε μάχης ἐθέλοντα νοήσω μιμνάζειν, οὔ οἱ ἔ. ἄρκιον ἐσσεῖται 2.392. <br /><Level2><b>__II</b></Level2> of Sequence in thought, i.e. Consequence or Inference, <b>then, therefore,</b> ξεῖν᾽, ἐπεὶ ἂρ δὴ ἔ... μενεαίνεις 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.185 [<a href="javascript:void(0)" title=", cf. Il. 15.49, 18.357; οὐ σύ γ᾽ ἔ. Τυδέος ἔκγονός ἐσσι 5.812 ">Refs</a>]; rarely at the beginning, ἔπειθ᾽ ἑλοῦ γε θάτερα 5th c.BC: Sophocles Tragicus “Electra” 345. <br /><Level3><b>__II.2</b></Level3> in telling a story, νῆσος ἔ. τις ἔστι <b>now,</b> there is an island, [<a href="javascript:void(0)" title=" Od. 4.354, compare 9.116. ">Refs</a>]<br /><Level3><b>__II.3</b></Level3> in <i>Attic dialect</i> frequently to introduce emphatic questions, <b>why then.. ?</b> ἔ. τοῦ δέε; [<a href="javascript:void(0)" title="5th-6th c.BC: Aristophanes Comicus “Plutus” 827, compare “Th.” 188, “Nu.” 226 ">Refs</a>]; mostly to express surprise, or to sneer, <b>and so forsooth..? and so really..?</b> ἔ. οὐκ οἴει φροντίζειν [τοὺς θεοὺς τῶν ἀνθρώπων]; [<a href="javascript:void(0)" title=" X. “Mem.” 1.4.11; so κἄπειτα 5th c.BC: Euripides Tragicus “Med.” 1398 (_anapaest meter_), Ar. “Ach.” 126, “Av.” 963, X. “Smp.” 4.2 ">Refs 5th c.BC+</a>]; frequently with δῆτα added, ἔ. δῆτα δοῦλος ὢν κόμην ἔχει; [<a href="javascript:void(0)" title="5th-6th c.BC: Aristophanes Comicus “Aves” 911, compare 1217, “Lys.” 985, E. “Alc.” 822. ">Refs</a>]	
G1900	ἐπέκεινα	epekeina	beyond	G:Prep	<b> ἐπέκεινα</b>, <br /> <i>adverb</i>, for ἐπ᾽ ἐκεῖνα, opposed to ἐπὶ τάδε [<a href="javascript:void(0)" title="(Pl. “Phd.” 112b)">Refs</a>], <b>on yonder side, beyond,</b> with <i>genitive</i>, [<a href="javascript:void(0)" title=" Hecat. cited in Str. 12.3.23; τοῦ Ἡρακλείου ἐ. 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.1.10; οἱ ἐ. Τίγριδος καὶ Εὐφράτου 2nd c.AD: Herodianus Grammaticus 2.8.8; ἐ. ἐλθεῖν Διονύσου _farther than..,_ 2nd c.AD: Arrianus Historicus “Anabasis” 5.2.1: _metaphorically_, ἐ. τῆς οὐσίας ὑπερέχειν 5th-6th c.BC: Plato Philosophus “Respublica” 509b; ἐλπίδος ἐ. 3rd c.AD: Heliodorus Scriptor Eroticus 9.5. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>Article</i>, τὸ ἐ., <i>Attic dialect</i> τοὐπ., or τὰ ἐ., <i>Attic dialect</i> τἀπ., the <b>part beyond,</b> the <b>far side,</b> τὰ ἐ. τῆς Εὐρώπης [<a href="javascript:void(0)" title="5th c.BC: Herodotus Historicus 3.115, cf. Th. 6.63, etc.">Refs</a>]; τοὐπέκεινα τῆσδε γῆς <b>beyond</b> it, [<a href="javascript:void(0)" title=" E. “Hipp.” 1199; Πίνδου τε τἀπ. 4th-5th c.BC: Aeschylus Tragicus “Supplices” 257, cf. X. “HG” 5.1.10; _absolutely_, οἱ ἐκ τοῦ ἐ. [prev. author] “An.” 5.4.3; ἐν τῷ ἐ. 5th c.BC: Thucydides Historicus 7.58; τῶν νόθων [ἡδονῶν] εἰς τὸ ἐ. ὑπερβάς 5th-6th c.BC: Plato Philosophus “Respublica” 587c; τὸ ἐ. τοῦ νοῦ 3rd c.AD: Porphyrius Tyrius Philosophus “Sententiae ad intelligibilia ducentes” 25, Jul. “Or.” 4.132c. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of past Time, οἱ ἐ. χρόνοι the times <b>beyond</b> or <b>before, earlier</b> times, [<a href="javascript:void(0)" title=" Isoc. 6.41 ">Refs</a>]; οἱ ἐ. (i.e. τῶν Τρωϊκῶν γενόμενοι) [<a href="javascript:void(0)" title=" [prev. author] 9.6. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> of future Time, <b>henceforth,</b> [<a href="javascript:void(0)" title=" LXX.1Mac.10.30, Thd. “Su.” 64. ">LXX</a>]	
G1901	ἐπεκτείνομαι	epekteinomai	to reach out to	G:V	<b> ἐπεκ-τείνω</b>, <br /> <b>stretch,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.10 (_passive_)">Refs 2nd c.AD+</a>], +others; <b>extend,</b> [[<a href="javascript:void(0)" title=" τὸ αὔταρκες] ἐπὶ τοὺς ἀπογόνους 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1097b12 ">Refs 4th c.BC+</a>]:— <i>passive</i>, <b>to be extended, extend,</b> [<a href="javascript:void(0)" title=" [prev\. author] “Ph.” 217b9, etc. ">Refs</a>]<br /><Level3><b>__2</b></Level3> <i>intransitive</i>, <b>extend,</b> [<a href="javascript:void(0)" title=" ἐπὶ πλέον [prev\. author] “APo.” 96a24 ">Refs</a>]; of a people or country, [<a href="javascript:void(0)" title=" μέχρι.. 1st c.BC-1st c.AD: Strabo Geographus 8.3.11 ">Refs 1st c.BC+</a>]: with <i>dative</i>, <b>extend over,</b> [<a href="javascript:void(0)" title=" 6th c.AD: Olympiodorus Philosophus “in Mete.” 75.12. ">Refs 6th c.AD+</a>]<br /><Level3><b>__3</b></Level3> <i>passive</i>, <b>extend beyond,</b> [<a href="javascript:void(0)" title=" τῆς οἰκείας ὥρας Theophrastus Philosophus [{4-3rd c.BC}] “Historia Plantarum” 6.8.4 ">Refs 4th c.BC+</a>]; <b>reach out towards,</b> [<a href="javascript:void(0)" title=" τοῖς ἔμπροσθεν “Epistle to the Philippians” 3.13 ">Refs</a>]. <br /><Level3><b>__4</b></Level3> Tact., <b>extend,</b> [<a href="javascript:void(0)" title=" τοὺς ἱππέας 1st c.BC: Asclepiodotus Tacticus “Tact.” 10.20 ">Refs 1st c.BC+</a>]. <br /><Level3><b>__5</b></Level3> <b>expand,</b> [<a href="javascript:void(0)" title=" ἕν νόημα 2nd c.AD: Hermogenes Rhetor “περὶ εὑρέσεως” 4.4 ">Refs 2nd c.AD+</a>]. <br /><Level2><b>__II</b></Level2> <b>lengthen, prolong,</b> [<a href="javascript:void(0)" title=" λόγους Plutarchus Biographus et Philosophus [{1-2nd c.AD}] 2.1147 ">Refs 1st c.AD+</a>]. <br /><Level3><b>__II.2</b></Level3> <b>pronounce</b> a syllable <b>as long,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaph.” 1014b17. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>lengthen</b> a word, by inserting a vowel or otherwise (as πόληος for πόλεως), ἐπεκτεταμένον, opposed to ἀφῃρημένον, [<a href="javascript:void(0)" title=" [prev\. author] “Po.” 1457b35; also by adding a syllable, in ">Refs</a>]<i>passive</i>, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “Pron.” 34.5, +others ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>make more burdensome,</b> [<a href="javascript:void(0)" title=" τὰς προσόδους 1st c.BC-1st c.AD: Strabo Geographus 17.1.15 ">Refs 1st c.BC+</a>].	
G1902	ἐπενδύω	ependuō	be clothed	G:V	<b> ἐπεν-δύνω</b> [ῡ] <br /> or <u><b>ἐπεν-δύω</b></u>, <b>put on over,</b> [<a href="javascript:void(0)" title=" ἐπὶ τοῦτον ἄλλον κιθῶνα 5th c.BC: Herodotus Historicus 1.195 ">Refs 5th c.BC+</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" -σάμενος χιτῶνα 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 3.7.4; πολλὰ σώματα Aeneas Gazaeus Rhetor [{5-6th c.AD}] “Theophrastus” p.60 5th c.BC: Bacchylides Lyricus: ">Refs 5th c.BC+</a>] —<i>passive</i> (with <i>aorist 2</i> <i>participle</i> [<a href="javascript:void(0)" title=" -δύντες 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 5.1.12)">Refs 1st c.AD+</a>], <b>have on over,</b> [<a href="javascript:void(0)" title=" ἐσθῆτας ἐπενδεδυμένοι γυναικείας τοῖς θώραξι Plutarchus Biographus et Philosophus [{1-2nd c.AD}] “Pelopidas” 11 ">Refs 1st c.AD+</a>].	
G1903	ἐπενδύτης	ependutēs	coat	G:N-M	<b> ἐπεν-δύτης</b> [ῠ], ου, ὁ, <br /> <b>robe</b> or <b>garment worn over</b> another, Ps.-Thes[<a href="javascript:void(0)" title=" p.1, 5th c.BC: Sophocles Tragicus “fragment” 439, LXX.1Ki.18.4; ἐ. χιτών 4th c.BC: Nicochares Comicus 5, compare 2nd-3rd c.AD: Aelianus Dion. “fragment” 325, 2nd c.AD(?): Pollianus Epigrammaticus 7.45. ">LXX+5th c.BC+</a>]	
G1904	ἐπέρχομαι	eperchomai	to arrive/invade	G:V	<b> ἐπέρχομαι</b>, <br /> <i>imperfect</i> [<a href="javascript:void(0)" title=" ἐπηρχόμην 5th c.BC: Thucydides Historicus 4.120 ">Refs 5th c.BC+</a>] (unless from ἐπάρχομαι: <i>Attic dialect</i> <i>imperfect</i> is ἐπῇα (but see at {ἔρχομαι}) and <i>future</i> ἔπειμι): <i>aorist 2</i> ἐπῆλθον, <i>Epic dialect</i> -ήλῠθον: <i>perfect</i> -ελήλυθα: <br /><Level2><b>__I</b></Level2> <b>come upon</b>: <br /><Level3><b>__I.1</b></Level3> of persons, <b>approach,</b> with <i>dative</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.200, 218 ">Refs 8th c.BC+</a>], etc.; especially <b>come suddenly upon,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.155, 5th c.BC: Herodotus Historicus 6.95: with _accusative_, ἐ. πόλιν 5th c.BC: Euripides Tragicus “Hercules Furens” 593 ">Refs 8th c.BC+</a>] codices (nisi to be read ἐσ-); <b>come to for advice,</b> μάντεις, μοῦσαν, [<a href="javascript:void(0)" title=" [prev\. author] “Supp.” 155, “Hel.” 165, compare 5th-6th c.BC: Plato Philosophus “Lg.” 772d: with Preps., ἐ. ἐς ποταμόν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.280, compare 5th c.BC: Sophocles Tragicus “Aj.” 438: _metaphorically_, ἐ. ἐς λόγου στάσιν [prev\. author] “Tr.” 1180; ἐ. ἐς πόλεμον 5th c.BC: Thucydides Historicus 3.47; ἐ. ἐνθάδε 8th c.BC: Ilias Homerus Epicus “Illiad” 24.651 ">Refs 8th c.BC+</a>]. <br /><Level4><b>__I.1.b</b></Level4> frequently in hostile sense, <b>go</b> or <b>come against, attack,</b> <i>absolutely</i>, [<a href="javascript:void(0)" title=" 12.136, +others, 5th c.BC: Thucydides Historicus 1.90, etc.: with _dative_, 8th c.BC: Ilias Homerus Epicus “Illiad” 20.91, 5th c.BC: Euripides Tragicus “Ba.” 736, 5th c.BC: Thucydides Historicus 6.34, etc.: rarely with _accusative_, τμήδην αὐχέν᾽ ἐπῆλθε 8th c.BC: Ilias Homerus Epicus “Illiad” 7.262 ">Refs 8th c.BC+</a>]; τὴν τῶν πέλας ἐ. <b>invade</b> it, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.39 ">Refs 5th c.BC+</a>]: hence, <b>visit, reprove,</b> [<a href="javascript:void(0)" title=" ταῦτα μέν σε πρῶτ᾽ ἐπῆλθον 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 349, compare “Andr.” 688: with a _preposition_ ">Refs 5th c.BC+</a>], <b>invade,</b> [<a href="javascript:void(0)" title=" ἐπὶ τὴν οἰκίαν “PFay.” 12.12 (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level4><b>__I.1.c</b></Level4> <b>come forward to speak,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Or.” 931, 5th c.BC: Thucydides Historicus 1.119, 5th-6th c.BC: Plato Philosophus “Lg.” 850c; ἐ. ἐπὶ τὸν δῆμον, ἐπὶ τοὺς ἐφόρους, 5th c.BC: Herodotus Historicus 5.97, 9.7; ἐπὶ τὸ κοινόν 5th c.BC: Thucydides Historicus 1.90 ">Refs 5th c.BC+</a>]; τοῖς Αακεδαιμονίοις [<a href="javascript:void(0)" title="[prev. work] 91. ">Refs</a>]<br /><Level4><b>__I.1.d</b></Level4> in Law, <b>proceed against,</b> [<a href="javascript:void(0)" title=" ἐπί τινα “PEleph.” 3.3 (3rd c.BC); ἐπί τινα περί τινος “PAmh.” 2.96.8 (3rd c.AD); τινὶ περί τινος “POxy.” 489.11 (2nd c.AD); ἐπὶ πιττάκιον">Refs 3rd c.BC+</a>] <b>impugn</b>, [<a href="javascript:void(0)" title=" “BGU” 1167.14 (1st c.BC)">Refs 1st c.BC+</a>]: also in <i>aorist 1</i> [<a href="javascript:void(0)" title=" ἐπελεύσασθαι “PStrassb.” 35.25 (2nd c.BC), etc. (ἐπιπορεύομαι (which see)">Refs 2nd c.BC+</a>] is more common in the <i>present</i> in the Hellenistic period.) <br /><Level3><b>__I.2</b></Level3> of events, conditions, etc., <b>come upon,</b> especially <b>come suddenly upon,</b> with <i>accusative</i>, [<a href="javascript:void(0)" title=" μιν.. ἐπήλυθε νήδυμος ὕπνος 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.793, +others, compare 5th c.BC: Herodotus Historicus 2.141; ἔρως γὰρ ἄνδρας οὐ μόνους ἐπέρχεται 5th c.BC: Euripides Tragicus “fragment” 431 ">Refs 8th c.BC+</a>]: with <i>dative</i>, [<a href="javascript:void(0)" title=" τοῖσιν ἐπήλυθε νήδυμος ὕπνος 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.311, compare 5.472; μοι νοῦσος ἐπήλυθεν 11.200 ">Refs 8th c.BC+</a>]; βροτοῖσιν.. [<a href="javascript:void(0)" title=" ὅταν κλύδων κακῶν ἐπέλθῃ Aeschylus Tragicus [{4-5th c.BC}] “Persae” 600, compare “Ag.” 1256; ἐπῆλθέ μοι πάθος Plato Philosophus [{5-6th c.BC}] “Leges” 811d ">Refs 6th c.BC+</a>], etc. <br /><Level3><b>__I.3</b></Level3> with <i>dative</i> <i>person</i>, <b>come into</b> one's <b>head, occur to</b> one, [<a href="javascript:void(0)" title=" ἵμερος ἐπειρέσθαι μοι ἐπῆλθε 5th c.BC: Herodotus Historicus 1.30 ">Refs 5th c.BC+</a>]; ὅ τι ἂν ἐπέλθῃ Latin <i>quicquid in buccam venerit,</i> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 12.24: _impersonal_ ">Refs 5th c.BC+</a>] with <i>infinitive</i>, [<a href="javascript:void(0)" title=" καί οἱ ἐπῆλθε πταρεῖν 5th c.BC: Herodotus Historicus 6.107, compare 5th c.BC: Sophocles Tragicus “Tr.” 134 (Lyric poetry); ἐμοὶ τοιαῦτ᾽ ἄττα ἐ. λέγειν Plato Philosophus [{5-6th c.BC}] “Gorgias” 485e, etc.; also ἐπέρχεταί με λέγειν [prev\. author] “Phd.” 88d ">Refs 6th c.BC+</a>]. <br /><Level3><b>__I.4</b></Level3> <b>come in,</b> of revenues, etc., ἐπερχόμενοι τόκοι, ἐπιβολαί, [<a href="javascript:void(0)" title=" “BGU” 155.11 (2nd c.AD), 1049.16 (4th c.AD). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> of Time, <b>come on,</b> ἐπήλυθον ὧραι the season <b>came round again,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.107 ">Refs 8th c.BC+</a>], etc.; also, <b>come on, be at hand,</b> [<a href="javascript:void(0)" title=" νὺξ δ᾽ ἄρ᾽ ἐπῆλθε 14.457; γῆρας ἐ. 6th c.BC: Theognis Elegiacus 528, 728; ἕκαθεν ἐπελθὼν ὁ μέλλων χρόνος 5th c.BC: Pindarus Lyricus “O.” 10(11).7 ">Refs 6th c.BC+</a>]; τὸ παρὸν τό τ᾽ ἐπερχόμενον πῆμα and <b>that which is coming, the future,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Pr.” 98. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>come in after</b> or <b>over</b> another, of a second wife, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.41. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>go over</b> or <b>on</b> a space, <b>traverse,</b> mostly of persons, with <i>accusative</i>, [<a href="javascript:void(0)" title=" πολλὴν γαῖαν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.268; ἀγρόν 16.27; ἄγκεα πολλά 8th c.BC: Ilias Homerus Epicus “Illiad” 18.321, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.139, 5th c.BC: Herodotus Historicus 1.30 ">Refs 8th c.BC+</a>]; <b>go the round of, visit,</b> [<a href="javascript:void(0)" title=" δόμους 5th c.BC: Sophocles Tragicus “Electra” 1297; ναοὺς χοροῖς [prev\. author] “Ant.” 153 ">Refs 5th c.BC+</a>] (Lyric poetry); πόλιν, of a god, [<a href="javascript:void(0)" title=" 1st c.AD(?): Macedonius Epigrammaticus “Pac.” 29">Refs 1st c.AD+</a>]; of an officer, [<a href="javascript:void(0)" title=" πύλας φυλακάς τ᾽ ἐπῆλθον 5th c.BC: Euripides Tragicus “Phoenissae” 699; τὰς ξυνωμοσίας ἐπελθών 5th c.BC: Thucydides Historicus 8.54 ">Refs 5th c.BC+</a>]; <b>walk on</b> ice, [<a href="javascript:void(0)" title=" [prev\. author] 3.23; also of water, ἐπέρχεται ὁ Νεῖλος τὸ Δέλτα">Refs</a>] <b>overflows</b> it, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.19, compare 4th-5th c.BC: Aeschylus Tragicus “Supp.” 559 (Lyric poetry), 5th c.BC: Thucydides Historicus 3.89. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>go through</b> or <b>over, discuss, recount,</b> with <i>accusative</i>, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “fragment” 160.4 codices 1st c.BC-1st c.AD: Strabo Geographus, 5th-6th c.BC: Aristophanes Comicus “Eq.” 618 ">Refs 8th c.BC+</a>]; <b>review,</b> [<a href="javascript:void(0)" title=" τὰ εἰρημένα περί τινος 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1172b8; also ἐ. περί τινος [prev\. author] “Ph.” 189b31 ">Refs 4th c.BC+</a>], +others; followed by an <i>interrogative</i>, [<a href="javascript:void(0)" title=" πειρατέον ἐπελθεῖν τίνες.. [prev\. author] “Pol.” 1289b24 ">Refs</a>]; πῶς δεῖ.. ἐπέλθωμεν συντόμως [<a href="javascript:void(0)" title="[prev. work] 1317a15. ">Refs</a>]<br /><Level3><b>__III.3</b></Level3> <b>accomplish,</b> [<a href="javascript:void(0)" title=" πολέμῳ καὶ διαχειρίσει πραγμάτων 5th c.BC: Thucydides Historicus 1.97 ">Refs 5th c.BC+</a>]. <br /><Level2><b>__IV</b></Level2> <b>come up to, imitate,</b> [<a href="javascript:void(0)" title=" πάτρῳ 5th c.BC: Pindarus Lyricus “P.” 6.46 ">Refs 5th c.BC+</a>].	
G1905	ἐπερωτάω	eperōtaō	to question	G:V	<b> ἐπερωτ-άω</b>, <br /> <i>Ionic dialect</i> <b>ἐπειρ-</b>, <b>consult, inquire of,</b> with <i>accusative</i> <i>person</i>, [<a href="javascript:void(0)" title=" τὸ χρηστήριον, τὸν θεόν, εἰ.. 5th c.BC: Herodotus Historicus 1.53, 5th c.BC: Thucydides Historicus 1.118, etc.; τινὰ περί τινος 5th c.BC: Herodotus Historicus 1.32 ">Refs 5th c.BC+</a>], cf. Oracle texts cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 43.66; later, ἐν τῷ θεῷ Vetus Testamentum Graece redditum LXX.Judg.18.5 ">LXX+4th c.BC+</a>]:—<i>passive</i>, <b>to be questioned, asked</b> a <b>question,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.45, 5th-6th c.BC: Plato Philosophus “Sph.” 250a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>accusative</i> <i>of things</i>, <b>ask</b> a question, ταῦτα, τάδε, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.30, 55, compare 5th c.BC: Antipho Orator 1.10 ">Refs 5th c.BC+</a>]; also, <b>ask about</b> a thing, [[<a href="javascript:void(0)" title=" τὰς ναῦς] καὶ τὸν πεζόν 5th c.BC: Herodotus Historicus 7.100 ">Refs 5th c.BC+</a>]; σμικρόν τι τῶν ῥηθέντων <b>call</b> it <b>in question,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Prt.” 329a; ἐ. θυσίαις καὶ οἰωνοῖς ὅ τι χρὴ ποιεῖν">Refs 5th c.BC+</a>] <b>inquire</b> what.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oec.” 5.19; ἐ. ἐς..">Refs 5th c.BC+</a>] <b>inquire</b> about, [<a href="javascript:void(0)" title=" LXX.2Ki.11.7:—">LXX</a>]<i>passive</i>, τὸ ἐπερωτηθέν <b>the question asked,</b> variant in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Tht.” 146e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> with <i>accusative</i> <i>person</i> et <i>of things</i>, [<a href="javascript:void(0)" title=" ἐ. τοὺς προφήτας τὸ αἴτιον 5th c.BC: Herodotus Historicus 9.93 codices; ἐπηρώτα ὑμᾶς τὸ ἐκ τοῦ νόμου κήρυγμα 4th c.BC: Aeschines Orator 1.79 ">Refs 5th c.BC+</a>]. <br /><Level3><b>__4</b></Level3> <i>absolutely</i>, <b>put a question,</b> especially of a chairman putting a question to the vote, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 22.9, “SIG” 898.17 (Chalcis, 3rd c.AD), +others ">Refs 4th c.BC+</a>]<br /><Level3><b>__5</b></Level3> in Roman Law, <b>put a formal question</b> in <b>stipulatio,</b> most frequently in <i>passive</i>, [<a href="javascript:void(0)" title=" “POxy.” 905.19 (2nd c.AD), etc.: also in ">Refs 2nd c.AD+</a>]<i>active</i>, [<a href="javascript:void(0)" title="[prev. work] 1273.41 (3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level4><b>__5.b</b></Level4> hence later, <b>guarantee,</b> [<a href="javascript:void(0)" title=" PIand. 48.9 (6th c.AD). ">Refs 6th c.AD+</a>]<br /><Level3><b>__6</b></Level3> <b>ask a further question</b>, [<a href="javascript:void(0)" title="“SIG” 953.49 (Calymna, 2nd c.BC), +others ">Refs 2nd c.BC+</a>]	
G1906	ἐπερώτημα	eperōtēma	pledge	G:N-N	<b> ἐπερώτ-ημα</b>, <br /> <i>Ionic dialect</i> <b>ἐπειρ-</b>, ατος, τό, <b>question,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.67, 5th c.BC: Thucydides Historicus 3.53, 68, 4th-3rd c.BC: Epicurus Philosophus “Sent.Vat.” 71. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>answer to inquiry</b> put to higher authority: hence, <b>sanction,</b> [<a href="javascript:void(0)" title=" κατὰ τὸ ἐ. τῶν Ἀρεοπαγιτῶν “SIG” 856.6 (2nd c.AD), compare 1008.4 (3rd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> = Latin <i>stipulatio</i>, <b>PCair. Preis.</b>1.16 [<a href="javascript:void(0)" title="(2nd c.AD), “Codex Just.” 8.10.12.3 (_plural_)">Refs 2nd c.AD+</a>]: hence probably, <b>pledge,</b> [<a href="javascript:void(0)" title=" συνειδήσεως ἀγαθῆς ἐ. εἰς θεόν “1st Epistle of Peter” 3.21 ">Refs</a>].	
G1907	ἐπέχω	epechō	to hold fast/out	G:V	<b> ἐπέχω</b>, <br /> <i>future</i> ἐφέξω (see. infr. IV. [<a href="javascript:void(0)" title=" 1, 2) and ἐπισχήσω 5th c.BC: Euripides Tragicus “Andromache” 160, 4th c.BC: Demosthenes Orator 45.88 ">Refs 5th c.BC+</a>]: <i>aorist</i> ἐπέσχον, <i>imperative</i> ἐπίσχες, <i>infinitive</i> ἐπισχεῖ; <i>poetry</i> [<a href="javascript:void(0)" title=" ἐπισχέθοι Aeschylus Tragicus [{4-5th c.BC}] “Septem contra Thebas” 453 (Lyric poetry), ἐπέσχεθον 3rd c.BC: Apollonius Rhodius Epicus 4.1622 ">Refs 5th c.BC+</a>]: <i>perfect</i> [<a href="javascript:void(0)" title=" ἐπέσχηκα “Supp.epigram” 1.362.12 ">Refs</a>] (Samos, 4th c.BC):—<b>have</b> or <b>hold upon,</b> θρῆνυν.., τῷ κεν ἐπισχοίης (variant{ἐπίσχοιας}) [<a href="javascript:void(0)" title=" λιπαροὺς πόδας 8th c.BC: Ilias Homerus Epicus “Illiad” 14.241, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.410; ποτῷ κρωσσὸν ἐ.">Refs 8th c.BC+</a>] <b>hold</b> it <b>to</b> or <b>for..,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 13.46; λόγον ζωῆς ἐπέχοντες (i.e. κόσμῳ)">Refs 3rd c.BC+</a>] <b>holding it out</b> like a torch, [<a href="javascript:void(0)" title=" NT.Phil.2.16:—">NT</a>]<i>middle</i>, <b>hold by,</b> [<a href="javascript:void(0)" title=" χειρός 3rd c.BC: Apollonius Rhodius Epicus 4.751 ">Refs 3rd c.BC+</a>]. <br /><Level2><b>__II</b></Level2> <b>hold out to, present, offer,</b> [<a href="javascript:void(0)" title=" οἶνον ἐπισχών 8th c.BC: Ilias Homerus Epicus “Illiad” 9.489; ἐπέσχε τε οἶνον ἐρυθρόν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.444; κοτύλην.. ἐπέσχε 8th c.BC: Ilias Homerus Epicus “Illiad” 22.494 ">Refs 8th c.BC+</a>]; εἴ ποτέ τοι.. μαζὸν ἐπέσχον [<a href="javascript:void(0)" title="[prev. work] 83, compare 5th c.BC: Euripides Tragicus “Andr.” 225; also γάλακτι δ᾽ οὐκ ἐπέσχον οὐδὲ μαστῷ τροφεῖα ματρός">Refs 5th c.BC+</a>] I <b>offered</b> not mother's food <b>with</b> my breast, [<a href="javascript:void(0)" title=" [prev\. author] “Ion” 1492 ">Refs</a>]: with <i>infinitive</i>, [<a href="javascript:void(0)" title=" πιεῖν ἐπέσχον Aristophanes Comicus [{5-6th c.BC}] “Nubes” 1382 ">Refs 6th c.BC+</a>]: <i>absolutely</i>, [<a href="javascript:void(0)" title=" [prev\. author] “Pax” 1167:">Refs</a>] —<i>middle</i>, ἐπισχόμενος (i.e. τὴν κύλικα) ἐξέπιεν <b>having put</b> it <b>to his lips,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phd.” 117c, compare 7th-6th c.BC: Stesichorus Lyricus 7, 3rd c.BC: Apollonius Rhodius Epicus 1.472, 2nd c.AD: Lucianus Sophista “Tox.” 37; ἐπὶ χείλεσι.. μαστὸν ἐπισχομένη 3rd c.BC: Euphorio Epicus 92 ">Refs 7th c.BC+</a>]; <b>present</b> a sum of money, τῇ πόλει [<a href="javascript:void(0)" title="“Supp.epigram” [prev. cited] ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> <b>extend, spread out,</b> [<a href="javascript:void(0)" title=" τὴν πλεκτάνην 4th c.BC: Aristoteles Philosophus “Historia Animalium” 550b6 ">Refs 4th c.BC+</a>]. <br /><Level3><b>__II.3</b></Level3> simply, <b>hold,</b> [<a href="javascript:void(0)" title=" σκῆπτρα “IPE” 2.37 (from Panticapaeum)">Refs</a>]; of writings, <b>contain,</b> [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “VS” 2.24.2, compare 2.9.1. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> <b>enjoin, impose</b> a task, with <i>dative</i> <i>person</i>, [<a href="javascript:void(0)" title=" 6th c.AD: Procopius Caesariensis Historicus “Arc.” 17, “Vand.” 1.8. ">Refs 6th c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>hold</b> or <b>direct towards,</b> [<a href="javascript:void(0)" title=" ἔπεχε τόξον σκοπῷ 5th c.BC: Pindarus Lyricus “O.” 2.89; ἄλλῳ ἐπεῖχε τόξα 5th c.BC: Euripides Tragicus “Hercules Furens” 984 ">Refs 5th c.BC+</a>]:— <i>middle</i>, <i>absolutely</i>, ἐπισχόμενος βάλεν ἰῷ <b>having aimed at him</b> he hit him, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.15. ">Refs 8th c.BC+</a>]<br /><Level4><b>__III.b</b></Level4> <i>intransitive</i>, <b>aim at, attack,</b> τί μοι ὧδ᾽ ἐπέχει; why thus <b>launch out against</b> me? [<a href="javascript:void(0)" title=" 19.71; in tmesi, ἐπὶ αὐτῷ πάντες ἔχωμεν 22.75; ἀλλήλοις ἐ. {8-7th c.BC}: Hesiodus Epicus “Theogonia” 711; ἄνδρα ἐπέχοντα τῷ Πύρρῳ Plutarchus Biographus et Philosophus [{1-2nd c.AD}] “Pyrrhus” 16; ἐπέχειν ἐπί τινα 5th c.BC: Herodotus Historicus 9.59; τὰς ἐπὶ σφίσι ναῦς ἐπεχούσας 5th c.BC: Thucydides Historicus 8.105; πρός τι Plutarchus Biographus et Philosophus [{1-2nd c.AD}] “Antonius” 66 ">Refs 8th c.BC+</a>]: with <i>dative</i>, ἀκτῇσιν ἐπέσχεθον <b>held straight for</b> the beach, [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 4.1766: _absolutely_, 5th c.BC: Euripides Tragicus “Ba.” 1131. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> ἐπέχειν τὴν διάνοιαν ἐπί τινι <b>direct</b> one's mind to a thing, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Lg.” 926b; τῷ πολέμῳ τὴν γνώμην Plutarchus Biographus et Philosophus [{1-2nd c.AD}] “Aemilius Paulus” 8 ">Refs 5th c.BC+</a>], etc.; also ἐ. ἑαυτόν τινι <b>attend</b> to him, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “R.” 399b codices ">Refs 5th c.BC+</a>]<br /><Level4><b>__III.2.b</b></Level4> <i>absolutely</i>, ἐπέχειν (i.e. τὸν νοῦν) <b>intend, purpose,</b> with <i>infinitive</i>, [<a href="javascript:void(0)" title=" ἐπεῖχε ἐλλάμψεσθαι 5th c.BC: Herodotus Historicus 1.80, compare 153, 6.96:">Refs 5th c.BC+</a>] with <i>dative</i> _of things_, <b>to be intent upon,</b> ταῖς ἀρχαῖς, διαβάσει, etc., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lys.” 490, 2nd c.BC: Polybius Historicus 3.43.2, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> <b>stand facing, face</b> in a line of battle, οὗτοι (i.e. οἱ Μῆδοι) [<a href="javascript:void(0)" title=" ἐπέσχον Κορινθίους 5th c.BC: Herodotus Historicus 9.31 ">Refs 5th c.BC+</a>]. <br /><Level2><b>__IV</b></Level2> <b>hold back, keep in check,</b> [<a href="javascript:void(0)" title=" ἐπέσχε δὲ καλὰ ῥέεθρα 8th c.BC: Ilias Homerus Epicus “Illiad” 21.244; καὶ πῶς ἐπέσχε χεῖρα μαιμῶσαν φόνο; 5th c.BC: Sophocles Tragicus “Ajax” 50 ">Refs 8th c.BC+</a>]; ἐπισχὼν ἡνίαν [<a href="javascript:void(0)" title="[prev. work] 847; ἐπίσχωμεν τὸ πλεῖν [prev\. author] “Ph.” 881; ὀργάς 5th c.BC: Euripides Tragicus “Helena” 1642; οὐκ ἐφέξετε στόμ; [prev\. author] “Hec.” 1283 ">Refs 5th c.BC+</a>]; χρησμοὺς ἐ. <b>withhold</b> them, [<a href="javascript:void(0)" title=" [prev\. author] “Ph.” 866; ἐπέχειν τινὰ τῷ ξύλῳ">Refs</a>] <b>keep</b> him <b>down</b> with the stick, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 1121; τὸ εὐθέως ἐπιχειρεῖν 5th c.BC: Thucydides Historicus 7.33 ">Refs 5th c.BC+</a>]; <b>confine,</b> as the earth a corpse, [<a href="javascript:void(0)" title="“AP” 7.461 (1st c.BC: Meleager Epigrammaticus); ἐ. τῇ χειρὶ τὸ στόμα _cover,_ Plutarchus Biographus et Philosophus [{1-2nd c.AD}] “Cat.Mi.” 28; ἐπέχομεν τὴν ἐκπνοήν 2nd c.AD: Galenus Medicus 6.172; τὰς διαχωρήσεις ἐ. [prev\. author]  Vict. _Attic dialect_ 12 ">Refs 1st c.BC+</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" ἐπισχόμενος τὰ ὦτα Plato Philosophus [{5-6th c.BC}] “Symposium” 216a ">Refs 6th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" τοῦ βάθους ἐπεσχημένου 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 5.1.3 ">Refs 1st c.AD+</a>]; <b>to be prevented, hindered,</b> [<a href="javascript:void(0)" title=" ὑπό τινος “PFreib.” 11.13 (4th c.AD)">Refs 4th c.AD+</a>]; of the menses, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 1.184. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__IV.b</b></Level4> <b>stay</b> or <b>adjourn</b> proceedings, [<a href="javascript:void(0)" title=" τὰ πρὸς Ἀργείους 5th c.BC: Thucydides Historicus 5.46 ">Refs 5th c.BC+</a>]; τὴν ζημίαν καὶ τὴν κατασκαφήν [<a href="javascript:void(0)" title="[prev. work] 63; τὴν δίαιταν 4th c.BC: Demosthenes Orator 21.84 ">Refs 4th c.BC+</a>]; <b>suspend</b> payments, in <i>passive</i>, [<a href="javascript:void(0)" title=" “PTeb.” 337.4 (2nd-3rd c.AD), compare “PGiss.” 48.11 (3rd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level4><b>__IV.c</b></Level4> [<a href="javascript:void(0)" title=" ἐ. τινά τινος _stop, hinder from,?? 5th c.BC: Euripides Tragicus “Andromache” 160, 5th-6th c.BC: Aristophanes Comicus “Lys.” 742, 1st c.BC: Diodorus Siculus Historicus 13.87 ">Refs 5th c.BC+</a>]: with <i>infinitive</i>, σε μήτε νὺξ μήτε ἡμέρα ἐπισχέτω ὥστε ἀνεῖναι.. <b>let</b> them not <b>stop</b> thee so that thou neglect.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.129; ἐ. τινὰ μὴ πράσσειν τι 5th c.BC: Sophocles Tragicus “Electra” 517, “Ph.” 349; κλαυθμυρίζον τὸ βρέφος ἐπισχεῖν μὴ δυνάμεναι 2nd c.AD: Soranus Medicus 1.88 ">Refs 5th c.BC+</a>]:—<i>passive</i>, μηδενὸς ἐπεχομένου no <b>objection being taken,</b> [<a href="javascript:void(0)" title=" PTeb. 327.37 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level4><b>__IV.d</b></Level4> <i>impersonal</i>, [<a href="javascript:void(0)" title=" ἐπέχει _there is a hindrance,?? 2nd c.AD: Astrampsychus Onirocriticus “Oracle texts” 97.3 ">Refs 2nd c.AD+</a>]. <br /><Level3><b>__IV.2</b></Level3> <i>absolutely</i>, <b>stay, pause,</b> [<a href="javascript:void(0)" title=" Ἀντίνοος δ᾽ ἔτ᾽ ἐπεῖχε 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.186 ">Refs 8th c.BC+</a>]; <b>refrain,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.32, 5.51, 7.139; εἰ δ᾽ ἐφέξετον">Refs 5th c.BC+</a>] if you <b>tarry,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “El.” 1369, etc.: followed by a _conjunction_, especially in _imperative_, ἐπίσχες ἢν..">Refs 5th c.BC+</a>] <b>wait and see</b> whether.., [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supp.” 397; ἐπίσχες ἔστ᾽ ἂν.. προσμάθῃς Aeschylus Tragicus [{4-5th c.BC}] “Prometheus Vinctus” 697; ἐ. ἕως.. 4th c.BC: Demosthenes Orator 4.1; μέχρι τοσούτου ἔως.. 5th c.BC: Thucydides Historicus 1.90 ">Refs 5th c.BC+</a>]; ἐπίσχες, <i>absolutely</i>, <b>hold! stop!</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Ch.” 896, 5th c.BC: Sophocles Tragicus “OC” 856, etc.; ἐπίσχετε, μηδὲ συρίξητε 4th c.BC: Timocles Comicus 2.6D.; ἐπίσχετον, μάθωμεν 5th c.BC: Sophocles Tragicus “Philoctetes” 539, compare 5th c.BC: Euripides Tragicus “Hipp.” 567 ">Refs 5th c.BC+</a>]; in <i>participle</i>, [<a href="javascript:void(0)" title=" ἐπισχὼν ὀλίγον χρόνον 5th c.BC: Herodotus Historicus 1.132 ">Refs 5th c.BC+</a>], +others; τὸ ἐπισχεῖν, opposed to τὸ παραχρῆμα, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.73; οὐ πολὺν χρόνον ἐπισχὼν ἧκεν">Refs 5th c.BC+</a>] came <b>after a</b> short <b>interval,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phd.” 59e; μικρὸν ἐπισχόντα διεφθείροντο">Refs 5th c.BC+</a>] they very <b>shortly</b> died, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “HP” 4.4.13, cf. Diocl.fragment 43; in 5th c.BC: Thucydides Historicus 2.81 οὐκ ἐπέσχον τὸ στρατόπεδον καταλαβεῖν">Refs 5th c.BC+</a>] <b>did</b> not <b>halt</b> for the purpose of occupying a camp (unless it, = '<i>had</i> no <i>intention</i> of occupying'). <br /><Level4><b>__IV.2.b</b></Level4> with <i>genitive</i> <i>of things</i>, <b>stop</b> or <b>cease from,</b> [<a href="javascript:void(0)" title=" ἐπίσχες τοῦ δρόμου Aristophanes Comicus [{5-6th c.BC}] “Aves” 1200; τῆς πορείας Xenophon Historicus [{5-6th c.BC}] “Institutio Cyri (Cyropaedia)” 4.2.12; τούτου 5th c.BC: Thucydides Historicus 8.31; also ἐ. περί τινος [prev\. author] 5.32, compare 8.5 ">Refs 6th c.BC+</a>]: so with <i>infinitive</i>, <b>leave off, cease</b> to do, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Mem.” 3.6.10 ">Refs 5th c.BC+</a>]: with <i>participle</i>, <b>cease</b> doing, [<a href="javascript:void(0)" title=" ἀναλῶν οὐκ ἐφέξεις Aristophanes Comicus [{5-6th c.BC}] “Equites” 915 (Lyric poetry), compare 5th c.BC: Euripides Tragicus “Ph.” 449. ">Refs 6th c.BC+</a>]<br /><Level4><b>__IV.2.c</b></Level4> as technical term of the Sceptics, <b>suspend judgement, doubt,</b> [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 2.1.11, 1st c.AD: Philo Judaeus 1.387, 2nd c.AD: Sextus Empiricus Philosophus “P.” 1.196; ἐ. ἐν τοῖς ἀδήλοις Plutarchus Biographus et Philosophus [{1-2nd c.AD}] 2.955c; &lt;πρὸς&gt; τὰ ἄδηλα 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.7.5 ">Refs 1st c.BC+</a>]. <br /><Level3><b>__IV.3</b></Level3> <i>middle</i>, <b>maintain reserve,</b> [<a href="javascript:void(0)" title=" ἐπείχετο [ἡ σύγκλητος] κατὰ τοὺς Ἀθηναίους 2nd c.BC: Polybius Historicus 30.19.17 ">Refs 2nd c.BC+</a>] (assuming variant). <br /><Level2><b>__V</b></Level2> <b>reach</b> or <b>extend over</b> a space, [<a href="javascript:void(0)" title=" ἐπτὰ δ᾽ ἐπέσχε πέλεθρα 8th c.BC: Ilias Homerus Epicus “Illiad” 21.407 ">Refs 8th c.BC+</a>]; ὁπόσσον ἐπέσχε πυρὸς μένος so far as the fire <b>reached,</b> [<a href="javascript:void(0)" title=" 23.238, compare 5th c.BC: Herodotus Historicus 7.19, 5th c.BC: Thucydides Historicus 2.77, _falsa lectio_ in 5th c.BC: Hippocrates Medicus ">Refs 5th c.BC+</a>] “Aër.” 5, etc.: <i>aorist</i> <i>middle</i>, ἐπέσχετο he <b>lay outstretched,</b> [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Th.” 177; βούβρωστις ἐπέσχετο κόσμον _prevailed over..,?? epigram Gr. 793.5 (from Apollonia); ἀφορία ἐ. τὸν βίον 3rd c.AD: Longinus Rhetor 44.1 ">Refs 8th c.BC+</a>]. <br /><Level2><b>__VI</b></Level2> <b>have power over, occupy</b> a country, [<a href="javascript:void(0)" title=" οἱ Σκύθαι τὴν Ἀσίην πᾶσαν ἐπέσχον 5th c.BC: Herodotus Historicus 1.104, compare 108, 8.32, 5th c.BC: Thucydides Historicus 2.101, 7.62 ">Refs 5th c.BC+</a>], etc.; of things, ἐπ᾽ ὀκτὼ μῆνας Κυρηναίους ὀπώρη ἐ. <b>occupies</b> or <b>engages</b> them, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.199; τὴν πόλιν ἐπεῖχε κλαυθμός Plutarchus Biographus et Philosophus [{1-2nd c.AD}] “Otho” 17 ">Refs 5th c.BC+</a>]; ὧν τὰς χρόας τὸ [<a href="javascript:void(0)" title=" ἡμερινὸν φῶς ἐ. _overspreads,_ Plato Philosophus [{5-6th c.BC}] “Respublica” 508c: κραυγῆς ἐπεχούσης τὴν ἐκκλησίαν 1st c.BC: Diodorus Siculus Historicus 13.87; πρὸ τοῦ τὰ σώματα τὰς ὠδῖνας ἐπισχεῖν 2nd c.AD: Soranus Medicus 2.53 ">Refs 6th c.BC+</a>]: generally, <b>occupy,</b> τὴν κρατίστην μοῖραν ἐ. <b>hold</b> the foremost place, [<a href="javascript:void(0)" title=" 3rd c.AD: Longinus Rhetor 9.1, compare 44.12; ὕλης ἐ. τάξιν “Stoicorum Veterum Fragmenta” 3.27; τὴν γῆν κέντρου λόγον ἐπέχουσαν 3rd c.AD: Diogenes Laertius 7.155, compare “Placit.” 3. “Praef.”; τὸν τέλειον ἐ. λόγον 2nd c.AD: Galenus Medicus 19.160 ">Refs 2nd c.AD+</a>]; δίκην ἐπέχειν ἡμᾶς φυτῶν we <b>are like</b> plants, [<a href="javascript:void(0)" title=" 4th c.BC: Meno Medicus “Iatr.” 6.18. ">Refs 4th c.BC+</a>]<br /><Level3><b>__VI.2</b></Level3> <i>absolutely</i>, <b>prevail, predominate,</b> [<a href="javascript:void(0)" title=" ἢν μὴ λαμπρὸς ἄνεμος ἐπέχῃ 5th c.BC: Herodotus Historicus 2.96; σεισμοὶ ἐπέσχον ἐπὶ πλεῖστον μέρος γῆς 5th c.BC: Thucydides Historicus 1.23 ">Refs 5th c.BC+</a>]; πάντῃ ἐπεῖχε γαλήνη Timo [<a href="javascript:void(0)" title=" 63; [τῶν νεῶν] ἐπὶ πολὺ τῆς θαλάσσης ἐπεχουσῶν _being spread over... 5th c.BC: Thucydides Historicus 1.50; τὴν [τύχην].., ἣ νῦν ἐπέχει 4th c.BC: Demosthenes Orator 18.253; ἐτησίων ἐπεχόντων 2nd c.BC: Polybius Historicus 5.5.6 ">Refs 5th c.BC+</a>]. <br /><Level4><b>__VI.2.b</b></Level4> of Time, <b>continue,</b> [<a href="javascript:void(0)" title=" τὴν θύραν ἐπεῖχε κρούων Aristophanes Comicus [{5-6th c.BC}] “Ecclesiazusae” 317; ἐπέχων καὶ οὐκ ἀνιείς _continuously,_ Plato Philosophus [{5-6th c.BC}] “Theaetetus” 165e; ἐπὶ πλείους ἡμέρας ὁ σεισμὸς ἐπεῖχεν Dio Cassius Historicus [{2-3rd c.AD}] 68.25 ">Refs 6th c.BC+</a>]; σκότος, νὺξ ἐπέσχε, <b>came on,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Mar.” 20, “Crass.” 30, etc. ">Refs 1st c.AD+</a>]<br /><Level2><b>__VII</b></Level2> <i>middle</i>, <i>future</i> ἐπιέξομαι, <b>meet,</b> Oracle texts in [<a href="javascript:void(0)" title="“Michel” 855.39 (5th c.BC: Magnes Comicus Mae.). ">Refs 5th c.BC+</a>]	
G1908	ἐπηρεάζω	epēreazō	to mistreat	G:V	<b> ἐπηρε-άζω</b>, <br /> <b>threaten abusively,</b> [<a href="javascript:void(0)" title=" λέγειν ἐπηρεάζοντες 5th c.BC: Herodotus Historicus 6.9 ">Refs 5th c.BC+</a>]: with <i>accusative</i>, <b>speak disparagingly of,</b> [<a href="javascript:void(0)" title=" τὴν ἀγαθὴν ἀναστροφήν “1st Epistle of Peter” 3.16 ">Refs</a>]. <br /><Level2><b>__II</b></Level2> <b>deal despitefully with, act despitefully towards,</b> with <i>dative</i> <i>person</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Mem.” 1.2.31; ἐ. μοι συνεχῶς καὶ μικρὰ καὶ μείζω 4th c.BC: Demosthenes Orator 21.14 ">Refs 5th c.BC+</a>], etc.; ἐ. ψηφίσμασι καὶ νόμοις <b>oppose</b> them <b>insolently,</b> [<a href="javascript:void(0)" title=" [prev\. author] 18.320; τινός 2nd c.AD: Lucianus Sophista “Nav.” 27; τινά 4th c.BC: Aristoteles Philosophus “Politica” 1311a37, NT.Luke.6.28, etc.; εἰ δ᾽ ἄν τις.. ἐπηρειάζεν δέατοι ἰν τὰ ἔργα “IG” 5(2).6.46 ">NT+4th c.BC+</a>] (Tegea, 4th c.BC): <i>absolutely</i>, <b>to be insolent,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 6.8; ὑψηλὴ ῥὶς ὥσπερ -άζουσα διατετείχικε τὰ ὄμματα Xenophon Historicus [{5-6th c.BC}] “Symposium” 5.6 ">Refs 6th c.BC+</a>]:— <i>passive</i>, <b>to be insulted,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 29.7, 4th c.BC: Demosthenes Orator 21.15, 1st c.BC: Diodorus Siculus Historicus 36.11, 1st c.AD: Philo Judaeus 2.52, “PGen.” 31.18 (2nd c.AD):">Refs 5th c.BC+</a>] —later <i>middle</i> in <i>active</i> sense, [<a href="javascript:void(0)" title=" τινί “PLond.” 3.846.6 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> of the action of disease, [<a href="javascript:void(0)" title=" διάφορα ἐ. μόρια 7th c.AD: Stephanus Medicus “in Hp.” 1.204 4th c.BC: Demosthenes Orator ">Refs 4th c.BC+</a>]	
G1909	ἐπί	epi	upon/to/against	G:Prep	<b> ἐπι[πόλ]-αιος</b>, ον, <br /> <b>on</b> <b>the surface, superficial</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 69 (_comparative_)">Refs 5th c.BC+</a>]; ῥίζα [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 4.184, compare 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 3.6.4 (_superlative_), +others">Refs 4th c.BC+</a>]; λεπτὸν καὶ ἐ. δέρμα [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 890a13; τραῦμα 2nd c.AD: Lucianus Sophista “Nav.” 37. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3>. ὀστέον <b>shallow</b> (of the skull), [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ τῶν ἐν κεφαλη—ͅ τρωμάτων” 21 ">Refs 5th c.BC+</a>]; ὀφθαλμοί, i.e. not deep-set, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 5.5. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3>. <i>metaphorically</i>, <b>superficial, shallow</b>, <b>commonplace</b>, παιδεία [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 15.190; ἐ. ἡδοναὶ καὶ διατριβαί 4th c.BC: Demosthenes Orator 61.56 ">Refs 5th c.BC+</a>]; ἐ. πιθανότης [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus “Ther.Praef.” ">Refs 1st c.AD+</a>]; -ότατος πυρετός <b>slight</b> fever, [<a href="javascript:void(0)" title=" Diocl.fragment 107 ">Refs</a>]; ἐ. ὕπνος <b>light</b> sleep, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Gall.” 25; ἔρως [prev. author] “DMeretr.” 8.2 ">Refs 2nd c.AD+</a>]; ἐπιστήμης.. φύσις (compared to a well) οὐκ ἐ. ἀλλὰ πάνυ βαθεῖα [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.621. ">Refs 1st c.AD+</a>]<br /><Level4><b>__3.b</b></Level4>. <b>on the surface, manifest</b>: hence, <b>obvious</b>, ἐ. λέγομεν τὰ παντὶ δῆλα [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1410b22, compare 1412b25; ἐπιπολαιότερον τοῦ ζητουμένου [prev. author] “EN” 1095b24 ">Refs 4th c.BC+</a>]; ἡ -οτάτη.. ζήτησις the <b>most obvious</b> method of inquiry, [<a href="javascript:void(0)" title=" [prev. author] “Pol.” 1276a19; ἐπιπόλαιον τὸ ψεῦδος [prev. work] 1282b30. ">Refs</a>]<br /><Level2><b>__II</b></Level2>. <i>adverb</i> -ως <b>on the surface</b>, τιτρώσκειν [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Bellum Judaicum” 3.7.22. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.2</b></Level3>. <b>slightly</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 2.28 ">Refs 5th c.BC+</a>]; <b>superficially</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 987a22: _comparative_ -οτέρως [prev. work] 993b13. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2>. ἐπιπόλαιον, τό, see at {ἐπίπλοον}. <br /><Level2><b>__IV</b></Level2>. ἐπιπόλαια χρήματα, ={ἔπιπλα}, [<a href="javascript:void(0)" title=" “Leg.Gort.” 5.41, compare “GDI” 5016.15 (from Gortyn). ">Refs</a>]	
G1910	ἐπιβαίνω	epibainō	to mount/board	G:V	<b> ἐπιβαίνω</b>, <br /> rarely <b>ἐπηχ-βάω</b>, <i>imperative</i> [<a href="javascript:void(0)" title=" ἐπίβᾱ 6th c.BC: Theognis Elegiacus 847 ">Refs 6th c.BC+</a>], <i>Doric dialect</i> <i>infinitive</i> ἐπιβῆν (belowIV): <i>future</i> -βήσομαι: <i>perfect</i> -βέβηκα: <i>aorist 2</i> ἐπέβην: <i>aorist 1</i> <i>middle</i> ἐπεβησάμην (of which Hom.always uses the <i>Epic dialect</i> form ἐπεβήσετο, <i>imperative</i> [<a href="javascript:void(0)" title=" ἐπιβήσεο 8th c.BC: Ilias Homerus Epicus “Illiad” 8.105, +others; later ἐπεβήσατο 3rd c.BC: Apollonius Rhodius Epicus 3.869, _Doric dialect_ -βάσατο 3rd c.BC: Callimachus Epicus “Lavacrum Palladis” 65). ">Refs 8th c.BC+</a>]<br /><Level1><b>__A</b></Level1>. in these tenses, <i>intransitive</i>, <b>go upon</b>: <br /><Level2><b>__I</b></Level2>. with <i>genitive</i>, <b>set foot on, tread, walk upon</b>, γαίης, ἠπείρου, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.83, “Hymnus in Cererem” 127; πόληος, πατρίδος αἴης, Τροίης, 8th c.BC: Ilias Homerus Epicus “Illiad” 16.396, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.521, 14.229; ἀδύτων ἐπιβάς 5th c.BC: Euripides Tragicus “Andromache” 1034 ">Refs 8th c.BC+</a>] (Lyric poetry); ἐ. τῶν οὔρων <b>set foot on</b> the confines, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.125, compare 5th c.BC: Thucydides Historicus 1.103, 5th-6th c.BC: Plato Philosophus “Lg.” 778e; τῆς Λακωνικῆς ἐπὶ πολέμῳ Xenophon Historicus [{5-6th c.BC}] “Historia Graeca (Hellenica)” 7.4.6 ">Refs 6th c.BC+</a>]; πυρῆς ἐπιβάντ᾽ ἀλεγεινῆς, of a corpse, <b>placed upon.. </b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.99; πλατείᾳ τῇ ῥινὶ ἐ. τοῦ χείλους Philostratus Sophista [{2-3rd c.AD}] “Philostrati majoris imagines” 2.18; also ἐ. ἐπί τινος 5th c.BC: Herodotus Historicus 2.107 ">Refs 8th c.BC+</a>]. <br /><Level3><b>__I.2</b></Level3>. <b>get upon, mount on</b>, [<a href="javascript:void(0)" title=" πύργων 8th c.BC: Ilias Homerus Epicus “Illiad” 8.165 ">Refs 8th c.BC+</a>]; νεῶν [<a href="javascript:void(0)" title="[prev. work] 512; ἵππων 5.328, 10.513; δίφρου 23.379; εὐνῆς 9.133; τοῦ τείχεος 5th c.BC: Herodotus Historicus 9.70 ">Refs 5th c.BC+</a>]; λέκτρων ἐ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supp.” 39; also ἐ. ἐπὶ νεός 5th c.BC: Herodotus Historicus 8.118: frequently in 8th c.BC: Homerus Epicus">Refs 8th c.BC+</a>], in <i>aorist</i> <i>middle</i>, [<a href="javascript:void(0)" title=" ἐπεβήσετ᾽ ἀπήνης 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.78 ">Refs 8th c.BC+</a>], +others <br /><Level4><b>__I.2.b</b></Level4>. Architecture texts, <b>to be superposed</b>, [<a href="javascript:void(0)" title=" τὰ ἐπιβαίνοντα πάντα ἐπὶ τοὺς κρατευτάς “IG” 7.3073.104 ">Refs</a>], compare 111 (Lebad.). <br /><Level3><b>__I.3</b></Level3>. of Time, <b>arrive at</b>, [<a href="javascript:void(0)" title=" τετταράκοντα ἐ. ἐτῶν Plato Philosophus [{5-6th c.BC}] “Leges” 666b ">Refs 6th c.BC+</a>]; δεκάτω (i.e. ἔτεος) ἐ. [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 26.29; δωδεκάτου ἐπιβάς “IG” 14.1728; τῆς μειρακίων ἡλικίας 2nd c.AD: Herodianus Grammaticus 1.3.1 ">Refs 3rd c.BC+</a>]. <br /><Level3><b>__I.4</b></Level3>. <i>metaphorically</i>, ἀναιδείης ἐπέβησαν <b>have trodden the path of</b> shamelessness, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.424; ἐϋφροσύνης ἐπιβῆτον">Refs 8th c.BC+</a>] <b>enter into</b> joy, [<a href="javascript:void(0)" title=" 23.52; τέχνης ἐπιβήσομαι,-βήμεναι, “Hymnus ad Mamercus Elegiacus” 166, 465; ὁσίης [prev. work] 173; εὐσεβίας 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 189 ">Refs 5th c.BC+</a>] (Lyric poetry); ἐ. δόξης <b>entertain</b> an expectation, [<a href="javascript:void(0)" title=" [prev\. author] “Ph.” 1463 (_anapaest meter_); ἐ. σοφίας">Refs</a>] <b>undertake</b> it, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Epin.” 981a; λόγου 2nd c.AD: Lucianus Sophista “Astr.” 8 ">Refs 5th c.BC+</a>]; ἐ. τῆς ἀφορμῆς, τῆς προφάσεως, <b>seize upon</b> it, [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Syr.” 2, “Sam.” 11 ">Refs 2nd c.AD+</a>], etc.; <b>preside over</b>, τῆς ἀνθρωπίνης [<a href="javascript:void(0)" title=" ψυχῆς 4th c.AD: Iamblichus Philosophus “de Mysteriis” 9.8 ">Refs 4th c.AD+</a>], +others <br /><Level2><b>__II</b></Level2>. with <i>dative</i>, <b>get upon, board</b>, [<a href="javascript:void(0)" title=" ναυσί 5th c.BC: Thucydides Historicus 7.70 ">Refs 5th c.BC+</a>]; <b>land on</b>, [<a href="javascript:void(0)" title=" ἐ. τῇ Σικελίᾳ 1st c.BC: Diodorus Siculus Historicus 16.66 ">Refs 1st c.BC+</a>]: <i>metaphorically</i>, [<a href="javascript:void(0)" title=" ἐ. ἀνορέαις 5th c.BC: Pindarus Lyricus “N.” 3.20 ">Refs 5th c.BC+</a>]; also, <b>make forcible entry into</b>, τινός οἰκίαις, γῇ, [<a href="javascript:void(0)" title=" “PHamb.” 10.6 (2nd c.AD), “PAmh.” 2.142.7 (4th c.AD). ">Refs 2nd c.AD+</a>]<br /><Level4><b>__II.b</b></Level4>. with a <i>preposition</i>, ἐπὶ πύργῳ ἄλλος πύργος [<a href="javascript:void(0)" title=" ἐπιβέβηκε 5th c.BC: Herodotus Historicus 1.181 ">Refs 5th c.BC+</a>]. <br /><Level3><b>__II.2</b></Level3>. with <i>dative</i> <i>person</i>, <b>set upon, assault</b>, [<a href="javascript:void(0)" title=" τινί Xenophon Historicus [{5-6th c.BC}] “Institutio Cyri (Cyropaedia)” 5.2.26, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cim.” 15 ">Refs 6th c.BC+</a>], etc.; simply, <b>approach</b>, uncertain in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “fragment” 88.2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3>. <b>trample on</b>, [<a href="javascript:void(0)" title=" λὰξ ἐπίβα δήμῳ 6th c.BC: Theognis Elegiacus 847 ">Refs 6th c.BC+</a>]. <br /><Level2><b>__III</b></Level2>. with <i>accusative</i> loci, <b>light upon</b>, in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus">Refs 8th c.BC+</a>] twice of gods <b>lighting upon</b> earth after their descent from Olympus, Πιερίην ἐπιβᾶσα, ἐπιβάς, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.226, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.50; so πολλῶν ἐ. καιρόν">Refs 8th c.BC+</a>] <b>light on</b> the fit time, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 1.18 ">Refs 5th c.BC+</a>]; then simply, <b>go on to</b> a place, <b>enter</b> it, [<a href="javascript:void(0)" title=" γῆν καὶ ἔθνος 5th c.BC: Herodotus Historicus 7.50; λειμῶν᾽ 5th c.BC: Sophocles Tragicus “Ajax” 144 ">Refs 5th c.BC+</a>] (<i>anapaest meter</i>): with <i>preposition</i>, ἐ. ἐπὶ χώραν Decrees Amphict. cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.154; εἰς Βοιωτίαν 1st c.BC: Diodorus Siculus Historicus 14. 84. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3>. rarely with <i>accusative</i> <i>person</i>, <b>attack</b>, only <i>poetry</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Aj.” 138 (_anapaest meter_): _metaphorically_, of passion or suffering, [prev\. author] “El.” 492 (Lyric poetry), “Ph.” 194 (_anapaest meter_). ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3>. <b>mount</b>, [<a href="javascript:void(0)" title=" νῶθ᾽ ἵππων ἐπιβάντες {8-7th c.BC}: Hesiodus Epicus “Scutum Herculis” 286 ">Refs 8th c.BC+</a>]: more frequently with <i>preposition</i>, ἐπὶ [<a href="javascript:void(0)" title=" τὸν ἵππον 5th c.BC: Herodotus Historicus 4.22; ἐπὶνέα [prev\. author] 8.120, compare 5th c.BC: Thucydides Historicus 1.111; but ἐ. ἐπὶ τὸ θῆλυ">Refs 5th c.BC+</a>], of made quadrupeds, <b>cover</b> a female, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “HA” 539b26; so _absolutely_, [prev. work] 574a20, +others: with _dative_, 2nd c.AD: Lucianus Sophista “Asin.” 27: with _genitive_, 4th c.AD(?): Horapollo 1.46, 2.78. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.4</b></Level3>. ἐ. ἐπὶ τὸ σκέλος <b>use, put one's weight on</b>, a broken leg, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Fract.” 18. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.5</b></Level3>. with <i>accusative</i> of the Instr. of Motion (compare [<a href="javascript:void(0)" title=" βαίνω Aeschylus Tragicus [{4-5th c.BC}] 11.4), ἐπιβῆναι τῷ ἀριστερῷ ἐκείνης τὸν ἐμὸν δεξιόν 2nd c.AD: Lucianus Sophista “DMeretr.” 4.5, compare “Tox.” 48. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2>. <i>absolutely</i>, <b>get a footing, stand on one's feet</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.666, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.434; μἠπιβῆν">Refs 8th c.BC+</a>] it is forbidden to <b>set foot</b> here, [<a href="javascript:void(0)" title="“IG” 12(3).1381 (from Thera). ">Refs</a>]<br /><Level3><b>__IV.2</b></Level3>. <b>step onwards</b>, <b>advance</b>, [<a href="javascript:void(0)" title=" Τρώων δὲ πόλις ἐπὶ πᾶσα βέβηκε 8th c.BC: Ilias Homerus Epicus “Illiad” 16.69, compare 8th-7th c.BC: Hesiodus Epicus “Op.” 679, _falsa lectio_ in 5th c.BC: Pindarus Lyricus “N.” 10.43; ἐπίβαινε πόρσω 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 179 ">Refs 8th c.BC+</a>] (assuming variant, Lyric poetry): me taph., <b>advance in one's demands</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.68.8. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__IV.3</b></Level3>. <b>mount on a</b> <b>chariot</b> or <b>on horseback, be mounted</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.84 ">Refs 5th c.BC+</a>]; <b>go</b> or <b>be on board ship</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.387, 5th c.BC: Sophocles Tragicus “Aj.” 358 (Lyric poetry), 5th c.BC: Herodotus Historicus 8.90, 5th c.BC: Thucydides Historicus 2.90, etc. ">Refs 8th c.BC+</a>]<br /><Level1><b>__B</b></Level1>. Causal in <i>future</i> <b>-βήσω</b> [<a href="javascript:void(0)" title="2nd c.AD: Lucianus Sophista “DMort.” 6.4 ">Refs 2nd c.AD+</a>], <i>Epic dialect</i> <i>infinitive</i> <b>-βησέμεν</b> [<a href="javascript:void(0)" title="8th c.BC: Ilias Homerus Epicus “Illiad” 8.197, 8th-7th c.BC: Hesiodus Epicus “Th.” 396 ">Refs 8th c.BC+</a>], but usually in <i>aorist 1</i> <i>active</i> (ἐπιβιβάζω, ἐπιβάσκω serve as <i>present</i>):—<b>make</b> one <b>mount, set</b> him <b>upon</b>, [<a href="javascript:void(0)" title=" ὅν ῥα τόθ᾽ ἵππων.. ἐπέβησε 8th c.BC: Ilias Homerus Epicus “Illiad” 8.129; πολλοὺς δὲ πυρῆς ἐπέβησ᾽ ἀλεγεινῆς 9.546 ">Refs 8th c.BC+</a>]; ὥς κ᾽ ἐμὲ.. ἐμῆς [<a href="javascript:void(0)" title=" ἐπιβήσετε πάτρης 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.223; ἐ. τινὰς σκάφεσιν 1st c.AD: Josephus Historicus “Bellum Judaicum” 4.7.6 ">Refs 8th c.BC+</a>]; πλοίων [<a href="javascript:void(0)" title="[prev. work] 11.5, cf. Luc.[same place]; ὁπλίτας ὁλκάσιν 2nd c.AD: Appianus Historicus “Bella Civilia” 5.92 ">Refs 2nd c.AD+</a>]; τινὰς ἐπὶ τὰς ναῦς [<a href="javascript:void(0)" title="[prev. work] 2.59 ">Refs</a>]: also in <i>aorist 1</i> <i>middle</i>, [<a href="javascript:void(0)" title=" νιν ἑῶ ἐπεβάσατο δίφρω 3rd c.BC: Callimachus Epicus “Lavacrum Palladis” 65 ">Refs 3rd c.BC+</a>]. <br /><Level4><b>__B.b</b></Level4>. of things, νευρὰν ἐπέβασε κορώνας <b>set</b> the string <b>on</b> his bow's tip, [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 5.73. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3>. <i>metaphorically</i> (compare[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus 1.4), ἐϋκλεΐης ἐπίβησον">Refs 4th c.BC+</a>] <b>bring</b> <b>to</b> great glory, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.285; τιμῆς καὶ γεράων {8-7th c.BC}: Hesiodus Epicus “Theogonia” 396 ">Refs 8th c.BC+</a>]; χαλιφρονέοντα σαοφροσύνης ἐπέβησαν they <b>bring</b> him <b>to</b> sobriety, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.13; λιγυρῆς ἐπέβησαν ἀοιδῆς {8-7th c.BC}: Hesiodus Epicus “Opera et Dies” 659 ">Refs 8th c.BC+</a>]; δουλοσύνας (probably) [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hyps.fragment” 41(64).86; εἴ σε τύχη.. ἡλικίας ἐπέβησεν">Refs 5th c.BC+</a>] <b>had brought thee to</b> full age, [<a href="javascript:void(0)" title="“IG” 2.2263. ">Refs</a>]<br /><Level3><b>__B.3</b></Level3>. [ἠὼς] πολέας ἐπέβησε κελεύθου dawn <b>sets</b> them <b>on</b> their way, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Op.” 580. ">Refs 8th c.BC+</a>]	
G1911	ἐπιβάλλω	epiballō	to put on/seize	G:V	<b> ἐπιβάλλω</b>: <br /> <br /><Level2><b>__I</b></Level2>. <i>transitive</i>, <b>throw</b> or <b>cast upon</b>, θριξὶ.., ἃς ἐπέβαλλον (i.e. πυρί) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.135; ἐπὶ δὲ χλαῖναν βάλεν αὐτῷ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.520, compare 4.440; ἑωυτὸν ἐς τὸ πῦρ variant in 5th c.BC: Herodotus Historicus 7.107; φάρη κόραις 5th c.BC: Euripides Tragicus “Electra” 1221 ">Refs 8th c.BC+</a>] (Lyric poetry); ἐ. [<a href="javascript:void(0)" title=" τινὰς ἐπὶ ἁμάξας 5th c.BC: Thucydides Historicus 4.48, compare 5th c.BC: Herodotus Historicus 4.75, 5.112; ἐπιβάλλοντας (i.e. χοῦν)">Refs 5th c.BC+</a>] <b>throwing on more and more</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.76. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3>. <b>lay on</b>, [ἡμιόνοις] ἐπέβαλλεν [<a href="javascript:void(0)" title=" ἱμάσθλην 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.320; ἐ. πληγάς τινι Xenophon Historicus [{5-6th c.BC}] “Respublica Lacedaemoniorum” 2.8 ">Refs 8th c.BC+</a>]; Ζεὺς ἐπὶ χεῖρα [<a href="javascript:void(0)" title=" βάλοι Aeschylus Tragicus [{4-5th c.BC}] “Choephori” 395 (Lyric poetry), compare 5th-6th c.BC: Aristophanes Comicus “Nu.” 933 (_anapaest meter_); ἐ.τὴν χεῖρά τινι [prev\. author] “Lys.” 440 ">Refs 5th c.BC+</a>] (but τῷ καρπῷ τοῦ νοσοῦντος τὴν χεῖρα, of feeling the pulse, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 18(2).40; so τὴν ἁφήν [prev\. author] 8.821, 4th c.AD(?): Marcellinus Biographus “Puls.” 119); τὰς χεῖρας τοῖς κατ᾽ Αἴγαιον 2nd c.BC: Polybius Historicus 3.2.8; Ῥωμαίοις [prev\. author] 18.51.8; ἐπί τινα NT.Matt.26.50 ">NT+2nd c.BC+</a>]; <b>impose</b> as a tax tribute, [<a href="javascript:void(0)" title=" τινί τι 5th c.BC: Herodotus Historicus 1.106, 5th c.BC: Thucydides Historicus 8.108; as a fine or penalty, ζημίην, φυγὴν ἐ. τινί, 5th c.BC: Herodotus Historicus 6.92 (_passive_), 7.3; ἀργύριον 5th c.BC: Lysias Orator 9.6; ἐπιβολάς [prev\. author] 20.14, compare 4th c.BC: Aristoteles Philosophus “Ath.” 61.2; λύτρα Vetus Testamentum Graece redditum LXX.Exo.21.30 ">LXX+5th c.BC+</a>] (<i>passive</i>); <b>inflict</b>, θνατοῖς ἐ. ἀνάλγητα, λύπην, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Tr.” 128 (Lyric poetry), 5th c.BC: Euripides Tragicus “Medea” 1115 (_anapaest meter_), etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3>. ἐ. σφρηγῖδα, δακτύλιον, <b>affix</b> a seal, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.128, 2.38; σφραγῖδ᾽ ἐπί τι Aristophanes Comicus [{5-6th c.BC}] “Aves” 559 ">Refs 6th c.BC+</a>]; σύμβολόν τινι [<a href="javascript:void(0)" title="[prev. work] 1215. ">Refs</a>]<br /><Level3><b>__I.4</b></Level3>. <b>add, contribute</b>, μικρὸν [ἀληθεία] [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaph.” 993b2; ἐ. ἐπὶ τὸ ὕδωρ Theophrastus Philosophus [{4-3rd c.BC}] “de Igne” 49 ">Refs 4th c.BC+</a>]; νέον [φῶς] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cra.” 409b: _metaphorically_ ">Refs 5th c.BC+</a>], <b>throw in, mention</b>, τι uncertain in [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “El.” 1246 (Lyric poetry) (in _middle_, χαίρειν τεοῖς προθύροις ἐπιβάλλομαι 3rd c.BC: Theocritus Poeta Bucolicus 23.27); Φαῖστος.. ἐπιβάλλων φησί Scholia 5th c.BC: Pindarus Lyricus “P.” 4.28: _absolutely_ ">Refs 5th c.BC+</a>], <b>bid higher</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Pol.” 1259a14. ">Refs 4th c.BC+</a>]<br /><Level3><b>__I.5</b></Level3>. <b>place next in order</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.26.15. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__I.6</b></Level3>. <b>let grow</b>, [<a href="javascript:void(0)" title=" κλήματα Theophrastus Philosophus [{4-3rd c.BC}] “Historia Plantarum” 4.13.5 ">Refs 3rd c.BC+</a>]; βλαστούς [<a href="javascript:void(0)" title="[prev. work] 3.5.1. ">Refs</a>]<br /><Level3><b>__I.7</b></Level3>. <b>let loose</b>, [<a href="javascript:void(0)" title=" πρόβατα ἐπὶ κνῆκον “PRyl.” 69.6 (1st c.BC). ">Refs 1st c.BC+</a>]<br /><Level3><b>__I.8</b></Level3>. causal of [<a href="javascript:void(0)" title=" ἐπιβαίνω Aeschylus Tragicus [{4-5th c.BC}] 111.3, 1st-2nd c.AD: Dio Chrysostomus Sophista 7.134. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2>. <b>throw oneself upon, go</b> <b>straight towards</b>, with <i>accusative</i>, [<a href="javascript:void(0)" title=" ἡ δὲ Φεὰς ἐπέβαλλεν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.297 ">Refs 8th c.BC+</a>]: later with <i>dative</i> loci, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 5.18.3, 1st c.BC: Diodorus Siculus Historicus 1.30, 3rd c.AD: Plotinus Philosophus 3.7.12, etc.; νήσοις 3rd c.BC: Rhianus Epicus 39 ">Refs 3rd c.BC+</a>]; εἰς Ιταλίαν, ἐπὶ τὸν τόπον, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.24.17, 5.6.6, compare “PAmh.” 2.31.5 (2nd c.BC), etc. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3>. <b>fall upon</b>, ὅπου ἂν ὁ ἥλιος ἐ. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “HA” 598a3 ">Refs 4th c.BC+</a>]; especially in hostile sense, <b>set upon</b>, c.<i>dative</i>, [<a href="javascript:void(0)" title="[prev. work] 623b1, etc.; τοῖσ᾽ Αρβήλοις 1st c.BC: Diodorus Siculus Historicus 17.64 ">Refs 1st c.BC+</a>]: <i>absolutely</i>, [<a href="javascript:void(0)" title=" ἐ.ληστρικῷ τρόπῳ “PRyl.” 127.10 (1st c.AD); ἐπιβάλλουσαι">Refs 1st c.AD+</a>] <b>jostling, trampling</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phdr.” 248a; obscene meaning, 5th-6th c.BC: Aristophanes Comicus “Av.” 1216. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3>. (i.e. τὸν νοῦν) <b>set to</b> a thing, <b>devote oneself to</b> it, with <i>dative</i>, [<a href="javascript:void(0)" title=" 2nd c.AD: Marcus Antoninus Imperator 10.30; τοῖς αὐλοῖς 1st c.BC: Diodorus Siculus Historicus 3.59; τοῖς κοινοῖς πράγμασιν Plutarchus Biographus et Philosophus [{1-2nd c.AD}] “Cicero” 4 ">Refs 1st c.BC+</a>] (in full τὴν διάνοιαν ἐ. πρός τι [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 20.43)">Refs 1st c.BC+</a>]: generally, <b>give one's attention to, think on,</b> NT.Mark.14.72. <br /><Level4><b>__II.3.b</b></Level4>. <b>apprehend</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “fragment” 423 ">Refs 4th c.BC+</a>]; <b>attain by intuition</b>, c.<i>dative</i>, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “Pr.” 54. ">Refs 5th c.AD+</a>]<br /><Level3><b>__II.4</b></Level3>. <b>fall in one's way</b>, ὅταν ἐπιβάλλῃ περὶ τῆς τοιαύτης [<a href="javascript:void(0)" title=" πολιτείας ἡ σκέψις 4th c.BC: Aristoteles Philosophus “Politica” 1266a25; κατὰ τὸν ἐπιβάλλοντα λόγον [prev\. author] “GA” 716a3 ">Refs 4th c.BC+</a>]. <br /><Level3><b>__II.5</b></Level3>. <b>follow, come next</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 11.23.2; τισί Plutarchus Biographus et Philosophus [{1-2nd c.AD}] “Aemilius Paulus” 33 ">Refs 2nd c.BC+</a>]; ἐφ᾽ ὃν ἐπιβαλὼν ἔφη said <b>thereupon</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.80.1 ">Refs 2nd c.BC+</a>]; <b>interrupt</b>, [<a href="javascript:void(0)" title=" ἀποκρινομένῳ Theophrastus Philosophus [{4-3rd c.BC}] “Characteres” 7.2 ">Refs 3rd c.BC+</a>]. <br /><Level3><b>__II.6</b></Level3>. <b>belong to, fall to the share of</b>, μόριον [<a href="javascript:void(0)" title=" ὅσον αὐτοῖσι ἐπέβαλλε 5th c.BC: Herodotus Historicus 7.23, compare 4th-3rd c.BC: Diphilus Comicus 43.16; εἰ μὴ τὸ ὅλον, μέρος γε, ἐπιβάλλει τῆς βλασφημίας ἅπασι 4th c.BC: Demosthenes Orator 18.272; ὅσον ἐπιβάλλει αὐτοῖς 4th c.BC: Aristoteles Philosophus “Politica” 1260a19 ">Refs 5th c.BC+</a>]; ἑκάστῳ τῆς εὐδαιμονίας ἐπιβάλλει τοσοῦτον ὅσονπερ ἀρετῆς [<a href="javascript:void(0)" title="[prev. work] 1323b21; τῶν κτημάτων τὸ ἐπιβάλλον (i.e. μέρος)">Refs</a>] <b>the</b> <b>portion that falls to one</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.115, cf. LXX.Tob.3.17, 6.12; so τὸ ἐ. ἐφ᾽ ἡμᾶς μέρος 4th c.BC: Demosthenes Orator 18.254; τὸ ἐ. μέρος τῆς οὐσίας NT.Luke.15.12, compare “PGrenf.” 1.33.33 (2nd c.BC)">NT+5th c.BC+</a>], etc.; <b>fall due</b>, of payments, [<a href="javascript:void(0)" title=" “PLond.” 1.3.21 (2nd c.BC); τόκον ὃν ἔφη ἐπιβάλλειν αὑτῷ">Refs 2nd c.BC+</a>] which <b>was payable by</b> him, [<a href="javascript:void(0)" title="“BCH” 6.21 (Delos, 2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level4><b>__II.6.b</b></Level4>. <i>participle</i> ἐπιβάλλων, in Law, <b>next-of-kin</b>, ὁ ἐ., οἱ ἐ., [<a href="javascript:void(0)" title="“Leg.Gort.” 7.36, 11.42, +others ">Refs</a>]<br /><Level3><b>__II.7</b></Level3>. <i>impersonal</i> with <i>accusative</i> et <i>infinitive</i>, τοὺς Δελφοὺς δὴ ἐπέβαλλε.. παρασχεῖν <b>it concerned</b> them to provide, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.180: or with _dative_ ">Refs 5th c.BC+</a>] et <i>infinitive</i>, [<a href="javascript:void(0)" title=" ἐπιβάλλει τινὶ ποιεῖν τι 3rd c.BC: Chrysippus Stoicus 2.39, +others, 2nd c.BC: Polybius Historicus 18.51.1; ἐπιβάλλοντος ἡμῖν εὐεργετικοῖς εἶναι 1st c.AD: Cornutus Philosophus “de Natura Deorum” 15 ">Refs 3rd c.BC+</a>]; κοινῇ πᾶσιν [<a href="javascript:void(0)" title=" ἐπιβάλλει “UPZ” 112.10 (2nd c.BC); καθότι ἐπέβαλλεν ἀνδρὶ καλῷ καὶ ἀγαθῷ “IG” 12(7).231.5 (from Amorgos)">Refs 2nd c.BC+</a>]: frequently in <i>participle</i>, ἐπιβάλλουσαν ἡγεῖσθαι τὴν στρατείαν τινί <b>incumbent</b> upon.., [<a href="javascript:void(0)" title=" 3rd c.BC: Teles Philosophus p.61 H.; τὸ ἐπιβάλλον 4th-3rd c.BC: Cleanthes Stoicus 1.128, 2nd c.AD: Arrianus Historicus “Epict.” 2.11.3, etc.; τὰς -ούσας τάσεις τῆς φωνῆς 3rd c.BC: Chrysippus Stoicus 2.96 ">Refs 4th c.BC+</a>]; τὸ τῇ φύσει ἐ. [<a href="javascript:void(0)" title=" Antip.Stoic. 3.255 ">Refs</a>]; <b>appropriate</b>, ὑποδοχαί Teles[<a href="javascript:void(0)" title=" p.41 H.; ἰήματα “IG” 22.1121.15; ἁρμονία 4th c.AD: Iamblichus Philosophus “Comm.” “in Mathematics texts” 30; ἡ στέρησις ἐπιβάλλοντός ἐστι παρεῖναι εἴδους τινός">Refs 4th c.AD+</a>] a specific form which <b>ought</b> to be present, [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 1.8.11. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__II.8</b></Level3>. <b>shut to, close</b>, of the larynx, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “PA” 664b26. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.9</b></Level3>. in Logic, λόγοι ἐπιβάλλοντες, -όμενοι, <b>overlapping</b> and <b>overlapped</b>, of syllogisms in a sorites, [<a href="javascript:void(0)" title=" 3rd c.BC: Chrysippus Stoicus 2.85; so of Time, ἐπέβαλε τοῖς χρόνοις Ἰουλιανῷ Eunapius Historicus [{4-5th c.AD}] “Vitae Sophistarum” p.497 5th c.BC: Bacchylides Lyricus:">Refs 5th c.BC+</a>] —<i>middle</i>, [<a href="javascript:void(0)" title=" γηραιῷ τῷ Κυρηναίῳ ἐπεβάλετο Anonymus “Intr.Arat.” p.326M. ">Refs</a>] <br /><Level3><b>__II.10</b></Level3>. in Alchemy, <b>make a `projection'</b> (compare ἐπιβολή), Syn.Alch.p.68B. <br /><Level2><b>__III</b></Level2>. <i>middle</i>, mostly like the <i>intransitive</i> usages, but also: <br /><Level3><b>__III.1</b></Level3>. with <i>genitive</i>, <b>throw oneself upon, desire eagerly</b>, [<a href="javascript:void(0)" title=" ἐνάρων ἐπιβαλλόμενος 8th c.BC: Ilias Homerus Epicus “Illiad” 6.68; παρθενίας ἐπιβάλλομαι Sappho Lyrica [{7-6th c.BC}] 102; τοῦ εὖ ζῆν ἐπιβάλλονται 4th c.BC: Aristoteles Philosophus “Politica” 1258a3 ">Refs 8th c.BC+</a>]. <br /><Level3><b>__III.2</b></Level3>. with <i>accusative</i>, <b>put upon oneself</b>, ἐπιβαλλομέναν [<a href="javascript:void(0)" title=".. πλόκον ἀνθέων 5th c.BC: Euripides Tragicus “Med.” 840 ">Refs 5th c.BC+</a>]; ἐπιβάλλεσθαι <b>put on more</b> <b>wraps</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Char.” 2.10 (cf. IV. 1); ὕπνον ἡδὺν -όμενος Dio Chrysostomus Sophista [{1-2nd c.AD}] 12.51 ">Refs 4th c.BC+</a>]: <i>metaphorically</i>, <b>take possession of</b>, [<a href="javascript:void(0)" title=" καὶ ἐπὶ κλήρους ἐβάλοντο 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.209 ">Refs 8th c.BC+</a>]; αὐθαίρετον δουλείαν ἐπιβαλεῖται <b>will take upon himself</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.40. ">Refs 5th c.BC+</a>]<br /><Level4><b>__III.2.b</b></Level4>. of trees, <b>make fresh growth</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “HP” 3.5.1. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3>. c.<i>accusative</i>, also, <b>attempt, undertake</b>, [<a href="javascript:void(0)" title=" ἔργον Plato Philosophus [{5-6th c.BC}] “Sophista” 264b, “Ti.” 48c; μέθοδον 4th c.BC: Aristoteles Philosophus “Politica” 1260b36 ">Refs 6th c.BC+</a>]: c.<i>infinitive</i>, Decrees cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.164, 4th-3rd c.BC: Zeno Citieus Stoicus 1.68, 2nd c.BC: Polybius Historicus 1.43.2, etc.: _absolutely_, πολλῶν -ημένων">Refs 4th c.BC+</a>] though many have <b>made the attempt</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Agatharchides Geographus 76. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__III.4</b></Level3>. with <i>dative</i>, <b>put one's hand to</b>, [<a href="javascript:void(0)" title=" ἐχέτλῃ “AP” 7.650 (3rd c.BC: Phalaecus Epigrammaticus (?)): _metaphorically_ ">Refs 3rd c.BC+</a>], <b>apply</b> or <b>devote oneself to</b>, [<a href="javascript:void(0)" title=" τόλμῃ καὶ πράξει 2nd c.BC: Polybius Historicus 5.81.1; ἐγχειρήματι μεγάλῳ 1st c.BC: Dionysius Halicarnassensis 5.25 ">Refs 2nd c.BC+</a>], etc. <br /><Level3><b>__III.5</b></Level3>. <b>arrive at</b>, [πολίεσσι] [<a href="javascript:void(0)" title=" Callias Epigrammaticus “Del.” 68; ὅταν ἐπὶ τοὺς χρόνους ἐπιβαλώμεθα 1st c.BC: Diodorus Siculus Historicus 19.55 ">Refs 1st c.BC+</a>]. <br /><Level3><b>__III.6</b></Level3>. ἐπὶ πᾶσι -εβάλοντο <b>brought up the rear</b>, [<a href="javascript:void(0)" title=" [prev\. author] 18.33. ">Refs</a>]<br /><Level2><b>__IV</b></Level2>. in <i>passive</i>, <b>lie upon, be put upon</b>, ἐπιβεβλημένοι τοξόται archers <b>with their</b> <b>arrows on the string</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “An.” 4.3.28, compare 5.2.12; λάσιον ἐπιβεβλημένος">Refs 5th c.BC+</a>] <b>having</b> a rough cloak <b>on</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Theopompus Comicus 36">Refs 5th c.BC+</a>]; τὸ ἐν ψύχει κεῖσθαι <b>-ημένον</b> [<a href="javascript:void(0)" title="5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 2.3.1, compare 6.4.14; διφθέραν -ημένη Dio Chrysostomus Sophista [{1-2nd c.AD}] 5.25 ">Refs 5th c.BC+</a>]. <br /><Level3><b>__IV.2</b></Level3>. <b>to be set over</b>, [<a href="javascript:void(0)" title=" ὁ τελώνης ὁ ἐπιβεβλημένος τῷ Ζεύγματι Philostratus Sophista [{2-3rd c.AD}] “Vita Apollonii” 1.20 ">Refs 2nd c.AD+</a>]. <br /><Level3><b>__IV.3</b></Level3>. Rhet., <b>ornate</b> (see. ἐπιβολή), ἰδέα λόγων οὔτ᾽ ἐπιβεβλημένη [<a href="javascript:void(0)" title=" οὔτ᾽ αὖος [prev\. author] “VS” 1.20.2 ">Refs</a>].	
G1912	ἐπιβαρέω	epibareō	to burden	G:V	<b> ἐπιβαρ-έω</b>, <br /> <b>weigh down</b>: hence, <b>be a burden to</b>, [<a href="javascript:void(0)" title=" τινά “1st Epistle to the Thessalonians” 2.9 ">Refs</a>]; <b>overload</b>, of food, [<a href="javascript:void(0)" title=" τὸν ὄγκον 2nd c.AD: Soranus Medicus 1.108 ">Refs 2nd c.AD+</a>]: with <i>dative</i>, <b>press</b> <b>heavily upon</b>, [<a href="javascript:void(0)" title=" τοῖς ἠτυχηκόσι 2nd c.AD: Appianus Historicus “Bella Civilia” 4.31, compare 15, 5.107:">Refs 2nd c.AD+</a>] —<i>middle</i>, <b>lay</b> <b>a burden on oneself, trouble oneself</b>, c.<i>infinitive</i>, [<a href="javascript:void(0)" title=" “POxy.” 1481.12 (2nd c.AD):">Refs 2nd c.AD+</a>] — <i>passive</i>, with <i>future</i> <i>middle</i> [<a href="javascript:void(0)" title=" ἐπιβαρήσομαι 1st c.BC: Dionysius Halicarnassensis 4.9, 8.73; ὑπό τινος “SIG” 807.16 (5th c.BC: Magnes Comicus Mae., 1st c.AD); ὑπὸ τῶν δανείων “IG” 12(5).860.9 ">Refs 5th c.BC+</a>] (Te nos). <br /><Level3><b>__2</b></Level3>. <i>passive</i>, of a bandage, <b>to be found irksome,</b> [<a href="javascript:void(0)" title=" PMed.Lond. 3.39. (Cf.ἐπιζαρέω.) ">Refs</a>]	
G1913	ἐπιβιβάζω	epibibazō	to mount	G:V	<b> ἐπιβιβ-άζω</b> <br /> (<i>future</i> [<a href="javascript:void(0)" title=" -βιβῶ Vetus Testamentum Graece redditum LXX.Hos.10.11, LXX.Hab.3.15), causal of ἐπιβαίνω">LXX</a>], <b>put</b> one <b>upon</b>, [<a href="javascript:void(0)" title=" ἐπ᾽ ὀλίγας ναῦς τοὺς ὁπλίτας 5th c.BC: Thucydides Historicus 4.31 ">Refs 5th c.BC+</a>]; τινὰ ἐπὶ [<a href="javascript:void(0)" title=" τὸ ἴδιον κτῆνος NT.Luke.10.34 ">NT</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollodorus Damascenus Mechanicus 3.1.1. ">Refs 2nd c.AD+</a>]	
G1914	ἐπιβλέπω	epiblepō	to look upon/at	G:V	<b> ἐπι-βλέπω</b>, <br /> <i>future</i> -ψομαι, later <b>-ψω</b> [<a href="javascript:void(0)" title="Vetus Testamentum Graece redditum LXX.Lev.26.9 ">LXX</a>]:—<b>look upon, look attentively</b>, [<a href="javascript:void(0)" title=" εἴς τινα Plato Philosophus [{5-6th c.BC}] “Phaedo” 63a; ἐπὶ πόλιν Dinarchus Orator [{4-3rd c.BC}] 1.72 ">Refs 6th c.BC+</a>]; ἐφ᾽ ἑαυτόν variant in [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “EN” 1120b6; πρός τινα Vetus Testamentum Graece redditum LXX.Hos.11.4; τινί 2nd c.AD: Lucianus Sophista “Astr.” 20 ">LXX+4th c.BC+</a>]. <br /><Level3><b>__2</b></Level3>. c.<i>accusative</i>, <b>look well at</b>, <b>observe</b>, [<a href="javascript:void(0)" title=" λόγους ἁθρόους Plato Philosophus [{5-6th c.BC}] “Leges” 811d; αἰτίαν 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1147a24; κοινωνίαν [prev\. author] “Metaph.” 991a8 ">Refs 6th c.BC+</a>]: c.<i>accusative</i> <i>double</i>, [<a href="javascript:void(0)" title=" ἄφθαρτον τὸν θεὸν ἐπεβλέψαμεν 1st c.BC: Philodemus Gadarensis Epigrammaticus “D.” 3 “fragment” 39; τῆς κατὰ τὴν γαστέρα ταραχῆς -ομένης">Refs 1st c.BC+</a>] <b>being taken</b> <b>into consideration</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 15.673. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3>. <b>face</b> upwards or downwards, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 5.120. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2>. <b>eye with envy</b>, [<a href="javascript:void(0)" title=" τύχαις 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1526 ">Refs 5th c.BC+</a>]. <br /><Level2><b>__III</b></Level2>. Astrology texts, <b>to be in aspect with</b>, [<a href="javascript:void(0)" title=" 4th c.AD: Hephaestio Astrologus 3.20. ">Refs 4th c.AD+</a>]	
G1915	ἐπίβλημα	epiblēma	patch	G:N-N	<b> ἐπί-βλημα</b>, ατος, τό, <br /> <b>that which is thrown over, covering</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Nicostratus Philosophus Comedy texts 15 ">Refs 4th c.BC+</a>]; <b>coverlet, bedspread,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 12(5).593.4 (Iulis, 5th c.BC), 2nd c.AD: Galenus Medicus 14.638, 2nd c.AD: Soranus Medicus 1.85 ">Refs 5th c.BC+</a>]; <b>head-covering</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus “UP” 11.12. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3>. <b>tapestry, hangings</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Ma.” 4, 2nd c.AD: Arrianus Historicus “An.” 6.29.5. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2>. <b>that which is put on</b>, <b>piece of embroidery</b>, [<a href="javascript:void(0)" title=" ἐ. ποικίλον “IG” 12.387.28 ">Refs</a>], 22.1514.31; <b>mantle</b>, [<a href="javascript:void(0)" title=" LXX.Isa.3.22. ">LXX</a>]<br /><Level3><b>__II.2</b></Level3>. <b>patch,</b> NT.Mat.9.16, etc. <br /><Level3><b>__II.3</b></Level3>. <b>outer bandage</b>, Paul. Aeg.6.92.	
G1916	ἐπιβοάω	epiboaō	to cry out	G:V	<b> ἐπιβο-άω</b>, <br /> <i>future</i> -βοήσομαι, <i>Ionic dialect</i> and <i>Epic dialect</i> -βώσομαι (see.below):— <b>call</b> <b>upon</b> or <b>to, cry out to</b>, [<a href="javascript:void(0)" title=" ἐ. τινὶ ὅτι.. 5th c.BC: Thucydides Historicus 5.65 ">Refs 5th c.BC+</a>]; ἐ. τινί, with <i>infinitive</i>, <b>call on</b> one to do.., [<a href="javascript:void(0)" title=" [prev\. author] 4.28, 7.70: with _accusative_ ">Refs</a>], <b>invoke</b>, [<a href="javascript:void(0)" title=" θεόν “AP” 9.334 (4th c.AD: Perses Epigrammaticus): _absolutely_ ">Refs 4th c.AD+</a>], of hounds, <b>give tongue</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cyn.” 6.19 ">Refs 5th c.BC+</a>]; <b>cry out</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epict.” 4.1.14 ">Refs 2nd c.AD+</a>]; of <b>calling</b> <b>upon</b> the dead at funerals, [<a href="javascript:void(0)" title="“BMus.Inscription” 791, +others (from Cnidus). ">Refs</a>]<br /><Level3><b>__2</b></Level3>. <b>utter</b> or <b>sing aloud over</b>, [<a href="javascript:void(0)" title=" τινί τι, μέλος χέρνιβι ἐπιβοᾶν Aristophanes Comicus [{5-6th c.BC}] “Aves” 898 ">Refs 6th c.BC+</a>]; <b>shriek out besides</b>, [<a href="javascript:void(0)" title=" στέρν᾽ ἄρασσε κἀπιβόα τὸ Μύσιον Aeschylus Tragicus [{4-5th c.BC}] “Persae” 1054 codices (Lyric poetry); ἔγχει, κἀπιβόα τρίτον παιῶνα 5th c.BC: Pherecrates Comicus 131.5 ">Refs 5th c.BC+</a>]. <br /><Level3><b>__3</b></Level3>. <i>middle</i>, <b>cry</b> <b>out against</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “DMeretr.” 12.1:">Refs 2nd c.AD+</a>] —<i>passive</i>, τὰ ἴδια ἐπιβοώμενος <b>cried out</b> <b>against</b> in regard to private matters, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.16. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3>. <b>applaud, acclaim</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epict.” 3.23.10, 2nd c.AD: Marcus Antoninus Imperator 10.34. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2>. <i>middle</i>, <b>invoke, call upon</b>, θεοὺς [<a href="javascript:void(0)" title=" ἐπιβώσομαι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.378 ">Refs 8th c.BC+</a>]; σὲ γὰρ πρώτην.. ἐπιβωσόμεθ᾽ (variant for ἐπιδωσόμεθ᾽) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.463; τὸν Ἀπόλλωνα ἐπιβώσασθαι 5th c.BC: Herodotus Historicus 1.87 ">Refs 8th c.BC+</a>]; ἐπιβοᾶται [<a href="javascript:void(0)" title=" Θέμιν 5th c.BC: Euripides Tragicus “Med.” 168 ">Refs 5th c.BC+</a>] (Lyric poetry); θεοὺς.. ἐπιβοώμενοι, πατέρων τάφους ἐ., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.59, 67; ὅρκους καὶ πίστεις 1st c.BC: Dionysius Halicarnassensis 11.49 ">Refs 5th c.BC+</a>]; <b>call to aid</b>, τὴν ἄλλην στρατιὴν [<a href="javascript:void(0)" title=" ἐπεβώσαντο 5th c.BC: Herodotus Historicus 9.23, compare 5.1 ">Refs 5th c.BC+</a>]: c.<i>infinitive</i>, ἐ. [τινὰ] μὴ ἀπολέσαι τὴν [<a href="javascript:void(0)" title=" πατρίδα 5th c.BC: Thucydides Historicus 8.92 ">Refs 5th c.BC+</a>]. <br /><Level3><b>__II.2</b></Level3>. c.<i>accusative</i> <i>of things</i>, <b>call out</b>, [<a href="javascript:void(0)" title=" [prev\. author] 7.69. ">Refs</a>]	
G1917	ἐπιβουλή	epiboulē	plot	G:N-F	<b> ἐπιβουλ-ή</b>, ἡ, <br /> <b>plan formed against</b> another, <b>plot, scheme</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.12, 5th c.BC: Thucydides Historicus 4.77, 86, 5th-6th c.BC: Isocrates Orator 4.148, etc.; ἐπιβουλὴν ἐπιβουλεύειν 5th c.BC: Lysias Orator 13.18 ">Refs 5th c.BC+</a>]; πρός τινα against one, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “An.” 1.1.8; ἐξ ἐπιβουλῆς">Refs 5th c.BC+</a>] by <b>treachery, treacherously</b>, ἐξ ἐ. ἀποθανεῖν, ἐξ ἐ. φονεὺς εἶναι, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 2.1.5, 1.3, compare 5th c.BC: Thucydides Historicus 8.92, 5th-6th c.BC: Xenophon Historicus “An.” 6.4.7, etc.; μετὰ ἐπιβουλῆς">Refs 5th c.BC+</a>] <b>designedly</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Lg.” 867a, +others ">Refs 5th c.BC+</a>]	
G1918	ἐπιγαμβρεύω	epigambreuō	to marry	G:V	<b> ἐπιγαμβρ-εύω</b>, <br /> <b>become son-in-law</b>, [<a href="javascript:void(0)" title=" τῷ βασιλεῖ Vetus Testamentum Graece redditum LXX.1Ki.18.22, compare 6th c.AD: Lydus, Joannes Laurentius Historicus “Mens.” 1.13. ">LXX+6th c.AD+</a>]<br /><Level3><b>__2</b></Level3>. <b>become father-in-law</b>, [<a href="javascript:void(0)" title=" τινί Vetus Testamentum Graece redditum LXX.1Mac.10.54, 56. ">LXX</a>]<br /><Level2><b>__II</b></Level2>. ἐ. γυναῖκα <b>take</b> a woman <b>to wife as her husband's next of kin</b>, [<a href="javascript:void(0)" title="LXX.Gen.38.8 (variant), “NT.Mat.22.24”. ">LXX+NT</a>]<br /><Level2><b>__III</b></Level2>. <i>middle</i>, <b>intermarry with</b>, [<a href="javascript:void(0)" title=" LXX.Gen.34.9, LXX.2Ch.18.1. ">LXX</a>]	
G1919	ἐπίγειος	epigeios	earthly	G:A	<b> ἐπίγειος</b>, ον, <br /> <b>on</b> or <b>of the earth, terrestrial</b>, [<a href="javascript:void(0)" title=" ζῷα Plato Philosophus [{5-6th c.BC}] “Respublica” 546a; βροτοί “IG” 14.1571 ">Refs 6th c.BC+</a>]; opposed to ὑπόγειος, [<a href="javascript:void(0)" title="“PMag.Par.” 1.3043 (3rd c.AD), etc. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__2</b></Level3>. <b>creeping</b>, of plants, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “HP” 3.18.6, 6.2.2 ">Refs 4th c.BC+</a>], +others; but <b>land</b>-plants, opposed to water-plants, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “PA” 681a21 ">Refs 4th c.BC+</a>]; <b>living on the ground</b>, [ὄρνιθες], τετράποδα, [<a href="javascript:void(0)" title=" [prev\. author] “HA” 633b1, “PA” 657b24. ">Refs</a>]<br /><Level3><b>__3</b></Level3>. <i>neuter</i> <i>plural</i>, ἐπίγεια <b>ground-floor</b>, opposed to πύργος διώρυφος, [<a href="javascript:void(0)" title=" “PPetr.” 2p.20 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2>. <i>substantive</i> ἐπίγειον, τό, misspelling of ἐπίγυον, variant in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “fragment” 80, 426. (Cf. ἐπίγαιος.) ">Refs 5th c.BC+</a>]	
G1920	ἐπιγίνομαι	epiginomai	to arise/spring up	G:V	<b> ἐπιγίγνομαι</b>, <br /> <i>Ionic dialect</i> and later <b>ἐπιγενν-γίνομαι</b> [γῑ], <i>future</i> ἐπιγενήσομαι: <i>aorist 2</i> ἐπεγενόμην: <i>perfect</i> ἐπιγέγονα: <br /><Level2><b>__I</b></Level2>. of Time, <b>to be born after, come</b> <b>into being after</b>, ἔαρος δ᾽ ἐπιγίγνεται ὥρῃ (i.e. φύλλα, nisi to be read ὥρη) [<a href="javascript:void(0)" title=" 11.6.148 ">Refs</a>]; of persons, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.2; οἱ ἐπιγινόμενοι ἄνθρωποι">Refs 5th c.BC+</a>] <b>posterity</b>, [<a href="javascript:void(0)" title=" [prev\. author] 9.85; οἱ ἐπιγενόμενοι τούτῳ σοφισταί">Refs</a>] <b>who came after</b> him, [<a href="javascript:void(0)" title=" [prev\. author] 2.49; ἀνάγκη τὰ -όμενα κρατεῖν">Refs</a>] the <b>new</b> must prevail over the old, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.71, compare 5th-6th c.BC: Plato Philosophus “R.” 574a; ἀντὶ τῶν ἀποθανόντων ἕτεροι.. [ἐπιγενήσονται] 5th-6th c.BC: Xenophon Historicus “Cyr.” 6.1.12, compare 5th c.BC: Thucydides Historicus 6.26; τῇ ἐπιγιγνομένῃ ἡμέρᾳ">Refs 5th c.BC+</a>] the <b>following</b>, the <b>next</b>.., [<a href="javascript:void(0)" title=" [prev\. author] 3.75; τοῦ ἐπιγιγνομένου θέρους [prev\. author] 4.52 ">Refs</a>]; χρόνου ἐπιγενομένου as time <b>went on</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.28, compare 5th c.BC: Thucydides Historicus 1.126 (variant); χρόνος.. παρὰ λόγον ἐπιγιγνόμενος [prev\. author] 4.26 ">Refs 5th c.BC+</a>]; τὰ ἐπὶ τούτῳ ἐπιγενόμενα <b>that happened after</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.37. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3>. <b>follow</b>, of a fleet, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.77. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2>. of things, <b>come</b> <b>at the end, come as fulfilment</b>, with <i>dative</i>, [<a href="javascript:void(0)" title=" βουλαῖς οὐκ ἐπέγεντο τέλος 6th c.BC: Theognis Elegiacus 640 ">Refs 6th c.BC+</a>]; τὸ τέλος, ἡ τελευτὴ ἐ. τινί, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.65, 7.157; especially of sudden changes of weather and the like">Refs 5th c.BC+</a>], <b>supervene</b>, καί σφι.. ἅμα τῇ [<a href="javascript:void(0)" title=" βροντῇ σεισμὸν ἐπιγενέσθαι [prev\. author] 5.85; πλέουσι αὐτοῖσι χειμὼν.. ἐπεγίνετο [prev\. author] 8.13, compare 5th c.BC: Thucydides Historicus 4.3; ἐ. σφι τέρεα 5th c.BC: Herodotus Historicus 8.37 ">Refs 5th c.BC+</a>]; νὺξ ἐ. [<a href="javascript:void(0)" title="[prev. work] 70; νὺξ ἐ. τῷ ἔργῳ 5th c.BC: Thucydides Historicus 4.25 ">Refs 5th c.BC+</a>]; ἄνεμος ἐπεγένετο τῇ φλογί <b>seconded</b> the flame, [<a href="javascript:void(0)" title=" [prev\. author] 3.74: _absolutely_, τοσαύτη ἡ ξυμφορὰ ἐπεγεγένητο [prev\. author] 8.96, compare 1.16; ἐπιγενομένου νότου “Act.Ap.” 28.13 ">Refs</a>]; τὴν ἐπιγινομένην ἡδονὴν..τοῖς ἔργοις the <b>supervening</b> pleasure, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “EN” 1104b4; μέμψις καὶ μετάνοια ἐ. πράξεσι Plutarchus Biographus et Philosophus [{1-2nd c.AD}] “Timoleon” 36 ">Refs 4th c.BC+</a>]. <br /><Level3><b>__II.2</b></Level3>. <b>come in after</b>, [<a href="javascript:void(0)" title=" ἐπὶ τῇ ναυμαχίῃ ἐ. Ἱστιαῖος 5th c.BC: Herodotus Historicus 6.27, compare 5th-6th c.BC: Aristophanes Comicus “Eq.” 136 ">Refs 5th c.BC+</a>]; <b>come upon, assault, attack</b>, [<a href="javascript:void(0)" title=" τινί 5th c.BC: Thucydides Historicus 3.30, 4.93 ">Refs 5th c.BC+</a>]; ἀφυλάκτοις καὶ ἐξαίφνης ἐ. [<a href="javascript:void(0)" title=" [prev\. author] 7.32, compare 3.108 ">Refs</a>]; of disease, ἀρρωστία ἐ. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 36.7: frequently in 5th c.BC: Hippocrates Medicus ">Refs 5th c.BC+</a>] of additional symptoms, <b>supervene</b>, [<a href="javascript:void(0)" title=" “Aph.” 5.2, “περὶ ἄρθρων ἐμβολῆς” 69, +others ">Refs</a>]<br /><Level3><b>__II.3</b></Level3>. <b>befall, come to pass</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.20. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3>. <b>fall</b> <b>to</b> one, <b>become due</b>, μισθώσεις ἐ. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 36.9; τὰ ἐπιγινόμενα">Refs 4th c.BC+</a>] <b>the accruing</b> <b>interest</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Pol.” 1280a30, compare “IG” 12.236, +others, “BGU” 8 ii 4 (3rd c.AD), etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3>. <b>to be incident to</b>, [<a href="javascript:void(0)" title=" δόξῃ ἐ. ψεῦδός τε καὶ ἀληθές Plato Philosophus [{5-6th c.BC}] “Philebus” 37b ">Refs 6th c.BC+</a>]. <br /><Level3><b>__II.6</b></Level3>. <b>to be added</b>, [<a href="javascript:void(0)" title=" πρός τι 4th c.BC: Aristoteles Philosophus “de Caelo” 297a32 ">Refs 4th c.BC+</a>].	
G1921	ἐπιγινώσκω	epiginōskō	to come to know	G:V	<b> ἐπιγιγνώσκω</b>, <br /> <i>Ionic dialect</i> and later<b>ἐπιγενν-γῑνώσκω</b>, <b>look upon, witness, observe</b>, [<a href="javascript:void(0)" title=" ἵνα πάντες ἐπιγνώωσι.. μαρναμένους 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.30; τινὰ ὀργιζόμενον Xenophon Historicus [{5-6th c.BC}] “Institutio Cyri (Cyropaedia)” 8.1.33, compare 5th c.BC: Sophocles Tragicus “Aj.” 18: rarely with _genitive_, 5th c.BC: Pindarus Lyricus “P.” 4.279. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2>. <b>recognize</b>, [<a href="javascript:void(0)" title=" αἴ κέ μ᾽ ἐπιγνώῃ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.217 ">Refs 8th c.BC+</a>]; ὅπως μήτηρ σε μὴ 'πιγνώσεται φαιδρῷ προσώπῳ by thy glad face, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “El.” 1296, compare 5th-6th c.BC: Plato Philosophus “Tht.” 192e (variant). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3>. of things, <b>find out, discover</b>, [<a href="javascript:void(0)" title=" ἔργον Aeschylus Tragicus [{4-5th c.BC}] “Agamemnon” 1598, compare 5th c.BC: Thucydides Historicus 1.132, etc.; τὰ γεγονότα 2nd c.BC: Polybius Historicus 2.11.3 ">Refs 5th c.BC+</a>]; ἐπιγνοίης ἂν αὐτὴν [τὴν σοφίαν].. οἰκείαν γενομένη; <b>would you recognize</b> when it became your own?, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthd.” 301e; ἐπιγνοὺς ἄνδρα δίκαιον “IG” 9(2).313 (from Tricca); ἐ.ὅτι.. 4th c.BC: Aristoteles Philosophus “HA” 631b11; τὸν πόλεμον ἐ. τίνα φύσιν ἔχει 2nd c.BC: Polybius Historicus 1.65.6, compare “POxy.” 930.14 (2nd-3rd c.AD); ἐ. εἰ.. Vetus Testamentum Graece redditum LXX.Gen.37.32, “PFay.” 112.14 (1st c.AD):—">LXX+5th c.BC+</a>]<i>passive</i>, [<a href="javascript:void(0)" title=" 3rd c.BC: Phylarchus Historicus 10 1st c.AD: Josephus Historicus ">Refs 3rd c.BC+</a>]<br /><Level4><b>__II.2.b</b></Level4>. <b>find out too late</b>, [<a href="javascript:void(0)" title=" ἐπιγνώσῃ τί σπάνις ἐστὶ φίλων “AP” 12.186 (2nd c.AD: Strato Epigrammaticus). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.3</b></Level3>. <b>learn to know</b>, [<a href="javascript:void(0)" title=" θεόν 5th c.BC: Sophocles Tragicus “Antigone” 960 ">Refs 5th c.BC+</a>] (Lyric poetry). <br /><Level3><b>__II.4</b></Level3>. <b>take notice</b> <b>of</b>, [<a href="javascript:void(0)" title=" LXX.Ruth.2.10. ">LXX</a>]<br /><Level4><b>__II.4.b</b></Level4>. <b>show favour to</b>, πρόσωπον [<a href="javascript:void(0)" title="LXX.Deu.16.19. ">LXX</a>]<br /><Level2><b>__III</b></Level2>. <b>come to a judgement, decide</b>, [<a href="javascript:void(0)" title=" τι περί τινος 5th c.BC: Thucydides Historicus 3.57 ">Refs 5th c.BC+</a>]; τὰ πρόσφορα τοῖς [<a href="javascript:void(0)" title=" οἰχομένοις [prev\. author] 2.65 ">Refs</a>]; ἐπιγνῶναι μηδέν <b>come to</b> no <b>new resolve</b>, [<a href="javascript:void(0)" title=" [prev\. author] 1.70; ἐ. τι εἶναί τινος">Refs</a>] <b>adjudicate</b> it as his property, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 11.52. ">Refs 1st c.BC+</a>]<br /><Level2><b>__IV</b></Level2>. <b>recongnize, acknowledge, approve</b>, [<a href="javascript:void(0)" title=" “NT.1Cor.16.18”; ἐ.σε τῆς ἐπιμελείας Chio Epistolographus [4th c.BC] “Ep.” 6 ">NT+4th c.BC+</a>]. <br /><Level3><b>__IV.2</b></Level3>. <b>recognize</b> an obligation, <b>undertake</b> to discharge or deliver, [<a href="javascript:void(0)" title=" “PLips.” 22.14 (4th c.AD), etc. ">Refs 4th c.AD+</a>]	
G1922	ἐπίγνωσις	epignōsis	knowledge	G:N-F	<b> ἐπί-γνωσις</b>, εως, ἡ, <br /> <b>recognition</b>, c.<i>genitive</i>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Lib.” p.49O.; σφραγίδων 2nd c.AD: Herodianus Grammaticus 7.6.7 ">Refs 1st c.BC+</a>]; [τινῶν] διὰ βοῆς, δι᾽ ὀμμάτων, [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “BJ” 6.2.6; ἐς ἐπίγνωσιν 2nd c.AD: Appianus Historicus “Praefatio” 13 ">Refs 1st c.AD+</a>]; <b>recognition</b> of a mistake, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 17.114 ">Refs 1st c.BC+</a>]; <b>determination</b> of a fact, [<a href="javascript:void(0)" title=" “PTeb.” 24.23 (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__2</b></Level3>. <b>knowledge</b>, [<a href="javascript:void(0)" title=" τινός 2nd c.BC: Polybius Historicus 3.7.6, 3.31.4, 2nd c.BC: Attalus Grammaticus cited in 2nd c.BC: Hipparchus Astronomicus 1.8.10, compare 1st c.AD: Philo Judaeus “Bel.59.2”; τοῦ μέλλοντος 1st c.AD: Philo Judaeus 2.222; μουσικῆς Plutarchus Biographus et Philosophus [{1-2nd c.AD}] 2.1145a; θεοῦ Vetus Testamentum Graece redditum “Proverbs” 2.5, compare “Ep.” “Rom.” 10.2, etc.; τὸν θεὸν ἔχειν ἐν ἐπιγνώσει [prev. work]1.28, etc.; λαβὼν κανόνας εἰς ἐπίγνωσιν τῆς ἀληθείας 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.20.21, compare 2nd c.AD: Sextus Empiricus Philosophus “M.” 7.259; ἐ. ἐπιστημονική">Refs 2nd c.BC+</a>] scientific <b>theory,</b> [<a href="javascript:void(0)" title=" Theol.Ar. 17. ">Refs</a>]<br /><Level2><b>__II</b></Level2>. <b>decision</b>, πρὸς [<a href="javascript:void(0)" title=" -σιν κεκαθίκασιν “SIG” 826 D 16; θεῶν ἐ. 4th c.AD: Himerius Sophista “Or.” 1.17. ">Refs 4th c.AD+</a>]	
G1923	ἐπιγραφή	epigraphē	inscription	G:N-F	<b> ἐπιγρᾰφ-ή</b>, ἡ, <br /> <b>inscription</b>, στηλῶν on stones, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.43, compare 4th c.BC: Aristoteles Philosophus “Mir.” 843b17, 1st c.AD: Josephus Historicus “AJ” 15.8.1; on a vase, “BCH” 6.6 (Delos, 2nd c.BC); on statues, 2nd c.BC: Polybius Historicus 5.9.3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3>. <b>title</b> of a work, [<a href="javascript:void(0)" title=" [prev\. author] 3.9.3, 2nd c.AD: Lucianus Sophista “Hist.Conscr.” 30, etc. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3>. <b>name</b> of a ship, [<a href="javascript:void(0)" title="“OGI” 447 (1st c.BC). ">Refs 1st c.BC+</a>]<br /><Level3><b>__4</b></Level3>. <b>ascription</b> of a deed to its author, <b>credit</b> or <b>honour</b> of a thing, [<a href="javascript:void(0)" title=" τὴν ἐ. τινος λαβεῖν 2nd c.BC: Polybius Historicus 1.31.4, compare “PSI” 4.424.9 (3rd c.BC); ἀπενέγκασθαι 1st c.BC: Diodorus Siculus Historicus 16.50.compare 4th c.AD: Julianus Imperator “Caes.” 322d. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__5</b></Level3>. <b>insertion, interlineation</b> in a document, [<a href="javascript:void(0)" title=" “PLond.” 2.178.13 2nd c.AD), “PRyl.” 316.2 (_plural_, 2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2>. <b>description</b> of parties in pleadings,[<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 4.2. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3>. <b>registration</b> <b>of property for taxation</b>, in <i>plural</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 17.41 codices (see. {ἐπιγραφεύς}). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3>. <b>impost, tax</b>, [<a href="javascript:void(0)" title=" “PSI” 5.510.11 (3rd c.BC)">Refs 3rd c.BC+</a>]; <b>assessment,</b> [<a href="javascript:void(0)" title=" POxy. 1445.8(2nd c.AD), etc. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.4</b></Level3>. <b>requisition</b>, [<a href="javascript:void(0)" title=" ὑποζυγίων “BCH” 46.309 (from Teos). ">Refs</a>]	
G1924	ἐπιγράφω	epigraphō	to write on	G:V	<b> ἐπιγρᾰφ-ω</b>, <br /> <b>mark the surface, graze</b>, [<a href="javascript:void(0)" title=" ὀϊστὸς ἐπέγραψε χρόα φωτός 8th c.BC: Ilias Homerus Epicus “Illiad” 4.139, compare 13.553, 2nd c.AD(?): Pollianus Epigrammaticus 4.179; μιν ἐπιγράψας">Refs 8th c.BC+</a>] having <b>put a mark on</b> the lot, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.187; ἄκροις δακτύλοις ἐ">Refs 8th c.BC+</a>]. <b>trifle with</b> dishes, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Am.” 42.—In 8th c.BC: Homerus Epicus">Refs 8th c.BC+</a>] the word has not the sense of <b>writing.</b> <br /><Level2><b>__II</b></Level2>. <b>write upon, inscribe</b>, [<a href="javascript:void(0)" title=" γράμματα 5th c.BC: Herodotus Historicus 3.88; τάδε [prev\. author] 4.88; ἐ. ὀνομαστὶ τὰς πόλεις 5th c.BC: Thucydides Historicus 1.132, compare 4th c.BC: Demosthenes Orator 59.97; ἐπίγραμμα ὃ.. προείλεθ᾽ ἡ πόλις αὐτοῖς ἐπιγράψαι [prev\. author] 18.289 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, [<a href="javascript:void(0)" title=" ἐ. τοῖς ἀναθήμασι “IG” 12.76.43 ">Refs</a>]; especially <b>write</b> or <b>place an epitaph</b> on a tomb, [<a href="javascript:void(0)" title="[prev. work]14.1835, +others, 7.2543.9: ">Refs</a>]<i>middle</i>, <b>have inscribed</b>, ἐπεγράφου [<a href="javascript:void(0)" title=" τὴν Γοργόνα Aristophanes Comicus [{5-6th c.BC}] “Acharnenses” 1095 (with play on 111.5); ἐλεγεῖον 5th c.BC: Thucydides Historicus 1.132 ">Refs 6th c.BC+</a>]:—<i>passive</i>, of the inscription, <b>to be inscribed upon</b>, ἐπιγέγραπταί [<a href="javascript:void(0)" title=" οἱ τάδε 5th c.BC: Herodotus Historicus 5.77, compare 7.228; τῶν τῷ χρυσέῳ ἐπιγέγραπται Λακεδαιμονίων [prev\. author] 1.51 ">Refs 5th c.BC+</a>]; [ἐπίγραμμα] ὃ Μίδᾳ φασὶν ἐπιγεγράφθαι <b>over</b> or <b>on</b> <b>the tomb of</b> Midas, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phdr.” 264c; ἐπιστολὴ -γεγραμμένη">Refs 5th c.BC+</a>] <b>addressed</b>, of a letter, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 16.36.4, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cic.” 15 ">Refs 2nd c.BC+</a>]; also, <b>to have</b> something <b>inscribed</b> <b>upon one</b>, ἐπεγράφοντο ῥόπαλα, ὡς Θηβαῖοι ὄντες <b>used to bear</b> clubs <b>upon their shields</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “HG” 7.5.20; so ἀσπὶς ἐπιγεγραμμένη τὰς ὁμολογίας">Refs 5th c.BC+</a>] <b>having</b> the articles <b>inscribed upon it</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 4.58. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.2</b></Level3>. <b>entitle</b>, [<a href="javascript:void(0)" title=" τοῦτο τὸ δρᾶμα Καλλίμαχος ἐ. Εὐνοῦχον 2nd c.AD: Athenaeus Epigrammaticus 11.496f ">Refs 2nd c.AD+</a>]; αἱ -όμεναι [<a href="javascript:void(0)" title=" Μαιανδρίου ἱστορίαι “Inscription Prien.” 37.104 (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.3</b></Level3>. <b>sign, append</b> <b>a signature to</b>, [<a href="javascript:void(0)" title=" ἄφεσιν “PSI” 4.392.6 (3rd c.BC); ἐ. τὸν Ἀντώνιον">Refs 3rd c.BC+</a>] <b>sign</b> Antonius' <b>name</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “BC” 5.144; αὑτοῦ ποιήματα ἐπέγραψεν (i.e. τοῖς Ἑρμαῖς)">Refs 2nd c.AD+</a>] <b>inscribed</b> poems <b>signed</b> by himself, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Hipparch.” 228d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3>. <b>write subsequently</b>, [<a href="javascript:void(0)" title=" αἱ ἐπιγραφεῖσαι διαθῆκαι 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 17.9.4 ">Refs 1st c.AD+</a>]. <br /><Level3><b>__II.5</b></Level3>. <b>write</b> <b>over</b> an erasure, [<a href="javascript:void(0)" title=" “POxy.” 34.14 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2>. frequently as law-term: [<a href="javascript:void(0)" title=" 1 ">Refs</a>]. <b>set down</b> the penalty or damages <b>in the title</b> of an indictment (compare [<a href="javascript:void(0)" title=" ἐπίγραμμα 4), τί δῆτά σοι τίμημ᾽ ἐπιγράψω τῇ δίκ; 5th-6th c.BC: Aristophanes Comicus “Pl.” 480; μέχρι πεντήκοντα δραχμῶν καθ᾽ ἕκαστον ἀδίκημα ἐ. Legal cited in 4th c.BC: Aeschines Orator 1.38; τὰ ἐπιγεγραμμένα">Refs 5th c.BC+</a>] the <b>damages claimed</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 29.8, compare 5th-6th c.BC: Plato Philosophus “Lg.” 915a">Refs 5th c.BC+</a>]; τιμημάτων <b>-μένων</b> [<a href="javascript:void(0)" title="Isocrates Orator [{5-6th c.BC}] 16.47 ">Refs 6th c.BC+</a>]:—<i>middle</i>, Legal cited in [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.16. ">Refs 4th c.BC+</a>]<br /><Level4><b>__III.b</b></Level4>. of a lawgiver, <b>assign</b> a punishment, [<a href="javascript:void(0)" title=" τὰ μέγιστα ἐπιτίμια 4th c.BC: Aeschines Orator 1.14 ">Refs 4th c.BC+</a>]:— <i>passive</i>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Dinarchus Orator 2.12. ">Refs 4th c.BC+</a>]<br /><Level4><b>__III.c</b></Level4>. <b>make note of, enter</b>, τὴν πρόφασιν, in inflicting a fine, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ath.” 8.4. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3>. <b>register</b> the citizens' names and property, with a view to taxes, <b>lay a public burden upon</b> one (compare [<a href="javascript:void(0)" title=" ἐπιγραφή 11.2), ἐμαυτῷ.. τὴν μεγίστην εἰσφοράν Isocrates Orator [{5-6th c.BC}] 17.41, compare 4th c.BC: Aristoteles Philosophus “Oec.” 1351b2; ἐ. δήμοις καὶ δυνάσταις στρατιωτῶν καταλόγους Plutarchus Biographus et Philosophus [{1-2nd c.AD}] “Crassus” 17, compare “PHib.” 1.44.3 (3rd c.BC, _passive_), etc.; but ἐ. τινὰ προστίμοις">Refs 6th c.BC+</a>] <b>visit</b> with penalties, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 12.12 (assuming variant). ">Refs 1st c.BC+</a>]<br /><Level4><b>__III.2.b</b></Level4>. <b>assess</b>, [<a href="javascript:void(0)" title=" τὸ τρίτον μέρος “PEdgar” 38.3 ">Refs</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" τὸ τίμημα τὸ -γεγραμμένον τοῖς χρήμασιν 5th c.BC: Lysias Orator 17.7 ">Refs 5th c.BC+</a>]. <br /><Level3><b>__III.3</b></Level3>. generally, <b>register</b> or <b>enter in a public list</b>, [<a href="javascript:void(0)" title=" ἐπιγράψαι σφᾶς αὐτοὺς ἐπιτρόπους 4th c.BC: Isaeus Orator 6.36 ">Refs 4th c.BC+</a>]; ἐ. τινὰ εἰς τοὺς πράκτορας <b>register</b> his <b>name</b> among the πράκτορες, Decrees cited in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.77 (_passive_):">Refs 5th c.BC+</a>] —<i>middle</i>, ἐπεγράψαντο πολίτας <b>enrolled fresh</b> citizens, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.4; ξένην καὶ ξένον γονέας -ψάμενος 4th c.BC: Demosthenes Orator 57.51 ">Refs 5th c.BC+</a>]; πῶς οἷόν τε τῷ ἀνδρὶ δύο πατέρας -ψασθα; [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 4.4 (later in _active_, ἑαυτῷ τινὰ πατέρα -γράφων _claiming_ as his father, 2nd c.AD: Appianus Historicus “BC” 1.32). ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.4</b></Level3>. <i>middle</i>, ἐπιγράφεσθαι μάρτυρας <b>cause to be endorsed on a deposition</b> as witnesses, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 54.31; κλητῆρα οὐδ᾽ ὁντινοῦν ἐπιγραψάμενος [prev\. author] 21.87 ">Refs 4th c.BC+</a>]; but ἐπιγράφεσθαι τίμημα τῷ κλήρῳ <b>set one's</b> valuation on the property, [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 3.2. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.5</b></Level3>. προστάτην ἐπιγράψασθαι <b>choose</b> a patron, <b>and enter his name as such</b> in the public register (as μέτοικοι at Athens were obliged to do), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 684; so probably ἐπεγράφοντο should be restored for -γραφον in 2nd c.AD: Lucianus Sophista “Peregr.” 11; ἐπιγράψασθαί τινα κύριον 4th c.BC: Demosthenes Orator 43.15 ">Refs 5th c.BC+</a>]; οἱ τὸν Πλάτωνα ἐπιγραφόμενοι, i.e. the Platonists, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Herm.” 14:">Refs 2nd c.AD+</a>] —<i>passive</i>, [<a href="javascript:void(0)" title=" κύριος ἐπιγεγράφθαι 4th c.BC: Demosthenes Orator 43.15, compare “POxy.” 251.32 (1st c.AD), +others ">Refs 4th c.BC+</a>]<br /><Level4><b>__III.5.b</b></Level4>. <i>metaphorically</i>, Ὅμηρον ἐπιγράφεσθαι <b>attribute</b> one's fluency to Homer, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Dem.Enc.” 2; πρεσβυτέρους ἐ. χρόνους">Refs 2nd c.AD+</a>] <b>claim the authority of</b> greater antiquity, [<a href="javascript:void(0)" title=" [prev\. author] “Am.” 35. ">Refs</a>]<br /><Level2><b>__IV</b></Level2>. ἐπιγράψαι ἐαυτὸν ἐπί τι <b>claim credit for</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.167; ἀλλοτρίοις ἐαυτὸν πόνοις Aelianus [{2-3rd c.AD}] “De Natura Animalium - Ar.Byzantine Epit.” 8.2, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pomp.” 31; αὐτὸς ἐ. τὴν νίκην">Refs 4th c.BC+</a>] <b>claim</b> as his own, [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “AJ” 7.7.5:">Refs 1st c.AD+</a>] —so <i>middle</i> and <i>passive</i>, τοιούτων ῥητόρων ἐπὶ τὰς τοῦ δήμου γνώμας ἐπιγραφομένων <b>inscribing their names</b> on.., [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.188; ἐπιγράφεσθαι ἀλλοτρίαις γνώμαις 4th c.BC: Demosthenes Orator 59.43 ">Refs 4th c.BC+</a>]; τὸν [<a href="javascript:void(0)" title=" ἐπὶ τοῖς τῆς πόλεως ἀτυχήμασιν ἐπιγεγραμμένον Dinarchus Orator [{4-3rd c.BC}] 1.29 ">Refs 3rd c.BC+</a>]; οἱ ἐπιγεγραμμένοι ἢ φυλάττοντες the parties <b>whose names were endorsed</b> upon the συνθῆκαι as securities, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rh.” 1376b4; οἱ ἐπιγραφόμενοι τοῖς δόγμασι 1st c.BC: Dionysius Halicarnassensis 6.84 ">Refs 4th c.BC+</a>]; ἡμεῖς δ᾽ ἐσμὲν ἐπιγεγραμμένοι we are merely <b>the</b> <b>endorsers</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 482.8. ">Refs 4th c.BC+</a>]<br /><Level2><b>__V</b></Level2>. <b>ascribe to</b>, [<a href="javascript:void(0)" title=" τοῖς θεοῖς τὸ ἔργον 3rd c.AD: Heliodorus Scriptor Eroticus 8.9 (but θεὸν τῇ πομπῇ Philostratus Sophista [{2-3rd c.AD}] “Vita Apollonii” 8.12):">Refs 2nd c.AD+</a>] —<i>middle</i>, [<a href="javascript:void(0)" title=" Φοίβῳ τὰς ἀνίσους χεῖρας “AP” 9.263 (1st c.AD: Antiphilus Epigrammaticus). ">Refs 1st c.AD+</a>]<br /><Level3><b>__V.2</b></Level3>. <b>claim credit for</b>, [<a href="javascript:void(0)" title=" τὰ ὑπὸ ἄλλων εὑρημένα 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 3.4.2 ">Refs 1st c.AD+</a>]; <b>assume</b>, προσωνυμίαν Plu [<a href="javascript:void(0)" title="“Demetr.” 42; ἐπεγράψατο τὴν ἑαυτοῦ προσηγορίαν [prev\. author] “Tim.” 36 ">Refs</a>]:—<i>passive</i>, of books, <b>to be ascribed</b>, [<a href="javascript:void(0)" title=" τινί 2nd c.AD: Galenus Medicus 15.25 ">Refs 2nd c.AD+</a>]. <br /><Level3><b>__V.3</b></Level3>. <b>predicate of</b>, [<a href="javascript:void(0)" title=" φυγὴν οὐ φυγόντι Philostratus Sophista [{2-3rd c.AD}] “Vitae Sophistarum” 2.1.12 ">Refs 2nd c.AD+</a>].	
G1925	ἐπιδείκνυμι	epideiknumi	to show/prove	G:V	<b> ἐπιδείκ-νῡμι -νύω</b>, ἐπιδεικνύω<br /> [<a href="javascript:void(0)" title=" “PPetr.” 2p.110 (3rd c.BC))">Refs 3rd c.BC+</a>], <i>future</i> -δείξω: <i>aorist</i> ἐπέδειξα, <i>Ionic dialect</i> [<a href="javascript:void(0)" title=" ἐπέδεξα 5th c.BC: Herodotus Historicus 2.42 ">Refs 5th c.BC+</a>]:—<b>exhibit as a specimen</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ach..” 765">Refs 5th c.BC+</a>]: generally, <b>display, exhibit</b>, [<a href="javascript:void(0)" title=" βίαν 5th c.BC: Pindarus Lyricus “N.” 11.14; τεκμήρια Aeschylus Tragicus [{4-5th c.BC}] “Supplices” 53 (Lyric poetry), etc.; ἑωυτόν τινι 5th c.BC: Herodotus Historicus 2.42; πᾶσαν τὴν Ἑλλάδα τινί [prev\. author] 3.135, compare 6.61; ἐ. τὸ στράτευμά τινι">Refs 5th c.BC+</a>] <b>parade</b> it before.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “An.” 1.2.14, compare “Cyr.” 5.5.5 ">Refs 5th c.BC+</a>]; of speeches, compositions, etc., ἐπιδειξάτω τῇ βουλῇ he <b>shall exhibit</b> his draft, [<a href="javascript:void(0)" title="“IG” 12.76.60; ἐ. λόγον Aristophanes Comicus [{5-6th c.BC}] “Equites” 349; ῥαψῳδίαν Plato Philosophus [{5-6th c.BC}] “Leges” 658b, compare 5th-6th c.BC: Isocrates Orator 2.7 (_passive_); σοφίαν Plato Philosophus [{5-6th c.BC}] “Euthydemus” 274a, 5th-6th c.BC: Xenophon Historicus “Smp.” 3.3. ">Refs 6th c.BC+</a>]<br /><Level3><b>__2</b></Level3>. more frequently in <i>middle</i>, <b>show off</b> or <b>display for oneself</b> or <b>what is one's own</b>, μουσικὰν ὀρθὰν ἐ. <b>give a specimen of his</b> <i>article</i>., [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “fragment” 32; ἐμὲ ἐπεδέξατο γυμνήν">Refs 5th c.BC+</a>] <b>exhibited</b> me naked, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.11; πάντα τὸν στρατόν">Refs 5th c.BC+</a>] <b>showed</b> all <b>his</b> army, [<a href="javascript:void(0)" title=" [prev\. author] 7.146; ἐ. τὸν Ἀλέξανδρον">Refs</a>] <b>recall</b> Alexander, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pyrrh.” 8; especially of one's personal qualities, ἐπιδείκνυσθαι τὴν αὑτοῦ δύναμιν Andocides Orator [{5-6th c.BC}] 4.14 ">Refs 6th c.BC+</a>]; σοφίαν, πονηρίαν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phdr.” 258a, 5th-6th c.BC: Isocrates Orator 20.4, compare 5th-6th c.BC: Xenophon Historicus “An.” 1.9.16; ἐπιδείξασθαι αὑτὸν ἀβέβηλον “Inscription Prien.” 113.66 (1st c.BC). ">Refs 5th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4>. ἐπίδειξαι.. ἅττ᾽ ἐδίδασκες <b>give a specimen of.. </b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nu.” 935; τὰ γυμνικά “POxy.” 42.5 (4th c.AD): _absolutely_ ">Refs 5th c.BC+</a>], <b>show off, make a display of one's powers</b>, [<a href="javascript:void(0)" title=" ἐπεδείκνυτο τοῖς λωποδύταις Aristophanes Comicus [{5-6th c.BC}] “Ranae” 771 ">Refs 6th c.BC+</a>]; ὃν.. ἐθεάσασθε ἐπιδεικνύμενον <b>giving a display</b> (of fighting in armour), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “La.” 179e ">Refs 5th c.BC+</a>]; of a rhetorician lecturing, [<a href="javascript:void(0)" title=" [prev\. author] “Phdr.” 235a; πολλὰ καὶ καλά [prev\. author] “Grg.” 447a ">Refs</a>]; of epideictic orators, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rh.” 1391b26 ">Refs 4th c.BC+</a>]; of a musician, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “VH” 9.36 ">Refs 2nd c.AD+</a>]: with <i>participle</i>, ἐ. [<a href="javascript:void(0)" title=" ὑπερθέων Plato Philosophus [{5-6th c.BC}] “Leges” 648d ">Refs 6th c.BC+</a>]. <br /><Level2><b>__II</b></Level2>. <b>show, point out</b>, [<a href="javascript:void(0)" title=" τινὶ τὴν αἰτίαν [prev\. author] “Phd.” 100b, compare 4th c.BC: Aeschines Orator 1.177; τὴν πονηρίαν Plato Philosophus [{5-6th c.BC}] “Protagoras” 346a ">Refs 6th c.BC+</a>]; ἐ. αὐτήν, ἥτις [<a href="javascript:void(0)" title=" ἐστίν Pl.Comedy texts 173.5 ">Refs</a>]; ἐ. τὸν ἀλεκτρυόν᾽ ὡς ἐτυράννει <b>show, prove</b> that.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Av.” 483, compare 5th c.BC: Lysias Orator 1.4; ὅτι.. Plato Philosophus [{5-6th c.BC}] “Respublica” 391e ">Refs 6th c.BC+</a>], etc.: with <i>participle</i>, ἐ. πάντα [<a href="javascript:void(0)" title=" ἐόντα μεγάλα 5th c.BC: Herodotus Historicus 1.30 ">Refs 5th c.BC+</a>]; ἐ. τινὰ φονέα ὄντα <b>show</b> that one is a murderer, variant in [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 1.3, compare 5th c.BC: Thucydides Historicus 3.64 (where perhaps ἐπ- ` _as an afterthought_ '); ἐ. τινὰ δωροδοκήσαντα">Refs 5th c.BC+</a>] <b>prove</b> that one took bribes, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Eq.” 832 (_anapaest meter_); ἐπιδείξω σε ταῦτα ὁμολογοῦντα Plato Philosophus [{5-6th c.BC}] “Euthydemus” 295a, compare “Chrm.” 158d; ψυχὴν ἐ. πρες βυτέραν οὖσαν τοῦ σώματος [prev\. author] “Lg.” 892c ">Refs 6th c.BC+</a>]; ἐ. αὑτὸν φοβερὸν (i.e. [<a href="javascript:void(0)" title=" ὄντἀ καὶ μέγα δυνάμενον Andocides Orator [{5-6th c.BC}] 4.11 ">Refs 6th c.BC+</a>]: with <i>accusative</i>, ἐ. ὅ τι ἂν ἐγκαλῇ [<a href="javascript:void(0)" title=" ἐναντίον ἀνδρῶν τριῶν “PEleph.” 1.7 (4th c.BC), etc.:">Refs 4th c.BC+</a>] —<i>passive</i>, ἐπιδείκνυται αὐθέντης (i.e. ὤν) [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 3.4.9; ἐπεδείχθησαν οὐδὲν βελτίους ὄντες Isocrates Orator [{5-6th c.BC}] 4.145, compare 18.56; κινδυνεύσεις ἐπιδεῖξαι χρηστὸς εἶναι Xenophon Historicus [{5-6th c.BC}] “Memorabilia” 2.3.17 ">Refs 6th c.BC+</a>] (ἐπιδεῖξαι secl. Cobet). <br /><Level3><b>__II.2</b></Level3>. <i>middle</i>, [<a href="javascript:void(0)" title=" τῆς αἰτίας τὸ εἶδος Plato Philosophus [{5-6th c.BC}] “Phaedo” 100b; ἔργῳ ἐπεδείκνυτο, ὅτι.. Xenophon Historicus [{5-6th c.BC}] “Anabasis” 1.9.10, compare 4th c.BC: Isaeus Orator 5.30. ">Refs 6th c.BC+</a>]	
G1926	ἐπιδέχομαι	epidechomai	to welcome	G:V	<b> ἐπιδέχομαι</b>, <br /> <i>Ionic dialect</i> etc. ἐπιδέκομα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus (see. below), “Leg.Gort.” 11.25">Refs 5th c.BC+</a>]:— <b>admit besides</b> or <b>in addition</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.75. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3>. <b>receive besides</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 583. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3>. <b>receive, welcome</b>, [<a href="javascript:void(0)" title=" τινὰς φιλανθρώπως 2nd c.BC: Polybius Historicus 21.18.3 ">Refs 2nd c.BC+</a>]; ἐ. εἰς τὰ [<a href="javascript:void(0)" title=" οἰκητήρια “POxy.” 281.9 (1st c.AD). ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2>. <b>take on oneself, undertake</b>, [<a href="javascript:void(0)" title=" πόλεμον 2nd c.BC: Polybius Historicus 4.31.1; τὴν στεφανηφορίαν “Inscription Prien.” 108.255 (2nd c.BC), compare “POxy.” 498.6 (2nd c.AD)">Refs 2nd c.BC+</a>], etc.: with <i>infinitive</i>, [<a href="javascript:void(0)" title="[prev. work] 102.7 (4th c.AD): _absolutely_ ">Refs 4th c.AD+</a>], <b>agree</b>, <b>admit liability,</b> [<a href="javascript:void(0)" title=" PAmh. 2.31.12 (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3>. of things, <b>allow of, admit</b> <b>of</b>, [<a href="javascript:void(0)" title=" κατηγορίαν 4th c.BC: Demosthenes Orator 10.28; λόγον 4th c.BC: Aristoteles Philosophus “Categoriae” 3b2 ">Refs 4th c.BC+</a>]; τὸ μᾶλλον καὶ τὸ ἧττον [<a href="javascript:void(0)" title="[prev. work] 6a19; ἐναντιότητα [prev. work] 11b1; τὴν μεσότητα [prev\. author] “EN” 1107a8 ">Refs</a>]; τἀκριβές [<a href="javascript:void(0)" title="[prev. work] 1094b25; δόξαν αἰτίας 4th c.BC: Aeschines Orator 1.48, compare 2nd-1st c.BC(?): Hero Mechanicus “Aut.” 1.7 ">Refs 4th c.BC+</a>]: with <i>infinitive</i>, [<a href="javascript:void(0)" title=" ὁ χρόνος οὐκ ἐπιδέχεται μακρολογεῖν Dinarchus Orator [{4-3rd c.BC}] 1.31 ">Refs 3rd c.BC+</a>]. <br /><Level3><b>__II.3</b></Level3>. <b>expect</b>, <b>await</b>, [<a href="javascript:void(0)" title=" βαρεῖαν ἐπιδέγμενοι ἀνάγκαν 5th c.BC: Bacchylides Lyricus 16.96 ">Refs 5th c.BC+</a>]. <br /><Level3><b>__II.4</b></Level3>. <b>accept</b> a term <b>as</b> <b>applying to</b>, [<a href="javascript:void(0)" title=" ἐπί τινος 1st c.BC: Asclepiodotus Tacticus “Tact.” 11.2 ">Refs 1st c.BC+</a>] (variant{ἐκδ-}).	
G1927	ἐπιδημέω	epidēmeō	to sojourn	G:V	<b> ἐπιδημ-έω</b>, <br /> <b>to be at home, live at home</b>, opposed to ἀποδημέω, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.136, 5th-6th c.BC: Plato Philosophus “Tht.” 173e, etc.; παρόντες καὶ ἐπιδημοῦντες 5th c.BC: Antipho Orator 6.46; ἐ. τρία ἔη Andocides Orator [{5-6th c.BC}] 1.132 ">Refs 6th c.BC+</a>]; ἐ. Ἀθήνησι <b>stay at</b> <b>home</b> at Athens, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 35.16; so ἐν αὐτῇ (i.e. τῇ πόλει) ἐ. 5th-6th c.BC: Plato Philosophus “Cri.” 52b; opposed to στρατεύομαι, 4th c.BC: Isaeus Orator 9.3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3>. of diseases, <b>to be prevalent, epidemic</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Prog..” 25. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2>. <b>come home</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Mem.” 2.8.1; ἐνθάδε ἐ. 5th-6th c.BC: Plato Philosophus “Smp.” 172c; εἰ νῦν ἐξ ἀγροῦ ἐνθάδ᾽ ἐπιδημεῖ Menander Comicus [{4-3rd c.BC}] “Γεωργός” 19 ">Refs 5th c.BC+</a>]. <br /><Level2><b>__III</b></Level2>. of foreigners, <b>come to stay in a city, reside in</b> a place, οἱ -οῦντες ἐν [<a href="javascript:void(0)" title=" Λακεδαίμονι ξένοι Xenophon Historicus [{5-6th c.BC}] “Memorabilia” 1.2.61 ">Refs 6th c.BC+</a>]; ἐ. εἰς Μέγαρα <b>come</b> to Megara <b>to</b> <b>stay</b> there, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 59.37, compare 4th c.BC: Aeschines Orator 2.154; ἐκ Κλαζομενῶν Plato Philosophus [{5-6th c.BC}] “Parmenides” 126b ">Refs 6th c.BC+</a>]; ἐ. τοῖς μυστηρίοις <b>to be present at, attend</b> them, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.176; τοὺς ἐπιδημήσαντας ἅπαντας τῶν Ἑλλήνων">Refs 4th c.BC+</a>] all <b>who were present</b>[at the festival], [<a href="javascript:void(0)" title="[prev. work] 217; Φοίβου ἐπιδημήσαντος 3rd c.BC: Callimachus Epicus “Hymnus in Apollinem” 13 ">Refs 3rd c.BC+</a>]: laterc. <i>dative</i>,[<a href="javascript:void(0)" title=" ταῖς Σάρδεσιν Philostratus Sophista [{2-3rd c.AD}] “Vitae Sophistarum” 1.22.4; also ἐν Μέμφει “UPZ” 42i4 (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__III.2</b></Level3>. <i>absolutely</i>,<b>stay in a</b> <b>place, be in town</b>, [<a href="javascript:void(0)" title=" ὅσοι ξένοι ἐπιδημοῦσιν 5th c.BC: Lysias Orator 12.35, compare “Inscription Prien.” 108.286 (2nd c.BC), NT.Acts.17.21; Πρωταγόρας ἐπιδεδήμηκε; 5th-6th c.BC: Plato Philosophus “Prt.” 309d: _metaphorically_, ἐ. θίασος Μουσῶν Aristophanes Comicus [{5-6th c.BC}] “Thesmophoriazusae” 40 ">NT+6th c.BC+</a>]. <br /><Level3><b>__III.3</b></Level3>. ἐ. τινί <b>visit</b> a person, [<a href="javascript:void(0)" title=" “PLond.” 2.416.5 (4th c.AD). ">Refs 4th c.AD+</a>]	
G1928	ἐπιδιατάσσομαι	epidiatassomai	to add to	G:V	<b> ἐπιδια-τάσσομαι</b>, <br /> <b>make additions to a will,</b> NT.Gal.3.15.	
G1929	ἐπιδίδωμι	epididōmi	to give/deliver	G:V	<b> ἐπιδίδωμι</b>, <br /> <b>give besides</b>, [<a href="javascript:void(0)" title=" τινί τι 8th c.BC: Ilias Homerus Epicus “Illiad” 23.559, 5th c.BC: Herodotus Historicus 2.121.δ᾽, +others, 5th c.BC: Euripides Tragicus “Medea” 186 (_anapaest meter_), “Ba.” 1128, etc.: _absolutely_, 8th-7th c.BC: Hesiodus Epicus “Op.” 396, etc. ">Refs 8th c.BC+</a>]<br /><Level4><b>__b</b></Level4>. of a physician, <b>administer</b>, [<a href="javascript:void(0)" title=" ὅσων τῷ κάμνοντι δεῖ 1st c.AD: Philo Judaeus 1.253 ">Refs 1st c.AD+</a>]; <b>give afterwards</b>, τροφὴν [<a href="javascript:void(0)" title=" προδόντες ἐπιδιδόασι τὸν ἐλλέβορον 1st c.AD: Dioscorides (Dioscurides) Medicus 4.148 ">Refs 1st c.AD+</a>]. <br /><Level3><b>__2</b></Level3>. <b>give in dowry</b>, ὅσσ᾽ [<a href="javascript:void(0)" title=" οὔ πώ τις ἑῇ ἐπέδωκε θυγατρί 8th c.BC: Ilias Homerus Epicus “Illiad” 9.148, compare 5th c.BC: Lysias Orator 16.10, 5th-6th c.BC: Plato Philosophus “Lg.” 944a (_passive_), 5th-6th c.BC: Xenophon Historicus “Cyr.” 8.5.19. ">Refs 8th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4>. especially <b>contribute as a `benevolence</b>', for the purpose of supplying state necessities, opposed to εἰσφέρειν (which was compulsory), [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 5.37; ἐκ τῶν ἰδίων ἐ. 4th-3rd c.BC: Dinarchus Orator 1.80; τριήρη ἐπέδωκεν 4th c.BC: Demosthenes Orator 21.160; ἐπέδωκα τὰ χρήματα [prev\. author] 18.113; τὸ κοινὸν ἐπέδωκε τῷ θεῷ “SIG” 489.9 ">Refs 4th c.BC+</a>] (Delph., 3rd c.BC); but also, <br /><Level4><b>__2.c</b></Level4>. <b>offer money</b> as a bribe or consideration, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Ath.” 3.3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3>. <b>give freely, bestow</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.11, 5th-6th c.BC: Aristophanes Comicus “Pax” 333; ὑμῖν τῶν ἑαυτοῦ τι 5th c.BC: Lysias Orator 30.26; ἐ. τοῦ ἑαυτοῦ μέρους Xenophon Historicus [{5-6th c.BC}] “Institutio Cyri (Cyropaedia)” 1.5.1 ">Refs 6th c.BC+</a>]; τὸν [<a href="javascript:void(0)" title=" ἑαυτοῦ [ζῆλον] εἰς τὴν φιλοδοξίαν “Inscription Prien.” 114.12 (1st c.BC). ">Refs 1st c.BC+</a>]<br /><Level3><b>__4</b></Level3>. ἐπιδιδόναι ἑαυτόν <b>give</b> oneself <b>up, devote</b> oneself, τινί to one, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Th.” 213, compare 2nd c.AD: Lucianus Sophista “Peregr.” 13; εἴς τι “SIG” 495.124 ">Refs 5th c.BC+</a>] (Olbia, [<a href="javascript:void(0)" title="3rd c.BC), compare 2nd c.AD: Herodianus Grammaticus 3.4.1; εἰς πᾶν τό σοι χρήσιμον ἐμαυτὸν ἐ. “UPZ” 62.9 (2nd c.BC); also (i.e. ἑαυτὸν) ἐπιδιδόναι εἰς τρυφήν 2nd c.AD: Athenaeus Epigrammaticus 12.525e; εἰς ὑπερηφανίαν 3rd c.BC: Nymphis Historicus 15; ἐ. ἑαυτὸν τῇ πνεούσῃ 2nd c.AD: Lucianus Sophista “Herm.” 28 ">Refs 3rd c.BC+</a>]: <i>absolutely</i>, ἐπιδόντες ἐφερόμεθα ran <b>before the wind,</b> [<a href="javascript:void(0)" title=" NT.Acts.27.15. ">NT</a>]<br /><Level3><b>__5</b></Level3>. <b>give into</b> another's <b>hands, deliver</b>, [<a href="javascript:void(0)" title=" ἐπιστολήν τινι 1st c.BC: Diodorus Siculus Historicus 14.47 ">Refs 1st c.BC+</a>] (uncertain reading), [<a href="javascript:void(0)" title=" NT.Acts.15.30; χρηματισμόν Vetus Testamentum Graece redditum LXX.2Mac.11.17; γραμματεῖον 2nd c.AD: Lucianus Sophista “Peregr.” 16 ">LXX+NT+2nd c.AD+</a>]: <i>absolutely</i>, of petitions, frequently in Papyrus, [<a href="javascript:void(0)" title=" “BGU” 45 ">Refs</a>], etc.; of reports or returns, [<a href="javascript:void(0)" title=" “POxy.” 255.16 (1st c.AD), etc.:">Refs 1st c.AD+</a>] —<i>passive</i>, [<a href="javascript:void(0)" title="“OGI” 515.37 (Mylasa, 3rd c.AD), 6th c.AD: Justinianus Imperator “Nov.” 53.3.1. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__6</b></Level3>. ἐ. ψῆφον τοῖς πολίταις <b>give</b> them <b>power to</b> vote, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Num.” 7. ">Refs 1st c.AD+</a>]<br /><Level3><b>__7</b></Level3>. <b>dictate</b>, opposed to γράφειν, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Dio Chrysostomus Sophista 18.18. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2>. <i>middle</i>, <b>take as one's witness</b>, θεοὺς ἐπιδώμεθα `<b>give each other our</b> gods', [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.254:—in 8th c.BC: Ilias Homerus Epicus “Illiad” 10.463, 3rd-2nd c.BC: Aristarchus Grammaticus read σὲ γὰρ πρώτην.. ἐπιδωσόμεθ᾽, perhaps in the same sense, though 2nd c.AD: Apollonius Biographus and Scholl. explain it by δώροις τιμήσομεν: compare περιδίδωμι. ">Refs 8th c.BC+</a>]<br /><Level2><b>__III</b></Level2>. in Prose, frequently <i>intransitive</i>, <b>increase, advance</b>, [<a href="javascript:void(0)" title=" ἐς ὕψος 5th c.BC: Herodotus Historicus 2.13; καθ᾽ ἡμέραν ἐς τὸ ἀγριώτερον 5th c.BC: Thucydides Historicus 6.60; ἐς τὸ μισεῖσθαι [prev\. author] 8.83 ">Refs 5th c.BC+</a>]; ἐπὶ τὸ μεῖζον [<a href="javascript:void(0)" title="[prev. work] 24; ἐπὶ τὸ βέλτιον 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 1.3, 5th-6th c.BC: Plato Philosophus “Prt.” 318a; εἰς ὄγκον πρὸς ἀρετήν">Refs 5th c.BC+</a>] <b>increase</b> in virtue [<a href="javascript:void(0)" title=" [prev\. author] “Lg.” 913b; πρὸς εὐδαιμονίαν Isocrates Orator [{5-6th c.BC}] 3.32 ">Refs 6th c.BC+</a>]: and <i>absolutely</i>, <b>grow</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthd.” 271b ">Refs 5th c.BC+</a>]; <b>advance, improve</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.72, 7.8; βελτίων ἔσται καὶ ἐ. 5th-6th c.BC: Plato Philosophus “Prt.” 318c, compare “Cra.” 41c e, “Tht.” 146b, 150d, 5th-6th c.BC: Isocrates Orator 9.68, etc.; ἐ. πάμπολυ [ἡ μάχη]">Refs 5th c.BC+</a>] <b>waxes</b> great, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Tht.” 179d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3>. ={ἐνδίδωμι} see, <b>give in, give way</b>, [<a href="javascript:void(0)" title=" ἐ. ἐπίδοσιν τοῖσι ἕλκουσι 5th c.BC: Hippocrates Medicus “Art.” 72, compare 2nd c.AD: Galenus Medicus 6.5, 2nd c.AD: Soranus Medicus 1.103. ">Refs 5th c.BC+</a>]	
G1930	ἐπιδιορθόω	epidiorthoō	to straighten out	G:V	<b> ἐπιδιορθ-όω</b>, <br /> <b>correct afterwards</b>, [<a href="javascript:void(0)" title="“GDI” 5039.9 (Hierapytna, 2nd c.BC): ">Refs 2nd c.BC+</a>] —<i>middle</i>, ἐ. τὰ λείποντα <b>to have</b> deficiencies <b>set right also, complete</b> unfinished <b>reforms,</b> NT.Tit.1.5; simply, <b>correct</b>, [<a href="javascript:void(0)" title=" 5th c.AD: Syrianus Philosophus et Rhetor “in Metaph.” 167.11. ">Refs 5th c.AD+</a>]	
G1931	ἐπιδύω	epiduō	to set	G:V	<b> ἐπιδύω </b><br /> (<b>ἐπιδρομ-δύνω</b> [ῡ] [<a href="javascript:void(0)" title=" 4th c.AD(?): Manetho Astrologus 6.642)">Refs 4th c.AD+</a>], <i>aorist 2</i> ἐπέδυν, <b>set upon</b> or <b>so as to</b> <b>interrupt</b> an action, [<a href="javascript:void(0)" title=" μὴ πρὶν ἐπ᾽ ἠέλιον δῦναι 8th c.BC: Ilias Homerus Epicus “Illiad” 2.413 ">Refs 8th c.BC+</a>]; ὁ ἥλιος μὴ ἐ. ἐπὶ [<a href="javascript:void(0)" title=" τῷ παροργισμῷ ὑμῶν “Epistle to the Ephesians” 4.26, cf. LXX.Deu.24.15, 1st c.AD: Philo Judaeus 2.324. ">LXX+1st c.AD+</a>]	
G1932	ἐπιείκεια	epieikeia	gentleness	G:N-F	<b> ἐπιείκεια</b>, ἡ, <br /> <b>reasonableness</b>, [<a href="javascript:void(0)" title=" ἔχει τινὰ οὗτος ὁ λόγος ἐπιείκειαν 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 31 ">Refs 5th c.BC+</a>]. <br /><Level3><b>__2</b></Level3>. <b>equity</b>, opposed to strict law, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Top.” 141a16, etc.; κατ᾽ ἐπιείκειαν, opposed to κατὰ τοὺς ὅρκους, 5th-6th c.BC: Isocrates Orator 18.34; ἄκαμπτον εἰς ἐ. 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Mi.” 4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3>. of persons, <b>reasonableness, fairness</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.40, 48, 5.86, 5th-6th c.BC: Plato Philosophus “Lg.” 735a, etc.; ἐ. καὶ πρᾳότης Plutarchus Biographus et Philosophus [{1-2nd c.AD}] “Pericles” 39, compare “NT.2Cor.10.1”">NT+5th c.BC+</a>]; also, <b>goodness, virtuousness</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 16.11, 4th c.BC: Demosthenes Orator 21.207, 4th c.BC: Aristoteles Philosophus “EN” 1175b24: _plural_, joined with χάριτες, 5th-6th c.BC: Isocrates Orator 4.63, compare 15.149. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2>. personified, [<a href="javascript:void(0)" title="“Clemency”, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Caes.” 57. ">Refs 1st c.AD+</a>]	
G1933	ἐπιεικής	epieikēs	gentle	G:A	<b> ἐπιεικ-ής</b>, ές, <br /> <b>fitting, meet, suitable</b>, τύμβον οὐ μάλα πολλὸν.., ἀλλ᾽ ἐπιεικέα τοῖον not very large but <b>meet</b> in size, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.246; τείσουσι βοῶν ἐπιεικέ᾽ ἀμοιβήν">Refs 8th c.BC+</a>] <b>a fair</b> recompense for them, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.382.—Elsewh. 8th c.BC: Homerus Epicus has only the _neuter_ ἐπιεικές, either in the phrase ὡς ἐπιεικές">Refs 8th c.BC+</a>] as is <b>meet</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.147, 23.537, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.389 ">Refs 8th c.BC+</a>]: or c.<i>infinitive</i>, ὅν κ᾽ ἐπιεικὲς ἀκουέμεν whom it may be <b>meet</b> for you to hear, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.547; ὅπλα.. οἷ᾽ ἐπιεικὲς ἔργ᾽ ἔμεν ἀθανάτων">Refs 8th c.BC+</a>] such as is <b>meet</b> they should be, [<a href="javascript:void(0)" title=" 19.21, compare 23.50, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.207. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2>. after [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.1</b></Level3>. of statements, rights, etc., <br /><Level4><b>__II.1.a</b></Level4>. <b>reasonable</b>, <b>specious</b>, ἡ δὲ τρίτη τῶν ὁδῶν πολλὸν ἐπιεικεστάτη ἐοῦσα μάλιστα [<a href="javascript:void(0)" title=" ἔψευσται 5th c.BC: Herodotus Historicus 2.22; ἐ. πρόφασις 5th c.BC: Thucydides Historicus 3.9; λόγος Plato Philosophus [{5-6th c.BC}] “Timaeus” 67d ">Refs 6th c.BC+</a>]; ἐπιεικῆ [<a href="javascript:void(0)" title=" λέγειν [prev\. author] “Ap.” 34d ">Refs</a>]; ἐ. ὁδός a <b>tolerable</b> road, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Crass.” 22. ">Refs 1st c.AD+</a>]<br /><Level4><b>__II.1.b</b></Level4>. opposed to δίκαιος, <b>fair, equitable, not according to the letter of the law</b>, ἐπανόρθωμα [<a href="javascript:void(0)" title=" νομίμου δικαίου 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1137b11, compare “Rh.” 1374a26; τῶν δικαίων τὰ ἐπιεικέστερα προτιθεῖσι 5th c.BC: Herodotus Historicus 3.53 ">Refs 5th c.BC+</a>]; οὔτε τοὐπ. οὔτε τὴν χάριν οἶδεν, [<a href="javascript:void(0)" title=" μόνην δ᾽ ἔστερξε τὴν ἁπλῶς δίκην 5th c.BC: Sophocles Tragicus “fragment” 770, compare 5th c.BC: Euripides Tragicus “fragment” 645; συγχωρεῖν τἀπιεικῆ τινι Aristophanes Comicus [{5-6th c.BC}] “Nubes” 1438; ἐπιεικέστερον ἢ δικαιότερον 5th c.BC: Antipho Orator 2.2.13; ἐ. ὁμολογία 5th c.BC: Thucydides Historicus 3.4; γνώμη Aristophanes Comicus [{5-6th c.BC}] “Vespae” 1027; τὸ ἐ. καὶ σύγγνωμον Plato Philosophus [{5-6th c.BC}] “Leges” 757e ">Refs 6th c.BC+</a>]; πρὸς τὸ ἐ., ={ἐπιεικῶς} [<a href="javascript:void(0)" title=" 3, 5th c.BC: Thucydides Historicus 4.19. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3>. of persons, <b>able, capable</b>, [<a href="javascript:void(0)" title=" παῖς τὰ μὲν ἄλλα ἐ., ἄφωνος δέ 5th c.BC: Herodotus Historicus 1.85; οἱ ἐπιεικέστατοι τῶν τριηράρχων Xenophon Historicus [{5-6th c.BC}] “Historia Graeca (Hellenica)” 1.1.30 ">Refs 6th c.BC+</a>]; τίνες.. τῶν νέων ἐπίδοξοι γενέσθαι ἐ. may be expected to turn out <b>well</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Tht.” 143d, compare “Lg.” 957a; τοὺς ἐ. καὶ τοῦ δήμου καὶ τῶν εὐπόρων 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 26.1 ">Refs 5th c.BC+</a>]. <br /><Level4><b>__II.2.b</b></Level4>. in moral sense, <b>reasonable</b>, <b>fair, good</b>, ἐ. τὴν ψυχήν, φύσει, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Smp.” 210b, “R.” 538c: _absolutely_, 5th c.BC: Thucydides Historicus 8.93, 5th-6th c.BC: Isocrates Orator 1.48, NT.Jam.3.17, etc.; ἐ. ἄνδρες, opposed to μοχθηροί, 4th c.BC: Aristoteles Philosophus “Po.” 1452b34; ἐ. περὶ τὰ συμβόλαια 4th c.BC: Demosthenes Orator 34.30 ">NT+5th c.BC+</a>]; τοὐπιεικές <b>fairness, goodness</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “OC” 1127. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.2.c</b></Level4>. with social or political connotation, the <b>upper</b> or <b>educated classes</b>, [<a href="javascript:void(0)" title=" λέγω ἀντικεῖσθαι τοὺς ἐ. τῷ πλήθει 4th c.BC: Aristoteles Philosophus “Politica” 1308b27, compare “Ath.” 28.1. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2>. <i>adverb</i> -κῶς, <i>Ionic dialect</i> -κέως, <b>fairly, tolerably</b>, <b>moderately</b>, ἐγγλύσσει ἐ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.92; ἐ. δάκνειν, παρρησίαν ἄγειν, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Lib.” pp.13,45 O.; ἐ. ἔχειν">Refs 5th c.BC+</a>] to be <b>pretty well</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Coac.” 368; ἐ. ἐξεπίστασθαι Aristophanes Comicus [{5-6th c.BC}] “Vespae” 1249; ἔστι τὸ χωρίον ἐ. ἰσχυρόν “Hellenica Oxyrhynchia” 13.5; ἐ. ἀναίσθητον 4th c.BC: Aristoteles Philosophus “de Generatione et Corruptione” 319b20; ἐ. πλατύ [prev\. author] “HA” 495b27, compare 497a23; οἱ πυρετοὶ ἐς τεταρταῖον ἐ. μεθίστανται">Refs 6th c.BC+</a>] <b>about</b> the fourth day, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Coac.” 140, compare 2nd c.AD: Alexander Rhetor 281; ἐ. τὸ τρίτον μέρος">Refs 5th c.BC+</a>] <b>pretty nearly, about</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 6.26.8; ἐ. οἷοί τε ἦσαν κατέχειν">Refs 2nd c.BC+</a>] were <b>fairly well</b> able.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phd.” 117c; ἐ. μὲν.. ">Refs 5th c.BC+</a>] <b>perhaps</b>, [<a href="javascript:void(0)" title=" [prev\. author] “Grg.” 493c. ">Refs</a>]<br /><Level3><b>__III.2</b></Level3>. <b>probably, reasonably</b>, [<a href="javascript:void(0)" title=" [prev\. author] “R.” 431e, etc.: _superlative_ -έστατα, γενέσθαι">Refs</a>] <b>most suitably</b>, [<a href="javascript:void(0)" title=" [prev\. author] “Lg.” 753b. ">Refs</a>]<br /><Level3><b>__III.3</b></Level3>. <b>with moderation</b>, <b>mildly, kindly</b>, [<a href="javascript:void(0)" title=" οὐκ ἐ. ἐντυγχάνων οὐδὲ πρᾴως Plutarchus Biographus et Philosophus [{1-2nd c.AD}] “Pyrrhus” 23 ">Refs 1st c.AD+</a>]; ἐ. [<a href="javascript:void(0)" title=" ἔχειν πρός τινα Isocrates Orator [{5-6th c.BC}] 15.4 ">Refs 6th c.BC+</a>]: <i>comparative</i> [<a href="javascript:void(0)" title=" -έστερον, διακείμενοι [prev\. author] 8.61 ">Refs</a>]. <br /><Level3><b>__III.4</b></Level3>. <b>generally, usually</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pel.” 18, 4th c.AD: Julianus Imperator “Mis.” 348c, 4th c.AD: Libanius Sophista “Or.” 11.19, +others ">Refs 1st c.AD+</a>]	
G1934	ἐπιζητέω	epizēteō	to seek after	G:V	<b> ἐπιζητ-έω</b>, <br /> <b>seek after, wish for, miss</b>, τινά [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.36, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Sulla” 19; οὐδὲν ἄλλο χρῆμα οὕτω ἐν βραχέϊ ἐπεζήτησα ὡς.. 5th c.BC: Herodotus Historicus 5.24 ">Refs 5th c.BC+</a>]; μηδὲν ἐπιζητείτω <b>let</b> her <b>lack</b> nothing, [<a href="javascript:void(0)" title=" “PTeb.” 416.20 (3rd c.AD)">Refs 3rd c.AD+</a>]; ἐ. τὸν ἄν θρωπον<b>make further search for.. </b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.133 ">Refs 4th c.BC+</a>]; τῆς αἰτίας αἰτίαν ἐπι ζητούσης<b>requiring</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.5.3, compare 1st c.AD: Philo Judaeus 1.18: _absolutely_, οἱ ἐπιζητοῦντες">Refs 2nd c.BC+</a>] <b>the</b> <b>beaters</b> (for game), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.4.25:">Refs 5th c.BC+</a>] —<i>passive</i>, τὰ ἐπιζητούμενα περὶ τὴν εὐδαιμονίαν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1098b22, compare 1172b35, 2nd c.AD: Diogenes Oenoandensis Epicureus 23 ">Refs 4th c.BC+</a>]; οἱ -ούμενοι criminals `<b>wanted',</b> [<a href="javascript:void(0)" title=" POxy. 80.15 (3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level4><b>__b</b></Level4>. <b>request</b>, πρός τινας ὁμολογίαν [<a href="javascript:void(0)" title=" “Anatolian Studies” 38, compare “PMasp.” 156.16 (6th c.AD). ">Refs 6th c.AD+</a>]<br /><Level3><b>__2</b></Level3>. <b>seek for besides</b>, μηδ᾽ ἕτερ᾽ ἐπιζήτει καλά [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 44.5 ">Refs 4th c.BC+</a>]; <b>inquire further</b>, περὶ.. [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.2, compare 2nd c.AD: Galenus Medicus 16.490. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3>. <i>passive</i>, ἐπιζητεῖται <b>is matter</b> <b>of question</b>, ἐ. πότερον.. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1169b13, compare 1st c.BC: Philodemus Gadarensis Epigrammaticus “D.” 1.22, “Rh.” 1.194S., +others ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3>. <b>demand, require,</b> [<a href="javascript:void(0)" title=" PLille 7.6 (3rd c.BC)">Refs 3rd c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" “POxy.” 1194.2 (3rd c.AD). ">Refs 3rd c.AD+</a>]	
G1935	ἐπιθανάτιος	epithanatios	condemned to death	G:A	<b> ἐπιθᾰνάτ-ιος</b> [νᾰ], ον, <br /> <b>condemned to death</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 7.35, LXX “Bel” (ό) 31, NT.1Cor.4.9 ">NT+1st c.BC+</a>]; ἐ. μέλος, of [<a href="javascript:void(0)" title=" 6th c.BC: Arion Lyricus, 12th c.AD: Tzetzes, Joannes Grammaticus “Historiarum variarum chiliades” 1.400. ">Refs 6th c.BC+</a>] <i>adverb</i> -ίως, ἔχειν, = {ἐπιθανάτως ἔχειν}, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “Varia Historia” 13.27. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2>. αἱ ἐ. δᾷδες the <b>funeral</b> torches, [<a href="javascript:void(0)" title=" 4th c.AD: Libanius Sophista “Declamationes” 40.15 ">Refs 4th c.AD+</a>]; but ἐ. ἐπιστολή <b>deadly</b>, [<a href="javascript:void(0)" title="[prev. work] 2.28. ">Refs</a>]	
G1936	ἐπίθεσις	epithesis	laying on	G:N-F	<b> ἐπίθεσις</b>, εως, ἡ, <br /> <b>setting on its base</b>, τοῦ ἀνδριάντος [<a href="javascript:void(0)" title=" “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 3124 (from Teos). ">Refs</a>]<br /><Level3><b>__2</b></Level3>. <b>laying</b> or <b>putting on</b>, opposed to ἀφαίρεσις, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Juventute” 470a11; τῶν χειρῶν NT.Act.8.18, etc.">NT+4th c.BC+</a>]; <b>application</b>, περιχρίστων [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.102a, compare 2nd c.AD: Lucianus Sophista “DDeor.” 13.1 (probably). ">Refs 1st c.AD+</a>]<br /><Level3><b>__3</b></Level3>. <b>application of epithets</b>, τὰς ἐ. ποιεῖσθαι [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1405b22. ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3>. <b>imposition of increased burdens</b>, [<a href="javascript:void(0)" title=" “Catalogus Codicum Astrologorum” 7.134. ">Refs</a>]<br /><Level2><b>__II</b></Level2>. (from <i>middle</i>) <b>setting upon, attack</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 2.2.13; ἐ. γίγνεταί τινι 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.4.22; ἡ Περσῶν ἐ. τοῖς Ἕλλησι 5th-6th c.BC: Plato Philosophus “Leges” 698b ">Refs 5th c.BC+</a>]; τῶν ἐ. αἱ μὲν ἐπὶ τὸ σῶμα γίγνονται τῶν ἀρχόντων <b>attempts</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1311a31; ἐ. συστῆσαι ἐπί τινα [prev. work] 1306b35 ">Refs 4th c.BC+</a>]; ποιεῖσθαι[<a href="javascript:void(0)" title=" [prev. work] 1312a20; λῃστῶν “PPetr.” 3p.60 (3rd c.BC, probably)">Refs 3rd c.BC+</a>]; κατά τινος [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 5.7; ἡ διὰ τοῦ πυρὸς ἐ. τοῖς ἔργοις 2nd c.BC: Polybius Historicus 1.45.2 ">Refs 2nd c.BC+</a>]; of disease, <b>aggravated</b> <b>attack</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 2.49 (_plural_). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3>. with <i>genitive</i>, <b>attempt to gain</b>, τῆς τυραννίδος [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 13.92, etc. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.3</b></Level3>. <b>small urn placed on a</b> σορός, [<a href="javascript:void(0)" title=" “IGRom.” 4.1284 (from Thyatira). ">Refs</a>]<br /><Level3><b>__II.4</b></Level3>. <b>imposture, deception</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Aquila LXX.Pro.11.1, +others ">LXX+2nd c.AD+</a>]<br /><Level3><b>__II.5</b></Level3>. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Pythagoras Philosophus ">Refs 4th c.BC+</a>] name for <b>two</b>, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]	
G1937	ἐπιθυμέω	epithumeō	to long for	G:V	<b> ἐπιθῡμ-έω</b>, <br /> <b>set one's heart upon</b> a thing, <b>long for, covet, desire</b>, with <i>genitive</i> <i>of things</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.66, A. “Ag.” 216, etc.: also with _genitive_ _person_, Lys. 3.5, X. “An.” 4.1.14 (later with _accusative_ _person_, [Men.] cited in Clem.Al. “Strom.” 5.119, “Tab.Defix.” “Aud.” 271.45 (Hadrumetum, 3rd c.AD))">Refs 5th c.BC+</a>]; of political attachments, τῶν ἡμετέρων πολεμίων 5th-6th c.BC: Andocides Orator 4.28; ὀλιγαρχίας 5th c.BC: Lysias Orator 20.3: with <i>infinitive</i>, <b>desire to</b> do, πλῶσαι 5th c.BC: Herodotus Historicus 1.24; ἀπικνέεσθαι[<a href="javascript:void(0)" title=" [prev. work] 116; περισσὰ δρᾶν 5th c.BC: Sophocles Tragicus “Trachiniae” 617, etc.">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>desire, covet</b>, [<a href="javascript:void(0)" title=" Th. 6.92; ὁ ἀεὶ-ῶν 5th-6th c.BC: Plato Philosophus “Protagoras” 313d, etc.">Refs 5th c.BC+</a>]; τὸ ἐπιθυμοῦν τοῦ πλοῦ, ={ἐπιθυμία}, <b>eagerness for</b> it, [<a href="javascript:void(0)" title=" Th. 6.24 ">Refs</a>]:—<i>passive</i>, <b>to be desired</b>, τὰ ἐπιθυμούμενα 5th-6th c.BC: Plato Philosophus “Philebus” 35d.	
G1938	ἐπιθυμητής	epithumētēs	one who desires	G:N-M	<b> ἐπιθῡμ-ητής</b>, οῖ, ὁ, <br /> <b>one who longs for</b> or <b>desires</b>, νεωτέρων ἔργων [<a href="javascript:void(0)" title="5th c.BC: Herodotus Historicus 7.6; [δογμάτων] And. 4.6; ἔργων 5th c.BC: Lysias Orator 12.90 ">Refs 5th c.BC+</a>]; τιμῆς, σοφίας, [<a href="javascript:void(0)" title=" Pl. “R.” 475b, etc.">Refs</a>]; φύσει πολέμου ἐ. [<a href="javascript:void(0)" title=" Arist. “Pol.” 1253a6; κακῶν  NT.1Cor.10.6; ἀλλοτρίων “BGU” 531 ii 22 (2nd c.AD). ">NT+2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3>. <i>absolutely</i>, <b>lover</b>, <b>follower</b>, [<a href="javascript:void(0)" title=" X. “Mem.” 1.2.60. ">Refs</a>] <br /><Level4><b>__2.b</b></Level4>. <b>one who lusts</b>, [<a href="javascript:void(0)" title=" LXX.Num.11.34. ">LXX</a>]	
G1939	ἐπιθυμία	epithumia	desire	G:N-F	<b> ἐπιθῡμ-ία</b>, <br /> <i>Ionic dialect</i> -ιη, ἡ, <b>desire, yearning</b>, ἐ. ἐκτελέσαι 5th c.BC: Herodotus Historicus 1.32; ἐπιθυμίᾳ <b>by passion</b>, opposed to προνοίᾳ, [<a href="javascript:void(0)" title=" Th. 6.13 ">Refs</a>]: generally, <b>appetite</b>, [<a href="javascript:void(0)" title=" Pl. “Cra.” 419d, etc.">Refs</a>]; αἱ κατὰ τὸ σῶμα ἐ. [<a href="javascript:void(0)" title=" [prev. author] “Phd.” 82c ">Refs</a>]; especially <b>sexual desire, lust</b>, [<a href="javascript:void(0)" title=" Democr. 234 (_plural_), Pl. “Phdr.” 232b, etc.">Refs</a>]; αἱ πρὸς τοὺς παῖδας ἐ. [<a href="javascript:void(0)" title=" X. “Lac.” 2.14. ">Refs</a>]<br /><Level3><b>__2</b></Level3>. with <i>genitive</i>, <b>longing after</b> a thing, <b>desire of</b> or <b>for</b> it, ὕδατος, τοῦ πιεῖν, [<a href="javascript:void(0)" title=" Th. 2.52, 7.84, etc.; τοῦ πλέονος 3rd c.AD: Democritus Epigrammaticus 224; τῆς τιμωρίας 5th c.BC: Antipho Orator 2.1.7; τῆς μεθ᾽ ὑμῶν πολιτείας 5th-6th c.BC: Andocides Orator 2.10; τῆς παρθενίας 5th-6th c.BC: Plato Philosophus “Cratylus” 406b; εἰς ἐ. τινὸς ἐλθεῖν [prev. author] “Criti.” 113d ">Refs 5th c.BC+</a>]; ἐν ἐ. τινὸς εἶναι [<a href="javascript:void(0)" title="[prev. author] “Prt.” 318a, “Tht.” 143e; γεγονέναι [prev. author] “Lg.” 841c ">Refs</a>]; εἰς ἐ. τινὸς ἀφικέσθαι θεάσασθαι [<a href="javascript:void(0)" title="[prev. author] “Ti.” 19b; ἐ. τινὸς ἐμβαλεῖν τινί 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.1.5 ">Refs 5th c.BC+</a>]; ἐ. ἐμποιεῖν ἔς τινα <b>an inclination</b> towards.., [<a href="javascript:void(0)" title=" Th. 4.81. ">Refs</a>]<br /><Level2><b>__II</b></Level2>. ={ἐπιθύμημα}, <b>object of desire</b>, ἐπιθυμίας τυχεῖν Thalesap.[<a href="javascript:void(0)" title=" Stob. 3.1.172, cf. Lync. cited in Ath. 7.295a ">Refs</a>]; ἀνδρὸς ἐ., of woman, [<a href="javascript:void(0)" title=" Secund. “Sent.” 8; πενήτων ἐ., of sleep, probably in [prev. work] 13. ">Refs</a>]	
G1940	ἐπικαθίζω	epikathizō	to sit on	G:V	<b> ἐπικαθ-ίζω</b>, <br /> <b>set upon</b>, τινὰ ἐπί τι 5th c.BC: Hippocrates Medicus “Art.” 78: <i>absolutely</i>, (i.e. κλίμακι)[<a href="javascript:void(0)" title=" [prev. passage]">Refs</a>]; τινὰ ἐν ἅρματι Vetus Testamentum Graece redditum <b>4 Ki..</b>10.16; ἐν ὅπλοις ἀφανῶς ἐ. τὸ στρατιωτικόν 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 18.3.1:—<i>middle</i>, φυλακὴν ἐπεκαθίσαντο <b>had</b> a guard <b>set</b>, [<a href="javascript:void(0)" title=" Th. 4.130 (ἐπικαθίσταντο Poppo). ">Refs</a>]<br /><Level2><b>__II</b></Level2>. Intr., <b>sit upon</b>, πειθώ τις ἐπεκάθιζεν ἐπὶ τοῖς χείλεσι 5th c.BC: Eupolis Comicus 94.5; τοῖς καρχησίοις ἐ. <b>light upon</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Them.” 12, cf. Thphr. “CP” 6.10.5. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.2</b></Level3>. <b>sit</b> <b>down against, besiege</b>, πόλει 2nd c.BC: Polybius Historicus 4.61.6.	
G1941	ἐπικαλέω	epikaleō	to call (on)/name	G:V	<b> ἐπικᾰλέω</b>, <br /> <b>summon</b> a god to a sacrifice or as witness to an oath, etc., <b>invoke</b>, θεόν [<a href="javascript:void(0)" title="5th c.BC: Herodotus Historicus 2.39, 3.8, +others; ἐπὶ δὲ κάλεσον Ἄρτεμιν 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1280, cf. NT.Acts.7.59, etc.">NT+5th c.BC+</a>]; ἐ. θεόν τινι <b>invoke</b> a god <b>over</b> one, <b>to be</b> <b>gracious to</b> him, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.199 ">Refs 5th c.BC+</a>]; or, <b>watch over</b> his good faith, [<a href="javascript:void(0)" title=" [prev. author] 3.65 ">Refs</a>]:— <i>middle</i>,[<a href="javascript:void(0)" title=" [prev. author] 1.87, +others, X. “HG” 2.3.55, +others; ἐπικαλεσάμενος τὸν θεόν “OGI” 194.18 (Egypt, 1st c.BC). ">Refs 1st c.BC+</a>] <br /><Level4><b>__b</b></Level4>. <b>pray for</b>, πρὸ καιροῦ τὸν θάνατον “PLond.” 5.1676.24 [<a href="javascript:void(0)" title=" (6th c.AD). ">Refs 6th c.AD+</a>]<br /><Level3><b>__2</b></Level3>. <b>invite</b>, γέροντας ἐπὶ πλέονας καλέσαντες 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.189:—<i>middle</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.187, +others ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2>. <i>middle</i>, <b>call in</b> as a helper or ally, ἐπικαλεῖσθαί τινα σύμμαχον [<a href="javascript:void(0)" title="[prev. author] 8.64, cf. Th. 1.101 ">Refs</a>]: c.<i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.87; ἐ. τοὺς κεκμηκότας μὴ γενέσθαι 5th c.BC: Thucydides Historicus 3.59; ἐ. ἐκ Θεσσαλίης ἐπικουρίην 5th c.BC: Herodotus Historicus 5.63. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3>. <b>call in</b> as witness, μάρτυρας ἐ. τινάς [<a href="javascript:void(0)" title="5th c.BC: Antipho Orator 1.30, cf. Pl. “Lg.” 664c ">Refs 5th c.BC+</a>]: c.<i>infinitive</i>, ἐ. θεοὺς.. καθορᾶν τὰ γιγνόμενα 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.3.55: with <i>neuter</i> <i>adjective</i>, ταῦτα ἐ[<a href="javascript:void(0)" title=". 5th c.BC: Herodotus Historicus 9.62. ">Refs 5th c.BC+</a>] <br /><Level4><b>__II.2.b</b></Level4>. <b>appeal to</b>, σύνεσιν καὶ παιδείαν 4th c.BC: Demosthenes Orator 18.127 (hence, = Latin <i>appello</i>, <b>provoco</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Marc.” 2 ">Refs 1st c.AD+</a>]; τὸν δῆμον ἀπὸ τῶν δικαστῶν [<a href="javascript:void(0)" title="[prev. author] “TG” 16; Καίσαρα “Act.Ap.” 25.11). ">Refs</a>]<br /><Level3><b>__II.3</b></Level3>. <b>call before one, summon</b>, of the Ephors, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.39. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3>. <b>challenge</b>, [<a href="javascript:void(0)" title="[prev. work] 1. ">Refs</a>]<br /><Level2><b>__III</b></Level2>. <b>call by surname</b>, Δίων ὃν ἐπεκάλουν Χρυσόστομον 4th-5th c.AD: Eunapius Historicus “Vitae Sophistarum” p.454 B.:—more frequently <i>passive</i>, <b>to be called by surname</b>, ἐπεκλήθησαν Κεκροπίδαι 5th c.BC: Herodotus Historicus 8.44; <b>to be nicknamed</b>, Ἀριστόδημον τὸν μικρὸν ἐπικαλούμενον 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.4.2 [<a href="javascript:void(0)" title=", compare “HG” 2.3.31; also τὸ ὄνομα ἐπικέκληταί σοι Vetus Testamentum Graece redditum LXX.Deu.28.10 ">LXX</a>]; ἐπικληθήσεται ἐν αὐτοῖς τὸ ὄνομάμου[<a href="javascript:void(0)" title="LXX.Gen.48.16. ">LXX</a>]<br /><Level2><b>__IV</b></Level2>. <b>bring as an accusation against</b>, τινί τι [<a href="javascript:void(0)" title="5th c.BC: Thucydides Historicus 1.139, 4.133, cf. Isoc. 12.9 ">Refs 5th c.BC+</a>]; ἐ. τινί, with <i>infinitive</i>, <b>accuse</b> one of doing, [<a href="javascript:void(0)" title=" Th. 2.27, cf. Antipho 3.1.1 ">Refs</a>]; ἐ. τὴν ἀπόστασιν ὅτι.. ἐποιήσαντο 5th c.BC: Thucydides Historicus 3.36; ἐ. τινὶ πάντα ὅσα ἠδίκητο 2nd-3rd c.AD: Dio Cassius Historicus 37.6; ταῦτ᾽ ἐπικαλεῖ; <b>is</b> this <b>your charge</b>? [<a href="javascript:void(0)" title=" Ar. “Pax” 663 ">Refs</a>]; ἐ. ἀρχαιότητα <b>objecting to</b> its obsoleteness, [<a href="javascript:void(0)" title=" Pl. “Lg.” 657b: _absolutely_, ἐπικαλείτω">Refs</a>] <b>let</b> him <b>bring his action</b>, [<a href="javascript:void(0)" title="“SIG” 45.17 (Halic., 5th c.BC)">Refs 5th c.BC+</a>]; ὁ ἐπικαλῶν the <b>plaintiff</b>, [<a href="javascript:void(0)" title=" “PHal.” 1.216 (3rd c.BC):">Refs 3rd c.BC+</a>] —<i>passive</i>, τὰ ἐπικαλεύμενα χρήματα the money <b>imputed</b> <b>to him</b>, i.e. <b>which he was charged with having</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.118 (but τὰ ἐπικαλούμενα">Refs 5th c.BC+</a>] the <b>sums claimed,</b> [<a href="javascript:void(0)" title=" PPetr. 2p.108 (3rd c.BC), and so in ">Refs 3rd c.BC+</a>]<i>active</i> λείαν ἐ[<a href="javascript:void(0)" title=".[prev. work]3p.185)">Refs</a>]; περὶ δανείου “PGrenf.” 2.31.15 [<a href="javascript:void(0)" title=" (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3>. with <i>dative</i> <i>person</i> only, ἐπικαλεῖν τινί <b>quarrel, dispute with</b>, ἀλλήλοις 5th-6th c.BC: Plato Philosophus “Leges” 766e.	
G1942	ἐπικάλυμμα	epikalumma	covering	G:N-N	<b> ἐπικάλυμμα</b> [κᾰ], ατος, τό, <br /> <b>cover, veil</b>, πλοῦτος πολλῶν ἐ. ἐστιν κακῶν 4th-3rd c.BC: Menander Comicus 90. <br /><Level2><b>__II</b></Level2>. in animals, <b>covering</b> of any orifice, of the <b>gills</b> of fish, [<a href="javascript:void(0)" title=" Arist. “HA” 505a1, “PA” 696b3 ">Refs</a>]; of the <b>opercula</b> of crabs and other crustacea, [<a href="javascript:void(0)" title=" [prev. author] “HA” 527b26, 541b26, compare 530a21. ">Refs</a>]	
G1943	ἐπικαλύπτω	epikaluptō	to cover	G:V	<b> ἐπικᾰλύπτ-ω</b>, <br /> <b>cover over, cover up, shroud</b>, κακὸν δ᾽ ἐπὶ κῶμα καλύπτει variant in [<a href="javascript:void(0)" title=" Hes. “Th.” 798 ">Refs</a>]; of snow <b>covering</b> a track, [<a href="javascript:void(0)" title=" X. “Cyn.” 8.1; ἐ. τὴν ἀπορίαν 5th-6th c.BC: Plato Philosophus “Charmides” 169d; τοὺς ὀφθαλμούς 2nd c.AD: Soranus Medicus 1.106 ">Refs 5th c.BC+</a>]:— <i>passive</i>, <b>to be covered over, veiled</b>, ἡ ἐπωνυμία ἐπικεκάλυπται 5th-6th c.BC: Plato Philosophus “Cratylus” 395b; ἐπικαλύπτεσθαι τὸν νοῦν πάθει ἢ ὕπνῳ <b>is darkened, obscured</b>, [<a href="javascript:void(0)" title=" Arist. de “An.” 429a7. ">Refs</a>]<br /><Level2><b>__II</b></Level2>. <b>put as a covering over</b>, βλεφάρων φᾶρος [<a href="javascript:void(0)" title="5th c.BC: Euripides Tragicus “Hercules Furens” 642 codices (Lyric poetry):">Refs 5th c.BC+</a>] —<i>passive</i>, τῶν βλεφάρων -κεκαλυμμένων when the eyelids <b>are drawn down</b>, [<a href="javascript:void(0)" title=" Arist. “Sens.” 437a25. ">Refs</a>]	
G1944	ἐπικατάρατος	epikataratos	cursed	G:A	<b> ἐπικατ-άρᾱτος</b> [ᾰρ], ον, <br /> <b>accursed</b>, [<a href="javascript:void(0)" title=" LXX.Gen.3.14, NT.Gal.3.10, 13, “IG” 12(9).955 (from Euboea); ταῖς ἀραῖς “BMus.Inscription” 918.6 (Halic.). ">LXX+NT</a>]	
G1945	ἐπίκειμαι	epikeimai	to lay on	G:V	<b> ἐπίκειμαι</b>, <br /> serving as <i>passive</i> to ἐπιτίθημι, <b>to be laid upon</b>, and so, <br /><Level2><b>__I</b></Level2>. of doors, <b>to be put to</b> or <b>closed</b> [<a href="javascript:void(0)" title="compare (ἐπιτίθημι 11), θύραι δ᾽ ἐπέκειντο φαειναί 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.19: _metaphorically_, γλώσσῃ θύραι οὐκ ἐπίκεινται 6th c.BC: Theognis Elegiacus 421. ">Refs 8th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3>. generally, <b>to be placed, lie in</b> or <b>on</b>, with <i>dative</i>, ἐπισκύνιον ἐπέκειτο προσώπῳ [<a href="javascript:void(0)" title="3rd c.BC: Theocritus Poeta Bucolicus 24.118; of troops, ὄχθαις Ἴστρου ἐ. Hdn. 2.9.1. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__I.3</b></Level3>. of islands, νῆσοι ἐπὶ Λήμνῳ (-ου codices) ἐπικείμεναι <b>lying off</b> Lemnos, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.6; so ἐ. τῇ Θρηΐκῃ [prev. work] 185 ">Refs 5th c.BC+</a>]; ἐπὶ [τῇ Λακαίνῃ χώρῃ[<a href="javascript:void(0)" title="] [prev. work] 235, cf. Th. 4.53: _absolutely_, αἱ νῆσοι αἱ ἐπικείμεναι">Refs</a>] the islands <b>off the coast</b>, [<a href="javascript:void(0)" title=" [prev. author] 2.14, compare 4.44 ">Refs</a>]; πάσῃ ἐ. τῇ θαλάσσῃ <b>lies</b> right <b>across</b> the sea, of Crete, [<a href="javascript:void(0)" title=" Arist. “Pol.” 1271b34; ἡ ἐπικειμένη τινὸς γῆ “PTeb.” 50.6 (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level2><b>__II</b></Level2>. <b>to</b> <b>be laid upon</b>, ἐμοὶ σφρηγὶς ἐπικείσθω τοῖσδ᾽ ἔπεσι [<a href="javascript:void(0)" title="6th c.BC: Theognis Elegiacus 19 (so literal, σφραγὶς οὐκ ἐ. “BGU” 361 iii 29 (2nd c.AD), etc.)">Refs 6th c.BC+</a>]; ἐπίκειται ἀγνώμων σῇ κεφαλῇ στέφανος [<a href="javascript:void(0)" title="6th c.BC: Theognis Elegiacus 1259, cf. X. “Oec.” 19.13; ἐ. ἐπί τινος Hero Mechanicus 2nd-1st c.BC(?) “(Spiritalia) Pneumatica” 1.38, +others, D.C. 67.16: _metaphorically_, κρατερὴ δ᾽ ἐπικείσετ᾽ ἀνάγκη 8th c.BC: Ilias Homerus Epicus “Illiad” 6.458, cf. NT.1Cor.9.16 ">NT+8th c.BC+</a>]; of a duty, οἷς ἐπέκειτο φροντίζειν 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.786f. <br /><Level3><b>__II.2</b></Level3>. <b>press upon, be urgent</b> in entreaty, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.104 ">Refs 5th c.BC+</a>]; <b>press upon</b> a retreating enemy, <b>attack</b>, Βοιωτοῖσι [<a href="javascript:void(0)" title="[prev. work] 81 ">Refs</a>]; <b>to be urgent against</b>, [<a href="javascript:void(0)" title=" [prev. author] 6.49 ">Refs</a>]; ἐπεκείμην αὐτοῖς ἐνοχλῶν “PLips.” 36.7 [<a href="javascript:void(0)" title=" (4th c.AD): _absolutely_, κἀπικείσομαι βαρύς 5th c.BC: Euripides Tragicus “Rhesus” 101; κἀπικείμενος βόα 5th-6th c.BC: Aristophanes Comicus “Equites” 252; Κλέων μ᾽ ὑπετάραττεν ἐπικείμενος [prev. author] “V.” 1285; ἐ. λαμπρῶς 5th c.BC: Thucydides Historicus 7.71; πολὺς δ᾽ ἐπέκειτο 3rd c.BC: Theocritus Poeta Bucolicus 22.90 ">Refs 5th c.BC+</a>]; of a crowd, ἐ. τινί NT.Luke.5.1. <br /><Level3><b>__II.3</b></Level3>. <b>hang over</b>, τηλικούτων ἐπικειμένων τῷ μοιχεύοντι κακῶν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.5; of penalties, θάνατος ἡ ζημίη ἐπίκειται the penalty <b>imposed</b> is death, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.38, compare 6.58, Arist. “Pol.” 1297a18 ">Refs 5th c.BC+</a>]; τῷ ἄρξαντι μεγάλα ἐπιτίμια ἐ. [<a href="javascript:void(0)" title=" Antipho 4.4.7; ζημία.. ἐπέκειτο στατήρ 5th c.BC: Thucydides Historicus 3.70; ὁ ἐπικείμενος κίνδυνος 2nd c.AD: Herodianus Grammaticus 1.13.4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3>. of a name, <b>to be imposed</b>, [<a href="javascript:void(0)" title=" Pl. “Cra.” 411c, “Prt.” 349c. ">Refs</a>]<br /><Level3><b>__II.5</b></Level3>. <i>metaphorically</i>, σκώμματα ἐπικείμενα <b>suitable to the purpose, pointed</b>, [<a href="javascript:void(0)" title=" Longin. 34.2. ">Refs</a>]<br /><Level3><b>__II.6</b></Level3>. <b>to be set in authority</b>, ἐπὶ τοῦ πυρός “Corpus Hermeticum” 1.13; ἐπικείμενος Ἀλεξανδρείας “PLips.” 102i8, etc. <br /><Level2><b>__III</b></Level2>. with <i>accusative</i> <i>of things</i>, especially in <i>participle</i>, κἀπικείμενον κάρα κυνέας head <b>with</b> helmet <b>set thereon</b>, [<a href="javascript:void(0)" title=" E. “Supp.” 716 (uncertain _construction_); ἐ. κυνῆν τῆς κεφαλῆς 3rd c.AD: Heliodorus Scriptor Eroticus 5.22 ">Refs 3rd c.AD+</a>]; στέφανον ἐπικείμενος <b>with</b> a crown <b>on one's head</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Marc.” 22 ">Refs 1st c.AD+</a>]; ἄπικας ἐπικείμενοι ταῖς κεφαλαῖς 1st c.BC: Dionysius Halicarnassensis 2.70; σεμνὸν ἐπικειμένη τὸ κάλλος 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 11.6.9; ἀγγέλου ἢ θεράποντος ἐπικείμενος πρόσωπον 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lysander” 23; ἐπέκειτο ὠτειλάς he <b>bore</b> scars <b>upon</b> him, [<a href="javascript:void(0)" title=" App. “Mith.” 6 ">Refs</a>]; ἱερὰν ἐσθῆτα ἐ. [<a href="javascript:void(0)" title=" [prev. author] “BC” 4.134; φθίμενος τήνδ᾽ ἐπίκειμαι κόνιν “epigram Gr.” 622.6 ">Refs</a>]; κιθάραν.. κόλλοπας ἐπικειμένην <b>fitted with</b> pegs, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Ind.” 10: _metaphorically_, οἱ κίνδυνον ἐπικείμενοι">Refs 2nd c.AD+</a>] <b>exposed to.. </b>, [<a href="javascript:void(0)" title=" App. “BC” 4.124. ">Refs</a>]	
G1946	Ἐπικούρειος	Epikoureios	Epicurean	N:N--T	<b>Epicurean </b>, [<date><i>variant</i> dates<author>Anthology Palantina</author></date>; οἱ Ἐπ. <b>the Epicureans </b>, [<a href="javascript:void(0)" title="Lucian">Refs 2nd c.AD</a>]  (Middle Liddel)	
G1947	ἐπικουρία	epikouria	help	G:N-F	<b> ἐπικουρ-ία</b>, <br /> <i>Ionic dialect</i> -ιη, ἡ, <b>aid</b>, <b>succour</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.100, 108, A. “Pers.” 731 (troch.), etc.; ἐπικουρίας δεῖσθαι 5th c.BC: Thucydides Historicus 1.32, X. “Oec.” 17.13; τῆς ἐνδείας ἐ. τὸ κέρδος 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1163b4 ">Refs 5th c.BC+</a>]; ἐ. ποιεῖσθαί τινι [<a href="javascript:void(0)" title="5th c.BC: Thucydides Historicus 1.33; ἐ. λαβεῖν, ἔχειν, E. “Or.” 266, Pl. “Grg.” 492c ">Refs 5th c.BC+</a>]; ἀπολογίας <b>towards</b> one's defence, [<a href="javascript:void(0)" title=" D. 49.50 ">Refs</a>]; σκυτίνη 'πικ., ={ὄλισβος}, [<a href="javascript:void(0)" title=" Ar. “Lys.” 110. ">Refs</a>]<br /><Level2><b>__II</b></Level2>. <b>auxiliary force</b>, [<a href="javascript:void(0)" title=" A. “Supp.” 721, Th. 7.59 (_plural_), 5th c.BC: Herodotus Historicus 5.63. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3>. <b>position of the</b> ἐπίκουροι (in Plato's Republic), [<a href="javascript:void(0)" title=" Pl. “R.” 415c. ">Refs</a>]<br /><Level2><b>__III</b></Level2>. <b>prayer for aid, entreaty</b>, [<a href="javascript:void(0)" title="“SIG” 1015.24 (Halic., 3rd c.BC). ">Refs 3rd c.BC+</a>]	
G1948	ἐπικρίνω	epikrinō	to decide	G:V	<b> ἐπι-κρίνω</b> [κρῑ], <br /> <i>future</i> -κρῐνῶ (see.below):— <b>decide, determine</b>, τι [<a href="javascript:void(0)" title=" Pl. “Lg.” 768a ">Refs</a>]; τὸ πλεῖον καὶ τοὔλαττον [<a href="javascript:void(0)" title="1st c.BC: Dionysius Halicarnassensis 3.29; περί τινος Decrees cited in D. 18.38 ">Refs 1st c.BC+</a>]; τοῦ ἐπικρινοῦντος δέοι ἄν 5th-6th c.BC: Plato Philosophus “Respublica” 524e: c.<i>infinitive</i>, ἐπέκρινε γενέσθαι τὸ αἴτημα αὐτῶν [<a href="javascript:void(0)" title="NT.Luke.23.24">NT</a>]; ἐ. τί διαφέρει what is the difference, [<a href="javascript:void(0)" title=" Arist. “de An.” 431a20 ">Refs</a>]; τὸ ἐπικρῖνον <b>the deciding power</b>, [<a href="javascript:void(0)" title=" [prev. author] “Insomn.” 461b25 ">Refs</a>]; also, <b>principle</b> <b>of selection</b>, rule of life, [<a href="javascript:void(0)" title=" Epicur. “Nat.” 125G. ">Refs</a>]; <b>adjudge, inflict</b>, θάνατόν τινι [<a href="javascript:void(0)" title=" LXX.2Mac.4.47:—">LXX</a>]<i>passive</i>, μέχρις ἂν ἐπικριθῇ αὐτῷ ὑπὸ τῶν ἱερέων ἢ ἀποδοῦναι αὐτὸν ἢ εἰσέρχεσθαι until the judges <b>determine</b> whether he shall pay up or enter (without payment), [<a href="javascript:void(0)" title="“SIG” 1109.71, compare “PTeb.” 284.2 (1st c.BC). ">Refs 1st c.BC+</a>]<br /><Level3><b>__2</b></Level3>. c.<i>accusative</i> <i>person</i>, <b>judge</b>, τινά 1st c.AD: Philo Judaeus 2.380:—<i>passive</i> [<a href="javascript:void(0)" title=", [prev. work] 309. ">Refs</a>]<br /><Level2><b>__II</b></Level2>. <b>select, pick out</b>, ἐξ ἑαυτῶν τὸν ἄριστον 1st c.BC: Diodorus Siculus Historicus 1.75; ἐ. τινὰ ἴσον ἀδελφοῖς <b>distinguish, esteem</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Jusj.” ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3>. in Egypt, <b>select by</b> ἐπίκρισις 11 [<a href="javascript:void(0)" title=" (which see), “PGen.” 19 (2nd c.AD)">Refs 2nd c.AD+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" “POxy.” 39 (1st c.AD). ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.3</b></Level3>. <b>consider</b>, πάντα ταῦτα 1st c.BC: Philodemus Philosophus “περὶ οἰκονομίας” p.63J. <br /><Level2><b>__III</b></Level2>. <i>middle</i>, <b>choose for oneself, pick out</b>, βοῦν “SIG” 1025.17 (Cos, 4th-3rd c.BC).	
G1949	ἐπιλαμβάνω	epilambanō	to catch	G:V	<b> ἐπιλαμβάνω</b>, <br /> <b>take</b> or <b>get besides</b>, ἐπὶ τοῖς πεντήκοντα ταλάντοις ἑκατόν 4th c.BC: Aristoteles Philosophus “Politica” 1259a28: with <i>genitive</i> <i>partitive</i>, ἐ. τοῦ χρόνου <b>take a little more</b> time, [<a href="javascript:void(0)" title=" M.Ant. 1.17; τῆς ἀρχῆς 2nd c.AD: Pausanias Periegeta 9.14.5. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3>. simply, <b>take, receive</b>, [<a href="javascript:void(0)" title=" “PEleph.” 10.1 (3rd c.BC), “OGI” 179.18 (Egypt, 1st c.BC), etc. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2>. <b>lay</b> <b>hold of, seize, attack</b>, as a disease, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.115, 5th c.BC: Hippocrates Medicus “Aph.” 6.51, Th. 2.51 ">Refs 5th c.BC+</a>]; of an enemy, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Nav.” 36 ">Refs 2nd c.AD+</a>]:—<i>passive</i>, ἐπείληπται νόσῳ 5th c.BC: Sophocles Tragicus “Antigone” 732; τὴν αἴσθησιν ἐπιληφθείς <b>becoming unconscious</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Flam.” 6 ">Refs 1st c.AD+</a>]; ἐπελήφθη <b>had</b> <b>an epileptic fit</b>, [<a href="javascript:void(0)" title=" Gal. 11.859. ">Refs</a>] <br /><Level4><b>__II.b</b></Level4>. of events, <b>overtake, surprise</b>, μὴ.. χειμὼν τὴν φυλακὴν ἐπιλάβοι [<a href="javascript:void(0)" title="5th c.BC: Thucydides Historicus 4.27; νυκτὸς ἐπιλαβούσης τὸ ἔργον [prev. work] 96; ταχὺ ἐπιλαβὸν γῆρας 5th-6th c.BC: Plato Philosophus “Epinomis” 974a: _impersonal_, ἐπιλαμβάνει">Refs 5th c.BC+</a>], with <i>accusative</i> et <i>infinitive</i>, <b>it befalls</b> one <b>that.. </b>, [<a href="javascript:void(0)" title=" Paus. 6.22.4, 7.21.1. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3>. <b>attain to, come</b> <b>within reach of, reach</b>, [<a href="javascript:void(0)" title=" X. “An.” 6.5.6 ">Refs</a>]; ἔτη ὀκτὼ ἐ. πολέμου <b>live over</b> eight years, [<a href="javascript:void(0)" title=" Th. 4.133; ἡμέρας ἑπτακαίδεκα τῆς ἑβδόμης ὑπατείας 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Marius” 46: with _genitive_ _partitive_, ἐ. τετάρτου μηνός">Refs 1st c.AD+</a>] <b>arrive at</b>, of the foetus, [<a href="javascript:void(0)" title=" Arist. “HA” 583b22 (but ἐ. τοῦ ἑνδεκάτου μηνός, of the mother, [prev. work] 584a37)">Refs</a>]; ὥστε καὶ τοῦ χειμῶνος ἐ. [<a href="javascript:void(0)" title=" Thphr. “HP” 1.9.6. ">Refs</a>]<br /><Level3><b>__II.3</b></Level3>. <b>seize, stop</b>, especially by pressure, τὴν ῥῖνα 5th-6th c.BC: Aristophanes Comicus “Plutus” 703; ἐ. τὸ κλύσμα τῆς ὀπίσω ὁδοῦ 5th c.BC: Herodotus Historicus 2.87; ἐ. τὸ ὕδωρ <b>stop</b> the water-clock in court, [<a href="javascript:void(0)" title=" Lys. 23.4, Is. 3.76; τὸν αὐλίσκον 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 67.3, compare “Pr.” 866b13, Plb. 10.44.12; τὸ στόμα τοῖς ἐπικαλύμμασιν 4th c.BC: Aristoteles Philosophus “Historia Animalium” 527b21. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3>. <b>occupy</b> space, μηδὲν τῶν τῆς πόλεως.. οἰκοδομήμασι ἐ. [<a href="javascript:void(0)" title=" Pl. “Lg.” 779c (_middle_)">Refs</a>]; πλείω τόπον 4th c.BC: Aristoteles Philosophus “de Caelo” 305b19; πλατύτερον τόπον 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Ma.” 5: <i>metaphorically</i>, πολὺν χῶρον ἐ. <b>get over</b> much ground, <b>traverse</b> it rapidly, [<a href="javascript:void(0)" title=" Theoc. 13.65. ">Refs</a>]<br /><Level3><b>__II.5</b></Level3>. with <i>genitive</i>, <b>undertake</b>, τῆς κινήσεως, τῆς νήξεως, [<a href="javascript:void(0)" title=" Ael. “NA” 5.18, 13.19. ">Refs</a>]<br /><Level3><b>__II.6</b></Level3>. with <i>dative</i>, <b>assist</b>, [<a href="javascript:void(0)" title=" App. “BC” 4.96 ">Refs</a>] (nisi to be read &lt;συν&gt;επιλ.). <br /><Level3><b>__II.7</b></Level3>. <i>intransitive</i>, <b>succeed, follow</b>, [<a href="javascript:void(0)" title=" Arist. “Pr.” 860a7. ">Refs</a>]<br /><Level3><b>__II.8</b></Level3>. of food or drink, <b>take extra</b>, οἰνάριον 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Ma.” 1; <b>take after</b> other food, [<a href="javascript:void(0)" title=" Dsc. 2.112. ">Refs</a>]<br /><Level2><b>__III</b></Level2>. <i>middle</i> (with <i>perfect</i> ἐπείλημμαι [<a href="javascript:void(0)" title="5th-6th c.BC: Plato Philosophus “Cratylus” 396d, D. 3.27)">Refs</a>], <b>hold oneself on by, lay hold of</b>, with <i>genitive</i>, τῶν νεῶν [<a href="javascript:void(0)" title="5th c.BC: Herodotus Historicus 6.113, Th. 4.14, etc.; τῶν ἀφλάστων νεός 5th c.BC: Herodotus Historicus 6.114 ">Refs 5th c.BC+</a>]; τῶν ἐπισπαστήρων[<a href="javascript:void(0)" title=" [prev. work] 91; τῆς ἴτυος 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.7.12; τῶν ἁμαξῶν 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Otho” 3 ">Refs 5th c.BC+</a>]; ὅτου ἐπιλάβοιτο τὰ δρέπανα whomsoever the scythes <b>caught</b>, [<a href="javascript:void(0)" title=" X. “Cyr.” 7.1.31; ἐπιλαμβάνεταί μου τῆς χειρὸς τῇ δεξιᾷ 5th-6th c.BC: Plato Philosophus “Protagoras” 335c; ἐπιλαβόμενός [τινος] τῇ χειρί 4th c.BC: Demosthenes Orator 21.60 ">Refs 5th c.BC+</a>]; τῶν τριχῶν by the hair, [<a href="javascript:void(0)" title=" Aeschin. 3.150 ">Refs</a>]; μὴ 'πιλαμβάνου <b>hold</b> me not! [<a href="javascript:void(0)" title=" E. “Ph.” 896. ">Refs</a>]<br /><Level3><b>__III.2</b></Level3>. <b>attack.</b> τινός [<a href="javascript:void(0)" title="5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.2.22; especially with words, Pl. “Phdr.” 236b ">Refs</a>]; of things, τῆς θερμασίας πόρων -ομένης Epieur.[<a href="javascript:void(0)" title=" “Ep.” 2p.52U. ">Refs</a>]; of diseases, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Nigr.” 29. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__III.3</b></Level3>. <b>make a seizure of, arrest</b>, τῶν παίδων 4th c.BC: Demosthenes Orator 33.9; <b>seize</b> goods in default of payment, [<a href="javascript:void(0)" title=" [prev. author] 21.133. ">Refs</a>] <br /><Level4><b>__III.3.b</b></Level4>. <b>lay</b> <b>hands on in assertion of a claim</b>, [<a href="javascript:void(0)" title=" Pl. “Lg.” 954c, “POxy.” 1707.15 (3rd c.AD), etc. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__III.4</b></Level3>. <b>lay hold of, get, obtain</b>, προστάτεω a chief, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.127; προφάσιος ἔς τινα [prev. author] 3.36, compare 6.49; δυνάμιος [prev. author] 9.09; καιροῦ 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 596 ">Refs 5th c.BC+</a>]; ἐξουσίας, γαλήνης, [<a href="javascript:void(0)" title=" Pl. “R.” 360d, “Plt.” 273a, compare “PTeb.” 48.20 (2nd c.BC), etc.">Refs 2nd c.BC+</a>]; ἐ. λογισμῷ, Latin <i>ratione assequi</i>, [<a href="javascript:void(0)" title=" Pl. “Phd.” 79a. ">Refs</a>]<br /><Level3><b>__III.5</b></Level3>. of Place, <b>reach</b>, δασέος 4th c.BC: Aristoteles Philosophus “Historia Animalium” 629b15; τῶν ὀρῶν 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Antonius” 41: <i>metaphorically</i>, of a state or condition, ἐρημίας ἐπειλημμένοι <b>having found</b> an empty field, i.e. an absence of all competitors, [<a href="javascript:void(0)" title=" D. 3.27, cf. Arist. “Pol.” 1305b16. ">Refs</a>]<br /><Level3><b>__III.6</b></Level3>. <b>attempt</b>, πράξεων μεγάλων 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Marius” 7. <br /><Level4><b>__III.6.b</b></Level4>. with <i>infinitive</i>, <b>undertake</b>, γεωργεῖν [<a href="javascript:void(0)" title="“IG” 7.2446 (from Thebes). ">Refs</a>]<br /><Level3><b>__III.7</b></Level3>. <b>touch on</b>, τινός 5th-6th c.BC: Plato Philosophus “Respublica” 449d. <br /><Level3><b>__III.8</b></Level3>. <b>take</b> <b>up, interrupt</b> in speaking, [<a href="javascript:void(0)" title=" [prev. author] “Grg.” 506b, “Smp.” 214e ">Refs</a>]; <b>object to</b>, τοῦ ψηφίσματος 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.1.32; ἐ. ὅτι.. <b>object</b> that.., [<a href="javascript:void(0)" title=" Pl. “R.” 490c. ">Refs</a>]<br /><Level3><b>__III.9</b></Level3>. rarely with <i>accusative</i>, <b>seize</b>, τὰς Ἀθήνας (to be read λήψονται) [<a href="javascript:void(0)" title=" Lycurg. 84. ">Refs</a>]	
G1950	ἐπιλανθάνω	epilanthanō	to forget	G:V	Included with: <b> ἐπιλήθ-ω</b>, <br /> <b>cause to forget</b>, ὁ γάρ τ᾽ [ὕπνος] ἐπέλησεν ἁπάντων <b>laps one in forgetfulness</b> of all, [<a href="javascript:void(0)" title=" Od. 20.85 ">Refs</a>]; ἡδονὴ σφέας ἐπιλήθουσα τῶν πάρος 2nd c.AD: Aretaeus Medicus “χρονίων νούσων θεραπευτικόν” 2.12; ἐπιλήσει σε ἀφροδισίων 2nd-3rd c.AD: Philostratus Sophista “Epistulae” 68:—<i>passive</i>, <b>to be forgotten</b>, in <i>perfect</i> <i>participle</i> ἐπιλελησμένος Vetus Testamentum Graece redditum LXX.Isa.23.16 [<a href="javascript:void(0)" title=", “NT.Luke.12.6”">NT</a>]: <i>future</i> <b>-λησθήσομαι</b> Vetus Testamentum Graece redditum “Wisdom of Solomon” 2.4. <br /><Level2><b>__II</b></Level2>. <i>middle</i>, <u><b>ἐπιλανθάνομαι</b></u>, or more commonly <b>ἐπιλήθομαι</b>, <i>Aeolic dialect</i> and <i>Doric dialect</i> <b>-λᾱθ-</b> [<a href="javascript:void(0)" title=" Alc. “Supp.” 25.6, S. “El.” 146 (Lyric poetry), ">Refs</a>]<i>future</i> -λήσομαι: <i>aorist 2</i> <b>-ελᾰθόμην</b> 5th-6th c.BC: Plato Philosophus “Apologia” 17a: late <i>aorist 1</i> <b>-ελήσατο</b> Nonnus Epicus 4th-5th c.AD(?) “Dionysiaca” 48.969: with <i>perfect</i> <i>active</i> λέληθα 5th c.BC: Herodotus Historicus 3.46 [<a href="javascript:void(0)" title=", Pi. “O.”(see.below)">Refs</a>], but more frequently <i>passive</i> <b>-λέλησμαι</b> [<a href="javascript:void(0)" title="5th c.BC: Euripides Tragicus “Bacchae” 188, Ar. “Nu.” 631, Lys. 26.1, Pl. “Phd.” 75d, +others">Refs 5th c.BC+</a>]: pi<i>perfect</i> <b>-ελελήσμην</b> [<a href="javascript:void(0)" title="5th-6th c.BC: Aristophanes Comicus “Vespae” 605, Pl. “Phd.” 73e, +others">Refs</a>]:—<b>let</b> a thing <b>escape</b> one, <b>forget, lose thought</b> <b>of</b>, c.<i>genitive</i>, ὅπως Ἰθάκης ἐπιλήσεται (<i>Epic dialect</i> <i>aorist</i> <i>subjunctive</i>) [<a href="javascript:void(0)" title=" Od. 1.57 ">Refs</a>]; οὐδ᾽ ὁ γέρων δολίης ἐπελήθετο τέχνης 4.455 [<a href="javascript:void(0)" title=", cf. Hes. “Th.” 560 ">Refs</a>]; οὐδ᾽ ὣς σχεδίης ἐπελήθετο 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.324; γονέων ἐπιλάθεται (<i>Doric dialect</i>) [<a href="javascript:void(0)" title=" S. “El.” 146 (Lyric poetry), compare 5th c.BC: Herodotus Historicus 4.4, Lys. 26.1, etc.; ὑπ᾽ αὐτῶν ὀλίγου ἐμαυτοῦ ἐπελαθόμην 5th-6th c.BC: Plato Philosophus “Ap.” [same place]: proverbial, Μαλέας δὲ κάμψας ἐπιλάθου τῶν οἴκαδε 1st c.BC-1st c.AD: Strabo Geographus 8.6.20: with _accusative_, 5th c.BC: Herodotus Historicus 3.46, E. “Hel.” 265, Ar. “Nu.” 631; ὑπὸ χρόνου τι 5th-6th c.BC: Plato Philosophus “Phaedo” 73e ">Refs 5th c.BC+</a>]: c.<i>infinitive</i>, [<a href="javascript:void(0)" title=" Ar. “V.” 853, Pl. “R.” 563b, Hyp. “Lyc.” 8: with ">Refs</a>]<i>participle</i>, ὀφείλων ἐπιλέλᾱθα I <b>forgot</b> <b>that</b> I owed, [<a href="javascript:void(0)" title=" Pi. “O.” 10(11).3, cf. E. “Ba.” 188: with a _preposition_, ἐ. περὶ τῶν πεπραγμένων 5th-6th c.BC: Andocides Orator 1.148 ">Refs 5th c.BC+</a>]; περὶ οὗ.., περὶ ὅτου.., [<a href="javascript:void(0)" title=" Pl. “Prt.” 334d, 336d ">Refs</a>]; <b>leave disregarded, neglect</b>, πρόσταγμα 1st c.AD: Cebes Philosophus 24. <br /><Level3><b>__II.2</b></Level3>. less frequently, <b>forget wilfully</b>, τῶν ἐντολέων μεμνημένος ἐπελανθάνετο 5th c.BC: Herodotus Historicus 3.147; ἑκὼν ἐπιλήθομαι [<a href="javascript:void(0)" title="[prev. author] 4.43, compare 3.75, Aeschin. 1.158. ">Refs</a>]	
G1951	ἐπιλέγω	epilegō	to call/choose	G:V	<b> ἐπιλέγω</b>, <br /> <b>say in connexion with</b> an action, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.35, 64, etc.">Refs 5th c.BC+</a>]; ποιεῖν τι καὶ ἐπιλέγειν <b>say while</b> or <b>after</b> doing it, [<a href="javascript:void(0)" title=" [prev. author] 4.65 ">Refs</a>]; παίζουσιν ἐπιλέγοντες [<a href="javascript:void(0)" title="[prev. author] 5.4; ἐ. λόγον τόνδε, ὡς.. [prev. author] 2.156, 8.49 ">Refs</a>]; ἐξηπάτων.. ἐπιλέγων τοιαυτί 5th-6th c.BC: Aristophanes Comicus “Equites” 418; ἐ. τεκμήρια τὴν ἄλλην αὐτοῦ.. παρανομίαν <b>citing</b> it as proof, [<a href="javascript:void(0)" title=" Th. 6.28, cf. Alciphr. 3.56. ">Refs</a>]<br /><Level3><b>__2</b></Level3>. <b>say besides</b>, ἑκάστῳ “σοὶ μέν κτλ.” [<a href="javascript:void(0)" title=" X. “Cyr..” 1.3.7,cf. Arist. “Rh.” 1395a27, Ph. 1.512 ">Refs</a>]; τὴν αἰτίαν ἐ. [<a href="javascript:void(0)" title=" Arist. “Rh.” 1417a28 ">Refs</a>]:—<i>middle</i>, <b>repeat</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “Rh..” 11.5:">Refs 1st c.BC+</a>] —<i>passive</i>, [τὰ] ἐπιλεγόμενα [<a href="javascript:void(0)" title="4th c.BC: Aristoteles Philosophus “Rh..” 1394a13. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3>. <b>call by name</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.70 ">Refs 5th c.BC+</a>]; ἐπέλεγον δὲ κιθαρῳδικούς (i.e. νόμους) [<a href="javascript:void(0)" title=" Pl. “Lg.” 700b ">Refs</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" A. “Supp.” 49 (Lyric poetry)">Refs</a>]:— <i>passive</i>, <b>to be surnamed</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 13.10.4. ">Refs 1st c.AD+</a>]<br /><Level3><b>__4</b></Level3>. <b>utter, pronounce</b> a spell (compareἐπεῖπον), ῥῆσιν μυστικήν [<a href="javascript:void(0)" title="2nd c.AD: Athenaeus Epigrammaticus 11.496b; ῥῆσίν τινα μακράν 2nd c.AD: Lucianus Sophista “Nec.” 7; τοὺς ἀνθρώπους ἐπιλέγειν τῷ λοιμῷ φεῦγ᾽ ἐς κόρακας 4th c.BC: Aristoteles Philosophus “fragment” 496, compare “Pr.” 926b23, “EN” 1109b11. ">Refs 4th c.BC+</a>]<br /><Level3><b>__5</b></Level3>. <b>attribute</b>, τινὶ τὸ καλόν, τὸ χρήσιμον, [<a href="javascript:void(0)" title=" [prev. author] “Pol.” 1323b12; ἐ. τοῖς εὖ ἔχουσιν ἔργοις, ὅτι.. [prev. author] “EN” 1106b10. ">Refs</a>]<br /><Level3><b>__6</b></Level3>. <b>say against</b> one, [<a href="javascript:void(0)" title=" App. “BC” 3.18. ">Refs</a>]<br /><Level2><b>__II</b></Level2>. <b>pick out, select</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.44, 81 ">Refs 5th c.BC+</a>]; ἔκ τινων πεζούς Wilcken [<a href="javascript:void(0)" title="“Chr.” 11 A 35 (2nd c.BC):">Refs 2nd c.BC+</a>] —frequently in <i>middle</i>, τῶν Βαβυλωνίων ἐπελέξατο he <b>chose him</b> certain of the Babylonians, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.157, compare 6.73, Th. 7.19, Arist. “fragment” 151, Wilcken “Chr.” 11 A 49 (2nd c.BC), D.S. 3.74:">Refs 5th c.BC+</a>] —<i>passive</i>, ἐπιλελεγμένοι or ἐπειλεγμένοι <b>chosen</b> <b>men</b>, [<a href="javascript:void(0)" title=" X. “Cyr.” 3.3.41, Isoc. 4.146, “POxy.” 1210.4 (1st c.BC), etc.">Refs 1st c.BC+</a>]; οἱ ἐπιλεγέντες “SIG” 577.72 (Milet., 3rd-2nd c.BC). <br /><Level2><b>__III</b></Level2>. <i>middle</i>, <b>think upon, think</b> <b>over</b>, ταῦτα 5th c.BC: Herodotus Historicus 1.78, 2.120 [<a href="javascript:void(0)" title=", +others, cf. Ant.Lib. 5.4 ">Refs</a>]; μὴ ἐ. not <b>to care</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.236, +others">Refs 5th c.BC+</a>]; οὐδαμὰ ἐ. μή κοτε.. <b>to have</b> no <b>fear</b> lest.., [<a href="javascript:void(0)" title=" [prev. author] 3.65, compare 7.149: c.">Refs</a>]<i>infinitive</i>, πᾶν ἐπιλεγόμενος πείσεσθαι <b>expecting.. </b>, [<a href="javascript:void(0)" title=" [prev. author] 7.49, compare 52: rare in Trag., μηδ᾽ ἐπιλεχθῇς Ἀγαμεμνονίαν εἶναί μ᾽ ἄλοχον">Refs</a>] <b>deem</b> me not to be.., [<a href="javascript:void(0)" title=" A. “Ag.” 1498 (_anapaest meter_). ">Refs</a>]<br /><Level3><b>__III.2</b></Level3>. in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus ">Refs 5th c.BC+</a>] also, <b>con over, read</b>, τὸ βυβλίον, τὰ γράμματα, [<a href="javascript:void(0)" title=" 1.124, 125, 2.125, +others,cf. Paus. 1.12.3, +others, Hld. 4.8 ">Refs</a>]: so in <i>active</i>, [<a href="javascript:void(0)" title=" Them. “Or.” 11.153a. ">Refs</a>]<br /><Level3><b>__III.3</b></Level3>. <b>recount</b>, in speaking, τὴν αἰσχύνην καὶ τὸν κίνδυνον 1st c.BC: Dionysius Halicarnassensis 9.57.	
G1952	ἐπιλείπω	epileipō	be insufficient	G:V	<b> ἐπιλείπω</b>, <br /> <b>leave behind</b>, ἐπὶ δὲ πλεῖον ἐλέλειπτο [<a href="javascript:void(0)" title="8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.475, cf. X. “An.” 1.8.18 ">Refs 8th c.BC+</a>] codices:—<i>middle</i>, <b>leave behind</b>, of gleanings, variant in [<a href="javascript:void(0)" title=" LXX.Obad.1.5 ">LXX</a>]:— <i>passive</i>, c.<i>genitive</i>, <b>fall short of</b>, παντὸς ἀριθμοῦ 5th-6th c.BC: Plato Philosophus “Epinomis” 978b: with <i>dative</i>, τῇ δυνάμει, τῇ οὐσίᾳ[<a href="javascript:void(0)" title=", Arist. “Ath.” 20.2, 27.4. ">Refs</a>]<br /><Level3><b>__2</b></Level3>. <b>leave untouched</b>, ὡς οὔτ᾽ ἂν τῶν ἐμῶν ἐπιλίποιμι οὐδὲν οὔτε τῶν φίλων 5th-6th c.BC: Plato Philosophus “Protagoras” 310e: c.<i>participle</i>, μυρία ἐ. λέγων [<a href="javascript:void(0)" title="[prev. author] “Phlb.” 26b, compare 52d. ">Refs</a>]<br /><Level2><b>__II</b></Level2>. of things, <b>fail</b> one, c.<i>accusative</i> <i>person</i>, ἥβην.., ἥ μ᾽ ἐπιλείπει [<a href="javascript:void(0)" title="6th c.BC: Theognis Elegiacus 1131; ὕδωρ [μιν] ἐπέλιπε 5th c.BC: Herodotus Historicus 7.21, compare 2.174 ">Refs 6th c.BC+</a>]; so τῶν ὄμβρων ἐπιλιπόντων αὐτούς (i.e. τοὺς ποταμούς) [<a href="javascript:void(0)" title=" [prev. author] 2.25; γλαῦκες ὑμᾶς οὔποτ᾽ ἐπιλείψουσι 5th-6th c.BC: Aristophanes Comicus “Aves” 1106 ">Refs 5th c.BC+</a>]; ἐπειδὰν αὐτοὺς ἐπιλίπωσιν ἐλπίδες 5th c.BC: Thucydides Historicus 5.103: c.<i>infinitive</i>, [ὁ νόμος] ἐμοὶ μόνῳ ἐπέλιπε μὴ ὠφελῆσαι 5th c.BC: Antipho Orator 5.17; ἐπιλίποι ἂν ἡμᾶς ὁ χρόνος time would <b>fail</b> me, [<a href="javascript:void(0)" title=" Isoc. 1.11, cf. Lys. 12.1, NT.Heb.11.32 ">NT</a>]; τὸ ὕδωρ ἡμᾶς ἐ. [<a href="javascript:void(0)" title=" Isoc. 15.320 ">Refs</a>]; ἐπιλείψει με λέγονθ᾽ ἡ ἡμέρα 4th c.BC: Demosthenes Orator 18.296: later, c.<i>dative</i>[<a href="javascript:void(0)" title=", 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cic.” 42, Ael. “NA” 8.17. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.2</b></Level3>. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus, frequently of rivers, ἐ. τὸ ῥέεθρον">Refs 5th c.BC+</a>] <b>leave</b> their stream <b>unfilled</b>, <b>run dry</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.43, 58, +others">Refs 5th c.BC+</a>]; without ῥέεθρον, <b>fail, run dry</b>,[<a href="javascript:void(0)" title=" [prev. work] 127; τὰς κρήνας καὶ τὰ φρέατ᾽ ἐπιλείπειν πέφυκεν 4th c.BC: Demosthenes Orator 14.30. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3>. generally, <b>fail, be wanting</b>, ἵνα μὴ ἐπιλίπῃ κατεσθιόμενα 5th c.BC: Herodotus Historicus 3.108; σῖτος ἐπιλιπών <b>a deficiency</b> of it, [<a href="javascript:void(0)" title=" Th. 3.20 codices ">Refs</a>]; τὰ ἐπιτήδεια ἐ. [<a href="javascript:void(0)" title=" X. “An.” 4.7.1 ">Refs</a>]; ὥστε τὸν λόγον μηδέποτε ἐ. [<a href="javascript:void(0)" title=" Pl. “Prt.” 334e ">Refs</a>]; opposed to περιγίγνεσθαι, [<a href="javascript:void(0)" title=" Ar. “Pl.” 554 ">Refs</a>]: c.<i>genitive</i>, <b>fall short</b>, σπουδῆς οὐθὲν ἐ. [<a href="javascript:void(0)" title="“Michel” 332.9 (from Odessus). ">Refs</a>]	
G1953	ἐπιλησμονή	epilēsmonē	forgetfulness	G:N-F	<b> ἐπιλησμ-ονή</b>, ἡ, <br /> <b>forgetfulness</b>, [<a href="javascript:void(0)" title=" Cratin. 410 cited in Scholia Ar. “Nu.” 788, LXX.Sir.11.27; ἀκροατὴς -λησμονῆς “Epistle of James” 1.25 ">LXX</a>]:—also <b>ἐπιλησμονείη</b> (sic), 5th c.AD(?): Hesychius Legal icographus, and <b>ἐπιλήσμη</b> [<a href="javascript:void(0)" title=" Alex. 315. ">Refs</a>]	
G1954	ἐπίλοιπος	epiloipos	remaining	G:A	<b> ἐπίλοιπος</b>, ον, <br /> <b>still left, remaining</b>, μῆνας ἑπτὰ τοὺς ἐπιλοίπους Καμβύσῃ ἐς τὰ ὀκτὼ ἔτεα τῆς πληρώσιος 5th c.BC: Herodotus Historicus 3.67: frequently in <i>plural</i>, with <i>genitive</i>, αἱ ἐ. τῶν πολίων [<a href="javascript:void(0)" title="[prev. author] 6.33; τὰ ἐ. τοῦ λόγου [prev. author] 4.154; τἀπ. τῶν λόγων 5th c.BC: Sophocles Tragicus “Philoctetes” 24, etc.; τἀπίλοιπ᾽ ἄκουσον 5th c.BC: Euripides Tragicus “Troades” 923, cf. Pl. “Cra.” 397a ">Refs 5th c.BC+</a>]; ἡ 'πίλοιπος ὁδός [<a href="javascript:void(0)" title="5th c.BC: Euripides Tragicus “Phoenissae” 842; τί οὖν ἦν ἐπίλοιπο; And. 1.87. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3>. of Time, <b>future</b>, χρόνος [<a href="javascript:void(0)" title="5th c.BC: Herodotus Historicus 2.13, Pl. “Lg.” 628a, etc.">Refs 5th c.BC+</a>]; ἁμέραι ἐ. [<a href="javascript:void(0)" title=" Pi. “O.” 1.33; βίος 5th c.BC: Antipho Orator “fragment” 67, Lys. 2.71, Pl. “Lg.” 929e. ">Refs 5th c.BC+</a>]	
G1955	ἐπίλυσις	epilusis	explanation	G:N-F	<b> ἐπί-λῠσις</b>, εως, ἡ, <br /> <b>release from</b>, ἐ. φόβων δίδου 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 134 (Lyric poetry): <i>absolutely</i>, <b>exemption</b> from banishment, [<a href="javascript:void(0)" title="“SIG” 306.51 (Arc., 4th c.BC). ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3>. <b>solution</b>, σοφισμάτων 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 2.246; <b>explanation</b>, [<a href="javascript:void(0)" title=" NT.2Pet.1.20, Vett. Val. 172.3 (_plural_), Hld. 1.18, 4.9, Iamb. “Protr.” 21 (_plural_). ">NT</a>]<br /><Level3><b>__3</b></Level3>. <b>discharge</b>, of a debt, δοῦναί τισιν ἐ. [<a href="javascript:void(0)" title=" “PEleph.” 27.23 (3rd c.BC),compare “PGrenf.” 2.26.27 (2nd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__4</b></Level3>. <b>spell,</b> [<a href="javascript:void(0)" title=" PMag.Leid.W. 25.11, +others ">Refs</a>]<br /><Level3><b>__5</b></Level3>. in Medicine texts, <b>change of</b> <b>dressing</b>, [<a href="javascript:void(0)" title=" Sor. 1.28 (_plural_), Gal. 18(2).838(_plural_), Paul.Aeg. 4.48. ">Refs</a>]	
G1956	ἐπιλύω	epiluō	to explain	G:V	<b> ἐπιλύω</b>, <br /> <b>loose, untie</b>, δεσμά 3rd c.BC: Theocritus Poeta Bucolicus “Adon.” 42; ἐ.κύνας <b>let slip</b> dogs, [<a href="javascript:void(0)" title=" X. “Cyn.” 7.8 ">Refs</a>]: generally, <b>set free, release</b>, τοὺς κακούργους τῷ πολέμῳ 2nd c.AD: Lucianus Sophista “Par.” 50:—<i>middle</i>, ἐπιλύεσθαί τινα τὸ μὴ οὐχὶ ἀγανακτεῖν 5th-6th c.BC: Plato Philosophus “Crito” 43c; ἐπιλύεσθαι ἐπιστολάς <b>open</b>them, [<a href="javascript:void(0)" title=" Hdn. 4.12.8 ">Refs</a>]; Ἐπιλυσαμένη, epithet of various divinities, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]<br /><Level3><b>__2</b></Level3>. <b>solve, explain</b>, πάντα τοῖς μαθηταῖς NT.Mark.4.34:—<i>passive</i>,[<a href="javascript:void(0)" title=" S.E. “P.” 2.246,Scholia Od. 9.106 ">Refs</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 8.6.5, Vett.Val. 259.4, Ath. 10.45o f, +others: ">Refs 1st c.AD+</a>]<i>perfect</i> <i>participle</i> <i>passive</i> ἐπιλελυμένος <b>lucid</b>, of writings, [<a href="javascript:void(0)" title=" Vett.Val. 329.25. ">Refs</a>]<br /><Level3><b>__3</b></Level3>. <b>confute</b> an accusation, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Bis Acc.” 30.">Refs 2nd c.AD+</a>] <br /><Level3><b>__4</b></Level3>. <i>middle</i>, <b>manumit,</b> [<a href="javascript:void(0)" title=" Delph. 3(2).233 (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__5</b></Level3>. <b>release, discharge</b> a debtor, ἀπὸ τᾶν κοινᾶν ποθόδων ἐπιλυθῆμεν (<i>infinitive</i> <i>passive</i>) τοὺς ἐρρυτιασμένους “Schwyzer” 104.7 [<a href="javascript:void(0)" title=" (Troezen, 2nd c.BC)">Refs 2nd c.BC+</a>]: <b>pay</b>, with <i>dative</i> <i>person</i>, [<a href="javascript:void(0)" title="[prev. work]12">Refs</a>]:—<i>middle</i>, <b>discharge</b> a debt, δάνειον “PGrenf.” 1.26.2 [<a href="javascript:void(0)" title=" (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level2><b>__II</b></Level2>. <i>future</i> <i>middle</i> in <i>passive</i> sense, <b>lose strength</b>, <b>give in</b>, [<a href="javascript:void(0)" title=" Lys. 25.33 (uncertain reading). ">Refs</a>]	
G1957	ἐπιμαρτυρέω	epimartureō	to testify to	G:V	<b> ἐπιμαρτῠρ-έω</b>, <br /> <b>bear witness to</b> a thing, <b>depose to</b>, ἐ. ἡμῖν τὰ ὀνόματα μὴ.. κεῖσθαι 5th-6th c.BC: Plato Philosophus “Cratylus” 397a; ἐ. τι πρός τινας 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lysander” 22; τὰ χρήματα ἅ κα ἐπιμαρτυρήσωντι of which they <b>admit the possession,</b> [<a href="javascript:void(0)" title=" Tab.Heracl. 1.156">Refs</a>]: with <i>infinitive</i>, τῶν πραγμάτων -ούντων τὴν δύναμιν αὐξάνεσθαι [<a href="javascript:void(0)" title="1st-2nd c.AD: Plutarchus Biographus et Philosophus “Sertorius” 12, cf. NT.1Pet.5.12; ὅτι.. 2nd c.AD: Lucianus Sophista “Alex.” 42: _absolutely_, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Nic.” 6 ">NT+1st c.AD+</a>]:— <i>passive</i>, <b>to be confirmed by evidence</b>, [<a href="javascript:void(0)" title=" S.E. “M.” 7.211, Polystr. p.31 W. ">Refs</a>]<br /><Level3><b>__2</b></Level3>. <b>bear witness in favour of</b>, τινί 1st c.BC: Philodemus Philosophus “περὶ οἰκονομίας” p.57J. <br /><Level2><b>__II</b></Level2>. Astrology texts, <b>support</b> <b>by aspect</b>, [<a href="javascript:void(0)" title=" Vett.Val. 111.31, “PMag.Leid.W.” 24.16 (2nd-3rd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2>. in <i>middle</i>, <b>adjure</b>, τισὶ μὴ ποιέειν τι 5th c.BC: Herodotus Historicus 5.93 (as variant for{ἐπιμαρτύρομαι}).	
G1958	ἐπιμέλεια	epimeleia	care	G:N-F	<b> ἐπιμέλ-εια</b>, ἡ, <br /> written <b>-εα</b> “IG” 22.483.24 [<a href="javascript:void(0)" title=" (4th c.BC), _Aeolic dialect_ _genitive_ -ηΐας [prev. work]12(2).243 (from Mytilene)">Refs 4th c.BC+</a>]; <i>Ionic dialect</i><i>genitive</i> -λίης Ps.-[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus “Vit.Hom.” 5(assuming variant)">Refs 5th c.BC+</a>]: —<b>care bestowed upon</b> a thing, <b>attention paid</b> to it, and <i>absolutely</i>, <b>attention</b>, <b>diligence</b>, Prose word, once in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus (see. below), frequently in Th., X., etc.">Refs 5th c.BC+</a>]: in <i>plural</i>, <b>pains</b>, [<a href="javascript:void(0)" title=" X. “Cyr.” 1.6.4, etc.: with _genitive_ objecti, ἐ. τοῦ ναυτικοῦ, οἰκείων καὶ πολιτικῶν, Th. 2.39, 40; τῶν ἔργων [prev. author] 3.46; τῶν πραγμάτων 5th-6th c.BC: Andocides Orator 2.13; τῶν κοινῶν 5th-6th c.BC: Isocrates Orator 7.25; τῶν καμνόντων 5th-6th c.BC: Plato Philosophus “Leges” 720d ">Refs 5th c.BC+</a>] (hence, of medical <i>treatment</i>, [<a href="javascript:void(0)" title=" S.E. “P.” 2.240); πλήθους γεννημάτων 5th-6th c.BC: Plato Philosophus “Leges” 740d; also περί τινος τὴν ἐ. ποιεῖσθαι 5th c.BC: Thucydides Historicus 7.56; περὶ τοὺς νέους 4th c.BC: Lycurgus Orator 106 ">Refs 5th c.BC+</a>]; πρὸς τοὺς θεούς, πρὸς τὴν πόλιν, [<a href="javascript:void(0)" title=" D. 22.78, Pl. “Lg.” 754b; εἰς τὰ ἀναγκαῖα 2nd-1st c.BC: Posidonius Historicus 8J. ">Refs 2nd c.BC+</a>]; ἐπιμέλειάν τινος ποιεῖσθαι, ἔχειν, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.105, Th. 6.41, Arist. “Pol.” 1330b11, D. 61.43, cf. Pl. “R.” 451d ">Refs 5th c.BC+</a>]; opposed to ἐπιμελείας τυγχάνειν to have <b>attention paid</b> to one, [<a href="javascript:void(0)" title=" Isoc. 6.154, compare “POxy.” 58.22 (3rd c.AD), etc.">Refs 3rd c.AD+</a>]; ἐ. παρὰ τοῦ δαιμονίου 4th c.BC: Hyperides Orator “Epitaphius” 43; δι᾽ ἐπιμελείας ἔχειν τινά 4th c.BC: Isaeus Orator 7.14; ἐπιμελείᾳ, κατ᾽ ἐπιμέλειαν, <b>with diligence</b>, [<a href="javascript:void(0)" title=" X. “Cyr.” 5.3.47, “HG” 4.4.8; δι᾽ ἐπιμελείας θεοῦ ἡ ἀτυχία γίγνεται 5th c.BC: Antipho Orator 3.3.8 ">Refs 5th c.BC+</a>]; μετὰ πάσης ἐ. [<a href="javascript:void(0)" title=" X.Eph. 2.10. ">Refs</a>]<br /><Level3><b>__2</b></Level3>. <b>a commission</b> or <b>charge</b>, [<a href="javascript:void(0)" title=" Aeschin. 3.13, Arist. “Pol.” 1299a20 (_plural_); ἡ περὶ τοὺς θεοὺς ἐ. [prev. work] 1322b18, compare [prev. work] 30 (_plural_)">Refs</a>]; ἡ τῶν ἐφήβων ἐ., a special office at Athens, [<a href="javascript:void(0)" title=" Din. 3.15 ">Refs</a>]; so πρὸς τῇ ἐ. τῶν χρηματιστῶν, ={ἐπιμελητὴς τῶν χρ}., [<a href="javascript:void(0)" title=" “POxy.” 281.2 (1st c.AD). ">Refs 1st c.AD+</a>]<br /><Level3><b>__3</b></Level3>. <b>any</b> <b>employment</b> or <b>pursuit</b>, interpolated in [<a href="javascript:void(0)" title=" X. “Cyr.” 1.6.13, etc.: _plural_, ἐ. καὶ σπουδαί">Refs</a>] <b>pursuits</b> which demand zeal, [<a href="javascript:void(0)" title=" Arist. “Rh.” 1370a11, compare “EN” 1138b26. ">Refs</a>]	
G1959	ἐπιμελέομαι	epimeleomai	to care	G:V	<b> ἐπιμελ-έομαι</b>, <br /> also <b>ἐπιμελ-μέλομαι</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.98, 2.2, 174, +others, Th. 6.54 (variant in 7.39), Lys. 7.25 (codex M), Pl. “Grg.” 516b, “PEleph.” 13.7 (3rd c.BC), “PCair.” “Zen.” 44.17 (3rd c.BC), etc.">Refs 5th c.BC+</a>]; the <i>contraction</i> form prevails in codices, e.g.[<a href="javascript:void(0)" title=" Ar. “Pl.” 1117, X. “An.” 5.7.10, Pl. “Mx.” 248e, and in _Attic dialect_ Inscrr. from 4th c.BC (older _Attic dialect_ spellings are ambiguous)">Refs 4th c.BC+</a>], and is required by the metre in [<a href="javascript:void(0)" title=" E. “Ph.” 556 ">Refs</a>]: <i>future</i> ἐπιμελήσομαι [<a href="javascript:void(0)" title="5th c.BC: Herodotus Historicus 5.29, Th. 3.25, etc.">Refs 5th c.BC+</a>]; -μεληθήσομαι variant in [<a href="javascript:void(0)" title=" X. “Mem.” 2.7.8, Aeschin. 3.27 ">Refs</a>] (<i>Doric dialect</i> 3rd.<i>person</i> etc for 1st.<i>person</i>, 2nd.<i>person</i> <i><i>singular</i></i> <b>-θησεῖ</b> [<a href="javascript:void(0)" title="“IG” 12(3).170.25 (from Astypalaea), _plural_ -θησεῦντι [prev. work]12(1).694 (from Rhodes))">Refs</a>]: <i>aorist</i> ἐπεμελήθην [<a href="javascript:void(0)" title="5th c.BC: Herodotus Historicus 8.109, Th. 8.68, Isoc. 4.38, X. “Mem.” 1.3.11, etc. (ἐπεμελησάμην only late, “IGRom.” 4.684.14 (1st c.AD), “SIG” 875 (2nd c.AD), Gal. “Protr.” 9)">Refs 5th c.BC+</a>]: <i>perfect</i> ἐπιμεμέλημαι 5th c.BC: Thucydides Historicus 6.41: <i>active</i> only in [<a href="javascript:void(0)" title="“SIG” 1044.31 (Halic.)">Refs</a>]:—<b>take</b> <b>care of, have charge</b> or <b>management of</b>, rare in Poets, as [<a href="javascript:void(0)" title=" E. “Ph.” 556, frequently in Prose: with _genitive_ objecti, 5th c.BC: Herodotus Historicus 1.98, 5.29, Ar. “V.” 154, “Pl.” 1117, Th. 3.25, Isoc. 4.38, Pl. “R.” 331d, etc.; περί τινος 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.7.10 ">Refs 5th c.BC+</a>]; [ὑπὲρ] τῆς στρατηγίας [<a href="javascript:void(0)" title="[prev. author] “Cyr.” 1.6.12; περί τινα 5th-6th c.BC: Plato Philosophus “Menexenus” 248e: later, with _dative_, παιδίῳ “POxy.” 744.6 (1st c.BC),compare “PTeb.” 58.62 (2nd c.BC)">Refs 5th c.BC+</a>]: c.<i>accusative</i> et <i>infinitive</i>, <b>take</b> <b>care that.. </b>, [<a href="javascript:void(0)" title=" Th. 6.54 ">Refs</a>]: c.<i>genitive</i> et <i>infinitive</i>, [<a href="javascript:void(0)" title=" X. “Oec.” 20.9:followed by ὅπως">Refs</a>] with <i>indicative</i> <i>future</i> or <i>subjunctive</i> <i>aorist</i>, Foed. cited in [<a href="javascript:void(0)" title=" Th. 4.118, X. “Mem.” 2.10.2, etc.">Refs</a>]: with <i>optative</i> after an <i>aorist</i>, [<a href="javascript:void(0)" title=" [prev. author] “HG” 6.5.37 ">Refs</a>]; by ὅπως c.<i>infinitive</i>, [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 4.2.37 (assuming variant)">Refs</a>]; by ὡς with <i>optative</i> (after past tenses), [<a href="javascript:void(0)" title=" [prev. author] “An.” 1.1.5, etc.">Refs</a>]; also ἐ. τινὸς ὅπως ἔσται 5th-6th c.BC: Plato Philosophus “Euthyphro” 2d; by ἵνα c.<i>subjunctive</i>, [<a href="javascript:void(0)" title="“Inscription Prien.” 44.35 (2nd c.BC)">Refs 2nd c.BC+</a>]: with <i>neuter</i> <i>adjective</i> in <i>accusative</i>, <b>take care with respect to</b> a thing, [<a href="javascript:void(0)" title=" Th. 6.41: c._accusative_ et _dative_, τὰ ἄλλα τοῖς πολεμάρχοις 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.4.4, compare “IG” 22.233.20 (in E. “Ph.” 556 the _accusative_ belongs to ἔχοντες)">Refs 5th c.BC+</a>]: with <i>accusative</i> <i>cognate</i>, ἐ. πᾶσαν ἐπιμέλειαν [<a href="javascript:void(0)" title="5th-6th c.BC: Plato Philosophus “Protagoras” 325c, compare “IG” 22.1261.5">Refs</a>]: <i>absolutely</i>, <b>give heed, attend</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3>. of public commissions, <b>have charge of, be inspector</b> or <b>curator of</b>, τῶν μοριῶν ἐλαῶν [<a href="javascript:void(0)" title="5th c.BC: Lysias Orator 7.29; τῶν δεκαδέων 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.1.14; δρόμου [prev. author] “An.” 4.8.25 ">Refs 5th c.BC+</a>]; ὁδῶν (of the Roman <i>cura viarum)</i> [<a href="javascript:void(0)" title="“CIG” 4011 (from Ancyra): c._accusative_ _cognate_, Pl. “Lg.” 812e:">Refs</a>] —in _Attic dialect_ Inscrr., ἐπιμεληθῆναι (_infinitive_ = _imperative_) is usual of a definite commission, ποιήσεως “IG” 22.555, etc. (so -ηθέντων[<a href="javascript:void(0)" title=" [prev. work]12.70); ἐπιμελεῖσθαι, of matters requiring permanent attention, [prev. work] 12.56, etc. ">Refs</a>]<br /><Level3><b>__3</b></Level3>. <b>to be engaged in, cultivate</b> any pursuit, art, etc., δυοῖν τέχναιν [<a href="javascript:void(0)" title="4th c.BC: Demosthenes Orator 27.31; τῆς ἀρετῆς 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.71, compare “Mem.” 4.5.10. ">Refs 5th c.BC+</a>]	
G1960	ἐπιμελῶς	epimelōs	carefully	G:Adv	Included with: <b> ἐπιμελ-ής</b>, ές, <br /> <b>careful</b> or <b>anxious about</b>, ἀγαθῶν [<a href="javascript:void(0)" title="5th-6th c.BC: Plato Philosophus “Symposium” 197d; τῶν φιλῶν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.6.35, etc.; also ἐ. περὶ τὰ αὑτῶν ἔργα [prev. work] 3.4.9. ">Refs</a>]<br /><Level3><b>__2</b></Level3>. <i>absolutely</i>, <b>careful, attentive</b>, [<a href="javascript:void(0)" title=" Ar. “Nu.” 501, X. “Mem.” 2.6.38, etc.">Refs</a>]: <i>comparative</i> -εστέρα ψυχή [<a href="javascript:void(0)" title="5th c.BC: Sophocles Tragicus “fragment” 472, cf. X. “An.” 3.2.30 ">Refs 5th c.BC+</a>]: <i>superlative</i>, [<a href="javascript:void(0)" title=" Isoc. 4.142; -εστέραν ἔχειν ἑτέρου θεραπείαν 4th-3rd c.BC: Menander Comicus 223.9. ">Refs 4th c.BC+</a>] <i>adverb</i> -λῶς <b>carefully</b>, [<a href="javascript:void(0)" title=" X. “Mem.” 2.4.2, Pl. “Ti.” 88c, Men. “Pk.” 32, etc.">Refs</a>]; <i>Ionic dialect</i> <b>-λέως</b> 5th c.BC: Hippocrates Medicus “Art.” 55; Cretan dialect <b>-λίως</b> [<a href="javascript:void(0)" title="“SIG” 685.118 (from Itanos)">Refs</a>]: <i>comparative</i> <b>-έστερον</b> 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.5.14; <b>-έστερα</b> “SIG” 785.9; <b>-εστέρως</b> 2nd c.AD: Athenaeus Epigrammaticus 14.629b: <i>superlative</i> <b>-έστατα</b> 5th-6th c.BC: Plato Philosophus “Alc.” 1.104d. <br /><Level2><b>__II</b></Level2>. <i>passive</i>, <b>cared for, an object</b> <b>of care</b>, οἱ τοῦτ᾽ ἦν ἐπιμελές 5th c.BC: Herodotus Historicus 3.40; οἷς ἁγνεῖαι.. ἐπιμελεῖς 5th-6th c.BC: Plato Philosophus “Leges” 909e; τὸ ἐ. τοῦ δρωμένου <b>the charge</b> of the execution of orders, [<a href="javascript:void(0)" title=" Th. 5.66: mostly in _neuter_ ἐπιμελές, with _dative_ _person_, Κύρῳ ἐπιμελὲς ἐγένετο τὰ Κροῖσος εἶπε">Refs</a>] made him <b>anxious</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.89, compare 5.12, 7.37 ">Refs 5th c.BC+</a>]; ἐ. μοι ἦν it was my <b>business</b>, [<a href="javascript:void(0)" title=" [prev. author] 2.150: c.">Refs</a>]<i>infinitive</i>, οὐδενὶ ἐ. ἦν σκοπεῖν it was no one's <b>business</b> to see, [<a href="javascript:void(0)" title=" Antipho 2.4.6 ">Refs</a>]; οἷς ἐ. εἴη εἰδέναι who made it their <b>business</b> to know, [<a href="javascript:void(0)" title=" Th. 1.5, cf. D. 18.249; ἐ. πεποίημαι εἰδέναι 5th-6th c.BC: Plato Philosophus “Symposium” 172c; τοῖς ἄρχουσιν ἐ. ἔστω μή.. [prev. author] “Lg.” 932d: with _dative_ et _genitive_, οἷς τούτων ἐ. [prev. work] 763e, compare 824; δεῖπερὶ ἀρετῆς ἐ. εἶναι τῇ πόλει 4th c.BC: Aristoteles Philosophus “Politica” 1280b7. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3>. <b>suitable</b>, τόπος “POxy.” 1412.11 [<a href="javascript:void(0)" title=" (3rd c.AD). ">Refs 3rd c.AD+</a>]	
G1961	ἐπιμένω	epimenō	to remain/keep on	G:V	<b> ἐπιμένω</b>, <br /> <b>stay on, tarry</b>, <i>absolutely</i>, [<a href="javascript:void(0)" title=" Il. 19.142, Od. 17.277 ">Refs</a>]; ἐπιμεῖναι ἐς αὔριον 11.351; ἄγε νῦν ἐπίμεινον, Ἀρήϊα τεύχεα δύω do you <b>wait</b>, and I will put on my armour, [<a href="javascript:void(0)" title=" Il. 6.340; also ἐ. ἐνὶ μεγάροισιν.. ὄφρα.. 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.587; ἐ. ἵνα.. “hymnus ad Cererem” 160, Ar. “Nu.” 196; so ἐ. ἐς τε.. 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.5.2: after Hom. ">Refs 8th c.BC+</a>], <b>remain in</b> a place, ἐ. ἐν τῇ πόλει 5th-6th c.BC: Andocides Orator 1.75, etc.; ἐπί τῇ στρατιᾷ 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.2.1. <br /><Level3><b>__2</b></Level3>. <i>absolutely</i>, <b>remain in place, continue as they are</b>, of things, [<a href="javascript:void(0)" title=" Th. 4.4, Pl. “Phd.” 80c, X. “Cyn.” 6.4 ">Refs</a>]; <b>keep one's seat</b>, of a horseman, [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 1.4.8 ">Refs</a>]; <b>stay behind</b> in a place, [<a href="javascript:void(0)" title=" Str. 10.2.24. ">Refs</a>]<br /><Level3><b>__3</b></Level3>. <b>continue</b> in a pursuit, ἐπὶ τῇ ζητήσει, ἐπὶ λόγῳ, [<a href="javascript:void(0)" title=" Pl. “La.” 194a, “Tht.” 179e ">Refs</a>]; ἐπὶ τοῖς δοξαζομένοις [<a href="javascript:void(0)" title="[prev. author] “R.” 490b; ἐπὶ τοῦ κακουργήματος 4th c.BC: Demosthenes Orator 24.86; ἐπὶ τῆς πολιορκίας 2nd c.BC: Polybius Historicus 1.77.1 ">Refs 4th c.BC+</a>]; c.<i>dative</i>, <b>persist in</b>, τῇ ἀπονοία “PTeb.” 424.4 [<a href="javascript:void(0)" title=" (3rd c.AD)">Refs 3rd c.AD+</a>]; <b>continue</b> treatment, ἐ.βοηθήματι Herod.<i>middle</i> in [<a href="javascript:void(0)" title="“Rh.Mus.” 58.83">Refs</a>]; <b>cleave</b> <b>to</b>, μιᾷ γυναικί “PSI” 3.158.26 [<a href="javascript:void(0)" title=" (3rd c.AD): also with ">Refs 3rd c.AD+</a>]<i>participle</i>, ἐ. ἐπὶ τῶν ἵππων ὀρθὸς ἑστηκώς [<a href="javascript:void(0)" title="5th-6th c.BC: Plato Philosophus “Meno” 93d, cf. NT.John.8.7 ">NT</a>]; <b>spend time over</b>, ὑποδείγμασι 2nd c.AD: Apollonius Dyscolus Grammaticus “Synt.” 166.14. <br /><Level3><b>__4</b></Level3>. <b>abide by</b>, ταῖς σπονδαῖς uncertain reading in [<a href="javascript:void(0)" title=" X. “HG.” 3.4.6. ">Refs</a>]<br /><Level3><b>__5</b></Level3>. <b>endure</b>, τοῖς συμβεβηκόσι 2nd c.AD: Soranus Medicus 1.3. <br /><Level2><b>__II</b></Level2>. with <i>accusative</i>, <b>await, be</b> <b>in store for</b>, τινά 5th c.BC: Euripides Tragicus “Supplices” 624 (Lyric poetry), variant in[<a href="javascript:void(0)" title=" [prev. author] “Ph.” 223 (Lyric poetry), cf. Pl. “R.” 361d ">Refs</a>]: with <i>aorist</i> <i>infinitive</i>, ἐ. τι τελεσθῆναι 5th c.BC: Thucydides Historicus 3.2; μὴ 'πιμεῖναι τοὐμὸν ὀξῦναι στόμα not <b>to wait</b> so as to.., [<a href="javascript:void(0)" title=" S. “Tr.” 1176 ">Refs</a>]: with <i>future</i> <i>infinitive</i>, [<a href="javascript:void(0)" title=" Th. 3.26. ">Refs</a>]	
G1962	ἐπινεύω	epineuō	to accept	G:V	<b> ἐπι-νεύω</b>, <br /> <i>future</i> <b>-νεύσω</b> 2nd c.AD: Lucianus Sophista “Sat.” 4, <b>-νεύσομαι</b> 5th c.AD: Aristaenetus Rhetor 2.1:<b>—nod to</b>, in token of command or approval, <b>nod</b> <b>assent</b>, opposed to ἀνανεύω, ἐμῷ δ᾽ ἐπένευσα κάρητι 8th c.BC: Ilias Homerus Epicus “Illiad” 15.75; ἐπ᾽ ὀφρύσι νεῦσε Κρονίων 1.528, etc.; ἐπὶ γλεφάροις νεῦσαν 5th c.BC: Pindarus Lyricus “I.” 8(7).49; σὺ.. ἐπένευσας τάδε <b>did'st approve, sanction</b> these acts, [<a href="javascript:void(0)" title=" E. “Or.” 284, cf. D. 18.324 ">Refs</a>]; ἐπένευσεν ἀληθὲς εἶναι he <b>nodded in sign that</b> it was true,[<a href="javascript:void(0)" title=" Aeschin. 3.59 ">Refs</a>]; σιγῇ δὲ τὰ ψευδῆ.. ἐπινεύουσι they <b>indicate</b> falsehoods without speaking, [<a href="javascript:void(0)" title=" D. 21.139: _absolutely_, Antipho 2.2.7 ">Refs</a>]; Ἑλληνικὸν ἐ. <b>give</b> a Greek <b>nod</b>, [<a href="javascript:void(0)" title=" Ar. “Ach.” 115 ">Refs</a>]: with <i>accusative</i>, <b>grant</b> or <b>promise</b>, τινά τινι [<a href="javascript:void(0)" title="5th c.BC: Euripides Tragicus “Helena” 681 (Lyric poetry); τι [prev. author] “Ba.” 1349; ὑπέρ τινος 2nd c.BC: Polybius Historicus 21.5.3: with _dative_, ἐ. τῇ δεήσει τινός “PGiss.” 1.41 ii 9 (2nd c.AD)">Refs 5th c.BC+</a>]: with <i>dative</i> <i>person</i>, ἐ. τισὶ δεομένοις “SIG” 888.13 [<a href="javascript:void(0)" title=" (Macedonia, 3rd c.AD)">Refs 3rd c.AD+</a>]: with <i>dative</i> <i>person</i> et <i>infinitive</i>, <b>permit</b>, κῴδια ἐ. ἡμῖν ἐργάζεσθαι “PPetr.” 2p.108 [<a href="javascript:void(0)" title="(3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__2</b></Level3>. <b>make a sign</b> to another to do a thing, <b>order</b> him to do, with <i>infinitive</i>, ἐπ᾽ ὀφρύσι νεῦσε σιωπῇ.. στορέσαι λέχος [<a href="javascript:void(0)" title="8th c.BC: Ilias Homerus Epicus “Illiad” 9.620: _absolutely_, Od. 16.164 (tmesis), “Hymnus in Cererem” 169, 466, X. “Cyr.” 5.5.37. ">Refs 8th c.BC+</a>]<br /><Level3><b>__3</b></Level3>. <b>nod forwards</b>, κόρυθι ἐπένευε φαεινῇ he <b>nodded</b> with his helmet, i.e.it <b>nodded</b>, [<a href="javascript:void(0)" title=" Il. 22.314; λόφων ἐπένευον ἔθειραι 3rd c.BC: Theocritus Poeta Bucolicus 22.186; ἐ. ἐς τὸ κάταντες 2nd c.AD: Lucianus Sophista “DDeor.” 25.2 ">Refs 3rd c.BC+</a>]; πέτραι ἐπινενευκυῖαι <b>overhanging</b>, [<a href="javascript:void(0)" title=" [prev. author] “Prom.” 1. ">Refs</a>]<br /><Level3><b>__4</b></Level3>. <b>incline towards</b>, εἴς τινα 5th-6th c.BC: Aristophanes Comicus “Equites” 657. <br /><Level3><b>__5</b></Level3>. <b>roll down</b> an inclined plane, [<a href="javascript:void(0)" title=" Hero “Aut.” 2.1. ">Refs</a>]<br /><Level3><b>__6</b></Level3>. <i>transitive</i>, <b>elevate, point upwards</b>, [<a href="javascript:void(0)" title=" [prev. author] “Bel.78.8”, 89.14 ">LXX</a>]:—<i>passive</i>, <b>to be inclined downwards</b>, opposed to ἐξυπτιάζεσθαι, [<a href="javascript:void(0)" title=" S.E. “P.” 1.120. ">Refs</a>] <br /><Level4><b>__6.b</b></Level4>. <b>tilt</b>, [κεράμιον] [<a href="javascript:void(0)" title="“Gp.” 7.9. ">Refs</a>]<br /><Level3><b>__7</b></Level3>. ἐπινενευκὼς σφυγμός, name coined by Archigenes, [<a href="javascript:void(0)" title=" Gal. 8.479. ">Refs</a>]	
G1963	ἐπίνοια	epinoia	thought	G:N-F	<b> ἐπίνοια</b>, ἡ, <br /> <b>thinking on</b> or <b>of</b> a thing, <b>thought, notion</b>, οὐδ᾽ ἐς ἐπίνοιαν ἰέναι τινός [<a href="javascript:void(0)" title="5th c.BC: Thucydides Historicus 3.46; ὡς.. [prev. author] 4.92; οὐδ᾽ ἐπίνοιαν ποιήσασθαί τινος 2nd c.BC: Polybius Historicus 1.20.12; τὰς ἐ. εἴς τι φέρειν 1st c.BC: Dionysius Halicarnassensis “Epistula ad Pompeium” 1 ">Refs 5th c.BC+</a>]; πάσαις ταῖς ἐ. γίγνεσθαι περί τι 2nd c.BC: Polybius Historicus 5.110.10; <b>conception, idea</b>, ἐναργὴς τοῦ πράγματος ἐ. [<a href="javascript:void(0)" title=" Epicur. “fragment” 255, cf. Phld. “D.” 3.8, +others">Refs</a>]; κατ᾽ ἐπίνοιαν in <b>idea</b>, opposed to κατὰ περίπτωσιν (which see), [<a href="javascript:void(0)" title="“Stoic.” 2.29; κατ᾽ ἐ. ψιλὴν ὑφεστάναι [prev. work]159; πᾶσαν ἐ. ἀτοπίας ὑπερβάλλειν 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1065d. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3>. <b>power of thought, inventiveness</b>, οἶνον σὺ τολμᾶς εἰς ἐ. λοιδορεῖ; [<a href="javascript:void(0)" title=" Ar. “Eq.” 90, cf. X. “Cyr.” 2.3.19; κατὰ τέχνην καὶ ἐ. γίγνεσθαι 4th-3rd c.BC: Theophrastus Philosophus “de Odoribus” 7. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3>. <b>invention, device</b>, <b>conceit</b>, ἐ. ἀστειοτάται [<a href="javascript:void(0)" title="5th-6th c.BC: Aristophanes Comicus “Equites” 539; ζητεῖν καινὴν ἐ. [prev. author] “V.” 346 ">Refs</a>]; θαυμαστὰς ἐξευρίσκων ἐ. [<a href="javascript:void(0)" title=" [prev. author] “Eq.” 1322, etc.; τέχνης ἐπίνοιαι 4th c.BC: Aristoteles Philosophus “de Mundo” 399b17; πενία ἐπινοιῶν διδάσκαλος 2nd c.AD: Secundus Gnomologus “Sententiae - FPG” 10. ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3>. <b>purpose, design</b>, τίν᾽ ἐ. ἔσχεθε; [<a href="javascript:void(0)" title="5th c.BC: Euripides Tragicus “Phoenissae” 408, compare “Medea” 760 (Lyric poetry)">Refs 5th c.BC+</a>]; τίς ἐ.; [<a href="javascript:void(0)" title=" Ar. “Th.” 766, compare “Av.” 405 (Lyric poetry); ἥτις ἡ 'πίνοια τῆς ἐγκεντρίδος [prev. author] “V.” 1073, compare “Pl.” 45 ">Refs</a>]; κατὰ τὴν ἐκφορὰν καὶ τὴν ἐ. [<a href="javascript:void(0)" title="“Stoic.” 2.128; ἡ ἐ. τῆς καρδίας “Act.Ap.” 8.22: _plural_, ἐξ οἰκείων ἐ">Refs</a>]., = <b>sua sponte</b>, [<a href="javascript:void(0)" title="“OGI” 580.7 (Cilicia, 4th c.AD). ">Refs 4th c.AD+</a>]<br /><Level2><b>__II</b></Level2>. <b>afterthought, second thoughts</b>, ψεύδει γὰρ ἡ 'πίνοια τὴν γνώμην 5th c.BC: Sophocles Tragicus “Antigone” 389. <br /><Level2><b>__III</b></Level2>. <b>intelligence</b>, κοινὴ ἐ. [<a href="javascript:void(0)" title=" Plb. 6.5.2, cf. Longin. cited in Eus. “PE” 15.20. ">Refs</a>]<br /><Level3><b>__III.2</b></Level3>. Psychol., <b>reflection on experience, retrospection</b>, [<a href="javascript:void(0)" title=" Plot. 2.9.1, 6.8.7. ">Refs</a>]	
G1964	ἐπιορκέω	epiorkeō	to break an oath	G:V	<b> ἐπιορκ-έω</b>, <br /> also <b>ἐφιορκέω</b> [<a href="javascript:void(0)" title="“IG” 22.1126.9 (Delph. Amphict.), “OGI” 229.69 (Smyrna, 3rd c.BC)">Refs 3rd c.BC+</a>], etc.: <i>future</i> <b>-ήσω</b> [<a href="javascript:void(0)" title="8th c.BC: Ilias Homerus Epicus “Illiad” 19.188, Ar. “Lys.” 914, etc., -ήσομαι (κατ-) D. 54.40 ">Refs 8th c.BC+</a>]: <i>aorist</i> ἐπιώρκησα [<a href="javascript:void(0)" title="[prev. author] 49.67 ">Refs</a>], <i>infinitive</i> <b>-ορκῆσαι</b> [<a href="javascript:void(0)" title="5th c.BC: Herodotus Historicus 4.68 (variant{ἐφ-})">Refs 5th c.BC+</a>]: <i>perfect</i> ἐπιώρκηκα [<a href="javascript:void(0)" title="5th-6th c.BC: Plato Philosophus “Leges” 948e, X. “An.” 3.1.22, Din. 1.47 (ἐπιόρκηκα is variant in Hdt.[same place])">Refs</a>]:—<b>swear falsely, forswear oneself</b>, οὐδ᾽ ἐπιορκήσω πρὸς δαίμονος 8th c.BC: Ilias Homerus Epicus “Illiad” 19.188: also, c.<i>accusative</i>, of things sworn by, τὰς βασιληΐας ἱστίας ἐπιώρκηκε <b>has sworn falsely by</b> the royal hearth, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.68; θεάς 4th-3rd c.BC: Dinarchus Orator 1.47 ">Refs 5th c.BC+</a>]; [θεούς] [<a href="javascript:void(0)" title=" Ar. “Av.” 1609, X. “An.” 2.4.7, D. 49.67, etc.: mostly _absolutely_, Ar. “Eq.” 298, 428, “Nu.” 402, Pl. “Phlb.” 65c, etc.; οὐδὲν ἐφρόντιζ᾽ ἐπιορκῶν 4th c.BC: Demosthenes Orator 21.119: c._accusative_ _cognate_, ἐ. ὅρκους τινί [prev. author] 49.65, cf. Aeschin. 1.115 ">Refs 4th c.BC+</a>]; opposed to εὐορκέω, Legal cited in [<a href="javascript:void(0)" title=" And. 1.98, Cleanth.Stoic. 1.131, Chrysipp.[prev. work] 2.63, who distinguishes between εὐορκεῖν and ἀληθορκεῖν, and between ἐπιορκεῖν and ψευδορκεῖν. ">Refs</a>]<br /><Level2><b>__II</b></Level2>. simply, ={ὄμνυμι}, <b>swear</b>, [<a href="javascript:void(0)" title=" Sol. cited in Lys. 10.17. ">Refs</a>]	
G1965	ἐπίορκος	epiorkos	perjurer	G:A	<b> ἐπίορκ-ος</b>, ον, <br /> <b>sworn falsely</b>, of oaths, εἰ δέ τι τῶνδ᾽ ἐπίορκον 8th c.BC: Ilias Homerus Epicus “Illiad” 19.264: frequently in the phrase ἐπίορκον ὀμόσσαι take <b>a false oath</b>, swear <b>falsely</b>, [<a href="javascript:void(0)" title=" 3.279, 19.260, Hes. “Op.” 282, “Th.” 232 ">Refs</a>]; in full, ἐπίορκον ὅρκον ὤμοσε [<a href="javascript:void(0)" title="5th-6th c.BC: Aristophanes Comicus “Ranae” 150; and so ἐ. ἐπομνύναι (see. ἐπόμνυμι); but in Il. 10.332 ἐ. ἐπώμοσε">Refs</a>] he swore <b>a bootless oath</b>, i.e. one which he meant to fulfil, but the gods willed otherwise. <br /><Level2><b>__II</b></Level2>. of persons, <b>forsworn, perjured</b>, [<a href="javascript:void(0)" title=" Hes. “Op.” 804, “Schwyzer” 179a (from Crete), E. “El.” 1355 (_anapaest meter_), Ar. “Nu.” 399, +others">Refs</a>]: <i>superlative</i> <b>-ότατος</b> 5th c.BC: Antipho Orator 6.48. <i>adverb</i> <b>-κως</b> 2nd c.AD: Herodianus Grammaticus 6.9.2.	
G1966	ἐπιοῦσα	epiousa	to come later	G:V	Related to: <b> ἔπειμι</b>, <br /> (εἶμι <br /><Level1><b>__B</b></Level1> <b>ibo</b>) <i>infinitive</i> ἐπιέναι, serving in <i>Attic dialect</i> as <i>future</i> of ἐπέρχομαι: <i>Epic dialect</i> <i>3rd.pers.</i> <i><i>singular</i></i> <i>imperfect</i> ἐπήϊεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.741 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> ἐπήϊσαν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.233, ἐπῇσαν 19.445 ">Refs 8th c.BC+</a>]; <i>Attic dialect</i> ἐπῇα, <i>3rd.pers.</i> <i>plural</i> ἐπῇσαν: ἐπιείσομαι, -εισαμένη (which see) belong to a different word: <br /><Level2><b>__B.I</b></Level2> <b>come upon</b> (in <i>future</i> sense, though this is not so fixed in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus as in _Attic dialect_): ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.I.1</b></Level3> of persons, <b>come upon, approach,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.42, etc. ">Refs 8th c.BC+</a>]<br /><Level4><b>__B.I.1.b</b></Level4> mostly in hostile sense, <b>come against, attack,</b> with <i>dative</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.482, etc.; τῷ λόφῳ ἐ. 5th c.BC: Thucydides Historicus 4.129 ">Refs 8th c.BC+</a>]; in Prose also with Preps., ἐ. ἐπὶ τὴν Ἑλλάδα, ἐπὶ τοὺς ἀδικοῦντας, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.157, 5th c.BC: Thucydides Historicus 1.86 (variant{πρός}), etc.">Refs 5th c.BC+</a>]; πρὸς τὸ τεῖχος [<a href="javascript:void(0)" title=" [prev. author] 7.4: _absolutely_, Αἰνείαν ἐπιόντα 8th c.BC: Ilias Homerus Epicus “Illiad” 13.477, compare 5.238; ἐπάγοντες ἐπῇσαν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.445 ">Refs 8th c.BC+</a>]; οἱ ἐπιόντες the <b>invaders, assailants,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.11, etc.; ὡς ἐπιών ">Refs 5th c.BC+</a>]<b>by assault,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 1.21 ">Refs 4th c.BC+</a>]; but ὁ ἐπιών in Trag., ={ὁ τυχών}, the <b>first comer,</b> τό γ᾽ αἴνιγμ᾽ οὐχὶ τοὐπιόντος ἦν ἀνδρὸς διειπεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 393, compare “OC” 752. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.I.1.c</b></Level4> <b>get on the</b> βῆμα to speak, variant for{παριέναι} in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.72 ">Refs 5th c.BC+</a>]; <b>come on,</b> of performers, uncertain reading in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.1.11. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.I.1.d</b></Level4> <b>approach, attack</b> a question, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physica” 186a4. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.I.2</b></Level3> of events, <b>come upon</b> or <b>over</b> one, <b>overtake,</b> with <i>accusative</i>, πρίν μιν καὶ γῆρας ἔπεισιν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.29 (but ἔπειμι γῆρας ἔς τε τὸν μόρσιμον αἰῶνα 5th c.BC: Pindarus Lyricus “I.” 7(6).41); οἷός σε χειμὼν καὶ κακῶν τρικυμία ἔπεισι 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1016 ">Refs 8th c.BC+</a>]: with <i>dative</i>, <b>come near,</b> ὀρυμαγδὸς ἐπήϊεν ἐρχομένοισιν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.741 ">Refs 8th c.BC+</a>]; δεινῶν ἐπιόντων πᾶσι Ἕλλησι <b>threatening</b> them, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.145: _absolutely_, χειμὼν ἐπιών 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 675; νὺξ ἐπῄει 4th-5th c.BC: Aeschylus Tragicus “Persae” 378, compare 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.3.14, “An.” 5.7.12 ">Refs 8th c.BC+</a>]; τὸ ἐπιόν the (madness) which <b>threatens</b> me, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 238d. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.I.2.b</b></Level4> with <i>dative</i> <i>person</i>, <b>come into</b> one's <b>head, occur</b> to one, εἰ καὶ ἐπίοι αὐτῷ λέγειν if it so much as <b>occurred</b> to him to say.., [<a href="javascript:void(0)" title=" [prev. author] “R.” 388d, compare 558a; ὅ τι ἂν ἀπὸ ταὐτομάτου ἐπίῃ μοι 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.2.4; ἂν.. ὑμῖν ἐπίῃ σκοπεῖν 4th c.BC: Demosthenes Orator 21.185: _absolutely_, τὸ ἐπιόν ">Refs 5th c.BC+</a>]<b>what occurs to one,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 264b. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> of Time, <b>come on</b> or <b>after</b>: mostly in <i>participle</i> ἐπιών, οῦσα, όν, <b>following, succeeding, instant,</b> ἡ ἐπιοῦσα ἡμέρα the <b>coming</b> day, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.85, 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 105, 5th-6th c.BC: Plato Philosophus “Crito” 44a; ἡ 'πιοῦσα λαμπὰς θεοῦ 5th c.BC: Euripides Tragicus “Medea” 352 ">Refs 5th c.BC+</a>]; ἡ ἐπιοῦσα (i.e. ἡμέρα) [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.25.11, LXX.Pro.27.1, NT.Act.16.11; τῆς ἐ. νυκτός 5th-6th c.BC: Plato Philosophus “Crito” 46a; τῇ ἐ. νυκτί NT.Act.23.11; ὁ ἐ. βίοτος 5th c.BC: Euripides Tragicus “Orestes” 1659; τοῦ ἐ. χρόνου 5th-6th c.BC: Plato Philosophus “Leges” 769c; ἐν τῷ ἐ. χρόνῳ 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.1.23; ἡ ἐ. ὥρα τοῦ ἔτους 4th c.BC: Demosthenes Orator 8.18; εἰς τὴν ἐ. ἐκκλησίαν [prev. author] 21.162, “IG” 22.717.16; εἰς τὴν ἐ. Πυλαίαν 4th c.BC: Demosthenes Orator 18.151 ">NT+5th c.BC+</a>]; τοὐπιόν the <b>future,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 1073.6; τῆς ἐ. ἐλπίδος 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 870; περὶ τῶν ἐπιόντων 4th c.BC: Demosthenes Orator “Epistulae” 4.3 ">Refs 5th c.BC+</a>]; τῶν ἐ. ἕνεκα because of the <b>consequences,</b> [<a href="javascript:void(0)" title=" [prev. author] 19.258. ">Refs</a>]<br /><Level3><b>__B.II.2</b></Level3> generally, <b>come after, succeed,</b> κύματα.. βάντ᾽ ἐπιόντα τε [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 115 (Lyric poetry)">Refs 5th c.BC+</a>]; ὁ ἐπιών the <b>successor,</b> [<a href="javascript:void(0)" title=" [prev. author] “OC” 1532; αὐτόματα ἔπεισιν ἐκ τῶν ἔμπροσθεν ἐπιτηδευμάτων 5th-6th c.BC: Plato Philosophus “Respublica” 427a ">Refs 5th c.BC+</a>]; τὰ ἐπιόντα the words <b>which follow,</b> [<a href="javascript:void(0)" title=" [prev. author] “Prt.” 344a, compare “Sph.” 257c. ">Refs</a>]<br /><Level3><b>__B.II.3</b></Level3> rarely, <b>pass, elapse,</b> ἐπιόντος τοῦ χρόνου [<a href="javascript:void(0)" title=" [prev. author] “Ti.” 44b. ">Refs</a>]<br /><Level2><b>__B.III</b></Level2> <b>go over</b> a space, <b>traverse, visit,</b> ἀγρόν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.359; χώρους 5th c.BC: Herodotus Historicus 5.74 ">Refs 8th c.BC+</a>]; of an officer, ἐ. πύλας [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 1164; τὸ στράτευμα 5th c.BC: Thucydides Historicus 7.78, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.III.2</b></Level3> <b>go over,</b> i.e. <b>count over,</b> φώκας.. ἀριθμήσει καὶ ἔπεισιν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.411 ">Refs 8th c.BC+</a>]; <b>think over,</b> τῇ μνήμῃ ἕκαστα [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Herm.” 1 ">Refs 2nd c.AD+</a>]; <b>read,</b> [<a href="javascript:void(0)" title=" 3rd c.AD: Heliodorus Scriptor Eroticus 2.6. ">Refs 3rd c.AD+</a>]	
G1967	ἐπιούσιος	epiousios	daily	G:A	<b> ἐπιούσιος</b>, ον, <br /> either, <b>sufficient for the coming</b> (and so <i>current</i>) <b>day</b>, (ἐπιοῦσα (i.e. ἡμέρα)), or, <b>for the day</b> (ἐπὶ τὴν οὖσαν (i.e. ἡμέραν)), ἄρτος NT.Matthew.6.11 [<a href="javascript:void(0)" title=", “NT.Luke.11.3”">NT</a>]; τὰ ἐ. uncertain meaning [<a href="javascript:void(0)" title="compare (“Phil.Woch.” 47.889) in “Sammelb.” 5224.20. (Very rare word in Origen's day, “De Orat.” 27.7.) ">Refs</a>]	
G1968	ἐπιπίπτω	epipiptō	to fall/press upon	G:V	<b> ἐπιπίπτω</b>, <br /> <b>fall upon</b> or <b>over</b>, ἐπέπιπτον ἀλλήλοις [<a href="javascript:void(0)" title="5th c.BC: Thucydides Historicus 7.84; ἐπί τι 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 18.7, cf. Thphr. “CP” 5.4.5: _metaphorically_, ἐπέπεσε μοῖρα 5th c.BC: Pindarus Lyricus “Pae.” 2.64; ἐπί τι 5th-6th c.BC: Isocrates Orator 5.89; διαλογισμοὶ ἐπιπίπτουσί τινι 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Otho” 9. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3>. of money, <b>accrue</b>, τὸ μέρος ὃ εὑρίσκομες ἐπιπῖπτον ἐπὶ τὸ χρέος τὸ ὀφειλόμενον “SIG” 953.66 (Cnidus, 2nd c.BC). <br /><Level2><b>__II</b></Level2>. <b>fall upon</b> in hostile sense, <b>attack, assail</b>, τινί 5th c.BC: Herodotus Historicus 4.105 [<a href="javascript:void(0)" title=", Th. 3.112 ">Refs</a>]; ἀφυλάκτῳ αὐτῷ ἐ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.116; ἀφάρκτῳ τῷ στρατοπέδῳ 5th c.BC: Thucydides Historicus 1.117; ἀπαρασκεύοις τοῖς ἐναντίοις 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.4.3 ">Refs 5th c.BC+</a>]; also ἐς τοὺς Ἕλληνας, variant for{ἐσ-}, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.210 ">Refs 5th c.BC+</a>]; of storms, τοῖσι βαρβάροισι ὁ βορῆς ἐπέπεσε[<a href="javascript:void(0)" title=" [prev. work] 189; χειμὼν ἐπιπεσών 5th-6th c.BC: Plato Philosophus “Protagoras” 344d ">Refs 5th c.BC+</a>]; of winds <b>meeting</b> one another, [<a href="javascript:void(0)" title=" Arist. “Mete.” 364b3 ">Refs</a>]; of diseases, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Aër.” 3; ἡ νόσος ἐ. τοῖς Ἀθηναίοις 5th c.BC: Thucydides Historicus 3.87 ">Refs 5th c.BC+</a>]; so of grief, misfortunes, etc., οὐχὶ σοὶ μόνᾳ ἐπέπεσον λῦπαι 5th c.BC: Euripides Tragicus “Andromache” 1043 (Lyric poetry), etc.; ἐπέπεσε πολλὰ καὶ χαλεπὰ κατὰ στάσιν ταῖς πόλεσι 5th c.BC: Thucydides Historicus 3.82, etc. <br /><Level3><b>__II.2</b></Level3>. <b>come on after</b>, ἐ. ῥῖγος πυρετῷ 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 4.46. <br /><Level3><b>__II.3</b></Level3>. <b>accumulate</b>, πλήθη σίτου ἐπιπεπτωκέναι “PPetr.” 2p.62 [<a href="javascript:void(0)" title=" (3rd c.BC). ">Refs 3rd c.BC+</a>]	
G1969	ἐπιπλήσσω	epiplēssō	to rebuke	G:V	<b> ἐπιπλήσσω</b>, <br /> <i>Attic dialect</i> <b>ἐπιπλήττω</b>, <b>strike</b>, τόξῳ ἐπιπλήσσων [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.500; ὑπέροισιν 2nd c.BC: Nicander Epicus “Theriaca” 952. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2>. <b>punish, chastise</b>, especially with words, <b>rebuke.</b> <b>reprove</b>, c.<i>accusative</i> <i>person</i>, καί μ᾽ οὔ τινά φημι ἄλλον ἐπιπλήξειν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.580, compare 5th-6th c.BC: Plato Philosophus “Protagoras” 327a: with _dative_, Ἕκτορ, ἀεὶ μέν πώς μοι ἐπιπλήσσεις 8th c.BC: Ilias Homerus Epicus “Illiad” 12.211, compare 5th-6th c.BC: Isocrates Orator 1.31; ἐμαυτῷ 5th-6th c.BC: Plato Philosophus “Leges” 805b, cf. NT.1Tim.5.1, etc.">NT+8th c.BC+</a>]; ἐπί τινι for a thing, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 286b ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be rebuked</b>, [<a href="javascript:void(0)" title=" [prev. author] “Grg.” 478e. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3>. ἐ. τινί τι <b>cast</b> a thing <b>in</b> one's <b>teeth</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.142, 7.136 ">Refs 5th c.BC+</a>]; τὴν.. αὐθαδίαν.. μὴ 'πίπλησσέ μοι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 80; ἐ. τινὶ τοῦτο, ὅτι.. 5th-6th c.BC: Plato Philosophus “Protagoras” 319d: with _accusative_ _of things_ only, τί τόδ᾽ ἐπέπληξα; 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1730 (Lyric poetry): _absolutely_, [prev. author] “Aj.” 288, 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 13.12, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2>. <i>intransitive</i>, <b>fall upon</b>, ἀρούραις [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Aratus Epicus 1095. ">Refs 4th c.BC+</a>]	
G1970	ἐπιπνίγω	epipnigō	to choke	G:V	Related to: <b> πνίγ-ω</b> [ῑ], <br /> [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 68, +others, 5th c.BC: Antipho Orator 4.1.6, 3rd c.BC: Herodas Mimographus 4.31, etc.">Refs 5th c.BC+</a>]: <i>imperfect</i> ἔπνῑγον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1376: ">Refs 5th c.BC+</a>]<i>future</i> πνίξω (ἀπο-) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Comicus 198, 4th c.BC: Antiphanes Comicus 171 ">Refs 5th c.BC+</a>]; <i>Doric dialect</i> <i>2nd pers.</i> <i>plural</i> <i>future</i> πνιξεῖσθε [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 155: ">Refs 5th c.BC+</a>]<i>aorist</i> ἔπνιξα, <i>imperative</i> πνῖξον, [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 27, 5th c.BC: Herodotus Historicus 2.92, Batrachomyomachia 158 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <i>future</i> πνῐγήσομαι [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus “περὶ φυσικῶν δυνάμεων - Scripta Minora” 1.17, (ἀπο-) 5th-6th c.BC: Aristophanes Comicus “Nubes” 1504, 5th c.BC: Hippocrates Medicus “περὶ νούσων” 3.16; also ἀπο-πεπνίξομαι 4th-5th c.AD: Eunapius Historicus “Vitae Sophistarum” p.463 5th c.BC: Bacchylides Lyricus: ">Refs 5th c.BC+</a>]<i>aorist</i> ἐπνίχθην (ἀπ-) [<a href="javascript:void(0)" title=" 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων ὀξέων παθῶν” 1.7 ">Refs 2nd c.AD+</a>]; but ἐπνίγην [ῐ] [<a href="javascript:void(0)" title=" Batrachomyomachia 148, 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων χρονίων παθῶν” 1.11, (ἀπ-) 5th c.BC: Pherecrates Comicus 159, 5th-6th c.BC: Plato Philosophus “Gorgias” 512a, 4th c.BC: Demosthenes Orator 32.6, etc.: ">Refs 5th c.BC+</a>]<i>perfect</i> πέπνιγμαι, see #11.—The simple verb is less frequently than the <i>compound</i> ἀποπνίγω:— <b>choke, throttle, strangle,</b> Sophr.[same place], etc.; of a doctor, πνίγων.. πικρότατα πόματα διδούς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 522a ">Refs 5th c.BC+</a>]; ἂν ὕλη πνίγῃ [τὸν σῖτον] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 17.14: proverbial, ὅταν τὸ ὕδωρ πνίγῃ, τί δεῖ ἐπιπίνει; 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1146a35 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be choked, stifled,</b> ἐπνιγόμην τὰ σπλάγχνα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1036; αἱ ὑστερικῶς πνιγόμεναι 2nd c.AD: Antyllus Medicus cited in 4th c.AD: Oribasius Medicus 10.19.1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>impersonal</i> πνίγει, of great heat, <b>it is stifling,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 941b4, 944a7. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>metaphorically</i>, <b>vex, torment,</b> ἕνα χαλκοῦν ἀποβαλὼν αὑτὸν π. [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.37 W.">Refs 1st c.BC+</a>]; ὃ δὲ μάλιστά με πνίγει variant in [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Prom.” 17 ">Refs 2nd c.AD+</a>]; <b>oppress</b> by exactions, 'squeeze', [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Misopogon” 368c. ">Refs 4th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>cook in a close-covered vessel, bake, stew,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.92; δικίδιον.. ἐν λοπάδι πεπνιγμένον 5th-6th c.BC: Aristophanes Comicus “Vespae” 511; πεπνιγμένος 5th c.BC: Metagenes Comicus 6. 9. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>drown</b> [<a href="javascript:void(0)" title="compare (πνῖξις 11)">Refs</a>], in <i>passive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.7.25: _metaphorically_, of plants, τὰ φυτὰ.. τοῖς πολλοῖς [ὕδασι] πνίγεται 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.9b. ">Refs 5th c.BC+</a>]	
G1971	ἐπιποθέω	epipotheō	to long for	G:V	<b> ἐπιποθ-έω</b>, <br /> <b>desire besides</b> or <b>yearn after</b>, c.<i>accusative</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.93, 1st c.AD: Philo Judaeus 2.598 ">Refs 5th c.BC+</a>]; <b>feel the want of</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 855e; ἐ. τινός LXX.Psa.118(119).20; ἐπί τι [prev. work] 61 (62). 11. ">LXX+5th c.BC+</a>]	
G1972	ἐπιπόθησις	epipothēsis	longing	G:N-F	<b> ἐπιπόθ-ησις</b>, εως, ἡ, <br /> <b>longing after</b>, τινός [<a href="javascript:void(0)" title=" NT.2Cor.7.7, 2nd c.AD: Aquila LXX.Eze.23.11, 5th-6th c.AD: Damascius Philosophus “de Principiis” 38. ">NT+2nd c.AD+</a>]	
G1973	ἐπιπόθητος	epipothētos	longed for	G:A	<b> ἐπιπόθ-ητος</b>, ον, <br /> <b>longed for, desired,</b> [<a href="javascript:void(0)" title="NT.Phil.4.1">NT</a>]; <b>missed, found</b> <b>wanting</b>, ὅρκοι [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Ἰβηρική” 43. ">Refs 2nd c.AD+</a>]	
G1974	ἐπιποθία	epipothia	longing	G:N-F	<b> ἐπιποθία</b>, ἡ, <br /> ={ἐπιπόθησις}, [<a href="javascript:void(0)" title=" NT.Rom.15.23. ">NT</a>]	
G1975	ἐπιπορεύομαι	epiporeuomai	to come/go to	G:V	<b> ἐπιπορ-εύομαι</b>, <br /> <b>travel</b>, ψυχῆς πείρατα οὐκ ἂν ἐξεύροιο πᾶσαν -όμενος ὁδόν [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 45 ">Refs 1st c.AD+</a>]; <b>march</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.12.4, +others: with _accusative_, τὴν χώραν">Refs 2nd c.BC+</a>] <b>traverse</b>, [<a href="javascript:void(0)" title="[prev. work] 30.14: with _dative_, τοῖς ἀγροῖς 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lycurgus” 28 (assuming variant); ἐπὶ τοὺς τόπους “PLille” 3.78 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__2</b></Level3>. ={ἐπιπάρειμι} (B) [<a href="javascript:void(0)" title=" 4, of a general, -όμενος τὰ συστήματα παρεκάλει 2nd c.BC: Polybius Historicus 11.12.1, compare 15.10.1, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Timoleon” 12 ">Refs 2nd c.BC+</a>]; also ἐ. ἐπὶ τὸ πλῆθος <b>come before</b> the assembly, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 4.9.2; πρός τινα NT.Luke.8.4 ">NT+2nd c.BC+</a>]: <i>metaphorically</i>, <b>go</b> or <b>run through</b>, τῇ διανοίᾳ, τῇ ὄψει, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.470a. ">Refs 1st c.AD+</a>]<br /><Level3><b>__3</b></Level3>. Astron., <b>reach</b>, τινὶ τῶν κέντρων [<a href="javascript:void(0)" title=" 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 99: with _accusative_, ἡλίου τὸν Κριὸν ἐ">Refs 2nd c.AD+</a>]. <b>begins to traverse</b> the Ram, [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Orationes” 5.172c. ">Refs 4th c.AD+</a>]<br /><Level3><b>__4</b></Level3>. ἐ. τὸν ἱστόν, ={ἐποίχομαι} (which see), [<a href="javascript:void(0)" title=" 4th c.BC: Ephorus Historicus 5J. ">Refs 4th c.BC+</a>]<br /><Level3><b>__5</b></Level3>. <b>take legal proceedings against</b> a person, [<a href="javascript:void(0)" title=" “PHib.” 1.96.10 (3rd c.BC), etc. ">Refs 3rd c.BC+</a>]	
G1976	ἐπιρράπτω	epirraptō	to sew on	G:V	<b> ἐπιρράπτω</b>, <br /> <i>aorist 2</i> ἐπέρρᾰφον [<a href="javascript:void(0)" title=" 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 9.3, +others">Refs 4th c.AD+</a>]:—<b>sew</b> or <b>stitch on</b>, τι ἐπὶ ἱμάτιον [<a href="javascript:void(0)" title=" NT.Mark.2.21: _metaphorically_, δόλον δόλῳ 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 42.315. ">NT+4th c.AD+</a>]<br /><Level3><b>__2</b></Level3>. <b>sew up</b>, in <i>passive</i>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 18(2).579. ">Refs 2nd c.AD+</a>]	
G1977	ἐπιρρίπτω	epirriptō	to throw on	G:V	<b> ἐπιρρίπτ-ω</b> <br /> (ἐπῐρίπτω [<a href="javascript:void(0)" title=" “Anthologia Graeca” 5.128 (1st c.AD: Automedon Epigrammaticus))">Refs 1st c.AD+</a>], <b>cast at</b>, ὅτε μοι χαλκήρεα δοῦρα Τρῶες ἐπέρριψαν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.310 ">Refs 8th c.BC+</a>]; διώκων ἐ. ἑαυτόν <b>throws</b> himself <b>upon</b> his prey, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 629b20 ">Refs 4th c.BC+</a>]; Βρούτῳ τὴν αὑτοῦ φοινικίδα ἐ. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Antonius” 22 ">Refs 1st c.AD+</a>]; χεῖρα ἐ., Latin <i>manum injecit,</i> [<a href="javascript:void(0)" title=" Anthologia Graeca 9.84 (1st c.AD: Antiphanes Macedo Epigrammaticus): _metaphorically_, ἐ. πλάνας τινί 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 738 ">Refs 4th c.BC+</a>]; ψευδεῖς αἰτίας ἐ. [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 14.12 ">Refs 1st c.BC+</a>]; τὴν μέριμναν ἐπὶ [θεόν] [<a href="javascript:void(0)" title=" NT.1Pet.5.7 ">NT</a>]; <b>inflict</b>, πολλὰσκληρὰ.. ἐπιρριφήσεται, with <i>dative</i>, Nech.in [<a href="javascript:void(0)" title=" “Catalogus Codicum Astrologorum” 7.146. ">Refs</a>]<br /><Level3><b>__2</b></Level3>. <b>apply</b> a plaster or fomentation, [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.50 (_passive_), 69; σκεπάσματα 1st c.AD: Dioscorides (Dioscurides) Medicus 5.88. ">Refs 1st c.AD+</a>]<br /><Level3><b>__3</b></Level3>. <i>passive</i>, -όμενα σκιρρώματα <b>spreading over the surface</b>, [<a href="javascript:void(0)" title=" [prev. author] 1.42. ">Refs</a>]<br /><Level3><b>__4</b></Level3>. <b>requisition</b>, ἔργα [<a href="javascript:void(0)" title=" “PTeb.” 5.249 (2nd c.BC); ἱερεῖα τρέφειν [prev. work] 183. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__5</b></Level3>. <i>metaphorically</i> in <i>passive</i>, <b>to be imminent</b>, οὐ βραχὺς ἐπέρριπτο κίνδυνος [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.594. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2>. <b>throw out opinions</b>, ἀδιορίστως ἐ. περὶ τῶν λοιπῶν, variant for -, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 986a34. ">Refs 4th c.BC+</a>]	
G1978	ἐπίσημος	episēmos	notable	G:A	<b> ἐπί-σημος</b>, <br /> <i>Doric dialect</i><b>ἐπί-σᾱμος</b>, ον, (σῆμἀ <b>serving to distinguish</b>, τοῖς δ᾽ ὄνομ᾽ ἄνθρωποι κατέθεντ᾽ ἐ. ἑκάστῳ [<a href="javascript:void(0)" title=" 4th-5th c.BC: Parmenides Poeta Philosophus 19.3. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2>. <b>having a mark, inscription</b> or <b>device on</b> it, especially of money, <b>stamped, coined</b>, χρυσὸς ἐ., opposed to ἄσημος, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.41; ἀργύριον 5th c.BC: Thucydides Historicus 2.13; χρυσίον 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.5.40, compare “IG” 12.301, +others">Refs 5th c.BC+</a>]; so ἀναθήματα οὐκ ἐ. offerings <b>with</b> no <b>inscription on them</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.51 ">Refs 5th c.BC+</a>]; ἀσπίδες ἐ., opposed to λεῖαι, [<a href="javascript:void(0)" title=" “IG” 12.280, compare 4th-3rd c.BC: Menander Comicus 526. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3>. of epileptic patients, <b>bearing the marks of the disease</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἱερῆς νούσου” 8 ">Refs 5th c.BC+</a>]; of cattle, <b>spotted</b> or <b>striped</b>, [<a href="javascript:void(0)" title=" LXX.Gen.30.42. ">LXX</a>]<br /><Level3><b>__II.3</b></Level3>. <b>notable, remarkable</b>, μνῆμ᾽ ἐ. a <b>speaking</b> remembrance, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1258 (_anapaest meter_); ξυμφοραί 5th c.BC: Euripides Tragicus “Orestes” 543 ">Refs 5th c.BC+</a>]; εὐνή, λέχος, [<a href="javascript:void(0)" title=" [prev. author] “HF” 68, “Or.” 21; τύχη [prev. author] “Med.” 544; χαρακτήρ [prev. author] “Hec.” 379 ">Refs</a>]; τάφος ἐπισημότατος [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.43; τιμωρία 4th c.BC: Lycurgus Orator 129; τόποι “IG” 12(3).326.42 (Thera, _superlative_) ">Refs 5th c.BC+</a>]; of garments, <b>fine</b>, [<a href="javascript:void(0)" title=" “SIG” 695.39 (5th c.BC: Magnes Comicus Mae., 2nd c.BC)">Refs 5th c.BC+</a>]; and of persons, ἐ. σοφίην <b>notable</b> for wisdom, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.20; ἐ. ἐν βροτοῖς 5th c.BC: Euripides Tragicus “Hippolytus” 103; ἐ. ξένοι 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 543 ">Refs 5th c.BC+</a>]: in bad sense, <b>conspicuous, notorious</b>, ἐς τὸν ψόγον [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 249 ">Refs 5th c.BC+</a>]; δέσμιος ἐ. [<a href="javascript:void(0)" title=" NT.Matt.27.16; διὰ δημοκοπίαν 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Fabius Maximus” 14; ἐπὶ τῇ μοχθηρίᾳ 2nd c.AD: Lucianus Sophista “Rh.Pr.” 25. ">NT+1st c.AD+</a>]<br /><Level3><b>__II.4</b></Level3>. <b>significant</b>, οὐκ ἐ. [<a href="javascript:void(0)" title=" 2nd c.AD: Artemidorus Daldianus Onirocriticus 1.59, 3.32. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2>. <i>adverb</i> <b>-μως</b>[<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 6.39.9, 2nd-3rd c.AD: Symmachus LXX.Psa.73(74).4, 1st c.AD: Josephus Historicus “Bellum Judaicum” 6.1.8 ">LXX+2nd c.BC+</a>]: <i>comparative</i> <b>-ότερον</b>[<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 9.762">Refs 2nd c.AD+</a>]; <b>-οτέρως</b> [<a href="javascript:void(0)" title="2nd c.AD: Artemidorus Daldianus Onirocriticus 2.9 ">Refs 2nd c.AD+</a>]: <i>superlative</i> <b>-ότατα</b>[<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Hist.Conscr.” 43. ">Refs 2nd c.AD+</a>]	
G1979	ἐπισιτισμός	episitismos	food	G:N-M	<b> ἐπισῑτ-ισμός</b>, ὁ, <br /> <b>furnishing oneself with provisions, foraging</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.2.26, “An.” 1.5.9. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3>. <b>stock</b> or <b>store of provisions</b>,[<a href="javascript:void(0)" title=" [prev. work] 7.1.9, 4th c.BC: Demosthenes Orator 34.7, 1st c.AD: Josephus Historicus “Bellum Judaicum” 3.5.3, NT.Luke.9.12">NT+4th c.BC+</a>]; ἔχοντες ἐπισιτις μὸν ἡμερῶν μ Philipp. cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.157; ἐ. ἀννώνης “OGI” 200.15 (Axum, 4th c.AD): in _plural_, 2nd c.AD: Herodianus Grammaticus 6.7.1. ">Refs 4th c.BC+</a>]	
G1980	ἐπισκέπτομαι	episkeptomai	to visit/care for	G:V	<b> ἐπισκέπτ-ομαι</b>, <br /> ={ἐπισκοπέω}, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “προρρητικόν” 2.1, 4th-3rd c.BC: Menander Comicus 710, 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 5.89, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.129c, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3>. <b>pass in review</b>: hence, <b>number</b> a host, [<a href="javascript:void(0)" title=" LXX.1Ki.15.4. ">LXX</a>]	
G1981	ἐπισκηνόω	episkēnoō	to rest upon/dwell	G:V	<b> ἐπισκην-όω</b>, <br /> <b>to be quartered in</b>, ταῖς οἰκίαις [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 4.72.1; ἐπὶ τὰς οἰκίας [prev. work] 18.8 ">Refs 2nd c.BC+</a>]: <i>metaphorically</i>, <b>dwell upon</b>, ἡ δύναμις ἐ. ἐπί τινα [<a href="javascript:void(0)" title=" NT.2Cor.12.9. ">NT</a>]	
G1982	ἐπισκιάζω	episkiazō	to overshadow	G:V	<b> ἐπισκῐ-άζω</b>, <br /> <b>throw a shade upon, overshadow</b>, τῇ [πτέρυγι] τὴν Ἀσίην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.209. compare 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 780a30, 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 2.18.3, NT.Matt.17.5: with _dative_, 4th-3rd c.BC: Theophrastus Philosophus “de Sensu” 79, NT.Mark.9.7 ">NT+5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.262, +others">Refs 1st c.AD+</a>]; opposed to φωτίζειν, [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 1.141:">Refs 2nd c.AD+</a>] —<i>middle</i>, -σκιάζεσθαι τὸν ἥλιον <b>to ward off</b> the sun's rays, [<a href="javascript:void(0)" title=" “Geoponica” 5.29.3">Refs</a>]: <i>metaphorically</i>, <b>conceal, obscure</b>, ἀλήθειαν πλάσμασι μυθικοῖς [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.41, etc.">Refs 1st c.AD+</a>]; τὰ δεινὰ ἑτέροις ὀνόμασιν ἐ. [<a href="javascript:void(0)" title=" 2nd c.AD(?): Juncus Philosophus cited in 5th c.AD: Stobaeus, Joannes 4.50.95">Refs 2nd c.AD+</a>]; τὴν θωπείαν, τὸν βίον, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Hist.Conscr.” 11, variant in “Cal.” 1 ">Refs 2nd c.AD+</a>]:—<i>passive</i>, τῇ εὐγενεία [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus 2.10.3 ">Refs 2nd c.AD+</a>]; λαθραῖον ὄμμ᾽ ἐπεσκιασμένη <b>keeping a hidden</b> watch, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 914. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3>. <b>darken, obscure</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.223 (_passive_)">Refs 1st c.AD+</a>]: <i>metaphorically</i>, ἀφροσύνη ἐ. ψυχήν [<a href="javascript:void(0)" title=" [prev. author] 1.685, +others ">Refs</a>]<br /><Level3><b>__3</b></Level3>. of the Divine presence, <b>overshadow</b> for protection, etc., τινί [<a href="javascript:void(0)" title=" LXX.Psa.90(91).4 ">LXX</a>]; ἐπὶ τὴν κεφαλήν τινος[<a href="javascript:void(0)" title=" [prev. work] 139(140).8; δύναμις ὑψίστου ἐπισκιάσει σοι NT.Luke.1.35. ">NT</a>]<br /><Level3><b>__4</b></Level3>. <i>passive</i>, <b>to be weak-sighted</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 111.1. ">Refs 2nd c.AD+</a>]	
G1983	ἐπισκοπέω	episkopeō	to oversee/care for	G:V	<b> ἐπισκοπ-έω</b>, <br /> <i>future</i> -σκέψομαι, later <b>-σκοπήσω</b>[<a href="javascript:void(0)" title=" 2nd c.AD: Babrius Fabularum Scriptor 103.8: ">Refs 2nd c.AD+</a>]<i>aorist</i> -εσκεψάμην, later <b>-εσκόπησα</b>[<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Herm.” 44, 59 ">Refs 2nd c.AD+</a>]: <i>perfect</i> ἐπέσκεμμαι [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 14, 5th-6th c.BC: Plato Philosophus “Epinomis” 990a ">Refs 5th c.BC+</a>]; also in <i>passive</i> sense, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Caelo” 299a10, “PA” 692a18 ">Refs 4th c.BC+</a>]:—<b>look upon</b> or <b>at, inspect, observe</b>, ἱστορίας καὶ τἆλλα ἔγγραφα [<a href="javascript:void(0)" title=" “Milet.” 3.155 (2nd c.BC)">Refs 2nd c.BC+</a>] (also in <i>middle</i>, ἐ. τὸ περίχωμα [<a href="javascript:void(0)" title=" “PLille” 1v 27 (3rd c.BC), etc.)">Refs 3rd c.BC+</a>]; <b>regard</b>, τἄμ᾽ ἐ. κακά [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heraclidae” 869 ">Refs 5th c.BC+</a>]; of tutelary gods, Θηβαΐας ἐπισκοποῦντ᾽ ἀγυιάς, of Bacchus, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1136 (Lyric poetry); Ἴλιον.. ἐπισκοπεῖ σεμνὸς Ποσειδῶν 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1414, compare “Ph.” 661 (Lyric poetry)">Refs 5th c.BC+</a>]; ὦ Δῆμ᾽, ἐναργῶς ἡ θεός σ᾽ ἐπισκοπεῖ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 1173, compare 1186 ">Refs 5th c.BC+</a>]; also of a ruler, ἐ. τὴν πολιτείαν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 506b, compare 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 4.6 (so in _middle_, θαμὰ ἐπεσκοπεῖτο ἡμᾶς">Refs 5th c.BC+</a>] <b>observed</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Lysis” 207a): followed by Relat., ἐ. καὶ ἀναμετρήσαντες ὅσῳ ἐλάσσων ὁ χῶρος γέγονε 5th c.BC: Herodotus Historicus 2.109; ἐ. πῶς ἔχει 5th-6th c.BC: Plato Philosophus “Gorgias” 451c; τόδε ἐπίσκεψαι εἴ τι λέγω [prev. author] “Phd.” 87b, compare 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.22; πότερον.. ἤ.. 5th-6th c.BC: Plato Philosophus “Respublica” 518a; τίς εἴη.. 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.2.4, compare “Smp.” 1.12 ">Refs 5th c.BC+</a>]; ἐ. μή.. <b>take care</b> lest, [<a href="javascript:void(0)" title=" NT.Heb.12.15. ">NT</a>]<br /><Level3><b>__2</b></Level3>. <b>visit</b>, ὦ θάνατε, νῦν μ᾽ ἐπίσκεψαι μολών [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 854 ">Refs 5th c.BC+</a>]; <b>visit</b> as a friend (ironically), [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 9.12 ">Refs 4th c.BC+</a>]; especially <b>visit</b> the sick, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.2.25, “Mem.” 3.11.10 ">Refs 5th c.BC+</a>]; of the physician, [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus 4.2.4 ">Refs 2nd c.AD+</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 59.56, 2nd c.AD: Galenus Medicus 11.2, 14.633:">Refs 4th c.BC+</a>] —<i>passive</i>, εὐνὴν ὀνείροις οὐκ ἐπισκοπουμένην <b>visited</b> not by dreams, i.e. sleepless, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 13. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3>. of a general, <b>inspect, review</b>, τὰς τάξεις [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.3.2 ">Refs 5th c.BC+</a>]; τὰ ὅπλα [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 6.3.21, compare 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 296. ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3>. <b>consider, reflect, meditate</b>, ὅ τι ἂν μέλλῃς ἐρεῖν, πρότερον ἐπισκόπει τῇ γνώμῃ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 1.41 ">Refs 5th c.BC+</a>]; also ἐ. πρός τι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 924d; περί τινος [prev. author] “Prt.” 348d, +others, 1st c.AD: Cebes Philosophus 35.5; ὑπέρ τινος 2nd c.BC: Polybius Historicus 3.15.2; σαυτὸν ἐ. ὅστις εἴης 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.2.24; ἐ. τίς.., ποία τις.. 4th c.BC: Aristoteles Philosophus “Politica” 1274b32; πότερον.. [prev. work] 1276b16 ">Refs 5th c.BC+</a>]:—<i>middle</i>, <b>examine with oneself</b>, <b>meditate</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 91d; εἰς τὸ ἀληθὲς ἐ. τι [prev. author] “Phlb.” 61e, compare 2nd c.AD: Alexander Rhetor 219.8, 4th-3rd c.BC: Philemo Comicus 46:">Refs 5th c.BC+</a>] —<i>passive</i>, <i>perfect</i> (see.above). <br /><Level3><b>__5</b></Level3>. <b>exercise the office of</b> ἐπίσκοπος, variant in [<a href="javascript:void(0)" title=" NT.1Pet.5.2. ">NT</a>]	
G1984	ἐπισκοπή	episkopē	oversight	G:N-F	<b> ἐπισκοπ-ή</b>, ἡ, <br /> <b>watching over, visitation</b>, of God, [<a href="javascript:void(0)" title=" LXX.Num.16.29, NT.Luke.19.44. ">LXX+NT</a>]<br /><Level2><b>__II</b></Level2>. <b>office of</b> ἐπίσκοπος, [<a href="javascript:void(0)" title=" NT.1Tim.3.1, “Codex Justinianus [4th-6th c.AD]” 1.3.35 “Intr.”, etc.">NT</a>]: generally, <b>office</b>, [<a href="javascript:void(0)" title=" LXX.Psa.108(109).8. ">LXX</a>]<br /><Level3><b>__II.2</b></Level3>. ={ἐπίσκεψις}[<a href="javascript:void(0)" title=" 3, LXX.Num.14.29, +others ">LXX</a>]	
G1985	ἐπίσκοπος	episkopos	overseer	G:N-M	<b> ἐπίσκοπ-ος</b>, ὁ, <br /> <br /><Level1><b>__A</b></Level1> (σκοπός 1) <b>one who watches over, overseer, guardian</b>, ἦ γὰρ ὄλωλας ἐπίσκοπος, ὅς τέ μιν αὐτὴν ῥύσκευ (i.e. τὴν πόλιν), of Hector, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.729, ἐ... ὁδαίων 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.163 ">Refs 8th c.BC+</a>]; ἐπίσκοποι ἁρμονιάων <b>watchers</b> <b>over</b> compacts, of the gods, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.255; νεκροῦ 5th c.BC: Sophocles Tragicus “Antigone” 217; σῆς ἕδρας [prev. author] “OC” 112 ">Refs 8th c.BC+</a>]; ἐ. ὀϊστῶν, of an archer, variant in [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 24.107 ">Refs 3rd c.BC+</a>]; in education, <b>tutor</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 795d; ἐ. σωφροσύνης καὶ ὕβρεως [prev. work] 849a: with _dative_, ἀγυιαῖς ἔσσῃ καὶ λιμένεσσιν ἐ. 3rd c.BC: Callimachus Epicus “Hymnus in Dianam” 39 ">Refs 5th c.BC+</a>]; especially of tutelary gods (compare ἐπισκοπέὠ, Παλλὰς ἐ. [<a href="javascript:void(0)" title=" 6th c.BC: Solon Lyricus 4.3; Δίκη 5th-6th c.BC: Plato Philosophus “Leges” 872e; Κλειὼ ἐ. χερνίβων 4th-5th c.BC: Simonides Lyricus 45 ">Refs 6th c.BC+</a>]; Χάριτες Μινυᾶν ἐ. [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 14.3; θεοὶ ἐ. ἀγορᾶς 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 272 ">Refs 5th c.BC+</a>]; πατρῴων δωμάτων ἐ. [<a href="javascript:void(0)" title=" [prev. author] “Ch.” 126 ">Refs</a>]; τὸ δεινὸν.. φρενῶν ἐπίσκοπον <b>guardian</b> of the mind, [<a href="javascript:void(0)" title=" [prev. author] “Eu.” 518 (Lyric poetry)">Refs</a>]; νυχίων φθεγμάτων ἐ., of Bacchus, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1148 (lyr); Ἐρινύες “IG” 12(9).1179.33 (Euboea, 2nd c.AD)">Refs 5th c.BC+</a>]; [Χριστὸς] ἐ. τῶν ψυχῶν [<a href="javascript:void(0)" title=" NT.1Pet.2.25: rarely with _dative_, πᾶσι γὰρ ἐ. ἐτάχθη.. Νέμεσις 5th-6th c.BC: Plato Philosophus “Leges” 717d. ">NT+5th c.BC+</a>]<br /><Level3><b>__A.2</b></Level3>. <b>scout, watch</b>, c.<i>dative</i>, ἐ. Τρώεσσι, νήεσσιν ἡμετέρῃσιν, <b>one set to watch</b> them, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.38, 342. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.3</b></Level3>. <b>supervisor, inspector</b>, sent by Athens to subject states, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 1023, “IG” 12.10,11 ">Refs 5th c.BC+</a>]; of <b>municipal</b> <b>officials</b> at Rhodes, [<a href="javascript:void(0)" title="[prev. work]12(1).49.42 (2nd-1st c.BC): generally, “PPetr.” 3 P. 75 (3rd c.BC), etc. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__A.4</b></Level3>. <b>ecclesiastical superintendent</b>, ἐπίσκοποι καὶ διάκονοι [<a href="javascript:void(0)" title=" NT.Phil.1.1, cf. NT.Act.20.28, NT.1Tim.3.2, etc. ">NT</a>]	
G1986	ἐπισπάω	epispaō	to uncircumcise	G:V	<b> ἐπι-σπάω</b>, <br /> <b>draw</b> or <b>drag after</b> one, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.121.δ">Refs 5th c.BC+</a>]; ἦγ᾽ ἐπισπάσας κόμης by the hair, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 116, compare “Tr.” 882, “Andr.” 710 ">Refs 5th c.BC+</a>]:— <i>middle</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.7.14:">Refs 5th c.BC+</a>] —<i>passive</i>, ἐπισπασθῆναι τῇ χειρί with the hand, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.130. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3>. <i>metaphorically</i>, <b>bring on, cause</b>, τοσόνδε πλῆθος πημάτων [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 477. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3>. <b>pull to</b>, τὴν θύραν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.4.36 ">Refs 5th c.BC+</a>]; compare ἐπισπαστήρ: ἐπισπασθέντος τοῦ βρόχου <b>being drawn tight</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 24.139. ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3>. <b>attract</b>, <b>gain, win</b>, πέποιθα τοῦτ᾽ ἐπισπάσειν κλέος [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 769 ">Refs 5th c.BC+</a>]:—frequently in <i>middle</i>, ἐπισπᾶσθαι κέρδος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.72; εὔνοιαν 2nd c.BC: Polybius Historicus 3.98.9; χάριν “SIG” 685.40 (5th c.BC: Magnes Comicus Mae., 2nd c.BC)">Refs 5th c.BC+</a>]; ἔχθραν [<a href="javascript:void(0)" title=" “Anthologia Graeca” 11.340 (6th c.AD: Palladas Epigrammaticus)">Refs 6th c.AD+</a>]; <b>welcome</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.384 ">Refs 1st c.AD+</a>]; ἐπισπᾶσθαι πώγωνα <b>get one</b> a beard, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “JTr.” 16 ">Refs 2nd c.AD+</a>]; <b>induce</b>, ὕπνον ἐκπώμασιν [<a href="javascript:void(0)" title=" 4th c.AD: Libanius Sophista “Orationes” 56.26 ">Refs 4th c.AD+</a>]; <b>attract</b>, σίδηρον [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ σημείων καὶ σημειώσεων” 1. ">Refs 1st c.BC+</a>]<br /><Level3><b>__5</b></Level3>. <b>draw on</b>, <b>allure, persuade</b>, τὴν ψυχήν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 420a ">Refs 5th c.BC+</a>]:—<i>middle</i>, ὁ λόγος.. ἂν ἐπισπάσαιτο [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.44, compare 5.111 ">Refs 5th c.BC+</a>]; ἐ. ἡ πέρδιξ [τὸν θηρεύοντα] [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 613b19 ">Refs 4th c.BC+</a>]; θάτερον παρεμπῖπτον ἐπεσπάσατο.. τὸ ἕτερον ἐπινόημα <b>induced, provoked</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “De rerum natura - Wien. Stud.” 137 ">Refs 4th c.BC+</a>] G.: c.<i>infinitive</i>, <b>induce</b> to do, ἐπισπάσασθαι [ἂν] αὐτοὺς ἡγεῖτο προθυμήσεσθαι he thought it would <b>induce, invite</b> them to make the venture, uncertain reading in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.9 ">Refs 5th c.BC+</a>]; ἐπισπᾶσθαί τινα ἐμπλησθῆναι δακρύων τὰ ὄμματα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.5.10; ἐ. τοὺσπολεμίους ἐφ᾽ ἑαυτόν 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Philopoemen” 18, compare “Mar.” 11, 21, 26 ">Refs 5th c.BC+</a>]; but τοὺς πολεμίους εἰς τόπους <b>allure, entice</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.110.2, etc.:">Refs 2nd c.BC+</a>] —<i>passive</i>, ἐπισπώμενον εἰς τἀναντία πολλάκις ἅμα though often he <b>is being drawn</b> in opposite directionsatonce, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 863e ">Refs 5th c.BC+</a>]; φοβοῦμαι μὴ πάντες.. ἐπισπασθῶσιν πέρα τοῦ συμφέροντος [πολεμῆσαι] [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 5.19; πολύ τι μᾶλλον ἐπεσπάσμεθα “OGI” 223.18 (3rd c.BC)">Refs 4th c.BC+</a>]; ἐπεσπάσθην φιλονεικεῖν [<a href="javascript:void(0)" title=" 2nd c.BC: Demetrius Lacon Philosophus “Herc.” 1055.23F. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__6</b></Level3>. <i>middle</i>, <b>absorb</b>, τὰ σιτία -σπᾶται τὴν ὑγρότητα [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 868b30; τὰ ἐριναστὰ [σῦκα] ἐ. τὸν ὀπόν 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 2.9.12 ">Refs 4th c.BC+</a>]; <b>quaff</b>, of a drinker, ἀπνευστὶ ἐ. [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 15.500, compare 2nd c.AD: Lucianus Sophista “DDeor.” 5.4 ">Refs 2nd c.AD+</a>]; of infants, <b>suck</b>, γάλα [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.88 ">Refs 2nd c.AD+</a>]; of cupping instruments, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 22 ">Refs 5th c.BC+</a>]; <b>draw in</b>, πνεῦμα [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “D.” 3.13 ">Refs 1st c.BC+</a>]:—<i>passive</i>, of air, <b>to be sucked</b> <b>in</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 931b22. ">Refs 4th c.BC+</a>]<br /><Level3><b>__7</b></Level3>. <i>middle</i>, <b>draw in, call in</b>, Πύρρον [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.6.5 ">Refs 2nd c.BC+</a>]; φυλακὴν καὶ βοήθειαν παρά τινος[<a href="javascript:void(0)" title=" [prev. work] 7.6; μάρτυρας -ᾶται τοὺς μουσικούς 1st c.BC: Philodemus Philosophus “περὶ ποιημάτων” 5.1425.8 ">Refs 1st c.BC+</a>]:—<i>passive</i>, <b>to be called in, forced to work</b>, εἴς τι [<a href="javascript:void(0)" title=" “PTeb.” 27.4 (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__8</b></Level3>. in <i>passive</i>, of the sea, ἐπισπωμένη βιαιότερον <b>returning</b> <b>with a rush</b> after having retired, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.89. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2>. <b>overturn</b>: hence <i>proverbial</i>, ὅλην τὴν ἅμαξαν ἐπεσπάσω you <b>have `upset</b> the apple-cart', [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Pseudol.” 32. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2>. <i>middle</i>, <b>draw the prepuce forward, become as</b> <b>if uncircumcised</b>, μὴ ἐπισπάσθω [<a href="javascript:void(0)" title=" NT.1Cor.7.18 ">NT</a>]; of the nurse, ἐπισπάσθω τὴν ἀκροποσθίαν [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.113. ">Refs 2nd c.AD+</a>]	
G1987	ἐπίσταμαι	epistamai	to know/understand	G:V	<b> ἐπίστᾰμαι</b>, 2 <br /> <i>person</i> <b>-ασαι</b>[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 376, 982, 5th c.BC: Sophocles Tragicus “Electra” 629, 5th-6th c.BC: Plato Philosophus “Euthydemus” 296a, but ἐπίστᾳ 5th c.BC: Pindarus Lyricus “P.” 3.80, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 86, 581, ἐπίστῃ 6th c.BC: Theognis Elegiacus 1085, “PCair.Zen.” 41.19 (3rd c.BC), _Ionic dialect_ ἐπίστεαι ἐξ-) 5th c.BC: Herodotus Historicus 7.135; _imperative_ ἐπίστασο [prev. work] 29, 209, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 840, 967, “PCair.Zen.” 57.4 (3rd c.BC), etc., but ἐπίσταο variant in 5th c.BC: Herodotus Historicus 7.209 ">Refs 6th c.BC+</a>], <i>contraction</i> ἐπίστω [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 658, etc.">Refs 5th c.BC+</a>]; <i>subjunctive</i> <i>Ionic dialect</i> ἐπιστέωμαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.134 ">Refs 5th c.BC+</a>], <i>Attic dialect</i> ἐπίστωμαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthydemus” 296a ">Refs 5th c.BC+</a>]: <i>imperfect</i> ἠπιστάμην [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 267, etc.; without augment ἐπίστατο 8th c.BC: Ilias Homerus Epicus “Illiad” 5.60: 5th c.BC: Herodotus Historicus has ἐπ- 5.42 (variant ἠπ-), ἠπ- 3.139 ">Refs 8th c.BC+</a>]; <i>Ionic dialect</i> <i>3rd.pers.</i> <i>plural</i> ἠπιστέατο or ἐπιστέατο [<a href="javascript:void(0)" title=" 8.132 ">Refs</a>]: <i>future</i> ἐπιστήσομαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.320, etc.">Refs 8th c.BC+</a>]: <i>aorist 1</i> ἠπιστήθην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.15, 5th-6th c.BC: Plato Philosophus “Leges” 687a. ">Refs 5th c.BC+</a>]<br /><Level2><b>__I</b></Level2>. <b>know</b> how to do, <b>be able</b> to do, <b>capable</b> of doing, c.<i>infinitive</i>, οὐδέ οἱ ὀστέ᾽ ἐπιστήσονται Ἀχαιοὶ ἀλλέξαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.320, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.207, 7th-6th c.BC: Sappho Lyrica 70, etc.: 8th c.BC: Homerus Epicus has it both of intellectual power, ὅς τις ἐπίσταιτο ᾗσι φρεσὶν ἄρτια βάζειν 8th c.BC: Ilias Homerus Epicus “Illiad” 14.92; ἐπιστάμεναι σάφα θυμῷ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.730 ">Refs 8th c.BC+</a>]; and of artistic skill, ὃς χερσὶν ἐπίστατο δαίδαλα πάντα τεύχειν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.60 ">Refs 8th c.BC+</a>]: frequently in Trag. and <i>Attic dialect</i>, οὔπω σωφρονεῖν ἐπίστασαι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 982, compare 1032, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 589; πένεσθαι δ᾽ οὐκ ἐ. δόμος 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 962; ἐ... θεοὺς σέβειν 5th c.BC: Euripides Tragicus “Hippolytus” 996, cf. Alcaeus566 ">Refs 5th c.BC+</a>]; κιθαρίζειν οὐκ ἐ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 989, compare 5th-6th c.BC: Plato Philosophus “Symposium” 223d, “R.” 420e, +others: without ">Refs 5th c.BC+</a>]<i>infinitive</i>, σῷζ ὅπως ἐπίστασαι as best you <b>can</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 376, compare “Eu.” 581. ">Refs 4th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3>. <b>to be assured, feel sure</b> that.., τοῦτον ἐπίστανται πλεῖστα εἰδέναι [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 57, compare 5th c.BC: Herodotus Historicus 3.134, 139, 6.139, +others: followed by ὡς, [prev. author] 1.122. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2>. with <i>accusative</i>, <b>understand</b> a matter, <b>know, be versed in</b> or <b>acquainted with</b>, πολλὰ δ᾽ ἐπίστατο ἔργα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.705, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.117; Μουσέων δῶρον 7th c.BC: Archilochus Lyricus 1; τὴν τέχνην 5th c.BC: Herodotus Historicus 3.130; τὸ μέλλον 4th-5th c.BC: Aeschylus Tragicus “Persae” 373; ἐμπειρίᾳ ἐ. τὴν ναυτικήν 5th c.BC: Thucydides Historicus 4.10; τὰς φύσεις ὑμῶν [prev. author] 7.14; πάσας τὰς δημιουργίας 5th-6th c.BC: Plato Philosophus “Respublica” 598c ">Refs 8th c.BC+</a>]; ἔγωγε γράμματ᾽ οὐδ᾽ ἐ. [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 122 ">Refs 5th c.BC+</a>]; τὸ μὴ ἐ. γράμματα illiteracy, [<a href="javascript:void(0)" title=" “PRyl.” 73.19 (1st c.BC), etc.">Refs 1st c.BC+</a>]; ἐ. ἱερατικὰ καὶ Αἰγύπτια γράμματα [<a href="javascript:void(0)" title=" “PTeb.” 291.41 (2nd c.AD)">Refs 2nd c.AD+</a>]; ἐ. μύθους τοὺς Αἰσώπου <b>know</b> them <b>by heart</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 61b, compare “Grg.” 484b: also with an ">Refs 5th c.BC+</a>] <i>adverb</i>, Συριστὶ ἐ. <b>know</b> Syrian, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.31 ">Refs 5th c.BC+</a>]; with <i>accusative</i> and <i>infinitive</i> conjoined, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 276 ">Refs 4th c.BC+</a>]; with <i>infinitive</i> to explanation the <i>accusative</i>, ἔργον δὲ μοῦνον ἐσθίειν ἐ. [<a href="javascript:void(0)" title=" 7th-6th c.BC(?): Semonides Iambographus 7.24, compare 7th c.BC: Archilochus Lyricus 65. ">Refs 7th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3>. after [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], <b>know</b> as a fact, <b>know</b> <b>for certain</b>, ἐπισταμένοισι εὖ οὐκ ἄν τις λέγοι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.8.ά, etc.">Refs 5th c.BC+</a>]; used convertibly with εἰδέναι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 163b, 4th c.BC: Aristoteles Philosophus “Analytica Priora” 66b31, “Ph.” 184a10 ">Refs 5th c.BC+</a>]; even χάριν ἐ., ={χάριν εἰδέναι}, [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Orationes” 8.246c (but sometimes εἰδέναι is general, ἐπίστασθαι">Refs 4th c.AD+</a>] being confined to <b>scientific knowledge</b> (ἐπιστήμη), διὰ τὸ εἰδέναι τὸ ἐπίστασθαι ἐδίωκον [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 982b21): frequently strengthened, εὖ ἐ">Refs 4th c.BC+</a>]. Hdt.[same place]; σαφῶς ἐ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 840, etc.: most frequently with _accusative_, τὰ διαφέροντα ἐ. 5th-6th c.BC: Andocides Orator 4.19, etc.; also ἐ. περί τινος 5th c.BC: Herodotus Historicus 2.3, 5th c.BC: Thucydides Historicus 6.60; περὶ θεῶν 5th c.BC: Euripides Tragicus “Fragmenta” 795.4: followed by a dependent clause, τί σφιν χρήσηται ἐ. 6th c.BC: Theognis Elegiacus 772 ">Refs 6th c.BC+</a>]; ἐ. ὅτι.., or ἐ. τοῦτο, ὅτι.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.3, 156, etc.; ὡς.. 4th-5th c.BC: Aeschylus Tragicus “Persae” 599; τοῦτ᾽ ἐπίστασ᾽, ὡς 5th c.BC: Sophocles Tragicus “Ajax” 1370; ἐ. αὐτὸν οἷς ψωμίζεται 5th-6th c.BC: Aristophanes Comicus “Equites” 715, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3>. rarely, <b>know</b> a person, Ἀρίγνωτον γὰρ οὐδεὶς ὅστις οὐκ ἐ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 1278, compare 1st c.AD: Musonius Philosophus “fragment” 3p.12H., 2nd c.AD: Lucianus Sophista “Asin.” 1 ">Refs 5th c.BC+</a>]; τὸν Ἰησοῦν γινώσκω καὶ τὸν Παῦλον ἐ. [<a href="javascript:void(0)" title=" NT.Act.19.15 ">NT</a>]; but ὁ παῖς τοὺς τεκόντας οὐκ ἐ. <b>does</b> not <b>know who</b> they <b>are</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 51. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2>. with <i>participle</i>, in Prose and Trag., <b>know that</b> one is, has, etc., εὖ ἐ. αὐτὸς σχήσων [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.42; ἐσθλὸς ὢν ἐπίστασο 5th c.BC: Sophocles Tragicus “Ajax” 1399, compare 5th c.BC: Thucydides Historicus 2.44 ">Refs 5th c.BC+</a>]; also ὡς ὧδ᾽ ἐχόντων τῶνδ᾽ ἐ. σε χρή [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 281 ">Refs 5th c.BC+</a>]; ὡς φανέν γε τοὔπος ὧδ᾽ ἐ. [<a href="javascript:void(0)" title=" [prev. author] “OT” 848: with double _accusative_, ἑαυτοὺς Φαυστύλου ἠπιστάμεθα παῖδας (i.e. ὄντας) 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Romulus” 7 ">Refs 1st c.AD+</a>]: c.<i>accusative</i> et <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1092, 5th c.BC: Lysias Orator “Fragmenta” 53.1. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2>. <i>present</i> <i>participle</i> ἐπιστάμενος, η, ον, frequently as <i>adjective</i>, <b>knowing, understanding, skilful</b>, ἀνδρὸς ἐ. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.359; χαλεπὸν ἐ. περ ἐόντι 8th c.BC: Ilias Homerus Epicus “Illiad” 19.80 ">Refs 8th c.BC+</a>]; καὶ μάλ᾽ ἐ. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.313 ">Refs 8th c.BC+</a>]; even of a dancer's feet, θρέξασκον ἐπισταμένοισι πόδεσσι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.599: also with _genitive_, φόρμιγγος ἐ. καὶ ἀοιδῆς">Refs 8th c.BC+</a>] <b>skilled, versed in</b> them, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.406: and with _dative_, ἄκοντι 8th c.BC: Ilias Homerus Epicus “Illiad” 15.282: hence, ">Refs 8th c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3>. <i>adverb</i> ἐπιστᾰμένως <b>skilfully, expertly</b>,[<a href="javascript:void(0)" title=" 7.317, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 87, etc.">Refs 8th c.BC+</a>]; εὖ καὶ ἐ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.265, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.161, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 107; ἐ. πίνειν 6th c.BC: Theognis Elegiacus 212 ">Refs 8th c.BC+</a>]; also in Prose, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.1.3, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Adverbiis;” 146.7, Vett. Val. 298.2 ">Refs 5th c.BC+</a>]: c.<i>infinitive</i>, <b>with knowledge</b> how to.., [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “De rerum natura - Wien. Stud.” 14.4. (Since ἐφίστημι τὸν νοῦν is used in the sense of ἐπίσταμαι">Refs 4th c.BC+</a>], <b>attend, observe</b>, it is probably that ἐπίσταμαι is merely an old <i>middle</i> form of ἐφίστημι,[<a href="javascript:void(0)" title="compare 4th c.BC: Aristoteles Philosophus “Physica” 247b11 τῷ γὰρ ἠρεμῆσαι καὶ στῆναι τὴν διάνοιαν ἐπίστασθαι.. λέγομεν, and see at {ἐπίστασις} II.2.) ">Refs 4th c.BC+</a>]	
G1988	ἐπιστάτης	epistatēs	master	G:N-M	<b> ἐπιστᾰτ-ης</b>, ου, ὁ, <br /> (ἐφίσταμαι) <b>one who stands near</b> or <b>by</b>: hence, like{ἱκέτης}, <b>suppliant</b>, οὐ σύ γ᾽ ἂν.. σῷ ἐπιστάτῃ οὐδ᾽ ἅλα δοίης [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.455. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3>. in battle-order, <b>one's rear-rank man</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3.50, 8.1.10, +others ">Refs 5th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4>. also, <b>even numbers</b> in a λόχος, [<a href="javascript:void(0)" title=" 1st c.BC: Asclepiodotus Tacticus “Tact.” 2.3, 2nd c.AD: Arrianus Historicus “Tactica” 6.6. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2>. <b>one who stands</b> or <b>is mounted upon</b>, ἁρμάτων ἐ., of a charioteer, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 702, 5th c.BC: Euripides Tragicus “Phoenissae” 1147 ">Refs 5th c.BC+</a>]; ἐλεφάντων ἐ., of the driver, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.40.11. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3>. <b>one who is set over, chief, commander</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 816 (815); ὅπλων [prev. author] “Pers.” 379 ">Refs 4th c.BC+</a>]; ποιμνίων ἐ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 27 ">Refs 5th c.BC+</a>]; ἐρετμῶν ἐ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 1267 ">Refs 5th c.BC+</a>]; θύματος ἐ. [<a href="javascript:void(0)" title=" [prev. author] “Hec.” 223 ">Refs</a>]; but ταύρων πυρπνόων ζεύγλῃσι <b>mastering</b> them with.., [<a href="javascript:void(0)" title=" [prev. author] “Med.” 478 ">Refs</a>]; ἐνόπτρων καὶ μύρων, of the Trojans, [<a href="javascript:void(0)" title=" [prev. author] “Or.” 1112 ">Refs</a>]; ἐ. Κολωνοῦ, of a tutelary god, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 889 ">Refs 5th c.BC+</a>]; [καιρὸς] ἀνδράσιν μέγιστος ἔργου παντός ἐστ᾽ ἐ. [<a href="javascript:void(0)" title=" [prev. author] “El.” 76 ">Refs</a>]; also in Prose, ἐ. γενέσθαι τῶν λόγων ἴσους καὶ κοινούς <b>judges</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 4.7 ">Refs 5th c.BC+</a>]; ποίας ἐργασίας ἐ.; Answ. ἐ. τοῦ ποιῆσαι δεινὸν λέγειν (where it ={ἐπιστήμων}) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 312d; πραγμάτων 5th-6th c.BC: Isocrates Orator 4.121 ">Refs 5th c.BC+</a>]; ἐπιστάται ἄθλων <b>stewards</b> of games, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 949a, compare 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 8.4 ">Refs 5th c.BC+</a>]; of a pilot, [<a href="javascript:void(0)" title=" [prev. author] “Oec.” 21.3 ">Refs</a>]; <b>supervisor</b> of training, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 412a, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.5.18 (_plural_); ἐ. τῶν παίδων “IG” 12(1).43 (from Rhodes)">Refs 5th c.BC+</a>]; τῶν ἐφήβων [<a href="javascript:void(0)" title=" “Inscription Prien.” 112.73 (1st c.BC): _vocative_ ἐπιστάτα, = “Rabbi, NT.Luke.5.5, +others ">NT+1st c.BC+</a>]<br /><Level2><b>__III</b></Level2>. <b>president</b> of a board or assembly: at Athens, ἐ. τῶν πρυτάνεων <b>chairman</b> of βουλή and ἐκκλησία in 5th C, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 44.1 ">Refs 4th c.BC+</a>], later, <b>keeper</b> of Treasury or Archives, [<a href="javascript:void(0)" title=" “IG” 3.841, etc.">Refs</a>]; ἐ. τῶν προέδρων <b>chairman</b> of βουλή and ἐκκλησία from 4th C [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.39, 4th c.BC: Demosthenes Orator 22.9, etc.; ἐ. ὁ ἐκ τῶν προέδρων “IG” 22.204.31 (4th c.BC); in other Greek states, [prev. work]12(1).731 (from Rhodes), 12(7).515.116, 125 (from Amorgos), etc.; ἐ. τῶν νομοθετῶν [prev. work]22.222; τῶν δικα[στῶν] “LW” 1539 (from Erythrae). ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3>. <b>overseer, superintendent</b>, in charge of any public building or works, τοῦ νεὼ τοῦ ἐν πόλει, i.e. of the temple of Athena Polias, [<a href="javascript:void(0)" title=" “IG” 12.372; ἱεροῦ “UPZ” 42.22 (2nd c.BC)">Refs 2nd c.BC+</a>]; ἐ. τῶν ἔργων <b>clerk</b> of the works, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.114, LXX.Exo.1.11 (_plural_); τῶν δημοσίων ἔργων 4th c.BC: Aeschines Orator 3.14; τοῦ ναυτικοῦ [prev. work]222; τῆς Ἀκαδημείας 4th c.BC: Hyperides Orator “Dem.fragment” 7; τοῦ Μουσείου “OGI” 104.4 (2nd c.BC)">LXX+4th c.BC+</a>]; τῶν κοπρώνων [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 25.49. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3>. <b>governor</b>, <b>administrator</b>, τῆς πόλεως [<a href="javascript:void(0)" title=" “OGI” 254.3 (Babylon, 2nd c.BC),compare “IG” 12(3).320.7 (Thera, 3rd c.BC), “OGI” 479.7 (Dorylaeum, 2nd c.AD)">Refs 3rd c.BC+</a>]; κώμης local <b>magistrate,</b> [<a href="javascript:void(0)" title=" Arch.Papyrus 4.38. ">Refs</a>]<br /><Level3><b>__III.4</b></Level3>. ={προστάτης}, Latin <i>patronus,</i> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 14.1317. ">Refs</a>]<br /><Level2><b>__IV</b></Level2>. in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 437, ={χυτρόπους}, 3rd-2nd c.BC: Aristophanes Byzantinus Philosophus cited in 12th c.AD: Eustathius Episcopus Thessalonicensis 1827.45; other explanations, [prev. passage], compareScholia Ar.[same place]: τοὐπιστάτου is from ἐπίστατος, ={πυρίστατος}, Anonymus cited in 12th c.AD: Eustathius Episcopus Thessalonicensis 1827.56: uncertain meaning in “BpW” 1892.514">Refs 5th c.BC+</a>]; compare ἐπίστατον.	
G1989	ἐπιστέλλω	epistellō	to write to	G:V	<b> ἐπιστέλλω</b>, <br /> <b>send to</b>, γράψας ἐς βυβλίον τάδε ἐπέστειλε ἐς Σάμον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.40; τοῖσι Ἕλλησι [prev. author] 7.239; ἡδίω.. ἂν εἶχον ὑμῖν.. ἐπιστέλλειν 5th c.BC: Thucydides Historicus 7.14; ἐ. ἐπιστολάς τινι 4th c.BC: Demosthenes Orator 4.37, compare 5th-6th c.BC: Plato Philosophus “Epistulae” 363b ">Refs 5th c.BC+</a>]; <b>send a message</b>, τάδε [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 770 ">Refs 5th c.BC+</a>]; especially by letter, <b>write word</b>, τοιαῦτα [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 20.27 ">Refs 5th c.BC+</a>]; περί τινος ὡς ἀδικοῦντος [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.38; ἐ. ὅτι.. [prev. work] 50, 99 ">Refs 5th c.BC+</a>]; τὰ ἐπισταλέντα ἐκ τῆς Σάμου the <b>news received</b> from Samos,[<a href="javascript:void(0)" title=" [prev. work] 50; τὰ ὑπό τινος ἐπεσταλμένα 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Artoxerxes” 21. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3>. <b>enjoin, command</b>, τισί τι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.37 ">Refs 5th c.BC+</a>]; τὸν ἄγγελον ἐπιστείλας ταῦτα ἔπεμψε [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.4.32; τινὶ περί τινος [prev. work] 4.5.34 ">Refs 5th c.BC+</a>]: c.<i>infinitive</i>, ἐ. τινὶ ἀπίστασθαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.3; τινὶ ἐκμαθεῖν 5th c.BC: Euripides Tragicus “Phoenissae” 863 ">Refs 5th c.BC+</a>]; ὁ Κῦρος αὐτῷ ἐπέστελλε πρὸς Πέρσας λέγειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.5.26 ">Refs 5th c.BC+</a>]; also ἐ. τινὰ ποιεῖν τι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 106, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.5.1 ">Refs 5th c.BC+</a>]: without any case, <b>give orders</b> to do, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 205, 5th c.BC: Thucydides Historicus 8.72, etc.">Refs 5th c.BC+</a>]; <b>give orders in writing</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 24.13:">Refs 4th c.BC+</a>] — <i>passive</i>, ἔφη οὐδέν οἱ ἐπεστάλθαι ἄλλο ἢ ἀπαλλάσσεσθαι he <b>had received</b> <b>orders</b> to.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.131; καί μοι ἐκ βασιλέος ὧδε ἐπέσταλται [prev. author] 6.97 ">Refs 5th c.BC+</a>]; αἷς ἐπέσταλται τέλος to whom the office <b>has been committed</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 908, compare “Eu.” 743; τἀπεσταλμένα [prev. author] “Ch.” 779; κατὰ τὰ ἐ. ὑπὸ Δημοσθένους 5th c.BC: Thucydides Historicus 4.8 ">Refs 5th c.BC+</a>]; ἀξιῶ ἐπισταλῆναί τισι c.<i>infinitive</i>, [<a href="javascript:void(0)" title=" “PRyl.” 121.13 (2nd c.AD): with personal construction, ταῦτα ἐπεσταλμένοι">Refs 2nd c.AD+</a>] <b>having received</b> these <b>instructions</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.37 ">Refs 5th c.BC+</a>]: in later writers, usually of <b>orders given in writing</b>, [<a href="javascript:void(0)" title=" NT.Act.15.20, 21.25, “SIG” 837.14 (2nd c.AD)">NT+2nd c.AD+</a>], etc.; of <b>orders</b> for payment, [<a href="javascript:void(0)" title=" “POxy.” 1304 (2nd c.AD), etc. ">Refs 2nd c.AD+</a>]	
G1990	ἐπιστήμων	epistēmōn	knowing	G:A	<b> ἐπιστήμ-ων</b>, ον, <br /> <i>genitive</i> ονος, (ἐπίσταμαι) <b>knowing, wise, prudent</b>, ἐ. βουλῇ τε νόῳ τε [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.374; ἄρχοντες 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 21.5 ">Refs 8th c.BC+</a>]; ἐπιστήμων γὰρ εἶ, ={ἐπίστασαι γάρ}, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 843. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3>. <b>acquainted with</b> a thing, <b>skilled</b> or <b>versed in</b>, with <i>genitive</i>, κακῶν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 589 ">Refs 5th c.BC+</a>]; τῆς θαλάσσης, τοῦ ναυτικοῦ, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.142, 8.45 ">Refs 5th c.BC+</a>]; τῆς τέχνης [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 448b; τῶν τόπων “POxy.” 1469.12 (3rd c.AD)">Refs 5th c.BC+</a>]; also περί τινος or τι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 599b, “Sis.” 389e ">Refs 5th c.BC+</a>]: with <i>neuter</i> <i>adjective</i>, τὰ προσήκοντα ἐπιστήμων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3.9, compare “Oec.” 2.16 (_superlative_). ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3>. with <i>infinitive</i>, <b>knowing how</b>, λέγειν τε καὶ σιγᾶν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 276a, compare 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 19.16 ">Refs 5th c.BC+</a>]: <i>comparative</i> <b>-ονέστερος</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Charmides” 174a ">Refs 5th c.BC+</a>]. <i>adverb</i> <i>comparative</i> <b>-ονέστερον</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 3.14 ">Refs 5th c.BC+</a>]: <i>superlative</i> <b>-ονέστατα</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 534d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2>. <b>possessed of perfect knowledge</b>, [<a href="javascript:void(0)" title=" [prev. author] “Plt.” 301b, etc.; opposed to δοξαστής, τινός [prev. author] “Tht.” 208e, in 4th c.BC: Aristoteles Philosophus ">Refs 4th c.BC+</a>], <b>scientifically versed in</b> a thing, [<a href="javascript:void(0)" title="“Anthologia Graeca” 0.74b28, “Cat.” 11a33">Refs</a>]. <i>adverb</i> -ονως, ἔχειν πρός τι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 233c: λέγειν">Refs 5th c.BC+</a>] <b>with science, with art</b>, [<a href="javascript:void(0)" title=" [prev. author] “Tht.” 207b ">Refs</a>]; εἰπεῖν use <b>technical</b> or <b>scientific</b> terminology, [<a href="javascript:void(0)" title=" 2nd c.AD: Aristides Rhetor “Orationes” 26(14).97. ">Refs 2nd c.AD+</a>]	
G1991	ἐπιστηρίζω	epistērizō	to strengthen	G:V	<b> ἐπιστηρ-ίζω</b>, <br /> <b>cause</b> <b>to rest on</b>, ἐπιστηριῶ ἐπί σε τοὺς ὀφθαλμούς μου[<a href="javascript:void(0)" title="LXX.Psa.31(32).8 ">LXX</a>]; <b>make</b> <b>to lean on</b>, τί τινι [<a href="javascript:void(0)" title=" 3rd c.AD: Oppianus Apamensis Epicus “Cynegetica” 4.256 ">Refs 3rd c.AD+</a>]; <b>set over</b>, Δεῖμον κεραυνῷ [<a href="javascript:void(0)" title=" 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 2.417 ">Refs 4th c.AD+</a>]; <b>confirm</b>, τινά [<a href="javascript:void(0)" title=" NT.Act.15.32 ">NT</a>]:—<i>passive</i>, <b>to be supported</b>, ἐν τῷ ὕδατι [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 933a10; τινί 2nd c.AD: Lucianus Sophista “Ind.” 6 ">Refs 4th c.BC+</a>]; ἐπιστηριχθήσομαι and ἐπεστηρίχθη ἐπὶ [τοὺς κίονας], [<a href="javascript:void(0)" title=" LXX.Judg.16.26, 29, compare 2nd c.AD: Aquila LXX.Exo.17.12. ">LXX+2nd c.AD+</a>]	
G1992	ἐπιστολή	epistolē	epistle	G:N-F	<b> ἐπιστολ-ή</b>, ἡ, <br /> (ἐπιστέλλω) <b>anything sent by a messenger, message, order, commission</b>, whether verbal or in writing, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.10, 5th c.BC: Thucydides Historicus 8.45, etc.">Refs 5th c.BC+</a>]; ἐξ ἐπιστολῆς by <b>command</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.50 ">Refs 5th c.BC+</a>]: used by Trag. always in <i>plural</i>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 3, “Pers.” 783, “Supp.” 1012, 5th c.BC: Sophocles Tragicus “Ajax” 781, “OC” 1601, etc.">Refs 5th c.BC+</a>]; Πενθέως ἐπιστολαῖς <b>by</b> his <b>commands</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 442 ">Refs 5th c.BC+</a>]; τέκνων ἐπιστολὰς ἔγραψεν <b>commands about</b> her children, [<a href="javascript:void(0)" title=" [prev. author] “Hipp.” 858. ">Refs</a>]<br /><Level3><b>__2</b></Level3>. <b>letter</b>, ἐ. διαπέμπειν, ἀποδοῦναι, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.129, 7.10; λύειν [prev. author] 1.132; ἐ. ἔδωκεν ἀποδοῦναι 5th c.BC: Lysias Orator 20.27 ">Refs 5th c.BC+</a>]; πέμπειν τινί [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 589 (_plural_)">Refs 5th c.BC+</a>]: in <i>plural</i> of one letter, like{γράμματα}, Latin <i>litterae</i>, [<a href="javascript:void(0)" title=" [prev. author] “IA” 111, 314, 5th c.BC: Thucydides Historicus 1.132, etc.">Refs 5th c.BC+</a>]; ὁ ἐπὶ τῶν ἐπιστολῶν.. τοῦ Ὄθωνος, Latin <i>ab epistulis Othoni</i>, his <b>secretary</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Otho” 9 ">Refs 1st c.AD+</a>]; νομογραφικὴ ἐ. [<a href="javascript:void(0)" title=" “BGU” 1135.7 (1st c.BC). ">Refs 1st c.BC+</a>]	
G1993	ἐπιστομίζω	epistomizō	to silence	G:V	<b> ἐπιστομ-ίζω</b>, <br /> <i>Attic dialect</i> <i>future</i> <b>-ῐῶ</b>[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 7.33 ">Refs 4th c.BC+</a>]: (στόμα):—<b>bridle, curb</b>, ἵππον conjecture in [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.85 ">Refs 1st c.AD+</a>]; [δελφῖνας] [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Philostrati majoris imagines” 2.18 ">Refs 2nd c.AD+</a>]: <i>metaphorically</i>, <b>curb, bridle</b>, τοὺς ἐχθρούς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 845, compare 4th c.BC: Demosthenes Orator 7.33, 4th c.BC: Aeschines Orator 2.110, NT.Tit.1.11; τὴν Ἰουδαίων νεωτεροποιίαν 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 17.10.1 ">NT+5th c.BC+</a>]; <b>silence</b> a speaker, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vitae Sophistarum” 2.30, compare 1st c.AD: Philo Judaeus 2.191; οἷον ἐ. καὶ χαλινοῦντες τὸ φιλόφωνον 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.967b ">Refs 1st c.AD+</a>]:—<i>passive</i>, ἐπεστομίσθη [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 482e. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2>. of flute-players, ἐ. ἑαυτὸν φορβειᾷ καὶ αὐλοῖς <b>put on the mouthpiece</b> and flutes, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.713d">Refs 1st c.AD+</a>]; but ὁ αὐλὸς ἐ. [<a href="javascript:void(0)" title=" [prev. author] Alcaeus2 ">Refs</a>]: hence, <b>gag</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Merc.” “Cond.” 7. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2>. <b>throw on his face</b>, τινά [<a href="javascript:void(0)" title=" [prev. author] “Pr.Im.” 10, “Cal.” 12. ">Refs</a>]	
G1994	ἐπιστρέφω	epistrephō	to turn	G:V	<b> ἐπι-στρέφω</b>, <br /> <i>perfect</i> ἐπέστροφα [<a href="javascript:void(0)" title=" 4th c.BC: Diogenes Cynicus Philosophus (see. below 1.2a)">Refs 4th c.BC+</a>]:—<b>turn about, turn round</b>, νῶτον Oracle texts cited in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.141; δεῦρ᾽ ἐ. κάρα 5th c.BC: Euripides Tragicus “Heraclidae” 942, compare 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 10.12; στροφεῖς 2nd-1st c.BC(?): Hero Mechanicus “Automatopoetica” 23.3 ">Refs 5th c.BC+</a>]; ἐ. τὰς ναῦς <b>tack</b> [<a href="javascript:void(0)" title="compare (ἐπιστροφή 11.1), 5th c.BC: Thucydides Historicus 2.90 ">Refs 5th c.BC+</a>]; also, <b>put</b> an enemy <b>to flight</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.4.9 ">Refs 5th c.BC+</a>]; <b>wheel about</b>, τοὺς ἱππεῖς [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Sulla” 19 ">Refs 1st c.AD+</a>]; <b>wheel through a right angle</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Asclepiodotus Tacticus “Tact.” 10.5 (_active_ and _passive_), etc.; _intransitive_, [prev. work]12.11, etc. ">Refs 1st c.BC+</a>]<br /><Level4><b>__b</b></Level4>. <i>intransitive</i>, <b>turn about, turn round</b>, ἕλκε δ᾽ ἐπιστρέψας [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.370 ">Refs 8th c.BC+</a>]; here only in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], and perhaps <i>transitive</i>, <b>whirl</b>, but see [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.103, 5th c.BC: Sophocles Tragicus “Trachiniae” 566; ἀλλὰ πᾶς ἐπίστρεφε δεῦρο 5th-6th c.BC: Aristophanes Comicus “Vespae” 422 ">Refs 5th c.BC+</a>]; of ships, <b>put about</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.47.8, 50.5 ">Refs 2nd c.BC+</a>]; of a wild boar, <b>turn upon</b> the hunter, ἐπί τινα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 10.15 ">Refs 5th c.BC+</a>]; <b>return</b>, ἀπὸ τῆς στρατείας Epist. Philipp. in [<a href="javascript:void(0)" title=" “IG” 9(2).517.37 (from Larissa), cf. NT.Matt.12.44, etc. ">NT</a>]; of an illness, <b>recur</b>, <i>falsa lectio</i> for{ὑπο-}, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Κωακαὶ προγνώσιες” 124 ">Refs 5th c.BC+</a>]: as Hebraism, with <i>infinitive</i>, as periphrasis of πάλιν, ἐπιστρέψει.. εὐφρανθῆναι [<a href="javascript:void(0)" title=" LXX.Deu.30.9, cf. LXX.2Esd.9.14, +others">LXX</a>]; so with καί and finite Verb, ἐπέστρεψεν καὶ ᾠκοδόμησεν[<a href="javascript:void(0)" title="LXX.2Ch.33.3, cf. LXX.Mal.1.4, +others ">LXX</a>]<br /><Level3><b>__2</b></Level3>. <b>turn towards</b>, νόημα [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 1083; ἦθος κατά τινα [prev. author] 213 ">Refs 6th c.BC+</a>]; ἐ. τινά <b>turn</b> his <b>attention towards</b> one, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Tim.” 11 ">Refs 2nd c.AD+</a>]; τινὰ πρός τι, εἰς ἑαυτόν, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.21c,69f, compare 2nd c.AD: Herodianus Grammaticus 5.3.8 ">Refs 1st c.AD+</a>]; οἱ τὴν Ἑλλάδα ἐπεστροφότες ἐπὶ σοφίαν [<a href="javascript:void(0)" title=" 4th c.BC: Diogenes Cynicus Philosophus “Epistulae - Epistolographi” 34.1 ">Refs 4th c.BC+</a>]; ἐ. πίστιν <b>press</b> a pledge <b>upon</b> one, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1182 ">Refs 5th c.BC+</a>]; ἐ. τὴν φάλαγγα <b>bring</b> it <b>into action</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Antonius” 42: hence, ">Refs 1st c.AD+</a>]<br /><Level4><b>__2.b</b></Level4>. <i>intransitive</i>, <b>turn</b> (oneself) <b>towards</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 8.12, etc.">Refs 5th c.BC+</a>]; ἐ. εἰς or πρὸς ἑαυτόν, of νοῦς, <b>reflect</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 5.3.1, 5th c.AD: Proclus Philosophus “Inst.” 15 ">Refs 3rd c.AD+</a>]; τὸ ἐπιστρέφον βαθρικόν the steps <b>leading to</b> the sarcophagus, Judeich <b>Altertümervon Hierapolis</b> [<a href="javascript:void(0)" title=" 152. ">Refs</a>]<br /><Level3><b>__3</b></Level3>. <b>turn</b> or <b>convert</b> from an error, <b>correct</b>, <b>cause to repent</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Hist.Conscr.” 5, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alcibiades” 16; πλημμελοῦντας [prev. author] “Cat.Mi.” 14 ">Refs 1st c.AD+</a>]; <b>warn</b>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vitae Sophistarum” 1.7.1 ">Refs 2nd c.AD+</a>]; <b>coerce,</b> [<a href="javascript:void(0)" title=" 4th-6th c.AD: Codex Justinianus 4.20.15.1. ">Refs 4th c.AD+</a>]<br /><Level4><b>__3.b</b></Level4>. <i>passive</i>, <b>to be converted, return</b>, ἐπὶ Κύριον [<a href="javascript:void(0)" title=" LXX.Deu.30.2 ">LXX</a>]; <i>intransitive</i>, <b>repent</b>,[<a href="javascript:void(0)" title="LXX.Judg.5.19, +others, NT.Matt.13.15, NT.Luke.22.32, etc. ">LXX+NT</a>]<br /><Level4><b>__3.c</b></Level4>. Philos., <b>cause</b> <b>to return</b> to the source of Being, τινὰς εἰς τὰ ἐναντία καὶ τὰ πρῶτα [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 5.1.1; τι πρὸς τἀγαθόν 5th c.AD: Proclus Philosophus “Inst.” 144 ">Refs 3rd c.AD+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 1.2.4, 5.2.1 ">Refs 3rd c.AD+</a>]; τὸ προϊὸν ἀπό τινος -στρέφεται πρὸς ἐκεῖνο ἀφ᾽ οὗ πρόεισιν [<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus “Inst.” 31; πρὸς τὸ ἕν 5th-6th c.AD: Damascius Philosophus “de Principiis” 27 ">Refs 5th c.AD+</a>]:—also <i>intransitive</i> in <i>active</i>, ἐ. εἰς ἑαυτόν [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 5.3.6 ">Refs 3rd c.AD+</a>]; τὸ γεννηθὲν φύσει πρὸς τὸ γεννῆσαν ἐ. [<a href="javascript:void(0)" title=" 3rd c.AD: Porphyrius Tyrius Philosophus “Sententiae ad intelligibilia ducentes” 13 ">Refs 3rd c.AD+</a>]; οὐδὲν τῶν σωμάτων πρὸς ἑαυτὸ πέφυκεν ἐ. [<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus “Inst.” 15. ">Refs 5th c.AD+</a>]<br /><Level3><b>__4</b></Level3>. <b>curve, twist</b>, ὀδύνη σε περὶ τὰ σπλάγχν᾽ ἔοικ᾽ ἐπιστρέφειν variant in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 1131; ἐ. ἐπισκύνιον “Anthologia Graeca” 11.376.8 (6th c.AD: Agathias Historicus et Epigrammaticus)">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be distorted</b>, ἢν τράχηλος ἐπιστραφῇ [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 4.35 ">Refs 5th c.BC+</a>]; of hair, <b>curl</b>, οἷς ἐπέστραπται τὸ τρίχιον [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 963b10 ">Refs 4th c.BC+</a>]; ἐπεστραμμένος, of a tree, <b>crooked</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 3.8.4 ">Refs 4th c.BC+</a>]; of fir-needles, <b>bent</b>, [<a href="javascript:void(0)" title="[prev. work] 3.9.6. ">Refs</a>]<br /><Level2><b>__II</b></Level2>. <i>middle</i> and <i>passive</i>, especially in <i>aorist 2</i> <i>passive</i> ἐπεστράφην [ᾰ], also ἐπεστρέφθην [<a href="javascript:void(0)" title=" 3rd c.AD: Oppianus Apamensis Epicus “Cynegetica” 4.179 ">Refs 3rd c.AD+</a>]: <i>Doric dialect</i> <i>3rd.pers.</i> <i><i>singular</i></i> <i>future</i> <i>passive</i> <b>-στραφησεῖται</b>[<a href="javascript:void(0)" title=" “GDI” 3089.27 (from Callatis)">Refs</a>]:—<b>turn oneself round, turn about</b>, ἤϊε ἐπιστρεφόμενος <b>constantly turning</b>, as if to look behind one, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.156: and with _accusative_, πολλὰ θάλαμον ἐξιοῦσ᾽ ἐπεστράφη">Refs 5th c.BC+</a>] <b>turned to gaze</b> <b>on</b> it, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 187 ">Refs 5th c.BC+</a>]; so of a lion retreating, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 629b15 ">Refs 4th c.BC+</a>]; δι᾽ οὗ πάσας ἐπιστρέφεσθαι τὰς περιφοράς by which all the revolving spheres <b>are turned</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 616c ">Refs 5th c.BC+</a>]; δόξα τῇδ᾽ ἐπεστράφη thus <b>turned about, changed</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1111. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3>. <b>go back-and forwards</b>, πάντῃ [<a href="javascript:void(0)" title=" “Hymni Homerici” 27.10 ">Refs</a>]; κατ᾽ ἄλσος [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 508: with _accusative_, γαῖαν ἐπιστρέφεται">Refs 4th c.BC+</a>] <b>wanders over</b> the earth, with collateral sense of <b>observing, studying</b> it, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 753, 6th c.BC: Theognis Elegiacus 648; so ἐ. ὀρέων κορυφάς 6th c.BC: Anacreon Lyricus 2.4 ">Refs 8th c.BC+</a>]: also with <i>accusative</i> loci, <b>turn to</b> a place, πόθεν γῆς τῆσδ᾽ ἐπεστράφης πέδο; [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 83, compare 89, 768, “Ion” 352 (also εἰς χώρας 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 4.13): c._accusative_ _cognate_, [διεξόδους] ἐπιστρέφεσθαι">Refs 5th c.BC+</a>] <b>walk in.. </b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 247a ">Refs 5th c.BC+</a>]; of the sun, <b>revolve</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Dionysius Periegeta 584. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.3</b></Level3>. <b>turn the mind towards, pay attention to, regard</b> [<a href="javascript:void(0)" title="compare (ἐπιστροφή 11.3), τινός 6th c.BC: Anacreon Lyricus 96, 5th c.BC: Sophocles Tragicus “Philoctetes” 599, 1st c.BC: Philodemus Philosophus “περὶ παρρησίας” p.15 O., “Anthologia Graeca” 5.47 (2nd-3rd c.AD: Rufinus Epigrammaticus)">Refs 6th c.BC+</a>]; τῶν ἰδίων οὐδὲν ἐ. [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 440; εἴς τι 3rd c.AD: Alexander Aphrodisiensis Philosophus “in librum de sensu commentarium - pars” 57.18 ">Refs 6th c.BC+</a>]: <i>absolutely</i>, <b>return to oneself, pay attention</b>, ἐπιστραφείς [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.88; οὐκ ἦλθες,.. οὐδ᾽ ἐπεστράφης 5th c.BC: Euripides Tragicus “Rhesus” 400 ">Refs 5th c.BC+</a>]; οὐκ ἐπεστράφη, ={οὐκ ἐφρόντισε} (just above), [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 23.136, compare 10.9, “Anthologia Graeca” 11.319 (1st c.AD: Automedon Epigrammaticus). ">Refs 4th c.BC+</a>]<br /><Level4><b>__II.3.b</b></Level4>. <b>conduct oneself, behave</b>, ἀξίως τᾶς τιμᾶς [<a href="javascript:void(0)" title=" “SIG” 539 A 22 (Decrees Amphict., 3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__II.4</b></Level3>. c.<i>accusative</i>, θεοῦ νιν κέλευσμ᾽ ἐπεστράφη <b>turned against</b> her, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 101 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3>. <i>perfect</i> <i>participle</i> <i>passive</i> ἐπεστραμμένος, ={ἐπιστρεφής}, <b>earnest, vehement</b>, λέγειν ἐπεστραμμένα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.62; ἀφέλεια -στραμμένη 2nd-3rd c.AD: Philostratus Sophista “Vitae Sophistarum” 1.7.1. ">Refs 5th c.BC+</a>]	
G1995	ἐπιστροφή	epistrophē	conversion	G:N-F	<b> ἐπιστροφ-ή</b>,ἡ, <br /> <b>turning about</b>, τῆς τοῦ ἀτράκτου δίνης [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 620e ">Refs 5th c.BC+</a>]; <b>twisting</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 3.13.3 ">Refs 4th c.BC+</a>]; of strands, [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Philo Mechanicus “(Belopoeica) Excerpte aus Philons Mechanik - Ath. Berl. Akad.” 58.15; τῶν σχοινίων 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 25 (_plural_); ἡ εἴσω ἐ. τῶν δακτύλων 2nd-3rd c.AD: Philostratus Sophista “Philostrati majoris imagines” 1.23. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__2</b></Level3>. <b>bending</b> of a bow, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 2.5.22. ">Refs 1st c.BC+</a>]<br /><Level3><b>__3</b></Level3>. <b>curve, winding</b> of a bay, [<a href="javascript:void(0)" title="[prev. work] 33 ">Refs</a>]; of a river, [<a href="javascript:void(0)" title=" 1st c.BC: Ptolemaeus Epigrammaticus “Alm.” 8.1. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2>. <i>intransitive</i>, <b>turning</b> or <b>wheeling about</b>, δαΐων ἀνδρῶν ἐπιστροφαί, i.e. hostile men <b>turning to bay</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1045 (Lyric poetry)">Refs 5th c.BC+</a>]; <b>tossing</b>, of a restless patient, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 7.83 (_plural_)">Refs 5th c.BC+</a>]; μυρίων ἐπιστροφαὶ κακῶν <b>renewed assaults</b> of ills unnumbered, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 537 (Lyric poetry), compare 2nd c.AD: Arrianus Historicus “Anabasis” 7.17.5; especiallyin military evolutions, 2nd c.BC: Polybius Historicus 10.23.3, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Philopoemen” 7 ">Refs 5th c.BC+</a>]; <b>wheeling</b> <b>through a right angle</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Asclepiodotus Tacticus “Tact.” 10.4, etc. (but, as a general term, αἱ ἐ. τῶν ἵππων [prev. work]7.2,compare 2nd c.AD: Arrianus Historicus “Tactica” 16.7) ">Refs 1st c.BC+</a>]; of ships, <b>putting</b> <b>about, tacking</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.90, 91 ">Refs 5th c.BC+</a>]; ἐξ ἐπιστροφῆς by <b>a sudden wheel</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.76.5, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Timoleon” 27 ">Refs 2nd c.BC+</a>]; but ἐξ ἐπιστροφῆς παθεῖν to have <b>a relapse</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Κωακαὶ προγνώσιες” 251. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3>. <b>turn</b> of affairs, <b>reaction, counter-revolution</b>, μή τις ἐ. γένηται [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.71 ">Refs 5th c.BC+</a>]; <b>result, end</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 21.32.15 (uncertain reading). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.3</b></Level3>. <b>attention</b> <b>paid to</b> a person or thing (ἐπιστρέφω [<a href="javascript:void(0)" title=" 11.3), ξενοτίμους δωμάτων ἐ">Refs</a>]. <b>respect</b> for guests, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 548 ">Refs 4th c.BC+</a>]; πρὸ τοῦ θανόντος τήνδ᾽ ἔθεσθ᾽ ἐ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 134 ">Refs 5th c.BC+</a>]; ὧν ἐ. τις ἦν to whom any <b>regard</b> was due, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 671 ">Refs 5th c.BC+</a>]; so ἐπιστροφῆς ἄξιον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.2.9; παραμυθέεσθαι μετ᾽ ἐπιστροφῆς καὶ ὑποδέξιος 5th c.BC: Hippocrates Medicus “περὶ εὐσχημοσύνης” 16 ">Refs 5th c.BC+</a>]; ἐ. ποιεῖσθαι Philipp. cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 12.1, compare 19.306, etc.">Refs 4th c.BC+</a>]; ἐ. ἔχειν τινός [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 836; περί τινος 3rd c.BC: Chrysippus Stoicus 3.187, etc.">Refs 4th c.BC+</a>]; ἐπιστροφῆς τυγχάνειν [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 4.4.4, etc. ">Refs 2nd c.BC+</a>]<br /><Level4><b>__II.3.b</b></Level4>. Philos., <b>turning towards</b>, πρὸς τὰ τῇδε [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 4.3.4 ">Refs 3rd c.AD+</a>]; ψυχὴ καταδεῖται πρὸς τὸ σῶμα τῇ ἐ. τῇ πρὸς τὰ πάθη τὰ ἀπ᾽ αὐτοῦ [<a href="javascript:void(0)" title=" 3rd c.AD: Porphyrius Tyrius Philosophus “Sententiae ad intelligibilia ducentes” 7. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__II.4</b></Level3>. <b>moving up and down in</b> a place, mostly in <i>plural</i>, πατρῴων δωμάτων ἐπιστροφαί <b>the range</b> of them, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 648 ">Refs 4th c.BC+</a>]; οἷσιν οὐκ ἐπιστροφαί men who have no <b>business here</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 440 ">Refs 5th c.BC+</a>]; βούνομοι ἐ. <b>haunts</b> of the grazing herds, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 249; so Κίλιξ δὲ χώρα καὶ Σύρων ἐπιστροφαί (conjecture for Σηρῶν ἐνστροφαί) [prev. work] 271. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> <b>intentness, vehemence,</b> ἐπιστροφὴν εἶχεν ὁ λόγος καὶ ἔρρωτο [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vitae Sophistarum” 1.21.5; θρασυτέρᾳ τῇ ἐ. χρήσασθαι [prev. work] 2.5.2. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__II.5.b</b></Level4> <b>gravity</b> of deportment, ἡ ἐ. τοῦ εἴδους [<a href="javascript:void(0)" title=" [prev. author] “Im.” 2.16. ">Refs</a>]<br /><Level3><b>__II.6</b></Level3> <b>correction, reproof,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.55b. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.7</b></Level3> <b>conversion,</b> [<a href="javascript:void(0)" title=" NT.Acts.15.3; ἡ πρὸς θεὸν ἐ. 5th c.AD: Hierocles Platonicus Philosophus “in Carmen Aureum - FPG” 24p.473M. ">NT+5th c.AD+</a>]<br /><Level3><b>__II.8</b></Level3> in Philos., <b>return</b> to the source of Being, [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 1.2.4; ἡ ἐ. πρὸς αὑτόν [prev. author] 5.3.6, compare 5th c.AD: Proclus Philosophus “Inst.” 31 ">Refs 3rd c.AD+</a>]; [ἡ ἐ.] τοῦ προελθόντος ἐπάνοδος εἰς τὸ γεννῆσαν [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 75; ἡ ἐ. τῆς ἐκστάσεώς ἐστιν ἐπανόρθωσις [prev. work] 61. ">Refs 5th c.AD+</a>]<br /><Level3><b>__II.9</b></Level3> in Logic, <b>conversion</b> of a proposition, ἡ σὺν ἀντιθέσει ἐ. <b>the contraposition,</b> Suppl.ad [<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus “in Platonis Parmenidem commentarii” p.1004S. ">Refs 5th c.AD+</a>]	
G1996	ἐπισυνάγω	episunagō	to gather	G:V	<b> ἐπισυν-άγω</b> [ᾰ], <br /> <b>collect and bring to</b> a place, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.75.2 (_passive_), 5.97.3, Wilcken “Chr.” 11 A 5 (2nd c.BC) ">Refs 2nd c.BC+</a>]; <b>gather together,</b> [<a href="javascript:void(0)" title=" LXX.Gen.6.16, +others, NT.Matt.23.37, etc.">LXX+NT</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" “OGI” 90.23 (Rosetta, 2nd c.BC), “Placita Philosophorum” 3.4.1, 1st c.AD: Philo Judaeus 1.338; οἱ -συνηγμένοι ἐν Ξόει Βοιωτοί “Supp.epigram” 2.871 (Egypt, 2nd c.BC) ">Refs 2nd c.BC+</a>]; <b>to be combined,</b> τὰ ἐκ τῶν πληθυντικῶν εἰς τὰ ἑνικὰ -όμενα [<a href="javascript:void(0)" title=" 3rd c.AD: Longinus Rhetor 24.1 ">Refs 3rd c.AD+</a>]; ἐπισυναχθέντες τόκοι <b>accumulated</b> interest, [<a href="javascript:void(0)" title=" “PGrenf.” 2.72.8 (3rd-4th c.AD),compare “PFlor.” 1.46.14 (2nd c.AD) ">Refs 2nd c.AD+</a>]; ἐπισυναγόμενος ἀριθμός <b>counted up,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 43. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>bring in,</b> in a discussion, περιττὸν-ειν καὶ ταύτας [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “Academicorum Index” 28. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> Astrology texts, ={ἐπισυμφέρω}, [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 288.29. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>conclude, infer,</b> συλλογιζόμενοι τὸν μεταξὺ χρόνον ἐπισυνάγουσιν ὅτι.. [<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus “Hypotyposis astronomicarum positionum” 5.54. ">Refs 5th c.AD+</a>]	
G1997	ἐπισυναγωγή	episunagōgē	gathering	G:N-F	<b> ἐπισυν-ᾰγωγή</b>, ἡ, <br /> <b>gathering</b> or <b>being gathered together,</b> [<a href="javascript:void(0)" title=" LXX.2Mac.2.7, NT.2Thes.2.1, etc. ">LXX+NT</a>]<br /><Level4><b>__b</b></Level4> <b>collection</b> of a sum of money, [<a href="javascript:void(0)" title=" “IG” 12(3).1270.11 (Syme, 2nd-1st c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>collective view, table,</b> ὁρίων [<a href="javascript:void(0)" title=" 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 44. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> <i>plural</i>, <b>successive additions,</b> [<a href="javascript:void(0)" title=" [prev. author] “Alm.” 2.7. ">Refs</a>]<br /><Level3><b>__4</b></Level3> Astrology texts, <b>aggregation</b> of planets in contact, [<a href="javascript:void(0)" title=" 3rd c.AD: Porphyrius Tyrius Philosophus “in Ptolemaei Tetrabiblon” 188. ">Refs 3rd c.AD+</a>]	
G1998	ἐπισυντρέχω	episuntrechō	to run together	G:V	<b> ἐπισυν-τρέχω</b>, <br /> <b>run together</b> to a place, [<a href="javascript:void(0)" title=" NT.Mark.9.25. ">NT</a>]	
G1999	ἐπισύστασις, ἐπίστασις	episustasis, epistasis	insurrection	G:N-F	<b> ἐπισύ-στᾰσις</b>, εως, ἡ, <br /> <b>gathering, riotous meeting,</b> τοῡ ὄχλου [<a href="javascript:void(0)" title=" NT.Act.24.12 (nisi to be read ἐπίστασις) ">NT</a>]; αἱ τῶν κρατούντων τῆς χώρας βαρβάρων ἐ. [<a href="javascript:void(0)" title=" “SIG” 708.27 (Istropolis, 2nd c.BC) ">Refs 2nd c.BC+</a>]; <b>insurrection,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Berosus Historicus cited in 1st c.AD: Josephus Historicus “contra Apionem” 1.20, LXX.Num.16.40 (17.5)">LXX+4th c.BC+</a>]: with <i>genitive</i>, <b>rising against,</b> τοῦ Κυρίου [<a href="javascript:void(0)" title="[prev. work] 26.9. ">Refs</a>]<br /><Level3><b>__2</b></Level3> <b>collection,</b> κακῶν [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 11.127; ὑδατίδων 2nd c.AD: Soranus Medicus 1.58. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> variant for{ἐπίστασις}, [<a href="javascript:void(0)" title=" NT.2Cor.11.28. ">NT</a>]	
G2000	ἐπισφαλής	episphalēs	dangerous/unsteady	G:A	<b> ἐπισφαλ-ής</b>, ές, <br /> (σφάλλομαι) <b>prone to fall, unstable, precarious,</b> τὰ μεγάλα πάντα ἐπισφαλῆ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 497d; -εστέρα δύναμις 4th c.BC: Demosthenes Orator 2.15, compare 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1155a10 ">Refs 5th c.BC+</a>]; ἐπισφαλές [ἐστι] [<a href="javascript:void(0)" title=" [prev. author] “Pol.” 1264b6; ἐ. φύσει βίος 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 126. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> (σφάλλω) <b>making to fall, misleading,</b> εἰς βλάβην [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.653d, etc. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>dangerous,</b> νόσημα [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 9; νόσοι 1st c.AD: Philo Judaeus 2.413; καιροί 2nd c.BC: Polybius Historicus 1.66.12 ">Refs 5th c.BC+</a>]: <i>superlative</i> -εστάτη, χώρα [<a href="javascript:void(0)" title=" [prev. author] 2.29.2; τοῦ ἀγχιβαθοῦς τῶν ἑλῶν Πωμαίοις -σφαλοῦς ἐσομένου 2nd c.AD: Herodianus Grammaticus 7.2.5 ">Refs 2nd c.AD+</a>]; ἐπισφαλές [ἐστι] παρακοῦσαι [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 200. ">Refs 4th c.BC+</a>] <i>adverb</i> -λῶς, ἔχειν, διακεῖσθαι, to be <b>in danger,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 6.25.4, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Solon” 13; ἐ. βεβηκώς LXX.Wis.4.4 ">LXX+2nd c.BC+</a>]: <i>superlative</i> -έστατα, περᾶσαι [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Mi.” 15. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <b>dubious,</b> <i>adverb</i> <i>comparative</i> -έστερον Aristeas[<a href="javascript:void(0)" title=" 314. ">Refs</a>]	
G2001	ἐπισχύω	epischuō	to insist	G:V	<b> ἐπισχύω</b>, <br /> (ἰσχύς) <b>make strong</b> or <b>powerful,</b> τὴν πόλιν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 11.13. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i>, <b>to be</b> or <b>grow strong,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 2.1.4 ">Refs 4th c.BC+</a>]; <b>prevail,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 5.59, 1st c.AD: Cornutus Philosophus “de Natura Deorum” 7 ">Refs 1st c.BC+</a>]; <b>to be urgent,</b> ἐπίσχυον λέγοντες [<a href="javascript:void(0)" title=" NT.Luke.23.5; ὁ λόγος -ύσει πρὸς συμβουλίαν ἢ διδαχήν 2nd c.AD: Vettius Valens Astrologus 48.6. ">NT+2nd c.AD+</a>]	
G2002	ἐπισωρεύω	episōreuō	to accumulate	G:V	<b> ἐπισωρ-εύω</b>, <br /> <b>heap upon,</b> τινί τι [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 3.123e ">Refs 2nd c.AD+</a>]; <b>heap up, accumulate,</b> διδασκάλους [<a href="javascript:void(0)" title=" NT.2Tim.4.3; ἓν ἐξ ἑνός 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.10.5; ἀμηχανίας 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.830a ">NT+1st c.AD+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" [prev. author] “in Hes.” 34, 2nd c.AD: Vettius Valens Astrologus 344.12. ">Refs 2nd c.AD+</a>]	
G2003	ἐπιταγή	epitagē	command	G:N-F	<b> ἐπι-τᾰγή</b>, ἡ, <br /> (ἐπιτάσσω) ={-ταγμα}, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 13.4.3, LXX.1Esd.1.18; νόμων ἐπιταγαί 1st c.BC: Diodorus Siculus Historicus 1.70; τὰς ἐ. δυσχερῶς φέροντες 2nd c.BC: Polybius Historicus 21.6.1 ">LXX+2nd c.BC+</a>]; <b>imposition</b> of taxes, αἱ ἐ. τῶν εἰσφορῶν [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 4.19. ">Refs 1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> especially of oracles or divine commands, κατ᾽ ἐπιταγήν [<a href="javascript:void(0)" title=" “SIG” 1153 (from Athens)">Refs</a>]; κατ᾽ ἐ. τοῦ θεοῦ [<a href="javascript:void(0)" title=" “JHS” 26.28, etc.; κατ᾽ ἐ. τοῦ αἰωνίου θεοῦ NT.Rom.16.26, cf. NT.1Cor.7.6. ">NT</a>]	
G2004	ἐπιτάσσω	epitassō	to command	G:V	<b> ἐπιτάσσω</b>, <br /> <i>Attic dialect</i> <b>ἐπιτάττω</b>, <b>put upon</b> one <b>as a duty, enjoin,</b> τι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.111, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 839, etc. ">Refs 5th c.BC+</a>]; τί τινι, as ἐ. ἄεθλόν τινι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.43, compare 1.155; ἐπέταξε πόνους ἄλλοισιν ἄλλους 5th c.BC: Bacchylides Lyricus “fragment” 9; ἐπιτάξαντος τᾷ πόλει Γαλλίου σῖτον καὶ Ἀνχαρίου ἱμάτια “SIG” 748.25 (1st c.BC)">Refs 5th c.BC+</a>]: with <i>dative</i> <i>person</i> et <i>infinitive</i>, <b>order</b> one <b>to</b> do, ἐ. τοῖσι μὲν πεζὸν στρατὸν..παρέχειν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.83, compare 3.159, 5th-6th c.BC: Aristophanes Comicus “Vespae” 69, 5th-6th c.BC: Andocides Orator 3.11, etc.">Refs 5th c.BC+</a>]: rarely with <i>accusative</i> et <i>infinitive</i>, <b>enjoin</b> or <b>order that..,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 5.8 ">Refs 5th c.BC+</a>]; with the case omitted, ἐ. ἀποφορὴν ἐπιτελέειν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.109, compare 137 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>impose commands,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.140, +others ">Refs 5th c.BC+</a>]; τινί on one, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 664 ">Refs 5th c.BC+</a>]:— <i>passive</i>, <b>accept orders, submit to commands,</b> εἰ 'πιταξόμεσθα δή [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 521; ἐπιταττόμενος 5th-6th c.BC: Aristophanes Comicus “Vespae” 686 ">Refs 5th c.BC+</a>]: with <i>infinitive</i>, οἱ ἐπιταττόμενοι γαμεῖν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 925e: with _accusative_ _of things_, ἄλλο τι ἐπιταχθήσεσθε 5th c.BC: Thucydides Historicus 1.140 ">Refs 5th c.BC+</a>]; of things, <b>to be ordered,</b> ὁ στρατὸς ὁ -θεὶς ἑκάστοισι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.95; so Λακεδαιμονίοις..ναῦς ἐπετάχθησαν ποιεῖσθαι 5th c.BC: Thucydides Historicus 2.7 ">Refs 5th c.BC+</a>] assuming variant; τὰ ἐπιτασσόμενα ἐπετέλεον <b>orders given,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.115; τἀπιταχθέντα 5th-6th c.BC: Plato Philosophus “Timaeus” 20b, +others; κατὰ νόμον τὸν ἐπιταχθησόμενον [prev. author] “Lg.” 740c ">Refs 5th c.BC+</a>]; δικαίωσις τοῖς πέλας -ομένη <b>dictated,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.141: in Mathematics texts, τὸ ἐπιταχθέν">Refs 5th c.BC+</a>] what was <b>prescribed,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Euclides Geometra 4.1, +others ">Refs 3rd c.BC+</a>]; πλευρὰς ἔχον ὅσας ἄν τις ἐπιτάξῃ with as many sides as you <b>please,</b> [<a href="javascript:void(0)" title=" 3rd c.AD(?): Pappus Mathematicus 290.26. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>use the imperative mood,</b> εὔχεσθαι οἰόμενος ἐπιτάττει εἰπὼν μῆνιν ἄειδε θεά.. τὸ γὰρ κελεῦσαι, φησί,..ἐπίταξίς ἐστιν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Poetica” 1456b16 ">Refs 4th c.BC+</a>]; opposed to κελεύειν, [<a href="javascript:void(0)" title=" “IG” 12.76.33. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>place next</b> or <b>beside,</b> [Σαγάρτιοι] ἐπετετάχατο ἐς τοὺς Πέρσας [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.85; ἐπετέτακτο Ἀριστοκράτει Περικλῆς 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.6.29:">Refs 5th c.BC+</a>] —<i>middle</i>, τοὺς ἱππέας ἐπετάξαντο ἐπὶ τῷ δεξιῷ they <b>had</b> the cavalry <b>placed next,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.67. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>place behind,</b> ὄπισθεν τοῦ πεζοῦ τὴν ἵππον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.80, compare 5th-6th c.BC: Plato Philosophus “Respublica” 471d (_passive_)">Refs 5th c.BC+</a>]:—<i>middle</i>, ἐπιτάξασθαι τῇ φάλαγγι λόχους [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.5.9 ">Refs 5th c.BC+</a>]:—<i>passive</i>, τοῖσι μυρίοισι ἐπετέτακτο ἵππος Περσέων μυρίη [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.41, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lucullus” 31, 2nd-3rd c.AD: Aelianus “Tactica - Griechische Kriegsschriftsteller” 29.8, 2nd c.AD: Arrianus Historicus “Tactica” 25.10; Ἀράβιοι ἔσχατοι ἐπετετάχατο 5th c.BC: Herodotus Historicus 7.87. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.2.b</b></Level4> Grammars, <b>place after,</b> in <i>passive</i>, αὐτὸς πάσῃ ἀντωνυμίᾳ -τάσσεται [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 34.10, compare “Synt.” 138.23. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <b>set in command over,</b> τινί [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Anabasis” 1.24.1:">Refs 2nd c.AD+</a>] —<i>passive</i>, οἱ ἐπιτεταγμένοι <b>set as guards over</b> the wagons, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.72; ταῖς βασιλικαῖς ἐπιστολαῖς -ταχθείς 2nd-3rd c.AD: Philostratus Sophista “Vitae Sophistarum” 2.24.1, compare 4th c.AD: Julianus Imperator “Orationes” 2.63d. ">Refs 5th c.BC+</a>]	
G2005	ἐπιτελέω	epiteleō	to complete	G:V	<b> ἐπιτελ-έω</b>, <br /> <i>future</i> <b>-τελῶ</b>[<a href="javascript:void(0)" title=" “SIG” 229.17 (Erythrae, 4th c.BC)">Refs 4th c.BC+</a>], <i>Doric dialect</i><i>3rd.pers.</i> <i>plural</i> <i>future</i> <b>-τελεσσεῦντι</b>[<a href="javascript:void(0)" title=" “Annuario” 4 /5.225.27 (Rhodes, 2nd c.BC)">Refs 2nd c.BC+</a>], <i>3rd.pers.</i> <i>plural</i> <i>perfect</i> <b>-τετελέκαντι</b>[<a href="javascript:void(0)" title=" “SIG” 1158.3 (Delph., 3rd c.BC)">Refs 3rd c.BC+</a>]:—<b>complete, finish, accomplish,</b> ἐ. τὰ ἐπιτασσόμενα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.115, compare 51, 90; τὰς ἐντολάς [prev. work] 157 ">Refs 5th c.BC+</a>]; τὸν προκείμενον ἄεθλον[<a href="javascript:void(0)" title=" [prev. work] 126; ἀποδείξιας 4th c.BC: Archytas Tarentinus Philosophus 4; ἐ. ἔργῳ ἃ ἂν γνῶσιν 5th c.BC: Thucydides Historicus 1.70; ταῦτα τοῖς ἔργοις ἐ. 5th-6th c.BC: Isocrates Orator 2.38; πόλεμον 2nd c.BC: Polybius Historicus 1.65.2 ">Refs 5th c.BC+</a>]; especially of <b>the fulfilment</b> of oracles, visions, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.13 (_passive_), +others ">Refs 5th c.BC+</a>]; εὐχήν[<a href="javascript:void(0)" title=" [prev. work] 86; ἃ ὑπέσχετο 5th c.BC: Thucydides Historicus 1.138:">Refs 5th c.BC+</a>] —<i>middle</i>, τὴν κρίσιν ἐπιτελέσασθαι <b>get</b> it <b>completed,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 27c; καλὴν καὶ σεμνὴν πρᾶξιν -τετελεσμένος 2nd c.BC: Polybius Historicus 15.22.1:">Refs 5th c.BC+</a>] —<i>passive</i>, ὅπως ἂν ἡ εἰρήνη ἐπιτελεσθῇ that it <b>may be brought to pass,</b> Decrees cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.29 ">Refs 4th c.BC+</a>]; of movements, [<a href="javascript:void(0)" title=" 2nd-1st c.BC(?): Hero Mechanicus “Automatopoetica” 19.5 ">Refs 2nd c.BC+</a>]; [παθήματα] τῇ ἀδελφότητι ἐ.[<a href="javascript:void(0)" title=" NT.1Pet.5.9. ">NT</a>]<br /><Level3><b>__2</b></Level3> <b>bring to perfection,</b> τὴν γένεσιν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 741b5, compare “HA” 539a33 ">Refs 4th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" [prev. author] “GA” 758b26. ">Refs</a>]<br /><Level3><b>__3</b></Level3> <i>passive</i> in Logic, of a syllogism, <b>to be made perfect,</b> by reduction to the first figure, [<a href="javascript:void(0)" title=" [prev. author] “APr.” 28a5, 41b4. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>discharge</b> a religious duty, θυσίας [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.63, 4th-3rd c.BC: Theophrastus Philosophus cited in 3rd c.AD: Porphyrius Tyrius Philosophus “de Abstinentia - Porphyrii Opuscula” 2.16, “Inscription Prien.” 108.27 (2nd c.BC) ">Refs 5th c.BC+</a>]; τὰ νομιζόμενα τοῖς θεοῖς [<a href="javascript:void(0)" title=" “PAmh.” 2.35.50 (2nd c.BC) ">Refs 2nd c.BC+</a>]; νηστείας καὶ ὁρτάς [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.186; λατρείας NT.Heb.9.6 ">NT+5th c.BC+</a>](so in <i>middle</i>, εὐωχίαν ἐπετελέσατο [<a href="javascript:void(0)" title=" “Inscription Prien.” 113.61 (1st c.BC))">Refs 1st c.BC+</a>]: <i>absolutely</i>, <b>sacrifice,</b> τινί [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “Varia Historia” 12.61. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>celebrate,</b> τὴν τοῦ Κυνὸς ἐ. ἐπιτολήν [<a href="javascript:void(0)" title=" 6th c.AD: Olympiodorus Philosophus “in Aristotelis Meteora commentaria - pars” 113.14. ">Refs 6th c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>pay in full,</b> ἀποφορήν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.109; πεντακόσια τάλαντα βασιλέϊ τὸν ἐπέτειον φόρον [prev. author] 5.49, compare 82, 84; ἐπιμήνια [prev. author] 8.41: _metaphorically_ in ">Refs 5th c.BC+</a>]<i>middle</i>, ἐπιτελεῖσθαι τὰ τοῦ γήρως <b>to have to pay, be subject to,</b> the burdens of old age, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.8.8 ">Refs 5th c.BC+</a>]; ἐ. θάνατον <b>have to pay the debt of</b> death, [<a href="javascript:void(0)" title=" [prev. author] “Ap.” 33:">Refs</a>] —<i>passive</i>, ἡ δίκη.. τοῦ φόνου.. ἐκ Μαρδονίου ἐπετελέετο <b>was paid in full</b> by.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.64. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>impose upon,</b> ἀσεβείας δίκην τινί [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 910d. ">Refs 5th c.BC+</a>]	
G2006	ἐπιτήδειος	epitēdeios	necessary	G:A	<b> ἐπιτήδ-ειος</b>, α, ον: <br /> <i>Ionic dialect</i> <b>ἐπιτήδ-εος</b>, έη, εον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.158, +others (compare ἐπιταδεοτρώκτας)">Refs 5th c.BC+</a>]: <i>Doric dialect</i> <b>-τάδειος</b> [ᾱ] [<a href="javascript:void(0)" title=" “SIG” 524.36 (Praesus, 3rd c.BC): regular _comparative_ and _superlative_ -ειότερος, -ειότατος, 5th c.BC: Thucydides Historicus 4.54, 7.86, etc. ">Refs 5th c.BC+</a>]; -έστερος, -έστατος, [<a href="javascript:void(0)" title=" Anonymus cited in 10th c.AD: Suidas Legal icographus see entry , 3rd c.AD: Democritus Epigrammaticus 121: _Ionic dialect_ -εότερος, -εότατος, 5th c.BC: Herodotus Historicus 9.2, 1.110, +others">Refs 5th c.BC+</a>]: (ἐπιτηδές):— <b>made for an end</b> or <b>purpose, fit</b> or <b>adapted for</b> <b>it, suitable, convenient,</b> νομαί [<a href="javascript:void(0)" title="[prev. passage], etc.:—Constr.: ἐ. ἔς τι [prev. work] 115 (_superlative_)">Refs</a>], etc.; πρός τι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 390b: with ">Refs 5th c.BC+</a>]<i>infinitive</i>, χωρίον -ότατον ἐνιππεῦσαι <b>most fit</b> to ride in, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.102, compare 9.2 (_comparative_), 5th c.BC: Thucydides Historicus 2.20, 5th-6th c.BC: Aristophanes Comicus “Pax” 1228, 5th c.BC: Euripides Tragicus “Bacchae” 508; ἄνδρα -ότατον..δέξαι 5th c.BC: Herodotus Historicus 3.134, compare 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 79; so ἐ. τῷ σώματι κινδυνεύειν 5th c.BC: Antipho Orator 5.63 ">Refs 5th c.BC+</a>]; ἐ. ὑπεξαιρεθῆναι <b>convenient</b> to be put out of the way, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.70; τεθνάναι μᾶλλον ἢ σῴζεσθαι 5th-6th c.BC: Andocides Orator 4.25, compare 5th c.BC: Lysias Orator 30.24 ">Refs 5th c.BC+</a>]; ἐ. ξυνεῖναι a <b>fit</b> person to live with, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 206 ">Refs 5th c.BC+</a>]; also ἐ. ὀστρακισθῆναι <b>deserving</b> to be ostracized, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 4.36; ἐ. πάσχειν 4th c.BC: Demosthenes Orator 22.57 ">Refs 5th c.BC+</a>]; ἐκλεγόμενος τὸν ἐ. ἔπαισεν ἄν struck <b>him who deserved it,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.3.11 ">Refs 5th c.BC+</a>]; but ἐ. ἐς ὀλιγαρχίαν ἐλθεῖν <b>likely</b> or <b>inclined</b> to come, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.63; also ὑμῖν ἐπιτήδεόν [ἐστι] οἰκέειν 5th c.BC: Herodotus Historicus 4.158, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>useful, serviceable, necessary,</b> <br /><Level3><b>__II.1</b></Level3> of things, ὀλιγαρχία ἐ. τοῖς Λακεδαιμονίοις <b>fit</b> or <b>serviceable for..,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.81; ἐ. τῷ δήμῳ πράττειν 5th c.BC: Lysias Orator 13.51 ">Refs 5th c.BC+</a>]; καταστήσειν ἐς τὸ ἐ. to their <b>advantage,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.76 ">Refs 5th c.BC+</a>]; οὐδὲν ηὕροντο ἐ. no <b>advantage,</b> [<a href="javascript:void(0)" title=" [prev. author] 1.58; οὐκ ἐ. καταγνῶναί τινος 5th c.BC: Herodotus Historicus 6.97 ">Refs 5th c.BC+</a>]; ἱερὰ οὐκ ἐ., opposed to καλά, [<a href="javascript:void(0)" title=" [prev. author] 9.37: especially as ">Refs</a>] <i>substantive</i>, τὰ ἐ. things <b>requisite, necessaries,</b> especially of <b>provisions,</b> [<a href="javascript:void(0)" title=" [prev. author] 2.174, 5th c.BC: Thucydides Historicus 2.23, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.2.2, etc.">Refs 5th c.BC+</a>]: also in <i><i>singular</i></i>, <b>what is requisite, needful,</b> [<a href="javascript:void(0)" title=" [prev. author] “Vect.” 4.38. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> of persons, <b>serviceable, friendly,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.72 (_superlative_), 5th c.BC: Thucydides Historicus 3.40 ">Refs 5th c.BC+</a>]; τινί to one, [<a href="javascript:void(0)" title=" [prev. author] 4.78, 5th c.BC: Lysias Orator 12.14; ἐ. ποιεῖν τινα 5th-6th c.BC: Andocides Orator 4.41 ">Refs 5th c.BC+</a>]; ἐ. τῷ πατρί <b>conformable to</b> his <b>will,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.52 ">Refs 5th c.BC+</a>]; ἐ. τοῖς πρασσομένοις <b>favourable</b> to.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.54 ">Refs 5th c.BC+</a>]: also as <i>substantive</i>, <b>a close friend,</b> οἱ ἐ. one's <b>friends,</b> [<a href="javascript:void(0)" title=" [prev. author] 5.64; Ἀθηναίων ἐ. [prev. author] 7.73; μοι ἐ. καὶ φίλος 5th c.BC: Lysias Orator 1.22. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> with <i>genitive</i>, ={ἄξιος}, [<a href="javascript:void(0)" title=" “SIG” 1073.19 (Olympia, 2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <i>adverb</i> -είως, <i>Ionic dialect</i> -έως, <b>studiously, carefully,</b> ὑπηρετέεσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.108, 4.139. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>suitably, conveniently, fitly,</b> ποιέειν ἐ. [<a href="javascript:void(0)" title=" [prev. author] 9.7.β᾽ ">Refs</a>]; ἐ. σφίσιν αὐτοῖς πολιτεύειν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.19; ἐ. ἔχειν [prev. author] 5.82 ">Refs 5th c.BC+</a>]: <i>comparative</i> <b>-ότερον</b>[<a href="javascript:void(0)" title=" [prev. author] 4.54; -οτέρως, διαιτᾶσθαι 5th c.BC: Hippocrates Medicus “γυναικεῖα” 1.32. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> ἐ. ἔχειν τινί to be <b>on friendly terms</b> with.., [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 3.9.3. ">Refs 2nd c.AD+</a>]	
G2007	ἐπιτίθημι	epitithēmi	to put/lay on	G:V	<b> ἐπιτίθημι</b>, <br /> <i>passive</i> mostly furnished by ἐπίκειμαι: <i>active</i>, <b>lay, put</b> or <b>place upon,</b> of offerings <b>laid on</b> the altar, ἐπὶ μηρία θέντες Ἀπόλλωνι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.267, compare 3.179; λιβανωτόν 5th-6th c.BC: Aristophanes Comicus “Nubes” 426, “V.” 96, 5th c.BC: Antipho Orator 1.18 ">Refs 8th c.BC+</a>]; <b>set</b> meats <b>on</b> the table, εἴδατα πόλλ᾽ ἐπιθεῖσα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.140, compare 10.355 ">Refs 8th c.BC+</a>]; πάντ᾽ ἐπιθεῖτε <b>on</b> the car, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.264; [νέκυας] ἐπὶ νηυσὶ τιθέντες 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.419 ">Refs 8th c.BC+</a>]; τινὶ κύρτον καὶ κώπαν, as a grave-monument, [<a href="javascript:void(0)" title="“Anthologia Graeca” 7.505 (= 7th-6th c.BC: Sappho Lyrica 120): Constr. mostly ἐ. τινί τι, τῷ ἰσχυροτέρῳ πλέον βάρος 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 17.9, etc.">Refs 7th c.BC+</a>]: but also c.<i>genitive</i>, ἐ. λεχέων τινά [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.589; ἐ. τι ἐπί τινος 5th c.BC: Herodotus Historicus 2.121.δ᾽ ">Refs 8th c.BC+</a>]; κεφαλὴν ἐπὶ στέρνα τινός [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.3.14 ">Refs 5th c.BC+</a>]: with <i>accusative</i> only, <b>put upon, set up,</b> ἐ. φάρμακα <b>apply</b> salves, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.190; δέελον δ᾽ ἐπὶ σῆμά τ᾽ ἔθηκε 10.466; στήλην λίθου 5th c.BC: Herodotus Historicus 7.183; φάκελον ξύλων 5th c.BC: Euripides Tragicus “Cyclops” 243 ">Refs 8th c.BC+</a>]; ἐ. μνημεῖά τινι to him, [<a href="javascript:void(0)" title=" [prev. author] “IT” 702, compare “IG” 14.446 (from Tauromenium), 12.1068. ">Refs</a>]<br /><Level3><b>__2</b></Level3> <b>set upon, turn towards,</b> Ἑκτορέοις ἐπὶ φρένα θῆχ᾽ ἱεροῖσιν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.46 ">Refs 8th c.BC+</a>]; but τῇ δ᾽ ἄρ᾽ ἐπὶ φρεσὶ θῆκε with <i>infinitive</i>, <b>put</b> it <b>into</b> her mind to.., [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.1. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>put on</b> a covering or lid, ὡς εἴ τε φαρέτρῃ πῶμ᾽ ἐπιθείη [<a href="javascript:void(0)" title=" 9.314; κεφαλῇ ἐπέθηκε (as variant for{ἐφύπερθἐ καλύπτρην} 5.232 ">Refs</a>]; λίθον δ᾽ ἐπέθηκε θύρῃσι, i.e. <b>put</b> a stone <b>as a door</b> to the cave, <b>put</b> it <b>before</b> the door, [<a href="javascript:void(0)" title=" 13.370 ">Refs</a>]; also, <b>put</b> a door <b>to,</b> κολλητὰς ἐπέθηκα θύρας [<a href="javascript:void(0)" title=" 23.194; θύρας ἐπέθηκε φαεινάς 21.45; θυρεὸν μέγαν 9.240 (see. below 5th c.BC: Bacchylides Lyricus 11). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>set</b> a seal <b>on</b>, [<a href="javascript:void(0)" title=" “BGU” 361 iii 22 (2nd c.AD) ">Refs 2nd c.AD+</a>]; <b>apply</b> a pessary, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Steril.” 214 (_passive_) ">Refs 5th c.BC+</a>]; a cupping instrument, [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 2.11 (_passive_). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>put to, add, grant</b> or <b>give besides,</b> ὅσσα τε νῦν ὔμμ᾽ ἐστὶ καὶ εἴ ποθεν ἄλλ᾽ ἐπιθεῖτε [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.62, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 7.364, etc.; κράτος, κῦδός τινι, 1.509 (tmesis), 23.400 (tmesis), 406 (tmesis); ἡμιτάλαντον χρυσοῦ [prev. work] 796. ">Refs 8th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> of Time, <b>add, bring on,</b> ἕβδομον ἦμαρ ἐπὶ Ζεὺς θῆκε [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.399; μάλα πολλὰ [ἔτεα] 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 697. ">Refs 8th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>put on</b> as a finish, χρυσέην ἐπέθηκε κορώνην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.111; περόνην 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.256: _metaphorically_, οὐδὲ τέλος μύθῳ ἐπιθήσεις">Refs 8th c.BC+</a>] <b>add</b> fulfilment, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.107, compare 20.369; so later ἐ. κεφάλαἰ ἐφ᾽ ἅπασι 4th c.BC: Demosthenes Orator 21.18; κολοφῶνα ἐ. τῇ σοφίᾳ 5th-6th c.BC: Plato Philosophus “Euthydemus” 301e ">Refs 8th c.BC+</a>]; τέλος ἐπιτεθήκατον[<a href="javascript:void(0)" title=" [prev. work] 272a; πέρας ἐ. τῇ γενέσει 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 776a4; πίστιν ἐ. 4th c.BC: Demosthenes Orator 12.22, 49.42; ὁ δὲ μισθωσάμενος πίστιν ἐπιθήσει πρὸς τοὺς νεωποίας “SIG” 963.34 (Arcesine, 4th c.BC) ">Refs 4th c.BC+</a>]; πέρας ἐ. τῷ πράγματι [<a href="javascript:void(0)" title=" “PGiss.” 25.7 (2nd c.AD)">Refs 2nd c.AD+</a>], etc.; ὅρον ἐ. τῷ πράγματι Mitteis [<a href="javascript:void(0)" title=" “Chr.” 87.2 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__V</b></Level2> <b>impose, inflict</b> a penalty, σοὶ δέ, γέρον, θωὴν ἐπιθήσομεν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.192 ">Refs 8th c.BC+</a>]; δίκην, ζημίην, ἄποινα ἐ. τινί, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.120, 144, 9.120, etc.; θάνατον δίκην ἐ. τινί 5th-6th c.BC: Plato Philosophus “Leges” 838c; δίκην τὴν πρέπουσαν [prev. author] “Criti.” 106b; ἔργων ἀντ᾽ ἀδίκων χαλεπὴν ἐ. ἀμοιβήν 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 334; τιμωρίαν ὑπέρ τινος 4th c.BC: Demosthenes Orator 60.11 (compare below 5th c.BC: Bacchylides Lyricus IV)">Refs 8th c.BC+</a>]: so of burdens, grievances, etc., θήσειν..ἐπ᾽ ἄλγεα Τρωσί [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.39; οἷσιν ἐπὶ Ζεὺς θῆκε κακὸν μόρον 6.357; [ἄτην] οἱ ἐπὶ φρεσὶθῆκε..Ἐρινύς 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.234 ">Refs 8th c.BC+</a>]; ἀνάγκην ἐ. with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 10.7 ">Refs 5th c.BC+</a>]; ἐ...μὴ τυγχάνειν <b>imposing as a penalty</b> not to.., [<a href="javascript:void(0)" title="[prev. work] 3.3 (see. below 5th c.BC: Bacchylides Lyricus IV). ">Refs 5th c.BC+</a>]<br /><Level2><b>__VI</b></Level2> <b>dispatch</b> a letter, ἐ. τι ἐς Αἴγυπτον, ἐς Μυτιλήνην, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.42, 5.95; ἐ. [ἐπιστολάς] 4th c.BC: Demosthenes Orator 34.28. ">Refs 5th c.BC+</a>]<br /><Level2><b>__VII</b></Level2> <b>give</b> a name, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.68, 5th-6th c.BC: Plato Philosophus “Symposium” 205b, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__VIII</b></Level2> <b>contribute</b> (capital) <b>to</b> a venture, ἐς πεῖραν [<a href="javascript:void(0)" title=" “Leg.Gort.” 9.44. ">Refs</a>]<br /><Level1><b>__B</b></Level1> <i>middle</i>, with <i>perfect</i> <i>passive</i> ἐπιτέθειμαι [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.975d, ">Refs 1st c.AD+</a>] also <i>aorist</i> <i>passive</i>, [<a href="javascript:void(0)" title=" “Inscription Prien.” (see. below)">Refs</a>], etc.:—<b>put on oneself</b> or <b>for oneself,</b> ἐπὶ στεφάνην κεφαλῆφιν..θήκατο <b>placed</b> a helmet <b>on his</b> head, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.30; κρατὶ δ᾽ ἐπὶ..κυνέην θέτο 5.743, compare 5th c.BC: Euripides Tragicus “Bacchae” 702 (tmesis), etc.">Refs 8th c.BC+</a>]; χεῖρας ἐπ᾽ ἀνδροφόνους θέμενος στήθεσσι <b>laying one's</b> hands <b>upon.</b>., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.317 ">Refs 8th c.BC+</a>]; κτύπημα χειρὸς κάρᾳ <b>on one's</b> head, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 1210 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> <b>put on</b> or <b>to,</b> as a door, πύλας τοῖς ὠσὶν ἐπίθεσθε [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 218b; θύρας 5th-6th c.AD: Orphica “Fragmenta” 245, +others, etc. (see. above 4th-5th c.BC: Aeschylus Tragicus 11). ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.III</b></Level2> <b>apply oneself to, employ oneself on</b> or <b>in,</b> with <i>dative</i>, ναυτιλίῃσι μακρῇσι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.1 ">Refs 5th c.BC+</a>]; τῇ πείρᾳ, τοῖς ἔργοις, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.42, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.8.3, etc.; τοῖς πολιτικοῖς 5th-6th c.BC: Plato Philosophus “Gorgias” 527d ">Refs 5th c.BC+</a>]: with <i>infinitive</i>, <b>attempt to.</b>., φιλοσοφεῖν ἐπέθετο [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 36.3; γράφειν 5th-6th c.BC: Isocrates Orator 5.1, compare 5th-6th c.BC: Plato Philosophus “Sophista” 242b ">Refs 5th c.BC+</a>]:—<i>passive</i>, ἐπετέθη πρὸς τὸν πόλεμον [<a href="javascript:void(0)" title=" “Inscription Prien.” 17.38 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__B.III.2</b></Level3> <b>make an attempt upon, attack,</b> τῇ Εὐβοίῃ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.31; Ἐφεσίοισι [prev. author] 1.26, compare 102, 8.27; τῷ δήμῳ 5th c.BC: Thucydides Historicus 6.61; τῇ δημοκρατίᾳ 5th-6th c.BC: Xenophon Historicus “Respublica Atheniensium” 3.12 ">Refs 5th c.BC+</a>]; ἐ. τῇ τοῦ δήμου καταλύσει <b>attempt</b> it, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.235; τυραννίδι 4th c.BC: Lycurgus Orator 125; ἀρχῇ 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.772d ">Refs 4th c.BC+</a>]; ἐ. ταῖς ἁμαρτίαις or τοῖς ἀτυχήμασί τινος <b>take advantage of</b> them, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 2.3, 4th c.BC: Demosthenes Orator 23.70 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>make an attack,</b> κατ᾽ ἀμφότερα [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.42, compare 4th c.BC: Aristoteles Philosophus “Politica” 1302b25. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.III.3</b></Level3> <i>absolutely</i>, δικαιοσύνην ἐπιθέμενος ἤσκεε he practised justice <b>with assiduity,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.96, compare 6.60. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.IV</b></Level2> <b>bring on oneself,</b> ἐπέθου θύος δημοθρόους τ᾽ ἀράς [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1409. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.IV.2</b></Level3> <b>cause</b> a penalty <b>to be imposed,</b> θάνατον ζημίαν ἐπιθέσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.24; φόβον τινί 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.5.41. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.V</b></Level2> <b>lay commands on,</b> τί τινι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.111, compare “OGI” 669.61 (Egypt, 1st c.AD)">Refs 5th c.BC+</a>]: also with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.63, variant in 2nd c.AD: Athenaeus Epigrammaticus 11.465d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.VI</b></Level2> <b>give</b> a name, τινί [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.554 (tmesis), compare 4th c.BC: Aristoteles Philosophus “Poetica” 1451b10. ">Refs 8th c.BC+</a>]<br /><Level2><b>__B.VII</b></Level2> <b>contribute,</b> πολλοὶ ἐπέθεντο τὰς ἐπιδόσεις εἰς τὴν παρασκευὴν τοῦ πολέμου probably in [<a href="javascript:void(0)" title=" “SIG” 346.29 (4th c.BC). ">Refs 4th c.BC+</a>]	
G2008	ἐπιτιμάω	epitimaō	to rebuke	G:V	<b> ἐπιτιμ-άω</b>, <br /> <i>Ionic dialect</i> and Delph. ἐπιτιμέω, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.39, “Schwyzer” 346.11 (2nd c.BC)">Refs 5th c.BC+</a>]:— <b>lay a value upon</b>: hence, <br /><Level3><b>__1</b></Level3> <b>show honour to,</b> τινά Hdt. [prev. cited] <br /><Level3><b>__2</b></Level3> <b>raise in</b> <b>price,</b> οἶνον ἐ. πολύ [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Diphilus Comicus 32.27: _absolutely_, 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 10.50 ">Refs 4th c.BC+</a>]; τὴν αἴτησιν ἐ. <b>raise</b> the demand, [<a href="javascript:void(0)" title=" Anonymus cited in 10th c.AD: Suidas Legal icographus ">Refs</a>]:—<i>passive</i>, <b>rise in price,</b> of corn, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 34.39, 50.6, “PSI” 4.356.7 (3rd c.AD). ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of judges, <b>lay a penalty on</b> a person, τοῖς ἐξάρνοις ἐ. ταλάντου ἑκάστῳ variant in [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.113; ἐ. ἀργύριον “Hermes” 17.4 (from Delos) ">Refs 4th c.BC+</a>]; but ἐ. τὴν ἀρχαίην δίκην <b>make</b> the original trial <b>the ground of punishment,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.43. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>object to</b> one <b>as blameable,</b> τινί τι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 237c, 5th-6th c.BC: Isocrates Orator 1.17, etc.">Refs 5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Poetica” 1455a26. ">Refs 4th c.BC+</a>]<br /><Level4><b>__II.2.b</b></Level4> with <i>accusative</i> <i>of things</i> only, <b>censure,</b> οὐ τοῦτ᾽ ἐπιτιμῶ [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 20.148, compare 4th c.BC: Anaxandrides Comicus 49 ">Refs 4th c.BC+</a>]:—<i>passive</i>, τὸ..ὑπὸ τῶν πολλῶν ἐπιτιμώμενον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.31, compare 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1114a29. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.2.c</b></Level4> with <i>dative</i> only, <b>rebuke, censure,</b> of persons, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 24.17 ">Refs 5th c.BC+</a>]; of things, τοῖς ψηφισθεῖσιν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 8.52; τοῖς πεπραγμένοις 4th c.BC: Demosthenes Orator 18.64; τοῖς ἀνέμοις NT.Matt.8.26; τινὶ περί τι 2nd c.BC: Polybius Historicus 8.9.1; τινὶ ὡς.. 4th c.BC: Demosthenes Orator 12.7; τῷ λόγῳ, ὅτι.. 5th-6th c.BC: Plato Philosophus “Theaetetus” 169d ">NT+5th c.BC+</a>]:— <i>passive</i>, ἐπιτετιμημένος ἐπί τινι [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 7.12.9. ">Refs 2nd c.BC+</a>]<br /><Level4><b>__II.2.d</b></Level4> <i>absolutely</i>, λόγῳ καλῶς ἐ. by word, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.38, compare 4.28; τὸ μὲν ἐπιτιμᾶν..φήσαι τις ἂν ῥᾴδιον εἶναι 4th c.BC: Demosthenes Orator 1.16, compare 4th c.BC: Aristoteles Philosophus “Politica” 1284a27. ">Refs 5th c.BC+</a>]	
G2009	ἐπιτιμία	epitimia	punishment	G:N-F	<b> ἐπιτιμ-ία</b>, ἡ, <br /> <b>the condition of an</b> ἐπίτιμος, <b>enjoyment of all civilrights and privileges,</b> opposed to ἀτιμία, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.88, 4th c.BC: Demosthenes Orator 21.106 ">Refs 4th c.BC+</a>]; τὸ συνειλεγμένον εἰς τὴν ἐ. money collected for the <b>recovery of the franchise,</b> [<a href="javascript:void(0)" title=" [prev. author] 18.312; ἡ ἐ. σου οὐδὲν βλαβήσεται “POxy.” 1405.10 (3rd c.AD),compare “Schwyzer” 328.11 (Delph., 3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>punishment, penalty,</b> [<a href="javascript:void(0)" title=" LXX.Wis.3.10, “OGI” 669.43 (Egypt, 1st c.AD). ">LXX+1st c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>dignity, respect,</b> ἀξιώματος [<a href="javascript:void(0)" title=" 2nd c.AD: Artemidorus Daldianus Onirocriticus 1.45 ">Refs 2nd c.AD+</a>]; <b>good name,</b> πάντα ποιεῖν ὑπὲρ τῆς ἰδίας ἐ. [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.312. ">Refs 1st c.AD+</a>]	
G2010	ἐπιτρέπω	epitrepō	to permit	G:V	<b> ἐπιτρέπ-ω</b>, <br /> <i>Ionic dialect</i> <b>ἐπιτράπω</b> [ᾰ] [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.81: ">Refs 5th c.BC+</a>]<i>future</i> -τρέψ; <i>Doric dialect</i> <i>3rd.pers.</i> <i>plural</i> <b>-τρέψοντι</b>[<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 6.21 ">Refs 5th c.BC+</a>]; Cretan dialect <i>infinitive</i> <b>-τραψῆν</b>[<a href="javascript:void(0)" title=" “GDI” 5039.21,5024.12">Refs</a>]: <i>aorist</i> I <b>-έτρεψα</b>[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.116, etc.: ">Refs 8th c.BC+</a>]<i>aorist 2</i> -έτραπον[<a href="javascript:void(0)" title=" [prev. work] 59 ">Refs</a>]: <i>perfect</i> <b>-τέτρᾰφα</b>[<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 30.6.6:">Refs 2nd c.BC+</a>] —<i>middle</i>, <i>future</i> -τρέψομαι (variant{-τράψ-}) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.155 ">Refs 5th c.BC+</a>]: <i>aorist 2</i> <b>-ετρᾰπόμην</b>[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.12:">Refs 8th c.BC+</a>] —<i>passive</i>, <i>future</i> -τετράψομαι Pisistr. cited in [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 1.54 ">Refs 3rd c.AD+</a>]: <i>aorist</i> I <b>-ετρέφθην</b>[<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 4.3.5 ">Refs 5th c.BC+</a>]; <i>Ionic dialect</i> -ετράφθην, <i>participle</i> <b>-τραφθείς</b>[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.7 ">Refs 5th c.BC+</a>]: <i>aorist 2</i> -ετράπην [ᾰ] [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.31 ">Refs 5th c.BC+</a>]: <i>perfect</i> (see. below [<a href="javascript:void(0)" title=" 1.6)">Refs</a>]:—properly <b>to turn to</b> or <b>towards,</b> used by Hom.in <i>aorist 2</i> <i>middle</i>, σοὶ.. θυμὸς ἐπετράπετο εἴρεσθαι thy mind <b>inclined itself</b> to ask, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.12. ">Refs 8th c.BC+</a>]<br /><Level4><b>__b</b></Level4> <b>to overturn upon,</b> τινί τι [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Lex.” 8. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>turn over to, transfer, bequeath,</b> παισὶν ἐπιτρέψειεν ἕκαστος κτήματ᾽ ἐνὶ μεγάροισι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.149. ">Refs 8th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>commit, entrust to</b> another as trustee, guardian, or vicegerent, οἱ.. ἐπέτρεπεν οἶκον ἅπαντα [<a href="javascript:void(0)" title=" 2.226; ἐπιτρέψειας ἕκαστα δμῳάων [ἐκείνῃ] ἥ τις..ἀρίστη 15.24, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 17.509 ">Refs 8th c.BC+</a>]; θεοῖσι μῦθον ἐπιτρέψαι <b>leave</b> it to them, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.289, compare 19.502 ">Refs 8th c.BC+</a>]; so κάκοισι θῦμον ἐπιτρέπην (<i>Aeolic dialect</i> <i>infinitive</i>) [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 35.1; σμικραῖς ἑαυτοὺς ἐ. ἐλπίσιν 5th c.BC: Euripides Tragicus “Fragmenta” 921 ">Refs 7th c.BC+</a>]; frequently in Prose, ἐ. τινὶ τὰ πρήγματα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.26; τὴν πόλιν [prev. author] 4.202; Νάξον Λυγδάμι [prev. author] 1.64; τὰ πάντα 5th c.BC: Thucydides Historicus 2.65; πλεῖστα τῷ ἀλογίστῳ [prev. author] 5.99; τὴν ἀρχήν 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.1.31, etc.">Refs 5th c.BC+</a>]; also a son for education, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Laches” 200d ">Refs 5th c.BC+</a>]: with <i>dative</i> et <i>infinitive</i>, τινά τινι γερονταγωγεῖν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 1098 ">Refs 5th c.BC+</a>]: frequently in <i>Attic dialect</i>, <b>refer</b> a legal issue to any one, τινὶ δίαιταν [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 59.45; διάγνωσις -τετράφθω τῷ ἐπιμελητῇ 5th-6th c.BC: Plato Philosophus “Leges” 936a; οἷς (attracted for ἃ) ἂν ἐπιτρέψωσιν οἱ δὲ τάξωσι, τούτοις ἐμμένειν, i.e. acquiesce in the court and abide by its decision, [prev. work] 784c ">Refs 5th c.BC+</a>] (for the <i>construction</i> [<a href="javascript:void(0)" title="compare 5th-6th c.BC: Andocides Orator 3.34 near the end). ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> with <i>dative</i> only, <b>rely upon, leave to,</b> τοῖσιν γὰρ ἐπετράπομέν γε μάλιστα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.59; ἐπιτρέψαι δὲ θεοῖσιν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.279; ἐ. τῇ ὀλιγαρχίῃ 5th c.BC: Herodotus Historicus 3.81; ὥς οἱ (i.e. ἰατρῷ) ἐπέτρεψε [prev. work] 130: with _dative_ et ">Refs 8th c.BC+</a>]<i>infinitive</i>, σοὶ ἐπέτρεψεν πονέεσθαι he <b>left</b> it to you to work, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.116, compare 421, 5th c.BC: Herodotus Historicus 9.10 ">Refs 8th c.BC+</a>]: frequently in <i>Attic dialect</i>, <b>refer the matter</b> to a person, <b>leave it to his arbitration,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1115, “V.” 521, “Ra.” 811 ">Refs 5th c.BC+</a>]; τινὶ δικαστῇ to one as a judge, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.83; τῷ ἐν Δελφοῖς μαντείῳ [prev. author] 1.28; ἐ. τῷ θεῷ περί τινος 5th-6th c.BC: Plato Philosophus “Gorgias” 512e, cf. Alcaeus1.117e; ὑμῖν ἐπιτρέπω καὶ τῷ θεῷ κρῖναι [prev. author] “Ap.” 35d ">Refs 5th c.BC+</a>]; Ἀθηναίοις ἐ. περὶ σφῶν αὐτῶν πλὴν θανάτου <b>to leave</b> their case to the [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus ">Refs 4th c.BC+</a>] save as to the penalty of death, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.54; περὶ ὧν διαφερόμεθα τοῖς οἰκείοις ἐ. 4th c.BC: Demosthenes Orator 27.1 ">Refs 5th c.BC+</a>]:—<i>passive</i>, δίκης Λακεδαιμονίοις ἐπιτραπείσης [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.31. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <i>middle</i>, <b>entrust oneself, leave one's case to,</b> τινί [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.96; διαιτητῇ [prev. author] 5.95, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.5.8 ">Refs 5th c.BC+</a>]; also, <b>to entrust what is one's own to</b> another, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.155, 157. ">Refs 5th c.BC+</a>]<br /><Level3><b>__6</b></Level3> <i>passive</i>, <b>to be entrusted,</b> ᾧ λαοί τ᾽ ἐπιτετράφαται (<i>3rd.pers.</i> <i>plural</i> <i>perfect</i> for ἐπιτετραμμένοι εἰσί) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.25 ">Refs 8th c.BC+</a>]; τῇς (i.e. Ὥραις) ἐπιτέτραπται μέγας οὐρανός heaven's gate <b>is committed to</b> them (to open and to shut),[<a href="javascript:void(0)" title=" 5.750, compare 5th c.BC: Herodotus Historicus 3.142 ">Refs 5th c.BC+</a>]; ὑπό τινων ἐπιτρεφθῆναι (i.e. ἰατρῷ), of a patient, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 4.3.5:">Refs 5th c.BC+</a>] with <i>accusative</i> _of things_, ἐπιτρέπομαί τι I <b>am entrusted with</b> a thing, ἐπιτραφθέντες τὴν ἀρχήν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.7; ἐπιτετραμμένοι τὴν φυλακήν 5th c.BC: Thucydides Historicus 1.126. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>give up, yield,</b> Ποσειδάωνι δὲ νίκην πᾶσαν ἐπέτρεψας [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.473 ">Refs 8th c.BC+</a>]; later ἐ. τινί with <i>infinitive</i>, <b>permit, suffer,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 1078, 5th-6th c.BC: Plato Philosophus “Charmides” 171e, etc.">Refs 5th c.BC+</a>]: with <i>accusative</i> et <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.7.8; also ἐ. Θηβαίοις αὐτονόμους εἶναι [prev. author] “HG” 6.3.9; οὐδενὶ ἐ. κακῷ εἶναι [prev. author] “An.” 3.2.31; ἐ. ἀδικέοντι τῷ ἀδελφεῷ 5th c.BC: Herodotus Historicus 2.120; μὴ ἐ. τῷ ἀσεβοῦντι 5th-6th c.BC: Plato Philosophus “Euthyphro” 5e ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>give way,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 6.21, 5th-6th c.BC: Aristophanes Comicus “Nubes” 799, “Pl.” 915, 5th c.BC: Thucydides Historicus 1.71, 5th-6th c.BC: Plato Philosophus “Apologia” 35b:">Refs 5th c.BC+</a>] — <i>passive</i>, ἄνευ τοῦ ἐπιτραπῆναι without <b>leave,</b> [<a href="javascript:void(0)" title=" POxy. 474.40 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <i>intransitive</i>, <b>give way,</b> οὐ μὲν ἐπέτρεπε γήραϊ λυγρῷ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.79 ">Refs 8th c.BC+</a>]; <b>indulge,</b> μὴ πάντα ἡλικίῃ καὶ θυμῷ ἐπίτρεπε [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.36; ταις ἡδοναῖς καὶ ἐπιθυμίαις 5th-6th c.BC: Plato Philosophus “Leges” 802c; τῇ ὀργῇ 1st c.BC: Dionysius Halicarnassensis 7.45. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>command,</b> τὴν μὲν [τάξιν] ἐπὶ τῷ δεξιῷ ἐπέτρεψεν ἐφέπεσθαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.5.11: elsewhere with _dative_, “PLond.” 3.1173.3 (2nd c.AD)">Refs 5th c.BC+</a>], etc.:—<i>passive</i>, ἐπετράπην ὑπὸ σοῦ [<a href="javascript:void(0)" title=" “POxy.” 51.5 (2nd c.AD). ">Refs 2nd c.AD+</a>]	
G2011	ἐπιτροπή	epitropē	commission	G:N-F	<b> ἐπιτροπ-ή</b>, ἡ, <br /> <b>reference,</b> especially to an arbiter in decision of a law-suit, ἠξίουν δίκης ἐπιτροπὴν σφίσι γενέσθαι ἢ ἐς πόλιν τινὰ ἢ ἰδιώτην [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.41 ">Refs 5th c.BC+</a>]; ἡ ἐ. τούτῳ πρὸς Παρμένοντα γέγονε [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 33.23; εἰς ἐ. ἔρχεσθαι [prev. work]14; ἡ ἐ. ἐγένετό μοι [prev. work]16; τὴν ἐ. λῦσαι [prev. passage]; ἀνέντες τὴν ἐ.">Refs 4th c.BC+</a>] having declined it, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.31. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> generally, <b>power to decide,</b> ἐ. διδόναι τινὶ περί τινος [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ εὐσχημοσύνης” 17, compare “Schwyzer” 195.10 (Crete (from Delos), 2nd c.BC)">Refs 5th c.BC+</a>]; διδόναι τῇ συγκλήτῳ τὴν ἐ. [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 18.39.5 ">Refs 2nd c.BC+</a>]; διδόναι ἑαυτοὺς εἰς ἐ., or τὴν ἐ. διδόναι περὶ σφῶν αὐτῶν, Latin <i>dedere se in fidem,</i> to surrender absolutely, [<a href="javascript:void(0)" title=" [prev. author] 2.11.8, 15.8.14, etc.">Refs</a>]; ἐ. λαβεῖν εἰς τὸ διαλῦσαι to receive <b>full powers</b> to treat, [<a href="javascript:void(0)" title=" [prev. author] 3.15.7, compare 1st c.BC: Dionysius Halicarnassensis 2.45, 1st c.BC: Diodorus Siculus Historicus 17.47; μετ᾽ ἐξουσίας καὶ ἐ. NT.Act.26.12. ">NT+1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>guardianship,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 924b, etc.">Refs 5th c.BC+</a>]; ἐπιτροπῆς κατάστασις, διαδικασία, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 56.6; ἀποχὴ τῆς ἐ. “POxy.” 898.24 (2nd c.AD)">Refs 4th c.BC+</a>]; ἐπιτροπῆς δικάζεσθαι, of an action brought by a ward against a guardian, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator “Fragmenta” 27; καταγιγνώσκειν τὴν ἐ. 4th c.BC: Demosthenes Orator 29.58; ἐπιτροπῆς κρίνειν τινά 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.844c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>office of a Roman procurator,</b> ἡ τοῦ ἰδίου λόγου ἐ. [<a href="javascript:void(0)" title=" “BGU” 16.8 (2nd c.AD)">Refs 2nd c.AD+</a>]: generally, <b>stewardship,</b> [<a href="javascript:void(0)" title=" PLond. 2.454.10 (4th c.AD). ">Refs 4th c.AD+</a>]	
G2012	ἐπίτροπος	epitropos	manager	G:N-M	<b> ἐπίτροπ-ος</b>, ον, <br /> (ἐπιτρέπω) <b>one to whom the charge of anything is entrusted, steward, trustee, administrator,</b> c.<i>genitive</i> <i>of things</i>, τῶν ἑωυτοῦ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.108; τῶν οἰκίων [prev. author] 3.63: _absolutely_, 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 12.3, 4th c.BC: Demosthenes Orator 21.78, 27.19, NT.Luke.8.3, etc.">NT+5th c.BC+</a>]; <b>steward, messman,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.2.35: _metaphorically_, τῶν [τοῦ Πρωταγόρου] ἐ. 5th-6th c.BC: Plato Philosophus “Theaetetus” 165a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> = Latin <i>procurator,</i> Καίσαρος ἐ. [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 3.4.20, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.813e, etc.">Refs 1st c.BC+</a>]; ἐ. Σεβαστοῦ, -τῶν, [<a href="javascript:void(0)" title=" “OG” 1502.10 (Aezani, 2nd c.AD), 501.2 (Tralles, 2nd c.AD)">Refs 2nd c.AD+</a>]; ἐ. τῆς Ἠπείρου [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 3.4.1; τῶν μετάλλων “OG” 1678.5 (Egypt, 2nd c.AD), etc. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>governor, viceroy,</b> οἱ ἐ. τῆς Μέμφιος, Μιλήτου ἐ., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.27, 5.30, compare 106. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>executor,</b> [<a href="javascript:void(0)" title=" PPetr. 3p.9, +others(3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> c.<i>genitive</i> <i>person</i>, <b>trustee, guardian,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.76, 5th c.BC: Thucydides Historicus 2.80, etc.; ἐ. τινι παίδων 4th c.BC: Hyperides Orator “Epitaphius” 42: _absolutely_, 5th-6th c.BC: Plato Philosophus “Leges” 924b, etc.; ὑπὸ ἐπιτρόπους εἶναι NT.Gal.4.2; καθιστάναι ἐ. “PRyl.” 153.18 (2nd c.AD)">NT+5th c.BC+</a>]: <i>metaphorically</i>, <b>guardian, protector,</b> θεὸς ἐ. ἐών [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 1.106. ">Refs 5th c.BC+</a>]	
G2013	ἐπιτυγχάνω	epitugchanō	to obtain	G:V	<b> ἐπιτυγχάνω</b>, <br /> <i>future</i> <b>-τεύξομαι</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 431c: ">Refs 5th c.BC+</a>]<i>aorist 2</i> ἐπέτῠχον: <i>perfect</i> <b>-τετύχηκα</b>[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Oeconomica” 1352b5 ">Refs 4th c.BC+</a>]:—properly <b>hit the mark,</b> τοῦ σκοποῦ, opposed to ἀποτυγχάνω, [<a href="javascript:void(0)" title=" [prev. author] “EN” 1106b33; οἱ πολλὰ βάλλοντες ἐπιτυγχάνουσι πολλάκις 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.438a: hence, ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>light</b> or <b>fall upon, meet with,</b> <br /><Level2><b>__I</b></Level2> with <i>dative</i> <i>person</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 195, 535, 5th c.BC: Thucydides Historicus 3.75; ἐ. γυναικὶ βιαζομένῃ 5th-6th c.BC: Plato Philosophus “Leges” 874c: also c._dative_ _of things_, ἐ. σορῷ 5th c.BC: Herodotus Historicus 1.68; ναυσί 5th c.BC: Thucydides Historicus 8.34; βιβλίῳ 2nd c.AD: Lucianus Sophista “Dem.Enc.” 27 ">Refs 5th c.BC+</a>]; ἐ.[ταῖς θύραις] ἀνεῳγμέναις <b>to find</b> them open, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 223b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> c.<i>genitive</i> <i>person</i>, μετρίου ἀνδρός [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 245, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Artoxerxes” 12: c._genitive_ _of things_, ἐ. ὁλκάδος ἀναγομένης 5th c.BC: Thucydides Historicus 3.3 ">Refs 5th c.BC+</a>]; εὐώνων ἐ. a low market, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Oec.” [prev. cited] ">Refs 4th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> rarely c.<i>accusative</i>, τὰς ἁπλᾶς [ἐπιθυμίας] ἐν ὀλίγοις ἐπιτεύξῃ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 431c; ἅττ᾽ ἂν ἐπιτύχῃς 4th c.BC: Eubulus Comicus 123.5. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.4</b></Level3> <i>absolutely</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 570, 5th c.BC: Thucydides Historicus 6.38 ">Refs 5th c.BC+</a>]; mostly ὁ ἐπιτυχών <b>the first person one meets, any chance person,</b> especially in <i>plural</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.2, 5th c.BC: Antipho Orator 2.1.1: with _negative_, οὐδὲ φαύλων ἀνδρῶν οὐδὲ τῶν ἐ. 5th-6th c.BC: Plato Philosophus “Cratylus” 390d; οὐ γὰρ οἶμαι τοῦ ἐ. εἶναι.. [prev. author] “Euthphr.” 4a ">Refs 5th c.BC+</a>]; οὐ περὶ τοῦ ἐ. on no <b>common matter,</b> [<a href="javascript:void(0)" title=" [prev. author] “R.” 352d ">Refs</a>]: without the <i>Article</i>, ἐπιτυχόντος ἀνθρώπου λόγος [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 1248, cf. Phot. p.140R. (=gloss on 5th c.BC: Eupolis Comicus 25D.). ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>attain to, reach, gain</b> one's end, c.<i>genitive</i> <i>of things</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.2.28, 4th c.BC: Demosthenes Orator 48.3; εὐχωλᾶς “Inscription Cyprian dialect” 134 H.(4th c.BC)">Refs 5th c.BC+</a>]; πολιτείας [<a href="javascript:void(0)" title=" “BGU” 113.3 (2nd c.AD), etc.">Refs 2nd c.AD+</a>]; τοῦ καλῶς [μειγνύναι] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 61d ">Refs 5th c.BC+</a>]; ἐ. τοῦ ἀγῶνος <b>gain</b> one's suit, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 48.30 ">Refs 4th c.BC+</a>]; <b>profit by, benefit by,</b> φιλανθρωπίας [<a href="javascript:void(0)" title=" “BGU” 522.8 (2nd c.AD): _absolutely_, οὐ δύνασθε ἐπιτυχεῖν NT.Jam.4.2. ">NT+2nd c.AD+</a>]<br /><Level3><b>__III.2</b></Level3> c.<i>participle</i>, <b>succeed in</b> doing, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.101, 103 (but ζητέων ἐπιτυγχάνειν">Refs 5th c.BC+</a>] <b>find, light upon</b> by searching, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 24)">Refs 5th c.BC+</a>]: so with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Nec.” 6 ">Refs 2nd c.AD+</a>]; γαμβροῦ ὁ ἐπιτυχὼν εὗρεν υἱόν he who <b>is lucky in</b> his son-in-law, [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 272. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__III.3</b></Level3> c.<i>dative</i> modi, <b>to be lucky, successful in</b> a thing, μάχῃ [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.165 ">Refs 4th c.BC+</a>]: <i>absolutely</i>, <b>to be successful,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Meno” 97c, 5th c.BC: Thucydides Historicus 3.42, 4th c.BC: Aristoteles Philosophus “Rhetorica” 1354a9 ">Refs 5th c.BC+</a>]; ἂν ἐπιτύχῃ if she <b>succeeds,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 346; τἆλλα ἐ. 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.5.19: also _impersonal_, αὐτῷ οὐδὲν ἐπετύγχανε 2nd c.AD(?): Antoninus Liberalis Mythographus 41.6. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> <i>passive</i>, <b>turn out well,</b> αἱ ἐπιτετευγμέναι πράξεις <b>successful,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 6.53.2, compare 2nd c.BC: Hipparchus Astronomicus cited in 5th c.AD: Stobaeus, Joannes 4.44.81, 1st c.BC: Diodorus Siculus Historicus 1.1, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.674a ">Refs 2nd c.BC+</a>]; φάρμακον -τετευγμένον <b>proved</b> remedy, Heraclid.<i>Tarentum dialect</i> cited in [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 12.403. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__IV</b></Level2> c.<i>dative</i> <i>person</i>, <b>converse, talk with</b> one, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 758c. ">Refs 5th c.BC+</a>]	
G2014	ἐπιφαίνω	epiphainō	to appear	G:V	<b> ἐπιφαίνω</b>, <br /> <i>aorist</i> I (late) <b>-έφᾱνα</b>[<a href="javascript:void(0)" title=" LXX.Deu.33.2, NT.Luke.1.79 ">LXX+NT</a>]:—<b>show forth, display,</b> <i>absolutely</i>, μηδὲ λίην ἐπίφαινε [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 359 (assuming variant); ἐ.προστασίαν ἀξιωματικήν 2nd c.BC: Polybius Historicus 10.18.8; μηδὲν τεχνικόν 1st c.BC: Dionysius Halicarnassensis “Amm.” 1.10 ">Refs 6th c.BC+</a>]; τὸ ἀγέρωχον, τὴν προαίρεσιν, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Marcellus” 1, 2.139d; ἀνθρωπόμορφόν τι 2nd c.AD: Lucianus Sophista “Alex.” 12 ">Refs 1st c.AD+</a>]; τὸν μισοπόνηρον <b>play</b> the μ., [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.74 W">Refs 1st c.BC+</a>].:—<i>passive</i>, <b>come into view,</b> ἠέλιος δ᾽ ἐπέλαμψε, μάχη δ᾽ ἐπὶ πᾶσα φαάνθη [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.650 ">Refs 8th c.BC+</a>]; of an enemy, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.152, 4.122, 5th c.BC: Thucydides Historicus 8.42, etc.">Refs 5th c.BC+</a>]; διὰ τὸ ἐπιφανέντα με κωλῦσαι Test. cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.22; ἐ.ἐς τὴν Νάξον 5th c.BC: Herodotus Historicus 5.30, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.4.13; ἐπιφανῆναι ἐπὶ τὸ ἔργον [prev. author] “Oec.” 21.10; ἐπὶ τὰ Δρέπανα 2nd c.BC: Polybius Historicus 1.49.7; ἐ.τινὶ ἐς οἶκον ">Refs 5th c.BC+</a>]<b>to present oneself,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.97 ">Refs 5th c.BC+</a>]; ἐ. τινί <b>show oneself, appear</b> to one, [<a href="javascript:void(0)" title=" [prev. author] 1.24, +others">Refs</a>]; frequently of dreams and visions, [<a href="javascript:void(0)" title=" [prev. author] 2.91, 3.27; ἐν τῷ ὕπνῳ [prev. author] 7.16 ">Refs</a>]; of a divine manifestation, ἐπιφαινομένης αὐτοῖς Ἀρτέμιδος [<a href="javascript:void(0)" title=" “SIG” 557.5 (Magn.Mae., 3rd c.BC),compare “IG” 4.951.26 (Epid., 3rd c.BC)">Refs 3rd c.BC+</a>]; so ἡ χρηστότης ἐπεφάνη τοῦ θεοῦ [<a href="javascript:void(0)" title=" NT.Tit.3.4 ">NT</a>]; of an Emperor, δήμοις ἑορτάζουσιν ἐπιφανείς [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus 1.7.2; also ἵνα σφι τιμωρίη..ἐπιφανήσεται 5th c.BC: Herodotus Historicus 8.49; τὰ ἐπιφαινόμενα ">Refs 5th c.BC+</a>]<b>symptoms which make their appearance,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 1.12, compare 2nd c.AD: Soranus Medicus 1.17, +others ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> c.<i>accusative</i> et <i>infinitive</i>, <b>make it manifest that..,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1044d. ">Refs 1st c.AD+</a>]<br /><Level3><b>__3</b></Level3> <i>passive</i>, literal <b>appear upon the surface,</b> [<a href="javascript:void(0)" title=" 5th-4th c.BC: Timaeus Locrus Philosophus 101d; ἐ. ταῖς εἰκόσιν ἰδέα 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Aratus” 3: _metaphorically_, τὸ ἦθος ὡς χρῶμα ταῖς πράξεσιν ἐ. [prev. work] 48,compare “Galb.” 23. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> seemingly <i>intransitive</i>, in <i>active</i>, <b>show light, dawn,</b> ἡμέρας ἐπιφαινούσης [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 5.6.6 (so ἀνατολῆς ἐπιφαινομένης [prev. author] 3.113.1); ἐπιφᾶναι τοῖς ἐν σκότει καθημένοις ">Refs 2nd c.BC+</a>]<b>to shine upon</b> [<a href="javascript:void(0)" title=" NT.Luke.1.79, cf. LXX.Deu.33.2. ">LXX+NT</a>]	
G2015	ἐπιφάνεια	epiphaneia	appearing	G:N-F	<b> ἐπιφάν-εια</b> <br /> (i.e. ἱερά), τά, <b>sacrifices in celebration of an</b> ἐπιφάνεια, Δημήτριος τὰ ἐ. τοῦ ἀδελφοῦ θύων [<a href="javascript:void(0)" title=" 2nd c.BC: Carystius Historicus 10. ">Refs 2nd c.BC+</a>]	
G2016	ἐπιφανής	epiphanēs	glorious	G:A	<b> ἐπιφαν-ής</b>, ές, <br /> <b>coming to light, coming suddenly into view, appearing,</b> of gods, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.27, etc.">Refs 5th c.BC+</a>]: hence, <b>present to aid,</b> θεοὶ -έστατοι [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 1.17. ">Refs 1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> of places and things, <b>in full view,</b> πόλις ἐ. ἔξωθεν, of a place <b>commanded by another,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.10, compare 6.96, 7.19 ">Refs 5th c.BC+</a>]; τινι <b>to</b> one,[<a href="javascript:void(0)" title=" [prev. work] 3 ">Refs</a>]; ἔχειν ἐπιφανεῖς θηλάς <b>visible,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 504b23 ">Refs 4th c.BC+</a>]; φλέβες <b>prominent,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 17(2).209. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>manifest, evident,</b> ὄνειδος [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 218 (_comparative_)">Refs 3rd c.AD+</a>]; ἐκ τῶν ἐπιφανεστάτων σημείων [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.21; διὰ τὸ μὴ ἐ. εἶναι 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1126a23. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of men, <b>conspicuous, notable, distinguished</b> by rank, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.89, +others; οἰκίη οὐκ ἐ. [prev. work] 172 ">Refs 5th c.BC+</a>]; <b>notable,</b> either for good or ill, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.1.10, 5th c.BC: Lysias Orator 14.12 (_superlative_)">Refs 5th c.BC+</a>]; ἀνδρείᾳ <b>for</b> courage, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.72; πρὸς τὸν πόλεμον 5th-6th c.BC: Plato Philosophus “Leges” 629e ">Refs 5th c.BC+</a>]; <b>famous, renowned,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 7.6 (_comparative_), etc.">Refs 5th c.BC+</a>]; ἀνδρῶν ἐ. πᾶσα γῆ τάφος [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.43 ">Refs 5th c.BC+</a>]; of things, places, etc., χώρα [<a href="javascript:void(0)" title=" “OGI” 90.46 (Rosetta, 2nd c.BC)">Refs 2nd c.BC+</a>]; -εστέρα τιμή [<a href="javascript:void(0)" title=" “IPE” 12.34.22 (Olbia, 1st c.BC)">Refs 1st c.BC+</a>]; -έσταται τιμαί [<a href="javascript:void(0)" title=" “IG” 9(2).1109.10 (Magn.Thess.). ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> of things, <b>remarkable,</b> οὗτοί σφεων οἱ -έστατοι νόμοι εἰσί [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.6; -εστάτη χρεία 2nd c.BC: Polybius Historicus 1.78.11 ">Refs 5th c.BC+</a>]; -εστάτη μάχη Anon.Hist.[<a href="javascript:void(0)" title=" “Oxy.” 12ii31. ">Refs</a>]<br /><Level3><b>__II.3</b></Level3> as a title of divinities, τῶν -εστάτων θεῶν [<a href="javascript:void(0)" title=" “IG” 5(1).1179 (from Sparta) ">Refs</a>]; also of Eastern Kings, e.g.Ptolemy V, [<a href="javascript:void(0)" title=" “OG” 190.5(Rosetta, 2nd c.BC)">Refs 2nd c.BC+</a>]; Antiochus of Syria, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 26.1a. 1, etc. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>adverb</i> <b>-νῶς</b> <b>openly, conspicuously,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.91, 5.105 (_superlative_). ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>with distinction,</b> λαμπρῶς καὶ ἐ. [<a href="javascript:void(0)" title=" “IGRom.” 4.844 (from Phrygia), compare 1st c.AD: Josephus Historicus “Bellum Judaicum” 7.3.1 ">Refs 1st c.AD+</a>]: <i>comparative</i> -έστερον, ζην <b>with greater distinction,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 223.19. ">Refs 4th c.BC+</a>]	
G2017	ἐπιφαύσκω	epiphauskō	to shine on	G:V	<b> ἐπιφαύσκω</b>, <br /> <i>future</i> -φαύσω (see. below):— <b>shine out,</b> of the sun or moon, [<a href="javascript:void(0)" title=" LXX.Job.25.5, 31.26 ">LXX</a>]: also in <i>passive</i> form,[<a href="javascript:void(0)" title="[prev. work] 41.9(10) ">Refs</a>]; ἐπιφαύσει σοι ὁ Χριστός <b>will shine out</b> for thee,[<a href="javascript:void(0)" title=" NT.Eph.5.14. ">NT</a>]	
G2018	ἐπιφέρω	epipherō	to inflict	G:V	<b> ἐπιφέρω</b>, <br /> <i>future</i> ἐποίσω: <i>aorist 1</i> ἐπήνεγκα: <i>aorist 2</i> ἐπήνεγκον: [<a href="javascript:void(0)" title=" 4th c.AD(?): Arcadius Grammaticus ">Refs 4th c.AD+</a>] <i>aorist 1</i> <i>subjunctive</i> <i>3rd.pers.</i> <i><i>singular</i></i> ἐποίση [<a href="javascript:void(0)" title=" “Schwyzer” 654.21:">Refs</a>] —<i>passive</i>, <i>future</i> ἐποισθήσεται· ἐπενεχθήσεται, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]:—<b>bring, put</b> or <b>lay upon,</b> σοὶ..βαρείας χεῖρας ἐποίσει <b>will lay</b> heavy hands <b>upon</b> thee, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.89; χεῖρας ἐποίσει 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.438; ἐπ᾽ ἀλλήλοισι φέρον πολύδακρυν Ἄρηα 8th c.BC: Ilias Homerus Epicus “Illiad” 3.132, compare 8.516; ἐπ᾽ ἰχθύσι κῆρα φέρουσα 24.82; so ἐ. δόρυ 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 766, compare 5th c.BC: Euripides Tragicus “Supplices” 1192, 5th-6th c.BC: Aristophanes Comicus “Aves” 344 (Lyric poetry)">Refs 8th c.BC+</a>]; and in Prose, ἐ. τινὶ πόλεμον <b>make</b> war <b>upon</b> him, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.81, compare 5th c.BC: Thucydides Historicus 1.141; ὅπλα [prev. author] 4.16, 7.18, 4th c.BC: Demosthenes Orator 37.36 ">Refs 5th c.BC+</a>]; ἐ. τὸ διάφορόν τισι <b>to bring</b> discord <b>upon</b> them, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.55 ">Refs 5th c.BC+</a>]; ἐ. δίκην, τιμωρίαν τινί, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 943d; ἀμοιβήν τινι 2nd c.BC: Polybius Historicus 1.84.10: _absolutely_, εἰ γὰρ ὧδ᾽ ἐποίσεις">Refs 5th c.BC+</a>] if you <b>shall pursue your attack</b> thus, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 837. ">Refs 5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> <b>inflict,</b> πληγήν, πληγάς τινι, [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 2.14.2, “PTeb.” 331.10 (2nd c.AD) ">Refs 1st c.AD+</a>]; <b>vent,</b> ὀργήν [<a href="javascript:void(0)" title=" NT.Rom.3.5. ">NT</a>]<br /><Level3><b>__2</b></Level3> <b>place upon,</b> especially of placing offerings on the grave, ἐ. ἀπαρχάς [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.58, compare 2.34; τῷ νεκρῷ στέφανον 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pericles” 36; ταφὴν εἴς τινα 2nd c.AD: Appianus Historicus “Bella Civilia” 1.73 ">Refs 5th c.BC+</a>]; τὰ ἐπιφερόμενα the <b>offerings,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 9.1 ">Refs 5th c.BC+</a>]; <b>lay on, apply,</b> φάρμακον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Epistulae” 354b; ἐ. τὰ στοιχεῖα ἐπὶ τὰ πράγματα [prev. author] “Cra.” 424e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>bring</b> as a charge <b>against,</b> ἐ. τινὶ αἰτίην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.68, compare 26, 5th c.BC: Antipho Orator 5.38, 5th-6th c.BC: Plato Philosophus “Phaedo” 98a; ἔγκλημα 5th c.BC: Euripides Tragicus “Orestes” 766 (troch.); μέμψιν 5th-6th c.BC: Aristophanes Comicus “Ranae” 1253 (Lyric poetry); ψόγον 5th c.BC: Thucydides Historicus 1.70 ">Refs 5th c.BC+</a>]; ἐ. μωρίην, μανίην τινί, <b>impute</b> it <b>to</b> him, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.131, 6.112; ἀδικίας -ομένης 5th c.BC: Thucydides Historicus 3.42 ">Refs 5th c.BC+</a>]; τὴν Κλεοπάτραν αὐτῷ <b>cast</b> Cl.<b>in his teeth,</b> [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 50.1; τι ἐπί τινα 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1143a27. ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>bring,</b> i.e. <b>confer, impose, upon,</b> in good or bad sense, ἐ. τιμὰν θνατοῖς [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 1.31; ἐλευθερίαν 5th c.BC: Thucydides Historicus 4.85; δουλείαν [prev. author] 3.56. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>add to, increase,</b> ἐ. τὴν ὑπερβολήν [<a href="javascript:void(0)" title="[prev. work] 82 ">Refs</a>]; ὀργὰς ἐπιφέρειν τινί <b>minister</b> to his passions, <b>gratify</b> him, [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 230, 5th c.BC: Thucydides Historicus 8.83 (cf. Scholia) ">Refs 5th c.BC+</a>]; for ἐπὶ ἦρα φέρειν, see at {ἦρα}. <br /><Level3><b>__6</b></Level3> <b>give</b> a name <b>to,</b> ὄνομα ἐ. τινί [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 307b, “R.” 596a, +others, 4th c.BC: Aristoteles Philosophus “Rhetorica” 1408a7, +others">Refs 5th c.BC+</a>]; <b>assign</b> an attribute to a substantive, τῷ ἀνθρώπῳ χρώματα καὶ σχήματα καὶ κακίας καὶ ἀρετάς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 251a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__7</b></Level3> ἐ. ψῆφον <b>to give</b> a vote, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 2.14. ">Refs 1st c.BC+</a>]<br /><Level3><b>__8</b></Level3> <b>subjoin, add,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 60. 26, +others, 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 34, +others, 3rd c.AD: Alexander Aphrodisiensis Philosophus “in librum de sensu commentarium - pars” 5.9. ">Refs 4th c.BC+</a>]<br /><Level3><b>__9</b></Level3> <b>adduce, cite,</b> Εὐριπίδεια [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 4; παροιμίαν 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 122 (probably) ">Refs 4th c.BC+</a>]; <b>produce</b> proofs, documents, etc., ἀποδείξεις [<a href="javascript:void(0)" title=" “POxy.” 257.19 (1st c.AD)">Refs 1st c.AD+</a>]; κυρία ἡ συγγραφή, ὅπου ἂν -φέρηται [<a href="javascript:void(0)" title=" “PEleph.” 2.16 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__10</b></Level3> in Logic, <b>assert as a conclusion</b> or <b>inference,</b> τὸ λῆγον, τὸ λοιπόν, [<a href="javascript:void(0)" title=" 3rd c.BC: Chrysippus Stoicus 2.80; τὸ μὴ ἀκολουθοῦν 1st c.BC-1st c.AD: Strabo Geographus 2.1.21 ">Refs 3rd c.BC+</a>]; ὅτι..[<a href="javascript:void(0)" title=" [prev. work] 27; ὅσα ἐπιφέρουσιν ἄτοπα οἱ Ζήνωνος λόγοι 5th c.AD: Proclus Philosophus “in Platonis Parmenidem commentarii” p.535S.:">Refs 5th c.AD+</a>] —<i>passive</i>, τὸ τοῖς ἐξ ὑποθέσεως ληφθεῖσιν ἐπιφερόμενον the conclusion which <b>follows from</b> the premises, [<a href="javascript:void(0)" title=" 3rd c.BC: Chrysippus Stoicus 2.89, compare 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.7.16. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> ἐπιφέρων, ὁ, a throw at dice, [<a href="javascript:void(0)" title=" 4th c.BC: Eubulus Comicus 57.6. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>middle</i>, <b>bring with</b> or <b>upon oneself, bring as a dowry,</b> τι [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 19.14, 4th c.BC: Demosthenes Orator 40.19 ">Refs 5th c.BC+</a>]; of soldiers, σιτία [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Sertorius” 13; ὕδωρ 1st c.BC-1st c.AD: Strabo Geographus 3.1.4. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>consume (eat) in addition,</b> οἱ μὲν πίνουσι μόνον, οἱ δὲ σιτίον -ονται [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “προρρητικόν” 2.3 ">Refs 5th c.BC+</a>]:—<i>passive</i>, -ομένη τροφή [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.52. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <b>wear</b> or <b>carry on one's person,</b> [<a href="javascript:void(0)" title=" 3rd c.AD: Heliodorus Scriptor Eroticus 8.11. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <i>passive</i>, <b>rush upon</b> or <b>after, attack, assault,</b> ὅς τις.. ἐπὶ νηυσὶ φέροιτο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.743 ">Refs 8th c.BC+</a>]; τισι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.23: _absolutely_, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.4.19, etc. ">Refs 5th c.BC+</a>]; of a ship, <b>bear down upon</b> another, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.90 ">Refs 5th c.BC+</a>]; θάλαττα μεγάλη ἐπιφέρεται a great sea <b>strikes the ship,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.8.20 ">Refs 5th c.BC+</a>]; <b>inveigh against,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.61 ">Refs 5th c.BC+</a>]: with <i>infinitive</i>, <b>to be eager to</b> do, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 29.24.5. ">Refs 2nd c.BC+</a>]<br /><Level4><b>__III.b</b></Level4> of humours etc. in the body, τὸ -όμενον the <b>accumulation</b> of milk, [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.77 ">Refs 2nd c.AD+</a>]; διαφορεῖν τὸ ἐπενεχθέν disperse the <b>abscess,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 1.137; compare ἐπιφορά 1.5a. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__III.2</b></Level3> <b>to be borne onwards,</b> of a raft, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.96 ">Refs 5th c.BC+</a>]; ἐ. ἐπί τι <b>to be led to</b> an opinion, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Sensu” 443a22 (assuming variant). ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> <b>impend, threaten,</b> ἐ. κίνδυνος [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.23.7 ">Refs 2nd c.BC+</a>]; mostly in <i>participle</i>, προδεικνύειν τὰ ἐπιφερόμενα <b>coming events,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.209, compare 3.16; ἐ. κακά 5th c.BC: Antipho Orator 2.1.7; ὑπεκστῆναι τὸν λόγον ἐπιφερόμενον 5th-6th c.BC: Plato Philosophus “Philebus” 43a ">Refs 5th c.BC+</a>]; τὰ ἐ. <b>the following</b> (in speaking or writing), [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.6.8. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> of phrases, <b>to be applied,</b> ἡ λέξις -φέρεται τοῖς πράγμασιν [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.41c ">Refs 1st c.AD+</a>]; but οἱ διὰ μακροῦ -φερόμενοι λόγοι sustained <b>outbursts,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 196. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.5</b></Level3> Grammars, <b>follow,</b> of letters in a word, [<a href="javascript:void(0)" title=" 2nd c.BC: Dionysius Thrax Grammaticus 633.2, 7th c.AD: Hephaestio Grammaticus 1.4, +others, etc. ">Refs 2nd c.BC+</a>]	
G2019	ἐπιφωνέω	epiphōneō	to shout	G:V	<b> ἐπιφων-έω</b>, <br /> <b>mention by name, tell of,</b> ἐπιφωνεῖν..ἱερὰν θήκην [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1762 (_anapaest meter_), compare 5th c.AD: Aristaenetus Rhetor 1.14 ">Refs 5th c.BC+</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" Ilias Parva “fragment” 2. ">Refs</a>]<br /><Level4><b>__b</b></Level4> <b>add a title,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.337. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>say with respect to,</b> τινὶ ἐπιφώνημα [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 3; εἴς τι [prev. author] “Luc.” 39; ἐπί τινος 1st c.BC: Apollonius Citiensis Medicus 3 ">Refs 1st c.BC+</a>]; <b>apply</b> a phrase <b>to,</b> τινι [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 5.178e ">Refs 2nd c.AD+</a>]: frequently of quoted sayings, ἐ. τὸ τραγικόν κτλ. [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.127, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alcibiades” 23, +others ">Refs 1st c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>call out, proclaim, exclaim,</b> ἐ. ὡς εὖ ἡμῖν βεβίωται [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Gnomologium Vaticanum - Kleine Schriften” 47; ἐπεφώνουν λέγοντες κτλ. NT.Luke.23.21, compare “PRyl.” 77.33 (2nd c.AD)">NT+4th c.BC+</a>]; ἐ. τινὶ καλῶς λέγειν[<a href="javascript:void(0)" title=" Aristeas 196, compare 1st c.BC: Philodemus Gadarensis Epigrammaticus “Herc.” 1251.17,+others, “lG” 14.830 (Puteoli, 2nd c.AD)">Refs 1st c.BC+</a>]; τῷ παρὰ δεῖπνον ἀκράτῳ προσδιδομένῳ τὸν Ἀγαθὸν ἐπιφωνοῦσι Δαίμονα Philonid.<i>middle</i> cited in [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 15.675b:">Refs 2nd c.AD+</a>] —<i>passive</i>, τὸ τοῖς γαμοῦσιν -φωνούμενον ταλασίῳ [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pompeius” 4. ">Refs 1st c.AD+</a>]<br /><Level3><b>__4</b></Level3> <b>respond,</b> in ritual, [<a href="javascript:void(0)" title=" LXX.2Mac.1.23. ">LXX</a>]<br /><Level3><b>__5</b></Level3> <b>subjoin, add as a finishing touch,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 107 ">Refs 4th c.BC+</a>]:—<i>passive</i>,[<a href="javascript:void(0)" title=" [prev. work] 110, 2nd c.AD: Hermogenes Rhetor “περὶ εὑρέσεως” 4.9. ">Refs 2nd c.AD+</a>]	
G2020	ἐπιφώσκω	epiphōskō	to dawn	G:V	<b> ἐπιφώσκω</b>,<br /> =ἐπιφαύσκω, <b>grow towards daylight, dawn,</b> [<a href="javascript:void(0)" title="NT.Matt.28.1, NT.Luke.23.54, “PLond.” 1.130.39 (1st c.AD). ">NT+1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>transitive</i>, <b>let shine forth,</b> φέγγος poetical <b>de herb.</b>[<a href="javascript:void(0)" title=" 24. ">Refs</a>]	
G2021	ἐπιχειρέω	epicheireō	to attempt	G:V	<b> ἐπιχειρ-έω</b>, <br /> (χείρ) <b>put one's hand to,</b> οἱ μὲν δείπνῳ ἐπεχείρεον [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.386, compare 395; πηδαλίοις 5th-6th c.BC: Aristophanes Comicus “Equites” 542. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>put one's hand to</b> a work, <b>set to work at, attempt,</b> τῇ διώρυχι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.158 ">Refs 5th c.BC+</a>]; δρησμῷ ἐ. <b>attempt</b> an escape, [<a href="javascript:void(0)" title=" [prev. author] 6.70; τῇ ὁδῷ [prev. author] 7.43, compare 5th c.BC: Euripides Tragicus “Bacchae” 819; τοῖσι βασιληΐοισι 5th c.BC: Herodotus Historicus 3.61; τυραννίδι [prev. author] 5.46; ἔργῳ τοσούτῳ [prev. author] 9.27 ">Refs 5th c.BC+</a>]; λόγοις, τέχνῃ, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 279a, “Grg.” 521d, etc.; τοῖς ἀδυνάτοις 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.3.5, compare 5th-6th c.BC: Isocrates Orator 5.41, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> less frequently with <i>accusative</i>, μεγάλα ἔργα [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 75; δίκαιον πρᾶγμα 5th-6th c.BC: Plato Philosophus “Crito” 45c, “Phlb.” 57b ">Refs 6th c.BC+</a>]:—<i>passive</i>, <b>to be attempted,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.55, 6.31, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.1.41, etc.; τὸ ἐπιχειρούμενον ">Refs 5th c.BC+</a>]<b>the thing attempted,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 746b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> with <i>infinitive</i>, <b>endeavour, attempt to</b> do, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.38, 65, 9.42, 5th-6th c.BC: Aristophanes Comicus “Ranae” 81, 5th c.BC: Thucydides Historicus 2.40, etc.">Refs 5th c.BC+</a>]: with <i>future</i> <i>infinitive</i>, [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Bellum Judaicum” 6.7.3 ">Refs 1st c.AD+</a>]:—<i>passive</i>, ἃ τὸ πρῶτον ἐπεχειρήθη πραχθῆναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Epistulae” 337d, compare [prev. author] “Ti.” 53a, +others ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> ἐπειχειρήθη with <i>dative</i>, <b>an operation was performed,</b> τῇσιν αἱμορροΐσι [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 5.20. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>make an attempt on, attack,</b> τινι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.11, 26, 190, 5th c.BC: Thucydides Historicus 3.94, 5th-6th c.BC: Aristophanes Comicus “Vespae” 1030, etc.; πρός τινα 5th c.BC: Thucydides Historicus 7.21; ἐπί τινα 5th-6th c.BC: Plato Philosophus “Menexenus” 241d (but ἐπὶ τὴν τοῦ σώματος διαφθοράν with a view to.., 4th c.BC: Aristoteles Philosophus “Politica” 1315a24); εἰς τὰς σατραπείας 1st c.BC: Diodorus Siculus Historicus 14.80: _absolutely_, 5th c.BC: Herodotus Historicus 5.72, 8.108, etc.">Refs 5th c.BC+</a>]; κτείνων ἢ ἐπιχειρῶν Legal cited in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.98 ">Refs 5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.11. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> obscene meaning, ἐ. μειρακίοις [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Misopogon” 359d. ">Refs 4th c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>attempt to prove, argue dialectically,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 205a, 2nd c.AD: Hermogenes Rhetor “περὶ εὑρέσεως” 3.4; περί τινος 4th c.BC: Aristoteles Philosophus “Topica” 101a30 ">Refs 5th c.BC+</a>]; ἔκ τινος from a topic,[<a href="javascript:void(0)" title=" [prev. work] 115a26; ἔς τι 3rd c.AD(?): Diogenes Laertius 4.28; ἐ. ὅτι.. 4th c.BC: Aristoteles Philosophus “Topica” 128b26: _absolutely_, [prev. author] “APr.” 66a34; λογικώτερον ἔστιν ἐπιχειρεῖν ὧδε [prev. author] “Cael.” 275b12. ">Refs 4th c.BC+</a>]	
G2022	ἐπιχέω	epicheō	to pour on/over	G:V	<b> ἐπιχέω</b>, <br /> <i>future</i> -χέω, <i>2nd pers.</i> <i><i>singular</i></i> ἐπιχεῖς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 169: ">Refs 5th c.BC+</a>]<i>aorist 1</i> ἐπέχε; <i>Epic dialect</i> <i>aorist</i> I ἐπέχευα, <i>infinitive</i> ἐπιχεῦαι (see. below):—<br /><Level1><b>__A</b></Level1> <b>pour over,</b> χέρνιβα δ᾽ ἀμφίπολος προχόῳ ἐπέχευε..νίψασθαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.136, etc.; in full, χερσὶν ὕδωρ ἐπιχεῦαι 8th c.BC: Ilias Homerus Epicus “Illiad” 24.303; χερσὶ δ᾽ ἐφ᾽ ὕδωρ χευάντων 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.213, etc.; also οἴνῳ ἐπιχεῖν ὕδωρ 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 17.9. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.2</b></Level3> <i>metaphorically</i>, τοῖσι δ᾽ ἐφ᾽ ὕπνον ἔχευε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.445; Τρῶες δ᾽ ἐπὶ δούρατ᾽ ἔχευαν 5.618; ἀνέμων ἐπ᾽ ἀϋτμένα χεῦε 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.289 ">Refs 8th c.BC+</a>]; θρῆνον <b>pour</b> a lament <b>over</b> one, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 8(7).64 (tmesis); ὀδμήν 3rd c.BC: Apollonius Rhodius Epicus 2.191 (tmesis)">Refs 5th c.BC+</a>]; βλασφημιῶν ἐ. (<i>genitive</i> <i>partitive</i>) [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “JTr.” 35. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__A.3</b></Level3> of solids, <b>heap up,</b> θανόντι χυτὴν ἐπὶ γαῖαν ἔχευαν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.258, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 23.256; ἐπὶ σῆμ᾽ ἔχεεν 6.419 ">Refs 8th c.BC+</a>]:—<i>middle</i>, ὕπερθ᾽ ἐπὶ σῆμα χέεσθαι [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 3.205. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__A.II</b></Level2> <b>pour in,</b> ἀπαντλοῦντα καὶ ἐ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 407d; ἓν ἀγαθὸν ἐπιχέασα, τρί᾽ ἐπαντλεῖ κακά 4th-3rd c.BC: Diphilus Comicus 107 codices 5th c.AD: Stobaeus, Joannes ">Refs 5th c.BC+</a>]; <b>fill</b> a cup, Ναννοῦς καὶ Λύδης ἐπίχει δύο [<a href="javascript:void(0)" title=" “Anthologia Graeca” 12.168 (3rd c.BC: Posidippus Comicus). ">Refs 3rd c.BC+</a>]<br /><Level1><b>__B</b></Level1> <i>middle</i>, <b>pour</b> or <b>throw over oneself,</b> χύσιν δ᾽ ἐπεχεύατο φύλλων [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.487; κατακλιθεὶς ἐπιχείσθω τὴν πέριξ ἄμμον 2nd c.AD: Antyllus Medicus cited in 4th c.AD: Oribasius Medicus 10.8.4 ">Refs 8th c.BC+</a>]; ἐπεχεύατο πήχεε παιδί she <b>threw her</b> arms <b>round</b> the boy, [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 1.268; but πολλὴν ἐπεχεύατο ὕλην ">Refs 3rd c.BC+</a>]<b>for himself,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.257. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> <b>pour itself over,</b> [<a href="javascript:void(0)" title=" 4th c.AD(?): Quintus Smyrnaeus Epicus 14.604. ">Refs 4th c.AD+</a>]<br /><Level3><b>__B.3</b></Level3> <b>anoint oneself,</b> ἀπὸ δείπνου [<a href="javascript:void(0)" title=" “Test.Epict.” 4.22. ">Refs</a>]<br /><Level2><b>__B.II</b></Level2> <b>have poured out for one to drink,</b> ἐ. ἄκρατόν τινος <b>drink</b> it to any one's health or honour, especially of lovers' toasts, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 14.18, compare 4th c.BC: Antiphanes Comicus 81.2 codices 2nd c.AD: Athenaeus Epigrammaticus ">Refs 4th c.BC+</a>]; ἔρωτος ἀκράτω (<i>genitive</i> <i>partitive</i>) ἐπεχεῖτο [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 2.152; also simply ἐπιχεῖσθαί τινος 3rd c.BC: Phylarchus Historicus 31J. ">Refs 3rd c.BC+</a>] <br /><Level1><b>__C</b></Level1> <i>passive</i>, <b>to be poured over,</b> ἰλύος ἐπιχυθείσης [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 17.12: _metaphorically_, τοῖς Ἑλληνικοῖς ὀνόμασι τῶν Ἰταλικῶν ἐπικεχυμένων 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Romulus” 15. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.2</b></Level3> <i>metaphorically</i>, of a crowd, <b>stream on</b> or <b>in pursuit,</b> ἐπέχυντο (<i>Epic dialect</i> <i>aorist 2</i> <i>passive</i>) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.654; ἀνὰ νῆας 16.295 ">Refs 8th c.BC+</a>]; so, <b>come like a stream over,</b> τοῖσι ἐναντίοισι ἐπιχυθέντας..μῦς ἀρουραίους [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.141; τοσούτων μοι πραγμάτων ἐπικεχυμένων 4th c.BC: Theopompus Historicus 217c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.3</b></Level3> <b>to be poured in as an addition,</b> τοῦ νῦν ἐπικεχυμένου λόγου, of the discussion, <b>that has</b> now <b>been started,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 302c; ὁ νυνδὴ λόγος ἡμῖν ἐπιχυθείς [prev. author] “Lg.” 793b. ">Refs 5th c.BC+</a>]<br /><Level2><b>__C.II</b></Level2> <b>to be drowned in,</b> ἰχθῦς νάπυϊ ἐπικεχυμένους [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Asin.” 47. ">Refs 2nd c.AD+</a>]	
G2023	ἐπιχορηγέω	epichorēgeō	to supply	G:V	<b> ἐπιχορηγ-έω</b>, <br /> <b>supply, furnish,</b> [<a href="javascript:void(0)" title=" 2nd-1st c.BC(?): Hero Mechanicus “Dioptra” 31; σπέρμα τῷ σπείροντι NT.2Cor.9.10; ὑμῖν τὸ πνεῦμα NT.Gal.3.5; τὸ ἐοικέναι τοῖς νοητοῖς εἴδεσιν 5th-6th c.AD: Damascius Philosophus “de Principiis” 341 ">NT+2nd c.BC+</a>]; especially of a husband, <b>provide for</b> a wife, ἐ. τῇ γαμουμένῃ τὰ δέοντα [<a href="javascript:void(0)" title=" “POxy.” 905.10 (2nd c.AD), compare 282.6 (1st c.AD)">Refs 1st c.AD+</a>]; conversely, ἐὰν [γυνὴ] ἐ. τῷ ἀνδρὶ αὐτῆς [<a href="javascript:void(0)" title=" LXX.Sir.25.22(30) ">LXX</a>]:—<i>passive</i>, τὰ ἀπὸ Λιμυρικῆς -ούμενα [<a href="javascript:void(0)" title=" “Periplus Maris Rubri [1st c.AD]” 60; τοῖς παρ᾽ ἑτέρων -ηθεῖσι πλούτοις 1st c.BC: Dionysius Halicarnassensis 1.42; πᾶν τὸ σῶμα διὰ τῶν ἁφῶν..ἐπιχορηγούμενον καὶ συμβιβαζόμενον NT.Col.2.19. ">NT+1st c.BC+</a>]	
G2024	ἐπιχορηγία	epichorēgia	supply	G:N-F	<b> ἐπιχορηγ-ία</b>, ἡ, <br /> <b>supply, provision,</b> τῆς ἐ. γενομένης ἐκ τῶν ἱερῶν προσόδων [<a href="javascript:void(0)" title=" “SIG” 818.9 (Ephesus, 1st c.AD)">Refs 1st c.AD+</a>]; πᾶν τὸ σῶμα..συμβιβαζόμενον διὰ πάσης ἁφῆς τῆς ἐπιχορηγίας, ={διὰ πασῶν τῶν ἐπιχορηγουσῶν ἁφῶν} (compare ἐπιχορηγέω near the end), [<a href="javascript:void(0)" title=" NT.Eph.4.16; διὰ τῆς ἐ. τοῦ πνεύματος NT.Phil.1.19. ">NT</a>]	
G2025	ἐπιχρίω	epichriō	to rub on	G:V	<b> ἐπι-χρίω</b> [ῑ], <br /> <b>anoint, besmear,</b> ἐπιχρίοντες ἀλοιφῇ (i.e. τὸ τόξον) [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.179; χρῶτ᾽ ἀπονιψαμένη καὶ ἐπιχρίσασα παρειάς 18.172:">Refs 8th c.BC+</a>] —<i>middle</i>, χρῶτ᾽ ἀπονίπτεσθαι καὶ ἐπιχρίεσθαι ἀλοιφῇ[<a href="javascript:void(0)" title=" [prev. work] 179. ">Refs</a>]<br /><Level3><b>__2</b></Level3> <b>plaster over,</b> τινι with a thing, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Hist.Conscr.” 62. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>lay on</b> ointment, μετὰ τὸ -χρισθῆναι [<a href="javascript:void(0)" title=" 1st c.AD: Zopyrus Medicus cited in 4th c.AD: Oribasius Medicus 14.58.1 ">Refs 1st c.AD+</a>]; κροτάφοις -χριόμενα variant in [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 3.22; πηλὸν ἐπὶ τοὺς ὀφθαλμούς NT.John.9.6, compare “IG” 14.966 (Rome, 2nd c.AD). ">NT+1st c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <i>absolutely</i>, <b>use for anointing,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Iambi” 1.270. ">Refs 3rd c.BC+</a>]	
G2026	ἐποικοδομέω	epoikodomeō	to build up/upon	G:V	<b> ἐποικοδομ-έω</b>, <br /> <b>build up,</b> -ήσαντας αὐτὸ (i.e. τὸ τεῖχος) ὑψηλότερον [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.4, compare 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.5.12, 4th c.BC: Demosthenes Orator 55.25 ">Refs 5th c.BC+</a>]: <i>metaphorically</i>, <b>pile up, use a climax,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1365a16, “Rh.Al.” 1426b3. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>build upon,</b> ἐπὶ κρηπῖδι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.4.11; ἐπὶ κρηπῖδος 5th-6th c.BC: Plato Philosophus “Leges” 736e; ἐπὶ τοὺς τοίχους “OGI” 483.117 (Pergam., 2nd c.BC)">Refs 5th c.BC+</a>]: <i>metaphorically</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 793c (_passive_) ">Refs 5th c.BC+</a>]; φύσει μαθήματα [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.610 ">Refs 1st c.AD+</a>]; τινὶ εὐτονίαν, ἀσφάλειαν, [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.15.8 (_passive_) ">Refs 2nd c.AD+</a>]; ἐπὶ θεμέλιον or θεμελίῳ, [<a href="javascript:void(0)" title=" NT.1Cor.3.12, NT.Eph.2.20; θεμελίοις 2nd c.AD: Soranus Medicus 1.47 (_passive_) ">NT+2nd c.AD+</a>]; τοῖς ἀληθέσιν ἐψευσμένα [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 8.2.6, compare 5th-6th c.AD: Damascius Philosophus “de Principiis” 87 (_passive_). ">Refs 2nd c.AD+</a>]<br /><Level4><b>__2.b</b></Level4> <b>edify,</b> ἑαυτοὺς τῇ πίστει [<a href="javascript:void(0)" title=" NT.Jude.20 ">NT</a>]:—<i>passive</i>, -ούμενοι ἐν Χριστῷ [<a href="javascript:void(0)" title=" NT.Col.2.7. ">NT</a>]<br /><Level2><b>__II</b></Level2> ={ἐπιτειχίζω}, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.46.5 ">Refs 2nd c.BC+</a>]:—<i>middle</i>, στρατόπεδα πέντε -ησάμενος [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Anabasis” 2.1.2. ">Refs 2nd c.AD+</a>]	
G2027	ἐποκέλλω	epokellō	to run aground	G:V	<b> ἐποκέλλω</b>, <br /> ={ἐπικέλλω}, <b>run ashore,</b> νέας, τὴν νέα, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.16, 7.182; πλοῖα 5th c.BC: Thucydides Historicus 4.26. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of the ship, <b>run aground, be wrecked,</b> [<a href="javascript:void(0)" title=" [prev. author] 8.102, 2nd c.BC: Polybius Historicus 1.20.15 ">Refs 2nd c.BC+</a>]; <b>put in,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Anabasis” 2.23.3 ">Refs 2nd c.AD+</a>]; of tunnies, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Mirabilia” 844a30. ">Refs 4th c.BC+</a>]	
G2028	ἐπονομάζω	eponomazō	to name	G:V	<b> ἐπονομ-άζω</b>, <br /> <b>apply</b> a word (<i>accusative</i>) <b>as a name</b> to a thing (<i>dative</i>), ᾧ γένει κέραμον ἐπωνομάκαμεν to which sort we <b>have given the name</b> pottery, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 60d; ᾧ τὸ ἔστιν ἐπονομάζεις [prev. author] “Tht.” 185c; πᾶσι ταὐτὸν ἐ. ὄνομα [prev. author] “Plt.” 263c (reversely, τίς Ἀλεξάνδρῳ τὸν ἑαυτοῦ βίον ἐπονομάζει καθάπερ Πλάτωνι">Refs 5th c.BC+</a>]; who <b>dedicates</b> his life to [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus ">Refs 4th c.BC+</a>], <b>calls</b> himself an Alexandrist? [<a href="javascript:void(0)" title=" 4th c.AD: Themistius Sophista “Orationes” 31.354b):">Refs 4th c.AD+</a>] —<i>passive</i>, τῇ ἀρχῇ ὕβρις ἐπωνομάσθη <b>the name</b> insolence <b>was given to</b> this rule, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 238a, compare “Cra.” 404b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>call by</b> a name, ἀπὸ τοῦ θεῖν θεοὺς αὐτοὺς ἐπονομάσαι [φαίνονται] [<a href="javascript:void(0)" title="[prev. work] 397d ">Refs</a>]; τὰς Μούσας ἀπὸ τοῦ μῶσθαι τὸ ὄνομα τοῦτο ἐ. <b>called</b> the Muses <b>by</b> this name (viz. Muses),[<a href="javascript:void(0)" title=" [prev. work] 406a; ἐ. αὐτὰ τῇ ἐκείνων ἐπωνυμίᾳ [prev. author] “Phd.” 103b ">Refs</a>]; with εἶναι <i>pleonastic</i>, [<a href="javascript:void(0)" title=" [prev. author] “Prm.” 133d ">Refs</a>]:—<i>passive</i>, <b>to be named,</b> ἀπό τινος after one, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.2, etc. ">Refs 5th c.BC+</a>]; also τινος, <b>to be named</b> the temple <b>of..,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 1329, 5th-6th c.BC: Plato Philosophus “Leges” 738b (but in 626d the _genitive_ depends on ἄξιος) ">Refs 5th c.BC+</a>]; πατρόθεν ἐ. [<a href="javascript:void(0)" title=" [prev. author] “Ly.” 204e ">Refs</a>]; πατρὸς.. δαῖτ᾽ ἐπωνομασμένην, i.e. <b>called after</b> Agamemnon (compare ἐπώνυμος), [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 284 ">Refs 5th c.BC+</a>]; especially <b>to be surnamed,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.29; Ἰουδαῖος ἐπονομάζῃ NT.Rom.2.17. ">NT+5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> generally, <b>name, call</b> so and so, ἀφνειὸν ἐ. τὸ χωρίον [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.13; σοφιστὴν ἐ. σεαυτόν 5th-6th c.BC: Plato Philosophus “Protagoras” 349a, compare “Phd.” 113b, +others; παρακαταθήκην ἐ. 4th c.BC: Demosthenes Orator 28.15. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>pronounce</b> a name, ἐ. τὰ οὐνόματα ἐν τῷ ὕμνῳ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.35, compare 7.117 ">Refs 5th c.BC+</a>]; ἐπονομάζων τινά <b>uttering</b> his <b>name</b> as he throws the cottabus, [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 273, compare 4th c.BC: Clearchus Comicus 1. ">Refs 5th c.BC+</a>]	
G2029	ἐποπτεύω	epopteuō	to observe	G:V	<b> ἐποπτ-εύω</b>, <br /> (ἐπόπτης) <b>overlook, watch,</b> of an overseer, ἔργα τ᾽ ἐποπτεύεσκε [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.140, compare 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 767; Ἑρμῆ..πατρῶ᾽ ἐποπτεύων κράτη 4th-5th c.BC: Aeschylus Tragicus “Choephori” 1; ἐ. μάχην [prev. work] 489 ">Refs 8th c.BC+</a>]; ὁ πάντ᾽ ἐ. τάδε ἥλιος[<a href="javascript:void(0)" title=" [prev. work] 993(985); δίκας [prev. author] “Eu.” 224; ἄλλοτε δ᾽ ἄλλον ἐποπτεύει Χάρις φόρμιγγι 5th c.BC: Pindarus Lyricus “O.” 7.11; αἰῶνας -εύουσα χελιδών “IGRom.” 4.235 (hexameters). ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>visit, punish,</b> κότῳ [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 220. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>absolutely</i>, <b>keep watch,</b> οἱ περὶ τοὺς νόμους ἐποπτεύοντες [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 951d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>become an</b> ἐπόπτης, <b>be admitted to the highest gkade at the mysteries,</b> [<a href="javascript:void(0)" title=" [prev. author] “Ep.” 333e, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Demetrius” 26 ">Refs 1st c.AD+</a>]: with <i>accusative</i>, <b>view as an</b> ἐπόπτης, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 250c ">Refs 5th c.BC+</a>]: proverbial, of <b>attaining to the highest earthly happiness,</b> ἐποπτεύειν δοκῶ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 745. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>study, meditate on,</b> with <i>dative</i>, καθαρῇσιν ἐ. μελέτῃσιν [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 110.2. (Cf. ἐπιοπτεύω.) ">Refs 5th c.BC+</a>]	
G2030	ἐπόπτης	epoptēs	eyewitness	G:N-M	<b> ἐπόπτ-ης</b>, ου, ὁ, <br /> (ἐπόψομαι) <b>overseer, watcher,</b> especially of a god, Πυθῶνος [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 9.5, compare 5th c.BC: Epicharmus Comicus 266; ὁ πάντων ἐ. θεός LXX.Est.5.1 ">LXX+5th c.BC+</a>]; title of Poseidon, [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 8.30.1 ">Refs 2nd c.AD+</a>]; of the Sun, [<a href="javascript:void(0)" title=" “OGI” 666.25 (Egypt, 1st c.AD)">Refs 1st c.AD+</a>]; δαίμονες ἐ. τῶν ἀνθρωπίνων [<a href="javascript:void(0)" title=" 5th-4th c.BC: Timaeus Locrus Philosophus 105a; ὥσπερ ἐπόπτας τῶν στρατηγουμένων 4th c.BC: Demosthenes Orator 4.25 ">Refs 5th c.BC+</a>]; ἐ. γῆς καὶ θαλάσσης, of Pompey, [<a href="javascript:void(0)" title=" “JHS” 27.64 (from Cyzicus) ">Refs</a>]; of Augustus, [<a href="javascript:void(0)" title=" “IGRom.” 4.309 (Pergam.)">Refs</a>]; ἐ. εἰρήνης, of a police <b>magistrate,</b> [<a href="javascript:void(0)" title=" POxy. 991 (4th c.AD). ">Refs 4th c.AD+</a>]<br /><Level3><b>__2</b></Level3> simply, <b>spectator,</b> πόνων [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 301. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>inspector,</b> [<a href="javascript:void(0)" title=" 4th-6th c.AD: Codex Justinianus 10.16.13 “Intr.” ">Refs 4th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>one admitted to the highest grade of the mysteries,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 12.6.51, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alcibiades” 22, etc., compare ἐφόπται “IG” 12(8).205.3 (from Samothrace): with _genitive_, μυστηρίων ἐ. “Michel” 1141 ([prev. passage]) ">Refs 1st c.AD+</a>]; τινος [<a href="javascript:void(0)" title=" “PMag.Lond.” 121.572: _metaphorically_, ἐ. τῆς ἐκείνου μεγαλειότητος NT.2Pet.1.16. ">NT</a>]	
G2031	ἔπος	epos	a word	G:N-N	<b> ἔπος</b>, <br /> older <b>ϝέπος</b> [<a href="javascript:void(0)" title=" “SIG” 9 (see. below)">Refs</a>], etc., εος, τό (Sanskrit <i>vácas</i> 'word', 'hymn', compare εἶπον): <br /><Level2><b>__I</b></Level2> <b>word,</b> παύρῳ ἔπει in short <b>utterance,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 13.98; ἐπέων κόσμος 4th-5th c.BC: Parmenides Poeta Philosophus 8.52, 3rd c.AD: Democritus Epigrammaticus 21; ἔπους σμικροῦ χάριν 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 443; λόγοι ἔπεσι κοσμηθέντες 5th c.BC: Thucydides Historicus 3.67 ">Refs 5th c.BC+</a>]: generally, <b>that which is uttered in words, speech, tale,</b> ἔπος ἐρέειν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.83, etc.; φάσθαι 6th c.BC: Xenophanes Poeta Philosophus 7.3, 4th-5th c.BC: Parmenides Poeta Philosophus 1.23, etc.">Refs 8th c.BC+</a>]; joined with μῦθος, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.597, 11.561.">Refs 8th c.BC+</a>] —Special uses, <br /><Level3><b>__I.1</b></Level3> <b>song</b> or <b>lay accompanied by music,</b> [<a href="javascript:void(0)" title=" 8.91, 17.519. ">Refs</a>]<br /><Level3><b>__I.2</b></Level3> <b>pledged word, promise,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.8 ">Refs 8th c.BC+</a>]; τελέσαι ἔπος fulfil, keep <b>one's word,</b>[<a href="javascript:void(0)" title=" 14.44, compare 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1033. ">Refs 4th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> <b>word in season, counsel,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.216, 2.807, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.166, etc.; frequently in Trag., 5th c.BC: Euripides Tragicus “Helena” 513, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__I.4</b></Level3> <b>word of a deity, oracle,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.266, 5th c.BC: Herodotus Historicus 1.13, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__I.5</b></Level3> <b>saying, proverb,</b> τὸ παλαιὸν ἔπος [<a href="javascript:void(0)" title=" [prev. author] 7.51, compare 5th-6th c.BC: Aristophanes Comicus “Aves” 507. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.6</b></Level3> <b>word,</b> opposed to <b>deed,</b> ἔπε᾽ ἀκράαντα <b>words</b> of none effect, opposed to ἔτυμα, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.565, compare 5th c.BC: Euripides Tragicus “Hercules Furens” 111 (Lyric poetry)">Refs 8th c.BC+</a>]; opposed to ἔργον, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.234, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.272, etc., compare 11.1; αἴτε ϝέπος αἴτε ϝάργον “SIG” 9 (Elis, 6th c.BC)">Refs 8th c.BC+</a>]; opposed to βίη, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.106; opposed to χεῖρες, 1.77 (_plural_). ">Refs 8th c.BC+</a>]<br /><Level3><b>__I.7</b></Level3> <b>subject of a speech, message,</b> [<a href="javascript:void(0)" title=" 11.652, 17.701, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1144, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> later usages, <br /><Level3><b>__II.1</b></Level3> joined with ἔργον or πρᾶγμα [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 1, 4th-5th c.BC: Aeschylus Tragicus “Persae” 174 (troch.), 5th-6th c.BC: Aristophanes Comicus “Equites” 39, etc.; ἔργῳ τε καὶ ἔπει 5th-6th c.BC: Plato Philosophus “Leges” 879c; ἅμα ἔπος τε καὶ ἔργον ἐποίεε 5th c.BC: Herodotus Historicus 3.134; χρηστὰ ἔργα καὶ ἔπεα ποιέειν [prev. author] 1.90. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> κατ᾽ ἔπος <b>word by word,</b> κατ᾽ ἔ. βασανιεῖν φησι τὰς τραγῳδίας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 802. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> πρὸς ἔπος at <b>the first word,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Ep.Sat.” 37. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__II.3.b</b></Level4> <b>word</b> in exchange for <b>word,</b> ἀμείβεσθαι, ἀποκρίνεσθαι, of an oracle, [<a href="javascript:void(0)" title=" [prev. author] “Alex.” 19, “Philops.” 38; also ἔ. δ᾽ ἀμείβου πρὸς ἔ. 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 586, compare 5th-6th c.BC: Aristophanes Comicus “Nubes” 1375, 5th-6th c.BC: Plato Philosophus “Sophista” 217d. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.3.c</b></Level4> οὐδὲν πρὸς ἔ. to no <b>purpose,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 751 ">Refs 5th c.BC+</a>]; also, nothing to <b>the purpose,</b> ἐὰν μηδὲν πρὸς ἔ. ἀποκρίνωμαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthydemus” 295c, compare 2nd c.AD: Lucianus Sophista “Herm.” 36 ">Refs 5th c.BC+</a>]; τί πρὸς ἔπο; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 18d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> ὡς ἔπος εἰπεῖν <b>almost, practically,</b> qualifying a too absolute expression, especially with πᾶς and οὐδείς (not with metaphors), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 17a, “Phd.” 78e, “Grg.” 456a, +others, 4th c.BC: Aristoteles Philosophus “Metaphysica” 1009b16, “Pol.” 1252b29, 4th c.BC: Demosthenes Orator 9.47, etc. ">Refs 5th c.BC+</a>]; opposed to ὄντως or ἀκριβεῖ λόγῳ, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 656e, “R.” 341b; later ὡς ἔ. ἐστὶν εἰπεῖν “POxy.” 67.14 (4th c.AD) ">Refs 5th c.BC+</a>]; in Trag., ὡς εἰπεῖν ἔ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 714 (troch.), 5th c.BC: Euripides Tragicus “Heraclidae” 167, “Hipp.” 1162, once in 5th-6th c.BC: Plato Philosophus, “Lg.” 967b (assuming variant). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> ἑνὶ ἔπει in one <b>word, briefly,</b> ἑνὶ ἔπεϊ πάντα συλλαβόντα λέγειν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.82. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> of single <b>words,</b> especially with <i>reference</i> to etymology or usage, [<a href="javascript:void(0)" title=" [prev. author] 2.30, 5th-6th c.BC: Aristophanes Comicus “Nubes” 638, 5th-6th c.BC: Plato Philosophus “Protagoras” 339a, etc.">Refs 5th c.BC+</a>]; ὀρθότης ἐπῶν,=ὀρθοέπεια (which see), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 1181; ἄριστ᾽ ἐπῶν ἔχον [prev. work] 1161. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> in <i>plural</i>, <b>epic poetry,</b> opposed to μέλη (lyric poetry), ἰαμβεῖα, διθύραμβοι, etc., ῥαπτῶν ἐπέων ἀοιδοί [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 2.2; τὰ Κύπρια ἔπεα 5th c.BC: Herodotus Historicus 2.117, compare 5th c.BC: Thucydides Historicus 1.3, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.4.3, 5th-6th c.BC: Plato Philosophus “Respublica” 379a, etc.; ἔπεά τε ποιεῖν πρὸς λύραν τ᾽ ἀείδειν 3rd c.BC: Theocritus Poeta Bucolicus “Epigrammata” 21.6; νικήσας ἔπος “IG” 3.1020; ποητὴς ἐπῶν [prev. work]7.3197.9 (Orchom. _Boeotian dialect_),compare “OGI” 51.37 (Egypt, 3rd c.BC). ">Refs 5th c.BC+</a>]<br /><Level4><b>__IV.b</b></Level4> generally, <b>poetry,</b> even lyrics, [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 25 (probably), 5th c.BC: Pindarus Lyricus “O.” 3.8, etc. ">Refs 7th c.BC+</a>]<br /><Level4><b>__IV.c</b></Level4> <b>lines, verses,</b> especially of spoken <b>lines</b> in the drama, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 862, 956, etc.">Refs 5th c.BC+</a>]: <i><i>singular</i></i>, <b>verse, line</b> of poetry, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.29, 5th-6th c.BC: Plato Philosophus “Minos” 319d ">Refs 5th c.BC+</a>]; <b>group of verses,</b> [<a href="javascript:void(0)" title=" [prev. author] “R.” 386c, 5th c.BC: Herodotus Historicus 7.143. ">Refs 5th c.BC+</a>]<br /><Level4><b>__IV.d</b></Level4> <b>lines</b> of writing, μυρίων ἐπῶν μῆκος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 12.136 ">Refs 5th c.BC+</a>]; ἐν ὅλοις ἑπτὰ ἔπεσι παραδραμεῖν, of a historian, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Hist.Conscr.” 28. ">Refs 2nd c.AD+</a>]	
G2032	ἐπουράνιος	epouranios	heavenly	G:A	<b> ἐπουράνιος</b> [ᾰ], ον, <br /> <i>Epic dialect</i> η, ον [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Aratus Epicus (see.below), 4th c.AD(?): Quintus Smyrnaeus Epicus 2.429 ">Refs 4th c.BC+</a>]:— <b>heavenly,</b> in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus only of the gods, ἐ. θεός, θεοί, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.484, 8th c.BC: Ilias Homerus Epicus “Illiad” 6.129, +others; εὐσεβέων ἐ. ψυχαί 5th c.BC: Pindarus Lyricus “Fragmenta.” 132.3; πατήρ NT.Matt.18.35 ">NT+8th c.BC+</a>]; ἡ ἐ. πορεία <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 256d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>plural</i>, as <i>substantive</i>, οἱ ἐ., ={θεοί}, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 25.5, 2nd c.BC: Moschus Bucolicus 2.21 ">Refs 3rd c.BC+</a>]; opposed to ἐπίγειοι, [<a href="javascript:void(0)" title=" NT.Phil.2.11; so ἤδη ἐ. εἶ 2nd c.AD: Lucianus Sophista “DDeor.” 4.3 ">NT+2nd c.AD+</a>]; τὰ ἐ., ={τὰ μετέωρα}, variant in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 19b (ἐ. σώματα NT.1Cor.15.40). ">NT+5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>up to heaven,</b> ἔπτατ᾽ ἐπουρανίη variant in [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Aratus Epicus 134. ">Refs 4th c.BC+</a>]	
G2033	ἑπτά	hepta	seven	G:A	<b> ἑπτά</b>, οἱ, αἱ, τά, <br /> <i>indeclinable</i> <b>seven,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.421, etc.">Refs 8th c.BC+</a>]; as a mystical number, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 1093a13, etc.">Refs 4th c.BC+</a>]; αἱ ἑ. νῆσοι the <b>seven</b> largest islands, [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 268, compare 4th c.BC: Aristoteles Philosophus “Mirabilia” 837a31 ">Refs 4th c.BC+</a>]; τὰ ἑ. θεάματα the [<a href="javascript:void(0)" title=" “Seven” Wonders, 1st c.BC-1st c.AD: Strabo Geographus 17.1.33, compare 1st c.BC: Diodorus Siculus Historicus 2.11, etc.">Refs 1st c.BC+</a>]; οἱ ἑ. σοφισταί the [<a href="javascript:void(0)" title=" “Seven” Sages, 5th-6th c.BC: Isocrates Orator 15.109, 2nd c.AD: Aristides Rhetor 2.311 1st c.AD: Josephus Historicus; οἱ ἑ. σοφοί 5th c.AD: Stobaeus, Joannes 3.1.172 ">Refs 5th c.BC+</a>]; οἱ ἑ. alone, [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 1.40, 4th c.AD: Libanius Sophista “Epistulae” 286.3. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__2</b></Level3> οἱ ἑ., board of magistrates at Olbia, [<a href="javascript:void(0)" title=" “SIG” 495.2 (3rd c.BC) ">Refs 3rd c.BC+</a>]; οἱ ἑ. ἄνδρες, = Latin <i>septemviri epulones,</i> [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 48.32. (I.- 5th c.BC: Euripides Tragicus ">Refs 5th c.BC+</a>] <b>sept[macutenull],</b> cf. Sanskrit <i>saptá,</i> Latin <i>septem</i> (fancifully connected with σέβομαι, [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.30, “Theologumena Arithmeticae” 43): 5th c.AD(?): Hesychius Legal icographus has τεπτά, i.e. ηεπτά.) ">Refs 1st c.AD+</a>]	
G2034	ἑπτάκις	heptakis	seven times	G:Adv	<b> ἑπτάκις</b> [ᾰ], <br /> <i>adverb</i> <b>seven times,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 13.40, 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 698, etc.">Refs 5th c.BC+</a>]:— <i>poetry</i> <b>ἑπτάκι</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 156, 3rd c.BC: Apollonius Rhodius Epicus 3.861, etc.">Refs 4th c.BC+</a>]: also in later Prose, [<a href="javascript:void(0)" title=" “SIG” 1068.8 (Patmos, 3rd-2nd c.BC), 4th c.AD: Iamblichus Philosophus “in Nicomachi arithmeticam introductionem” p.17 ">Refs 3rd c.BC+</a>] P.:—<i>Laconian dialect</i> <b>ἑπτάκιν</b> [<a href="javascript:void(0)" title=" “IG” 5(1).213.16 (5th c.BC). ">Refs 5th c.BC+</a>]	
G2035	ἑπτακισχίλιοι	heptakischilioi	seven thousand	G:A	<b> ἑπτᾰκισ-χίλιοι</b> [χῑ], αι, α, <br /> <b>seven thousand,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.43, etc.">Refs 5th c.BC+</a>]; ἑπτασχίλιαι (sic) [<a href="javascript:void(0)" title=" “PSI” 3.250 (3rd-4th c.AD). ">Refs 3rd c.AD+</a>]	
G2036	ἔπω, ἐρῶ, εἶπον	epō, erō, eipon	to say	G:V	<b> εἶπον</b> <br /> (<i>present</i> ἔπω is used by [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “Alexipharmaca” 429, 490, etc., but the ">Refs 2nd c.BC+</a>]<i>present</i> in use is φημί, λέγω, ἀγορεύω (see. infr. IV), the <i>future</i> ἐρέω, ἐρῶ, the <i>perfect</i> εἴρηκα), <i>Epic dialect</i> and Lyric poetry ἔειπον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.552, +others, 5th c.BC: Pindarus Lyricus “O.” 4.25 ">Refs 8th c.BC+</a>]; <i>subjunctive</i> εἴπω (<i>Epic dialect</i> εἴπωμι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.392, -ῃσθα 11.224, -ῃσι 8th c.BC: Ilias Homerus Epicus “Illiad” 7.87)">Refs 8th c.BC+</a>]; <i>optative</i> εἴποιμ; <i>infinitive</i> εἰπεῖν, <i>Epic dialect</i> -έμεναι, -έμεν, [<a href="javascript:void(0)" title=" 7.375, 9.688, _Doric dialect_ εἴπην (see. below)">Refs</a>]; <i>participle</i> εἰπών: also <i>aorist 1</i> εἶπα (ἔειπα [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 17.15, 3rd c.BC: Theocritus Poeta Bucolicus 22.153), ὅπερ εἶπα">Refs 5th c.BC+</a>] as I <b>said</b>, [<a href="javascript:void(0)" title=" 1st c.BC(?): Satyrus Epigrammaticus “Vit.Eur.fragment” 39 xvii 14,">Refs 1st c.BC+</a>] mostly in <i>Ionic dialect</i> Prose, also [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Περικειρομένη” 128, 3rd c.BC: Herodas Mimographus 3.26, “UPZ” 62.14 (2nd c.BC)">Refs 4th c.BC+</a>], and the <i>2nd pers.</i> <i>indicative</i> and <i>imperative</i> of this form are preferred in <i>Attic dialect</i>, <i>2nd pers.</i> <i><i>singular</i></i> <i>indicative</i> εἶπας [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.106, 108, etc.">Refs 8th c.BC+</a>]; <i>imperative</i> εἶπον (on the accent see[<a href="javascript:void(0)" title=" Hdn.Gr. 1.460) 4th-5th c.BC: Simonides Lyricus 154, 5th-6th c.BC: Plato Philosophus “Meno” 71d, 4th-3rd c.BC: Menander Comicus 891, 3rd c.BC: Theocritus Poeta Bucolicus 14.11, εἰπάτω (ἀν-ειπάτω “IG” 22.1186.19 (4th c.BC), but ἀν-ειπέτω [prev. work]1247.13 (3rd c.BC))">Refs 5th c.BC+</a>], -ατον, -ατ; <i>3rd.pers.</i> <i>plural</i> εἶπαν [<a href="javascript:void(0)" title=" “SIG” 333.3 (Samos, 4th c.BC), later εἴπασαν “IG” 7.2225.51 (from Thisbe)">Refs 4th c.BC+</a>]; <i>participle</i> εἴπας [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Philemo Comicus 42 ">Refs 4th c.BC+</a>], <i>Aeolic dialect</i> εἴπαις [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 8.46, compare 2nd c.AD: Aelius Dionysius Grammaticus “fragment” 156 ">Refs 5th c.BC+</a>]; in compounds <i>middle</i> ἀπείπασθαι (which see), διείπασθαι (which see), but never in good <i>Attic dialect</i>: (<i>reduplicate</i> <i>aorist 2</i> from ϝεπ- 'say'; ϝείπην only conjecture in [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 55, 7th-6th c.BC: Sappho Lyrica 28.2; ϝεῖπαι “Leg.Gort.” 8.15 ">Refs 7th c.BC+</a>]; with ἔ- (ϝ) ειπον cf. Sanskrit <i>avocam</i>, <i>reduplicate</i> <i>aorist</i> of <b>vac-</b> 'say'; compare ἔπος):—<b>speak, say</b>, ὣς εἰπών [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.68, etc.; τινί 17.692, etc.; εἰς ἅπαντας 5th c.BC: Euripides Tragicus “Hecuba” 303 ">Refs 8th c.BC+</a>]; εἰπεῖν ἔν τισιν or μετά τισιν <b>speak</b> among a number, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.445, 3.85, etc.: with _accusative_ _cognate_, ἔπος, μῦθον, θεοπρόπιον, οὐνόματα, etc., 3.204, 1.552, 85, 17.260, etc.">Refs 8th c.BC+</a>]; τινί τι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.169, +others">Refs 8th c.BC+</a>]; τι [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus, 7th-6th c.BC: Sappho Lyrica ">Refs 7th c.BC+</a>] [same places], etc.; τι ἔς or πρός τινα, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 487, “Aj.” 292 ">Refs 5th c.BC+</a>]; εἰπεῖν περί τινος, ἀμφί τινι, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.347, 14.364: with _genitive_, πατρός τε καὶ υἱέος">Refs 8th c.BC+</a>] <b>of</b> them, [<a href="javascript:void(0)" title=" 11.174 ">Refs</a>]; εἰπεῖν ὅτι or ὡς <b>to say</b> that.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.655, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.373, etc.">Refs 8th c.BC+</a>]: but also with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.30, 5th c.BC: Thucydides Historicus 7.35, 5th-6th c.BC: Plato Philosophus “Gorgias” 473a, etc.">Refs 5th c.BC+</a>] b. <b>recite</b>, ἔπη [<a href="javascript:void(0)" title=" [prev. author] “Ion” 535b. ">Refs</a>]<br /><Level3><b>__2</b></Level3> in parenthesis, ὡς ἔπος εἰπεῖν so <b>to say</b>, limiting a general statement, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 714, etc.">Refs 4th c.BC+</a>]; <b>speaking loosely</b>, opposed to ὄντως, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 656e ">Refs 5th c.BC+</a>]; opposed to ἀκριβεῖ λόγῳ, [<a href="javascript:void(0)" title=" [prev. author] “R.” 341b; ὡς εἰπεῖν 5th c.BC: Thucydides Historicus 3.38, +others, 5th-6th c.BC: Plato Philosophus “Phaedrus” 258e, +others; ὡς ἀξίως εἰπεῖν 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 651b36: without ὡς, οὐ πολλῷ λόγῳ εἰπεῖν 5th c.BC: Herodotus Historicus 1.61; ἐς τὸ ἀκριβὲς εἰπεῖν 5th c.BC: Thucydides Historicus 6.82; σχεδὸν εἰπεῖν 5th-6th c.BC: Plato Philosophus “Sophista” 237c: καθόλου εἰπεῖν 4th c.BC: Aristoteles Philosophus “Categoriae” 12a27; ἡ ἁπλῶς εἰπεῖν ἀπόδειξις [prev. author] “APo.” 75b23 ">Refs 5th c.BC+</a>]; τὸ ξύμπαν εἶπαι, εἰπεῖν, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.143, 5th c.BC: Thucydides Historicus 1.138. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> εἴποι τις <b>as</b> one <b>might say</b>, uncertain reading in [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 15.35.1; ὥσπερ εἴποι τις 5th-6th c.BC: Aristophanes Comicus “Aves” 180 (assuming variant); ὡς εἴποι τις 1st-2nd c.AD: Dio Chrysostomus Sophista 64.5 (assuming variant). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> with <i>accusative</i> <i>person</i>, <b>address, accost</b> one, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.210, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>name, mention</b>, [<a href="javascript:void(0)" title="[prev. work] 1.90, etc. ">Refs</a>]<br /><Level3><b>__II.3</b></Level3> <b>call</b> one so and so, πολλοί τέ μιν ἐσθλὸν ἔειπον [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.334, compare 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 43, 5th c.BC: Euripides Tragicus “Medea” 465, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> with <i>double</i> <i>accusative</i> <i>person</i> et <i>of things</i>, <b>tell</b> or <b>proclaim</b> so <b>of</b> one, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.479 (where ἀνιόντα depends on εἴποι)">Refs 8th c.BC+</a>]; εἰπεῖν τινα ὅτι.. [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 14.22; ἀτάσθαλόν τι εἰ. τινά 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.314; κακὰ εἰ. τινά 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 649; μηδὲν φλαῦρον εἰ. τ. [prev. author] “Nu.” 834; ἐῢ εἰ. τινά 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.302 ">Refs 8th c.BC+</a>]; εἰ. τεθνεῶτ᾽ Ὀρέστην <b>speak of</b> him <b>as</b> dead, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 682. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> <b>celebrate</b>, of poets, Αἴαντος βίαν [<a href="javascript:void(0)" title=" “Anthologia Graeca” 7.2.6 (Antip. Sid.). ">Refs</a>]<br /><Level2><b>__III</b></Level2> with <i>dative</i> <i>person</i> et <i>infinitive</i>, <b>order</b> or <b>command</b> one to.., [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.76, 22.262, etc.; also εἰπεῖν πρός τινα, with ">Refs 8th c.BC+</a>]<i>infinitive</i>, [<a href="javascript:void(0)" title=" 16.151 ">Refs</a>]: with <i>accusative</i> et <i>infinitive</i>, εἶπον τὰς παῖδας δεῦρ᾽ ἄγειν τινά [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 932, compare 5th-6th c.BC: Plato Philosophus “Phaedo” 59e, 3rd c.BC: Herodas Mimographus 6.26: followed by ἵνα">Refs 5th c.BC+</a>], frequently in <b>NT,</b> [<a href="javascript:void(0)" title="NT.Matt.4.3, +others ">NT</a>]<br /><Level2><b>__IV</b></Level2> <b>propose, move</b> a measure in the assembly, εἰπὼν τὰ βέλτιστα [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 3.12; εἰπεῖν τὰ δέοντα [prev. work]15; εἶπε ψήφισμα [prev. author] 24.11 ">Refs 4th c.BC+</a>]: frequently as a formal prefix to decrees and laws, Λάχης εἶπε [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.118, compare “IG” 12.24, +others">Refs 5th c.BC+</a>]; compare ἀγορεύω. <br /><Level2><b>__V</b></Level2> <b>plead</b>, δίκην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.508; δικίδιον 5th-6th c.BC: Aristophanes Comicus “Equites” 347. ">Refs 8th c.BC+</a>]<br /><Level2><b>__VI</b></Level2> <b>promise, offer</b>, χρυσὸν εἶφ᾽ ὃς ἂν κτάνῃ [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 33. ">Refs 5th c.BC+</a>]<br /><Level2><b>__VII</b></Level2> <i>imperative</i> εἰπέ sometimes used in addressing several persons, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 328, “Av.” 366, 4th c.BC: Demosthenes Orator 4.10. ">Refs 5th c.BC+</a>] <BR /><b> ἔπω</b>, <br /> <br /><Level1><b>__A</b></Level1> <b>say, call, name,</b> ἤν Πέρσειον ἔπουσιν [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “Alexipharmaca” 429, compare 490, “Th.” 508. (Prob. invented by 2nd c.BC: Nicander Epicus, as _present_ of εἶπον.) ">Refs 2nd c.BC+</a>]	
G2037	Ἔραστος	erastos	Erastus	N:N-M-P	<b> ἐραστ-ός</b>, ή, όν, <br /> ={ἐρατός}, <b>beloved, lovely,</b> in Prose the usual form, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Smp.” 204c, “Phdr.” 250d; also in [4th-5th c.BC: Simonides Lyricus] 178.1; τόνδε δρόμον ποίησεν ἐραστόν “IG” 12.817 ">Refs 5th c.BC+</a>]: <i>comparative</i>, [<a href="javascript:void(0)" title="“AP” 12.197 (2nd c.AD: Strato Epigrammaticus). ">Refs 2nd c.AD+</a>]	
G2038	ἐργάζομαι	ergazomai	to work	G:V	<b> ἐργάζομαι</b>, <br /> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.469 ">Refs 8th c.BC+</a>], etc., Cretan dialect <b>ϝεργάδδομαι</b> [<a href="javascript:void(0)" title="“Schwyzer” 181v5 ">Refs</a>]: <i>future</i> <b>-άσομαι</b> [<a href="javascript:void(0)" title="6th c.BC: Theognis Elegiacus 1116 ">Refs 6th c.BC+</a>], etc., <i>Doric dialect</i> [<a href="javascript:void(0)" title=" ἐργαξοῦμαι 3rd c.BC: Theocritus Poeta Bucolicus 10.23, ἐργῶμαι “PCair.Zen.” 107.4 (3rd c.BC), LXX.Gen.29.27, +others, “IG” 7.3073.12 (Lebad., 2nd c.BC) (but 5th c.AD(?): Hesychius Legal icographus ἐργᾷ· ἐργάζει)">LXX+3rd c.BC+</a>]: <i>aorist</i> εἰργασάμην, <i>Ionic dialect</i> [<a href="javascript:void(0)" title=" ἐργ- 5th c.BC: Herodotus Historicus 2.115, 4th-5th c.BC: Aeschylus Tragicus “Th.” 845 (Lyric poetry), etc., 3rd._person_ etc for 1st._person_, 2nd._person_ _plural_ _optative_ ἐργασαίατο Aristophanes Comicus [{5-6th c.BC}] “Aves” 1147, “Lys.” 42; _Doric dialect_ ἠργάξαντο “SIG” 248 M (Delph., 4th c.BC)">Refs 6th c.BC+</a>]: <i>perfect</i> εἴργασμαι, <i>Ionic dialect</i>[<a href="javascript:void(0)" title=" ἔργ- 5th c.BC: Herodotus Historicus 2.121.έ, 4th-5th c.BC: Aeschylus Tragicus “fragment” 311, etc.">Refs 5th c.BC+</a>] —These tenses are used both in <i>middle</i> and <i>passive</i> <i>significations</i>: for other <i>passive</i> tenses, see below[<a href="javascript:void(0)" title=" 111:— _Attic dialect_ Inscrr. of 4th C have ἠργαζόμην, ἠργασάμην, (ἐξ-) “IG” 22.1585.11, 1669.10, +others, but εἴργασμαι [prev. work]1666 A 27; so also ἠργάσατο [prev. work]7.424 (Oropus, 4th c.BC), εἰργασμένος [prev. work]3073.51 (Lebad., 2nd c.BC), ἐξήργασατο “UPZ” 19.8 (2nd c.BC), εἴργασμαι “PCair.Zen.” 146.3 (3rd c.BC)">Refs 4th c.BC+</a>]; but this rule is often broken in later Papyrus, Inscrr., and codices:—<b>work, labour,</b> especially of husbandry, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Op.” 299, 309, 5th c.BC: Thucydides Historicus 2.72, etc.; but also of all manual labour, of slaves, ἐ. ἀνάγκῃ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.272 ">Refs 8th c.BC+</a>]; of quarrymen, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.124, etc.; τὴν οὐσίαν οὐ δικαζόμενον ἀλλ᾽ ἐργαζόμενον κεκτημένον 5th c.BC: Antipho Orator 2.2.12 ">Refs 5th c.BC+</a>]; ἐ. ἐν τοῖς ἔργοις in the mines, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 42.31: with _dative_ _instrumental_, χαλκῷ with brass, 8th-7th c.BC: Hesiodus Epicus “Op.” 151; also of animals, βοῦς ἐργάτης ἐργάζεται 5th c.BC: Sophocles Tragicus “fragment” 563 ">Refs 8th c.BC+</a>]; of birds <b>working</b> to get food, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “HA” 616b35 ">Refs 4th c.BC+</a>]; of bees, [<a href="javascript:void(0)" title="[prev. work] 625b22 ">Refs</a>]; of Hephaestus' self-acting bellows, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.469; τὸ χρῆμ᾽ ἐργάζεται">Refs 8th c.BC+</a>] the matter <b>works,</b> i.e. <b>goes on,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ec.” 148 ">Refs 5th c.BC+</a>]; ὁ ἀὴρ ἐργάζεται <b>produces an effect</b> [<a href="javascript:void(0)" title=" Theophrastus Philosophus [{4-3rd c.BC}] “de Causis Plantarum” 5.12.7 ">Refs 3rd c.BC+</a>]; οὐχ ὁμοίως ἐργάσεται τὸ θερμόν [<a href="javascript:void(0)" title="[prev. work] 6.18.11. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <i>transitive</i>, <b>work at, make,</b> ἔργα κλυτά, of Athena, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.72, compare 22.422; ἀγάλματα, ὕμνους, 5th c.BC: Pindarus Lyricus “N.” 5.1, “I.” 2.46; τρίποδα, Νίκην, “SIG” 34 (Delph., 5th c.BC); ἁμαξίδας Aristophanes Comicus [{5-6th c.BC}] “Nubes” 880; οἰκοδόμημα 5th c.BC: Thucydides Historicus 2.76 ">Refs 8th c.BC+</a>]; εἰκόνας, ἀνδριάντας, καλὰ ἔργα, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cra.” 431c, 5th-6th c.BC: Xenophon Historicus “Mem.” 2.6.6, 5th-6th c.BC: Plato Philosophus “Men.” 91d; κηρόν, σχαδόνας, of bees, 4th c.BC: Aristoteles Philosophus “HA” 627a6, 30; μέλι 2nd c.AD: Soranus Medicus “Vit. Hippocr.” 11 ">Refs 5th c.BC+</a>]; <b>make</b> so and so, [<a href="javascript:void(0)" title=" ξηρὸν ἐ. τινά 2nd c.AD: Lucianus Sophista “DMar.” 11.2; μέγαν Aelianus [{2-3rd c.AD}] “Varia Historia” 3.1 ">Refs 2nd c.AD+</a>]. <br /><Level3><b>__II.2</b></Level3> <b>do, perform,</b> [<a href="javascript:void(0)" title=" ἔργα ἀεικέα 8th c.BC: Ilias Homerus Epicus “Illiad” 24.733 ">Refs 8th c.BC+</a>]; ἔργον ἐπ᾽ ἔργῳ ἐ., of husbandmen, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Op.” 382, compare 397; ἐργασίας ἐ. 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1121b33, compare 5th-6th c.BC: Xenophon Historicus “Oec.” 7.20; ἐναίσιμα, φίλα ἐ., 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.321, 24.210; θαυμαστά Plato Philosophus [{5-6th c.BC}] “Symposium” 213d; περὶ θεοὺς ἄδικον μηδέν [prev\. author] “Grg.” 522d ">Refs 8th c.BC+</a>]; ἐ. πρᾶγμα, opposed to βουλεύειν, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ant.” 267, compare “OT” 347; τὸ ἔργον Κυρίου NT.1Cor.16.10 ">NT+5th c.BC+</a>]: with <i>double</i> <i>accusative</i>, <b>do</b> something <b>to..,</b> [<a href="javascript:void(0)" title=" τά περ νῦν ἐ. [ὁ ἥλιος] τὸν Νεῖλον 5th c.BC: Herodotus Historicus 2.26 ">Refs 5th c.BC+</a>], etc.; chiefly in bad sense, <b>do</b> one ill, <b>do</b> one a shrewd turn, [<a href="javascript:void(0)" title=" κακὰ ἐργάζεσθαί τινα 5th c.BC: Sophocles Tragicus “Philoctetes” 786, 5th c.BC: Thucydides Historicus 1.137, etc.; so οἷά μ᾽ εἰργάσω, τί μ᾽ ἐργάσε; 5th c.BC: Sophocles Tragicus “Ph.” 928, 1172 (Lyric poetry), etc.; μὴ δῆτα τοῦτό μ᾽ ἐργάσῃ [prev\. author] “El.” 1206; αἴσχιστα ἐ. τινά Aristophanes Comicus [{5-6th c.BC}] “Vespae” 787 ">Refs 6th c.BC+</a>]; less frequently, [<a href="javascript:void(0)" title=" ἀγαθὰ ἐ. τινά 5th c.BC: Herodotus Historicus 8.79, compare 5th c.BC: Thucydides Historicus 3.52, 5th-6th c.BC: Plato Philosophus “Cri.” 53a; πολλὰ καὶ καλὰ τὴν Ἑλλάδα [prev\. author] “Phdr.” 244b ">Refs 5th c.BC+</a>]; seldom [<a href="javascript:void(0)" title=" τινί τι Aristophanes Comicus [{5-6th c.BC}] “Vespae” 1350; οἷν ἐμοὶ δυοῖν ἔργ᾽ ἐστὶ κρείσσον᾽ ἀγχόνης εἰργασμένα 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1374 ">Refs 6th c.BC+</a>]. <br /><Level4><b>__II.2.b</b></Level4> <b>perform</b> rites, [<a href="javascript:void(0)" title=" τὰ ἱερὰ ἐ. “1st Epistle to the Corinthians” 9.13 ">Refs</a>]. <br /><Level4><b>__II.2.c</b></Level4> in Law, ζημίαν ἐ. <b>do</b> damage, [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 6.20, compare 4th c.BC: Hyperides Orator “Ath.” 22. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>work</b> a material, [<a href="javascript:void(0)" title=" ὅπλα..οἷσίν τε χρυσὸν ἐργάζετο 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.435 ">Refs 8th c.BC+</a>]; ἐ. γῆν <b>till</b> the land, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.17, etc.; ἐ. [ἀγροὺς] ἐργάταις Xenophon Historicus [{5-6th c.BC}] “Institutio Cyri (Cyropaedia)” 1.6.11; γῆν καὶ ξύλα καὶ λίθους [prev\. author] “HG” 3.3.7 ">Refs 6th c.BC+</a>]; [ἀργυρῖτιν] Docum. cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 37.28; ἐ. θάλασσαν, of traders, 1st c.BC: Dionysius Halicarnassensis 3.46; γλαυκὴν ἐ., of fishers, 8th-7th c.BC: Hesiodus Epicus “Th.” 440. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>earn by working,</b> [<a href="javascript:void(0)" title=" χρήματα 5th c.BC: Herodotus Historicus 1.24, 5th-6th c.BC: Aristophanes Comicus “Eq.” 840, etc.; καινὸν βίον ἐκ τοῦ δικαίου Andocides Orator [{5-6th c.BC}] 1.144, compare 8th-7th c.BC: Hesiodus Epicus “Op.” 43; ἀργύριον ἀπὸ σοφίας Plato Philosophus [{5-6th c.BC}] “Hp.Ma.” 282d; μισθοῦ τὰ ἐπιτήδεια Xenophon Historicus [{5-6th c.BC}] “Memorabilia” 2.8.2 ">Refs 8th c.BC+</a>]. <br /><Level3><b>__II.5</b></Level3> <b>work at, practise,</b> μουσικήν, τέχνας, etc., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phd.” 60e, “R.” 374a, etc.; ἐπιστήμας Xenophon Historicus [{5-6th c.BC}] “Oeconomicus” 1.7 ">Refs 6th c.BC+</a>]; ἀρετὴν καὶ σωφροσύνην variant in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 13.6; δικαιοσύνην, ἀνομίαν, NT.Acts.10.35, NT.Matt.7.23. ">NT+5th c.BC+</a>]<br /><Level3><b>__II.6</b></Level3> <i>absolutely</i>, <b>work at a trade</b> or <b>business, traffic, trade,</b> [<a href="javascript:void(0)" title=" ἐν [γναφείῳ] 5th c.BC: Lysias Orator 23.2; ἐν ἐμπορίῳ καὶ χρήμασιν 4th c.BC: Demosthenes Orator 36.44; ἐν τῇ ἀγορᾷ [prev\. author] 57.31 ">Refs 5th c.BC+</a>] (also οἱ τὴν τετράγωνον (i.e. ἀγοράν) ἐργαζόμενοι those who <b>trade in</b> the square, [<a href="javascript:void(0)" title="“BCH” 8.126 (compare “Glotta” 14.73)); κατὰ θάλατταν 4th c.BC: Demosthenes Orator 56.48 ">Refs 4th c.BC+</a>]; τούτοις..ναυτικοῖς ἐ. <b>trade</b> with this money on bottomry, [<a href="javascript:void(0)" title=" [prev\. author] 33.4; δὶς ἢ τρὶς ἐ. τῷ αὐτῷ ἀργυρίῳ [prev\. author] 56.30 ">Refs</a>]; ταῦτα ἐ. thus he <b>trades,</b> [<a href="javascript:void(0)" title=" [prev\. author] 25.82; οἱ ἐργαζόμενοι _traders,_ [prev\. author] 34.51 ">Refs</a>]; οἱ ἐν Δήλῳ ἐ., = Latin <i>qui Deli negotiantur</i>, [<a href="javascript:void(0)" title="“CIG” 2285b; especially of courtesans, σώματι ἐ.,">Refs</a>] Latin <i>quaestum corpore facere,</i> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 59.20; ἐπὶ τέγους ἀπὸ τοῦ σώματος 2nd c.BC: Polybius Historicus 12.13.2 ">Refs 4th c.BC+</a>]; ἀπὸ τῆς ὥρας Alexis Sam. cited in [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 13.572f, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Tim.” 14. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.7</b></Level3> <b>cause,</b> [<a href="javascript:void(0)" title=" κολακείην 3rd c.AD: Democritus Epigrammaticus 268; πημονάς 5th c.BC: Sophocles Tragicus “Antigone” 326; πόθον τινί 4th c.BC: Demosthenes Orator 61.11; σύριγγας ἀνιάτους 7th c.AD: Paulus Aegineta Medicus 6.44 ">Refs 5th c.BC+</a>]. <br /><Level2><b>__III</b></Level2> <i>passive</i>, rarely in <i>present</i> and <i>imperfect</i>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 8.87 (ἐξ-), 4th c.BC: Hyperides Orator “Eux.” 35 ">Refs 4th c.BC+</a>]: <i>future</i> [<a href="javascript:void(0)" title=" ἐργασθήσομαι 5th c.BC: Sophocles Tragicus “Trachiniae” 1218, (ἐξ-) 5th-6th c.BC: Isocrates Orator “Ep.” 6.8 ">Refs 5th c.BC+</a>]: <i>perfect</i> εἴργασμαι (see. below): <i>aorist 1</i> [<a href="javascript:void(0)" title=" εἰργάσθην Plato Philosophus [{5-6th c.BC}] “Respublica” 353a, 4th-3rd c.BC: Theophrastus Philosophus “HP” 6.3.2, etc. ">Refs 6th c.BC+</a>]<br /><Level3><b>__III.1</b></Level3> <b>to be made</b> or <b>built,</b> [<a href="javascript:void(0)" title=" ἔργαστο τὸ τεῖχος 5th c.BC: Herodotus Historicus 1.179; ἐκ πέτρας εἰργασμένος Aeschylus Tragicus [{4-5th c.BC}] “Prometheus Vinctus” 244; οἰκοδόμημα διὰ ταχέων εἰργ. 5th c.BC: Thucydides Historicus 4.8 ">Refs 5th c.BC+</a>]; λίθοι εἰργ. <b>wrought</b> stones, [<a href="javascript:void(0)" title=" [prev\. author] 1.93; γῆ εἰργ. Xenophon Historicus [{5-6th c.BC}] “Oeconomicus” 19.8; θώρακας εὖ εἰργ. [prev\. author] “Mem.” 3.10.9 ">Refs 6th c.BC+</a>]. <br /><Level3><b>__III.2</b></Level3> <b>to be done,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Ag.” 354, 1346, 5th c.BC: Euripides Tragicus “Hec.” 1085; εἰργασμένα _things done, deeds, 5th c.BC: Herodotus Historicus 7.53 (ἐργ-), 5th c.BC: Euripides Tragicus “Ion” 1281, compare 5th c.BC: Sophocles Tragicus “OT” 1369. ">Refs 5th c.BC+</a>]	
G2039	ἐργασία	ergasia	work	G:N-F	<b> ἐργᾰσ-ία</b>, <br /> <i>Ionic dialect</i> -ιη, Cretan dialect <b>ϝεργασία</b> [<a href="javascript:void(0)" title="“Leg.Gort.” 8.44, ἡ, (ἐργάτης)">Refs</a>] <b>work, business,</b> [<a href="javascript:void(0)" title=" ἐργασίην φεύγουσα “hymnus ad Mercurium” 486 ">Refs</a>], etc.; opposed to ἀργία, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Mem.” 2.7.7; ἐ. ἀγαθή">Refs 5th c.BC+</a>] productive <b>labour,</b> [<a href="javascript:void(0)" title=" [prev\. author] “Vect.” 4.29; ἐργασίᾳ ἐγχειρεῖν, of bees, 4th c.BC: Aristoteles Philosophus “HA” 625b24; ἡ περὶ τὴν θάλατταν ἐ., of seamen, 5th-6th c.BC: Plato Philosophus “R.” 371b; μὴ γενομένης ἐργασίας">Refs 5th c.BC+</a>] if no <b>work</b> was done, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 27.20; δὸς ἐργασίαν,">Refs 4th c.BC+</a>] with <i>infinitive</i>, Latin <i>da operam ut..,</i> NT.Luke.12.58, compare [<a href="javascript:void(0)" title="“OGI” 441.109 (_SC. de Stratonicensibus,_ 1st c.BC): _plural_, τὰς ἐν ὑπαίθρῳ ἐ. ἐργάζεσθαι Xenophon Historicus [{5-6th c.BC}] “Oeconomicus” 7.20; ἐ. ἀνελεύθεροι 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1121b33, compare 4th-3rd c.BC: Epicurus Philosophus “fragment” 196 (uncertain). ">Refs 6th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>function,</b> [<a href="javascript:void(0)" title=" ἥπατος 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων χρονίων παθῶν” 1.15 ">Refs 2nd c.AD+</a>]. <br /><Level2><b>__II</b></Level2> <b>working at, making, manufacture,</b> ἱματίων, ὑποδημάτων, etc., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Grg.” 449d, “Tht.” 146d, etc.; ἡ τῆς ἐσθῆτος ἐκ τῶν ἐρίων ἐ. Xenophon Historicus [{5-6th c.BC}] “Oeconomicus” 7.21 ">Refs 6th c.BC+</a>]; <b>making up</b> of a prescription, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Ulc.” 14: _metaphorically_, Πέργαμος ἀμφὶ τεαῖς χερὸς ἐργασίαις ἁλίσκεται Troy is (i.e. is doomed to be)">Refs 5th c.BC+</a>] taken in the part <b>wrought by</b> thy <b>hands,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 8.42; ἐ. ἡδονῆς">Refs 5th c.BC+</a>] <b>production</b> of pleasure, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Prt.” 353d; ἐ. χρημάτων">Refs 5th c.BC+</a>] money-<b>making,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “EN” 1160a16 (but _administration_ of property, “Leg.Gort.” [same place]). ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>working</b> of a material, [<a href="javascript:void(0)" title=" ἡ ἐ. τοῦ σιδήρου 5th c.BC: Herodotus Historicus 1.68 ">Refs 5th c.BC+</a>]; χαλκοῦ, ἐρίων, ξύλων, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Chrm.” 173e; τῶν χρυσείων μετάλλων 5th c.BC: Thucydides Historicus 4.105, compare 4th c.BC: Hyperides Orator “Eux.” 36; πίττης Theophrastus Philosophus [{4-3rd c.BC}] “Historia Plantarum” 9.2.6 ">Refs 5th c.BC+</a>]: most commonly, <b>tillage</b> of the ground, ἐ. γῆς, χώρας, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ra.” 1034 (_plural_), 5th-6th c.BC: Isocrates Orator 7.30, etc.; ἐ. κήπων Plato Philosophus [{5-6th c.BC}] “Minos” 316b ">Refs 6th c.BC+</a>]; ἐ. περὶ τὴν τροφήν <b>preparation</b> (i.e. mastication and digestion) of food, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Juv.” 469a3 ">Refs 4th c.BC+</a>]; <b>treatment</b> of silphium, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “HP” 6.3.2 ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> generally, <b>trade, business,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Mem.” 3.10.1; ἐπὶ τῆς ἐργασίας ὢν τῆς κατὰ θάλατταν">Refs 5th c.BC+</a>] engaged in <b>trade</b> by sea, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 33.4; ἡ ἐ. τῆς τραπέζης">Refs 4th c.BC+</a>] the banking <b>business,</b> [<a href="javascript:void(0)" title=" [prev\. author] 36.6; ἐ. χρυσοχοϊκή, ἀρωματική, “PLond.” 3.906.6 (2nd c.AD), “PFay.” 93.7 (2nd c.AD); βαφεῖς τὴν ἐ.">Refs 2nd c.AD+</a>] dyers by <b>trade,</b> [<a href="javascript:void(0)" title=" PTeb. 287.3(2nd c.AD)">Refs 2nd c.AD+</a>]; especially of <b>a courtesan's trade,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.135, 4th c.BC: Demosthenes Orator 18.129 ">Refs 5th c.BC+</a>]; of sexual <b>intercourse,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Pr.” 876a39. ">Refs 4th c.BC+</a>]<br /><Level4><b>__II.3.b</b></Level4> ἐὰν ἐργασίαν εὕρῃ ὁ οἰκέτης if a slave brings in <b>earnings,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Hyperides Orator “Ath.” 22. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>practising, exercising,</b> [<a href="javascript:void(0)" title=" τῶν τεχνῶν Plato Philosophus [{5-6th c.BC}] “Gorgias” 450c; Κύπριδος “AP” 5.218 (Paul. Sil.); ἀκαθαρσίας “Epistle to the Ephesians” 4.19 ">Refs 6th c.BC+</a>]. <br /><Level3><b>__II.5</b></Level3> <b>work of art, production,</b> τετράγωνος ἐ., of the Hermae, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.27 (non legit Scholia); τῶν τειχῶν αἱ ἐργασίαι">Refs 5th c.BC+</a>] the fortification <b>works,</b> [<a href="javascript:void(0)" title=" [prev\. author] 7.6. ">Refs</a>]<br /><Level3><b>__II.6</b></Level3> literary <b>execution,</b> [<a href="javascript:void(0)" title=" ἐ. ποιητική 1st c.BC: Philodemus Philosophus “περὶ ποιημάτων” 5.11 ">Refs 1st c.BC+</a>]; <b>elaboration</b> of a topic, [<a href="javascript:void(0)" title="Scholia 5th c.BC: Pindarus Lyricus “P.” 2.24. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.7</b></Level3> <b>production</b> of a play, [<a href="javascript:void(0)" title=" Arg. 4th-3rd c.BC: Menander Comicus “Oxy.” 1235.108. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>guild</b> or <b>company</b> of workmen, ἡ ἐ. τῶν βαφέων[<a href="javascript:void(0)" title=" Judeich “Altertümer von Hierapolis” 50 ">Refs</a>]; ἐριοπλυτῶν [<a href="javascript:void(0)" title="[prev. work] 40; ἐ. θρεμματική uncertain meaning, [prev. work]227. ">Refs</a>]	
G2040	ἐργάτης	ergatēs	worker	G:N-M	<b> ἐργᾰτ-ης</b>, ου, ὁ, <br /> <b>workman, Hermes</b> [<a href="javascript:void(0)" title=" 17.5 (from Delos), “NT.Mat.10.10”">NT</a>], etc.; especially <b>one who works the soil, husbandman,</b> [<a href="javascript:void(0)" title=" γῆς ἐ. 5th c.BC: Herodotus Historicus 4.109, 5.6; οἱ ἐ. οἱ περὶ γεωργίαν 4th c.BC: Demosthenes Orator 35.32 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “OT” 859, 5th c.BC: Euripides Tragicus “El.” 75 ">Refs 5th c.BC+</a>], etc.: also with <i>substantive</i>, [<a href="javascript:void(0)" title=" ἐ. ἀνήρ 3rd c.BC: Theocritus Poeta Bucolicus 10.9, 4th c.BC: Demosthenes Orator 59.50; οὑργάτης λεώς">Refs 4th c.BC+</a>] the <b>country</b>-folk, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 632 ">Refs 5th c.BC+</a>]; of animals, βοῦς ἐ. <b>a working</b> ox, [<a href="javascript:void(0)" title=" 7th c.BC: Archilochus Lyricus 39, 5th c.BC: Sophocles Tragicus “fragment” 563; ἐ. σφῆκες 4th c.BC: Aristoteles Philosophus “Historia Animalium” 627b32 ">Refs 7th c.BC+</a>]; also ἐ. θαλάττης, of a fisher, [<a href="javascript:void(0)" title=" 4th c.AD: Alciphro Epistolographus 1.11; ἐ. λίθων">Refs 4th c.AD+</a>] a stone-<b>mason,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Somn.” 2. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__b</b></Level4> in the religious sense, [<a href="javascript:void(0)" title=" NT.2Tim.2.15, “NT.2Cor.11.13” (_plural_). ">NT</a>]<br /><Level3><b>__2</b></Level3> <i>adjective</i> <b>hard-working, strenuous,</b> [<a href="javascript:void(0)" title=" ἐ. στρατηγός Xenophon Historicus [{5-6th c.BC}] “Institutio Cyri (Cyropaedia)” 1.6.18; σώφρων κἀ. Aristophanes Comicus [{5-6th c.BC}] “Acharnenses” 611 ">Refs 6th c.BC+</a>]; opposed to ἀργός, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthd.” 281c; φειδωλὸς καὶ ἐ. [prev\. author] “R.” 554a ">Refs 5th c.BC+</a>]. <br /><Level2><b>__II</b></Level2> <b>one who practises</b> an art, [<a href="javascript:void(0)" title=" τῶν ἐν πολέμῳ Xenophon Historicus [{5-6th c.BC}] “Institutio Cyri (Cyropaedia)” 4.1.4 ">Refs 6th c.BC+</a>]; ἐ. δίκης, of a judge, [<a href="javascript:void(0)" title=" 3rd c.BC: Lycophron Tragicus 128: _absolutely_ ">Refs 3rd c.BC+</a>], <b>practitioner</b> in some special branch of surgery, e.g. lithotomy, [<a href="javascript:void(0)" title=" ἐ. ἄνδρες 5th c.BC: Hippocrates Medicus “Jusj.” ">Refs 5th c.BC+</a>] <br /><Level2><b>__III</b></Level2> <b>doer,</b> [<a href="javascript:void(0)" title=" ἄσημος οὑργ. τις ἤν 5th c.BC: Sophocles Tragicus “Antigone” 252; τῶν καλῶν Xenophon Historicus [{5-6th c.BC}] “Memorabilia” 2.1.27; ἀνομίας Vetus Testamentum Graece redditum “1 Maccabees” 3.6; τῆς ἀδικίας NT.Luke.13.27 ">NT+6th c.BC+</a>]. <br /><Level2><b>__IV</b></Level2> <b>producer,</b> [<a href="javascript:void(0)" title=" τῶν ἐν τῷ κόσμῳ γινομένων 1st c.AD: Heraclitus 75; [Αἰὼν] θείας φύσεως ἐ. “SIG” 1125.12 (from Eleusis). ">Refs 1st c.AD+</a>]<br /><Level2><b>__V</b></Level2> a sort of <b>capstan</b> or <b>windlass,</b> [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Bito Mechanicus 58.12, 1st c.BC: Vitruvius Scriptor de Architectura Latinus 10.2.7, +others, 4th c.AD: Oribasius Medicus 49.4.1. ">Refs 3rd c.BC+</a>]	
G2041	ἔργον	ergon	work	G:N-N	<b> ἔργον</b>, <br /> <i>Doric dialect</i> <b>ϝέργον</b> [<a href="javascript:void(0)" title="“IG” 4.800 (6th c.BC)">Refs 6th c.BC+</a>], Elean <b>ϝάργον</b> [<a href="javascript:void(0)" title="“SIG” 9 (6th c.BC), τό: (ἔρδω, O 5th c.BC: Euripides Tragicus ">Refs 6th c.BC+</a>] <b>weorc</b> (<i>neuter</i>) 'work', Avest. <b>var[schwa]za</b>-):— <b>work,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.436, etc.; ἔ. οὐδὲν ὄνειδος, ἀεργίη δέ τ᾽ ὄνειδος {8-7th c.BC}: Hesiodus Epicus “Opera et Dies” 311; πλεόνων δέ τε ἔ. ἄμεινον 8th c.BC: Ilias Homerus Epicus “Illiad” 12.412; ἔ. ἐποίχεσθαι 6.492; νῦν ἔπλετο ἔ. ἅπασι 12.271 ">Refs 8th c.BC+</a>]; especially in <i>plural</i>, [<a href="javascript:void(0)" title=" ἄλλος ἄλλοισιν..ἐπιτέρπεται ἔργοις 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.228; ἐπὶ ἔργα τράποντο 8th c.BC: Ilias Homerus Epicus “Illiad” 3.422; ἔργων παύσασθαι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.683 ">Refs 8th c.BC+</a>]; τὰ σ᾽ αὐτῆς ἔργα κόμιζε see to thine own <b>tasks,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.490: especially in the following relations, ">Refs 8th c.BC+</a>]<br /><Level3><b>__1</b></Level3> in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” mostly of ">Refs 8th c.BC+</a>]<b>works</b> or <b>deeds</b> of war, [<a href="javascript:void(0)" title=" πολεμήϊα ἔ. 8th c.BC: Ilias Homerus Epicus “Illiad” 2.338, +others, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.116; ἔργον μάχης 8th c.BC: Ilias Homerus Epicus “Illiad” 6.522; alone, ἀτελευτήτῳ ἐπὶ ἔργῳ 4.175, compare 539; ὑπέσχετο δὲ μέγα ἔργον 13.366; ἐπ᾽ αὐτῷ δ᾽ ἔργον ἐτύχθη ἀργαλέον 4.470; later, ἔργον.. Ἄρης κρινεῖ Aeschylus Tragicus [{4-5th c.BC}] “Septem contra Thebas” 414 ">Refs 8th c.BC+</a>]; ἐν τῷ ἔ. during the <b>action,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.89, compare 7.71; τὸ ἐν Πλαταιαῖς ἔ. Plato Philosophus [{5-6th c.BC}] “Menexenus” 241c; τῶν πρότερον ἔ. μέγιστον ἐπράχθη τὸ Μηδικόν 5th c.BC: Thucydides Historicus 1.23 ">Refs 6th c.BC+</a>]; ἔργου ἔχεσθαι to engage in <b>battle,</b> [<a href="javascript:void(0)" title="[prev. work] 49. ">Refs</a>]<br /><Level3><b>__2</b></Level3> of peaceful <b>contests,</b> [<a href="javascript:void(0)" title=" κρατεῖν ἔ. 5th c.BC: Pindarus Lyricus “O.” 9.85; ἔργου ἔχεσθαι [prev\. author] “P.” 4.233 ">Refs 5th c.BC+</a>]; also ἔργα θῆκε κάλλιστ᾽ ἀμφὶ κόμαις placed [the reward of] noble <b>deeds</b> about his hair, [<a href="javascript:void(0)" title=" [prev\. author] “O.” 13.38. ">Refs</a>]<br /><Level3><b>__3</b></Level3> of <b>works of industry,</b> <br /><Level4><b>__3.a</b></Level4> of <b>tillage, tilled lands,</b> [<a href="javascript:void(0)" title=" ἀνδρῶν πίονα ἔ. 8th c.BC: Ilias Homerus Epicus “Illiad” 12.283, etc.; ἔργ᾽ ἀνθρώπων 16.392, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.259; βροτῶν 10.147 ">Refs 8th c.BC+</a>]; οὔτε βοῶν οὔτ᾽ ἀνδρῶν φαίνετο ἔργα [<a href="javascript:void(0)" title="[prev. work] 98; ἔργα alone, 16.140, etc.; Ἔργα καὶ Ἡμέραι">Refs</a>] —the title of Hesiod's work; πατρώϊα ἔ. their father's <b>lands,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.22; οὔτ᾽ ἐπὶ ἔργα..ἴμεν">Refs 8th c.BC+</a>] will neither go to our <b>farms,</b> [<a href="javascript:void(0)" title="[prev. work] 127, compare 252; Ἰθάκης..ἔργα">Refs</a>] <b>the tilled lands</b> of Ithaca, [<a href="javascript:void(0)" title=" 14.344; ἀμφὶ.. Τιταρησσὸν ἔργ᾽ ἐνέμοντο">Refs</a>] inhabited <b>lands,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.751; τὰ τῶν Μυσῶν ἔ. 5th c.BC: Herodotus Historicus 1.36; so later, “PBaden” 40.5 (2nd c.AD)">Refs 8th c.BC+</a>]: generally, <b>property, wealth, possessions,</b> [<a href="javascript:void(0)" title=" θεὸς δ᾽ ἐπὶ ἔργον ἀέξῃ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.65, compare 15.372. ">Refs 8th c.BC+</a>]<br /><Level4><b>__3.b</b></Level4> of women's <b>work,</b> weaving, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.390, etc.; ἀμύμονα ἔ. ἰδυίας [prev. work] 128; ἔργα ἐργάζεσθαι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.422, 20.72 ">Refs 8th c.BC+</a>]. <br /><Level4><b>__3.c</b></Level4> of other <b>occupations,</b> θαλάσσια ἔ. fishing, [<a href="javascript:void(0)" title=" 5.67; a seaman's life, 8th c.BC: Ilias Homerus Epicus “Illiad” 2.614: periphrastic, δαιτὸς..ἔργα">Refs 8th c.BC+</a>] <b>works</b> of feasting, [<a href="javascript:void(0)" title=" 9.228; φιλοτήσια ἔ. 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.246; ἔργα γάμοιο 8th c.BC: Ilias Homerus Epicus “Illiad” 5.429; ἔργα Κυπρογενοῦς 6th c.BC: Solon Lyricus 26; Ἀφροδίτης “hymnus ad Venerem” 1; also τέκνων ἐς ἔ. Aeschylus Tragicus [{4-5th c.BC}] “Agamemnon” 1207 ">Refs 8th c.BC+</a>]: <i>absolutely</i>, [<a href="javascript:void(0)" title=" ἔργον 2nd c.AD: Lucianus Sophista “DDeor.” 17.1, “AP” 12.209 (_plural_, 2nd c.AD: Strato Epigrammaticus, assuming variant); also ἔργα ἰσχύος καὶ τάχους Xenophon Historicus [{5-6th c.BC}] “Institutio Cyri (Cyropaedia)” 1.2.12 ">Refs 6th c.BC+</a>]; φίλα ἔργα μελίσσαις, of flowers, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 22.42 ">Refs 3rd c.BC+</a>]; of <b>mines,</b> etc., [<a href="javascript:void(0)" title=" ἔ. ἀργυρεῖα Xenophon Historicus [{5-6th c.BC}] “de Vectigalibus” 4.5, 4th c.BC: Demosthenes Orator 21.167, etc.; ἔργα πίσσια uncertain reading in 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Ma.” 21. ">Refs 6th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>deed, action,</b> [<a href="javascript:void(0)" title=" ἔργ᾽ ἀνδρῶν τε θεῶν τε 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.338; θέσκελα ἔ. Τρώων 8th c.BC: Ilias Homerus Epicus “Illiad” 3.130; ἀήσυλα ἔ. 5.876 ">Refs 8th c.BC+</a>]; καρτερά, ἀεικέα ἔ., [<a href="javascript:void(0)" title="[prev. work] 872, 22.395; παλίντιτα, ἄντιτα ἔ., 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.379, 17.51; ἔργα ἀποδέκνυσθαι 5th c.BC: Herodotus Historicus 1.16, compare 5th-6th c.BC: Plato Philosophus “Alc.” 1.119e, 2nd-3rd c.AD: Dio Cassius Historicus 37.52; opposed to ἔπος,">Refs 8th c.BC+</a>] <b>deed,</b> not word (see. [<a href="javascript:void(0)" title=" ἔπος 11.1); opposed to μῦθος, 8th c.BC: Ilias Homerus Epicus “Illiad” 9.443, 19.242, 4th-5th c.BC: Aeschylus Tragicus “Pr.” 1080 (_anapaest meter_), etc.; opposed to λόγος, 5th c.BC: Sophocles Tragicus “El.” 358, 5th c.BC: Euripides Tragicus “Alc.” 339; ἔργῳ, opposed to λόγῳ, frequently in _Attic dialect_, etc., 5th c.BC: Thucydides Historicus 2.65, etc.: so in _plural_, λόγῳ μὲν..τοῖσι δ᾽ ἔργοισιν 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 782, compare 5th c.BC: Euripides Tragicus “fragment” 360.13; λόγοισιν εἴτ᾽ ἔργοισιν 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 517 ">Refs 8th c.BC+</a>]; opposed to ῥήματα, [<a href="javascript:void(0)" title=" [prev\. author] “OC” 873; opposed to ὄνομα, 5th c.BC: Euripides Tragicus “IA” 128 (_anapaest meter_), 5th c.BC: Thucydides Historicus 8.78, 89; in many phrases, πέπρακται τοὔργον Aeschylus Tragicus [{4-5th c.BC}] “Prometheus Vinctus” 75, compare “Ag.” 1346; χωρῶ πρὸς ἔργον 5th c.BC: Sophocles Tragicus “Ajax” 116 ">Refs 5th c.BC+</a>]; τὸ μὲν ἐνθύμημα χαρίεν.., τὸ δὲ ἔ. ἀδύνατον its <b>execution,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “An.” 3.5.12; ἐν ἔργῳ χέρνιβες ξίφος τε">Refs 5th c.BC+</a>] ready for <b>action,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “IT” 1190; ἡ κατάρα ὑπὸ τοῦ δαίμονος εἰς ἔ. ἤγετο 4th c.AD: Julianus Imperator “Orationes” 7.228b ">Refs 5th c.BC+</a>]. <br /><Level2><b>__II</b></Level2> <b>thing, matter,</b> πᾶν ἔ...ὑπείξομαι in every <b>point,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.294; ἃ Ζεὺς μήδετο ἔ. 2.38, etc.; πάρος τάδε ἔ. γενέσθαι 6.348, etc.; ὅπως ἔσται τάδε ἔ. 2.252, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.78, etc.; μέμνημαι τόδε ἔ. 8th c.BC: Ilias Homerus Epicus “Illiad” 9.527; ἄκουε τοὔργον 5th c.BC: Sophocles Tragicus “Trachiniae” 1157, compare “OT” 847, “Aj.” 466 ">Refs 8th c.BC+</a>]; in bad sense, <b>mischief, trouble,</b> of disease, [<a href="javascript:void(0)" title=" αἰτίη τοῦ ἔ. 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων ὀξέων παθῶν” 1.9 ">Refs 2nd c.AD+</a>]; μέγα ἔ. a serious <b>matter,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.663, 5th c.BC: Thucydides Historicus 3.3. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> μέγα ἔ., like{μέγα χρῆμα}, χερμάδιον λάβε χειρὶ Τυδεΐδης, μέγα ἔ. a monstrous <b>thing,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.303, compare 20.286; φυλόπιδος μέγα ἔ.">Refs 8th c.BC+</a>] a <b>mighty</b> call to arms, [<a href="javascript:void(0)" title=" 16.208. ">Refs</a>]<br /><Level2><b>__III</b></Level2> <i>passive</i>, <b>that which is wrought</b> or <b>made, work,</b> οἷ᾽ ἐπιεικὲς ἔργ᾽ ἔμεν ἀθανάτων, of the arms of Achilles, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.22; ἔ. Ἡφαίστοιο">Refs 8th c.BC+</a>] metal-<b>work,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.617; πέπλοι.., ἔργα γυναικῶν 8th c.BC: Ilias Homerus Epicus “Illiad” 6.289, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.97, compare 10.223; ὕφασμα, σῆς ἔ. χερός Aeschylus Tragicus [{4-5th c.BC}] “Choephori” 231; κολεόν..λώτινον ἔ. 3rd c.BC: Theocritus Poeta Bucolicus 24.45 ">Refs 8th c.BC+</a>]; of a wall, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Av.” 1125 ">Refs 5th c.BC+</a>]; of a statue, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Mem.” 3.10.7: in _plural_ ">Refs 5th c.BC+</a>], of siege-<b>works,</b> [<a href="javascript:void(0)" title=" ἔ. καὶ μηχαναί 2nd c.BC: Polybius Historicus 5.3.6 ">Refs 2nd c.BC+</a>]; of a <b>machine,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Apollodorus Damascenus Mechanicus “Poliorc.” 157.4, +others, 2nd c.BC: Athenaeus Mechanicus 15.2 ">Refs 2nd c.BC+</a>], +others; of public <b>buildings,</b> [<a href="javascript:void(0)" title=" Mon.Anc.Gr. 18.20 ">Refs</a>]; of an author's <b>works,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 25; τὸ περὶ ψυχῆς ἔργον Ἀριστοτέλους “AP” 11.354.8 (6th c.AD: Agathias Historicus et Epigrammaticus). ">Refs 1st c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>result of work, profit</b> or <b>interest,</b> ἔργον [χρημάτων] <b>interest</b> or <b>profit</b> on money, [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 11.42, compare 4th c.BC: Demosthenes Orator 27.10. ">Refs 4th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> special phrases: <br /><Level3><b>__IV.1</b></Level3> ἔργον ἐστί, <br /><Level4><b>__IV.1.a</b></Level4> with <i>genitive</i> <i>person</i>, it is his <b>business,</b> his <b>proper work,</b> [<a href="javascript:void(0)" title=" ἀνδρῶν τόδ᾽ ἐστὶν ἔ. Aeschylus Tragicus [{4-5th c.BC}] “Choephori” 673; ὅπερ ἐστὶν ἔ. ἀγαθοῦ πολίτου Plato Philosophus [{5-6th c.BC}] “Gorgias” 517c ">Refs 6th c.BC+</a>]; of things, φραδέος νόου ἔργα τέτυκται it is <b>a matter</b> (which calls) for a wary mind, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.354 ">Refs 8th c.BC+</a>]; <b>function,</b> [<a href="javascript:void(0)" title=" ἅπερ νεῶν ἄμεινον πλεουσῶν ἔργα ἐστίν 5th c.BC: Thucydides Historicus 2.89; οὐ θερμότητος ἔργον ψύχειν Plato Philosophus [{5-6th c.BC}] “Respublica” 335d ">Refs 6th c.BC+</a>]; τοῦτο ἑκάστου ἔ. ὃ ἂν ἢ μόνον τι ἢ κάλλιστα τῶν ἄλλων ἀπεργάζηται [<a href="javascript:void(0)" title="[prev. work] 353a; ἔργα τοῦ ἐγκεφάλου _functions,_ 2nd c.AD: Galenus Medicus 16.518 ">Refs 2nd c.AD+</a>]: with <i>dative</i> <i>person</i>, [<a href="javascript:void(0)" title=" οἷς τοῦτο ἔ. ἦν Xenophon Historicus [{5-6th c.BC}] “Institutio Cyri (Cyropaedia)” 4.5.36, compare 6.3.27: with the possessive _pronoun_, σὸν ἔ. [ἐστί]">Refs 6th c.BC+</a>] with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Pr.” 635; ἐμὸν τόδ᾽ ἔ. κρῖναι [prev\. author] “Eu.” 734; σὸν ἔ., θῦε θεοῖς Aristophanes Comicus [{5-6th c.BC}] “Aves” 862; ὑμέτερον ἐντεῦθεν ἔ. [prev\. author] “Pax” 426 ">Refs 6th c.BC+</a>]: with <i>Article</i>, [<a href="javascript:void(0)" title=" νῦν ἡμέτερον τὸ ἔ. 5th c.BC: Herodotus Historicus 5.1 ">Refs 5th c.BC+</a>]. <br /><Level4><b>__IV.1.b</b></Level4> with <i>genitive</i> <i>of things</i>, <b>there is need</b> of.., [<a href="javascript:void(0)" title=" τί δῆτα τόξων ἔ.; 5th c.BC: Euripides Tragicus “Alcestis” 39; πολλῆς φυλακῆς ἔ. [ἐστί] Plato Philosophus [{5-6th c.BC}] “Respublica” 537d ">Refs 6th c.BC+</a>]: especially with <i>negative</i>, [<a href="javascript:void(0)" title=" οὐδὲν..ὀδόντων ἔ. ἐστ᾽ Aristophanes Comicus [{5-6th c.BC}] “Pax” 1310; οὐ δόλου νῦν ἔ. [prev\. author] “Pl.” 1158, compare 5th c.BC: Euripides Tragicus “Hipp.” 911: with _dative_ _person_, ἐπέδρης μὴ εἶναι ἔ. τῇ στρατιῇ 5th c.BC: Herodotus Historicus 1.17 ">Refs 6th c.BC+</a>]: with <i>Article</i>, [<a href="javascript:void(0)" title=" οὐκ ἂν μακρῶν λόγων ἡμῖν τόδ᾽ εἴη τοὔργον 5th c.BC: Sophocles Tragicus “Electra” 1373 ">Refs 5th c.BC+</a>]: with a <i>participle</i> added, [<a href="javascript:void(0)" title=" οὐδὲν ἦν ἔ. αὐτοῦ κατατείνοντος Plutarchus Biographus et Philosophus [{1-2nd c.AD}] “Publicola” 13 ">Refs 1st c.AD+</a>]: also with <i>infinitive</i>, οὐδὲν ἔ. ἑστάναι there is no <b>use in</b> standing still, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lys.” 424, compare “Av.” 1308; οὐδὲν ἔ. ταῦτα θρηνεῖσθαι 5th c.BC: Sophocles Tragicus “Ajax” 852, compare 12. ">Refs 5th c.BC+</a>]<br /><Level4><b>__IV.1.c</b></Level4> with <i>infinitive</i>, <b>it is hard work, difficult</b> to do, [<a href="javascript:void(0)" title=" πολὺ ἔ. ἂν εἴη διεξελθεῖν Xenophon Historicus [{5-6th c.BC}] “Memorabilia” 4.6.1; πολὺ ἔ. ἦν τῷ νομοθέτῃ πάντα γράφειν 5th c.BC: Lysias Orator 10.7; ἔ. ἐστὶν εἰ ἐροῦμεν 4th c.BC: Demosthenes Orator 24.51; ἔ. εὑρεῖν πρόφασιν Menander Comicus [{4-3rd c.BC}] 76; also μέγα ἔ. ταῖς..ἐπιθυμίαις καλῶς χρῆσθαι Plato Philosophus [{5-6th c.BC}] “Symposium” 187e; χαλεπὸν ἔ. διαιρεῖν Aristophanes Comicus [{5-6th c.BC}] “Ranae” 1100 ">Refs 6th c.BC+</a>] (Lyric poetry): also in <i>genitive</i>, [<a href="javascript:void(0)" title=" πλείονος ἔ. ἐστὶ..μαθεῖν Plato Philosophus [{5-6th c.BC}] “Euthyphro” 14b ">Refs 6th c.BC+</a>]: rarely with a <i>participle</i>, [<a href="javascript:void(0)" title=" οὐδὲν ἔ. μαχομένῳ Philippides Comicus [{4-3rd c.BC}] 15.3 ">Refs 3rd c.BC+</a>]; ἔ. [ἐστί] with <i>accusative</i> et <i>infinitive</i>, <b>it can scarcely happen</b> that.., [<a href="javascript:void(0)" title=" ἔ. ἅμα πάντας ὀργισθῆναι καὶ ἁμαρτεῖν 4th c.BC: Aristoteles Philosophus “Politica” 1286a35 ">Refs 4th c.BC+</a>]. <br /><Level3><b>__IV.2</b></Level3> ἔργον παρασχεῖν τινί give one <b>trouble,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nu.” 523, compare “AP” 9.161 (Marc. argument, punning on Hesiod's Ἔργα); ἔργον ἔχειν">Refs 5th c.BC+</a>] take <b>trouble,</b> with <i>participle</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cyr.” 8.4.6 ">Refs 5th c.BC+</a>]; with <i>infinitive</i>, [<a href="javascript:void(0)" title=" [prev\. author] “Mem.” 2.10.6. ">Refs</a>]<br /><Level3><b>__IV.3</b></Level3> ἔ. γίγνεσθαι τῆς νόσου to be its <b>victim,</b> [<a href="javascript:void(0)" title=" Anonymus cited in 10th c.AD: Suidas Legal icographus see at {ἄτολμοι}; κτεινόμενος ὑμέτερον ἔ. εἰμί Plutarchus Biographus et Philosophus [{1-2nd c.AD}] “Eumenes” 17; τῆς ὑμετέρας γέγονεν ἔ. ὀλιγωρίας 2nd c.AD: Lucianus Sophista “Dem.Enc.” 29 ">Refs 1st c.AD+</a>]. <br /><Level3><b>__IV.4</b></Level3> ἔ. ποιεῖσθαί τι to make a matter <b>one's business, attend to</b> it, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phdr.” 232a, 5th-6th c.BC: Xenophon Historicus “Hier.” 9.10; so ἐν ἔργῳ τίθεσθαι Aelianus [{2-3rd c.AD}] “Varia Historia” 4.15 ">Refs 5th c.BC+</a>]. <br /><Level2><b>__V</b></Level2> ={ἐργασία} III, [<a href="javascript:void(0)" title=" τὸ ἔ. βαφέων “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 3498 (from Thyatira). ">Refs</a>]	
G2042	ἐρεθίζω	erethizō	to provoke/irritate	G:V	<b> ἐρεθίζω</b>, <br /> <i>Epic dialect</i> <i>infinitive</i> <b>-ιζέμεν</b> [<a href="javascript:void(0)" title="8th c.BC: Ilias Homerus Epicus “Illiad” 4.5 ">Refs 8th c.BC+</a>]: <i>imperfect</i> [<a href="javascript:void(0)" title=" ἠρέθιζον 5th c.BC: Sophocles Tragicus “Antigone” 965 ">Refs 5th c.BC+</a>] (Lyric poetry), <i>Epic dialect</i> [<a href="javascript:void(0)" title=" ἐρ- 8th c.BC: Ilias Homerus Epicus “Illiad” 5.419 ">Refs 8th c.BC+</a>]: <i>future</i> <b>-ίσω</b> [<a href="javascript:void(0)" title="2nd c.AD: Galenus Medicus 1.385">Refs 2nd c.AD+</a>], <b>-ιῶ</b> [<a href="javascript:void(0)" title="5th c.BC: Hippocrates Medicus “Mochl.” 2, 2nd c.BC: Polybius Historicus 13.4.2 ">Refs 5th c.BC+</a>]: <i>aorist 1</i> [<a href="javascript:void(0)" title=" ἠρέθισα 1st c.BC: Dionysius Halicarnassensis 3.72; poetry ἐρ- Aeschylus Tragicus [{4-5th c.BC}] “Prometheus Vinctus” 183 ">Refs 5th c.BC+</a>](Lyric poetry), <i>infinitive</i> [<a href="javascript:void(0)" title=" ἐρεθίξαι “AP” 12.37 (3rd c.BC: Dioscorides Epigrammaticus)">Refs 3rd c.BC+</a>]: <i>perfect</i> [<a href="javascript:void(0)" title=" ἠρέθικα 4th c.BC: Aeschines Orator 2.37 ">Refs 4th c.BC+</a>]:—<i>passive</i>, <i>aorist 1</i> ἠρεθίσθην, <i>participle</i> [<a href="javascript:void(0)" title=" ἐρεθισθείς 5th c.BC: Herodotus Historicus 6.40, 1st c.BC: Dionysius Halicarnassensis 4.57 ">Refs 5th c.BC+</a>]: <i>perfect</i> [<a href="javascript:void(0)" title=" ἠρέθισμαι 5th c.BC: Hippocrates Medicus ">Refs 5th c.BC+</a>] (see. below), etc.: (ἐρέθω):—<b>rouse to anger, rouse to fight,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.32; κερτομίοις ἐπέεσσι 5.419 ">Refs 8th c.BC+</a>]; κύνας τ᾽ ἄνδρας τε, of a lion, [<a href="javascript:void(0)" title=" 17.658; ἐ. τοὺς Πέρσας 5th c.BC: Herodotus Historicus 3.146; φιλαύλους τ᾽ ἠρ. Μούσας 5th c.BC: Sophocles Tragicus “Antigone” 965 (Lyric poetry); ὥσπερ σφηκιὰν ἐ. τινά Aristophanes Comicus [{5-6th c.BC}] “Lysistrata” 475; χεῖρον..ἐρεθίσαι γραῦν ἢ κύνα Menander Comicus [{4-3rd c.BC}] 802 ">Refs 6th c.BC+</a>]; πὺξ ἐ. <b>challenge to</b> a boxing-match, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 22.2 ">Refs 3rd c.BC+</a>]; <b>provoke to curiosity,</b> [<a href="javascript:void(0)" title=" μητέρα σήν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.45 ">Refs 8th c.BC+</a>]: generally, <b>excite, chafe,</b> [<a href="javascript:void(0)" title=" φρένας ἐ. φόβος Aeschylus Tragicus [{4-5th c.BC}] “Prometheus Vinctus” 183 ">Refs 5th c.BC+</a>](Lyric poetry); of physical <b>irritation,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Mochl.” 2; βῆχες βραχέα -ουσαι">Refs 5th c.BC+</a>] <b>causing</b> brief <b>irritation,</b> [<a href="javascript:void(0)" title=" [prev\. author] “Aph.” 4.54: _metaphorically_, ἐ. πλανάτας χοροῖσιν 5th c.BC: Euripides Tragicus “Bacchae” 148 ">Refs 5th c.BC+</a>] (Lyric poetry); ἐ. μάγαδιν <b>to touch</b> it, [<a href="javascript:void(0)" title=" 4th c.BC: Telestes Lyricus 4; φλόγα 3rd c.AD: Heliodorus Scriptor Eroticus 8.9; τὸ φονικὸν καὶ θηριῶδες Plutarchus Biographus et Philosophus [{1-2nd c.AD}] 2.822c ">Refs 4th c.BC+</a>]; <b>incite</b> to rivalry, [<a href="javascript:void(0)" title=" NT.2Cor.9.2:—">NT</a>]<i>passive</i>, <b>to be provoked, excited,</b> [<a href="javascript:void(0)" title=" ὑπό τινος 5th c.BC: Herodotus Historicus 6.40, compare 5th-6th c.BC: Aristophanes Comicus “V.” 1104; ἠρεθισμένος _under provocation, Menander Comicus [{4-3rd c.BC}] 574; ὀργῇ χεῖρας -ισμένας 3rd c.BC: Euphro Comicus 8.3 ">Refs 5th c.BC+</a>]; of love, [<a href="javascript:void(0)" title=" τοῖς νέοισιν -ισμένος 4th c.BC: Timocles Comicus 30 ">Refs 4th c.BC+</a>]; of fire, [<a href="javascript:void(0)" title=" φέψαλος.. -όμενος..ῥιπίδι Aristophanes Comicus [{5-6th c.BC}] “Acharnenses” 669 (Lyric poetry); αἰθὴρ -έσθω βροντῇ Aeschylus Tragicus [{4-5th c.BC}] “Prometheus Vinctus” 1045 ">Refs 6th c.BC+</a>] (<i>anapaest meter</i>); πνεῦμα ἠρεθισμένον, of one who has run till he is out of breath, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 1119; ἕλκος ἠρεθισμένον _irritated,_ 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 27, compare 31, 2nd c.BC: Polybius Historicus 1.81.6; ὀσμὴ -ισμένη 4th c.BC: Eubulus Comicus 75.9; ἐπὶ τὴν ὕβριν ἠρεθίσθαι 2nd c.AD: Lucianus Sophista “Am.” 22 ">Refs 5th c.BC+</a>]. <br /><Level2><b>__II</b></Level2> <i>absolutely</i>, <b>to be quarrelsome</b> or <b>perverse,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.359. ">Refs 1st c.AD+</a>]	
G2043	ἐρείδω	ereidō	to immobilise	G:V	<b> ἐρείδω</b>, <br /> <i>Epic dialect</i> <i>imperfect</i> [<a href="javascript:void(0)" title=" ἔρειδον 8th c.BC: Ilias Homerus Epicus “Illiad” 13.131 ">Refs 8th c.BC+</a>]: <i>future</i> [<a href="javascript:void(0)" title=" ἐρείσω 3rd c.BC: Callimachus Epicus “Hymnus in Delum” 234, 2nd c.AD: Aristides Rhetor “Or.” 17(15).10 ">Refs 3rd c.BC+</a>] codices: <i>aorist 1</i> [<a href="javascript:void(0)" title=" ἤρεισα 5th c.BC: Sophocles Tragicus “Antigone” 1236, 5th-6th c.BC: Plato Philosophus “Phdr.” 254e, “Ti.” 91e; _Boeotian dialect_ 3rd._person_ etc for 1st._person_, 2nd._person_ _sing._ εἴρισε 6th c.BC: Corinna Lyrica “Supp.” 1.32 ">Refs 6th c.BC+</a>]; <i>Epic dialect</i> ἔρεισα (ἐπ-) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.269 ">Refs 8th c.BC+</a>]: <i>perfect</i> ἤρεικα (συν-) [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Morb.Sacr.” 7, (προσ-) 2nd c.BC: Polybius Historicus 5.60.8; but ἐρήρεικα 1st c.AD: Dioscorides (Dioscurides) Medicus “Eup.” 1.84, (προσ-) 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Aem.” 19:">Refs 5th c.BC+</a>] —<i>middle</i>, <i>future</i> ἐρείσομαι (ἀπ-) [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Pr.” 885b29, 2nd c.BC: Polybius Historicus 15.25.25 ">Refs 4th c.BC+</a>]: <i>aorist 1</i> [<a href="javascript:void(0)" title=" ἠρεισάμην {8-7th c.BC}: Hesiodus Epicus “Scutum Herculis” 362, (ἀπ-) 5th-6th c.BC: Plato Philosophus “R.” 508d; _Epic dialect_ ἐρ- 8th c.BC: Ilias Homerus Epicus “Illiad” 5.309 ">Refs 8th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 3 ">Refs</a>] <i>future</i> [<a href="javascript:void(0)" title=" ἐρηρείσεται 5th c.BC: Hippocrates Medicus “γυναικεῖα” 2.133 ">Refs 5th c.BC+</a>]: <i>Epic dialect</i> <i>aorist 1</i> [<a href="javascript:void(0)" title=" ἐρείσθην 8th c.BC: Ilias Homerus Epicus “Illiad” 7.145 ">Refs 8th c.BC+</a>]: <i>perfect</i> [<a href="javascript:void(0)" title=" ἐρήρεισμαι 5th c.BC: Herodotus Historicus 4.152, 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 78 (but _2nd pers._ _sing._ ἠρήρεισθα 7th c.BC: Archilochus Lyricus 94 is from ἀραρίσκω); also ἤρεισμαι Ti. _Locrian dialect_ 98e (ἐρήρ- [prev. work] 97e), 1st c.BC: Diodorus Siculus Historicus 4.12, 2nd c.AD: Pausanias Periegeta 6.25.5; _Ionic dialect_ 3rd._person_ etc for 1st._person_, 2nd._person_ _plural_ ">Refs 7th c.BC+</a>] <i>perfect</i> [<a href="javascript:void(0)" title=" ἐρηρέδαται 8th c.BC: Ilias Homerus Epicus “Illiad” 23.284, 329, _Epic dialect_ ἐρήρεινται 3rd c.BC: Apollonius Rhodius Epicus 2.320 ">Refs 8th c.BC+</a>]: <i>pluperfect</i> [<a href="javascript:void(0)" title=" ἠρήρειστο 8th c.BC: Ilias Homerus Epicus “Illiad” 4.136 ">Refs 8th c.BC+</a>]; 3rd.<i>person</i> etc for 1st.<i>person</i>, 2nd.<i>person</i> <i>plural</i> [<a href="javascript:void(0)" title=" ἐρηρέδατο 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.95, ἠρήρειντο 3rd c.BC: Apollonius Rhodius Epicus 3.1398:— 8th c.BC: Homerus Epicus uses the augment only in ἠρήρειστο, 8th-7th c.BC: Hesiodus Epicus “Sc.” 362 in ἠρείσατο.—_Epic dialect_, _Ionic dialect_, and poet. Verb, also found in 5th-6th c.BC: Plato Philosophus ">Refs 8th c.BC+</a>] and later Prose:—<b>cause to lean, prop,</b> [<a href="javascript:void(0)" title=" δόρυ..πρὸς τεῖχος ἐρείσας 8th c.BC: Ilias Homerus Epicus “Illiad” 22.112; θρόνον πρὸς κίονα μακρὸν ἐρείσας 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.66; πύργῳ ἔπι προὔχοντι..ἀσπίδ᾽ ἐρείσας 8th c.BC: Ilias Homerus Epicus “Illiad” 22.97 ">Refs 8th c.BC+</a>]; [νέκυας] ἀλλήλοισιν ἐ. <b>piling</b> them <b>against</b> each other, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.450; ἐρείσατε..πλευρὸν ἀμφιδέξιον 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1112 ">Refs 8th c.BC+</a>]; πρὸς στέρν᾽ ἐρείσας (i.e. τοὺς παῖδας) [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “HF” 1362, compare “Ba.” 684; τὰ ἰσχία πρὸς τὴν γῆν Plato Philosophus [{5-6th c.BC}] “Phaedrus” 254e; ἐ. τινὰ εἰς ἕδραν 5th c.BC: Euripides Tragicus “Heraclidae” 603; τὰς κεφαλὰς εἰς γῆν Plato Philosophus [{5-6th c.BC}] “Timaeus” 91e; ἐς χεῖρας ἐ. τι 3rd c.BC: Theocritus Poeta Bucolicus 7.104; ἐ. τὴν κεφαλὴν ἐπὶ γῆς Plato Philosophus [{5-6th c.BC}] “Timaeus” 43e; τὸ γόνυ κατὰ τοῦ ἰσχίου Plutarchus Biographus et Philosophus [{1-2nd c.AD}] “Flamininus” 20; ῥόῳ ἔνι κάλπιν 3rd c.BC: Apollonius Rhodius Epicus 1.1234 ">Refs 6th c.BC+</a>]: generally, <b>fix firmly, plant,</b> [<a href="javascript:void(0)" title=" ἄγκυραν χθονί 5th c.BC: Pindarus Lyricus “P.” 10.51; εἰς γῆν ἐ. ὄμμα 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1123, compare 2nd c.AD: Aristides Rhetor “Or.” 17(15).10; ἐπὶ χθονὸς ὄμματ᾽ 3rd c.BC: Apollonius Rhodius Epicus 1.784 ">Refs 5th c.BC+</a>]; ἐ. πόδας ἐς βένθος <b>plant</b> the foot <b>firm,</b> [<a href="javascript:void(0)" title="[prev. work] 1010: _metaphorically_, ἐ. τὰν γνώμαν">Refs</a>] <b>fix</b> one's mind <b>firmly</b> on a thing, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 21.61. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>prop up, support, stay,</b> ἀσπὶς ἄρ᾽ ἀσπίδ᾽ ἔρειδε, κόρυς κόρυν, ἀνέρα δ᾽ ἀνήρ, of close ranks of men-atarms, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.131; ἐπ᾽ ἀσπίδος ἀσπίδ᾽ ἔρεισον 7th c.BC: Tyrtaeus Elegiacus 11.31; πέλτην ἐρεῖσαι 5th c.BC: Euripides Tragicus “Rhesus” 487; κίον᾽ οὐρανοῦ τε καὶ χθονὸς ὤμοιν ἐ. Aeschylus Tragicus [{4-5th c.BC}] “Prometheus Vinctus” 352 ">Refs 8th c.BC+</a>]. <br /><Level3><b>__3</b></Level3> <b>press hard, attack,</b> τινα [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 9.32: obscene meaning, ἐ. γυναῖκα Aristophanes Comicus [{5-6th c.BC}] “Ecclesiazusae” 616, “fragment” 74. ">Refs 6th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>push, thrust,</b> [<a href="javascript:void(0)" title=" ὅπῃ κέ τις..ἐρείδῃ 5th c.BC: Empedocles Poeta Philosophus 12.3; ἔπη..ἤρειδε κατὰ τῶν ἱππέων _hurled forth..,?? Aristophanes Comicus [{5-6th c.BC}] “Equites” 627; ὁ χορὸς ἤρειδεν ὁρμαθοὺς μελῶν τέτταρας [prev\. author] “Ra.” 914 ">Refs 6th c.BC+</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" ἔπος πρὸς ἔπος ἠρειδόμεσθ᾽ [prev\. author] “Nu.” 1375 ">Refs</a>]. <br /><Level3><b>__5</b></Level3> <b>infix, plant in,</b> [<a href="javascript:void(0)" title=" πλευραῖς ἔγχος 5th c.BC: Sophocles Tragicus “Antigone” 1236 ">Refs 5th c.BC+</a>]; ἀνταίαν πληγήν <b>inflict</b> it, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andr.” 844 (Lyric poetry):">Refs 5th c.BC+</a>] —<i>passive</i>, ἄλγημα ἐρηρεισμένον <b>fixed</b> pain, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 8.385. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__6</b></Level3> <b>press down, depress,</b> [<a href="javascript:void(0)" title=" πλάστιγγα τοῦ βίου 5th c.BC: Sophocles Tragicus “fragment” 576.5 ">Refs 5th c.BC+</a>]. <br /><Level3><b>__7</b></Level3> of wagers or matches, <b>match, set</b> one pledge <b>against</b> another, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 5.24. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i>, <b>press hard,</b> [<a href="javascript:void(0)" title=" ἀμφ᾽ αὐτῷ πελεμίξαι ἐρείδοντες βελέεσσιν 8th c.BC: Ilias Homerus Epicus “Illiad” 16.108; εἴς τινα Aristophanes Comicus [{5-6th c.BC}] “Nubes” 558; νέφος ἐ. ἐπὶ γῆν Plutarchus Biographus et Philosophus [{1-2nd c.AD}] “Numa” 2; πνεῦμα κατὰ τῆς σχεδίας [prev\. author] “Crass.” 19 ">Refs 8th c.BC+</a>]; of an illness or pain, <b>settle upon</b> a particular part, [<a href="javascript:void(0)" title=" νόσος ὁμότοιχος ἐ. Aeschylus Tragicus [{4-5th c.BC}] “Agamemnon” 1004 (Lyric poetry), compare 2nd c.AD: Rufus Medicus cited in 4th c.AD: Oribasius Medicus 45.30.27, 2nd c.AD: Galenus Medicus ">Refs 5th c.BC+</a>] 11.61; <b>exert pressure:</b> hence, <b>rest,</b> [<a href="javascript:void(0)" title=" ἐπὶ τὸ ἔδαφος Hero Mechanicus [{2-1st c.BC} (?)] “Automatopoetica” 2.7 ">Refs 2nd c.BC+</a>]. <br /><Level3><b>__II.2</b></Level3> <b>set to work, fall to,</b> especially of eating, [<a href="javascript:void(0)" title=" ἔρειδε Aristophanes Comicus [{5-6th c.BC}] “Pax” 31, compare 25 (where, _accusative_ to Scholia, it is _metaphorically_ from rowers); ἐρείδετον [prev\. author] “fragment” 493 ">Refs 6th c.BC+</a>]. <br /><Level3><b>__II.3</b></Level3> <b>become fixed,</b> [<a href="javascript:void(0)" title=" πρῴρα ἐρείσασα “Act.Ap.” 27. 41. ">Refs</a>]<br /><Level2><b>__III</b></Level2> <i>middle</i> and <i>passive</i>, <b>prop oneself, lean upon,</b> τῷ ὅ γ᾽ ἐρεισάμενος (i.e. σκήπτρῳ) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.109; ἔγχει ἐ. 14.38; ἐπὶ μελίης..ἐρεισθείς 22.225 ">Refs 8th c.BC+</a>]: with <i>genitive</i>, ἐρείσατο χειρὶ παχείῃ γαίης <b>leant</b> with his hand <b>against</b> the earth, [<a href="javascript:void(0)" title=" 5.309: _absolutely_, ἐρεισάμενος βάλε _having planted himself firm, taken a firm stand,?? 12.457, compare 16.736 ">Refs</a>]; of one fallen, [<a href="javascript:void(0)" title=" ὁ δ᾽ ὕπτιος οὔδει ἐρείσθη 7.145, 11.144 ">Refs</a>]; οὔδεϊ..σφι χαῖται ἐρηρέδαται their hair <b>rests on</b> the ground, [<a href="javascript:void(0)" title=" 23.284; γόνατος κονίαισιν ἐρειδομένου">Refs</a>] <b>set, planted</b> in.., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Ag.” 64 (_anapaest meter_); τοῖσι γούνασι ἐρηρεισμένοι 5th c.BC: Herodotus Historicus 4.152; ταῖς χερσὶν ἐπὶ δόρατι ἠρεισμένος 2nd c.AD: Pausanias Periegeta 6.25.5, compare 1st c.AD: Cornutus Philosophus “ND” 9 ">Refs 5th c.BC+</a>]; <b>press closely, be tight,</b> of bandages, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Off.” 8; τοὺς ὀδόντας ἐρήρεισται">Refs 5th c.BC+</a>] <b>has</b> her teeth <b>clenched,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus cited in 1st c.AD: Erotianus Grammaticus (ξυνερήρ. codices 5th c.BC: Hippocrates Medicus). ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>to be fixed firm, planted,</b> [<a href="javascript:void(0)" title=" ἔγχος διὰ θώρηκος ἠρήρειστο _had been fixed,_ 8th c.BC: Ilias Homerus Epicus “Illiad” 3.358, etc.; λᾶε ἐρηρέδαται _stand firmly fixed,?? 23.329; θρόνοι περὶ τοῖχον ἐρηρέδατ᾽ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.95; ἁ γᾶ ἐρήρεισται ἐπὶ τᾶς αὐτᾶς ῥοπᾶς Ti.Locrian dialect 97e ">Refs 8th c.BC+</a>]: <i>absolutely</i>, [<a href="javascript:void(0)" title=" δίκας ἐρείδεται πυθμήν _is set firm,?? Aeschylus Tragicus [{4-5th c.BC}] “Choephori” 646 ">Refs 5th c.BC+</a>] (Lyric poetry); opposed to πλανᾶσθαι, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “GA” 720a12; ἐρηρεικός,">Refs 4th c.BC+</a>] of a bone <b>stuck</b> in the throat, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus “Eup.” 1.84. ">Refs 1st c.AD+</a>]<br /><Level3><b>__III.3</b></Level3> ἐρείδεσθαι ναυαγίαις <b>to be driven ashore</b> in shipwreck, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 1.36. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <i>middle</i>, <br /><Level3><b>__IV.1</b></Level3> in <i>reciprocal</i> sense, <b>struggle</b> one with another, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.735 (variant{ἐρίζεσθον}). ">Refs 8th c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3> with <i>accusative</i>, <b>support</b> or <b>set firmly for oneself,</b> [<a href="javascript:void(0)" title=" πλησίον ἠρείσαντο καρήατα Simonides Lyricus [{4-5th c.BC}] 172; βάκτρῳ δ᾽ ἐρείδου..στίβον 5th c.BC: Euripides Tragicus “Ion” 743; ἐπὶ γαῖαν ἴχνος “AP” 12.84 (1st c.BC: Meleager Epigrammaticus); ἐπὶ τοίχῳ λίθον 3rd c.BC: Theocritus Poeta Bucolicus 23.49; ἐπὶ χειρὶ παρειήν 3rd c.BC: Apollonius Rhodius Epicus 3.1160; χεῖρας σκηπανίῳ “AP” 6.83 (1st c.AD(?): Macedonius Epigrammaticus); ἐπὶ σκίπωνος τὸ γῆρας [prev. work] 7.457 (from Aristo); ἐς πόλον ἐκ γαίης μῆτιν ἐ.">Refs 5th c.BC+</a>] <b>to raise one's</b> thoughts.., [<a href="javascript:void(0)" title="[prev. work] 9.782 (Paul. Sil.). ">Refs</a>]	
G2044	ἐρεύγομαι	ereugomai	to utter/proclaim	G:V	<b> ἐρεύγομαι</b>,<br /> <br /><Level1><b>__B</b></Level1> <i>aorist 2</i> <i>active</i> ἤρῠγον, <b>bellow, roar,</b> [<a href="javascript:void(0)" title=" ἤρυγεν, ὡς ὅτε ταῦρος ἤρυγεν 8th c.BC: Ilias Homerus Epicus “Illiad” 20.403 ">Refs 8th c.BC+</a>]; τόν γ᾽ ἐρυγόντα λίπε..θυμός [<a href="javascript:void(0)" title="[prev. work] 406; ὅσον βαθὺς ἤρυγε λαιμός">Refs</a>] <b>roared</b> to the full depth of his throat or voice, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 13.58 ">Refs 3rd c.BC+</a>]; of the sea, ἀμφὶ δέ τ᾽ ἄκραι ἠϊόνες βοόωσιν ἐρευγομένης ἁλὸς ἔξω the headlands echo to the <b>roar</b> of the sea, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.265; κῦμα..δεινὸν ἐρευγόμενον 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.403 ">Refs 8th c.BC+</a>]; ἐρεύγεται ἤπειρόνδε [<a href="javascript:void(0)" title="[prev. work] 438 (compare βοάω 1.2):—so in later Gr., λέων ἐρεύξεται Vetus Testamentum Graece redditum LXX.Hos.11.10, LXX.Amos.3.8; σκύμνος ἐρευγόμενος LXX.1Mac.3.4; with variant{ὠρύομαι}, LXX.Eze.22.25; compare προσερεύγομαι. (Cf. Latin _rūgio_ 'roar'.) ">LXX</a>]	
G2045	ἐρευνάω	ereunaō	to look for/into	G:V	<b> ἐρευν-άω</b>, <br /> also <b>ἐρευν-ίω</b> [<a href="javascript:void(0)" title=" “GDI” 5075.35 (from Crete)">Refs</a>], and <b>ἐραυνάω</b> (which see):— <b>seek</b> or <b>search for, search after, track,</b> ἴχνι᾽ ἐρευνῶντες κύνες ἤϊσαν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.436; μετ᾽ ἀνέρος ἴχνι᾽ ἐρευνῶν 8th c.BC: Ilias Homerus Epicus “Illiad” 18.321; τεύχε᾽ ἐ. 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.180; τὴν σοφὴν εὐβουλίαν 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1038; θεῶν βουλεύματ᾽ 5th c.BC: Pindarus Lyricus “Fragmenta.” 61; νεκρούς 5th c.BC: Euripides Tragicus “Medea” 1318; κακούργους 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.2.12; ἄν τινα οἴωμαι σοφὸν εἶναι 5th-6th c.BC: Plato Philosophus “Apologia” 23b. compare 41b; τὸ γραμματεῖον 4th c.BC: Demosthenes Orator 25.61 ">Refs 8th c.BC+</a>]; ὧν..ἂν θεὸς χρείαν ἐρευνᾷ the things whereof he <b>seeks after</b> the use, i.e. whatever things he finds serviceable, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 725. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>search, explore</b> a place, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.92.δ᾽, 2nd c.AD: Soranus Medicus “Vit.Hippocr.” 3 ">Refs 5th c.BC+</a>]; τεναγέων ῥοάς [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 3.24; ὄρος 3rd c.BC: Theocritus Poeta Bucolicus 25.221; τοὺς ὑπόπτους τῶν τόπων 2nd-3rd c.AD: Aelianus “Tactica - Griechische Kriegsschriftsteller” 17: _absolutely_, εὑρήσεις ἐρευνῶν">Refs 5th c.BC+</a>] thou wilt find <b>by searching,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 13.113, compare 5th c.BC: Sophocles Tragicus “Antigone” 268; εἰσβάντες εἰς τὸ πλοῖον ἠρεύνων 5th c.BC: Antipho Orator 5.29. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>inquire after,</b> φάτιν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 662 (Lyric poetry); παίδων ἐρευνῶν σπέρμ᾽ ὅπως γένοιτό μοι [prev. author] “Med.” 669 ">Refs 5th c.BC+</a>]; <b>examine into</b> a question, [<a href="javascript:void(0)" title="[prev. work] 1084 (_anapaest meter_),compare 5th-6th c.BC: Plato Philosophus “Theaetetus” 200e, +others:">Refs 5th c.BC+</a>] —also in <i>middle</i>, διάνοια πᾶσαν φύσιν -ωμένη[<a href="javascript:void(0)" title=" [prev. work] 174a; οἰκημάτιον 2nd c.AD(?): Xenophon Ephesius Scriptor Eroticus 2.10. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__4</b></Level3> with <i>infinitive</i>, <b>seek</b> to do, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 7.45. ">Refs 3rd c.BC+</a>]	
G2046	ἐρέω, ἐρῶ	ereō, erō	to speak	G:V	<b> ἐρῶ</b>, <br /> <i>Attic dialect</i> <i>future</i> of εἴρω (B), [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.9, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 45, 5th-6th c.BC: Aristophanes Comicus “Ranae” 61, etc.">Refs 5th c.BC+</a>], <i>Ionic dialect</i> and <i>Epic dialect</i> <b>ἐρέω</b> (later as <i>present</i>, [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “Theriaca” 484, 2nd c.AD: Athenaeus Epigrammaticus 9.400a, 2nd c.AD: Galenus Medicus 15.878, +others) ">Refs 2nd c.BC+</a>]; <i>optative</i> ἐροίην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.1.14, 4th c.AD: Libanius Sophista “Orationes” 1.87: ">Refs 5th c.BC+</a>]<i>imperfect</i> ἤρεον (variant{εἴρεον}) [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 2.2.9 ">Refs 5th c.BC+</a>]: <i>perfect</i> <i>active</i> εἴρηκα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 821, 5th-6th c.BC: Aristophanes Comicus “Ranae” 558, etc.">Refs 5th c.BC+</a>]: <i>pluperfect</i> εἰρήκειν [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.184d ">Refs 1st c.AD+</a>]:—<i>passive</i>, <i>perfect</i> εἴρημαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.363, 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 13, etc. ">Refs 8th c.BC+</a>]; <i>Ionic dialect</i> <i>3rd.pers.</i> <i>plural</i> εἰρέαται [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.81 ">Refs 5th c.BC+</a>], <i>contraction</i> εἰρῆται [<a href="javascript:void(0)" title=" “Schwyzer” 811.17 (Oropus, 4th c.BC) ">Refs 4th c.BC+</a>]; <i>participle</i> εἰρημένος, Cretan dialect ϝερημένος [<a href="javascript:void(0)" title=" “Supp.epigram” 2.509, argument ϝεϝρημένος “Schwyzr” 98 (from Mycenae)">Refs</a>]: <i>pluperfect</i> εἴρητο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.540, 5th c.BC: Herodotus Historicus 8.27, etc.">Refs 8th c.BC+</a>]: <i>aorist 1</i> <i>passive</i> ἐρρήθην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 664d, later ἐρρέθην 4th c.BC: Aristoteles Philosophus “Categoriae” 11b12, +others; Ionic εἰρέθην 5th c.BC: Herodotus Historicus 4.77, 156 ">Refs 5th c.BC+</a>]: <i>future</i> ῥηθήσομαι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.73, 5th-6th c.BC: Plato Philosophus “Respublica” 473e, 5th-6th c.BC: Isocrates Orator 8.73, 4th c.BC: Demosthenes Orator 27.53: more frequently εἰρήσομαι,">Refs 5th c.BC+</a>] mostly in <i>3rd.pers.</i> <i><i>singular</i></i> <b>-ήσεται</b>[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.795, 5th c.BC: Pindarus Lyricus “I.” 6(5).59, 5th c.BC: Sophocles Tragicus “Philoctetes” 1276, etc. ">Refs 8th c.BC+</a>]; <i>participle</i> <b>-όμενος</b>[<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 53. — 8th c.BC: Homerus Epicus uses only ">Refs 8th c.BC+</a>]<i>future</i> ἐρέω, <i>3rd.pers.</i> <i><i>singular</i></i> <i>perfect</i> and <i>pluperfect</i> <i>passive</i>, with <i>participle</i> εἰρημένος, <i>aorist</i> <i>participle</i> ῥήθείς in the phrase ἐπὶ ῥηθέντι δικαίῳ (see. below), and <i>future</i> <i>passive</i> —The place of the <i>present</i> εἴρω (which see) is supplied by φημί, λέγω or ἀγορεύ; εἶπον serves as <i>aorist</i> (ϝερε-: ϝρη-, compare ῥήτρα, ῥητός, Latin <i>verbum,</i> Engl. <b>word.</b>) <br /><Level2><b>__I</b></Level2> I <b>will say</b> or <b>speak,</b> with <i>accusative</i> <i>of things</i> et <i>dative</i> <i>person</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.297: _absolutely_, οὐδὲ πάλιν ἐρέει">Refs 8th c.BC+</a>] he <b>will say</b> nothing against it, [<a href="javascript:void(0)" title=" 9.56 ">Refs</a>]; ἐν δ᾽ ὑμῖν ἐρέω among you,[<a href="javascript:void(0)" title=" [prev. work] 528, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.378 ">Refs 8th c.BC+</a>]: frequently in <i>Attic dialect</i>, ἐρεῖν τι πρός τινα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 520a (_active_), 595b, “Tht.” 179a (both _passive_) ">Refs 5th c.BC+</a>]; τι περί τινος [<a href="javascript:void(0)" title=" [prev. author] “Phlb.” 29d, etc.">Refs</a>]: with <i>accusative</i> <i>person</i>, <b>speak of,</b> κακῶς ἐρεῖν τινα [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 796, 5th c.BC: Euripides Tragicus “Alcestis” 705: and with double _accusative_, ἐρεῖ δέ μ᾽..τάδε [prev. work] 954, compare 5th-6th c.BC: Plato Philosophus “Crito” 48a ">Refs 6th c.BC+</a>]:—<i>passive</i>, μῦθος..εἰρημένος ἔστω [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.524; εἰρημένα μυθολογεύειν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.453 ">Refs 8th c.BC+</a>]; λίαν εἰρημένος too <b>true,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1031 ">Refs 4th c.BC+</a>]; ἐπὶ ῥηθέντι δικαίῳ after justice <b>has been pronounced,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.414 ">Refs 8th c.BC+</a>]; ἐπὶ τοσοῦτον εἰρήσθω περί τινος <b>let</b> this <b>suffice,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1117b21. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> I <b>will tell, proclaim,</b> ἔπος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.419, etc. ">Refs 8th c.BC+</a>]; Ἠὼς..Ζηνὶ φόως ἐρέουσα <b>announce</b> it,[<a href="javascript:void(0)" title=" 2.49; ἐρέω τιν᾽ ὑμῖν αἶνον 7th c.BC: Archilochus Lyricus 89.1. ">Refs 7th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>tell, order,</b> with <i>dative</i> <i>person</i> et <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.2.6, etc.">Refs 5th c.BC+</a>]: with <i>accusative</i> et <i>infinitive</i>, [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 8.3.6 ">Refs</a>]:—<i>passive</i>, εἴρητο συλλέγεσθαι τὸν στρατόν <b>orders had been given..,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.26, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>passive</i>, <b>to be mentioned,</b> οὗτοι μὲν οἱ παραθαλάσσιοι.. εἰρέαται [<a href="javascript:void(0)" title=" [prev. author] 4.181, compare 4th c.BC: Aristoteles Philosophus “de Mundo” 393b27. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>to be specified, agreed, promised,</b> εἰρημένος μισθός [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 370, 5th c.BC: Herodotus Historicus 6.23 ">Refs 8th c.BC+</a>]; εἰρημένον, <i>absolutely</i>, <b>when it had been agreed,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.140 ">Refs 5th c.BC+</a>]; κὰ (τ) τὰ ϝεϝρημένα [<a href="javascript:void(0)" title=" “Schwyzer” [same place] ">Refs</a>]	
G2047	ἐρημία	erēmia	desert	G:N-F	<b> ἐρημ-ία</b>, ἡ, <br /> <br /><Level2><b>__I</b></Level2> of places, <b>a solitude, desert, wilderness,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.98, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 2, etc.; ἡ Σκυθῶν ἐ. 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 704; ἀφίκετ᾽ εἰς ἐ. [prev. author] “Lys.” 787 ">Refs 5th c.BC+</a>]; ἕρπει εἰς τὰς ἐρημίας to <b>solitary places,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 610b24, etc. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> as a state or condition, <b>solitude, loneliness,</b> ἐρημίαν ἄγειν, to keep <b>alone,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 50; μονάδ᾽ ἔχουσ᾽ ἐ. [prev. author] “Ba.” 609 (troch.); ἐρημίας τυχών [prev. author] “El.” 510; ἐν ἐρημίᾳ ἐλοιδοροῦντο 5th c.BC: Antipho Orator 2.1.4 ">Refs 5th c.BC+</a>]; of persons, <b>isolation, destitution,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 957, 5th c.BC: Lysias Orator 18.25; πολλὴν ἡμῶν ἐ. καταγνόντες 4th c.BC: Isaeus Orator 1.2 ">Refs 5th c.BC+</a>]; δι᾽ ἐρημίαν from <b>being left alone,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.71, compare 3.67; ἐρημίας ἐπειλημμένοι 4th c.BC: Demosthenes Orator 3.27; εὑρετικὸν εἶναί φασι τὴν ἐ. 4th-3rd c.BC: Menander Comicus 39. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> of places, <b>desolation,</b> ἐρημίᾳ δοῦναί τι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 97 ">Refs 5th c.BC+</a>]; ἐρημία..πόλιν ὅταν λάβῃ[<a href="javascript:void(0)" title=" [prev. work] 26; ἀτριβὴς ὑπ᾽ ἐρημίας 5th c.BC: Thucydides Historicus 4.8. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> with <i>genitive</i>, <b>want of, absence,</b> φίλων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.2.14 ">Refs 5th c.BC+</a>]; ἀρσένων, βροτῶν, ἀνδρῶν, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 1017, “Ba.” 875 (Lyric poetry, _plural_), 5th c.BC: Thucydides Historicus 6.102; λύχνων 5th-6th c.BC: Aristophanes Comicus “Aves” 1484 (Lyric poetry)">Refs 5th c.BC+</a>], etc.; δι᾽ ἐρημίας πολεμίων πορευόμενος <b>without finding</b> any enemy, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.4.21 ">Refs 5th c.BC+</a>]; τὴν ἐ. τῶν κωλυσόντων ὁρῶν seeing that there would be <b>none</b> to hinder him, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 4.49 ">Refs 4th c.BC+</a>]; ἐ. σώματος, ={κενόν}, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Zeno Citieus Stoicus 1.26 ">Refs 4th c.BC+</a>]; even ἐ. κακῶν <b>freedom from</b> evil, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 1157. ">Refs 5th c.BC+</a>]	
G2048	ἔρημος	erēmos	deserted	G:A	<b> ἐρῆμος</b>, ον, <br /> <i>feminine</i> ἐρήμη [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.270, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1719 (Lyric poetry), “Ant.” 739, “Tr.” 530 (Lyric poetry), and in the phrase δίκη ἐρήμη (see. infr. III)">Refs 8th c.BC+</a>]: <i>Attic dialect</i> <b>ἔρημος</b>, ον, <i>accusative</i> to Hdn.Gr.[<a href="javascript:void(0)" title=" 2.938 ">Refs</a>]: <i>comparative</i> <b>-ότερος</b> [<a href="javascript:void(0)" title="5th c.BC: Thucydides Historicus 3.11, 5th c.BC: Lysias Orator 29.1, etc.">Refs 5th c.BC+</a>]: <i>superlative</i> <b>-ότατος</b>[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.118 ">Refs 5th c.BC+</a>]:—<b>desolate, lonely, solitary,</b> <br /><Level3><b>__1</b></Level3> of places, ἐς νῆσον ἐρήμην [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.270; χῶρος 8th c.BC: Ilias Homerus Epicus “Illiad” 10.520 ">Refs 8th c.BC+</a>]; τὰ ἐ. τῆς Λιβύης the <b>desert parts..,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.32, compare 5th c.BC: Thucydides Historicus 2.17 ">Refs 5th c.BC+</a>]; ἡ ἐρῆμος (i.e. χώρα) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.18; ἡ ἐρήμη 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 7.48: _plural_, [prev. work] 3.26 ">Refs 5th c.BC+</a>]; <b>empty,</b> πνύξ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 20. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of personsor animals, τὰ δ᾽ ἐρῆμα φοβεῖται (i.e. the sheep), [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.140; ξέρξην ἔ. μολεῖν 4th-5th c.BC: Aeschylus Tragicus “Persae” 734 (troch.); ἧσθαι δόμοις ἔ. [prev. author] “Ag.” 862; πόρτις ἐρήμα 5th c.BC: Sophocles Tragicus “Trachiniae” 530 (Lyric poetry); ἔ. κἄφιλος [prev. author] “Ph.” 228; τὸν θεὸν ἔ. ἀπολιπόντε 5th-6th c.BC: Aristophanes Comicus “Plutus” 447 ">Refs 8th c.BC+</a>]; frequently of poor, friendless persons, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 4.15, etc.">Refs 5th c.BC+</a>]; ἐρημότεροι, opposed to δυνατώτεροι, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.11; οὐκ ὢν οὔτε τῶν ἐρημοτάτων οὔτε τῶν ἀπόρων κομιδῇ 4th c.BC: Demosthenes Orator 21.111; εἰς ὀρφανὰ καὶ ἔ. ὑβρίζειν 5th-6th c.BC: Plato Philosophus “Leges” 927c; ὄρνιθες ">Refs 5th c.BC+</a>]<b>solitary, not gregarious,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Caesar” 63: _neuter_ as ">Refs 1st c.AD+</a>] <i>adverb</i>, ἔρημα κλαίω I weep <b>in solitude,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 775 ">Refs 5th c.BC+</a>]; ἔρημον ἐμβλέπειν to look <b>vacantly,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 456. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> of conditions, πλάνος [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1114. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> with <i>genitive</i>, <b>reft of, void</b> or <b>destitute of,</b> [χώρη] ἐ. πάντων [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.32; ἀνθρώπων [prev. author] 4.17, compare 18; ἀνδρῶν [prev. author] 6.23, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 57; Ἀθηναίων 5th c.BC: Herodotus Historicus 8.65; στέγαι φίλων ἔ. 5th c.BC: Sophocles Tragicus “Electra” 1405; Πειραιᾶ ἔ. ὄντα νεῶν 5th c.BC: Thucydides Historicus 8.96 ">Refs 5th c.BC+</a>]; τῇ ἦν ἐρημότατον τῶν πολεμίων (i.e. τὸ τεῖχος) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.118; [τὰ γεγραμμένα] ἀπόντος τοῦ γράψαντος ἔρημα τοῦ βοηθήσοντός ἐστιν 5th-6th c.BC: Isocrates Orator “Epistulae” 1.3; θεῶν ἔρημα εἶναι πάντα 5th-6th c.BC: Plato Philosophus “Leges” 908c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of persons, <b>bereft of,</b> συμμάχων [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.160; πατρός 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1719 (Lyric poetry); πατρὸς ἢ μητρός 5th-6th c.BC: Plato Philosophus “Leges” 927d; πρὸς φίλων 5th c.BC: Sophocles Tragicus “Antigone” 919 ">Refs 5th c.BC+</a>]; so ἔ. οἶκος a house <b>without heirs,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 7.31. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> with no bad sense, <b>wanting, without,</b> ἐσθὴς ἐρῆμος ὅπλων [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.63 ">Refs 5th c.BC+</a>]; <b>free from,</b> ἀνδρῶν κακῶν ἔρημος πόλις [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 862e. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> ἐρήμη, rarely ἔρημος (with or more commonly without γραφή, δίκη, δίαιτα), ἡ, an <b>undefended</b> action, <b>in which one party does not appear,</b> and judgement goes against him <b>by default,</b> ἤλπιζε.. τὴν γραφὴν..ἐρήμην ἔσεσθαι would be <b>undefended,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 2.1.7; ἐρήμῃ δίκῃ θάνατον καταγιγνώσκειν τινός 5th c.BC: Thucydides Historicus 6.61 ">Refs 5th c.BC+</a>]; δίκην εἷλον ἐρήμην I got <b>judgement by default,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.81; ἐρήμην αὐτὸν λαβόντες..εἷλον 5th c.BC: Lysias Orator 20.18 ">Refs 5th c.BC+</a>]; τὴν ἔρημον δεδωκότα having given <b>it by default</b> in one's favour, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.85 ">Refs 4th c.BC+</a>]; ἔρημον ὦφλε δίκην he let it go <b>by default,</b> [<a href="javascript:void(0)" title="[prev. work]87,compare 5th c.BC: Antipho Orator 5.13; ἐρήμην τινὸς καταγνῶναι τὴν δίαιταν 4th c.BC: Demosthenes Orator 33.33; ἐρήμην καταδιαιτῆσαί τινος [prev. author] 40.17; γενομένης ἐρήμου κατὰ Μειδίου Test. cited in [same work] 21.93 ">Refs 5th c.BC+</a>]; ἐρήμην κατηγορεῖν to accuse <b>in a case where there was no defence,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 18c, compare 4th c.BC: Demosthenes Orator 21.87 ">Refs 5th c.BC+</a>]; ἐρήμην or ἐξ ἐρήμης κρατεῖν, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Anach.” 40, “JTr.” 25; ἁλῶναι [prev. author] “Tox.” 11, etc. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__III.2</b></Level3> <b>unclaimed, vacant,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 43.4, “EN” 1125b17, 4th c.BC: Isaeus Orator 3.61. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> for ἐρήμας τρυγᾶν see entry τρυγάω.	
G2049	ἐρημόω	erēmoō	to lay waste	G:V	<b> ἐρημ-όω</b>, <br /> <b>strip bare, desolate, lay waste,</b> ἱερὰ θεῶν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.58; τὴν χώραν 5th-6th c.BC: Andocides Orator 3.21; πλοῦτον LXX.Sir.21.4; ὁ κτίζων καὶ ἐρημῶν θεός “POsl.” 1.105 ">LXX+5th c.BC+</a>]:—<i>passive</i>, ἐρημωθείσης Κρήτης [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.171; πόλεις ἠρημώθησαν 5th c.BC: Thucydides Historicus 1.23; μιᾷ ὥρᾳ ἠρημώθη ὁ τοσοῦτος πλοῦτος NT.Rev.18.17. ">NT+5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>bereave</b> one <b>of</b> a thing, with <i>double</i> <i>accusative</i>, ἐ. τινὰ εὐφροσύνας μέρος [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 3.97: with _accusative_ et _genitive_, ἀνδρῶν ἐ. ἑστίαν [prev. author] “I.” 4(3).17 ">Refs 5th c.BC+</a>]; ἐ. ναυβατῶν ἐρετμά <b>to leave</b> the oars <b>without</b> men, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 1609 ">Refs 5th c.BC+</a>]; ἑαυτὸν ἐρημοῖς (i.e. φίλων) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus Alcaeus39">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be bereft of,</b> ἀνδρῶν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.164; συμμάχων [prev. author] 7.174; Μίλητος Μιλησίων ἠρήμωτο [prev. author] 6.22; ἄρσενος θρόνου 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 260; πατρός 5th c.BC: Euripides Tragicus “Andromache” 805; τὰ ἐρημούμενα φυλακῆς ">Refs 5th c.BC+</a>]<b>left without,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Eq. Mag.” 4.18. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>set free, deliver from,</b> Διὸς ἄλσος ἠρήμωσε λέοντος [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 360 (Lyric poetry); Ἀσίαν Περσικῶν ὅπλων 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cimon” 12 ">Refs 5th c.BC+</a>]:—<i>passive</i>, πνεῦμα ὀσμῶν ἐρημωθέν <b>being free from..,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 66e. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>abandon, desert,</b> ἑὸν χῶρον [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.269; τάξιν ἠρήμου θανών 4th-5th c.BC: Aeschylus Tragicus “Persae” 298, compare 5th c.BC: Euripides Tragicus “Andromache” 314, 5th-6th c.BC: Plato Philosophus “Leges” 865e ">Refs 5th c.BC+</a>]; ἐ. Συρακούσας <b>to evacuate</b> it, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.4 ">Refs 5th c.BC+</a>]; τόνδ᾽ ἐρημώσασ᾽ ὄχον <b>having left</b> it <b>empty,</b> by stepping out of it, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1070 ">Refs 4th c.BC+</a>]:—<i>passive</i>, [πόλιν] ἐρημοῦσθαι ὑπὸ τῶν πατρικίων [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 11.9. ">Refs 1st c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>leave alone, keep isolated,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 516, 5th c.BC: Euripides Tragicus “Medea” 90 ">Refs 5th c.BC+</a>]:—<i>passive</i>, ὄνοι ἐρημωθέντες τοῦ ὁμίλου <b>being isolated from..,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.135. ">Refs 5th c.BC+</a>]	
G2050	ἐρήμωσις	erēmōsis	devastation	G:N-F	<b> ἐρήμ-ωσις</b>, εως, ἡ, <br /> <b>making desolate,</b> [<a href="javascript:void(0)" title=" LXX.Lev.26.34, +others, 4th c.AD: Hephaestio Astrologus 1.21; χωρίου 2nd c.AD: Arrianus Historicus “Anabasis” 1.9.7; βδέλυγμα τῶν ἐ. LXX.Dan.9.27, cf. NT.Matt.24.15. ">LXX+2nd c.AD+</a>]	
G2051	ἐρίζω	erizō	to quarrel	G:V	<b> ἐρίζω</b>, <br /> <i>Doric dialect</i> <i>3rd.pers.</i> <i>plural</i> ἐρίζοντι [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 5.39 ">Refs 5th c.BC+</a>]; <i>Epic dialect</i> <i>infinitive</i> ἐριζέμεναι, -έμεν, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.277, 23.404 ">Refs 8th c.BC+</a>]: <i>imperfect</i> ἤριζον [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 9.11 ">Refs 4th c.BC+</a>], <i>Doric dialect</i> ἔρισδον [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 6.5 ">Refs 3rd c.BC+</a>], <i>Epic dialect</i> ἔριζον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.555 ">Refs 8th c.BC+</a>], <i>Ionic dialect</i> ἐρίζεσκον [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.225, 4th c.BC: Crates Thebanus Poeta Philosophus 1.3">Refs 8th c.BC+</a>]: <i>future</i> ἐρίσω [<a href="javascript:void(0)" title=" NT.Matt.12.19, (δι-) 2nd c.AD: Appianus Historicus “Bella Civilia” 5.127 ">NT+2nd c.AD+</a>] codices, <i>Doric dialect</i> ἐρίξω [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “fragment” II ">Refs 5th c.BC+</a>]: <i>aorist</i> I ἤρῐσα [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 928, 5th c.BC: Lysias Orator 2.42, poetry ἔρισα 5th c.BC: Pindarus Lyricus “I.” 8(7).30, ἔριξα [prev. author] “Pae.” 6.87 ">Refs 8th c.BC+</a>]; <i>Epic dialect</i> <i>optative</i> ἐρίσσειε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.223 ">Refs 8th c.BC+</a>]; <i>Doric dialect</i> <i>participle</i> ἐρίξαντες [<a href="javascript:void(0)" title=" “Tab.Heracl.” 2.26 ">Refs</a>]: <i>perfect</i> ἤρῐκα [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.91.7 ">Refs 2nd c.BC+</a>]:—<i>middle</i>, <i>Epic dialect</i> <i>imperfect</i> ἐρίζετο [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 534 ">Refs 8th c.BC+</a>]: <i>aorist</i> <i>subjunctive</i> ἐρίσσεται [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.80:">Refs 8th c.BC+</a>] —<i>passive</i>, <i>Epic dialect</i> <i>perfect</i> ἐρήρισμαι (in <i>active</i> sense), see below: (ἔρις):—<b>strive, wrangle, quarrel,</b> διαστήτην ἐρίσαντε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.6, etc.; τὸ δίκαιον οὐκ ἔχει λόγον δυοῖν ἐρίζειν 5th c.BC: Sophocles Tragicus “Electra” 467: with _dative_, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 928, 5th c.BC: Pindarus Lyricus “Pae.” [same place], etc.; ἀλλήλοις 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.277; ἀντιβίην τινί 8th c.BC: Ilias Homerus Epicus “Illiad” 1.277 ">Refs 8th c.BC+</a>]; ἀντία τοῖς ἀγαθοῖς[<a href="javascript:void(0)" title=" P 1. “P.” 4.285; πρὸς θεόν [prev. work]2.88; πρός τινα περί τινος 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Timoleon” 14; ὗς ποτ᾽ Ἀθαναίαν ἔριν ἤρισε 3rd c.BC: Theocritus Poeta Bucolicus 5.23; πρὸς πᾶν τὸ λεγόμενον 5th c.BC: Herodotus Historicus 7.50 ">Refs 5th c.BC+</a>]; περί τινος about a thing, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.423, +others; περὶ μικρῶν ἀκριβῶς ἐ. 5th-6th c.BC: Isocrates Orator 2.39 ">Refs 8th c.BC+</a>]: followed by a <i>relative</i>, ἐ. ὅστις ἀρείων [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 5.67; ὁπότερος γενναιότερος 5th-6th c.BC: Plato Philosophus “Lysis” 207c ">Refs 5th c.BC+</a>]: with <i>infinitive</i>, <b>contend</b> that.., ἤριζον οἱ πολλοὶ οὐ λυσιτελήσειν τὴν πάροδον [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 9.11 ">Refs 4th c.BC+</a>]: <i>absolutely</i>, of <b>sophistical disputations,</b> opposed to διαλέγεσθαι, ἀμφισβητεῖν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 454a, “Prt.” 337b, compare 4th c.BC: Crates Thebanus Poeta Philosophus 1.3 ">Refs 5th c.BC+</a>]; of political <b>discord,</b> with <i>dative</i>, Foed. cited in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.79. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>rival, vie with, challenge,</b> οὐκ ἂν ἔπειτ᾽ Ὀδυσῆΐ γ᾽ ἐρίσσειε βροτὸς ἄλλος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.223; ἐπεί σφισιν οὔ τις ἔριζεν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.371 ">Refs 8th c.BC+</a>]: with <i>accusative</i> <i>of things</i>, <b>rival</b> or <b>contend with</b> one <b>in</b> a thing, οὐδ᾽ εἰ..Ἀφροδίτῃ κάλλος ἐρίζοι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.389, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.213, 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 5: with _dative_ _of things_, δρηστοσύνῃ οὐκ ἄν μοι ἐρίσσειε βροτὸς ἄλλος in service, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.321; ποσί 8th c.BC: Ilias Homerus Epicus “Illiad” 13.325; γνώμῃ καὶ πλήθει καὶ ἀρετῇ ἐ. τινί 5th c.BC: Lysias Orator 2.42; ἐρίσσειαν περὶ μύθων 8th c.BC: Ilias Homerus Epicus “Illiad” 15.284; ἀθανάτοισιν ἐρίζεσκον περὶ τόξων 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.225; τῷ Δῒ πλούτου πέρι 5th c.BC: Herodotus Historicus 5.49 ">Refs 8th c.BC+</a>]: with <i>infinitive</i>, ἐρίζετον ἀλλήλοιιν χερσὶ μαχέσσασθαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.38 ">Refs 8th c.BC+</a>]; ἶσα δὲ πίνειν οὔτις οἱ ἀνθρώπων ἤρισεν Phalaec. cited in [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 10.440e; πρὸς θεούς 5th-6th c.BC: Plato Philosophus “Respublica” 395d ">Refs 5th c.BC+</a>]; Νέστωρ οἶος ἔριζε N. alone <b>rivalled</b> (him), [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.555, compare 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 1.12. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>middle</i>, like <i>active</i>, ᾧ [τόξῳ] οὔ τίς τοι ἐρίζεται [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.172; μοι ἐρίσσεται..κτήμασιν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.80; ἐρίζετο βουλὰς Κρονίωνι 8th-7th c.BC: Hesiodus Epicus “Theogonia” 534, compare 5th c.BC: Pindarus Lyricus “I.” 4(3).29 ">Refs 8th c.BC+</a>]: also in <i>perfect</i> <i>passive</i>, τῷ οὔ τις ἐρήρισται κράτος [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Fragmenta” 195. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>passive</i>, ταχυτὰς ποδῶν ἐρίζεται <b>there are contests in</b> fleetness of foot, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 1.95. ">Refs 5th c.BC+</a>]	
G2052	ἐριθεία	eritheia	rivalry	G:N-F	<b> ἐρῑθ-εία</b>, ἡ, <br /> <b>labour for wages,</b> [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus (_plural_), 10th c.AD: Suidas Legal icographus ">Refs 5th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>canvassing for public office, intriguing,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1302b4, 1303a14 (_plural_). ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>selfish</b> or <b>factious ambition,</b> ζῆλος καὶ ἐ. [<a href="javascript:void(0)" title=" NT.Jam.3.14; οἱ ἐξ -είας NT.Phil.1.17 ">NT</a>]; <i>plural</i>, <b>intrigues, party squabbles,</b> [<a href="javascript:void(0)" title="NT.Gal.5.20. ">NT</a>]	
G2053	ἔριον	erion	wool	G:N-N	<b> ἔριον</b>, τό, <br /> <i>Ionic dialect</i> <b>εἴριον</b> [<a href="javascript:void(0)" title=" “GDI” iv (Chios, 4th c.BC, also written ἔρια [prev. passage]), 5th c.BC: Herodotus Historicus, 5th c.BC: Hippocrates Medicus, and always in 8th c.BC: Homerus Epicus (indicating ἐρϝ-) except _genitive_ ἐρίοιο in 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.124 ">Refs 8th c.BC+</a>]:— <b>wool,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.434, Od.[same place], 5th-6th c.BC: Plato Philosophus “Symposium” 175d ">Refs 8th c.BC+</a>]; ἐρίῳ στέψαντες, i.e. with woollen fillets, [<a href="javascript:void(0)" title=" [prev. author] “R.” 398a, etc.: frequently in _plural_, 8th c.BC: Ilias Homerus Epicus “Illiad” 3.388, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.316 ">Refs 8th c.BC+</a>]; εἴρια ῥυπαρά, ἔρια οἰσυπηρά, greasy wool, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 21, 1st c.AD: Dioscorides (Dioscurides) Medicus 2.74; ἔρια καθαρά “PCair.Zen.” 12.62 (3rd c.BC)">Refs 5th c.BC+</a>]; τἄρια, crasis for τὰ ἔ., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 1387; οὖλα ἔρια [prev. work] 1067 ">Refs 5th c.BC+</a>]; ἔ. πεπταμένα outspread <b>flocks of wool,</b> [<a href="javascript:void(0)" title=" [prev. author] “Nu.” 343; ἐρίων τάλαντον [prev. author] “V.” 1147; τὰ Μιλήσια ἔ. 4th c.BC: Eubulus Comicus 90.3, compare 4th c.BC: Amphis Comicus 27.1; εἴρια ἀπὸ ξύλου ">Refs 4th c.BC+</a>]<b>cotton,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3. 47, compare 106 ">Refs 5th c.BC+</a>]; τὸ ἔ. [τῆς ἀράχνης] a spider's <b>web,</b> [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Philostrati majoris imagines” 2.28 ">Refs 2nd c.AD+</a>]; τὰ ἐκ τῆς θαλάττης ἔ., of the <b>byssus</b> of the pinna, [<a href="javascript:void(0)" title=" 4th c.AD: Alciphro Epistolographus 1.2. (ἔρια “Schwyzer” 180 (from Crete) without initial ϝ-">Refs 4th c.AD+</a>]; Latin <i>vervex</i> perhaps not <i>cognate</i>)	
G2054	ἔρις	eris	quarrel	G:N-F	<b> ἔρις</b>, <br /> <br /><Level1><b>__B</b></Level1> ={ἶρις}, <i>Attic dialect</i>, <i>accusative</i> to [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus see at {ἔριδας}. ">Refs 5th c.AD+</a>]	
G2055	ἐρίφιον	eriphion	a goat	G:N-N	<b> ἐρίφιον</b>, τό, <br /> <i>diminutive</i> of ἔρῐφος, [<a href="javascript:void(0)" title=" 3rd c.BC: Athenio Comicus 1.30, NT.Matt.25.33, 2nd c.AD: Galenus Medicus 8.443, “PLond.” 1.113.4, etc.">NT+3rd c.BC+</a>] <br /><Level2><b>__II</b></Level2> = <b>rubus agrestis,</b> [<a href="javascript:void(0)" title="“Corpus Glossariorum Latinorum”">Refs</a>]	
G2056	ἔριφος	eriphos	a goat	G:N-M	<b> ἔρῐφος</b>, ὁ <br /> (ἡ, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 24.1, “GDI” 5029 (from Crete))">Refs 7th c.BC+</a>], <b>kid,</b> ἄρνεσσιν..ἢ ἐρίφοισι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.352, compare 24.262, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.226, 7th-6th c.BC: Alcaeus Lyricus [same place], 5th-6th c.AD: Orphica “Fragmenta” 32c, etc. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> Ἔριφοι, οἱ, the constellation <b>Haedi,</b> [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 14, 3rd c.BC: Theocritus Poeta Bucolicus 7.53 (cf. Scholia (at [prev. work])), 4th-3rd c.BC: Aratus Epicus 158, 3rd c.BC: Eratosthenes Epicus “Καταστερισμοί” 13, 4th c.BC: Chio Epistolographus “Ep.” 4.1, 1st c.BC: Ptolemaeus Epigrammaticus “Alm.” 7.5, etc. ">Refs 4th c.BC+</a>]	
G2057	Ἑρμᾶς	Hermas	Hermas	N:N-M-P	 <b>Ἑρμᾶς</b>, -ᾶ, accusative, -ᾶν (Doric form of Ἑρμῆς), <BR /> <b>Hermas, a Christian</b>: <ref='Rom.16.14.'>Rom.16:14.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2058	ἑρμηνεία	hermēneia	interpretation	G:N-F	<b> ἑρμην-εία</b>, ἡ, <br /> (ἑρμηνεύω) <b>interpretation, explanation,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 524b (_plural_), “Tht.” 209a, 4th-3rd c.BC: Epicurus Philosophus “De rerum natura - Wien. Stud.” 28.1 ">Refs 5th c.BC+</a>]; especially of thoughts by words, <b>expression,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Diogenes Apolloniates Philosophus 1, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.3.12; χρῆσθαι τῇ γλώσσῃ πρὸς ἑρμηνείαν 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 660a35, compare “de An.” 420b19, “Resp.” 476a19, 2nd c.AD: Hermogenes Rhetor “περὶ εὑρέσεως” 1.1, etc.">Refs 5th c.BC+</a>]; <b>mediation,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Epinomis” 984e ">Refs 5th c.BC+</a>]; <b>style,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 1, +others, 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 1, etc.">Refs 4th c.BC+</a>]; <b>an expression,</b> ἡ ἀκόλουθος ἑ. [<a href="javascript:void(0)" title="Scholia 5th c.BC: Pindarus Lyricus “O.” 3.1: also in _plural_, αἱ Πλατωνικαὶ ἑ.">Refs 5th c.BC+</a>] Plato's <b>gifts of style,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “Epistula ad Pompeium” 1.2. ">Refs 1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> in Music, <b>expression,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1138a, 1144d. ">Refs 1st c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>translation,</b> Aristeas 3, [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.141; ἑ. τῶν Πωμαϊκῶν “POxy.” 1201.12 (3rd c.AD)">Refs 1st c.AD+</a>]; ἑ. ἔχειν to <b>mean when translated,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.232, 3rd c.AD: Porphyrius Tyrius Philosophus “Vita Plotini” 17. ">Refs 1st c.AD+</a>]	
G2059	ἑρμηνεύω	hermēneuō	to interpret	G:V	<b> ἑρμην-εύω</b>, <br /> <i>Doric dialect</i> <b>ἑρμᾱνεύω</b> [<a href="javascript:void(0)" title=" “SIG” 1168.88 (Epid.)">Refs</a>], <b>interpret</b> foreign tongues, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.4.4 ">Refs 5th c.BC+</a>]; <b>translate,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Thucydide” 49, etc.; ἀπὸ Πωμαϊκῶν “PRyl.” 62.30 (3rd c.AD)">Refs 1st c.BC+</a>]:—<i>passive</i>, Ἑλληνιστί [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 2.12, cf. LXX.Job.42.17, etc. ">LXX+1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>explain, expound,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 398, 5th c.BC: Euripides Tragicus “Fragmenta” 636.5, etc.; ὑμῖν ταῦτα 5th c.BC: Antipho Orator 3.2.1; ὅ τι λέγει 5th c.BC: Philyllius Comicus 11; τὰ τῶν ποιητῶν 5th-6th c.BC: Plato Philosophus “Ion” 535a ">Refs 5th c.BC+</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" [prev. author] “Epin.” 985b ">Refs</a>]:— <i>passive</i>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Sophistici Elenchi” 166b11. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>put into words, express,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.60, 5th-6th c.BC: Plato Philosophus “Leges” 966b, etc.; τι διά τινος 2nd c.AD: Hermogenes Rhetor “περὶ ἰδεῶν” 2.5; τι πεζῶς [prev. author] “Meth.” 30 ">Refs 5th c.BC+</a>]:— <i>passive</i>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 25. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>describe, write about,</b> τὸν Νεῖλον [<a href="javascript:void(0)" title=" 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 121. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>absolutely</i>, <b>speak clearly, articulate,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 5.74. ">Refs 5th c.BC+</a>]	
G2060	Ἑρμῆς	Hermēs	Hermes	N:N-M-T	<b>Hermes </b>, the Lat. <i>Mercurius</i>, son of Maia and Zeus; messenger of the gods  διάκτορος);  giver of good luck  ἐριούνιος, ἀκάκητα);  god of all secret dealings, cunning, and stratagem  δόλιος);  bearing a golden rod  χρυσόρραπις);  conductor of defunct spirits  ψυχοπομπός, πομπαῖος);  tutelary god of all arts, of traffic, markets, roads  ἀγοραῖος, ἐμπολαῖος, ὅδιος, ἐνόδιος); and of heralds. His bust, mounted on a four-cornered pillar, was used to mark boundaries. —;Proverb., κοινὸς Ἑρμῆς <b>shares in your luck! </b> [<a href="javascript:void(0)" title="Theophrastus Philosophus">4th/3rd c.BC</a>]: compare ἕρμαιον.  (Middle Liddel)	
G2061	Ἑρμογένης	Hermogenēs	Hermogenes	N:N-M-P	 <b>Ἑρμογένης</b>, -ους, ὁ <BR /> <b>Hermogenes, a Christian</b>: <ref='2Ti.1.15.'>2Ti.1:15.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2062	ἑρπετόν	herpeton	reptile	G:N-N	<b> ἑρπετόν</b>, <br /> <i>Aeolic dialect</i> perhaps <b>ὄρπετον</b> (which see), τό, (ἕρπω) <b>beast</b> or <b>animal which goes on all fours,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.418; πᾶν ἑ. πληγῇ νέμεται 1st c.AD(?): Heraclitus 11; ἑρπετὰ ὅσσα τρέφει μέλαινα γαῖα 7th c.BC: Alcman Lyricus 60.3; ὄφις καὶ σαύρας καὶ τὰ τοιαῦτα τῶν ἑρπετῶν 5th c.BC: Herodotus Historicus 4.183; τοῖς μὲν ἄλλοις ἑρπετοῖς πόδας ἔδωκεν.., ἀνθρώπῳ δὲ καὶ χεῖρας 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.4.11 ">Refs 8th c.BC+</a>]; ἑρπετά, opposed to πετεινά, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.140, compare 3rd c.BC: Theocritus Poeta Bucolicus 15.118, 3rd c.BC: Apollonius Rhodius Epicus 4.1240: generally, ἑ. οὐδὲ γυνή 3rd c.BC: Callimachus Epicus “Hymnus in Jovem” 13 ">Refs 5th c.BC+</a>]; πυκινώτατον ἑ., of a hound, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 106 ">Refs 5th c.BC+</a>]; of insects, [<a href="javascript:void(0)" title=" 7th-6th c.BC(?): Semonides Iambographus 13, 2nd c.BC: Nicander Epicus “fragment” 74.46. ">Refs 7th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>creeping thing, reptile,</b> especially <b>snake,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 269, 3rd c.BC: Theocritus Poeta Bucolicus 24.57; περὶ κιναδέων τε καὶ ἑ. 3rd c.AD: Democritus Epigrammaticus 259; ἑρπετά τε καὶ δάκετα [πάντα] 5th-6th c.BC: Aristophanes Comicus “Aves” 1069 ">Refs 5th c.BC+</a>]; of the monster Typhoeus, with a <b>snake's</b> body, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 1.25. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> as <i>adjective</i>, <b>creeping,</b> κακὸν ἑ. πρᾶγμα [<a href="javascript:void(0)" title=" “POxy.” 1060.7 (6th c.AD)">Refs 6th c.AD+</a>]; τὰ ἑ. θηρία [<a href="javascript:void(0)" title=" 3rd c.AD: Philumenus Medicus “de Venenatis Animalibus” 10.1. ">Refs 3rd c.AD+</a>]	
G2063	ἐρυθρός	eruthros	red	G:A	<b> ἐρυθρός</b>, ά, όν, [ῠ <br /> by nature, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 787, +others: hence the later _comparative_ and _superlative_ are perhaps -ώτερος, -ώτατος, as in 5th-6th c.BC: Plato Philosophus “Timaeus” 83b, “Epin.” 987c ">Refs 5th c.BC+</a>]; but the metre requires -ότερος in [<a href="javascript:void(0)" title=" 4th c.BC: Anaxandrides Comicus 22, 4th c.BC: Dromo Comicus 1, compare 4th-5th c.AD: Choeroboscus Grammaticus “Scholia in Theodosii Canones” 2.76]">Refs 4th c.BC+</a>]:— <b>red,</b> νέκταρ ἐ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.38, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.93; χαλκός 8th c.BC: Ilias Homerus Epicus “Illiad” 9.365; χρυσὸν ἐ. ἰδεῖν 6th c.BC: Theognis Elegiacus 450 ">Refs 8th c.BC+</a>]; κῆρυξ ἐ., a ship painted with vermilion, Oracle texts cited in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.57; -ότερον κόκκον 4th c.BC: Dromo Comicus [same place] ">Refs 5th c.BC+</a>]; ἐ. πέλανος, of blood, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 265 (Lyric poetry)">Refs 4th c.BC+</a>]; ἐρυθρά, τά, <b>red pimples, eruption,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ὑγρῶν χρήσιος” 6 ">Refs 5th c.BC+</a>]; but ἐ. διελθόντα <b>red</b> motions, [<a href="javascript:void(0)" title=" [prev. author] “Coac.” 178. ">Refs</a>]<br /><Level3><b>__2</b></Level3> ἐρυθρά, ἡ, =μελισσόφυλλον, Ps.-[<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 3.104 ">Refs 1st c.AD+</a>]; ἐρυθρός, ὁ (i.e. ῥοῠς), fruit of the ῥοῠς βυρσοδεψική, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 1.108. ">Refs 1st c.AD+</a>]<br /><Level3><b>__3</b></Level3> ἐρυθρόν, τό, w)|ou= <b>yolk,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.124, 4th c.AD: Oribasius Medicus “Synopsis” 5.13. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> Ἐρυθρὴ θάλασσα in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus ">Refs 5th c.BC+</a>] <b>the Indian Ocean,</b> in which the Red Sea (Ἀράβιος κόλπος) is sometimes included (of the existence of the Persian Gulf he was ignorant), [<a href="javascript:void(0)" title=" 1.180, 2.11, 158, 4.42, +others">Refs</a>]; πόντος Ἐ. [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.251 ">Refs 5th c.BC+</a>]—later the <b>Red Sea</b> only, [<a href="javascript:void(0)" title=" “OGI” 69,186,190, +others">Refs</a>]: also of the <b>Persian Gulf,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.6.20, 1st c.BC: Diodorus Siculus Historicus 2.11; “Periplus Maris Rubri [1st c.AD]” probably mentions Zanzibar and China ">Refs 5th c.BC+</a>]; used of remote and unknown places, μόνον οὐκ ἐπὶ τὴν Ἐ. θάλατταν πρεσβείας πέμπειν [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.304: really ἡ Ἐρύθρα θάλασσα">Refs 4th c.BC+</a>] sea <b>of Erythras,</b> <i>accusative</i> to [<a href="javascript:void(0)" title=" 2nd c.BC: Agatharchides Geographus 5 ">Refs 2nd c.BC+</a>]. (Latin <i>rubrofr. *rudhro-,</i> cf. Sanskrit <i>rudhirá-</i>; see at {ἐρεύθω}.)	
G2064	ἔρχομαι	erchomai	to come/go	G:V	<b> ἔρχομαι</b> <br /> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.256, etc. (_active_ ἔρχω as barbarism, 5th-6th c.BC: Timotheus Lyricus “Persae” 167)">Refs 8th c.BC+</a>]: <i>imperfect</i> ἠρχόμην [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 7.59, 4th-3rd c.BC: Aratus Epicus 102, (δι-) 5th c.BC: Pindarus Lyricus “O.” 9.93 ">Refs 5th c.BC+</a>]; frequently in later Prose, [<a href="javascript:void(0)" title=" LXX.Gen.48.7, NT.Mark.1.45, 2nd c.AD: Lucianus Sophista “Jud.Voc.” 4, 2nd c.AD: Pausanias Periegeta 5.8.5, etc.">LXX+NT+2nd c.AD+</a>]; in <i>Attic dialect</i> rare even in compounds, ἐπ-ηρχόμην [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.120 (perhaps from ἐπάρχομαι), προσ- [prev. work] 121 (perhaps from προσάρχομαι), περι- 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 504 codex: from ἐλυθ- (compare ἐλεύθω) come ">Refs 5th c.BC+</a>]<i>future</i> ἐλεύσομαι, [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], <i>Ionic dialect</i>, Trag. [<a href="javascript:void(0)" title="(4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 854, “Supp.” 522, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1206, “Tr.” 595)">Refs 5th c.BC+</a>], in <i>Attic dialect</i> Prose only in [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 22.11, frequently later, 1st c.BC: Dionysius Halicarnassensis 3.15, etc.">Refs 5th c.BC+</a>]: <i>aorist</i>, <i>Epic dialect</i> and Lyric poetry ἤλῠθον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.152, 5th c.BC: Pindarus Lyricus “P.” 3.99, etc., used by 5th c.BC: Euripides Tragicus (not 4th-5th c.BC: Aeschylus Tragicus or 5th c.BC: Sophocles Tragicus) in dialogue (“Rh.” 660, “El.” 598, “Tr.” 374, compare 5th c.BC: Neophron Tragicus 1.1)">Refs 8th c.BC+</a>]; but ἦλθον is more frequently even in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, and is the only form used in oblative moods, ἐλθέ, ἔλθω, ἔλθοιμι, ἐλθεῖν, ἐλθών">Refs 8th c.BC+</a>]; <i>Epic dialect</i> <i>infinitive</i> ἐλθέμεναι, -έμεν, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.151, 15.146 (_indicative_ never ἐλυθ-">Refs 8th c.BC+</a>] unaugmented unless ἐξ-ελύθη [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.293 has replaced ἐξ-έλυθε)">Refs 8th c.BC+</a>]; <i>Doric dialect</i> ἦνθον [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 180, 5th c.BC: Sophron Comicus 144, 3rd c.BC: Theocritus Poeta Bucolicus 2.118; _imperative_ ἐνθέ 3rd c.BC: Aristonous Lyricus 1.9 ">Refs 5th c.BC+</a>]; <i>participle</i> ἐνθών [<a href="javascript:void(0)" title=" “IG” 9(1).867 (Corc., 6th c.BC), (κατ-) “Schwyzer” 657.4 (4th c.AD(?): Arcadius Grammaticus, 4th c.BC)">Refs 6th c.BC+</a>]; <i>subjunctive</i> ἔνθῃ [<a href="javascript:void(0)" title=" “Berl.Sitzb.” 1927.164 (from Cyrene)">Refs</a>]; <i>Laconian dialect</i> ἔλσῃ, ἔλσοιμι, ἐλσών, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 105, 118, 1081; later ἦλθα LXX.2Ki.24.7, NT.Matt.25.36, “BGU” 530.11 (1st c.AD), “IG” 14.1320, etc.">NT+5th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> ἤλθοσαν [<a href="javascript:void(0)" title=" LXX.Josh.2.22, +others, “PTeb.” 179 (2nd c.BC), etc.">LXX+2nd c.BC+</a>]; ἤλυθα [<a href="javascript:void(0)" title=" “IG” 14.1971, 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 37.424, (ἐπ-) “Anthologia Graeca” 14.44: ">Refs 4th c.AD+</a>]<i>perfect</i> ἐλήλῠθα (not in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus) 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 943, etc.">Refs 8th c.BC+</a>]; syncopated. <i>plural</i> ἐλήλῠμεν, -υτε, [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 235, 5th c.BC: Achaeus Tragicus 24, 43 ">Refs 5th c.BC+</a>]; <i>Epic dialect</i> εἰλήλουθα, whence I <i>plural</i> εἰλήλουθμεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.49, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.81 ">Refs 8th c.BC+</a>], <i>participle</i> εἰληλουθώς [<a href="javascript:void(0)" title=" 19.28, 20.360; once ἐληλουθώς 8th c.BC: Ilias Homerus Epicus “Illiad” 15.81 ">Refs 8th c.BC+</a>], <i>participle</i> κατ-εληλευθυῖα [<a href="javascript:void(0)" title=" “Berl.Sitzb.” 1927.166 (from Cyrene)">Refs</a>]; Cretan dialect <i>perfect</i> <i>infinitive</i> ἀμφ-εληλεύθεν, see at {ἀμφέρχομαι}: <i>Boeotian dialect</i> <i>perfect</i> <b>διεσσ-είλθεικε</b>[<a href="javascript:void(0)" title=" “Schwyzer” 485.2 (Thesp., 3rd c.BC), ">Refs 3rd c.BC+</a>]<i>participle</i> κατηνθηκότι[<a href="javascript:void(0)" title=" [prev. work]657.39 (4th c.AD(?): Arcadius Grammaticus, 4th c.BC)">Refs 4th c.BC+</a>]: <i>pluperfect</i> ἐληλύθειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 1306 ">Refs 5th c.BC+</a>]; <i>Ionic dialect</i> ἐληλύθεε [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.98 ">Refs 5th c.BC+</a>]; <i>Epic dialect</i> εἰληλούθει [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.520, εἰληλούθειν 3rd c.BC: Callimachus Epicus “Fragmenta” 532.">Refs 8th c.BC+</a>] —In _Attic dialect_ the <i>oblative</i> moods of <i>present</i>, as well as the <i>imperfect</i> and <i>future</i> were replaced by forms of εἶμι <b>ibo</b> (which see): in [<a href="javascript:void(0)" title=" LXX and Hellenistic Greek the place of the compounds, especially ἐξ-, εἰσέρχομαι, is commonly taken by ἐκ-, εἰσπορεύομαι, etc., the ">Refs</a>]<i>future</i>, <i>aorist</i>, and <i>perfect</i> being supplied as before by ἐλυθ- (ἐλθ-): <br /><Level2><b>__I</b></Level2> <b>start, set out,</b> ἦ μέν μοι μάλα πολλὰ..Λυκάων ἐρχομένῳ ἐπέτελλε when I <b>was setting out,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.198, compare 150 ">Refs 8th c.BC+</a>]; τύχησε γὰρ ἐρχομένη νηῦς a ship <b>was</b> just <b>starting,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.334 ">Refs 8th c.BC+</a>]; ἐς πλόον ἐρχομένοις (variant{ἀρχ-}) [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 1.34. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <b>walk,</b>= περιπατέω, χαμαὶ ἐρχομένων ἀνθρώπων [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.442 ">Refs 8th c.BC+</a>]; σὲ δ᾽ ἐρχόμενον ἐν δίκᾳ πολὺς ὄλβος ἀμφινέμεται <b>walking</b> in justice, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 5.14: the two {ἔρχατος} rare significations belong only to the ">Refs 5th c.BC+</a>]<i>present</i> ἔρχομαι. <br /><Level2><b>__II</b></Level2> (much more frequently) <b>come</b> or <b>go</b> (the latter especially in <i>Epic dialect</i> and Lyric poetry), ἦλθες thou <b>art come,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.461, etc.">Refs 8th c.BC+</a>]; χαίροισ᾽ ἔρχεο <b>go</b> and fare thee well, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 23.7, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 9.43, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.320, 1.281; ἀγγελίην στρατοῦ.. ἐρχομένοιο 2.30, compare 10.267; πάλιν ἐλθέμεν, αὖτε εἰλήλουθα, 19.533, 549 ">Refs 8th c.BC+</a>]; οἶκον ἐλεύσεται[<a href="javascript:void(0)" title=" [prev. work] 313; οἴκαδε 5.220; ἐς οἴκους 4th-5th c.BC: Aeschylus Tragicus “Persae” 833 ">Refs 4th c.BC+</a>]: as a hortatory exclamation, ἀλλ᾽ ἔρχευ, λέκτρονδ᾽ ἴομεν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.254, compare 17.529. ">Refs 8th c.BC+</a>]<br /><Level2><b>__III</b></Level2> with <i>accusative</i> <i>cognate</i>, ὁδὸν ἐλθέμεναι <b>to go</b> a journey, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.151; ἄλλην ὁδόν, ἄλλα κέλευθα ἤλθομεν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.262; τηϋσίην ὁδὸν ἔλθῃς 3.316: frequently in Trag., 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 962, “Th.” 714 (also κατὰ τὴν αὐτὴν ὁδόν 5th-6th c.BC: Plato Philosophus “Leges” 707d)">Refs 8th c.BC+</a>]; νόστιμον ἐλθεῖν πόδα (variant{δόμον}) [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 1153 ">Refs 5th c.BC+</a>]; ἀγγε- λίην, ἐξεσίην ἐλθεῖν, <b>go</b> on an embassy, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.140, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.20. ">Refs 8th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> with <i>accusative</i> loci, <b>come to, arrive at,</b> rare in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, Ἀΐδαο δόμους ἔρχεαι 8th c.BC: Ilias Homerus Epicus “Illiad” 22.483; ἔρχεσθον κλισίην 1.322 ">Refs 8th c.BC+</a>]: frequently in later Poets, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.52, 5th c.BC: Sophocles Tragicus “Trachiniae” 259, etc. ">Refs 5th c.BC+</a>]; <b>traverse,</b> ὁ ἥλιος ἔρχεται τῆς Λιβύης τὰ ἄνω [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.24: with _accusative_ _person_, αῐ κέν τι νέκυς (_accusative_ _plural_) ῂσχυμμένος ἔλθῃ 8th c.BC: Ilias Homerus Epicus “Illiad” 18.180; σὲ δ᾽, ὦ τέκνον, τόδ᾽ ἐλήλυθεν πᾶν κράτος 5th c.BC: Sophocles Tragicus “Philoctetes” 141 (Lyric poetry). ">Refs 8th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> with <i>genitive</i> loci, ἔρχονται πεδίοιο <b>through</b> or <b>across</b> the plain, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.801 ">Refs 8th c.BC+</a>]; but also, <b>from</b> a place, γῆς τινος [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 572. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> with <i>dative</i> <i>person</i>, <b>come to,</b> i.e. <b>come to aid</b> or <b>relieve</b> one, rare in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.453; frequently later, 5th c.BC: Pindarus Lyricus “O.” 1.100, 5th c.BC: Thucydides Historicus 1.13. etc.; ἀποροῦντι αὐτῷ ἔρχεται Προμηθεὺς ἐπισκεψόμενος τὴν νομήν 5th-6th c.BC: Plato Philosophus “Protagoras” 321c ">Refs 8th c.BC+</a>]; also in hostile sense, ἔρχομαί σοι [<a href="javascript:void(0)" title=" NT.Rev.2.5. ">NT</a>]<br /><Level2><b>__IV</b></Level2> with <i>future</i> <i>participle</i>, to denote the object, ἔρχομαι ἔγχος οίσόμενος I <b>go to</b> fetch.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.256; ἔρχομαι ὀψομένη 14.301: frequently in Trag., μαρτυρήσων ἦλθον 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 576; ἐκσώσων 5th c.BC: Euripides Tragicus “Medea” 1303. ">Refs 8th c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3> in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus like an auxiliary Verb, ἔρχομαι ἐρέων, φράσων,">Refs 5th c.BC+</a>] I <b>am going to</b> tell, [<a href="javascript:void(0)" title=" 1.5, 3.6, +others ">Refs</a>]; σημανέων [<a href="javascript:void(0)" title=" 4.99; μηκυνέων 2.35: rare in _Attic dialect_, ἔ. κατηγορήσων, ἀποθανούμενος, 5th-6th c.BC: Plato Philosophus “Euthyphro” 2c, “Thg.” 129a ">Refs 5th c.BC+</a>]; ἔρχομαι ἐπιχειρῶν -σοι ἐπιδείξασθαι, for ἔ. σοι ἐπιδειξόμενος, [<a href="javascript:void(0)" title=" [prev. author] “Phd.” 100b; οὐ τοῦτο λέξων ἔρχομαι, ὡς.. 5th-6th c.BC: Xenophon Historicus “Agesilaus” 2.7. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.3</b></Level3> with <i>participle</i> <i>present</i>, <i>aorist</i>, or <i>perfect</i>, in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, to show the manner of moving, ἄγγελος ἦλθε θέουσα">Refs 8th c.BC+</a>] she <b>came</b> running, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.715, +others ">Refs 8th c.BC+</a>]; μὴ πεφοβημένος ἔλθῃς lest thou <b>come thither</b> in full flight,[<a href="javascript:void(0)" title=" 10.510 ">Refs</a>]; ἦλθε φθάμενος he <b>came</b> first,[<a href="javascript:void(0)" title=" 23.779 ">Refs</a>]; κεχαρισμένος ἔλθυι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.54. ">Refs 8th c.BC+</a>]<br /><Level3><b>__IV.4</b></Level3> aor, <i>participle</i> ἐλθών added to Verbs, οὐ δύναμαι..μάχεσθαι ἐλθών <b>go and</b> fight, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.521 ">Refs 8th c.BC+</a>]; κάθηρον ἐλθών <b>come and</b> cleanse,[<a href="javascript:void(0)" title=" [prev. work] 668; λέγοιμ᾽ ἂν ἐλθών 4th-5th c.BC: Aeschylus Tragicus “Supplices” 928; δρᾶ νυν τάδ᾽ ἐλθών 5th c.BC: Sophocles Tragicus “Antigone” 1107. ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> of any kind of motion, ἐξ ἁλὸς ἐλθεῖν <b>to rise</b> out of the sea, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.448, +others ">Refs 8th c.BC+</a>]; ἐπὶ πόντον <b>to go</b> over it, [<a href="javascript:void(0)" title=" 2.265 ">Refs</a>]; with qualifying phrase, πόδεσσιν ἔ. <b>to go</b> on foot, [<a href="javascript:void(0)" title=" 6.40 (but πεζὸς εἰλήλουθα ">Refs</a>]<b>have come</b> as a foot-soldier, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.204) ">Refs 8th c.BC+</a>]; of birds, [<a href="javascript:void(0)" title=" 17.755, etc. ">Refs</a>]; of ships, [<a href="javascript:void(0)" title=" 15.549, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.334 ">Refs 8th c.BC+</a>]; of spears or javelins, frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” ">Refs 8th c.BC+</a>]; of natural phenomena, as rivers, [<a href="javascript:void(0)" title=" 5.91 ">Refs</a>]; wind and storm, [<a href="javascript:void(0)" title=" 9.6, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.288; clouds, 8th c.BC: Ilias Homerus Epicus “Illiad” 4.276, 16.364 ">Refs 8th c.BC+</a>]; stars, <b>rise,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.94; time, είς ὅ κεν ἔλθῃ νύξ 8th c.BC: Ilias Homerus Epicus “Illiad” 14.77, compare 24.351; ἐπὴν ἔλθῃσι θέρος 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.192; ἔτος ἦλθε 1.16 ">Refs 8th c.BC+</a>]; of events and conditions, είς ὅ κε γῆρας ἔλθῃ καὶ θάνατος [<a href="javascript:void(0)" title=" 13.59, compare 11.135 ">Refs</a>]; of feelings, <b>go,</b> ἦ κέ μοι αίνὸν ἀπὸ πραπίδων ἄχος ἔλθοι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.43; ἀπὸ πραπίδων ἦλθ᾽ ἵμερος 24.514 ">Refs 8th c.BC+</a>]; of sounds, etc., τὸν..περὶ φρένας ἤλυθ᾽ ίωή [<a href="javascript:void(0)" title=" 10.139; Κύκλωπα περὶ φρένας ἤλυθεν οἶνος 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.362 ">Refs 8th c.BC+</a>]; without φρένας, περὶ δέ σφεας ἤλυθ᾽ ι&gt;ωή [<a href="javascript:void(0)" title=" 17.261, compare 16.6 ">Refs</a>]; of battle, ὁμόσ᾽ ἦλθε μάχη [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.337 ">Refs 8th c.BC+</a>]; of things sent or taken, ὄφρα κε δῶρα ἐκ κλισίης ἔλθῃσι [<a href="javascript:void(0)" title=" 19.191, compare 1.120 ">Refs</a>]; so later, especially of danger or evil, with <i>dative</i>, εἰ πάλιν ἔλθοι τῇ Ἑλλάδι κίνδυνος ὑπὸ βαρβάρων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.5.43; ἦλθεν αὐτῷ Ζηνὸς βέλος 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 360; μηδ᾽ ὑπ᾽ ἀνάγκας γάμος ἔλθοι [prev. author] “Supp.” 1032 (Lyric poetry), compare “Pers.” 436 ">Refs 5th c.BC+</a>]; of reports, commands, etc., [<a href="javascript:void(0)" title=" [prev. author] “Pr.” 663, 5th c.BC: Thucydides Historicus 8.19 ">Refs 5th c.BC+</a>]; τοῖς Ἀθηναίοις ὡς ἦλθε τὰ γεγενημένα <b>came to</b> their <b>ears,</b> [<a href="javascript:void(0)" title="[prev. work] 96 ">Refs</a>]; τὰ ἐρχόμενα ἐπ᾽ αὐτόν that which <b>was about to happen</b> to him, [<a href="javascript:void(0)" title=" NT.John.18.4 ">NT</a>]; of property, which <b>comes</b> or <b>passes</b> to a person by bequest, conveyance, gift, etc., τὰ ἐληλυθότα εἴς με ἀπὸ κληρονομίας [<a href="javascript:void(0)" title=" “BGU” 919.7 (2nd c.AD) ">Refs 2nd c.AD+</a>]; ἐ. εἴς τινα ἀπὸ παραχωρήσεως, κατὰ δωρεάν, [<a href="javascript:void(0)" title=" “PLond.” 3.1164e6 (3rd c.AD), “PMasp.” 96.22 (6th c.AD)">Refs 3rd c.AD+</a>]: —Geometry texts, <b>pass, fall,</b> ἔ. ἐπὶ τὸ αὐτὸ σαμεῖον <b>pass</b> through the same point, [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ ἰσορροπιῶν” 1.15 ">Refs 3rd c.BC+</a>]; ὅπου ἂν ἔρχηται τὸ ἕτερον σαμεῖον wherever the other point <b>falls,</b> [<a href="javascript:void(0)" title="[prev. work] 2.10. ">Refs</a>]<br /><Level1><b>__B</b></Level1>Post-Homeric phrases: <br /><Level3><b>__B.1</b></Level3> ἐς λόγους ἔρχεσθαί τινι <b>come</b> to speech with, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.86.α᾽, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1164 codices; so ἐς ὄψιν τινὶ ἐλθεῖν 5th c.BC: Herodotus Historicus 3.42. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> εἰς χεῖρας ἐλθεῖν τινι (see. χείρ); so ἐς μάχην ἐλθεῖν τινι [<a href="javascript:void(0)" title=" [prev. author] 7.9. ; είς ὸργάς τισιν 5th-6th c.BC: Plato Philosophus “Respublica” 572a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> ἐπὶ μεῖζον ἔ. increase, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 259; ἐπὶ μηδέν [prev. author] “fragment” 871.8, “El.” 1000 ">Refs 5th c.BC+</a>]; ἐπὶ πᾶν ἐλθεῖν try everything, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.1.18. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.4</b></Level3> ἐς τὸ δεινόν, ἐς τὰ ἀλγεινὰ ἐλθεῖν, <b>come</b> into danger, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.45, 2.39; είς τοσοῦτον αίσχύνης ἐληλύθατον ὥστε.. 5th-6th c.BC: Plato Philosophus “Gorgias” 487b, etc.; εἰς τὸ ἔσχατον ἀδικίας [prev. author] “R.” 361d ">Refs 5th c.BC+</a>]; ἐπ᾽ ἔσχατον ἐλθεῖν ἀηδίας Id [<a href="javascript:void(0)" title=" “Phdr.” 240d ">Refs</a>]; ὅσοι ἐνταῦθα ἦλθον ἡλικίας <b>arrived</b> at that time of life, [<a href="javascript:void(0)" title=" [prev. author] “R.” 329b ">Refs</a>]; ἐς ἀσθενὲς ἔ. <b>come</b> to an impotent conclusion, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.120 ">Refs 5th c.BC+</a>]; ἐς ἀριθμὸν ἐλθεῖν to be numbered, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.72; εἰς ἔρωτά τινος ἐλθεῖν 4th c.BC: Anaxilas Comicus 21.6; εἰς ἔλεγχον 4th-3rd c.BC: Philemo Comicus 93.3, etc. ">Refs 5th c.BC+</a>]; εἰς ἑαυτὸν ἐλθεῖν <b>come</b> to oneself, [<a href="javascript:void(0)" title=" NT.Luke.15.17, 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 3.1.15. ">NT+2nd c.AD+</a>]<br /><Level3><b>__B.5</b></Level3> παρὰ μικρὸν ἐλθεῖν with <i>infinitive</i>, <b>come within a little of, be near</b> a thing, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heraclidae” 296 (_anapaest meter_); παρ᾽ ὀλίγον ἐλθεῖν 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pyrrhus” 10 ">Refs 5th c.BC+</a>]; παρὰ τοσοῦτον ἡ Μυτιλήνη ἦλθε κινδύνου so narrow was her escape, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.49; παρ᾽ οὐδὲν ἐλθόντες τοῦ ἀποβαλεῖν 2nd c.BC: Polybius Historicus 1.45.14; παρ᾽ οὐδὲν ἐλθ. ἀπολέσθαι 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Camillus” 8. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.6</b></Level3> with διά and <i>genitive</i>, <i>periphrastic</i> for a Verb, e.g. διὰ μάχης τινὶ ἐλθεῖν for μάχεσθαί τινι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.9, 5th c.BC: Euripides Tragicus “Helena” 978, 5th c.BC: Thucydides Historicus 4.92 ">Refs 5th c.BC+</a>]; διὰ πυρὸς ἐλθεῖν τινι rage furiously against.., [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 488 (Lyric poetry) ">Refs 5th c.BC+</a>]; but οί διὰ πάντων τῶν καλῶν ἐληλυθότες <b>who have gone</b> through the whole circle of duties, have fulfilled them all, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.2.15; διὰ πολλῶν κινδύνων ἐλθόντες 5th-6th c.BC: Plato Philosophus Alcaeus2.142a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.7</b></Level3> ἔ. παρὰ τὴν γυναῖκα, παρὰ Ἀρίστωνα, of sexual intercourse, <b>go in to</b> her, <b>to</b> him, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.115, 6.68 ">Refs 5th c.BC+</a>]; πρός τινα, of marriage, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 7.5. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.8</b></Level3> ἔ. ἐπὶ πόλιν <b>attack,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.11. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.9</b></Level3> ἔ. ἐς <b>depend</b> upon or <b>be concerned</b> with, τό γ᾽ εἰς ἀνθρώπους ἐλθόν [<a href="javascript:void(0)" title=" 2nd c.AD: Aristides Rhetor 1.149 1st c.AD: Josephus Historicus; τοῖς λογισμοῖς εἰς ἑαυτοὺς ἐρχόμενοι 1st c.BC: Diodorus Siculus Historicus 13.95; ὅσα εἰς ἀρετὴν ἔρχεται 4th c.AD: Libanius Sophista “Orationes” 22.18; τῶν πραττομένων οὐκ όλίγον εἰς ἐκεῖνον ἤρχετο [prev. work] 14.31. ">Refs 1st c.BC+</a>]	
G2065	ἐρωτάω	erōtaō	to ask	G:V	<b> ἐρωτ-άω</b>, <br /> <i>Epic dialect</i> and <i>Ionic dialect</i> εἰρωτάω, <i>contraction</i> in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] and best codices of [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus, as 3.119, 4.145, +others">Refs 5th c.BC+</a>]: <i>imperfect</i> ἠρώτων [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 7.3, (ἐπ-) 5th c.BC: Thucydides Historicus 7.10, etc.; εἰρώτα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.423 ">Refs 8th c.BC+</a>]; <i>Ionic dialect</i> εἰρώτευν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.158, ">Refs 5th c.BC+</a>]<i>participle</i> -τεῦντας variant in [<a href="javascript:void(0)" title=" 3.62 (elsewhere εἰρώτων 3.140)">Refs</a>]: <i>future</i> <b>-ήσω</b>[<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 15, 5th-6th c.BC: Plato Philosophus “Respublica” 350e, etc.">Refs 5th c.BC+</a>]: <i>aorist</i> I ἠρώτησα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.5.21, 5th c.BC: Sophocles Tragicus “Trachiniae” 403, etc.">Refs 5th c.BC+</a>]: <i>perfect</i> ἠρώτηκα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 18a:">Refs 5th c.BC+</a>] —used in _Attic dialect_ to supply the defective tenses of ἔρομαι:—<b>ask,</b> τινά τι something <b>of</b> one, ἅ μ᾽ εἰρωτᾷς [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.347; εἰρωτᾷς μ᾽ ὄνομα κλυτόν 9.364; ὅσ᾽ ἄν σ᾽ ἐρωτῶ 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1122; οὐ τοῦτ᾽ ἐρωτῶ σ᾽ 5th-6th c.BC: Aristophanes Comicus “Nubes” 641 ">Refs 8th c.BC+</a>]:—<i>passive</i>, <b>to be asked,</b> τι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 895e, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> ἐ. τι <b>ask about</b> a thing, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 228, 5th-6th c.BC: Plato Philosophus “Respublica” 508a; τιπερί τινος [prev. author] “Tht.” 185c ">Refs 5th c.BC+</a>]; ἐ. ἐρώτημα <b>to ask</b> a question, [<a href="javascript:void(0)" title=" [prev. author] “R.” 487e ">Refs</a>]; τὰς πύστεις ἐρωτῶντες εἰ.. <b>putting</b> the question, whether.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.5:">Refs 5th c.BC+</a>] —<i>passive</i>, τὸ ἐρωτηθέν, τὸ ἐρωτώμενον ἀποκρίνασθαι, to answer the <b>question,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.61, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.2.23, etc.; τὰ ἔμπροσθεν ἠρωτημένα 5th-6th c.BC: Plato Philosophus “Leges” 662e:">Refs 5th c.BC+</a>] —<i>passive</i>, also with person as subject, ἐρωτηθεὶς τὸ καλόν <b>asked about</b> beauty, [<a href="javascript:void(0)" title=" [prev. author] “Hp.Ma.” 289c. ">Refs</a>]<br /><Level3><b>__3</b></Level3> followed by indirect question, εἰρώτα..τίς εἴη καὶ πόθεν ἔλθοι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.423 ">Refs 8th c.BC+</a>]; ἐ. εἰ.. or ἤν.. <b>to ask</b> whether.., [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Steril.” 230, compare 5th c.BC: Thucydides Historicus 8.53; ἐ. ἦ.. 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 181; αἰτίαν καθ᾽ ἥντινα [prev. author] “Pr.” 228; πότεροι.. 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 648; τοῦτο πρῶτον ἠρώτα, πότερον.. 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.1.7; ἐ. πῶς δεῖ ποιεῖν [prev. author] “Mem.” 1.3.1. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>question</b> a person, εἰρωτᾷς μ᾽ ἐλθόντα θεὰ θεόν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.97; ἐ. καὶ ἐλέγχειν 5th c.BC: Antipho Orator 6.23; τινα ἀμφί τινος 5th c.BC: Euripides Tragicus “Ion” 236 (Lyric poetry)">Refs 8th c.BC+</a>]:— <i>passive</i>, <b>to be questioned,</b> ἐρωτᾶσθαι θέλω [<a href="javascript:void(0)" title=" [prev. author] “IA” 1130. ">Refs</a>]<br /><Level4><b>__II.b</b></Level4> of sentries, <b>challenge,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aeneas Tacticus 22.12 ">Refs 4th c.BC+</a>]; τὸ ἐρωτώμενον the <b>password,</b> [<a href="javascript:void(0)" title=" [prev. author] 26.9. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> in Dialectic, opposed to demonstration, <b>question</b> an opponent <b>in order to refute him from his answers,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Analytica Priora” 24a24 ">Refs 4th c.BC+</a>]; τι [<a href="javascript:void(0)" title="[prev. work] 42a39 ">Refs</a>]; hence later, <b>submit, set forth, propound</b> an argument, λόγον [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 5.257 ">Refs 2nd c.AD+</a>]:—<i>passive</i>, ὁ λόγος..ἠρωτῆσθαι φαίνεται [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.19.1; ἐρωτηθέντος τοῦ σοφίσματος 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 2.237. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> later, ={αἰτέω}, <b>beg, entreat,</b> ἐ. τινὰ τὰ εἰς εἰρήνην [<a href="javascript:void(0)" title=" LXX.1Ki.30.21, +others ">LXX</a>]; ἐρωτᾶτε τὰ εἰς εἰρήνην τὴν Ἱερουσαλήμ[<a href="javascript:void(0)" title="LXX.Psa.121(122).6; ἅ σε ἐρωτῶ “PMag.Par.” 1.272; ἐ. τινὰ ποιεῖν τι “POxy.” 292.7 (1st c.AD), NT.Luke.8.37, etc.; ἐ. τινὰ ἵνα.. [prev. work] 7.36; ὅπως.. [prev. work] 7.3, +others, “PMag.Leid.W.” 16.13; ἐ. τὸν πατέρα περὶ ὑμῶν NT.John.16.26. (Perh. from ἐρ (ϝ)">LXX+1st c.AD+</a>] ωτάω, <i>cognate</i> with ἐρ (ϝ) έσθαι (see. ἔρομαι).)	
G2066	ἐσθής	esthēs	clothing	G:N-F	<b> ἐσθής</b>, ῆτος, <br /> <i>Doric dialect</i> <b>ἐσθάς</b>, ᾶτος, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.79, 253 ">Refs 5th c.BC+</a>], ἡ, <i>accusative</i> ἐσθήν [<a href="javascript:void(0)" title=" “SIG” 1215.7 (Myconos, 3rd-2nd c.BC)">Refs 3rd c.BC+</a>]: (ἕννυμι):—<b>clothing, raiment,</b> χαλκόν τε χρυσόν τε ἅλις ἐσθῆτά τε δόντες [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.38 ">Refs 8th c.BC+</a>]; χρηστηρία ἐ. <b>the dress</b> of prophetesses, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1270; Ἀργολὶς ἐ. [prev. author] “Supp.” 237 ">Refs 4th c.BC+</a>]; μετρίᾳ ἐσθῆτι χρήσασθαι to <b>dress</b> simply, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.6: καθαρὰ ἐ.,">Refs 5th c.BC+</a>] = Latin <i>toga pura,</i> [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus 5th-6th c.AD: Damascius Philosophus “fragment” 127 1st c.AD: Josephus Historicus ">Refs 2nd c.BC+</a>]; τὴν ἐσθῆτα μεταβαλεῖν, = Latin <i>mutare vestem,</i> put on mourning, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 37.33 (but τὰς ἐσθῆτας μεταβαλέσθαι 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pompeius” 59)">Refs 1st c.AD+</a>]: in <i>plural</i>, of <b>the clothes of several</b> persons, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 872 (_anapaest meter_) ">Refs 4th c.BC+</a>]; <b>of one,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 421: abstract _plural_, πλούτους καὶ τρυφὰς καὶ ἐσθῆτας 5th-6th c.BC: Plato Philosophus Alcaeus1.122c, compare conjecture in 4th c.BC: Aristoteles Philosophus “Rhetorica” 1386a32, uncertain in 5th-6th c.BC: Plato Philosophus “Gorgias” 465b. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> collectively, <b>clothes,</b> ἐσθῆτα ἔσφερον εἴσω, i.e. <b>the clothes</b> just washed, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.6; ἔντυον εὐνὴν ἐσθῆτος μαλακῆς 23.290; τὰ ἐσθῆτος ἐχόμενα εἶχον κατηρείκοντο 5th c.BC: Herodotus Historicus 3.66, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.1.19 ">Refs 8th c.BC+</a>]: rarely in later Gr., [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “C. Gracchus” 2, “PThead.” 49.4 (4th c.AD), “POxy.” 2110.5 (4th c.AD). ">Refs 1st c.AD+</a>]<br /><Level2><b>__III</b></Level2> <i>metaphorically</i>, ἐ. τῆς πόλεως, of walls, [<a href="javascript:void(0)" title=" 4th c.BC: Demades Orator “Fragmenta - Orat.” _Attic dialect_ 4. ">Refs 4th c.BC+</a>]	
G2067	ἔσθησις	esthēsis	clothing	G:N-F	<b> ἔσθησις</b>, εως, ἡ, <br /> (ἐσθέω) <b>clothing, raiment,</b> uncertain reading in [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1386a32, compare 2nd c.AD(?): Pollianus Epigrammaticus 10.51: _plural_, 2nd c.AD: Athenaeus Epigrammaticus 1.18e, NT.Act.1.10: _dative_ _plural_, ἐσθήσεσι 1st c.AD: Philo Judaeus 2.158, 1st c.BC-1st c.AD: Strabo Geographus 3.3.7, variant in NT.Luke.24.4. ">NT+4th c.BC+</a>]	
G2068	ἐσθίω	esthiō	to eat	G:V	<b> ἐσθίω</b> <br /> (compare ἔσθω, ἔδω, the latter of which is the <i>radical</i> form, and supplies <i>future</i> and <i>perfect</i> of ἐσθίω), <i>imperfect</i> ἤσθιον [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 147: ">Refs 8th c.BC+</a>]<i>future</i> ἔδομαι (old <i>present</i> <i>subjunctive</i> of non-thematic stem) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.237, 5th-6th c.BC: Aristophanes Comicus “Pax” 1357 (Lyric poetry)">Refs 8th c.BC+</a>], etc.; ἐδοῦμαι late, (προκατ-) [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Hes.” 7, etc.">Refs 2nd c.AD+</a>]: <i>perfect</i> ἐδήδοκα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 362, 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.8.20; _optative_ ἐδηδοκοίη 5th c.BC: Cratinus Comicus 320 ">Refs 5th c.BC+</a>]; <i>Epic dialect</i> <i>participle</i> ἐδηδώς, -υῖα, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.542, “hymnus ad Mercurium” 560 ">Refs 8th c.BC+</a>]: <i>pluperfect</i> ἐδηδόκειν [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Gall.” 4 (variant):">Refs 2nd c.AD+</a>] —<i>middle</i>, <i>aorist 1</i> ἠδεσάμην (κατ-) [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 5.752">Refs 2nd c.AD+</a>]:—<i>passive</i>, ἐσθίομαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.318, 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 1.12.4, 2nd c.AD: Lucianus Sophista “Cyn.” 11, etc.: ">Refs 8th c.BC+</a>]<i>aorist 1</i> ἠδέσθην variant in [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ διαίτης” 2.54, 4th c.BC: Aristoteles Philosophus “Problemata” 908a29, (ἀπ-, κατ-) 5th-6th c.BC: Plato Comicus 138, 35: ">Refs 5th c.BC+</a>]<i>perfect</i> ἐδήδεσμαι (κατ-) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 110e, ἐδήδεμαι (ἀπ-) 4th c.BC: Aristoteles Philosophus “Historia Animalium” 591a5 (variant) ">Refs 5th c.BC+</a>]; <i>Epic dialect</i> <i>3rd.pers.</i> <i><i>singular</i></i> ἐδήδοται [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.56.">Refs 8th c.BC+</a>] — The <i>aorist 2</i> and later also the <i>future</i> are supplied by φαγ- (see. φαγεῖν); in <i>Ionic dialect</i> and Hellenistic Greek the <i>perfect</i> is βέβρωκα βέβρωμαι, <i>aorist</i> <i>passive</i> ἐβρώθη; in late Greek the <i>present</i> is τρώγω:—<b>eat,</b> ἐσθιέμεν καὶ πινέμεν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.305, 21.69 ">Refs 8th c.BC+</a>]; τὰ ἐσθίοντα ἐν στρατιᾷ the <b>ration-strength,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.17: usually with _accusative_, κρέα ἤσθιον 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.348, compare 5th c.BC: Sophocles Tragicus “Fragmenta” 671 (from a satyric drama), 5th c.BC: Euripides Tragicus “Cyclops” 233: with _genitive_, ἐ. τινός ">Refs 8th c.BC+</a>]<b>eat of..,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.3.6, etc. ">Refs 5th c.BC+</a>]; of animals, <b>devour,</b> ἤσθιε δ᾽ ὥς τε λέων ὀρεσίτροφος [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.292; χρόα γῦπες ἔδονται 8th c.BC: Ilias Homerus Epicus “Illiad” 4.237, compare 8th-7th c.BC: Hesiodus Epicus “Theogonia” 524, 773, 7th-6th c.BC(?): Semonides Iambographus 9, etc. ">Refs 8th c.BC+</a>]; <b>consume,</b> βίοτον καὶ κτήματ᾽ ἔδονται [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.123:">Refs 8th c.BC+</a>] —<i>passive</i>, ἐσθίεταί μοι οἶκος my house <b>is eaten up,</b> I am <b>eaten</b> out of house and home,[<a href="javascript:void(0)" title=" 4.318; ὅσσα τοι ἐκπέποται καὶ ἐδήδοται 22.56. ">Refs</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, πάντας πῦρ ἐσθίει the fire <b>devours</b> all, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.182 ">Refs 8th c.BC+</a>]; of an <b>eating</b> sore, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 253:">Refs 4th c.BC+</a>] —<i>passive</i>, ὀδόντες ἐσθιόμενοι <b>decayed</b> teeth, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 19.3 ">Refs 4th c.BC+</a>]; ἐσθιόμενα <b>eroded</b> parts of the bowel, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 4.20. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>fret, vex,</b> ἐ. ἑαυτόν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 287 (Lyric poetry) ">Refs 5th c.BC+</a>]; ἐ. τὴν χελύνην ὑπ᾽ ὀργῆς <b>to bite</b> the lip,[<a href="javascript:void(0)" title=" [prev. work] 1083; ἐ. καρδίαν 4th-5th c.BC: Pythagoras Philosophus cited in 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.12e. ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>take in one's mouth,</b> γλῶτταν αὐλοῦ [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Philostrati majoris imagines” 1.20. ">Refs 2nd c.AD+</a>]	
G2069	Ἐσλί	Esli	Esli	N:N-M-P	 <b>Ἐσλεί</b> (Rec. 'Ἐσλί, see WH, <i>Notes</i>, 155), ὁ, <BR /> <b>Esli, an ancestor of Jesus</b>: <ref='Luk.3.25.'>Luk.3:25.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2070	ἐσμέν	esmen	we are	G:V	<b> εἰμί</b> <br />  (<b>sum</b>), <i>Aeolic dialect</i> <b>ἔμμι</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 2.15, 3rd c.BC: Theocritus Poeta Bucolicus 20.32 ">Refs 7th c.BC+</a>]; Cretan dialect <b>ἠμί</b> [<a href="javascript:void(0)" title=" “GDI” 4959a">Refs</a>]; <i>2nd pers.</i> <i><i>singular</i></i> εἶ, <i>Epic dialect</i> and <i>Ionic dialect</i> εἰς [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.388, +others, _Aeolic dialect_ ἔσσι">Refs 8th c.BC+</a>], <i>Epic dialect</i> and <i>Doric dialect</i> ἐσσί [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.176, 5th c.BC: Pindarus Lyricus “O.” 6.90, 5th c.BC: Sophron Comicus 134; ἐσί “GDI” 4959a ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἐστί, <i>Doric dialect</i> ἐντί [<a href="javascript:void(0)" title=" “IG” 12(1).677 (from Rhodes), 3rd c.BC: Theocritus Poeta Bucolicus 1.17, etc.">Refs 3rd c.BC+</a>]; <i>3rd.pers.</i> <i>dual</i> ἐστόν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.112 ">Refs 5th c.BC+</a>]; <i>1st pers.</i> <i>plural</i> ἐσμέν, <i>Epic dialect</i> and <i>Ionic dialect</i> εἰμέν (also in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 3.60), ἐμέν 3rd c.BC: Callimachus Epicus “Fragmenta” 294 ">Refs 5th c.BC+</a>], <i>Doric dialect</i> εἰμές [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 15.73, but ἠμέν “GDI” 5178.34 ">Refs 3rd c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> εἰσί (-ίν), <i>Epic dialect</i> and <i>Ionic dialect</i> ἔασι (-ιν) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.73, 6th c.BC: Xenophanes Poeta Philosophus 8.1, 5th-6th c.BC: Antimachus Colophonius Elegiacus et Epicus 29, 3rd c.BC: Herodas Mimographus 4.84 ">Refs 8th c.BC+</a>], <i>Doric dialect</i> ἐντί [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 1.24, 3rd c.BC: Theocritus Poeta Bucolicus 11.45, “IG” 9(1).32.22 (from Phocis), etc.: _imperative_ ἴσθι (ἔσθι 4th-5th c.BC: Hecataeus Milesius Historicus 361 1st c.AD: Josephus Historicus)">Refs 5th c.BC+</a>], <i>Epic dialect</i> and Lyric poetry also in <i>middle</i> form ἔσσο [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.200, 7th-6th c.BC: Sappho Lyrica 1.28, Macedonius Lyricus “Paean” 31, late Prose ἔσο 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.241d, 2nd c.AD: Marcus Antoninus Imperator 3.5, 3rd c.AD: Heliodorus Scriptor Eroticus 5.12, 3rd c.AD: Porphyrius Tyrius Philosophus “ad Marcellam - Porphyrii Opuscula” 34 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἔστω (ἤτω [<a href="javascript:void(0)" title=" LXX.Psa.103.31, and late Inscrr., “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 2664, +others; but in 5th-6th c.BC: Plato Philosophus “Respublica” 361c to be read ἴτω), _Doric dialect_ εἴτω, ἤτω, 4th c.AD: Heraclides Historicus cited in 12th c.AD: Eustathius Episcopus Thessalonicensis 1411.21, Elean ἤστω “Schwyzer” 424 ">LXX+5th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> ἔστωσαν, but ἔστων [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 5th-6th c.BC: Plato Philosophus “Respublica” 502a, ὄντων [prev. author] “Lg.” 879b ">Refs 8th c.BC+</a>], and early <i>Attic dialect</i> Inscrr., [<a href="javascript:void(0)" title=" “IG” 12.22, etc. (ἔστωσαν first in 2nd c.BC, [prev. work]22.1328), _Doric dialect_ ἐόντων [prev. work]1126: ">Refs 2nd c.BC+</a>]<i>subjunctive</i> ὦ, ᾖς, ᾖ, <i>Epic dialect</i> ἔω [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.18 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἔῃ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.300, +others (also ἔῃσι 2.366, +others, ᾖσι (ν) 19.202, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 294)">Refs 8th c.BC+</a>], also <i>Boeotian dialect</i> ἔνθω [<a href="javascript:void(0)" title=" “IG” 7.3172.165, μετείω 8th c.BC: Ilias Homerus Epicus “Illiad” 23.47 and perhaps εἴῃ 9.245, etc.">Refs 8th c.BC+</a>]; <i>Doric dialect</i> <i>3rd.pers.</i> <i>plural</i> ὦντι [<a href="javascript:void(0)" title=" “SIG” 940.3 (from Crete), ἔωντι “GDI” 5040.14 (from Hierapytna)">Refs</a>], <i>Boeotian dialect</i> ἴωνθι [<a href="javascript:void(0)" title=" “IG” 7.3171.46 (3rd c.BC): _optative_ εἴην, -ης (εἴησθα 6th c.BC: Theognis Elegiacus 715)">Refs 6th c.BC+</a>], -η, also ἔοις, ἔοι, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.284, 142, +others, compare 5th c.BC: Herodotus Historicus 7.6 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> εἴοισαν Ἀρχ. Ἐφ. [<a href="javascript:void(0)" title=" 1911.133 (from Gonni)">Refs</a>]; <i>3rd.pers.</i> <i>dual</i> εἴτην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Parmenides” 149e, “Sph.” 243e ">Refs 5th c.BC+</a>]; <i>1st pers.</i> <i>plural</i> εἶμεν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 921 (Lyric poetry), 5th-6th c.BC: Plato Philosophus ">Refs 5th c.BC+</a>]; <i>2nd pers.</i> <i>plural</i> εἶτε [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.195 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> εἶεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.372, etc., εἴησαν 5th c.BC: Herodotus Historicus 1.2, etc.">Refs 8th c.BC+</a>]; Elean ἔα, ={εἴη}, [<a href="javascript:void(0)" title=" “SIG” 9 (6th c.BC), and σύν-εαν, ={συνεῖεν}, “GDI” 1149 (6th c.BC): ">Refs 6th c.BC+</a>]<i>infinitive</i> εἶναι, [<a href="javascript:void(0)" title=" 4th c.AD(?): Arcadius Grammaticus ἦναι “SIG” 306.9 (Tegea, 4th c.BC)">Refs 4th c.BC+</a>]; <i>Epic dialect</i> ἔμμεναι (also <i>Aeolic dialect</i> ἔμμεν᾽ [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 34), ἔμμεν (also 5th c.BC: Pindarus Lyricus “P.” 6.42, 5th c.BC: Sophocles Tragicus “Antigone” 623 (Lyric poetry)), ἔμεναι, ἔμεν, also ἔμειν “SIG” 1166 (from Dodona)">Refs 7th c.BC+</a>]; <i>Doric dialect</i> εἶμεν Foed. cited in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.77, 79, “IG” 7.1.7 (from Megara), ἦμεν “Test.Epict.” 5.16, “Tab.Heracl.” 1.75, Cretan dialect ἦμεν or ἤμην “Leg.Gort.” 1.15, +others, “GDI” 4998i 2, +others, Megarian dialect εἴμεναι 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 775, εἴμειν “IG” 12(1).155.100 (from Rhodes), 14.952 (from Agrigentum); εἶν [prev. work] 12(9).211.10 (from Eretria), “SIG” 135.4 (from Olynthus), etc.: ">Refs 5th c.BC+</a>]<i>participle</i> ὤν, <i>Epic dialect</i> ἐών, ἐοῦσα, ἐόν, [<a href="javascript:void(0)" title=" 5th c.AD: Cypria ἰών “Inscription Cyprian dialect” 135.23 H.">Refs 5th c.AD+</a>]; <i>Boeotian dialect</i> <i>feminine</i> ἰῶσα [<a href="javascript:void(0)" title=" “IG” 7.3172.116 (Orchom.)">Refs</a>], <i>Aeolic dialect</i> and <i>Doric dialect</i> <i>feminine</i> ἔσσα [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 75.4, “IG” 4.952.2 (Epid.), 3rd c.BC: Theocritus Poeta Bucolicus 28.16, ἐοῖσα 5th c.BC: Pindarus Lyricus “P.” 4.265, ἔασσα “Lyrica Alexandrina Adespota” 9, Diotogenes Philosophus cited in 5th c.AD: Stobaeus, Joannes 4.7.62, εὖσα Erinna Lyrica 5.5 ">Refs 7th c.BC+</a>] (also <i>Ionic dialect</i>, [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 5.16, εὔντων 2.85), ἐᾶσα 5th-4th c.BC: Timaeus Locrus Philosophus 96d, “IG” 5(1).1470.8 (from Messene), ἴαττα “Leg.Gort.” 8.47; _accusative_ _sing._ εὖντα 3rd c.BC: Theocritus Poeta Bucolicus 2.3 ">Refs 5th c.BC+</a>]; <i>nominative</i> <i><i>singular</i></i> εἴς in [<a href="javascript:void(0)" title=" 4th c.AD: Heraclides Historicus cited in 12th c.AD: Eustathius Episcopus Thessalonicensis 1756.13, _plural_ ἔντες “Tab.Heracl.” 1.117; _dative_ _plural_ ἔντασσι [prev. work]104; _genitive_ _plural_ παρ-έντων 7th c.BC: Alcman Lyricus 64 ">Refs 7th c.BC+</a>]: <i>imperfect</i> ἦν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.77, etc., _Epic dialect_ ἔον">Refs 8th c.BC+</a>] (also <i>Aeolic dialect</i>, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 127, 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in 1787 “fragment” 3 ii 21), in _Attic dialect_ ἦ">Refs 7th c.BC+</a>] (uncertain in <i>Aeolic dialect</i>, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 14.9), 5th-6th c.BC: Aristophanes Comicus “Plutus” 77, 5th-6th c.BC: Plato Philosophus “Phaedo” 61b, etc., but usually altered to ἦν in codices (and ἦν">Refs 7th c.BC+</a>] is required by metre in [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 280), _contraction_ from _Epic dialect_ and _Ionic dialect_ ἦα (8th c.BC: Ilias Homerus Epicus “Illiad” 5.808, +others, “IG” 12(8).449.2 (from Thasos)">Refs 8th c.BC+</a>], whence Hom.and later <i>Ionic dialect</i> ἔᾱ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.321, +others, ἔας 5th c.BC: Herodotus Historicus 1.187, ἔατε [prev. author] 4.119)">Refs 8th c.BC+</a>]; <i>Epic dialect</i> <i>3rd.pers.</i> <i><i>singular</i></i> ἦεν, always with ν in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>]; ἔην as <i>1st pers.</i> <i><i>singular</i></i>, only [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.762 (assuming variant, +others ἔον), frequently as _3rd.pers._ _sing._ (generally before a consonant, so that ἔεν is possible), sometimes also ἤην">Refs 8th c.BC+</a>]; <i>2nd pers.</i> <i><i>singular</i></i> ἦσθα, later ἦς (which is variant in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 1.26), sometimes in LXX (LXX.Judg.11.35, LXX.Ruth.3.2, +others), compare 5th-6th c.BC: Plato Philosophus “Axiochus” 365e, Erinna Lyrica 4.4, NT.Matt.25.21, +others, ἦσθας 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 156, _Epic dialect_ ἔησθα">NT+5th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἦν, <i>Epic dialect</i> ἔην, ἤην, ἦεν (see. above), <i>Doric dialect</i> and <i>Aeolic dialect</i> ἦς [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 30.1, 5th c.BC: Epicharmus Comicus 102, 5th c.BC: Sophron Comicus 59, 3rd c.BC: Theocritus Poeta Bucolicus 2.90, “SIG” 241.145 (Delph.)">Refs 7th c.BC+</a>]; <i>3rd.pers.</i> <i>dual</i> ἤστην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.10, 5th c.BC: Euripides Tragicus “Hippolytus” 387, 5th-6th c.BC: Aristophanes Comicus “Equites” 982, 5th-6th c.BC: Plato Philosophus “Euthydemus” 272a, +others">Refs 8th c.BC+</a>]; <i>Doric dialect</i> <i>1st pers.</i> <i>plural</i> ἦμες [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lycurgus” 21 ">Refs 1st c.AD+</a>]; <i>2nd pers.</i> <i>plural</i> ἦτε [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthydemus” 276c, ἦστε 5th-6th c.BC: Aristophanes Comicus “Pax” 821, “Ec.” 1086 ">Refs 5th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> ἦσαν, <i>Ionic dialect</i> and poetical ἔσαν (in [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 321, 825, ἦν is not _plural_ for ἦσαν">Refs 8th c.BC+</a>], but is rather a peculiarity of syntax, see below see, but is <i>3rd.pers.</i> <i>plural</i> in [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 46, +others, “SIG” 560.15 (Epidamnus, 3rd c.BC))">Refs 5th c.BC+</a>]; <i>Aeolic dialect</i> ἔον [<a href="javascript:void(0)" title=" “Schwyzer” 644.12; later ἤμην “PSI” 4.362.21 (3rd c.BC), “SIG” 527.46 (Crete, 3rd c.BC), “IGRom.” 4.1740 (from Cyme), always in LXX as LXX.Bar.1.19, cf. NT.Matt.23.30, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.174a, etc., and sometimes in codices of earlier writers, 5th c.BC: Lysias Orator 7.34, “Tragica Adespota” 124 (cited from 5th c.BC: Euripides Tragicus “Helena” 931 by 4th-5th c.AD: Choeroboscus Grammaticus and from [prev. author] “Tr.” 474 by Aps.), 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.1.9, 4th c.BC: Hyperides Orator “adv. Athenogenem” 26 ">NT+5th c.BC+</a>], <i>2nd pers.</i> <i><i>singular</i></i> ἦσο [<a href="javascript:void(0)" title=" “epigram Gr.” 379 (from Aezani)">Refs</a>], <i>3rd.pers.</i> <i><i>singular</i></i> ἦστο [<a href="javascript:void(0)" title=" “Supp.epigram” 1.455.7 (from Phrygia)">Refs</a>], <i>1st pers.</i> <i>plural</i> ἤμεθα [<a href="javascript:void(0)" title=" “PPetr.” 2p.11 (3rd c.BC), LXX.Bar.1.19, LXX.1Ki.25.16, NT.Eph.2.3 ">NT+3rd c.BC+</a>]; <i>subjunctive</i> ὦμαι [<a href="javascript:void(0)" title=" “PBaden” 48.12 (2nd c.BC), ἦται “GDI” , ἦνται probably in “IG” 5(1).1390.83 (from Andania)">Refs 2nd c.BC+</a>]; <i>Ionic dialect</i> and <i>Epic dialect</i> also ἔσκον, used by [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 656 (Lyric poetry): ">Refs 4th c.BC+</a>]<i>future</i> ἔσομαι, ἔσται, <i>Epic dialect</i> and <i>Aeolic dialect</i> also ἔσσομαι, ἔσεται, ἔσσετα; <i>Aeolic dialect</i> <i>2nd pers.</i> <i><i>singular</i></i> ἔσσῃ probably in [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 67, 87; _Doric dialect_ 2 and _3rd.pers._ _sing._ ἐσσῇ, ἐσσεῖται, 8th c.BC: Ilias Homerus Epicus “Illiad” 2.393, 13.317, 3rd c.BC: Theocritus Poeta Bucolicus 10.5, _3rd.pers._ _plural_ ἐσσοῦνται Foed. cited in 5th c.BC: Thucydides Historicus 5.77 codices (but ἔσσονται “Tab.Heracl.” 1.113)">Refs 8th c.BC+</a>], <i>infinitive</i> ἐσσεῖσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 57.">Refs 5th c.BC+</a>] —All forms of the <i>present</i> <i>indicative</i> are enclitic (except <i>2nd pers.</i> <i><i>singular</i></i> εἶ and <i>3rd.pers.</i> <i>plural</i> ἔασι); but <i>3rd.pers.</i> <i><i>singular</i></i> is written ἔστι when it begins a sentence or verse, or when it immediately follows οὐκ, καί, εἰ, ὡς, ἀλλά, or τοῦτ᾽, Hdn.Gr.[<a href="javascript:void(0)" title=" 1.553 (also μή _accusative_ to “Etymologicum Magnum” 301.3)">Refs</a>]; later Grammars  wrote ἔστι as <i>substantive</i> Verb, [<a href="javascript:void(0)" title=" 9th c.AD: Photius Legal icographus, etc., 12th c.AD: Eustathius Episcopus Thessalonicensis 880.22. ">Refs 9th c.AD+</a>]<br /><Level1><b>__A</b></Level1> as the <i>substantive</i> Verb, <br /><Level2><b>__A.I</b></Level2> of persons, <b>exist</b>, οὐκ ἔσθ᾽ οὗτος ἀνήρ, οὐδ᾽ ἔσσεται [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.437 ">Refs 8th c.BC+</a>]; ἔτ᾽ εἰσί they <b>are</b> still <b>in being</b>,[<a href="javascript:void(0)" title=" 15.433, compare 5th c.BC: Sophocles Tragicus “Philoctetes” 445, etc.; τεθνηῶτος.. μηδ᾽ ἔτ᾽ ἐόντος 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.289 ">Refs 8th c.BC+</a>]; οὐκέτ᾽ ἐστί he <b>is</b> no more, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 1162 ">Refs 5th c.BC+</a>]; οὐδὲ δὴν ἦν he <b>was</b> not long-<b>lived</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.131 ">Refs 8th c.BC+</a>]; ὁ οὐκ ὤν, οἱ οὐκ ὄντες, of <b>those who are</b> no more, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.45, 44 ">Refs 5th c.BC+</a>]; οἱ ὄντες the <b>living</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 9.29.2 ">Refs 2nd c.BC+</a>]; ὁ ὤν the [<a href="javascript:void(0)" title=" “Eternal”, LXX.Exo.3.14, +others, 1st c.AD: Philo Judaeus 1.289; θεοὶ αἰὲν ἐόντες 8th c.BC: Ilias Homerus Epicus “Illiad” 1.290 ">LXX+8th c.BC+</a>]; ἐσσόμενοι <b>posterity</b>,[<a href="javascript:void(0)" title=" 2.119; κἀγὼ γὰρ ἦ ποτ᾽, ἀλλὰ νῦν οὐκ εἴμ᾽ ἔτι 5th c.BC: Euripides Tragicus “Hecuba” 284 ">Refs 5th c.BC+</a>]; ὡς ἂν εἶεν ἅνθρωποι <b>might continue in being</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 190c; ζώντων καὶ ὄντων Ἀθηναίων 4th c.BC: Demosthenes Orator 18.72, compare 4th c.BC: Aristoteles Philosophus “de Generatione et Corruptione” 318b25 ">Refs 5th c.BC+</a>]; of things, εἰ ἔστι ἀληθέως [ἡ τράπεζα] [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.17, etc. ">Refs 5th c.BC+</a>]; of cities, ὄλωλεν, οὐδ᾽ ἔτ᾽ ἐστὶ Τροία [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 1292, compare “Heracl.” 491 ">Refs 5th c.BC+</a>]; δοκεῖ μοι Καρχηδόνα μὴ εἶναι <b>censeo Carthaginem esse delendam</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Ma.” 27 ">Refs 1st c.AD+</a>]; ἂν ᾖ τὸ στράτευμα <b>be in existence</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 8.17 ">Refs 4th c.BC+</a>]; of money, <b>to be in hand</b>, τῶν ὄντων χρημάτων καὶ τῶν προσιόντων [<a href="javascript:void(0)" title=" “IG” 12.91.25 ">Refs</a>]; τὰ ὄντα <b>property</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 511a, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Antonius” 24, etc.">Refs 5th c.BC+</a>]; τὸ ἐσόμενον ἐκ.. <b>future revenue</b> from.., [<a href="javascript:void(0)" title=" “BCH” 46.420 (Olymos, 1st c.BC) ">Refs 1st c.BC+</a>]; of place, τὴν οὖσαν ἐκκλησίαν the <b>local</b> church, [<a href="javascript:void(0)" title=" NT.Act.13.1 ">NT</a>]; of time, τοῦ ὄντος μηνός in the <b>current</b> month, [<a href="javascript:void(0)" title=" “BGU” 146.4, etc.">Refs</a>]; <b>in office</b>, ἱερέων τῶν ὄντων [<a href="javascript:void(0)" title=" “PPar.” 5.4 (2nd c.BC)">Refs 2nd c.BC+</a>]; αἱ οὖσαι [ἐξουσίαι] the powers <b>that be, Ep. Rom.</b>[<a href="javascript:void(0)" title=" 13.1. ">Refs</a>]<br /><Level2><b>__A.II</b></Level2> of the <b>real</b> world, <b>be</b>, opposed to become, γίγνεται πάντα ἃ δή φαμεν εἶναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 152d, etc.">Refs 5th c.BC+</a>]; τὸ ὄν [<a href="javascript:void(0)" title=" “Being”, 4th-5th c.BC: Parmenides Poeta Philosophus 8.35, 5th c.BC: Protagoras Philosophus 2, 5th-6th c.BC: Plato Philosophus “Timaeus” 27d, etc.">Refs 5th c.BC+</a>]; opposed to τὸ μὴ ὄν, [<a href="javascript:void(0)" title=" 5th c.BC: Gorgias Rhetor et Sophista “fragment” 3 4th c.BC: Demosthenes Orator, etc.; οὐδὲν γίνεται ἐκ τοῦ μὴ ὄντος 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.5U.; ἐξ οὐκ ὄντων ἐποίησεν αὐτὰ ὁ θεός LXX.2Mac.7.28 ">LXX+5th c.BC+</a>]; τὰ ὄντα the <b>world of things</b>, [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 7, 5th c.BC: Empedocles Poeta Philosophus 129.5, etc.">Refs 5th c.BC+</a>]; ὄν<i>indeclinable</i>, τῶν ὂν εἰδῶν species <b>of Being</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 6.2.10. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__A.II.2</b></Level3> of circumstances, events, etc., <b>to happen</b>, τά τ᾽ ἐόντα, τά τ᾽ ἐσσόμενα, πρό τ᾽ ἐόντα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.70; ἡ ἐσβολὴ ἔμελλεν ἔσεσθαι 5th c.BC: Thucydides Historicus 2.13, etc.">Refs 8th c.BC+</a>]; τῆς προδοσίας οὔσης since treachery <b>was there</b>, [<a href="javascript:void(0)" title=" [prev. author] 4.103 ">Refs</a>]; ἕως ἂν ὁ πόλεμος ᾖ so long as it <b>last</b>, [<a href="javascript:void(0)" title=" [prev. author] 1.58; αἱ σπονδαὶ ἐνιαυτὸν ἔσονται [prev. author] 4.118 ">Refs</a>]; τί ἐστι; what <b>is</b> it? what's the matter? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 193 ">Refs 5th c.BC+</a>]; τί οὖν ἦν τοῦτ; how <b>came</b> it <b>to pass</b>? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 58a: repeated with a _relative_ to avoid a positive assertion, ἔστι δ᾽ ὅπῃ νῦν ἔ.">Refs 5th c.BC+</a>] things <b>are</b> as they <b>are</b>, i.e. are ill, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 67. ">Refs 4th c.BC+</a>]<br /><Level2><b>__A.III</b></Level2> <b>be the fact</b> or <b>the case</b>, διπλασίαν ἂν τὴν δύναμιν εἰκάζεσθαι ἤ ἐστιν twice as large as it <b>really is</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.10 ">Refs 5th c.BC+</a>]; αὐτὸ ὅ ἐστι καλόν beauty <b>in its essence</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 211c, compare “Phd.” 74b ">Refs 5th c.BC+</a>]; frequently in <i>participle</i>, τὸν ἐόντα λόγον λέγειν or φαίνειν the <b>true</b> story, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.95, 116 ">Refs 5th c.BC+</a>]; τῷ ἐόντι χρήσασθαι tell the <b>truth</b>,[<a href="javascript:void(0)" title=" [prev. work] 30; τὰ ὄντα ἀπαγγέλλειν 5th c.BC: Thucydides Historicus 7.8 ">Refs 5th c.BC+</a>]; σκῆψιν οὐκ οὖσαν, λόγον οὐκ ὄντα, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 584, 5th-6th c.BC: Aristophanes Comicus “Ranae” 1052 ">Refs 5th c.BC+</a>]; τῷ ὄντι <b>in reality, in fact</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 328d, etc.">Refs 5th c.BC+</a>]; to apply a quotation to a case in point, τῷ ὄντι κλαυσίγελως <b>real</b> 'smiles through tears' (with allusion to [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.484), 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.2.9, compare 5th-6th c.BC: Plato Philosophus “Laches” 196d ">Refs 8th c.BC+</a>]; κατὰ τὸ ἐόν according to the <b>fact, right</b>ly, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.97 ">Refs 5th c.BC+</a>]; πᾶν τὸ ἐόν the whole <b>truth</b>, [<a href="javascript:void(0)" title=" [prev. author] 9.11; τοῦ ἐόντος ἀποτεύξεται 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 2. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.IV</b></Level2> followed by the <i>relative</i>, οὐκ ἔστιν ὅς or ὅστις <b>no one</b>, οὐκ ἔσθ᾽ ὃς.. ἀπαλάλκοι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.348; οὐκ ἔ. οὐδεὶς ὅς 5th c.BC: Euripides Tragicus “Electra” 903 ">Refs 8th c.BC+</a>]; οὐκ ἔ. ὅτῳ, ={οὐδενί}, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 293 (_anapaest meter_), compare 989: frequently in _plural_, εἰσὶν οἵ">Refs 4th c.BC+</a>], = Latin <i>sunt qui</i>, used exactly like{ἔνιοι}, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.88, 7.44, 5th-6th c.BC: Plato Philosophus “Meno” 77d, “Grg.” 503a, etc. (εἰσί τινες οἵ.. 5th c.BC: Thucydides Historicus 3.24)">Refs 5th c.BC+</a>]; ἐστὶν ἃ χωρία, πολίσματα, [<a href="javascript:void(0)" title=" [prev. author] 1.12, 65; ἐστὶν ἃ εἰπεῖν [prev. author] 2.67; ἦσαν οἵ 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.2.14 ">Refs 5th c.BC+</a>]; the <i><i>singular</i></i> Verb is used even with <i>masculine</i> and <i>feminine</i> <i>plural</i>, ἐστὶν οἵ, αἵ, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 1, “VC” 4, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.3.16 ">Refs 5th c.BC+</a>]; more frequently in oblique cases, ποταμῶν ἐστὶ ὧν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.187; ἐστὶν ἀφ᾽ ὧν 5th c.BC: Thucydides Historicus 8.65 ">Refs 5th c.BC+</a>]; ἐστὶ παρ᾽ οἷς, ἐστὶν ἐν οἷς, [<a href="javascript:void(0)" title=" [prev. author] 1.23, 5.25: in questions ὅστις is used, ἔστιν ἥντινα δόξαν.. ἀπεκρίνατ; 5th-6th c.BC: Plato Philosophus “Meno” 85b: with _relative_ Particles, ἐστὶν ἔνθα">Refs 5th c.BC+</a>], = Latin <i>est ubi</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.4.15, etc.">Refs 5th c.BC+</a>]; ἐ. ὅπῃ, ἔσθ᾽ ὅπου, <b>some</b>how, <b>some</b>where, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 331d, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 517, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 448, etc.">Refs 5th c.BC+</a>]; in questions expecting a <i>negative</i> answer, ἐ. ὁπόθεν, ὅπω; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 35a, “R.” 493e, etc.; οὐ γάρ ἐσθ᾽ ὅπως 5th c.BC: Pindarus Lyricus “Fragmenta.” 61, compare 5th c.BC: Herodotus Historicus 7.102, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 620 ">Refs 5th c.BC+</a>]; οὐκ ἔ. ὅπως οὐ <b>in any case, necessarily</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 188; οὐκ ἔ. ὡς 5th-6th c.BC: Plato Philosophus “Meno” 76e, etc.">Refs 5th c.BC+</a>]; ἐ. ὅτε, ἔσθ᾽ ὅτε, <b>some</b>times, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 180.2, 5th c.BC: Sophocles Tragicus “Ajax” 56, 5th c.BC: Thucydides Historicus 7.21, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.V</b></Level2> ἦν is sometimes used with <i>plural</i> <i>masculine</i> and <i>feminine</i>, usually at the beginning of a sentence, <b>there was</b>, τῆς δ᾽ ἦν τρεῖς κεφαλαί [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 321; (but in ἦν δ᾽ ἐρῳδιοί τε πολλοί 5th c.BC: Epicharmus Comicus 46, compare 59, +others, it may be taken as _Doric dialect_ _3rd.pers._ _plural_)">Refs 8th c.BC+</a>]; ἦν δ᾽ ἀμφίπλεκτοι κλίμακες [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 520 (Lyric poetry)">Refs 5th c.BC+</a>]; ἦν ἄρα κἀκεῖνοι ταλακάρδιοι epigram cited in [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.184; less frequently ἔστι, ἔστι δὲ μεταξὺ.. ἑπτὰ στάδιοι 5th c.BC: Herodotus Historicus 1.26, compare 7.34; ἔστι.. ἄρχοντές τε καὶ δῆμος 5th-6th c.BC: Plato Philosophus “Respublica” 463a ">Refs 5th c.BC+</a>]; before dual Nouns, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 58, 5th-6th c.BC: Plato Philosophus “Gorgias” 500d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.VI</b></Level2> ἔστι <i>impersonal</i>, with <i>infinitive</i>, <b>it is possible</b>, ἔστι γὰρ ἀμφοτέροισιν ὀνείδεα μυθήσασθαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.246; ἔστι μὲν εὕδειν, ἔστι δὲ τερπομένοισιν ἀκούειν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.392 ">Refs 8th c.BC+</a>]; εἴ τί πού ἐστι (i.e. πιθέσθαι)[<a href="javascript:void(0)" title=" 4.193; τοιάδε.. ἐστὶν ἀκοῦσαι 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1055 (_anapaest meter_); ἔστι τεκμήρια ὁρᾶν 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.2.13, compare 5th-6th c.BC: Aristophanes Comicus “Ranae” 1163, 4th c.BC: Aeschines Orator 3.105, 4th c.BC: Demosthenes Orator 18.272, 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 53.6, etc.">Refs 5th c.BC+</a>]; so in <i>imperative</i>, <i>optative</i>, and <i>subjunctive</i>, ἔστω ἀποφέρεσθαι τῷ βουλομένῳ [<a href="javascript:void(0)" title=" “IG” 12.10.7; μυρία ἂν εἴη λέγειν 5th-6th c.BC: Plato Philosophus “Politicus” 271e; ὅπως ἂν ᾖ δρᾶν “IG” 2.1054.91: more frequently in _negative_ clauses, 8th c.BC: Ilias Homerus Epicus “Illiad” 6.267, etc.">Refs 8th c.BC+</a>]; followed by ὥστε with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 656 ">Refs 5th c.BC+</a>]: with <i>accusative</i> et <i>infinitive</i>, ἁδόντα δ᾽ εἴη με τοῖς ἀγαθοῖς ὁμιλεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 2.96; ἔστιν ἐκπεσεῖν ἀρχῆς Δία 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 757 ">Refs 5th c.BC+</a>]: sometimes not <i>impersonal</i> in this sense, θάλασσα δ᾽ οὐκέτ᾽ ἦν ἰδεῖν [<a href="javascript:void(0)" title=" [prev. author] “Pers.” 419. ">Refs</a>]<br /><Level4><b>__A.VI.b</b></Level4> ἔστω in argument, <b>let it be granted</b>, ἔστω τοῦτο ἀληθὲς εἶναι [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 25; ἔστω σοι τοῦθ᾽ οὕτως 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.987b; ἔστω εἶναί τινα τοιοῦτον 4th c.BC: Demosthenes Orator Chr.74.24. ">Refs 4th c.BC+</a>]<br /><Level1><b>__B</b></Level1> most frequently, <b>to be</b>, the Copula connecting the predicate with the Subject, both being in the same case: hence, <b>signify, import</b>, τὸ γὰρ εἴρειν λέγειν ἐστίν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 398d ">Refs 5th c.BC+</a>]; especially in the phrase τοῦτ᾽ ἔστι, <b>hoc est</b>; Σκαιόλαν, ὅπερ ἐστὶ Λαϊόν [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Publicola” 17: with numerals, τὰ δὶς πέντε δέκα ἐστίν">Refs 1st c.AD+</a>] twice five <b>are</b> ten, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.4.7 ">Refs 5th c.BC+</a>]; εἶναί τις or τι, <b>to be</b> somebody, something, <b>be</b> of some consequence, see at {τι; οὐδὲν εἶναι} [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 562d, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> <i>periphrastic</i> with the Participle to represent the finite Verb: with <i>perfect</i> <i>participle</i> once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, τετληότες εἰμέν, for τετλήκαμεν, 8th c.BC: Ilias Homerus Epicus “Illiad” 5.873 ">Refs 8th c.BC+</a>]; so in Trag. and <i>Attic dialect</i>, ἦν τεθνηκώς, for ἐτεθνήκει, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 869 ">Refs 4th c.BC+</a>]; ἔσται δεδορκώς[<a href="javascript:void(0)" title=" [prev. work] 1179; εἰμὶ γεγώς 5th c.BC: Sophocles Tragicus “Ajax” 1299; πεφυκός ἐστι 5th-6th c.BC: Aristophanes Comicus “Aves” 1473; δεδρακότες εἰσίν 5th c.BC: Thucydides Historicus 3.68; κατακεκονότες ἔσεσθε 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.6.36 ">Refs 5th c.BC+</a>]: with <i>aorist</i> <i>participle</i>, once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, βλήμενος ἦν 8th c.BC: Ilias Homerus Epicus “Illiad” 4.211 ">Refs 8th c.BC+</a>]; so προδείσας εἰμί, οὐ σιωπήσας ἔσε; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 90, 1146, compare 4th-5th c.BC: Aeschylus Tragicus “Supplices” 460 ">Refs 5th c.BC+</a>]: with <i>present</i> <i>participle</i>, ἦν προκείμενον [<a href="javascript:void(0)" title=" [prev. author] “Pers.” 371; φεύγων Ὀρέστης ἐστίν [prev. author] “Ch.” 136; εἴην οὐκ ἂν εὖ φρονῶν 5th c.BC: Sophocles Tragicus “Ajax” 1330 ">Refs 5th c.BC+</a>]; τί δ᾽ ἐστί.. φέρο; [<a href="javascript:void(0)" title=" [prev. author] “OT” 991, compare 274, 708; λέγων ἐστίν τις 5th c.BC: Euripides Tragicus “Hecuba” 1179; ἦν τίς σ᾽ ὑβρίζων [prev. author] “HF” 313; πόρρω ἤδη εἶ πορευόμενος 5th-6th c.BC: Plato Philosophus “Lysis” 204b; βαδίζων εἰμί 5th-6th c.BC: Aristophanes Comicus “Ranae” 36; frequently in 5th c.BC: Herodotus Historicus, ἦσαν ἱέντες 1.57, +others; even εἰσὶ διάφοροι ἐόντες 3.49 (assuming variant):">Refs 5th c.BC+</a>] — if the _Article_ is joined with the Part., the noun is made emphatic, Κᾶρές εἰσι οἱ καταδέξαντες the persons who showed her <b>were</b> Carians, [<a href="javascript:void(0)" title=" [prev. author] 1.171; αὐτὸς ἦν ὁ μαρτυρῶν 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 798; δόλος ἦν ὁ φράσας 5th c.BC: Sophocles Tragicus “Electra” 197 (_anapaest meter_). ">Refs 5th c.BC+</a>]<br /><Level1><b>__C</b></Level1> εἶναι is frequently modified in sense by the addition of <i>adverbs</i>, or the cases of Nouns without or with Preps.: <br /><Level2><b>__C.I</b></Level2> εἶναι with <i>adverbs</i>, where the <i>adverb</i> often merely represents a Noun and stands as the predicate, ἅλις δέ οἱ ἦσαν ἄρουραι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.122, etc.">Refs 8th c.BC+</a>]; ἀκέων, ἀκήν εἶναι, <b>to be</b> silent,[<a href="javascript:void(0)" title=" 4.22, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.82; σῖγα πᾶς ἔστω λεώς 5th c.BC: Euripides Tragicus “Hecuba” 532; διαγνῶναι χαλεπῶς ἦν ἄνδρα ἕκαστον 8th c.BC: Ilias Homerus Epicus “Illiad” 7.424 ">Refs 8th c.BC+</a>]; ἀσφαλέως ἡ κομιδὴ ἔσται <b>will go on</b> safely, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.134 ">Refs 5th c.BC+</a>]; ἐγγύς, πόρρω εἶναι, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.88, 5th-6th c.BC: Plato Philosophus “Protagoras” 356e: frequently _impersonal_ with words implying good or ill fortune, Κουρήτεσσι κακῶς ἦν">Refs 5th c.BC+</a>] <b>it fared</b> ill with them, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.551; εὖ γὰρ ἔσται 5th c.BC: Euripides Tragicus “Medea” 89, compare 5th-6th c.BC: Aristophanes Comicus “Plutus” 1188, etc.; ἡδέως ἂν αὐτοῖς εἴη 4th c.BC: Demosthenes Orator 59.30. ">Refs 8th c.BC+</a>]<br /><Level2><b>__C.II</b></Level2> with <i>genitive</i>, to express descent or extraction, πατρὸς δ᾽ εἴμ᾽ ἀγαθοῖο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.109; αἵματός εἰς ἀγαθοῖο 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.611, compare 5th c.BC: Herodotus Historicus 3.71, 5th c.BC: Thucydides Historicus 2.71, etc.; πόλεως μεγίστης εἶ 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.3.19. ">Refs 8th c.BC+</a>]<br /><Level4><b>__C.II.b</b></Level4> to express the material of which a thing is made, ἡ κρηπίς ἐστι λίθων μεγάλων <b>consists of</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.93; τῆς πόλιος ἐούσης δύο φαρσέων [prev. work] 186 ">Refs 5th c.BC+</a>]; τοιούτων ἔργων ἐστὶ ἡ τυραννίς <b>is made up of</b>.., [<a href="javascript:void(0)" title=" [prev. author] 5.92 ">Refs</a>].ή, etc. <br /><Level4><b>__C.II.c</b></Level4> to express the class to which a person or thing belongs, εἶ γὰρ τῶν φίλων <b>you are one of</b> them, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 345; ἐτύγχανε βουλῆς ὤν 5th c.BC: Thucydides Historicus 3.70; ὅσοι ἦσαν τῶν προτέρων στρατιωτῶν [prev. author] 7.44; Κριτίας τῶν τριάκοντα ὤν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.31 ">Refs 5th c.BC+</a>]; ἔστι τῶν αἰσχρῶν <b>it is in the class of</b> disgraceful things, i. e. <b>it is</b> disgraceful, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 2.2. ">Refs 4th c.BC+</a>]<br /><Level4><b>__C.II.d</b></Level4> to express that a thing belongs to another, Τροίαν Ἀχαιῶν οὖσαν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 269; τὸ πεδίον ἦν μέν κοτε Χορασμίων 5th c.BC: Herodotus Historicus 3.117, etc.">Refs 5th c.BC+</a>]: hence, <b>to be of the party of</b>, ἦσαν.. τινὲς μὲν φιλίππου, τινὲς δὲ τοῦ βελτίστου [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 9.56, compare 37.53 ">Refs 4th c.BC+</a>]; <b>to be de pendent upon</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 737, etc.">Refs 5th c.BC+</a>]; <b>to be at the mercy of</b>, ἔστι τοῦ λέγοντος, ἢν φόβους λέγῃ [<a href="javascript:void(0)" title=" [prev. author] “OT” 917. ">Refs</a>]<br /><Level4><b>__C.II.e</b></Level4> to express one's duty, business, custom, nature, and the like, οὔτοι γυναικός ἐστι <b>'tis</b> not a woman's <b>part</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 940; τὸ ἐπιτιμᾶν παντὸς εἶναι 4th c.BC: Demosthenes Orator 1.16 ">Refs 4th c.BC+</a>]; τὸ δὲ ναυτικὸν τέχνης ἐστίν <b>is matter of</b> art, <b>requires</b> art, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.142, compare 83. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.II.f</b></Level4> in LXX, <b>to be occupied about</b>, ἦσαν τοῦ θύειν [<a href="javascript:void(0)" title=" LXX.2Ch.30.17 ">LXX</a>]; ἔσεσθαι, with <i>genitive</i>, <b>to be about to</b>, ἐσόμεθα τοῦ σῶσαί σε [<a href="javascript:void(0)" title=" LXX.2Ki.10.11. ">LXX</a>]<br /><Level2><b>__C.III</b></Level2> with the <i>dative</i>, ἐστί μοι I <b>have</b>, frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__C.III.2</b></Level3> with two datives., σφίσι τε καὶ Ἀθηναίοισι εἶναι οὐδὲν πρῆγμα that they and the Athenians <b>have</b> nothing <b>to do</b> one with another, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.84; μηδὲν εἶναι σοὶ καὶ φιλίππῳ πρᾶγμα 4th c.BC: Demosthenes Orator 18.283 ">Refs 5th c.BC+</a>]; more shortly, σοί τε καὶ τούτοισι πρήγμασι τί ἐστ; [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.33 ">Refs 5th c.BC+</a>]; τί τῷ νόμῳ καὶ τῇ βασάν; [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 29.36 ">Refs 4th c.BC+</a>]; τί ἐμοὶ καὶ σο; Latin <i>quid tecum est mihi?</i> [<a href="javascript:void(0)" title="NT.Mark.5.7, etc.">NT</a>]; also ἐμοὶ οὐδὲν πρὸς τοὺς τοιούτους (i.e. ἐστίν) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.12; ἐν οἷς πρὸς τοὺς ἐναντίους ἐστὶ τῷ δήμῳ 4th c.BC: Demosthenes Orator 18.278 ">Refs 5th c.BC+</a>]; ἔσται αὐτῳ πρὸς τὸν θεόν, in tomb inscriptions, [<a href="javascript:void(0)" title=" “JHS” 18.113, etc. ">Refs</a>]<br /><Level3><b>__C.III.3</b></Level3> with ἄσμενος, βουλόμενος, etc., added, ἐμοὶ δέ κεν ἀσμένῳ εἴη <b>'twould be</b> to my delight, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.108; οὐκ ἂν σφίσι βουλομένοις εἶναι 5th c.BC: Thucydides Historicus 7.35; προσδεχομένῳ [prev. author] 6.46; θέλοντι 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1356 (Lyric poetry); ἡδομένοις 5th-6th c.BC: Plato Philosophus “Laches” 187c. ">Refs 8th c.BC+</a>]<br /><Level2><b>__C.IV</b></Level2> with Preps., εἶναι ἀπό τινος, ={εἶναί τινος}[<a href="javascript:void(0)" title=" (above 11.a), 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.6.9; εἰσὶν ἀπ᾽ ἐναντίων αὗται πραγμάτων 5th-6th c.BC: Plato Philosophus “Philebus” 12d ">Refs 5th c.BC+</a>]; but εἶναι ἀπ᾽ οἴκου <b>to be</b> away from.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.99. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.2</b></Level3> εἶναι ἔκ τινος <b>to be sprung</b> from, εἴμ᾽ ἐκ Παιονίης, Μυρμιδόνων ἔξ εἰμι, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.154, 24.397, etc.">Refs 8th c.BC+</a>]; ἔστιν ἐξ ἀνάγκης <b>it is</b> of necessity, i. e. necessary, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 256d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.3</b></Level3> εἶναι ἐν.. <b>to be</b> in a certain state, ἐν εὐπαθείῃσι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.22 ">Refs 5th c.BC+</a>]; ἐν ἀθυμία, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.46, etc.; ἐν ταραχαῖς 4th c.BC: Demosthenes Orator 18.218 ">Refs 5th c.BC+</a>]; εἶναι ἐν ἀξιώματι <b>to be</b> in esteem, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.130 ">Refs 5th c.BC+</a>]; οἱ ἐν τέλεϊ ἐόντες those in office, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.18, etc.">Refs 5th c.BC+</a>]; but εἶναι ἐν τέχνῃ, ἐν φιλοσοφία <b>to be engaged</b> in.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 562, 5th-6th c.BC: Plato Philosophus “Phaedo” 59a. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.IV.3.b</b></Level4> ἐν σοί ἐστι <b>it depends</b> on thee, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.109, 5th c.BC: Sophocles Tragicus “Philoctetes” 963; ἐν σοὶ γάρ ἐσμεν [prev. author] “OT” 314; so also ἐπί τινι [prev. author] “Ph.” 1003, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.2, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.4</b></Level3> εἶναι διά.., much like{εἶναι ἐν}.., εἶναι διὰ φόβου, ={φοβεῖσθαι}, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.34 ">Refs 5th c.BC+</a>]; εἶναι δι᾽ ὄχλου, ={ὀχληρὸν εἶναι}, [<a href="javascript:void(0)" title=" [prev. author] 1.73; εἶναι διὰ μόχθων 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.25 ">Refs 5th c.BC+</a>]; εἶναι δι᾽ αἰτίας, ={αἰτιᾶσθαι}, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 1.70 ">Refs 1st c.BC+</a>]; Geometry texts, <b>pass</b> through, διὰ τᾶς ἑτέρας διαμέτρου ἐόντος τοῦ ἐπιπέδου [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ κωνοειδέων καὶ σφαιροειδέων” 20. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__C.IV.5</b></Level3> εἶναι ἐφ᾽ ἑαυτῆς <b>to be</b> by oneself, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 25.23 ">Refs 4th c.BC+</a>]; εἶναι ἐπὶ ὀνόματος <b>to bear</b> a name, [<a href="javascript:void(0)" title=" [prev. author] 39.21 ">Refs</a>]; εἶναι ἐπὶ τοῖς πράγμασιν <b>to be engaged</b> in.., [<a href="javascript:void(0)" title=" [prev. author] 2.12 ">Refs</a>]; εἶναι ἐπί τινα <b>to be</b> against him, [<a href="javascript:void(0)" title=" [prev. author] 6.33 ">Refs</a>]; εἶναι ἐφ᾽ ἑξήκοντα στάδια <b>to reach</b> sixty stadia, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.6.11 ">Refs 5th c.BC+</a>]; εἶναι ἐπὶ τὰς ἁφάς <b>pass</b> through the points of contact, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Biographus Perg. “Con.” 4.1">Refs 2nd c.AD+</a>]; εἶναι ἐπί τινι, see above 3 b. <br /><Level3><b>__C.IV.6</b></Level3> εἶναι πρός τινος <b>to be</b> in one's favour, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.10, 29, etc.">Refs 5th c.BC+</a>]; <b>to suit</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.2.11, etc.">Refs 5th c.BC+</a>]; εἶναι πρός τινι <b>engaged</b> in, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 84c, 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 5.31 ">Refs 5th c.BC+</a>]; πρὸς τοῖς ἰδίοις <b>mind</b> one's own affairs, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1309a6, “Ath.” 16.3; εἶναι πρὸς τὸ κωλύειν 2nd c.BC: Polybius Historicus 1.26.3 ">Refs 4th c.BC+</a>]; πρὸς τὸ πονεῖν[<a href="javascript:void(0)" title=" Teles p.46 H.; εἶναι περί τι 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.5.7, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.7</b></Level3> εἶναι παρά τινι or τινα, = παρειναι, [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 6.2.15, 5th c.BC: Herodotus Historicus 8.140.ά">Refs 5th c.BC+</a>] (assuming variant). <br /><Level3><b>__C.IV.8</b></Level3> εἶναι ὑπό τινα or τινι <b>to be</b> subject to.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.2.17 (assuming variant), 6.2.4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.9</b></Level3> περὶ τούτων ἐστίν that <b>is</b> the question, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 30. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.IV.10</b></Level3> εἶναι ἀπό.., in Geometry texts, <b>to be constructed</b> upon, [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ σφαίρας καὶ κυλίνδρου” 2.9, “Con.Sph.” 7. ">Refs 3rd c.BC+</a>]<br /><Level1><b>__D</b></Level1> ἐστί is very frequently omitted, mostly in the <i>present</i> <i>indicative</i> before certain predicates, as ἀνάγκη, ἄξιον, δυνατόν, εἰκός, ἕτοιμον, οἷόν τε, ῥᾴδιον, χρεών, etc., and after the <i>neuter</i> of Verbals in -τέος, and such forms as θαυμαστὸν ὅσον: less frequently with other persons and moods, εἰμί omitted, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 92, “Aj.” 813 ">Refs 5th c.BC+</a>]; εἶ, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.206 ">Refs 8th c.BC+</a>]; ἐσμέν, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 634 ">Refs 5th c.BC+</a>]; ἐστέ, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.463 ">Refs 8th c.BC+</a>]; εἰσί, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 499 (Lyric poetry), “IG” 2.778 B ">Refs 5th c.BC+</a>]; <i>subjunctive</i> ᾖ, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.376, 5th c.BC: Euripides Tragicus “Hippolytus” 659, 5th c.BC: Antipho Orator 5.32 ">Refs 8th c.BC+</a>]; <i>optative</i> εἴη, [<a href="javascript:void(0)" title=" “IG” 22.1183.12">Refs</a>]; <i>imperfect</i> ἦν, [<a href="javascript:void(0)" title="[prev. work]2.778 B ">Refs</a>]; <i>future</i> ἔσονται, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.394. ">Refs 8th c.BC+</a>]<br /><Level1><b>__E</b></Level1> the Inf. frequently seems redundant, <br /><Level3><b>__E.1</b></Level3> in phrases implying power or will to do a thing, ἑκὼν εἶναι (see. ἑκών) κατὰ δύναμιν εἶναι [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 2.32; εἰς δύναμιν εἶναι 5th-6th c.BC: Plato Philosophus “Politicus” 300c ">Refs 5th c.BC+</a>]; τὸ ἐπ᾽ ἐκείνοις εἶναι, <b>quantum in illis esset</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.48, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.5.9, compare 5th c.BC: Lysias Orator 13.58; τὸ ἐπὶ σφᾶς εἶναι 5th c.BC: Thucydides Historicus 4.28; τὸ κατὰ τοῦτον εἶναι 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.6.9; κατὰ τοῦτο εἶναι 5th-6th c.BC: Plato Philosophus “Protagoras” 317a ">Refs 5th c.BC+</a>]; τὸ τήμερον, τὸ νῦν εἶναι, [<a href="javascript:void(0)" title=" [prev. author] “Cra.” 396e, “La.” 201c, Theopomp. Comedy texts 98, Decrees cited in 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 31.2, etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__E.2</b></Level3> after Verbs of naming or choosing, σοφιστὴν ὀνομάζουσι τὸν ἄνδρα εἶναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 311e; σύμμαχόν μιν εἵλοντο εἶναι 5th c.BC: Herodotus Historicus 8.134 ">Refs 5th c.BC+</a>]; of giving, δῶκε ξεινήϊον εἶναι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.20. ">Refs 8th c.BC+</a>]<br /><Level1><b>__F</b></Level1> <i>imperfect</i> ἦνissts. used where other languages take the <i>present</i>, <br /><Level3><b>__F.1</b></Level3> after ἄρα, to express a fact which <b>is and has always been</b> the same, δέρμα δὲ ἀνθρώπου.. ἦν ἄρα σχεδὸν δερμάτων πάντων λαμπρότατον human skin then <b>it appears is</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.64; Κύπρις οὐκ ἄρ᾽ ἦν θεός 5th c.BC: Euripides Tragicus “Hippolytus” 359 ">Refs 5th c.BC+</a>]; ὡς ἄρ᾽ ἦσθ᾽ ἐμὸς πατὴρ ὀρθῶς[<a href="javascript:void(0)" title=" [prev. work] 1169; ἦ πολύμοχθον ἄρ᾽ ἦν γένος.. ἁμερίων [prev. author] “IA” 1330; ἦ στωμύλος ἦσθα 3rd c.BC: Theocritus Poeta Bucolicus 5.79 ">Refs 3rd c.BC+</a>]; so also when there is reference to a past thought, τουτὶ τί ἦ; what <b>is</b> this? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 157, compare 5th-6th c.BC: Plato Philosophus “Cratylus” 387c: so in the Aristotelian formula τὸ τί ἦν εἶναι (“APo.” 82b38, +others)">Refs 5th c.BC+</a>], used to express <b>the essential nature</b> of a thing, where τί ἦν (for ἐστί) takes the place of the <i>dative</i> in such phrases as τὸ ἀγαθῷ εἶναι, τὸ μεγέθει εἶναι, [<a href="javascript:void(0)" title=" “APr.” 67b12, “de An.” 429b10. ">Refs</a>]<br /><Level1><b>__G</b></Level1> ἐγώ εἰμι, in [<a href="javascript:void(0)" title=" LXX, pleonastic for ἐγώ, ἐγώ εἰμι οὐχ ἥμαρτον LXX.Judg.11.27, compare 6.18; also ἔσται πᾶς ἀποκτενεῖ με LXX.Gen.4.14. ">LXX</a>]	
G2071	ἔσομαι	esomai	will be	G:V	<b> εἰμί</b> <br />  (<b>sum</b>), <i>Aeolic dialect</i> <b>ἔμμι</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 2.15, 3rd c.BC: Theocritus Poeta Bucolicus 20.32 ">Refs 7th c.BC+</a>]; Cretan dialect <b>ἠμί</b> [<a href="javascript:void(0)" title=" “GDI” 4959a">Refs</a>]; <i>2nd pers.</i> <i><i>singular</i></i> εἶ, <i>Epic dialect</i> and <i>Ionic dialect</i> εἰς [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.388, +others, _Aeolic dialect_ ἔσσι">Refs 8th c.BC+</a>], <i>Epic dialect</i> and <i>Doric dialect</i> ἐσσί [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.176, 5th c.BC: Pindarus Lyricus “O.” 6.90, 5th c.BC: Sophron Comicus 134; ἐσί “GDI” 4959a ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἐστί, <i>Doric dialect</i> ἐντί [<a href="javascript:void(0)" title=" “IG” 12(1).677 (from Rhodes), 3rd c.BC: Theocritus Poeta Bucolicus 1.17, etc.">Refs 3rd c.BC+</a>]; <i>3rd.pers.</i> <i>dual</i> ἐστόν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.112 ">Refs 5th c.BC+</a>]; <i>1st pers.</i> <i>plural</i> ἐσμέν, <i>Epic dialect</i> and <i>Ionic dialect</i> εἰμέν (also in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 3.60), ἐμέν 3rd c.BC: Callimachus Epicus “Fragmenta” 294 ">Refs 5th c.BC+</a>], <i>Doric dialect</i> εἰμές [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 15.73, but ἠμέν “GDI” 5178.34 ">Refs 3rd c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> εἰσί (-ίν), <i>Epic dialect</i> and <i>Ionic dialect</i> ἔασι (-ιν) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.73, 6th c.BC: Xenophanes Poeta Philosophus 8.1, 5th-6th c.BC: Antimachus Colophonius Elegiacus et Epicus 29, 3rd c.BC: Herodas Mimographus 4.84 ">Refs 8th c.BC+</a>], <i>Doric dialect</i> ἐντί [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 1.24, 3rd c.BC: Theocritus Poeta Bucolicus 11.45, “IG” 9(1).32.22 (from Phocis), etc.: _imperative_ ἴσθι (ἔσθι 4th-5th c.BC: Hecataeus Milesius Historicus 361 1st c.AD: Josephus Historicus)">Refs 5th c.BC+</a>], <i>Epic dialect</i> and Lyric poetry also in <i>middle</i> form ἔσσο [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.200, 7th-6th c.BC: Sappho Lyrica 1.28, Macedonius Lyricus “Paean” 31, late Prose ἔσο 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.241d, 2nd c.AD: Marcus Antoninus Imperator 3.5, 3rd c.AD: Heliodorus Scriptor Eroticus 5.12, 3rd c.AD: Porphyrius Tyrius Philosophus “ad Marcellam - Porphyrii Opuscula” 34 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἔστω (ἤτω [<a href="javascript:void(0)" title=" LXX.Psa.103.31, and late Inscrr., “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 2664, +others; but in 5th-6th c.BC: Plato Philosophus “Respublica” 361c to be read ἴτω), _Doric dialect_ εἴτω, ἤτω, 4th c.AD: Heraclides Historicus cited in 12th c.AD: Eustathius Episcopus Thessalonicensis 1411.21, Elean ἤστω “Schwyzer” 424 ">LXX+5th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> ἔστωσαν, but ἔστων [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 5th-6th c.BC: Plato Philosophus “Respublica” 502a, ὄντων [prev. author] “Lg.” 879b ">Refs 8th c.BC+</a>], and early <i>Attic dialect</i> Inscrr., [<a href="javascript:void(0)" title=" “IG” 12.22, etc. (ἔστωσαν first in 2nd c.BC, [prev. work]22.1328), _Doric dialect_ ἐόντων [prev. work]1126: ">Refs 2nd c.BC+</a>]<i>subjunctive</i> ὦ, ᾖς, ᾖ, <i>Epic dialect</i> ἔω [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.18 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἔῃ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.300, +others (also ἔῃσι 2.366, +others, ᾖσι (ν) 19.202, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 294)">Refs 8th c.BC+</a>], also <i>Boeotian dialect</i> ἔνθω [<a href="javascript:void(0)" title=" “IG” 7.3172.165, μετείω 8th c.BC: Ilias Homerus Epicus “Illiad” 23.47 and perhaps εἴῃ 9.245, etc.">Refs 8th c.BC+</a>]; <i>Doric dialect</i> <i>3rd.pers.</i> <i>plural</i> ὦντι [<a href="javascript:void(0)" title=" “SIG” 940.3 (from Crete), ἔωντι “GDI” 5040.14 (from Hierapytna)">Refs</a>], <i>Boeotian dialect</i> ἴωνθι [<a href="javascript:void(0)" title=" “IG” 7.3171.46 (3rd c.BC): _optative_ εἴην, -ης (εἴησθα 6th c.BC: Theognis Elegiacus 715)">Refs 6th c.BC+</a>], -η, also ἔοις, ἔοι, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.284, 142, +others, compare 5th c.BC: Herodotus Historicus 7.6 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> εἴοισαν Ἀρχ. Ἐφ. [<a href="javascript:void(0)" title=" 1911.133 (from Gonni)">Refs</a>]; <i>3rd.pers.</i> <i>dual</i> εἴτην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Parmenides” 149e, “Sph.” 243e ">Refs 5th c.BC+</a>]; <i>1st pers.</i> <i>plural</i> εἶμεν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 921 (Lyric poetry), 5th-6th c.BC: Plato Philosophus ">Refs 5th c.BC+</a>]; <i>2nd pers.</i> <i>plural</i> εἶτε [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.195 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> εἶεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.372, etc., εἴησαν 5th c.BC: Herodotus Historicus 1.2, etc.">Refs 8th c.BC+</a>]; Elean ἔα, ={εἴη}, [<a href="javascript:void(0)" title=" “SIG” 9 (6th c.BC), and σύν-εαν, ={συνεῖεν}, “GDI” 1149 (6th c.BC): ">Refs 6th c.BC+</a>]<i>infinitive</i> εἶναι, [<a href="javascript:void(0)" title=" 4th c.AD(?): Arcadius Grammaticus ἦναι “SIG” 306.9 (Tegea, 4th c.BC)">Refs 4th c.BC+</a>]; <i>Epic dialect</i> ἔμμεναι (also <i>Aeolic dialect</i> ἔμμεν᾽ [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 34), ἔμμεν (also 5th c.BC: Pindarus Lyricus “P.” 6.42, 5th c.BC: Sophocles Tragicus “Antigone” 623 (Lyric poetry)), ἔμεναι, ἔμεν, also ἔμειν “SIG” 1166 (from Dodona)">Refs 7th c.BC+</a>]; <i>Doric dialect</i> εἶμεν Foed. cited in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.77, 79, “IG” 7.1.7 (from Megara), ἦμεν “Test.Epict.” 5.16, “Tab.Heracl.” 1.75, Cretan dialect ἦμεν or ἤμην “Leg.Gort.” 1.15, +others, “GDI” 4998i 2, +others, Megarian dialect εἴμεναι 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 775, εἴμειν “IG” 12(1).155.100 (from Rhodes), 14.952 (from Agrigentum); εἶν [prev. work] 12(9).211.10 (from Eretria), “SIG” 135.4 (from Olynthus), etc.: ">Refs 5th c.BC+</a>]<i>participle</i> ὤν, <i>Epic dialect</i> ἐών, ἐοῦσα, ἐόν, [<a href="javascript:void(0)" title=" 5th c.AD: Cypria ἰών “Inscription Cyprian dialect” 135.23 H.">Refs 5th c.AD+</a>]; <i>Boeotian dialect</i> <i>feminine</i> ἰῶσα [<a href="javascript:void(0)" title=" “IG” 7.3172.116 (Orchom.)">Refs</a>], <i>Aeolic dialect</i> and <i>Doric dialect</i> <i>feminine</i> ἔσσα [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 75.4, “IG” 4.952.2 (Epid.), 3rd c.BC: Theocritus Poeta Bucolicus 28.16, ἐοῖσα 5th c.BC: Pindarus Lyricus “P.” 4.265, ἔασσα “Lyrica Alexandrina Adespota” 9, Diotogenes Philosophus cited in 5th c.AD: Stobaeus, Joannes 4.7.62, εὖσα Erinna Lyrica 5.5 ">Refs 7th c.BC+</a>] (also <i>Ionic dialect</i>, [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 5.16, εὔντων 2.85), ἐᾶσα 5th-4th c.BC: Timaeus Locrus Philosophus 96d, “IG” 5(1).1470.8 (from Messene), ἴαττα “Leg.Gort.” 8.47; _accusative_ _sing._ εὖντα 3rd c.BC: Theocritus Poeta Bucolicus 2.3 ">Refs 5th c.BC+</a>]; <i>nominative</i> <i><i>singular</i></i> εἴς in [<a href="javascript:void(0)" title=" 4th c.AD: Heraclides Historicus cited in 12th c.AD: Eustathius Episcopus Thessalonicensis 1756.13, _plural_ ἔντες “Tab.Heracl.” 1.117; _dative_ _plural_ ἔντασσι [prev. work]104; _genitive_ _plural_ παρ-έντων 7th c.BC: Alcman Lyricus 64 ">Refs 7th c.BC+</a>]: <i>imperfect</i> ἦν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.77, etc., _Epic dialect_ ἔον">Refs 8th c.BC+</a>] (also <i>Aeolic dialect</i>, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 127, 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in 1787 “fragment” 3 ii 21), in _Attic dialect_ ἦ">Refs 7th c.BC+</a>] (uncertain in <i>Aeolic dialect</i>, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 14.9), 5th-6th c.BC: Aristophanes Comicus “Plutus” 77, 5th-6th c.BC: Plato Philosophus “Phaedo” 61b, etc., but usually altered to ἦν in codices (and ἦν">Refs 7th c.BC+</a>] is required by metre in [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 280), _contraction_ from _Epic dialect_ and _Ionic dialect_ ἦα (8th c.BC: Ilias Homerus Epicus “Illiad” 5.808, +others, “IG” 12(8).449.2 (from Thasos)">Refs 8th c.BC+</a>], whence Hom.and later <i>Ionic dialect</i> ἔᾱ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.321, +others, ἔας 5th c.BC: Herodotus Historicus 1.187, ἔατε [prev. author] 4.119)">Refs 8th c.BC+</a>]; <i>Epic dialect</i> <i>3rd.pers.</i> <i><i>singular</i></i> ἦεν, always with ν in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>]; ἔην as <i>1st pers.</i> <i><i>singular</i></i>, only [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.762 (assuming variant, +others ἔον), frequently as _3rd.pers._ _sing._ (generally before a consonant, so that ἔεν is possible), sometimes also ἤην">Refs 8th c.BC+</a>]; <i>2nd pers.</i> <i><i>singular</i></i> ἦσθα, later ἦς (which is variant in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 1.26), sometimes in LXX (LXX.Judg.11.35, LXX.Ruth.3.2, +others), compare 5th-6th c.BC: Plato Philosophus “Axiochus” 365e, Erinna Lyrica 4.4, NT.Matt.25.21, +others, ἦσθας 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 156, _Epic dialect_ ἔησθα">NT+5th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἦν, <i>Epic dialect</i> ἔην, ἤην, ἦεν (see. above), <i>Doric dialect</i> and <i>Aeolic dialect</i> ἦς [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 30.1, 5th c.BC: Epicharmus Comicus 102, 5th c.BC: Sophron Comicus 59, 3rd c.BC: Theocritus Poeta Bucolicus 2.90, “SIG” 241.145 (Delph.)">Refs 7th c.BC+</a>]; <i>3rd.pers.</i> <i>dual</i> ἤστην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.10, 5th c.BC: Euripides Tragicus “Hippolytus” 387, 5th-6th c.BC: Aristophanes Comicus “Equites” 982, 5th-6th c.BC: Plato Philosophus “Euthydemus” 272a, +others">Refs 8th c.BC+</a>]; <i>Doric dialect</i> <i>1st pers.</i> <i>plural</i> ἦμες [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lycurgus” 21 ">Refs 1st c.AD+</a>]; <i>2nd pers.</i> <i>plural</i> ἦτε [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthydemus” 276c, ἦστε 5th-6th c.BC: Aristophanes Comicus “Pax” 821, “Ec.” 1086 ">Refs 5th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> ἦσαν, <i>Ionic dialect</i> and poetical ἔσαν (in [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 321, 825, ἦν is not _plural_ for ἦσαν">Refs 8th c.BC+</a>], but is rather a peculiarity of syntax, see below see, but is <i>3rd.pers.</i> <i>plural</i> in [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 46, +others, “SIG” 560.15 (Epidamnus, 3rd c.BC))">Refs 5th c.BC+</a>]; <i>Aeolic dialect</i> ἔον [<a href="javascript:void(0)" title=" “Schwyzer” 644.12; later ἤμην “PSI” 4.362.21 (3rd c.BC), “SIG” 527.46 (Crete, 3rd c.BC), “IGRom.” 4.1740 (from Cyme), always in LXX as LXX.Bar.1.19, cf. NT.Matt.23.30, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.174a, etc., and sometimes in codices of earlier writers, 5th c.BC: Lysias Orator 7.34, “Tragica Adespota” 124 (cited from 5th c.BC: Euripides Tragicus “Helena” 931 by 4th-5th c.AD: Choeroboscus Grammaticus and from [prev. author] “Tr.” 474 by Aps.), 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.1.9, 4th c.BC: Hyperides Orator “adv. Athenogenem” 26 ">NT+5th c.BC+</a>], <i>2nd pers.</i> <i><i>singular</i></i> ἦσο [<a href="javascript:void(0)" title=" “epigram Gr.” 379 (from Aezani)">Refs</a>], <i>3rd.pers.</i> <i><i>singular</i></i> ἦστο [<a href="javascript:void(0)" title=" “Supp.epigram” 1.455.7 (from Phrygia)">Refs</a>], <i>1st pers.</i> <i>plural</i> ἤμεθα [<a href="javascript:void(0)" title=" “PPetr.” 2p.11 (3rd c.BC), LXX.Bar.1.19, LXX.1Ki.25.16, NT.Eph.2.3 ">NT+3rd c.BC+</a>]; <i>subjunctive</i> ὦμαι [<a href="javascript:void(0)" title=" “PBaden” 48.12 (2nd c.BC), ἦται “GDI” , ἦνται probably in “IG” 5(1).1390.83 (from Andania)">Refs 2nd c.BC+</a>]; <i>Ionic dialect</i> and <i>Epic dialect</i> also ἔσκον, used by [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 656 (Lyric poetry): ">Refs 4th c.BC+</a>]<i>future</i> ἔσομαι, ἔσται, <i>Epic dialect</i> and <i>Aeolic dialect</i> also ἔσσομαι, ἔσεται, ἔσσετα; <i>Aeolic dialect</i> <i>2nd pers.</i> <i><i>singular</i></i> ἔσσῃ probably in [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 67, 87; _Doric dialect_ 2 and _3rd.pers._ _sing._ ἐσσῇ, ἐσσεῖται, 8th c.BC: Ilias Homerus Epicus “Illiad” 2.393, 13.317, 3rd c.BC: Theocritus Poeta Bucolicus 10.5, _3rd.pers._ _plural_ ἐσσοῦνται Foed. cited in 5th c.BC: Thucydides Historicus 5.77 codices (but ἔσσονται “Tab.Heracl.” 1.113)">Refs 8th c.BC+</a>], <i>infinitive</i> ἐσσεῖσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 57.">Refs 5th c.BC+</a>] —All forms of the <i>present</i> <i>indicative</i> are enclitic (except <i>2nd pers.</i> <i><i>singular</i></i> εἶ and <i>3rd.pers.</i> <i>plural</i> ἔασι); but <i>3rd.pers.</i> <i><i>singular</i></i> is written ἔστι when it begins a sentence or verse, or when it immediately follows οὐκ, καί, εἰ, ὡς, ἀλλά, or τοῦτ᾽, Hdn.Gr.[<a href="javascript:void(0)" title=" 1.553 (also μή _accusative_ to “Etymologicum Magnum” 301.3)">Refs</a>]; later Grammars  wrote ἔστι as <i>substantive</i> Verb, [<a href="javascript:void(0)" title=" 9th c.AD: Photius Legal icographus, etc., 12th c.AD: Eustathius Episcopus Thessalonicensis 880.22. ">Refs 9th c.AD+</a>]<br /><Level1><b>__A</b></Level1> as the <i>substantive</i> Verb, <br /><Level2><b>__A.I</b></Level2> of persons, <b>exist</b>, οὐκ ἔσθ᾽ οὗτος ἀνήρ, οὐδ᾽ ἔσσεται [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.437 ">Refs 8th c.BC+</a>]; ἔτ᾽ εἰσί they <b>are</b> still <b>in being</b>,[<a href="javascript:void(0)" title=" 15.433, compare 5th c.BC: Sophocles Tragicus “Philoctetes” 445, etc.; τεθνηῶτος.. μηδ᾽ ἔτ᾽ ἐόντος 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.289 ">Refs 8th c.BC+</a>]; οὐκέτ᾽ ἐστί he <b>is</b> no more, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 1162 ">Refs 5th c.BC+</a>]; οὐδὲ δὴν ἦν he <b>was</b> not long-<b>lived</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.131 ">Refs 8th c.BC+</a>]; ὁ οὐκ ὤν, οἱ οὐκ ὄντες, of <b>those who are</b> no more, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.45, 44 ">Refs 5th c.BC+</a>]; οἱ ὄντες the <b>living</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 9.29.2 ">Refs 2nd c.BC+</a>]; ὁ ὤν the [<a href="javascript:void(0)" title=" “Eternal”, LXX.Exo.3.14, +others, 1st c.AD: Philo Judaeus 1.289; θεοὶ αἰὲν ἐόντες 8th c.BC: Ilias Homerus Epicus “Illiad” 1.290 ">LXX+8th c.BC+</a>]; ἐσσόμενοι <b>posterity</b>,[<a href="javascript:void(0)" title=" 2.119; κἀγὼ γὰρ ἦ ποτ᾽, ἀλλὰ νῦν οὐκ εἴμ᾽ ἔτι 5th c.BC: Euripides Tragicus “Hecuba” 284 ">Refs 5th c.BC+</a>]; ὡς ἂν εἶεν ἅνθρωποι <b>might continue in being</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 190c; ζώντων καὶ ὄντων Ἀθηναίων 4th c.BC: Demosthenes Orator 18.72, compare 4th c.BC: Aristoteles Philosophus “de Generatione et Corruptione” 318b25 ">Refs 5th c.BC+</a>]; of things, εἰ ἔστι ἀληθέως [ἡ τράπεζα] [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.17, etc. ">Refs 5th c.BC+</a>]; of cities, ὄλωλεν, οὐδ᾽ ἔτ᾽ ἐστὶ Τροία [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 1292, compare “Heracl.” 491 ">Refs 5th c.BC+</a>]; δοκεῖ μοι Καρχηδόνα μὴ εἶναι <b>censeo Carthaginem esse delendam</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Ma.” 27 ">Refs 1st c.AD+</a>]; ἂν ᾖ τὸ στράτευμα <b>be in existence</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 8.17 ">Refs 4th c.BC+</a>]; of money, <b>to be in hand</b>, τῶν ὄντων χρημάτων καὶ τῶν προσιόντων [<a href="javascript:void(0)" title=" “IG” 12.91.25 ">Refs</a>]; τὰ ὄντα <b>property</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 511a, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Antonius” 24, etc.">Refs 5th c.BC+</a>]; τὸ ἐσόμενον ἐκ.. <b>future revenue</b> from.., [<a href="javascript:void(0)" title=" “BCH” 46.420 (Olymos, 1st c.BC) ">Refs 1st c.BC+</a>]; of place, τὴν οὖσαν ἐκκλησίαν the <b>local</b> church, [<a href="javascript:void(0)" title=" NT.Act.13.1 ">NT</a>]; of time, τοῦ ὄντος μηνός in the <b>current</b> month, [<a href="javascript:void(0)" title=" “BGU” 146.4, etc.">Refs</a>]; <b>in office</b>, ἱερέων τῶν ὄντων [<a href="javascript:void(0)" title=" “PPar.” 5.4 (2nd c.BC)">Refs 2nd c.BC+</a>]; αἱ οὖσαι [ἐξουσίαι] the powers <b>that be, Ep. Rom.</b>[<a href="javascript:void(0)" title=" 13.1. ">Refs</a>]<br /><Level2><b>__A.II</b></Level2> of the <b>real</b> world, <b>be</b>, opposed to become, γίγνεται πάντα ἃ δή φαμεν εἶναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 152d, etc.">Refs 5th c.BC+</a>]; τὸ ὄν [<a href="javascript:void(0)" title=" “Being”, 4th-5th c.BC: Parmenides Poeta Philosophus 8.35, 5th c.BC: Protagoras Philosophus 2, 5th-6th c.BC: Plato Philosophus “Timaeus” 27d, etc.">Refs 5th c.BC+</a>]; opposed to τὸ μὴ ὄν, [<a href="javascript:void(0)" title=" 5th c.BC: Gorgias Rhetor et Sophista “fragment” 3 4th c.BC: Demosthenes Orator, etc.; οὐδὲν γίνεται ἐκ τοῦ μὴ ὄντος 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.5U.; ἐξ οὐκ ὄντων ἐποίησεν αὐτὰ ὁ θεός LXX.2Mac.7.28 ">LXX+5th c.BC+</a>]; τὰ ὄντα the <b>world of things</b>, [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 7, 5th c.BC: Empedocles Poeta Philosophus 129.5, etc.">Refs 5th c.BC+</a>]; ὄν<i>indeclinable</i>, τῶν ὂν εἰδῶν species <b>of Being</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 6.2.10. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__A.II.2</b></Level3> of circumstances, events, etc., <b>to happen</b>, τά τ᾽ ἐόντα, τά τ᾽ ἐσσόμενα, πρό τ᾽ ἐόντα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.70; ἡ ἐσβολὴ ἔμελλεν ἔσεσθαι 5th c.BC: Thucydides Historicus 2.13, etc.">Refs 8th c.BC+</a>]; τῆς προδοσίας οὔσης since treachery <b>was there</b>, [<a href="javascript:void(0)" title=" [prev. author] 4.103 ">Refs</a>]; ἕως ἂν ὁ πόλεμος ᾖ so long as it <b>last</b>, [<a href="javascript:void(0)" title=" [prev. author] 1.58; αἱ σπονδαὶ ἐνιαυτὸν ἔσονται [prev. author] 4.118 ">Refs</a>]; τί ἐστι; what <b>is</b> it? what's the matter? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 193 ">Refs 5th c.BC+</a>]; τί οὖν ἦν τοῦτ; how <b>came</b> it <b>to pass</b>? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 58a: repeated with a _relative_ to avoid a positive assertion, ἔστι δ᾽ ὅπῃ νῦν ἔ.">Refs 5th c.BC+</a>] things <b>are</b> as they <b>are</b>, i.e. are ill, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 67. ">Refs 4th c.BC+</a>]<br /><Level2><b>__A.III</b></Level2> <b>be the fact</b> or <b>the case</b>, διπλασίαν ἂν τὴν δύναμιν εἰκάζεσθαι ἤ ἐστιν twice as large as it <b>really is</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.10 ">Refs 5th c.BC+</a>]; αὐτὸ ὅ ἐστι καλόν beauty <b>in its essence</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 211c, compare “Phd.” 74b ">Refs 5th c.BC+</a>]; frequently in <i>participle</i>, τὸν ἐόντα λόγον λέγειν or φαίνειν the <b>true</b> story, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.95, 116 ">Refs 5th c.BC+</a>]; τῷ ἐόντι χρήσασθαι tell the <b>truth</b>,[<a href="javascript:void(0)" title=" [prev. work] 30; τὰ ὄντα ἀπαγγέλλειν 5th c.BC: Thucydides Historicus 7.8 ">Refs 5th c.BC+</a>]; σκῆψιν οὐκ οὖσαν, λόγον οὐκ ὄντα, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 584, 5th-6th c.BC: Aristophanes Comicus “Ranae” 1052 ">Refs 5th c.BC+</a>]; τῷ ὄντι <b>in reality, in fact</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 328d, etc.">Refs 5th c.BC+</a>]; to apply a quotation to a case in point, τῷ ὄντι κλαυσίγελως <b>real</b> 'smiles through tears' (with allusion to [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.484), 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.2.9, compare 5th-6th c.BC: Plato Philosophus “Laches” 196d ">Refs 8th c.BC+</a>]; κατὰ τὸ ἐόν according to the <b>fact, right</b>ly, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.97 ">Refs 5th c.BC+</a>]; πᾶν τὸ ἐόν the whole <b>truth</b>, [<a href="javascript:void(0)" title=" [prev. author] 9.11; τοῦ ἐόντος ἀποτεύξεται 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 2. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.IV</b></Level2> followed by the <i>relative</i>, οὐκ ἔστιν ὅς or ὅστις <b>no one</b>, οὐκ ἔσθ᾽ ὃς.. ἀπαλάλκοι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.348; οὐκ ἔ. οὐδεὶς ὅς 5th c.BC: Euripides Tragicus “Electra” 903 ">Refs 8th c.BC+</a>]; οὐκ ἔ. ὅτῳ, ={οὐδενί}, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 293 (_anapaest meter_), compare 989: frequently in _plural_, εἰσὶν οἵ">Refs 4th c.BC+</a>], = Latin <i>sunt qui</i>, used exactly like{ἔνιοι}, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.88, 7.44, 5th-6th c.BC: Plato Philosophus “Meno” 77d, “Grg.” 503a, etc. (εἰσί τινες οἵ.. 5th c.BC: Thucydides Historicus 3.24)">Refs 5th c.BC+</a>]; ἐστὶν ἃ χωρία, πολίσματα, [<a href="javascript:void(0)" title=" [prev. author] 1.12, 65; ἐστὶν ἃ εἰπεῖν [prev. author] 2.67; ἦσαν οἵ 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.2.14 ">Refs 5th c.BC+</a>]; the <i><i>singular</i></i> Verb is used even with <i>masculine</i> and <i>feminine</i> <i>plural</i>, ἐστὶν οἵ, αἵ, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 1, “VC” 4, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.3.16 ">Refs 5th c.BC+</a>]; more frequently in oblique cases, ποταμῶν ἐστὶ ὧν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.187; ἐστὶν ἀφ᾽ ὧν 5th c.BC: Thucydides Historicus 8.65 ">Refs 5th c.BC+</a>]; ἐστὶ παρ᾽ οἷς, ἐστὶν ἐν οἷς, [<a href="javascript:void(0)" title=" [prev. author] 1.23, 5.25: in questions ὅστις is used, ἔστιν ἥντινα δόξαν.. ἀπεκρίνατ; 5th-6th c.BC: Plato Philosophus “Meno” 85b: with _relative_ Particles, ἐστὶν ἔνθα">Refs 5th c.BC+</a>], = Latin <i>est ubi</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.4.15, etc.">Refs 5th c.BC+</a>]; ἐ. ὅπῃ, ἔσθ᾽ ὅπου, <b>some</b>how, <b>some</b>where, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 331d, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 517, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 448, etc.">Refs 5th c.BC+</a>]; in questions expecting a <i>negative</i> answer, ἐ. ὁπόθεν, ὅπω; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 35a, “R.” 493e, etc.; οὐ γάρ ἐσθ᾽ ὅπως 5th c.BC: Pindarus Lyricus “Fragmenta.” 61, compare 5th c.BC: Herodotus Historicus 7.102, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 620 ">Refs 5th c.BC+</a>]; οὐκ ἔ. ὅπως οὐ <b>in any case, necessarily</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 188; οὐκ ἔ. ὡς 5th-6th c.BC: Plato Philosophus “Meno” 76e, etc.">Refs 5th c.BC+</a>]; ἐ. ὅτε, ἔσθ᾽ ὅτε, <b>some</b>times, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 180.2, 5th c.BC: Sophocles Tragicus “Ajax” 56, 5th c.BC: Thucydides Historicus 7.21, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.V</b></Level2> ἦν is sometimes used with <i>plural</i> <i>masculine</i> and <i>feminine</i>, usually at the beginning of a sentence, <b>there was</b>, τῆς δ᾽ ἦν τρεῖς κεφαλαί [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 321; (but in ἦν δ᾽ ἐρῳδιοί τε πολλοί 5th c.BC: Epicharmus Comicus 46, compare 59, +others, it may be taken as _Doric dialect_ _3rd.pers._ _plural_)">Refs 8th c.BC+</a>]; ἦν δ᾽ ἀμφίπλεκτοι κλίμακες [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 520 (Lyric poetry)">Refs 5th c.BC+</a>]; ἦν ἄρα κἀκεῖνοι ταλακάρδιοι epigram cited in [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.184; less frequently ἔστι, ἔστι δὲ μεταξὺ.. ἑπτὰ στάδιοι 5th c.BC: Herodotus Historicus 1.26, compare 7.34; ἔστι.. ἄρχοντές τε καὶ δῆμος 5th-6th c.BC: Plato Philosophus “Respublica” 463a ">Refs 5th c.BC+</a>]; before dual Nouns, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 58, 5th-6th c.BC: Plato Philosophus “Gorgias” 500d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.VI</b></Level2> ἔστι <i>impersonal</i>, with <i>infinitive</i>, <b>it is possible</b>, ἔστι γὰρ ἀμφοτέροισιν ὀνείδεα μυθήσασθαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.246; ἔστι μὲν εὕδειν, ἔστι δὲ τερπομένοισιν ἀκούειν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.392 ">Refs 8th c.BC+</a>]; εἴ τί πού ἐστι (i.e. πιθέσθαι)[<a href="javascript:void(0)" title=" 4.193; τοιάδε.. ἐστὶν ἀκοῦσαι 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1055 (_anapaest meter_); ἔστι τεκμήρια ὁρᾶν 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.2.13, compare 5th-6th c.BC: Aristophanes Comicus “Ranae” 1163, 4th c.BC: Aeschines Orator 3.105, 4th c.BC: Demosthenes Orator 18.272, 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 53.6, etc.">Refs 5th c.BC+</a>]; so in <i>imperative</i>, <i>optative</i>, and <i>subjunctive</i>, ἔστω ἀποφέρεσθαι τῷ βουλομένῳ [<a href="javascript:void(0)" title=" “IG” 12.10.7; μυρία ἂν εἴη λέγειν 5th-6th c.BC: Plato Philosophus “Politicus” 271e; ὅπως ἂν ᾖ δρᾶν “IG” 2.1054.91: more frequently in _negative_ clauses, 8th c.BC: Ilias Homerus Epicus “Illiad” 6.267, etc.">Refs 8th c.BC+</a>]; followed by ὥστε with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 656 ">Refs 5th c.BC+</a>]: with <i>accusative</i> et <i>infinitive</i>, ἁδόντα δ᾽ εἴη με τοῖς ἀγαθοῖς ὁμιλεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 2.96; ἔστιν ἐκπεσεῖν ἀρχῆς Δία 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 757 ">Refs 5th c.BC+</a>]: sometimes not <i>impersonal</i> in this sense, θάλασσα δ᾽ οὐκέτ᾽ ἦν ἰδεῖν [<a href="javascript:void(0)" title=" [prev. author] “Pers.” 419. ">Refs</a>]<br /><Level4><b>__A.VI.b</b></Level4> ἔστω in argument, <b>let it be granted</b>, ἔστω τοῦτο ἀληθὲς εἶναι [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 25; ἔστω σοι τοῦθ᾽ οὕτως 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.987b; ἔστω εἶναί τινα τοιοῦτον 4th c.BC: Demosthenes Orator Chr.74.24. ">Refs 4th c.BC+</a>]<br /><Level1><b>__B</b></Level1> most frequently, <b>to be</b>, the Copula connecting the predicate with the Subject, both being in the same case: hence, <b>signify, import</b>, τὸ γὰρ εἴρειν λέγειν ἐστίν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 398d ">Refs 5th c.BC+</a>]; especially in the phrase τοῦτ᾽ ἔστι, <b>hoc est</b>; Σκαιόλαν, ὅπερ ἐστὶ Λαϊόν [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Publicola” 17: with numerals, τὰ δὶς πέντε δέκα ἐστίν">Refs 1st c.AD+</a>] twice five <b>are</b> ten, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.4.7 ">Refs 5th c.BC+</a>]; εἶναί τις or τι, <b>to be</b> somebody, something, <b>be</b> of some consequence, see at {τι; οὐδὲν εἶναι} [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 562d, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> <i>periphrastic</i> with the Participle to represent the finite Verb: with <i>perfect</i> <i>participle</i> once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, τετληότες εἰμέν, for τετλήκαμεν, 8th c.BC: Ilias Homerus Epicus “Illiad” 5.873 ">Refs 8th c.BC+</a>]; so in Trag. and <i>Attic dialect</i>, ἦν τεθνηκώς, for ἐτεθνήκει, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 869 ">Refs 4th c.BC+</a>]; ἔσται δεδορκώς[<a href="javascript:void(0)" title=" [prev. work] 1179; εἰμὶ γεγώς 5th c.BC: Sophocles Tragicus “Ajax” 1299; πεφυκός ἐστι 5th-6th c.BC: Aristophanes Comicus “Aves” 1473; δεδρακότες εἰσίν 5th c.BC: Thucydides Historicus 3.68; κατακεκονότες ἔσεσθε 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.6.36 ">Refs 5th c.BC+</a>]: with <i>aorist</i> <i>participle</i>, once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, βλήμενος ἦν 8th c.BC: Ilias Homerus Epicus “Illiad” 4.211 ">Refs 8th c.BC+</a>]; so προδείσας εἰμί, οὐ σιωπήσας ἔσε; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 90, 1146, compare 4th-5th c.BC: Aeschylus Tragicus “Supplices” 460 ">Refs 5th c.BC+</a>]: with <i>present</i> <i>participle</i>, ἦν προκείμενον [<a href="javascript:void(0)" title=" [prev. author] “Pers.” 371; φεύγων Ὀρέστης ἐστίν [prev. author] “Ch.” 136; εἴην οὐκ ἂν εὖ φρονῶν 5th c.BC: Sophocles Tragicus “Ajax” 1330 ">Refs 5th c.BC+</a>]; τί δ᾽ ἐστί.. φέρο; [<a href="javascript:void(0)" title=" [prev. author] “OT” 991, compare 274, 708; λέγων ἐστίν τις 5th c.BC: Euripides Tragicus “Hecuba” 1179; ἦν τίς σ᾽ ὑβρίζων [prev. author] “HF” 313; πόρρω ἤδη εἶ πορευόμενος 5th-6th c.BC: Plato Philosophus “Lysis” 204b; βαδίζων εἰμί 5th-6th c.BC: Aristophanes Comicus “Ranae” 36; frequently in 5th c.BC: Herodotus Historicus, ἦσαν ἱέντες 1.57, +others; even εἰσὶ διάφοροι ἐόντες 3.49 (assuming variant):">Refs 5th c.BC+</a>] — if the _Article_ is joined with the Part., the noun is made emphatic, Κᾶρές εἰσι οἱ καταδέξαντες the persons who showed her <b>were</b> Carians, [<a href="javascript:void(0)" title=" [prev. author] 1.171; αὐτὸς ἦν ὁ μαρτυρῶν 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 798; δόλος ἦν ὁ φράσας 5th c.BC: Sophocles Tragicus “Electra” 197 (_anapaest meter_). ">Refs 5th c.BC+</a>]<br /><Level1><b>__C</b></Level1> εἶναι is frequently modified in sense by the addition of <i>adverbs</i>, or the cases of Nouns without or with Preps.: <br /><Level2><b>__C.I</b></Level2> εἶναι with <i>adverbs</i>, where the <i>adverb</i> often merely represents a Noun and stands as the predicate, ἅλις δέ οἱ ἦσαν ἄρουραι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.122, etc.">Refs 8th c.BC+</a>]; ἀκέων, ἀκήν εἶναι, <b>to be</b> silent,[<a href="javascript:void(0)" title=" 4.22, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.82; σῖγα πᾶς ἔστω λεώς 5th c.BC: Euripides Tragicus “Hecuba” 532; διαγνῶναι χαλεπῶς ἦν ἄνδρα ἕκαστον 8th c.BC: Ilias Homerus Epicus “Illiad” 7.424 ">Refs 8th c.BC+</a>]; ἀσφαλέως ἡ κομιδὴ ἔσται <b>will go on</b> safely, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.134 ">Refs 5th c.BC+</a>]; ἐγγύς, πόρρω εἶναι, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.88, 5th-6th c.BC: Plato Philosophus “Protagoras” 356e: frequently _impersonal_ with words implying good or ill fortune, Κουρήτεσσι κακῶς ἦν">Refs 5th c.BC+</a>] <b>it fared</b> ill with them, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.551; εὖ γὰρ ἔσται 5th c.BC: Euripides Tragicus “Medea” 89, compare 5th-6th c.BC: Aristophanes Comicus “Plutus” 1188, etc.; ἡδέως ἂν αὐτοῖς εἴη 4th c.BC: Demosthenes Orator 59.30. ">Refs 8th c.BC+</a>]<br /><Level2><b>__C.II</b></Level2> with <i>genitive</i>, to express descent or extraction, πατρὸς δ᾽ εἴμ᾽ ἀγαθοῖο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.109; αἵματός εἰς ἀγαθοῖο 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.611, compare 5th c.BC: Herodotus Historicus 3.71, 5th c.BC: Thucydides Historicus 2.71, etc.; πόλεως μεγίστης εἶ 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.3.19. ">Refs 8th c.BC+</a>]<br /><Level4><b>__C.II.b</b></Level4> to express the material of which a thing is made, ἡ κρηπίς ἐστι λίθων μεγάλων <b>consists of</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.93; τῆς πόλιος ἐούσης δύο φαρσέων [prev. work] 186 ">Refs 5th c.BC+</a>]; τοιούτων ἔργων ἐστὶ ἡ τυραννίς <b>is made up of</b>.., [<a href="javascript:void(0)" title=" [prev. author] 5.92 ">Refs</a>].ή, etc. <br /><Level4><b>__C.II.c</b></Level4> to express the class to which a person or thing belongs, εἶ γὰρ τῶν φίλων <b>you are one of</b> them, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 345; ἐτύγχανε βουλῆς ὤν 5th c.BC: Thucydides Historicus 3.70; ὅσοι ἦσαν τῶν προτέρων στρατιωτῶν [prev. author] 7.44; Κριτίας τῶν τριάκοντα ὤν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.31 ">Refs 5th c.BC+</a>]; ἔστι τῶν αἰσχρῶν <b>it is in the class of</b> disgraceful things, i. e. <b>it is</b> disgraceful, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 2.2. ">Refs 4th c.BC+</a>]<br /><Level4><b>__C.II.d</b></Level4> to express that a thing belongs to another, Τροίαν Ἀχαιῶν οὖσαν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 269; τὸ πεδίον ἦν μέν κοτε Χορασμίων 5th c.BC: Herodotus Historicus 3.117, etc.">Refs 5th c.BC+</a>]: hence, <b>to be of the party of</b>, ἦσαν.. τινὲς μὲν φιλίππου, τινὲς δὲ τοῦ βελτίστου [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 9.56, compare 37.53 ">Refs 4th c.BC+</a>]; <b>to be de pendent upon</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 737, etc.">Refs 5th c.BC+</a>]; <b>to be at the mercy of</b>, ἔστι τοῦ λέγοντος, ἢν φόβους λέγῃ [<a href="javascript:void(0)" title=" [prev. author] “OT” 917. ">Refs</a>]<br /><Level4><b>__C.II.e</b></Level4> to express one's duty, business, custom, nature, and the like, οὔτοι γυναικός ἐστι <b>'tis</b> not a woman's <b>part</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 940; τὸ ἐπιτιμᾶν παντὸς εἶναι 4th c.BC: Demosthenes Orator 1.16 ">Refs 4th c.BC+</a>]; τὸ δὲ ναυτικὸν τέχνης ἐστίν <b>is matter of</b> art, <b>requires</b> art, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.142, compare 83. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.II.f</b></Level4> in LXX, <b>to be occupied about</b>, ἦσαν τοῦ θύειν [<a href="javascript:void(0)" title=" LXX.2Ch.30.17 ">LXX</a>]; ἔσεσθαι, with <i>genitive</i>, <b>to be about to</b>, ἐσόμεθα τοῦ σῶσαί σε [<a href="javascript:void(0)" title=" LXX.2Ki.10.11. ">LXX</a>]<br /><Level2><b>__C.III</b></Level2> with the <i>dative</i>, ἐστί μοι I <b>have</b>, frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__C.III.2</b></Level3> with two datives., σφίσι τε καὶ Ἀθηναίοισι εἶναι οὐδὲν πρῆγμα that they and the Athenians <b>have</b> nothing <b>to do</b> one with another, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.84; μηδὲν εἶναι σοὶ καὶ φιλίππῳ πρᾶγμα 4th c.BC: Demosthenes Orator 18.283 ">Refs 5th c.BC+</a>]; more shortly, σοί τε καὶ τούτοισι πρήγμασι τί ἐστ; [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.33 ">Refs 5th c.BC+</a>]; τί τῷ νόμῳ καὶ τῇ βασάν; [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 29.36 ">Refs 4th c.BC+</a>]; τί ἐμοὶ καὶ σο; Latin <i>quid tecum est mihi?</i> [<a href="javascript:void(0)" title="NT.Mark.5.7, etc.">NT</a>]; also ἐμοὶ οὐδὲν πρὸς τοὺς τοιούτους (i.e. ἐστίν) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.12; ἐν οἷς πρὸς τοὺς ἐναντίους ἐστὶ τῷ δήμῳ 4th c.BC: Demosthenes Orator 18.278 ">Refs 5th c.BC+</a>]; ἔσται αὐτῳ πρὸς τὸν θεόν, in tomb inscriptions, [<a href="javascript:void(0)" title=" “JHS” 18.113, etc. ">Refs</a>]<br /><Level3><b>__C.III.3</b></Level3> with ἄσμενος, βουλόμενος, etc., added, ἐμοὶ δέ κεν ἀσμένῳ εἴη <b>'twould be</b> to my delight, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.108; οὐκ ἂν σφίσι βουλομένοις εἶναι 5th c.BC: Thucydides Historicus 7.35; προσδεχομένῳ [prev. author] 6.46; θέλοντι 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1356 (Lyric poetry); ἡδομένοις 5th-6th c.BC: Plato Philosophus “Laches” 187c. ">Refs 8th c.BC+</a>]<br /><Level2><b>__C.IV</b></Level2> with Preps., εἶναι ἀπό τινος, ={εἶναί τινος}[<a href="javascript:void(0)" title=" (above 11.a), 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.6.9; εἰσὶν ἀπ᾽ ἐναντίων αὗται πραγμάτων 5th-6th c.BC: Plato Philosophus “Philebus” 12d ">Refs 5th c.BC+</a>]; but εἶναι ἀπ᾽ οἴκου <b>to be</b> away from.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.99. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.2</b></Level3> εἶναι ἔκ τινος <b>to be sprung</b> from, εἴμ᾽ ἐκ Παιονίης, Μυρμιδόνων ἔξ εἰμι, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.154, 24.397, etc.">Refs 8th c.BC+</a>]; ἔστιν ἐξ ἀνάγκης <b>it is</b> of necessity, i. e. necessary, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 256d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.3</b></Level3> εἶναι ἐν.. <b>to be</b> in a certain state, ἐν εὐπαθείῃσι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.22 ">Refs 5th c.BC+</a>]; ἐν ἀθυμία, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.46, etc.; ἐν ταραχαῖς 4th c.BC: Demosthenes Orator 18.218 ">Refs 5th c.BC+</a>]; εἶναι ἐν ἀξιώματι <b>to be</b> in esteem, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.130 ">Refs 5th c.BC+</a>]; οἱ ἐν τέλεϊ ἐόντες those in office, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.18, etc.">Refs 5th c.BC+</a>]; but εἶναι ἐν τέχνῃ, ἐν φιλοσοφία <b>to be engaged</b> in.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 562, 5th-6th c.BC: Plato Philosophus “Phaedo” 59a. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.IV.3.b</b></Level4> ἐν σοί ἐστι <b>it depends</b> on thee, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.109, 5th c.BC: Sophocles Tragicus “Philoctetes” 963; ἐν σοὶ γάρ ἐσμεν [prev. author] “OT” 314; so also ἐπί τινι [prev. author] “Ph.” 1003, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.2, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.4</b></Level3> εἶναι διά.., much like{εἶναι ἐν}.., εἶναι διὰ φόβου, ={φοβεῖσθαι}, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.34 ">Refs 5th c.BC+</a>]; εἶναι δι᾽ ὄχλου, ={ὀχληρὸν εἶναι}, [<a href="javascript:void(0)" title=" [prev. author] 1.73; εἶναι διὰ μόχθων 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.25 ">Refs 5th c.BC+</a>]; εἶναι δι᾽ αἰτίας, ={αἰτιᾶσθαι}, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 1.70 ">Refs 1st c.BC+</a>]; Geometry texts, <b>pass</b> through, διὰ τᾶς ἑτέρας διαμέτρου ἐόντος τοῦ ἐπιπέδου [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ κωνοειδέων καὶ σφαιροειδέων” 20. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__C.IV.5</b></Level3> εἶναι ἐφ᾽ ἑαυτῆς <b>to be</b> by oneself, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 25.23 ">Refs 4th c.BC+</a>]; εἶναι ἐπὶ ὀνόματος <b>to bear</b> a name, [<a href="javascript:void(0)" title=" [prev. author] 39.21 ">Refs</a>]; εἶναι ἐπὶ τοῖς πράγμασιν <b>to be engaged</b> in.., [<a href="javascript:void(0)" title=" [prev. author] 2.12 ">Refs</a>]; εἶναι ἐπί τινα <b>to be</b> against him, [<a href="javascript:void(0)" title=" [prev. author] 6.33 ">Refs</a>]; εἶναι ἐφ᾽ ἑξήκοντα στάδια <b>to reach</b> sixty stadia, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.6.11 ">Refs 5th c.BC+</a>]; εἶναι ἐπὶ τὰς ἁφάς <b>pass</b> through the points of contact, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Biographus Perg. “Con.” 4.1">Refs 2nd c.AD+</a>]; εἶναι ἐπί τινι, see above 3 b. <br /><Level3><b>__C.IV.6</b></Level3> εἶναι πρός τινος <b>to be</b> in one's favour, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.10, 29, etc.">Refs 5th c.BC+</a>]; <b>to suit</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.2.11, etc.">Refs 5th c.BC+</a>]; εἶναι πρός τινι <b>engaged</b> in, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 84c, 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 5.31 ">Refs 5th c.BC+</a>]; πρὸς τοῖς ἰδίοις <b>mind</b> one's own affairs, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1309a6, “Ath.” 16.3; εἶναι πρὸς τὸ κωλύειν 2nd c.BC: Polybius Historicus 1.26.3 ">Refs 4th c.BC+</a>]; πρὸς τὸ πονεῖν[<a href="javascript:void(0)" title=" Teles p.46 H.; εἶναι περί τι 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.5.7, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.7</b></Level3> εἶναι παρά τινι or τινα, = παρειναι, [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 6.2.15, 5th c.BC: Herodotus Historicus 8.140.ά">Refs 5th c.BC+</a>] (assuming variant). <br /><Level3><b>__C.IV.8</b></Level3> εἶναι ὑπό τινα or τινι <b>to be</b> subject to.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.2.17 (assuming variant), 6.2.4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.9</b></Level3> περὶ τούτων ἐστίν that <b>is</b> the question, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 30. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.IV.10</b></Level3> εἶναι ἀπό.., in Geometry texts, <b>to be constructed</b> upon, [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ σφαίρας καὶ κυλίνδρου” 2.9, “Con.Sph.” 7. ">Refs 3rd c.BC+</a>]<br /><Level1><b>__D</b></Level1> ἐστί is very frequently omitted, mostly in the <i>present</i> <i>indicative</i> before certain predicates, as ἀνάγκη, ἄξιον, δυνατόν, εἰκός, ἕτοιμον, οἷόν τε, ῥᾴδιον, χρεών, etc., and after the <i>neuter</i> of Verbals in -τέος, and such forms as θαυμαστὸν ὅσον: less frequently with other persons and moods, εἰμί omitted, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 92, “Aj.” 813 ">Refs 5th c.BC+</a>]; εἶ, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.206 ">Refs 8th c.BC+</a>]; ἐσμέν, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 634 ">Refs 5th c.BC+</a>]; ἐστέ, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.463 ">Refs 8th c.BC+</a>]; εἰσί, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 499 (Lyric poetry), “IG” 2.778 B ">Refs 5th c.BC+</a>]; <i>subjunctive</i> ᾖ, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.376, 5th c.BC: Euripides Tragicus “Hippolytus” 659, 5th c.BC: Antipho Orator 5.32 ">Refs 8th c.BC+</a>]; <i>optative</i> εἴη, [<a href="javascript:void(0)" title=" “IG” 22.1183.12">Refs</a>]; <i>imperfect</i> ἦν, [<a href="javascript:void(0)" title="[prev. work]2.778 B ">Refs</a>]; <i>future</i> ἔσονται, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.394. ">Refs 8th c.BC+</a>]<br /><Level1><b>__E</b></Level1> the Inf. frequently seems redundant, <br /><Level3><b>__E.1</b></Level3> in phrases implying power or will to do a thing, ἑκὼν εἶναι (see. ἑκών) κατὰ δύναμιν εἶναι [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 2.32; εἰς δύναμιν εἶναι 5th-6th c.BC: Plato Philosophus “Politicus” 300c ">Refs 5th c.BC+</a>]; τὸ ἐπ᾽ ἐκείνοις εἶναι, <b>quantum in illis esset</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.48, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.5.9, compare 5th c.BC: Lysias Orator 13.58; τὸ ἐπὶ σφᾶς εἶναι 5th c.BC: Thucydides Historicus 4.28; τὸ κατὰ τοῦτον εἶναι 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.6.9; κατὰ τοῦτο εἶναι 5th-6th c.BC: Plato Philosophus “Protagoras” 317a ">Refs 5th c.BC+</a>]; τὸ τήμερον, τὸ νῦν εἶναι, [<a href="javascript:void(0)" title=" [prev. author] “Cra.” 396e, “La.” 201c, Theopomp. Comedy texts 98, Decrees cited in 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 31.2, etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__E.2</b></Level3> after Verbs of naming or choosing, σοφιστὴν ὀνομάζουσι τὸν ἄνδρα εἶναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 311e; σύμμαχόν μιν εἵλοντο εἶναι 5th c.BC: Herodotus Historicus 8.134 ">Refs 5th c.BC+</a>]; of giving, δῶκε ξεινήϊον εἶναι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.20. ">Refs 8th c.BC+</a>]<br /><Level1><b>__F</b></Level1> <i>imperfect</i> ἦνissts. used where other languages take the <i>present</i>, <br /><Level3><b>__F.1</b></Level3> after ἄρα, to express a fact which <b>is and has always been</b> the same, δέρμα δὲ ἀνθρώπου.. ἦν ἄρα σχεδὸν δερμάτων πάντων λαμπρότατον human skin then <b>it appears is</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.64; Κύπρις οὐκ ἄρ᾽ ἦν θεός 5th c.BC: Euripides Tragicus “Hippolytus” 359 ">Refs 5th c.BC+</a>]; ὡς ἄρ᾽ ἦσθ᾽ ἐμὸς πατὴρ ὀρθῶς[<a href="javascript:void(0)" title=" [prev. work] 1169; ἦ πολύμοχθον ἄρ᾽ ἦν γένος.. ἁμερίων [prev. author] “IA” 1330; ἦ στωμύλος ἦσθα 3rd c.BC: Theocritus Poeta Bucolicus 5.79 ">Refs 3rd c.BC+</a>]; so also when there is reference to a past thought, τουτὶ τί ἦ; what <b>is</b> this? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 157, compare 5th-6th c.BC: Plato Philosophus “Cratylus” 387c: so in the Aristotelian formula τὸ τί ἦν εἶναι (“APo.” 82b38, +others)">Refs 5th c.BC+</a>], used to express <b>the essential nature</b> of a thing, where τί ἦν (for ἐστί) takes the place of the <i>dative</i> in such phrases as τὸ ἀγαθῷ εἶναι, τὸ μεγέθει εἶναι, [<a href="javascript:void(0)" title=" “APr.” 67b12, “de An.” 429b10. ">Refs</a>]<br /><Level1><b>__G</b></Level1> ἐγώ εἰμι, in [<a href="javascript:void(0)" title=" LXX, pleonastic for ἐγώ, ἐγώ εἰμι οὐχ ἥμαρτον LXX.Judg.11.27, compare 6.18; also ἔσται πᾶς ἀποκτενεῖ με LXX.Gen.4.14. ">LXX</a>]	
G2072	ἔσοπτρον	esoptron	mirror	G:N-N	<b> εἴσοπτρον</b> <br /> (so [<a href="javascript:void(0)" title=" “CPR” 21.20 (3rd c.AD))">Refs 3rd c.AD+</a>], mostly in the form <u><b>ἔσοπτρον</b></u>, τό, (ὄψομαι) <b>looking-glass, mirror,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 7.14, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 12.2.9, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.85b, 139f, “Lyrica Alexandrina Adespota” 37.26, “Anacreontea” 6.3. ">Refs 5th c.BC+</a>]	
G2073	ἑσπέρα	hespera	evening	G:N-F	<b> ἑσπέρα</b>, <br /> <i>Ionic dialect</i> <b>ἑσπ-έρη</b>, ἡ, properly <i>feminine</i> of ἕσπερος: <br /><Level2><b>__I</b></Level2> (i.e. ὥρα), <b>evening,</b> ἑσπέρας <b>at eve,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.40, 5th c.BC: Eupolis Comicus 322, 5th-6th c.BC: Plato Philosophus “Phaedo” 59e, +others; τῆς ἑσπέρας 2nd c.AD: Alexander Rhetor 125.7; also ἑσπέρην 5th c.BC: Hippocrates Medicus “γυναικεῖα” 2.121 ">Refs 5th c.BC+</a>]; ἀπὸ ἑσπέρας εὐθύς just at <b>nightfall,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.112; ἄκρᾳ σὺν ἑσπέρᾳ 5th c.BC: Pindarus Lyricus “P.” 11.10 ">Refs 5th c.BC+</a>]; πρὸς ἑσπέραν towards <b>evening,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 1085, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.1.30, NT.Luke.24.29; εἰς ἑσπέραν 5th-6th c.BC: Plato Philosophus “Symposium” 223d ">NT+5th c.BC+</a>]; ἐπειδὴ ἑσπέρα ἦν[<a href="javascript:void(0)" title=" [prev. work] 220c; ἐπεὶ πρὸς ἑσπέραν ἦν 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.3.22; ἑσπέρας γιγνομένης 5th-6th c.BC: Plato Philosophus “Respublica” 621a ">Refs 5th c.BC+</a>]; περὶ ἑσπέραν βαθεῖαν late in <b>the evening,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.179e: _metaphorically_, ὁ βίος ἑσπέραν ἄγει">Refs 1st c.AD+</a>] life is wearing to its <b>eve,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 228; ἑ. βίον Anonymus cited in 4th c.BC: Aristoteles Philosophus “Poetica” 1457b24: _plural_, διχομήνιδες ἑσπέραι">Refs 4th c.BC+</a>] <b>evenings</b> when the moon is full, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 8(7).47. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <b>night,</b> μίαν ἑ. αὐλισάμενος [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Bellum Judaicum” 5.2.1. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> (i.e. χώρα) <b>the west,</b> πρὸς ἑσπέραν φέρει [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 1260; ἡ πρὸς ἑσπέρην [χώρη] 5th c.BC: Herodotus Historicus 1.82, compare 3.115; τὸ πρὸς ἑσπέρης [prev. author] 8.130, 132, 4.38; τὰ πρὸς ἑσπέραν 5th c.BC: Thucydides Historicus 6.2; τὴν ἀνατολὴν ποιεῖσθαι ἀφ᾽ ἑσπέρας 4th c.BC: Aristoteles Philosophus “Meteorologica” 345a3, compare 344b34 ">Refs 5th c.BC+</a>]; τὰ πνεύματα πνεῖ τῆς δείλης ἀπὸ τῆς ἑ. [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Ventis” 47 ">Refs 4th c.BC+</a>]: <i>metaphorically</i> in political sense, τὰ προφαινόμενα ἀπὸ τῆς ἑ. νέφη [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 5.104.9, compare 9.37.10: Ἑ., ἡ, ">Refs 2nd c.BC+</a>] the <b>Western Empire,</b> [<a href="javascript:void(0)" title=" 6th c.AD: Agathias Historicus et Epigrammaticus 4.29, 5.16. ">Refs 6th c.AD+</a>]	
G2074	Ἐσρώμ	Esrōm	Hezron	N:N-M-P	 <b>Ἑσρώμ </b><BR /> (Ἑσρών, Lk, l.with; Rec. Ἑσρ-), ὁ (Heb. חֶצְרוֹן, <ref='Gen.46.12'>Gen.46:12</ref>, <ref='Num.26.21'>Num.26:21</ref>, <ref='1Ch.25.1-31'>1Ch.25:1-31</ref>, al.), [in LXX both forms, ut supr. (cf. <i>ICC</i>, on Mt, l.with; WH, § 408) ;] <BR />Esrom (AV), Hezron (RV), an ancestor of Jesus: <ref='Mat.13.1-58'>Mat.13:1-58</ref>, <ref='Luk.3.35'>Luk.3:35</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2075	ἐστέ	este	you are	G:V	<b> εἰμί</b> <br />  (<b>sum</b>), <i>Aeolic dialect</i> <b>ἔμμι</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 2.15, 3rd c.BC: Theocritus Poeta Bucolicus 20.32 ">Refs 7th c.BC+</a>]; Cretan dialect <b>ἠμί</b> [<a href="javascript:void(0)" title=" “GDI” 4959a">Refs</a>]; <i>2nd pers.</i> <i><i>singular</i></i> εἶ, <i>Epic dialect</i> and <i>Ionic dialect</i> εἰς [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.388, +others, _Aeolic dialect_ ἔσσι">Refs 8th c.BC+</a>], <i>Epic dialect</i> and <i>Doric dialect</i> ἐσσί [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.176, 5th c.BC: Pindarus Lyricus “O.” 6.90, 5th c.BC: Sophron Comicus 134; ἐσί “GDI” 4959a ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἐστί, <i>Doric dialect</i> ἐντί [<a href="javascript:void(0)" title=" “IG” 12(1).677 (from Rhodes), 3rd c.BC: Theocritus Poeta Bucolicus 1.17, etc.">Refs 3rd c.BC+</a>]; <i>3rd.pers.</i> <i>dual</i> ἐστόν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.112 ">Refs 5th c.BC+</a>]; <i>1st pers.</i> <i>plural</i> ἐσμέν, <i>Epic dialect</i> and <i>Ionic dialect</i> εἰμέν (also in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 3.60), ἐμέν 3rd c.BC: Callimachus Epicus “Fragmenta” 294 ">Refs 5th c.BC+</a>], <i>Doric dialect</i> εἰμές [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 15.73, but ἠμέν “GDI” 5178.34 ">Refs 3rd c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> εἰσί (-ίν), <i>Epic dialect</i> and <i>Ionic dialect</i> ἔασι (-ιν) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.73, 6th c.BC: Xenophanes Poeta Philosophus 8.1, 5th-6th c.BC: Antimachus Colophonius Elegiacus et Epicus 29, 3rd c.BC: Herodas Mimographus 4.84 ">Refs 8th c.BC+</a>], <i>Doric dialect</i> ἐντί [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 1.24, 3rd c.BC: Theocritus Poeta Bucolicus 11.45, “IG” 9(1).32.22 (from Phocis), etc.: _imperative_ ἴσθι (ἔσθι 4th-5th c.BC: Hecataeus Milesius Historicus 361 1st c.AD: Josephus Historicus)">Refs 5th c.BC+</a>], <i>Epic dialect</i> and Lyric poetry also in <i>middle</i> form ἔσσο [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.200, 7th-6th c.BC: Sappho Lyrica 1.28, Macedonius Lyricus “Paean” 31, late Prose ἔσο 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.241d, 2nd c.AD: Marcus Antoninus Imperator 3.5, 3rd c.AD: Heliodorus Scriptor Eroticus 5.12, 3rd c.AD: Porphyrius Tyrius Philosophus “ad Marcellam - Porphyrii Opuscula” 34 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἔστω (ἤτω [<a href="javascript:void(0)" title=" LXX.Psa.103.31, and late Inscrr., “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 2664, +others; but in 5th-6th c.BC: Plato Philosophus “Respublica” 361c to be read ἴτω), _Doric dialect_ εἴτω, ἤτω, 4th c.AD: Heraclides Historicus cited in 12th c.AD: Eustathius Episcopus Thessalonicensis 1411.21, Elean ἤστω “Schwyzer” 424 ">LXX+5th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> ἔστωσαν, but ἔστων [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 5th-6th c.BC: Plato Philosophus “Respublica” 502a, ὄντων [prev. author] “Lg.” 879b ">Refs 8th c.BC+</a>], and early <i>Attic dialect</i> Inscrr., [<a href="javascript:void(0)" title=" “IG” 12.22, etc. (ἔστωσαν first in 2nd c.BC, [prev. work]22.1328), _Doric dialect_ ἐόντων [prev. work]1126: ">Refs 2nd c.BC+</a>]<i>subjunctive</i> ὦ, ᾖς, ᾖ, <i>Epic dialect</i> ἔω [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.18 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἔῃ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.300, +others (also ἔῃσι 2.366, +others, ᾖσι (ν) 19.202, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 294)">Refs 8th c.BC+</a>], also <i>Boeotian dialect</i> ἔνθω [<a href="javascript:void(0)" title=" “IG” 7.3172.165, μετείω 8th c.BC: Ilias Homerus Epicus “Illiad” 23.47 and perhaps εἴῃ 9.245, etc.">Refs 8th c.BC+</a>]; <i>Doric dialect</i> <i>3rd.pers.</i> <i>plural</i> ὦντι [<a href="javascript:void(0)" title=" “SIG” 940.3 (from Crete), ἔωντι “GDI” 5040.14 (from Hierapytna)">Refs</a>], <i>Boeotian dialect</i> ἴωνθι [<a href="javascript:void(0)" title=" “IG” 7.3171.46 (3rd c.BC): _optative_ εἴην, -ης (εἴησθα 6th c.BC: Theognis Elegiacus 715)">Refs 6th c.BC+</a>], -η, also ἔοις, ἔοι, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.284, 142, +others, compare 5th c.BC: Herodotus Historicus 7.6 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> εἴοισαν Ἀρχ. Ἐφ. [<a href="javascript:void(0)" title=" 1911.133 (from Gonni)">Refs</a>]; <i>3rd.pers.</i> <i>dual</i> εἴτην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Parmenides” 149e, “Sph.” 243e ">Refs 5th c.BC+</a>]; <i>1st pers.</i> <i>plural</i> εἶμεν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 921 (Lyric poetry), 5th-6th c.BC: Plato Philosophus ">Refs 5th c.BC+</a>]; <i>2nd pers.</i> <i>plural</i> εἶτε [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.195 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> εἶεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.372, etc., εἴησαν 5th c.BC: Herodotus Historicus 1.2, etc.">Refs 8th c.BC+</a>]; Elean ἔα, ={εἴη}, [<a href="javascript:void(0)" title=" “SIG” 9 (6th c.BC), and σύν-εαν, ={συνεῖεν}, “GDI” 1149 (6th c.BC): ">Refs 6th c.BC+</a>]<i>infinitive</i> εἶναι, [<a href="javascript:void(0)" title=" 4th c.AD(?): Arcadius Grammaticus ἦναι “SIG” 306.9 (Tegea, 4th c.BC)">Refs 4th c.BC+</a>]; <i>Epic dialect</i> ἔμμεναι (also <i>Aeolic dialect</i> ἔμμεν᾽ [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 34), ἔμμεν (also 5th c.BC: Pindarus Lyricus “P.” 6.42, 5th c.BC: Sophocles Tragicus “Antigone” 623 (Lyric poetry)), ἔμεναι, ἔμεν, also ἔμειν “SIG” 1166 (from Dodona)">Refs 7th c.BC+</a>]; <i>Doric dialect</i> εἶμεν Foed. cited in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.77, 79, “IG” 7.1.7 (from Megara), ἦμεν “Test.Epict.” 5.16, “Tab.Heracl.” 1.75, Cretan dialect ἦμεν or ἤμην “Leg.Gort.” 1.15, +others, “GDI” 4998i 2, +others, Megarian dialect εἴμεναι 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 775, εἴμειν “IG” 12(1).155.100 (from Rhodes), 14.952 (from Agrigentum); εἶν [prev. work] 12(9).211.10 (from Eretria), “SIG” 135.4 (from Olynthus), etc.: ">Refs 5th c.BC+</a>]<i>participle</i> ὤν, <i>Epic dialect</i> ἐών, ἐοῦσα, ἐόν, [<a href="javascript:void(0)" title=" 5th c.AD: Cypria ἰών “Inscription Cyprian dialect” 135.23 H.">Refs 5th c.AD+</a>]; <i>Boeotian dialect</i> <i>feminine</i> ἰῶσα [<a href="javascript:void(0)" title=" “IG” 7.3172.116 (Orchom.)">Refs</a>], <i>Aeolic dialect</i> and <i>Doric dialect</i> <i>feminine</i> ἔσσα [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 75.4, “IG” 4.952.2 (Epid.), 3rd c.BC: Theocritus Poeta Bucolicus 28.16, ἐοῖσα 5th c.BC: Pindarus Lyricus “P.” 4.265, ἔασσα “Lyrica Alexandrina Adespota” 9, Diotogenes Philosophus cited in 5th c.AD: Stobaeus, Joannes 4.7.62, εὖσα Erinna Lyrica 5.5 ">Refs 7th c.BC+</a>] (also <i>Ionic dialect</i>, [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 5.16, εὔντων 2.85), ἐᾶσα 5th-4th c.BC: Timaeus Locrus Philosophus 96d, “IG” 5(1).1470.8 (from Messene), ἴαττα “Leg.Gort.” 8.47; _accusative_ _sing._ εὖντα 3rd c.BC: Theocritus Poeta Bucolicus 2.3 ">Refs 5th c.BC+</a>]; <i>nominative</i> <i><i>singular</i></i> εἴς in [<a href="javascript:void(0)" title=" 4th c.AD: Heraclides Historicus cited in 12th c.AD: Eustathius Episcopus Thessalonicensis 1756.13, _plural_ ἔντες “Tab.Heracl.” 1.117; _dative_ _plural_ ἔντασσι [prev. work]104; _genitive_ _plural_ παρ-έντων 7th c.BC: Alcman Lyricus 64 ">Refs 7th c.BC+</a>]: <i>imperfect</i> ἦν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.77, etc., _Epic dialect_ ἔον">Refs 8th c.BC+</a>] (also <i>Aeolic dialect</i>, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 127, 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in 1787 “fragment” 3 ii 21), in _Attic dialect_ ἦ">Refs 7th c.BC+</a>] (uncertain in <i>Aeolic dialect</i>, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 14.9), 5th-6th c.BC: Aristophanes Comicus “Plutus” 77, 5th-6th c.BC: Plato Philosophus “Phaedo” 61b, etc., but usually altered to ἦν in codices (and ἦν">Refs 7th c.BC+</a>] is required by metre in [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 280), _contraction_ from _Epic dialect_ and _Ionic dialect_ ἦα (8th c.BC: Ilias Homerus Epicus “Illiad” 5.808, +others, “IG” 12(8).449.2 (from Thasos)">Refs 8th c.BC+</a>], whence Hom.and later <i>Ionic dialect</i> ἔᾱ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.321, +others, ἔας 5th c.BC: Herodotus Historicus 1.187, ἔατε [prev. author] 4.119)">Refs 8th c.BC+</a>]; <i>Epic dialect</i> <i>3rd.pers.</i> <i><i>singular</i></i> ἦεν, always with ν in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>]; ἔην as <i>1st pers.</i> <i><i>singular</i></i>, only [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.762 (assuming variant, +others ἔον), frequently as _3rd.pers._ _sing._ (generally before a consonant, so that ἔεν is possible), sometimes also ἤην">Refs 8th c.BC+</a>]; <i>2nd pers.</i> <i><i>singular</i></i> ἦσθα, later ἦς (which is variant in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 1.26), sometimes in LXX (LXX.Judg.11.35, LXX.Ruth.3.2, +others), compare 5th-6th c.BC: Plato Philosophus “Axiochus” 365e, Erinna Lyrica 4.4, NT.Matt.25.21, +others, ἦσθας 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 156, _Epic dialect_ ἔησθα">NT+5th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἦν, <i>Epic dialect</i> ἔην, ἤην, ἦεν (see. above), <i>Doric dialect</i> and <i>Aeolic dialect</i> ἦς [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 30.1, 5th c.BC: Epicharmus Comicus 102, 5th c.BC: Sophron Comicus 59, 3rd c.BC: Theocritus Poeta Bucolicus 2.90, “SIG” 241.145 (Delph.)">Refs 7th c.BC+</a>]; <i>3rd.pers.</i> <i>dual</i> ἤστην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.10, 5th c.BC: Euripides Tragicus “Hippolytus” 387, 5th-6th c.BC: Aristophanes Comicus “Equites” 982, 5th-6th c.BC: Plato Philosophus “Euthydemus” 272a, +others">Refs 8th c.BC+</a>]; <i>Doric dialect</i> <i>1st pers.</i> <i>plural</i> ἦμες [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lycurgus” 21 ">Refs 1st c.AD+</a>]; <i>2nd pers.</i> <i>plural</i> ἦτε [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthydemus” 276c, ἦστε 5th-6th c.BC: Aristophanes Comicus “Pax” 821, “Ec.” 1086 ">Refs 5th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> ἦσαν, <i>Ionic dialect</i> and poetical ἔσαν (in [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 321, 825, ἦν is not _plural_ for ἦσαν">Refs 8th c.BC+</a>], but is rather a peculiarity of syntax, see below see, but is <i>3rd.pers.</i> <i>plural</i> in [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 46, +others, “SIG” 560.15 (Epidamnus, 3rd c.BC))">Refs 5th c.BC+</a>]; <i>Aeolic dialect</i> ἔον [<a href="javascript:void(0)" title=" “Schwyzer” 644.12; later ἤμην “PSI” 4.362.21 (3rd c.BC), “SIG” 527.46 (Crete, 3rd c.BC), “IGRom.” 4.1740 (from Cyme), always in LXX as LXX.Bar.1.19, cf. NT.Matt.23.30, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.174a, etc., and sometimes in codices of earlier writers, 5th c.BC: Lysias Orator 7.34, “Tragica Adespota” 124 (cited from 5th c.BC: Euripides Tragicus “Helena” 931 by 4th-5th c.AD: Choeroboscus Grammaticus and from [prev. author] “Tr.” 474 by Aps.), 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.1.9, 4th c.BC: Hyperides Orator “adv. Athenogenem” 26 ">NT+5th c.BC+</a>], <i>2nd pers.</i> <i><i>singular</i></i> ἦσο [<a href="javascript:void(0)" title=" “epigram Gr.” 379 (from Aezani)">Refs</a>], <i>3rd.pers.</i> <i><i>singular</i></i> ἦστο [<a href="javascript:void(0)" title=" “Supp.epigram” 1.455.7 (from Phrygia)">Refs</a>], <i>1st pers.</i> <i>plural</i> ἤμεθα [<a href="javascript:void(0)" title=" “PPetr.” 2p.11 (3rd c.BC), LXX.Bar.1.19, LXX.1Ki.25.16, NT.Eph.2.3 ">NT+3rd c.BC+</a>]; <i>subjunctive</i> ὦμαι [<a href="javascript:void(0)" title=" “PBaden” 48.12 (2nd c.BC), ἦται “GDI” , ἦνται probably in “IG” 5(1).1390.83 (from Andania)">Refs 2nd c.BC+</a>]; <i>Ionic dialect</i> and <i>Epic dialect</i> also ἔσκον, used by [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 656 (Lyric poetry): ">Refs 4th c.BC+</a>]<i>future</i> ἔσομαι, ἔσται, <i>Epic dialect</i> and <i>Aeolic dialect</i> also ἔσσομαι, ἔσεται, ἔσσετα; <i>Aeolic dialect</i> <i>2nd pers.</i> <i><i>singular</i></i> ἔσσῃ probably in [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 67, 87; _Doric dialect_ 2 and _3rd.pers._ _sing._ ἐσσῇ, ἐσσεῖται, 8th c.BC: Ilias Homerus Epicus “Illiad” 2.393, 13.317, 3rd c.BC: Theocritus Poeta Bucolicus 10.5, _3rd.pers._ _plural_ ἐσσοῦνται Foed. cited in 5th c.BC: Thucydides Historicus 5.77 codices (but ἔσσονται “Tab.Heracl.” 1.113)">Refs 8th c.BC+</a>], <i>infinitive</i> ἐσσεῖσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 57.">Refs 5th c.BC+</a>] —All forms of the <i>present</i> <i>indicative</i> are enclitic (except <i>2nd pers.</i> <i><i>singular</i></i> εἶ and <i>3rd.pers.</i> <i>plural</i> ἔασι); but <i>3rd.pers.</i> <i><i>singular</i></i> is written ἔστι when it begins a sentence or verse, or when it immediately follows οὐκ, καί, εἰ, ὡς, ἀλλά, or τοῦτ᾽, Hdn.Gr.[<a href="javascript:void(0)" title=" 1.553 (also μή _accusative_ to “Etymologicum Magnum” 301.3)">Refs</a>]; later Grammars  wrote ἔστι as <i>substantive</i> Verb, [<a href="javascript:void(0)" title=" 9th c.AD: Photius Legal icographus, etc., 12th c.AD: Eustathius Episcopus Thessalonicensis 880.22. ">Refs 9th c.AD+</a>]<br /><Level1><b>__A</b></Level1> as the <i>substantive</i> Verb, <br /><Level2><b>__A.I</b></Level2> of persons, <b>exist</b>, οὐκ ἔσθ᾽ οὗτος ἀνήρ, οὐδ᾽ ἔσσεται [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.437 ">Refs 8th c.BC+</a>]; ἔτ᾽ εἰσί they <b>are</b> still <b>in being</b>,[<a href="javascript:void(0)" title=" 15.433, compare 5th c.BC: Sophocles Tragicus “Philoctetes” 445, etc.; τεθνηῶτος.. μηδ᾽ ἔτ᾽ ἐόντος 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.289 ">Refs 8th c.BC+</a>]; οὐκέτ᾽ ἐστί he <b>is</b> no more, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 1162 ">Refs 5th c.BC+</a>]; οὐδὲ δὴν ἦν he <b>was</b> not long-<b>lived</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.131 ">Refs 8th c.BC+</a>]; ὁ οὐκ ὤν, οἱ οὐκ ὄντες, of <b>those who are</b> no more, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.45, 44 ">Refs 5th c.BC+</a>]; οἱ ὄντες the <b>living</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 9.29.2 ">Refs 2nd c.BC+</a>]; ὁ ὤν the [<a href="javascript:void(0)" title=" “Eternal”, LXX.Exo.3.14, +others, 1st c.AD: Philo Judaeus 1.289; θεοὶ αἰὲν ἐόντες 8th c.BC: Ilias Homerus Epicus “Illiad” 1.290 ">LXX+8th c.BC+</a>]; ἐσσόμενοι <b>posterity</b>,[<a href="javascript:void(0)" title=" 2.119; κἀγὼ γὰρ ἦ ποτ᾽, ἀλλὰ νῦν οὐκ εἴμ᾽ ἔτι 5th c.BC: Euripides Tragicus “Hecuba” 284 ">Refs 5th c.BC+</a>]; ὡς ἂν εἶεν ἅνθρωποι <b>might continue in being</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 190c; ζώντων καὶ ὄντων Ἀθηναίων 4th c.BC: Demosthenes Orator 18.72, compare 4th c.BC: Aristoteles Philosophus “de Generatione et Corruptione” 318b25 ">Refs 5th c.BC+</a>]; of things, εἰ ἔστι ἀληθέως [ἡ τράπεζα] [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.17, etc. ">Refs 5th c.BC+</a>]; of cities, ὄλωλεν, οὐδ᾽ ἔτ᾽ ἐστὶ Τροία [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 1292, compare “Heracl.” 491 ">Refs 5th c.BC+</a>]; δοκεῖ μοι Καρχηδόνα μὴ εἶναι <b>censeo Carthaginem esse delendam</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Ma.” 27 ">Refs 1st c.AD+</a>]; ἂν ᾖ τὸ στράτευμα <b>be in existence</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 8.17 ">Refs 4th c.BC+</a>]; of money, <b>to be in hand</b>, τῶν ὄντων χρημάτων καὶ τῶν προσιόντων [<a href="javascript:void(0)" title=" “IG” 12.91.25 ">Refs</a>]; τὰ ὄντα <b>property</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 511a, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Antonius” 24, etc.">Refs 5th c.BC+</a>]; τὸ ἐσόμενον ἐκ.. <b>future revenue</b> from.., [<a href="javascript:void(0)" title=" “BCH” 46.420 (Olymos, 1st c.BC) ">Refs 1st c.BC+</a>]; of place, τὴν οὖσαν ἐκκλησίαν the <b>local</b> church, [<a href="javascript:void(0)" title=" NT.Act.13.1 ">NT</a>]; of time, τοῦ ὄντος μηνός in the <b>current</b> month, [<a href="javascript:void(0)" title=" “BGU” 146.4, etc.">Refs</a>]; <b>in office</b>, ἱερέων τῶν ὄντων [<a href="javascript:void(0)" title=" “PPar.” 5.4 (2nd c.BC)">Refs 2nd c.BC+</a>]; αἱ οὖσαι [ἐξουσίαι] the powers <b>that be, Ep. Rom.</b>[<a href="javascript:void(0)" title=" 13.1. ">Refs</a>]<br /><Level2><b>__A.II</b></Level2> of the <b>real</b> world, <b>be</b>, opposed to become, γίγνεται πάντα ἃ δή φαμεν εἶναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 152d, etc.">Refs 5th c.BC+</a>]; τὸ ὄν [<a href="javascript:void(0)" title=" “Being”, 4th-5th c.BC: Parmenides Poeta Philosophus 8.35, 5th c.BC: Protagoras Philosophus 2, 5th-6th c.BC: Plato Philosophus “Timaeus” 27d, etc.">Refs 5th c.BC+</a>]; opposed to τὸ μὴ ὄν, [<a href="javascript:void(0)" title=" 5th c.BC: Gorgias Rhetor et Sophista “fragment” 3 4th c.BC: Demosthenes Orator, etc.; οὐδὲν γίνεται ἐκ τοῦ μὴ ὄντος 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.5U.; ἐξ οὐκ ὄντων ἐποίησεν αὐτὰ ὁ θεός LXX.2Mac.7.28 ">LXX+5th c.BC+</a>]; τὰ ὄντα the <b>world of things</b>, [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 7, 5th c.BC: Empedocles Poeta Philosophus 129.5, etc.">Refs 5th c.BC+</a>]; ὄν<i>indeclinable</i>, τῶν ὂν εἰδῶν species <b>of Being</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 6.2.10. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__A.II.2</b></Level3> of circumstances, events, etc., <b>to happen</b>, τά τ᾽ ἐόντα, τά τ᾽ ἐσσόμενα, πρό τ᾽ ἐόντα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.70; ἡ ἐσβολὴ ἔμελλεν ἔσεσθαι 5th c.BC: Thucydides Historicus 2.13, etc.">Refs 8th c.BC+</a>]; τῆς προδοσίας οὔσης since treachery <b>was there</b>, [<a href="javascript:void(0)" title=" [prev. author] 4.103 ">Refs</a>]; ἕως ἂν ὁ πόλεμος ᾖ so long as it <b>last</b>, [<a href="javascript:void(0)" title=" [prev. author] 1.58; αἱ σπονδαὶ ἐνιαυτὸν ἔσονται [prev. author] 4.118 ">Refs</a>]; τί ἐστι; what <b>is</b> it? what's the matter? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 193 ">Refs 5th c.BC+</a>]; τί οὖν ἦν τοῦτ; how <b>came</b> it <b>to pass</b>? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 58a: repeated with a _relative_ to avoid a positive assertion, ἔστι δ᾽ ὅπῃ νῦν ἔ.">Refs 5th c.BC+</a>] things <b>are</b> as they <b>are</b>, i.e. are ill, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 67. ">Refs 4th c.BC+</a>]<br /><Level2><b>__A.III</b></Level2> <b>be the fact</b> or <b>the case</b>, διπλασίαν ἂν τὴν δύναμιν εἰκάζεσθαι ἤ ἐστιν twice as large as it <b>really is</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.10 ">Refs 5th c.BC+</a>]; αὐτὸ ὅ ἐστι καλόν beauty <b>in its essence</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 211c, compare “Phd.” 74b ">Refs 5th c.BC+</a>]; frequently in <i>participle</i>, τὸν ἐόντα λόγον λέγειν or φαίνειν the <b>true</b> story, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.95, 116 ">Refs 5th c.BC+</a>]; τῷ ἐόντι χρήσασθαι tell the <b>truth</b>,[<a href="javascript:void(0)" title=" [prev. work] 30; τὰ ὄντα ἀπαγγέλλειν 5th c.BC: Thucydides Historicus 7.8 ">Refs 5th c.BC+</a>]; σκῆψιν οὐκ οὖσαν, λόγον οὐκ ὄντα, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 584, 5th-6th c.BC: Aristophanes Comicus “Ranae” 1052 ">Refs 5th c.BC+</a>]; τῷ ὄντι <b>in reality, in fact</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 328d, etc.">Refs 5th c.BC+</a>]; to apply a quotation to a case in point, τῷ ὄντι κλαυσίγελως <b>real</b> 'smiles through tears' (with allusion to [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.484), 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.2.9, compare 5th-6th c.BC: Plato Philosophus “Laches” 196d ">Refs 8th c.BC+</a>]; κατὰ τὸ ἐόν according to the <b>fact, right</b>ly, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.97 ">Refs 5th c.BC+</a>]; πᾶν τὸ ἐόν the whole <b>truth</b>, [<a href="javascript:void(0)" title=" [prev. author] 9.11; τοῦ ἐόντος ἀποτεύξεται 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 2. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.IV</b></Level2> followed by the <i>relative</i>, οὐκ ἔστιν ὅς or ὅστις <b>no one</b>, οὐκ ἔσθ᾽ ὃς.. ἀπαλάλκοι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.348; οὐκ ἔ. οὐδεὶς ὅς 5th c.BC: Euripides Tragicus “Electra” 903 ">Refs 8th c.BC+</a>]; οὐκ ἔ. ὅτῳ, ={οὐδενί}, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 293 (_anapaest meter_), compare 989: frequently in _plural_, εἰσὶν οἵ">Refs 4th c.BC+</a>], = Latin <i>sunt qui</i>, used exactly like{ἔνιοι}, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.88, 7.44, 5th-6th c.BC: Plato Philosophus “Meno” 77d, “Grg.” 503a, etc. (εἰσί τινες οἵ.. 5th c.BC: Thucydides Historicus 3.24)">Refs 5th c.BC+</a>]; ἐστὶν ἃ χωρία, πολίσματα, [<a href="javascript:void(0)" title=" [prev. author] 1.12, 65; ἐστὶν ἃ εἰπεῖν [prev. author] 2.67; ἦσαν οἵ 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.2.14 ">Refs 5th c.BC+</a>]; the <i><i>singular</i></i> Verb is used even with <i>masculine</i> and <i>feminine</i> <i>plural</i>, ἐστὶν οἵ, αἵ, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 1, “VC” 4, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.3.16 ">Refs 5th c.BC+</a>]; more frequently in oblique cases, ποταμῶν ἐστὶ ὧν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.187; ἐστὶν ἀφ᾽ ὧν 5th c.BC: Thucydides Historicus 8.65 ">Refs 5th c.BC+</a>]; ἐστὶ παρ᾽ οἷς, ἐστὶν ἐν οἷς, [<a href="javascript:void(0)" title=" [prev. author] 1.23, 5.25: in questions ὅστις is used, ἔστιν ἥντινα δόξαν.. ἀπεκρίνατ; 5th-6th c.BC: Plato Philosophus “Meno” 85b: with _relative_ Particles, ἐστὶν ἔνθα">Refs 5th c.BC+</a>], = Latin <i>est ubi</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.4.15, etc.">Refs 5th c.BC+</a>]; ἐ. ὅπῃ, ἔσθ᾽ ὅπου, <b>some</b>how, <b>some</b>where, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 331d, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 517, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 448, etc.">Refs 5th c.BC+</a>]; in questions expecting a <i>negative</i> answer, ἐ. ὁπόθεν, ὅπω; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 35a, “R.” 493e, etc.; οὐ γάρ ἐσθ᾽ ὅπως 5th c.BC: Pindarus Lyricus “Fragmenta.” 61, compare 5th c.BC: Herodotus Historicus 7.102, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 620 ">Refs 5th c.BC+</a>]; οὐκ ἔ. ὅπως οὐ <b>in any case, necessarily</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 188; οὐκ ἔ. ὡς 5th-6th c.BC: Plato Philosophus “Meno” 76e, etc.">Refs 5th c.BC+</a>]; ἐ. ὅτε, ἔσθ᾽ ὅτε, <b>some</b>times, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 180.2, 5th c.BC: Sophocles Tragicus “Ajax” 56, 5th c.BC: Thucydides Historicus 7.21, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.V</b></Level2> ἦν is sometimes used with <i>plural</i> <i>masculine</i> and <i>feminine</i>, usually at the beginning of a sentence, <b>there was</b>, τῆς δ᾽ ἦν τρεῖς κεφαλαί [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 321; (but in ἦν δ᾽ ἐρῳδιοί τε πολλοί 5th c.BC: Epicharmus Comicus 46, compare 59, +others, it may be taken as _Doric dialect_ _3rd.pers._ _plural_)">Refs 8th c.BC+</a>]; ἦν δ᾽ ἀμφίπλεκτοι κλίμακες [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 520 (Lyric poetry)">Refs 5th c.BC+</a>]; ἦν ἄρα κἀκεῖνοι ταλακάρδιοι epigram cited in [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.184; less frequently ἔστι, ἔστι δὲ μεταξὺ.. ἑπτὰ στάδιοι 5th c.BC: Herodotus Historicus 1.26, compare 7.34; ἔστι.. ἄρχοντές τε καὶ δῆμος 5th-6th c.BC: Plato Philosophus “Respublica” 463a ">Refs 5th c.BC+</a>]; before dual Nouns, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 58, 5th-6th c.BC: Plato Philosophus “Gorgias” 500d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.VI</b></Level2> ἔστι <i>impersonal</i>, with <i>infinitive</i>, <b>it is possible</b>, ἔστι γὰρ ἀμφοτέροισιν ὀνείδεα μυθήσασθαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.246; ἔστι μὲν εὕδειν, ἔστι δὲ τερπομένοισιν ἀκούειν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.392 ">Refs 8th c.BC+</a>]; εἴ τί πού ἐστι (i.e. πιθέσθαι)[<a href="javascript:void(0)" title=" 4.193; τοιάδε.. ἐστὶν ἀκοῦσαι 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1055 (_anapaest meter_); ἔστι τεκμήρια ὁρᾶν 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.2.13, compare 5th-6th c.BC: Aristophanes Comicus “Ranae” 1163, 4th c.BC: Aeschines Orator 3.105, 4th c.BC: Demosthenes Orator 18.272, 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 53.6, etc.">Refs 5th c.BC+</a>]; so in <i>imperative</i>, <i>optative</i>, and <i>subjunctive</i>, ἔστω ἀποφέρεσθαι τῷ βουλομένῳ [<a href="javascript:void(0)" title=" “IG” 12.10.7; μυρία ἂν εἴη λέγειν 5th-6th c.BC: Plato Philosophus “Politicus” 271e; ὅπως ἂν ᾖ δρᾶν “IG” 2.1054.91: more frequently in _negative_ clauses, 8th c.BC: Ilias Homerus Epicus “Illiad” 6.267, etc.">Refs 8th c.BC+</a>]; followed by ὥστε with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 656 ">Refs 5th c.BC+</a>]: with <i>accusative</i> et <i>infinitive</i>, ἁδόντα δ᾽ εἴη με τοῖς ἀγαθοῖς ὁμιλεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 2.96; ἔστιν ἐκπεσεῖν ἀρχῆς Δία 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 757 ">Refs 5th c.BC+</a>]: sometimes not <i>impersonal</i> in this sense, θάλασσα δ᾽ οὐκέτ᾽ ἦν ἰδεῖν [<a href="javascript:void(0)" title=" [prev. author] “Pers.” 419. ">Refs</a>]<br /><Level4><b>__A.VI.b</b></Level4> ἔστω in argument, <b>let it be granted</b>, ἔστω τοῦτο ἀληθὲς εἶναι [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 25; ἔστω σοι τοῦθ᾽ οὕτως 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.987b; ἔστω εἶναί τινα τοιοῦτον 4th c.BC: Demosthenes Orator Chr.74.24. ">Refs 4th c.BC+</a>]<br /><Level1><b>__B</b></Level1> most frequently, <b>to be</b>, the Copula connecting the predicate with the Subject, both being in the same case: hence, <b>signify, import</b>, τὸ γὰρ εἴρειν λέγειν ἐστίν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 398d ">Refs 5th c.BC+</a>]; especially in the phrase τοῦτ᾽ ἔστι, <b>hoc est</b>; Σκαιόλαν, ὅπερ ἐστὶ Λαϊόν [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Publicola” 17: with numerals, τὰ δὶς πέντε δέκα ἐστίν">Refs 1st c.AD+</a>] twice five <b>are</b> ten, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.4.7 ">Refs 5th c.BC+</a>]; εἶναί τις or τι, <b>to be</b> somebody, something, <b>be</b> of some consequence, see at {τι; οὐδὲν εἶναι} [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 562d, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> <i>periphrastic</i> with the Participle to represent the finite Verb: with <i>perfect</i> <i>participle</i> once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, τετληότες εἰμέν, for τετλήκαμεν, 8th c.BC: Ilias Homerus Epicus “Illiad” 5.873 ">Refs 8th c.BC+</a>]; so in Trag. and <i>Attic dialect</i>, ἦν τεθνηκώς, for ἐτεθνήκει, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 869 ">Refs 4th c.BC+</a>]; ἔσται δεδορκώς[<a href="javascript:void(0)" title=" [prev. work] 1179; εἰμὶ γεγώς 5th c.BC: Sophocles Tragicus “Ajax” 1299; πεφυκός ἐστι 5th-6th c.BC: Aristophanes Comicus “Aves” 1473; δεδρακότες εἰσίν 5th c.BC: Thucydides Historicus 3.68; κατακεκονότες ἔσεσθε 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.6.36 ">Refs 5th c.BC+</a>]: with <i>aorist</i> <i>participle</i>, once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, βλήμενος ἦν 8th c.BC: Ilias Homerus Epicus “Illiad” 4.211 ">Refs 8th c.BC+</a>]; so προδείσας εἰμί, οὐ σιωπήσας ἔσε; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 90, 1146, compare 4th-5th c.BC: Aeschylus Tragicus “Supplices” 460 ">Refs 5th c.BC+</a>]: with <i>present</i> <i>participle</i>, ἦν προκείμενον [<a href="javascript:void(0)" title=" [prev. author] “Pers.” 371; φεύγων Ὀρέστης ἐστίν [prev. author] “Ch.” 136; εἴην οὐκ ἂν εὖ φρονῶν 5th c.BC: Sophocles Tragicus “Ajax” 1330 ">Refs 5th c.BC+</a>]; τί δ᾽ ἐστί.. φέρο; [<a href="javascript:void(0)" title=" [prev. author] “OT” 991, compare 274, 708; λέγων ἐστίν τις 5th c.BC: Euripides Tragicus “Hecuba” 1179; ἦν τίς σ᾽ ὑβρίζων [prev. author] “HF” 313; πόρρω ἤδη εἶ πορευόμενος 5th-6th c.BC: Plato Philosophus “Lysis” 204b; βαδίζων εἰμί 5th-6th c.BC: Aristophanes Comicus “Ranae” 36; frequently in 5th c.BC: Herodotus Historicus, ἦσαν ἱέντες 1.57, +others; even εἰσὶ διάφοροι ἐόντες 3.49 (assuming variant):">Refs 5th c.BC+</a>] — if the _Article_ is joined with the Part., the noun is made emphatic, Κᾶρές εἰσι οἱ καταδέξαντες the persons who showed her <b>were</b> Carians, [<a href="javascript:void(0)" title=" [prev. author] 1.171; αὐτὸς ἦν ὁ μαρτυρῶν 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 798; δόλος ἦν ὁ φράσας 5th c.BC: Sophocles Tragicus “Electra” 197 (_anapaest meter_). ">Refs 5th c.BC+</a>]<br /><Level1><b>__C</b></Level1> εἶναι is frequently modified in sense by the addition of <i>adverbs</i>, or the cases of Nouns without or with Preps.: <br /><Level2><b>__C.I</b></Level2> εἶναι with <i>adverbs</i>, where the <i>adverb</i> often merely represents a Noun and stands as the predicate, ἅλις δέ οἱ ἦσαν ἄρουραι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.122, etc.">Refs 8th c.BC+</a>]; ἀκέων, ἀκήν εἶναι, <b>to be</b> silent,[<a href="javascript:void(0)" title=" 4.22, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.82; σῖγα πᾶς ἔστω λεώς 5th c.BC: Euripides Tragicus “Hecuba” 532; διαγνῶναι χαλεπῶς ἦν ἄνδρα ἕκαστον 8th c.BC: Ilias Homerus Epicus “Illiad” 7.424 ">Refs 8th c.BC+</a>]; ἀσφαλέως ἡ κομιδὴ ἔσται <b>will go on</b> safely, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.134 ">Refs 5th c.BC+</a>]; ἐγγύς, πόρρω εἶναι, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.88, 5th-6th c.BC: Plato Philosophus “Protagoras” 356e: frequently _impersonal_ with words implying good or ill fortune, Κουρήτεσσι κακῶς ἦν">Refs 5th c.BC+</a>] <b>it fared</b> ill with them, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.551; εὖ γὰρ ἔσται 5th c.BC: Euripides Tragicus “Medea” 89, compare 5th-6th c.BC: Aristophanes Comicus “Plutus” 1188, etc.; ἡδέως ἂν αὐτοῖς εἴη 4th c.BC: Demosthenes Orator 59.30. ">Refs 8th c.BC+</a>]<br /><Level2><b>__C.II</b></Level2> with <i>genitive</i>, to express descent or extraction, πατρὸς δ᾽ εἴμ᾽ ἀγαθοῖο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.109; αἵματός εἰς ἀγαθοῖο 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.611, compare 5th c.BC: Herodotus Historicus 3.71, 5th c.BC: Thucydides Historicus 2.71, etc.; πόλεως μεγίστης εἶ 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.3.19. ">Refs 8th c.BC+</a>]<br /><Level4><b>__C.II.b</b></Level4> to express the material of which a thing is made, ἡ κρηπίς ἐστι λίθων μεγάλων <b>consists of</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.93; τῆς πόλιος ἐούσης δύο φαρσέων [prev. work] 186 ">Refs 5th c.BC+</a>]; τοιούτων ἔργων ἐστὶ ἡ τυραννίς <b>is made up of</b>.., [<a href="javascript:void(0)" title=" [prev. author] 5.92 ">Refs</a>].ή, etc. <br /><Level4><b>__C.II.c</b></Level4> to express the class to which a person or thing belongs, εἶ γὰρ τῶν φίλων <b>you are one of</b> them, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 345; ἐτύγχανε βουλῆς ὤν 5th c.BC: Thucydides Historicus 3.70; ὅσοι ἦσαν τῶν προτέρων στρατιωτῶν [prev. author] 7.44; Κριτίας τῶν τριάκοντα ὤν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.31 ">Refs 5th c.BC+</a>]; ἔστι τῶν αἰσχρῶν <b>it is in the class of</b> disgraceful things, i. e. <b>it is</b> disgraceful, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 2.2. ">Refs 4th c.BC+</a>]<br /><Level4><b>__C.II.d</b></Level4> to express that a thing belongs to another, Τροίαν Ἀχαιῶν οὖσαν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 269; τὸ πεδίον ἦν μέν κοτε Χορασμίων 5th c.BC: Herodotus Historicus 3.117, etc.">Refs 5th c.BC+</a>]: hence, <b>to be of the party of</b>, ἦσαν.. τινὲς μὲν φιλίππου, τινὲς δὲ τοῦ βελτίστου [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 9.56, compare 37.53 ">Refs 4th c.BC+</a>]; <b>to be de pendent upon</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 737, etc.">Refs 5th c.BC+</a>]; <b>to be at the mercy of</b>, ἔστι τοῦ λέγοντος, ἢν φόβους λέγῃ [<a href="javascript:void(0)" title=" [prev. author] “OT” 917. ">Refs</a>]<br /><Level4><b>__C.II.e</b></Level4> to express one's duty, business, custom, nature, and the like, οὔτοι γυναικός ἐστι <b>'tis</b> not a woman's <b>part</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 940; τὸ ἐπιτιμᾶν παντὸς εἶναι 4th c.BC: Demosthenes Orator 1.16 ">Refs 4th c.BC+</a>]; τὸ δὲ ναυτικὸν τέχνης ἐστίν <b>is matter of</b> art, <b>requires</b> art, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.142, compare 83. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.II.f</b></Level4> in LXX, <b>to be occupied about</b>, ἦσαν τοῦ θύειν [<a href="javascript:void(0)" title=" LXX.2Ch.30.17 ">LXX</a>]; ἔσεσθαι, with <i>genitive</i>, <b>to be about to</b>, ἐσόμεθα τοῦ σῶσαί σε [<a href="javascript:void(0)" title=" LXX.2Ki.10.11. ">LXX</a>]<br /><Level2><b>__C.III</b></Level2> with the <i>dative</i>, ἐστί μοι I <b>have</b>, frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__C.III.2</b></Level3> with two datives., σφίσι τε καὶ Ἀθηναίοισι εἶναι οὐδὲν πρῆγμα that they and the Athenians <b>have</b> nothing <b>to do</b> one with another, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.84; μηδὲν εἶναι σοὶ καὶ φιλίππῳ πρᾶγμα 4th c.BC: Demosthenes Orator 18.283 ">Refs 5th c.BC+</a>]; more shortly, σοί τε καὶ τούτοισι πρήγμασι τί ἐστ; [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.33 ">Refs 5th c.BC+</a>]; τί τῷ νόμῳ καὶ τῇ βασάν; [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 29.36 ">Refs 4th c.BC+</a>]; τί ἐμοὶ καὶ σο; Latin <i>quid tecum est mihi?</i> [<a href="javascript:void(0)" title="NT.Mark.5.7, etc.">NT</a>]; also ἐμοὶ οὐδὲν πρὸς τοὺς τοιούτους (i.e. ἐστίν) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.12; ἐν οἷς πρὸς τοὺς ἐναντίους ἐστὶ τῷ δήμῳ 4th c.BC: Demosthenes Orator 18.278 ">Refs 5th c.BC+</a>]; ἔσται αὐτῳ πρὸς τὸν θεόν, in tomb inscriptions, [<a href="javascript:void(0)" title=" “JHS” 18.113, etc. ">Refs</a>]<br /><Level3><b>__C.III.3</b></Level3> with ἄσμενος, βουλόμενος, etc., added, ἐμοὶ δέ κεν ἀσμένῳ εἴη <b>'twould be</b> to my delight, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.108; οὐκ ἂν σφίσι βουλομένοις εἶναι 5th c.BC: Thucydides Historicus 7.35; προσδεχομένῳ [prev. author] 6.46; θέλοντι 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1356 (Lyric poetry); ἡδομένοις 5th-6th c.BC: Plato Philosophus “Laches” 187c. ">Refs 8th c.BC+</a>]<br /><Level2><b>__C.IV</b></Level2> with Preps., εἶναι ἀπό τινος, ={εἶναί τινος}[<a href="javascript:void(0)" title=" (above 11.a), 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.6.9; εἰσὶν ἀπ᾽ ἐναντίων αὗται πραγμάτων 5th-6th c.BC: Plato Philosophus “Philebus” 12d ">Refs 5th c.BC+</a>]; but εἶναι ἀπ᾽ οἴκου <b>to be</b> away from.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.99. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.2</b></Level3> εἶναι ἔκ τινος <b>to be sprung</b> from, εἴμ᾽ ἐκ Παιονίης, Μυρμιδόνων ἔξ εἰμι, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.154, 24.397, etc.">Refs 8th c.BC+</a>]; ἔστιν ἐξ ἀνάγκης <b>it is</b> of necessity, i. e. necessary, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 256d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.3</b></Level3> εἶναι ἐν.. <b>to be</b> in a certain state, ἐν εὐπαθείῃσι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.22 ">Refs 5th c.BC+</a>]; ἐν ἀθυμία, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.46, etc.; ἐν ταραχαῖς 4th c.BC: Demosthenes Orator 18.218 ">Refs 5th c.BC+</a>]; εἶναι ἐν ἀξιώματι <b>to be</b> in esteem, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.130 ">Refs 5th c.BC+</a>]; οἱ ἐν τέλεϊ ἐόντες those in office, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.18, etc.">Refs 5th c.BC+</a>]; but εἶναι ἐν τέχνῃ, ἐν φιλοσοφία <b>to be engaged</b> in.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 562, 5th-6th c.BC: Plato Philosophus “Phaedo” 59a. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.IV.3.b</b></Level4> ἐν σοί ἐστι <b>it depends</b> on thee, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.109, 5th c.BC: Sophocles Tragicus “Philoctetes” 963; ἐν σοὶ γάρ ἐσμεν [prev. author] “OT” 314; so also ἐπί τινι [prev. author] “Ph.” 1003, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.2, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.4</b></Level3> εἶναι διά.., much like{εἶναι ἐν}.., εἶναι διὰ φόβου, ={φοβεῖσθαι}, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.34 ">Refs 5th c.BC+</a>]; εἶναι δι᾽ ὄχλου, ={ὀχληρὸν εἶναι}, [<a href="javascript:void(0)" title=" [prev. author] 1.73; εἶναι διὰ μόχθων 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.25 ">Refs 5th c.BC+</a>]; εἶναι δι᾽ αἰτίας, ={αἰτιᾶσθαι}, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 1.70 ">Refs 1st c.BC+</a>]; Geometry texts, <b>pass</b> through, διὰ τᾶς ἑτέρας διαμέτρου ἐόντος τοῦ ἐπιπέδου [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ κωνοειδέων καὶ σφαιροειδέων” 20. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__C.IV.5</b></Level3> εἶναι ἐφ᾽ ἑαυτῆς <b>to be</b> by oneself, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 25.23 ">Refs 4th c.BC+</a>]; εἶναι ἐπὶ ὀνόματος <b>to bear</b> a name, [<a href="javascript:void(0)" title=" [prev. author] 39.21 ">Refs</a>]; εἶναι ἐπὶ τοῖς πράγμασιν <b>to be engaged</b> in.., [<a href="javascript:void(0)" title=" [prev. author] 2.12 ">Refs</a>]; εἶναι ἐπί τινα <b>to be</b> against him, [<a href="javascript:void(0)" title=" [prev. author] 6.33 ">Refs</a>]; εἶναι ἐφ᾽ ἑξήκοντα στάδια <b>to reach</b> sixty stadia, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.6.11 ">Refs 5th c.BC+</a>]; εἶναι ἐπὶ τὰς ἁφάς <b>pass</b> through the points of contact, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Biographus Perg. “Con.” 4.1">Refs 2nd c.AD+</a>]; εἶναι ἐπί τινι, see above 3 b. <br /><Level3><b>__C.IV.6</b></Level3> εἶναι πρός τινος <b>to be</b> in one's favour, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.10, 29, etc.">Refs 5th c.BC+</a>]; <b>to suit</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.2.11, etc.">Refs 5th c.BC+</a>]; εἶναι πρός τινι <b>engaged</b> in, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 84c, 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 5.31 ">Refs 5th c.BC+</a>]; πρὸς τοῖς ἰδίοις <b>mind</b> one's own affairs, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1309a6, “Ath.” 16.3; εἶναι πρὸς τὸ κωλύειν 2nd c.BC: Polybius Historicus 1.26.3 ">Refs 4th c.BC+</a>]; πρὸς τὸ πονεῖν[<a href="javascript:void(0)" title=" Teles p.46 H.; εἶναι περί τι 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.5.7, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.7</b></Level3> εἶναι παρά τινι or τινα, = παρειναι, [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 6.2.15, 5th c.BC: Herodotus Historicus 8.140.ά">Refs 5th c.BC+</a>] (assuming variant). <br /><Level3><b>__C.IV.8</b></Level3> εἶναι ὑπό τινα or τινι <b>to be</b> subject to.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.2.17 (assuming variant), 6.2.4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.9</b></Level3> περὶ τούτων ἐστίν that <b>is</b> the question, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 30. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.IV.10</b></Level3> εἶναι ἀπό.., in Geometry texts, <b>to be constructed</b> upon, [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ σφαίρας καὶ κυλίνδρου” 2.9, “Con.Sph.” 7. ">Refs 3rd c.BC+</a>]<br /><Level1><b>__D</b></Level1> ἐστί is very frequently omitted, mostly in the <i>present</i> <i>indicative</i> before certain predicates, as ἀνάγκη, ἄξιον, δυνατόν, εἰκός, ἕτοιμον, οἷόν τε, ῥᾴδιον, χρεών, etc., and after the <i>neuter</i> of Verbals in -τέος, and such forms as θαυμαστὸν ὅσον: less frequently with other persons and moods, εἰμί omitted, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 92, “Aj.” 813 ">Refs 5th c.BC+</a>]; εἶ, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.206 ">Refs 8th c.BC+</a>]; ἐσμέν, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 634 ">Refs 5th c.BC+</a>]; ἐστέ, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.463 ">Refs 8th c.BC+</a>]; εἰσί, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 499 (Lyric poetry), “IG” 2.778 B ">Refs 5th c.BC+</a>]; <i>subjunctive</i> ᾖ, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.376, 5th c.BC: Euripides Tragicus “Hippolytus” 659, 5th c.BC: Antipho Orator 5.32 ">Refs 8th c.BC+</a>]; <i>optative</i> εἴη, [<a href="javascript:void(0)" title=" “IG” 22.1183.12">Refs</a>]; <i>imperfect</i> ἦν, [<a href="javascript:void(0)" title="[prev. work]2.778 B ">Refs</a>]; <i>future</i> ἔσονται, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.394. ">Refs 8th c.BC+</a>]<br /><Level1><b>__E</b></Level1> the Inf. frequently seems redundant, <br /><Level3><b>__E.1</b></Level3> in phrases implying power or will to do a thing, ἑκὼν εἶναι (see. ἑκών) κατὰ δύναμιν εἶναι [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 2.32; εἰς δύναμιν εἶναι 5th-6th c.BC: Plato Philosophus “Politicus” 300c ">Refs 5th c.BC+</a>]; τὸ ἐπ᾽ ἐκείνοις εἶναι, <b>quantum in illis esset</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.48, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.5.9, compare 5th c.BC: Lysias Orator 13.58; τὸ ἐπὶ σφᾶς εἶναι 5th c.BC: Thucydides Historicus 4.28; τὸ κατὰ τοῦτον εἶναι 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.6.9; κατὰ τοῦτο εἶναι 5th-6th c.BC: Plato Philosophus “Protagoras” 317a ">Refs 5th c.BC+</a>]; τὸ τήμερον, τὸ νῦν εἶναι, [<a href="javascript:void(0)" title=" [prev. author] “Cra.” 396e, “La.” 201c, Theopomp. Comedy texts 98, Decrees cited in 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 31.2, etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__E.2</b></Level3> after Verbs of naming or choosing, σοφιστὴν ὀνομάζουσι τὸν ἄνδρα εἶναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 311e; σύμμαχόν μιν εἵλοντο εἶναι 5th c.BC: Herodotus Historicus 8.134 ">Refs 5th c.BC+</a>]; of giving, δῶκε ξεινήϊον εἶναι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.20. ">Refs 8th c.BC+</a>]<br /><Level1><b>__F</b></Level1> <i>imperfect</i> ἦνissts. used where other languages take the <i>present</i>, <br /><Level3><b>__F.1</b></Level3> after ἄρα, to express a fact which <b>is and has always been</b> the same, δέρμα δὲ ἀνθρώπου.. ἦν ἄρα σχεδὸν δερμάτων πάντων λαμπρότατον human skin then <b>it appears is</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.64; Κύπρις οὐκ ἄρ᾽ ἦν θεός 5th c.BC: Euripides Tragicus “Hippolytus” 359 ">Refs 5th c.BC+</a>]; ὡς ἄρ᾽ ἦσθ᾽ ἐμὸς πατὴρ ὀρθῶς[<a href="javascript:void(0)" title=" [prev. work] 1169; ἦ πολύμοχθον ἄρ᾽ ἦν γένος.. ἁμερίων [prev. author] “IA” 1330; ἦ στωμύλος ἦσθα 3rd c.BC: Theocritus Poeta Bucolicus 5.79 ">Refs 3rd c.BC+</a>]; so also when there is reference to a past thought, τουτὶ τί ἦ; what <b>is</b> this? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 157, compare 5th-6th c.BC: Plato Philosophus “Cratylus” 387c: so in the Aristotelian formula τὸ τί ἦν εἶναι (“APo.” 82b38, +others)">Refs 5th c.BC+</a>], used to express <b>the essential nature</b> of a thing, where τί ἦν (for ἐστί) takes the place of the <i>dative</i> in such phrases as τὸ ἀγαθῷ εἶναι, τὸ μεγέθει εἶναι, [<a href="javascript:void(0)" title=" “APr.” 67b12, “de An.” 429b10. ">Refs</a>]<br /><Level1><b>__G</b></Level1> ἐγώ εἰμι, in [<a href="javascript:void(0)" title=" LXX, pleonastic for ἐγώ, ἐγώ εἰμι οὐχ ἥμαρτον LXX.Judg.11.27, compare 6.18; also ἔσται πᾶς ἀποκτενεῖ με LXX.Gen.4.14. ">LXX</a>]	
G2076	ἐστί	esti	he is	G:V	<b> εἰμί</b> <br />  (<b>sum</b>), <i>Aeolic dialect</i> <b>ἔμμι</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 2.15, 3rd c.BC: Theocritus Poeta Bucolicus 20.32 ">Refs 7th c.BC+</a>]; Cretan dialect <b>ἠμί</b> [<a href="javascript:void(0)" title=" “GDI” 4959a">Refs</a>]; <i>2nd pers.</i> <i><i>singular</i></i> εἶ, <i>Epic dialect</i> and <i>Ionic dialect</i> εἰς [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.388, +others, _Aeolic dialect_ ἔσσι">Refs 8th c.BC+</a>], <i>Epic dialect</i> and <i>Doric dialect</i> ἐσσί [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.176, 5th c.BC: Pindarus Lyricus “O.” 6.90, 5th c.BC: Sophron Comicus 134; ἐσί “GDI” 4959a ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἐστί, <i>Doric dialect</i> ἐντί [<a href="javascript:void(0)" title=" “IG” 12(1).677 (from Rhodes), 3rd c.BC: Theocritus Poeta Bucolicus 1.17, etc.">Refs 3rd c.BC+</a>]; <i>3rd.pers.</i> <i>dual</i> ἐστόν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.112 ">Refs 5th c.BC+</a>]; <i>1st pers.</i> <i>plural</i> ἐσμέν, <i>Epic dialect</i> and <i>Ionic dialect</i> εἰμέν (also in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 3.60), ἐμέν 3rd c.BC: Callimachus Epicus “Fragmenta” 294 ">Refs 5th c.BC+</a>], <i>Doric dialect</i> εἰμές [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 15.73, but ἠμέν “GDI” 5178.34 ">Refs 3rd c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> εἰσί (-ίν), <i>Epic dialect</i> and <i>Ionic dialect</i> ἔασι (-ιν) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.73, 6th c.BC: Xenophanes Poeta Philosophus 8.1, 5th-6th c.BC: Antimachus Colophonius Elegiacus et Epicus 29, 3rd c.BC: Herodas Mimographus 4.84 ">Refs 8th c.BC+</a>], <i>Doric dialect</i> ἐντί [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 1.24, 3rd c.BC: Theocritus Poeta Bucolicus 11.45, “IG” 9(1).32.22 (from Phocis), etc.: _imperative_ ἴσθι (ἔσθι 4th-5th c.BC: Hecataeus Milesius Historicus 361 1st c.AD: Josephus Historicus)">Refs 5th c.BC+</a>], <i>Epic dialect</i> and Lyric poetry also in <i>middle</i> form ἔσσο [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.200, 7th-6th c.BC: Sappho Lyrica 1.28, Macedonius Lyricus “Paean” 31, late Prose ἔσο 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.241d, 2nd c.AD: Marcus Antoninus Imperator 3.5, 3rd c.AD: Heliodorus Scriptor Eroticus 5.12, 3rd c.AD: Porphyrius Tyrius Philosophus “ad Marcellam - Porphyrii Opuscula” 34 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἔστω (ἤτω [<a href="javascript:void(0)" title=" LXX.Psa.103.31, and late Inscrr., “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 2664, +others; but in 5th-6th c.BC: Plato Philosophus “Respublica” 361c to be read ἴτω), _Doric dialect_ εἴτω, ἤτω, 4th c.AD: Heraclides Historicus cited in 12th c.AD: Eustathius Episcopus Thessalonicensis 1411.21, Elean ἤστω “Schwyzer” 424 ">LXX+5th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> ἔστωσαν, but ἔστων [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 5th-6th c.BC: Plato Philosophus “Respublica” 502a, ὄντων [prev. author] “Lg.” 879b ">Refs 8th c.BC+</a>], and early <i>Attic dialect</i> Inscrr., [<a href="javascript:void(0)" title=" “IG” 12.22, etc. (ἔστωσαν first in 2nd c.BC, [prev. work]22.1328), _Doric dialect_ ἐόντων [prev. work]1126: ">Refs 2nd c.BC+</a>]<i>subjunctive</i> ὦ, ᾖς, ᾖ, <i>Epic dialect</i> ἔω [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.18 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἔῃ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.300, +others (also ἔῃσι 2.366, +others, ᾖσι (ν) 19.202, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 294)">Refs 8th c.BC+</a>], also <i>Boeotian dialect</i> ἔνθω [<a href="javascript:void(0)" title=" “IG” 7.3172.165, μετείω 8th c.BC: Ilias Homerus Epicus “Illiad” 23.47 and perhaps εἴῃ 9.245, etc.">Refs 8th c.BC+</a>]; <i>Doric dialect</i> <i>3rd.pers.</i> <i>plural</i> ὦντι [<a href="javascript:void(0)" title=" “SIG” 940.3 (from Crete), ἔωντι “GDI” 5040.14 (from Hierapytna)">Refs</a>], <i>Boeotian dialect</i> ἴωνθι [<a href="javascript:void(0)" title=" “IG” 7.3171.46 (3rd c.BC): _optative_ εἴην, -ης (εἴησθα 6th c.BC: Theognis Elegiacus 715)">Refs 6th c.BC+</a>], -η, also ἔοις, ἔοι, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.284, 142, +others, compare 5th c.BC: Herodotus Historicus 7.6 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> εἴοισαν Ἀρχ. Ἐφ. [<a href="javascript:void(0)" title=" 1911.133 (from Gonni)">Refs</a>]; <i>3rd.pers.</i> <i>dual</i> εἴτην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Parmenides” 149e, “Sph.” 243e ">Refs 5th c.BC+</a>]; <i>1st pers.</i> <i>plural</i> εἶμεν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 921 (Lyric poetry), 5th-6th c.BC: Plato Philosophus ">Refs 5th c.BC+</a>]; <i>2nd pers.</i> <i>plural</i> εἶτε [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.195 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> εἶεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.372, etc., εἴησαν 5th c.BC: Herodotus Historicus 1.2, etc.">Refs 8th c.BC+</a>]; Elean ἔα, ={εἴη}, [<a href="javascript:void(0)" title=" “SIG” 9 (6th c.BC), and σύν-εαν, ={συνεῖεν}, “GDI” 1149 (6th c.BC): ">Refs 6th c.BC+</a>]<i>infinitive</i> εἶναι, [<a href="javascript:void(0)" title=" 4th c.AD(?): Arcadius Grammaticus ἦναι “SIG” 306.9 (Tegea, 4th c.BC)">Refs 4th c.BC+</a>]; <i>Epic dialect</i> ἔμμεναι (also <i>Aeolic dialect</i> ἔμμεν᾽ [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 34), ἔμμεν (also 5th c.BC: Pindarus Lyricus “P.” 6.42, 5th c.BC: Sophocles Tragicus “Antigone” 623 (Lyric poetry)), ἔμεναι, ἔμεν, also ἔμειν “SIG” 1166 (from Dodona)">Refs 7th c.BC+</a>]; <i>Doric dialect</i> εἶμεν Foed. cited in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.77, 79, “IG” 7.1.7 (from Megara), ἦμεν “Test.Epict.” 5.16, “Tab.Heracl.” 1.75, Cretan dialect ἦμεν or ἤμην “Leg.Gort.” 1.15, +others, “GDI” 4998i 2, +others, Megarian dialect εἴμεναι 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 775, εἴμειν “IG” 12(1).155.100 (from Rhodes), 14.952 (from Agrigentum); εἶν [prev. work] 12(9).211.10 (from Eretria), “SIG” 135.4 (from Olynthus), etc.: ">Refs 5th c.BC+</a>]<i>participle</i> ὤν, <i>Epic dialect</i> ἐών, ἐοῦσα, ἐόν, [<a href="javascript:void(0)" title=" 5th c.AD: Cypria ἰών “Inscription Cyprian dialect” 135.23 H.">Refs 5th c.AD+</a>]; <i>Boeotian dialect</i> <i>feminine</i> ἰῶσα [<a href="javascript:void(0)" title=" “IG” 7.3172.116 (Orchom.)">Refs</a>], <i>Aeolic dialect</i> and <i>Doric dialect</i> <i>feminine</i> ἔσσα [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 75.4, “IG” 4.952.2 (Epid.), 3rd c.BC: Theocritus Poeta Bucolicus 28.16, ἐοῖσα 5th c.BC: Pindarus Lyricus “P.” 4.265, ἔασσα “Lyrica Alexandrina Adespota” 9, Diotogenes Philosophus cited in 5th c.AD: Stobaeus, Joannes 4.7.62, εὖσα Erinna Lyrica 5.5 ">Refs 7th c.BC+</a>] (also <i>Ionic dialect</i>, [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 5.16, εὔντων 2.85), ἐᾶσα 5th-4th c.BC: Timaeus Locrus Philosophus 96d, “IG” 5(1).1470.8 (from Messene), ἴαττα “Leg.Gort.” 8.47; _accusative_ _sing._ εὖντα 3rd c.BC: Theocritus Poeta Bucolicus 2.3 ">Refs 5th c.BC+</a>]; <i>nominative</i> <i><i>singular</i></i> εἴς in [<a href="javascript:void(0)" title=" 4th c.AD: Heraclides Historicus cited in 12th c.AD: Eustathius Episcopus Thessalonicensis 1756.13, _plural_ ἔντες “Tab.Heracl.” 1.117; _dative_ _plural_ ἔντασσι [prev. work]104; _genitive_ _plural_ παρ-έντων 7th c.BC: Alcman Lyricus 64 ">Refs 7th c.BC+</a>]: <i>imperfect</i> ἦν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.77, etc., _Epic dialect_ ἔον">Refs 8th c.BC+</a>] (also <i>Aeolic dialect</i>, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 127, 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in 1787 “fragment” 3 ii 21), in _Attic dialect_ ἦ">Refs 7th c.BC+</a>] (uncertain in <i>Aeolic dialect</i>, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 14.9), 5th-6th c.BC: Aristophanes Comicus “Plutus” 77, 5th-6th c.BC: Plato Philosophus “Phaedo” 61b, etc., but usually altered to ἦν in codices (and ἦν">Refs 7th c.BC+</a>] is required by metre in [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 280), _contraction_ from _Epic dialect_ and _Ionic dialect_ ἦα (8th c.BC: Ilias Homerus Epicus “Illiad” 5.808, +others, “IG” 12(8).449.2 (from Thasos)">Refs 8th c.BC+</a>], whence Hom.and later <i>Ionic dialect</i> ἔᾱ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.321, +others, ἔας 5th c.BC: Herodotus Historicus 1.187, ἔατε [prev. author] 4.119)">Refs 8th c.BC+</a>]; <i>Epic dialect</i> <i>3rd.pers.</i> <i><i>singular</i></i> ἦεν, always with ν in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>]; ἔην as <i>1st pers.</i> <i><i>singular</i></i>, only [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.762 (assuming variant, +others ἔον), frequently as _3rd.pers._ _sing._ (generally before a consonant, so that ἔεν is possible), sometimes also ἤην">Refs 8th c.BC+</a>]; <i>2nd pers.</i> <i><i>singular</i></i> ἦσθα, later ἦς (which is variant in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 1.26), sometimes in LXX (LXX.Judg.11.35, LXX.Ruth.3.2, +others), compare 5th-6th c.BC: Plato Philosophus “Axiochus” 365e, Erinna Lyrica 4.4, NT.Matt.25.21, +others, ἦσθας 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 156, _Epic dialect_ ἔησθα">NT+5th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἦν, <i>Epic dialect</i> ἔην, ἤην, ἦεν (see. above), <i>Doric dialect</i> and <i>Aeolic dialect</i> ἦς [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 30.1, 5th c.BC: Epicharmus Comicus 102, 5th c.BC: Sophron Comicus 59, 3rd c.BC: Theocritus Poeta Bucolicus 2.90, “SIG” 241.145 (Delph.)">Refs 7th c.BC+</a>]; <i>3rd.pers.</i> <i>dual</i> ἤστην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.10, 5th c.BC: Euripides Tragicus “Hippolytus” 387, 5th-6th c.BC: Aristophanes Comicus “Equites” 982, 5th-6th c.BC: Plato Philosophus “Euthydemus” 272a, +others">Refs 8th c.BC+</a>]; <i>Doric dialect</i> <i>1st pers.</i> <i>plural</i> ἦμες [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lycurgus” 21 ">Refs 1st c.AD+</a>]; <i>2nd pers.</i> <i>plural</i> ἦτε [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthydemus” 276c, ἦστε 5th-6th c.BC: Aristophanes Comicus “Pax” 821, “Ec.” 1086 ">Refs 5th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> ἦσαν, <i>Ionic dialect</i> and poetical ἔσαν (in [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 321, 825, ἦν is not _plural_ for ἦσαν">Refs 8th c.BC+</a>], but is rather a peculiarity of syntax, see below see, but is <i>3rd.pers.</i> <i>plural</i> in [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 46, +others, “SIG” 560.15 (Epidamnus, 3rd c.BC))">Refs 5th c.BC+</a>]; <i>Aeolic dialect</i> ἔον [<a href="javascript:void(0)" title=" “Schwyzer” 644.12; later ἤμην “PSI” 4.362.21 (3rd c.BC), “SIG” 527.46 (Crete, 3rd c.BC), “IGRom.” 4.1740 (from Cyme), always in LXX as LXX.Bar.1.19, cf. NT.Matt.23.30, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.174a, etc., and sometimes in codices of earlier writers, 5th c.BC: Lysias Orator 7.34, “Tragica Adespota” 124 (cited from 5th c.BC: Euripides Tragicus “Helena” 931 by 4th-5th c.AD: Choeroboscus Grammaticus and from [prev. author] “Tr.” 474 by Aps.), 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.1.9, 4th c.BC: Hyperides Orator “adv. Athenogenem” 26 ">NT+5th c.BC+</a>], <i>2nd pers.</i> <i><i>singular</i></i> ἦσο [<a href="javascript:void(0)" title=" “epigram Gr.” 379 (from Aezani)">Refs</a>], <i>3rd.pers.</i> <i><i>singular</i></i> ἦστο [<a href="javascript:void(0)" title=" “Supp.epigram” 1.455.7 (from Phrygia)">Refs</a>], <i>1st pers.</i> <i>plural</i> ἤμεθα [<a href="javascript:void(0)" title=" “PPetr.” 2p.11 (3rd c.BC), LXX.Bar.1.19, LXX.1Ki.25.16, NT.Eph.2.3 ">NT+3rd c.BC+</a>]; <i>subjunctive</i> ὦμαι [<a href="javascript:void(0)" title=" “PBaden” 48.12 (2nd c.BC), ἦται “GDI” , ἦνται probably in “IG” 5(1).1390.83 (from Andania)">Refs 2nd c.BC+</a>]; <i>Ionic dialect</i> and <i>Epic dialect</i> also ἔσκον, used by [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 656 (Lyric poetry): ">Refs 4th c.BC+</a>]<i>future</i> ἔσομαι, ἔσται, <i>Epic dialect</i> and <i>Aeolic dialect</i> also ἔσσομαι, ἔσεται, ἔσσετα; <i>Aeolic dialect</i> <i>2nd pers.</i> <i><i>singular</i></i> ἔσσῃ probably in [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 67, 87; _Doric dialect_ 2 and _3rd.pers._ _sing._ ἐσσῇ, ἐσσεῖται, 8th c.BC: Ilias Homerus Epicus “Illiad” 2.393, 13.317, 3rd c.BC: Theocritus Poeta Bucolicus 10.5, _3rd.pers._ _plural_ ἐσσοῦνται Foed. cited in 5th c.BC: Thucydides Historicus 5.77 codices (but ἔσσονται “Tab.Heracl.” 1.113)">Refs 8th c.BC+</a>], <i>infinitive</i> ἐσσεῖσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 57.">Refs 5th c.BC+</a>] —All forms of the <i>present</i> <i>indicative</i> are enclitic (except <i>2nd pers.</i> <i><i>singular</i></i> εἶ and <i>3rd.pers.</i> <i>plural</i> ἔασι); but <i>3rd.pers.</i> <i><i>singular</i></i> is written ἔστι when it begins a sentence or verse, or when it immediately follows οὐκ, καί, εἰ, ὡς, ἀλλά, or τοῦτ᾽, Hdn.Gr.[<a href="javascript:void(0)" title=" 1.553 (also μή _accusative_ to “Etymologicum Magnum” 301.3)">Refs</a>]; later Grammars  wrote ἔστι as <i>substantive</i> Verb, [<a href="javascript:void(0)" title=" 9th c.AD: Photius Legal icographus, etc., 12th c.AD: Eustathius Episcopus Thessalonicensis 880.22. ">Refs 9th c.AD+</a>]<br /><Level1><b>__A</b></Level1> as the <i>substantive</i> Verb, <br /><Level2><b>__A.I</b></Level2> of persons, <b>exist</b>, οὐκ ἔσθ᾽ οὗτος ἀνήρ, οὐδ᾽ ἔσσεται [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.437 ">Refs 8th c.BC+</a>]; ἔτ᾽ εἰσί they <b>are</b> still <b>in being</b>,[<a href="javascript:void(0)" title=" 15.433, compare 5th c.BC: Sophocles Tragicus “Philoctetes” 445, etc.; τεθνηῶτος.. μηδ᾽ ἔτ᾽ ἐόντος 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.289 ">Refs 8th c.BC+</a>]; οὐκέτ᾽ ἐστί he <b>is</b> no more, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 1162 ">Refs 5th c.BC+</a>]; οὐδὲ δὴν ἦν he <b>was</b> not long-<b>lived</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.131 ">Refs 8th c.BC+</a>]; ὁ οὐκ ὤν, οἱ οὐκ ὄντες, of <b>those who are</b> no more, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.45, 44 ">Refs 5th c.BC+</a>]; οἱ ὄντες the <b>living</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 9.29.2 ">Refs 2nd c.BC+</a>]; ὁ ὤν the [<a href="javascript:void(0)" title=" “Eternal”, LXX.Exo.3.14, +others, 1st c.AD: Philo Judaeus 1.289; θεοὶ αἰὲν ἐόντες 8th c.BC: Ilias Homerus Epicus “Illiad” 1.290 ">LXX+8th c.BC+</a>]; ἐσσόμενοι <b>posterity</b>,[<a href="javascript:void(0)" title=" 2.119; κἀγὼ γὰρ ἦ ποτ᾽, ἀλλὰ νῦν οὐκ εἴμ᾽ ἔτι 5th c.BC: Euripides Tragicus “Hecuba” 284 ">Refs 5th c.BC+</a>]; ὡς ἂν εἶεν ἅνθρωποι <b>might continue in being</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 190c; ζώντων καὶ ὄντων Ἀθηναίων 4th c.BC: Demosthenes Orator 18.72, compare 4th c.BC: Aristoteles Philosophus “de Generatione et Corruptione” 318b25 ">Refs 5th c.BC+</a>]; of things, εἰ ἔστι ἀληθέως [ἡ τράπεζα] [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.17, etc. ">Refs 5th c.BC+</a>]; of cities, ὄλωλεν, οὐδ᾽ ἔτ᾽ ἐστὶ Τροία [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 1292, compare “Heracl.” 491 ">Refs 5th c.BC+</a>]; δοκεῖ μοι Καρχηδόνα μὴ εἶναι <b>censeo Carthaginem esse delendam</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Ma.” 27 ">Refs 1st c.AD+</a>]; ἂν ᾖ τὸ στράτευμα <b>be in existence</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 8.17 ">Refs 4th c.BC+</a>]; of money, <b>to be in hand</b>, τῶν ὄντων χρημάτων καὶ τῶν προσιόντων [<a href="javascript:void(0)" title=" “IG” 12.91.25 ">Refs</a>]; τὰ ὄντα <b>property</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 511a, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Antonius” 24, etc.">Refs 5th c.BC+</a>]; τὸ ἐσόμενον ἐκ.. <b>future revenue</b> from.., [<a href="javascript:void(0)" title=" “BCH” 46.420 (Olymos, 1st c.BC) ">Refs 1st c.BC+</a>]; of place, τὴν οὖσαν ἐκκλησίαν the <b>local</b> church, [<a href="javascript:void(0)" title=" NT.Act.13.1 ">NT</a>]; of time, τοῦ ὄντος μηνός in the <b>current</b> month, [<a href="javascript:void(0)" title=" “BGU” 146.4, etc.">Refs</a>]; <b>in office</b>, ἱερέων τῶν ὄντων [<a href="javascript:void(0)" title=" “PPar.” 5.4 (2nd c.BC)">Refs 2nd c.BC+</a>]; αἱ οὖσαι [ἐξουσίαι] the powers <b>that be, Ep. Rom.</b>[<a href="javascript:void(0)" title=" 13.1. ">Refs</a>]<br /><Level2><b>__A.II</b></Level2> of the <b>real</b> world, <b>be</b>, opposed to become, γίγνεται πάντα ἃ δή φαμεν εἶναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 152d, etc.">Refs 5th c.BC+</a>]; τὸ ὄν [<a href="javascript:void(0)" title=" “Being”, 4th-5th c.BC: Parmenides Poeta Philosophus 8.35, 5th c.BC: Protagoras Philosophus 2, 5th-6th c.BC: Plato Philosophus “Timaeus” 27d, etc.">Refs 5th c.BC+</a>]; opposed to τὸ μὴ ὄν, [<a href="javascript:void(0)" title=" 5th c.BC: Gorgias Rhetor et Sophista “fragment” 3 4th c.BC: Demosthenes Orator, etc.; οὐδὲν γίνεται ἐκ τοῦ μὴ ὄντος 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.5U.; ἐξ οὐκ ὄντων ἐποίησεν αὐτὰ ὁ θεός LXX.2Mac.7.28 ">LXX+5th c.BC+</a>]; τὰ ὄντα the <b>world of things</b>, [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 7, 5th c.BC: Empedocles Poeta Philosophus 129.5, etc.">Refs 5th c.BC+</a>]; ὄν<i>indeclinable</i>, τῶν ὂν εἰδῶν species <b>of Being</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 6.2.10. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__A.II.2</b></Level3> of circumstances, events, etc., <b>to happen</b>, τά τ᾽ ἐόντα, τά τ᾽ ἐσσόμενα, πρό τ᾽ ἐόντα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.70; ἡ ἐσβολὴ ἔμελλεν ἔσεσθαι 5th c.BC: Thucydides Historicus 2.13, etc.">Refs 8th c.BC+</a>]; τῆς προδοσίας οὔσης since treachery <b>was there</b>, [<a href="javascript:void(0)" title=" [prev. author] 4.103 ">Refs</a>]; ἕως ἂν ὁ πόλεμος ᾖ so long as it <b>last</b>, [<a href="javascript:void(0)" title=" [prev. author] 1.58; αἱ σπονδαὶ ἐνιαυτὸν ἔσονται [prev. author] 4.118 ">Refs</a>]; τί ἐστι; what <b>is</b> it? what's the matter? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 193 ">Refs 5th c.BC+</a>]; τί οὖν ἦν τοῦτ; how <b>came</b> it <b>to pass</b>? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 58a: repeated with a _relative_ to avoid a positive assertion, ἔστι δ᾽ ὅπῃ νῦν ἔ.">Refs 5th c.BC+</a>] things <b>are</b> as they <b>are</b>, i.e. are ill, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 67. ">Refs 4th c.BC+</a>]<br /><Level2><b>__A.III</b></Level2> <b>be the fact</b> or <b>the case</b>, διπλασίαν ἂν τὴν δύναμιν εἰκάζεσθαι ἤ ἐστιν twice as large as it <b>really is</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.10 ">Refs 5th c.BC+</a>]; αὐτὸ ὅ ἐστι καλόν beauty <b>in its essence</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 211c, compare “Phd.” 74b ">Refs 5th c.BC+</a>]; frequently in <i>participle</i>, τὸν ἐόντα λόγον λέγειν or φαίνειν the <b>true</b> story, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.95, 116 ">Refs 5th c.BC+</a>]; τῷ ἐόντι χρήσασθαι tell the <b>truth</b>,[<a href="javascript:void(0)" title=" [prev. work] 30; τὰ ὄντα ἀπαγγέλλειν 5th c.BC: Thucydides Historicus 7.8 ">Refs 5th c.BC+</a>]; σκῆψιν οὐκ οὖσαν, λόγον οὐκ ὄντα, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 584, 5th-6th c.BC: Aristophanes Comicus “Ranae” 1052 ">Refs 5th c.BC+</a>]; τῷ ὄντι <b>in reality, in fact</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 328d, etc.">Refs 5th c.BC+</a>]; to apply a quotation to a case in point, τῷ ὄντι κλαυσίγελως <b>real</b> 'smiles through tears' (with allusion to [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.484), 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.2.9, compare 5th-6th c.BC: Plato Philosophus “Laches” 196d ">Refs 8th c.BC+</a>]; κατὰ τὸ ἐόν according to the <b>fact, right</b>ly, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.97 ">Refs 5th c.BC+</a>]; πᾶν τὸ ἐόν the whole <b>truth</b>, [<a href="javascript:void(0)" title=" [prev. author] 9.11; τοῦ ἐόντος ἀποτεύξεται 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 2. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.IV</b></Level2> followed by the <i>relative</i>, οὐκ ἔστιν ὅς or ὅστις <b>no one</b>, οὐκ ἔσθ᾽ ὃς.. ἀπαλάλκοι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.348; οὐκ ἔ. οὐδεὶς ὅς 5th c.BC: Euripides Tragicus “Electra” 903 ">Refs 8th c.BC+</a>]; οὐκ ἔ. ὅτῳ, ={οὐδενί}, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 293 (_anapaest meter_), compare 989: frequently in _plural_, εἰσὶν οἵ">Refs 4th c.BC+</a>], = Latin <i>sunt qui</i>, used exactly like{ἔνιοι}, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.88, 7.44, 5th-6th c.BC: Plato Philosophus “Meno” 77d, “Grg.” 503a, etc. (εἰσί τινες οἵ.. 5th c.BC: Thucydides Historicus 3.24)">Refs 5th c.BC+</a>]; ἐστὶν ἃ χωρία, πολίσματα, [<a href="javascript:void(0)" title=" [prev. author] 1.12, 65; ἐστὶν ἃ εἰπεῖν [prev. author] 2.67; ἦσαν οἵ 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.2.14 ">Refs 5th c.BC+</a>]; the <i><i>singular</i></i> Verb is used even with <i>masculine</i> and <i>feminine</i> <i>plural</i>, ἐστὶν οἵ, αἵ, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 1, “VC” 4, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.3.16 ">Refs 5th c.BC+</a>]; more frequently in oblique cases, ποταμῶν ἐστὶ ὧν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.187; ἐστὶν ἀφ᾽ ὧν 5th c.BC: Thucydides Historicus 8.65 ">Refs 5th c.BC+</a>]; ἐστὶ παρ᾽ οἷς, ἐστὶν ἐν οἷς, [<a href="javascript:void(0)" title=" [prev. author] 1.23, 5.25: in questions ὅστις is used, ἔστιν ἥντινα δόξαν.. ἀπεκρίνατ; 5th-6th c.BC: Plato Philosophus “Meno” 85b: with _relative_ Particles, ἐστὶν ἔνθα">Refs 5th c.BC+</a>], = Latin <i>est ubi</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.4.15, etc.">Refs 5th c.BC+</a>]; ἐ. ὅπῃ, ἔσθ᾽ ὅπου, <b>some</b>how, <b>some</b>where, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 331d, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 517, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 448, etc.">Refs 5th c.BC+</a>]; in questions expecting a <i>negative</i> answer, ἐ. ὁπόθεν, ὅπω; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 35a, “R.” 493e, etc.; οὐ γάρ ἐσθ᾽ ὅπως 5th c.BC: Pindarus Lyricus “Fragmenta.” 61, compare 5th c.BC: Herodotus Historicus 7.102, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 620 ">Refs 5th c.BC+</a>]; οὐκ ἔ. ὅπως οὐ <b>in any case, necessarily</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 188; οὐκ ἔ. ὡς 5th-6th c.BC: Plato Philosophus “Meno” 76e, etc.">Refs 5th c.BC+</a>]; ἐ. ὅτε, ἔσθ᾽ ὅτε, <b>some</b>times, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 180.2, 5th c.BC: Sophocles Tragicus “Ajax” 56, 5th c.BC: Thucydides Historicus 7.21, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.V</b></Level2> ἦν is sometimes used with <i>plural</i> <i>masculine</i> and <i>feminine</i>, usually at the beginning of a sentence, <b>there was</b>, τῆς δ᾽ ἦν τρεῖς κεφαλαί [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 321; (but in ἦν δ᾽ ἐρῳδιοί τε πολλοί 5th c.BC: Epicharmus Comicus 46, compare 59, +others, it may be taken as _Doric dialect_ _3rd.pers._ _plural_)">Refs 8th c.BC+</a>]; ἦν δ᾽ ἀμφίπλεκτοι κλίμακες [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 520 (Lyric poetry)">Refs 5th c.BC+</a>]; ἦν ἄρα κἀκεῖνοι ταλακάρδιοι epigram cited in [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.184; less frequently ἔστι, ἔστι δὲ μεταξὺ.. ἑπτὰ στάδιοι 5th c.BC: Herodotus Historicus 1.26, compare 7.34; ἔστι.. ἄρχοντές τε καὶ δῆμος 5th-6th c.BC: Plato Philosophus “Respublica” 463a ">Refs 5th c.BC+</a>]; before dual Nouns, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 58, 5th-6th c.BC: Plato Philosophus “Gorgias” 500d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.VI</b></Level2> ἔστι <i>impersonal</i>, with <i>infinitive</i>, <b>it is possible</b>, ἔστι γὰρ ἀμφοτέροισιν ὀνείδεα μυθήσασθαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.246; ἔστι μὲν εὕδειν, ἔστι δὲ τερπομένοισιν ἀκούειν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.392 ">Refs 8th c.BC+</a>]; εἴ τί πού ἐστι (i.e. πιθέσθαι)[<a href="javascript:void(0)" title=" 4.193; τοιάδε.. ἐστὶν ἀκοῦσαι 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1055 (_anapaest meter_); ἔστι τεκμήρια ὁρᾶν 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.2.13, compare 5th-6th c.BC: Aristophanes Comicus “Ranae” 1163, 4th c.BC: Aeschines Orator 3.105, 4th c.BC: Demosthenes Orator 18.272, 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 53.6, etc.">Refs 5th c.BC+</a>]; so in <i>imperative</i>, <i>optative</i>, and <i>subjunctive</i>, ἔστω ἀποφέρεσθαι τῷ βουλομένῳ [<a href="javascript:void(0)" title=" “IG” 12.10.7; μυρία ἂν εἴη λέγειν 5th-6th c.BC: Plato Philosophus “Politicus” 271e; ὅπως ἂν ᾖ δρᾶν “IG” 2.1054.91: more frequently in _negative_ clauses, 8th c.BC: Ilias Homerus Epicus “Illiad” 6.267, etc.">Refs 8th c.BC+</a>]; followed by ὥστε with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 656 ">Refs 5th c.BC+</a>]: with <i>accusative</i> et <i>infinitive</i>, ἁδόντα δ᾽ εἴη με τοῖς ἀγαθοῖς ὁμιλεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 2.96; ἔστιν ἐκπεσεῖν ἀρχῆς Δία 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 757 ">Refs 5th c.BC+</a>]: sometimes not <i>impersonal</i> in this sense, θάλασσα δ᾽ οὐκέτ᾽ ἦν ἰδεῖν [<a href="javascript:void(0)" title=" [prev. author] “Pers.” 419. ">Refs</a>]<br /><Level4><b>__A.VI.b</b></Level4> ἔστω in argument, <b>let it be granted</b>, ἔστω τοῦτο ἀληθὲς εἶναι [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 25; ἔστω σοι τοῦθ᾽ οὕτως 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.987b; ἔστω εἶναί τινα τοιοῦτον 4th c.BC: Demosthenes Orator Chr.74.24. ">Refs 4th c.BC+</a>]<br /><Level1><b>__B</b></Level1> most frequently, <b>to be</b>, the Copula connecting the predicate with the Subject, both being in the same case: hence, <b>signify, import</b>, τὸ γὰρ εἴρειν λέγειν ἐστίν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 398d ">Refs 5th c.BC+</a>]; especially in the phrase τοῦτ᾽ ἔστι, <b>hoc est</b>; Σκαιόλαν, ὅπερ ἐστὶ Λαϊόν [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Publicola” 17: with numerals, τὰ δὶς πέντε δέκα ἐστίν">Refs 1st c.AD+</a>] twice five <b>are</b> ten, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.4.7 ">Refs 5th c.BC+</a>]; εἶναί τις or τι, <b>to be</b> somebody, something, <b>be</b> of some consequence, see at {τι; οὐδὲν εἶναι} [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 562d, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> <i>periphrastic</i> with the Participle to represent the finite Verb: with <i>perfect</i> <i>participle</i> once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, τετληότες εἰμέν, for τετλήκαμεν, 8th c.BC: Ilias Homerus Epicus “Illiad” 5.873 ">Refs 8th c.BC+</a>]; so in Trag. and <i>Attic dialect</i>, ἦν τεθνηκώς, for ἐτεθνήκει, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 869 ">Refs 4th c.BC+</a>]; ἔσται δεδορκώς[<a href="javascript:void(0)" title=" [prev. work] 1179; εἰμὶ γεγώς 5th c.BC: Sophocles Tragicus “Ajax” 1299; πεφυκός ἐστι 5th-6th c.BC: Aristophanes Comicus “Aves” 1473; δεδρακότες εἰσίν 5th c.BC: Thucydides Historicus 3.68; κατακεκονότες ἔσεσθε 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.6.36 ">Refs 5th c.BC+</a>]: with <i>aorist</i> <i>participle</i>, once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, βλήμενος ἦν 8th c.BC: Ilias Homerus Epicus “Illiad” 4.211 ">Refs 8th c.BC+</a>]; so προδείσας εἰμί, οὐ σιωπήσας ἔσε; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 90, 1146, compare 4th-5th c.BC: Aeschylus Tragicus “Supplices” 460 ">Refs 5th c.BC+</a>]: with <i>present</i> <i>participle</i>, ἦν προκείμενον [<a href="javascript:void(0)" title=" [prev. author] “Pers.” 371; φεύγων Ὀρέστης ἐστίν [prev. author] “Ch.” 136; εἴην οὐκ ἂν εὖ φρονῶν 5th c.BC: Sophocles Tragicus “Ajax” 1330 ">Refs 5th c.BC+</a>]; τί δ᾽ ἐστί.. φέρο; [<a href="javascript:void(0)" title=" [prev. author] “OT” 991, compare 274, 708; λέγων ἐστίν τις 5th c.BC: Euripides Tragicus “Hecuba” 1179; ἦν τίς σ᾽ ὑβρίζων [prev. author] “HF” 313; πόρρω ἤδη εἶ πορευόμενος 5th-6th c.BC: Plato Philosophus “Lysis” 204b; βαδίζων εἰμί 5th-6th c.BC: Aristophanes Comicus “Ranae” 36; frequently in 5th c.BC: Herodotus Historicus, ἦσαν ἱέντες 1.57, +others; even εἰσὶ διάφοροι ἐόντες 3.49 (assuming variant):">Refs 5th c.BC+</a>] — if the _Article_ is joined with the Part., the noun is made emphatic, Κᾶρές εἰσι οἱ καταδέξαντες the persons who showed her <b>were</b> Carians, [<a href="javascript:void(0)" title=" [prev. author] 1.171; αὐτὸς ἦν ὁ μαρτυρῶν 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 798; δόλος ἦν ὁ φράσας 5th c.BC: Sophocles Tragicus “Electra” 197 (_anapaest meter_). ">Refs 5th c.BC+</a>]<br /><Level1><b>__C</b></Level1> εἶναι is frequently modified in sense by the addition of <i>adverbs</i>, or the cases of Nouns without or with Preps.: <br /><Level2><b>__C.I</b></Level2> εἶναι with <i>adverbs</i>, where the <i>adverb</i> often merely represents a Noun and stands as the predicate, ἅλις δέ οἱ ἦσαν ἄρουραι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.122, etc.">Refs 8th c.BC+</a>]; ἀκέων, ἀκήν εἶναι, <b>to be</b> silent,[<a href="javascript:void(0)" title=" 4.22, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.82; σῖγα πᾶς ἔστω λεώς 5th c.BC: Euripides Tragicus “Hecuba” 532; διαγνῶναι χαλεπῶς ἦν ἄνδρα ἕκαστον 8th c.BC: Ilias Homerus Epicus “Illiad” 7.424 ">Refs 8th c.BC+</a>]; ἀσφαλέως ἡ κομιδὴ ἔσται <b>will go on</b> safely, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.134 ">Refs 5th c.BC+</a>]; ἐγγύς, πόρρω εἶναι, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.88, 5th-6th c.BC: Plato Philosophus “Protagoras” 356e: frequently _impersonal_ with words implying good or ill fortune, Κουρήτεσσι κακῶς ἦν">Refs 5th c.BC+</a>] <b>it fared</b> ill with them, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.551; εὖ γὰρ ἔσται 5th c.BC: Euripides Tragicus “Medea” 89, compare 5th-6th c.BC: Aristophanes Comicus “Plutus” 1188, etc.; ἡδέως ἂν αὐτοῖς εἴη 4th c.BC: Demosthenes Orator 59.30. ">Refs 8th c.BC+</a>]<br /><Level2><b>__C.II</b></Level2> with <i>genitive</i>, to express descent or extraction, πατρὸς δ᾽ εἴμ᾽ ἀγαθοῖο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.109; αἵματός εἰς ἀγαθοῖο 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.611, compare 5th c.BC: Herodotus Historicus 3.71, 5th c.BC: Thucydides Historicus 2.71, etc.; πόλεως μεγίστης εἶ 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.3.19. ">Refs 8th c.BC+</a>]<br /><Level4><b>__C.II.b</b></Level4> to express the material of which a thing is made, ἡ κρηπίς ἐστι λίθων μεγάλων <b>consists of</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.93; τῆς πόλιος ἐούσης δύο φαρσέων [prev. work] 186 ">Refs 5th c.BC+</a>]; τοιούτων ἔργων ἐστὶ ἡ τυραννίς <b>is made up of</b>.., [<a href="javascript:void(0)" title=" [prev. author] 5.92 ">Refs</a>].ή, etc. <br /><Level4><b>__C.II.c</b></Level4> to express the class to which a person or thing belongs, εἶ γὰρ τῶν φίλων <b>you are one of</b> them, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 345; ἐτύγχανε βουλῆς ὤν 5th c.BC: Thucydides Historicus 3.70; ὅσοι ἦσαν τῶν προτέρων στρατιωτῶν [prev. author] 7.44; Κριτίας τῶν τριάκοντα ὤν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.31 ">Refs 5th c.BC+</a>]; ἔστι τῶν αἰσχρῶν <b>it is in the class of</b> disgraceful things, i. e. <b>it is</b> disgraceful, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 2.2. ">Refs 4th c.BC+</a>]<br /><Level4><b>__C.II.d</b></Level4> to express that a thing belongs to another, Τροίαν Ἀχαιῶν οὖσαν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 269; τὸ πεδίον ἦν μέν κοτε Χορασμίων 5th c.BC: Herodotus Historicus 3.117, etc.">Refs 5th c.BC+</a>]: hence, <b>to be of the party of</b>, ἦσαν.. τινὲς μὲν φιλίππου, τινὲς δὲ τοῦ βελτίστου [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 9.56, compare 37.53 ">Refs 4th c.BC+</a>]; <b>to be de pendent upon</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 737, etc.">Refs 5th c.BC+</a>]; <b>to be at the mercy of</b>, ἔστι τοῦ λέγοντος, ἢν φόβους λέγῃ [<a href="javascript:void(0)" title=" [prev. author] “OT” 917. ">Refs</a>]<br /><Level4><b>__C.II.e</b></Level4> to express one's duty, business, custom, nature, and the like, οὔτοι γυναικός ἐστι <b>'tis</b> not a woman's <b>part</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 940; τὸ ἐπιτιμᾶν παντὸς εἶναι 4th c.BC: Demosthenes Orator 1.16 ">Refs 4th c.BC+</a>]; τὸ δὲ ναυτικὸν τέχνης ἐστίν <b>is matter of</b> art, <b>requires</b> art, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.142, compare 83. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.II.f</b></Level4> in LXX, <b>to be occupied about</b>, ἦσαν τοῦ θύειν [<a href="javascript:void(0)" title=" LXX.2Ch.30.17 ">LXX</a>]; ἔσεσθαι, with <i>genitive</i>, <b>to be about to</b>, ἐσόμεθα τοῦ σῶσαί σε [<a href="javascript:void(0)" title=" LXX.2Ki.10.11. ">LXX</a>]<br /><Level2><b>__C.III</b></Level2> with the <i>dative</i>, ἐστί μοι I <b>have</b>, frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__C.III.2</b></Level3> with two datives., σφίσι τε καὶ Ἀθηναίοισι εἶναι οὐδὲν πρῆγμα that they and the Athenians <b>have</b> nothing <b>to do</b> one with another, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.84; μηδὲν εἶναι σοὶ καὶ φιλίππῳ πρᾶγμα 4th c.BC: Demosthenes Orator 18.283 ">Refs 5th c.BC+</a>]; more shortly, σοί τε καὶ τούτοισι πρήγμασι τί ἐστ; [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.33 ">Refs 5th c.BC+</a>]; τί τῷ νόμῳ καὶ τῇ βασάν; [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 29.36 ">Refs 4th c.BC+</a>]; τί ἐμοὶ καὶ σο; Latin <i>quid tecum est mihi?</i> [<a href="javascript:void(0)" title="NT.Mark.5.7, etc.">NT</a>]; also ἐμοὶ οὐδὲν πρὸς τοὺς τοιούτους (i.e. ἐστίν) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.12; ἐν οἷς πρὸς τοὺς ἐναντίους ἐστὶ τῷ δήμῳ 4th c.BC: Demosthenes Orator 18.278 ">Refs 5th c.BC+</a>]; ἔσται αὐτῳ πρὸς τὸν θεόν, in tomb inscriptions, [<a href="javascript:void(0)" title=" “JHS” 18.113, etc. ">Refs</a>]<br /><Level3><b>__C.III.3</b></Level3> with ἄσμενος, βουλόμενος, etc., added, ἐμοὶ δέ κεν ἀσμένῳ εἴη <b>'twould be</b> to my delight, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.108; οὐκ ἂν σφίσι βουλομένοις εἶναι 5th c.BC: Thucydides Historicus 7.35; προσδεχομένῳ [prev. author] 6.46; θέλοντι 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1356 (Lyric poetry); ἡδομένοις 5th-6th c.BC: Plato Philosophus “Laches” 187c. ">Refs 8th c.BC+</a>]<br /><Level2><b>__C.IV</b></Level2> with Preps., εἶναι ἀπό τινος, ={εἶναί τινος}[<a href="javascript:void(0)" title=" (above 11.a), 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.6.9; εἰσὶν ἀπ᾽ ἐναντίων αὗται πραγμάτων 5th-6th c.BC: Plato Philosophus “Philebus” 12d ">Refs 5th c.BC+</a>]; but εἶναι ἀπ᾽ οἴκου <b>to be</b> away from.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.99. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.2</b></Level3> εἶναι ἔκ τινος <b>to be sprung</b> from, εἴμ᾽ ἐκ Παιονίης, Μυρμιδόνων ἔξ εἰμι, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.154, 24.397, etc.">Refs 8th c.BC+</a>]; ἔστιν ἐξ ἀνάγκης <b>it is</b> of necessity, i. e. necessary, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 256d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.3</b></Level3> εἶναι ἐν.. <b>to be</b> in a certain state, ἐν εὐπαθείῃσι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.22 ">Refs 5th c.BC+</a>]; ἐν ἀθυμία, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.46, etc.; ἐν ταραχαῖς 4th c.BC: Demosthenes Orator 18.218 ">Refs 5th c.BC+</a>]; εἶναι ἐν ἀξιώματι <b>to be</b> in esteem, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.130 ">Refs 5th c.BC+</a>]; οἱ ἐν τέλεϊ ἐόντες those in office, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.18, etc.">Refs 5th c.BC+</a>]; but εἶναι ἐν τέχνῃ, ἐν φιλοσοφία <b>to be engaged</b> in.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 562, 5th-6th c.BC: Plato Philosophus “Phaedo” 59a. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.IV.3.b</b></Level4> ἐν σοί ἐστι <b>it depends</b> on thee, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.109, 5th c.BC: Sophocles Tragicus “Philoctetes” 963; ἐν σοὶ γάρ ἐσμεν [prev. author] “OT” 314; so also ἐπί τινι [prev. author] “Ph.” 1003, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.2, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.4</b></Level3> εἶναι διά.., much like{εἶναι ἐν}.., εἶναι διὰ φόβου, ={φοβεῖσθαι}, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.34 ">Refs 5th c.BC+</a>]; εἶναι δι᾽ ὄχλου, ={ὀχληρὸν εἶναι}, [<a href="javascript:void(0)" title=" [prev. author] 1.73; εἶναι διὰ μόχθων 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.25 ">Refs 5th c.BC+</a>]; εἶναι δι᾽ αἰτίας, ={αἰτιᾶσθαι}, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 1.70 ">Refs 1st c.BC+</a>]; Geometry texts, <b>pass</b> through, διὰ τᾶς ἑτέρας διαμέτρου ἐόντος τοῦ ἐπιπέδου [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ κωνοειδέων καὶ σφαιροειδέων” 20. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__C.IV.5</b></Level3> εἶναι ἐφ᾽ ἑαυτῆς <b>to be</b> by oneself, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 25.23 ">Refs 4th c.BC+</a>]; εἶναι ἐπὶ ὀνόματος <b>to bear</b> a name, [<a href="javascript:void(0)" title=" [prev. author] 39.21 ">Refs</a>]; εἶναι ἐπὶ τοῖς πράγμασιν <b>to be engaged</b> in.., [<a href="javascript:void(0)" title=" [prev. author] 2.12 ">Refs</a>]; εἶναι ἐπί τινα <b>to be</b> against him, [<a href="javascript:void(0)" title=" [prev. author] 6.33 ">Refs</a>]; εἶναι ἐφ᾽ ἑξήκοντα στάδια <b>to reach</b> sixty stadia, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.6.11 ">Refs 5th c.BC+</a>]; εἶναι ἐπὶ τὰς ἁφάς <b>pass</b> through the points of contact, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Biographus Perg. “Con.” 4.1">Refs 2nd c.AD+</a>]; εἶναι ἐπί τινι, see above 3 b. <br /><Level3><b>__C.IV.6</b></Level3> εἶναι πρός τινος <b>to be</b> in one's favour, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.10, 29, etc.">Refs 5th c.BC+</a>]; <b>to suit</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.2.11, etc.">Refs 5th c.BC+</a>]; εἶναι πρός τινι <b>engaged</b> in, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 84c, 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 5.31 ">Refs 5th c.BC+</a>]; πρὸς τοῖς ἰδίοις <b>mind</b> one's own affairs, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1309a6, “Ath.” 16.3; εἶναι πρὸς τὸ κωλύειν 2nd c.BC: Polybius Historicus 1.26.3 ">Refs 4th c.BC+</a>]; πρὸς τὸ πονεῖν[<a href="javascript:void(0)" title=" Teles p.46 H.; εἶναι περί τι 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.5.7, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.7</b></Level3> εἶναι παρά τινι or τινα, = παρειναι, [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 6.2.15, 5th c.BC: Herodotus Historicus 8.140.ά">Refs 5th c.BC+</a>] (assuming variant). <br /><Level3><b>__C.IV.8</b></Level3> εἶναι ὑπό τινα or τινι <b>to be</b> subject to.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.2.17 (assuming variant), 6.2.4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.9</b></Level3> περὶ τούτων ἐστίν that <b>is</b> the question, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 30. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.IV.10</b></Level3> εἶναι ἀπό.., in Geometry texts, <b>to be constructed</b> upon, [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ σφαίρας καὶ κυλίνδρου” 2.9, “Con.Sph.” 7. ">Refs 3rd c.BC+</a>]<br /><Level1><b>__D</b></Level1> ἐστί is very frequently omitted, mostly in the <i>present</i> <i>indicative</i> before certain predicates, as ἀνάγκη, ἄξιον, δυνατόν, εἰκός, ἕτοιμον, οἷόν τε, ῥᾴδιον, χρεών, etc., and after the <i>neuter</i> of Verbals in -τέος, and such forms as θαυμαστὸν ὅσον: less frequently with other persons and moods, εἰμί omitted, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 92, “Aj.” 813 ">Refs 5th c.BC+</a>]; εἶ, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.206 ">Refs 8th c.BC+</a>]; ἐσμέν, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 634 ">Refs 5th c.BC+</a>]; ἐστέ, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.463 ">Refs 8th c.BC+</a>]; εἰσί, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 499 (Lyric poetry), “IG” 2.778 B ">Refs 5th c.BC+</a>]; <i>subjunctive</i> ᾖ, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.376, 5th c.BC: Euripides Tragicus “Hippolytus” 659, 5th c.BC: Antipho Orator 5.32 ">Refs 8th c.BC+</a>]; <i>optative</i> εἴη, [<a href="javascript:void(0)" title=" “IG” 22.1183.12">Refs</a>]; <i>imperfect</i> ἦν, [<a href="javascript:void(0)" title="[prev. work]2.778 B ">Refs</a>]; <i>future</i> ἔσονται, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.394. ">Refs 8th c.BC+</a>]<br /><Level1><b>__E</b></Level1> the Inf. frequently seems redundant, <br /><Level3><b>__E.1</b></Level3> in phrases implying power or will to do a thing, ἑκὼν εἶναι (see. ἑκών) κατὰ δύναμιν εἶναι [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 2.32; εἰς δύναμιν εἶναι 5th-6th c.BC: Plato Philosophus “Politicus” 300c ">Refs 5th c.BC+</a>]; τὸ ἐπ᾽ ἐκείνοις εἶναι, <b>quantum in illis esset</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.48, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.5.9, compare 5th c.BC: Lysias Orator 13.58; τὸ ἐπὶ σφᾶς εἶναι 5th c.BC: Thucydides Historicus 4.28; τὸ κατὰ τοῦτον εἶναι 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.6.9; κατὰ τοῦτο εἶναι 5th-6th c.BC: Plato Philosophus “Protagoras” 317a ">Refs 5th c.BC+</a>]; τὸ τήμερον, τὸ νῦν εἶναι, [<a href="javascript:void(0)" title=" [prev. author] “Cra.” 396e, “La.” 201c, Theopomp. Comedy texts 98, Decrees cited in 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 31.2, etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__E.2</b></Level3> after Verbs of naming or choosing, σοφιστὴν ὀνομάζουσι τὸν ἄνδρα εἶναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 311e; σύμμαχόν μιν εἵλοντο εἶναι 5th c.BC: Herodotus Historicus 8.134 ">Refs 5th c.BC+</a>]; of giving, δῶκε ξεινήϊον εἶναι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.20. ">Refs 8th c.BC+</a>]<br /><Level1><b>__F</b></Level1> <i>imperfect</i> ἦνissts. used where other languages take the <i>present</i>, <br /><Level3><b>__F.1</b></Level3> after ἄρα, to express a fact which <b>is and has always been</b> the same, δέρμα δὲ ἀνθρώπου.. ἦν ἄρα σχεδὸν δερμάτων πάντων λαμπρότατον human skin then <b>it appears is</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.64; Κύπρις οὐκ ἄρ᾽ ἦν θεός 5th c.BC: Euripides Tragicus “Hippolytus” 359 ">Refs 5th c.BC+</a>]; ὡς ἄρ᾽ ἦσθ᾽ ἐμὸς πατὴρ ὀρθῶς[<a href="javascript:void(0)" title=" [prev. work] 1169; ἦ πολύμοχθον ἄρ᾽ ἦν γένος.. ἁμερίων [prev. author] “IA” 1330; ἦ στωμύλος ἦσθα 3rd c.BC: Theocritus Poeta Bucolicus 5.79 ">Refs 3rd c.BC+</a>]; so also when there is reference to a past thought, τουτὶ τί ἦ; what <b>is</b> this? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 157, compare 5th-6th c.BC: Plato Philosophus “Cratylus” 387c: so in the Aristotelian formula τὸ τί ἦν εἶναι (“APo.” 82b38, +others)">Refs 5th c.BC+</a>], used to express <b>the essential nature</b> of a thing, where τί ἦν (for ἐστί) takes the place of the <i>dative</i> in such phrases as τὸ ἀγαθῷ εἶναι, τὸ μεγέθει εἶναι, [<a href="javascript:void(0)" title=" “APr.” 67b12, “de An.” 429b10. ">Refs</a>]<br /><Level1><b>__G</b></Level1> ἐγώ εἰμι, in [<a href="javascript:void(0)" title=" LXX, pleonastic for ἐγώ, ἐγώ εἰμι οὐχ ἥμαρτον LXX.Judg.11.27, compare 6.18; also ἔσται πᾶς ἀποκτενεῖ με LXX.Gen.4.14. ">LXX</a>]	
G2077	ἔστω	estō	to be	G:V	<b> εἰμί</b> <br />  (<b>sum</b>), <i>Aeolic dialect</i> <b>ἔμμι</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 2.15, 3rd c.BC: Theocritus Poeta Bucolicus 20.32 ">Refs 7th c.BC+</a>]; Cretan dialect <b>ἠμί</b> [<a href="javascript:void(0)" title=" “GDI” 4959a">Refs</a>]; <i>2nd pers.</i> <i><i>singular</i></i> εἶ, <i>Epic dialect</i> and <i>Ionic dialect</i> εἰς [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.388, +others, _Aeolic dialect_ ἔσσι">Refs 8th c.BC+</a>], <i>Epic dialect</i> and <i>Doric dialect</i> ἐσσί [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.176, 5th c.BC: Pindarus Lyricus “O.” 6.90, 5th c.BC: Sophron Comicus 134; ἐσί “GDI” 4959a ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἐστί, <i>Doric dialect</i> ἐντί [<a href="javascript:void(0)" title=" “IG” 12(1).677 (from Rhodes), 3rd c.BC: Theocritus Poeta Bucolicus 1.17, etc.">Refs 3rd c.BC+</a>]; <i>3rd.pers.</i> <i>dual</i> ἐστόν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.112 ">Refs 5th c.BC+</a>]; <i>1st pers.</i> <i>plural</i> ἐσμέν, <i>Epic dialect</i> and <i>Ionic dialect</i> εἰμέν (also in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 3.60), ἐμέν 3rd c.BC: Callimachus Epicus “Fragmenta” 294 ">Refs 5th c.BC+</a>], <i>Doric dialect</i> εἰμές [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 15.73, but ἠμέν “GDI” 5178.34 ">Refs 3rd c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> εἰσί (-ίν), <i>Epic dialect</i> and <i>Ionic dialect</i> ἔασι (-ιν) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.73, 6th c.BC: Xenophanes Poeta Philosophus 8.1, 5th-6th c.BC: Antimachus Colophonius Elegiacus et Epicus 29, 3rd c.BC: Herodas Mimographus 4.84 ">Refs 8th c.BC+</a>], <i>Doric dialect</i> ἐντί [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 1.24, 3rd c.BC: Theocritus Poeta Bucolicus 11.45, “IG” 9(1).32.22 (from Phocis), etc.: _imperative_ ἴσθι (ἔσθι 4th-5th c.BC: Hecataeus Milesius Historicus 361 1st c.AD: Josephus Historicus)">Refs 5th c.BC+</a>], <i>Epic dialect</i> and Lyric poetry also in <i>middle</i> form ἔσσο [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.200, 7th-6th c.BC: Sappho Lyrica 1.28, Macedonius Lyricus “Paean” 31, late Prose ἔσο 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.241d, 2nd c.AD: Marcus Antoninus Imperator 3.5, 3rd c.AD: Heliodorus Scriptor Eroticus 5.12, 3rd c.AD: Porphyrius Tyrius Philosophus “ad Marcellam - Porphyrii Opuscula” 34 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἔστω (ἤτω [<a href="javascript:void(0)" title=" LXX.Psa.103.31, and late Inscrr., “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 2664, +others; but in 5th-6th c.BC: Plato Philosophus “Respublica” 361c to be read ἴτω), _Doric dialect_ εἴτω, ἤτω, 4th c.AD: Heraclides Historicus cited in 12th c.AD: Eustathius Episcopus Thessalonicensis 1411.21, Elean ἤστω “Schwyzer” 424 ">LXX+5th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> ἔστωσαν, but ἔστων [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 5th-6th c.BC: Plato Philosophus “Respublica” 502a, ὄντων [prev. author] “Lg.” 879b ">Refs 8th c.BC+</a>], and early <i>Attic dialect</i> Inscrr., [<a href="javascript:void(0)" title=" “IG” 12.22, etc. (ἔστωσαν first in 2nd c.BC, [prev. work]22.1328), _Doric dialect_ ἐόντων [prev. work]1126: ">Refs 2nd c.BC+</a>]<i>subjunctive</i> ὦ, ᾖς, ᾖ, <i>Epic dialect</i> ἔω [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.18 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἔῃ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.300, +others (also ἔῃσι 2.366, +others, ᾖσι (ν) 19.202, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 294)">Refs 8th c.BC+</a>], also <i>Boeotian dialect</i> ἔνθω [<a href="javascript:void(0)" title=" “IG” 7.3172.165, μετείω 8th c.BC: Ilias Homerus Epicus “Illiad” 23.47 and perhaps εἴῃ 9.245, etc.">Refs 8th c.BC+</a>]; <i>Doric dialect</i> <i>3rd.pers.</i> <i>plural</i> ὦντι [<a href="javascript:void(0)" title=" “SIG” 940.3 (from Crete), ἔωντι “GDI” 5040.14 (from Hierapytna)">Refs</a>], <i>Boeotian dialect</i> ἴωνθι [<a href="javascript:void(0)" title=" “IG” 7.3171.46 (3rd c.BC): _optative_ εἴην, -ης (εἴησθα 6th c.BC: Theognis Elegiacus 715)">Refs 6th c.BC+</a>], -η, also ἔοις, ἔοι, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.284, 142, +others, compare 5th c.BC: Herodotus Historicus 7.6 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> εἴοισαν Ἀρχ. Ἐφ. [<a href="javascript:void(0)" title=" 1911.133 (from Gonni)">Refs</a>]; <i>3rd.pers.</i> <i>dual</i> εἴτην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Parmenides” 149e, “Sph.” 243e ">Refs 5th c.BC+</a>]; <i>1st pers.</i> <i>plural</i> εἶμεν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 921 (Lyric poetry), 5th-6th c.BC: Plato Philosophus ">Refs 5th c.BC+</a>]; <i>2nd pers.</i> <i>plural</i> εἶτε [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.195 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> εἶεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.372, etc., εἴησαν 5th c.BC: Herodotus Historicus 1.2, etc.">Refs 8th c.BC+</a>]; Elean ἔα, ={εἴη}, [<a href="javascript:void(0)" title=" “SIG” 9 (6th c.BC), and σύν-εαν, ={συνεῖεν}, “GDI” 1149 (6th c.BC): ">Refs 6th c.BC+</a>]<i>infinitive</i> εἶναι, [<a href="javascript:void(0)" title=" 4th c.AD(?): Arcadius Grammaticus ἦναι “SIG” 306.9 (Tegea, 4th c.BC)">Refs 4th c.BC+</a>]; <i>Epic dialect</i> ἔμμεναι (also <i>Aeolic dialect</i> ἔμμεν᾽ [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 34), ἔμμεν (also 5th c.BC: Pindarus Lyricus “P.” 6.42, 5th c.BC: Sophocles Tragicus “Antigone” 623 (Lyric poetry)), ἔμεναι, ἔμεν, also ἔμειν “SIG” 1166 (from Dodona)">Refs 7th c.BC+</a>]; <i>Doric dialect</i> εἶμεν Foed. cited in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.77, 79, “IG” 7.1.7 (from Megara), ἦμεν “Test.Epict.” 5.16, “Tab.Heracl.” 1.75, Cretan dialect ἦμεν or ἤμην “Leg.Gort.” 1.15, +others, “GDI” 4998i 2, +others, Megarian dialect εἴμεναι 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 775, εἴμειν “IG” 12(1).155.100 (from Rhodes), 14.952 (from Agrigentum); εἶν [prev. work] 12(9).211.10 (from Eretria), “SIG” 135.4 (from Olynthus), etc.: ">Refs 5th c.BC+</a>]<i>participle</i> ὤν, <i>Epic dialect</i> ἐών, ἐοῦσα, ἐόν, [<a href="javascript:void(0)" title=" 5th c.AD: Cypria ἰών “Inscription Cyprian dialect” 135.23 H.">Refs 5th c.AD+</a>]; <i>Boeotian dialect</i> <i>feminine</i> ἰῶσα [<a href="javascript:void(0)" title=" “IG” 7.3172.116 (Orchom.)">Refs</a>], <i>Aeolic dialect</i> and <i>Doric dialect</i> <i>feminine</i> ἔσσα [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 75.4, “IG” 4.952.2 (Epid.), 3rd c.BC: Theocritus Poeta Bucolicus 28.16, ἐοῖσα 5th c.BC: Pindarus Lyricus “P.” 4.265, ἔασσα “Lyrica Alexandrina Adespota” 9, Diotogenes Philosophus cited in 5th c.AD: Stobaeus, Joannes 4.7.62, εὖσα Erinna Lyrica 5.5 ">Refs 7th c.BC+</a>] (also <i>Ionic dialect</i>, [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 5.16, εὔντων 2.85), ἐᾶσα 5th-4th c.BC: Timaeus Locrus Philosophus 96d, “IG” 5(1).1470.8 (from Messene), ἴαττα “Leg.Gort.” 8.47; _accusative_ _sing._ εὖντα 3rd c.BC: Theocritus Poeta Bucolicus 2.3 ">Refs 5th c.BC+</a>]; <i>nominative</i> <i><i>singular</i></i> εἴς in [<a href="javascript:void(0)" title=" 4th c.AD: Heraclides Historicus cited in 12th c.AD: Eustathius Episcopus Thessalonicensis 1756.13, _plural_ ἔντες “Tab.Heracl.” 1.117; _dative_ _plural_ ἔντασσι [prev. work]104; _genitive_ _plural_ παρ-έντων 7th c.BC: Alcman Lyricus 64 ">Refs 7th c.BC+</a>]: <i>imperfect</i> ἦν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.77, etc., _Epic dialect_ ἔον">Refs 8th c.BC+</a>] (also <i>Aeolic dialect</i>, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 127, 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in 1787 “fragment” 3 ii 21), in _Attic dialect_ ἦ">Refs 7th c.BC+</a>] (uncertain in <i>Aeolic dialect</i>, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 14.9), 5th-6th c.BC: Aristophanes Comicus “Plutus” 77, 5th-6th c.BC: Plato Philosophus “Phaedo” 61b, etc., but usually altered to ἦν in codices (and ἦν">Refs 7th c.BC+</a>] is required by metre in [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 280), _contraction_ from _Epic dialect_ and _Ionic dialect_ ἦα (8th c.BC: Ilias Homerus Epicus “Illiad” 5.808, +others, “IG” 12(8).449.2 (from Thasos)">Refs 8th c.BC+</a>], whence Hom.and later <i>Ionic dialect</i> ἔᾱ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.321, +others, ἔας 5th c.BC: Herodotus Historicus 1.187, ἔατε [prev. author] 4.119)">Refs 8th c.BC+</a>]; <i>Epic dialect</i> <i>3rd.pers.</i> <i><i>singular</i></i> ἦεν, always with ν in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>]; ἔην as <i>1st pers.</i> <i><i>singular</i></i>, only [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.762 (assuming variant, +others ἔον), frequently as _3rd.pers._ _sing._ (generally before a consonant, so that ἔεν is possible), sometimes also ἤην">Refs 8th c.BC+</a>]; <i>2nd pers.</i> <i><i>singular</i></i> ἦσθα, later ἦς (which is variant in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 1.26), sometimes in LXX (LXX.Judg.11.35, LXX.Ruth.3.2, +others), compare 5th-6th c.BC: Plato Philosophus “Axiochus” 365e, Erinna Lyrica 4.4, NT.Matt.25.21, +others, ἦσθας 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 156, _Epic dialect_ ἔησθα">NT+5th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἦν, <i>Epic dialect</i> ἔην, ἤην, ἦεν (see. above), <i>Doric dialect</i> and <i>Aeolic dialect</i> ἦς [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 30.1, 5th c.BC: Epicharmus Comicus 102, 5th c.BC: Sophron Comicus 59, 3rd c.BC: Theocritus Poeta Bucolicus 2.90, “SIG” 241.145 (Delph.)">Refs 7th c.BC+</a>]; <i>3rd.pers.</i> <i>dual</i> ἤστην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.10, 5th c.BC: Euripides Tragicus “Hippolytus” 387, 5th-6th c.BC: Aristophanes Comicus “Equites” 982, 5th-6th c.BC: Plato Philosophus “Euthydemus” 272a, +others">Refs 8th c.BC+</a>]; <i>Doric dialect</i> <i>1st pers.</i> <i>plural</i> ἦμες [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lycurgus” 21 ">Refs 1st c.AD+</a>]; <i>2nd pers.</i> <i>plural</i> ἦτε [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthydemus” 276c, ἦστε 5th-6th c.BC: Aristophanes Comicus “Pax” 821, “Ec.” 1086 ">Refs 5th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> ἦσαν, <i>Ionic dialect</i> and poetical ἔσαν (in [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 321, 825, ἦν is not _plural_ for ἦσαν">Refs 8th c.BC+</a>], but is rather a peculiarity of syntax, see below see, but is <i>3rd.pers.</i> <i>plural</i> in [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 46, +others, “SIG” 560.15 (Epidamnus, 3rd c.BC))">Refs 5th c.BC+</a>]; <i>Aeolic dialect</i> ἔον [<a href="javascript:void(0)" title=" “Schwyzer” 644.12; later ἤμην “PSI” 4.362.21 (3rd c.BC), “SIG” 527.46 (Crete, 3rd c.BC), “IGRom.” 4.1740 (from Cyme), always in LXX as LXX.Bar.1.19, cf. NT.Matt.23.30, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.174a, etc., and sometimes in codices of earlier writers, 5th c.BC: Lysias Orator 7.34, “Tragica Adespota” 124 (cited from 5th c.BC: Euripides Tragicus “Helena” 931 by 4th-5th c.AD: Choeroboscus Grammaticus and from [prev. author] “Tr.” 474 by Aps.), 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.1.9, 4th c.BC: Hyperides Orator “adv. Athenogenem” 26 ">NT+5th c.BC+</a>], <i>2nd pers.</i> <i><i>singular</i></i> ἦσο [<a href="javascript:void(0)" title=" “epigram Gr.” 379 (from Aezani)">Refs</a>], <i>3rd.pers.</i> <i><i>singular</i></i> ἦστο [<a href="javascript:void(0)" title=" “Supp.epigram” 1.455.7 (from Phrygia)">Refs</a>], <i>1st pers.</i> <i>plural</i> ἤμεθα [<a href="javascript:void(0)" title=" “PPetr.” 2p.11 (3rd c.BC), LXX.Bar.1.19, LXX.1Ki.25.16, NT.Eph.2.3 ">NT+3rd c.BC+</a>]; <i>subjunctive</i> ὦμαι [<a href="javascript:void(0)" title=" “PBaden” 48.12 (2nd c.BC), ἦται “GDI” , ἦνται probably in “IG” 5(1).1390.83 (from Andania)">Refs 2nd c.BC+</a>]; <i>Ionic dialect</i> and <i>Epic dialect</i> also ἔσκον, used by [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 656 (Lyric poetry): ">Refs 4th c.BC+</a>]<i>future</i> ἔσομαι, ἔσται, <i>Epic dialect</i> and <i>Aeolic dialect</i> also ἔσσομαι, ἔσεται, ἔσσετα; <i>Aeolic dialect</i> <i>2nd pers.</i> <i><i>singular</i></i> ἔσσῃ probably in [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 67, 87; _Doric dialect_ 2 and _3rd.pers._ _sing._ ἐσσῇ, ἐσσεῖται, 8th c.BC: Ilias Homerus Epicus “Illiad” 2.393, 13.317, 3rd c.BC: Theocritus Poeta Bucolicus 10.5, _3rd.pers._ _plural_ ἐσσοῦνται Foed. cited in 5th c.BC: Thucydides Historicus 5.77 codices (but ἔσσονται “Tab.Heracl.” 1.113)">Refs 8th c.BC+</a>], <i>infinitive</i> ἐσσεῖσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 57.">Refs 5th c.BC+</a>] —All forms of the <i>present</i> <i>indicative</i> are enclitic (except <i>2nd pers.</i> <i><i>singular</i></i> εἶ and <i>3rd.pers.</i> <i>plural</i> ἔασι); but <i>3rd.pers.</i> <i><i>singular</i></i> is written ἔστι when it begins a sentence or verse, or when it immediately follows οὐκ, καί, εἰ, ὡς, ἀλλά, or τοῦτ᾽, Hdn.Gr.[<a href="javascript:void(0)" title=" 1.553 (also μή _accusative_ to “Etymologicum Magnum” 301.3)">Refs</a>]; later Grammars  wrote ἔστι as <i>substantive</i> Verb, [<a href="javascript:void(0)" title=" 9th c.AD: Photius Legal icographus, etc., 12th c.AD: Eustathius Episcopus Thessalonicensis 880.22. ">Refs 9th c.AD+</a>]<br /><Level1><b>__A</b></Level1> as the <i>substantive</i> Verb, <br /><Level2><b>__A.I</b></Level2> of persons, <b>exist</b>, οὐκ ἔσθ᾽ οὗτος ἀνήρ, οὐδ᾽ ἔσσεται [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.437 ">Refs 8th c.BC+</a>]; ἔτ᾽ εἰσί they <b>are</b> still <b>in being</b>,[<a href="javascript:void(0)" title=" 15.433, compare 5th c.BC: Sophocles Tragicus “Philoctetes” 445, etc.; τεθνηῶτος.. μηδ᾽ ἔτ᾽ ἐόντος 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.289 ">Refs 8th c.BC+</a>]; οὐκέτ᾽ ἐστί he <b>is</b> no more, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 1162 ">Refs 5th c.BC+</a>]; οὐδὲ δὴν ἦν he <b>was</b> not long-<b>lived</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.131 ">Refs 8th c.BC+</a>]; ὁ οὐκ ὤν, οἱ οὐκ ὄντες, of <b>those who are</b> no more, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.45, 44 ">Refs 5th c.BC+</a>]; οἱ ὄντες the <b>living</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 9.29.2 ">Refs 2nd c.BC+</a>]; ὁ ὤν the [<a href="javascript:void(0)" title=" “Eternal”, LXX.Exo.3.14, +others, 1st c.AD: Philo Judaeus 1.289; θεοὶ αἰὲν ἐόντες 8th c.BC: Ilias Homerus Epicus “Illiad” 1.290 ">LXX+8th c.BC+</a>]; ἐσσόμενοι <b>posterity</b>,[<a href="javascript:void(0)" title=" 2.119; κἀγὼ γὰρ ἦ ποτ᾽, ἀλλὰ νῦν οὐκ εἴμ᾽ ἔτι 5th c.BC: Euripides Tragicus “Hecuba” 284 ">Refs 5th c.BC+</a>]; ὡς ἂν εἶεν ἅνθρωποι <b>might continue in being</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 190c; ζώντων καὶ ὄντων Ἀθηναίων 4th c.BC: Demosthenes Orator 18.72, compare 4th c.BC: Aristoteles Philosophus “de Generatione et Corruptione” 318b25 ">Refs 5th c.BC+</a>]; of things, εἰ ἔστι ἀληθέως [ἡ τράπεζα] [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.17, etc. ">Refs 5th c.BC+</a>]; of cities, ὄλωλεν, οὐδ᾽ ἔτ᾽ ἐστὶ Τροία [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 1292, compare “Heracl.” 491 ">Refs 5th c.BC+</a>]; δοκεῖ μοι Καρχηδόνα μὴ εἶναι <b>censeo Carthaginem esse delendam</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Ma.” 27 ">Refs 1st c.AD+</a>]; ἂν ᾖ τὸ στράτευμα <b>be in existence</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 8.17 ">Refs 4th c.BC+</a>]; of money, <b>to be in hand</b>, τῶν ὄντων χρημάτων καὶ τῶν προσιόντων [<a href="javascript:void(0)" title=" “IG” 12.91.25 ">Refs</a>]; τὰ ὄντα <b>property</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 511a, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Antonius” 24, etc.">Refs 5th c.BC+</a>]; τὸ ἐσόμενον ἐκ.. <b>future revenue</b> from.., [<a href="javascript:void(0)" title=" “BCH” 46.420 (Olymos, 1st c.BC) ">Refs 1st c.BC+</a>]; of place, τὴν οὖσαν ἐκκλησίαν the <b>local</b> church, [<a href="javascript:void(0)" title=" NT.Act.13.1 ">NT</a>]; of time, τοῦ ὄντος μηνός in the <b>current</b> month, [<a href="javascript:void(0)" title=" “BGU” 146.4, etc.">Refs</a>]; <b>in office</b>, ἱερέων τῶν ὄντων [<a href="javascript:void(0)" title=" “PPar.” 5.4 (2nd c.BC)">Refs 2nd c.BC+</a>]; αἱ οὖσαι [ἐξουσίαι] the powers <b>that be, Ep. Rom.</b>[<a href="javascript:void(0)" title=" 13.1. ">Refs</a>]<br /><Level2><b>__A.II</b></Level2> of the <b>real</b> world, <b>be</b>, opposed to become, γίγνεται πάντα ἃ δή φαμεν εἶναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 152d, etc.">Refs 5th c.BC+</a>]; τὸ ὄν [<a href="javascript:void(0)" title=" “Being”, 4th-5th c.BC: Parmenides Poeta Philosophus 8.35, 5th c.BC: Protagoras Philosophus 2, 5th-6th c.BC: Plato Philosophus “Timaeus” 27d, etc.">Refs 5th c.BC+</a>]; opposed to τὸ μὴ ὄν, [<a href="javascript:void(0)" title=" 5th c.BC: Gorgias Rhetor et Sophista “fragment” 3 4th c.BC: Demosthenes Orator, etc.; οὐδὲν γίνεται ἐκ τοῦ μὴ ὄντος 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.5U.; ἐξ οὐκ ὄντων ἐποίησεν αὐτὰ ὁ θεός LXX.2Mac.7.28 ">LXX+5th c.BC+</a>]; τὰ ὄντα the <b>world of things</b>, [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 7, 5th c.BC: Empedocles Poeta Philosophus 129.5, etc.">Refs 5th c.BC+</a>]; ὄν<i>indeclinable</i>, τῶν ὂν εἰδῶν species <b>of Being</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 6.2.10. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__A.II.2</b></Level3> of circumstances, events, etc., <b>to happen</b>, τά τ᾽ ἐόντα, τά τ᾽ ἐσσόμενα, πρό τ᾽ ἐόντα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.70; ἡ ἐσβολὴ ἔμελλεν ἔσεσθαι 5th c.BC: Thucydides Historicus 2.13, etc.">Refs 8th c.BC+</a>]; τῆς προδοσίας οὔσης since treachery <b>was there</b>, [<a href="javascript:void(0)" title=" [prev. author] 4.103 ">Refs</a>]; ἕως ἂν ὁ πόλεμος ᾖ so long as it <b>last</b>, [<a href="javascript:void(0)" title=" [prev. author] 1.58; αἱ σπονδαὶ ἐνιαυτὸν ἔσονται [prev. author] 4.118 ">Refs</a>]; τί ἐστι; what <b>is</b> it? what's the matter? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 193 ">Refs 5th c.BC+</a>]; τί οὖν ἦν τοῦτ; how <b>came</b> it <b>to pass</b>? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 58a: repeated with a _relative_ to avoid a positive assertion, ἔστι δ᾽ ὅπῃ νῦν ἔ.">Refs 5th c.BC+</a>] things <b>are</b> as they <b>are</b>, i.e. are ill, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 67. ">Refs 4th c.BC+</a>]<br /><Level2><b>__A.III</b></Level2> <b>be the fact</b> or <b>the case</b>, διπλασίαν ἂν τὴν δύναμιν εἰκάζεσθαι ἤ ἐστιν twice as large as it <b>really is</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.10 ">Refs 5th c.BC+</a>]; αὐτὸ ὅ ἐστι καλόν beauty <b>in its essence</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 211c, compare “Phd.” 74b ">Refs 5th c.BC+</a>]; frequently in <i>participle</i>, τὸν ἐόντα λόγον λέγειν or φαίνειν the <b>true</b> story, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.95, 116 ">Refs 5th c.BC+</a>]; τῷ ἐόντι χρήσασθαι tell the <b>truth</b>,[<a href="javascript:void(0)" title=" [prev. work] 30; τὰ ὄντα ἀπαγγέλλειν 5th c.BC: Thucydides Historicus 7.8 ">Refs 5th c.BC+</a>]; σκῆψιν οὐκ οὖσαν, λόγον οὐκ ὄντα, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 584, 5th-6th c.BC: Aristophanes Comicus “Ranae” 1052 ">Refs 5th c.BC+</a>]; τῷ ὄντι <b>in reality, in fact</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 328d, etc.">Refs 5th c.BC+</a>]; to apply a quotation to a case in point, τῷ ὄντι κλαυσίγελως <b>real</b> 'smiles through tears' (with allusion to [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.484), 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.2.9, compare 5th-6th c.BC: Plato Philosophus “Laches” 196d ">Refs 8th c.BC+</a>]; κατὰ τὸ ἐόν according to the <b>fact, right</b>ly, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.97 ">Refs 5th c.BC+</a>]; πᾶν τὸ ἐόν the whole <b>truth</b>, [<a href="javascript:void(0)" title=" [prev. author] 9.11; τοῦ ἐόντος ἀποτεύξεται 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 2. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.IV</b></Level2> followed by the <i>relative</i>, οὐκ ἔστιν ὅς or ὅστις <b>no one</b>, οὐκ ἔσθ᾽ ὃς.. ἀπαλάλκοι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.348; οὐκ ἔ. οὐδεὶς ὅς 5th c.BC: Euripides Tragicus “Electra” 903 ">Refs 8th c.BC+</a>]; οὐκ ἔ. ὅτῳ, ={οὐδενί}, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 293 (_anapaest meter_), compare 989: frequently in _plural_, εἰσὶν οἵ">Refs 4th c.BC+</a>], = Latin <i>sunt qui</i>, used exactly like{ἔνιοι}, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.88, 7.44, 5th-6th c.BC: Plato Philosophus “Meno” 77d, “Grg.” 503a, etc. (εἰσί τινες οἵ.. 5th c.BC: Thucydides Historicus 3.24)">Refs 5th c.BC+</a>]; ἐστὶν ἃ χωρία, πολίσματα, [<a href="javascript:void(0)" title=" [prev. author] 1.12, 65; ἐστὶν ἃ εἰπεῖν [prev. author] 2.67; ἦσαν οἵ 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.2.14 ">Refs 5th c.BC+</a>]; the <i><i>singular</i></i> Verb is used even with <i>masculine</i> and <i>feminine</i> <i>plural</i>, ἐστὶν οἵ, αἵ, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 1, “VC” 4, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.3.16 ">Refs 5th c.BC+</a>]; more frequently in oblique cases, ποταμῶν ἐστὶ ὧν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.187; ἐστὶν ἀφ᾽ ὧν 5th c.BC: Thucydides Historicus 8.65 ">Refs 5th c.BC+</a>]; ἐστὶ παρ᾽ οἷς, ἐστὶν ἐν οἷς, [<a href="javascript:void(0)" title=" [prev. author] 1.23, 5.25: in questions ὅστις is used, ἔστιν ἥντινα δόξαν.. ἀπεκρίνατ; 5th-6th c.BC: Plato Philosophus “Meno” 85b: with _relative_ Particles, ἐστὶν ἔνθα">Refs 5th c.BC+</a>], = Latin <i>est ubi</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.4.15, etc.">Refs 5th c.BC+</a>]; ἐ. ὅπῃ, ἔσθ᾽ ὅπου, <b>some</b>how, <b>some</b>where, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 331d, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 517, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 448, etc.">Refs 5th c.BC+</a>]; in questions expecting a <i>negative</i> answer, ἐ. ὁπόθεν, ὅπω; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 35a, “R.” 493e, etc.; οὐ γάρ ἐσθ᾽ ὅπως 5th c.BC: Pindarus Lyricus “Fragmenta.” 61, compare 5th c.BC: Herodotus Historicus 7.102, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 620 ">Refs 5th c.BC+</a>]; οὐκ ἔ. ὅπως οὐ <b>in any case, necessarily</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 188; οὐκ ἔ. ὡς 5th-6th c.BC: Plato Philosophus “Meno” 76e, etc.">Refs 5th c.BC+</a>]; ἐ. ὅτε, ἔσθ᾽ ὅτε, <b>some</b>times, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 180.2, 5th c.BC: Sophocles Tragicus “Ajax” 56, 5th c.BC: Thucydides Historicus 7.21, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.V</b></Level2> ἦν is sometimes used with <i>plural</i> <i>masculine</i> and <i>feminine</i>, usually at the beginning of a sentence, <b>there was</b>, τῆς δ᾽ ἦν τρεῖς κεφαλαί [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 321; (but in ἦν δ᾽ ἐρῳδιοί τε πολλοί 5th c.BC: Epicharmus Comicus 46, compare 59, +others, it may be taken as _Doric dialect_ _3rd.pers._ _plural_)">Refs 8th c.BC+</a>]; ἦν δ᾽ ἀμφίπλεκτοι κλίμακες [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 520 (Lyric poetry)">Refs 5th c.BC+</a>]; ἦν ἄρα κἀκεῖνοι ταλακάρδιοι epigram cited in [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.184; less frequently ἔστι, ἔστι δὲ μεταξὺ.. ἑπτὰ στάδιοι 5th c.BC: Herodotus Historicus 1.26, compare 7.34; ἔστι.. ἄρχοντές τε καὶ δῆμος 5th-6th c.BC: Plato Philosophus “Respublica” 463a ">Refs 5th c.BC+</a>]; before dual Nouns, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 58, 5th-6th c.BC: Plato Philosophus “Gorgias” 500d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.VI</b></Level2> ἔστι <i>impersonal</i>, with <i>infinitive</i>, <b>it is possible</b>, ἔστι γὰρ ἀμφοτέροισιν ὀνείδεα μυθήσασθαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.246; ἔστι μὲν εὕδειν, ἔστι δὲ τερπομένοισιν ἀκούειν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.392 ">Refs 8th c.BC+</a>]; εἴ τί πού ἐστι (i.e. πιθέσθαι)[<a href="javascript:void(0)" title=" 4.193; τοιάδε.. ἐστὶν ἀκοῦσαι 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1055 (_anapaest meter_); ἔστι τεκμήρια ὁρᾶν 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.2.13, compare 5th-6th c.BC: Aristophanes Comicus “Ranae” 1163, 4th c.BC: Aeschines Orator 3.105, 4th c.BC: Demosthenes Orator 18.272, 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 53.6, etc.">Refs 5th c.BC+</a>]; so in <i>imperative</i>, <i>optative</i>, and <i>subjunctive</i>, ἔστω ἀποφέρεσθαι τῷ βουλομένῳ [<a href="javascript:void(0)" title=" “IG” 12.10.7; μυρία ἂν εἴη λέγειν 5th-6th c.BC: Plato Philosophus “Politicus” 271e; ὅπως ἂν ᾖ δρᾶν “IG” 2.1054.91: more frequently in _negative_ clauses, 8th c.BC: Ilias Homerus Epicus “Illiad” 6.267, etc.">Refs 8th c.BC+</a>]; followed by ὥστε with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 656 ">Refs 5th c.BC+</a>]: with <i>accusative</i> et <i>infinitive</i>, ἁδόντα δ᾽ εἴη με τοῖς ἀγαθοῖς ὁμιλεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 2.96; ἔστιν ἐκπεσεῖν ἀρχῆς Δία 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 757 ">Refs 5th c.BC+</a>]: sometimes not <i>impersonal</i> in this sense, θάλασσα δ᾽ οὐκέτ᾽ ἦν ἰδεῖν [<a href="javascript:void(0)" title=" [prev. author] “Pers.” 419. ">Refs</a>]<br /><Level4><b>__A.VI.b</b></Level4> ἔστω in argument, <b>let it be granted</b>, ἔστω τοῦτο ἀληθὲς εἶναι [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 25; ἔστω σοι τοῦθ᾽ οὕτως 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.987b; ἔστω εἶναί τινα τοιοῦτον 4th c.BC: Demosthenes Orator Chr.74.24. ">Refs 4th c.BC+</a>]<br /><Level1><b>__B</b></Level1> most frequently, <b>to be</b>, the Copula connecting the predicate with the Subject, both being in the same case: hence, <b>signify, import</b>, τὸ γὰρ εἴρειν λέγειν ἐστίν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 398d ">Refs 5th c.BC+</a>]; especially in the phrase τοῦτ᾽ ἔστι, <b>hoc est</b>; Σκαιόλαν, ὅπερ ἐστὶ Λαϊόν [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Publicola” 17: with numerals, τὰ δὶς πέντε δέκα ἐστίν">Refs 1st c.AD+</a>] twice five <b>are</b> ten, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.4.7 ">Refs 5th c.BC+</a>]; εἶναί τις or τι, <b>to be</b> somebody, something, <b>be</b> of some consequence, see at {τι; οὐδὲν εἶναι} [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 562d, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> <i>periphrastic</i> with the Participle to represent the finite Verb: with <i>perfect</i> <i>participle</i> once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, τετληότες εἰμέν, for τετλήκαμεν, 8th c.BC: Ilias Homerus Epicus “Illiad” 5.873 ">Refs 8th c.BC+</a>]; so in Trag. and <i>Attic dialect</i>, ἦν τεθνηκώς, for ἐτεθνήκει, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 869 ">Refs 4th c.BC+</a>]; ἔσται δεδορκώς[<a href="javascript:void(0)" title=" [prev. work] 1179; εἰμὶ γεγώς 5th c.BC: Sophocles Tragicus “Ajax” 1299; πεφυκός ἐστι 5th-6th c.BC: Aristophanes Comicus “Aves” 1473; δεδρακότες εἰσίν 5th c.BC: Thucydides Historicus 3.68; κατακεκονότες ἔσεσθε 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.6.36 ">Refs 5th c.BC+</a>]: with <i>aorist</i> <i>participle</i>, once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, βλήμενος ἦν 8th c.BC: Ilias Homerus Epicus “Illiad” 4.211 ">Refs 8th c.BC+</a>]; so προδείσας εἰμί, οὐ σιωπήσας ἔσε; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 90, 1146, compare 4th-5th c.BC: Aeschylus Tragicus “Supplices” 460 ">Refs 5th c.BC+</a>]: with <i>present</i> <i>participle</i>, ἦν προκείμενον [<a href="javascript:void(0)" title=" [prev. author] “Pers.” 371; φεύγων Ὀρέστης ἐστίν [prev. author] “Ch.” 136; εἴην οὐκ ἂν εὖ φρονῶν 5th c.BC: Sophocles Tragicus “Ajax” 1330 ">Refs 5th c.BC+</a>]; τί δ᾽ ἐστί.. φέρο; [<a href="javascript:void(0)" title=" [prev. author] “OT” 991, compare 274, 708; λέγων ἐστίν τις 5th c.BC: Euripides Tragicus “Hecuba” 1179; ἦν τίς σ᾽ ὑβρίζων [prev. author] “HF” 313; πόρρω ἤδη εἶ πορευόμενος 5th-6th c.BC: Plato Philosophus “Lysis” 204b; βαδίζων εἰμί 5th-6th c.BC: Aristophanes Comicus “Ranae” 36; frequently in 5th c.BC: Herodotus Historicus, ἦσαν ἱέντες 1.57, +others; even εἰσὶ διάφοροι ἐόντες 3.49 (assuming variant):">Refs 5th c.BC+</a>] — if the _Article_ is joined with the Part., the noun is made emphatic, Κᾶρές εἰσι οἱ καταδέξαντες the persons who showed her <b>were</b> Carians, [<a href="javascript:void(0)" title=" [prev. author] 1.171; αὐτὸς ἦν ὁ μαρτυρῶν 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 798; δόλος ἦν ὁ φράσας 5th c.BC: Sophocles Tragicus “Electra” 197 (_anapaest meter_). ">Refs 5th c.BC+</a>]<br /><Level1><b>__C</b></Level1> εἶναι is frequently modified in sense by the addition of <i>adverbs</i>, or the cases of Nouns without or with Preps.: <br /><Level2><b>__C.I</b></Level2> εἶναι with <i>adverbs</i>, where the <i>adverb</i> often merely represents a Noun and stands as the predicate, ἅλις δέ οἱ ἦσαν ἄρουραι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.122, etc.">Refs 8th c.BC+</a>]; ἀκέων, ἀκήν εἶναι, <b>to be</b> silent,[<a href="javascript:void(0)" title=" 4.22, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.82; σῖγα πᾶς ἔστω λεώς 5th c.BC: Euripides Tragicus “Hecuba” 532; διαγνῶναι χαλεπῶς ἦν ἄνδρα ἕκαστον 8th c.BC: Ilias Homerus Epicus “Illiad” 7.424 ">Refs 8th c.BC+</a>]; ἀσφαλέως ἡ κομιδὴ ἔσται <b>will go on</b> safely, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.134 ">Refs 5th c.BC+</a>]; ἐγγύς, πόρρω εἶναι, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.88, 5th-6th c.BC: Plato Philosophus “Protagoras” 356e: frequently _impersonal_ with words implying good or ill fortune, Κουρήτεσσι κακῶς ἦν">Refs 5th c.BC+</a>] <b>it fared</b> ill with them, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.551; εὖ γὰρ ἔσται 5th c.BC: Euripides Tragicus “Medea” 89, compare 5th-6th c.BC: Aristophanes Comicus “Plutus” 1188, etc.; ἡδέως ἂν αὐτοῖς εἴη 4th c.BC: Demosthenes Orator 59.30. ">Refs 8th c.BC+</a>]<br /><Level2><b>__C.II</b></Level2> with <i>genitive</i>, to express descent or extraction, πατρὸς δ᾽ εἴμ᾽ ἀγαθοῖο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.109; αἵματός εἰς ἀγαθοῖο 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.611, compare 5th c.BC: Herodotus Historicus 3.71, 5th c.BC: Thucydides Historicus 2.71, etc.; πόλεως μεγίστης εἶ 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.3.19. ">Refs 8th c.BC+</a>]<br /><Level4><b>__C.II.b</b></Level4> to express the material of which a thing is made, ἡ κρηπίς ἐστι λίθων μεγάλων <b>consists of</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.93; τῆς πόλιος ἐούσης δύο φαρσέων [prev. work] 186 ">Refs 5th c.BC+</a>]; τοιούτων ἔργων ἐστὶ ἡ τυραννίς <b>is made up of</b>.., [<a href="javascript:void(0)" title=" [prev. author] 5.92 ">Refs</a>].ή, etc. <br /><Level4><b>__C.II.c</b></Level4> to express the class to which a person or thing belongs, εἶ γὰρ τῶν φίλων <b>you are one of</b> them, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 345; ἐτύγχανε βουλῆς ὤν 5th c.BC: Thucydides Historicus 3.70; ὅσοι ἦσαν τῶν προτέρων στρατιωτῶν [prev. author] 7.44; Κριτίας τῶν τριάκοντα ὤν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.31 ">Refs 5th c.BC+</a>]; ἔστι τῶν αἰσχρῶν <b>it is in the class of</b> disgraceful things, i. e. <b>it is</b> disgraceful, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 2.2. ">Refs 4th c.BC+</a>]<br /><Level4><b>__C.II.d</b></Level4> to express that a thing belongs to another, Τροίαν Ἀχαιῶν οὖσαν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 269; τὸ πεδίον ἦν μέν κοτε Χορασμίων 5th c.BC: Herodotus Historicus 3.117, etc.">Refs 5th c.BC+</a>]: hence, <b>to be of the party of</b>, ἦσαν.. τινὲς μὲν φιλίππου, τινὲς δὲ τοῦ βελτίστου [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 9.56, compare 37.53 ">Refs 4th c.BC+</a>]; <b>to be de pendent upon</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 737, etc.">Refs 5th c.BC+</a>]; <b>to be at the mercy of</b>, ἔστι τοῦ λέγοντος, ἢν φόβους λέγῃ [<a href="javascript:void(0)" title=" [prev. author] “OT” 917. ">Refs</a>]<br /><Level4><b>__C.II.e</b></Level4> to express one's duty, business, custom, nature, and the like, οὔτοι γυναικός ἐστι <b>'tis</b> not a woman's <b>part</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 940; τὸ ἐπιτιμᾶν παντὸς εἶναι 4th c.BC: Demosthenes Orator 1.16 ">Refs 4th c.BC+</a>]; τὸ δὲ ναυτικὸν τέχνης ἐστίν <b>is matter of</b> art, <b>requires</b> art, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.142, compare 83. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.II.f</b></Level4> in LXX, <b>to be occupied about</b>, ἦσαν τοῦ θύειν [<a href="javascript:void(0)" title=" LXX.2Ch.30.17 ">LXX</a>]; ἔσεσθαι, with <i>genitive</i>, <b>to be about to</b>, ἐσόμεθα τοῦ σῶσαί σε [<a href="javascript:void(0)" title=" LXX.2Ki.10.11. ">LXX</a>]<br /><Level2><b>__C.III</b></Level2> with the <i>dative</i>, ἐστί μοι I <b>have</b>, frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__C.III.2</b></Level3> with two datives., σφίσι τε καὶ Ἀθηναίοισι εἶναι οὐδὲν πρῆγμα that they and the Athenians <b>have</b> nothing <b>to do</b> one with another, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.84; μηδὲν εἶναι σοὶ καὶ φιλίππῳ πρᾶγμα 4th c.BC: Demosthenes Orator 18.283 ">Refs 5th c.BC+</a>]; more shortly, σοί τε καὶ τούτοισι πρήγμασι τί ἐστ; [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.33 ">Refs 5th c.BC+</a>]; τί τῷ νόμῳ καὶ τῇ βασάν; [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 29.36 ">Refs 4th c.BC+</a>]; τί ἐμοὶ καὶ σο; Latin <i>quid tecum est mihi?</i> [<a href="javascript:void(0)" title="NT.Mark.5.7, etc.">NT</a>]; also ἐμοὶ οὐδὲν πρὸς τοὺς τοιούτους (i.e. ἐστίν) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.12; ἐν οἷς πρὸς τοὺς ἐναντίους ἐστὶ τῷ δήμῳ 4th c.BC: Demosthenes Orator 18.278 ">Refs 5th c.BC+</a>]; ἔσται αὐτῳ πρὸς τὸν θεόν, in tomb inscriptions, [<a href="javascript:void(0)" title=" “JHS” 18.113, etc. ">Refs</a>]<br /><Level3><b>__C.III.3</b></Level3> with ἄσμενος, βουλόμενος, etc., added, ἐμοὶ δέ κεν ἀσμένῳ εἴη <b>'twould be</b> to my delight, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.108; οὐκ ἂν σφίσι βουλομένοις εἶναι 5th c.BC: Thucydides Historicus 7.35; προσδεχομένῳ [prev. author] 6.46; θέλοντι 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1356 (Lyric poetry); ἡδομένοις 5th-6th c.BC: Plato Philosophus “Laches” 187c. ">Refs 8th c.BC+</a>]<br /><Level2><b>__C.IV</b></Level2> with Preps., εἶναι ἀπό τινος, ={εἶναί τινος}[<a href="javascript:void(0)" title=" (above 11.a), 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.6.9; εἰσὶν ἀπ᾽ ἐναντίων αὗται πραγμάτων 5th-6th c.BC: Plato Philosophus “Philebus” 12d ">Refs 5th c.BC+</a>]; but εἶναι ἀπ᾽ οἴκου <b>to be</b> away from.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.99. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.2</b></Level3> εἶναι ἔκ τινος <b>to be sprung</b> from, εἴμ᾽ ἐκ Παιονίης, Μυρμιδόνων ἔξ εἰμι, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.154, 24.397, etc.">Refs 8th c.BC+</a>]; ἔστιν ἐξ ἀνάγκης <b>it is</b> of necessity, i. e. necessary, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 256d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.3</b></Level3> εἶναι ἐν.. <b>to be</b> in a certain state, ἐν εὐπαθείῃσι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.22 ">Refs 5th c.BC+</a>]; ἐν ἀθυμία, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.46, etc.; ἐν ταραχαῖς 4th c.BC: Demosthenes Orator 18.218 ">Refs 5th c.BC+</a>]; εἶναι ἐν ἀξιώματι <b>to be</b> in esteem, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.130 ">Refs 5th c.BC+</a>]; οἱ ἐν τέλεϊ ἐόντες those in office, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.18, etc.">Refs 5th c.BC+</a>]; but εἶναι ἐν τέχνῃ, ἐν φιλοσοφία <b>to be engaged</b> in.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 562, 5th-6th c.BC: Plato Philosophus “Phaedo” 59a. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.IV.3.b</b></Level4> ἐν σοί ἐστι <b>it depends</b> on thee, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.109, 5th c.BC: Sophocles Tragicus “Philoctetes” 963; ἐν σοὶ γάρ ἐσμεν [prev. author] “OT” 314; so also ἐπί τινι [prev. author] “Ph.” 1003, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.2, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.4</b></Level3> εἶναι διά.., much like{εἶναι ἐν}.., εἶναι διὰ φόβου, ={φοβεῖσθαι}, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.34 ">Refs 5th c.BC+</a>]; εἶναι δι᾽ ὄχλου, ={ὀχληρὸν εἶναι}, [<a href="javascript:void(0)" title=" [prev. author] 1.73; εἶναι διὰ μόχθων 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.25 ">Refs 5th c.BC+</a>]; εἶναι δι᾽ αἰτίας, ={αἰτιᾶσθαι}, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 1.70 ">Refs 1st c.BC+</a>]; Geometry texts, <b>pass</b> through, διὰ τᾶς ἑτέρας διαμέτρου ἐόντος τοῦ ἐπιπέδου [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ κωνοειδέων καὶ σφαιροειδέων” 20. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__C.IV.5</b></Level3> εἶναι ἐφ᾽ ἑαυτῆς <b>to be</b> by oneself, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 25.23 ">Refs 4th c.BC+</a>]; εἶναι ἐπὶ ὀνόματος <b>to bear</b> a name, [<a href="javascript:void(0)" title=" [prev. author] 39.21 ">Refs</a>]; εἶναι ἐπὶ τοῖς πράγμασιν <b>to be engaged</b> in.., [<a href="javascript:void(0)" title=" [prev. author] 2.12 ">Refs</a>]; εἶναι ἐπί τινα <b>to be</b> against him, [<a href="javascript:void(0)" title=" [prev. author] 6.33 ">Refs</a>]; εἶναι ἐφ᾽ ἑξήκοντα στάδια <b>to reach</b> sixty stadia, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.6.11 ">Refs 5th c.BC+</a>]; εἶναι ἐπὶ τὰς ἁφάς <b>pass</b> through the points of contact, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Biographus Perg. “Con.” 4.1">Refs 2nd c.AD+</a>]; εἶναι ἐπί τινι, see above 3 b. <br /><Level3><b>__C.IV.6</b></Level3> εἶναι πρός τινος <b>to be</b> in one's favour, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.10, 29, etc.">Refs 5th c.BC+</a>]; <b>to suit</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.2.11, etc.">Refs 5th c.BC+</a>]; εἶναι πρός τινι <b>engaged</b> in, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 84c, 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 5.31 ">Refs 5th c.BC+</a>]; πρὸς τοῖς ἰδίοις <b>mind</b> one's own affairs, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1309a6, “Ath.” 16.3; εἶναι πρὸς τὸ κωλύειν 2nd c.BC: Polybius Historicus 1.26.3 ">Refs 4th c.BC+</a>]; πρὸς τὸ πονεῖν[<a href="javascript:void(0)" title=" Teles p.46 H.; εἶναι περί τι 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.5.7, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.7</b></Level3> εἶναι παρά τινι or τινα, = παρειναι, [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 6.2.15, 5th c.BC: Herodotus Historicus 8.140.ά">Refs 5th c.BC+</a>] (assuming variant). <br /><Level3><b>__C.IV.8</b></Level3> εἶναι ὑπό τινα or τινι <b>to be</b> subject to.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.2.17 (assuming variant), 6.2.4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.9</b></Level3> περὶ τούτων ἐστίν that <b>is</b> the question, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 30. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.IV.10</b></Level3> εἶναι ἀπό.., in Geometry texts, <b>to be constructed</b> upon, [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ σφαίρας καὶ κυλίνδρου” 2.9, “Con.Sph.” 7. ">Refs 3rd c.BC+</a>]<br /><Level1><b>__D</b></Level1> ἐστί is very frequently omitted, mostly in the <i>present</i> <i>indicative</i> before certain predicates, as ἀνάγκη, ἄξιον, δυνατόν, εἰκός, ἕτοιμον, οἷόν τε, ῥᾴδιον, χρεών, etc., and after the <i>neuter</i> of Verbals in -τέος, and such forms as θαυμαστὸν ὅσον: less frequently with other persons and moods, εἰμί omitted, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 92, “Aj.” 813 ">Refs 5th c.BC+</a>]; εἶ, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.206 ">Refs 8th c.BC+</a>]; ἐσμέν, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 634 ">Refs 5th c.BC+</a>]; ἐστέ, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.463 ">Refs 8th c.BC+</a>]; εἰσί, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 499 (Lyric poetry), “IG” 2.778 B ">Refs 5th c.BC+</a>]; <i>subjunctive</i> ᾖ, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.376, 5th c.BC: Euripides Tragicus “Hippolytus” 659, 5th c.BC: Antipho Orator 5.32 ">Refs 8th c.BC+</a>]; <i>optative</i> εἴη, [<a href="javascript:void(0)" title=" “IG” 22.1183.12">Refs</a>]; <i>imperfect</i> ἦν, [<a href="javascript:void(0)" title="[prev. work]2.778 B ">Refs</a>]; <i>future</i> ἔσονται, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.394. ">Refs 8th c.BC+</a>]<br /><Level1><b>__E</b></Level1> the Inf. frequently seems redundant, <br /><Level3><b>__E.1</b></Level3> in phrases implying power or will to do a thing, ἑκὼν εἶναι (see. ἑκών) κατὰ δύναμιν εἶναι [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 2.32; εἰς δύναμιν εἶναι 5th-6th c.BC: Plato Philosophus “Politicus” 300c ">Refs 5th c.BC+</a>]; τὸ ἐπ᾽ ἐκείνοις εἶναι, <b>quantum in illis esset</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.48, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.5.9, compare 5th c.BC: Lysias Orator 13.58; τὸ ἐπὶ σφᾶς εἶναι 5th c.BC: Thucydides Historicus 4.28; τὸ κατὰ τοῦτον εἶναι 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.6.9; κατὰ τοῦτο εἶναι 5th-6th c.BC: Plato Philosophus “Protagoras” 317a ">Refs 5th c.BC+</a>]; τὸ τήμερον, τὸ νῦν εἶναι, [<a href="javascript:void(0)" title=" [prev. author] “Cra.” 396e, “La.” 201c, Theopomp. Comedy texts 98, Decrees cited in 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 31.2, etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__E.2</b></Level3> after Verbs of naming or choosing, σοφιστὴν ὀνομάζουσι τὸν ἄνδρα εἶναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 311e; σύμμαχόν μιν εἵλοντο εἶναι 5th c.BC: Herodotus Historicus 8.134 ">Refs 5th c.BC+</a>]; of giving, δῶκε ξεινήϊον εἶναι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.20. ">Refs 8th c.BC+</a>]<br /><Level1><b>__F</b></Level1> <i>imperfect</i> ἦνissts. used where other languages take the <i>present</i>, <br /><Level3><b>__F.1</b></Level3> after ἄρα, to express a fact which <b>is and has always been</b> the same, δέρμα δὲ ἀνθρώπου.. ἦν ἄρα σχεδὸν δερμάτων πάντων λαμπρότατον human skin then <b>it appears is</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.64; Κύπρις οὐκ ἄρ᾽ ἦν θεός 5th c.BC: Euripides Tragicus “Hippolytus” 359 ">Refs 5th c.BC+</a>]; ὡς ἄρ᾽ ἦσθ᾽ ἐμὸς πατὴρ ὀρθῶς[<a href="javascript:void(0)" title=" [prev. work] 1169; ἦ πολύμοχθον ἄρ᾽ ἦν γένος.. ἁμερίων [prev. author] “IA” 1330; ἦ στωμύλος ἦσθα 3rd c.BC: Theocritus Poeta Bucolicus 5.79 ">Refs 3rd c.BC+</a>]; so also when there is reference to a past thought, τουτὶ τί ἦ; what <b>is</b> this? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 157, compare 5th-6th c.BC: Plato Philosophus “Cratylus” 387c: so in the Aristotelian formula τὸ τί ἦν εἶναι (“APo.” 82b38, +others)">Refs 5th c.BC+</a>], used to express <b>the essential nature</b> of a thing, where τί ἦν (for ἐστί) takes the place of the <i>dative</i> in such phrases as τὸ ἀγαθῷ εἶναι, τὸ μεγέθει εἶναι, [<a href="javascript:void(0)" title=" “APr.” 67b12, “de An.” 429b10. ">Refs</a>]<br /><Level1><b>__G</b></Level1> ἐγώ εἰμι, in [<a href="javascript:void(0)" title=" LXX, pleonastic for ἐγώ, ἐγώ εἰμι οὐχ ἥμαρτον LXX.Judg.11.27, compare 6.18; also ἔσται πᾶς ἀποκτενεῖ με LXX.Gen.4.14. ">LXX</a>]	
G2078	ἔσχατος	eschatos	last/least	G:A	<b> ἔσχᾰτος</b>, η, ον, <br /> also ος, ον [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Aratus Epicus 625 ">Refs 4th c.BC+</a>(probably from ἐκ, ἐξ, perhaps eĝhzκατος (compare ἐχθός) like{ἔγ-κατα}): <br /><Level2><b>__I</b></Level2> of Space, as always in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], <b>farthest, uttermost, extreme,</b> θάλαμος ἔ. the <b>hindmost</b> chamber, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.9; ἔσχατοι ἄλλων ">Refs 8th c.BC+</a>]<b>at the end of the lines,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.434, compare 8.225 ">Refs 8th c.BC+</a>]; ἔσχατοι ἀνδρῶν, of the Aethiopians, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.23; οἰκέομεν..ἔσχατοι 6.205; ἐσχάτη τῶν οἰκεομένων ἡ Ἰνδική 5th c.BC: Herodotus Historicus 3.106, compare 5th c.BC: Thucydides Historicus 2.96, etc.; τὸ ἔ. τῆς ἀγορᾶς 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.3.5; ὑπ᾽..ἐσχάτην στήλην 5th c.BC: Sophocles Tragicus “Electra” 720 ">Refs 8th c.BC+</a>]; τάξις ἐ. the <b>farthest part of</b> the army, [<a href="javascript:void(0)" title=" [prev. author] “Aj.” 4: _plural_, ἔσχατα γαίης 8th-7th c.BC: Hesiodus Epicus “Theogonia” 731; τὰ ἔ. τῶν στρατοπέδων 5th c.BC: Thucydides Historicus 4.96; ἐπ᾽ ἔσχατα χθονός 5th c.BC: Sophocles Tragicus “Fragmenta” 956; αἱ ἐπ᾽ ἔσχατα τοῦ ἄστεως οἰκίαι 5th c.BC: Thucydides Historicus 8.95 ">Refs 8th c.BC+</a>]; ἐξ ἐσχάτων ἐς ἔσχατα ἀπικέσθαι from <b>end</b> to <b>end,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.100, compare 5th-6th c.BC: Xenophon Historicus “de Vectigalibus” 1.6; παρ᾽ ἔσχατα λίμνης 5th-6th c.BC: Plato Philosophus “Phaedo” 113b, compare 5th c.BC: Thucydides Historicus 3.106 ">Refs 5th c.BC+</a>]:—in various senses, <b>uppermost,</b> ἐ. πυρά [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 900 ">Refs 5th c.BC+</a>]; <b>lowest, deepest,</b> ἀΐδας [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 16.52; ἅλς “Anthologia Graeca” 13.27 (3rd c.BC: Phalaecus Epigrammaticus) ">Refs 3rd c.BC+</a>]; <b>innermost,</b> σάρκες [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1053 ">Refs 5th c.BC+</a>]; <b>last, hindmost,</b> ἤλαυνε δ᾽ ἔ. [<a href="javascript:void(0)" title=" [prev. author] “El.” 734 ">Refs</a>]; ἐπ᾽ ἐσχάτῳ at the <b>close</b> of a document, [<a href="javascript:void(0)" title=" “PTeb.” 68.54 (2nd c.BC), etc. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> of Degree, <b>uttermost, highest,</b> τὸ ἔ. κορυφοῦται βασιλεῦσι [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 1.113; ἀνορέαι ἔ. [prev. author] “I.” 4(3).11; σοφία 4th c.AD: Libanius Sophista “Orationes” 59.88 ">Refs 5th c.BC+</a>]; of misfortunes, sufferings, etc., <b>utmost, last, worst,</b> πόνος, ἀδικία, κίνδυνοι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 247b, “R.” 361a, “Grg.” 511d; ὀδύναι αἱ ἔ. [prev. author] “Prt.” 354b ">Refs 5th c.BC+</a>]; δῆμος ἔ. <b>extreme</b> democracy, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1296a2. ">Refs 4th c.BC+</a>]<br /><Level4><b>__I.2.b</b></Level4> <i>substantive</i>, τὸ ἔ., τὰ ἔ., <b>the utmost,</b> ἐς τὸ ἔ. κακοῦ ἀπιγμένοι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.52; τετρῦσθαι ἐς τὸ ἔ. κακοῦ [prev. author] 1.22; without _Article_, ἐπ᾽ ἔσχατα βαίνεις 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 217 (Lyric poetry); προβᾶσ᾽ ἐπ᾽ ἔσχατον θράσους [prev. author] “Ant.” 853 (Lyric poetry); ἐπ᾽ ἔ. ἐλθεῖν ἀηδίας 5th-6th c.BC: Plato Philosophus “Phaedrus” 240d, compare “R.” 361d, etc.; ὃ πάντων κακῶν ἔσχατόν ἐστι, τοῦτο πάσχει [prev. author] “Phd.” 83c; οἱ τὰ ἔ. πεποιηκότες 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.8.2 ">Refs 5th c.BC+</a>]; ζημιοῦσθαι πᾶσι τοῖς ἐ., Latin <i>extremis suppliciis,</i> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 297e ">Refs 5th c.BC+</a>]; ἔσχατ᾽ ἐσχάτων κακά <b>worst of possible</b> evils, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 65, compare 4th-3rd c.BC: Philemo Comicus 178; εἰς τὰ ἔ. ἐληλυθώς “UPZ” 60.12 (2nd c.BC)">Refs 5th c.BC+</a>]: <i>comparative</i> οὔτε γὰρ τοῦ ἐσχάτου -ώτερον εἴη ἄν τι [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 1055a20: _superlative_ -ώτατος">Refs 4th c.BC+</a>] <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.3.49, compare 2nd c.AD: Phrynichus Atticista 51; τὰ -ώτατα 1st c.BC: Philodemus Philosophus “περὶ τοῦ καθ᾽ Ὅμηρον ἀγαθοῦ βασιλέως” p.320. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> of Persons, <b>lowest, meanest,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 8.18, 2nd-3rd c.AD: Dio Cassius Historicus 42.5, 4th c.AD: Alciphro Epistolographus 3.43: proverbial, οὐδείς, οὐδ᾽ ὁ Μυσῶν ἔ.,">Refs 1st c.BC+</a>] i.e. <b>the meanest</b> of mankind,[<a href="javascript:void(0)" title=" Magnes 5, compare 4th-3rd c.BC: Philemo Comicus 77; in 5th-6th c.BC: Plato Philosophus “Theaetetus” 209b ">Refs 5th c.BC+</a>] it seems to mean the <b>remotest</b> of mankind, compare πρὸς ἐσχάτην Μυσῶν variant in [<a href="javascript:void(0)" title=" “App.Prov.” 2.85 (παρὰ τοῖς ἐ. τῆς Μυσίας 15th c.AD: Apostolius Paroemiographus 8.1); similarly οὐδὲ τὸν ἔσχατον Καρῶν 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.871b. ">Refs 1st c.AD+</a>]<br /><Level3><b>__I.4</b></Level3> of Time, <b>last,</b> ἐς τὸ ἔ. to the <b>end,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.107, 5th c.BC: Thucydides Historicus 3.46 ">Refs 5th c.BC+</a>]; ἔ. πλόος, ναυτιλίαι, <b>the end of</b> it, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 10.28, “N.” 3.22 ">Refs 5th c.BC+</a>]; ἐσχάτας ὑπὲρ ῥίζας over <b>the last</b> scion of the race, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 599 (Lyric poetry)">Refs 5th c.BC+</a>]; ἔ. Ἑλλήνων, Ῥωμαίων, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Philopoemen” 1, “Brut.” 44: _neuter_ ἔσχατον,">Refs 1st c.AD+</a>] as <i>adverb</i>, <b>for the last time,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1550 ">Refs 5th c.BC+</a>]; <b>finally, best of all,</b> [<a href="javascript:void(0)" title=" NT.1Cor.15.8 ">NT</a>]; <b>at the latest,</b> ἔ. ἐν τρισὶ μησίν [<a href="javascript:void(0)" title=" “SIG” 1219.11 (Gambreion, 3rd c.BC),compare “Inscription Prien.” 4.45 (4th c.BC)">Refs 4th c.BC+</a>]; εἰς τὴν ἐσχάτην at the <b>last,</b> [<a href="javascript:void(0)" title=" LXX.Eccl.1.11 ">LXX</a>]; ἐπ᾽ ἐσχάτῳ[<a href="javascript:void(0)" title="LXX.2Ki.24.25, +others: ">LXX</a>] <i>substantive</i> ἐσχάτη, ἡ, <b>end,</b> οὐχ ἕξεις ἐ. καλήν [<a href="javascript:void(0)" title=" 2nd c.AD: Astrampsychus Onirocriticus “Oracula” 21.4, compare 40.3. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__I.5</b></Level3> in the Logic of [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus, τὰ ἔ.">Refs 4th c.BC+</a>] are the <b>last</b> or <i>lowest species, </i>[<a href="javascript:void(0)" title=" “Metaph.” 1059b26, or ">Refs</a>]<b>individuals,</b> [<a href="javascript:void(0)" title="[prev. work]998b16,compare “Anthologia Graeca” 0.96b12, +others; τὸ ἔ. ἄτομον “Metaph.” 1058b10. ">Refs</a>]<br /><Level4><b>__I.5.b</b></Level4> ὁ ἔ. ὅρος the <b>minor</b> term of a syllogism, [<a href="javascript:void(0)" title=" “EN” 1147b14. ">Refs</a>]<br /><Level4><b>__I.5.c</b></Level4> <b>last step</b> in <i>geometrical</i> analysis or <b>ultimate condition</b> of action, τὸ ἔ. ἀρχὴ τῆς πράξεως [<a href="javascript:void(0)" title=" “de An.” 433a16. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <i>adverb</i> -τως <b>to the uttermost, exceedingly,</b> πῦρ ἐ. καίει [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ τέχνης” 8; ἐ. διαμάχεσθαι 4th c.BC: Aristoteles Philosophus “Historia Animalium” 613a11; ἐ. φιλοπόλεμος 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.6.1; φοβοῦμαί σ᾽ ἐ. 4th-3rd c.BC: Menander Comicus 912, compare 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.31U. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> -τως διακεῖσθαι to be <b>at the last extremity,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.24.2, 1st c.BC: Diodorus Siculus Historicus 18.48; ἔχειν NT.Mark.5.23; ἀπορεῖν 1st c.BC: Philodemus Philosophus “περὶ οἰκονομίας” p.72J. ">NT+2nd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> so ἐς τὸ ἔ.,=ἐσχάτως, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.229; εἰς τὰ ἔ. 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.4.33; εἰς τὰ ἔ. μάλα [prev. author] “Lac.” 1.2; τὸ ἔ. ">Refs 5th c.BC+</a>]<b>finally, in the end,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 473c ">Refs 5th c.BC+</a>]; but, τὸ ἔ. <b>what is worst of all,</b> [<a href="javascript:void(0)" title="[prev. work] 508d. ">Refs</a>]	
G2079	ἐσχάτως	eschatōs	extremely	G:Adv	Included with: <b> ἔσχᾰτος</b>, η, ον, <br /> also ος, ον [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Aratus Epicus 625 ">Refs 4th c.BC+</a>](probably from ἐκ, ἐξ, perhaps eĝhzκατος (compare ἐχθός) like{ἔγ-κατα}): <br /><Level2><b>__I</b></Level2> of Space, as always in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], <b>farthest, uttermost, extreme,</b> θάλαμος ἔ. the <b>hindmost</b> chamber, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.9; ἔσχατοι ἄλλων ">Refs 8th c.BC+</a>]<b>at the end of the lines,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.434, compare 8.225 ">Refs 8th c.BC+</a>]; ἔσχατοι ἀνδρῶν, of the Aethiopians, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.23; οἰκέομεν..ἔσχατοι 6.205; ἐσχάτη τῶν οἰκεομένων ἡ Ἰνδική 5th c.BC: Herodotus Historicus 3.106, compare 5th c.BC: Thucydides Historicus 2.96, etc.; τὸ ἔ. τῆς ἀγορᾶς 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.3.5; ὑπ᾽..ἐσχάτην στήλην 5th c.BC: Sophocles Tragicus “Electra” 720 ">Refs 8th c.BC+</a>]; τάξις ἐ. the <b>farthest part of</b> the army, [<a href="javascript:void(0)" title=" [prev. author] “Aj.” 4: _plural_, ἔσχατα γαίης 8th-7th c.BC: Hesiodus Epicus “Theogonia” 731; τὰ ἔ. τῶν στρατοπέδων 5th c.BC: Thucydides Historicus 4.96; ἐπ᾽ ἔσχατα χθονός 5th c.BC: Sophocles Tragicus “Fragmenta” 956; αἱ ἐπ᾽ ἔσχατα τοῦ ἄστεως οἰκίαι 5th c.BC: Thucydides Historicus 8.95 ">Refs 8th c.BC+</a>]; ἐξ ἐσχάτων ἐς ἔσχατα ἀπικέσθαι from <b>end</b> to <b>end,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.100, compare 5th-6th c.BC: Xenophon Historicus “de Vectigalibus” 1.6; παρ᾽ ἔσχατα λίμνης 5th-6th c.BC: Plato Philosophus “Phaedo” 113b, compare 5th c.BC: Thucydides Historicus 3.106 ">Refs 5th c.BC+</a>]:—in various senses, <b>uppermost,</b> ἐ. πυρά [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 900 ">Refs 5th c.BC+</a>]; <b>lowest, deepest,</b> ἀΐδας [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 16.52; ἅλς “Anthologia Graeca” 13.27 (3rd c.BC: Phalaecus Epigrammaticus) ">Refs 3rd c.BC+</a>]; <b>innermost,</b> σάρκες [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1053 ">Refs 5th c.BC+</a>]; <b>last, hindmost,</b> ἤλαυνε δ᾽ ἔ. [<a href="javascript:void(0)" title=" [prev. author] “El.” 734 ">Refs</a>]; ἐπ᾽ ἐσχάτῳ at the <b>close</b> of a document, [<a href="javascript:void(0)" title=" “PTeb.” 68.54 (2nd c.BC), etc. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> of Degree, <b>uttermost, highest,</b> τὸ ἔ. κορυφοῦται βασιλεῦσι [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 1.113; ἀνορέαι ἔ. [prev. author] “I.” 4(3).11; σοφία 4th c.AD: Libanius Sophista “Orationes” 59.88 ">Refs 5th c.BC+</a>]; of misfortunes, sufferings, etc., <b>utmost, last, worst,</b> πόνος, ἀδικία, κίνδυνοι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 247b, “R.” 361a, “Grg.” 511d; ὀδύναι αἱ ἔ. [prev. author] “Prt.” 354b ">Refs 5th c.BC+</a>]; δῆμος ἔ. <b>extreme</b> democracy, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1296a2. ">Refs 4th c.BC+</a>]<br /><Level4><b>__I.2.b</b></Level4> <i>substantive</i>, τὸ ἔ., τὰ ἔ., <b>the utmost,</b> ἐς τὸ ἔ. κακοῦ ἀπιγμένοι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.52; τετρῦσθαι ἐς τὸ ἔ. κακοῦ [prev. author] 1.22; without _Article_, ἐπ᾽ ἔσχατα βαίνεις 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 217 (Lyric poetry); προβᾶσ᾽ ἐπ᾽ ἔσχατον θράσους [prev. author] “Ant.” 853 (Lyric poetry); ἐπ᾽ ἔ. ἐλθεῖν ἀηδίας 5th-6th c.BC: Plato Philosophus “Phaedrus” 240d, compare “R.” 361d, etc.; ὃ πάντων κακῶν ἔσχατόν ἐστι, τοῦτο πάσχει [prev. author] “Phd.” 83c; οἱ τὰ ἔ. πεποιηκότες 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.8.2 ">Refs 5th c.BC+</a>]; ζημιοῦσθαι πᾶσι τοῖς ἐ., Latin <i>extremis suppliciis,</i> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 297e ">Refs 5th c.BC+</a>]; ἔσχατ᾽ ἐσχάτων κακά <b>worst of possible</b> evils, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 65, compare 4th-3rd c.BC: Philemo Comicus 178; εἰς τὰ ἔ. ἐληλυθώς “UPZ” 60.12 (2nd c.BC)">Refs 5th c.BC+</a>]: <i>comparative</i> οὔτε γὰρ τοῦ ἐσχάτου -ώτερον εἴη ἄν τι [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 1055a20: _superlative_ -ώτατος">Refs 4th c.BC+</a>] <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.3.49, compare 2nd c.AD: Phrynichus Atticista 51; τὰ -ώτατα 1st c.BC: Philodemus Philosophus “περὶ τοῦ καθ᾽ Ὅμηρον ἀγαθοῦ βασιλέως” p.320. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> of Persons, <b>lowest, meanest,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 8.18, 2nd-3rd c.AD: Dio Cassius Historicus 42.5, 4th c.AD: Alciphro Epistolographus 3.43: proverbial, οὐδείς, οὐδ᾽ ὁ Μυσῶν ἔ.,">Refs 1st c.BC+</a>] i.e. <b>the meanest</b> of mankind,[<a href="javascript:void(0)" title=" Magnes 5, compare 4th-3rd c.BC: Philemo Comicus 77; in 5th-6th c.BC: Plato Philosophus “Theaetetus” 209b ">Refs 5th c.BC+</a>] it seems to mean the <b>remotest</b> of mankind, compare πρὸς ἐσχάτην Μυσῶν variant in [<a href="javascript:void(0)" title=" “App.Prov.” 2.85 (παρὰ τοῖς ἐ. τῆς Μυσίας 15th c.AD: Apostolius Paroemiographus 8.1); similarly οὐδὲ τὸν ἔσχατον Καρῶν 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.871b. ">Refs 1st c.AD+</a>]<br /><Level3><b>__I.4</b></Level3> of Time, <b>last,</b> ἐς τὸ ἔ. to the <b>end,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.107, 5th c.BC: Thucydides Historicus 3.46 ">Refs 5th c.BC+</a>]; ἔ. πλόος, ναυτιλίαι, <b>the end of</b> it, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 10.28, “N.” 3.22 ">Refs 5th c.BC+</a>]; ἐσχάτας ὑπὲρ ῥίζας over <b>the last</b> scion of the race, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 599 (Lyric poetry)">Refs 5th c.BC+</a>]; ἔ. Ἑλλήνων, Ῥωμαίων, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Philopoemen” 1, “Brut.” 44: _neuter_ ἔσχατον,">Refs 1st c.AD+</a>] as <i>adverb</i>, <b>for the last time,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1550 ">Refs 5th c.BC+</a>]; <b>finally, best of all,</b> [<a href="javascript:void(0)" title=" NT.1Cor.15.8 ">NT</a>]; <b>at the latest,</b> ἔ. ἐν τρισὶ μησίν [<a href="javascript:void(0)" title=" “SIG” 1219.11 (Gambreion, 3rd c.BC),compare “Inscription Prien.” 4.45 (4th c.BC)">Refs 4th c.BC+</a>]; εἰς τὴν ἐσχάτην at the <b>last,</b> [<a href="javascript:void(0)" title=" LXX.Eccl.1.11 ">LXX</a>]; ἐπ᾽ ἐσχάτῳ[<a href="javascript:void(0)" title="LXX.2Ki.24.25, +others: ">LXX</a>] <i>substantive</i> ἐσχάτη, ἡ, <b>end,</b> οὐχ ἕξεις ἐ. καλήν [<a href="javascript:void(0)" title=" 2nd c.AD: Astrampsychus Onirocriticus “Oracula” 21.4, compare 40.3. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__I.5</b></Level3> in the Logic of [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus, τὰ ἔ.">Refs 4th c.BC+</a>] are the <b>last</b> or <i>lowest species, </i>[<a href="javascript:void(0)" title=" “Metaph.” 1059b26, or ">Refs</a>]<b>individuals,</b> [<a href="javascript:void(0)" title="[prev. work]998b16,compare “Anthologia Graeca” 0.96b12, +others; τὸ ἔ. ἄτομον “Metaph.” 1058b10. ">Refs</a>]<br /><Level4><b>__I.5.b</b></Level4> ὁ ἔ. ὅρος the <b>minor</b> term of a syllogism, [<a href="javascript:void(0)" title=" “EN” 1147b14. ">Refs</a>]<br /><Level4><b>__I.5.c</b></Level4> <b>last step</b> in <i>geometrical</i> analysis or <b>ultimate condition</b> of action, τὸ ἔ. ἀρχὴ τῆς πράξεως [<a href="javascript:void(0)" title=" “de An.” 433a16. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <i>adverb</i> -τως <b>to the uttermost, exceedingly,</b> πῦρ ἐ. καίει [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ τέχνης” 8; ἐ. διαμάχεσθαι 4th c.BC: Aristoteles Philosophus “Historia Animalium” 613a11; ἐ. φιλοπόλεμος 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.6.1; φοβοῦμαί σ᾽ ἐ. 4th-3rd c.BC: Menander Comicus 912, compare 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.31U. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> -τως διακεῖσθαι to be <b>at the last extremity,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.24.2, 1st c.BC: Diodorus Siculus Historicus 18.48; ἔχειν NT.Mark.5.23; ἀπορεῖν 1st c.BC: Philodemus Philosophus “περὶ οἰκονομίας” p.72J. ">NT+2nd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> so ἐς τὸ ἔ.,=ἐσχάτως, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.229; εἰς τὰ ἔ. 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.4.33; εἰς τὰ ἔ. μάλα [prev. author] “Lac.” 1.2; τὸ ἔ. ">Refs 5th c.BC+</a>]<b>finally, in the end,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 473c ">Refs 5th c.BC+</a>]; but, τὸ ἔ. <b>what is worst of all,</b> [<a href="javascript:void(0)" title="[prev. work] 508d. ">Refs</a>]	
G2080	ἔσω	esō	in/inner/inwardly	G:Adv	<b> εἴσω</b>, <br /> <b>ἔσω</b>, used by <i>Epic dialect</i>, Lyric poetry, and Trag. Poets <i>accusative</i> as a spondee or iambus is required; ἔσω (as ἐς for εἰς) prevailed in <i>Ionic dialect</i> and old <i>Attic dialect</i> Prose; but in other Prose and in Comedy texts εἴσω was the only form admitted, whereas ἔσωθεν with the <i>comparative</i> and <i>superlative</i> ἐσώτερος, ἐσώτατος, ἐσωτέρω, ἐσωτάτω, seem to have been the only forms in use:— <i>adverb</i> of εἰς, ἐς, <b>to within, into:</b> <i>absolutely</i>, μή πού τις ἐπαγγείιῃσι καὶ εἴσω lest some one may carry the news <b>into the house,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.775, compare 5th c.BC: Herodotus Historicus 1. III, +others; so εἴπατε δ᾽ εἴσω 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.427 ">Refs 8th c.BC+</a>]; also εἴσω δ᾽ ἀσπίδ᾽ ἔαξε he brake it through <b>to the inside,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.270; so ὀστέα δ᾽ εἴσω ἔθλασεν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.96; εἴσω ἐπιγράψαι τέρενα χρόα 8th c.BC: Ilias Homerus Epicus “Illiad” 13.553; ἐσσύμενοι εἴσω 5th c.BC: Pindarus Lyricus “P.” 4.135; εἴσω κομίζου 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1035 ">Refs 8th c.BC+</a>]; πέπληγμαι..ἔσω[<a href="javascript:void(0)" title=" [prev. work] 1343; εἴσω.. δεῦρ᾽ εἴσιθ᾽ 5th-6th c.BC: Aristophanes Comicus “Plutus” 231 ">Refs 5th c.BC+</a>]; ἡγεῖσθαι εἴσω, φεύγειν εἴσω, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.3.21, 7.5.26; παρακαλέσαι εἴσω [prev. author] “An.” 1.6.5. ">Refs 5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> when a case follows, [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] prefers the <i>accusative</i>, δῦναι δόμον Ἄϊδος εἴσω [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.322; πέρησε δ᾽ ἄρ᾽ ὀστέον εἴσω αἰχμή 6.10, etc.; ἡγήσατο.. Ἴλιον εἴσω 1.71, etc. ">Refs 8th c.BC+</a>]; more rarely with <i>genitive</i>, κατελθόντ᾽ Ἄϊδος εἴσω [<a href="javascript:void(0)" title=" 6.284, compare 22.425; ἐβήσετο δώματος εἴσω 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.135, compare 8.290 ">Refs 8th c.BC+</a>]; so in Prose and Trag., Κύκλωπος ἔσω βλεφάρων ὤσας [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 485 ">Refs 5th c.BC+</a>]; it generally follows its case, but precedes in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.125, 24.155, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.290. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with Verbs of Rest, ={ἔνδον}, <b>inside, within,</b> εἴσω δόρπον ἐκόσμει [<a href="javascript:void(0)" title=" 7.13; ἄντρον ἔσω ναίουσα “hymnus ad Mercurium” 6; ἔσω καθῆσθαι 4th-5th c.BC: Aeschylus Tragicus “Choephori” 919; θακεῖν 5th c.BC: Sophocles Tragicus “Ajax” 105; οὔτε πύργος οὔτε ναῦς ἔρημος ἀνδρῶν μὴ ξυνοικούντων ἔσω [prev. author] “OT” 57 ">Refs 5th c.BC+</a>]; τὸ ἔσω μέτωπον the <b>inner</b> front, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.21; τὰ εἴσω νενοσηκότα σώματα 5th-6th c.BC: Plato Philosophus “Respublica” 407d; εἴσω τὴν χεῖρα ἔχειν ἀναβεβλημένον 4th c.BC: Demosthenes Orator 19.251. ">Refs 5th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> with <i>genitive</i>, μένειν εἴσω δόμων [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 232 ">Refs 4th c.BC+</a>]; γλῶσσαν εἴσω πυλῶν ῥέουσαν[<a href="javascript:void(0)" title=" [prev. work] 557; εἴσω στέγης 5th c.BC: Sophocles Tragicus “Trachiniae” 202 ">Refs 5th c.BC+</a>]; εἴσω ξίφους <b>within reach</b> of sword, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 1531 ">Refs 5th c.BC+</a>]; εἴσω τῶν ὅπλων <b>within</b> the heavy-armed troops, i.e. <b>encircled by</b> them, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.3.7, 3.4.26 ">Refs 5th c.BC+</a>]; εἴσω τῶν ὀρέων <b>within,</b> i.e. <b>on this side of,</b> the mountains, [<a href="javascript:void(0)" title="[prev. work] 1.2.21 ">Refs</a>]; ἔσω τούτων <b>inside of</b> these people, i.e. <b>farther inland,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.100 ">Refs 5th c.BC+</a>]; εἴσω βέλους <b>within</b> bow-shot, [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Anabasis” 1.6.8 ">Refs 2nd c.AD+</a>]; τὰ δένδρα τῆς ὁδοῦ ποιεῖν εἴσω, i.e. <b>inside,</b> i.e. <b>by the side of,</b> the road, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 55.22; εἴσω τῆς εἰρωνείας ἀφικνεῖσθαι [prev. author] “Prooem.” 14; πάντα εἴσω τῆς συμφορᾶς 4th c.AD: Libanius Sophista “Orationes” 61.18. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> later of Time, <b>within,</b> εἴσω ἡμερῶν εἴκοσι [<a href="javascript:void(0)" title=" “PGiss.” 34.6 (3rd c.AD), 2nd c.AD: Hermogenes Rhetor “περὶ τῶν στάσεων” 8,argument 2 5th-6th c.BC: Aristophanes Comicus “Eq.” ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> for <i>comparative</i> and <i>superlative</i>, see at {ἔσω}.	
G2081	ἔσωθεν	esōthen	inwardly	G:Adv	<b> ἔσωθεν </b><br /> (εἴσωθεν only in [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 46 codices)">Refs 5th c.BC+</a>], rarely <b>ἔσωθε</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heraclidae” 42 ">Refs 5th c.BC+</a>]: <i>adverb</i>: <b>from within,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.36, 8.37, 4th c.BC: Aeneas Tacticus 32.7, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>within, inside,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.181, 2.36, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 991 (Lyric poetry), 5th c.BC: Sophocles Tragicus “Trachiniae” 601: with _genitive_, ἔσωθεν ἄντρων 5th c.BC: Euripides Tragicus “Cyclops” 516 (Lyric poetry)">Refs 5th c.BC+</a>]; ἔσωθε ναοῦ [<a href="javascript:void(0)" title="[prev. author] “Heracl.” [same place] ">Refs</a>]	
G2082	ἐσωτέρω	esōterō	inner	G:A	Included with: <b> εἴσω</b>, <br /> <b>ἔσω</b>, used by <i>Epic dialect</i>, Lyric poetry, and Trag. Poets <i>accusative</i> as a spondee or iambus is required; ἔσω (as ἐς for εἰς) prevailed in <i>Ionic dialect</i> and old <i>Attic dialect</i> Prose; but in other Prose and in Comedy texts εἴσω was the only form admitted, whereas ἔσωθεν with the <i>comparative</i> and <i>superlative</i> ἐσώτερος, ἐσώτατος, <u>ἐσωτέρω</u>, ἐσωτάτω, seem to have been the only forms in use:— <i>adverb</i> of εἰς, ἐς, <b>to within, into:</b> <i>absolutely</i>, μή πού τις ἐπαγγείιῃσι καὶ εἴσω lest some one may carry the news <b>into the house,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.775, compare 5th c.BC: Herodotus Historicus 1. III, +others; so εἴπατε δ᾽ εἴσω 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.427 ">Refs 8th c.BC+</a>]; also εἴσω δ᾽ ἀσπίδ᾽ ἔαξε he brake it through <b>to the inside,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.270; so ὀστέα δ᾽ εἴσω ἔθλασεν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.96; εἴσω ἐπιγράψαι τέρενα χρόα 8th c.BC: Ilias Homerus Epicus “Illiad” 13.553; ἐσσύμενοι εἴσω 5th c.BC: Pindarus Lyricus “P.” 4.135; εἴσω κομίζου 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1035 ">Refs 8th c.BC+</a>]; πέπληγμαι..ἔσω[<a href="javascript:void(0)" title=" [prev. work] 1343; εἴσω.. δεῦρ᾽ εἴσιθ᾽ 5th-6th c.BC: Aristophanes Comicus “Plutus” 231 ">Refs 5th c.BC+</a>]; ἡγεῖσθαι εἴσω, φεύγειν εἴσω, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.3.21, 7.5.26; παρακαλέσαι εἴσω [prev. author] “An.” 1.6.5. ">Refs 5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> when a case follows, [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] prefers the <i>accusative</i>, δῦναι δόμον Ἄϊδος εἴσω [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.322; πέρησε δ᾽ ἄρ᾽ ὀστέον εἴσω αἰχμή 6.10, etc.; ἡγήσατο.. Ἴλιον εἴσω 1.71, etc. ">Refs 8th c.BC+</a>]; more rarely with <i>genitive</i>, κατελθόντ᾽ Ἄϊδος εἴσω [<a href="javascript:void(0)" title=" 6.284, compare 22.425; ἐβήσετο δώματος εἴσω 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.135, compare 8.290 ">Refs 8th c.BC+</a>]; so in Prose and Trag., Κύκλωπος ἔσω βλεφάρων ὤσας [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 485 ">Refs 5th c.BC+</a>]; it generally follows its case, but precedes in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.125, 24.155, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.290. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with Verbs of Rest, ={ἔνδον}, <b>inside, within,</b> εἴσω δόρπον ἐκόσμει [<a href="javascript:void(0)" title=" 7.13; ἄντρον ἔσω ναίουσα “hymnus ad Mercurium” 6; ἔσω καθῆσθαι 4th-5th c.BC: Aeschylus Tragicus “Choephori” 919; θακεῖν 5th c.BC: Sophocles Tragicus “Ajax” 105; οὔτε πύργος οὔτε ναῦς ἔρημος ἀνδρῶν μὴ ξυνοικούντων ἔσω [prev. author] “OT” 57 ">Refs 5th c.BC+</a>]; τὸ ἔσω μέτωπον the <b>inner</b> front, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.21; τὰ εἴσω νενοσηκότα σώματα 5th-6th c.BC: Plato Philosophus “Respublica” 407d; εἴσω τὴν χεῖρα ἔχειν ἀναβεβλημένον 4th c.BC: Demosthenes Orator 19.251. ">Refs 5th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> with <i>genitive</i>, μένειν εἴσω δόμων [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 232 ">Refs 4th c.BC+</a>]; γλῶσσαν εἴσω πυλῶν ῥέουσαν[<a href="javascript:void(0)" title=" [prev. work] 557; εἴσω στέγης 5th c.BC: Sophocles Tragicus “Trachiniae” 202 ">Refs 5th c.BC+</a>]; εἴσω ξίφους <b>within reach</b> of sword, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 1531 ">Refs 5th c.BC+</a>]; εἴσω τῶν ὅπλων <b>within</b> the heavy-armed troops, i.e. <b>encircled by</b> them, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.3.7, 3.4.26 ">Refs 5th c.BC+</a>]; εἴσω τῶν ὀρέων <b>within,</b> i.e. <b>on this side of,</b> the mountains, [<a href="javascript:void(0)" title="[prev. work] 1.2.21 ">Refs</a>]; ἔσω τούτων <b>inside of</b> these people, i.e. <b>farther inland,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.100 ">Refs 5th c.BC+</a>]; εἴσω βέλους <b>within</b> bow-shot, [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Anabasis” 1.6.8 ">Refs 2nd c.AD+</a>]; τὰ δένδρα τῆς ὁδοῦ ποιεῖν εἴσω, i.e. <b>inside,</b> i.e. <b>by the side of,</b> the road, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 55.22; εἴσω τῆς εἰρωνείας ἀφικνεῖσθαι [prev. author] “Prooem.” 14; πάντα εἴσω τῆς συμφορᾶς 4th c.AD: Libanius Sophista “Orationes” 61.18. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> later of Time, <b>within,</b> εἴσω ἡμερῶν εἴκοσι [<a href="javascript:void(0)" title=" “PGiss.” 34.6 (3rd c.AD), 2nd c.AD: Hermogenes Rhetor “περὶ τῶν στάσεων” 8,argument 2 5th-6th c.BC: Aristophanes Comicus “Eq.” ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> for <i>comparative</i> and <i>superlative</i>, see at {ἔσω}.	
G2083	ἑταῖρος	hetairos	friend	G:N-M	<b> ἑταῖρ-ος</b>, <br /> <i>Epic dialect</i> and <i>Doric dialect</i> also <b>ἕγᾰρος</b>, [<a href="javascript:void(0)" title=" 6th c.BC: Cleobulus Lyricus cited in 3rd c.AD(?): Diogenes Laertius 1.93, 4th-5th c.BC: Aeschylus Tragicus “Persae” 988 (Lyric poetry)">Refs 6th c.BC+</a>], ὁ:— <b>comrade, companion,</b> in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] especially of the followers of a chief, <b>comrades-in-arms,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.179, +others">Refs 8th c.BC+</a>]; <b>messmate,</b> [<a href="javascript:void(0)" title=" 17.577 ">Refs</a>]; <b>fellowslave,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.407, +others: joined with ἀνήρ, 8.584, 5th c.BC: Herodotus Historicus 5.95, 5th c.BC: Antipho Orator 1.18 ">Refs 8th c.BC+</a>]; later, as a term of address, φίλ᾽ ἑταῖρε [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 753, compare 5th-6th c.BC: Plato Philosophus “Gorgias” 482a ">Refs 6th c.BC+</a>]; ὦταῖρε Scol. cited in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 1238, cf. NT.Matt.20.13, +others: with _genitive_, δᾳιτὸς ἑταῖρε">NT+5th c.BC+</a>] <b>partner</b> of my feast, [<a href="javascript:void(0)" title=" “hymnus ad Mercurium” 436; νυκτὸς ἑ. [prev. work] 290 ">Refs</a>]; πόσιος καὶ βρώσιος ἑταῖροι mess<b>mates,</b> [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 115; ἑ. ἐν πρήγματι [prev. author] 116. ">Refs 6th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, of things, ἐσθλὸς ἑταῖρος, of a fair wind, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.7, 12.149; φθόνος κενεοφρόνων ἑ. 5th c.BC: Pindarus Lyricus “Fragmenta.” 212; γέλως ἑ. ὕβρεων 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.622b: with _dative_, βίον..τὸν σοφοῖς ἕταρον “Anthologia Graeca” 7.470 (1st c.BC: Meleager Epigrammaticus). ">Refs 8th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>pupil, disciple,</b> e.g. of Socrates, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.8.1, +others, compare 4th c.BC: Aristoteles Philosophus “Politica” 1274a28; Λεύκιππος καὶ ὁ ἑ. αὐτοῦ Δημόκριτος [prev. author] “Metaph.” 985b4 ">Refs 5th c.BC+</a>]: <i>plural</i>, <b>fellow-pupils,</b> [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 4.45. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__4</b></Level3> of political <b>partisans</b> [<a href="javascript:void(0)" title="compare (ἑταιρεία 1.2), 5th c.BC: Lysias Orator 12.43, 5th c.BC: Thucydides Historicus 8.48 ">Refs 5th c.BC+</a>]; οἱ περὶ αὐτὸν ἑ. his <b>club-mates,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.20. ">Refs 4th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>members of a religious guild</b>, [<a href="javascript:void(0)" title=" “OGI” 573.1 (Cilicia, Jewish). ">Refs</a>]<br /><Level3><b>__6</b></Level3> rarely of <b>lovers,</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC(?): Semonides Iambographus 7.49, 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 912 (Lyric poetry). ">Refs 7th c.BC+</a>]<br /><Level3><b>__7</b></Level3> ἑταῖροι, οἱ, the <b>guards,</b> i.e. the <b>cavalry</b> of the Macedonian kings, [<a href="javascript:void(0)" title=" 4th c.BC: Theopompus Historicus 217, Anaximen.Lamps. cited in 1st-2nd c.AD: Harpocratio Grammaticus ">Refs 4th c.BC+</a>] see at {πεζέταιρος}, [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Anabasis” 3.16.11, etc.">Refs 2nd c.AD+</a>]; to be distinguished from the king's immediate <b>retinue</b> (compare above [<a href="javascript:void(0)" title=" 1), Theopomp. [same place], 2nd c.AD: Arrianus Historicus “Anabasis” 2.12.6, +others ">Refs 2nd c.AD+</a>]; of the [<a href="javascript:void(0)" title=" “Comites” of the Roman Emperor, Βαρβίλλῳ τῷ ἐμῷ ἑτέρῳ (sic) “PLond.” 1912.105 (Epist. Claudii), compare “SIG” 798.6 (Cyzicus, 1st c.AD, _plural_). ">Refs 1st c.AD+</a>]<br /><Level3><b>__8</b></Level3> as <i>adjective</i>, <b>associate of,</b> τὸ ἐπιθυμητικὸν ἡδονῶν ἑ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 439d: _superlative_, τοῖς σεαυτοῦ ἑταιροτάτοις">Refs 5th c.BC+</a>] your <b>closest companions,</b> [<a href="javascript:void(0)" title=" [prev. author] “Grg.” 487d, compare “Phd.” 89e, 1st-2nd c.AD: Dio Chrysostomus Sophista 1.44 ">Refs 1st c.AD+</a>]; σαργῶν γένος πέτρῃσιν ἑ. <b>constant to</b> the rocks, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Oppianus Anazarbensis Epicus “Halieutica - Poetae Bucolici et Didactici” 4.267 ">Refs 2nd c.AD+</a>]: <i>absolutely</i>, of animals, <b>gregarious,</b> [<a href="javascript:void(0)" title=" [prev. author] “C.” 2.325. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>ἑταίρα</b>, <i>Ionic dialect</i> <b>ἑταίρη</b>, <i>Epic dialect</i> <b>ἑτάρη</b> [ᾰ], ἡ, <b>companion,</b> Ἔρις..Ἄρεος..κασιγνήτη ἑτάρη τε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.441; Λάτω καὶ Νιόβα μάλα μὲν φίλαι ἦσαν ἔ. 7th-6th c.BC: Sappho Lyrica 31, compare 11; φύζα, φόβου κρυόεντος ἑ. 8th c.BC: Ilias Homerus Epicus “Illiad” 9.2; φόρμιγξ.. ἣν ἄρα δαιτὶ θεοὶ ποίησαν ἑ. 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.271, compare “hymnus ad Mercurium” 478; Νίκην, ἣ χορικῶν ἐστιν ἑ. 5th-6th c.BC: Aristophanes Comicus “Equites” 589; μιμητικὴ..τῷ ἐν ἡμῖν ἑ. καὶ φίλη ἐστί 5th-6th c.BC: Plato Philosophus “Respublica” 603b ">Refs 8th c.BC+</a>]; Ποσειδάωνος ἑ., of a submerged city, [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Hymnus in Delum” 101. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>courtesan,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.134, 5th-6th c.BC: Aristophanes Comicus “Plutus” 149, 2nd c.AD: Athenaeus Epigrammaticus 13.567a, 571d, etc.">Refs 5th c.BC+</a>]; opposed to πόρνη (a common <b>prostitute</b>), [<a href="javascript:void(0)" title=" 4th c.BC: Anaxilas Comicus 22.1 ">Refs 4th c.BC+</a>]; opposed to γαμετή, [<a href="javascript:void(0)" title=" {5-6th c.BC}: Philetaerus Comicus 5; Ἀφροδίτη ἑ. Apollod.Hist. 17. ">Refs 6th c.BC+</a>]	
G2084	ἑτερόγλωσσος	heteroglōssos	in another language	G:A	<b> ἑτερό-γλωσσος</b>, <br /> <i>Attic dialect</i> <b>ἑτερόγλωττος</b>, ον, <b>of other</b> (i.e. <b>foreign) tongue</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 23.13.2, 1st c.BC-1st c.AD: Strabo Geographus 8.1.2 ">Refs 2nd c.BC+</a>]; ἐν ἑτερογλώσσοις λαλεῖν <b>by men of foreign tongue</b>, [<a href="javascript:void(0)" title=" NT.1Cor.14.21, compare 1st c.AD: Onosander (Onasander) Tacticus 26.2, Aq. 4th c.BC: Isaeus Orator 33.19. ">NT+4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>of diverse tongues</b>, ζῷα [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.406. ">Refs 1st c.AD+</a>]	
G2085	ἑτεροδιδασκαλέω	heterodidaskaleō	to teach heresy	G:V	<b> ἑτερο-δῐδασκᾰλέω</b>, <br /> <b>teach differently, teach false doctrine</b>, [<a href="javascript:void(0)" title=" NT.1Tim ">NT</a>]	
G2086	ἑτεροζυγέω	heterozugeō	to yoke a mismatch	G:V	<b> ἑτερο-ζῠγέω</b>, <br /> <b>draw unequally</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Biographus “Lex.” see at {ἰσοφόροι}: with _dative_, ἑ. ἀπίστοις">Refs 2nd c.AD+</a>] <b>to be yoked in unequal partnership</b> with unbelievers, [<a href="javascript:void(0)" title=" NT.2Cor.6.14. ">NT</a>]	
G2087	ἕτερος	heteros	other	G:A	<b> ἕτερος</b>, α, ον, <br /> only <i>Attic dialect</i>-<i>Ionic dialect</i> with <b>ἕ-</b>, <i>Doric dialect</i> <b>ἅτερος</b> [ᾰ] [<a href="javascript:void(0)" title=" “IG” 4.914.9 (Epid.), etc. (and _Attic dialect_ in crasis, see.below)">Refs</a>], <i>Aeolic dialect</i> <b>ἄτερος</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 41.5, etc.">Refs 7th c.BC+</a>]:— but <b>ἅτερος</b> [ᾱ], <i>Attic dialect</i> crasis for ὁ ἅτερος, [<a href="javascript:void(0)" title=" “Comica Adespota” 14.23 4th c.BC: Demosthenes Orator, +others">Refs 4th c.BC+</a>], <i>Ionic dialect</i> <b>οὕτερος</b> (from ὁ ἕτ-) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.34, etc.">Refs 5th c.BC+</a>], <i>Doric dialect</i> <b>ὥτερος</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 7.36 ">Refs 3rd c.BC+</a>]; <i>neuter</i> θάτερον [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 344, 5th-6th c.BC: Andocides Orator 2.7, etc.">Refs 5th c.BC+</a>], <i>Ionic dialect</i> τοὔτερον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.32: _plural_ ἅτεροι, for οἱ ἅτεροι, 4th c.BC: Aristoteles Philosophus “Politica” 1255a20; θάτερα 5th c.BC: Sophocles Tragicus “Electra” 345, 5th c.BC: Thucydides Historicus 1.87, etc.; _genitive_ θατέρου 5th c.BC: Sophocles Tragicus “Philoctetes” 597, etc.">Refs 5th c.BC+</a>], <i>Ionic dialect</i> τοὐτέρου [<a href="javascript:void(0)" title=" 7th-6th c.BC(?): Semonides Iambographus 7.113 ">Refs 7th c.BC+</a>], <i>Doric dialect</i> θατέρω [<a href="javascript:void(0)" title=" 5th-4th c.BC: Timaeus Locrus Philosophus 94a, θωτέρω 5th c.BC: Epicharmus Comicus 71 (uncertain reading); _dative_ θατέρῳ 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 778; _feminine_ _nominative_ ἡτέρα “IG” 22.1498.76, 1615.14,87 (4th c.BC), 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 497, 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 85, 90 codices, 2nd c.AD: Pausanias Grammaticus “fragment” 82; _dative_ θητέρᾳ 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 782, “Tr.” 272, 5th c.BC: Euripides Tragicus “Hippolytus” 894, 5th-6th c.BC: Aristophanes Comicus “Aves” 1365, etc., compare 2nd c.AD: Pausanias Grammaticus [prev. cited] (in Mss. sometimes θατέρᾳ)">Refs 5th c.BC+</a>], <i>Ionic dialect</i> τἠτέρῃ [<a href="javascript:void(0)" title=" 3rd c.BC: Phoenix Iambographus 5.2.">Refs 3rd c.BC+</a>] —Later _masculine_ and _feminine_ θάτερος, θατέρα, even with the <i>Article</i>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 846, Chrysipp. cited in 2nd c.AD: Pausanias Grammaticus “fragment” 82, 3rd c.BC: Lycophron Tragicus 590, 1st-2nd c.AD: Polemo Sophista “Cynegirus” 4, 2nd c.AD: Lucianus Sophista “D Mort.” 26.1 (condemned in “Pseudol.” 29), “Geoponica” 14.20.2, etc.; τῶν θατέρων 4th c.AD: Iamblichus Philosophus “in Nicomachi arithmeticam introductionem” p.83 P.">Refs 4th c.BC+</a>]; θάτερον <i>accusative</i> <i><i>singular</i></i> <i>masculine</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” [849]. ">Refs 5th c.BC+</a>]<br /><Level2><b>__I</b></Level2> <b>one</b> or <b>the other of two</b>, usually with <i>Article</i> except in Poets; frequently of natural pairs, σκαιῇ (i.e. χειρὶ) ἔγχος ἔχων, ἑτέρηφι δὲ λάζετο πέτρον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.734 ">Refs 8th c.BC+</a>]; τῇ ἑτέρῃ μὲν.. τῇ δ᾽ ἑτέρῃ[<a href="javascript:void(0)" title=".. 14.272, compare 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 10.11 ">Refs 5th c.BC+</a>]; χειρὶ ἑτέρῃ with <b>one</b> hand, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.452, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.171 (but χεὶρ ἑτέρη">Refs 8th c.BC+</a>] commonly of the <b>left</b> hand, see infr. IV.I); ἑτέροιο διὰ κροτάφοιο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.502; χωλὸς δ᾽ ἕτερον πόδα 2.217, compare 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 162, 4th-3rd c.BC: Dinarchus Orator 1.82; ἀμφότεραι αἱ γνάθοι, ἢ ἡ ἑτέρα 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 1.9; ἐκκοπεὶς τὸν ἕ. τῶν ὀφθαλμῶν 1st c.BC: Dionysius Halicarnassensis 5.23; εἰς γόνυ θάτερον 2nd-3rd c.AD: Philostratus Sophista “Philostrati majoris imagines” 2.20 ">Refs 8th c.BC+</a>]; of pairs in general, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.258, etc.">Refs 8th c.BC+</a>]; τὴν ἑ. πύλην <b>one of the</b> two gates, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.156; ὁ ἕ. τῶν στρατηγῶν 5th c.BC: Thucydides Historicus 4.43; τὸ ἕ. τοῖν δυοῖν τειχοῖν [prev. author] 7.24 ">Refs 5th c.BC+</a>]: frequently of alternatives presented, τῶνδε τὰ ἕ. ποιέειν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.126 ">Refs 5th c.BC+</a>]; ἑλοῦ γε θάτερ᾽, ἢ.. ἢ.. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 345 ">Refs 5th c.BC+</a>]; τοῖνδ᾽ ἑλοῦ δυοῖν πότμοιν τὸν ἕ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 952; δυοῖν ἀγαθοῖν τοῦ ἑτέρου τεύξεσθαι 5th c.BC: Thucydides Historicus 4.28 ">Refs 5th c.BC+</a>]; δυοῖν θάτερα, ἢ.. ἢ.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 187c; ὅταν δυοῖν καλοῖν θάτερον κάλλιον ᾖ, ἢ τῷ ἑτέρῳ τούτοιν ἢ ἀμφοτέροις ὑπερβάλλον κάλλιόν ἐστιν [prev. author] “Grg.” 475a ">Refs 5th c.BC+</a>]: in <i>plural</i>, <b>one of two parties</b> or <b>sets</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.258 ">Refs 8th c.BC+</a>]; τῶν ἕτεροί γε παῖδα κλαύσονται <b>one set</b> of parents, either mine or thine, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.210; δώῃ δ᾽ ἑτέροισί γε νίκην 7.292; ἑτέροισι δὲ κῦδος ἔδωκαν 13.303: frequently with _negative_, οὐδ᾽ ἕτεροι 11.71. ">Refs 8th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> in double clauses ἕτερος (in Prose always ὁ ἕτερος) is generally repeated; ἑ. μὲν δουρὶ.., τῷ δ᾽ ἑ. [<a href="javascript:void(0)" title=" 21.164 ">Refs</a>]; τὸν ἕ., ἕ. δὲ.. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.266; ἕ. λευκόν, ἑτέρην δὲ μέλαιναν 8th c.BC: Ilias Homerus Epicus “Illiad” 3.103, etc.: but sometimes omitted in one clause, [ἕτερος μὲν] κακῶν, ἕ. δὲ ἐάων 24.528, compare 7.420, “IG” 22.1388.46 (probably), etc.; ἡ μὲν.., ἡ δ᾽ ἑτέρη 8th c.BC: Ilias Homerus Epicus “Illiad” 22.149, “IG” 12.76.50">Refs 8th c.BC+</a>]; ἕ..., ὁ δὲ.. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.374; answered by ἄλλος, ἕτερον μὲν κεύθῃ ἐνὶ φρεσίν, ἄλλο δὲ εἴπῃ 8th c.BC: Ilias Homerus Epicus “Illiad” 9.313, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.123 ">Refs 8th c.BC+</a>]; reversely ἄλλῳ ὀρχηστύν, ἑτέρῳ κίθαριν [ἔδωκε] [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.731, compare 5th-6th c.BC: Plato Philosophus “Respublica” 439b, “Tht.” 184e ">Refs 8th c.BC+</a>]; τότε μὲν ἕτερα.., τότε δὲ ἄλλα.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus Alcaeus1.116e">Refs 5th c.BC+</a>]; ὁ ἕτερος.., ὁ λοιπός.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.1.23 ">Refs 5th c.BC+</a>]; ἕτερα.., τὰ δὲ.. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1454 (Lyric poetry); later μίαν μὲν.. ἑτέραν δέ 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 172.5; τὴν μίαν.. τὴν δ᾽ ἑτέρην “Anthologia Graeca” 9.680. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> repeated in the same clause, ἐξ ἑτέρων ἕτερ᾽ ἐστίν <b>one</b> building follows on <b>another</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.266 ">Refs 8th c.BC+</a>]; [ἀ] δ᾽ ἀτέρα τὰν ἀτέραν κύλιξ ὠθήτω let <b>one</b> cup push on <b>the other</b>, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 41.5 ">Refs 7th c.BC+</a>]; ἢ θάτερον δεῖ δυστυχεῖν ἢ θάτερον <b>one party</b> or <b>the other</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” [849]; ἕτεροι ἑτέρων ἠξίωσαν ἄρχειν 5th c.BC: Thucydides Historicus 2.64 ">Refs 5th c.BC+</a>]; ἕτερος ἀφ᾽ ἑτέρου θεραπείας ἀναπιμπλάμενοι ἔθνῃσκον[<a href="javascript:void(0)" title=" [prev. work] 51; εἴ τίς τι ἕτερος ἑτέρου προφέρει [prev. author] 7.64; ξυμμειγνυμένων ἑτέρων ἑτέροις 5th-6th c.BC: Aristophanes Comicus “Aves” 701 ">Refs 5th c.BC+</a>]; συμφορὰ ἑτέρα ἑτέρους πιέζει <b>one</b> calamity oppresses <b>one, another others</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 893 (Lyric poetry); ἑτέρᾳ δ᾽ ἕτερος ἕτερον ὄλβῳ καὶ δυνάμει παρῆλθεν [prev. author] “Ba.” 905, compare 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 231 (_anapaest meter_); ἄλλη δ᾽ εἰς ἑτέρην ὀλυφύρετο 3rd c.BC: Apollonius Rhodius Epicus 1.250. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.4</b></Level3> ={δεύτερος}, <b>second</b>, ἡ μὲν.., ἡ δ᾽ ἑτέρη.., ἡ δὲ τρίτη.. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.352f, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 16.179, +others, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.3.22 ">Refs 8th c.BC+</a>]; ἡ ἑ. πρότασις the <b>minor</b> premiss, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1143b3: without _Article_, ἕ. τέρας 5th c.BC: Herodotus Historicus 7.57 ">Refs 5th c.BC+</a>]; προσαγορεύεις αὐτὰ ἑτέρῳ ὀνόματι you call them further by a <b>new</b> name, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 13a; cf. IV. 1b. ">Refs 5th c.BC+</a>]<br /><Level4><b>__I.4.b</b></Level4> with Pronouns of quantity, ordinals, etc., τόσσοι δ᾽ αὖθ᾽ ἕτεροι ποταμοί as many <b>more</b>, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 367 ">Refs 8th c.BC+</a>]; ἕτερον τοσοῦτον as much <b>again</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.149 ">Refs 5th c.BC+</a>]; ἑτέρου τοσούτου χρόνου for as long <b>again</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.153 ">Refs 5th c.BC+</a>]; ἕ. τοιαῦτα <b>other things</b> of like kind, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.120, 191; ἑτέρων τοιῶνδε (i.e. ἀνθρώπων) ἄρχεις [prev. work] 207 ">Refs 5th c.BC+</a>]; τῷ αὐτῷ τρόπῳ.. τῷ ἑτέρῳ in the same way <b>over again</b>, [<a href="javascript:void(0)" title=" [prev. author] 2.127; ἄλλα τε τοιαῦθ᾽ ἕτερα μυρία 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 333.4 ">Refs 5th c.BC+</a>]; χιλίας ἑτέρας [δραχμάς] [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 58.6 ">Refs 4th c.BC+</a>]; δεύτερον, τρίτον ἕ. δικαστήριον, [<a href="javascript:void(0)" title=" [prev. author] 23.71,74">Refs</a>]; ἕ. ἐγώ, of a friend, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Pythagoras Philosophus cited in 4th c.AD: Iamblichus Philosophus “in Nicomachi arithmeticam introductionem” p.35 P.">Refs 4th c.BC+</a>]; ἕτεροι αὐτοί <b>second</b> selves, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1161b28; εὕρηκε τὸν ἕ., τὸν σέ 4th-3rd c.BC: Menander Comicus 474. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> without <i>Article</i>, <b>another</b>, of many, with a sense of <b>difference</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.306, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.123, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 422, “Lys.” 66, etc.; ἕ.αὖ τις [prev. author] “Eq.” 949; ἕ. αὖ [prev. author] “Pax” 295, etc.; ἕτερα ἄττα 5th-6th c.BC: Plato Philosophus “Theaetetus” 188b; repeated ἑτέραν χἀτέραν τρικυμίαν 4th-3rd c.BC: Menander Comicus 536.8: with _negative_, οἷα οὐχ ἕτερα [ἐγένετο]">Refs 8th c.BC+</a>] such as none <b>like them</b> had happened, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.23; ναυμαχία.. οἵα οὐχ ἑτέρα τῶν προτέρων [prev. author] 7.70; οὐδεμιᾶς ἥσσων μᾶλλον ἑτέρας [prev. work] 29 (assuming variant)">Refs 5th c.BC+</a>]; οὐχ ἕτερον ἀλλά.. <b>none other than</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.671b, compare “UPZ” 71.9 (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> οἱ ἕ. <b>the rest</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.169. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.c</b></Level4> ὁ ἑ. '<b>one's neighbour</b>', ἀγαπᾶν τὸν ἕ. [<a href="javascript:void(0)" title=" NT.Rom.13.6, cf. NT.Gal.6.4. ">NT</a>]<br /><Level2><b>__III</b></Level2> <b>of another kind, different</b>, ἕ. δέ με θυμὸς ἔρυκεν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.302 ">Refs 8th c.BC+</a>]; τὸ μὲν ἕ., τὸ δὲ ἕ., i.e. they are <b>different</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Meno” 97d, compare “R.” 346a; ἕ. τε καὶ ἀνόμοιον [prev. author] “Smp.” 186b; τὸ δὲ ταὐτὸν ἕ. ἀποφαίνειν καὶ τὸ θάτερον ταὐτόν [prev. author] “Sph.” 259d; ἕ. ἤδη ἦν καὶ οὐχ ὁ αὐτός 4th c.BC: Demosthenes Orator 34.12; ἑτέραν ἔδωκεν παντὶ τῷ κόσμῳ ὄψιν “OGI” 458.7 (1st c.BC)">Refs 5th c.BC+</a>]; ἕ. εὐαγγέλιον [<a href="javascript:void(0)" title=" NT.Gal.1.6: coupled with ἄλλος, χἀτέρους ἄλλους πόνους">NT</a>] and other <b>different</b> toils, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 573 (assuming variant), compare “Or.” 345 (uncertain reading); Ῥόδον καὶ ἄλλας ἑτέρας πόλεις 4th c.BC: Demosthenes Orator 15.27; ἕτερον τό τ᾽ ἀλγεῖν καὶ θεωρεῖν ἐστ᾽ ἴσως 4th-3rd c.BC: Philemo Comicus 75.7; ἕτερα φρονῶν καὶ δημηγορῶν 4th-3rd c.BC: Dinarchus Orator 1.17 ">Refs 5th c.BC+</a>]: c.<i>genitive</i>, <b>other than, different from</b>, φίλους.. ἑτέρους τῶν νῦν ὄντων [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.28, compare 5th-6th c.BC: Plato Philosophus “Protagoras” 333a, 4th c.BC: Demosthenes Orator 10.44, etc.">Refs 5th c.BC+</a>]; ἕτερον, ἕτερα ἢ.., [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 345, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.2; παρὰ ταῦτα πάντα ἕτερόν τι 5th-6th c.BC: Plato Philosophus “Phaedo” 74a; ἕτερα πολιτείας εἴδη παρὰ μοναρχίαν 4th c.BC: Aristoteles Philosophus “Politica” 1294a25, compare 1286b21. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>other than should be</b>, euphemistic for κακός, παθεῖν μὲν εὖ, παθεῖν δὲ θάτερα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 503; ἀγάθ᾽ ἢ θάτερα, ἵνα μηδὲν εἴπω φλαῦρον 4th c.BC: Demosthenes Orator 22.12: _absolutely_, δαίμων ἕ. 5th c.BC: Pindarus Lyricus “P.” 3.34 ">Refs 5th c.BC+</a>]; λέκτρα, συμφοραί, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 639 (Lyric poetry), “HF” 1238; ἐὰν τὰ ἕ. ψηφίσωνται οἱ δικασταί 4th c.BC: Demosthenes Orator 48.30 ">Refs 5th c.BC+</a>]; πλέον θάτερον ἐποίησαν did more <b>harm</b> (than good), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 19.25, compare 5th-6th c.BC: Plato Philosophus “Phaedo” 114e, “Euthd.” 280e, 2nd c.AD: Aristides Rhetor 2.117 1st c.AD: Josephus Historicus ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> Special Phrases: <br /><Level3><b>__IV.1</b></Level3> elliptical, mostly in <i>dative</i> <i>feminine</i>, <br /><Level4><b>__IV.1.a</b></Level4> τῇ ἑτέρᾳ (i.e. χειρί), <i>Epic dialect</i> ἑτέρῃ or ἑτέρηφι, <b>with one hand</b> (see. entry [near the start]); <b>with the left hand</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.441, 8th c.BC: Ilias Homerus Epicus “Illiad” 22.80, 3rd c.BC: Theocritus Poeta Bucolicus 24.45: hence proverbial, οὐ τῇ ἑτέρᾳ ληπτός">Refs 8th c.BC+</a>] not to be caught with <b>one</b> hand, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 226a; ἐκ δ᾽ ἑτέρης 3rd c.BC: Apollonius Rhodius Epicus 1.1115, “Anthologia Graeca” 9.650 (6th c.AD: Leontius Epigrammaticus). ">Refs 5th c.BC+</a>]<br /><Level4><b>__IV.1.b</b></Level4> θατέρᾳ (i.e. ἡμέρᾳ) <b>on the morrow</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 782, 5th c.BC: Euripides Tragicus “Rhesus” 449; τῆς ἑτέρας 5th-6th c.BC: Plato Philosophus “Crito” 44a ">Refs 5th c.BC+</a>]; but τῇ ἑτέρᾳ <b>on the following</b> (i.e. <b>the third) day</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.6.10. ">Refs 5th c.BC+</a>]<br /><Level4><b>__IV.1.c</b></Level4> (i.e. ὁδῷ) <b>in another</b> or <b>a different way</b>, καὶ τῇδε φῦναι χἀτέρᾳ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1444 ">Refs 5th c.BC+</a>]; <b>another way</b>, τρέπεσθαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 812; ἑτέρᾳ πῃ [prev. author] “Eq.” 35 ">Refs 5th c.BC+</a>]; τότ᾽ ἄλλοσ᾽.., θατέρᾳ δὲ.. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 272 ">Refs 5th c.BC+</a>]; θατέρᾳ.., θατέρᾳ.. <b>in one way.., in the other</b>.., [<a href="javascript:void(0)" title=" 4th c.AD: Heniochus Comicus 5.16; ἑτέρηφι 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 216: _accusative_ ἑτέραν ἐκτρέπεσθαι 2nd c.AD: Lucianus Sophista “Tim.” 5. ">Refs 8th c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3> <i>adverbial</i> with Preps.: <br /><Level4><b>__IV.2.a</b></Level4> ἐπὶ θάτερα <b>to the one</b> or <b>the other side, one</b> or <b>the other way</b>, ἐπὶ μὲν θάτερα.., ἐπὶ θ. δὲ.. [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 7 ">Refs 5th c.BC+</a>]; τότε μὲν ἐπὶ θάτερα, τότε δ᾽ ἐπὶ θ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 259c: also with another _preposition_, ἐς τὰ ἐπὶ θάτερα">Refs 5th c.BC+</a>] <b>to</b> or <b>on the other side</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.87 ">Refs 5th c.BC+</a>]; ἐκ τοῦ ἐπὶ θάτερα <b>from the other side</b>, [<a href="javascript:void(0)" title=" [prev. author] 7.37 ">Refs</a>]; ἐκ μὲν τοῦ ἐπὶ θ., ἐκ δὲ τοῦ ἐπὶ θ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 314e: with _genitive_, ἐς τὰ ἐπὶ θ. τοῦ ποταμοῦ 5th c.BC: Thucydides Historicus 7.84; εἰς τἀπὶ θ. τῆς πόλεως 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.2.7; τὸ ἐπὶ θάτερον τῆς ῥινός 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 35. ">Refs 5th c.BC+</a>]<br /><Level4><b>__IV.2.b</b></Level4> κατὰ θάτερα <b>on the one</b> or <b>other side</b>, κατὰ θ. ἀστός [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 57.30; ψόφου κατὰ θ. προσπεσόντος 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Brutus” 51, etc.">Refs 4th c.BC+</a>]; but καθ᾽ ἕτερα <b>at other points</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.42. ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> <i>adverb</i> <b>ἑτέρως</b> <b>in one</b> or <b>the other way</b>, opposed to ἀμφοτέρως, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 181e ">Refs 5th c.BC+</a>]; ἑ. τε καὶ ἑ., ={ἀμφοτέρως}, [<a href="javascript:void(0)" title=" [prev. author] “Phdr.” 235a ">Refs</a>]; τοῦ σκέλους ἑ. ἔχειν, ={ἑτεροσκελὴς εἶναι}, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 3.39. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__V.2</b></Level3> <b>differently</b>, rarely in Poetry, οὐχ ἑ. τις ἐρεῖ [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus “Epigrammata” 10.3 ">Refs 3rd c.BC+</a>]; ἑ. ἔχειν to be <b>different</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 371: frequently in Prose, ὡς ἑ">Refs 5th c.BC+</a>]. <b>in the other way</b> (compare ὡς), ἢν ἡ ἑτέρη γνάθος ἐκστῇ ὡς ἑ. χρὴ τὴν ἐπίδεσιν ἄγειν [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 34, compare 5th-6th c.BC: Plato Philosophus “Sophista” 266a, etc.">Refs 5th c.BC+</a>]; ἐάν τε καλῶς, ἐάν θ᾽ ὡς ἑ. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.85, compare 212">Refs 4th c.BC+</a>]: with <i>genitive</i>, <b>differently from</b>, ἑ. πως τῶν εἰωθότων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 295d ">Refs 5th c.BC+</a>]; ἑ. ἤπερ.. [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 12.28. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__V.3</b></Level3> <b>otherwise than should be, badly, wrongly</b>, once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, ἑ. ἐβόλοντο 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.234; εἰ καὶ ἑ. τοῦτο ἀπέβη “SIG” 851.10 (Marc.Aur.); εἴ τι ἑ. φρονεῖτε NT.Phil.3.15. ">NT+8th c.BC+</a>]	
G2088	ἑτέρως	heterōs	differently	G:Adv	Included with: <b> ἕτερος</b>, α, ον, <br /> only <i>Attic dialect</i>-<i>Ionic dialect</i> with <b>ἕ-</b>, <i>Doric dialect</i> <b>ἅτερος</b> [ᾰ] [<a href="javascript:void(0)" title=" “IG” 4.914.9 (Epid.), etc. (and _Attic dialect_ in crasis, see.below)">Refs</a>], <i>Aeolic dialect</i> <b>ἄτερος</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 41.5, etc.">Refs 7th c.BC+</a>]:— but <b>ἅτερος</b> [ᾱ], <i>Attic dialect</i> crasis for ὁ ἅτερος, [<a href="javascript:void(0)" title=" “Comica Adespota” 14.23 4th c.BC: Demosthenes Orator, +others">Refs 4th c.BC+</a>], <i>Ionic dialect</i> <b>οὕτερος</b> (from ὁ ἕτ-) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.34, etc.">Refs 5th c.BC+</a>], <i>Doric dialect</i> <b>ὥτερος</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 7.36 ">Refs 3rd c.BC+</a>]; <i>neuter</i> θάτερον [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 344, 5th-6th c.BC: Andocides Orator 2.7, etc.">Refs 5th c.BC+</a>], <i>Ionic dialect</i> τοὔτερον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.32: _plural_ ἅτεροι, for οἱ ἅτεροι, 4th c.BC: Aristoteles Philosophus “Politica” 1255a20; θάτερα 5th c.BC: Sophocles Tragicus “Electra” 345, 5th c.BC: Thucydides Historicus 1.87, etc.; _genitive_ θατέρου 5th c.BC: Sophocles Tragicus “Philoctetes” 597, etc.">Refs 5th c.BC+</a>], <i>Ionic dialect</i> τοὐτέρου [<a href="javascript:void(0)" title=" 7th-6th c.BC(?): Semonides Iambographus 7.113 ">Refs 7th c.BC+</a>], <i>Doric dialect</i> θατέρω [<a href="javascript:void(0)" title=" 5th-4th c.BC: Timaeus Locrus Philosophus 94a, θωτέρω 5th c.BC: Epicharmus Comicus 71 (uncertain reading); _dative_ θατέρῳ 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 778; _feminine_ _nominative_ ἡτέρα “IG” 22.1498.76, 1615.14,87 (4th c.BC), 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 497, 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 85, 90 codices, 2nd c.AD: Pausanias Grammaticus “fragment” 82; _dative_ θητέρᾳ 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 782, “Tr.” 272, 5th c.BC: Euripides Tragicus “Hippolytus” 894, 5th-6th c.BC: Aristophanes Comicus “Aves” 1365, etc., compare 2nd c.AD: Pausanias Grammaticus [prev. cited] (in Mss. sometimes θατέρᾳ)">Refs 5th c.BC+</a>], <i>Ionic dialect</i> τἠτέρῃ [<a href="javascript:void(0)" title=" 3rd c.BC: Phoenix Iambographus 5.2.">Refs 3rd c.BC+</a>] —Later _masculine_ and _feminine_ θάτερος, θατέρα, even with the <i>Article</i>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 846, Chrysipp. cited in 2nd c.AD: Pausanias Grammaticus “fragment” 82, 3rd c.BC: Lycophron Tragicus 590, 1st-2nd c.AD: Polemo Sophista “Cynegirus” 4, 2nd c.AD: Lucianus Sophista “D Mort.” 26.1 (condemned in “Pseudol.” 29), “Geoponica” 14.20.2, etc.; τῶν θατέρων 4th c.AD: Iamblichus Philosophus “in Nicomachi arithmeticam introductionem” p.83 P.">Refs 4th c.BC+</a>]; θάτερον <i>accusative</i> <i><i>singular</i></i> <i>masculine</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” [849]. ">Refs 5th c.BC+</a>]<br /><Level2><b>__I</b></Level2> <b>one</b> or <b>the other of two</b>, usually with <i>Article</i> except in Poets; frequently of natural pairs, σκαιῇ (i.e. χειρὶ) ἔγχος ἔχων, ἑτέρηφι δὲ λάζετο πέτρον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.734 ">Refs 8th c.BC+</a>]; τῇ ἑτέρῃ μὲν.. τῇ δ᾽ ἑτέρῃ[<a href="javascript:void(0)" title=".. 14.272, compare 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 10.11 ">Refs 5th c.BC+</a>]; χειρὶ ἑτέρῃ with <b>one</b> hand, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.452, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.171 (but χεὶρ ἑτέρη">Refs 8th c.BC+</a>] commonly of the <b>left</b> hand, see infr. IV.I); ἑτέροιο διὰ κροτάφοιο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.502; χωλὸς δ᾽ ἕτερον πόδα 2.217, compare 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 162, 4th-3rd c.BC: Dinarchus Orator 1.82; ἀμφότεραι αἱ γνάθοι, ἢ ἡ ἑτέρα 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 1.9; ἐκκοπεὶς τὸν ἕ. τῶν ὀφθαλμῶν 1st c.BC: Dionysius Halicarnassensis 5.23; εἰς γόνυ θάτερον 2nd-3rd c.AD: Philostratus Sophista “Philostrati majoris imagines” 2.20 ">Refs 8th c.BC+</a>]; of pairs in general, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.258, etc.">Refs 8th c.BC+</a>]; τὴν ἑ. πύλην <b>one of the</b> two gates, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.156; ὁ ἕ. τῶν στρατηγῶν 5th c.BC: Thucydides Historicus 4.43; τὸ ἕ. τοῖν δυοῖν τειχοῖν [prev. author] 7.24 ">Refs 5th c.BC+</a>]: frequently of alternatives presented, τῶνδε τὰ ἕ. ποιέειν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.126 ">Refs 5th c.BC+</a>]; ἑλοῦ γε θάτερ᾽, ἢ.. ἢ.. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 345 ">Refs 5th c.BC+</a>]; τοῖνδ᾽ ἑλοῦ δυοῖν πότμοιν τὸν ἕ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 952; δυοῖν ἀγαθοῖν τοῦ ἑτέρου τεύξεσθαι 5th c.BC: Thucydides Historicus 4.28 ">Refs 5th c.BC+</a>]; δυοῖν θάτερα, ἢ.. ἢ.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 187c; ὅταν δυοῖν καλοῖν θάτερον κάλλιον ᾖ, ἢ τῷ ἑτέρῳ τούτοιν ἢ ἀμφοτέροις ὑπερβάλλον κάλλιόν ἐστιν [prev. author] “Grg.” 475a ">Refs 5th c.BC+</a>]: in <i>plural</i>, <b>one of two parties</b> or <b>sets</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.258 ">Refs 8th c.BC+</a>]; τῶν ἕτεροί γε παῖδα κλαύσονται <b>one set</b> of parents, either mine or thine, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.210; δώῃ δ᾽ ἑτέροισί γε νίκην 7.292; ἑτέροισι δὲ κῦδος ἔδωκαν 13.303: frequently with _negative_, οὐδ᾽ ἕτεροι 11.71. ">Refs 8th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> in double clauses ἕτερος (in Prose always ὁ ἕτερος) is generally repeated; ἑ. μὲν δουρὶ.., τῷ δ᾽ ἑ. [<a href="javascript:void(0)" title=" 21.164 ">Refs</a>]; τὸν ἕ., ἕ. δὲ.. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.266; ἕ. λευκόν, ἑτέρην δὲ μέλαιναν 8th c.BC: Ilias Homerus Epicus “Illiad” 3.103, etc.: but sometimes omitted in one clause, [ἕτερος μὲν] κακῶν, ἕ. δὲ ἐάων 24.528, compare 7.420, “IG” 22.1388.46 (probably), etc.; ἡ μὲν.., ἡ δ᾽ ἑτέρη 8th c.BC: Ilias Homerus Epicus “Illiad” 22.149, “IG” 12.76.50">Refs 8th c.BC+</a>]; ἕ..., ὁ δὲ.. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.374; answered by ἄλλος, ἕτερον μὲν κεύθῃ ἐνὶ φρεσίν, ἄλλο δὲ εἴπῃ 8th c.BC: Ilias Homerus Epicus “Illiad” 9.313, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.123 ">Refs 8th c.BC+</a>]; reversely ἄλλῳ ὀρχηστύν, ἑτέρῳ κίθαριν [ἔδωκε] [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.731, compare 5th-6th c.BC: Plato Philosophus “Respublica” 439b, “Tht.” 184e ">Refs 8th c.BC+</a>]; τότε μὲν ἕτερα.., τότε δὲ ἄλλα.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus Alcaeus1.116e">Refs 5th c.BC+</a>]; ὁ ἕτερος.., ὁ λοιπός.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.1.23 ">Refs 5th c.BC+</a>]; ἕτερα.., τὰ δὲ.. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1454 (Lyric poetry); later μίαν μὲν.. ἑτέραν δέ 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 172.5; τὴν μίαν.. τὴν δ᾽ ἑτέρην “Anthologia Graeca” 9.680. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> repeated in the same clause, ἐξ ἑτέρων ἕτερ᾽ ἐστίν <b>one</b> building follows on <b>another</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.266 ">Refs 8th c.BC+</a>]; [ἀ] δ᾽ ἀτέρα τὰν ἀτέραν κύλιξ ὠθήτω let <b>one</b> cup push on <b>the other</b>, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 41.5 ">Refs 7th c.BC+</a>]; ἢ θάτερον δεῖ δυστυχεῖν ἢ θάτερον <b>one party</b> or <b>the other</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” [849]; ἕτεροι ἑτέρων ἠξίωσαν ἄρχειν 5th c.BC: Thucydides Historicus 2.64 ">Refs 5th c.BC+</a>]; ἕτερος ἀφ᾽ ἑτέρου θεραπείας ἀναπιμπλάμενοι ἔθνῃσκον[<a href="javascript:void(0)" title=" [prev. work] 51; εἴ τίς τι ἕτερος ἑτέρου προφέρει [prev. author] 7.64; ξυμμειγνυμένων ἑτέρων ἑτέροις 5th-6th c.BC: Aristophanes Comicus “Aves” 701 ">Refs 5th c.BC+</a>]; συμφορὰ ἑτέρα ἑτέρους πιέζει <b>one</b> calamity oppresses <b>one, another others</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 893 (Lyric poetry); ἑτέρᾳ δ᾽ ἕτερος ἕτερον ὄλβῳ καὶ δυνάμει παρῆλθεν [prev. author] “Ba.” 905, compare 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 231 (_anapaest meter_); ἄλλη δ᾽ εἰς ἑτέρην ὀλυφύρετο 3rd c.BC: Apollonius Rhodius Epicus 1.250. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.4</b></Level3> ={δεύτερος}, <b>second</b>, ἡ μὲν.., ἡ δ᾽ ἑτέρη.., ἡ δὲ τρίτη.. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.352f, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 16.179, +others, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.3.22 ">Refs 8th c.BC+</a>]; ἡ ἑ. πρότασις the <b>minor</b> premiss, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1143b3: without _Article_, ἕ. τέρας 5th c.BC: Herodotus Historicus 7.57 ">Refs 5th c.BC+</a>]; προσαγορεύεις αὐτὰ ἑτέρῳ ὀνόματι you call them further by a <b>new</b> name, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 13a; cf. IV. 1b. ">Refs 5th c.BC+</a>]<br /><Level4><b>__I.4.b</b></Level4> with Pronouns of quantity, ordinals, etc., τόσσοι δ᾽ αὖθ᾽ ἕτεροι ποταμοί as many <b>more</b>, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 367 ">Refs 8th c.BC+</a>]; ἕτερον τοσοῦτον as much <b>again</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.149 ">Refs 5th c.BC+</a>]; ἑτέρου τοσούτου χρόνου for as long <b>again</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.153 ">Refs 5th c.BC+</a>]; ἕ. τοιαῦτα <b>other things</b> of like kind, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.120, 191; ἑτέρων τοιῶνδε (i.e. ἀνθρώπων) ἄρχεις [prev. work] 207 ">Refs 5th c.BC+</a>]; τῷ αὐτῷ τρόπῳ.. τῷ ἑτέρῳ in the same way <b>over again</b>, [<a href="javascript:void(0)" title=" [prev. author] 2.127; ἄλλα τε τοιαῦθ᾽ ἕτερα μυρία 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 333.4 ">Refs 5th c.BC+</a>]; χιλίας ἑτέρας [δραχμάς] [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 58.6 ">Refs 4th c.BC+</a>]; δεύτερον, τρίτον ἕ. δικαστήριον, [<a href="javascript:void(0)" title=" [prev. author] 23.71,74">Refs</a>]; ἕ. ἐγώ, of a friend, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Pythagoras Philosophus cited in 4th c.AD: Iamblichus Philosophus “in Nicomachi arithmeticam introductionem” p.35 P.">Refs 4th c.BC+</a>]; ἕτεροι αὐτοί <b>second</b> selves, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1161b28; εὕρηκε τὸν ἕ., τὸν σέ 4th-3rd c.BC: Menander Comicus 474. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> without <i>Article</i>, <b>another</b>, of many, with a sense of <b>difference</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.306, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.123, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 422, “Lys.” 66, etc.; ἕ.αὖ τις [prev. author] “Eq.” 949; ἕ. αὖ [prev. author] “Pax” 295, etc.; ἕτερα ἄττα 5th-6th c.BC: Plato Philosophus “Theaetetus” 188b; repeated ἑτέραν χἀτέραν τρικυμίαν 4th-3rd c.BC: Menander Comicus 536.8: with _negative_, οἷα οὐχ ἕτερα [ἐγένετο]">Refs 8th c.BC+</a>] such as none <b>like them</b> had happened, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.23; ναυμαχία.. οἵα οὐχ ἑτέρα τῶν προτέρων [prev. author] 7.70; οὐδεμιᾶς ἥσσων μᾶλλον ἑτέρας [prev. work] 29 (assuming variant)">Refs 5th c.BC+</a>]; οὐχ ἕτερον ἀλλά.. <b>none other than</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.671b, compare “UPZ” 71.9 (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> οἱ ἕ. <b>the rest</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.169. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.c</b></Level4> ὁ ἑ. '<b>one's neighbour</b>', ἀγαπᾶν τὸν ἕ. [<a href="javascript:void(0)" title=" NT.Rom.13.6, cf. NT.Gal.6.4. ">NT</a>]<br /><Level2><b>__III</b></Level2> <b>of another kind, different</b>, ἕ. δέ με θυμὸς ἔρυκεν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.302 ">Refs 8th c.BC+</a>]; τὸ μὲν ἕ., τὸ δὲ ἕ., i.e. they are <b>different</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Meno” 97d, compare “R.” 346a; ἕ. τε καὶ ἀνόμοιον [prev. author] “Smp.” 186b; τὸ δὲ ταὐτὸν ἕ. ἀποφαίνειν καὶ τὸ θάτερον ταὐτόν [prev. author] “Sph.” 259d; ἕ. ἤδη ἦν καὶ οὐχ ὁ αὐτός 4th c.BC: Demosthenes Orator 34.12; ἑτέραν ἔδωκεν παντὶ τῷ κόσμῳ ὄψιν “OGI” 458.7 (1st c.BC)">Refs 5th c.BC+</a>]; ἕ. εὐαγγέλιον [<a href="javascript:void(0)" title=" NT.Gal.1.6: coupled with ἄλλος, χἀτέρους ἄλλους πόνους">NT</a>] and other <b>different</b> toils, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 573 (assuming variant), compare “Or.” 345 (uncertain reading); Ῥόδον καὶ ἄλλας ἑτέρας πόλεις 4th c.BC: Demosthenes Orator 15.27; ἕτερον τό τ᾽ ἀλγεῖν καὶ θεωρεῖν ἐστ᾽ ἴσως 4th-3rd c.BC: Philemo Comicus 75.7; ἕτερα φρονῶν καὶ δημηγορῶν 4th-3rd c.BC: Dinarchus Orator 1.17 ">Refs 5th c.BC+</a>]: c.<i>genitive</i>, <b>other than, different from</b>, φίλους.. ἑτέρους τῶν νῦν ὄντων [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.28, compare 5th-6th c.BC: Plato Philosophus “Protagoras” 333a, 4th c.BC: Demosthenes Orator 10.44, etc.">Refs 5th c.BC+</a>]; ἕτερον, ἕτερα ἢ.., [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 345, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.2; παρὰ ταῦτα πάντα ἕτερόν τι 5th-6th c.BC: Plato Philosophus “Phaedo” 74a; ἕτερα πολιτείας εἴδη παρὰ μοναρχίαν 4th c.BC: Aristoteles Philosophus “Politica” 1294a25, compare 1286b21. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>other than should be</b>, euphemistic for κακός, παθεῖν μὲν εὖ, παθεῖν δὲ θάτερα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 503; ἀγάθ᾽ ἢ θάτερα, ἵνα μηδὲν εἴπω φλαῦρον 4th c.BC: Demosthenes Orator 22.12: _absolutely_, δαίμων ἕ. 5th c.BC: Pindarus Lyricus “P.” 3.34 ">Refs 5th c.BC+</a>]; λέκτρα, συμφοραί, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 639 (Lyric poetry), “HF” 1238; ἐὰν τὰ ἕ. ψηφίσωνται οἱ δικασταί 4th c.BC: Demosthenes Orator 48.30 ">Refs 5th c.BC+</a>]; πλέον θάτερον ἐποίησαν did more <b>harm</b> (than good), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 19.25, compare 5th-6th c.BC: Plato Philosophus “Phaedo” 114e, “Euthd.” 280e, 2nd c.AD: Aristides Rhetor 2.117 1st c.AD: Josephus Historicus ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> Special Phrases: <br /><Level3><b>__IV.1</b></Level3> elliptical, mostly in <i>dative</i> <i>feminine</i>, <br /><Level4><b>__IV.1.a</b></Level4> τῇ ἑτέρᾳ (i.e. χειρί), <i>Epic dialect</i> ἑτέρῃ or ἑτέρηφι, <b>with one hand</b> (see. entry [near the start]); <b>with the left hand</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.441, 8th c.BC: Ilias Homerus Epicus “Illiad” 22.80, 3rd c.BC: Theocritus Poeta Bucolicus 24.45: hence proverbial, οὐ τῇ ἑτέρᾳ ληπτός">Refs 8th c.BC+</a>] not to be caught with <b>one</b> hand, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 226a; ἐκ δ᾽ ἑτέρης 3rd c.BC: Apollonius Rhodius Epicus 1.1115, “Anthologia Graeca” 9.650 (6th c.AD: Leontius Epigrammaticus). ">Refs 5th c.BC+</a>]<br /><Level4><b>__IV.1.b</b></Level4> θατέρᾳ (i.e. ἡμέρᾳ) <b>on the morrow</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 782, 5th c.BC: Euripides Tragicus “Rhesus” 449; τῆς ἑτέρας 5th-6th c.BC: Plato Philosophus “Crito” 44a ">Refs 5th c.BC+</a>]; but τῇ ἑτέρᾳ <b>on the following</b> (i.e. <b>the third) day</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.6.10. ">Refs 5th c.BC+</a>]<br /><Level4><b>__IV.1.c</b></Level4> (i.e. ὁδῷ) <b>in another</b> or <b>a different way</b>, καὶ τῇδε φῦναι χἀτέρᾳ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1444 ">Refs 5th c.BC+</a>]; <b>another way</b>, τρέπεσθαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 812; ἑτέρᾳ πῃ [prev. author] “Eq.” 35 ">Refs 5th c.BC+</a>]; τότ᾽ ἄλλοσ᾽.., θατέρᾳ δὲ.. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 272 ">Refs 5th c.BC+</a>]; θατέρᾳ.., θατέρᾳ.. <b>in one way.., in the other</b>.., [<a href="javascript:void(0)" title=" 4th c.AD: Heniochus Comicus 5.16; ἑτέρηφι 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 216: _accusative_ ἑτέραν ἐκτρέπεσθαι 2nd c.AD: Lucianus Sophista “Tim.” 5. ">Refs 8th c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3> <i>adverbial</i> with Preps.: <br /><Level4><b>__IV.2.a</b></Level4> ἐπὶ θάτερα <b>to the one</b> or <b>the other side, one</b> or <b>the other way</b>, ἐπὶ μὲν θάτερα.., ἐπὶ θ. δὲ.. [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 7 ">Refs 5th c.BC+</a>]; τότε μὲν ἐπὶ θάτερα, τότε δ᾽ ἐπὶ θ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 259c: also with another _preposition_, ἐς τὰ ἐπὶ θάτερα">Refs 5th c.BC+</a>] <b>to</b> or <b>on the other side</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.87 ">Refs 5th c.BC+</a>]; ἐκ τοῦ ἐπὶ θάτερα <b>from the other side</b>, [<a href="javascript:void(0)" title=" [prev. author] 7.37 ">Refs</a>]; ἐκ μὲν τοῦ ἐπὶ θ., ἐκ δὲ τοῦ ἐπὶ θ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 314e: with _genitive_, ἐς τὰ ἐπὶ θ. τοῦ ποταμοῦ 5th c.BC: Thucydides Historicus 7.84; εἰς τἀπὶ θ. τῆς πόλεως 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.2.7; τὸ ἐπὶ θάτερον τῆς ῥινός 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 35. ">Refs 5th c.BC+</a>]<br /><Level4><b>__IV.2.b</b></Level4> κατὰ θάτερα <b>on the one</b> or <b>other side</b>, κατὰ θ. ἀστός [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 57.30; ψόφου κατὰ θ. προσπεσόντος 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Brutus” 51, etc.">Refs 4th c.BC+</a>]; but καθ᾽ ἕτερα <b>at other points</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.42. ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> <i>adverb</i> <b>ἑτέρως</b> <b>in one</b> or <b>the other way</b>, opposed to ἀμφοτέρως, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 181e ">Refs 5th c.BC+</a>]; ἑ. τε καὶ ἑ., ={ἀμφοτέρως}, [<a href="javascript:void(0)" title=" [prev. author] “Phdr.” 235a ">Refs</a>]; τοῦ σκέλους ἑ. ἔχειν, ={ἑτεροσκελὴς εἶναι}, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 3.39. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__V.2</b></Level3> <b>differently</b>, rarely in Poetry, οὐχ ἑ. τις ἐρεῖ [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus “Epigrammata” 10.3 ">Refs 3rd c.BC+</a>]; ἑ. ἔχειν to be <b>different</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 371: frequently in Prose, ὡς ἑ">Refs 5th c.BC+</a>]. <b>in the other way</b> (compare ὡς), ἢν ἡ ἑτέρη γνάθος ἐκστῇ ὡς ἑ. χρὴ τὴν ἐπίδεσιν ἄγειν [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 34, compare 5th-6th c.BC: Plato Philosophus “Sophista” 266a, etc.">Refs 5th c.BC+</a>]; ἐάν τε καλῶς, ἐάν θ᾽ ὡς ἑ. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.85, compare 212">Refs 4th c.BC+</a>]: with <i>genitive</i>, <b>differently from</b>, ἑ. πως τῶν εἰωθότων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 295d ">Refs 5th c.BC+</a>]; ἑ. ἤπερ.. [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 12.28. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__V.3</b></Level3> <b>otherwise than should be, badly, wrongly</b>, once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, ἑ. ἐβόλοντο 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.234; εἰ καὶ ἑ. τοῦτο ἀπέβη “SIG” 851.10 (Marc.Aur.); εἴ τι ἑ. φρονεῖτε NT.Phil.3.15. ">NT+8th c.BC+</a>]	
G2089	ἔτι	eti	still	G:Adv	<b> ἔτι</b> [ῐ], <br /> <i>adverb</i>: <br /><Level2><b>__I</b></Level2> of Time, <br /><Level3><b>__I.1</b></Level3> of the Present, <b>yet, still</b>, ἔ. μοι μένος ἔμπεδον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.254; ἔ. τυτθὸν ἐόντα 6.222; εἰ Ζεὺς ἔ. Ζεύς 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 623 ">Refs 8th c.BC+</a>]; ἔτ᾽ ἐκ βρέφεος <b>ever</b> since babyhood, [<a href="javascript:void(0)" title="“Anthologia Graeca” 9.567 (Antip.); ἔ. καὶ νῦν 8th c.BC: Ilias Homerus Epicus “Illiad” 1.455 ">Refs 8th c.BC+</a>]; ἔ. καὶ ἐκ παρόντων variant in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.77; ἔτ᾽ ἂν ἐκ τῶνδε θεὸς χρῄζων θείη 4th-5th c.BC: Aeschylus Tragicus “Choephori” 340; ἔ. καὶ νυνί 5th-6th c.BC: Plato Philosophus “Symposium” 215d; νῦν ἔ. ζεῖ 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 708 (Lyric poetry), compare “Ag.” 818. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> of the Past, mostly with <i>imperfect</i>, ἀήθεσσον γὰρ ἔτ᾽ αὐτῶν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.493, compare 5th c.BC: Herodotus Historicus 9.102, 5th c.BC: Thucydides Historicus 5.111, etc.">Refs 8th c.BC+</a>]: with <i>aorist</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 310c, etc.">Refs 5th c.BC+</a>]; ἔ. πρότερον, πρόσθεν, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.45, 5th-6th c.BC: Plato Philosophus “Sophista” 242d ">Refs 5th c.BC+</a>]: with the sense, <b>already</b>, γεγονέναι ἔ. οὐχ ἧττον ἢ εἶναι [<a href="javascript:void(0)" title=" [prev. author] “Men.” 93a. ">Refs</a>]<br /><Level3><b>__I.3</b></Level3> of the Future, <b>yet, longer</b>, ἄλγε᾽ ἔδωκεν.. ἠδ᾽ ἔ. δώσει [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.96, compare 5.465: with _optative_, ἔ... φιλέοι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.305: with _imperative_, μή τις ἔ... ἔστω 2.230 ">Refs 8th c.BC+</a>]; <b>hereafter</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 907, 5th c.BC: Sophocles Tragicus “Electra” 66, 5th-6th c.BC: Aristophanes Comicus “Vespae” 758 (_anapaest meter_), etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.4</b></Level3> with a <i>negative</i>, no <b>longer</b>, οὐδὲ.. ἔ. παρέμειναν [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 5.46 ">Refs 1st c.BC+</a>]; see at {οὐκέτι},{μηκέτι}. <br /><Level2><b>__II</b></Level2> of Degree, <b>still, besides</b>, ἐς δεκάτην γενεὴν ἕτερόν γ᾽ ἔ. βόσκοι <b>another</b> (and another and so on), [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.325; ἔτ᾽ ἄλλο 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 157, compare 11.6.411, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.623, 5th c.BC: Sophocles Tragicus “Antigone” 218, etc.">Refs 8th c.BC+</a>]; τίν᾽ οὖν ἔτ᾽ ἄλλον..; [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 114 ">Refs 4th c.BC+</a>]; πρὸς τοῖσδ᾽ ἔ., πρὸς τούτοις ἔ. (compare προσέτι), [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1339, 5th-6th c.BC: Aristophanes Comicus “Nubes” 720 (_anapaest meter_)">Refs 5th c.BC+</a>]; ἔ. τε and <b>besides, nay more</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 279a ">Refs 5th c.BC+</a>]; ἔ. τοσόνδε this <b>further</b> point, [<a href="javascript:void(0)" title=" [prev. author] “Tht.” 184b; ἔ. δὲ καί 5th c.BC: Thucydides Historicus 1.80, etc.">Refs 5th c.BC+</a>]; πρῶτον μὲν.., ἔπειτα δὲ.., ἔ. δὲ.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.6.13 ">Refs 5th c.BC+</a>]; ἔ. καί alone, τά τε εἴδωλα, ἔ. καὶ τὰ γεγραμμένα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 239d; ἔτι καὶ ἔ. ἀεί “Theologumena Arithmeticae” 30. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> frequently to strengthen a <i>comparative</i>, ἔ. μᾶλλον <b>yet</b> more, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.97, 362; μᾶλλον ἔ. 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.22 ">Refs 8th c.BC+</a>]; ἔ. καὶ μ. [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 10.57; καὶ ἔ. καὶ μᾶλλον 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 16.24; ἔ. πλέον 5th c.BC: Herodotus Historicus 7.6 ">Refs 5th c.BC+</a>]; πλέον ἔ. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.80; παῖς τε κἄτι τοῦδ᾽ ἀνούστερος 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 987; πότμῳ τῷ νῦν.. κἄτι τοῦδ᾽ ἐχθίονι 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 272, compare “El.” 559, 1189. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> with the Posit., ἔ. ἄνω <b>yet</b> higher up, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.5.9; ἔ. μάλα 5th-6th c.BC: Aristophanes Comicus “Pax” 53, 462, “Ra.” 864 ">Refs 5th c.BC+</a>]. (Sanskrit <i>áti</i> 'beyond', Latin <i>et</i>, Gothic <i>ip</i> 'but', 'however'.)	
G2090	ἑτοιμάζω	hetoimazō	to make ready	G:V	<b> ἑτοιμ-άζω</b>, <br /> <i>perfect</i> ἡτοίμακα [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.72.6: ">Refs 2nd c.BC+</a>]<i>perfect</i> <i>passive</i> ἡτοίμασμαι both in <i>middle</i> and <i>passive</i> sense see below): (ἑτοῖμος):—<b>get ready, prepare</b>, ἐμοὶ γέρας αὐτίχ᾽ ἑτοιμάσατ᾽ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.118 ">Refs 8th c.BC+</a>]; [νέας] [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.95; στρατιώτας NT.Act.23.23; ὁδόν LXX.Isa.40.3, +others; ἔγκλημα μικρὸν αἰτίαν τε 5th c.BC: Sophocles Tragicus “Trachiniae” 361; δῶμα 5th c.BC: Euripides Tragicus “Alcestis” 364; βουλήν [prev. author] “Heracl.” 472 ">NT+5th c.BC+</a>]; δάκρυα δ᾽ ἑτοιμάζουσι <b>to those furnishing</b> them, [<a href="javascript:void(0)" title=" [prev. author] “Supp.” 454; ἀργύριον ῥητόν 5th c.BC: Thucydides Historicus 2.7, etc.">Refs 5th c.BC+</a>]; ἑαυτὸν ἵνα.. [<a href="javascript:void(0)" title=" NT.Rev.8.6. ">NT</a>]<br /><Level2><b>__II</b></Level2> <i>middle</i>, <b>cause to be prepared</b>, ὄφρ᾽ ἱρὸν ἑτοιμασσαίατ᾽ Ἀθήνῃ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.571; ἑτοιμάσσαντο δὲ ταύρους 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.184, compare 5th c.BC: Herodotus Historicus 8.24; ἑτοιμασάμενος ἃ δεῖ “Inscription Prien.” 55.34 (2nd c.BC). ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> with <i>perfect</i> <i>passive</i> ἡτοίμασμαι, <b>prepare for oneself</b>, τἄλλα ἡτοιμάζετο <b>made his</b> other <b>arrangements</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.77; ὅπως ἑτοιμάσαιντο τιμωρίαν [prev. author] 1.58; πλείονα ἡτοιμασμένος 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3.5; τροφὴν ἡτοιμασμένοι 4th c.BC: Demosthenes Orator 23.209; τὰ πρὸς τὸν βίον 4th-3rd c.BC: Epicurus Philosophus “Gnomologium Vaticanum - Kleine Schriften” 30, compare 4th c.AD: Metrodorus Epigrammaticus “fragment” 53. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>prepare oneself, make oneself ready</b>, with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Apologia Socratis” 8; πρὸς τὴν χειμασίαν 2nd c.BC: Polybius Historicus 3.105.11. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>passive</i>, <b>to be prepared</b>, ἔλεγε ἡτοιμάσθαι <b>that preparations had been made</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.64, compare 7.62, etc.">Refs 5th c.BC+</a>]; ἑ. τι <b>to be prepared with</b>.., [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 8.30.7. ">Refs 2nd c.BC+</a>]	
G2091	ἑτοιμασία	hetoimasia	readiness	G:N-F	<b> ἑτοιμ-ᾰσία</b>, ἡ, <br /> <b>readiness</b>, πρὸς τὰς ὑπουργίας [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ εὐσχημοσύνης” 12 ">Refs 5th c.BC+</a>]; εἰς ἑ. ὑμῶν παρέχειν to place at your <b>disposal</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 10.1.2. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>preparation</b>, ἀρμένων [<a href="javascript:void(0)" title=" 4th c.BC: Aeneas Tacticus 21.1, cf. LXX.Psa.9.38 (10.17)">LXX+4th c.BC+</a>]; τροφῆς[<a href="javascript:void(0)" title="LXX.Wis.13.12 ">LXX</a>]; <b>equipment</b>, ἐν -ασίᾳ εὐαγγελίου [<a href="javascript:void(0)" title=" NT.Eph.6.15. ">NT</a>]	
G2092	ἕτοιμος	hetoimos	ready	G:A	<b> ἑτοῖμος</b>, ον, <br /> also <i>feminine</i> ἑτοίμη [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.425, 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 66, -μᾱ 5th c.BC: Sophocles Tragicus “Electra” 1079 (Lyric poetry), etc.:—in 5th c.BC and later ἕτοιμος">Refs 8th c.BC+</a>], η, ον, or ος, ον, cf. Hdn.Gr. [<a href="javascript:void(0)" title=" 2.938 ">Refs</a>]:—<b>at hand, ready, prepared</b>, ὀνείαθ᾽ ἑτοῖμα προκείμενα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.453, etc.; τὶν δ᾽ αἶνος ἑτοῖμος 5th c.BC: Pindarus Lyricus “O.” 6.12; [τὰ κρέα] εἶχε ἕτοιμα 5th c.BC: Herodotus Historicus 1.119, compare 3.123; ἑτοιμοτάταν ἐπὶ δαῖτα 3rd c.BC: Theocritus Poeta Bucolicus 13.63, compare 5th c.BC: Euripides Tragicus “Cyclops” 357 (Lyric poetry)">Refs 8th c.BC+</a>]; ἕ. χρήματα money <b>in hand</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.31; ἐξ ἑ. ">Refs 5th c.BC+</a>]<b>in ready money,</b> [<a href="javascript:void(0)" title=" POxy. 2106.23 (4th c.AD)">Refs 4th c.AD+</a>]; ἕ. ἀεὶ παρακείμενον ἐκμαγεῖον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 72c ">Refs 5th c.BC+</a>]; ἕ. ποιήσασθαι to make <b>ready</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.11; ὡς ἑτοῖμα ἦν 5th c.BC: Thucydides Historicus 2.3; ἐπειδὴ αὐτῷ ἑ. ἦν [prev. work] 98 ">Refs 5th c.BC+</a>]; ἐξ ἑτοίμου <b>at once and without hesitation, immediately, offhand</b>, ἐξ ἑ. λαμβάνειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 5.96; ἐξ ἑ. ὑπακούειν 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 14.3; ἐξ ἑτοιμοτάτου διώκειν [prev. author] “Cyr.” 5.3.57; ἐξ ἑ. φίλον εἶναι [prev. author] “Mem.” 2.6.16 ">Refs 5th c.BC+</a>]; γίνεται ταῦτα ἐξ -οτάτου are <b>most likely to attack</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “προγνωστικόν” 24; ἐν ἑτοίμῳ ἐστί 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 3p.62U., compare 3rd c.BC: Theocritus Poeta Bucolicus 22.61; ἐν ἑ. ἔχειν 2nd c.BC: Polybius Historicus 2.34.2, NT.2Cor.10.6, etc.">NT+5th c.BC+</a>]; ἑτοιμότερα γέλωτος λίβη tears <b>that came more readily than</b>.., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 448 ">Refs 4th c.BC+</a>]; τὰ ἑ. <b>that which is ready to hand</b>, ἐπὶ τὰ ἑ. μᾶλλον τρέπονται [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.20 ">Refs 5th c.BC+</a>]; τὰ ἑ. βλάψαι[<a href="javascript:void(0)" title=" [prev. work] 70; τοῖς ἑ. περὶ τῶν ἀφανῶν.. κινδυνεύειν [prev. author] 6.9. ">Refs</a>]<br /><Level3><b>__2</b></Level3> of the future, <b>sure to come, certain</b>, αὐτίκα γάρ τοι ἔπειτα μεθ᾽ Ἕκτορα πότμος ἑ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.96; χώλωσις ἑτοίμη τοῖσι περιγινομένοισι 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 66 ">Refs 8th c.BC+</a>]; also, <b>easy to be done, feasible</b>, ἐπεὶ οὔ σφισιν ἥδε γ᾽ ἑτοίμη (i.e. μῆτις) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.425 ">Refs 8th c.BC+</a>]; ἕ. [ἐστι] τὸ διαφθαρῆναι <b>imminent</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.706c">Refs 1st c.AD+</a>]: with <i>infinitive</i>, ἕ. μᾶλλόν [ἐστι] ἀπεχθάνεσθαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 567a, compare 5th c.BC: Euripides Tragicus “Hercules Furens” 86 ">Refs 5th c.BC+</a>]; οὐ γάρ τι ἕ. μεταπεῖσαι it is not <b>easy</b>.., [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 2.23.6. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> of the past, <b>carried into effect, realized</b>, ταῦτα ἑ. τετεύχαται [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.53 ">Refs 8th c.BC+</a>]; ἠδ᾽ ἄρ᾽ ἑτοῖμα τέτυκτο and this promise has been <b>made good</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.384. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of persons, <b>ready, active, zealous</b>, ἕ. ἦν ἐμοὶ σειραφόρος [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 842 ">Refs 4th c.BC+</a>]; τινι <b>in</b> or <b>for</b> a thing, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 4.16 ">Refs 5th c.BC+</a>]; ἐς τι for a thing, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.96; πρός τι 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.5.12 ">Refs 5th c.BC+</a>]: with <i>dative</i> <i>person</i>, <b>ready to assist</b> or <b>go with</b> him, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 4.74, 5th c.BC: Herodotus Historicus 1.70 ">Refs 5th c.BC+</a>]: c.<i>infinitive</i>, <b>ready to</b> do, [<a href="javascript:void(0)" title="[prev. work] 42, 113, +others">Refs</a>]; ἐπιστενάχειν πᾶς τις ἕ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 791; χωρεῖν ἑ. 5th c.BC: Sophocles Tragicus “Ajax” 813, compare “Ant.” 264, 5th c.BC: Antipho Orator 6.23, 5th-6th c.BC: Aristophanes Comicus “Vespae” 341 (Lyric poetry)">Refs 5th c.BC+</a>]; ὑπακούειν ἑτοιμότεροι <b>too ready</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.61; θηρία ἕ. διαμάχεσθαι 5th-6th c.BC: Plato Philosophus “Symposium” 207b: with _Article_, τὸ μὴ βλέπειν ἑτοίμα 5th c.BC: Sophocles Tragicus “Electra” 1079 (Lyric poetry)">Refs 5th c.BC+</a>]; ἦν ἕτοιμος, <i>absolutely</i>, he was <b>ready</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.10; ἑ. ἔχειν τινάς [prev. author] 3.45; ἑ. ποιέεσθαί τινας [prev. author] 5.86. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of the mind, <b>ready, bold</b>, λῆμα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 458 (Lyric poetry); ἡ γνώμη 5th c.BC: Thucydides Historicus 4.123 ">Refs 5th c.BC+</a>]; τὸ ἕ. <b>readiness, resolution</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 1106; τὸ ἕ. τῆς γνώμης 2nd-3rd c.AD: Philostratus Sophista “Heroicus” 8.1; τὰ θερμά τε καὶ ἕ. τῶν θηρίων [prev. author] “VA” 7.14. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>adverb</i> -μως <b>readily, willingly</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.80 ">Refs 5th c.BC+</a>]; ἑ. ἔχω τελευτᾶν I am <b>ready</b> to die, [<a href="javascript:void(0)" title=" 4th c.BC: Demades Orator 4, compare 4th c.BC: Demosthenes Orator 18.161, “PAmh.” 2.32.6 (2nd c.BC), NT.Act.21.13; ἑ. ἥκειν 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.5.2; διδόναι “IG” 22.956.24 ">NT+5th c.BC+</a>]; ἑ. παρορᾷς <b>evidently</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Hp.Ma.” 300c ">Refs 5th c.BC+</a>]: <i>comparative</i> ἑτοιμότερον [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 4.14, -οτέρως 2nd c.AD: Alexander Rhetor Trall. 12 ">Refs 4th c.BC+</a>]: <i>superlative</i> -ότατα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 290a. ">Refs 5th c.BC+</a>]	
G2093	ἑτοίμως	hetoimōs	readily	G:Adv	Included with: <b> ἑτοῖμος</b>, ον, <br /> also <i>feminine</i> ἑτοίμη [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.425, 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 66, -μᾱ 5th c.BC: Sophocles Tragicus “Electra” 1079 (Lyric poetry), etc.:—in 5th c.BC and later ἕτοιμος">Refs 8th c.BC+</a>], η, ον, or ος, ον, cf. Hdn.Gr. [<a href="javascript:void(0)" title=" 2.938 ">Refs</a>]:—<b>at hand, ready, prepared</b>, ὀνείαθ᾽ ἑτοῖμα προκείμενα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.453, etc.; τὶν δ᾽ αἶνος ἑτοῖμος 5th c.BC: Pindarus Lyricus “O.” 6.12; [τὰ κρέα] εἶχε ἕτοιμα 5th c.BC: Herodotus Historicus 1.119, compare 3.123; ἑτοιμοτάταν ἐπὶ δαῖτα 3rd c.BC: Theocritus Poeta Bucolicus 13.63, compare 5th c.BC: Euripides Tragicus “Cyclops” 357 (Lyric poetry)">Refs 8th c.BC+</a>]; ἕ. χρήματα money <b>in hand</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.31; ἐξ ἑ. ">Refs 5th c.BC+</a>]<b>in ready money,</b> [<a href="javascript:void(0)" title=" POxy. 2106.23 (4th c.AD)">Refs 4th c.AD+</a>]; ἕ. ἀεὶ παρακείμενον ἐκμαγεῖον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 72c ">Refs 5th c.BC+</a>]; ἕ. ποιήσασθαι to make <b>ready</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.11; ὡς ἑτοῖμα ἦν 5th c.BC: Thucydides Historicus 2.3; ἐπειδὴ αὐτῷ ἑ. ἦν [prev. work] 98 ">Refs 5th c.BC+</a>]; ἐξ ἑτοίμου <b>at once and without hesitation, immediately, offhand</b>, ἐξ ἑ. λαμβάνειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 5.96; ἐξ ἑ. ὑπακούειν 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 14.3; ἐξ ἑτοιμοτάτου διώκειν [prev. author] “Cyr.” 5.3.57; ἐξ ἑ. φίλον εἶναι [prev. author] “Mem.” 2.6.16 ">Refs 5th c.BC+</a>]; γίνεται ταῦτα ἐξ -οτάτου are <b>most likely to attack</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “προγνωστικόν” 24; ἐν ἑτοίμῳ ἐστί 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 3p.62U., compare 3rd c.BC: Theocritus Poeta Bucolicus 22.61; ἐν ἑ. ἔχειν 2nd c.BC: Polybius Historicus 2.34.2, NT.2Cor.10.6, etc.">NT+5th c.BC+</a>]; ἑτοιμότερα γέλωτος λίβη tears <b>that came more readily than</b>.., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 448 ">Refs 4th c.BC+</a>]; τὰ ἑ. <b>that which is ready to hand</b>, ἐπὶ τὰ ἑ. μᾶλλον τρέπονται [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.20 ">Refs 5th c.BC+</a>]; τὰ ἑ. βλάψαι[<a href="javascript:void(0)" title=" [prev. work] 70; τοῖς ἑ. περὶ τῶν ἀφανῶν.. κινδυνεύειν [prev. author] 6.9. ">Refs</a>]<br /><Level3><b>__2</b></Level3> of the future, <b>sure to come, certain</b>, αὐτίκα γάρ τοι ἔπειτα μεθ᾽ Ἕκτορα πότμος ἑ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.96; χώλωσις ἑτοίμη τοῖσι περιγινομένοισι 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 66 ">Refs 8th c.BC+</a>]; also, <b>easy to be done, feasible</b>, ἐπεὶ οὔ σφισιν ἥδε γ᾽ ἑτοίμη (i.e. μῆτις) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.425 ">Refs 8th c.BC+</a>]; ἕ. [ἐστι] τὸ διαφθαρῆναι <b>imminent</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.706c">Refs 1st c.AD+</a>]: with <i>infinitive</i>, ἕ. μᾶλλόν [ἐστι] ἀπεχθάνεσθαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 567a, compare 5th c.BC: Euripides Tragicus “Hercules Furens” 86 ">Refs 5th c.BC+</a>]; οὐ γάρ τι ἕ. μεταπεῖσαι it is not <b>easy</b>.., [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 2.23.6. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> of the past, <b>carried into effect, realized</b>, ταῦτα ἑ. τετεύχαται [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.53 ">Refs 8th c.BC+</a>]; ἠδ᾽ ἄρ᾽ ἑτοῖμα τέτυκτο and this promise has been <b>made good</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.384. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of persons, <b>ready, active, zealous</b>, ἕ. ἦν ἐμοὶ σειραφόρος [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 842 ">Refs 4th c.BC+</a>]; τινι <b>in</b> or <b>for</b> a thing, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 4.16 ">Refs 5th c.BC+</a>]; ἐς τι for a thing, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.96; πρός τι 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.5.12 ">Refs 5th c.BC+</a>]: with <i>dative</i> <i>person</i>, <b>ready to assist</b> or <b>go with</b> him, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 4.74, 5th c.BC: Herodotus Historicus 1.70 ">Refs 5th c.BC+</a>]: c.<i>infinitive</i>, <b>ready to</b> do, [<a href="javascript:void(0)" title="[prev. work] 42, 113, +others">Refs</a>]; ἐπιστενάχειν πᾶς τις ἕ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 791; χωρεῖν ἑ. 5th c.BC: Sophocles Tragicus “Ajax” 813, compare “Ant.” 264, 5th c.BC: Antipho Orator 6.23, 5th-6th c.BC: Aristophanes Comicus “Vespae” 341 (Lyric poetry)">Refs 5th c.BC+</a>]; ὑπακούειν ἑτοιμότεροι <b>too ready</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.61; θηρία ἕ. διαμάχεσθαι 5th-6th c.BC: Plato Philosophus “Symposium” 207b: with _Article_, τὸ μὴ βλέπειν ἑτοίμα 5th c.BC: Sophocles Tragicus “Electra” 1079 (Lyric poetry)">Refs 5th c.BC+</a>]; ἦν ἕτοιμος, <i>absolutely</i>, he was <b>ready</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.10; ἑ. ἔχειν τινάς [prev. author] 3.45; ἑ. ποιέεσθαί τινας [prev. author] 5.86. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of the mind, <b>ready, bold</b>, λῆμα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 458 (Lyric poetry); ἡ γνώμη 5th c.BC: Thucydides Historicus 4.123 ">Refs 5th c.BC+</a>]; τὸ ἕ. <b>readiness, resolution</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 1106; τὸ ἕ. τῆς γνώμης 2nd-3rd c.AD: Philostratus Sophista “Heroicus” 8.1; τὰ θερμά τε καὶ ἕ. τῶν θηρίων [prev. author] “VA” 7.14. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>adverb</i> -μως <b>readily, willingly</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.80 ">Refs 5th c.BC+</a>]; ἑ. ἔχω τελευτᾶν I am <b>ready</b> to die, [<a href="javascript:void(0)" title=" 4th c.BC: Demades Orator 4, compare 4th c.BC: Demosthenes Orator 18.161, “PAmh.” 2.32.6 (2nd c.BC), NT.Act.21.13; ἑ. ἥκειν 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.5.2; διδόναι “IG” 22.956.24 ">NT+5th c.BC+</a>]; ἑ. παρορᾷς <b>evidently</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Hp.Ma.” 300c ">Refs 5th c.BC+</a>]: <i>comparative</i> ἑτοιμότερον [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 4.14, -οτέρως 2nd c.AD: Alexander Rhetor Trall. 12 ">Refs 4th c.BC+</a>]: <i>superlative</i> -ότατα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 290a. ">Refs 5th c.BC+</a>]	
G2094	ἔτος	etos	year	G:N-N	<b> ἔτος</b>, εος, τό, <br /> irregular <i>dative</i> ἔτῃ [<a href="javascript:void(0)" title=" “IG” 2.1059.18 ">Refs</a>]:—<b>year</b>, τῶν προτέρων ἐτέων in bygone <b>years</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.691 ">Refs 8th c.BC+</a>]; τόδ᾽ ἐεικοστὸν ἔ. ἐστὶν ἐξ οὗ[<a href="javascript:void(0)" title=".. 24.765, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.89, 19.222; ὅτε.. ὄγδοόν μοι ἐπιπλόμενον ἔ. ἦλθε 7.261 ">Refs 8th c.BC+</a>]; ἔ. ἐνιαυτῶν, see at {ἐνιαυτό; ἑκάστου ἔτους} [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 58b; ἀν᾽ ἕκαστον ἔ. 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 4.4.4; ἀνὰ πᾶν ἔ. “Anthologia Graeca” 9.430 (1st c.BC-1st c.AD: Crinagoras Epigrammaticus); ἀνὰ πάντα ἔτεα 5th c.BC: Herodotus Historicus 8.65 ">Refs 5th c.BC+</a>]; δι᾽ ἔτους πέμπτου every fifth <b>year</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 584 ">Refs 5th c.BC+</a>]; κατὰ ἔ. every <b>year</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.53, 1st c.BC: Diodorus Siculus Historicus 3.2, NT.Luke.2.41, etc. (frequently καθ᾽ ἕ., as “PPetr.” 3p.34 (3rd c.BC) and later)">NT+5th c.BC+</a>]; ἔ. εἰς ἔ. <b>year</b> after <b>year</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 340 (Lyric poetry)">Refs 5th c.BC+</a>]; δι᾽ ἔτους <b>annually</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.19, 378; εἰς ἔ. 3rd c.BC: Theocritus Poeta Bucolicus “Epigrammata” 13.4; εἰς ἔ. ἐξ ἔτεος [prev. author] 18.15; ἔ. ἐξ ἔτους LXX.Lev.25.50 ">LXX+3rd c.BC+</a>]; παρὰ ἔ. every other <b>year</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 9.32.3 (but πὰρ ϝέτος ">Refs 2nd c.AD+</a>]<b>yearly,</b> [<a href="javascript:void(0)" title=" Tab.Heracl. 1.101); πάλαι πολλὰ ἤδη ἔτη 5th-6th c.BC: Plato Philosophus “Apologia” 18b; τρίτῳ ἔτει 5th c.BC: Thucydides Historicus 1.101; τρίτῳ ἔτεϊ πρότερον 5th c.BC: Herodotus Historicus 6.40 ">Refs 5th c.BC+</a>]; τρίτῳ ἔτεϊ τούτων in the third <b>year</b> after this, [<a href="javascript:void(0)" title="[prev. passage], etc.">Refs</a>]; frequently in <i>accusative</i>, ἔ. τόδ᾽ ἤδη δέκατον.. βόσκων now for these ten <b>years</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 312; τύραννος ἐγεγόνει ἤδη χιλιοστὸν ἔτος 5th-6th c.BC: Plato Philosophus “Respublica” 615c, compare 4th c.BC: Demosthenes Orator 3.4, 33.23 ">Refs 5th c.BC+</a>]; of a person's age, γεγονὼς ἔτη τρία ἀπολείποντα τῶν ἑκατόν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 12.270; οἱ ὑπὲρ τὰ στρατεύσιμα ἔτη γεγονότες 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.2.4, compare 13, etc.">Refs 5th c.BC+</a>]; without γεγονώς, τοὺς ὑπὲρ τετταράκοντα ἔτη [<a href="javascript:void(0)" title=" [prev. author] “An.” 5.3.1; οἱ μέχρι τετταράκοντα ἐτῶν [prev. work] 6.4.25 ">Refs</a>], etc.: in <i>genitive</i>, ἐπειδὰν ἐτῶν ᾖ τις τριάκοντα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 721b ">Refs 5th c.BC+</a>]; μυρίων ἐτῶν <b>within a period</b> of [<a href="javascript:void(0)" title=" 10, 000 ">Refs</a>]<b>years</b>, [<a href="javascript:void(0)" title=" [prev. author] “Phdr.” 248e; ὥρα ἔτους, see at {ὥρα} 1. ">Refs</a>]<br /><Level3><b>__2</b></Level3> <b>regnal year</b>, τὸ πέμπτον ἔ. Δομιτιανοῦ [<a href="javascript:void(0)" title=" “POxy.” 477.8 (2nd c.AD)">Refs 2nd c.AD+</a>]. (<b>ϝέτος</b> [<a href="javascript:void(0)" title=" “SIG” 9.2 (Olympia, 6th c.BC), “Berl.Sitzb.” 1927.8 (_Locrian dialect_, 5th c.BC), “Inscription Cyprian dialect” 135.1 H., “Tab.Heracl.” ">Refs 6th c.BC+</a>][same place]; cf. Latin <i>vetus.</i>)	
G2095	εὖ	eu	well/well done!	G:Adv	<b> εὖ</b>, <br /> <i>Epic dialect</i> also ἐΰ [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.302, etc., compare 2nd c.AD: Apollonius Dyscolus Grammaticus “de Adverbiis;” 200.20: ">Refs 8th c.BC+</a>] <i>adverb</i> (properly <i>neuter</i> of ἐΰς):—<b>well</b>, opposed to κακῶς (as in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.63), 8th c.BC: Homerus Epicus, etc. ">Refs 8th c.BC+</a>]<br /><Level2><b>__I</b></Level2> of knowledge or action, <b>well, thoroughly, competently</b>, εὖ μέν τις δόρυ θηξάσθω, εὖ δ᾽ ἀσπίδα θέσθω [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.382; εὖ καὶ ἐπισταμένως κέασαν ξύλα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.161; τὴν πόλιν κοσμέων καλῶς τε καὶ εὖ 5th c.BC: Herodotus Historicus 1.59; τὸ πρᾶγμα βασανίσας καλῶς τε καὶ εὖ 5th-6th c.BC: Plato Philosophus “Euthydemus” 307b, etc.">Refs 8th c.BC+</a>]; τόξων ἐῢ εἰδώς <b>cunning</b> with the bow, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.718, etc.; εὖ τόδ᾽ ἴσθι 4th-5th c.BC: Aeschylus Tragicus “Persae” 173 (troch.); εὖ γὰρ σαφῶς τόδ᾽ ἴστε [prev. work] 784 ">Refs 8th c.BC+</a>]; εὖ οἶδ᾽ ὅτι parenthetic in colloquial speech, σὺ γὰρ εὖ οἶδ᾽ ὅτι οὐ πράγματ᾽ ᾄσει [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 1296, compare 4th c.BC: Demosthenes Orator 14.2, etc.">Refs 5th c.BC+</a>]; εὖ οἶδα, in answers, Dioxipp.4; εὖ μήδεο consider <b>well</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.360 ">Refs 8th c.BC+</a>]; εὖ λέγεις <b>well</b> spoken ! [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 24e, compare 4th c.BC: Demosthenes Orator 5.2, etc.: with λέγω omitted, οὐδὲ τοῦτ᾽ εὖ Ἐρατοσθένης 1st c.BC-1st c.AD: Strabo Geographus 1.3.1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <b>morally well, kindly</b>, εὖ ἔρδειν, ={εὐεργετεῖν}, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.650 ">Refs 8th c.BC+</a>]; εὖ εἰπεῖν τινα to speak <b>well</b> of him, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.302; εὖ δρᾶν εὖ παθών 5th c.BC: Sophocles Tragicus “Philoctetes” 672, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> with passive or intransitive Verbs, <b>fortunately, happily, in good case</b>, εὖ ζώουσι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.79 ">Refs 8th c.BC+</a>]; εὖ οἴκαδ᾽ ἱκέσθαι <b>safely</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.19, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.188; τοῦ βίου εὖ ἥκειν 5th c.BC: Herodotus Historicus 1.30 ">Refs 8th c.BC+</a>]; εὖ φρονῶν in one's <b>right</b> mind, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 387, etc. (but εὖ φρονεῖν εἴς τινας, τὰ σά">Refs 4th c.BC+</a>], to be <b>well-disposed</b> towards, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 2.4, 5th c.BC: Sophocles Tragicus “Ajax” 491)">Refs 5th c.BC+</a>]; standing last for emphasis, ἄνδρες γεγονότες εὖ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.134; νόμους μὴ λύειν ἔχοντας εὖ [prev. author] 3.82; τελευτήσει τὸν βίον εὖ [prev. author] 1.32, compare 5th c.BC: Thucydides Historicus 1.71, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1124b13, etc.">Refs 5th c.BC+</a>]: separated from its Verb, εὖ πρᾶγμα συντεθέν [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.144. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> coupled with other Adverbs, especially when qualifying nouns, adjectives, and adverbs, εὖ μάλα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.96, etc.; ἡ ἀορτὴ εὖ μάλα κοίλη 4th c.BC: Aristoteles Philosophus “Historia Animalium” 514b22; εὖ μάλα πᾶσαι “hymnus ad Apollinem” 171; εὖ μάλα πολλά 1st c.AD(?): Heraclitus 35; εὖ μάλα πρεσβύτης 5th-6th c.BC: Plato Philosophus “Euthyphro” 4a; μάλα εὖ καὶ κομψῶς [prev. author] “Sph.” 236d; εὖ καὶ μάλα [prev. author] “Smp.” 194a (sed compare “CQ” 15.4); κάρτα εὖ 5th c.BC: Herodotus Historicus 3.150 ">Refs 8th c.BC+</a>]; εὖ.. πάνυ or πάνυ εὖ, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 198, 5th-6th c.BC: Plato Philosophus “Meno” 80b; εὖ σφόδρα 4th c.BC: Nicostratus Philosophus 8, 4th-3rd c.BC: Philemo Comicus 75.4 ">Refs 5th c.BC+</a>]; εὖ κἀνδρικῶς, εὖ κἀνδρείως, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 379 (Lyric poetry), “Th.” 656 ">Refs 5th c.BC+</a>]; καλῶστεκαὶ εὖ[<a href="javascript:void(0)" title=" (see.above 1.1); εὖ τε καὶ καλῶς 5th-6th c.BC: Plato Philosophus “Respublica” 503d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> as <i>substantive</i>, τὸ εὖ the <b>right</b>, the <b>good cause</b>, τὸ δ᾽ εὖ νικάτω [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 121; τὸ γὰρ εὖ μετ᾽ ἐμοῦ 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 661; the “Good”, final cause, τὸ εὖ τεκταινόμενος ἐν πᾶσιν τοῖς γιγνομένοις 5th-6th c.BC: Plato Philosophus “Timaeus” 68e; τοῦ εὖ ἕνεκα 4th c.BC: Aristoteles Philosophus “de Sensu” 437a1, compare [same work] “Metaph.” 1092b26 ">Refs 5th c.BC+</a>]: in Art, <b>perfection, the ideal</b>, τὸ εὖ διὰ πολλῶν ἀριθμῶν γίνεται [<a href="javascript:void(0)" title=" 5th-6th c.BC: Polyclitus Philosophus 2. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> as the Predicate of a <i>proposition</i>, τί τῶνδ᾽ ε; [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 338 (Lyric poetry), compare 116 ">Refs 4th c.BC+</a>]; εὖ εἴη may it be <b>well</b>, [<a href="javascript:void(0)" title=" [prev. author] “Ag.” 216 (Lyric poetry)">Refs</a>]; εὐορκεῦντι μέμ μοι εὖ εἶμεν or εἴη, [<a href="javascript:void(0)" title=" “SIG” 953.9 (Calymna, 2nd c.BC), “PEleph.” 23.19 (3rd c.BC)">Refs 3rd c.BC+</a>]; εὖ σοι γένοιτο <b>well</b> be with thee, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 627, compare “fragment” 707. ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> Interjection, <b>well done</b>! to cheer on dogs, εὖ κύνες [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 9.20 ">Refs 5th c.BC+</a>]; <b>ahoy! ho!</b> [<a href="javascript:void(0)" title=" Lyric poetry Alex.Adesp. 20.11 ">Refs</a>]; compare εὖγε. <br /><Level2><b>__VI</b></Level2> in Compds., implying <b>abundance</b> (εὐανδρία), <b>prosperity</b> (εὐδαίμων, opposed to κακοδαίμων), <b>ease</b> (εὔβατος, opposed to δύσβατος): compounded only with Nouns and <i>adjectives</i> (hence εὖ πάσχω, εὖ ποιέω are better written divisim, but εὐποιητικός implies εὐποιέω: see at {ἀντευποιέω}); εὐδοκέω is exceptional. (Replaced by καλῶς in later Gr., except in set phrases.)	
G2096	Εὖα	Eua	Eve	N:N-F-P	 <b>Εὔα</b> (WH, Εὔα, § 408; Rec. Εὖα; S (in I Ti), Εὖα), -ας, ἡ (Heb. חַוָּה, <ref='Gen.3.20'>Gen.3:20</ref>), <BR /> <b>Eve</b>, wife of Adam: <ref='2Co.11.3'>2Co.11:3</ref>, <ref='1Ti.2.13'>1Ti.2:13</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2097	εὐαγγελίζομαι	euaggelizomai	to speak good news	G:V	<b> εὐαγγελ-ίζομαι</b>, <br /> <i>imperfect</i>, [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 4.19.5 ">Refs 2nd c.AD+</a>]: <i>future</i> <i>participle</i> -ιούμενος [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 6.4.2, 18.6.10, 2nd c.AD: Lucianus Sophista “Icar.” 34 ">Refs 1st c.AD+</a>]: <i>aorist</i> (see. below):—<i>active</i>, only in later Gr., [<a href="javascript:void(0)" title=" LXX.1Ki.31.9, NT.Rev.10.7, “PGiss.” 27.6 (2nd c.AD): ">LXX+NT+2nd c.AD+</a>]<i>pluperfect</i> εὐηγγελίκειν uncertain in [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 61.13 ">Refs 2nd c.AD+</a>]: (εὐάγγελος):— <b>bring good news, announce them</b>, λόγους ἀγαθοὺς φέρων εὐαγγελίσασθαί τινι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 643, compare 5th c.BC: Phrynichus Comicus 44, 4th c.BC: Demosthenes Orator 18.323; τὴν εὐτοκίαν 2nd c.AD: Soranus Medicus 1.70; εὐτυχίας τῇ πατρίδι 4th c.BC: Lycurgus Orator 18; πρός σε ταῦτα 4th-3rd c.BC: Menander Comicus “Γεωργός” 83; also τινά τι 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 18.6.10, 4th c.AD: Alciphro Epistolographus 3.12, 3rd c.AD: Heliodorus Scriptor Eroticus 2.10 ">Refs 5th c.BC+</a>]; εὐ. ὅτι.. [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 17.7 ">Refs 4th c.BC+</a>]; τινι ὅτι.. [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Philops.” 31 ">Refs 2nd c.AD+</a>]: with <i>accusative</i> et <i>infinitive</i>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Marius” 22:">Refs 1st c.AD+</a>] —<i>active</i>, εὐ. τὰ τῆς νίκης “PGiss.” [same place]; τισιν ὡς.. [<a href="javascript:void(0)" title=" 2nd c.AD: Polyaenus Historicus 5.7 ">Refs 2nd c.AD+</a>]:—<i>passive</i>, <b>receive good tidings</b>, ἐν ᾗ -ίσθη ἡ πόλις ἡμέρᾳ [<a href="javascript:void(0)" title=" “AJA” 18.323 (Sardes, 1st c.BC). ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>preach</b> or <b>proclaim as glad tidings</b>, τὴν βασιλείαν τοῦ Θεοῦ [<a href="javascript:void(0)" title=" NT.Luke.4.43, etc.; εἰρήνην ὑμῖν NT.Eph.2.17, etc. ">NT</a>]<br /><Level3><b>__II.2</b></Level3> <i>absolutely</i>, <b>proclaim glad tidings</b>, πτωχοῖς [<a href="javascript:void(0)" title=" LXX.Isa.61.1, cf. NT.Luke.4.18, etc.">LXX+NT</a>]: with <i>accusative</i>, <b>preach the glad tidings of the gospel to</b>, τὸν λαόν[<a href="javascript:void(0)" title=" [prev. work] 3.18; κώμας τῶν Σαμαρειτῶν NT.Act.8.25 ">NT</a>]:—so in <i>active</i>, [<a href="javascript:void(0)" title=" NT.Rev.10.7 ">NT</a>]; τινι [<a href="javascript:void(0)" title=" LXX.1Ki.31.9 ">LXX</a>]:—<i>passive</i>, <b>have the gospel preached to</b> one, [<a href="javascript:void(0)" title=" NT.Matt.11.5, NT.Heb.4.2, 6 ">NT</a>]; also of the gospel, <b>to be preached,</b> [<a href="javascript:void(0)" title="NT.Luke.16.16, NT.Gal.1.11. ">NT</a>]	
G2098	εὐαγγέλιον	euaggelion	gospel	G:N-N	<b> εὐαγγέλ-ιον</b>, τό, <br /> <b>reward of good tidings</b>, given to the messenger, εὐαγγέλιον δέ μοι ἔστω [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.152; οὐ.. εὐ. τόδε τείσω [prev. work] 166 ">Refs 8th c.BC+</a>]; ἀπολήψῃ τὸ εὐ. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Demetrius” 17: in _Attic dialect_ always in _plural_, εὐαγγέλια θύειν">Refs 1st c.AD+</a>] to make a thank-offering for <b>good-tidings</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 7.10, 4th-3rd c.BC: Menander Comicus “Περικειρομένη” 415; εὐ. θύειν ἑκατὸν βοῦς τῇ θεῷ 5th-6th c.BC: Aristophanes Comicus “Equites” 656 ">Refs 5th c.BC+</a>]; ἐβουθύτει ὡς εὐ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.3.14; εὐαγγελίων θυσίαι 4th c.BC: Aeschines Orator 3.160 ">Refs 5th c.BC+</a>]; εὐ. στεφανοῦν, ἀναδῆσαί τινα, to crown one for <b>good news brought</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 647, “Pl.” 765; ἐστεφανωμένη ἐπ᾽ εὐαγγελίοις 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Sertorius” 11, compare “Supp.epigram” 1.362.7 (Samos, 4th c.BC). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>good tidings, good news</b>, in <i>plural</i>, [<a href="javascript:void(0)" title=" LXX.2Ki.4.10, 1st c.BC: Cicero, M. Tullius Orator et Philosophus “Epistulae ad Atticum” 2.3.1, 13.40.1, “Inscription Prien.” 105.40 (1st c.BC): _sing._, 1st c.AD: Josephus Historicus “Bellum Judaicum” 2.17.4, 2nd c.AD: Lucianus Sophista “Asin.” 26, 2nd c.AD: Appianus Historicus “Bella Civilia” 3.93, “Sammelb.” 421 (3rd c.AD). ">LXX+1st c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> in Christian sense, <b>the gospel,</b> [<a href="javascript:void(0)" title="NT.Gal.1.11, etc. ">NT</a>]	
G2099	εὐαγγελιστής	euaggelistēs	evangelist	G:N-M	<b> εὐαγγελ-ιστής</b>, οῦ, ὁ, <br /> <b>bringer of good tidings</b>: hence, <b>evangelist, preacher of the gospel,</b> [<a href="javascript:void(0)" title=" NT.Acts.21.8. ">NT</a>]<br /><Level2><b>__II</b></Level2> <b>proclaimer of oracular messages,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 12(1).675 (from Rhodes). ">Refs</a>]	
G2100	εὐαρεστέω	euaresteō	to please	G:V	<b> εὐᾰρεστ-έω</b>, <br /> <b>to be well pleasing</b>, τῷ Κοινῷ τῶν Δελφῶν [<a href="javascript:void(0)" title=" “SIG” 611.19 (2nd c.BC),cf. LXX.Gen.5.22, +others, 1st c.BC: Diodorus Siculus Historicus 14.4: _absolutely_, 1st c.AD: Philo Judaeus 1.102; εὐαρέστησεν ">LXX+2nd c.BC+</a>]<b>it seemed good, it was resolved,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 14.757.8 (Naples, 1st c.AD)">Refs 1st c.AD+</a>]: —<i>passive</i>, <b>to be well pleased, satisfied</b>, τινι <b>with</b> a thing, [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Philo Mechanicus “(Belopoeica) Excerpte aus Philons Mechanik - Ath. Berl. Akad.” 55.23 ">Refs 3rd c.BC+</a>]; τῇ νήσῳ, τῇ ἡγεμονίᾳ, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 3.55, 20.79; θυσίαις NT.Heb.13.16. ">NT+1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> in Medicine texts, in <i>passive</i>, <b>to be benefited, get relief</b>, of patients, [<a href="javascript:void(0)" title=" 1st c.AD: Herodotus Medicus in “Rh.Mus.” 58.72,79. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i>, = <i>passive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Lysippus Comicus 7, 3rd-2nd c.BC: Apollonius Pergaeus Geometra “Conica” 1 “Praef.”, 1st c.BC: Dionysius Halicarnassensis 11.60, 5th c.AD: Hierocles Platonicus Philosophus “in Carmen Aureum - FPG” 11p.442M. ">Refs 5th c.BC+</a>]	
G2101	εὐάρεστος	euarestos	well-pleasing	G:A	<b> εὐᾰρεστ-ος</b>, ον, <br /> (ἀρέσκω) <b>wellpleasing, acceptable</b>, τὸ ἀγαθὸν εὐ. Cleanth. 3.6; τινι [<a href="javascript:void(0)" title=" LXX.Wis.4.10, 1st c.AD: Philo Judaeus 2.69, NT.2Cor.5.9, etc.">LXX+1st c.AD+</a>]; τισι [<a href="javascript:void(0)" title=" “Ath.Mitt.” 15.134 (from Nisyrus)">Refs</a>]; παρά τινι [<a href="javascript:void(0)" title=" LXX.Wis.9.10; ἐν τοῖς ἀναλώμασι “Inscription Prien.” 114.15 (1st c.BC): _absolutely_, ἀποδημία εὐ. 1st c.AD: Philo Judaeus 2.77; θέλημα τοῦ θεοῦ NT.Rom.12.2 ">LXX+1st c.BC+</a>]; χρῆσις <b>pleasant</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Herodotus Medicus cited in 4th c.AD: Oribasius Medicus 5.27.20 ">Refs 1st c.AD+</a>]; σύμμαχοι probably in [<a href="javascript:void(0)" title=" “PHib.” 1.15.26 (_comparative_, 3rd c.BC)">Refs 3rd c.BC+</a>]; τὸ εὐ. [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.585 ">Refs 1st c.AD+</a>]. <i>adverb</i> -τως, ἔργον συνετέλεσεν [<a href="javascript:void(0)" title=" “IG” 12(8).640.10 (Peparethus, 2nd c.BC)">Refs 2nd c.BC+</a>]: <i>comparative</i> -οτέρως, διακεῖσθαί τινι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.5.5 (εὐαρεσκοτέρως codices)">Refs 5th c.BC+</a>]; - τως ἱερησάμενος [<a href="javascript:void(0)" title=" “SIG” 708.20 (Istropolis, 2nd c.BC),cf “IPE” 12.94 (from Olbia)">Refs 2nd c.BC+</a>]; λατρεύειν τῷ θεῷ [<a href="javascript:void(0)" title=" NT.Heb.12.28. ">NT</a>]<br /><Level2><b>__II</b></Level2> <b>choice</b>, οἶνος, πυρός, [<a href="javascript:void(0)" title=" “PStrassb.” 1.9 (6th c.AD), “PFlor.” 30.30 (4th c.AD). ">Refs 4th c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>according to taste</b>, λαχανόσπερμον λαμβάνειν εὐ. [<a href="javascript:void(0)" title=" “PFay.” 90.17 (3rd c.AD). ">Refs 3rd c.AD+</a>]	
G2102	εὐαρέστως	euarestōs	acceptably	G:Adv	Included with: <b> εὐᾰρεστ-ος</b>, ον, <br /> (ἀρέσκω) <b>wellpleasing, acceptable</b>, τὸ ἀγαθὸν εὐ. Cleanth. 3.6; τινι [<a href="javascript:void(0)" title=" LXX.Wis.4.10, 1st c.AD: Philo Judaeus 2.69, NT.2Cor.5.9, etc.">LXX+1st c.AD+</a>]; τισι [<a href="javascript:void(0)" title=" “Ath.Mitt.” 15.134 (from Nisyrus)">Refs</a>]; παρά τινι [<a href="javascript:void(0)" title=" LXX.Wis.9.10; ἐν τοῖς ἀναλώμασι “Inscription Prien.” 114.15 (1st c.BC): _absolutely_, ἀποδημία εὐ. 1st c.AD: Philo Judaeus 2.77; θέλημα τοῦ θεοῦ NT.Rom.12.2 ">LXX+1st c.BC+</a>]; χρῆσις <b>pleasant</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Herodotus Medicus cited in 4th c.AD: Oribasius Medicus 5.27.20 ">Refs 1st c.AD+</a>]; σύμμαχοι probably in [<a href="javascript:void(0)" title=" “PHib.” 1.15.26 (_comparative_, 3rd c.BC)">Refs 3rd c.BC+</a>]; τὸ εὐ. [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.585 ">Refs 1st c.AD+</a>]. <i>adverb</i> -τως, ἔργον συνετέλεσεν [<a href="javascript:void(0)" title=" “IG” 12(8).640.10 (Peparethus, 2nd c.BC)">Refs 2nd c.BC+</a>]: <i>comparative</i> -οτέρως, διακεῖσθαί τινι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.5.5 (εὐαρεσκοτέρως codices)">Refs 5th c.BC+</a>]; - τως ἱερησάμενος [<a href="javascript:void(0)" title=" “SIG” 708.20 (Istropolis, 2nd c.BC),cf “IPE” 12.94 (from Olbia)">Refs 2nd c.BC+</a>]; λατρεύειν τῷ θεῷ [<a href="javascript:void(0)" title=" NT.Heb.12.28. ">NT</a>]<br /><Level2><b>__II</b></Level2> <b>choice</b>, οἶνος, πυρός, [<a href="javascript:void(0)" title=" “PStrassb.” 1.9 (6th c.AD), “PFlor.” 30.30 (4th c.AD). ">Refs 4th c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>according to taste</b>, λαχανόσπερμον λαμβάνειν εὐ. [<a href="javascript:void(0)" title=" “PFay.” 90.17 (3rd c.AD). ">Refs 3rd c.AD+</a>]	
G2103	Εὔβουλος	Euboulos	Eubulus	N:N-M-P	<b> εὔβουλ-ος</b>, ον, <br /> <b>well-advised, prudent</b>, [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 329, 5th c.BC: Herodotus Historicus 8.110, 5th c.BC: Pindarus Lyricus “O.” 13.8, 5th c.BC: Bacchylides Lyricus 14.37, 5th c.BC: Thucydides Historicus 1.84, 5th-6th c.BC: Plato Philosophus “Respublica” 428b, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1141b13 ">Refs 6th c.BC+</a>]: <i>comparative</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 689 ">Refs 5th c.BC+</a>]: <i>superlative</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.140 ">Refs 5th c.BC+</a>]. <i>adverb</i> -λως (v. εὔβολος): <i>comparative</i> -ότερον [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 43.16 ">Refs 2nd c.AD+</a>]: <i>superlative</i> -ότατα [<a href="javascript:void(0)" title=" “Geoponica” 5.16.1. ">Refs</a>]	
G2104	εὐγενής	eugenēs	of noble birth	G:A	<b> εὐγεν-ής</b>, ές, <br /> in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] <b>εὐηγενής</b> (which see), and in [<a href="javascript:void(0)" title=" “hymnus ad Venerem” 94 ">Refs</a>] <b>ἠϋγενής</b>: (γένος):— <b>well-born</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 704 (troch.), 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 728, etc.; εὐ. δόμος 5th c.BC: Euripides Tragicus “Ion” 1540 ">Refs 5th c.BC+</a>]; τὸ μὲν ἐστίχθαι εὐγενὲς κέκριται being tattooed is esteemed <b>a mark of nobility</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.6. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> in Trag. etc. with the connotation <b>noble-minded, generous</b> (more properly γενναῖος,[<a href="javascript:void(0)" title="compare 4th c.BC: Aristoteles Philosophus “Rhetorica” 1390b22), 5th c.BC: Sophocles Tragicus “Antigone” 38, “Ph.” 874, etc.">Refs 5th c.BC+</a>]; διαφέρει φύσις γενναίου σκύλακος.. νεανίσκου εὐ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 375a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> of animals, <b>high-bred</b>, ἵππος [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 184, 5th c.BC: Sophocles Tragicus “Electra” 25; λέων 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1259; ὄρνιθες 2nd c.BC: Polybius Historicus 1.58.7 ">Refs 6th c.BC+</a>]; of plants, <b>of a good sort</b>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “Varia Historia” 2.14; ῥόαι 4th c.BC: Eriphus Comicus 2.11; πυροί 2nd c.AD: Galenus Medicus 11.120; βλαστοί “Geoponica” 5.37.2 ">Refs 4th c.BC+</a>]: so in <i>comparative</i>, [<a href="javascript:void(0)" title=" 4th c.BC: Eubulus Comicus 44; φλέβες καὶ ἶνες 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 5.1.7 (assuming variant, compare εὐτενής); χαλκός 5th c.BC: Sophocles Tragicus “Fragmenta” 864 (variant)">Refs 5th c.BC+</a>]: <i>metaphorically</i>, of a wife, ὥσπερ εὐγενῆ χώραν ἐντεκνώσασθαι παρασχεῖν [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Mi.” 25. ">Refs 1st c.AD+</a>]<br /><Level3><b>__4</b></Level3> of outward form, <b>noble</b>, δέρη, πρόσωπον, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 136, “Med.” 1072 ">Refs 5th c.BC+</a>]; of style, τὸ εὐ. τῆς λέξεως [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “NA Epil.”; εὐ. ῥυθμοί 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 18. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>adverb</i> -νῶς <b>nobly, bravely</b>, κατθανοῦμεν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 201, compare “Tr.” 727; εὐτυχεῖν 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.7f. ">Refs 5th c.BC+</a>]	
G2105	εὐδία	eudia	fair weather	G:N-F	<b> εὐδία</b>, <br /> <i>Ionic dialect</i> -ιη, ἡ, <b>fair weather</b>, εὐδία ἐκ χειμῶνος [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 7(6).38, compare 5th c.BC: Antipho Orator 2.2.1, 5th c.BC: Hippocrates Medicus “Insomn.” 89; ἐν εὐδίᾳ χειμῶνα ποιεῖν 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.4.14; ὅταν εὐ. γένηται 4th c.BC: Aristoteles Philosophus “Historia Animalium” 551a3 ">Refs 5th c.BC+</a>]; εὐδίας (<i>genitive</i>) <b>in fine weather</b>, [<a href="javascript:void(0)" title="[prev. work] 597b13: _plural_, ἔν γε χειμῶσιν καὶ ἐν εὐδίαις 5th-6th c.BC: Plato Philosophus “Leges” 961e; εὐδιῶν οὐσῶν 4th c.BC: Aristoteles Philosophus “Historia Animalium” 626a4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, <b>tranquillity, peace</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 1.98, “P.” 5.10, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 795, 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.8.20; τὴν Αἴγυπτον εἰς εὐδίαν ἀγαγεῖν “OGI” 90.11 (Rosetta, 2nd c.BC),compare 3rd c.BC: Herodas Mimographus 1.28; εὐ. καὶ διαγωγὴ ἄλυπος 3rd c.BC: Polystratus Epicureus p.17 ">Refs 5th c.BC+</a>] W.; of the mind, [<a href="javascript:void(0)" title=" 5th c.BC: Protagoras Philosophus 9 ">Refs 5th c.BC+</a>]; σαρκὸς εὐ. <b>good condition</b> of.., [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.126c">Refs 1st c.AD+</a>]; εἰς ἔμ᾽ εὐδίαν ἔχων being at <b>ease</b> so far as I am concerned, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ichn.” 346. [On the prosody, see at {εὔδιος}.] ">Refs 5th c.BC+</a>]	
G2106	εὐδοκέω	eudokeō	to delight	G:V	<b> εὐδοκ-έω</b>, <br /> <b>to be well pleased</b> or <b>content</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.49.2, +others">Refs 2nd c.BC+</a>]; ἐάν.. [<a href="javascript:void(0)" title=" [prev. author] 29.12.8 ">Refs</a>]: with <i>participle</i>, [<a href="javascript:void(0)" title=" [prev. author] 15.36.6 ">Refs</a>]: with <i>dative</i>, <b>to be content with, find pleasure in</b> a person or thing, [<a href="javascript:void(0)" title=" [prev. author] 18.52.5, 1st c.BC: Diodorus Siculus Historicus 17.47, 1st c.BC: Dionysius Halicarnassensis 8.74; τῇ ἀδικίᾳ NT.2Thes.2.12; ἔν τινι LXX.Isa.62.4, +others, NT.2Cor.12.10, +others; εἴς τινα NT.2Pet.1.17; ἐπί τινι LXX.Jdt.15.10 ">NT+1st c.BC+</a>]: also with <i>accusative</i>, τινα[<a href="javascript:void(0)" title="LXX.Gen.33.10 ">LXX</a>]; [ἐγγύους] [<a href="javascript:void(0)" title=" “SIG” 672.27 (Delph., 2nd c.BC)">Refs 2nd c.BC+</a>]; ἡ γῆ -ήσει τὰ σάββατα [<a href="javascript:void(0)" title=" LXX.Lev.26.34. ">LXX</a>]<br /><Level3><b>__2</b></Level3> <b>consent, approve</b>, with <i>dative</i>, τοῖς γεγραμμένοις [<a href="javascript:void(0)" title=" “PLond.” 3.1168.15 (1st c.AD), +others">Refs 1st c.AD+</a>]; τῇ δημοσιώσει [<a href="javascript:void(0)" title=" “POxy.” 1273.40 (3rd c.AD)">Refs 3rd c.AD+</a>]; also ἐπί τινι [<a href="javascript:void(0)" title=" “PTeb.” 317.33 (2nd c.AD), +others">Refs 2nd c.AD+</a>]: frequently <i>absolutely</i> in legal documents, [<a href="javascript:void(0)" title=" “PRyl.” 120.24 (2nd c.AD), etc. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> with <i>infinitive</i>, <b>consent, agree to do</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.78.8, +others">Refs 2nd c.BC+</a>] (and with <i>accusative</i> et <i>infinitive</i>, <b>consent</b> that.., [<a href="javascript:void(0)" title=" [prev. author] 1.8.4, LXX.2Mac.14.35)">LXX</a>]; <b>to be ready, willing,</b> [<a href="javascript:void(0)" title=" PGrenf. 1.1.17 (2nd c.BC), NT.1Thes.2.8. ">NT+2nd c.BC+</a>]<br /><Level4><b>__3.b</b></Level4> <b>determine, resolve, NT.Luke.</b>[<a href="javascript:void(0)" title=" 12.32, etc. ">Refs</a>]<br /><Level3><b>__4</b></Level3> <b>to be content, happy</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “D.” 1.1">Refs 1st c.BC+</a>]:— also in <i>middle</i>, τῆς εὐδοκουμένης ζωῆς [<a href="javascript:void(0)" title=" [prev. author] “Mort.” 36. ">Refs</a>]<br /><Level3><b>__5</b></Level3> <i>middle</i>, = <i>active</i> in <i>signification</i>[<a href="javascript:void(0)" title=" 1, ἐπί τινι 2nd c.BC: Polybius Historicus 1.8.4 ">Refs 2nd c.BC+</a>]; τινι [<a href="javascript:void(0)" title=" [prev. author] 3.31.6, 1st c.BC: Diodorus Siculus Historicus 15.16 codices; περί τινος 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.Supp.” p.44S. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i>, <b>to be favoured</b>, i.e. <b>prosper</b>, [<a href="javascript:void(0)" title=" LXX.1Ch.29.23 ">LXX</a>]: with <i>dative</i>, <b>find approval with</b>, τισι [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.88.4, +others ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>to be approved</b>, ὑπό τινων [<a href="javascript:void(0)" title=" “BGU” 1157.12 (1st c.BC). ">Refs 1st c.BC+</a>]<br /><Level2><b>__III</b></Level2> of persons or things, <b>to be well-pleasing</b> or <b>acceptable, find favour with</b>, τινι [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 20.5.10, 2nd c.AD: Maximus Tyrius Sophista 32.5; τὰ -οῦντα ἑαυτῷ 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.Supp.” p.54 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> with <i>accusative</i> et <i>genitive</i>, <b>deem worthy of</b>, τινα τιμῆς [<a href="javascript:void(0)" title=" “PLond.” 1.3.6 (2nd c.BC). ">Refs 2nd c.BC+</a>]	
G2107	εὐδοκία	eudokia	goodwill	G:N-F	<b> εὐδοκ-ία</b>, ἡ, <br /> ={εὐδόκησις}, especially of God, [<a href="javascript:void(0)" title=" LXX.1Ch.16.10, +others, NT.Luke.2.14, +others">LXX+NT</a>]; <b>good will,</b> [<a href="javascript:void(0)" title="NT.Phil.1.15">NT</a>]; <b>contentment</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “de Pietate - Herkulanische Studien” 25. ">Refs 1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>object of desire</b>, [<a href="javascript:void(0)" title=" LXX.Psa.144.16, LXX.Sir.18.31. ">LXX</a>]<br /><Level3><b>__3</b></Level3> variant for{εὐδοκιμίη} in [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “παραγγελίαι” 6. ">Refs 5th c.BC+</a>]	
G2108	εὐεργεσία	euergesia	good deed	G:N-F	<b> εὐεργ-εσία</b>, <br /> <i>Ionic dialect</i> <b>εὐεργ-εσίη</b>, ἡ, <b>well-doing</b>, opposed to κακοεργίη, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.374 ">Refs 8th c.BC+</a>]; opposed to κακότης, [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 548, etc. ">Refs 6th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>a good deed, kindness</b>, εὐεργεσίας ἀποτίνειν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.235, compare 8th-7th c.BC: Hesiodus Epicus “Theogonia” 503 (_plural_)">Refs 8th c.BC+</a>]; ἡ ἐξ Ἱστιαίου εὐ. done by him, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.11; ἐκτίνειν [prev. author] 3.47 (_plural_)">Refs 5th c.BC+</a>]; εὐεργεσίας ἀποδέξασθαι ἔς τινας[<a href="javascript:void(0)" title=" [prev. work] 67; καταθέσθαι ἔς τινα 5th c.BC: Thucydides Historicus 1.128; εὐ. πεποιημέναι ἔς τινα 5th c.BC: Herodotus Historicus 4.165; προέσθαι 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.7.47; προσφέρειν 5th-6th c.BC: Plato Philosophus “Gorgias” 513e; opposed to εὐ. ἀπολαβεῖν 5th-6th c.BC: Isocrates Orator 14.57; εὐ. ὀφείλεταί μοι 5th c.BC: Thucydides Historicus 1.137, compare 32 ">Refs 5th c.BC+</a>]; ἀντ᾽ εὐεργεσίης for <b>service done</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 97.6, 3rd c.BC: Theocritus Poeta Bucolicus 17.116, compare 5th c.BC: Bacchylides Lyricus 1.47 (_plural_), “IG” 12.108; ἀπ᾽ εὐεργεσίας καθίστασαν τοὺς βασιλεῖς 4th c.BC: Aristoteles Philosophus “Politica” 1286b10: with _genitive_, εὐ. τῆς πόλεως">Refs 5th c.BC+</a>] <b>good service done</b> the state, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 850b ">Refs 5th c.BC+</a>]: <i>plural</i>, <b>public services</b>, τὰς τῶν προγόνων εὐεργεσίας [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 14.24, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> ψηφίζεσθαί [τινι] εὐεργεσίαν to vote him <b>the title of</b> εὐεργέτης (which see), [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 20.60, compare “IG” 22.29, etc.; κείσεταί σοι εὐ. ἐν τῷ ἡμετέρῳ οἴκῳ ἐς αἰεὶ ἀνάγραπτος 5th c.BC: Thucydides Historicus 1.129, compare 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.1.26, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> Εὐεργεσία, personified, = Latin [<a href="javascript:void(0)" title=" “Liberalitas”, 2nd-3rd c.AD: Dio Cassius Historicus 71.34. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__III.2</b></Level3> epithet of Hera at Argos, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]	
G2109	εὐεργετέω	euergeteō	to do good	G:V	<b> εὐεργετ-έω</b>, <br /> the augment εὐηργ- is sometimes found, especially in codices, as <i>imperfect</i> εὐηργέτουν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Apologia Socratis” 26 ">Refs 5th c.BC+</a>]: <i>aorist</i> εὐηργέτησα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 835, variant in 4th-3rd c.BC: Dinarchus Orator 1.16, but ηὐεργέτησα 5th c.BC: Lysias Orator 9.14: ">Refs 5th c.BC+</a>]<i>perfect</i> εὐηργέτηκα variant in [<a href="javascript:void(0)" title=" 4th c.BC: Lycurgus Orator 140 ">Refs 4th c.BC+</a>]: <i>perfect</i> <i>passive</i> εὐηργέτημαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.2.3, “SIG” 798.5 (Cyzicus, 1st c.AD)">Refs 5th c.BC+</a>], but Inscrr. and Papyrus have εὐεργέτηκα [<a href="javascript:void(0)" title=" “IG” 22.573 (4th c.BC), εὐεργέτημαι “PLond.” 2.169.26 (1st c.AD), εὐεργετήθην “IG” 7.2808 (Hyettus, 3rd c.AD), ηὐεργετημένοι “PTeb.” 326.16 (3rd c.AD)">Refs 4th c.BC+</a>]:—<b>to be a benefactor</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 670, “IG” 22.786, etc.; [Ἰησοῦς] διῆλθεν -τῶν NT.Act.10.38. ">NT+5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>to be proclaimed as</b> εὐεργέτης [<a href="javascript:void(0)" title=" 1.2, “JHS” 10.76 (Patara, 1st c.AD). ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> with <i>accusative</i> <i>person</i>, <b>do good services</b> or <b>show kindness to</b> one, τοὺς θανόντας εἰ θέλεις εὐεργετεῖν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 266.1, compare “Eu.” 725, 5th c.BC: Euripides Tragicus “Ion” 1540, 5th c.BC: Lysias Orator [same place], etc.; ὁ νόμος βούλεται -τεῖν βίον ἀνθρώπων 3rd c.AD: Democritus Epigrammaticus 248; εὐ. τὸν δῆμον “IG” 22.791.25, etc.; τὸν θεὸν εὐεργετηκότες “SIG” 417.13 (Delph., 3rd c.BC)">Refs 5th c.BC+</a>]: with <i>accusative</i> <i>cognate</i>, εὐ. τινὰ τὴν μεγίστην εὐεργεσίαν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 36c, compare “R.” 615b; ὅ τι ἂν ἡμᾶς εὐεργετήσῃς [prev. work] 345a ">Refs 5th c.BC+</a>]; μεγάλως or μεγάλα εὐ., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.2.10, 12: with _dative_ _of things_, χρήμασιν εὐ. [prev. work] 2 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>have a kindness done one</b>, εὐεργεσίαν εὐεργετηθείς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 520c; μείζω εὐηργετημένοι 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.2.3; καί τι εὐεργέτηται ὑπ᾽ ἐμοῦ 5th-6th c.BC: Plato Philosophus “Crito” 43a; ἀντὶ πολλῶν καὶ μεγάλων ὧν εὐεργετήθη παρὰ τοῦ θεοῦ “IG” 7.2808 (Hyettus, 3rd c.AD)">Refs 5th c.BC+</a>]; εὐεργετούμενος εἰς χρήματα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 184b. ">Refs 5th c.BC+</a>]	
G2110	εὐεργέτης	euergetēs	benefactor	G:N-M	<b> εὐεργέτ-ης</b> <br /> (Thess. <b>εὐϝεργέτας</b> [<a href="javascript:void(0)" title=" “IG” 9(2).257.5 (5th c.BC))">Refs 5th c.BC+</a>], ου, ὁ, <b>benefactor</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 2.24, 5th c.BC: Sophocles Tragicus “Antigone” 284 ">Refs 5th c.BC+</a>]; τινι to one, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.30, 5th c.BC: Euripides Tragicus “Hercules Furens” 1252 ">Refs 5th c.BC+</a>]: more commonly with <i>genitive</i>, τῆς γῆς [<a href="javascript:void(0)" title=" [prev. author] “Rh.” 151, compare 5th-6th c.BC: Plato Philosophus “Cratylus” 403e, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> as an honorary title, εὐ. βασιλέος ἀνεγράφη was registered as the King's <b>benefactor</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.85, compare 3.140 ">Refs 5th c.BC+</a>]; πρόξεινος καὶ εὐ. [<a href="javascript:void(0)" title=" [prev. author] 8.136, compare “IG” 12.82, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.1.4, etc.; μέγιστος εὐ. παρ᾽ ἐμοὶ ἀναγεγράψῃ 5th-6th c.BC: Plato Philosophus “Gorgias” 506c, compare 5th c.BC: Lysias Orator 20.19, etc.; οἱ ἐξουσιασταὶ αὐτῶν εὐ. καλοῦνται NT.Luke.22.25 ">NT+5th c.BC+</a>]: conferred on kings and emperors, as Antigonus, [<a href="javascript:void(0)" title=" “Inscription Prien.” 2.6 (4th c.BC)">Refs 4th c.BC+</a>]; ὁ παντὸς κόσμου σωτὴρ καὶ εὐ, of Trajan, [<a href="javascript:void(0)" title=" “IG” 12(1).978 (from Carpathos)">Refs</a>]; σὺ ὁ εὐ., mode of address to a superior, [<a href="javascript:void(0)" title=" “POxy.” 38.13 (1st c.AD), 486.27 (2nd c.AD), etc. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> as <i>adjective</i>, <b>beneficent, bountiful</b>, ἀνήρ [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 2.94, compare “P.” 4.30. ">Refs 5th c.BC+</a>]	
G2111	εὔθετος	euthetos	suitable	G:A	<b> εὔθετ-ος</b>, ον, <br /> (τίθημι) <b>well-arranged, conveniently placed</b>, ὀστέα [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “κατ᾽ ἰητρεῖον” 15 ">Refs 5th c.BC+</a>]: <i>comparative</i> -ώτερος [<a href="javascript:void(0)" title=" [prev. author] “Fract.” 4 ">Refs</a>]; ἐν εὐ. τόπῳ in a <b>suitable</b> place, Ἀρχ.Δελτ.[<a href="javascript:void(0)" title=" 7.200 (from Ephesus). b. of the ashes of a corpse, ">Refs</a>]<b>easily stowed</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 444 (Lyric poetry)">Refs 4th c.BC+</a>]; so of the corpse, <b>laid out</b> for burial (compare εὐθετέω), [<a href="javascript:void(0)" title=" “Supp.epigram” 1.449 (Phrygia, 3rd c.AD)">Refs 3rd c.AD+</a>]; εὔ. σάκος, ἀρβύλαι, <b>well-fitting, ready for use</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 642 (Scholia, εὔκυκλον codex _middle_), “fragment” 259; εὔ. εἴς τι 1st c.BC: Diodorus Siculus Historicus 2.57; πρός τι [prev. author] 5.37 ">Refs 4th c.BC+</a>]; εὔθετόν ἐστι with <i>infinitive</i>, it is <b>convenient</b>.., [<a href="javascript:void(0)" title=" [prev. author] 21.21 ">Refs</a>]; καιρὸς εὔ. [<a href="javascript:void(0)" title=" LXX.Psa.31(32).6, 1st c.BC: Diodorus Siculus Historicus 5.57. ">LXX+1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> of persons, <b>well-adapted</b>, εἰς τοὺς τραγῳδοὺς εὔ., οὐκ εἰς τὸν βίον [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Philemo Comicus 105.5 ">Refs 4th c.BC+</a>]; εἰς, πρὸς φιλίαν, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.46 W., “Lib.” p.45 O.; εἰς τὴν βασιλείαν τοῦ θεοῦ NT.Luke.9.62 ">NT+1st c.BC+</a>]; πράγματι for a business, [<a href="javascript:void(0)" title=" Nicolaus Rhetor cited in 5th c.AD: Stobaeus, Joannes 3.1.40; πρός τι 2nd c.BC: Polybius Historicus 25.3.6, etc.">Refs 2nd c.BC+</a>]; <b>quick, able</b>, κατὰ τὰς ἐντεύξεις τοῖς ὄχλοις εὔ. [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 33.22: _absolutely_, εὔθετοι ">Refs 1st c.BC+</a>]<b>fit and proper persons,</b> [<a href="javascript:void(0)" title=" PTeb. 27.44 (2nd c.BC)">Refs 2nd c.BC+</a>], etc. <i>adverb</i> -τως, ἔχειν [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 23; πρός τι 1st c.BC: Diodorus Siculus Historicus 33.4. ">Refs 5th c.BC+</a>]	
G2112	εὐθέως	eutheōs	immediately	G:Adv	Included with: <b> εὐθύς</b>, εῖα, ύ, <br /> <i>Ionic dialect</i> and <i>Epic dialect</i> <b>ἰθύς</b> (which see: so always in Hom.and [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus)">Refs 5th c.BC+</a>], <br /><Level1><b>__A</b></Level1> <b>straight, direct</b>, whether vertically or horizontally, opposed to σκολιός, καμπύλος, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 194b, “R.” 602c, etc.">Refs 5th c.BC+</a>]; κατὰ τὸ εὐθὺ ἑστάναι stands still with reference to <b>the vertical</b>, of a spinning top, [<a href="javascript:void(0)" title="[prev. work] 436e ">Refs</a>]; εὐ. πλόος, ὁδοί, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 6.103, “N.” 1.25, etc.; εὐθυτέρα ὁδός 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.4; ὁδοὺς εὐθείας ἔτεμε 5th c.BC: Thucydides Historicus 2.100; ῥόμβος ἀκόντων 5th c.BC: Pindarus Lyricus “O.” 13.93 ">Refs 5th c.BC+</a>]; εὐθείᾳ (i.e. ὁδῷ) <b>by the straight road</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 716a; εὐθεῖαν ἕρπε 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 195 ">Refs 5th c.BC+</a>]; τὴν εὐ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 384; ἐπ᾽ εὐθείας 1st c.BC: Diodorus Siculus Historicus 19.38, 1st c.BC: Asclepiodotus Tacticus “Tact.” 2.6, 3rd c.AD: Plotinus Philosophus 2.1.8; so also εἰς τὸ εὐ.βλέπειν 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 7.17, etc.">Refs 5th c.BC+</a>]; πλήρης τοῦ εὐθέος tired <b>of going straight forward</b>, [<a href="javascript:void(0)" title="[prev. work] 14 ">Refs</a>]; ἡ ἐς τὸ εὐ. τῆς ῥητορικῆς ὁδός the <b>direct</b> road to.., [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Rh.Pr.” 10 ">Refs 2nd c.AD+</a>]; κατ᾽ εὐθύ on <b>level ground</b>, [<a href="javascript:void(0)" title=" LXX.1Ki.21.23 ">LXX</a>]; but ἡ κατ᾽ εὐ. τάσις <b>in the direct line</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Apollonius Citiensis Medicus 2 ">Refs 1st c.BC+</a>]; <b>on the same side</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 8.62">Refs 2nd c.AD+</a>]; also, opposed to εἰς τὸ ἐντός, [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 6.7.14. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__A.2</b></Level3> in moral sense, <b>straightforward, frank</b>, of persons, εὐθὺν χρὴ τὸν ἑταῖρον ἔμμεν καὶ μὴ σκολιὰ φρονεῖν [<a href="javascript:void(0)" title=" “Scol.” 16; κοινᾶνι παρ᾽ εὐθυτάτῳ 5th c.BC: Pindarus Lyricus “P.” 3.28; ῥῆτραι 7th c.BC: Tyrtaeus Elegiacus 4.6; τόλμα 5th c.BC: Pindarus Lyricus “O.” 13.12; δίκα [prev. author] “N.” 10.12; κρῖνε δ᾽ εὐθεῖαν δίκην 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 433, compare Ἀρχ. Ἐφ. 1911.134 (from Gonni)">Refs 7th c.BC+</a>]; ὁ εὐθὺς λόγος [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 492; τὸ εὐ. τε καὶ τὸ ἐλεύθερον 5th-6th c.BC: Plato Philosophus “Theaetetus” 173a ">Refs 5th c.BC+</a>]; ἀπὸ τοῦ εὐθέος λέγειν to speak <b>straight out</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.43 ">Refs 5th c.BC+</a>]; ἐκ τοῦ εὐ. ὑπουργεῖν <b>outright, openly, without reserve</b>, [<a href="javascript:void(0)" title=" [prev. author] 1.34 ">Refs</a>]; ἐκ τοῦ εὐ., opposed to δι᾽ αἰνιγμάτων, [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 8.8.3: in _feminine_, τὴν εὐθεῖάν τινι συνειπεῖν 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cicero” 7; ἁπλῶς καὶ δι᾽ εὐθείας [prev. author] 2.408e ">Refs 1st c.AD+</a>]; ἀπ᾽ εὐθείας [<a href="javascript:void(0)" title="[prev. work]57a, “Fab.” 3 ">Refs</a>]; κατ᾽ εὐθεῖαν <b>by direct reasoning</b>, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 432 ">Refs 5th c.AD+</a>]; μηδὲν ἐξ εὐθείας παρέχει (an amulet) does no good <b>directly</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 2.42. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__A.3</b></Level3> εὐθεῖα, ἡ, as <i>substantive</i>, <br /><Level4><b>__A.3.a</b></Level4> (i.e. γραμμή) <b>straight line</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Analytica Priora” 49b35, +others, 3rd c.BC: Euclides Geometra 1 “Def.” 7, +others">Refs 4th c.BC+</a>]; ἐπ᾽ εὐθείας εἶναι lie in a <b>straight line</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ κωνοειδέων καὶ σφαιροειδέων” 7, +others">Refs 3rd c.BC+</a>]; ἐπὶ τὴν αὐτὴν εὐ., ἐπὶ τῆς αὐτῆς εὐ. ἐκτείνειν, in the same <b>line</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.113.2, 3; ἐπὶ μίαν εὐ. [prev. work] 8 ">Refs 2nd c.BC+</a>]: <i>comparative</i>, εὐθυτέρα ἡ γραμμὴ γίνεται [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Mechanica” 855a24. ">Refs 4th c.BC+</a>]<br /><Level4><b>__A.3.b</b></Level4> (i.e. πτῶσις) <b>nominative case</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Dionysius Thrax Grammaticus 636.5, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 6.11, etc.">Refs 2nd c.BC+</a>]; κατ᾽ εὐθύ in <b>the nominative</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Sophistici Elenchi” 182a3. ">Refs 4th c.BC+</a>]<br /><Level1><b>__B</b></Level1> as <i>adverb</i>, <b>εὐθύς</b> and <b>εὐθύ</b>, the former properly of Time, the latter of Place, [<a href="javascript:void(0)" title=" 2nd c.AD: Phrynichus Atticista 119, etc. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__B.I</b></Level2> <b>εὐθύ</b>, of Place, <b>straight</b>, usually of motion or direction, εὐθὺ Πύλονδε <b>straight to..,</b> [<a href="javascript:void(0)" title=" hymnus ad Mercurium 342; εὐθὺ πρὸς τὰ νυμφικὰ λέχη 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1242 ">Refs 5th c.BC+</a>]; εὐ. [τὴν ἐπὶ] Βαβυλῶνος <b>straight towards</b>.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.2.37: and so with _genitive_, εὐ. τῶν κυρηβίων, εὐθὺ Πελλήνης, 5th-6th c.BC: Aristophanes Comicus “Equites” 254, “Av.” 1421; εὐ.τοῦ Διός [prev. author] “Pax” 68; εὐ. τοὐρόφου 5th c.BC: Eupolis Comicus 47; εὐ. τῆς σωτηρίας 5th-6th c.BC: Aristophanes Comicus “Pax” 301, compare 5th c.BC: Thucydides Historicus 8.88, etc.">Refs 5th c.BC+</a>]; ἀποθανούμενος ᾔει εὐ. τοῦ δαιμονίου <b>in opposition to</b>.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theages” 129a (assuming variant)">Refs 5th c.BC+</a>]; compare ἰθύς. <br /><Level4><b>__B.I.b</b></Level4> νῆσον οἰκεῖ εὐθὺ Ἴστρου <b>opposite</b>.., [<a href="javascript:void(0)" title=" 2nd c.AD: Maximus Tyrius Sophista 15.7. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__B.I.2</b></Level3> ={ἁπλῶς}, <b>simply</b>, καλεῖν [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 3.8.2, compare 9.13.2. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.I.3</b></Level3> rarely of Time, [<a href="javascript:void(0)" title=" 4th c.BC: Philochorus Historicus 144, 4th c.BC: Aristoteles Philosophus “Rhetorica” 1414b25, “UPZ” 77.27 (2nd c.BC), “PGrenf.” 1.1.24 (2nd c.BC), Aristeas 24, 2nd c.AD: Lucianus Sophista “Nav.” 22. ">Refs 4th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> <b>εὐθύς</b>, <br /><Level3><b>__B.II.1</b></Level3> of Time, <b>straightway, forthwith</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 8.41; ὁ δ᾽ εὐ. ὡς ἤκουσε 4th-5th c.BC: Aeschylus Tragicus “Persae” 361; ὁ δ᾽ εὐ. ἐξῴμωξεν 5th c.BC: Sophocles Tragicus “Ajax” 317; τὸ μὲν εὐ. τὸ δὲ καὶ διανοούμενον 5th c.BC: Thucydides Historicus 1.1, compare 5.3, 7.77 ">Refs 5th c.BC+</a>]; joined with other adverbial words, τάχα δ᾽ εὐ. ἰών [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.83; εὐ. κατὰ τάχος 5th c.BC: Thucydides Historicus 6.101 ">Refs 5th c.BC+</a>]; εὐ. παραχρῆμα (see. entry παραχρῆμα); εὐ. ἀπ᾽ αρχῆς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 84 (_anapaest meter_); εὐ. ἐξ ἀρχῆς 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.2.16 ">Refs 5th c.BC+</a>]; ἐξ ἀρχῆς εὐ. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1287b10; εὐ. κατ᾽ ἀρχάς 5th-6th c.BC: Plato Philosophus “Timaeus” 24b; ἀφ᾽ ἑσπέρας εὐ. ἤδη 2nd c.AD: Lucianus Sophista “Gall.” 1 ">Refs 5th c.BC+</a>]; εὐ. ἐκ νέου, ἐκ παιδός, <b>even</b> from one's youth, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 485d, 519a; εὐ. ἐκ παιδίου 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.20 ">Refs 5th c.BC+</a>]: with a <i>participle</i>, εὐ. νέοι ὄντες [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.39; εὐ. ἥκων 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.7.2; εὐ. ἀπεκτονώς 4th c.BC: Demosthenes Orator 23.127 ">Refs 5th c.BC+</a>]; τοῦ θέρους εὐ. ἀρχομένου <b>just</b> at the beginning of summer, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.47 ">Refs 5th c.BC+</a>]; ἀρξάμενος εὐ. καθισταμένου [τοῦ πολέμου] from the <b>very</b> beginning of the war, [<a href="javascript:void(0)" title=" [prev. author] 1.1 ">Refs</a>]; εὐ. ἀποβεβηκότι <b>immediately</b> on disembarking, [<a href="javascript:void(0)" title=" [prev. author] 4.43 ">Refs</a>]; εὐ. γενομένοις at <b>the moment of</b> birth, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 186b ">Refs 5th c.BC+</a>]: <i>metaphorically</i>, <b>at once, naturally</b>, ὑπάρχει εὐθὺς γένη ἔχον τὸ ὄν Being falls <b>at once</b> into genera, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 1004a5, compare “Po.” 1452a14 ">Refs 4th c.BC+</a>]: with <i>substantive</i>, ἡ τῶν Ἰταλιωτῶν εὐθὺς φυγή [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus 8.1.5. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__B.II.2</b></Level3> less frequently in a local relation, ὑπὲρ τῆς πόλεως εὐ. <b>just</b> above the city, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.96 ">Refs 5th c.BC+</a>]; παρ᾽ αὐτὴν εὐ. ὁ ἔσπλους ἐστίν <b>directly</b> past it (the mole), [<a href="javascript:void(0)" title=" [prev. author] 8.90 ">Refs</a>]; ἐγγύτατα τούτου εὐ. ἐχομένη <b>immediately</b> adjoining this, [<a href="javascript:void(0)" title="[prev. passage],compare 3rd c.BC: Theocritus Poeta Bucolicus 25.23 ">Refs 3rd c.BC+</a>]; εὐ. ἐπὶ τὴν γέφυραν Foed. cited in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.118, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.2.1, 2, 2.4.24, “Ages.” 1.29 ">Refs 5th c.BC+</a>]; τὴν εὐ. Ἄργους κἀπιδαυρίας ὁδόν the road <b>leading straight to</b> Argos, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 1197 (condemned by 9th c.AD: Photius Legal icographus, etc.); εὐ. Λυκείου 5th c.BC: Pherecrates Comicus 110, compare 4th c.BC: Aristoteles Philosophus “Historia Animalium” 498a32, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.3</b></Level3> of Manner, <b>directly, simply</b>, variant in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Meno” 100a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.4</b></Level3> like{αὐτίκα} [<a href="javascript:void(0)" title=" 11: ">Refs</a>]<b>for instance, to take the first example that occurs</b>, ὥσπερ ζῷον εὐθύς [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1277a6, compare “Cael.” 284b10, etc.; οἷον εὐθύς 2nd c.AD: Cleomedes Astronomus 1.1, 1st-2nd c.AD: Dio Chrysostomus Sophista 11.145. ">Refs 4th c.BC+</a>]<br /><Level1><b>__C</b></Level1> regular <i>adverb</i> <b>εὐθέως</b>, used just as εὐθύς, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 31, “OC” 994, 5th c.BC: Euripides Tragicus “Fragmenta” 31, 5th-6th c.BC: Plato Philosophus “Phaedo” 63a, etc.">Refs 5th c.BC+</a>]; αἰσθόμενος εὐθέως <b>as soon as</b> he perceived, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 3.11; ἐπεὶ εὐθέως ᾔσθοντο 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.2.4; εὐθέως παραχρῆμα 5th c.BC: Antipho Orator 1.20, 4th c.BC: Demosthenes Orator 52.6. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.2</b></Level3> ={εὐθύς} [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 11.4, οἷον εὐθέως">Refs 5th c.BC+</a>] as <b>for example</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 6.52.1, 12.5.6 (uncertain meaning in 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 55)">Refs 5th c.BC+</a>]; so εὐ. alone, [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.589. (εὐθέως">Refs 1st c.AD+</a>] is the commoner form in later Greek, [<a href="javascript:void(0)" title=" “PCair.Zen.” 34.17 (3rd c.BC), etc.) ">Refs 3rd c.BC+</a>]	
G2113	εὐθυδρομέω	euthudromeō	to sail straight	G:V	<b> εὐθῠ-δρομέω</b>, <br /> of ships, <b>run a straight course</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.131, 327, NT.Act.16.11: _metaphorically_, of persons, 6th c.AD: Agathias Historicus et Epigrammaticus 2.21. ">NT+1st c.AD+</a>]	
G2114	εὐθυμέω	euthumeō	be cheerful	G:V	<b> εὐθῡμ-έω</b>, <br /> <b>to be of good cheer</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 530, “Anthologia Graeca” 5.100, NT.Jam.5.13 ">NT+5th c.BC+</a>]: <i>feminine</i> <i>dative</i> <i>plural</i> <i>present</i> <i>participle</i> εὐθυμεύσαις [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 15.143 ">Refs 3rd c.BC+</a>]; περὶ τῆς κριθῆς εὐθύμει <b>do not be anxious</b> about.., [<a href="javascript:void(0)" title=" “PAmh.” 2.133.4 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>transitive</i>, <b>cheer, delight</b>, τινα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 350.4, compare 3rd c.AD: Democritus Epigrammaticus 279 ">Refs 4th c.BC+</a>]:—<i>passive</i>, <b>to be cheerful</b>, [<a href="javascript:void(0)" title=" [prev. author] 3, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.4.36; ἐπί τινι [prev. author] “Cyr.” 4.1.19; ἐν ταῖς ἀτυχίαις 4th c.BC: Aristoteles Philosophus “Rhetorica” 1379b18; πάντα-εῖσθαι χρή 2nd c.AD: Aretaeus Medicus “ὀξέων νούσων θεραπευτικόν” 1.1. ">Refs 5th c.BC+</a>]	
G2115	εὔθυμος	euthumos	cheerful	G:A / G:Adv	<b> εὔθῡμ-ος</b>, ον, <br /> <b>kind, generous</b>, ἄναξ [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.63. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>cheerful</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 174, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.4.13 (_comparative_), 5th-6th c.BC: Plato Philosophus “Leges” 792b ">Refs 5th c.BC+</a>]; συμπόσια εὔ.[<a href="javascript:void(0)" title=" Ion Eleg. 1.14; φέρειν γῆρας εὔ. εἰς τελευτάν 5th c.BC: Pindarus Lyricus “O.” 5.22 ">Refs 5th c.BC+</a>]; of horses, <b>spirited</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 11.12 (_superlative_)">Refs 5th c.BC+</a>]; τὸ εὔ., ={εὐθυμία}, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1106c, 2nd-3rd c.AD: Dio Cassius Historicus 42.1 ">Refs 1st c.AD+</a>]. <i>adverb</i> -μως <b>cheerfully</b>, [<a href="javascript:void(0)" title=" Batrachomyomachia 159, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1592 ">Refs 4th c.BC+</a>]: <i>comparative</i> -ότερον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.2.27 ">Refs 5th c.BC+</a>]: <i>superlative</i> -ότατα [<a href="javascript:void(0)" title="[prev. work] 3.3.12. ">Refs</a>]	
G2116	εὐθύνω	euthunō	to straighten	G:V	<b> εὐθῡν-ω</b>, <br /> (εὐθύς) = the Homeric ἰθύνω (which is a frequently variant, as in [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 773)">Refs 4th c.BC+</a>]: — <b>guide straight, direct</b>, οἰωνὸν γνώμῃ στομίων ἄτερ εὐθύνων [<a href="javascript:void(0)" title=" [prev. author] “Pr.” 289; εὐ. ἡνίας 5th-6th c.BC: Aristophanes Comicus “Aves” 1739 (Lyric poetry)">Refs 5th c.BC+</a>]; [ἅρματα] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 1.32 ">Refs 5th c.BC+</a>]; εὐ. δόρυ <b>steer</b> the bark <b>straight</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 15; εὐ. πλάτην [prev. author] “Hec.” 39; ὁ εὐθύνων ">Refs 5th c.BC+</a>]<b>the helmsman,</b> [<a href="javascript:void(0)" title="NT.Jam.3.4 ">NT</a>]; εὐ. ἀγέλας <b>lead</b> or <b>drive</b> them, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.1.2 ">Refs 5th c.BC+</a>]; εὐ. χερσί <b>manage, guide</b> him, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 542; εὐ. πόδα 5th c.BC: Euripides Tragicus “Heraclidae” 728, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, <b>direct, govern</b>, Κύρου δὲ παῖς.. ηὔθυνε στρατόν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 773; πᾶσαν εὐθύνων πόλιν 5th c.BC: Sophocles Tragicus “Antigone” 178, compare 1164, 5th c.BC: Euripides Tragicus “Hecuba” 9, 5th-6th c.BC: Plato Philosophus “Minos” 320d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>make straight, straighten</b>, opposed to κάμπτειν, πτέρυγας [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Incessu Animalium” 709b10 ">Refs 4th c.BC+</a>]:— <i>passive</i>, [<a href="javascript:void(0)" title=" [prev. author] “Mete.” 385b32. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>make</b> or <b>put straight</b>, εὐ. δίκας σκολιάς <b>make</b> crooked judgements <b>straight</b>, [<a href="javascript:void(0)" title=" 6th c.BC: Solon Lyricus 4.37; εὐ. λαοῖς δίκας 5th c.BC: Pindarus Lyricus “P.” 4.153 ">Refs 6th c.BC+</a>]; εὐ. οὖρον <b>send a straight</b> fair wind, [<a href="javascript:void(0)" title=" [prev. author] “O.” 13.28; εὐ. ὄλβον [prev. author] “P.” 1.46; ὥσπερ ξύλον διαστρεφόμενον.. εὐ. ἀπειλαῖς καὶ πληγαῖς 5th-6th c.BC: Plato Philosophus “Protagoras” 325d, compare 326e. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>examine the conduct of</b> an official, [<a href="javascript:void(0)" title=" [prev. author] “Plt.” 299a; εὐ. τὰς ἀρχάς 4th c.BC: Aristoteles Philosophus “Politica” 1271a6, 1274a17, +others">Refs 4th c.BC+</a>]:—<i>passive</i>, with <i>genitive</i>, - όμενος τῆς ἐφορείας [<a href="javascript:void(0)" title=" [prev. author] “Rh.” 1419a31. ">Refs</a>]<br /><Level3><b>__III.2</b></Level3> with <i>genitive</i> criminis, <b>call to account for</b>.., τινα κλοπῆς [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cicero” 9:">Refs 1st c.AD+</a>] —<i>passive</i>, τῶν ἀδικημάτων ηὐθύνθη [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.95 ">Refs 5th c.BC+</a>]; οἱ -όμενοι <b>the culprits</b>, Mitteis [<a href="javascript:void(0)" title=" “Chr.” 31 iii 10 (2nd c.BC),compare “Notiz.Arch.” 4.21 (Cyrene, 1st c.BC)">Refs 2nd c.BC+</a>]: with <i>dative</i>, εὐ. φόνῳ [<a href="javascript:void(0)" title=" “PTeb.” 14.4 (2nd c.BC)">Refs 2nd c.BC+</a>]; <b>to be mulcted, punished</b>, ἐπί τινι [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus “fragment” 90, +others: _absolutely_, “IG” 12.41.6; ἑκατὸν δραχμῆσι [prev. work]4.15, +others ">Refs 2nd c.AD+</a>]<br /><Level3><b>__III.3</b></Level3> generally, <b>refute</b> or <b>censure</b>, τοὺς λόγους τινός [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “de Pietate - Herkulanische Studien” 67; τὴν Φιλίστου διάλεκτον 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Nicias” 1 ">Refs 1st c.BC+</a>]:—<i>passive</i>, <b>to be refuted</b>, δι᾽ αὐτῶν τῶν φαινομένων [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ σημείων καὶ σημειώσεων” 30, compare 3rd c.AD: Plotinus Philosophus 3.6.13 ">Refs 1st c.BC+</a>]; but also, <b>to be critically examined</b>, [<a href="javascript:void(0)" title=" [prev. author] 4.6.13. ">Refs</a>]<br /><Level3><b>__III.4</b></Level3> <b>examine by torture</b>, [<a href="javascript:void(0)" title=" 6th c.AD: Procopius Caesariensis Historicus “de Bello Gothico” 3.32 (from Pass). ">Refs 6th c.AD+</a>]<br /><Level2><b>__IV</b></Level2> <i>intransitive</i>, <b>serve as</b> εὔθυνος, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 946d. ">Refs 5th c.BC+</a>]	
G2117	εὐθύς	euthus	straight	G:A	<b> εὐθύς</b>, εῖα, ύ, <br /> <i>Ionic dialect</i> and <i>Epic dialect</i> <b>ἰθύς</b> (which see: so always in Hom.and [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus)">Refs 5th c.BC+</a>], <br /><Level1><b>__A</b></Level1> <b>straight, direct</b>, whether vertically or horizontally, opposed to σκολιός, καμπύλος, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 194b, “R.” 602c, etc.">Refs 5th c.BC+</a>]; κατὰ τὸ εὐθὺ ἑστάναι stands still with reference to <b>the vertical</b>, of a spinning top, [<a href="javascript:void(0)" title="[prev. work] 436e ">Refs</a>]; εὐ. πλόος, ὁδοί, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 6.103, “N.” 1.25, etc.; εὐθυτέρα ὁδός 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.4; ὁδοὺς εὐθείας ἔτεμε 5th c.BC: Thucydides Historicus 2.100; ῥόμβος ἀκόντων 5th c.BC: Pindarus Lyricus “O.” 13.93 ">Refs 5th c.BC+</a>]; εὐθείᾳ (i.e. ὁδῷ) <b>by the straight road</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 716a; εὐθεῖαν ἕρπε 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 195 ">Refs 5th c.BC+</a>]; τὴν εὐ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 384; ἐπ᾽ εὐθείας 1st c.BC: Diodorus Siculus Historicus 19.38, 1st c.BC: Asclepiodotus Tacticus “Tact.” 2.6, 3rd c.AD: Plotinus Philosophus 2.1.8; so also εἰς τὸ εὐ.βλέπειν 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 7.17, etc.">Refs 5th c.BC+</a>]; πλήρης τοῦ εὐθέος tired <b>of going straight forward</b>, [<a href="javascript:void(0)" title="[prev. work] 14 ">Refs</a>]; ἡ ἐς τὸ εὐ. τῆς ῥητορικῆς ὁδός the <b>direct</b> road to.., [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Rh.Pr.” 10 ">Refs 2nd c.AD+</a>]; κατ᾽ εὐθύ on <b>level ground</b>, [<a href="javascript:void(0)" title=" LXX.1Ki.21.23 ">LXX</a>]; but ἡ κατ᾽ εὐ. τάσις <b>in the direct line</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Apollonius Citiensis Medicus 2 ">Refs 1st c.BC+</a>]; <b>on the same side</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 8.62">Refs 2nd c.AD+</a>]; also, opposed to εἰς τὸ ἐντός, [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 6.7.14. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__A.2</b></Level3> in moral sense, <b>straightforward, frank</b>, of persons, εὐθὺν χρὴ τὸν ἑταῖρον ἔμμεν καὶ μὴ σκολιὰ φρονεῖν [<a href="javascript:void(0)" title=" “Scol.” 16; κοινᾶνι παρ᾽ εὐθυτάτῳ 5th c.BC: Pindarus Lyricus “P.” 3.28; ῥῆτραι 7th c.BC: Tyrtaeus Elegiacus 4.6; τόλμα 5th c.BC: Pindarus Lyricus “O.” 13.12; δίκα [prev. author] “N.” 10.12; κρῖνε δ᾽ εὐθεῖαν δίκην 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 433, compare Ἀρχ. Ἐφ. 1911.134 (from Gonni)">Refs 7th c.BC+</a>]; ὁ εὐθὺς λόγος [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 492; τὸ εὐ. τε καὶ τὸ ἐλεύθερον 5th-6th c.BC: Plato Philosophus “Theaetetus” 173a ">Refs 5th c.BC+</a>]; ἀπὸ τοῦ εὐθέος λέγειν to speak <b>straight out</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.43 ">Refs 5th c.BC+</a>]; ἐκ τοῦ εὐ. ὑπουργεῖν <b>outright, openly, without reserve</b>, [<a href="javascript:void(0)" title=" [prev. author] 1.34 ">Refs</a>]; ἐκ τοῦ εὐ., opposed to δι᾽ αἰνιγμάτων, [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 8.8.3: in _feminine_, τὴν εὐθεῖάν τινι συνειπεῖν 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cicero” 7; ἁπλῶς καὶ δι᾽ εὐθείας [prev. author] 2.408e ">Refs 1st c.AD+</a>]; ἀπ᾽ εὐθείας [<a href="javascript:void(0)" title="[prev. work]57a, “Fab.” 3 ">Refs</a>]; κατ᾽ εὐθεῖαν <b>by direct reasoning</b>, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 432 ">Refs 5th c.AD+</a>]; μηδὲν ἐξ εὐθείας παρέχει (an amulet) does no good <b>directly</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 2.42. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__A.3</b></Level3> εὐθεῖα, ἡ, as <i>substantive</i>, <br /><Level4><b>__A.3.a</b></Level4> (i.e. γραμμή) <b>straight line</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Analytica Priora” 49b35, +others, 3rd c.BC: Euclides Geometra 1 “Def.” 7, +others">Refs 4th c.BC+</a>]; ἐπ᾽ εὐθείας εἶναι lie in a <b>straight line</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ κωνοειδέων καὶ σφαιροειδέων” 7, +others">Refs 3rd c.BC+</a>]; ἐπὶ τὴν αὐτὴν εὐ., ἐπὶ τῆς αὐτῆς εὐ. ἐκτείνειν, in the same <b>line</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.113.2, 3; ἐπὶ μίαν εὐ. [prev. work] 8 ">Refs 2nd c.BC+</a>]: <i>comparative</i>, εὐθυτέρα ἡ γραμμὴ γίνεται [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Mechanica” 855a24. ">Refs 4th c.BC+</a>]<br /><Level4><b>__A.3.b</b></Level4> (i.e. πτῶσις) <b>nominative case</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Dionysius Thrax Grammaticus 636.5, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 6.11, etc.">Refs 2nd c.BC+</a>]; κατ᾽ εὐθύ in <b>the nominative</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Sophistici Elenchi” 182a3. ">Refs 4th c.BC+</a>]<br /><Level1><b>__B</b></Level1> as <i>adverb</i>, <b>εὐθύς</b> and <b>εὐθύ</b>, the former properly of Time, the latter of Place, [<a href="javascript:void(0)" title=" 2nd c.AD: Phrynichus Atticista 119, etc. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__B.I</b></Level2> <b>εὐθύ</b>, of Place, <b>straight</b>, usually of motion or direction, εὐθὺ Πύλονδε <b>straight to..,</b> [<a href="javascript:void(0)" title=" hymnus ad Mercurium 342; εὐθὺ πρὸς τὰ νυμφικὰ λέχη 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1242 ">Refs 5th c.BC+</a>]; εὐ. [τὴν ἐπὶ] Βαβυλῶνος <b>straight towards</b>.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.2.37: and so with _genitive_, εὐ. τῶν κυρηβίων, εὐθὺ Πελλήνης, 5th-6th c.BC: Aristophanes Comicus “Equites” 254, “Av.” 1421; εὐ.τοῦ Διός [prev. author] “Pax” 68; εὐ. τοὐρόφου 5th c.BC: Eupolis Comicus 47; εὐ. τῆς σωτηρίας 5th-6th c.BC: Aristophanes Comicus “Pax” 301, compare 5th c.BC: Thucydides Historicus 8.88, etc.">Refs 5th c.BC+</a>]; ἀποθανούμενος ᾔει εὐ. τοῦ δαιμονίου <b>in opposition to</b>.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theages” 129a (assuming variant)">Refs 5th c.BC+</a>]; compare ἰθύς. <br /><Level4><b>__B.I.b</b></Level4> νῆσον οἰκεῖ εὐθὺ Ἴστρου <b>opposite</b>.., [<a href="javascript:void(0)" title=" 2nd c.AD: Maximus Tyrius Sophista 15.7. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__B.I.2</b></Level3> ={ἁπλῶς}, <b>simply</b>, καλεῖν [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 3.8.2, compare 9.13.2. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.I.3</b></Level3> rarely of Time, [<a href="javascript:void(0)" title=" 4th c.BC: Philochorus Historicus 144, 4th c.BC: Aristoteles Philosophus “Rhetorica” 1414b25, “UPZ” 77.27 (2nd c.BC), “PGrenf.” 1.1.24 (2nd c.BC), Aristeas 24, 2nd c.AD: Lucianus Sophista “Nav.” 22. ">Refs 4th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> <b>εὐθύς</b>, <br /><Level3><b>__B.II.1</b></Level3> of Time, <b>straightway, forthwith</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 8.41; ὁ δ᾽ εὐ. ὡς ἤκουσε 4th-5th c.BC: Aeschylus Tragicus “Persae” 361; ὁ δ᾽ εὐ. ἐξῴμωξεν 5th c.BC: Sophocles Tragicus “Ajax” 317; τὸ μὲν εὐ. τὸ δὲ καὶ διανοούμενον 5th c.BC: Thucydides Historicus 1.1, compare 5.3, 7.77 ">Refs 5th c.BC+</a>]; joined with other adverbial words, τάχα δ᾽ εὐ. ἰών [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.83; εὐ. κατὰ τάχος 5th c.BC: Thucydides Historicus 6.101 ">Refs 5th c.BC+</a>]; εὐ. παραχρῆμα (see. entry παραχρῆμα); εὐ. ἀπ᾽ αρχῆς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 84 (_anapaest meter_); εὐ. ἐξ ἀρχῆς 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.2.16 ">Refs 5th c.BC+</a>]; ἐξ ἀρχῆς εὐ. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1287b10; εὐ. κατ᾽ ἀρχάς 5th-6th c.BC: Plato Philosophus “Timaeus” 24b; ἀφ᾽ ἑσπέρας εὐ. ἤδη 2nd c.AD: Lucianus Sophista “Gall.” 1 ">Refs 5th c.BC+</a>]; εὐ. ἐκ νέου, ἐκ παιδός, <b>even</b> from one's youth, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 485d, 519a; εὐ. ἐκ παιδίου 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.20 ">Refs 5th c.BC+</a>]: with a <i>participle</i>, εὐ. νέοι ὄντες [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.39; εὐ. ἥκων 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.7.2; εὐ. ἀπεκτονώς 4th c.BC: Demosthenes Orator 23.127 ">Refs 5th c.BC+</a>]; τοῦ θέρους εὐ. ἀρχομένου <b>just</b> at the beginning of summer, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.47 ">Refs 5th c.BC+</a>]; ἀρξάμενος εὐ. καθισταμένου [τοῦ πολέμου] from the <b>very</b> beginning of the war, [<a href="javascript:void(0)" title=" [prev. author] 1.1 ">Refs</a>]; εὐ. ἀποβεβηκότι <b>immediately</b> on disembarking, [<a href="javascript:void(0)" title=" [prev. author] 4.43 ">Refs</a>]; εὐ. γενομένοις at <b>the moment of</b> birth, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 186b ">Refs 5th c.BC+</a>]: <i>metaphorically</i>, <b>at once, naturally</b>, ὑπάρχει εὐθὺς γένη ἔχον τὸ ὄν Being falls <b>at once</b> into genera, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 1004a5, compare “Po.” 1452a14 ">Refs 4th c.BC+</a>]: with <i>substantive</i>, ἡ τῶν Ἰταλιωτῶν εὐθὺς φυγή [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus 8.1.5. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__B.II.2</b></Level3> less frequently in a local relation, ὑπὲρ τῆς πόλεως εὐ. <b>just</b> above the city, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.96 ">Refs 5th c.BC+</a>]; παρ᾽ αὐτὴν εὐ. ὁ ἔσπλους ἐστίν <b>directly</b> past it (the mole), [<a href="javascript:void(0)" title=" [prev. author] 8.90 ">Refs</a>]; ἐγγύτατα τούτου εὐ. ἐχομένη <b>immediately</b> adjoining this, [<a href="javascript:void(0)" title="[prev. passage],compare 3rd c.BC: Theocritus Poeta Bucolicus 25.23 ">Refs 3rd c.BC+</a>]; εὐ. ἐπὶ τὴν γέφυραν Foed. cited in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.118, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.2.1, 2, 2.4.24, “Ages.” 1.29 ">Refs 5th c.BC+</a>]; τὴν εὐ. Ἄργους κἀπιδαυρίας ὁδόν the road <b>leading straight to</b> Argos, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 1197 (condemned by 9th c.AD: Photius Legal icographus, etc.); εὐ. Λυκείου 5th c.BC: Pherecrates Comicus 110, compare 4th c.BC: Aristoteles Philosophus “Historia Animalium” 498a32, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.3</b></Level3> of Manner, <b>directly, simply</b>, variant in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Meno” 100a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.4</b></Level3> like{αὐτίκα} [<a href="javascript:void(0)" title=" 11: ">Refs</a>]<b>for instance, to take the first example that occurs</b>, ὥσπερ ζῷον εὐθύς [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1277a6, compare “Cael.” 284b10, etc.; οἷον εὐθύς 2nd c.AD: Cleomedes Astronomus 1.1, 1st-2nd c.AD: Dio Chrysostomus Sophista 11.145. ">Refs 4th c.BC+</a>]<br /><Level1><b>__C</b></Level1> regular <i>adverb</i> <b>εὐθέως</b>, used just as εὐθύς, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 31, “OC” 994, 5th c.BC: Euripides Tragicus “Fragmenta” 31, 5th-6th c.BC: Plato Philosophus “Phaedo” 63a, etc.">Refs 5th c.BC+</a>]; αἰσθόμενος εὐθέως <b>as soon as</b> he perceived, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 3.11; ἐπεὶ εὐθέως ᾔσθοντο 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.2.4; εὐθέως παραχρῆμα 5th c.BC: Antipho Orator 1.20, 4th c.BC: Demosthenes Orator 52.6. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.2</b></Level3> ={εὐθύς} [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 11.4, οἷον εὐθέως">Refs 5th c.BC+</a>] as <b>for example</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 6.52.1, 12.5.6 (uncertain meaning in 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 55)">Refs 5th c.BC+</a>]; so εὐ. alone, [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.589. (εὐθέως">Refs 1st c.AD+</a>] is the commoner form in later Greek, [<a href="javascript:void(0)" title=" “PCair.Zen.” 34.17 (3rd c.BC), etc.) ">Refs 3rd c.BC+</a>]	
G2118	εὐθύτης	euthutēs	righteousness	G:N-F	<b> εὐθύτης</b> [ῠ], ητος, ἡ, <br /> (εὐθύς) <b>straightness</b>, opposed to καμπυλότης, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Categoriae” 10a12 ">Refs 4th c.BC+</a>]; opposed to περιφέρεια, [<a href="javascript:void(0)" title=" [prev. author] “Mete.” 385b30 ">Refs</a>]; εὐ. τριχῶν, opposed to οὐλότης, [<a href="javascript:void(0)" title=" [prev. author] “GA” 782a3 ">Refs</a>]; ἡ εὐ. τῆς τάσεως the <b>direction</b>.., [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 6.193. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>righteousness</b>, [<a href="javascript:void(0)" title=" LXX.Josh.24.14, +others ">LXX</a>]	
G2119	εὐκαιρέω	eukaireō	to have opportunity	G:V	<b> εὐκαιρ-έω</b> <br /> (late, <i>accusative</i> to [<a href="javascript:void(0)" title=" 2nd c.AD: Phrynichus Atticista 103)">Refs 2nd c.AD+</a>], <b>have opportunity, leisure</b> or <b>time</b>, [<a href="javascript:void(0)" title=" “PSI” 4.342.2 (3rd c.BC), 2nd c.BC: Polybius Historicus 20.9.4, NT.1Cor.16.12, etc.">NT+3rd c.BC+</a>]: with <i>infinitive</i>, οὐδὲ φαγεῖν ηὐκαίρουν [<a href="javascript:void(0)" title=" NT.Mark.6.31, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.223d, 2nd c.AD: Lucianus Sophista “Am.” 33; τοῦ διαβῆναι “PEleph.” 29.7 (3rd c.BC). ">NT+3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> τινι or εἴς τι, <b>devote one's leisure</b> to a thing, εὐ. τοῖς ἀθανάτοις ἑαυτοῦ [<a href="javascript:void(0)" title=" 4th c.BC: Chio Epistolographus “Ep.” 16.6 ">Refs 4th c.BC+</a>]; εὐ. εἰς οὐδὲν ἕτερον ἢ.. [<a href="javascript:void(0)" title=" NT.Act.17.21. ">NT</a>]<br /><Level2><b>__III</b></Level2> <b>enjoy good times, prosper</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 4.60.10; τοῖς βίοις [prev. author] 32.5.12: in this sense also εὐκαιρέομαι, 2nd-1st c.BC: Posidonius Historicus 59 1st c.AD: Josephus Historicus ">Refs 2nd c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>to be timely</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.64 5th c.BC: Sophocles Tragicus, 4th-3rd c.BC: Epicurus Philosophus (?) “Oxy.” 215ii2. ">Refs 5th c.BC+</a>]	
G2120	εὐκαιρία	eukairia	opportunity	G:N-F	<b> εὐκαιρ-ία</b>, <br /> <i>Ionic dialect</i> -ιη, ἡ, <b>good season, opportunity</b>, τὴν εὐ. διαφυλάττειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 12.34 ">Refs 5th c.BC+</a>]; ἀπολαύειν τῆς εὐ. [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “D.” 3 “fragment” 89">Refs 1st c.BC+</a>]; εὐκαιρίαν ζητεῖν ἵνα.. [<a href="javascript:void(0)" title=" NT.Matt.26.16 ">NT</a>]; εὐ. τοῦ ἐλθεῖν [<a href="javascript:void(0)" title=" “PMich.” in “Class.Phil.” 22.250 (2nd c.AD)">Refs 2nd c.AD+</a>]; <b>leisure</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιστολαί” 17, 23; κατὰ πολλὴν εὐ. καὶ σχολήν 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 23 ">Refs 5th c.BC+</a>]—a usage condemned by [<a href="javascript:void(0)" title=" 9th c.AD: Photius Legal icographus, etc. and Suid. see at {σχολή}. ">Refs 9th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>appropriateness</b>, opposed to ἀκαιρία, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 272a ">Refs 5th c.BC+</a>]; μεταφορᾶς, στίχων, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.16b,736f. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>convenient situation</b>, τῶν πόλεων [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 16.29.3, compare 4.44.11, 1st c.AD: Philo Judaeus 1.4. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>opportune supply</b>, ὑδάτων, of rainfall or irrigation, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 3.23.4 (_plural_), 1st c.BC: Diodorus Siculus Historicus 1.52. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>wealth, prosperity</b>, αἱ τῶν βίων εὐ. [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.59.7, compare 13.9.2 (conjecture), etc.">Refs 2nd c.BC+</a>]; εὐ. οὐκ ἔχει he has no <b>property</b>, [<a href="javascript:void(0)" title=" “BGU” 665ii4 (1st c.AD). ">Refs 1st c.AD+</a>]	
G2121	εὔκαιρος	eukairos	opportune	G:A	<b> εὔκαιρ-ος</b>, ον, <br /> <b>well-timed, seasonable</b>, λόγος [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Philemo Comicus 113; θάνατος “Comica Adespota” 116 ">Refs 4th c.BC+</a>]; ὕδατα (rainfall) [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 8.7.6 ">Refs 4th c.BC+</a>]; <b>nihil</b> -ότερον <b>epistula tua</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Cicero, M. Tullius Orator et Philosophus “Epistulae ad Atticum” 4.7.1 ">Refs 1st c.BC+</a>]: with <i>infinitive</i>, χὥ τι σοι λέγειν εὔκαιρόν ἐστι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 32, compare 4th-3rd c.BC: Epicurus Philosophus “De rerum natura - Wien. Stud.” 28.4; - ότερον ἔσται διελθεῖν 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 12.9.7 ">Refs 5th c.BC+</a>]; τὸ εὔκαιρον, ={εὐκαιρία}, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Dinarcho” 7; τὸ μέτριον καὶ τὸ εὔ. ἐν ἡδοναῖς Aristo Stoic. 1.86 ">Refs 1st c.BC+</a>]; εὔκαιρον ἀείσας <b>in season</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Epigrammata - PLG” 5.5. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of places, <b>convenient, well situated</b>, τόποι [<a href="javascript:void(0)" title=" “PPetr.” 2p.28 (3rd c.BC, _superlative_),compare 2nd c.BC: Polybius Historicus 4.38.1 (_superlative_), 1st c.BC: Diodorus Siculus Historicus 1.63, etc. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>rich, wealthy</b>, uncertain reading in St. Byzantine see at {Χαττηνία}. <br /><Level2><b>__IV</b></Level2> <i>adverb</i> -ρως <b>seasonably, opportunely</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἰητροῦ” 3, Nico 1, “PCair.Zen.” 38.28 (3rd c.BC), +others, etc.">Refs 5th c.BC+</a>]; εὐ. χρῆσθαί τινι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 5.143; εὐ. ἔχειν πρός τι [prev. author] 11.12, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 582a28 ">Refs 5th c.BC+</a>]; <b>favourably, propitiously,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Zenon Papyri du Caire 46 (3rd c.BC), “POxy.” 2086r. 6 (2nd c.AD, εὐκερως Papyrus)">Refs 3rd c.BC+</a>]: <i>comparative</i> -ότερον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 78a ">Refs 5th c.BC+</a>]: <i>superlative</i> -ότατα [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 5.63.13. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3> οὐκ-ρως ἔχειν to have no <b>leisure</b>, [<a href="javascript:void(0)" title=" [prev. author] 5.26.10. ">Refs</a>]	
G2122	εὐκαίρως	eukairōs	well timed	G:Adv	Included with: <b> εὔκαιρ-ος</b>, ον, <br /> <b>well-timed, seasonable</b>, λόγος [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Philemo Comicus 113; θάνατος “Comica Adespota” 116 ">Refs 4th c.BC+</a>]; ὕδατα (rainfall) [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 8.7.6 ">Refs 4th c.BC+</a>]; <b>nihil</b> -ότερον <b>epistula tua</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Cicero, M. Tullius Orator et Philosophus “Epistulae ad Atticum” 4.7.1 ">Refs 1st c.BC+</a>]: with <i>infinitive</i>, χὥ τι σοι λέγειν εὔκαιρόν ἐστι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 32, compare 4th-3rd c.BC: Epicurus Philosophus “De rerum natura - Wien. Stud.” 28.4; - ότερον ἔσται διελθεῖν 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 12.9.7 ">Refs 5th c.BC+</a>]; τὸ εὔκαιρον, ={εὐκαιρία}, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Dinarcho” 7; τὸ μέτριον καὶ τὸ εὔ. ἐν ἡδοναῖς Aristo Stoic. 1.86 ">Refs 1st c.BC+</a>]; εὔκαιρον ἀείσας <b>in season</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Epigrammata - PLG” 5.5. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of places, <b>convenient, well situated</b>, τόποι [<a href="javascript:void(0)" title=" “PPetr.” 2p.28 (3rd c.BC, _superlative_),compare 2nd c.BC: Polybius Historicus 4.38.1 (_superlative_), 1st c.BC: Diodorus Siculus Historicus 1.63, etc. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>rich, wealthy</b>, uncertain reading in St. Byzantine see at {Χαττηνία}. <br /><Level2><b>__IV</b></Level2> <i>adverb</i> -ρως <b>seasonably, opportunely</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἰητροῦ” 3, Nico 1, “PCair.Zen.” 38.28 (3rd c.BC), +others, etc.">Refs 5th c.BC+</a>]; εὐ. χρῆσθαί τινι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 5.143; εὐ. ἔχειν πρός τι [prev. author] 11.12, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 582a28 ">Refs 5th c.BC+</a>]; <b>favourably, propitiously,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Zenon Papyri du Caire 46 (3rd c.BC), “POxy.” 2086r. 6 (2nd c.AD, εὐκερως Papyrus)">Refs 3rd c.BC+</a>]: <i>comparative</i> -ότερον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 78a ">Refs 5th c.BC+</a>]: <i>superlative</i> -ότατα [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 5.63.13. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3> οὐκ-ρως ἔχειν to have no <b>leisure</b>, [<a href="javascript:void(0)" title=" [prev. author] 5.26.10. ">Refs</a>]	
G2123	εὐκοπώτερος	eukopōteros	easy	G:A	Included with: <b> εὔκοπ-ος</b>, ον, <br /> <b>easy</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 18.18.2 ">Refs 2nd c.BC+</a>]: mostly in <i>comparative</i>, - ωτέρα σκευασία [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 1.39 ">Refs 1st c.AD+</a>]; -ώτερόν [ἐστι] with <i>infinitive</i>, [<a href="javascript:void(0)" title=" NT.Matt.9.5, 19.24, etc.">NT</a>] <i>adverb</i> -πως [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 2.6.31, 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 783, 1st c.BC: Diodorus Siculus Historicus 3.24, 3rd-2nd c.BC: Philo Mechanicus “(Belopoeica) Excerpte aus Philons Mechanik - Ath. Berl. Akad.” 56.16 ">Refs 5th c.BC+</a>]: <i>comparative</i> -ώτερον [<a href="javascript:void(0)" title=" Antip.Stoic. 3.256. ">Refs</a>]	
G2124	εὐλάβεια	eulabeia	reverence	G:N-F	<b> εὐλάβ-εια</b> [λᾰ], ἡ, <br /> <i>Ionic dialect</i> <b>-ιη</b>[<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 118, Agathoin “PLG” ii 5th c.BC: Bacchylides Lyricus ">Refs 6th c.BC+</a>]:— <b>discretion, caution</b>, [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus [same place], Agathol.c., etc.; ἐσῴζετ᾽ ἂν τὴν -ειαν 5th c.BC: Sophocles Tragicus “Electra” 994; personified in 5th c.BC: Euripides Tragicus “Phoenissae” 782; ἡ εὐ. σῴζει πάντα 5th-6th c.BC: Aristophanes Comicus “Aves” 376 ">Refs 6th c.BC+</a>]; εὐλάβειαν ἔχειν μή.., ={εὐλαβεῖσθαι μή}.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 321a ">Refs 5th c.BC+</a>]; so εὐ. αὕτη.. τὸ μὴ νέους.. γεύεσθαι <b>caution to preuent</b> their tasting, [<a href="javascript:void(0)" title=" [prev. author] “R.” 539b ">Refs</a>]; εὐλαβείας οὐ μικρᾶς δεῖται, εὐ. ἐστὶ πολλῆς, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.262, 4th c.BC: Aristoteles Philosophus “Politica” 1269a14 ">Refs 4th c.BC+</a>]; εὐ. ποιητέον περί τινας[<a href="javascript:void(0)" title=" [prev. work] 1315a17; δι᾽ εὐλαβείας ἔχειν ἀλλήλους 1st c.BC: Dionysius Halicarnassensis 5.38 ">Refs 1st c.BC+</a>]; ἐπ᾽ εὐλαβεία.. προείρηται by way of <b>caution</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 539d ">Refs 5th c.BC+</a>]; ἐπ᾽ εὐ. in [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1024 is _falsa lectio_ for{ἐπ᾽ ἀβλ}., cf. Scholia (at [prev. work]) ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>genitive</i>, <b>caution</b> or <b>discretion in</b> a thing, πολλὴ εὐ. τούτων ποιητέα [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 3.3.11 ">Refs 5th c.BC+</a>]; εὐλάβειαι πληγῶν <b>auoidance of</b>.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 815a; τῶν αἰσχρῶν 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1121b24; ηὑλάβεια τῶν ποιουμένων 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 116; εὐλάβειαν τῶνδε προυθέμην [prev. author] “El.” 1334 ">Refs 5th c.BC+</a>]; ἡ τῶν περιεχόντων εὐ. <b>careful employment of</b>.., [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “D.” 3 “fragment” 32. ">Refs 1st c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>reverence, piety</b>, πρὸς or περὶ τὸ θεῖον, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 13.12, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Numa” 22 (but also πρός τινα 1st c.AD: Philo Judaeus 2.581)">Refs 1st c.BC+</a>]: <i>absolutely</i>, <b>godly fear,</b> [<a href="javascript:void(0)" title="NT.Heb.5.7, 12.28">NT</a>]; <b>religious scruple</b>, οὐδεμίαν εὐ. προορωμένων [<a href="javascript:void(0)" title=" “UPZ” 42.21 (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level4><b>__3.b</b></Level4> astitle, ἡ σὴ εὐ. your <b>reverence,</b> [<a href="javascript:void(0)" title=" PFlor. 73.7 (6th c.AD). ">Refs 6th c.AD+</a>]<br /><Level3><b>__4</b></Level3> in bad sense, <b>over-caution, timidity</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Fabius Maximus” 1, 2.432e; εὐλαβίη γὰρ ἀπειρίη 2nd c.AD: Aretaeus Medicus “ὀξέων νούσων θεραπευτικόν” 1.2. ">Refs 1st c.AD+</a>]	
G2125	εὐλαβέομαι	eulabeomai	to revere	G:V	<b> εὐλαβ-έομαι</b>, <br /> <i>imperfect</i> ηὐλαβούμην variant in [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 748 (troch.), 1059, εὐλ- 4th c.BC: Aeschines Orator 1.25 ">Refs 5th c.BC+</a>]: <i>future</i> -ήσομαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 410a, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1127b6 ">Refs 5th c.BC+</a>]; also-ηθήσομαι [<a href="javascript:void(0)" title=" LXX.Deu.2.4, +others, 3rd c.AD(?): Diogenes Laertius 7.116, 2nd c.AD: Galenus Medicus 5.249: ">LXX+2nd c.AD+</a>]<i>aorist</i> ηὐλαβήθην (or εὐλ-) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 89c ">Refs 5th c.BC+</a>]:— <b>to be discreet, cautious, beware</b>, followed by μή or ὅπως μή with <i>subjunctive</i>, εὐ. μὴ φανῇς κακὸς γεγώς [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1129, compare 5th c.BC: Euripides Tragicus “Hippolytus” 100, 5th-6th c.BC: Aristophanes Comicus “Equites” 253, 5th-6th c.BC: Plato Philosophus “Phaedo” 89c, etc.: by ">Refs 5th c.BC+</a>]<i>future</i> <i>indicative</i>, ὅπως μὴ.. οἰχήσομαι[<a href="javascript:void(0)" title=" [prev. work] 91c (omitting codex B)">Refs</a>]: with <i>infinitive</i>, εὐλαβουμένῳ πεσεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 616; εὐ. λέγειν 5th-6th c.BC: Plato Philosophus “Phaedo” 101c: with μή">Refs 5th c.BC+</a>] inserted, εὐ. μὴ σῴζειν φίλους [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 1059, compare 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1277, 5th c.BC(?): Cydias Lyricus 1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>take care</b>, ὅπως κατοίσεις [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 955; εὐ. περί τι 5th-6th c.BC: Plato Philosophus “Leges” 927c, “Ion” 537a; περί τινος [prev. author] “Lg.” 691b; ἀμφί τινι 2nd c.AD: Lucianus Sophista “Gall.” 21: _absolutely_, εὐλαβήθηθ᾽ 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 47; εὐλαβούμενος ἠρόμην 5th-6th c.BC: Plato Philosophus “Protagoras” 333e, compare 316d ">Refs 5th c.BC+</a>]; εἰ μηδὲν εὐλαβηθέντα τἀληθὲς εἰπεῖν δέοι <b>without reserve</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.159 ">Refs 4th c.BC+</a>]; <b>take precautions</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1303b27. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>incur risk</b>, εὐλαβήθη περὶ καθαιρέσεως δόξης Vett. Val.[<a href="javascript:void(0)" title=" 231.19, compare 209.11. ">Refs</a>]<br /><Level2><b>__II</b></Level2> with <i>accusative</i>, <b>have a care of, beware of</b>, εὐλαβοῦ στρόμβον.. μή σ᾽ ἀναρπάσῃ [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 195 ">Refs 4th c.BC+</a>]; εὐ. τὴν κύνα <b>'ware</b> the dog, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1215; εὐ. πενίαν 5th-6th c.BC: Plato Philosophus “Respublica” 372c; τὸν φθόνον 4th c.BC: Demosthenes Orator 18.305; τὸ ψεῦδος 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1127b6; τοὺς ὑβρίζεσθαι νομίζοντας [prev. author] “Pol.” 1315a27; τὰς μυίας [prev. author] “HA” 611b11. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>reverence, pay honour to</b>, τὸν θεόν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 879e; τὸν δῆμον 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pericles” 7; in LXX ">LXX+5th c.BC+</a>], <b>fear</b> God, [<a href="javascript:void(0)" title=" LXX.Nah.1.7; εὐ. ἀπὸ τοῦ ὀνόματος Κυρίου LXX.Zeph.3.12; μηδὲν-ούμενον, ὡς οἱ πολλοὶ λέγουσιν, ὅτι.. δεῖ.. 2nd c.AD: Soranus Medicus 1.49. ">LXX+2nd c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <b>watch for, await quietly</b>, καιρόν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 699. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>put out of harm's way</b>, τὰ κοῖλα γαστρός [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 1411. ">Refs</a>]<br /><Level2><b>__III</b></Level2> later in <i>active</i>, εὐλαβεῖν τινα <b>beware of</b>, [<a href="javascript:void(0)" title=" “BGU” 665.4 (1st c.AD)">Refs 1st c.AD+</a>]; compare εὐλάβησον, -ῆσαι, [<a href="javascript:void(0)" title=" 9th c.AD: Photius Legal icographus, etc. ">Refs 9th c.AD+</a>]	
G2126	εὐλαβής	eulabēs	devout	G:A	<b> εὐλαβ-ής</b>, ές, <br /> (λαβεῖν) <b>taking hold well, holding fast, clinging</b>, <i>metaphorically</i>, πενία [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Tim.” 29 ">Refs 2nd c.AD+</a>]: literal in <i>adverb</i> εὐλαβῶς, κατέχειν [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 3.13, 6.55 (_superlative_): but mostly, ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>undertaking prudently, discreet, cautious</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 91, 5th-6th c.BC: Plato Philosophus “Politicus” 311a, +others; τὸ εὐλαβές, ={εὐλάβεια}, [prev. work]b; εὐλαβὴς περί τι 1st-2nd c.AD: Plutarchus Biographus et Philosophus “C. Gracchus” 3 ">Refs 5th c.BC+</a>]; τὸ πρὸς τὰ μεγάλα τῶν τετολμημένων εὐ. [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus 2.8.2 ">Refs 2nd c.AD+</a>]; εὐ. ἀπό τινος <b>keeping</b> from.., [<a href="javascript:void(0)" title=" LXX.Lev.15.31 ">LXX</a>]. <i>adverb</i> - βῶς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 246b; εὐ. διακείμενος 1st c.BC: Diodorus Siculus Historicus 13.12, etc.">Refs 5th c.BC+</a>]: <i>comparative</i> -εστέρως [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1375; - έστερον διακεῖσθαι πρός τι 2nd c.BC: Polybius Historicus 1.18.1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>reverent, pious</b>, [<a href="javascript:void(0)" title=" LXX.Mic.7.2 (variant{εὐσεβής}), NT.Luke.2.25, NT.Act.2.5, etc.">LXX+NT</a>]: <i>superlative</i> -έστατος, as title, [<a href="javascript:void(0)" title=" Dionysius Epigrammaticus “Ep.” 71, 5th-6th c.AD: Procopius Gazaeus Rhetor “Epistulae - Epistolographi” 126. ">Refs 5th c.AD+</a>]<br /><Level2><b>__III</b></Level2> <i>passive</i>, <b>easy to get hold of</b>, κέρκος [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Lex.” 7. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__III.2</b></Level3> <b>cautiously undertaken</b> or <b>effected</b>, μετάβασις [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 736d; ἡδοναί 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pericles” 15 ἀβλ-Reiske). ">Refs 5th c.BC+</a>]	
G2127	εὐλογέω	eulogeō	to praise/bless	G:V	<b> εὐλογ-έω</b>, <br /> <i>imperfect</i> εὐλόγουν or ηὐλ- [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 454, 5th-6th c.BC: Isocrates Orator 12.206 ">Refs 5th c.BC+</a>]: <i>future</i> -ήσω [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 465 (Lyric poetry): ">Refs 5th c.BC+</a>]<i>aorist</i> εὐλόγησα or ηὐλ[<a href="javascript:void(0)" title="- LXX.Gen.1.22, +others">LXX</a>]: <i>infinitive</i> εὐλογῆσαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 565 ">Refs 5th c.BC+</a>]: <i>perfect</i> εὐλόγηκα [<a href="javascript:void(0)" title=" LXX.Num.23.11:—">LXX</a>]<i>passive</i>, with <i>future</i> <i>middle</i> εὐλογήσομαι (variant -ηθήσομαι, as always in [<a href="javascript:void(0)" title=" LXX, LXX.2Ki.7.29, +others) 5th-6th c.BC: Isocrates Orator 9.5 ">LXX+5th c.BC+</a>]: <i>aorist</i> εὐλογήθην [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Phalaris Epistolographus “Epistulae - Epistolographi” 119.3 (_optative_)">Refs 3rd c.BC+</a>]: <i>perfect</i> εὐλόγημαι [<a href="javascript:void(0)" title=" LXX.Ruth.2.19 ">LXX</a>]:—<b>speak well of, praise</b>, πόλιν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 580; πατέρα τὸν ἀμόν 5th c.BC: Sophocles Tragicus “Philoctetes” 1314, compare 5th-6th c.BC: Aristophanes Comicus “Equites” 1.c., 5th c.BC: Euripides Tragicus “Hecuba” 1.c., +others">Refs 5th c.BC+</a>], Isoc.[same places]; <b>deliver a panegyric upon</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica ad Alexandrum” 1426a3 ">Refs 4th c.BC+</a>]: with <i>neuter</i> <i>adjective</i>, εὐ. καὶ δίκαια κἄδικα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 372, compare “Ec.” 454 ">Refs 5th c.BC+</a>]; θεοὶ εὐλογοῦσί τινα <b>honour</b> him, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 927 ">Refs 5th c.BC+</a>]:—<i>passive</i>, ἐπαίνοις εὐλογούμενον πέδον [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 720; τὸν ἐν Δωδῶνι δαίμον᾽ εὐλογούμενον [prev. author] “fragment” 461. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of God or men, [<a href="javascript:void(0)" title=" LXX.Gen.35.9, +others, NT.Act.3.26, +others: frequently in ">LXX+NT</a>]<i>perfect</i> <i>participle</i> <i>passive</i> εὐλογημένος[<a href="javascript:void(0)" title=", as LXX.Deu.28.3, NT.Luke.1.28. ">LXX+NT</a>]<br /><Level3><b>__II.2</b></Level3> <b>bless, praise</b> a god, [<a href="javascript:void(0)" title=" “OGI” 73 (from Egypt), compare εὐ. τὴν Εἶσιν (sic) “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 4705c ([prev. passage])">Refs</a>]; σου τὰς δυνάμεις[<a href="javascript:void(0)" title=" Buresch “Aus Lydien” 113">Refs</a>]; so in [<a href="javascript:void(0)" title=" LXX and NT, LXX.Josh.22.23, +others, NT.Jam.3.9. ">LXX+NT</a>]<br /><Level3><b>__II.3</b></Level3> also, apparently by a Hebrew euphemism, <b>curse</b>, [<a href="javascript:void(0)" title=" LXX.1Ki.20(21).10, cf. LXX.Job.2.5. ">LXX</a>]	
G2128	εὐλογητός	eulogētos	praiseworthy	G:A	<b> εὐλογ-ητός</b>, ή, όν, <br /> <b>blessed</b>,[<a href="javascript:void(0)" title="LXX.Gen.9.26, +others, 1st c.AD: Philo Judaeus 1.453, NT.Luke.1.68, NT.Rom.1.25, etc. ">LXX+1st c.AD+</a>]	
G2129	εὐλογία	eulogia	praise	G:N-F	<b> εὐλογ-ία</b>, ἡ, <br /> <b>good or fine language</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 400d, 2nd c.AD: Lucianus Sophista “Lex.” 1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>plausibility</b>, ἔχει τινὰ εὐλογίαν [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 6.31.1 ">Refs 4th c.BC+</a>]; <b>habet</b> εὐλογίαν [<a href="javascript:void(0)" title=" 1st c.BC: Cicero, M. Tullius Orator et Philosophus “Epistulae ad Atticum” 13.22.4, cf. NT.Rom.16.18 ">NT+1st c.BC+</a>]; ἡ τοῦ δόγματος εὐ. probably in [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ σημείων καὶ σημειώσεων” 27; ἡ εὐ. τῶν πραγμάτων [prev. author] “Herc.” 1251.8. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>praise, eulogy</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 4.5, 5th c.BC: Thucydides Historicus 2.42; ὑμνῆσαι δι᾽ εὐλογίας 5th c.BC: Euripides Tragicus “Hercules Furens” 356 (Lyric poetry); ἄξιος εὐλογίας 5th-6th c.BC: Aristophanes Comicus “Pax” 738: _plural_, 5th c.BC: Pindarus Lyricus “I.” 3.3, 6(5).21, 5th-6th c.BC: Plato Philosophus “Axiochus” 365a ">Refs 5th c.BC+</a>]; <b>good fame, glory</b>, ἀγήραντος εὐ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 100, compare 5th c.BC: Pindarus Lyricus “O.” 5.24; εὐλογίαν φέρει “Lyrica Alexandrina Adespota” 21.10; ἔχειν εὐ. τινὰ πρός τινα “POxy.” 65.4 (3rd-4th c.AD). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> especially<b>praise</b> to God, [<a href="javascript:void(0)" title=" LXX.Sir.50.20(22), NT.Rev.7.12, “OGI” 74 (from Egypt). ">LXX+NT</a>]<br /><Level2><b>__III</b></Level2> <b>act of blessing</b>, opposed to κατάρα, [<a href="javascript:void(0)" title=" LXX.Gen.27.12, NT.Jam.3.10. ">LXX+NT</a>]<br /><Level3><b>__III.2</b></Level3> <b>blessing called down</b> or <b>bestowed</b>, [<a href="javascript:void(0)" title=" LXX.Pro.10.22, NT.1Pet.3.9. ">LXX+NT</a>]<br /><Level3><b>__III.3</b></Level3> <b>gift, bounty</b>, [<a href="javascript:void(0)" title=" LXX.Josh.15.19, LXX.4Ki.5.15, NT.2Cor.9.5 ">LXX+NT</a>]; ὁ σπείρων ἐπ᾽ εὐλογίαις ἐπ᾽ εὐλογίαις καὶ θερίσει <b>bountifully</b>,[<a href="javascript:void(0)" title=" [prev. work] 6, compare 1st c.AD: Philo Judaeus 1.129. ">Refs 1st c.AD+</a>]	
G2130	εὐμετάδοτος	eumetadotos	generous	G:A	<b> εὐμετά-δοτος</b>, ον, <br /> <b>readily imparting, generous</b>, [<a href="javascript:void(0)" title=" NT.1Tim.6.18, Vett. Val. 46.24, +others, 5th c.AD: Hermias Alexandrinus Philosophus “in Platonis Phaedrum scholia” p.94 4th-5th c.BC: Aeschylus Tragicus ">NT+4th c.BC+</a>]; τὸ εὐ. <b>generosity</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Marcus Antoninus Imperator 1.14. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i>, <b>easily imparted</b>, μυστήρια [<a href="javascript:void(0)" title="Scholia 5th-6th c.BC: Aristophanes Comicus “Plutus” 1014 ">Refs 5th c.BC+</a>]; of leprosy, <b>contagious</b>, [<a href="javascript:void(0)" title=" 7th c.AD: Paulus Aegineta Medicus 4.1 ">Refs 7th c.AD+</a>]. <i>adverb</i> -τως [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus see at {εὐσυναλλάκτως}. ">Refs 5th c.AD+</a>]	
G2131	Εὐνίκη	Eunikē	Eunice	N:N-F-P	 <b>Εὐνίκη</b> (Rec. -νείκη), -ης, <BR /> <b>Eunice, Timothy's mother</b>: <ref='2Ti.1.5.'>2Ti.1:5.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2132	εὐνοέω	eunoeō	to reconcile	G:V	<b> εὐνο-έω</b>, <br /> <b>to be well-inclined</b> or <b>favourable</b>, with <i>dative</i>, τοῖσι ἐμοῖσι πρήγμασι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.237 ">Refs 5th c.BC+</a>]; τινι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 689, 5th c.BC: Lysias Orator 13.13, 5th-6th c.BC: Aristophanes Comicus “Nubes” 1411, 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 12.5, etc.; ὀμνύω.. εὐνοήσειν Καίσαρι “OGI” 532.9 (Galatia, Aug.); τῷ ἀντιδίκῳ ">Refs 5th c.BC+</a>]<b>be at peace with,</b> [<a href="javascript:void(0)" title="NT.Matt.5.25: _absolutely_, 5th c.BC: Herodotus Historicus 9.79 ">NT+5th c.BC+</a>]; ὁ εὐνοῶν one's <b>well-wisher</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Eudemia” 1241a11 ">Refs 4th c.BC+</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Phalaris Epistolographus “Epistulae - Epistolographi” 119 ">Refs 3rd c.BC+</a>]:—<i>passive</i>, <b>to be kindly</b> or <b>affectionately treated</b>, uncertain reading in [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 1087; ὑπὸ γυναικός Vett. Val. 68.3 ">Refs 4th c.BC+</a>]; <b>to be liked</b>, ὑπὸ θεῶν καὶ ὑπὸ γυναικῶν [<a href="javascript:void(0)" title=" 4th c.AD: Hephaestio Astrologus 1.1. ">Refs 4th c.AD+</a>]	
G2133	εὔνοια	eunoia	enthusiasm	G:N-F	<b> εὔνοιᾰ</b>, ἡ, <br /> Ionic <b>εὐνοίη</b> (εὔνοιαν is <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.36)">Refs 5th c.BC+</a>], <i>poetry</i> <b>εὐνοΐη</b> [<a href="javascript:void(0)" title=" “IG” 14.815">Refs</a>]: (εὔνους):— <b>goodwill, favour</b> (distinct from φιλία, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1155b33, 1166b30), κατὰ εὐνοίην 5th c.BC: Herodotus Historicus 6.108; δι᾽ εὐνοίας 5th c.BC: Thucydides Historicus 2.40; δι᾽ εὔνοιαν 5th-6th c.BC: Plato Philosophus “Protagoras” 337b ">Refs 5th c.BC+</a>]; εὐνοίας ἕνεκα Docum. cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.54, etc.; εὐνοίας ἕνεκα τῆς εἰς τὸν δῆμον “IG” 22.212.32, etc.">Refs 4th c.BC+</a>]; κατ᾽ εὔνοιαν κρίνειν <b>partially</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 3.4.1; κατ᾽ εὔνοιαν φρενῶν 4th-5th c.BC: Aeschylus Tragicus “Supplices” 940; μετ᾽ εὐνοίας 5th-6th c.BC: Andocides Orator 1.9, 5th-6th c.BC: Plato Philosophus “Phaedrus” 241c, 4th c.BC: Demosthenes Orator 18.276, NT.Eph.6.7; ὑπ᾽ εὐνοίας 4th c.BC: Demosthenes Orator 2.9; εὐνοίῃ τι ποιῆσαι 5th c.BC: Herodotus Historicus 7.239; εὐνοίᾳ λέγειν 5th c.BC: Sophocles Tragicus “Philoctetes” 1322; εὐνοίᾳ μᾶλλον ἢ ἐλέγχῳ τὰ γιγνόμενα δοκιμάζειν 5th c.BC: Lysias Orator 31.22 ">NT+5th c.BC+</a>]; εὐνοίᾳ τῇ σῇ <b>for the love</b> of you, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 486a: with objective _genitive_, ἐπ᾽ εὐνοίᾳ χθονός">Refs 5th c.BC+</a>] <b>for love</b> of fatherland, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 1012; εὐνοίᾳ τῇ ἑαυτοῦ 5th-6th c.BC: Plato Philosophus “Gorgias” 485a ">Refs 5th c.BC+</a>]; ἕνεκα τῆς τῶν Ἑλλήνων εὐνοίας <b>goodwill towards</b> them, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.7.20 ">Refs 5th c.BC+</a>]; [εὔνοιαν] ἔχειν εἴς τινα Docum. cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.54; πρός τινα 5th-6th c.BC: Plato Philosophus “Respublica” 470a; πρὸς τὸν δῆμον “IPE” 12.32.7 (from Olbia), etc.">Refs 5th c.BC+</a>]; εὔ. παρὰ τῶν θεῶν [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 2.1; εὔνοιαν ἔκ τινων κτᾶσθαι 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.2.22 ">Refs 5th c.BC+</a>]; εὔνοιαν παρασχεῖν to show <b>favour</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 708; ἔργῳ δεικνύναι 5th c.BC: Antipho Orator 5.76 ">Refs 5th c.BC+</a>]; εὔνοιαν ἔχειν to <b>wish heartily</b> that.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.11; ὡς ἑκατέρων τις εὐνοίας.. ἔχοι [prev. author] 1.22; ἡ εὔ. παρὰ πολὺ ἐποίει τῶν ἀνθρώπων μᾶλλον ἐς τοὺς Λακεδαιμονίους [prev. author] 2.8 ">Refs 5th c.BC+</a>]: in <i>plural</i>, <b>impulses of kindness, favours</b>, τοῖς ἥσσοσιν γὰρ πᾶς τις εὐνοίας φέρει [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 489; Ἀρτέμιδος εὐνοίαισι [prev. author] “Th.” 450; ταῖς εὐ. μεθ᾽ ὑμῶν ἦσαν 5th-6th c.BC: Isocrates Orator 14.15 ">Refs 5th c.BC+</a>]; but, <b>acts of kindness, favours</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 15.9. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>gift</b> or <b>present in token of goodwill</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.282 ">Refs 4th c.BC+</a>]: <i>plural</i>, <b>benevolences</b>, [<a href="javascript:void(0)" title=" [prev. author] 8.25. [εὔνοια as dactyl, “Arch.Papyrus” 1.220 (twice, 2nd c.BC).] ">Refs 2nd c.BC+</a>]	
G2134	εὐνουχίζω	eunouchizō	to become a eunuch	G:V	<b> εὐνουχ-ίζω</b>, <br /> <b>castrate</b>, τινα [<a href="javascript:void(0)" title=" NT.Matt.19.12 (_active_ and _passive_), 2nd c.AD: Lucianus Sophista “Sat.” 12, etc.; γυναῖκας 5th c.BC: Xanthus Historicus 19: _metaphorically_, γῆν 2nd-3rd c.AD: Philostratus Sophista ">NT+5th c.BC+</a>]“V A” 6.42; φάρμακον [<a href="javascript:void(0)" title=" 2nd c.AD: Archigenes Medicus cited in 4th c.AD: Oribasius Medicus 8.2.8 ">Refs 2nd c.AD+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 4.570, 2nd-3rd c.AD: Dio Cassius Historicus 68.2. ">Refs 2nd c.AD+</a>]	
G2135	εὐνοῦχος	eunouchos	eunuch	G:N-M	<b> εὐνοῦχος</b>, ὁ, <br /> (εὐνή, ἔχω) <b>castrated person, eunuch</b>, employed to take charge of the women and act as <b>chamberlain</b> (whence the name, ὁ τὴν εὐνὴν ἔχων), [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.130, +others, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 117, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.60, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of animals, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Heroicus” 1.3, Scholia Par. 3rd c.BC: Apollonius Rhodius Epicus 1.585. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__3</b></Level3> of dates, <b>without stones</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Fragmenta” 267:— 4th-5th c.BC: Pythagoras Philosophus name for θρίδαξ, Lycusap. 2nd c.AD: Athenaeus Epigrammaticus 2.69e. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> as <i>adjective</i>, <b>watching the bed, sleepless</b>, λαμπάδες εὐνούχοισιν ὄμμασιν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 789. ">Refs 5th c.BC+</a>]	
G2136	Εὐοδία	Euodia	Euodia	N:N-F-P	<b> εὐοδ-ία</b>, ἡ, <br /> <b>a good journey</b>, καὶ σοὶ δ᾽ εὐοδίης τρίβον ὄλβιον εὔχομαι εἶναι [<a href="javascript:void(0)" title=" “Arch.Papyrus” 1.221 (2nd c.BC): hence εὐοδίαν ἀπὸ στόματος χέειν">Refs 2nd c.BC+</a>] <b>good wishes for one's success</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 36; personified, “OGI” 77 (Alexandria, 3rd c.BC)">Refs 4th c.BC+</a>]: <i>metaphorically</i>, κατ᾽ εὐοδίαν [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.27 5th c.BC: Sophocles Tragicus: with _genitive_, εὐ. τοῦ ἐλθεῖν">Refs 5th c.BC+</a>] a <b>good opportunity</b> of coming, [<a href="javascript:void(0)" title=" “PMich.” in “Class.Phil.” 22.250 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>success</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Demetrius Lacon Philosophus 1012.47 F., 1429.2 F. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>permeability</b>, τῶν πόρων [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.86. ">Refs 2nd c.AD+</a>]	
G2137	εὐοδόω	euodoō	to get along well	G:V	<b> εὐοδ-όω</b>, <br /> <b>help on the way</b>, with <i>dative</i> <i>person</i>, σφῷν δ᾽ εὐοδοίη Ζεύς [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1435 (nisi to be read σφώ)">Refs 5th c.BC+</a>]: with <i>accusative</i> <i>person</i>, [<a href="javascript:void(0)" title=" LXX.Gen.24.27, “PSI” 4.299.14: _absolutely_, τὸ εὐοδοῦν 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 5.6.7. ">LXX+4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>passive</i>, <b>have a prosperous journey</b>, [<a href="javascript:void(0)" title=" LXX.Dan.8.11, +others, NT.Rom.1.10 ">LXX+NT</a>]; of things, <b>prosper, be successful</b>, ὡς Κλεομένεϊ εὐωδώθη τὸ πρῆγμα see reading in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.73 ">Refs 5th c.BC+</a>]; θησαυρίζων ὅ τι ἂν εὐοδῶται, ={εὐπορῇ}, [<a href="javascript:void(0)" title=" NT.1Cor.16.2, cf. NT.Act.11.29. ">NT</a>]	
G2138	εὐπειθής	eupeithēs	compliant	G:A	<b> εὐπειθ-ής</b>, ές, <br /> (compare εὐπιθής) <b>ready to obey, obedient</b>, τινι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 254a; τοῖς νόμοις -έστατος [prev. author] “Lg.” 715c, compare 890c: with _genitive_, τῶν νόμων [prev. work] 632b ">Refs 5th c.BC+</a>]; -έστατοι πρὸς ἀρετήν[<a href="javascript:void(0)" title=" [prev. work] 718c; εἴς τι [prev. author] “Phdr.” 271d ">Refs</a>]; <b>compliant</b>, εὐ. γεγονέναι [<a href="javascript:void(0)" title=" “BGU” 1104.23 (1st c.BC), LXX.4Mac.12.6 ">LXX+1st c.BC+</a>]. etc.; of things, as of the voice, <b>under control</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Audibilibus” 802a6 ">Refs 4th c.BC+</a>]; ὕλη (material) εἰς ἅπαν εὐ. [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 6.3 ">Refs 2nd c.AD+</a>]; of food, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.669b. ">Refs 1st c.AD+</a>] <i>adverb</i> -θῶς[<a href="javascript:void(0)" title=" [prev. work] 981a. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <i>active</i>, <b>persuasive</b>, of a rein, ἐϋπειθέϊ δεσμῷ [<a href="javascript:void(0)" title=" 3rd c.AD: Oppianus Apamensis Epicus “Cynegetica” 1.313; uncertain reading in 4th-5th c.BC: Aeschylus Tragicus (see. εὐπιθής). ">Refs 4th c.BC+</a>]	
G2139	εὐπερίστατος	euperistatos	thwarting	G:A	<b> εὐπερί-στᾰτος</b>, ον, <br /> <b>easily besetting</b>, ἁμαρτία [<a href="javascript:void(0)" title=" NT.Heb.12.1 ">NT</a>]; perhaps <b>leading to distress</b>, compare περίστασις; εὐπερίστατον, ={εὔκολον},{εὐχερῆ}, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]	
G2140	εὐποιΐα	eupoiia	doing good	G:N-F	<b> εὐποιΐα</b>, ἡ, <br /> <b>beneficence,</b> [<a href="javascript:void(0)" title="NT.Heb.13.16, “Inscription Perg.” 333, 2nd c.AD: Lucianus Sophista “Abd.” 25, 3rd c.AD(?): Diogenes Laertius 10.10, 5th c.AD: Proclus Philosophus “in Platonis Alcibiadem” p.121 C.">NT+2nd c.AD+</a>]; τῆς εἴς τινας εὐ. [<a href="javascript:void(0)" title=" “IG” 3.1054">Refs</a>]:— in form <b>εὐποΐα</b>, εἰς πλῆθος [<a href="javascript:void(0)" title=" “Inscription Prien.” 112.19 (1st c.BC): in _plural_, [prev. work]113.76 (1st c.BC), 1st c.AD: Philo Judaeus 1.582, Hierocl. p.59 4th-5th c.BC: Aeschylus Tragicus ">Refs 4th c.BC+</a>]	
G2141	εὐπορέω	euporeō	be prosperous	G:V	<b> εὐπορ-έω</b>, <br /> <i>future</i> -ήσω: <i>aorist</i> εὐπόρησα: <i>perfect</i> εὐπόρηκα [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Diphilus Comicus 43.19, etc., ηὐπ- 5th-6th c.BC: Plato Philosophus “Hp.Ma.” 297e, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.403f">Refs 5th c.BC+</a>]:—<b>prosper, thrive</b>, εὐποροῦσι γὰρ οἱ ὀλίγοι <b>are wealthy</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1280a4, compare “SIG” 344.116 (Teos, 4th c.BC)">Refs 4th c.BC+</a>]; εὐ. ἀπὸ τῶν πονηροτάτων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.7.4; οἱ εὐποροῦντες 4th c.BC: Amphis Comicus 15.6 ">Refs 5th c.BC+</a>]; of things, ὅθεν ὁ πόλεμος εὐπορεῖ from which sources war <b>is successfully maintained</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.34. ">Refs 5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> with <i>genitive</i> <i>of things</i>, <b>have plenty of, abound in</b>, χρημάτων [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 19.25, 4th c.BC: Antiphanes Comicus 228.2; σίτων 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.6.19 ">Refs 5th c.BC+</a>]; ῥημάτων, ὀνομάτων, λόγων, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Ion” 536c, “Sph.” 267d, “Smp.” 209b; ἐφοδίων 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Themistocles” 10 ">Refs 5th c.BC+</a>]; εὐ. ἵππων <b>gain possession of</b>.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.1.10 ">Refs 5th c.BC+</a>]; εὐ. τῆς ἀληθείας <b>attain</b> it, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 996a16; also εὐ. ἔν τινι 5th c.BC: Antipho Orator 5.66; τοῖς ἀναγκαίοις 2nd c.BC: Polybius Historicus 1.17.2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>find a way, find means</b>, <i>absolutely</i>, ὡς ἕκαστοι ηὐπόρησαν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.44, compare 5th-6th c.BC: Plato Philosophus “Gorgias” 478a ">Refs 5th c.BC+</a>]: with <i>infinitive</i>, <b>to be able</b> to do, ἐπιχειρεῖν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Topica” 102a13 (also τοῦ πολλὰ λέγειν 5th-6th c.BC: Plato Philosophus “Phaedrus” 235a)">Refs 5th c.BC+</a>]; also εὐπορῶ ὅ τι λέγω I <b>have plenty</b> to say, [<a href="javascript:void(0)" title=" [prev. author] “Ion” 532c ">Refs</a>]: with <i>participle</i>, [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 634b ">Refs</a>]; τοῦτο εὐ. <b>to be provided with an answer</b> on this point, [<a href="javascript:void(0)" title=" [prev. author] “Euthd.” 279a ">Refs</a>]; οὐκ εὐ. ὅπῃ.. not <b>to know how</b> to do, [<a href="javascript:void(0)" title=" [prev. author] “Smp.” 219e; μᾶλλον εὐ. πρὸς τὴν γνῶσιν 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 644b28. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> c.<i>accusative</i> <i>of things</i>, <b>supply</b> or <b>furnish</b>, τἀργύριον [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 7.8; δέκα μνᾶς τινι 4th c.BC: Demosthenes Orator 33.7 ">Refs 4th c.BC+</a>]; <b>procure</b>, ἄλλοθεν χρήματα [<a href="javascript:void(0)" title=" [prev. author] 40.36; ὅθεν σιτοπομπίας εὐπόρησε τοῖς στρατιώταις [prev. author] 23.155 ">Refs</a>]; <b>bring forward</b>, ἀποδείξεις [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 2.31 ">Refs 1st c.BC+</a>]; <b>find available</b>, μὴ -ήσας πλοῖον (to be read πλοίων) [<a href="javascript:void(0)" title=" “POxy.” 1068.3 (3rd c.AD)">Refs 3rd c.AD+</a>]:—hence in <i>passive</i>, = <i>intransitive</i> <i>active</i>, <b>have plenty of, abound in</b>, τινος [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Oeconomica” 1347b4; μαθητῶν NT.Act.11.29 ">NT+4th c.BC+</a>]; τινι [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 5.43.8 ">Refs 2nd c.BC+</a>]; <b>obtain the use of</b>, πλοίου [<a href="javascript:void(0)" title=" “PFlor.” 367.8 (3rd c.AD): _absolutely_, οἱ εὐπορούμενοι “SIG” 495.66 (Olbia, 3rd c.BC),compare 2nd c.AD: Lucianus Sophista “Bis Acc.” 27, “PMag.Par.” 1.3125:">Refs 3rd c.BC+</a>] — εὐπορηθέν in strict <i>passive</i> sense, <b>being furnished</b>, Ps.-[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Vitae Homeri” 210. ">Refs 1st c.AD+</a>]<br /><Level2><b>__III</b></Level2> as Philos. term, opposed to ἀπορέω, <b>have one's doubts resolved, gain clear knowledge</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Meno” 80c, 4th c.BC: Aristoteles Philosophus “Metaphysica” 995a27; εὐ. περί τινος [prev. author] “de An.” 403b21. ">Refs 5th c.BC+</a>]	
G2142	εὐπορία	euporia	prosperity	G:N-F	<b> εὐπορ-ία</b>, ἡ, <br /> (εὔπορος) <b>ease, facility</b>, of doing a thing, with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 100.5; ναῦς εὐ. ἦν ποιεῖσθαι 5th c.BC: Thucydides Historicus 4.52: _absolutely_, ὅτε πολλὴ ὑμῖν εὐ. φαίνεται 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.6.37 ">Refs 5th c.BC+</a>]: with <i>genitive</i> <i>of things</i>, <b>easy means of providing</b>, τοῦ βίου [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 321e; τοῦ καθ᾽ ἡμέραν 5th c.BC: Thucydides Historicus 3.82 ">Refs 5th c.BC+</a>]; also εὐ. ἐν τῇ τέχνῃ, ἐκ τῆς τέχνης, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 24.5; εὐ. τῆς τύχης 5th c.BC: Thucydides Historicus 3.45 ">Refs 5th c.BC+</a>]; εὐπορίαν τῇ βδελυρίᾳ τῇ ἑαυτοῦ τοὺς συμμάχους ποιεῖσθαι to make them <b>a means of satisfying</b> his brutal passions, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.107 ">Refs 4th c.BC+</a>]; ἡ παρ᾽ ἀλλήλων εὐ. mutual <b>assistance</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 6.67. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>plenty, abundance</b>, opposed to πενίη, [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 101; χρημάτων 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.8.28; ἀγαθῶν 4th c.BC: Aristoteles Philosophus “Metaphysica” 1091b26 ">Refs 5th c.BC+</a>]; ἡ περὶ τὸν βίον εὐ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 12.7 ">Refs 5th c.BC+</a>]; ἡ περὶ τὴν οὐσίαν εὐ. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1326b34 ">Refs 4th c.BC+</a>]: <i>absolutely</i>, <b>welfare</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3.7 ">Refs 5th c.BC+</a>]; opposed to ἀπορία, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1279b27 ">Refs 4th c.BC+</a>]: in <i>plural</i>, <b>advantages</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 15.253, 4th c.BC: Demosthenes Orator 5.8; εὐπορίαι προσόδων 4th c.BC: Aristoteles Philosophus “Politica” 1293a3 ">Refs 5th c.BC+</a>]; ἀρουραίη εὐ. rustic <b>wealth,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 9.373.6">Refs</a>]; μιῆς ὄϊος καὶ βοὸς εὐ. <b>consisting of</b> one sheep or ox, [<a href="javascript:void(0)" title="[prev. work]149 (Antip.)">Refs</a>]; ἡ Εὐ. θεά [<a href="javascript:void(0)" title=" “SIG” 1111 (Piraeus, 3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level2><b>__II</b></Level2> opposed to ἀπορία, <b>solution of doubts</b> or <b>difficulties</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 15c ">Refs 5th c.BC+</a>]; opposed to ἀμηχανία, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 9.1; ἡ ὕστερον εὐ. λύσις τῶν πρότερον ἀπορουμένων 4th c.BC: Aristoteles Philosophus “Metaphysica” 995a29 ">Refs 5th c.BC+</a>]; <b>resourcefulness</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “κατ᾽ ἰητρεῖον” 7. ">Refs 5th c.BC+</a>]	
G2143	εὐπρέπεια	euprepeia	beauty	G:N-F	<b> εὐπρέπ-εια</b>, ἡ, <br /> <b>goodly appearance, comeliness</b>, εὐπρεπείᾳ προέχειν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.31 ">Refs 5th c.BC+</a>]; opposed to ἀπρέπεια, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 274b, +others">Refs 5th c.BC+</a>]; <b>majesty</b>, εὐ. τῆς δόξης [<a href="javascript:void(0)" title=" LXX.Jer.23.9, cf. NT.Jam.1.11 ">LXX+NT</a>]; <b>dignity</b>, [<a href="javascript:void(0)" title=" “SIG” 880.19 (Pizus, 3rd c.AD)">Refs 3rd c.AD+</a>]; ἐστεφάνωσε ἁ πόλις.. -είας καὶ εὐνοίας ἕνεκα τᾶς ἐς τὰν πόλιν [<a href="javascript:void(0)" title=" “IG” 4.1418 (Epid., 4th c.BC). ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>speciousness, plausibility</b>, εὐπρεπείᾳ λόγου [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.11, 82; ἔχει.. εὐπρέπειαν μᾶλλον ἢ ἀλήθειαν 5th-6th c.BC: Plato Philosophus “Euthydemus” 305e ">Refs 5th c.BC+</a>]; <b>pretext</b>, with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pyrrhus” 23. ">Refs 1st c.AD+</a>]	
G2144	εὐπρόσδεκτος	euprosdektos	acceptable	G:A	<b> εὐπρόσ-δεκτος</b>, ον, <br /> <b>acceptable,</b> [<a href="javascript:void(0)" title="NT.Rom.15.16,31; τοῖς πολλοῖς 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.801c ">NT+1st c.AD+</a>]; εὐχή, θυσία, [<a href="javascript:void(0)" title=" 3rd c.AD: Porphyrius Tyrius Philosophus “ad Marcellam - Porphyrii Opuscula” 24, Scholia 5th-6th c.BC: Aristophanes Comicus “Pax” 1054 ">Refs 5th c.BC+</a>]; ὥσπερ οὐκ εὐ. (i.e. ὄν) with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.Supp.” p.7S. ">Refs 1st c.BC+</a>]	
G2145	εὐπρόσεδρος, εὐπάρεδρος	euprosedros, euparedros	devoted	G:A	Included with: <b> εὐπάρεδρος</b>, ον, <br /> <b>constantly attending</b>, τὸ εὐ. τῷ Κυρίῳ <b>constant waiting</b> on the Lord, [<a href="javascript:void(0)" title=" NT.1Cor.7.35 (variant{εὐπρός}-),compare 5th c.AD(?): Hesychius Legal icographus, 10th c.AD: Suidas Legal icographus ">NT+5th c.AD+</a>]	
G2146	εὐπροσωπέω	euprosōpeō	to impress	G:V	<b> εὐπροσωπ-έω</b>, <br /> <b>make a good show,</b> [<a href="javascript:void(0)" title=" PTeb. 19.12 (2nd c.BC), NT.Gal.6.12. ">NT+2nd c.BC+</a>]	
G2147	εὑρίσκω	ehuriskō	to find/meet	G:V	<b> εὑρίσκω</b>, <br /> <i>imperfect</i> ηὕρισκον or εὕρ- [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 68, etc.">Refs 5th c.BC+</a>]: <i>future</i> εὑρήσω [<a href="javascript:void(0)" title=" “hymnus ad Mercurium” 302, 5th c.BC: Thucydides Historicus 7.67, etc.">Refs 5th c.BC+</a>]: <i>aorist 2</i> εὗρον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.498, etc., later ηὗρον or εὗρον 5th c.BC: Euripides Tragicus “Medea” 553, etc.">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> εὕροσαν [<a href="javascript:void(0)" title=" LXX.Deu.31.17, “BGU” 1201.16 (1st c.AD); _imperative_ εὑρέ Hdn.Gr. 2.23 ">LXX+1st c.AD+</a>]; <i>Epic dialect</i> <i>infinitive</i> εὑρέμεναι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.393 ">Refs 8th c.BC+</a>]: later <i>aorist 1</i> εὕρησα [<a href="javascript:void(0)" title=" 4th c.AD(?): Manetho Astrologus 5.137 ">Refs 4th c.AD+</a>]; εὗρα variant in [<a href="javascript:void(0)" title=" NT.Luke.8.35, NT.Act.5.10, (ἐν-) “PGen.” 3.19 (2nd c.AD)">NT+2nd c.AD+</a>]: <i>perfect</i> εὕρηκα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 546, etc.">Refs 5th c.BC+</a>], <i>perfect</i> <i>imperative</i> <i>2nd pers.</i> <i><i>singular</i></i> εὕρηκε [<a href="javascript:void(0)" title=" 4th c.BC: Nausicrates Comicus 1 4th c.BC: Demosthenes Orator ">Refs 4th c.BC+</a>]:—<i>middle</i>, <i>future</i> εὑρήσομαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.6, 5th c.BC: Lysias Orator 13.9, etc.">Refs 5th c.BC+</a>]: <i>aorist 2</i> εὑρόμην [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, _Attic dialect_ ηὑρ- or εὑρ- 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 269, 5th c.BC: Thucydides Historicus 1.58, etc.">Refs 8th c.BC+</a>]: <i>aorist 1</i> εὑράμην [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Fragmenta” 116.3 (testes omnes), 1st c.BC-1st c.AD: Strabo Geographus 12.34.4, 4th c.AD: Iamblichus Philosophus “de vita Pythagorica” 35.255, “Anthologia Graeca” 9.29 (1st c.AD: Antiphilus Epigrammaticus), epigram cited in 2nd c.AD: Pausanias Periegeta 6.20.14, NT.Heb.9.12, “IG” 3.900 (2nd c.AD)">NT+8th c.BC+</a>]:—<i>passive</i>, <i>future</i> εὑρεθήσομαι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 108, 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1105, 5th-6th c.BC: Isocrates Orator 9.41 ">Refs 5th c.BC+</a>]: <i>aorist 1</i> ηὑρέθην or εὑρέθην [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1135 ">Refs 5th c.BC+</a>], etc.: <i>perfect</i> ηὕρημαι or εὕρ- [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 743 (troch), etc.— 8th c.BC: Homerus Epicus">Refs 8th c.BC+</a>] has only <i>aorist</i> <i>active</i> and <i>middle</i>, except ἔθ᾽ εὑρίσκω (variant{ἐφευρίσκω}) [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.158. (Earlier _Attic dialect_ Inscrr. have ηὑρέθην, ηὕρημαι, as “IG” 22.1636.32, +others, “epigram Gr.” 35 (4th c.BC): εὑρέθην “SIG” 679.80 (5th c.BC: Magnes Comicus Mae., 2nd c.BC)">Refs 8th c.BC+</a>]: the augment is seldom found in Papyri, ηὕρισκεν [<a href="javascript:void(0)" title=" “PPetr.” 3p.101 (3rd c.BC)">Refs 3rd c.BC+</a>]; never in those of [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus or 1st c.BC: Philodemus Gadarensis Epigrammaticus)">Refs 4th c.BC+</a>]:—<b>find</b>, εὗρεν δ᾽ εὐρύοπα Κρονίδην ἄτερ ἥμενον ἄλλων [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.498, etc.">Refs 8th c.BC+</a>]; εὕρημα εὑ., see at {εὕρημα}. <br /><Level3><b>__2</b></Level3> with <i>participle</i>, <b>find that</b>.., εὕρισκε Λακεδαιμονίους.. προέχοντας [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.56, compare 1.5 ">Refs 5th c.BC+</a>]:—and in <i>passive</i>, ἤν εὑρεθῇς μὴ δίκαιος ὤν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 411, compare “OT” 839, “OC” 946: with ">Refs 5th c.BC+</a>]<i>participle</i> omitted, ὅταν τοὺς θεοὺς εὕρω κακούς (i.e. ὄντας) [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 452 ">Refs</a>]; εὑρήσει τοσαῦτα ἔτη (i.e. ὄντα) [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.26 ">Refs 5th c.BC+</a>]; θῆλυς εὕρημαι (i.e. ὤν) [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1075; ἄνους ηὑρέθη [prev. author] “Aj.” 763. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> with <i>infinitive</i>, εὕρισκε πρῆγμά οἱ εἶναι.. <b>found</b> that the thing for him was.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.79:">Refs 5th c.BC+</a>] —<i>middle</i>, εὑρίσκεται (sed to be read εὕρισκέ τε) ταῦτα καιριώτατα εἶναι[<a href="javascript:void(0)" title=" [prev. work] 125 ">Refs</a>]:—<i>active</i>, also, <b>find means, be able</b>, οὐχ εὑρίσκει χρήσασθαι [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.12.2. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__4</b></Level3> εὑ. ὅπως.. <b>to find</b> by what means.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.67 ">Refs 5th c.BC+</a>]:—<i>middle</i>, c.<i>infinitive</i>, <b>find out</b> or <b>discover how to</b>.., ηὕρετο.. παύειν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 196 (_anapaest meter_). ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <i>passive</i>, εὑρέθη ὅτι.. <b>it was found that</b>.., [<a href="javascript:void(0)" title=" LXX.1Esd.2.22(26). ">LXX</a>]<br /><Level3><b>__6</b></Level3> <b>befall</b>, of evils, τινα[<a href="javascript:void(0)" title="LXX.Gen.44.34, LXX.Deu.31.17. ">LXX</a>]<br /><Level2><b>__II</b></Level2> <b>find out, discover</b>, οὐδέ τι μῆχος εὑρέμεναι δυνάμεσθα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.393; οὐδέ τι τέκμωρ εὑρέμεναι δύνασαι 4.374, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 7.31; εὑ. ὁδόν 5th c.BC: Pindarus Lyricus “P.” 10.29; ἐξ ἀμηχάνων πόρον 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 59; μηχανὴν σωτηρίας [prev. author] “Th.” 209; πημάτων ἄρηξιν 5th c.BC: Sophocles Tragicus “Electra” 875; τινα ἐμοῦ βελτίονα 5th-6th c.BC: Aristophanes Comicus “Plutus” 104, etc.: _absolutely_, εὕρηκα 3rd c.BC: Archimedes Geometra cited in 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1094c">Refs 8th c.BC+</a>]:—<i>middle</i>, εὕρετο τέκμωρ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.472 ">Refs 8th c.BC+</a>]; ὄνομ᾽ εὕρεο <b>think of</b> a name to give him, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.403; εἴ τιν᾽ ἑταίροισιν θανάτου λύσιν.. εὑροίμην 9.422. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> with <i>infinitive</i>, <b>get a chance of, be able</b>, ἵνα εὕρωμεν ἐπιστολὴν γράψαι [<a href="javascript:void(0)" title=" “BGU” 822.28 (2nd-3rd c.AD), compare 17, 20, “PGrenf.” 1.64.3 (6th c.AD), etc. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>devise, invent</b>, ὀχήματα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 468, etc.; πρόφασιν 5th c.BC: Antipho Orator 5.65:">Refs 5th c.BC+</a>] —<i>middle</i>, τὰ δ᾽ ἔργα τοὺς λόγους εὑρίσκεται deeds <b>make themselves</b> words, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 625. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>get, gain</b>, ἀρετάν, δόξαν, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 7.89, “P.” 2.64; τὰ χρήματ᾽ ἀνθρώποισιν εὑρίσκει φίλους 5th c.BC: Sophocles Tragicus “Fragmenta” 88; ἐξ ὀλβίων ἄζηλον εὑροῦσαι βίον [prev. author] “Tr.” 284, compare 5th c.BC: Euripides Tragicus “Medea” 1107 (_anapaest meter_); δεινὰ δ᾽ εὑροῦσαν πρὸς αὐθαίμων πάθη 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1078 (Lyric poetry); ἀφ᾽ ὧν ὄνασιν εὕρωσι [prev. author] “El.” 1061 ">Refs 5th c.BC+</a>]; μέγ᾽ εὑρεῖν κέρδος[<a href="javascript:void(0)" title=" [prev. work] 1305; εὑ. σωτηρίαν τῷ ἀνθρώπῳ 5th-6th c.BC: Plato Philosophus “Protagoras” 321c ">Refs 5th c.BC+</a>]; εὑ. μητρὶ φόνον <b>bring about</b> murder, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 650 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>acquire wealth</b>, [<a href="javascript:void(0)" title=" LXX.Lev.25.47 ">LXX</a>]:—<i>middle</i>, <b>find</b> or <b>get for oneself, bring on oneself</b>, οἷ.. αὐτῷ πρώτῳ κακὸν εὕρετο [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.304 ">Refs 8th c.BC+</a>] (so in <i>active</i>, μή πού τις ἐπίσπαστον κακὸν εὕρῃ [<a href="javascript:void(0)" title=" 24.462); αὐτὸς ηὑρόμην πόνους 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 269; μοῖραν ηὕρετ᾽ ἀσφαλῆ [prev. author] “Ag.” 1588, compare “Th.” 880 (Lyric poetry)">Refs 4th c.BC+</a>]: so in <i>perfect</i> <i>passive</i>, μέγα πένθος ηὕρηται [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 615 (Lyric poetry)">Refs 5th c.BC+</a>]; εὑρήσεται τιμωρίην <b>will get for himself, obtain</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.148, compare 9.26; ἀλεωρήν [prev. author] 9.6; κλέος 5th c.BC: Pindarus Lyricus “P.” 3.111; ἄδειαν εὑρόμενος 5th-6th c.BC: Andocides Orator 1.15; ἀτέλειαν 4th c.BC: Demosthenes Orator 20.1; εὑρίσκεσθαι ὠφελίαν ἀπό τινος 5th c.BC: Thucydides Historicus 1.31; τι παρά τινος “IG” 12.108.47, 5th c.BC: Lysias Orator 13.9 ">Refs 5th c.BC+</a>]; εὑ. παρά τινος with <i>infinitive</i>, <b>procure</b> from him that.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.28; δεηθέντες οὐκ ἐδύναντο εὑρέσθαι 5th c.BC: Lysias Orator 14.20. ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> especially of merchandise, etc., <b>fetch, earn</b> money, εὑροῦσα πολλὸν χρυσίον <b>having fetched</b> a large sum, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.196; ηὗρε πλέον ἢ ἐνενήκοντα τάλαντα 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.4.24, compare “Vect.” 4.40 ">Refs 5th c.BC+</a>]; οἰκία εὑρίσκουσα δισχιλίας (i.e. δραχμάς) [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 8.35 ">Refs 4th c.BC+</a>]; ἐγδίδομεν.. τοὺς θριγκοὺς.. ὅτι ἂν εὕρωσιν for what they <b>will fetch,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 7.3073.7 (Lebad.)">Refs</a>]; ἐρωτᾶν τί εὑρίσκει what it <b>will fetch</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 15.4. ">Refs 4th c.BC+</a>]<br /><Level3><b>__V.2</b></Level3> of the sum or bid which <b>secures</b> an article or contract, οἰκέτην.. ἀποδίδοται τοῦ εὑρόντος sells <b>for what he will fetch</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.5.5; τοῦ ἤδη εὑρίσκοντος ἀπεδίδοτο 4th c.BC: Aeschines Orator 1.96, compare “SIG” 966.37 (Attica, 4th c.BC), 581.99 (Rhodes-Hierapytna, 2nd c.BC)">Refs 5th c.BC+</a>]; ἐκτιθέτωσαν τὸ εὑρίσκον ἐφ᾽ ἡμέρας δέκα the <b>highest</b> or <b>winning</b> bid, [<a href="javascript:void(0)" title=" “PRev.Laws” 48.16 (3rd c.BC),compare “UPZ” 112vi9 (3rd c.BC)">Refs 3rd c.BC+</a>]; προσέβαλον αὐτῷ τοῦ εὑρίσκοντος ἀνὰ [x] ἱερεῖα [x] I have placed at his disposal [x] pigs at the <b>current price</b> of [x], [<a href="javascript:void(0)" title=" “PCair.Zen.” 161.5 (3rd c.BC),compare “UPZ” 114(1).24 (2nd c.BC). ">Refs 3rd c.BC+</a>]	
G2148	Εὐροκλύδων	Eurokludōn	a north wind	N:N--T	<b> εὐρακύλων</b>, ωνος, ὁ, <br /> name of a north-east wind, = Latin (Vulg.) <b>euroaquilo</b>, ἄνεμος τυφωνικὸς ὁ καλούμενος εὐ. [<a href="javascript:void(0)" title=" NT.Act.27.14">NT</a>], with many variants, including <u><b>εὐροκλύδων.</b></u>	
G2149	εὐρύχωρος	euruchōros	broad	G:A	<b> εὐρῠχωρ-ος</b>, ον, <br /> <b>roomy, wide</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 675b27; πεδίον 1st c.BC: Diodorus Siculus Historicus 19.84; ναῦς 1st c.BC(?): Maximus Astrologus Tyr. 1.3 ">Refs 4th c.BC+</a>]; τὰ εὐ. <b>wide spaces</b>, Aen.[<a href="javascript:void(0)" title=" Tact. 2.2, 3rd-2nd c.BC: Philo Mechanicus “(Belopoeica) Excerpte aus Philons Mechanik - Ath. Berl. Akad.” 92.47. ">Refs 3rd c.BC+</a>]	
G2150	εὐσέβεια	eusebeia	piety	G:N-F	<b> εὐσέβεια</b>, ἡ <br /> (compare εὐσεβία), <b>reverence towards the gods</b> or <b>parents, piety</b> or <b>filial respect</b>, εὐ. εἰς θεοὺς καὶ γονέας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 615c, etc.; μιαίνων εὐσέβειαν Ἄρης 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 344 (Lyric poetry)">Refs 5th c.BC+</a>]; εὐ. Ζηνός <b>towards</b> him, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1097 (Lyric poetry); πρὸς εὐσέβειαν, ={εὐσεβῶς}, [prev. work] 464 ">Refs 5th c.BC+</a>]; εὐ. πρός, περὶ τοὺς θεούς, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 193d, 5th-6th c.BC: Isocrates Orator 12.124, compare 10.58; πρὸς ἀδελφόν 2nd-3rd c.AD: Dio Cassius Historicus 48.5 ">Refs 5th c.BC+</a>]; ἡ πρὸς τὸ θεῖον εὐ. [<a href="javascript:void(0)" title=" “Inscription Prien.” 117.63 (1st c.BC), etc.">Refs 1st c.BC+</a>]; τὴν εὐ. τῶν πραχθέντων [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 3.2.12 ">Refs 5th c.BC+</a>]: <i>plural</i>, <b>acts of piety</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica ad Alexandrum” 1423b28. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>loyalty</b>, ἡ ὑμετέρα πρός με εὐ. [<a href="javascript:void(0)" title=" “PLond.” 3.1178.14 (from Claudius)">Refs</a>]; ἡ εἴς με εὔνοια καὶ εὐ. [<a href="javascript:void(0)" title=" “SIG” 814.2 (from Nero). ">Refs</a>]<br /><Level3><b>__3</b></Level3> = Latin [<a href="javascript:void(0)" title=" “Pietas”, 2nd c.AD: Appianus Historicus “Bella Civilia” 2.104, Mitteis “Chr.” 71.12 (V 2nd c.AD: Apollonius Dyscolus Grammaticus), 5th-6th c.AD: Orphica “Fragmenta” 159, etc. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__4</b></Level3> <b>credit</b> or <b>character for piety</b>, εὐσέβειαν οἴσῃ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 968. ">Refs 5th c.BC+</a>]	
G2151	εὐσεβέω	eusebeō	to show piety	G:V	<b> εὐσεβ-έω</b>, <br /> <b>live</b> or <b>act piously</b> or <b>reverently</b>, <i>absolutely</i>, [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 145, “Berl.Sitzb.” 1927.8 (_Locrian dialect_, 5th c.BC), 5th c.BC: Sophocles Tragicus “Ajax” 1350, etc.">Refs 6th c.BC+</a>]; εἴς τινα towards one, [<a href="javascript:void(0)" title=" [prev. author] “Ant.” 731; περί τινα 5th c.BC: Euripides Tragicus “Alcestis” 1148; περὶ θεούς 5th-6th c.BC: Plato Philosophus “Symposium” 193a; πρὸς τὸν θεόν 4th-3rd c.BC: Menander Comicus “Μονόστιχοι - Fragmenta Comicorum Graecorum” 567; πρὸς θεούς “Anthologia Graeca” 10.107 (5th c.BC: Euripides Tragicus); εὐ. τὰ πρὸς θεούς 5th c.BC: Sophocles Tragicus “Philoctetes” 1441; τὰ περὶ τοὺς θεούς 5th-6th c.BC: Isocrates Orator 3.2 ">Refs 5th c.BC+</a>]; of outward acts of service, θύουσα καὶ εὐσεβοῦσα τοῖς θεοῖς [<a href="javascript:void(0)" title=" “PRyl.” 112 (a). 4 (3rd c.AD)">Refs 3rd c.AD+</a>]; εὐ. θεούς <b>to reverence</b> them, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 338 (nisi to be read εὖ σέβειν); εὐσεβήσασαν τὴν θεόν “BCH” 44.77 (from Lagina):">Refs 4th c.BC+</a>] —<i>passive</i>, εὐσεβεῖσθαι <b>to be reverenced</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 3.3.11, 1st c.AD: Philo Judaeus 2.201 ">Refs 5th c.BC+</a>]; of a duty, <b>to be reverently discharged</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Axiochus” 364c. ">Refs 5th c.BC+</a>]	
G2152	εὐσεβής	eusebēs	pious	G:A	<b> εὐσεβ-ής</b>, ές <br /> (<i>dative</i> <i>plural</i> - σεβέοις [<a href="javascript:void(0)" title=" “IG” 5(1).1390.5 (from Andania))">Refs</a>], (σέβω) <b>pious, religious</b>, opposed to δυσσεβής (which see), [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 1141, 5th c.BC: Herodotus Historicus 2.141, 5th c.BC: Pindarus Lyricus “O.” 3.41; τρόπος 5th-6th c.BC: Aristophanes Comicus “Ranae” 457 (Lyric poetry)">Refs 6th c.BC+</a>]: not common in early Prose, [<a href="javascript:void(0)" title=" 5th c.BC: Gorgias Rhetor et Sophista “fragment” 6D., 5th-6th c.BC: Plato Philosophus “Philebus” 39e ">Refs 5th c.BC+</a>]; <b>dutiful</b>, especially <b>discharging sacred duties</b>, πρός or ἔς τινα, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 340, 5th c.BC: Euripides Tragicus “Electra” 253 ">Refs 5th c.BC+</a>]; ἀνὴρ εὐ. (variant{εὐλαβής}) κατὰ τὸν νόμον [<a href="javascript:void(0)" title=" NT.Act.22.12; εὐ. καὶ φοβούμενος τὸν θεόν [prev. work] 10.2: with _accusative_ modi, -εστέρα χεῖρα">NT</a>] <b>more righteous</b> in act, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 141; εὐσεβεῖς κἀξ εὐσεβῶν βλαστόντας 5th c.BC: Sophocles Tragicus “Electra” 589 ">Refs 5th c.BC+</a>]; ὁ τῶν εὐσεβῶν χῶρος, of a place in the nether world, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Axiochus” 371c ">Refs 5th c.BC+</a>]; ἐν εὐσεβέων (i.e. χώρῳ) [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Epigrammata” 12, compare “Sammelb.” 2048 (ii b.c.). ">Refs 3rd c.BC+</a>]<br /><Level4><b>__b</b></Level4> Astrology texts, αἱ τῶν εὐσεβῶν μοῖραι [<a href="javascript:void(0)" title=" “Catalogus Codicum Astrologorum” 8(4).227. ">Refs</a>]<br /><Level3><b>__2</b></Level3> as epithet of Emperors, = <b>Pius,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae ad res Romanas pertinentes 3.91 (3rd c.AD), +others, “PGrenf.” 1.49.28 (3rd c.AD), “PHamb.” 1.13.2 (3rd c.AD), etc.">Refs 3rd c.AD+</a>]; especially of Antoninus Pius, [<a href="javascript:void(0)" title=" “IGRom.” 3.1293, +others ">Refs</a>]<br /><Level4><b>__2.b</b></Level4> of taxes, etc., due to the Emperor, [<a href="javascript:void(0)" title=" “BGU” 917.15 (4th c.AD), etc. ">Refs 4th c.AD+</a>]<br /><Level3><b>__3</b></Level3> <i>metaphorically</i>, of a piece of land, <b>dutiful</b>, i.e. <b>productive</b>, ἀγρὸν -έστερον γεωργεῖν οὐδ᾽ ἕνα οἶμαι [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Γεωργός” 35. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> ofacts, things, etc., <b>holy, sacred</b>, ταῦτά μοὐστὶν εὐσεβῆ θεῶν πάρα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 122; εὐ. χρηστηριον 5th c.BC: Euripides Tragicus “Electra” 1272 ">Refs 5th c.BC+</a>]; ἐν εὐσεβεῖ [ἐστι] c.<i>infinitive</i>, [<a href="javascript:void(0)" title=" [prev. author] “Hel.” 1277 ">Refs</a>]; τὸ εὐ., ={εὐσέβεια}, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1125, 5th c.BC: Euripides Tragicus “Troades” 43 ">Refs 5th c.BC+</a>]; τὸ ὑμέτερον εὐ. [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.96 ">Refs 5th c.BC+</a>]; τοὐμὸν εὐ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 656 ">Refs 5th c.BC+</a>]; τιτῶν ἐν ἀνθρώποις εὐσεβῶν παραβαίνειν Philipp. cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.157. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>adverb</i> εὐσεβέως, <i>Attic dialect</i> -βῶς, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 6.79, etc.">Refs 5th c.BC+</a>]; εὐσεβῶς ἔχει, for εὐσεβές ἐστι, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1431, 4th c.BC: Demosthenes Orator 19.212 ">Refs 5th c.BC+</a>]: <i>comparative</i> -έστερον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.3.16 ">Refs 5th c.BC+</a>]: <i>superlative</i> -έστατα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.33. ">Refs 5th c.BC+</a>]	
G2153	εὐσεβῶς	eusebōs	piously	G:Adv	Included with: <b> εὐσεβ-ής</b>, ές <br /> (<i>dative</i> <i>plural</i> - σεβέοις [<a href="javascript:void(0)" title=" “IG” 5(1).1390.5 (from Andania))">Refs</a>], (σέβω) <b>pious, religious</b>, opposed to δυσσεβής (which see), [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 1141, 5th c.BC: Herodotus Historicus 2.141, 5th c.BC: Pindarus Lyricus “O.” 3.41; τρόπος 5th-6th c.BC: Aristophanes Comicus “Ranae” 457 (Lyric poetry)">Refs 6th c.BC+</a>]: not common in early Prose, [<a href="javascript:void(0)" title=" 5th c.BC: Gorgias Rhetor et Sophista “fragment” 6D., 5th-6th c.BC: Plato Philosophus “Philebus” 39e ">Refs 5th c.BC+</a>]; <b>dutiful</b>, especially <b>discharging sacred duties</b>, πρός or ἔς τινα, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 340, 5th c.BC: Euripides Tragicus “Electra” 253 ">Refs 5th c.BC+</a>]; ἀνὴρ εὐ. (variant{εὐλαβής}) κατὰ τὸν νόμον [<a href="javascript:void(0)" title=" NT.Act.22.12; εὐ. καὶ φοβούμενος τὸν θεόν [prev. work] 10.2: with _accusative_ modi, -εστέρα χεῖρα">NT</a>] <b>more righteous</b> in act, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 141; εὐσεβεῖς κἀξ εὐσεβῶν βλαστόντας 5th c.BC: Sophocles Tragicus “Electra” 589 ">Refs 5th c.BC+</a>]; ὁ τῶν εὐσεβῶν χῶρος, of a place in the nether world, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Axiochus” 371c ">Refs 5th c.BC+</a>]; ἐν εὐσεβέων (i.e. χώρῳ) [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Epigrammata” 12, compare “Sammelb.” 2048 (ii b.c.). ">Refs 3rd c.BC+</a>]<br /><Level4><b>__b</b></Level4> Astrology texts, αἱ τῶν εὐσεβῶν μοῖραι [<a href="javascript:void(0)" title=" “Catalogus Codicum Astrologorum” 8(4).227. ">Refs</a>]<br /><Level3><b>__2</b></Level3> as epithet of Emperors, = <b>Pius,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae ad res Romanas pertinentes 3.91 (3rd c.AD), +others, “PGrenf.” 1.49.28 (3rd c.AD), “PHamb.” 1.13.2 (3rd c.AD), etc.">Refs 3rd c.AD+</a>]; especially of Antoninus Pius, [<a href="javascript:void(0)" title=" “IGRom.” 3.1293, +others ">Refs</a>]<br /><Level4><b>__2.b</b></Level4> of taxes, etc., due to the Emperor, [<a href="javascript:void(0)" title=" “BGU” 917.15 (4th c.AD), etc. ">Refs 4th c.AD+</a>]<br /><Level3><b>__3</b></Level3> <i>metaphorically</i>, of a piece of land, <b>dutiful</b>, i.e. <b>productive</b>, ἀγρὸν -έστερον γεωργεῖν οὐδ᾽ ἕνα οἶμαι [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Γεωργός” 35. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> ofacts, things, etc., <b>holy, sacred</b>, ταῦτά μοὐστὶν εὐσεβῆ θεῶν πάρα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 122; εὐ. χρηστηριον 5th c.BC: Euripides Tragicus “Electra” 1272 ">Refs 5th c.BC+</a>]; ἐν εὐσεβεῖ [ἐστι] c.<i>infinitive</i>, [<a href="javascript:void(0)" title=" [prev. author] “Hel.” 1277 ">Refs</a>]; τὸ εὐ., ={εὐσέβεια}, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1125, 5th c.BC: Euripides Tragicus “Troades” 43 ">Refs 5th c.BC+</a>]; τὸ ὑμέτερον εὐ. [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.96 ">Refs 5th c.BC+</a>]; τοὐμὸν εὐ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 656 ">Refs 5th c.BC+</a>]; τιτῶν ἐν ἀνθρώποις εὐσεβῶν παραβαίνειν Philipp. cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.157. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>adverb</i> εὐσεβέως, <i>Attic dialect</i> -βῶς, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 6.79, etc.">Refs 5th c.BC+</a>]; εὐσεβῶς ἔχει, for εὐσεβές ἐστι, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1431, 4th c.BC: Demosthenes Orator 19.212 ">Refs 5th c.BC+</a>]: <i>comparative</i> -έστερον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.3.16 ">Refs 5th c.BC+</a>]: <i>superlative</i> -έστατα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.33. ">Refs 5th c.BC+</a>]	
G2154	εὔσημος	eusēmos	intelligible	G:A	<b> εὔσημ-ος</b>, <br /> <i>Doric dialect</i> <b>εὔσᾱμος</b>, ον, <b>of good signs</b> or <b>omens</b>, φάσμα ναυβάταις [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 252 (Lyric poetry), compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Caesar” 43; ἱερά 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 8.7.12; [πῦρ] [prev. work] 1.31. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>easily known by signs, conspicuous</b>, εὔσημον γὰρ οὔ μελανθάνει [τὸ πλοῖον] [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 714; καπνῷ δ᾽ ἁλοῦσα.. εὔ. πόλις [prev. author] “Ag.” 818; σημεῖα 5th c.BC: Hippocrates Medicus “Mochl.” 16; τόπος “Annuario” 4 /5.225 (Rhodes, 2nd c.BC)">Refs 5th c.BC+</a>]; ἴχνη [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 6.19.5 (_comparative_)">Refs 4th c.BC+</a>]; οὐκ εὔσημον, ὅθεν.. not <b>easy to distinguish</b>, [<a href="javascript:void(0)" title="[prev. work] 3.8.2 ">Refs</a>]; <b>legible, clear</b>, ὅπως -σαμοτέρα ὑπάρχῃ ἁ ἀναγραφά [<a href="javascript:void(0)" title=" “SIG” 1023.96 (Cos, 3rd-2nd c.BC)">Refs 3rd c.BC+</a>]; εὔ. γράμματα [<a href="javascript:void(0)" title=" “OGI” 665.12 (Egypt, 1st c.AD)">Refs 1st c.AD+</a>]; εὔ. προσαγόρευσις [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 381 ">Refs 4th c.BC+</a>]; of sound, <b>distinct</b>, βοαι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1021; ἦχοι 1st c.BC: Philodemus Philosophus “περὶ ποιημάτων” 2.16 (_superlative_)">Refs 5th c.BC+</a>]; <b>wellmarked</b>, βραχίων [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “de gymnastica” 35; οὐλὴ εὔσημος “PPetr.” 1p.54 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>clear, intelligible</b>, λόγον εὔ. δοῦναι [<a href="javascript:void(0)" title=" NT.1Cor.14.9; διδασκαλία 1st c.AD: Erotianus Grammaticus “Prooem.”, 1st-2nd c.AD: Heliodorus Medicus cited in 4th c.AD: Oribasius Medicus 48.20.7. ">NT+1st c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <b>evident</b>, τισι [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.91 W., compare 3rd c.AD: Porphyrius Tyrius Philosophus “de Abstinentia - Porphyrii Opuscula” 3.5. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> εὔσημα, τά, = Latin <i>insignia</i>, <i>falsa lectio</i> for{σύσσημα}, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 36.2. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> of garments, <b>with fine edging</b>, [<a href="javascript:void(0)" title=" “BGU” 1564.11 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>adverb</i> -μως <b>clearly, distinctly</b>, ἔχειν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 363a27; μεμνῆσθαι 1st c.BC-1st c.AD: Strabo Geographus 10.2.23; προσανένεγκε “POxy.” 1188.5 (1st c.AD)">Refs 4th c.BC+</a>]: <i>superlative</i> -ότατα [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1022a. ">Refs 1st c.AD+</a>]	
G2155	εὔσπλαγχνος	eusplagchnos	compassionate	G:A	<b> εὔσπλαγχν-ος</b>, ον, <br /> <b>with healthy bowels</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “προρρητικόν” 2.6. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>compassionate</b>, [<a href="javascript:void(0)" title=" LXX.PrMan.7, NT.Eph.4.32, NT.1Pet.3.8, “PMag. Leid.V.” 9.3, “PMasp.” 20.11 (6th c.AD). ">LXX+NT+6th c.AD+</a>]	
G2156	εὐσχημόνως	euschēmonōs	properly	G:Adv	Related to: <b> εὐσχημον-έω</b>, <br /> <b>to behave with decorum</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 732c, 4th-3rd c.BC: Menander Comicus “Μονόστιχοι - Fragmenta Comicorum Graecorum” 646, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.281 5th c.BC: Sophocles Tragicus, “PSI” 5.541.5. ">Refs 5th c.BC+</a>]	
G2157	εὐσχημοσύνη	euschēmosunē	propriety	G:N-F	<b> εὐσχημ-οσύνη</b>, ἡ, <br /> <b>gracefulness, elegance</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 196a, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.1.5 ">Refs 5th c.BC+</a>]; <b>decorum</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1128a25 ">Refs 4th c.BC+</a>]; <b>refinement</b>, [<a href="javascript:void(0)" title=" [prev. author] “Pol.” 1329b28 ">Refs</a>]; βίου, ῥημάτων, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 588a, “Lg.” 627d (but also κίβδηλος εὐ">Refs 5th c.BC+</a>]. a spurious <b>respectability</b>, [<a href="javascript:void(0)" title=" [prev. author] “R.” 366b). ">Refs</a>]<br /><Level3><b>__2</b></Level3> of the body, [<a href="javascript:void(0)" title=" NT.1Cor.12.23 ">NT</a>]; ἡ τοῦ σώματος εὐ. [<a href="javascript:void(0)" title=" “IGRom.” 4.1029.35 (Astypalaea, 1st c.BC). ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>proper treatment, adequate maintenance,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 9(1).189 (from Tithora). ">Refs</a>]	
G2158	εὐσχήμων	euschēmōn	proper	G:A	<b> εὐσχήμ-ων</b>, ον, <br /> <i>genitive</i> ονος, (σχῆμα) <b>elegant in figure, mien and bearing, graceful</b>, opposed to ἀσχήμων, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 413e, +others; ἀλεκτρυών 5th c.BC: Cratinus Comicus 108 ">Refs 5th c.BC+</a>]; τὰ εὐ. ἡμῶν (i.e. μόρια) [<a href="javascript:void(0)" title=" NT.1Cor.12.24 ">NT</a>]: <i>comparative</i> -έστερος <b>more respectable</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 554e ">Refs 5th c.BC+</a>]: <i>superlative</i> -έστατοι, πονεῖν ἵπποι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 11.12. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> in bad sense, <b>with an outside show of goodness, specious in behaviour</b>, εἴς τινα [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 584. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of things, <b>decent, becoming</b>, λόγοι [<a href="javascript:void(0)" title=" [prev. author] “Hipp.” 490, 4th c.BC: Demosthenes Orator 60.9; πρᾶγμα οὐδαμῶς εὔσχημον λέγειν 4th c.BC: Aeschines Orator 3.162; λέγειν εὐσχήμονα 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1128a7 ">Refs 4th c.BC+</a>]; τὸ εὔσχημον <b>decorum</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 401c, “Lg.” 797b. ">Refs 5th c.BC+</a>] <i>adverb</i> -μόνως <b>with grace and dignity, like a gentleman</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 1210, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.8, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1101a1; ζῆν 1st c.BC: Philodemus Gadarensis Epigrammaticus “Herc.” 1251.18 ">Refs 5th c.BC+</a>]: Comp -έστερον, ἔχειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Epinomis” 981a; τι φέρειν 4th c.BC: Demosthenes Orator 60.35 ">Refs 5th c.BC+</a>]: <i>superlative</i> -έστατα [<a href="javascript:void(0)" title=" “IG” 22.1034.11. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> later also, <b>noble, honourable</b>, in rank (condemned by [<a href="javascript:void(0)" title=" 2nd c.AD: Phrynichus Atticista 309), NT.Mark.15.43, NT.Act.13.50, 1st c.AD: Josephus Historicus “Vita” 9, 2nd c.AD: Vettius Valens Astrologus 66.7, +others">NT+1st c.AD+</a>]; ἡ εὐ. <b>the noble lady,</b> [<a href="javascript:void(0)" title=" PFlor. 16.20 (3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level4><b>__II.2.b</b></Level4> title of a village magistrate, in <i>plural</i>, εὐ. κώμης [<a href="javascript:void(0)" title=" “BGU” 147 (2nd-3rd c.AD): _sing._, ἡ οἰκία τοῦ εὐ. “PRyl.” 236.15 (3rd c.AD). ">Refs 2nd c.AD+</a>]	
G2159	εὐτόνως	eutonōs	vehemently	G:Adv	Included with: <b> εὔτον-ος</b>, ον, <br /> (τείνω) <b>well-strung, vigorous</b>, of men's bodies or limbs, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 3.17, 4th c.BC: Aristoteles Philosophus “de Incessu Animalium” 710a31, 2nd c.AD: Lucianus Sophista “Anach.” 24, “Anthologia Graeca” 12.216 (2nd c.AD: Strato Epigrammaticus)">Refs 5th c.BC+</a>]: <i>comparative</i>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 693 ">Refs 4th c.BC+</a>]; of men, - ώτεροι τοῖς σώμασι [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 4.3 ">Refs 1st c.BC+</a>]; τὸ εὔ., ={εὐτονία}, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 815a, etc.: especially in Stoic philosophical (compare τόνος), 3rd c.BC: Chrysippus Stoicus 3.121, 123 ">Refs 5th c.BC+</a>]; of engines, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 8.5.2 (_comparative_) ">Refs 2nd c.BC+</a>]; of the wind, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 1.41 ">Refs 1st c.BC+</a>]; of wine, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Mirabilia” 832a11 ">Refs 4th c.BC+</a>]; τὸ εὔ., name of an eyesalve, [<a href="javascript:void(0)" title=" 6th c.AD: Aëtius Medicus 7.115; εὔ. πληγή 2nd-1st c.BC(?): Hero Mechanicus “Belopoeica” 74.12. ">Refs 2nd c.BC+</a>]<br /><Level4><b>__b</b></Level4> <b>distended</b>, εὐτόνῳ φλεβί (obscene meaning) [<a href="javascript:void(0)" title=" 5th c.BC: Neophron Tragicus (?) “Medea” in “PLit.Lond.” 77 “fragment” 2.7. ">Refs 5th c.BC+</a>]<br /><Level4><b>__c</b></Level4> <b>elastic, yielding</b>, -ώτερος χαλκοῦ χρυσός Porph.ad [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.259. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>active, energetic</b>, πρόνοια [<a href="javascript:void(0)" title=" “POxy.” 1468.7 (3rd c.AD)">Refs 3rd c.AD+</a>]; προσοχή [<a href="javascript:void(0)" title=" 4th c.AD: Iamblichus Philosophus “Protrepticus” 21.κά (_superlative_) ">Refs 4th c.AD+</a>]; of persons, -ώτατος εἶναι with <i>participle</i>, [<a href="javascript:void(0)" title=" “OGI” 315.52 (Pessinus, 2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__3</b></Level3> of an orator, <b>forcible</b>, εὔ. τῇ φράσει [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Veterum Censura” 5.4; τῆς λέξεως τὸ εὔ. [prev. work] 3.2, cf. Ph [prev. author] “Po.” 5.5. ">Refs 1st c.BC+</a>]<br /><Level3><b>__4</b></Level3> <i>adverb</i> -νως <b>with might and main, vigorously</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 1095, 5th-6th c.BC: Xenophon Historicus “Hiero” 9.6, 4th c.BC: Aristoteles Philosophus “Problemata” 885a6, 1st c.AD: Philo Judaeus 1.311, NT.Luke.23.10 ">NT+5th c.BC+</a>]: <i>comparative</i> -ώτερον, τοῦ δέοντος ἀφιᾶσι [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Nigr.” 36. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__5</b></Level3> <b>strenuously</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Herc.” 1251.23, “Po.” 2p.274H. ">Refs 1st c.BC+</a>]<br /><Level3><b>__6</b></Level3> <b>peremptorily</b>, -ώτερον ἐπιστεῖλαι, γράψαι, [<a href="javascript:void(0)" title=" “PLille” 1.3i14 (3rd c.BC), “PPetr.” 2p.22, 3p.132 (compare p. x) (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> of the voice, <b>well-pitched</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 786b8. (Sts. as variant in codices for ἔντονος, 2nd c.BC: Polybius Historicus [same place] ">Refs 4th c.BC+</a>]; εὔτονος is perhaps <i>falsa lectio</i> for{ἔντονον} in [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 966.) ">Refs 5th c.BC+</a>]	
G2160	εὐτραπελία	eutrapelia	vulgar jesting	G:N-F	<b> εὐτρᾰπελ-ία</b>, ἡ, <br /> <b>ready wit, liveliness</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ εὐσχημοσύνης” 7, 5th-6th c.BC: Plato Philosophus “Respublica” 563a, 3rd c.BC: Posidippus Comicus 28.5, 1st c.BC: Cicero, M. Tullius Orator et Philosophus “Epistulae ad Familiares” 7.32.1, 1st c.BC: Diodorus Siculus Historicus 15.6 ">Refs 5th c.BC+</a>]: <i>plural</i>, <b>pleasantries</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 177; defined by 4th c.BC: Aristoteles Philosophus as πεπαιδευμένη ὕβρις, “Rh.” 1389b11, compare “EN” 1108a24 ">Refs 4th c.BC+</a>]; ἡ περὶ τὰς παιδιὰς καὶ τὰς ὁμιλίας εὐ. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Antonius” 43. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> rarely in bad sense, ={βωμολοχία}, [<a href="javascript:void(0)" title=" NT.Eph.5.4. ">NT</a>]	
G2161	Εὔτυχος	Eutuchos	Eutychus	N:N-M-P	 <b>Εὔτυχος</b>, -ου, ὁ<BR /> (εὖ, τυχή), <BR /><b>Butychus, a young man</b>: <ref='Act.20.9.'>Act.20:9.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2162	εὐφημία	euphēmia	good report	G:N-F	<b> εὐφημ-ία</b>, ἡ, <br /> <b>use of words of good omen</b>, opposed to δυσφημία: <br /><Level2><b>__I</b></Level2> <b>abstinence from inauspicious language, religious silence</b>, εὐφημίαν ἴσχε, ={εὐφήμει}, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 178; εὐ. ἐσχηκέναι πρός τινα 5th-6th c.BC: Plato Philosophus “Leges” 717c ">Refs 5th c.BC+</a>]; εὐφημία ʼστω, εὐφημία ʼστω, as a proclamation of <b>silence</b> before a prayer, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 295, compare “Av.” 959; so εὐφημίαν.. κηρύξας ἔχω 5th c.BC: Sophocles Tragicus “Fragmenta” 893; Ταλθύβιος.. εὐφημίαν ἀνεῖπε καὶ σιγὴν στρατῷ 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1564; μετ᾽ εὐ. διδάσκειν 5th-6th c.BC: Plato Philosophus “Leges” 949b; ἐν εὐ. χρὴ τελευτᾶν [prev. author] “Phd.” 117e; πρὸς εὐφημίαν τρεπέσθω 2nd c.AD: Lucianus Sophista “Laps.” 17. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> in positive sense, <b>auspiciousness</b>, λόγων εὐ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 608, 4th c.BC: Aeschines Orator 1.169; πᾶσαν εὐ. παρειχόμην 4th c.BC: Demosthenes Orator “Epistulae” 2.19 ">Refs 5th c.BC+</a>]; especially <b>a fair</b> or <b>honourable name</b> for a bad thing, <b>euphemism</b> (as Εὐμενίδες, εὐφρόνη, etc.), δι᾽ εὐφημίας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 736a; εὐφημίας ἕνεκα 4th c.BC: Aeschines Orator 3.92, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.449a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>falsa lectio</i> for{εὐφωνία}, [<a href="javascript:void(0)" title=" 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 175. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>prayer and praise, worship</b>, offered to the gods, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1469 ">Refs 5th c.BC+</a>]; ={εὐχή}, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus Alcaeus2.149b; εὐξάμενον μετ᾽ εὐφημίας 4th-3rd c.BC: Dinarchus Orator 2.14: _plural_, 5th c.BC: Pindarus Lyricus “P.” 10.35. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>honour, good repute</b> enjoyed by men, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ind.Sto.” 16,20">Refs 1st c.BC+</a>]; ἀθάνατος εὐ. D.S1.2; opposed to δυσφημία, [<a href="javascript:void(0)" title=" NT.2Cor.6.8 ">NT</a>]; ἀδιάλειπτος [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.121e">Refs 1st c.AD+</a>]; ἡ ὕστερον εὐ. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Dio Chrysostomus Sophista 31.20 ">Refs 1st c.AD+</a>]; τὴν παρὰ πᾶσιν ἀγαθὴν εὐ.good <b>repute,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 12(5).860.39 (Tenos, 1st c.BC)">Refs 1st c.BC+</a>]; ἡ ἐκ τῶν ξένων εὐ. [<a href="javascript:void(0)" title=" “OGI” 339.30 (Sestos, 2nd c.BC)">Refs 2nd c.BC+</a>]; <b>panegyric</b>, [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Orationes” 3.106a, 4th c.AD: Libanius Sophista “Orationes” 62.3 ">Refs 4th c.AD+</a>]; ἡ εὐ. σου, as a form of address, [<a href="javascript:void(0)" title=" “PLond.” 3.891.9 (4th c.AD)">Refs 4th c.AD+</a>]; αἱ εὐ. <b>plaudits, acclamations</b> in a local senate, [<a href="javascript:void(0)" title=" “POxy.” 2110.2 (4th c.AD). ">Refs 4th c.AD+</a>]	
G2163	εὔφημος	euphēmos	commendable	G:A	<b> εὔφημ-ος</b>, <br /> <i>Doric dialect</i> <b>εὔφᾱμος</b>, ον, (φήμη) <b>uttering sounds of good omen</b>, ἀετός [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 618b31: usually in derived senses, ">Refs 4th c.BC+</a>]<br /><Level2><b>__I</b></Level2> <b>abstaining from inauspicious words</b>, i.e. <b>religiously silent</b>, εὔφημον.. κοίμησον στόμα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1247; γλῶσσαν εὔ. φέρειν [prev. author] “Ch.” 581; so perhaps εὔ. γόοι [prev. author] “fragment” 40 ">Refs 4th c.BC+</a>]; εὐφάμου στόμα φροντίδος ἱέντες moving the lips of <b>reverent</b> thought, i.e. keeping a holy silence, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 132 (Lyric poetry)">Refs 5th c.BC+</a>]; so ὑπ᾽ εὐφήμου βοῆς, i.e. in silence, [<a href="javascript:void(0)" title=" [prev. author] “El.” 630 ">Refs</a>]; εὔφημα φώνει, ={εὐφήμει}, [<a href="javascript:void(0)" title=" [prev. author] “Aj.” 362, 591, 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 687; εὔφημος ἴσθι 5th c.BC: Sophocles Tragicus “Fragmenta” 478; εὔ. πᾶς ἔστω λαός 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 39 (_anapaest meter_). ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <b>mild, softening</b> [<a href="javascript:void(0)" title="compare (εὐφημία 11.1, εὐφημισμός), ἐν-οτάτοις ὀνόμασι.. κατονομάζειν 5th-6th c.BC: Plato Philosophus Alcaeus2.140c ">Refs 5th c.BC+</a>]; πρὸς τὸ -ότατον, Latin <i>in meliorem partem</i>, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Prom.Es” 3 ">Refs 2nd c.AD+</a>]. <i>adverb</i> <i>comparative</i> -ότερον [<a href="javascript:void(0)" title=" 12th c.AD: Eustathius Episcopus Thessalonicensis 1398.49. ">Refs</a>]<br /><Level3><b>__I.3</b></Level3> <b>fair-spoken</b>, εἰς τὸ δαιμόνιον [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “de Pietate - Herkulanische Studien” 18. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> in positive sense, <b>fair-sounding, auspicious</b>, μῦθοι [<a href="javascript:void(0)" title=" 6th c.BC: Xenophanes Poeta Philosophus 1.14; ἦμαρ 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 636; ἔπος [prev. author] “Supp.” 512; εὔφημοι κέλαδοι 5th c.BC: Euripides Tragicus “Troades” 1072 (Lyric poetry); εὔφαμον δ᾽ ἐπὶ βωμοῖς μοῦσαν θείατ᾽ ἀοιδοί 4th-5th c.BC: Aeschylus Tragicus “Supplices” 694 (Lyric poetry); Μούσης ἀνοίγειν.. εὔφημον στόμα 5th-6th c.BC: Aristophanes Comicus “Aves” 1719 ">Refs 6th c.BC+</a>]; εὔ. πόνοι <b>pious, holy</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 134 (Lyric poetry); δόμοι [prev. author] “Andr.” 1144 ">Refs 5th c.BC+</a>]; ᾠδῆς γένος, ἐρωτήματα, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 800e, “Hp.Ma.” 293a, cf. NT.Phil.4.8; πλοῦς 4th c.AD: Iamblichus Philosophus “de vita Pythagorica” 3.16 (_superlative_)">NT+5th c.BC+</a>]. <i>adverb</i> -μως <b>with</b> or <b>in words of good omen,</b> [<a href="javascript:void(0)" title=" Hymnus ad Apollinem 171 (uncertain reading), 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 287, “IG” 12.108.55, 5th-6th c.BC: Plato Philosophus “Phaedrus” 265c ">Refs 5th c.BC+</a>]: <i>comparative</i> -ότερον [<a href="javascript:void(0)" title=" 5th c.AD: Aristaenetus Rhetor 2.9. ">Refs 5th c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>laudatory</b>, λόγοι εὔ. <b>panegyrics</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 31.3.4. (Also _falsa lectio_ for{εὔχυμος} 6th c.AD: Aëtius Medicus 5.58, for εὔφιμος 2nd c.BC: Nicander Epicus “Alexipharmaca” 275.) ">Refs 2nd c.BC+</a>]	
G2164	εὐφορέω	euphoreō	be fruitful	G:V	<b> εὐφορ-έω</b>, <br /> <b>bear well, be productive</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιστολαί” 10, NT.Luke.12.16, 1st c.AD: Philo Judaeus 2.64, +others: _metaphorically_, λόγος εὐ. πλημμύραις ῥημάτων καὶ ὀνομάτων [prev. author] 1.690 (ἐμφ- codex)">NT+5th c.BC+</a>]: with <i>accusative</i>, εὐ. σταφυλάς [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 1.547. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> of ships, <b>have a prosperous voyage</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Lex.” 15. ">Refs 2nd c.AD+</a>]	
G2165	εὐφραίνω	euphrainō	to celebrate	G:V	<b> εὐφραίνω</b>, <br /> <i>Epic dialect</i> ἐϋφρ-, <i>future</i> <i>Attic dialect</i> εὐφρᾰνῶ [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 742, etc.">Refs 4th c.BC+</a>], <i>Ionic dialect</i> and <i>Epic dialect</i> εὐφρανέω [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.688, ἐϋφρανέω 7.297: ">Refs 8th c.BC+</a>]<i>aorist 1</i> εὔφρᾱνα or ηὔφρ-[<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 155.12, 5th c.BC: Pindarus Lyricus “I.” 7(6).3, 5th c.BC: Euripides Tragicus “Orestes” 217, etc.">Refs 5th c.BC+</a>]; <i>Epic dialect</i> εὔφρηνα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.102 ">Refs 8th c.BC+</a>], <i>subjunctive</i> ἐϋφρήνῃς [<a href="javascript:void(0)" title=" 7.294 ">Refs</a>]:—<i>passive</i>, with <i>future</i> <i>middle</i> εὐφρᾰνοῦμαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 7.5 ">Refs 5th c.BC+</a>]; <i>Ionic dialect</i> <i>2nd pers.</i> <i><i>singular</i></i> εὐφρανέαι (variant -έεαι) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.9 ">Refs 5th c.BC+</a>]; also <i>passive</i> εὐφρανθήσομαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 165, 4th c.BC: Aeschines Orator 1.191, 4th-3rd c.BC: Menander Comicus “Περικειρομένη” 68: ">Refs 5th c.BC+</a>]<i>aorist 1</i> εὐφράνθην or ηὐ- [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 9.62, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 5 ">Refs 5th c.BC+</a>]: (εὔφρων):—<b>cheer, gladden</b>, εὐφρανέειν ἄλοχον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.688; ἐϋφραίνοιτε γυναῖκας 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.44; ἀνδρὸς ἐϋφραίνοιμι νόημα 20.82; εὐ. θυμόν τινος 5th c.BC: Pindarus Lyricus “I.” 7(6).3 ">Refs 8th c.BC+</a>]; νόον, φρένα, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 742, “Supp.” 515; [τινὰ] ἐπέεσσι 8th c.BC: Ilias Homerus Epicus “Illiad” 24.102; τινὰ δι᾽ ἀρετήν 5th-6th c.BC: Plato Philosophus “Menexenus” 237a; τινά τι 5th c.BC: Agatho Tragicus 12; πλεῖστα 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.4.6. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i>, <b>make merry, enjoy oneself</b>, εὐφραίνεσθαι ἕκηλον [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.311, compare 5th c.BC: Herodotus Historicus 4.9, NT.Luke.16.19, etc.">NT+8th c.BC+</a>]; τινι <b>at</b> or <b>in</b> a thing, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 9.16, 5th-6th c.BC: Aristophanes Comicus “Nubes” 561, 5th-6th c.BC: Plato Philosophus “Leges” 796b; ἐπί τινι 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 5, 5th-6th c.BC: Xenophon Historicus “Symposium” 7.5, 4th c.BC: Aeschines Orator 1.191; ἔν τινι 5th-6th c.BC: Xenophon Historicus “Hiero” 1.16; διά τινος [prev. work] 8; ἀπό τινος [prev. work] 4.6: with ">Refs 5th c.BC+</a>]<i>participle</i>, εὐφράνθη ἰδών <b>was rejoiced at</b> seeing, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 9.62, compare 4th-3rd c.BC: Menander Comicus “Περικειρομένη” 68; εἰ πεπαυμένος μηδέν τι μᾶλλον ἢ νοσῶν εὐφραίνεται 5th c.BC: Sophocles Tragicus “Ajax” 280, compare 5th c.BC: Euripides Tragicus “Medea” 36 ">Refs 5th c.BC+</a>]; τὰ ἐμὰ εὐ. <b>enjoy a pleasure</b> in my stead, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “DMar.” 13.2. ">Refs 2nd c.AD+</a>]	
G2166	Εὐφράτης	Euphratēs	Euphrates	N:N-M-L	 <b>Εὐφράτης</b>, -ου, ὁ <BR /> <b>the river Euphrates</b>: <ref='Rev.9.14; 16.12'>Rev.9:14 16:12</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2167	εὐφροσύνη	euphrosunē	joy	G:N-F	<b> εὐφροσύνη</b>, <br /> <i>Epic dialect</i> ἐϋφρ-, ἡ, (εὔφρων) <b>mirth, merriment</b>, γέλω τε καὶ εὐφροσύνην παρέχουσαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.8, compare 10.465, etc.">Refs 8th c.BC+</a>]; especially of a banquet, <b>good cheer, festivily</b>, οὐ.. τί φημι χαριέστερον εἶναι ἢ ὅτ᾽ ἐϋφροσύνη μὲν ἔχῃ κατὰ δῆμον ἅπαντα κτλ[<a href="javascript:void(0)" title=". 9.6, compare “hymnus ad Mercurium” 449, 482, etc.; κρατὴρ μεστὸς ἐϋφροσύνης 6th c.BC: Xenophanes Poeta Philosophus 1.4: _plural_, σφισι θυμὸς αἰὲν ἐϋφροσυνῃσιν ἰαίνεται">Refs 6th c.BC+</a>] is cheered <b>with glad thoughts</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.156 ">Refs 8th c.BC+</a>]; <b>festivities</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 539, 5th c.BC: Euripides Tragicus “Bacchae” 377 (both Lyric poetry), etc.: chiefly poetry, used by 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.1.32, “Ages.” 9.4 (_plural_): in _sing._, [prev. author] “Cyr.” 3.3.7, 5th-6th c.BC: Plato Philosophus “Timaeus” 80b ">Refs 5th c.BC+</a>]; ἡ χαρὰ καὶ ἡ εὐ. [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 2 ">Refs 4th c.BC+</a>]: also in later Prose, [<a href="javascript:void(0)" title=" LXX.Gen.31.27, +others, NT.Act.2.28, 4th-5th c.AD: Diogenianus Paroemiographus 4th-3rd c.BC: Epicurus Philosophus 4.50, “PLips.” 119 ii 1 (3rd c.AD), etc.">LXX+NT+4th c.BC+</a>]; εὐ. ψυχῆς οἶνος πινόμενος [<a href="javascript:void(0)" title=" LXX.Sir.34.28 (31.36). ">LXX</a>]<br /><Level2><b>__II</b></Level2> <i>proper name</i>, [<a href="javascript:void(0)" title=" “Euphrosyne” ">Refs</a>], one of the Graces, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 909, etc. ">Refs 8th c.BC+</a>]	
G2168	εὐχαριστέω	eucharisteō	to thank	G:V	<b> εὐχᾰριστ-έω</b>, <br /> <b>bestow a favour on, oblige</b>, τῷ δήμῳ τῷ Δηλίων [<a href="javascript:void(0)" title=" “IG” 11 (4).665 (Delos, 3rd c.BC)">Refs 3rd c.BC+</a>]; τινι [<a href="javascript:void(0)" title=" “PPetr.” 2p.4 (3rd c.BC), “PHib.” 1.66.5 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>to be thankful, return thanks</b>, Decrees cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.92, “IPE” 12.352.14 (Chersonesus, 2nd c.BC)">Refs 4th c.BC+</a>]; τοῖς Αθηναίοις [<a href="javascript:void(0)" title=" 2nd-1st c.BC: Posidonius Historicus 36 1st c.AD: Josephus Historicus, compare 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.92 W., +others">Refs 2nd c.BC+</a>]; ἐπί τινι or περί τινος <b>for</b> a thing, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 4.72.7, 1st c.BC: Diodorus Siculus Historicus 16.11, etc.">Refs 2nd c.BC+</a>]; especially to the gods, ἐπὶ τῷ ἐρρῶσθαί σε τοῖς θεοῖς εὐ. [<a href="javascript:void(0)" title=" “UPZ” 59.10 (2nd c.BC),cf. LXX.Jdt.8.25, NT.1Cor.1.4, etc.">NT+2nd c.BC+</a>]:—<i>passive</i>, <b>to be thanked</b>, ηὐχαρίστηται κεραυνοῖς [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιστολαί” 17 ">Refs 5th c.BC+</a>]; <b>to be received with thanks</b>, [<a href="javascript:void(0)" title=" NT.2Cor.1.11. ">NT</a>]<br /><Level3><b>__3</b></Level3> <b>pray</b>, τῷ θεῷ περί τινος [<a href="javascript:void(0)" title=" “PLond.” 2.413, 418 (4th c.AD). ">Refs 4th c.AD+</a>]	
G2169	εὐχαριστία	eucharistia	thankfulness	G:N-F	<b> εὐχᾰριστ-ία</b>, ἡ, <br /> <b>thankfulness, gratitude</b>, Decrees cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.91, “Stoicorum Veterum Fragmenta” 3.67, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.93 W.; τοῦ δήμου “OGI” 227.6 (Didyma, 3rd c.BC)">Refs 4th c.BC+</a>]; πρός τινα [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 17.59, “PLond.” 3.1178.25 (2nd c.AD)">Refs 1st c.BC+</a>]; πρὸς τὸν θεόν [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.36.1; ἀπόντι μᾶλλον εὐ. ποίει 4th-3rd c.BC: Menander Comicus 693. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>giving of thanks</b>, εἰς εὐ. θεοῦ [<a href="javascript:void(0)" title=" “SIG” 798.5 (Cyzicus, 1st c.AD),compare 1st c.AD: Philo Judaeus 1.60, LXX.Wis.16.28, “Corpus Hermeticum” 1.29, etc.: _plural_, ποιεῖσθαι -ίας NT.1Tim.2.1. ">NT+1st c.AD+</a>]	
G2170	εὐχάριστος	eucharistos	thankful	G:A	<b> εὐχᾰριστ-ος</b>, ον, <br /> <b>agreeable</b>, τινι τέχνη [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 5.10 (_comparative_)">Refs 5th c.BC+</a>]; λόγοι [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 2.2.1 (_superlative_)">Refs</a>]; - ότατα καὶ πιθανώτατα εἴρηκε [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 12.28.11 ">Refs 2nd c.BC+</a>]; εὐχάριστα <b>acceptable gifts</b>, [<a href="javascript:void(0)" title=" “AJA” 30.249 (5th c.AD: Cypria)">Refs 5th c.AD+</a>]. <i>adverb</i> -τως, τελευτᾶν τὸν βίον to die <b>happily</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.32. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>grateful, thankful</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.3.49 (_superlative_), “Inscription Prien.” 103.8 (2nd-1st c.BC), NT.Col.3.15, etc.">NT+5th c.BC+</a>] <i>adverb</i> -τως, διακεῖσθαι πρός τινα [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 1.90; ἀποδιδόναι 1st c.AD: Philo Judaeus 1.520; τῶν γεγονότων μνημονεύειν 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.477f. ">Refs 1st c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>beneficent</b>, θεοί [<a href="javascript:void(0)" title=" “UPZ” 41.13 (2nd c.BC)">Refs 2nd c.BC+</a>]; title of Ptolemy V, [<a href="javascript:void(0)" title=" “OGI” 90.5 (from Rosetta)">Refs</a>]; τὸ τῆς ψυχῆς εὐ. [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 18.28 ">Refs 1st c.BC+</a>]; βεβαιωτὴς (-ότης codices) εὐχάριστος, of God, [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.128 codices (ἰσχυρότατος conjecture Cohn). ">Refs 1st c.AD+</a>]	
G2171	εὐχή	euchē	a vow/prayer	G:N-F	<b> εὐχή</b>, ἡ, <br /> (εὔχομαι) <b>prayer</b> or <b>vow</b>, once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus (compare εὖχος, εὐχωλή), ἐπὴν εὐχῇσι λίσῃ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.526, compare 8th-7th c.BC: Hesiodus Epicus “Theogonia” 419, 6th c.BC: Theognis Elegiacus 341, 5th c.BC: Herodotus Historicus 1.31, etc.; θεὸς εὔφρων εἴη.. εὐχαῖς 5th c.BC: Pindarus Lyricus “O.” 4.15; εὐχὰς ἀνασχεῖν τινι 5th c.BC: Sophocles Tragicus “Electra” 636 ">Refs 8th c.BC+</a>]; εὐχὴν ἐπιτελέσαι, Latin <i>vota persolvere</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.86; εὐχὰς ἀποδιδόναι 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.2.10; εὐχὴν ἀνέστησεν “SIG” 1142 (Phrygia, 1st-2nd c.AD)">Refs 5th c.BC+</a>]; εὐχῇ χρῆσθαι, Latin <i>votis potiri</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 688b ">Refs 5th c.BC+</a>]; κατὰ χιλίων.. εὐχὴν ποιήσασθαι χιμάρων to make <b>a vow</b> of a thousand goats, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 661; ἐν θεῶν εὐχαῖσι 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 239, etc.; εὐχαὶ πρὸς θεούς 5th-6th c.BC: Plato Philosophus “Leges” 700b; εὐχὰς εὔχεσθαι τοῖς θεοῖς 4th c.BC: Demosthenes Orator 19.130; εὐχὰς εὔξεται ὑπὲρ τῆς πόλεως “Inscription Prien.” 174.18 (2nd c.BC)">Refs 5th c.BC+</a>]; εὐχὰς ποιεῖσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.32, 4th c.BC: Aristoteles Philosophus “de Mundo” 400a17; εὐχὴν ἀποθύειν 4th-3rd c.BC: Diphilus Comicus 43.10 ">Refs 5th c.BC+</a>]; κατ᾽ εὐχήν, ἐξ εὐχῆς, Latin <i>ex voto</i>, [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Epigrammata” 48, “Anthologia Graeca” 6.357 (3rd c.BC: Theaetetus Epigrammaticus)">Refs 3rd c.BC+</a>]; ἔχειν εὐχήν to be under <b>a vow,</b> [<a href="javascript:void(0)" title=" NT.Acts.18.18. ">NT</a>]<br /><Level3><b>__2</b></Level3> <b>wish</b> or <b>aspiration</b>, opposed to reality, εὐχαῖς ὅμοια λέγειν to build '<b>castles in the air</b>', [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 499c, compare 540d; μὴ εὐ. δοκῇ εἶναι ὁ λόγος[prev. work] 450d ">Refs 5th c.BC+</a>]; κατὰ τὴν τῶν παίδων εὐ. like a boy's <b>wish</b>, [<a href="javascript:void(0)" title=" [prev. author] “Sph.” 249d ">Refs</a>]; εὐχῆς ἄξια things <b>to be wished</b>, but not expected, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.182 ">Refs 5th c.BC+</a>]; πολιτεία ἡ κατ᾽ εὐχὴν γινομένη the <b>ideal</b> state, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1295a29, compare 1288b23; ζῆν κατ᾽ εὐχήν [prev. work] 1260b29. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>prayer for evil</b>, i.e. <b>curse, imprecation</b>, πατρὸς κατ᾽ εὐχάς [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 820, compare 5th c.BC: Euripides Tragicus “Phoenissae” 70. ">Refs 5th c.BC+</a>]	
G2172	εὔχομαι	euchomai	to pray/wish for	G:V	<b> εὔχομαι</b>, <br /> <i>imperfect</i> εὐχόμην (<i>Attic dialect</i> ηὐ-) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.275, etc.">Refs 8th c.BC+</a>]: <i>future</i> εὔξομαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 622 (_anapaest meter_), etc.: ">Refs 5th c.BC+</a>]<i>aorist 1</i> εὐξάμην (<i>Attic dialect</i> ηὐ-) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.254, etc.">Refs 8th c.BC+</a>]: <i>2nd pers.</i> <i><i>singular</i></i> <i>subjunctive</i> εὔξεαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.45: (augment ηὐ">Refs 8th c.BC+</a>]- only <i>Attic dialect</i><i>accusative</i> to Hdn.[<a href="javascript:void(0)" title="Gr. 2.789, 2nd c.AD: Moeris Grammaticus 175)">Refs 2nd c.AD+</a>]: —<b>pray</b>, θεοῖς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.296, 5th c.BC: Herodotus Historicus 8.64, 5th c.BC: Thucydides Historicus 3.58, etc.; ἀγάλμασι 1st c.AD(?): Heraclitus 5; ἀνέμοισι 5th c.BC: Herodotus Historicus 7.178; Ἀργείοισι 4th-5th c.BC: Aeschylus Tragicus “Supplices” 980: c._accusative_ _cognate_, εὐχὰς εὔ. τοῖς θεοῖς 4th c.BC: Demosthenes Orator 19.130 ">Refs 8th c.BC+</a>]; εὐχὰς ὑπέρ τινος πρὸς τοὺς θεοὺς εὔ. [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.18 ">Refs 4th c.BC+</a>]; εὔ. ἔπος <b>to utter</b> it <b>in prayer</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 37.19, 5th c.BC: Pindarus Lyricus “P.” 3.2, 4th-5th c.BC: Aeschylus Tragicus “Supplices” 1059 (Lyric poetry)">Refs 5th c.BC+</a>]; μεγάλα, μέγα εὔ., <b>pray</b> aloud, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.275, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.239; πολλὰ Ποσειδάωνι 3.54: later, c._accusative_, Ἄρτεμιν εὔ. “Anthologia Graeca” 9.268 (Antip. Thess.): _absolutely_, 8th c.BC: Ilias Homerus Epicus “Illiad” 7.298, 4th-5th c.BC: Aeschylus Tragicus “Choephori” 465 (Lyric poetry), 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 39 4th c.BC: Demosthenes Orator (Lyric poetry), etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>accusative</i> et <i>infinitive</i>, <b>pray that</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.353, 21.211, 5th c.BC: Herodotus Historicus 1.31 ">Refs 8th c.BC+</a>]; of an unrealizable wish [<a href="javascript:void(0)" title="compare (εὐχή 2), 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1118a32, compare 3rd c.BC: Macho Comicus cited in 2nd c.AD: Athenaeus Epigrammaticus 8.341d ">Refs 4th c.BC+</a>]: with <i>infinitive</i> alone, εὔ. θάνατον φυγεῖν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.401 ">Refs 8th c.BC+</a>]; τί δοκέεις εὔχεσθαι ἄλλο ἢ.. λαβεῖ; [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.27; οἶκον ἰδεῖν 5th c.BC: Pindarus Lyricus “P.” 4.293, etc.">Refs 5th c.BC+</a>]; τοῖς θεοῖς with <i>accusative</i> et <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 117c ">Refs 5th c.BC+</a>]; also εὔ. τοὺς θεοὺς δοῦναί μοι <b>pray</b> that the gods may give, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 351, 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.1.26; πρὸς τοὺς θεοὺς διδόναι [prev. author] “Mem.” 1.3.2; ταῖς Μούσαις εἰπεῖν 5th-6th c.BC: Plato Philosophus “Respublica” 545d, etc.">Refs 5th c.BC+</a>]; later εὔ. ἵνα[<a href="javascript:void(0)" title=" Aristeas 45, 1st c.BC: Dionysius Halicarnassensis 9.53, 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.6.12; ὅπως “Wien.Stud.” 44.159. ">Refs 1st c.BC+</a>]<br /><Level3><b>__3</b></Level3> with <i>accusative</i> <i>object</i>, <b>pray for, long</b> or <b>wish for</b>, χρυσόν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 8.37, etc.; εὐχόμενος ἄν τις ταῦτα εὔξαιτο 5th c.BC: Antipho Orator 6.1 ">Refs 5th c.BC+</a>]; εὔ. τινί τι <b>pray for</b> something <b>for</b> a person, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1019; κακόν τινι 5th c.BC: Lysias Orator 21.21 ">Refs 5th c.BC+</a>]; also, <b>pray for</b> a thing <b>from</b>.., τοῖς θεοῖς πολλὰ ἀγαθὰ ὑπέρ τινος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.2.10 ">Refs 5th c.BC+</a>]; τοῖς θεοῖς πολυκαρπίαν[<a href="javascript:void(0)" title=" [prev. work] 3.14.3; δεινὸν κατά τινος 2nd c.AD: Lucianus Sophista “Abd.” 32. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>vow</b> or <b>promise to</b> do.., with <i>future</i> <i>infinitive</i>, εὔχομαι ἐξελάαν κύνας [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.526; θεοῖσι.. ἑκατόμβας ῥέξειν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.50, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 4.101, 5th-6th c.BC: Plato Philosophus “Phaedo” 58b, “IG” 12.108.55, 22.112.6 (4th c.BC): with ">Refs 8th c.BC+</a>]<i>aorist</i> <i>infinitive</i>, εὔχετο πάντ᾽ ἀποδοῦναι <b>claimed</b> (the right) to pay in full, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.499 (unless in signification 111.3): with ">Refs 8th c.BC+</a>]<i>present</i> <i>infinitive</i>, ηὔξω θεοῖς.. ἂν ὧδ᾽ ἔρδειν τάδ; [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 933, compare 5th c.BC: Sophocles Tragicus “Philoctetes” 1032 codices ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> with <i>accusative</i> <i>of things</i>, <b>vow</b> a thing, πολλῶν πατησμὸν εἱμάτων [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 963; ἱερεῖον 5th-6th c.BC: Aristophanes Comicus “Aves” 1619; [λύχνον] περὶ παιδός 3rd c.BC: Callimachus Epicus “Epigrammata” 56.3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> εὔ. κατά τινος of the thing vowed (as though on the altar), εὔ. τοῖς θεοῖς κατὰ ἑκατόμβης [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Marius” 26, compare 2.294b; κατὰ νικητηρίων 4th c.BC: Demosthenes Orator “Epistulae” 1.16. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>profess loudly, boast, vaunt</b>, οὕτω φησὶ καὶ εὔχεται, οὕνεκ᾽ Ἀχιλλεὺς νηυσὶν ἔπι γλαφυρῇσι μένει [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.366; εὑρεῖν 5th c.BC: Empedocles Poeta Philosophus 2.6 ">Refs 8th c.BC+</a>]: mostly, not of empty boasting, but of something of which one has a right to be proud, ταύτης τοι γενεῆς τε καὶ αἵματος εὔχομαι εἶναι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.211, compare 8.190; πατρὸς δ᾽ ἐξ ἀγαθοῦ καὶ ἐγὼ γένος εὔχομαι εἶναι 14.113, compare 5th-6th c.BC: Plato Philosophus “Gorgias” 449a: rarely without ">Refs 8th c.BC+</a>]<i>infinitive</i>, ἐκ Κρητάων γένος εὔχομαι (i.e. εἶναι) [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.199; τὸ πατρόθεν ἐκ Διὸς εὔχονται 5th c.BC: Pindarus Lyricus “O.” 7.23, compare “P.” 4.97 ">Refs 8th c.BC+</a>]; πόρτις εὔχεται βοός (i.e. εἶναι) [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 314; ἔνθεν εὔχομαι γένος 5th c.BC: Euripides Tragicus “Fragmenta” 696 ">Refs 5th c.BC+</a>]; but also, <br /><Level3><b>__III.2</b></Level3> <b>boast vainlv, brag</b>, εὔχεαι αὔτως [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.388 ">Refs 8th c.BC+</a>]: with <i>infinitive</i>, εὔ. δῃώσειν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1318. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> simply, <b>profess</b> or <b>declare</b>, ἱκέτης δέ τοι εὔ. εἶναι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.450; οὔτ᾽ ὦν ἀκοῦσαι οὔτ᾽ ἰδεῖν εὔχοντο 5th c.BC: Pindarus Lyricus “O.” 6.53 ">Refs 8th c.BC+</a>]; τίς χθὼν εὔχεται ἥδε [εἶναι]; [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 4.1251; compare above 11.1. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <i>passive</i>, ἐμοὶ μετρίως ηὖκται I <b>have prayed</b> sufficiently, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 279c ">Refs 5th c.BC+</a>]: <i>perfect</i> <i>infinitive</i>, ταῦτα μὲν ηὖχθαι [<a href="javascript:void(0)" title=" “IG” 22.112.12 (4th c.BC)">Refs 4th c.BC+</a>]; ἡ πανήγυρις ἡ.. εὐχθεῖσα <b>vowed</b>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 48.32: but ">Refs 2nd c.AD+</a>]<i>pluperfect</i> (or non-thematic preterite) ηὔγμην in <i>active</i> sense, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 610; so εὖκτο Thebaïs “fragment” 3 ">Refs 5th c.BC+</a>]. (Cf. Sanskrit <i>óhate</i> 'to (be able to) boast that one is', 'to brag', Avest. <b>aog</b>- 'declare solemnly'.)	
G2173	εὔχρηστος	euchrēstos	helpful	G:A	<b> εὔχρηστ-ος</b>, ον, <br /> also -η, ον [<a href="javascript:void(0)" title=" 5th-6th c.AD: Orphica “Fragmenta” 272 ">Refs 5th c.AD+</a>]: (χράομαι):— <b>useful, serviceable</b>, ἔν τινι [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 16 (_superlative_)">Refs 5th c.BC+</a>]; πρός τι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 777b, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.8.5, etc.; εἴς τι 1st c.BC: Diodorus Siculus Historicus 5.40 (_superlative_) ">Refs 5th c.BC+</a>]; of persons, with <i>dative</i>, [<a href="javascript:void(0)" title=" “PPetr.” 3p.153 (3rd c.BC)">Refs 3rd c.BC+</a>]; τῷ δήμῳ [<a href="javascript:void(0)" title=" “Inscription Prien.” 102.5 (2nd-1st c.BC)">Refs 2nd c.BC+</a>]; σκεῦος εὔ. τῷ δεσπότῃ [<a href="javascript:void(0)" title=" NT.2Tim.2.21 ">NT</a>]; εὔχρησται ἡμέραι, in astrology, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Orphica “Fragmenta” 272 ">Refs 5th c.AD+</a>]. <i>adverb</i> -τως [<a href="javascript:void(0)" title=" 3rd c.BC: Chrysippus Stoicus 2.334; εὐ. ἔχειν πρός τι 2nd c.BC: Polybius Historicus 3.73.5, 2nd-3rd c.AD: Aelianus “Tactica - Griechische Kriegsschriftsteller” 3.2. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>easy to execute</b>, διίππευσις [<a href="javascript:void(0)" title="[prev. work] 18.4. ">Refs</a>]	
G2174	εὐψυχέω	eupsucheō	be glad	G:V	<b> εὐψῡχ-έω</b>, <br /> <b>to be of good courage,</b> [<a href="javascript:void(0)" title="NT.Phil.2.19, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 11.6.9, “BGU” 1097.15 (1st c.AD), 2nd c.AD(?): Pollianus Epigrammaticus 3.135. ">NT+1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> εὐψύχει <b>farewell</b>! a common <i>inscription</i> on tombs, [<a href="javascript:void(0)" title=" “IG” 12(2).393 (from Mytilene), etc. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> εὐψυχεῖν, ={χαίρειν}, in a letter of condolence, [<a href="javascript:void(0)" title=" “POxy.” 115.1 (2nd c.AD). ">Refs 2nd c.AD+</a>]	
G2175	εὐωδία	euōdia	aroma	G:N-F	<b> εὐωδ-ία</b>, <br /> <i>Ionic dialect</i> -ιη, ἡ, <b>sweet smell</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.75, 5th-6th c.BC: Xenophon Historicus “Symposium” 2.3, etc.">Refs 5th c.BC+</a>]; especially of sacrifices, ὀσμὴ -ίας [<a href="javascript:void(0)" title=" LXX.Gen.8.21: _metaphorically_ in NT.Eph.5.2: in _plural_, 5th-6th c.BC: Plato Philosophus “Timaeus” 65a ">LXX+NT+5th c.BC+</a>]: in <i>plural</i>, also, <b>fragrant substances</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 1.84. ">Refs 1st c.BC+</a>]	
G2176	εὐώνυμος	euōnumos	left/south	G:A	<b> εὐώνυμ-ος</b>, ον, <br /> (ὄνομα) <br /><Level1><b>__A</b></Level1> <b>of good name, honoured</b>, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 409, 5th c.BC: Pindarus Lyricus “O.” 2.7, etc.">Refs 8th c.BC+</a>]; εὐ. χάρις the honour <b>of a good name</b>, [<a href="javascript:void(0)" title=" [prev. author] “P.” 11.58 ">Refs</a>]; δίκη.. μὴ εὐ. not <b>creditable</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 754e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.2</b></Level3> <b>expressed in well-chosen terms</b>, λόγος [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Lex.” 1. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__A.II</b></Level2> <b>having an auspicious name</b> or <b>sound</b>, ἀριστοκρατία [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 302d; πρόσρημα 2nd-3rd c.AD: Dio Cassius Historicus 52.4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.2</b></Level3> <b>prosperous, fortunate</b>, δίκα, πόδες, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 7.48, 8.47, compare 12th c.AD: Eustathius Episcopus Thessalonicensis 895.37. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.3</b></Level3> epithet of Artemis, Ἀρχ. Ἐφ. [<a href="javascript:void(0)" title=" 1914.20 (Gonni, 4th-3rd c.BC). ">Refs 4th c.BC+</a>]<br /><Level2><b>__A.III</b></Level2> euphemistic (like ἀριστερός) for <b>left, on the left hand</b> (because <b>bad</b> omens <b>came from the left</b>), ὠλένη εὐ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 926; ἐξ εὐωνύμου χειρός 5th c.BC: Herodotus Historicus 7.109 ">Refs 5th c.BC+</a>]; ἐξ εὐωνύμου (i.e. χειρός) [<a href="javascript:void(0)" title=" [prev. author] 1.72 ">Refs</a>]; κατὰ τὰ εὐ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 11.10; εἰς τὰ εὐ. παρεκκλίνειν 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 666b7; ἐπὶ τὰ εὐ. ἀνακλίνεσθαι [prev. author] “HA” 498a11; ἐξ -ωνύμων NT.Matt.20.21 ">NT+5th c.BC+</a>]; as military term, τὸ εὐ. κέρας [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.111, 5th c.BC: Thucydides Historicus 5.67, etc.">Refs 5th c.BC+</a>]; τὸ εὐ. (without κέρας) [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.96. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.III.2</b></Level3> euphemistic of <b>bad</b> omens, opposed to οἱ δεξιοὶ φύσιν, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 490, compare “SIG” 1167.3 (Ephesus, 6th-5th c.BC). ">Refs 6th c.BC+</a>]<br /><Level3><b>__A.III.3</b></Level3> Astron., <b>southerly</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Cleomedes Astronomus 1.1. ">Refs 2nd c.AD+</a>]	
G2177	ἐφάλλομαι	ephallomai	to jump on	G:V	<b> ἐφάλλομαι</b>, <br /> <i>future</i> - αλοῦμαι [<a href="javascript:void(0)" title=" LXX.1Ki.10.6: _Epic dialect_ ">LXX</a>]<i>aorist 2</i> ἐπᾶλτο, <i>participle</i> ἐπάλμενος, ἐπιάλμενος (see. below): regular <i>aorist 2</i> <i>infinitive</i> -αλέσθαι [<a href="javascript:void(0)" title=" “IG” 4.951.27 (Epid., 4th c.BC)">Refs 4th c.BC+</a>]:—<b>spring upon</b>, so as to <b>attack</b>, with <i>dative</i>, Ἀστεροπαίῳ ἐπᾶλτο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.140, compare 13.643; Τρώεσσιν ἐπάλμενος 11.489, etc.">Refs 8th c.BC+</a>]; ἐπάλμενος ὀξέϊ δουρί[<a href="javascript:void(0)" title=" [prev. work] 421, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.220: without hostile sense, with _genitive_, ἵππων ἐπιάλμενος">Refs 8th c.BC+</a>] <b>having leaped upon</b> the chariot, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.15; κύσσε.. μιν.. ἐπιάλμενος 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.320 ">Refs 8th c.BC+</a>]; of fame, ἐς Αἰθίοπας ἐπᾶλτο [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 6.50: rare in Prose, ἐπὶ τὸν οὐδὸν ἐ. (a Homeric reminiscence) 5th-6th c.BC: Plato Philosophus “Ion” 535b ">Refs 5th c.BC+</a>]; ἐπὶ τὰν χῆρα [<a href="javascript:void(0)" title=" “IG” [same place]; ἐπί τινας NT.Act.19.16; ἵπποις 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.139b; θαλάττης 4th c.AD: Alciphro Epistolographus 1.10 ">NT+1st c.AD+</a>]; ζῴῳ, in hostile sense, [<a href="javascript:void(0)" title=" 3rd c.AD: Philumenus Medicus “de Venenatis Animalibus” 33.3 ">Refs 3rd c.AD+</a>]; εἰς τοὐπίσω ἐ., of an exercise, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 6.145: _metaphorically_, of the spirit of prophecy, LXX [same place] ">LXX+2nd c.AD+</a>]	
G2178	ἐφάπαξ	ephapax	once/at once	G:Adv	<b> ἐφάπαξ</b> [ᾰπ], <br /> <i>adverb</i> <b>once for all</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus 175, NT.Rom.6.10, NT.Heb.7.27, etc. ">NT+5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>at once, </b>[<a href="javascript:void(0)" title=" NT.1Cor.15.6. ">NT</a>]	
G2179	Ἐφεσῖνος	Ephesinos	Ephesian	N:N--LG	 <b>Ἐφεσῖνος</b>, -η, -ον <BR /> <b>Ephesian</b>: <ref='Rev.2.1'>Rev.2:1</ref>, Rec. (ἐν Ἐφέσῳ, WH, RV).† <BR />  (From Abbott-Smith. LSJ has no entry)	
G2180	Ἐφέσιος	Ephesios	Ephesian	G:A	 <b>Ἐφέσιος</b>, -α, -ον <BR /> <b>Ephesian</b>: <ref='Act.18.27; 19.28, 34-35; 21.29'>Act.18:27 19:28, 34-35 21:29</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2181	Ἔφεσος	ephesos	Ephesus	N:N-F-L	 <b>Ἔφεσος</b>, -ου, ἡ <BR /> Ephesus, a city in Asia Minor <ref='Act.18.19, 21; 18.24, 27; 19.1, 17; 19.26'>Act.18:19, 21 18:24, 27 19:1, 17 19:26</ref> (on the genitive, see M, <i>Pr.</i>, 73) <ref='Act.20.16-17'>Act.20:16-17</ref>, <ref='1Co.15.32; 16.8'>1Co.15:32 16:8</ref>, <ref='Eph.1.1'>Eph.1:1</ref>, <ref='1Ti.1.3'>1Ti.1:3</ref>, <ref='2Ti.1.18; 4.12'>2Ti.1:18 4:12</ref>, <ref='Rev.1.11; 2.1'>Rev.1:11 2:1</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2182	ἐφευρετής	epheuretēs	inventor	G:N-M	<b> ἐφευρ-ετής</b>, οῦ, ὁ, <br /> <b>inventor, contriver,</b> [<a href="javascript:void(0)" title=" Anacreont. 36.3; κακῶν NT.Rom.1.30 ">NT</a>]:—<i>feminine</i> <b>ἐφευρ-έτρια</b>, [<a href="javascript:void(0)" title="Scholia 2nd-3rd c.AD: Oppianus Anazarbensis Epicus “Halieutica - Poetae Bucolici et Didactici” 1.354. ">Refs 2nd c.AD+</a>]	
G2183	ἐφημερία	ephēmeria	division	G:N-F	<b> ἐφημερ-ία</b>, ἡ, <br /> <b>division</b> of the priests <b>for the daily service of the temple</b>, [<a href="javascript:void(0)" title=" LXX.1Ch.23.6, LXX.Neh.23.30, NT.Luke.1.5. ">LXX+NT</a>]<br /><Level3><b>__2</b></Level3> the <b>service</b> itself, [<a href="javascript:void(0)" title=" LXX.1Esd.1.16. ">LXX</a>]	
G2184	ἐφήμερος	ephēmeros	daily	G:A	<b> ἐφήμερ-ος</b>, ον, <br /> <i>Doric dialect</i> ἐπάμ- [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 8.95, “fragment” 182 ">Refs 5th c.BC+</a>] (<b>ἐφαμ-</b> [<a href="javascript:void(0)" title=" “I.” 7(6).40, “fragment” 157)">Refs</a>]: (ἡμέρα):—more common form of ἐφημέριος, especially in Prose, <b>living but a day</b>: hence, <b>short-lived</b>, τερπνόν [<a href="javascript:void(0)" title="[prev. author] “I.” [same place]; τύχαι 5th c.BC: Euripides Tragicus “Heraclidae” 866, 4th-3rd c.BC: Diphilus Comicus 45; ὄλβος οὐ βέβαιος, ἀλλ᾽ ἐ. 5th c.BC: Euripides Tragicus “Phoenissae” [558]; ἐ. σώματα καὶ χρήματα ἡγεῖσθαι 5th c.BC: Thucydides Historicus 2.53; χρῆσις 4th c.BC: Aristoteles Philosophus “Politica” 1252b16; ἐ. καὶ προπετῆ βίον 4th-3rd c.BC: Menander Comicus 382; τὸ ἐ. 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1096b5; ἐ. πᾶν τὸ τῶν πολλῶν ἀγαθόν 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 489. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of men, ἐφήμεροι <b>creatures of a day</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 8.95, 7th-6th c.BC(?): Semonides Iambographus 1.3, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 83; ὦ τάλας ἐφάμερε 5th c.BC: Pindarus Lyricus “Fragmenta.” 157; ὦφήμερε 5th-6th c.BC: Aristophanes Comicus “Nubes” 223; ὦ φίλοι καὶ ἀτεχνῶς ἐ. 5th-6th c.BC: Plato Philosophus “Leges” 923a. ">Refs 7th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>for the day, daily</b>, πυρετός [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 4.55; τροφή 1st c.BC: Dionysius Halicarnassensis 8.41, NT.Jam.2.15, 2nd c.AD: Vettius Valens Astrologus 62.17. compare 1st c.BC: Diodorus Siculus Historicus 3.32 (_plural_); γυμνασία 1st c.BC: Asclepiodotus Tacticus “Tact.” 1.4; πράξεις 2nd c.AD: Lucianus Sophista “Pseudol.” 17; δαπάνη 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pericles” 16, etc.">NT+5th c.BC+</a>]: <i>neuter</i> <i>plural</i> as <i>adverb</i>, <b>once a day</b>, [<a href="javascript:void(0)" title=" 4th c.AD: Oribasius Medicus “Eup.” 1.9. ">Refs 4th c.AD+</a>]<br /><Level2><b>__III</b></Level2> φάρμακον ἐ. <b>killing on the same day</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Themistocles” 31. ">Refs 1st c.AD+</a>]	
G2185	ἐφικνέομαι	ephikneomai	to reach	G:V	<b> ἐφικνέομαι</b>, <br /> <i>Ionic dialect</i> ἐπ-, <i>future</i> ἐφίξυμαι [<a href="javascript:void(0)" title=" 6th c.BC: Xenophanes Poeta Philosophus 6.3: ">Refs 6th c.BC+</a>]<i>aorist 2</i> ἐφῑκόμην, <i>Epic dialect</i> -ῐκόμην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.613 ">Refs 8th c.BC+</a>]: <i>perfect</i> ἐφῖγμαι [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 25.101: ">Refs 4th c.BC+</a>]<br /><Level2><b>__I</b></Level2> <b>reach at, aim at</b>, with <i>genitive</i>, of two combatants, ἅμα δ᾽ ἀλλήλων ἐφίκοντο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.613 ">Refs 8th c.BC+</a>]; simply, <b>reach</b> or <b>hit</b> with a stick, εὐ μάλα μου ἐφικέσθαι πειράσεται [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Hp.Ma.” 292a; ὅσων ἂν ἐφικέσθαι δυνηθῶσιν 5th-6th c.BC: Isocrates Orator 12.227; ἐφῖκται πάντων ἡ τούτου κακοπραγμοσύνη 4th c.BC: Demosthenes Orator 25.101, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.267c, etc.; σφενδόνῃ οὐκ ἂν ἐφικοίμην αὐτόσε 4th c.BC: Antiphanes Comicus 55.20; τὰ βέλη ἐ. ἄχρι πρὸς τὸν σκοπόν 2nd c.AD: Lucianus Sophista “Nigr.” 36. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <b>reach, extend</b>, ὅσον ὁ ἥλιος ἐ. [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 1. 7.1, etc.; ἐφ᾽ ὅσον ἀνθρώπων μνήμη ἐ. 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.5.8 ">Refs 5th c.BC+</a>]; ἐ. ἐπὶ τοσαύτην γῆν τῷ ἀφ᾽ ἑαυτοῦ φόβῳ <b>to reach</b> by the terror of his name over.., [<a href="javascript:void(0)" title="[prev. work] 1.1.5 ">Refs</a>]; ἐ. ἐς τὸ λεπτότατον <b>to reach</b> to the smallest matter, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “JConf.” 19; ὅπου μὴ ἐ. ἡ λεοντῆ, προσραπτέον.. τὴν ἀλωπεκῆν 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.190e ">Refs 1st c.AD+</a>]; with <i>participle</i>, ἐ. φθεγγόμενον [<a href="javascript:void(0)" title=" [prev. author] “TG” 18; ἐ. βλέποντα μέχρι τινός 1st-2nd c.AD: Dio Chrysostomus Sophista 62.1. ">Refs 1st c.AD+</a>]<br /><Level3><b>__I.3</b></Level3> <i>metaphorically</i>, <b>hit, touch the right points</b>, ἐ. ἐξαριθμούμενος [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.57.3; τὰ ἄλλα λέγων ἐπίκεο ἀληθέστατα 5th c.BC: Herodotus Historicus 7.9. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.4</b></Level3> <b>reach, attain to</b>, τῆς ἀρετῆς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 1.5; ἀνδραγαθίας 4th c.BC: Aeschines Orator 3.189; τοῦ τριηραρχεῖν 4th c.BC: Demosthenes Orator 20.28, compare 122; τῷ λόγῳ τῶν ἐκεῖ κακῶν [prev. author] 19.65: with ">Refs 5th c.BC+</a>]<i>infinitive</i>, ἐ. τῷ λόγῳ διελθεῖν <b>to be able to</b>.., [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.338c, compare 2nd c.BC: Polybius Historicus 1.4.11, “Inscription Prien.” 105.47 (1st c.BC)">Refs 2nd c.BC+</a>]: <i>absolutely</i>, <b>succeed in one's projects</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Μιθριδάτειος” 102 ">Refs 2nd c.AD+</a>]; of a poison, <b>reach</b> a vital part, <b>take effect</b>, [<a href="javascript:void(0)" title="[prev. work] 111. ">Refs</a>]<br /><Level2><b>__II</b></Level2> with <i>accusative</i>, <b>to come upon</b>, like{ἐφικάνω}, εἴ σε μοῖρ᾽ ἐφίκοιτο [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 5(4).15: with double _accusative_, ἐπικέσθαι μάστιγι πληγὰς τὸν Ἑλλήσποντον">Refs 5th c.BC+</a>] <b>to visit</b> it <b>with</b> blows, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.35. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> with <i>accusative</i>, <b>befit, be suitable to</b> [<a href="javascript:void(0)" title="compare (ἱκνέομαι 111), 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 17. ">Refs 5th c.BC+</a>]	
G2186	ἐφίστημι	ephistēmi	to approach	G:V	<b> ἐφίστημι</b>, <br /> <i>Ionic dialect</i> <b>ἐπ-</b>: <br /><Level1><b>__A</b></Level1> causal in <i>present</i>, <i>imperfect</i>, <i>future</i>, and <i>aorist 1</i> (also in the later <i>perfect</i> and <i>pluperfect</i> ἐφέστᾰκα, ἐφεστάκειν [ᾰ], see below 11.1, VI. 2): <br /><Level2><b>__A.I</b></Level2> <b>set, place upon</b>, τεῖχος τείχει [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.75; τι ἐπί τινος 5th-6th c.BC: Plato Philosophus “Critias” 116a; τι ἐπί τινι 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.1.7; ὅρους ἐπὶ οἰκίαν 4th c.BC: Demosthenes Orator 41.6: _metaphorically_, ἐ. τὴν ἐκεῖ μοῖραν βίῳ 5th-6th c.BC: Plato Philosophus “Respublica” 498c; ἀνάγκην τινί 1st c.BC: Dionysius Halicarnassensis 1.16. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.II</b></Level2> <b>set over</b>, μ᾽ Ἀπόλλων τῷδ᾽ ἐπέστησεν τέλει [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1202; φύλακ᾽ ἐπέστησεν βοτ [prev. author] “Supp.” 303; ἐ. τινὰ ὕπαρχόν τισι 5th c.BC: Herodotus Historicus 5.27; τινὰ παιδαγωγόν τινι 5th-6th c.BC: Plato Philosophus Alcaeus1.122b, compare 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 2.1; τινὰ πεντηκοντόρῳ [prev. author] “An.” 5.1.15; τινὰ τοῖς πράγμασι 5th-6th c.BC: Isocrates Orator 2.27; τὸν νόμον 4th c.BC: Aristoteles Philosophus “Politica” 1292b28; ἐπὶ [συμμάχων] τινά 2nd c.BC: Polybius Historicus 2.65.9; ἐφεστάκει τινὰς πρὸς χρείαν [prev. author] 10.20.5; κύνα ἐπὶ ποίμνην 4th c.BC: Demosthenes Orator 26.22; τινὰ ἐπὶ τὰς εὐθύνας [prev. author] 18.112 ">Refs 5th c.BC+</a>]: with <i>infinitive</i>, βουλὴν ἐπιμελεῖσθαι τῆς εὐκοσμίας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 7.37 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be appointed, instituted,</b> [<a href="javascript:void(0)" title=" PTeb. 61 (b).358 (2nd c.BC), etc. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__A.II.2</b></Level3> <b>bring in</b>, ἡ τύχη ἐπιστήσασα Ῥωμαίους [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 15.20.6 ">Refs 2nd c.BC+</a>]; Φίλιππον ἐ. τοῖς πράγμασι <b>to let</b> him <b>have a hand in</b> the business, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.34. ">Refs 4th c.BC+</a>]<br /><Level3><b>__A.II.3</b></Level3> <b>bring in, cause, occasion</b>, κατάπληξίν τισι [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 14.62 ">Refs 1st c.BC+</a>]; κίνδυνον, ἀγῶνά τινι, [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Ἀννιβαϊκή” 55, “Syr.” 10; ἡ τύχη λοιμικὴν διάθεσιν ἐπέστησε Γαλάταις 2nd c.BC: Polybius Historicus 2.20.7. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__A.III</b></Level2> <b>set up, establish</b>, ἀγῶνα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.167, 6.38 ">Refs 5th c.BC+</a>]: with <i>accusative</i> et <i>infinitive</i>, <b>ordain, prescribe</b>, ὁ νόμος ἐφίστησι τὰ λοιπὰ κρίνειν τοὺς ἄρχοντας [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1287a26 ">Refs 4th c.BC+</a>]; ἐπιστήσατε quid facere debeamus, [<a href="javascript:void(0)" title=" 1st c.AD: Plinius Rerum Naturalium Scriptor “Ep.” 6.31.12. ">Refs 1st c.AD+</a>]<br /><Level2><b>__A.IV</b></Level2> <b>set by</b> or <b>near to</b>, ἐπιστήσαντες κύκλῳ τὸ σῆμα ἱππέας [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.72 ">Refs 5th c.BC+</a>]; especially <b>place in rear</b>, of troops, τὴν φάλαγγα τούτοις κατόπιν ἐ. [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.33.6, compare 1.26. 14. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__A.V</b></Level2> <b>stop, cause to halt</b>, ἐπιστῆσαι τὸ στράτευμα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.2.18 ">Refs 5th c.BC+</a>]; τὴν ὁδόν, τὴν πορείαν, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 17.112, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cimon” 1; τοὺς ἱππέας τοῦ πρόσω 2nd c.AD: Arrianus Historicus “Anabasis” 5.16.1 ">Refs 1st c.BC+</a>]; ἐ. τὴν ὁρμήν <b>check</b> it, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 16.34.2 ">Refs 2nd c.BC+</a>]; τὴν διήγησιν <b>interrupt</b> it, [<a href="javascript:void(0)" title=" [prev. author] 7.11.1 ">Refs</a>]; <b>check</b>, ἔμμηνα [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 1.125, compare “POxy.” 1088.20 (1st c.AD): _absolutely_, ἐπιστήσας (i.e. ἑαυτόν)">Refs 1st c.AD+</a>] <b>having halted</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.8.15 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be checked, stopped,</b> [<a href="javascript:void(0)" title=" PPetr. 2p.62 (3rd c.BC)">Refs 3rd c.BC+</a>]; ἐὰν ἐφίστηται ἡ κοιλία [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.122. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__A.VI</b></Level2> ἐφίστημι τὴν διάνοιαν κατά τι, περί τινος, <b>fix one's</b> mind upon it, <b>attend</b> to it, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 9.69, 4th c.BC: Aristoteles Philosophus “Metaphysica” 987b3, 4th-3rd c.BC: Theophrastus Philosophus “Char.Prooem.”, etc.; τὴν σκέψιν περί τινος 4th c.BC: Aristoteles Philosophus “Metaphysica” 1090a2; τὸν λόγον [prev. author] “Juv.” 470b5; τὸν νοῦν τινι 1st c.BC: Diodorus Siculus Historicus 12.1; αὑτὸν ἐπιστήσας ἐπί τι 4th c.BC: Aristoteles Philosophus “Topica” 135a26: ἐπιστῆσαι">Refs 5th c.BC+</a>] <i>absolutely</i>, <b>give attention</b>, τούτοις ἐπιστήσαντες [<a href="javascript:void(0)" title=" [prev. author] “Mu.” 391a26; περί τινος [prev. author] “GC” 315b18; περί τι [prev. author] “HA” 487a13; ἐπί τι 2nd c.BC: Polybius Historicus 1.65.5, etc.">Refs 2nd c.BC+</a>]; ἐπιστήσασι μᾶλλον λεκτέον one must speak <b>with</b> more <b>care and accuracy</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1335b3, compare “EN” 1144a22; πότερον.. ἤ 4th c.AD: Julianus Imperator ">Refs 4th c.BC+</a>]<b>ad Them.</b>265b; ὅτι.. [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.97 (hence ἐπίσταμαι, ἐπιστήμη, which see). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__A.VI.2</b></Level3> with <i>accusative</i> <i>person</i>, <b>arrest the attention of</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Tiberius Gracchus” 17, compare 2.17e, 2nd c.AD: Galenus Medicus 18(2).105">Refs 1st c.AD+</a>]; ἐπιστῆσαί τινα ἐπί τι <b>call</b> his <b>attention</b> to, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.61.11, compare 4.34.9 ">Refs 2nd c.BC+</a>]; τοῦ καιροῦ τοῦ κατὰ τὴν διήγησιν ἐφεστακότος ἡμᾶς ἐπί τι <b>having led</b> us to.., [<a href="javascript:void(0)" title=" [prev. author] 10.21.2, compare 31.23.1 ">Refs</a>]: hence, <b>object</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 1.4.5. ">Refs 3rd c.AD+</a>]<br /><Level1><b>__B</b></Level1> <i>intransitive</i> in <i>middle</i> and <i>passive</i>, ἐφίσταμαι, <i>aorist 1</i> ἐπεστάθην [[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus] “fragment” [1127.5], 5th c.BC: Euripides Tragicus “Hippolytus” 819, “IT” 1375, etc.">Refs 5th c.BC+</a>], with <i>perfect</i>, <i>pluperfect</i> (<i>Aeolic dialect</i> <i>pluperfect</i> <i>3rd.pers.</i> <i><i>singular</i></i> ἐπήστᾱκε [<a href="javascript:void(0)" title=" “Schwyzer” 646.16 (Cyme, 2nd c.BC): _Doric dialect_ ">Refs 2nd c.BC+</a>]<i>pluperfect</i> <i>3rd.pers.</i> <i>plural</i> ἐφεστάκεον [ᾱ] [<a href="javascript:void(0)" title=" “SIG” 241.146 (Delph., 4th c.BC))">Refs 4th c.BC+</a>], and <i>aorist 2</i> <i>active</i>: (the causal tenses are not found in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], the <i>middle</i> or <i>passive</i> only in <i>imperfect</i> ἐφίστατο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.644 ">Refs 8th c.BC+</a>]; elsewhere always <i>aorist 2</i> or <i>perfect</i> <i>active</i> with <i>Epic dialect</i> <i>infinitive</i> ἐφεστάμεναι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.380)">Refs 8th c.BC+</a>]:—<b>stand upon</b>, τεῖχος.. ῥύατ᾽ ἐφεσταότες [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.515; πύργῳ ἐφεστήκει 6.373; δίφρῳ ἐφεσταότος 17.609, etc.; ἐπέστη βηλῷ ἔπι λιθέῳ 23.201; ἡ.. ἐπισταθεῖσα ὀρθή 4th c.BC: Aristoteles Philosophus “Metaphysica” 1051a28; ἐπὶ τὰς.. σχεδίας 2nd c.BC: Polybius Historicus 3.46.8. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> <b>to be imposed upon</b>, μόχθων τῶν ἐφεστώτων ἐμοί [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1170. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> <b>stand on the top</b> or <b>surface</b>, τὸ ἐπιστάμενον [τοῦ γάλακτος], i. e. <b>cream</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.2; λιπαρότητες ἄνω ἐφιστάμεναι 5th c.BC: Hippocrates Medicus “προγνωστικόν” 12 ">Refs 5th c.BC+</a>]; ἐ. καθάπερ ὀρρὸς [γάλακτι] [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 1.72 ">Refs 1st c.AD+</a>]; of vapour, <b>form</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Juventute” 469b31. ">Refs 4th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> <b>to be set over</b>, ἐφίσταται πύλαις [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 538; οἷός τε πολλοῖς προβατίοις ἐφεστάναι 5th-6th c.BC: Aristophanes Comicus “Vespae” 955; οἷοι νῷν ἐφεστᾶσι σκοποί 5th c.BC: Sophocles Tragicus “Ajax” 945; ἄρχοντες ἐφ᾽ ἑκάστῳ μέρει ἐ. 5th-6th c.BC: Xenophon Historicus “Hiero” 9.5; ἐπί τινος 5th-6th c.BC: Plato Philosophus “Respublica” 460b; ἐπὶ τῆς πολιτείας 4th c.BC: Demosthenes Orator 19.298: rarely with _genitive_, τὸν ἐπεστεῶτα τῆς διώρυχος 5th c.BC: Herodotus Historicus 7.117; ὅσοι θεοῦ χρημάτων ἐφέστασαν 5th c.BC: Euripides Tragicus “Andromache” 1098: _absolutely_ in ">Refs 5th c.BC+</a>]<i>participle</i>, ὁ ἐφεστηκώς the <b>person in authority</b>, the <b>officer in command</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 21.9 ">Refs 5th c.BC+</a>]; οἱ ἐφεστῶτες, <i>Ionic dialect</i> οἱ ἐπεστεῶτες, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.148, 5th c.BC: Sophocles Tragicus “Ajax” 1072, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.5.19. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.III</b></Level2> <b>stand by</b> or <b>near</b>, ὣς πυκνοὶ ἐφέστασαν ἀλλήλοισιν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.133; ἐπ᾽ ἄκρῳ χείλει ἐφεσταότες, ἐ. παρὰ τάφρῳ, 12.52, 199; θύρῃσιν ἐφίστατο 11.644 ">Refs 8th c.BC+</a>]; ἐπὶ τὰς πύλας, ἐπὶ τὰς θύρας, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.77, 5th-6th c.BC: Plato Philosophus “Symposium” 212d; ἐπὶ τοῖς προθύροις [prev. author] “Phlb.” 64c ">Refs 5th c.BC+</a>]; especially of dreams or visions, <b>appear to</b>, εὕδοντι ἐπέστη ὄνειρος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.34, compare 7.14; ὄναρ κεφαλῆφιν ἐπέστη 8th c.BC: Ilias Homerus Epicus “Illiad” 10.496; ἐπιστᾶσα τῆς νυκτός 5th-6th c.BC: Isocrates Orator 10.65; ἄγγελος ἐπέστη αὐτοῖς NT.Luke.2.9 ">NT+8th c.BC+</a>]: <i>absolutely</i>, <b>stand by</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.78; πολλῶν ἐφεστώτων 2nd c.AD: Appianus Historicus “Συριακή” 10; ἤμην ἐφεστώς NT.Act.22.20; οἱ λέβητες ἐπεστεῶτες 5th c.BC: Herodotus Historicus 1.59; ὁ ἀντίδικος ἐφέστηκε 5th-6th c.BC: Plato Philosophus “Theaetetus” 172e, compare 4th c.BC: Aeschines Orator 3.79 ">NT+5th c.BC+</a>]; without hostile sense, ἐπέστης [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 558, cf. NT.Luke.2.38, etc. ">NT+5th c.BC+</a>]; of troops, <b>to be posted after</b> or <b>behind</b>, κατόπιν ἐ. τοῖς θηρίοις [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 16.18.7. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__B.III.2</b></Level3> in hostile sense, <b>stand against</b>, τὰ φρονέοντες ἐφέστασαν ἀλλήλοισιν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.703, compare 5.624; ἔνθα μένος πνείοντες ἐφέστασαν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.203, compare 24.380 ">Refs 8th c.BC+</a>]; <b>appear before</b>, of an army, ἐπὶ τῇ πόλι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.203; ἐπὶ τὸ βασίλειον 5th-6th c.BC: Isocrates Orator 9.58 ">Refs 5th c.BC+</a>]; <b>come upon suddenly</b> or <b>by surprise</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.69; ἐξαίφνης ἐπιστὰς τοῖς γιγνομένοις 5th-6th c.BC: Isocrates Orator 8.41, compare 4th c.BC: Demosthenes Orator 6.5, 2nd c.AD: Lucianus Sophista “DDeor.” 17.1; εἰς τοὺς ὄχλους 5th-6th c.BC: Isocrates Orator 18.9 ">Refs 5th c.BC+</a>]; so of events, etc., αἰφνίδιος αὐτοῖς ἐ. ὄλεθρος [<a href="javascript:void(0)" title=" NT.1Thes.5.3, cf. NT.Luke.21.34; διὰ τὸν ἐφεστῶτα ζόφον 2nd c.BC: Polybius Historicus 18.20.7; διὰ τὸν ὑετὸν τὸν ἐφεστῶτα NT.Act.28.2. ">NT+2nd c.BC+</a>]<br /><Level3><b>__B.III.3</b></Level3> <i>metaphorically</i>, of events, <b>spring upon</b> one, <b>occur</b>, πρίν μοι τύχη τοιάδ᾽ ἐπέστη [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 777, compare 5th c.BC: Thucydides Historicus 3.82 ">Refs 5th c.BC+</a>]; in <i>perfect</i>, <b>impend, be at hand</b>, τὸν ἐφεστηκότα κίνδυνον τῇ πόλει [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.176; ὁ καιρός.. ἐφέστηκε NT.2Tim.4.6; περὶ τοῦ βασιλέως.. ὁ λόγος ἐφέστηκε νῦν 4th c.BC: Aristoteles Philosophus “Politica” 1287a2, compare “Metaph.” 999a25 ">NT+4th c.BC+</a>]; of a more remote future, <b>to be in store, lie in wait for</b>, κῆρες ἐφεστᾶσιν θανάτοιο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.326. ">Refs 8th c.BC+</a>]<br /><Level2><b>__B.IV</b></Level2> <b>halt, stop</b>, as in a march, ἄλλοτε καὶ ἄλλοτε ἐφιστάμενος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.4.26 (compare 4th-5th c.BC: Aeschylus Tragicus V); ἐπιστὰς περιέμεινα 5th-6th c.BC: Plato Philosophus “Symposium” 172a: with _genitive_, ἐ. τοῦ πλοῦ 5th c.BC: Thucydides Historicus 2.91. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.V</b></Level2> <b>fix one's mind on, give one's attention to</b>, σφαγῇ [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 547; τῇ τρύγῃ “PFlor.” 236.4 (3rd c.AD)">Refs 5th c.BC+</a>]; ἐπί τι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 10.29, 4th c.BC: Demosthenes Orator 18.60; τοῖς πράγμασιν.. ἐπιστάντες [prev. author] 4.12 ">Refs 5th c.BC+</a>]; ἐπιστάς <i>absolutely</i> (i.e. τοῖς πράγμασι), [<a href="javascript:void(0)" title=" [prev. author] 18.233; διὰ ταῦτ᾽ ἐγρήγορεν, ἐφέστηκεν [prev. author] 6.19. ">Refs</a>]<br /><Level1><b>__C</b></Level1> <i>aorist 1</i> <i>middle</i> in causal sense, <b>set up</b>, τὰς θύρας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Agesilaus” 8.7 ">Refs 5th c.BC+</a>]; <b>set, post</b>, φρουροὺς ἐπεστησάμην [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 8.2.19 ">Refs</a>]; τέλος ἐπιστήσασθαι, Latin <i>finem imponere</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 802a: ">Refs 5th c.BC+</a>]<i>present</i> is once so used, τοῦ με τήνδ᾽ ἐφίστασαι βάσι; why dost thou <b>cause</b> me <b>to halt</b>? [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 339. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.2</b></Level3> ἐπιστησάμενος, <i>intransitive</i>, <b>having been</b> ἐπιστάτης, [<a href="javascript:void(0)" title=" “IGRom.” 4.1265 (from Thyatira). ">Refs</a>]	
G2187	Ἐφραίμ	Ephraim	Ephraim	N:N--L	 <b>Ἐφραίμ</b>, (-ΐμ, Tr.) <BR /> <b>Ephraim, a town near Jerusalem</b>: <ref='Jhn.11.54.'>Jhn.11:54.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2188	ἐφφαθά	ephphatha	open!	A:V	Transliteration of Hebrew פְּתַח  'to open' [H6606]. Not in LSJ.	
G2189	ἔχθρα	echthra	hostility	G:N-F	<b> ἔχθρ-α</b>, <br /> <i>Ionic dialect</i> <b>ἔχθρη</b>, ἡ, <b>hatred, enmity</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.81, 5th c.BC: Pindarus Lyricus “P.” 4.145, etc.">Refs 5th c.BC+</a>]: in philosophical sense, ={νεῖκος}[<a href="javascript:void(0)" title=" 1.5, 3rd c.AD: Plotinus Philosophus 3.2.2 ">Refs 3rd c.AD+</a>]; ἔ. τινός <b>hatred for, enmity to</b> one, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 2.4.1, 5th c.BC: Thucydides Historicus 3.10; κατ᾽ ἔχθραν τινός 5th-6th c.BC: Aristophanes Comicus “Pax” 133; ἔ. ἔς τινα 5th c.BC: Herodotus Historicus 1.5, 5th c.BC: Thucydides Historicus 2.68; εἴς θεόν NT.Rom.8.7; πρός τινα 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 491 (_plural_), 5th c.BC: Thucydides Historicus 2.68 ">NT+5th c.BC+</a>]; δι᾽ ἔχθρας μολεῖν, ἀφῖχθαί τινι, to be <b>at feud</b> with one, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 479, “Hipp.” 1164; δι᾽ ἔχθρας οὐδετέρῳ γενήσομαι 5th-6th c.BC: Aristophanes Comicus “Ranae” 1412; εἰς ἔ. βάλλειν τινά 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 390; εἰς ἔ. ἐλθεῖν 4th c.BC: Demosthenes Orator 21.62; καταστῆσαί τινας εἰς ἔχθραν τῷ δήμῳ 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.5.9; πολλὴν εἰς ἔχθραν ἀλλήλοις καὶ πολλῶν πέρι καθίστανται 5th-6th c.BC: Plato Philosophus “Politicus” 307d, compare 5th-6th c.BC: Isocrates Orator 9.67 ">Refs 5th c.BC+</a>]; πρὸς ἔχθραν from <b>personal enmity</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.141 ">Refs 4th c.BC+</a>]; ἔ. συμβάλλειν, συνάπτειν τινί, to engage in <b>hostility</b> with.., [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 45, “Heracl.” 459; ἔ. τισὶν ἄρασθαι 4th c.BC: Demosthenes Orator 21.132; καταλλάσσεσθαι τὰς ἔ. 5th c.BC: Herodotus Historicus 7.145; λύσασαν ἔ. τὴν πάρος 5th c.BC: Euripides Tragicus “Troades” 50; τὰς μεγάλας ἔ. διαλύεσθαι 5th c.BC: Thucydides Historicus 4.19; πρὸς ἀλλήλους ἔ. ἀνείλοντο 4th c.BC: Isaeus Orator 1.9; διαλλαχθῆναι τῆς ἔ. 5th-6th c.BC: Andocides Orator 2.26: proverbial, Ἐμπεδοκλέους ἔ.">Refs 5th c.BC+</a>], of undying <b>hatred</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator “Fragmenta” 261 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]	
G2190	ἐχθρός	echthros	enemy	G:N	<b> ἐχθρός</b>, ά, όν, <br /> (ἔχθος) <b>hated, hateful</b>, of persons and things, frequently from [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus downwards (8th c.BC: Homerus Epicus has it only in this _passive_ sense)">Refs 8th c.BC+</a>]; ἐ. γάρ μοι κεῖνος ὁμῶς Ἀΐδαο πύλῃσι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.156, 8th c.BC: Ilias Homerus Epicus “Illiad” 9.312 ">Refs 8th c.BC+</a>]; ἐχθρὸν δέ μοί ἐστιν c.<i>infinitive</i>, 'tis <b>hateful</b> to me to.., [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.452; θεοῖσιν ἐ. 8th-7th c.BC: Hesiodus Epicus “Theogonia” 766, 6th c.BC: Theognis Elegiacus 601, 5th-6th c.BC: Aristophanes Comicus “Equites” 34; ὁ θεοῖσιν ἐ. 5th-6th c.BC: Plato Comicus 74, etc.">Refs 8th c.BC+</a>]; compare θεοισεχθρός. <br /><Level2><b>__II</b></Level2> <i>active</i>, <b>hating, hostile</b>, first in [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus and 5th c.BC: Pindarus Lyricus (see. below 111), τινι 4th c.BC: Demosthenes Orator 10.11, 5th-6th c.BC: Xenophon Historicus “Agesilaus” 6.1, etc.: with _genitive_, ὕβριος ἐχθρὰν ὁδόν">Refs 8th c.BC+</a>] <b>averse from</b> insolence, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 7.90: _absolutely_, ἐ. γλῶσσα 4th-5th c.BC: Aeschylus Tragicus “Choephori” 309 (_anapaest meter_); ὀργαί [prev. author] “Eu.” 937 (_anapaest meter_), etc.; ἀστέρες 2nd c.AD: Vettius Valens Astrologus 143.5. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> as <i>substantive</i>, ἐχθρός, ὁ, <b>enemy</b>, where the <i>active</i> and <i>passive</i> senses frequently coincide, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 342, 5th c.BC: Pindarus Lyricus “P.” 2.84, etc.; ἀνὴρ ἐ. 5th c.BC: Herodotus Historicus 1.92; ὁ Διὸς ἐ. 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 120 (_anapaest meter_); ἐχθροῖς ἐχθρὰ πορσύνων [prev. author] “Ag.” 1374; εἴ.. τινα ἴδοι ἐχθρὸν ἑαυτοῦ 5th c.BC: Thucydides Historicus 4.47; οἱ ἐμοὶ ἐ. [prev. author] 6.89, etc.—Acc. to 1st-2nd c.AD: Ammonius Grammaticus “περὶ ὁμοίων καὶ διαφόρων λέξεων” p.63 V., ἐχθρός">Refs 8th c.BC+</a>] is <b>one who has been</b> φίλος, <b>but is alienated</b>; πολέμιος <b>one who is at war</b>; δυσμενής <b>one who has long been alienated and refuses to be reconciled.</b> <br /><Level2><b>__IV</b></Level2> regular <i>comparative</i> ἐχθρότερος [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator “Prooemia” 40.3, “Anthologia Graeca” 5.160 (3rd c.BC: Hedylus Epigrammaticus or 3rd c.BC: Asclepiades Epigrammaticus)">Refs 4th c.BC+</a>]; <i>superlative</i> -ότατος [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 1.65, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1346 (Lyric poetry), 4th c.BC: Demosthenes Orator 19.300: but more frequently irregular ἐχθίων, ἔχθιστος (which see). ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> <i>adverb</i> ἐχθρῶς, μισοῦντες [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 697d, etc.">Refs 5th c.BC+</a>]: <i>comparative</i> -οτέρως [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 5.18 ">Refs 4th c.BC+</a>]: <i>superlative</i> -ότατα [<a href="javascript:void(0)" title=" [prev. author] 23.149. ">Refs</a>]	
G2191	ἔχιδνα	echidna	snake	G:N-F	<b> ἔχιδν-α</b>, ἡ, <br /> (ἔχις) <b>viper</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.108, 5th c.BC: Sophocles Tragicus “Trachiniae” 771, 5th-6th c.BC: Plato Philosophus “Symposium” 218a, etc.">Refs 5th c.BC+</a>]; probably of a <b>constrictor snake,</b> [<a href="javascript:void(0)" title=" NT.Acts.28.3: _metaphorically_, of a treacherous wife or friend, 4th-5th c.BC: Aeschylus Tragicus “Choephori” 249, 5th c.BC: Sophocles Tragicus “Antigone” 531 ">NT+5th c.BC+</a>]; ἱματισμένη ἔ., of woman, [<a href="javascript:void(0)" title=" 2nd c.AD: Secundus Gnomologus “Sententiae - FPG” 8 ">Refs 2nd c.AD+</a>]; γεννήματα ἐχιδνῶν brood <b>of vipers</b>, term of reproach, in [<a href="javascript:void(0)" title=" NT.Matt.3.7. ">NT</a>]<br /><Level2><b>__II</b></Level2> <i>proper name</i> of a monster, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 297, 5th c.BC: Sophocles Tragicus “Trachiniae” 1099. ">Refs 8th c.BC+</a>]	
G2192	ἔχω	echō	to have/be	G:V	<b> ἔχω</b>, <br /> <br /><Level1><b>__A</b></Level1><i>2nd pers.</i> <i><i>singular</i></i> ἔχεισθα conjecture in [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 1316 (ἔχοισθα codex), ἔχῃσθα conjecture in 7th-6th c.BC: Sappho Lyrica 21 (ἔχεισθα codex)">Refs 7th c.BC+</a>]; <i>2nd pers.</i> <i><i>singular</i></i> <i>subjunctive</i> ἔχῃσθα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.180: ">Refs 8th c.BC+</a>]<i>imperfect</i> εἶχον, <i>Epic dialect</i> ἔχον [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.22, +others">Refs 8th c.BC+</a>], <i>Ionic dialect</i> and <i>poetry</i> ἔχεσκον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.257, 5th c.BC: Herodotus Historicus 6.12, “epigram Gr.” 988.6 (from Balbilla): ">Refs 8th c.BC+</a>]<i>future</i> ἕξω, <i>Epic dialect</i> <i>infinitive</i> ἑξέμεναι [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Aetia” 3.1.27 (of duration) or σχήσω">Refs 3rd c.BC+</a>] (of momentary action, especially in sense <b>check</b>, see below [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus 11.9">Refs 4th c.BC+</a>], not found in <i>Attic dialect</i> Inscrr. or [<a href="javascript:void(0)" title=" “NT”)">Refs</a>]; <i>2nd pers.</i> <i><i>singular</i></i> σχήσησθα [<a href="javascript:void(0)" title=" “hymnus ad Cererem” 366 codices: ">Refs</a>]<i>aorist 1</i> ἔσχης α <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 17.177, also ἔσχα “IG” 3.1363.6, 14.1728, _3rd.pers._ _plural_ μετ-έσχαν [prev. work]12(7).271.12 (Amorgos, 3rd c.AD): ">Refs 3rd c.AD+</a>]<i>aorist 2</i> ἔσχον, <i>imperative</i> σχές [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1013, 5th c.BC: Euripides Tragicus “Hippolytus” 1353 (_anapaest meter_) (σχέ">Refs 5th c.BC+</a>] only in Oracle texts cited in [<a href="javascript:void(0)" title="Scholia 5th c.BC: Euripides Tragicus “Phoenissae” 638 (uncertain reading), sometimes in compounds in codices, as πάρασχε 5th c.BC: Euripides Tragicus “Hecuba” 842, κάτασχε [prev. author] “HF” 1210)">Refs 5th c.BC+</a>]; <i>subjunctive</i> σχῶ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.309, etc.; _optative_ σχοίην 5th-6th c.BC: Isocrates Orator 1.45, in compounds σχοῖμι (as μετάσχοιμι 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1484 (Lyric poetry), κατάσχοιμεν 5th c.BC: Thucydides Historicus 6.11)">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> σχοίησαν [<a href="javascript:void(0)" title=" 4th c.BC: Hyperides Orator “pro Euxenippo” 32, σχοῖεν 5th c.BC: Thucydides Historicus 6.33 ">Refs 5th c.BC+</a>]; <i>infinitive</i> σχεῖν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.520, etc.">Refs 8th c.BC+</a>], <i>Epic dialect</i> σχέμεν [<a href="javascript:void(0)" title=" 8.254 ">Refs</a>] (in Alexandr. Gr. <i>3rd.pers.</i> <i>plural</i> <i>imperfect</i> and <i>aorist 2</i> εἴχοσαν [<a href="javascript:void(0)" title=" “Anthologia Graeca” 5.208 (3rd c.BC: Posidippus Comicus or 3rd c.BC: Asclepiades Epigrammaticus), variant in NT.John.15.22, ἔσχοσαν 2nd c.BC: Scymnus Geographus 695): for the poetry form ἔσχεθον">NT+3rd c.BC+</a>], see at {Σχέθω}: <i>perfect</i> ἔσχηκα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 765a, εἴσχηκα in Inscrr. of 3rd-1st c.BC, “SIG” 679.54, etc.">Refs 5th c.BC+</a>]; <i>Epic dialect</i> ὄχωκα is uncertain, see at {συνόχωκα}:—<i>middle</i>, <i>imperfect</i> εἰχόμην [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.244, etc.">Refs 5th c.BC+</a>]: <i>future</i> ἕξομαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.102, etc.">Refs 8th c.BC+</a>]; σχήσομαι[<a href="javascript:void(0)" title=" [prev. work] 235, 5th-6th c.BC: Aristophanes Comicus “Aves” 1335, more frequently in compounds (ἀνα-) 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 252, (παρα-) 5th c.BC: Lysias Orator 9.8, etc.: ">Refs 5th c.BC+</a>]<i>perfect</i> <i>passive</i> παρ-έσχημαι in <i>middle</i> sense, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.6.11, etc.">Refs 5th c.BC+</a>]: <i>aorist 2</i> ἐσχόμην [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 5th c.BC: Herodotus Historicus 6.85 ">Refs 8th c.BC+</a>], rare in <i>Attic dialect</i> except in compounds; <i>imperative</i> σχέο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.379, σχέσθε 22.416, later σχοῦ in compounds (ἀνά-) 5th c.BC: Euripides Tragicus ">Refs 8th c.BC+</a>]<b>lon</b>947, etc.; <i>infinitive</i> σχέσθαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.422, 8th-7th c.BC: Hesiodus Epicus “Fragmenta” 79:">Refs 8th c.BC+</a>] —<i>passive</i>, <i>future</i> <i>middle</i> ἐν-έξομαι in <i>passive</i> sense, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 516, 4th c.BC: Demosthenes Orator 51.11, later σχεθήσομαι 2nd c.AD: Galenus Medicus “de Usu Partium” 15.3 ">Refs 5th c.BC+</a>], frequently in compounds (συ-) [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.83 W., (ἐν-) 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.98 of, (ἐπι-) 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 1.186 ">Refs 1st c.BC+</a>]: <i>aorist 1</i> ἐσχέθην [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Anabasis” 5.7.4, 6.11.2, 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων ὀξέων παθῶν” 2.5, (κατ-, συν-) 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Solon” 21, 5th c.BC: Hippocrates Medicus “περὶ τῶν ἐντὸς παθῶν” 45 vulgar form: ">Refs 5th c.BC+</a>]<i>future</i> <i>middle</i> σχήσομαι in <i>passive</i> sense, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.235 (uncertain), 655, 13.630 ">Refs 8th c.BC+</a>]: <i>aorist 2</i> <i>middle</i> in <i>passive</i> sense, ἐσχόμην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.696, +others, 5th c.BC: Herodotus Historicus 1.31 (σχέτο 8th c.BC: Ilias Homerus Epicus “Illiad” 7.248, 21.345)">Refs 8th c.BC+</a>], <i>participle</i> σχόμενος [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.279, probably in 5th-6th c.BC: Isocrates Orator 19.11, (κατα-) 5th c.BC: Pindarus Lyricus “P.” 1.10, 5th-6th c.BC: Plato Philosophus “Phaedrus” 244e, 1st c.BC: Parthenius Mythographus 33.2 (assuming variant)">Refs 8th c.BC+</a>]: <i>perfect</i> ἔσχημαι [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 4.21.2 ">Refs 2nd c.AD+</a>]; also in compounds, frequently written -ίσχημαι, -ήσχημαι in codices of late authors. (I.-[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus ">Refs 5th c.BC+</a>] <b>seĝh</b>- (cf. Sanskrit <i>sáhate</i> 'overpower', Gothic <i>sigis</i> 'victory', Gr. ἔχ- <i>dissimilated</i> from ἔχ-), reduced form <b>sĝh</b>-(σχ-), whence <i>reduplicate</i> ἴσχω (= <b>si-sĝh-o</b>) (which see): compare ἕκ-τωρ, ἕξω, ἕξι; but hέχ- [<a href="javascript:void(0)" title=" “IG” 12.374.161, +others, is a mere error (ἔχ- [prev. work]12.116.4, 16).) ">Refs</a>]<br /><Level1><b>__A</b></Level1> Trans., <b>have, hold</b>: <br /><Level2><b>__A.I</b></Level2> <b>possess</b>, of property, the most common usage, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.336, 16.386, etc.">Refs 8th c.BC+</a>]; οἵ τι ἔχοντες the <b>propertied class</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.22 ">Refs 5th c.BC+</a>]; ὁ ἔχων a <b>wealthy man</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 157 (_anapaest meter_); οἱ ἔχοντες 5th c.BC: Euripides Tragicus “Alcestis” 57, 5th-6th c.BC: Aristophanes Comicus “Equites” 1295, “Pl.” 596 ">Refs 5th c.BC+</a>]; οἱ οὐκ ἔχοντες the <b>poor</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 240; κακὸν τὸ μὴ 'χειν [prev. author] “Ph.” 405 ">Refs 5th c.BC+</a>]; ἔχειν χρέα <b>to have</b> debts <b>due to one</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 36.41, compare 37.12 ">Refs 4th c.BC+</a>]; <b>to have received</b>, θεῶν ἄπο κάλλος ἐ. [<a href="javascript:void(0)" title=" “hymnus ad Venerem” 77; τι ἔκ τινος 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1618; παρά τινος [prev. author] “Aj.” 663; πρός τινος 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.6.33, etc.; ὑπὸ.. θεοῖσι “hymnus ad Apollinem” 191 ">Refs 5th c.BC+</a>]; πλέον, ἔλασσον ἔ.. (see. <i>Hymns of </i> vv.): in <i>aorist</i>, <b>acquire, get</b>, ὄνομα [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 997 ">Refs 5th c.BC+</a>]: also <i>future</i> σχήσω, δύναμιν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.6; λέχος 5th c.BC: Euripides Tragicus “Helena” 30, compare 5th c.BC: Pindarus Lyricus “P.” 9.116 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be possessed</b>, ἔντεα.. μετὰ Τρώεσσιν ἔχονται [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.130, compare 197. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.I.2</b></Level3> <b>keep, have charge of</b>, ἔχον πατρώϊα ἔργα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.22; κῆπον 4.737; Εἰλείθυιαι.. ὠδῖνας ἔχουσαι 8th c.BC: Ilias Homerus Epicus “Illiad” 11.271; πύλαι.., ἃς ἔχον Ὧραι 5.749, 8.393; τὰς ἀγέλας 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.3.7 ">Refs 8th c.BC+</a>]; διαιτητῶν ἐχόντων τὰς δίκας <b>having control of</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 47.45 ">Refs 4th c.BC+</a>]; <b>to be engaged in</b>, φυλακὰς ἔχον <b>kept</b> watch, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.1, 471; σκοπιὴν ἔχεν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.302; ἀλαοσκοπιὴν εἶχε 8th c.BC: Ilias Homerus Epicus “Illiad” 10.515, 13.10 ">Refs 8th c.BC+</a>]; σκοπιὴν ἔ. τινός <b>for</b> a thing, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.13; δυσμενῶν θήραν ἔχων 5th c.BC: Sophocles Tragicus “Ajax” 564, etc.">Refs 5th c.BC+</a>]; ἐν χερσὶν ἔ. τι (see. χείρ). <br /><Level4><b>__A.I.2.b</b></Level4> <i>metaphorically</i>, of a patient, οὐκ ἔχει ἑωυτόν <b>is</b> not <b>himself</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ τῶν ἐντὸς παθῶν” 49. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.I.3</b></Level3> with <i>accusative</i> loci, <b>inhabit</b>, οὐρανόν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.267; Ὄλυμπον 5.890 ">Refs 8th c.BC+</a>]; <b>haunt</b>, [Νύμφαι] ἔχουσ᾽ ὀρέων αἰπεινὰ κάρηνα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.123; Βρόμιος ἔχει τὸν χῶρον 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 24 ">Refs 8th c.BC+</a>]; especially of tutelary gods and heroes, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.74, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.3.24 ">Refs 5th c.BC+</a>]; of men, πόλιν καὶ γαῖαν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.177, 195, etc.">Refs 8th c.BC+</a>]; Θήβας ἔσχον (ἔσχεν codices) <b>ruled</b> it, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 4 ">Refs 5th c.BC+</a>]; ἔχεις γὰρ χῶρον <b>occupiest</b> it, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 37, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.46 ">Refs 8th c.BC+</a>]; in military sense, ἔ. τὸ δεξιόν (with or without κέρας) [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.107, 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.1.15 ">Refs 5th c.BC+</a>]; of beasts, τὰ ὄρη ἔ. [<a href="javascript:void(0)" title=" [prev. author] “Cyn.” 5.12. ">Refs</a>]<br /><Level3><b>__A.I.4</b></Level3> <b>have to wife</b> or <b>as husband</b> (usually without γυναῖκα, ἄνδρα), οὕνεκ᾽ ἔχεις Ἑλένην καί σφιν γαμβρὸς Διός ἐσσι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.569, compare 7.313, 8th c.BC: Ilias Homerus Epicus “Illiad” 3.53, etc.; ἔσχε ἄλλην ἀδελφεήν 5th c.BC: Herodotus Historicus 3.31, compare 5th c.BC: Thucydides Historicus 2.29; νυμφίον 3rd c.BC: Callimachus Epicus “Aetia” 3.1.27 ">Refs 8th c.BC+</a>]; also of a lover, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.54, “Anthologia Graeca” 5.185 (3rd c.BC: Posidippus Comicus), etc.; ἔχω Λαΐδα, ἀλλ᾽ οὐκ ἔχομαι 5th-6th c.BC: Aristippus Philosophus cited in 3rd c.AD(?): Diogenes Laertius 2.75, compare 2nd c.AD: Athenaeus Epigrammaticus 12.544d ">Refs 5th c.BC+</a>]:—in <i>passive</i>, τοῦ περ θυγάτηρ ἔχεθ᾽ Ἕκτορι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.398. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.I.5</b></Level3> <b>have in one's house, entertain</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.515, 20.377, “hymnus ad Venerem” 231, 273. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.I.6</b></Level3> <i>present</i> <i>participle</i> with Verbs, almost, = <b>with</b>, ἤϊε ἔχων ταῦτα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.128, compare 2.115; ὃς ἂν ἥκῃ ἔχων στρατόν [prev. author] 7.8.δ᾽,compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.10.">Refs 5th c.BC+</a>] —Prose use. <br /><Level3><b>__A.I.7</b></Level3> of Place, ἐπ᾽ ἀριστερὰ ἔ. τι <b>keep</b> it on one's left, i.e. to keep to the right of it, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.171; ἐπ᾽ ἀριστερὰ χειρὸς ἔ. 5.277 ">Refs 8th c.BC+</a>]; ἐν δεξιᾷ, ἐν ἀριστερᾷ ἔ., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.106 ">Refs 5th c.BC+</a>]; τοὺς οἰκέτας ὑστάτους ἔ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.2.2 ">Refs 5th c.BC+</a>]: but in <i>aorist</i>, <b>get</b>, περιπλώοντες τὴν Λιβύην τὸν ἥλιον ἔσχον ἐς τὰ δεξιά [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.42. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.I.8</b></Level3> of Habits, States, or Conditions, bodily or mental, γῆρας λυγρὸν ἔ [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.250; ἀνεκτὸν ἔχει κακόν 20.83; ἕλκος 8th c.BC: Ilias Homerus Epicus “Illiad” 16.517; λύσσαν 9.305; μάχην ἔ. 14.57; ἀρετῆς πέρι δῆριν ἔ. 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.515 ">Refs 8th c.BC+</a>]; ὕβριν ἔ. <b>indulge in</b>.., [<a href="javascript:void(0)" title=" 1.368 ">Refs</a>], etc.; [Ἀφροδίτην[<a href="javascript:void(0)" title="] 22.445; [φρένας] ἔ. 8th c.BC: Ilias Homerus Epicus “Illiad” 13.394, etc.; βουλήν 2.344; τλήμονα θυμόν 5.670; τόνδε νόον καὶ θυμὸν ἐνὶ στήθεσσιν ἔχοντες 4.309, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.490 (for later senses of νοῦν ἔχειν, see at {νοῦς}); ἄλγεα 8th c.BC: Ilias Homerus Epicus “Illiad” 5.895, etc.; ἄχεα θυμῷ 3.412; πένθος μετὰ φρεσίν 24.105; πένθος φρεσίν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.219; πόνον.. καὶ ὀϊζύν 8th c.BC: Ilias Homerus Epicus “Illiad” 13.2, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.529; οὐδὲν βίαιον 5th c.BC: Herodotus Historicus 3.15; πρήγματα ἔ. [prev. author] 7.147, compare 5th-6th c.BC: Plato Philosophus “Theaetetus” 174b, etc.: in periphrastic phrases, ποθὴν ἔ. τινός, ={ποθεῖν}, 8th c.BC: Ilias Homerus Epicus “Illiad” 6.362; ἐπιδευὲς ἔ. τινός, ={ἐπιδεύεσθαι}, 19.180; ἔ. τέλος, ={τελεῖσθαι}, 18.378 ">Refs 8th c.BC+</a>]; κότον ἔ. τινί, ={κοτεῖσθαι},[<a href="javascript:void(0)" title=" 13.517; ἐπιθυμίαν τινός 5th c.BC: Euripides Tragicus “Andromache” 1281; φροντίδα τινός [prev. author] “Med.” 1301 ">Refs 5th c.BC+</a>]; ἡσυχίην ἔ. <b>keep</b> quiet, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.45, etc.">Refs 5th c.BC+</a>] (<i>future</i> ἡσυχίαν ἕξειν [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 47.29, but οὐκ ἔσθ᾽ ὅπως.. ἡ. σχήσει">Refs 4th c.BC+</a>] <b>will</b> not <b>keep</b> still <b>for a moment</b>, [<a href="javascript:void(0)" title=" [prev. author] 1.14)">Refs</a>]; αἰτίαν ἔ. <b>to be</b> accused, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.1.8; ὑπό τινος 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 99 (but μομφὴν ἔ., ={μέμφεσθαι}, 5th c.BC: Euripides Tragicus “Orestes” 1069, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 445): in ">Refs 5th c.BC+</a>]<i>aorist</i>, of entering upon a state, ἔσχεν χόλον <b>conceived</b> anger, [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 5.104 ">Refs 5th c.BC+</a>]; ἔχειν τι κατά τινος <b>have</b> something against somebody, [<a href="javascript:void(0)" title=" NT.Matt.5.23, NT.Mark.11.25, NT.Rev.2.4; ἔχω τι πρός τινα NT.Act.24.19; ἔχειν πρός τινα NT.2Cor.5.12; ἕξει πρὸς τὸν Θεόν “JRS” 14.85 (from Laodicea)">NT</a>]: —these phrases are frequently inverted, οὓς ἔχε γῆρας [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.515; οὐδὲ Ποσειδάωνα γέλως ἔχε 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.344; ἀμηχανίη δ᾽ ἔχε θυμόν 9.295; θάμβος δ᾽ ἔχεν εἰσορόωντας 8th c.BC: Ilias Homerus Epicus “Illiad” 4.79; σ᾽ αὔτως κλέος ἐσθλὸν ἔχει 17.143; Διὸς αἴσῃ, ἥ μ᾽ ἕξει παρὰ νηυσί 9.609 (unless the antecedent is τιμῆς in 1.608); ὥς σφεας ἡσυχίη τῆς πολιορκίης ἔσχε 5th c.BC: Herodotus Historicus 6.135; ὄφρα με βίος ἔχῃ 5th c.BC: Sophocles Tragicus “Electra” 225 (Lyric poetry): with double _accusative_, φόβος μ᾽ ἔχει φρένας 4th-5th c.BC: Aeschylus Tragicus “Supplices” 379 ">Refs 8th c.BC+</a>]; also of external objects, αἴθρη ἔχει κορυφήν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.76; μιν ἔχεν μένος ἠελίοιο 10.160; σε οἶνος ἔχει φρένας 18.331 ">Refs 8th c.BC+</a>]; ἔχῃ βέλος ὀξὺ γυναῖκα, of a woman in travail, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.269 ">Refs 8th c.BC+</a>]; λόγος ἔχει τινά with <i>infinitive</i>, the story <b>goes, that</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1573 (Lyric poetry)">Refs 5th c.BC+</a>]; and so in later Gr., [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Demosthenes” 28, 1st c.AD: Philo Judaeus 1.331, 2nd-3rd c.AD: Aelianus “Varia Historia” 3.14, “NA” 5.42, 2nd c.AD: Athenaeus Epigrammaticus 13.592e; ὡς ἡ φάτις μιν ἔχει 5th c.BC: Herodotus Historicus 7.3, compare 5, 26, 9.78 (but also ἔχει φάτιν Διονυσοφάνης θάψαι Μαρδόνιον [prev. author] 9.84; [Κλεισθένης] λόγον ἔχει τὴν Πυθίην ἀναπεῖσαι [prev. author] 5.66)">Refs 5th c.BC+</a>]; ὡς ἂν λόγος ἔχῃ πρὸς ἀνθρώπους, ὅτι.. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 38 ">Refs 1st c.AD+</a>]:—<i>passive</i>, ἔχεσθαι κακότητι καὶ ἄλγεσι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.182; κωκυτῷ καὶ οἰμωγῇ 8th c.BC: Ilias Homerus Epicus “Illiad” 22.409; ὀργῇ 5th c.BC: Herodotus Historicus 1.141; νούσῳ 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 5.6; ἀγρυπνίῃσι 5th c.BC: Herodotus Historicus 3.129; ὑπὸ πυρετοῦ 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 4.34; ὑπὸ τοῦ ὕδρωπος [prev. author] “Prorrh.” 2.6, ἐν ἀπόρῳ 5th c.BC: Thucydides Historicus 1.25; ἐν συμφοραῖς 5th-6th c.BC: Plato Philosophus “Respublica” 395e. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.I.9</b></Level3> <b>possess mentally, understand</b>, ἵππων δμῆσιν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.476; τέχνην 8th-7th c.BC: Hesiodus Epicus “Theogonia” 770; πάντ᾽ ἔχεις λόγον 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 582, compare 5th c.BC: Euripides Tragicus “Alcestis” 51; ἔχετε τὸ πρᾶγμα 5th c.BC: Sophocles Tragicus “Philoctetes” 789 ">Refs 8th c.BC+</a>]; ἔχεις τ; <b>do you understand</b>? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 733: _imperative_ ἔχε">Refs 5th c.BC+</a>] <b>attend! listen</b>! [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus Alcaeus1.109b">Refs 5th c.BC+</a>]; ἔ. οὖν [<a href="javascript:void(0)" title="[prev. work] 129b: with _imperative_, ἔχ᾽, ἀποκάθαιρε 5th-6th c.BC: Aristophanes Comicus “Pax” 1193; ἔ. νυν, ἄλειψον [prev. author] “Eq.” 490 ">Refs 5th c.BC+</a>]; ἔχεις τοῦτο ἰσχυρῶ; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 154a ">Refs 5th c.BC+</a>]; <b>know of</b> a thing, μαντικῆς ὁδόν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 311 ">Refs 5th c.BC+</a>]; τινὰ σωτηρία; [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 778 (troch.). ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.I.10</b></Level3> <b>keep up, maintain</b>, καναχὴν ἔχε <b>made</b> a rattling noise, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.105, 794; βοὴν ἔχον, of flutes and lyres, 18.495. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.I.11</b></Level3> <b>involve, admit of</b>, τά γ᾽ αἰσχρὰ κἀνθάδ᾽ αἰσχύνην ἔχει [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 244, compare 5th c.BC: Thucydides Historicus 1.5; βάσανον 5th c.BC: Lysias Orator 12.31; ταῦτ᾽ ἀπιστίαν, ταῦτ᾽ ὀργὴν ἔχει 4th c.BC: Demosthenes Orator 10.44 ">Refs 5th c.BC+</a>]; ἀγανάκτησιν, κατάμεμψιν, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.41; τὰ ἀόρατα νοσήματα δυσχερεστέραν ἔχει τὴν θεραπείαν 1st c.AD: Onosander (Onasander) Tacticus 1.15. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.I.12</b></Level3> of Measure or Value, τὸ Δαμαρέτειον.. εἶχε Ἀττικὰς δραχμὰς δέκα [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 11.26; ἔχει τὸ Εὐβοϊκὸν τάλαντον Ἀλεξανδρείους δραχμὰς ἑπτακισχιλίας 2nd c.AD: Appianus Historicus “Σικελική” 2.2; χοῖρος ἔχων τὸ ὕψος δύο καὶ ἡμίσους πήχεων 2nd c.BC: Ptolemaeus Euergetes II Historicus 9. ">Refs 2nd c.BC+</a>]<br /><Level4><b>__A.I.12.b</b></Level4> Geometry texts, ἡ ἔχουσα τὰ κέντρα the (straight line) <b>containing</b> the centres, [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ ἰσορροπιῶν” 1.6 ">Refs 3rd c.BC+</a>]; ὁ κύκλος ἔχων τὸ πολύγωνον the circle <b>containing (circumscribing</b>) the polygon, [<a href="javascript:void(0)" title=" [prev. author] “Sph.Cyl.” 1.23. ">Refs</a>]<br /><Level3><b>__A.I.13</b></Level3> with <i>double</i><i>accusative</i>, Ὀρφέα ἄνακτ᾽ ἔχειν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 953; Ζῆν᾽ ἔχειν ἐπώμοτον 5th c.BC: Sophocles Tragicus “Trachiniae” 1188; παιδιὰν ἔ. τὸν ἐκείνου θάνατον Seleucus Grammaticus et Historicus 2nd c.AD: Alexander Rhetor cited in 2nd c.AD: Athenaeus Epigrammaticus 4.155e. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.II</b></Level2> <b>hold</b>: <br /><Level3><b>__A.II.1</b></Level3> <b>hold</b>, ἔ. χερσίν, ἐν χερσίν, μετὰ χερσίν, etc., see at {χεί; μετὰ γαμφηλῇσιν ἔ}. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.200; πρόσθεν ἔ. ἀσπίδα [prev. work] 157 ">Refs 8th c.BC+</a>]; ὑψοῦ, πασάων ὑπέρ, ὄπιθεν κάρη ἔ.,[<a href="javascript:void(0)" title=" 6.509, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.107, 8th c.BC: Ilias Homerus Epicus “Illiad” 23.136 ">Refs 8th c.BC+</a>]; ἔ. τινί τι <b>to hold</b> it for him, as his helper, [<a href="javascript:void(0)" title=" 9.209, 13.600 ">Refs</a>]; <b>uphold</b>, οὐρανὸν.. κεφαλῇ τε καὶ ἀκαμάτῃσι χέρεσσι [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 517, 746 ">Refs 8th c.BC+</a>]; ἔχει δέ τε κίονας of Atlas, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.53; ἐπ᾽ ὤμων πατέρα 5th c.BC: Sophocles Tragicus “fragment” 373. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.II.2</b></Level3> <b>hold fast</b>, χειρὸς ἔχων Μενέλαον <b>holding</b> him <b>by</b> the hand, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.154, compare 16.763, 11.488 (see. infr. C.I)">Refs 8th c.BC+</a>]; ἔ. τινὰ μέσον <b>grip</b> one by the middle, of wrestlers, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1047; ἔχομαι μέσος [prev. author] “Ach.” 571, compare “Eq.” 388, “Ra.” 469: _metaphorically_, ἔ. φρεσί">Refs 5th c.BC+</a>] <b>keep</b> in one's mind, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.33; νῷ ἔ. τινά 5th-6th c.BC: Plato Philosophus “Euthyphro” 2b, compare “R.” 490a. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.II.3</b></Level3> of arms and clothes, <b>bear, wear</b>, εἷμα δ᾽ ἔχ᾽ ἀμφ᾽ ὤμοισι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.538, compare 595; παρδαλέην ὤμοισιν ἔ. 3.17; σάκος ὤμῳ 14.376; κυνέην κεφαλῇ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.231; τάδε εἵματ᾽ ἔχω 17.24, compare 573, etc.; στολὴν ἀμφὶ σῶμα 5th c.BC: Euripides Tragicus “Helena” 554, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.26, etc.">Refs 8th c.BC+</a>]; πολιὰς ἔχω I am grey-haired, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.49 ">Refs 4th c.BC+</a>]: <i>absolutely</i>, as a category, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Categoriae” 2a3. ">Refs 4th c.BC+</a>]<br /><Level3><b>__A.II.4</b></Level3> of a woman, <b>to be pregnant</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.41, 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 4.21, 4th c.BC: Aristoteles Philosophus “Politica” 1335b18; in full ἐν γαστρὶ ἔ. 5th c.BC: Herodotus Historicus 3.32; also πρὸς ἑωυτῇ ἔχειν 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 1.26 ">Refs 5th c.BC+</a>].ιγ. <br /><Level4><b>__A.II.4.b</b></Level4> παῖδα ἔσχεν she <b>had</b>, i.e. <b>bore</b>, a child, [<a href="javascript:void(0)" title=" 1st c.BC: Nicolaus Damascenus Historicus 11 1st c.AD: Josephus Historicus ">Refs 1st c.BC+</a>]<br /><Level3><b>__A.II.5</b></Level3> <b>support, sustain</b>, especially an attack, with <i>accusative</i> <i>person</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.51, 20.27; cf. B.I. 1, C. 111. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.II.6</b></Level3> <b>hold fast, keep close</b>, ὀχῆες εἶχον [πύλας[<a href="javascript:void(0)" title="] 12.456; θύρην ἔχε μοῦνος ἐπιβλής 24.453. ">Refs</a>]<br /><Level3><b>__A.II.7</b></Level3> <b>enclose</b>, φρένες ἧπαρ ἔχουσι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.301; σάρκας τε καὶ ὀστέα ἶνες ἔ. 11.219; τοὺς δ᾽ ἄκραντος ἔχει νύξ 4th-5th c.BC: Aeschylus Tragicus “Choephori” 65 (Lyric poetry) ">Refs 8th c.BC+</a>]; of places, <b>contain</b>, θηρῶν οὓς ὅδ᾽ ἔχει χῶρος [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1147 (Lyric poetry), compare 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 5.4; [τεῖχος] νῆας ἐντὸς ἔχον 8th c.BC: Ilias Homerus Epicus “Illiad” 12.8; ὅσσους Κρήτη ἐντὸς ἔχει “hymnus ad Apollinem” 30. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.II.8</b></Level3> <b>hold</b> or <b>keep in a certain direction</b>, ὀϊστὸν ἔχε <b>aimed</b> it, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.871; more fully χεῖράς τε καὶ ἔγχεα.. ἀντίον ἀλλήλων 5.569 ">Refs 8th c.BC+</a>]; of horses or ships, <b>guide, drive, steer</b>, πεδίονδ᾽ ἔχον ὠκέας ἵππους [<a href="javascript:void(0)" title=" 3.263, compare 11.760; φόβονδε 8.139; τῇ ῥα.. ἔχον ἵππους 5.752, etc.; παρὲξ ἔχε δίφρον 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 352; ὅπῃ ἔσχες.. εὐεργέα νῆα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.279; παρὰ τὴν ἤπειρον ἔ. νέας 5th c.BC: Herodotus Historicus 6.95, etc.: _absolutely_, τῇ ῥ᾽ ἔχε">Refs 8th c.BC+</a>] that way he <b>held his course</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.378, compare 23.422 ">Refs 8th c.BC+</a>]; Πύλονδ᾽ ἔχον I <b>held on</b> to Pylos, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.182, compare 5th c.BC: Sophocles Tragicus “Electra” 720: _metaphorically_, ἐπὶ ῥητορείαν ἔσχε 6th c.AD: Hesychius Milesius Historicus (?)cited in Scholia 5th-6th c.BC: Plato Philosophus “Respublica” 600c ">Refs 8th c.BC+</a>]; also (especially in <i>future</i> σχήσω, <i>aorist 2</i> ἔσχον), <b>put in, land</b>, νέες ἔσχον ἐς τὴν Ἀργολίδα χώρην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.92; σχεῖν πρὸς τὴν Σαλαμῖνα [prev. author] 8.40 ">Refs 5th c.BC+</a>]; ἐς Φειάν, τῷ Δήλῳ, κατὰ τὸ Ποσειδώνιον, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.25, 3.29, 4.129; τάχ᾽ οὖν τις ἄκων ἔσχε 5th c.BC: Sophocles Tragicus “Philoctetes” 305 ">Refs 5th c.BC+</a>]; ποῖ σχήσειν δοκεῖ; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 188 ">Refs 5th c.BC+</a>]; ἔχε.. ἀρὰν ἐπ᾽ ἄλλοις <b>point</b> it against others, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1119 (Lyric poetry)">Refs 5th c.BC+</a>]; ὄμμ᾽ ἔ. <b>to turn</b> or <b>keep</b> one's eye <b>fixed</b>, [<a href="javascript:void(0)" title=" [prev. author] “Aj.” 191 (Lyric poetry); ἐπὶ ἔργῳ θυμὸν ἔ. 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 445; ἄλλοσ᾽ ὄμμα θητέρᾳ δὲ νοῦν ἔ. 5th c.BC: Sophocles Tragicus “Trachiniae” 272; τὸν δὲ νοῦν ἐκεῖσ᾽ ἔχει 5th c.BC: Euripides Tragicus “Phoenissae” 360 ">Refs 8th c.BC+</a>]; δεῦρο νοῦν ἔχε <b>attend to</b> this, [<a href="javascript:void(0)" title=" [prev. author] “Or.” 1181 ">Refs</a>]; πρός τινα or πρός τι τὸν νοῦν ἔ., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.22, 7.19; so πρός τινα τὴν γνώμην ἔ. [prev. author] 3.25. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.9</b></Level3> <b>hold in, stay, keep back</b>, ἵππους [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.302, 16.712 ">Refs 8th c.BC+</a>]; <b>check, stop</b>, [τινα] [<a href="javascript:void(0)" title=" 23.720, etc. (σχήσω is usually _future_ in this sense, τὸ πεπρωμένον οὐ σιδάρεον σχήσει τεῖχος 5th c.BC: Pindarus Lyricus “Fragmenta.” 232, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 11.820, 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 284, 4th c.BC: Demosthenes Orator 19.272, but ἕξω 8th c.BC: Ilias Homerus Epicus “Illiad” 13.51)">Refs 8th c.BC+</a>]; χεῖρας ἔχων Ἀχιλῆος <b>holding</b> his hands, [<a href="javascript:void(0)" title=" 18.33 ">Refs</a>]; but οὐ σχήσει χεῖρας <b>will</b> not <b>stay</b> his hands, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.70; ἔ. [δάκρυον] 16.191 ">Refs 8th c.BC+</a>]; ἔ. ὀδύνας <b>allay, assuage</b> them, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.848; ἔσχε κῦμα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.451; σιγῇ μῦθον 19.502 (so εἶχε σιγῇ καὶ ἔφραζε οὐδενί 5th c.BC: Herodotus Historicus 9.93); ἐν φρεσὶ μῦθον 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.445 ">Refs 8th c.BC+</a>]; στόμα σῖγα, ἐν ἡσυχίᾳ, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 660, “fragment” 773.61 (Lyric poetry); πόδα [prev. author] “IT” 1159 ">Refs 5th c.BC+</a>]; πόδα ἔξω or ἐκτός τινος ἔχειν, see at {πούς}:—<i>passive</i>, οὖρα σχεθέντα [<a href="javascript:void(0)" title=" 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων ὀξέων παθῶν” 2.5. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__A.II.10</b></Level3> <b>keep away from</b>, with <i>genitive</i> <i>of things</i>, τινὰ ἀγοράων, νεῶν, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.275, 13.687; γόων 5th c.BC: Sophocles Tragicus “Electra” 375; φόνου 5th c.BC: Euripides Tragicus “Hercules Furens” 1005 ">Refs 8th c.BC+</a>]: c.<i>infinitive</i>, ἦ τινα.. σχήσω ἀμυνέμεναι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.182 ">Refs 8th c.BC+</a>]; <b>stop, hinder from</b> doing, τοῦ μὴ καταδῦναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.5.11, compare “HG” 4.8.5; ἔσχον μὴ κτανεῖν 5th c.BC: Euripides Tragicus “Andromache” 686, compare 5th c.BC: Herodotus Historicus 1.158, etc.; μὴ οὐ τάδ᾽ ἐξειπεῖν 5th c.BC: Euripides Tragicus “Hippolytus” 658 ">Refs 5th c.BC+</a>]; ὥστε μή.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.5.11; τὸ μὴ ἀδικεῖν 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 691, compare 5th c.BC: Herodotus Historicus 5.101 ">Refs 5th c.BC+</a>]: also with <i>participle</i>, ἔ. τινὰ βουθυτοῦντα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 888 (troch.); μαργῶντα 5th c.BC: Euripides Tragicus “Phoenissae” 1156. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.11</b></Level3> <b>keep back, withhold</b> a thing, ὅς οἱ χρήματα εἶχε βίῃ [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.231, compare 4th c.BC: Demosthenes Orator 30.14; Ἕκτορ᾽ ἔχει.. οὐδ᾽ ἀπέλυσεν 8th c.BC: Ilias Homerus Epicus “Illiad” 24.115, compare 136 ">Refs 8th c.BC+</a>]; αὐτὸς ἔχε <b>pray keep</b> it, a civil form of declining, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 270. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.12</b></Level3> <b>hold in guard, keep safe</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.730 ">Refs 8th c.BC+</a>]; of armour, <b>protect</b>, [<a href="javascript:void(0)" title=" 22.322. ">Refs</a>]<br /><Level3><b>__A.II.13</b></Level3> with predicate, <b>keep</b> in a condition or place, εἶχον ἀτρέμας σφέας αὐτούς [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.54, compare 53, 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 230; ἔ. ἑωυτοὺς κατ᾽ οἴκους 5th c.BC: Herodotus Historicus 3.79; σαυτὸν ἐκποδών 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 346, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.1.37; σῖγα νάπη φύλλ᾽ εἶχε 5th c.BC: Euripides Tragicus “Bacchae” 1085; τοὺς στρατιώτας πολὺν χρόνον πειθομένους ἔ. 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.2.11. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.14</b></Level3> <b>hold, consider</b>, τινὰ θέᾳ ἰκέλαν [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 25.3 (uncertain), compare 5th c.BC: Euripides Tragicus “Supplices” 164; τινὰ ὡς προφήτην NT.Matt.14.5; τινὰ ὅτι προφήτης ἦν NT.Mark.11.32; ἔχε με παρῃτημένον NT.Luke.14.18, compare “POxy.” 292.6 (1st c.AD). ">NT+7th c.BC+</a>]<br /><Level2><b>__A.III</b></Level2> c.<i>infinitive</i>, <b>have means</b> or <b>power</b> to do, <b>to be able</b>, with <i>aorist</i> <i>infinitive</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.217, 16.110, etc.">Refs 8th c.BC+</a>]: with <i>present</i> <i>infinitive</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.364, etc.; πόλλ᾽ ἂν λέγειν ἔχοιμι 5th c.BC: Sophocles Tragicus “Philoctetes” 1047: sometimes with ">Refs 8th c.BC+</a>]<i>infinitive</i> omitted or supplied from context, ἀλλ᾽ οὔ πως ἔτι εἶχε he <b>could</b> not, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.354 ">Refs 8th c.BC+</a>]; οἷά κ᾽ ἔχωμεν so far as we <b>be able</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.281; ἐξ οἵων ἔχω 5th c.BC: Sophocles Tragicus “Electra” 1379; ὅσον εἶχες 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1452; ὡς ἔχω [prev. author] “Hec.” 614. ">Refs 8th c.BC+</a>]<br /><Level4><b>__A.III.b</b></Level4> <b>have to face, be obliged</b>, παθεῖν [<a href="javascript:void(0)" title=" 3rd c.AD: Porphyrius Tyrius Philosophus “adversus Christianos - Abh. Berl. Akad.” 63; εἰ ἕξω βλαβῆναι 2nd c.AD: Astrampsychus Onirocriticus “Oracula” p.5 H.; βάπτισμα ἔχω βαπτισθῆναι NT.Luke.12.50. ">NT+2nd c.AD+</a>]<br /><Level3><b>__A.III.2</b></Level3> after [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, οὐκ ἔχω">Refs 8th c.BC+</a>], followed by a dependent clause, I <b>know</b> not.., οὐκ εἶχον τίς ἂν γενοίμαν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 905, compare 5th-6th c.BC: Isocrates Orator 12.130; οὐδ᾽ ἔχω πῶς με χρὴ.. ἀφανίσαι 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1710; οὐκ ἔχων ὅ τι χρὴ λέγειν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.24; οὐκ ἔχω ποῖ πέσω 5th c.BC: Sophocles Tragicus “Trachiniae” 705; ὅπως μολούμεθ᾽ οὐκ ἔχω [prev. author] “OC” 1743 ">Refs 5th c.BC+</a>]; the two constructions combined, οὐ γὰρ εἴχομεν οὔτ᾽ ἀντιφωνεῖν οὔθ᾽ ὅπως.. πράξαιμεν [<a href="javascript:void(0)" title=" [prev. author] “Ant.” 270. ">Refs</a>]<br /><Level2><b>__A.IV</b></Level2> <i>impersonal</i> with <i>accusative</i>, <b>there is</b>.. (as in Mod. Gr.), ἔχει δὲ φυλακτήριον πρὸς τὸ μή σε καταπεσεῖν [<a href="javascript:void(0)" title=" “PMag.Par.” 1.2505, compare 1262, 1840. ">Refs</a>]<br /><Level1><b>__B</b></Level1> <i>intransitive</i>, <b>hold oneself</b>, i.e. <b>keep</b>, so and so, ἔχον [οὕτως], ὥς τε τάλαντα γυνή (i.e. ἔχει) <b>kept balanced</b>, like the scales which.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.433 ">Refs 8th c.BC+</a>]; ἕξω δ᾽ ὡς ὅτε τις στερεὴ λίθος I <b>will keep unmoved</b>, as a stone.., [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.494, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 13.679, 24.27; νωλεμέως ἐχέμεν 5.492 ">Refs 8th c.BC+</a>]; ἔγχος ἔχ᾽ ἀτρέμας it <b>kept</b> still, [<a href="javascript:void(0)" title=" 13.557 ">Refs</a>]; σχὲς οὗπερ εἶ <b>keep</b> where thou art, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1169; ἕξειν κατὰ χώραν 5th-6th c.BC: Aristophanes Comicus “Ranae” 793, compare 5th c.BC: Herodotus Historicus 6.42, 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 10.10 ">Refs 5th c.BC+</a>]; διὰ φυλακῆς ἔχοντες <b>to keep</b> on their guard, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.81 ">Refs 5th c.BC+</a>]; ἔχε ἠρέμα <b>keep</b> still, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 399e, etc.">Refs 5th c.BC+</a>]; ἔχε δή <b>stay now</b>, [<a href="javascript:void(0)" title=" [prev. author] “Prt.” 349e, “Grg.” 460a, etc.; ἔχ᾽ αὐτοῦ 4th c.BC: Demosthenes Orator 45.26. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> <b>hold fast</b>, οὐδέ οἱ ἔσχεν ὀστέον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.740; compare 4th-5th c.BC: Aeschylus Tragicus 11. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.6</b></Level3> <br /><Level3><b>__B.3</b></Level3> with <i>genitive</i>, <b>keep from</b>, πολέμου [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.112 (compare with IV). ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.4</b></Level3> with Preps., <b>to be engaged</b> or <b>busy</b>, ἀμφί τι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 102 (Lyric poetry), 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.2.26, etc.; περί τινας [prev. author] “HG” 7.4.28. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> simply, <b>be</b>, ἑκὰς εἶχον [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.435; ἔ. κατ᾽ οἴκους 5th c.BC: Herodotus Historicus 6.39; περὶ πολλῶν ἔ. πρηγμάτων [prev. author] 3.128 ">Refs 8th c.BC+</a>]; ἀγῶνα διὰ πάσης ἀγωνίης ἔχοντα <b>consisting</b> in.., [<a href="javascript:void(0)" title=" [prev. author] 2.91; ἔ. ἐν ἀνάγκαισι 5th c.BC: Euripides Tragicus “Bacchae” 88 (Lyric poetry); ὅπου συμφορᾶς ἔχεις [prev. author] “El.” 238; ἐκποδὼν ἔχειν [prev. author] “IT” 1226, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> frequently with <i>adverbs</i> of manner, εὖ ἔχει [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.245, etc.">Refs 8th c.BC+</a>]; καλῶς ἔχει, κακῶς ἔχει, <b>it is, is going on</b> well or ill, see at {καλός, κακός} (but <i>future</i> σχήσειν καλῶς <b>will turn out</b> well, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 1.9, compare 18.45; εὖ σχήσει 5th c.BC: Sophocles Tragicus “Ajax” 684)">Refs 5th c.BC+</a>]; οὕτως.. σχεῖν <b>to turn out, happen</b> thus, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 39b ">Refs 5th c.BC+</a>]; οὕτως ἔχει so <b>the case stands</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 110 ">Refs 5th c.BC+</a>]; οὕτως ἐχόντων, Latin <i>cum res ita se habeant</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.2.10; ὡς ὧδ᾽ ἐχόντων 5th c.BC: Sophocles Tragicus “Ajax” 981; οὕτω χρὴ διὰ στέρνων ἔχειν [prev. author] “Ant.” 639; οὕτως ἔ. περί τινος 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.8.7, compare 5th c.BC: Herodotus Historicus 6.16; πρός τι 4th c.BC: Demosthenes Orator 9.45; τῇδ᾽ ἔ. 5th c.BC: Sophocles Tragicus “Philoctetes” 1336; κοσμίως ἔ. 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 854; ἥδιον ἔ. πρός τινας 4th c.BC: Demosthenes Orator 9.63 ">Refs 5th c.BC+</a>]; ὡς εἶχε just as he <b>was</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.114; ὥσπερ εἶχε 5th c.BC: Thucydides Historicus 1.134, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.1.30 ">Refs 5th c.BC+</a>]; ὡς ἔχω how I <b>am</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 610; ὥσπερ ἔχομεν 5th c.BC: Thucydides Historicus 3.30; τἀναντία εἶχεν 4th c.BC: Demosthenes Orator 9.41 ">Refs 5th c.BC+</a>]; ἀσφαλέως, ἀναγκαίως ἔχει, ={ἀσφαλές, ἀναγκαῖόν ἐστι}, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.86, 9.27 ">Refs 5th c.BC+</a>]; καλῶς ἔχει <b>no, I thank you</b>, see at {καλός}. <br /><Level4><b>__B.II.2.b</b></Level4> with <i>genitive</i> modi, εὖ ἔ. τινός <b>to be well off for</b> a thing, <b>abound in</b> it; καλῶς ἔ. μέθης <b>to be</b> well off for drink, i.e. <b>to be</b> pretty well drunk, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.20 ">Refs 5th c.BC+</a>]; σπόρου ἀνακῶς ἐ. <b>to be</b> busy with sowing, [<a href="javascript:void(0)" title=" [prev. author] 8.109 ">Refs</a>]; εὖ ἐ. φρενῶν, σώματος, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 462, 5th-6th c.BC: Plato Philosophus “Respublica” 404d; εὖ ὥρας ἔχον χωρίον 2nd c.AD(?): Pollianus Epigrammaticus 5.108 ">Refs 5th c.BC+</a>]; compare ἥκ; so ὡς ποδῶν εἶχον as fast as they could go, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.116, 9.59; ὡς τάχεος εἶχε ἕκαστος [prev. author] 8.107; ὡς.. τις εὐνοίας ἢ μνήμης ἔχοι 5th c.BC: Thucydides Historicus 1.22; ὡς ὀργῆς ἔχω 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 345, compare 5th c.BC: Euripides Tragicus “Helena” 313, 857, etc.">Refs 5th c.BC+</a>]; πῶς ἔχεις δόξη; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 456d; οὕτω τρόπου ἔχεις 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.56; μετρίως ἔ. βίου 5th c.BC: Herodotus Historicus 1.32; ὑγιεινῶς ἔ. αὐτὸς αὑτοῦ καὶ σωφρόνως 5th-6th c.BC: Plato Philosophus “Respublica” 571d; οὐκ εὖ σεαυτοῦ τυγχάνεις ἔχων 4th-3rd c.BC: Philemo Comicus 4.11: also with _accusative_, εὖ ἔ. τὸ σῶμα καὶ τὴν ψυχήν 5th-6th c.BC: Plato Philosophus “Gorgias” 464a, compare 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 21.7: with _dative_, οὕτως ἐχόντων τούτων τῇ φύσει 4th c.BC: Demosthenes Orator 18.315; πῶς ἔχετε ταῖς διανοίαις 4th c.BC: Lycurgus Orator 75; τῇ λέξει κακῶς ἔ. 5th-6th c.BC: Isocrates Orator 9.10. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.III</b></Level2> of direction, <b>hold</b> or <b>turn</b> towards, see above [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus 11.8. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.III.2</b></Level3> <b>stand up, jut out</b>, κίονες ὑψόσ᾽ ἔχοντες [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.38; δι᾽ ὤμου ἔγχος ἔσχεν 8th c.BC: Ilias Homerus Epicus “Illiad” 13.520. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.III.3</b></Level3> <b>lead towards</b>, ὁδοὶ ἐπὶ τὸν ποταμὸν ἔ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.180, compare 191, 2.17 ">Refs 5th c.BC+</a>]; ἔ. εἴς τι <b>to be directed, point</b> towards, ἔχθρης ἐχούσης ἐς Ἀθηναίους [<a href="javascript:void(0)" title=" [prev. author] 5.81 ">Refs</a>]; τὸ ἐς τοὺς Ἀργείους ἔχον <b>what concerns</b> them, [<a href="javascript:void(0)" title=" [prev. author] 6.19; ταῦτα ἐς τὴν ἀπόστασιν ἔχοντα [prev. work] 2 ">Refs</a>], etc.; of Place, <b>extend, reach to</b>, ἐπ᾽ ὅσον ἔποψις τοῦ ἱροῦ εἶχε [<a href="javascript:void(0)" title=" [prev. author] 1.64. ">Refs</a>]<br /><Level3><b>__B.III.4</b></Level3> ἐπί τινι ἔ. <b>have</b> hostile <b>feelings</b> to wards.., [<a href="javascript:void(0)" title=" [prev. author] 6.49, 5th c.BC: Sophocles Tragicus “Antigone” 987 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.IV</b></Level2> after [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, ἔχω">Refs 8th c.BC+</a>] as auxiliary, with <i>aorist</i> <i>participle</i> giving a perfect sense, κρύψαντες ἔχουσι [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 42; ἀποκληΐσας ἔχεις 5th c.BC: Herodotus Historicus 1.37; ἐγκλῄσασ᾽ ἔχει 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 355, compare “Th.” 706; frequently in 5th c.BC: Sophocles Tragicus, θαυμάσας ἔχω “OC” 1140, compare “Ant.” 22, +others">Refs 8th c.BC+</a>]: also in late Prose, ἀναλώσας ἔχεις [<a href="javascript:void(0)" title=" 2nd c.AD: Aristides Rhetor “Orationes” 18(20).1; ὅς σφε νῦν ἀτιμάσας ἔχει 5th c.BC: Euripides Tragicus “Medea” 33 ">Refs 5th c.BC+</a>]: less frequently with <i>perfect</i> <i>participle</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 701, “Ph.” 600, 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.3.14, 4.7.1 ">Refs 5th c.BC+</a>]: rarely with <i>present</i> <i>participle</i>, πατρίδα καταστένουσ᾽ ἔχεις [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 318 (Lyric poetry), compare 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 10.11. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.IV.2</b></Level3> <i>participle</i> ἔχων, with <i>present</i>, adds a notion of duration to that of present action, τί κυπτάζεις ἔ.; why do you <b>keep</b> poking about there? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 509 ">Refs 5th c.BC+</a>]; τί δῆτα διατρίβεις ἔ.; why then <b>keep</b> wasting time? [<a href="javascript:void(0)" title=" [prev. author] “Ec.” 1151 ">Refs</a>]; τί γὰρ ἕστηκ᾽ ἔ.[<a href="javascript:void(0)" title="; [prev. work] 853, compare “Th.” 473, 852: without _interrogative_, φλυαρεῖς ἔ., ἔ. φλυαρεῖς">Refs</a>], you <b>keep</b> chattering, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 490e, “Euthd.” 295c; κακοῦν ἔχοντ᾽ αὐτὸν ἀποκτιννύναι 4th c.BC: Demosthenes Orator 23.35 (and so possibly ἐνεργεῖ ἔ. 4th c.BC: Aristoteles Philosophus “Metaphysica” 1072b23); παίσδεις ἔ. 3rd c.BC: Theocritus Poeta Bucolicus 14.8 ">Refs 5th c.BC+</a>]: so in later Prose, παίζεις ἔ. [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Icar.” 24 ">Refs 2nd c.AD+</a>]; but ῥιπτεῖς ἔ.; do you throw away the prize <b>when it is in your grasp</b>? [<a href="javascript:void(0)" title=" 2nd c.AD: Aristides Rhetor 1.443 1st c.AD: Josephus Historicus ">Refs 1st c.AD+</a>]<br /><Level1><b>__C</b></Level1> <i>middle</i>, <b>hold oneself fast, cling closely</b>, τῷ προσφὺς ἐχόμην [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.433, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 1.513, etc.; πρὸς ἀλλήλῃσιν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.329 ">Refs 8th c.BC+</a>]: mostly with <i>genitive</i>, <b>hold on by, cling to</b>, [πέτρης[<a href="javascript:void(0)" title="] [prev. work] 429; χερσὶν ἀώτου 9.435; βρετέων 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 98 (Lyric poetry); ἑξόμεσθάσου 5th-6th c.BC: Aristophanes Comicus “Plutus” 101 ">Refs 5th c.BC+</a>]; τῆς πληγῆς ἔχ εται <b>claps his hand on</b> the place struck, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 4.40. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.2</b></Level3> <i>metaphorically</i>, <b>cleave, cling to</b>, ἔργου [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.11, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.2.19; γεωργίας “BGU” 7.6 (3rd c.AD)">Refs 5th c.BC+</a>]; τῶν πραγμάτων [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Orationes” 1.19a ">Refs 4th c.AD+</a>]; βιοτᾶς, ἐλπίδος, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 491, “fragment” 409; τῆς αὐτῆς γνώμης 5th c.BC: Thucydides Historicus 1.140 ">Refs 5th c.BC+</a>]; <b>lay hold on, take advantage of</b>, τῶν ἀγαθῶν ἔχεο [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 32; προφάσιος ἔχεσθαι 5th c.BC: Herodotus Historicus 6.94 ">Refs 6th c.BC+</a>]; <b>fasten upon, attack</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.79 ">Refs 4th c.BC+</a>]; <b>lay claim to</b>, ἀμφοτέρων τῶν ἐπωνυμιέων [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.17 ">Refs 5th c.BC+</a>]; <b>to be zealous for</b>, [μάχης] [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 424; ἀληθείας 5th-6th c.BC: Plato Philosophus “Leges” 709c; κοινῇ τῆς σωτηρίας 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.3.17, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.3</b></Level3> <b>come next to, follow closely</b>,[<a href="javascript:void(0)" title=" [prev. work] 1.8.4; ἕπεσθαι ἐχομένους ὅτι μάλιστα τῶν ἁρμάτων [prev. author] “Cyr.” 7.1.9 ">Refs</a>]; of peoples or places, <b>to be close, border on</b>, with <i>genitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.169, 5th c.BC: Thucydides Historicus 2.96, etc.; frequently in ">Refs 5th c.BC+</a>]<i>participle</i>, τὴν ἐχομένην [τῶν νεωρίων] στοάν Aen. Tact.[<a href="javascript:void(0)" title=" 11.3 ">Refs</a>]; οἱ ἐ. the <b>neighbouring</b> people, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.134 ">Refs 5th c.BC+</a>]; ὁ ἐχόμενος the <b>next</b> man, [<a href="javascript:void(0)" title=" 4th c.BC: Aeneas Tacticus 22.27 ">Refs 4th c.BC+</a>]; of Time, τὸ ἐχόμενον ἔτος the <b>next</b> year, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.3; ὁ ἐ. διαλογισμός “PRev.Laws” 16.15 (3rd c.BC)">Refs 5th c.BC+</a>]; τὰ ἐχόμενα τούτοις <b>what follows</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 494e (without τούτοις 5th-6th c.BC: Isocrates Orator 6.29). ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.4</b></Level3> <b>depend</b>, ἔκ τινος [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.197, 11.346: with _genitive_, σέο δ᾽ ἕξεται 8th c.BC: Ilias Homerus Epicus “Illiad” 9.102. ">Refs 8th c.BC+</a>]<br /><Level4><b>__C.4.b</b></Level4> <b>to be connected with</b> by etymology, τὸ θύειν τοῦ θυμιᾶν εἴχετο [<a href="javascript:void(0)" title=" 3rd c.AD: Porphyrius Tyrius Philosophus “de Abstinentia - Porphyrii Opuscula” 2.59. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__C.5</b></Level3> <b>pertain to</b>, ὅσα ἔχεται τῶν αἰσθήσεων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 661b; ἃ διδασκάλων εἴχετο [prev. author] “Prt.” 319e; ὅσα τέχνης ἔχεται [prev. author] “Men.” 94b, etc.: especially in 5th c.BC: Herodotus Historicus in periphrases, τὰ τῶν ὀνειράτων, καρπῶν ἐχόμενα, 1.120, 193 ">Refs 5th c.BC+</a>]; ὀρνίθων ἢ ἰχθύων [<a href="javascript:void(0)" title=" 2.77; σιτίων, ἐσθῆτος, 3.25, 66. ">Refs</a>]<br /><Level2><b>__C.II</b></Level2> <b>bear</b> or <b>hold for oneself</b>, κρήδεμνα ἄντα παρειάων σχομένη before her cheeks, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.334 ">Refs 8th c.BC+</a>]; ἀσπίδα πρόσθ᾽ ἔσχετο <b>his</b> shield, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.294, compare 298, 20.262. ">Refs 8th c.BC+</a>]<br /><Level2><b>__C.III</b></Level2> <b>maintain oneself, hold one's ground</b>,[<a href="javascript:void(0)" title=" 12.126; ἔχεο κρατερῶς 16.501. ">Refs</a>]<br /><Level3><b>__C.III.2</b></Level3> with <i>accusative</i>, <b>keep off from oneself, repel</b>, [<a href="javascript:void(0)" title=" 17.639 (unless σχήσεσθαι is _passive_, compare 9.235). ">Refs</a>]<br /><Level2><b>__C.IV</b></Level2> <b>keep oneself back, abstain</b> or <b>refrain from</b>, ἀϋτῆς, μάχης, [<a href="javascript:void(0)" title=" 2.98, 3.84; βίης 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.422; ἐχώμεθα δηϊοτῆτος ἐκ βελέων 8th c.BC: Ilias Homerus Epicus “Illiad” 14.129; τῆς ἀγωγῆς 5th c.BC: Herodotus Historicus 6.85; τῆς τιμωρίης [prev. author] 7.169; τῶν ἀθίκτων 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 891 (Lyric poetry, assuming variant)">Refs 8th c.BC+</a>]: c.<i>infinitive</i>, [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 1.328; οὐκ ἂν ἐσχόμην τὸ μὴ ἀποκλῇσαι 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1387 ">Refs 5th c.BC+</a>]; κακῶν ἄπο χεῖρας ἔχεσθαι <b>to keep one's</b> hands from ill, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.316; Μενέλεω σχέσθαι χέρα 5th c.BC: Euripides Tragicus “Rhesus” 174: _absolutely_, σχέο, σχέσθε">Refs 8th c.BC+</a>], <b>hold! cease</b>! [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.379, 22.416. ">Refs 8th c.BC+</a>]<br /><Level2><b>__C.V</b></Level2> <i>passive</i> of ἔχω [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 1, ἐπὶ ξυροῦ ἀκμῆς ἔχεται ἡμῖν τὰ πρήγματα">Refs 5th c.BC+</a>] <b>are balanced</b> on.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.11. ">Refs 5th c.BC+</a>]	
G2193	ἕως	heōs	until	G:Prep	<b> ἕως</b>, <br /> <br /><Level1><b>__B</b></Level1><i>Epic dialect</i> <b>εἵως</b>, <b>ἧος</b> (see. entry near the end), <i>Doric dialect</i> <b>ἇς</b>, <i>Aeolic dialect</i> <b>ἆς</b> (which see), <i>Boeotian dialect</i> <b>ἇς</b> [<a href="javascript:void(0)" title=" “IG” 7.3303, +others">Refs</a>], and <b>ἅως</b> [<a href="javascript:void(0)" title="[prev. work]2228, 3315. ">Refs</a>] Relat. Particle, expressing the point of Time up to which an action goes, with reference to the end of the action, <b>until, till</b>; or to its continuance, <b>while</b>: <br /><Level2><b>__B.I</b></Level2> <b>until, till</b>, <br /><Level3><b>__B.I.1</b></Level3> with Ind., of a fact in past time, θῦνε διὰ προμάχων, ἧος φίλον ὤλεσε θυμόν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.342, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.123; ἕ. ἀπώλεσέν τε καὐτὸς ἐξαπώλετο 5th c.BC: Sophocles Tragicus “Fragmenta” 236, compare 4th-5th c.BC: Aeschylus Tragicus “Persae” 428, 5th-6th c.BC: Plato Philosophus “Charmides” 155c, etc.; for πρίν, μὴ πρότερον ἀπελθεῖν ἕως ἀποκατέστησε τὰ πράγματα 1st c.BC: Diodorus Siculus Historicus 27.4: with ">Refs 8th c.BC+</a>]<i>imperfect</i> with ἄν in apodosi, of an unaccomplished action, ἡδέως ἂν Καλλικλεῖ διελεγόμην, ἕ. ἀπέδωκα I would have gone on conversing <b>till</b> I had.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 506b, compare “Cra.” 396c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.I.2</b></Level3> ἕ. ἄν or κε with Subj. (mostly of <i>aorist</i>), of an event at an uncertain future time, μαχήσομαι.. ἧός κε τέλος πολέμοιο κιχείω <b>till</b> I find, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.291, compare 24.183, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 810, etc.: ἄν">Refs 8th c.BC+</a>] is sometimes omitted in Trag., ἕ. μάθῃς [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 555; ἕ. κληθῇ [prev. author] “Tr.” 148; ἕ. ἀνῇ τὸ πῆμα [prev. author] “Ph.” 764 ">Refs 5th c.BC+</a>]: so frequently in later Gr., [<a href="javascript:void(0)" title=" “UPZ” 18.10 (2nd c.BC), “PGrenf.” 2.38.16 (1st c.BC), NT.Mark.14.32, Vett. Val. 68.18, etc.; ἕ. οὗ γένηται 1st c.BC: Geminus Astronomicus 8.32. ">NT+2nd c.BC+</a>]<br /><Level3><b>__B.I.3</b></Level3> ἕ. with Opt. (mostly of <i>aorist</i>), relating to an event future in relation to past time, ὦρσε.. Βορέην, ἧος ὃ Φαιήκεσσι.. μιγείη caused it to blow, <b>till</b> he should reach.., [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.386, compare 9.376, 5th-6th c.BC: Aristophanes Comicus “Ranae” 766, 5th-6th c.BC: Plato Philosophus “Phaedo” 59d; ἕως δέοι βοηθεῖν 5th c.BC: Thucydides Historicus 3.102, compare 5th c.BC: Lysias Orator 13.25: ἄν">Refs 8th c.BC+</a>] or κε is added to the Opt. (not to ἕως), if the event is represented as conditional, ἕ. κ᾽ ἀπὸ πάντα δοθείη <b>till</b> (if possible) all things should be given back, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.78; οὐκ [ἂν] ἀποκρίναιο, ἕ. ἂν σκέψαιο 5th-6th c.BC: Plato Philosophus “Phaedo” 101d, compare 5th c.BC: Sophocles Tragicus “Trachiniae” 687 codices, 5th-6th c.BC: Isocrates Orator 17.15, “IG” 22.1328 (2nd c.BC). ">Refs 8th c.BC+</a>]<br /><Level4><b>__B.I.3.b</b></Level4> in indirect speech, ἔδωκεν.. ἕ. ἀνὴρ εἶναι δοκιμασθείην [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 27.5. ">Refs 4th c.BC+</a>]<br /><Level4><b>__B.I.3.c</b></Level4> by assimilation to an <i>optative</i> with ἄν, [λόγον] ἂν διδοίης ἕ. ἔλθοις [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 101d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.I.4</b></Level3> with <i>subjunctive</i> or <i>optative</i>, expressing purpose, <b>in order that</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.800, 6.80, 19.367; πορεύου εἰς Διονυσιάδα.. ἕως τὸν ἐκεῖ ἐλαιῶνα ποτίσῃς “PFay.” 118.12 (2nd c.AD)">Refs 8th c.BC+</a>]; σπούδασον ἕως οὗ ἀγοράσῃ κτλ. [<a href="javascript:void(0)" title=" “POxy.” 113.25 (2nd c.AD); χρυσίον ἐδανισάμην ἕως ὅτε δυνηθῶ ἀγοράσαι [prev. work] 130.13 (6th c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__B.I.5</b></Level3> with Inf. in indirect speech, ἐντειλάμενος διεκπλέειν ἕ... ἀπικνέεσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.42 ">Refs 5th c.BC+</a>]: otherwise only in later Gr., ἕ. ἐλθεῖν ἐς.. [<a href="javascript:void(0)" title=" LXX.Gen.10.19, compare “PLond.” 1.131r251 (1st c.AD), 1st c.BC: Dionysius Halicarnassensis 9.4 (variant), Anonymus cited in Suid. see at {ἰλυσπώμενον}. ">LXX+1st c.BC+</a>]<br /><Level3><b>__B.I.6</b></Level3> with <i>adverbs</i> of Time and Place, ἕ. ὅτε <b>till the time when</b>, with <i>indicative</i>, variant for{ἔστε} in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.1.25 ">Refs 5th c.BC+</a>]; ἕ. οὗ, <i>falsa lectio</i> for{ἐς οὗ}, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.143 ">Refs 5th c.BC+</a>]: frequently in later Gr., Gem.[same place], [<a href="javascript:void(0)" title=" NT.Matt.1.25, etc.; ἕ. ὅτου [prev. work] 5.25, etc.">NT</a>]; ἕ. πότ; <b>how long</b>[<a href="javascript:void(0)" title="? [prev. work] 17.17, NT.John.10.24; ἕ. τότε LXX.Neh.2.16 ">LXX+NT</a>]; ἕ. ὀψέ <b>till</b> late, <i>falsa lectio</i> for{ἐς ὀψέ}, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.108; ἕ. ἄρτι NT.1John.2.9 ">NT+5th c.BC+</a>]; ἕ. ὧδε <b>as far as</b> this place, [<a href="javascript:void(0)" title=" NT.Luke.23.5. ">NT</a>]<br /><Level4><b>__B.I.6.b</b></Level4> with Preps., of Time, ἕ. πρὸς καλὸν ἑῷον ἀστέρα[<a href="javascript:void(0)" title=" “Anthologia Graeca” 5.200">Refs</a>]; of Place, ἕ. εἰς τὸν χάρακα [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.11.14; ἕ. πρὸς τὸν Καύκασον 1st c.BC: Diodorus Siculus Historicus 2.43; ἕ. ἐπὶ τὴν θάλασσαν NT.Act.17.14. ">NT+2nd c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> as <i>preposition</i>, <br /><Level3><b>__B.II.1</b></Level3> of Time, with <i>genitive</i>, <b>until</b>, ἕως τοῦ ἀποτεῖσαι <b>until</b> he has made payment, Legal cited in [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.42, cf. LXX.Gen.3.19, etc.; ἕ. τελειώσεως 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 2p.38U.; ἕ. ὡρισμένων χρόνων 1st c.BC: Philodemus Gadarensis Epigrammaticus “D.” 1.7 ">LXX+4th c.BC+</a>]; ἕ. τινός <b>for</b> a time, [<a href="javascript:void(0)" title=" 1st c.BC: Parthenius Mythographus 9.2, etc.; ἕ. τοῦ νῦν NT.Matt.24.21; ἕ. Ἰωάννου [prev. work] 11.13. ">NT+1st c.BC+</a>]<br /><Level4><b>__B.II.1.b</b></Level4> of Place, ἕ. τοῦ γενέσθαι.. <b>up to the point where..</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 668b2, compare “HA” 630b27, 2nd c.BC: Polybius Historicus 9.36.1 ">Refs 4th c.BC+</a>]; <b>as far as</b>, ἕ. Σάρδεων [<a href="javascript:void(0)" title=" “Ath.Mitt.” 44.25 (Samos, 3rd c.BC)">Refs 3rd c.BC+</a>]; ἕ. τοῦ Ἀρσινοΐτου νομοῦ [<a href="javascript:void(0)" title=" “PTeb.” 33.5 (2nd c.BC)">Refs 2nd c.BC+</a>]; ἕ. Φοινίκης [<a href="javascript:void(0)" title=" NT.Act.11.19: so with _genitive_ _person_, ἦλθον ἕ. αὐτοῦ NT.Luke.4.42, cf. LXX.4Ki.4.22. ">LXX+NT</a>]<br /><Level4><b>__B.II.1.c</b></Level4> of Number or Degree, ἕ. τριῶν πλοίων Docum. cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.106; διδόναι ἕ. ταλάντων ἑκατόν LXX.1Esd.8.19(21) ">LXX+4th c.BC+</a>]; οὐκ ἔστιν ἕ. ἑνός[<a href="javascript:void(0)" title="LXX.Psa.13.3; οὐκ ἔχομεν ἕ. τῆς τροφῆς τῶν κτηνῶν “PTeb.” 56.7 (2nd c.BC)">LXX+2nd c.BC+</a>]; ἐᾶτε ἕ. τούτου [<a href="javascript:void(0)" title=" NT.Luke.22.51; μαχοῦμαι ἕ. ζωῆς καὶ θανάτου “OGI” 266.29 (Pergam., 3rd c.BC)">NT+3rd c.BC+</a>]; ἕ. μέθης [<a href="javascript:void(0)" title=" 1st c.AD: Cornutus Philosophus “de Natura Deorum” 30. ">Refs 1st c.AD+</a>]<br /><Level3><b>__B.II.2</b></Level3> rarely with <i>accusative</i>, ἕ. πρωΐ [<a href="javascript:void(0)" title=" LXX.Judg.19.25; ἕ. μεσημβρίαν “PLond.” 1.131r346, 515 (1st c.AD)">LXX+1st c.AD+</a>]; ἕ. τὸ βωμῷ <b>down to</b> the word “βωμῷ”, [<a href="javascript:void(0)" title="Scholia 5th c.BC: Pindarus Lyricus “O.” 6.111. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.III</b></Level2> <b>while, so long as</b>, with <i>indicative</i>, ἧος ἐνὶ Τροίῃ πολεμίζομεν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.315, compare 17.358, 390 ">Refs 8th c.BC+</a>]; ἕ. δ᾽ ἔτ᾽ ἔμφρων εἰμί [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 1026, compare “Pers.” 710 (troch.)">Refs 4th c.BC+</a>]; ἕ. ἔτι ἐλπὶς [ἦν] [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.40; ἕ. ἔτινέος εἶ 5th-6th c.BC: Plato Philosophus “Parmenides” 135d: in this sense answered in apodosi by τῆος, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.90, 8th c.BC: Ilias Homerus Epicus “Illiad” 20.41 ">Refs 8th c.BC+</a>]; by τόφρα, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.327, 8th c.BC: Ilias Homerus Epicus “Illiad” 18.15; by τόφρα δέ, 10.507 ">Refs 8th c.BC+</a>]; by δέ alone,[<a href="javascript:void(0)" title=" 1.193, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.120 codices ">Refs 8th c.BC+</a>]<br /><Level4><b>__B.III.b</b></Level4> ἕ. ἄν c.<i>subjunctive</i>, when the whole action is future, οὔ μοι.. ἐλπίς, ἕ. ἂν αἴθῃ πῦρ [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1435; λέγειν τε χρὴ καὶ ἐρωτᾶν, ἕως ἂν ἐῶσιν 5th-6th c.BC: Plato Philosophus “Phaedo” 85b; οὐδὲν ἔστ᾽ αὐτῷ βεβαίως ἔχειν ἕ. ἂν ὑμεῖς δημοκρατῆσθε 4th c.BC: Demosthenes Orator 10.13. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.III.c</b></Level4> ἕως with <i>optative</i> in a Conditional relative clause, φήσομεν μηδὲν ἂν μεῖζον μηδὲ ἔλαττον γενέσθαι ἕ. ἴσον εἴη αὐτὸ ἐαυτῷ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 155a. ">Refs 5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus sometimes Demonstr.,= τέως">Refs 8th c.BC+</a>], <b>for a time</b>, ἧος μὲν.. ὄρνυον· αὐτὰρ ἐπεὶ.. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.141; ἧος μὲν ἀπείλει.. · ἀλλ᾽ ὅτε δὴ.. 13.143, compare 17.727, 730, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.148; ἧος μὲν.. ἕποντο.. αὐτὰρ ἐπεὶ.. 8th c.BC: Ilias Homerus Epicus “Illiad” 15.277 ">Refs 8th c.BC+</a>]; <b>all that time</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.126, compare 5th c.BC: Herodotus Historicus 8.74. (ἕως">Refs 8th c.BC+</a>], as iambus, only once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.78 ">Refs 8th c.BC+</a>]; as a <i>monosyllable</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.727, uncertain reading in 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.148 ">Refs 8th c.BC+</a>]; when the first syllable is to be long codices [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus have εἵως or ἕως (never εἷος or ἧος, Ludwich “WkP” 1890.512">Refs 8th c.BC+</a>], except ειος variant [<a href="javascript:void(0)" title="(“PFay.” 160) in 8th c.BC: Ilias Homerus Epicus “Illiad” 20.41), 3.291, 11.342, +others; εἵως (or ἕως) is found even when the metre requires a trochee, 1.193, +others">Refs 8th c.BC+</a>]; comparison of <i>Doric dialect</i> ἇς (from *ἇος) with <i>Attic dialect</i>-<i>Ionic dialect</i> ἕως points to early <i>Ionic dialect</i> *ἧος (cf. Sanskrit <i>yāvat</i> 'as great as, as long as, until') and this should probably be restored in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>]; compare τέως.)	
G2194	Ζαβουλών	Zaboulōn	Zebulun	N:N--L	 <b>Ζαβουλών</b>, ὁ indecl. (Heb. זְבוּלוּן see <ref='Gen.30.20'>Gen.30:20</ref>) <BR /> <b>Zebulun, Jacob's tenth son</b>: the tribe of Z., <ref='Mat.4.13, 15'>Mat.4:13, 15</ref>, <ref='Rev.7.8'>Rev.7:8</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2195	Ζακχαῖος	Zakchaios	Zacchaeus	N:N-M-P	 <b>Ζακχαῖος</b>, -ου, ὁ (Heb. זַכַּי, cf. <ref='Neh.7.14'>Neh.7:14</ref>, I <ref='Est.2.9'>Est.2:9</ref>, LXX Ζακχού), <BR /> <b>Zaccai, Zacchaeus, a publican</b>: <ref='Luk.19.2, 5; 19.8'>Luk.19:2, 5 19:8</ref> (cf. <ref='2Ma.10.19'>2Ma.10:19</ref>).†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2196	Ζαρά	Zara	Zerah	N:N-M-P	 <b>Ζαρά</b>, ὁ indecl. (Heb. זֶרַח, <ref='Gen.38.30'>Gen.38:30</ref>), <BR /> <b>Zerah, an ancestor of Jesus</b>: <ref='Mat.1.3.'>Mat.1:3.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2197	Ζαχαρίας	Zacharias	Zechariah	N:N-M-P	 <b>Ζαχαρίας</b>, -ου, ὁ (Heb. זַכַּי); <BR /> __1. <b>Zacharias, father of John the Baptist</b>: <ref='Luk.1.5, 12-13; 1.18, 21; 1.40, 59; 1.67; 3.2'>Luk.1:5, 12-13 1:18, 21 1:40, 59 1:67 3:2</ref>. <BR /> __2. Zechariah, the son of Jehoiada (in txt. wrongly called son of Barachiah; cf. <ref='2Ch.24.19'>2Ch.24:19</ref> ff.): <ref='Mat.23.35'>Mat.23:35</ref>, <ref='Luk.11.51'>Luk.11:51</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2198	ζάω	zaō	to live	G:V	<b> ζῶ</b> <br /> (<i>contraction</i> from ζώω: <u><b>ζάω</b></u> only in Grammars, [<a href="javascript:void(0)" title=" “Etymologicum Magnum” 410.38), ζῇς (4th-5th c.AD: Choeroboscus Grammaticus “Scholia in Theodosii Canones” 2.28), ζῇ, ζῆτε (but ζῆς, ζῆ _accusative_ to Anonymus cited in “Etymologicum Magnum” 410.48, Sophronius cited in 4th-5th c.AD: Choeroboscus Grammaticus “Scholia in Theodosii Canones” 2.416)">Refs 4th c.AD+</a>]; <i>imperative</i> ζῆ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 167, 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 699, ζῆθι (as if from ζῆμι,compare “Etymologicum Magnum” [same place]) 5th c.BC: Pherecrates Comicus 11 4th c.BC: Demosthenes Orator, 4th-3rd c.BC: Menander Comicus “Μονόστιχοι - Fragmenta Comicorum Graecorum” 191, “Anthologia Graeca” 10.43, σύ-ζηθι 4th-3rd c.BC: Philemo Comicus cited in “Etymologicum Genuinum” ">Refs 5th c.BC+</a>] see at {ζῆ}; <i>optative</i> ζῴη; <i>infinitive</i> ζῆν: <i>imperfect</i> ἔζων [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 323, 5th-6th c.BC: Aristophanes Comicus “Ranae” 1072 ">Refs 5th c.BC+</a>]; ἔζην in most codices of [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 24.7 is a form suggested by ἔζης, ἔζη">Refs 4th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> ἔζων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 709, 5th-6th c.BC: Plato Philosophus “Leges” 679c ">Refs 5th c.BC+</a>]: <i>future</i> ζήσω [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 263, 5th-6th c.BC: Plato Philosophus “Respublica” 465d, 4th-3rd c.BC: Menander Comicus “Μονόστιχοι - Fragmenta Comicorum Graecorum” 186, [5th c.BC: Epicharmus Comicus] 267, ζήσομαι 5th c.BC: Hippocrates Medicus “περὶ φύσιος παιδίου” 30, 4th c.BC: Demosthenes Orator 25.82, 4th c.BC: Aristoteles Philosophus “Politica” 1327b5 ">Refs 5th c.BC+</a>]: <i>aorist 1</i> ἔζησα [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “προγνωστικόν” 1, “Anthologia Graeca” 7.470 (1st c.BC: Meleager Epigrammaticus), 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.786a, etc.">Refs 5th c.BC+</a>]: <i>perfect</i> ἔζηκα [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 1048b25, 1st c.BC: Dionysius Halicarnassensis 5.68, etc.: but in _Attic dialect_ ">Refs 4th c.BC+</a>]<i>aorist</i> and <i>perfect</i> are mostly supplied from βιόω.- Exc. <i>participle</i> ζῶντος, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.88, 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] always uses the <i>Epic dialect</i> <i>Ionic dialect</i> Lyric poetry <i>present</i> <b>ζώω</b> (also in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 2.25, 5th c.BC: Herodotus Historicus 7.46, +others, 5th c.BC: Diogenes Apolloniates Philosophus 4, 3rd c.BC: Herodas Mimographus 2.29, “IG” 12(8).600.9 (from Thasos), and Trag. (in Lyric poetry), 5th c.BC: Sophocles Tragicus “Electra” 157, “OC” 1213, compare “BCH” 47.95 (from Cavalla), “Bull.Soc.Arch.Bulg.” 7.13 (from Macedonia)">Refs 5th c.BC+</a>]; <i>subjunctive</i> ζώῃ [<a href="javascript:void(0)" title=" “IG” 12(8).262.12 (Thasos, 5th c.BC),compare “Schwyzer” 339, +others (Delph.)">Refs 5th c.BC+</a>], <i>contraction</i> ζῷ [<a href="javascript:void(0)" title=" “Berl.Sitzb.” 1927.161 (from Cyrene)">Refs</a>]; Cretan dialect <b>δώω</b> [<a href="javascript:void(0)" title=" “Leg.Gort.” 4.21, +others)">Refs</a>]; <i>infinitive</i> ζωέμεναι, -έμεν, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.140, 24.436 ">Refs 8th c.BC+</a>]: <i>imperfect</i> ἔζωον [<a href="javascript:void(0)" title=" 22.245, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 112, 5th c.BC: Herodotus Historicus 4.112 ">Refs 8th c.BC+</a>]; <i>Ionic dialect</i> ζώεσκον [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 90, 2nd c.BC: Bion Bucolicus 1.30: ">Refs 8th c.BC+</a>]<i>aorist 1</i> ἔζωσα (ἐπ-) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.120 ">Refs 5th c.BC+</a>]; <i>infinitive</i> ζῶσαι [<a href="javascript:void(0)" title=" “IG” 11(4).1299 (from Delos)">Refs</a>]: <i>perfect</i> <i>participle</i> ἐζωκότα [<a href="javascript:void(0)" title=" “BMus.Inscription” 1009 (from Cyzicus)">Refs</a>]; <i>infinitive</i> ζόειν [<a href="javascript:void(0)" title=" 7th-6th c.BC(?): Semonides Iambographus 1.17 ">Refs 7th c.BC+</a>]: <i>imperfect</i> ζόεν [<a href="javascript:void(0)" title=" “Anthologia Graeca” 13.21 (3rd c.BC: Theodoridas Epigrammaticus)">Refs 3rd c.BC+</a>]. (Root <b>g[uglide]iē-, g[uglide]iō-</b> also in βίος and ὑγιής (which see).) <br /><Level2><b>__I</b></Level2> properly of animal life, <b>live</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus (see. below), etc.">Refs 8th c.BC+</a>]; also of plants, τὸ ζῆν κοινὸν εἶναι φαίνεται καὶ τοῖς φυτοῖς [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1097b33 ">Refs 4th c.BC+</a>]; ἐλέγχιστε ζωόντων vilest <b>of living men</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.72; ζώειν καὶ ὁρᾶν φάος ἠελίοιο 8th c.BC: Ilias Homerus Epicus “Illiad” 24.558; ζῶντος καὶ ἐπὶ χθονὶ δερκομένοιο 1.88, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.439; ζῶν καὶ βλέπων 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 677; ζώει τε καὶ ἔστιν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.263; ζώντων καὶ ὄντων 4th c.BC: Demosthenes Orator 18.72; τοῦ εἶναί τε καὶ ζῆν ἕνεκα 5th-6th c.BC: Plato Philosophus “Respublica” 369d; ζῶσα πόλις καὶ ἐγρηγορυῖα [prev. author] “Lg.” 809d; ζῶν καὶ ἔμψυχος [prev. author] “Phdr.” 276a ">Refs 8th c.BC+</a>]; ῥεῖα ζώοντες <b>living</b> at ease, of the gods, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.138, +others">Refs 8th c.BC+</a>]; ζῶν κατακαυθῆναι to be burnt <b>alive</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.86: with _accusative_ temporary, ζ. ἤματα πάντα “hymnus ad Venerem” 221, etc.; ὀλίγα ἔτεα 5th c.BC: Herodotus Historicus 3.22: with _dative_ modi, δμῶες.. ἄλλα τε πολλὰ οἷσίν τ᾽ εὖ ζώουσι">Refs 5th c.BC+</a>] whereby men <b>live</b> in comfort, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.423, compare 4th c.BC: Demosthenes Orator 60.5; κοράκων πονηρίᾳ 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 868 ">Refs 8th c.BC+</a>]; ἐπὶ τοῖς αἰσχίστοις ἔργοις, ἐπὶ τοῖς παροῦσιν ἀγαθοῖς, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.100, 5th-6th c.BC: Isocrates Orator 10.18 ">Refs 5th c.BC+</a>]; also ζῆν ἀπό τινος <b>to live on</b> a thing, [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 1156, 5th c.BC: Herodotus Historicus 1.216, 2.36, 4.22, 5th-6th c.BC: Aristophanes Comicus “Pax” 850, etc.; ἔκ τινος [prev. author] “Ec.” 591, 4th c.BC: Demosthenes Orator 57.36, NT.1Cor.9.14 ">NT+6th c.BC+</a>]: with <i>participle</i>, ζῆν συκοφαντῶν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.99; ἐργαζόμενοι 4th c.BC: Aristoteles Philosophus “Politica” 1292b27: with dative commodi, ζῆν ἑαυτῷ">Refs 5th c.BC+</a>] <b>for</b> oneself, uncertain reading in [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 646, compare 5th-6th c.BC: Aristophanes Comicus “Plutus” 470, 4th-3rd c.BC: Menander Comicus 507 ">Refs 5th c.BC+</a>]; τὸ ζῆν,= ζωή, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 681, 5th-6th c.BC: Plato Philosophus “Phaedo” 77d (without _Article_ εἰς ἕτερον ζ. [prev. author] “Ax.” 365d); διὰ παντὸς τοῦ ζῆν NT.Heb.2.15 ">NT+5th c.BC+</a>]; also, <b>a living</b>, τὸ ζ. οὐκ ἔχομεν [<a href="javascript:void(0)" title=" “OGI” 515.57 (Mylasa, 3rd c.AD)">Refs 3rd c.AD+</a>]; ζήτω ὁ βασιλεύς <b>long live</b> the king, [<a href="javascript:void(0)" title=" LXX.1Ki.10.24 ">LXX</a>]; βασιλεῦ, εἰς τὸν αἰῶνα ζῆθι[<a href="javascript:void(0)" title="LXX.Dan.3.9 ">LXX</a>]; asseverations, ζῶ ἐγώ, καὶ ζῶν τὸ ὄνομά μου, καί.. [<a href="javascript:void(0)" title="LXX.Num.14.21 ">LXX</a>]; ζῇ κύριος, εἰ.., ὅτι..,[<a href="javascript:void(0)" title="LXX.1Ki.19.6, 29.6; ζῇ ἡ ψυχή σου, εἰ οἶδα [prev. work] 17.55. ">LXX</a>]<br /><Level3><b>__I.2</b></Level3> ={βιόω}, <b>live, pass one's life</b>, with <i>accusative</i> <i>cognate</i>, ζώεις δ᾽ ἀγαθὸν βίον [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.491; ζ. βίον μοχθηρόν 5th c.BC: Sophocles Tragicus “Electra” 599, compare 5th c.BC: Euripides Tragicus “Medea” 249, 5th-6th c.BC: Aristophanes Comicus “Vespae” 506, etc.; ζόην τὴν αὐτήν 5th c.BC: Herodotus Historicus 4.112, compare 5th-6th c.BC: Plato Philosophus “Respublica” 344e; τὸν βίον ἀσφαλῶς 4th-3rd c.BC: Philemo Comicus 213.5; ἥδιστον ἀνθρώπων βίον 5th c.BC: Sophocles Tragicus “Fragmenta” 583.4; νυμφίων βίον 5th-6th c.BC: Aristophanes Comicus “Aves” 161; also ζ. ἀβλαβεῖ βίῳ 5th c.BC: Sophocles Tragicus “Electra” 650, compare “Tr.” 168; εὖ ζῆν [prev. author] “Ph.” 505; κακῶς [prev. author] “OC” 799; ζ. δοῦλος [prev. author] “OT” 410 ">Refs 8th c.BC+</a>]; ἐκ τῶν ἄλλων ὧν ἔζης from the other <b>acts of your life</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.134; ποιεῖσθαι φθόνον ἐξ ὧν ζῇς [prev. work]196. ">Refs 4th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> <i>aorist 1</i> ἔζησα, causal, <b>quicken</b>, ἐν τῇ ὁδῷ σου ζῆσόν με [<a href="javascript:void(0)" title=" LXX.Psa.118(119).37, +others ">LXX</a>]<br /><Level2><b>__II</b></Level2> <b>live</b> in the fullest sense, δι᾽ ὧν ζῆν ἐπιστάμεθα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.3.11, etc.; βιοὺς μὲν ἔτη τόσα, ζήσας δὲ ἔτη ἑπτά 2nd-3rd c.AD: Dio Cassius Historicus 69.19 ">Refs 5th c.BC+</a>]; in religious or mystical sense, [<a href="javascript:void(0)" title=" NT.Rom.7.9, +others">NT</a>], cf. Ramsay <b>Cilies and Bishoprics</b> [<a href="javascript:void(0)" title=" 2p.565 (Phryg.)">Refs</a>]; θεὸς ζῶν [<a href="javascript:void(0)" title=" LXX.Deu.5.26(23), etc.">LXX</a>]: frequently <i>metaphorically</i> of things, <b>to be in full vigour</b>, ὄλβος ζώει μάσσων [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 3.5; ἄτης θύελλαι ζῶσι 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 819; ζῶντι χρώμενος ποδί 5th c.BC: Sophocles Tragicus “Fragmenta” 790; [μαντεῖα] αἰεὶ ζῶντα περιποτᾶται [prev. author] “OT” 482 ">Refs 5th c.BC+</a>]; ἀεὶ ζῇ ταῦτα [νόμιμα] [<a href="javascript:void(0)" title=" [prev. author] “Ant.” 457 ">Refs</a>]; τὰς ξυμφορὰς τῶν βουλευμάτων ζώσας μάλιστα <b>have</b> most <b>living power</b>, [<a href="javascript:void(0)" title=" [prev. author] “OT” 45; λόγια ζῶντα NT.Act.7.38; χρόνῳ τῷ ζῶντι καὶ παρόντι 5th c.BC: Sophocles Tragicus “Trachiniae” 1169 ">NT+5th c.BC+</a>]; ζῶσα φλόξ <b>living</b> fire, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 8 ">Refs 5th c.BC+</a>]; ὕδωρ ζῶν <b>spring</b> water, [<a href="javascript:void(0)" title=" LXX.Num.5.17 (and _metaphorically_, NT.John.4.10); ζώσης φωνῆς 1st c.BC: Cicero, M. Tullius Orator et Philosophus “Epistulae ad Atticum” 2.12.2. ">LXX+NT+1st c.BC+</a>]<BR /> <b> ζῶ</b> <br /> (<i>contraction</i> from ζώω: ζάω only in Grammars, [<a href="javascript:void(0)" title=" “Etymologicum Magnum” 410.38), ζῇς (4th-5th c.AD: Choeroboscus Grammaticus “Scholia in Theodosii Canones” 2.28), ζῇ, ζῆτε (but ζῆς, ζῆ _accusative_ to Anonymus cited in “Etymologicum Magnum” 410.48, Sophronius cited in 4th-5th c.AD: Choeroboscus Grammaticus “Scholia in Theodosii Canones” 2.416)">Refs 4th c.AD+</a>]; <i>imperative</i> ζῆ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 167, 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 699, ζῆθι (as if from ζῆμι,compare “Etymologicum Magnum” [same place]) 5th c.BC: Pherecrates Comicus 11 4th c.BC: Demosthenes Orator, 4th-3rd c.BC: Menander Comicus “Μονόστιχοι - Fragmenta Comicorum Graecorum” 191, “Anthologia Graeca” 10.43, σύ-ζηθι 4th-3rd c.BC: Philemo Comicus cited in “Etymologicum Genuinum” ">Refs 5th c.BC+</a>] see at {ζῆ}; <i>optative</i> ζῴη; <i>infinitive</i> ζῆν: <i>imperfect</i> ἔζων [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 323, 5th-6th c.BC: Aristophanes Comicus “Ranae” 1072 ">Refs 5th c.BC+</a>]; ἔζην in most codices of [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 24.7 is a form suggested by ἔζης, ἔζη">Refs 4th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> ἔζων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 709, 5th-6th c.BC: Plato Philosophus “Leges” 679c ">Refs 5th c.BC+</a>]: <i>future</i> ζήσω [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 263, 5th-6th c.BC: Plato Philosophus “Respublica” 465d, 4th-3rd c.BC: Menander Comicus “Μονόστιχοι - Fragmenta Comicorum Graecorum” 186, [5th c.BC: Epicharmus Comicus] 267, ζήσομαι 5th c.BC: Hippocrates Medicus “περὶ φύσιος παιδίου” 30, 4th c.BC: Demosthenes Orator 25.82, 4th c.BC: Aristoteles Philosophus “Politica” 1327b5 ">Refs 5th c.BC+</a>]: <i>aorist 1</i> ἔζησα [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “προγνωστικόν” 1, “Anthologia Graeca” 7.470 (1st c.BC: Meleager Epigrammaticus), 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.786a, etc.">Refs 5th c.BC+</a>]: <i>perfect</i> ἔζηκα [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 1048b25, 1st c.BC: Dionysius Halicarnassensis 5.68, etc.: but in _Attic dialect_ ">Refs 4th c.BC+</a>]<i>aorist</i> and <i>perfect</i> are mostly supplied from βιόω.- Exc. <i>participle</i> ζῶντος, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.88, 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] always uses the <i>Epic dialect</i> <i>Ionic dialect</i> Lyric poetry <i>present</i> <b>ζώω</b> (also in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 2.25, 5th c.BC: Herodotus Historicus 7.46, +others, 5th c.BC: Diogenes Apolloniates Philosophus 4, 3rd c.BC: Herodas Mimographus 2.29, “IG” 12(8).600.9 (from Thasos), and Trag. (in Lyric poetry), 5th c.BC: Sophocles Tragicus “Electra” 157, “OC” 1213, compare “BCH” 47.95 (from Cavalla), “Bull.Soc.Arch.Bulg.” 7.13 (from Macedonia)">Refs 5th c.BC+</a>]; <i>subjunctive</i> ζώῃ [<a href="javascript:void(0)" title=" “IG” 12(8).262.12 (Thasos, 5th c.BC),compare “Schwyzer” 339, +others (Delph.)">Refs 5th c.BC+</a>], <i>contraction</i> ζῷ [<a href="javascript:void(0)" title=" “Berl.Sitzb.” 1927.161 (from Cyrene)">Refs</a>]; Cretan dialect <b>δώω</b> [<a href="javascript:void(0)" title=" “Leg.Gort.” 4.21, +others)">Refs</a>]; <i>infinitive</i> ζωέμεναι, -έμεν, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.140, 24.436 ">Refs 8th c.BC+</a>]: <i>imperfect</i> ἔζωον [<a href="javascript:void(0)" title=" 22.245, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 112, 5th c.BC: Herodotus Historicus 4.112 ">Refs 8th c.BC+</a>]; <i>Ionic dialect</i> ζώεσκον [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 90, 2nd c.BC: Bion Bucolicus 1.30: ">Refs 8th c.BC+</a>]<i>aorist 1</i> ἔζωσα (ἐπ-) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.120 ">Refs 5th c.BC+</a>]; <i>infinitive</i> ζῶσαι [<a href="javascript:void(0)" title=" “IG” 11(4).1299 (from Delos)">Refs</a>]: <i>perfect</i> <i>participle</i> ἐζωκότα [<a href="javascript:void(0)" title=" “BMus.Inscription” 1009 (from Cyzicus)">Refs</a>]; <i>infinitive</i> ζόειν [<a href="javascript:void(0)" title=" 7th-6th c.BC(?): Semonides Iambographus 1.17 ">Refs 7th c.BC+</a>]: <i>imperfect</i> ζόεν [<a href="javascript:void(0)" title=" “Anthologia Graeca” 13.21 (3rd c.BC: Theodoridas Epigrammaticus)">Refs 3rd c.BC+</a>]. (Root <b>g[uglide]iē-, g[uglide]iō-</b> also in βίος and ὑγιής (which see).) <br /><Level2><b>__I</b></Level2> properly of animal life, <b>live</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus (see. below), etc.">Refs 8th c.BC+</a>]; also of plants, τὸ ζῆν κοινὸν εἶναι φαίνεται καὶ τοῖς φυτοῖς [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1097b33 ">Refs 4th c.BC+</a>]; ἐλέγχιστε ζωόντων vilest <b>of living men</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.72; ζώειν καὶ ὁρᾶν φάος ἠελίοιο 8th c.BC: Ilias Homerus Epicus “Illiad” 24.558; ζῶντος καὶ ἐπὶ χθονὶ δερκομένοιο 1.88, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.439; ζῶν καὶ βλέπων 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 677; ζώει τε καὶ ἔστιν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.263; ζώντων καὶ ὄντων 4th c.BC: Demosthenes Orator 18.72; τοῦ εἶναί τε καὶ ζῆν ἕνεκα 5th-6th c.BC: Plato Philosophus “Respublica” 369d; ζῶσα πόλις καὶ ἐγρηγορυῖα [prev. author] “Lg.” 809d; ζῶν καὶ ἔμψυχος [prev. author] “Phdr.” 276a ">Refs 8th c.BC+</a>]; ῥεῖα ζώοντες <b>living</b> at ease, of the gods, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.138, +others">Refs 8th c.BC+</a>]; ζῶν κατακαυθῆναι to be burnt <b>alive</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.86: with _accusative_ temporary, ζ. ἤματα πάντα “hymnus ad Venerem” 221, etc.; ὀλίγα ἔτεα 5th c.BC: Herodotus Historicus 3.22: with _dative_ modi, δμῶες.. ἄλλα τε πολλὰ οἷσίν τ᾽ εὖ ζώουσι">Refs 5th c.BC+</a>] whereby men <b>live</b> in comfort, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.423, compare 4th c.BC: Demosthenes Orator 60.5; κοράκων πονηρίᾳ 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 868 ">Refs 8th c.BC+</a>]; ἐπὶ τοῖς αἰσχίστοις ἔργοις, ἐπὶ τοῖς παροῦσιν ἀγαθοῖς, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.100, 5th-6th c.BC: Isocrates Orator 10.18 ">Refs 5th c.BC+</a>]; also ζῆν ἀπό τινος <b>to live on</b> a thing, [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 1156, 5th c.BC: Herodotus Historicus 1.216, 2.36, 4.22, 5th-6th c.BC: Aristophanes Comicus “Pax” 850, etc.; ἔκ τινος [prev. author] “Ec.” 591, 4th c.BC: Demosthenes Orator 57.36, NT.1Cor.9.14 ">NT+6th c.BC+</a>]: with <i>participle</i>, ζῆν συκοφαντῶν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.99; ἐργαζόμενοι 4th c.BC: Aristoteles Philosophus “Politica” 1292b27: with dative commodi, ζῆν ἑαυτῷ">Refs 5th c.BC+</a>] <b>for</b> oneself, uncertain reading in [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 646, compare 5th-6th c.BC: Aristophanes Comicus “Plutus” 470, 4th-3rd c.BC: Menander Comicus 507 ">Refs 5th c.BC+</a>]; τὸ ζῆν,= ζωή, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 681, 5th-6th c.BC: Plato Philosophus “Phaedo” 77d (without _Article_ εἰς ἕτερον ζ. [prev. author] “Ax.” 365d); διὰ παντὸς τοῦ ζῆν NT.Heb.2.15 ">NT+5th c.BC+</a>]; also, <b>a living</b>, τὸ ζ. οὐκ ἔχομεν [<a href="javascript:void(0)" title=" “OGI” 515.57 (Mylasa, 3rd c.AD)">Refs 3rd c.AD+</a>]; ζήτω ὁ βασιλεύς <b>long live</b> the king, [<a href="javascript:void(0)" title=" LXX.1Ki.10.24 ">LXX</a>]; βασιλεῦ, εἰς τὸν αἰῶνα ζῆθι[<a href="javascript:void(0)" title="LXX.Dan.3.9 ">LXX</a>]; asseverations, ζῶ ἐγώ, καὶ ζῶν τὸ ὄνομά μου, καί.. [<a href="javascript:void(0)" title="LXX.Num.14.21 ">LXX</a>]; ζῇ κύριος, εἰ.., ὅτι..,[<a href="javascript:void(0)" title="LXX.1Ki.19.6, 29.6; ζῇ ἡ ψυχή σου, εἰ οἶδα [prev. work] 17.55. ">LXX</a>]<br /><Level3><b>__I.2</b></Level3> ={βιόω}, <b>live, pass one's life</b>, with <i>accusative</i> <i>cognate</i>, ζώεις δ᾽ ἀγαθὸν βίον [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.491; ζ. βίον μοχθηρόν 5th c.BC: Sophocles Tragicus “Electra” 599, compare 5th c.BC: Euripides Tragicus “Medea” 249, 5th-6th c.BC: Aristophanes Comicus “Vespae” 506, etc.; ζόην τὴν αὐτήν 5th c.BC: Herodotus Historicus 4.112, compare 5th-6th c.BC: Plato Philosophus “Respublica” 344e; τὸν βίον ἀσφαλῶς 4th-3rd c.BC: Philemo Comicus 213.5; ἥδιστον ἀνθρώπων βίον 5th c.BC: Sophocles Tragicus “Fragmenta” 583.4; νυμφίων βίον 5th-6th c.BC: Aristophanes Comicus “Aves” 161; also ζ. ἀβλαβεῖ βίῳ 5th c.BC: Sophocles Tragicus “Electra” 650, compare “Tr.” 168; εὖ ζῆν [prev. author] “Ph.” 505; κακῶς [prev. author] “OC” 799; ζ. δοῦλος [prev. author] “OT” 410 ">Refs 8th c.BC+</a>]; ἐκ τῶν ἄλλων ὧν ἔζης from the other <b>acts of your life</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.134; ποιεῖσθαι φθόνον ἐξ ὧν ζῇς [prev. work]196. ">Refs 4th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> <i>aorist 1</i> ἔζησα, causal, <b>quicken</b>, ἐν τῇ ὁδῷ σου ζῆσόν με [<a href="javascript:void(0)" title=" LXX.Psa.118(119).37, +others ">LXX</a>]<br /><Level2><b>__II</b></Level2> <b>live</b> in the fullest sense, δι᾽ ὧν ζῆν ἐπιστάμεθα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.3.11, etc.; βιοὺς μὲν ἔτη τόσα, ζήσας δὲ ἔτη ἑπτά 2nd-3rd c.AD: Dio Cassius Historicus 69.19 ">Refs 5th c.BC+</a>]; in religious or mystical sense, [<a href="javascript:void(0)" title=" NT.Rom.7.9, +others">NT</a>], cf. Ramsay <b>Cilies and Bishoprics</b> [<a href="javascript:void(0)" title=" 2p.565 (Phryg.)">Refs</a>]; θεὸς ζῶν [<a href="javascript:void(0)" title=" LXX.Deu.5.26(23), etc.">LXX</a>]: frequently <i>metaphorically</i> of things, <b>to be in full vigour</b>, ὄλβος ζώει μάσσων [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 3.5; ἄτης θύελλαι ζῶσι 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 819; ζῶντι χρώμενος ποδί 5th c.BC: Sophocles Tragicus “Fragmenta” 790; [μαντεῖα] αἰεὶ ζῶντα περιποτᾶται [prev. author] “OT” 482 ">Refs 5th c.BC+</a>]; ἀεὶ ζῇ ταῦτα [νόμιμα] [<a href="javascript:void(0)" title=" [prev. author] “Ant.” 457 ">Refs</a>]; τὰς ξυμφορὰς τῶν βουλευμάτων ζώσας μάλιστα <b>have</b> most <b>living power</b>, [<a href="javascript:void(0)" title=" [prev. author] “OT” 45; λόγια ζῶντα NT.Act.7.38; χρόνῳ τῷ ζῶντι καὶ παρόντι 5th c.BC: Sophocles Tragicus “Trachiniae” 1169 ">NT+5th c.BC+</a>]; ζῶσα φλόξ <b>living</b> fire, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 8 ">Refs 5th c.BC+</a>]; ὕδωρ ζῶν <b>spring</b> water, [<a href="javascript:void(0)" title=" LXX.Num.5.17 (and _metaphorically_, NT.John.4.10); ζώσης φωνῆς 1st c.BC: Cicero, M. Tullius Orator et Philosophus “Epistulae ad Atticum” 2.12.2. ">LXX+NT+1st c.BC+</a>]	
G2199	Ζεβεδαῖος	Zebedaios	Zebedee	N:N-M-P	 <b>Ζεβεδαῖος</b>, -ου, ὁ (Heb. זְבַדְיָה; LXX: Ζαβδειά, <ref='Est.8.8; 10.20'>Est.8:8 10:20</ref>; Ζαβαδαῖας, I <ref='Est.9.35'>Est.9:35;</ref> Ζαβαδαῖος, I <ref='Est.9.21'>Est.9:21</ref>) <BR /> <b>Zebedee, father of James and John the Apostles</b>: <ref='Mat.4.21; 10.2; 20.20; 26.37; 27.56'>Mat.4:21 10:2 20:20 26:37 27:56</ref>, <ref='Mrk.1.19-20; 3.17; 10.35'>Mrk.1:19-20 3:17 10:35</ref>, <ref='Luk.5.10'>Luk.5:10</ref>, <ref='Jhn.21.2'>Jhn.21:2</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2200	ζεστός	zestos	hot	G:A	<b> ζεστός</b>, ή, όν, <br /> (ζέω) <b>seethed, boiled</b>, κρέα ζ. καὶ ὀπτά [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Ἰβηρική” 85. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>hot</b>, ὕδωρ [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “fragment” 70.11, 1st c.AD: Dioscorides (Dioscurides) Medicus 1.33, 2nd c.AD: Soranus Medicus 1.50 ">Refs 2nd c.BC+</a>]; ὕδατα ζ., of hot springs, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 12.8.17 ">Refs 1st c.BC+</a>]; opposed to χλιαρός, [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 1.101; ψάμμος 3rd c.AD(?): Diogenes Laertius 6.23 ">Refs 2nd c.AD+</a>]; λίθος Ps.-[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Fluv.” 1.2">Refs 1st c.AD+</a>]; εἰ δὲ -οτέρας κράσεως δέοιντο if they want the oil-bath <b>hotter</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Herodotus Medicus cited in 4th c.AD: Oribasius Medicus 10.37.12: _metaphorically_, χλιαρὸς εἶ καὶ οὔτε ζ. οὔτε ψυχρός NT.Rev.3.15. ">NT+1st c.AD+</a>]	
G2201	ζεῦγος	zeugos	a yoke/pair	G:N-N	<b> ζεῦγος</b>, εος, τό, <br /> (ζεύγνυμι) <b>yoke of beasts, pair</b> or <b>team of mules, oxen</b> or <b>horses</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.543, “IG” 5(2).3.1 (4th c.AD(?): Arcadius Grammaticus, 4th c.BC), etc.">Refs 8th c.BC+</a>]; ζ. ἵππων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 4.26. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>carriage drawn by a yoke of beasts, a chariot</b>, ζεύγεϊ κομίζεσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.31 ">Refs 5th c.BC+</a>]; ἐπὶ ζευγέων ἐλάσασαι[<a href="javascript:void(0)" title=" [prev. work] 199; ἐπὶ ζεύγους ἄγειν 5th-6th c.BC: Andocides Orator 1.45; τῷ ζεύγει ὃ ἦγεν τὴν γυναῖκα 4th c.BC: Hyperides Orator “pro Lycophrone” 5 ">Refs 5th c.BC+</a>]; <b>wagons</b>, ζεύγεσι τοὺς λίθους ἄγουσι [<a href="javascript:void(0)" title=" “SIG” 124 (4th c.BC)">Refs 4th c.BC+</a>]; βοεικά [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.128 ">Refs 5th c.BC+</a>]; <b>racing-car</b>,= τέθριππον, [<a href="javascript:void(0)" title=" [prev. author] 5.50; ζ. τέθριππον 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 346; ἢ συνωρίδι ἢ ζεύγει νενίκηκεν 5th-6th c.BC: Plato Philosophus “Apologia” 36d (but ={συνωρίς}, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.146d)">Refs 5th c.BC+</a>]; ζ. μίσθιον a hired <b>chariot</b>, [<a href="javascript:void(0)" title=" [prev. author] “Ant.” 6 ">Refs</a>]; λευκὸν ζ. <b>with</b> white <b>horses</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.158. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>pair</b> or <b>couple</b> of any things, ἰρήκων, αἰγυπιῶν, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.76 ">Refs 5th c.BC+</a>]; πεδέων[<a href="javascript:void(0)" title=" [prev. work] 130; Ἀτρειδᾶν 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 44 (_anapaest meter_); ἐμβάδων 5th-6th c.BC: Aristophanes Comicus “Equites” 872, compare 3rd c.BC: Herodas Mimographus 7.51; ἐνωτίων “BGU” 1050.9 (Aug.), etc.; κεράμου “IG” 12.313.23, +others">Refs 5th c.BC+</a>]; [κεράμων] [<a href="javascript:void(0)" title=" “SIG” 245 G i36 (Delph., 4th c.BC)">Refs 4th c.BC+</a>]; θυρῶν [<a href="javascript:void(0)" title=" “IG” 12.313.110; ταὧν 4th c.BC: Antiphanes Comicus 205; καλλιπύγων 3rd c.BC: Cercidas Iambographus 14 ">Refs 4th c.BC+</a>]: <i>absolutely</i>, <b>married couple</b>, τὸ ζ., ὃ καλεῖται θῆλυ καὶ ἄρρεν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 7.18 ">Refs 5th c.BC+</a>]; τὸ ἐρωτικὸν ζ. [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Am.” 11 ">Refs 2nd c.AD+</a>]; κατὰ ζεῦγος in <b>pairs</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.93d; ἐς ζεύγεα 2nd c.AD: Lucianus Sophista “Syr.D.” 12. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>mouthpiece of a double flute</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 4.11.4, 6. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> ζ. ἱματίων <b>suit</b> of clothes, [<a href="javascript:void(0)" title=" “BGU” 814.9 (3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level2><b>__III</b></Level2> incorrectly also of <b>more than two things</b> or <b>persons joined together</b>, ζ. τριπάρθενον three maiden sisters, of the Graces, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 357; so ζ. τρίδουλον 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 576 ">Refs 5th c.BC+</a>]; ζ. νεκρῶν, where parents and children are spoken of, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 454. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> = Latin <i>jugerum,</i> [<a href="javascript:void(0)" title=" 4th-6th c.AD: Codex Justinianus 10.27.2.8. ">Refs 4th c.AD+</a>]	
G2202	ζευκτηρία	zeuktēria	rope	G:N-F	Related to: <b> ζεύγλ-η</b>, ἡ, <br /> <b>loop attached to the yoke</b> (ζυγόν), through which the beasts' heads were put, χαίτη ζεύγλης ἐξεριποῦσα παρὰ ζυγόν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.440; ἔζευξα.. ἐν ζυγοῖσι κνώδαλα ζεύγλαισι δουλεύοντα 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 463 ">Refs 8th c.BC+</a>]; ὑποδύντες ὑπὸ τὴν ζ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.31; βόας ζεύγλᾳ πέλασσεν 5th c.BC: Pindarus Lyricus “P.” 4.227 ">Refs 5th c.BC+</a>]; ὑπάγειν τοὺς ἵππους τῇ ζ. [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “DMar.” 6.2. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> ={ζεῦγος}[<a href="javascript:void(0)" title=" 1.1, “BGU” 1507 (3rd c.BC).">Refs 3rd c.BC+</a>] —Not found in good _Attic dialect_ Prose. <br /><Level2><b>__II</b></Level2> <b>cross-bar</b> of the double rudder, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 1536. ">Refs 5th c.BC+</a>]	
G2203	Ζεύς, Δίς	Zeus, Dis	Zeus	N:N--T	<b> Ζεύς</b>, ὁ, <br /> <i>nominative</i> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.175, +others">Refs 8th c.BC+</a>], once written Ζηύς [<a href="javascript:void(0)" title=" “IG” 12(3).1313 (from Thera), but Ζεύς [prev. work]1316, +others">Refs</a>]; <i>Boeotian dialect</i> Δεύς (which see); <i>vocative</i> Ζεῦ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.503, etc.; _genitive_ Διϝός “BMus.Inscription” 952 (Cephallenia, 6th c.BC), Διός 8th c.BC: Ilias Homerus Epicus “Illiad” 1.63, etc.; _dative_ Διϝί “Schwyzer” 80 (Argive, from Olympia, 5th c.BC), Διί 8th c.BC: Ilias Homerus Epicus “Illiad” 1.578, +others, “IG” 12.80.12 (5th c.BC), etc., _contraction_ Δί [ῑ] 5th c.BC: Pindarus Lyricus “O.” 13.106, “SIG” 9,35 (Elis, 6th c.BC, Syrac., 5th c.BC, from Olympia)">Refs 8th c.BC+</a>]; late Δεΐ [<a href="javascript:void(0)" title=" “JHS” 32.167 (from Pisidia), etc.">Refs</a>]; <i>accusative</i> Δία, rarer than Διός, Διί in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus (8th c.BC: Ilias Homerus Epicus “Illiad” 1.394, +others)">Refs 8th c.BC+</a>], frequently later (cf. Sanskrit <i>dyaús</i>, <i>genitive</i> <b>divás</b>, <i>locative</i> <b>diví</b> 'sky', 'heaven', 'day', <i>locative</i> also <b>dyávi</b>,= Latin “Jove”, <i>accusative</i> <b>dyā´m</b>,= Latin <i>diem</i>,= Gr. Ζῆν (see. below)): also <i>nominative</i> <b>Ζήν</b> probably in [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 162 (Lyric poetry)">Refs 4th c.BC+</a>]; <i>genitive</i> <i>dative</i> <i>accusative</i> Ζηνός, Ζηνί, Ζῆνα, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.408, 2.49, 14.157, +others, frequently in Trag. (Comedy texts only in Trag. phrases)">Refs 8th c.BC+</a>]; Coan Ζηνί [<a href="javascript:void(0)" title=" “SIG” 1025.24 (4th-3rd c.BC)">Refs 4th c.BC+</a>]; <i>accusative</i> Ζῆν (Ζῆν᾽ [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Aristarchus Grammaticus) 8th c.BC: Ilias Homerus Epicus “Illiad” 8.206, 14.265, 24.331, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 884, at end of verse, before vowel in next verse (stem Ζην- probably originated in _accusative_ _sing._)">Refs 8th c.BC+</a>]; Cretan dialect Ττηνός, Ττηνί, [<a href="javascript:void(0)" title=" “GDI” 5024.23, 77, Τῆνα, Τηνί, [prev. work]5039.11, 5145.12, Δῆνα “SIG” 527.17 (3rd c.BC)">Refs 3rd c.BC+</a>]; <i>nominative</i> Δήν Hdn.Gr.2.911:—<i>Doric dialect</i> and <i>Attic dialect</i>-<i>Ionic dialect</i> forms with α (of doubtful origin), <i>nominative</i> <b>Ζάν</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Pythagoras Philosophus cited in 3rd c.AD: Porphyrius Tyrius Philosophus “Vita Pythagorae - Porphyrii Opuscula” 17, 5th-6th c.BC: Aristophanes Comicus “Aves” 570; _genitive_ Ζανός “Schwyzer” 696 (Chios, 4th c.BC), 3rd c.BC: Cercidas Iambographus 1.7, 3rd c.BC: Philoxenus Epigrammaticus 3.10, “IG” 5(1).407 (Sparta, 2nd c.AD)">Refs 5th c.BC+</a>]; Ζανός and Ζανί, [<a href="javascript:void(0)" title=" “Lyrica Adespota” 82A, B (from Ionic)">Refs</a>]; <i>accusative</i> Ζᾶνα [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Fragmenta” 10.6P., cf. Euhem. 24J. (“FGrH” 63)">Refs 3rd c.BC+</a>]; <i>nominative</i> <b>Ζάς</b> [<a href="javascript:void(0)" title=" 6th c.BC: Pherecydes Syrius Philosophus 1, 2 (Ζής cited in Hdn.Gr. [same place]), Ζάς Ζαντός 4th-5th c.AD: Choeroboscus Grammaticus “Scholia in Theodosii Canones” 1.116 ">Refs 6th c.BC+</a>]; <b>Δάν</b> (which see); <b>Τάν</b> Head [<a href="javascript:void(0)" title=" “Hist.Num.” 2469 (from Crete)">Refs</a>]; <i>nominative</i> <b>Δίς</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Rhinthon Comicus 14, Hdn.Gr. [same place]:—oblative cases Ζεός, Ζεΐ, Ζέα, cited by 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 1.177, 195 ">Refs 3rd c.BC+</a>]; Ζεῦν <i>falsa lectio</i> for Ζῆν᾽ [<a href="javascript:void(0)" title=" 4th c.BC: Aeschrio Lyricus 8.5: the _plural_ Δίες, Δίας, Διῶν, Δισί, 2nd c.AD: Aelius Dionysius Grammaticus “fragment” 127; τοὺς κτησίους Δίας 2nd c.AD: Athenaeus Epigrammaticus 11.473b; Δίες καὶ Ζῆνες “Stoicorum Veterum Fragmenta” 2.191; Elean Ζᾶνες 2nd c.AD: Pausanias Periegeta 5.21.2:— “Zeus”, the sky-god, ὔει μὲν ὀ Z. 7th-6th c.BC: Alcaeus Lyricus 34, compare “SIG” 93.34 (5th c.BC), 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 14.12, etc.; Ζεῦ ἄλλοι τε θεοί 8th c.BC: Ilias Homerus Epicus “Illiad” 6.476 ">Refs 8th c.BC+</a>]; ὦ Ζεῦ καὶ πάντες θεοί, ὦ Ζεῦ καὶ θεοί, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.2.10, 5th-6th c.BC: Aristophanes Comicus “Plutus” 1, etc.; Ζεῦ Ζεῦ 4th-5th c.BC: Aeschylus Tragicus “Choephori” 246, 5th-6th c.BC: Aristophanes Comicus “Vespae” 323 (Lyric poetry, probable reading); ὦ Ζεῦ βασιλεῦ, τῆς λεπτότητος τῶν φρενῶν [prev. author] “Nu.” 153 ">Refs 5th c.BC+</a>]; in oaths, οὐ μὰ Ζῆνα, twice in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 8th c.BC: Ilias Homerus Epicus “Illiad” 23.43, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.339: frequently in Comedy texts and Prose, οὐ μὰ Δία 5th-6th c.BC: Aristophanes Comicus “Vespae” 193, 5th-6th c.BC: Plato Philosophus “Respublica” 426b (with _Article_, μὰ τὸν Δί᾽, οὐ 5th-6th c.BC: Aristophanes Comicus “Vespae” 169, +others); ναὶ μὰ Δία [prev. author] “Ach.” 88, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.7.14 ">Refs 8th c.BC+</a>]; νὴ τὸν Δία or νὴ Δία, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 217, “Eq.” 319, etc.; compare νηδ; πρὸς τοῦ Διός [prev. author] “Av.” 130; πρὸς Διός 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.7.32 ">Refs 5th c.BC+</a>]; οὐ τὸν Δία alone, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 986 ">Refs 5th c.BC+</a>]: proverbial of enormous wealth, τῷ Διὶ πλούτου πέρι ἐρίζειν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.49. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of other deities, Ζ. καταχθόνιος,= Πλούτων, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.457; Ζ. χθόνιος 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1606, “SIG” 1024.25 (Myconos, 3rd-2nd c.BC) ">Refs 8th c.BC+</a>]; of non-Greek divinities, Ζ. Ἄμμων [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.16, etc.">Refs 5th c.BC+</a>]; frequently of Semitic Baalim, Z. Βεελβώσωρος, etc., [<a href="javascript:void(0)" title=" “OGI” 620 (Gerasa, 1st c.AD)), etc.">Refs 1st c.AD+</a>]; Z. Ὠρομάσδης,= [<a href="javascript:void(0)" title=" 4th c.AD: Perses Epigrammaticus “Ahuramazda”, [prev. work]383.41 (Nemrud Dagh, 1st c.BC). ">Refs 1st c.BC+</a>]<br /><Level2><b>__III</b></Level2> of persons, ὁ σχινοκέφαλος Z., iron. of Pericles, [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 71 ">Refs 5th c.BC+</a>]; in flattery of kings, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.56 (of Xerxes)">Refs 5th c.BC+</a>]; Ξέρξης ὁ τῶν Περσῶν Z. [<a href="javascript:void(0)" title=" 5th c.BC: Gorgias Rhetor et Sophista “fragment” 5a 4th c.BC: Demosthenes Orator; [ἱερεὺς] Σελεύκου Διὸς Νικάτορος “OGI” 245.10 (2nd c.BC) ">Refs 5th c.BC+</a>]; of the Roman emperors, [<a href="javascript:void(0)" title=" 3rd c.AD: Oppianus Apamensis Epicus “Cynegetica” 1.3 ">Refs 3rd c.AD+</a>]; Νέρων Z. Ἐλευθέριος [<a href="javascript:void(0)" title=" “IG” 7.2713.41 (from Acraephiae), etc.">Refs</a>]; Ζῆνα τὸν Αἰνεάδην [<a href="javascript:void(0)" title=" “Anthologia Graeca” 9.307 (1st c.AD: Philippus Epigrammaticus). ">Refs 1st c.AD+</a>]<br /><Level2><b>__IV</b></Level2> Διὸς ἀστήρ the <b>planet Jupiter</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Epinomis” 987c, 4th c.BC: Aristoteles Philosophus “Meteorologica” 343b30, etc.; so Ζεύς “Placita Philosophorum” 2.32.1, 2nd c.AD: Cleomedes Astronomus 2.7 ">Refs 5th c.BC+</a>]; Διὸς ἡμέρα a day of the week, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 37.19. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__V</b></Level2> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Pythagoras Philosophus ">Refs 4th c.BC+</a>] name for the <b>monad,</b> [<a href="javascript:void(0)" title=" Theol.Ar. 12. ">Refs</a>]	
G2204	ζέω	zeō	be fervent	G:V	<b> ζέω</b>, <br /> <i>contraction</i> <i>3rd.pers.</i> <i><i>singular</i></i> ζεῖ even in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.362 ">Refs 8th c.BC+</a>]; later <i>Epic dialect</i> <b>ζείω</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Hymnus in Dianam” 60, ">Refs 3rd c.BC+</a>]<i>subjunctive</i> ζείῃσι Epic. in [<a href="javascript:void(0)" title=" “Arch.Papyrus” 7p.7">Refs</a>]; in late Prose <b>ζέννυμι</b> (which see): <i>imperfect</i> ζέε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.365, ἔζεε 8th-7th c.BC: Hesiodus Epicus “Theogonia” 695, ἔζει 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 434: ">Refs 8th c.BC+</a>]<i>future</i> ζέσω (ἐξανα-) [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 372 ">Refs 4th c.BC+</a>]: <i>aorist</i> ἔζεσα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.188, compare ἐπιζέω">Refs 5th c.BC+</a>]; <i>Epic dialect</i> ζέσσα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.349:">Refs 8th c.BC+</a>] —<i>passive</i>, <i>aorist</i> ἐζέσθην (ἀπ-) [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 1.3, (ἐν-) 2nd c.AD: Aretaeus Medicus “ὀξέων νούσων θεραπευτικόν” 1.2 ">Refs 1st c.AD+</a>]: <i>perfect</i> ἔζεσμαι [<a href="javascript:void(0)" title=" “Geoponica” 10.54.3 ">Refs</a>]:—<b>boil, seethe</b>, of water, ἐπεὶ δὴ ζέσσεν ὕδωρ ἐνὶ ἤνοπι χαλκῷ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.349, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.360 ">Refs 8th c.BC+</a>]; ὡς δὲ λέβης ζεῖ ἔνδον as the kettle <b>boils</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.362, compare 5th c.BC: Euripides Tragicus “Cyclops” 343 ">Refs 8th c.BC+</a>]; rarely of solids, <b>to be fiery hot</b>, χθὼν ἔζεε [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 695, 847; χαλκός Callias Epigrammaticus [prev. cited] ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>ferment</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 11; γλεύκους ζέοντος 1st c.AD: Dioscorides (Dioscurides) Medicus 5.8. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>metaphorically</i>, <b>boil</b> or <b>bubble up</b>, τῆς θαλάσσης ζεσάσης [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.188; αἷμα διὰ χρωτὸς ζέσσ᾽ “Anthologia Graeca” 7.208 (from Anyte)">Refs 5th c.BC+</a>]; οἶνος ζεῖ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 773d. ">Refs 5th c.BC+</a>]<br /><Level1><br /><Level4><b>__b</b></Level4> of passion, ὁπηνίκ᾽ ἔζει θυμός [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 434, compare 5th-6th c.BC: Plato Philosophus “Respublica” 440c, etc.; τὸ ζέον τῆς μάχης 3rd c.AD: Heliodorus Scriptor Eroticus 1.33. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> with <i>genitive</i>, <b>boil up</b> or <b>over with</b> a thing, λίμνη ζέουσα ὕδατος καὶ πηλοῦ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 113a ">Refs 5th c.BC+</a>]; πίθος ζ. [οἴνου] [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 9.17.3 ">Refs 4th c.BC+</a>]; πεδία ζείοντ᾽ Ἀγαρηνῶν <b>boiling, teeming with</b>.., [<a href="javascript:void(0)" title=" “APl.” 4.39 (6th c.AD: Arabius Epigrammaticus) ">Refs 6th c.AD+</a>]; of persons, ζ. σκωλήκων [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Alex.” 59: with _dative_, ζ. φθειρί [prev. author] “Sat.” 26; ζ. φλογμῷ 3rd c.BC: Lycophron Tragicus 690; θάλαττα αἵυατι καὶ ῥοθίῳ ζέουσα 2nd c.AD: Aristides Rhetor 1.142J. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> causal, <b>make to boil, boil</b>, τοὶ δὲ λοετρὰ πυρὶ ζέον [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 3.273 ">Refs 3rd c.BC+</a>]; θυμὸν ἐπὶ Τροίῃ πόσον ἔζεσα; [<a href="javascript:void(0)" title="“Anthologia Graeca” 7.385 (1st c.AD: Philippus Epigrammaticus). ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>exhale</b>, ἀϋτμήν (variant{-μῇ}) [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 1.734. (ζέ(ς) -ω, compare ζεσ-τός">Refs 3rd c.BC+</a>], Sanskrit <i>yásati</i> 'boil', OHG.<b>jësan</b> 'ferment', 'foam', Engl. <b>yeast.</b>)	
G2205	ζῆλος	zēlos	zeal	G:N-M/N	<b> ζῆλος</b>, ου, ὁ, <br /> later εος, τό, [<a href="javascript:void(0)" title=" NT.Phil.3.6 ">NT</a>] codices <i>optative</i>; <i>Doric dialect</i> <b>ζᾶλος</b> [<a href="javascript:void(0)" title=" “IG” 12 (5).891, etc.">Refs</a>]:— <b>jealousy</b> (= φθόνος), [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 195, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1526: coupled with φθόνος by 3rd c.AD: Democritus Epigrammaticus 191, 5th c.BC: Lysias Orator 2.48, 5th-6th c.BC: Plato Philosophus “Philebus” 47e, 50c, “Lg.” 679c (_plural_); εἰς ζῆλον ἰέναι [prev. author] “R.” 550e ">Refs 8th c.BC+</a>]: more usually in good sense, <b>eager rivalry, emulation</b>, [<a href="javascript:void(0)" title=" [prev. author] “Mx.” 242a, 4th c.BC: Aristoteles Philosophus “Rhetorica” 1388a30. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>genitive</i> <i>person</i>, <b>zeal for</b> one, ξυναίμων [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 943 ">Refs 5th c.BC+</a>]; κατὰ ζῆλον Ἡρακλέους in <b>emulation</b> of him, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Theseus” 25; ζ. πρός τινα 2nd c.AD: Lucianus Sophista “Dem.Enc.” 57 ">Refs 1st c.AD+</a>]: <i>absolutely</i>, <b>passion,</b> [<a href="javascript:void(0)" title=" PGrenf. 1.1.13 (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__3</b></Level3> with <i>genitive</i> <i>of things</i>, ζῆλον.. γάμων ἔχουσα causing <b>rivalry</b> for my hand, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 352; ζ. ἀζήλων καὶ φόβον ἀφόβων 1st c.BC: Philodemus Philosophus “περὶ οἰκονομίας” p.66J. ">Refs 5th c.BC+</a>]; ζ. τῶν ἀρίστων <b>emulous desire</b> for.., opposed to φυγὴ τῶν χειρόνων, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Ind.” 17; ἀνδραγαθίας 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Coriolanus” 4; so ζ. πρός τι 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.53S., 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pericles” 2; ζ. περὶ τὰ στρατιωτικά 1st c.BC-1st c.AD: Strabo Geographus 14.2.27 ">Refs 1st c.BC+</a>]: <i>plural</i>, <b>ambitions</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.54S. ">Refs 1st c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>fervour, zeal</b>, [<a href="javascript:void(0)" title=" LXX.2Ki.19.31, +others, NT.1Cor.14.1, +others">LXX+NT</a>]; <b>indignation</b>, ζ. πυρός [<a href="javascript:void(0)" title=" NT.Heb.10.27. ">NT</a>]<br /><Level3><b>__5</b></Level3> personified as son of Styx, brother of Βία, Κράτος, Νίκη, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 384. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>pride, honour, glory</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 503; ζ. καὶ χαρά 4th c.BC: Demosthenes Orator 18.217; τὸν αὐτὸν ἔχει ζῆλον ὁ στέφανος, [prev. work]120; ζῆλον καὶ τιμὴν φέρει τῇ πόλει [prev. author] 23.64, compare 18.273, 60.33. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>spirit</b>, τῆς πολιτείας [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 4.27.8 ">Refs 2nd c.BC+</a>]: <i>plural</i>, <b>tastes, interests</b>, τοῖς ἀπὸ διαφόρων ἐπιτηδευμάτων, βίων, ζήλων, ἡλικιῶν, [<a href="javascript:void(0)" title=" 3rd c.AD: Longinus Rhetor 7.4. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__III.2</b></Level3> especially in Lit. Crit., <b>style</b>, τοῦ Ἀσιανοῦ λεγομένου ζήλου [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 14.1.41, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Antonius” 2. ">Refs 1st c.BC+</a>]	
G2206	ζηλόω	zēloō	be eager	G:V	<b> ζηλ-όω</b>, <br /> (ζῆλος): <br /><Level2><b>__I</b></Level2> with <i>accusative</i> <i>person</i>, <b>vie with, emulate</b>, τινα [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.37, 5th-6th c.BC: Plato Philosophus “Respublica” 553a, “Michel” 1007.29 (Teos, 2nd c.BC)">Refs 5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.125S., etc.: c._accusative_ _of things_, 5th c.BC: Thucydides Historicus 2.64 ">Refs 5th c.BC+</a>]; in bad sense, <b>to be jealous of, envy</b>, ζηλοῖ δέ τε γείτονα γείτων [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 23, compare “hymnus ad Cererem” 168, 223, 3rd c.BC: Theocritus Poeta Bucolicus 6.27; τὴν αὑτοῦ γυναῖκα LXX.Sir.9.1 ">LXX+8th c.BC+</a>]: <i>absolutely</i>, <b>to be jealous</b>, [<a href="javascript:void(0)" title=" NT.1Cor.13.4; ζηλώσαντες ">NT</a>]<b>through jealousy,</b> [<a href="javascript:void(0)" title=" NT.Acts.7.9. ">NT</a>]<br /><Level1><br /><Level4><b>__b</b></Level4> with <i>accusative</i> <i>person</i>, <b>to be jealous for</b>, [<a href="javascript:void(0)" title=" LXX.Num.11.29. ">LXX</a>]<br /><Level3><b>__2</b></Level3> <b>esteem</b> or <b>pronounce happy, admire, praise</b>, τινά τινος one for a thing, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1027, 5th-6th c.BC: Isocrates Orator 4.91; ζηλῶ σε τῆς εὐβουλίας 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1008 (Lyric poetry); τῆς εὐγλωττίας [prev. author] “Eq.” 837; τῆς εὐτυχίας τὸν πρέσβυν [prev. author] “V.” 1450 (Lyric poetry); τοῦ πλούτου 5th-6th c.BC: Xenophon Historicus “Symposium” 4.45; τινὰ ἐπί τισι “IG” 12(5).860.47 (Tenos, 1st c.BC)">Refs 5th c.BC+</a>]: more rarely, ζ. τινά τι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 552 ">Refs 5th c.BC+</a>]; ζ. σε ὁθούνεκα.. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 332 ">Refs 4th c.BC+</a>]; τὴν πόλιν, ὅτι.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.5.45 ">Refs 5th c.BC+</a>]; πολλά σε ζηλῶ βίου, μάλιστα δ᾽ εἰ.. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 584 ">Refs 5th c.BC+</a>]: with <i>participle</i>, σε ζ. θανόντα πρὶν κακῶν ἰδεῖν βάθος [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 712 (troch.), compare 5th c.BC: Euripides Tragicus “Orestes” 521: iron., ζηλῶ σε">Refs 5th c.BC+</a>] happy in your ignorance! [<a href="javascript:void(0)" title=" [prev. author] “Med.” 60; ὑμῶν οὐ ζηλοῦμεν τὸ ἄφρον 5th c.BC: Thucydides Historicus 5.105 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be deemed fortunate</b>, ὑπό τινων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 232a. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> with <i>accusative</i> <i>of things</i>, <b>desire emulously, strive after, affect</b>, ὁ μὲν δόξης ἐπιθυμεῖ καὶ τοῦτ᾽ ἐζήλωκε [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 2.15; ἀρετήν [prev. author] 20.141; ἀστρολογίαν 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 2p.53U.; μάθησιν “PSI” 1.94.9 (2nd c.AD)">Refs 4th c.BC+</a>]; πίστιν [<a href="javascript:void(0)" title=" “Codex Justinianus [4th-6th c.AD]” 1.1.3.2 ">Refs</a>]:—<i>passive</i>, ἡ ἀρετὴ ὑπὸ πάντων τῶν ἀνθρώπων ζηλοῦται [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 2.26; τὰ ζηλούμενα 4th c.BC: Aristoteles Philosophus “Rhetorica” 1360b34. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> also of persons, <b>pay zealous court to,</b> [<a href="javascript:void(0)" title="NT.Gal.4.17:—">NT</a>]<i>passive</i> [<a href="javascript:void(0)" title=", [prev. work]18. ">Refs</a>]	
G2207	ζηλωτής	zēlōtēs	zealot	N:N-M-T	<b> ζηλ-ωτής</b>, οῦ, ὁ, <br /> <b>emulator, zealous admirer</b> or <b>follower</b>, μιμητὴς καὶ ζ. τῆς πατρῴας ἀρετῆς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 1.11; ζ. καὶ ἐρασταὶ τῆς Λακεδαιμονίων παιδείας 5th-6th c.BC: Plato Philosophus “Protagoras” 343a; τῆς ἡλικίας τοῦ μειρακίου 4th c.BC: Aeschines Orator 2.166; τῶν καλῶν βουλευμάτων [prev. work]171; τῆς αὐτῆς αἱρέσεως “SIG” 675.27 (Oropus, 2nd c.BC)">Refs 5th c.BC+</a>]; μαθήσεως [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.262S.; πνευμάτων NT.1Cor.14.12; τῶν ἀγαθῶν τῶν εἰς τὴν πόλιν μαρτυρουμένων “IG” 7.2712.99 (from Acraephiae): with _genitive_ _person_, τοῦ Διός 1st c.AD: Musonius Philosophus “fragment” 8p.37H.; τῶ πράτω θεῶ Sthenidas Philosophus cited in 5th c.AD: Stobaeus, Joannes 4.7.63 (_nominative_ _sing._ ζηλωτάς codices)">NT+1st c.BC+</a>]; Θουκυδίδου, Ἀντισθένους, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Hist.Conscr.” 15, “Herm.” 14 ">Refs 2nd c.AD+</a>]; perhaps <b>champion</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “De rerum natura - Wien. Stud.” 70G. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>jealous</b>, θεὸς ζ. [<a href="javascript:void(0)" title=" LXX.Exo.20.5. ">LXX</a>]<br /><Level2><b>__II</b></Level2> <b>zealot</b>, used to translate Κανανίτης or Καναναῖος, [<a href="javascript:void(0)" title=" NT.Luke.6.15, NT.Act.1.13, 1st c.AD: Josephus Historicus “Bellum Judaicum” 4.3.9; τῶν πατρίων ἐθῶν [prev. author] “AJ” 12.6.2; τῶν νόμων LXX.2Mac.4.2. ">NT+1st c.AD+</a>]	
G2208	ζηλωτής	zēlōtēs	Zealot	N:N--T	<b> ζηλ-ωτής</b>, οῦ, ὁ, <br /> <b>emulator, zealous admirer</b> or <b>follower</b>, μιμητὴς καὶ ζ. τῆς πατρῴας ἀρετῆς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 1.11; ζ. καὶ ἐρασταὶ τῆς Λακεδαιμονίων παιδείας 5th-6th c.BC: Plato Philosophus “Protagoras” 343a; τῆς ἡλικίας τοῦ μειρακίου 4th c.BC: Aeschines Orator 2.166; τῶν καλῶν βουλευμάτων [prev. work]171; τῆς αὐτῆς αἱρέσεως “SIG” 675.27 (Oropus, 2nd c.BC)">Refs 5th c.BC+</a>]; μαθήσεως [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.262S.; πνευμάτων NT.1Cor.14.12; τῶν ἀγαθῶν τῶν εἰς τὴν πόλιν μαρτυρουμένων “IG” 7.2712.99 (from Acraephiae): with _genitive_ _person_, τοῦ Διός 1st c.AD: Musonius Philosophus “fragment” 8p.37H.; τῶ πράτω θεῶ Sthenidas Philosophus cited in 5th c.AD: Stobaeus, Joannes 4.7.63 (_nominative_ _sing._ ζηλωτάς codices)">NT+1st c.BC+</a>]; Θουκυδίδου, Ἀντισθένους, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Hist.Conscr.” 15, “Herm.” 14 ">Refs 2nd c.AD+</a>]; perhaps <b>champion</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “De rerum natura - Wien. Stud.” 70G. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>jealous</b>, θεὸς ζ. [<a href="javascript:void(0)" title=" LXX.Exo.20.5. ">LXX</a>]<br /><Level2><b>__II</b></Level2> <b>zealot</b>, used to translate Κανανίτης or Καναναῖος, [<a href="javascript:void(0)" title=" NT.Luke.6.15, NT.Act.1.13, 1st c.AD: Josephus Historicus “Bellum Judaicum” 4.3.9; τῶν πατρίων ἐθῶν [prev. author] “AJ” 12.6.2; τῶν νόμων LXX.2Mac.4.2. ">NT+1st c.AD+</a>]	
G2209	ζημία	zēmia	damage/loss	G:N-F	<b> ζημία</b>, <br /> <i>Doric dialect</i> <b>ζᾱμία</b> [<a href="javascript:void(0)" title="(“SIG” 239 D iii5 (Delph., 4th c.BC)">Refs 4th c.BC+</a>], etc., later <b>σαμία</b> [<a href="javascript:void(0)" title=" “Delph.” 3(1).342 (2nd c.BC), compare ταμία, ἀττάμιος)">Refs 2nd c.BC+</a>], ἡ, <b>loss, damage</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 148 ">Refs 5th c.BC+</a>]; opposed to κέρδος, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 7.12, 5th-6th c.BC: Plato Philosophus “Leges” 835b, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1132b12 ">Refs 5th c.BC+</a>]; ζημίαν or -ίας λαβεῖν to sustain <b>loss</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 807, 4th c.BC: Demosthenes Orator 11.11; ζ. ποιεῖν 5th-6th c.BC: Aristophanes Comicus “Plutus” 1124; ζ. ἐργάζεσθαι 4th c.BC: Isaeus Orator 6.20 (unless in signification 1.2); ζ. φέρειντῇ πόλει 5th-6th c.BC: Plato Philosophus “Lg.” ">Refs 5th c.BC+</a>][same place]; ζ. εἶναι νομίζειν consider <b>as loss</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 3.50, 4th c.BC: Isaeus Orator 7.23; ζ. πλείονα ὑπομένειν τῆς τιμῆς “PFlor.” 142.8 (3rd c.AD). ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> ζ. ἐργάζεσθαι, of a slave, be guilty of a <b>delict</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 6.20 (see. above), 4th c.BC: Hyperides Orator “adv. Athenogenem” 22. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>penalty</b> in money, <b>fine</b>, ζημίην ἀποτίνειν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.65, compare “PHal.” 1.195 (3rd c.BC)">Refs 5th c.BC+</a>]; ἐκτίνειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 774e; ἱρὴν ζ. ὀφείλειν 5th c.BC: Herodotus Historicus 3.52; ζ. καταβάλλειν 4th c.BC: Demosthenes Orator 24.83, compare “SIG” [same place]; μετὰ.. χρημάτων ζημίας 5th-6th c.BC: Plato Philosophus “Leges” 862d; ζ. ἐπέκειτο στατήρ 5th c.BC: Thucydides Historicus 3.70; ζημίαν ὀφείλειν τάλαντον 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lysander” 27; τῆς ζ. ἀφεθῆναι [prev. author] “Arist.” 4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> generally, <b>penalty</b>, ζ. ἐπιτιθέναι τινί [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.144; ζ. ἔπεστί τινι [prev. author] 2.136; πρόσκειταί τινι 5th-6th c.BC: Xenophon Historicus “de Vectigalibus” 4.21; γλώσσῃ ζ. προστρίβεται 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 331, compare 384 ">Refs 5th c.BC+</a>]; with the penalty added, θάνατον ζ. ἐπιθέσθαι, προθεῖναι, τάξαι, to make death <b>the penalty</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.24, 3.44, 4th c.BC: Demosthenes Orator 20.135; θάνατος ἡ ζ. ἐπίκειται 5th c.BC: Herodotus Historicus 2.38, compare 65 ">Refs 5th c.BC+</a>]; but ἐφ᾽ οἷς.. θάνατος ἡ ζ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 325b: in _plural_, θανάτου ζημίαι πρόκεινται 5th c.BC: Thucydides Historicus 3.45 (variant): with _genitive_ criminis, ζ. ἀδικίας">Refs 5th c.BC+</a>] <b>penalty for</b>.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 176d, compare “Lg.” 860e (_plural_). ">Refs 5th c.BC+</a>]<br /><Level1><br /><Level4><b>__b</b></Level4> simply, <b>expense</b>, [<a href="javascript:void(0)" title=" “SIG” 717.81 (2nd-1st c.BC), “PLond.” 5.1660.10, 1674.23 (_plural_, 6th c.AD). ">Refs 2nd c.BC+</a>]<br /><Level2><b>__III</b></Level2> of what is bought too dearly, a <b>bad bargain</b>, a <b>dead loss</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.3.2 ">Refs 5th c.BC+</a>]: usually with <i>adjective</i>, φανερὰ ζᾱμία [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 737 ">Refs 5th c.BC+</a>]; καθαρὰ ζ., λαμπρὰ ζ., [<a href="javascript:void(0)" title=" 4th c.AD: Alciphro Epistolographus 3.21, 38, compare 2nd c.AD: Alexander Rhetor 56.6. ">Refs 2nd c.AD+</a>]	
G2210	ζημιόω	zēmioō	to lose	G:V	<b> ζημι-όω</b>, <br /> <i>future</i> <b>-ώσω</b>[<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 1.48 ">Refs 5th c.BC+</a>]: <i>aorist 1</i> ἐζημίωσα [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 578, 5th c.BC: Thucydides Historicus 2.65, etc.">Refs 5th c.BC+</a>]: <i>perfect</i> ἐζημίωκα [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.49 ">Refs 4th c.BC+</a>]:—<i>passive</i>, <i>future</i> ζημιωθήσομαι [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 29.4, 4th c.BC: Isaeus Orator 10.16, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.9.12 ">Refs 5th c.BC+</a>]; more frequently <i>middle</i> ζημιώσομαι in <i>passive</i> sense, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.39, 5th-6th c.BC: Andocides Orator 1.72, 5th c.BC: Thucydides Historicus 3.40, 5th-6th c.BC: Isocrates Orator 18.37, 4th c.BC: Demosthenes Orator 1.27, 4th c.BC: Aristoteles Philosophus “Politica” 1320a10 ">Refs 5th c.BC+</a>]: <i>aorist</i> ἐζημιώθην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 855b, 5th-6th c.BC: Isocrates Orator 15.160 ">Refs 5th c.BC+</a>]: <i>perfect</i> ἐζημίωμαι [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Dinarchus Orator 3.16, 4th c.BC: Aristoteles Philosophus “Rhetorica” 1372b8 ">Refs 4th c.BC+</a>]:—<b>cause loss</b> or <b>do damage to, penalize</b>, πόλιν [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 30.25 ">Refs 5th c.BC+</a>]; τοσαύτας ἡμέρας ζημιοῦν τινα <b>to cause</b> one <b>the loss of</b>.., [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “Varia Historia” 3.23 ">Refs 2nd c.AD+</a>]: with <i>adjective</i> <i>neuter</i>, μηδὲν μηδένα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 846a; οὐδὲν ζ. τὸ κοινόν 5th-6th c.BC: Isocrates Orator 6.5 ">Refs 5th c.BC+</a>]; πλείω ζ. σαυτὸν ἤ.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.1.30:">Refs 5th c.BC+</a>] —<i>passive</i>, μεγάλα ζημιώσεται <b>will suffer</b> great <b>losses</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.40; πολλά 5th-6th c.BC: Plato Philosophus “Leges” 916e: _absolutely_, [prev. author] “Grg.” 490c. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>fine, mulct in</b> a sum of money, with <i>dative</i> <i>of things</i>, ζ. τινὰ χιλίῃσι δραχμῇσι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.21, compare 136; χρήμασιν 5th c.BC: Thucydides Historicus 2.65; μναῖς τρισί 5th-6th c.BC: Plato Philosophus “Leges” 936a; also ζ. τινὰ ἕως τριάκοντα μνᾶς 4th c.BC: Lycurgus Orator “fragment” 40 (uncertain reading)">Refs 5th c.BC+</a>]; τινά τινος <b>deprive</b> of.., [<a href="javascript:void(0)" title=" 6th c.AD: Lydus, Joannes Laurentius Historicus “Mag.” 2.19">Refs 6th c.AD+</a>]:—<i>passive</i>, <b>to be fined</b> or <b>amerced in</b> a thing, with <i>dative</i> <i>of things</i>, χρήμασι [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 2.4.7; δραχμῇ τῆς ἡμέρας 5th-6th c.BC: Plato Philosophus “Lg.” 766d; μέχρι τοσούτου [prev. work] 855b: also, c._accusative_ _of things_, ταῦτα [prev. work] 774b; ζ. τριάκοντα λίτρας 4th c.BC: Aristoteles Philosophus “Fragmenta” 476 ">Refs 5th c.BC+</a>]; <b>suffer financial loss,</b> [<a href="javascript:void(0)" title=" PFlor. 142.8 (3rd c.AD): hence _metaphorically_, τοῦ ἑνὸς τοῦ περιέχεαι μάλιστα τῇ ψυχῇ ζημιώς εαι">Refs 3rd c.AD+</a>] <b>wilt lose</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.39; τὴν ψυχὴν αὐτοῦ NT.Matt.16.26; ἑαυτόν NT.Luke.9.25; τὰ κέρατα 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 10.1. ">NT+5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> generally, <b>punish</b>, τὴν θάλασσαν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.35; σφέας [prev. author] 9.77; τινὰ θανάτῳ [prev. author] 3.27 ">Refs 5th c.BC+</a>]; τινὰ φυγῇ, πληγαῖς, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.65, 8.74 ">Refs 5th c.BC+</a>]:—<i>passive</i>, ζημιοῦσθαι ζημίαις ἐσχάταις [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 31.26; θανάτῳ 5th c.BC: Antipho Orator 3.3.9, “PTeb.” 5.92 (2nd c.BC)">Refs 5th c.BC+</a>]; θανάτῳ καὶ πᾶσι τοῖς ἐσχάτοις [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 297e; χρήμασιν καὶ ἀτιμία [prev. author] “Lg.” 721b. ">Refs 5th c.BC+</a>]	
G2211	Ζηνᾶς	Zēnas	Zenas	N:N-M-P	 <b>Ζηνᾶς</b>, -ᾶ, accusative -ᾶν<BR /> (contr. from Ζηνόδωρος), <BR /><b>Zenas</b>: <ref='Tit.3.13.'>Tit.3:13.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2212	ζητέω	zēteō	to seek	G:V	<b> ζητ-έω</b>, <br /> <i>Doric dialect</i> <i>participle</i> <b>ζάτεισα</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 1.85: ">Refs 3rd c.BC+</a>]<i>imperfect</i> ἐζήτουν, <i>Epic dialect</i> <i>3rd.pers.</i> <i><i>singular</i></i> ζήτει [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.258 (nowhere else in 8th c.BC: Homerus Epicus)">Refs 8th c.BC+</a>]: <i>aorist 1</i> ἐζήτησα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 16.14 ">Refs 5th c.BC+</a>]: <i>perfect</i> ἐζήτηκα [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Dinarchus Orator 2.19:">Refs 4th c.BC+</a>] —<i>middle</i>, <i>aorist 1</i> ἐζητησάμην (ἀν-) [<a href="javascript:void(0)" title=" 3rd c.AD(?): Longus Scriptor Eroticus “Prooem.” 2">Refs 3rd c.AD+</a>]:—<i>passive</i>, <i>future</i> ζητηθήσομαι [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 1.60, “M.” 8.16 ">Refs 2nd c.AD+</a>]; but ζητήσομαι in <i>passive</i> sense,[<a href="javascript:void(0)" title=" [prev. work] 1.28, 2nd c.AD: Galenus Medicus 1.649">Refs 2nd c.AD+</a>]:—<b>seek, seek for</b>, ἐμὲ δ᾽ ἔξοχα πάντων ζήτει Il.[same place]; ζ. πημάτων ἀπαλλαγάς [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 318, compare 264; εὑρήσεις ζητῶν 5th-6th c.BC: Aristophanes Comicus “Plutus” 105 ">Refs 5th c.BC+</a>]; μὴ ζητῶν without <b>seeking</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Agesilaus” 8.1 ">Refs 5th c.BC+</a>]; τὸ ζητούμενον ἁλωτόν <b>what is sought for</b> may be found, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 110. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>mquire for</b>, τὰ πινάκια καὶ τὰ γραμματεῖα [<a href="javascript:void(0)" title=" “IG” 12.91.11; τοὺς ἄρχοντας 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.3.2: with _relative_ clause, ὅτου δέοιτο ὁ Κῦρος [prev. author] “Cyr.” 8.5.13. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>search after, search out</b>, τὸν αὐτόχειρα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 266; μεγάλοις μηνύτροις ἐζητοῦντο οἱ δράσαντες 5th c.BC: Thucydides Historicus 6.27 ">Refs 5th c.BC+</a>]; of huntsmen, ζ. τὸν λαγώ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 6.25. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>search</b> or <b>inquire into, investigate, examine</b>, of philosophical investigation, ζ. τὰ θεῖα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.1.15; ζ. καὶ ἐρευνῶ κατὰ τὸν θεόν 5th-6th c.BC: Plato Philosophus “Apologia” 23b; ζητουμένης ἀρετῆς ὅ τι ἐστίν [prev. author] “Men.” 79d ">Refs 5th c.BC+</a>]; τὸ ζητούμενον the <b>matter of inquiry</b>, the <b>question</b>, [<a href="javascript:void(0)" title=" [prev. author] “Tht.” 201a, 4th c.BC: Aristoteles Philosophus “Topica” 110a7, 1st c.BC-1st c.AD: Strabo Geographus 2.1.18, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Adverbiis;” 188.13 ">Refs 4th c.BC+</a>]; also of judicial <b>inquiry</b>, ζ. περὶ ἀδικημάτων [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Dinarchus Orator 1.8; ζήτησιν τὴν ὑπέρ τινος ζ. [prev. work] 10; ἔνοχος εἶναι τοῖς ζητουμένοις [prev. work] 55 ">Refs 4th c.BC+</a>]: generally, ζ. πότερον.. ἤ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 27c; ζ. πρὸς ἐμαυτόν 2nd c.AD: Lucianus Sophista “Lex.” 17. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>require, demand</b>, τῶν πράξεων παρὰ τοῦ στρατηγοῦ τὸν λόγον ζητοῦντες [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 4.33: _metaphorically_, ὁ περικράνιος ὑμὴν.. τὴν ἐπιδιαίρεσιν ζ">Refs 4th c.BC+</a>]. <b>requires</b> the opening up of the wound, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Heliodorus Medicus cited in 4th c.AD: Oribasius Medicus 46.7.3. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>seek after, desire</b>, ἀμήχανα [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 203; ἐμοὶ ζητῶν ὄλεθρον 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 659 ">Refs 5th c.BC+</a>]; of natural tendencies, ὁ θερμὸς ὕφαμμον χώραν ζητεῖ [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 8.11.8 ">Refs 4th c.BC+</a>]:—<i>passive</i>, ζητούμενος <b>sought after, in great demand,</b> [<a href="javascript:void(0)" title=" PMag.Par. 1.3086,3114. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> with <i>infinitive</i>, <b>seek to</b> do, ἐκμαθεῖν τι ζ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.137, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 776; μεταλαβεῖν 5th-6th c.BC: Aristophanes Comicus “Plutus” 370. compare 5th-6th c.BC: Plato Philosophus “Protagoras” 322b, “Men.” 90e, “SIG” 372.7 (Samothrace, 3rd c.BC)">Refs 5th c.BC+</a>]: with <i>future</i> <i>infinitive</i>, ζητεῖς ἀναπείσειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 573 codices (sed to be read -πείθειν)">Refs 5th c.BC+</a>]: with <i>accusative</i> et <i>infinitive</i>, <b>seek</b> or <b>desire that</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 443b, “Chrm.” 172c. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>have to seek, feel the want of</b>, ἵνα μὴ ζητέοιεν σιτία [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.94; Νέρωνα 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Galba” 8 ">Refs 5th c.BC+</a>]:—<i>passive</i>, ζητούμενος οἷς ἀπέλειπες [<a href="javascript:void(0)" title=" “epigram Gr.” 215.3 (from Rhenea). ">Refs</a>]	
G2213	ζήτημα	zētēma	a question/dispute	G:N-N	<b> ζήτ-ημα</b>, ατος, τό, <br /> <b>that which is sought</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 3 ">Refs 5th c.BC+</a>]; οὐ ῥάδιον ζ. <b>a thing</b> not easy <b>to find</b>, of Pentheus' mutilated limbs, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 1139 ">Refs 5th c.BC+</a>]; δυσνοούμενον ζ., of God, [<a href="javascript:void(0)" title=" 2nd c.AD: Secundus Gnomologus “Sententiae - FPG” 3. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>inquiry, question</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 278, NT.Act.15.2, +others">NT+5th c.BC+</a>]; especially of a philosophic nature, τὸ περὶ νόμους ζ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 631a ">Refs 5th c.BC+</a>]; τὰ περὶ φύσεως ζ[<a href="javascript:void(0)" title=". [prev. work] 891c; ποιητικῶν ζ. λύσεις 4th c.AD: Metrodorus Epigrammaticus “Herc.” 831.13 ">Refs 4th c.AD+</a>]; also τοῦτ᾽.. οὗ τυγχάνει ζ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 421a; ἐκεῖνό γ᾽ ἦν τὸ ζ. πρῶτον, πότερον.. [prev. author] “Sph.” 221c ">Refs 5th c.BC+</a>]; <b>search</b>, σῶμα μυρίοις ζητήμασιν εὑρών [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 1218 ">Refs 5th c.BC+</a>]; μητρός <b>after</b> her, [<a href="javascript:void(0)" title=" [prev. author] “Ion” 1352. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> <b>official</b> or <b>judicial inquiry,</b> [<a href="javascript:void(0)" title=" POxy. 97.14 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> in <i>plural</i>, <b>claims,</b> [<a href="javascript:void(0)" title=" PRyl. 117.14 (3rd c.AD)">Refs 3rd c.AD+</a>]; <b>subjects of dispute</b>, [<a href="javascript:void(0)" title=" “SIG” 785.8 (1st c.AD), NT.Act.25.19. ">NT+1st c.AD+</a>]	
G2214	ζήτησις	zētēsis	controversy	G:N-F	<b> ζήτ-ησις</b>, εως, ἡ, <br /> <b>seeking, search for</b>, κατ᾽ Εὐρώπης ζήτησιν ἐκπλῶσαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.44 ">Refs 5th c.BC+</a>]; κατὰ βίου τε καὶ γῆς ζ. [<a href="javascript:void(0)" title=" [prev. author] 1.94, compare 2.54 ">Refs</a>]; ἀνδρὸς κατὰ ζήτησιν in <b>quest</b> of him, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 55; ἡ ζ. τῶν δρασάντων 5th c.BC: Thucydides Historicus 8.66; ζ. ἐπιστήμης 5th-6th c.BC: Plato Philosophus “Theaetetus” 196d, etc.; τῆς τροφῆς 5th c.BC: Thucydides Historicus 8.57; τῆς ἀληθείας [prev. author] 1.20. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>searching, examining</b>, ζήτησιν ἐποιέετο τῶν νεῶν <b>searched</b> the ships, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.118, compare 5th c.BC: Lysias Orator 12.30, 4th c.BC: Aeschines Orator 1.43. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>inquiry, investigation</b>, especially of a philosophic nature, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 406a, “Ap.” 29c, +others; περὶ τῆς τοῦ παντὸς φύσεως [prev. author] “Ti.” 47a ">Refs 5th c.BC+</a>]; ζ. τοῦ μέλλοντος διὰ ὀρνίθων ποιεῖσθαι <b>inquire into</b> the future by augury, [<a href="javascript:void(0)" title=" [prev. author] “Phdr.” 244c: in _plural_, [prev. author] “Phd.” 66d, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.276S., 2.185S. ">Refs 1st c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>judicial inquiry</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Dinarchus Orator 1.10, “POxy.” 237 vi7 (2nd c.AD)">Refs 4th c.BC+</a>], etc.: <i>plural</i>, <b>suits, controversies</b>, [<a href="javascript:void(0)" title=" “OGI” 629.9 (Palmyra, 2nd c.AD). ">Refs 2nd c.AD+</a>]	
G2215	ζιζάνιον	zizanion	weed	G:N-N	<b> ζιζάνιον</b>, τό, <br /> a weed that grows in wheat, ={αἶρα} 11, probably <b>darnel, Lolium temulentum,</b> [<a href="javascript:void(0)" title=" Gp. 2.43, “Etymologicum Magnum” 411.46: _plural_, NT.Matt.13.25, “Geoponica” 10.87.1">NT</a>]. (Cf. Sumer. <b>zizân</b> 'wheat'.)	
G2216	Ζοροβάβελ	Zorobabel	Zerubbabel	N:N-M-P	 <b>Ζοροβάβελ</b> (FlJ, Ζοροβάβηλος, -ου), ὁ indecl. (Heb. זְרֻבָּבֶל), <BR /> Zerubbabel (<ref='1Ch.3.19'>1Ch.3:19</ref>, al.): <ref='Mat.1.12-13'>Mat.1:12-13</ref> <ref='Luk.3.27'>Luk.3:27</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2217	ζόφος	zophos	darkness	G:N-M	<b> ζόφος</b>, ὁ, <br /> <b>nether darkness</b>, ἱεμένων Ἔρεβόσδε ὑπὸ ζόφον [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.356, compare 11.155, 8th c.BC: Ilias Homerus Epicus “Illiad” 21.56, NT.Jude.6 ">NT+8th c.BC+</a>]; Ἀΐδης δ᾽ ἔλαχε ζόφον ἠερόεντα obtained <b>the realms of gloom</b> for his share, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.191, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.57, “hymnus ad Cererem” 402, 446, etc.; γῆς ὑπὸ ζόφον 4th-5th c.BC: Aeschylus Tragicus “Persae” 839. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> generally, <b>gloom, darkness</b>, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 227, 2nd c.BC: Polybius Historicus 18.20.7, 4th c.BC: Aristoteles Philosophus “de Mundo” 400a8, NT.Heb.12.18, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alcibiades” 28, 2nd c.AD: Lucianus Sophista “DMort.” 15.2 ">NT+8th c.BC+</a>]; χειμέριος ζ. <b>the gloom</b> of winter, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 4(3).18: _metaphorically_, τῆς ψυχῆς.. ζ. 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.48c. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>the dark quarter</b>, i.e. <b>the West</b>, ἤδη γὰρ φάος οἴχεθ᾽ ὑπὸ ζόφον [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.335; οὐ γὰρ ἴδμεν ὅπῃ ζ. οὐδ᾽ ὅπῃ ἠώς 10.190 ">Refs 8th c.BC+</a>]; ποτὶ ζόφον, opposed to πρὸς ἠῶ τ᾽ ἠέλιόν τε, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.240, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.241, 9.26 ">Refs 8th c.BC+</a>] (<b>the North</b> <i>accusative</i> to [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 10.2.12)">Refs 1st c.BC+</a>]; Γαδείρων τὸ πρὸς ζόφον to <b>the west</b> of.., [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 4.69.">Refs 5th c.BC+</a>] —poetical and later Prose. (Prob. _cognate_ with ζέφυρος.)	
G2218	ζυγός	zugos	yoke/scales	G:N-M	<b> ζῠγόν</b>, τό, <br /> also <b>ζυγός</b>, ὁ, (in various senses), [<a href="javascript:void(0)" title=" “hymnus ad Cererem” 217, 5th-6th c.BC: Plato Philosophus “Timaeus” 63b, 3rd c.BC: Theocritus Poeta Bucolicus 30.29, LXX.Gen.27.40, +others, 2nd c.BC: Polybius Historicus 4.82.2, NT.Matt.11.29, 4th c.AD: Julianus Imperator “Orationes” 5.173a, etc.">NT+5th c.BC+</a>]: rarely in <i>plural</i>, ζυγοί [<a href="javascript:void(0)" title=" LXX.Pro.11.1, Scholia 5th c.BC: Thucydides Historicus 1.29 ">LXX+5th c.BC+</a>]: Delph. <b>δυγός</b> (which see). <br /><Level2><b>__I</b></Level2> <b>yoke</b> of a plough or carriage, ζ. ἵππειον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.799, 23.392; ὑπὸ ζυγὸν ἤγαγεν ἵππους 5.731, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.383; ἐπὶ ζυγὸν αὐχένι θεῖναι βουσί 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 815, compare 581 ">Refs 8th c.BC+</a>]; ὑπὸ ζυγόφιν (i.e. ζυγοῦ) λύον ἵππους [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.576: proverbial, τὸν αὐτὸν ἕλκειν ζ">Refs 8th c.BC+</a>]. 'to be in the same boat', [<a href="javascript:void(0)" title=" 5th c.AD: Aristaenetus Rhetor 2.7, 2nd c.AD: Zenobius Paroemiographus 3.43; ταὔτ᾽ ἐμοὶ ζ. τρίβεις 3rd c.BC: Herodas Mimographus 6.12. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <i>metaphorically</i>, ἐπὶ ζυγὸς αὐχένι κεῖται [<a href="javascript:void(0)" title=" “hymnus ad Cererem” 217; ἐχθροῖσιν ὑπὸ ζυγὸν αὐχένα θήσω 6th c.BC: Theognis Elegiacus 1023 ">Refs 6th c.BC+</a>]; ἐπαυχένιον λαβεῖν ζ. [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 2.93 ">Refs 5th c.BC+</a>]; δούλιον ζ. <b>the yoke</b> of slavery, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.8.γ, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 75 (_plural_), 471, etc.">Refs 5th c.BC+</a>]; δουλείας, ἀνάγκης ζ., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 944, 5th c.BC: Euripides Tragicus “Orestes” 1330; ὑπὸ ζυγῷ λόφον δικαίως εἶχον 5th c.BC: Sophocles Tragicus “Antigone” 291 ">Refs 5th c.BC+</a>]; ἐπιτιθέναι τινὶ ζυγὰ τοῦ μὴ.. so as to prevent.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.1.27; ζυγῷ ζυγῆναι 5th-6th c.BC: Plato Philosophus “Respublica” 508a; ἄγειν ὑπὸ τὸν ζ. τινάς 2nd c.BC: Polybius Historicus 4.82.2, compare 1st c.BC: Dionysius Halicarnassensis 3.22; ὑπὸ τὸν ζ. ὑπαγαγεῖν 2nd-3rd c.AD: Dio Cassius Historicus “fragment” 36.10; ζυγὸν ὑποστῆναι 1st c.BC: Dionysius Halicarnassensis 10.20. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>crossbar</b> of the φόρμιγξ, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.187. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> ζυγὸς ἡ τῆς ἀμπέλου πρὸς τὴν χάρακα συζυγία [<a href="javascript:void(0)" title=" “Geoponica” 5.29.6. ">Refs</a>]<br /><Level2><b>__III</b></Level2> in <i>plural</i>, <b>thwarts</b> or <b>benches joining</b> the opposite sides of a ship, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.99, 13.21, 5th c.BC: Herodotus Historicus 2.96 ">Refs 8th c.BC+</a>]: rarely in <i><i>singular</i></i>, θοὸν εἰρεσίας ζυγόν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 249 (Lyric poetry)">Refs 5th c.BC+</a>]: <i>metaphorically</i>, of the seat of authority compared to the helmsman's seat, ἐς τὸ πρῶτον πόλεος ζ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 595; ἐπεὶ δ᾽ ἐπὶ ζυγοῖς καθέζετ᾽ ἀρχῆς [prev. author] “Ph.” 74 ">Refs 5th c.BC+</a>]; σὺ ταῦτα φωνεῖς νερτέρᾳ προσήμενος κώπῃ, κρατούντων τῶν ἐπὶ ζυγῷ δορό; while on the <b>main thwart</b> sits authority, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1618 ">Refs 4th c.BC+</a>]; also of a coachman's <b>seat, box,</b> [<a href="javascript:void(0)" title=" PMasp. 303.15 (6th c.AD). ">Refs 6th c.AD+</a>]<br /><Level3><b>__III.2</b></Level3> in <i>plural</i>, <b>panels</b> of a door, [<a href="javascript:void(0)" title=" “IG” 12.372.199,22.1457.14,1672.155">Refs</a>]; compare ζευγίον. <br /><Level2><b>__IV</b></Level2> <b>beam of the balance</b>, ζυγὸν ταλάντου [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 822 (Lyric poetry), compare 4th c.BC: Aristoteles Philosophus “Mechanica” 850a4 ">Refs 4th c.BC+</a>]: hence, <b>the balance itself</b> (compare πῆχυς IV), αἴρειν τὸν ζυγόν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 63b ">Refs 5th c.BC+</a>]; ἐν πλάστιγγι ζυγοῦ κεῖσθαι [<a href="javascript:void(0)" title=" [prev. author] “R.” 55o e">Refs</a>]; ζυγῷ or ἐν τῷ ζ. ἱστάναι, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 10.18, 5th-6th c.BC: Plato Philosophus “Protagoras” 356b; ζυγὸν ἱστάναι 4th c.BC: Demosthenes Orator “Prooemia” 55: in _plural_, [prev. author] 25.46, “SIG” 975.39 (Delos, 3rd c.BC): proverbial, ζ. μὴ ὑπερβαίνειν 4th-5th c.BC: Pythagoras Philosophus cited in 3rd c.AD(?): Diogenes Laertius 8.18. ">Refs 5th c.BC+</a>]<br /><Level4><b>__IV.b</b></Level4> the constellation [<a href="javascript:void(0)" title=" “Libra”, 2nd c.BC: Hipparchus Astronomicus 3.1.5, 1st c.AD: Philo Judaeus 1.28, 4th c.AD(?): Manetho Astrologus 2.137, etc.; ζ. Ἀφροδίτης 3rd c.AD: Porphyrius Tyrius Philosophus “de Antro Nympharum - Porphyrii Opuscula” 22. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__V</b></Level2> καρχασίου the <b>yard-arm</b> at the mast head, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 5.51, compare 3rd c.AD(?): Achilles Tatius Astronomus 5.16. ">Refs 5th c.BC+</a>]<br /><Level2><b>__VI</b></Level2> <b>cross-strap</b> of a sandal, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 417, 2nd c.AD(?): Pollianus Epigrammaticus 7.81 ">Refs 5th c.BC+</a>]; ζυγός, ὁ, [<a href="javascript:void(0)" title=" 9th c.AD: Photius Legal icographus, etc. ">Refs 9th c.AD+</a>]<br /><Level2><b>__VII</b></Level2> <b>pair</b>, κλεινὸν ζυγόν, of persons, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 392 ">Refs 5th c.BC+</a>]; κατὰ ζυγά in <b>pairs</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 544a5, 3rd c.BC: Theocritus Poeta Bucolicus 13.32. ">Refs 4th c.BC+</a>]<br /><Level2><b>__VIII</b></Level2> <b>rank</b> or <b>line</b> of soldiers, opposed to <b>file</b> (στοῖχος), ἐν τῷ πρώτῳ ζ. ἐμάχοντο τέσσαρες [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.68; ὁ ζυγός 2nd c.AD: Polyaenus Historicus 4.4.3 (τὰ ζυγά 2.10.4)">Refs 5th c.BC+</a>]; κατὰ ζυγόν <b>line with line</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.45.9; κατ᾽ ἄνδρα καὶ ζ. [prev. author] 3.81.2 ">Refs 2nd c.BC+</a>]; especially <b>front rank</b>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “Tactica - Griechische Kriegsschriftsteller” 7.1, 2nd c.AD: Arrianus Historicus “Tactica” 8.1 ">Refs 2nd c.AD+</a>]; also of the Chorus, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 4.108. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__IX</b></Level2> ζυγὰ ἢ ἄζυγα <b>even</b> or odd, a game, [<a href="javascript:void(0)" title="Scholia 5th-6th c.BC: Aristophanes Comicus “Plutus” 817. ">Refs 5th c.BC+</a>]<br /><Level2><b>__X</b></Level2> measure of land, [<a href="javascript:void(0)" title=" “SIG” 963.13 (Amorgos, 4th c.BC). ">Refs 4th c.BC+</a>]	
G2219	ζύμη	zumē	leaven	G:N-F	<b> ζύμ-η</b> [ῡ], ἡ, <br /> <b>leaven</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 755a18, LXX.Exo.12.15 ">LXX+4th c.BC+</a>]; <b>beer-yeast,</b> [<a href="javascript:void(0)" title=" PTeb. 375.27 (2nd c.AD)">Refs 2nd c.AD+</a>], etc.: <i>metaphorically</i>, of <b>corruption, falsehood, </b>NT.Matt.16.6, etc. (ζῡ-μᾱ or ζῡσ-μᾱ, cf. Sanskrit <i>yauti</i> 'mix', Sanskrit <i>yūs</i>, Latin <i>jūs</i> 'soup', Lett. <b>jaut</b> 'stir dough', <b>javs</b> 'dough'.)	
G2220	ζυμόω	zumoō	to leaven	G:V	<b> ζῡμ-όω</b>, ζύμη<br /> ) <b>leaven</b>, μικρὰ ζύμη ὅλον τὸ φύραμα ζ. [<a href="javascript:void(0)" title=" NT.1Cor.5.6 ">NT</a>]:—<i>passive</i>, <b>to be leavened, ferment</b>, [<a href="javascript:void(0)" title=" LXX.Exo.12.34, 39, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.659b, etc. ">LXX+1st c.AD+</a>]; of digestion, τὰ μέλανα -οῦται [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ διαίτης ὀξέων” 61 ">Refs 5th c.BC+</a>]; [κοιλίη] ἐζυμωμένη <b>in a ferment</b>, [<a href="javascript:void(0)" title=" [prev. author] “VM” 11. ">Refs</a>]<br /><Level3><b>__2</b></Level3> <b>cause to effervesce</b>, γῆν [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 10.964, 6th c.AD: Aëtius Medicus 1 “Praef.”:">Refs 2nd c.AD+</a>] —<i>passive</i>, ζυμουμένη [χύτρα] [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 124.8. ">Refs 2nd c.AD+</a>]	
G2221	ζωγρέω	zōgreō	to capture alive	G:V	<b> ζωγρ-έω</b>, <br /> (ζωός, ἀγρέω) <b>take, save alive, take captive</b> instead of killing, ζώγρει, Ἀτρέος υἱέ, σὺ δ᾽ ἄξια δέξαι ἄποινα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.46, compare 10.378, 5th c.BC: Herodotus Historicus 1.86, etc.; εἷλε.. καὶ ἐζώγρησε [prev. author] 3.52; τοὺς μὲν ἀπέκτειναν, τινὰς δὲ καὶ ἐζώγρησαν 5th c.BC: Thucydides Historicus 2.92; πλὴν ὅσον ἐκ τριῶν νεῶν οὓς ἐζώγρησαν [prev. author] 7.23 ">Refs 8th c.BC+</a>]; πλὴν μηδαμῇ μηδαμῶς ζωγροῦντας provided that they do not <b>spare</b> him <b>alive</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 868c ">Refs 5th c.BC+</a>]; opposed to διαφθείρειν, ἀποκτεῖναι, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.84.10, LXX.Num.31.18: _metaphorically_, ἀνθρώπους ἔσῃ ζωγρῶν NT.Luke.5.10 ">NT+2nd c.BC+</a>]; of ships, ἃς ἐζώγρησεν αὐτάνδρους [<a href="javascript:void(0)" title=" 2nd c.AD(?): Charito Scriptor Eroticus 7.6 ">Refs 2nd c.AD+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.66, 5.77. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>restore to life and strength, revive</b>, περὶ δὲ πνοιὴ Βορέαο ζώγρει ἐπιπνείουσα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.698 (quoted by 2nd c.AD: Aretaeus Medicus “ὀξέων νούσων θεραπευτικόν” 2.3)">Refs 8th c.BC+</a>]; <b>preserve alive</b>, ζώγρει, δέσποτ᾽ ἄναξ, τὸν σὸν ναετῆρα [<a href="javascript:void(0)" title=" “epigram Gr.” 841.7 (Thrace, 2nd c.AD). ">Refs 2nd c.AD+</a>]	
G2222	ζωή	zōē	life	G:N-F	<b> ζωή </b><br /> (<b>ζωιή</b> (probably an error) [<a href="javascript:void(0)" title=" “SIG” 577.34 (Milet., 3rd-2nd c.BC))">Refs 3rd c.BC+</a>], <i>Doric dialect</i> <b>ζωά</b>: <i>Ionic dialect</i> and <i>poetry</i> <b>ζόη</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.32, 3rd c.BC: Herodas Mimographus 10.4, 5th c.BC: Sophocles Tragicus “Fragmenta” 556, etc. (see. below), compare “IG” 9(1).86 (from Hyampolis)">Refs 5th c.BC+</a>], <i>Doric dialect</i> <b>ζόα</b>: <i>Aeolic dialect</i> <b>ζοΐα</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 29.5 ">Refs 3rd c.BC+</a>]: ἡ:— <b>living</b>, i.e. one's <b>substance, property</b>, ἦ γάρ οἱ ζ. γ᾽ ἦν ἄσπετος [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.96 ">Refs 8th c.BC+</a>]; τοὶ δὲ ζωὴν ἐδάσαντο[<a href="javascript:void(0)" title=" [prev. work] 208; κατὰ ζωὴν φαγέειν 16.429 ">Refs</a>]; τὴν ζόην ποιέεσθαι or καταστήσασθαι ἀπὸ or ἐκ.. to get one's <b>living</b> by.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.105, compare 2.36, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 608b21; ἐξ ἁλός 3rd c.BC: Theocritus Poeta Bucolicus “Coma Berenices” 2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> after [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], <b>life, existence</b>, opposed to death, [<a href="javascript:void(0)" title=" 7th c.BC: Tyrtaeus Elegiacus 15.5, 5th c.BC: Pindarus Lyricus “N.” 8.36, etc.">Refs 7th c.BC+</a>]; θανάτου πέρι καὶ ζωᾶς[<a href="javascript:void(0)" title=" [prev. work] 9.29; οὐδὲν γὰρ ἄλγος οἷον ἡ πολλὴ ζόη 5th c.BC: Sophocles Tragicus “Fragmenta” 556 ">Refs 5th c.BC+</a>]; ζόας (ζωᾶς codices) βιοτά [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 664 (Lyric poetry); τοῦ βίου ζωή 5th-6th c.BC: Plato Philosophus “Timaeus” 44c; ὁ τῆς ζ. χρόνος “SIG” 1210 (from Calymna), etc.: as a term of affection, ζωή">Refs 5th c.BC+</a>] <b>mylife</b>! [<a href="javascript:void(0)" title=" 1st c.AD: Juvenalis, D. Junius Poeta Latinus 6.195: _plural_, ζόαι 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 99.13; ζωαί LXX.Psa.62(63).3(4) ">LXX+4th c.BC+</a>]; μετὰ τὴν μίαν ζ. πολλαὶ ζ. [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 100; αἱ τῆς ψυχῆς ζ. καὶ δυνάμεις 4th c.AD: Iamblichus Philosophus “de communi mathematica scientia” 3. ">Refs 4th c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>way of life</b>, ζόην ἔζωον τὴν αὐτήν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.112, compare 114. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> ζωή,= γραῦς [<a href="javascript:void(0)" title=" 11 ">Refs</a>], <b>the scum on milk</b>, [<a href="javascript:void(0)" title=" 12th c.AD: Eustathius Episcopus Thessalonicensis 906.52 ">Refs</a>]; ζόη· τὸ ἐπάνω τοῦ μέλιτος, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus [The form ζόη (paroxyt.)">Refs 5th c.AD+</a>] is required by the metre in trimeters in [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 556, 5th c.BC: Euripides Tragicus “Hecuba” 1108, and in lyrics 5th c.BC: Sophocles Tragicus “Fragmenta” 592, 5th c.BC: Euripides Tragicus “Medea” 976, +others, ζωή never: ζόη in other Poets, 3rd c.BC: Callimachus Epicus “Fragmenta” 114, 3rd c.BC: Theocritus Poeta Bucolicus “Epigrammata” 18.9, 3rd c.BC: Herodas Mimographus 10.4.] (For the root, compare ζῶ: fancifully connected with ζέω and ζητέω, 5th-6th c.AD: Damascius Philosophus “de Principiis” 81: in signification 11 ζόη probably from ζέω.) ">Refs 5th c.BC+</a>]	
G2223	ζώνη	zōnē	belt/sash/girdle	G:N-F	<b> ζών-η</b>, ἡ, <br /> (ζώννυμι) <b>belt, girdle</b>: <br /><Level2><b>__I</b></Level2> properly <b>the lower girdle worn by women</b> just <b>above the hips</b>, περὶ δὲ ζώνην βάλετ᾽ ἰξυῖ [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.231, 10.544, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 14.181, 5th c.BC: Herodotus Historicus 1.51, etc.">Refs 8th c.BC+</a>] —Phrases: <br /><Level3><b>__I.1</b></Level3> λῦσε δὲ παρθενίην ζ. unloosed her maiden <b>girdle</b>, of the bridegroom, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.245, compare “Lyric poetry” “Alex.Adesp.” 11.18, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lycurgus” 15 ">Refs 8th c.BC+</a>]:—<i>middle</i>, of the bride, μούνῳ ἑνὶ ζώναν ἀνέρι λυσαμένα [<a href="javascript:void(0)" title=" “Anthologia Graeca” 7.324 (hence ζώνη">Refs</a>], <i>absolutely</i>, of <b>marriage</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 204 (Lyric poetry) ">Refs 5th c.BC+</a>]; of <b>sexual intercourse</b>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 7.6): but also, ">Refs 2nd c.AD+</a>]<br /><Level4><b>__I.1.b</b></Level4> ζ. λῦσαι to loose <b>the girdle</b> for childbirth, [<a href="javascript:void(0)" title=" 4th c.BC: Hyperides Orator “Fragmenta” 67 ">Refs 4th c.BC+</a>]; later λύσασθαι or ἀπολύσασθαι, [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Hymnus in Delum” 209, 3rd c.AD: Oppianus Apamensis Epicus “Cynegetica” 3.56; so ζώναν κατατίθεσθαι 5th c.BC: Pindarus Lyricus “O.” 6.39. ">Refs 5th c.BC+</a>]<br /><Level4><b>__I.1.c</b></Level4> of men on a march, ζ. λύσασθαι to slacken one's <b>belt</b>, i.e. rest oneself, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.120; ζ. ἀναλύεσθαι 3rd c.BC: Callimachus Epicus “Hymnus in Delum” 237. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> of pregnant women, τέκνων ἤνεγχ᾽ ὑπὸ ζώνην βάρος [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 1000 ">Refs 4th c.BC+</a>]; πῶς γάρ σ᾽ ἔθρεψεν ἐντὸς.. ζώνη; [<a href="javascript:void(0)" title=" [prev. author] “Eu.” 608; τοῦτον.. ἔφερον ζώνης ὕπο 5th c.BC: Euripides Tragicus “Hecuba” 762 ">Refs 5th c.BC+</a>]; also ὑπὸ ζώνῃ θέσθαι to <b>conceive,</b> [<a href="javascript:void(0)" title=" hymnus ad Venerem 255. ">Refs</a>]<br /><Level3><b>__I.3</b></Level3> proverbial, εἰς ζώνην δεδόσθαι to be given <b>for girdle-money</b> (as we should say, <b>pinmoney</b>), of Oriental queens who had cities given them for their small expenses, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.4.9; ἣν [χώραν] καλεῖν.. ζ. τῆς βασιλέως γυναικός 5th-6th c.BC: Plato Philosophus Alcaeus1.123b. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> man's <b>belt</b> (more frequently ζωστήρ), ἡ ζ. τοῦ Ὠρίωνος the three stars that form the <b>belt</b> of Orion. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 343b24 ">Refs 4th c.BC+</a>]; the <b>belt</b> of barbarians, in which they wore the dagger, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.6.10, 4.7.16, 4th c.BC: Theopompus Historicus 39a, 2nd c.AD: Lucianus Sophista “Anach.” 33, 5th-6th c.BC: Plato Philosophus “Hp.Mi.” 368c. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> belt used as a <b>purse,</b> [<a href="javascript:void(0)" title=" PRyl. 127.32(1st c.AD), NT.Matt.10.9, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.665b; ζ. χρυσίον 2nd c.AD: Lucianus Sophista “Fug.” 31. ">NT+1st c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>part round which the girdle passed, waist</b>, Ἄρεϊ ζώνην ἴκελος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.479 (misunderstood by 2nd c.AD: Pausanias Periegeta 9.17.3), compare 8th c.BC: Ilias Homerus Epicus “Illiad” 11.234, 5th-6th c.AD: Orphica “Fragmenta” 168.28, 5th c.BC: Hippocrates Medicus cited in 1st c.AD: Erotianus Grammaticus (also explained as ={ὀσφύς}). ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> = Latin <i>cingulum</i>, <b>belt</b> worn by Roman civil and military officers, [[<a href="javascript:void(0)" title=" 6th c.BC: Demodocus Lyricus] 5 ">Refs 6th c.BC+</a>]; ={ἀξίωμα}, [<a href="javascript:void(0)" title=" 10th c.AD: Suidas Legal icographus ">Refs</a>]; οἱ ὑπὸ ζώνην <b>soldiers</b>, [<a href="javascript:void(0)" title=" Anonymus cited in [same work]see {αὐθεντήσαντα},compare “Codex Justinianus [4th-6th c.AD]” 1.5.12.6, 11, 6th c.AD: Justinianus Imperator “Edict.” 13.26, “PLond.” 5.1680.21 (6th c.AD). ">Refs 6th c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>anything that goes round like a belt</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.935a, 2nd c.AD: Lucianus Sophista “Musc.Enc.” 3 ">Refs 1st c.AD+</a>]; of the <b>girdle</b> of ocean, [<a href="javascript:void(0)" title=" 3rd c.AD: Porphyrius Tyrius Philosophus “adversus Christianos - Abh. Berl. Akad.” 69. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__III.2</b></Level3> <b>one of the zones of the terrestrial sphere,</b> [<a href="javascript:void(0)" title=" Stoic. 2.195, 2nd-1st c.BC: Posidonius Historicus cited in 1st c.BC-1st c.AD: Strabo Geographus 2.2.2, “Placita Philosophorum” 2.12.1 (_plural_), etc.">Refs 2nd c.BC+</a>]; ζ. διακεκαυμένη, εὔκρατος, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 1.2.24, 1.4.6. ">Refs 1st c.BC+</a>]<br /><Level4><b>__III.2.b</b></Level4> <b>one of the planetary spheres</b>, οἱ μὲν [τῶν πλανητῶν] ὑψηλὴν ζ. φέρονται οἱ δὲ ταπεινήν [<a href="javascript:void(0)" title=" 2nd c.AD: Diogenes Oenoandensis Epicureus 8, compare 2nd c.AD: Vettius Valens Astrologus 26.18, “Corpus Hermeticum” 1.25. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__III.2.c</b></Level4> Astrology texts,= ζῴδιον, [<a href="javascript:void(0)" title=" 3rd c.AD: Porphyrius Tyrius Philosophus “in Ptolemaei Tetrabiblon” 186. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__III.3</b></Level3> in Architecture texts,= διάζωμα, <b>frieze</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 5.10.5. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__III.4</b></Level3> Latin <i>zona</i>, in in Medicine texts, <b>shingles</b>, Scrib.Larg.[<a href="javascript:void(0)" title=" 63, 247; compare ζωστήρ 111.3. ">Refs</a>]<br /><Level3><b>__III.5</b></Level3> <b>stripes</b> on fish, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 3.28, +others ">Refs 2nd c.AD+</a>]<br /><Level2><b>__IV</b></Level2> <i>plural</i>, an order of divine beings presiding over, or <b>engirdled with</b> cosmic <b>zones</b>, opposed to ἄζωνοι, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 96, 5th c.AD: Proclus Philosophus “in Platonis Parmenidem commentarii” p.494S. ">Refs 5th c.AD+</a>]	
G2224	ζώννυμι	zōnnumi	to dress	G:V	<b> ζώννῡμι</b> <br /> (ὑπο-ζωνύναι [<a href="javascript:void(0)" title=" “IG” 12.73.9), (παρα-) 5th-6th c.BC: Plato Philosophus “Respublica” 553c ">Refs 5th c.BC+</a>]; <b>ζωννύω</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “γυναικεῖα” 1.68 ">Refs 5th c.BC+</a>]: <i>imperfect</i> ἐζώννυον [<a href="javascript:void(0)" title=" NT.John.21.18 ">NT</a>]: <i>future</i> ζώσω [<a href="javascript:void(0)" title=" LXX.Exo.29.9, NT.John.21.18">LXX+NT</a>]: <i>aorist 1</i> ἔζωσα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.76, 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 14 ">Refs 8th c.BC+</a>]: <i>perfect</i> ἔζωκα [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 8.40.2, (δι-) 1st c.BC: Dionysius Halicarnassensis 2.5 ">Refs 1st c.BC+</a>]:—<i>middle</i> (see. below [<a href="javascript:void(0)" title=" 11)">Refs</a>]:—<i>passive</i>, <i>aorist 1</i> ἐζώσθην [<a href="javascript:void(0)" title=" (δι-) 4th-3rd c.BC: Theophrastus Philosophus “de Signis Tempestatum” 22: ">Refs 4th c.BC+</a>]<i>perfect</i> ἔζωμαι (δι-) [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.6 cited in 9th c.AD: Photius Legal icographus, etc., 10th c.AD: Suidas Legal icographus see at {σέσωται}, _3rd.pers._ _sing._ ἔζωται (δι-) “IG” 22.1491.36, (ὑπ-) [prev. work]1621.68, ἔζωσται 5th c.BC: Hippocrates Medicus “Art.” ">Refs 5th c.BC+</a>][same place]; also in <i>middle</i> sense (see. below): rare in <i>Attic dialect</i>, even in compounds:—<b>gird</b>, especially <b>gird round the loins</b> for a pugilistic conflict (see. below), ἄγον ζώσαντες ἀνάγκῃ [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.76 ">Refs 8th c.BC+</a>] (here only <i>active</i> in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus); ζῶσέ [μιν].. Ἀθήνη 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 72 ">Refs 8th c.BC+</a>]; ζ. τινά <b>hug</b> him in wrestling, [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 8.40.2 ">Refs 2nd c.AD+</a>]; ζ. γαῖαν, of Ocean, [<a href="javascript:void(0)" title="“Anthologia Graeca” 9.778 (1st c.AD: Philippus Epigrammaticus)">Refs 1st c.AD+</a>]; ζ. νῆα ὅπλῳ,= ὑποζώννυμι [<a href="javascript:void(0)" title=" 11, 3rd c.BC: Apollonius Rhodius Epicus 1.368: with double _accusative_, ζ. τινὰ ζώνην LXX.Lev.8.7, cf. LXX.1Ki.17.39. ">LXX+3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>middle</i>, <b>ζώννῠμαι</b>, <b>gird oneself</b>, especially of athletes. γυμνός, ζωννυμένων τῶν πρὶν ἐνὶ σταδίῳ [<a href="javascript:void(0)" title=" “IG” 7.52.6 (Megara, 4th c.BC)">Refs 4th c.BC+</a>]; τὼ δὲ ζωσαμένω βήτην ἐς μέσσον ἀγῶνα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.685, compare 710; ζώννυνταί τε νέοι καὶ ἐπεντύνονται ἄεθλα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.89; Ὀδυσσεὺς ζώσατο μὲν ῥάκεσιν περὶ μήδεα 18.67, compare 1st c.BC: Parthenius Mythographus 10.2. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> generally, <b>gird up one's loins</b> for battle, ζώννυσθαι ἄνωγεν Ἀργείους [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.15; ζώννυσθαι [ζωστῆρι] 10.78 ">Refs 8th c.BC+</a>]: with <i>accusative</i>, ὅθι ζωννύσκετο μίτρην [<a href="javascript:void(0)" title=" 5.857 (vulgar form); ζώσατο δὲ ζώνην 14.181 (vulgar form); χαλκὸν ζώννυσθαι 23.130; ἐς γόνυ μέχρι χιτῶνα ζώννυσθαι 3rd c.BC: Callimachus Epicus “Hymnus in Dianam” 12; χιτῶνα εἰς μηρὸν ἔζωστο 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Antonius” 4; for labour, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 345; ἐπὶ βουσίν 3rd c.BC: Apollonius Rhodius Epicus 1.426, etc.; ζώννυσθαι τὰς κοιλίας ζώναις 4th c.BC: Theopompus Historicus 39a. ">Refs 8th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>passive</i>, <b>to be fixed by means of girths</b>, [<a href="javascript:void(0)" title=" LXX.1Mac.6.37. ">LXX</a>]<br /><Level3><b>__III.2</b></Level3> <b>to be formed in belts</b> or <b>seams</b>, καδμεία ἐζωσμένη (ἐξωσμ- codices) probably in [<a href="javascript:void(0)" title=" 2nd c.AD: Pseudo-Democritus Alchemista Alch. p.45B. (compare ζωνῖτις). (ζω(ς)- from I.- 5th c.BC: Euripides Tragicus ">Refs 5th c.BC+</a>] <b>yōs-</b>, cf. Lithuanian <i>júosti</i> 'to gird', <b>júostas</b>, Avest. <b>yāsta-</b>,= ζωστός 'girt'.)	
G2225	ζωογονέω	zōogoneō	to give life	G:V	<b> ζωογον-έω</b>, <br /> <b>propagate</b> or <b>engender living creatures</b>, of inanimate substances, ἡ φύσις ζ. [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 3.22.3, compare “HP” 8.11.2 ">Refs 4th c.BC+</a>] (so in <i>middle</i>, [<a href="javascript:void(0)" title=" [prev. author] “CP” 3.24.3), 4th c.BC: Aristoteles Philosophus “Mirabilia” 835b26 ">Refs 4th c.BC+</a>]; of animals, <b>breed</b>, like{ζωοτοκέω}, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 1.88, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.494c">Refs 1st c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Mirabilia” 832a14 ">Refs 4th c.BC+</a>]: generally, <b>engender</b> [στοιχεῖον] ἕκαστον ἀπὸ ἑτέρου -εῖται [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 162.17. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>to be viviparous</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 7.14.3 ">Refs 4th c.BC+</a>]; <b>produce alive</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Am.” 19 ">Refs 2nd c.AD+</a>]; ζ. παρθένον, of Zeus, <b>producing</b> Pallas <b>alive</b> from his head, [<a href="javascript:void(0)" title=" [prev. author] “DDeor.” 8, compare 1st c.BC: Diodorus Siculus Historicus 1.23. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>make alive, quicken</b>, τι [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 4.15.2 ">Refs 4th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Fragmenta” 311, 6th-7th c.AD: Isidorus Hispalensis Grammaticus cited in 2nd c.AD: Athenaeus Epigrammaticus 2.93f: _metaphorically_, σωφροσύνη ζ. τὸ φρονοῦν 1st c.AD: Philo Judaeus 2.378, compare 435. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> ={ζωγρέω}, <b>preserve alive</b>, [<a href="javascript:void(0)" title=" LXX.Exo.1.17, “1 Ki.” 27.9 ">LXX</a>]; κύριος θανατοῖ καὶ ζ[<a href="javascript:void(0)" title=". [prev. work] 2.6, cf. NT.Luke.17.33 ">NT</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" NT.Act.7.19. ">NT</a>]	
G2226	ζῷον	zōon	living thing	G:N-N	<b> ζῷον</b>, τό, <br /> <b>living being, animal</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.10 (of bees), 5th-6th c.BC: Aristophanes Comicus “Vespae” 551, “Pl.” 443, etc.; πᾶν ὅ τι περ ἂν μετάσχῃ τοῦ ζῆν ζῷον ἂν λέγοιτο 5th-6th c.BC: Plato Philosophus “Timaeus” 77b ">Refs 5th c.BC+</a>]; ζῷα, opposed to φυτά, [<a href="javascript:void(0)" title=" [prev. author] “Phd.” 70d, 110e, etc.">Refs</a>]; ζ. θαλάττιον, χερσαῖον, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.98 S">Refs 1st c.BC+</a>].; contemptuously, ὅπως ἡ χώρα τοῦ τοιούτου ζῴου καθαρὰ γίγνηται may be free from this kind of <b>animal</b> (i.e. beggars), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 936c ">Refs 5th c.BC+</a>]; ζ. πονηρόν, of women, [<a href="javascript:void(0)" title=" 2nd c.AD: Secundus Gnomologus “Sententiae - FPG” 8. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> in art, <b>figure, image</b>, not necessarily of animals (compare ζῴδιον), ζῷον δέ οἱ ἐνῆν, ἀνὴρ ἱππεύς [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.88 ">Refs 5th c.BC+</a>]: mostly in <i>plural</i>, ζῷα ἐς τὴν ἐσθῆτα ἐγγράφειν [<a href="javascript:void(0)" title=" [prev. author] 1.203, compare 2.4, 124, 148, 5th-6th c.BC: Plato Philosophus “Respublica” 515a, etc.">Refs 5th c.BC+</a>]; ζῷα γράψασθαι τὴν ζεῦξιν τοῦ Βοσπόρου to have <b>pictures</b> of the bridging of the Bosporus painted, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.88 ">Refs 5th c.BC+</a>]; compare ζωγραφέω: ζῷα ποιεῖν [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pericles” 13. ">Refs 1st c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>sign</b> of the Zodiac, [<a href="javascript:void(0)" title=" 4th c.AD(?): Manetho Astrologus 2.166.—The word is post- 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], no generic word used for <b>animal</b> being found till after the middle of the fifth cent. BC [<a href="javascript:void(0)" title="5th c.BC(ζώϊον 7th-6th c.BC(?): Semonides Iambographus 13, whence _Attic dialect_ ζῷον">Refs 7th c.BC+</a>] by contraction: ι is found in [<a href="javascript:void(0)" title=" “IG” 12.372.42, +others,11(2).161 B 76 (Delos, 3rd c.BC), 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.166 S">Refs 3rd c.BC+</a>]., and in codices <i>optative</i> in the Noun; the <i>adjective</i> ζωός (which see) had no ι: for the compounds (except ζωγλύφος, ζωγράφος) decisive evidence is lacking: ζῳάγρια with ι was read by [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Aristarchus Grammaticus in 8th c.BC: Ilias Homerus Epicus “Illiad” 18.407.) ">Refs 8th c.BC+</a>]	
G2227	ζωοποιέω	zōopoieō	to make alive	G:V	<b> ζωοποι-έω</b>,<br /> = ζωογονέω [<a href="javascript:void(0)" title=" 1, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 555b9;= ζωογονέω 11.2, [prev. author] “GA” 730a2, 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 3.22.4: _metaphorically_, 1st c.BC: Diodorus Siculus Historicus 2.52. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>make alive</b>, θανατῶς α καὶ ζ. [<a href="javascript:void(0)" title=" LXX.4Ki.5.7, cf. NT.John.5.21 ">LXX+NT</a>]; <b>bring to life</b>, νεκρά [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “VH” 1.22, cf. Scholia 5th c.BC: Euripides Tragicus “Alcestis” 122 ">Refs 5th c.BC+</a>]; <b>endow with life</b>, ἑαυτό [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 78, +others, compare 5th c.AD: Proclus Philosophus “Inst.” 25:">Refs 5th c.AD+</a>] —<i>passive</i> [<a href="javascript:void(0)" title=", [prev. work] 209. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> <b>preserve alive</b>, [<a href="javascript:void(0)" title=" LXX.Judg.21.14. ">LXX</a>]	
G2228	ἤ	ē	or	G:Conj	<b> ἤ</b>, <br /> <i>Epic dialect</i> also <b>ἠέ</b> (in <i>signification</i> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus 11 ἤ (or ἠέ) followed by ἦ (or ἦε), see below)">Refs 4th c.BC+</a>], <i>conjunction</i> with two chief senses, Disj. (<b>or</b>) and <i>comparative</i> (<b>than</b>). <br /><Level1><b>__A</b></Level1> DISJUNCTIVE, <b>or</b>, ἐγὼ.. ἢ ἄλλος Ἀχαιῶν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.231, compare 397, 800, 4.142, 7.236, +others">Refs 8th c.BC+</a>]; θεόσυτος ἢ βρότειος ἢ κεκραμένη [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 116. ">Refs 4th c.BC+</a>]<br /><Level3><b>__A.2</b></Level3> ἢ.. ἤ <b>either.. or</b>, ἢ νῦν δηθύνοντ᾽ ἢ ὕστερον αὖτις ἰόντα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.27, compare 151, 5.484 ">Refs 8th c.BC+</a>], etc.; so ἢ.. ἤτοι.. [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 6.4, “fragment” 138; ἤτοι.. ἤ.. 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 662, 5th c.BC: Sophocles Tragicus “Antigone” 1182, 5th c.BC: Thucydides Historicus 2.40, etc. (in Classical Gr. the alternative introduced by ἤτοι">Refs 5th c.BC+</a>] is emphasized, later no distinction is implied, [<a href="javascript:void(0)" title=" NT.Rom.6.16; ἤτοι.. ἢ.. ἤ.. “PTeb.” 5.59 (2nd c.BC))">NT+2nd c.BC+</a>]; ἤ repeated any number of times, ἐγὼ δέ κεν αὐτὸς ἕλωμαι ἢ τεὸν ἢ Αἴαντος ἰὼν γέρας ἢ Ὀδυσῆος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.138, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.84, 5th c.BC: Sophocles Tragicus “Antigone” 707 ">Refs 8th c.BC+</a>]; ἤ is probably wrongly accented in codices of [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.289, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.348, 19.109, see.{ἦ}">Refs 8th c.BC+</a>] <i>adverb</i> [<a href="javascript:void(0)" title=" 1.3: ἢ πόλις βροτός θ᾽ ὁμοίως 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 524 (Lyric poetry) is exceptional. ">Refs 4th c.BC+</a>]<br /><Level3><b>__A.3</b></Level3> <b>or else, otherwise</b>, εἰδέναι δεῖ περὶ οὗ ἂν ᾖ ἡ βουλή, ἢ παντὸς ἁμαρτάνειν ἀνάγκη [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 237c; μή με λυπεῖτε, ἢ φεύξομ᾽ ἐκ τῆς οἰκίης 3rd c.BC: Herodas Mimographus 5.74 ">Refs 5th c.BC+</a>]; ζῶντα κακῶς λέγειν ἐκώλυσε.., ἢ τρεῖς δραχμὰς ἀποτίνειν ἔταξε Legal [<a href="javascript:void(0)" title=" 6th c.BC: Solon Lyricus cited in 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Solon” 21, compare 24, “IG” 12.94.10, 4th c.AD: Themistius Sophista “Orationes” 21.260a. ">Refs 6th c.BC+</a>]<br /><Level2><b>__A.II</b></Level2> in Questions or Deliberations in Disj. form(the accentuation is ἢ (ἠέ) followed by ἦ (ἦε), [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus Gr. 2.24, +others, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Conjunctionibus;” 224.28): ">Refs 2nd c.AD+</a>]<br /><Level3><b>__A.II.1</b></Level3> Direct questions, <br /><Level4><b>__A.II.1.a</b></Level4> introduced by ἢ (ἠέ), ἢ δολιχὴ νοῦσος ἦ Ἄρτεμις ἰοχέαιρα.. κατέπεφνε; [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.172; ἤ τι κατὰ πρῆξιν ἦ μαψιδίως ἀλάλησθε..; 3.72, compare 1.408, 16.462, 8th c.BC: Ilias Homerus Epicus “Illiad” 6.378, 15.735, 16.12, etc. ">Refs 8th c.BC+</a>] <br /><Level4><b>__A.II.1.b</b></Level4> without an introductory Particle, θεός νύ τις ἦ βροτός ἐσσ; art thou a goddess <b>or</b> a mortal? [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.149, compare 1.226, 4.314, 372, 643, 20.130, 21.194, 8th c.BC: Ilias Homerus Epicus “Illiad” 10.63, 425, 534, 15.203: accented ἦ, Hdn.Gr. 2.145, +others, but ἤ">Refs 8th c.BC+</a>] frequently in codices of [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus and always in codices of later writers: ἤκουσας ἢ οὐκ ἤκουσας ἢ κωφῇ λέγ; 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 202 ">Refs 8th c.BC+</a>]; ἄρτι δὲ ἥκεις ἢ πάλα; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Crito” 43a; κακουργεῖν δεῖ ἢ ο; [prev. work] 49c ">Refs 5th c.BC+</a>]; preceded by πότερον, πότερον δοκεῖ σοι κάκιον εἶναι, τὸ ἀδικεῖν ἢ τὸ ἀδικεῖσθα; [<a href="javascript:void(0)" title=" [prev. author] “Grg.” 474c, etc. ">Refs</a>]<br /><Level3><b>__A.II.2</b></Level3> Indirect questions, frequently epexegetic of a preceding question and identical in form with direct questions. <br /><Level4><b>__A.II.2.a</b></Level4> εἴπ᾽ ἄγε,.. ἤ ῥ᾽ ἐθέλει.., ἦ ἀπέειπε.. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.674; ὄφρα δαῶμεν ἢ ἐτεὸν Κάλχας μαντεύεται ἦε καὶ οὐκί 2.300; διάνδιχα μερμήριξεν ἢ ὅ γε.. ἐναρίζοι ἦε χόλον παύσειεν 1.190; later with εἰ.. ἤ 4th-5th c.BC: Aeschylus Tragicus “Choephori” 890, “Ag.” 478, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 80, etc.">Refs 8th c.BC+</a>]; πότερον or πότερα.. ἤ.. [<a href="javascript:void(0)" title=" [prev. author] “Pers.” 148, 352, “Ag.” 630, etc.; sometimes εἴτε.. ἤ 5th c.BC: Euripides Tragicus “Electra” 897; ἢ.. εἴτε 5th c.BC: Sophocles Tragicus “Ajax” 177. ">Refs 5th c.BC+</a>] <br /><Level4><b>__A.II.2.b</b></Level4> without introductory Particle, οὐδέ τι οἶδα ζώει ὅ γ᾽ ἦ τέθνηκε [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.464, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 10.546, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.238. ">Refs 8th c.BC+</a>]<br /><Level1><b>__B</b></Level1> COMPARATIVE, <b>than, as</b>, after a <i>comparative</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.162, etc.: after positive _adjectives_ which imply comparison, ἄλλος, ἕτερος ἤ.., 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 595, “Tr.” 835 (Lyric poetry); ἐναντίος ἤ 5th-6th c.BC: Plato Philosophus “Gorgias” 481c; ἴδιόν τι πάσχειν πάθος ἢ οἱ ἄλλοι [prev. passage]: after _adverbs_ or adverbial phrases, πλήν, πρίν, πρόσθεν, χωρίς (which see), ἀλλά (see. ἀλλ᾽ ἤ); τῇ ὑστεραίᾳ ἤ.. [prev. author] “Cri.” 44a (_falsa lectio_ in “Smp.” 173a); ἐν τῷ πέμπτῳ καὶ δεκάτῳ ϝέτει ἀπὸ τῶ ποτεχεῖ ϝέτεος ἢ Ἀριστίων ἐφορεύει “Tab.Heracl.” 1.121; παρὰ δόξαν ἢ ὡς αὐτὸς κατεδόκεε 5th c.BC: Herodotus Historicus 1.79, compare 8.4; διαφερόντως ἤ.. 5th-6th c.BC: Plato Philosophus “Phaedo” 85b ">Refs 8th c.BC+</a>]; οὐδ᾽ ὅσον ἤ.. not so much <b>as.. </b>, not more <b>than.. </b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 9.21: after Verbs implying comparison, βούλεσθαι ἤ.. ">Refs 3rd c.BC+</a>] to wish <b>rather than.. </b>, see at {βούλομαι} IV, αἱρέω [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 11.1b ">Refs 5th c.BC+</a>]; so φθάνειν ἤ.. to come sooner <b>than.. </b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.445, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.58; ἐπιθυμεῖν ἤ.. 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.3; δέχεσθαι ἤ.. 5th c.BC: Lysias Orator 10.21: less frequently after a word not implying comparison, δίκαιον ἡμέας ἔχειν.. (i.e. μᾶλλον) ἤ περ Ἀθηναίους 5th c.BC: Herodotus Historicus 9.26; ἐμοὶ πικρὸς.. ἢ κείνοις γλυκύς 5th c.BC: Sophocles Tragicus “Ajax” 966 (assuming variant); δεδικαιωμένος ἢ ἐκεῖνος NT.Luke.18.14. ">NT+8th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> joining two Comparatives which refer to the same subject, πάντες κ᾽ ἀρησαίατ᾽ ἐλαφρότεροι πόδας εἶναι ἢ ἀφνειότεροι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.165; ταχύτερα ἢ σοφώτερα 5th c.BC: Herodotus Historicus 3.65; μανικώτεροι ἢ ἀνδρειότεροι 5th-6th c.BC: Plato Philosophus “Theaetetus” 144b, compare 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1078. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> rarely after a <i>superlative</i>, πλεῖστα θωμάσια ἔχει Αἴγυπτος ἢ ἄλλη πᾶσα χώρη [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.35 (assuming variant); πίθοιτό κεν ὔμμι μάλιστα ἢ ἐμοί 3rd c.BC: Apollonius Rhodius Epicus 3.91. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.4</b></Level3> ἢ οὐ is used when a <i>negative</i> precedes, οὐδέν τι μᾶλλον ἐπ᾽ ἡμέας ἢ οὐ καὶ ἐπ᾽ ὑμέας [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.118, compare 5.94, 5th c.BC: Thucydides Historicus 2.62, etc.">Refs 5th c.BC+</a>]: after an implied <i>negative</i>, ὠμὸν.. πόλιν ὅλην διαφθεῖραι μᾶλλον ἢ οὐ τοὺς αἰτίους [<a href="javascript:void(0)" title=" [prev. author] 3.36. ">Refs</a>]<br /><Level3><b>__B.5</b></Level3> frequently omitted with numerals after πλείων, ἐλάττων, μείων, ἔτη.. πλείω ἑβδομήκοντα variant in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 17d; οὐ μεῖον πεντακοσίους 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.4.24 ">Refs 5th c.BC+</a>]: sometimes with an <i>infinitive</i> or conditional clause, τί γὰρ ἀνδρὶ κακὸν μεῖζον ἁμαρτεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 879 ">Refs 5th c.BC+</a>]; τίς εὐπραξία σπανιωτέρα.., εἰ [δύναμις] πάρεστιν (for ἢ δύναμιν παρεῖναι); [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.33. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.6</b></Level3> <i>pleonastic</i> with a <i>genitive</i>, τίς ἂν αἰσχίων εἴη ταύτης δόξα, ἢ δοκεῖν.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Crito” 44c, compare 5th c.BC: Lysias Orator 10.28. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.7</b></Level3> the Disj. and <i>comparative</i> uses are found together in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.511 βέλτερον, ἢ ἀπολέσθαι ἕνα χρόνον ἠὲ βιῶναι, ἢ δηθὰ στρεύγεσθαι ἐν αἰνῆ δηϊοτῆτι">Refs 8th c.BC+</a>] better, <b>either</b> to die once for all <b>or</b> win life, <b>than</b> long to toil in battle. [ἢ οὐ, ἢ οὐκ combine by Synizesis into one syllable in Trag. and Comedy texts, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 330, 5th c.BC: Sophocles Tragicus “Ajax” 334, 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 128 ">Refs 5th c.BC+</a>]; so usually in <i>Epic dialect</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.298, +others; ἢ αὐτός 8th-7th c.BC: Hesiodus Epicus “Fragmenta” 194; ἢ εἰ 2nd c.AD: Alexander Rhetor 201.] ">Refs 8th c.BC+</a>]	
G2229	ἦ	ē	surely	G:Adv	<b> ἦ</b>, <br /> <i>adverb</i>, never in the form ἦε (ἠέ): <br /><Level2><b>__I</b></Level2> TO CONFIRM an assertion, <b>in truth, of a surety</b>, ἦ ὀλίγον οἷ παῖδα ἐοικότα γείνατο Τυδεύς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.800, etc.; ironically, 1.229, +others">Refs 8th c.BC+</a>]; with concessive force, <b>it is true that.. </b>: hence, <b>although.. </b>, ἦ καὶ γένει ὕστερος ἦεν [<a href="javascript:void(0)" title=" 3.215 ">Refs</a>]: frequently strengthened by the addition of one or two other Particles, as ἦ ἄρα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.193; ἦ ἄρα δή 8th c.BC: Ilias Homerus Epicus “Illiad” 13.446; ἦ ῥα 4.82; ἦ ῥά νυ 6.215; ἦ γάρ 1.78; ἦ γάρ τοι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.199; ἦ δή 8th c.BC: Ilias Homerus Epicus “Illiad” 2.272; ἦ δή που 21.583; ἦ δῆτα 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 429; ἦ θην 8th c.BC: Ilias Homerus Epicus “Illiad” 20.452; ἦ κάρτα 5th c.BC: Sophocles Tragicus “Electra” 1279; ἦ μάλα 8th c.BC: Ilias Homerus Epicus “Illiad” 3.204; ἦ μάλα δή 5.422 ">Refs 8th c.BC+</a>]; ἦ μήν and ἦ μέν (see. below); ἦ νυ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.11; ἦ τάχα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.73; ἦ τε 13.211: and to express doubt, ἦ που, see at {ἦ που} and ποῦ: especially ἦ μήν">Refs 8th c.BC+</a>] used in oaths and asseverations, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.291, 7.393, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 73, 168, etc.; also ἦ μάν 8th c.BC: Ilias Homerus Epicus “Illiad” 2.370, 13.354, 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 23.5; ἦ μέν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.65 (later εἶ μήν, see at {εἷ})">Refs 8th c.BC+</a>]: with <i>infinitive</i> in indirect speech, after Verbs of swearing, etc., σὺ δὲ σύνθεο, καί μοι ὄμοσσον, ἦ μέν μοι πρόφρων ἔπεσιν καὶ χερσὶν ἀρήξειν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.77 ">Refs 8th c.BC+</a>]; ἦ μέν also in <i>Ionic dialect</i> historical Prose, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.154, 5.93, +others; ἐγγυᾶσθαι, ἦ μὴν παραμενεῖν 5th-6th c.BC: Plato Philosophus “Phaedo” 115d ">Refs 5th c.BC+</a>]; ἐγγυητὰς καταστῆσαι ἦ μὴν ἐκτείσειν Legal cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 24.39 ">Refs 4th c.BC+</a>]: with other Particles, ἦ μὲν δή [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.798, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.257, +others; ἦ δὴ μάν 8th c.BC: Ilias Homerus Epicus “Illiad” 17.538. ">Refs 8th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> in the combinations ἐπεὶ ἦ, ὅτι ἢ and τί ; [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Conjunctionibus;” 255.5, “Synt.” 307.19 (cf. Hdn.Gr. 1.520), recognizes an 'expletive' ἠ">Refs 2nd c.AD+</a>] (παραπληρωματικὸς σύνδεσμος) <i>perispomenon</i> after ἐπεί, barytone after ὅτι or τί. It is probably the same as the affirmative ἦ [<a href="javascript:void(0)" title="compare (2nd c.AD: Apollonius Dyscolus Grammaticus “Conj.”[same place])">Refs 2nd c.AD+</a>], and occurs in the same combinations, ἐπεὶ ἦ πολύ.. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.169, +others">Refs 8th c.BC+</a>]; ἐπεὶ ἦ μάλα[<a href="javascript:void(0)" title=" [prev. work] 156, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.465; ἐπεὶ ἦ καί.. 8th c.BC: Ilias Homerus Epicus “Illiad” 20.437, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.442. 1st c.BC: Trypho Grammaticus took τίη">Refs 8th c.BC+</a>] as one word, and this can be supported by τί ἢ δὲ σύ.. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.55, but 2nd c.AD: Apollonius Dyscolus Grammaticus (“Conj.”[same place]) infers from the accent of ὅτι ἢ that τί ἢ">Refs 8th c.BC+</a>] was two words. The Attic accentuation is said by [<a href="javascript:void(0)" title=" 12th c.AD: Eustathius Episcopus Thessalonicensis 45 [near the start], 118.39, 907.14 to be τιή, ὁτιή(which see). ">Refs</a>]<br /><Level3><b>__I.3</b></Level3> this ἦ (or ἢ) is probably to be recognized in ὥς τε γὰρ ἦ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.289, ὥς τέ τευ ἦ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.348, 19.109, where codices have ἢ (in 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.348 ἠδέ (conjecture Bekker) should perhaps be read for ἠέ). ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> in Questions not involving alternatives: <br /><Level3><b>__II.1</b></Level3> Direct questions, <br /><Level4><b>__II.1.a</b></Level4> epexegetic of a preceding question, suggesting the answer to it, τίπτ᾽ εἰλήλουθα; ἦ ἵνα ὕβριν ἴδῃ Ἀγαμέμνονο; why hast thou come? <b>is it</b> that thou mayst see.. ? [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.203, compare 5.466, 7.26, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.710, 13.418, 17.376, 5th c.BC: Bacchylides Lyricus 17.5 ">Refs 8th c.BC+</a>]; τί δῆτα χρῄζει; ἦ με γῆς ἔξω βαλεῖ; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 622, compare 5th c.BC: Euripides Tragicus “Orestes” 1425 (ἤ codices)">Refs 5th c.BC+</a>]; τίς σοι διηγεῖτ; ἦ αὐτὸς Σωκράτη; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 173a (_perispomenon_, codex B): on the accent, 2nd c.AD: Herodianus Grammaticus Gr. 2.112. ">Refs 5th c.BC+</a>] <br /><Level4><b>__II.1.b</b></Level4> not epexegetic of a preceding question, ἦ σύ γ᾽ Ὀδυσσεύς ἐσσι πολύτροπο; art thou the wily Odysseus? [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.330, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 11.666, 15.504 ">Refs 8th c.BC+</a>]; ἦ οὐκ ὀτρύνοντος ἀκούετε.. Ἕκτορο; do you not hear.[<a href="javascript:void(0)" title=".? [prev. work] 506, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.424 ">Refs 8th c.BC+</a>]; ἦ τὸ πλοῖον ἀφῖκτα; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Crito” 43c ">Refs 5th c.BC+</a>]; ἦ οὐ δοκεῖ καὶ σοὶ οὕτ; don't you think so too? [<a href="javascript:void(0)" title=" [prev. author] “Grg.” 479b (_perispomenon_, codex T); ἦ βούλει συλλογισώμεθα αὐτ; shall we work them (the consequences) out? [prev. work] 479c (_perispomenon_, codex T)">Refs</a>]; ἦ τορῶς λέγ; [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 269 ">Refs 4th c.BC+</a>]; ἦ κἀν δόμοισι τυγχάνει τανῦν παρώ; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 757: frequently with other Particles, ἦ ἄρ..; 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.166, 8th c.BC: Ilias Homerus Epicus “Illiad” 19.56; mostly ἦ ῥα..; 5.421, 762, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.632 ">Refs 8th c.BC+</a>]; also in Trag. (in Lyric poetry), [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 633, 5th c.BC: Sophocles Tragicus “Ajax” 172, 955 ">Refs 5th c.BC+</a>]: especially to mark the first of several questions, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 7(6).3 ">Refs 5th c.BC+</a>] <i>ff.</i>; ἦ ἄρα δή..; [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.446; ἦ ῥά νυ..; 4.93; ἦ νυ..; 15.128 ">Refs 8th c.BC+</a>]; ἦ ταῦτα δή..; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 565, “El.” 385 ">Refs 5th c.BC+</a>]; ἦ ταῦτα δῆτα..; [<a href="javascript:void(0)" title=" [prev. author] “OT” 429 ">Refs</a>]; ἦ γάρ..; [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 745, 757, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1000: in _Attic dialect_ Prose, ἦ γάρ">Refs 5th c.BC+</a>]; standing alone, <b>is it not so?</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 160e, “Grg.” 449d, 468d ">Refs 5th c.BC+</a>]; ἦ καί..; [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1207, 1362:">Refs 4th c.BC+</a>] —ἦ usually begins the sentence, except that the vocative may precede, as in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.421, 762, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.632, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 863, 1102, or ἀλλά, as in 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 276, “Ch.” 774:">Refs 8th c.BC+</a>] —by Crasis ἦ combines with ἄρα in _Attic dialect_ and the κοινή to ἆρα (which see), in all other dialects [<a href="javascript:void(0)" title="compare (2nd c.AD: Apollonius Dyscolus Grammaticus “de Conjunctionibus;” 223.24) to ἦρα (which see), but ἆρα is found in 5th c.BC: Pindarus Lyricus “P.” 4.78 (ἄρα codices), +others, 7th c.BC: Archilochus Lyricus 86, 89. ">Refs 7th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> Indirect questions, οἴχετο πευσόμενος μετὰ σὸν κλέος ἤ που ἔτ᾽ εἴης [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.415 (variant{εἰ}">Refs 8th c.BC+</a>], which alone has Ms. authority in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.83, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.325); ὄφρα καὶ Ἕκτωρ εἴσεται ἢ καὶ ἐμὸν δόρυ μαίνεται ἐν παλάμῃσιν 8th c.BC: Ilias Homerus Epicus “Illiad” 8.111 (variant{εἰ})">Refs 8th c.BC+</a>]; ἀλλ᾽ ἄγε μοι τόδε εἰπὲ.. ἢ καὶ Λαέρτῃ αὐτὴν ὁδὸν ἄγγελος ἔλθ; [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.138 (variant{εἰ})">Refs 8th c.BC+</a>]; ἀμφίστασθαι ἦ κα πεφυτεύκωντι πάντα κὰτ τὰν συνθήκαν they shall investigate <b>whether..</b> [<a href="javascript:void(0)" title=" Tab.Heracl. 1.125; μαντεύσασθαί οἱ.. ἦ λώϊόν οἵ κα εἴη 3rd c.BC: Isyllus Lyricus 34; διαφαφίξασθαι ἦ δοκεῖ αὐτὸν στεφανῶσαι “IG” 12(3).170.12 (from Astypalaea): accented ἤ in codices 8th c.BC: Homerus Epicus, but it should perhaps be _perispomenon_ ">Refs 8th c.BC+</a>] <br /><Level1><b>__A</b></Level1><b> ἦ</b>, for ἔφη, <i>3rd.pers.</i> <i><i>singular</i></i> <i>imperfect</i> or <i>aorist 2</i> of ἠμί (which see). <b>ἦ</b>, for ἦν, <i>Attic dialect</i> <i>contraction</i> from Ionic ἔα, <i>imperfect</i> of εἰμί (<b>sum</b>).	
G2230	ἡγεμονεύω	hēgemoneuō	to govern	G:V	<b> ἡγεμον-εύω</b>, <br /> <i>Doric dialect</i> <b>ἁγ-</b>, <b>lead the way</b>, προτὶ Ἴλιον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.92 ">Refs 8th c.BC+</a>]; πρὸς δώματα, ἀγορήνδε, λέχοσδε, δεῦρο, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.386, 8.4, 23.293, 17.372; πρόσθ᾽ ἡγεμόνευεν 22.400, 24.155; αὖλιν ἐφ᾽ ἡμετέρην 3rd c.BC: Theocritus Poeta Bucolicus 25.60; ἐπιθυμίας καὶ ἔρωτος ἡγεμονεύσαντος 5th-6th c.BC: Plato Philosophus “Symposium” 197a: ">Refs 8th c.BC+</a>] <br /><Level4><b>__c</b></Level4> <i>dative</i> <i>person</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.386, 8.4, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 387, etc.; τῇ ἴμεν, ᾗ κεν δὴ σὺ.. ἡγεμονεύῃς 8th c.BC: Ilias Homerus Epicus “Illiad” 15.46 ">Refs 8th c.BC+</a>]; ὁδὸν ἡ. <b>to lead</b> the way, ἐγὼ δ᾽ ὁδὸν ἡγεμονεύσω [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.261, compare 4th-5th c.BC: Parmenides Poeta Philosophus 1.5: twice in 8th c.BC: Homerus Epicus, with _dative_ et _accusative_, τοῖσι γέρων ὁδὸν ἡγεμόνευε 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.225 ">Refs 8th c.BC+</a>]; ὕδατι ῥόον ἡ. <b>make</b> a course for the water, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.258. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>lead</b> in war, <b>rule, command</b>, once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, with _dative_, Τρωσὶ μὲν ἡγεμόνευε.. Ἕκτωρ 2.816: elsewhere, with _genitive_, Λοκρῶν δ᾽ ἡ. Αἴας [prev. work] 527, compare 552, 5th c.BC: Herodotus Historicus 7.99, 160, etc.">Refs 8th c.BC+</a>]; ἡγεμόνων ἡ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Agesilaus” 1.3, etc.">Refs 5th c.BC+</a>]; ἡ. τῆς σκέψεως <b>to take the lead</b> in it, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 351e ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>to have</b> or <b>take the command</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.2; ἡ. ἐν πόλει 5th-6th c.BC: Plato Philosophus “Respublica” 474c ">Refs 5th c.BC+</a>]:— <i>passive</i>, <b>to be ruled</b>, ὑπό τινος [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.61.—Signf. 11 never occurs in 8th c.BC: Odyssea Homerus Epicus “Odyssey”, and signification 1 rarely in 8th c.BC: Ilias Homerus Epicus “Illiad” ">Refs 8th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>to be governor</b>, τῆς Συρίας [<a href="javascript:void(0)" title=" “Eu. Luc.” 2.2: _absolutely_, “PTeb.” 302.7 (1st c.AD), “IGRom.” 3.162 (Ancyra, 2nd c.AD), etc. ">Refs 1st c.AD+</a>]	
G2231	ἡγεμονία	hēgemonia	reign	G:N-F	<b> ἡγεμον-ία</b>, ἡ, <br /> <b>leading the way, going first</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.93 ">Refs 5th c.BC+</a>]; τῇ τῶν δυναστευόντων ἡ. by their <b>example</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 711c. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>authority, rule</b>, of dynasties or nations, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.7, 3.65, etc.">Refs 5th c.BC+</a>]; of a general or officer, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.91; ἐν ἡγεμονίαις [prev. author] 7.15 ">Refs 5th c.BC+</a>]; ἡ ἡ. τῶν Ἰώνων τοῦ πολέμου [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.2 ">Refs 5th c.BC+</a>]; ἡ κατὰ πόλεμον ἡ., τῶν πολεμικῶν ἡ ἡ., [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1285b9, 18; αἱ ἡ. τῶν στρατοπέδων 5th-6th c.BC: Plato Philosophus “Euthydemus” 273c; τῶν ὀπισθοφυλάκων 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.7.8 ">Refs 5th c.BC+</a>]; ἡ. δικαστηρίου <b>presidency</b> in a court, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.14 ">Refs 4th c.BC+</a>]; <b>headship</b> of a philosophical school, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “Academicorum Index” p.59 M. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>political supremacy</b>, ἡ ἡ. τῆς 'Ελλάδος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.1.33; παρ᾽ ἑκόντων τῶν 'Ελλήνων τὴν ἡ. ἐλάβομεν 5th-6th c.BC: Isocrates Orator 8.30; ἡ. ἡ κατὰ θάλατταν [prev. author] 12.67, compare 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 23.2 ">Refs 5th c.BC+</a>]; ἡ ἐν 'Αρείῳ πάγῳ βουλὴ οὐδενὶ δόγματι λαβοῦσα τὴν ἡ.[<a href="javascript:void(0)" title=" [prev. work] 1, compare “Pol.” 1304a23 ">Refs</a>]; <b>political leadership</b> of an individual, [<a href="javascript:void(0)" title="[prev. work] 1296a39; γένος ὑπερέχον πρὸς ἡ. πολιτικήν [prev. work] 1288a9. ">Refs</a>]<br /><Level4><b>__II.2.b</b></Level4> = Latin <i>imperium</i>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Marius” 36, 2nd-3rd c.AD: Dio Cassius Historicus 60.17, etc.; Αἴγυπτον δήμου 'Ρωμαίων ἡγεμονίᾳ προσέθηκα “Mon.Anc.Gr.” 15.1; τοῖς καλοῖς τῆς ἡ. νόμοις 2nd c.BC: Athenaeus Mechanicus 39.7 ">Refs 2nd c.BC+</a>]; τριῶν τῶν μεγίστων ἡ. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lucullus” 30 ">Refs 1st c.AD+</a>]; <b>reign of an Emperor,</b> [<a href="javascript:void(0)" title="NT.Luke.3.1">NT</a>]; <b>office of prefect,</b> [<a href="javascript:void(0)" title=" POxy. 237v6 (2nd c.AD), +others ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>military unit, regiment,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 22.657 (_plural_), “PRein.” 9.13 (2nd c.BC), 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Camillus” 23 (_plural_)">Refs 2nd c.BC+</a>]; but αἱ μείζονες ἡ. the higher <b>commands</b>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “Tactica - Griechische Kriegsschriftsteller” 10.4. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__IV</b></Level2> <b>chief thing, principal part</b>, ἡ. τῆς τέχνης [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Diphilus Comicus 17.5. ">Refs 4th c.BC+</a>]<br /><Level2><b>__V</b></Level2> <b>a principality</b>, [<a href="javascript:void(0)" title=" LXX.Gen.36.30 ">LXX</a>]; <b>a Roman governorship</b>, ἡ 'Ιλλυρίδος ἡ. [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus 6.7.2, compare 7.5.2 ">Refs 2nd c.AD+</a>]; <b>tenure of office of a governor,</b> [<a href="javascript:void(0)" title=" PRyl. 77.36 (2nd c.AD)">Refs 2nd c.AD+</a>]; ἡ Ἡ. the <b>Government,</b> [<a href="javascript:void(0)" title=" PGrenf. 2.73.11 (3rd c.AD). ">Refs 3rd c.AD+</a>]	
G2232	ἡγεμών	hēgemōn	ruler	G:N-M	<b> ἡγεμών</b>, <br /> <i>Doric dialect</i> <b>ἁγ-</b>, <i>Aeolic dialect</i> <b>ἀγίμων</b> [<a href="javascript:void(0)" title=" “IG” 12(2).164 (Mytil.), +others">Refs</a>], όνος, ; also ἡ, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 8(7).22, 4th-5th c.BC: Aeschylus Tragicus “Supplices” 722, 4th c.BC: Aeschines Orator 1.171, 5th-6th c.BC: Xenophon Historicus “Oec.” (below 11)">Refs 5th c.BC+</a>]:— <b>one who leads</b>; and so, <br /><Level2><b>__I</b></Level2> in [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey”">Refs 8th c.BC+</a>], <b>guide</b>, [<a href="javascript:void(0)" title=" 10.505, 15.310, 5th c.BC: Herodotus Historicus 5.14, 5th c.BC: Sophocles Tragicus “Antigone” 1014, 5th-6th c.BC: Plato Philosophus “Meno” 97b; ἡγεμόνες γενέσθαι τινὶ τῆς ὁδοῦ 5th c.BC: Herodotus Historicus 8.31, compare 5th c.BC: Euripides Tragicus “Hecuba” 281, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.3.4; ἡ. ποδὸς τυφλοῦ 5th c.BC: Euripides Tragicus “Phoenissae” 1616; ἡγεμόνες τοῦ πλοῦ 5th c.BC: Thucydides Historicus 7.50 ">Refs 5th c.BC+</a>]; of a charioteer, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 804. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <b>one who does a thing first, shows the way</b> to others, τοῖς νεωτέροις ἡ. ἠθῶν χρηστῶν γίγνεσθαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 670e; πατέρες τῆς σοφίας καὶ ἡ. [prev. author] “Ly.” 214a; πόνους τοῦ ζῆν ἡδέως ἡγεμόνας νομίζετε 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.5.12; τῆς εἰρήνης ἡ. 4th c.BC: Demosthenes Orator 18.24; [ἀχαριστία] ἐπὶ πάντα τὰ αἰσχρὰ ἡ. 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.2.7 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, of choir-<b>leaders, Mnemos.</b>[<a href="javascript:void(0)" title=" 47.253 (Argos, 2nd-1st c.BC). ">Refs 2nd c.BC+</a>]<br /><Level2><b>__II</b></Level2> in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad”">Refs 8th c.BC+</a>], <b>leader, commander, chief</b>, opposed to λαοί, πληθύς, [<a href="javascript:void(0)" title=" 2.365, 11.304: with _genitive_, ἡγεμόνες Δαναῶν, φυλάκων, etc., 2.487, 9.85, compare 5th c.BC: Herodotus Historicus 6.43, 7.62, +others">Refs 5th c.BC+</a>]; στρατηγὸς καὶ ἡ. τῶν 'Ελλήνων πρὸς τὸν βάρβαρον[<a href="javascript:void(0)" title=" [prev. work] 158; ἡ. τῶν πολέμων [prev. author] 9.33 ">Refs</a>]; ἔχοντες ἡγεμόνας τῶν πάνυ [στρατηγῶν] [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.89 ">Refs 5th c.BC+</a>]; ={λοχαγός}, [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Tactica” 5.6; ἡ. τῶν ἐν προχειρισμῷ “PAmh.” 2.39 (2nd c.BC)">Refs 2nd c.BC+</a>]; <b>chief, sovereign</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 8(7).22, etc.; ἡ. γῆς τῆσδε 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 103, compare “OC” 289; πάντων.. καὶ αὐτοῦ βασιλέως ἡ. 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.5.14; ἡ. συμμορίας 4th c.BC: Demosthenes Orator 21.157 ">Refs 5th c.BC+</a>]; of the <b>queen</b>-bee and <b>queen</b>-wasp, regarded by [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus as males, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 553a25, 629a3 (but ἡ τῶν μελισσῶν ἡ. 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 7.32, compare 38)">Refs 5th c.BC+</a>]; ὁ ἡ. τῶν προβάτων, of the bell-wether, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 573b24 ">Refs 4th c.BC+</a>]; τῶν βοῶν[<a href="javascript:void(0)" title=" [prev. work] 575b1; νέμειν τὰ κρέα τοῦ ἡγεμόνος βοός “SIG” 144.36 (Piraeus, 4th c.BC),compare 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.4.29. ">Refs 5th c.BC+</a>] <br /><Level4><b>__II.b</b></Level4> ἡ. χοροῦ <b>leader</b> of a chorus, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 4.106; παῖδες ἡ. “IG” 7.3196 (Orchom. _Boeotian dialect_)">Refs 2nd c.AD+</a>]; <b>president</b> of a gymnasium, [<a href="javascript:void(0)" title="[prev. work]3.1086, +others ">Refs</a>]<br /><Level4><b>__II.c</b></Level4> <b>a Roman Emperor</b>, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 4.3.2, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cicero” 2, +others">Refs 1st c.BC+</a>]; as translation of <b>princeps,</b> [<a href="javascript:void(0)" title=" Mon.Anc.Gr. 7.9">Refs</a>]; ἡ. νεότητος, = Latin <i>princeps juventutis</i>, [<a href="javascript:void(0)" title="[prev. work]18">Refs</a>]; <b>a provincial governor</b>, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 17.3.25, NT.Matt.27.2, NT.Act.23.24 ">NT+1st c.BC+</a>]: frequently of the <b>praefectus Aegypti,</b> [<a href="javascript:void(0)" title=" PRyl. 119.4 (1st c.AD)">Refs 1st c.AD+</a>], etc.; ἡ. ἀμφοτέρων, i.e. of Upper and Lower Egypt, [<a href="javascript:void(0)" title=" “POxy.” 39.6 (1st c.AD)">Refs 1st c.AD+</a>]; ἡ. Κύπρου [<a href="javascript:void(0)" title=" “Tab. Defix.Aud.” 25.13 (3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> as <i>adjective</i>, ἀνήρ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Critias” 119a ">Refs 5th c.BC+</a>]; [ναῦς], of the flagship, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 722; ἡ. τῆς φυλῆς κορυφαῖος 4th c.BC: Demosthenes Orator 21.60 (assuming variant); ἡ. πόδες 4th c.BC: Aristoteles Philosophus “Historia Animalium” 490b5, “IA” 713b32: as _neuter_, ἡγεμόσι μέρεσι 5th-6th c.BC: Plato Philosophus “Timaeus” 91e. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> in Prosody, ={πυρρίχιος}, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 17, “Dem.” 47. ">Refs 1st c.BC+</a>]<br /><Level2><b>__IV</b></Level2> ἡγεμόνες, <i>Doric dialect</i> ἁγ-, αἱ, in Architecture, <b>coping-tiles</b> of the roof, [<a href="javascript:void(0)" title=" “IG” 22.463.70, 1627.303, 4.1484.100 (Epid.). ">Refs</a>]<br /><Level2><b>__V</b></Level2> a kind of fish, ={ἡγητήρ} 2, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.980f. ">Refs 1st c.AD+</a>]	
G2233	ἡγέομαι	hēgeomai	to govern	G:V	<b> ἡγέομαι</b>, <br /> <i>Doric dialect</i> <b>ἁγ-</b> (irregular <i>present</i> <i>participle</i> ἁγώμενος [<a href="javascript:void(0)" title=" “Hymnus Curetum [3rd c.BC (?)]” 4), ">Refs</a>]<i>imperfect</i> ἡγούμην[<a href="javascript:void(0)" title=" lines12.28, etc.">Refs</a>], <i>Ionic dialect</i> <b>-εύμην</b>[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.115, ἡγέοντο [prev. author] 9.15 ">Refs 5th c.BC+</a>]: <i>future</i> ἡγήσομαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.374, etc.">Refs 8th c.BC+</a>]: <i>aorist 1</i> ἡγησάμην [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.48, etc.: ">Refs 8th c.BC+</a>]<i>aorist 1</i> ἡγήθην[<a href="javascript:void(0)" title=" in _passive_ sense, “PGiss.” 48.20 (3rd c.AD) (compare περιηγ-)">Refs 3rd c.AD+</a>]: <i>perfect</i> ἥγημαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.126, 2.115, ἅγημαι 5th c.BC: Pindarus Lyricus “P.” 4.248 ">Refs 5th c.BC+</a>]:—<b>go before, lead the way</b>, ὣς εἰπὼν ἡγεῖθ᾽, ἡ δ᾽ ἕσπετο Παλλὰς 'Αθήνη [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.125; ἂν πάϊς ἡγήσαιτο νήπιος 6.300, etc.; πρόσθεν δὲ.. Ἶρις ἡγεῖτ᾽ 8th c.BC: Ilias Homerus Epicus “Illiad” 24.96; ἡγοῦ πάροιθε 5th c.BC: Euripides Tragicus “Phoenissae” 834; ἡ. ἐπὶ νῆα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.65; ἐς τεῖχος 8th c.BC: Ilias Homerus Epicus “Illiad” 20.144; κλισίηνδε 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14. 48, compare 5th c.BC: Herodotus Historicus 2.93, etc.; ἡγησόμενος οὐδεὶς ἔσται 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.4.5 ">Refs 8th c.BC+</a>]: Astron., <b>precede</b> in the daily movement, [<a href="javascript:void(0)" title=" 4th c.BC: Autolycus Astronomus 2.3, +others ">Refs 4th c.BC+</a>] <br /><Level4><b>__b</b></Level4> with <i>dative</i> <i>person</i>, Τρωσὶ ποτὶ πτόλιν ἡγήσασθαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.101; ἐκ Δουλιχίου.. ἡγεῖτο μνηστῆρσι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.397; οἱ γὰρ βλέποντες τοῖς τυφλοῖς ἡγούμεθα 5th-6th c.BC: Aristophanes Comicus “Plutus” 15; ἡ. τοῖς πολίταις πρὸς ἀρετήν 5th-6th c.BC: Xenophon Historicus “Agesilaus” 10.2. ">Refs 8th c.BC+</a>] <br /><Level4><b>__c</b></Level4> with ὁδόν added, ὁδὸν ἡγήσασθαι <b>to go before</b> on the way, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.263; ἡ. τινὶ τὴν ὁδόν 5th c.BC: Herodotus Historicus 9.15. ">Refs 8th c.BC+</a>] <br /><Level4><b>__d</b></Level4> with <i>accusative</i> loci, ἥ οἱ.. πόλιν ἡγήσαιτο who <b>might guide</b> him to the city, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.114, compare 7.22, 15.82; ἡ. βωμοὺς ἀστικούς 4th-5th c.BC: Aeschylus Tragicus “Supplices” 501. ">Refs 8th c.BC+</a>] <br /><Level4><b>__e</b></Level4> ἅρματα ἡ. <b>drive</b> chariots, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Philostrati majoris imagines” 2.23. ">Refs 2nd c.AD+</a>] <br /><Level4><b>__f</b></Level4> of logical priority, <b>to be antecedent</b>, opposed to ἕπεσθαι, [<a href="javascript:void(0)" title=" “Stoicorum Veterum Fragmenta” 2.71, 88, 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 8.110, +others, 5th-6th c.AD: Damascius Philosophus “de Principiis” 241, 6th c.AD: Philoponus, Joannes Philosophus “in Aristotelis libros de Generatione et Corruptione commentaria - pars” 195.13, “in Ph.” 496.14. ">Refs 2nd c.AD+</a>] <br /><Level4><b>__g</b></Level4> ἡγούμενον, τό, the <b>leading principle</b>, the <b>main thing</b>, [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Philo Mechanicus “(Belopoeica) Excerpte aus Philons Mechanik - Ath. Berl. Akad.” 63.14, compare 3rd c.BC(?): Sosipater Comicus 1.47. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>dative</i> <i>person</i> et <i>genitive</i> <i>of things</i>, <b>to be</b> one's <b>leader in</b> a thing, θεῖος ἀοιδὸς.. ἡμῖν ἡγείσθω.. ὀρχηθμοῖο [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.134 ">Refs 8th c.BC+</a>]; ἡ. τινὶ σοφίας, ᾠδῆς, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” [same place], 5th-6th c.BC: Plato Philosophus Alcaeus1.125d; ἀλήθεια δὴ πάντων μὲν ἀγαθῶν θεοῖς ἡγεῖται πάντων δὲ ἀνθρώποις [prev. author] “Lg.” 730c; ἡ. τοῦ χοροῦ Πέρσαις 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.7.1, compare 3rd c.BC: Callimachus Epicus “Hymnus in Delum” 313:">Refs 5th c.BC+</a>] with <i>genitive</i> _of things_, ἁ. νόμων <b>to lead</b> the song, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 5.25; φρόνησις ἡ. τοῦ ὀρθῶς πράττειν 5th-6th c.BC: Plato Philosophus “Meno” 97c; ἡ. παντὸς καὶ λόγου καὶ ἔργου 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.3.15: also, τὸ ὀρθῶς τοῖς τοιούτοις χρῆσθαι ἐπιστήμη ἦν ἡγουμένη 5th-6th c.BC: Plato Philosophus “Euthydemus” 281a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> with <i>dative</i> <i>of things</i>, <b>to be leader in.. </b>, κερδοσύνῃ, νηπιέῃσι ἡ. τινί, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.247, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.469. ">Refs 8th c.BC+</a>]<br /><Level3><b>__4</b></Level3> with <i>accusative</i> <i>of things</i>, <b>lead, conduct</b>, ἡ. τὰς πομπάς [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.174 ">Refs 4th c.BC+</a>]; τὴν ἀποδημίαν (variant for{ᾐτήσατο}) [<a href="javascript:void(0)" title=" 4th c.BC: Dinon Historicus 7; τὰς τύχας 5th c.BC: Euripides Tragicus “Supplices” 226 ">Refs 5th c.BC+</a>]: with adverbial <i>accusative</i>, ἡ γλῶσσα πάνθ᾽ ἡγουμένη [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 99. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <i>participle</i> ἡγούμενος, η, ον, as <i>adjective</i>, σκέλη ἡγούμενα, opposed to ἑπόμενα, the <b>front</b> legs, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Incessu Animalium” 713b6 ">Refs 4th c.BC+</a>]; ὁ ἡ. πούς the <b>advanced</b> foot, [<a href="javascript:void(0)" title=" [prev. author] “fragment” 74. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>lead, command</b> in war, with <i>dative</i>, νῆες θοαί, ᾗσιν 'Αχιλλεὺς ἐς Τροίην ἡγεῖτο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.169, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.238 ">Refs 8th c.BC+</a>]; οὐ γὰρ ἔην ὅς τίς σφιν ἐπὶ στίχας ἡγήσαιτο <b>might lead</b> them to their ranks, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.687; ἡ. Τρώεσσιν ἐς Ἴλιον 5.211; ἡ. Μῄοσιν 2.864; λόγχαισιν 5th c.BC: Euripides Tragicus “Bacchae” 1360; ἑτέροις 5th c.BC: Lysias Orator 31.17, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.2.6; ἐν ταῖς στρατείαις, αἷς ἡγεῖται βασιλεύς 5th-6th c.BC: Isocrates Orator 12.180: also generally, πόλει 5th c.BC: Euripides Tragicus “Fragmenta” 282.24; but usually with _genitive_, Σαρπηδὼν δ᾽ ἡγήσατ᾽.. ἐπικούρων 8th c.BC: Ilias Homerus Epicus “Illiad” 12.101; ἡγήσατο λαῶν 15.311, compare 2.567, +others; ἡ. τῆς ἐξόδου 5th c.BC: Thucydides Historicus 2.10; ἡγούμενος τῶν ἡδονῶν ἀλλ᾽ οὐκ ἀγόμενος ὑπ᾽ αὐτῶν 5th-6th c.BC: Isocrates Orator 9.45 ">Refs 8th c.BC+</a>]: <i>absolutely</i>, <b>to be in command</b>, [<a href="javascript:void(0)" title=" [prev. author] 16.21, etc. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> <b>rule, have dominion</b>, with <i>genitive</i>, τῆς 'Ασίης, τῆς συμμαχίης, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.95, 7.148; οἱ Θεσσαλίης ἡγεόμενοι [prev. author] 9.1: _absolutely_, οἱ ἡγούμενοι">Refs 5th c.BC+</a>] <b>the rulers</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 386, compare 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1363; ἡ. ἐν τοῖς ἀδελφοῖς ">Refs 5th c.BC+</a>]<b>leading men,</b> [<a href="javascript:void(0)" title=" NT.Acts.15.22 ">NT</a>]; ἡ. σχολῆς <b>to be the head</b> of a philosophical school, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Acad. Ind.” p.107 M., +others ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> as official title, ἡγούμενος, ὁ, <b>president</b>, συνόδου [<a href="javascript:void(0)" title=" “PGrenf.” 2.67.3 (3rd c.AD); γερδίων [prev. work] 43.9 (1st c.AD)">Refs 1st c.AD+</a>]; ἱερέων [<a href="javascript:void(0)" title=" “PLond.” 2.281.2 (1st c.AD): _absolutely_, “PFay.” 110.26 (1st c.AD). ">Refs 1st c.AD+</a>] <br /><Level4><b>__II.3.b</b></Level4> of Roman governors, ἡ. ἔθνους,= Latin <i>praeses provinciae,</i> [<a href="javascript:void(0)" title=" POxy. 1020.5 (2nd-3rd c.AD)">Refs 2nd c.AD+</a>]; ἡ. τῆς Γαλατίας [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Alex.” 44. ">Refs 2nd c.AD+</a>] <br /><Level4><b>__II.3.c</b></Level4> of subordinate <b>officials</b>, ἡ. τοῦ στρατηγοῦ [<a href="javascript:void(0)" title=" “POxy.” 294.19 (1st c.AD)">Refs 1st c.AD+</a>]; κώμης [<a href="javascript:void(0)" title=" “PRyl.” 125.3 (1st c.AD). ">Refs 1st c.AD+</a>] <br /><Level4><b>__II.3.d</b></Level4> <b>abbot</b>, [<a href="javascript:void(0)" title=" 6th c.AD: Justinianus Imperator “Novellae” 7.1, +others: _feminine_ -μένη">Refs 6th c.AD+</a>] <b>abbess</b>, [<a href="javascript:void(0)" title="[prev. passage] ">Refs</a>]<br /><Level3><b>__II.4</b></Level3> ἡγούμενος as <i>adjective</i>, <b>principal</b>, πυλών [<a href="javascript:void(0)" title=" “PFlor.” 382.15 (3rd c.AD), “POxy.” 55.9 (3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level2><b>__III</b></Level2> post-[<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], <b>believe, hold</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus (usually in _perfect_ ἥγημαι, _3rd.pers._ _plural_ ἡγέαται)">Refs 5th c.BC+</a>], etc.; ἡ. τι εἶναι [<a href="javascript:void(0)" title=" [prev. author] 1.126, +others; ἡγεῖσθε δὲ [θεοὺς] βλέπειν.. πρὸς τὸν εὐσεβῆ βροτῶν 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 278, compare 5th c.BC: Thucydides Historicus 2.89, 5th-6th c.BC: Aristophanes Comicus “Nubes” 1020 (Lyric poetry), etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> with an attributive word added, ἡ. τινὰ βασιλέα <b>hold</b> or <b>regard</b> as king, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.52; μηδ᾽ αὐθαδίαν εὐβουλίας ἀμείνον᾽ ἡγήσῃ ποτέ 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1035; ἅπαντας ἐχθροὺς τῶν θεῶν ἡγοῦ πλέον [prev. author] “Ch.” 902, compare 905 ">Refs 5th c.BC+</a>]; ἡ. τἄλλα πάντα δεύτερα <b>to hold</b> everything else secondary, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1442 ">Refs 5th c.BC+</a>]; οὐκ αἰσχρὸν ἡγῇ.. τὰ ψευδῆ λέγειν[<a href="javascript:void(0)" title="; [prev. work] 108, compare “Ant.” 1167; τὰς τούτων ἀπορίας ἀντιπάλους ἡ. τῷ ἡμετέρῳ πλήθει 5th c.BC: Thucydides Historicus 4.10; περὶ πολλοῦ ἥγημαι μὴ ξεινοκτονέειν 5th c.BC: Herodotus Historicus 2.115; περὶ πλείονος 5th-6th c.BC: Isocrates Orator 19.10; περὶ πλείστου 5th c.BC: Thucydides Historicus 2.89; περὶ οὐδενός 5th c.BC: Lysias Orator 7.26 ">Refs 5th c.BC+</a>]; παρ᾽ οὐδέν Decrees cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.164 ">Refs 4th c.BC+</a>]: with <i>participle</i>, πᾶν κέρδος ἡγοῦ ζημιουμένη φυγῇ [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 454. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> especially of belief in gods, τὴν μεγίστην δαίμονα ἥγηνται εἶναι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.40, compare 3.8 ">Refs 5th c.BC+</a>]; ἡ. θεούς <b>to believe in</b> gods, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 32, 5th c.BC: Euripides Tragicus “Hecuba” 800, “Ba.” 1326; δαίμονας ἡ. 5th-6th c.BC: Plato Philosophus “Apologia” 27d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> ἡγοῦμαι δεῖν <b>think</b> fit, <b>deem</b> necessary, with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.23, 4th c.BC: Demosthenes Orator 1.20: without δεῖν, παθεῖν μᾶλλον ἡγησάμενοι ἤ.. 5th c.BC: Thucydides Historicus 2.42 (assuming variant); ἡγησάμην διατάγματι αὐτοὺς σωφρονίσαι “Inscription Magn.” 114 (2nd c.AD)">Refs 5th c.BC+</a>]; ἡγήσατο ἐπαινέσαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 346b ">Refs 5th c.BC+</a>]. <br /><Level2><b>__IV</b></Level2> <i>perfect</i> in <i>passive</i> sense, τὰ ἁγημένα,= τὰ νομιζόμενα, Oracle texts cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 43.66 ">Refs 4th c.BC+</a>]; ἡγεόμενον <b>being led</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.14 (ἀγόμενον Dind.): hence _active_ form ἡγέω, Hdn.Gr. 2.950 ">Refs 5th c.BC+</a>]. (<b>sāg-</b>, cf. Latin <i>praesagio.</i>)	
G2234	ἡδέως	hēdeōs	gladly	G:Adv	Included with: <b> ἡδύς</b>, ἡδεῖα, ἡδύ, ἡδὺς ἀϋτμή <br /> (as <i>feminine</i>) once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.369 ">Refs 8th c.BC+</a>]: <i>Doric dialect</i> <b>ἁδύς</b> [ᾱ], <i>Boeotian dialect</i> <i>neuter</i> <b>ϝαδού</b> (written γάδου) conjecture in [<a href="javascript:void(0)" title=" 6th c.BC: Corinna Lyrica 17 ">Refs 6th c.BC+</a>] (compare <i>proper name</i> ϝαδιούλογος [<a href="javascript:void(0)" title=" “IG” 7.2788.3)">Refs</a>], Elean <b>βᾱδύς</b> (which see): irregular <i>accusative</i> ἁδέα for ἡδύν [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 20.44, for ἡδεῖαν [prev. work] [8], 2nd c.BC: Moschus Bucolicus 3.82: _Ionic dialect_ _feminine_ ἡδέᾰ, _Doric dialect_ ἁδέα: _comparative_ ἡδίων [ῑ]">Refs 3rd c.BC+</a>], <i>superlative</i> ἥδιστος [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.80, etc.; also ἡδύτερος 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 3.2.1, 1st c.AD(?): Pseudo-Phocylidea 195, “Anthologia Graeca” 9.247 (1st c.AD: Philippus Epigrammaticus)">Refs 8th c.BC+</a>]; ἡδύτατος[<a href="javascript:void(0)" title=" [prev. work] 11.298.7, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.98e. ">Refs 1st c.AD+</a>]<br /><Level2><b>__I</b></Level2> <b>pleasant</b> to the taste, <i>adverb</i> (see. above),compare ἥδομαι. [ἥδῐον [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 1101 (assuming variant), 5th-6th c.BC: Aristophanes Comicus “Vespae” 298 (Lyric poetry), 2nd c.AD: Alexander Rhetor 25.6, but ἡδίον (α) [ῑ] 5th c.BC: Euripides Tragicus “Cyclops” 251, etc.]">Refs 5th c.BC+</a>] (Sanskrit <i>svādús</i>, Latin <i>suāvis.</i>)	
G2235	ἤδη	ēdē	already	G:Adv	<b> ἤδη</b>, <br /> <i>adverb</i>: <br /><Level3><b>__1</b></Level3> <b>already, by this time</b>, νὺξ ἤ. τελέθει 'tis <b>already</b> night, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.282; ἤ. Τρώεσσιν ὀλέθρου πείρατ᾽ ἐφῆπται [prev. work] 402 ">Refs 8th c.BC+</a>]: with numerals, ἤ. γὰρ τρίτον ἔτος [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.89; τρίτην ἤ. ἡμέραν 5th-6th c.BC: Plato Philosophus “Protagoras” 309d; ἔτος τόδ᾽ ἤ. δέκατον 5th c.BC: Sophocles Tragicus “Philoctetes” 312 ">Refs 8th c.BC+</a>]; ἦν δ᾽ ἦμαρ ἤ. δεύτερον[<a href="javascript:void(0)" title=" [prev. work] 354; τελοῦντες ἕκτον ἕβδομόν τ᾽ ἤ. δρόμον [prev. author] “El.” 726; ἤ. γὰρ πολὺς ἐκτέταται χρόνος [prev. author] “Aj.” 1402. ">Refs</a>]<br /><Level3><b>__2</b></Level3> <b>forthwith, immediately</b>, φρονέω δὲ διακρινθήμεναι ἤ. Ἁργείους καὶ Τρῶας [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.98; λέξον νῦν με τάχιστα, ὄφρα καὶ ἤδη.. ταρπώμεθα κοιμηθέντες 8th c.BC: Ilias Homerus Epicus “Illiad” 24.635, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.294; ἤ. νῦν.. μεγάλ᾽ εὔχεο 8th c.BC: Ilias Homerus Epicus “Illiad” 16.844 ">Refs 8th c.BC+</a>]; στείχοις ἂν ἤ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 624 ">Refs 5th c.BC+</a>]; ἤδη.. στέλλεσθ; [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 466 ">Refs</a>]; μετὰ τοῦτ᾽ ἤ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 655 ">Refs 5th c.BC+</a>]; ἤ. ποτέ <b>now at length</b>, Mitteis [<a href="javascript:void(0)" title=" “Chr.” 87.8 (2nd c.AD)">Refs 2nd c.AD+</a>]; on the verso of a letter, <b>urgent, immediate, PCair. Zen.</b>154 [<a href="javascript:void(0)" title="(3rd c.BC)">Refs 3rd c.BC+</a>]; ἤ. ἤ. ταχὺ ταχύ [<a href="javascript:void(0)" title=" “PMag.Osl.” 1.319. ">Refs</a>]<br /><Level3><b>__3</b></Level3> opposed to to the future or past, <b>actually, now</b>, οὐκ ὄναρ, ἀλλ᾽ ὕπαρ ἤ. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.90; τοῖς μὲν γὰρ ἤ., τοῖς δ᾽ ἐν ὑστέρῳ χρόνῳ 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 614 ">Refs 8th c.BC+</a>]; οἱ μὲν τάχ᾽, οἱ δ᾽ ἐσαῦθις, οἱ δ᾽ ἤ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 551 ">Refs 5th c.BC+</a>]; οὐ τάχ᾽, ἀλλ᾽ ἤ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 527 ">Refs 5th c.BC+</a>]; ἡ ἤ. χάρις <b>present</b> favour, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 23.134; τὸ ἤ. κολάζειν 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.7.24. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> of logical proximity, ἤ. γὰρ ἂν προστίθεσθαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 201e ">Refs 5th c.BC+</a>]; τὰ ἐκ τούτων ἤ. συγκείμενα[<a href="javascript:void(0)" title=" [prev. work] 202b; πᾶς ἤ. ἂν εὕροι [prev. author] “R.” 398c; ἃν σὺ ὁμολογήσῃς, ταῦτ᾽ ἤ. ἐστὶν αὐτὰ τἀληθῆ [prev. author] “Grg.” 486e ">Refs</a>]; τοῦτο τοὔπος δεινὸν ἤ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 315 ">Refs 5th c.BC+</a>]; τὰ πάντα τὰ πράγματα διαφθείραντα ταῦτ᾽ ἐστὶν ἤ. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.19. ">Refs 4th c.BC+</a>] <br /><Level4><b>__4.b</b></Level4> καὶ ἤ. and <b>further, as well</b>, ἐμέ τε καὶ σὲ καὶ τἆλλ᾽ ἤ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 159b, compare 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 1.53, 219, etc. ">Refs 5th c.BC+</a>] <br /><Level4><b>__4.c</b></Level4> <b>for instance</b>, [<a href="javascript:void(0)" title="Aen. Tact. 4.1, 10.25. ">Refs</a>]<br /><Level4><b>__4.d</b></Level4> <b>only then, then and not before</b>, τότ᾽ ἤδη [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 911, 5th-6th c.BC: Isocrates Orator 12.25, “Ep.” 6.9">Refs 5th c.BC+</a>]; ἐνταῦθ᾽ ἤ. [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.140; κακοπαθοῦντες ἤ. τῶν λόγων ἅπτονται 5th c.BC: Thucydides Historicus 1.78. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> with <i>superlative</i>, ὦ πάντων ἀνδρῶν ἤ. μάλιστα.. κτησάμενε <b>up to this time</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.106; μέγιστος ἤ. διάπλους 5th c.BC: Thucydides Historicus 6.31 ">Refs 5th c.BC+</a>]: with <i>comparative</i>, ἤδη.. λόγου μέζων [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.148. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> joined with other words of time, ἤ. νῦν <b>now already</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.456, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1578 ">Refs 8th c.BC+</a>]; νῦν ἤ. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.54, 5th c.BC: Sophocles Tragicus “Antigone” 801 (_anapaest meter_); ἤ. ποτέ 8th c.BC: Ilias Homerus Epicus “Illiad” 1.260, 5th c.BC: Sophocles Tragicus “Ajax” 1142, 5th-6th c.BC: Aristophanes Comicus “Nubes” 346 ">Refs 8th c.BC+</a>]; ποτ᾽ ἤ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 50; ἤ. πώποτε 5th c.BC: Eupolis Comicus 214, 5th-6th c.BC: Plato Philosophus “Respublica” 493d ">Refs 5th c.BC+</a>]; πάλαι ἤ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 510 (Lyric poetry)">Refs 5th c.BC+</a>]; ἤ. τότε <b>even then</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 417b ">Refs 5th c.BC+</a>]; ἐπεὶ ἤ. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.260 ">Refs 8th c.BC+</a>]; εἰ ἤ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.52 ">Refs 8th c.BC+</a>]; τὸ τηνίκ᾽ ἤ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 440 ">Refs 5th c.BC+</a>]; τὸ λοιπὸν ἤ. [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 454; ἄλλοτε ἤ. πολλάκις 5th-6th c.BC: Plato Philosophus “Respublica” 507a ">Refs 5th c.BC+</a>]; ἤ. γε even <b>now</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.52. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> of place, ἀπὸ ταύτης ἤ. Αἴγυπτος after this Egypt begins, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.5, compare 2.15, 4.99, 5th c.BC: Euripides Tragicus “Hippolytus” 1200; Φωκεῦσιν ἤ. ὅμορος ἡ Βοιωτία ἐστίν 5th c.BC: Thucydides Historicus 3.95. (In general, compare 4th c.BC: Aristoteles Philosophus “Physica” 222b7.) ">Refs 5th c.BC+</a>]	
G2236	ἥδιστα	hēdista	most gladly	G:A	Included with: <b> ἡδύς</b>, ἡδεῖα, ἡδύ, ἡδὺς ἀϋτμή <br /> (as <i>feminine</i>) once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.369 ">Refs 8th c.BC+</a>]: <i>Doric dialect</i> <b>ἁδύς</b> [ᾱ], <i>Boeotian dialect</i> <i>neuter</i> <b>ϝαδού</b> (written γάδου) conjecture in [<a href="javascript:void(0)" title=" 6th c.BC: Corinna Lyrica 17 ">Refs 6th c.BC+</a>] (compare <i>proper name</i> ϝαδιούλογος [<a href="javascript:void(0)" title=" “IG” 7.2788.3)">Refs</a>], Elean <b>βᾱδύς</b> (which see): irregular <i>accusative</i> ἁδέα for ἡδύν [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 20.44, for ἡδεῖαν [prev. work] [8], 2nd c.BC: Moschus Bucolicus 3.82: _Ionic dialect_ _feminine_ ἡδέᾰ, _Doric dialect_ ἁδέα: _comparative_ ἡδίων [ῑ]">Refs 3rd c.BC+</a>], <i>superlative</i> ἥδιστος [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.80, etc.; also ἡδύτερος 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 3.2.1, 1st c.AD(?): Pseudo-Phocylidea 195, “Anthologia Graeca” 9.247 (1st c.AD: Philippus Epigrammaticus)">Refs 8th c.BC+</a>]; ἡδύτατος[<a href="javascript:void(0)" title=" [prev. work] 11.298.7, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.98e. ">Refs 1st c.AD+</a>]<br /><Level2><b>__I</b></Level2> <b>pleasant</b> to the taste, <i>adverb</i> (see. above),compare ἥδομαι. [ἥδῐον [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 1101 (assuming variant), 5th-6th c.BC: Aristophanes Comicus “Vespae” 298 (Lyric poetry), 2nd c.AD: Alexander Rhetor 25.6, but ἡδίον (α) [ῑ] 5th c.BC: Euripides Tragicus “Cyclops” 251, etc.]">Refs 5th c.BC+</a>] (Sanskrit <i>svādús</i>, Latin <i>suāvis.</i>)	
G2237	ἡδονή	hēdonē	pleasure	G:N-F	<b> ἡδονή</b>, <br /> <i>Doric dialect</i> <b>ἁδονά</b> (or in Trag. chorus ἡδονά [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1339)">Refs 5th c.BC+</a>], ἡ, (ἥδομαι) <b>enjoyment, pleasure</b>, first in [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 71, S.[same place], 5th c.BC: Herodotus Historicus 1.24, +others">Refs 5th c.BC+</a>]; properly of sensual pleasures, αἱ τοῦ σώματος or περὶ τὸ σῶμα ἡ., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.8.22, 6.1.4 ">Refs 5th c.BC+</a>]; αἱ κατὰ τὸ σῶμα ἡ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 328d ">Refs 5th c.BC+</a>]; σωματικαὶ ἡ. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1151a13 ">Refs 4th c.BC+</a>]; αἱ περὶ πότους καὶ περὶ ἐδωδὰς ἡ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 389e ">Refs 5th c.BC+</a>]; but also ἀκοῆς ἡ. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.38 ">Refs 5th c.BC+</a>]; ἡ ἀπὸ τοῦ εἰδέναι ἡ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 582b ">Refs 5th c.BC+</a>]; of <b>malicious pleasure</b>, ἡ ἐπὶ τοῖς τῶν φίλων κακοῖς, ἐπὶ ταῖς λοιδορίαις ἡ., [<a href="javascript:void(0)" title=" [prev. author] “Phlb.” 50a, 4th c.BC: Demosthenes Orator 18.138 ">Refs 4th c.BC+</a>]; ἡδονῇ ἡσσᾶσθαι, ἡδοναῖς χαρίζεσθαι, to give way <b>to pleasure</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus [same place], 5th-6th c.BC: Plato Philosophus “Leges” 727c ">Refs 5th c.BC+</a>]; κότερα ἀληθείη χρήσομαι ἢ ἡδον; shall I speak truly or <b>so as to humour you?</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.101; εἰ ὑμῖν ἡδονὴ τοῦ ἡγεμονεύειν [prev. work] 160 ">Refs 5th c.BC+</a>]; ἡ. εἰσέρχεταί τινι εἰ.. one feels <b>pleasure</b> at the thought that.., [<a href="javascript:void(0)" title=" [prev. author] 1.24 ">Refs</a>]; ἡδονὴν ἔχειν τινός to be <b>satisfied with.. </b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1604 ">Refs 5th c.BC+</a>]; ἡδονὴν ἔχει, φέρει, [<a href="javascript:void(0)" title=" 5th c.BC: Pherecrates Comicus 145.2, 2nd c.AD: Alexander Rhetor 263.6 ">Refs 5th c.BC+</a>]; ἡδονὴ ἰδέσθαι (like θαῦμα ἰδέσθαι), of a temple, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.137 ">Refs 5th c.BC+</a>]: with Preps. in <i>adverb</i> sense, δαίμοσιν πρὸς ἡδονήν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 494 ">Refs 4th c.BC+</a>]; ὃ μέν ἐστι πρὸς ἡ. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.4 ">Refs 4th c.BC+</a>]; πρὸς ἡ. λέγειν to speak so <b>as to please another</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 921, 5th c.BC: Thucydides Historicus 2.65; δημηγορεῖν 4th c.BC: Demosthenes Orator 4.38; οὐ πρὸς ἡ. οἱ ἦν τὰ ἀγγελλόμενα 5th c.BC: Herodotus Historicus 3.126; πάντα πρὸς ἡ. ἀκούοντας 4th c.BC: Demosthenes Orator 8.34; later πρὸς ἡδονῆς εἶναί τινι 1st c.BC: Parthenius Mythographus 8.8, 4th c.AD: Libanius Sophista “Orationes” 12.1; καθ᾽ ἡδονὴν κλύειν 5th c.BC: Sophocles Tragicus “Trachiniae” 197 ">Refs 5th c.BC+</a>]; καθ᾽ ἡδονήν [ἐστί] μοι with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 263 ">Refs 4th c.BC+</a>]; καθ᾽ ἡ. τι δρᾶν, ποιεῖν, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.37, 53; καθ᾽ ἡδονὰς τῷ δήμῳ τὰ πράγματα ἐνδιδόναι [prev. work] 65 ">Refs 5th c.BC+</a>]; ἐν ἡδονῇ ἐστί τινι it is <b>a pleasure</b> or <b>delight</b> to another, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.139 ">Refs 5th c.BC+</a>]; followed by <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 494 ">Refs 5th c.BC+</a>]; by <i>accusative</i> et <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.15 ">Refs 5th c.BC+</a>]; ἐν ἡδονῇ ἔχειν τινάς to take <b>pleasure</b> in them, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.9 ">Refs 5th c.BC+</a>]; ἐν ἡδονῇ ἄρχοντες, opposed to οἱ λυπηροί, [<a href="javascript:void(0)" title=" [prev. author] 1.99; μεθ᾽ ἡδονῆς [prev. author] 4.19; ὑφ᾽ ἡδονῆς 5th c.BC: Sophocles Tragicus “Antigone” 648, etc.">Refs 5th c.BC+</a>]; ὑπὸ τῆς ἡ. [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 24, 110.23: as _dative_ modi, ἡδονᾷ">Refs 2nd c.AD+</a>] <b>with pleasure</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1339 (Lyric poetry), compare 5th c.BC: Herodotus Historicus 2.137 (_falsa lectio_). ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> concrete, <b>a pleasure</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 873 (_plural_), 5th-6th c.BC: Aristophanes Comicus “Nubes” 1072 (_plural_)">Refs 5th c.BC+</a>]; ἡδοναὶ τραγημάτων <b>sweetmeats</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Sopater Comicus 17. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus ">Refs 5th c.BC+</a>], <b>desires after pleasure, pleasant lusts</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.23, NT.Tit.3.3, +others ">NT+5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> in <i>Ionic dialect</i> Philosophers, <b>taste, flavour</b>, usually joined with χροιή, [<a href="javascript:void(0)" title=" 5th c.BC: Diogenes Apolloniates Philosophus 5, 5th c.BC: Anaxagoras Philosophus 4 (_plural_), compare 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 660b9, 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 4.4.7, LXX.Num.11.8, 4th c.BC: Eudemus Philosophus cited in 2nd c.AD: Athenaeus Epigrammaticus 9.369f, Mnesith. cited in [same work] 8.357f. ">LXX+5th c.BC+</a>]	
G2238	ἡδύοσμος	hēduosmos	mint	G:N-N	<b> ἡδύ-οσμος</b>, ον, <br /> <b>sweet-smelling, fragrant</b>, στρώματα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 695. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>ἡδύοσμον</b>, τό,= μίνθη, <b>green mint, Mentha viridis</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 7.7.1, 1st c.BC-1st c.AD: Strabo Geographus 8.3.14 ">Refs 4th c.BC+</a>]; ἡ. ἄγριον <b>wild mint, M. longifolia</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 3.34. [As _trisyllable_, “Anthologia Graeca” 11.413 (2nd c.AD: Ammianus Epigrammaticus).] ">Refs 1st c.AD+</a>]	
G2239	ἦθος	ēthos	moral	G:N-N	<b> ἦθος</b>, εος, τό <br /> (compare ἔθος), <b>an accustomed place</b>: hence, in <i>plural</i>, <b>haunts</b> or <b>abodes</b> of animals, μετά τ᾽ ἤθεα καὶ νομὸν ἵππων [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.511; [σύας] ἔρξαν κατὰ ἤθεα κοιμηθῆναι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.411 ">Refs 8th c.BC+</a>]; of lions, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.125 ">Refs 5th c.BC+</a>]; of fish, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Oppianus Anazarbensis Epicus “Halieutica - Poetae Bucolici et Didactici” 1.93 ">Refs 2nd c.AD+</a>]; of <b>the abodes of men</b>, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 167, 525, 5th c.BC: Herodotus Historicus 1.15, 157, 4th-5th c.BC: Aeschylus Tragicus “Supplices” 64 (Lyric poetry), 5th c.BC: Euripides Tragicus “Helena” 274, 5th-6th c.BC: Plato Philosophus “Leges” 865e, 4th c.BC: Aristoteles Philosophus “de Mundo” 398b33 ">Refs 8th c.BC+</a>]; ἔλεγον ἐξ ἠθέων τὸν ἥλιον ἀνατεῖλαι away from his <b>accustomed place</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.142 ">Refs 5th c.BC+</a>]; of plants, [<a href="javascript:void(0)" title=" 4th c.AD: Callistratus Sophista “Statuarum descriptiones” 7 ">Refs 4th c.AD+</a>]: <i>metaphorically</i>, with play on <i>signification</i> [<a href="javascript:void(0)" title=" 11, 5th-6th c.BC: Plato Philosophus “Phaedrus” 277a. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>custom, usage</b>: in <i>plural</i>, <b>manners, customs</b>, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 137, “Th.” 66, 5th c.BC: Herodotus Historicus 2.30, 35, 4.106, 5th c.BC: Thucydides Historicus 2.61; τρόποι καὶ ἤθη 5th-6th c.BC: Plato Philosophus “Leges” 896c ">Refs 8th c.BC+</a>]; ἐθρέψω Ξέρξην ἐν τοῖς αὐτοῖς ἤ[<a href="javascript:void(0)" title=". [prev. work] 695e; φθείρουσιν ἤθη χρήσθ᾽ ὁμιλίαι κακαί “PHib.” 1.7.94 (5th c.BC: Euripides Tragicus “Fragmenta” 1024 = 4th-3rd c.BC: Menander Comicus 218); τοῖς ἤθεσιν ἁπλοῦς 1st c.BC: Diodorus Siculus Historicus 5.21. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>disposition, character</b>, ἐπίκλοπον ἦθος [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 67, 78; ἦ. ἐμφυές 5th c.BC: Pindarus Lyricus “O.” 11(10).21 ">Refs 8th c.BC+</a>]; ἀκίχητα ἤ., of Zeus, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 187; τοὐμὸν ἦ. παιδεύειν 5th c.BC: Sophocles Tragicus “Ajax” 595 ">Refs 5th c.BC+</a>]; ὦ μιαρὸν ἦ. [<a href="javascript:void(0)" title=" [prev. author] “Ant.” 746 ">Refs</a>]; τὸ τῆς πόλεως ἦ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 2.31 ">Refs 5th c.BC+</a>]; βελτίων τῆς πόλεως τὸ ἦ. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 20.14 ">Refs 4th c.BC+</a>]; especially <b>moral character</b>, opposed to διάνοια, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1139a1 ">Refs 4th c.BC+</a>]; as the result of habit, τὸ πᾶν ἦ. διὰ ἔθος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 792e, compare 4th c.BC: Aristoteles Philosophus “Ethica Eudemia” 1220a39; ἦ. ἀνθρώπῳ δαίμων 1st c.AD(?): Heraclitus 119 ">Refs 5th c.BC+</a>]; ἦ. πηγὴ βίου Stoic. cited in [<a href="javascript:void(0)" title=" 5th c.AD: Stobaeus, Joannes 2.7.1">Refs 5th c.AD+</a>]; τῆς ψυχῆς, τῆς γνώμης, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 400d, 4th c.BC: Demosthenes Orator 61.16: frequently opposed to πάθος, 4th c.BC: Aristoteles Philosophus “Rhetorica” 1356a23 (_plural_), etc.; ἠθῶν τε καὶ παθῶν μίμησις 1st c.BC: Dionysius Halicarnassensis “Epistula ad Pompeium” 3; τὸ ἦ. πρᾶος 5th-6th c.BC: Plato Philosophus “Phaedrus” 243c: less frequently in _dative_, ἀγοραῖος τῷ ἤ. 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 6.2, compare “Inscription Magn.” 164.3 (1st-2nd c.AD)">Refs 5th c.BC+</a>]: <i>plural</i>, <b>traits, characteristics</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 402d, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1144b4 (in _sing._, τὸ τῆς ἀνδρείας ἦ. 5th-6th c.BC: Plato Philosophus “Leges” 836d)">Refs 5th c.BC+</a>]: seldom in <i>plural</i>, of an individual, στερρὸν τὰ ἤθεα [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιστολαί” 11; ἱερὸς κατὰ τὰ ἤθη 2nd c.AD: Athenaeus Epigrammaticus 1.1e. ">Refs 5th c.BC+</a>] <br /><Level4><b>__II.2.b</b></Level4> of outward <b>bearing</b>, ὡς ἱλαρὸν τὸ ἦ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 8.3; ὑγρότης ἤθους 4th c.BC: Lycurgus Orator 33 ">Refs 5th c.BC+</a>]; ὑψηλὸς τῷ ἤ. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Dio” 4 ">Refs 1st c.AD+</a>]: in <i>plural</i>, of facial expression, ὀφθαλμῶν ἤθη [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “de gymnastica” 25. ">Refs 2nd c.AD+</a>] <br /><Level4><b>__II.2.c</b></Level4> in Rhet., <b>delineation of character</b>, ἦ. ἔχουσιν οἱ λόγοι ἐν ὅσοις δήλη ἡ προαίρεσις [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1395b13; ἦ. ἐμφαίνειν 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.200S. ">Refs 4th c.BC+</a>]; especially opposed to πάθος, [<a href="javascript:void(0)" title=" 3rd c.AD: Longinus Rhetor 9.15, etc.">Refs 3rd c.AD+</a>]; κατ᾽ ἦ. λέγεσθαι, opposed to κατὰ πάθος, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 22, compare “Lys.” 19: in _plural_, πραγμάτων καὶ ἠθῶν 1st c.BC: Philodemus Philosophus “περὶ ποιημάτων” 5.5; ἐν πάθεσι καὶ ἤθεσιν 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 28, etc.">Refs 4th c.BC+</a>]; so of works of art, ἡ Ζεύξιδος γραφὴ οὐδὲν ἔχει ἦ. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Poetica” 1450a29; πάθος καὶ ἦ. καὶ σχημάτων χρῆσις 2nd-3rd c.AD: Aelianus “Varia Historia” 4.3; πολλὰ ἤθη ἐπιφαίνει 2nd-3rd c.AD: Philostratus Sophista “Heroicus” 2.10 ">Refs 4th c.BC+</a>]; also of Music, [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 6.49. ">Refs 2nd c.AD+</a>] <br /><Level4><b>__II.2.d</b></Level4> <b>dramatis persona</b>, εἰσάγει ἄνδρα ἢ γυναῖκα ἢ ἄλλο τι ἦ. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Poetica” 1450a11, +others ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> also of animals, ἦ. τὸ πρὸς τοκέων (probable reading for ἔθος) [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 727, compare 5th c.BC: Euripides Tragicus “Hippolytus” 1219, 5th-6th c.BC: Plato Philosophus “Respublica” 375e, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 487a12 (_plural_); τὸ ἦ. ἀσθενής, of a bird, [prev. work] 615a18 ">Refs 5th c.BC+</a>]; of things, <b>nature, kind</b>, παρὰ δ᾽ ἦ. ἑκάστῳ (to each of the four elements) [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 17.28; τοῦ πυρετοῦ 2nd c.AD: Galenus Medicus 7.353. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> ἐν ἤθει <b>tactfully</b> [<a href="javascript:void(0)" title="compare (ἠθικός 11.2), προσφέρεσθαι τοῖς ἁμαρτάνουσιν 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.73e. compare 5th c.AD: Hermias Alexandrinus Philosophus “in Platonis Phaedrum scholia” p.195A. ">Refs 1st c.AD+</a>]; διὰ μέτριον ἦθος, of the expression δοκεῖ μοι, [<a href="javascript:void(0)" title=" 7th c.AD: Stephanus Medicus “in Hp.” 1.59D. ">Refs 7th c.AD+</a>]	
G2240	ἥκω	hēkō	to come/be present	G:V	<b> ἥκω</b>, <br /> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.478: ">Refs 8th c.BC+</a>]<i>imperfect</i> ἧκον (see. below): <i>future</i> ἥξω (see. below); <i>Doric dialect</i> ἡξῶ [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 4.47, 3rd c.BC: Callimachus Epicus “Fragmenta” 1.65 ">Refs 3rd c.BC+</a>] P. (in <i>Doric dialect</i> and [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus more commonly ἵκω)">Refs 8th c.BC+</a>]: all other tenses late; <i>aorist 1</i> <i>participle</i> ἥξας [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 2.11.5, 2nd c.AD: Galenus Medicus 6.56, 10.609">Refs 2nd c.AD+</a>]: <i>perfect</i> ἧκα [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 3.24, 2nd c.BC: Scymnus Geographus 62 ">Refs 2nd c.BC+</a>], <i>1st pers.</i> <i>plural</i> ἥκαμεν [<a href="javascript:void(0)" title=" “UPZ” 72.9 (2nd c.BC), “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 4762 (Egypt, 1st c.AD), _Doric dialect_ ἥκαμες">Refs 2nd c.BC+</a>] <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.225b">Refs 1st c.AD+</a>], <i>2nd pers.</i> <i>plural</i> ἥκατε [<a href="javascript:void(0)" title=" “PGrenf.” 2.36.18 (1st c.BC)">Refs 1st c.BC+</a>], <i>3rd.pers.</i> <i>plural</i> ἥκασι [<a href="javascript:void(0)" title=" LXX.2Ki.20.14, NT.Mark.8.3 ">LXX+NT</a>]; <i>infinitive</i> ἡκέναι [<a href="javascript:void(0)" title=" “UPZ” 6.30 (2nd c.BC)">Refs 2nd c.BC+</a>]: <i>pluperfect</i> ἥκεσαν [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 19.1.14 ">Refs 1st c.AD+</a>]: —<i>middle</i>, <i>present</i> <i>subjunctive</i> ἥκηται [<a href="javascript:void(0)" title=" 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων χρονίων παθῶν” 2.1: ">Refs 2nd c.AD+</a>]<i>future</i> ἥξομαι[<a href="javascript:void(0)" title=" variant in 2nd c.AD: Marcus Antoninus Imperator 2.4 ">Refs 2nd c.AD+</a>]:—<b>to have come, be present</b>, properly in a <i>perfect</i> sense, with <i>imperfect</i> ἧκον as <i>pluperfect</i>, I <b>had come</b>, and <i>future</i> ἥξω as <i>future</i> <i>perfect</i>, I <b>shall have come</b>, μάλα τηλόθεν ἥκω [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.478, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.325, 5th c.BC: Pindarus Lyricus “O.” 4.12 (ἵκω codices vett.)">Refs 8th c.BC+</a>]: <i>imperfect</i> ἧκον [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 661, 5th c.BC: Thucydides Historicus 1.91, +others, 5th-6th c.BC: Plato Philosophus “Respublica” 327c, 5th c.BC: Herodotus Historicus 8.50, etc.">Refs 5th c.BC+</a>]: <i>future</i> ἥξω [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 103, +others, 5th c.BC: Euripides Tragicus “Andromache” 738, 5th-6th c.BC: Aristophanes Comicus “Pax” 265, Oracle texts cited in 5th c.BC: Thucydides Historicus 2.54, etc.">Refs 5th c.BC+</a>]; ἧκε <i>imperative</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1116, 5th-6th c.BC: Aristophanes Comicus “Pax” 275, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.5.25; ἡκέτω 5th c.BC: Euripides Tragicus “Rhesus” 337:—Constr. mostly with εἰς, 5th c.BC: Herodotus Historicus 8.50, 4th-5th c.BC: Aeschylus Tragicus “Choephori” 3, etc.; παρά τινα 5th c.BC: Herodotus Historicus 7.157, 5th c.BC: Thucydides Historicus 1.137; πρός τινα 4th-5th c.BC: Aeschylus Tragicus “Choephori” 659; πρὸς δαίμονα 5th c.BC: Sophocles Tragicus “Fragmenta” 770; especially in worship, ἥκω πρὸς τὴν κυρίαν Ἶσιν “OGI” 186.6 (Egypt, 1st c.BC),cf. NT.John.6.37; πρὸς πόλιν 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 734 ">NT+5th c.BC+</a>]; ἐπί τινα <b>to set upon, attack</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 336b, 4th c.BC: Aeschines Orator 2.178 ">Refs 5th c.BC+</a>]; but ἥ. ἐπὶ τὸ στράτευμα <b>to have come to fetch</b> the army, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.6.2; οἱ ἐπὶ ταῦθ᾽ ἥκοντες 4th c.BC: Demosthenes Orator 18.28; ἐπ᾽ ὀλέθρῳ 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 886 (troch.); περὶ σπονδῶν 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.3.4: with _accusative_, ἥξεις ποταμόν 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 717, compare 724, 730; ἥ. δῆμον τὸν Λυρκείου 5th c.BC: Sophocles Tragicus “Fragmenta” 271.6, compare 5th c.BC: Euripides Tragicus “Bacchae” 1; ἥκουσιν αὐτῷ ἄγγελοι 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.3.26 ">Refs 5th c.BC+</a>]; ἐς ταὐτὸν ἥ. <b>to have come</b> to the same point, to agree, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 748, “Hipp.” 273: with ">Refs 5th c.BC+</a>] <i>adverb</i> of motion, ἥ. ἐνθάδε, δεῦρο[<a href="javascript:void(0)" title=", 5th c.BC: Sophocles Tragicus “Philoctetes” 377, 4th c.BC: Demosthenes Orator 19.58; βῆναι κεῖθεν ὅθενπερ ἥκει 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1227: with _neuter_ _pronoun_, αὐτὰ ταῦτα ἥκω παρά σε 5th-6th c.BC: Plato Philosophus “Protagoras” 310e ">Refs 5th c.BC+</a>]; ἐρωτώμενοι ὅ τι ἥκοιεν for what they <b>had come</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.5.9: with _accusative_ _cognate_, ὁδὸν μακρὰν ἥκειν [prev. author] “Cyr.” 5.5.42: c.">Refs 5th c.BC+</a>]<i>infinitive</i>, μανθάνειν γὰρ ἥκομεν we <b>are here</b> to learn, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 12. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>to have reached a point</b>, ἐς τοσήνδ᾽ ὕβριν[<a href="javascript:void(0)" title=" [prev. work] 1030; εἰς τοῦτο ἀμαθίας 5th c.BC: Euripides Tragicus “Andromache” 170; εἰς τοσοῦτον ἀμαθίας 5th-6th c.BC: Plato Philosophus “Apologia” 25e; εἰς ὅσον ἡλικίας [prev. author] “Chrm.” 157d, etc.; πρὸς γάμων ἀκμάς 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1492; ὁρᾷς ἵν᾽ ἥκει; [prev. work] 687 ">Refs 5th c.BC+</a>], etc.; Geometry texts, <b>pass</b> through a point, διὰ τῶν πόλων [<a href="javascript:void(0)" title=" 4th c.BC: Autolycus Astronomus “Sph.” 10, compare 3rd c.BC: Archimedes Geometra “περὶ κωνοειδέων καὶ σφαιροειδέων” 9. ">Refs 4th c.BC+</a>] <br /><Level4><b>__2.b</b></Level4> διὰ μάχης, δι᾽ ὀργῆς ἥκειν, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 475, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 905; compare διά 4th-5th c.BC: Aeschylus Tragicus IV. ">Refs 5th c.BC+</a>] <br /><Level4><b>__2.c</b></Level4> with an <i>adverb</i> followed by <i>genitive</i>, οὕτω πόρρω σοφίας ἥκεις [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthydemus” 294e ">Refs 5th c.BC+</a>]; εὖ ἥκειν τινός <b>to be</b> well <b>off for</b> a thing, <b>have plenty of</b> it, τοῦ βίου, χρημάτων, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.30, 5.62; ἑωυτῶν [prev. author] 1.102; θεῶν χρηστῶν [prev. author] 8.111 ">Refs 5th c.BC+</a>]; πιθανότητος Demetr.[<a href="javascript:void(0)" title=" 5th c.BC: Magnes Comicus cited in 1st c.BC: Dionysius Halicarnassensis “de Dinarcho” 1 ">Refs 5th c.BC+</a>]; οὐκ ὁμοίως ἥ. τινός not <b>to be</b> equally <b>well off</b> in respect of.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.149 ">Refs 5th c.BC+</a>]; πῶς ἀγῶνος ἥκομε; how <b>have</b> we <b>sped</b> in the contest? [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 751 ">Refs 5th c.BC+</a>]; ὧδε γένους ἥ. τινί <b>to be</b> this <b>degree</b> of kin to him, [<a href="javascript:void(0)" title=" [prev. author] “Heracl.” 213; ὡς δυνάμεως ἥκεις 2nd c.AD: Pausanias Periegeta 4.21.10; ἐς μῆκος εὖ ἥκων 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 4.34: _absolutely_, εὖ ἥκειν">Refs 2nd c.AD+</a>] <b>to be flourishing</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.30: rarely with _genitive_ only, σὺ δὲ δυνάμιος ἥκεις μεγάλης">Refs 5th c.BC+</a>] thou <b>art in</b> great power, [<a href="javascript:void(0)" title=" [prev. author] 7.157 (nisi to be read μεγάλως). ">Refs</a>]<br /><Level3><b>__3</b></Level3> <b>to have come back, returned</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 20.73; from exile, 5th-6th c.BC: Andocides Orator 2.13 ">Refs 5th c.BC+</a>]; αὐτίκα ἥξω I <b>shall be back</b> in a moment, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.1.9 ">Refs 5th c.BC+</a>]; ἧκέ νυν ταχύ <b>come back</b> soon, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 275; ἄψορρον ἥξεις 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1021; ἄψορρον ἥξομεν πάλιν 5th c.BC: Sophocles Tragicus “Electra” 53.">Refs 5th c.BC+</a>] <br /><Level3><b>__4</b></Level3> with <i>participle</i>, ἥκω φέρων I <b>have come</b> bringing (i.e. with), [<a href="javascript:void(0)" title=" [prev. author] “OC” 579, compare 357, 5th-6th c.BC: Aristophanes Comicus “Pax” 265, 5th c.BC: Eupolis Comicus 22 4th c.BC: Demosthenes Orator, 5th-6th c.BC: Plato Philosophus “Gorgias” 518d; ἧκεν ἄγων [prev. author] “Phd.” 117a; ἕτερόν τι ἥκεις ἕχων [prev. author] “Grg.” 491c, etc.: with ">Refs 5th c.BC+</a>]<i>future</i> <i>participle</i>, like{ἔρχομαι}, ἥκω φράσων, ἀγγελῶν, etc., I <b>am going</b>, I <b>intend</b> to say, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 706, 1075, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>to have come to be</b>, θεοῖς ἔχθιστος ἥκω [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1519 (troch.), compare “Aj.” 636 (Lyric poetry), “El.” 1201, etc.">Refs 5th c.BC+</a>]; <b>take one's origin</b>, ἀπὸ πολιτειῶν τοιούτων ἥκετε, ἐν αἷς.. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.126. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of things, in various uses: of meats, <b>to have come to table</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 132; ὡς τὰ περιφερόμενα ἧκε πρὸς ἡμᾶς 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.2.3 ">Refs 5th c.BC+</a>]; of reports, ἐμοὶ ἀγγελίη ἥκει παρὰ βασιλέος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.140.ά, compare 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1177 ">Refs 5th c.BC+</a>]; of events, πῆμα ἥκει τινί [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 103, compare 5th-6th c.BC: Aristophanes Comicus “Ranae” 606, etc.; ἐπ᾽ ἀνδρὶ ἥκει βίον τελευτή 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1472 ">Refs 5th c.BC+</a>]; ἵν᾽ ἥκειτὰ μαντεύματα what they <b>have come to</b>, [<a href="javascript:void(0)" title=" [prev. author] “OT” 953; ὡς αὐτὸν ἥξοι μοῖρα [prev. work] 713 ">Refs</a>] codices; ἥξει πόλεμος Oracle texts cited in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.54; ἐς αὐτὸν ἥξει τὸ δεινόν [prev. author] 6.77 ">Refs 5th c.BC+</a>]; of Time, ἥκει ἦμαρ, νύξ, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1301, 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 42; ἥκει ὑμῖν ὁ καιρός 5th c.BC: Lysias Orator 12.79; τὸ μέλλον ἥξει 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1240. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>concern, relate to</b>, ποῖ λόγος ἥκε; to what <b>do</b> the words <b>relate?</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 154 (Lyric poetry); εἰς ἔμ᾽ ἥκει.. τὰ πράγματα 5th-6th c.BC: Aristophanes Comicus “Plutus” 919 ">Refs 5th c.BC+</a>]; εἰς ἐμὲ τὸ ἐλλεῖπον ἥξει <b>will fall</b> upon me, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.5.13 ">Refs 5th c.BC+</a>]: frequently in <i>participle</i>, τὰ εἰς τοὺς κινδύνους ἥκοντα [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.81 ">Refs 5th c.BC+</a>]; τὰ εἰς πλοῦτον ἥ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Eryxias” 392d ">Refs 5th c.BC+</a>]; τὰ πρὸς ἔπαινον, εἰς φιλανθρωπίαν ἥ., [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 12.15.9, 28.17.2, etc. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>depend upon</b>, ὅσα τῆς Φωκέων σωτηρίας ἐπὶ τὴν πρεσβείαν ἧκε [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.30; τό γε ἐπ᾽ αὐτοὺς ἧκον μέρος 1st c.AD: Philo Judaeus 2.21; ὅσα γ᾽ εἰς βούλησιν ἥκειν τὴν ἐμήν 3rd c.AD: Heliodorus Scriptor Eroticus 4.7.">Refs 4th c.BC+</a>] <br /><Level3><b>__II.4</b></Level3> with <i>infinitive</i>, ἧκέ μοι γένει.. πενθεῖν <b>it has come</b> to me by birth.., my birth lays it on me.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 738, compare “Ichn.” 356">Refs 5th c.BC+</a>]; καλῶς αὐτοῖς κατθανεῖν ἧκον βίου <b>it being well for them at their age to die</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 291. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> with <i>participle</i>, ὃ καὶ νῦν ἥκει γινόμενον which <b>commonly</b> happens even now, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 24.9.11 codices (variant{γενόμενον}). (Prob. from same root as ἵκω.) ">Refs 2nd c.BC+</a>]	
G2241	ἠλί	ēli	Eli	G:N-M	Transliteration of Hebrew אֵל  'god' [H0410]. Not in LSJ.	
G2242	Ἡλί	Hēli	Heli	N:N-M-P	 <b>Ἡλεί</b> (Rec. Ἡλί; RV, Ἡλί), ὁ, indecl., <BR /> <b>Heli, Joseph's father</b>: <ref='Luk.3.23.'>Luk.3:23.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2243	Ἡλίας	Hēlias	Elijah	N:N-M-P	<i>feminine</i> <i>adjective</i> <b>of the sun </b>, quoted in [<a href="javascript:void(0)" title="Lucian">Refs 2nd c.AD</a>]  (from Middle LSJ)	
G2244	ἡλικία	hēlikia	age/height	G:N-F	<b> ἡλῐκί-α</b>, <br /> <i>Ionic dialect</i> ἡλικίη, <i>Doric dialect</i> <b>ἁλικία</b>, ἡ, (ἧλιξ) <b>time of life, age</b>, ἤν πως ἡλικίην αἰδέσσεται ἠδ᾽ ἐλεήσῃ γῆρας [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.419; γηραιὸν μέρος ἁλικίας 5th c.BC: Pindarus Lyricus “P.” 4.157; παρὰ τὸν ἁλικίας ἐοικότα χρόνον [prev. author] “O.” 4.29 ">Refs 8th c.BC+</a>]; τήνδ᾽ ἡ. ἀστῶν, i.e. their old <b>age</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 914 ">Refs 4th c.BC+</a>]: <i>accusative</i> used adverbially, <b>in age</b>, νέος ἡλικίην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.134; ἐτέων ἐὼν ἡλικίην πέντε καὶ τριήκοντα [prev. author] 1.26, compare 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 2.3 ">Refs 5th c.BC+</a>]: so in <i>dative</i>, ἡλικίᾳ ἔτι τότε ὢν νέος [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.43 ">Refs 5th c.BC+</a>]; προεληλυθότες ταῖς ἡ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.1.4 ">Refs 5th c.BC+</a>]; also ὑπὸ τῆς ἡ. from our <b>age</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Laches” 180d; αἱ δι᾽ ἡλικίαν ἄτοκοι [prev. author] “Tht.” 149c ">Refs 5th c.BC+</a>]; οἱ ἐν τῇ αὐτῆ ἡ. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.80 ">Refs 5th c.BC+</a>]; τὸ ἀχρεῖον τῆς ἡ. [<a href="javascript:void(0)" title=" [prev. author] 2.44 ">Refs</a>]; ὅταν.. τοῦ γεννᾶν ἐκβῶσι τὴν ἡ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 461b ">Refs 5th c.BC+</a>]; πόρρω τῆς ἡ. to an advanced <b>age</b>, [<a href="javascript:void(0)" title=" [prev. author] “Grg.” 484c ">Refs</a>]; προήκων ἐς βαθὺ τῆς ἡ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 514 ">Refs 5th c.BC+</a>]; προϊούσης τῆς ἡ, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 279a ">Refs 5th c.BC+</a>]; ὁ παρ᾽ ἡλικίαν νοῦς beyond <b>one's age</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Μονόστιχοι - Fragmenta Comicorum Graecorum” 690: in _plural_, ἐν ἁπάσαις ταῖς ἡ. 5th-6th c.BC: Plato Philosophus “Respublica” 412e, compare “Lg.” 625b, +others ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>prime of life, manhood</b>, ἐν ἁλικίᾳ πρώτᾳ [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 9.42; αὐτὴ ἡ ἡ. τῶν νέων κατέκρινε 5th c.BC: Antipho Orator 4.4.2 ">Refs 5th c.BC+</a>]; ἡλικίαν ἔχειν, εἰς ἡ. ἐλθεῖν, ἀφικέσθαι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthydemus” 306d, “Tht.” 142d, “Men.” 89b ">Refs 5th c.BC+</a>]; ἡλικίην ἔχειν with <i>infinitive</i>, to be <b>of fit age</b> for doing, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.209, compare 5th-6th c.BC: Plato Philosophus “Theaetetus” 146b; ἡλικίας μετέχειν 5th c.BC: Thucydides Historicus 7.60 ">Refs 5th c.BC+</a>]; οἱ ἐν τῇ ἡλικίᾳ men <b>of military age</b>, [<a href="javascript:void(0)" title=" [prev. author] 8.75; ἐν ἡλικίᾳ στρατεύεσθαι 4th c.BC: Demosthenes Orator 4.7; ἐστρατευμένος ἁπάσας τὰς ἐν ἡλικίᾳ στρατείας [prev. author] 21.95; οἱ τῆς ἡ. ἐντὸς γεγονότες 5th c.BC: Lysias Orator 2.50 ">Refs 5th c.BC+</a>]; ἡ καθεστηκυῖα ἡ. maturity, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.36, compare “IG” 12(7).239.21 (from Amorgos)">Refs 5th c.BC+</a>]; of women, <b>womanhood, marriageable age</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “προρρητικόν” 2.30, 4th c.BC: Demosthenes Orator 59.22; αἱ ἐν ἡ. γυναῖκες 5th-6th c.BC: Plato Philosophus “Respublica” 461b; τὴν ἡλικίαν τὴν ἑαντοῦ καταμεμψάμενος 4th c.BC: Isaeus Orator 7.14: in _plural_, οἱ ταῖς ἡ. οὐ καλῶς κεχρημένοι 4th c.BC: Aeschines Orator 1.194. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>youthful passion</b>, ἡλικίῃ καὶ θυμῷ ἐπιτρέπειν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.36; εἴκειν [prev. author] 7.18. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>maidenhood</b>, τὴν ἡ. οὐ καλῶς διαφυλάξασαν [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.182. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> as collective Noun,= οἱ ἥλικες, <b>those of the same age, comrades</b>, ὃς ἡλικίην ἐκέκαστο ἔγχεϊ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.808, compare 5th c.BC: Pindarus Lyricus “P.” 1.74 ">Refs 8th c.BC+</a>]; especially <b>those of military age</b>, τῆς ἡ. ἀπούσης ἐν ταῖς ναυσί [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 2.49, compare 5th c.BC: Thucydides Historicus 3.67, 8.1, etc.">Refs 5th c.BC+</a>]; also, <b>men of any age</b>, παίδων τε καὶ ἀνδρῶν καὶ πάσης ἡ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 959e. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>time</b>, ταῦτα ἡλικίην ἂν εἴη κατὰ Λάϊον about the <b>time</b> of Laius, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.59, compare 60, 71; ἡ. τετρακοσίοισι ἔτεσι.. πρεσβυτέρους [prev. author] 2.53. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>age, generation</b>, ἐπὶ τῆς νῦν ἡ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.167 ">Refs 5th c.BC+</a>]; πρὸ τῆς ἡμετέρας ἡ. [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Dinarchus Orator 1.38 ">Refs 4th c.BC+</a>]; εἰς τὴν νῦν ζῶσαν ἡ. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 60.11 ">Refs 4th c.BC+</a>]; πολλαῖς ἔμπροσθεν ἡ. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pericles” 27, compare 3rd c.AD(?): Diogenes Laertius 5.37. ">Refs 1st c.AD+</a>]<br /><Level2><b>__V</b></Level2> of the body, <b>stature</b>, as a sign of age, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.16, 5th-6th c.BC: Plato Philosophus “Euthydemus” 271b, 4th c.BC: Demosthenes Orator 40.56; τῇ ἡ. μικρός NT.Luke.19.3 (but προσθεῖναι ἐπὶ τὴν ἡ. πῆχυν ἕνα">NT+5th c.BC+</a>] add a cubit to one's <b>age</b> (compare πήχυιος), [<a href="javascript:void(0)" title=" NT.Matt.6.27)">NT</a>]; ἄνδρας ἡμισταδιαίους τὰς ἡ. [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “VH” 1.40">Refs 2nd c.AD+</a>]; <b>height</b> of a pillar, [<a href="javascript:void(0)" title=" [prev. author] “Syr.D.” 28. ">Refs</a>]	
G2245	ἡλίκος	hēlikos	how great	G:Cor+G:Intg	<b> ἡλίκος</b> [ῐ], η, ον, <br /> <b>as big as</b>, πόσος τις; μικρός, ἡλίκος Μόλων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 55 ">Refs 5th c.BC+</a>]; τί τοσοῦτον ὕβρισεν, ἡλίκον..; [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.147; τηλικοῦτος, ἡ. οὐδείς πω βασιλεύς [prev. author] 1.9. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of age, <b>as old as</b>, ἄνδρα.. ἡλίκον Θουκυδίδην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 703 ">Refs 5th c.BC+</a>]; τοῖσιν ἡλίκοισι νῷν, ={τηλίκοις ἡλίκοι νώ}, [<a href="javascript:void(0)" title=" [prev. author] “Ec.” 465 ">Refs</a>]; οἱ ἡλίκοι ἐγώ,= τηλίκοι ἡλίκοι ἐγώ, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Laches” 180d: rare in Trag., ὁρᾷς μὲν ἡμᾶς, ἡλίκοι.. ">Refs 5th c.BC+</a>] <b>of what various ages.. </b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 15. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> in indirect questions, <b>how big, how great</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 23.2, 4th c.BC: Crates Thebanus Poeta Philosophus 18, etc.; ὁρῶν ἡ. ἐστὶ Φίλιππος 4th c.BC: Demosthenes Orator 6.6, compare 5th-6th c.BC: Plato Philosophus “Charmides” 154b ">Refs 5th c.BC+</a>]; frequently in expressions of wonder, θαυμάσι᾽ ἡλίκα <b>extraordinarily great</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.24; θαυμαστὸν ἡλίκον [prev. author] 24.122; μέγιστα ἡλίκα 2nd c.AD: Lucianus Sophista “Merc.Cond.” 13 ">Refs 4th c.BC+</a>]; also, <b>how small</b>, ἰδοὺ ἡλίκον πῦρ ἡλίκην ὕλην ἀνάπτει [<a href="javascript:void(0)" title=" NT.Jam.3.5; ἂν ἴδω γὰρ ἡλίκον ἰχθὺν ὅσου τιμῶσι 4th c.BC: Antiphanes Comicus 166.6, compare 2nd c.AD: Lucianus Sophista “Herm.” 5. ">NT+4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> in exclamations, ἡλίκον λαλεῖς [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Σαμία” 40 ">Refs 4th c.BC+</a>]. (Compd. of <b>yo-</b>, <i>relative</i> <i>pronoun</i> stem (compare ὅς), and <b>-āli-</b> (compare ἧλιξ), with suffix -κο-; compare πηλίκος, τηλίκος.)	
G2246	ἥλιος	hēlios	sun	G:N-M	<b> ἥλιος</b>, ὁ, <br /> <i>Epic dialect</i> <b>ἠέλιος</b>, as always in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] (except in the late passage [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.271) and 8th-7th c.BC: Hesiodus Epicus, compare 5th c.BC: Hippocrates Medicus “περὶ τροφῆς” 42 ">Refs 8th c.BC+</a>]: <i>Doric dialect</i> <b>ἀέλιος</b> [ᾱ] [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.144, 3rd c.BC: Callimachus Epicus “Hymnus in Cererem” 92, “Lav.Pall.” 89, and Lyric poetry in Trag., 5th c.BC: Sophocles Tragicus “Antigone” 809, 5th c.BC: Euripides Tragicus “Phoenissae” 175, +others">Refs 5th c.BC+</a>], but <b>ἅλιος</b> [ᾱ], [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 96, 5th c.BC: Euripides Tragicus “Alcestis” 395 (ᾰέλιος 5th c.BC: Sophocles Tragicus “Trachiniae” 835)">Refs 5th c.BC+</a>]: Cretan dialect <b>ἀβέλιος</b> (i.e. ἀϝ-), [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]: <i>Aeolic dialect</i> <b>ἀέλιος</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 79(= “Oxy.” 1787 “fragment” 1.25), “Supp.” 25.7">Refs 7th c.BC+</a>]; <b>ἄλιος</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 69 (assuming variant): 4th c.AD(?): Arcadius Grammaticus ">Refs 7th c.BC+</a>] <b>ἀέλιος</b> (or ἁ-) [<a href="javascript:void(0)" title=" “IG” 5(2).4.12 (Tegea, 4th c.BC)">Refs 4th c.BC+</a>]:— <b>sun</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.421, etc.">Refs 8th c.BC+</a>]; ὁρᾶν φάος ἠελίοιο to see <b>the light of life, live</b>, [<a href="javascript:void(0)" title=" 18.61 ">Refs</a>], etc.; ὑπ᾽ ἠελίῳ τε καὶ οὐρανῷ ἀστερόεντι ναιετάουσι [<a href="javascript:void(0)" title=" 4.44; γυνὴ.. ἀρίστη τῶν ὑφ᾽ ἡλίῳ 5th c.BC: Euripides Tragicus “Alcestis” 151; οὐκέτ᾽ ἔστιν ὑφ᾽ ἁλίῳ [prev. work] 395 ">Refs 5th c.BC+</a>]; also ὑπὸ ἡλίου ἑωρᾶσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.102; οἱ ὑπὸ τοῦτον τὸν ἥλιον ἄνθρωποι 4th c.BC: Demosthenes Orator 18.270; τριῶν τῶν ὑπὸ τὸν ἥ. μεγίστων ἡγεμονιῶν 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lucullus” 30: proverbial, οὐδ᾽ ὁ ἥ. εἴσεται 3rd c.AD: Heliodorus Scriptor Eroticus 7.21 ">Refs 5th c.BC+</a>]; ὥσπερ σελήνη γ᾽ ἡλίῳ (i.e. ὅμοιος) a pale reflection, [<a href="javascript:void(0)" title=" “Comica Adespota” 5.15D. ">Refs</a>]<br /><Level3><b>__2</b></Level3> to determine the cardinal points, πρὸς ἠῶ τ᾽ ἠέλιόν τε towards the [<a href="javascript:void(0)" title=" “East”, opposed to πρὸς ζόφον: εἴτ᾽ ἐπὶ δεξί᾽ ἴωσι πρὸς ἠῶ τ᾽ ἠέλιόν τε, εἴτ᾽ ἐπ᾽ ἀριστερὰ τοί γε ποτὶ ζόφον ἠερόεντα 8th c.BC: Ilias Homerus Epicus “Illiad” 12.239, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.26; ὅσοι ναίουσι πρὸς ἠῶ τ᾽ ἠέλιόν τε, ἠδ᾽ ὅσσοι μετόπισθε ποτὶ ζόφον 13.240 ">Refs 8th c.BC+</a>]; πρὸς ἠῶ τε καὶ ἡλίου ἀνατολάς, opposed to πρὸς ἑσπέρην, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.58; τὰ πρὸς ἠῶ τε καὶ ἥλιον ἀνατέλλοντα [prev. author] 4.40 ">Refs 5th c.BC+</a>]; οἱ ἀπὸ ἡλίου ἀνατολέων Αἰθίοπες the <b>eastern.. </b>, [<a href="javascript:void(0)" title=" [prev. author] 7.70. ">Refs</a>]<br /><Level3><b>__3</b></Level3> <b>day</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 424 ">Refs 5th c.BC+</a>]; <b>a day</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 13.37, 5th c.BC: Hippocrates Medicus “περὶ τροφῆς” 42, 5th c.BC: Euripides Tragicus “Helena” 652 (_plural_), Ps.- 2nd c.AD: Lucianus Sophista “Philopatr.” 4,26, etc.">Refs 5th c.BC+</a>]; later, <b>year</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 10.1. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>sunshine, sun's heat</b>, ἐπὶ τοῖς ὄρεσιν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 116e; ἥ. πολύς 2nd c.AD: Lucianus Sophista “Nav.” 35, compare “Herm.” 25 ">Refs 5th c.BC+</a>]; πολὺντὸν ἥ. ἐμφαίνειν, of a sunburnt person, [<a href="javascript:void(0)" title=" [prev. author] “Ind.” 3, compare “Rh.Pr.” 9 ">Refs</a>]: <i>plural</i>, <b>sunbeams</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Signis Tempestatum” 22, 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 16.17 ">Refs 4th c.BC+</a>]; <b>hot sunny days</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.87. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <i>metaphorically</i>, <b>sunshine, brightness</b>, ψυχῆς [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.994e, compare 2nd c.AD: Artemidorus Daldianus Onirocriticus 2.36, etc.">Refs 1st c.AD+</a>]; of a person, Ἑλλάνων δόξης δεύτερον Ἀέλιον [<a href="javascript:void(0)" title=" “IG” 14.1188 ">Refs</a>]; of [<a href="javascript:void(0)" title=" 1st c.BC: Ptolemaeus Epigrammaticus VI, “UPZ” 15.33 ">Refs 1st c.BC+</a>]; νέος Ἥ., of Nero and Caligula, [<a href="javascript:void(0)" title=" “SIG” 814.34, 798.3. ">Refs</a>]<br /><Level2><b>__II</b></Level2> as <i>proper name</i>, <b>Helios, the sun-god</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.271, etc.">Refs 8th c.BC+</a>]; νὴ τὸν Ἥ. [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Σαμία” 108 ">Refs 4th c.BC+</a>]; ὑπὸ Δία Γῆν Ἥλιον, in manumission-formula, [<a href="javascript:void(0)" title=" “POxy.” 48.6, 49.8 (1st c.AD), “IG” 9(1).412 (from Aetolia), “IPE” 2.54.10(3rd c.AD)">Refs 1st c.AD+</a>]; [Ἥλιος] δούλους ἐλευθέρους ποιεῖ [<a href="javascript:void(0)" title=" 2nd c.AD: Artemidorus Daldianus Onirocriticus 2.36 ">Refs 2nd c.AD+</a>]; identified with Apollo, [<a href="javascript:void(0)" title=" “Carmina Popularia” 12, 5th c.BC: Euripides Tragicus “Fragmenta” 781.11; with Dionysus, 1st-2nd c.AD: Dio Chrysostomus Sophista 31.11, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> Ἡλίου ἀστήρ, of the planet [<a href="javascript:void(0)" title=" “Saturn”, variant in 5th-6th c.BC: Plato Philosophus “Epinomis” 987c, compare 1st c.BC: Diodorus Siculus Historicus 2.30, 2nd c.AD: Theon Smyrnaeus Philosophus p.130H. (I.- 5th c.BC: Euripides Tragicus ">Refs 5th c.BC+</a>] <b>sāwelios</b>, cf. Cretan dialect ἀβέλιος, Lithuanian <i>sáulė</i>, Latin <i>sōl.</i>)	
G2247	ἧλος	hēlos	nail	G:N-M	<b> ἧλος</b>, <br /> <i>Doric dialect</i> <b>ἇλος</b>, [<a href="javascript:void(0)" title=" “IG” 4.1484.62(Epid.), “SIG” 245i69 (Delph., 4th c.BC), 5th c.BC: Pindarus Lyricus (see. below), _Aeolic dialect_ (?)">Refs 5th c.BC+</a>] <b>ϝάλλοι</b> (<i>plural</i>) written γάλλοι, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]: ὁ:— <b>nail-head, stud</b>, as an ornament, σκῆπτρον χρυσείοις ἥλοισι πεπαρμένον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.246, compare 11.633 ">Refs 8th c.BC+</a>]; ἐν δέ οἱ [τῷ ξίφει] ἧλοι χρύσειοι πάμφαινον[<a href="javascript:void(0)" title=" [prev. work] 29, compare 2nd c.AD: Athenaeus Epigrammaticus 11.488b ">Refs 2nd c.AD+</a>], c: hence, of the stars, [<a href="javascript:void(0)" title=" “Placita Philosophorum” 2.14.3. ">Refs</a>]<br /><Level3><b>__2</b></Level3> after [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], <b>nail</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.71: ἧλοι σιδηροῖ καὶ ξύλινοι 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 9.12, etc.">Refs 5th c.BC+</a>]; of shoenails, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 4.13: proverbial, ἥλῳ ἐκκρούειν τὸν ἧλον 2nd c.AD: Lucianus Sophista “Laps.” 7 ">Refs 4th c.BC+</a>]; ἥλῳ ὁ ἧλος (i.e. ἐκκρούεται) [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1314a5, etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> = Latin <i>acutus</i> (= <b>spur</b>), [<a href="javascript:void(0)" title=" “Corpus Glossariorum Latinorum” ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>wart, callus</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Igne” 37, 2nd c.BC: Nicander Epicus “Theriaca” 272; ἧλοι καὶ τύλοι 1st c.AD: Dioscorides (Dioscurides) Medicus 1.104, compare 3rd c.BC: Asclepiades Epigrammaticus cited in 2nd c.AD: Galenus Medicus 13.647; also on plants, especially the olive, 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 4.14.3. ">Refs 4th c.BC+</a>]	
G2248	ἡμᾶς	hēmas	us	G:PerP	<b> ἐγώ</b>, <br />  I: <i>pronoun</i> of the first person:—<i>Epic dialect</i> mostly <b>ἐγών</b> before vowels (so in <i>Doric dialect</i>, before consonants, [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 85, 5th c.BC: Sophron Comicus 81, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 748, 754), rarely in Trag., 4th-5th c.BC: Aeschylus Tragicus “Persae” 932 (Lyric poetry)">Refs 5th c.BC+</a>]; <i>Boeotian dialect</i> <b>ἱών</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 51.4 ">Refs 2nd c.AD+</a>]:— strengthened <b>ἔγωγε</b>, <b>I at least, for my part, indeed, for myself</b> (more frequently in <i>Attic dialect</i> than in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus)">Refs 8th c.BC+</a>]: <i>Doric dialect</i> <b>ἐγώνγα</b> [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 51, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 736, “Lys.” 986, _dative_ ἐμίνγα “IG” 22.1126.7 (Amphict. Delph.)">Refs 7th c.BC+</a>]: <i>Boeotian dialect</i> <b>ἱώνγα</b> [<a href="javascript:void(0)" title=" 6th c.BC: Corinna Lyrica 21 ">Refs 6th c.BC+</a>]; <b>ἱώνει</b> [<a href="javascript:void(0)" title="Ead. 10 ">Refs</a>]; <b>ἰώγα</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 898 ">Refs 5th c.BC+</a>]: <i>Laconian dialect</i> and <i>Tarentum dialect</i> <b>ἐγώνη</b>, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Conjunctionibus;” 255.29. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> oblique cases from a different root, <i>genitive</i> ἐμοῦ, <i>enclitic</i> μο; <i>Ionic dialect</i> and <i>Epic dialect</i> ἐμέο, ἐμεῦ, μευ, also ἐμέθεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.525, 5th c.BC: Euripides Tragicus “Helena” 177 (Lyric poetry)">Refs 8th c.BC+</a>]; <i>Aeolic dialect</i> ἔμεθεν [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 23.7; ἐμεῖο “IG” 3.1337; μεθέν 5th c.BC: Sophron Comicus 20 ">Refs 7th c.BC+</a>]; <i>Doric dialect</i> ἐμέος, ἐμεῦς, [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 144 ">Refs 5th c.BC+</a>]; <i>Boeotian dialect</i> ἐμοῦς [<a href="javascript:void(0)" title=" 6th c.BC: Corinna Lyrica 37; also ἐμῶς, ἐμίο, ἐμίω, ἐμίως 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 74.17:">Refs 6th c.BC+</a>] — _dative_ ἐμοί, <i>enclitic</i> μοι (which may be compared with Sanskrit <i>genitive</i> <b>me</b> in κλῦθί μοι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.115, +others); ὅ μοι πόσις “Schwyzer” 683 (5th c.AD: Cypria)">Refs 8th c.BC+</a>]; <i>Doric dialect</i> ἐμίν [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 99, “AJA” 29.461 (Rhodian, 5th c.BC), 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 733, 3rd c.BC: Theocritus Poeta Bucolicus 4.30 ">Refs 5th c.BC+</a>]; <i>Tarentum dialect</i> ἐμίνη [<a href="javascript:void(0)" title=" 3rd c.BC: Rhinthon Comicus 13: _accusative_ ἐμέ">Refs 3rd c.BC+</a>], <i>enclitic</i> μ; [<a href="javascript:void(0)" title=" 5th c.AD: Cypria μι “Inscription Cyprian dialect” 59,60 H. ">Refs 5th c.AD+</a>]<br /><Level2><b>__III</b></Level2> dual, <i>nominative</i> and <i>accusative</i>, <b>νῶι</b>, <b>we two</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.34, etc.">Refs 8th c.BC+</a>]; <i>accusative</i> νῶιν Zenod.ad [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.377 ">Refs 8th c.BC+</a>]; <i>Attic dialect</i> νώ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 278b (also 8th c.BC: Ilias Homerus Epicus “Illiad” 5.219, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.475); νῶε 5th-6th c.BC: Antimachus Colophonius Elegiacus et Epicus 39, 6th c.BC: Corinna Lyrica 5: _genitive_, _dative_ νῶι; νῷν 5th c.BC: Sophocles Tragicus “Antigone” 3 ">Refs 8th c.BC+</a>]; νῶι <i>dative</i>, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Orphica “Lithica” 773 ">Refs 5th c.AD+</a>]; νῶιν, ={ἡμῖν}, [<a href="javascript:void(0)" title=" 4th c.AD(?): Quintus Smyrnaeus Epicus 1.213, etc. ">Refs 4th c.AD+</a>]<br /><Level2><b>__IV</b></Level2> <i>plural</i>, <i>nominative</i> ἡμεῖς (ἡμέες <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.6, +others, rejected by 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 93.1)">Refs 5th c.BC+</a>]; <i>Aeolic dialect</i> ἄμμες [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.303, 7th-6th c.BC: Alcaeus Lyricus 18.3, 5th c.BC: Pindarus Lyricus “P.” 4.144 ">Refs 8th c.BC+</a>]; <i>Doric dialect</i> ἁμές [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 65, 5th c.BC: Epicharmus Comicus 42, 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 168:— _genitive_ ἡμῶν (also ἥμων 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 130.23)">Refs 7th c.BC+</a>]; <i>Ionic dialect</i> ἡμέων [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.112, etc.; ἡμείων 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.170, 3rd c.BC: Herodas Mimographus 1.46 ">Refs 8th c.BC+</a>]; <i>Aeolic dialect</i> ἀμμέων [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 88, “Milet.” 3 No.152.29">Refs 7th c.BC+</a>]; ἄμμων [<a href="javascript:void(0)" title="[prev. work]74, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 95.3 ">Refs 2nd c.AD+</a>]; <i>Doric dialect</i> ἁμέων [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 66 ">Refs 7th c.BC+</a>]; ἁμῶν [[<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus] 266, 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 168, 3rd c.BC: Theocritus Poeta Bucolicus 2.158 ">Refs 5th c.BC+</a>]; Cretan dialect, <i>Boeotian dialect</i> ἁμίων [<a href="javascript:void(0)" title=" “SIG” 528.5, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 95.21:— _dative_ ἡμῖν, in 5th c.BC: Sophocles Tragicus also ἡμίν ">Refs 5th c.BC+</a>] (ῐ) (or ἧμιν Aristarch.ad [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.214, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 95.3)">Refs 8th c.BC+</a>]; also rarely in Comedy texts, [<a href="javascript:void(0)" title=" 5th c.BC: Phrynichus Comicus 37, 5th-6th c.BC: Aristophanes Comicus “Aves” 386 (uncertain)">Refs 5th c.BC+</a>]; <i>Aeolic dialect</i> ἄμμῐν, ἄμμῐ, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.384, 7th-6th c.BC: Alcaeus Lyricus 80, +others, 5th c.BC: Pindarus Lyricus “P.” 4.155, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 156 (Lyric poetry), “Milet.” 3 No.152; ἄμμεσιν 7th-6th c.BC: Alcaeus Lyricus 100 ">Refs 8th c.BC+</a>]; <i>Doric dialect</i> also ἁμίν or ἇμιν, [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 77, 78, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 347 (Lyric poetry), 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1081 ">Refs 7th c.BC+</a>]; with ῑ, [<a href="javascript:void(0)" title=" [prev. author] “Ach.” 821, 3rd c.BC: Theocritus Poeta Bucolicus 7.145:— _accusative_ ἡμᾶς (also ἧμᾰς 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.372)">Refs 8th c.BC+</a>]; <i>Ionic dialect</i> ἡμέας [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.211, “SIG” 273.25 (Milet., 4th c.BC)">Refs 8th c.BC+</a>]; ἥμεας [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.294 (cf. Hdn.Gr. 2.140)">Refs 8th c.BC+</a>]; <i>Aeolic dialect</i> ἄμμε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.59, 7th-6th c.BC: Sappho Lyrica 115">Refs 8th c.BC+</a>], Theocr.8.25; <i>Doric dialect</i> ἁμέ [<a href="javascript:void(0)" title=" “SIG” 1 (Abu Simbel, 6th c.BC), 5th c.BC: Epicharmus Comicus 173, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 759 codices, “Lys.” 95.">Refs 6th c.BC+</a>]—On these dialectic varieties, [<a href="javascript:void(0)" title="see 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 50 ">Refs 2nd c.AD+</a>] <i>ff.</i> (Cf. Sanskrit <i>ahám</i> (ἐγών), <i>accusative</i> <i>plural</i> <b>asmā´n</b>; for νώ cf. Sanskrit <i>nau</i>):—frequently in answers, as an affirmative, especially in form ἔγωγε, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1248, 5th-6th c.BC: Plato Philosophus “Theaetetus” 149b, etc.">Refs 5th c.BC+</a>]; οὗτος ἐ. here am [<a href="javascript:void(0)" title=" I, 5th c.BC: Pindarus Lyricus “O.” 4.26; ὅδ᾽ ἐκεῖνος ἐ. 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 138 (Lyric poetry)">Refs 5th c.BC+</a>]; rarely with <i>Article</i>, τὸν ἐμέ <b>myself</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 166a, “Sph.” 239b (but ὁ ἐ.">Refs 5th c.BC+</a>] <b>the Self, the Ego</b>, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 444)">Refs 5th c.AD+</a>]; τίς ὢν οὗτος ὁ ἐγὼ τυγχάν; [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1119a; τί ἐστι φίλο; ἄλλος ἐ. 4th-5th c.BC: Pythagoras Philosophus cited in 5th c.AD: Hermias Alexandrinus Philosophus “in Platonis Phaedrum scholia” p.166 4th-5th c.BC: Aeschylus Tragicus ">Refs 4th c.BC+</a>]; τί τοῦτ᾽ ἐμο; ἡμῖν τί τοῦτ᾽ ἔστ; Latin <i>quid mea hoc refert</i> ? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 498, etc.">Refs 5th c.BC+</a>]; ἐγ; in a question, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 1336, +others">Refs 5th c.BC+</a>]; ἡμεῖς <b>the self</b>, ἔνθα δὴ ἡμεῖς μάλιστα [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 1.1.7. ">Refs 3rd c.AD+</a>]	
G2249	ἡμεῖς	hēmeis	we	G:PerP	Included with: <b> ἐγώ</b>, <br />  I: <i>pronoun</i> of the first person:—<i>Epic dialect</i> mostly <b>ἐγών</b> before vowels (so in <i>Doric dialect</i>, before consonants, [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 85, 5th c.BC: Sophron Comicus 81, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 748, 754), rarely in Trag., 4th-5th c.BC: Aeschylus Tragicus “Persae” 932 (Lyric poetry)">Refs 5th c.BC+</a>]; <i>Boeotian dialect</i> <b>ἱών</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 51.4 ">Refs 2nd c.AD+</a>]:— strengthened <b>ἔγωγε</b>, <b>I at least, for my part, indeed, for myself</b> (more frequently in <i>Attic dialect</i> than in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus)">Refs 8th c.BC+</a>]: <i>Doric dialect</i> <b>ἐγώνγα</b> [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 51, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 736, “Lys.” 986, _dative_ ἐμίνγα “IG” 22.1126.7 (Amphict. Delph.)">Refs 7th c.BC+</a>]: <i>Boeotian dialect</i> <b>ἱώνγα</b> [<a href="javascript:void(0)" title=" 6th c.BC: Corinna Lyrica 21 ">Refs 6th c.BC+</a>]; <b>ἱώνει</b> [<a href="javascript:void(0)" title="Ead. 10 ">Refs</a>]; <b>ἰώγα</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 898 ">Refs 5th c.BC+</a>]: <i>Laconian dialect</i> and <i>Tarentum dialect</i> <b>ἐγώνη</b>, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Conjunctionibus;” 255.29. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> oblique cases from a different root, <i>genitive</i> ἐμοῦ, <i>enclitic</i> μο; <i>Ionic dialect</i> and <i>Epic dialect</i> ἐμέο, ἐμεῦ, μευ, also ἐμέθεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.525, 5th c.BC: Euripides Tragicus “Helena” 177 (Lyric poetry)">Refs 8th c.BC+</a>]; <i>Aeolic dialect</i> ἔμεθεν [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 23.7; ἐμεῖο “IG” 3.1337; μεθέν 5th c.BC: Sophron Comicus 20 ">Refs 7th c.BC+</a>]; <i>Doric dialect</i> ἐμέος, ἐμεῦς, [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 144 ">Refs 5th c.BC+</a>]; <i>Boeotian dialect</i> ἐμοῦς [<a href="javascript:void(0)" title=" 6th c.BC: Corinna Lyrica 37; also ἐμῶς, ἐμίο, ἐμίω, ἐμίως 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 74.17:">Refs 6th c.BC+</a>] — _dative_ ἐμοί, <i>enclitic</i> μοι (which may be compared with Sanskrit <i>genitive</i> <b>me</b> in κλῦθί μοι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.115, +others); ὅ μοι πόσις “Schwyzer” 683 (5th c.AD: Cypria)">Refs 8th c.BC+</a>]; <i>Doric dialect</i> ἐμίν [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 99, “AJA” 29.461 (Rhodian, 5th c.BC), 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 733, 3rd c.BC: Theocritus Poeta Bucolicus 4.30 ">Refs 5th c.BC+</a>]; <i>Tarentum dialect</i> ἐμίνη [<a href="javascript:void(0)" title=" 3rd c.BC: Rhinthon Comicus 13: _accusative_ ἐμέ">Refs 3rd c.BC+</a>], <i>enclitic</i> μ; [<a href="javascript:void(0)" title=" 5th c.AD: Cypria μι “Inscription Cyprian dialect” 59,60 H. ">Refs 5th c.AD+</a>]<br /><Level2><b>__III</b></Level2> dual, <i>nominative</i> and <i>accusative</i>, <b>νῶι</b>, <b>we two</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.34, etc.">Refs 8th c.BC+</a>]; <i>accusative</i> νῶιν Zenod.ad [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.377 ">Refs 8th c.BC+</a>]; <i>Attic dialect</i> νώ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 278b (also 8th c.BC: Ilias Homerus Epicus “Illiad” 5.219, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.475); νῶε 5th-6th c.BC: Antimachus Colophonius Elegiacus et Epicus 39, 6th c.BC: Corinna Lyrica 5: _genitive_, _dative_ νῶι; νῷν 5th c.BC: Sophocles Tragicus “Antigone” 3 ">Refs 8th c.BC+</a>]; νῶι <i>dative</i>, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Orphica “Lithica” 773 ">Refs 5th c.AD+</a>]; νῶιν, ={ἡμῖν}, [<a href="javascript:void(0)" title=" 4th c.AD(?): Quintus Smyrnaeus Epicus 1.213, etc. ">Refs 4th c.AD+</a>]<br /><Level2><b>__IV</b></Level2> <i>plural</i>, <i>nominative</i> <u><b>ἡμεῖς</b></u> (ἡμέες <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.6, +others, rejected by 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 93.1)">Refs 5th c.BC+</a>]; <i>Aeolic dialect</i> ἄμμες [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.303, 7th-6th c.BC: Alcaeus Lyricus 18.3, 5th c.BC: Pindarus Lyricus “P.” 4.144 ">Refs 8th c.BC+</a>]; <i>Doric dialect</i> ἁμές [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 65, 5th c.BC: Epicharmus Comicus 42, 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 168:— _genitive_ ἡμῶν (also ἥμων 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 130.23)">Refs 7th c.BC+</a>]; <i>Ionic dialect</i> ἡμέων [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.112, etc.; ἡμείων 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.170, 3rd c.BC: Herodas Mimographus 1.46 ">Refs 8th c.BC+</a>]; <i>Aeolic dialect</i> ἀμμέων [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 88, “Milet.” 3 No.152.29">Refs 7th c.BC+</a>]; ἄμμων [<a href="javascript:void(0)" title="[prev. work]74, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 95.3 ">Refs 2nd c.AD+</a>]; <i>Doric dialect</i> ἁμέων [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 66 ">Refs 7th c.BC+</a>]; ἁμῶν [[<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus] 266, 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 168, 3rd c.BC: Theocritus Poeta Bucolicus 2.158 ">Refs 5th c.BC+</a>]; Cretan dialect, <i>Boeotian dialect</i> ἁμίων [<a href="javascript:void(0)" title=" “SIG” 528.5, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 95.21:— _dative_ ἡμῖν, in 5th c.BC: Sophocles Tragicus also ἡμίν ">Refs 5th c.BC+</a>] (ῐ) (or ἧμιν Aristarch.ad [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.214, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 95.3)">Refs 8th c.BC+</a>]; also rarely in Comedy texts, [<a href="javascript:void(0)" title=" 5th c.BC: Phrynichus Comicus 37, 5th-6th c.BC: Aristophanes Comicus “Aves” 386 (uncertain)">Refs 5th c.BC+</a>]; <i>Aeolic dialect</i> ἄμμῐν, ἄμμῐ, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.384, 7th-6th c.BC: Alcaeus Lyricus 80, +others, 5th c.BC: Pindarus Lyricus “P.” 4.155, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 156 (Lyric poetry), “Milet.” 3 No.152; ἄμμεσιν 7th-6th c.BC: Alcaeus Lyricus 100 ">Refs 8th c.BC+</a>]; <i>Doric dialect</i> also ἁμίν or ἇμιν, [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 77, 78, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 347 (Lyric poetry), 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1081 ">Refs 7th c.BC+</a>]; with ῑ, [<a href="javascript:void(0)" title=" [prev. author] “Ach.” 821, 3rd c.BC: Theocritus Poeta Bucolicus 7.145:— _accusative_ ἡμᾶς (also ἧμᾰς 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.372)">Refs 8th c.BC+</a>]; <i>Ionic dialect</i> ἡμέας [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.211, “SIG” 273.25 (Milet., 4th c.BC)">Refs 8th c.BC+</a>]; ἥμεας [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.294 (cf. Hdn.Gr. 2.140)">Refs 8th c.BC+</a>]; <i>Aeolic dialect</i> ἄμμε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.59, 7th-6th c.BC: Sappho Lyrica 115">Refs 8th c.BC+</a>], Theocr.8.25; <i>Doric dialect</i> ἁμέ [<a href="javascript:void(0)" title=" “SIG” 1 (Abu Simbel, 6th c.BC), 5th c.BC: Epicharmus Comicus 173, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 759 codices, “Lys.” 95.">Refs 6th c.BC+</a>]—On these dialectic varieties, [<a href="javascript:void(0)" title="see 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 50 ">Refs 2nd c.AD+</a>] <i>ff.</i> (Cf. Sanskrit <i>ahám</i> (ἐγών), <i>accusative</i> <i>plural</i> <b>asmā´n</b>; for νώ cf. Sanskrit <i>nau</i>):—frequently in answers, as an affirmative, especially in form ἔγωγε, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1248, 5th-6th c.BC: Plato Philosophus “Theaetetus” 149b, etc.">Refs 5th c.BC+</a>]; οὗτος ἐ. here am [<a href="javascript:void(0)" title=" I, 5th c.BC: Pindarus Lyricus “O.” 4.26; ὅδ᾽ ἐκεῖνος ἐ. 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 138 (Lyric poetry)">Refs 5th c.BC+</a>]; rarely with <i>Article</i>, τὸν ἐμέ <b>myself</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 166a, “Sph.” 239b (but ὁ ἐ.">Refs 5th c.BC+</a>] <b>the Self, the Ego</b>, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 444)">Refs 5th c.AD+</a>]; τίς ὢν οὗτος ὁ ἐγὼ τυγχάν; [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1119a; τί ἐστι φίλο; ἄλλος ἐ. 4th-5th c.BC: Pythagoras Philosophus cited in 5th c.AD: Hermias Alexandrinus Philosophus “in Platonis Phaedrum scholia” p.166 4th-5th c.BC: Aeschylus Tragicus ">Refs 4th c.BC+</a>]; τί τοῦτ᾽ ἐμο; ἡμῖν τί τοῦτ᾽ ἔστ; Latin <i>quid mea hoc refert</i> ? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 498, etc.">Refs 5th c.BC+</a>]; ἐγ; in a question, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 1336, +others">Refs 5th c.BC+</a>]; ἡμεῖς <b>the self</b>, ἔνθα δὴ ἡμεῖς μάλιστα [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 1.1.7. ">Refs 3rd c.AD+</a>]	
G2250	ἡμέρα	hēmera	day	G:N-F	<b> ἡμέρα</b>, <br /> <i>Epic dialect</i> and <i>Ionic dialect</i> <b>ἡμέρη</b> [<a href="javascript:void(0)" title=" “IG” 12(5).1 (from Ios)">Refs</a>], <i>Doric dialect</i> <b>ἀμέρα</b> [<a href="javascript:void(0)" title="[prev. work = 8th-7th c.BC: Hesiodus Epicus “Opera et Dies”]5(1).213.43, +others, 1390.109, 1432.25, “Test.Epict.” 4.12, “Michel” 995 A 32, etc.">Refs 8th c.BC+</a>], <i>Locrian dialect</i> <b>ἀμάρα</b> [<a href="javascript:void(0)" title=" “IG” 9(1).334.42">Refs</a>] (aspirated perhaps only in <i>Attic dialect</i> and West <i>Ionic dialect</i>, compare ἐπάμερος [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus, etc., αὐθημερόν “IG” 7.235.18 (from Oropus)">Refs 5th c.BC+</a>], etc.; usually unaspirated in early <i>Attic dialect</i> Inscrr., [<a href="javascript:void(0)" title=" “IG” 12.49.6, +others">Refs</a>]; aspirated in codices even in dialects: original ἀμέρα probably took aspirate from ἑσπέρα): ἡ:—<b>day</b>, less frequently than ἦμαρ in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, ἡ. ἥδε κακὸν φέρει 8th c.BC: Ilias Homerus Epicus “Illiad” 8.541, 13.828 ">Refs 8th c.BC+</a>]; τίς νύ μοι ἡ. ἥδ; [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.514; νύκτες τε καὶ ἡ. 14.93 ">Refs 8th c.BC+</a>]; μῆνές τε καὶ ἡ[<a href="javascript:void(0)" title=". [prev. work] 293; νοῦσοι ἐφ᾽ ἡμέρῃ αἳ δ᾽ ἐπὶ νυκτί 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 102 ">Refs 8th c.BC+</a>]; ἡ σήμερον ἡ., see at {σήμερον· ἅμα ἡμέρᾳ} or ἅμα τῇ ἡμέρᾳ <b>at daybreak</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.3.6, 4th c.BC: Aeschines Orator 3.76; ἅμ᾽ ἡμέρῃ διαφωσκούσῃ 5th c.BC: Herodotus Historicus 3.86 ">Refs 5th c.BC+</a>]; ἡ. διέλαμψεν, ἐξέλαμψεν, ὑπέφαινε, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 744, “Pax” 304, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.5.14 ">Refs 5th c.BC+</a>]; τῆς ἡ. ὀψέ late <b>in the day</b>, [<a href="javascript:void(0)" title=" [prev. author] “HG” 2.1.23. ">Refs</a>]<br /><Level3><b>__2</b></Level3> sometimes like <i>Epic dialect</i> ἦμαρ, with <i>adjectives</i> to describe <b>a state</b> or <b>time of life</b>, ἐπίπονος ἁ. <b>a life</b> of misery, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 654 (Lyric poetry)">Refs 5th c.BC+</a>]; λυπρὰν ἄγειν ἡ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 364 ">Refs 5th c.BC+</a>]; ἐχθρὰ ἡ. [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 540 ">Refs</a>]; παλαιὰ ἁ. old <b>age</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 623 (but θεία ἡ. [prev. author] “fragment” 950 is uncertain reading)">Refs 5th c.BC+</a>]; τερμία ἁ. [<a href="javascript:void(0)" title=" [prev. author] “Ant.” 1330 (Lyric poetry)">Refs</a>]; αἱ μακραὶ ἁμέραι length of <b>days</b>, [<a href="javascript:void(0)" title=" [prev. author] “OC” 1216 (Lyric poetry)">Refs</a>]; νέα ἁ. youth, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 720 (Lyric poetry)">Refs 5th c.BC+</a>]; so τῇ πρώτῃ ἡ. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1389a24 ">Refs 4th c.BC+</a>]; ἐπὶ τῇ τελευταίᾳ ἡ. at the close of <b>life</b>,[<a href="javascript:void(0)" title=" [prev. work] 1389b33, compare 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1529 ">Refs 5th c.BC+</a>]; ζοὴν βλέπουσιν ἡ. look <b>life-like</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 4.68. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>poetry</i> for <b>time</b>, ἡ. κλίνει τε κἀνάγει πάλιν ἅπαντα τἀνθρώπεια [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 131; ἐς τόδ᾽ ἡμέρας [prev. author] “OC” 1138: _plural_, ἐν ἡμέραις τινός">Refs 5th c.BC+</a>] <b>in the days</b> of.., [<a href="javascript:void(0)" title=" LXX.1Ch.4.41, etc.">LXX</a>]; ἡ. ἀρχαῖαι[<a href="javascript:void(0)" title="LXX.Psa.142(143).5. ">LXX</a>]<br /><Level3><b>__4</b></Level3> <b>birthday</b>, [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 4.41. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__5</b></Level3> <b>a fixed day</b>, τακτὴ ἡ. [<a href="javascript:void(0)" title=" NT.Act.12.21 ">NT</a>]; ῥητὴ ἡ. [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Alex.” 19; ἡ. ἔστησαν ἀρχαιρεσιῶν 1st c.BC: Dionysius Halicarnassensis 6.48, cf. NT.Act.17.31; ἡ. Κυρίου LXX.Joel.2.1, cf. NT.2Pet.3.12, etc.; ἡ. κρίσεως NT.Matt.10.15: so _absolutely_, ὑπὸ ἀνθρωπίνης ἡμέρας">NT+1st c.BC+</a>] a human <b>tribunal</b>, [<a href="javascript:void(0)" title=" NT.1Cor.4.3; ἡμέραι καὶ ἀγῶνες “Jahresh.” 23 “Beibl.” 93 (Pamphyl.). ">NT</a>]<br /><Level3><b>__6</b></Level3> in <i>plural</i>, <b>age</b>, προβεβηκὼς ἐν ταῖς ἡ. [<a href="javascript:void(0)" title=" NT.Luke.1.7, cf. LXX.Gen.47.8, etc. ">LXX+NT</a>]<br /><Level2><b>__II</b></Level2> <i>absolutely</i> usages, <br /><Level3><b>__II.1</b></Level3> <i>genitive</i>, τριῶν ἡμερέων <b>within</b> three <b>days</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.115, compare 5th c.BC: Thucydides Historicus 7.3 ">Refs 5th c.BC+</a>]; ἡμερῶν ὀλίγων <b>within</b> a few <b>days</b>, [<a href="javascript:void(0)" title=" [prev. author] 4.26, etc.">Refs</a>]; ἄλλης ἡ. another <b>day</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 698 ">Refs 5th c.BC+</a>]; τῆς αὐτῆς ἡ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.87; μιᾶς ἀμέρας “IG” 5(1).213.43 (Sparta, 5th c.BC)">Refs 5th c.BC+</a>]; ἡμέρας <b>by day</b>, opposed to νυκτός, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 65; οὔθ᾽ ἡμέρας οὔτε νυκτός 5th-6th c.BC: Plato Philosophus “Phaedrus” 240c ">Refs 5th c.BC+</a>]; τοὺς.. τῆς ἡ. ἄρτους δ ¯ <b>daily</b>, [<a href="javascript:void(0)" title=" “UPZ” 47.21 (2nd c.BC)">Refs 2nd c.BC+</a>]; δὶς τῆς ἡμέρης ἑκάστης twice every <b>day</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.37 ">Refs 5th c.BC+</a>]; δίς τῆς ἡ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Comicus 207 ">Refs 5th c.BC+</a>]; πεντάκις τῆς ἡ. [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 326 ">Refs 4th c.BC+</a>]; κατεσθίω.. τῆς ἡ. πένθ᾽ ἡμιμέδιμνα five <b>every day</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pherecrates Comicus 1.">Refs 5th c.BC+</a>] <br /><Level3><b>__II.2</b></Level3> _dative_, τῇδε θἠμέρᾳ,= σήμερον, (5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1283; τῇ τόθ᾽ ἡ [prev. author] “El.” 1134. <br /><Level3><b>__II.3</b></Level3> _accusative_, πᾶσαν ἡ. any <b>day</b>, i.e. soon, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.111, 7.203 ">Refs 5th c.BC+</a>]; τὴν μὲν αὐτίχ᾽ ἡ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 433 ">Refs 5th c.BC+</a>]; ὅλην τὴν ἡ. [<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus 233 ">Refs 5th c.BC+</a>]; τρίτην ἡ. ἥκων two <b>days</b> after one's arrival, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.23; οὐδεμίαν ἡ. ὑπεύθυνος εἶναί φημι 4th c.BC: Demosthenes Orator 18.112 ">Refs 5th c.BC+</a>]; πέντε ἡμέρας during five <b>days</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.103 ">Refs 5th c.BC+</a>]; τὰς ἡ. in the <b>daytime</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.12 ">Refs 5th c.BC+</a>]; τὴν ἡ. <b>daily</b>, [<a href="javascript:void(0)" title=" LXX.Exo.29.38. ">LXX</a>]<br /><Level2><b>__III</b></Level2> with Preps., μίαν ἀν᾽ ἁμέραν on one <b>day</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 9.85 ">Refs 5th c.BC+</a>]; ἀνὰ πᾶσαν ἡ. every <b>day</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.198 ">Refs 5th c.BC+</a>]; ἀφ᾽ ἡμέρας τῆς νῦν from this <b>day</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 351 ">Refs 5th c.BC+</a>]; but ἀφ᾽ ἡμέρας γίνεσθαι ἐν τῷ Μουσείῳ <b>from early in the day</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 8.25.11: δι᾽ ἡμέρης, _Attic dialect_ -ρας">Refs 2nd c.BC+</a>], the whole <b>day</b> long, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.97, 2.173, 5th c.BC: Pherecrates Comicus 64, 5th-6th c.BC: Aristophanes Comicus “Ranae” 260 (Lyric poetry)">Refs 5th c.BC+</a>]; διὰ τρίτης ἡ. every other <b>day</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.37 ">Refs 5th c.BC+</a>]; διὰ πολλῶν ἡ. at a distance of many <b>days</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.29; δι᾽ ἡμερῶν τινων 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 4.3.6 ">Refs 5th c.BC+</a>]; εἰσ ἡμέραν <b>yearly</b>, [<a href="javascript:void(0)" title=" LXX.Judg.17.10 ">LXX</a>]; ἐν ἡμέρῃ <b>in a single day</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.126, compare 4th-3rd c.BC: Menander Comicus “Περικειρομένη” 377; ἐνἡ. μιᾷ 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 615 ">Refs 5th c.BC+</a>]; τῇδ᾽ ἐν ἡ. [<a href="javascript:void(0)" title=" [prev. author] “OC” 1612 ">Refs</a>]; ἐν ἐκείνῃ τῇ ἡ. [<a href="javascript:void(0)" title=" NT.John.14.20 ">NT</a>]; ἐν ἑστέραισιν ἡ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1666 ">Refs 4th c.BC+</a>]; ἐν ὀκτὼ ἡ. [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 20.10 ">Refs 5th c.BC+</a>]; but ἐν τρισὶν ἡ. <b>within</b> three <b>days,</b> [<a href="javascript:void(0)" title="NT.John.2.19">NT</a>]; ἐξ ἡμέρας by <b>day</b>, οὔτε νυκτὸς οὔτ᾽ ἐξ ἡ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 780 ">Refs 5th c.BC+</a>]; ἡμέραν ἐξ ἡμέρας <b>day</b> after <b>day</b>, [<a href="javascript:void(0)" title=" 4th c.AD: Heniochus Comicus 5.13, LXX.Gen.39.10, NT.2Pet.2.8 (but ἐξ ἡμερῶν εἰς ἡμέρας LXX.2Ch.21.15)">NT+4th c.AD+</a>]; ἐπ᾽ ἡμέρην ἔχειν, ἐφ᾽ -ραν χρῆσθαι, <b>sufficient for the day</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.32, 5th c.BC: Thucydides Historicus 4.69; τὸ γὰρ βρότειον σπέρμ᾽ ἐφ᾽ ἡ. φρονεῖ 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 399; τῆς ἐφ᾽ ἡ. βορᾶς 5th c.BC: Euripides Tragicus “Electra” 429 ">Refs 5th c.BC+</a>]; but τοὐφ᾽ ἡμέραν <b>day by day</b>, [<a href="javascript:void(0)" title=" [prev. author] “Cyc.” 336: with _dative_, ἐπ᾽ ἡμέρῃ ἑκάστῃ (variant{-ρης -της})">Refs</a>] every <b>day</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.117; ὁ ἥλιος νέος ἐφ᾽ ἡμέρῃ 1st c.AD(?): Heraclitus 6 ">Refs 5th c.BC+</a>]; καθ᾽ ἡμέραν <b>by day</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 818 (Lyric poetry)">Refs 4th c.BC+</a>]; καθ᾽ ἡ. τὴν νῦν <b>to-day</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 3, “Aj.” 801 ">Refs 5th c.BC+</a>]; but καθ᾽ ἡ. commonly means <b>day by day,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 12.84.40, etc.">Refs</a>]; καθ᾽ ἡ. ἀεί [[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus] “fragment” 1120.4: with _Article_, τὸν καθ᾽ ἡ. βίον [prev. author] “OC” 1364; ἡ καθ᾽ ἡ. ἀναγκαία τροφή 5th c.BC: Thucydides Historicus 1.2; τὰ καθ᾽ ἡ. ἐπιτηδεύματα [prev. author] 2.37; τὸ καθ᾽ ἡ. ἀδεές [prev. author] 3.37, etc.">Refs 5th c.BC+</a>]; τὸ καθ᾽ ἡ. <b>every day</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 1126 (Lyric poetry), etc.; also τὰ καθ᾽ ἑκάστην τὴν ἡ. ἐπιτηδεύματα 5th-6th c.BC: Isocrates Orator 4.78 ">Refs 5th c.BC+</a>]; μετ᾽ ἡμέρην <b>in broad daylight</b>, opposed to νυκτός, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.150, compare 5th-6th c.BC: Aristophanes Comicus “Plutus” 930 ">Refs 5th c.BC+</a>]; opposed to νύκτωρ, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.77 ">Refs 4th c.BC+</a>]; μεθ᾽ ἡμέρας <b>some days</b> after, [<a href="javascript:void(0)" title=" LXX.Judg.15.1 ">LXX</a>]; ἡμέρα παρ᾽ ἡμέραν γιγνομένη <b>day</b> following on <b>day</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.72 ">Refs 5th c.BC+</a>]; but παρ᾽ ἡμέραν <b>every other day</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 3.137, 2nd c.AD: Lucianus Sophista “DDeor.” 24.2; παρ᾽ ἡ. ἄρχειν 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Fabius Maximus” 15; καθ᾽ ἡμέραν εἰώθειν ὀργίζεσθαι, νῦν παρ᾽ ἡμέραν, εἶτα παρὰ δύο, εἶτα παρὰ τρεῖς 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.18.13 ">Refs 1st c.AD+</a>]; πρὸ ἡμέρας before <b>day-break</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Diphilus Comicus 22 ">Refs 4th c.BC+</a>]; but πρὸ ἀμερᾶν δέκα ἤ κα μέλλωντι ἀναγινώσκεν [<a href="javascript:void(0)" title=" “GDI” 5040.42 (from Crete)">Refs</a>]; πρὸ ἡμερῶν ἑπτὰ εἰδυῶν Ὀκτωμβρίων [<a href="javascript:void(0)" title=" “SIG” 646.2 (Thisbe, 2nd c.BC)">Refs 2nd c.BC+</a>]; γίγνεται, ἔστι πρὸς ἡμέραν, towards <b>day</b>, near <b>day</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.4.6, 5th c.BC: Lysias Orator 1.14 ">Refs 5th c.BC+</a>]; also, <b>for the day, daily</b>, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Charito Scriptor Eroticus 4.2. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__IV</b></Level2> as <i>proper name</i>, <b>the goddess of day</b>, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 124. ">Refs 8th c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3> see at {ἥμερος} [<a href="javascript:void(0)" title=" 11. ">Refs</a>]	
G2251	ἡμέτερος	hēmeteros	our	G:PosP	<b> ἡμέτερος</b>, <br /> <i>Doric dialect</i> <b>ἁμέτ-</b>, <i>Aeolic dialect</i> <b>ἀμμέτ-</b>, α, ον, (ἡμεῖς) <b>our</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.374, etc.">Refs 8th c.BC+</a>]; εἰς ἡμέτερον (i.e. δῶμα) [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.55, 17.534; so ἡμέτερόνδε 8.39, 15.513 ">Refs 8th c.BC+</a>]; ἐφ᾽ ἡμέτερ[<a href="javascript:void(0)" title="' [prev. work] 88, 8th c.BC: Ilias Homerus Epicus “Illiad” 9.619; ἐν ἡμετέρου 5th c.BC: Herodotus Historicus 1.35, 7.8 ">Refs 8th c.BC+</a>].; ἡ ἡ. (i.e. χώρα) [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.21, etc.">Refs 5th c.BC+</a>]; τὸ ἡ. <b>our case</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 27d; τὸ ἡ. γέλωτ᾽ ἂν πάμπολυν ὄφλοι [prev. author] “Lg.” 778e, etc.">Refs 5th c.BC+</a>]; τὰ ἡ. φρονεῖν to take <b>our part</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.3.14, etc.">Refs 5th c.BC+</a>]; ἄνδρες ἡ. they are <b>in our power</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 556d, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.3.2 ">Refs 5th c.BC+</a>]; ἡ. κέρδη τῶν σοφῶν,= ἡμῶν τῶν σοφῶν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1202 ">Refs 5th c.BC+</a>]; ἡμέτερον αὐτῶν [οἰκοδόμημα],= ἡμῶν αὐτῶν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 514b ">Refs 5th c.BC+</a>]; representing an objective <i>genitive</i>, τὸ ἡ. δέος fear <b>of us</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.77; εἰς τὴν ἡ. διδασκαλίαν NT.Rom.15.4. ">NT+5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> sometimes for ἐμός, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.562, +others, 3rd c.BC: Theocritus Poeta Bucolicus 2.31, etc.">Refs 8th c.BC+</a>]; τὰ ἡ. <b>my</b> property, [<a href="javascript:void(0)" title=" “PRyl.” 114.18 (3rd c.AD)">Refs 3rd c.AD+</a>]; so in Imperial titles, as ἡ ἡ. ἡμερότης [<a href="javascript:void(0)" title=" 6th c.AD: Justinianus Imperator “Novellae” 115 “Pr.” ">Refs 6th c.AD+</a>]	
G2252	ἤμην	ēmēn	I was	G:V	<b> εἰμί</b> <br />  (<b>sum</b>), <i>Aeolic dialect</i> <b>ἔμμι</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 2.15, 3rd c.BC: Theocritus Poeta Bucolicus 20.32 ">Refs 7th c.BC+</a>]; Cretan dialect <b>ἠμί</b> [<a href="javascript:void(0)" title=" “GDI” 4959a">Refs</a>]; <i>2nd pers.</i> <i><i>singular</i></i> εἶ, <i>Epic dialect</i> and <i>Ionic dialect</i> εἰς [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.388, +others, _Aeolic dialect_ ἔσσι">Refs 8th c.BC+</a>], <i>Epic dialect</i> and <i>Doric dialect</i> ἐσσί [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.176, 5th c.BC: Pindarus Lyricus “O.” 6.90, 5th c.BC: Sophron Comicus 134; ἐσί “GDI” 4959a ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἐστί, <i>Doric dialect</i> ἐντί [<a href="javascript:void(0)" title=" “IG” 12(1).677 (from Rhodes), 3rd c.BC: Theocritus Poeta Bucolicus 1.17, etc.">Refs 3rd c.BC+</a>]; <i>3rd.pers.</i> <i>dual</i> ἐστόν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.112 ">Refs 5th c.BC+</a>]; <i>1st pers.</i> <i>plural</i> ἐσμέν, <i>Epic dialect</i> and <i>Ionic dialect</i> εἰμέν (also in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 3.60), ἐμέν 3rd c.BC: Callimachus Epicus “Fragmenta” 294 ">Refs 5th c.BC+</a>], <i>Doric dialect</i> εἰμές [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 15.73, but ἠμέν “GDI” 5178.34 ">Refs 3rd c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> εἰσί (-ίν), <i>Epic dialect</i> and <i>Ionic dialect</i> ἔασι (-ιν) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.73, 6th c.BC: Xenophanes Poeta Philosophus 8.1, 5th-6th c.BC: Antimachus Colophonius Elegiacus et Epicus 29, 3rd c.BC: Herodas Mimographus 4.84 ">Refs 8th c.BC+</a>], <i>Doric dialect</i> ἐντί [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 1.24, 3rd c.BC: Theocritus Poeta Bucolicus 11.45, “IG” 9(1).32.22 (from Phocis), etc.: _imperative_ ἴσθι (ἔσθι 4th-5th c.BC: Hecataeus Milesius Historicus 361 1st c.AD: Josephus Historicus)">Refs 5th c.BC+</a>], <i>Epic dialect</i> and Lyric poetry also in <i>middle</i> form ἔσσο [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.200, 7th-6th c.BC: Sappho Lyrica 1.28, Macedonius Lyricus “Paean” 31, late Prose ἔσο 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.241d, 2nd c.AD: Marcus Antoninus Imperator 3.5, 3rd c.AD: Heliodorus Scriptor Eroticus 5.12, 3rd c.AD: Porphyrius Tyrius Philosophus “ad Marcellam - Porphyrii Opuscula” 34 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἔστω (ἤτω [<a href="javascript:void(0)" title=" LXX.Psa.103.31, and late Inscrr., “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 2664, +others; but in 5th-6th c.BC: Plato Philosophus “Respublica” 361c to be read ἴτω), _Doric dialect_ εἴτω, ἤτω, 4th c.AD: Heraclides Historicus cited in 12th c.AD: Eustathius Episcopus Thessalonicensis 1411.21, Elean ἤστω “Schwyzer” 424 ">LXX+5th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> ἔστωσαν, but ἔστων [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 5th-6th c.BC: Plato Philosophus “Respublica” 502a, ὄντων [prev. author] “Lg.” 879b ">Refs 8th c.BC+</a>], and early <i>Attic dialect</i> Inscrr., [<a href="javascript:void(0)" title=" “IG” 12.22, etc. (ἔστωσαν first in 2nd c.BC, [prev. work]22.1328), _Doric dialect_ ἐόντων [prev. work]1126: ">Refs 2nd c.BC+</a>]<i>subjunctive</i> ὦ, ᾖς, ᾖ, <i>Epic dialect</i> ἔω [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.18 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἔῃ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.300, +others (also ἔῃσι 2.366, +others, ᾖσι (ν) 19.202, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 294)">Refs 8th c.BC+</a>], also <i>Boeotian dialect</i> ἔνθω [<a href="javascript:void(0)" title=" “IG” 7.3172.165, μετείω 8th c.BC: Ilias Homerus Epicus “Illiad” 23.47 and perhaps εἴῃ 9.245, etc.">Refs 8th c.BC+</a>]; <i>Doric dialect</i> <i>3rd.pers.</i> <i>plural</i> ὦντι [<a href="javascript:void(0)" title=" “SIG” 940.3 (from Crete), ἔωντι “GDI” 5040.14 (from Hierapytna)">Refs</a>], <i>Boeotian dialect</i> ἴωνθι [<a href="javascript:void(0)" title=" “IG” 7.3171.46 (3rd c.BC): _optative_ εἴην, -ης (εἴησθα 6th c.BC: Theognis Elegiacus 715)">Refs 6th c.BC+</a>], -η, also ἔοις, ἔοι, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.284, 142, +others, compare 5th c.BC: Herodotus Historicus 7.6 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> εἴοισαν Ἀρχ. Ἐφ. [<a href="javascript:void(0)" title=" 1911.133 (from Gonni)">Refs</a>]; <i>3rd.pers.</i> <i>dual</i> εἴτην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Parmenides” 149e, “Sph.” 243e ">Refs 5th c.BC+</a>]; <i>1st pers.</i> <i>plural</i> εἶμεν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 921 (Lyric poetry), 5th-6th c.BC: Plato Philosophus ">Refs 5th c.BC+</a>]; <i>2nd pers.</i> <i>plural</i> εἶτε [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.195 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> εἶεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.372, etc., εἴησαν 5th c.BC: Herodotus Historicus 1.2, etc.">Refs 8th c.BC+</a>]; Elean ἔα, ={εἴη}, [<a href="javascript:void(0)" title=" “SIG” 9 (6th c.BC), and σύν-εαν, ={συνεῖεν}, “GDI” 1149 (6th c.BC): ">Refs 6th c.BC+</a>]<i>infinitive</i> εἶναι, [<a href="javascript:void(0)" title=" 4th c.AD(?): Arcadius Grammaticus ἦναι “SIG” 306.9 (Tegea, 4th c.BC)">Refs 4th c.BC+</a>]; <i>Epic dialect</i> ἔμμεναι (also <i>Aeolic dialect</i> ἔμμεν᾽ [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 34), ἔμμεν (also 5th c.BC: Pindarus Lyricus “P.” 6.42, 5th c.BC: Sophocles Tragicus “Antigone” 623 (Lyric poetry)), ἔμεναι, ἔμεν, also ἔμειν “SIG” 1166 (from Dodona)">Refs 7th c.BC+</a>]; <i>Doric dialect</i> εἶμεν Foed. cited in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.77, 79, “IG” 7.1.7 (from Megara), ἦμεν “Test.Epict.” 5.16, “Tab.Heracl.” 1.75, Cretan dialect ἦμεν or ἤμην “Leg.Gort.” 1.15, +others, “GDI” 4998i 2, +others, Megarian dialect εἴμεναι 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 775, εἴμειν “IG” 12(1).155.100 (from Rhodes), 14.952 (from Agrigentum); εἶν [prev. work] 12(9).211.10 (from Eretria), “SIG” 135.4 (from Olynthus), etc.: ">Refs 5th c.BC+</a>]<i>participle</i> ὤν, <i>Epic dialect</i> ἐών, ἐοῦσα, ἐόν, [<a href="javascript:void(0)" title=" 5th c.AD: Cypria ἰών “Inscription Cyprian dialect” 135.23 H.">Refs 5th c.AD+</a>]; <i>Boeotian dialect</i> <i>feminine</i> ἰῶσα [<a href="javascript:void(0)" title=" “IG” 7.3172.116 (Orchom.)">Refs</a>], <i>Aeolic dialect</i> and <i>Doric dialect</i> <i>feminine</i> ἔσσα [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 75.4, “IG” 4.952.2 (Epid.), 3rd c.BC: Theocritus Poeta Bucolicus 28.16, ἐοῖσα 5th c.BC: Pindarus Lyricus “P.” 4.265, ἔασσα “Lyrica Alexandrina Adespota” 9, Diotogenes Philosophus cited in 5th c.AD: Stobaeus, Joannes 4.7.62, εὖσα Erinna Lyrica 5.5 ">Refs 7th c.BC+</a>] (also <i>Ionic dialect</i>, [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 5.16, εὔντων 2.85), ἐᾶσα 5th-4th c.BC: Timaeus Locrus Philosophus 96d, “IG” 5(1).1470.8 (from Messene), ἴαττα “Leg.Gort.” 8.47; _accusative_ _sing._ εὖντα 3rd c.BC: Theocritus Poeta Bucolicus 2.3 ">Refs 5th c.BC+</a>]; <i>nominative</i> <i><i>singular</i></i> εἴς in [<a href="javascript:void(0)" title=" 4th c.AD: Heraclides Historicus cited in 12th c.AD: Eustathius Episcopus Thessalonicensis 1756.13, _plural_ ἔντες “Tab.Heracl.” 1.117; _dative_ _plural_ ἔντασσι [prev. work]104; _genitive_ _plural_ παρ-έντων 7th c.BC: Alcman Lyricus 64 ">Refs 7th c.BC+</a>]: <i>imperfect</i> ἦν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.77, etc., _Epic dialect_ ἔον">Refs 8th c.BC+</a>] (also <i>Aeolic dialect</i>, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 127, 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in 1787 “fragment” 3 ii 21), in _Attic dialect_ ἦ">Refs 7th c.BC+</a>] (uncertain in <i>Aeolic dialect</i>, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 14.9), 5th-6th c.BC: Aristophanes Comicus “Plutus” 77, 5th-6th c.BC: Plato Philosophus “Phaedo” 61b, etc., but usually altered to ἦν in codices (and ἦν">Refs 7th c.BC+</a>] is required by metre in [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 280), _contraction_ from _Epic dialect_ and _Ionic dialect_ ἦα (8th c.BC: Ilias Homerus Epicus “Illiad” 5.808, +others, “IG” 12(8).449.2 (from Thasos)">Refs 8th c.BC+</a>], whence Hom.and later <i>Ionic dialect</i> ἔᾱ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.321, +others, ἔας 5th c.BC: Herodotus Historicus 1.187, ἔατε [prev. author] 4.119)">Refs 8th c.BC+</a>]; <i>Epic dialect</i> <i>3rd.pers.</i> <i><i>singular</i></i> ἦεν, always with ν in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>]; ἔην as <i>1st pers.</i> <i><i>singular</i></i>, only [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.762 (assuming variant, +others ἔον), frequently as _3rd.pers._ _sing._ (generally before a consonant, so that ἔεν is possible), sometimes also ἤην">Refs 8th c.BC+</a>]; <i>2nd pers.</i> <i><i>singular</i></i> ἦσθα, later ἦς (which is variant in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 1.26), sometimes in LXX (LXX.Judg.11.35, LXX.Ruth.3.2, +others), compare 5th-6th c.BC: Plato Philosophus “Axiochus” 365e, Erinna Lyrica 4.4, NT.Matt.25.21, +others, ἦσθας 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 156, _Epic dialect_ ἔησθα">NT+5th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἦν, <i>Epic dialect</i> ἔην, ἤην, ἦεν (see. above), <i>Doric dialect</i> and <i>Aeolic dialect</i> ἦς [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 30.1, 5th c.BC: Epicharmus Comicus 102, 5th c.BC: Sophron Comicus 59, 3rd c.BC: Theocritus Poeta Bucolicus 2.90, “SIG” 241.145 (Delph.)">Refs 7th c.BC+</a>]; <i>3rd.pers.</i> <i>dual</i> ἤστην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.10, 5th c.BC: Euripides Tragicus “Hippolytus” 387, 5th-6th c.BC: Aristophanes Comicus “Equites” 982, 5th-6th c.BC: Plato Philosophus “Euthydemus” 272a, +others">Refs 8th c.BC+</a>]; <i>Doric dialect</i> <i>1st pers.</i> <i>plural</i> ἦμες [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lycurgus” 21 ">Refs 1st c.AD+</a>]; <i>2nd pers.</i> <i>plural</i> ἦτε [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthydemus” 276c, ἦστε 5th-6th c.BC: Aristophanes Comicus “Pax” 821, “Ec.” 1086 ">Refs 5th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> ἦσαν, <i>Ionic dialect</i> and poetical ἔσαν (in [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 321, 825, ἦν is not _plural_ for ἦσαν">Refs 8th c.BC+</a>], but is rather a peculiarity of syntax, see below see, but is <i>3rd.pers.</i> <i>plural</i> in [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 46, +others, “SIG” 560.15 (Epidamnus, 3rd c.BC))">Refs 5th c.BC+</a>]; <i>Aeolic dialect</i> ἔον [<a href="javascript:void(0)" title=" “Schwyzer” 644.12; later ἤμην “PSI” 4.362.21 (3rd c.BC), “SIG” 527.46 (Crete, 3rd c.BC), “IGRom.” 4.1740 (from Cyme), always in LXX as LXX.Bar.1.19, cf. NT.Matt.23.30, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.174a, etc., and sometimes in codices of earlier writers, 5th c.BC: Lysias Orator 7.34, “Tragica Adespota” 124 (cited from 5th c.BC: Euripides Tragicus “Helena” 931 by 4th-5th c.AD: Choeroboscus Grammaticus and from [prev. author] “Tr.” 474 by Aps.), 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.1.9, 4th c.BC: Hyperides Orator “adv. Athenogenem” 26 ">NT+5th c.BC+</a>], <i>2nd pers.</i> <i><i>singular</i></i> ἦσο [<a href="javascript:void(0)" title=" “epigram Gr.” 379 (from Aezani)">Refs</a>], <i>3rd.pers.</i> <i><i>singular</i></i> ἦστο [<a href="javascript:void(0)" title=" “Supp.epigram” 1.455.7 (from Phrygia)">Refs</a>], <i>1st pers.</i> <i>plural</i> ἤμεθα [<a href="javascript:void(0)" title=" “PPetr.” 2p.11 (3rd c.BC), LXX.Bar.1.19, LXX.1Ki.25.16, NT.Eph.2.3 ">NT+3rd c.BC+</a>]; <i>subjunctive</i> ὦμαι [<a href="javascript:void(0)" title=" “PBaden” 48.12 (2nd c.BC), ἦται “GDI” , ἦνται probably in “IG” 5(1).1390.83 (from Andania)">Refs 2nd c.BC+</a>]; <i>Ionic dialect</i> and <i>Epic dialect</i> also ἔσκον, used by [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 656 (Lyric poetry): ">Refs 4th c.BC+</a>]<i>future</i> ἔσομαι, ἔσται, <i>Epic dialect</i> and <i>Aeolic dialect</i> also ἔσσομαι, ἔσεται, ἔσσετα; <i>Aeolic dialect</i> <i>2nd pers.</i> <i><i>singular</i></i> ἔσσῃ probably in [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 67, 87; _Doric dialect_ 2 and _3rd.pers._ _sing._ ἐσσῇ, ἐσσεῖται, 8th c.BC: Ilias Homerus Epicus “Illiad” 2.393, 13.317, 3rd c.BC: Theocritus Poeta Bucolicus 10.5, _3rd.pers._ _plural_ ἐσσοῦνται Foed. cited in 5th c.BC: Thucydides Historicus 5.77 codices (but ἔσσονται “Tab.Heracl.” 1.113)">Refs 8th c.BC+</a>], <i>infinitive</i> ἐσσεῖσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 57.">Refs 5th c.BC+</a>] —All forms of the <i>present</i> <i>indicative</i> are enclitic (except <i>2nd pers.</i> <i><i>singular</i></i> εἶ and <i>3rd.pers.</i> <i>plural</i> ἔασι); but <i>3rd.pers.</i> <i><i>singular</i></i> is written ἔστι when it begins a sentence or verse, or when it immediately follows οὐκ, καί, εἰ, ὡς, ἀλλά, or τοῦτ᾽, Hdn.Gr.[<a href="javascript:void(0)" title=" 1.553 (also μή _accusative_ to “Etymologicum Magnum” 301.3)">Refs</a>]; later Grammars  wrote ἔστι as <i>substantive</i> Verb, [<a href="javascript:void(0)" title=" 9th c.AD: Photius Legal icographus, etc., 12th c.AD: Eustathius Episcopus Thessalonicensis 880.22. ">Refs 9th c.AD+</a>]<br /><Level1><b>__A</b></Level1> as the <i>substantive</i> Verb, <br /><Level2><b>__A.I</b></Level2> of persons, <b>exist</b>, οὐκ ἔσθ᾽ οὗτος ἀνήρ, οὐδ᾽ ἔσσεται [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.437 ">Refs 8th c.BC+</a>]; ἔτ᾽ εἰσί they <b>are</b> still <b>in being</b>,[<a href="javascript:void(0)" title=" 15.433, compare 5th c.BC: Sophocles Tragicus “Philoctetes” 445, etc.; τεθνηῶτος.. μηδ᾽ ἔτ᾽ ἐόντος 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.289 ">Refs 8th c.BC+</a>]; οὐκέτ᾽ ἐστί he <b>is</b> no more, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 1162 ">Refs 5th c.BC+</a>]; οὐδὲ δὴν ἦν he <b>was</b> not long-<b>lived</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.131 ">Refs 8th c.BC+</a>]; ὁ οὐκ ὤν, οἱ οὐκ ὄντες, of <b>those who are</b> no more, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.45, 44 ">Refs 5th c.BC+</a>]; οἱ ὄντες the <b>living</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 9.29.2 ">Refs 2nd c.BC+</a>]; ὁ ὤν the [<a href="javascript:void(0)" title=" “Eternal”, LXX.Exo.3.14, +others, 1st c.AD: Philo Judaeus 1.289; θεοὶ αἰὲν ἐόντες 8th c.BC: Ilias Homerus Epicus “Illiad” 1.290 ">LXX+8th c.BC+</a>]; ἐσσόμενοι <b>posterity</b>,[<a href="javascript:void(0)" title=" 2.119; κἀγὼ γὰρ ἦ ποτ᾽, ἀλλὰ νῦν οὐκ εἴμ᾽ ἔτι 5th c.BC: Euripides Tragicus “Hecuba” 284 ">Refs 5th c.BC+</a>]; ὡς ἂν εἶεν ἅνθρωποι <b>might continue in being</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 190c; ζώντων καὶ ὄντων Ἀθηναίων 4th c.BC: Demosthenes Orator 18.72, compare 4th c.BC: Aristoteles Philosophus “de Generatione et Corruptione” 318b25 ">Refs 5th c.BC+</a>]; of things, εἰ ἔστι ἀληθέως [ἡ τράπεζα] [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.17, etc. ">Refs 5th c.BC+</a>]; of cities, ὄλωλεν, οὐδ᾽ ἔτ᾽ ἐστὶ Τροία [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 1292, compare “Heracl.” 491 ">Refs 5th c.BC+</a>]; δοκεῖ μοι Καρχηδόνα μὴ εἶναι <b>censeo Carthaginem esse delendam</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Ma.” 27 ">Refs 1st c.AD+</a>]; ἂν ᾖ τὸ στράτευμα <b>be in existence</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 8.17 ">Refs 4th c.BC+</a>]; of money, <b>to be in hand</b>, τῶν ὄντων χρημάτων καὶ τῶν προσιόντων [<a href="javascript:void(0)" title=" “IG” 12.91.25 ">Refs</a>]; τὰ ὄντα <b>property</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 511a, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Antonius” 24, etc.">Refs 5th c.BC+</a>]; τὸ ἐσόμενον ἐκ.. <b>future revenue</b> from.., [<a href="javascript:void(0)" title=" “BCH” 46.420 (Olymos, 1st c.BC) ">Refs 1st c.BC+</a>]; of place, τὴν οὖσαν ἐκκλησίαν the <b>local</b> church, [<a href="javascript:void(0)" title=" NT.Act.13.1 ">NT</a>]; of time, τοῦ ὄντος μηνός in the <b>current</b> month, [<a href="javascript:void(0)" title=" “BGU” 146.4, etc.">Refs</a>]; <b>in office</b>, ἱερέων τῶν ὄντων [<a href="javascript:void(0)" title=" “PPar.” 5.4 (2nd c.BC)">Refs 2nd c.BC+</a>]; αἱ οὖσαι [ἐξουσίαι] the powers <b>that be, Ep. Rom.</b>[<a href="javascript:void(0)" title=" 13.1. ">Refs</a>]<br /><Level2><b>__A.II</b></Level2> of the <b>real</b> world, <b>be</b>, opposed to become, γίγνεται πάντα ἃ δή φαμεν εἶναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 152d, etc.">Refs 5th c.BC+</a>]; τὸ ὄν [<a href="javascript:void(0)" title=" “Being”, 4th-5th c.BC: Parmenides Poeta Philosophus 8.35, 5th c.BC: Protagoras Philosophus 2, 5th-6th c.BC: Plato Philosophus “Timaeus” 27d, etc.">Refs 5th c.BC+</a>]; opposed to τὸ μὴ ὄν, [<a href="javascript:void(0)" title=" 5th c.BC: Gorgias Rhetor et Sophista “fragment” 3 4th c.BC: Demosthenes Orator, etc.; οὐδὲν γίνεται ἐκ τοῦ μὴ ὄντος 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.5U.; ἐξ οὐκ ὄντων ἐποίησεν αὐτὰ ὁ θεός LXX.2Mac.7.28 ">LXX+5th c.BC+</a>]; τὰ ὄντα the <b>world of things</b>, [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 7, 5th c.BC: Empedocles Poeta Philosophus 129.5, etc.">Refs 5th c.BC+</a>]; ὄν<i>indeclinable</i>, τῶν ὂν εἰδῶν species <b>of Being</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 6.2.10. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__A.II.2</b></Level3> of circumstances, events, etc., <b>to happen</b>, τά τ᾽ ἐόντα, τά τ᾽ ἐσσόμενα, πρό τ᾽ ἐόντα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.70; ἡ ἐσβολὴ ἔμελλεν ἔσεσθαι 5th c.BC: Thucydides Historicus 2.13, etc.">Refs 8th c.BC+</a>]; τῆς προδοσίας οὔσης since treachery <b>was there</b>, [<a href="javascript:void(0)" title=" [prev. author] 4.103 ">Refs</a>]; ἕως ἂν ὁ πόλεμος ᾖ so long as it <b>last</b>, [<a href="javascript:void(0)" title=" [prev. author] 1.58; αἱ σπονδαὶ ἐνιαυτὸν ἔσονται [prev. author] 4.118 ">Refs</a>]; τί ἐστι; what <b>is</b> it? what's the matter? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 193 ">Refs 5th c.BC+</a>]; τί οὖν ἦν τοῦτ; how <b>came</b> it <b>to pass</b>? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 58a: repeated with a _relative_ to avoid a positive assertion, ἔστι δ᾽ ὅπῃ νῦν ἔ.">Refs 5th c.BC+</a>] things <b>are</b> as they <b>are</b>, i.e. are ill, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 67. ">Refs 4th c.BC+</a>]<br /><Level2><b>__A.III</b></Level2> <b>be the fact</b> or <b>the case</b>, διπλασίαν ἂν τὴν δύναμιν εἰκάζεσθαι ἤ ἐστιν twice as large as it <b>really is</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.10 ">Refs 5th c.BC+</a>]; αὐτὸ ὅ ἐστι καλόν beauty <b>in its essence</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 211c, compare “Phd.” 74b ">Refs 5th c.BC+</a>]; frequently in <i>participle</i>, τὸν ἐόντα λόγον λέγειν or φαίνειν the <b>true</b> story, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.95, 116 ">Refs 5th c.BC+</a>]; τῷ ἐόντι χρήσασθαι tell the <b>truth</b>,[<a href="javascript:void(0)" title=" [prev. work] 30; τὰ ὄντα ἀπαγγέλλειν 5th c.BC: Thucydides Historicus 7.8 ">Refs 5th c.BC+</a>]; σκῆψιν οὐκ οὖσαν, λόγον οὐκ ὄντα, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 584, 5th-6th c.BC: Aristophanes Comicus “Ranae” 1052 ">Refs 5th c.BC+</a>]; τῷ ὄντι <b>in reality, in fact</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 328d, etc.">Refs 5th c.BC+</a>]; to apply a quotation to a case in point, τῷ ὄντι κλαυσίγελως <b>real</b> 'smiles through tears' (with allusion to [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.484), 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.2.9, compare 5th-6th c.BC: Plato Philosophus “Laches” 196d ">Refs 8th c.BC+</a>]; κατὰ τὸ ἐόν according to the <b>fact, right</b>ly, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.97 ">Refs 5th c.BC+</a>]; πᾶν τὸ ἐόν the whole <b>truth</b>, [<a href="javascript:void(0)" title=" [prev. author] 9.11; τοῦ ἐόντος ἀποτεύξεται 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 2. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.IV</b></Level2> followed by the <i>relative</i>, οὐκ ἔστιν ὅς or ὅστις <b>no one</b>, οὐκ ἔσθ᾽ ὃς.. ἀπαλάλκοι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.348; οὐκ ἔ. οὐδεὶς ὅς 5th c.BC: Euripides Tragicus “Electra” 903 ">Refs 8th c.BC+</a>]; οὐκ ἔ. ὅτῳ, ={οὐδενί}, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 293 (_anapaest meter_), compare 989: frequently in _plural_, εἰσὶν οἵ">Refs 4th c.BC+</a>], = Latin <i>sunt qui</i>, used exactly like{ἔνιοι}, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.88, 7.44, 5th-6th c.BC: Plato Philosophus “Meno” 77d, “Grg.” 503a, etc. (εἰσί τινες οἵ.. 5th c.BC: Thucydides Historicus 3.24)">Refs 5th c.BC+</a>]; ἐστὶν ἃ χωρία, πολίσματα, [<a href="javascript:void(0)" title=" [prev. author] 1.12, 65; ἐστὶν ἃ εἰπεῖν [prev. author] 2.67; ἦσαν οἵ 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.2.14 ">Refs 5th c.BC+</a>]; the <i><i>singular</i></i> Verb is used even with <i>masculine</i> and <i>feminine</i> <i>plural</i>, ἐστὶν οἵ, αἵ, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 1, “VC” 4, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.3.16 ">Refs 5th c.BC+</a>]; more frequently in oblique cases, ποταμῶν ἐστὶ ὧν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.187; ἐστὶν ἀφ᾽ ὧν 5th c.BC: Thucydides Historicus 8.65 ">Refs 5th c.BC+</a>]; ἐστὶ παρ᾽ οἷς, ἐστὶν ἐν οἷς, [<a href="javascript:void(0)" title=" [prev. author] 1.23, 5.25: in questions ὅστις is used, ἔστιν ἥντινα δόξαν.. ἀπεκρίνατ; 5th-6th c.BC: Plato Philosophus “Meno” 85b: with _relative_ Particles, ἐστὶν ἔνθα">Refs 5th c.BC+</a>], = Latin <i>est ubi</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.4.15, etc.">Refs 5th c.BC+</a>]; ἐ. ὅπῃ, ἔσθ᾽ ὅπου, <b>some</b>how, <b>some</b>where, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 331d, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 517, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 448, etc.">Refs 5th c.BC+</a>]; in questions expecting a <i>negative</i> answer, ἐ. ὁπόθεν, ὅπω; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 35a, “R.” 493e, etc.; οὐ γάρ ἐσθ᾽ ὅπως 5th c.BC: Pindarus Lyricus “Fragmenta.” 61, compare 5th c.BC: Herodotus Historicus 7.102, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 620 ">Refs 5th c.BC+</a>]; οὐκ ἔ. ὅπως οὐ <b>in any case, necessarily</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 188; οὐκ ἔ. ὡς 5th-6th c.BC: Plato Philosophus “Meno” 76e, etc.">Refs 5th c.BC+</a>]; ἐ. ὅτε, ἔσθ᾽ ὅτε, <b>some</b>times, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 180.2, 5th c.BC: Sophocles Tragicus “Ajax” 56, 5th c.BC: Thucydides Historicus 7.21, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.V</b></Level2> ἦν is sometimes used with <i>plural</i> <i>masculine</i> and <i>feminine</i>, usually at the beginning of a sentence, <b>there was</b>, τῆς δ᾽ ἦν τρεῖς κεφαλαί [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 321; (but in ἦν δ᾽ ἐρῳδιοί τε πολλοί 5th c.BC: Epicharmus Comicus 46, compare 59, +others, it may be taken as _Doric dialect_ _3rd.pers._ _plural_)">Refs 8th c.BC+</a>]; ἦν δ᾽ ἀμφίπλεκτοι κλίμακες [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 520 (Lyric poetry)">Refs 5th c.BC+</a>]; ἦν ἄρα κἀκεῖνοι ταλακάρδιοι epigram cited in [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.184; less frequently ἔστι, ἔστι δὲ μεταξὺ.. ἑπτὰ στάδιοι 5th c.BC: Herodotus Historicus 1.26, compare 7.34; ἔστι.. ἄρχοντές τε καὶ δῆμος 5th-6th c.BC: Plato Philosophus “Respublica” 463a ">Refs 5th c.BC+</a>]; before dual Nouns, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 58, 5th-6th c.BC: Plato Philosophus “Gorgias” 500d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.VI</b></Level2> ἔστι <i>impersonal</i>, with <i>infinitive</i>, <b>it is possible</b>, ἔστι γὰρ ἀμφοτέροισιν ὀνείδεα μυθήσασθαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.246; ἔστι μὲν εὕδειν, ἔστι δὲ τερπομένοισιν ἀκούειν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.392 ">Refs 8th c.BC+</a>]; εἴ τί πού ἐστι (i.e. πιθέσθαι)[<a href="javascript:void(0)" title=" 4.193; τοιάδε.. ἐστὶν ἀκοῦσαι 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1055 (_anapaest meter_); ἔστι τεκμήρια ὁρᾶν 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.2.13, compare 5th-6th c.BC: Aristophanes Comicus “Ranae” 1163, 4th c.BC: Aeschines Orator 3.105, 4th c.BC: Demosthenes Orator 18.272, 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 53.6, etc.">Refs 5th c.BC+</a>]; so in <i>imperative</i>, <i>optative</i>, and <i>subjunctive</i>, ἔστω ἀποφέρεσθαι τῷ βουλομένῳ [<a href="javascript:void(0)" title=" “IG” 12.10.7; μυρία ἂν εἴη λέγειν 5th-6th c.BC: Plato Philosophus “Politicus” 271e; ὅπως ἂν ᾖ δρᾶν “IG” 2.1054.91: more frequently in _negative_ clauses, 8th c.BC: Ilias Homerus Epicus “Illiad” 6.267, etc.">Refs 8th c.BC+</a>]; followed by ὥστε with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 656 ">Refs 5th c.BC+</a>]: with <i>accusative</i> et <i>infinitive</i>, ἁδόντα δ᾽ εἴη με τοῖς ἀγαθοῖς ὁμιλεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 2.96; ἔστιν ἐκπεσεῖν ἀρχῆς Δία 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 757 ">Refs 5th c.BC+</a>]: sometimes not <i>impersonal</i> in this sense, θάλασσα δ᾽ οὐκέτ᾽ ἦν ἰδεῖν [<a href="javascript:void(0)" title=" [prev. author] “Pers.” 419. ">Refs</a>]<br /><Level4><b>__A.VI.b</b></Level4> ἔστω in argument, <b>let it be granted</b>, ἔστω τοῦτο ἀληθὲς εἶναι [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 25; ἔστω σοι τοῦθ᾽ οὕτως 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.987b; ἔστω εἶναί τινα τοιοῦτον 4th c.BC: Demosthenes Orator Chr.74.24. ">Refs 4th c.BC+</a>]<br /><Level1><b>__B</b></Level1> most frequently, <b>to be</b>, the Copula connecting the predicate with the Subject, both being in the same case: hence, <b>signify, import</b>, τὸ γὰρ εἴρειν λέγειν ἐστίν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 398d ">Refs 5th c.BC+</a>]; especially in the phrase τοῦτ᾽ ἔστι, <b>hoc est</b>; Σκαιόλαν, ὅπερ ἐστὶ Λαϊόν [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Publicola” 17: with numerals, τὰ δὶς πέντε δέκα ἐστίν">Refs 1st c.AD+</a>] twice five <b>are</b> ten, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.4.7 ">Refs 5th c.BC+</a>]; εἶναί τις or τι, <b>to be</b> somebody, something, <b>be</b> of some consequence, see at {τι; οὐδὲν εἶναι} [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 562d, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> <i>periphrastic</i> with the Participle to represent the finite Verb: with <i>perfect</i> <i>participle</i> once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, τετληότες εἰμέν, for τετλήκαμεν, 8th c.BC: Ilias Homerus Epicus “Illiad” 5.873 ">Refs 8th c.BC+</a>]; so in Trag. and <i>Attic dialect</i>, ἦν τεθνηκώς, for ἐτεθνήκει, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 869 ">Refs 4th c.BC+</a>]; ἔσται δεδορκώς[<a href="javascript:void(0)" title=" [prev. work] 1179; εἰμὶ γεγώς 5th c.BC: Sophocles Tragicus “Ajax” 1299; πεφυκός ἐστι 5th-6th c.BC: Aristophanes Comicus “Aves” 1473; δεδρακότες εἰσίν 5th c.BC: Thucydides Historicus 3.68; κατακεκονότες ἔσεσθε 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.6.36 ">Refs 5th c.BC+</a>]: with <i>aorist</i> <i>participle</i>, once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, βλήμενος ἦν 8th c.BC: Ilias Homerus Epicus “Illiad” 4.211 ">Refs 8th c.BC+</a>]; so προδείσας εἰμί, οὐ σιωπήσας ἔσε; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 90, 1146, compare 4th-5th c.BC: Aeschylus Tragicus “Supplices” 460 ">Refs 5th c.BC+</a>]: with <i>present</i> <i>participle</i>, ἦν προκείμενον [<a href="javascript:void(0)" title=" [prev. author] “Pers.” 371; φεύγων Ὀρέστης ἐστίν [prev. author] “Ch.” 136; εἴην οὐκ ἂν εὖ φρονῶν 5th c.BC: Sophocles Tragicus “Ajax” 1330 ">Refs 5th c.BC+</a>]; τί δ᾽ ἐστί.. φέρο; [<a href="javascript:void(0)" title=" [prev. author] “OT” 991, compare 274, 708; λέγων ἐστίν τις 5th c.BC: Euripides Tragicus “Hecuba” 1179; ἦν τίς σ᾽ ὑβρίζων [prev. author] “HF” 313; πόρρω ἤδη εἶ πορευόμενος 5th-6th c.BC: Plato Philosophus “Lysis” 204b; βαδίζων εἰμί 5th-6th c.BC: Aristophanes Comicus “Ranae” 36; frequently in 5th c.BC: Herodotus Historicus, ἦσαν ἱέντες 1.57, +others; even εἰσὶ διάφοροι ἐόντες 3.49 (assuming variant):">Refs 5th c.BC+</a>] — if the _Article_ is joined with the Part., the noun is made emphatic, Κᾶρές εἰσι οἱ καταδέξαντες the persons who showed her <b>were</b> Carians, [<a href="javascript:void(0)" title=" [prev. author] 1.171; αὐτὸς ἦν ὁ μαρτυρῶν 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 798; δόλος ἦν ὁ φράσας 5th c.BC: Sophocles Tragicus “Electra” 197 (_anapaest meter_). ">Refs 5th c.BC+</a>]<br /><Level1><b>__C</b></Level1> εἶναι is frequently modified in sense by the addition of <i>adverbs</i>, or the cases of Nouns without or with Preps.: <br /><Level2><b>__C.I</b></Level2> εἶναι with <i>adverbs</i>, where the <i>adverb</i> often merely represents a Noun and stands as the predicate, ἅλις δέ οἱ ἦσαν ἄρουραι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.122, etc.">Refs 8th c.BC+</a>]; ἀκέων, ἀκήν εἶναι, <b>to be</b> silent,[<a href="javascript:void(0)" title=" 4.22, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.82; σῖγα πᾶς ἔστω λεώς 5th c.BC: Euripides Tragicus “Hecuba” 532; διαγνῶναι χαλεπῶς ἦν ἄνδρα ἕκαστον 8th c.BC: Ilias Homerus Epicus “Illiad” 7.424 ">Refs 8th c.BC+</a>]; ἀσφαλέως ἡ κομιδὴ ἔσται <b>will go on</b> safely, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.134 ">Refs 5th c.BC+</a>]; ἐγγύς, πόρρω εἶναι, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.88, 5th-6th c.BC: Plato Philosophus “Protagoras” 356e: frequently _impersonal_ with words implying good or ill fortune, Κουρήτεσσι κακῶς ἦν">Refs 5th c.BC+</a>] <b>it fared</b> ill with them, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.551; εὖ γὰρ ἔσται 5th c.BC: Euripides Tragicus “Medea” 89, compare 5th-6th c.BC: Aristophanes Comicus “Plutus” 1188, etc.; ἡδέως ἂν αὐτοῖς εἴη 4th c.BC: Demosthenes Orator 59.30. ">Refs 8th c.BC+</a>]<br /><Level2><b>__C.II</b></Level2> with <i>genitive</i>, to express descent or extraction, πατρὸς δ᾽ εἴμ᾽ ἀγαθοῖο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.109; αἵματός εἰς ἀγαθοῖο 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.611, compare 5th c.BC: Herodotus Historicus 3.71, 5th c.BC: Thucydides Historicus 2.71, etc.; πόλεως μεγίστης εἶ 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.3.19. ">Refs 8th c.BC+</a>]<br /><Level4><b>__C.II.b</b></Level4> to express the material of which a thing is made, ἡ κρηπίς ἐστι λίθων μεγάλων <b>consists of</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.93; τῆς πόλιος ἐούσης δύο φαρσέων [prev. work] 186 ">Refs 5th c.BC+</a>]; τοιούτων ἔργων ἐστὶ ἡ τυραννίς <b>is made up of</b>.., [<a href="javascript:void(0)" title=" [prev. author] 5.92 ">Refs</a>].ή, etc. <br /><Level4><b>__C.II.c</b></Level4> to express the class to which a person or thing belongs, εἶ γὰρ τῶν φίλων <b>you are one of</b> them, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 345; ἐτύγχανε βουλῆς ὤν 5th c.BC: Thucydides Historicus 3.70; ὅσοι ἦσαν τῶν προτέρων στρατιωτῶν [prev. author] 7.44; Κριτίας τῶν τριάκοντα ὤν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.31 ">Refs 5th c.BC+</a>]; ἔστι τῶν αἰσχρῶν <b>it is in the class of</b> disgraceful things, i. e. <b>it is</b> disgraceful, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 2.2. ">Refs 4th c.BC+</a>]<br /><Level4><b>__C.II.d</b></Level4> to express that a thing belongs to another, Τροίαν Ἀχαιῶν οὖσαν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 269; τὸ πεδίον ἦν μέν κοτε Χορασμίων 5th c.BC: Herodotus Historicus 3.117, etc.">Refs 5th c.BC+</a>]: hence, <b>to be of the party of</b>, ἦσαν.. τινὲς μὲν φιλίππου, τινὲς δὲ τοῦ βελτίστου [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 9.56, compare 37.53 ">Refs 4th c.BC+</a>]; <b>to be de pendent upon</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 737, etc.">Refs 5th c.BC+</a>]; <b>to be at the mercy of</b>, ἔστι τοῦ λέγοντος, ἢν φόβους λέγῃ [<a href="javascript:void(0)" title=" [prev. author] “OT” 917. ">Refs</a>]<br /><Level4><b>__C.II.e</b></Level4> to express one's duty, business, custom, nature, and the like, οὔτοι γυναικός ἐστι <b>'tis</b> not a woman's <b>part</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 940; τὸ ἐπιτιμᾶν παντὸς εἶναι 4th c.BC: Demosthenes Orator 1.16 ">Refs 4th c.BC+</a>]; τὸ δὲ ναυτικὸν τέχνης ἐστίν <b>is matter of</b> art, <b>requires</b> art, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.142, compare 83. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.II.f</b></Level4> in LXX, <b>to be occupied about</b>, ἦσαν τοῦ θύειν [<a href="javascript:void(0)" title=" LXX.2Ch.30.17 ">LXX</a>]; ἔσεσθαι, with <i>genitive</i>, <b>to be about to</b>, ἐσόμεθα τοῦ σῶσαί σε [<a href="javascript:void(0)" title=" LXX.2Ki.10.11. ">LXX</a>]<br /><Level2><b>__C.III</b></Level2> with the <i>dative</i>, ἐστί μοι I <b>have</b>, frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__C.III.2</b></Level3> with two datives., σφίσι τε καὶ Ἀθηναίοισι εἶναι οὐδὲν πρῆγμα that they and the Athenians <b>have</b> nothing <b>to do</b> one with another, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.84; μηδὲν εἶναι σοὶ καὶ φιλίππῳ πρᾶγμα 4th c.BC: Demosthenes Orator 18.283 ">Refs 5th c.BC+</a>]; more shortly, σοί τε καὶ τούτοισι πρήγμασι τί ἐστ; [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.33 ">Refs 5th c.BC+</a>]; τί τῷ νόμῳ καὶ τῇ βασάν; [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 29.36 ">Refs 4th c.BC+</a>]; τί ἐμοὶ καὶ σο; Latin <i>quid tecum est mihi?</i> [<a href="javascript:void(0)" title="NT.Mark.5.7, etc.">NT</a>]; also ἐμοὶ οὐδὲν πρὸς τοὺς τοιούτους (i.e. ἐστίν) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.12; ἐν οἷς πρὸς τοὺς ἐναντίους ἐστὶ τῷ δήμῳ 4th c.BC: Demosthenes Orator 18.278 ">Refs 5th c.BC+</a>]; ἔσται αὐτῳ πρὸς τὸν θεόν, in tomb inscriptions, [<a href="javascript:void(0)" title=" “JHS” 18.113, etc. ">Refs</a>]<br /><Level3><b>__C.III.3</b></Level3> with ἄσμενος, βουλόμενος, etc., added, ἐμοὶ δέ κεν ἀσμένῳ εἴη <b>'twould be</b> to my delight, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.108; οὐκ ἂν σφίσι βουλομένοις εἶναι 5th c.BC: Thucydides Historicus 7.35; προσδεχομένῳ [prev. author] 6.46; θέλοντι 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1356 (Lyric poetry); ἡδομένοις 5th-6th c.BC: Plato Philosophus “Laches” 187c. ">Refs 8th c.BC+</a>]<br /><Level2><b>__C.IV</b></Level2> with Preps., εἶναι ἀπό τινος, ={εἶναί τινος}[<a href="javascript:void(0)" title=" (above 11.a), 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.6.9; εἰσὶν ἀπ᾽ ἐναντίων αὗται πραγμάτων 5th-6th c.BC: Plato Philosophus “Philebus” 12d ">Refs 5th c.BC+</a>]; but εἶναι ἀπ᾽ οἴκου <b>to be</b> away from.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.99. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.2</b></Level3> εἶναι ἔκ τινος <b>to be sprung</b> from, εἴμ᾽ ἐκ Παιονίης, Μυρμιδόνων ἔξ εἰμι, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.154, 24.397, etc.">Refs 8th c.BC+</a>]; ἔστιν ἐξ ἀνάγκης <b>it is</b> of necessity, i. e. necessary, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 256d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.3</b></Level3> εἶναι ἐν.. <b>to be</b> in a certain state, ἐν εὐπαθείῃσι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.22 ">Refs 5th c.BC+</a>]; ἐν ἀθυμία, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.46, etc.; ἐν ταραχαῖς 4th c.BC: Demosthenes Orator 18.218 ">Refs 5th c.BC+</a>]; εἶναι ἐν ἀξιώματι <b>to be</b> in esteem, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.130 ">Refs 5th c.BC+</a>]; οἱ ἐν τέλεϊ ἐόντες those in office, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.18, etc.">Refs 5th c.BC+</a>]; but εἶναι ἐν τέχνῃ, ἐν φιλοσοφία <b>to be engaged</b> in.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 562, 5th-6th c.BC: Plato Philosophus “Phaedo” 59a. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.IV.3.b</b></Level4> ἐν σοί ἐστι <b>it depends</b> on thee, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.109, 5th c.BC: Sophocles Tragicus “Philoctetes” 963; ἐν σοὶ γάρ ἐσμεν [prev. author] “OT” 314; so also ἐπί τινι [prev. author] “Ph.” 1003, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.2, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.4</b></Level3> εἶναι διά.., much like{εἶναι ἐν}.., εἶναι διὰ φόβου, ={φοβεῖσθαι}, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.34 ">Refs 5th c.BC+</a>]; εἶναι δι᾽ ὄχλου, ={ὀχληρὸν εἶναι}, [<a href="javascript:void(0)" title=" [prev. author] 1.73; εἶναι διὰ μόχθων 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.25 ">Refs 5th c.BC+</a>]; εἶναι δι᾽ αἰτίας, ={αἰτιᾶσθαι}, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 1.70 ">Refs 1st c.BC+</a>]; Geometry texts, <b>pass</b> through, διὰ τᾶς ἑτέρας διαμέτρου ἐόντος τοῦ ἐπιπέδου [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ κωνοειδέων καὶ σφαιροειδέων” 20. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__C.IV.5</b></Level3> εἶναι ἐφ᾽ ἑαυτῆς <b>to be</b> by oneself, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 25.23 ">Refs 4th c.BC+</a>]; εἶναι ἐπὶ ὀνόματος <b>to bear</b> a name, [<a href="javascript:void(0)" title=" [prev. author] 39.21 ">Refs</a>]; εἶναι ἐπὶ τοῖς πράγμασιν <b>to be engaged</b> in.., [<a href="javascript:void(0)" title=" [prev. author] 2.12 ">Refs</a>]; εἶναι ἐπί τινα <b>to be</b> against him, [<a href="javascript:void(0)" title=" [prev. author] 6.33 ">Refs</a>]; εἶναι ἐφ᾽ ἑξήκοντα στάδια <b>to reach</b> sixty stadia, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.6.11 ">Refs 5th c.BC+</a>]; εἶναι ἐπὶ τὰς ἁφάς <b>pass</b> through the points of contact, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Biographus Perg. “Con.” 4.1">Refs 2nd c.AD+</a>]; εἶναι ἐπί τινι, see above 3 b. <br /><Level3><b>__C.IV.6</b></Level3> εἶναι πρός τινος <b>to be</b> in one's favour, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.10, 29, etc.">Refs 5th c.BC+</a>]; <b>to suit</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.2.11, etc.">Refs 5th c.BC+</a>]; εἶναι πρός τινι <b>engaged</b> in, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 84c, 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 5.31 ">Refs 5th c.BC+</a>]; πρὸς τοῖς ἰδίοις <b>mind</b> one's own affairs, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1309a6, “Ath.” 16.3; εἶναι πρὸς τὸ κωλύειν 2nd c.BC: Polybius Historicus 1.26.3 ">Refs 4th c.BC+</a>]; πρὸς τὸ πονεῖν[<a href="javascript:void(0)" title=" Teles p.46 H.; εἶναι περί τι 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.5.7, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.7</b></Level3> εἶναι παρά τινι or τινα, = παρειναι, [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 6.2.15, 5th c.BC: Herodotus Historicus 8.140.ά">Refs 5th c.BC+</a>] (assuming variant). <br /><Level3><b>__C.IV.8</b></Level3> εἶναι ὑπό τινα or τινι <b>to be</b> subject to.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.2.17 (assuming variant), 6.2.4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.9</b></Level3> περὶ τούτων ἐστίν that <b>is</b> the question, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 30. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.IV.10</b></Level3> εἶναι ἀπό.., in Geometry texts, <b>to be constructed</b> upon, [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ σφαίρας καὶ κυλίνδρου” 2.9, “Con.Sph.” 7. ">Refs 3rd c.BC+</a>]<br /><Level1><b>__D</b></Level1> ἐστί is very frequently omitted, mostly in the <i>present</i> <i>indicative</i> before certain predicates, as ἀνάγκη, ἄξιον, δυνατόν, εἰκός, ἕτοιμον, οἷόν τε, ῥᾴδιον, χρεών, etc., and after the <i>neuter</i> of Verbals in -τέος, and such forms as θαυμαστὸν ὅσον: less frequently with other persons and moods, εἰμί omitted, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 92, “Aj.” 813 ">Refs 5th c.BC+</a>]; εἶ, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.206 ">Refs 8th c.BC+</a>]; ἐσμέν, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 634 ">Refs 5th c.BC+</a>]; ἐστέ, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.463 ">Refs 8th c.BC+</a>]; εἰσί, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 499 (Lyric poetry), “IG” 2.778 B ">Refs 5th c.BC+</a>]; <i>subjunctive</i> ᾖ, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.376, 5th c.BC: Euripides Tragicus “Hippolytus” 659, 5th c.BC: Antipho Orator 5.32 ">Refs 8th c.BC+</a>]; <i>optative</i> εἴη, [<a href="javascript:void(0)" title=" “IG” 22.1183.12">Refs</a>]; <i>imperfect</i> ἦν, [<a href="javascript:void(0)" title="[prev. work]2.778 B ">Refs</a>]; <i>future</i> ἔσονται, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.394. ">Refs 8th c.BC+</a>]<br /><Level1><b>__E</b></Level1> the Inf. frequently seems redundant, <br /><Level3><b>__E.1</b></Level3> in phrases implying power or will to do a thing, ἑκὼν εἶναι (see. ἑκών) κατὰ δύναμιν εἶναι [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 2.32; εἰς δύναμιν εἶναι 5th-6th c.BC: Plato Philosophus “Politicus” 300c ">Refs 5th c.BC+</a>]; τὸ ἐπ᾽ ἐκείνοις εἶναι, <b>quantum in illis esset</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.48, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.5.9, compare 5th c.BC: Lysias Orator 13.58; τὸ ἐπὶ σφᾶς εἶναι 5th c.BC: Thucydides Historicus 4.28; τὸ κατὰ τοῦτον εἶναι 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.6.9; κατὰ τοῦτο εἶναι 5th-6th c.BC: Plato Philosophus “Protagoras” 317a ">Refs 5th c.BC+</a>]; τὸ τήμερον, τὸ νῦν εἶναι, [<a href="javascript:void(0)" title=" [prev. author] “Cra.” 396e, “La.” 201c, Theopomp. Comedy texts 98, Decrees cited in 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 31.2, etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__E.2</b></Level3> after Verbs of naming or choosing, σοφιστὴν ὀνομάζουσι τὸν ἄνδρα εἶναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 311e; σύμμαχόν μιν εἵλοντο εἶναι 5th c.BC: Herodotus Historicus 8.134 ">Refs 5th c.BC+</a>]; of giving, δῶκε ξεινήϊον εἶναι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.20. ">Refs 8th c.BC+</a>]<br /><Level1><b>__F</b></Level1> <i>imperfect</i> ἦνissts. used where other languages take the <i>present</i>, <br /><Level3><b>__F.1</b></Level3> after ἄρα, to express a fact which <b>is and has always been</b> the same, δέρμα δὲ ἀνθρώπου.. ἦν ἄρα σχεδὸν δερμάτων πάντων λαμπρότατον human skin then <b>it appears is</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.64; Κύπρις οὐκ ἄρ᾽ ἦν θεός 5th c.BC: Euripides Tragicus “Hippolytus” 359 ">Refs 5th c.BC+</a>]; ὡς ἄρ᾽ ἦσθ᾽ ἐμὸς πατὴρ ὀρθῶς[<a href="javascript:void(0)" title=" [prev. work] 1169; ἦ πολύμοχθον ἄρ᾽ ἦν γένος.. ἁμερίων [prev. author] “IA” 1330; ἦ στωμύλος ἦσθα 3rd c.BC: Theocritus Poeta Bucolicus 5.79 ">Refs 3rd c.BC+</a>]; so also when there is reference to a past thought, τουτὶ τί ἦ; what <b>is</b> this? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 157, compare 5th-6th c.BC: Plato Philosophus “Cratylus” 387c: so in the Aristotelian formula τὸ τί ἦν εἶναι (“APo.” 82b38, +others)">Refs 5th c.BC+</a>], used to express <b>the essential nature</b> of a thing, where τί ἦν (for ἐστί) takes the place of the <i>dative</i> in such phrases as τὸ ἀγαθῷ εἶναι, τὸ μεγέθει εἶναι, [<a href="javascript:void(0)" title=" “APr.” 67b12, “de An.” 429b10. ">Refs</a>]<br /><Level1><b>__G</b></Level1> ἐγώ εἰμι, in [<a href="javascript:void(0)" title=" LXX, pleonastic for ἐγώ, ἐγώ εἰμι οὐχ ἥμαρτον LXX.Judg.11.27, compare 6.18; also ἔσται πᾶς ἀποκτενεῖ με LXX.Gen.4.14. ">LXX</a>]	
G2253	ἡμιθανής	hēmithanēs	half-dead	G:A	<b> ἡμι-θᾰνής</b>, ές, <br /> <b>half-dead</b>, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 2.3.4, LXX.4Mac.4.11, NT.Luke.10.30, “Anthologia Graeca” 11.392 (1st c.AD: Lucillius Epigrammaticus), “PAmh.” 2.141.13 (4th c.AD). ">NT+1st c.BC+</a>]	
G2254	ἡμῖν	hēmin	to us	G:PerP	<b> ἐγώ</b>, <br />  I: <i>pronoun</i> of the first person:—<i>Epic dialect</i> mostly <b>ἐγών</b> before vowels (so in <i>Doric dialect</i>, before consonants, [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 85, 5th c.BC: Sophron Comicus 81, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 748, 754), rarely in Trag., 4th-5th c.BC: Aeschylus Tragicus “Persae” 932 (Lyric poetry)">Refs 5th c.BC+</a>]; <i>Boeotian dialect</i> <b>ἱών</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 51.4 ">Refs 2nd c.AD+</a>]:— strengthened <b>ἔγωγε</b>, <b>I at least, for my part, indeed, for myself</b> (more frequently in <i>Attic dialect</i> than in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus)">Refs 8th c.BC+</a>]: <i>Doric dialect</i> <b>ἐγώνγα</b> [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 51, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 736, “Lys.” 986, _dative_ ἐμίνγα “IG” 22.1126.7 (Amphict. Delph.)">Refs 7th c.BC+</a>]: <i>Boeotian dialect</i> <b>ἱώνγα</b> [<a href="javascript:void(0)" title=" 6th c.BC: Corinna Lyrica 21 ">Refs 6th c.BC+</a>]; <b>ἱώνει</b> [<a href="javascript:void(0)" title="Ead. 10 ">Refs</a>]; <b>ἰώγα</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 898 ">Refs 5th c.BC+</a>]: <i>Laconian dialect</i> and <i>Tarentum dialect</i> <b>ἐγώνη</b>, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Conjunctionibus;” 255.29. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> oblique cases from a different root, <i>genitive</i> ἐμοῦ, <i>enclitic</i> μο; <i>Ionic dialect</i> and <i>Epic dialect</i> ἐμέο, ἐμεῦ, μευ, also ἐμέθεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.525, 5th c.BC: Euripides Tragicus “Helena” 177 (Lyric poetry)">Refs 8th c.BC+</a>]; <i>Aeolic dialect</i> ἔμεθεν [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 23.7; ἐμεῖο “IG” 3.1337; μεθέν 5th c.BC: Sophron Comicus 20 ">Refs 7th c.BC+</a>]; <i>Doric dialect</i> ἐμέος, ἐμεῦς, [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 144 ">Refs 5th c.BC+</a>]; <i>Boeotian dialect</i> ἐμοῦς [<a href="javascript:void(0)" title=" 6th c.BC: Corinna Lyrica 37; also ἐμῶς, ἐμίο, ἐμίω, ἐμίως 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 74.17:">Refs 6th c.BC+</a>] — _dative_ ἐμοί, <i>enclitic</i> μοι (which may be compared with Sanskrit <i>genitive</i> <b>me</b> in κλῦθί μοι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.115, +others); ὅ μοι πόσις “Schwyzer” 683 (5th c.AD: Cypria)">Refs 8th c.BC+</a>]; <i>Doric dialect</i> ἐμίν [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 99, “AJA” 29.461 (Rhodian, 5th c.BC), 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 733, 3rd c.BC: Theocritus Poeta Bucolicus 4.30 ">Refs 5th c.BC+</a>]; <i>Tarentum dialect</i> ἐμίνη [<a href="javascript:void(0)" title=" 3rd c.BC: Rhinthon Comicus 13: _accusative_ ἐμέ">Refs 3rd c.BC+</a>], <i>enclitic</i> μ; [<a href="javascript:void(0)" title=" 5th c.AD: Cypria μι “Inscription Cyprian dialect” 59,60 H. ">Refs 5th c.AD+</a>]<br /><Level2><b>__III</b></Level2> dual, <i>nominative</i> and <i>accusative</i>, <b>νῶι</b>, <b>we two</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.34, etc.">Refs 8th c.BC+</a>]; <i>accusative</i> νῶιν Zenod.ad [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.377 ">Refs 8th c.BC+</a>]; <i>Attic dialect</i> νώ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 278b (also 8th c.BC: Ilias Homerus Epicus “Illiad” 5.219, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.475); νῶε 5th-6th c.BC: Antimachus Colophonius Elegiacus et Epicus 39, 6th c.BC: Corinna Lyrica 5: _genitive_, _dative_ νῶι; νῷν 5th c.BC: Sophocles Tragicus “Antigone” 3 ">Refs 8th c.BC+</a>]; νῶι <i>dative</i>, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Orphica “Lithica” 773 ">Refs 5th c.AD+</a>]; νῶιν, ={ἡμῖν}, [<a href="javascript:void(0)" title=" 4th c.AD(?): Quintus Smyrnaeus Epicus 1.213, etc. ">Refs 4th c.AD+</a>]<br /><Level2><b>__IV</b></Level2> <i>plural</i>, <i>nominative</i> ἡμεῖς (ἡμέες <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.6, +others, rejected by 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 93.1)">Refs 5th c.BC+</a>]; <i>Aeolic dialect</i> ἄμμες [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.303, 7th-6th c.BC: Alcaeus Lyricus 18.3, 5th c.BC: Pindarus Lyricus “P.” 4.144 ">Refs 8th c.BC+</a>]; <i>Doric dialect</i> ἁμές [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 65, 5th c.BC: Epicharmus Comicus 42, 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 168:— _genitive_ ἡμῶν (also ἥμων 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 130.23)">Refs 7th c.BC+</a>]; <i>Ionic dialect</i> ἡμέων [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.112, etc.; ἡμείων 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.170, 3rd c.BC: Herodas Mimographus 1.46 ">Refs 8th c.BC+</a>]; <i>Aeolic dialect</i> ἀμμέων [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 88, “Milet.” 3 No.152.29">Refs 7th c.BC+</a>]; ἄμμων [<a href="javascript:void(0)" title="[prev. work]74, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 95.3 ">Refs 2nd c.AD+</a>]; <i>Doric dialect</i> ἁμέων [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 66 ">Refs 7th c.BC+</a>]; ἁμῶν [[<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus] 266, 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 168, 3rd c.BC: Theocritus Poeta Bucolicus 2.158 ">Refs 5th c.BC+</a>]; Cretan dialect, <i>Boeotian dialect</i> ἁμίων [<a href="javascript:void(0)" title=" “SIG” 528.5, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 95.21:— _dative_ ἡμῖν, in 5th c.BC: Sophocles Tragicus also ἡμίν ">Refs 5th c.BC+</a>] (ῐ) (or ἧμιν Aristarch.ad [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.214, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 95.3)">Refs 8th c.BC+</a>]; also rarely in Comedy texts, [<a href="javascript:void(0)" title=" 5th c.BC: Phrynichus Comicus 37, 5th-6th c.BC: Aristophanes Comicus “Aves” 386 (uncertain)">Refs 5th c.BC+</a>]; <i>Aeolic dialect</i> ἄμμῐν, ἄμμῐ, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.384, 7th-6th c.BC: Alcaeus Lyricus 80, +others, 5th c.BC: Pindarus Lyricus “P.” 4.155, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 156 (Lyric poetry), “Milet.” 3 No.152; ἄμμεσιν 7th-6th c.BC: Alcaeus Lyricus 100 ">Refs 8th c.BC+</a>]; <i>Doric dialect</i> also ἁμίν or ἇμιν, [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 77, 78, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 347 (Lyric poetry), 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1081 ">Refs 7th c.BC+</a>]; with ῑ, [<a href="javascript:void(0)" title=" [prev. author] “Ach.” 821, 3rd c.BC: Theocritus Poeta Bucolicus 7.145:— _accusative_ ἡμᾶς (also ἧμᾰς 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.372)">Refs 8th c.BC+</a>]; <i>Ionic dialect</i> ἡμέας [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.211, “SIG” 273.25 (Milet., 4th c.BC)">Refs 8th c.BC+</a>]; ἥμεας [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.294 (cf. Hdn.Gr. 2.140)">Refs 8th c.BC+</a>]; <i>Aeolic dialect</i> ἄμμε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.59, 7th-6th c.BC: Sappho Lyrica 115">Refs 8th c.BC+</a>], Theocr.8.25; <i>Doric dialect</i> ἁμέ [<a href="javascript:void(0)" title=" “SIG” 1 (Abu Simbel, 6th c.BC), 5th c.BC: Epicharmus Comicus 173, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 759 codices, “Lys.” 95.">Refs 6th c.BC+</a>]—On these dialectic varieties, [<a href="javascript:void(0)" title="see 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 50 ">Refs 2nd c.AD+</a>] <i>ff.</i> (Cf. Sanskrit <i>ahám</i> (ἐγών), <i>accusative</i> <i>plural</i> <b>asmā´n</b>; for νώ cf. Sanskrit <i>nau</i>):—frequently in answers, as an affirmative, especially in form ἔγωγε, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1248, 5th-6th c.BC: Plato Philosophus “Theaetetus” 149b, etc.">Refs 5th c.BC+</a>]; οὗτος ἐ. here am [<a href="javascript:void(0)" title=" I, 5th c.BC: Pindarus Lyricus “O.” 4.26; ὅδ᾽ ἐκεῖνος ἐ. 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 138 (Lyric poetry)">Refs 5th c.BC+</a>]; rarely with <i>Article</i>, τὸν ἐμέ <b>myself</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 166a, “Sph.” 239b (but ὁ ἐ.">Refs 5th c.BC+</a>] <b>the Self, the Ego</b>, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 444)">Refs 5th c.AD+</a>]; τίς ὢν οὗτος ὁ ἐγὼ τυγχάν; [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1119a; τί ἐστι φίλο; ἄλλος ἐ. 4th-5th c.BC: Pythagoras Philosophus cited in 5th c.AD: Hermias Alexandrinus Philosophus “in Platonis Phaedrum scholia” p.166 4th-5th c.BC: Aeschylus Tragicus ">Refs 4th c.BC+</a>]; τί τοῦτ᾽ ἐμο; ἡμῖν τί τοῦτ᾽ ἔστ; Latin <i>quid mea hoc refert</i> ? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 498, etc.">Refs 5th c.BC+</a>]; ἐγ; in a question, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 1336, +others">Refs 5th c.BC+</a>]; ἡμεῖς <b>the self</b>, ἔνθα δὴ ἡμεῖς μάλιστα [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 1.1.7. ">Refs 3rd c.AD+</a>]	
G2255	ἥμισυς	hēmisus	half	G:A	<b> ἥμῐσυς</b>, εια, υ, <br /> <i>genitive</i> ἡμίσεος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.126, 5th c.BC: Thucydides Historicus 2.78, 4.83, 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 18.8, 5th-6th c.BC: Plato Philosophus “Symposium” 205e, “IG” 22.1612.267, 4th c.BC: Demosthenes Orator 23.213, etc. (ἡμίσεως">Refs 5th c.BC+</a>] is sometimes a variant, as in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus ">Refs 5th c.BC+</a>] [same places], and is found in later writers, as [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 2.70); also as _feminine_, 5th c.BC: Thucydides Historicus 4.104 ">Refs 5th c.BC+</a>]; later <i>contraction</i> ἡμίσους [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 4.17, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Marius” 34, etc. (as _feminine_, LXX.1Ki.16.9): _nominative_ and _accusative_ _plural_ _masculine_, _Ionic dialect_ ἡμίσεες, -εας, 8th c.BC: Ilias Homerus Epicus “Illiad” 21.7, 5th c.BC: Herodotus Historicus 9.51 ">LXX+8th c.BC+</a>], <i>Attic dialect</i> ἡμίσεις [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.20, 5th-6th c.BC: Plato Philosophus “Theaetetus” 154c (ἡμίσεας is preferred by 2nd c.AD: Phrynichus Atticista “Praeparatio Sophistica” p.73B.): _neuter_ _plural_ ἡμίσεα 5th c.BC: Thucydides Historicus 4.16, 5th-6th c.BC: Plato Philosophus “Respublica” 438c, later ἡμίση 4th c.BC: Demosthenes Orator 36.36 (codex S), +others, “IG” 22.1678.23, 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 30.16, “IG” 12 (5).872.107 (from Tenos), “SIG” 2588.4(Delos, 2nd c.BC)">Refs 5th c.BC+</a>], etc.: <i>Ionic dialect</i> <i>feminine</i> ἡμίσεᾰ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.111 (hyperion. -σέη 2nd c.AD: Lucianus Sophista “Syr.D.” 14">Refs 5th c.BC+</a>]), <i>accusative</i> <i>plural</i> <b>-έας</b> [<a href="javascript:void(0)" title="5th c.BC: Herodotus Historicus 8.27, also _accusative_ _sing._ ἡμίσεαν “IG” 2.1055.16, 1059.14, _genitive_ ἡμισέας 5th-6th c.BC: Plato Philosophus “Meno” 83c ">Refs 5th c.BC+</a>]: <b>ἥμυσυς</b> (assim.), [<a href="javascript:void(0)" title=" “Rev.Phil.” 54.192 (Erythrae, 5th c.BC), “IG” 22.43 A 45 (4th c.BC), “PEleph.” 20.40 (4th c.BC), “IG” 11(2).161 A 23(Delos, 3rd c.BC), “UPZ” 54.6 (2nd c.BC)">Refs 5th c.BC+</a>], etc.: <i>neuter</i> <b>ἥμισον</b>, τό, [<a href="javascript:void(0)" title=" “Berl.Sitzb.” 1927.8 (_Locrian dialect_, 5th c.BC), “SIG” 1011.7 (Chalcedon, 3rd-2nd c.BC), [prev. work]671 A 13 (Delph., 2nd c.BC), “BGU” 183.41 (1st c.AD): _plural_ ἥμισα “SIG” 56.7 (Argos, 5th c.BC)">Refs 5th c.BC+</a>]; also <b>ἥμισσον</b>, τό, [<a href="javascript:void(0)" title="[prev. work]306.14 (4th c.AD(?): Arcadius Grammaticus, 4th c.BC), 1009.20 (Ephesus, 3rd-2nd c.BC): _plural_ ἥμισσα [prev. work] 240 P (Delph., 4th c.BC)">Refs 4th c.BC+</a>]: <i>accusative</i> <i>plural</i> τοὺς ἡμίσους [<a href="javascript:void(0)" title=" “Not.Arch.” 4.20 (Cyrene, Aug.)">Refs</a>]:—<b>half</b>, <br /><Level2><b>__I</b></Level2> as <i>adjective</i>, ἡμίσεες λαοί <b>half</b> the people, ἡ. δ᾽ ἄρα λαοὶ ἐρητύοντο.. ἡ. δ᾽ ἀναβάντες ἐλαύνομεν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.155 {ἡμισύτριτον}, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 21.7 (elsewhere 8th c.BC: Homerus Epicus uses only _neuter_ ἥμισυ">Refs 8th c.BC+</a>] as <i>substantive</i> (see.[<a href="javascript:void(0)" title=" below 11)); τοὺς ἡμίσεας ἀποστέλλειν 5th c.BC: Herodotus Historicus 9.51, compare 5th c.BC: Thucydides Historicus 3.20, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.16, etc.">Refs 5th c.BC+</a>]; ἥμισυς λόγος <b>half</b> the tale, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 428 (λόγου codex _middle_)">Refs 4th c.BC+</a>]; τὸ ἥμισυ τεῖχος [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.78; ὁ ἥ. ἀριθμός 5th-6th c.BC: Plato Philosophus “Leges” 946a: with _genitive_, like a _comparative_, τὸ ὕψος ἥμισυ ἐτελέσθη οὗ διενοεῖτο">Refs 5th c.BC+</a>] <b>half of</b> what he intended, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.93: _metaphorically_, οὐδ᾽ ἂν ἥμισυς ἑαυτοῦ γένοιτο πρὸς ἀρετήν 5th-6th c.BC: Plato Philosophus “Leges” 647d (οὐ δι᾽ ἥμισυν stands for οὐ διήμ">Refs 5th c.BC+</a>]. '<b>half-and-half</b>', [<a href="javascript:void(0)" title="[prev. work] 806c). ">Refs</a>]<br /><Level3><b>__I.2</b></Level3> in Prose also with the <i>substantive</i> in <i>genitive</i> and giving its gender and number to ἥμισυς, τῶν νήσων τὰς ἡμισέας [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.10; τῶν ἀνδραπόδων τὰ ἡμίσεα [prev. author] 6.23 ">Refs 5th c.BC+</a>]; αἱ ἡμίσειαι τῶν νεῶν <b>half of</b> the ships, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.8; οἱ ἡμίσεις τῶν ἄρτων 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.5.4; ὁ ἥμισυς τοῦ ἀριθμοῦ 5th-6th c.BC: Plato Philosophus “Phaedo” 104a; τοῦ χρόνου 4th c.BC: Demosthenes Orator 20.8: _absolutely_, οἱ ἡ">Refs 5th c.BC+</a>]. <b>half</b> of them, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.20. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> as <i>substantive</i> in <i>neuter</i>, ἥ. τιμῆς, ἐνάρων, ἀρετῆς[<a href="javascript:void(0)" title=", 8th c.BC: Ilias Homerus Epicus “Illiad” 9.616, 17.231, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.322 ">Refs 8th c.BC+</a>]; τὸ μὲν.., τὸ δ᾽ ἥ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.565; πλέον ἥ. παντός 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 40, 5th-6th c.BC: Plato Philosophus “Respublica” 466c; ὑπὲρ ἥ. πάντων 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3.47; ἥ. οὗ δεῖ 5th-6th c.BC: Plato Philosophus “Phaedo” 77c, etc.">Refs 8th c.BC+</a>]; ἐν ἡμίσει τῆς νυκτός at <b>mid</b>night, [<a href="javascript:void(0)" title=" LXX.Judg.16.3: usually with _Article_, τὸ ἥ. τοῦ στρατοῦ 5th c.BC: Thucydides Historicus 4.83, etc.; also τὤμισυ 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 559, “Schwyzer” 701 (Erythrae, 5th c.BC)">LXX+8th c.BC+</a>]; θἤμισυ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 116 ">Refs 5th c.BC+</a>]: <i>indeclinable</i>, ἀπὸ τοῦ ἥ. [<a href="javascript:void(0)" title=" LXX.Exo.30.15 ">LXX</a>]; τῷ ἥ. φυλῆς[<a href="javascript:void(0)" title="LXX.Num.32.33: _plural_, τῆς χορείας τὰ ἡμίσεα 5th-6th c.BC: Plato Philosophus “Leges” 672e; ἄρτων ἡμίσεα 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.9.26 ">LXX+5th c.BC+</a>]; ῥαφανίδων τὰ ἡ. Thphr.[same place]: after Numerals, ἐν δυοῖν καὶ ἡμίσει ἡμέρας [<a href="javascript:void(0)" title=" “IG” 22.1673.73; δεκατεττάρων καὶ ἡμίσους 1st c.BC-1st c.AD: Strabo Geographus 2.5.39; μνῶν.. δώδεκα καὶ ἡμίσους 1st c.BC: Dionysius Halicarnassensis 4.17; τετραποδίαν μίαν καὶ ἥμισυ “IG” 12.373.28; without καί, μυριάδων ἑπτὰ ἡμίσους 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Marius” 34 ">Refs 1st c.BC+</a>]: <i>indeclinable</i>, τριῶν ἥμισυ σταδίων [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 8.6.21, compare “PTeb.” 110.5 (1st c.BC), 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Mi.” 44, etc.">Refs 1st c.BC+</a>]: as <i>adverb</i>, ἥ. μὲν νύμφην.., ἥ. δ᾽ αὖτε ὄφιν [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 298, compare 5th c.BC: Pindarus Lyricus “N.” 10.87 ">Refs 8th c.BC+</a>]: so in <i>plural</i>, τὰ μὲν ἡμίσεα φιλόπονος, τὰ δὲ ἡ. ἄπονος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 535d: with Preps., οὐδ᾽ εἰς ἥ">Refs 5th c.BC+</a>]. not <b>half</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 452: regular ">Refs 5th c.BC+</a>] <i>adverb</i> ἡμισέως <b>half-done</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 601c. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> ἥμισυ, τό,= ἡμίεκτον, [<a href="javascript:void(0)" title="5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> _feminine_, ἡ ἡμίσεια (i.e. μοῖρα), τῇ ἡμισείᾳ τῆς γῆς [<a href="javascript:void(0)" title="5th c.BC: Thucydides Historicus 5.31; ἡ ἡ. τοῦ τιμήματος 5th-6th c.BC: Plato Philosophus “Leges” 956d ">Refs 5th c.BC+</a>]; οὐ γὰρ ἐφ᾽ ἡμισείᾳ χρηστὸν εἶναι δεῖ <b>by halves</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.277; ἐξ ἡμισείας 2nd c.AD: Lucianus Sophista “Cat.” 1, 2nd c.AD: Artemidorus Daldianus Onirocriticus 1.26, 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 10.145. (ἡμισυ- from ἡμιτυ-, ἡμισσο- from ἡμιτϝο-, compare ἡμίτεια, ἡμιτύεκτον">Refs 4th c.BC+</a>]; enlarged from ἡμι-.)	
G2256	ἡμιώριον	hēmiōrion	half an hour	G:N-N	<b> ἡμι-ωρία</b>, ἡ, <br /> (ὥρα) <b>half-hour</b>, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 389. ">Refs 5th c.AD+</a>]	
G2257	ἡμῶν	hēmōn	of us	G:PerP	<b> ἐγώ</b>, <br />  I: <i>pronoun</i> of the first person:—<i>Epic dialect</i> mostly <b>ἐγών</b> before vowels (so in <i>Doric dialect</i>, before consonants, [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 85, 5th c.BC: Sophron Comicus 81, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 748, 754), rarely in Trag., 4th-5th c.BC: Aeschylus Tragicus “Persae” 932 (Lyric poetry)">Refs 5th c.BC+</a>]; <i>Boeotian dialect</i> <b>ἱών</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 51.4 ">Refs 2nd c.AD+</a>]:— strengthened <b>ἔγωγε</b>, <b>I at least, for my part, indeed, for myself</b> (more frequently in <i>Attic dialect</i> than in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus)">Refs 8th c.BC+</a>]: <i>Doric dialect</i> <b>ἐγώνγα</b> [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 51, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 736, “Lys.” 986, _dative_ ἐμίνγα “IG” 22.1126.7 (Amphict. Delph.)">Refs 7th c.BC+</a>]: <i>Boeotian dialect</i> <b>ἱώνγα</b> [<a href="javascript:void(0)" title=" 6th c.BC: Corinna Lyrica 21 ">Refs 6th c.BC+</a>]; <b>ἱώνει</b> [<a href="javascript:void(0)" title="Ead. 10 ">Refs</a>]; <b>ἰώγα</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 898 ">Refs 5th c.BC+</a>]: <i>Laconian dialect</i> and <i>Tarentum dialect</i> <b>ἐγώνη</b>, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Conjunctionibus;” 255.29. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> oblique cases from a different root, <i>genitive</i> ἐμοῦ, <i>enclitic</i> μο; <i>Ionic dialect</i> and <i>Epic dialect</i> ἐμέο, ἐμεῦ, μευ, also ἐμέθεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.525, 5th c.BC: Euripides Tragicus “Helena” 177 (Lyric poetry)">Refs 8th c.BC+</a>]; <i>Aeolic dialect</i> ἔμεθεν [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 23.7; ἐμεῖο “IG” 3.1337; μεθέν 5th c.BC: Sophron Comicus 20 ">Refs 7th c.BC+</a>]; <i>Doric dialect</i> ἐμέος, ἐμεῦς, [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 144 ">Refs 5th c.BC+</a>]; <i>Boeotian dialect</i> ἐμοῦς [<a href="javascript:void(0)" title=" 6th c.BC: Corinna Lyrica 37; also ἐμῶς, ἐμίο, ἐμίω, ἐμίως 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 74.17:">Refs 6th c.BC+</a>] — _dative_ ἐμοί, <i>enclitic</i> μοι (which may be compared with Sanskrit <i>genitive</i> <b>me</b> in κλῦθί μοι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.115, +others); ὅ μοι πόσις “Schwyzer” 683 (5th c.AD: Cypria)">Refs 8th c.BC+</a>]; <i>Doric dialect</i> ἐμίν [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 99, “AJA” 29.461 (Rhodian, 5th c.BC), 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 733, 3rd c.BC: Theocritus Poeta Bucolicus 4.30 ">Refs 5th c.BC+</a>]; <i>Tarentum dialect</i> ἐμίνη [<a href="javascript:void(0)" title=" 3rd c.BC: Rhinthon Comicus 13: _accusative_ ἐμέ">Refs 3rd c.BC+</a>], <i>enclitic</i> μ; [<a href="javascript:void(0)" title=" 5th c.AD: Cypria μι “Inscription Cyprian dialect” 59,60 H. ">Refs 5th c.AD+</a>]<br /><Level2><b>__III</b></Level2> dual, <i>nominative</i> and <i>accusative</i>, <b>νῶι</b>, <b>we two</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.34, etc.">Refs 8th c.BC+</a>]; <i>accusative</i> νῶιν Zenod.ad [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.377 ">Refs 8th c.BC+</a>]; <i>Attic dialect</i> νώ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 278b (also 8th c.BC: Ilias Homerus Epicus “Illiad” 5.219, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.475); νῶε 5th-6th c.BC: Antimachus Colophonius Elegiacus et Epicus 39, 6th c.BC: Corinna Lyrica 5: _genitive_, _dative_ νῶι; νῷν 5th c.BC: Sophocles Tragicus “Antigone” 3 ">Refs 8th c.BC+</a>]; νῶι <i>dative</i>, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Orphica “Lithica” 773 ">Refs 5th c.AD+</a>]; νῶιν, ={ἡμῖν}, [<a href="javascript:void(0)" title=" 4th c.AD(?): Quintus Smyrnaeus Epicus 1.213, etc. ">Refs 4th c.AD+</a>]<br /><Level2><b>__IV</b></Level2> <i>plural</i>, <i>nominative</i> ἡμεῖς (ἡμέες <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.6, +others, rejected by 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 93.1)">Refs 5th c.BC+</a>]; <i>Aeolic dialect</i> ἄμμες [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.303, 7th-6th c.BC: Alcaeus Lyricus 18.3, 5th c.BC: Pindarus Lyricus “P.” 4.144 ">Refs 8th c.BC+</a>]; <i>Doric dialect</i> ἁμές [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 65, 5th c.BC: Epicharmus Comicus 42, 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 168:— _genitive_ ἡμῶν (also ἥμων 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 130.23)">Refs 7th c.BC+</a>]; <i>Ionic dialect</i> ἡμέων [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.112, etc.; ἡμείων 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.170, 3rd c.BC: Herodas Mimographus 1.46 ">Refs 8th c.BC+</a>]; <i>Aeolic dialect</i> ἀμμέων [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 88, “Milet.” 3 No.152.29">Refs 7th c.BC+</a>]; ἄμμων [<a href="javascript:void(0)" title="[prev. work]74, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 95.3 ">Refs 2nd c.AD+</a>]; <i>Doric dialect</i> ἁμέων [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 66 ">Refs 7th c.BC+</a>]; ἁμῶν [[<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus] 266, 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 168, 3rd c.BC: Theocritus Poeta Bucolicus 2.158 ">Refs 5th c.BC+</a>]; Cretan dialect, <i>Boeotian dialect</i> ἁμίων [<a href="javascript:void(0)" title=" “SIG” 528.5, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 95.21:— _dative_ ἡμῖν, in 5th c.BC: Sophocles Tragicus also ἡμίν ">Refs 5th c.BC+</a>] (ῐ) (or ἧμιν Aristarch.ad [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.214, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 95.3)">Refs 8th c.BC+</a>]; also rarely in Comedy texts, [<a href="javascript:void(0)" title=" 5th c.BC: Phrynichus Comicus 37, 5th-6th c.BC: Aristophanes Comicus “Aves” 386 (uncertain)">Refs 5th c.BC+</a>]; <i>Aeolic dialect</i> ἄμμῐν, ἄμμῐ, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.384, 7th-6th c.BC: Alcaeus Lyricus 80, +others, 5th c.BC: Pindarus Lyricus “P.” 4.155, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 156 (Lyric poetry), “Milet.” 3 No.152; ἄμμεσιν 7th-6th c.BC: Alcaeus Lyricus 100 ">Refs 8th c.BC+</a>]; <i>Doric dialect</i> also ἁμίν or ἇμιν, [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 77, 78, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 347 (Lyric poetry), 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1081 ">Refs 7th c.BC+</a>]; with ῑ, [<a href="javascript:void(0)" title=" [prev. author] “Ach.” 821, 3rd c.BC: Theocritus Poeta Bucolicus 7.145:— _accusative_ ἡμᾶς (also ἧμᾰς 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.372)">Refs 8th c.BC+</a>]; <i>Ionic dialect</i> ἡμέας [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.211, “SIG” 273.25 (Milet., 4th c.BC)">Refs 8th c.BC+</a>]; ἥμεας [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.294 (cf. Hdn.Gr. 2.140)">Refs 8th c.BC+</a>]; <i>Aeolic dialect</i> ἄμμε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.59, 7th-6th c.BC: Sappho Lyrica 115">Refs 8th c.BC+</a>], Theocr.8.25; <i>Doric dialect</i> ἁμέ [<a href="javascript:void(0)" title=" “SIG” 1 (Abu Simbel, 6th c.BC), 5th c.BC: Epicharmus Comicus 173, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 759 codices, “Lys.” 95.">Refs 6th c.BC+</a>]—On these dialectic varieties, [<a href="javascript:void(0)" title="see 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 50 ">Refs 2nd c.AD+</a>] <i>ff.</i> (Cf. Sanskrit <i>ahám</i> (ἐγών), <i>accusative</i> <i>plural</i> <b>asmā´n</b>; for νώ cf. Sanskrit <i>nau</i>):—frequently in answers, as an affirmative, especially in form ἔγωγε, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1248, 5th-6th c.BC: Plato Philosophus “Theaetetus” 149b, etc.">Refs 5th c.BC+</a>]; οὗτος ἐ. here am [<a href="javascript:void(0)" title=" I, 5th c.BC: Pindarus Lyricus “O.” 4.26; ὅδ᾽ ἐκεῖνος ἐ. 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 138 (Lyric poetry)">Refs 5th c.BC+</a>]; rarely with <i>Article</i>, τὸν ἐμέ <b>myself</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 166a, “Sph.” 239b (but ὁ ἐ.">Refs 5th c.BC+</a>] <b>the Self, the Ego</b>, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 444)">Refs 5th c.AD+</a>]; τίς ὢν οὗτος ὁ ἐγὼ τυγχάν; [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1119a; τί ἐστι φίλο; ἄλλος ἐ. 4th-5th c.BC: Pythagoras Philosophus cited in 5th c.AD: Hermias Alexandrinus Philosophus “in Platonis Phaedrum scholia” p.166 4th-5th c.BC: Aeschylus Tragicus ">Refs 4th c.BC+</a>]; τί τοῦτ᾽ ἐμο; ἡμῖν τί τοῦτ᾽ ἔστ; Latin <i>quid mea hoc refert</i> ? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 498, etc.">Refs 5th c.BC+</a>]; ἐγ; in a question, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 1336, +others">Refs 5th c.BC+</a>]; ἡμεῖς <b>the self</b>, ἔνθα δὴ ἡμεῖς μάλιστα [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 1.1.7. ">Refs 3rd c.AD+</a>]	
G2258	ἦν	ēn	was	G:V	<b> εἰμί</b> <br />  (<b>sum</b>), <i>Aeolic dialect</i> <b>ἔμμι</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 2.15, 3rd c.BC: Theocritus Poeta Bucolicus 20.32 ">Refs 7th c.BC+</a>]; Cretan dialect <b>ἠμί</b> [<a href="javascript:void(0)" title=" “GDI” 4959a">Refs</a>]; <i>2nd pers.</i> <i><i>singular</i></i> εἶ, <i>Epic dialect</i> and <i>Ionic dialect</i> εἰς [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.388, +others, _Aeolic dialect_ ἔσσι">Refs 8th c.BC+</a>], <i>Epic dialect</i> and <i>Doric dialect</i> ἐσσί [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.176, 5th c.BC: Pindarus Lyricus “O.” 6.90, 5th c.BC: Sophron Comicus 134; ἐσί “GDI” 4959a ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἐστί, <i>Doric dialect</i> ἐντί [<a href="javascript:void(0)" title=" “IG” 12(1).677 (from Rhodes), 3rd c.BC: Theocritus Poeta Bucolicus 1.17, etc.">Refs 3rd c.BC+</a>]; <i>3rd.pers.</i> <i>dual</i> ἐστόν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.112 ">Refs 5th c.BC+</a>]; <i>1st pers.</i> <i>plural</i> ἐσμέν, <i>Epic dialect</i> and <i>Ionic dialect</i> εἰμέν (also in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 3.60), ἐμέν 3rd c.BC: Callimachus Epicus “Fragmenta” 294 ">Refs 5th c.BC+</a>], <i>Doric dialect</i> εἰμές [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 15.73, but ἠμέν “GDI” 5178.34 ">Refs 3rd c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> εἰσί (-ίν), <i>Epic dialect</i> and <i>Ionic dialect</i> ἔασι (-ιν) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.73, 6th c.BC: Xenophanes Poeta Philosophus 8.1, 5th-6th c.BC: Antimachus Colophonius Elegiacus et Epicus 29, 3rd c.BC: Herodas Mimographus 4.84 ">Refs 8th c.BC+</a>], <i>Doric dialect</i> ἐντί [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 1.24, 3rd c.BC: Theocritus Poeta Bucolicus 11.45, “IG” 9(1).32.22 (from Phocis), etc.: _imperative_ ἴσθι (ἔσθι 4th-5th c.BC: Hecataeus Milesius Historicus 361 1st c.AD: Josephus Historicus)">Refs 5th c.BC+</a>], <i>Epic dialect</i> and Lyric poetry also in <i>middle</i> form ἔσσο [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.200, 7th-6th c.BC: Sappho Lyrica 1.28, Macedonius Lyricus “Paean” 31, late Prose ἔσο 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.241d, 2nd c.AD: Marcus Antoninus Imperator 3.5, 3rd c.AD: Heliodorus Scriptor Eroticus 5.12, 3rd c.AD: Porphyrius Tyrius Philosophus “ad Marcellam - Porphyrii Opuscula” 34 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἔστω (ἤτω [<a href="javascript:void(0)" title=" LXX.Psa.103.31, and late Inscrr., “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 2664, +others; but in 5th-6th c.BC: Plato Philosophus “Respublica” 361c to be read ἴτω), _Doric dialect_ εἴτω, ἤτω, 4th c.AD: Heraclides Historicus cited in 12th c.AD: Eustathius Episcopus Thessalonicensis 1411.21, Elean ἤστω “Schwyzer” 424 ">LXX+5th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> ἔστωσαν, but ἔστων [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 5th-6th c.BC: Plato Philosophus “Respublica” 502a, ὄντων [prev. author] “Lg.” 879b ">Refs 8th c.BC+</a>], and early <i>Attic dialect</i> Inscrr., [<a href="javascript:void(0)" title=" “IG” 12.22, etc. (ἔστωσαν first in 2nd c.BC, [prev. work]22.1328), _Doric dialect_ ἐόντων [prev. work]1126: ">Refs 2nd c.BC+</a>]<i>subjunctive</i> ὦ, ᾖς, ᾖ, <i>Epic dialect</i> ἔω [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.18 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἔῃ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.300, +others (also ἔῃσι 2.366, +others, ᾖσι (ν) 19.202, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 294)">Refs 8th c.BC+</a>], also <i>Boeotian dialect</i> ἔνθω [<a href="javascript:void(0)" title=" “IG” 7.3172.165, μετείω 8th c.BC: Ilias Homerus Epicus “Illiad” 23.47 and perhaps εἴῃ 9.245, etc.">Refs 8th c.BC+</a>]; <i>Doric dialect</i> <i>3rd.pers.</i> <i>plural</i> ὦντι [<a href="javascript:void(0)" title=" “SIG” 940.3 (from Crete), ἔωντι “GDI” 5040.14 (from Hierapytna)">Refs</a>], <i>Boeotian dialect</i> ἴωνθι [<a href="javascript:void(0)" title=" “IG” 7.3171.46 (3rd c.BC): _optative_ εἴην, -ης (εἴησθα 6th c.BC: Theognis Elegiacus 715)">Refs 6th c.BC+</a>], -η, also ἔοις, ἔοι, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.284, 142, +others, compare 5th c.BC: Herodotus Historicus 7.6 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> εἴοισαν Ἀρχ. Ἐφ. [<a href="javascript:void(0)" title=" 1911.133 (from Gonni)">Refs</a>]; <i>3rd.pers.</i> <i>dual</i> εἴτην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Parmenides” 149e, “Sph.” 243e ">Refs 5th c.BC+</a>]; <i>1st pers.</i> <i>plural</i> εἶμεν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 921 (Lyric poetry), 5th-6th c.BC: Plato Philosophus ">Refs 5th c.BC+</a>]; <i>2nd pers.</i> <i>plural</i> εἶτε [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.195 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> εἶεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.372, etc., εἴησαν 5th c.BC: Herodotus Historicus 1.2, etc.">Refs 8th c.BC+</a>]; Elean ἔα, ={εἴη}, [<a href="javascript:void(0)" title=" “SIG” 9 (6th c.BC), and σύν-εαν, ={συνεῖεν}, “GDI” 1149 (6th c.BC): ">Refs 6th c.BC+</a>]<i>infinitive</i> εἶναι, [<a href="javascript:void(0)" title=" 4th c.AD(?): Arcadius Grammaticus ἦναι “SIG” 306.9 (Tegea, 4th c.BC)">Refs 4th c.BC+</a>]; <i>Epic dialect</i> ἔμμεναι (also <i>Aeolic dialect</i> ἔμμεν᾽ [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 34), ἔμμεν (also 5th c.BC: Pindarus Lyricus “P.” 6.42, 5th c.BC: Sophocles Tragicus “Antigone” 623 (Lyric poetry)), ἔμεναι, ἔμεν, also ἔμειν “SIG” 1166 (from Dodona)">Refs 7th c.BC+</a>]; <i>Doric dialect</i> εἶμεν Foed. cited in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.77, 79, “IG” 7.1.7 (from Megara), ἦμεν “Test.Epict.” 5.16, “Tab.Heracl.” 1.75, Cretan dialect ἦμεν or ἤμην “Leg.Gort.” 1.15, +others, “GDI” 4998i 2, +others, Megarian dialect εἴμεναι 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 775, εἴμειν “IG” 12(1).155.100 (from Rhodes), 14.952 (from Agrigentum); εἶν [prev. work] 12(9).211.10 (from Eretria), “SIG” 135.4 (from Olynthus), etc.: ">Refs 5th c.BC+</a>]<i>participle</i> ὤν, <i>Epic dialect</i> ἐών, ἐοῦσα, ἐόν, [<a href="javascript:void(0)" title=" 5th c.AD: Cypria ἰών “Inscription Cyprian dialect” 135.23 H.">Refs 5th c.AD+</a>]; <i>Boeotian dialect</i> <i>feminine</i> ἰῶσα [<a href="javascript:void(0)" title=" “IG” 7.3172.116 (Orchom.)">Refs</a>], <i>Aeolic dialect</i> and <i>Doric dialect</i> <i>feminine</i> ἔσσα [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 75.4, “IG” 4.952.2 (Epid.), 3rd c.BC: Theocritus Poeta Bucolicus 28.16, ἐοῖσα 5th c.BC: Pindarus Lyricus “P.” 4.265, ἔασσα “Lyrica Alexandrina Adespota” 9, Diotogenes Philosophus cited in 5th c.AD: Stobaeus, Joannes 4.7.62, εὖσα Erinna Lyrica 5.5 ">Refs 7th c.BC+</a>] (also <i>Ionic dialect</i>, [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 5.16, εὔντων 2.85), ἐᾶσα 5th-4th c.BC: Timaeus Locrus Philosophus 96d, “IG” 5(1).1470.8 (from Messene), ἴαττα “Leg.Gort.” 8.47; _accusative_ _sing._ εὖντα 3rd c.BC: Theocritus Poeta Bucolicus 2.3 ">Refs 5th c.BC+</a>]; <i>nominative</i> <i><i>singular</i></i> εἴς in [<a href="javascript:void(0)" title=" 4th c.AD: Heraclides Historicus cited in 12th c.AD: Eustathius Episcopus Thessalonicensis 1756.13, _plural_ ἔντες “Tab.Heracl.” 1.117; _dative_ _plural_ ἔντασσι [prev. work]104; _genitive_ _plural_ παρ-έντων 7th c.BC: Alcman Lyricus 64 ">Refs 7th c.BC+</a>]: <i>imperfect</i> ἦν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.77, etc., _Epic dialect_ ἔον">Refs 8th c.BC+</a>] (also <i>Aeolic dialect</i>, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 127, 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in 1787 “fragment” 3 ii 21), in _Attic dialect_ ἦ">Refs 7th c.BC+</a>] (uncertain in <i>Aeolic dialect</i>, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 14.9), 5th-6th c.BC: Aristophanes Comicus “Plutus” 77, 5th-6th c.BC: Plato Philosophus “Phaedo” 61b, etc., but usually altered to ἦν in codices (and ἦν">Refs 7th c.BC+</a>] is required by metre in [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 280), _contraction_ from _Epic dialect_ and _Ionic dialect_ ἦα (8th c.BC: Ilias Homerus Epicus “Illiad” 5.808, +others, “IG” 12(8).449.2 (from Thasos)">Refs 8th c.BC+</a>], whence Hom.and later <i>Ionic dialect</i> ἔᾱ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.321, +others, ἔας 5th c.BC: Herodotus Historicus 1.187, ἔατε [prev. author] 4.119)">Refs 8th c.BC+</a>]; <i>Epic dialect</i> <i>3rd.pers.</i> <i><i>singular</i></i> ἦεν, always with ν in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>]; ἔην as <i>1st pers.</i> <i><i>singular</i></i>, only [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.762 (assuming variant, +others ἔον), frequently as _3rd.pers._ _sing._ (generally before a consonant, so that ἔεν is possible), sometimes also ἤην">Refs 8th c.BC+</a>]; <i>2nd pers.</i> <i><i>singular</i></i> ἦσθα, later ἦς (which is variant in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 1.26), sometimes in LXX (LXX.Judg.11.35, LXX.Ruth.3.2, +others), compare 5th-6th c.BC: Plato Philosophus “Axiochus” 365e, Erinna Lyrica 4.4, NT.Matt.25.21, +others, ἦσθας 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 156, _Epic dialect_ ἔησθα">NT+5th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἦν, <i>Epic dialect</i> ἔην, ἤην, ἦεν (see. above), <i>Doric dialect</i> and <i>Aeolic dialect</i> ἦς [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 30.1, 5th c.BC: Epicharmus Comicus 102, 5th c.BC: Sophron Comicus 59, 3rd c.BC: Theocritus Poeta Bucolicus 2.90, “SIG” 241.145 (Delph.)">Refs 7th c.BC+</a>]; <i>3rd.pers.</i> <i>dual</i> ἤστην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.10, 5th c.BC: Euripides Tragicus “Hippolytus” 387, 5th-6th c.BC: Aristophanes Comicus “Equites” 982, 5th-6th c.BC: Plato Philosophus “Euthydemus” 272a, +others">Refs 8th c.BC+</a>]; <i>Doric dialect</i> <i>1st pers.</i> <i>plural</i> ἦμες [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lycurgus” 21 ">Refs 1st c.AD+</a>]; <i>2nd pers.</i> <i>plural</i> ἦτε [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthydemus” 276c, ἦστε 5th-6th c.BC: Aristophanes Comicus “Pax” 821, “Ec.” 1086 ">Refs 5th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> ἦσαν, <i>Ionic dialect</i> and poetical ἔσαν (in [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 321, 825, ἦν is not _plural_ for ἦσαν">Refs 8th c.BC+</a>], but is rather a peculiarity of syntax, see below see, but is <i>3rd.pers.</i> <i>plural</i> in [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 46, +others, “SIG” 560.15 (Epidamnus, 3rd c.BC))">Refs 5th c.BC+</a>]; <i>Aeolic dialect</i> ἔον [<a href="javascript:void(0)" title=" “Schwyzer” 644.12; later ἤμην “PSI” 4.362.21 (3rd c.BC), “SIG” 527.46 (Crete, 3rd c.BC), “IGRom.” 4.1740 (from Cyme), always in LXX as LXX.Bar.1.19, cf. NT.Matt.23.30, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.174a, etc., and sometimes in codices of earlier writers, 5th c.BC: Lysias Orator 7.34, “Tragica Adespota” 124 (cited from 5th c.BC: Euripides Tragicus “Helena” 931 by 4th-5th c.AD: Choeroboscus Grammaticus and from [prev. author] “Tr.” 474 by Aps.), 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.1.9, 4th c.BC: Hyperides Orator “adv. Athenogenem” 26 ">NT+5th c.BC+</a>], <i>2nd pers.</i> <i><i>singular</i></i> ἦσο [<a href="javascript:void(0)" title=" “epigram Gr.” 379 (from Aezani)">Refs</a>], <i>3rd.pers.</i> <i><i>singular</i></i> ἦστο [<a href="javascript:void(0)" title=" “Supp.epigram” 1.455.7 (from Phrygia)">Refs</a>], <i>1st pers.</i> <i>plural</i> ἤμεθα [<a href="javascript:void(0)" title=" “PPetr.” 2p.11 (3rd c.BC), LXX.Bar.1.19, LXX.1Ki.25.16, NT.Eph.2.3 ">NT+3rd c.BC+</a>]; <i>subjunctive</i> ὦμαι [<a href="javascript:void(0)" title=" “PBaden” 48.12 (2nd c.BC), ἦται “GDI” , ἦνται probably in “IG” 5(1).1390.83 (from Andania)">Refs 2nd c.BC+</a>]; <i>Ionic dialect</i> and <i>Epic dialect</i> also ἔσκον, used by [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 656 (Lyric poetry): ">Refs 4th c.BC+</a>]<i>future</i> ἔσομαι, ἔσται, <i>Epic dialect</i> and <i>Aeolic dialect</i> also ἔσσομαι, ἔσεται, ἔσσετα; <i>Aeolic dialect</i> <i>2nd pers.</i> <i><i>singular</i></i> ἔσσῃ probably in [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 67, 87; _Doric dialect_ 2 and _3rd.pers._ _sing._ ἐσσῇ, ἐσσεῖται, 8th c.BC: Ilias Homerus Epicus “Illiad” 2.393, 13.317, 3rd c.BC: Theocritus Poeta Bucolicus 10.5, _3rd.pers._ _plural_ ἐσσοῦνται Foed. cited in 5th c.BC: Thucydides Historicus 5.77 codices (but ἔσσονται “Tab.Heracl.” 1.113)">Refs 8th c.BC+</a>], <i>infinitive</i> ἐσσεῖσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 57.">Refs 5th c.BC+</a>] —All forms of the <i>present</i> <i>indicative</i> are enclitic (except <i>2nd pers.</i> <i><i>singular</i></i> εἶ and <i>3rd.pers.</i> <i>plural</i> ἔασι); but <i>3rd.pers.</i> <i><i>singular</i></i> is written ἔστι when it begins a sentence or verse, or when it immediately follows οὐκ, καί, εἰ, ὡς, ἀλλά, or τοῦτ᾽, Hdn.Gr.[<a href="javascript:void(0)" title=" 1.553 (also μή _accusative_ to “Etymologicum Magnum” 301.3)">Refs</a>]; later Grammars  wrote ἔστι as <i>substantive</i> Verb, [<a href="javascript:void(0)" title=" 9th c.AD: Photius Legal icographus, etc., 12th c.AD: Eustathius Episcopus Thessalonicensis 880.22. ">Refs 9th c.AD+</a>]<br /><Level1><b>__A</b></Level1> as the <i>substantive</i> Verb, <br /><Level2><b>__A.I</b></Level2> of persons, <b>exist</b>, οὐκ ἔσθ᾽ οὗτος ἀνήρ, οὐδ᾽ ἔσσεται [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.437 ">Refs 8th c.BC+</a>]; ἔτ᾽ εἰσί they <b>are</b> still <b>in being</b>,[<a href="javascript:void(0)" title=" 15.433, compare 5th c.BC: Sophocles Tragicus “Philoctetes” 445, etc.; τεθνηῶτος.. μηδ᾽ ἔτ᾽ ἐόντος 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.289 ">Refs 8th c.BC+</a>]; οὐκέτ᾽ ἐστί he <b>is</b> no more, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 1162 ">Refs 5th c.BC+</a>]; οὐδὲ δὴν ἦν he <b>was</b> not long-<b>lived</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.131 ">Refs 8th c.BC+</a>]; ὁ οὐκ ὤν, οἱ οὐκ ὄντες, of <b>those who are</b> no more, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.45, 44 ">Refs 5th c.BC+</a>]; οἱ ὄντες the <b>living</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 9.29.2 ">Refs 2nd c.BC+</a>]; ὁ ὤν the [<a href="javascript:void(0)" title=" “Eternal”, LXX.Exo.3.14, +others, 1st c.AD: Philo Judaeus 1.289; θεοὶ αἰὲν ἐόντες 8th c.BC: Ilias Homerus Epicus “Illiad” 1.290 ">LXX+8th c.BC+</a>]; ἐσσόμενοι <b>posterity</b>,[<a href="javascript:void(0)" title=" 2.119; κἀγὼ γὰρ ἦ ποτ᾽, ἀλλὰ νῦν οὐκ εἴμ᾽ ἔτι 5th c.BC: Euripides Tragicus “Hecuba” 284 ">Refs 5th c.BC+</a>]; ὡς ἂν εἶεν ἅνθρωποι <b>might continue in being</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 190c; ζώντων καὶ ὄντων Ἀθηναίων 4th c.BC: Demosthenes Orator 18.72, compare 4th c.BC: Aristoteles Philosophus “de Generatione et Corruptione” 318b25 ">Refs 5th c.BC+</a>]; of things, εἰ ἔστι ἀληθέως [ἡ τράπεζα] [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.17, etc. ">Refs 5th c.BC+</a>]; of cities, ὄλωλεν, οὐδ᾽ ἔτ᾽ ἐστὶ Τροία [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 1292, compare “Heracl.” 491 ">Refs 5th c.BC+</a>]; δοκεῖ μοι Καρχηδόνα μὴ εἶναι <b>censeo Carthaginem esse delendam</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Ma.” 27 ">Refs 1st c.AD+</a>]; ἂν ᾖ τὸ στράτευμα <b>be in existence</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 8.17 ">Refs 4th c.BC+</a>]; of money, <b>to be in hand</b>, τῶν ὄντων χρημάτων καὶ τῶν προσιόντων [<a href="javascript:void(0)" title=" “IG” 12.91.25 ">Refs</a>]; τὰ ὄντα <b>property</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 511a, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Antonius” 24, etc.">Refs 5th c.BC+</a>]; τὸ ἐσόμενον ἐκ.. <b>future revenue</b> from.., [<a href="javascript:void(0)" title=" “BCH” 46.420 (Olymos, 1st c.BC) ">Refs 1st c.BC+</a>]; of place, τὴν οὖσαν ἐκκλησίαν the <b>local</b> church, [<a href="javascript:void(0)" title=" NT.Act.13.1 ">NT</a>]; of time, τοῦ ὄντος μηνός in the <b>current</b> month, [<a href="javascript:void(0)" title=" “BGU” 146.4, etc.">Refs</a>]; <b>in office</b>, ἱερέων τῶν ὄντων [<a href="javascript:void(0)" title=" “PPar.” 5.4 (2nd c.BC)">Refs 2nd c.BC+</a>]; αἱ οὖσαι [ἐξουσίαι] the powers <b>that be, Ep. Rom.</b>[<a href="javascript:void(0)" title=" 13.1. ">Refs</a>]<br /><Level2><b>__A.II</b></Level2> of the <b>real</b> world, <b>be</b>, opposed to become, γίγνεται πάντα ἃ δή φαμεν εἶναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 152d, etc.">Refs 5th c.BC+</a>]; τὸ ὄν [<a href="javascript:void(0)" title=" “Being”, 4th-5th c.BC: Parmenides Poeta Philosophus 8.35, 5th c.BC: Protagoras Philosophus 2, 5th-6th c.BC: Plato Philosophus “Timaeus” 27d, etc.">Refs 5th c.BC+</a>]; opposed to τὸ μὴ ὄν, [<a href="javascript:void(0)" title=" 5th c.BC: Gorgias Rhetor et Sophista “fragment” 3 4th c.BC: Demosthenes Orator, etc.; οὐδὲν γίνεται ἐκ τοῦ μὴ ὄντος 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.5U.; ἐξ οὐκ ὄντων ἐποίησεν αὐτὰ ὁ θεός LXX.2Mac.7.28 ">LXX+5th c.BC+</a>]; τὰ ὄντα the <b>world of things</b>, [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 7, 5th c.BC: Empedocles Poeta Philosophus 129.5, etc.">Refs 5th c.BC+</a>]; ὄν<i>indeclinable</i>, τῶν ὂν εἰδῶν species <b>of Being</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 6.2.10. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__A.II.2</b></Level3> of circumstances, events, etc., <b>to happen</b>, τά τ᾽ ἐόντα, τά τ᾽ ἐσσόμενα, πρό τ᾽ ἐόντα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.70; ἡ ἐσβολὴ ἔμελλεν ἔσεσθαι 5th c.BC: Thucydides Historicus 2.13, etc.">Refs 8th c.BC+</a>]; τῆς προδοσίας οὔσης since treachery <b>was there</b>, [<a href="javascript:void(0)" title=" [prev. author] 4.103 ">Refs</a>]; ἕως ἂν ὁ πόλεμος ᾖ so long as it <b>last</b>, [<a href="javascript:void(0)" title=" [prev. author] 1.58; αἱ σπονδαὶ ἐνιαυτὸν ἔσονται [prev. author] 4.118 ">Refs</a>]; τί ἐστι; what <b>is</b> it? what's the matter? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 193 ">Refs 5th c.BC+</a>]; τί οὖν ἦν τοῦτ; how <b>came</b> it <b>to pass</b>? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 58a: repeated with a _relative_ to avoid a positive assertion, ἔστι δ᾽ ὅπῃ νῦν ἔ.">Refs 5th c.BC+</a>] things <b>are</b> as they <b>are</b>, i.e. are ill, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 67. ">Refs 4th c.BC+</a>]<br /><Level2><b>__A.III</b></Level2> <b>be the fact</b> or <b>the case</b>, διπλασίαν ἂν τὴν δύναμιν εἰκάζεσθαι ἤ ἐστιν twice as large as it <b>really is</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.10 ">Refs 5th c.BC+</a>]; αὐτὸ ὅ ἐστι καλόν beauty <b>in its essence</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 211c, compare “Phd.” 74b ">Refs 5th c.BC+</a>]; frequently in <i>participle</i>, τὸν ἐόντα λόγον λέγειν or φαίνειν the <b>true</b> story, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.95, 116 ">Refs 5th c.BC+</a>]; τῷ ἐόντι χρήσασθαι tell the <b>truth</b>,[<a href="javascript:void(0)" title=" [prev. work] 30; τὰ ὄντα ἀπαγγέλλειν 5th c.BC: Thucydides Historicus 7.8 ">Refs 5th c.BC+</a>]; σκῆψιν οὐκ οὖσαν, λόγον οὐκ ὄντα, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 584, 5th-6th c.BC: Aristophanes Comicus “Ranae” 1052 ">Refs 5th c.BC+</a>]; τῷ ὄντι <b>in reality, in fact</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 328d, etc.">Refs 5th c.BC+</a>]; to apply a quotation to a case in point, τῷ ὄντι κλαυσίγελως <b>real</b> 'smiles through tears' (with allusion to [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.484), 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.2.9, compare 5th-6th c.BC: Plato Philosophus “Laches” 196d ">Refs 8th c.BC+</a>]; κατὰ τὸ ἐόν according to the <b>fact, right</b>ly, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.97 ">Refs 5th c.BC+</a>]; πᾶν τὸ ἐόν the whole <b>truth</b>, [<a href="javascript:void(0)" title=" [prev. author] 9.11; τοῦ ἐόντος ἀποτεύξεται 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 2. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.IV</b></Level2> followed by the <i>relative</i>, οὐκ ἔστιν ὅς or ὅστις <b>no one</b>, οὐκ ἔσθ᾽ ὃς.. ἀπαλάλκοι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.348; οὐκ ἔ. οὐδεὶς ὅς 5th c.BC: Euripides Tragicus “Electra” 903 ">Refs 8th c.BC+</a>]; οὐκ ἔ. ὅτῳ, ={οὐδενί}, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 293 (_anapaest meter_), compare 989: frequently in _plural_, εἰσὶν οἵ">Refs 4th c.BC+</a>], = Latin <i>sunt qui</i>, used exactly like{ἔνιοι}, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.88, 7.44, 5th-6th c.BC: Plato Philosophus “Meno” 77d, “Grg.” 503a, etc. (εἰσί τινες οἵ.. 5th c.BC: Thucydides Historicus 3.24)">Refs 5th c.BC+</a>]; ἐστὶν ἃ χωρία, πολίσματα, [<a href="javascript:void(0)" title=" [prev. author] 1.12, 65; ἐστὶν ἃ εἰπεῖν [prev. author] 2.67; ἦσαν οἵ 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.2.14 ">Refs 5th c.BC+</a>]; the <i><i>singular</i></i> Verb is used even with <i>masculine</i> and <i>feminine</i> <i>plural</i>, ἐστὶν οἵ, αἵ, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 1, “VC” 4, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.3.16 ">Refs 5th c.BC+</a>]; more frequently in oblique cases, ποταμῶν ἐστὶ ὧν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.187; ἐστὶν ἀφ᾽ ὧν 5th c.BC: Thucydides Historicus 8.65 ">Refs 5th c.BC+</a>]; ἐστὶ παρ᾽ οἷς, ἐστὶν ἐν οἷς, [<a href="javascript:void(0)" title=" [prev. author] 1.23, 5.25: in questions ὅστις is used, ἔστιν ἥντινα δόξαν.. ἀπεκρίνατ; 5th-6th c.BC: Plato Philosophus “Meno” 85b: with _relative_ Particles, ἐστὶν ἔνθα">Refs 5th c.BC+</a>], = Latin <i>est ubi</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.4.15, etc.">Refs 5th c.BC+</a>]; ἐ. ὅπῃ, ἔσθ᾽ ὅπου, <b>some</b>how, <b>some</b>where, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 331d, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 517, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 448, etc.">Refs 5th c.BC+</a>]; in questions expecting a <i>negative</i> answer, ἐ. ὁπόθεν, ὅπω; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 35a, “R.” 493e, etc.; οὐ γάρ ἐσθ᾽ ὅπως 5th c.BC: Pindarus Lyricus “Fragmenta.” 61, compare 5th c.BC: Herodotus Historicus 7.102, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 620 ">Refs 5th c.BC+</a>]; οὐκ ἔ. ὅπως οὐ <b>in any case, necessarily</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 188; οὐκ ἔ. ὡς 5th-6th c.BC: Plato Philosophus “Meno” 76e, etc.">Refs 5th c.BC+</a>]; ἐ. ὅτε, ἔσθ᾽ ὅτε, <b>some</b>times, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 180.2, 5th c.BC: Sophocles Tragicus “Ajax” 56, 5th c.BC: Thucydides Historicus 7.21, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.V</b></Level2> ἦν is sometimes used with <i>plural</i> <i>masculine</i> and <i>feminine</i>, usually at the beginning of a sentence, <b>there was</b>, τῆς δ᾽ ἦν τρεῖς κεφαλαί [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 321; (but in ἦν δ᾽ ἐρῳδιοί τε πολλοί 5th c.BC: Epicharmus Comicus 46, compare 59, +others, it may be taken as _Doric dialect_ _3rd.pers._ _plural_)">Refs 8th c.BC+</a>]; ἦν δ᾽ ἀμφίπλεκτοι κλίμακες [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 520 (Lyric poetry)">Refs 5th c.BC+</a>]; ἦν ἄρα κἀκεῖνοι ταλακάρδιοι epigram cited in [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.184; less frequently ἔστι, ἔστι δὲ μεταξὺ.. ἑπτὰ στάδιοι 5th c.BC: Herodotus Historicus 1.26, compare 7.34; ἔστι.. ἄρχοντές τε καὶ δῆμος 5th-6th c.BC: Plato Philosophus “Respublica” 463a ">Refs 5th c.BC+</a>]; before dual Nouns, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 58, 5th-6th c.BC: Plato Philosophus “Gorgias” 500d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.VI</b></Level2> ἔστι <i>impersonal</i>, with <i>infinitive</i>, <b>it is possible</b>, ἔστι γὰρ ἀμφοτέροισιν ὀνείδεα μυθήσασθαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.246; ἔστι μὲν εὕδειν, ἔστι δὲ τερπομένοισιν ἀκούειν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.392 ">Refs 8th c.BC+</a>]; εἴ τί πού ἐστι (i.e. πιθέσθαι)[<a href="javascript:void(0)" title=" 4.193; τοιάδε.. ἐστὶν ἀκοῦσαι 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1055 (_anapaest meter_); ἔστι τεκμήρια ὁρᾶν 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.2.13, compare 5th-6th c.BC: Aristophanes Comicus “Ranae” 1163, 4th c.BC: Aeschines Orator 3.105, 4th c.BC: Demosthenes Orator 18.272, 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 53.6, etc.">Refs 5th c.BC+</a>]; so in <i>imperative</i>, <i>optative</i>, and <i>subjunctive</i>, ἔστω ἀποφέρεσθαι τῷ βουλομένῳ [<a href="javascript:void(0)" title=" “IG” 12.10.7; μυρία ἂν εἴη λέγειν 5th-6th c.BC: Plato Philosophus “Politicus” 271e; ὅπως ἂν ᾖ δρᾶν “IG” 2.1054.91: more frequently in _negative_ clauses, 8th c.BC: Ilias Homerus Epicus “Illiad” 6.267, etc.">Refs 8th c.BC+</a>]; followed by ὥστε with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 656 ">Refs 5th c.BC+</a>]: with <i>accusative</i> et <i>infinitive</i>, ἁδόντα δ᾽ εἴη με τοῖς ἀγαθοῖς ὁμιλεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 2.96; ἔστιν ἐκπεσεῖν ἀρχῆς Δία 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 757 ">Refs 5th c.BC+</a>]: sometimes not <i>impersonal</i> in this sense, θάλασσα δ᾽ οὐκέτ᾽ ἦν ἰδεῖν [<a href="javascript:void(0)" title=" [prev. author] “Pers.” 419. ">Refs</a>]<br /><Level4><b>__A.VI.b</b></Level4> ἔστω in argument, <b>let it be granted</b>, ἔστω τοῦτο ἀληθὲς εἶναι [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 25; ἔστω σοι τοῦθ᾽ οὕτως 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.987b; ἔστω εἶναί τινα τοιοῦτον 4th c.BC: Demosthenes Orator Chr.74.24. ">Refs 4th c.BC+</a>]<br /><Level1><b>__B</b></Level1> most frequently, <b>to be</b>, the Copula connecting the predicate with the Subject, both being in the same case: hence, <b>signify, import</b>, τὸ γὰρ εἴρειν λέγειν ἐστίν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 398d ">Refs 5th c.BC+</a>]; especially in the phrase τοῦτ᾽ ἔστι, <b>hoc est</b>; Σκαιόλαν, ὅπερ ἐστὶ Λαϊόν [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Publicola” 17: with numerals, τὰ δὶς πέντε δέκα ἐστίν">Refs 1st c.AD+</a>] twice five <b>are</b> ten, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.4.7 ">Refs 5th c.BC+</a>]; εἶναί τις or τι, <b>to be</b> somebody, something, <b>be</b> of some consequence, see at {τι; οὐδὲν εἶναι} [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 562d, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> <i>periphrastic</i> with the Participle to represent the finite Verb: with <i>perfect</i> <i>participle</i> once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, τετληότες εἰμέν, for τετλήκαμεν, 8th c.BC: Ilias Homerus Epicus “Illiad” 5.873 ">Refs 8th c.BC+</a>]; so in Trag. and <i>Attic dialect</i>, ἦν τεθνηκώς, for ἐτεθνήκει, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 869 ">Refs 4th c.BC+</a>]; ἔσται δεδορκώς[<a href="javascript:void(0)" title=" [prev. work] 1179; εἰμὶ γεγώς 5th c.BC: Sophocles Tragicus “Ajax” 1299; πεφυκός ἐστι 5th-6th c.BC: Aristophanes Comicus “Aves” 1473; δεδρακότες εἰσίν 5th c.BC: Thucydides Historicus 3.68; κατακεκονότες ἔσεσθε 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.6.36 ">Refs 5th c.BC+</a>]: with <i>aorist</i> <i>participle</i>, once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, βλήμενος ἦν 8th c.BC: Ilias Homerus Epicus “Illiad” 4.211 ">Refs 8th c.BC+</a>]; so προδείσας εἰμί, οὐ σιωπήσας ἔσε; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 90, 1146, compare 4th-5th c.BC: Aeschylus Tragicus “Supplices” 460 ">Refs 5th c.BC+</a>]: with <i>present</i> <i>participle</i>, ἦν προκείμενον [<a href="javascript:void(0)" title=" [prev. author] “Pers.” 371; φεύγων Ὀρέστης ἐστίν [prev. author] “Ch.” 136; εἴην οὐκ ἂν εὖ φρονῶν 5th c.BC: Sophocles Tragicus “Ajax” 1330 ">Refs 5th c.BC+</a>]; τί δ᾽ ἐστί.. φέρο; [<a href="javascript:void(0)" title=" [prev. author] “OT” 991, compare 274, 708; λέγων ἐστίν τις 5th c.BC: Euripides Tragicus “Hecuba” 1179; ἦν τίς σ᾽ ὑβρίζων [prev. author] “HF” 313; πόρρω ἤδη εἶ πορευόμενος 5th-6th c.BC: Plato Philosophus “Lysis” 204b; βαδίζων εἰμί 5th-6th c.BC: Aristophanes Comicus “Ranae” 36; frequently in 5th c.BC: Herodotus Historicus, ἦσαν ἱέντες 1.57, +others; even εἰσὶ διάφοροι ἐόντες 3.49 (assuming variant):">Refs 5th c.BC+</a>] — if the _Article_ is joined with the Part., the noun is made emphatic, Κᾶρές εἰσι οἱ καταδέξαντες the persons who showed her <b>were</b> Carians, [<a href="javascript:void(0)" title=" [prev. author] 1.171; αὐτὸς ἦν ὁ μαρτυρῶν 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 798; δόλος ἦν ὁ φράσας 5th c.BC: Sophocles Tragicus “Electra” 197 (_anapaest meter_). ">Refs 5th c.BC+</a>]<br /><Level1><b>__C</b></Level1> εἶναι is frequently modified in sense by the addition of <i>adverbs</i>, or the cases of Nouns without or with Preps.: <br /><Level2><b>__C.I</b></Level2> εἶναι with <i>adverbs</i>, where the <i>adverb</i> often merely represents a Noun and stands as the predicate, ἅλις δέ οἱ ἦσαν ἄρουραι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.122, etc.">Refs 8th c.BC+</a>]; ἀκέων, ἀκήν εἶναι, <b>to be</b> silent,[<a href="javascript:void(0)" title=" 4.22, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.82; σῖγα πᾶς ἔστω λεώς 5th c.BC: Euripides Tragicus “Hecuba” 532; διαγνῶναι χαλεπῶς ἦν ἄνδρα ἕκαστον 8th c.BC: Ilias Homerus Epicus “Illiad” 7.424 ">Refs 8th c.BC+</a>]; ἀσφαλέως ἡ κομιδὴ ἔσται <b>will go on</b> safely, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.134 ">Refs 5th c.BC+</a>]; ἐγγύς, πόρρω εἶναι, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.88, 5th-6th c.BC: Plato Philosophus “Protagoras” 356e: frequently _impersonal_ with words implying good or ill fortune, Κουρήτεσσι κακῶς ἦν">Refs 5th c.BC+</a>] <b>it fared</b> ill with them, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.551; εὖ γὰρ ἔσται 5th c.BC: Euripides Tragicus “Medea” 89, compare 5th-6th c.BC: Aristophanes Comicus “Plutus” 1188, etc.; ἡδέως ἂν αὐτοῖς εἴη 4th c.BC: Demosthenes Orator 59.30. ">Refs 8th c.BC+</a>]<br /><Level2><b>__C.II</b></Level2> with <i>genitive</i>, to express descent or extraction, πατρὸς δ᾽ εἴμ᾽ ἀγαθοῖο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.109; αἵματός εἰς ἀγαθοῖο 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.611, compare 5th c.BC: Herodotus Historicus 3.71, 5th c.BC: Thucydides Historicus 2.71, etc.; πόλεως μεγίστης εἶ 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.3.19. ">Refs 8th c.BC+</a>]<br /><Level4><b>__C.II.b</b></Level4> to express the material of which a thing is made, ἡ κρηπίς ἐστι λίθων μεγάλων <b>consists of</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.93; τῆς πόλιος ἐούσης δύο φαρσέων [prev. work] 186 ">Refs 5th c.BC+</a>]; τοιούτων ἔργων ἐστὶ ἡ τυραννίς <b>is made up of</b>.., [<a href="javascript:void(0)" title=" [prev. author] 5.92 ">Refs</a>].ή, etc. <br /><Level4><b>__C.II.c</b></Level4> to express the class to which a person or thing belongs, εἶ γὰρ τῶν φίλων <b>you are one of</b> them, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 345; ἐτύγχανε βουλῆς ὤν 5th c.BC: Thucydides Historicus 3.70; ὅσοι ἦσαν τῶν προτέρων στρατιωτῶν [prev. author] 7.44; Κριτίας τῶν τριάκοντα ὤν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.31 ">Refs 5th c.BC+</a>]; ἔστι τῶν αἰσχρῶν <b>it is in the class of</b> disgraceful things, i. e. <b>it is</b> disgraceful, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 2.2. ">Refs 4th c.BC+</a>]<br /><Level4><b>__C.II.d</b></Level4> to express that a thing belongs to another, Τροίαν Ἀχαιῶν οὖσαν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 269; τὸ πεδίον ἦν μέν κοτε Χορασμίων 5th c.BC: Herodotus Historicus 3.117, etc.">Refs 5th c.BC+</a>]: hence, <b>to be of the party of</b>, ἦσαν.. τινὲς μὲν φιλίππου, τινὲς δὲ τοῦ βελτίστου [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 9.56, compare 37.53 ">Refs 4th c.BC+</a>]; <b>to be de pendent upon</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 737, etc.">Refs 5th c.BC+</a>]; <b>to be at the mercy of</b>, ἔστι τοῦ λέγοντος, ἢν φόβους λέγῃ [<a href="javascript:void(0)" title=" [prev. author] “OT” 917. ">Refs</a>]<br /><Level4><b>__C.II.e</b></Level4> to express one's duty, business, custom, nature, and the like, οὔτοι γυναικός ἐστι <b>'tis</b> not a woman's <b>part</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 940; τὸ ἐπιτιμᾶν παντὸς εἶναι 4th c.BC: Demosthenes Orator 1.16 ">Refs 4th c.BC+</a>]; τὸ δὲ ναυτικὸν τέχνης ἐστίν <b>is matter of</b> art, <b>requires</b> art, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.142, compare 83. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.II.f</b></Level4> in LXX, <b>to be occupied about</b>, ἦσαν τοῦ θύειν [<a href="javascript:void(0)" title=" LXX.2Ch.30.17 ">LXX</a>]; ἔσεσθαι, with <i>genitive</i>, <b>to be about to</b>, ἐσόμεθα τοῦ σῶσαί σε [<a href="javascript:void(0)" title=" LXX.2Ki.10.11. ">LXX</a>]<br /><Level2><b>__C.III</b></Level2> with the <i>dative</i>, ἐστί μοι I <b>have</b>, frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__C.III.2</b></Level3> with two datives., σφίσι τε καὶ Ἀθηναίοισι εἶναι οὐδὲν πρῆγμα that they and the Athenians <b>have</b> nothing <b>to do</b> one with another, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.84; μηδὲν εἶναι σοὶ καὶ φιλίππῳ πρᾶγμα 4th c.BC: Demosthenes Orator 18.283 ">Refs 5th c.BC+</a>]; more shortly, σοί τε καὶ τούτοισι πρήγμασι τί ἐστ; [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.33 ">Refs 5th c.BC+</a>]; τί τῷ νόμῳ καὶ τῇ βασάν; [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 29.36 ">Refs 4th c.BC+</a>]; τί ἐμοὶ καὶ σο; Latin <i>quid tecum est mihi?</i> [<a href="javascript:void(0)" title="NT.Mark.5.7, etc.">NT</a>]; also ἐμοὶ οὐδὲν πρὸς τοὺς τοιούτους (i.e. ἐστίν) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.12; ἐν οἷς πρὸς τοὺς ἐναντίους ἐστὶ τῷ δήμῳ 4th c.BC: Demosthenes Orator 18.278 ">Refs 5th c.BC+</a>]; ἔσται αὐτῳ πρὸς τὸν θεόν, in tomb inscriptions, [<a href="javascript:void(0)" title=" “JHS” 18.113, etc. ">Refs</a>]<br /><Level3><b>__C.III.3</b></Level3> with ἄσμενος, βουλόμενος, etc., added, ἐμοὶ δέ κεν ἀσμένῳ εἴη <b>'twould be</b> to my delight, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.108; οὐκ ἂν σφίσι βουλομένοις εἶναι 5th c.BC: Thucydides Historicus 7.35; προσδεχομένῳ [prev. author] 6.46; θέλοντι 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1356 (Lyric poetry); ἡδομένοις 5th-6th c.BC: Plato Philosophus “Laches” 187c. ">Refs 8th c.BC+</a>]<br /><Level2><b>__C.IV</b></Level2> with Preps., εἶναι ἀπό τινος, ={εἶναί τινος}[<a href="javascript:void(0)" title=" (above 11.a), 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.6.9; εἰσὶν ἀπ᾽ ἐναντίων αὗται πραγμάτων 5th-6th c.BC: Plato Philosophus “Philebus” 12d ">Refs 5th c.BC+</a>]; but εἶναι ἀπ᾽ οἴκου <b>to be</b> away from.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.99. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.2</b></Level3> εἶναι ἔκ τινος <b>to be sprung</b> from, εἴμ᾽ ἐκ Παιονίης, Μυρμιδόνων ἔξ εἰμι, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.154, 24.397, etc.">Refs 8th c.BC+</a>]; ἔστιν ἐξ ἀνάγκης <b>it is</b> of necessity, i. e. necessary, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 256d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.3</b></Level3> εἶναι ἐν.. <b>to be</b> in a certain state, ἐν εὐπαθείῃσι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.22 ">Refs 5th c.BC+</a>]; ἐν ἀθυμία, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.46, etc.; ἐν ταραχαῖς 4th c.BC: Demosthenes Orator 18.218 ">Refs 5th c.BC+</a>]; εἶναι ἐν ἀξιώματι <b>to be</b> in esteem, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.130 ">Refs 5th c.BC+</a>]; οἱ ἐν τέλεϊ ἐόντες those in office, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.18, etc.">Refs 5th c.BC+</a>]; but εἶναι ἐν τέχνῃ, ἐν φιλοσοφία <b>to be engaged</b> in.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 562, 5th-6th c.BC: Plato Philosophus “Phaedo” 59a. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.IV.3.b</b></Level4> ἐν σοί ἐστι <b>it depends</b> on thee, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.109, 5th c.BC: Sophocles Tragicus “Philoctetes” 963; ἐν σοὶ γάρ ἐσμεν [prev. author] “OT” 314; so also ἐπί τινι [prev. author] “Ph.” 1003, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.2, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.4</b></Level3> εἶναι διά.., much like{εἶναι ἐν}.., εἶναι διὰ φόβου, ={φοβεῖσθαι}, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.34 ">Refs 5th c.BC+</a>]; εἶναι δι᾽ ὄχλου, ={ὀχληρὸν εἶναι}, [<a href="javascript:void(0)" title=" [prev. author] 1.73; εἶναι διὰ μόχθων 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.25 ">Refs 5th c.BC+</a>]; εἶναι δι᾽ αἰτίας, ={αἰτιᾶσθαι}, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 1.70 ">Refs 1st c.BC+</a>]; Geometry texts, <b>pass</b> through, διὰ τᾶς ἑτέρας διαμέτρου ἐόντος τοῦ ἐπιπέδου [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ κωνοειδέων καὶ σφαιροειδέων” 20. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__C.IV.5</b></Level3> εἶναι ἐφ᾽ ἑαυτῆς <b>to be</b> by oneself, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 25.23 ">Refs 4th c.BC+</a>]; εἶναι ἐπὶ ὀνόματος <b>to bear</b> a name, [<a href="javascript:void(0)" title=" [prev. author] 39.21 ">Refs</a>]; εἶναι ἐπὶ τοῖς πράγμασιν <b>to be engaged</b> in.., [<a href="javascript:void(0)" title=" [prev. author] 2.12 ">Refs</a>]; εἶναι ἐπί τινα <b>to be</b> against him, [<a href="javascript:void(0)" title=" [prev. author] 6.33 ">Refs</a>]; εἶναι ἐφ᾽ ἑξήκοντα στάδια <b>to reach</b> sixty stadia, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.6.11 ">Refs 5th c.BC+</a>]; εἶναι ἐπὶ τὰς ἁφάς <b>pass</b> through the points of contact, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Biographus Perg. “Con.” 4.1">Refs 2nd c.AD+</a>]; εἶναι ἐπί τινι, see above 3 b. <br /><Level3><b>__C.IV.6</b></Level3> εἶναι πρός τινος <b>to be</b> in one's favour, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.10, 29, etc.">Refs 5th c.BC+</a>]; <b>to suit</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.2.11, etc.">Refs 5th c.BC+</a>]; εἶναι πρός τινι <b>engaged</b> in, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 84c, 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 5.31 ">Refs 5th c.BC+</a>]; πρὸς τοῖς ἰδίοις <b>mind</b> one's own affairs, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1309a6, “Ath.” 16.3; εἶναι πρὸς τὸ κωλύειν 2nd c.BC: Polybius Historicus 1.26.3 ">Refs 4th c.BC+</a>]; πρὸς τὸ πονεῖν[<a href="javascript:void(0)" title=" Teles p.46 H.; εἶναι περί τι 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.5.7, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.7</b></Level3> εἶναι παρά τινι or τινα, = παρειναι, [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 6.2.15, 5th c.BC: Herodotus Historicus 8.140.ά">Refs 5th c.BC+</a>] (assuming variant). <br /><Level3><b>__C.IV.8</b></Level3> εἶναι ὑπό τινα or τινι <b>to be</b> subject to.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.2.17 (assuming variant), 6.2.4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.9</b></Level3> περὶ τούτων ἐστίν that <b>is</b> the question, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 30. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.IV.10</b></Level3> εἶναι ἀπό.., in Geometry texts, <b>to be constructed</b> upon, [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ σφαίρας καὶ κυλίνδρου” 2.9, “Con.Sph.” 7. ">Refs 3rd c.BC+</a>]<br /><Level1><b>__D</b></Level1> ἐστί is very frequently omitted, mostly in the <i>present</i> <i>indicative</i> before certain predicates, as ἀνάγκη, ἄξιον, δυνατόν, εἰκός, ἕτοιμον, οἷόν τε, ῥᾴδιον, χρεών, etc., and after the <i>neuter</i> of Verbals in -τέος, and such forms as θαυμαστὸν ὅσον: less frequently with other persons and moods, εἰμί omitted, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 92, “Aj.” 813 ">Refs 5th c.BC+</a>]; εἶ, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.206 ">Refs 8th c.BC+</a>]; ἐσμέν, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 634 ">Refs 5th c.BC+</a>]; ἐστέ, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.463 ">Refs 8th c.BC+</a>]; εἰσί, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 499 (Lyric poetry), “IG” 2.778 B ">Refs 5th c.BC+</a>]; <i>subjunctive</i> ᾖ, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.376, 5th c.BC: Euripides Tragicus “Hippolytus” 659, 5th c.BC: Antipho Orator 5.32 ">Refs 8th c.BC+</a>]; <i>optative</i> εἴη, [<a href="javascript:void(0)" title=" “IG” 22.1183.12">Refs</a>]; <i>imperfect</i> ἦν, [<a href="javascript:void(0)" title="[prev. work]2.778 B ">Refs</a>]; <i>future</i> ἔσονται, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.394. ">Refs 8th c.BC+</a>]<br /><Level1><b>__E</b></Level1> the Inf. frequently seems redundant, <br /><Level3><b>__E.1</b></Level3> in phrases implying power or will to do a thing, ἑκὼν εἶναι (see. ἑκών) κατὰ δύναμιν εἶναι [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 2.32; εἰς δύναμιν εἶναι 5th-6th c.BC: Plato Philosophus “Politicus” 300c ">Refs 5th c.BC+</a>]; τὸ ἐπ᾽ ἐκείνοις εἶναι, <b>quantum in illis esset</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.48, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.5.9, compare 5th c.BC: Lysias Orator 13.58; τὸ ἐπὶ σφᾶς εἶναι 5th c.BC: Thucydides Historicus 4.28; τὸ κατὰ τοῦτον εἶναι 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.6.9; κατὰ τοῦτο εἶναι 5th-6th c.BC: Plato Philosophus “Protagoras” 317a ">Refs 5th c.BC+</a>]; τὸ τήμερον, τὸ νῦν εἶναι, [<a href="javascript:void(0)" title=" [prev. author] “Cra.” 396e, “La.” 201c, Theopomp. Comedy texts 98, Decrees cited in 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 31.2, etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__E.2</b></Level3> after Verbs of naming or choosing, σοφιστὴν ὀνομάζουσι τὸν ἄνδρα εἶναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 311e; σύμμαχόν μιν εἵλοντο εἶναι 5th c.BC: Herodotus Historicus 8.134 ">Refs 5th c.BC+</a>]; of giving, δῶκε ξεινήϊον εἶναι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.20. ">Refs 8th c.BC+</a>]<br /><Level1><b>__F</b></Level1> <i>imperfect</i> ἦνissts. used where other languages take the <i>present</i>, <br /><Level3><b>__F.1</b></Level3> after ἄρα, to express a fact which <b>is and has always been</b> the same, δέρμα δὲ ἀνθρώπου.. ἦν ἄρα σχεδὸν δερμάτων πάντων λαμπρότατον human skin then <b>it appears is</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.64; Κύπρις οὐκ ἄρ᾽ ἦν θεός 5th c.BC: Euripides Tragicus “Hippolytus” 359 ">Refs 5th c.BC+</a>]; ὡς ἄρ᾽ ἦσθ᾽ ἐμὸς πατὴρ ὀρθῶς[<a href="javascript:void(0)" title=" [prev. work] 1169; ἦ πολύμοχθον ἄρ᾽ ἦν γένος.. ἁμερίων [prev. author] “IA” 1330; ἦ στωμύλος ἦσθα 3rd c.BC: Theocritus Poeta Bucolicus 5.79 ">Refs 3rd c.BC+</a>]; so also when there is reference to a past thought, τουτὶ τί ἦ; what <b>is</b> this? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 157, compare 5th-6th c.BC: Plato Philosophus “Cratylus” 387c: so in the Aristotelian formula τὸ τί ἦν εἶναι (“APo.” 82b38, +others)">Refs 5th c.BC+</a>], used to express <b>the essential nature</b> of a thing, where τί ἦν (for ἐστί) takes the place of the <i>dative</i> in such phrases as τὸ ἀγαθῷ εἶναι, τὸ μεγέθει εἶναι, [<a href="javascript:void(0)" title=" “APr.” 67b12, “de An.” 429b10. ">Refs</a>]<br /><Level1><b>__G</b></Level1> ἐγώ εἰμι, in [<a href="javascript:void(0)" title=" LXX, pleonastic for ἐγώ, ἐγώ εἰμι οὐχ ἥμαρτον LXX.Judg.11.27, compare 6.18; also ἔσται πᾶς ἀποκτενεῖ με LXX.Gen.4.14. ">LXX</a>]	
G2259	ἡνίκα	hēnika	when	G:Conj	<b> ἡνίκᾰ</b> [ῐ], <br /> <i>Doric dialect</i> <b>ἁνίκα</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.24, +others, 3rd c.BC: Theocritus Poeta Bucolicus 5.41 ">Refs 5th c.BC+</a>]; <i>Aeolic dialect</i> <b>ἄνικα</b> [<a href="javascript:void(0)" title=" [prev. author] 29.33:">Refs</a>] — <i>adverb</i> of Time, <i>relative</i> to τηνίκα, <b>at the time when</b>, usually with past tenses of <i>indicative</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.198 (nowhere else in 8th c.BC: Homerus Epicus), 5th c.BC: Pindarus Lyricus [same place], 5th c.BC: Sophocles Tragicus “Ajax” 1144, +others, 5th c.BC: Thucydides Historicus 7.73, 5th-6th c.BC: Aristophanes Comicus “Nubes” 607, 5th c.BC: Lysias Orator 19.4, 5th-6th c.BC: Plato Philosophus “Gorgias” 509e, 4th c.BC: Demosthenes Orator 21.78, etc.">Refs 8th c.BC+</a>]; ἡνίκ᾽ ἐχρῆν δύνειν, νῦν ἄρχεται ἡδύνεσθαι Timo17: with <i>present</i> <i>indicative</i>, ἡνίκαπερ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.8.9; μετὰ τὴν ζωὴν.. ἡνίκ᾽ οὐκ εἰσίν 1st c.BC: Philodemus Philosophus “de Morte - Papiri Ercolanesi” 36 ">Refs 5th c.BC+</a>]; rarely <b>while</b>, ἡ. ἦν ἔτ᾽ ἐν φάει [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 726. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> ἡνίκ᾽ ἄν, like{ὅταν}, with Subj., of <i>future</i> time, <b>whenever</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 880, “OT” 1492 ">Refs 5th c.BC+</a>]: to denote repeated occurrence in <i>present</i> time, [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 310, 5th-6th c.BC: Aristophanes Comicus “Pax” 1179, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.2.4, etc.">Refs 5th c.BC+</a>]; ἄν should be restored in [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 304.7 ">Refs 4th c.BC+</a>]; ἄν goes with Verb in ἡνίκ᾽ ἂν ὠφέλει <b>when</b> it would have been to his advantage, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 29.16 ">Refs 4th c.BC+</a>]; but ἡνίκ᾽ ἂν ἀνέβη ἡ νεφέλη, of repeated occurrence, [<a href="javascript:void(0)" title=" LXX.Exo.40.36(30). ">LXX</a>]<br /><Level3><b>__3</b></Level3> with <i>optative</i> in indirect speech, or to denote an uncertain or repeated occurrence in past time, <b>whenever</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 705 (Lyric poetry): also in indirect speech, of future time, ἡνίκα.. ἀπείη">Refs 5th c.BC+</a>] <b>when</b> he should have been absent, [<a href="javascript:void(0)" title=" [prev. author] “Tr.” 164 ">Refs</a>]; but ἡνίκ᾽ ἂν ἡμεῖς μὴ δυναίμεθα, with implied protasis, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 4.31; and so ἡνίκ᾽ &lt;ἂν&gt; καταλαμβάνοιμι, εἰ τυγχάνοιμι 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 11.14. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> with <i>genitive</i>, ἡ. τοῦ χρόνου <b>at which point</b> of time, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 12.35. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__5</b></Level3> ἡ. χρὴ φλεβοτομεῖν <b>in which case</b>.., [<a href="javascript:void(0)" title=" 4th c.AD: Oribasius Medicus “Synopsis” 6.13. ">Refs 4th c.AD+</a>]<br /><Level3><b>__6</b></Level3> after Verbs of knowing or remembering, οὐ μνημονεύεις.. ἡνίκα..; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1273; οἶδ᾽ ἡνίκ᾽ Αἴας εἷλκε Κασάνδραν 5th c.BC: Euripides Tragicus “Troades” 70, compare 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 815. ">Refs 5th c.BC+</a>]	
G2260	ἤπερ	ēper	than	G:Conj	<b> ἤπερ</b>, <br /> <i>poetry</i> <b>ἠέπερ</b>, (ἤ) <b>than at all, than even</b>, after a <i>comparative</i>, see at {ἤ} (A).	
G2261	ἤπιος	ēpios	gentle	G:A	<b> ἤπῐος</b>, α, ον, <br /> also ος, ον [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 407, 5th c.BC: Euripides Tragicus “Troades” 53, etc.">Refs 8th c.BC+</a>] <br /><Level3><b>__1</b></Level3> of persons, <b>gentle, kind</b>, πατὴρ ὣς ἤπιος αἰεί [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.770, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.47, 234 ">Refs 8th c.BC+</a>]; of a monarch, ἀγανὸς καὶ ἤ[<a href="javascript:void(0)" title=". [prev. work] 230, 5.8. compare 14.139; ἡνίοχος 8th c.BC: Ilias Homerus Epicus “Illiad” 23.281: with _dative_ _person_, ἐθέλω δέ τοι ἤπιος εἶναι 8.40, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.337, etc.; ἤ. ἀνθρώποισι καὶ ἀθανάτοισι θεοῖσι 8th-7th c.BC: Hesiodus Epicus “Theogonia” 407; ἠπιώτερος τοῦ πατρός 5th c.BC: Herodotus Historicus 5.92.ζ">Refs 8th c.BC+</a>]; of the gods, σωτῆρας.. ἠπίους θ᾽ ἡμῖν μολεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 738; θεὸς ἀνθρώποισιν -ώτατος 5th c.BC: Euripides Tragicus “Bacchae” 861; compare 5th-6th c.BC: Aristophanes Comicus “Vespae” 879 (Lyric poetry); ἐχίδνης οὐδὲν -ωτέρα 5th c.BC: Euripides Tragicus “Alcestis” 310 ">Refs 5th c.BC+</a>]; οὐδέ πω ἤπιος <b>appeased</b>, [<a href="javascript:void(0)" title=" [prev. author] “Med.” 133: later in Prose, NT.1Thes.2.7, NT.2Tim.2.24. ">NT</a>]<br /><Level3><b>__2</b></Level3> of feelings, words, etc., εἴ μοι κρείων Ἀγαμέμνων ἤπια εἰδείη had <b>kindly feeling</b> towards me, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.73; ὁμῶς δέ τοι ἤπια οἶδε 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.405, compare 15.557; ἤ. δήνεα οἶδε 8th c.BC: Ilias Homerus Epicus “Illiad” 4.361 ">Refs 8th c.BC+</a>]; μῦθος ἤ. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.327 ">Refs 8th c.BC+</a>]; ὀργαί, φρένες, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 53, “fragment” 362.6; πρὸς τὸ -ώτερον καταστῆσαί τινα 5th c.BC: Thucydides Historicus 2.59. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> of heat and cold, <b>mild, less intense</b>, τὸ πνῖγος -ώτερον γέγονεν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 279b, compare “Ti.” 85a (_comparative_)">Refs 5th c.BC+</a>]; ἠπιώτεραι αἱ θέρμαι, of a fever, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 7.1 ">Refs 5th c.BC+</a>]; τὰ τοῦ πυρετοῦ ἤπια[<a href="javascript:void(0)" title=" [prev. work] 5.73; αἰθέριον πῦρ ἤ. ὄν 4th-5th c.BC: Parmenides Poeta Philosophus 8.57 ">Refs 4th c.BC+</a>]; of river-currents, -ώτερα ῥεύματα [<a href="javascript:void(0)" title=" 4th c.BC: Meno Medicus “Iatrika” 16.26. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>active</i>, <b>soothing, assuaging</b>, φάρμακα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.218, 11.515 ">Refs 8th c.BC+</a>]; opposed to ἰσχυρά, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.130, compare 7.142 (_comparative_)">Refs 5th c.BC+</a>]; ἀκέσματα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 482; φύλλα 5th c.BC: Sophocles Tragicus “Philoctetes” 698 (Lyric poetry)">Refs 5th c.BC+</a>]; ποτήματα <b>soft</b> drinks, opposed to φαρμακώδη καὶ δριμέα, [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 2.44 ">Refs 2nd c.AD+</a>]: <i>superlative</i>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.44 W. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> ἤπιον ἦμαρ with <i>infinitive</i>, a day <b>favourable</b> for beginning a thing, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 787. ">Refs 8th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>adverb</i> <b>-ίως</b>[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.105, 143, 5th c.BC: Sophocles Tragicus “Electra” 1439 (Lyric poetry); ἠ. ἀμείψασθαι 5th c.BC: Herodotus Historicus 8.60 ">Refs 5th c.BC+</a>]; χρήσετ᾽ αὐτή σοι τότ᾽ ἠ. [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 495 ">Refs 4th c.BC+</a>]: <i>comparative</i> -ωτέρως, ἔχειν πρός τινα [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 56.44; -ώτερον καὶ κηδεμονικώτερον 1st c.BC: Philodemus Philosophus “de Pietate - Herkulanische Studien” 65 ">Refs 4th c.BC+</a>]: <i>superlative</i> <b>-ωτάτως</b>[<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]	
G2262	Ἤρ	Ēr	Er	N:N-M-P	 <b>Ἤρ</b> (L, Ἥρ), ὁ, indecl. (Heb. עֵר), <BR /> <b>Er, an ancestor of Jesus</b>: <ref='Luk.3.28.'>Luk.3:28.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2263	ἤρεμος	ēremos	quiet	G:A	<b> ἤρεμ-ος</b>, ον, <br /> later form for ἠρεμαῖος, <b>quiet</b>, ἤ. καὶ ἡσύχιος βίος [<a href="javascript:void(0)" title=" NT.1Tim.2.2, compare “OGI” 519.10 (3rd c.AD), 5th c.AD: Proclus Philosophus “in Platonis Parmenidem commentarii” p.536 5th c.BC: Sophocles Tragicus; ἠ. πούς 2nd c.AD: Lucianus Sophista “Trag.” 207; ἤρεμον ἑαυτὸν παρέχειν “IPE” 12.40.24 (Olbia, 2nd-3rd c.AD)">NT+5th c.BC+</a>]; -ώτερος ἐπισπασμός <b>gentler</b> traction, [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.73. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> τὸ ἤ. <b>smoothness</b>, of pigments, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Lapidibus” 62. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3>  <i>adverb</i> -μως <b>quietly</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Aspasius Philosophus “in Ethica Nicomachea commentaria - pars” 120.13 ">Refs 2nd c.AD+</a>]. (Cf. Lithuanian <i>rìmti</i> 'grow still', Gothic <i>rimis</i> (= ἡσυχία), Sanskrit <i>ramṇāti</i> 'set at rest'.)	
G2264	Ἡρώδης	Hērōdēs	Herod	N:N-M-P	 <b>Ἡρῴδης</b> (Rec. -ώδης), -ου, ὁ <BR /> <b>Herod</b>; <BR />__1. <b>Herod the Great</b>: <ref='Mat.2.1-23'>Mat.2:1-23</ref>, <ref='Act.23.35'>Act.23:35</ref>. <BR /> __2. Herod Antipas (ὁ τετραάρχης, <ref='Mat.14.1'>Mat.14:1</ref>): <ref='Mat.14.1, 3; 14.6'>Mat.14:1, 3 14:6</ref>, <ref='Mrk.6.1-56'>Mrk.6:1-56</ref>, <ref='Mrk.8.15'>Mrk.8:15</ref>, <ref='Luk.1.5; 3.1, 19; 8.3; 9.7, 9; 13.31, 23'>Luk.1:5 3:1, 19 8:3 9:7, 9 13:31, 23</ref>, <ref='Act.4.27; 13.1'>Act.4:27 13:1</ref>. <BR /> __3. <b>Herod Agrippa I</b>: <ref='Act.12.1, 6; 12.11, 19; 12.21'>Act.12:1, 6 12:11, 19 12:21</ref> (cf. Ἀγρίππας (II)).†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2265	Ἡρωδιανοί	Hērōdianoi	Herodians	N:N-M-T	 <b>Ἡρῳδιανοί</b> (Rec. Ἡρω-), -ῶν, οἱ, <BR /> <b>Herodians, partisans of Herod </b>(cf. τὸυς τὰ Ἡρῴδου φρονοῦνιτας, FlJ, <i>Ant.</i>, xiv, 15, 10): <ref='Mat.22.16'>Mat.22:16</ref>, <ref='Mrk.3.6; 12.13'>Mrk.3:6 12:13</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2266	Ἡρωδιάς	Hērōdias	Herodias	N:N-F-P	 <b>Ἡρῳδιάς</b> (Rec. Ἡρω-), -άδος, ἡ <BR /> <b>Herodias, granddaughter of Herod the Great</b>: <ref='Mat.14.3'>Mat.14:3</ref>, 6, <ref='Mrk.6.17, 19; 6.22'>Mrk.6:17, 19 6:22</ref>, <ref='Luk.3.19'>Luk.3:19</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2267	Ἡρωδίων	Hērōdiōn	Herodion	N:N-M-P	 <b>Ἡρῳδίων</b> (Rec. Ἡρω-), -ωνος, ὁ <BR /> <b>Herodion</b>: <ref='Rom.16.11.'>Rom.16:11.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2268	Ἡσαΐας	Hēsaias	Isaiah	N:N-M-P	 <b>Ἠσαίας</b> (Rec. Ἠσαΐας), -ου, ο (Heb. יְשַׁעְיָה), <BR /> <b>Isaiah, the prophet</b>:  <ref='Mat.3.3; 4.14; 8.17; 12.17; 13.14, 35; 15.7'>Mat.3:3 4:14 8:17 12:17 13:14, 35 15:7</ref>, <ref='Mrk.7.6'>Mrk.7:6</ref>, <ref='Luk.3.4; 4.17'>Luk.3:4 4:17</ref>, <ref='Jhn.1.23; 12.38-39, 41'>Jhn.1:23 12:38-39, 41</ref>, <ref='Act.8.28; 28.25'>Act.8:28 28:25</ref>, <ref='Rom.9.27, 29; 10.16, 20; 15.12'>Rom.9:27, 29 10:16, 20 15:12</ref>; ἀνεγίνωςκεν τ. προφήτην Ἠ., <ref='Act.8.30'>Act.8:30;</ref> ἐν τ. Ἠ., <ref='Mrk.1.2.'>Mrk.1:2.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2269	Ἠσαῦ	Ēsau	Esau	N:N-M-P	 <b>Ἠσαῦ</b>, ὁ <BR /> indecl. (Heb. עֵשָׂו, <ref='Gen.25.25'>Gen.25:25</ref>), <BR /> <b>Esau</b>: <ref='Rom.9.13'>Rom.9:13</ref> (LXX) <ref='Heb.11.20; 12.16'>Heb.11:20 12:16</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2270	ἡσυχάζω	hēsuchazō	be quiet/give up	G:V	<b> ἡσῠχ-άζω</b>, <br /> <i>future</i> <b>-άσω</b>[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.84, “Anthologia Graeca” 5.132 (1st c.AD(?):">Refs 5th c.BC+</a>] Maecius Epigrammaticus), <b>-άσομαι</b> [<a href="javascript:void(0)" title="2nd c.AD: Lucianus Sophista “Gall.” 1 ">Refs 2nd c.AD+</a>]: <i>aorist</i> ἡσύχᾰσα [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.12 ">Refs 5th c.BC+</a>]: (ἥσυχος):—<b>keep quiet, be at rest</b>, σὺ δ᾽ ἡσύχαζε [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 329, compare 346 ">Refs 4th c.BC+</a>]; ἡ ἀπορία τοῦ μὴ ἡσυχάζειν the difficulty of <b>finding rest</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.49; οἱ πολέμιοι ἡσύχαζον 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.4.16; ἀνάγκη τὸ ἡσυχάζον ἑστάναι 5th-6th c.BC: Plato Philosophus “Parmenides” 162e; τοὺς [νόμους] οὐκ ἐῶν ἡσυχάζειν ἐν τιμωρίαις 2nd c.AD: Lucianus Sophista “Abd.” 19 ">Refs 5th c.BC+</a>]; ἡ. πρὸς μίαν θύρην, of a lover, [<a href="javascript:void(0)" title="“Anthologia Graeca” 5.166 (3rd c.BC: Asclepiades Epigrammaticus); ὁ διαλεκτικὸς ἡσυχάσει 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 2.239 ">Refs 3rd c.BC+</a>]: frequently in <i>participle</i>, ἡσυχάζων προσμενῶ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 620, compare 5th c.BC: Euripides Tragicus “Orestes” 134 ">Refs 5th c.BC+</a>]; ὥστε μὴ ἡσυχάσασα αὐξηθῆναι <b>by resting from war</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.12 ">Refs 5th c.BC+</a>]; ἡσυχαζουσῶν τῶν νεῶν[<a href="javascript:void(0)" title=" [prev. work] 49; μόλις ἡσυχάσαντες [prev. author] 8.86; ἡσυχάζουσαν ἔχων τὴν διάνοιαν 5th-6th c.BC: Isocrates Orator 5.24 ">Refs 5th c.BC+</a>]; τὸ ἡσυχάζον τῆς νυκτός <b>the dead</b> of night, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.83 ">Refs 5th c.BC+</a>]; ἡ. ἀπό τινος <b>keep away</b> from.., [<a href="javascript:void(0)" title="“Anthologia Graeca” 5.132 (1st c.AD(?): Maecius Epigrammaticus)">Refs 1st c.AD+</a>]: with <i>dative</i>, <b>suspend work on,</b> [<a href="javascript:void(0)" title=" PFay. 117.23 (2nd c.AD)">Refs 2nd c.AD+</a>]; ἀλλ᾽ ἡσύχαζε only <b>be tranquil, calm thyself</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 98, “IA” 973. ">Refs 5th c.BC+</a>] <br /><Level4><b>__b</b></Level4> ὁ -άζων, with or without λόγος, a fallacy, [<a href="javascript:void(0)" title=" 3rd c.BC: Chrysippus Stoicus 2.8 (_plural_), 2nd c.AD: Gellius, Aulus Grammaticus Latinus 1.2.4 (_plural_). ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>transitive</i>, <b>bring to rest</b>, ἡσυχάσας τὼ δύο εἴδη, τὸ τρίτον δὲ κινήσας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 572a. ">Refs 5th c.BC+</a>] <br /><Level4><b>__II.b</b></Level4> <i>absolutely</i>, <b>impose silence</b>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 69.6. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>leave unspoken</b>, ἃ χρὴ λέγειν [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.254, compare 2.268; τὰς ἀπειλάς 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 7.7.3 ">Refs 1st c.AD+</a>]. <br /><Level2><b>__III</b></Level2> <i>passive</i> in <i>impersonal</i> sense, ἡσυχάζεται ἐπὶ τῆς γῆς <b>there is quiet</b>, [<a href="javascript:void(0)" title=" LXX.Job.37.17. ">LXX</a>]	
G2271	ἡσυχία	hēsuchia	quietness	G:N-F	<b> ἡσῠχ-ία</b>, <br /> <i>Ionic dialect</i> -ιη, <i>Doric dialect</i> <b>ἁσ-</b>(?), ἡ, <b>rest, quiet</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.22, etc.; personified in 5th c.BC: Pindarus Lyricus “P.” 8.1, 5th-6th c.BC: Aristophanes Comicus “Aves” 1321 (Lyric poetry); ἁ. φιλεῖ συμπόσιον 5th c.BC: Pindarus Lyricus “N.” 9.48: with _genitive_ object, ἡ. τῆς πολιορκίης">Refs 8th c.BC+</a>] <b>rest from.. </b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.135; τῆς ἡδονῆς 5th-6th c.BC: Plato Philosophus “Respublica” 583e; τοῦ λυπεῖσθαι ibid; περί τι [prev. work]c; ἡ ἀπὸ τῆς εἰρήνης ἡ. 4th c.BC: Demosthenes Orator 5.25: in _plural_, αἱ ἡ. σήπουσι 5th-6th c.BC: Plato Philosophus “Theaetetus” 153c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>silence, stillness</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 77 (_anapaest meter_)">Refs 5th c.BC+</a>]; especially of the Pythagoreans, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Vit.Auct.” 3. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> with Preps., δι᾽ ἡσυχίης εἶναι keep <b>quiet</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.206 ">Refs 5th c.BC+</a>]; ἐν τῇ ἡσυχία, opposed to ἐν τῷ πολέμῳ, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.12 ">Refs 5th c.BC+</a>]; ἐν ἡ. ἔχειν τι to keep it <b>quiet</b>, not speak of it, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.92.γ">Refs 5th c.BC+</a>]; ἐν ἡ. ἔχειν σφέας αὐτούς[<a href="javascript:void(0)" title=" [prev. work] 93; ἐν ἡ. διατριβειν 2nd c.AD: Herodianus Grammaticus 2.5.2; ἐφ᾽ ἡσυχίας 5th-6th c.BC: Aristophanes Comicus “Vespae” 1517; μένειν ἐπὶ ἡσυχία 2nd c.AD: Herodianus Grammaticus 1.13.2 ">Refs 5th c.BC+</a>]; κατ᾽ ἡσυχίην πολλήν quite at one's <b>ease</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.9, compare 7.208, 4th c.BC: Demosthenes Orator 8.12 ">Refs 5th c.BC+</a>]; καθ᾽ ἡσυχίαν at <b>leisure</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1224, 5th c.BC: Thucydides Historicus 3.48, etc.">Refs 5th c.BC+</a>]; opposed to διὰ σπουδῆς, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.2.28 ">Refs 5th c.BC+</a>]; μετὰ.. ἡσυχίας <b>quietly</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 205 (_anapaest meter_). ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> with Verbs, <br /><Level4><b>__4.a</b></Level4> ἡσυχίαν ἄγειν keep <b>quiet</b>, be <b>at peace</b> or <b>at rest</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.66, 5th-6th c.BC: Plato Philosophus “Apologia” 38a, 5th-6th c.BC: Isocrates Orator 6.2, 4th c.BC: Demosthenes Orator 4.1, etc.; περὶ μὲν τῶν ἄλλων ἡ. ἦγον, ὑπὲρ δέ.. 5th-6th c.BC: Isocrates Orator 10.49 ">Refs 5th c.BC+</a>]; κινήσεων <b>from</b> movements, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 89e ">Refs 5th c.BC+</a>]; keep <b>silent</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.92, 5th c.BC: Euripides Tragicus “Andromache” 143 (Lyric poetry), 5th-6th c.BC: Aristophanes Comicus “Ranae” 321: _plural_, τὰς ἡ. ἄγειν or ἔχειν, 2nd c.AD: Athenaeus Epigrammaticus 3.114a, 11.493f. ">Refs 5th c.BC+</a>] <br /><Level4><b>__4.b</b></Level4> ἡσυχίαν ἔχειν, = {ἡ. ἄγειν}, but generally implying less continuance, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.45, 7.150, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.18, “HG” 3.2.27; ἡ. ἔχειν πρός τινα 5th c.BC: Lysias Orator 28.7 ">Refs 5th c.BC+</a>]; keep <b>silent</b>, τὰ δεινὰ ἡ. ἑκτέον <b>about</b> them, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 58.60. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>solitude, a sequestered place,</b> [<a href="javascript:void(0)" title=" hymnus ad Mercurium 356, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.21. ">Refs 5th c.BC+</a>]	
G2272	ἡσύχιος	hēsuchios	quiet	G:A	<b> ἡσῠχ-ιος</b>, <br /> <i>Doric dialect</i> <b>ἁσ-</b> (variant ἡσ-), ον,= ἥσυχος, <b>still, quiet, at rest</b>, ἡσύχιον δ᾽ ἄρα μιν πολέμου ἔκπεμπε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.598; εἰρήνα 5th c.BC: Pindarus Lyricus “P.” 9.22 ">Refs 8th c.BC+</a>]; also in Prose, τρόπον ἡ. of a <b>quiet</b> disposition, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.107; οὐδ᾽ ἡ. ὁ σώφρων βίος 5th-6th c.BC: Plato Philosophus “Charmides” 160b; αἱ ἡ. πράξεις [prev. work] c; τὸ ἡ. ἦθος [prev. author] “R.” 604e ">Refs 5th c.BC+</a>]; οἱ ἡ. [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 3.2.1 ">Refs 5th c.BC+</a>]; τὸ ἡ. τῆς εἰρήνης (variant{ἥσυχον}) [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.120: _comparative_ -ώτερος">Refs 5th c.BC+</a>] <b>more reposeful</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.60 S">Refs 1st c.BC+</a>]. <i>adverb</i> <b>-ίως</b>[<a href="javascript:void(0)" title=" “hymnus ad Mercurium” 438, 5th-6th c.BC: Plato Philosophus “Theaetetus” 179e. ">Refs 5th c.BC+</a>]	
G2273	ἤτοι	ētoi	whether	G:Conj	<b> ἤτοι</b>: <br /> <br /><Level2><b>__I</b></Level2> ={ἦτοι}, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.446, 5th c.BC: Pindarus Lyricus “O.” 2.3, etc. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> ={ἤ τοι}, see at {ἤ} (A).	
G2274	ἡσσάομαι	hēssaomai	be lesser	G:V	<b> ἡσσ-άομαι</b>, <br /> <i>Attic dialect</i> <b>ἡττ-</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 936, 5th c.BC: Thucydides Historicus 3.57 ">Refs 5th c.BC+</a>]: <i>future</i> ἡσσηθήσομαι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 727, 976, ἡττ- 5th c.BC: Lysias Orator 20.32, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3.42: ">Refs 5th c.BC+</a>]<i>future</i> <i>middle</i> ἡττήσομαι[<a href="javascript:void(0)" title=" in _passive_ sense, 5th c.BC: Lysias Orator 28.9, 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.3.23 ">Refs 5th c.BC+</a>]: <i>aorist</i> ἡσσήθην [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 917, etc.">Refs 5th c.BC+</a>]: <i>perfect</i> ἥσσημαι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1242, 5th c.BC: Euripides Tragicus “Alcestis” 697 ">Refs 5th c.BC+</a>]: <i>pluperfect</i> ἥττητο [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.160 ">Refs 4th c.BC+</a>]: <i>Ionic dialect</i> <b>ἑσσόομαι</b>, <i>participle</i> ἑσσούμενος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.82: ">Refs 5th c.BC+</a>]<i>imperfect</i> ἑσσοῦτο (without augment) [<a href="javascript:void(0)" title=" [prev. author] 7.166, 8.75 ">Refs</a>]: <i>aorist</i> ἑσσώθην [<a href="javascript:void(0)" title=" [prev. author] 2.169, etc.">Refs</a>]: <i>perfect</i> ἕσσωμαι [<a href="javascript:void(0)" title=" [prev. author] 8.130 (and variant in 7.9.β), 3rd c.BC: Herodas Mimographus 8.19 ">Refs 3rd c.BC+</a>]: (ἥσσων):—<b>to be less</b> or <b>weaker than, inferior to</b>, with <i>genitive</i> <i>person</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 697 ">Refs 5th c.BC+</a>]: with <i>genitive</i> <i>person</i> et <i>participle</i>, ἡττᾶσθαί τινος εὖ ποιοῦντος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.2.23, compare “Cyr.” 5.4.32; ἡττᾶσθαί τινός τινι [prev. work] 8.2.13; ἔν τινι in a thing, [prev. work] 3.3.42 ">Refs 5th c.BC+</a>], etc.: with <i>genitive</i> <i>of things</i>, τὸ μὴ δίκαιον τῆς δίκης -ώμενον [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 1117: with _neuter_ ">Refs 5th c.BC+</a>] <i>adjective</i> in <i>accusative</i>, ὃ ἡττῷτο wherein he <b>had proved inferior</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.5. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> as a real <i>passive</i>, <b>to be defeated, discomfited</b>, ὑπό τινος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.106, 5th-6th c.BC: Andocides Orator 4.28, 5th c.BC: Thucydides Historicus 2.39 ">Refs 5th c.BC+</a>]; ὑπ᾽ ἔρωτος, ὑπ᾽ ἔχθρας, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 233c, “Plt.” 305c, etc.; πρὸς τἀφροδίσια [prev. author] “Lg.” 650a: with _genitive_ _person_, 5th c.BC: Euripides Tragicus “Hecuba” 1252, 5th-6th c.BC: Aristophanes Comicus “Aves” 70, 5th c.BC: Thucydides Historicus 3.57, etc.: with _genitive_ _of things_, τοῦ κόπου γὰρ ἕσσωμαι 3rd c.BC: Herodas Mimographus [same place]: with _dative_ modi, ἑσσωθῆναι μάχῃ ὑπό τινων 5th c.BC: Herodotus Historicus 5.46, etc.; τοῖς ὅλοις 4th c.BC: Demosthenes Orator 9.64, etc.; also with _accusative_, μάχην 5th-6th c.BC: Isocrates Orator 5.47, 4th c.BC: Demosthenes Orator 19.320; ἀγῶνα 2nd-3rd c.AD: Dio Cassius Historicus 63.9: with _dative_, τῷ θυμῷ">Refs 5th c.BC+</a>] <b>to be broken</b> in spirit, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.130; ἑσσωθέντες τῇ γνώμῃ πρὸς Κύρου [prev. author] 9.122; ἡ. περί τι 5th-6th c.BC: Plato Philosophus “Sophista” 239b: _absolutely_, οἱ ἡσσώμενοι, opposed to οἱ κρατοῦντες, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 516, compare 5th c.BC: Herodotus Historicus 7.9.β">Refs 5th c.BC+</a>]; τὴν γνώμην αὐτῶν οὐχ ἡσσῆσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.72. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> as law-term, <b>to be cast in a suit</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1242, 5th-6th c.BC: Aristophanes Comicus “Plutus” 482, etc.; ἡττ. ἐν τοῖς δικαστηρίοις 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.417 ">Refs 5th c.BC+</a>]; δίκην, παραγραφήν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 880c, 4th c.BC: Demosthenes Orator 45.51. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>give way, yield</b>, with <i>genitive</i> <i>person</i>, οἱ φύσαντες ἡσσῶνται τέκνων [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 936; εἰ παθών γε σοῦ τάδ᾽ ἡσσηθήσομαι 5th c.BC: Euripides Tragicus “Hippolytus” 976 ">Refs 5th c.BC+</a>]; <b>give way, be a slave to</b> passion and the like, νηδύος ἡσσημένος [<a href="javascript:void(0)" title=" [prev. author] “fragment” 282.5; τοῦ παρόντος δεινοῦ 5th c.BC: Thucydides Historicus 4.37; τῶν φόβων 5th-6th c.BC: Plato Philosophus “Leges” 635d; ἡδονῆς 5th-6th c.BC: Xenophon Historicus “Agesilaus” 5.1; ὕπνου [prev. author] “Cyr.” 1.5.11 ">Refs 5th c.BC+</a>]; [χρημάτων] [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 28.9; τῆς τούτων παρασκευῆς [prev. work] 11; θνητοῦ κάλλους 5th-6th c.BC: Isocrates Orator 10.60; πικροῦ ἔρωτος 5th c.BC: Euripides Tragicus “Hippolytus” 727 ">Refs 5th c.BC+</a>]: with <i>genitive</i> <i>person</i>, <b>to be in love with.. </b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.771f">Refs 1st c.AD+</a>]; of other things, ἡττ. τοῦ ὕδατος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.2.5 ">Refs 5th c.BC+</a>]; τοῦ δικαίου[<a href="javascript:void(0)" title=" [prev. work] 5.4.31; τῆς ἀληθείας 4th c.BC: Demosthenes Orator 18.273; τὸ δίκαιον ἡττ. τοῦ φθόνου 4th c.BC: Demosthenes Orator 25.75. ">Refs 4th c.BC+</a>]<br /><Level3><b>__5</b></Level3> with <i>dative</i>, <b>to be overcome by.. </b>, ἀκοῆς ἡδονῇ ἡσσώμενοι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.38, compare 7.25; ὕπνῳ 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 13.22; τοῖς δικαίοις 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Mi.” 16. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> later in <i>active</i> <b>ἡττάω</b>, <b>overcome</b>, τινα [<a href="javascript:void(0)" title=" 1st c.AD: Cornutus Philosophus “de Natura Deorum” 9, 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.22.6, +others">Refs 1st c.AD+</a>]: <i>aorist 1</i> ἥττησα, τὰς ψυχὰς τῶν ὑπεναντίων [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.75.3; ταῖς ψυχαῖς τοὺς ὑπεναντίους [prev. author] 3.18.5, cf. Heraclitus Paradoxographus “de incredibilibus - Mythographi Graeci” 16 ">Refs 2nd c.BC+</a>]; <b>defeat</b>, τοὺς Λακεδαιμονίους ἀπὸ κράτους ἡττηκότες [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 15.87. ">Refs 1st c.BC+</a>]	
G2275	ἥττημα	hēttēma	loss	G:N-N	<b> ἥττημα</b>, ατος, τό, <br /> <b>discomfiture</b>, [<a href="javascript:void(0)" title=" LXX.Isa.31.8 ">LXX</a>]; <b>loss</b>, [<a href="javascript:void(0)" title=" NT.1Cor.6.7 ">NT</a>]: <b>ἥττησις</b>, εως, ἡ, = {ἧττα}, [<a href="javascript:void(0)" title=" 10th c.AD: Suidas Legal icographus see at {ἧττα}. ">Refs</a>]	
G2276	ἥσσων	hētton, hēssōn	less/worse	G:A	<b> ἥσσων</b>, <br /> <b>ἧσσον</b>, <i>genitive</i> ονος; <i>Attic dialect</i> <b>ἥττων</b>, <i>Ionic dialect</i> <b>ἥσσων</b> (not ἕσσων) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus (see. below), 3rd c.AD: Democritus Epigrammaticus 50, 5th c.BC: Hippocrates Medicus “περὶ τῶν ἐν κεφαλη—ͅ τρωμάτων” 2: formed from ἦκα (properly ἠσσ-, compare ἤκιστος), but in sense _comparative_ of κακός, μικρός">Refs 5th c.BC+</a>]: <br /><Level2><b>__I</b></Level2> with <i>genitive</i> <i>person</i>, <b>inferior</b>; especially in force, <b>weaker</b>, αἴθ᾽ ὅσον ἥ. εἰμὶ τόσον σέο φέρτερος εἴην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.722 ">Refs 8th c.BC+</a>]; of horses, [<a href="javascript:void(0)" title=" 23.322, +others">Refs</a>]; ῥώμῃ ἥσσονες τῶν Περσέων [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8 113, compare 9.62; γυναικῶν ἥσσονες 5th c.BC: Sophocles Tragicus “Antigone” 680; Κύπριδος 5th c.BC: Euripides Tragicus “Andromache” 631 ">Refs 5th c.BC+</a>]; ἔς τι in a thing, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.102: with ">Refs 5th c.BC+</a>]<i>infinitive</i> modi, ἥσς. τινὸς θέειν <b>not so good</b> at running, [<a href="javascript:void(0)" title="[prev. work] 105 ">Refs</a>]; οὐδενὸς ἥσς. γνῶναι <b>second</b> to none in judging, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.60 ">Refs 5th c.BC+</a>]; ἱππεύειν ἥττ. τῶν ἡλίκων <b>inferior</b> to them in riding, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.15. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <i>absolutely</i>, οἱ ἥσς. <b>the weaker party</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 203, 489 ">Refs 4th c.BC+</a>]; οὐχ ἥσσους γενέσθαι to have the best of it, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.72 ">Refs 5th c.BC+</a>]; τὸ λαμβάνειν τὰ τῶν ἡττ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.6.32: with _dative_ modi, ἥσσονες ναυμαχίῃ 5th c.BC: Herodotus Historicus 5.86: with _accusative_ modi, τὸν νοῦν ἥσς. 5th c.BC: Sophocles Tragicus “Electra” 1023, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.4 ">Refs 5th c.BC+</a>]; of things, τὸν ἥττω λόγον κρείττω ποιεῖν 'to make <b>the worse</b> appear the better cause', [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 18b, compare 5th-6th c.BC: Aristophanes Comicus “Nubes” 114: _plural_, οἱ ἥττους λόγοι [prev. work] 1042, 5th-6th c.BC: Isocrates Orator 15.15; τὸ ἧσς. ἀδικία νέμεις 5th c.BC: Euripides Tragicus “Supplices” 379 (Lyric poetry). ">Refs 5th c.BC+</a>] <br /><Level4><b>__I.2.b</b></Level4> <b>less, fewer</b>, ἵνα πλείω μὲν ἀκούωμεν, ἥττονα δὲ λέγωμεν [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Zeno Citieus Stoicus 1.68. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> with <i>genitive</i> <i>of things</i>, <b>giving way</b> or <b>yielding to</b> a thing, <b>a slave to.. </b>, τοῦ τῆσδ᾽ ἔρωτος εἰς ἅπανθ᾽ ἥσς. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 489; τῶν αἰσχρῶν [prev. author] “Ant.” 747; ὀργῆς [prev. author] “fragment” 929; γάμων 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1354; κέρδους 5th-6th c.BC: Aristophanes Comicus “Plutus” 363; ἡδονῶν 5th-6th c.BC: Plato Philosophus “Protagoras” 353c; γαστρὸς ἢ οἴνου ἢ ἀφροδισίων ἢ πόνου ἢ ὕπνου 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.5.1; χρημάτων 3rd c.AD: Democritus Epigrammaticus [same place], 4th c.BC: Theopompus Historicus 121 ">Refs 5th c.BC+</a>]: generally, <b>unable to resist</b>, τοῦ πεπρωμένου [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 1660; νόσων καὶ γήρως 5th c.BC: Lysias Orator 2.78 ">Refs 5th c.BC+</a>]; οἱ ἥττους τῶν πόνων [ἵπποι] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitum magistro” 1.3, 2.78. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>neuter</i> ἧσσον, ἧττον, as <i>adverb</i>, <b>less</b>, ὀλίγον δέ τί μ᾽ ἧσς. ἐτίμα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.365, compare 5th c.BC: Euripides Tragicus “Hippolytus” 264 (_anapaest meter_); ἧσσόν τι 5th c.BC: Thucydides Historicus 3.75; ἧσς. ἑτέρων [prev. author] 1.84 ">Refs 8th c.BC+</a>]; ὁμοίως τε τρωθεὶς καὶ ἧσς. Hp.[same place]: mostly with Verbs, but also with <i>adjectives</i>, ἀριστοκρατίαι.. αἱ μὲν ἧττ., αἱ δὲ μᾶλλον μόνιμοι [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1307a14, compare “Mete.” 340b8 ">Refs 4th c.BC+</a>]: with a <i>comparative</i>, ἧττ. ἀκριβέστερον [<a href="javascript:void(0)" title=" [prev. author] “Pr.” 957b8; ἧττ. εὐληπτοτέραν 1st c.BC: Dionysius Halicarnassensis 3.43 codices: with _negative_, οὐχ ἧσς., οὐδ᾽ ἧσς">Refs 1st c.BC+</a>]., not a whit <b>less, just as much</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 181, 708, 5th c.BC: Thucydides Historicus 1.8 ">Refs 5th c.BC+</a>]; οὐδὲν ἧσς., μηδὲν ἧσς., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 276, 1329 ">Refs 5th c.BC+</a>]; for τὸ μᾶλλον καὶ ἧττ., see at {μάλα}.	
G2277	ἤτω	ētō	let him/it be	G:V	<b> ἤτω</b>, <br /> late form for ἔστω, <i>3rd.pers.</i> <i><i>singular</i></i> <i>imperative</i> of εἰμί (<b>sum</b>), [<a href="javascript:void(0)" title=" “IG” 3.3509, “BGU” 419.13 (3rd c.AD), etc. ">Refs 3rd c.AD+</a>]	
G2278	ἠχέω	ēcheō	to resound	G:V	<b> ἠχ-έω</b>, <br /> <i>Aeolic dialect</i> and <i>Doric dialect</i> <b>ἀχέω</b> [ᾱ]: <br /><Level2><b>__I</b></Level2> <i>intransitive</i>, <b>sound, ring, peal</b>, ἠχεῖ δὲ κάρη.. Ὀλύμπου [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 42; ὅταν ἀχήσῃ πολιὸς βυθός 2nd c.BC: Moschus Bucolicus “fragment” 1.4; ἀχοῦσι προσπόλων χέρες 5th c.BC: Euripides Tragicus “Supplices” 72 (Lyric poetry)">Refs 8th c.BC+</a>]; of metal, ἠχέεσκε ὁ χαλκὸς τῆς ἀσπίδος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.200; τὰ χαλκία πληγέντα μακρὸν ἠχεῖ 5th-6th c.BC: Plato Philosophus “Protagoras” 329a, compare 4th-3rd c.BC: Menander Comicus 66.4 ">Refs 5th c.BC+</a>]; of the grasshopper, <b>chirp</b>, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 39, 3rd c.BC: Theocritus Poeta Bucolicus 16.96 ">Refs 7th c.BC+</a>]; of the ears, <b>tingle</b>, ἠχήσει τὰ ὦτα [<a href="javascript:void(0)" title=" LXX.1Ki.3.11 ">LXX</a>]; διὰ τί ἠχεῖ ἢ διὰ τί ἐμφαίνετα; <i>impersonal</i>, of <b>anecho</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Anthologia Graeca” 0.98a27. ">Refs 4th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <b>suffer from noises in the ears</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Herodotus Medicus cited in 4th c.AD: Oribasius Medicus 10.40.3. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> with <i>accusative</i> <i>cognate</i>, ἀχεῖν (ἰαχεῖν codices) ὕμνον <b>to let</b> it <b>sound</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 869 (Lyric poetry); κωκυτόν 5th c.BC: Sophocles Tragicus “Trachiniae” 866; γόους [prev. author] “fragment” 523; ὕμνους 5th c.BC: Euripides Tragicus “Ion” 883 (Lyric poetry)">Refs 5th c.BC+</a>]; χαλκέον ἄχει <b>sound</b> the cymbal! [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 2.36 ">Refs 3rd c.BC+</a>]; ἐφεξῆς ἠχοῦντα αὐτά (i.e. τὰ φωνήεντα) [<a href="javascript:void(0)" title=" 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 71: ">Refs 4th c.BC+</a>] —<i>middle</i>, ἀχεῖσθαί τινα <b>to sound</b> his praises, uncertain in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 75.19:">Refs 5th c.BC+</a>] — <i>passive</i>, ἠχεῖται κτύπος a sound <b>is made</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1500. (Cf. {ἠχή}) ">Refs 5th c.BC+</a>]	
G2279	ἦχος	ēchos	sound	G:N-M	<b> ἦχος</b>, ὁ, <br /> later form of ἠχή, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Audibilibus” 804a30, 3rd c.BC: Theocritus Poeta Bucolicus 27.57, NT.Heb.12.19, 2nd-3rd c.AD: Aelianus “Tactica - Griechische Kriegsschriftsteller” 35.3, etc.">NT+4th c.BC+</a>]; τεττίγων λιγὺν ἦ. [<a href="javascript:void(0)" title=" Callias Epigrammaticus “Aet.Oxy.” 2079.29 (ἧχον Papyrus)">Refs</a>]; παγᾶς [<a href="javascript:void(0)" title=" 2nd c.BC: Moschus Bucolicus “fragment” 1.12; αὐλοῦ [prev. author] 2.98; οἱ τῶν πριόνων ἦχοι 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 290.24 ">Refs 2nd c.BC+</a>]; of the <b>sound</b> of words, opposed to sense, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.258S.; ἦχοι καὶ ψόφοι [prev. work]1.150S.; τῆς φωνῆς ὁ ἦ. ἐν ταῖς ἀκοαῖς παραμένει 2nd c.AD: Lucianus Sophista “Nigr.” 7; γραμμάτων 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 71 ">Refs 4th c.BC+</a>]; ἦ. ἐν ὠσί, or <i>absolutely</i>, ἦχοι, ἦχος, <b>ringing in the ears</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Κωακαὶ προγνώσιες” 189, 190, “Prorrh.” 1.18, 4th-3rd c.BC: Theophrastus Philosophus “de Sensu” 19; ἦχοι ὤτων 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων ὀξέων παθῶν” 1.5. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>echo</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 899b30. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> Grammars, <b>breathing</b>, ἦχοι ὁ μὲν δασύς, ὁ δὲ ψιλός [<a href="javascript:void(0)" title=" 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 73. ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>voice</b>, τὸν ἦ. εὔτονον καὶ λαμπρὸν ἀποτελεῖ [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 5.17 ">Refs 1st c.AD+</a>]. (<b>ἦχος</b>, τό, is found in [<a href="javascript:void(0)" title=" LXX.Jer.28(51).16, uncertain in NT.Luke.21.25.) ">LXX+NT</a>]	
G2280	Θαδδαῖος	Thaddaios	Thaddaeus	N:N-M-P	 <b>Θαδδαῖος</b>, -ου, ὁ (Aram. תּדִאַי, תַּדַּי), <BR /> <b>Thaddæus</b>: <ref='Mat.10.3'>Mat.10:3</ref>, <ref='Mrk.3.18'>Mrk.3:18</ref> (WH, mg., Λεββαῖος, which see).†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2281	θάλασσα	thalassa	sea	G:N-F	<b> θάλασσα</b> [θᾰ], <br /> <i>Attic dialect</i><b>θᾰλᾰμ-ττα</b> [<a href="javascript:void(0)" title=" “IG” 12.57">Refs</a>] (but θάλασσα 22.236 [<a href="javascript:void(0)" title=" (4th c.BC))">Refs 4th c.BC+</a>], ἡ: —<b>sea</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.294, etc.">Refs 8th c.BC+</a>]: frequently of the Mediterranean <b>sea</b>, ἥδε ἡ θ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.1, 185, 4.39, etc.">Refs 5th c.BC+</a>]; ἡ παρ᾽ ἡμῖν θ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 113a; ἡ θ. ἡ καθ᾽ ἡμᾶς 2nd c.BC: Polybius Historicus 1.3.9 ">Refs 5th c.BC+</a>]; ἡ ἐντὸς καὶ κ. ἡ. λεγομένη θ. [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 2.5.18 ">Refs 1st c.BC+</a>]; ἡ ἔσω θ. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Mundo” 393b29 ">Refs 4th c.BC+</a>]; ἡ ἔξω θ., of the Ocean, [<a href="javascript:void(0)" title=" [prev. author] “Mete.” 350a22 ">Refs</a>]; ἡ Ἀτλαντικὴ θ. [<a href="javascript:void(0)" title=" [prev. author] “Mu.” 392b22 ">Refs</a>]; ἡ μεγάλη θ. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 73 ">Refs 1st c.AD+</a>]; of a <b>salt lake</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 351a9; ἐς θάλασσαν τὴν τοῦ Εὐξείνου πόντου 5th c.BC: Herodotus Historicus 2.33; πέλαγος θαλάσσης 3rd c.BC: Apollonius Rhodius Epicus 2.608 ">Refs 5th c.BC+</a>]; κατὰ θάλασσαν by <b>sea</b>, opposed to πεζῇ, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.63 ">Refs 5th c.BC+</a>]; opposed to κατὰ γῆς, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.28 codices ">Refs 5th c.BC+</a>]; κατά τε γῆν καὶ κατὰ θ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Menexenus” 241a; χέρσον καὶ θ. ἐκπερῶν 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 240 ">Refs 5th c.BC+</a>]; τῆς θ. ἀνθεκτέα ἐστί one must engage in <b>maritime affairs</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.93 ">Refs 5th c.BC+</a>]; οἱ περὶ τὴν θ. <b>sea</b>-faring men, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 598b24, compare “Pol.” 1291b20; θ. καὶ πῦρ καὶ γυνὴ—τρίτον κακόν 4th-3rd c.BC: Menander Comicus “Μονόστιχοι - Fragmenta Comicorum Graecorum” 231, compare 264: _metaphorically_, κακῶν θ">Refs 4th c.BC+</a>] <b>a sea</b> of troubles, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 758 (Lyric poetry)">Refs 4th c.BC+</a>]; ὁ Κρὴς τὴν θ. (i.e. ἀγνοεῖ), of pretended ignorance, [<a href="javascript:void(0)" title=" 10th c.AD: Suidas Legal icographus ">Refs</a>]<br /><Level3><b>__2</b></Level3> <b>sea-water</b>, ἔστω ἐν χαλκῷ ἡ θ. [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Κωακαὶ προγνώσιες” 427, compare 3rd c.BC: Diphilus Siphnius Rerum Naturalium Scriptor cited in 2nd c.AD: Athenaeus Epigrammaticus 3.121d, 4th c.BC: Moschio Tragicus [prev. work] 5.208a, 2nd c.BC: Polybius Historicus 16.5.4, 1st c.AD: Dioscorides (Dioscurides) Medicus 2.83. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>well of salt water</b>, said to be produced by a stroke of Poseidon's trident, in the Acropolis at Athens, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.55; θ. Ἐρεχθηΐς 2nd c.AD: Apollodorus Damascenus Mechanicus 3.14.1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>channel</b>, [<a href="javascript:void(0)" title=" LXX.1Ki.18.32. ">LXX</a>]<br /><Level3><b>__5</b></Level3> χαλκῆ θ. <b>laver</b>,[<a href="javascript:void(0)" title="LXX.2Ki.8.8. ">LXX</a>]<br /><Level3><b>__6</b></Level3> θ. κοίλη wooden <b>theatre</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Grammaticus “fragment” 208 (= “Comica Adespota” 864).">Refs 2nd c.AD+</a>] —For the _Laconian dialect_ form σάλασσα, see at {θαλασσομέδων}.	
G2282	θάλπω	thalpō	to care for	G:V	<b> θάλπ-ω</b>, <br /> <i>future</i> <b>-ψω</b>[<a href="javascript:void(0)" title=" 5th-6th c.AD: Orphica “Fragmenta” 258, 4th c.AD: Alciphro Epistolographus 2.4 ">Refs 4th c.AD+</a>]: <i>future</i> <i>middle</i> in <i>passive</i> sense θάλψομαι [<a href="javascript:void(0)" title=" [prev. author] 3.42 ">Refs</a>]:—<b>heat, soften by heat</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.179, +others">Refs 8th c.BC+</a>]:—<i>passive</i>, ἐτήκετο κασσίτερος ὣς.. θαλφθείς [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 864, compare 5th c.BC: Sophocles Tragicus “Trachiniae” 697 ">Refs 8th c.BC+</a>]: <i>metaphorically</i>, <b>to be softened, deceived</b>, αἴ κε μὴ θαλφθῇ λόγοις [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 210. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>heat, warm</b>, without any notion of <b>softening</b>, καῦμ᾽ ἔθαλπε (i.e. ἡμᾶς) [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 417 ">Refs 5th c.BC+</a>]; θερμὴ ἡμᾶς ἀκτὶς θ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 1092 ">Refs 5th c.BC+</a>]; <b>keep warm</b>, χλανιδίων ἐρειπίοις θάλπουσα καὶ ψύχουσα [<a href="javascript:void(0)" title=" “Tragica Adespota” 7: proverbial, θ. τὸν δίφρον">Refs</a>], of an idle life, [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 1.37; θ. τὰς κοχώνας [prev. author] 7.48; τὴν βαίτην θάλπουσαν εὖ [prev. work] 129 ">Refs 3rd c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ παθῶν” 4 ">Refs 5th c.BC+</a>]; θάλπεσθαι τοῦ θέρους <b>to be warm</b> in summer, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.1.11; τῷ πυρὶ θάλψομαι 4th c.AD: Alciphro Epistolographus 3.42: _metaphorically_, ἔτι ἁλίῳ θάλπεσθαι">Refs 5th c.BC+</a>] <b>to be alive</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 4.14. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>warm at the fire, dry</b>, θάλπεται ῥάκη [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 38, compare 5th c.BC: Euripides Tragicus “Helena” 183 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>hatch</b>, ᾠά [<a href="javascript:void(0)" title=" “Geoponica” 14.1.4 ">Refs</a>]: so <i>absolutely</i>, <b>sit</b>, [<a href="javascript:void(0)" title="[prev. work]3">Refs</a>]; θ. ἐπὶ τῶν νοσσῶν, ἐπὶ τῶν ᾠῶν, [<a href="javascript:void(0)" title=" LXX.Deu.22.6. ">LXX</a>]<br /><Level2><b>__III</b></Level2> <i>metaphorically</i>, of passion, <b>heat, inflame</b>, ἣ Διὸς θάλπει κέαρ ἔρωτι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 590, compare 5th c.BC: Sophocles Tragicus “Fragmenta” 474 (_passive_)">Refs 5th c.BC+</a>]; ἔθαλψεν ἄτης σπασμός [<a href="javascript:void(0)" title=" [prev. author] “Tr.” 1082 ">Refs</a>]:—<i>passive</i>, ἱμέρου βέλει τεθάλφθαι πρός τινος [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 650 ">Refs 4th c.BC+</a>]; θάλπῃ (<i>2nd pers.</i> <i><i>singular</i></i>) ἀνηκέστῳ πυρί [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 888; εἴ σευ θάλπεταί τι τῶν ἔνδον 3rd c.BC: Herodas Mimographus 2.81. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>comfort</b>, ὕπνος.. θάλπει κέαρ [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus “fragment” 3.11, compare “fragment” 16.2, “Comica Adespota” 5.16 D">Refs 5th c.BC+</a>].; <b>cherish, foster</b>, ἄλλον θάλπε φίλον [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 14.38; ὡς ἐὰν τροφὸς θάλπῃ τὰ ἑαυτῆς τέκνα NT.1Thes.2.7; τὴν ἑαυτοῦ σάρκα NT.Eph.5.29; τὸ ἀσθενοῦν 4th c.AD: Alciphro Epistolographus 2.4; θ. καὶ τρέφειν “PMasp.” 6 B 132 (6th c.AD)">NT+3rd c.BC+</a>]; τὴν πόλιν θ. <b>tend</b> it <b>with fostering care</b>, [<a href="javascript:void(0)" title=" “OGI” 194.5 (Egypt, 1st c.BC). ">Refs 1st c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> ἐμὲ οὐδὲν θ. ἡ δόξα I <b>care</b> nothing for glory, [<a href="javascript:void(0)" title=" 4th c.AD: Alciphro Epistolographus 2.2; ἐμὲ οὐδὲν θ. κέρδος 5th c.AD: Aristaenetus Rhetor 1.24. ">Refs 4th c.AD+</a>]<br /><Level2><b>__IV</b></Level2> <i>intransitive</i>, <b>to be full of heat, vigorous</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 879a33 ">Refs 4th c.BC+</a>]; θάλψαι τρεῖς ποίας <b>to live</b> three summers, [<a href="javascript:void(0)" title="“Anthologia Graeca” 7.731 (1st c.AD: Leonidas Alexandrinus Epigrammaticus). ">Refs 1st c.AD+</a>]	
G2283	Θάμαρ	Thamar	Tamar	N:N-F-P	 <b>Θάμαρ</b> (Tr., Θαμάρ), ἡ (Heb. תָּמָר, <ref='Gen.38.6'>Gen.38:6</ref>), <BR /> <b>Tamar</b>: <ref='Mat.1.3.'>Mat.1:3.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2284	θαμβέω	thambeō	to astonish	G:V	<b> θαμβ-έω</b>, <br /> <b>to be astounded</b>, οἱ δὲ ἰδόντες θάμβησαν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.77, compare 5th c.BC: Bacchylides Lyricus 5.84; οἱ δ᾽ ἀνὰ θυμὸν ἐθάμβεον 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.638, etc.; καὐτὸς τεθάμβηκ᾽ 5th c.BC: Sophocles Tragicus “Antigone” 1246; ἐθάμβησεν δὲ πᾶς.. ὅμιλος 5th c.BC: Euripides Tragicus “Ion” 1205. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>accusative</i>, <b>to be astonished at</b>, θάμβησαν δ᾽ ὄρνιθας [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.155, compare 16.178; τὸν ἐθάμβεον Ἄρτεμίς τε καὶ Ἀθάνα 5th c.BC: Pindarus Lyricus “N.” 3.50; τέρας δ᾽ ἐθάμβουν 4th-5th c.BC: Aeschylus Tragicus “Supplices” 570 (Lyric poetry): in late Prose, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Aemilius Paulus” 34. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> later also causal, <b>alarm</b>, [<a href="javascript:void(0)" title=" LXX.2Ki.22.5; τοὺς ὀφθαλμούς τινος “PMag.Par.” 1.237 ">LXX</a>]:—<i>passive</i>, <b>to be astounded,</b> [<a href="javascript:void(0)" title="NT.Mark.1.27, “POxy.” 654.7, “PMag. Leid.W.” 11.39; τεθαμβημένος">NT</a>] <b>astounded</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Brutus” 20; διά τινος [prev. author] “Caes.” [45]. ">Refs 1st c.AD+</a>]	
G2285	θάμβος	thambos	amazement	G:N-N	<b> θάμβ-ος</b>, εος, τό, <br /> also ὁ [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 237, LXX.Eccl.12.5 (_plural_)">LXX+4th c.BC+</a>]: (τέθηπα):— <b>amazement</b>, θ. δ᾽ ἔχεν εἰσορόωντας [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.79; θ. δ᾽ ἕλε πάντας ἰδόντας 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.372; θάμβει δυσφόρῳ τερπνῷ τε μιχθείς 5th c.BC: Pindarus Lyricus “N.” 1.55; θάμβει ἐκπλαγέντες 5th c.BC: Euripides Tragicus “Rhesus” 291, compare 5th-6th c.BC: Aristophanes Comicus “Aves” 781 (Lyric poetry), 5th c.BC: Thucydides Historicus 6.31, 5th-6th c.BC: Plato Philosophus “Phaedrus” 254c: _plural_, 1st c.AD: Onosander (Onasander) Tacticus 41.2. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> in objective sense, θάμβοι <b>terrors</b> in the way, [<a href="javascript:void(0)" title=" LXX [same place] ">Refs</a>]; <b>object of wonder,</b> [<a href="javascript:void(0)" title=" epigram Gr. 1068 (from Gerasa). ">Refs</a>]	
G2286	θανάσιμος	thanasimos	deadly	G:A	<b> θᾰνάσῐμος</b> [νᾰ], ον, <br /> (θάνατος) <b>deadly, fatal</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 2.1, 5th-6th c.BC: Plato Philosophus “Respublica” 610e, etc.; τύχαι 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1276; πέσημα 5th c.BC: Sophocles Tragicus “Ajax” 1033; χείρωμα [prev. author] “OT” 560; πέπλος [prev. author] “Tr.” 758; φάρμακα 5th c.BC: Euripides Tragicus “Ion” 616, 3rd-2nd c.BC: Philo Mechanicus “(Belopoeica) Excerpte aus Philons Mechanik - Ath. Berl. Akad.” 103.31, compare 4th c.AD: Metrodorus Epigrammaticus 53, etc.">Refs 5th c.BC+</a>]; θηρία θ., of <b>poisonous</b> reptiles, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.56.4: θανάσιμα, τά ">Refs 2nd c.BC+</a>], <b>poisons,</b> [<a href="javascript:void(0)" title="NT.Mark.16.18, 1st c.AD: Dioscorides (Dioscurides) Medicus 4.108, 2nd c.AD: Galenus Medicus 14.154. ">NT+1st c.AD+</a>] <i>adverb</i> -μως, τύπτειν to strike <b>with deadly blow</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 4.3.4 ">Refs 5th c.BC+</a>]: <i>neuter</i> <i>plural</i> as <i>adverb</i>, ἀσπίδες -μα δάκνουσαι [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 1.87. ">Refs 1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>belonging to death</b>, θ. αἷμα the <b>life</b>-blood, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1019 (Lyric poetry)">Refs 4th c.BC+</a>]; μέλψασα θ. γόον having sung her <b>death</b>-song,[<a href="javascript:void(0)" title=" [prev. work] 1445; θ. ἐκπνοαί 5th c.BC: Euripides Tragicus “Hippolytus” 1438. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of persons, <b>near death</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 819; θ. ἤδη ὄντα 5th-6th c.BC: Plato Philosophus “Respublica” 408b ">Refs 5th c.BC+</a>]; <b>liable to the death-penalty,</b> [<a href="javascript:void(0)" title=" Abh.Berl.Akad. 1925(5).21 (from Cyrene). ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> <b>dead</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 517; θ. βεβηκότα [prev. author] “OT” 959. ">Refs 5th c.BC+</a>]	
G2287	θανατήφορος	thanatēphoros	deadly	G:A	<b> θᾰνᾰτήφορ-ος</b>, ον, <br /> <b>death-bringing</b>, αἶσα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 369 (Lyric poetry)">Refs 4th c.BC+</a>]; περίοδος θ. cycle <b>of mortality</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 617d ">Refs 5th c.BC+</a>]; of hurts or accidents, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 48 ">Refs 5th c.BC+</a>]; of a surgical operation, [<a href="javascript:void(0)" title=" 2nd c.AD: Antyllus Medicus cited in 4th c.AD: Oribasius Medicus 45.17.6 ">Refs 2nd c.AD+</a>]; ῥίζα ἐν Αἰθιοπία, of arrow-poison, <b>Acokanthera Schimperi</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 9.15.2; ὀδύναι 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 672a36 ">Refs 4th c.BC+</a>]; γένεθλα.. θ. κεῖται <b>causing death by contagion</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 181 (Lyric poetry)">Refs 5th c.BC+</a>]; πᾶσαι μεταβολαὶ πολιτειῶν θ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.3.32; ἁμαρτία LXX.Num.18.22 ">LXX+5th c.BC+</a>]; δίκαι <b>capital</b> trials, [<a href="javascript:void(0)" title=" “Not.Arch.” 4.19 (Cyrene, Aug.); ἐπιστολή 2nd c.AD: Herodianus Grammaticus 4.12.8; περιστάσεις 2nd c.AD: Vettius Valens Astrologus 225.7 ">Refs 2nd c.AD+</a>]. <i>adverb</i> -ρως, νοσεῖν [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.148S. ">Refs 1st c.BC+</a>]: <i>neuter</i> <i><i>singular</i></i> as <i>adverb</i>, ἐπλήγη οὐχὶ -φόρον [<a href="javascript:void(0)" title=" 4th c.BC: Aeneas Tacticus 27.9 ">Refs 4th c.BC+</a>]; but -φόρον ᾄδειν to sing <b>a death song,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 11.186 (1st c.AD: Nicarchus Epigrammaticus). ">Refs 1st c.AD+</a>]	
G2288	θάνατος	thanatos	death	G:N-M	<b> θάνᾰτος</b> [θᾰ], ὁ, <br /> (θνῄσκω) <b>death</b>, whether natural or violent, [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, etc.">Refs 8th c.BC+</a>]; τῶν ὑπαλευάμενος θάνατον <b>the death threatened</b> by them, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.275; ὣς θάνον οἰκτίστῳ θανάτῳ 11.412 ">Refs 8th c.BC+</a>]; θάνατόνδε <b>to death</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.693, 22.297 ">Refs 8th c.BC+</a>]; θανάτου τέλος, μοῖρα, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 906 (Lyric poetry), “Pers.” 917 (_anapaest meter_), etc.">Refs 4th c.BC+</a>]; θανάτου πέρι καὶ ζωᾶς for life and <b>death</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 9.29; θ. ἢ βίον φέρει 5th c.BC: Sophocles Tragicus “Ajax” 802; θάνατος μὲν τάδ᾽ ἀκούειν [prev. author] “OC” 529; θανάτῳ ἴσον πάθος [prev. author] “Aj.” 215; ἐν ἀγχόναις θάνατον λαβεῖν 5th c.BC: Euripides Tragicus “Helena” 201 ">Refs 5th c.BC+</a>]; πόλεώς ἐστι θ., ἀνάστατον γενέσθαι it is its <b>death</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Lycurgus Orator 61 ">Refs 4th c.BC+</a>]; γῆρας ζῶν θ. [<a href="javascript:void(0)" title=" 2nd c.AD: Secundus Gnomologus “Sententiae - FPG” 12 ">Refs 2nd c.AD+</a>]; θάνατον ἀποθνῄσκειν, τελευτᾶν, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Crassus” 25, 1st c.BC: Dionysius Halicarnassensis 4.76. ">Refs 1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> in Law, <b>death-penalty</b>, θάνατον καταγνῶναί τινος to pass <b>sentence of death</b> on one, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.81 ">Refs 5th c.BC+</a>]; θανάτου δίκῃ κρίνεσθαι[<a href="javascript:void(0)" title=" [prev. work] 57; θανάτου κρίνειν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.2.14, 2nd c.BC: Polybius Historicus 6.14.6; περὶ θανάτου διώκειν 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.3.6 ">Refs 5th c.BC+</a>]; πρὸς τοὺς ἐχθροὺς.. ἀγωνίσασθαι περὶ θ. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 4.47 ">Refs 4th c.BC+</a>]; θ. τῆς ζημίας ἐπικειμένης the penalty is <b>death</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 8.50 ">Refs 5th c.BC+</a>]; elliptically, παιδίον κεκος μημένον τὴν ἐπὶ θανάτῳ (i.e. στολήν) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.109; τὴν ἐπὶ θ. προσαγαγεῖν τινα 2nd c.AD: Lucianus Sophista “Alex.” 44 ">Refs 5th c.BC+</a>]; but δῆσαί τινα τὴν ἐπὶ θανάτῳ (i.e. δέσιν) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.119 ">Refs 5th c.BC+</a>]; τὴν ἐπὶ θανάτῳ ἔξοδον ποιεῖσθαι to go to <b>execution</b>, [<a href="javascript:void(0)" title=" [prev. author] 7.223; ἐπὶ θάνατον ἄγεσθαι [prev. author] 3.14 ">Refs</a>]; τοῖς Ἀθηναίοις ἐπιτρέψαι περὶ σφῶν αὐτῶν πλὴν θανάτου for any penalty short of <b>death</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.54; εὐθύνας εἶναι πλὴν φυγῆς καὶ θανάτου καὶ ἀτιμίας “IG” 12.39.73 ">Refs 5th c.BC+</a>]; εἰργόμενον θανάτου καὶ τοῦ ἀνάπηρον ποιῆσαι short <b>of death</b> or maiming, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.183. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>plural</i>, θάνατοι <b>kinds of death</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.341 ">Refs 8th c.BC+</a>]; <b>the deaths</b> of several persons, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1200, 5th c.BC: Euripides Tragicus “Heraclidae” 628 (both Lyric poetry)">Refs 5th c.BC+</a>]; <i>poetry</i>, of one person, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 53, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 496, “El.” 206 (all Lyric poetry); οὐχ ἑνός, οὐδὲ δυοῖν ἄξια θανάτοιν 5th-6th c.BC: Plato Philosophus “Leges” 908e; πολλῶν θ., οὐχ ἑνὸς ἄξιος 4th c.BC: Demosthenes Orator 21.21, compare 19.16, 5th-6th c.BC: Aristophanes Comicus “Plutus” 483, 1st c.BC: Dionysius Halicarnassensis 4.24; δεύτερος θ. ">Refs 5th c.BC+</a>]<b>*<i>apocalyptic</i></b> [<a href="javascript:void(0)" title=" 2.11, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.942f">Refs 1st c.AD+</a>]; especially of <b>violent death</b>, θ. αὐθένται [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1572 (Lyric poetry), compare “Th.” 879 (Lyric poetry); εἰς θανάτους ἰέναι 5th-6th c.BC: Plato Philosophus “Respublica” 399b. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> as <i>proper name</i>, Θάνατος [<a href="javascript:void(0)" title=" “Death”, Ὕπνῳ.. κασιγνήτῳ Θανάτοιο 8th c.BC: Ilias Homerus Epicus “Illiad” 14.231, compare 5th c.BC: Sophocles Tragicus “Ajax” 854, “Ph.” 797, etc.; μόνος θεῶν γὰρ Θ. οὐ δώρων ἐρᾷ 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 161 ">Refs 8th c.BC+</a>]; ὃν [ἰὸν] τέκετο Θ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 834; character in 5th c.BC: Euripides Tragicus Alcaeus ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>corpse</b>, θ. ἀτύμβευτος [<a href="javascript:void(0)" title=" “Anthologia Graeca” 9.439 (1st c.BC-1st c.AD: Crinagoras Epigrammaticus). ">Refs 1st c.BC+</a>]	
G2289	θανατόω	thanatoō	to kill	G:V	<b> θᾰνᾰτ-όω</b>, <br /> <i>future</i> <b>-ώσω</b>[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1053 (_anapaest meter_)">Refs 4th c.BC+</a>], etc.: <i>perfect</i> τεθανάτωκα [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.359S. ">Refs 1st c.BC+</a>]:—<i>passive</i>, <i>future</i> <b>-ωθήσομαι</b>[<a href="javascript:void(0)" title=" LXX.1Ki.14.45 ">LXX</a>]: <i>future</i> <i>middle</i> in <i>passive</i>sense θανατώσοιτο [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.31 ">Refs 5th c.BC+</a>]: <i>aorist 1</i> ἐθανατώθην [<a href="javascript:void(0)" title=" [prev. author] “An.” 2.6.4, 5th-6th c.BC: Plato Philosophus “Leges” 865d ">Refs 5th c.BC+</a>]: <i>perfect</i> τεθανάτωμαι [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 23.4.14 ">Refs 2nd c.BC+</a>]:—<b>put to death</b>, τινα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.113, 4th-5th c.BC: Aeschylus Tragicus “Pr.” [same place] ">Refs 5th c.BC+</a>]; especially of the public executioner, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 872c, etc.: _metaphorically_, τεθανατωκέναι τὰς Ἀθήνας (i.e. τοὺς ῥήτορας)">Refs 5th c.BC+</a>] Phld.[same place]:— <i>passive</i>, <b>to be made dead,</b> [<a href="javascript:void(0)" title="NT.Rom.7.4">NT</a>]; ὁ -ωθείς the <b>murdered</b> man, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 865d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>passive</i>, of flesh, <b>to be mortified</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 26 ">Refs 5th c.BC+</a>]:—<i>metaphorically</i> in <i>active</i>, <b>mortify</b>, τὰς πράξεις τοῦ σώματος [<a href="javascript:void(0)" title=" NT.Rom.8.13. ">NT</a>]<br /><Level2><b>__II</b></Level2> <b>condemn to death by sentence</b> of law, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 3.3.11, NT.Matt.26.60 ">NT+5th c.BC+</a>]:— <i>passive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.6.4 ">Refs 5th c.BC+</a>]; οἱ τεθανατωμένοι those <b>condemned to death</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus [prev. cited] ">Refs 2nd c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>to be fatal, cause death</b>, ὄφεις -οῦντες [<a href="javascript:void(0)" title=" LXX.Num.21.6 ">LXX</a>]; μυῖαι -οῦσαι[<a href="javascript:void(0)" title="LXX.Eccl.10.1; νόσος 1st c.AD: Philo Judaeus 2.247 (-ῶσαν, -ώσασαν codices). ">LXX+1st c.AD+</a>]	
G2290	θάπτω	thaptō	to bury	G:V	<b> θάπτω</b>, <br /> <i>future</i> θάψω [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 8.21 ">Refs 4th c.BC+</a>]:—<i>passive</i>, <i>future</i> τᾰφήσομαι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 632, 5th c.BC: Lysias Orator 13.45, also τεθάψομαι 5th c.BC: Sophocles Tragicus “Ajax” 577, 1141, 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1464 ">Refs 5th c.BC+</a>]: <i>aorist 1</i> ἐθάφθην [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 167 (conjecture), 5th c.BC: Herodotus Historicus 2.81, 7.228 ">Refs 5th c.BC+</a>]; more frequently <i>aorist 2</i> ἐτάφην [ᾰ] [<a href="javascript:void(0)" title=" [prev. author] 3.10, 55 ">Refs</a>], and alwaysin <i>Attic dialect</i>, as [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 556 ">Refs 5th c.BC+</a>]; <i>participle</i> ἐν-θαφείς [<a href="javascript:void(0)" title=" “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 2839 (from Aphrodisias): ">Refs</a>]<i>perfect</i> τέθαμμαι, <i>Ionic dialect</i><i>3rd.pers.</i> <i>plural</i> τετάφαται variant{τεθάφαται} [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.103; _imperative_ τεθάφθω 2nd c.AD: Lucianus Sophista “DMar.” 9.1 ">Refs 5th c.BC+</a>]; <i>infinitive</i> τεθάφθαι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 366 (Lyric poetry, probable reading), 4th c.BC: Lycurgus Orator 113 ">Refs 4th c.BC+</a>]: <i>pluperfect</i> <i>passive</i> ἐτέθαπτο [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.52, 5th c.BC: Herodotus Historicus 1.113 ">Refs 8th c.BC+</a>]:—<b>honour with funeral rites</b>, ὅτε μιν θάπτωσιν Ἀχαιοί [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.323, compare 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 472; especially by burial, οὐ γάρ πω ἐτέθαπτο ὑπὸ χθονός 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.52 ">Refs 8th c.BC+</a>] (but frequently used later with <i>reference</i> to cremation, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 3.55, 2nd c.AD: Appianus Historicus “Ἀννιβαϊκή” 35, 2nd-3rd c.AD: Philostratus Sophista “Heroicus” 10.11, etc.; πυρὶ θάπτειν 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.286f, 2nd-3rd c.AD: Philostratus Sophista “Vitae Sophistarum” 2.20.3); θάπτειν.. γῆς φίλαις κατασκαφαῖς 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 1013, compare 5th c.BC: Euripides Tragicus “Supplices” 545 (_passive_)">Refs 5th c.BC+</a>]; θ. ἐς χῶρον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.41; οὗ ἐβούλοντο 5th c.BC: Thucydides Historicus 8.84 ">Refs 5th c.BC+</a>]; θ. ἐξ οἰκίας <b>to carry out to burial</b> from a house, [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 8.21 ">Refs 4th c.BC+</a>]; καταλείψει μηδὲ ταφῆναι not even his <b>burial expenses</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 556; τῷ δ᾽ εἶναι μηδὲ ταφῆναι [prev. author] “Ec.” 592. ">Refs 5th c.BC+</a>]	
G2291	Θάρα	Thara	Terah	N:N-M-P	 <b>Θαρά</b> (Rec. Θάρα), ὁ, indecl. (Heb. תֶּרַח), <BR /> Terah (<ref='Gen.11.24-28, 31-32'>Gen.11:24-28, 31-32</ref>): <ref='Luk.3.34'>Luk.3:34</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2292	θαρρέω	tharreō	be confident	G:V	<b> θαρσ-έω</b>, <br /> <i>Attic dialect</i> <b>θαρρέω</b> (compare <i>proper name</i> Θαρρίας [<a href="javascript:void(0)" title=" “IG” 12.847), _Aeolic dialect_ ">Refs</a>]<i>participle</i> θέρσεισα (variant{θαρσ-}) [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 28.3 ">Refs 3rd c.BC+</a>]: (θάρσος):—<b>to be of good courage</b>, τεθαρσήκασι λαοί [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.420, etc.">Refs 8th c.BC+</a>]; ἄνευ νοῦ, σὺν νῷ, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Meno” 88b ">Refs 5th c.BC+</a>]; in bad sense, <b>to be over-bold</b>, ὕβρει θ. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.65: μάτην θ. 5th-6th c.BC: Plato Philosophus “Theaetetus” 189d:">Refs 5th c.BC+</a>] — Constr.: <br /><Level3><b>__1</b></Level3> <i>absolutely</i>, Il.[same place], etc.; θάρσει <b>fear not!</b> [<a href="javascript:void(0)" title=" 4.184, 4th-5th c.BC: Aeschylus Tragicus “Supplices” 732, etc.; θαρσεῖτε [prev. work] 600, 910 ">Refs 4th c.BC+</a>]; θάρσει, θυμέ [<a href="javascript:void(0)" title=" 4th c.BC: Sopater Comicus 14; θάρρει 5th-6th c.BC: Aristophanes Comicus “Plutus” 328, +others:—in Epitaphs, θάρσει.. οὐδεὶς ἀθάνατος “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 5200b (from Ptolemais), etc.: ">Refs 5th c.BC+</a>]<i>participle</i> in an <i>adverbial</i> sense, θαρσήσας μάλα εἰπέ <b>with good courage</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.85, compare 4th-5th c.BC: Aeschylus Tragicus “Choephori” 666; κόμπασον θαρσῶν [prev. author] “Ag.” 1671, compare “Pr.” 916, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 491; θαρσέοντες πλούτου πέρι ἐρίζετε 5th c.BC: Herodotus Historicus 5.49; πῖθι θαρρῶν 2nd c.AD: Alexander Rhetor 232; λέγε τοίνυν θαρρῶν 5th-6th c.BC: Plato Philosophus “Phaedrus” 243e; θαρρῶν πλείονα ἔθυεν ἢ ὀκνῶν ηὔχετο 5th-6th c.BC: Xenophon Historicus “Agesilaus” 11.2 ">Refs 8th c.BC+</a>]; τὸ τεθαρρηκός <b>confidence</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Fabius Maximus” 26; τὸ θαρροῦν τῆς ὄψεως [prev. author] “Cat.Mi.” 44 ">Refs 1st c.AD+</a>]: in <i>aorist</i>, <b>pluck up courage</b>, καὶ τότε δὴ θάρσησε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.92. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> c.<i>accusative</i>, θάρσει τόνδε γ᾽ ἄεθλον <b>fear not about</b> this contest, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.197 ">Refs 8th c.BC+</a>]; later, <b>feelconfidence against, have no fear of</b>, πάντα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.50; θ. γέροντος χεῖρα 5th c.BC: Euripides Tragicus “Andromache” 993, compare 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 649; θάνατον 5th-6th c.BC: Plato Philosophus “Phaedo” 88b; τὸ τοιοῦτον σῶμα.. οἱ μὲν ἐχθροὶ θαρροῦσιν.. [prev. author] “Phdr.” 239d; θ. τὸ ἀποκρίνασθαι [prev. author] “Euthd.” 275c; οὔτε Φίλιππος ἐθάρρει τούτους οὔτε οὗτοι Φίλιππον 4th c.BC: Demosthenes Orator 3.7; χωρίον 2nd-3rd c.AD: Philostratus Sophista “Heroicus” 1.3: c._accusative_ _cognate_, ἠλίθιον θάρρος θ. 5th-6th c.BC: Plato Philosophus “Phaedo” 95c ">Refs 5th c.BC+</a>]; αἰσχρὰ θάρρη θ. [<a href="javascript:void(0)" title=" [prev. author] “Prt.” 360b; ταὐτά τισι θ. καὶ φοβεῖσθαι 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.4.9 ">Refs 5th c.BC+</a>]; <b>venture</b>, θ. τὰς μάχας [<a href="javascript:void(0)" title=" [prev. author] “An.” 3.2.20 ">Refs</a>]:—<i>passive</i>, <b>to be risked</b>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Philostrati majoris imagines” 1.17. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__2.b</b></Level4> with <i>accusative</i> <i>person</i>, also, <b>to have confidence in</b>, τινα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.5.42, 2nd-3rd c.AD: Dio Cassius Historicus 51.11. ">Refs 5th c.BC+</a>]<br /><Level4><b>__2.c</b></Level4> θ. τινί τι <b>entrust</b> to.., [<a href="javascript:void(0)" title=" 5th-6th c.AD: Marinus Biographus “Procl.” 9. ">Refs 5th c.AD+</a>]<br /><Level3><b>__3</b></Level3> with <i>dative</i>, <b>have confidence in</b>, τεθαρσηκότες τοῖσι ὄρνισι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.76; ἑαυτῷ 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.69c (assuming variant); τοῖς χρήμασι “PGoodsp.Cair.” 15.19 (4th c.AD). ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> with Preps., θ. περί.. <b>to be confident</b> about.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 793, 5th-6th c.BC: Plato Philosophus “Respublica” 574b ">Refs 5th c.BC+</a>]; ὑπὲρ ἑαυτῶν[<a href="javascript:void(0)" title=" [prev. work] 566b; διά τι 5th-6th c.BC: Isocrates Orator 3.55; ἐπί τινι [prev. author] 6.60; πρός τι 5th-6th c.BC: Plato Philosophus “Protagoras” 350b ">Refs 5th c.BC+</a>]; πρὸς ἐμαυτόν in myself, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 1060. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> with <i>infinitive</i>, <b>believe confidently that.. </b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 668; also θ. ὅτι.. 5th c.BC: Thucydides Historicus 1.81, etc.; θ. τὸ ἐξελέγξειν 4th c.BC: Demosthenes Orator 19.3. ">Refs 5th c.BC+</a>]<br /><Level4><b>__5.b</b></Level4> with <i>infinitive</i>, <b>make bold, venture</b>,[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.8.6, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pericles” 22, 2nd c.AD(?): Antoninus Liberalis Mythographus 19.2. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>transitive</i>, <b>inspire with confidence</b>, [λόγοι] οἵ με θαρσοῖεν [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 19.1.9. ">Refs 1st c.AD+</a>]	
G2293	θαρσέω	tharseō	take heart	G:V	<b> θαρσ-έω</b>, <br /> <i>Attic dialect</i> <b>θαρρέω</b> (compare <i>proper name</i> Θαρρίας [<a href="javascript:void(0)" title=" “IG” 12.847), _Aeolic dialect_ ">Refs</a>]<i>participle</i> θέρσεισα (variant{θαρσ-}) [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 28.3 ">Refs 3rd c.BC+</a>]: (θάρσος):—<b>to be of good courage</b>, τεθαρσήκασι λαοί [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.420, etc.">Refs 8th c.BC+</a>]; ἄνευ νοῦ, σὺν νῷ, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Meno” 88b ">Refs 5th c.BC+</a>]; in bad sense, <b>to be over-bold</b>, ὕβρει θ. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.65: μάτην θ. 5th-6th c.BC: Plato Philosophus “Theaetetus” 189d:">Refs 5th c.BC+</a>] — Constr.: <br /><Level3><b>__1</b></Level3> <i>absolutely</i>, Il.[same place], etc.; θάρσει <b>fear not!</b> [<a href="javascript:void(0)" title=" 4.184, 4th-5th c.BC: Aeschylus Tragicus “Supplices” 732, etc.; θαρσεῖτε [prev. work] 600, 910 ">Refs 4th c.BC+</a>]; θάρσει, θυμέ [<a href="javascript:void(0)" title=" 4th c.BC: Sopater Comicus 14; θάρρει 5th-6th c.BC: Aristophanes Comicus “Plutus” 328, +others:—in Epitaphs, θάρσει.. οὐδεὶς ἀθάνατος “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 5200b (from Ptolemais), etc.: ">Refs 5th c.BC+</a>]<i>participle</i> in an <i>adverbial</i> sense, θαρσήσας μάλα εἰπέ <b>with good courage</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.85, compare 4th-5th c.BC: Aeschylus Tragicus “Choephori” 666; κόμπασον θαρσῶν [prev. author] “Ag.” 1671, compare “Pr.” 916, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 491; θαρσέοντες πλούτου πέρι ἐρίζετε 5th c.BC: Herodotus Historicus 5.49; πῖθι θαρρῶν 2nd c.AD: Alexander Rhetor 232; λέγε τοίνυν θαρρῶν 5th-6th c.BC: Plato Philosophus “Phaedrus” 243e; θαρρῶν πλείονα ἔθυεν ἢ ὀκνῶν ηὔχετο 5th-6th c.BC: Xenophon Historicus “Agesilaus” 11.2 ">Refs 8th c.BC+</a>]; τὸ τεθαρρηκός <b>confidence</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Fabius Maximus” 26; τὸ θαρροῦν τῆς ὄψεως [prev. author] “Cat.Mi.” 44 ">Refs 1st c.AD+</a>]: in <i>aorist</i>, <b>pluck up courage</b>, καὶ τότε δὴ θάρσησε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.92. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> c.<i>accusative</i>, θάρσει τόνδε γ᾽ ἄεθλον <b>fear not about</b> this contest, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.197 ">Refs 8th c.BC+</a>]; later, <b>feelconfidence against, have no fear of</b>, πάντα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.50; θ. γέροντος χεῖρα 5th c.BC: Euripides Tragicus “Andromache” 993, compare 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 649; θάνατον 5th-6th c.BC: Plato Philosophus “Phaedo” 88b; τὸ τοιοῦτον σῶμα.. οἱ μὲν ἐχθροὶ θαρροῦσιν.. [prev. author] “Phdr.” 239d; θ. τὸ ἀποκρίνασθαι [prev. author] “Euthd.” 275c; οὔτε Φίλιππος ἐθάρρει τούτους οὔτε οὗτοι Φίλιππον 4th c.BC: Demosthenes Orator 3.7; χωρίον 2nd-3rd c.AD: Philostratus Sophista “Heroicus” 1.3: c._accusative_ _cognate_, ἠλίθιον θάρρος θ. 5th-6th c.BC: Plato Philosophus “Phaedo” 95c ">Refs 5th c.BC+</a>]; αἰσχρὰ θάρρη θ. [<a href="javascript:void(0)" title=" [prev. author] “Prt.” 360b; ταὐτά τισι θ. καὶ φοβεῖσθαι 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.4.9 ">Refs 5th c.BC+</a>]; <b>venture</b>, θ. τὰς μάχας [<a href="javascript:void(0)" title=" [prev. author] “An.” 3.2.20 ">Refs</a>]:—<i>passive</i>, <b>to be risked</b>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Philostrati majoris imagines” 1.17. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__2.b</b></Level4> with <i>accusative</i> <i>person</i>, also, <b>to have confidence in</b>, τινα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.5.42, 2nd-3rd c.AD: Dio Cassius Historicus 51.11. ">Refs 5th c.BC+</a>]<br /><Level4><b>__2.c</b></Level4> θ. τινί τι <b>entrust</b> to.., [<a href="javascript:void(0)" title=" 5th-6th c.AD: Marinus Biographus “Procl.” 9. ">Refs 5th c.AD+</a>]<br /><Level3><b>__3</b></Level3> with <i>dative</i>, <b>have confidence in</b>, τεθαρσηκότες τοῖσι ὄρνισι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.76; ἑαυτῷ 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.69c (assuming variant); τοῖς χρήμασι “PGoodsp.Cair.” 15.19 (4th c.AD). ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> with Preps., θ. περί.. <b>to be confident</b> about.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 793, 5th-6th c.BC: Plato Philosophus “Respublica” 574b ">Refs 5th c.BC+</a>]; ὑπὲρ ἑαυτῶν[<a href="javascript:void(0)" title=" [prev. work] 566b; διά τι 5th-6th c.BC: Isocrates Orator 3.55; ἐπί τινι [prev. author] 6.60; πρός τι 5th-6th c.BC: Plato Philosophus “Protagoras” 350b ">Refs 5th c.BC+</a>]; πρὸς ἐμαυτόν in myself, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 1060. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> with <i>infinitive</i>, <b>believe confidently that.. </b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 668; also θ. ὅτι.. 5th c.BC: Thucydides Historicus 1.81, etc.; θ. τὸ ἐξελέγξειν 4th c.BC: Demosthenes Orator 19.3. ">Refs 5th c.BC+</a>]<br /><Level4><b>__5.b</b></Level4> with <i>infinitive</i>, <b>make bold, venture</b>,[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.8.6, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pericles” 22, 2nd c.AD(?): Antoninus Liberalis Mythographus 19.2. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>transitive</i>, <b>inspire with confidence</b>, [λόγοι] οἵ με θαρσοῖεν [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 19.1.9. ">Refs 1st c.AD+</a>]	
G2294	θάρσος	tharsos	courage/confidence	G:N-N	<b> θάρσος</b>, <br /> <i>Attic dialect</i> <b>θάρρος</b>, <i>Aeolic dialect</i> <b>θέρσος</b> (which see), εος, τό, (θρασύς) <b>courage</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.126 ">Refs 8th c.BC+</a>]; θ. τινός <b>courage to do</b> a thing, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 91, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 48 ">Refs 5th c.BC+</a>]: with <i>genitive</i>, <b>courage against.. </b>, πολεμίων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 647b; πρὸς τοὺς πολεμίους 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.2.15 ">Refs 5th c.BC+</a>]; θ. ἴσχε take <b>courage!</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 807; θ. ἔχειν περί τινος [prev. author] “El.” 412; φρεσὶ θ. ἀέξειν 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 96; αἴρειν πρός τι 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1598; λαβεῖν NT.Act.28.15; but θ. ἔλαβέ τινας 5th c.BC: Thucydides Historicus 2.92; θ. ἐμπνέειν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.381; ἐνὶ φρεσὶ θεῖναι 3.76 ">NT+8th c.BC+</a>]; τῷ δ᾽ ἐνὶ θυμῷ θῆκε.. θ[<a href="javascript:void(0)" title=". 1.321; ἐν κραδίῃ βάλλειν 8th c.BC: Ilias Homerus Epicus “Illiad” 21.547 ">Refs 8th c.BC+</a>]; παρασχεῖν, ἐμποιεῖν τινι, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.68, 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.5.17 ">Refs 5th c.BC+</a>]; θ. ἐγγίγνεται, ἐμπίπτει τινί, [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 4.2.15, “HG” 7.1.31; ἐμφύσεται [prev. author] “Cyr.” 5.2.32; οὔτ᾽ ἐλπίδος γὰρ οὔτε του δόξης ὁρῶ θ. παρ᾽ ἡμῖν ὡς.. 5th c.BC: Euripides Tragicus “Hecuba” 371: _plural_, φόβοι καὶ θάρρη 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1107a33, compare 5th-6th c.BC: Plato Philosophus “Protagoras” 360b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>that which gives courage</b>, ὀλολυγμόν.., θάρσος φίλοις [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 270, compare 184: _plural_, θάρση">Refs 4th c.BC+</a>] <b>grounds of confidence</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1281 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> rarely in bad sense, ={θράσος}, <b>audacity</b>, θάρσος ἄητον ἔχουσα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.395 ">Refs 8th c.BC+</a>]; μυίης θάρσος ἐνὶ στήθεσσιν ἐνῆκεν the <b>reckless persistence</b> of a fly, [<a href="javascript:void(0)" title=" 17.570 ">Refs</a>].—On the different of θάρσος and θράσος, see at {θράσος}.	
G2295	θαῦμα	thauma	marvel	G:N-N	<b> θαῦμα</b>, ατος, τό, <br /> <i>Ionic dialect</i> <b>θῶμα</b> (compare θαυμάζω): (see. θεάομαι): <br /><Level2><b>__I</b></Level2> of objects, <b>wonder, marvel</b>, in <i>Epic dialect</i> always in <i><i>singular</i></i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.99, etc.">Refs 8th c.BC+</a>]; θαῦμ᾽ ἐτέτυκτο πελώριον, of Polyphemus, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.190; θαῦμα βροτοῖσι, of a beautiful woman, 11.287 ">Refs 8th c.BC+</a>]; ἄσπετόν τι θ., of Hercules, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 961 (Lyric poetry), etc.: frequently with ">Refs 5th c.BC+</a>]<i>infinitive</i>, θ. ἰδέσθαι <b>a wonder</b> to behold, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.725, etc.; θ. ἰδεῖν “hymnus ad Venerem” 205, 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 318; θ. ἰδεῖν εὐκοσμίας 5th c.BC: Euripides Tragicus “Bacchae” 693; θ. ἀκοῦσαι 5th c.BC: Pindarus Lyricus “P.” 1.26; θ. ἀνέλπιστον μαθεῖν 5th c.BC: Sophocles Tragicus “Trachiniae” 673, etc.">Refs 8th c.BC+</a>]; θαῦμ᾽ ὅτι.. <b>strange</b> that.., [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 15.2 ">Refs 3rd c.BC+</a>]; οὐ θαῦμά [ἐστι] no <b>wonder</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 10.50 ">Refs 5th c.BC+</a>]; so καὶ θ. γ᾽ οὐδέν and no <b>wonder</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 99; τὸ μὴ πείθεσθαι θ. οὐδέν 5th-6th c.BC: Plato Philosophus “Respublica” 498d, etc.">Refs 5th c.BC+</a>]; τί τοῦτο θ.; [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 439; ἦ μάλα θ. κύων ὅδε κεῖται 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.306; θῶμα ποιεῖσθαί τι 5th c.BC: Herodotus Historicus 1.68; τί τινος [prev. author] 9.58 ">Refs 8th c.BC+</a>]; τινος [<a href="javascript:void(0)" title=" [prev. author] 7.99; περί τινος [prev. author] 3.23: after 8th c.BC: Homerus Epicus in _plural_, θαύματ᾽ ἐμοὶ κλύειν 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1166 (variant θραύματ᾽) θαύματ᾽ ἀνθρώποις ὁρᾶν 5th c.BC: Euripides Tragicus “Ion” 1142 ">Refs 8th c.BC+</a>]; θαυμάτων κρείσσονα or πέρα things more than <b>wondrous</b>, [<a href="javascript:void(0)" title=" [prev. author] “Ba.” 667, “Hec.” 714. ">Refs</a>]<br /><Level3><b>__I.2</b></Level3> in <i>plural</i>, also, <b>puppetshow, toy theatre</b>, θ. δεικνύναι, ἐπιδεικνύναι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 514b, “Lg.” 658c ">Refs 5th c.BC+</a>]; ἐν θ. [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 6.4, compare 27.7, 1st c.AD: Philo Judaeus 1.28 ">Refs 4th c.BC+</a>]; <b>mountebank-gambols</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 2.1, compare 7.3 (_sing._)">Refs 5th c.BC+</a>]; ἐν τοῖς θ. ὑπεκρίνετο μίμους in the <b>jugglers' booths</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 10.452f ">Refs 2nd c.AD+</a>]; of menageries, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 15.213 ">Refs 5th c.BC+</a>]; of mechanical devices, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Mechanica” 848a11: _metaphorically_, ἔνιοι θ. ποιοῦσιν ἐν φιλοσοφίᾳ 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.99S. ">Refs 4th c.BC+</a>]: <i><i>singular</i></i>, <b>puppet</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 644d ">Refs 5th c.BC+</a>]; <b>trick</b>, τὸ τῆς σοφιστικῆς δυνάμεως θ. [<a href="javascript:void(0)" title=" [prev. author] “Sph.” 233a. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>wonder, astonishment</b>, θ. μ᾽ ἔχει ὡς.. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.326, etc.">Refs 8th c.BC+</a>]; ἔσχον θ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 897; θ. δ᾽ ὄμμασιν πάρα 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 407; θ. μ᾽ ὑπέρχεται 5th c.BC: Sophocles Tragicus “Electra” 928 ">Refs 5th c.BC+</a>]; μ᾽ ἐλάμβανε θ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 511 ">Refs 5th c.BC+</a>]; θαύματος ἄξιος worthy of <b>wonder</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 906, etc.">Refs 5th c.BC+</a>]; ἐν θώματι εἶναι to be <b>astonished</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.68, compare 5th c.BC: Thucydides Historicus 8.14 ">Refs 5th c.BC+</a>]; ἐν θώματι ἔχεσθαι, ἐνέχεσθαι, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.135, 7.128 ">Refs 5th c.BC+</a>]; ἐν θ. ἐνέχεσθαί τινος <b>at</b> a thing, [<a href="javascript:void(0)" title=" [prev. author] 9.37; ἐν θαύματι ποιεῖσθαι 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pompeius” 14; διὰ θαύματος σχεῖν 2nd c.AD: Herodianus Grammaticus 2.2.7: _plural_, θαυμάτων ἐπάξια 5th c.BC: Euripides Tragicus “Bacchae” 716, compare 5th-6th c.BC: Plato Philosophus “Leges” 967a. ">Refs 5th c.BC+</a>]	
G2296	θαυμάζω	thaumazō	to marvel	G:V	<b> θαυμ-άζω</b>, <br /> <i>Ionic dialect</i> <b>θωμ-</b>, <i>Attic dialect</i> <i>future</i> θαυμάσομαι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 476, 5th c.BC: Euripides Tragicus “Alcestis” 157, 5th-6th c.BC: Plato Philosophus “Parmenides” 129c ">Refs 5th c.BC+</a>], <i>Epic dialect</i> θαυμάσσομαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.467; also θαυμάσω 5th c.BC: Hippocrates Medicus “περὶ φύσιος παιδίου” 29, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.823f, etc. (in 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.2.12 θαυμάζουσι is restored for -σουσι, θαυμάσετε">Refs 8th c.BC+</a>] is variant for{-σαιτε}, [<a href="javascript:void(0)" title=" [prev. author] “HG” 5.1.14)">Refs</a>]: <i>aorist</i> ἐθαύμασα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 772 (Lyric poetry)">Refs 4th c.BC+</a>], etc., <i>Epic dialect</i> θαύμασα [<a href="javascript:void(0)" title=" “hymnus ad Mercurium” 414 ">Refs</a>]: <i>perfect</i> τεθαύμακα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.4.2, etc.">Refs 5th c.BC+</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus “ὅτι ὁ ἄριστος ἰατρὸς καὶ φιλόσοφος” 2 (variant), 2nd-3rd c.AD: Aelianus “Varia Historia” 12.30: ">Refs 2nd c.AD+</a>]<i>aorist 1</i> ἐθαυμασάμην variant in [<a href="javascript:void(0)" title=" 5th-4th c.BC: Aesopus Fabularum Scriptor 92 ">Refs 5th c.BC+</a>]; οὐκ ἂν θαυμας ώμεθα (to be read -σαίμεθα) [<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus “in Platonis Parmenidem commentarii” p.750S. ">Refs 5th c.AD+</a>]; θαυμάσαιτο variant in [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Bellum Judaicum” 3.5.1 ">Refs 1st c.AD+</a>]:—<i>passive</i>, <i>future</i> <b>-ασθήσομαι</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 6.105, 5th c.BC: Thucydides Historicus 2.41 ">Refs 5th c.BC+</a>]: <i>aorist</i> ἐθαυμάσθην [<a href="javascript:void(0)" title=" [prev. author] 6.12 ">Refs</a>]: <i>perfect</i> τεθαύμασμαι [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 4.82.1. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__1</b></Level3> <i>absolutely</i>, <b>wonder, marvel</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.394, 5th-6th c.BC: Plato Philosophus “Hp.Ma.” 282e, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>accusative</i>, <b>marvel at</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.631, etc.; πτόλεμόν τε μάχην τε 13.11; τύχη θαυμάσαι μὲν ἀξία 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 777, compare “OC” 1152, “El.” 393:">Refs 8th c.BC+</a>] —<i>passive</i>, ὡς τέρας θ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.28 ">Refs 5th c.BC+</a>]; μὴ παρὼν -άζεται I <b>wonder</b> why he is not present, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 289. ">Refs 5th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> <b>honour, admire, worship</b>, once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus (but compare θαυμαίνω), οὔτε τι θαυμάζειν.. οὔτ᾽ ἀγάασθαι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.203; frequently later, as 5th c.BC: Herodotus Historicus 3.80, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 772 (Lyric poetry), 5th c.BC: Sophocles Tragicus “Ajax” 1093, etc.; θ. τύμβον πατρός 5th c.BC: Euripides Tragicus “Electra” 519; μηδὲ τὸν πλοῦτον μηδὲ τὴν δόξαν τὴν τούτων θαυμάζετε, ἀλλ᾽ ὑμᾶς αὐτούς 4th c.BC: Demosthenes Orator 21.210 ">Refs 8th c.BC+</a>]; μηδὲν θ., Latin <i>nil admirari</i>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.44b">Refs 1st c.AD+</a>]; technically, of the <b>attendance</b> of small birds on the owl, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 609a15 ">Refs 4th c.BC+</a>]; θ. πρόσωπον <b>to show respect to</b> a person, i.e. <b>comply with</b> their request, [<a href="javascript:void(0)" title=" LXX.Gen.19.21 ">LXX</a>]; θ. τινά τινος <b>for</b> a thing, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.36; θ. τινὰ ἐπὶ σοφίᾳ 5th-6th c.BC: Plato Philosophus “Theaetetus” 161c, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.4.2; ἀπὸ τοῦ σώματος τὸν νεανίσκον 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Romulus” 7 ">Refs 5th c.BC+</a>]:— <i>passive</i>, <b>to be admired</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.204; ὑπό τινος [prev. author] 3.82; ἔν τινι 5th c.BC: Thucydides Historicus 2.39; τῶν προγεγενημένων μᾶλλον -θησόμεθα 5th-6th c.BC: Isocrates Orator 6.105 ">Refs 5th c.BC+</a>]; τοὺς ὁμοίως τεθαυμασμένους [ποιητάς] [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ ποιημάτων” 5.31; διά τι 5th-6th c.BC: Isocrates Orator 4.59: with _genitive_, τῆς ῥώμης 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 7.42; χάρις δ᾽ ἀφ᾽ ἡμῶν ὀλομένων -άζεται 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 703 ">Refs 5th c.BC+</a>]; τὰ εἰκότα θ. <b>to receive</b> proper <b>marks of respect</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.38; θ. τινί [prev. author] 7.63. ">Refs 5th c.BC+</a>]<br /><Level4><b>__2.c</b></Level4> <b>say with astonishment</b>, ἵνα μηδεὶς.. εἶτα τότ᾽ οὐκ ἔλεγες ταῦτα..; θαυμάζῃ [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.25. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> with <i>genitive</i>, <b>wonder at, marvel at</b>, τούτου (conjecture for τοῦτο) [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 7.23 ">Refs 5th c.BC+</a>]: with <i>participle</i>, ὃ δ᾽ ἐθαύμασά σου λέγοντος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 329c, compare “Cri.” 50c; θ. τῶν προθέντων αὖθις λέγειν 5th c.BC: Thucydides Historicus 3.38 ">Refs 5th c.BC+</a>]; θ. τί τινος <b>to wonder</b> at a thing in a person, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 1041; ὃ θ. τοῦ ἑταίρου 5th-6th c.BC: Plato Philosophus “Theaetetus” 161b, compare “R.” 376a: with double _genitive_, θ. τούτου τῆς διανοίας 5th c.BC: Lysias Orator 3.44:—these phrases are used in _Attic dialect_ as a civil mode of expressing dissent. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> rarely with <i>dative</i> <i>of things</i>, <b>to wonder at</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.85. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> followed by Preps., <b>τὰ</b> -όμενα περί τινος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 80c; θ. περί τινος τί τῇ τέχνῃ συμβάλλεται 3rd c.BC(?): Sosipater Comicus 1.37; ἐπί σου θαυμάζω, πῶς δύνῃ.. 2nd c.BC: Polybius Historicus 23.5.12; θαυμάσονται ἐπ᾽ αὐτῇ LXX.Lev.26.32. ">LXX+5th c.BC+</a>]<br /><Level3><b>__6</b></Level3> frequently followed by an <i>interrogative</i> sentence, θαυμάζομεν οἷον ἐτύχθη [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.320; θ. ὅστις ἔσται ὁ ἀντερῶν 5th c.BC: Thucydides Historicus 3.38; θαυμάζοντες τί ἔσοιτο ἡ πολιτεία 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.3.17; θ. ὡς οὔπω πάρεισιν 5th c.BC: Thucydides Historicus 1.90, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.20, etc.">Refs 8th c.BC+</a>]; θ. ὅτι I <b>wonder at the fact that.. </b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 489a; πολλάκις τεθαύμακα ὅπως.. “Comica Adespota” 22.46D. ">Refs 5th c.BC+</a>]; but more commonly, θ. εἰ.. I <b>wonder if.. </b>, as a more polite way of saying I <b>wonder that.. </b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.155, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1140, 5th-6th c.BC: Plato Philosophus “Phaedo” 97a; ἐὰν.. λέγω, μηδὲν θαυμάσῃς [prev. author] “Smp.” 215a; ὃ καὶ θαυμάζω, εἰ.. 4th c.BC: Demosthenes Orator 19.86 ">Refs 5th c.BC+</a>]; θαύμαζον ἀκούων, εἰ σὺ μὴ εἴης.., Latin <i>mirum ni.. </i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 1292 (hexameters).">Refs 5th c.BC+</a>] —This construction is frequently combined with one or other of the {θαῦμα}. <br /><Level4><b>__6.b</b></Level4> with <i>accusative</i>, θαύμαζ᾽ Ἀχιλῆα, ὅσσος ἔην οἷός τε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.629 ">Refs 8th c.BC+</a>]; Τηλέμαχον θαύμαζον, ὃ θαρσαλέως ἀγόρευε they <b>marvelled at</b> Telemachus, that he spake so boldly, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.382 ">Refs 8th c.BC+</a>]; τὸ δὲ θαυμάζεσκον (<i>Ionic dialect</i> <i>imperfect</i>), ὡς.. [<a href="javascript:void(0)" title=" 19.229; θ. σοῦ γλῶσσαν, ὡς θρασύστομος 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1399, etc.">Refs 4th c.BC+</a>]: sometimes without a connective, ἀλλὰ τὸ θαυμάζω· ἴδον.. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.655; σοῦ.. θαυμάσας ἔχω τόδε· χρῆν γὰρ.. 5th c.BC: Sophocles Tragicus “Philoctetes” 1362 ">Refs 8th c.BC+</a>]: sometimes with <i>infinitive</i>, θαυμάζομεν Ἕκτορα δῖον, αἰχμητὴν ἔμεναι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.601. ">Refs 8th c.BC+</a>]<br /><Level4><b>__6.c</b></Level4> with <i>genitive</i>, θ. τινός, ἥντινα γνώμην ἔχων κτλ. [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 1.5; θ. τῶν.. ἐχόντων ὅπως οὐ λέγουσιν 5th-6th c.BC: Isocrates Orator 3.3; θ. αὐτοῦ τί τολμήσει λέγειν 4th c.BC: Demosthenes Orator 24.66; θαυμάζω τινὸς ὅτι.. 5th-6th c.BC: Isocrates Orator 4.1 ">Refs 5th c.BC+</a>]; θ. τῶν δυναστευόντων εἰ ἡγοῦνται I <b>wonder at</b> men in power supposing, [<a href="javascript:void(0)" title="[prev. work]170">Refs</a>]; ὑμῶν θ. εἰ μὴ βοηθήσετε [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.3.53; also θ. αὐτοῦ.. τοῦτο, ὡς.. 5th-6th c.BC: Plato Philosophus “Phaedo” 89a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__7</b></Level3> with <i>accusative</i> et <i>infinitive</i>, πενθεῖν οὔ σε θ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 268, cf. Alcaeus1130 ">Refs 5th c.BC+</a>]: after a <i>genitive</i>, θαυμάζω δέ σου.. κυρεῖν λέγουσαν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1199. ">Refs 4th c.BC+</a>]	
G2297	θαυμάσιος	thaumasios	marvelous	G:A	<b> θαυμάσι-ος</b> [ᾰ], α, ον, <br /> <i>Ionic dialect</i> <b>θωμ-</b>, rarely ος, ον [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Im.” 19: (see. θαῦμα)">Refs 2nd c.AD+</a>]:— <b>wonderful, marvellous</b>, ὄσσα [<a href="javascript:void(0)" title=" “hymnus ad Mercurium” 443; χάρις 8th-7th c.BC: Hesiodus Epicus “Theogonia” 584 (nisi _neuter_ _plural_); [ὁδὸς] θωμασιωτέρη 5th c.BC: Herodotus Historicus 2.21 ">Refs 8th c.BC+</a>]; θωμάσια <b>wonders, marvels</b>, [<a href="javascript:void(0)" title="[prev. work] 35">Refs</a>]: <i>superlative</i> <b>-ώτατα</b> [<a href="javascript:void(0)" title="[prev. author] 6.47; θαυμάσια ἐργάζεσθαι 5th-6th c.BC: Plato Philosophus “Symposium” 220a ">Refs 5th c.BC+</a>]; ἧττον θαυμαστά, καίπερ ὄντα θαυμάσια less <b>admired</b>, though <b>admirable</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.974d">Refs 1st c.AD+</a>]: with <i>infinitive</i>, τέρας θ. προσιδέσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 1.26 ">Refs 5th c.BC+</a>]; οὐ θ. [ἐστι] with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 468; ἔστιν δὲ.. τοῦτο.. θ., ὅπως.. [prev. author] “Pl.” 340 ">Refs 5th c.BC+</a>]; θ. τοῦ κάλλους <b>marvellous</b> for beauty, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.3.9; πρὸς τὴν τόλμαν -ώτατε 4th c.BC: Aeschines Orator 3.152: with _interrogative_, θαυμάσιον ὅσον">Refs 5th c.BC+</a>] <b>exceedingly</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 217a; θαυμάσι᾽ ἡλίκα 4th c.BC: Demosthenes Orator 19.24 ">Refs 5th c.BC+</a>]; τὸ -ώτατον what is <b>most wonderful</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 1.63. ">Refs 1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>adverb</i> -ίως <b>wonderfully</b>, i.e. <b>exceedingly</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nu.” 1240: frequently with ὡς, θ. ὡς ἄθλιος">Refs 5th c.BC+</a>] <b>marvellously</b> wretched, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 471a ">Refs 5th c.BC+</a>]; θ. ἂν ὡς ηὐλαβούμην I should be <b>wonderfully</b> cautious, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 29.1. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>disposed to wonder</b>, in <i>adverb</i>, ὧν οὐ -ίως γ᾽ ἔχουσι [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἱερῆς νούσου” 1. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>admirable, excellent</b>, with slight irony, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 242a, 4th c.BC: Demosthenes Orator 19.113: frequently ὦ θαυμάσιε 5th-6th c.BC: Plato Philosophus “Respublica” 435c, +others">Refs 5th c.BC+</a>]; ὦ -ώτατε ἄνθρωπε, in scorn, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.1.27. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> θ. καὶ ἄλογον <b>strange</b> and absurd, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 496a ">Refs 5th c.BC+</a>]; θαυμάσια.. ἐργαζομένους behaving <b>in an extraordinary manner</b>, [<a href="javascript:void(0)" title=" [prev. author] “Ap.” 35a. ">Refs</a>]	
G2298	θαυμαστός	thaumastos	marvellous	G:A	<b> θαυμ-αστός</b>, <br /> <i>Ionic dialect</i> <b>θωμ-</b>, ή, όν, <b>wonderful, marvellous</b>, first in <i>neuter</i> as <i>adverb</i>, θαυμαστὸν γανόωντα [<a href="javascript:void(0)" title=" “hymnus ad Cererem” 10 ">Refs</a>]; ἔργα μεγάλα καὶ θ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1 “Prooem.”; θ. καρπός [prev. author] 9.122 ">Refs 5th c.BC+</a>]; θ. λόχος γυναικῶν, of the Furies, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 46; οὐδὲν τούτων θαυμαστὸν ἐμοί 5th c.BC: Sophocles Tragicus “Philoctetes” 191, etc.; ὃ πάντων -ότατον 5th-6th c.BC: Plato Philosophus “Symposium” 220a ">Refs 5th c.BC+</a>]; θ. πλέγμα, in Medicine texts, the <b>rete mirabile</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 5.196: with _accusative_, θαυμαστὴ τὸ κάλλος 5th-6th c.BC: Plato Philosophus “Phaedo” 110c; πᾶσαν ἀρετήν [prev. author] “Lg.” 945e: with _genitive_, τῆς εὐσταθείας 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Publicola” 14; τῆς ἐπιεικείας [prev. author] “Per.” 39: with _dative_, πλήθει [prev. author] “Caes.” 6; πλέοσι ἐσόμεθα θωμαστότεροι 5th c.BC: Herodotus Historicus 9.122; πρός τι 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.980d: followed by an _interrogative_, εἰ, etc., θαυμαστὸν ὅσον.. ">Refs 5th c.BC+</a>], Latin <i>mirum quantum</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 150d, etc.; θαυμαστὸν ἡλίκον 4th c.BC: Demosthenes Orator 24.122; θαυμαστά γ᾽, εἰ.. 5th-6th c.BC: Xenophon Historicus “Symposium” 4.3 ">Refs 5th c.BC+</a>]; οὐδὲν θ., εἰ.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 279a, “R.” 390a; οὐ δὴ θ., εἰ.. 4th c.BC: Demosthenes Orator 2.23 ">Refs 5th c.BC+</a>]. <i>adverb</i> <b>-τῶς</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 633b; θαυμαστῶς ὡς σφόδρα [prev. author] “R.” 331a ">Refs 5th c.BC+</a>]: <i>neuter</i> <i>plural</i> as <i>adverb</i>, [<a href="javascript:void(0)" title=" [prev. author] “Smp.” 192b; θαυμαστὰ ὡς 5th c.BC: Sophocles Tragicus “Fragmenta” 960, 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 943. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>admirable, excellent</b>, πατήρ, υἱός, ὄλβος, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 3.71, 4.241, “N.” 9.45 ">Refs 5th c.BC+</a>]; ἁνὴρ γὰρ οὐ στενακτὸς.., ἀλλ᾽ εἴ τις βροτῶν θ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1665; iron., πράξας μὲν εὖ θ. ἂν γένοιτ᾽ ἀνήρ 4th-5th c.BC: Aeschylus Tragicus “Persae” 212 ">Refs 5th c.BC+</a>]; <b>strange, absurd</b>, θ. καὶ γελοῖα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 154b; θαυμαστὰ δρῶντες [prev. work] 151a ">Refs 5th c.BC+</a>]; θαυμαστὰ ἐργάζεται behaves in <b>an extraordinary way</b>, [<a href="javascript:void(0)" title=" [prev. author] “Smp.” 213d, compare θαυμάσιος 111; θαυμαστὸν ποιεῖς, ὅς.. 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.7.13; ὦ θαυμαστέ 5th-6th c.BC: Plato Philosophus “Politicus” 265a; ὦ θαυμαστότατοι 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.7.10. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>to be worshipped</b>, οὐδείς μ᾽ ἀρέσκει νυκτὶ θαυμαστὸς θεῶν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 106. ">Refs 5th c.BC+</a>]	
G2299	θεά	thea	goddess	G:N-F	<b> θεά</b>, ἡ, <br /> in later <i>Epic dialect</i> <b>θεή</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Hymnus in Dianam” 119 ">Refs 3rd c.BC+</a>], <i>dative</i> θεῇ [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 3.549 codices (8th c.BC: Homerus Epicus has _dative_ _plural_ θεῆς, θεῇσι, 8th c.BC: Ilias Homerus Epicus “Illiad” 3.158, 8.305)">Refs 8th c.BC+</a>], <i>Laconian dialect</i> <b>σιά</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1263 (Lyric poetry): _feminine_ of θεός (which see)">Refs 5th c.BC+</a>] in <i>Epic dialect</i>, Trag.(with imitations in Comedy texts, as [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 81, 4th c.BC: Eubulus Comicus 64), _Attic dialect_ in set phrases (see. below)">Refs 4th c.BC+</a>] and later Prose: —<b>goddess</b>, opposed to γυνή, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.315 ">Refs 8th c.BC+</a>]: with another <i>substantive</i>, θ. μήτηρ [<a href="javascript:void(0)" title=" 1.280; θεαὶ νύμφαι 24.615 ">Refs</a>]; Παλλὰς θ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1184; θεοὶ θεαί τε 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 87 (Lyric poetry); μὰ θεούς, μὰ θεάς 5th-6th c.BC: Plato Philosophus “Symposium” 219c; μὰ τοὺς θεοὺς καὶ τὰς θεάς 4th c.BC: Demosthenes Orator 19.67; τοῖς δώδεκα θεοῖς καὶ ταῖς σεμναῖς θεαῖς “IG” 22.112.9, compare 4th c.BC: Antiphanes Comicus 206.2, 4th c.BC: Anaxandrides Comicus 2; τῷ θεῷ καὶ τῇ θεᾷ “IG” 12.76.39: in dual, of Demeter and Persephone, μεγάλα θεά 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 683 (in earlier _Attic dialect_ τὼ θεώ, see at {θεός})">Refs 5th c.BC+</a>]; αἱ θεαί [<a href="javascript:void(0)" title=" “IG” 22.661.28 (3rd c.BC)">Refs 3rd c.BC+</a>]; αἱ σεμναὶ θ. the Erinyes, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 458, etc.">Refs 5th c.BC+</a>]; δειναί, ἀνώνυμοι θ., [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 1270, “IT” 944. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> name of third τόπος, Vett.[<a href="javascript:void(0)" title=" Val. 69.12, 4th c.AD: Paulus Alexandrinus Astrologus “L.” 3, compare “Catalogus Codicum Astrologorum” 8(4).144. [?~X-, but sometimes monosyllable in Trag., as 5th c.BC: Euripides Tragicus “Andromache” 978.] ">Refs 5th c.BC+</a>]	
G2300	θεάομαι	theaomai	to look at	G:V	<b> θεάομαι</b>, <br /> <i>Epic dialect</i> and <i>Ionic dialect</i> <b>θηέομαι</b> (see. below), <i>Doric dialect</i> <b>θᾱέομαι</b>, <b>Θάομαι</b> (which see), <i>imperative</i> θεῶ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 262 ">Refs 5th c.BC+</a>]; <i>optative</i> θηοῖο (for <i>Attic dialect</i> θεῷο) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.418 ">Refs 8th c.BC+</a>]; <i>participle</i> θηεύμενος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.146: _Ionic dialect_ ">Refs 5th c.BC+</a>]<i>imperfect</i> ἐθηεῖτο, ἐθηεῦντο, [<a href="javascript:void(0)" title=" [prev. author] 1.10, 3.136 ">Refs</a>]; <i>Epic dialect</i> θηεῖτο [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.75, etc., θηεῦντο 8th c.BC: Ilias Homerus Epicus “Illiad” 7.444, +others, ἐθηεύμεσθα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.218, ἐθεῆτο 5th c.BC: Hippocrates Medicus “περὶ φύσιος παιδίου” 13, θηέσκετο">Refs 8th c.BC+</a>] poetical cited in [<a href="javascript:void(0)" title=" 1st c.BC: Parthenius Mythographus 21.2: ">Refs 1st c.BC+</a>]<i>future</i> θεάσομαι [ᾱ], <i>Ionic dialect</i> -ήσομαι: <i>aorist</i> ἐθεᾱσάμην, <i>Epic dialect</i> <i>optative</i> θηήσαιο, θηήσαιτο, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.315, 5.74 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> ἐθηήσαντο [<a href="javascript:void(0)" title=" 3rd c.BC: Euphorio Epicus 51.15 ">Refs 3rd c.BC+</a>]; <i>Ionic dialect</i> <i>infinitive</i> θεήσασθαι (variant{θεάσ-}) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.8 ">Refs 5th c.BC+</a>]: <i>Attic dialect</i> <i>perfect</i> τεθέαμαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.7: codices of 5th c.BC: Herodotus Historicus vary between θεη- and θηη-: a rare _Ionic dialect_ _contraction_ of θηη- to θη-">Refs 5th c.BC+</a>] is found in θησαίατ᾽ [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.191, θησάμενος “IG” 12.826 ">Refs 8th c.BC+</a>]:—<b>gaze at, behold</b>, mostly with a sense of <b>wonder</b>, θηεῦντο μέγα ἔργον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.444, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.13; λαοὶ δ᾽ αὖ θηεῦντό τε θάμβησάν τε 8th c.BC: Ilias Homerus Epicus “Illiad” 23.728, compare 5th c.BC: Herodotus Historicus 1.8, 11, etc.; θ. τὰ καλά 3rd c.AD: Democritus Epigrammaticus 194; πάντες ὥσπερ ἄγαλμα ἐθεῶντο αὐτόν 5th-6th c.BC: Plato Philosophus “Charmides” 154c; θ. ὄμμασι 5th c.BC: Euripides Tragicus “Ion” 232 (Lyric poetry); ζητεῖ τὸ κακὸν τεθεᾶσθαι 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 797 codices ">Refs 8th c.BC+</a>]; ἐθεᾶτο.. τὴν θέσιν τῆς πόλεως.., ὡς ἔχοι <b>reconnoitred</b> it, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.7; θ. κύκλῳ τὴν πόλιν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.5.7: _absolutely_, θεᾷ">Refs 5th c.BC+</a>]; <b>do you see?</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 564. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of the mind, <b>contemplate</b>, τὸ ἀληθές [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 84b, +others ">Refs 5th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> <b>see clearly</b>, ἵν᾽ ἴδητε καὶ θεάσησθε ὅτι.. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 4.3, compare 5th-6th c.BC: Plato Philosophus “Protagoras” 352a; with _relative_ clause, ὅση δεινότης ἦν ἐν τῷ Φιλίππῳ θεάσεσθε 4th c.BC: Demosthenes Orator 18.144. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>view as spectators</b>, especially in the theatre, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.44 ">Refs 5th c.BC+</a>]; οἱ θεώμενοι <b>the spectators</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 2, compare “Nu.” 518, +others">Refs 5th c.BC+</a>] (but also, <b>onlookers, bystanders</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 3.3.7): _metaphorically_, θ. τὸν πόλεμον">Refs 5th c.BC+</a>] <b>to be spectators of</b> the war, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.116. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> θ. τὸ στράτευμα <b>to review</b> it, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.5.1. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>active</i> <b>θεάω</b>, late, Baillet <b>Tombeaux des rois à Thèbes</b> [<a href="javascript:void(0)" title=" 1080: elsewhere in _imperative_ θέα 4th c.AD: Themistius Sophista “Orationes” 3.44b, 4th c.AD: Julianus Imperator “Epistulae” 89b, 5th c.AD(?): Hesychius Legal icographus: ">Refs 4th c.AD+</a>]<i>aorist</i> ἐθεάθην in <i>passive</i> sense, Ps. -Callisth.[<a href="javascript:void(0)" title=" 2.42, NT.Mark.16.11, 1st c.AD: Apollonius Tyanensis Epistolographus “Epistulae” 49, 6th c.AD: Justinianus Imperator “Novellae” 133.3.1 ">NT+1st c.AD+</a>]: <i>present</i> θεῶνται [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Heroicus” 2.9. (Orig. probably θᾱϝ έομαι and θᾱϝάομαι, compare θαῦ-μα.) ">Refs 2nd c.AD+</a>]	
G2301	θεατρίζω	theatrizō	to expose	G:V	<b> θεᾱτρ-ίζω</b>, <br /> <b>to be</b> or <b>play on the stage</b>, [<a href="javascript:void(0)" title=" 10th c.AD: Suidas Legal icographus ">Refs</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i>, <b>to be made a show of, held up to shame,</b> [<a href="javascript:void(0)" title="NT.Heb.10.33. ">NT</a>]	
G2302	θέατρον	theatron	theatre	G:N-N	<b> θέᾱτρον</b>, <br /> <i>Ionic dialect</i> <b>θέητρον</b>, τό, (θεάομαι) <b>place for seeing</b>, especially<b>for dramatic representation, theatre</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.67, “IG” 22.1176, +others">Refs 5th c.BC+</a>]; as <b>a place of assembly</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.93, 5th c.BC: Lysias Orator 13.32, “SIG” 976.4 (Samos, 2nd c.BC), 2nd-1st c.BC: Posidonius Historicus 36 1st c.AD: Josephus Historicus, NT.Act.19.20, etc.">NT+5th c.BC+</a>]; θ. κυνηγετικόν, of the Roman <b>amphitheatre</b>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 43.22 ">Refs 2nd c.AD+</a>]; εἰς τὸ θ. εἰσφέρειν to bring upon <b>the stage</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 12.122 ">Refs 5th c.BC+</a>]; τὸ καλὸν τοῦ θ. a good place in the <b>theatre</b>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “Varia Historia” 2.13, compare 4th c.AD: Alciphro Epistolographus 3.20. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> collective for οἱ θεαταί, <b>the spectators, 'the house</b>', [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.21, 5th-6th c.BC: Aristophanes Comicus “Equites” 233, +others, 5th-6th c.BC: Plato Philosophus “Symposium” 194b, “Comica Adespota” 3D.: _metaphorically_, ἐκάθηντο θέατρον αὐτῷ 4th c.AD: Libanius Sophista “Epistulae” 722.4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> ={θέαμα}, <b>spectacle</b>, θ. ἐγενήθημεν τῷ κόσμῳ [<a href="javascript:void(0)" title=" NT.1Cor.4.9. ">NT</a>]<br /><Level3><b>__4</b></Level3> <i>metaphorically</i>, of <b>life</b>, τουτὶ τὸ θ. ὑπεκρίθημεν [<a href="javascript:void(0)" title=" 3rd c.AD: Porphyrius Tyrius Philosophus “ad Marcellam - Porphyrii Opuscula” 2. ">Refs 3rd c.AD+</a>]	
G2303	θεῖον	theion	sulfur	G:N-N	<b> θεῖον</b>, <br /> <br /><Level1><b>__A</b></Level1><i>Epic dialect</i> <b>θέειον</b> (in [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.493 ">Refs 8th c.BC+</a>] θήϊον), τό, <b>brimstone</b>, used to fumigate and purify, δέπας.. ἐκάθηρε θεείῳ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.228; οἶσε θέειον.., κακῶν ἄκος 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.481 ">Refs 8th c.BC+</a>]; δεινὴ δὲ θεείου γίγνεται ὀδμή, from a thunderbolt, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.415 ">Refs 8th c.BC+</a>]; ἐν δὲ θεείου πλῆτο, of a ship struck by lightning, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.417 ">Refs 8th c.BC+</a>]; ἐμβαλόντες πῦρ ξὺν θ. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.77, compare 4.100; Κύριος ἔβρεξεν ἐπὶ Σόδομα καὶ Γόμορρα θ. καὶ πῦρ LXX.Gen.19.24 ">LXX+5th c.BC+</a>]; as a natural product, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Aër.” 7, 1st c.AD: Philo Judaeus 2.21, 143, 5th-4th c.BC: Timaeus Locrus Philosophus 99c; θ. ἄπυρον 2nd c.AD: Galenus Medicus 12.903 ">Refs 5th c.BC+</a>]; opposed to πεπυρωμένον, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 5.107">Refs 1st c.AD+</a>]; compare θεάφιον, θέαφος. (Perh. <i>cognate</i> with θύω, θυμιάω, Latin <i>suffire.</i>)	
G2304	θεῖος	theios	divine	G:A	<b> θεῖος</b>, α, ον: <br /> <br /><Level1><b>__A</b></Level1>late <i>Epic dialect</i> <b>θέειος</b> [<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus “Hymni” 2.16 ">Refs 5th c.AD+</a>]; <b>θεήϊος</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Bion Bucolicus “fragment” 15.9 ">Refs 2nd c.BC+</a>]; late <i>Aeolic dialect</i> <b>θήϊος</b> [<a href="javascript:void(0)" title=" “epigram Gr.” 989.4 (from Balbilla)">Refs</a>]; <i>Laconian dialect</i> <b>σεῖος</b> (see. below 1.3): <i>comparative</i> and <i>superlative</i> θειότερος, -ότατος, frequently in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus, “Phdr.” 279a, “Mx.” 244d, +others">Refs 5th c.BC+</a>]: (θεός): <br /><Level3><b>__1</b></Level3> <b>of</b> or <b>from the gods, divine</b>, γένος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.180; ὀμφή 2.41 ">Refs 8th c.BC+</a>]; Ὄνειρος[<a href="javascript:void(0)" title=" [prev. work] 22; ἐπιπνοίαις 4th-5th c.BC: Aeschylus Tragicus “Supplices” 577, compare 5th-6th c.BC: Plato Philosophus “Respublica” 499c; μάστιξ 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 682; μανία 5th c.BC: Sophocles Tragicus “Ajax” 611 (Lyric poetry); νόσος [prev. work] 185 (Lyric poetry) (but θ. νόσος">Refs 5th c.BC+</a>], of a dust-storm, [<a href="javascript:void(0)" title=" [prev. author] “Ant.” 421); κίνδυνοι 5th-6th c.BC: Andocides Orator 1.139 ">Refs 5th c.BC+</a>]; θ. τινὶ μοίρᾳ by <b>divine</b> intervention, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.5.10; θ. τύχῃ γεγονώς 5th c.BC: Herodotus Historicus 1.126; θ. τύχῃ χρεώμενος [prev. author] 3.139 ">Refs 5th c.BC+</a>]; θ. κἀπόνῳ τύχῃ, of an easy death, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1585; ἐκ θ. τύχης [prev. author] “Ph.” 1326; ἔμαθε ὡς θ. εἴη τὸ πρῆγμα 5th c.BC: Herodotus Historicus 6.69; ὁ θ. νόμος 5th c.BC: Thucydides Historicus 3.82 ">Refs 5th c.BC+</a>]; φύσις θ. [<a href="javascript:void(0)" title=" “SIG” 1125.8 (from Eleusis), cf. NT.2Pet.1.4 ">NT</a>]; <b>appointed of God</b>, βασιλῆες [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.691 ">Refs 8th c.BC+</a>]; σκῆπτρον <b>given by God</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 139 (Lyric poetry); see below 2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>belonging</b> or <b>sacred to a god, holy</b>, ἀγών, χορός, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.298, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.264 ">Refs 8th c.BC+</a>]; <b>under divine protection</b>, πύργος, δόμος, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.526, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.43 ">Refs 8th c.BC+</a>]; of heralds and bards, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.192, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.17, +others">Refs 8th c.BC+</a>]; so perhaps, of kings,[<a href="javascript:void(0)" title="[prev. work] 691. ">Refs</a>]<br /><Level3><b>__3</b></Level3> <b>morethan human</b>, of heroes, Ὀδυσσεύς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.335, +others, 5th c.BC: Cratinus Comicus 144.4 (Lyric poetry); θ. ἀνήρ 5th c.BC: Pindarus Lyricus “P.” 6.38, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1548 (Lyric poetry), 5th-6th c.BC: Plato Philosophus “Respublica” 331e, “Men.” 99d (especially at Sparta (_Laconian dialect_ σεῖος), 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1145a29 ">Refs 8th c.BC+</a>]; ὦ θεῖε (in the mouth of a Spartan) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 626c); μετὰ σοῦ τῆς θείας κεφαλῆς [prev. author] “Phdr.” 234d, compare 4th c.AD: Themistius Sophista “Orationes” 9.128a, 4th c.AD: Libanius Sophista “Orationes” 19.66. ">Refs 5th c.BC+</a>]<br /><Level4><b>__3.b</b></Level4> of things, <b>excellent</b>, θεῖον ποτόν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.341, 9.205; ἁλὸς θείοιο 8th c.BC: Ilias Homerus Epicus “Illiad” 9.214 ">Refs 8th c.BC+</a>]; θ. πρήγματα <b>marvellous</b> things, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.66; ἐν τοῖσι θειότατον [prev. author] 7.137. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> = Latin <i>divinus</i> (or <b>sacer</b>), [<a href="javascript:void(0)" title=" “Imperial”, διατάξεις probably in “BGU” 473.5 (200 2nd c.AD: Apollonius Dyscolus Grammaticus), etc.; θησαυροί “PLips.” 62ii14 (4th c.AD)">Refs 2nd c.AD+</a>]; θ. ὅρκος oath <b>by the Emperor,</b> [<a href="javascript:void(0)" title=" POxy. 83.6 (4th c.AD), etc.">Refs 4th c.AD+</a>]; θειότατος, of living Emperors, [<a href="javascript:void(0)" title=" “Inscription Prien.” 105.22 (1st c.BC), etc. ">Refs 1st c.BC+</a>]<br /><Level4><b>__4.b</b></Level4> = Latin <i>divus</i>, of deified Emperors, θ. Σεβαστός Edict.Claud. cited in [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 19.5.3, compare “Inscription Perg.” 283 (3rd c.AD), 6th c.AD: Lydus, Joannes Laurentius Historicus “Mag.” 2.3. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> as <i>substantive</i>, θεῖον, τό, <b>the Divinity</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.32, 3.108, +others, 4th-5th c.BC: Aeschylus Tragicus “Choephori” 958 (Lyric poetry); τοῦ θ. χάριν 5th c.BC: Thucydides Historicus 5.70 ">Refs 5th c.BC+</a>]; ἡμαρτηκότα εἰς τὸ θ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 242c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> in an abstract sense, <b>divinity</b>, κεκοινώνηκε.. τοῦ θ. [<a href="javascript:void(0)" title="[prev. work] 246d ">Refs</a>]; ἢ μόνον μετέχει τοῦ θ..., ἢ μάλιστα [ἄνθρωπος] [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 656a8, etc.">Refs 4th c.BC+</a>]; κατὰ θεῖον or κατά τι θ., [<a href="javascript:void(0)" title=" 5th-6th c.AD: Aeneas Gazaeus Rhetor “Theophrastus” p.37 5th c.BC: Bacchylides Lyricus, p.4 5th c.BC: Bacchylides Lyricus ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> θεῖα, τά, <b>the acts of the gods, course of providence</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 452, etc.; τὰ θ. θνητοὺς ὄντας εὐπετῶς φέρειν 5th c.BC: Sophocles Tragicus “Fragmenta” 585; τὰ θ. μὴ φαύλως φέρειν 5th-6th c.BC: Aristophanes Comicus “Aves” 961. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.3.b</b></Level4> <b>matters of religion</b>, ἔρρει τὰ θ. <b>religion</b> is no more, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 910 (Lyric poetry), compare “OC” 1537, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.8.2, etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.3.c</b></Level4> <b>inquiries concerning the divine</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 232c ">Refs 5th c.BC+</a>]; τὰ φανερὰ τῶν θείων, i.e. the heavenly bodies, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 1026a18, compare “GA” 731b24, “Ph.” 196a33 (_superlative_), “EN” 1141b1. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>adverb</i> θείως <b>by divine providence</b>, θ. πως [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.2.1, etc.">Refs 5th c.BC+</a>]; θειοτέρως <b>by special providence</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.122; μᾶλλόν τι καὶ -ότερον [prev. work] 174. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>divinely, excellently</b>, εὖ γε καὶ θ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 154d; θείως εἰρῆσθαι 4th c.BC: Aristoteles Philosophus “Metaphysica” 1074b9. ">Refs 5th c.BC+</a>]	
G2305	θειότης	theiotēs	divinity	G:N-F	<b> θειότης</b>, ητος, ἡ, <br /> <b>divine nature, divinity</b>, [<a href="javascript:void(0)" title=" LXX.Wis.18.9, NT.Rom.1.20, “SIG” 867.31 (Ephesus, 2nd c.AD), 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.665a, etc. ">LXX+NT+1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> <i>falsa lectio</i> for{ὁσιότης}, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 11.26, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.857a, and so probably in [prev. author] “Sull.” 6. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> as title of Roman Emperors, [<a href="javascript:void(0)" title=" 4th c.AD: Oribasius Medicus 1.1.1, “SIG” 900.23 (Panamara, 4th c.AD), etc. ">Refs 4th c.AD+</a>]	
G2306	θειώδης	theiōdēs	sulphurous	G:A	<b> θειώδης</b>, ες, <br /> (θεῖον A) <br /><Level1><b>__A</b></Level1> <b>sulphureous</b>, of waters, etc., [<a href="javascript:void(0)" title=" 1st c.AD: Anonymus Londinensis 24.45, 2nd c.AD: Antyllus Medicus cited in 4th c.AD: Oribasius Medicus 10.2.3, 2nd c.AD: Archigenes Medicus cited in 6th c.AD: Aëtius Medicus 3.167, 6th c.AD: Philoponus, Joannes Philosophus “in Aristotelis Meteorologicorum librum primum commentarium - Comm. in Arist. Graeca” 7.5; ὀδμή 1st c.BC-1st c.AD: Strabo Geographus 1.3.18. ">Refs 1st c.BC+</a>]<br /><Level3><b>__A.2</b></Level3> of colour, <b>yellow</b>, θώρακες [<a href="javascript:void(0)" title=" NT.Rev.9.17. ">NT</a>]	
G2307	θέλημα	thelēma	will/desire	G:N-N	<b> θέλ-ημα</b>, ατος, τό, <br /> (θέλω) <b>will</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Sophista 58 (_plural_), 4th c.BC: Aeneas Tacticus 18.19, LXX.Est.1.8, +others, NT.Matt.7.21, “POxy.” 924.8 (4th c.AD). ">NT+5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> ἔστιν μοι θ. ἔν τινι <b>pleasure</b> in.., [<a href="javascript:void(0)" title=" LXX.Eccl.12.1, compare 5.3 ">LXX</a>]:—also <b>θελ-ήμη</b>, ἡ, [<a href="javascript:void(0)" title=" 9th c.AD: Theognostus Grammaticus “Can.” 112. ">Refs 9th c.AD+</a>]	
G2308	θέλησις	thelēsis	will	G:N-F	<b> θέλ-ησις</b>, εως, ἡ, <br /> <b>a willing, will,</b> [<a href="javascript:void(0)" title=" Stoic. 3.41, LXX.Tob.12.18, +others, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.297 5th c.BC: Sophocles Tragicus, NT.Heb.2.4; condemned by 2nd c.AD(?): Pollianus Epigrammaticus 5.165: in _Doric dialect_ _plural_ θελήσιες">LXX+5th c.BC+</a>], <b>wishes</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Melissus Philosophus “Ep.” ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>goodwill, favour</b>, [<a href="javascript:void(0)" title=" LXX.Pro.8.35. ">LXX</a>]	
G2309	θέλω	thelō	to will/desire	G:V	<b> θέλω</b>, <br /> see at {ἐθέλω} and add ὅστις ἂν θέλῃ [<a href="javascript:void(0)" title=" “IG” 12.49.12; ἐὰν δέ τις θέλῃ [prev. work]6.106; ἐάν τις μὴ θέλῃ [prev. work]40.27. ">Refs</a>]	
G2310	θεμέλιος	themelios	foundation	G:N-M/N	<b> θεμέλῐ-ος</b>, ον, <br /> <b>of</b> or <b>for the foundation</b>, λίθοι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 1137; οἰκόπεδα 1st c.BC: Diodorus Siculus Historicus 5.66: _absolutely_, θεμέλιος (i.e. λίθος)">Refs 5th c.BC+</a>], ὁ, <b>foundation-stone</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physica” 237b13, “Metaph.” 1013a5: _metaphorically_, τῆς τέχνης θ. 3rd c.BC: Macho Comicus cited in 2nd c.AD: Athenaeus Epigrammaticus 8.346a; θ. ἀγνοίας 1st c.AD: Philo Judaeus 1.266 ">Refs 4th c.BC+</a>]; οἱ θ. ἐκ παντοίων λίθων ὑπόκεινται the <b>foundations</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.93; τοὺς θ. ἐκ τῶν λίθων οἰκοδομεῖσθαι 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 668a19: _metaphorically_, προλιπεῖντοὺς προγονικοὺς θ. “SIG” 888.70(Scaptopara, 3rd c.AD)">Refs 5th c.BC+</a>]: also <i>neuter</i> θεμέλιον [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Analytica Posteriora” 95b37 (assuming variant), “PPetr.” 3p.121 (3rd c.BC), +others: _plural_, τὰ θ. 4th c.BC: Aristoteles Philosophus “Physica” 200a4, “PCair.Zen.” 176.71 (3rd c.BC), +others, 2nd c.AD: Pausanias Periegeta 8.32.1: _metaphorically_, τὰ ὑποβληθέντα θ.">Refs 4th c.BC+</a>], of the <b>foundations</b> of the world, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 2p.38U.: gender indeterminate, μὴ ὑποκειμένων.. θ. 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 1.2 ">Refs 5th c.BC+</a>]; ἐκ τῶν θ. from the <b>foundations</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.68 (also _sing._, ἐνέπρησαν [οἰκίαν] ἐκ θεμελίου “BGU” 909.17 (4th c.AD))">Refs 5th c.BC+</a>]: <i>metaphorically</i>, ἐκθ. ἐσφαλμένοι [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 5.93.2, etc.; ἄρδην καὶ ἐκ θ. ἀπόλλυσθαι 2nd c.AD: Herodianus Grammaticus 8.3.2 ">Refs 2nd c.BC+</a>]; also ἀνεκτίσθη τὸ τεῖχος ἐκ θεμελείων (sic) [<a href="javascript:void(0)" title=" “Supp.epigram” 2.480(Kuban, 4th c.AD). ">Refs 4th c.AD+</a>]<br /><Level2><b>__II</b></Level2> θεμέλια, τά, <b>buildingsites</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 174, compare 2nd c.AD: Vettius Valens Astrologus 82.24, +others ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <i>substantive</i>, <b>the fourth</b> τόπος,= ἀντιμεσουράνημα, Herm.Trism. in [<a href="javascript:void(0)" title=" “Catalogus Codicum Astrologorum” 8(3).101, compare 8(4).241. ">Refs</a>]	
G2311	θεμελιόω	themelioō	to found	G:V	<b> θεμελῐ-όω</b>, <br /> <b>to lay the foundation of, found firmly</b>, πύργους.. φοίνιξι θεμελιώσας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.11, compare “IG” 12(2).11.26 (Mytil.), LXX.Josh.6.25 (26), NT.Heb.1.10, etc.">NT+5th c.BC+</a>]:—<i>passive</i>, <b>have the foundations laid,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 22.1343.15 (1st c.BC)">Refs 1st c.BC+</a>]; ἐπὶ τὴν πέτραν [<a href="javascript:void(0)" title=" NT.Matt.7.25: _metaphorically_, βασιλεία καλῶς θεμελιωθεῖσα 1st c.BC: Diodorus Siculus Historicus 11.68; ἡγεμονία κάλλιστα τεθεμελιωμένη [prev. author] 15.1 ">NT+1st c.BC+</a>]; ἐν ἀγάπῃ τεθ. [<a href="javascript:void(0)" title=" NT.Eph.3.18; τῇ πίστει NT.Col.1.23. ">NT</a>]<br /><Level2><b>__II</b></Level2> <b>destroy utterly</b>, in <i>passive</i>, -ωθέντα (θεμειλωθ- codex)· ἐκ ῥιζῶν ἀρθέντα, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]	
G2312	θεοδίδακτος	theodidaktos	divinely instructed	G:A	<b> θεο-δίδακτος</b> [ῐ], ον, <br /> <b>taught of God</b>, [<a href="javascript:void(0)" title=" NT.1Thes.4.9. ">NT</a>]	
G2313	θεομαχέω	theomacheō	to fight God	G:V	<b> θεομᾰχ-έω</b>, <br /> <b>fight against God</b> or <b>the gods</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 45, +others, “IA” 1408; μὴ θεομάχει 4th-3rd c.BC: Menander Comicus 187, compare 5th c.BC: Hippocrates Medicus “ἐπιστολαί” 14, LXX.2Mac.7.19, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.168c, 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 3.24.24. ">LXX+5th c.BC+</a>]	
G2314	θεομάχος	theomachos	opposing God	G:A	<b> θεομά?~Xχ-ος</b>, ον, <br /> <b>fighting against God</b>, Γίγαντες [<a href="javascript:void(0)" title=" 2nd c.BC: Scymnus Geographus 637, cf. NT.Act.5.39, 2nd c.AD: Lucianus Sophista “JTr.” 45, 2nd c.AD: Vettius Valens Astrologus 331.12. ">NT+2nd c.BC+</a>]	
G2315	θεόπνευστος	theopneustos	God-breathed	G:A	<b> θεό-πνευ-στος</b>, ον, <br /> <b>inspired of God</b>, σοφίη [<a href="javascript:void(0)" title=" 1st c.AD(?): Pseudo-Phocylidea 129; ὄνειροι 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.904f; πᾶσα γραφή NT.2Tim.3.16; δημιούργημα 2nd c.AD: Vettius Valens Astrologus 330.19. ">NT+1st c.AD+</a>]	
G2316	θεός	theos	God	G:N-M/F	<b> θεός</b>, ὁ, <br /> <i>Boeotian dialect</i> <b>θιός</b>, <i>Laconian dialect</i> <b>σιός</b> (see. below), [<a href="javascript:void(0)" title=" 5th c.AD: Cypria ">Refs 5th c.AD+</a>], Cretan dialect <b>θιός</b> [<a href="javascript:void(0)" title=" “Inscription Cyprian dialect” 135.27 H., “Leg.Gort.” 1.1">Refs</a>], <i>Doric dialect</i> also <b>θεύς</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Hymnus in Cererem” 58; _accusative_ θεῦν variant [prev. work] 130 ">Refs 3rd c.BC+</a>]; <i>vocative</i> (only late) θεός, also θεέ [<a href="javascript:void(0)" title=" LXX.Deu.3.24, NT.Matt.27.46, “PMag.Lond.” 121.529, etc.">LXX+NT</a>]; but classical in <i>compound</i> names, Ἀμφίθεε, Τιμόθεε:—<b>God, the Deity</b>, in general sense, both <i><i>singular</i></i> and <i>plural</i> (εἰ καὶ ἐπὶ θεοὺς καὶ ἔτι μᾶλλον ἐπὶ θεὸν ἁρμόζει μεταφέρειν [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 6.8.1), θ. δὲ τὸ μὲν δώσει τὸ δ᾽ ἐάσει “God” will grant.., 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.444; οὐδέ κεν ἄλλως οὐδὲ θ. τεύξειε 8.177, compare 3.231, 8th c.BC: Ilias Homerus Epicus “Illiad” 13.730 (also θεὸς Ζεύς 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.236, 14.327); θ. καὶ ἀγαθὴ τύχη 5th-6th c.BC: Plato Philosophus “Leges” 757e, compare 4th c.BC: Timocles Comicus 3 4th c.BC: Demosthenes Orator; σὺν θεῷ 8th c.BC: Ilias Homerus Epicus “Illiad” 9.49, 5th c.BC: Sophocles Tragicus “Ajax” 765, etc. (less frequently ξὺν τῷ θ. [prev. work] 383)">Refs 8th c.BC+</a>]; σὺν θ. εἰρημένον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.86, compare 3.153; σὺν θ. εἰπεῖν 5th-6th c.BC: Plato Philosophus “Protagoras” 317b ">Refs 5th c.BC+</a>]: so in <i>plural</i>, σύν γε θεοῖσιν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.430; οὔ τοι ἄνευ θεοῦ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.372 ">Refs 8th c.BC+</a>]; οὐ θεῶν ἄτερ pi.[<a href="javascript:void(0)" title=" “P.” 5.76; ἐκ θεόφι 8th c.BC: Ilias Homerus Epicus “Illiad” 17.101 ">Refs 8th c.BC+</a>]; ὑπὲρ θεόν <b>against his will</b>,[<a href="javascript:void(0)" title=" 17.327; ἂν θ. θέλῃ 2nd c.AD: Alexander Rhetor 231; θ. θέλοντος 4th-3rd c.BC: Menander Comicus “Μονόστιχοι - Fragmenta Comicorum Graecorum” 671: in _plural_, ἂν θεοὶ θέλωσιν 2nd c.AD: Alexander Rhetor 247 ">Refs 4th c.BC+</a>]; θεῶν συνεθελόντων, βουλομένων, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitum magistro” 9.8, 2nd c.AD: Lucianus Sophista “Macr.” 29; εἰ ὀρθῶς ἢ μή, θ. οἶδε 5th-6th c.BC: Plato Philosophus “Phaedrus” 266b, compare “R.” 517b, etc.; in oaths, θ. ἴστω 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 522 (Lyric poetry), etc.; πρὸς θεῶν 5th c.BC: Herodotus Historicus 5.49, 4th c.BC: Demosthenes Orator 1.15, etc.: τοὺς θεούς σοι ">Refs 5th c.BC+</a>]<b>bless you! good heavens! for heaven's sake!</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Marcus Antoninus Imperator 7.17, 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.19.15, +others; τὸν θ. σοι [prev. work] 3.7.19, +others: qualified by τις, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.142, etc.; οὐκ ἄνευ θεῶν τινος 4th-5th c.BC: Aeschylus Tragicus “Persae” 164 (troch.), 5th c.BC: Euripides Tragicus “Bacchae” 764; κατὰ θεόν τινα [prev. author] “IA” 411, 5th-6th c.BC: Plato Philosophus “Euthydemus” 272e; κατὰ θεόν πως εἰρημένα [prev. author] “Lg.” 682a ">Refs 8th c.BC+</a>]: doubled in poets, θεὸν θεόν τις ἀγλαϊζέτω [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 3.21, compare 5th c.BC: Diagoras Lyricus 1; θεοὶ θεοὶ τῶν ἀδίκων μέλουσι 5th c.BC: Euripides Tragicus “Hercules Furens” 772, compare 2nd c.AD: Pausanias Grammaticus “fragment” 203">Refs 5th c.BC+</a>]; θεοί (Cretan dialect θιοί) as an opening formula in Inscrr. (i.e. τύχην ἀγαθὴν διδοῖεν), [<a href="javascript:void(0)" title=" “Leg.Gort.” 1.1, “IG” 12.52, etc.: _sing._, θ. τύχη [prev. work]5(2)">Refs</a>].1, etc.: in Prose also with the <i>Article</i>, ὁ θ. πάντων ἂν εἴη αἴτιος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 379c, compare “Lg.” 716c, etc.">Refs 5th c.BC+</a>]; τὰ πρὸς τοὺς θ., τὰ παρὰ τῶν θ., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.3.1, 2.6.8. ">Refs 5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> θεοί, opposed to ἄνδρες, πατὴρ ἀνδρῶν τε θεῶν τε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.544; ὃν Ξάνθον καλέουσι θ., ἄνδρες δὲ Σκάμανδρον 20.74: in Comparisons, θεοῖσιν ἶσ᾽ ἔθελε φρονέειν 5.440; θεοῖς ἐναλίγκια μήδεα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.89 ">Refs 8th c.BC+</a>]; also in <i><i>singular</i></i>, θεῷ ἐναλίγκιος αὐδήν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.250; θεὸς ὥς 5.78; ὥς τε θεός 3.381: proverbial, θεὸς πρὸς ἀνθρώπους">Refs 8th c.BC+</a>], of an 'angel's visit', [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 1.9. ">Refs 3rd c.BC+</a>]<br /><Level4><b>__c</b></Level4> of special divinities, νέρτεροι θ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 622, 5th c.BC: Sophocles Tragicus “Antigone” 602 (Lyric poetry)">Refs 5th c.BC+</a>]; ἐνέρτεροι θ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.225 ">Refs 8th c.BC+</a>]; οἱ κάτωθεν θ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1070; θ. οὐράνιοι “hymnus ad Cererem” 55, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 90 (_anapaest meter_)">Refs 5th c.BC+</a>]; οἱ δώδεκα θ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 235, 5th-6th c.BC: Xenophon Historicus “de Equitum magistro” 3.2, “IG” 22.30, etc.">Refs 5th c.BC+</a>]; μὰ τοὺς δώδεκα θ. [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Σαμία” 91 ">Refs 4th c.BC+</a>]; in dual, τὼ σιώ (<i>Laconian dialect</i>), of Castor and Pollux, ναὶ τὼ σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.6.34, “HG” 4.4.10, 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 81: so in _Boeotian dialect_, of Amphion and Zethus, νεὶ τὼ σιώ (to be read θιώ) [prev. author] “Ach.” 905. ">Refs 5th c.BC+</a>]<br /><Level4><b>__d</b></Level4> ὁ θ., of natural phenomena, ὁ θ. ὕει (i.e. Ζεύς) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.13; ὁ θ. ἐνέσκηψε βέλος [prev. author] 4.79 ">Refs 5th c.BC+</a>]; ἔσεισεν ὁ θ. (i.e. Ποσειδῶν) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.7.4 ">Refs 5th c.BC+</a>]; of the sun, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.24, 4th-5th c.BC: Aeschylus Tragicus “Persae” 502, 5th c.BC: Euripides Tragicus “Alcestis” 722 ">Refs 5th c.BC+</a>]; δύνοντος τοῦ θ. [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Bella Civilia” 4.79 ">Refs 2nd c.AD+</a>]; the <b>weather</b>, τί δοκεῖ τὰ τοῦ θεο; [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 25.2. ">Refs 4th c.BC+</a>]<br /><Level4><b>__e</b></Level4> Astrology texts, θεοί,= ἀστέρες, [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator Laod.in “Catalogus Codicum Astrologorum” 8(4).252. ">Refs 4th c.AD+</a>]<br /><Level4><b>__f</b></Level4> θεός (i.e. Ἥλιος), name of the 9th τόπος, Rhetor.[<a href="javascript:void(0)" title="[prev. work]163, etc. ">Refs</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, of abstract things, τὸ δ᾽ εὐτυχεῖν τόδ᾽ ἐν βροτοῖς θεός τε καὶ θεοῦ πλέον [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 60; ἡ φρόνησις ἁγαθὴ θ. μέγας 5th c.BC: Sophocles Tragicus “Fragmenta” 922; θ. γὰρ καὶ τὸ γιγνώσκειν φίλους 5th c.BC: Euripides Tragicus “Hel.” †60 ">Refs 5th c.BC+</a>]; ὁ πλοῦτος τοῖς σοφοῖς θ. [<a href="javascript:void(0)" title=" [prev. author] “Cyc.” 316 ">Refs</a>]; φθόνος κάκιστος θ. [<a href="javascript:void(0)" title=" Hippothoon 2. ">Refs</a>]<br /><Level3><b>__3</b></Level3> as title of rulers, θεῶν ἀδελφῶν (i.e. Ptolemy Il and Arsinoe), [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 1.30, etc.; Πτολεμαῖος ὑπάρχων θεὸς ἐκ θεοῦ καὶ θεᾶς “OGI” 90.10 (Rosetta, 2nd c.BC)">Refs 3rd c.BC+</a>]; Ἀντίοχος ὅτῳ θεὸς ἐπώνυμον γίγνεται [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Συριακή” 65 ">Refs 2nd c.AD+</a>]; θεὸς ἐκ θεοῦ, of Augustus, [<a href="javascript:void(0)" title=" “OGI” 655.2 (Egypt, 1st c.BC); θ. ἡμῶν καὶ δεσπότης “IPE” 4.71 (Cherson., 2nd c.AD). ">Refs 1st c.BC+</a>]<br /><Level4><b>__3.b</b></Level4> = Latin <i>Divus,</i> [<a href="javascript:void(0)" title=" Mon.Anc.Gr. 10.4, 1st c.BC-1st c.AD: Strabo Geographus 4.1.1, etc.">Refs 1st c.BC+</a>]; οἱ ἐν θεοῖς αὐτοκράτορες,= <b>divi Imperatores,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 12(1).786 (from Rhodes). ">Refs</a>]<br /><Level4><b>__3.c</b></Level4> generally of the dead, καὶ ζῶντός σου καὶ εἰς θεοὺς ἀπελθόντος [<a href="javascript:void(0)" title=" “PPetr.” 2p.45 (3rd c.BC)">Refs 3rd c.BC+</a>]; θεοῖς χθονίοις,= Latin <i>Dis Manibus,</i> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 14.30, +others ">Refs</a>]<br /><Level3><b>__4</b></Level3> <b>one set in authority, judge</b>, τὸ κριτήριον τοῦ θ., ἐνώπιον τοῦ θ., [<a href="javascript:void(0)" title=" LXX.Exo.21.6, 22.8; θεοὺς οὐ κακολογήσεις [prev. work] 22.28(27). ">LXX</a>]<br /><Level2><b>__II</b></Level2> θεός <i>feminine</i>, <b>goddess</b>, μήτε θήλεια θεός, μήτε τις ἄρσην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.7, compare 5th c.BC: Herodotus Historicus 2.35, +others; τοῖς θεοῖς εὔχομαι πᾶσι καὶ πάσαις 4th c.BC: Demosthenes Orator 18.1, compare 141, Oracle texts [prev. work] 21.52 ">Refs 8th c.BC+</a>]; especially at Athens, of Athena, Decrees cited in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.77, 5th-6th c.BC: Plato Philosophus “Timaeus” 21a, etc.">Refs 5th c.BC+</a>]; ἁ Διὸς θεός, Ζηνὸς ἡ θ., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 401 (Lyric poetry), 952 (ἡ Διὸς θεά [prev. work] 450) ">Refs 5th c.BC+</a>]; of other goddesses, ποντία θεός [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 8(7).36 ">Refs 5th c.BC+</a>]; ἡ νερτέρα θ.,= Περσεφόνη, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1548, etc. ">Refs 5th c.BC+</a>]; of Thetis, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 28c ">Refs 5th c.BC+</a>]; of Niobe, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 150 (Lyric poetry), “Ant.” 834 (_anapaest meter_)">Refs 5th c.BC+</a>]: in dual, of Demeter and Persephone, τὰ τοῖν θεοῖν ψηφίσματα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 378 (Lyric poetry); οὐδ᾽ ἔδεισε τὼ θεώ 5th-6th c.BC: Andocides Orator 1.125; frequently in oaths, νὴ τὼ θεώ 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 112; μὰ τὼ θεώ [prev. author] “Ec.” 155, 532. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> as <i>adjective</i> in <i>comparative</i> θεώτερος, <b>divine</b>, θύραι θ., opposed to καταιβαταὶ ἀνθρώποισιν, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.111 ">Refs 8th c.BC+</a>]; χορὸς θ. [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Hymnus in Apollinem” 93, compare “Dian.” 249, 2nd c.AD: Dionysius Periegeta 257. (Derived by 5th c.BC: Herodotus Historicus 2.52 from τίθημι ">Refs 5th c.BC+</a>] (κόσμῳ θέντες τὰ πρήγματα), by [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 397d from θεῖν. Etym. uncertain)">Refs 5th c.BC+</a>] [In <i>Epic dialect</i> (twice in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus) and Trag. (5th c.BC: Euripides Tragicus “Bacchae” 47, 1347, +others, not in Comedy texts)">Refs 8th c.BC+</a>], as <i>monosyllable</i> by synizesis, θεοί [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.18, 6th c.BC: Theognis Elegiacus 142; θεῶν “hymnus ad Cererem” 55, 259; θεοῖς 6th c.BC: Theognis Elegiacus 171; θεοῖσιν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.251; θεούς “hymnus ad Cererem” 325: even in _nominative_ θεός before a vowel, 5th c.BC: Euripides Tragicus “Orestes” 399 (cf. Pors. (at [prev. work])), “HF” 347; in 5th c.BC: Pindarus Lyricus “P.” 1.56 apparently a short monosyllable] ">Refs 8th c.BC+</a>]	
G2317	θεοσέβεια	theosebeia	reverence for God	G:N-F	<b> θεοσέβ-εια</b>, ἡ, <br /> <b>service</b> or <b>fear of God, religiousness</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.6.26, 5th-6th c.BC: Plato Philosophus “Epinomis” 985c, 990a, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “in Hes.” 46, 4th c.AD: Iamblichus Philosophus “Protrepticus” 20. ">Refs 5th c.BC+</a>]	
G2318	θεοσεβής	theosebēs	godly	G:A	<b> θεοσεβ-ής</b>, ές, <br /> <b>fearing God, religious</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.86, 2.37, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 260 (_superlative_), 5th-6th c.BC: Plato Philosophus “Cratylus” 394d, +others; θ. μέλος 5th-6th c.BC: Aristophanes Comicus “Aves” 897 (Lyric poetry); τὸ θεοσεβές 5th-6th c.BC: Plato Philosophus “Epinomis” 977e ">Refs 5th c.BC+</a>]. <i>adverb</i> <b>-βῶς</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3.58. ">Refs 5th c.BC+</a>]	
G2319	θεοστυγής	theostugēs	God-hating	G:A	<b> θεο-στῠγής</b>, ές, <br /> <b>hated of the gods</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 1213, “Cyc.” 602, 2nd c.AD(?): Pollianus Epigrammaticus 1.21 ">Refs 5th c.BC+</a>]; <b>hated of God,</b> [<a href="javascript:void(0)" title="NT.Rom.1.30">NT</a>] (where some take it <i>active</i>, <b>hating God</b>).	
G2320	θεότης	theotēs	deity	G:N-F	<b> θεότης</b>, ητος, ἡ, <br /> <b>divinity, divine nature,</b> [<a href="javascript:void(0)" title="NT.Col.2.9, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.359d, 2nd c.AD: Lucianus Sophista “Icar.” 9, etc.">NT+1st c.AD+</a>]; διὰ θεότητα <b>for religious reasons</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Heliodorus Medicus cited in 4th c.AD: Oribasius Medicus 50.7.1. ">Refs 1st c.AD+</a>]	
G2321	Θεόφιλος	Theophilos	Theophilus	N:N-M-P	 <b>Θεόφιλος</b>, -ου<BR /> (θεός, φίλος), <BR /><b>Theophilus</b>: <ref='Luk.1.3'>Luk.1:3</ref>, <ref='Act.1.1'>Act.1:1</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2322	θεραπεία	therapeia	service	G:N-F	<b> θερᾰπ-εία</b>, <br /> <i>Ionic dialect</i> <b>θερᾰπ-ηΐη</b> (θερᾰπ-είη [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 80, +others)">Refs 5th c.BC+</a>], ἡ, <b>service, attendance</b>: <br /><Level2><b>__I</b></Level2> of persons, θ. τῶν θεῶν <b>service paid</b> to the gods, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthyphro” 13d, compare 5th c.BC: Euripides Tragicus “Electra” 744 (Lyric poetry); θεῶν καὶ ἡρώων θεραπεῖαι 5th-6th c.BC: Plato Philosophus “Respublica” 427b, etc.; ἡ περὶ τοὺς θεοὺς θ. 5th-6th c.BC: Isocrates Orator 11.24 ">Refs 5th c.BC+</a>]; ἀγυιάτιδες θ. <b>worship</b> of Apollo Agyieus, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 187; τὴν θ. ἀποδιδόναι τοῖς θεοῖς 4th c.BC: Aristoteles Philosophus “Politica” 1329a32; θ. τῆς μήνιδος 4th c.AD: Julianus Imperator “Orationes” 5.159b: _absolutely_, πᾶσαν θ. ὡς ἰσόθεος θεραπευόμενος 5th-6th c.BC: Plato Philosophus “Phaedrus” 255a, compare 5th c.BC: Antipho Orator 4.2.4 ">Refs 5th c.BC+</a>]; of parents, γονέων θεραπείας καὶ τιμάς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 886c, compare 5th c.BC: Gorgias Rhetor et Sophista “fragment” 6 4th c.BC: Demosthenes Orator ">Refs 5th c.BC+</a>]; of children, <b>nurture, care</b>, μικροὺς παῖδας θεραπείας δεομένους [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 13.45; θ. καὶ ἐσθής 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.11.4 ">Refs 5th c.BC+</a>]; θ. σώματος, ψυχῆς, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 464b, “La.” 185e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <b>service done to gain favour, paying court</b>, θ. τοῦ κοινοῦ καὶ τῶν αἰεὶ προεστώτων [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.11; ἐν θεραπείᾳ ἔχειν πολλῇ [prev. author] 1.55; πάσῃ θεραπείᾳ θεραπεύειν τινά 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.3.14; θεραπείαις προσαγαγέσθαι 5th-6th c.BC: Isocrates Orator 3.22; τῇ θ. ψυχαγωγούμενος 4th c.BC: Demosthenes Orator 59.55. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>medical</b> or <b>surgical treatment</b> or <b>cure</b>, χειρός, ποδός, Hp.[same place]; αἱ ὑπὸ τῶν ἰατρῶν θ. αἱ διὰ καύσεων γιγνόμεναι <b>cures</b> by cautery, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 354a ">Refs 5th c.BC+</a>]; ἡ ἐκ τῶν γραμμάτων θ. <b>treatment</b> secundum artem, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1287a40, compare 2nd c.AD: Galenus Medicus 1.400, etc.; τῶν καμνόντων 5th-6th c.BC: Plato Philosophus “Protagoras” 345a, compare 5th c.BC: Thucydides Historicus 2.51, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.21 W.; τοῦ σώματος [prev. author] “Lib.” p.19 O., “Vita Philonidis Epicurei” p.9 C.">Refs 5th c.BC+</a>]; <b>healing</b>, θεραπείας ἐπιτυχών [<a href="javascript:void(0)" title=" “Sammelb.” 1537b ">Refs</a>]: in <i>plural</i>, <b>cures</b>, ἰατρὸς ποιεῖ -είας [<a href="javascript:void(0)" title=" “POxy.” 1r. 13. ">Refs</a>]<br /><Level2><b>__III</b></Level2> of animals, <b>care, tendance</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthyphro” 13a, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 578a7 (_plural_). ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> of plants, <b>cultivation</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 149e, 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 2.2.12. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> <b>maintenance</b> or <b>repairs</b> of temples, [<a href="javascript:void(0)" title=" “SIG” 1106.49 (Cos, 4th-3rd c.BC), 1102.8 (2nd c.BC). ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> <b>preparation</b> of fat for medical use, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 2.76. ">Refs 1st c.AD+</a>]<br /><Level2><b>__IV</b></Level2> in collective sense, <b>body of attendants, retinue</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.199, 5.21, 7.184, LXX.Gen.45.16; σὺν ἱππικῇ θ. 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.6.1; ὁ ἐπὶ τῆς θ. τεταγμένος 2nd c.BC: Polybius Historicus 4.87.5. ">LXX+5th c.BC+</a>]	
G2323	θεραπεύω	therapeuō	to serve/heal	G:V	<b> θερᾰπ-εύω</b>, <br /> later also <b>θᾰρᾰπεύω</b> (which see), <i>future</i> <b>-εύσω</b>[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.51, etc.">Refs 5th c.BC+</a>]:—<i>middle</i>, <i>future</i> <b>-εύσομαι</b>[<a href="javascript:void(0)" title=" “hymnus ad Apollinem” 390 ">Refs</a>]: <i>aorist</i> ἐθεραπευσάμην [<a href="javascript:void(0)" title=" 4th c.BC: Nicostratus Philosophus cited in 5th c.AD: Stobaeus, Joannes 4.23.65 codices, 2nd c.AD: Galenus Medicus 11.295">Refs 4th c.BC+</a>]:—<i>passive</i>, <i>future</i> <b>-ευθήσομαι</b>[<a href="javascript:void(0)" title=" [prev. author] 10.617 ">Refs</a>]: <i>future</i> <i>middle</i> in <i>passive</i> sense, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 4.2.4, 5th-6th c.BC: Plato Philosophus Alcaeus1.135e">Refs 5th c.BC+</a>]: <i>aorist</i> ἐθεραπεύθην [<a href="javascript:void(0)" title=" [prev. author] “Chrm.” 157b, etc.">Refs</a>]:—<b>to be an attendant, do service</b>, once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.265 ">Refs 8th c.BC+</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" “hymnus ad Apollinem” 390. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>do service to</b> the gods, ἀθανάτους, θεοὺς θ., [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 135, 5th c.BC: Herodotus Historicus 2.37, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.4.13, etc.; δαίμονα 5th c.BC: Pindarus Lyricus “P.” 3.109 ">Refs 8th c.BC+</a>]; Διόνυσον, Μούσας, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 82 (Lyric poetry), “IT” 1105 (Lyric poetry)">Refs 5th c.BC+</a>]; θ. Φοίβου ναούς <b>serve</b> them, [<a href="javascript:void(0)" title=" [prev. author] “Ion” 111 (_anapaest meter_)">Refs</a>]: <i>absolutely</i>, <b>worship</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 6.51 ">Refs 5th c.BC+</a>]; <b>do service</b> or <b>honour to</b> one's parents, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 183 (Lyric poetry), 5th-6th c.BC: Plato Philosophus “Respublica” 467a, “Men.” 91a ">Refs 5th c.BC+</a>]; <b>serve, wait upon</b> a master, [<a href="javascript:void(0)" title=" [prev. author] “Euthphr.” 13d, compare 5th-6th c.BC: Aristophanes Comicus “Equites” 59, 1261, etc.">Refs 5th c.BC+</a>]; θ. τὰς θήκας <b>reverence</b> men's graves, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 469a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> in Prose, <b>pay court to</b>, [τινα] [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.80, etc.">Refs 5th c.BC+</a>]; in bad sense, <b>flatter, wheedle</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.12 ">Refs 5th c.BC+</a>]; θ. τὸ πλῆθος, τοὺς πολλούς, [<a href="javascript:void(0)" title=" [prev. author] 1.9, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pericles” 34 ">Refs 1st c.AD+</a>]; <b>conciliate</b>, τινὰ χρημάτων δόσει [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.137, compare 2nd c.AD: Herodianus Grammaticus 2.2.8 ">Refs 5th c.BC+</a>]; τὸ θεραπεῦον,= οἱ θεραπεύοντες, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.39 ">Refs 5th c.BC+</a>]; θ. γυναῖκα <b>pay</b> her <b>attention</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.1.18 ">Refs 5th c.BC+</a>]; also τὰς θύρας τινὸς θ. <b>wait at</b> a man's door,[<a href="javascript:void(0)" title=" [prev. work] 8.1.6; αὐλὰς θ. καὶ σατράπας 4th-3rd c.BC: Menander Comicus 897 ">Refs 4th c.BC+</a>]; αὐλὰς βασιλικὰς θ. [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 9.63. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> of things, <b>consult, attend to</b>, τὸ ξυμφέρον [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.56 ">Refs 5th c.BC+</a>]; ἡδονὴν θ. <b>indulge</b> one's love of pleasure, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.5.41 ">Refs 5th c.BC+</a>]; θ. τὸ παρόν <b>look to, provide for</b> the present, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 149 (_anapaest meter_); τὸ ναυτικόν 5th c.BC: Thucydides Historicus 2.65; τὴν ἄνοιξιν τῶν πυλῶν [prev. author] 4.67; θ. τοὺς καιρούς 4th c.BC: Demosthenes Orator 18.307 ">Refs 5th c.BC+</a>]: with <i>infinitive</i>, <b>take care that.. </b>, θ. τὸ μὴ θορυβεῖν, μὴ λείπεσθαι, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.61, 7.70; θ. ὅπως πολιτεύσουσι [prev. author] 1.19 ">Refs 5th c.BC+</a>]; θ. ὡς.. [<a href="javascript:void(0)" title=" 3rd c.AD(?): Longus Scriptor Eroticus 4.1. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> θ. τὸ σῶμα <b>take care of</b> one's person, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 513d; θ. αὑτούς 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Eumenes” 9; θ. τὰς τρίχας 3rd c.AD(?): Longus Scriptor Eroticus 4.4 ">Refs 5th c.BC+</a>]; μύροις χαίτην θ. [<a href="javascript:void(0)" title=" 4th c.BC: Archestratus Epicus “fragment” 62.3; θ. τοὺς πόδας LXX.2Ki.19.24 ">LXX+4th c.BC+</a>]: with <i>accusative</i> et <i>infinitive</i>, θ. κόμην φαίνεσθαι λιπαράν [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lycurgus” 22. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.5</b></Level3> <b>foster</b>, τὴν ψυχήν, τὴν διάνοιαν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 440c, “R.” 403d ">Refs 5th c.BC+</a>]; θ. κάδεα <b>brood over</b> sorrows, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 8(7).8. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.6</b></Level3> θ. ἡμέρην <b>observe</b> a day, <b>keep</b> it <b>as a feast</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.79; ἱερὰ -όμενα 5th c.BC: Thucydides Historicus 4.98. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.7</b></Level3> <b>treat medically</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 9, 5th c.BC: Thucydides Historicus 2.47, 51; τοὺς τετρωμένους 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.2.12; τραύματα 1st c.BC: Philodemus Philosophus “de Pietate - Herkulanische Studien” 89; μὴ θεραπεύειν βέλτιον· θεραπευόμενοι γὰρ ἀπόλλυνται ταχέως 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 6.38; ταύτην τὴν θεραπείαν θεραπεύσεσθαι 5th c.BC: Antipho Orator 4.2.4; θ. νόσημα 5th-6th c.BC: Isocrates Orator 19.28; σώματα -όμενα 5th-6th c.BC: Plato Philosophus “Leges” 684c; ὀφθαλμούς 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1102a19: _absolutely_, οἱ θεραπεύοντες 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.29 W.: _metaphorically_, ὁ κοινὸς ἰατρός σε θεραπεύσει χρόνος 4th-3rd c.BC: Philippides Comicus 32; λύπην.. οἶδε θεραπεύειν λόγος 4th-3rd c.BC: Menander Comicus 591; τὰ πονοῦντα μέρη τῆς νεώς 1st c.BC: Diodorus Siculus Historicus 4.41 ">Refs 5th c.BC+</a>]; τὰς ὑποψίας <b>allayed</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lucullus” 22; ὑπόνοιαν 6th c.AD: Philoponus, Joannes Philosophus in “de An.” 408.3">Refs 1st c.AD+</a>]; δυστυχίαν <b>assuage</b> it, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Ind.” 6. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.8</b></Level3> of animals, <b>train</b>, ἵππους [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 516e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.9</b></Level3> of land, <b>cultivate</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 5.12 ">Refs 5th c.BC+</a>]; of trees, <b>train</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.193; στέλεχος 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 2.7.3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.10</b></Level3> <b>prepare, dress</b>, food or drugs, [<a href="javascript:void(0)" title=" 4th c.BC: Archestratus Epicus “fragment” 13.4, +others, 1st c.AD: Dioscorides (Dioscurides) Medicus 2.76 (_passive_). ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.11</b></Level3> <b>mend</b> garments, [<a href="javascript:void(0)" title=" “PGiss.” 79iv3 (_passive_, 2nd c.AD). ">Refs 2nd c.AD+</a>]	
G2324	θεράπων	therapōn	servant	G:N-M	<b> θερᾰπ-ων</b>, οντος, ὁ, <br /> <i>dative</i> <i>plural</i> θεραπόντεσσι [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.41 ">Refs 5th c.BC+</a>]; <i>Aeolic dialect</i> θεράπων [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 74, _genitive_ θερράπονος Choerob.in “An Ox.” 2.242 (θεράπονος codex, cf. Hdn.Gr.2.302)">Refs 7th c.BC+</a>]:—<b>henchman, attendant</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.253, etc.">Refs 8th c.BC+</a>]; <b>companion in arms, squire</b>, [<a href="javascript:void(0)" title=" 4.23 ">Refs</a>], etc.; ἡνίοχος θ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.580, 8.119; τώ οἱ ἔσαν κήρυκε.. καὶ θεράποντε 1.321; θεράποντε Διός 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.255; θεράποντες Ἄρηος 8th c.BC: Ilias Homerus Epicus “Illiad” 2.110, etc.; Μουσάων θεράποντες “Hymni Homerici” 32.20, compare 8th-7th c.BC: Hesiodus Epicus “Theogonia” 100, 6th c.BC: Theognis Elegiacus 769, 5th-6th c.BC: Aristophanes Comicus “Aves” 909 (Lyric poetry)">Refs 8th c.BC+</a>]; Ἔρως Ἀφροδίτης θ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 203c, compare 7th-6th c.BC: Sappho Lyrica [same place] ">Refs 7th c.BC+</a>]; <b>worshipper</b>, Ἀπόλλωνος [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 3.16, compare 5th-6th c.BC: Plato Philosophus “Phaedo” 85a; Ἄρεος “BMus.Inscription” 971 (5th c.AD: Cypria, 5th c.BC): with _dative_, οἶκος ξένοισι θεράπων">Refs 5th c.BC+</a>] <b>devoted to the service of</b> its guests, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 13.3 ">Refs 5th c.BC+</a>]; λωτὸς.. Μουσᾶν θ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 717 (Lyric poetry)">Refs 5th c.BC+</a>]: with <i>genitive</i>, <b>attending upon</b>, τῶν ἀδίκως δυστυχούντων [<a href="javascript:void(0)" title=" 5th c.BC: Gorgias Rhetor et Sophista “fragment” 6 4th c.BC: Demosthenes Orator ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>servant</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.30, 5.105, 5th-6th c.BC: Aristophanes Comicus “Plutus” 3, 5, 5th-6th c.BC: Andocides Orator 1.12, 5th c.BC: Lysias Orator 7.34, etc.">Refs 5th c.BC+</a>]; at Chios, <b>slave</b>, [<a href="javascript:void(0)" title=" 12th c.AD: Eustathius Episcopus Thessalonicensis ad 2nd c.AD: Dionysius Periegeta 533. ">Refs 2nd c.AD+</a>]	
G2325	θερίζω	therizō	to reap	G:V	<b> θερίζω</b>, <br /> <i>Boeotian dialect</i> <i>infinitive</i> θερίδδειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 947 (Lyric poetry)">Refs 5th c.BC+</a>]: <i>future</i> <i>Attic dialect</i> <b>-ιῶ</b>[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 601b17 ">Refs 4th c.BC+</a>]: <i>aorist</i> ἐθέρισα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 239 (_anapaest meter_), syncopated op. ἔθρισα 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 536 (compare ἀποθρίζω)">Refs 5th c.BC+</a>]; <i>poetry</i> ἐθέρισσα [<a href="javascript:void(0)" title=" “Anthologia Graeca” 9.451 ">Refs</a>]; later (<i>subjunctive</i>) ἐκθερίξω [<a href="javascript:void(0)" title=" “Anacreontea” 9.7:">Refs</a>] —<i>middle</i> (see. below):—<i>passive</i>, <i>aorist</i> ἐθερίσθην: <i>perfect</i> τεθέρισμαι (see. below): (θέρος):—<b>do summer-work, mow, reap</b>, σῖτον, κριθάς, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.42, 5th-6th c.BC: Aristophanes Comicus “Aves” 506, etc.">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>harvest</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Mus.” p.71 K.: frequently _metaphorically_, joined with σπείρω, αἰσχρῶς μὲν ἔσπειρας κακῶς δὲ ἐθέρισας 5th c.BC: Gorgias Rhetor et Sophista “fragment” 16 4th c.BC: Demosthenes Orator, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.394e; ἡ ῥητορικὴ καρπὸν ὧν ἔσπειρε θερίζει 5th-6th c.BC: Plato Philosophus “Phaedrus” 260d; οὐκ ἔστι μὴ σπείραντα θερίσαι κάρπιμα “epigram Gr.” 1039.15 ">Refs 5th c.BC+</a>]:— <i>middle</i>, καρπὸν Δηοῦς θερίσασθαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 515 ">Refs 5th c.BC+</a>]:—<i>passive</i>, ἃ [δράγματα] ἔτυχεν.. τεθερισμένα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.2.8. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, <b>mow down</b>, Ἄρη τὸν.. θερίζοντα βροτούς [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 637 (Lyric poetry), compare “Ag.” 536; βίον θ. ὥστε κάρπιμον στάχυν 5th c.BC: Euripides Tragicus “Hyps.fragment” 34(60).94 ">Refs 5th c.BC+</a>]; θ. Ἀσίαν <b>to plunder</b> it, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.182a. ">Refs 1st c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>cut off</b>, κεφαλὴν καὶ γλῶσσαν ἄκραν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 239; κυνέας 5th c.BC: Euripides Tragicus “Supplices” 717; γλῶσσαν “Anthologia Graeca” 9.451: _metaphorically_, σελίδος νεαρῆς θ. στάχυν [prev. work]4.2.3 (1st c.AD: Philippus Epigrammaticus): ">Refs 5th c.BC+</a>] —<i>passive</i>, ἥτις [πῶλος].. θέρος θερισθῇ ξανθὸν αὐχένων ἄπο who <b>had her crop</b> of yellow mane <b>cut off</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 659.4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <i>metaphorically</i>, <b>reap a good harvest</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 947 (Lyric poetry) ">Refs 5th c.BC+</a>]; of bribes, [<a href="javascript:void(0)" title=" 4th c.AD: Libanius Sophista “Orationes” 47.26. ">Refs 4th c.AD+</a>]<br /><Level3><b>__5</b></Level3> ὁ θερίζων (with or without λόγος), a logical fallacy, [<a href="javascript:void(0)" title=" 3rd c.BC: Chrysippus Stoicus 2.94, 3rd c.AD(?): Diogenes Laertius 7.25: _plural_, [prev. work] 44. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i>, <b>pass the summer</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.5.15; θ. ἐν τοῖς ψυχροῖς, χειμάζουσι δ᾽ ἐν τοῖς ἀλεεινοῖς 4th c.BC: Aristoteles Philosophus “Historia Animalium” 596b26, compare 598a25. ">Refs 5th c.BC+</a>]	
G2326	θερισμός	therismos	harvest	G:N-M	<b> θερ-ισμός</b>, ὁ, <br /> <b>mowing, reaping</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 18.3, “PHib.” 1.90.5 (3rd c.BC), “PFlor.” 101.4 (1st c.AD). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>reaping-time, harvest</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus 202, 2nd c.BC: Polybius Historicus 5.95.5, NT.Matt.13.30, +others ">NT+5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>harvest, crop</b>, [<a href="javascript:void(0)" title=" LXX.Lev.19.9, NT.Matt.9.37. ">LXX+NT</a>]	
G2327	θεριστής	theristēs	reaper	G:N-M	<b> θερ-ιστήρ</b>, ῆρος, ὁ, <br /> <b>mower, reaper</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Lycophron Tragicus 840. ">Refs 3rd c.BC+</a>]	
G2328	θερμαίνω	thermainō	to warm	G:V	<b> θερμαίνω</b>, <br /> <i>aorist</i> ἐθέρμηνα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.7, etc., later ἐθέρμᾱνα 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 730a16 ">Refs 8th c.BC+</a>]: <i>perfect</i> τεθέρμαγκα [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>] see at {κεχλίαγκα}: <i>perfect</i> <i>passive</i> τεθέρμασμαι [<a href="javascript:void(0)" title=" 2nd c.AD: Apollodorus Damascenus Mechanicus “Abhandlungen der Göttinger Gesellschaft der Wissenschaften (Phil.-hist. Klasse)” 147.4, 12th c.AD: Eustathius Episcopus Thessalonicensis 1573.47, (δια-) 5th c.BC: Hippocrates Medicus “περὶ διαίτης” 2.64 ">Refs 5th c.BC+</a>]: (θερμός): —<b>warm, heat</b>, εἰς ὅ κε θερμὰ λοετρὰ.. Ἑκαμήδη θερμήνῃ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.7; ἥλιος θερμαίνων χθόνα 5th c.BC: Euripides Tragicus “Bacchae” 679, compare 4th-5th c.BC: Aeschylus Tragicus “Persae” 505; τὸ χαλκίον θέρμαινε 5th c.BC: Eupolis Comicus 108 ">Refs 8th c.BC+</a>]:—<i>middle</i>, <b>cause to be warmed</b>, τῇ ἐρωμένῃ χαλκία δύο ὕδατος [<a href="javascript:void(0)" title=" “PSI” 4.406.37 (3rd c.BC)">Refs 3rd c.BC+</a>]:—<i>passive</i>, <b>to be heated</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.376, 5th-6th c.BC: Plato Philosophus “Phaedo” 63d; τὸ θερμαῖνον ψύχεται ὑπὸ τοῦ θερμαινομένου 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 768b18 ">Refs 8th c.BC+</a>]; <b>feel the sensation of heat</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 186d ">Refs 5th c.BC+</a>]; <b>to be</b> or <b>grow feverish</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 1.26 ">Refs 5th c.BC+</a>].ι; <b>to be parched</b>, of roots, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 19.11. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, θ. φιλότατι νόον [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 10(11).87; ἕως ἐθέρμην᾽ αὐτὸν φλὸξ οἴνου 5th c.BC: Euripides Tragicus “Alcestis” 758; σπλάγχν᾽ ἐθέρμαινον ποτῷ [prev. author] “Cyc.” 424; σπλάγχνα θ. κότῳ 5th-6th c.BC: Aristophanes Comicus “Ranae” 844 ">Refs 5th c.BC+</a>]; πολλὰ θερμαίνοι φρενί is probably <i>falsa lectio</i> for{π. θ. φρένα}, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 990(1004); οὐ τοῦτο μή σε θερμήνῃ 3rd c.BC: Herodas Mimographus 1.20:">Refs 4th c.BC+</a>] —<i>passive</i>, κεναῖσιν ἐλπίσιν θερμαίνεται <b>glows</b> with hope, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 478 ">Refs 5th c.BC+</a>]; χαρᾷ θ. καρδίαν <b>have</b> one's heart <b>warm</b> with joy, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 402. ">Refs 5th c.BC+</a>]	
G2329	θέρμη	thermē	heat	G:N-F	<b> θέρμη</b>, <br /> also <b>θέρμᾰ</b> (which see), ἡ, <b>heat</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 19, LXX.Sir.38.28, NT.Act.28.3 ">NT+5th c.BC+</a>]; τῆς θ. <b>when it is hot</b>, [<a href="javascript:void(0)" title=" 6th c.AD: Olympiodorus Philosophus “in Aristotelis Meteora commentaria - pars” 98.20 ">Refs 6th c.AD+</a>]; <b>feverish heat</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pherecrates Comicus 158, 5th-6th c.BC: Plato Philosophus “Theaetetus” 178c (θερμά codices), 4th c.BC: Aristoteles Philosophus “Problemata” 862a18: 5th-6th c.BC: Plato Philosophus, 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 7.51, 5th c.BC: Thucydides Historicus 2.49, 2nd c.AD: Arrianus Historicus “Anabasis” 2.4.8. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> θέρμαι, αἱ, <b>hot springs,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 14.455 (from Catana), compare 1055: name of a town in Sicily, 2nd c.BC: Polybius Historicus 1.24.4. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>hot baths,</b> [<a href="javascript:void(0)" title=" POxy. 473.5 (2nd c.AD), etc. ">Refs 2nd c.AD+</a>]	
G2330	θέρος	theros	summer	G:N-N	<b> θέρος</b>, εος, τό, <br /> (θέρω) <b>summer</b>, χείματος οὐδὲ θέρευς [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.118; οὔτ᾽ ἐν θέρει οὔτ᾽ ἐν ὀπώρῃ 12.76 ">Refs 8th c.BC+</a>]; ἐν θέρει, opposed to ἐνψύχει, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 18 ">Refs 5th c.BC+</a>]; θέρεϊ or θέρει, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.151, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 640 ">Refs 8th c.BC+</a>]; τὸ θέρος <b>during the summer</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.202 ">Refs 5th c.BC+</a>]; τοῦ θέρεος <b>in the course of it</b>, [<a href="javascript:void(0)" title=" [prev. author] 2.24; τοῦ θέρους 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 463 ">Refs 5th c.BC+</a>]; θέρεος or θέρους (without the <i>Article</i>), [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 462, 5th-6th c.BC: Plato Philosophus “Phaedrus” 276b, +others; τοῦ παρεστῶτος θέρους 5th c.BC: Sophocles Tragicus “Philoctetes” 1340; τοῦ θ. εὐθὺς ἀρχομένου 5th c.BC: Thucydides Historicus 2.47; κατὰ θέρους ἀκμήν 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.3.19 ">Refs 8th c.BC+</a>]; θ. μεσοῦντος <b>about</b> mid<b>summer</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Hist.Conscr.” 1; especially in 5th c.BC: Thucydides Historicus ">Refs 5th c.BC+</a>], <b>campaigning-season</b>, ἅμα ἦρι τοῦ ἐπιγιγνομένου θέρους [<a href="javascript:void(0)" title=" 4.117, compare 2.31, 6.8; τοσαῦτα μὲν ἐν τῷ θ. ἐγένετο 2.68. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>summerfruits, harvest, crop</b>, θ. ἀλλότριον ἀμᾶν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 392, compare 4th c.BC: Demosthenes Orator 53.21, “Anthologia Graeca” 11.365.3 (6th c.AD: Agathias Historicus et Epigrammaticus): _plural_, θέρη ">Refs 5th c.BC+</a>]<b>crops,</b> [<a href="javascript:void(0)" title=" PFlor. 150.5 (3rd c.AD)">Refs 3rd c.AD+</a>]; θέρη σταχύων the <b>ripe</b> ears, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Fabius Maximus” 2: _metaphorically_, πάγκλαυτον ἐξαμᾷ θέρος 4th-5th c.BC: Aeschylus Tragicus “Persae” 822, compare “Ag.” 1655; τὸ γηγενὲς δράκοντος.. θ. 5th c.BC: Euripides Tragicus “Bacchae” 1026 ">Refs 5th c.BC+</a>]; of a horse's mane, see at {θερίζω} [<a href="javascript:void(0)" title=" I.3 ">Refs</a>]; of a youth's beard, [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Hymnus in Delum” 298, “Anthologia Graeca” 10.19 (1st c.AD: Apollonides Epigrammaticus); also τέμνεται τὸ ἱερὸν καὶ ἀπόρρητον θ. τοῦ θεοῦ Τάλλου 4th c.AD: Julianus Imperator “Orationes” 5.168d. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__III</b></Level2> Astron., τὸ μέγα θ., ὅταν πάντες οἱ πλάνητες ἐν θερινῷ ζῳδίῳ γένωνται [<a href="javascript:void(0)" title=" 6th c.AD: Olympiodorus Philosophus “in Aristotelis Meteora commentaria - pars” 111.30. ">Refs 6th c.AD+</a>]<br /><Level2><b>__IV</b></Level2> <i>metaphorically</i>, in an epitaph for a <b>year</b> of life, [<a href="javascript:void(0)" title=" “Supp.epigram” 2.874.4 (from Egypt). ">Refs</a>]	
G2331	Θεσσαλονικεύς	Thessalonikeus	Thessalonian	N:N--LG	 <b>θεσσαλονικεύς</b>, -έως, ὁ <BR /> <b>a Thessalonian</b>: <ref='Act.20.4; 27.2'>Act.20:4 27:2</ref>, <ref='1Th.1.1'>1Th.1:1</ref>, <ref='2Th.1.1'>2Th.1:1</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2332	Θεσσαλονίκη	Thessalonikē	Thessalonica	N:N-F-L	 <b>θεσσαλονίκη</b>, -ης, ἡ <BR /> <b>Thessalonica, a city of Macedonia</b>: <ref='Act.17.1, 11; 17.13'>Act.17:1, 11 17:13</ref>, <ref='Php.4.16'>Php.4:16</ref>, <ref='2Ti.4.10'>2Ti.4:10</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2333	Θευδᾶς	Theudas	Theudas	N:N-M-P	 <b>Θευδᾶς</b><BR /> (perh. contr. from Θεόδωρος, but see MM, <i>Exp.</i>, xv), -ᾶ, ὁ <BR /><b>Theudas</b>: <ref='Act.5.36.'>Act.5:36.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2334	θεωρέω	theōreō	to see/experience	G:V	<b> θεωρ-έω</b>:—<br /> <i>passive</i>, <i>future</i> <b>-ηθήσομαι</b>[<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 8.280 ">Refs 2nd c.AD+</a>]: <i>future</i> <i>middle</i> in <i>passive</i>sense,[<a href="javascript:void(0)" title=" [prev. work] 1.70, 2nd-3rd c.AD: Aelianus “Varia Historia” 7.10 ">Refs 2nd c.AD+</a>]: (θεωρός):—<b>to be a</b> θεωρός [<a href="javascript:void(0)" title=" 1 (which see), μαντεύεσθαι καὶ θ. 5th c.BC: Thucydides Historicus 5.18; ἐγὼ δὲ τεθεώρηκα πώποτ᾽ οὐδαμοῖ πλὴν ἐς Πάρον 5th-6th c.BC: Aristophanes Comicus “Vespae” 1188 ">Refs 5th c.BC+</a>]; of the states which sent θεωροί, οἱ Ἀθηναῖοι ἐθεώρουν ἐς τὰ Ἴσθμια [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.10. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>to be sent to consult an oracle</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Epistulae” 315b. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of spectators at games, τὰ Ὀλύμπια [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.59; ἀγῶνα [prev. author] 8.26, 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.2.10 ">Refs 5th c.BC+</a>]; θ. τινά <b>to see</b> him <b>act</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 11.3: _absolutely_, 5th-6th c.BC: Andocides Orator 4.20, 4th c.BC: Demosthenes Orator 18.265 ">Refs 5th c.BC+</a>]; <b>to go as a spectator</b>, ἐς τὰ Ἐφέσια [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.104; ἐς Ὀλυμπίαν 2nd c.AD: Lucianus Sophista “Tim.” 50 ">Refs 5th c.BC+</a>]; see entry ὀβολός [<a href="javascript:void(0)" title=" 1. ">Refs</a>]<br /><Level2><b>__III</b></Level2> <b>look at, behold</b>, γῆν πολλήν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.76; τύχας τινός 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 304; τὰ περὶ τὸν πόλεμον 5th-6th c.BC: Plato Philosophus “Respublica” 467c ">Refs 5th c.BC+</a>]; <b>inspect, review</b> soldiers, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.2.16, “HG” 4.5.6 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>gaze, gape</b>, ἑστηκὼς θ. [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 4.5: Astrology texts, ={ἐπιθεωρέω} 5, τὴν σελήνην 2nd c.AD: Galenus Medicus 19.542. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> of the mind, <b>contemplate, consider</b>, αὐτῇ τῇ ψυχῇ αὐτὴν τὴν ψυχὴν θ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 523e; τὰ ὄντα ᾗ ὄντα 4th c.BC: Aristoteles Philosophus “Metaphysica” 1003b15, compare 4th c.BC: Demosthenes Orator 1.12, 4th-3rd c.BC: Epicurus Philosophus “De rerum natura - Wien. Stud.” 2.6, etc.">Refs 5th c.BC+</a>]: followed by an <i>interrogative</i>, τοῦτο θ., εἰ τἀληθῆ λέγω [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 3.3; θ. τινά, ὁποτέρου τοῦ βίου ἐστίν 4th c.BC: Aeschines Orator 3.168; πόσας ἔχουσι διαφοράς 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 761a11; θ. τίνας λέγομεν τοὺς φρονίμους [prev. author] “EN” 1140a24 ">Refs 4th c.BC+</a>]; θ. τι ἔκ τινος <b>to judge of</b> one thing by another, τὴν ἔννοιαν ἐκ τῶν ἔργων [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 1.13, compare 4th c.BC: Aeschines Orator 3.160 ">Refs 4th c.BC+</a>]; θ. τι πρός τι <b>compare</b> one thing <b>with</b> another, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.17; πρὸς τοὺς πρὸ ἐμαυτοῦ.. κρίνωμαι καὶ θεωρῶμα; [prev. work]315; τοὺς πρέσβεις θ. πρὸς τὸν καιρὸν καθ᾽ ὃν ἐπρές βευον 4th c.BC: Aeschines Orator 2.80 ">Refs 4th c.BC+</a>]; θ. [τι τεκμηρίοις] [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.199. ">Refs 4th c.BC+</a>]<br /><Level4><b>__III.2.b</b></Level4> <b>observe</b>, θ. μᾶλλον τοὺς πέλας δυνάμεθα ἢ ἑαυτούς [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1169b33, compare “Pol.” 1263b25, +others; ταῦτα ἐμοῦ ἐθεωρήσατε, ὡς.. ποιουμένου 4th c.BC: Lycurgus Orator 28 ">Refs 4th c.BC+</a>]:—<i>passive</i>, τεθεώρηται τοῦτο μάλιστα ἐπὶ τῶν περιστερῶν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 562a23, compare 540b19, +others">Refs 4th c.BC+</a>]; λόγῳ θεωρεῖσθαι, of objects not accessible to sense, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “D.” 3.10: _absolutely_, ὡς καὶ ἐπ᾽ ἄλλων θεωρεῖται [prev. work]1.13. ">Refs 1st c.BC+</a>]<br /><Level4><b>__III.2.c</b></Level4> <b>perceive</b>, with <i>infinitive</i>, ἀναγκαῖον ὑπάρχειν [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 13.88. ">Refs 1st c.BC+</a>]<br /><Level4><b>__III.2.d</b></Level4> <i>absolutely</i>, <b>speculate, theorize</b>, ἀκριβῶς, φορτικῶς, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1280b28, “Metaph.” 1001b14 ">Refs 4th c.BC+</a>]; λογικῶς, φυσικῶς, [<a href="javascript:void(0)" title=" [prev. author] “APo.” 88a19, “Cael.” 304a25; περί τινος [prev. author] “Metaph.” 1004b1, 983a33 (_passive_)">Refs</a>]; θ. ἔκ τινος <b>to conclude by observation</b> from..,[<a href="javascript:void(0)" title=" [prev. work] 1029a26; διά τινος [prev. author] “Mete.” 353b18:">Refs</a>] —<i>passive</i>, ἡ παρὰ τοῖς Ἕλλησι τεθεωρημένη μάθησις Ael.Tact.[<a href="javascript:void(0)" title=" “Prooem.” (θεωρήσασα is probably corrupt for ἐωρ- in 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1084 (Lyric poetry).) ">Refs 5th c.BC+</a>]	
G2335	θεωρία	theōria	sight	G:N-F	<b> θεωρ-ία</b>, <br /> <i>Ionic dialect</i> θεωρίη, <i>Doric dialect</i> <b>θεᾱρία</b> (see. below), <i>Boeotian dialect</i> <b>θιαωρία</b> Ἐφ.Ἀρχ. 1892.34: ἡ:— <b>sending of</b> θεωροί or <b>state-ambassadors</b> to the oracles or games, or, collectively, <b>the</b> θεωροί <b>themselves, embassy, mission</b>, θεωρίαν ἀπάγειν εἰς Δῆλον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 58b: _plural_, opposed to στρατεῖαι, [prev. author] “R.” 556c ">Refs 5th c.BC+</a>]; ἄγειν τῷ Διὶ τῷ Νεμείῳ τὴν κοινὴν ὑπὲρ τῆς πόλεως θ. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.115, compare 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.8.2, Decrees Byzantine cited in 4th c.BC: Demosthenes Orator 18.91 (θεᾱρία), 2nd c.BC: Polybius Historicus 28.19.4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>office of</b> θεωρός, <b>discharge of that office</b>, τῆς Ὀλυμπίαζε θ. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.16, compare 5th-6th c.BC: Isocrates Orator 19.10, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>being a spectator at the theatre</b> or <b>games</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1491; οὔτ᾽ ἐπὶ θεωρίαν πώποτε ἐκ τῆς πόλεως ἐξῆλθες 5th-6th c.BC: Plato Philosophus “Crito” 52b; personified in 5th-6th c.BC: Aristophanes Comicus “Pax” 523, +others ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>viewing, beholding</b>, θεωρίης εἵνεκεν ἐκδημεῖν to go abroad <b>to see the world</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.30 ">Refs 5th c.BC+</a>]; κατὰ θεωρίης πρόφασιν[<a href="javascript:void(0)" title=" [prev. work] 29; ἐκπέμπειν τινὰ κατ᾽ ἐμπορίαν καὶ κατὰ θεωρίαν 5th-6th c.BC: Isocrates Orator 17.4, compare 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 11.1, 5th c.BC: Thucydides Historicus 6.24 ">Refs 5th c.BC+</a>]; <b>pilgrimage</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 1047. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> of the mind, <b>contemplation, consideration</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 38b: _plural_, θεῖαι θ. [prev. author] “R.” 517d: with _genitive_, παντὸς μὲν χρόνου πάσης δὲ οὐσίας [prev. work] 486a ">Refs 5th c.BC+</a>]; ἡ τῶν ἀρχῶν, ἡ τῶν ὅλων θ., [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 2p.55U., 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.288S.; θ. ποιεῖσθαι περί τινος 4th c.BC: Aristoteles Philosophus “Metaphysica” 989b25 ">Refs 4th c.BC+</a>]; ἡ περὶ φύσεως θ. [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.3U., etc.: _plural_, τὰς σαθρὰς αὐτοῦ θ. Demetrius Astrologus Lac. “Herc.” 124.12. ">Refs 4th c.BC+</a>]<br /><Level4><b>__III.2.b</b></Level4> <b>theory, speculation</b>, opposed to practice, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.5.3 ">Refs 2nd c.BC+</a>]; ἡ περὶ τὰ στρατόπεδα θ. [<a href="javascript:void(0)" title=" [prev. author] 6.42.6 ">Refs</a>]; αἱ νυκτεριναὶ καὶ ἡμεριναὶ θ. <b>theoretic reckoning</b> of night and day, [<a href="javascript:void(0)" title=" [prev. author] 9.14.6 ">Refs</a>]; ἡ μαθηματικὴ θ. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Romulus” 12. ">Refs 1st c.AD+</a>]<br /><Level3><b>__III.3</b></Level3> <i>passive</i>, <b>sight, spectacle</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 802, etc.">Refs 4th c.BC+</a>]; especially <b>public spectacle at the theatre</b> or <b>games</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 1005, 5th-6th c.BC: Xenophon Historicus “Hiero” 1.12 ">Refs 5th c.BC+</a>]; ἡ τοῦ Διονύσου θ. the Dionysia, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 650a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> Rhet., <b>explanatory preface</b> to a μελέτη, [<a href="javascript:void(0)" title=" 6th c.AD: Choricius Rhetor in “Hermes” 17.208, etc.">Refs 6th c.AD+</a>]: so in Philos., <b>continuous exposition</b>, [<a href="javascript:void(0)" title=" 6th c.AD: Olympiodorus Philosophus “in Aristotelis Meteora commentaria - pars” 18.30, +others ">Refs 6th c.AD+</a>]	
G2336	θήκη	thēkē	sheath	G:N-F	<b> θήκ-η</b>, ἡ, <br /> (τίθημι) <b>case, chest</b>, χρυσοῦ θ. a money-<b>chest</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.130, 9.83, 5th c.BC: Euripides Tragicus “Hecuba” 1147, compare 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 8.17, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>grave, tomb</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 405, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1763 (_anapaest meter_); νεκρῶν θήκας ἀνοίγειν 5th c.BC: Herodotus Historicus 1.187, compare 67, +others; αἱ θ. τῶν τεθνεώτων 5th c.BC: Thucydides Historicus 1.8, 3.104 ">Refs 5th c.BC+</a>]; εἰς ἀναισχύντους θ. ἐτράποντο <b>modes of burial</b>, [<a href="javascript:void(0)" title=" [prev. author] 2.52, compare 5th-6th c.BC: Plato Philosophus “Respublica” 427b; θήκην ὀρύττειν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.3.5. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> ξίφους θ. sword-<b>sheath</b>, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 10.144 ">Refs 2nd c.AD+</a>]; τόξου bow-<b>case,</b> [<a href="javascript:void(0)" title=" EM 333.41. ">Refs</a>]	
G2337	θηλάζω	thēlazō	to suckle	G:V	<b> θηλάζω</b>, <br /> <i>Doric dialect</i> <i>aorist 1</i> ἐθήλαξα [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 3.16 (variant{-αζε})">Refs 3rd c.BC+</a>]: (θηλή): <br /><Level2><b>__I</b></Level2> of the mother or nurse, <b>suckle</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Phrynichus Comicus 29, 5th c.BC: Lysias Orator 1.9, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 576b10 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>give suck</b>, οἱ μαστοί, οἳ οὐκ ἐθήλασαν [<a href="javascript:void(0)" title=" NT.Luke.23.29 ">NT</a>]:—also in <i>middle</i>, ἐπιμελεῖσθαι, ὅπως μέτριον χρόνον θηλάσονται [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 460d, compare 4th c.BC: Aristoteles Philosophus “Historia Animalium” 566b17; οὐ συλλαμβάνουσι θηλαζόμεναι [prev. author] “GA” 777a13, compare “IG” 5(2).514.12 (from Lycosura)">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be sucked</b>, ὁ δελφὶς.. θηλάζεται ὑπὸ τῶν τέκνων [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 504b25. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of the young animal, <b>suck</b>, [<a href="javascript:void(0)" title=" [prev. author] “GA” 733b29, etc.; ἐλέφαντος ὁ σκύμνος θ. τῷ στόματι [prev. author] “HA” 578a22 ">Refs</a>]; θηλάζων χοῖρος a <b>sucking</b> pig, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 14.15 ">Refs 3rd c.BC+</a>]; seldom of an infant, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Orphica “Fragmenta” 49.87. ">Refs 5th c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> with <i>accusative</i>, λεαίνας μασδὸν ἐθήλαξεν [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 3.16; ἐὰν μὴ τύχῃ τεθηλακὼς ὁ ὄνος ἵππον 4th c.BC: Aristoteles Philosophus “Historia Animalium” 577b16. (Written θελάσζ- “PSI” 4.368.19 (3rd c.BC).) ">Refs 4th c.BC+</a>]	
G2338	θῆλυς	thēlus	female	G:A	<b> θῆλυς</b>, θήλεια, θῆλυ: <br /> <i>Epic dialect</i> <i>feminine</i> θήλεα, <i>accusative</i> <i>plural</i> <b>-εας</b>[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.269 (8th c.BC: Homerus Epicus has regular _feminine_ θήλεια 8th c.BC: Ilias Homerus Epicus “Illiad” 8.7, +others, but also θῆλυς as _feminine_, 10.216, +others, as in other poets, see below): _Ionic dialect_ _feminine_ θήλεα, θήλεαν, θηλέης, θηλέῃ, _plural_ θήλεαι, θηλέας, θηλέων, 5th c.BC: Herodotus Historicus and 5th c.BC: Hippocrates Medicus: _genitive_ θήλυδος 5th c.BC: Sophocles Tragicus “Fragmenta” 1054 ">Refs 8th c.BC+</a>]; <i>accusative</i> <i>feminine</i> θηλείην uncertain reading in [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “Alexipharmaca” 42, _neuter_ _plural_ θήλεια 4th-3rd c.BC: Aratus Epicus 1068: _Epic dialect_ also θηλύτερος indicating opposition rather than comparison (compare ἀρρέντερος); θηλύτεραι δὲ γυναῖκες 8th c.BC: Ilias Homerus Epicus “Illiad” 8.520; θηλύτεραι δὲ θεαί 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.324; μάτε ἐρσεναιτέραν μάτε θηλυτέραν “Schwyzer” 424 (Elis, 4th c.BC)">Refs 8th c.BC+</a>]; in late Prose θηλύτερος, -ύτατος occur as <i>comparative</i> and <i>superlative</i> (see. below 11): (θη- 'suckle', compare θῆσαι):—<b>female</b>, θήλεια θεός a goddess, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.7 ">Refs 8th c.BC+</a>]; Ἥρη θῆλυς ἐοῦσα being <b>female</b>,[<a href="javascript:void(0)" title=" 19.97, compare 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1231, 5th c.BC: Sophocles Tragicus “Trachiniae” 1062, 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 621 ">Refs 5th c.BC+</a>]; θήλειαι ἵπποι mares, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.636, etc.; σύες θήλειαι sows, 14.16 ">Refs 8th c.BC+</a>]; ὄϊς θῆλυς a ewe, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.216; θήλεια μῆλα 4th-3rd c.BC: Aratus Epicus 1068 ">Refs 8th c.BC+</a>]; θήλεια ἔλαφος a hind, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 3.29; θήλεα κάμηλος 5th c.BC: Herodotus Historicus 3.102 ">Refs 5th c.BC+</a>]; ἡ θ. ἵππος[<a href="javascript:void(0)" title=" [prev. work] 86; θ. ὄρνις 5th c.BC: Sophocles Tragicus “Fragmenta” 477 ">Refs 5th c.BC+</a>]; ζῷα θ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Critias” 110c ">Refs 5th c.BC+</a>]; ἄπαις θήλεος γόνου without <b>female</b> issue, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.66; θῆλυς σπορά 5th c.BC: Euripides Tragicus “Hecuba” 659; θήλειαι γυναῖκες [prev. author] “Or.” 1205; θ. κόραι 5th-6th c.BC: Plato Philosophus “Leges” 764d: with _masculine_ nouns, ὁ θῆλυς ὀρεύς">Refs 5th c.BC+</a>] the <b>she</b>-mule, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 577b22; ἄνθρωπος θῆλυς [prev. author] “PA” 688b31: _masculine_ _plural_, θήλεις χοροί 5th c.BC: Critias Philosophus, Tragicus, Elegiacus 1.8D.; but μὴ εἶναι θεοὺς ἄρρενας μηδὲ θηλείας 1st c.BC: Philodemus Philosophus “de Pietate - Herkulanische Studien” 12. ">Refs 5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> ἡ θήλεα, <i>Attic dialect</i> -εια, <b>the female</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.109, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.4; ἀλέκτωρ ὥστε θηλείας πέλας 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1671 (troch.). ">Refs 5th c.BC+</a>]<br /><Level4><b>__c</b></Level4> τὸ θ. γένος the <b>female</b> sex, <b>woman</b>-kind, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 885 ">Refs 5th c.BC+</a>]; τὸ θ. alone, [<a href="javascript:void(0)" title=" [prev. author] “HF” 536, etc.">Refs</a>]; opposed to τὸ ἄρρεν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 454d, 4th c.BC: Aristoteles Philosophus “Metaphysica” 988a5; [ἡ δεῖνα] τέτοκεν θῆλυ “PTeb.” 422.18 (3rd c.AD), +others ">Refs 5th c.BC+</a>]<br /><Level4><b>__d</b></Level4> of plants and trees, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 3.9.1; θ. κάλαμος 1st c.AD: Dioscorides (Dioscurides) Medicus 1.85; θῆλυς φοῖνιξ 3rd c.AD(?): Achilles Tatius Astronomus 1.17; θῆλυ βούτομον 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 4.10.4. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>of</b> or <b>belonging to women</b>, κουράων θῆλυς ἀϋτή [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.122 ">Refs 8th c.BC+</a>]; θήλεα νοῦσος among the Scythians (compare Ἐνάρεες), [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.105; νόμος 4th-5th c.BC: Aeschylus Tragicus “Choephori” 821 (Lyric poetry); φύσις 5th-6th c.BC: Plato Philosophus “Respublica” 453a; χάρις “APl.” 4.87 (6th c.AD: Leontius Epigrammaticus)">Refs 5th c.BC+</a>]; θ. φόνος murder <b>by women</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 796. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, of persons and things, <br /><Level3><b>__II.1</b></Level3> <b>soft, gentle</b>, θῆλυς ἐέρση [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.467, 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 395 ">Refs 8th c.BC+</a>]; θ. νύξ (={ὕπομβρος}) [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 1053. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.1.b</b></Level4> ὕδωρ θ. καὶ μαλακόν [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 2.6.3; θηλυτέρα ὀσμή [prev. work] 6.15.4 ">Refs 4th c.BC+</a>]; θηλύτατον πεδίον <b>most fruitful</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Fragmenta” 296 ">Refs 3rd c.BC+</a>]; θηλύτατον ὕδωρ of the Nile, [<a href="javascript:void(0)" title=" [prev. author] “Sos.” vii 5. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> <b>tender, delicate</b>, Φοίβου θήλειαι.. παρειαί [<a href="javascript:void(0)" title=" [prev. author] “Ap.” 37 ">Refs</a>]; θῆλυς ἀπὸ χροιῆς <b>delicate</b> of skin, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 16.49 ">Refs 3rd c.BC+</a>]; of temper or character, <b>soft, yielding, weak</b>, θῆλυς ηὕρημαι τάλας [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1075; γυνὴ δὲ θῆλυ κἀπὶ δακρύοις ἔφυ 5th c.BC: Euripides Tragicus “Medea” 928; θήλεια φρήν 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 708, compare 5th c.BC: Euripides Tragicus “Andromache” 181; δίαιτα θηλυτέρα ἢ κατ᾽ ἄνδρα 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Marius” 34; θηλύτατος 2nd c.AD: Lucianus Sophista “Im.” 13; παλλακὴ -υτάτη 2nd-3rd c.AD: Philostratus Sophista “Vitae Sophistarum” 2.21.2 ">Refs 5th c.BC+</a>]; τὸ θῆλυ τῆς ψυχῆς <b>effeminacy</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 599. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> in mechanics, those parts were called female <b>into which others fitted</b>, as the <b>female</b> vertebra, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 2.180; γίγγλυμος 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 3.6.3. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> Grammars, <b>feminine</b>, θήλεα [ὀνόματα] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 682; θήλεα 4th c.BC: Aristoteles Philosophus “Poetica” 1458a10. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Pythagoras Philosophus ">Refs 4th c.BC+</a>], of <b>even</b> numbers, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.264a, 288d. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.6</b></Level3> Astrology texts, of planets, [<a href="javascript:void(0)" title=" 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 19; compare θηλυκός 3c. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> θήλειαι, αἱ, kind of cheese made in Crete, [<a href="javascript:void(0)" title=" Seleucus Grammaticus et Historicus cited in 2nd c.AD: Athenaeus Epigrammaticus 14.650d. ">Refs 2nd c.AD+</a>]	
G2339	θήρα	thēra	trap	G:N-F	<b> θήρα</b>, <br /> <i>Ionic dialect</i> <b>θήρη</b>, ἡ, <b>hunting of wild beasts, the chase</b>, βάν ῥ᾽ ἴμεν ἐς θήρην [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.429; αἵμονα θήρης 8th c.BC: Ilias Homerus Epicus “Illiad” 5.49; ἰέναι ἐπὶ τὴν θήρην 5th c.BC: Herodotus Historicus 1.37, 4.114, compare 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 2 4th c.BC: Demosthenes Orator ">Refs 8th c.BC+</a>]; ζῶσι ἀπὸ θ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.22, compare 4th c.BC: Aristoteles Philosophus “Politica” 1256a35; ἐποίησε μεγάλην θήραν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.14; θ. ποιεῖσθαι 4th c.BC: Aristoteles Philosophus “Historia Animalium” 541a20; τὰς θ. τῶν ὀρτύγων ἐποιοῦντο 1st c.BC: Diodorus Siculus Historicus 1.60 ">Refs 5th c.BC+</a>]; τοῦ πτηνοῦ γένους θ., ={ὀρνιθευτική}, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 220b ">Refs 5th c.BC+</a>]; ἡ περὶ θάλατταν θ. <b>fishing</b>, [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 823d; κυνηγεσία καὶ ἡ ἄλλη θ. [prev. work] 763b: _plural_, πέρδικες εἰς τὰς θ. ἀγόμεναι, of decoy birds, 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 751a14, compare 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.42 W., 2nd c.AD(?): Antoninus Liberalis Mythographus 41.2. ">Refs 4th c.BC+</a>]<br /><Level4><b>__b</b></Level4> in Ptolemaic Egypt, στρατηγὸς ἐπὶ τὴν θ. τῶν ἐλεφάντων [<a href="javascript:void(0)" title=" “OGI” 82, 86 (3rd c.BC),compare 1st c.BC-1st c.AD: Strabo Geographus 16.4.5, 7, Wilcken “Chr.” 385.14 (3rd c.BC), “PPetr.” 3p.292 (3rd c.BC), etc. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, <b>eager pursuit</b> of anything, θήραν.. ἔχομεν τόξων, ={θηρῶμεν τὰ τόξα}, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 840; δυσμενῶν θήραν ἔχειν [prev. author] “Aj.” 564; θ. ἀνθρώπων 5th-6th c.BC: Plato Philosophus “Sophista” 222b, 222c; τοῦ ἡδέος [prev. author] “Grg.” 500d; ἐπιστημῶν [prev. author] “Tht.” 198a, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>prey, game</b>, αἶψα δ᾽ ἔδωκε θεὸς μενοεικέα θήρην [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.158, compare 4th-5th c.BC: Aeschylus Tragicus “Choephori” 251, 5th c.BC: Euripides Tragicus “Bacchae” 1144 ">Refs 8th c.BC+</a>]; πρὶν κινεῖσθαι τὴν θ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.4.25 ">Refs 5th c.BC+</a>]; θήραν καλήν, of a prisoner, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 609: in _plural_, ὦ πταναὶ θῆραι, of birds, [prev. work] 1146 (Lyric poetry)">Refs 5th c.BC+</a>]; τὴν θ. ἐπὶ τοῦ μέσου τηροῦσα watching its <b>prey</b>, of a spider, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 623a13. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>hunting-ground, preserve</b>, Ἁδριανοῦ θῆραι [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 69.10. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__IV</b></Level2> in Roman times, <b>the games of the Circus,</b> [<a href="javascript:void(0)" title=" epigram Gr. 351.3 (from Nicaea). ">Refs</a>]	
G2340	θηρεύω	thēreuō	to hunt/catch	G:V	<b> θηρ-εύω</b>, <br /> <i>aorist 1</i> ἐθήρευσα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthydemus” 290c ">Refs 5th c.BC+</a>]: <i>perfect</i> τεθήρευκα [<a href="javascript:void(0)" title=" [prev. author] “Tht.” 200a ">Refs</a>]:—<i>middle</i>, <i>future</i> <b>-σομαι</b>[<a href="javascript:void(0)" title=" [prev. author] “Sph.” 222a ">Refs</a>]: <i>aorist</i> ἐθηρευσάμην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 51, 5th-6th c.BC: Plato Philosophus “Theaetetus” 197d:">Refs 5th c.BC+</a>] —<i>passive</i>, <i>perfect</i> τεθήρευμαι Lysipp.Comedy texts [<a href="javascript:void(0)" title=" 7 ">Refs</a>]: <i>aorist</i> ἐθηρεύθην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.102, 4th-5th c.BC: Aeschylus Tragicus “Choephori” 493, 5th-6th c.BC: Plato Philosophus “Sophista” 221a: (compare θηράω)">Refs 5th c.BC+</a>]:—<b>hunt</b>, θηρεύοντα <b>while hunting</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.465, compare 5th c.BC: Herodotus Historicus 4.112 ">Refs 8th c.BC+</a>]; θηρεύειν διὰ κενῆς, of the motions of the hands of dying persons, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “προγνωστικόν” 4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>decoy</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 614a13. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> with <i>accusative</i>, <b>hunt after, chase, catch</b>, ἀττελέβους [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.172 ">Refs 5th c.BC+</a>]; θηρία, ὄρνιθας ἀγρίας, μῦν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.2.7, 5th-6th c.BC: Plato Philosophus “Theaetetus” 197c, “PCair.Zen.” 300.7 (3rd c.BC)">Refs 5th c.BC+</a>]; ὶχθῦς [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 603a7 ">Refs 4th c.BC+</a>]; [ἐλέφαντας] [<a href="javascript:void(0)" title=" “OGI” 54.11 (Adule, 3rd c.BC) ">Refs 3rd c.BC+</a>]; of men, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.183; θ. ἀνθρώπους ἐπὶ θοίνην ἤ θυσίαν 4th c.BC: Aristoteles Philosophus “Politica” 1324b39, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.2.13 ">Refs 5th c.BC+</a>]; Τιτυὸν βέλος θήρευσε it <b>hit, struck</b> him, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.90 ">Refs 5th c.BC+</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 51, 5th-6th c.BC: Plato Philosophus “Gorgias” 464d, “Euthd.” 290b ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be hunted</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.102 ">Refs 5th c.BC+</a>]; <b>to be preyed upon</b>, [<a href="javascript:void(0)" title="[prev. work] 108 ">Refs</a>]; <b>to be caught</b>, πέδαις [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 493 ">Refs 4th c.BC+</a>]: <i>metaphorically</i>, <b>to be captivated</b>, Lysipp.Comedy texts [<a href="javascript:void(0)" title=" 7. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> <i>metaphorically</i>, <b>hunt, seek after</b>, κερδέων μέτρον [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 11.47; γάμους 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 858; ἀρετάν 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 568 (Lyric poetry); θ. νέους πλουσίους ὀρφανούς 4th c.BC: Aeschines Orator 1.170 ">Refs 5th c.BC+</a>]; ἡδονάς, ἐπιστήμην, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 1.16, 5th-6th c.BC: Plato Philosophus “Theaetetus” 200a, +others">Refs 5th c.BC+</a>]; [εὐδαιμονίαν] [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1328b1 ">Refs 4th c.BC+</a>]; ὀνόματα, ῥήματα, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 489b, 5th-6th c.BC: Andocides Orator 1.9, compare 5th c.BC: Antipho Orator 6.18; τὰς ἀρχὰς τῶν συλλογισμῶν 4th c.BC: Aristoteles Philosophus “Analytica Priora” 46a11 ">Refs 5th c.BC+</a>]; θ. τὸν πλησίον, of an orator, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.5 5th c.BC: Sophocles Tragicus, +others">Refs 5th c.BC+</a>] —Trag. preferred θηράω, except where metre demanded θηρεύω.	
G2341	θηριομαχέω	thēriomacheō	to fight beasts	G:V	<b> θηριο-μᾰχέω</b>, <br /> <b>fight with wild beasts</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 3.43, NT.1Cor.15.32, 2nd c.AD: Vettius Valens Astrologus 129.33, 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 200, 2nd c.AD: Artemidorus Daldianus Onirocriticus 2.54. ">NT+1st c.BC+</a>]	
G2342	θηρίον	thērion	wild animal	G:N-N	<b> θηρίον</b>, τό <br /> (in form <i>diminutive</i> of θήρ), <b>wild animal</b>, especially of such as are hunted, μάλα γὰρ μέγα θηρίον ἦεν, of a stag, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.171, 180 (never in 8th c.BC: Ilias Homerus Epicus “Illiad”)">Refs 8th c.BC+</a>]; in Trag. only in Satyric drama, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ichn.” 147 (uncertain in 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 26): used in Prose for θήρ, 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.2.7, 5th-6th c.BC: Isocrates Orator 12.163, etc. ">Refs 5th c.BC+</a>]; of the spider's <b>prey</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 623a27 ">Refs 4th c.BC+</a>]; frequently of elephants, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 11.1.12, +others">Refs 2nd c.BC+</a>]: <i>plural</i>, <b>beasts</b>, opposed to men, birds, and fishes, [<a href="javascript:void(0)" title=" “hymnus ad Venerem” 4, 5th c.BC: Herodotus Historicus 3.108. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> generally, <b>animal</b>, [<a href="javascript:void(0)" title=" [prev. author] 1.119; νενόμισται πῦρ θ. εἶναι ἔμψυχον [prev. author] 3.16 ">Refs</a>]; of men, ἄνθρωπος πάντων θ. θεειδέστατον [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Sophista 48; εἰς θηρίου βίον ἀφικνεῖσθαι 5th-6th c.BC: Plato Philosophus “Phaedrus” 249b; also θ. ὕειον [prev. author] “R.” 535e ">Refs 5th c.BC+</a>]; of the dog, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 25.79 ">Refs 3rd c.BC+</a>]; of fishes, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 598b1 ">Refs 4th c.BC+</a>]; of eels, [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 147.7 ">Refs 4th c.BC+</a>]; of leeches, [<a href="javascript:void(0)" title=" “IG” 4.951.101 (Epid.) ">Refs</a>]; of other small creatures, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 552b11, 625b32, 5th c.BC: Hippocrates Medicus cited in 2nd c.AD: Galenus Medicus 19.103, 3rd c.BC: Theocritus Poeta Bucolicus 19.6; οὐκ ἔστιν οὐδὲν θ. τῶν ἰχθύων ἀτυχέστερον 4th c.BC: Antiphanes Comicus 161.1; opposed to plants, 5th-6th c.BC: Plato Philosophus “Symposium” 188b: proverbial, ἢ θηρίον ἢ θεός">Refs 5th c.BC+</a>], either above or below the nature of man, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1253a29, compare “EN” 1145a25. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>beast</b>, especially as hostile and odious to man, θηρία τε καὶ βοτά <b>carnivora</b> and graminivora, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Menexenus” 237d ">Refs 5th c.BC+</a>]; <b>monster, creature</b>, of sharks, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.44 ">Refs 5th c.BC+</a>]; of Typhon, etc., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 230a, “R.” 588e ">Refs 5th c.BC+</a>]; of the Satyrs, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ichn.” [same place] ">Refs 5th c.BC+</a>]; ταυτὶ ποδαπὰ τὰ θ.; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 184, compare “Av.” 93. ">Refs 5th c.BC+</a>]<br /><Level4><b>__3.b</b></Level4> <b>poisonous animal</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 1.75, NT.Act.28.4. ">NT+1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> in Medicine texts,= θηρίωμα, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Κωακαὶ προγνώσιες” 459, “Loc.Hom.” 29, compare 2nd c.AD: Galenus Medicus [prev. cited] ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> as a term of reproach, <b>beast, creature</b>, ὦ δειλότατον σὺ θηρίον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 439, compare “Eq.” 273; κόλακι, δεινῷ θηρίῳ 5th-6th c.BC: Plato Philosophus “Phaedrus” 240b; Κρῆτες, κακὰ θ. 6th c.BC: Epimenides Philosophus 1 ">Refs 6th c.BC+</a>]; δυσνουθέτητον θ., of poverty, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Γεωργός” 78; ἡ μουσικὴ ἀεί τι καινὸν θηρίον τίκτει 4th c.BC: Anaxilas Comicus 27, compare 5th c.BC: Eupolis Comicus 132 ">Refs 5th c.BC+</a>]; τί δέ, εἰ αὐτοῦ τοῦ θηρίου ἠκούσατ; said by Aeschines of Demosthenes, [<a href="javascript:void(0)" title=" 1st c.AD: Plinius Rerum Naturalium Scriptor “Ep.” 2.3.10">Refs 1st c.AD+</a>]; θ. συνεστιώμενον, of woman, [<a href="javascript:void(0)" title=" 2nd c.AD: Secundus Gnomologus “Sententiae - FPG” 8. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__IV</b></Level2> Astron., the constellation [<a href="javascript:void(0)" title=" “Lupus”, 4th c.BC: Eudoxus Astronomus cited in 2nd c.BC: Hipparchus Astronomicus 1.2.20, Vett. Val. 6.13. ">Refs 4th c.BC+</a>]	
G2343	θησαυρίζω	thēsaurizō	to store up	G:V	<b> θησαυρ-ίζω</b>, <br /> <b>store, treasure up</b>, ἐν ἀσφαλείῃ τὰ χρήματα θ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.121 ">Refs 5th c.BC+</a>].; θ. τὸν νεκρὸν ἐν οἰκήματι <b>to lay</b> it <b>by</b>, [<a href="javascript:void(0)" title="[prev. work] 86 ">Refs</a>]; φάρμακα, σῖτα θ. παρ᾽ αὑτῷ, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.2.24, etc. ">Refs 5th c.BC+</a>]; of fruits, <b>lay up in store, preserve, pickle</b>, [καυλοὺς] ἐν ἅλμῃ [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 6.4.10 ">Refs 4th c.BC+</a>]; τὸ ἔλαιον θ. [τὰς ὀσμάς] <b>preserves</b> its smell, [<a href="javascript:void(0)" title=" [prev. author] “CP” 6.19.3 ">Refs</a>]:—<i>passive</i>, ῥὰξ εὖ τεθησαυρισμένη [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 398.2; [ἡ ἐβένη] τὴν χρόαν οὐ -ομένη λαμβάνει τὴν εὔχρουν ἀλλ᾽ εὐθὺς τῇ φύσει 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 4.4.6, compare 3.12.5; ἡ τεθησαυρισμένη τῶν ἀρωμάτων ἀπόλαυσις 2nd c.BC: Agatharchides Geographus 97; τὸ θησαυρισθέν “IG” 14.423 ii 37 (from Tauromenium). ">Refs 5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> <i>absolutely</i>, <b>hoard, lay up treasure</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ οἰκονομίας” p.71J., NT.Jam.5.3; ἑαυτῷ NT.Luke.12.21. ">NT+1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, θ. σεαυτῷ ὀργήν [<a href="javascript:void(0)" title=" NT.Rom.2.5; θ. θησαυροὺς ἐν οὐρανῷ NT.Matt.6.20 ">NT</a>]; θ. εὐτυχίαν <b>lay up a store of.. </b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Σαυνιτική” 4.3 ">Refs 2nd c.AD+</a>]:—<i>middle</i>, <b>store up for oneself</b>, ἑαυτῷ ὑπομνήματα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 276d, compare 5th-6th c.BC: Isocrates Orator 15.229 ">Refs 5th c.BC+</a>]:—<i>passive</i>, τεθησαυρισμένος κατά τινος φθόνος [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 20.36; χάριτας -ισθησομένας [prev. author] 1.90 ">Refs 1st c.BC+</a>]; <b>to be reserved</b>, πυρί [<a href="javascript:void(0)" title=" NT.2Pet.3.7. ">NT</a>]	
G2344	θησαυρός	thēsauros	treasure	G:N-M	<b> θησαυρός</b>, ὁ, <br /> <b>store, treasure</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 599, etc.">Refs 5th c.BC+</a>]; θ. χθονός, of the silvermines of Laureion, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 238 (troch.); θ. εὑρεῖν 4th c.BC: Aristoteles Philosophus “Politica” 1303b35 ">Refs 4th c.BC+</a>]; ἄνθρακες ὁ θ., proverbial, 'apples of Sodom', frequently in [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Zeux.” 2, +others; σποδὸς οἱ θ. γενήσονται 4th c.AD: Alciphro Epistolographus 2.3.13: _metaphorically_, θ. γλώσσης φειδωλῆς 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 719; θ. ὕμνων 5th c.BC: Pindarus Lyricus “P.” 6.8; κακῶν 5th c.BC: Euripides Tragicus “Ion” 923, compare 5th c.BC: Hippocrates Medicus “Legal” ">Refs 8th c.BC+</a>]; κόμας.., ἱκτήριον θ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1175 ">Refs 5th c.BC+</a>]; Διὸς θ., of a tomb marking the fall of a thunderbolt, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 1010 ">Refs 5th c.BC+</a>]; οἰωνοῖς γλυκὺν θ., of a dead body, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 30 ">Refs 5th c.BC+</a>]; of learning, θ., οὓς κατέλιπον ἐν βιβλίοις [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.6.14 ">Refs 5th c.BC+</a>]; σοφίας θ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 15e, NT.Col.2.3; χρημάτων καὶ τιμῶν 5th-6th c.BC: Plato Philosophus “Menexenus” 247b; καλὸς θ. παρ᾽ ἀνδρὶ σπουδαίῳ χάρις 5th-6th c.BC: Isocrates Orator 1.29; ἐκ τοῦ ἀγαθοῦ θ. τῆς καρδίας NT.Luke.6.45. ">NT+5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>strong-room, magazine</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.150, “SIG” 419.17 (Delph., 3rd c.BC), LXX.Deu.32.34, etc.">LXX+5th c.BC+</a>]; especially of the <b>treasuries</b> built at Delphi by Greek cities, [<a href="javascript:void(0)" title=" “SIG” 8 (6th c.BC), 5th c.BC: Herodotus Historicus 1.14, +others, 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.3.5, 1st c.BC-1st c.AD: Strabo Geographus 4.1.13, etc.">Refs 6th c.BC+</a>]; <b>vaults</b> of a bank, [<a href="javascript:void(0)" title=" “PLips.” 62ii 14 (4th c.AD). ">Refs 4th c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>granary,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Zenon Papyri du Caire 232.4 (3rd c.BC), Wilcken “Chr.” 385.27 (3rd c.BC), 192 (1st c.AD), etc.">Refs 3rd c.BC+</a>]; οἱ δημόσιοι θ. [<a href="javascript:void(0)" title=" “PRyl.” 90.9 (3rd c.AD),compare “POxy.” 2119.3 (3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <b>receptacle</b> for valuables, <b>safe, casket</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.190, 9.106, NT.Matt.2.11 ">NT+5th c.BC+</a>]; θ. βελέεσσιν, of a quiver, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 1022 (Lyric poetry). ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>offertory-box</b> (for its form, see [<a href="javascript:void(0)" title=" “IG” 9(2).590), “IG” 7.235.23 (Oropus, 4th c.BC), 12(3).443 (Thera, 3rd c.BC), “Jahrb.” 16.162 note 13 (Rhodes, 3rd c.BC), “Schwyzer” 89 (Argos, 3rd c.BC), “SIG” 1015.30 (Halic.), “PTeb.” 6.27 (2nd c.BC), “IG” 5(1).1390.89 (Andania, 1st c.BC)">Refs 4th c.BC+</a>]; σπονδεῖον ἢ θ. <b>coin-in-the-slot machine</b> which sold holy water, [<a href="javascript:void(0)" title=" 2nd-1st c.BC(?): Hero Mechanicus “(Spiritalia) Pneumatica” 1.21. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> <b>cavern</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ichn.” 276">Refs 5th c.BC+</a>]; <b>subterranean dungeon</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Philopoemen” 19. ">Refs 1st c.AD+</a>]	
G2345	θιγγάνω	thigganō	to touch	G:V	<b> θιγγάνω</b>, <br /> <i>future</i> προσ-θίξῃ probably to be read instead of <b>-εις</b>[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heraclidae” 652: 2 ">Refs 5th c.BC+</a>] <i>future</i> τεθίξομαι [<a href="javascript:void(0)" title=" [prev. author] “Hipp.” 1086 ">Refs</a>]: <i>aorist 2</i> ἔθῐγον [<a href="javascript:void(0)" title=" 7th c.BC: Archilochus Lyricus 71, 5th c.BC: Euripides Tragicus “Bacchae” 304, etc.">Refs 7th c.BC+</a>]; <i>Laconian dialect</i> <i>infinitive</i> σιγῆν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1004 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <i>aorist</i> θιχθῆναι [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 9.258 ">Refs 2nd c.AD+</a>]:—<b>touch, handle</b>: <i>absolutely</i>, μὴ θίγγανε [<a href="javascript:void(0)" title=" “IG” 12(3).451 (from Thera), etc.: usually with _genitive_, οἴακος 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 663, etc.">Refs 4th c.BC+</a>]; χερσὶ or χερὶ θ. τινός, [<a href="javascript:void(0)" title=" [prev. author] “Th.” 44, 5th c.BC: Euripides Tragicus “Bacchae” 1318; δι᾽ ὁσίων χειρῶν 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 470: with _accusative_, χεῖρα (assuming variant) Νεοβούλης θιγεῖν 7th c.BC: Archilochus Lyricus [same place] ">Refs 7th c.BC+</a>]; χερσὶ γλαυκᾶς ἐλαίας θιγοῦ[σ᾽ ὄζον] [<a href="javascript:void(0)" title=" 2nd c.BC: Limenius Lyricus 6 (uncertain reading)">Refs 2nd c.BC+</a>]:—<i>passive</i>, <b>to be touched</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 495a6. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>take hold of</b>, τινος [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1410 (_anapaest meter_), etc.">Refs 5th c.BC+</a>]; θ. ὠλέναισιν τέκνου <b>embrace</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 300 (Lyric poetry)">Refs 5th c.BC+</a>]; θ. γυναικός <b>have intercourse with.. </b>, [<a href="javascript:void(0)" title=" [prev. author] “Hipp.” 1044 ">Refs</a>]; θ. εὐνῆς[<a href="javascript:void(0)" title=" [prev. work] 885, compare 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 329: _absolutely_, 5th c.BC: Euripides Tragicus “Electra” 51 ">Refs 5th c.BC+</a>]; γλίχεται θιγεῖν καὶ συνεῖναι, of man's aspiration after God, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “D.” 3.1. ">Refs 1st c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>touch, attempt</b>, παντὸς.. λόγου κακοῦ γλώσσῃ θ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 408; μή μοι λεπτῶν θίγγανε μύθων 5th c.BC: Euripides Tragicus “Fragmenta” 924; θ. πονηρίας 3rd c.BC: Isyllus Lyricus 5 ">Refs 5th c.BC+</a>]; in hostile sense, <b>attack</b>, θηρός [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 1183 (Lyric poetry); σώματος τοῦ σοῦ [prev. author] “IA” 1351 (troch.). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, of the feelings, <b>touch</b>, θιγγάνει σέθεν τόδ; [<a href="javascript:void(0)" title=" [prev. author] “Hipp.” 310 ">Refs</a>]; ψυχᾶς, φρενῶν, [<a href="javascript:void(0)" title=" [prev. author] Alcaeus108 ">Refs</a>]; πολλὰ θ. πρὸς ἧπαρ <b>reach</b> to the heart, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 432 (Lyric poetry). ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>touch upon</b>, in speaking or discussion, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 988a23, +others, “Pol.” 1323b38 ">Refs 4th c.BC+</a>]; also of the mind, <b>apprehend</b>, νοῦς.. θιγγάνων καὶ νοῶν [<a href="javascript:void(0)" title=" [prev. author] “Metaph.” 1072b21, +others ">Refs</a>]<br /><Level3><b>__II.3</b></Level3> <b>reach, win</b>, ἀγώνων [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 1.18, etc. also with _dative_, θ. ἡσυχίᾳ, ἀρεταῖς, ψεύδει, [prev. author] “P.” 4.296, 8.24, 9.42 ">Refs 5th c.BC+</a>]; <b>reach, hit</b>, διαβολὴ θ. τινός [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 10.—Not found in pure _Attic dialect_ Prose (ἅπτομαι being used), but used by 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.5, +others: ">Refs 5th c.BC+</a>]<i>aorist 1</i> <i>infinitive</i> θίξαι variant for{ψαῦσαι} in Suid. see at {θιγεῖν, θῖξαι} variant for{δεῖξαι} in [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1111a14. ">Refs 4th c.BC+</a>]	
G2346	θλίβω	thlibō	to press on	G:V	<b> θλῐβ-ω</b> [ῑ], <br /> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 1239, etc.: ">Refs 5th c.BC+</a>]<i>future</i> θλίψω (ἀπο-) [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 237 ">Refs 5th c.BC+</a>]: <i>aorist</i> ἔθλιψα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 60c, 3rd c.BC: Callimachus Epicus “Hymnus in Delum” 35 ">Refs 5th c.BC+</a>]: <i>perfect</i> τέθλῐφα [<a href="javascript:void(0)" title=" 4th c.BC: Crobylus Comicus 4 (conjecture), 2nd c.BC: Polybius Historicus 18.24.3:">Refs 4th c.BC+</a>] —<i>middle</i>, <i>future</i> θλίψομαι (see. below):—<i>passive</i>, <i>future</i> θλῐβήσομαι variant in [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.33 ">Refs 2nd c.AD+</a>]: <i>aorist 1</i> ἐθλίφθην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 91a, 4th c.BC: Aristoteles Philosophus “Problemata” 925b20: ">Refs 5th c.BC+</a>]<i>aorist 2</i> <i>participle</i> θλῐβείς[<a href="javascript:void(0)" title=" [prev. work] 13, variant in 1st c.AD: Dioscorides (Dioscurides) Medicus 3.7">Refs 1st c.AD+</a>] (compare <i>subjunctive</i> ἐκφλῐβῇ [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ τόπων τῶν κατὰ ἄνθρωπον” 9)">Refs 5th c.BC+</a>]: <i>perfect</i> τέθλιμμαι [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 925b14, “Anthologia Graeca” 7.472.5 (1st c.AD: Leonidas Alexandrinus Epigrammaticus)">Refs 4th c.BC+</a>]:— <b>squeeze, chafe</b>, θλίβει τὸν ὄρρον [ὁ θώραξ] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 1239, compare “Lys.” 314; τοὺς ὄφεις θλίβων 4th c.BC: Demosthenes Orator 18.260 ">Refs 5th c.BC+</a>]; ὅπου με θλίβει where [the shoe] <b>pinches</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.141a: _metaphorically_, δούλης ὦτα νωθρίη θλίβει 3rd c.BC: Herodas Mimographus 4.53 ">Refs 3rd c.BC+</a>]: <i>absolutely</i>, <b>exercise pressure</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 3.6.6 ">Refs 3rd c.AD+</a>]:—<i>passive</i>, of a person heavy-laden, ὡς θλίβομαι! [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 5, compare “V.” 1289 ">Refs 5th c.BC+</a>]:—<i>middle</i>, πολλῇς φλιῇσι παραστὰς θλίψεται (variant{φλίψεται}) ὤμους he <b>will rub his</b> shoulders against many doorposts, of a beggar, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.221: χείλεα θλίβειν, of kissing, 3rd c.BC: Theocritus Poeta Bucolicus 20.4. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>compress, straiten</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 60c ">Refs 5th c.BC+</a>]; <b>reduce, compress</b>, εἰς τὸ μὴ ὂν τὰ ὄντα θλίβοντες [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.16U. ">Refs 4th c.BC+</a>]:—<i>passive</i>, <b>to be compressed</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 91a; ὥστε ἐξωθεῖσθαι τὸ ἧσσον θλιβόμενον ὑπὸ τοῦ μᾶλλον θλιβομένου 3rd c.BC: Archimedes Geometra “περὶ τῶν ὀχουμένων” 1 “Prooem.” ">Refs 5th c.BC+</a>]; θλιβομένα καλύβα <b>a small, close</b> hut, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 21.18 ">Refs 3rd c.BC+</a>]; ὁδὸς τεθλιμμένη, opposed to εὐρύχωρος, [<a href="javascript:void(0)" title=" NT.Matt.7.14 ">NT</a>]; βίος τεθλ. a <b>scanty</b> subsistence, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 8.73, compare “Anthologia Graeca” 7.472.5 (1st c.AD: Leonidas Alexandrinus Epigrammaticus). ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>metaphorically</i>, <b>oppress, afflict, distress</b>, ἀνάγκη ἔθλιψέ τινα [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Hymnus in Delum” 35; θ. καὶ λυμαίνεσθαι τὸ μακάριον 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1100b28; θ. τὰς πόλεις τοῖς ὀψωνίοις “SIG” 700.25 (Macedonia, 2nd c.BC)">Refs 4th c.BC+</a>]; <b>press hard</b> in battle, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 18.24.3 ">Refs 2nd c.BC+</a>]:— <i>passive</i>, θ. διὰ τὸν πόλεμον [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1307a1; ὑπό τινων “SIG” 685.39 (2nd c.BC)">Refs 4th c.BC+</a>]; ὑπὸ τῆς ἀδοξίας [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ παρρησίας” p.61 O.—Once in 8th c.BC: Homerus Epicus, never in Trag. ">Refs 8th c.BC+</a>]	
G2347	θλῖψις	thlipsis	pressure	G:N-F	<b> θλῖψις</b>, εως, ἡ, <br /> <b>pressure</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 382a13, “Pr.” 890a2; τῶν νεφῶν 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 2 P. 49 U.">Refs 4th c.BC+</a>]; ἀντέρεισις καὶ θ. [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 1.3.6 ">Refs 1st c.BC+</a>]; of the pulse, [<a href="javascript:void(0)" title=" 2nd c.AD: Rufus Medicus cited in 4th c.AD: Oribasius Medicus 8.24.61, compare 2nd c.AD: Galenus Medicus 7.306; θ. στομάχου 4th c.AD: Oribasius Medicus “fragment” 42 ">Refs 2nd c.AD+</a>]; ὑστερικαὶ θ. [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.42. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>crushing, castration</b>, πώλων [<a href="javascript:void(0)" title=" “Hippiatrica” 20. ">Refs</a>]<br /><Level3><b>__3</b></Level3> <i>metaphorically</i>, <b>oppression, affliction</b>, [<a href="javascript:void(0)" title=" LXX.Gen.35.3, +others, “BGU” 1139.4 (1st c.BC), NT.Act.14.22 (_plural_), +others, 2nd c.AD: Vettius Valens Astrologus 71.16 (_plural_), “POxy.” 939.13 (4th c.AD). ">LXX+1st c.BC+</a>]	
G2348	θνῄσκω	thnēskō	to die/be dead	G:V	<b> θνῄσκω</b> <br /> (with ι [<a href="javascript:void(0)" title=" “IG” 2.2477.7, 10,2494, Ἀρχ.Ἐφ.1910.73">Refs</a>]; θνείσκ- [<a href="javascript:void(0)" title=" “IG” 2.4040b; [ἀποθν]ήισκειν 5th-6th c.BC: Plato Philosophus “Phdr.” in “PPetr.” 1p.18 (3rd c.BC), but θνήσκω 1st c.BC: Didymus Grammaticus cited in “Etymologicum Magnum” 452.29, frequently in codices)">Refs 5th c.BC+</a>], <i>Aeolic dialect</i> <b>θναίσκω</b> Hdn.Gr.[<a href="javascript:void(0)" title=" 2.79, _Doric dialect_ ">Refs</a>]<b>θνᾴσκω</b> [<a href="javascript:void(0)" title=" “Sammelb.” 6754.22 (3rd c.BC)">Refs 3rd c.BC+</a>]: <i>future</i> θᾰνοῦμαι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 85.9, 5th c.BC: Sophocles Tragicus “Antigone” 462, etc.">Refs 5th c.BC+</a>]; <i>Epic dialect</i> <i>infinitive</i> <b>-έεσθαι</b>[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.12; later θνήξομαι “Anthologia Graeca” 9.354 (1st c.AD: Leonidas Alexandrinus Epigrammaticus), 2nd c.AD: Polyaenus Historicus 5.2.22 codices: ">Refs 8th c.BC+</a>]<i>aorist 2</i> ἔθᾰνον, <i>Epic dialect</i> θάνον [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.412, +others">Refs 8th c.BC+</a>]; <i>infinitive</i> <i>Epic dialect</i> and <i>Ionic dialect</i> θανέειν, as always in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, except 8th c.BC: Ilias Homerus Epicus “Illiad” 7.52, θανέμεν 5th c.BC: Pindarus Lyricus “P.” 4.72 ">Refs 8th c.BC+</a>]: <i>perfect</i> τέθνηκα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.12, etc.">Refs 8th c.BC+</a>]; <i>subjunctive</i> τεθνήκω [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.74 ">Refs 5th c.BC+</a>]: <i>pluperfect</i> ἐτεθνήκειν [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.70, 5th c.BC: Lysias Orator 19.48 ">Refs 5th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> <b>-ήκεσαν</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.52 ">Refs 5th c.BC+</a>]: short forms of <i>perfect</i>, <i>3rd.pers.</i> <i>dual</i> τέθνᾰτον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.1.19 ">Refs 5th c.BC+</a>], <i>1st pers.</i> <i>plural</i> τέθνᾰμεν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 493a ">Refs 5th c.BC+</a>], <i>3rd.pers.</i> <i>plural</i> τεθνᾶσι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.52, etc.">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> <i>pluperfect</i> ἐτέθνᾰσαν [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.70, 5th-6th c.BC: Andocides Orator 1.59, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.4.16; _imperative_ τέθνᾰθι 8th c.BC: Ilias Homerus Epicus “Illiad” 22.365, τεθνάτω 15.496, “IG” 12.10, 5th-6th c.BC: Plato Philosophus “Leges” 933e, etc.; _optative_ τεθναίην 8th c.BC: Ilias Homerus Epicus “Illiad” 18.98, etc.">Refs 8th c.BC+</a>]; <i>infinitive</i> τεθνάναι [ᾰ] [<a href="javascript:void(0)" title=" 7th-6th c.BC(?): Semonides Iambographus 3, 5th c.BC: Herodotus Historicus 1.31, 5th-6th c.BC: Aristophanes Comicus “Ranae” 1012, 5th-6th c.BC: Plato Comicus 68, 5th c.BC: Thucydides Historicus 8.92, etc., τεθνᾶναι">Refs 7th c.BC+</a>] uncertain reading in [<a href="javascript:void(0)" title=" 6th c.BC: Mimnermus Lyricus 2.10, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 539 ">Refs 6th c.BC+</a>]; <i>Epic dialect</i> τεθνάμεναι, -άμεν, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.225, 15.497, etc.">Refs 8th c.BC+</a>]; <i>Aeolic dialect</i> τεθνάκην [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 2.15 ">Refs 7th c.BC+</a>]; <i>participle</i> τεθνεώς [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.120, 5th-6th c.BC: Aristophanes Comicus “Aves” 476, etc., _feminine_ τεθνεῶσα 5th c.BC: Lysias Orator 31.22, 4th c.BC: Demosthenes Orator 40.27 (τεθνηκυῖα 6th c.BC: Hipponax Iambographus 29, 5th c.BC: Euripides Tragicus “Orestes” 109), _neuter_ τεθνεός 5th c.BC: Herodotus Historicus 1.112, 5th c.BC: Hippocrates Medicus “περὶ γυναικείης φύσιος” 32 (τεθνηκός 5th-6th c.BC: Plato Philosophus “Phaedo” 71d, _plural_ τεθνεῶτα 72c)">Refs 6th c.BC+</a>]; <i>genitive</i> τεθνεῶτος, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.68, etc. (once in 8th c.BC: Homerus Epicus, _dative_ τεθνεῶτι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.331)">Refs 8th c.BC+</a>]; <i>poetry</i> τεθνεότος Archel. cited in [<a href="javascript:void(0)" title=" 3rd c.BC: Antigonus Carystius Paradoxographus “Mirabilia” 89, 4th c.AD(?): Quintus Smyrnaeus Epicus 7.65 ">Refs 3rd c.BC+</a>]; <i>Doric dialect</i> τεθνᾰότα [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 10.74 ">Refs 5th c.BC+</a>]; <i>Epic dialect</i> τεθνηώς (variant{-ειώς}) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.161">Refs 8th c.BC+</a>], <b>-ηυῖα</b> [<a href="javascript:void(0)" title="8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.734, (κατα-) 11.141 ">Refs 8th c.BC+</a>]; <i>genitive</i> τεθνηῶτος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.633, etc.; also τεθνηότος 17.435, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.23, +others [τεθνεῶτι">Refs 8th c.BC+</a>] is <i>trisyllable</i> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.331, τεθνεώτων 5th c.BC: Euripides Tragicus “Supplices” 272 (hexameters)">Refs 8th c.BC+</a>]: <i>disyllable</i> forms are written in later Gr., <i>nominative</i> τεθνώς [<a href="javascript:void(0)" title=" “BCH” 18.438 (from Argilus)">Refs</a>]; <i>genitive</i> <i><i>singular</i></i> τεθνῶτος [<a href="javascript:void(0)" title=" “SIG” 799.13 (Cyzicus, 1st c.AD)">Refs 1st c.AD+</a>]; <i>dative</i> <i><i>singular</i></i> τεθνῶτι [<a href="javascript:void(0)" title=" “Papers of the Amer. School” 3.334 (Pisid.)">Refs</a>]; <i>feminine</i> τεθνώσῃ (and <i>genitive</i> <i>plural</i> τεθνήτων) [<a href="javascript:void(0)" title=" “Ath.Mitt.” 50.134 (from Macedonia)">Refs</a>]; <i>accusative</i> <i>plural</i> <i>feminine</i> τεθνώσας [<a href="javascript:void(0)" title=" 2nd c.AD: Babrius Fabularum Scriptor 45.9]: from τέθνηκα">Refs 2nd c.AD+</a>] arose <i>future</i> τεθνήξω [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 325, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1279 ">Refs 5th c.BC+</a>] (censured as archaic by [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Sol.” 7), later τεθνήξομαι 2nd c.BC(?): Diogenianus Epicureus 1.28, 3.52, 2nd c.AD: Lucianus Sophista “Pisc.” 10, 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 2.46 ">Refs 2nd c.BC+</a>]; <i>participle</i> τεθνηξόμενος [<a href="javascript:void(0)" title=" 4th c.AD: Libanius Sophista “Epistulae” 438.7.">Refs 4th c.AD+</a>]—The simple Verb is regularly used in early Prose in <i>perfect</i> and <i>pluperfect</i>; for <i>present</i>, <i>future</i>, and <i>aorist</i> the <i>compound</i> ἀποθνῄσκω is substituted: θνῄσκει variant in [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “γυναικεῖα” 1.9, σάρκες θνῄσκουσι “Art.” 69, ἔθνῃσκον 5th c.BC: Thucydides Historicus 2.47, +others, θνῃσκόντων [prev. work] 53, θνῄσκοι 5th-6th c.BC: Plato Philosophus “Phaedo” 72d, θνῄσκομεν 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.20U. ">Refs 5th c.BC+</a>]: <i>aorist</i> <i>participle</i> θανών, <i>subjunctive</i> θάνῃ, [<a href="javascript:void(0)" title=" “IG” 12(5).593.2,20,23 (Iulis, 5th c.BC), “Berl.Sitzb.” 1927.166 (from Cyrene), 1st c.BC: Philodemus Gadarensis Epigrammaticus “Herc.” 1649.4">Refs 5th c.BC+</a>]: <i>aorist</i> <i>infinitive</i> θανεῖν [<a href="javascript:void(0)" title="[prev. work] 1418.13">Refs</a>]:—in <i>present</i> and <i>imperfect</i>, <b>die</b>, as well of natural as of violent death; in <i>aorist</i> and <i>perfect</i>, <b>to be dead</b> (compare τί τοὺς θανὅντας οὐκ ἐᾷς τεθνηκένα; [<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus 12.3 4th c.BC: Demosthenes Orator; τέθνηκ᾽ ἔγωγε πρὶν θανεῖν κακῶν ὕπο 5th c.BC: Euripides Tragicus “Hecuba” 431), θανεῖν καὶ πότμον ἐπισπεῖν 8th c.BC: Ilias Homerus Epicus “Illiad” 7.52, etc.">Refs 8th c.BC+</a>]; ζωὸς ἠὲ θανών alive or <b>dead</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.553, compare 15.350; ἦ ἤδη τέθνηκε 4.834; ὡς ἄμεινον εἴη τεθνάναι μᾶλλον ἢ ζώειν 5th c.BC: Herodotus Historicus 1.31, compare 7.46; τεθνάναι κρεῖττον ἤ.. 4th c.BC: Demosthenes Orator 9.65, compare 10.25; ἄξιος τεθνάναι 5th-6th c.BC: Aristophanes Comicus “Ranae” 1012, etc.">Refs 8th c.BC+</a>]; τεθνάτω <b>let</b> him <b>be put to death,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 12.10.29">Refs</a>]; ἄτιμος τεθ. Legal cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 9.44 ">Refs 4th c.BC+</a>]: frequently in <i>participle</i>, νέκυος πέρι τεθνηῶτος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.173 ">Refs 8th c.BC+</a>]; νεκρὸν.. τεθνηῶτα a <b>dead</b> corpse, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.10 ">Refs 8th c.BC+</a>]; οἱ τεθνηκότες, οἱ θανόντες, <b>the dead</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 278, 5th c.BC: Eupolis Comicus [same place], etc.; οὔτε τεθνεῶτα οὔτε ζῶντα 5th c.BC: Herodotus Historicus 4.14 ">Refs 5th c.BC+</a>]; οἴχεται θανών (see. οἴχομαι); θανὼν φροῦδος (see. φροῦδος); θανόντι συνθανεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 798, “fragment” 953, compare 5th c.BC: Euripides Tragicus “Supplices” 1007 (Lyric poetry)">Refs 5th c.BC+</a>]; ὁ θανών, opposed to ὁ κτανών, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 336: ">Refs 5th c.BC+</a>]<i>present</i> with <i>perfect</i> sense, θνῄσκουσι γάρ, for τεθνήκασι, [<a href="javascript:void(0)" title=" [prev. author] “OT” 118, compare 5th c.BC: Euripides Tragicus “Hecuba” 695 (Lyric poetry), “Ba.” 1041 (Lyric poetry), etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> used like a <i>passive</i> Verb, χερσὶν ὑπ᾽ Αἴαντος θανέειν <b>to fall</b> by his hand, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.289; θ. ὑπό τινος 5th-6th c.BC: Plato Philosophus “Epistulae” 329c, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 625a16; ἔκ τινος 5th c.BC: Pindarus Lyricus “P.” 4.72, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1454 ">Refs 8th c.BC+</a>]; πρός τινος[<a href="javascript:void(0)" title=" [prev. work] 292, 5th c.BC: Euripides Tragicus “Hecuba” 773; θεοῖς τέθνηκε 5th c.BC: Sophocles Tragicus “Ajax” 970: frequently with _dative_ instrumenti, θ. χερί, δορί, [prev. author] “OC” 1388, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 959 (Lyric poetry); φαρμάκοισι 5th c.BC: Euripides Tragicus “Fk.” 464; also ἐν βρόχῳ 4th-5th c.BC: Aeschylus Tragicus “Choephori” 558 ">Refs 5th c.BC+</a>]; τεθνάναι τῷ δέει, τ. τῷ φόβῳ, with <i>accusative</i>, <b>to be in mortal fear of</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 4.45, 19.81, compare 2nd c.AD: Arrianus Historicus “Anabasis” 7.9.4; προοίμιον σκοτεινὸν καὶ τεθνηκὸς δειλίᾳ 4th c.BC: Aeschines Orator 2.34 ">Refs 4th c.BC+</a>]; θ. ἐπί τινι <b>to die</b> leaving one as heir, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “DMort.” 7.1. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, of things, <b>perish</b>, θνᾴσκει σιγαθὲν καλὸν ἔργον [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 121; ἐσλῶν ὑπὸ χαρμάτων πῆμα θνᾴσκει.. δαμασθέν [prev. author] “O.” 2.19; λόγοι θνῄσκοντες μάτην 4th-5th c.BC: Aeschylus Tragicus “Choephori” 846; θ. πίστις 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 611; τὸ τρύβλιον τέθνηκέ μοι 5th-6th c.BC: Aristophanes Comicus “Ranae” 986 (Lyric poetry): in Prose, τέθνηκε τὸ τοὺς ἀδικοῦντας μισεῖν 4th c.BC: Demosthenes Orator 19.289; τεθνηκός τι φθέγξασθαι 2nd-3rd c.AD: Dio Cassius Historicus 40.54; τεθνηκὸς ὁρᾶν 4th c.AD: Callistratus Sophista “Statuarum descriptiones” 14; τὸ τεθνηκὸς ὁ λίθος ὑπεδύετο [prev. work] 2. ">Refs 5th c.BC+</a>]	
G2349	θνητός	thnētos	mortal	G:A	<b> θνητός</b>, ή, όν, <br /> also ός, όν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 973, “IA” 901, 1396 ">Refs 5th c.BC+</a>]: <i>Doric dialect</i> <b>θνᾱτός</b> (see. below): <i>Aeolic dialect</i> <b>θνᾶτος</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 13.7 ">Refs 7th c.BC+</a>]: (θνῄσκω):— <b>liable to death, mortal</b>, opposed to ἀθάνατος, frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.213, +others; θ. ἄνδρες 8th-7th c.BC: Hesiodus Epicus “Theogonia” 967; οὐδὲν.. θνητὸν ἐόν 5th c.BC: Herodotus Historicus 8.98; ζῷα πάντα θ. καὶ φυτά 5th-6th c.BC: Plato Philosophus “Sophista” 265c: as ">Refs 8th c.BC+</a>] <i>substantive</i>, θνητοί <b>mortals</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.593, etc.">Refs 8th c.BC+</a>]; θνηταί <b>mortal women</b>, [<a href="javascript:void(0)" title=" 5.213 ">Refs</a>]; πάντων τῶν θ. of all <b>mortal creatures</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.216, 2.68 ">Refs 5th c.BC+</a>]; εἴ τις φθόγγος (φθόγγον codex, but θ. is only used of living persons) εἰσακούεται θνητῶν παρ᾽ Ἅιδῃ [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 491 ">Refs 5th c.BC+</a>]: <i>comparative</i>, ἐν θνητῷ ὄντες, ἔτι θνητοτέρους ἑαυτοὺς ποιοῦντες [<a href="javascript:void(0)" title=" 3rd c.AD: Porphyrius Tyrius Philosophus “de Abstinentia - Porphyrii Opuscula” 4.20 ">Refs 3rd c.AD+</a>]: <i>superlative</i>, θνητότατος πάντων [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 5.1.1. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__2</b></Level3> of things, <b>befitting mortals, human</b>, ἔργματα [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 1069; θνατὰ θνατοῖσι πρέπει 5th c.BC: Pindarus Lyricus “I.” 5(4).16; θνατὰ χρὴ τὸν θνατὸν.. φρονεῖν 5th c.BC: Epicharmus Comicus [263], compare 5th c.BC: Sophocles Tragicus “Trachiniae” 473; τὸ δαιμόνιον μεταξύ ἐστι θεοῦ τε καὶ θνητοῦ 5th-6th c.BC: Plato Philosophus “Symposium” 202e. ">Refs 5th c.BC+</a>]	
G2350	θορυβέω	thorubeō	to make commotion	G:V	<b> θορῠβ-έω</b>, <br /> <b>make a noise, uproar</b> or <b>disturbance</b>, especially of crowds, assemblies, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιστολαί” 12, 5th-6th c.BC: Aristophanes Comicus “Equites” 666, “V.” 622, etc.; βλέπων εἰς τὸν ἀεὶ θορυβοῦντα τόπον τῆς ἐκκλησίας 4th c.BC: Demosthenes Orator 21.194. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>shout in token of approbation</b> or <b>the contrary</b>: <br /><Level4><b>__2.a</b></Level4> <b>cheer, applaud</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 12.264, 5th-6th c.BC: Plato Philosophus “Euthydemus” 303b:">Refs 5th c.BC+</a>] —<i>passive</i>, λόγος τεθορυβημένος a <b>loudly cheered</b> speech, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 12.233, compare 4th c.BC: Aristoteles Philosophus “Rhetorica” 1356b23. ">Refs 5th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> more frequently <b>raise clamour</b>, καί μοι μὴ θορυβήσητε pray <b>do</b> not <b>interrupt</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 20e, compare 4th c.BC: Demosthenes Orator 5.15; θ. ἐφ᾽ οἷς ἂν λέγω 5th-6th c.BC: Plato Philosophus “Apologia” 30c ">Refs 5th c.BC+</a>]; ὁ θορυβῶν, opposed to ὁ θέλων λέγειν καὶ ἀκούειν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 4.7 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>have clamours raised against one</b>, ὑπὸ τοιούτων ἀνδρῶν θορυβῇ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 164 (_anapaest meter_). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>transitive</i>, <b>confuse by noise</b> or <b>tumult, bewilder</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 245b, “Prt.” 319c, +others">Refs 5th c.BC+</a>]; <b>throw</b> [troops] <b>into confusion</b>, in battle, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.78 ">Refs 5th c.BC+</a>]; θ. πρός τινας <b>cause excitement</b> amongst.., [<a href="javascript:void(0)" title=" [prev. author] 6.61 ">Refs</a>]:—<i>passive</i>, <b>to be thrown into disorder, confused</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.78, 4.130, 5th c.BC: Thucydides Historicus 4.129, 8.50, Pl “Ep.” 348e, etc.; ὑπὸ τῶν λεγομένων [prev. author] “Ly.” 210e ">Refs 5th c.BC+</a>]; τινι at a thing, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.35; ἐπί τινι 3rd c.BC: Bato Comicus 7.2; περί τι 5th c.BC: Thucydides Historicus 6.61; πρός τι 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Camillus” 29. ">Refs 5th c.BC+</a>]	
G2351	θόρυβος	thorubos	commotion	G:N-M	<b> θόρῠβ-ος</b>, ὁ, <br /> <b>noise</b>, especially <b>the confused noise of a crowded assembly, uproar, clamour</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 10(11).72, 5th c.BC: Thucydides Historicus 8.92, etc.">Refs 5th c.BC+</a>]; θόρυβος βοῆς a confused clamour, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1263; θ. στρατιωτῶν 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 546; θ. Πυκνίτης “Comica Adespota” 45D.; θ. παρέχειν ἐν ταῖς βουλαῖς καὶ ἐν ταῖς ἐκκλησίαις “OGI” 48.9 (Ptolemais, 3rd c.BC)">Refs 5th c.BC+</a>]; less frequently of an individual, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 905 ">Refs 5th c.BC+</a>]; of animals, θόρυβον δ᾽ οὐκ ἐφίλησαν ὄνων [<a href="javascript:void(0)" title=" Callias Epigrammaticus “Aet.Oxy.” 2079.30. ">Refs</a>]<br /><Level3><b>__2</b></Level3> especially in token of approbation or the contrary, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 492b, 492c: ">Refs 5th c.BC+</a>]<br /><Level4><b>__2.a</b></Level4> <b>applause</b>, θ. Ληναΐτης [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 547; θ. καὶ ἔπαινος 5th-6th c.BC: Plato Philosophus “Protagoras” 339d, 4th c.BC: Demosthenes Orator 19.195; θόρυβον καὶ κρότον ἐποιήσατε [prev. author] 21.14. ">Refs 5th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> <b>groans, murmurs</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 2.15 ">Refs 5th c.BC+</a>]; μεγάλοι θόρυβοι κατέχουσ᾽ ἡμᾶς great <b>murmurs</b> are abroad among us, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 142 (_anapaest meter_). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>tumult, confusion</b>, θ. παρασχεῖν τινι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.181 ">Refs 5th c.BC+</a>]; ἐς θ. ἀπικέσθαι, καταστῆναι, [<a href="javascript:void(0)" title=" [prev. author] 8.56, 5th c.BC: Thucydides Historicus 4.104; ἐγένετο ὁ θ. μέγας, in a battle, [prev. work] 14 ">Refs 5th c.BC+</a>]; κραυγὴ καὶ θ. [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ τοῦ καθ᾽ Ὅμηρον ἀγαθοῦ βασιλέως” p.22 O.: _plural_, θ. ὀχλώδεις καὶ παροινίαι 4th-3rd c.BC: Menander Comicus “Μονόστιχοι - Fragmenta Comicorum Graecorum” 239. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>confusion</b> of mind, θορύβους ἐνθυμηματικοὺς καὶ ἀποφθεγματικοὺς παρασκευάζειν [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “De rerum natura - Wien. Stud.” 14.9 ">Refs 4th c.BC+</a>]; ὁ παρὰ κακὰς δόξας θ. [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.31 5th c.BC: Sophocles Tragicus, compare 40S. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> with <i>infinitive</i>, ἐς θόρυβον ἤλυθον.. λευσθῆναι I ran a <b>risk</b> of being stoned, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1349 (troch.). (Perh. _cognate_ with τονθορύζω.) ">Refs 5th c.BC+</a>]	
G2352	θραύω	thrauō	to crush	G:V	<b> θραύω</b>, <br /> <i>Epic dialect</i> <i>imperfect</i> θραύεσκον [<a href="javascript:void(0)" title=" 5th-6th c.AD: Orphica “Lithica” 140 ">Refs 5th c.AD+</a>]: <i>future</i> <b>-σω</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 466 ">Refs 5th c.BC+</a>]: <i>aorist 1</i> ἔθραυσα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 745, 5th c.BC: Euripides Tragicus “Hercules Furens” 779 (Lyric poetry)">Refs 5th c.BC+</a>]:—<i>passive</i>, <i>future</i> θραυσθήσομαι [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 10.624: ">Refs 2nd c.AD+</a>]<i>aorist</i> ἐθραύσθην (see. below), (κατ-) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 56e ">Refs 5th c.BC+</a>]: <i>perfect</i> τέθραυσμαι [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Sensu” 11, (συν-) 5th-6th c.BC: Xenophon Historicus “Agesilaus” 2.14, (παρα-) 5th-6th c.BC: Plato Philosophus “Leges” 757e (variant{-τεθραυμένον})">Refs 5th c.BC+</a>]:—<b>break in pieces, shatter</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 57, 4th-5th c.BC: Aeschylus Tragicus “Persae” 196, 416, 5th-6th c.BC: Timotheus Lyricus “Persae” 99, etc.; θ. σάρκας 5th c.BC: Euripides Tragicus “Hippolytus” 1239:">Refs 5th c.BC+</a>] —<i>passive</i>, θραυομένης τῆς πέτρης <b>flying into pieces</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.174; σίδηρον θραυσθέντα καὶ ῥαγέντα 5th c.BC: Sophocles Tragicus “Antigone” 476 ">Refs 5th c.BC+</a>]; πτερὰ θραύονται <b>have their</b> wings <b>broken</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 248b. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>break down, enfeeble</b>, μὴ θραύσαι (-σοι codices) χρόνος ὄλβον [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 6.97, compare 5th c.BC: Euripides Tragicus “Hercules Furens” 779 (Lyric poetry); διάτορον σφραγῖδα θ. στόματος 5th-6th c.BC: Timotheus Lyricus “Persae” 160; ἔπος.., ὅ τι τὴν τούτων θραύσει ψυχήν 5th-6th c.BC: Aristophanes Comicus “Aves” 466; θ. τὴν δύναμιν 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alcibiades” 23 ">Refs 5th c.BC+</a>]; ἐλπίδα, etc., [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus 3.2.2, etc.; θ. τι τῶν ἐκ χρόνου φυλασσομένων δικαίων “Supp.epigram” 1.329.45 (Istrus, 1st c.AD),compare 1st c.AD: Onosander (Onasander) Tacticus 32.10 ">Refs 1st c.AD+</a>]:—<i>passive</i>, πόθος θραυσθείς [<a href="javascript:void(0)" title=" 2nd c.AD: Aspasius Philosophus cited in 2nd c.AD: Athenaeus Epigrammaticus 5.219e ">Refs 2nd c.AD+</a>]; θραυόμενος τὸν λογισμόν, Latin <i>animo fractus</i>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Antonius” 17 ">Refs 1st c.AD+</a>]; θραυσθῆναι ἐπί τινα <b>to be grieved</b> for.., [<a href="javascript:void(0)" title=" LXX.1Ki.20.34.—Rare in _Attic dialect_ Prose. ">LXX</a>]	
G2353	θρέμμα	thremma	livestock	G:N-N	<b> θρέμμ-α</b>, ατος, τό, <br /> (τρέφω) <b>nursling, creature</b>, θ. Νηρεΐδων, of dolphins, [<a href="javascript:void(0)" title=" 6th c.BC: Arion Lyricus 1.9 ">Refs 6th c.BC+</a>]; mostly of tame animals, especially sheep and goats, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Agesilaus” 9.6, “Oec.” 20.23, 2nd c.BC: Polybius Historicus 2.26.5, NT.John.4.12, etc.">NT+5th c.BC+</a>]; τὰ ἐν ταῖς ἀγέλαις θ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 261d; τὰ ἀγελαῖα θ. [prev. work] 264a ">Refs 5th c.BC+</a>]; ὑηνὰ θ. [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 819d ">Refs</a>]; of game-cocks and quails, ὀρνίθων θ[<a href="javascript:void(0)" title=". [prev. work] 789b ">Refs</a>]: generally, <b>animals</b>, τοῖς ἡμέροις καὶ ἀγρίοις.. θ. [<a href="javascript:void(0)" title=" [prev. author] “Criti.” 118b, +others ">Refs</a>]<br /><Level3><b>__2</b></Level3> of men, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1143, “Ph.” 243 ">Refs 5th c.BC+</a>]; Χαρίτων θ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 973; δύσκολον τὸ θ. ἄνθρωπος 5th-6th c.BC: Plato Philosophus “Leges” 777b, compare “Tht.” 174b ">Refs 5th c.BC+</a>]; especially of <b>domestic slaves</b>,= Latin <i>verna</i>, τὸ Χρυσίππου θ. [<a href="javascript:void(0)" title=" “GDI” 12321.14 (Delph.), compare “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 3113 (from Teos). ">Refs</a>]<br /><Level3><b>__3</b></Level3> generally, <b>creature</b>, ἄπλατον θ. κἀπροσήγορον, of a lion, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1093 (compare 5th-6th c.BC: Plato Philosophus “Charmides” 155e) ">Refs 5th c.BC+</a>]; of Cerberus, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1099 ">Refs 5th c.BC+</a>]; κακὰ θ., of <b>a swarm</b> of gnats, [<a href="javascript:void(0)" title="“Anthologia Graeca” 5.150 (1st c.BC: Meleager Epigrammaticus)">Refs 1st c.BC+</a>]; θ. Σελινοῦντος, of a fish, [<a href="javascript:void(0)" title=" 4th c.BC: Archestratus Epicus “fragment” 12 ">Refs 4th c.BC+</a>]; Καρύστου θ., comic for a cup made at Carystus, [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 182.3 ">Refs 4th c.BC+</a>]; as a term of reproach, θρέμματ᾽ οὐκ ἀνασχετά [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 182; ὦ θρέμμ᾽ ἀναιδές 5th c.BC: Sophocles Tragicus “Electra” 622, compare 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 369 ">Refs 5th c.BC+</a>]; in <i>periphrastic</i>, ὕδρας θ., for ὕδρα, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 574; νεογενῆ παίδων θρέμματα 5th-6th c.BC: Plato Philosophus “Leges” 790d ">Refs 5th c.BC+</a>]; θρέμματα παλλακῶν <b>kept</b> mistresses, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Solon” 7. (Written θέρματα “BGU” 478.15 (2nd c.AD)). ">Refs 1st c.AD+</a>]	
G2354	θρηνέω	thrēneō	to lament	G:V	<b> θρην-έω</b>, <br /> <i>future</i> <b>-ήσω</b>[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1541 (_anapaest meter_), 5th c.BC: Sophocles Tragicus “Ajax” 632 (Lyric poetry)">Refs 5th c.BC+</a>]: <i>aorist 1</i> <b>-ησα</b>[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” [111] ">Refs 5th c.BC+</a>]:—<i>middle</i> (see. below [<a href="javascript:void(0)" title=" 2)">Refs</a>]: <i>impersonal</i> in <i>perfect</i> <i>passive</i> (see. below): (θρῆνος):—<b>sing a dirge, wail</b>, Μοῦσαι δ᾽ ἐννέα πᾶσαι ἀμειβόμεναι ὀπὶ καλῇ θρήνεον [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.61 ">Refs 8th c.BC+</a>]; τίς ὁ θρηνήσω; [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Ag.” ">Refs 4th c.BC+</a>][same place]; τίς.. ἔσθ᾽ ὁ θρηνῶ; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1260; θ. πρὸς τύμβον 4th-5th c.BC: Aeschylus Tragicus “Choephori” 926; θ. καὶ ὀδύρεσθαι 5th-6th c.BC: Plato Philosophus “Apologia” 38d; πρὸς σφᾶς αὐτούς 5th-6th c.BC: Isocrates Orator 8.128: c._accusative_ _cognate_, στονόεσσαν ἀοιδὴν.. ἐθρήνεον">Refs 5th c.BC+</a>] <b>were singing</b> a doleful dirge, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.7221 ">Refs 8th c.BC+</a>]; γόον θ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 291; ὀξυτόνους ᾠδάς 5th c.BC: Sophocles Tragicus “Aj.” [same place]; ἐπῳδάς [prev. work] 582 ">Refs 5th c.BC+</a>]; ὕμνους, of the nightingale, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 211 (Lyric poetry); φθόγγους ἀλύρους 2nd c.AD: Alexander Rhetor 162.7 ">Refs 5th c.BC+</a>]:—<i>passive</i>, ἅλις μοι τεθρήνηται γόοις [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1401; ἱκανῶς τεθρήνηται 2nd c.AD: Lucianus Sophista “Cat.” 20. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> c.<i>accusative</i>, <b>bewail</b>, θ. πόνους [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 615; τὸν θάνατον 5th-6th c.BC: Plato Philosophus “Phaedo” 85a; ὅσα τὸν.. ἐμὸν θρηνῶ πατέρα 5th c.BC: Sophocles Tragicus “Electra” 94 (_anapaest meter_), compare 530, NT.Luke.23.27, etc.; τὸν φύντα 5th c.BC: Euripides Tragicus “Fragmenta” 449 ">NT+5th c.BC+</a>]:—so also <i>middle</i>, ἄκος γὰρ οὐδὲν τόνδε θρηνεῖσθαι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 43 ">Refs 4th c.BC+</a>]:—<i>passive</i>, <b>to be lamented</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 852, “fragment” 653. ">Refs 5th c.BC+</a>]	
G2355	θρῆνος	thrēnos	lamentation	G:N-M	<b> θρῆνος</b>, ὁ, <br /> (θρέομαι) <b>dirge, lament</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.721, 7th-6th c.BC: Sappho Lyrica 136, 5th c.BC: Pindarus Lyricus “I.” 8(7).64, 5th c.BC: Herodotus Historicus 2.79, 85, etc.">Refs 8th c.BC+</a>]; θ. οὑμός <b>for</b> me, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 390; εἰπεῖν.. θ. θέλω ἐμὸν τὸν αὐτῆς [prev. author] “Ag.” 1322. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>complaint, sad strain,</b> [<a href="javascript:void(0)" title=" hymnus ad Panem 18">Refs</a>]; Τοργόνων οὔλιον θ. [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 12.8; θρῆνοι καὶ ὀδυρμοί 5th-6th c.BC: Plato Philosophus “Respublica” 398d, etc.">Refs 5th c.BC+</a>]: <i>plural</i>, <b>lamentations</b>, θρήνων ᾠδάς [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 88 (Lyric poetry), etc.">Refs 5th c.BC+</a>]; title of poems by Pindar, [<a href="javascript:void(0)" title=" 5th c.AD: Stobaeus, Joannes 4.39.6, etc. (Distd. from ἐπικήδειον by 1st c.BC: Trypho Grammaticus cited in 1st-2nd c.AD: Ammonius Grammaticus “περὶ ὁμοίων καὶ διαφόρων λέξεων” p.54 V. (cf. Ptol.Asc. p.404H.), ἐπικήδειον τὸ ἐπὶ τῷ κήδει, θ. δὲ ἐν ᾡδήποτε χρόνῳ.) ">Refs 1st c.BC+</a>]	
G2356	θρησκεία	thrēskeia	religion	G:N-F	<b> θρησκ-εία</b>, <br /> <i>Ionic dialect</i> <b>θρησκ-είη</b>, ἡ, (θρησκεύω) <b>religious worship, cult, ritual</b>, ἡ περὶ τὰ ἱρὰ θ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.18, “IG” 12(5).141.5 (Paros, 3rd c.BC), 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 17.9.3, etc.; τοῦ Ἀπόλλωνος “SIG” 801 D (Delph., 1st c.AD); ἡ περί τινος θ. [prev. work] 867.48 (Ephesus, 2nd c.AD)">Refs 5th c.BC+</a>]: <i>plural</i>, <b>rites</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.37, 1st c.BC: Dionysius Halicarnassensis 2.63, “PGnom.” 185 (2nd c.AD), Wilcken “Chr.” 72 (3rd c.AD). ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>religion, service of God</b>, [<a href="javascript:void(0)" title=" LXX.Wis.14.18, NT.Act.26.5, NT.Jam.1.26; θ. τοῦ θεοῦ μία ἐστί, μὴ εἶναι κακόν “Corpus Hermeticum” 12 near the end ">LXX+NT</a>]; ἑκατέρα θ., i.e. Christianity and Paganism, [<a href="javascript:void(0)" title=" 4th c.AD: Themistius Sophista “Orationes” 5.69c ">Refs 4th c.AD+</a>]; θ. τῶν ἀγγέλων <b>worshipping</b> of angels, [<a href="javascript:void(0)" title=" NT.Col.2.18. ">NT</a>]<br /><Level3><b>__3</b></Level3> in bad sense, <b>religious formalism</b>, ἀντὶ ὁσιότητος [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.195 ">Refs 1st c.AD+</a>]; θ. βιωτική vulgar <b>superstition</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.4. ">Refs 2nd c.AD+</a>]	
G2357	θρησκός	thrēskos	religious	G:A	<b> θρῆσκ-ος</b>, ον, <br /> <b>religious,</b> [<a href="javascript:void(0)" title="NT.Jam.1.26">NT</a>]; in bad sense, <b>superstitious</b>, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus (5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>] has also <b>θρεσκός.</b>)	
G2358	θριαμβεύω	thriambeuō	to triumph	G:V	<b> θρῐαμβ-εύω</b>, <br /> <i>perfect</i> τεθριάμβευκα [<a href="javascript:void(0)" title=" [prev. author = 1st-2nd c.AD: Plutarchus Biographus et Philosophus] “Ant.” 34 ">Refs 1st c.AD+</a>]: (θρίαμβος):—<b>triumph</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 6.53.7, 2nd-1st c.BC: Posidonius Historicus 1 1st c.AD: Josephus Historicus, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pompeius” 45, etc.">Refs 2nd c.BC+</a>]; ἀπό τινος <b>triumph over</b>, [<a href="javascript:void(0)" title=" [prev. author] “Rom.” 25, 2nd c.AD: Appianus Historicus “Κελτική” 1; κατὰ τῆς πατρίδος 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Coriolanus” 35, compare 2nd c.AD: Appianus Historicus “Bella Civilia” 1.80; ἐπί τινι [prev. work] 4.31 ">Refs 1st c.AD+</a>]; also θ. ἐπὶ νίκῃ [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus 3.9.1; ἀπὸ μάχης 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Publicola” 9: with _accusative_ _cognate_, θ. νίκην ἄδακρυν [prev. author] 2.318b; δεύτερον θρίαμβον [prev. author] “Fab.” 23. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>lead in triumph</b>, of conquered enemies, τινα [<a href="javascript:void(0)" title=" [prev. author] “Comp. Thes.Rom.” 4, NT.Col.2.15 ">NT</a>]:—<i>passive</i>, -εύεσθαι ὑπό τινος [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Coriolanus” 35; μηδ᾽ ἐν ἐμοὶ περιίδῃς -εύομενον σεαυτόν [prev. author] “Ant.” 84. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>lead in triumph</b>, as a general does his army, <i>metaphorically</i>, ἡμᾶς ἐν Χριστῷ [<a href="javascript:void(0)" title=" NT.2Cor.2.14. ">NT</a>]<br /><Level2><b>__III</b></Level2> <b>divulge, noise abroad</b>, [<a href="javascript:void(0)" title=" 9th c.AD: Photius Legal icographus, etc., compare 10th c.AD: Suidas Legal icographus see at {ἐξεφοίτα}. ">Refs 9th c.AD+</a>]	
G2359	θρίξ	thrix	hair	G:N-F	<b> θρίξ</b>, ἡ, <br /> <i>genitive</i> τρῐχός, <i>dative</i> <i>plural</i> θριξί (τρίχεσιν [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 16.7.3 is _falsa lectio_ for{τρύχ-})">Refs 1st c.AD+</a>]: - <b>hair</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] only in <i>plural</i>, ὀρθαὶ τρίχες ἔσταν ἐνὶ.. μέλεσσι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.359 ">Refs 8th c.BC+</a>]; mostly, <b>hair of the head</b>,[<a href="javascript:void(0)" title=" 22.77, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.431; αἱ ἐν τῇ κεφαλῇ τρίχες 5th c.BC: Thucydides Historicus 1.6 ">Refs 8th c.BC+</a>]; sheep's <b>wool</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.273, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 517 ">Refs 8th c.BC+</a>]; pig's <b>bristles</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.254, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.239 ">Refs 8th c.BC+</a>]; τρίχες ἄκραι οὐραῖαι, of a horse's tail, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.519 ">Refs 8th c.BC+</a>]; ἀνάστασις τῶν τριχῶν, of a lark's <b>crest</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 12.361. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> later in <i><i>singular</i></i> collectively, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 535, “Ag.” 562, 5th c.BC: Sophocles Tragicus “Electra” 451 ">Refs 5th c.BC+</a>]; τριχὸς πλόκαμος, βόστρυχος, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 564 (Lyric poetry), “Ch.” 229; γενείον θρίξ [prev. author] “Pers.” 1056; κόμη θρίξ LXX.Num.6.6 ">LXX+4th c.BC+</a>]; Ἐπαφρόδιτον.. τὴν παιδικὴν τρίχα Ὑγίᾳ (i.e. ἀνέθηκεν) [<a href="javascript:void(0)" title=" “IG” 12(5).173 (Paros, 1st c.AD) ">Refs 1st c.AD+</a>]; of a horse's <b>mane</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 475 ">Refs 5th c.BC+</a>]; of dogs, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 4.8 (_sing._ and _plural_). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>a single hair</b>, οὐδὲ τρίχ[α] [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 14.10: proverbial, θρὶξ ἀνὰ μέσσον">Refs 7th c.BC+</a>] <b>only a hair's breadth</b> wanting, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 14.9, compare 5th-6th c.BC: Xenophon Historicus “Symposium” 6.2 ">Refs 5th c.BC+</a>]; ἄξιον τριχός, i.e. good for nothing, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 614; οὐδ᾽ ἂν τριχὸς πριαίμην 5th c.BC: Eupolis Comicus 7.18D. ">Refs 5th c.BC+</a>]; ἐκ τριχὸς κρέμασθαι to hang by <b>a hair</b>, [<a href="javascript:void(0)" title=" 5th c.AD: Aristaenetus Rhetor 2.1, 2nd c.AD: Zenobius Paroemiographus 3.47; ἀπὸ τ. ἠερτῆσθαι “Anthologia Graeca” 5.229 (Paul. Sil.); ἐπὶ τριχὸς ἦν ἡ σωτηρία 6th c.AD: Procopius Caesariensis Historicus “de Aedificiis” 6.6 ">Refs 2nd c.AD+</a>]; εἰς ἱερὴν τρίχα ἐλθεῖν, i.e. to come to life's end, variant in [<a href="javascript:void(0)" title="“Anthologia Graeca” 7.164 (Antip. Sid.), but compare “epigram Gr.” 248.13">Refs</a>]; μόνον οὐχὶ τῶν τ., φασί, λαμβάνεται 'saute aux yeux', [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 7.257. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> in Medicine texts, <b>vein</b> on the right lobe of the liver, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “γυναικεῖα” 1.43 (variant{ἡ σῦριγξ}), 2nd c.AD: Galenus Medicus 19.104. ">Refs 5th c.BC+</a>]	
G2360	θροέω	throeō	to alarm	G:V	<b> θροέω</b>, <br /> <i>aorist</i> ἐθρόησα, <i>poetry</i> θρο- [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 3.9, 5th c.BC: Sophocles Tragicus “Ajax” 947, (δι-) 5th c.BC: Thucydides Historicus 6.46:">Refs 5th c.BC+</a>] — <i>middle</i> and <i>passive</i> (see. below): (θρόος):—<b>cry aloud</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus [same place], 5th c.BC: Sophocles Tragicus “Electra” 1410 ">Refs 5th c.BC+</a>]; παρὰ νοῦν θ. [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 1195 (Lyric poetry)">Refs</a>]; πᾶσιν to all, [<a href="javascript:void(0)" title=" [prev. author] “Aj.” 67, compare “Tr.” 531 ">Refs</a>]; <b>speak, say</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 608 (Lyric poetry)">Refs 4th c.BC+</a>]; θρόει, τίς..; [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 187 (Lyric poetry): with _accusative_ _cognate_, θ. αὐδάν 4th-5th c.BC: Aeschylus Tragicus “Choephori” 829 (Lyric poetry), 5th c.BC: Euripides Tragicus “Orestes” 1248 (Lyric poetry); λόγον 5th c.BC: Sophocles Tragicus “Antigone” 1287 (Lyric poetry); πολλά [prev. author] “Aj.” 592 ">Refs 5th c.BC+</a>]; εὔφημα, ψευδῆ, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 143 (Lyric poetry), 1345 (troch.)">Refs 5th c.BC+</a>]:—<i>middle</i>, τοῦτ᾽ ἔπος -ούμενος [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 510 (Lyric poetry). ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>accusative</i>, <b>tell out, utter aloud</b>, τοὐμὸν πάθος [<a href="javascript:void(0)" title=" [prev. author] “Ag.” 1137 (Lyric poetry); νόμον ἄνομον [prev. work] 1141 (Lyric poetry), compare 104; πᾶς τοῦτό γ᾽ Ἑλλήνων θροεῖ 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 597; θάνατόν τινι θ. [prev. work] 1425.">Refs 5th c.BC+</a>]—Rare. except in Trag.; in late Prose, [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 18.6.10, 19.1.16. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> causal, <b>scare, terrify</b>, [<a href="javascript:void(0)" title="Scholia 5th c.BC: Euripides Tragicus “Hecuba” 180, +others">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be stirred. moved</b>, of joy, ἡ κοιλία μου ἐθροήθη ἐπ᾽ αὐτόν [<a href="javascript:void(0)" title=" LXX.Cant.5.4 ">LXX</a>]; of fear, μὴ θροεῖσθε [<a href="javascript:void(0)" title=" NT.Matt.24.6, cf. NT.2Thes.2.2. ">NT</a>]	
G2361	θρόμβος	thrombos	drop	G:N-M	<b> θρόμβ-ος</b>, ὁ, <br /> (τρέφω, τέτροφα) <b>lump</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.179 ">Refs 5th c.BC+</a>]; <b>clot</b> of blood, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 533, +others, 5th-6th c.BC: Plato Philosophus “Critias” 120a, etc.; χολῆς 5th c.BC: Hippocrates Medicus “περὶ νούσων” 2.75 ">Refs 5th c.BC+</a>]; of milk, <b>curd</b>, αἰγῶν ἀπόρρους θ. [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 52.8 ">Refs 4th c.BC+</a>]; θρόμβοι ἁλῶν <b>coarse</b> salt, [<a href="javascript:void(0)" title=" 10th c.AD: Suidas Legal icographus ">Refs</a>]<br /><Level4><b>__b</b></Level4> <b>drop</b>, θρόμβοι αἵματος καταβαίνοντες.. [<a href="javascript:void(0)" title=" NT.Luke.22.44. ">NT</a>]<br /><Level3><b>__2</b></Level3> <b>nipple,</b> [<a href="javascript:void(0)" title=" PLond. 1821.42. ">Refs</a>]<br /><Level2><b>__II</b></Level2> θ.· ὑψηλὸς τόπος, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]	
G2362	θρόνος	thronos	throne	G:N-M	<b> θρόνος</b>, ὁ, <br /> <b>seat, chair</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.145, 2nd c.AD: Athenaeus Epigrammaticus 5.192e, “PMasp.” 6 ii 63 (6th c.AD), etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>throne, chair of state</b>, θ. βασιλήϊος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.14, compare 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.5.3, etc.; Ζηνὸς ἐπὶ θρόνον 3rd c.BC: Theocritus Poeta Bucolicus 7.93: _metaphorically_, 5th-6th c.BC: Plato Philosophus “Respublica” 553c: _plural_, ἐν θρόνοις ἥμενοι 4th-5th c.BC: Aeschylus Tragicus “Choephori” 975; ἐκ τυραννίδος θρόνων τ᾽ ἄϊστον ἐκβαλεῖν [prev. author] “Pr.” 910; Διὸς θρόνοι 5th c.BC: Sophocles Tragicus “Antigone” 1041, compare 5th-6th c.BC: Aristophanes Comicus “Aves” 1732 ">Refs 5th c.BC+</a>]; <b>king's estate</b> or <b>dignity</b>, σκῆπτρα καὶ θρόνους [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 425, compare 448; [γῆς] κράτη τε καὶ θρόνους νέμω [prev. author] “OT” 237, compare “Ant.” 166, etc.">Refs 5th c.BC+</a>]; in the Prytaneum, τῷ [Ἀπόλλωνι] θ. ἐξελεῖν [<a href="javascript:void(0)" title=" “IG” 12.78. ">Refs</a>]<br /><Level3><b>__3</b></Level3> <b>oracular seat</b> of Apollo, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1254, 1282 (both Lyric poetry)">Refs 5th c.BC+</a>]; μαντικοὶ θ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 616, etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>chair of a teacher</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 315c, 2nd-3rd c.AD: Philostratus Sophista “Vitae Sophistarum” 2.2, 4th c.AD: Libanius Sophista “Epistulae” 819, “Anthologia Graeca” 9.174 (6th c.AD: Palladas Epigrammaticus). ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>judge's bench</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.807b, 4th c.AD: Himerius Sophista “Eclogae” 10.9, 13.16. ">Refs 1st c.AD+</a>]<br /><Level3><b>__6</b></Level3> Astrology texts,= ὕψωμα, [<a href="javascript:void(0)" title=" “PMich.” in “Class.Phil.” 22.22(_plural_). ">Refs</a>]<br /><Level4><b>__6.b</b></Level4> <b>favourable combination of planetary positions</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 51. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> a kind of <b>bread</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Neanthes Historicus 1 1st c.AD: Josephus Historicus ">Refs 3rd c.BC+</a>]<br /><Level2><b>__III</b></Level2> name of a lozenge, [<a href="javascript:void(0)" title=" 7th c.AD: Paulus Aegineta Medicus 3.42, 7.12. ">Refs 7th c.AD+</a>]	
G2363	Θυάτειρα	Thuateira	Thyatira	N:N--L	 <b>Θυάτειρα</b>, -ων, τά<BR /> (-ας, ἡ, <ref='Rev.1.11'>Rev.1:11</ref> L; cf. WH, <i>App.</i>, 156) <BR /><b>Thyatira, a city of Lydia</b>: <ref='Act.16.14'>Act.16:14</ref>, <ref='Rev.1.11; 2.18, 24'>Rev.1:11 2:18, 24</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2364	θυγάτηρ	thugatēr	daughter	G:N-F	<b> θῠγάτηρ</b> [ᾰ], ἡ, <br /> <i>genitive</i> θυγᾰτέρος <i>contraction</i> θυγατρό; <i>dative</i> θυγᾰτέρι, θυγατρί; <i>accusative</i> θυγᾰτέρα <i>Epic dialect</i> θύγατρα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.13 ">Refs 8th c.BC+</a>]; <i>vocative</i> θύγᾰτερ: <i>nominative</i> <i>plural</i> θυγατέρες, <i>Epic dialect</i> and Lyric poetry θύγατρες [<a href="javascript:void(0)" title=" 9.144, 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 20a. 16">Refs 7th c.BC+</a>]: <i>genitive</i> <i>plural</i> <b>-τέρων</b> [<a href="javascript:void(0)" title="“IG” 22.832.19, 5th-6th c.BC: Plato Philosophus “Respublica” 461c, poetry -τρῶν: _dative_ _plural_ -τράσι">Refs 5th c.BC+</a>] <i>Epic dialect</i> <b>-τέρεσσι</b>[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.197 ">Refs 8th c.BC+</a>]; both sets of forms are found in poetry, θυγατρός, -τρί, -τράσι are used in Prose:—<b>daughter</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.148, 290, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.4, etc.">Refs 8th c.BC+</a>]; θύγατρες ἵππων, of mules, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 7 ">Refs 4th c.BC+</a>]; θ. ταύρων, of bees, Philo Tars. cited in [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 13.269: _metaphorically_, Μοισᾶν θυγατέρες, of Odes, 5th c.BC: Pindarus Lyricus “N.” 4.3 ">Refs 5th c.BC+</a>]; πλάστιγξ ἡ χαλκοῦ θ. [<a href="javascript:void(0)" title=" 5th c.BC: Critias Philosophus, Tragicus, Elegiacus 1.9D. ">Refs 5th c.BC+</a>]; θ. Σειληνοῦ, of the vine, [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Caesares” 25 ">Refs 4th c.AD+</a>]; ψήφου συμβολικῆς θ., of a λάγυνος, [<a href="javascript:void(0)" title="“Anthologia Graeca” 6.248 (Marc. argument) ">Refs</a>]; of villages dependent on a city, [<a href="javascript:void(0)" title=" LXX.Judg.1.27, LXX.1Mac.5.8. ">LXX</a>]<br /><Level2><b>__II</b></Level2> later, <b>maidservant, slave</b>, [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Phalaris Epistolographus “Epistulae - Epistolographi” 142.3 ">Refs 3rd c.BC+</a>]. [ῡ in <i>Epic dialect</i> in the longer forms, for the sake of meter] (Cf. Sanskrit <i>duhitár-</i>, Engl. <b>daughter</b>, etc.)	
G2365	θυγάτριον	thugatrion	little daughter	G:N-N	<b> θῠγάτρ-ιον</b>, τό, <br /> <i>diminutive</i> of θυγάτηρ, <b>little daughter</b> or <b>girl</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Strattis Comicus 63, 4th-3rd c.BC: Menander Comicus 428, “PPetr.” 3p.155 (3rd c.BC), 3rd c.BC: Macho Comicus cited in 2nd c.AD: Athenaeus Epigrammaticus 13.581c, “Comica Adespota” 14.19 4th c.BC: Demosthenes Orator, “SIG” 364.55 (Ephesus, 3rd c.BC), 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Antonius” 33, 4th c.AD: Julianus Imperator “Orationes” 7.226b. ">Refs 5th c.BC+</a>]	
G2366	θύελλα	thuella	storm	G:N-F	<b> θύελλ-α</b> [ῠ], ἡ, <br /> (θύω, compare ἄελλα from ἄημι) <b>hurricane, squall</b> [<a href="javascript:void(0)" title="compare (4th c.BC: Aristoteles Philosophus “de Mundo” 395a6), κακὴ ἀνέμοιο 8th c.BC: Ilias Homerus Epicus “Illiad” 6.346, +others">Refs 8th c.BC+</a>]; μισγομένων ἀνέμων.. θ. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.317 ">Refs 8th c.BC+</a>]; πυρός τ᾽ ὀλοοῖο θύελλαι, probably <b>thunderstorms</b>, [<a href="javascript:void(0)" title=" 12.68; κούρας ἀνέλοντο θ. 20.66 ">Refs</a>]; τοὺς δ᾽ αἶψ᾽ ἁρπάξασα φέρεν πόντονδε θ[<a href="javascript:void(0)" title=". 10.48, compare 5th c.BC: Sophocles Tragicus “Electra” 1151 ">Refs 5th c.BC+</a>]; ποντία θ. [<a href="javascript:void(0)" title=" [prev. author] “OC” 1660; in similes, φλογὶ ἶσοι ἠὲ θυέλλῃ 8th c.BC: Ilias Homerus Epicus “Illiad” 13.39 ">Refs 8th c.BC+</a>]; ἴκελοι πυρὶ ἠὲ θ. [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 345: _metaphorically_, ἄτης θύελλαι (nisi to be read θυηλαί, which see) 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 819 ">Refs 8th c.BC+</a>]; ὀχλικὴ θ. [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.184S. ">Refs 1st c.BC+</a>]	
G2367	θύϊνος	thuinos	citron	G:A	<b> θύϊνος</b> [ῠ], η, ον, <br /> <b>of the tree</b> θύον (which see), δένδρα, ξύλον, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 4.6.2, variant in 1st c.AD: Dioscorides (Dioscurides) Medicus 1.22">Refs 1st c.BC+</a>]; <b>made of this wood</b>, [<a href="javascript:void(0)" title=" 3rd c.BC(?): Callixinus Historicus 1, NT.Rev.18.12. ">NT+3rd c.BC+</a>]	
G2368	θυμίαμα	thumiama	incense	G:N-N	<b> θῡμί-ᾱμα</b>, <br /> <i>Ionic dialect</i> <b>θῡμί-ημα</b>, ατος, τό, <b>incense</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.198, 4th c.BC: Amphis Comicus 27, “PTeb.” 112.22 (2nd c.BC), 1st c.BC: Philodemus Philosophus “περὶ κακιῶν ί” p.37J. ">Refs 5th c.BC+</a>]; name of a particular kind (perhaps = ἀμμωνιακόν), [<a href="javascript:void(0)" title=" “Edict.Diocl”, in Ἀθηνᾶ 18.6 (from Tegea)">Refs</a>]: usually in <i>plural</i>, <b>fragrant stuffs</b> for burning, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.130, 7.54, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 4, 5th-6th c.BC: Aristophanes Comicus “Aves” 1716, 5th-6th c.BC: Plato Philosophus “Respublica” 373c, “IG” 5(2).514 (from Lycosura), NT.Rev.5.8 ">NT+5th c.BC+</a>]; -ιάματα ἑρπετῶν <b>fumigations</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Philumenus Medicus “de Venenatis Animalibus” 6 at Title Page ">Refs 3rd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>stuff for embalming</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.86, 4.71. ">Refs 5th c.BC+</a>]	
G2369	θυμιατήριον	thumiatērion	incense altar	G:N-N	<b> θῡμι-ᾱτήριον</b>, <br /> <i>Ionic dialect</i> <b>θυμιητ-</b>, τό, <b>censer</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.162, 5th c.BC: Thucydides Historicus 6.46, 5th-6th c.BC: Andocides Orator 4.29, “POxy.” 521.19 (2nd c.AD), etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>vessel for fumigation</b>, [<a href="javascript:void(0)" title="Aë. 9.41. ">Refs</a>]<br /><Level2><b>__II</b></Level2> name of the constellation [<a href="javascript:void(0)" title=" “Ara”, 4th c.BC: Eudoxus Astronomus cited in 2nd c.BC: Hipparchus Astronomicus 1.11.6, 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 28, etc. ">Refs 4th c.BC+</a>]	
G2370	θυμιάω	thumiaō	to burn incense	G:V	<b> θῡμι-άω</b>, <br /> <i>Ionic dialect</i><i>aorist</i> ἐθυμίησα [<a href="javascript:void(0)" title=" 6th c.BC: Hipponax Iambographus 92, 5th c.BC: Herodotus Historicus 6.97 ">Refs 6th c.BC+</a>]:—<i>middle</i>, <i>Ionic dialect</i><i>future</i> <b>-ήσομαι</b>[<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “γυναικεῖα” 2.126: ">Refs 5th c.BC+</a>]<i>aorist</i> ἐθυμιησάμην[<a href="javascript:void(0)" title=" [prev. work] 146, “Nat.Mul.” 7 (but -ασάμην “Morb.” 2.27)">Refs</a>]:—<i>passive</i>, <i>future</i> <b>-ᾱθήσομαι</b>[<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 1.68.6: ">Refs 1st c.AD+</a>]<i>aorist</i> ἐθυμιάθην[<a href="javascript:void(0)" title=" [prev. work] 5">Refs</a>]:—<b>burn so as to produce smoke</b>, θ. τὴν στύρακα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.107; λιβανωτοῦ τριηκόσια τάλαντα [prev. author] 6.97; θυμιήματα [prev. author] 8.99; λιβάνου δάκρυα 5th c.BC: Pindarus Lyricus “Fragmenta.” 122.4 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>burn incense</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hermippus Comicus 8, 4th-3rd c.BC: Menander Comicus “Σαμία” 264, LXX.2Ki.22.17, +others, “OGI” 352.37 (2nd c.BC), etc.">LXX+5th c.BC+</a>]; τινι in honour of any one, [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 7.289f ">Refs 2nd c.AD+</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “Varia Historia” 12.51 ">Refs 2nd c.AD+</a>]:—<i>passive</i>, <b>to be burnt</b>, [τὸ σπέρμα τῆς καννάβιος] θυμιᾶται (variant{-ῆται}) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.75; λίθος.. τεθυμιαμένος 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 635 ">Refs 5th c.BC+</a>]; <b>pass off in fumes</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 362a11; θυμιωμένων τινῶν 5th-6th c.BC: Plato Philosophus “Timaeus” 66d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>smoke, fumigate</b>, τί τινι [<a href="javascript:void(0)" title=" “PMag.Par.” 1.2970 ">Refs</a>]:—<i>middle</i>, Hp.[same places]:—<i>passive</i>, θυμιώμεναι μέλισσαι [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 623b20. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i>, <b>smoke</b>, ἄνθρακες θυμιῶντες [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Igne” 75. ">Refs 4th c.BC+</a>]	
G2371	θυμομαχέω	thumomacheō	to quarrel	G:V	<b> θῡμο-μᾰχέω</b>, <br /> <b>to be angry</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 9.40.4; ἐπί τινι [prev. author] 27.8.4; πρός τινας 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Demetrius” 22 ">Refs 2nd c.BC+</a>]; τισι [<a href="javascript:void(0)" title=" NT.Act.12.20. ">NT</a>]<br /><Level2><b>__II</b></Level2> <b>fight desperately</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 17.33 ">Refs 1st c.BC+</a>]; <b>contend obstinately</b>, τινι [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 5.11. ">Refs 1st c.BC+</a>]	
G2372	θυμός	thumos	wrath	G:N-M	<b> θῡμός</b>, ὁ, <br /> <b>soul, spirit</b>, as <b>the principle of life, feeling and thought</b>, especially <b>of strong feeling and passion</b> (rightly derived from θύω (B) by [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 419e ἀπὸ τῆς θύσεως καὶ ζέσεως τῆς ψυχῆς): ">Refs 5th c.BC+</a>]<br /><Level2><b>__I</b></Level2> in physical sense, <b>breath, life</b>, θ. ἀπηύρα, ἀφελέσθαι, ἐξαίνυσθαι, ὀλέσαι, frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 8th c.BC: Ilias Homerus Epicus “Illiad” 6.17, 5.852, 155, 1.205: with double _accusative_, ἄμφω θ. ἀπηύρα 6.17; ἐπεί κε.. ῥεθέων ἐκ θ. ἕληται 22.68; λίπε δ᾽ ὀστέα θ. 12.386 ">Refs 8th c.BC+</a>]; ἀπὸ δ᾽ ἔπτατο θ. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.163; ὀλίγος δ᾽ ἔτι θ. ἐνῆεν 8th c.BC: Ilias Homerus Epicus “Illiad” 1.593; μόγις δ᾽ ἐσαγείρετο θυμόν 21.417; ἄψορρόν οἱ θ. ἐνὶ στήθεσσιν ἀγέρθη 4.152; θυμοῦ καὶ ψυχῆς κεκαδών 11.334 ">Refs 8th c.BC+</a>]; of animals, [<a href="javascript:void(0)" title=" 3.294, 12.150 ">Refs</a>], etc.: less frequently in Trag., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1388, 5th c.BC: Euripides Tragicus “Bacchae” 620 (troch.). ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <b>spirit, strength</b>, τείρετο δ᾽ ἀνδρῶν θ. ὑπ᾽ εἰρεσίης [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.78; ἐν δέ τε θ. τείρεθ᾽ ὁμοῦ καμάτῳ τε καὶ ἱδρῷ 8th c.BC: Ilias Homerus Epicus “Illiad” 17.744. ">Refs 8th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> πάτασσε δὲ θ. ἑκάστου each man's <b>heart</b> beat high, [<a href="javascript:void(0)" title=" 23.370, compare 7.216. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>soul</b>, as shown by the feelings and passions; and so, <br /><Level3><b>__II.1</b></Level3> <b>desire</b> or <b>inclination</b>, especially desire for meat and drink, <b>appetite</b>, πιέειν ὅτε θ. ἀνώγοι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.263; πλησάμενος.. θυμὸν ἐδητύος ἠδὲ ποτῆτος 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.603: generally, τά με θ. ἐνὶ στήθεσσι κελεύει 8th c.BC: Ilias Homerus Epicus “Illiad” 7.68 ">Refs 8th c.BC+</a>]; βαλέειν δέ ἑ ἵετο θ[<a href="javascript:void(0)" title=". 8.301; αἲ γάρ με μένος καὶ θ. ἀνείη 22.346 ">Refs</a>]; θ. ἐποτρύνῃ [τινά] [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.139 ">Refs 8th c.BC+</a>]; θ. ἐπέσσυταί τινι, ἐφορμᾶται, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.173, 13.73 ">Refs 8th c.BC+</a>]; ἤθελε θυμῷ he wished <b>in his heart</b> or <b>with all his heart</b>, [<a href="javascript:void(0)" title=" 16.255, 21.65; ἵετο θυμῷ 2.589 ">Refs</a>]; so later θυμῷ βουλόμενοι wishing <b>with all their heart</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.49; [ὄσσα ϝ] οι θ. κε θέλῃ γένεσθαι 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 1.3; θυμὸς ὥρμα 5th c.BC: Pindarus Lyricus “O.” 3.25, compare 38; θυμὸς ἡδονὴν φέρει 5th c.BC: Sophocles Tragicus “Electra” 286; ὧν ἐρᾷ θυμός 3rd c.BC: Herodas Mimographus 7.61; τῶν σφι θ. ἦν μάλιστα 5th c.BC: Herodotus Historicus 1.1; ἄλλως σφι θ. ἐγένετο θεήσασθαι τὸν πόλεμον [prev. author] 8.116, etc.: with Verb omitted, σὲ γάρ μοι θῦμος ὔμνην 7th-6th c.BC: Alcaeus Lyricus 5 ">Refs 7th c.BC+</a>]; ἄρχ᾽ αὐτὸς ὥς σοι θ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1319 ">Refs 5th c.BC+</a>]; ὅπου ὑμῖν θ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.1.37; βῆξαι θυμός ἐγγίνεται 5th c.BC: Hippocrates Medicus “προγνωστικόν” 8. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>mind, temper, will</b>, θ. πρόφρων, ἵλαος, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.39, 9.639; θ. ὑπερφίαλος καὶ ἀπηνής, νηλέα θ. ἔχοντας, σιδήρεος θ., 15.94, 19.229, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.191 ">Refs 8th c.BC+</a>]; ἕνα θ. ἔχειν to be of one <b>mind</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.710, etc.; οὐδὲ λύκοι τε καὶ ἄρνες ὁμόφρονα θ. ἔχουσιν 22.263; ἕτερος δέ με θ. ἔρυκε 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.302 ">Refs 8th c.BC+</a>]; ἐμὸν θ. ἔπειθεν[<a href="javascript:void(0)" title=" [prev. work] 33; θωπείας κολακικάς, αἳ.. τοὺς θ. ποιοῦσιν κηρίνους 5th-6th c.BC: Plato Philosophus “Leges” 633d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>spirit, courage</b>, μένος καὶ θ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.174; θ. ἐνὶ στήθεσσι λαβεῖν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.461 ">Refs 8th c.BC+</a>]; πᾶσιν δὲ παραὶ ποσὶ κάππεσε θ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.280 ">Refs 8th c.BC+</a>]; ψῦχρος ἔγεντο θ., of doves, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 16; θ. ἔχειν ἀγαθόν 5th c.BC: Herodotus Historicus 1.120; θ. οὐκ ἀπώλεσεν 5th c.BC: Sophocles Tragicus “Electra” 26; ὁ θυμὸς εὐθὺς ἦν Ἀμυνίας 5th-6th c.BC: Aristophanes Comicus “Equites” 570 ">Refs 7th c.BC+</a>]; ἴωμεν ῥώμῃ καὶ θυμῷ ἐπί.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.2.21; φρονήματός τε καὶ θυμοῦ ἐμπίπλασθαι 5th-6th c.BC: Plato Philosophus “Respublica” 411c: so in Philos., opposed to λόγος, ἐπιθυμία, [prev. work] 440b, +others,compare 4th c.BC: Aristoteles Philosophus “Politica” 1328a7, 1327b24, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Mus.” p.26K., etc.">Refs 5th c.BC+</a>]; personified, <b>Passion, Emotion</b>, opposed to Λογισμός, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Cleanthes Stoicus 1.129. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>the seat of anger</b>, χωόμενον κατὰ θυμόν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.429; νεμεσιζέσθω ἐνὶ θυμῷ 17.254; θυμὸν ἐχώσατο 16.616, etc.">Refs 8th c.BC+</a>]: hence, <b>anger, wrath</b>, δάμασον θυμόν [<a href="javascript:void(0)" title=" 9.496 ">Refs</a>]; εἴξας ᾧ θυμῷ[<a href="javascript:void(0)" title=" [prev. work] 598; θυμὸς μέγας ἐστὶ.. βασιλήων 2.196; θ. ὀξύς 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1193; θ. κρείσσων τῶν ἐμῶν βουλευμάτων 5th c.BC: Euripides Tragicus “Medea” 1079, etc.">Refs 5th c.BC+</a>]; θυμῷ <i>falsa lectio</i> for{θυμοῦ} in [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 718; οἱ τῷ θ. πραχθέντες φόνοι 5th-6th c.BC: Plato Philosophus “Leges” 867b ">Refs 5th c.BC+</a>]; opposed to λογισμός, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.11, etc.">Refs 5th c.BC+</a>]; ἐπανάγειν τὸν θ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.160; ἐκτείνειν 5th-6th c.BC: Andocides Orator 3.31; καταθέσθαι 5th-6th c.BC: Aristophanes Comicus “Vespae” 567; δακεῖν [prev. author] “Nu.” 1369; θυμῷ χρᾶσθαι 5th c.BC: Herodotus Historicus 1.137, +others; ὀργῆς καὶ θυμοῦ μεστοί 5th-6th c.BC: Isocrates Orator 12.81 (so τὴν ὀργὴν καὶ τὸν θ., i.e. the outward manifestation of ὀ., 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.90W.) ">Refs 5th c.BC+</a>]; of horses, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 9.2: _plural_ (not earlier than 5th-6th c.BC: Plato Philosophus, _falsa lectio_ in 5th c.BC: Sophocles Tragicus “Ajax” 718 (Lyric poetry))">Refs 5th c.BC+</a>], <b>fits of anger, passions</b>, περὶ φόβων τε καὶ θυμῶν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 40e; οἵ τε θ. καὶ αἱ κολάσεις [prev. author] “Prt.” 323e, compare 4th c.BC: Aristoteles Philosophus “Rhetorica” 1390a11. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> <b>the heart</b>, as the seat of the emotions, especially joy or grief, χαῖρε, γήθησε δὲ θυμῷ, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.156, 7.189; θ. ἐνὶ στήθεσσι γεγήθει 13.494; μιν ἄχος κραδίην καὶ θ. ἵκανεν 2.171; ἄχνυτο θ. 14.39, etc.">Refs 8th c.BC+</a>]; δόκησε δ᾽ ἄρα σφίσι θ. ὣς ἔμεν ὡς εἰ.. they felt as glad at <b>heart</b> as if.., [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.415 ">Refs 8th c.BC+</a>]; μηδ᾽ ὀνίαισι δάμνα.. θ. [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 1.4 ">Refs 7th c.BC+</a>]; of fear, δέος ἔμπεσε θυμῷ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.625, compare 8.138 ">Refs 8th c.BC+</a>]; of love, τὴν ἐκ θυμοῦ φίλεον [<a href="javascript:void(0)" title=" 9.343; ἐκ θυμοῦ στέργοισα 3rd c.BC: Theocritus Poeta Bucolicus 17.130 ">Refs 3rd c.BC+</a>]; ἐμῷ κεχαρισμένε θυμῷ my <b>heart's</b> beloved, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.243 ">Refs 8th c.BC+</a>]; reversely, ἀπὸ θ. μᾶλλον ἐμοὶ ἔσεαι wilt be alien from my <b>heart</b>, [<a href="javascript:void(0)" title=" 1.562 ">Refs</a>]; ἐκ θ. πεσέειν, i.e. to lose thy favour,[<a href="javascript:void(0)" title=" 23.595; ἔρωτι θυμὸν ἐκπλαγεῖσα 5th c.BC: Euripides Tragicus “Medea” 8; ἐκ θ. κλαῦσαι 4th-3rd c.BC: Philetas 11. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.6</b></Level3> <b>mind, soul, as the seat of thought</b>, ταῦθ᾽ ὥρμαινε κατὰ φρένα καὶ κατὰ θ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.193, etc.; ᾔδεε γὰρ κατὰ θ. 2.409, compare 4.163, etc.">Refs 8th c.BC+</a>]; φράζετο θυμῷ [<a href="javascript:void(0)" title=" 16.646; ἐν θ. ἐβάλοντο ἔπος 15.566; τοὺς λόγους θυμῷ βάλε 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 706; εἰς θ. βαλεῖν τι 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 975 ">Refs 5th c.BC+</a>]; οὐκ ἐς θ. φέρω I bring him not into my <b>mind</b> or <b>thoughts</b>, [<a href="javascript:void(0)" title=" [prev. author] “El.” 1347. ">Refs</a>]	
G2373	θυμόω	thumoō	to anger	G:V	<b> θῡμόω</b>, <br /> <b>make angry, provoke</b>, [<a href="javascript:void(0)" title=" LXX.Hos.12.14(15) ">LXX</a>]: once in Trag., ὥστε θυμῶσαι φρένας [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 581. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>middle</i> and <i>passive</i>, <i>2nd pers.</i> <i><i>singular</i></i> θυμοῖ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 584 ">Refs 5th c.BC+</a>]: <i>future</i> <b>-ώσομαι</b>[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1069">Refs 4th c.BC+</a>], <b>-ωθήσομαι</b> [<a href="javascript:void(0)" title="LXX.Job.21.4, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.89 W">LXX+1st c.BC+</a>].: <i>aorist</i> ἐθυμωσάμην [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 1343 (Lyric poetry), more frequently ἐθυμώθην 5th c.BC: Herodotus Historicus 3.1, +others">Refs 5th c.BC+</a>]; <i>participle</i> <b>-θείς</b>[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 461, 5th-6th c.BC: Plato Philosophus “Leges” 931b ">Refs 5th c.BC+</a>]: <i>perfect</i> <i>infinitive</i> τεθυμῶσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.52, 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 478, 5th-6th c.BC: Plato Philosophus “Epistulae” 346a ">Refs 5th c.BC+</a>]:—<b>to be wroth</b> or <b>angry</b>, <i>absolutely</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.1, 4th-5th c.BC: Aeschylus Tragicus “Ag.” [same place], 2nd c.AD: Soranus Medicus 1.88, etc.; θυμοῦ δι᾽ ὀργῆς ἥτις ἀγριωτάτη 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 344 ">Refs 5th c.BC+</a>]; εἰς ἔριν θ. [<a href="javascript:void(0)" title=" [prev. author] “Aj.” 1018 ">Refs</a>]; of animals, <b>to be wild, restive</b>, [<a href="javascript:void(0)" title=" [prev. author] “Ant.” 477, 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 1.10 ">Refs 5th c.BC+</a>]; θυμοῦσθαι εἰς κέρας <b>vent fury</b> with the horns, Virgil's <b>irasci in cornua</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 743; compare ἀοιδὸς ἐς κέρας τεθύμωται 3rd c.BC: Callimachus Epicus “Iambi” 1.321 ">Refs 5th c.BC+</a>]; τὸ θυμούμενον <b>passion</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 2.3.3, 5th c.BC: Thucydides Historicus 7.68 ">Refs 5th c.BC+</a>]; θυμοῦσθαί τινι <b>to be angry with</b> one, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 733, 5th c.BC: Sophocles Tragicus “Trachiniae” 543, 1230, 5th-6th c.BC: Plato Philosophus “Protagoras” 324a; ἔς τινα 5th c.BC: Herodotus Historicus 3.52; περί τινος 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1368 (probably to be read instead of μυθοῦσθαι); βοῦς πρὸς τὸν ἐλαύνοντα -ωθείς 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Dio” 38; σοι θυγατέρος -ούμενος 5th c.BC: Euripides Tragicus “Orestes” 751 (troch.): with _dative_ _of things_, τῇ ξυντυχίᾳ 5th-6th c.BC: Aristophanes Comicus “Ranae” 1006. ">Refs 5th c.BC+</a>]	
G2374	θύρα	thura	door	G:N-F	<b> θύρα</b> [ῠ], <br /> <i>Ionic dialect</i> <b>θύρη</b>, ἡ, <i>Ionic dialect</i> <i>genitive</i> <i>plural</i> θυρέων [<a href="javascript:void(0)" title=" 7th c.BC: Archilochus Lyricus 127, 5th c.BC: Herodotus Historicus 1.9 ">Refs 7th c.BC+</a>]:— <b>door</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.317, etc.">Refs 8th c.BC+</a>]: frequently in <i>plural</i> of <b>double</b> or <b>folding doors</b>, θ. δικλίδες [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.267; θ. φαειναί 6.19, +others; θυρῶν ζεῦγος καινῶν “IG” 12.313.123, compare 4.1488.25(Epid.)">Refs 8th c.BC+</a>]; ἡ δεξιὰ θ. the right <b>valve</b>, [<a href="javascript:void(0)" title="[prev. work]22.1457.16">Refs</a>]; θ. μονόθυρος [<a href="javascript:void(0)" title="[prev. work]1627.418">Refs</a>]; θύραι λίθιναι (including the framework) [<a href="javascript:void(0)" title="[prev. work] 12.372.195">Refs</a>]; θύραι αὔλειαι, see at {αὔλειο; ἡ θ. ἡ εἰς τὸν κῆπον φέρονσα} [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 47.53, compare κηπαῖος 11 ">Refs 4th c.BC+</a>]; rarely for πύλαι, <b>gates</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Mi.” 65 ">Refs 1st c.AD+</a>]; of the <b>carceres</b> in the Roman circus, <b>barriers,</b> [<a href="javascript:void(0)" title=" Tab.Defix.Aud. 187.59. —Phrases: προσθεῖναι τὰς θ., προστιθέναι τὴν θ., 5th c.BC: Herodotus Historicus 3.78, 5th c.BC: Lysias Orator 1.13; ἐπισπάσαι 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.4.36; κλείειν 4th c.BC: Aristopho Comicus 7, 5th-6th c.BC: Plato Philosophus “Protagoras” 314d; ἐφέλκεσθαι 2nd c.AD: Lucianus Sophista “Am.” 16 ">Refs 5th c.BC+</a>]; τὴν θ. βαλανοῦν, μοχλοῦν, bar <b>the door</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 251, 369 ">Refs 5th c.BC+</a>]; θύραν κόπτειν, πατάσσειν, κρούειν, knock, rap at <b>the door</b>, [<a href="javascript:void(0)" title=" [prev. author] “Nu.” 132, “Ra.” 38, 5th-6th c.BC: Plato Philosophus “Protagoras” 310b ">Refs 5th c.BC+</a>]; ἀράττειν, ἐπαράξαι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 977, 5th-6th c.BC: Plato Philosophus “Protagoras” 314d ">Refs 5th c.BC+</a>]; τὴν θ. ἀνοιγνύναι open it, see at {ἀνοίγνυμ; ὦσαι} push <b>it</b> open, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 1.24 ">Refs 5th c.BC+</a>]; μικρὸν ἐνδοῦναι open <b>it</b> a little, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.597d; δόμου ἐν πρώτῃσι θύρῃσι στῆναι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.255; ἷζε δ᾽ ἐπὶ.. οὐδοῦ ἔντοσθε θυράων 17.339; θυρῶν ἔνδον 5th c.BC: Sophocles Tragicus “Electra” 78; πρὸ θυρῶν [prev. work] 109 (_anapaest meter_)">Refs 8th c.BC+</a>]; ἐπί or παρὰ Πριάμοιο θύρῃσι at Priam's <b>door</b>, i.e. before his dwelling, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.788, 7.346: _metaphorically_, ἐπὶ ταῖς θύραις τῆς Ἑλλάδος εἶναι 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.5.23, compare 4th c.BC: Demosthenes Orator 10.34; τῆς πατρίδος 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Sulla” 29, “Arat.” 37; ἐπὶ θύραις τῆς Πίσης 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 8.15 ">Refs 8th c.BC+</a>]; πυρετοῦ περὶ θύρας ὄντος being <b>at the door</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.128f (but χειμῶνος ἐπὶ θύραις ὄντος 6th c.AD: Philoponus, Joannes Philosophus “in Aristotelis Meteorologicorum librum primum commentarium - Comm. in Arist. Graeca” 130.25). ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> especially of kings and potentates, οἱ τῶν ἀρίστων Περσῶν παῖδες ἐπὶ ταῖς βασιλέως θύραις παιδεύονται are educated at <b>court</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.9.3 ">Refs 5th c.BC+</a>]; γυνὴ φοιτῶσα ἐπὶ τὰς θύρας τοῦ βασιλέος, of a petitioner, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.119, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.1.8 ">Refs 5th c.BC+</a>]; αἱ ἐπὶ τὰς θ. φοιτήσεις dangling after <b>the court</b>, [<a href="javascript:void(0)" title=" [prev. author] “HG” 1.6.7; ἐπὶ ταῖς τῶν πλουσίων θ. διατρίβειν 4th c.BC: Aristoteles Philosophus “Rhetorica” 1391a12; περὶ θύρας διατρίβειν [prev. author] “Pol.” 1313b7, 4th c.BC: Theopompus Historicus 121 ">Refs 4th c.BC+</a>]; applied also to lovers, clients, disciples, etc., ἐπὶ τὴν θύραν (or τὰς θύρας) τινὸς βαδίζειν, ἰέναι, etc., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 1007, 5th-6th c.BC: Plato Philosophus “Respublica” 364b, compare “Phdr.” 233e, etc.; ἐπὶ ταῖσι θύραις ἀεὶ καθῆσθαι 5th-6th c.BC: Aristophanes Comicus “Nubes” 467: _metaphorically_, Μουσῶν ἐπὶ ποιητικὰς θ. ἀφικέσθαι 5th-6th c.BC: Plato Philosophus “Phaedrus” 245a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> proverbial, γλώσσῃ θύραι οὐκ ἐπίκεινται [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 421 ">Refs 6th c.BC+</a>]; οὐδέποτ᾽ ἴσχει θ., of admirers of the Demos, [<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus 265 ">Refs 5th c.BC+</a>]; ἐπὶ θύραις τὴν ὑδρίαν to break the pitcher <b>at the</b> very <b>door</b>, 'there's many a slip 'twixt cup and lip', [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1363a7 ">Refs 4th c.BC+</a>]; τίς ἂν θύρας ἁμάρτο; [<a href="javascript:void(0)" title=" [prev. author] “Metaph.” 993b5; λόγος δικαστηρίου ἢ ἀγορᾶς οὐδὲ θύρας ἰδών 1st c.BC: Dionysius Halicarnassensis “de Demosthene” 23 ">Refs 1st c.BC+</a>]; τὸ κατὰ θύραν τερπνόν <b>vulgar</b> pleasures, [<a href="javascript:void(0)" title=" 4th-5th c.AD: Eunapius Historicus “Vitae Sophistarum” p.496 5th c.BC: Bacchylides Lyricus; παρὰ θύραν πλανᾶσθαι 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 1.43 ">Refs 5th c.BC+</a>]; ἐκ θυρῶν εὐθέως τῆς.. ἀκροάσεως at the very <b>beginning</b>, [<a href="javascript:void(0)" title=" 6th c.AD: Olympiodorus Philosophus “in Aristotelis Meteora commentaria - pars” 2.1. ">Refs 6th c.AD+</a>]<br /><Level3><b>__4</b></Level3> <b>shutter</b> of a window, τὰς θ. τὰς ἐπὶ τῶν θυρίδων [<a href="javascript:void(0)" title=" “IG” 12(5).872.37 (from Tenos), compare 22.1668.60. ">Refs</a>]<br /><Level3><b>__5</b></Level3> <i>plural</i>, <b>door</b> of a chariot, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.4.9. ">Refs 5th c.BC+</a>]<br /><Level3><b>__6</b></Level3> <i>plural</i>, <b>axle-trees</b>, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 1.146 (variant{εὑραί}). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__7</b></Level3> θύρη καταπακτή trap-<b>door</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.16. ">Refs 5th c.BC+</a>]<br /><Level3><b>__8</b></Level3> <b>frame of planks, raft</b>, [<a href="javascript:void(0)" title=" [prev. author] 2.96 ">Refs</a>]; φραξάμενοι τὴν ἀκρόπολιν θύρῃσί τε καὶ ξύλοισι with <b>hurdles</b> and logs, [<a href="javascript:void(0)" title=" [prev. author] 8.51, compare 5th c.BC: Thucydides Historicus 6.101. ">Refs 5th c.BC+</a>]<br /><Level3><b>__9</b></Level3> in war, <b>fenced works</b> to obstruct landingparties, in <i>plural</i>, [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Philo Mechanicus “(Belopoeica) Excerpte aus Philons Mechanik - Ath. Berl. Akad.” 94.37, 100.7. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> generally, <b>entrance</b>, as to a grotto, in <i>plural</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.243, +others ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>sluice-gate,</b> [<a href="javascript:void(0)" title=" PPetr. 3p.134: _plural_, [prev. work]2p.41 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>metaphorically</i>, senses, as <b>the entrances to the soul</b>, τὸ σῶμα πολλαῖς θυρίσι καὶ θύραις ἀνοίγοντες [<a href="javascript:void(0)" title=" 4th c.AD: Serenus Geometra cited in 5th c.AD: Stobaeus, Joannes 3.6.17; ἐγγὺς τοῦ στόματος ἡ καρδία, ἡ δὲ ψυχὴ τῶν θ. 5th c.AD: Aristaenetus Rhetor 2.7. (I.- 5th c.BC: Euripides Tragicus ">Refs 5th c.BC+</a>] <b>dhur-</b>, cf. Latin <i>foras</i>, <b>fores</b>, O[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus ">Refs 5th c.BC+</a>] <b>duru</b> 'door', etc.)	
G2375	θυρεός	thureos	long shield	G:N-M	<b> θῠρεός</b>, ὁ, <br /> (θύρα) <b>stone put against a door</b> to keep it shut, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.240, 313. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>oblong shield (shaped like a door)</b>, [<a href="javascript:void(0)" title=" “PSI” 4.428.36 (3rd c.BC)">Refs 3rd c.BC+</a>], Inscription cited in [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pyrrhus” 26, 3rd c.BC(?): Callixinus Historicus 2 ">Refs 3rd c.BC+</a>]; hence, of the Roman <b>scutum</b> (opposed to ἀσπίς,= <b>clipeus</b>), [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.30.3, 6.23.2, 1st c.BC: Dionysius Halicarnassensis 4.16, cf. NT.Eph.6.16, 2nd c.AD: Apollodorus Damascenus Mechanicus “Abhandlungen der Göttinger Gesellschaft der Wissenschaften (Phil.-hist. Klasse)” 163.2, 2nd c.AD: Arrianus Historicus “Tactica” 3.2, etc. ">NT+2nd c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>disk</b> forming part of καθετήρ, [<a href="javascript:void(0)" title=" “IG” 11(2).287 B 68 (Delos, 3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level2><b>__IV</b></Level2> in Mathematics texts, <b>oval</b>, [<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus “in primum Euclidis librum commentarius” 1 “Deff.” 3,8. ">Refs 5th c.AD+</a>]	
G2376	θυρίς	thuris	window	G:N-F	<b> θῠρίς</b>, ίδος, ἡ, <br /> <i>diminutive</i> of θύρα, <b>window</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Praxilla Lyrica 5, 5th-6th c.BC: Aristophanes Comicus “Vespae” 379, “Th.” 797, 5th-6th c.BC: Plato Philosophus “Respublica” 359d, 4th c.BC: Aristoteles Philosophus “de Anima” 404a4, “Ath.” 50.2, “IG” 11(2).161 D 101 (Delos, 3rd c.BC), “BGU” 1116.23 (1st c.BC), 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.273b">Refs 5th c.BC+</a>]; <b>window-frame</b>, ἐναρμόσαι εἰς ἑκάστην τὴν θ. (<b>opening</b>) χαλκᾶς θ. (<b>frames</b>) [<a href="javascript:void(0)" title=" “IG” 22.1668.37. ">Refs</a>]<br /><Level4><b>__b</b></Level4> <b>audience-window</b> of the king or high officials in Egypt, [<a href="javascript:void(0)" title=" “UPZ” 15.7, 16.20, 53.5 (2nd c.BC), 4th c.BC: Heraclides Cumaeus Historicus 4. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>opening</b> at each end of a bee's cell, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 624a7. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>valve</b> of a bivalve fish, [<a href="javascript:void(0)" title="[prev. work] 529b7. ">Refs</a>]<br /><Level3><b>__4</b></Level3> in <i>plural</i>, <b>embrasures</b> in battlements, [<a href="javascript:void(0)" title=" “IG” 22.463.55, +others; for artillery, 1st c.BC: Diodorus Siculus Historicus 20.91, 2nd-3rd c.AD: Dio Cassius Historicus 74.10. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> in <i>plural</i>, <b>planks, boards</b>, [<a href="javascript:void(0)" title=" 4th c.AD: Heraclides Historicus Pont. cited in 2nd c.AD: Athenaeus Epigrammaticus 12.521f ">Refs 2nd c.AD+</a>]; <b>tablets</b>, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>cell</b> of wasps, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 628a20, 629a30. ">Refs 4th c.BC+</a>]	
G2377	θυρωρός	thurōros	gatekeeper	G:N-M/F	<b> θῠρωρ-ός</b>, <br /> [<a href="javascript:void(0)" title=" 5th c.AD: Cypria ">Refs 5th c.AD+</a>] <b>θυραϝωρός</b> uncertain in [<a href="javascript:void(0)" title=" “Inscription Cyprian dialect” 215 H">Refs</a>]., <i>Epic dialect</i> <b>θυραωρός</b> (which see), ὁ, ἡ:— <b>door-keeper, porter</b>, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 98, 5th c.BC: Herodotus Historicus 1.120, 4th-5th c.BC: Aeschylus Tragicus “Choephori” 565, 5th-6th c.BC: Plato Philosophus “Philebus” 62c, NT.Mark.13.34, “BGU” 1061.10 (1st c.AD), 2nd c.AD: Lucianus Sophista “Vit.Auct.” 7, etc.">NT+7th c.BC+</a>]:—also <b>θυρουρός</b> [<a href="javascript:void(0)" title=" “PCair.Zen.” 292.76 (3rd c.BC), “PRyl.” 136.6 (1st c.AD), “IG” 3.1137 (2nd c.AD), “PFlor.” 71.380 (4th c.AD)">Refs 3rd c.BC+</a>]. (From θυρα-<b>ho</b>ρϝος, compare οὖρος, ἐρύω (B): connected with ὠρέω by [<a href="javascript:void(0)" title=" 1st c.AD: Cornutus Philosophus “de Natura Deorum” 1.) ">Refs 1st c.AD+</a>]	
G2378	θυσία	thusia	sacrifice	G:N-F	<b> θῠσί-α</b>, <br /> <i>Ionic dialect</i> -ιη, ἡ, (θύω) properly <b>burnt-offering, sacrifice</b>, mostly in <i>plural</i>, variant in [<a href="javascript:void(0)" title=" Batrachomyomachia 176, compare 5th c.BC: Empedocles Poeta Philosophus 128.6, etc.; ἐν θυσίησι εἶναι 5th c.BC: Herodotus Historicus 8.99; θυσίαισι δέκεσθαί τινα 5th c.BC: Pindarus Lyricus “P.” 5.86, compare “I.” 5(4).30; θυσίῃσι ἱλάσκεσθαι τὸν θεόν 5th c.BC: Herodotus Historicus 1.50, compare 6.105 ">Refs 5th c.BC+</a>]; θυσίας ἔρδειν, ἐπιτελέειν, ἀνάγειν, [<a href="javascript:void(0)" title=" [prev. author] 1.131, 2.63, 60: also in _sing._, θυσίαν ποιεῖσθαι, θύειν, 5th-6th c.BC: Plato Philosophus “Symposium” 174c, “R.” 362c; ἄγειν [prev. author] Alcaeus2.148e ">Refs 5th c.BC+</a>]; θ. σωτηρίου, αἰνέσεως, τῆς τελειώσεως, [<a href="javascript:void(0)" title=" LXX.Lev.3.1, 7.2, LXX.Exo.29.34 ">LXX</a>]; of the gods, θυσίαν δέχεσθαι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 701 (Lyric poetry). ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>mode of sacrifice</b>, θ. ἡ αὐτὴ πᾶσι κατέστηκε [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.60, compare 2.39. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>festival, at which sacrifices were offered</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 61b, “Ti.” 26e, +others; θ. καὶ διαγωγαὶ τοῦ συζῆν 4th c.BC: Aristoteles Philosophus “Politica” 1280b37, compare “EN” 1160a20 ">Refs 5th c.BC+</a>]; περὶ τῶν ἐν Ῥόδῳ θ., title of work by Theognis Hist. <br /><Level4><b>__3.b</b></Level4> generally, <b>rite, ceremony</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.693f, “Thes.” 20. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>victim, offering</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.184f, 2nd c.AD: Lucianus Sophista “Sacr.” 12. ">Refs 1st c.AD+</a>]	
G2379	θυσιαστήριον	thusiastērion	altar	G:N-N	<b> θῠσι-αστήριον</b>, τό, <br /> <b>altar</b>,[<a href="javascript:void(0)" title="LXX.Exo.27.1, +others, NT.Matt.23.18, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 8.4.1, “Codex Justinianus [4th-6th c.AD]” 1.12.3.2. ">LXX+NT+1st c.AD+</a>]	
G2380	θύω	thuō	to sacrifice	G:V	<b> θύω</b>, <br /> <br /><Level1><b>__A</b></Level1><i>imperfect</i> ἔθυον, <i>Epic dialect</i> θῦον [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.222 ">Refs 8th c.BC+</a>], <i>Ionic dialect</i> θύεσκον [<a href="javascript:void(0)" title=" 6th c.BC: Hipponax Iambographus 37: ">Refs 6th c.BC+</a>]<i>future</i> θύσω [ῡ] [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 1141, 5th-6th c.BC: Plato Philosophus “Leges” 909d, 4th c.AD: Heniochus Comicus 5.10 ">Refs 5th c.BC+</a>], <i>Doric dialect</i> θυσῶ [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 2.33 ">Refs 3rd c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> θυσέοντι [<a href="javascript:void(0)" title=" “IG” 12(3).452 (from Thera)">Refs</a>]: <i>aorist</i> ἔθῡσα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.231, etc.">Refs 8th c.BC+</a>], <i>Epic dialect</i> θῦσα [<a href="javascript:void(0)" title=" 14.446 ">Refs</a>]: <i>perfect</i> τέθῠκα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1062, 5th-6th c.BC: Plato Philosophus “Respublica” 328c ">Refs 5th c.BC+</a>]:—<i>middle</i>, <i>future</i> θύσομαι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heraclidae” 340 ">Refs 5th c.BC+</a>] (as <i>passive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.197)">Refs 5th c.BC+</a>]: <i>aorist</i> ἐθυσάμην [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.92, (ἐκ-) 5th c.BC: Herodotus Historicus 6.91, etc.">Refs 5th c.BC+</a>]:—<i>passive</i>, <i>future</i> τῠθήσομαι [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 16.91, 2nd c.AD: Lucianus Sophista “DDeor.” 4.2: ">Refs 1st c.BC+</a>]<i>aorist</i> ἐτύθην [ῠ] [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.216, 4th-5th c.BC: Aeschylus Tragicus “Choephori” 242, 4th-3rd c.BC: Philemo Comicus 155.2 ">Refs 5th c.BC+</a>] (<i>participle</i> written θυθέν [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Σαμία” 185, compare τὴν βοῦν τὴν θυθεῖσαν “IG” 12(7).241 (Amorgos, 3rd c.BC), etc.)">Refs 4th c.BC+</a>]: <i>perfect</i> τέθῠμαι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 341 (Lyric poetry), 5th-6th c.BC: Aristophanes Comicus “Aves” 1034, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.5.5 (in middle sense, 5.1.18, “An.” 7.8.21)">Refs 5th c.BC+</a>]: <i>pluperfect</i> ἐτέθῠτο [<a href="javascript:void(0)" title=" [prev. author] “HG” 3.1.23 ">Refs</a>]. [ῡ in <i>future</i> and <i>aorist</i>, ῠ in <i>perfect</i> <i>active</i> and <i>passive</i>, and <i>aorist</i> <i>passive</i>; ῡ generally in <i>present</i> and <i>imperfect</i>, except in <i>trisyllable</i> cases of <i>participle</i>, θῠοντα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.260, θύ?~Xοντες “hymnus ad Apollinem” 491, but θύ?~Xεσκε 6th c.BC: Hipponax Iambographus 37 ">Refs 8th c.BC+</a>]; ἔθύ?~Xε, θύ?~Xων, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 10(11).57, 13.69 ">Refs 5th c.BC+</a>]; θύ?~Xειν, at the end of a line, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 1141 (assuming variant, perhaps θύη), “Cyc.” 334, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 792 (spoken by a Megarian)">Refs 5th c.BC+</a>]; θύ?~Xεις, θύ?~Xω, [<a href="javascript:void(0)" title=" 3rd c.BC(?): Strato Comicus 1.19, 20 ">Refs 3rd c.BC+</a>]; θύ?~Xωντι <i>3rd.pers.</i> <i>plural</i> <i>present</i> <i>subjunctive</i>, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 4.21.] ">Refs 3rd c.BC+</a>]<br /><Level2><b>__A.I</b></Level2> <i>active</i>, <b>offer by burning</b> meat or drink to the gods (τὸ θύειν δωρεῖσθαί ἐστι τοῖς θεοῖς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthyphro” 14c), θεοῖσι δὲ θῦσαι ἀνώγει Πάτροκλον.., ὁ δ᾽ ἐν πυρὶ βάλλε θυηλάς 8th c.BC: Ilias Homerus Epicus “Illiad” 9.219, compare 3rd-2nd c.BC: Aristarchus Grammaticus cited in Scholia (at [prev. work]), “Comica Adespota” 7D. (cited in 2nd c.AD: Phrynichus Atticista “Praeparatio Sophistica” p.74 5th c.BC: Bacchylides Lyricus)">Refs 8th c.BC+</a>]; ἦ ῥα καὶ ἄρ γματα θῦσε θεοῖς, of a drink-offering, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.446, compare 15.260 ">Refs 8th c.BC+</a>]; so ἔνθα δὲ πῦρ κήαντες ἐθύσαμεν (i.e. τῶν τυρῶν) <b>made an offering</b> of cheese,[<a href="javascript:void(0)" title=" 9.231; θ. ἀκρόθινα 5th c.BC: Pindarus Lyricus “O.” 10(11).57 ">Refs 5th c.BC+</a>]; πέλανον, δεῖπνα, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 204, “Eu.” 109 ">Refs 4th c.BC+</a>]; πυρούς, ναστούς, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 565, 567: with _dative_ _of things_, θ. τούτῳ ὅ τι ἔχοι ἕκαστος (with variant{τοῦτο}) 5th c.BC: Herodotus Historicus 1.50. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.I.2</b></Level3> <b>sacrifice, slay</b> a victim, [τῷ ἡλίῳ] θ. ἵππους (variant{ἵπποισι})[<a href="javascript:void(0)" title=" [prev. work] 216; ταῦρον 5th c.BC: Pindarus Lyricus “O.” 13.69; αὑτοῦ παῖδα 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1417, compare 5th c.BC: Sophocles Tragicus “Electra” 532, etc.; ἱρά 5th c.BC: Herodotus Historicus 1.59; ἱερεῖα 5th c.BC: Thucydides Historicus 1.126, etc.">Refs 5th c.BC+</a>]; θ. θῦμα, θυσίαν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 290e, “R.” 362c, etc.">Refs 5th c.BC+</a>]; θ. διαβατήρια, ἐπινίκια, etc., [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lucullus” 24, 5th-6th c.BC: Plato Philosophus “Symposium” 173a, etc.:">Refs 5th c.BC+</a>] —<i>passive</i>, τὰ τεθυμένα <b>the flesh of the victim</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.3.14, etc.">Refs 5th c.BC+</a>]; τὰ τεθ. ἱερά[<a href="javascript:void(0)" title=" [prev. work] 3.5.5; τὰ θυόμενα [prev. author] “Lac.” 15.3. ">Refs</a>]<br /><Level4><b>__A.I.2.b</b></Level4> simply, <b>slaughter</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.126, 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1062, LXX.Isa.22.13. ">LXX+5th c.BC+</a>]<br /><Level3><b>__A.I.3</b></Level3> <i>absolutely</i>, <b>offer sacrifice</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.31. +others, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 594, “fragment” 161.2, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1159 ">Refs 5th c.BC+</a>]; τοῖσι θεοῖσι θ. [<a href="javascript:void(0)" title=" 5th c.BC: Pherecrates Comicus 23, compare 5th c.BC: Herodotus Historicus 4.60, 8.138; θεῶν ἕνεκα 4th-3rd c.BC: Menander Comicus 129.1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.I.4</b></Level3> <b>celebrate</b> with offerings or sacrifices, σῶστρα θ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.118; γενέθλια 5th-6th c.BC: Plato Philosophus Alcaeus1.121c; Λύκαια, Ἡράκλεια 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.2.10, 4th c.BC: Demosthenes Orator 19.86; ἐλευθέρια 4th c.AD: Heniochus Comicus 5.10; γάμους 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pompeius” 55. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.I.5</b></Level3> with <i>double</i><i>accusative</i>, εὐαγγέλια θ. ἑκατὸν βοῦς <b>sacrifice</b> a hundred oxen <b>for</b> the good news, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 656. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.I.6</b></Level3> Ἑστίᾳ θύειν, proverbial of niggards, because sacrifices to Hestia admitted no one to share the offering, [<a href="javascript:void(0)" title=" 5th c.BC: Theopompus Comicus 28. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.II</b></Level2> <i>middle</i>, <b>cause</b> a victim <b>to be offered</b>, τῶν θυμάτων ὧν δεῖ θύεσθαι καὶ παρίστασθαι [<a href="javascript:void(0)" title=" “IG” 5(1).1390.65 (Andania, 1st c.BC)">Refs 1st c.BC+</a>], etc.: hence frequently <i>absolutely</i>, <b>consult the gods</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.189, 5th c.BC: Euripides Tragicus “Heraclidae” 340 ">Refs 5th c.BC+</a>]; ἐπὶ Κρότωνα, ἐπὶ τῷ Πέρσῃ, i.e. on marching <b>against.. </b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.44, 9.10, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.8.21; θύεσθαι ἐπ᾽ ἐξόδῳ [prev. work] 6.4.9; ὑπὲρ τῆς μονῆς [prev. work] 5.6.27: with ">Refs 5th c.BC+</a>]<i>infinitive</i>, θ. ἰέναι <b>offer sacrifice</b> [to learn] whether to go or not, [<a href="javascript:void(0)" title="[prev. work] 2.2.3; also ἐθυόμην εἰ βέλτιον εἴη [prev. work] 6.1.31 (so in ">Refs</a>]<i>active</i>, ἔθυε (variant{ἐθύετο}) τῷ Διί.. πότερά οἱ λῷον καὶ ἄμεινον εἴη.. [<a href="javascript:void(0)" title="[prev. work] 7.6.44)">Refs</a>]; διαβατήρια θύεσθαι, as in <i>active</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.54. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.2</b></Level3> <i>metaphorically</i>, <b>tear in pieces</b>, of wild beasts, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 137 (Lyric poetry). (Hence θυμός">Refs 4th c.BC+</a>], cf. Sanskrit<i>dhūmás</i>, Latin <i>fumus</i> 'smoke', θυμιάω, θύος, θυήλημα, τύφω, perhaps θεῖον (A), Latin <i>suffire</i>; compare {θύω})	
G2381	Θωμᾶς	Thōmas	Thomas	N:N-M-P	 <b>θωμᾶς</b>, -ᾶ, ὁ (Heb.: תָּאוֹם, a twin; cf. δίδυμος), <BR /> <b>Thomas the Apostle</b>: <ref='Mat.10.3'>Mat.10:3</ref>, <ref='Mrk.3.18'>Mrk.3:18</ref>, <ref='Luk.6.15'>Luk.6:15</ref>, <ref='Jhn.11.16; 14.5; 20.24-28; 21.2'>Jhn.11:16 14:5 20:24-28 21:2</ref>, <ref='Act.1.13'>Act.1:13</ref>.† <BR />  (From Abbott-Smith. LSJ has no entry)	
G2382	θώραξ	thōrax	breastplate	G:N-M	<b> θώραξ</b>, ᾱκος, <br /> <i>Epic dialect</i> and <i>Ionic dialect</i> <b>θώρηξ</b>, ηκος, <i>Aeolic dialect</i> <b>θόρραξ</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 15 (codices 2nd c.AD: Athenaeus Epigrammaticus)">Refs 7th c.BC+</a>], ὁ:— <b>corslet</b>, θ. χάλκεος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.560; παναίολος 11.374; πολυδαίδαλος 4.136, compare 11.19, etc.; δεκάμνουν θώρηκος κύτος 5th-6th c.BC: Aristophanes Comicus “Pax” 1224; ἔξαιρε παῖ θώρακα.. τὸν χοᾶ [prev. author] “Ach.” 1133; θ... γυάλοισιν ἀρηρώς 8th c.BC: Ilias Homerus Epicus “Illiad” 15.529 (γύαλα explained as front- and back-piece fastened with περόναι, 2nd c.AD: Pausanias Periegeta 10.26.5); θώρηκος γύαλον 8th c.BC: Ilias Homerus Epicus “Illiad” 5.99 ">Refs 8th c.BC+</a>]; ὅθι διπλόος ἤντετο θ[<a href="javascript:void(0)" title=". 4.133; κατὰ ζώνην θώρηκος ἔνερθε 11.234 ">Refs</a>]; linen <b>jerkin</b> (not worn by Homeric Greeks <i>accusative</i> to [<a href="javascript:void(0)" title="Scholia 8th c.BC: Ilias Homerus Epicus “Illiad” 2.529, but compare λινοθώρηξ), θόρρακες νέω λίνω 7th-6th c.BC: Alcaeus Lyricus [same place], compare 5th c.BC: Herodotus Historicus 2.182, 3.47, “Chron.Lind.” C. 36, 2nd c.AD: Pausanias Periegeta 6.19.7. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>coat of mail, scale armour</b>, θ. χρύσεος λεπιδωτός [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.22, compare 74; φολιδωτός 3rd c.BC: Posidippus Comicus 26.7, compare 2nd c.AD: Pausanias Periegeta 1.21.6 ">Refs 5th c.BC+</a>]; of chain mail, see at {ἁλυσιδωτός}. <br /><Level4><b>__2.b</b></Level4> <b>slough</b> of a serpent, καθάπερ ὄφις παλαιὸν ἀποδύεται θ. [<a href="javascript:void(0)" title=" 3rd c.AD: Porphyrius Tyrius Philosophus “adversus Christianos - Abh. Berl. Akad.” 88. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>part covered by the</b> θώραξ [<a href="javascript:void(0)" title=" 1 ">Refs</a>], <b>trunk</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ τέχνης” 10, 5th c.BC: Euripides Tragicus “Hercules Furens” 1095, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 493a5; κεφαλῆς καὶ θώρακος καὶ τῆς κάτω κοιλίας [prev. author] “Pr.” 962a34 ">Refs 5th c.BC+</a>]; sometimes taken as extending below the midriff, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 69e; ἀπ᾽ αὐχένος μέχρι αἰδοίων 4th c.BC: Aristoteles Philosophus “Historia Animalium” 491a30, compare “PA” 686b5, ἐν τῷ κάτω θώρακος χωρίῳ">Refs 5th c.BC+</a>], of the abdominal cavity, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 16.448">Refs 2nd c.AD+</a>]; but also of the <b>chest, thorax</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 493a17 ">Refs 4th c.BC+</a>]:—there is a play on <i>significations</i> [<a href="javascript:void(0)" title=" 1 and 11 in 5th-6th c.BC: Aristophanes Comicus “Vespae” 1194f ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> <b>thorax</b> of crustaceans, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 601a13, +others ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>bandage for the chest</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Heliodorus Medicus cited in 4th c.AD: Oribasius Medicus 48.48 at Title Page, 2nd c.AD: Soranus Medicus “de fasciis - Opera Hippocratis et Galeni” 33, compare 2nd c.AD: Galenus Medicus 18(1).817. ">Refs 1st c.AD+</a>]<br /><Level2><b>__III</b></Level2> ={θωράκιον} 11, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.181, 2nd-3rd c.AD: Dio Cassius Historicus 74.10. ">Refs 5th c.BC+</a>]	
G2383	Ἰάειρος	Iaeiros	Jairus	N:N-M-P	 <b>Ἰάειρος</b>, -ου, ὁ (Heb. יָאִיר, <ref='Num.32.41'>Num.32:41</ref>), <BR /> <b>Jairus</b>: <ref='Mrk.5.22'>Mrk.5:22</ref>, <ref='Luk.8.41'>Luk.8:41</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2384	Ἰακώβ	Iakōb	Jacob	N:N-M-P	 <b>Ἰακώβ</b>, ὁ indecl. (Heb. יַעֲקֹב), <BR /> <b>Jacob</b>; <BR /> __1. <b>The patriarch</b>: <ref='Mat.1.2; 8.11'>Mat.1:2 8:11</ref>, <ref='Jhn.4.5-6'>Jhn.4:5-6</ref>, <ref='Act.7.8'>Act.7:8</ref>, al; as in <i>Heb.</i> (cf. <ref='Num.23.7'>Num.23:7</ref>, <ref='Isa.41.8'>Isa.41:8</ref>, <ref='Sir.23.12'>Sir.23:12</ref>, al.), of his descendants, <ref='Rom.11.26'>Rom.11:26</ref> (LXX). <BR /> __2. <b>The father-in-law of Mary</b>: <ref='Mat.1.15-16'>Mat.1:15-16</ref> (on the form as distinct from that of the next word, see Deiss., BS, 3161) <BR />  (From Abbott-Smith. LSJ has no entry)	
G2385	Ἰάκωβος	Iakōbos	James	N:N-M-P	 <b>Ἰάκωβος</b>, -ου, ὁ (Heb., see previous word) <BR /> <b>James</b>; <BR /> __1. <b>Son of Zebedee</b>: <ref='Mat.4.21'>Mat.4:21</ref>, <ref='Mrk.1.19, 29'>Mrk.1:19, 29</ref>, <ref='Act.1.13; 12.2'>Act.1:13 12:2</ref>, al. <BR /> __2. <b>Son of Alphæus</b>: <ref='Mat.10.3'>Mat.10:3</ref>, <ref='Mrk.2.14'>Mrk.2:14</ref>, al.; commonly identified with Ἰ. ὁ μικρός, James the little, son of Mary (see: Μαρία, 3; Κλωπᾶς), <ref='Mat.27.56'>Mat.27:56</ref>, <ref='Mrk.15.40; 16.1'>Mrk.15:40 16:1</ref> (cf. <ref='Jhn.19.25'>Jhn.19:25</ref>). <BR /> __3. <b>The Lord's brother </b>(see: ἀδελφός): <ref='Mat.13.55'>Mat.13:55</ref>, <ref='Mrk.6.3'>Mrk.6:3</ref>, <ref='Act.12.17'>Act.12:17</ref>, al., <ref='1Co.15.7'>1Co.15:7</ref> (probably), <ref='Gal.1.19; 2.9, 12'>Gal.1:19 2:9, 12</ref>, <ref='Jas.1.1'>Jas.1:1</ref>, <ref='Jude.1'>Ju 1</ref>. <BR /> __4. <b>The father of the apostle, Ἰούδας Ἰακώβου</b>: <ref='Luk.6.16'>Luk.6:16</ref>, <ref='Act.1.13'>Act.1:13</ref> <BR />  (From Abbott-Smith. LSJ has no entry)	
G2386	ἴαμα	iama	healing	G:N-N	<b> ἴᾱμα</b>, <br /> <i>Ionic dialect</i> <b>ἴημα</b>, ατος, τό, (ἰάομαι) <b>remedy, medicine</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.130, 5th c.BC: Hippocrates Medicus “περὶ διαίτης ὀξέων” 6, 5th c.BC: Thucydides Historicus 2.51, 5th-6th c.BC: Plato Philosophus “Leges” 771c, etc.">Refs 5th c.BC+</a>]; στεναγμοί, τῶν πόνων ἰάματα variant in [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 385. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> ={ἴασις}, ἰάματα τοῦ Ἀπόλλωνος καὶ τοῦ Ἀσκλαπιοῦ [<a href="javascript:void(0)" title=" “IG” 4.951.2(Epid.), cf. NT.1Cor.12.9 (_plural_). ">NT</a>]<br /><Level3><b>__II.2</b></Level3> <b>soothing, pacification</b>, [<a href="javascript:void(0)" title=" LXX.Eccl.10.4. ">LXX</a>]	
G2387	Ἰαμβρῆς	Iambrēs	Jambres	N:N-M-P	 <b>Ἰαμβρῆς</b>, ὁ <BR /> Jambres (cf. <ref='Exo.7.11-12'>Exo.7:11-12</ref>): <ref='2Ti.3.8'>2Ti.3:8</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2388	Ἰαννά	Ianna	Janna	N:N-M-P	 <b>Ἰανναί </b> (Rec. -νά), ὁ, <BR /> <b>Jannai</b>: <ref='Luk.3.24.'>Luk.3:24.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2389	Ἰαννῆς	Iannēs	Jannes	N:N-M-P	 <b>Ἰαννῆς</b>, ὁ <BR /> <b>Jannes </b>(cf. Ἰαμβρῆς): <ref='2Ti.3.8.'>2Ti.3:8.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2390	ἰάομαι	iaomai	to heal	G:V	<b> ἰάομαι</b>, <br /> <i>imperative</i> ἰῶ (see. below), <i>Ionic dialect</i> <i>infinitive</i> ἰᾶσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ τόπων τῶν κατὰ ἄνθρωπον” 24 (ἰῆσθαι variant in [prev. author] “Morb.Sacr.” 13), 5th c.AD: Cypria ἰ">Refs 5th c.BC+</a>]<b>j</b>ᾶσθαι [<a href="javascript:void(0)" title=" “Inscription Cyprian dialect” 135.3 H">Refs</a>].: <i>future</i> ἰάσομαι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 1107, 4th c.BC: Aeschines Orator 3.69 ">Refs 5th c.BC+</a>]; <i>Ionic dialect</i> and <i>Epic dialect</i> ἰήσομαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.525, 7th c.BC: Archilochus Lyricus 13, (ἐξ-) 5th c.BC: Hippocrates Medicus “περὶ νούσων” 1.6 ">Refs 8th c.BC+</a>]: <i>aorist</i> ἰασάμην [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 1072, 5th-6th c.BC: Plato Philosophus “Phaedo” 89a ">Refs 5th c.BC+</a>]; <i>Ionic dialect</i> ἰησάμην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.899, 5th c.BC: Hippocrates Medicus “περὶ τῶν ἐντὸς παθῶν” 2:">Refs 8th c.BC+</a>] —<i>passive</i> (see. below). [ῑ- in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, etc.">Refs 8th c.BC+</a>]; also ῐ, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 597]">Refs 5th c.BC+</a>]:—<b>heal, cure</b>, in <i>present</i> and <i>imperfect</i>, <b>attempt to cure, treat</b>, of persons or bodies, etc., τινα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.2, 5th c.BC: Herodotus Historicus 3.134, etc.; τοὺς κάμνοντας 5th-6th c.BC: Plato Philosophus “Politicus” 299a, compare 293b; ὀφθαλμόν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.525; τὸ σῶμα 5th c.BC: Sophocles Tragicus “Trachiniae” 1210: _absolutely_, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.520, 8th c.BC: Ilias Homerus Epicus “Illiad” 5.899: proverbial, ὁ τρώσας ἰάσεται “Mantissa Proverbiorum” 2.28. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>cure. treat</b>, of diseases, νόσους [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 3.46, compare 5th c.BC: Euripides Tragicus “Hippolytus” 597, 5th-6th c.BC: Plato Philosophus “Protagoras” 340e, “Chrm.” 156b, etc.; σμύρνῃσι ἰ. τὰ ἕλκεα 5th c.BC: Herodotus Historicus 7.181 ">Refs 5th c.BC+</a>]: <i>metaphorically</i>, <b>remedy</b>, δύσγνοιαν, ἀδικίαν ἰᾶσθαι, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 1107, “Or.” 650; ἀτυχίας 5th-6th c.BC: Isocrates Orator 6.101; δωροδόκημα 4th c.BC: Aeschines Orator 3.69; ἀσάφειαν 2nd c.AD: Arrianus Historicus “Tactica” 1.3: proverbial, μὴ τῷ κακῷ τὸ κακὸν ἰῶ">Refs 5th c.BC+</a>], i.e. do not make bad worse, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.53, compare 5th c.BC: Thucydides Historicus 5.65; μὴ κακοῖς ἰῶ κακά 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 349; κακοῖς ὅταν θέλωσιν ἰᾶσθαι κακά 5th c.BC: Sophocles Tragicus “Fragmenta” 77: _absolutely_, οὔτε τι γὰρ κλαίων ἰήσομαι 7th c.BC: Archilochus Lyricus 13. ">Refs 7th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>cure the effects of, counteract</b>, ἄκρατος ἰ. τὸ κώνειον [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.653a. ">Refs 1st c.AD+</a>]<br /><Level3><b>__4</b></Level3> <b>repair</b>, τὸ βλαβέν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 933e; τὴν φύσιν τὴν ἀνθρωπίνην [prev. author] “Smp.” 191d; θυσιαστήριον LXX.1Ki.18.32; δίκελλαν 4th c.AD: Libanius Sophista “Declamationes” 27.3. ">LXX+5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>active</i> only <i>aorist 1</i> ἰάσαμεν [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 10.453 ">Refs 2nd c.AD+</a>]; <i>participle</i> ἰάσαντες [<a href="javascript:void(0)" title="Scholia 5th c.BC: Euripides Tragicus “Hecuba” 1236: ">Refs 5th c.BC+</a>]<i>aorist</i> ἰάθην is always <i>passive</i>, <b>be healed, recover</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 2.9, “Anthologia Graeca” 6.330 (4th c.BC: Aeschines Orator), “IG” 4.951.113(Epid.), etc.; ἀπὸ τῶν νόσων NT.Luke.6.17 ">NT+5th c.BC+</a>]; <i>Ionic dialect</i> ἰήθην [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “γυναικεῖα” 1.3, “Int.” 1 ">Refs 5th c.BC+</a>]: <i>future</i> ἰαθήσομαι [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Asin.” 14, “Geoponica” 12.25.3, 2nd c.AD: Galenus Medicus 10.377; ἰάσομαι 2nd c.AD: Aristides Rhetor 2.317 1st c.AD: Josephus Historicus ">Refs 1st c.AD+</a>]: <i>perfect</i> ἴᾱμαι [<a href="javascript:void(0)" title=" NT.Mark.5.29. ">NT</a>]	
G2391	Ἰάρεδ	Iared	Jared	N:N-M-P	 <b>Ἰάρετ</b> (Rec. -ρέδ, L, Ἰάρεθ), ὁ (Heb. יֶרֶד, LXX Ἰάρεδ, FlJ, Ἰάρεδος), <BR /> Jared (<ref='Gen.5.15'>Gen.5:15</ref>): <ref='Luk.3.37'>Luk.3:37</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2392	ἴασις	iasis	healing	G:N-F	<b> ἴᾱσις</b> [ῑ], <br /> <i>Ionic dialect</i> <b>ἴησις</b>, εως, ἡ, (ἰάομαι) <b>healing, mode of healing, remedy</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 2.17, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 68, 5th-6th c.BC: Plato Philosophus “Symposium” 188c; οἷς [πήμασιν] ἴ. οὐκ ἔνεστ᾽ ἰδεῖν 5th c.BC: Sophocles Tragicus “Electra” 876 ">Refs 5th c.BC+</a>]; [ἀδίκημα] οὗ μή ἐστιν ἴ. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1374b31, compare 5th c.BC: Antipho Orator 5.94, 2nd c.AD: Arrianus Historicus “Anabasis” 7.29.2; ἔλεγχος ἰ. τοῦ λόγου 4th c.BC: Aristoteles Philosophus “Metaphysica” 1009a21 ">Refs 5th c.BC+</a>]: <i>plural</i>, <b>cures</b>, ἰάσεις ἀποτελῶ [<a href="javascript:void(0)" title=" NT.Luke.13.32. ">NT</a>]<br /><Level3><b>__2</b></Level3> <b>mending, repairs</b>, ζυγάστρου [<a href="javascript:void(0)" title=" “SIG” 244i53 (Delph., 4th c.BC). ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> Alch., <b>cupellation, refining,</b> [<a href="javascript:void(0)" title=" PLeid.X. 21. ">Refs</a>]	
G2393	ἴασπις	iaspis	jasper	G:N-F	<b> ἴασπ-ῐς</b>, ιδος <br /> (but <i>accusative</i> ἴασπιν [<a href="javascript:void(0)" title=" 5th-6th c.AD: Orphica “Lithica” 267, 613)">Refs 5th c.AD+</a>], ἡ, <b>jasper</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 110d, “IG” 22.1388.88, 7.2420 (Thebes, 3rd c.BC), 4th-3rd c.BC: Theophrastus Philosophus “de Lapidibus” 23, “Anthologia Graeca” 9.746 (from Polemo). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> ={χρυσόγονον}, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 4.56">Refs 1st c.AD+</a>]. (Cf. Hebrew <b>yāšpheh</b>).	
G2394	Ἰάσων	Iasōn	Jason	N:N-M-P	 <b>Ἰάσων</b>, -ονος, ὁ <BR /> <b>Jason</b>: <ref='Act.17.5-7'>Act.17:5-7</ref>, 9; perhaps the same, <ref='Rom.16.21.'>Rom.16:21.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2395	ἰατρός	iatros	physician	G:N-M	<b> ἰᾱτρός</b>, <br /> <i>Ionic dialect</i> <b>ἰητρός</b>, ὁ, (ἰάομαι) like{ἰατήρ}, <b>one who heals, physician</b> or <b>surgeon</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.28, +others, 5th c.BC: Herodotus Historicus 3.130s q.; ἰητρὸς ἀνήρ 8th c.BC: Ilias Homerus Epicus “Illiad” 11.514 ">Refs 8th c.BC+</a>]; φὼς ἰ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 261 ">Refs 4th c.BC+</a>]; ἥρως ἰ., worshipped at Athens and elsewhere, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.249, “IG” 22.840, “Anecdota Graeca - Bekker” 263, etc.">Refs 4th c.BC+</a>]; οὐ πρὸς ἰατροῦ σοφοῦ θρηνεῖν ἐπῳδὰς πρὸς τομῶντι πήματι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 581 ">Refs 5th c.BC+</a>]; ἰατρῶν παῖδες, for ἰατροί, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Hist. Conscr.” 7">Refs 2nd c.AD+</a>]; as a name of Apollo, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 584 (_anapaest meter_), 3rd c.BC: Lycophron Tragicus 1207, “IPE” 2.6 (from Panticapaeum); ἰ. ὀφθαλμῶν, κεφαλῆς, ὀδόντων 5th c.BC: Herodotus Historicus 2.84: as _feminine_, of Artemis, 4th c.BC: Diogenes Cynicus Philosophus ">Refs 5th c.BC+</a>] Trag.1.5; of Aphrodite, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.143d: _plural_, of certain Nymphs in Elis, 5th c.AD(?): Hesychius Legal icographus ">Refs 1st c.AD+</a>]; <b>midwife</b>, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Helladius Epigrammaticus cited in 9th c.AD: Photius Legal icographus, etc. “Bibliotheca - Patrologia Graeca” p.531 5th c.BC: Bacchylides Lyricus, 5th c.AD(?): Hesychius Legal icographus see at {μαῖα}. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, εὐφροσύνα πόνων ἰ. [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 4.2 ">Refs 5th c.BC+</a>]; ὦ θάνατε,.. τῶν ἀνηκέστων κακῶν ἰ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 255; ὁ θάνατος λοῖσθος ἰ. νόσων 5th c.BC: Sophocles Tragicus “Fragmenta” 698; ὀργῆς νοσούσης εἰσὶν ἰατροὶ λόγοι 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 380, compare “Ch.” 699 ">Refs 5th c.BC+</a>]; [ἀτυχίας] [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 2.2.13; τῆς πόλεως [κακῶς] βουλευσαμένης 5th c.BC: Thucydides Historicus 6.14; λύπης ἰ. χρόνος 4th-3rd c.BC: Diphilus Comicus 117; τῆς ὕβρεως 2nd c.AD: Athenaeus Epigrammaticus 14.627e: Comically, βουλιμίας, of a table, 4th c.BC: Timocles Comicus 13.3 ">Refs 5th c.BC+</a>]; γῆς ἰ., of a farmer, [<a href="javascript:void(0)" title=" 2nd c.AD: Secundus Gnomologus “Sententiae - FPG” 16. [ῑᾱ Trag., also 4th c.BC: Antiphanes Comicus 259, 4th-3rd c.BC: Diphilus Comicus 88, 4th-3rd c.BC: Menander Comicus 497, etc.: ῐα in [5th c.BC: Empedocles Poeta Philosophus] 157, 5th c.BC: Euripides Tragicus “Fragmenta” 1072, 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 363, “Pl.” 406, 4th-3rd c.BC: Philemo Comicus 11, 4th-3rd c.BC: Menander Comicus 282, etc.: ῑᾱ monosyllable, “TAM” 2(1).369.] ">Refs 5th c.BC+</a>]	
G2396	ἴδε	ide	look!	G:Intj	<b> ἴδε</b> <br /> <br /><Level1><b>__A</b></Level1> (<i>Attic dialect</i> ἰδέ Hdn.Gr.1.431), <i>aorist 2</i> <i>imperative</i> of εἶδον, <b>behold</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.179, etc.: followed by ὅτι.., 5th-6th c.BC: Plato Philosophus “Phaedo” 72a ">Refs 8th c.BC+</a>]; used by Trag. in Lyric poetry, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 350, 5th c.BC: Sophocles Tragicus “Trachiniae” 222, 5th c.BC: Euripides Tragicus “Orestes” 1541. ">Refs 5th c.BC+</a>]	
G2397	ἰδέα	idea	appearance	G:N-F	<b> ἰδέα</b> [ῐ], <br /> <i>Ionic dialect</i> <b>ἰδέη</b>, ἡ, (ἰδεῖν) <b>form</b>, ἰδέᾳ καλός [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 10(11).103, compare 3rd c.BC: Theocritus Poeta Bucolicus 29.6; τὴν ἰ. πάνυ καλός 5th-6th c.BC: Plato Philosophus “Protagoras” 315e; τὴν ἰ. μοχθηρός 5th-6th c.BC: Andocides Orator 1.100, compare 5th-6th c.BC: Aristophanes Comicus “Aves” 1000; ἰδέην ὁρέων 5th c.BC: Herodotus Historicus 1.80 ">Refs 5th c.BC+</a>]; opposed to χρῶμα, [<a href="javascript:void(0)" title=" [prev. author] 4.109 ">Refs</a>]; opposed to μέγεθος, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 109b (_plural_); ἡ ἰ. αὐτοῦ ἦν ὡς ἀστραπή NT.Matt.28.3, etc.">NT+5th c.BC+</a>]; of the elementary <b>shapes</b>, ἄτομοι ἰδέαι [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus cited in 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1111a codices, compare “fragment” 141 4th c.BC: Demosthenes Orator ">Refs 4th c.BC+</a>]; of the four <b>elements</b>, Philistion cited in [<a href="javascript:void(0)" title=" 1st c.AD: Anonymus Londinensis 20.25. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>semblance</b>, opposed to reality, γνώμην ἐξαπατῶσ᾽ ἰδέαι <b>outward appearances</b> cheat the mind, [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 128. ">Refs 6th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>kind, sort</b>, φύλλα τοιῆσδε ἰδέης [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.203 ">Refs 5th c.BC+</a>]; φύσιν παρέχονται ἰδέης τοιήνδε [οἱ ποτάμιοι ἵπποι] [<a href="javascript:void(0)" title=" [prev. author] 2.71 ">Refs</a>]; ἐφρόνεον διφασίας ἰ. they conceived two <b>modes</b> of acting, [<a href="javascript:void(0)" title=" [prev. author] 6.100, compare 119 ">Refs</a>]; τὰ ὄργι᾽ ἐστὶ τίν᾽ ἰ. ἔχοντά σο; what is their <b>nature</b> or <b>fashion?</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 471 ">Refs 5th c.BC+</a>]; ἑτέραν ὕμνων ἰ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 384 ">Refs 5th c.BC+</a>]; καινὰς ἰ. εἰσφέρειν new <b>forms</b> of comedy, [<a href="javascript:void(0)" title=" [prev. author] “Nu.” 547 ">Refs</a>]; τίς ἰ. βουλεύματο; [<a href="javascript:void(0)" title=" [prev. author] “Av.” 993 ">Refs</a>]; πᾶσα ἰ. θανάτου every <b>form</b> of death, or death in every <b>form</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.81, compare 83, 2.51; πολλαὶ ἰ. πολέμων [prev. author] 1.109; ἡ ὑπάρχουσα ἰ. τῆς παρασκευῆς [prev. author] 4.55 ">Refs 5th c.BC+</a>]; πᾶσαν ἰδέαν πειράσαντες having tried every <b>way</b>, [<a href="javascript:void(0)" title=" [prev. author] 2.19 ">Refs</a>]; τῇ αὐτῇ ἰ. [<a href="javascript:void(0)" title=" [prev. author] 3.62, 6.76 ">Refs</a>]; οὐκ ἐν ταῖς αὐταῖς ἰ. not in the same <b>relations</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 3.44: εἰς μίαν τινὰ ἰ">Refs 5th c.BC+</a>]. into one <b>kind of existence</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 184d; ἄλλη ἰ. πολιτείας [prev. author] “R.” 544c, etc.; ἀγοραίας.. ἰδέας τοῦ βίου 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 196. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> especially in Rhet., etc., of literary <b>form</b>, ἀμφοτέραις ταῖς ἰδέαις κατεχρήσαντο πρὸς τὴν ποίησιν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 2.48, compare 15.47,183">Refs 5th c.BC+</a>]; ἡ ἰαμβικὴ ἰ. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Poetica” 1449b8, compare 1450b34, “Rh.Al.” 1425a9, etc.">Refs 4th c.BC+</a>]; ἡ ἐν τῷ λέγειν ἰ. [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.258 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]<br /><Level4><b>__4.b</b></Level4> <b>style</b>, Πλατωνική, Δημοσθενικὴ ἰ., [<a href="javascript:void(0)" title=" 5th c.AD: Syrianus Philosophus et Rhetor “in Hermogenem commentaria” 1.112 R. ">Refs 5th c.AD+</a>]<br /><Level4><b>__4.c</b></Level4> <b>a quality of style</b> (e.g. σαφήνεια, γοργότης, etc.), [<a href="javascript:void(0)" title=" 2nd c.AD: Hermogenes Rhetor “[prev. author]” at Title Page, etc. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> in Logic,= εἶδος, <b>class, kind</b>: hence, <b>principle of classification</b>, ἔφησθα.. μιᾷ ἰδέᾳ τά τε ἀνόσια ἀνόσια εἶναι καὶ τὰ ὅσια ὅσια [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthyphro” 6d, compare “Phdr.” 265d. “Sph.” 253d, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>plural</i> in Platonic Philosophy, <b>ideal forms, archetypes</b>, τὰς.. ἰ. νοεῖσθαι μέν, ὁρᾶσθαι δ᾽ οὔ [<a href="javascript:void(0)" title=" [prev. author] “R.” 507b, compare 596b, +others, 4th c.BC: Aristoteles Philosophus “Metaphysica” 990a34, +others, “EN” 1096a17: also in _sing._, ἡ τοῦ ἀγαθοῦ ἰ. 5th-6th c.BC: Plato Philosophus “Respublica” 508e, +others, compare εἶδος. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>notion, idea</b>, προάγειν τὸν ἀποκρινόμενον ἐπὶ τὴν ἰ. ἀγνοουμένου πράγματος [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Nausiphanes Philosophus 2. (Written εἰδέα in later Greek, as “PGen.” 16.17 (3rd c.AD), variant in NT.Matt.28.3.) ">NT+4th c.BC+</a>]	
G2398	ἴδιος	idios	one's own/private	G:A	<b> ἴδιος</b> [ῐδ], α, ον, <br /> <i>Attic dialect</i> also ος, ον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 349b, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 532b32 (see. entry near the end)">Refs 5th c.BC+</a>]: <br /><Level2><b>__I</b></Level2> <b>one's own, pertaining to oneself</b>: hence, <br /><Level3><b>__I.1</b></Level3> <b>private, personal</b> (opposed to κοινός): twice in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, πρῆξις δ᾽ ἥδ᾽ ἰδίη οὐ δήμιος">Refs 8th c.BC+</a>] this business is <b>private</b>, not public, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.82; δήμιον ἦ ἴδιο; 4.314 ">Refs 8th c.BC+</a>]; ἴδιος ἐν κοινῷ σταλείς embarking as <b>a private man</b> in a public cause, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 13.49 ">Refs 5th c.BC+</a>]; ἰ. στόλῳ χρᾶσθαι, opposed to δημοσίῳ, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.63; γῆς.. νοσούσης ἴ. κινοῦντες κακά 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 636; κοινὸν ἐξ ἰδίας ἀνοίας κακόν 5th c.BC: Euripides Tragicus “Hecuba” 641 (Lyric poetry), compare “Or.” 766 (troch.)">Refs 5th c.BC+</a>]; ἴδια πράσσων ἢ στρατοῦ ταχθεὶς ὕπ; [<a href="javascript:void(0)" title=" [prev. author] “IA” 1363 (troch.); ἴ. κέρδεα 5th c.BC: Herodotus Historicus 6.100; συμφορά 5th c.BC: Antipho Orator 2.1.11; πρόσοδος 5th-6th c.BC: Andocides Orator 4.11; τὰ ἴ. διάφορα 5th c.BC: Thucydides Historicus 2.37; πλοῦτος ἴ. καὶ δημόσιος [prev. author] 1.80, compare 5th-6th c.BC: Plato Philosophus “Respublica” 521a; ἴ. οὐ κοινὸς πόνος [prev. work] 535b, compare 543b ">Refs 5th c.BC+</a>]; ξυμβόλαια[<a href="javascript:void(0)" title=" [prev. work] 443e; ἰ. ἢ πολιτικὴ πρᾶξις [prev. author] “Grg.” 484d; πόλεις καὶ ἴ. οἶκοι [prev. author] “Lg.” 890b, compare 796d ">Refs</a>], etc.; τὰ ἱρά, opposed to τὰ ἴ., temples, opposed to <b>private buildings</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.9, 8.109 ">Refs 5th c.BC+</a>]; τὸ ἐν ἰδίοις discussion among <b>private persons</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 225b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <b>one's own</b>, opposed to ἀλλότριος, ἐπικώμια [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 6.32; ἡ ἰ. ἐλευθερίη 5th c.BC: Herodotus Historicus 7.147; Ζεὺς ἰδίοις νόμοις κρατύνων 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 404 (Lyric poetry); ἰδίᾳ γνώμᾳ [prev. work] 543 (Lyric poetry)">Refs 5th c.BC+</a>]; οὔτοι τὰ χρήματ᾽ ἴ. κέκτηνται βροτοί [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 555 ">Refs 5th c.BC+</a>]; φίλων οὐδὲν ἴ., ={κοινὰ τὰ τῶν φίλων}, [<a href="javascript:void(0)" title=" [prev. author] “Andr.” 376: with _pronoun_, χωρίον ἡμέτερον ἴδιον 4th c.BC: Demosthenes Orator 55.8. ">Refs 4th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> τὰ ἴ. <b>private interests</b>, opposed to public, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.82, 2.61, etc.">Refs 5th c.BC+</a>]; <b>one's own property</b>, [<a href="javascript:void(0)" title=" [prev. author] 1.141, etc.">Refs</a>]; τὰ ἴ. πράττειν mind <b>one's own business</b>, in later Gr., [<a href="javascript:void(0)" title=" 2nd c.AD: Phrynichus Atticista 405, cf. NT.1Thes.4.11 ">NT+2nd c.AD+</a>]; μένειν ἐπὶ τῶν ἰ. [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.57.5 ">Refs 2nd c.BC+</a>]; εἰς τὸ ἴ. καταθέσθαι for <b>self</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.3.3, etc.: with _pronoun_, τοὐμὸν ἴ. εἰπεῖν">Refs 5th c.BC+</a>] my <b>personal</b> opinion, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 6.8 ">Refs 5th c.BC+</a>]; τὰ ἐμὰ ἴ. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 50.66 ">Refs 4th c.BC+</a>]; τὰ αὑτοῦ ἴ. [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 440 (uncertain reading), compare 5th c.BC: Antipho Orator 5.61, 5th-6th c.BC: Isocrates Orator 8.127 ">Refs 6th c.BC+</a>]; τὰ ὑμέτερα ἴ. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.307 ">Refs 4th c.BC+</a>]; τὰ ἴ. σφῶν αὐτῶν, τὰ ἴ. τὰ σφέτερα αὐτῶν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 2.2, 3.36 ">Refs 5th c.BC+</a>]; ἔγωγε τοὐμὸν ἴ. I <b>for my own part</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Merc.Cond.” 9. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__I.4</b></Level3> of persons, <b>personally attached</b> to one, ἴδιοι Σελεύκου [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 21.6.4, compare 4th c.BC: Aristoteles Philosophus “Politica” 1315a36, “UPZ” 146.38 (2nd c.BC), 109.18 (1st c.BC)">Refs 4th c.BC+</a>]; ἄνθρωπος ἴδιος τῇ εὐνοίᾳ τῇ πρὸς.. [<a href="javascript:void(0)" title=" “PCair.Zen.” 32 (3rd c.BC)">Refs 3rd c.BC+</a>]; ταῖς εὐνοίαις ἴδιοι [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 11.26 ">Refs 1st c.BC+</a>]; ἴδιοι, οἱ, <b>members of one's family, relatives</b>, [<a href="javascript:void(0)" title=" “BGU” 665 ii 1 (1st c.AD), 2nd c.AD: Vettius Valens Astrologus 70.5, etc. ">Refs 1st c.AD+</a>]<br /><Level3><b>__I.5</b></Level3> ἡ ἰ. (sometimes with κώμη added, [<a href="javascript:void(0)" title=" “BGU” 15.13 (2nd c.AD))">Refs 2nd c.AD+</a>], one's <b>place of origin,</b> [<a href="javascript:void(0)" title=" PTeb. 327.28 (2nd c.AD), etc.: _plural_, καταπορεύεσθαι εἰς τὰς ἰ.[prev. work]5.7 (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__I.6</b></Level3> in later Gr., almost as a possessive <i>pronoun</i>,= ἑαυτοῦ, ἑαυτῶν, ἡ ἰ. φιλαγαθία [<a href="javascript:void(0)" title=" “IG” 22.1011.71 (2nd c.BC)">Refs 2nd c.BC+</a>], etc.; χρῶνται ὡς ἰδίοις [<a href="javascript:void(0)" title=" “UPZ” 11.14 (2nd c.BC)">Refs 2nd c.BC+</a>]; περὶ τῶν ἰ. βιβλίων, title of work by Galen. <br /><Level4><b>__I.6.b</b></Level4> ἴ. θάνατος <b>one's own</b>, i.e. a <b>natural</b> death, Ramsay <b>Cities and Bishoprics</b>[<a href="javascript:void(0)" title=" No. 133; ἰδίοις τελευτῶσι θανάτοις 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 199; also ἰδία μοίρῃ Ramsay op.cit. No. 187. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>separate, distinct</b>, ἔθνος ἴ. καὶ οὐδαμῶς Σκυθικόν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.18, compare 22 ">Refs 5th c.BC+</a>]; ἴδιοί τινές σοι [θεοί]; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 890; ἑκάστῳ τῶν ὀνομάτων ὑπόκειταί τις ἴδιος οὐσία 5th-6th c.BC: Plato Philosophus “Protagoras” 349b ">Refs 5th c.BC+</a>]; πόλεις.. βαρβάρους καὶ ἰδίας Decrees cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.183 ">Refs 4th c.BC+</a>]; ὁ βάτραχος ἰδίαν ἔχει τὴν γλῶτταν, τὴν ἰ. ἀφίησι φωνήν, a <b>peculiar</b> kind of tongue,.. its <b>peculiar</b> note, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 536a8, 11: followed by ἤ, ἴδιον ἔπασχεν πάθος ἢ οἱ ἄλλοι">Refs 4th c.BC+</a>] <b>unique and different</b> from others, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 481c; so ἴδιον παρὰ τὰ ἄλλα 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 6.4.10. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> ἴ. λόγος, in Ptolemaic and Roman Egypt, <b>private account</b>, δεδώκαμεν Πύρωνι τὸν ἔσχατόν σου ἴ. λόγον [<a href="javascript:void(0)" title=" “PCair.Zen.” 253 (3rd c.BC),compare “PGrenf.” 1.16 (2nd c.BC)">Refs 3rd c.BC+</a>], etc.; later, <b>special account</b>, a branch of the fiscal administration, Wilcken [<a href="javascript:void(0)" title=" “Chr.” 162 (2nd c.BC), “PAmh.” 2.31 (2nd c.BC), “PGnom.Prooem.” (2nd c.AD)">Refs 2nd c.BC+</a>], etc.; ὁ γνώμων τοῦ ἰ. λόγου [<a href="javascript:void(0)" title=" “OGI” 669.44 (1st c.AD)">Refs 1st c.AD+</a>]; also as the title of the Controller, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 17.1.12 codices, “OGI” 408 (2nd c.AD), Mitteis “Chr.” 372 vi 1 (2nd c.AD). ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>strange, unusual</b>, ἰδίοισιν ὑμεναίοισι κοὐχὶ σώφροσιν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 558 ">Refs 5th c.BC+</a>]; <b>peculiar, exceptional</b>, περιττὸν καὶ ἴ. γένος [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 760a5; τὰ περιττὰ καὶ ἴ. τῶν δένδρων 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 2.7.1 ">Refs 4th c.BC+</a>]; παράδοξον εἰπεῖν τι καὶ περιττὸν καὶ ἴ. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1068b">Refs 1st c.AD+</a>]; <b>eccentric</b>, of persons, [<a href="javascript:void(0)" title="[prev. work]57e">Refs</a>]; ἴ. τις ἐν πᾶσι βουλόμενος εἶναι [<a href="javascript:void(0)" title=" [prev. author] “Them.” 18. ">Refs</a>]<br /><Level3><b>__II.3</b></Level3> <b>peculiar, appropriate</b>, ἴδια ὀνόματα <b>proper, specific</b> words, opposed to περιέχοντα, class-names, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1407a31; ὄνομα ἴ. τινος 5th-6th c.BC: Plato Philosophus “Respublica” 580e; τὸ ἴ. τοῦ ἐπαίνου 2nd c.AD: Lucianus Sophista “Pr.Im.” 19. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> ἴ. λόγοι <b>ordinary private</b> conversation, opposed to ποίησις, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 366e, compare “Euthd.” 305d; see infr. VI. 2b. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> τὸ ἴ. <b>characteristic property</b> of a species, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Topica” 102a18, 103b11, 3rd c.BC: Chrysippus Stoicus 2.75, 3rd c.AD: Plotinus Philosophus 5.5.13 ">Refs 4th c.BC+</a>]; but also, <b>distinguishing feature</b> in a relative sense, ἴ. πρός τι [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Topica” 128b25. ">Refs 4th c.BC+</a>]<br /><Level2><b>__V</b></Level2> regular <i>comparative</i> ἰδιώτερος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 12.73, 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 3.1.6 ">Refs 5th c.BC+</a>]: <i>superlative</i> <b>-ώτατος</b>[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 23.65, 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 1.14.2 ">Refs 4th c.BC+</a>]; also ἰδιαίτερος, -αίτατος, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 656a26, 658b33; -αίτατος but not -αίτερος _accusative_ to Thom.Mag. p.189R. ">Refs 4th c.BC+</a>]<br /><Level2><b>__VI</b></Level2> <i>adverb</i> <b>ἰδίως</b>, <b>peculiarly</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 5.108 ">Refs 5th c.BC+</a>]; <b>severally</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 807b ">Refs 5th c.BC+</a>]: <i>comparative</i> ἰδιωτέρως [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 1.13.4; ὡς -ώτερον εἰπεῖν 1st c.BC: Philodemus Philosophus “περὶ οἰκονομίας” p.68 1st c.AD: Josephus Historicus; ἰδιαίτερον 2nd c.AD: Herodianus Grammaticus 7.6.7: _superlative_ ἰδιώτατα (variant{-αίτατα}) 1st c.BC: Diodorus Siculus Historicus 19.1 ">Refs 4th c.BC+</a>]; ἰδίως καλεῖσθαι to be called <b>specifically</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Mundo” 394b28; -αίτατα λέγεσθαι [prev. author] “Mete.” 382a3 ">Refs 4th c.BC+</a>]; ἰδίως, opposed to κοινῶς, λέγεσθαι [<a href="javascript:void(0)" title=" 2nd c.BC: Demetrius Lacon Philosophus “Herc.” 1014.41 ">Refs 2nd c.BC+</a>] F. (but in Grammars, to be used <b>as a proper name</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Dionysius Thrax Grammaticus 634.13)">Refs 2nd c.BC+</a>]; <b>in a peculiar sense</b> or <b>usage</b>, [<a href="javascript:void(0)" title=" Scholia 5th-6th c.BC: Aristophanes Comicus “Plutus” 115; ἰ.Αἰσχύλος τὸν Ἀγαμέμνονα ἐπὶ σκηνῆς ἀναιρεῖσθαι ποιεῖ 4th-5th c.BC: Aeschylus Tragicus “Ag.” argument, cf. Scholia 5th c.BC: Euripides Tragicus “Phoenissae” 1116 ">Refs 5th c.BC+</a>]; also,= <b>extra versum</b>, τὸ φεῦ ἰδίως [<a href="javascript:void(0)" title=" Scholia 5th-6th c.BC: Aristophanes Comicus “Nubes” 41 (variant{ἰδίᾳ}). ">Refs 5th c.BC+</a>]<br /><Level3><b>__VI.2</b></Level3> <b>ἰδίᾳ</b>, <i>Ionic dialect</i> -ιη, as <i>adverb</i>, <b>by oneself, privately, on one's own account</b>, θύοντι ἰδίῃ μούνῳ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.132, compare 192, 5th-6th c.BC: Aristophanes Comicus “Equites” 467; οὔτε ἰδίᾳ οὔτε ἐν κοινῷ 5th c.BC: Thucydides Historicus 1.141; καὶ ἰ. καὶ δημοσίᾳ [prev. author] 3.45, 5th-6th c.BC: Plato Philosophus “Apologia” 30b; καὶ ἰ. καὶ κοινῇ 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 40.3; ἰδίᾳ ἕκαστος 5th c.BC: Thucydides Historicus 8.1, compare 5th-6th c.BC: Plato Philosophus “Leges” 946d, etc.: with _genitive_, ἰ. τῆς φρενός">Refs 5th c.BC+</a>] <b>apart from.. </b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 102. ">Refs 5th c.BC+</a>]<br /><Level4><b>__VI.2.b</b></Level4> <b>in ordinary talk</b>, opposed to ὑπὸ ποιητῶν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 363e, compare 606c; see above 111. ">Refs 5th c.BC+</a>]<br /><Level3><b>__VI.3</b></Level3> κατ᾽ ἰδίαν <b>in private</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Philemo Comicus 169; κατ᾽ ἰδίαν εἰπεῖν τινι 1st c.BC: Diodorus Siculus Historicus 1.21 ">Refs 4th c.BC+</a>]; κατ᾽ ἰ. λαβεῖν τινα to take him <b>aside</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 4.84.8 ">Refs 2nd c.BC+</a>]; also, <b>separately, apart</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.120d; οἱ κατ᾽ ἰ. βίοι 2nd c.BC: Polybius Historicus 1.71.1. (ϝίδιος “Tab.Heracl.” 1.13, +others, “Schwyzer” 324.4 (Delph., 4th c.BC), “IG” 9(1).333.12 (_Locrian dialect_, 5th c.BC)">Refs 5th c.BC+</a>], etc.; with spiritus asper, ἐκ τοῦ ηιδίου [<a href="javascript:void(0)" title=" “Jahresh.” 14 “Beibl.” 141 (Argos, 5th c.BC)">Refs 5th c.BC+</a>]; καθ᾽ ἱδίαν [<a href="javascript:void(0)" title=" “IG” 22.891.6, 5(1).6 (_Laconian dialect_), 9(2).66 (from Lamia), 6th c.AD: Aëtius Medicus 3.159, etc.">Refs 6th c.AD+</a>]; καθ᾽ ἱδδίαν probably in [<a href="javascript:void(0)" title=" “IG” 9(2).461.26 (Thess.).) ">Refs</a>]	
G2399	ἰδιώτης	idiōtēs	unlearned	G:N-M	<b> ἰδῐώτ-ης</b>, ου, ὁ, <br /> (ἴδιος) <b>private person, individual</b>, opposed to the State, ξυμφέροντα καὶ πόλεσι καὶ ἰδιώταις [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.124, compare 3.10, “SIG” 37.3 (Teos, 5th c.BC), 5th-6th c.BC: Plato Philosophus “Symposium” 185b, 5th-6th c.BC: Xenophon Historicus “de Vectigalibus” 4.18, etc.">Refs 5th c.BC+</a>]; opposed to γένος, [<a href="javascript:void(0)" title=" “SIG” 1013.6 (Chios, 4th c.BC); opposed to φατρία, [prev. work]987.28 ([prev. passage], 4th c.BC). ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>one in a private station</b>, opposed to to one holding public office, or taking part in public affairs, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.59, 123, +others, cf. Decrees cited in 5th-6th c.BC: Andocides Orator 1.84, 5th c.BC: Thucydides Historicus 4.2, etc.">Refs 5th c.BC+</a>]; opposed to βασιλεύς, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.3 ">Refs 5th c.BC+</a>]; opposed to ἄρχων, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 5.3, 5th-6th c.BC: Plato Philosophus “Politicus” 259b, “SIG” 305.71 (4th c.BC)">Refs 5th c.BC+</a>]; opposed to δικαστής, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 6.24 ">Refs 5th c.BC+</a>]; opposed to πολιτευόμενος, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 10.70 ">Refs 4th c.BC+</a>]; opposed to ῥήτωρ, [<a href="javascript:void(0)" title=" 4th c.BC: Hyperides Orator “pro Euxenippo” 27 ">Refs 4th c.BC+</a>]; <b>private soldier</b>, opposed to στρατηγός, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.3.11, compare “PHib.” 1.30.21 (3rd c.BC)">Refs 5th c.BC+</a>]; <b>layman</b>, opposed to priest, [<a href="javascript:void(0)" title=" “OGI” 90.52 (Rosetta, 2nd c.BC), “PGnom.” 200 (2nd c.AD), NT.1Cor.14.16 ">NT+2nd c.BC+</a>]: as <i>adjective</i>, ἰ. ἄνδρες [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.32, 70, 5th c.BC: Thucydides Historicus 1.115 ">Refs 5th c.BC+</a>]; ἰ. θεοί <b>homely</b> (with play on ἴδιος), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 891. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>common man, plebeian</b>, οἱ ἰ. καὶ πένητες [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Theseus” 24 ">Refs 1st c.AD+</a>]; ἰ. καὶ εὐτελής, opposed to βασιλεύς, [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus 4.10.2. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> as <i>adjective</i>, ἰ. βίος <b>private</b> station, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 578c ">Refs 5th c.BC+</a>]; ἰ. λόγος <b>everyday</b> speech, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Demosthene” 2, compare 3rd c.AD: Longinus Rhetor 31.2. ">Refs 1st c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>one who has no professional knowledge, layman</b>, καὶ ἰατρὸς καὶ ἰ. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.48, compare 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 4, 5th-6th c.BC: Plato Philosophus “Theaetetus” 178c, “Lg.” 933d; ἰ. ἤ τινα τέχνην ἔχων [prev. author] “Sph.” 221c ">Refs 5th c.BC+</a>]; of prose-writers, ἐν μέτρῳ ὡς ποιητής, ἢ ἄνευ μέτρου ὡς ἰ. [<a href="javascript:void(0)" title=" [prev. author] “Phdr.” 258d, compare “Smp.” 178b; ἰ. καὶ μηδὲν αὐλήσεως ἐπαΐων [prev. author] “Prt.” 327c ">Refs</a>]; opposed to to a professed orator, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.11 ">Refs 5th c.BC+</a>]; to a trained soldier, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitum magistro” 8.1 ">Refs 5th c.BC+</a>]; ἰδιώτας, ὡς εἰπεῖν, χειροτέχναις (-νας codices) ἀνταγωνισαμένους [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.72 ">Refs 5th c.BC+</a>]; opposed to ἀσκητής, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.7.7, compare 12.1 ">Refs 5th c.BC+</a>]; opposed to ἀθλητής, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1116b13 ">Refs 4th c.BC+</a>]; opposed to a professed philosopher, [<a href="javascript:void(0)" title=" [prev. author] “Pol.” 1266a31, 1st c.BC: Philodemus Philosophus “περὶ παρρησίας” p.51 O., “D.” 1.25; in Music, [prev. author] “Mus.” p.42">Refs 1st c.BC+</a>] K.; opposed to δημιουργός, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 312a, “Thg.” 124c: as ">Refs 5th c.BC+</a>] <i>adjective</i>, ὁ ἰ. ὄχλος, opposed to artificers, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pericles” 12. ">Refs 1st c.AD+</a>]<br /><Level3><b>__III.2</b></Level3> with <i>genitive</i> <i>of things</i>, <b>unpractised, unskilled in</b> a thing, ἰατρικῆς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 345a, compare “Ti.” 20a; ἔργου 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 3.9 ">Refs 5th c.BC+</a>]; ἰ. κατὰ τοὺς πόνους, κατὰ τὸν ὕπνον, [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 1.5.11; ἰ. τὰ ἄλλα 2nd c.AD: Herodianus Grammaticus 4.12.1; ἰ. ὡς πρὸς ἡμᾶς ἀγωνίζεσθαι 5th-6th c.BC: Xenophon Historicus “Cyr.” [same place], compare 2nd c.AD: Lucianus Sophista “Herm.” 81. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> generally, <b>raw hand, ignoramus</b>, ἄν τε δεινοὶ λάχωσιν ἄν τε ἰδιῶται.. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 4.35 ">Refs 4th c.BC+</a>]; παιδάρια καὶ ἰ., of slaves, [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 1.234 (compare ἰ. οἰκέται 2nd c.AD: Lucianus Sophista “Alex.” 30)">Refs 2nd c.AD+</a>]; ἀμαθὴς καὶ ἰ., opposed to τεχνίτης, [<a href="javascript:void(0)" title=" [prev. author] “Ind.” 29 ">Refs</a>]; <i>vocative</i> ἰδιῶτα, as a term of abuse, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Σαμία” 71. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> '<b>average man</b>', opposed to a person of distinction, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1104a. ">Refs 1st c.AD+</a>]<br /><Level2><b>__IV</b></Level2> ἰδιῶται, οἱ, <b>one's own countrymen</b>, opposed to ξένοι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 459. ">Refs 5th c.BC+</a>]	
G2400	ἰδού	idou	look!	G:Intj	<b> ἰδοῦ</b><br /> (ἴδου Hdn.Gr. cited in [<a href="javascript:void(0)" title=" 4th-5th c.AD: Choeroboscus Grammaticus “Scholia in Theodosii Canones” 2.140), ">Refs 4th c.AD+</a>]<i>aorist 2</i> <i>imperative</i> <i>middle</i> of ὁρά; but, <br /><Level2><b>__II</b></Level2> <b>ἰδού</b> (on the accent see Hdn.Gr.[<a href="javascript:void(0)" title=" 1.417, +others), as ">Refs</a>] <i>adverb</i>, <b>lo! behold!</b> (even with words of hearing, ἰδοὺ δοῦπον αὖ κλύω τινά [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 870 (Lyric poetry), compare “El.” 1410): ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.1</b></Level3> with Nouns and Prons., ἰ. χελιδών Klein [<a href="javascript:void(0)" title=" “Meistersign.” 133 (Attic vase, 6th c.BC)">Refs 6th c.BC+</a>], etc.; ἰ. ἐγώ <b>here am</b> I, [<a href="javascript:void(0)" title=" LXX.Gen.27.1, +others; ἰ. ἡ μνᾶ σοι NT.Luke.19.20 ">LXX+NT</a>]; οὐκ ἰ. Ἀαρώ; [<a href="javascript:void(0)" title=" LXX.Exo.4.14. ">LXX</a>]<br /><Level3><b>__II.2</b></Level3> with Verbs, <br /><Level4><b>__II.2.a</b></Level4> in the <i>imperative</i>, ἰ. θεᾶσθε [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1079, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 366 ">Refs 5th c.BC+</a>]; especially in offering a thing, <b>take it</b>! ἰ. δέχου παῖ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 776. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.2.b</b></Level4> in <i>indicative</i> of all tenses, ἰ. πείθομαι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 143 (Lyric poetry): frequently in LXX and “NT” ">NT+5th c.BC+</a>] with past tenses, [<a href="javascript:void(0)" title=" LXX.Gen.24.15, +others, NT.Matt.27.51, +others">LXX+NT</a>]; in the middle of a sentence, [<a href="javascript:void(0)" title=" NT.Luke.13.16. ">NT</a>]<br /><Level3><b>__II.3</b></Level3> with questions, ἰ., τί ἔστι; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 825, “Eq.” 157. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> in repeating another's words quizzingly, as ἰδού γ᾽ ἄκρατον wine, <b>quotha</b>! [<a href="javascript:void(0)" title="[prev. work] 87 ">Refs</a>]; ἰ. λέγειν[<a href="javascript:void(0)" title=" [prev. work] 344; ἰδού γε κλέπτειν [prev. author] “Th.” 206, compare “Ec.” 136. ">Refs</a>]	
G2401	Ἰδουμαία	Idoumaia	Idumea	N:N-F-L	 <b>Ἰδουμαία</b>, -ας, ἡ<BR /> (Heb. אֱדֹם), [in LXX: <ref='2Sa.8.14'>2Ki.8:14</ref>, a1.; elsewhere, as <ref='Gen.25.30'>Gen.25:30</ref>, Ἐδώμ ;] <BR /><b>Idumæa</b>: <ref='Mrk.3.8.'>Mrk.3:8.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2402	ἱδρώς	hidrōs	sweat	G:N-M	<b> ἱδρ-ώς</b> <br /> (see. near the end), ῶτος, ὁ, and <i>Aeolic dialect</i> ἡ, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 2.13">Refs 7th c.BC+</a>]; <i>dative</i> ἱδρῶτι, <i>accusative</i> ἱδρῶτ; [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus has _dative_ ἱδρῷ (not ἱδρῶ as 4th-5th c.AD: Choeroboscus Grammaticus “Scholia in Theodosii Canones” 1.248) 8th c.BC: Ilias Homerus Epicus “Illiad” 17.385, 745 ">Refs 8th c.BC+</a>]; <i>accusative</i> ἱδρῶ [<a href="javascript:void(0)" title=" 11.621, 22.2, compare 3rd c.BC: Apollonius Rhodius Epicus 2.87, 4.656 ">Refs 3rd c.BC+</a>]: (ἶδος):— <b>sweat</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus (see. below), etc.; μετὰ ἱδρῶτος 5th-6th c.BC: Plato Philosophus “Respublica” 350d; κατὰ δ᾽ ἱ. ἔρρεεν ἐκ μελέων 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.599; ἱ. ἀνῄει χρωτί 5th c.BC: Sophocles Tragicus “Trachiniae” 767 ">Refs 8th c.BC+</a>]; στάζειν ἱδρῶτι (see. στάζω); ῥέεσθαι ἱδρῶτι [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Coriolanus” 3 ">Refs 1st c.AD+</a>]; of <b>sweat</b> as the sign of toil, τῆς ἀρετῆς ἱδρῶτα θεοὶ προπάροιθεν ἔθηκαν [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 289; ἱδρῶτα παρέχειν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.1.29: _plural_, 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 4.36, 4th c.BC: Aristoteles Philosophus “Problemata” 867a13, etc.">Refs 8th c.BC+</a>]; ἱδρῶτες ξηροί, opposed to the effect of baths, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 239c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>exudation</b> of trees, <b>gum, resin</b>, σμύρνης [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 1175; δρυός Ion Trag. 40 ">Refs 5th c.BC+</a>]; Βρομιάδος ἱδρῶτα πηγῆς, of wine, [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 52.12. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>anything earned by the sweat of one's brow</b>, οὐ γὰρ τὸν ἐμὸν ἱδρῶτα.. ἐκβαλῶ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 750, cf. Chor. p.270 5th c.BC: Bacchylides Lyricus (_plural_). [ῑ in _Epic dialect_ and Lyric poetry: ῐ in E.[same place]] (Cf. ἰδίω.) ">Refs 5th c.BC+</a>]	
G2403	Ἰεζαβήλ	Iezabēl	Jezebel	N:N-F-P	 <b>Ἰεζάβελ</b> (L, Ἰεζ-; Tr. -βέλ; Rec. -βήλ) ἡ, indecl. (Heb. אִיזֶבֶל; LXX as txt.; FlJ, Ἰεζαβέλη), <BR /> Jezebel (<ref='1Ki.16.31'>3Ki.16:31</ref>, al.): symbolically, <ref='Rev.2.20'>Rev.2:20</ref> (see Swete, in l).†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2404	Ἱεράπολις	Hierapolis	Hierapolis	N:N-F-L	 <b>Ἱεράπολις</b> (WH, Ἱερὰ Πόλις), -εως, ἡ <BR /> <b>Hierapolis</b>: a city in the Lyons valley in the Province of Asia: <ref='Col.4.13.'>Col.4:13.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2405	ἱερατεία	hierateia	priesthood	G:N-F	<b> ἱερᾱτ-εία</b>, ἡ, <br /> <b>priesthood</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1328b13, “OGI” 90.52 (Rosetta, 2nd c.BC), LXX.Exo.29.9, NT.Luke.1.9, “IG” 5(2).516 (Lycosura, 1st c.AD)">NT+4th c.BC+</a>], etc.: <i>Ionic dialect</i> <b>ἱρητήη</b> [<a href="javascript:void(0)" title=" “Schwyzer” 692 (Chios, 5th c.BC)">Refs 5th c.BC+</a>]; later <b>ἱερητείη</b> and <b>ἱέρᾱτ-α</b> [<a href="javascript:void(0)" title=" “GDI” ivpp.885-6 (Erythrae, 4th c.BC), “SIG” 1014.14 ([prev. passage], 3rd c.BC), 1015.5 (Halic.). ">Refs 4th c.BC+</a>]	
G2406	ἱεράτευμα	hierateuma	priesthood	G:N-N	<b> ἱερᾱτ-ευμα</b>, ατος, τό, <br /> <b>priesthood</b>, [<a href="javascript:void(0)" title=" LXX.Exo.19.6, NT.1Pet.2.9. ">LXX+NT</a>]<br /><Level3><b>__2</b></Level3> <b>body of priests</b>, [<a href="javascript:void(0)" title="[prev. work = 6th c.AD: Procopius Caesariensis Historicus “de Aedificiis”] 5. ">Refs 6th c.AD+</a>]	
G2407	ἱερατεύω	hierateuō	to serve as priest	G:V	<b> ἱερᾱτ-εύω</b>, <br /> <i>Ionic dialect</i> <b>ἱερητ-</b> [<a href="javascript:void(0)" title=" “GDI” 5394">Refs</a>] (later also in Northern Greece, <i>Boeotian dialect</i>, [<a href="javascript:void(0)" title=" “IG” 7.3097 (perhaps 1st c.BC); 6th c.BC: Phocylides Lyricus, [prev. work] 9(1).32.40 (Stiris, 2nd c.BC), +others; Thess., [prev. work] 9(2).333 (1st c.AD),compare “SIG” 2588.110 (Delos, 2nd c.BC)">Refs 6th c.BC+</a>]; Lesb. ἰρητεύω [<a href="javascript:void(0)" title=" “IG” 12(2).527.45)">Refs</a>]:—<b>to be priest</b> or <b>priestess</b>, θεῶν [<a href="javascript:void(0)" title=" “OGI” 90.51 (Rosetta, 2nd c.BC); Καίσαρος probably [prev. work]767.4 (from Cyrene)">Refs 2nd c.BC+</a>]; τοῦ Διὸς τοῦ Σωτῆρος [<a href="javascript:void(0)" title=" “IG” 7.2727 (Acraeph., 1st c.BC); τᾷ Ἀθάνᾳ [prev. work]9(1).65 (from Daulis),compare 2nd c.AD: Herodianus Grammaticus 5.6.3: _absolutely_, “SIG” 1044.19 (Halic., 4th-3rd c.BC), +others, LXX.Exo.28.1, NT.Luke.1.8 ">NT+4th c.BC+</a>]:—also <b>ἱερᾱτ-εύομαι</b>, [<a href="javascript:void(0)" title=" “IGRom.” 4.539 (from Cotiaeum). ">Refs</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i>, <b>to be made holy</b>, Zos.Alch.p.108B.	
G2408	Ἱερεμίας	Hieremias	Jeremiah	N:N-M-P	 <b>Ἰερεμίας</b> (T, Rec. Ἱερ-; see WH, § 408), -ου, ὁ <BR /> Heb. Jeremiah the prophet: <ref='Mat.2.17; 16.14; 27.9'>Mat.2:17 16:14 27:9</ref> (a ref. to <ref='Zec.11.13'>Zec.11:13</ref>).†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2409	ἱερεύς	hiereus	priest	G:N-M	<b> ἱερ-εύς</b> [ῐ], έως, <br /> <i>Ionic dialect</i> -ῆος, [<a href="javascript:void(0)" title=" 5th c.AD: Cypria -ῆϝος “Inscription Cyprian dialect” 59 H., ὁ, _Attic dialect_ _plural_ ἱερῆς: _genitive_ _sing._ and _plural_ written ἱερείως, ἱερείων, “PStrassb.” 83.2, 9 (2nd c.BC)">Refs 2nd c.BC+</a>]:—<i>Ionic dialect</i> <i>nominative</i> <b>ἱρεύς</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.10, 16.604, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.198 ">Refs 8th c.BC+</a>]: <i>Doric dialect</i> <b>ἱᾰρεύς</b> [<a href="javascript:void(0)" title=" “IG” 4.1182, +others (_genitive_ ἰαρέος [prev. work]1580)">Refs</a>]; <i>accusative</i> <i>plural</i> τὸς ἱαρές [<a href="javascript:void(0)" title=" “Schwyzer” 236 (from Cyrene); _nominative_ _plural_ οἱ ἱαρές [prev. passage]; _nominative_ _sing._ ἱαρές “GDI” 4846 (from Cyrene)">Refs</a>]:— also <b>ἱέρεως</b> (<i>Attic dialect</i> and <i>proparoxytone</i> <i>accusative</i> to [<a href="javascript:void(0)" title=" 4th-5th c.AD: Choeroboscus Grammaticus “Scholia in Theodosii Canones” 1.253) “SIG” 1037.4 (Milet., 4th-3rd c.BC)">Refs 4th c.BC+</a>]; <i>genitive</i> ἱέρεω [<a href="javascript:void(0)" title=" “IPE” 12.32 A 23, +others (Olbia, 3rd c.BC)">Refs 3rd c.BC+</a>]; <i>dative</i> ἵρεῳ [<a href="javascript:void(0)" title=" “Schwyzer” 692 (Chios, 5th c.BC)">Refs 5th c.BC+</a>]; <i>accusative</i> ἱέρεω [<a href="javascript:void(0)" title=" “Milet.” 1(7).203b3 (2nd c.BC)">Refs 2nd c.BC+</a>]: <b>ἱερής</b> [<a href="javascript:void(0)" title=" “IG” 5(2).115.1 (Tegea, 4th-3rd c.BC),compare “Inscription Cyprian dialect” 100 H.:— 4th c.AD(?): Arcadius Grammaticus ">Refs 4th c.BC+</a>] <b>ἱαρής</b> [<a href="javascript:void(0)" title=" “IG” 5(2).13.10 (3rd c.BC): _accusative_ ἱερήν [prev. work]3.1 (Tegea, 4th c.BC)">Refs 4th c.BC+</a>]: (ἱερός):—<b>priest, sacrificer, diviner</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.62, 16.604, 5th c.BC: Pindarus Lyricus “P.” 2.17, 5th c.BC: Herodotus Historicus 2.2, 5th-6th c.BC: Andocides Orator 1.124, etc.">Refs 8th c.BC+</a>]; ἐφ᾽ ἱερέως, as a date, [<a href="javascript:void(0)" title=" “SIG” 332.1 (Potidaea, 4th-3rd c.BC)">Refs 4th c.BC+</a>], etc. (frequently unaspirated, ἐπ᾽ ἰερέως [<a href="javascript:void(0)" title=" “IG” 12(1).890, etc. (from Rhodes))">Refs</a>]; of the Jewish High Priest, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 34 / 5.1; ἱ. ὁ μέγας LXX.Lev.21.10, 1st c.AD: Philo Judaeus 2.591; ἱ. ὁ χριστός LXX.Lev.4.5 ">LXX+1st c.BC+</a>]; at Rome, = <b>pontifex,</b> [<a href="javascript:void(0)" title=" Mon.Anc.Gr. 6.9">Refs</a>]; ἱ. ὁ μέγιστος, = <b>pont. maximus</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 27.2. ">Refs 1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, ἱ. τις ἄτας <b>a minister</b> of woe, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 735 (Lyric poetry); comically, λεπτοτάτων λήρων ἱερεῦ 5th-6th c.BC: Aristophanes Comicus “Nubes” 359 ">Refs 5th c.BC+</a>]; ἱ. Διονύσου, of a winebibber, [<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus 19; ἱ. φιλοσοφίας 4th c.AD: Libanius Sophista “Orationes” 52.42. ">Refs 5th c.BC+</a>]	
G2410	Ἱεριχώ	Hierichō	Jericho	N:N--L	 <b>Ἰερειχώ</b> (T, Ἱερ-; Rec. Ἱεριχώ; cf. Bl., § 3, 4, 4; WH, <i>App.</i>, 155), ἡ indecl. (Heb. יְרִיחוֹ), <BR /> <b>Jericho</b>: <ref='Mat.20.29'>Mat.20:29</ref>, <ref='Mrk.10.46'>Mrk.10:46</ref>, <ref='Luk.10.30; 18.35; 19.1'>Luk.10:30 18:35 19:1</ref>, <ref='Heb.11.30'>Heb.11:30</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2411	ἱερόν	hieros	temple	G:N-N	<b> ἱερός</b> <br /> (for<b> ἱερὸν </b> see. III.2), ά, όν, also ός, όν in the phrase ἱερὸς ἀκτή [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 597, 805, Oracle texts cited in 5th c.BC: Herodotus Historicus 8.77 ">Refs 8th c.BC+</a>]: <i>Ionic dialect</i> and <i>poetry</i> <b>ἱρός</b>, ή, όν (see. entry near the end): <i>Doric dialect</i> and N. Greek <b>ἱᾰρός</b> [<a href="javascript:void(0)" title=" “IG” 22.1126.20, etc.">Refs</a>]: <i>Aeolic dialect</i> <b>ἶρος</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 23.25, 7th-6th c.BC: Alcaeus Lyricus “Supp.” 8.4">Refs 7th c.BC+</a>], but <b>ἴαρος</b> (<i>correlated</i> from ἴερ-) [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 20a. 6 ">Refs 7th c.BC+</a>]: <i>superlative</i> ἱερώτατος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 582 (Lyric poetry), 5th-6th c.BC: Plato Philosophus “Leges” 755e. ">Refs 5th c.BC+</a>]<br /><Level2><b>__I</b></Level2> <b>filled with</b> or <b>manifesting divine power, supernatural</b>, ἱ. ἲς Τηλεμάχοιο [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.409, +others; ἱ. μένος Ἀλκινόοιο 8.421, etc.">Refs 8th c.BC+</a>]; ἄλφιτον, ἀλωαί, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.631, 5.499; Δημήτερος ἱερὸς ἀκτή 8th-7th c.BC: Hesiodus Epicus “Op.” I [prev. cited]">Refs 8th c.BC+</a>]; of natural objects or phenomena, rivers, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.351, 8th c.BC: Ilias Homerus Epicus “Illiad” 11.726, 5th c.BC: Euripides Tragicus “Medea” 410 (Lyric poetry)">Refs 8th c.BC+</a>]; λιβάς, of the Spercheus, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1215 (Lyric poetry)">Refs 5th c.BC+</a>]; ἱεραὶ βῆσσαι Κίρκης 'faery', [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.275 ">Refs 8th c.BC+</a>]; ἱ. ἦμαρ, κνέφας, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.66, 11.194; φάος 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 339 ">Refs 8th c.BC+</a>]; ἱερὸς δίφρος (where δ. perhaps = ἵπποι) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.464; after 8th c.BC: Homerus Epicus, ἱ. χεῦμα θαλάσσης 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 192 (_anapaest meter_); ἱ. κῦμα 5th c.BC: Euripides Tragicus “Hippolytus” 1206, compare “Cyc.” 265; ὄμβρος 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1428; δρόσοι 5th c.BC: Euripides Tragicus “Ion” 117 (Lyric poetry)">Refs 8th c.BC+</a>]; ὕπνος, of death, [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Epigrammata” 11 ">Refs 3rd c.BC+</a>]; ἔστι μὲν οὐδὲν ἱ. no <b>great</b> matter, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 5.22. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> of divine things, <b>holy</b>, ἱεροῖς ἐν δώμασι Κίρκης [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.426; ἱ. γένος ἀθανάτων 8th-7th c.BC: Hesiodus Epicus “Theogonia” 21; λέχος, of Zeus, [prev. work] 57 ">Refs 8th c.BC+</a>]; δόσις the gift <b>of God</b>, [<a href="javascript:void(0)" title="[prev. work] 93 ">Refs</a>]; πόλεμος <b>holy</b> war, '<b>crusade</b>', [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 556, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of earthly things, <b>hallowed, consecrated</b>, βωμοί [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.305 ">Refs 8th c.BC+</a>]; ἱ. δόμος, of the temple of Athena,[<a href="javascript:void(0)" title=" 6.89; ἱ. ἑκατόμβη 1.99, 431, etc.; ἐλαίη 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.372; χοαί 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 469, etc.">Refs 8th c.BC+</a>]; ἱρὰ γράμματα <b>hieroglyphics</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.36 ">Refs 5th c.BC+</a>]; but ἱ. γράμματα of the “Holy Scriptures”, [<a href="javascript:void(0)" title="NT.2Tim.3.15 ">NT</a>]; ἱ. βύβλοι [<a href="javascript:void(0)" title=" “OGI” 56.70 (Canopus, 3rd c.BC)">Refs 3rd c.BC+</a>]; ἱ. ἄγαλμα, τρίπους, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1379, 5th c.BC: Euripides Tragicus “Ion” 512, etc.; χρήματα 5th-6th c.BC: Plato Philosophus “Respublica” 568d, etc.; ἱ. τὸ σῶμα τῷ θεῷ δίδωμ᾽ ἔχειν 5th c.BC: Euripides Tragicus “Ion” 1285 ">Refs 5th c.BC+</a>]; ἱ. σώματα, of ἱερόδουλοι, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 6.2.6; χῆνες 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.325c ">Refs 1st c.BC+</a>]; of animals regarded as 'taboo', [κριοί] εἰσί σφι ἱ. διὰ τοῦτο [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.42; so perhaps ἱ. ἰχθύς 8th c.BC: Ilias Homerus Epicus “Illiad” 16.407 ">Refs 8th c.BC+</a>]; of the Roman Tribunes,= Latin <i>sacrosanctus</i>, ἱ. καὶ ἄσυλος [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Tiberius Gracchus” 15, etc.">Refs 1st c.AD+</a>]; of Augustus, [<a href="javascript:void(0)" title=" “Mon.Anc.Gr.” 5.17">Refs</a>]; ἱ. νόμος law <b>of sacrifice</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.35, compare “SIG” 685.81 (2nd c.BC)">Refs 4th c.BC+</a>]; ἱ. λόγος <b>legend</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.81, etc.; οἱ παλαιοὶ καὶ ἱ. λόγοι 5th-6th c.BC: Plato Philosophus “Epistulae” 335a ">Refs 5th c.BC+</a>]; ἱ. γάμος <b>mystical</b> marriage, a religious ceremony, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 320, 9th c.AD: Photius Legal icographus, etc. ">Refs 4th c.BC+</a>] see entry ; opposed to βέβηλος, as <b>sacred</b> to <b>profane</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 7.8, “Anecdota Graeca - Bekker” 223; but more frequently ἱ. καὶ ὅσιος 5th c.BC: Thucydides Historicus 2.52, 5th-6th c.BC: Xenophon Historicus “de Vectigalibus” 5.4, etc.">Refs 5th c.BC+</a>]; compare ὅσιος. <br /><Level3><b>__II.3</b></Level3> <b>under divine protection</b>, frequently of places, Ἴλιος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.648, 7th-6th c.BC: Alcaeus Lyricus “Supp.” 8.4; Πύλος 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.108; Θήβη 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 20a. 6 ">Refs 8th c.BC+</a>]; Τροίης ἱερὸν πτολίεθρον, Τροίης ἱερὰ κρήδεμνα, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.2, 8th c.BC: Ilias Homerus Epicus “Illiad” 16.100; Ἀθῆναι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.323, compare 5th c.BC: Pindarus Lyricus “Fragmenta.” 75, 5th c.BC: Sophocles Tragicus “Ajax” 1221 (Lyric poetry), Ps.-Oracle texts cited in 5th-6th c.BC: Aristophanes Comicus “Equites” 1037; Σούνιον ἱρόν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.278 ">Refs 8th c.BC+</a>]; ἱ. κύκλος the judge's seat <b>under the protection of Zeus</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.504: with _genitive_ of the divinity, ἄλσος ἱρὸν Ἀθηναίης, ἄντρον ἱρὸν νυμφάων, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.322, 13.104, compare 5th c.BC: Herodotus Historicus 1.80, 2.41, 5th-6th c.BC: Aristophanes Comicus “Plutus” 937, 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.3.13, etc.; γῆ καὶ ἑστία ἱερὰ πᾶσι πάντων θεῶν 5th-6th c.BC: Plato Philosophus “Leges” 955e ">Refs 8th c.BC+</a>]; χωρίον ὡς -ώτατον[<a href="javascript:void(0)" title=" [prev. work] 755e, compare “Ti.” 45a ">Refs</a>]; with <i>genitive</i> of a human being, Γναθίου.. ἱ. εἰμι [<a href="javascript:void(0)" title=" “IG” 12.920. ">Refs</a>]<br /><Level4><b>__II.3.b</b></Level4> of persons, φυλάκων ἱ. τέλος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.56; ἱ. πυλαωροί 24.681; στρατός 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.81; βασιλέες 5th c.BC: Pindarus Lyricus “P.” 5.97 ">Refs 8th c.BC+</a>]; ἱ. εὐσεβής τε, of Oedipus, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 287 ">Refs 5th c.BC+</a>]; ἅνθρωπος ἱ. <b>initiated</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 652 ">Refs 5th c.BC+</a>]; with <i>genitive</i> of a divinity, <b>deuoted, dedicated</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 75, 5th-6th c.BC: Plato Philosophus “Phaedo” 85b. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.3.c</b></Level4> under the Roman Empire,= <b>sacer, imperial</b>, ἐκ τῶν ἱερῶν τοῦ Καίσαρος γραμμάτων [<a href="javascript:void(0)" title=" “IGRom.” 4.571 (Aezani, 2nd c.AD); ὁ -ώτατος φίσκος, τὸ -ώτατον ταμιεῖον, [prev. work]3.727 (from Lycia), “SIG” 888.10 (Scaptopara, 3rd c.AD)">Refs 2nd c.AD+</a>], etc.; τὸ -ώτατον βῆμα (of the <b>praefectus Aegypti</b>), [<a href="javascript:void(0)" title=" “PHamb.” 4.8 (1st c.AD)">Refs 1st c.AD+</a>]: generally, <b>worshipful</b>, ἱ. σύνοδος [<a href="javascript:void(0)" title=" “OGI” 713.9 (Egypt, 3rd c.AD), etc. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__III</b></Level2> as <i>substantive</i>, <br /><Level3><b>__III.1</b></Level3> <b>ἱερά</b>, <i>Ionic dialect</i> <b>ἱρά</b>, τά, <b>offerings, victims</b>, ἱερὰ ῥέξας [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.147, etc.; ἔρδειν 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 336; διδόναι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.184; ἀλλ᾽ ὅ γε δέκτο μὲν ἱρά 8th c.BC: Ilias Homerus Epicus “Illiad” 2.420, compare 23.207: less frequently in _sing._, ὄφρ᾽ ἱρὸν ἑτοιμασσαίατ᾽ Ἀθήνῃ 10.571; θῦσαι ἱρά 5th c.BC: Herodotus Historicus 1.59, 8.54, etc.; θυσίας καὶ ἱρὰ ποιέειν [prev. author] 2.63; αἴθειν 5th c.BC: Sophocles Tragicus “Philoctetes” 1033; ἱ. πατρῷα 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 1015; ἱ. ἐπιχώρια 3rd c.AD: Democritus Epigrammaticus 259. ">Refs 8th c.BC+</a>]<br /><Level4><b>__III.1.b</b></Level4> after [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], <b>omens afforded by sacrifice</b>, τὰ ἱρὰ οὐ προεχώρεε χρηστά [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.44 ">Refs 5th c.BC+</a>]; τὰ ἱερὰ καλὰ [ἦν] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.8.15; simply οὐκ ἐγίγνετο τὰ ἱ. [prev. work] 2.2.3. ">Refs 5th c.BC+</a>]<br /><Level4><b>__III.1.c</b></Level4> generally, <b>sacred objects</b> or <b>rites</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.172, 4.33; τῶν ὑμετέρων ἱ. καὶ κοινῶν μετεῖχον 4th c.BC: Demosthenes Orator 57.3 ">Refs 5th c.BC+</a>]; of <b>cult-images, IG Rom.</b>[<a href="javascript:void(0)" title=" 3.800 (syllium). ">Refs</a>]<br /><Level3><b>__III.2</b></Level3> after [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], <b>ἱερόν</b>, <i>Ionic dialect</i> <b>ἱρόν</b>, τό, <b>holy place</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.119, +others">Refs 5th c.BC+</a>]; opposed to νηός, [<a href="javascript:void(0)" title=" [prev. author] 2.170, compare 5th c.BC: Thucydides Historicus 4.90, 5.18 ">Refs 5th c.BC+</a>]; frequently of a <b>temple</b>, ἔστι δὲ ἐν τῷ τεμένεϊ.. ἱρόν κτλ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.112 ">Refs 5th c.BC+</a>]; of the Jewish temple, [<a href="javascript:void(0)" title=" LXX.1Ch.29.4, 2nd c.BC: Polybius Historicus 16.39.4, 1st c.BC-1st c.AD: Strabo Geographus 16.2.34, NT.Matt.24.1. ">LXX+2nd c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> ἱερὸν τῆς δίκης <b>a sacred principle</b> of right, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 1002. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> <b>ἱερός</b>, ὁ (i.e. μήν), name of month at Delos, [<a href="javascript:void(0)" title=" “IG” 12.377.22, 11(2).203 A 31 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__III.5</b></Level3> ἱεροί, οἱ, members of a religious college or guild, [<a href="javascript:void(0)" title="[prev. work]5(1).1390.1, +others (Andania, 1st c.BC), probably in “SIG” 1010.7 (from Chalcedon)">Refs 1st c.BC+</a>], etc.; also of women, <b>ἱεραί</b>, αἱ, [<a href="javascript:void(0)" title=" “IG” 5(1). [same place], compare 1511 (from Sparta). ">Refs</a>]<br /><Level4><b>__III.5.b</b></Level4> ={ἱερόδουλος}, [<a href="javascript:void(0)" title="[prev. work] 1356 (Messenia, 5th c.BC), “Inscription Perg.” 572, “GDI” 5702.39 (from Samos). ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> special phrases, post-[<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, ">Refs 8th c.BC+</a>]<br /><Level3><b>__IV.1</b></Level3> proverbial, ἱ. ἄγκυρα <b>one's last hope</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.815d, 2nd c.AD: Lucianus Sophista “JTr.” 51, “Fug.” 13, 2nd c.AD(?): Pollianus Epigrammaticus 1.93, 2nd c.AD: Galenus Medicus 11.182. ">Refs 1st c.AD+</a>]<br /><Level3><b>__IV.2</b></Level3> ἱ. βόλος, name of a throw at dice, [<a href="javascript:void(0)" title=" 4th c.BC: Eubulus Comicus 57.1. ">Refs 4th c.BC+</a>]<br /><Level3><b>__IV.3</b></Level3> ἱ. βοτάνη, see at {βοτάνη}. <br /><Level3><b>__IV.4</b></Level3> ἱ. (i.e. γραμμή) [<a href="javascript:void(0)" title="compare (γραμμή 111.1)">Refs</a>], <b>last line</b> of draught-board, κινήσαις τὸν ἀπ᾽ ἴρας.. λίθον [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 82, compare 5th c.BC: Epicharmus Comicus 225, 5th c.BC: Sophron Comicus 127 ">Refs 7th c.BC+</a>]; τὴν ἀφ᾽ ἱερᾶς (variant{τὴν ἱεράν}) [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Coriolanus” 32. ">Refs 1st c.AD+</a>]<br /><Level3><b>__IV.5</b></Level3> ἱ. ἰχθύς,= ἀνθίας, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 620b35, compare 2nd c.AD: Athenaeus Epigrammaticus 7.282e, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.981d. ">Refs 4th c.BC+</a>]<br /><Level3><b>__IV.6</b></Level3> ἱ. λόχος, see at {λόχος}. <br /><Level3><b>__IV.7</b></Level3> ἱερά (i.e. νίκη), ἡ, <b>drawn contest, dead heat</b> (because the prize was assigned to the god), [<a href="javascript:void(0)" title=" “SIG” 1073.48 (6th c.AD: Olympiodorus Philosophus); ποιῆσαι ἱεράν, of the competitor, Wood “Ephesus, App.” vi p.70; so ἱ. ἀθλήματα “Inscription Olymp.” 56; ἱερὸς ὁ στέφανος ἐκρίθη “IG” 9(2).525 (from Larissa); τὸ παγκράτιον ἱ. ἐγένετο [prev. work]527 ([prev. passage]); ἱερός (i.e. ἀγών) [prev. work]7.2727.19, 24 (Acraeph.): _metaphorically_, ἱερὸν ποιῆσαι τὸν στέφανον">Refs 6th c.AD+</a>] 'divide the honours', [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.58.5, 29.8.9. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__IV.8</b></Level3> ἱ. νόσος <b>epilepsy</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.33, 5th c.BC: Hippocrates Medicus “Morb. Sacr.” at Title Page, 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 9.11.3, etc., compare 3rd c.BC: Callimachus Epicus “Aetia” 3.1.14: _metaphorically_, τὴν οἴησιν ἱ. νόσον ἔλεγε 1st c.AD(?): Heraclitus 46 (= 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 224). ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.9</b></Level3> ἡ ἱ. ὁδός <b>the sacred</b> road to Delphi, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.34; also, from Athens to Eleusis, 5th c.BC: Cratinus Comicus 61, 2nd c.AD: Pausanias Periegeta 1.36.3, 1st-2nd c.AD: Harpocratio Grammaticus ">Refs 5th c.BC+</a>] see entry ; and that from Elis to Olympia, [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 5.25.7. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__IV.10</b></Level3> ἱ. ὀστέον, <b>os sacrum</b>, the last bone of the spine, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 45, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.981d, 2nd c.AD: Galenus Medicus “de Usu Partium” 5.8, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.11</b></Level3> ἱ. συμβουλή <b>sacred duty of an adviser</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Epistulae” 321c, 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.6.4, compare 5th-6th c.BC: Plato Philosophus “Theages” 122b, 2nd c.AD: Lucianus Sophista “Rh.Pr.” 1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.12</b></Level3> ἱ. σῦριγξ <b>spinal canal</b>, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 2.180. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__IV.13</b></Level3> ἱερὰ τριήρης, of the Delian ship, or one of the state-ships (Salaminia or Paralos), [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 4.34. ">Refs 4th c.BC+</a>]<br /><Level3><b>__IV.14</b></Level3> frequently in geographical names, e.g. ἱ ἄκρα, in Lycia, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 14.3.8 ">Refs 1st c.BC+</a>]; ἱ. ἀκρωτήριον, in Spain, <b>Cape St. Vincent</b>, [<a href="javascript:void(0)" title=" [prev. author] 2.4.3 ">Refs</a>]; ἱ. κώμη, in Lydia, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 16.1.8 ">Refs 2nd c.BC+</a>]; ἱ. νῆσος, one of the Liparean group, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.88 ">Refs 5th c.BC+</a>]; one of the <b>insulae Aegates</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.60.3. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__V</b></Level2> <i>adverb</i> -ρῶς <b>holily</b>, ἀποθανεῖν variant in [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lycurgus” 27. [ῐ by nature, but sometimes ῑ in _Epic dialect_, especially in endings of hexameters, ἱ. ἰχθύς, ἱ. ἦμαρ, ἱερὰ ῥέξας, ἀλφίτου ἱεροῦ ἀκτή, 8th c.BC: Ilias Homerus Epicus “Illiad” 16.407, 8.66, 1.147, 11.631 ">Refs 8th c.BC+</a>]; ῑερόν in the first foot of a hexameters, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 5.22 ">Refs 3rd c.BC+</a>]; also in compounds ἱεραγωγός, ἱεροθαλλής, ἱερόφωνος: ῑ always in <i>contraction</i> form ἱρός which is used in <i>Epic dialect</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus ">Refs 5th c.BC+</a>], and some <i>Ionic dialect</i> <i>inscriptions</i>, as [<a href="javascript:void(0)" title=" “IG” 12(8).265.9 (from Thasos), compare 7th-6th c.BC(?): Semonides Iambographus 7.56, 3rd c.BC: Herodas Mimographus 4.79, +others">Refs 7th c.BC+</a>], but is rarely found in codices of [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus (never in 1st c.AD(?): Heraclitus or 3rd c.AD: Democritus Epigrammaticus)">Refs 5th c.BC+</a>]; also in Trag., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 268, etc., but never required by metre in Lyric poetry of Comedy texts] ">Refs 4th c.BC+</a>]	
G2412	ἱεροπρεπής	hieroprepēs	reverent	G:A	<b> ἱερο-πρεπής</b>, ές, <br /> <b>bseeming a sacred place, person</b> or <b>matter</b>, ὄνομα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theages” 122e ">Refs 5th c.BC+</a>]; τέχνη, of cookery, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 130; κνῖσα 2nd c.AD: Lucianus Sophista “Sacr.” 13 ">Refs 4th c.BC+</a>]; of persons, -έστατος τῶν προγεγενημένων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 8.40, compare 2nd-3rd c.AD: Dio Cassius Historicus 56.46, LXX.4Mac.9.25, NT.Tit.2.3 ">NT+5th c.BC+</a>]. <i>adverb</i> <b>-πῶς</b>[<a href="javascript:void(0)" title=" “Michel” 163.21 (Delos, 2nd c.BC), “Inscription Prien.” 109.216 (2nd c.BC), 1st c.BC-1st c.AD: Strabo Geographus 12.5.3, 4th-3rd c.BC: Berosus Historicus cited in 1st c.AD: Josephus Historicus “contra Apionem” 1.19. ">Refs 4th c.BC+</a>]	
G2413	ἱερός	hieros	sacred	G:A	<b> ἱερός</b> <br /> (for<b> ἱερὸν </b> see. III.2), ά, όν, also ός, όν in the phrase ἱερὸς ἀκτή [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 597, 805, Oracle texts cited in 5th c.BC: Herodotus Historicus 8.77 ">Refs 8th c.BC+</a>]: <i>Ionic dialect</i> and <i>poetry</i> <b>ἱρός</b>, ή, όν (see. entry near the end): <i>Doric dialect</i> and N. Greek <b>ἱᾰρός</b> [<a href="javascript:void(0)" title=" “IG” 22.1126.20, etc.">Refs</a>]: <i>Aeolic dialect</i> <b>ἶρος</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 23.25, 7th-6th c.BC: Alcaeus Lyricus “Supp.” 8.4">Refs 7th c.BC+</a>], but <b>ἴαρος</b> (<i>correlated</i> from ἴερ-) [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 20a. 6 ">Refs 7th c.BC+</a>]: <i>superlative</i> ἱερώτατος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 582 (Lyric poetry), 5th-6th c.BC: Plato Philosophus “Leges” 755e. ">Refs 5th c.BC+</a>]<br /><Level2><b>__I</b></Level2> <b>filled with</b> or <b>manifesting divine power, supernatural</b>, ἱ. ἲς Τηλεμάχοιο [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.409, +others; ἱ. μένος Ἀλκινόοιο 8.421, etc.">Refs 8th c.BC+</a>]; ἄλφιτον, ἀλωαί, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.631, 5.499; Δημήτερος ἱερὸς ἀκτή 8th-7th c.BC: Hesiodus Epicus “Op.” I [prev. cited]">Refs 8th c.BC+</a>]; of natural objects or phenomena, rivers, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.351, 8th c.BC: Ilias Homerus Epicus “Illiad” 11.726, 5th c.BC: Euripides Tragicus “Medea” 410 (Lyric poetry)">Refs 8th c.BC+</a>]; λιβάς, of the Spercheus, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1215 (Lyric poetry)">Refs 5th c.BC+</a>]; ἱεραὶ βῆσσαι Κίρκης 'faery', [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.275 ">Refs 8th c.BC+</a>]; ἱ. ἦμαρ, κνέφας, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.66, 11.194; φάος 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 339 ">Refs 8th c.BC+</a>]; ἱερὸς δίφρος (where δ. perhaps = ἵπποι) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.464; after 8th c.BC: Homerus Epicus, ἱ. χεῦμα θαλάσσης 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 192 (_anapaest meter_); ἱ. κῦμα 5th c.BC: Euripides Tragicus “Hippolytus” 1206, compare “Cyc.” 265; ὄμβρος 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1428; δρόσοι 5th c.BC: Euripides Tragicus “Ion” 117 (Lyric poetry)">Refs 8th c.BC+</a>]; ὕπνος, of death, [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Epigrammata” 11 ">Refs 3rd c.BC+</a>]; ἔστι μὲν οὐδὲν ἱ. no <b>great</b> matter, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 5.22. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> of divine things, <b>holy</b>, ἱεροῖς ἐν δώμασι Κίρκης [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.426; ἱ. γένος ἀθανάτων 8th-7th c.BC: Hesiodus Epicus “Theogonia” 21; λέχος, of Zeus, [prev. work] 57 ">Refs 8th c.BC+</a>]; δόσις the gift <b>of God</b>, [<a href="javascript:void(0)" title="[prev. work] 93 ">Refs</a>]; πόλεμος <b>holy</b> war, '<b>crusade</b>', [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 556, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of earthly things, <b>hallowed, consecrated</b>, βωμοί [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.305 ">Refs 8th c.BC+</a>]; ἱ. δόμος, of the temple of Athena,[<a href="javascript:void(0)" title=" 6.89; ἱ. ἑκατόμβη 1.99, 431, etc.; ἐλαίη 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.372; χοαί 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 469, etc.">Refs 8th c.BC+</a>]; ἱρὰ γράμματα <b>hieroglyphics</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.36 ">Refs 5th c.BC+</a>]; but ἱ. γράμματα of the “Holy Scriptures”, [<a href="javascript:void(0)" title="NT.2Tim.3.15 ">NT</a>]; ἱ. βύβλοι [<a href="javascript:void(0)" title=" “OGI” 56.70 (Canopus, 3rd c.BC)">Refs 3rd c.BC+</a>]; ἱ. ἄγαλμα, τρίπους, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1379, 5th c.BC: Euripides Tragicus “Ion” 512, etc.; χρήματα 5th-6th c.BC: Plato Philosophus “Respublica” 568d, etc.; ἱ. τὸ σῶμα τῷ θεῷ δίδωμ᾽ ἔχειν 5th c.BC: Euripides Tragicus “Ion” 1285 ">Refs 5th c.BC+</a>]; ἱ. σώματα, of ἱερόδουλοι, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 6.2.6; χῆνες 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.325c ">Refs 1st c.BC+</a>]; of animals regarded as 'taboo', [κριοί] εἰσί σφι ἱ. διὰ τοῦτο [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.42; so perhaps ἱ. ἰχθύς 8th c.BC: Ilias Homerus Epicus “Illiad” 16.407 ">Refs 8th c.BC+</a>]; of the Roman Tribunes,= Latin <i>sacrosanctus</i>, ἱ. καὶ ἄσυλος [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Tiberius Gracchus” 15, etc.">Refs 1st c.AD+</a>]; of Augustus, [<a href="javascript:void(0)" title=" “Mon.Anc.Gr.” 5.17">Refs</a>]; ἱ. νόμος law <b>of sacrifice</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.35, compare “SIG” 685.81 (2nd c.BC)">Refs 4th c.BC+</a>]; ἱ. λόγος <b>legend</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.81, etc.; οἱ παλαιοὶ καὶ ἱ. λόγοι 5th-6th c.BC: Plato Philosophus “Epistulae” 335a ">Refs 5th c.BC+</a>]; ἱ. γάμος <b>mystical</b> marriage, a religious ceremony, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 320, 9th c.AD: Photius Legal icographus, etc. ">Refs 4th c.BC+</a>] see entry ; opposed to βέβηλος, as <b>sacred</b> to <b>profane</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 7.8, “Anecdota Graeca - Bekker” 223; but more frequently ἱ. καὶ ὅσιος 5th c.BC: Thucydides Historicus 2.52, 5th-6th c.BC: Xenophon Historicus “de Vectigalibus” 5.4, etc.">Refs 5th c.BC+</a>]; compare ὅσιος. <br /><Level3><b>__II.3</b></Level3> <b>under divine protection</b>, frequently of places, Ἴλιος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.648, 7th-6th c.BC: Alcaeus Lyricus “Supp.” 8.4; Πύλος 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.108; Θήβη 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 20a. 6 ">Refs 8th c.BC+</a>]; Τροίης ἱερὸν πτολίεθρον, Τροίης ἱερὰ κρήδεμνα, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.2, 8th c.BC: Ilias Homerus Epicus “Illiad” 16.100; Ἀθῆναι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.323, compare 5th c.BC: Pindarus Lyricus “Fragmenta.” 75, 5th c.BC: Sophocles Tragicus “Ajax” 1221 (Lyric poetry), Ps.-Oracle texts cited in 5th-6th c.BC: Aristophanes Comicus “Equites” 1037; Σούνιον ἱρόν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.278 ">Refs 8th c.BC+</a>]; ἱ. κύκλος the judge's seat <b>under the protection of Zeus</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.504: with _genitive_ of the divinity, ἄλσος ἱρὸν Ἀθηναίης, ἄντρον ἱρὸν νυμφάων, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.322, 13.104, compare 5th c.BC: Herodotus Historicus 1.80, 2.41, 5th-6th c.BC: Aristophanes Comicus “Plutus” 937, 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.3.13, etc.; γῆ καὶ ἑστία ἱερὰ πᾶσι πάντων θεῶν 5th-6th c.BC: Plato Philosophus “Leges” 955e ">Refs 8th c.BC+</a>]; χωρίον ὡς -ώτατον[<a href="javascript:void(0)" title=" [prev. work] 755e, compare “Ti.” 45a ">Refs</a>]; with <i>genitive</i> of a human being, Γναθίου.. ἱ. εἰμι [<a href="javascript:void(0)" title=" “IG” 12.920. ">Refs</a>]<br /><Level4><b>__II.3.b</b></Level4> of persons, φυλάκων ἱ. τέλος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.56; ἱ. πυλαωροί 24.681; στρατός 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.81; βασιλέες 5th c.BC: Pindarus Lyricus “P.” 5.97 ">Refs 8th c.BC+</a>]; ἱ. εὐσεβής τε, of Oedipus, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 287 ">Refs 5th c.BC+</a>]; ἅνθρωπος ἱ. <b>initiated</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 652 ">Refs 5th c.BC+</a>]; with <i>genitive</i> of a divinity, <b>deuoted, dedicated</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 75, 5th-6th c.BC: Plato Philosophus “Phaedo” 85b. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.3.c</b></Level4> under the Roman Empire,= <b>sacer, imperial</b>, ἐκ τῶν ἱερῶν τοῦ Καίσαρος γραμμάτων [<a href="javascript:void(0)" title=" “IGRom.” 4.571 (Aezani, 2nd c.AD); ὁ -ώτατος φίσκος, τὸ -ώτατον ταμιεῖον, [prev. work]3.727 (from Lycia), “SIG” 888.10 (Scaptopara, 3rd c.AD)">Refs 2nd c.AD+</a>], etc.; τὸ -ώτατον βῆμα (of the <b>praefectus Aegypti</b>), [<a href="javascript:void(0)" title=" “PHamb.” 4.8 (1st c.AD)">Refs 1st c.AD+</a>]: generally, <b>worshipful</b>, ἱ. σύνοδος [<a href="javascript:void(0)" title=" “OGI” 713.9 (Egypt, 3rd c.AD), etc. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__III</b></Level2> as <i>substantive</i>, <br /><Level3><b>__III.1</b></Level3> <b>ἱερά</b>, <i>Ionic dialect</i> <b>ἱρά</b>, τά, <b>offerings, victims</b>, ἱερὰ ῥέξας [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.147, etc.; ἔρδειν 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 336; διδόναι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.184; ἀλλ᾽ ὅ γε δέκτο μὲν ἱρά 8th c.BC: Ilias Homerus Epicus “Illiad” 2.420, compare 23.207: less frequently in _sing._, ὄφρ᾽ ἱρὸν ἑτοιμασσαίατ᾽ Ἀθήνῃ 10.571; θῦσαι ἱρά 5th c.BC: Herodotus Historicus 1.59, 8.54, etc.; θυσίας καὶ ἱρὰ ποιέειν [prev. author] 2.63; αἴθειν 5th c.BC: Sophocles Tragicus “Philoctetes” 1033; ἱ. πατρῷα 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 1015; ἱ. ἐπιχώρια 3rd c.AD: Democritus Epigrammaticus 259. ">Refs 8th c.BC+</a>]<br /><Level4><b>__III.1.b</b></Level4> after [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], <b>omens afforded by sacrifice</b>, τὰ ἱρὰ οὐ προεχώρεε χρηστά [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.44 ">Refs 5th c.BC+</a>]; τὰ ἱερὰ καλὰ [ἦν] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.8.15; simply οὐκ ἐγίγνετο τὰ ἱ. [prev. work] 2.2.3. ">Refs 5th c.BC+</a>]<br /><Level4><b>__III.1.c</b></Level4> generally, <b>sacred objects</b> or <b>rites</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.172, 4.33; τῶν ὑμετέρων ἱ. καὶ κοινῶν μετεῖχον 4th c.BC: Demosthenes Orator 57.3 ">Refs 5th c.BC+</a>]; of <b>cult-images, IG Rom.</b>[<a href="javascript:void(0)" title=" 3.800 (syllium). ">Refs</a>]<br /><Level3><b>__III.2</b></Level3> after [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], <b>ἱερόν</b>, <i>Ionic dialect</i> <b>ἱρόν</b>, τό, <b>holy place</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.119, +others">Refs 5th c.BC+</a>]; opposed to νηός, [<a href="javascript:void(0)" title=" [prev. author] 2.170, compare 5th c.BC: Thucydides Historicus 4.90, 5.18 ">Refs 5th c.BC+</a>]; frequently of a <b>temple</b>, ἔστι δὲ ἐν τῷ τεμένεϊ.. ἱρόν κτλ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.112 ">Refs 5th c.BC+</a>]; of the Jewish temple, [<a href="javascript:void(0)" title=" LXX.1Ch.29.4, 2nd c.BC: Polybius Historicus 16.39.4, 1st c.BC-1st c.AD: Strabo Geographus 16.2.34, NT.Matt.24.1. ">LXX+2nd c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> ἱερὸν τῆς δίκης <b>a sacred principle</b> of right, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 1002. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> <b>ἱερός</b>, ὁ (i.e. μήν), name of month at Delos, [<a href="javascript:void(0)" title=" “IG” 12.377.22, 11(2).203 A 31 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__III.5</b></Level3> ἱεροί, οἱ, members of a religious college or guild, [<a href="javascript:void(0)" title="[prev. work]5(1).1390.1, +others (Andania, 1st c.BC), probably in “SIG” 1010.7 (from Chalcedon)">Refs 1st c.BC+</a>], etc.; also of women, <b>ἱεραί</b>, αἱ, [<a href="javascript:void(0)" title=" “IG” 5(1). [same place], compare 1511 (from Sparta). ">Refs</a>]<br /><Level4><b>__III.5.b</b></Level4> ={ἱερόδουλος}, [<a href="javascript:void(0)" title="[prev. work] 1356 (Messenia, 5th c.BC), “Inscription Perg.” 572, “GDI” 5702.39 (from Samos). ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> special phrases, post-[<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, ">Refs 8th c.BC+</a>]<br /><Level3><b>__IV.1</b></Level3> proverbial, ἱ. ἄγκυρα <b>one's last hope</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.815d, 2nd c.AD: Lucianus Sophista “JTr.” 51, “Fug.” 13, 2nd c.AD(?): Pollianus Epigrammaticus 1.93, 2nd c.AD: Galenus Medicus 11.182. ">Refs 1st c.AD+</a>]<br /><Level3><b>__IV.2</b></Level3> ἱ. βόλος, name of a throw at dice, [<a href="javascript:void(0)" title=" 4th c.BC: Eubulus Comicus 57.1. ">Refs 4th c.BC+</a>]<br /><Level3><b>__IV.3</b></Level3> ἱ. βοτάνη, see at {βοτάνη}. <br /><Level3><b>__IV.4</b></Level3> ἱ. (i.e. γραμμή) [<a href="javascript:void(0)" title="compare (γραμμή 111.1)">Refs</a>], <b>last line</b> of draught-board, κινήσαις τὸν ἀπ᾽ ἴρας.. λίθον [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 82, compare 5th c.BC: Epicharmus Comicus 225, 5th c.BC: Sophron Comicus 127 ">Refs 7th c.BC+</a>]; τὴν ἀφ᾽ ἱερᾶς (variant{τὴν ἱεράν}) [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Coriolanus” 32. ">Refs 1st c.AD+</a>]<br /><Level3><b>__IV.5</b></Level3> ἱ. ἰχθύς,= ἀνθίας, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 620b35, compare 2nd c.AD: Athenaeus Epigrammaticus 7.282e, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.981d. ">Refs 4th c.BC+</a>]<br /><Level3><b>__IV.6</b></Level3> ἱ. λόχος, see at {λόχος}. <br /><Level3><b>__IV.7</b></Level3> ἱερά (i.e. νίκη), ἡ, <b>drawn contest, dead heat</b> (because the prize was assigned to the god), [<a href="javascript:void(0)" title=" “SIG” 1073.48 (6th c.AD: Olympiodorus Philosophus); ποιῆσαι ἱεράν, of the competitor, Wood “Ephesus, App.” vi p.70; so ἱ. ἀθλήματα “Inscription Olymp.” 56; ἱερὸς ὁ στέφανος ἐκρίθη “IG” 9(2).525 (from Larissa); τὸ παγκράτιον ἱ. ἐγένετο [prev. work]527 ([prev. passage]); ἱερός (i.e. ἀγών) [prev. work]7.2727.19, 24 (Acraeph.): _metaphorically_, ἱερὸν ποιῆσαι τὸν στέφανον">Refs 6th c.AD+</a>] 'divide the honours', [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.58.5, 29.8.9. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__IV.8</b></Level3> ἱ. νόσος <b>epilepsy</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.33, 5th c.BC: Hippocrates Medicus “Morb. Sacr.” at Title Page, 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 9.11.3, etc., compare 3rd c.BC: Callimachus Epicus “Aetia” 3.1.14: _metaphorically_, τὴν οἴησιν ἱ. νόσον ἔλεγε 1st c.AD(?): Heraclitus 46 (= 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 224). ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.9</b></Level3> ἡ ἱ. ὁδός <b>the sacred</b> road to Delphi, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.34; also, from Athens to Eleusis, 5th c.BC: Cratinus Comicus 61, 2nd c.AD: Pausanias Periegeta 1.36.3, 1st-2nd c.AD: Harpocratio Grammaticus ">Refs 5th c.BC+</a>] see entry ; and that from Elis to Olympia, [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 5.25.7. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__IV.10</b></Level3> ἱ. ὀστέον, <b>os sacrum</b>, the last bone of the spine, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 45, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.981d, 2nd c.AD: Galenus Medicus “de Usu Partium” 5.8, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.11</b></Level3> ἱ. συμβουλή <b>sacred duty of an adviser</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Epistulae” 321c, 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.6.4, compare 5th-6th c.BC: Plato Philosophus “Theages” 122b, 2nd c.AD: Lucianus Sophista “Rh.Pr.” 1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.12</b></Level3> ἱ. σῦριγξ <b>spinal canal</b>, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 2.180. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__IV.13</b></Level3> ἱερὰ τριήρης, of the Delian ship, or one of the state-ships (Salaminia or Paralos), [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 4.34. ">Refs 4th c.BC+</a>]<br /><Level3><b>__IV.14</b></Level3> frequently in geographical names, e.g. ἱ ἄκρα, in Lycia, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 14.3.8 ">Refs 1st c.BC+</a>]; ἱ. ἀκρωτήριον, in Spain, <b>Cape St. Vincent</b>, [<a href="javascript:void(0)" title=" [prev. author] 2.4.3 ">Refs</a>]; ἱ. κώμη, in Lydia, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 16.1.8 ">Refs 2nd c.BC+</a>]; ἱ. νῆσος, one of the Liparean group, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.88 ">Refs 5th c.BC+</a>]; one of the <b>insulae Aegates</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.60.3. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__V</b></Level2> <i>adverb</i> -ρῶς <b>holily</b>, ἀποθανεῖν variant in [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lycurgus” 27. [ῐ by nature, but sometimes ῑ in _Epic dialect_, especially in endings of hexameters, ἱ. ἰχθύς, ἱ. ἦμαρ, ἱερὰ ῥέξας, ἀλφίτου ἱεροῦ ἀκτή, 8th c.BC: Ilias Homerus Epicus “Illiad” 16.407, 8.66, 1.147, 11.631 ">Refs 8th c.BC+</a>]; ῑερόν in the first foot of a hexameters, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 5.22 ">Refs 3rd c.BC+</a>]; also in compounds ἱεραγωγός, ἱεροθαλλής, ἱερόφωνος: ῑ always in <i>contraction</i> form ἱρός which is used in <i>Epic dialect</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus ">Refs 5th c.BC+</a>], and some <i>Ionic dialect</i> <i>inscriptions</i>, as [<a href="javascript:void(0)" title=" “IG” 12(8).265.9 (from Thasos), compare 7th-6th c.BC(?): Semonides Iambographus 7.56, 3rd c.BC: Herodas Mimographus 4.79, +others">Refs 7th c.BC+</a>], but is rarely found in codices of [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus (never in 1st c.AD(?): Heraclitus or 3rd c.AD: Democritus Epigrammaticus)">Refs 5th c.BC+</a>]; also in Trag., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 268, etc., but never required by metre in Lyric poetry of Comedy texts] ">Refs 4th c.BC+</a>]	
G2414	Ἱεροσόλυμα	Hierosoluma	Jerusalem	N:N--L	 <b>Ἱεροσόλυμα</b> (WH, Ἰερ-, see <i>Intr.</i>, § 408), -ων, τά (on πᾶσα Ἱ., <ref='Mat.2.3'>Mat.2:3</ref>, see WM, 794; M, <i>Pr.</i>, 48, 244; Thayer, see word), and Ἱερουσαλήμ (WH, Ἰερ-), ἡ., indecl., as always in LXX exc. some parts of Apocr.. (Heb. יְרוּשָׁלִַם), the former always in FlJ, Mk, Jo EV. and Mt (except. <ref='Mat.27.37'>Mat.27:37</ref>), and most freq. in Lk, the latter always in He, Re, and by St. Paul (except. <ref='Gal.1.17-18; 2.1'>Gal.1:17-18 2:1</ref>), <BR /> <b>Jerusalem</b>: <ref='Mat.2.1'>Mat.2:1</ref>, <ref='Mrk.3.8'>Mrk.3:8</ref>, <ref='Jhn.1.19'>Jhn.1:19</ref>, al.; its inhabitants, <ref='Mat.2.3; 3.5; 23.37'>Mat.2:3 3:5 23:37</ref>, <ref='Luk.13.34'>Luk.13:34</ref>, Symbolically, ἡ- ἄνω Ἱ., <ref='Gal.4.26'>Gal.4:26</ref>, contrasted with ἡ νῦν Ἱ., <ref='Gal.4.25'>Gal.4:25;</ref> Ἱ. ἐπουράνιος, <ref='Heb.12.22'>Heb.12:22;</ref> ἡ καινὴ Ἱ., <ref='Rev.3.12; 21.2, 10'>Rev.3:12 21:2, 10</ref> <BR />  (From Abbott-Smith. LSJ has no entry)	
G2415	Ἱεροσολυμίτης	Hierosolumitēs	of Jerusalem	N:N-M-L	 <b>Ἱεροσολυμεῖτης</b> (WH, Ἰερ-; Rec. -μίτης), -ου, ὁ, <BR /> [in LXX: <ref='Sir.50.27'>Sir.50:27</ref> (28) <ref='2Ma.4.22'>2Ma.4:22</ref> <ref='2Mac.4.39'>2Mac 4:39</ref> (V* -μήτης) <ref='2Ma.18.5'>2Ma 18:5</ref>* ;] <BR /><b>an inhabitant of Jerusalem</b>: <ref='Mrk.1.5'>Mrk.1:5</ref>, <ref='Jhn.7.25'>Jhn.7:25</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2416	ἱεροσυλέω	hierosuleō	to despoil a temple	G:V	<b> ἱεροσῡλ-έω</b>, <br /> <i>perfect</i> ἱεροσύληκα [<a href="javascript:void(0)" title=" “SIG” 417.8 (Delph., 3rd c.BC)">Refs 3rd c.BC+</a>]:—<b>rob a temple, commit sacrilege</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 845, 5th c.BC: Antipho Orator 5.10, 5th-6th c.BC: Plato Philosophus “Respublica” 575b. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> with <i>accusative</i>, ἱ. τὰ ὅπλα <b>steal the sacred</b> arms, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 57.64, compare 4th c.BC: Lycurgus Orator 136 ">Refs 4th c.BC+</a>]; ἱ. τὰ ἱερά <b>rob</b> or <b>plunder</b> the temples, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 30.26.9; θεούς 3rd-2nd c.BC: Phalaris Epistolographus “Epistulae - Epistolographi” 84.1. ">Refs 3rd c.BC+</a>]	
G2417	ἱερόσυλος	hierosulos	temple robber	G:A	<b> ἱερόσῡλ-ος</b>, ὁ, <br /> (<i>proparoxytone</i>) <b>temple-robber</b>, or generally, <b>sacrilegious person</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 30, 5th c.BC: Lysias Orator 30.21, 5th-6th c.BC: Plato Philosophus “Respublica” 344b, 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 560, etc.: _feminine_, [prev. work] 504: ἱερόσυλε γραῦ [prev. work] 524 ">Refs 5th c.BC+</a>]: <i>neuter</i> as <i>adjective</i>, ἱ. θηρία [<a href="javascript:void(0)" title=" [prev. author] “Pk.” 176. ">Refs</a>]<br /><Level2><b>__II</b></Level2> of things, <b>got by sacrilege</b>, παροψίδες [<a href="javascript:void(0)" title=" 4th c.BC: Eubulus Comicus 7.4. ">Refs 4th c.BC+</a>]	
G2418	ἱερουργέω	hierourgeō	to minister	G:V	<b> ἱερουργ-έω</b>, <br /> <b>perform sacred rites,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 12.4.4, 8, 1st c.AD: Philo Judaeus 2.94, etc. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> with <i>accusative</i>, ἱ. τὴν κλίνην, Latin <i>lectisternium facere</i>, [<a href="javascript:void(0)" title=" “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” (add.)(from Lebanon)">Refs</a>]; ἱ. ζῷα <b>sacrifice</b> them, gloss on{σφάξαι}, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Ammonius Grammaticus “περὶ ὁμοίων καὶ διαφόρων λέξεων” p.127 ">Refs 1st c.AD+</a>] V.; ἱ. τὸ εὐαγγέλιον <b>minister</b> the gospel, [<a href="javascript:void(0)" title=" NT.Rom.15.16 ">NT</a>]; τὸν νόμον variant in [<a href="javascript:void(0)" title=" LXX.4Mac.7.8 ">LXX</a>]:—<i>middle</i>, ἱερουργίας ἱερουργεῖσθαι [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 31:">Refs 1st c.AD+</a>] —<i>passive</i>, τὰ ἱερουργηθέντα <b>victims offered</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus 5.5.9, compare 4th c.AD: Palaephatus Paradoxographus 51 ">Refs 2nd c.AD+</a>]; -ούμεναι τελεταί <b>celebrated</b>, [<a href="javascript:void(0)" title=" 4th c.AD: Iamblichus Philosophus “de vita Pythagorica” 3.14 ">Refs 4th c.AD+</a>]; ἱερουργούμενοι βωμοί <b>consecrated</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Porphyrius Tyrius Philosophus “ad Marcellam - Porphyrii Opuscula” 18. ">Refs 3rd c.AD+</a>]	
G2419	Ἱερουσαλήμ	Hierousalēm	Jerusalem	N:N--L	 <b>Ἱερουσαλήμ</b>, see: Ἱεροσόλυμα -  (WH, Ἰερ-, see <i>Intr.</i>, § 408), -ων, τά (on πᾶσα Ἱ., <ref='Mat.2.3'>Mat.2:3</ref>, see WM, 794; M, <i>Pr.</i>, 48, 244; Thayer, see word), and Ἱερουσαλήμ (WH, Ἰερ-), ἡ., indecl., as always in LXX exc. some parts of Apocr.. (Heb. יְרוּשָׁלִַם), the former always in FlJ, Mk, Jo EV. and Mt (except. <ref='Mat.27.37'>Mat.27:37</ref>), and most freq. in Lk, the latter always in He, Re, and by St. Paul (except. <ref='Gal.1.17-18; 2.1'>Gal.1:17-18 2:1</ref>), <BR /> <b>Jerusalem</b>: <ref='Mat.2.1'>Mat.2:1</ref>, <ref='Mrk.3.8'>Mrk.3:8</ref>, <ref='Jhn.1.19'>Jhn.1:19</ref>, al.; its inhabitants, <ref='Mat.2.3; 3.5; 23.37'>Mat.2:3 3:5 23:37</ref>, <ref='Luk.13.34'>Luk.13:34</ref>, Symbolically, ἡ- ἄνω Ἱ., <ref='Gal.4.26'>Gal.4:26</ref>, contrasted with ἡ νῦν Ἱ., <ref='Gal.4.25'>Gal.4:25;</ref> Ἱ. ἐπουράνιος, <ref='Heb.12.22'>Heb.12:22;</ref> ἡ καινὴ Ἱ., <ref='Rev.3.12; 21.2, 10'>Rev.3:12 21:2, 10</ref> <BR />   (From Abbott-Smith. LSJ has no entry)	
G2420	ἱερωσύνη	hierōsunē	priesthood	G:N-F	<b> ἱερ-ωσύνη</b>, <br /> in <i>Attic dialect</i> Inscrr. <b>ἱερεωσύνη</b> [<a href="javascript:void(0)" title=" “IG” 22.1235.8, +others, also “SIG” 2554.22 (5th c.BC: Magnes Comicus Mae.), “SIG” 31068.22 (Patmos, 3rd-2nd c.BC), “Milet.” 7.28, etc.">Refs 5th c.BC+</a>]: ἡ:— <b>priesthood</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.142, etc.; ἱερωσύνης μετασχεῖν 4th c.BC: Demosthenes Orator 59.92 ">Refs 5th c.BC+</a>]: in <i>plural</i>, <b>priestly services, sacrifices</b>, [<a href="javascript:void(0)" title="Scholia 5th-6th c.BC: Aristophanes Comicus “Pax” 923. ">Refs 5th c.BC+</a>]	
G2421	Ἰεσσαί	Iessai	Jesse	N:N-M-P	 <b>Ἰεσσαί</b> (FlJ, -σσαῖος), ὁ (Heb. יִשַׁי <ref='Rut.4.17'>Rut.4:17</ref>, al.) <BR /> <b>Jesse</b>: <ref='Mat.1.5-6'>Mat.1:5-6</ref>, <ref='Luk.3.32'>Luk.3:32</ref>, <ref='Act.13.22'>Act.13:22</ref>" (LXX), <ref='Rom.15.12'>Rom.15:12</ref> (LXX),†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2422	Ἰεφθάε	Iephthae	Jephthah	N:N-M-P	 <b>Ἰεφθάε</b> (FlJ, -θάς, -οῦ), ὁ (Heb. יִפְתָּח), <BR /> <b>Jephthah</b>: <ref='Heb.11.32.'>Heb.11:32.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2423	Ἰεχονίας	Iechonias	Jeconiah	N:N-M-P	 <b>Ἰεχονίας</b>, -ον, ό (Heb. יְכׇנְיָה, Jehoiakin), <BR /> <b>Jechoniah</b>: <ref='Mat.1.11-12.'>Mat.1:11-12.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2424	Ἰησοῦς	Iēsous	Jesus/Joshua	N:N-M-P	Jesus, Greek form of Hebrew <b>Joshua </b> or <b>Jehoshua, Saviour </b>, [<a href="javascript:void(0)" title="New Testament">Refs 1st c.AD</a>]  (from Middle LSJ)	
G2425	ἱκανός	hikanos	sufficient	G:A	<b> ἱκᾰν-ός</b> [ῐ], ή, όν, <br /> (ἱκνέομαι) <b>sufficing, becoming, befitting</b>; prose <i>adjective</i>, used two or three times by Trag. (see. below): <br /><Level2><b>__I</b></Level2> of persons, <b>sufficient, competent to do</b> a thing, with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.45, 5th c.BC: Antipho Orator 1.15, etc.">Refs 5th c.BC+</a>]; ἱ. τεκμηριῶσαι <b>sufficient</b> to prove a point, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.9; -ώτατος [εἰπεῖν] καὶ γνῶναι 5th c.BC: Lysias Orator 2.42 ">Refs 5th c.BC+</a>]; τίς σοῦ -ώτερος πεῖσα; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.12 ">Refs 5th c.BC+</a>]; ἱ. ζημιοῦν <b>with sufficient power</b> to punish, [<a href="javascript:void(0)" title=" [prev. author] “Lac.” 8.4; ἱ. βοηθεῖν 5th-6th c.BC: Plato Philosophus “Phaedrus” 277a, compare “R.” 365a; ἱ. ὥστε γνῶναι [prev. author] “Lg.” 875a, compare “Phdr.” 258b; ἱ. κατὰ τὴν ἐπιφάνειαν 2nd c.BC: Polybius Historicus 25.3.6, +others:">Refs 5th c.BC+</a>] with <i>accusative</i> _of things_, ἀνὴρ γνώμην ἱ. a man of <b>sufficient</b> prudence, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.4 ">Refs 5th c.BC+</a>]; ἱ. τὴν ἰατρικήν <b>sufficiently versed in</b> medicine, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.15: with _dative_ _of things_, ἱ. ἐμπειρίᾳ καὶ ἡλικίᾳ 5th-6th c.BC: Plato Philosophus “Respublica” 467d; οἱ τοῖς χρήμασιν -ώτατοι 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 2.1 ">Refs 5th c.BC+</a>]: with <i>dative</i> <i>person</i>, <b>a match for, equivalent to</b>, εἷς ἔχων ἰατρικὴν πολλοῖς ἱ. ἰδιώταις [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 322c, compare “Tht.” 169a: _absolutely_, ἱ. Ἁπόλλων 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 377; οἱ -ώτατοι τῶν πολιτῶν 5th-6th c.BC: Isocrates Orator 12.132; κριτὴς -ώτερος [prev. author] 10.38; ἱ. σοφιστής 5th-6th c.BC: Plato Philosophus “Lysis” 204a ">Refs 5th c.BC+</a>]; αὐληταὶ ἱ. ὡς πρὸς ἰδιώτας <b>very tolerable</b> in comparison with.., [<a href="javascript:void(0)" title=" [prev. author] “Prt.” 327c; γυνὴ ἱ. μέν, ἄγροικος δέ 2nd c.AD: Lucianus Sophista “DDeor.” 20.3 ">Refs 2nd c.AD+</a>]; ὁ Ἱ. <b>the Almighty</b>, [<a href="javascript:void(0)" title=" LXX.Ruth.1.21. ">LXX</a>]<br /><Level3><b>__I.2</b></Level3> in bad sense, <b>capable</b>, ἱ. εἶ λαλῶν κατακόψαι πάντα [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Σαμία” 69. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of things, in amount, <b>sufficient, adequate</b>, τὰ ἀρκοῦνθ᾽ ἱ. τοῖς γε σώφροσιν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 554; ἱ. τὰ κακὰ καὶ τὰ παρακείμενα 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1047 ">Refs 5th c.BC+</a>]; ἱκανὰ τοῖς πολεμίοις ηὐτύχηται they have had successes <b>enough</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.77 ">Refs 5th c.BC+</a>]; ἱ. εἴς, ἐπί, πρός τι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Hiero” 4.9, 5th-6th c.BC: Plato Philosophus “Respublica” 371e, “Prt.” 322b; [πρόβατα] ἱ. ἐς φορβήν 5th c.BC: Herodotus Historicus 4.121 ">Refs 5th c.BC+</a>]; of size, <b>large enough</b>, οὐχ ἱκανῆς οὔσης τῆς Ἁττικῆς [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.2 ">Refs 5th c.BC+</a>]; οὐδ᾽ ἦν ἱκανά σοι.. μέλαθρα.. ἐγκαθυβρίζειν not <b>large enough</b> to riot in, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 996; χώρα ἱ. τρέφειν τοὺς τότε 5th-6th c.BC: Plato Philosophus “Respublica” 373d, +others">Refs 5th c.BC+</a>]; of number or magnitude, <b>considerable</b>, λῦπαι [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 2.2.2; μέρος τῶν ὄντων [prev. work] 2.1.6 ">Refs 5th c.BC+</a>], etc.; of Time, <b>considerable, long</b>, ἱ. χρόνον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 354 (Lyric poetry); ἱ. χρόνος τινὶ ἐπιλαθέσθαι 5th c.BC: Lysias Orator 3.10; ἱκανόν ἐστί τινι 4th-3rd c.BC: Damoxenus Comicus 1.1 ">Refs 5th c.BC+</a>]: with personal <i>construction</i>, ἔφη ἱκανὸς αὐτὸς ἀτυχῶν εἶναι [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 2.7. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>sufficient, satisfactory</b>, ἱ. μαρτυρίαν παρέχεσθαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 179b; ἱ. λόγῳ ἀποδεῖξαι [prev. author] “Hp.Mi.” 369c ">Refs 5th c.BC+</a>]; τὸ ἱ. λαμβάνειν to take <b>security</b> or <b>bail,</b> [<a href="javascript:void(0)" title=" NT.Acts.17.9, “OGI” 629.100 (Palmyra, 2nd c.AD)">NT+2nd c.AD+</a>]; τὸ ἱ. ποιεῖν give <b>security</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 32.3.13, 3rd c.AD(?): Diogenes Laertius 4.50, 6th c.AD: Justinianus Imperator “Novellae” 86.4 ">Refs 2nd c.BC+</a>] (but simply, <b>satisfy</b>, τῷ ὄχλῳ [<a href="javascript:void(0)" title=" NT.Mark.15.15); ἱ. δοῦναι “PSI” 6.554.23 (3rd c.BC), “POxy.” 294.23 (1st c.AD)">NT+3rd c.BC+</a>]; ἐφ᾽ ἱκανόν,= ἱκανῶς, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 11.25.1, 1st c.BC: Diodorus Siculus Historicus 11.40. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>adverb</i> -νῶς <b>sufficiently, adequately</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.92, etc.">Refs 5th c.BC+</a>]; λαγόνες λαπαραὶ ἱ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 5.30, compare 4th c.BC: Aristoteles Philosophus “Physiognomonica” 807b26; ἱ. εἴρηται περί τινος [prev. author] “EN” 1096a3, +others">Refs 5th c.BC+</a>]; later, <b>considerably, amply</b>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 3.6, “VS” 1.8.3, 2nd c.AD(?): Antoninus Liberalis Mythographus 7.7 ">Refs 2nd c.AD+</a>]; <b>fully</b>, μιᾶς ὥρας ἱ. παρελθούσης [<a href="javascript:void(0)" title=" 1st c.BC: Ptolemaeus Epigrammaticus “Alm.” 4.6. ">Refs 1st c.BC+</a>]<br /><Level4><b>__III.b</b></Level4> <b>excessively</b>, οὔτε γὰρ ἱ. ὑγρόν ἐστι not <b>too</b> moist, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 6.765, compare 767,768; ἱ. βλαβερά [prev. author]  Vict. _Attic dialect_ 8; παχὺ ἱ. αἷμα [prev. passage] ">Refs 2nd c.AD+</a>]<br /><Level3><b>__III.2</b></Level3> ἱ. ἔχειν to be <b>sufficient</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.91, etc.">Refs 5th c.BC+</a>]; ἱ. ἐχέτω let this be <b>enough</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 245e; ἱ. ἔχει πρός τι [prev. author] “R.” 430c, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.3.22; περί τινος 5th-6th c.BC: Plato Philosophus “Respublica” 402a ">Refs 5th c.BC+</a>]; ἱ. ἔχειν τινί to be <b>sufficiently</b> supplied <b>with.. </b>, [<a href="javascript:void(0)" title=" [prev. author] “Grg.” 493c; ἱ. ἔχειν τοῦ βάθους [prev. author] “Tht.” 194d; ἐπιστήμης [prev. author] “Phlb.” 62a; ἱ. πεφυκέναι πρὸς τἆλλα [prev. author] “Chrm.” 158b: _absolutely_, 5th c.BC: Antipho Orator 2.1.1 ">Refs 5th c.BC+</a>]: <i>superlative</i> <b>-ωτάτως</b>[<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ τέχνης” 12 ">Refs 5th c.BC+</a>]; <b>-ώτατα</b> [<a href="javascript:void(0)" title="5th-6th c.BC: Plato Philosophus “Philebus” 67a. ">Refs 5th c.BC+</a>]	
G2426	ἱκανότης	hikanotēs	sufficiency	G:N-F	<b> ἱκᾰν-ότης</b>, ητος, ἡ, <br /> <b>sufficiency, fitness</b>, [<a href="javascript:void(0)" title=" [prev. author = 5th-6th c.BC: Plato Philosophus] “Ly.” 215a. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>a sufficiency</b>, παίδων [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 930c. ">Refs</a>]	
G2427	ἱκανόω	hikanoō	to qualify	G:V	<b> ἱκᾰν-όω</b>, <br /> <b>make sufficient, qualify</b>, [<a href="javascript:void(0)" title=" NT.2Cor.3.6 ">NT</a>]:—<i>passive</i>, <b>to be empowered,</b> [<a href="javascript:void(0)" title=" PTeb. 20.8 (2nd c.BC)">Refs 2nd c.BC+</a>]; <b>to be made complete, brought to perfection</b>, of the soul, τῷ περιέχοντι [<a href="javascript:void(0)" title=" 4th c.AD(?): Hierocles Facetiarum Scriptor p.9A. ">Refs 4th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i>, <b>to be satisfied, content</b>, τινι [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 2.74: _absolutely_, Teles p.39 H., cf. LXX.Mal.3.10 ">LXX+1st c.BC+</a>]; ἱκανούσθω ὑμῖν, with <i>infinitive</i>, <b>let it suffice</b> you.., i.e. do it no more, [<a href="javascript:void(0)" title=" LXX.1Ki.12.28, +others: _absolutely_, LXX.Num.16.7. ">LXX</a>]	
G2428	ἱκετηρία	hiketēria	supplication	G:N-F	<b> ἱκετ-ήριος</b>, <br /> <i>poetry</i> <b>ἱκτήριος</b>, α, ον, as <i>adjective</i> in the latter form only, <b>of</b> or <b>fit for suppliants</b>, ἱ. θησαυρός, of hair offered to a god, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1175; κλάδοι [prev. author] “OT” 3; ἱκτήριοι,= ἱκέται, [prev. work] 327 ">Refs 5th c.BC+</a>]; φωτῶν ἱκτήρια, ={φῶτας ἱκτηρίους}, [<a href="javascript:void(0)" title=" [prev. author] “OC” 923. ">Refs</a>]<br /><Level2><b>__II</b></Level2> ἱκετηρία, <i>poetry</i> ἱκτηρία, <i>Ionic dialect</i> ἱκετηρίη (i.e. ῥάβδος), ἡ, <b>olive-branch which the suppliant held in his hand</b> as a symbol of his condition, λευκοστεφεῖς ἱκτηρίας [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 192 ">Refs 4th c.BC+</a>]; ἱκετηρίην λαβεῖν, φέρειν, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.51, 7.141; ἱκετηρίαν ἔχειν 5th-6th c.BC: Aristophanes Comicus “Plutus” 383; καταθεῖναι ἐν τῷ Ἐλευσινίῳ 5th-6th c.BC: Andocides Orator 1.110, compare “UPZ” 1.9 (4th c.BC)">Refs 5th c.BC+</a>]; especially of petitions laid before the Athenian people, ἱ. θεῖναι And.[same place], [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 43.6 (less correctly θέσθαι 2nd c.AD(?): Pollianus Epigrammaticus 8.96 ">Refs 4th c.BC+</a>], which is a later use,[<a href="javascript:void(0)" title="compare “SIG” 2666.6 (from Samos))">Refs</a>]; ὑπὲρ θυγατρὸς ἱ. τιθεμένη [<a href="javascript:void(0)" title=" “PTeb.” 326.3 (3rd c.AD)">Refs 3rd c.AD+</a>]; ἱ. ἔθηκεν παρ᾽ ὑμῖν,= ἱκέτευσεν ὑμᾶς, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.107, compare 24.12; ὑπὲρ τοῦ μισθοῦ ἱ. θεῖναι εἰς τὴν βουλήν 4th c.BC: Aeschines Orator 1.104, compare 2.15 ">Refs 4th c.BC+</a>]; later ἱ. πέμπειν, προβάλλεσθαι, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pompeius” 28, 2nd-3rd c.AD: Aelianus “Varia Historia” 3.26 ">Refs 1st c.AD+</a>]; ἱκετηρίας προσενέγκας, ἱκετηρίαν προσάγειν, [<a href="javascript:void(0)" title=" NT.Heb.5.7, “POxy.” 71 i 3 (4th c.AD): _metaphorically_, ἱκετηρίαν δὲ γόνασιν ἐξάπτω σέθεν τὸ σῶμα τοὐμόν">NT+4th c.AD+</a>], where the suppliant represents herself as the olive-branch, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1216; νομίζετε τὸν παῖδα τουτονὶ ἱκετηρίαν προκεῖσθαι 4th c.BC: Demosthenes Orator 43.83. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> ={ἱκεσία}, variant in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 8.138 (_plural_), compare 2nd c.BC: Polybius Historicus 3.112.8 (_plural_), 4th c.AD: Julianus Imperator ">Refs 5th c.BC+</a>]<b>ad Ath.</b>275c, [<a href="javascript:void(0)" title=" 3rd c.AD: Heliodorus Scriptor Eroticus 7.7. ">Refs 3rd c.AD+</a>]	
G2429	ἰκμάς	ikmas	moisture	G:N-F	<b> ἰκμ-άς</b>, άδος, ἡ, <br /> <b>moisture</b>, e.g. of oily leather, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.392; ἰκμάδος ἐστὶ ἐν αὐτῇ [τῇ Λιβύῃ] οὐδέν 5th c.BC: Herodotus Historicus 4.185 ">Refs 8th c.BC+</a>]; ἀνιεὶς ἐκ τοῦ σώματος ἰκμάδα, of a corpse exposed to the sun, [<a href="javascript:void(0)" title=" [prev. author] 3.125, compare 5th c.BC: Hippocrates Medicus “Aër.” 8;">Refs 5th c.BC+</a>] of <b>moisture</b> in the soil, [<a href="javascript:void(0)" title=" NT.Luke.8.6 ">NT</a>]; also θανόντων ἰσὶν οὐκ ἔνεστ᾽ ἰκμάς no <b>blood</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 229 (probably)">Refs 4th c.BC+</a>]; of the bodily <b>humours</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ νούσων” 4.40 ">Refs 5th c.BC+</a>]; of all kinds of <b>animal juices</b> or <b>moist secretions</b>, τὸ περίττωμα τῆς ὑγρᾶς ἰ. ὃν καλοῦμεν ἱδρῶτα [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 668b4 ">Refs 4th c.BC+</a>]; ἡ τῶν καταμηνίων ἰ. [<a href="javascript:void(0)" title=" [prev. author] “GA” 727b11, compare “HA” 556b27, +others: com. _metaphorically_, τὴν ἰ. τῆς φροντίδος 5th-6th c.BC: Aristophanes Comicus “Nubes” 233 ">Refs 5th c.BC+</a>]; ἰ. Βάκχου, i.e. wine, [<a href="javascript:void(0)" title="“Anthologia Graeca” 5.133 (3rd c.BC: Posidippus Comicus); ἰ. δρυός, i.e. gum, [prev. work] 6.109 (Antip.). ">Refs 3rd c.BC+</a>]	
G2430	Ἰκόνιον	Ikonion	Iconium	N:N--L	 <b>Ἰκόνιον</b>, -ου, τό <BR /> <b>Iconium, a city of the province of Galatia</b>: <ref='Act.13.51; 14.1, 19; 14.21; 16.2'>Act.13:51 14:1, 19 14:21 16:2</ref>, <ref='2Ti.3.11'>2Ti.3:11</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2431	ἱλαρός	hilaros	cheerful	G:A	<b> ἱλᾰρός</b> [ῐ], ά, όν, <br /> (ἵλαος) <b>cheerful, merry</b>, φέγγος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 456 (Lyric poetry); ἱλαροὶ ἀντὶ σκυθρωπῶν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.7.12; ἱλαρὸς ἴσθι 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 17.9, ἱλαρὸν βλέψαι “Anthologia Graeca” 12.159 (1st c.BC: Meleager Epigrammaticus), compare 1st c.BC: Philodemus Gadarensis Epigrammaticus “Mus.” p.85 K., 2nd-3rd c.AD: Philostratus Sophista “Philostrati majoris imagines” 1.16; ἱ. δότης NT.2Cor.9.7, cf. LXX.Pro.22.8: in later Greek,= ἵλεως">NT+5th c.BC+</a>], <b>gracious,</b> [<a href="javascript:void(0)" title=" PMag.Leid.W. 14.12, etc.: τὸ ἱ.,= ἱλαρότης, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Sulla” 34, 4th c.BC: Heraclides Ponticus Historicus cited in 2nd c.AD: Athenaeus Epigrammaticus 14.624d ">Refs 4th c.BC+</a>]; -ωτέρα ἀγγελία <b>more cheerful</b> news, [<a href="javascript:void(0)" title=" “Jahresh.” 23 “Beibl.” 283 (from Ephesus)">Refs</a>]. <i>adverb</i> <b>-ρῶς</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Apologia Socratis” 33, LXX.Job.22.26, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Mus.” [same place], 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Agesilaus” 2. ">LXX+5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of blood, <b>quick-pulsing</b>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “de gymnastica” 48 (_comparative_). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> of imitation gold, <b>bright,</b> [<a href="javascript:void(0)" title=" PLeid.X. 17 (3rd-4th c.AD). ">Refs 3rd c.AD+</a>] <i>adverb</i> ἱλαρῶς (to be read ἱλαρῷ)[<a href="javascript:void(0)" title=" [prev. work]87. ">Refs</a>]	
G2432	ἱλαρότης	hilarotēs	cheerfulness	G:N-F	<b> ἱλᾰρότης</b> [ῐ], ητος, ἡ, <br /> <b>cheerfulness, gaiety</b>, [<a href="javascript:void(0)" title=" LXX.Pro.18.22, 1st c.BC: Diodorus Siculus Historicus 3.17, NT.Rom.12.8, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Agesilaus” 2, 4th c.AD: Alciphro Epistolographus 3.43; ἱ. ἡ πρὸς πάντας “Vita Philonidis Epicurei” p.10C.: _plural_, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Mus.” p.85 K. ">LXX+1st c.BC+</a>]	
G2433	ἱλάσκομαι	hilaskomai	to propitiate	G:V	<b> ἱλᾰσ-κομαι</b>, <br /> <i>future</i> ἱλάσομαι [ᾰ] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 95a, _Epic dialect_ ἱλάσσομαι">Refs 5th c.BC+</a>] Oracle texts cited in [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 8.42.6, ">Refs 2nd c.AD+</a>] also ἱλάξομαι [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 2.808: ">Refs 3rd c.BC+</a>]<i>aorist 1</i> ἱλᾰσάμην, <i>Epic dialect</i> <i>participle</i> ἱλασσάμενοι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.100 ">Refs 8th c.BC+</a>], <i>Epic dialect</i> <i>subjunctive</i> <i>2nd pers.</i> <i><i>singular</i></i> ἱλάσσεαι [<a href="javascript:void(0)" title=" 1.147">Refs</a>], <b>-ηαι</b> [<a href="javascript:void(0)" title="3rd c.BC: Apollonius Rhodius Epicus 3.1037 ">Refs 3rd c.BC+</a>]; <i>infinitive</i> ἱλάσσασθαι [<a href="javascript:void(0)" title=" 2nd c.AD(?): Antoninus Liberalis Mythographus 25.2 codices; also ἱλάξασθαι 3rd c.BC: Apollonius Rhodius Epicus 1.1093:">Refs 3rd c.BC+</a>] —<i>passive</i> (see. below [<a href="javascript:void(0)" title=" 11)">Refs</a>]. [ῑ regularly (written ι, not ει, [<a href="javascript:void(0)" title=" “SIG” 1044.6,9 (Halic., 4th-3rd c.BC))">Refs 4th c.BC+</a>]; ῐ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.100, 147]">Refs 8th c.BC+</a>]: (ἵλαος):—<b>appease</b>, in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus always of gods, θεὸν ἱ. [prev. work] 386, compare 100, +others, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.419; μολπῇ θεὸν ἱλάσκοντο 8th c.BC: Ilias Homerus Epicus “Illiad” 1.472 ">Refs 8th c.BC+</a>]; σπονδῇσι θύεσσί τε ἱλάσκεσθαι (i.e. θεούς) [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 338; ὄφρ᾽ ἡμῖν ἑκάεργον ἱλάσσεαι 8th c.BC: Ilias Homerus Epicus “Illiad” 1.147 ">Refs 8th c.BC+</a>]; with <i>participle</i>, ἱλάσκομαι πέμπων by presenting, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 7.9 ">Refs 5th c.BC+</a>]; τοῦτον (i.e. θεὸν) ἱλάσκου ποῶν μηδὲν ἄτοπον [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 558 ">Refs 4th c.BC+</a>]; of the dead as heroized, θυσίῃσί τινα ἱ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.47. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of men, <b>conciliate</b>, ἱ. τινὰ χρήμασι [<a href="javascript:void(0)" title=" [prev. author] 8.112 ">Refs</a>]; πῶς ἱλασόμεθα καὶ τίνι λόγ; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phd.” [same place]; ἱ. τὴν ὀργήν τινος 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Mi.” 61. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>expiate</b>, τὰς ἁμαρτίας [<a href="javascript:void(0)" title=" NT.Heb.2.17. ">NT</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i> with <i>future</i> ἱλάσομαι, also ἱλασθής ομαι variant in [<a href="javascript:void(0)" title=" LXX.4Ki.5.18: ">LXX</a>]<i>aorist 1</i> ἱλάσθην[<a href="javascript:void(0)" title="LXX.Exo.32.14, +others">LXX</a>]:—<b>to be merciful, gracious</b>, τινι [same places]; ἱλάσθητί μοι τῷ ἁμαρτωλῷ [<a href="javascript:void(0)" title=" NT.Luke.18.13; ταῖς ἁμαρτίαις τινῶν LXX.Psa.77(78).38: with ">LXX+NT</a>]<i>infinitive</i>, ἱλάσθη κύριος περιποιῆσαι τὸν λαόν[<a href="javascript:void(0)" title="LXX.Exo.32.14. ">LXX</a>]	
G2434	ἱλασμός	hilasmos	propitiation	G:N-M	<b> ἱλᾰσ-μός</b> [ῑ], ὁ, <br /> <b>a means of appeasing</b>, in <i>plural</i>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Solon” 12, 5th-6th c.AD: Orphica “Argonautica” 39, 554,etc. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>atonement, sinoffering</b>, [<a href="javascript:void(0)" title=" LXX.Eze.44.27, LXX.2Mac.3.33, NT.1John.2.2, 4.10, 1st c.AD: Philo Judaeus 1.121. ">LXX+NT+1st c.AD+</a>]	
G2435	ἱλαστήριος	hilastērios	propitiation	G:N-N	<b> ἱλᾰσ-τήριος</b>, α, ον <br /> (ος, ον [<a href="javascript:void(0)" title=" “PFay.” 337 (2nd c.AD))">Refs 2nd c.AD+</a>], <b>propitiatory, offered in propitiation</b>, μνῆμα [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 16.7.1; θάνατος LXX.4Mac.17.22 ">LXX+1st c.AD+</a>]; θυσίαι [<a href="javascript:void(0)" title=" “PFay.” [prev. cited] ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>ἱλαστήριον</b> ἐπίθεμα, <b>the mercy-seat</b>, covering of the ark in the Holy of Holies, [<a href="javascript:void(0)" title=" LXX.Exo.25.16(17): ἱλαστήρ ¯ ιον">LXX</a>] alone as <i>substantive</i>,[<a href="javascript:void(0)" title="LXX.Lev.16.2, +others, NT.Heb.9.5, compare 1st c.AD: Philo Judaeus 2.150. ">LXX+NT+1st c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> (i.e. ἀνάθημα) <b>propitiatory gift</b> or <b>offering,</b> [<a href="javascript:void(0)" title="NT.Rom.3.25">NT</a>]; of a monument, [<a href="javascript:void(0)" title=" “Inscription Cos” 81,347. ">Refs</a>]<br /><Level3><b>__II.3</b></Level3> <b>monastery</b>, Men.Prot.p.15 [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator ">Refs 4th c.BC+</a>]	
G2436	ἵλεως	hileōs	propitious/gracious	G:A	Included with: <b> ἵλαος</b> <br /> [see. entry near the end], ον, <i>Epic dialect</i> and Lyric poetry (incl. Lyric poetry of Trag., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 1040, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1480, 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 1148)">Refs 5th c.BC+</a>]: irregular <i>genitive</i> ἱλάονος [<a href="javascript:void(0)" title=" “UPZ” 1.8 (4th c.BC)">Refs 4th c.BC+</a>]; <i>Attic dialect</i> and later <b>ἵλεως</b>, ων (also in [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 4.25 ">Refs 3rd c.BC+</a>], variant for{ἵλεον} in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.91), dual ἵλεω 5th-6th c.BC: Plato Philosophus “Euthydemus” 273e; _nominative_ _plural_ ἵλεῳ 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 44, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.1.9 (later ἵλεως">Refs 5th c.BC+</a>] <i>indeclinable</i> as <i>nominative</i> <i>plural</i>, [<a href="javascript:void(0)" title=" “SIG” 985.47 (Philadelphia, 2nd-1st c.BC)">Refs 2nd c.BC+</a>], as <i>accusative</i> <i><i>singular</i></i>, [<a href="javascript:void(0)" title=" LXX.2Mac.7.37, 10.26, as _genitive_ _sing._, [prev. work] 2.22); _neuter_ ἵλεα 5th-6th c.BC: Plato Philosophus “Phaedo” 95a ">LXX+5th c.BC+</a>]: <b>ἵλεος</b>, ον, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.94, 6.91 (see. above); also Cretan dialect, “SIG” 527.92 (Dreros, 3rd c.BC), “GDI” 5039.26 (from Hierapytna), 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.BC+</a>]: <b>ἵληϝος</b>, uncertain in [<a href="javascript:void(0)" title=" “IG” 5(1).1562 (6th c.AD: Olympiodorus Philosophus, 6th-5th c.BC">Refs 6th c.BC+</a>],= epigram cited in [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 5.24.3, where ἱλάῳ)">Refs 2nd c.AD+</a>]; <i>Aeolic dialect</i> <b>ἴλλαος</b> [<a href="javascript:void(0)" title="Hdn.Gr. 2.524, compare ἱλάεις">Refs</a>]:—of gods, <b>propitious, gracious</b>, ἔπειθ᾽ ἵλαος Ὀλύμπιος ἔσσεται ἡμῖν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.583, compare 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 340, 6th c.BC: Theognis Elegiacus 782, 7th c.BC: Archilochus Lyricus 75, 5th c.BC: Pindarus Lyricus “O.” 3.34, Trag.et 5th-6th c.BC: Aristophanes Comicus [same places], 3rd c.BC: Theocritus Poeta Bucolicus 5.18: in Prose, 5th-6th c.BC: Plato Philosophus “Leges” 712b, LXX.Gen.43.23, +others, “UPZ” 78.24 (εἵλ-, 2nd c.BC), NT.Heb.8.12, etc.">NT+8th c.BC+</a>]; in deprecation, ἵλεώς σοι, κύριε (i.e. ὁ θεός), i.e. be it far from thee, [<a href="javascript:void(0)" title=" NT.Matt.16.22; ἵ. ἡμῖν Πλάτων καὶ ἐνταῦθα “OGI” 721.10 (Egypt, 4th c.AD). ">NT+4th c.AD+</a>]<br /><Level3><b>__2</b></Level3> of things, <b>propitious, blameless, atoned for</b>, ἵλαον ἦναι, opposed to ἰνμενφὲς ἦναι, [<a href="javascript:void(0)" title=" “IG” 5(2).262(Mantinea, 5th c.BC). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of men, <b>gracious, kindly</b>, σὺ δ᾽ ἵλαον ἔνθεο θυμόν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.639; σοι.. θυμὸς ἐνὶ φρεσὶν ἵ. ἔστω 19.178; ἵλεως κλύειν 5th c.BC: Sophocles Tragicus “Electra” 655; δέξασθαι [prev. author] “Aj.” 1009, compare “Tr.” 763; ἐποίησέ θ᾽ ἱλαρὸν.. κἀπέδειξεν ἵλεων 4th c.BC: Ephippus Comicus 6.7: sometimes almost,= ἱλαρός, μειδῆσαι γελάσαι τε καὶ ἵλαον σχεῖν θυμόν “hymnus ad Cererem” 204, compare 5th-6th c.BC: Plato Philosophus “Symposium” 206d; ὁ οἶνος τὸν ἄνθρωπον ποιεῖ ἵλεων [prev. author] “Lg.” 649a. ">Refs 8th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>adverb</i> ἱλάως and ἱλέως, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus [ῑ always: ᾱ 8th c.BC: Ilias Homerus Epicus “Illiad” 1.583, “hymnus ad Cererem” 204, 8th-7th c.BC: Hesiodus Epicus and 4th-5th c.BC: Aeschylus Tragicus [same places], 3rd c.BC: Euphorio Epicus 12, “Paean Erythraeus [4th c.BC]” 19, 3rd c.BC: Theocritus Poeta Bucolicus 5.18, epigram cited in 2nd c.AD: Pausanias Periegeta [same place], “IG” 12(2).476, 1st c.BC: Parthenius Mythographus “fragment” 4">Refs 8th c.BC+</a>]; elsewhere ᾰ, see above, also [<a href="javascript:void(0)" title=" [prev. author] “fragment” 32, etc.] ">Refs</a>]	
G2437	Ἰλλυρικόν	Illurikon	Illyricum	N:N--L	 <b>Ἰλλυρικόν</b>, -οῦ, τό <BR /> <b>Illyricum, a region bordering on the Adriatic Sea</b>: <ref='Rom.15.19.'>Rom.15:19.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2438	ἱμάς	himas	leather strap	G:N-M	<b> ἱμάς</b>, ὁ, <br /> <i>genitive</i> ἱμάντος (not ἱμᾶς, ἱμᾶντος Hdn.Gr. 2.939): <i>Epic dialect</i> <i>dative</i> <i>plural</i> ἱμάντεσσι:— <b>leathern strap</b> or <b>thong</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.262, etc.; ἱμάντα βοός 3.375; βοέους ἱμάντας 22.397: mostly in _plural_, in various senses: ">Refs 8th c.BC+</a>]<br /><Level4><b>__a</b></Level4> <b>traces</b>, [<a href="javascript:void(0)" title=" 10.475, 499, +others ">Refs</a>]<br /><Level4><b>__b</b></Level4> <b>reins</b>, [<a href="javascript:void(0)" title=" 23.324 ">Refs</a>], etc.; τμητοῖς ἱμᾶσι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 747, compare 5th c.BC: Euripides Tragicus “Hippolytus” 1222. ">Refs 5th c.BC+</a>]<br /><Level4><b>__c</b></Level4> <b>straps</b> on which the body of the chariot was hung, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.727. ">Refs 8th c.BC+</a>]<br /><Level4><b>__d</b></Level4> <b>lash</b> of a whip, formed by several thongs, [<a href="javascript:void(0)" title=" 23.363. ">Refs</a>]<br /><Level4><b>__e</b></Level4> <b>boxing-glove</b>, consisting of <b>several straps put round the hand</b>,[<a href="javascript:void(0)" title=" [prev. work] 684, 5th c.BC: Pindarus Lyricus “N.” 6.35, 5th-6th c.BC: Plato Philosophus “Protagoras” 342c; ἱ. πυκτικοί 5th c.BC: Eupolis Comicus 22 4th c.BC: Demosthenes Orator ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> in <i><i>singular</i></i>, the magic <b>girdle</b> of Aphrodite, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.214, 219. ">Refs 8th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> <b>chin-strap</b> of the helmet, [<a href="javascript:void(0)" title=" 3.371. ">Refs</a>]<br /><Level4><b>__2.c</b></Level4> <b>thong</b>, by which the bolt was shot home into the socket, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.442, compare 4.802, 21.46. ">Refs 8th c.BC+</a>]<br /><Level4><b>__2.d</b></Level4> after [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], <b>thong</b> or <b>latchet</b> of a sandal, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.5.14, 4th c.BC: Ephippus Comicus 14.9, 4th-3rd c.BC: Menander Comicus 109.2, NT.Mark.1.7. ">NT+5th c.BC+</a>]<br /><Level4><b>__2.e</b></Level4> <b>rail-rope</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Aristagoras Comicus 5. ">Refs 5th c.BC+</a>]<br /><Level4><b>__2.f</b></Level4> <b>well-rope</b>, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 10.31, 2nd c.AD: Moeris Grammaticus ">Refs 2nd c.AD+</a>]<br /><Level4><b>__2.g</b></Level4> <b>dog-leash</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 7.6: proverbial, ἦσθ᾽ ἱμὰς κύνειος">Refs 5th c.BC+</a>] you were tough as a dog-<b>leash</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 231; also σὺν τῷ κυνὶ καὶ τὸν ἱμάντα 9th c.AD: Photius Legal icographus, etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__2.h</b></Level4> <b>whip, scourge</b>, ἔξω τις δότω ἱμάντα [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 74.8, compare 4th-3rd c.BC: Menander Comicus “Σαμία” 106; ἡ διὰ τῶν ἱ. αἰκεία “POxy.” 1186.2 (4th c.AD),cf. NT.Act.22.25; ἱμάντες παιδαγωγῶν 4th c.AD: Libanius Sophista “Epistulae” 911.2. ">NT+4th c.BC+</a>]<br /><Level2><br /><Level4><b>__i</b></Level4> <b>cord</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 10.1001, compare 1.616. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>diseased condition of the uvula</b>, [<a href="javascript:void(0)" title=" [prev. author] 17(1).379. ">Refs</a>]<br /><Level2><b>__III</b></Level2> ἱμάντες, in Architecture texts, <b>planks</b> laid on rafters, [<a href="javascript:void(0)" title=" “IG” 12.372.82, 373.236, +others, 22.1668.55, 1672.305">Refs</a>]; on στρωτῆρες (which see), [<a href="javascript:void(0)" title="[prev. work]463.66. (Cf.Sanskrit ">Refs</a>]<b>sināti</b> 'bind', Latin <i>saeta.</i>) [?~X ¯, usually; but also ῑ in <i>Epic dialect</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.544, etc.: in derivations and compounds always ῐ.] ">Refs 8th c.BC+</a>]	
G2439	ἱματίζω	himatizō	to dress	G:V	<b> ἱμᾰτ-ίζω</b>, <br /> <i>future</i> -ιῶ, <b>furnish with clothing</b>, [<a href="javascript:void(0)" title=" “UPZ” 2.14 (2nd c.BC)">Refs 2nd c.BC+</a>], etc.:—<i>passive</i>, τοῦ παιδὸς τρεφομένου καὶ -ομένου [<a href="javascript:void(0)" title=" “POxy.” 275.14 (1st c.AD)">Refs 1st c.AD+</a>]; γυνὴ ἱματισμένη ἔχιδνα [<a href="javascript:void(0)" title=" 2nd c.AD: Secundus Gnomologus “Sententiae - FPG” 8; ἱματισμένος NT.Mark.5.15. ">NT+2nd c.AD+</a>]	
G2440	ἱμάτιον	himation	clothing	G:N-N	<b> ἱμάτιον</b> [ῑμᾰ-], τό, <br /> in form a <i>diminutive</i> of ἷμα (i.e. εἷμα), <b>a piece of dress</b>; in usage always of <b>an outer garment</b>, formed by an oblong piece of cloth worn above the χιτών, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 333, “IG” 22.1524.205, +others, 4th c.BC: Demosthenes Orator 24.114, etc.; λαμπρὸν ἱ. ἔχων 5th c.BC: Epicharmus Comicus [277] ">Refs 5th c.BC+</a>]; θοἰμάτιον by crasis for τὸ ἱμ-, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 179, +others; θοἰμάτιον καθεὶς ἄχρι τῶν σφυρῶν 4th c.BC: Demosthenes Orator 19.314; ἱματίων ἕλξεις 5th-6th c.BC: Plato Philosophus Alcaeus1.122c ">Refs 5th c.BC+</a>]; of the Roman <b>toga</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Brutus” 17, “Cor.” 14: hence ἐν ἱματίοις">Refs 1st c.AD+</a>], of civilians,= <b>togati</b>, [<a href="javascript:void(0)" title=" [prev. author] “Cam.” 10 ">Refs</a>]; but ἱ. Ἑλληνικόν, opposed to the toga, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Merc.Cond.” 25. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> ἱμάτια, τά, generally, <b>clothes</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.9, 5th-6th c.BC: Plato Philosophus “Politicus” 279e, 4th c.BC: Demosthenes Orator 27.10; by crasis, θαἰμάτια 6th c.BC: Hipponax Iambographus 83.1, 5th-6th c.BC: Aristophanes Comicus “Vespae” 408 (Lyric poetry), “Lys.” 1093 ">Refs 6th c.BC+</a>]; of <b>grave-clothes</b>, ἐν εἱμ. τρισὶ [θάπτειν] [<a href="javascript:void(0)" title=" “IG” 12(5).593.2 (Iulis, see/iv 5th c.BC: Bacchylides Lyricus), compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Solon” 21. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>metaphorically</i>, ἱμάτια πόλεως τείχη [<a href="javascript:void(0)" title=" 12th c.AD: Eustathius Episcopus Thessalonicensis 1871.50. ">Refs</a>]<br /><Level2><b>__II</b></Level2> generally, <b>cloth</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.23, 1st c.BC: Diodorus Siculus Historicus 14.109, 2nd-3rd c.AD: Aelianus “Varia Historia” 8.7, 4th c.AD: Iamblichus Philosophus “de vita Pythagorica” 21.100. [ἱμ-">Refs 5th c.BC+</a>] in <i>Attic dialect</i> Inscrr., [<a href="javascript:void(0)" title=" “IG” 12.427, 386.18, 22.1514.16, etc.; εἱμ- [prev. work]12(5) [prev. cited] (εμ- lap.), 5(1).1390.16, +others(Andania, 1st c.BC), which is easier to explain, see at {εἷμα},{εἱματισμός}.] ">Refs 1st c.BC+</a>]	
G2441	ἱματισμός	himatismos	clothing	G:N-M	<b> ἱμᾰτισμός</b> [ῑ], ὁ, <br /> <b>clothing, apparel</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 23.8, 4th c.BC: Aeneas Tacticus 31.15, “SIG” 1015.35 (Halic., 3rd c.BC), “PHib.” 1.54 (3rd c.BC), “PCair.Zen.” 28.1 (3rd c.BC), “BCH” 6.24 (Delos, 2nd c.BC), 2nd c.BC: Polybius Historicus 11.9.2, NT.Luke.7.25, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 39 ">NT+4th c.BC+</a>]: <b>εἱμ-</b> [<a href="javascript:void(0)" title=" “PEleph.” 1.4 (4th c.BC), “IG” 5(1).1390.15 (Andania, 1st c.BC), etc. ">Refs 4th c.BC+</a>]	
G2442	ἱμείρω	himeirō, himeiromai	to desire	G:V	<b> ἱμείρω</b> [ῑ], <br /> <i>Aeolic dialect</i> <b>ἰμέρρω</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 1.27, 7th-6th c.BC: Alcaeus Lyricus “Supp.” 26.5">Refs 7th c.BC+</a>], cf. Hdn.Gr. 2.949: (ἵμερος):— <b>long for, desire</b>, with <i>genitive</i>, τί κακῶν ἱμείρετε τούτων..; [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.431, compare 555, 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 31; μεγάλων 5th c.BC: Bacchylides Lyricus 1.62; μάχης 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 940; βίου 5th c.BC: Sophocles Tragicus “Fragmenta” 952, compare 5th-6th c.BC: Aristophanes Comicus “Nubes” 435 ">Refs 8th c.BC+</a>]: with <i>infinitive</i>, <b>long</b> or <b>wish</b> to do, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus [same place], 6th c.BC: Solon Lyricus 13.7, 4th-5th c.BC: Aeschylus Tragicus “Persae” 233, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 587, “Ichn.” 128; ὄσσα μοι τέλεσσαι θῦμος ἰμέρρει 7th-6th c.BC: Sappho Lyrica ">Refs 7th c.BC+</a>] [same place]: with <i>adjective</i> <i>neuter</i>, γνωτὰ κοὐκ ἄγνωτά μοι προσήλθεθ᾽ ἱμείροντες [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 59: _absolutely_, [prev. author] “El.” 1053; ἀσμένοις.. καὶ ἱμείρουσιν.. τὸ φῶς ἐγίγνετο 5th-6th c.BC: Plato Philosophus “Cratylus” 418d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>middle</i> <b>ἱμείρομαι</b>, <i>aorist 1</i> ἱμειράμην <i>lines</i>[<a href="javascript:void(0)" title=" 14.163 ">Refs</a>]:—<i>passive</i>, <i>aorist 1</i> ἱμέρθην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.44: with _genitive_, ὁππότ᾽ ἂν ἡβήσῃ τε καὶ ἧς ἱμείρεται αἴης (_Epic dialect_ _aorist_ _subjunctive_) 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.41; χρημάτων ἱ. μεγάλως 5th c.BC: Herodotus Historicus 3.123: with ">Refs 8th c.BC+</a>]<i>infinitive</i>, εἴ πως ἱμείραιτο παραδραθέειν φιλότητι (compare ἵμερος) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.163, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.59, 5th c.BC: Herodotus Historicus 6.120, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 386 ">Refs 8th c.BC+</a>].—<i>Epic dialect</i>, <i>Ionic dialect</i> [<a href="javascript:void(0)" title="(5th c.BC: Herodotus Historicus and 5th c.BC: Hippocrates Medicus “περὶ νούσων” 4.39)">Refs 5th c.BC+</a>], and Trag. word: never in <i>Attic dialect</i> Prose; introduced as <i>etymology</i> in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cra.” [same place] ">Refs 5th c.BC+</a>]	
G2443	ἵνα	hina	in order that/to	G:Conj	<b> ἵνα</b>, <br /> <i>adverb</i>, <br /><Level2><b>__I</b></Level2> of Place, <br /><Level3><b>__I.1</b></Level3> <b>in that place, there</b>, once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, ἵ. γάρ σφιν ἐπέφραδον ἠγερέθεσθαι 8th c.BC: Ilias Homerus Epicus “Illiad” 10.127 (_accusative_ to 12th c.AD: Eustathius Episcopus Thessalonicensis). ">Refs 8th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> elsewhere <i>relative</i>, <b>in which place, where</b>,[<a href="javascript:void(0)" title=" 2.558, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.136, 5th c.BC: Herodotus Historicus 2.133, 9.27, 54, 5th c.BC: Pindarus Lyricus “O.” 1.95, 5th c.BC: Bacchylides Lyricus 10.79, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 21, +others, 5th c.BC: Sophocles Tragicus “Electra” 22, 855, 5th-6th c.BC: Aristophanes Comicus “Ranae” 1231, etc.">Refs 8th c.BC+</a>]: rarely in <i>Attic dialect</i> Prose, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 13.72 (see. below), 5th-6th c.BC: Plato Philosophus “Apologia” 17c, “Phlb.” 61b ">Refs 5th c.BC+</a>]; ἵ. ἡ Νίκη (i.e. ἐστίν) [<a href="javascript:void(0)" title=" “IG” 22.1407.13: rare in later Greek, 2nd c.AD: Arrianus Historicus “Anabasis” 1.3.2, 2nd c.AD: Lucianus Sophista “Cont.” 22, “Ind.” 3: with particles, ἵ. τε 8th c.BC: Ilias Homerus Epicus “Illiad” 20.478; ἵ. περ 24.382, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.364, 5th c.BC: Lysias Orator ">Refs 8th c.BC+</a>] [same place]; ἵν᾽ ἄν with <i>subjunctive</i>, <b>wherever</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 405, 5th c.BC: Euripides Tragicus “Ion” 315 ">Refs 5th c.BC+</a>]; as indirect <i>interrogative</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.179, 2.150, 5th c.BC: Euripides Tragicus “Hecuba” 1008. ">Refs 5th c.BC+</a>]<br /><Level4><b>__I.2.b</b></Level4> after [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, like other Advs. of Place, with _genitive_, ἵ. τῆς χώρης 5th c.BC: Herodotus Historicus 1.98 ">Refs 8th c.BC+</a>]; ἔμαθε ἵ. ἦν κακοῦ <b>in what</b> a calamity, [<a href="javascript:void(0)" title=" [prev. author] 1.213; οὐδ᾽ ὁρᾶν ἵν᾽ ἐ̄ κακοῦ 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 367 ">Refs 5th c.BC+</a>]; ἵν᾽ ἕσταμεν χρείας[<a href="javascript:void(0)" title=" [prev. work] 1442; ἵν᾽ ἦμεν ἄτης [prev. author] “El.” 936; ὁρᾷς ἵν᾽ ἐσμὲν αὐτοῦ πέρι τῆς ἀπορίας 5th-6th c.BC: Plato Philosophus “Sophista” 243b. ">Refs 5th c.BC+</a>]<br /><Level4><b>__I.2.c</b></Level4> with Verbs of motion, <b>whither</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.821, +others; ὁρᾷς ἵν᾽ ἥκεις 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 687, +others, 4th-3rd c.BC: Dinarchus Orator 2.10; ιναπερ ὥρμητο 5th c.BC: Thucydides Historicus 4.74. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of circumstance, γάμος.., ἵ. χρή <b>at which, when</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.27 ">Refs 8th c.BC+</a>]; ἵ. μὲν ἐξῆν αὐτοῖς.., ἐνταῦθα.. <b>when</b> it was in their power, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 6.9. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> ={ἐάν}, uncertain in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.353 (variant{ἵν᾽ ἄν}, cf. Scholia), 7th c.BC: Archilochus Lyricus 74.7 codices, variant in 4th-3rd c.BC: Dinarchus Orator 1.1, and 5th-6th c.BC: Plato Philosophus “Charmides” 176b. ">Refs 8th c.BC+</a>]<br /><Level1><b>__B</b></Level1> Final <i>conjunction</i>, <b>that, in order that</b>, from [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] downwards, mostly first word in the clause, but sometimes preceded by an emphatic word, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Charmides” 169d; ἵ. δή 8th c.BC: Ilias Homerus Epicus “Illiad” 7.26, 23.207, 5th c.BC: Herodotus Historicus 1.29, 5th-6th c.BC: Plato Philosophus “Respublica” 420e, 610c: never with ἄν">Refs 8th c.BC+</a>] or κε (if found, these particles belong to the Verb, as in [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.156, 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1579). ">Refs 8th c.BC+</a>]<br /><Level2><b>__B.I</b></Level2> general usage: <br /><Level3><b>__B.I.1</b></Level3> with <i>subjunctive</i>, <br /><Level4><b>__B.I.1.a</b></Level4> after primary tenses of <i>indicative</i>, also <i>subjunctive</i> and <i>imperative</i>: <i>present</i> <i>indicative</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.252, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.111, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.2.3, “Cyr.” 1.2.11, 5th-6th c.BC: Isocrates Orator 3.2 ">Refs 8th c.BC+</a>]: <i>perfect</i> <i>indicative</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.203, 5th-6th c.BC: Isocrates Orator 4.129 ">Refs 8th c.BC+</a>]: <i>future</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.307, 4.591, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.2.15 ">Refs 8th c.BC+</a>]; <i>subjunctive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 364; _imperative_, 8th c.BC: Ilias Homerus Epicus “Illiad” 19.348, +others, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 61, 5th c.BC: Sophocles Tragicus “Philoctetes” 880, 5th-6th c.BC: Aristophanes Comicus “Ranae” 297, 5th-6th c.BC: Plato Philosophus “Respublica” 341b, “Men.” 71d. ">Refs 8th c.BC+</a>]<br /><Level4><b>__B.I.1.b</b></Level4> after historical tenses, in similes, where the <i>aorist</i> is gnomic, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.490 (αὔοι codices)">Refs 8th c.BC+</a>]; where <i>aorist</i> is treated as equivalent to <i>perfect</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.99, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.580, 5th c.BC: Herodotus Historicus 5.91, 5th c.BC: Lysias Orator 1.4, 4th c.BC: Demosthenes Orator 9.26 ">Refs 8th c.BC+</a>]: when the purpose is regarded from the point of view of the speaker's present, σὲ παῖδα ποιεύμην ἵ. μοι.. λοιγὸν ἀμύνῃς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.495, compare 5th c.BC: Herodotus Historicus 1.29, 6.100, 5th c.BC: Thucydides Historicus 1.44, +others, 5th c.BC: Lysias Orator 1.11,12, +others ">Refs 8th c.BC+</a>]<br /><Level4><b>__B.I.1.c</b></Level4> after <i>optative</i> and ἄν, when <i>optative</i> with οὐκ ἄν is used with sense of <i>imperative</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.264, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.58 ">Refs 8th c.BC+</a>]; after βουλοίμην ἄν.., [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 7.12. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.I.1.d</b></Level4> after <i>imperfect</i> with ἄν, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 23.7. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.I.2</b></Level3> with <i>optative</i>, <br /><Level4><b>__B.I.2.a</b></Level4> after historical tenses, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.3, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.2, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 215, 5th c.BC: Lysias Orator 3.11, 5th-6th c.BC: Plato Philosophus “Protagoras” 314c, etc.">Refs 8th c.BC+</a>]: after the historical <i>present</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 11 ">Refs 5th c.BC+</a>]: sometimes both moods, <i>subjunctive</i> and <i>optative</i>, follow in consecutive clauses, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.77, 5th c.BC: Herodotus Historicus 8.76, 9.51, 4th c.BC: Demosthenes Orator 23.93, 49.14. ">Refs 8th c.BC+</a>]<br /><Level4><b>__B.I.2.b</b></Level4> after <i>optative</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.369, 5th c.BC: Sophocles Tragicus “Philoctetes” 325; βούλοιντ᾽ ἂν ἡμᾶς ἐξολωλέναι, ἵνα.. λάβοιεν 5th-6th c.BC: Aristophanes Comicus “Pax” 413. ">Refs 8th c.BC+</a>]<br /><Level4><b>__B.I.2.c</b></Level4> rarely after primary tenses, by a shifting of the point of view, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.250, 5th-6th c.BC: Aristophanes Comicus “Ranae” 24, 5th-6th c.BC: Plato Philosophus “Respublica” 410c. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.I.3</b></Level3> with past tenses of <i>indicative</i>, <br /><Level4><b>__B.I.3.a</b></Level4> after unfulfilled wishes, [<a href="javascript:void(0)" title=" [prev. author] “Cri.” 44d. ">Refs</a>]<br /><Level4><b>__B.I.3.b</b></Level4> after <i>indicative</i> with ἄν, to express a consequence which has not followed or cannot follow, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1389, 5th-6th c.BC: Plato Philosophus “Meno” 89b, 4th c.BC: Demosthenes Orator 29.17: especially after ἐβουλόμην ἄν.., 5th-6th c.BC: Aristophanes Comicus “Vespae” 961, 5th c.BC: Lysias Orator 4.3. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.I.3.c</b></Level4> after such Verbs as ἐχρῆν, ἔδει, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 647, 5th-6th c.BC: Plato Philosophus “Protagoras” 335c, “Smp.” 181e, “Euthd.” 304e, 5th-6th c.BC: Isocrates Orator 9.5, 4th c.BC: Demosthenes Orator 24.48, 4th-3rd c.BC: Menander Comicus 349.5, etc.: whenan unfulfilled obligation is implied, τεθαύμακα ὅτι οὐκ εἶπεν (={ἔδει εἰπεῖν}).. ἵ... 5th-6th c.BC: Plato Philosophus “Theaetetus” 161c ">Refs 5th c.BC+</a>]; ἀντὶ τοῦ κοσμεῖν (={δέον κοσμεῖν}).. ἵ... [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 36.47. ">Refs 4th c.BC+</a>]<br /><Level4><b>__B.I.3.d</b></Level4> after <i>present</i> <i>indicative</i> in general statements (including the past), οὐδὲ γὰρ τὸ εἶναι ἔχει ἡ ὕλη, ἱ. ἀγαθοῦ ταύτῃ μετεῖχεν [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 1.8.5. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__B.I.4</b></Level3> ἵ. μή as the <i>negative</i> of ἵνα, <b>that not</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.348, etc. ">Refs 8th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> special usages: <br /><Level3><b>__B.II.1</b></Level3> like{ὅπως}, after Verbs of command and entreaty, is common only in later Gr. (but[<a href="javascript:void(0)" title="compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.327 with [prev. work] 19), ἀξιοῦν ἵ... Decrees cited in 4th c.BC: Demosthenes Orator 18.155; δεήσεσθαι ἵ... 1st c.BC: Dionysius Halicarnassensis 1.83; παρακαλεῖν ἵ... 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 3.23.27: frequently in “NT”, ἐκήρυξαν ἵ. μετανοήσωσιν NT.Mark.6.12, +others; of will, ὅσα ἐὰν θέλητε ἵ. ποιῶσιν.. [prev. work] 25: hence ἵ. with _subjunctive_ stands for infinitive, ἐν τούτῳ ἵ. καρπὸν φέρητε (={ἐν τῷ φέρειν}) NT.John.15.8, etc.; πρῶτόν ἐστιν ἵ. κοιμηθῶ 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.10.8, compare 2nd c.AD: Marcus Antoninus Imperator 8.29 ">NT+8th c.BC+</a>]; also for ὥστε, [<a href="javascript:void(0)" title=" LXX.Gen.22.14, +others, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.333a, 3rd c.AD: Porphyrius Tyrius Philosophus “de Abstinentia - Porphyrii Opuscula” 2.33, etc. ">LXX+1st c.AD+</a>]<br /><Level3><b>__B.II.2</b></Level3> <b>because</b>, ἵ. ἀναγνῶ ἐτιμήθην I was honoured <b>because</b> I read, [<a href="javascript:void(0)" title=" Anonymus cited in 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 266.5, compare “Conj.” 243.21, 4th-5th c.AD: Choeroboscus Grammaticus “Scholia in Theodosii Canones” 2.257, +others">Refs 2nd c.AD+</a>]; not found in literature. <br /><Level3><b>__B.II.3</b></Level3> elliptical usages, <br /><Level4><b>__B.II.3.a</b></Level4> where the purpose of the utterance is stated, Ζεὺς ἔσθ᾽, ἵν᾽ εἰδῇς 'tis Zeus,— [I tell thee this] <b>that</b> thou may'st know it, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 989; ἵ. μὴ εἴπω ὅτι οὐδεμιᾷ 5th-6th c.BC: Plato Philosophus “Respublica” 507d; ἵ. συντέμω 4th c.BC: Demosthenes Orator 45.5; ἵν᾽ ἐκ τούτων ἄρξωμαι [prev. author] 21.43 ">Refs 5th c.BC+</a>]; ἵ. δῶμεν.. <b>granted that.. </b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 2.34, compare 1.79. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__B.II.3.b</b></Level4> in commands, introducing a principal sentence, ἵ. συντάξῃς <b>order</b> him.., [<a href="javascript:void(0)" title=" “PCair.Zen.” 240.12 (3rd c.BC)">Refs 3rd c.BC+</a>]; ἵ. λαλήσῃς [<a href="javascript:void(0)" title=" “PSI” 4.412.1 (3rd c.BC)">Refs 3rd c.BC+</a>]; ἵ. ἐλθὼν ἐπιθῇς τὰς χεῖρας αὐτῇ [<a href="javascript:void(0)" title=" NT.Mark.5.23,cf. NT.2Cor.8.7, LXX.2Mac.1.9, 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 4.1.41, 1st c.BC: Didymus Grammaticus cited in Scholia 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 156. ">LXX+NT+5th c.BC+</a>]<br /><Level4><b>__B.II.3.c</b></Level4> ἵ. τί (i.e. γένηται); <b>to what end?</b> either <i>absolutely</i> or as a question, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 719 ">Refs 5th c.BC+</a>]; or with a Verb following, [<a href="javascript:void(0)" title=" [prev. author] “Pax” 409, compare 5th-6th c.BC: Plato Philosophus “Apologia” 26d, etc.">Refs 5th c.BC+</a>]; ἵ. δὴ τ; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1192. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.II.3.d</b></Level4> in indignant exclamations, <b>to think that.. !</b> Σωκράτης ἵ. πάθῃ ταῦτα [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.29.16. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__B.III</b></Level2> in later Gr. with <i>indicative</i>, [<a href="javascript:void(0)" title=" LXX.Exo.1.11, +others, NT.Gal.2.4, 4.17, etc. ">LXX+NT</a>]	
G2444	ἱνατί	hinati	why?	G:Adv	Included with: <b> ἵνα</b>, <br /> <i>adverb</i>, <br /><Level2><b>__I</b></Level2> of Place, <br /><Level3><b>__I.1</b></Level3> <b>in that place, there</b>, once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, ἵ. γάρ σφιν ἐπέφραδον ἠγερέθεσθαι 8th c.BC: Ilias Homerus Epicus “Illiad” 10.127 (_accusative_ to 12th c.AD: Eustathius Episcopus Thessalonicensis). ">Refs 8th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> elsewhere <i>relative</i>, <b>in which place, where</b>,[<a href="javascript:void(0)" title=" 2.558, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.136, 5th c.BC: Herodotus Historicus 2.133, 9.27, 54, 5th c.BC: Pindarus Lyricus “O.” 1.95, 5th c.BC: Bacchylides Lyricus 10.79, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 21, +others, 5th c.BC: Sophocles Tragicus “Electra” 22, 855, 5th-6th c.BC: Aristophanes Comicus “Ranae” 1231, etc.">Refs 8th c.BC+</a>]: rarely in <i>Attic dialect</i> Prose, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 13.72 (see. below), 5th-6th c.BC: Plato Philosophus “Apologia” 17c, “Phlb.” 61b ">Refs 5th c.BC+</a>]; ἵ. ἡ Νίκη (i.e. ἐστίν) [<a href="javascript:void(0)" title=" “IG” 22.1407.13: rare in later Greek, 2nd c.AD: Arrianus Historicus “Anabasis” 1.3.2, 2nd c.AD: Lucianus Sophista “Cont.” 22, “Ind.” 3: with particles, ἵ. τε 8th c.BC: Ilias Homerus Epicus “Illiad” 20.478; ἵ. περ 24.382, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.364, 5th c.BC: Lysias Orator ">Refs 8th c.BC+</a>] [same place]; ἵν᾽ ἄν with <i>subjunctive</i>, <b>wherever</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 405, 5th c.BC: Euripides Tragicus “Ion” 315 ">Refs 5th c.BC+</a>]; as indirect <i>interrogative</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.179, 2.150, 5th c.BC: Euripides Tragicus “Hecuba” 1008. ">Refs 5th c.BC+</a>]<br /><Level4><b>__I.2.b</b></Level4> after [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, like other Advs. of Place, with _genitive_, ἵ. τῆς χώρης 5th c.BC: Herodotus Historicus 1.98 ">Refs 8th c.BC+</a>]; ἔμαθε ἵ. ἦν κακοῦ <b>in what</b> a calamity, [<a href="javascript:void(0)" title=" [prev. author] 1.213; οὐδ᾽ ὁρᾶν ἵν᾽ ἐ̄ κακοῦ 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 367 ">Refs 5th c.BC+</a>]; ἵν᾽ ἕσταμεν χρείας[<a href="javascript:void(0)" title=" [prev. work] 1442; ἵν᾽ ἦμεν ἄτης [prev. author] “El.” 936; ὁρᾷς ἵν᾽ ἐσμὲν αὐτοῦ πέρι τῆς ἀπορίας 5th-6th c.BC: Plato Philosophus “Sophista” 243b. ">Refs 5th c.BC+</a>]<br /><Level4><b>__I.2.c</b></Level4> with Verbs of motion, <b>whither</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.821, +others; ὁρᾷς ἵν᾽ ἥκεις 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 687, +others, 4th-3rd c.BC: Dinarchus Orator 2.10; ιναπερ ὥρμητο 5th c.BC: Thucydides Historicus 4.74. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of circumstance, γάμος.., ἵ. χρή <b>at which, when</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.27 ">Refs 8th c.BC+</a>]; ἵ. μὲν ἐξῆν αὐτοῖς.., ἐνταῦθα.. <b>when</b> it was in their power, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 6.9. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> ={ἐάν}, uncertain in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.353 (variant{ἵν᾽ ἄν}, cf. Scholia), 7th c.BC: Archilochus Lyricus 74.7 codices, variant in 4th-3rd c.BC: Dinarchus Orator 1.1, and 5th-6th c.BC: Plato Philosophus “Charmides” 176b. ">Refs 8th c.BC+</a>]<br /><Level1><b>__B</b></Level1> Final <i>conjunction</i>, <b>that, in order that</b>, from [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] downwards, mostly first word in the clause, but sometimes preceded by an emphatic word, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Charmides” 169d; ἵ. δή 8th c.BC: Ilias Homerus Epicus “Illiad” 7.26, 23.207, 5th c.BC: Herodotus Historicus 1.29, 5th-6th c.BC: Plato Philosophus “Respublica” 420e, 610c: never with ἄν">Refs 8th c.BC+</a>] or κε (if found, these particles belong to the Verb, as in [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.156, 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1579). ">Refs 8th c.BC+</a>]<br /><Level2><b>__B.I</b></Level2> general usage: <br /><Level3><b>__B.I.1</b></Level3> with <i>subjunctive</i>, <br /><Level4><b>__B.I.1.a</b></Level4> after primary tenses of <i>indicative</i>, also <i>subjunctive</i> and <i>imperative</i>: <i>present</i> <i>indicative</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.252, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.111, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.2.3, “Cyr.” 1.2.11, 5th-6th c.BC: Isocrates Orator 3.2 ">Refs 8th c.BC+</a>]: <i>perfect</i> <i>indicative</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.203, 5th-6th c.BC: Isocrates Orator 4.129 ">Refs 8th c.BC+</a>]: <i>future</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.307, 4.591, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.2.15 ">Refs 8th c.BC+</a>]; <i>subjunctive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 364; _imperative_, 8th c.BC: Ilias Homerus Epicus “Illiad” 19.348, +others, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 61, 5th c.BC: Sophocles Tragicus “Philoctetes” 880, 5th-6th c.BC: Aristophanes Comicus “Ranae” 297, 5th-6th c.BC: Plato Philosophus “Respublica” 341b, “Men.” 71d. ">Refs 8th c.BC+</a>]<br /><Level4><b>__B.I.1.b</b></Level4> after historical tenses, in similes, where the <i>aorist</i> is gnomic, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.490 (αὔοι codices)">Refs 8th c.BC+</a>]; where <i>aorist</i> is treated as equivalent to <i>perfect</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.99, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.580, 5th c.BC: Herodotus Historicus 5.91, 5th c.BC: Lysias Orator 1.4, 4th c.BC: Demosthenes Orator 9.26 ">Refs 8th c.BC+</a>]: when the purpose is regarded from the point of view of the speaker's present, σὲ παῖδα ποιεύμην ἵ. μοι.. λοιγὸν ἀμύνῃς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.495, compare 5th c.BC: Herodotus Historicus 1.29, 6.100, 5th c.BC: Thucydides Historicus 1.44, +others, 5th c.BC: Lysias Orator 1.11,12, +others ">Refs 8th c.BC+</a>]<br /><Level4><b>__B.I.1.c</b></Level4> after <i>optative</i> and ἄν, when <i>optative</i> with οὐκ ἄν is used with sense of <i>imperative</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.264, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.58 ">Refs 8th c.BC+</a>]; after βουλοίμην ἄν.., [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 7.12. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.I.1.d</b></Level4> after <i>imperfect</i> with ἄν, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 23.7. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.I.2</b></Level3> with <i>optative</i>, <br /><Level4><b>__B.I.2.a</b></Level4> after historical tenses, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.3, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.2, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 215, 5th c.BC: Lysias Orator 3.11, 5th-6th c.BC: Plato Philosophus “Protagoras” 314c, etc.">Refs 8th c.BC+</a>]: after the historical <i>present</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 11 ">Refs 5th c.BC+</a>]: sometimes both moods, <i>subjunctive</i> and <i>optative</i>, follow in consecutive clauses, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.77, 5th c.BC: Herodotus Historicus 8.76, 9.51, 4th c.BC: Demosthenes Orator 23.93, 49.14. ">Refs 8th c.BC+</a>]<br /><Level4><b>__B.I.2.b</b></Level4> after <i>optative</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.369, 5th c.BC: Sophocles Tragicus “Philoctetes” 325; βούλοιντ᾽ ἂν ἡμᾶς ἐξολωλέναι, ἵνα.. λάβοιεν 5th-6th c.BC: Aristophanes Comicus “Pax” 413. ">Refs 8th c.BC+</a>]<br /><Level4><b>__B.I.2.c</b></Level4> rarely after primary tenses, by a shifting of the point of view, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.250, 5th-6th c.BC: Aristophanes Comicus “Ranae” 24, 5th-6th c.BC: Plato Philosophus “Respublica” 410c. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.I.3</b></Level3> with past tenses of <i>indicative</i>, <br /><Level4><b>__B.I.3.a</b></Level4> after unfulfilled wishes, [<a href="javascript:void(0)" title=" [prev. author] “Cri.” 44d. ">Refs</a>]<br /><Level4><b>__B.I.3.b</b></Level4> after <i>indicative</i> with ἄν, to express a consequence which has not followed or cannot follow, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1389, 5th-6th c.BC: Plato Philosophus “Meno” 89b, 4th c.BC: Demosthenes Orator 29.17: especially after ἐβουλόμην ἄν.., 5th-6th c.BC: Aristophanes Comicus “Vespae” 961, 5th c.BC: Lysias Orator 4.3. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.I.3.c</b></Level4> after such Verbs as ἐχρῆν, ἔδει, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 647, 5th-6th c.BC: Plato Philosophus “Protagoras” 335c, “Smp.” 181e, “Euthd.” 304e, 5th-6th c.BC: Isocrates Orator 9.5, 4th c.BC: Demosthenes Orator 24.48, 4th-3rd c.BC: Menander Comicus 349.5, etc.: whenan unfulfilled obligation is implied, τεθαύμακα ὅτι οὐκ εἶπεν (={ἔδει εἰπεῖν}).. ἵ... 5th-6th c.BC: Plato Philosophus “Theaetetus” 161c ">Refs 5th c.BC+</a>]; ἀντὶ τοῦ κοσμεῖν (={δέον κοσμεῖν}).. ἵ... [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 36.47. ">Refs 4th c.BC+</a>]<br /><Level4><b>__B.I.3.d</b></Level4> after <i>present</i> <i>indicative</i> in general statements (including the past), οὐδὲ γὰρ τὸ εἶναι ἔχει ἡ ὕλη, ἱ. ἀγαθοῦ ταύτῃ μετεῖχεν [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 1.8.5. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__B.I.4</b></Level3> ἵ. μή as the <i>negative</i> of ἵνα, <b>that not</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.348, etc. ">Refs 8th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> special usages: <br /><Level3><b>__B.II.1</b></Level3> like{ὅπως}, after Verbs of command and entreaty, is common only in later Gr. (but[<a href="javascript:void(0)" title="compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.327 with [prev. work] 19), ἀξιοῦν ἵ... Decrees cited in 4th c.BC: Demosthenes Orator 18.155; δεήσεσθαι ἵ... 1st c.BC: Dionysius Halicarnassensis 1.83; παρακαλεῖν ἵ... 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 3.23.27: frequently in “NT”, ἐκήρυξαν ἵ. μετανοήσωσιν NT.Mark.6.12, +others; of will, ὅσα ἐὰν θέλητε ἵ. ποιῶσιν.. [prev. work] 25: hence ἵ. with _subjunctive_ stands for infinitive, ἐν τούτῳ ἵ. καρπὸν φέρητε (={ἐν τῷ φέρειν}) NT.John.15.8, etc.; πρῶτόν ἐστιν ἵ. κοιμηθῶ 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.10.8, compare 2nd c.AD: Marcus Antoninus Imperator 8.29 ">NT+8th c.BC+</a>]; also for ὥστε, [<a href="javascript:void(0)" title=" LXX.Gen.22.14, +others, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.333a, 3rd c.AD: Porphyrius Tyrius Philosophus “de Abstinentia - Porphyrii Opuscula” 2.33, etc. ">LXX+1st c.AD+</a>]<br /><Level3><b>__B.II.2</b></Level3> <b>because</b>, ἵ. ἀναγνῶ ἐτιμήθην I was honoured <b>because</b> I read, [<a href="javascript:void(0)" title=" Anonymus cited in 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 266.5, compare “Conj.” 243.21, 4th-5th c.AD: Choeroboscus Grammaticus “Scholia in Theodosii Canones” 2.257, +others">Refs 2nd c.AD+</a>]; not found in literature. <br /><Level3><b>__B.II.3</b></Level3> elliptical usages, <br /><Level4><b>__B.II.3.a</b></Level4> where the purpose of the utterance is stated, Ζεὺς ἔσθ᾽, ἵν᾽ εἰδῇς 'tis Zeus,— [I tell thee this] <b>that</b> thou may'st know it, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 989; ἵ. μὴ εἴπω ὅτι οὐδεμιᾷ 5th-6th c.BC: Plato Philosophus “Respublica” 507d; ἵ. συντέμω 4th c.BC: Demosthenes Orator 45.5; ἵν᾽ ἐκ τούτων ἄρξωμαι [prev. author] 21.43 ">Refs 5th c.BC+</a>]; ἵ. δῶμεν.. <b>granted that.. </b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 2.34, compare 1.79. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__B.II.3.b</b></Level4> in commands, introducing a principal sentence, ἵ. συντάξῃς <b>order</b> him.., [<a href="javascript:void(0)" title=" “PCair.Zen.” 240.12 (3rd c.BC)">Refs 3rd c.BC+</a>]; ἵ. λαλήσῃς [<a href="javascript:void(0)" title=" “PSI” 4.412.1 (3rd c.BC)">Refs 3rd c.BC+</a>]; ἵ. ἐλθὼν ἐπιθῇς τὰς χεῖρας αὐτῇ [<a href="javascript:void(0)" title=" NT.Mark.5.23,cf. NT.2Cor.8.7, LXX.2Mac.1.9, 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 4.1.41, 1st c.BC: Didymus Grammaticus cited in Scholia 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 156. ">LXX+NT+5th c.BC+</a>]<br /><Level4><b>__B.II.3.c</b></Level4> ἵ. τί (i.e. γένηται); <b>to what end?</b> either <i>absolutely</i> or as a question, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 719 ">Refs 5th c.BC+</a>]; or with a Verb following, [<a href="javascript:void(0)" title=" [prev. author] “Pax” 409, compare 5th-6th c.BC: Plato Philosophus “Apologia” 26d, etc.">Refs 5th c.BC+</a>]; ἵ. δὴ <u>τί</u>; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1192. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.II.3.d</b></Level4> in indignant exclamations, <b>to think that.. !</b> Σωκράτης ἵ. πάθῃ ταῦτα [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.29.16. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__B.III</b></Level2> in later Gr. with <i>indicative</i>, [<a href="javascript:void(0)" title=" LXX.Exo.1.11, +others, NT.Gal.2.4, 4.17, etc. ">LXX+NT</a>]	
G2445	Ἰόππη	Ioppē	Joppa	N:N-F-L	 <b>Ἰόππη</b> (FlJ, id., and also Ἰόπη), -ης, ἡ, (Heb. יָפוֹ), <BR /> <b>Joppa</b>: <ref='Act.9.1-43; 10.1-48; 11.1-30'>Act.9:1-43 10:1-48 11:1-30</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2446	Ἰορδάνης	Iordanēs	Jordan	N:N-M-L	 <b>Ἰορδάνης</b>, -ου, ὁ (Heb. יַרְדֵּן), <BR /> <b>the Jordan</b>: <ref='Mat.3.5'>Mat.3:5</ref>, <ref='Mrk.1.5'>Mrk.1:5</ref>, al <BR />  (From Abbott-Smith. LSJ has no entry)	
G2447	ἰός	ios	poison/rust	G:N-M	<b> ἰός</b> [ῑ], ὁ, <br /> <br /><Level1><b>__C</b></Level1> <b>rust</b> on iron, or <b>verdigris</b> on copper and bronze, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 141 (uncertain), 6th c.BC: Theognis Elegiacus 451, 5th-6th c.BC: Plato Philosophus “Respublica” 609a, “Ti.” 59c, 3rd c.BC: Theocritus Poeta Bucolicus 16.17; ἰ. σιδήρου 1st c.AD: Dioscorides (Dioscurides) Medicus 5.80; ἰ. χαλκοῦ 5th c.BC: Hippocrates Medicus “γυναικεῖα” 1.75, 1st c.AD: Dioscorides (Dioscurides) Medicus 5.79, 2nd c.AD: Galenus Medicus 12.218">Refs 7th c.BC+</a>]; <b>patina</b> on bronze statues, ὅπως καθαρὸς ἰοῦ ἔσται ὁ ἀνδριάς [<a href="javascript:void(0)" title=" “SIG” 284.15 (Chios, 4th c.BC),compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.395b. (Perh. identical with ἰός 5th c.BC: Bacchylides Lyricus) ">Refs 5th c.BC+</a>]	
G2448	Ἰουδά	Iouda	Judea	N:N--L	 <b>Ἰούδα</b>, (a) Ἰουδαῖος, ὁ, <b>a Jew</b>: <ref='Jhn.4.9'>Jhn.4:9</ref>, <ref='Act.18.24'>Act.18:24</ref>, <ref='Rom.2.28'>Rom.2:28</ref>; pl., <ref='Rev.2.9; 3.9'>Rev.2:9 3:9</ref>; οἱ Ἰ., <ref='Mat.2.2'>Mat.2:2</ref>, <ref='Mrk.7.3'>Mrk.7:3</ref>, <ref='Jhn.2.6'>Jhn.2:6</ref>, al.; Ἰ. τε καὶ Ἕλληνες, <ref='Act.14.1'>Act.14:1</ref>, al.; κ. προσήλυτοι, <ref='Act.2.10'>Act.2:10;</ref> ἔθνη τε κ. Ἰ., <ref='Act.14.5'>Act.14:5;</ref> οἱ κατὰ τὰ ἔθνη, <ref='Act.21.21'>Act.21:21;</ref> of Jewish Christians, <ref='Gal.2.13'>Gal.2:13;</ref> of the ruling  class who opposed Jesus, <ref='Jhn.1.19; 2.18; 5.10; 11.8; 13.33'>Jhn.1:19 2:18 5:10 11:8 13:33</ref>, al.; <BR /> __(b) Ἰουδαία, -ας, ἡ (sc. γῆ, χώρα, cf. <ref='Jhn.3.22'>Jhn.3:22</ref>, <ref='Mrk.1.5'>Mrk.1:5</ref>), (Heb. יְהוּדָה), <b>Judæa</b>: <ref='Mat.2.1'>Mat.2:1</ref>, <ref='Luk.1.5'>Luk.1:5</ref>, <ref='Jhn.4.3'>Jhn.4:3</ref>, al.<BR />   (From Abbott-Smith. LSJ has no entry)	
G2449	Ἰουδαία	Ioudaia	Judea	N:N-F-L	<b> Ἰουδαῖος</b>, ὁ, <br /> <b>a Jewish man</b>: <b>Ἰουδαία</b>, <b>a Jewish woman</b>; ἡ Ἰουδαία (i.e. γῆ) “Judaea”: —<b>Ἰουδα-ϊκός</b>, ή, όν, “Jewish”, [<a href="javascript:void(0)" title=" LXX.2Mac.8.11, etc. ">LXX</a>] <i>adverb</i> <b>-κῶς</b> [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Bellum Judaicum” 6.1.3, NT.Gal.2.14, “Codex Justinianus [4th-6th c.AD]” 1.1.7.4: ">NT+1st c.AD+</a>]	
G2450	Ἰουδαΐζω	Ioudaizō	be Jewish	G:V	<b> Ἰουδα-ΐζω</b>, <br /> <b>side with</b> or <b>imitate the Jews</b>, [<a href="javascript:void(0)" title=" LXX.Est.8.17, NT.Gal.[same place]: ">LXX+NT</a>]	
G2451	Ἰουδαϊκός	Ioudaikos	Jewish	N:N--PG	Included with: <b> Ἰουδαῖος</b>, ὁ, <br /> <b>a Jewish man</b>: <b>Ἰουδαία</b>, <b>a Jewish woman</b>; ἡ Ἰουδαία (i.e. γῆ) “Judaea”: —<b>Ἰουδα-ϊκός</b>, ή, όν, “Jewish”, [<a href="javascript:void(0)" title=" LXX.2Mac.8.11, etc. ">LXX</a>] <i>adverb</i> <b>-κῶς</b> [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Bellum Judaicum” 6.1.3, NT.Gal.2.14, “Codex Justinianus [4th-6th c.AD]” 1.1.7.4: ">NT+1st c.AD+</a>]	
G2452	Ἰουδαϊκῶς	Ioudaikōs	Jewishly	G:Adv	Related to: <b> Ἰουδαῖος</b>, ὁ, <br /> <b>a Jewish man</b>: <b>Ἰουδαία</b>, <b>a Jewish woman</b>; ἡ Ἰουδαία (i.e. γῆ) “Judaea”: —<b>Ἰουδα-ϊκός</b>, ή, όν, “Jewish”, [<a href="javascript:void(0)" title=" LXX.2Mac.8.11, etc. ">LXX</a>] <i>adverb</i> <b>-κῶς</b> [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Bellum Judaicum” 6.1.3, NT.Gal.2.14, “Codex Justinianus [4th-6th c.AD]” 1.1.7.4: ">NT+1st c.AD+</a>]	
G2453	Ἰουδαῖος	Ioudaios	Jewish	N:N--PG	<b> Ἰουδαῖος</b>, ὁ, <br /> <b>a Jewish man</b>: <b>Ἰουδαία</b>, <b>a Jewish woman</b>; ἡ Ἰουδαία (i.e. γῆ) “Judaea”: —<b>Ἰουδα-ϊκός</b>, ή, όν, “Jewish”, [<a href="javascript:void(0)" title=" LXX.2Mac.8.11, etc. ">LXX</a>] <i>adverb</i> <b>-κῶς</b> [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Bellum Judaicum” 6.1.3, NT.Gal.2.14, “Codex Justinianus [4th-6th c.AD]” 1.1.7.4: ">NT+1st c.AD+</a>]	
G2454	Ἰουδαϊσμός	Ioudaismos	Judaism	N:N--T	<b> Ἰουδα-ϊσμός</b>, ὁ, “<br /> Judaism”, [<a href="javascript:void(0)" title=" LXX.2Mac.2.21, NT.Gal.1.13 ">LXX+NT</a>]:	
G2455	Ἰούδας	Ioudas	Judah/Judas/Jude	N:N-M-P	 <b>Ἰούδας</b>, -α <BR /> dative -ᾳ, <BR /> accusative -αν <BR /> (so in LXX, and also rarely, Ἰουδά, indecl.; cf. Thack., <i>Gr.</i>, 163) (Heb. יְהוּדָה) <BR />__1. <b>Judah, son of Jacob</b>: <ref='Mat.1.2-3'>Mat.1:2-3</ref>, <ref='Luk.3.33'>Luk.3:33</ref>; φυλή Ἰ., <ref='Rev.5.5; 7.5'>Rev.5:5 7:5</ref>; by meton., of the tribe, <ref='Heb.7.14'>Heb.7:14;</ref> of its confines, γῆ Ἰ., <ref='Mat.2.6'>Mat.2:6;</ref>πόλις Ἰ., <ref='Luk.1.39.'>Luk.1:39.</ref> <BR /> __2. <b>Judah </b>(unknown): <ref='Luk.3.30.'>Luk.3:30.</ref> <BR /> __3. <b>Judas Iscariot </b>(see: Ἰσκαριώτης): <ref='Mat.10.4'>Mat.10:4</ref>, <ref='Mrk.3.19'>Mrk.3:19</ref>, <ref='Luk.6.16'>Luk.6:16</ref>, <ref='Jhn.6.71; 13.2'>Jhn.6:71 13:2</ref>, al. <BR /> __4. <b>Judas, the Lord's brother </b>(see: ἀδελφός): <ref='Mat.13.55'>Mat.13:55</ref>, <ref='Mrk.6.3'>Mrk.6:3</ref> (prob.), <ref='Jude.1'>Ju 1</ref>. <BR /> __5. <b>Judas the Apostle, son of James </b>(see: Θαδδαῖος): <ref='Luk.6.16'>Luk.6:16</ref>, <ref='Jhn.14.22'>Jhn.14:22</ref>, <ref='Act.1.13'>Act.1:13</ref>. <BR /> __6. <b>Judas, of Damascus</b>: <ref='Act.9.11.'>Act.9:11.</ref> <BR /> __7. <b>Judas, surnamed Βαρσαββᾶς </b>(which see): <ref='Act.15.22, 27; 15.32'>Act.15:22, 27 15:32</ref>. <BR /> __8. <b>Judas the Galilean</b>: <ref='Act.5.37'>Act.5:37</ref> <BR /> Ἰωδά <BR /> (Rec. Ἰούδα) <BR /><b>Joda</b>: <ref='Luk.3.26.'>Luk.3:26.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2456	Ἰουλία	Ioulia	Julia	N:N-F-P	 <b>Ἰουλία</b>, -ας, ἡ <BR /> <b>Julia</b>: <ref='Rom.16.15.'>Rom.16:15.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2457	Ἰούλιος	Ioulios	Julius	N:N-M-P	 <b>Ἰούλιος</b>, -ου, ὁ <BR /> <b>Julius</b>: <ref='Act.27.1'>Act.27:1</ref>, 3.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2458	Ἰουνιᾶς	Iounias	Junias	N:N-F-P	 <b>Ἰουνίας</b>, -α, ὁ<BR /> (or Ἰουνία, -ας, ἡ, Junia; AV, H, mg.) <BR /><b>Junias</b>: <ref='Rom.16.7.'>Rom.16:7.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2459	Ἰοῦστος	Ioustos	Justus	N:N-M-P	 <b>Ἰοῦστος</b>, -ου, ὁ <BR /> <b>Justus, the surname of, </b><BR /> __1. <b>Joseph Barsabbas</b>: <ref='Act.1.23.'>Act.1:23.</ref> <BR /> __2. <b>Titus, of Corinth</b>: <ref='Act.18.7.'>Act.18:7.</ref> <BR /> __3. <b>Jesus, a Christian of Rome</b>: <ref='Col.4.11.'>Col.4:11.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2460	ἱππεύς	hippeus	horseman	G:N-M	<b> ἱππ-εύς</b>, <br /> <i>genitive</i> έως (-έω uncertain in [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus)">Refs 5th c.AD+</a>], <i>Epic dialect</i> ῆος, ὁ, (ἵππος) <b>one who fights from a chariot</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus (only in 8th c.BC: Ilias Homerus Epicus “Illiad”), opposed to πεζός, 2.810 ">Refs 8th c.BC+</a>]; either of <b>the driver</b> or of <b>the hero who fights</b>, [<a href="javascript:void(0)" title=" 12.66, 15.270 ">Refs</a>]; also of <b>one who drives in a chariot-race</b>, [<a href="javascript:void(0)" title=" 23.262. ">Refs</a>]<br /><Level3><b>__2</b></Level3> <b>horseman, rider, cavalryman</b>, ἰππήων στρότος [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 5.1, compare 5th c.BC: Herodotus Historicus 3.88, 9.49, 4th-5th c.BC: Aeschylus Tragicus “Persae” 14 (_anapaest meter_), 4th c.BC: Aristoteles Philosophus “Politica” 1270a29, etc.">Refs 7th c.BC+</a>]; τῆς πολιτείας ἱ. a public <b>courier</b>, [<a href="javascript:void(0)" title=" 5th c.AD: Aristaenetus Rhetor 1.26. ">Refs 5th c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>groom, Class.Rev.</b>[<a href="javascript:void(0)" title=" 27.12 (Laodicea Combusta), 24.12, “JHS” 18.108 (near Lysias). ">Refs</a>]<br /><Level2><b>__II</b></Level2> ἱππεῖς, in social and political sense, <b>knights</b>, forming an aristocracy in early Greek communities, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1297b18, etc.; at Eretria, [prev. work] 1306a35, “Ath.” 15.2 ">Refs 4th c.BC+</a>]; at Sparta, a royal bodyguard, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.124, compare 1.67, etc.; especially at Athens, the Second Class in Solon's constitution, 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 7.3 ">Refs 5th c.BC+</a>]; later, an aristocratic corps of cavalry, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 225, 5th-6th c.BC: Andocides Orator 3.5, 4th c.BC: Philochorus Historicus 100, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of the Roman <b>equites</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 37.8, 1st c.BC: Dionysius Halicarnassensis 4.24, 2nd c.AD: Appianus Historicus “Bella Civilia” 1.22, etc.">Refs 1st c.BC+</a>]; ἱππεὺς Ῥωμαίων,= Latin <i>eques Romanus,</i> [<a href="javascript:void(0)" title=" Mon.Anc.Gr. 7.17, “IG” 3.768a, “IGRom.” 3.204 (from Ancyra), “OGI” 547.2 ([prev. passage]), 645.7 (from Palmyra), probably in “IGRom.” 4.1213 (from Thyatira). ">Refs</a>]<br /><Level2><b>__III</b></Level2> <b>nimble</b> kind of <b>crab</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 525b8. ">Refs 4th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> kind of <b>comet</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Plinius Rerum Naturalium Scriptor “Historia Naturalis” 2.90, 6th c.AD: Lydus, Joannes Laurentius Historicus “de Ostentis” 11. ">Refs 1st c.AD+</a>]<br /><Level2><b>__V</b></Level2> <b>girl's ornament</b>, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus, compare “Ostr.” 323 (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level2><b>__VI</b></Level2> a <b>measure</b>, πυρῶν, ἀμυγδάλων, ἀλεύρων, [<a href="javascript:void(0)" title=" “Supp.epigram” 2.710 (from Pednelissus). ">Refs</a>]	
G2461	ἱππικός	hippikos	horseman	G:A	<b> ἱππικός</b>, ή, όν, <br /> (ἵππος) <b>of a horse</b> or <b>horses</b>, frequently in Trag., ἱ. ἐκ πλευμόνων [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 61 ">Refs 4th c.BC+</a>]; ἱ. φρυάγματα[<a href="javascript:void(0)" title=" [prev. work] 245, compare 5th c.BC: Sophocles Tragicus “Electra” 717, 719 ">Refs 5th c.BC+</a>]; ὀχήματα, ἄντυγες,[<a href="javascript:void(0)" title=" [prev. work] 740, “Aj.” 1030; φάτναι 5th c.BC: Euripides Tragicus “Bacchae” 509. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>of horsemen</b> or <b>chariots</b>, ἀγών [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.167, 5th-6th c.BC: Andocides Orator 4.26 (_plural_); in ἱππικῶν ἀγών 5th c.BC: Sophocles Tragicus “Electra” 698, ἱππικῶν is probably _neuter_ (see. below iv); δρόμος [prev. work] 754 ">Refs 5th c.BC+</a>]; ναυάγια[<a href="javascript:void(0)" title=" [prev. work] 730; ἆθλον 5th-6th c.BC: Plato Philosophus “Leges” 949a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> = Latin <i>equester</i>, τάξις, ἀξίωμα, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 12.1, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pompeius” 23 ">Refs 1st c.BC+</a>]; of persons, <b>of equestrian rank</b>, ἱ. ἄνδρες [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 3.4.20, compare “IGRom.” 3.474 (Lycia, 3rd c.AD), etc. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>of riding</b> or <b>horsemanship, equestrian</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.3.20 ">Refs 5th c.BC+</a>]; ἱ. ἄσκησις training <b>in horsemanship,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 22.1042.21, +others">Refs</a>]; ἱ. ἡγήτωρ leader <b>of the knights</b>, [<a href="javascript:void(0)" title="[prev. work]3.693">Refs</a>]; <b>skilled in riding</b>, opposed to ἄφιππος, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 350a, +others">Refs 5th c.BC+</a>]: <i>comparative</i>, [<a href="javascript:void(0)" title=" 1st c.BC(?): Satyrus Epigrammaticus 1, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Mus.” p.6">Refs 1st c.BC+</a>] K.: <i>superlative</i>, [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Tactica” 16.9. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> ἡ -κή (i.e. τέχνη), <b>horsemanship, riding</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 27, etc.">Refs 5th c.BC+</a>]; περὶ -κῆς, title of treatise by Xenophon; ἱ. ἐπιστήμη [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Laches” 193b; ἱ. λόγοι 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.3.20 ">Refs 5th c.BC+</a>]; τὰ ἱ. [πράγματα] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus Alcaeus1.124e, compare “Thg.” 126a ">Refs 5th c.BC+</a>]; ἡ ἐμὴ ἱ. this <b>riding</b> of mine, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 24.10. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>fit for riding</b>, <i>superlative</i> -ώτατον, χρῆμα γυνή [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 677. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> τὸ ἱ. the <b>horse, cavalry</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.87, 5th c.BC: Euripides Tragicus “Supplices” 682, 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.5.29, etc.">Refs 5th c.BC+</a>]; τὰ ἱ. [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.114.5. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3> <b>course</b> or <b>space of four stadia</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Solon” 23. ">Refs 1st c.AD+</a>]<br /><Level4><b>__IV.2.b</b></Level4> the <b>circus</b> at Rome, [<a href="javascript:void(0)" title=" “Tab.Defix.Aud.” 187.59. ">Refs</a>]<br /><Level2><b>__V</b></Level2> <i>adverb</i> -κῶς <b>like a horseman</b>: <i>superlative</i> -κώτατα <b>with best horsemanship</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 21.7. ">Refs 5th c.BC+</a>]	
G2462	ἵππος	hippos	horse	G:N-M	<b> ἵππος</b>, ὁ, <br /> <b>horse</b>, ἡ, <b>mare</b>, most frequently <i>feminine</i> in Poets; in full θήλεες ἵπποι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.269; ἵπποι θήλειαι 11.680, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.635; ἄρσενες ἵπποι 13.81, compare 5th c.BC: Herodotus Historicus 3.86, 5th-6th c.BC: Plato Philosophus “Hp.Ma.” 288b: _plural_, ἵπποι">Refs 8th c.BC+</a>] <b>team of chariot-horses</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.370, +others: frequently in dual, 5.237, 8.41, +others">Refs 8th c.BC+</a>]: hence, of <b>the chariot</b> itself, ἀφ᾽ ἵπποιιν, ἀφ᾽ ἵππων, from <b>the chariot</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.13, 19, +others; καθ᾽ ἵππων ἆλτο, ἐξ ἵππων βῆσε, [prev. work] 111, 163 ">Refs 8th c.BC+</a>]; ἵππων ἐπιβησόμενος intending to mount <b>his chariot</b>, [<a href="javascript:void(0)" title="[prev. work] 46 ">Refs</a>]; opposed to πεζοί, πλῆτο δὲ πᾶν πεδίον πεζῶν τε καὶ ἵππων [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.267, compare 9.49; ἵπποι τε καὶ ἀνέρες 8th c.BC: Ilias Homerus Epicus “Illiad” 2.554; λαός τε καὶ ἵπποι 18.153 ">Refs 8th c.BC+</a>]; of riders, νῶθ᾽ ἵππων ἐπιβάντες ἐθύνεον [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 286 ">Refs 8th c.BC+</a>]; frequently of race-horses, ἵ. ἀκαμαντόποδες [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 3.4; ἀελλόποδες 4th-5th c.BC: Simonides Lyricus 7; ἀθληταί 5th c.BC: Lysias Orator 19.63: _metaphorically_, ἁλὸς ἵ">Refs 5th c.BC+</a>]., of ships, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.708, compare 2nd c.AD: Secundus Gnomologus “Sententiae - FPG” 17. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> the constellation [<a href="javascript:void(0)" title=" “Pegasus”, 4th c.BC: Eudoxus Astronomus cited in 2nd c.BC: Hipparchus Astronomicus 1.2.12, 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 27, 2nd c.AD: Vettius Valens Astrologus 12.11. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> title of Hecate in the Mithraic cult, [<a href="javascript:void(0)" title=" 3rd c.AD: Porphyrius Tyrius Philosophus “de Abstinentia - Porphyrii Opuscula” 4.16. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__4</b></Level3> perhaps an instrument of torture, Latin <i>eculeus</i>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lucullus” 20 (_plural_). ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> as Collective Noun, ἵππος, ἡ, <b>horse, cavalry</b>, ἡ τῶν Θεσσαλῶν ἵ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.64, etc.: always in _sing._, even with numerals, ἵ. χιλίη">Refs 5th c.BC+</a>] a thousand <b>horse</b>, [<a href="javascript:void(0)" title=" [prev. author] 7.41; μυρίη [prev. passage]; μυρία, τρισμυρία, 4th-5th c.BC: Aeschylus Tragicus “Persae” 302, 315 ">Refs 4th c.BC+</a>]; ἡ διακοσία ἵ. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.62; ἵππον ἔχω εἰς χιλίαν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.6.2. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>a sea-fish</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Antimachus Colophonius Elegiacus et Epicus et 2nd c.AD: Numenius Apamensis Platonicus cited in 2nd c.AD: Athenaeus Epigrammaticus 7.304e ">Refs 5th c.BC+</a>]; but ὁ ἵ. ὁ ποτάμιος <b>the hippopotamus</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.71, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 502a9; ὁ ἵ. τοῦ Νείλου 3rd c.AD(?): Achilles Tatius Astronomus 4.2. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>lewd woman</b>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 4.11. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__IV.b</b></Level4> <b>pudenda muliebria et virilia</b>, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]<br /><Level2><b>__V</b></Level2> <b>a complaint of the eyes</b>, such that they are always winking, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 16.611, +others (also in 5th c.BC: Hippocrates Medicus, _accusative_ to [2nd c.AD: Galenus Medicus]19.436). ">Refs 5th c.BC+</a>]<br /><Level2><b>__VI</b></Level2> title of ministrants ('chuckersout') in certain religious ceremonies, [<a href="javascript:void(0)" title=" “IG” 22.1368.144 (Athens, 2nd c.AD), 3.1280a. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__VII</b></Level2> in compounds, to express <b>anything large</b> or <b>coarse</b>, as in our <b>horse-chestnut, horse-laugh</b>, see at {ἱππό-κρημνος}, -λάπαθον, -μάραθον, -πορνος, -σέλινον, -τυφία, and compare βου-. (From ἴκϝος, see at {ἴκκος}; cf. Sanskrit <i>aśvas</i>, Latin <i>equus</i>: the ἴ- (in place of <b>e-</b>) and the aspirate are unexplained; the latter <i>accusative</i> to [<a href="javascript:void(0)" title=" 2nd c.AD: Gellius, Aulus Grammaticus Latinus 2.3.2">Refs 2nd c.AD+</a>] was confined to Attic; compare Λεύκ-ιππος, Γλαύκ-ιππος.)	
G2463	ἶρις	iris	rainbow	G:N-F	Included with: <b> Ἶρις</b>, ιδος, ἡ, <br /> <i>accusative</i> Ἶριν, <i>vocative</i> Ἶρι:— “Iris”, the messenger of the gods among themselves, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.398 (never in 8th c.BC: Odyssea Homerus Epicus “Odyssey”), 8th-7th c.BC: Hesiodus Epicus “Theogonia” 780, etc. (Perh. from Ϝῖρις">Refs 8th c.BC+</a>], compare ὠκέα Ἶρις [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.786, +others, 8th-7th c.BC: Hesiodus Epicus [same place]; ὦκα δὲ Ἶρις 8th c.BC: Ilias Homerus Epicus “Illiad” 23.198 (Papyrus); possibly also from Ἐϝῖρις: Εἶρις is the name of a ship, “IG” 22.1611c137 (4th c.BC), but ἶρις is written in “Michel” 832 (Samos, 4th c.BC): allegorized as προφορικὸς λόγος and derived from εἴρω by “Stoicorum Veterum Fragmenta” 2.43.) ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> as <i>appellative</i>, <b>ἶρις</b>, ἡ, <i>genitive</i> ἴριδος [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 6.11.13, also εως 1st c.AD: Andromachus Poeta Medicus cited in 2nd c.AD: Galenus Medicus 14.43, “POxy.” 1088.34 (1st c.AD), “Geoponica” 6.8.1">Refs 4th c.BC+</a>]; <i>accusative</i> ἶριν [<a href="javascript:void(0)" title=" “Michel” [same place], 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.664e, ἴριδα 2nd c.BC: Nicander Epicus “Alexipharmaca” 406 ">Refs 2nd c.BC+</a>]; <i>Epic dialect</i> <i>dative</i> <i>plural</i> ἴρισσιν (see. below):—<b>rainbow</b>, δράκοντες.., ἴρισσιν ἐοικότες, ἅς τε Κρονίων ἐν νέφεϊ στήριξε, τέρας μερόπων ἀνθρώπων [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.27, compare 4th c.BC: Aristoteles Philosophus “Meteorologica” 375a1, 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 2p.51U. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> any <b>bright-coloured circle</b> surrounding another body, as <b>the</b> lunar <b>rainbow</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 375a18; ">Refs 4th c.BC+</a>]<b>halo</b> of candle, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Signis Tempestatum” 13; round the eyes of a peacock's tail, 2nd c.AD: Lucianus Sophista “Dom.” 11 ">Refs 4th c.BC+</a>]; <b>the iris</b> of the eye, [<a href="javascript:void(0)" title=" 2nd c.AD: Rufus Medicus “περὶ ὀνομασίας” 24, [2nd c.AD: Galenus Medicus] 14.702">Refs 2nd c.AD+</a>]; also, <b>section through the ciliary region</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus “de Usu Partium” 10.2. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <b>iridescent garment,</b> [<a href="javascript:void(0)" title=" Michel [prev. cited] ">Refs</a>]<br /><Level3><b>__II.4</b></Level3> various species of the botanical genus <b>iris</b>, e.g. <b>the purple Iris, I. germanica</b> or <b>pallida</b>, εὐάνθεμον ἶριν [<a href="javascript:void(0)" title=" “Anthologia Graeca” 4.1.9 (1st c.BC: Meleager Epigrammaticus); τὸ ἄνθος πολλὰς ἔχει ἐν αὑτῷ ποικιλίας 4th c.BC: Aristoteles Philosophus “de Coloribus” 796b26, compare 1st c.AD: Plinius Rerum Naturalium Scriptor “Historia Naturalis” 21.40 ">Refs 4th c.BC+</a>]; also, <b>the white variety of it, I. florentina</b>, from the rhizome of which <b>the orris-root</b> of commerce is made, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 1.7.2, “CP” 6.11.13, etc.; ἶρις Ἰλλυρική 1st c.AD: Dioscorides (Dioscurides) Medicus 1.1, compare 1st c.AD: Plinius Rerum Naturalium Scriptor “Historia Naturalis” 13.14 ">Refs 4th c.BC+</a>]: in this sense some wrote it <i>oxytone</i> <b>ἰρίς</b>, ίδος, [<a href="javascript:void(0)" title=" 12th c.AD: Eustathius Episcopus Thessalonicensis 391.33, Scholia Nic. [prev. cited] ">Refs</a>]<br /><Level3><b>__II.5</b></Level3> a precious stone, [<a href="javascript:void(0)" title=" 1st c.AD: Plinius Rerum Naturalium Scriptor “Historia Naturalis” 37.136. ">Refs 1st c.AD+</a>]	
G2464	Ἰσαάκ	Isaak	Isaac	N:N-M-P	 <b>Ἰσαάκ</b><BR /> (in MSS. sometimes -σάκ; cf. Deiss., BS, 189; Thack., <i>Gr.</i>, 100), ὁ <BR />indecl. <BR /> (in FlJ, Ἴσακος, -ου), (Heb. יִצְחָק), <BR />Isaac (<ref='Gen.17.19'>Gen.17:19</ref>, al.): <ref='Mat.1.2'>Mat.1:2</ref>, <ref='Rom.9.10'>Rom.9:10</ref>, al <BR />  (From Abbott-Smith. LSJ has no entry)	
G2465	ἰσάγγελος	isaggelos	like an angel	G:A	<b> ἰσ-άγγελος</b>, ον, <br /> <b>like an angel,</b> [<a href="javascript:void(0)" title="NT.Luke.20.36, 5th c.AD: Hierocles Platonicus Philosophus “in Carmen Aureum - FPG” 4p.425M. ">NT+5th c.AD+</a>]	
G2466	Ἰσαχάρ	Isachar	Issachar	N:N-M-P	 <b>Ἰσσαχάρ</b> (Rec. Ἰσαχ-, Ἰσασχ- (Elz.), T, -άχαρ), ὁ indecl. (FlJ, Ἰσάχαρις, Ἰσάσχ-) (Heb. יִשָּׂשכָר, <ref='Gen.30.18'>Gen.30:18</ref>), <BR /> <b>Issachar</b>: <ref='Rev.7.7.'>Rev.7:7.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2467	ἴσημι	isēmi	to know	G:V	Related to: <b> εἴδω</b>, <br /> no <i>active</i> <i>present</i> in use, ὁράω being used:—<i>middle</i>, see.below [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus 11">Refs 4th c.BC+</a>]: <i>aorist 2</i> <b>εἶδον</b> always in sense of <b>see</b> (so in <i>present</i> and <i>aorist 1</i> <i>middle</i>, <b>to be seen</b>, i.e. <b>seem</b>): but <i>perfect</i> <b>οἶδα</b>, in <i>present</i> sense, <b>know.</b> (With ἔ-ϝιδον, compare (ϝ) είδομαι, (ϝ) εῖδος, Latin <i>videre</i>; with (ϝ) οῖδα, cf. Sanskrit <i>véda</i>, Gothic <i>wait</i>, O[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus ">Refs 5th c.BC+</a>] <b>wát</b> 'know'.) <br /><Level1><b>__A</b></Level1> <i>aorist 2</i> εἶδον (late εἶδα [<a href="javascript:void(0)" title=" 5th-6th c.AD: Orphica “Argonautica” 118), serving as ">Refs 5th c.AD+</a>]<i>aorist</i> to ὁράω, <i>Epic dialect</i> ἴδον, <i>iterative</i> ἴδεσκε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.217 ">Refs 8th c.BC+</a>], late <i>Aeolic dialect</i> εὔιδον [<a href="javascript:void(0)" title=" “epigram Gr.” 990.11 (from Balbilla)">Refs</a>]; <i>imperative</i> ἴδε (in <i>Attic dialect</i> written as <i>adverb</i> ἰδέ, <b>behold</b>! Hdn.Gr.2.23), ἴδετ; <i>subjunctive</i> ἴδω, <i>Epic dialect</i> ἴδωμι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.63 ">Refs 8th c.BC+</a>]; <i>optative</i> ἴδοιμ; <i>infinitive</i> ἰδεῖν, <i>Epic dialect</i> ἰδέει; <i>participle</i> ἰδών: hence, <i>future</i> ἰδησῶ [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 3.37:">Refs 3rd c.BC+</a>] —<i>middle</i>, <i>aorist 2</i> εἰδόμην, <i>Epic dialect</i> ἰδόμην, in same sense, <i>poetry</i>, <i>Ionic dialect</i>, and later Prose (with <i>genitive</i>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Aratus Epicus 430) (so in compounds, even in _Attic dialect_ Prose, see at {ἐπ-}, προ-, ὑπ-ειδόμην)">Refs 4th c.BC+</a>]; <i>imperative</i> ἰδοῦ (frequently written as <i>adverb</i> ἰδού, ={ἰδέ}); <i>subjunctive</i> ἴδωμα; <i>optative</i> ἰδοίμη; <i>infinitive</i> ἰδέσθα; <i>participle</i> ἰδόμενος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.88, +others: ">Refs 5th c.BC+</a>]<br /><Level3><b>__1</b></Level3> <b>see, perceive, behold</b>, ὀφθαλμοῖσι or ἐν ὀφθαλμοῖσι ἰδέσθαι <b>see</b> before the eyes, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.587, etc.; ἰδεῖν ἐν ὄμμασιν 5th c.BC: Euripides Tragicus “Orestes” 1020 ">Refs 8th c.BC+</a>]; ἄγε, πειρήσομαι ἠδὲ ἴδωμαι well, I will try and <b>see</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.126, compare 21.159 ">Refs 8th c.BC+</a>]; <b>mark, observe</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.476, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.412, etc.: followed by _relative_ clause, ἴδωμ᾽ ὅτιν᾽ ἔργα τέτυκται 8th c.BC: Ilias Homerus Epicus “Illiad” 22.450; ἀλλ᾽ ἄγε θᾶσσον ἰδώμεθα ὅττι τάδ᾽ ἐστίν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.44 ">Refs 8th c.BC+</a>]: frequently in <i>infinitive</i> after <i>substantive</i> or <i>adjective</i>, θαῦμα ἰδέσθαι a marvel <b>to behold</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.725; οἰκτραῖσιν ἰδεῖν 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 240; ἐλεινὸς ἰδεῖν 5th-6th c.BC: Plato Philosophus “Respublica” 620a. ">Refs 8th c.BC+</a>]<br /><Level4><b>__1.b</b></Level4> <b>see</b> a person, i.e. <b>meet</b> him, <b>speak with</b> him, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.125, 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.4.15, etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__1.c</b></Level4> <b>see</b>, i.e. <b>experience</b>, νόστιμον ἦμαρ ἰδέσθαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.233, etc.; δούλειον ἦμαρ ἰδεῖν 5th c.BC: Euripides Tragicus “Hecuba” 56; ἀέλιον ἕτερον ἰδεῖν 5th c.BC: Sophocles Tragicus “Trachiniae” 835; τὴν δίκην ἰδεῖν [prev. author] “Ant.” 1270 (Lyric poetry)">Refs 8th c.BC+</a>]; ἀλόχου κουριδίης.. οὔ τι χάριν ἴδε he <b>saw</b> (i.e. <b>enjoyed</b>) not the favour of his wedded wife, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.243. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>look</b>, ἰδεῖν ἐς.. <b>look</b> at or towards, [<a href="javascript:void(0)" title=" 2.271, etc.; ἰδεῖν ἐπί.. 23.143 ">Refs</a>]; πρός.. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.244 ">Refs 8th c.BC+</a>]; εἰς ὦπα ἰδέσθαι <b>look</b> him in the face, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.373, etc.; κατ᾽ ἐνῶπα ἰδών 15.320; ἄντα, ἐσάντα, or ἄντην ἰδεῖν, 13.184, 17.334, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.78, etc.: qualified by ">Refs 8th c.BC+</a>] <i>adverb</i> or <i>adjective</i>, ὑπόδρα ἰδών <b>looking</b> askance, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.148, +others">Refs 8th c.BC+</a>]; ἀχρεῖον ἰδών <b>looking</b> helpless, [<a href="javascript:void(0)" title=" 2.269 ">Refs</a>]; κέρδος ἰδεῖν <b>look to</b> gain, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 541 (Lyric poetry). ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>see mentally, perceive</b>, ἰδέσθαι ἐν φρεσίν '<b>to see</b> in his mind's eye', [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.61, compare 4.249; ἰδεῖν τῇ διανοίᾳ 5th-6th c.BC: Plato Philosophus “Respublica” 511a. ">Refs 8th c.BC+</a>]<br /><Level4><b>__3.b</b></Level4> <b>examine, investigate</b>, [<a href="javascript:void(0)" title=" [prev. author] “Phd.” 70e, “Tht.” 192e ">Refs</a>]; <b>consider</b>, ἴδωμεν τί λέγομεν [<a href="javascript:void(0)" title=" [prev. author] “Grg.” 455a. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <i>middle</i>, <i>present</i> <b>εἴδομαι</b>, <i>Epic dialect</i> ἐείδεται [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 25.58 ">Refs 3rd c.BC+</a>], <i>participle</i> ἐειδόμενος [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N..” 10.15: ">Refs 5th c.BC+</a>]<i>aorist</i> εἰσάμην, <i>Epic dialect</i> <i>participle</i> ἐεισάμενος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.22, +others">Refs 8th c.BC+</a>]:—only <i>Epic dialect</i> and Lyric poetry, <b>to be seen, appear</b>, εἴδεται ἄστρα they <b>are visible, appear</b>,[<a href="javascript:void(0)" title=" 8.559; εἰ. ἦμαρ ὑπὸ Τρώεσσι δαμῆναι 13.98; εἴσατο δέ σφι δεξιός 24.319; ὅπη τὸ Ταρτάρειον εἴδεται βάθρον “epigram Gr.” 1034.19 (from Callipolis), compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.283 ">Refs 8th c.BC+</a>]; perhaps also οὔ πῃ χροὸς εἴσατο none of the skin <b>was visible</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.191. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> with <i>infinitive</i>, <b>appear</b> or <b>seem</b> to be, τὸ δέ τοι κὴρ εἴδεται εἶναι [<a href="javascript:void(0)" title=" 1.228; τοῦτό τί μοι κάλλιστον ἐνὶ φρεσὶν εἴδεται εἶναι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.11, etc.">Refs 8th c.BC+</a>]: with <i>infinitive</i> omitted, οἱ τό γε κέρδιον εἴσατο θυμῷ [<a href="javascript:void(0)" title=" 19.283, etc.; οὐ μέν μοι κακὸς εἴδεται 8th c.BC: Ilias Homerus Epicus “Illiad” 14.472, compare 3rd c.BC: Theocritus Poeta Bucolicus 25.58 ">Refs 8th c.BC+</a>]; also, <b>look like</b> or <b>make a show of</b>.., εἴσατ᾽ ἴμεν ἐς Λῆμνον he <b>made a show of</b> going to Lemnos, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.283 ">Refs 8th c.BC+</a>]; εἴσατο δ᾽ ὡς ὅτε ῥινόν it <b>had the look as of</b> a shield, [<a href="javascript:void(0)" title=" 5.281. ">Refs</a>]<br /><Level3><b>__II.3</b></Level3> strictly middle, with <i>dative</i>, εἴσατο φθογγὴν Πολίτῃ she <b>made herself like</b> Polites in voice, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.791, compare 20.81; αὐδὴν εἰσάμενός τινι 3rd c.BC: Rhianus Epicus 50 ">Refs 8th c.BC+</a>]: especially in <i>participle</i>, <b>like</b>, εἰδομένη κήρυκι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.280, etc.; τῷ δ᾽ ὄψιν ἐειδόμενος 5th c.BC: Pindarus Lyricus “N.” 10.15; εἰδόμενος τοκεῦσιν 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 771 (Lyric poetry); φάσμα εἰδόμενόν τινι 5th c.BC: Herodotus Historicus 6.69. ">Refs 8th c.BC+</a>]<br /><Level1><b>__B</b></Level1> <i>perfect</i>, οἶδα I <b>know</b>, used as <i>present</i>: <i>pluperfect</i> ᾔδεα (see. below), I <b>knew</b>, used as <i>imperfect</i>:—<i>perfect</i> οἶδα, <i>Aeolic dialect</i> ὄϊδα [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 145 ">Refs 7th c.BC+</a>]; <i>2nd pers.</i> <i><i>singular</i></i> οἶδας once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.337, compare “hymnus ad Mercurium” 456, 6th c.BC: Theognis Elegiacus 491, 6th c.BC: Hipponax Iambographus 89, 5th c.BC: Hippocrates Medicus “περὶ διαίτης ὀξέων” 67, 5th c.BC: Euripides Tragicus “Alcestis” 780, 4th-3rd c.BC: Philemo Comicus 44.3 codices ">Refs 8th c.BC+</a>]; οἶσθα elsewhere in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], <i>Attic dialect</i>, etc.; in Comedy texts also sometimes οἶσθας [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 105, 2nd c.AD: Alexander Rhetor 15.11, 4th-3rd c.BC: Menander Comicus 348.5, compare 3rd c.BC: Herodas Mimographus 2.55 ">Refs 5th c.BC+</a>]; <i>plural</i>, ἴσμεν, <i>Epic dialect</i>, <i>Aeolic dialect</i>, and <i>Doric dialect</i> ἴδμεν, also <i>Ionic dialect</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.6, +others">Refs 5th c.BC+</a>]; ἴστε, ἴσασι [ῐς- [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.211, +others, but ῑς- [prev. work] 283, +others">Refs 8th c.BC+</a>]; οἴδαμεν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.17, οἴδατε “Anthologia Graeca” 12.81 (1st c.BC: Meleager Epigrammaticus), οἴδᾱσι 5th c.BC: Herodotus Historicus 2.43, 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 20.14 codices; dual, οἴδατον 5th-4th c.BC: Socratis et Socraticorum Epistulae “Ep.” 22.1: _imperative_ ἴσθι, ἴστω, _Boeotian dialect_ ἴττω, late ἰδέτω 3rd-2nd c.BC: Phalaris Epistolographus “Epistulae - Epistolographi” 122 codices: from _3rd.pers._ _plural_ ἴσασι (ἴσαντι 5th c.BC: Epicharmus Comicus 53)">Refs 5th c.BC+</a>] were formed <i>Doric dialect</i> <i>1st pers.</i> <i><i>singular</i></i> ἴσᾱμι [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 254, 5th c.BC: Pindarus Lyricus “P.” 4.248 ">Refs 5th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἴσατι [<a href="javascript:void(0)" title=" “IG” 14.644.4 (from Bruttii)">Refs</a>]; <i>1st pers.</i> <i>plural</i> ἴσᾰμεν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 7.14, ἴσαμες probably in “Dialexeis 5th c.BC” 6.12">Refs 5th c.BC+</a>]; Cretan dialect <i>3rd.pers.</i> <i>plural</i> <i>subjunctive</i> ἴθθαντι [<a href="javascript:void(0)" title=" “GDI” 5024 ">Refs</a>]; <i>infinitive</i> ϝισάμην[<a href="javascript:void(0)" title=" Kohler-Ziebarth “Stadtrecht von Gortyn” 34 No.3.19">Refs</a>]; <i>participle</i> ἴσας [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Adverbiis;” 175.19, _dative_ _sing._ ἴσαντι 5th c.BC: Pindarus Lyricus “P.” 3.29, Cretan dialect _plural_ ἴθθαντες “GDI” 5024: ">Refs 5th c.BC+</a>]<i>subjunctive</i> εἰδῶ (εἰδέω, ἰδέω, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.235, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.236)">Refs 8th c.BC+</a>], <i>Ionic dialect</i> <i>3rd.pers.</i> <i>plural</i> εἰδέωσι [<a href="javascript:void(0)" title=" “SIG” 45.21 (Halic., 5th c.BC)">Refs 5th c.BC+</a>]; <i>Epic dialect</i> also εἴδω [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.174, +others (compare 2nd c.AD: Herodianus Grammaticus Gr. 2.131), εἴδομεν 8th c.BC: Ilias Homerus Epicus “Illiad” 1.363, εἴδετε 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.17: _optative_ εἰδείην">Refs 8th c.BC+</a>], <i>1st pers.</i> <i>plural</i> εἰδεῖμεν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Laches” 190b, “R.” 582a ">Refs 5th c.BC+</a>]: <i>infinitive</i> εἰδέναι, <i>Epic dialect</i> ἴδμεναι, ἴδμεν, also ἰδέμεν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 7.25 ">Refs 5th c.BC+</a>]: <i>participle</i> εἰδώς, εἰδυῖα, <i>Epic dialect</i> also ἰδυῖα, Elean ϝειζώς [<a href="javascript:void(0)" title=" “Schwyzer” 409 ">Refs</a>]:—<i>pluperfect</i> ᾔδεα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.71, 5th c.BC: Herodotus Historicus 2.150 ">Refs 8th c.BC+</a>], <i>contraction</i> ᾔδη [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 18, 5th-6th c.BC: Aristophanes Comicus “Aves” 511, 5th-6th c.BC: Plato Philosophus “Symposium” 119a, ᾔδησθα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.93, 5th c.BC: Eupolis Comicus 416, etc. (but ᾔδεισθα">Refs 8th c.BC+</a>] frequently in codices, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 551, 5th c.BC: Euripides Tragicus “Cyclops” 108, 5th-6th c.BC: Plato Philosophus “Meno” 80d, +others), ᾔδεε (ν) 8th c.BC: Ilias Homerus Epicus “Illiad” 17.402, +others, ᾔδη 1.70, +others">Refs 8th c.BC+</a>] (also later <i>Attic dialect</i>, <i>accusative</i> to [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Aristarchus Grammaticus cited in 4th-5th c.AD: Choeroboscus Grammaticus “Scholia in Theodosii Canones” 2.86), _Attic dialect_ _contraction_ ᾔδει (ν) 5th c.BC: Euripides Tragicus “Ion” 1187, 5th-6th c.BC: Aristophanes Comicus “Vespae” 558, etc.; _Epic dialect_ 2 and _3rd.pers._ _sing._ ἠείδης, ἠείδη">Refs 5th c.BC+</a>] (variant -εις, - ει), [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.280, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.206 ">Refs 8th c.BC+</a>]; <i>Attic dialect</i> also <i>1st pers.</i> <i><i>singular</i></i> ᾔδειν [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 37.24 ">Refs 4th c.BC+</a>], <i>2nd pers.</i> <i><i>singular</i></i> ᾔδεις [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 554, etc.; _plural_, ᾔδειμεν 4th c.BC: Aeschines Orator 3.82, 4th c.BC: Aristoteles Philosophus “Analytica Posteriora” 87b40, ᾔδεμεν 4th-3rd c.BC: Menander Comicus 14D. (to be read in 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1232), ᾔδειτε 4th c.BC: Demosthenes Orator 55.9, etc. (ᾔδετε probably in 5th c.BC: Euripides Tragicus “Bacchae” 1345)">Refs 5th c.BC+</a>], <i>Ionic dialect</i> ᾐδέατε [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.58 (συν-), ᾔδεισαν LXX.Gen.42.23, 1st c.BC-1st c.AD: Strabo Geographus 15.3.23, ᾔδεσαν 5th c.BC: Herodotus Historicus 7.175, 6th c.BC: Theognis Elegiacus 54, etc.">LXX+6th c.BC+</a>]; late <i>Epic dialect</i> ᾔδειν, ἠείδειν, [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 2.65, 4.1700, also ᾖσμεν, ᾖστε, ᾖσαν, 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 149.4 (probably), 5th c.BC: Sophocles Tragicus “Fragmenta” 340, 5th c.BC: Euripides Tragicus “Cyclops” 231, etc.">Refs 5th c.BC+</a>]; <i>Epic dialect</i> <i>3rd.pers.</i> <i>plural</i> ἴσαν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.405, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.772 ">Refs 8th c.BC+</a>]:—<i>future</i>, in this sense, εἴσομαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.548, 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 20, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 332, etc.; also εἰδήσω 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.327, 5th c.BC: Herodotus Historicus 7.234, 5th-6th c.BC: Isocrates Orator 1.44, 4th c.BC: Aeneas Tacticus 31.5, 4th c.BC: Aristoteles Philosophus “Topica” 108a28, 3rd c.BC: Herodas Mimographus 5.78, 3rd-2nd c.BC: Apollonius Pergaeus Geometra “Conica” 1 “Praef.”, etc.">Refs 8th c.BC+</a>]; <i>infinitive</i> εἰδησέμεν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.257.">Refs 8th c.BC+</a>] —The <i>aorist</i> and <i>perfect</i> are usually supplied by γιγνώσκ; <i>aorist 1</i> <i>infinitive</i> εἰδῆσαι is found in [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Acut.(Sp.”) 22, “Epid.” 6.8.25 (ἐξ-), 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1156b27, 4th-3rd c.BC: Theophrastus Philosophus “Char. Prooem.” 4; _imperative_ εἴδησον “PCair.Zen.” 36.2 (3rd c.BC)">Refs 5th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> <i>subjunctive</i> εἰδήσωσιν Herzog <b>Koische Forschungen</b> No.[<a href="javascript:void(0)" title=" 190 (2nd-1st c.BC)">Refs 2nd c.BC+</a>]:—<b>know, have knowledge of, be acquainted with</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, etc.: with _accusative_ _of things_, ὃς ᾔδη τά τ᾽ ἐόντα τά τ᾽ ἐσσόμενα πρό τ᾽ ἐόντα 8th c.BC: Ilias Homerus Epicus “Illiad” 1.70 ">Refs 8th c.BC+</a>]; νοήματα, μήδεα οἶδε, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.122, 8th c.BC: Ilias Homerus Epicus “Illiad” 18.363, etc.: less frequently with _accusative_ _person_, τούτους μὲν δὴ οἶδα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.551, compare 5th-6th c.BC: Plato Philosophus “Respublica” 365e, 4th c.BC: Demosthenes Orator 54.34, etc.">Refs 8th c.BC+</a>]; πρῶτος ὧν ἡμεῖς ἴδμεν the first we <b>know of</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.6, etc.; παλαίτατος ὧν ἀκοῇ ἴσμεν 5th c.BC: Thucydides Historicus 1.4: strengthened by εὖ or σάφα, εὖ τόδ᾽ ἴσθι">Refs 5th c.BC+</a>] <b>know</b> well, <b>be assured</b> of this, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 593; σάφ᾽ οἶδ᾽ ἐγώ 4th-5th c.BC: Aeschylus Tragicus “Supplices” 740, etc.: frequently in 8th c.BC: Homerus Epicus with _neuter_ ">Refs 8th c.BC+</a>] <i>adjective</i>, to express character or disposition, ἄγρια οἶδε <b>has</b> fierceness <b>in his heart</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.41 ">Refs 8th c.BC+</a>]; ἀθεμίστια ᾔδη <b>had</b> law lessness <b>in his heart</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.189; αἴσιμα, ἄρτια ᾔδη, 14.433, 19.248 ">Refs 8th c.BC+</a>]; εἴ μοι ἤπια εἰδείη if he <b>were</b> kindly <b>disposed</b> towards me, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.73; φίλα εἰδότες ἀλλήλοισιν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.277; κεχαρισμένα, πεπνυμένα εἰδώς, 8.584, 24.442 ">Refs 8th c.BC+</a>]: with <i>genitive</i>, ὃς σάφα θυμῷ εἰδείη τεράων [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.229; ὃς πάσης εἰδῇ σοφίης 15.412 ">Refs 8th c.BC+</a>]; τόξων ἐῢ εἰδώς <b>cunning with</b> the bow,[<a href="javascript:void(0)" title=" 2.718; αἰχμῆς ἐῢ εἰ. 15.525; οἰωνῶν σάφα εἰδώς 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.202; ἐῢ εἰδὼς τεκτοσυνάων 5.250; μάχης ἐῢ εἰδότε πάσης 8th c.BC: Ilias Homerus Epicus “Illiad” 2.823; κύνε εἰδότε θήρης 10.360; παῖδ᾽ ἔτ᾽ ἐόντ᾽ οὔ πω μάλα εἰδότε θούριδος ἀλκῆς 11.710; εἰδὼς πυγμαχίης 23.665; θεοπροπίων ἐῢ εἰδώς 6.438 ">Refs 8th c.BC+</a>]; χάριν εἰδέναι τινί <b>acknowledge</b> a debt to another, <b>thank</b> him,[<a href="javascript:void(0)" title=" 14.235, 5th c.BC: Herodotus Historicus 3.21, etc.: _imperative_, frequently in protestations, ἴστω νῦν Ζεὺς αὐτός">Refs 5th c.BC+</a>] <b>be</b> Zeus <b>my witness</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.329; ἴστω νῦν τόδε Γαῖα 15.36, etc.">Refs 8th c.BC+</a>]; <i>Boeotian dialect</i> ἴττω Ἡρακλῆς etc., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 860, etc.: ">Refs 5th c.BC+</a>]<i>participle</i> εἰδώς, <i>absolutely</i>, <b>one who knows, one acquainted with the fact</b>, ἰδυίῃ πάντ᾽ ἀγορεύω [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.365; μετ᾽ εἰδόσιν ἀγορεύειν 10.250; μακρηγορεῖν ἐν εἰδόσιν 5th c.BC: Thucydides Historicus 2.36, compare 3.53; μαθεῖν παρὰ τοῦ εἰδότος 5th-6th c.BC: Plato Philosophus “Respublica” 337d, etc.">Refs 8th c.BC+</a>]; also ἰδυίῃσι πραπίδεσσι with <b>knowing</b> mind, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.608, +others ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> with <i>infinitive</i>, <b>know how</b> to do, οἶδ᾽ ἐπὶ δεξιά, οἶδ᾽ ἐπ᾽ ἀριστερὰ νωμῆσαι βῶν [<a href="javascript:void(0)" title=" 7.238, compare 5th c.BC: Sophocles Tragicus “Philoctetes” 1010, 5th-6th c.BC: Aristophanes Comicus “Vespae” 376 ">Refs 5th c.BC+</a>]; also, <b>to be in a condition, be able, have the power</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 664, 4th c.BC: Demosthenes Orator 4.40 ">Refs 5th c.BC+</a>]; of drugs, ὅσα λεπτύνειν οἶδε [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor Trall. “Febr.” 6 ">Refs 2nd c.AD+</a>]; of a festival, οἶδε ἐκπέμπουσα δάκνειν Chor.p.124 [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus ">Refs 5th c.BC+</a>]; <b>learn</b>, ἵν᾽ εἰδῇ μὴ 'πὶ τοῖς ἐμοῖς κακοῖς ὑψηλὸς εἶναι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 729. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> with <i>participle</i>, <b>to know that</b> such and such <b>is</b> the fact, the <i>participle</i> being in <i>nominative</i> when it is a predicate of the Subject of the Verb, ἴσθι μοι δώσων <b>know that</b> thou wilt give, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1670; ἴστω ὑπὸ τοῦ ἀδελφεοῦ ἀποθανών 5th c.BC: Herodotus Historicus 4.76; οὐ γὰρ οἶδα δεσπότας κεκτημένος 5th c.BC: Euripides Tragicus “Hecuba” 397 ">Refs 5th c.BC+</a>]: in <i>accusative</i> when it is predicate of the Object, τοὺς φιλτάτους γὰρ οἶδα νῷν ὄντας πικρούς [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 234; τὸν Μῆδον ἴσμεν ἐκ περάτων γῆς ἐλθόντα 5th c.BC: Thucydides Historicus 1.69: with ">Refs 5th c.BC+</a>]<i>participle</i> omitted, γῆν αὐτὰ οἶδεν ἀμφότερα (i.e. ὄντα) [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Orationes” 7.226a. ">Refs 4th c.AD+</a>]<br /><Level3><b>__B.4</b></Level3> less frequently c.<i>accusative</i> et <i>infinitive</i>, πλήθους.. ἂν σάφ᾽ ἴσθ᾽ ἕκατι βάρβαρον ναυσὶν κρατῆσαι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 337, compare 5th c.BC: Sophocles Tragicus “Philoctetes” 1329; εὖ ἴσθι τοῦτον.. ἰσχυρῶς ἀνιᾶσθαι 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.3.44; also εὖ τόδ᾽ ἴσθι, μηδάμ᾽ ἡμέρᾳ μιᾷ πλῆθος τοσουτάριθμον ἀνθρώπων θανεῖν 4th-5th c.BC: Aeschylus Tragicus “Persae” 431; ἕν γ᾽ ἀκούσασ᾽ ἴσθι, μὴ ψευδῶς μ᾽ ἐρεῖν 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1005. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.5</b></Level3> with <i>accusative</i> followed by ὡς, ὅτι, etc., οἶδα κἀμαυτὴν ὅτι ἀλγῶ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 332; ἐάν τινα εἰδῶσιν ὅτι ἄδικός ἐστι 5th-6th c.BC: Plato Philosophus “Protagoras” 323b, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.6</b></Level3> οὐκ οἶδ᾽ εἰ.. I <b>know</b> not whether, to express disbelief or doubt, sometimes with ἄν transposed, οὐκ οἶδ᾽ ἂν εἰ πείσαιμί σε [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 48, compare 4th c.BC: Demosthenes Orator 45.7: with Verb omitted after εἰ, as οὐκ οἶδ᾽ εἴ τις ἄλλος">Refs 5th c.BC+</a>] <b>perhaps</b> no other, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 6.1, 12.10. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.7</b></Level3> in similar ellipses with other Conjunctions, οὐκ οἶδ᾽ ὅπως I <b>know</b> not how, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 40c b; οὐκ οἶδ᾽ ὁπόθεν [prev. author] “Cra.” 396d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.8</b></Level3> οἶδα, ἴσθι are frequently parenthetic, οἶδ᾽ ἐγώ [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 948; σάφ᾽ οἶδα [prev. work] 94, 963 ">Refs 5th c.BC+</a>]; also οἶδ᾽ ὅτι, οἶσθ᾽ ὅτι, ἴσθ᾽ ὅτι, πάρειμι δ᾽ ἄκων οὐχ ἑκοῦσιν, οἶδ᾽ ὅτι (i.e. πάρειμι) I <b>know it well</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 276 ">Refs 5th c.BC+</a>]; οἶδ᾽ ὅτι, frequently in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator, as 9.1, +others; σάφ᾽ ἴσθ᾽ ὅτι 5th-6th c.BC: Aristophanes Comicus “Plutus” 889:">Refs 5th c.BC+</a>] —οἶσθ᾽ ὅ, οἶσθ᾽ ὡς, with _imperative_, are common in Trag. and Comedy texts, οἶσθ᾽ οὖν ὃ δρᾶσον; do—thou <b>know'st</b> what, i.e. make haste and do, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 1158, compare “Pax” 1051, etc.">Refs 5th c.BC+</a>]; οἶσθ᾽ ὡς πόησο; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 543 ">Refs 5th c.BC+</a>]; also οἶσθ᾽.. ὡς νῦν μὴ σφαλῇ; [<a href="javascript:void(0)" title=" [prev. author] “OC” 75 ">Refs</a>]; οἶσθα νῦν ἅ μοι γενέσθ; [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1203: rarely with the ">Refs 5th c.BC+</a>]<i>future</i>, οἶσθ᾽ οὖν ὃ δράσεις (nisileg. δρᾶσον); [<a href="javascript:void(0)" title=" [prev. author] “Cyc.” 131, compare “Med.” 600 codices ">Refs</a>]	
G2468	ἴσθι	isthi	you should be	G:V	<b> εἰμί</b> <br />  (<b>sum</b>), <i>Aeolic dialect</i> <b>ἔμμι</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 2.15, 3rd c.BC: Theocritus Poeta Bucolicus 20.32 ">Refs 7th c.BC+</a>]; Cretan dialect <b>ἠμί</b> [<a href="javascript:void(0)" title=" “GDI” 4959a">Refs</a>]; <i>2nd pers.</i> <i><i>singular</i></i> εἶ, <i>Epic dialect</i> and <i>Ionic dialect</i> εἰς [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.388, +others, _Aeolic dialect_ ἔσσι">Refs 8th c.BC+</a>], <i>Epic dialect</i> and <i>Doric dialect</i> ἐσσί [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.176, 5th c.BC: Pindarus Lyricus “O.” 6.90, 5th c.BC: Sophron Comicus 134; ἐσί “GDI” 4959a ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἐστί, <i>Doric dialect</i> ἐντί [<a href="javascript:void(0)" title=" “IG” 12(1).677 (from Rhodes), 3rd c.BC: Theocritus Poeta Bucolicus 1.17, etc.">Refs 3rd c.BC+</a>]; <i>3rd.pers.</i> <i>dual</i> ἐστόν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.112 ">Refs 5th c.BC+</a>]; <i>1st pers.</i> <i>plural</i> ἐσμέν, <i>Epic dialect</i> and <i>Ionic dialect</i> εἰμέν (also in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 3.60), ἐμέν 3rd c.BC: Callimachus Epicus “Fragmenta” 294 ">Refs 5th c.BC+</a>], <i>Doric dialect</i> εἰμές [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 15.73, but ἠμέν “GDI” 5178.34 ">Refs 3rd c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> εἰσί (-ίν), <i>Epic dialect</i> and <i>Ionic dialect</i> ἔασι (-ιν) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.73, 6th c.BC: Xenophanes Poeta Philosophus 8.1, 5th-6th c.BC: Antimachus Colophonius Elegiacus et Epicus 29, 3rd c.BC: Herodas Mimographus 4.84 ">Refs 8th c.BC+</a>], <i>Doric dialect</i> ἐντί [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 1.24, 3rd c.BC: Theocritus Poeta Bucolicus 11.45, “IG” 9(1).32.22 (from Phocis), etc.: _imperative_ ἴσθι (ἔσθι 4th-5th c.BC: Hecataeus Milesius Historicus 361 1st c.AD: Josephus Historicus)">Refs 5th c.BC+</a>], <i>Epic dialect</i> and Lyric poetry also in <i>middle</i> form ἔσσο [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.200, 7th-6th c.BC: Sappho Lyrica 1.28, Macedonius Lyricus “Paean” 31, late Prose ἔσο 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.241d, 2nd c.AD: Marcus Antoninus Imperator 3.5, 3rd c.AD: Heliodorus Scriptor Eroticus 5.12, 3rd c.AD: Porphyrius Tyrius Philosophus “ad Marcellam - Porphyrii Opuscula” 34 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἔστω (ἤτω [<a href="javascript:void(0)" title=" LXX.Psa.103.31, and late Inscrr., “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 2664, +others; but in 5th-6th c.BC: Plato Philosophus “Respublica” 361c to be read ἴτω), _Doric dialect_ εἴτω, ἤτω, 4th c.AD: Heraclides Historicus cited in 12th c.AD: Eustathius Episcopus Thessalonicensis 1411.21, Elean ἤστω “Schwyzer” 424 ">LXX+5th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> ἔστωσαν, but ἔστων [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 5th-6th c.BC: Plato Philosophus “Respublica” 502a, ὄντων [prev. author] “Lg.” 879b ">Refs 8th c.BC+</a>], and early <i>Attic dialect</i> Inscrr., [<a href="javascript:void(0)" title=" “IG” 12.22, etc. (ἔστωσαν first in 2nd c.BC, [prev. work]22.1328), _Doric dialect_ ἐόντων [prev. work]1126: ">Refs 2nd c.BC+</a>]<i>subjunctive</i> ὦ, ᾖς, ᾖ, <i>Epic dialect</i> ἔω [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.18 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἔῃ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.300, +others (also ἔῃσι 2.366, +others, ᾖσι (ν) 19.202, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 294)">Refs 8th c.BC+</a>], also <i>Boeotian dialect</i> ἔνθω [<a href="javascript:void(0)" title=" “IG” 7.3172.165, μετείω 8th c.BC: Ilias Homerus Epicus “Illiad” 23.47 and perhaps εἴῃ 9.245, etc.">Refs 8th c.BC+</a>]; <i>Doric dialect</i> <i>3rd.pers.</i> <i>plural</i> ὦντι [<a href="javascript:void(0)" title=" “SIG” 940.3 (from Crete), ἔωντι “GDI” 5040.14 (from Hierapytna)">Refs</a>], <i>Boeotian dialect</i> ἴωνθι [<a href="javascript:void(0)" title=" “IG” 7.3171.46 (3rd c.BC): _optative_ εἴην, -ης (εἴησθα 6th c.BC: Theognis Elegiacus 715)">Refs 6th c.BC+</a>], -η, also ἔοις, ἔοι, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.284, 142, +others, compare 5th c.BC: Herodotus Historicus 7.6 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> εἴοισαν Ἀρχ. Ἐφ. [<a href="javascript:void(0)" title=" 1911.133 (from Gonni)">Refs</a>]; <i>3rd.pers.</i> <i>dual</i> εἴτην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Parmenides” 149e, “Sph.” 243e ">Refs 5th c.BC+</a>]; <i>1st pers.</i> <i>plural</i> εἶμεν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 921 (Lyric poetry), 5th-6th c.BC: Plato Philosophus ">Refs 5th c.BC+</a>]; <i>2nd pers.</i> <i>plural</i> εἶτε [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.195 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> εἶεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.372, etc., εἴησαν 5th c.BC: Herodotus Historicus 1.2, etc.">Refs 8th c.BC+</a>]; Elean ἔα, ={εἴη}, [<a href="javascript:void(0)" title=" “SIG” 9 (6th c.BC), and σύν-εαν, ={συνεῖεν}, “GDI” 1149 (6th c.BC): ">Refs 6th c.BC+</a>]<i>infinitive</i> εἶναι, [<a href="javascript:void(0)" title=" 4th c.AD(?): Arcadius Grammaticus ἦναι “SIG” 306.9 (Tegea, 4th c.BC)">Refs 4th c.BC+</a>]; <i>Epic dialect</i> ἔμμεναι (also <i>Aeolic dialect</i> ἔμμεν᾽ [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 34), ἔμμεν (also 5th c.BC: Pindarus Lyricus “P.” 6.42, 5th c.BC: Sophocles Tragicus “Antigone” 623 (Lyric poetry)), ἔμεναι, ἔμεν, also ἔμειν “SIG” 1166 (from Dodona)">Refs 7th c.BC+</a>]; <i>Doric dialect</i> εἶμεν Foed. cited in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.77, 79, “IG” 7.1.7 (from Megara), ἦμεν “Test.Epict.” 5.16, “Tab.Heracl.” 1.75, Cretan dialect ἦμεν or ἤμην “Leg.Gort.” 1.15, +others, “GDI” 4998i 2, +others, Megarian dialect εἴμεναι 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 775, εἴμειν “IG” 12(1).155.100 (from Rhodes), 14.952 (from Agrigentum); εἶν [prev. work] 12(9).211.10 (from Eretria), “SIG” 135.4 (from Olynthus), etc.: ">Refs 5th c.BC+</a>]<i>participle</i> ὤν, <i>Epic dialect</i> ἐών, ἐοῦσα, ἐόν, [<a href="javascript:void(0)" title=" 5th c.AD: Cypria ἰών “Inscription Cyprian dialect” 135.23 H.">Refs 5th c.AD+</a>]; <i>Boeotian dialect</i> <i>feminine</i> ἰῶσα [<a href="javascript:void(0)" title=" “IG” 7.3172.116 (Orchom.)">Refs</a>], <i>Aeolic dialect</i> and <i>Doric dialect</i> <i>feminine</i> ἔσσα [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 75.4, “IG” 4.952.2 (Epid.), 3rd c.BC: Theocritus Poeta Bucolicus 28.16, ἐοῖσα 5th c.BC: Pindarus Lyricus “P.” 4.265, ἔασσα “Lyrica Alexandrina Adespota” 9, Diotogenes Philosophus cited in 5th c.AD: Stobaeus, Joannes 4.7.62, εὖσα Erinna Lyrica 5.5 ">Refs 7th c.BC+</a>] (also <i>Ionic dialect</i>, [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 5.16, εὔντων 2.85), ἐᾶσα 5th-4th c.BC: Timaeus Locrus Philosophus 96d, “IG” 5(1).1470.8 (from Messene), ἴαττα “Leg.Gort.” 8.47; _accusative_ _sing._ εὖντα 3rd c.BC: Theocritus Poeta Bucolicus 2.3 ">Refs 5th c.BC+</a>]; <i>nominative</i> <i><i>singular</i></i> εἴς in [<a href="javascript:void(0)" title=" 4th c.AD: Heraclides Historicus cited in 12th c.AD: Eustathius Episcopus Thessalonicensis 1756.13, _plural_ ἔντες “Tab.Heracl.” 1.117; _dative_ _plural_ ἔντασσι [prev. work]104; _genitive_ _plural_ παρ-έντων 7th c.BC: Alcman Lyricus 64 ">Refs 7th c.BC+</a>]: <i>imperfect</i> ἦν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.77, etc., _Epic dialect_ ἔον">Refs 8th c.BC+</a>] (also <i>Aeolic dialect</i>, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 127, 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in 1787 “fragment” 3 ii 21), in _Attic dialect_ ἦ">Refs 7th c.BC+</a>] (uncertain in <i>Aeolic dialect</i>, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 14.9), 5th-6th c.BC: Aristophanes Comicus “Plutus” 77, 5th-6th c.BC: Plato Philosophus “Phaedo” 61b, etc., but usually altered to ἦν in codices (and ἦν">Refs 7th c.BC+</a>] is required by metre in [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 280), _contraction_ from _Epic dialect_ and _Ionic dialect_ ἦα (8th c.BC: Ilias Homerus Epicus “Illiad” 5.808, +others, “IG” 12(8).449.2 (from Thasos)">Refs 8th c.BC+</a>], whence Hom.and later <i>Ionic dialect</i> ἔᾱ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.321, +others, ἔας 5th c.BC: Herodotus Historicus 1.187, ἔατε [prev. author] 4.119)">Refs 8th c.BC+</a>]; <i>Epic dialect</i> <i>3rd.pers.</i> <i><i>singular</i></i> ἦεν, always with ν in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>]; ἔην as <i>1st pers.</i> <i><i>singular</i></i>, only [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.762 (assuming variant, +others ἔον), frequently as _3rd.pers._ _sing._ (generally before a consonant, so that ἔεν is possible), sometimes also ἤην">Refs 8th c.BC+</a>]; <i>2nd pers.</i> <i><i>singular</i></i> ἦσθα, later ἦς (which is variant in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 1.26), sometimes in LXX (LXX.Judg.11.35, LXX.Ruth.3.2, +others), compare 5th-6th c.BC: Plato Philosophus “Axiochus” 365e, Erinna Lyrica 4.4, NT.Matt.25.21, +others, ἦσθας 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 156, _Epic dialect_ ἔησθα">NT+5th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἦν, <i>Epic dialect</i> ἔην, ἤην, ἦεν (see. above), <i>Doric dialect</i> and <i>Aeolic dialect</i> ἦς [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 30.1, 5th c.BC: Epicharmus Comicus 102, 5th c.BC: Sophron Comicus 59, 3rd c.BC: Theocritus Poeta Bucolicus 2.90, “SIG” 241.145 (Delph.)">Refs 7th c.BC+</a>]; <i>3rd.pers.</i> <i>dual</i> ἤστην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.10, 5th c.BC: Euripides Tragicus “Hippolytus” 387, 5th-6th c.BC: Aristophanes Comicus “Equites” 982, 5th-6th c.BC: Plato Philosophus “Euthydemus” 272a, +others">Refs 8th c.BC+</a>]; <i>Doric dialect</i> <i>1st pers.</i> <i>plural</i> ἦμες [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lycurgus” 21 ">Refs 1st c.AD+</a>]; <i>2nd pers.</i> <i>plural</i> ἦτε [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthydemus” 276c, ἦστε 5th-6th c.BC: Aristophanes Comicus “Pax” 821, “Ec.” 1086 ">Refs 5th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> ἦσαν, <i>Ionic dialect</i> and poetical ἔσαν (in [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 321, 825, ἦν is not _plural_ for ἦσαν">Refs 8th c.BC+</a>], but is rather a peculiarity of syntax, see below see, but is <i>3rd.pers.</i> <i>plural</i> in [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 46, +others, “SIG” 560.15 (Epidamnus, 3rd c.BC))">Refs 5th c.BC+</a>]; <i>Aeolic dialect</i> ἔον [<a href="javascript:void(0)" title=" “Schwyzer” 644.12; later ἤμην “PSI” 4.362.21 (3rd c.BC), “SIG” 527.46 (Crete, 3rd c.BC), “IGRom.” 4.1740 (from Cyme), always in LXX as LXX.Bar.1.19, cf. NT.Matt.23.30, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.174a, etc., and sometimes in codices of earlier writers, 5th c.BC: Lysias Orator 7.34, “Tragica Adespota” 124 (cited from 5th c.BC: Euripides Tragicus “Helena” 931 by 4th-5th c.AD: Choeroboscus Grammaticus and from [prev. author] “Tr.” 474 by Aps.), 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.1.9, 4th c.BC: Hyperides Orator “adv. Athenogenem” 26 ">NT+5th c.BC+</a>], <i>2nd pers.</i> <i><i>singular</i></i> ἦσο [<a href="javascript:void(0)" title=" “epigram Gr.” 379 (from Aezani)">Refs</a>], <i>3rd.pers.</i> <i><i>singular</i></i> ἦστο [<a href="javascript:void(0)" title=" “Supp.epigram” 1.455.7 (from Phrygia)">Refs</a>], <i>1st pers.</i> <i>plural</i> ἤμεθα [<a href="javascript:void(0)" title=" “PPetr.” 2p.11 (3rd c.BC), LXX.Bar.1.19, LXX.1Ki.25.16, NT.Eph.2.3 ">NT+3rd c.BC+</a>]; <i>subjunctive</i> ὦμαι [<a href="javascript:void(0)" title=" “PBaden” 48.12 (2nd c.BC), ἦται “GDI” , ἦνται probably in “IG” 5(1).1390.83 (from Andania)">Refs 2nd c.BC+</a>]; <i>Ionic dialect</i> and <i>Epic dialect</i> also ἔσκον, used by [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 656 (Lyric poetry): ">Refs 4th c.BC+</a>]<i>future</i> ἔσομαι, ἔσται, <i>Epic dialect</i> and <i>Aeolic dialect</i> also ἔσσομαι, ἔσεται, ἔσσετα; <i>Aeolic dialect</i> <i>2nd pers.</i> <i><i>singular</i></i> ἔσσῃ probably in [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 67, 87; _Doric dialect_ 2 and _3rd.pers._ _sing._ ἐσσῇ, ἐσσεῖται, 8th c.BC: Ilias Homerus Epicus “Illiad” 2.393, 13.317, 3rd c.BC: Theocritus Poeta Bucolicus 10.5, _3rd.pers._ _plural_ ἐσσοῦνται Foed. cited in 5th c.BC: Thucydides Historicus 5.77 codices (but ἔσσονται “Tab.Heracl.” 1.113)">Refs 8th c.BC+</a>], <i>infinitive</i> ἐσσεῖσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 57.">Refs 5th c.BC+</a>] —All forms of the <i>present</i> <i>indicative</i> are enclitic (except <i>2nd pers.</i> <i><i>singular</i></i> εἶ and <i>3rd.pers.</i> <i>plural</i> ἔασι); but <i>3rd.pers.</i> <i><i>singular</i></i> is written ἔστι when it begins a sentence or verse, or when it immediately follows οὐκ, καί, εἰ, ὡς, ἀλλά, or τοῦτ᾽, Hdn.Gr.[<a href="javascript:void(0)" title=" 1.553 (also μή _accusative_ to “Etymologicum Magnum” 301.3)">Refs</a>]; later Grammars  wrote ἔστι as <i>substantive</i> Verb, [<a href="javascript:void(0)" title=" 9th c.AD: Photius Legal icographus, etc., 12th c.AD: Eustathius Episcopus Thessalonicensis 880.22. ">Refs 9th c.AD+</a>]<br /><Level1><b>__A</b></Level1> as the <i>substantive</i> Verb, <br /><Level2><b>__A.I</b></Level2> of persons, <b>exist</b>, οὐκ ἔσθ᾽ οὗτος ἀνήρ, οὐδ᾽ ἔσσεται [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.437 ">Refs 8th c.BC+</a>]; ἔτ᾽ εἰσί they <b>are</b> still <b>in being</b>,[<a href="javascript:void(0)" title=" 15.433, compare 5th c.BC: Sophocles Tragicus “Philoctetes” 445, etc.; τεθνηῶτος.. μηδ᾽ ἔτ᾽ ἐόντος 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.289 ">Refs 8th c.BC+</a>]; οὐκέτ᾽ ἐστί he <b>is</b> no more, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 1162 ">Refs 5th c.BC+</a>]; οὐδὲ δὴν ἦν he <b>was</b> not long-<b>lived</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.131 ">Refs 8th c.BC+</a>]; ὁ οὐκ ὤν, οἱ οὐκ ὄντες, of <b>those who are</b> no more, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.45, 44 ">Refs 5th c.BC+</a>]; οἱ ὄντες the <b>living</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 9.29.2 ">Refs 2nd c.BC+</a>]; ὁ ὤν the [<a href="javascript:void(0)" title=" “Eternal”, LXX.Exo.3.14, +others, 1st c.AD: Philo Judaeus 1.289; θεοὶ αἰὲν ἐόντες 8th c.BC: Ilias Homerus Epicus “Illiad” 1.290 ">LXX+8th c.BC+</a>]; ἐσσόμενοι <b>posterity</b>,[<a href="javascript:void(0)" title=" 2.119; κἀγὼ γὰρ ἦ ποτ᾽, ἀλλὰ νῦν οὐκ εἴμ᾽ ἔτι 5th c.BC: Euripides Tragicus “Hecuba” 284 ">Refs 5th c.BC+</a>]; ὡς ἂν εἶεν ἅνθρωποι <b>might continue in being</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 190c; ζώντων καὶ ὄντων Ἀθηναίων 4th c.BC: Demosthenes Orator 18.72, compare 4th c.BC: Aristoteles Philosophus “de Generatione et Corruptione” 318b25 ">Refs 5th c.BC+</a>]; of things, εἰ ἔστι ἀληθέως [ἡ τράπεζα] [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.17, etc. ">Refs 5th c.BC+</a>]; of cities, ὄλωλεν, οὐδ᾽ ἔτ᾽ ἐστὶ Τροία [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 1292, compare “Heracl.” 491 ">Refs 5th c.BC+</a>]; δοκεῖ μοι Καρχηδόνα μὴ εἶναι <b>censeo Carthaginem esse delendam</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Ma.” 27 ">Refs 1st c.AD+</a>]; ἂν ᾖ τὸ στράτευμα <b>be in existence</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 8.17 ">Refs 4th c.BC+</a>]; of money, <b>to be in hand</b>, τῶν ὄντων χρημάτων καὶ τῶν προσιόντων [<a href="javascript:void(0)" title=" “IG” 12.91.25 ">Refs</a>]; τὰ ὄντα <b>property</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 511a, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Antonius” 24, etc.">Refs 5th c.BC+</a>]; τὸ ἐσόμενον ἐκ.. <b>future revenue</b> from.., [<a href="javascript:void(0)" title=" “BCH” 46.420 (Olymos, 1st c.BC) ">Refs 1st c.BC+</a>]; of place, τὴν οὖσαν ἐκκλησίαν the <b>local</b> church, [<a href="javascript:void(0)" title=" NT.Act.13.1 ">NT</a>]; of time, τοῦ ὄντος μηνός in the <b>current</b> month, [<a href="javascript:void(0)" title=" “BGU” 146.4, etc.">Refs</a>]; <b>in office</b>, ἱερέων τῶν ὄντων [<a href="javascript:void(0)" title=" “PPar.” 5.4 (2nd c.BC)">Refs 2nd c.BC+</a>]; αἱ οὖσαι [ἐξουσίαι] the powers <b>that be, Ep. Rom.</b>[<a href="javascript:void(0)" title=" 13.1. ">Refs</a>]<br /><Level2><b>__A.II</b></Level2> of the <b>real</b> world, <b>be</b>, opposed to become, γίγνεται πάντα ἃ δή φαμεν εἶναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 152d, etc.">Refs 5th c.BC+</a>]; τὸ ὄν [<a href="javascript:void(0)" title=" “Being”, 4th-5th c.BC: Parmenides Poeta Philosophus 8.35, 5th c.BC: Protagoras Philosophus 2, 5th-6th c.BC: Plato Philosophus “Timaeus” 27d, etc.">Refs 5th c.BC+</a>]; opposed to τὸ μὴ ὄν, [<a href="javascript:void(0)" title=" 5th c.BC: Gorgias Rhetor et Sophista “fragment” 3 4th c.BC: Demosthenes Orator, etc.; οὐδὲν γίνεται ἐκ τοῦ μὴ ὄντος 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.5U.; ἐξ οὐκ ὄντων ἐποίησεν αὐτὰ ὁ θεός LXX.2Mac.7.28 ">LXX+5th c.BC+</a>]; τὰ ὄντα the <b>world of things</b>, [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 7, 5th c.BC: Empedocles Poeta Philosophus 129.5, etc.">Refs 5th c.BC+</a>]; ὄν<i>indeclinable</i>, τῶν ὂν εἰδῶν species <b>of Being</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 6.2.10. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__A.II.2</b></Level3> of circumstances, events, etc., <b>to happen</b>, τά τ᾽ ἐόντα, τά τ᾽ ἐσσόμενα, πρό τ᾽ ἐόντα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.70; ἡ ἐσβολὴ ἔμελλεν ἔσεσθαι 5th c.BC: Thucydides Historicus 2.13, etc.">Refs 8th c.BC+</a>]; τῆς προδοσίας οὔσης since treachery <b>was there</b>, [<a href="javascript:void(0)" title=" [prev. author] 4.103 ">Refs</a>]; ἕως ἂν ὁ πόλεμος ᾖ so long as it <b>last</b>, [<a href="javascript:void(0)" title=" [prev. author] 1.58; αἱ σπονδαὶ ἐνιαυτὸν ἔσονται [prev. author] 4.118 ">Refs</a>]; τί ἐστι; what <b>is</b> it? what's the matter? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 193 ">Refs 5th c.BC+</a>]; τί οὖν ἦν τοῦτ; how <b>came</b> it <b>to pass</b>? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 58a: repeated with a _relative_ to avoid a positive assertion, ἔστι δ᾽ ὅπῃ νῦν ἔ.">Refs 5th c.BC+</a>] things <b>are</b> as they <b>are</b>, i.e. are ill, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 67. ">Refs 4th c.BC+</a>]<br /><Level2><b>__A.III</b></Level2> <b>be the fact</b> or <b>the case</b>, διπλασίαν ἂν τὴν δύναμιν εἰκάζεσθαι ἤ ἐστιν twice as large as it <b>really is</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.10 ">Refs 5th c.BC+</a>]; αὐτὸ ὅ ἐστι καλόν beauty <b>in its essence</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 211c, compare “Phd.” 74b ">Refs 5th c.BC+</a>]; frequently in <i>participle</i>, τὸν ἐόντα λόγον λέγειν or φαίνειν the <b>true</b> story, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.95, 116 ">Refs 5th c.BC+</a>]; τῷ ἐόντι χρήσασθαι tell the <b>truth</b>,[<a href="javascript:void(0)" title=" [prev. work] 30; τὰ ὄντα ἀπαγγέλλειν 5th c.BC: Thucydides Historicus 7.8 ">Refs 5th c.BC+</a>]; σκῆψιν οὐκ οὖσαν, λόγον οὐκ ὄντα, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 584, 5th-6th c.BC: Aristophanes Comicus “Ranae” 1052 ">Refs 5th c.BC+</a>]; τῷ ὄντι <b>in reality, in fact</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 328d, etc.">Refs 5th c.BC+</a>]; to apply a quotation to a case in point, τῷ ὄντι κλαυσίγελως <b>real</b> 'smiles through tears' (with allusion to [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.484), 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.2.9, compare 5th-6th c.BC: Plato Philosophus “Laches” 196d ">Refs 8th c.BC+</a>]; κατὰ τὸ ἐόν according to the <b>fact, right</b>ly, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.97 ">Refs 5th c.BC+</a>]; πᾶν τὸ ἐόν the whole <b>truth</b>, [<a href="javascript:void(0)" title=" [prev. author] 9.11; τοῦ ἐόντος ἀποτεύξεται 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 2. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.IV</b></Level2> followed by the <i>relative</i>, οὐκ ἔστιν ὅς or ὅστις <b>no one</b>, οὐκ ἔσθ᾽ ὃς.. ἀπαλάλκοι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.348; οὐκ ἔ. οὐδεὶς ὅς 5th c.BC: Euripides Tragicus “Electra” 903 ">Refs 8th c.BC+</a>]; οὐκ ἔ. ὅτῳ, ={οὐδενί}, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 293 (_anapaest meter_), compare 989: frequently in _plural_, εἰσὶν οἵ">Refs 4th c.BC+</a>], = Latin <i>sunt qui</i>, used exactly like{ἔνιοι}, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.88, 7.44, 5th-6th c.BC: Plato Philosophus “Meno” 77d, “Grg.” 503a, etc. (εἰσί τινες οἵ.. 5th c.BC: Thucydides Historicus 3.24)">Refs 5th c.BC+</a>]; ἐστὶν ἃ χωρία, πολίσματα, [<a href="javascript:void(0)" title=" [prev. author] 1.12, 65; ἐστὶν ἃ εἰπεῖν [prev. author] 2.67; ἦσαν οἵ 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.2.14 ">Refs 5th c.BC+</a>]; the <i><i>singular</i></i> Verb is used even with <i>masculine</i> and <i>feminine</i> <i>plural</i>, ἐστὶν οἵ, αἵ, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 1, “VC” 4, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.3.16 ">Refs 5th c.BC+</a>]; more frequently in oblique cases, ποταμῶν ἐστὶ ὧν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.187; ἐστὶν ἀφ᾽ ὧν 5th c.BC: Thucydides Historicus 8.65 ">Refs 5th c.BC+</a>]; ἐστὶ παρ᾽ οἷς, ἐστὶν ἐν οἷς, [<a href="javascript:void(0)" title=" [prev. author] 1.23, 5.25: in questions ὅστις is used, ἔστιν ἥντινα δόξαν.. ἀπεκρίνατ; 5th-6th c.BC: Plato Philosophus “Meno” 85b: with _relative_ Particles, ἐστὶν ἔνθα">Refs 5th c.BC+</a>], = Latin <i>est ubi</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.4.15, etc.">Refs 5th c.BC+</a>]; ἐ. ὅπῃ, ἔσθ᾽ ὅπου, <b>some</b>how, <b>some</b>where, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 331d, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 517, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 448, etc.">Refs 5th c.BC+</a>]; in questions expecting a <i>negative</i> answer, ἐ. ὁπόθεν, ὅπω; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 35a, “R.” 493e, etc.; οὐ γάρ ἐσθ᾽ ὅπως 5th c.BC: Pindarus Lyricus “Fragmenta.” 61, compare 5th c.BC: Herodotus Historicus 7.102, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 620 ">Refs 5th c.BC+</a>]; οὐκ ἔ. ὅπως οὐ <b>in any case, necessarily</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 188; οὐκ ἔ. ὡς 5th-6th c.BC: Plato Philosophus “Meno” 76e, etc.">Refs 5th c.BC+</a>]; ἐ. ὅτε, ἔσθ᾽ ὅτε, <b>some</b>times, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 180.2, 5th c.BC: Sophocles Tragicus “Ajax” 56, 5th c.BC: Thucydides Historicus 7.21, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.V</b></Level2> ἦν is sometimes used with <i>plural</i> <i>masculine</i> and <i>feminine</i>, usually at the beginning of a sentence, <b>there was</b>, τῆς δ᾽ ἦν τρεῖς κεφαλαί [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 321; (but in ἦν δ᾽ ἐρῳδιοί τε πολλοί 5th c.BC: Epicharmus Comicus 46, compare 59, +others, it may be taken as _Doric dialect_ _3rd.pers._ _plural_)">Refs 8th c.BC+</a>]; ἦν δ᾽ ἀμφίπλεκτοι κλίμακες [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 520 (Lyric poetry)">Refs 5th c.BC+</a>]; ἦν ἄρα κἀκεῖνοι ταλακάρδιοι epigram cited in [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.184; less frequently ἔστι, ἔστι δὲ μεταξὺ.. ἑπτὰ στάδιοι 5th c.BC: Herodotus Historicus 1.26, compare 7.34; ἔστι.. ἄρχοντές τε καὶ δῆμος 5th-6th c.BC: Plato Philosophus “Respublica” 463a ">Refs 5th c.BC+</a>]; before dual Nouns, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 58, 5th-6th c.BC: Plato Philosophus “Gorgias” 500d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.VI</b></Level2> ἔστι <i>impersonal</i>, with <i>infinitive</i>, <b>it is possible</b>, ἔστι γὰρ ἀμφοτέροισιν ὀνείδεα μυθήσασθαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.246; ἔστι μὲν εὕδειν, ἔστι δὲ τερπομένοισιν ἀκούειν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.392 ">Refs 8th c.BC+</a>]; εἴ τί πού ἐστι (i.e. πιθέσθαι)[<a href="javascript:void(0)" title=" 4.193; τοιάδε.. ἐστὶν ἀκοῦσαι 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1055 (_anapaest meter_); ἔστι τεκμήρια ὁρᾶν 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.2.13, compare 5th-6th c.BC: Aristophanes Comicus “Ranae” 1163, 4th c.BC: Aeschines Orator 3.105, 4th c.BC: Demosthenes Orator 18.272, 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 53.6, etc.">Refs 5th c.BC+</a>]; so in <i>imperative</i>, <i>optative</i>, and <i>subjunctive</i>, ἔστω ἀποφέρεσθαι τῷ βουλομένῳ [<a href="javascript:void(0)" title=" “IG” 12.10.7; μυρία ἂν εἴη λέγειν 5th-6th c.BC: Plato Philosophus “Politicus” 271e; ὅπως ἂν ᾖ δρᾶν “IG” 2.1054.91: more frequently in _negative_ clauses, 8th c.BC: Ilias Homerus Epicus “Illiad” 6.267, etc.">Refs 8th c.BC+</a>]; followed by ὥστε with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 656 ">Refs 5th c.BC+</a>]: with <i>accusative</i> et <i>infinitive</i>, ἁδόντα δ᾽ εἴη με τοῖς ἀγαθοῖς ὁμιλεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 2.96; ἔστιν ἐκπεσεῖν ἀρχῆς Δία 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 757 ">Refs 5th c.BC+</a>]: sometimes not <i>impersonal</i> in this sense, θάλασσα δ᾽ οὐκέτ᾽ ἦν ἰδεῖν [<a href="javascript:void(0)" title=" [prev. author] “Pers.” 419. ">Refs</a>]<br /><Level4><b>__A.VI.b</b></Level4> ἔστω in argument, <b>let it be granted</b>, ἔστω τοῦτο ἀληθὲς εἶναι [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 25; ἔστω σοι τοῦθ᾽ οὕτως 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.987b; ἔστω εἶναί τινα τοιοῦτον 4th c.BC: Demosthenes Orator Chr.74.24. ">Refs 4th c.BC+</a>]<br /><Level1><b>__B</b></Level1> most frequently, <b>to be</b>, the Copula connecting the predicate with the Subject, both being in the same case: hence, <b>signify, import</b>, τὸ γὰρ εἴρειν λέγειν ἐστίν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 398d ">Refs 5th c.BC+</a>]; especially in the phrase τοῦτ᾽ ἔστι, <b>hoc est</b>; Σκαιόλαν, ὅπερ ἐστὶ Λαϊόν [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Publicola” 17: with numerals, τὰ δὶς πέντε δέκα ἐστίν">Refs 1st c.AD+</a>] twice five <b>are</b> ten, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.4.7 ">Refs 5th c.BC+</a>]; εἶναί τις or τι, <b>to be</b> somebody, something, <b>be</b> of some consequence, see at {τι; οὐδὲν εἶναι} [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 562d, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> <i>periphrastic</i> with the Participle to represent the finite Verb: with <i>perfect</i> <i>participle</i> once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, τετληότες εἰμέν, for τετλήκαμεν, 8th c.BC: Ilias Homerus Epicus “Illiad” 5.873 ">Refs 8th c.BC+</a>]; so in Trag. and <i>Attic dialect</i>, ἦν τεθνηκώς, for ἐτεθνήκει, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 869 ">Refs 4th c.BC+</a>]; ἔσται δεδορκώς[<a href="javascript:void(0)" title=" [prev. work] 1179; εἰμὶ γεγώς 5th c.BC: Sophocles Tragicus “Ajax” 1299; πεφυκός ἐστι 5th-6th c.BC: Aristophanes Comicus “Aves” 1473; δεδρακότες εἰσίν 5th c.BC: Thucydides Historicus 3.68; κατακεκονότες ἔσεσθε 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.6.36 ">Refs 5th c.BC+</a>]: with <i>aorist</i> <i>participle</i>, once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, βλήμενος ἦν 8th c.BC: Ilias Homerus Epicus “Illiad” 4.211 ">Refs 8th c.BC+</a>]; so προδείσας εἰμί, οὐ σιωπήσας ἔσε; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 90, 1146, compare 4th-5th c.BC: Aeschylus Tragicus “Supplices” 460 ">Refs 5th c.BC+</a>]: with <i>present</i> <i>participle</i>, ἦν προκείμενον [<a href="javascript:void(0)" title=" [prev. author] “Pers.” 371; φεύγων Ὀρέστης ἐστίν [prev. author] “Ch.” 136; εἴην οὐκ ἂν εὖ φρονῶν 5th c.BC: Sophocles Tragicus “Ajax” 1330 ">Refs 5th c.BC+</a>]; τί δ᾽ ἐστί.. φέρο; [<a href="javascript:void(0)" title=" [prev. author] “OT” 991, compare 274, 708; λέγων ἐστίν τις 5th c.BC: Euripides Tragicus “Hecuba” 1179; ἦν τίς σ᾽ ὑβρίζων [prev. author] “HF” 313; πόρρω ἤδη εἶ πορευόμενος 5th-6th c.BC: Plato Philosophus “Lysis” 204b; βαδίζων εἰμί 5th-6th c.BC: Aristophanes Comicus “Ranae” 36; frequently in 5th c.BC: Herodotus Historicus, ἦσαν ἱέντες 1.57, +others; even εἰσὶ διάφοροι ἐόντες 3.49 (assuming variant):">Refs 5th c.BC+</a>] — if the _Article_ is joined with the Part., the noun is made emphatic, Κᾶρές εἰσι οἱ καταδέξαντες the persons who showed her <b>were</b> Carians, [<a href="javascript:void(0)" title=" [prev. author] 1.171; αὐτὸς ἦν ὁ μαρτυρῶν 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 798; δόλος ἦν ὁ φράσας 5th c.BC: Sophocles Tragicus “Electra” 197 (_anapaest meter_). ">Refs 5th c.BC+</a>]<br /><Level1><b>__C</b></Level1> εἶναι is frequently modified in sense by the addition of <i>adverbs</i>, or the cases of Nouns without or with Preps.: <br /><Level2><b>__C.I</b></Level2> εἶναι with <i>adverbs</i>, where the <i>adverb</i> often merely represents a Noun and stands as the predicate, ἅλις δέ οἱ ἦσαν ἄρουραι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.122, etc.">Refs 8th c.BC+</a>]; ἀκέων, ἀκήν εἶναι, <b>to be</b> silent,[<a href="javascript:void(0)" title=" 4.22, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.82; σῖγα πᾶς ἔστω λεώς 5th c.BC: Euripides Tragicus “Hecuba” 532; διαγνῶναι χαλεπῶς ἦν ἄνδρα ἕκαστον 8th c.BC: Ilias Homerus Epicus “Illiad” 7.424 ">Refs 8th c.BC+</a>]; ἀσφαλέως ἡ κομιδὴ ἔσται <b>will go on</b> safely, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.134 ">Refs 5th c.BC+</a>]; ἐγγύς, πόρρω εἶναι, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.88, 5th-6th c.BC: Plato Philosophus “Protagoras” 356e: frequently _impersonal_ with words implying good or ill fortune, Κουρήτεσσι κακῶς ἦν">Refs 5th c.BC+</a>] <b>it fared</b> ill with them, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.551; εὖ γὰρ ἔσται 5th c.BC: Euripides Tragicus “Medea” 89, compare 5th-6th c.BC: Aristophanes Comicus “Plutus” 1188, etc.; ἡδέως ἂν αὐτοῖς εἴη 4th c.BC: Demosthenes Orator 59.30. ">Refs 8th c.BC+</a>]<br /><Level2><b>__C.II</b></Level2> with <i>genitive</i>, to express descent or extraction, πατρὸς δ᾽ εἴμ᾽ ἀγαθοῖο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.109; αἵματός εἰς ἀγαθοῖο 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.611, compare 5th c.BC: Herodotus Historicus 3.71, 5th c.BC: Thucydides Historicus 2.71, etc.; πόλεως μεγίστης εἶ 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.3.19. ">Refs 8th c.BC+</a>]<br /><Level4><b>__C.II.b</b></Level4> to express the material of which a thing is made, ἡ κρηπίς ἐστι λίθων μεγάλων <b>consists of</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.93; τῆς πόλιος ἐούσης δύο φαρσέων [prev. work] 186 ">Refs 5th c.BC+</a>]; τοιούτων ἔργων ἐστὶ ἡ τυραννίς <b>is made up of</b>.., [<a href="javascript:void(0)" title=" [prev. author] 5.92 ">Refs</a>].ή, etc. <br /><Level4><b>__C.II.c</b></Level4> to express the class to which a person or thing belongs, εἶ γὰρ τῶν φίλων <b>you are one of</b> them, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 345; ἐτύγχανε βουλῆς ὤν 5th c.BC: Thucydides Historicus 3.70; ὅσοι ἦσαν τῶν προτέρων στρατιωτῶν [prev. author] 7.44; Κριτίας τῶν τριάκοντα ὤν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.31 ">Refs 5th c.BC+</a>]; ἔστι τῶν αἰσχρῶν <b>it is in the class of</b> disgraceful things, i. e. <b>it is</b> disgraceful, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 2.2. ">Refs 4th c.BC+</a>]<br /><Level4><b>__C.II.d</b></Level4> to express that a thing belongs to another, Τροίαν Ἀχαιῶν οὖσαν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 269; τὸ πεδίον ἦν μέν κοτε Χορασμίων 5th c.BC: Herodotus Historicus 3.117, etc.">Refs 5th c.BC+</a>]: hence, <b>to be of the party of</b>, ἦσαν.. τινὲς μὲν φιλίππου, τινὲς δὲ τοῦ βελτίστου [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 9.56, compare 37.53 ">Refs 4th c.BC+</a>]; <b>to be de pendent upon</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 737, etc.">Refs 5th c.BC+</a>]; <b>to be at the mercy of</b>, ἔστι τοῦ λέγοντος, ἢν φόβους λέγῃ [<a href="javascript:void(0)" title=" [prev. author] “OT” 917. ">Refs</a>]<br /><Level4><b>__C.II.e</b></Level4> to express one's duty, business, custom, nature, and the like, οὔτοι γυναικός ἐστι <b>'tis</b> not a woman's <b>part</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 940; τὸ ἐπιτιμᾶν παντὸς εἶναι 4th c.BC: Demosthenes Orator 1.16 ">Refs 4th c.BC+</a>]; τὸ δὲ ναυτικὸν τέχνης ἐστίν <b>is matter of</b> art, <b>requires</b> art, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.142, compare 83. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.II.f</b></Level4> in LXX, <b>to be occupied about</b>, ἦσαν τοῦ θύειν [<a href="javascript:void(0)" title=" LXX.2Ch.30.17 ">LXX</a>]; ἔσεσθαι, with <i>genitive</i>, <b>to be about to</b>, ἐσόμεθα τοῦ σῶσαί σε [<a href="javascript:void(0)" title=" LXX.2Ki.10.11. ">LXX</a>]<br /><Level2><b>__C.III</b></Level2> with the <i>dative</i>, ἐστί μοι I <b>have</b>, frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__C.III.2</b></Level3> with two datives., σφίσι τε καὶ Ἀθηναίοισι εἶναι οὐδὲν πρῆγμα that they and the Athenians <b>have</b> nothing <b>to do</b> one with another, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.84; μηδὲν εἶναι σοὶ καὶ φιλίππῳ πρᾶγμα 4th c.BC: Demosthenes Orator 18.283 ">Refs 5th c.BC+</a>]; more shortly, σοί τε καὶ τούτοισι πρήγμασι τί ἐστ; [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.33 ">Refs 5th c.BC+</a>]; τί τῷ νόμῳ καὶ τῇ βασάν; [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 29.36 ">Refs 4th c.BC+</a>]; τί ἐμοὶ καὶ σο; Latin <i>quid tecum est mihi?</i> [<a href="javascript:void(0)" title="NT.Mark.5.7, etc.">NT</a>]; also ἐμοὶ οὐδὲν πρὸς τοὺς τοιούτους (i.e. ἐστίν) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.12; ἐν οἷς πρὸς τοὺς ἐναντίους ἐστὶ τῷ δήμῳ 4th c.BC: Demosthenes Orator 18.278 ">Refs 5th c.BC+</a>]; ἔσται αὐτῳ πρὸς τὸν θεόν, in tomb inscriptions, [<a href="javascript:void(0)" title=" “JHS” 18.113, etc. ">Refs</a>]<br /><Level3><b>__C.III.3</b></Level3> with ἄσμενος, βουλόμενος, etc., added, ἐμοὶ δέ κεν ἀσμένῳ εἴη <b>'twould be</b> to my delight, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.108; οὐκ ἂν σφίσι βουλομένοις εἶναι 5th c.BC: Thucydides Historicus 7.35; προσδεχομένῳ [prev. author] 6.46; θέλοντι 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1356 (Lyric poetry); ἡδομένοις 5th-6th c.BC: Plato Philosophus “Laches” 187c. ">Refs 8th c.BC+</a>]<br /><Level2><b>__C.IV</b></Level2> with Preps., εἶναι ἀπό τινος, ={εἶναί τινος}[<a href="javascript:void(0)" title=" (above 11.a), 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.6.9; εἰσὶν ἀπ᾽ ἐναντίων αὗται πραγμάτων 5th-6th c.BC: Plato Philosophus “Philebus” 12d ">Refs 5th c.BC+</a>]; but εἶναι ἀπ᾽ οἴκου <b>to be</b> away from.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.99. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.2</b></Level3> εἶναι ἔκ τινος <b>to be sprung</b> from, εἴμ᾽ ἐκ Παιονίης, Μυρμιδόνων ἔξ εἰμι, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.154, 24.397, etc.">Refs 8th c.BC+</a>]; ἔστιν ἐξ ἀνάγκης <b>it is</b> of necessity, i. e. necessary, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 256d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.3</b></Level3> εἶναι ἐν.. <b>to be</b> in a certain state, ἐν εὐπαθείῃσι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.22 ">Refs 5th c.BC+</a>]; ἐν ἀθυμία, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.46, etc.; ἐν ταραχαῖς 4th c.BC: Demosthenes Orator 18.218 ">Refs 5th c.BC+</a>]; εἶναι ἐν ἀξιώματι <b>to be</b> in esteem, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.130 ">Refs 5th c.BC+</a>]; οἱ ἐν τέλεϊ ἐόντες those in office, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.18, etc.">Refs 5th c.BC+</a>]; but εἶναι ἐν τέχνῃ, ἐν φιλοσοφία <b>to be engaged</b> in.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 562, 5th-6th c.BC: Plato Philosophus “Phaedo” 59a. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.IV.3.b</b></Level4> ἐν σοί ἐστι <b>it depends</b> on thee, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.109, 5th c.BC: Sophocles Tragicus “Philoctetes” 963; ἐν σοὶ γάρ ἐσμεν [prev. author] “OT” 314; so also ἐπί τινι [prev. author] “Ph.” 1003, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.2, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.4</b></Level3> εἶναι διά.., much like{εἶναι ἐν}.., εἶναι διὰ φόβου, ={φοβεῖσθαι}, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.34 ">Refs 5th c.BC+</a>]; εἶναι δι᾽ ὄχλου, ={ὀχληρὸν εἶναι}, [<a href="javascript:void(0)" title=" [prev. author] 1.73; εἶναι διὰ μόχθων 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.25 ">Refs 5th c.BC+</a>]; εἶναι δι᾽ αἰτίας, ={αἰτιᾶσθαι}, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 1.70 ">Refs 1st c.BC+</a>]; Geometry texts, <b>pass</b> through, διὰ τᾶς ἑτέρας διαμέτρου ἐόντος τοῦ ἐπιπέδου [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ κωνοειδέων καὶ σφαιροειδέων” 20. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__C.IV.5</b></Level3> εἶναι ἐφ᾽ ἑαυτῆς <b>to be</b> by oneself, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 25.23 ">Refs 4th c.BC+</a>]; εἶναι ἐπὶ ὀνόματος <b>to bear</b> a name, [<a href="javascript:void(0)" title=" [prev. author] 39.21 ">Refs</a>]; εἶναι ἐπὶ τοῖς πράγμασιν <b>to be engaged</b> in.., [<a href="javascript:void(0)" title=" [prev. author] 2.12 ">Refs</a>]; εἶναι ἐπί τινα <b>to be</b> against him, [<a href="javascript:void(0)" title=" [prev. author] 6.33 ">Refs</a>]; εἶναι ἐφ᾽ ἑξήκοντα στάδια <b>to reach</b> sixty stadia, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.6.11 ">Refs 5th c.BC+</a>]; εἶναι ἐπὶ τὰς ἁφάς <b>pass</b> through the points of contact, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Biographus Perg. “Con.” 4.1">Refs 2nd c.AD+</a>]; εἶναι ἐπί τινι, see above 3 b. <br /><Level3><b>__C.IV.6</b></Level3> εἶναι πρός τινος <b>to be</b> in one's favour, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.10, 29, etc.">Refs 5th c.BC+</a>]; <b>to suit</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.2.11, etc.">Refs 5th c.BC+</a>]; εἶναι πρός τινι <b>engaged</b> in, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 84c, 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 5.31 ">Refs 5th c.BC+</a>]; πρὸς τοῖς ἰδίοις <b>mind</b> one's own affairs, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1309a6, “Ath.” 16.3; εἶναι πρὸς τὸ κωλύειν 2nd c.BC: Polybius Historicus 1.26.3 ">Refs 4th c.BC+</a>]; πρὸς τὸ πονεῖν[<a href="javascript:void(0)" title=" Teles p.46 H.; εἶναι περί τι 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.5.7, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.7</b></Level3> εἶναι παρά τινι or τινα, = παρειναι, [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 6.2.15, 5th c.BC: Herodotus Historicus 8.140.ά">Refs 5th c.BC+</a>] (assuming variant). <br /><Level3><b>__C.IV.8</b></Level3> εἶναι ὑπό τινα or τινι <b>to be</b> subject to.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.2.17 (assuming variant), 6.2.4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.9</b></Level3> περὶ τούτων ἐστίν that <b>is</b> the question, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 30. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.IV.10</b></Level3> εἶναι ἀπό.., in Geometry texts, <b>to be constructed</b> upon, [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ σφαίρας καὶ κυλίνδρου” 2.9, “Con.Sph.” 7. ">Refs 3rd c.BC+</a>]<br /><Level1><b>__D</b></Level1> ἐστί is very frequently omitted, mostly in the <i>present</i> <i>indicative</i> before certain predicates, as ἀνάγκη, ἄξιον, δυνατόν, εἰκός, ἕτοιμον, οἷόν τε, ῥᾴδιον, χρεών, etc., and after the <i>neuter</i> of Verbals in -τέος, and such forms as θαυμαστὸν ὅσον: less frequently with other persons and moods, εἰμί omitted, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 92, “Aj.” 813 ">Refs 5th c.BC+</a>]; εἶ, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.206 ">Refs 8th c.BC+</a>]; ἐσμέν, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 634 ">Refs 5th c.BC+</a>]; ἐστέ, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.463 ">Refs 8th c.BC+</a>]; εἰσί, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 499 (Lyric poetry), “IG” 2.778 B ">Refs 5th c.BC+</a>]; <i>subjunctive</i> ᾖ, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.376, 5th c.BC: Euripides Tragicus “Hippolytus” 659, 5th c.BC: Antipho Orator 5.32 ">Refs 8th c.BC+</a>]; <i>optative</i> εἴη, [<a href="javascript:void(0)" title=" “IG” 22.1183.12">Refs</a>]; <i>imperfect</i> ἦν, [<a href="javascript:void(0)" title="[prev. work]2.778 B ">Refs</a>]; <i>future</i> ἔσονται, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.394. ">Refs 8th c.BC+</a>]<br /><Level1><b>__E</b></Level1> the Inf. frequently seems redundant, <br /><Level3><b>__E.1</b></Level3> in phrases implying power or will to do a thing, ἑκὼν εἶναι (see. ἑκών) κατὰ δύναμιν εἶναι [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 2.32; εἰς δύναμιν εἶναι 5th-6th c.BC: Plato Philosophus “Politicus” 300c ">Refs 5th c.BC+</a>]; τὸ ἐπ᾽ ἐκείνοις εἶναι, <b>quantum in illis esset</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.48, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.5.9, compare 5th c.BC: Lysias Orator 13.58; τὸ ἐπὶ σφᾶς εἶναι 5th c.BC: Thucydides Historicus 4.28; τὸ κατὰ τοῦτον εἶναι 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.6.9; κατὰ τοῦτο εἶναι 5th-6th c.BC: Plato Philosophus “Protagoras” 317a ">Refs 5th c.BC+</a>]; τὸ τήμερον, τὸ νῦν εἶναι, [<a href="javascript:void(0)" title=" [prev. author] “Cra.” 396e, “La.” 201c, Theopomp. Comedy texts 98, Decrees cited in 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 31.2, etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__E.2</b></Level3> after Verbs of naming or choosing, σοφιστὴν ὀνομάζουσι τὸν ἄνδρα εἶναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 311e; σύμμαχόν μιν εἵλοντο εἶναι 5th c.BC: Herodotus Historicus 8.134 ">Refs 5th c.BC+</a>]; of giving, δῶκε ξεινήϊον εἶναι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.20. ">Refs 8th c.BC+</a>]<br /><Level1><b>__F</b></Level1> <i>imperfect</i> ἦνissts. used where other languages take the <i>present</i>, <br /><Level3><b>__F.1</b></Level3> after ἄρα, to express a fact which <b>is and has always been</b> the same, δέρμα δὲ ἀνθρώπου.. ἦν ἄρα σχεδὸν δερμάτων πάντων λαμπρότατον human skin then <b>it appears is</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.64; Κύπρις οὐκ ἄρ᾽ ἦν θεός 5th c.BC: Euripides Tragicus “Hippolytus” 359 ">Refs 5th c.BC+</a>]; ὡς ἄρ᾽ ἦσθ᾽ ἐμὸς πατὴρ ὀρθῶς[<a href="javascript:void(0)" title=" [prev. work] 1169; ἦ πολύμοχθον ἄρ᾽ ἦν γένος.. ἁμερίων [prev. author] “IA” 1330; ἦ στωμύλος ἦσθα 3rd c.BC: Theocritus Poeta Bucolicus 5.79 ">Refs 3rd c.BC+</a>]; so also when there is reference to a past thought, τουτὶ τί ἦ; what <b>is</b> this? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 157, compare 5th-6th c.BC: Plato Philosophus “Cratylus” 387c: so in the Aristotelian formula τὸ τί ἦν εἶναι (“APo.” 82b38, +others)">Refs 5th c.BC+</a>], used to express <b>the essential nature</b> of a thing, where τί ἦν (for ἐστί) takes the place of the <i>dative</i> in such phrases as τὸ ἀγαθῷ εἶναι, τὸ μεγέθει εἶναι, [<a href="javascript:void(0)" title=" “APr.” 67b12, “de An.” 429b10. ">Refs</a>]<br /><Level1><b>__G</b></Level1> ἐγώ εἰμι, in [<a href="javascript:void(0)" title=" LXX, pleonastic for ἐγώ, ἐγώ εἰμι οὐχ ἥμαρτον LXX.Judg.11.27, compare 6.18; also ἔσται πᾶς ἀποκτενεῖ με LXX.Gen.4.14. ">LXX</a>]	
G2469	Ἰσκαριώτης, Ἰσκαριώθ	Iskariōtēs, Iskariōth	Iscariot	N:N-M-P	 <b>ἰσκαριώθ</b>, ὁ indecl. <BR /> (<ref='Mrk.3.19; 14.10'>Mrk.3:19 14:10</ref>, <ref='Luk.6.16'>Luk.6:16</ref>, elsewhere -ιώτης; V. infr.) and Ἰσκαριώτης, -ου (Heb. prob. קִרְיָא אִישׁ; see Swete, <i>Mk.</i>, 319), <BR /><b>Iscariot</b>: surname of Judas, ll. with supr., also <ref='Mat.10.4; 26.14'>Mat.10:4 26:14</ref>, <ref='Mrk.14.43'>Mrk.14:43</ref> (WH, R, omit), <ref='Luk.22.3'>Luk.22:3</ref>, <ref='Jhn.12.4; 13.2; 14.22'>Jhn.12:4 13:2 14:22</ref>; of his father Simon, <ref='Jhn.6.71; 13.26'>Jhn.6:71 13:26</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2470	ἴσος	isos	equal	G:A	<b> ἴσος</b>, η, ον, <br /> <i>Epic dialect</i> <b>ἶσος</b> and <b>ἔϊσος</b> (see. below); Cretan dialect, [<a href="javascript:void(0)" title=" 4th c.AD(?): Arcadius Grammaticus ">Refs 4th c.AD+</a>] <b>ϝίσϝος</b> [<a href="javascript:void(0)" title=" “GDI” 4998ii2, 4982.2, “Schwyzer” 665, compare γισγόν· ἴσον, 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]; later <b>ἵσος</b> [<a href="javascript:void(0)" title=" “Schwyzer” 708a (1) (Ephesus, 4th c.BC), “Tab.Heracl.” 1.175, etc.">Refs 4th c.BC+</a>]:— <b>equal</b> in size, strength, or number, with <i>dative</i>, κύματα ἶσα ὄρεσσιν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.290, etc.">Refs 8th c.BC+</a>]; frequently of appearance, <b>like</b>, ἶσος ἀναύδῳ [<a href="javascript:void(0)" title=" 10.378; ἶσος Ἄρευι 7th-6th c.BC: Sappho Lyrica 91 (uncertain)">Refs 7th c.BC+</a>]; ἴσος θεοῖσιν Ead.2.1: frequently <i>absolutely</i>, ἴσην.. βίην καὶ κῦδος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.205 ">Refs 8th c.BC+</a>]; ἶσον θυμὸν ἔχειν to be of <b>like</b> mind, [<a href="javascript:void(0)" title=" 13.704, 17.720: _neuter_ as ">Refs</a>] <i>adverb</i>, ἶσον ἐμοὶ φρονέουσα [<a href="javascript:void(0)" title=" 15.50; θεοῖσιν ἶσ᾽ ἔθελε φρονέειν 5.441, compare 21.315 ">Refs</a>], etc.; ἴσος τινὶ τὸ μέγαθος, ὕψος, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.32, 124 ">Refs 5th c.BC+</a>]; τὸ μῆκος, τὸ πλάτος, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.4.32; ἀριθμόν 5th c.BC: Euripides Tragicus “Supplices” 662 ">Refs 5th c.BC+</a>]; ἴσα τὸν ἀ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 441c ">Refs 5th c.BC+</a>]; ποτὴν ἴσον <b>equal</b> in flight of song, [<a href="javascript:void(0)" title=" 3rd c.BC: Alexander Aetolus Elegiacus 5.5 ">Refs 3rd c.BC+</a>]; ἴσον, τό, <b>copy</b> of a document, [<a href="javascript:void(0)" title=" “PLond.” 3.1222.5 (2nd c.AD), etc.: with _dative_ _person_ in place of an object of comparison, οὐ μὲν σοί ποτε ἶσον ἔχω γέρας (i.e. τῷ σῷ γέραϊ) 8th c.BC: Ilias Homerus Epicus “Illiad” 1.163 ">Refs 8th c.BC+</a>]; τοῖσδ᾽ ἴσας ναῦς (i.e. ταῖς τῶνδε) [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 262 (Lyric poetry); ἴσα τοῖς νῦν στρατηγοῖς ἀγάθ᾽ εἰργασμένους 4th c.BC: Demosthenes Orator 13.21: followed by a relative word, ἐμοὶ ἴσον.., ὅσονπερ ὑμῖν">Refs 5th c.BC+</a>] <b>the same</b> to me as to you, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 173; τὰ ἐκεῖ ἴσα, ὥσπερ τὰ ἐνθάδε 5th c.BC: Lysias Orator 19.36 codices (perhaps σᾶ)">Refs 5th c.BC+</a>]; τὰ ἴσα ὅσαπερ.. Legal cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 23.44; ἴσον.. ὅπερ 5th-6th c.BC: Plato Philosophus “Eryxias” 405b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> repeated to denote equal relations, ἴσα πρὸς ἴσα <b>tit</b> for <b>tat</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.2; ταχθέντες ἴσοι πρὸς ἴσους 5th c.BC: Sophocles Tragicus “Antigone” 142 (_anapaest meter_); ἴσους ἴσοισι.. ἀντιθείς 5th c.BC: Euripides Tragicus “Phoenissae” 750; ἴσα ἀντὶ ἴσων λαμβάνειν, ἐκδοῦναι 5th-6th c.BC: Plato Philosophus “Leges” 774c ">Refs 5th c.BC+</a>]; ἴσος ἴσῳ (i.e. οἶνος ὕδατι) [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 184, “Comica Adespota” 107, etc.">Refs 5th c.BC+</a>]; κύλικος ἴσον ἴσῳ κεκραμένης (where ἴσον is adverbial) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 1132; διδόναι γάλα καὶ οἶνον πίνειν ἴσον ἴσῳ 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 2.5.1: _metaphorically_, 'fairly blended', μηδὲν ἴσον ἴσῳ φέρων 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 354. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> of persons, <b>equal in rights</b>, βούλεται ἡ πόλις ἐξ ἴσων εἶναι καὶ ὁμοίων [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1295b25; ἡ πολιτικὴ ἐλευθέρων καὶ ἴσων ἀρχή [prev. work] 1255b20; τὸ κατ᾽ ἀξίαν ἴ. [prev. work] 1307a26, +others ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>equally divided</b> or <b>distributed</b>, ἴση μοῖρα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.318 ">Refs 8th c.BC+</a>]; ἴση alone, <b>one's equal share</b>, μή τίς μοι ἀτεμβόμενος κίοι ἴσης [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.42 (ἴσσης conjecture Fick, compare ἴσσασθαι); τὴν ἴ. ἔχων 5th c.BC: Cratinus Comicus 250 ">Refs 8th c.BC+</a>]; οὐ μὴν ἴ. ἔτεισεν (i.e. τίσιν) [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 810 ">Refs 5th c.BC+</a>]; ἄχρι τῆς ἴ. up to <b>the point of equality</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 5.17: _neuter_, μὴ ἴσον νεῖμαι ἑκατέρῳ 5th-6th c.BC: Plato Philosophus “Protagoras” 337a; οὐ μόνον ἴσον, ἀλλὰ καὶ πλέον ἔχειν 5th-6th c.BC: Isocrates Orator 17.57 ">Refs 5th c.BC+</a>]; οὐκ ἀνέξῃ δωμάτων ἔχων ἴσον καὶ τῷδε νεῖμα; [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 547 ">Refs 5th c.BC+</a>]; τὰ ἴσα <b>fair measure</b>, τὰ ἴ. νέμειν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.11 ">Refs 5th c.BC+</a>]; μὴ ἴσων ἕκαστον τυγχάνειν ἀλλὰ πλεονεκτεῖν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.2.20 ">Refs 5th c.BC+</a>]; προστυχεῖν τῶν ἴ. to obtain <b>fair terms</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 552 ">Refs 5th c.BC+</a>]; κἂν ἴσαι (i.e. ψῆφοι) γένωνται <b>equally divided</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 685. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>based on equality of rights</b>, ἴ. καὶ ἔννομος πολιτεία [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.5; τὴν πολιτείαν ἰσαιτέραν καθιστάναι 5th c.BC: Thucydides Historicus 8.89 ">Refs 5th c.BC+</a>]; τὰ ἴ. <b>equal rights, equality</b>, frequently joined with τὰ ὅμοια or τὰ δίκαια, ὡς τῆς πολιτείας ἐσομένης ἐν τοῖς ἴ. καὶ ὁμοίοις [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.1.45; τῶν ἴ. καὶ τῶν δικαίων ἕκαστος ἡγεῖται ἑαυτῷ μετεῖναι ἐν τῇ δημοκρατίᾳ 4th c.BC: Demosthenes Orator 21.67; οὐ μέτεστι τῶν ἴ. οὐδὲ τῶν ὁμοίων πρὸς τοὺς πλουσίους τοῖς λοιποῖς [prev. work]112; τῶν ἴ. μετεῖχε τοῖς ἄλλοις [prev. work]96; also ἡ ἴ. καὶ ὁμοία (i.e. δίκη), τῆς ἴ. καὶ ὁμοίας μετέχειν 5th c.BC: Thucydides Historicus 4.105 ">Refs 5th c.BC+</a>]; ἐπ᾽ ἴ. τε καὶ ὁμοίῃ on <b>fair</b> and equal terms, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.7, ά,compare 5th c.BC: Thucydides Historicus 1.145 ">Refs 5th c.BC+</a>]; ἐπὶ τῇ ἴ. καὶ ὁμοίᾳ[<a href="javascript:void(0)" title=" [prev. work] 27, compare “SIG” 312.27 (Samos, 4th c.BC), “OGI” 229.44 (Smyrna, 3rd c.BC)">Refs 4th c.BC+</a>], etc.: generally, <b>just, fair</b>, ἐκ ποίας ἴ. καὶ δικαίας προφάς εω; [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.284. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> of persons, <b>fair, impartial</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 684 (Lyric poetry), “OT” 677; ἴ. δικαστής 5th-6th c.BC: Plato Philosophus “Leges” 957c; ἴ. καὶ κοινοὶ ἀκροαταί 4th c.BC: Demosthenes Orator 29.1, compare 18.7; ἴ. καὶ κοινὸν δικαστήριον [prev. author] 7.36; κοινοὺς μὲν.., ἴ. δὲ μή 5th-6th c.BC: Plato Philosophus “Protagoras” 337a; ἴ. ἴσθι κρινων 4th-3rd c.BC: Menander Comicus “Μονόστιχοι - Fragmenta Comicorum Graecorum” 266, compare 257; κριταὶ ἴ. καὶ δίκαιοι 2nd c.BC: Polybius Historicus 24.15.3, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>adequate</b>, ἡ ἴ. φρουρά [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.27 ">Refs 5th c.BC+</a>] (explained by Scholia as <b>regular</b>, τεταγμένη); ἴσος τοῖς παροῦσι [<a href="javascript:void(0)" title=" [prev. author] 1.132. ">Refs</a>]<br /><Level2><b>__III</b></Level2> of ground, <b>even, flat</b>, εἰς τὸ ἴ. καταβαίνειν, of an army, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.6.18 (but ἐν ἴσῳ προσιέναι">Refs 5th c.BC+</a>] to advance <b>with even step</b>, [<a href="javascript:void(0)" title="[prev. work] 1.8.11)">Refs</a>]; λέουσιν εἰς τὸ ἴ. καθιστάμενοι μάχεσθαι, opposed to μετὰ πλεονεξίας ἀγωνίζεσθαι, <b>on even terms</b>, [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 1.6.28 ">Refs</a>]; ἴ. τοῖχος, opposed to κεκλικώς, <b>perpendicular</b>, [<a href="javascript:void(0)" title=" 6th c.AD: Philoponus, Joannes Philosophus “in Aristotelis Analytica Posteriora commentaria - pars” 2.27. ">Refs 6th c.AD+</a>]<br /><Level2><b>__IV</b></Level2> <i>adverb</i> ἴσως (see. entry): but also, <br /><Level3><b>__IV.1</b></Level3> <i>neuter</i> <i><i>singular</i></i> and <i>plural</i> from [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus downwards (see. entry [near the start]), ἶσον.. ἀπήχθετο κηρὶ μελαίνῃ">Refs 8th c.BC+</a>] <b>even as</b> Death, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.454 ">Refs 8th c.BC+</a>]; ἶσον ἐμοὶ βασίυε be king <b>like</b> me, [<a href="javascript:void(0)" title=" 9.616 ">Refs</a>]; ἶσον γάρ σε θεῷ τίσουσιν Ἀχαιοί[<a href="javascript:void(0)" title=" [prev. work] 603; ἶσον ἐμῇ κεφαλῇ 18.82; τὸν.. ἶσα θεῷ.. εἰσορόωσιν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.520; ἶσα φίλοισι τέκεσσι 8th c.BC: Ilias Homerus Epicus “Illiad” 5.71, compare 13.176, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.432, 11.304, etc.">Refs 8th c.BC+</a>]: later <i>absolutely</i>, <b>alike</b>, δείλαιε τοῦ νοῦ τῆς τε συμφορᾶς ἴσον [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1347; τὴν Σάμον καὶ Ἡρακλέας στήλας ἴσον ἀπέχειν 5th c.BC: Herodotus Historicus 8.132: with _dative_, ἴσον ναοῖς θεῶν 5th c.BC: Euripides Tragicus “Helena” 801 ">Refs 5th c.BC+</a>]; ἴσον ἄπεσμεν τῷ πρίν <b>equally</b> as before, [<a href="javascript:void(0)" title=" [prev. author] “Hipp.” 302 (variant{τῶν πρίν}); ἴσα τοῖς πάνυ 2nd-3rd c.AD: Dio Cassius Historicus “fragment” 70.6 ">Refs 2nd c.AD+</a>]; ἴσα καί.. <b>like as, as if</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1187 (Lyric poetry), 5th c.BC: Euripides Tragicus “Electra” 994 (_anapaest meter_), 5th c.BC: Thucydides Historicus 3.14; ἴσον ὡς.. 5th c.BC: Euripides Tragicus “Ion” 1363 ">Refs 5th c.BC+</a>]; ὥσπερ.. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 532; ὥστε.. 5th c.BC: Euripides Tragicus “Orestes” 882; ἅτε.. [prev. author] “HF” 667 (Lyric poetry); ὅσονπερ.. 4th c.BC: Demosthenes Orator 15.1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3> with Preps.: ἀπὸ τῆς ἴσης <b>equally</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.15; ὁ ἀπὸ τῆς ἴ. ἐχθρός [prev. author] 3.40; ἀπ᾽ ἴσης εἶναι 4th c.BC: Demosthenes Orator 14.6; ἀφ᾽ ἵσου “SIG” 426.14 (Teos, 3rd c.BC)">Refs 5th c.BC+</a>]; δι᾽ ἴσου [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 43.37 ">Refs 2nd c.AD+</a>]; at <b>equal</b> distance, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 617b ">Refs 5th c.BC+</a>]: also in in Mathematics texts, <b>ex aequali</b>, of proportions, [<a href="javascript:void(0)" title=" 3rd c.BC: Euclides Geometra 5 “Def.” 17, +others">Refs 3rd c.BC+</a>]; δι᾽ ἴ. ἐν τεταραγμένῃ ἀναλογίᾳ <b>ex aequali</b> in disturbed proportion, [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ σφαίρας καὶ κυλίνδρου” 2.4, +others, 3rd c.AD(?): Pappus Mathematicus 932.11 ">Refs 3rd c.BC+</a>]; ἐν ἴσῳ <b>equally</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.53, 4.65 ">Refs 5th c.BC+</a>]; ἐν ἴσῳ ἐστί it matters not, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1199; ἐν ἴσῳ [ἐστὶ] καὶ εἰ.. 5th c.BC: Thucydides Historicus 2.60; ἐν τῷ ἴσῳ εἶναι [prev. author] 4.10; ἐξ ἴσης 5th-6th c.BC: Plato Philosophus “Leges” 861a: more frequently ἐξ ἴσου 5th c.BC: Herodotus Historicus 7.135, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 563, etc.; ἐξ ἴ. τινί [prev. author] “Ant.” 516, 644, 5th c.BC: Antipho Orator 5.1, 5th-6th c.BC: Plato Philosophus “Gorgias” 517a ">Refs 5th c.BC+</a>]; <b>evenly</b>, εὐθεῖα γραμμή ἐστιν ἥτις ἐξ ἴ. τοῖς ἐφ᾽ ἑαυτῆς σημείοις κεῖται [<a href="javascript:void(0)" title=" 3rd c.BC: Euclides Geometra 1 “Def.” 4; ἐξ ἴ. καὶ.. 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 254; ὡς.. [prev. author] “OT” 61 ">Refs 5th c.BC+</a>]; οἱ ἐξ ἴ. persons <b>of equal station</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 777d, compare 919d; ὁ ἐξ ἴ. κίνδυνος 2nd c.BC: Polybius Historicus 9.4.4; ἐκ τοῦ ἴ. γίγνεσθαί τινι 5th c.BC: Thucydides Historicus 2.3; τοῖς ἐκ τοῦ ἴσου ἡμῖν οὖσι 5th-6th c.BC: Xenophon Historicus “Hiero” 8.5; ἐξ ἴσου τισὶ τῆς πολιτείας μεταδιδόναι 5th c.BC: Lysias Orator 25.3 ">Refs 5th c.BC+</a>]; ἐκ τοῦ ἴ. μάχεσθαι <b>to be evenly matched</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.4.16; ἐξ ἴ. πολεμεῖν 4th c.BC: Demosthenes Orator 8.47 ">Refs 5th c.BC+</a>]; κατὰ μῆνα τὸ αἱροῦν ἐξ ἴ. the sum due in <b>equal</b> monthly instalments, [<a href="javascript:void(0)" title=" “PAmh.” 2.92.14, etc.">Refs</a>]; ἐπὶ or ἐπ᾽ ἴσης, ἐπὶ ἴ. διαφέρειν τὸν πόλεμον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.74; τοῦτο ἐπ᾽ ἴσης ἔχει [prev. author] 7.50, compare 5th c.BC: Sophocles Tragicus “Electra” 1062 (Lyric poetry), etc.; ἐπ᾽ ἴσου 2nd c.BC: Polybius Historicus 1.18.10; ἐπ᾽ ἴσον [prev. author] 6.38.4, cf. Docum. cited in 4th c.BC: Demosthenes Orator 18.106, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.21 W.; ἐπὶ ἶσα μάχη τέτατο 8th c.BC: Ilias Homerus Epicus “Illiad” 12.436; compare κατὰ ἶσα μάχην ἐτάνυσσε 11.336; κατ᾽ ἴσον 1st c.AD: Dioscorides (Dioscurides) Medicus 1.68.6, 2nd c.AD: Galenus Medicus “de Usu Partium” 1.19 ">Refs 8th c.BC+</a>]; μετ᾽ ἴσου <b>equally</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Demetrius Lacon Philosophus “Herc.” 124.12. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__V</b></Level2> <i>comparative</i> ἰσαίτερος [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 441, 5th c.BC: Thucydides Historicus 8.89, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.1.14: _superlative_ ἰσότατος Timo 68; ἰσαίτατος 1st c.AD: Philo Judaeus 1.462 ">Refs 5th c.BC+</a>]. <i>adverb</i> ὡς ἰσαίτατα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 744c, but ὡς ἰσότατα “SIG” 531.30 (from Dyme)">Refs 5th c.BC+</a>]. [ῑ in early <i>Epic dialect</i> (except [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 752), compare 6th c.BC: Solon Lyricus 24.1: ῐ first in 6th c.BC: Theognis Elegiacus 678, 7th-6th c.BC: Sappho Lyrica 2.1 (but ἶσος Ead.91 assuming variant), 5th c.BC: Bacchylides Lyricus 5.46 (but ἶσον 1.62, “fragment” 2.2), and always in 5th c.BC: Pindarus Lyricus ">Refs 8th c.BC+</a>] (except in <i>compound</i> ῑσοδαίμων) and Trag. [<a href="javascript:void(0)" title="(4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 216 is uncertain reading) except in _compound_ ῑσό-θεος (which see)">Refs 4th c.BC+</a>]; uncertain in ἰσ-όνειρος. Both quantities are found in later poetry, sometimes in same line, ἔχοισαν ἴσον κάτω, ἶσον ἄνωθεν [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 8.19; πρέσβυν ἴσον κούροις, ἶσον ἁδόντα κόραις “APl.” 4.309.] ">Refs 3rd c.BC+</a>]	
G2471	ἰσότης	isotēs	equality	G:N-F	<b> ἰσότης</b>, ητος, ἡ, <br /> (ἴσος) <b>equality</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 1054b3, etc.: in _plural_, 5th-6th c.BC: Plato Philosophus “Leges” 733b; ἰ. χρόνου [prev. author] “Prm.” 140e: in Mathematics texts, ἰ. γεωμετρική">Refs 5th c.BC+</a>] <b>equality of ratios, proportion</b>, [<a href="javascript:void(0)" title=" [prev. author] “Grg.” 508a; ἀναλογία ἰ. λόγων 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1131a31. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> especially <b>political equality</b> or <b>justice</b>, personified in [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 536, compare 5th-6th c.BC: Plato Philosophus “Leges” 757a; ἰ. πολιτική 2nd c.BC: Polybius Historicus 6.8.4, etc.: in dual, 5th-6th c.BC: Plato Philosophus “Leges” 757b, compare 4th c.BC: Aristoteles Philosophus “Politica” 1302a7, 5th-6th c.BC: Isocrates Orator 7.21. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>fair dealing, impartiality</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Μονόστιχοι - Fragmenta Comicorum Graecorum” 259, 2nd c.BC: Polybius Historicus 2.38.8, NT.Col.4.1. ">NT+4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>equiformity</b>, of the earth, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “De rerum natura - Wien. Stud.” 11.10. (On the accent see Hdn.Gr. 1.83, 2.945 ">Refs 4th c.BC+</a>]; ἰσοτής is said to be Hellenistic by [<a href="javascript:void(0)" title=" 2nd c.AD: Moeris Grammaticus 202.) ">Refs 2nd c.AD+</a>]	
G2472	ἰσότιμος	isotimos	equally valuable	G:A	<b> ἰσότιμ-ος</b>, ον, <br /> <b>equal in honour</b> or <b>privilege</b>, Απόλλων (i.e. sharing the honours paid to Zeus) [<a href="javascript:void(0)" title=" “OGI” 234.25 (Delph., 3rd c.BC), “CR Acad.Inscription” 1906.419 (from Alabanda); ὁ θεὸς.. -ον παρέχι τράπεζαν τοῖς ὁποθενοῦν ἀφικνουμένοις “BCH” 51.73 (from Panamara)">Refs 3rd c.BC+</a>]; πίστις [<a href="javascript:void(0)" title=" NT.2Pet.1.1 ">NT</a>]; οἱ πρῶτοι καὶ ἰ. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lysander” 19, cf. Wilcken “Chr.” 13.10 (1st c.AD), 2nd c.AD: Lucianus Sophista “D Mort.” 24.3, etc.; πόλεις τισί 1st-2nd c.AD: Dio Chrysostomus Sophista 41.2 ">Refs 1st c.AD+</a>]: <i>comparative</i> -ότεροι, τοῖς κρατοῦσιν [<a href="javascript:void(0)" title=" [prev. author] 39.4 ">Refs</a>]; τὸ ἰ.,= ἰσοτιμία, [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.246 ">Refs 1st c.AD+</a>]; of a person, <b>maintaining equality of privilege</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus 2.4.9 ">Refs 2nd c.AD+</a>]. <i>adverb</i> -μως, τινάς τισιν ἄγειν [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 5.177c ">Refs 2nd c.AD+</a>]; ζῶντα δικαίως καὶ ἰ. [<a href="javascript:void(0)" title=" “OGI” 544.34 (Ancyra, 2nd c.AD),compare “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 4032.5 ([prev. passage]), “IGRom.” 3.195 ([prev. passage]); ἰ. ἔχουσι πρὸς ἀλλήλους οἱ ὅροι 6th c.AD: Philoponus, Joannes Philosophus “in Aristotelis Analytica Priora commentaria - pars” 167.14, compare 3rd c.AD: Alexander Aphrodisiensis Philosophus “in Aristotelis Metaphysica commentaria - Comm. in Arist. Graeca” 241.11. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> generally, <b>equal in value</b>: hence, <b>equal</b>, ἁμάρτημα ἀκούσιον ἰ. ἑκουσίῳ [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.248; τὸ ἰ. δυσέφικτον ἐν ταῖς ἀμοιβαῖς 2nd c.AD: Herodianus Grammaticus 2.3.6 ">Refs 1st c.AD+</a>]; ἰ. μάχη <b>evenly balanced</b>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 10.1. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> as title of rank at the Ptolemaic court, τῶν ἰσοτίμων τοῖς πρώτοις φίλοις [<a href="javascript:void(0)" title=" “PRyl.” 66 _intransitive_, 253 (2nd c.BC), “Arch.Papyrus” 6.372. ">Refs 2nd c.BC+</a>]	
G2473	ἰσόψυχος	isopsuchos	like-minded	G:A	<b> ἰσό-ψῡχος</b>, ον, <br /> <b>of equal spirit</b>, κράτος ἰ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1470 (Lyric poetry)">Refs 4th c.BC+</a>]. <i>adverb</i> -χως, μάχεσθαι [<a href="javascript:void(0)" title=" 12th c.AD: Eustathius Episcopus Thessalonicensis 831.52. ">Refs</a>]<br /><Level3><b>__2</b></Level3> <b>of like soul</b> or <b>mind,</b> [<a href="javascript:void(0)" title="NT.Phil.2.20. ">NT</a>]	
G2474	Ἰσραήλ	Israēl	Israel	N:N--L	 <b>Ἰσραήλ</b> (FlJ, Ἰσράηλος, -ου), ὁ indecl. (Heb. יִשְׂרָאֵל, <ref='Gen.32.28'>Gen.32:28</ref>), <BR /> <b>Israel</b>: ὁ οἶκος Ἰ., <ref='Act.7.42'>Act.7:42</ref> (LXX), al.; λαός, <ref='Act.4.10'>Act.4:10;</ref> υὁοί, <ref='Act.5.21'>Act.5:21</ref>, al.; αἱ φυλαὶ τοῦ Ἰ., <ref='Mat.19.28'>Mat.19:28</ref>, al. By meton., for the Israelites, <ref='Mat.2.6'>Mat.2:6</ref>, <ref='Luk.1.54'>Luk.1:54</ref>, <ref='Rom.11.2'>Rom.11:2</ref>, al.; ὁ λαὸς Ἰ., <ref='Act.4.10'>Act.4:10;</ref> γῆ Ἰ., <ref='Mat.2.20-21;'>Mat.2:20-21;</ref> βασιλεὺς Ἰ., <ref='Mat.27.42'>Mat.27:42</ref>, <ref='Jhn.1.50'>Jhn.1:50</ref>; ἡ ἐλπὶς τοῦ Ἰ., <ref='Act.28.20'>Act.28:20;</ref> ὁ Ἰ. τοῦ θεοῦ (of Christians), <ref='Gal.6.16'>Gal.6:16;</ref> ὁ Ἰ. κατὰ σάρκα, <ref='1Co.10.18'>1Co.10:18</ref> <BR />  (From Abbott-Smith. LSJ has no entry)	
G2475	Ἰσραηλίτης	Israēlitēs	Israelite	N:N--PG	 <b>Ἰσραηλείτης</b><BR /> (Rec. -λίτης), ου, ὁ [in LXX: <ref='Num.25.8'>Num.25:8</ref> (יִשְׂרָאֵל), <ref='1Ki.21.1'>3Ki.21:1</ref> (יִזְרְעֵאלִי; Luc. Ἰεζραηλίτης), etc. ;] <BR /><b>an Israelite, the name expressive of theocratic privilege </b>(see: Ἑβραῖος): <ref='Rom.9.4; 11.1'>Rom.9:4 11:1</ref>, <ref='2Co.11.22'>2Co.11:22</ref>; ἀληθῶς Ἰ., <ref='Jhn.1.48'>Jhn.1:48;</ref> ἄνδρες Ἰ., <ref='Act.2.22; 3.12; 5.35; 13.16; 21.23'>Act.2:22 3:12 5:35 13:16 21:23</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2476	ἵστημι	histēmi	to stand	G:V	<b> ἵστημι</b> <br /> (compare ἱστάω, ἱστάνω), <br /><Level2><b>__I</b></Level2> causal, <b>make to stand</b>, <i>imperative</i> ἵστη [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.313, 5th c.BC: Euripides Tragicus “Supplices” 1230, καθ-ίστα 8th c.BC: Ilias Homerus Epicus “Illiad” 9.202: ">Refs 8th c.BC+</a>]<i>imperfect</i> ἵστην, <i>Epic dialect</i> ἵστασκε [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.574 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> ἵσταν [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 10.112: ">Refs 5th c.BC+</a>]<i>future</i> στήσω, <i>Doric dialect</i> στᾱσῶ [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 5.54 ">Refs 3rd c.BC+</a>]: <i>aorist 1</i> ἔστησα, <i>Epic dialect</i> <i>3rd.pers.</i> <i>plural</i> ἔστᾰσαν for ἔστησαν uncertain in [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.307, 3.182, 8.435, +others (see. ἔστᾰσαν): hence, in late Poets, ἔστᾰσας, ἔστᾰσε, “Anthologia Graeca” 9.714,708 (1st c.AD: Philippus Epigrammaticus)">Refs 8th c.BC+</a>]: <i>aorist 1</i> <i>middle</i> ἐστησάμην (never <i>intransitive</i>)[<a href="javascript:void(0)" title=", see below 4th-5th c.BC: Aeschylus Tragicus 111.2, 3">Refs 4th c.BC+</a>]: <i>perfect</i> ἕστᾰκα [<a href="javascript:void(0)" title=" 3rd c.BC: Cercidas Iambographus 3, (καθ-) 4th c.BC: Hyperides Orator “pro Euxenippo” 28, “UPZ” 112.5 (2nd c.BC), (περι-) 5th-6th c.BC: Plato Philosophus “Axiochus” 370d, (ἀφ-) LXX.Jer.16.5, (παρ-) 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.9S., +others, (συν-) 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 7.109 ">LXX+5th c.BC+</a>]; also ἕστηκα (see. below) in <i>transitive</i> sense, (δι-) [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Ventis” 973a18, (ἀφ-) variant in LXX ">LXX+4th c.BC+</a>] [same place]; ἑστακεῖα <i>transitive</i> in [<a href="javascript:void(0)" title=" “Test.Epict.” 1.25. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i>, <b>stand</b>, <br /><Level3><b>__II.1</b></Level3> <i>active</i>, <i>aorist 2</i> ἔστην, <i>Epic dialect</i> στάσκον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.217 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> ἔστησαν, more frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ἔσταν, στάν [ᾰ]">Refs 8th c.BC+</a>]; <i>imperative</i> στῆθι, <i>Doric dialect</i> στᾶθι [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 29, 3rd c.BC: Theocritus Poeta Bucolicus 23.38; ">Refs 7th c.BC+</a>]<i>subjunctive</i> στῶ, <i>Epic dialect</i> [<a href="javascript:void(0)" title=" 2 and _3rd.pers._ _sing._ στήῃς, στήῃ (for στῇς, στῇ), 8th c.BC: Ilias Homerus Epicus “Illiad” 17.30, 5.598 ">Refs 8th c.BC+</a>]; <i>1st pers.</i> <i>plural</i> στέωμεν (as <i>disyllable</i>)[<a href="javascript:void(0)" title=" 22.231, στείομεν 15.297 ">Refs</a>]; <i>optative</i> σταῖεν, <i>Epic dialect</i> <i>3rd.pers.</i> <i>plural</i> σταίησαν [<a href="javascript:void(0)" title=" 17.733 ">Refs</a>]; <i>infinitive</i> στῆναι, <i>Epic dialect</i> στήμεναι [<a href="javascript:void(0)" title=" 17.167, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.414 ">Refs 8th c.BC+</a>], <i>Doric dialect</i> στᾶμεν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.2 ">Refs 5th c.BC+</a>]; <i>participle</i> στάς: <i>perfect</i> ἕστηκα: <i>pluperfect</i> ἑστήκειν, sometimes with strengthened augment εἱστήκειν, as [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 925, 5th-6th c.BC: Aristophanes Comicus “Aves” 513, 5th c.BC: Thucydides Historicus 1.89, etc.">Refs 5th c.BC+</a>]; <i>Ionic dialect</i> <i>3rd.pers.</i> <i><i>singular</i></i> ἑστήκεε [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.152:—from 8th c.BC: Homerus Epicus downwards the shorter dual and _plural_ forms of the ">Refs 8th c.BC+</a>]<i>perfect</i> are preferred, ἕστᾰτον, ἕστᾰμεν, ἕστᾰτε, ἑστᾶσι [<a href="javascript:void(0)" title="(“IG” 12(8).356 (Thasos, 6th c.BC), etc.), in 5th c.BC: Herodotus Historicus ἑστέᾱσι">Refs 6th c.BC+</a>]; <i>imperative</i> ἕστᾰθι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristomenes Comicus 5 ">Refs 5th c.BC+</a>]; <i>subjunctive</i> ἑστ; <i>optative</i> ἑσταίη; <i>infinitive</i> ἑστάναι, <i>Epic dialect</i> ἑστάμεν, ἑστάμεναι (ἑστηκέναι only late, as [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “Varia Historia” 3.18)">Refs 2nd c.AD+</a>]; <i>participle</i> ἑστώς (ἑστηκώς rare in early Gr., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.126, 5th-6th c.BC: Plato Philosophus “Meno” 93d, “Lg.” 802c, 4th c.BC: Aristoteles Philosophus (below 5th c.BC: Bacchylides Lyricus 11.2), 2nd c.AD: Alexander Rhetor 126.16, εἱστηκότα “IG” 12.374.179), _feminine_ ἑστῶσα (not ἑστυῖα">Refs 5th c.BC+</a>]; but συνεστηκυιῶν probably in [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Aër.” 10), _neuter_ ἑστός 5th-6th c.BC: Plato Philosophus “Timaeus” 40b, “Tht.” 183e, “SIG” 1234 (from Lycia), etc., (καθ-) “POxy.” 68.32 (2nd c.AD), (ἐν-) “PRyl.” 98 (a). 10 (2nd c.AD), (παρ-) 5th-6th c.BC: Aristophanes Comicus “Equites” 564 (-ώς">Refs 5th c.BC+</a>] frequently variant as in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus and 5th-6th c.BC: Aristophanes Comicus [same places], preferred by 4th-5th c.AD: Choeroboscus Grammaticus “Scholia in Theodosii Canones” 2.313)">Refs 5th c.BC+</a>]; <i>genitive</i> ἑστῶτο; <i>Ionic dialect</i> ἑστεώς, ἑστεός, ῶτο; <i>Epic dialect</i> ἑστηώς [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 747 ">Refs 8th c.BC+</a>]; <i>dative</i> <i>plural</i> ἑστηῶσι conjecture in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Antimachus Colophonius Elegiacus et Epicus 16.5, compare 3rd c.BC: Callimachus Epicus “Hymnus in Dianam” 134; 8th c.BC: Homerus Epicus does not use the _nominative_, but has _genitive_ ἑστᾰότος, _accusative_ ἑστᾰότα, _nominative_ _plural_ ἑστᾰότες, as if from ἑσταώς: so also ">Refs 8th c.BC+</a>]<i>pluperfect</i> ἑστάτην, ἕστᾰμεν, ἕστᾰτε, ἕστᾰσαν: late <i>present</i> ἑστήκω, formed from <i>perfect</i>, [<a href="javascript:void(0)" title=" 3rd c.BC: Posidippus Comicus cited in 2nd c.AD: Athenaeus Epigrammaticus 10.412e ">Refs 3rd c.BC+</a>]: hence, <i>future</i> ἑστήξω [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus “Epigrammata” 15.14, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.2.17, Hegesippus Epigrammaticus 1.25, ἑστήξομαι 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 10.9 codices ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>passive</i>, ἵσταμαι: <i>imperative</i> ἵστασο [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 449, ἵστω 5th c.BC: Sophocles Tragicus “Philoctetes” 893, 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 737: ">Refs 8th c.BC+</a>]<i>imperfect</i> ἱστάμην: <i>future</i> στᾰθήσομαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 3.34, 4th c.BC: Aeschines Orator 3.103: more frequently στήσομαι 8th c.BC: Ilias Homerus Epicus “Illiad” 20.90, etc.">Refs 8th c.BC+</a>]: <i>aorist</i> ἐστάθην [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.463, etc.">Refs 8th c.BC+</a>]; rarely ἔστην, <i>Doric dialect</i> <i>3rd.pers.</i> <i><i>singular</i></i> ἔσστα [<a href="javascript:void(0)" title=" “SIG” 56.43 (Argos, 5th c.BC): ">Refs 5th c.BC+</a>]<i>perfect</i> ἕσταμαι [<a href="javascript:void(0)" title=" (δι-) variant in 5th-6th c.BC: Plato Philosophus “Timaeus” 81d, κατεστέαται variant in 5th c.BC: Herodotus Historicus 1.196. (From I.- 5th c.BC: Euripides Tragicus ">Refs 5th c.BC+</a>] <b>sthā-</b>, cf. Sanskrit <i>sthā-</i> (<i>aorist</i> <b>á-sthā-t</b>), Latin <i>stare</i>, etc.; Gr. <i>reduplicate</i> <i>present</i> and <i>perfect</i> from <b>si-sthā-, se-sthā-.</b>) <br /><Level1><b>__A</b></Level1> Causal, <b>make to stand, set up</b>, πελέκεας ἑξείης [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.574 ">Refs 8th c.BC+</a>]; ἔγχος μέν ῥ᾽ ἔστησε φέρων πρὸς κίονα <b>he set</b> it against the pillar,[<a href="javascript:void(0)" title=" 1.127, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 15.126 ">Refs 8th c.BC+</a>]; ἱ. ἱστόν <b>set up</b> the loom, or <b>raise</b> the mast (see. ἱστός [<a href="javascript:void(0)" title=" 1 and 11)">Refs</a>]; κρητῆρας στήσασθαι <b>to have</b> bowls <b>set up</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.431 ">Refs 8th c.BC+</a>]; θεοῖς.. κρητῆρα στήσασθαι in honour of the gods, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.528 ">Refs 8th c.BC+</a>]; στῆσαί τινα ὀρθόν, στ. ὀρθὰν καρδίαν, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 3.53, 96; ὀρθῷ στ. ἐπὶ σφυρῷ [prev. author] “I.” 7(6).13; ἐς ὀρθὸν ἱ. τινά 5th c.BC: Euripides Tragicus “Supplices” 1230; ὁ Ξανθίας τὸν φαλλὸν ὀρθὸν στησάτω 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 243; ὀρθὸν οὖς ἵστησιν 5th c.BC: Sophocles Tragicus “Electra” 27 ">Refs 5th c.BC+</a>]; στῆσαι λόγχας, for battle, [<a href="javascript:void(0)" title=" [prev. author] “Ant.” 145 (Lyric poetry)">Refs</a>]; especially <b>raise</b> buildings, statues, trophies, etc., ἱ. ἀνδριάντα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.110; τροπαῖα 5th c.BC: Sophocles Tragicus “Trachiniae” 1102; τροπαῖον ἱ. τῶν πολεμίων 5th-6th c.BC: Isocrates Orator 4.150, compare “IG” 22.1457.26; τροπαῖον στησάμενοι 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.4.7; τροπαῖον ἂν στήσαιτο τῶν ταύτης τρόπων 5th-6th c.BC: Aristophanes Comicus “Plutus” 453; τὰ μακρὰ στῆσαι τείχη 5th c.BC: Thucydides Historicus 1.69 ">Refs 5th c.BC+</a>]; ἱ. τινὰ χαλκοῦν <b>set</b> him <b>up</b> in brass, <b>raise</b> a brazen statue to him, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 13.21, 19.261 ">Refs 4th c.BC+</a>] (so in <i>perfect</i>, <b>stand</b>, οὗτος ἕστηκε λίθινος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.141 ">Refs 5th c.BC+</a>]:—<i>passive</i>, σφυρήλατος ἐν Ὀλυμπία στάθητι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 236b; σταθῆναι χαλκοῦς 4th c.BC: Aristoteles Philosophus “Rhetorica” 1410a33). ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.II</b></Level2> <b>set, place</b>, of things or persons, τρίποδ᾽ ἔστασαν ἐν πυρί [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.435, etc.; ὥς σ᾽ ἄγχι γῆς στήσωσι Καδμείας 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 399, etc.">Refs 8th c.BC+</a>]; <b>fix</b>, τοὺς ὀφθαλμοὺς εἰς τὴν γῆν [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 1.10 ">Refs 2nd c.AD+</a>]; especially <b>set</b> men <b>in order</b> or <b>array</b>, πεζοὺς δ᾽ ἐξόπιθε στῆσεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.298, compare 2.525, etc.; στῆσαί τινας τελευταίους 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.3.25, etc. ">Refs 8th c.BC+</a>]<br /><Level2><b>__A.III</b></Level2> <b>bring to a standstill, stay, check</b>, λαὸν δὲ στῆσον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.433 ">Refs 8th c.BC+</a>]; νέας, ἵππους, ἡμιόνους στῆσαι, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.182, 8th c.BC: Ilias Homerus Epicus “Illiad” 5.755, 24.350 ">Refs 8th c.BC+</a>]; μύλην στῆσαι <b>to stop</b> the mill, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.111; στῆσεν ἄρ᾽ (i.e. ἡμιόνους) 7.4 ">Refs 8th c.BC+</a>]; στῆσε δ᾽ ἐν Ἀμνισῷ (i.e. νῆα)[<a href="javascript:void(0)" title=" 19.188; βᾶριν 4th c.AD: Iamblichus Philosophus “de Mysteriis” 6.5 ">Refs 4th c.AD+</a>]; στῆσαι τὴν φάλαγγα <b>halt</b> it, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.1.5; ἵστησι ῥοῦν 5th-6th c.BC: Plato Philosophus “Cratylus” 437b, etc.; ἵ. τὴν ψυχὴν ἐπὶ τοῖς πράγμασιν [prev. work] 437a ">Refs 5th c.BC+</a>]; στ. τὰ ὄμματα <b>fix</b> them, of a dying man, [<a href="javascript:void(0)" title=" [prev. author] “Phd.” 118 ">Refs</a>]; στ. τὸ πρόσωπον <b>compose</b> the countenance, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.9; στήσαντες ἐπὶ τούτων τὴν διήγησιν 2nd c.BC: Polybius Historicus 3.2.6: especially in in Medicine texts, ἵ. κοιλίαν 1st c.AD: Dioscorides (Dioscurides) Medicus 1.20 ">Refs 5th c.BC+</a>]; τὰς κοιλίας Philotim. cited in [<a href="javascript:void(0)" title=" 4th c.AD: Oribasius Medicus 4.10.1; αἱμορραγίας 1st c.AD: Dioscorides (Dioscurides) Medicus 1.129: _absolutely_, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 605a29 ">Refs 4th c.BC+</a>]:—<i>middle</i>, ἱστάμενος τῷ νοσήματι [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιστολαί” 19 (“Hermes” 53.65). ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.III.2</b></Level3> <b>set on foot, stir up</b>, κονίης.. ἱστᾶσιν ὀμίχλην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.336; ἵστη δὲ μέγα κῦμα 21.313; νεφέλην ἔστησε Κρονίων 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.405, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 5.523 ">Refs 8th c.BC+</a>]; of battle, etc., φυλόπιδα στήσειν <b>stir up</b> strife, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.314; ἔριν στήσαντες 16.292 (so _intransitive_ φύλοπις ἕστηκε">Refs 8th c.BC+</a>] the fray <b>is on foot</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.172):">Refs 8th c.BC+</a>] —also in <i>middle</i>, στησάμενοι δ᾽ ἐμάχοντο[<a href="javascript:void(0)" title=" [prev. work] 533, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.54; πολέμους ἵστασθαι 5th c.BC: Herodotus Historicus 7.9.β᾽, 175, 236; so ἱστάναι βοήν 4th-5th c.BC: Aeschylus Tragicus “Choephori” 885; κραυγήν 5th c.BC: Euripides Tragicus “Orestes” 1529 (_passive_, θόρυβος ἵσταται βοῆς">Refs 8th c.BC+</a>] <b>arises</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1263)">Refs 5th c.BC+</a>]; also of passions and states of mind, μῆνιν, ἐλπίδα στῆσαι, [<a href="javascript:void(0)" title=" [prev. author] “OT” 699, 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 788 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.III.3</b></Level3> <b>set up, appoint</b>, τινὰ βασιλέα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.97; τύραννον 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 940, compare “OC” 1041, “Ant.” 666 ">Refs 5th c.BC+</a>]:—<i>middle</i>, ἐστάσαντο τύραννον [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 37 A; φύλακας στησόμεθα 5th-6th c.BC: Plato Philosophus “Respublica” 484d ">Refs 7th c.BC+</a>]:—<i>passive</i>, ὁ ὑπὸ Δαρείου σταθεὶς ὕπαρχος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.105, compare “IG” 9(1).32.23 (Stiris, 2nd c.BC). ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.III.4</b></Level3> <b>establish, institute</b>, χορούς, παννυχίδα, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.48, 4.76 (so στήσασθαι ἤθεά τε καὶ νόμους [prev. author] 2.35; ἀγῶνα “hymnus ad Apollinem” 150)">Refs 5th c.BC+</a>]; στῆσαι χορόν, Ὀλυμπιάδα, ἑορτάν, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 9.114, “O.” 2.3, 10(11).58; κτερίσματα 5th c.BC: Sophocles Tragicus “Electra” 433; χορούς 5th c.BC: Bacchylides Lyricus 10.112, 4th c.BC: Demosthenes Orator 21.51 ">Refs 5th c.BC+</a>]; οὐχ ὑγιῶς ἱστάμενος λόγον <b>setting up</b> a bad argument, [<a href="javascript:void(0)" title=" 1st c.AD: Anonymus Londinensis 26.34 ">Refs 1st c.AD+</a>]:—<i>passive</i>, ἀγορὴ ἵσταταί τινι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.58. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.III.5</b></Level3> = Latin <i>statuere</i>, <b>determine</b>, γνῶναι καὶ στῆσαι [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 8.68; διαγεινώσκειν καὶ ἱστάναι “Not. Arch.” 4.21 (Aug.)">Refs 1st c.BC+</a>]:—<i>passive</i>, τὰ ὑπό τινος σταθέντα [<a href="javascript:void(0)" title=" “OGI” 665.27 (Egypt, 1st c.AD)">Refs 1st c.AD+</a>]; τὰ ἑσταμένα Wilcken [<a href="javascript:void(0)" title=" “Chr.” 167.27 (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__A.III.6</b></Level3> <b>fix by agreement</b>, ὁ σταθεὶς τόκος [<a href="javascript:void(0)" title=" “PGrenf.” 1.31.1 (1st c.BC),compare “PFlor.” 14.11 (4th c.AD)">Refs 1st c.BC+</a>]; τὸ ἑσταμένον ἐνοίκιον [<a href="javascript:void(0)" title=" “BGU” 253.15 (3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level3><b>__A.III.7</b></Level3> <b>bring about, cause</b>, ἀμπνοάν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.199 ">Refs 5th c.BC+</a>]; στῆσαι δύσκηλον χθόνα <b>make</b> its case desperate, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 825. ">Refs 4th c.BC+</a>]<br /><Level2><b>__A.IV</b></Level2> <b>place in the balance, weigh</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.247, 22.350, 24.232, 5th-6th c.BC: Aristophanes Comicus “Vespae” 40 ">Refs 8th c.BC+</a>]; [ἐκπώματα] [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 18.7; ἀριθμοῦντες καὶ μετροῦντες καὶ ἱστάντες 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.2.21, etc.">Refs 5th c.BC+</a>]; ἱστάναι τι πρὸς ἀργύριον <b>weigh</b> a thing against silver, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.65 ">Refs 5th c.BC+</a>]; ἀγαθὸς ἱστάναι good <b>at weighing</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 356b ">Refs 5th c.BC+</a>]; τὸ ἐγγὺς καὶ τὸ πόρρω στήσας ἐν τῷ ζυγῷ [<a href="javascript:void(0)" title="[prev. passage],compare 5th c.BC: Lysias Orator 10.18 ">Refs 5th c.BC+</a>]; ἐπὶ τὸ ἱστάναι ἐλθεῖν have recourse to <b>the scales</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthyphro” 7c ">Refs 5th c.BC+</a>]:—<i>passive</i>, ἵστασθαι ἐπὶ ζυγοῦ [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.29.15; σταθείς ">Refs 2nd c.AD+</a>]<b>weighed,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 11(2).161 B 113 (Delos, 3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__A.IV.2</b></Level3> <b>weigh out, pay</b>, [<a href="javascript:void(0)" title=" LXX.1Ki.21.39, cf. LXX.Zech.11.12, NT.Matt.26.15. ">LXX+NT</a>]<br /><Level1><b>__B</b></Level1> <i>passive</i> and <i>intransitive</i> tenses of <i>active</i>, <b>to be set</b> or <b>placed, stand</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus etc., ἀγχοῦ, ἆσσον, 8th c.BC: Ilias Homerus Epicus “Illiad” 2.172, 23.97; ἄντα τινός 17.30; ἐς μέσσον 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.447; σταθεὶς ἐς μέσον 5th c.BC: Herodotus Historicus 3.130 ">Refs 8th c.BC+</a>]; ἀντίοι ἔσταν, ἐναντίοι ἔστησαν, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.535, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.391 ">Refs 8th c.BC+</a>]: proverbial of critical circumstances, ἐπὶ ξυροῦ ἵσταται ἀκμῆς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.173: frequently merely a stronger form of εἶναι">Refs 8th c.BC+</a>], <b>to be</b> in a certain place or state, ἀργύρεοι σταθμοὶ ἐν χαλκέῳ ἕστασαν οὐδῷ [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.89, etc.">Refs 8th c.BC+</a>]; ἑστάτω for ἔστω, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1084 ">Refs 5th c.BC+</a>]; τὰ νῦν ἑστῶτα,= τὰ νῦν, [<a href="javascript:void(0)" title=" [prev. author] “Tr.” 1271 (_anapaest meter_); ἐμοὶ δ᾽ ἄχος ἕστᾱκεν [prev. author] “Aj.” 200 (Lyric poetry): with ">Refs</a>] <i>adverb</i>, ξυμφορᾶς ἵν᾽ ἕσταμεν, ἵν᾽ ἕστ. χρείας, in what case or need <b>we are</b>, [<a href="javascript:void(0)" title=" [prev. author] “Tr.” 1145, “OT” 1442 ">Refs</a>]; ποῦ τύχης ἕστηκε; [<a href="javascript:void(0)" title=" [prev. author] “Aj.” 102 ">Refs</a>]; later also ἀδίκως, ὀρθῶς, εὐλαβῶς ἵστασθαι, <b>behave</b> wrongly, etc., [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 18.3.2, 33.6.3, 18.33.4. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> <b>take up an</b> intellectual <b>attitude</b>, ὡς ἵστασθαι δεῖ περὶ χρημάτων κτήσεως [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ οἰκονομίας” p.38J. ">Refs 1st c.BC+</a>]; οὐκ ὀρθῶς ἵ. [<a href="javascript:void(0)" title=" [prev. author] “Rh.” 1.53S. ">Refs</a>]<br /><Level3><b>__B.3</b></Level3> in pregnant sense, στῆναι ἐς.. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.21; στ. ἐς δίκην 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 962; στ. παρά τινα 8th c.BC: Ilias Homerus Epicus “Illiad” 24.169 (but οἱ μὴ στάντες παρὰ τὰ δεινά">Refs 8th c.BC+</a>] those who did not <b>face</b> the danger, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 9.28): with _accusative_ loci, τί τοῦτ᾽ αἰθερίαν ἕστηκε πέτρα; 5th c.BC: Euripides Tragicus “Supplices” 987 (Lyric poetry); στῆτε τόνδε τρίβον [prev. author] “Or.” 1251:with _accusative_ _cognate_, ποίαν μ᾽ ἀνάστασιν δοκεῖς.. στῆνα; 5th c.BC: Sophocles Tragicus “Philoctetes” 277. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> <b>stand still, halt</b>, ἀλλ᾽ ἄγε δὴ στέωμεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.348, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.211, 10.97; opposed to φεύγω, 6.199 ">Refs 8th c.BC+</a>], etc.; <b>stand idle</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.243, +others">Refs 8th c.BC+</a>]; ἑστάναι <b>to be stationary</b>, opposed to κινεῖσθαι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 436c, etc.; κατὰ χώρην ἑστάναι 5th c.BC: Herodotus Historicus 4.97 ">Refs 5th c.BC+</a>]; οὐ μὴν ἐνταῦθ᾽ ἕστηκε τὸ πρᾶγμα <b>does</b> not <b>rest</b> here, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.102, compare 10.36 ">Refs 4th c.BC+</a>]; ἐὰν ἡ κοιλία στῇ if the bowels <b>are constipated</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 588a8 ">Refs 4th c.BC+</a>]: with <i>participle</i>, οὐ στήσεται ἀδικῶν [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 10.10 ">Refs 4th c.BC+</a>]; <b>come to a stop, rest satisfied</b>, ἄν τις ὀρθῶς ἐπιβάλῃ, ἔπειτα σταθῇ [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 423; οὐχ ἱστάμενοι 3rd c.AD: Plotinus Philosophus 3.1.2: _impersonal_, ἵσταται">Refs 4th c.BC+</a>] <b>there is a stop, one comes to a stop</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Analytica Priora” 43a37, +others; οὐκ ἔστη ἐνταῦθα κακοῖς γενομένοις ἀποθανεῖν 3rd c.AD: Plotinus Philosophus 3.2.8; also ἵστασθαι μέχρι τοῦ γένους 4th c.AD: Themistius Sophista “Aristotelis Analyticorum Posteriorum paraphrasis - pars” 55.8, +others ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> <i>metaphorically</i>, <b>stand firm</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.2.23; τῇ διανοίᾳ 2nd c.BC: Polybius Historicus 21.11.3 ">Refs 5th c.BC+</a>]; of arguments or propositions, <b>hold good</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.83, 2.192 5th c.BC: Sophocles Tragicus: ">Refs 5th c.BC+</a>]<i>participle</i>, ἑστηκώς <b>fixed, stable</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 776a35, “EN” 1104a4, “Metaph.” 1047a15; δεῖ τὸ κρίμα ἑστηκὸς καὶ κύριον εἶναι “SIG” 826ii29 (Delph., 2nd c.BC)">Refs 4th c.BC+</a>]; λογισμὸς ἑστὼς καὶ νουνεχής [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.105.9; τέχναι οὐκ ἔχουσαι τὸ ἑστηκός, ἀλλὰ τὸ στοχαστικόν 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.71S. (so ">Refs 2nd c.BC+</a>] <i>adverb</i> ἑστηκότως, opposed to στοχαστικῶς[<a href="javascript:void(0)" title=", [prev. work]70S.),compare 4th c.AD: Iamblichus Philosophus “Protrepticus” 21. κ; χρεία ἑστηκυῖα καὶ τεταγμένη 2nd c.BC: Polybius Historicus 6.25.10 ">Refs 2nd c.BC+</a>]; ἑστηκότα θεωρήματα, ἑστηκότες σκοποί, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.2S., “Po.” 5.22 ">Refs 1st c.BC+</a>]; of age, ἑστηκυῖα ἡλικία [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 802c ">Refs 5th c.BC+</a>]; τιμαὶ ἑστηκυῖαι <b>fixed</b> prices, <b>PTeb.unpublished</b>[<a href="javascript:void(0)" title=" 703.177. ">Refs</a>]<br /><Level2><b>__B.III</b></Level2> <b>to be set up</b> or <b>upright, stand up, rise up</b>, κρημνοὶ ἕστασαν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.55; ὀρθαὶ τρίχες ἔσταν 24.359, compare 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 564 (Lyric poetry), 5th-6th c.BC: Plato Philosophus “Ion” 535c, etc.; κονίη ἵστατο 8th c.BC: Ilias Homerus Epicus “Illiad” 2.151; ἵστατο κῦμα 21.240 ">Refs 8th c.BC+</a>]; of a horse, ἵστασθαι ὀρθός to <b>rear</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.111 ">Refs 5th c.BC+</a>]; ἵστασθαι βάθρων <b>from</b> the steps, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 143. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.III.2</b></Level3> <b>to be set up, erected</b>, or <b>built</b>, στήλη, ἥ τ᾽ ἐπὶ τύμβῳ ἑστήκῃ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.435; ἕστακε τροπαῖον 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 954 (Lyric poetry); μνημεῖον 5th-6th c.BC: Aristophanes Comicus “Equites” 268, etc.">Refs 8th c.BC+</a>]; see above [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus 11. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.III.3</b></Level3> generally, <b>arise, begin</b>, ἵστατο νεῖκος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.333; compare 4th-5th c.BC: Aeschylus Tragicus 111.2. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.III.4</b></Level3> in marking Time, ἔαρος νέον ἱσταμένοιο when spring <b>is</b> not long <b>begun</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.519 ">Refs 8th c.BC+</a>]; ἕβδομος ἑστήκει μείς the seventh month <b>was begun</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.117 ">Refs 8th c.BC+</a>]; τοῦ μὲν φθίνοντος μηνός, τοῦ δ᾽ ἱσταμένοιο as one month ends and the next <b>begins</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.162, compare 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 780 ">Refs 8th c.BC+</a>]; later μὴν ἱστάμενος, μεσῶν, φθίνων, first in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.57, 106, compare 5th-6th c.BC: Andocides Orator 1.121, 4th c.BC: Aeschines Orator 3.67; σχεδὸν ἤδη μεσημβρία ἵσταται 5th-6th c.BC: Plato Philosophus “Phaedrus” 242a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.III.5</b></Level3> <b>to be appointed</b>, στῆναι ἐς ἀρχήν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.80 ">Refs 5th c.BC+</a>]; see above [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus 111.3. ">Refs 4th c.BC+</a>]	
G2477	ἱστορέω	historeō	to get acquainted	G:V	<b> ἱστορ-έω</b>, <br /> (ἵστωρ) <b>inquire into</b> or <b>about</b> a thing, τι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.113, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 632, etc.; περί τινος 2nd c.BC: Polybius Historicus 3.48.12 ">Refs 5th c.BC+</a>]; also, <b>inquire about</b> a person, τινα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1150, 1156; ὅδ᾽ εἴμ᾽ Ὀρέστης.. ὃν ἱστορεῖς 5th c.BC: Euripides Tragicus “Orestes” 380, compare “Tr.” 261: followed by _relative_ clause, Αἴγισθον ἔνθ᾽ ᾤκηκεν ἱστορῶ 5th c.BC: Sophocles Tragicus “Electra” 1101. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>examine, observe</b>, χώραν, πόλιν, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Theseus” 30, “Pomp.” 40, compare 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 1.11.4 ">Refs 1st c.AD+</a>]; τὴν τοῦ Μέμνονος [σύριγγα] [<a href="javascript:void(0)" title=" “OGI” 694.7; τὴν σύνεσίν τινος 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cicero” 2, etc.; τινὰς ἀπολουμένους 2nd c.AD: Galenus Medicus 11.109 ">Refs 1st c.AD+</a>]: hence, <b>to be informed about, know</b>, κακῶς τὸ μέλλον ἱστορῶν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 454; πατέρα ἱστορεῖς καλῶς [prev. author] “Eu.” 455, compare 5th c.BC: Hippocrates Medicus “παραγγελίαι” 12: _metaphorically_, εἴ τις ἀκτὶς ἡλίου νιν ἱστορεῖ βλέποντα">Refs 5th c.BC+</a>] <b>has news of</b> him, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 676: followed by _relative_, τὴν πορείαν ἱστορῶν, ὡς δυσδίοδος ὑπάρχει 2nd c.BC: Polybius Historicus 3.61.3 ">Refs 4th c.BC+</a>]; <b>read in history</b>, [<a href="javascript:void(0)" title=" [prev. author] 1.63.7. ">Refs</a>]<br /><Level3><b>__2</b></Level3> with <i>accusative</i> <i>person</i>, <b>inquire of, ask</b>, ἱστορέων αὐτοὺς ἥντινα δύναμιν ἔχει ὁ Νεῖλος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.19, compare 3.77 ">Refs 5th c.BC+</a>]; <b>inquire of an oracle</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 1547 ">Refs 5th c.BC+</a>]; <b>visit</b> a person for the purpose of inquiry, Κηφᾶν [<a href="javascript:void(0)" title=" NT.Gal.1.18 ">NT</a>]:— <i>passive</i>, <b>to be questioned</b>, κληθέντας ἱστορέεσθαι εἰ.. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.24; ἱστορούμενος 5th c.BC: Sophocles Tragicus “Trachiniae” 415, 5th c.BC: Euripides Tragicus “Helena” 1371. ">Refs 5th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> with <i>double</i><i>accusative</i>, <b>inquire of</b> one <b>about</b> a thing, τί μ᾽ ἱστορεῖς τόδε [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 621, compare 3rd c.BC: Lycophron Tragicus 1. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__4</b></Level3> <i>absolutely</i>, <b>inquire</b>, ἀκοῆ ἱ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.29, etc.">Refs 5th c.BC+</a>]; especially in <i>participle</i>, ἱστορέων εὕρισκε [<a href="javascript:void(0)" title=" [prev. author] 1.56, etc.; οὔθ᾽ ὁρῶν οὔθ᾽ ἱστορῶν 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1484 ">Refs 5th c.BC+</a>]; followed by a <i>relative</i> word, ἱστόρεόν τε ὅτεῳ τρόπῳ περιγένοιτο [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.122. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>give an account of what one has learnt, record</b>, τοὺς βίους τῶν χερσαίων [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 4.13.1, compare 2nd c.AD: Lucianus Sophista “Hist.Conscr.” 7, etc.">Refs 4th c.BC+</a>]; ἱστοροῦσί τινες.. <b>it is stated that.. </b>, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 4.75, etc.">Refs 1st c.AD+</a>]:—frequently in <i>passive</i>, ὁ καρπὸς.. ἐπιλημπτικοὺς ἱστορεῖται ὠφελεῖν [<a href="javascript:void(0)" title=" [prev. author] 1.83; περί τινος ἱστορεῖται διότι 1st c.BC: Philodemus Gadarensis Epigrammaticus “Mus.” p.18K.; ἱστορεῖται περὶ Γοργοῦς τοιοῦτον 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.227e, compare [prev. author] “Cic.” 1, 2nd-3rd c.AD: Aelianus “Tactica - Griechische Kriegsschriftsteller” 34.3, etc.">Refs 1st c.BC+</a>]; Ἀπολλόδωρος εἴρηκεν ἀπελθόντας Ὕαντας ἱστορεῖσθαι <b>are represented</b> as having gone, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 10.3.4 ">Refs 1st c.BC+</a>]; τῶν ἱστορουμένων οὐδενὸς ἧττον πολυπράγμων the most in dustrious person <b>on record</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Mus.” p.108K. ">Refs 1st c.BC+</a>]	
G2478	ἰσχυρός	ischuros	strong	G:A	<b> ἰσχῡρός</b>, ά, όν, <br /> (ἰσχύς) <b>strong</b>, especially of personal strength, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 945, 5th c.BC: Euripides Tragicus “Fragmenta” 290, etc.">Refs 5th c.BC+</a>]; of things, ἰ. βέλος [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 15.4; ῥεύματα 5th c.BC: Herodotus Historicus 8.12 ">Refs 7th c.BC+</a>]; ἰ. χθών <b>hard</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 310 ">Refs 4th c.BC+</a>]; of food, <b>indigestible</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 50 ">Refs 5th c.BC+</a>]; of taste, <b>strong</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 7.6.1 ">Refs 4th c.BC+</a>]; of armies, ἰσχυροτέρα φάλαγξ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.1.30 ">Refs 5th c.BC+</a>]; of places, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.9, 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.6.11, etc.; τῆς χώρης τὸ -ότατον 5th c.BC: Herodotus Historicus 1.76 ">Refs 5th c.BC+</a>]; τὸ ἑαυτοῦ ἰ., opposed to τὰ τοῖς πολεμίοις ἰ., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitum magistro” 8.24 ">Refs 5th c.BC+</a>]; τὰ ἰσχυρότατα your <b>strongest points</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.111 ">Refs 5th c.BC+</a>]; τὰ τῆς πόλεως ἰ. <b>that in which the strength</b> of the state <b>lies</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.66 ">Refs 4th c.BC+</a>]; ὁρῶντες οὐδὲν ἰ. ἀπὸ τῶν Λεσβίων no <b>show of strength</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.6 ">Refs 5th c.BC+</a>]; ἰ. τι πρὸς τὸ πρᾶγμ᾽ ἔχειν a <b>strong</b> point, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 130; -ότατον τεκμήριον “SIG” 685.84 (Crete, 2nd c.BC). ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>powerful</b>, ἄλοχος Διός [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 302; πόλις 5th c.BC: Euripides Tragicus “Supplices” 447; θεός 5th-6th c.BC: Aristophanes Comicus “Plutus” 946; ἰ. τὸ πολλόν 5th c.BC: Herodotus Historicus 1.136; οἱ ἰ. ἐν ταῖς πόλεσιν 5th-6th c.BC: Xenophon Historicus “Respublica Atheniensium” 1.14 ">Refs 5th c.BC+</a>]: <i>comparative</i> -ότερος, ἐς πειθώ [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 51; ὁ ὀπίσω μου ἐρχόμενος -ότερός μου ἐστίν NT.Matt.3.11. ">NT+3rd c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>forcible, violent, severe</b>, σιτοδείη, ψύχη, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.94, 4.29; λιμός NT.Luke.15.14; ἀναγκαίη 5th c.BC: Herodotus Historicus 1.74 ">NT+5th c.BC+</a>]; αἱ λίαν ἰ. τιμωρίαι <b>violent, excessive</b>, [<a href="javascript:void(0)" title=" [prev. author] 4.205 ">Refs</a>]; ὅρκος -ότατος, ἀνάγκαι -όταται, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.11, 6.25; νόσημα 5th c.BC: Hippocrates Medicus “Acut.(Sp.”) 4; βήξ 5th c.BC: Thucydides Historicus 2.49 ">Refs 5th c.BC+</a>]; γέλως, ἐπιθυμίαι, etc., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 388e, 560b, etc.">Refs 5th c.BC+</a>]; νόμος ἰ. <b>severe</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.102, 5th c.BC: Lysias Orator 15.9; ἔχθρα 5th-6th c.BC: Plato Philosophus “Phaedrus” 233c ">Refs 5th c.BC+</a>]; γνώμη -οτέρη <b>more positive</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.41 ">Refs 5th c.BC+</a>]; τρόπῳ ᾧ ἂν δύνωνται -οτάτῳ Foed. cited in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.23 ">Refs 5th c.BC+</a>]; κατὰ τὸ ἰσχυρόν <b>by main force</b>, opposed to δόλῳ, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.201, compare 9.2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> of literary style, <b>vigorous</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 22 ">Refs 1st c.BC+</a>]; also of syllables, <b>strong</b>, [<a href="javascript:void(0)" title="[prev. work] 16; στάσεις λαμβάνειν ἰ. [prev. work] 22. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <i>adverb</i> -ρῶς <b>strongly, with all force</b>, ἐγκεῖσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.69, etc.; φυλάττειν τινάς 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.3.11. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>very much, exceedingly</b>, with <i>adjectives</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.108 ">Refs 5th c.BC+</a>]; ἔθνος μέγα ἰ[<a href="javascript:void(0)" title=". [prev. work] 183; διώρυγες ἰ. βαθεῖαι 5th-6th c.BC: Xenophon Historicus “Anabasis” [1.7.15], etc.; ἰ. χλωρόν 5th c.BC: Hippocrates Medicus “προγνωστικόν” 11 ">Refs 5th c.BC+</a>]; κίνησις νωθὴς ἰ. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 503b9; ἰ. φιλοπλάτων 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ind Sto.” 61: with Verbs, ἰ. ἥδεσθαι, ἀνιᾶσθαι, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.3.44; ἀπήγγειλεν ὅτι πάντα δοκοίη ἰ. τῷ εὐνούχῳ [prev. work] 5.3.15 ">Refs 5th c.BC+</a>]: <i>comparative</i> <b>-οτέρως</b>[<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 114, 5th c.BC: Herodotus Historicus 3.129">Refs 5th c.BC+</a>]; <b>-ότερον</b> [<a href="javascript:void(0)" title="5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.5.12, etc.: _superlative_, in answers, ἰσχυρότατά γε">Refs 5th c.BC+</a>] <b>most certainly</b>, [<a href="javascript:void(0)" title=" [prev. author] “Oec.” 1.15. ">Refs</a>]	
G2479	ἰσχύς	ischus	strength	G:N-F	<b> ἰσχ-ύς</b> <br /> [see. entry near the end], ύος, ἡ, <b>strength</b> of body, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 146, 823, etc.; ἀκμαὶ ἰσχύος 5th c.BC: Pindarus Lyricus “O.” 1.96; δεινὸν ἰσχύος θράσος 5th c.BC: Sophocles Tragicus “Philoctetes” 104; τὴν ἰ. δεινὰ καὶ τὴν ῥώμην 5th-6th c.BC: Plato Philosophus “Symposium” 190b; πρὸς ἰσχὺν ὀφθαλμοὶ ἄριστα πεφυκότες 5th-6th c.BC: Xenophon Historicus “Symposium” 5.5: _plural_, ἰσχύες καὶ ἀσθένειαι 5th-6th c.BC: Plato Philosophus “Respublica” 618d; κατὰ σωμάτων ἰσχῦς καὶ εὐμορφίας [prev. author] “Lg.” 744c ">Refs 8th c.BC+</a>]; of places, ἰσχὺς γῆς [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 610 ">Refs 5th c.BC+</a>]; of a fortified place, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.35. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>might, power</b>, θεοῦ, θεῶν, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 226 (Lyric poetry), 5th c.BC: Sophocles Tragicus “Ajax” 118; ἰ. βασιλεία 4th-5th c.BC: Aeschylus Tragicus “Persae” 590 (Lyric poetry), compare 12 (_anapaest meter_)">Refs 5th c.BC+</a>]; ὅπου γὰρ ἰ. συζυγοῦσι καὶ δίκη <b>might</b> and right, [<a href="javascript:void(0)" title=" [prev. author] “fragment” 381 ">Refs</a>]; φύσεως ἰ., of Themistocles, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.138 ">Refs 5th c.BC+</a>]; ἐπὶ μέγα ἐλθεῖν ἰσχύος to a great height <b>of power</b>, [<a href="javascript:void(0)" title=" [prev. author] 2.97, compare 1.85, etc.; παρὰ ἰσχὺν τῆς δυνάμεως [prev. author] 7.66 ">Refs</a>]; ἰ. μάχης fighting <b>power</b>, [<a href="javascript:void(0)" title=" [prev. author] 2.97; ἰ. τῆς ἐλπίδος [prev. author] 4.65, compare 2.62 ">Refs</a>]; ἡ τῶν νόμων ἰ. [<a href="javascript:void(0)" title=" “POxy.” 67.14 (4th c.AD)">Refs 4th c.AD+</a>]; <b>validity,</b> [<a href="javascript:void(0)" title=" PGrenf. 2.71ii11 (3rd c.AD), etc. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>brute force</b>, κατ᾽ ἰσχύν <b>perforce</b>, opposed to δόλῳ, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 214; πρὸς ἰσχύος κράτος 5th c.BC: Sophocles Tragicus “Philoctetes” 594; πρὸς ἰσχύος χάριν 5th c.BC: Euripides Tragicus “Medea” 538; ὑπὸ τῆς ἰσχύος 4th c.BC: Epicrates Comicus 3.10; κατέχοντες ἰσχύϊ τὸ πλῆθος 5th c.BC: Thucydides Historicus 3.62; εἴ τι ἰσχύϊ πράττεται, ἰσχυρῶς πράττεται 5th-6th c.BC: Plato Philosophus “Protagoras” 332b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>motive force</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physica” 250a6 ">Refs 4th c.BC+</a>]; ἡ κινοῦσα ἰ. [<a href="javascript:void(0)" title=" [prev. author] “Cael.” 275b20, +others ">Refs</a>]<br /><Level3><b>__5</b></Level3> in Lit. Crit., <b>vigour</b> of style, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “Epistula ad Pompeium” 3, “Comp.” 2, +others ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> in Tactics, the <b>main body</b> of troops, οὔπω ἡ ἰ. πάρεστιν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.19 ">Refs 5th c.BC+</a>]. [ῠ in <i>genitive</i>, etc.: in <i>nominative</i> and <i>accusative</i> <i><i>singular</i></i> ῠ in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 11.31 (_accusative_)">Refs 5th c.BC+</a>]: ῡ in Trag. and Comedy texts, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 1080 (_anapaest meter_), “Ch.” 721 (_anapaest meter_), 5th c.BC: Sophocles Tragicus “Ajax” 118, 4th-3rd c.BC: Menander Comicus 449.] (Perh. ϝισχύς, compare βίσχυν, γισχύν.) ">Refs 5th c.BC+</a>]	
G2480	ἰσχύω	ischuō	be strong	G:V	<b> ἰσχ-ύω</b> <br /> (ἰσχύς), [<a href="javascript:void(0)" title=" Batrachomyomachia 279 ">Refs</a>]: <i>imperfect</i> ἴσχυον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 357, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.4.18 ">Refs 5th c.BC+</a>]: <i>future</i> ἰσχύσω [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 1607, etc.">Refs 5th c.BC+</a>]: <i>aorist</i> ἴσχῡσα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 502, etc.">Refs 5th c.BC+</a>]: <i>perfect</i> ἴσχῡκα [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.165, 3rd c.BC: Cercidas Iambographus 17.34 ">Refs 4th c.BC+</a>]:—<i>passive</i>, <i>aorist</i> κατ-ισχύθην [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 15.87 ">Refs 1st c.BC+</a>]: (ἰσχύς):—<b>to be strong</b> in body, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 234; ὅπως ὑγιαίνοιεν καὶ ἰσχύοιεν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.1.24; ὃς μέγιστον ἴσχυσε στρατοῦ 5th c.BC: Sophocles Tragicus “Ajax” 502; ἰ. τοῖς σώμασιν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.7.7; τοῦ σώματος ἰσχύοντος 5th c.BC: Antipho Orator 5.93 ">Refs 5th c.BC+</a>]; ἴσχυόν τ᾽ αὐτὸς ἐμαυτοῦ, i.e. I <b>had</b> all my <b>strength</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 357 ">Refs 5th c.BC+</a>]; ἰ. ἐκ νόσου <b>to be recovering</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.4.18. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>to be powerful, prevail</b>, μηδὲν μεῖον ἰ. Διός [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 510, etc.">Refs 4th c.BC+</a>]; πλέον, μεῖζον ἰ., [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 1188, 5th-6th c.BC: Aristophanes Comicus “Aves” 1607 ">Refs 5th c.BC+</a>]; later ἰ. πρός τινα <b>prevail</b> against, [<a href="javascript:void(0)" title=" LXX.Psa.12(13).4 ">LXX</a>]; ἐπί τινας[<a href="javascript:void(0)" title="LXX.1Mac.10.49 ">LXX</a>]; ἰ. τινί <b>to be strong in</b> a thing, σοφία ἀνὴρ ὑπὲρ ἀνδρὸς ἰσχύει [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 61; θράσει 5th c.BC: Euripides Tragicus “Orestes” 903; ἐν τῇ ποιητικῇ 1st c.BC: Philodemus Philosophus “περὶ ποιημάτων” 5.9; ἰ. τινὶ πρὸς τοὺς πολεμίους 5th c.BC: Thucydides Historicus 3.46; ἰ. ἐκ πονηρίας 4th c.BC: Demosthenes Orator 2.9 ">Refs 5th c.BC+</a>]; ὅθεν ἰσχύομεν, ᾗπερ ἰσχύουσι, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.143, 2.13 ">Refs 5th c.BC+</a>]; ἰ. παρά τινι <b>have power</b> or <b>influence</b> with one, [<a href="javascript:void(0)" title=" [prev. author] 8.47, 4th c.BC: Aeschines Orator 2.2, 4th c.BC: Demosthenes Orator 38.20, etc. ">Refs 4th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> of things, <b>prevail</b>, ὅρκος οὔτι Ζηνὸς ἰ. πλέον [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 621; τἀληθὲς γὰρ ἰσχῦον τρέφω 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 356 ">Refs 5th c.BC+</a>]; τὸ δίκαιον ἐν πᾶσιν ἰ. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 37.59 ">Refs 4th c.BC+</a>]; <b>have force</b>, ἃ ὡρίσω σὺ δίκαια, ταὐτὰ.. καὶ κατὰ σοῦ προσήκει τοῖς ἄλλοις ἰσχύειν [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.241, compare 25.71; ὁ λόγος δόξειεν ἂν ἰσχύειν 4th c.BC: Aristoteles Philosophus “Politica” 1280a28 ">Refs 4th c.BC+</a>]; νομὴ ἄδικος οὐδὲν ἰ. <b>is of</b> no <b>force,</b> [<a href="javascript:void(0)" title=" PTeb. 286.7 (2nd c.AD)">Refs 2nd c.AD+</a>]; ἰσχῦόν τι something <b>permanent</b>, probably in [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.7U. ">Refs 4th c.BC+</a>]: c.<i>infinitive</i>, ὁ καιρὸς ἰσχύει.. πράττειν [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 17.9, cf. LXX.2Ch.2.6(5), +others, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pompeius” 58; οὐκ ἰ. ἀρτιστομεῖν 1st c.BC-1st c.AD: Strabo Geographus 14.2.28, cf. NT.Mark.5.4, 1st-2nd c.AD: Dio Chrysostomus Sophista 33.22, etc. ">NT+4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>to be worth</b> or <b>equivalent to</b>, ἡ μνᾶ ἰσχύει λίτρας δύο καὶ ἥμισυ [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 14.7.1, compare “PGnom.” 106, 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 134 ">Refs 1st c.AD+</a>]; αἱ ψῆφοι τάλαντον ἰσχύουσιν (probably to be read instead of ἴσχουσιν) [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 5.26.13. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__4</b></Level3> <i>active</i>, <b>condense</b>, νεφέλας [<a href="javascript:void(0)" title=" LXX.Sir.43.15. ">LXX</a>]<br /><Level4><b>__4.b</b></Level4> ἄρτον πᾶσαν ἡδονὴν ἰσχύοντα <b>making strong.. </b>,[<a href="javascript:void(0)" title="LXX.Wis.16.20 ">LXX</a>] (<b>in se habentem</b>, Vulg.). <br /><Level3><b>__5</b></Level3> -ύοντες ἀστέρες those <b>in dominating positions</b>, Serapion in [<a href="javascript:void(0)" title=" “Catalogus Codicum Astrologorum” 8(4).226. [ῡ in Batrachomyomachia [same place], Trag. and Comedy texts, 5th c.BC: Sophocles Tragicus “Ajax” 1409, “OT” 356, 5th-6th c.BC: Aristophanes Comicus “Vespae” 357, “Av.” 488, 1606 ">Refs 5th c.BC+</a>]; later, ῠ sometimes in <i>present</i> and <i>imperfect</i>, [<a href="javascript:void(0)" title="“Anthologia Graeca” 5.166 (3rd c.BC: Asclepiades Epigrammaticus), 211 (1st c.BC: Meleager Epigrammaticus).] ">Refs 3rd c.BC+</a>]	
G2481	ἴσως	isōs	perhaps	G:Adv	<b> ἴσως</b>, <br /> <i>Laconian dialect</i> <b>ϝίὡρ</b> (see. βίωρ), <i>adverb</i> of ἴσος, <b>equally, in like manner,</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 25.11, 5th c.BC: Sophocles Tragicus “Philoctetes” 758, 5th-6th c.BC: Plato Philosophus “Leges” 805a, etc.; ὡς ἰσαίτατα [prev. work] 744c ">Refs 7th c.BC+</a>]; <b>evenly,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “κατ᾽ ἰητρεῖον” 3. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>equally, with reference to equality,</b> τὸ ὀρθὸν ληπτέον ἴσως [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1283b40 ">Refs 4th c.BC+</a>]; <b>fairly, equitably,</b> ἴ. καὶ κοινῶς Aen.[<a href="javascript:void(0)" title=" Tact. 22.24; οὐκ ἴ. οὐδὲ πολιτικῶς 4th c.BC: Demosthenes Orator 10.74; μηδὲν ἴ. καὶ δικαίως φρονοῦντας 1st c.BC: Dionysius Halicarnassensis 10.40; οὐκ ἴσως χρήσασθαί τινι 2nd c.BC: Polybius Historicus 23.2.7. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>probably, perhaps,</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 33, 5th c.BC: Herodotus Historicus 6.124, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 319, 5th c.BC: Sophocles Tragicus “Philoctetes” 144, 5th-6th c.BC: Plato Philosophus “Gorgias” 473b, etc.; ἴ. που 5th c.BC: Euripides Tragicus “Electra” 518; οὔτε συμφόρως οὔτ᾽ ἴ. καλῶς 4th c.BC: Demosthenes Orator 5.10; οὐκ ἴσως, ἀλλ᾽ ὄντως 5th-6th c.BC: Plato Philosophus “Leges” 965c: ironical, σμικρά γε ἴ. προσθήκη [prev. author] “R.” 339b: frequently joined with ἄν or τάχ᾽ ἄν, e.g. 5th c.BC: Sophocles Tragicus “Ajax” 691, 1009, 5th-6th c.BC: Plato Philosophus “Apologia” 31a; ἀμφισβητοῦντες προστιθέασιν ἀεὶ τὸ ἴσως καὶ τάχα 4th c.BC: Aristoteles Philosophus “Rhetorica” 1389b18: ἴσως without ἄν">Refs 7th c.BC+</a>] with <i>optative</i> is <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 727, 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1055 ">Refs 5th c.BC+</a>]; ἴ. μέν.., ἴ. δέ.. <b>perhaps</b> so or so, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.3.2: repeated ἴ., ἴ. 5th-6th c.BC: Aristophanes Comicus “Nubes” 1320, 4th c.BC: Demosthenes Orator 3.33 ">Refs 5th c.BC+</a>]: used to soften or qualify a positive assertion, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 661, 5th-6th c.BC: Aristophanes Comicus “Ranae” 224, 5th-6th c.BC: Plato Philosophus “Phaedo” 61c, “Phdr.” 233e, 4th c.BC: Aristoteles Philosophus “Metaphysica” 987a26, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> with numerals, <b>about,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 1058, 4th-3rd c.BC: Damoxenus Comicus 3.2. ">Refs 5th c.BC+</a>]	
G2482	Ἰταλία	Italia	Italy	N:N-F-L	<b> ἰτᾰλός</b>, ὁ, <br /> ={ταῦρος}, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus “fragment” 4.2, 5th c.AD(?): Hesychius Legal icographus ">Refs 2nd c.AD+</a>]; whence Italy is said to be called, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Timaeus Historicus 12, compare 2nd c.AD: Festus Grammaticus Latinus see at {Ἰταλία}. (ϝιταλός,">Refs 4th c.BC+</a>] cf. Latin <i>vitulus,</i> Osc. <b>Viteliû (Italia).)</b>	
G2483	Ἰταλικός	Italikos	Italian	N:N--LG	 <b>Ἰταλικός</b>, -ή, -όν<BR /> (&lt; Ἰταλία), <BR /><b>Italian</b>: σπεῖρα Ἰ., <ref='Act.10.1.'>Act.10:1.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2484	Ἰτουραΐα	Itouraia	Iturea	N:N--L	 <b>Ἰτουραῖος</b>, -αία, -αῖον <BR /> [in LXX: <ref='1Ch.5.19'>1Ch.5:19</ref> A (יְטוּר) * ;] <BR />Ituræan (in cl. always ὁι Ἰ., the Ituræans) χώρα (ἡ Ἰτουραίων ὀρεινή, τὰ τῶν Ἰ. μέρη, Strabo, XVI, ii, 16, 20), <ref='Luk.3.1'>Luk.3:1</ref> (cf. <i>Exp.</i> (1894), ix, 51 ff., 143 ff., 288 ff.).†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2485	ἰχθύδιον	ichthudion	little fish	G:N-N	<b> ἰχθύδιον</b>, τό, <br /> <i>diminutive</i> of ἰχθύς, <b>little fish</b>, frequently in Comedy texts (see. below), [<a href="javascript:void(0)" title=" 3rd c.BC: Chrysippus Stoicus 2.208, “PFlor.” 119.7 (3rd c.AD), 4th c.AD: Julianus Imperator “Misopogon” 350b, etc. [ῡ, 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 387.8, 5th c.BC: Theopompus Comicus 62.3, 4th c.BC: Anaxilas Comicus 19, 4th c.BC: Cratinus Junior Comicus 13, “POxy.” 784 (1st c.BC)">Refs 5th c.BC+</a>], etc.; but ῠ in dact., [<a href="javascript:void(0)" title="“Anthologia Graeca” 11.405 (1st c.AD: Lucillius Epigrammaticus), 4th c.BC: Archestratus Epicus “fragment” 45.18.] ">Refs 4th c.BC+</a>]	
G2486	ἰχθύς	ichthus	fish	G:N-M	<b> ἰχθῦς</b> <br /> (so Hdn.Gr.2.936, -ῦς and -ύς frequently in codices), ύος, ὁ, <i>accusative</i> ἰχθύν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 306, cf. Hdn.Gr. 1.416, 4th-5th c.AD: Choeroboscus Grammaticus “Scholia in Theodosii Canones” 1.383 ">Refs 5th c.BC+</a>], in late Poets also ἰχθύα [<a href="javascript:void(0)" title=" “Anthologia Graeca” 9.227 (from Bianor), 3rd c.BC: Theocritus Poeta Bucolicus 21.45: _vocative_ ἰχθύ Erinna Lyrica 1, 5th c.BC: Crates Comicus 14: _plural_ ἰχθύες 5th-6th c.BC: Plato Philosophus “Phaedo” 109e, etc., ἰχθῦς 2nd c.AD: Alexander Rhetor 261.9, _accusative_ ἰχθύας">Refs 5th c.BC+</a>], <i>contraction</i> ἰχθῦς [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.53 ">Refs 8th c.BC+</a>], both forms being used in Comedy texts, <b>-ῦς</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 1068, 5th-6th c.BC: Archippus Comicus 29">Refs 5th c.BC+</a>], <b>-ύας</b> [<a href="javascript:void(0)" title="4th c.BC: Antiphanes Comicus 68.12, 4th c.BC: Ephippus Comicus 21; codices vary in 4th c.BC: Aristoteles Philosophus “Historia Animalium” 564b19, “PA” 644a21, 1st c.BC: Diodorus Siculus Historicus 5.3, 1st c.BC-1st c.AD: Strabo Geographus 8.3.19, etc.;">Refs 4th c.BC+</a>] <b>-ῦς</b> [<a href="javascript:void(0)" title="“SIG” 997.1 (Smyrna, perhaps 1st c.BC)">Refs 1st c.BC+</a>]; <b>-ύας</b>[<a href="javascript:void(0)" title=" “BGU” 1123.9 (Aug.), etc.: dual ἰχθῦ 4th c.BC: Antiphanes Comicus 194.15 ">Refs 4th c.BC+</a>]:—<b>fish</b>, ὠμηστής [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.82, compare 21.122, +others, compare 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 277, 5th c.BC: Herodotus Historicus 2.93, 5th c.BC: Sophocles Tragicus “Ajax” 1297,etc.: proverbial, ἀφωνότερος τῶν ἰχθύων 2nd c.AD: Lucianus Sophista “Gall.” 1, compare 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 2.18 ">Refs 8th c.BC+</a>]: <i>metaphorically</i>, of <b>a stupid fellow</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.975b. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> in <i>plural</i>, οἱ ἰχθύες <b>the fish-market</b> at Athens, παρὰ τοὺς ἰχθῦς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 1068; ἐν τοῖς ἰχθύσι [prev. author] “V.” 789, 4th c.BC: Antiphanes Comicus 125.1. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>plural</i>, the constellation [<a href="javascript:void(0)" title=" “Pisces”, 4th c.BC: Eudoxus Astronomus cited in 2nd c.BC: Hipparchus Astronomicus 1.2.3; ἰ. Διός 3rd c.AD: Porphyrius Tyrius Philosophus “de Antro Nympharum - Porphyrii Opuscula” 22. (ἱχθύς">Refs 4th c.BC+</a>] <i>Attic dialect</i> <i>accusative</i> to [<a href="javascript:void(0)" title=" 2nd c.AD: Gellius, Aulus Grammaticus Latinus 2.3.2.)">Refs 2nd c.AD+</a>] [ῡ in <i>disyllable</i> cases, <i>nominative</i> <b>-ῡς</b>[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.127, 4th-3rd c.BC: Damoxenus Comicus 2.20, 4th c.BC: Archestratus Epicus “fragment” 52 (ἰχθῦς οὖσα should be read for ἰχθὺς ἐοῦσα in 4th c.BC: Matro Parodius “Convivium - Corpusculum poesis epicae ludibundae” 35">Refs 8th c.BC+</a>]), <i>accusative</i> <b>-ῡν</b> [<a href="javascript:void(0)" title="5th c.BC: Pherecrates Comicus 120, 4th c.BC: Antiphanes Comicus 166.7, 4th c.BC: Archestratus Epicus “fragment” 28">Refs 5th c.BC+</a>], but <b>-ῠν</b> [<a href="javascript:void(0)" title="3rd c.BC: Theocritus Poeta Bucolicus 21.49, and apparently 5th c.BC: Pindarus Lyricus ">Refs 5th c.BC+</a>] [same place]: ῠ in <i>trisyllable</i> cases and in all compounds] (Cf. Lithuanian <i>žuvìs</i>, Armenian <i>jukn</i>, 'fish'.)	
G2487	ἴχνος	ichnos	track	G:N-N	<b> ἴχνος</b>, εος, τό, <br /> <b>track, footstep</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.317, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 680, 5th c.BC: Herodotus Historicus 4.82 ">Refs 8th c.BC+</a>]; of the <b>spoor</b> of game, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 6.15, etc.">Refs 5th c.BC+</a>]: <i>metaphorically</i>, <b>track, trace</b>, κατ᾽ ἴχνος πλατᾶν ἄφαντον [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 695 (Lyric poetry)">Refs 4th c.BC+</a>]; ἐς ταὐτὸν ἐλθὼν.. λόγων ἴ. [<a href="javascript:void(0)" title=" [prev. author] “Pr.” 845; ἴ. κακῶν ῥινηλατούσῃ [prev. author] “Ag.” 1184; ἴ. παλαιᾶς δυστέκμαρτον αἰτίας 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 109; ἴ. τειχέων 5th c.BC: Euripides Tragicus “Helena” 108; ἴχνη τῶν πληγῶν 5th-6th c.BC: Plato Philosophus “Gorgias” 524c; τὰ τῶν κονδύλων ἴ. 4th c.BC: Aeschines Orator 3.212 ">Refs 5th c.BC+</a>]: with <i>negative</i>, not <b>a trace</b>, μαζῶν οὐδὲ ἴχνη [<a href="javascript:void(0)" title=" 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων χρονίων παθῶν” 1.8 ">Refs 2nd c.AD+</a>]; ἴ. ποδὸς θεῖναι, Latin <i>vestigia ponere</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 752, compare “Or.” 234; θέσθαι “Anthologia Graeca” 7.464 (Antip.)">Refs 5th c.BC+</a>]; λεπτὸν ἴ. ἀρβύλης τίθετε step softly, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 140 (Lyric poetry); ἴ. ἐπαντέλλειν ποδός [prev. author] “Ph.” 105 (Lyric poetry); ἴ. ἐρείδειν “Anthologia Graeca” 5.300 (Paul. Sil.)">Refs 5th c.BC+</a>]; ἐν ἴχνεσί τινος πόδα νέμειν (<i>metaphorically</i>) [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 6.15; ἰχνῶν τινος ἔχεσθαι 4th c.AD: Libanius Sophista “Orationes” 64.4; τοῖς στοιχοῦσι τοῖς ἴχνεσι τῆς πίστεως NT.Rom.4.12 ">NT+5th c.BC+</a>]; κατ᾽ ἴχνος ᾄσσειν, κατ᾽ ἴχνη διώκειν, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 32, 5th-6th c.BC: Plato Philosophus “Respublica” 410b, compare 5th c.BC: Euripides Tragicus “Hecuba” 1059 (Lyric poetry); εἰς ἴχνος τινὸς ἰέναι 5th-6th c.BC: Plato Philosophus “Epistulae” 330e ">Refs 5th c.BC+</a>]; ἴ. μετιέναι, μετελθεῖν, [<a href="javascript:void(0)" title=" [prev. author] “Phdr.” 276d, “Tht.” 187e ">Refs</a>]; ἴχνους προσάπτεσθαι hit upon a <b>trail</b>, [<a href="javascript:void(0)" title=" [prev. author] “Plt.” 290d; τοῖς ἀρχαίοις ἴ. ἐς τὰ θεμέλια χρωμένους 4th c.AD: Julianus Imperator “Orationes” 2.66b; ἴχνη ὑποψίας εἴς τινα φέρει 5th c.BC: Antipho Orator 2.3.10; μήτ᾽ ἴ. μήτ᾽ αἴθυγμα.. παραδιδόντων 1st c.BC: Philodemus Philosophus “περὶ σημείων καὶ σημειώσεων” 29, compare “Rh.” 1.91 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>poetry</i>, <b>foot</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 1134, 3rd c.BC: Herodas Mimographus 7.20. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>hard sole of the foot</b>, [<a href="javascript:void(0)" title=" LXX.Deu.11.24, +others, 2nd c.AD: Galenus Medicus 10.876, 4th c.AD: Oribasius Medicus 47.9.7 ">LXX+2nd c.AD+</a>]; <b>sole of a shoe</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 62, 2nd c.AD: Arrianus Historicus “Indica” 16.5 ">Refs 5th c.BC+</a>]; <b>sandal,</b> [<a href="javascript:void(0)" title=" POxy. 1449.51 (_plural_, 3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level3><b>__4</b></Level3> τὰ ἴ. τῶν χειρῶν the <b>palms</b> of the hands, [<a href="javascript:void(0)" title=" LXX.1Ki.5.4. ">LXX</a>]<br /><Level3><b>__5</b></Level3> ἴ. ἀνθρώπινον, as a measure of length, [<a href="javascript:void(0)" title=" 2nd c.AD: Rufus Medicus “ἀνατομή” 31. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__6</b></Level3> <b>track, route</b> in the desert, [<a href="javascript:void(0)" title=" “PRyl.” 197.8 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__7</b></Level3> <i>plural</i>, <b>representations of footprints</b> as votive offerings indicating the presence of a God, ἀνέθηκαν.. κατὰ τὴν τοῦ θεοῦ ἐνέργιαν ἴχνη αὐτοῦ χρύσεα τέσσερα [<a href="javascript:void(0)" title=" “BCH” 51.106 (from Panamara), etc. ">Refs</a>]	
G2488	Ἰωάθαμ	Iōatham	Jotham	N:N-M-P	 <b>Ἰωάθαμ</b> (WH, -θάμ), ὁ, indecl. (Heb. יוֹתָם), <BR /> <b>Jotham, King of Judah</b>: <ref='Mat.1.9.'>Mat.1:9.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2489	Ἰωάννα, Ἰωανάν	Iōanna, Iōanan	Joanna	N:N-F-P	 <b>Ἰωάνα</b> (TR, -ννα; see WH, <i>App.</i>, 159), ης, ἡ (Aram יוֺחַן), <BR /> <b>Joanna</b>: <ref='Luk.8.3; 24.10'>Luk.8:3 24:10</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2490	Ἰωαννᾶς	Iōannas	Joannan	N:N-M-P	 <b>Ἰωανάν</b> (Rec. Ἰωαννᾶς, -ᾶ), ὁ indecl. (Heb. יוֹחָנָן), <BR /> <b>Joanan </b>(cf. Ἰωάνης): <ref='Luk.3.37.'>Luk.3:37.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2491	Ἰωάννης	Iōannēs	John	N:N-M-P	 <b>Ἰωάνης</b> (Rec. ννης, which see; cf. Dalman, <i>Gr.</i>, 142; Tdf., <i>Pr.</i>, 79; WH, <i>App.</i>, 159; Bl., §3, 10; 10, 2), <b>-ου</b>, dative, -ῃ (but in <ref='Mat.11.4.'>Mat.11:4.</ref> <ref='Luk.7.18, 22'>Luk.7:18, 22</ref> <ref='Rev.1.1'>Rev.1:1</ref>, ει), accusative, -ην, ὁ (Heb. יוֹחָנָן, LXX: Ἰωανάν, <ref='2Ch.23.1'>2Ch.23:1</ref>, al.; -ννάν, <ref='Jer.40.8'>Je 47 (40):8</ref>, al., Aq.), Hellenized form of Ἰωανάν, <BR /> <b>John</b> ( I <ref='Est.8.38'>Est.8:38</ref>(41)*), viz., <BR />__1. <b>John</b> the Baptist: <ref='Mat.3.1'>Mat.3:1</ref>, al. <BR /> __2. <b>John</b> the Apostle, son of Zebedee: <ref='Mat.4.21'>Mat.4:21</ref>, <ref='Mrk.1.19'>Mrk.1:19</ref>, <ref='Luk.5.10'>Luk.5:10</ref>, <ref='Act.1.13'>Act.1:13</ref>, al. <BR /> __3. The father of St. Peter: <ref='Jhn.1.43; 21.15-17'>Jhn.1:43 21:15-17</ref>. <BR /> __4. <b>John</b> surnamed Mark: <ref='Act.12.12, 25; 13.5, 13; 15.37'>Act.12:12, 25 13:5, 13 15:37</ref>. <BR /> __5. The writer of the Apocalypse, traditionally identified with 2: <ref='Rev.1.1, 4, 9'>Rev.1:1, 4 9</ref>.<BR /> <lb /><b>Ἰωάννης</b> (D, Ἰωνάθας; see MM, <i>Exp.</i>, XV; Bl., §10, 2), ὁ, <BR /> <b>John</b>: <ref='Act.4.6; 13.5'>Act.4:6 13:5</ref>, Tr., WH, <ref='Rev.22.8'>Rev.22:8</ref> (cf. Ἰωάνης).† <BR />  (From Abbott-Smith. LSJ has no entry)	
G2492	Ἰώβ	Iōb	Job	N:N-M-P	 <b>Ἰώβ</b>, ὁ (Heb. אִיּוֹב), <BR /> <b>Job</b>: <ref='Jas.5.11.'>Jas.5:11.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2493	Ἰωήλ	Iōēl	Joel	N:N-M-P	 <b>Ἰωήλ</b>, ὁ indecl. (Heb. יוֹאֵל,), <BR /> <b>Joel</b>: <ref='Act.2.16.'>Act.2:16.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2494	Ἰωνάν	Iōnan	Jonam	N:N-M-P	 <b>Ἰωνάμ</b> (Rec. -άν), <BR /> <b>Jonam</b>: <ref='Luk.3.30.'>Luk.3:30.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2495	Ἰωνᾶς	Iōnas	Jonah	N:N-M-P	 <b>Ἰωνᾶς</b>, -ᾶ, ὁ (Heb. יוֹנָה), <BR /> <b>Jonah, the prophet</b>: <ref='Mat.12.39-41; 16.4'>Mat.12:39-41 16:4</ref>, <ref='Luk.11.29-30, 32'>Luk.11:29-30, 32</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2496	Ἰωράμ	Iōram	Jehoram	N:N-M-P	 <b>Ἰωράμ</b>, ὁ, indecl. (Heb. יוֹרָם), <BR /> <b>Joram, Jehoram</b>: <ref='Mat.1.8.'>Mat.1:8.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2497	Ἰωρείμ	Iōreim	Jorim	N:N-M-P	 <b>Ἰωρείμ</b>, ὁ <BR /> indecl., <BR /> <b>Jorim</b>: <ref='Luk.3.29.'>Luk.3:29.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2498	Ἰωσαφάτ	Iōsaphat	Jehoshaphat	N:N-M-P	 <b>Ἰωσαφάτ</b>, ὁ indecl. (Heb. יְהוֹשָׁפָט), <BR /> <b>Jehoshaphat</b>: <ref='Mat.1.8.'>Mat.1:8.</ref>† <BR />  (From Abbott-Smith. LSJ has no entry)	
G2499	Ἰωσή	Iōsē	Jose	N:N-M-P	 <b>Ἰωσή</b>, see: Ἰωσῆς -  -ῆ (Rec. -ή <ref='Luk.3.29'>Luk.3:29;</ref> AV, Jose; see: Ἰησοῦς, 3), and -ῆτος (Mk, ll with), ὁ, <BR /> <b>Joses</b>; <BR />__1. <b>brother of our Lord</b>: <ref='Mrk.6.3'>Mrk.6:3</ref>, <ref='Mat.13.55'>Mat.13:55</ref> (Rec., see: Ἰωσήφ). <BR /> __2. <b>Son of Mary</b>: <ref='Mat.27.56'>Mat.27:56</ref> (-σήφ), WH, txt), <ref='Mrk.15.40, 47'>Mrk.15:40, 47</ref> <BR /> __3. see: Βαρνάβας.†<BR />   (From Abbott-Smith. LSJ has no entry)	
G2500	Ἰωσῆς	Iōsēs	Joses	N:N-M-P	 <b>Ἰωσῆς</b>, -ῆ (Rec. -ή <ref='Luk.3.29'>Luk.3:29;</ref> AV, Jose; see: Ἰησοῦς, 3), and -ῆτος (Mk, ll with), ὁ, <BR /> <b>Joses</b>; <BR />__1. <b>brother of our Lord</b>: <ref='Mrk.6.3'>Mrk.6:3</ref>, <ref='Mat.13.55'>Mat.13:55</ref> (Rec., see: Ἰωσήφ). <BR /> __2. <b>Son of Mary</b>: <ref='Mat.27.56'>Mat.27:56</ref> (-σήφ), WH, txt), <ref='Mrk.15.40, 47'>Mrk.15:40, 47</ref> <BR /> __3. see: Βαρνάβας.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2501	Ἰωσήφ	Iōsēph	Joseph	N:N-M-P	 <b>Ἰωσήφ </b> indecl. <BR /> (FlJ, Ἰώσηπος, -ου), ὁ (Heb. יוֹסֵף), <BR /><b>Joseph</b>; <BR /> __1. <b>the Son of Jacob</b>: <ref='Jhn.4.5'>Jhn.4:5</ref>, <ref='Act.7.9, 13-14; 7.18'>Act.7:9, 13-14 7:18</ref>, <ref='Heb.11.21-22'>Heb.11:21-22</ref>, <ref='Rev.7.8'>Rev.7:8</ref>. <BR /> __2. In the genealogy of our Lord, <BR /> __(a) <b>the son of Matthias</b>: <ref='Luk.3.24'>Luk.3:24;</ref> <BR /> __(b) <b>the son Joram</b>: <ref='Luk.3.30.'>Luk.3:30.</ref> <BR /> __3. The husband of Mary, the Lord's mother <ref='Mat.1.16'>Mat.1:16</ref> ff, <ref='Luk.1.27'>Luk.1:27</ref>, <ref='Jhn.1.46'>Jhn.1:46</ref>, al. <BR /> __4. <b>One of the brethren of our Lord </b>(see: ἀδελφός): <ref='Mat.13.55.'>Mat.13:55.</ref> <BR /> __5. <b>Son of Mary</b>: <ref='Mat.27.56'>Mat.27:56</ref> (-σῆς, WH, mg., RV). <BR /> __6. <b>Joseph of Arimatbæa</b>: <ref='Mat.27.57, 59'>Mat.27:57, 59</ref>, <ref='Mrk.15.43, 45'>Mrk.15:43, 45</ref>, <ref='Luk.23.50'>Luk.23:50</ref>, <ref='Jhn.19.38'>Jhn.19:38</ref>. <BR /> __7. see: Βαρνάβας. <BR /> __8. see: Βαρσαβᾶς <BR />  (From Abbott-Smith. LSJ has no entry)	
G2502	Ἰωσίας	Iōsias	Josiah	N:N-M-P	 <b>Ἰωσείας</b> (-σίας, Rec.), -ου, ὁ (Heb. יֹאשִׁיָּה), <BR /> <b>Josiah</b>: <ref='Mat.1.10-11'>Mat.1:10-11</ref> †<BR />  (From Abbott-Smith. LSJ has no entry)	
G2503	ἰῶτα	iōta	iota	G:N-N	<b> ἰῶτα</b> [ῐ], τό, <br /> <i>indeclinable</i>, (Hebrew <b>yôd</b>) <b>the letter</b> ι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 418b, Aen. Tact. 31.18, Call.Grammars  cited in 2nd c.AD: Athenaeus Epigrammaticus 10.453d, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>line, stroke</b>, on a sundial, [<a href="javascript:void(0)" title=" “Bull.Soc.Alex.” 4.83 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__3</b></Level3> proverbial, of anything very small, <b>smallest letter, jot,</b> [<a href="javascript:void(0)" title="NT.Matt.5.18. ">NT</a>]	
G2504	κἀγώ	kagō	and I	G:Conj+G:PerP	<b> κἀγώ</b> [ᾱ], <br /> <i>Attic dialect</i> crasis for καὶ ἐγώ.	
G2505	καθά	katha	as/just as	G:Conj	<b> κᾰθά</b> [θᾰ], <br /> <i>adverb</i> for καθ᾽ ἅ, <b>according as, just as,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 12.90.43, 116.27, 4th-3rd c.BC: Menander Comicus “Μονόστιχοι - Fragmenta Comicorum Graecorum” 551, “PCair.Zen.” 188.8 (3rd c.BC), 2nd c.BC: Polybius Historicus 3.107.10, LXX.Gen.7.9, etc.">LXX+4th c.BC+</a>]; ὁ κ. παρατεταγμένος σφυγμός the (<b>so to speak</b>) 'regular' pulse (a military metaphor), [<a href="javascript:void(0)" title=" 2nd c.AD: Archigenes Medicus cited in 2nd c.AD: Galenus Medicus 8.626. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> also <b>καθάπερ</b>, <i>Ionic dialect</i> <b>κατάπερ</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Philolaus Philosophus 14, 3rd c.AD: Democritus Epigrammaticus 164, 5th c.BC: Herodotus Historicus 1.182, +others, 5th-6th c.BC: Aristophanes Comicus “Equites” 8, “Ec.” 61, “IG” 12.39.42, +others, 4th c.BC: Demosthenes Orator 37.16, etc.">Refs 5th c.BC+</a>]: frequently in legal instruments, ἡ πρᾶξις ἔστω κ. ἐκ δίκης [<a href="javascript:void(0)" title=" “PEleph.” 1.12 (4th c.BC)">Refs 4th c.BC+</a>], etc.: with a <i>participle</i>, like{ὡς},{ἅτε}, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 37.54 (nisi to be read καίπερ)">Refs 2nd c.AD+</a>]:—strengthened, <b>καθάπερ</b> εἰ (<i>Ionic dialect</i> κατάπερ εἰ, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.170)">Refs 5th c.BC+</a>], <b>like as if, exactly as</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 22e, 59e, +others">Refs 5th c.BC+</a>]; <b>καθάπερ</b> ἄν (for ἐάν) [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 23.41 ">Refs 4th c.BC+</a>]; <b>καθάπερ</b> ἂν εἰ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 684c, 4th c.BC: Aristoteles Philosophus “Physica” 240b10, 2nd c.BC: Polybius Historicus 3.32.2, etc.:">Refs 5th c.BC+</a>] —μάχαιραν κ. <b>like</b> a knife, [<a href="javascript:void(0)" title=" 3rd c.AD: Porphyrius Tyrius Philosophus “adversus Christianos - Abh. Berl. Akad.” 31. Cf. καθό, καθώς. ">Refs 3rd c.AD+</a>]	
G2506	καθαίρεσις	kathairesis	destruction	G:N-F	<b> καθαίρ-εσις</b>, εως, ἡ, <br /> <b>pulling down, demolition</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.42, 5th-6th c.BC: Isocrates Orator 7.66, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.2.15, “IG” 22.1672.75 (4th c.BC), “PMagd.” 9.6 (3rd c.BC), etc.: _metaphorically_, τινῶν, opposed to οἰκοδομή, NT.2Cor.10.8 ">NT+5th c.BC+</a>]; ἀναστήσωμεν τὴν κ. τοῦ λαοῦ ἡμῶν [<a href="javascript:void(0)" title=" LXX.1Mac.3.43: in concrete sense, αἱ καθαιρέσεις">LXX</a>] <b>the débris</b>, [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Philo Mechanicus “(Belopoeica) Excerpte aus Philons Mechanik - Ath. Berl. Akad.” 92.31. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__2</b></Level3> generally, <b>overthrow, subjugation</b>, [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Caesares” 320d; τῆς ἀνέτου ἐξουσίας 2nd c.AD: Herodianus Grammaticus 2.4.4; Ἰουλιανοῦ [prev. author] 3.1.1 ">Refs 2nd c.AD+</a>]; <b>killing</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Antonius” 82. ">Refs 1st c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>reduction, diminution</b>, opposed to πρόσθεσις, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physica” 207a23 ">Refs 4th c.BC+</a>]: in Medicine texts, <b>bringing down superfluous flesh, lowering, reducing</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 6.3.1, compare 2nd c.AD: Galenus Medicus 17(2).368; τῶν σωμάτων 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 738a31; τῶν ὄγκων 5th-6th c.BC: Plato Philosophus “Timaeus” 58e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>eclipse</b> of sun or moon (with reference to the magical process of <b>drawing down</b> those bodies), [<a href="javascript:void(0)" title="Scholia 3rd c.BC: Apollonius Rhodius Epicus 3.533 (_plural_). ">Refs 3rd c.BC+</a>]	
G2507	καθαιρέω	kathaireō	to take down	G:V	<b> καθαιρ-έω</b>, <br /> <i>Ionic dialect</i> <b>κατ-</b>, <i>Aeolic dialect</i> <b>κατάγρημι</b>, which see: <i>future</i> <b>-ήσω</b>[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.453, etc.">Refs 8th c.BC+</a>]: <i>future</i> [<a href="javascript:void(0)" title=" 2 καθελῶ “APl.” 4.334 (1st c.AD: Antiphilus Epigrammaticus): ">Refs 1st c.AD+</a>]<i>aorist 2</i> καθεῖλον, <i>infinitive</i> καθελεῖν: <i>aorist 1</i> καθεῖλα [<a href="javascript:void(0)" title=" LXX.1Ki.19.14 ">LXX</a>]: <i>Ionic dialect</i> <i>perfect</i> <i>participle</i> <i>passive</i> καταραιρημένος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.172 ">Refs 5th c.BC+</a>]:—<b>take down</b>, καθείλομεν ἱστία [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.149; κὰδ δ᾽ ἀπὸ πασσαλόφι ζυγὸν ᾕρεον 8th c.BC: Ilias Homerus Epicus “Illiad” 24.268 ">Refs 8th c.BC+</a>]; κ. ἄχθος <b>take</b> it <b>down</b>, i.e. off one's shoulders, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 10; κ. τὸ σημεῖον 5th-6th c.BC: Andocides Orator 1.36 ">Refs 5th c.BC+</a>]; κ. τῶν ἐκ τῆς στοᾶς ὅπλων some of them, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.4.8; κ. εἰκόνα ἐξ ἀκροπόλεως 4th c.BC: Lycurgus Orator 117 ">Refs 5th c.BC+</a>]; κ. τινά, from the cross, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.86.6, 1st c.AD: Philo Judaeus 2.529:">Refs 2nd c.BC+</a>] —<i>middle</i>, κατελέσθαι τὰ τόξα <b>take down one's</b> bow, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.78; τοὺς ἱστούς 2nd c.BC: Polybius Historicus 1.61.1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>put down, close</b> the eyes of the dead, ὄσσε καθαιρήσουσι θανόντι περ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.453; ὀφθαλμοὺς καθελοῦσα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.296; χερσὶ κατ᾽ ὀφθαλμοὺς ἑλέειν 11.426. ">Refs 8th c.BC+</a>]<br /><Level3><b>__3</b></Level3> of sorcerers, <b>bring down</b> from the sky, σελήνην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 750, 5th-6th c.BC: Plato Philosophus “Gorgias” 513a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> κατά με πέδον γᾶς ἕλοι may earth <b>swallow</b> me! [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 829 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>put down by force, destroy</b>, ὅτε κέν μιν μοῖρ᾽ ὀλοὴ καθέλῃσι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.100, 19.145, compare 3.238, etc.; μὴ καθέλοι μιν αἰών 5th c.BC: Pindarus Lyricus “O.” 9.60; φῶτ᾽ ἄδικον καθαιρεῖ 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 398 (Lyric poetry); μοῖρα τὸν φύσαντα καθεῖλε 5th c.BC: Sophocles Tragicus “Ajax” 517, compare 5th c.BC: Euripides Tragicus “Electra” 878 (Lyric poetry)">Refs 8th c.BC+</a>], etc.; <b>kill, slay</b>, ταῦρον[<a href="javascript:void(0)" title=" [prev. work] 1143, compare 7th-6th c.BC: Stesichorus Lyricus 23, 5th c.BC: Sophocles Tragicus “Trachiniae” 1063, “fragment” 205 ">Refs 7th c.BC+</a>]; ἐάν τις ἀποκτείνῃ.. ἐν ὁδῷ καθελών Legal cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 23.53 ">Refs 4th c.BC+</a>]:—<i>passive</i>, of criminals, <b>to be executed</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Themistocles” 22. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>put down, reduce</b>, κ. Κῦρον καὶ τὴν Περσέων δύναμιν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.71, etc.">Refs 5th c.BC+</a>]; καθαιρεθῆναι, opposed to ἀρθῆναι, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 2.8 ">Refs 4th c.BC+</a>]; especially <b>depose, dethrone</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.124, etc.">Refs 5th c.BC+</a>]; κ. τὸ λῃστικὸν ἐκ τῆς θαλάσσης <b>remove</b> it <b>utterly</b> from.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.4, compare “POxy.” 1408.23 (3rd c.AD)">Refs 5th c.BC+</a>]; κ. ὕβριν τινός [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.27, LXX.Zech.9.6; ὄλβον 5th c.BC: Sophocles Tragicus “Fragmenta” 646.4; ὑπερηφάνους Aristeas 263:—">LXX+5th c.BC+</a>]<i>passive</i>, καθῃρημένος τὴν αἴσθησιν <b>bereft</b> of sense, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pericles” 38 ">Refs 1st c.AD+</a>]; καθαιρεῖσθαι τῆς μεγαλειότητος [Ἀρτέμιδος] [<a href="javascript:void(0)" title=" NT.Act.19.27. ">NT</a>]<br /><Level3><b>__II.3</b></Level3> <b>raze to the ground, demolish</b>, πόλεις [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.58, +others, LXX.Isa.14.17; τείχη 5th-6th c.BC: Plato Philosophus “Menexenus” 244c ">LXX+5th c.BC+</a>]; τῶν τειχῶν a part of the walls, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.4.13 ">Refs 5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.39, etc.; καθῃρέθη.. Οἰχαλία δορί 5th c.BC: Sophocles Tragicus “Trachiniae” 478. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>cancel, rescind</b>, τὸ Μεγαρέων ψήφισμα [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.140, compare 139, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pericles” 29; ἔργον κ. λόγῳ 4th-3rd c.BC: Philemo Comicus 140. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> as law-term, <b>condemn</b>, ἡ καθαιροῦσα ψῆφος a verdict of <b>guilty</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 13.37 ">Refs 5th c.BC+</a>]: with <i>infinitive</i>, ἐμὲ πάλος καθαιρεῖ.. λαβεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 275; so probably κατά με.. Ἀΐδας ἕλοι πατρὶ ξυνθανεῖν [prev. author] “OC” 1689 (Lyric poetry), compare 5th c.BC: Euripides Tragicus “Orestes” 862 ">Refs 5th c.BC+</a>]; simply, <b>decide</b>, ὅ τι ἂν αἱ πλείους ψῆφοι καθαιρῶσι [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 7.36, 39 ">Refs 1st c.BC+</a>]; in book-keeping, ἃν καθαιρῶσιν αἱ ψῆφοι whatever the counters (or accounts) <b>prove</b>, probably in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.227. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.6</b></Level3> <b>reduce</b>, τῶν αὐξανομένων καὶ καθαιρουμένων γραμμῶν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physica” 237b9; τοῦ ἀποστήματος πεφυκότος ἐπὶ πολὺ καθαιρεῖν τὰ μεγέθη 1st c.BC: Philodemus Philosophus “περὶ σημείων καὶ σημειώσεων” 9 ">Refs 4th c.BC+</a>]; of mild caustics, τὰ ὑπερσαρκέοντα καθαιρεῖ (probably to be read instead of καθαίρει) [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἑλκῶν” 14, compare 2nd c.AD: Galenus Medicus 11.756; τὸ σῶμα κ. διαίταις 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Antonius” 53 ">Refs 5th c.BC+</a>]: Rhet., <b>minimize</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1376a34. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>overpower, seize</b>, κὰδ δέ μιν ὕπνος ᾕρει [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.372 ">Refs 8th c.BC+</a>]; κ. τινά <b>overtake</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.3.16 ">Refs 5th c.BC+</a>]; κ. τινὰ ἐν ἀφροσύνῃ <b>catch</b> in the act of folly, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 383 (_anapaest meter_): with _genitive_ partis, κ. τῶν ὤτων">Refs 5th c.BC+</a>] <b>seize by</b>.., [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 5.133 ">Refs 3rd c.BC+</a>]:—<i>passive</i>, κ. ὑπό τινος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.29. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>fetch down as a reward</b> or <b>prize</b>, καθαιρεῖν ἀγῶνας [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pompeius” 8 ">Refs 1st c.AD+</a>]: <i>metaphorically</i>, <b>achieve</b>, ἀγώνιον.. εὖχος ἔργῳ καθελών [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 10(11).63: ">Refs 5th c.BC+</a>]<i>future</i> <i>infinitive</i> καθαρεῖν, παστόν, μίτραν[<a href="javascript:void(0)" title=", epigram in “Berl.Sitzb.” 1894.908 (Asia Minor)">Refs</a>]:—<i>middle</i>, φόνῳ καθαιρεῖσθ᾽, οὐ λόγῳ, τὰ πράγματα [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 749 ">Refs 5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.50. ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> less frequently like the simple αἱρεῖν, <b>take and carry off</b>, [<a href="javascript:void(0)" title=" [prev. author] 6.41, compare 5.36 (_passive_). Cf. καθαίρω. ">Refs</a>]	
G2508	καθαίρω	kathairō	to prune	G:V	<b> κᾰθαίρω</b>, <br /> <i>future</i> κᾰθᾰρῶ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 18.6, probably in 5th-6th c.BC: Plato Philosophus “Leges” 735b, etc.">Refs 5th c.BC+</a>]: <i>aorist 1</i> ἐκάθηρα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.152, 5th c.BC: Thucydides Historicus 3.104, 5th c.BC: Hippocrates Medicus “γυναικεῖα” 1.47, “IG” 22.1672.47 (ἀνα-), 3rd c.BC: Theocritus Poeta Bucolicus 5.119, etc.">Refs 8th c.BC+</a>]; ἐκάθᾱρα is found in codices of [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 6.37, 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.7.35, 5th c.BC: Hippocrates Medicus “Acut.” (“Sp.”) 11 ">Refs 5th c.BC+</a>], and commonly in later Gr., [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 16.7, “BCH” 6.23 (Delos, 2nd c.BC), (ἀνα-) “PPetr.” 3p.141 (3rd c.BC), (συνανα-) “IG” 11(2).163 A 56 (Delos, 3rd c.BC), compare διακαθαίρω, ἐκκαθαίρω, etc., and 2nd c.AD: Phrynichus Atticista 16">Refs 4th c.BC+</a>]; see below <i>middle</i>: <i>perfect</i> κεκάθαρκα (ἐκ-) [<a href="javascript:void(0)" title="Scholia 5th-6th c.BC: Aristophanes Comicus “Pax” 752 ">Refs 5th c.BC+</a>]:— <i>middle</i>, <i>future</i> καθαροῦμαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 396e, 5th c.BC: Hippocrates Medicus “περὶ νούσων” 2.38 (in _passive_ sense, [prev. work] 2.13, “Nat.Mul.” 13, “Mul.” 2.160)">Refs 5th c.BC+</a>]: <i>aorist</i> ἐκαθηράμην [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 354, 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 5.43, 5th-6th c.BC: Plato Philosophus “Leges” 868a, “IG” 11(2).146 A 78 (Delos, 4th c.BC), 153.9, 154 A 37 ([prev. passage], 3rd c.BC)">Refs 5th c.BC+</a>]; later ἐκαθᾱράμην [<a href="javascript:void(0)" title="[prev. work]146 A 80 (4th c.BC), “Inscription Délos” 290.79, +others (3rd c.BC), etc., (ἀνα-) “IG” 22.1668.8(4th c.BC)">Refs 4th c.BC+</a>]: <i>passive</i>, <i>future</i> καθαρθήσομαι [<a href="javascript:void(0)" title=" 2nd c.AD: Rufus Medicus cited in 4th c.AD: Oribasius Medicus 7.26.64, 2nd c.AD: Galenus Medicus 7.222">Refs 2nd c.AD+</a>]: <i>aorist</i> ἐκαθάρθην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.43, 5th c.BC: Thucydides Historicus 3.104, 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 5.2, etc. (_aorist 2_ ἀποκαθαρῇ">Refs 5th c.BC+</a>] is <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Cynegeticus” 27.1)">Refs 2nd c.AD+</a>]: <i>perfect</i> κεκάθαρμαι [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ γυναικείης φύσιος” 8, 5th-6th c.BC: Plato Philosophus “Phaedo” 69c, etc.">Refs 5th c.BC+</a>]: (καθαρός): <br /><Level2><b>__I</b></Level2> <b>cleanse</b>, of things, καθήρατε δὲ κρητῆρας [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.152; τραπέζας ὕδατι.. καθαίρειν 22.439; καθήραντες χρόα καλὸν ὕδατι 24.44; κ. οἰκίαν 5th c.BC: Antipho Orator [same place], 4th-3rd c.BC: Theophrastus Philosophus ">Refs 8th c.BC+</a>] [prev. cited]; of wounds, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἑλκῶν” 6, +others (compare καθαιρέω 11.6): with _genitive_, ἵππον αὐχμηρᾶς τριχός 5th c.BC: Sophocles Tragicus “Fragmenta” 475; κ. σῖτον 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 18.6 ">Refs 5th c.BC+</a>]; γῆν <b>clear</b> of weeds,[<a href="javascript:void(0)" title=" [prev. work] 20.11, compare “PLille” 5.24 (3rd c.BC)">Refs 3rd c.BC+</a>], etc.; χρυσόν <b>purify, refine</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 303d ">Refs 5th c.BC+</a>]: <i>metaphorically</i>, <b>purge, clear</b> a land of monsters and robbers, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1012 (hexameters), 1061, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Theseus” 7; κ.λῃστηρίων τὴν ἐπαρχίαν [prev. author] “Mar.” 6: c._accusative_ _cognate_, καθαρμὸν κ. 5th-6th c.BC: Plato Philosophus “Leges” 735b ">Refs 5th c.BC+</a>]:—<i>passive</i>, τὴν νηδὺν ἀνασχισθεῖσαν καὶ καθαρθεῖσαν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.71. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> in religious sense, <b>purify</b>, [δέπας] ἐκάθηρε θεείῳ by fumigating with sulphur, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.228 ">Refs 8th c.BC+</a>]; κ. τινὰ φόνου <b>purify</b> him <b>from</b> blood, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.44, compare “Berl.Sitzb.” 1927.160 (from Cyrene)">Refs 5th c.BC+</a>]; Δῆλον κ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.64, compare 5th c.BC: Thucydides Historicus 1.8 ">Refs 5th c.BC+</a>]; στόλον κ., Latin <i>classem lustrare</i>, [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Bella Civilia” 5.96: _absolutely_, “IG” 5(1).1390.68 (Andania, 1st c.BC)">Refs 1st c.BC+</a>]:— <i>middle</i>, <b>purify oneself, get purified</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.73; οἱ φιλοσοφίᾳ καθηράμενοι 5th-6th c.BC: Plato Philosophus “Phaedo” 114c, compare “Phdr.” 243a, “Cra.” 396e; καθαίρεσθαι καθαρμούς [prev. author] “Lg.” 868e ">Refs 5th c.BC+</a>]; καθήρασθαι στόμα <b>keep one's</b> tongue <b>pure</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 354 ">Refs 4th c.BC+</a>]:—<i>passive</i>, κεκαθαρμένος καὶ τετελεσμένος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 69c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> in Medicine texts, <b>purge, evacuate</b>, either by purgatives or emetics, κ. κάτω ἢ ἄνω [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “γυναικεῖα” 1.64 (_passive_),compare 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 9.11.11, etc.">Refs 5th c.BC+</a>]:—<i>middle</i>, κατὰ κύστιν ἐκαθήρατο [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 1.15:">Refs 5th c.BC+</a>] —<i>passive</i> [<a href="javascript:void(0)" title=", [prev. work] 5.2 ">Refs</a>], etc.; also of menstruation, [<a href="javascript:void(0)" title=" [prev. author] “Superf.” 33 ">Refs</a>]; of the after-birth, τὰ λοχεῖα κ. [<a href="javascript:void(0)" title=" [prev. author] “Mul.” 1.78 ">Refs</a>]; καθαίρων, ὁ, name for ἶρις, Ps.-[<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 1.1. ">Refs 1st c.AD+</a>]<br /><Level3><b>__I.4</b></Level3> <b>prune</b> a tree,i.e.<b>clear</b> it of superfluous wood, [<a href="javascript:void(0)" title=" NT.John.15.2. ">NT</a>]<br /><Level3><b>__I.5</b></Level3> <b>sift, winnow</b> grain, [<a href="javascript:void(0)" title=" “PTeb.” 373.10 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__I.6</b></Level3> <i>metaphorically</i>, ={μαστιγόω}, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 5.119. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> of the thing removed by purification, <b>purge away, wash off</b>, λύματα πάντα κάθηρεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.171; ἐπεὶ πλῦνάν τε κάθηράν τε ῥύπα πάντα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.93 ">Refs 8th c.BC+</a>]; <b>clear away</b>, τὰ λῃστικά [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 37.52: _metaphorically_, φόνον κ. 4th-5th c.BC: Aeschylus Tragicus “Choephori” 74 (Lyric poetry)">Refs 4th c.BC+</a>]; also perhaps, <b>clear up, explain</b> an action, τὴν σύστασιν [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “De rerum natura - Wien. Stud.” 66G., compare 73G. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> with <i>double</i> <i>accusative</i>, αἷμα κάθηρον.. Σαρπηδόνα <b>cleanse</b> him <b>of</b> blood, <b>wash</b> the blood <b>off</b> him, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.667:">Refs 8th c.BC+</a>] —<i>passive</i>, καθαίρομαι γῆρας I <b>am purged of</b> old age, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 45; ὁ καθαρθεὶς τὸν φόνον 5th c.BC: Herodotus Historicus 1.43. ">Refs 5th c.BC+</a>]	
G2509	καθάπερ	kathaper	just as	G:Conj	Included with: <b> κᾰθά</b> [θᾰ], <br /> <i>adverb</i> for καθ᾽ ἅ, <b>according as, just as,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 12.90.43, 116.27, 4th-3rd c.BC: Menander Comicus “Μονόστιχοι - Fragmenta Comicorum Graecorum” 551, “PCair.Zen.” 188.8 (3rd c.BC), 2nd c.BC: Polybius Historicus 3.107.10, LXX.Gen.7.9, etc.">LXX+4th c.BC+</a>]; ὁ κ. παρατεταγμένος σφυγμός the (<b>so to speak</b>) 'regular' pulse (a military metaphor), [<a href="javascript:void(0)" title=" 2nd c.AD: Archigenes Medicus cited in 2nd c.AD: Galenus Medicus 8.626. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> also <u><b>καθάπερ</b></u>, <i>Ionic dialect</i> <b>κατάπερ</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Philolaus Philosophus 14, 3rd c.AD: Democritus Epigrammaticus 164, 5th c.BC: Herodotus Historicus 1.182, +others, 5th-6th c.BC: Aristophanes Comicus “Equites” 8, “Ec.” 61, “IG” 12.39.42, +others, 4th c.BC: Demosthenes Orator 37.16, etc.">Refs 5th c.BC+</a>]: frequently in legal instruments, ἡ πρᾶξις ἔστω κ. ἐκ δίκης [<a href="javascript:void(0)" title=" “PEleph.” 1.12 (4th c.BC)">Refs 4th c.BC+</a>], etc.: with a <i>participle</i>, like{ὡς},{ἅτε}, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 37.54 (nisi to be read καίπερ)">Refs 2nd c.AD+</a>]:—strengthened, <b>καθάπερ</b> εἰ (<i>Ionic dialect</i> κατάπερ εἰ, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.170)">Refs 5th c.BC+</a>], <b>like as if, exactly as</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 22e, 59e, +others">Refs 5th c.BC+</a>]; <b>καθάπερ</b> ἄν (for ἐάν) [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 23.41 ">Refs 4th c.BC+</a>]; <b>καθάπερ</b> ἂν εἰ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 684c, 4th c.BC: Aristoteles Philosophus “Physica” 240b10, 2nd c.BC: Polybius Historicus 3.32.2, etc.:">Refs 5th c.BC+</a>] —μάχαιραν κ. <b>like</b> a knife, [<a href="javascript:void(0)" title=" 3rd c.AD: Porphyrius Tyrius Philosophus “adversus Christianos - Abh. Berl. Akad.” 31. Cf. καθό, καθώς. ">Refs 3rd c.AD+</a>]	
G2510	καθάπτω	kathaptō	to attach	G:V	<b> καθάπτω</b>, <br /> <i>Ionic dialect</i> <b>κατ-</b>, <b>fasten</b> or <b>fix on, put upon</b>, καθῆψεν ὤμοις.. ἀμφίβληστρον [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1051; κ. τι ἀμφί τινι 5th c.BC: Euripides Tragicus “Ion” 1006; τι ἐπί τι 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 6.9; τι εἴς τι 2nd c.BC: Polybius Historicus 8.6.3; τι ἔκ τινος 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.647e ">Refs 5th c.BC+</a>]; ἄγκυραν καθάψας <b>having made</b> it <b>fast</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Philemo Comicus 213.10; τὰ ὀστέα καθάπτει τὰ νεῦρα 4th c.BC: Aristoteles Philosophus “de Spiritu” 483b31 ">Refs 4th c.BC+</a>]:—<i>middle</i>, κισσὸν ἐπὶ κρατὶ καθάπτεσθαι [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus “Epigrammata” 3.4 ">Refs 3rd c.BC+</a>]:— <i>passive</i>, βρόχῳ καθημμένος [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1222, compare 3rd c.BC: Theocritus Poeta Bucolicus “Adon.” 11. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>equip</b> by fastening or hanging on, in <i>middle</i>, σκευῇ σῶμ᾽ ἐμὸν καθάψομαι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Rhesus” 202, compare “Anthologia Graeca” 9.19 (1st c.BC: Archias):">Refs 5th c.BC+</a>] —<i>passive</i>, νεβρίνῃ καθημμένος δορᾷ <b>with</b> a fawn-skin <b>slung round him</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ichn.” 219; καθημμένοι νεβρίδας 1st c.BC-1st c.AD: Strabo Geographus 15.1.71. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>intransitive</i>, <b>attach itself</b>, εἴς τι, πρός τι, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 514b30, 515a3; later = 11.5 ">Refs 4th c.BC+</a>], <b>fasten upon</b>, τῆς χειρός τινος [<a href="javascript:void(0)" title=" NT.Act.28.3, compare 2nd c.AD(?): Pollianus Epigrammaticus 1.164. ">NT+2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> used by [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus only in ">Refs 8th c.BC+</a>]<i>middle</i>, καθάπτεσθαί τινα ἐπέεσσι, in good or bad sense, as, σὺ τόν γ᾽ ἐπέεσσι καθάπτεσθαι μαλακοῖσι <b>do</b> thou <b>accost</b> him.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.582 ">Refs 8th c.BC+</a>]; μαλακοῖσι καθαπτόμενος ἐπέεσσιν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.70; μειλιχίοις ἐπέεσσι κ. 24.393 ">Refs 8th c.BC+</a>]; but also ἀντιβίοις ἐπέεσσι καθαπτόμενος <b>assailing.. </b>, [<a href="javascript:void(0)" title=" 18.415, 20.323; χαλεποῖσι κ. ἐπέεσσι 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 332 ">Refs 8th c.BC+</a>]: without a qualifying <i>adjective</i>, <b>accost, assail</b>, ἐπέεσσι καθάπτετο θοῦρον Ἄρηα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.127, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.240; without ἐπέεσσι, γέροντα καθαπτόμενος προσέειπεν 2.39, compare 20.22, 8th c.BC: Ilias Homerus Epicus “Illiad” 16.421. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> after [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], with <i>genitive</i>, <b>upbraid</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.69, 5th c.BC: Thucydides Historicus 6.16, 5th-6th c.BC: Plato Philosophus “Crito” 52a, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.7.4: _absolutely_, 5th c.BC: Thucydides Historicus 6.82. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> in military sense, <b>attack</b>, καθαψάμενοι τῆς οὐραγίας [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.19.14. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>appeal</b> to, θεῶν.. καταπτόμενος <b>appealing</b> to them, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.68; Δημαρήτου καὶ ἄλλων μαρτύρων [prev. author] 8.65. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> <b>lay hold of</b>, τυραννίδος [<a href="javascript:void(0)" title=" 6th c.BC: Solon Lyricus 32.3; βρέφεος χείρεσσι 3rd c.BC: Theocritus Poeta Bucolicus 17.65 ">Refs 6th c.BC+</a>]; τῆς θαλάσσης <b>take to</b> the sea, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 3.23 ">Refs 2nd c.AD+</a>]: <i>active</i>, καθάπτων τοῦ τραχήλου [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 3.20.10 (compare 1.3). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.6</b></Level3> <b>to be sensitive in respect of</b>, ψόφου [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “προρρητικόν” 1.16. ">Refs 5th c.BC+</a>]	
G2511	καθαρίζω	katharizō	to clean	G:V	<b> κᾰθαρ-ίζω</b>, <br /> <i>future</i> <b>-ιῶ</b>[<a href="javascript:void(0)" title=" NT.Heb.9.14 ">NT</a>]:—<b>cleanse</b>, θυσιαστήριον [<a href="javascript:void(0)" title=" LXX.Exo.29.36, cf. NT.Matt.23.25, NT.Act.10.15 ">LXX+NT</a>]; <b>sift</b> grain, [<a href="javascript:void(0)" title=" “PStrassb.” 2.11 (3rd c.AD)">Refs 3rd c.AD+</a>]; <b>prune away</b>, περισσὰ βλαστήματα [<a href="javascript:void(0)" title=" “PLond.” 1.131r192 (1st c.AD)">Refs 1st c.AD+</a>]; <b>clear</b> ground of weeds, etc., [<a href="javascript:void(0)" title=" “PLips.” 111.12 (4th c.AD)">Refs 4th c.AD+</a>]; <b>keep</b> a precinct <b>clear</b>, ἀπό τινων [<a href="javascript:void(0)" title=" “IG” 5(1).1390.37 (Andania, 1st c.BC):">Refs 1st c.BC+</a>] —in <i>middle</i>, <i>future</i> -ιοῦμαι, of the menses, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἐπικυήσιος” 43. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of persons, <b>purify</b>, ἀπὸ ἁμαρτίας [<a href="javascript:void(0)" title=" LXX.Sir.38.10; ἀπὸ παντὸς μολυσμοῦ NT.2Cor.7.1; τὴν συνείδησιν ἀπὸ νεκρῶν ἔργων NT.Heb.9.14 ">LXX+NT</a>]; <b>cleanse</b> from leprosy, [<a href="javascript:void(0)" title=" NT.Matt.8.2 (and in _passive_, of the disease, [prev. work] 3):—">NT</a>]<i>passive</i>, -ιζέστω ἀπὸ γυναικός κτλ. [<a href="javascript:void(0)" title=" “IG” 22.1366.4, compare 1365. ">Refs</a>]	
G2512	καθαρισμός	katharismos	cleansing	G:N-M	<b> κᾰθαρ-ισμός</b>, ὁ, <br /> later form for καθαρμός, [<a href="javascript:void(0)" title=" LXX.Exo.29.36, NT.Luke.2.22, NT.John.2.6, 2nd c.AD: Lucianus Sophista “Asin.” 22, “PLond.” 2.168.11 (2nd c.AD)">LXX+NT+2nd c.AD+</a>].	
G2513	καθαρός	katharos	clean	G:A	<b> κᾰθᾰρ-ός</b>, ά, όν, <br /> <i>Doric dialect</i> <b>καθαρός</b> [<a href="javascript:void(0)" title=" “Tab.Heracl.” 1.103, 5th-6th c.AD: Orphica “Fragmenta” 32c. 1 ">Refs 5th c.AD+</a>], <i>Aeolic dialect</i> <b>κόθ-</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 7.3">Refs 7th c.BC+</a>]; compare ἀνακαθαίρω, κάθαρσις: <br /><Level3><b>__1</b></Level3> <b>physically clean, spotless</b> (not in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad”), εἵματα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.61, 7th c.BC: Archilochus Lyricus 12, compare 5th c.BC: Euripides Tragicus “Cyclops” 35, 562, etc.">Refs 8th c.BC+</a>]; of persons, <b>cleanly</b>, κ. περὶ ἐσθῆτα [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Virtutibus et Vitiis” 1250b28, compare “Rh.” 1416a23 (nisi to be read καθάριος). ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>clear of admixture, clear, pure</b>, especially of water, Βορυσθένης ῥέει καθαρὸς παρὰ θολεροῖσι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.53; κ. ὕδατα 5th c.BC: Euripides Tragicus “Hippolytus” 209 (_anapaest meter_); ὕδωρ κ. ζῶν LXX.Num.5.17; δρόσοι 5th c.BC: Euripides Tragicus “Ion” 96 (_anapaest meter_); κ. καὶ διαφανῆ ὑδάτια 5th-6th c.BC: Plato Philosophus “Phaedrus” 229b; οὖρον 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 1.3; διαχώρημα [prev. author] “Coac.” 640 ">LXX+5th c.BC+</a>]; κ. φάος, φέγγος, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 6.14, 9.90; πνεῦμα κ. οὐρανοῦ 5th c.BC: Euripides Tragicus “Helena” 867; κ. ἄρτος 5th c.BC: Herodotus Historicus 2.40 ">Refs 5th c.BC+</a>]; of <b>white</b> bread, Wilcken [<a href="javascript:void(0)" title=" “Chr.” 30i17 (3rd-2nd c.BC), LXX.Jdt.10.5, 2nd c.AD: Galenus Medicus 6.482, 19.137">LXX+3rd c.BC+</a>]; ἄλευρον κ. [<a href="javascript:void(0)" title=" Diocl.fragment 139 ">Refs</a>]; χρυσίον, ἀργύριον -ώτατον, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.166, compare 3rd c.BC: Theocritus Poeta Bucolicus 15.36, 1st c.AD: Philo Judaeus 1.190, etc.; σῖτος 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 18.8; σῖτος κ. ἀπὸ πάντων “PHib.” 1.84 (a). 6 (4th-3rd c.BC): frequently of grain, ">Refs 5th c.BC+</a>]<b>winnowed</b>, πυρὸς κ. ἄδολος [<a href="javascript:void(0)" title=" “POxy.” 1124.11 (1st c.AD),compare “PTeb.” 93.36 (2nd c.BC)">Refs 2nd c.BC+</a>], etc.; of metals, etc., σίδηρος [<a href="javascript:void(0)" title=" “Sammelb.” 4481.13 (5th c.AD)">Refs 5th c.AD+</a>], etc.; ἀρωμάτων, καθαρῶν, λαχάνων, uncertain meaning in [<a href="javascript:void(0)" title=" “PLond.” 2.429.6 (4th c.AD)">Refs 4th c.AD+</a>]; ἄκρατος καὶ κ. νοῦς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.7.30; χρόαι 4th c.BC: Aristoteles Philosophus “de Sensu” 440a5; φωναί [prev. author] “Aud.” 801b28 ">Refs 5th c.BC+</a>]; of feelings, <b>unmixed</b>, μῖσος τῆς ἀλλοτρίας φύσεως [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Menexenus” 245d, compare 6th c.BC: Theognis Elegiacus 89 ">Refs 6th c.BC+</a>]; <b>serene</b>, φρήν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 1120 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>clear of objects, free</b>, ἐν καθαρῷ (i.e. τόπῳ) in an <b>open</b> space, ἐν κ., ὅθι δὴ νεκύων διεφαίνετο χῶρος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.491; ἐν κ., ὅθι κύματ᾽ ἐπ᾽ ἠϊόνος κλύζεσκον 23.61, compare 1st c.AD: Philo Judaeus 2.535 (_superlative_)">Refs 8th c.BC+</a>]; πάξαις Ἄλτιν ἐν κ. in <b>a clearing</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 10 (11). 45 ">Refs 5th c.BC+</a>]; ἐν κ. βῆναι to leave the way <b>clear</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1575 (Lyric poetry)">Refs 5th c.BC+</a>]; ἐν τῷ κ. οἰκεῖν live in <b>the clear sunshine</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 520d ">Refs 5th c.BC+</a>]; διὰ καθαροῦ ῥέειν, of a river whose course is <b>clear and open</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.202: with ">Refs 5th c.BC+</a>] <i>substantive</i>, κελεύθῳ ἐν κ[<a href="javascript:void(0)" title=". 5th c.BC: Pindarus Lyricus “O.” 6.23 ">Refs 5th c.BC+</a>]; χῶρος κ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.132; ἐν κ. λειμῶνι 3rd c.BC: Theocritus Poeta Bucolicus 26.5 ">Refs 5th c.BC+</a>]; ἐν ἡλίῳ κ. in the <b>open</b> sun, opposed to σκιά, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 239c ">Refs 5th c.BC+</a>]; ὥς σφι τὸ ἐμποδὼν ἐγεγόνεε κ. was <b>cleared away</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.183 ">Refs 5th c.BC+</a>]; κ. ποιεῖσθαι τὰς ἀρκυστασίας set up the nets <b>in open ground</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 6.6 ">Refs 5th c.BC+</a>]; frequently of land, <b>free</b> from weeds, etc., παραδώσω τὸν κλῆρον κ. ἀπὸ θρύου καλάμου ἀγρώστεως κτλ. [<a href="javascript:void(0)" title=" “PTeb.” 105.59 (2nd c.BC)">Refs 2nd c.BC+</a>]; παραδώσω τὰς ἀρούρας κ. ὡς ἔλαβον [<a href="javascript:void(0)" title=" “BGU” 1018.25 (3rd c.AD): with _genitive_, γλῶσσα καθαρὴ τῶν σημηΐων">Refs 3rd c.AD+</a>] <b>clear</b> of the marks, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.38 ">Refs 5th c.BC+</a>]; καθαρὸν τῶν προβόλων, of a fort, [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Anabasis” 2.21.7 ">Refs 2nd c.AD+</a>]; of documents, <b>free from mistakes,</b> [<a href="javascript:void(0)" title=" POxy. 1277.13 (3rd c.AD)">Refs 3rd c.AD+</a>]; χειρόγραφον κ. ἀπὸ ἐπιγραφῆς καὶ ἀλείφαδος <b>free</b> from interlineation and erasure, [<a href="javascript:void(0)" title=" “PLond.” 2.178.13 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level4><b>__3.b</b></Level4> <i>metaphorically</i>, <b>free, clear</b> of debt, liability, etc., κ. ἀπὸ δημοσίων καὶ παντὸς εἴδους [<a href="javascript:void(0)" title=" “BGU” 197.14 (1st c.AD); κ. ἀπό τε ὀφειλῆς καὶ ὑποθήκης καὶ παντὸς διεγγυήματος [prev. work] 112.11 (1st c.AD)">Refs 1st c.AD+</a>]; γῆ κ. ἀπὸ γεωργίας βασιλικῆς [<a href="javascript:void(0)" title=" “POxy.” 633 (2nd c.AD)">Refs 2nd c.AD+</a>]; καθαρὰ ποιῆσαι to give a <b>discharge,</b> [<a href="javascript:void(0)" title=" PAvrom. 1 A 22">Refs</a>]; in moral sense, <b>free from pollution</b>, καθαρῷ θανάτῳ an <b>honourable</b> death, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.462; θάνατον οὐ κ., τὸν δι᾽ ἀγχόνης 1st c.AD: Philo Judaeus 2.491; ψυχαὶ ἀρηΐφατοι καθαρώτεραι ἢ ἐνὶ νούσοις 1st c.AD(?): Heraclitus 136 ">Refs 8th c.BC+</a>]; frequently <b>free from guilt</b> or <b>defilement, pure</b>, χεῖρες [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 313 (_anapaest meter_); καθαρὸς χεῖρας 5th c.BC: Herodotus Historicus 1.35, 5th c.BC: Antipho Orator 5.11, 5th-6th c.BC: Andocides Orator 1.95; κ. παρέχειν τινὰ κατὰ τὸ σῶμα καὶ κατὰ τὴν ψυχήν 5th-6th c.BC: Plato Philosophus “Cratylus” 405b ">Refs 5th c.BC+</a>]; ἔρχομαι ἐκ κοθαρῶν κοθαρά Orph[<a href="javascript:void(0)" title=" “fragment” 32c.1, +others">Refs</a>]; of ceremonial <b>purity</b>, καθαρὰ καὶ ἁγνή εἰμι ἀπό τε τῶν ἄλλων τῶν οὐ καθαρευόντων καὶ ἀπ᾽ ἀνδρὸς συνουσίας Jusj. cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 59.78, compare “UPZ” 78.28 (2nd c.BC), LXX.Num.8.7, +others; ἀπὸ τάφου καὶ ἐκφορᾶς καθαροί “SIG” 982.9 (2nd c.BC)">LXX+4th c.BC+</a>]; especially of persons <b>purified</b> after pollution, ἱκέτης προσῆλθες κ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 474, compare 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 548, etc.">Refs 5th c.BC+</a>]; also of things, βωμοί, θύματα, δόμος, μέλαθρα, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 654 (Lyric poetry), 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1163, 1231 (troch.), 693 ">Refs 5th c.BC+</a>]: with <i>genitive</i>, <b>clear of</b> or <b>from.. </b>, κ. ἐγκλημάτων [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 2.4.11 ">Refs 5th c.BC+</a>]; ἀδικίας, κακῶν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 496d, “Cra.” 404a; ὁ τῶν κακῶν κ. τόπος [prev. author] “Tht.” 177a; κ. τὰς χεῖρας φόνου [prev. author] “Lg.” 864e; Κόρινθον.. ἀποδεῖξαι τῶν μιαιφόνων καθαράν 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.4.6; κ. εἰμι ἀπὸ τοῦ αἵματος πάντων NT.Act.20.26, compare 2nd-3rd c.AD: Dio Cassius Historicus 37.24; κ. ἀπὸ ὅρκου LXX.Gen.24.8 ">NT+5th c.BC+</a>]; <b>ceremonially pure</b>, of food, ὄσπριον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.37 ">Refs 5th c.BC+</a>]; of victims, [<a href="javascript:void(0)" title=" LXX.Gen.7.2, +others, “PGen.” 32.9 (2nd c.AD)">LXX+2nd c.AD+</a>], etc.; κ. ἡμέραι, opposed to ἀποφράδες, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 800d. ">Refs 5th c.BC+</a>]<br /><Level4><b>__3.c</b></Level4> in <i>active</i> sense, <b>purifying, cleansing</b>, λέβης [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 1.26; θέειον 3rd c.BC: Theocritus Poeta Bucolicus 24.96. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> of birth, <b>pure, genuine</b>, σπέρμα θεοῦ [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 3.15 ">Refs 5th c.BC+</a>]; πόλις [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 673 ">Refs 5th c.BC+</a>]; τῶν Ἀθηναίων ὅπερ ἐστράτευε καθαρὸν ἐξῆλθε, i.e. were <b>citizens of pure blood</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.8 ">Refs 5th c.BC+</a>]; οἱ τῷ γένει μὴ κ. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 13.5 ">Refs 4th c.BC+</a>]; κ. ἀστοί [<a href="javascript:void(0)" title="Scholia 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 506 ">Refs 5th c.BC+</a>]; καθαρόν a <b>real, genuine</b> saying, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 1015 ">Refs 5th c.BC+</a>]; κ. Τίμων <b>a</b> Timon <b>pure and simple</b>, [<a href="javascript:void(0)" title=" [prev. author] “Av.” 1549; κ. δοῦλος 4th c.BC: Antiphanes Comicus 9 (glossed by ἀπηκριβωμένος, “Anecdota Graeca - Bekker” 105)">Refs 4th c.BC+</a>]; ζημία κ., of a person, Alciphro 3.21. <br /><Level3><b>__5</b></Level3> of language, <b>pure</b>, ὀνόματα, λέξις, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 1, 3; διάλεκτος [prev. author] “Dem.” 5 ">Refs 1st c.BC+</a>]; so of writers, [Λυσίας] κ. τὴν ἑρμηνείαν [<a href="javascript:void(0)" title=" [prev. author] “Lys.” 2; [Ξενοφῶν] κ. τοῖς ὀνόμασι [prev. author] “Pomp.” 4 ">Refs</a>]; also, <b>clear, simple</b>, σεμνὸς καὶ κ. [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Orationes” 2.77a. ">Refs 4th c.AD+</a>]<br /><Level4><b>__5.b</b></Level4> Grammars, <b>preceded by a vowel, pure</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Dionysius Thrax Grammaticus 635.10, 639.5, Hdn.Gr. 2.930, +others">Refs 2nd c.BC+</a>]; <b>containing a 'pure' syllable</b>, [<a href="javascript:void(0)" title="[prev. work] 928. ">Refs</a>]<br /><Level3><b>__6</b></Level3> <b>without blemish, sound</b>, ὁ κ. στρατός, τὸ κ. τοῦ στρατοῦ, the <b>sound portion</b> of the army, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.211, 4.135; see above 4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__7</b></Level3> <b>clear, exact</b>, ἂν κ. ὦσιν αἱ ψῆφοι if the accounts are <b>exactly balanced</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.227 (sed compare καθαιρέω 11.5). ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>adverb</i> <b>purely</b>, ἁγνῶς καὶ καθαρῶς [<a href="javascript:void(0)" title=" “hymnus ad Apollinem” 121, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 337 ">Refs 8th c.BC+</a>]: <i>comparative</i> <b>-ωτέρως</b>[<a href="javascript:void(0)" title=" 3rd c.AD: Porphyrius Tyrius Philosophus “de Abstinentia - Porphyrii Opuscula” 2.44. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> of birth, κ. γεγονέναι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.147; αἱ κ. Ἑλληνίδες 2nd c.AD: Soranus Medicus 1.112, compare 2nd c.AD: Lucianus Sophista “Rh. Pr.” 24. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>with clean hands, honestly</b>, σὺν δίκῃ.. καὶ κ. [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 198 ">Refs 6th c.BC+</a>]; δικαίως καὶ κ. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 9.62; κ. τε καὶ μετρίως τὸν βίον διεξελθεῖν 5th-6th c.BC: Plato Philosophus “Phaedo” 108c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>clearly, plainly</b>, λέγειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 631, compare 5th c.BC: Euripides Tragicus “Rhesus” 35 (_anapaest meter_); λέξις κ. καὶ ἀκριβῶς ἔχουσα 5th-6th c.BC: Isocrates Orator 5.4; κ. γνῶναι 5th-6th c.BC: Aristophanes Comicus “Vespae” 1045, 5th-6th c.BC: Plato Philosophus “Phaedo” 66e; εἴσεσθαι [prev. passage]; καθαρώτατα ἀποδεῖξαι [prev. author] “Cra.” 426b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> of language, <b>purely, correctly</b>, -ώτερον διαλέγεσθαι [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1116e, compare 2nd c.AD: Lucianus Sophista “Im.” 15. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.6</b></Level3> <b>entirely</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 591; κ. τις ὢν ἀόργητος 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.71 W.; κ. ἐς ἐφήβους τελεῖν 2nd-3rd c.AD: Dio Cassius Historicus 36.25, compare “Codex Justinianus [4th-6th c.AD]” 1.4.34.9: _superlative_ -ώτατα">Refs 5th c.BC+</a>] <b>in its purest form</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “de Pietate - Herkulanische Studien” 66. ">Refs 1st c.BC+</a>]	
G2514	καθαρότης	katharotēs	cleanness	G:N-F	<b> κᾰθᾰρ-ότης</b>, ητος, ἡ, <br /> <b>purity</b> of αἰθήρ as compared with ἀήρ, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 111b: _metaphorically_, [ἡ σοφία] χωρεῖ διὰ πάντων διὰ τὴν κ. LXX.Wis.7.24 ">LXX+5th c.BC+</a>]; ἡ τῶν εἰδῶν κ. [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 308; ἄμικτος καὶ ἀσύγχυτος κ. [prev. passage] ">Refs 5th c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>cleanliness</b>, of a town, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 778c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>clearness</b>, ὀφθαλμῶν [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Κωακαὶ προγνώσιες” 213. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> moral <b>purity</b>, ψυχῆς [<a href="javascript:void(0)" title="Aristeas  234. ">Refs</a>]<br /><Level3><b>__5</b></Level3> <b>honesty</b>, ἡ περὶ τὰ χρήματα κ. [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 31.25.9 ">Refs 2nd c.BC+</a>]; ἐπιείκεια καὶ κ. [<a href="javascript:void(0)" title=" “POxy.” 67.6 (4th c.AD)">Refs 4th c.AD+</a>]; πίστις καὶ κ. [<a href="javascript:void(0)" title=" “Michel” 545.18 (Phrygia, 2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__6</b></Level3> <b>purity, lucidity</b>, of literary style, [<a href="javascript:void(0)" title=" Scholia Hermog.in Rhetores Graeci 7.81W. ">Refs</a>]<br /><Level3><b>__7</b></Level3> as a title, <b>Rectitude, Holiness,</b> [<a href="javascript:void(0)" title=" POxy. 2110.16 (4th c.AD). ">Refs 4th c.AD+</a>]	
G2515	καθέδρα	kathedra	seat	G:N-F	<b> καθέδρ-α</b>, ἡ, <br /> <b>seat</b>, κ. τοῦ λαγῶ a hare's <b>seat</b> or <b>form</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 4.4 ">Refs 5th c.BC+</a>]; <b>chair</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Herodotus Medicus cited in 4th c.AD: Oribasius Medicus 6.25.1, “CPR” 22.8 (2nd c.AD), 2nd c.AD: Herodianus Grammaticus 2.3.7 ">Refs 1st c.AD+</a>]; opposed to κλίνη, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.714e">Refs 1st c.AD+</a>]; of rowers' <b>seats</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.21.2 ">Refs 2nd c.BC+</a>]; κ. λοιμῶν, πρεσβυτέρων, [<a href="javascript:void(0)" title=" LXX.Psa.1.1, 106(107).32. ">LXX</a>]<br /><Level3><b>__2</b></Level3> <b>sitting part, posteriors</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ τῶν ἐντὸς παθῶν” 47, 2nd c.AD(?): Pollianus Epigrammaticus 2.184, “PRyl.” 63.10 (3rd c.AD). ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>base</b> of a column, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 17.1.46. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>sitting posture</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Categoriae” 6b11, “PA” 689b21, 4th-3rd c.BC: Theophrastus Philosophus “de Lassitudine” 5, 7, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.45c, etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>sitting idle, inaction</b>, ἐν τῇ καθέδρᾳ [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.18; κ. καὶ σχολή 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Camillus” 28. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>session</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “JTr.” 11. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>chair</b> of a teacher, ἐπὶ τῆς Μωυσέως κ. ἐκάθισαν [<a href="javascript:void(0)" title=" NT.Matt.23.2 ">NT</a>]; <b>professorial chair</b>, ἐπὶ τῆς κ. σοφιστής [<a href="javascript:void(0)" title=" “SIG” 845 (Eleusis, 3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level2><b>__IV</b></Level2> imperial <b>throne</b>, τὸν ἐπὶ τῇ κ. τοῦ Αὐτοκράτορος, the Emperor's representative, [<a href="javascript:void(0)" title=" “BSA” 27.234 (Sparta, 2nd c.AD). ">Refs 2nd c.AD+</a>]	
G2516	καθέζομαι	kathezomai	to sit down	G:V	<b> καθέζομαι</b> <br /> (see. below), <i>imperfect</i> ἐκαθεζόμην in Prose, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.5.9, “Cyr.” 5.3.25 ">Refs 5th c.BC+</a>] (but frequently as <i>aorist</i> 2, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.44, 5th c.BC: Thucydides Historicus 4.110, 5th-6th c.BC: Plato Philosophus “Euthydemus” 272e)">Refs 5th c.BC+</a>]; in Poets, καθεζόμην [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.417, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 6, 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1139 ">Refs 8th c.BC+</a>]: <i>future</i> καθεδοῦμαι [<a href="javascript:void(0)" title=" [prev. author] “Ra.” 200, “Av.” 727 (_anapaest meter_), 5th-6th c.BC: Andocides Orator 1.111, 5th-6th c.BC: Plato Philosophus “Theaetetus” 146a, 4th c.BC: Demosthenes Orator 5.15; later καθεδήσομαι 3rd c.AD(?): Diogenes Laertius 2.72, καθεσθήσομαι LXX.Lev.12.5 ">LXX+5th c.BC+</a>]: <i>aorist</i> καθεσθείς [<a href="javascript:void(0)" title=" “Anthologia Graeca” 9.644.5 (6th c.AD: Agathias Historicus et Epigrammaticus), 2nd c.AD: Pausanias Periegeta 9.3.4, 2nd c.AD(?): Charito Scriptor Eroticus 3.2, but see 2nd c.AD: Lucianus Sophista “Sol.” 11 (καθίζομαι, _passive_ of καθίζω">Refs 2nd c.AD+</a>], which supplies the <i>transitive</i> sense, is more common in <i>present</i> and <i>imperfect</i>, but we have κατ᾽ ἄρ᾽ ἕζεαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.378, καθεζόμεσθα 5th c.BC: Euripides Tragicus “Heraclidae” 33, καθέζονται 5th c.BC: Lysias Orator 13.37, etc.)">Refs 8th c.BC+</a>]:—<b>sit down, take one's seat</b>, ἀγορήνδε καθεζώμεσθα κιόντες [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.372; εἰνὶ θύρῃσι καθέζετο 9.417, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 24.126, etc.">Refs 8th c.BC+</a>]; κατ᾽ ἄρ᾽ ἕζευ ἐπὶ θρόνου[<a href="javascript:void(0)" title=" [prev. work] 522; κατ᾽ ἄρ᾽ ἕζετ᾽ ἐπὶ.. λίθοισιν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.406 ">Refs 8th c.BC+</a>]; καθεζομένη πρόχνυ (see. πρόχνυ); so κ. ἐν.. εὐνατηρίοις [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 918; ἐπὶ ζυγοῖς ἀρχῆς 5th c.BC: Euripides Tragicus “Phoenissae” 75; ἐς θρόνον 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 231 ">Refs 5th c.BC+</a>]; <b>preside</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator [same place], 4th c.BC: Aeschines Orator 3.73; ἐνθαδί 5th-6th c.BC: Aristophanes Comicus “Ranae” 200 ">Refs 5th c.BC+</a>]; οὐ λαχόντες προεδρεύειν, ἀλλ᾽ ἐκ παρασκευῆς καθεζόμενοι <b>taking their seats</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.3: in Medicine texts, 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 7.3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>sit down in, occupy</b>, a country, <b>encamp</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.18, 7.77 ">Refs 5th c.BC+</a>]; <b>settle</b>, εἰς χώραν [<a href="javascript:void(0)" title=" “OGI” 201.13 (Nubia, 6th c.AD). ">Refs 6th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>remain seated</b>, in various senses: <br /><Level3><b>__II.1</b></Level3> <b>sit still</b>, with collateral notion of inaction, τίφθ᾽ οὕτως κατ᾽ ἄρ᾽ ἕζεαι ἶσος ἀναύδ; [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.378, compare 6.295. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>sit</b> as suppliants, ἱκέται καθεζόμεσθα βώμιοι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heracl.” [same place]; πρὸς τὰ ἱερὰ ἱκετῶν καθεζομένων 5th c.BC: Thucydides Historicus 3.70, compare 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1139, 4th c.BC: Demosthenes Orator 18.107. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>sit</b> for one's portrait, [<a href="javascript:void(0)" title=" 3rd c.AD: Porphyrius Tyrius Philosophus “Vita Plotini” 1. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> of a teacher, πρὸς ὑμᾶς ἐκαθεζόμην διδάσκων [<a href="javascript:void(0)" title=" NT.Matt.26.55. ">NT</a>]	
G2517	καθεξῆς	kathexēs	in order	G:Adv	<b> καθεξῆς</b>, <br /> <i>adverb</i>, = the more usually ἐφεξῆς, [<a href="javascript:void(0)" title=" NT.Luke.1.3, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.615c, 2nd-3rd c.AD: Aelianus “Varia Historia” 8.7, “IGRom.” 4.1432.9 (from Smyrna)">NT+1st c.AD+</a>]; <i>poetry</i> κατά θ᾽ ἑξείης [<a href="javascript:void(0)" title=" 3rd c.AD: Oppianus Apamensis Epicus “Cynegetica” 3.59. ">Refs 3rd c.AD+</a>]	
G2518	καθεύδω	katheudō	to sleep	G:V	<b> καθεύδω</b>, <br /> so also in <i>Ionic dialect</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.95 codices: ">Refs 5th c.BC+</a>]<i>imperfect</i> καθεῦδον [<a href="javascript:void(0)" title=" (καθηῦδον) 8th c.BC: Ilias Homerus Epicus “Illiad” 1.611, 5th-6th c.BC: Aristophanes Comicus “Aves” 495, 5th-6th c.BC: Plato Philosophus “Symposium” 217d, +others">Refs 8th c.BC+</a>]; ἐκάθευδον [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 1.13,23, 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 7.11 ">Refs 5th c.BC+</a>]: <i>future</i> καθευδήσω [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 419, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.2.30, etc.: ">Refs 5th c.BC+</a>]<i>aorist</i> ἐκαθεύδησα (not in <i>Attic dialect</i>), [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Asin.” 6 ">Refs 2nd c.AD+</a>]; <i>infinitive</i> καθευδῆσαι [<a href="javascript:void(0)" title="Hp  “Int.” 12">Refs</a>]:— <b>lie down to sleep, sleep</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.611, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.402, etc.">Refs 8th c.BC+</a>]; opposed to ἀγρυπνέω, ἐγρήγορα, [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 471, 5th-6th c.BC: Plato Philosophus “Phaedo” 71c, etc.; καλὸς νέκυς, οἷα καθεύδων 2nd c.BC: Bion Bucolicus 1.71; κ. μάτην 4th-5th c.BC: Aeschylus Tragicus “Choephori” 881 ">Refs 6th c.BC+</a>]; νυκτὸς κ. <b>to sleep</b> by night, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 251e ">Refs 5th c.BC+</a>]; κ. τὰς νύκτας <b>to sleep</b> all one's nights, [<a href="javascript:void(0)" title=" 3rd c.BC: Bato Comicus 4 ">Refs 3rd c.BC+</a>]; μαλακῶς, σκληρῶς κ., [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 187.6, 4th c.BC: Timocles Comicus 16.2 ">Refs 4th c.BC+</a>]; of male and female, ἵνα τώ γε καθεύδετον ἐν φιλότητι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.313; κ. μετά τινος 5th-6th c.BC: Plato Philosophus “Symposium” 219d ">Refs 8th c.BC+</a>]: generally, <b>pass the night</b>, τὴν βουλὴν εἰς ἀκρόπολιν ἰέναι κἀκεῖ κ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.45 ">Refs 5th c.BC+</a>]; κ. ἐπὶ ξύλου <b>roost</b>, of a fowl, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1431 ">Refs 5th c.BC+</a>]; ἐκ τοῦ καθεύδοντος from <b>a sleeping state</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 72b. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>lie asleep, lie idle</b>, Χερί [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1357, compare 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.1.20, “An.” 1.3.11, 4th c.BC: Demosthenes Orator 19.303 ">Refs 5th c.BC+</a>]; κ. τὸν βίον <b>to be asleep</b> all one's life, <b>sleep away</b> one's life, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 404a ">Refs 5th c.BC+</a>]; opposed to ἐνεργεῖν, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1157b8 ">Refs 4th c.BC+</a>]; opposed to προσέχειν τοῖς πράγμασι, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pompeius” 15. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> of things, <b>lie still, be at rest</b>, ἐλπίδες οὔπω κ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 634; καθεύδειν ἐᾶν ἐν τῇ γῇ κατακείμενα τείχη 5th-6th c.BC: Plato Philosophus “Leges” 778d: τοὺς νόμους ἐᾶν κ. 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Agesilaus” 30. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> of the <b>sleep</b> of death, καθεύδοντες ἐν τάφῳ [<a href="javascript:void(0)" title=" LXX.Psa.87(88).6, cf. LXX.Dan.12.2, NT.1Thes.5.10. ">LXX+NT</a>]	
G2519	καθηγητής	kathēgētēs	teacher	G:N-M	<b> καθηγ-ητής</b>, οῦ, ὁ, <br /> <b>guide</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Numenius Apamensis Platonicus cited in 2nd c.AD: Athenaeus Epigrammaticus 7.313d. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>teacher, professor</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.43 W., +others, 1st c.BC: Dionysius Halicarnassensis “de Thucydide” 3, NT.Matt.23.10, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.70e, 3rd c.AD: Philumenus Medicus “de Venenatis Animalibus” 5.6, “OGI” 408 (Theb. Aegypt., 2nd c.AD), “POxy.” 930.6 (2nd-3rd c.AD)">NT+1st c.BC+</a>], etc.:— also <b>καθηγ-ητήρ</b>, ῆρος, ὁ, [<a href="javascript:void(0)" title=" 4th c.AD(?): Manetho Astrologus 2.300 ">Refs 4th c.AD+</a>], <i>Doric dialect</i> <b>καθᾱγ-</b>, κελεύθου [<a href="javascript:void(0)" title=" “IG” 12(1).44 (from Rhodes)">Refs</a>]:—<i>feminine</i> <b>καθηγ-ήτειρα</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Fragmenta” 33P., 5th-6th c.AD: Orphica “Hymni” 76.6. ">Refs 3rd c.BC+</a>]	
G2520	καθήκω	kathēkō	be fit	G:V	<b> καθήκω</b>, <br /> <i>Ionic dialect</i> <b>κατήκω</b>, (see. ἥκω) <b>come</b> or <b>go down</b>, especially to fight, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 455 (Lyric poetry). ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>come down to, reach to</b>, ἐς θάλασσαν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.22, 130 ">Refs 5th c.BC+</a>]; ἐπὶ θάλ. [<a href="javascript:void(0)" title=" [prev. author] 2.32, 5.49, 5th c.BC: Thucydides Historicus 2.27; πρὸς τὸν Μηλιακὸν κόλπον [prev. author] 3.96 ">Refs 5th c.BC+</a>]; κέρκος.. εἰς λεπτὸν καθήκουσα <b>tapering</b> away, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 503a20: _metaphorically_, of descent, ὃ [γένος] εἰς αὐτὸν κ. 2nd c.AD: Arrianus Historicus “Anabasis” 1.11.8. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>come</b> <b>in due course</b> to any one, καθῆκεν ἐς ἡμᾶς ὁ λόγος the turn of speaking <b>came</b> to us, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.25; παρὰ τετάρτην ἡμέραν ἑκάστῃ σημαίᾳ καθήκειν τὴν λειτουργίαν 2nd c.BC: Polybius Historicus 6.33.9, compare “PCair.Zen.” 218.24 (3rd c.BC)">Refs 4th c.BC+</a>]; τῆς βολῆς καθηκούσης ἐς αὐτόν [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alcibiades” 2; ἐν τῷ ξυμποσίῳ.. ἐπὶ τὸν Θεσμόπολιν καθῆκε τὸ σκῶμμα 2nd c.AD: Lucianus Sophista “Merc.Cond.” 34. ">Refs 1st c.AD+</a>]<br /><Level3><b>__4</b></Level3> of Time, ὁπότε καθήκοι ὁ Χρόνος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.7.2; ὅταν οἱ Χρόνοι καθήκωσι 4th c.BC: Aristoteles Philosophus “Historia Animalium” 591a8; πρότερον ἢ τὴν ὥραν καθήκειν “PRev.Laws” 41.14 (3rd c.BC)">Refs 5th c.BC+</a>]; in <i>participle</i>, τοῦ καθήκοντος Χρόνου the <b>normal</b> time, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 75, 4th c.BC: Demosthenes Orator 4.35, compare 4th c.BC: Aeschines Orator 3.126 ">Refs 5th c.BC+</a>]; αἱ κ. ἡμέραι the <b>regular, proper</b> days, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 59.80; ἐν τῇ κ. ὥρᾳ 4th c.BC: Aristoteles Philosophus “Historia Animalium” 568a17; ἐν τοῖς κ. καιροῖς [prev. work] 573a30 ">Refs 4th c.BC+</a>]; of events, ἑορτῆς εἰς τὰς ἡμέρας ἐκείνας καθηκούσης as the festival <b>fell</b> on those days, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Fabius Maximus” 18, compare 2nd c.BC: Polybius Historicus 4.7.1 ">Refs 2nd c.BC+</a>]; ἐκκλησίαν ποιῆσαι, ὅταν ἐκ τῶν νόμων καθήκῃ when it <b>is</b> legally <b>due</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.185 ">Refs 4th c.BC+</a>]; ἡ κ. σύνοδος or ἐκκλησία, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 4.14.1, 1.15.8, etc. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>to be meet, fit, proper</b>, τοῖς κ. [νομίμοις] [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1325a13 ">Refs 4th c.BC+</a>]; τὰς ἐσθῆτας τὰς κ. ἀεὶ ταῖς περιθεταῖς <b>suiting</b> them, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.78.3 ">Refs 2nd c.BC+</a>]; ὁ καθήκων ἐκ τῶν νομίμων ἀριθμός <b>a quorum</b>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 39.30; also καθῆκόν ἐστιν αὐτὸν ἐπαινεῖσθαι “Inscription Prien.” 114.32 (1st c.BC). ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>impersonal</i>, καθήκει μοι <b>it belongs</b> to me, <b>is</b> my <b>duty</b>, with <i>infinitive</i>, οἷς καθήκει ἁθροίζεσθαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.9.7, compare “Cyr.” 8.1.4, etc.: in later writers, ">Refs 5th c.BC+</a>]<i>imperfect</i> καθῆκε in <i>present</i> sense, <b>it is meet, proper</b>, οὐδ᾽ ἅψασθαι καθῆκέ τινων[<a href="javascript:void(0)" title=" Aristeas 149; οὐ κ. αὐτὸν ζῆν NT.Act.22.22: frequently in ">NT</a>]<i>participle</i>, τὰ καθήκοντα <b>one's due</b> or <b>duty</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.2.5; τὰ κατήκοντα Σπαρτιήτῃσι 5th c.BC: Herodotus Historicus 7.104 ">Refs 5th c.BC+</a>]; ποιεῖν τὸ κ. [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 575: especially in Stoic philosophical (from signification 1.3 _accusative_ to 3rd c.AD(?): Diogenes Laertius 7.108, compare κατά 5th c.BC: Bacchylides Lyricus 1.3), περὶ τοῦ κ.">Refs 5th c.BC+</a>], title of work by Zeno,[<a href="javascript:void(0)" title="compare “Stoicorum Veterum Fragmenta” 1.55, etc.: frequently in _plural_, [prev. work] 3.30, ">Refs</a>]; μὴ κ. un<b>becoming,</b> [<a href="javascript:void(0)" title="NT.Rom.1.28. ">NT</a>]<br /><Level3><b>__II.3</b></Level3> τὰ κατήκοντα the <b>present crisis</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.97, 5.49; τὰ κ. πρήγματα [prev. author] 8.19, 40, 102. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.3.b</b></Level4> τὰ καθήκοντα the <b>payments due</b>, [<a href="javascript:void(0)" title=" “UPZ” 42.15 (2nd c.BC); τὴν -ουσαν ἡμῖν δίδοσθαι σύνταξιν τῶν δεόντων [prev. work] 6. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <i>adverb</i> <i>present</i> <i>participle</i> καθηκόντως <b>fittingly, properly</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 2p.53U., “OGI” 90.28(Rosetta, 2nd c.BC), 2nd c.BC: Polybius Historicus 5.9.6, variant in 1st c.BC: Diodorus Siculus Historicus 1.93; πρός τι 3rd c.AD: Porphyrius Tyrius Philosophus “de Abstinentia - Porphyrii Opuscula” 1.43 ">Refs 4th c.BC+</a>]; <b>consistently with duty,</b> [<a href="javascript:void(0)" title=" Stoic. 3.188, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.448e">Refs 1st c.AD+</a>]; <b>appropriately</b>, with <i>dative</i>, τῷ τόπῳ Aristeas 81; κ. ἔχειν πρός τι [<a href="javascript:void(0)" title=" [prev. author] 87. ">Refs</a>]<br /><Level2><b>__III</b></Level2> τὸ καθῆκον the <b>precise proportion</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Lapidibus” 46. ">Refs 4th c.BC+</a>]	
G2521	κάθημαι	kathēmai	to sit	G:V	<b> κάθημαι</b>, <br /> <i>Ionic dialect</i> <b>κάτ-</b>, <i>2nd pers.</i> <i><i>singular</i></i> κάθησαι (<i>Ionic dialect</i> κάτ- [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.134) 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.1.6, probably in 3rd c.BC: Callimachus Epicus “Sosibii Victoria” vi4, κάθῃ 4th c.BC: Hyperides Orator “Fragmenta” 115, NT.Act.23.3, uncertain reading in “Comica Adespota” 1203, (προ-) 4th c.AD: Themistius Sophista “Orationes” 13.171a ">NT+5th c.BC+</a>] codices; <i>3rd.pers.</i> <i><i>singular</i></i> κάθηται [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 597, 5th-6th c.BC: Plato Philosophus “Apologia” 35c, 4th c.BC: Demosthenes Orator 9.70, “SIG” 987.26 (Chios, 4th c.BC)">Refs 5th c.BC+</a>]; <i>Ionic dialect</i> <i>3rd.pers.</i> <i>plural</i> κατέαται [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.86; _imperative_ κάθησο 8th c.BC: Ilias Homerus Epicus “Illiad” 2.191, 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 627; κάθου 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 620, 4th c.BC: Anaxandrides Comicus 13, 4th-3rd c.BC: Menander Comicus 1017, 2nd c.AD: Alexander Rhetor 224 ">Refs 8th c.BC+</a>]; κάθουσο [<a href="javascript:void(0)" title="Scholia 3rd c.BC: Theocritus Poeta Bucolicus 11.42 ">Refs 3rd c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> καθήσθω [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 916 ">Refs 4th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> καθήσθωσαν [<a href="javascript:void(0)" title=" “IG” 9(2).1109.38 (Thess.)">Refs</a>]; <i>subjunctive</i> καθῶμαι, κάθῃ [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 277, καθῆται 5th-6th c.BC: Aristophanes Comicus “Equites” 754; _optative_ καθοίμην [prev. author] “Ra.” 919, probably in [prev. author] “Lys.” 149 ">Refs 5th c.BC+</a>]; <i>infinitive</i> καθῆσθα; <i>participle</i> καθήμενος: <i>imperfect</i> ἐκαθήμην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 152, 4th c.BC: Demosthenes Orator 48.31, etc., ἐκάθητο “hymnus ad Bacchum” 14, 5th-6th c.BC: Aristophanes Comicus “Aves” 510, 5th c.BC: Thucydides Historicus 5.6, ἐκάθησθε 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 638, ἐκάθηντο, _Ionic dialect_ ἐκατέατο variant in 5th c.BC: Herodotus Historicus 3.144, 8.73 ">Refs 5th c.BC+</a>]; also without syllable augment καθῆστο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.569, 5th c.BC: Euripides Tragicus “Bacchae” 1102, “Ph.” 1467, 5th-6th c.BC: Plato Philosophus “Respublica” 328c, 4th c.BC: Isaeus Orator 6.19, καθῆτο 4th c.BC: Demosthenes Orator 18.169,217">Refs 8th c.BC+</a>]; <i>Ionic dialect</i> κατῆστο [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.46, καθῆσθε 4th c.BC: Demosthenes Orator 25.21 (with variants), καθῆντο 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 302, variant in 5th c.BC: Thucydides Historicus 5.58 ">Refs 5th c.BC+</a>]; <i>Epic dialect</i> καθήατο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.76 ">Refs 8th c.BC+</a>]; <i>Ionic dialect</i> κατέατο [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.144, 8.73, 9.90 (variant{καθ-})">Refs 5th c.BC+</a>]: the later <i>future</i> καθήσομαι [<a href="javascript:void(0)" title=" LXX.Lev.8.35, NT.Luke.22.30 is corrupt in 5th c.BC: Euripides Tragicus “Fragmenta” 960 ">LXX+NT+5th c.BC+</a>]:—<b>to be seated, sit</b>, αὐτός τε κάθησο καὶ ἄλλους ἵδρυε λαούς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.191; κάθησ᾽ ἑδραία 5th c.BC: Euripides Tragicus “Andromache” 266 ">Refs 8th c.BC+</a>]: frequently in <i>participle</i>, πέτρῃ ἔπι προβλῆτι καθήμενος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.407 ">Refs 8th c.BC+</a>]; ἐπ᾽ ἀκτῆς κλαῖε κ. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.82; κ. οἶος ἐν Ἴδῃ 8th c.BC: Ilias Homerus Epicus “Illiad” 8.207; ἐν ἀγῶνι κ. 23.448 ">Refs 8th c.BC+</a>]; κλαῖον δ᾽ ἐν λεχέεσσι κ. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.497 ">Refs 8th c.BC+</a>]; θύρῃσι κ[<a href="javascript:void(0)" title=". 17.530; ἐπὶ ταῖσι θύραις 5th-6th c.BC: Aristophanes Comicus “Nubes” 466 ">Refs 5th c.BC+</a>]; αὐτόθεν ἐκ δίφροιο κ. even from his seat <b>as he sat there</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.420; καθήμεθ᾽ ἄκρων ἐκ πάγων 5th c.BC: Sophocles Tragicus “Antigone” 411 ">Refs 8th c.BC+</a>]; ἐκ μέσου κατῆστο <b>sate</b> aloof, remained neutral, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.83, compare 4.118, 8.73 ">Refs 5th c.BC+</a>]; ἐν θρόνῳ κ. [<a href="javascript:void(0)" title=" [prev. author] 2.149 ">Refs</a>]; θρόνῳ κ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 315; κ. πρὸς τάφῳ [prev. author] “Hel.” 1084; πρὸς τὸ πῦρ 5th-6th c.BC: Aristophanes Comicus “Vespae” 773; ἐπὶ δίφρου 5th-6th c.BC: Plato Philosophus “Respublica” 328c; ἐπὶ τῶν ἵππων 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.5.54; ἐπὶ τοῦ ἅρματος NT.Act.8.28; ἐς τοὐργαστήριον 4th c.AD: Alciphro Epistolographus 3.27: with _accusative_ _cognate_, ἕδραν κ. 5th c.BC: Euripides Tragicus “Heraclidae” 55 ">NT+5th c.BC+</a>]: with <i>accusative</i> loci, <b>sit on</b>, ὀφρύην [<a href="javascript:void(0)" title="[prev. work] 394. ">Refs</a>]<br /><Level3><b>__2</b></Level3> especially of courts, councils, assemblies, etc., <b>sit</b>: οἱ καθήμενοι <b>the judges, the court</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.139, 4th c.BC: Demosthenes Orator 6.3, etc.; δικαστὰς οὐχ ὁρῶ καθημένους 5th-6th c.BC: Aristophanes Comicus “Nubes” 208 ">Refs 5th c.BC+</a>]; ὑμεῖς οἱ καθήμενοι you <b>who sit as judges</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.85; οὐκ ἐπὶ τούτῳ κ. ὁ δικαστής 5th-6th c.BC: Plato Philosophus “Apologia” 35c; κ. ὑπὲρ τῶν νόμων 4th c.BC: Demosthenes Orator 58.25 ">Refs 5th c.BC+</a>]; of the βουλή, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.43; βουλῆς περὶ τούτων καθημένης 4th c.BC: Demosthenes Orator 21.116 ">Refs 5th c.BC+</a>]; of an assembly, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.10.5 ">Refs 5th c.BC+</a>]; οἱ κ. <b>the spectators in a theatre</b>, [<a href="javascript:void(0)" title=" Hegesippus Epigrammaticus 1.29. ">Refs</a>]<br /><Level3><b>__3</b></Level3> <b>sit still, sit quiet</b>, ὕψι περ ἐν νεφέεσσι καθημένω [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.264 ">Refs 8th c.BC+</a>]; σφοῖσιν ἐνὶ μεγάροισι καθήατο (for ἐκάθηντο) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.76; ἐν πένθεϊ μεγάλῳ κατῆστο 5th c.BC: Herodotus Historicus 1.46 ">Refs 8th c.BC+</a>]; μετὰ κόπον κ. <b>rest</b> after labour, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 479.3 ">Refs 5th c.BC+</a>]: and, in bad sense, <b>sit doing nothing, lie idle</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.403, 5th c.BC: Herodotus Historicus 3.134 ">Refs 8th c.BC+</a>]; of an army, [<a href="javascript:void(0)" title=" [prev. author] 9.56, 5th c.BC: Thucydides Historicus 4.124 ">Refs 5th c.BC+</a>]; of a boat's crew, [<a href="javascript:void(0)" title=" “PCair.Zen.” 107.6 (3rd c.BC)">Refs 3rd c.BC+</a>]; οὐδὲν ποιοῦντες ἐνθάδε καθήμεθα, μέλλοντες ἀεί [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 11.17, compare 2.23, 5th c.BC: Sophocles Tragicus “Fragmenta” 142.20, etc.">Refs 5th c.BC+</a>]; also, of an army, <b>to have its quarters, be encamped</b>, περὶ τὰς Ἀχαρνάς [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.20, compare 101; ἐχθρῶν ὑπ᾽ αὐτοῖς τείχεσιν καθημένων 5th c.BC: Euripides Tragicus “Phoenissae” 752. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>reside</b> in a place, [<a href="javascript:void(0)" title=" LXX.Neh.11.6; λαὸς καθήμενος ἐν σκοτίᾳ NT.Matt.4.16 ">LXX+NT</a>]; <b>settle</b>, εἰς Σινώπην [<a href="javascript:void(0)" title=" 1st c.AD: Musonius Philosophus “fragment” 9p.43H. ">Refs 1st c.AD+</a>]<br /><Level3><b>__5</b></Level3> <b>lead a sedentary, obscure life</b>, ἐν σκότῳ καθήμενος [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 1.83; ἔσω καθημένη 4th-5th c.BC: Aeschylus Tragicus “Choephori” 919 ">Refs 5th c.BC+</a>]; αἱ βαναυσικαὶ [τέχναι] ἀναγκάζουσι καθῆσθαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 4.2 ">Refs 5th c.BC+</a>]; <b>to be engaged</b> or <b>employed</b>, especially in a sedentary business, ἐπ᾽ αὐτῷ τούτῳ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.86 ">Refs 5th c.BC+</a>]; κ. ἐπὶ τῇ τραπέζῃ, of bankers, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 49.42, compare 45.33; ἐπ᾽ ἐργαστηρίου [prev. author] 59.67; ἐπὶ τοῦ.. ἰατρείου 4th c.BC: Aeschines Orator 1.40 ">Refs 4th c.BC+</a>]; καθῆσθαι ἐν πόλει, opposed to ζῆν ἐν Χωρίῳ, [<a href="javascript:void(0)" title=" 1st c.AD: Musonius Philosophus “fragment” 11p.59H. ">Refs 1st c.AD+</a>]<br /><Level3><b>__6</b></Level3> <b>sit</b> as a suppliant, ἐν Δελφοῖσι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.63, cf. Oracle texts [prev. work] 7.140. ">Refs 5th c.BC+</a>]<br /><Level3><b>__7</b></Level3> of districts and countries, <b>lie</b>, Χωρία ὁμοίως καθήμενα [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 8.8.7. ">Refs 4th c.BC+</a>]<br /><Level4><b>__7.b</b></Level4> <b>to be low-lying</b>, τὰ λεῖα καὶ καθήμενα [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “Varia Historia” 3.1, compare “NA” 16.12 ">Refs 2nd c.AD+</a>]; πεδίον κ. [<a href="javascript:void(0)" title=" 4th c.AD: Himerius Sophista “Orationes” 14.17 ">Refs 4th c.AD+</a>]; πόπανον.. κ. δωδεκόμφαλον probably <b>flat</b> in the middle, [<a href="javascript:void(0)" title=" “IG” 22.1367. ">Refs</a>]<br /><Level3><b>__8</b></Level3> of a statue, <b>to be placed</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 215b, 4th c.BC: Aristoteles Philosophus “Politica” 1315b21. ">Refs 5th c.BC+</a>]<br /><Level3><b>__9</b></Level3> of things, <b>to be set</b> or <b>placed</b>, λαγῴοις ἐπ᾽ ἀμύλῳ καθημένοις [<a href="javascript:void(0)" title=" 5th c.BC: Teleclides Comicus 32, compare 5th c.BC: Pherecrates Comicus 108.17; τὸ πηδάλιον κ. πλάγιον 4th c.BC: Aristoteles Philosophus “Mechanica” 851a4, compare [prev. work] 13. ">Refs 5th c.BC+</a>]	
G2522	καθημερινός	kathēmerinos	daily	G:A	<b> καθημέρ-ιος</b>, <br /> <i>Doric dialect</i> <b>καθᾱμ-</b>, α, ον, <b>day by day, daily</b> (καθ᾽ ἡμέραν), <i>neuter</i> as <i>adverb</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 229 (Lyric poetry)">Refs 5th c.BC+</a>]; μοῖρα κ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1414 (uncertain, Lyric poetry)">Refs 5th c.BC+</a>]:—later also <b>καθημερινός</b>, ή, όν, δίαιτα [<a href="javascript:void(0)" title=" LXX.Jdt.12.15, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.141b, +others; διακονία NT.Act.6.1; γυμνασία 2nd-3rd c.AD: Aelianus “Tactica - Griechische Kriegsschriftsteller” 3.1, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lycurgus” 10, 2nd c.AD: Athenaeus Epigrammaticus 1.10c ">LXX+1st c.AD+</a>]; of fevers, <b>quotidian</b>, later word for ἀμφημερινός (which see), especially of <b>non-remittent quotidians</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 7.354, 17(1).221; ῥῖγος “PTeb.” 275.21 (3rd c.AD)">Refs 2nd c.AD+</a>]; φρίξ [<a href="javascript:void(0)" title=" “POxy.” 924.3 (4th c.AD). ">Refs 4th c.AD+</a>]	
G2523	καθίζω	kathizō	to seat	G:V	<b> καθίζω</b>, <br /> <i>Ionic dialect</i> <b>κατ-</b>, <i>imperfect</i> κάθιζον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.426, +others; in Prose ἐκάθιζον 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.4.6, 4th-3rd c.BC: Dinarchus Orator 2.13 ">Refs 8th c.BC+</a>]: <i>future</i> καθέσω [<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus 12.11 4th c.BC: Demosthenes Orator ">Refs 5th c.BC+</a>]; καθίσω (<i>intransitive</i>) [<a href="javascript:void(0)" title=" 2nd c.AD: Apollodorus Damascenus Mechanicus Comedy texts 5 ">Refs 2nd c.AD+</a>]; <i>Ionic dialect</i> κατίσω (<i>transitive</i>) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.190 ">Refs 5th c.BC+</a>]; <i>Attic dialect</i> also καθιῶ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2. 1.4, 4th c.BC: Demosthenes Orator 24.25, 39.11, “IG” 22.778.13 (3rd c.BC)">Refs 5th c.BC+</a>]; <i>Doric dialect</i> καθιξῶ [<a href="javascript:void(0)" title=" 2nd c.BC: Bion Bucolicus “fragment” 10.16 ">Refs 2nd c.BC+</a>]: <i>aorist 1</i> καθεῖσα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.389, +others, ">Refs 8th c.BC+</a>]<i>subjunctive</i> καθέσω [<a href="javascript:void(0)" title=" “hymnus ad Apollinem” cited in 5th c.BC: Thucydides Historicus 3.104 ">Refs 5th c.BC+</a>]; <i>infinitive</i> καθέσαι [<a href="javascript:void(0)" title=" “IG” 22.46 aB*21, 25 (5th-4th c.BC)">Refs 5th c.BC+</a>]; <i>poetry</i> κάθεσσα [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 5.42 ">Refs 5th c.BC+</a>] codices; this <i>aorist</i> καθεῖσα has Ms. authority in [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 31 (ἐγκαθ-, _middle_), “Ph.” 1188, 5th c.BC: Herodotus Historicus 1.88, 4.79, 5th c.BC: Thucydides Historicus 7.82, but we also find _Epic dialect_ κάθῐσα, _Ionic dialect_ κάτ- (for which κάθεσα, κάτεσον, etc., should perhaps be restored), 8th c.BC: Ilias Homerus Epicus “Illiad” 19.280 (variant{κάθεσαν}), +others, 5th c.BC: Herodotus Historicus 1.89, 2.126, καθῖσα 5th-6th c.BC: Aristophanes Comicus “Ranae” 911, 5th c.BC: Thucydides Historicus 6.66 (to be read καθεῖσα), later ἐκάθῐσα 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.1.23, 4th-3rd c.BC: Menander Comicus 544, etc., compare 2nd c.AD(?): Pollianus Epigrammaticus 3.89 ">Refs 8th c.BC+</a>]; also <i>Epic dialect</i> <i>participle</i> καθίσσας [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.488 ">Refs 8th c.BC+</a>]; <i>Doric dialect</i> καθίξας [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 1.12, ">Refs 3rd c.BC+</a>]<i>subjunctive</i> καθίξῃ[<a href="javascript:void(0)" title=" [prev. work] 51 ">Refs</a>]; late <i>participle</i> καθιζήσας, <i>subjunctive</i> -ζήσῃ, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 54.30, 37.27 ">Refs 2nd c.AD+</a>]: <i>perfect</i> κεκάθῐκα [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 17.115, NT.Heb.12.2, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 323.23 ">NT+1st c.BC+</a>]:—<i>middle</i>, <i>imperfect</i> ἐκαθιζόμην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 824, κὰδ.. ἵζ- 8th c.BC: Ilias Homerus Epicus “Illiad” 19.50 ">Refs 8th c.BC+</a>]: <i>future</i> καθιζήσομαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 229a, “Euthd.” 278b, (προσ-) 4th c.BC: Aeschines Orator 3.167, later καθίσομαι NT.Matt.19.28, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.583f,">NT+5th c.BC+</a>] <b>-ιοῦμαι</b> [<a href="javascript:void(0)" title="LXX.Mal.3.3, +others">LXX</a>]: <i>aorist 1</i> καθεσσάμην [<a href="javascript:void(0)" title=" 6th c.BC: Anacreon Lyricus 111; also ἐκαθισάμην “SIG” 975.6 (Delos, 3rd c.BC), 5th c.AD(?): Hesychius Legal icographus, (ἐπ-, παρ-) 5th c.BC: Thucydides Historicus 4.130 codices, 4th c.BC: Demosthenes Orator 33.14 ">Refs 6th c.BC+</a>]; <i>Epic dialect</i> ἐκαθισσάμην [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Hymnus in Dianam” 233, καθισσάμην 3rd c.BC: Apollonius Rhodius Epicus 4.278, 1219 ">Refs 3rd c.BC+</a>]:—<i>passive</i>, <i>aorist 1</i> <i>participle</i> καθιζηθείς [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 63.5: ">Refs 2nd c.AD+</a>]<br /><Level2><b>__I</b></Level2> causal, <b>make to sit down, seat</b>, ἄλλους μὲν κάθισον Τρῶας [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.68; μή με κάθιζ᾽ 6.360; σ᾽ ἐπ᾽ ἐμοῖσιν ἐγὼ γούνεσσι καθίσσας 9.488; κὰδ δ᾽ εἷσ᾽ ἐν θαλάμῳ 3.382; τὴν μὲν.. καθεῖσεν ἐπὶ θρόνου 18.389; κατίσαι τινὰ ἐπ᾽ οἰκήματος 5th c.BC: Herodotus Historicus 2.121 ">Refs 8th c.BC+</a>].; καθιεῖν τινα εἰς τὸν θρόνον, i.e. to make him king, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.1.4; ἐπὶ θρόνον 1st c.BC: Philodemus Philosophus “περὶ κακιῶν ί” p.22 1st c.AD: Josephus Historicus ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <b>set, place</b>, τὸν μὲν.. καθεῖσεν ἐπ᾽ ἠϊόεντι Σκαμάνδρῳ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.36; κὰδ δ᾽ ἐν Ἀθήνῃς εἷσεν 2.549; Κρόνον.. Ζεὺς γαίης νέρθε καθεῖσε 14.204; καθίζειν τινὰ εἰς δόμον 5th c.BC: Euripides Tragicus “Ion” 1541 ">Refs 8th c.BC+</a>]; κ. στρατόν <b>encamp</b> it, [<a href="javascript:void(0)" title=" [prev. author] “Heracl.” 664, compare 5th c.BC: Thucydides Historicus 4.90; κ. τὸ στράτευμα ἐς Χωρίον ἐπιτήδειον [prev. author] 6.66; σύλλογον εἰς Χωρίον κ., Χωρὶς μὲν τοὺς ὁπλίτας, Χωρὶς δὲ τοὺς ἱππέας 5th-6th c.BC: Plato Philosophus “Leges” 755e. ">Refs 5th c.BC+</a>]<br /><Level4><b>__I.2.b</b></Level4> <b>post</b> watchers, guards, etc., σκοπὸς ὅν ῥα καθεῖσεν Αἴγισθος [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.524 ">Refs 8th c.BC+</a>]; κατίσαι φυλάκους <b>set</b> guards, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.89, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.2.14; ἄλλους κάτισον ἀγαγὼν κατὰ τὰς.. πύλας 5th c.BC: Herodotus Historicus 3.155; κ. ἐνέδραν 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Publicola” 19 ">Refs 5th c.BC+</a>]: rarely of things, τι ἐπὶ τηγάνοις [<a href="javascript:void(0)" title=" 5th c.BC: Pherecrates Comicus 127. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> <b>set up</b>, ἀνδριάντα κάθεσσαν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 5.42 ">Refs 5th c.BC+</a>] codices:—<i>middle</i>, καθέσσασθαι [<a href="javascript:void(0)" title=" 6th c.BC: Anacreon Lyricus 111, 3rd c.BC: Apollonius Rhodius Epicus 4.1219. ">Refs 6th c.BC+</a>]<br /><Level3><b>__I.4</b></Level3> <b>cause</b> an assembly, court, etc., <b>to take their seats, convene</b>, ἀγορὰς ἠμὲν λύει ἠδὲ καθίζει [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.69 ">Refs 8th c.BC+</a>]; ὅταν καθέσωσιν ἀγῶνα [<a href="javascript:void(0)" title=" “hymnus ad Apollinem” cited in 5th c.BC: Thucydides Historicus 3.104; κ. τὸ δικαστήριον 5th-6th c.BC: Aristophanes Comicus “Vespae” 305, compare 4th c.BC: Demosthenes Orator 39.11, “IG” 22.778.13; νομοθέτας 4th c.BC: Demosthenes Orator 24.25, probably in [prev. author] 3.10 ">Refs 5th c.BC+</a>]; but κ. τινὶ δικαστήν <b>appoint</b> a judge to try a person, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 874a; ἐάν τε Χιλίους ἐάν θ᾽ ὁποσουσοῦν ἡ πόλις καθίσῃ 4th c.BC: Demosthenes Orator 21.223 ">Refs 5th c.BC+</a>]; <b>constitute, establish</b>, δικαστήρια [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 298e; βουλὴν ἐπίσκοπον πάντων 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Solon” 19. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.5</b></Level3> <b>put into a certain condition</b>, especially in the phrase κλαίοντά τινα κ <b>set</b> him aweeping, κλάοντα καθέσω ς᾽ [<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus [same place], compare 5th-6th c.BC: Plato Philosophus “Ion” 535e, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.2.15; but [prev. work] 14 κλαίειν τινὰ κ">Refs 5th c.BC+</a>]. <b>to make</b> him weep: for [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 1.51, see at {ἀκράτιστος}. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__I.6</b></Level3> <b>marry</b>, γυναῖκας ἀλλοτρίας [<a href="javascript:void(0)" title=" LXX.Neh.13.27, compare 23. ">LXX</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i>, <b>take one's seat, sit</b>, <i>absolutely</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.394, etc.">Refs 8th c.BC+</a>]; μετ᾽ ἀθανάτοισι, ἐν θρόνοισι καθίζειν,[<a href="javascript:void(0)" title=" 15.50, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.422 ">Refs 8th c.BC+</a>]; ἐν [θώκοισι] [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.181 ">Refs 5th c.BC+</a>]; ἐπὶ τοῖς ἐργαστηρίοις or τῶν -ίων, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 18.9, 7.15; ἐπὶ σκίμποδα 5th-6th c.BC: Aristophanes Comicus “Nubes” 254; ἐπὶ δένδρου 4th c.BC: Aristoteles Philosophus “Historia Animalium” 614a34 (but κ. ἐπὶ κώπην">Refs 5th c.BC+</a>], of rowers, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 197)">Refs 5th c.BC+</a>]; of suppliants, κ. ἐπὶ τὸν βωμόν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.126, 5th c.BC: Lysias Orator 13.24; εἰς γόνυ 1st c.BC: Diodorus Siculus Historicus 17.115: in Poets also with _accusative_, κ. τρίποδα 5th c.BC: Euripides Tragicus “Ion” 366, “El.” 980 ">Refs 5th c.BC+</a>]; βωμόν, ὀμφαλόν, ἱερά, [<a href="javascript:void(0)" title=" [prev. author] “HF” 48, “Ion” 6, 1317. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> <b>sit, recline at meals</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.4.2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>sit as judge</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.97, 5.25, 5th-6th c.BC: Plato Philosophus “Leges” 659b, 1st c.AD: Philo Judaeus 1.382 ">Refs 5th c.BC+</a>]; <b>hold a session</b>, of the πρόεδροι, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 24.89, compare “Hermes” 17.5 (from Delos). ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>reside</b>, μετά τινος [<a href="javascript:void(0)" title=" LXX.Ruth.2.23 (3.1)">LXX</a>]; ἐν πόλει[<a href="javascript:void(0)" title="LXX.Neh.11.1. ">LXX</a>]<br /><Level3><b>__II.5</b></Level3> <b>settle, sink down</b>, ἐπὶ τὰ ἰσχία καθίσαι τὼ ἵππω [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 254c; καθίσας ὁ φελλὸς ἀνοίξει τὸν κρουνόν 2nd-1st c.BC(?): Hero Mechanicus “(Spiritalia) Pneumatica” 1.20. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.6</b></Level3> of ships, <b>run aground, be stranded</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.39.3, 1st c.BC-1st c.AD: Strabo Geographus 2.3.4. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>middle</i> in <i>intransitive</i> sense, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.50 (in tmesi), 3rd c.BC: Theocritus Poeta Bucolicus 15.3, etc.; εἰς τὸν αὐτὸν θᾶκον 5th-6th c.BC: Plato Philosophus “Respublica” 516e ">Refs 8th c.BC+</a>]; ἐὰν δὲ καθίζεσθαι κελεύσῃ if he order them <b>to take their seats</b> (among the spectators in the theatre), [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.56 (nisi to be read καθέζεσθαι, as also [prev. work]162, both readings are found [prev. work]119)">Refs 4th c.BC+</a>]; καθίζεσθαι ἢ κατακλινῆναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 228e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> of birds, <b>settle, alight</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 614b23. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> <b>leave goods purchased</b> in a market, [<a href="javascript:void(0)" title=" “SIG” 975.6 (Delos, 3rd c.BC)">Refs 3rd c.BC+</a>].--<i>Attic dialect</i> in this <i>signification</i> <i>accusative</i> to [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]	
G2524	καθίημι	kathiēmi	to lower	G:V	<b> καθίημι</b>, <br /> <i>Ionic dialect</i> <b>κατ-</b>, <i>future</i> καθήσω [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 555 (Lyric poetry): ">Refs 4th c.BC+</a>]<i>aorist 1</i> καθῆκα, <i>Epic dialect</i> καθέηκα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.642 ">Refs 8th c.BC+</a>]: <i>2nd pers.</i> <i>dual</i> <i>aorist 2</i> κάθετον [<a href="javascript:void(0)" title=" “hymnus ad Apollinem” 487 ">Refs</a>]: <i>perfect</i> καθεῖκα [<a href="javascript:void(0)" title=" 5th c.BC: Lysippus Comicus 1, 4th c.BC: Demosthenes Orator 29.46: (see. ἵημι)">Refs 5th c.BC+</a>]:—<b>let fall, drop, send down</b>, κὰδ δὲ [κεραυνὸν].. ἧκε Χαμᾶζε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.134; κατὰ δ᾽ ὑψόθεν ἧκεν ἐέρσας 11.53 ">Refs 8th c.BC+</a>]; οἶνον λαυκανίης καθέηκα I <b>have sent</b> the wine <b>down</b> my throat, [<a href="javascript:void(0)" title=" 24.642 ">Refs</a>]; καθίετε ἵππους ἐν δίνῃσι <b>sink</b> them in the stream, as an offering to the river-god, [<a href="javascript:void(0)" title=" 21.132 ">Refs</a>]; [ἱστία] ἐς νῆας κάθεμεν we <b>let</b> them <b>down, lowered</b> them, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.72; λαῖφος καθήσειν 4th-5th c.BC: Aeschylus Tragicus “Eu.” ">Refs 8th c.BC+</a>] [same place]; σχοίνῳ σπυρίδα κ. <b>let</b> it <b>down</b> by a cord, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.16 ">Refs 5th c.BC+</a>]; σῶμα πύργων κ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 1011 ">Refs 5th c.BC+</a>]; κοντὸν ἐς [τὴν λίμνην] κ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.195; ἐμαυτὸν εἰς ἅλα 5th c.BC: Euripides Tragicus “Helena” 1614 ">Refs 5th c.BC+</a>]; ὅπλα εἰς ἅλἀ[<a href="javascript:void(0)" title=" [prev. work] 1375; καθεῖσαν δέλεάρ μοι φρενῶν [prev. author] “IT” 1181 (so _metaphorically_ τοῦτον τὸν λόγον καθεῖκε 4th c.BC: Demosthenes Orator 29.46); κ. τι ἐς πῶμα 5th c.BC: Euripides Tragicus “Ion” 1034; νάρθηκ᾽ ἐς πέδον [prev. author] “Ba.” 706 ">Refs 5th c.BC+</a>]; κ. σπονδάς <b>pour</b> them, [<a href="javascript:void(0)" title=" [prev. author] “IA” 60 ">Refs</a>]; τὸν κλῆρον ἐς μέσον καθείς, of putting lots into a helmet or urn, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1285; ἄγκυραν 5th c.BC: Herodotus Historicus 7.36; τὰ δίκτυα 4th c.BC: Aristoteles Philosophus “Historia Animalium” 533b18 ">Refs 5th c.BC+</a>]; κατιεμένην καταπειρητηρίην, of a sounding-line, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.28: _absolutely_, καθιέναι">Refs 5th c.BC+</a>] <b>reach by sounding, sound</b>, οὐδεὶς καθεὶς ἐδυνήθη πέρας εὑρεῖν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 351a13: in Medicine texts, [αὐλίσκον]">Refs 4th c.BC+</a>] <b>pass</b> a catheter, [<a href="javascript:void(0)" title=" 2nd c.AD: Rufus Medicus “de renum et vesicae affectionibus” 7.11 ">Refs 2nd c.AD+</a>]; οἵαν πρόφασιν καθῆκε (παρὰ προσδοκίαν for οἷον ἄγκιστρον) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 174 ">Refs 5th c.BC+</a>]; λόγους συμβατηρίους κ. <b>make</b> offers of peace, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 41.47 ">Refs 2nd c.AD+</a>]; κ. πεῖραν <b>make</b> an attempt, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “Varia Historia” 2.13, “NA” 1.57 ">Refs 2nd c.AD+</a>]; εἰς ὤμους κ. κόμας <b>let</b> one's hair <b>flow loose</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 695, compare “IT” 52 ">Refs 5th c.BC+</a>]; κ. πώγωνα <b>let</b> one's beard <b>grow long</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 100, compare “Th.” 841, 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.23.21 ">Refs 5th c.BC+</a>] (<i>passive</i>, τὰς τρίχας καθειμέναι [<a href="javascript:void(0)" title=" 5th c.BC: Crates Comicus 27; πώγωνα καθειμένος 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Phocion” 10; τὸ γένειον αὐτῷ καθεῖτο 2nd-3rd c.AD: Aelianus “Varia Historia” 11.10)">Refs 5th c.BC+</a>]; [αἱ ὄϊες] μείζω τὰ οὔθατα καθιᾶσιν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 596a24 ">Refs 4th c.BC+</a>] (<i>passive</i>, of a mare's udder, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.2)">Refs 5th c.BC+</a>]; also τείχη καθεῖναι ἐς θάλασσαν <b>carry</b> them <b>down</b> to the sea, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.52 ">Refs 5th c.BC+</a>] (<i>passive</i>, καθεῖτο τείχη [<a href="javascript:void(0)" title=" 4.103)">Refs</a>]; καθῆκε τὰ σκέλη <b>let down</b> his legs, of one who had been lying, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 61c ">Refs 5th c.BC+</a>]; κατ᾽ ἀμφοῖν ἄμφω (i.e. τὰ σκέλη) καθέντος, of a wrestler, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 6.143">Refs 2nd c.AD+</a>]; κ. δόρατα <b>let down</b> one's pike, <b>bring</b> it <b>to the rest</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.5.25 ">Refs 5th c.BC+</a>]; κ. τὰς κώπας <b>let down</b> the oars, so as to stop the ship's way, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.91 ">Refs 5th c.BC+</a>]; rarely of striking, δι᾽ ὀμφαλοῦ καθῆκεν ἔγχος [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 1413; καθῆκε ξύλον παιδὸς ἐς κάρα [prev. author] “HF” 993 ">Refs 5th c.BC+</a>]; κ. πρὸς γαῖαν γόνυ to kneel down, [<a href="javascript:void(0)" title=" [prev. author] “Hec.” 561; ἐς δὲ γῆν γόνυ καμάτῳ καθεῖσαν [prev. author] “IT” 333 ">Refs</a>]; κ. τινὰ ἐς ὕπνον <b>let</b> him <b>fall</b> asleep, [<a href="javascript:void(0)" title=" [prev. author] “HF” 1006; εἰς κίνδυνον ἐμαυτόν 1st c.BC: Dionysius Halicarnassensis 5.27 ">Refs 1st c.BC+</a>]; [πώλους] ἐς λειμώνων Χλόην [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 423 ">Refs 5th c.BC+</a>]; of a general, κ. στρατόπεδα εἰς.. <b>let</b> them <b>march</b> into.., [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.70.11; εἰς τὸ πεδίον τὴν δύναμιν [prev. author] 3.92.7 ">Refs 2nd c.BC+</a>]; κ. ἐπί τινας τόπους ἐνέδρας <b>lay</b> an ambush, [<a href="javascript:void(0)" title=" [prev. author] 4.63.9 ">Refs</a>]:—<i>passive</i>, <b>stretch down seawards</b>, ὄρεα μέχρι πρὸς τὴν θάλατταν καθειμένα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Critias” 118a; ἕως γῆς τοῦ πρηστῆρος καθιεμένου 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 2p.47U., compare p.51 ">Refs 5th c.BC+</a>] U.; τὸ καθειμένον τῆς φωνῆς <b>low tone</b> of voice, [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus 5.2.3. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>send down into the arena, enter for racing</b>, ἅρματα, ζεύγη, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.16, 5th-6th c.BC: Isocrates Orator 16.34 ">Refs 5th c.BC+</a>]; of plays, <b>produce</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Eratosthenes Epicus cited in Scholia 5th-6th c.BC: Aristophanes Comicus “Nubes” 552 (_passive_)">Refs 5th c.BC+</a>]; διδασκαλίαν [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cimon” 8 ">Refs 1st c.AD+</a>]; so ἔδοξε τοῖς πρυτάνεσι.. γνώμας καθεῖναι (Comedy texts for προθεῖναι) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 397 ">Refs 5th c.BC+</a>]; κατὰ τὴν ἀγορὰν λογοποιοὺς κ. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 24.15 ">Refs 4th c.BC+</a>]: frequently in later Greek in a general sense, <b>set in motion, employ</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “DMeretr.” 7.4; κ. ἔς τινας ὑποψίας 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 6.38 ">Refs 2nd c.AD+</a>]; φίλους καὶ ῥήτορας κ. <b>employ</b> them, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pericles” 7, compare 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 4.42 ">Refs 1st c.AD+</a>]:—<i>passive</i>, <b>to be put in motion</b>, ἡ στρατηλασίη κατίετο ἐς πᾶσαν τὴν Ἑλλάδα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.138. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>allow to return</b> from exile, φυγάδας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.2.20. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i>, <b>swoop down</b> like a wind, λαμπρὸς καὶ μέγας καθιείς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 430 ">Refs 5th c.BC+</a>]; of rivers, <b>run down</b>, ἑκατέρωσε μέχρι τοῦ μέσου [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 112e ">Refs 5th c.BC+</a>]; κ. εἰς γόνυ <b>sink</b> on the knee, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Antonius” 45 ">Refs 1st c.AD+</a>]; κ. εἰς ἀγῶνα, Latin <i>descendere in arenam</i>, [<a href="javascript:void(0)" title=" [prev. author] 2.616d, 2nd c.AD: Lucianus Sophista “Alex.” 6 ">Refs 2nd c.AD+</a>]; κ. ἐς Ῥόδον <b>arrive</b> there, variant for{κατῆγεν}, [<a href="javascript:void(0)" title=" 2nd c.AD: Polyaenus Historicus 5.17.2. ">Refs 2nd c.AD+</a>]	
G2525	καθίστημι	kathistēmi	to appoint/conduct	G:V	<b> καθίστημι</b>, <br /> <br /><Level1><b>__A</b></Level1> in causal sense:—<i>active</i>, in <i>present</i>, <i>imperfect</i>, <i>future</i>, and <i>perfect</i> καθέστᾰκα [<a href="javascript:void(0)" title=" 4th c.BC: Hyperides Orator “pro Euxenippo” 28, LXX.Jer.1.10, 1st c.BC: Dionysius Halicarnassensis “de Demosthene” 54, 1st c.BC: Diodorus Siculus Historicus 32.11, etc.; once καθέστηκα “PHib.” 1.82i14 (3rd c.BC)">LXX+4th c.BC+</a>]: <i>pluperfect</i> <b>-εστάκει</b>[<a href="javascript:void(0)" title=" Demetrius Astrologus Sceps. cited in 2nd c.AD: Athenaeus Epigrammaticus 15.697d ">Refs 2nd c.AD+</a>]:—also in <i>middle</i>, <i>future</i> [<a href="javascript:void(0)" title="(2nd c.AD: Pausanias Periegeta 3.5.1)">Refs 2nd c.AD+</a>], <i>aorist</i> 1, more rarely <i>present</i> (below [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus 11.2)">Refs 4th c.BC+</a>]:—<b>set down</b>, κρητῆρα καθίστα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.202 ">Refs 8th c.BC+</a>]; νῆα κατάστησον <b>bring</b> it <b>to land</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.185 ">Refs 8th c.BC+</a>]; κ. δίφρους <b>place, station</b> them, before starting for the race, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 710 ">Refs 5th c.BC+</a>]; ποῖ [δεῖ] καθιστάναι πόδ; [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 184; κ. τινὰ εἰς τὸ φανερόν 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.7.22 ">Refs 5th c.BC+</a>]; <b>set up, erect</b>, of stones, [<a href="javascript:void(0)" title=" “Inscription Cyprian dialect” 94, 95 H.:">Refs</a>] —<i>middle</i>, [λαῖφος] κατεστήσαντο βοεῦσι <b>steadied</b> it, [<a href="javascript:void(0)" title=" “hymnus ad Apollinem” 407. ">Refs</a>]<br /><Level3><b>__A.2</b></Level3> <b>bring down</b> to a place, τούς μ᾽ ἐκέλευσα Πύλονδε καταστῆσαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.274 ">Refs 8th c.BC+</a>]: generally, <b>bring</b>, κ. τινὰ ἐς Νάξον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.64, compare 5th c.BC: Thucydides Historicus 4.78 ">Refs 5th c.BC+</a>]; especially <b>bring back</b>, πάλιν αὐτὸν κ. ἐς τὸ τεῖχος σῶν καὶ ὑγιᾶ [<a href="javascript:void(0)" title=" [prev. author] 3.34; κ. τοὺς Ἕλληνας εἰς Ἰωνίαν πάλιν 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.4.13 ">Refs 5th c.BC+</a>]; without πάλιν, <b>replace, restore</b>, ἐς φῶς σὸν κ. βίον [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 362 ">Refs 5th c.BC+</a>]; ἃς (i.e. τὰς κόρας) οὐδ᾽ ὁ Μελάμπους.. καταστήσειεν ἄν <b>cure</b> their squint, [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 112.5 ">Refs 2nd c.AD+</a>]; ἰκτεριῶντας κ. [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 4.1">Refs 1st c.AD+</a>]; τὸ σῶμα <b>restore</b> the general health, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “γυναικεῖα” 2.133 ">Refs 5th c.BC+</a>]:—<i>middle</i>, κατεστήσαντο (variant for{κατεκτήσαντο}) εὐδαιμονίαν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.62 ">Refs 5th c.BC+</a>]:—<i>passive</i>, οὐκ ἂν ἀντὶ πόνων Χάρις καθίσταιτο <b>would be returned</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.86. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.3</b></Level3> <b>bring before</b> a ruler or magistrate, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.209, “PRyl.” 65.10 (1st c.BC)">Refs 5th c.BC+</a>], etc.; τινὰ ἐπί τινα [<a href="javascript:void(0)" title=" “PCair.Zen.” 202.6 (3rd c.BC), “POxy.” 281.24 (1st c.AD). ">Refs 3rd c.BC+</a>]<br /><Level2><b>__A.II</b></Level2> <b>set in order, array</b>, of soldiers, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.10.10 ">Refs 5th c.BC+</a>]; <b>set</b> as guards, προφυλακάς [<a href="javascript:void(0)" title="[prev. work] 3.2.1, etc. ">Refs</a>]<br /><Level3><b>__A.II.2</b></Level3> <b>ordain, appoint</b>, κατέστησε τύραννον εἶναι παῖδα τὸν ἑωυτοῦ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.94, compare 25 ">Refs 5th c.BC+</a>]: usually without the <i>infinitive</i>, κ. τινὰ ὕπαρχον [<a href="javascript:void(0)" title=" [prev. author] 7.105 ">Refs</a>]; ἄλλον [ἄρχοντα] ἀντὶ αὐτοῦ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.1.12, etc.; βασιλέα ἐπί τινας LXX.1Ki.8.5, +others; τινὰ ἐς μοναρχίαν 5th c.BC: Euripides Tragicus “Supplices” 352; ἐπὶ τὰς ἀρχάς 5th-6th c.BC: Isocrates Orator 12.132; τινὰ τύραννον 5th-6th c.BC: Aristophanes Comicus “Aves” 1672; κ. ἐγγυητάς 5th c.BC: Herodotus Historicus 1.196, 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 1064 ">LXX+5th c.BC+</a>]; δικαστάς, ἐπιμελητάς, νομοθέτας, [<a href="javascript:void(0)" title=" [prev. author] “Pl.” 917, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.1.9, 4th c.BC: Demosthenes Orator 3.10 (sed to be read καθίσατε,compare καθίζω 1.4)">Refs 5th c.BC+</a>]; of games, etc., γυμνικοὺς ἀγῶνας κ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.1 ">Refs 5th c.BC+</a>]: rarely with <i>infinitive</i>, οἱ καθιστάντες μουσικῇ.. παιδεύειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 410b ">Refs 5th c.BC+</a>]:—so in <i>passive</i>, κυβερνᾶν κατασταθείς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.7.3 ">Refs 5th c.BC+</a>]: <i>aorist</i> <i>middle</i>, <b>appoint for oneself</b>, τύραννον καταστησάμενοι παρὰ. σφίσι αὐτοῖσι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.92.á; ἄρχοντας 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.1.39, etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__A.II.2.b</b></Level4> especially of laws, constitutions, ceremonies, etc., <b>establish</b>, νόμους, τελετάς, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 892, “Ba.” 21, etc.">Refs 5th c.BC+</a>]; πολιτείαν, δημοκρατίαν, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 7.1, Decrees [prev. work] 29.3; ὀλιγαρχίαν 5th c.BC: Lysias Orator 12.42 ">Refs 5th c.BC+</a>]; also, <b>set in order, arrange</b>, πολιτείαν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 590e ">Refs 5th c.BC+</a>]:—also in <i>middle</i>, τοῦτο βουλευτήριον φρούρημα γῆς καθίσταμαι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 706; τὴν Ἱππίου καθίσταμαι τυραννίδα 5th-6th c.BC: Aristophanes Comicus “Vespae” 502; καθίστατο τὰ περὶ τὴν Μυτιλήνην ᾗ αὐτῷ ἐδόκει 5th c.BC: Thucydides Historicus 3.35; πόλεις ἐπὶ τὸ ὠφέλιμον [prev. author] 1.76; [Εὔβοιαν] ὁμολογίᾳ [prev. work] 114 ">Refs 5th c.BC+</a>]; πρὸς ἐμὲ τὸ πρᾶγμα καταστήσασθαι <b>settle</b> it with me, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.90. ">Refs 4th c.BC+</a>]<br /><Level3><b>__A.II.3</b></Level3> <b>bring into a certain state</b>, τινὰ ἐς ἀπόνοιαν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.82; ἐς ἀπορίαν [prev. author] 7.75; εἰς ἀνάγκην 5th c.BC: Lysias Orator 3.3; εἰς αἰσχύνην 5th-6th c.BC: Plato Philosophus “Sophista” 230d; εἰς ἐρημίαν φίλων [prev. author] “Phdr.” 232d; εἰς ἀγῶνα [prev. author] “Ap.” 24c; τινὰ εἰς ἀσφάλειαν 5th-6th c.BC: Isocrates Orator 5.123 ">Refs 5th c.BC+</a>]; τίνας εἰς ἀγῶνα καθέστακ; [<a href="javascript:void(0)" title=" 4th c.BC: Hyperides Orator “pro Euxenippo” 28, compare 4th c.BC: Lycurgus Orator 2; κ. τινὰ ἐν ἀγῶνι καὶ κινδύνῳ 5th c.BC: Antipho Orator 5.61; τὴν πόλιν ἐν πολέμῳ 5th-6th c.BC: Plato Philosophus “Menexenus” 242a; τοὺς φίλους ἐν ἀκινδύνῳ 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.5.28 ">Refs 5th c.BC+</a>]; κ. ἑαυτὸν ἐς κρίσιν <b>present</b> himself for trial, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.131, compare 4th c.BC: Lycurgus Orator 6 ">Refs 5th c.BC+</a>]; κ. τινὰ εἰς τοὺς ἀρχικούς <b>reckon</b> him as one of.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.9. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.4</b></Level3> with <i>double</i> <i>accusative</i>, <b>make, render so and so</b>, ψευδῆ γ᾽ ἐμαυτόν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 657; ἡ ἐπιθυμία κ. τινὰ ἀμνήμονα 5th c.BC: Antipho Orator 2.1.7 ">Refs 5th c.BC+</a>]; τὸ πιστὸν ὑμᾶς ἀπιστοτέρους κ. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.68 ">Refs 5th c.BC+</a>]; κ. τι φανερόν, σαφές, [<a href="javascript:void(0)" title=" [prev. author] 2.42, 1.32 ">Refs</a>]; τινὸς ἐπίπονον τὸν βίον κ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 10.17: with ">Refs 5th c.BC+</a>]<i>participle</i>, κλαίοντα καθιστάναι τινά <b>bring</b> one to tears, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 635: rarely with ">Refs 5th c.BC+</a>]<i>infinitive</i>, κ. τινὰ φεύγειν <b>make</b> him fly, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.84, compare 5th c.BC: Euripides Tragicus “Alcestis” 283, 2nd c.AD: Lucianus Sophista “Charid.” 8 ">Refs 5th c.BC+</a>]:—<i>passive</i>, ἀνάγκη τὴν ναυμαχίαν πεζομαχίαν καθίστασθαι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.89. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.5</b></Level3> <i>middle</i>, <b>get for oneself</b>, τὴν ζόην καταστήσασθαι ἀπ᾽ ἔργων ἀνοσιωτάτων [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.105. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.6</b></Level3> <b>make</b>, in periphrases, πάννυχοι.. διάπλοον καθίστασαν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 382:">Refs 4th c.BC+</a>] —<i>middle</i>, κρυφαῖον ἔκπλουν οὐδαμῇ καθίστατο[<a href="javascript:void(0)" title=" [prev. work] 385. ">Refs</a>]<br /><Level1><b>__B</b></Level1> <i>intransitive</i> in <i>aorist</i> 2, <i>perfect</i> καθέστηκα, and <i>pluperfect</i> of <i>active</i> (also <i>future</i> καθεστήξω [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.37, 102), and all tenses of ">Refs 5th c.BC+</a>]<i>middle</i> (except <i>aorist</i> 1) and <i>passive</i>: <i>perfect</i> καθέσταμαι[<a href="javascript:void(0)" title=" in later Greek, “IG” 22.1006.24 (2nd c.BC), LXX.Num.3.32, etc.">LXX+2nd c.BC+</a>]:—<b>to be set, set oneself down, settle</b>, ἐς [Αἴγιναν] [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.131, compare 5th c.BC: Thucydides Historicus 4.75 ">Refs 5th c.BC+</a>]; [ὀδύναι] καθίσταντο ἐς ὑπογάστριον [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 7.97 ">Refs 5th c.BC+</a>]; of joints, ἐξίσταται ἀνωδύνως καὶ κ. goes out of joint and <b>in again</b>, [<a href="javascript:void(0)" title=" [prev. author] “Art.” 8 ">Refs</a>]; κ. ἐς Ῥήγιον <b>to make</b> R. <b>a base</b> of operations, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.86 ">Refs 5th c.BC+</a>]; simply, <b>to be come to</b> a place, ὅποι καθέσταμεν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 23. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.b</b></Level4> <b>come before</b> another, <b>stand in</b> his <b>presence</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.135; λέξον καταστάς 4th-5th c.BC: Aeschylus Tragicus “Persae” 295 ">Refs 5th c.BC+</a>] (unless it be taken in <i>signification</i> [<a href="javascript:void(0)" title=" 4), compare 5th c.BC: Herodotus Historicus 1.152; κ. ἐς ὄψιν τινός [prev. author] 7.29; καταστάντες ἐπὶ τοὺς ἄρχοντας ἔλεγον [prev. author] 3.46, compare 156; καταστὰς ἐπὶ τὸ πλῆθος ἔλεγε 5th c.BC: Thucydides Historicus 4.84. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> <b>to be set</b> as guard, ὑπό τινος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.59, compare 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 356, 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.5.19, etc.">Refs 5th c.BC+</a>]; <b>to be appointed</b>, δεσπότης.. καθέστηκα [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 142; στρατηλάτης νέος καταστάς [prev. author] “Supp.” 1216 ">Refs 5th c.BC+</a>]; κ. Χορηγὸς εἰς Θαργήλια, στρατηγός, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 6.11, 5th-6th c.BC: Isocrates Orator 4.35, etc.; οἱ πρόβουλοι καθεστᾶσιν ἐπὶ τοῖς βουλευταῖς 4th c.BC: Aristoteles Philosophus “Politica” 1299b37 ">Refs 5th c.BC+</a>]; δικτάτωρ.. καθε[στάμενος τὸ τέταρτον], = Latin <i>dictator designatus quartum</i>, of Caesar, [<a href="javascript:void(0)" title=" “IG” 12(2).35b7 (Mytil.). ">Refs</a>]<br /><Level3><b>__B.3</b></Level3> <b>deposit a sediment</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 1.2, 7. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.4</b></Level3> also, <b>stand</b> or <b>become quiet</b> or <b>calm</b>, of water, ὅταν ἡ λίμνη καταστῇ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 865, compare “PHolm.” 16.3 ">Refs 5th c.BC+</a>]; θάλασσα γαληνὴ καὶ κ. [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 21.31.10 ">Refs 2nd c.BC+</a>]; πνεῦμα λεῖον καὶ καθεστηκός calm and <b>settled</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 1003 ">Refs 5th c.BC+</a>]; ὁ θόρυβος κατέστη <b>subsided</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.80 ">Refs 5th c.BC+</a>]; of laughter, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 3.4 ">Refs 2nd c.AD+</a>]; of a swelling, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “προγνωστικόν” 7; ἕως τὰ πράγματα κατασταίη 5th c.BC: Lysias Orator 13.25 ">Refs 5th c.BC+</a>]; also of persons, καταστάς <b>composedly</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 295 (but see above 1b)">Refs 4th c.BC+</a>]; [ἡ ψυχὴ] καθίσταται καὶ ἠρεμίζεται [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physica” 248a2 ">Refs 4th c.BC+</a>]; ὁρῶμεν [τοὺς ἐνθουσιαστικοὺς].. καθισταμένους [<a href="javascript:void(0)" title=" [prev. author] “Pol.” 1342a10; καθεστηκυίας τῆς διανοίας 1st c.BC(?): Ocellus Lucanus Philosophus 4.13 ">Refs 1st c.BC+</a>]; καθεστῶτι προσώπῳ with <b>composed, calm</b> countenance, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Fabius Maximus” 17; μαίνεσθαι καὶ ἔξω τοῦ καθεστηκότος εἶναι 2nd c.AD: Lucianus Sophista “Philops.” 5 ">Refs 1st c.AD+</a>]; τίς ἂν καθεστηκὼς φήσαι; what person <b>of mature judgement</b> would say.. ? [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ ποιημάτων” 5.15 ">Refs 1st c.BC+</a>]; ἡ καθεστηκυῖα ἡλικία <b>middle</b> age, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.36 ">Refs 5th c.BC+</a>]; ἡλικία μέση καὶ κ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Epistulae” 316c ">Refs 5th c.BC+</a>]; οἱ καθεστηκότες <b>those of middle age</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 1.13 ">Refs 5th c.BC+</a>]: also, with metaphor from wine, <b>mellow</b>, of persons, [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 45.8. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__B.5</b></Level3> <b>come into a certain state, become</b>, and in <i>perfect</i> and <i>pluperfect</i>, <b>to have become, be,</b> ἀντὶ φίλου πολέμιόν τινι κ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.87; οἱ μὲν ὀφθαλμῶν ἰητροὶ κατεστέασι, οἱ δὲ κεφαλῆς [prev. author] 2.84; ἔμφρων καθίσταται 5th c.BC: Sophocles Tragicus “Ajax” 306; τῶν ἄνωθεν ὑπόπτων καθεστώτων 4th-3rd c.BC: Epicurus Philosophus “Sententiae” 13; ἐς μάχην 5th c.BC: Herodotus Historicus 3.45; ἐς πόλεμον ὑμῖν καὶ μάχην κ. 5th c.BC: Euripides Tragicus “Hercules Furens” 1168; ἐς πάλην καθίσταται δορὸς τὸ πρᾶγμα [prev. author] “Heracl.” 159; ἐς τὴν ἴησιν 5th c.BC: Hippocrates Medicus “προρρητικόν” 2.12 ">Refs 5th c.BC+</a>]; ἐς τὸ αὐτό they <b>recover,</b> [<a href="javascript:void(0)" title=" [prev. author] “Coac.” 160 (later _absolutely_, καταστῆναι καὶ μηδενὸς ἔτι φαρμάκου δεηθῆναι 2nd c.AD: Galenus Medicus “περὶ λεπτυνούσης διαίτης - CMG” 1); ἐς τοὺς κινδύνους 5th c.BC: Antipho Orator 2.3.1; ἐς φόβον 5th c.BC: Herodotus Historicus 8.12, 5th c.BC: Thucydides Historicus 2.81 ">Refs 5th c.BC+</a>]; ἐς δέος, λύπην, [<a href="javascript:void(0)" title=" [prev. author] 4.108, 7.75; ἐς φυγήν [prev. author] 2.81; ἐς ἔχθραν τινί 5th-6th c.BC: Isocrates Orator 9.67 ">Refs 5th c.BC+</a>]; εἰς ὁμόνοιαν, εἰς πολλὴν ἀθυμίαν, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 18.18, 12.3 ">Refs 5th c.BC+</a>]; καταστῆναι ἐς συνήθειάν τινος τὴν πόλιν ποιεῖν make the city <b>become</b> accustomed to it, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.165; ἀντιστασιώτης κατεστήκεε ">Refs 4th c.BC+</a>]<b>had been,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.92, compare 9.37; ἐν δείματι μεγάλῳ κατέστασαν [prev. author] 7.138; καταστάντων σφι εὖ τῶν πρηγμάτων [prev. work] 132 ">Refs 5th c.BC+</a>]; τίνι τρόπῳ καθέστατ; in what case <b>are ye?</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 10 ">Refs 5th c.BC+</a>]; φονέα με φησὶ.. καθεστάναι[<a href="javascript:void(0)" title=" [prev. work] 703; ἄπαρνος δ᾽ οὐδενὸς καθίστατο [prev. author] “Ant.” 435; κρυπτὸς καταστάς 5th c.BC: Euripides Tragicus “Andromache” 1064; οἱ ἐν τούτῳ τῆς ἡλικίας καθεστῶτες ἐν ᾧ.. 5th c.BC: Antipho Orator 2.1.1 ">Refs 5th c.BC+</a>]; ἐν οἵῳ τρόπῳ [ἡ τῶν Ἀθηναίων ἀρχὴ] κατέστη how it <b>came into being,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.97, compare 96 ">Refs 5th c.BC+</a>]; ἀρξάμενος εὐθὺς καθισταμένου (i.e. τοῦ πολέμου) from its first <b>commencement,</b> [<a href="javascript:void(0)" title=" [prev. author] 1.1. ">Refs</a>]<br /><Level3><b>__B.6</b></Level3> <b>to be established</b> or <b>instituted, prevail,</b> καί σφι μαντήϊον Διὸς κατέστηκε [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.29; ἄγραι.. πολλαὶ κατεστᾶσι [prev. work] 70, compare 1.200 ">Refs 5th c.BC+</a>]; ὅδε σφι νόμος κατεστήκεε[<a href="javascript:void(0)" title=" [prev. work] 197; βροτοῖσιν ὃς καθέστηκεν νόμος 5th c.BC: Euripides Tragicus “Hippolytus” 91 ">Refs 5th c.BC+</a>]: with <i>infinitive</i>, θεὸν Ἀμφιάραον πρώτοις Ὠρωπίοις κατέστη νομίζειν [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 1.34.2 ">Refs 2nd c.AD+</a>]: <i>perfect</i> <i>participle</i>, <b>existing, established, prevailing,</b> τὸν νῦν κατεστεῶτα κόσμον[<a href="javascript:void(0)" title=" Hdt 1.65; ἦν κατεστηκὸς οὐδὲν φόρου πέρι [prev. author] 3.89 ">Refs</a>]; τοὺς κατεστεῶτας τριηκοσίους the <b>regular</b>[<a href="javascript:void(0)" title=" 300, [prev. author] 7.205; οἱ καθεστῶτες νόμοι 5th c.BC: Sophocles Tragicus “Antigone” 1113, 5th-6th c.BC: Aristophanes Comicus “Nubes” 1400 ">Refs 5th c.BC+</a>]; τὰ καθεστῶτα the <b>present state of life,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1160 ">Refs 5th c.BC+</a>]; also, <b>existing laws, usages,</b> τὰ τότε κ., τά ποτε κ., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 798b, 5th-6th c.BC: Isocrates Orator 7.56; ἐπὶ τοῖσι κατεστεῶσι ἔνεμε τὴν πόλιν 5th c.BC: Herodotus Historicus 1.59. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.7</b></Level3> of purchases, <b>cost,</b> πλέον ἢ ὅσου ἐμοὶ κατέστησαν more than <b>they stood</b> me <b>in,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 2.11, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.349a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.8</b></Level3> <b>stand against, oppose,</b> πρός τινα uncertain reading in [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 23.18.5 ">Refs 2nd c.BC+</a>]:—<i>passive</i>, Τιτήνεσσι κατέσταθεν [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 674. ">Refs 8th c.BC+</a>]<br /><Level1><b>__C</b></Level1> <i>aorist 1</i> <i>middle</i> and sometimes <i>present</i> <i>middle</i> are used in <i>transitive</i> sense, see above [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus 11.2f ">Refs 4th c.BC+</a>]	
G2526	καθό	katho	insofar as	G:Conj	<b> καθό</b>, <br /> <i>adverb</i> for καθ᾽ ὅ (which should perhaps be written), <b>in so far as, according as,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 34.5, 4th c.BC: Aristoteles Philosophus “Metaphysica” 1022a14, 1st c.BC: Diodorus Siculus Historicus 31.16, NT.2Cor.8.12, etc.; κ. μεγέθει καὶ κ. ποιότητι ">NT+5th c.BC+</a>]<b>in respect of..,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.91 W. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>wherefore,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 267d, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.51b. ">Refs 5th c.BC+</a>]	
G2527	καθόλου	katholou	at all	G:Adv	<b> καθόλου</b>, <br /> <i>adverb</i> <b>on the whole, in general,</b> ={καθ᾽ ὅλου} (as it should perhaps be written), Epist.Philipp. cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.77 ">Refs 4th c.BC+</a>]; κ. γράφειν, opposed to κατὰ μέρος, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.32.8; κ. εἰπεῖν 4th c.BC: Aristoteles Philosophus “Topica” 156a13, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.397c, etc.">Refs 4th c.BC+</a>]; οἱ κ. λόγοι <b>general</b> statements, opposed to οἱ ἐπὶ μέρους, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1107a30 ">Refs 4th c.BC+</a>] (but in Roman times, accounts <b>kept by the central government</b>, = Latin <i>summae rationes</i>, [<a href="javascript:void(0)" title=" “OGI” 715.3 (from Alexandria), 2nd-3rd c.AD: Dio Cassius Historicus 79.21, etc.)">Refs 2nd c.AD+</a>]; τοῦτο γάρ ἐστι κ. μᾶλλον too <b>general</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1265a31, compare “GA” 748a8 ">Refs 4th c.BC+</a>]; ἡ τῶν κ. πραγμάτων σύνταξις <b>general</b> history, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.4.2 ">Refs 2nd c.BC+</a>]; τὸ κ. [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 1.77, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.569f; τὸ κ. τῆς μοχθηρίας, opposed to τὸ πρὸς ἡμᾶς, [prev. work]468e; οὐδ᾽ οὗτος ἀποφαίνει κ. τὸ καταλειφθέν">Refs 1st c.BC+</a>] the <b>whole</b> amount left, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 27.43 ">Refs 4th c.BC+</a>]; ἐν τῷ κ. <b>in general, speaking generally</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 1.30e, 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.8.8, +others ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> in the Logic of [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus, of terms, τὸ κ">Refs 4th c.BC+</a>]. <b>general</b>, opposed to τὸ καθ᾽ ἕκαστον (singular), λέγω δὲ κ. μὲν ὃ ἐπὶ πλειόνων πέφυκε κατηγορεῖσθαι, καθ᾽ ἕκαστον δὲ ὃ μή [<a href="javascript:void(0)" title=" “Int.” 17a39, compare “Metaph.” 1023b29 ">Refs</a>]; opposed to τὸ κατὰ μέρος, [<a href="javascript:void(0)" title=" “Rh.” 1357b1, +others">Refs</a>]; hence, τὰ κ. <b>universal</b> truths, ἡ ποίησις μᾶλλον τὰ κ., ἡ δ᾽ ἱστορία τὰ καθ᾽ ἕ. λέγει [<a href="javascript:void(0)" title=" “Po.” 1451b7; ={γνῶμαι}, [prev. work] 1450b12 ">Refs</a>]; especially <b>commensurate</b> predicate, ὃ ἂν κατὰ παντός τε ὑπάρχῃ καὶ καθ᾽ αὑτὸ καὶ ᾗ αὐτό [<a href="javascript:void(0)" title=" “APo.” 73b26 ">Refs</a>]; as <i>adjective</i>, of propositions, λόγος κ. a <b>universal</b> statement, opposed to ἐν μέρει, κατὰ μέρος (particular), ἀδιόριστος (infinite), [<a href="javascript:void(0)" title=" “APr.” 24a17 ">Refs</a>] {κάθομα}; of inference, ἡ κ. ἀπόδειξις <b>universal</b> proof, opposed to κατὰ μέρος, [<a href="javascript:void(0)" title=" “APo.” 85a13 ">Refs</a>]; hence, as predicate, κ. εἰσὶν [αἱ ἀρχαί] [<a href="javascript:void(0)" title=" “Metaph.” 1003a7 ">Refs</a>]; as <i>adverb</i>, κ. ἀποφαίνεσθαι ἐπὶ τοῦ κ. [<a href="javascript:void(0)" title=" “Int.” 17b5, +others ">Refs</a>]<br /><Level3><b>__3</b></Level3> <b>completely, entirely</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.20.2 ">Refs 2nd c.BC+</a>]; οὐδὲ κ. μακρὸν πλοῖον no warships <b>at all</b>,[<a href="javascript:void(0)" title=" [prev. work] 13, cf. LXX.Dan.3.50, +others; μηδὲ τέχνην εἶναι τὸ κ. τοῦ πείθειν 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.327S. (Written κατὰ ὅλου 5th-6th c.BC: Plato Philosophus “Meno” 77a.) ">LXX+5th c.BC+</a>]	
G2528	καθοπλίζω	kathoplizō	to arm fully	G:V	<b> καθοπλ-ίζω</b>, <br /> <b>equip, arm fully</b>, τῇ πανοπλία [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.154, cf. Decrees cited in 4th c.BC: Demosthenes Orator 18.116 ">Refs 4th c.BC+</a>], Aristeas 14:—<i>middle</i>, <b>arm oneself fully</b>, [<a href="javascript:void(0)" title=" Batrachomyomachia 122, 160, 2nd c.BC: Polybius Historicus 3.62.7, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Philopoemen” 9, etc.">Refs 2nd c.BC+</a>]; παντοπλίας κ. <b>arm oneself in.. </b>, [<a href="javascript:void(0)" title=" LXX.4Mac.3.12 ">LXX</a>]:—<i>passive</i>, <b>to be so armed</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.1.11; καθωπλισμένοι εἰς τὰ Μακεδονικά 1st c.BC: Diodorus Siculus Historicus 19.27 ">Refs 5th c.BC+</a>]; θυμιατηρίῳ καθωπλισμένος <b>furnished with.. </b>, [<a href="javascript:void(0)" title=" LXX.4Mac.7.11: _metaphorically_, καλοκἀγαθίᾳ [prev. work] 11.22. ">LXX</a>]<br /><Level2><b>__II</b></Level2> <b>array, set in order</b>: <i>metaphorically</i>, τὸ μὴ καλὸν καθοπλίσασα δύο φέρειν so <b>ordering</b> that which is not well as to.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1087 (Lyric poetry, Scholia καταπολεμήσασα τὸ αἰσχρὸν καὶ νικήσασα). ">Refs 5th c.BC+</a>]	
G2529	καθοράω	kathoraō	to perceive	G:V	<b> καθορ-άω</b>, <br /> <i>Ionic dialect</i> <b>κατ-</b>, <i>imperfect</i> καθεώρων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.2.10 ">Refs 5th c.BC+</a>], <i>Ionic dialect</i> <i>3rd.pers.</i> <i><i>singular</i></i> κατώρα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.208 ">Refs 5th c.BC+</a>]: <i>perfect</i> καθεώρακα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 905b ">Refs 5th c.BC+</a>]: <i>future</i> κατόψομαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.17 ">Refs 5th c.BC+</a>]: <i>3rd.pers.</i> <i><i>singular</i></i> <i>perfect</i> κατῶπται [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 432b ">Refs 5th c.BC+</a>]: <i>aorist 1</i> κατώφθην [<a href="javascript:void(0)" title=" [prev. author] “Phlb.” 46b ">Refs</a>]: for <i>aorist</i> <i>active</i>, see at {κατεῖδον}:— <b>look down</b>, ἐξ Ἴδης καθορῶν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.337; ἐπί τινος 5th c.BC: Herodotus Historicus 7.44 ">Refs 8th c.BC+</a>]:— <i>middle</i>, ἐπὶ Θρῃκῶν καθορώμενος αἶαν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.4. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>transitive</i>, <b>look down upon</b>, ὅσους θνητοὺς ἠέλιος καθορᾷ [<a href="javascript:void(0)" title=" 6th c.BC: Solon Lyricus 14, compare 6th c.BC: Theognis Elegiacus 168, 616, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.2.10; ὑψόθεν τὸν τῶν κάτω βίον 5th-6th c.BC: Plato Philosophus “Sophista” 216c, etc.: _metaphorically_, φρένα Δίαν κ., ὄψιν ἄβυσσον 4th-5th c.BC: Aeschylus Tragicus “Supplices” 1058 (Lyric poetry)">Refs 6th c.BC+</a>]:—<i>middle</i>, Τροίην κατὰ πᾶσαν ὁρᾶται [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.291. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>have within view, see distinctly, descry</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.208, 9.59, 5th-6th c.BC: Aristophanes Comicus “Nubes” 326, 5th-6th c.BC: Plato Philosophus “Respublica” 516a, etc.">Refs 5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.20, 112, 5th-6th c.BC: Plato Philosophus “Philebus” 38d, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>behold, observe, perceive</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 9.49, 5th c.BC: Euripides Tragicus “Fragmenta” 910.5 (_anapaest meter_)">Refs 5th c.BC+</a>]; καθορᾶν τι ἔν τινι <b>to observe</b> something therein, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 905b, compare “Grg.” 457c; τι ἐν τῇ ζητήσει [prev. author] “R.” 368e ">Refs 5th c.BC+</a>]; ἵν᾽ ἃ πανουργεῖς μὴ καθορᾷ σου that he <b>may</b> not <b>observe</b> thy knavish tricks, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 803 ">Refs 5th c.BC+</a>]; also κ. τὰς τρίχας εἰ.. <b>to look and see</b> whether.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.38. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>explore</b>, τὰ ἄλλα [<a href="javascript:void(0)" title=" [prev. author] 3.17, compare 123. ">Refs</a>]<br /><Level3><b>__II.5</b></Level3> <b>regard, reverence</b>, τὸ τοῦ θεοῦ κράτος [<a href="javascript:void(0)" title=" LXX.3Mac.3.11. ">LXX</a>]	
G2530	καθότι	kathoti	as/just as	G:Conj	<b> καθότι</b>, <br /> <i>Ionic dialect</i> <b>κατ-</b>, for καθ᾽ ὅ τι (which should perhaps be written) <b>in what manner,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 12.24.8, +others, 5th c.BC: Herodotus Historicus 7.2, 5th c.BC: Thucydides Historicus 1.82, etc.">Refs 5th c.BC+</a>]; κ. γέγραπται <b>as</b> is written, [<a href="javascript:void(0)" title=" “SIG” 577.18 (Milet., 3rd-2nd c.BC)">Refs 3rd c.BC+</a>], etc.; <b>so far as, inasmuch as</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 4.25.3, +others ">Refs 2nd c.BC+</a>]	
G2531	καθώς	kathōs	as/just as	G:Conj	<b> καθώς</b>, <br /> <i>adverb</i> ={καθά}, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.82 codices, 4th c.BC: Aristoteles Philosophus “Problemata” 891b34, “IG” 5(2).344.20 (4th c.AD(?): Arcadius Grammaticus, 3rd c.BC), Wilcken “Chr.” 11 A 53 (2nd c.BC), “IG” 22.1030.22 (1st c.BC), +others">Refs 5th c.BC+</a>]; <b>even as,</b> [<a href="javascript:void(0)" title="NT.John.15.12. ">NT</a>]<br /><Level3><b>__2</b></Level3> <b>how</b>, ὑπομιμνῄσκειν κ... Aristeas 263,[<a href="javascript:void(0)" title="cf. NT.Act.15.12. ">NT</a>]<br /><Level2><b>__II</b></Level2> of Time, <b>as, when</b>,[<a href="javascript:void(0)" title=" [prev. work] 7.17, LXX.2Mac.1.31, Aristeas 310. (Condemned by 2nd c.AD: Phrynichus Atticista 397, 2nd c.AD: Moeris Grammaticus 212.) ">LXX+2nd c.AD+</a>]	
G2532	καί	kai	and	G:Conj	<b> καί</b>, <br /> <i>conjunction</i>, copulative, joining words and sentences, <br /><Level1><b>__A</b></Level1> <b>and</b>; also <i>adverb</i>, <b>even, also, just</b>, frequently expressing emphatic assertion or assent, corresponding as positive to the negative οὐ (μή) or οὐδέ (μηδέ). copulative, <b>and</b>, <br /><Level2><b>__A.I</b></Level2> joining words or sentences to those preceding, ἦ, καὶ κυανέῃσιν ἐπ᾽ ὀφρύσινεῦσε Κρονίων [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.528, etc.">Refs 8th c.BC+</a>]: repeated with two or more Nouns, αἱ δὲ ἔλαφοι κ. δορκάδες κ. οἱ ἄγριοι οἶες κ. οἱ ὄνοι οἱ ἄγριοι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.7 ">Refs 5th c.BC+</a>]; joining only the last pair, [<a href="javascript:void(0)" title=" 2nd c.AD: Cleomedes Astronomus 2.1 (p.168.5 Z.), 6th c.AD: Philoponus, Joannes Philosophus “in Aristotelis Analytica Priora commentaria - pars” 239.30, etc., see reading in 4th c.BC: Aristoteles Philosophus “Poetica” 1451a20 ">Refs 4th c.BC+</a>]; ὁ ὄχλος πλείων κ. πλείων ἐπέρρει more <b>and</b> more, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.39 ">Refs 5th c.BC+</a>]; to add epithets after πολύς, πολλὰ κ. ἐσθλά [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.330; πολλὰ κ. μεγάλα 4th c.BC: Demosthenes Orator 28.1, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.I.2</b></Level3> to addalimiting or defining expression, πρὸς μακρὸν ὄρος κ. Κύνθιον ὄχθον to the mountain <b>and specially</b> to.., [<a href="javascript:void(0)" title=" “hymnus ad Apollinem” 17, compare 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 63 (_anapaest meter_), 5th c.BC: Sophocles Tragicus “Trachiniae” 1277 (_anapaest meter_)">Refs 5th c.BC+</a>] (sometimes in reverse order, πρὸς δῶμα Διὸς κ. μακρὸν Ὄλυμπον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.398)">Refs 8th c.BC+</a>]; to add by way of climax, θεῶν.. κ. Ποσειδῶνος all the gods, <b>and above all.. </b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 750, etc.; ἐχθροὶ κ. ἔχθιστοι 5th c.BC: Thucydides Historicus 7.68; τινὲς κ. συχνοί 5th-6th c.BC: Plato Philosophus “Gorgias” 455c ">Refs 5th c.BC+</a>]; frequently ἄλλοι τε καί.., ἄλλως τε καί.., see at {ἄλλος} [<a href="javascript:void(0)" title=" 11.6, ἄλλως 1.3 ">Refs</a>]; ὀλίγου τινὸς ἄξια κ. οὐδενός little <b>or</b> nothing, [<a href="javascript:void(0)" title=" [prev. author] “Ap.” 23a: joined with the _demonstrative_ _pronoun_ οὗτος (which see), εἶναι.. δούλοισι, κ. τούτοισι ὡς δρηπέτῃσι 5th c.BC: Herodotus Historicus 6.11, compare 1.147 ">Refs 5th c.BC+</a>]; κ. ταῦτα <b>and</b> this <b>too.. </b>, γελᾶν ἀναπείθειν, κ. ταῦθ᾽ οὕτω πολέμιον ὄντα τῷ γέλωτι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.2.16, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.II</b></Level2> at the beginning of a sentence, <br /><Level3><b>__A.II.1</b></Level3> in appeals or requests, καί μοι δὸς τὴν Χεῖρα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.75 ">Refs 8th c.BC+</a>]; καί μοι λέγε.., καί μοι ἀπόκριναι.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthyphro” 3a, “Grg.” 462b ">Refs 5th c.BC+</a>]; frequently in Oratt., καί μοι λέγε.. τὸ ψήφισμα, καί μοι ἀνάγνωθι.., [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.105, 5th c.BC: Lysias Orator 14.8, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.2</b></Level3> in questions, to introduce an objection or express surprise, κ. τίς τόδ᾽ ἐξίκοιτ᾽ ἂν ἀγγέλων τάχο; [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 280 ">Refs 4th c.BC+</a>]; κ. πῶς..; <b>pray</b> how..? [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 1348 ">Refs 5th c.BC+</a>]; κ. δὴ τί..; <b>but</b> then what..? [<a href="javascript:void(0)" title=" [prev. author] “Hel.” 101 ">Refs</a>]; κ. ποῖον..; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 462 ">Refs 5th c.BC+</a>]; κ. τίς εἶδε πώποτε βοῦς κριβανίτα; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 86 ">Refs 5th c.BC+</a>]; κἄπειτ᾽ ἔκανε; [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 1398 (_anapaest meter_)">Refs 5th c.BC+</a>]; κ. τίς πώποτε Χαριζόμενος ἑτέρῳ τοῦτο εἰργάσατ; [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.57, compare 4th c.BC: Isaeus Orator 1.20, 5th-6th c.BC: Isocrates Orator 12.23, 5th-6th c.BC: Plato Philosophus “Theaetetus” 163d, +others ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.3</b></Level3> ={καίτοι}, <b>and yet</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 1245, 5th c.BC: Euripides Tragicus “Hercules Furens” 509. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.4</b></Level3> at the beginning of a speech, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator “Fragmenta” 36a. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.III</b></Level2> after words implying sameness or like ness, <b>as</b>, γνώμῃσι ἐχρέωντο ὁμοίῃσι κ. σύ they had the same opinion <b>as</b> you, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.50, compare 84 ">Refs 5th c.BC+</a>]; ἴσον or ἴσα κ..., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 611, 5th c.BC: Euripides Tragicus “Electra” 994 ">Refs 5th c.BC+</a>]; ἐν ἴσῳ (i.e. ἐστὶ) κ. εἰ.. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.60, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.III.2</b></Level3> after words implying comparison or opposition, αἱ δαπάναι οὐχ ὁμοίως κ. πρίν [<a href="javascript:void(0)" title=" [prev. author] 7.28; πᾶν τοὐναντίον ἔχει νῦν τε κ. ὅτε.. 5th-6th c.BC: Plato Philosophus “Leges” 967a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.III.3</b></Level3> to express simultaneity, ἦν ἦμαρ δεύτερον.., κἀγὼ κατηγόμην [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 355, compare 5th c.BC: Thucydides Historicus 1.50 ">Refs 5th c.BC+</a>]; παρέρχονταί τε μέσαι νύκτες κ. ψύχεται [τὸ ὕδωρ] [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.181, compare 3.108 ">Refs 5th c.BC+</a>]; [οἱ Λακεδαιμόνιοι] οὐκ ἔφθασαν τὴν ἀρχὴν κατασχόντες κ. Θηβαίοις εὐθὺς ἐπεβούλευσαν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 8.98. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.IV</b></Level2> joining an affirmative clause with a <i>negative</i>, ἀλλ᾽ ὥς τι δράσων εἷρπε κοὐ θανούμενος [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 160, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.V</b></Level2> καί.., καί.. correlative, <b>not only.., but also.. </b>, κ. ἀεὶ κ. νῦν, κ. τότε κ. νῦν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 523a, “Phlb.” 60b; κ. κατὰ γῆν κ. κατὰ θάλατταν 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.1.7. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.VI</b></Level2> by anacoluthon, ὣς φαμένη κ. κερδοσύνῃ ἡγήσατ᾽ Ἀθήνη, for ὣς ἔφη κ..., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.247 ">Refs 8th c.BC+</a>]; ἔρχεται δὲ αὐτή τε.. κ. τὸν υἱὸν ἔχουσα, for κ. ὁ υἱός, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.1; ἄλλας τε κατηγεόμενοί σφι ὁδούς, κ. τέλος ἐγίνοντο 5th c.BC: Herodotus Historicus 9.104; τοιοῦτος ὤν, κᾆτ᾽ ἀνὴρ ἔδοξεν εἶναι 5th-6th c.BC: Aristophanes Comicus “Equites” 392, compare “Nu.” 624. ">Refs 5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> <b>even, also, just</b>, <br /><Level3><b>__B.1</b></Level3> τάχα κεν κ. ἀναίτιον αἰτιόῳτο <b>even</b> the innocent, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.654, compare 4.161, etc.">Refs 8th c.BC+</a>]; δόμεναι κ. μεῖζον ἄεθλον an <b>even</b> greater prize, [<a href="javascript:void(0)" title=" 23.551, compare 10.556, 5.362: with numerals, κ. πέντε ">Refs</a>]<b>full</b> five,[<a href="javascript:void(0)" title=" 23.833; γενομένης κ. δὶς ἐκκλησίας 5th c.BC: Thucydides Historicus 1.44, compare 5th c.BC: Herodotus Historicus 2.44, 60, 68, +others (but ἐτῶν δύο κ. τριῶν">Refs 5th c.BC+</a>] two <b>or</b> three, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.82, compare 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 4.4). ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> <b>also</b>, κ. ἐγώ I <b>also</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.40 ">Refs 8th c.BC+</a>]; κ. αὐτοί they <b>also</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.4.44, etc.">Refs 5th c.BC+</a>]; Ἀγίας καὶ Σωκράτης κ. τούτω ἀπεθανέτην <b>likewise</b> died, [<a href="javascript:void(0)" title="[prev. work] 2.6.30 ">Refs</a>]; in adding surnames, etc., Ὦχος ὁ κ. Δαρειαῖος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Ctesias Historicus “fragment” 29.49 (sed Photii est): 1st c.BC: Ptolemaeus Epigrammaticus Papyri have _nominative_ ὃς κ., _genitive_ τοῦ κ. etc., Πανίσκος ὃς κ. Πετεμῖνις “PLond.” 2.219 (b) 2 (2nd c.BC); _dative_ τῷ κ. [prev. work](a) v2, “PRein.” 26.5 (2nd c.BC)">Refs 5th c.BC+</a>]; <i>nominative</i> ὁ κ. first in [<a href="javascript:void(0)" title=" “PTeb.” 110.1 (1st c.BC)">Refs 1st c.BC+</a>], frequently later, [<a href="javascript:void(0)" title=" “BGU” 22.25 (2nd c.AD)">Refs 2nd c.AD+</a>], etc.; Ἰούδας ὁ κ. Μακκαβαῖος [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 12.6.4; Σαῦλος ὁ κ. Παῦλος NT.Act.13.9: with ἄλλος, λαβέτω δὲ κ. ἄλλος 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.152 ">NT+8th c.BC+</a>]; εἴπερ τι κ. ἄλλο, ὥς τις κ. ἄλλος, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.6.2, “An.” 1.3.15, compare 5th-6th c.BC: Plato Philosophus “Phaedo” 59a, 5th-6th c.BC: Aristophanes Comicus “Nubes” 356: frequently in antithetic phrases, οὐ μόνον.., ἀλλὰ καὶ.. ">Refs 5th c.BC+</a>], not only.., but <b>also.. </b>, see at {μόνος}; οὐδὲν μᾶλλον.. ἢ οὐ καὶ.. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.94, +others ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.2.b</b></Level4> frequently used both in the <i>antecedent</i> and <i>relative</i> clause, where we put <b>also</b> in the <i>antecedent</i> only, εἰ μὲν κ. σὺ εἶ τῶν ἀνθρώπων ὧνπερ κ. ἐγώ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 458a, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 6.476, 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.1.21. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> frequently in apodosi, after temporal Conjs., ἀλλ᾽ ὅτε δή ῥα.., κ. τότε δή.. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.494, compare 8.69, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.112 ">Refs 8th c.BC+</a>]; also after εἰ, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.897: in Prose, ὡς δὲ ἔδοξεν, κ. ἐχώρουν 5th c.BC: Thucydides Historicus 2.93 ">Refs 8th c.BC+</a>]: as a Hebraism, κ. ἐγένετο.. κ... [<a href="javascript:void(0)" title=" LXX.Gen.24.30, +others, NT.Luke.1.59, etc. ">LXX+NT</a>]<br /><Level3><b>__B.4</b></Level3> with Advs., to give emphasis, κ. κάρτα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.125 ">Refs 5th c.BC+</a>]; κ. λίην <b>full</b> surely, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.408, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.46; κ. μᾶλλον 8th c.BC: Ilias Homerus Epicus “Illiad” 8.470, compare 5th c.BC: Euripides Tragicus “Heraclidae” 386 ">Refs 8th c.BC+</a>]; κ. πάλαι, κ. πάνυ, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1252, 5th-6th c.BC: Plato Philosophus “Charmides” 154e ">Refs 5th c.BC+</a>]; κ. μάλα, κ. σφόδρα, in answers, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1326, 5th-6th c.BC: Plato Philosophus “Laches” 191e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.5</b></Level3> with words expressing a minimum, <b>even so much as, were it but, just</b>, ἱέμενος κ. καπνὸν ἀποθρῴσκοντα νοῆσαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.58 ">Refs 8th c.BC+</a>]; οἷς ἡδὺ κ. λέγειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 528 ">Refs 5th c.BC+</a>]; τίς δὲ κ. προσβλέψετα; who will <b>so much as</b> look at you? [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1192, compare 5th-6th c.BC: Aristophanes Comicus “Ranae” 614, 5th-6th c.BC: Plato Philosophus “Apologia” 28b, 35b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.6</b></Level3> <b>just</b>, τοῦτ᾽ αὐτὸ κ. νοσοῦμεν 'tis <b>just</b> that that ails me, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 906, compare “Ba.” 616, 5th c.BC: Sophocles Tragicus “Trachiniae” 490, 5th-6th c.BC: Aristophanes Comicus “Pax” 892, “Ra.” 73, 5th-6th c.BC: Plato Philosophus “Gorgias” 456a, “Tht.” 166d ">Refs 5th c.BC+</a>]: frequently with a <i>relative</i>, τὸ κ. κλαίουσα τέτηκα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.176; διὸ δὴ καὶ.. 5th c.BC: Thucydides Historicus 1.128, etc.: also in interrogations (usually to be rendered by emphasis in intonation), ποίου Χρόνου δὲ καὶ πεπόρθηται πόλις">Refs 8th c.BC+</a>]; and <b>how long ago</b> was the city sacked? [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 278 ">Refs 4th c.BC+</a>]; ποῦ καί σφε θάπτε; <b>where</b> is he burying her? [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 834, compare 5th c.BC: Sophocles Tragicus “Ajax” 1290, +others, 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.8.2, 5th-6th c.BC: Aristophanes Comicus “Pax” 1289, 5th-6th c.BC: Plato Philosophus “Euthyphro” 6b, 4th c.BC: Demosthenes Orator 4.46, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.7</b></Level3> <b>even, just</b>, implying assent, ἔπειτά με κ. λίποι αἰών thereafter let life <b>e'en</b> leave me, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.685, compare 17.647, 21.274, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.224. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.8</b></Level3> κ. εἰ <b>even if</b>, of a whole condition represented as an extreme case, opposed to εἰ κ. <b>although, notwithstanding that</b>, of a condition represented as immaterial even if fulfilled,[<a href="javascript:void(0)" title="compare 8th c.BC: Ilias Homerus Epicus “Illiad” 4.347, 5.351, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.292, 16.98 with 8th c.BC: Ilias Homerus Epicus “Illiad” 5.410, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.312, 8.139, etc.">Refs 8th c.BC+</a>]; εἰ κ. ἠπιστάμην if I <b>had</b> been able, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 108d, compare “Lg.” 663d. (This remark does not apply to cases where εἰ and καί">Refs 5th c.BC+</a>] each exert their force separtely, as εἴ περ ἀδειής τ᾽ ἐστί, καὶ εἰ.. <b>and if.. </b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.117, compare 5th c.BC: Herodotus Historicus 5.78, etc.) ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.9</b></Level3> before a Participle, to represent either καὶ εἰ.., or εἰ καί.., <b>although, albeit</b>, Ἕκτορα κ. μεμαῶτα μάχης σχήσεσθαι ὀΐω, for ἢν κ. μεμάῃ, <b>how much soever</b> he rage, <b>although</b> he rage, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.655; τί σὺ ταῦτα, κ. ἐσθλὸς ἐών, ἀγορεύει; (for εἰ κ. ἐσθλὸς εἶ) 16.627, compare 13.787, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.343, etc.; κ. τύραννος ὢν ὅμως 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 851. ">Refs 8th c.BC+</a>]<br /><Level1><b>__C</b></Level1> Position: καί <b>and</b>, is by Poets sometimes put after another word, ἔγνωκα, τοῖσδε κοὐδὲν ἀντειπεῖν ἔχω, for καὶ τοῖσδε οὐδέν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 51, compare 3rd c.BC: Euphorio Epicus 51.7, etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.2</b></Level3> καί <b>also</b>, sometimes goes between a <i>preposition</i> and its case, ἐν κ. θαλάσσᾳ [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 2.28. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.3</b></Level3> very seldom at the end of a verse, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 312, 5th-6th c.BC: Aristophanes Comicus “Vespae” 1193. ">Refs 5th c.BC+</a>]<br /><Level1><b>__D</b></Level1> crasis: with ᾰ, as κἄν, κἀγαθοί, etc.; with ε, as κἀγώ, κἄπειτα, etc., <i>Doric dialect</i> κἠγώ, κἤπειτα, etc.; with η, as Χἠ, Χἠμέρη, Χἠμεῖς, etc.; with ῐ in Χἰκετεύετε, Χἰλαρ; with ο, as Χὠ, Χὤστις, etc.; with υ in Χὐμεῖς, Χὐποχείριον, etc.; with ω in the <i>pronoun</i> ᾧ, Χ; with αι, as κᾀσχρῶ; with αυ, as καὐτό; with ει, as κεἰ, κεἰς (but also κἀς), κᾆτ; with εὐ-, as κεὐγένεια, κεὐσταλή; with οι in Χοἰ (Χᾠ [<a href="javascript:void(0)" title=" “Etymologicum Magnum” 816.34)">Refs</a>]; with ου in Χοὖτος, κοὐ, κοὐδέ, and the like.	
G2533	Καϊάφας	Kaiaphas	Caiaphas	N:N-M-P	 <b>Καιάφας</b> (T, Καϊ-), -α ὁ, <BR /> <b>Caiaphas </b>(on the name, see <i>Exp.</i> Times, x, 185): <ref='Mat.26.3, 57'>Mat.26:3, 57</ref>, <ref='Luk.3.2'>Luk.3:2</ref>, <ref='Jhn.11.4; 18.13-14, 24; 18.28'>Jhn.11:4 18:13-14, 24 18:28</ref> <ref='Act.4.6'>Act.4:6</ref>.†<BR /> Καΐφας, for Καιάφας, which see: <ref='Luk.3.2'>Luk.3:2</ref> (L) <BR />  (From Abbott-Smith. LSJ has no entry)	
G2534	καίγε	kaige	even/even though	G:Conj	<b> καὶ...γε</b>, <br /> see γε 11.1. καὶ δέ, see at {δέ} 11.2b. <b>καὶ.δή</b>, καὶ δὴ καί, see at {δή} IV. 4. <b>καὶ.εἰ</b>, by crasis <b>κεἰ</b>, see at {καί} [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 8, 4th c.BC: Demosthenes Orator ">Refs 5th c.BC+</a>]	
G2535	Κάϊν	Kain	Cain	N:N-M-P	 <b>Καίν</b><BR /> (Τ, Κάϊν), ὁ, <BR />indecl. <BR /> (in FlJ, Κάϊς, -ιος), (Heb. קַיִן; <ref='Gen.4.1'>Gen.4:1</ref>), <BR /><b>Cain</b>: <ref='Heb.11.4'>Heb.11:4</ref>, <ref='1Jn.3.12'>1Jn.3:12</ref>, <ref='Jude.11'>Ju 11</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2536	Καϊνάν, Καϊνάμ	Kainan, Kainam	Cainan	N:N-M-P	 <b>Καινάμ</b> (T, Καϊ-; Rec. Καϊνάν), ό, indecl. (Heb. קֵינָן), <BR /> <b>Cainam, Cainan</b>; <BR /> __1. son of Enos (<ref='Gen.5.9'>Gen.5:9</ref>): <ref='Luk.3.37'>Luk.3:37</ref>. <BR /> __2. Son of Arphaxad (<ref='Gen.10.24'>Gen.10:24</ref> (LXX): <ref='Luk.3.36.'>Luk.3:36.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2537	καινός	kainos	new	G:A	<b> καινός</b>, ή, όν, <br /> <b>new, fresh</b>, ἔργα οὔτ᾽ ὦν κ. οὔτε παλαιά [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.26; κ. ὁμιλία 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 406 ">Refs 5th c.BC+</a>]; κ. λόγους φέρειν to bring <b>news</b>, [<a href="javascript:void(0)" title=" [prev. author] “Ch.” 659 ">Refs</a>]; τίδ᾽ ἐστὶ κ.; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 722, compare “Ph.” 52; τὰ κ. τοῖς πάλαι τεκμαίρεται [prev. author] “OT” 916; θυτῆρα καινῷ καινὸν ἐν πεπλώματι [prev. author] “Tr.” 613 ">Refs 5th c.BC+</a>]; ἢ βούλεσθε περιιόντες πυνθάνεσθαι, “λέγεταί τι κ.;” [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 4.10; γένοιτ᾽ ἄν τι -ότερον ἤ.. [prev. passage]; ἐκ καινῆς (i.e. ἀρχῆς)">Refs 4th c.BC+</a>] <b>anew, afresh</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.92, 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 5.1.11, “Jahresh.” 23 “Beibl.” 91 (Pamphyl., 1st c.AD)">Refs 5th c.BC+</a>], etc. (also ἐκ καινοῦ [<a href="javascript:void(0)" title=" “CPR” 244.14 (3rd c.AD))">Refs 3rd c.AD+</a>]; especially of <b>new</b> dramas, τραγῳδῶν γιγνομένων καινῶν [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.34 ">Refs 4th c.BC+</a>]; briefly τραγῳδοῖς κ. at the representation of the <b>new</b> tragedies, Docum. cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.54; τραγῳδῶν τῇ κ. [ἐπιδείξει] [prev. work]55; καινῇ κωμῳδῶν, τραγῳδῶν, “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 2759iii (from Aphrodisias)">Refs 4th c.BC+</a>]; but κ. κωμῳδία, τραγῳδία, of a <b>new style</b> of drama, [<a href="javascript:void(0)" title=" “IG” 7.1773 (Thebes, 2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>newly-made</b>, κύλικες, τριήρης, ὀθόνια, οἶνος, [<a href="javascript:void(0)" title=" “SIG” 1026.26 (Cos, 4th-3rd c.BC), “IG” 22.1623.289, “PLond.” 2.402v12 (2nd c.BC), “Ostr.” 1142.4 (3rd c.AD). ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>adverb</i> -νῶς <b>newly, afresh</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 240.4. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>newly-invented, novel</b>, καινότεραι τέχναι [<a href="javascript:void(0)" title=" Batrachomyomachia 116; κ. προσφέρειν σοφά 5th c.BC: Euripides Tragicus “Medea” 298; ἔνθα τι κ. ἐλέχθη 3rd c.BC: Philoxenus Epigrammaticus 3.23; οὐκ ἀείδω τὰ παλαιά, καινὰ γὰρ ἀμὰ κρείσσω 5th-6th c.BC: Timotheus Lyricus “Fragmenta” 21 ">Refs 5th c.BC+</a>]; κ. θεοί <b>strange</b> gods, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthyphro” 3b; κ. δαιμόνια [prev. author] “Ap.” 24c; κ. τινες σοφισταί [prev. author] “Euthd.” 271b; κ. καὶ ἄτοπα ὀνόματα [prev. author] “R.” 405d ">Refs 5th c.BC+</a>]; καινὰ ἐπιμηχανᾶσθαι <b>innovations</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.8.16 ">Refs 5th c.BC+</a>]; οὐδὲν -ότερον εἰσέφερε τῶν ἄλλων he introduced <b>as little of anything new as</b> others, [<a href="javascript:void(0)" title=" [prev. author] “Mem.” 1.1.3, compare 5th-6th c.BC: Plato Philosophus “Phaedo” 115b; πεπόνθαμεν -ότατον 4th c.BC: Demosthenes Orator 35.26 ">Refs 5th c.BC+</a>]; τὸ κ. τοῦ πολέμου probably <i>falsa lectio</i> for{κενόν} (see. κενός), [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.30 ">Refs 5th c.BC+</a>]; οὐ καινόν nothing <b>to be surprised at</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ τῶν ἐντὸς παθῶν” 17 ">Refs 5th c.BC+</a>]; τὸ -ότατον <b>what is strangest</b>, parenthetically, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Nigr.” 22, +others; εἰ Χρὴ -ότατα μᾶλλον ἢ κακουργότατα εἰπεῖν 5th c.BC: Antipho Orator 2.4.2. ">Refs 5th c.BC+</a>] <i>adverb</i>, μὴ σὺ -νῶς μοι λάλει <b>in new, strange style</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 144, compare 5th-6th c.BC: Plato Philosophus “Phaedrus” 267b ">Refs 5th c.BC+</a>]: <i>comparative</i> -οτέρως, νοῆσαι περί τινος [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Caelo” 308b31 ">Refs 4th c.BC+</a>]; <b>without precedent</b>, -νῶς κατακριθῆναι [<a href="javascript:void(0)" title=" “OGI” 669.46,49 (Egypt, 1st c.AD). ">Refs 1st c.AD+</a>]<br /><Level2><b>__III</b></Level2> κ. ἄνθρωπος, = Latin <i>novus homo</i>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Ma.” 1 ">Refs 1st c.AD+</a>]; πράγματακ., = <b>res novae</b>, [<a href="javascript:void(0)" title=" [prev. author] “Cic.” 14, compare 2.212c. ">Refs</a>]	
G2538	καινότης	kainotēs	newness	G:N-F	<b> καινότης</b>, ητος, ἡ, <br /> <b>newness, freshness</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pericles” 13; αἱ τῶν δερμάτων -τητες 2nd-3rd c.AD: Philostratus Sophista “Epistulae” 18. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>novelty</b>, λόγου [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.38; τῶν εὑρημένων 5th-6th c.BC: Isocrates Orator 10.2; Χρὴ γὰρ εἰς ὄχλον φέρειν.. ὅσ᾽ ἄν τις καινότητ᾽ ἔχειν δοκῇ 4th c.BC: Anaxandrides Comicus 54.6 ">Refs 5th c.BC+</a>]; ἡ ἐν τοῖς σχηματισμοῖς κ. [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “Amm.” 2.3: _plural_, καινότητες">Refs 1st c.BC+</a>] <b>novelties</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 2.41; αἱ κ. καὶ αἱ ὑπερβολαὶ τῶν τιμῶν 2nd-3rd c.AD: Dio Cassius Historicus 44.3. ">Refs 5th c.BC+</a>]	
G2539	καίπερ	kaiper	although	G:Conj	<b> καίπερ</b>, <br /> in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] always with a word between (except καί περ πολλὰ παθόντα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.224)">Refs 8th c.BC+</a>]; but one word in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus and Prose, and usually in Trag. ">Refs 5th c.BC+</a>]<br /><Level2><b>__I</b></Level2> <b>even</b>, καὶ αὐτοί περ πονεώμεθα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.70. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>although, albeit</b>, usually with <i>participle</i>, καὶ αὐτῇ περ νοεούσῃ [<a href="javascript:void(0)" title=" 1.577; καὶ ἀχνύμενός περ ἑταίρου 8.125; καὶ πρίν περ θυμῷ μεμαώς 5.135; καὶ κήδεά περ πεπαθυίῃ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.555 ">Refs 8th c.BC+</a>]: so in later Poets, κ. ἀχνύμενος [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 8(7).4, compare “N.” 6.6; καὶ θοῦρός περ ὤν 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 199.2; κ. αὐθάδη φρονῶν [prev. author] “Pr.” 907; κ. οὐ στέργων ὅμως [prev. author] “Th.” 712; κ. οὐ δύσοργος ὤν 5th c.BC: Sophocles Tragicus “Philoctetes” 377: preceded by ὅμως, 5th-6th c.BC: Plato Philosophus “Respublica” 495d: the ">Refs 5th c.BC+</a>]<i>participle</i> must frequently be supplied, καὶ θεός περ [ὤν] [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1203 ">Refs 4th c.BC+</a>]; γιγνώσκω σαφῶς, κ. σκοτεινὸς [ὤν], τήν γε σὴν αὐδὴν ὅμως [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1326 ">Refs 5th c.BC+</a>]; also εἰ μέμονάς γε, καὶ ὀψέ περ [ἐρυόμενος],.. ἐρύεσθαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.247; ἐπιμνησαίμεθα Χάρμης, καὶ πρὸς δαίμονά περ [μαχούμενοι] 17.104 ">Refs 8th c.BC+</a>]; λέγεις ἀληθῆ, κ. ἐκ μακροῦ Χρόνου [λέγων] [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1141 ">Refs 5th c.BC+</a>]; ἀλλ᾽ ἔστιν ὧν δεῖ, κ. οὐ πολλῶν ἄπο, ={καίπερ οὐ πολλῶν ὄντων}, [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 647: with finite Verbs only as uncertain reading, κ. ἔχει (to be read καἴπερ) 5th c.BC: Pindarus Lyricus “N.” 4.36 ">Refs 5th c.BC+</a>]; κ. (to be read καίτοι) ἐκεῖνό γε ᾤμην τι εἶναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 219c. ">Refs 5th c.BC+</a>]	
G2540	καιρός	kairos	time/right time	G:N-M	<b> καιρός</b>, ὁ, <br /> <b>due measure, proportion, fitness</b> (not in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus), καιρὸς δ᾽ ἐπὶ πᾶσιν ἄριστος (which became a proverbial) 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 694, 6th c.BC: Theognis Elegiacus 401; κ. παντὸς ἔχει κορυφάν 5th c.BC: Pindarus Lyricus “P.” 9.78; κ. Χάριτος 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 787 (_anapaest meter_) (compare ὑποκάμπτω 11)">Refs 8th c.BC+</a>]; εἰ ὁ κ. ἦν σαφής the <b>distinction</b>, the <b>point</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 386 ">Refs 5th c.BC+</a>]; ἡ ἀπορία ἔχει τινὰ κ. has some <b>point</b> or <b>importance</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 1043b25 ">Refs 4th c.BC+</a>]; καιροῦ πέρα beyond <b>measure, unduly</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 507; μείζων τοῦ κ. γαστήρ 5th-6th c.BC: Xenophon Historicus “Symposium” 2.19; καιροῦ μεῖζον 5th c.BC: Euripides Tragicus “Fragmenta” 626 ">Refs 5th c.BC+</a>] codices; προσωτέρω or πορρωτέρω τοῦ κ., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.3.34, “HG” 7.5.13 ">Refs 5th c.BC+</a>]; ὀξύτερα τοῦ κ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 307b; νωθεστέρα τοῦ κ. [prev. work] 310e ">Refs 5th c.BC+</a>]; ὑπερβάλλων τῇ φιλοτιμίᾳ τὸν κ. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Agesilaus” 8, compare 5th c.BC: Hippocrates Medicus “περὶ τόπων τῶν κατὰ ἄνθρωπον” 44. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of Place, <b>vital part</b> of the body [<a href="javascript:void(0)" title="compare (καίριος 1), ἐς καιρὸν τυπείς 5th c.BC: Euripides Tragicus “Andromache” 1120. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> more frequently of Time, <b>exact</b> or <b>critical time, season, opportunity</b>, Χρόνου κ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1292 ">Refs 5th c.BC+</a>]: usually alone, κ. [ἐστιν] ἐν ᾧ Χρόνος οὐ πολὺς κτλ. [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Praec.” 1, cf. Chrysipp. et 2nd c.AD: Archigenes Medicus cited in Daremberg">Refs 5th c.BC+</a>] <b>Notices etextr. des MSS. médicaux</b>[<a href="javascript:void(0)" title=" 1p.200; κ. ὀξύς 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 1.1 ">Refs 5th c.BC+</a>]; κ. πρὸς ἀνθρώπων βραχὺ μέτρον ἔχει 'time and tide wait for no man', [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.286 ">Refs 5th c.BC+</a>]; κ. ὄλβου, ={καίριος ὄλβος}, [<a href="javascript:void(0)" title=" [prev. author] “N.” 7.58 ">Refs</a>]; δηλοῦν, ὅ τι περ δύναται κ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 576 codices (sed to be read δύνασαι)">Refs 5th c.BC+</a>]; τίνα κ. τοῦ παρόντος βελτίω ζητεῖτ; [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 3.16 ">Refs 4th c.BC+</a>]; κ. δόσιος <b>for</b> giving, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ διαίτης ὀξέων” 20 ">Refs 5th c.BC+</a>]; κ. τοῦ ποτισμοῦ, τῆς τρύγης, [<a href="javascript:void(0)" title=" “BGU” 1003.12 (3rd c.BC), “PStrassb.” 1.8 (V 4th-5th c.BC: Aeschylus Tragicus 4th c.BC: Demosthenes Orator); τὰ ἐκ τοῦ κ. προγινόμενα 2nd c.BC: Polybius Historicus 6.32.3 ">Refs 4th c.BC+</a>]; καιρὸν παριέναι to let <b>the time</b> go by, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.27 (so in _plural_, τοὺς κ. παριέναι 5th-6th c.BC: Plato Philosophus “Respublica” 374c; τοὺς κ. ὑφαιρεῖσθαι 4th c.BC: Aeschines Orator 3.66); κ. τῶν πραγμάτων τοῖς ἐναντίοις καθυφιέναι καὶ προδοῦναι 4th c.BC: Demosthenes Orator 19.6 ">Refs 5th c.BC+</a>]; καιροῦ (τοῦ κ.) τυχεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 593, 5th-6th c.BC: Plato Philosophus “Leges” 687a, 4th-3rd c.BC: Menander Comicus “Μονόστιχοι - Fragmenta Comicorum Graecorum” 281; καιρὸν εἰληφέναι 5th c.BC: Lysias Orator 13.6 (but καιρὸς ἐλάμβανε 5th c.BC: Thucydides Historicus 2.34; compare καιροῦ διδόντος 4th c.AD: Libanius Sophista “Orationes” 45.7); καιροῦ λαβέσθαι 2nd c.AD: Lucianus Sophista “Tim.” 13; καιρὸν ἁρπάσαι 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Philopoemen” 15; κ. τηρεῖν 4th c.BC: Aristoteles Philosophus “Rhetorica” 1382b11; καιρῷ Χρήσασθαι 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pyrrhus” 7 ">Refs 5th c.BC+</a>]; καιρῷ Χειμῶνος ξυλλαβέσθαι co-operate with the <b>occurrence</b> of a storm, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 709c ">Refs 5th c.BC+</a>]; ἔχει κ. τι it happens <b>in season</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.42, etc.">Refs 5th c.BC+</a>]; κ. ἔχειν τοῦ εὖ οἰκεῖν to be <b>the chief cause</b> of.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 421a; ὑμέας καιρός ἐστι προβοηθῆσαι 5th c.BC: Herodotus Historicus 8.144, compare 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 523, etc.; νῦν κ. ἔρδειν 5th c.BC: Sophocles Tragicus “Electra” 1368: sometimes with _Article_, ἀλλ᾽ ἔσθ᾽ ὁ κ... ξένους.. τυγχάνειν τὰ πρόσφορα 4th-5th c.BC: Aeschylus Tragicus “Choephori” 710; ὁ κ. ἐστι μὴ μέλλειν ἔτι 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 661, compare “Pl.” 255. ">Refs 5th c.BC+</a>]<br /><Level4><b>__III.b</b></Level4> adverbial phrases, ἐς καιρόν <b>in season</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.144, 5th c.BC: Euripides Tragicus “Troades” 744, etc.; ἐς κ. ἐπείγεσθαι 5th c.BC: Herodotus Historicus 4.139 ">Refs 5th c.BC+</a>]; ἐς αὐτὸν κ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1168 ">Refs 5th c.BC+</a>]; εἰς δέοντα κ. [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Σαμία” 294; ἐν καιρῷ 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 381, 5th c.BC: Thucydides Historicus 4.59, etc.; ἐν κ. τινί 5th-6th c.BC: Plato Philosophus “Crito” 44a; ἐπὶ καιροῦ 4th c.BC: Demosthenes Orator 19.258, 20.90, etc.; κατὰ καιρόν 5th c.BC: Pindarus Lyricus “I.” 2.22; ὥς οἱ κατὰ κ. ἦν 5th c.BC: Herodotus Historicus 1.30 (but also οἱ κατὰ κ. ἡγεμόνες">Refs 5th c.BC+</a>] in office at <b>the time</b>, [<a href="javascript:void(0)" title=" “BGU” 15.10 (2nd c.AD), etc.)">Refs 2nd c.AD+</a>]; παρὰ τῷ ἐντυχόντι αἰεὶ καὶ λόγου καὶ ἔργου κ. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.43; πρὸς καιρόν 5th c.BC: Sophocles Tragicus “Ajax” 38, “Tr.” 59, etc.; σὺν καιρῷ 2nd c.BC: Polybius Historicus 2.38.7: without Preps., καιρῷ 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1516 ">Refs 5th c.BC+</a>]; καιρόν, <i>absolutely</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 34, 5th c.BC: Euripides Tragicus “Fragmenta” 495.9 (in _comparative_ form καιρότερον, 5th c.BC: Achaeus Tragicus 49)">Refs 5th c.BC+</a>]; κ. γὰρ οὐδὲν ἦλθες [<a href="javascript:void(0)" title="E  “Hel.” 479">Refs</a>]; opposed to ἀπὸ καιροῦ <b>out of season</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 187e; ἄνευ καιροῦ [prev. author] “Ep.” 339d; παρὰ καιρόν 5th c.BC: Pindarus Lyricus “O.” 8.24, 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 8c o (Lyric poetry), 5th-6th c.BC: Plato Philosophus “Politicus” 277a ">Refs 5th c.BC+</a>]; πρὸ καιροῦ <b>prematurely</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 365 (_anapaest meter_)">Refs 4th c.BC+</a>]; ἐπὶ καιροῦ also means <b>on the spur of the moment</b>, ἐπὶ κ. λέγειν [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Demosthenes” 8, compare “Art.” 5; ἐξενεγκεῖν πόλεμον [prev. author] “Ant.” 6. ">Refs 1st c.AD+</a>]<br /><Level3><b>__III.2</b></Level3> <b>season</b>, πᾶσιν καιροῖς at all <b>seasons</b> of the year, [<a href="javascript:void(0)" title=" “IG” 14.1018, cf. LXX.Gen.1.14, 1st c.AD: Philo Judaeus 1.13, 3rd c.AD: Porphyrius Tyrius Philosophus cited in 4th c.AD: Eusebius Caesariensis Scriptor Ecclesiasticus “Praeparatio Evangelica” 3.11 ">LXX+1st c.AD+</a>]; κ. ἔτους, later Gr. for <i>Attic dialect</i> ὥρα ἔτους, <i>accusative</i> to [<a href="javascript:void(0)" title=" 2nd c.AD: Moeris Grammaticus 424 ">Refs 2nd c.AD+</a>]; <b>time of day</b>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 6.14. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__III.2.b</b></Level4> <b>critical times, periodic states</b>, καιροὶ σωμάτων [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1335a41. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> generally, <b>time, period</b>, κατὰ τὸν κ. τοῦτον [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 27.1.7; κατ᾽ ἐκεῖνο καιροῦ 1st c.BC-1st c.AD: Conon Historicus 3, +others: more frequently in _plural_, κατὰ τούτους τοὺς κ. 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 23.2, +others, compare 2nd c.BC: Polybius Historicus 2.39.1 ">Refs 4th c.BC+</a>]; τὰ κατὰ καιρούς <b>chronological sequence</b> of events, [<a href="javascript:void(0)" title=" [prev. author] 5.33.5 ">Refs</a>]; ἐν τοῖς πάλαι, ἐντοῖς μεταξὺ κ., [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.28,363 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> in <i>plural</i>, οἱ καιροί <b>the times</b>, i. e. <b>the state of affairs</b>, frequently in bad sense, ἐν τοῖς μεγίστοις κ. at the most <b>critical times</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.5.33, compare 4th c.BC: Demosthenes Orator 20.44; περιστάντων τῇ πόλει κ. δυσκόλων “IG” 22.682.33, etc.">Refs 5th c.BC+</a>]: also in <i><i>singular</i></i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.1.44, 4th c.BC: Demosthenes Orator 17.9 ">Refs 5th c.BC+</a>]; ὁ ἔσχατος κ. extreme <b>danger</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 29.27.12, etc.; καιρῷ δουλεύειν “Anthologia Graeca” 9.441 (6th c.AD: Palladas Epigrammaticus). ">Refs 2nd c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>advantage, profit</b>, τινος <b>of</b> or <b>from</b> a thing, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 2.54, “P.” 1.57 ">Refs 5th c.BC+</a>]; εἴ τοι ἐς κ. ἔσται ταῦτα τελεόμενα to his <b>advantage</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.206 ">Refs 5th c.BC+</a>]; ἐπὶ σῷ κ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 151 (Lyric poetry)">Refs 5th c.BC+</a>]; τίνα κ. με διδάσκει; [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 1060 (Lyric poetry)">Refs 4th c.BC+</a>]; τί σοι καιρὸς.. καταλείβει; what <b>avails</b> it..? [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 131 (Lyric poetry)">Refs 5th c.BC+</a>]; τίνος εἵνεκα καιρο; [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 23.182 ">Refs 4th c.BC+</a>]; οὗ κ. εἴη where it was <b>convenient</b> or <b>advantageous</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.54; ᾗ κ. ἦν [prev. work] 90 ">Refs 5th c.BC+</a>]; Χωρίον μετὰ μεγίστων κ. οἰκειοῦταί τε καὶ πολεμοῦται with the greatest <b>odds</b>, the most <b>critical results</b>, [<a href="javascript:void(0)" title=" [prev. author] 1.36. ">Refs</a>]<br /><Level2><b>__V</b></Level2> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Pythagoras Philosophus ">Refs 4th c.BC+</a>] name for <b>seven,</b> [<a href="javascript:void(0)" title=" Theol.Ar. 44. ">Refs</a>]	
G2541	Καῖσαρ	Kaisar	Caesar	N:N--T	 <b>Καῖσαρ</b>, -αρος, ὁ <BR /> <b>Cæsar</b>: <ref='Mat.22.17'>Mat.22:17</ref>, <ref='Luk.2.1'>Luk.2:1</ref>, <ref='Jhn.19.12'>Jhn.19:12</ref>, <ref='Act.25.8'>Act.25:8</ref> ff., al <BR />  (From Abbott-Smith. LSJ has no entry)	
G2542	Καισάρεια	Kaisareia	Caesarea	N:N-F-L	 <b>Καισαρία</b> (Rec. -άρεια), -ας, ἡ <BR /> <b>Cæsarea</b>; <BR /> __1. <b>Cæsarea Philippi, at the foot of Lebanon</b>: <ref='Mat.16.13'>Mat.16:13</ref>, <ref='Mrk.8.27'>Mrk.8:27</ref>. <BR /> __2. <b>Cæsarea of Palestine, on the sea-coast</b>: <ref='Act.8.4; 9.30; 10.1, 24; 11.11; 12.19; 18.22; 21.8, 16; 23.23, 33; 25.1, 4; 25.6, 13'>Act.8:4 9:30 10:1, 24 11:11 12:19 18:22 21:8, 16 23:23, 33 25:1, 4 25:6, 13</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2543	καίτοι	kaitoi	and yet/although	G:Conj	<b> καί τοι</b>, <br /> <b>and indeed, and further</b>, frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] with one or more words between, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.426, +others; καὶ σύ τοι 5th c.BC: Euripides Tragicus “Medea” 344 ">Refs 8th c.BC+</a>]; <b>καὶ</b> τἆλλά τοι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.3.10: once in 8th c.BC: Homerus Epicus as one word, 8th c.BC: Ilias Homerus Epicus “Illiad” 13.267. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> after [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] usually, <b>and yet</b>, to mark an objection introduced by the speaker himself, frequently in Rhetorical questions, καίτοι τί φημ; [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 101 ">Refs 4th c.BC+</a>]; κ. τί φων; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1132, compare 5th-6th c.BC: Isocrates Orator 4.99, etc.">Refs 5th c.BC+</a>]: without a question, κ. φύγοιμ᾽ ἄν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 480; κ. καὶ τοῦτο.. 4th c.BC: Demosthenes Orator 4.12, 18.122: strengthened, καίτοι γ᾽ 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 611, 5th c.BC: Euripides Tragicus “Fragmenta” 953.10, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.3, 1st c.AD: Philo Judaeus 1.274, etc.: mostly separated, καίτοι.. γε 5th c.BC: Euripides Tragicus “Orestes” 77, 5th-6th c.BC: Aristophanes Comicus “Ranae” 43, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.12.7, etc. (καίτοι">Refs 5th c.BC+</a>] is <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 849)">Refs 4th c.BC+</a>]; so καίτοι περ variant in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.53. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> with a participle, much like{καίπερ}, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 5.9, 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 159, 5th-6th c.BC: Plato Philosophus “Respublica” 511d, 2nd c.BC: Polybius Historicus 22.8.13, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.22 W., 2nd c.AD: Lucianus Sophista “Alex.” 3 ">Refs 5th c.BC+</a>]: once in the <i>Attic dialect</i> Oratt., [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 31.34; also καίτοι γε διαχλευάζων 5th-6th c.BC: Plato Philosophus “Axiochus” 364b. ">Refs 5th c.BC+</a>]	
G2544	καίτοιγε	kaitoige	and yet/although	G:Conj	Related to: <b> καί τοι</b>, <br /> <b>and indeed, and further</b>, frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] with one or more words between, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.426, +others; καὶ σύ τοι 5th c.BC: Euripides Tragicus “Medea” 344 ">Refs 8th c.BC+</a>]; <b>καὶ</b> τἆλλά τοι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.3.10: once in 8th c.BC: Homerus Epicus as one word, 8th c.BC: Ilias Homerus Epicus “Illiad” 13.267. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> after [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] usually, <b>and yet</b>, to mark an objection introduced by the speaker himself, frequently in Rhetorical questions, καίτοι τί φημ; [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 101 ">Refs 4th c.BC+</a>]; κ. τί φων; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1132, compare 5th-6th c.BC: Isocrates Orator 4.99, etc.">Refs 5th c.BC+</a>]: without a question, κ. φύγοιμ᾽ ἄν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 480; κ. καὶ τοῦτο.. 4th c.BC: Demosthenes Orator 4.12, 18.122: strengthened, καίτοι γ᾽ 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 611, 5th c.BC: Euripides Tragicus “Fragmenta” 953.10, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.3, 1st c.AD: Philo Judaeus 1.274, etc.: mostly separated, καίτοι.. γε 5th c.BC: Euripides Tragicus “Orestes” 77, 5th-6th c.BC: Aristophanes Comicus “Ranae” 43, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.12.7, etc. (καίτοι">Refs 5th c.BC+</a>] is <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 849)">Refs 4th c.BC+</a>]; so καίτοι περ variant in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.53. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> with a participle, much like{καίπερ}, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 5.9, 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 159, 5th-6th c.BC: Plato Philosophus “Respublica” 511d, 2nd c.BC: Polybius Historicus 22.8.13, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.22 W., 2nd c.AD: Lucianus Sophista “Alex.” 3 ">Refs 5th c.BC+</a>]: once in the <i>Attic dialect</i> Oratt., [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 31.34; also καίτοι γε διαχλευάζων 5th-6th c.BC: Plato Philosophus “Axiochus” 364b. ">Refs 5th c.BC+</a>]	
G2545	καίω	kaiō	to kindle/burn	G:V	<b> καίω</b>, <br /> <i>Attic dialect</i> <b>κάω</b> [ᾱ], <i>imperfect</i> ἔκαιον [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.553, _Attic dialect_ ἔκᾱον">Refs 8th c.BC+</a>], <i>Epic dialect</i> καῖον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.343 ">Refs 8th c.BC+</a>]: <i>future</i> καύσω [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.4.21, (ἐπι-) 5th-6th c.BC: Plato Comicus 186.4, (κατα-) 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1218; also καύσομαι [prev. author] “Pl.” 1054 ">Refs 5th c.BC+</a>]: <i>aorist 1</i> ἔκαυσα [<a href="javascript:void(0)" title=" [prev. author] “Pax” 1088, 5th c.BC: Thucydides Historicus 7.80 (bis), 5th-6th c.BC: Plato Philosophus “Gorgias” 456b, etc.">Refs 5th c.BC+</a>]; <i>Epic dialect</i> ἔκηα (certain <i>active</i> and <i>middle</i> forms have κει- in codices of [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, see below), ἔκηα 8th c.BC: Ilias Homerus Epicus “Illiad” 1.40, +others">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἔκηε (ν) [<a href="javascript:void(0)" title=" 22.170, 24.34, +others">Refs</a>]; unaugm. κῆεν [<a href="javascript:void(0)" title=" 21.349 ">Refs</a>]; <i>3rd.pers.</i> <i>plural</i> ἔκηαν (variant{ἔκειαν}) [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.336; _imperative_ κεῖον 21.176 ">Refs 8th c.BC+</a>] codices; <i>1st pers.</i> <i>plural</i> <i>subjunctive</i> κείομεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.333 ">Refs 8th c.BC+</a>] (κατα-), [<a href="javascript:void(0)" title=" 377, 396 (better attested than κήομεν); _optative_ κήαι, κήαιεν, 21.336, 24.38 ">Refs</a>]; <i>infinitive</i> κῆαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.97 (variant{κεῖαι}), κατα-κῆαι 10.533, 11.46, κακκῆαι [prev. work] 74 (variant{κακκεῖαι})">Refs 8th c.BC+</a>]; <i>participle</i> κείαντες [<a href="javascript:void(0)" title=" 9.231, 13.26 ">Refs</a>], <i>Attic dialect</i> κέαντες [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 849, 5th c.BC: Sophocles Tragicus “Electra” 757, (ἐκ-) 5th c.BC: Euripides Tragicus “Rhesus” 97, ἐκκέας 5th-6th c.BC: Aristophanes Comicus “Pax” 1133 (Lyric poetry), ἐγκέαντι “IG” 12.374.96,261: ">Refs 5th c.BC+</a>]<i>perfect</i> κέκαυκα [<a href="javascript:void(0)" title=" (κατα-, προσ-) 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.5.37, 2nd c.AD: Alexander Rhetor 124.3:">Refs 5th c.BC+</a>] —<i>middle</i>, <i>aorist 1</i> ἐκαυσάμην [<a href="javascript:void(0)" title=" (ἀν-) 5th c.BC: Herodotus Historicus 1.202, 8.19 ">Refs 5th c.BC+</a>]; <i>Epic dialect</i> κείαντο, κειάμενοι, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.88, 234; κειάμενος 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.2, 23.51 ">Refs 8th c.BC+</a>]:—<i>passive</i>, <i>future</i> καυθήσομαι [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ γυναικείης φύσιος” 107, (κατα-, ἐκ-) 5th-6th c.BC: Aristophanes Comicus “Nubes” 1505, 5th-6th c.BC: Plato Philosophus “Respublica” 362a; late κᾰήσομαι NT.1Cor.3.15 ">NT+5th c.BC+</a>]: <i>aorist 1</i> ἐκαύθην [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 4.4, “Int.” 28, (κατ-) 5th c.BC: Herodotus Historicus 1.19, 5th c.BC: Thucydides Historicus 3.74 ">Refs 5th c.BC+</a>]; <i>Epic dialect</i> and <i>Ionic dialect</i><i>aorist 2</i> ἐκάην [ᾰ] [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.212 (κατ-), 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.13, (δί-) 5th c.BC: Hippocrates Medicus “περὶ τόπων τῶν κατὰ ἄνθρωπον” 40, (κατ-) 5th c.BC: Herodotus Historicus 2.180 ">Refs 8th c.BC+</a>]; <i>infinitive</i> καήμεναι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.210, καῆναι 1st c.BC: Parthenius Mythographus 9.8 ">Refs 8th c.BC+</a>]: <i>perfect</i> κέκαυμαι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 457, 5th c.BC: Thucydides Historicus 4.34, etc., κέκαυσμαι 5th c.BC: Hippocrates Medicus “περὶ τῶν ἐντὸς παθῶν” 28 ">Refs 5th c.BC+</a>]; <i>infinitive</i> κεκαῦσθαι [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 343a9. (From κᾰϝ-yw.) ">Refs 4th c.BC+</a>]<br /><Level2><b>__I</b></Level2> <b>kindle</b>, πυρὰ πολλά [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.77; πῦρ κείαντες 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.231; πῦρ κῆαι 15.97, etc.:">Refs 8th c.BC+</a>] —<i>middle</i>, πῦρ κείαντο <b>they lighted them</b> a fire, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.88, compare 234, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.2 ">Refs 8th c.BC+</a>]:—<i>passive</i>, <b>to be lighted, burn</b>, πυραὶ νεκύων καίοντο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.52; θεείου καιομένοιο 8.135; καιομένοιο πυρός 19.376, compare 5th c.BC: Herodotus Historicus 1.86, 5th-6th c.BC: Aristophanes Comicus “Vespae” 1372, etc.; φῶς πυρὸς καόμενον 5th-6th c.BC: Plato Philosophus “Respublica” 514b ">Refs 8th c.BC+</a>]; αἱ φλόγες αἱ καιόμεναι.. περὶ τὸν οὐρανόν the meteors <b>which blaze</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 341b2 ">Refs 4th c.BC+</a>]; of ore, <b>to be smelted</b>, [<a href="javascript:void(0)" title=" [prev. author] “HA” 552b10. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>set on fire, burn</b>, μηρία, ὀστέα, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.553, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 557; νεκρούς 8th c.BC: Ilias Homerus Epicus “Illiad” 21.343; δένδρεα [prev. work] 338 ">Refs 8th c.BC+</a>]:—<i>passive</i>, νηυσὶν καιομένῃσιν [<a href="javascript:void(0)" title=" 9.602. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> <b>make hot</b>, of the sun, ἀνθρώπους [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.104: _absolutely_, [prev. passage], 5th-6th c.BC: Plato Philosophus “Cratylus” 413b ">Refs 5th c.BC+</a>]; [Χείμαρρος] ἠελίῳ κεκαυμένος <b>smelted,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 9.277 (1st c.AD: Antiphilus Epigrammaticus). ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> of extreme cold, ἡ Χιὼν καίει τῶν κυνῶν τὰς ῥῖνας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 8.2, compare 6.26 (_passive_)">Refs 5th c.BC+</a>]; κάειν λέγεται.. τὸ ψυχρόν, οὐχ ὡς τὸ θερμόν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 382b8. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <i>passive</i>, of fever-heat, τὰ ἐντὸς ἐκάετο [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.49 ">Refs 5th c.BC+</a>]: <i>metaphorically</i>, of passion, especially of love, <b>to be on fire</b>, ἐν φρασὶ καιομένα [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.219; κάομαι τὴν καρδίαν 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 9; ἔρως.. ὕβρει καόμενος 5th-6th c.BC: Plato Philosophus “Leges” 783a ">Refs 5th c.BC+</a>]; καίεσθαί τινος (i.e. ἔρωτι) [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Hermesianax Elegiacus 7.37, 2nd c.AD(?): Charito Scriptor Eroticus 4.6, compare 1st c.BC: Parthenius Mythographus 14.2 ">Refs 4th c.BC+</a>]; also καομένη Ἑλλάς Greece <b>being in a fever</b> of excitement, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 33.7. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> <b>suffer from inflammation</b>, ἐκαύθη ἔσω [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 4.20, compare 4. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>burn and destroy</b> (in war), τέμνειν καὶ κ., κ. καὶ πορθεῖν, <b>waste with fire</b> and sword, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.2.15, 6.5.27. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> of surgeons, <b>cauterize</b>, ὤμους [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 11 ">Refs 5th c.BC+</a>]:—in <i>passive</i>, [<a href="javascript:void(0)" title=" [prev. author] “Aph.” 6.60: _absolutely_, τέμνειν καὶ κάειν">Refs</a>] <b>to use</b> knife and <b>cautery</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 480c, 521e, 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.8.18, etc.: rarely reversed, κέαντες ἢ τεμόντες 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 849. ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> <b>burn</b> or <b>bake</b> pottery, κανθάρους uncertain in [<a href="javascript:void(0)" title=" 5th c.BC: Phrynichus Comicus 15. ">Refs 5th c.BC+</a>]	
G2546	κἀκεῖ	kakei	and there	G:Adv	Included with: <b> ἐκεῖ</b> <br /> (not in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus)">Refs 8th c.BC+</a>], <i>Aeolic dialect</i> <b>κῆ</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 51">Refs 7th c.BC+</a>]: <i>Doric dialect</i> <b>τηνεῖ</b> (which see):— <i>adverb</i> <b>there, in that place,</b> opposed to ἐνθάδε, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.83; οἱ ἐ. 5th c.BC: Sophocles Tragicus “Electra” 685, etc.">Refs 5th c.BC+</a>]; τἀκεῖ <b>what is</b> or <b>happens there, events there,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 578.5, 5th c.BC: Thucydides Historicus 1.90; redundant, οὗ ἦν ἐ. LXX.1Ki.9.10. ">LXX+5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> frequently as euphemistic for ἐν Ἅιδου, <b>in another world,</b> κἀκεῖ δικάζει τἀμπλακήματα Ζεὺς ἄλλος [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 230, compare “Ch.” 359 (Lyric poetry), 5th c.BC: Sophocles Tragicus “Antigone” 76; εὐδαιμονοίτην, ἀλλ᾽ἐ. 5th c.BC: Euripides Tragicus “Medea” 1073; εὔκολος μὲν ἐνθάδ᾽, εὔκολος δ᾽ ἐκεῖ 5th-6th c.BC: Aristophanes Comicus “Ranae” 82, compare 5th-6th c.BC: Plato Philosophus “Phaedo” 64a, +others; in full, ἐκεῖ δ᾽ ἐν Ἅιδου 5th c.BC: Euripides Tragicus “Hecuba” 418 ">Refs 5th c.BC+</a>]; οἱ ἐ. euphemistic for <b>the dead,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 355 (Lyric poetry), 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 776, 5th-6th c.BC: Plato Philosophus “Respublica” 427b, 5th-6th c.BC: Isocrates Orator 14.61. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> Philos., <b>in the intelligible world,</b> [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 1.2.7, 2.4.5, etc. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__II</b></Level2> with Verbs of motion, for ἐκεῖσε, <b>thither,</b> ἐ. πλέομεν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.147 ">Refs 5th c.BC+</a>]; ἐ. ἀπικέσθαι variant in [<a href="javascript:void(0)" title=" [prev. author] 9.108; ὁδοῦ τῆς ἐ. 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1019; οἱ ἐ. καταπεφευγότες 5th c.BC: Thucydides Historicus 3.71, compare 2nd c.BC: Polybius Historicus 5.101.10; βλέψον δὲ κἀκεῖ 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 103. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> rarely, of Time, <b>then,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 395 (Lyric poetry), 4th c.BC: Demosthenes Orator 22.38. ">Refs 5th c.BC+</a>]<u></u>	
G2547	κἀκεῖθεν	kakeithen	and from there	G:Adv	Related to: <b> ἐκεῖθεν</b>, <br /> <i>poetry</i> <b>κεῖθεν</b> (the only form used by [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, also in Trag. where metre requires)">Refs 8th c.BC+</a>]: <i>Aeolic dialect</i> <b>κήνοθεν</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 86 ">Refs 7th c.BC+</a>]: <i>Doric dialect</i> <b>τηνῶθεν</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 754 ">Refs 5th c.BC+</a>]; <b>τηνῶθε</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 3.10 ">Refs 3rd c.BC+</a>]:— <i>adverb</i> <b>from that place, thence,</b> opposed to ἐκεῖσε, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 490, etc. ">Refs 5th c.BC+</a>]; of a person, τἀκεῖθεν εἰ ποθούμεθα <b>on his part,</b> [<a href="javascript:void(0)" title=" [prev. author] “Tr.” 632; ὁ ἐ. ἄγγελος 5th-6th c.BC: Plato Philosophus “Respublica” 619b; τὸ σκῆπτρον ἐ. παραλαβόντες 4th c.AD: Julianus Imperator “Orationes” 6.181b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> ={ἐκεῖ}, οἱ ἐ. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.62: with _genitive_, τοὐκεῖθεν ἄλσους">Refs 5th c.BC+</a>] <b>on yon side of</b> the grove, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 505; ἕζοντο τὸ κεῖθεν 5th c.BC: Euripides Tragicus “Orestes” 1411 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> by attraction for ἐκεῖσε, βῆναι κεῖθεν ὅθενπερ ἥκει [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1227 codices (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>thence, from that fact,</b> γνοίη δ᾽ ἄν τις ἐ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 12.224, compare 4th c.BC: Demosthenes Orator 45.48, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> of Time, <b>thenceforward,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.234; ἐ. ἤδη 2nd-3rd c.AD: Dio Cassius Historicus 54.25. ">Refs 8th c.BC+</a>]	
G2548	κἀκεῖνος	kakeinos	and that one	G:DemP	Related to: <b> ἐκεῖνος</b>, ἐκείνη, ἐκεῖνο, <br /> also <b>κεῖνος</b> (regular in <i>Epic dialect</i>, <i>Ionic dialect</i> (as [<a href="javascript:void(0)" title=" “SIG” 37.3 (Teos, 5th c.BC), though 5th c.BC: Herodotus Historicus prefers ἐκεῖνος), and Lyric poetry, in Trag. κεῖνος">Refs 5th c.BC+</a>] only where the metre requires,[<a href="javascript:void(0)" title="compare 4th-5th c.BC: Aeschylus Tragicus “Persae” 230, 792, 5th c.BC: Sophocles Tragicus “Ajax” 220 (_anapaest meter_)">Refs 5th c.BC+</a>], etc.; but not in <i>Attic dialect</i> Prose, and in Comedy texts only in mock Trag. passages): <i>Aeolic dialect</i> <b>κῆνος</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 2.1">Refs 7th c.BC+</a>]: <i>Doric dialect</i> <b>τῆνος</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 1.4, etc.">Refs 3rd c.BC+</a>]: in Comedy texts, strengthened <b>ἐκεινοσί</b> [<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus 277 (probably), 5th-6th c.BC: Aristophanes Comicus “Equites” 1196, etc. ">Refs 5th c.BC+</a>]; <b>ἐκεινοσίν</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 59.24 ">Refs 2nd c.AD+</a>]: (ἐκεῖ):—<i>demonstrative</i> <i>pronoun</i> <b>the person there, that person</b> or <b>thing,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, etc.">Refs 8th c.BC+</a>]: generally with reference to what has gone immediately before, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 106c, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.9, etc. ">Refs 5th c.BC+</a>]; but when οὗτος and ἐκεῖνος refer to two things before mentioned, ἐκεῖνος, properly belongs to <b>the more remote,</b> in time, place, or thought, οὗτος to <b>the nearer,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthydemus” 271b, etc.: but ἐκεῖνος">Refs 5th c.BC+</a>] sometimes = <b>the latter,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.3.13, 4th c.BC: Demosthenes Orator 8.72, 4th c.BC: Aristoteles Philosophus “Politica” 1325a7, etc.: ἐκεῖνος is frequently the predicate to οὗτος or ὅδε, οὗτος ἐκεῖνος τὸν σὺ ζητέεις 5th c.BC: Herodotus Historicus 1.32; τοῦτ᾽ ἔστ᾽ ἐκεῖνο 5th c.BC: Euripides Tragicus “Helena” 622 ">Refs 5th c.BC+</a>]; ἆρ᾽ οὗτός ἐστ᾽ ἐκεῖνος ὅν..; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 240, etc.">Refs 5th c.BC+</a>]: also joined as if one <i>pronoun</i>, τοῦτ᾽ ἐκεῖνο..δέρκομαι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1115, etc. ">Refs 5th c.BC+</a>]; κατ᾽ ἐκεῖνο καιροῦ at <b>that point</b> of time, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 32, etc.; ἐς ἐ. τοῦ χρόνου 2nd-3rd c.AD: Dio Cassius Historicus 46.49 ">Refs 1st c.AD+</a>]; ἀλλ᾽ ἐκεῖνο, <b>à propos,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Nigr.” 8. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> to denote wellknown persons, etc., κεῖνος μέγας θεός [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.90; ἐκεῖνος ἡνίκ᾽ ἦν Θουκυδίδης 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 708; καίτοι φασὶν Ἰφικράτην ποτ᾽ ἐκεῖνον.. 4th c.BC: Demosthenes Orator 21.62; ὦ παῖ 'κείνου τἀνδρός 5th-6th c.BC: Plato Philosophus “Philebus” 36d. ">Refs 8th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> ἐκεῖνα <b>the ideal world,</b> [<a href="javascript:void(0)" title=" [prev. author] “Phdr.” 250a. ">Refs</a>]<br /><Level3><b>__3</b></Level3> for things, of which one cannot remember or must not mention the name, ={ὁ δεῖνα}, <b>so-and-so,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 195. ">Refs 5th c.BC+</a>]<br /><Level4><b>__3.b</b></Level4> in formulae, τεθνάτω καὶ οἱ παῖδες οἱ ἐξ ἐκείνου [<a href="javascript:void(0)" title=" “IG” 12.10.33. ">Refs</a>]<br /><Level3><b>__4</b></Level3> with simple <i>demonstrative</i> force, Ἶρος ἐκεῖνος ἧσται Irus sits <b>there,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.239 ">Refs 8th c.BC+</a>]; νῆες ἐκεῖναι ἐπιπλέουσιν <b>there</b> are ships sailing up, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.51. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> in indirect speech where properly the <i>reflexive</i> <i>pronoun</i> αὑτοῦ would stand, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.6.14, 4th c.BC: Isaeus Orator 8.22, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__6</b></Level3> after a Relat. in apodosi almost <i>pleonastic</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.19 (assuming variant). ">Refs 5th c.BC+</a>]<br /><Level3><b>__7</b></Level3> in <i>Aeolic dialect</i> and <i>Attic dialect</i> the <i>substantive</i> with ἐκεῖνος properly has the <i>Article</i> (κῆνος ὤνηρ [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 25.6), and ἐκεῖνος">Refs 7th c.BC+</a>] may precede or follow the <i>substantive</i>, ἐκείνῃ τῇ ἡμέρᾳ [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.20, 5th-6th c.BC: Plato Philosophus “Phaedo” 57a ">Refs 5th c.BC+</a>]; τὴν στρατείαν ἐ., τὸν ἄνδρ᾽ ἐ., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.10, 5th-6th c.BC: Aristophanes Comicus “Pax” 649: in Poets the _Article_ is frequently omitted, ἤματι κείνῳ 8th c.BC: Ilias Homerus Epicus “Illiad” 2.37, etc. ">Refs 8th c.BC+</a>]; but when this is the case in Prose, ἐκεῖνος follows the <i>substantive</i>, ἡμέρας ἐκείνης [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.59, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>adverb</i> ἐκείνως <b>in that case,</b> [<a href="javascript:void(0)" title=" [prev. author] 1.77, 3.46 ">Refs</a>]; <b>in that way,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 27; ζῆν 5th-6th c.BC: Plato Philosophus “Respublica” 516d, etc.">Refs 5th c.BC+</a>]: <i>Ionic dialect</i> <b>κείνως</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.120. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>dative</i> <i>feminine</i> ἐκείνῃ as <i>adverb</i>, <br /><Level3><b>__III.1</b></Level3> of Place, <b>at that place, in that neighbourhood,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.106, 5th c.BC: Thucydides Historicus 4.77, etc. ">Refs 5th c.BC+</a>]; κείνῃ (i.e. ὁδῷ) [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.111. ">Refs 8th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> of Manner, <b>in that manner,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 556a, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> with Preps., ἐξ ἐκείνου from <b>that time,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Agesilaus” 1.17; ἀπ᾽ ἐκείνου 2nd c.AD: Lucianus Sophista “DMar.” 2.2 ">Refs 5th c.BC+</a>]; κατ᾽ ἐκεῖνα in <b>that region,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.5.17, etc.; μετ᾽ ἐκεῖνα ">Refs 5th c.BC+</a>]<b>afterwards,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.81 ">Refs 5th c.BC+</a>]; compare ἐπέκεινα.	
G2549	κακία	kakia	evil	G:N-F	<b> κᾰκία</b>, ἡ, <br /> (κακός) <b>badness</b> in quality, opposed to ἀρετή (excellence), [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 322, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 512 (Lyric poetry), 5th-6th c.BC: Plato Philosophus “Symposium” 181e, “R.” 348c, etc.">Refs 6th c.BC+</a>]; κακίᾳ ἡνιόχων by their <b>incapacity</b>, [<a href="javascript:void(0)" title=" [prev. author] “Phdr.” 248b: _plural_, κακίαι">Refs</a>] <b>defects</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Hist.Conscr.” 6. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>cowardice, faint-heartedness</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.87, 5th-6th c.BC: Plato Philosophus “Respublica” 556d; κ. καὶ ἀνανδρία [prev. author] “Cri.” 46a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>moral badness, vice</b>, μετ᾽ ἀρετῆς ἀλλ᾽ οὐ μετὰ κακίας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.56 ">Refs 5th c.BC+</a>]; ἡ ἀρετή, ὡσαύτως δὲ.. καὶ ἡ κ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Meno” 72a, etc.">Refs 5th c.BC+</a>]; personified in the Fable of Prodicus, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.26: _plural_, περὶ κακιῶν, title of treatise by Philodemus. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> Philos., [<a href="javascript:void(0)" title=" “Evil”, ὕλη κακίας αἰτία 3rd c.AD: Plotinus Philosophus 1.8.14. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>ill-repute, dishonour</b>, κ. ἀντιλαβεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.58. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>hurt, damage</b> done or suffered, [<a href="javascript:void(0)" title=" LXX.1Ki.6.9, LXX.1Mac.7.23, NT.Matt.6.34. ">LXX+NT</a>]	
G2550	κακοήθεια	kakoētheia	malice	G:N-F	<b> κᾰκοήθ-εια</b>, <br /> <i>Ionic dialect</i> -ιη, ἡ, <b>bad disposition, malignity</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 348d, 401a, 4th c.BC: Hyperides Orator “pro Euxenippo” 32 ">Refs 5th c.BC+</a>] (-ηθία), [<a href="javascript:void(0)" title=" NT.Rom.1.29; κ. τὸ ἐπὶ τὸ Χεῖρον ὑπολαμβάνειν ἅπαντα 4th c.BC: Aristoteles Philosophus “Rhetorica” 1389b20: _plural_, κ. ὑπὲρ τοῦ πράγματος λεγόμεναι 4th c.BC: Aeschines Orator 1.166, compare 5th-6th c.BC: Isocrates Orator 15.284, 2nd-3rd c.AD: Dio Cassius Historicus “fragment” 96.2. ">NT+5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>bad manners</b> or <b>habits</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 13.16. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> in Medicine texts, <b>malignant character</b>, τῆς νόσου [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 471 ">Refs 4th c.BC+</a>]: in <i>plural</i>, <b>malignant diseases</b> or <b>growths</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 3.92 (variant for{τὰ -ήθη}). ">Refs 1st c.AD+</a>]	
G2551	κακολογέω	kakologeō	to curse/revile	G:V	<b> κᾰκολογ-έω</b>, <br /> <b>revile, abuse</b>, τινα [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 8.5, 5th-6th c.BC: Isocrates Orator 6.98, 4th c.BC: Hyperides Orator “Fragmenta” 25, LXX.Exo.21.16(17), NT.Matt.15.4, +others: _absolutely_, 4th c.BC: Demosthenes Orator 36.61 ">NT+5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Gorgias Rhetor et Sophista “Hel.” 7, “PFay.” 12.15 (2nd c.BC). ">Refs 5th c.BC+</a>]	
G2552	κακοπάθεια	kakopatheia	suffering	G:N-F	<b> κᾰκοπάθ-εια</b> [πᾰ], ἡ, <br /> <b>distress, misery</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 10, 5th c.BC: Antipho Orator 3.2.11, Isocrates 6.55, 4th c.BC: Aristoteles Philosophus “Politica” 1278b28; σώματος 5th c.BC: Antipho Orator 5.18 ">Refs 5th c.BC+</a>]; of plants or trees, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 3.7.8 ">Refs 4th c.BC+</a>]; <b>strain, stress</b>, on the parts of a machine, [<a href="javascript:void(0)" title=" 2nd-1st c.BC(?): Hero Mechanicus “Belopoeica” 93.1: _plural_, 5th c.BC: Hippocrates Medicus ">Refs 5th c.BC+</a>] [same place]; ταῖς παρὰ τὴν ἀξίαν νῦν κακοπαθείαις your present unmerited <b>sufferings</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.77 ">Refs 5th c.BC+</a>]:—later, usually written <b>κᾰκοπαθ-παθία</b>, [<a href="javascript:void(0)" title=" “IG” 22.900.16 (2nd c.BC), “SIG” 685.30 (Magnesia, 2nd c.BC), “BGU” 1209.7 (1st c.BC), NT.Jam.5.10: _plural_, “IG” 12(7).386.24 (Amorgos, 3rd c.BC), 1st c.BC: Philodemus Philosophus “de Pietate - Herkulanische Studien” 86, etc.">NT+3rd c.BC+</a>]; <b>laborious toil, perseverance</b>, [<a href="javascript:void(0)" title=" “BGU” [prev. cited] (1st c.BC). ">Refs 1st c.BC+</a>]	
G2553	κακοπαθέω	kakopatheō	to endure	G:V	<b> κᾰκοπαθ-έω</b>, <br /> <i>future</i> <b>-παθήσομαι</b>[<a href="javascript:void(0)" title=" “PLond.” 1.98r73 (1st-2nd c.AD)">Refs 1st c.AD+</a>]: <i>perfect</i> κεκακοπάθηκα [<a href="javascript:void(0)" title=" 4th c.BC: Aeneas Tacticus 26.7 ">Refs 4th c.BC+</a>]:—<b>to be in ill plight, be in distress</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.78, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.17, 5th-6th c.BC: Andocides Orator 2.26, 5th c.BC: Lysias Orator 6.28, 4th c.BC: Demosthenes Orator 18.146 ">Refs 5th c.BC+</a>]; πολλὰ κ. [<a href="javascript:void(0)" title=" “PCair.Zen.” 93.17 (3rd c.BC)">Refs 3rd c.BC+</a>]; τινι <b>by</b> or <b>from</b> a thing, τοῦ Χωρίου τῇ ἀπορίᾳ [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.29; ὑπό τινος [prev. author] 2.41; πρός τι 1st c.BC: Philodemus Philosophus “περὶ οἰκονομίας” p.53 1st c.AD: Josephus Historicus ">Refs 5th c.BC+</a>]; of sickness, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 19 ">Refs 5th c.BC+</a>]; κ. σώματι <b>suffer in</b> body, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.2, 18, 5th-6th c.BC: Isocrates Orator 2.46; τῇ ψυχῇ 3rd c.AD: Democritus Epigrammaticus 191 ">Refs 5th c.BC+</a>]; of plants or trees, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 3.4.4, +others ">Refs 4th c.BC+</a>]	
G2554	κακοποιέω	kakopoieō	to do evil/harm	G:V	<b> κᾰκοποι-έω</b>, <br /> <b>do ill, play the knave</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 111, 5th-6th c.BC: Aristophanes Comicus “Pax” 731 ">Refs 5th c.BC+</a>]; <b>manage one's affairs ill</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 3.11. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>transitive</i>, <b>do mischief to, injure</b>, πολλὰ μὲν τὴν βασιλέως Χώραν κ. [<a href="javascript:void(0)" title=" [prev. author] “Mem.” 3.5.26, compare 2nd c.BC: Polybius Historicus 4.6.10; τὰς νῆας [prev. author] 13.4.1 ">Refs 2nd c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" [prev. author] 27.7.6. ">Refs</a>]	
G2555	κακοποιός	kakopoios	wrongdoing	G:N-M	<b> κᾰκοποι-ός</b>, όν, <br /> <b>doing ill, mischievous</b>, ὄνειδος [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 8.33 ">Refs 5th c.BC+</a>]; σκεῦος, of a man, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 15.25.1 ">Refs 2nd c.BC+</a>]; κακοποιοί <b>evil-doers</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1125a18 ">Refs 4th c.BC+</a>]; especially of poisoners and sorcerers, [<a href="javascript:void(0)" title=" NT.1Pet.4.15 ">NT</a>]; of things, <b>noxious</b>, Χυλός [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 2.6.4, etc.; φάρμακα “PSI” 1.64.21 (1st c.BC)">Refs 4th c.BC+</a>]; τὸ κ. [τῆς ὕλης] [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physica” 192a15 ">Refs 4th c.BC+</a>]: Astrology texts, <b>maleficent</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 19, 2nd c.AD: Artemidorus Daldianus Onirocriticus 4.59, etc. ">Refs 2nd c.AD+</a>]	
G2556	κακός	kakos	evil/harm	G:A	<b> κᾰκός</b>, ή, όν, <br /> <br /><Level1><b>__A</b></Level1> <b>bad</b>: <br /><Level2><b>__A.I</b></Level2> of persons, <br /><Level3><b>__A.I.1</b></Level3> of appearance, <b>ugly</b>, εἶδος μὲν ἔην κακός [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.316, compare 2nd c.AD: Pausanias Periegeta 8.49.3. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.I.2</b></Level3> of birth, <b>ill-born, mean</b>, γένος ἐστὲ διοτρεφέων βασιλήων.., ἐπεὶ οὔ κε κακοὶ τοιούσδε τέκοιεν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.64; Ζεὺς δ᾽ αὐτὸς νέμει ὄλβον.. ἐσθλοῖς ἠδὲ κακοῖσι 6.189; οὐ κακὸν οὐδὲ μὲν ἐσθλόν 22.415; οὐδ᾽ ἐὰν.. φανῶ τρίδουλος, ἐκφανῇ κακή 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1063; κακός τ᾽ ὢν κἀκ κακῶν [prev. work] 1397. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.I.3</b></Level3> of courage, <b>craven, base</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.365, 6.489; κακοῦ τρέπεται Χρὼς ἄλλυδις ἄλλῃ (called δειλὸς ἀνήρ in the line above) 13.279 ">Refs 8th c.BC+</a>]; Ἕκτωρ σε κ. καὶ ἀνάλκιδα φήσει [<a href="javascript:void(0)" title=" 8.153, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.375; κ. καὶ ἀνήνορα 10.301; οἵτινες.. ἐγένοντο ἄνδρες κ. ἢ ἀγαθοὶ ἐν τῇ ναυμαχίῃ 5th c.BC: Herodotus Historicus 6.14; κ. καὶ ἄθυμος [prev. author] 7.11 ">Refs 8th c.BC+</a>]; οὐδαμῶν κακίονες[<a href="javascript:void(0)" title=" [prev. work] 104; κακοὺς πρὸς αἰχμήν 5th c.BC: Sophocles Tragicus “Philoctetes” 1306; κακή τ᾽ ἐς ἀλκὴν καὶ σίδηρον εἰσορᾶν 5th c.BC: Euripides Tragicus “Medea” 264; οὐδενὶ ἐπιτρέψοντας κακῷ εἶναι 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.2.31. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.I.4</b></Level3> <b>bad</b> of his kind, i. e. <b>worthless, sorry, unskilled</b>, ἡνίοχοι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.487 ">Refs 8th c.BC+</a>]; [τοξότης] ἢ κ. ἢ ἀγαθός[<a href="javascript:void(0)" title=" [prev. work] 632; νομῆες 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.246 ">Refs 8th c.BC+</a>]; κ. ἀλήτης a <b>bad</b> beggar,[<a href="javascript:void(0)" title=" [prev. work] 578; ἰατρός 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 473 ">Refs 4th c.BC+</a>]; κυβερνήτης, ναύτης, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 880, “Andr.” 457; μάγειρος 5th-6th c.BC: Plato Philosophus “Phaedrus” 265e: with _accusative_ modi, πάντα γὰρ οὐ κακός εἰμι">Refs 5th c.BC+</a>] I am not <b>bad</b> in all things, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.214; κ. γνώμην 5th c.BC: Sophocles Tragicus “Philoctetes” 910: also with _dative_, κακοὶ γνώμαισι [prev. author] “Aj.” 964 ">Refs 8th c.BC+</a>]: with <i>infinitive</i>, κ. μανθάνειν [<a href="javascript:void(0)" title=" [prev. author] “OT” 545 ">Refs</a>]; [νῆσος] φυτεύεσθαι κακή [<a href="javascript:void(0)" title=" “Tragica Adespota” 393 ">Refs</a>]; compare 11. <br /><Level3><b>__A.I.5</b></Level3> in moral sense, <b>base, evil</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.384, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 240 ">Refs 8th c.BC+</a>]; opposed to Χρηστός, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 520; ὦ κακῶν κάκιστε [prev. author] “OT” 334, “Ph.” 984; πλεῖστον κάκιστος [prev. author] “OC” 744; κ. πρός τινας 5th c.BC: Thucydides Historicus 1.86; εἰς φίλους 5th c.BC: Euripides Tragicus “Orestes” 424 codices; περὶ τὰ Χρήματα 5th-6th c.BC: Plato Philosophus “Clitopho” 407c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.I.6</b></Level3> <b>wretched</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 3.42. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__A.II</b></Level2> of things, <b>evil, pernicious</b>, frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, etc., as δαίμων, θάνατος, μοῖρα, αἶσα, κῆρες, νοῦσος, ἕλκος, φάρμακα, ὀδύναι, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.64, 8th c.BC: Ilias Homerus Epicus “Illiad” 3.173, 13.602, 1.418, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.316, 8th c.BC: Ilias Homerus Epicus “Illiad” 1.10, 2.723, 22.94, 5.766 ">Refs 8th c.BC+</a>]; Χόλος, ἔρις, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.206, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.161 ">Refs 8th c.BC+</a>]; πόλεμος, ἔπος, ἔργα, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.82, 24.767, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.67, +others">Refs 8th c.BC+</a>]; ἦμαρ, ἄνεμος, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.251, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.109 ">Refs 8th c.BC+</a>]; of omens and the like, <b>unlucky</b>, ὄρνις, ὄναρ, σῆμα, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.219, 10.496, 22.30: also in Trag., κ. τύχη, δαίμων, μόρος, 5th c.BC: Sophocles Tragicus “Trachiniae” 328, 4th-5th c.BC: Aeschylus Tragicus “Persae” 354, 369, etc.">Refs 8th c.BC+</a>]; of words, <b>abusive, foul</b>, κ. λόγοι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 259, compare “Tr.” 461 ">Refs 5th c.BC+</a>]; κ. ποιμήν, i.e. the storm, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 657 ">Refs 4th c.BC+</a>]: Astrology texts, <b>unlucky</b>, τόποι [<a href="javascript:void(0)" title=" 4th c.AD: Hephaestio Astrologus 1.12 ">Refs 4th c.AD+</a>]; κ. τύχη, name for the sixth region, [<a href="javascript:void(0)" title=" 4th c.AD: Paulus Alexandrinus Astrologus “M.” 1. ">Refs 4th c.AD+</a>]<br /><Level1><b>__B</b></Level1> κακόν, τό, and κακά, τά, as <i>substantive</i>, <b>evil, ill</b>, δίδου δ᾽ ἀγαθόν τε κακόν τε [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.63; ἀθάνατον κακόν 12.118; ἐκ μεγάλων κακῶν πεφευγέναι 5th c.BC: Herodotus Historicus 1.65 ">Refs 8th c.BC+</a>]; so κ. ἄμαχον, ἄπρηκτα, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 2.76, “I.” 8(7).8 ">Refs 5th c.BC+</a>]; ἔκπαγλον, ἄφερτον, ἀμήχανον, etc., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 862, 1102, 5th c.BC: Euripides Tragicus “Medea” 447, etc.">Refs 5th c.BC+</a>]; κακὸν ἥκει τινί there's <b>trouble</b> in store for some one, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 552 ">Refs 5th c.BC+</a>]; δυοῖν ἀποκρίνας κακοῖν the least of two <b>evils</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 640, compare “OC” 496 ">Refs 5th c.BC+</a>]; κακῶν Ἰλιάς, see at {Ἰλιά; κακόν τι ῥέξαι τινά} to do <b>harm</b> or <b>ill</b> to any one, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.195, etc.; πολλὰ κάκ᾽ ἀνθρώποισιν ἐώργει 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.289 ">Refs 8th c.BC+</a>]; κακὰ φέρειν, τεύχειν τινί, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.304, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 265 ">Refs 8th c.BC+</a>]; κακόν τι (or κακὰ) ποιεῖν τινα (see. δράω, ποιέω, ἐργάζομαι); κακὸν πάσχειν ὑπό τινος to suffer <b>evil</b> from one, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.48, etc.: in Trag. frequently repeated, κακὰ κακῶν, ={τὰ κάκιστα}, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1238 (Lyric poetry); εἴ τι πρεσβύτερον ἔτι κακοῦ κακόν [prev. author] “OT” 1365 (Lyric poetry); δεινὰ πρὸς κακοῖς κακά [prev. author] “OC” 595, compare “Ant.” 1281; δόσιν κακὰν κακῶν κακοῖς 4th-5th c.BC: Aeschylus Tragicus “Persae” 1041 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> κακά, τά, <b>evil words, reproaches</b>, πολλά τε καὶ κακὰ λέγειν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.61, compare 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 571, 5th c.BC: Sophocles Tragicus “Ajax” 1244, “Ph.” 382, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> Philos., κακόν, τό, <b>Evil,</b> [<a href="javascript:void(0)" title=" Stoic. 3.18, +others, 3rd c.AD: Plotinus Philosophus 1.8.1, +others ">Refs 3rd c.AD+</a>]<br /><Level3><b>__B.4</b></Level3> of a person, <b>pest, nuisance</b>, τουτὶ παρέξει τὸ κ. ἡμῖν πράγματα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 931 ">Refs 5th c.BC+</a>]; also, comically, ὅσον συνείλεκται κακὸν ὀρνέων what a <b>devil</b> of a lot of birds, [<a href="javascript:void(0)" title="[prev. work] 294. ">Refs</a>]<br /><Level1><b>__C</b></Level1> degrees of Comparison: <br /><Level3><b>__C.1</b></Level3> regular <i>comparative</i> in <i>Epic dialect</i>, κακώτερος [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.275, 15.343, 3rd c.BC: Theocritus Poeta Bucolicus 27.22, 3rd c.BC: Apollonius Rhodius Epicus 3.421, etc.">Refs 8th c.BC+</a>]: also in late Prose, [<a href="javascript:void(0)" title=" 4th c.AD: Alciphro Epistolographus 3.62 ">Refs 4th c.AD+</a>]: irregular κακίων, ον [with ῐ], [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.277, 6th c.BC: Theognis Elegiacus 262, etc.">Refs 8th c.BC+</a>], with ῑ in Trag., except [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 546 (_anapaest meter_); κακῑότερος “Anthologia Graeca” 12.7 (from Strato). ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.2</b></Level3> <i>superlative</i> κάκιστος [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, etc.--Cf. also Χείρων, Χείριστος, and ἥσσων, ἥκιστος. ">Refs 8th c.BC+</a>]<br /><Level1><b>__D</b></Level1> <i>adverb</i> κακῶς <b>ill</b>, ἢ εὖ ἦε κακῶς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.253, etc.">Refs 8th c.BC+</a>]; κακῶς ποιεῖν τινα to treat one <b>ill</b>; κακῶς ποιεῖν τι to hurt, damage a thing; κακῶς ποιεῖν τινά τι to do one any evil or harm; κ. πράσσειν to fare <b>ill</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 266, etc.; κάκιον ἢ πρότερον πράττειν 5th-6th c.BC: Andocides Orator 4.11; κ. ἔχειν 5th-6th c.BC: Aristophanes Comicus “Ranae” 58, etc.">Refs 5th c.BC+</a>]; of illness, [<a href="javascript:void(0)" title=" NT.Matt.4.24; rarely κακῶς πάσχειν 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 759, 1041 (_anapaest meter_)">NT+4th c.BC+</a>]; Χρῆν Κανδαύλῃ γενέσθαι κ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.8; κ. ὄλοισθε 5th c.BC: Sophocles Tragicus “Philoctetes” 1035, etc.">Refs 5th c.BC+</a>]; with play on two senses, ὡς κ. ἔχει ἅπας ἰατρός, ἂν κ. μηδεὶς ἔχῃ [<a href="javascript:void(0)" title=" 3rd c.BC(?): Philemo Junior Comicus 2 ">Refs 3rd c.BC+</a>]; κ. ἐρεῖν τινά, λέγειν τὴν πόλιν, [<a href="javascript:void(0)" title=" 6th c.BC: Mimnermus Lyricus 7.4, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 503 ">Refs 6th c.BC+</a>]; κ. εἰδότες, ={ἀγνοοῦντες}, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.3.13, 5th-6th c.BC: Isocrates Orator 8.32, compare 4th c.BC: Hyperides Orator “pro Euxenippo” 33 ">Refs 5th c.BC+</a>]; κακῶς ἐκπέφευγα I have <b>barely</b> escaped, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.126 ">Refs 4th c.BC+</a>]: <i>comparative</i> κάκιον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.109, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 428, And.[same place], 5th-6th c.BC: Plato Philosophus “Menexenus” 236a, etc.">Refs 5th c.BC+</a>]: <i>superlative</i> κάκιστα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 1456, “Pax” 2, 5th-6th c.BC: Plato Philosophus “Respublica” 420b, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__D.2</b></Level3> <i>adverb</i> and <i>adjective</i> frequently coupled in Trag., <i>Attic dialect</i>, etc., κακὸν κακῶς νιν.. ἐκτρῖψαι βίον [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 248; κακὸς κακῶς ταφήσῃ 5th c.BC: Euripides Tragicus “Troades” 446 (troch.); ἀπό σ᾽ ὀλῶ κακὸν κακῶς 5th-6th c.BC: Aristophanes Comicus “Plutus” 65, compare “Eq.” 189, 190, 4th c.BC: Demosthenes Orator 32.6, 6th c.AD: Procopius Caesariensis Historicus “de Bello Persico” 1.24; κακοὺς κακῶς ἀπολέσει αὐτούς NT.Matt.21.41; κακοὺς κάκιστα 5th c.BC: Sophocles Tragicus “Ajax” 839 ">NT+5th c.BC+</a>]; in reversed order, ὥσπερ ἀξία κακῶς κακὴ θανεῖται [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 1055 ">Refs 5th c.BC+</a>]; with intervening words, κακῶς.. ἀπόλλυσθαι κακούς [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1369, compare 5th c.BC: Euripides Tragicus “Cyclops” 268, 5th-6th c.BC: Aristophanes Comicus “Equites” 2 ">Refs 5th c.BC+</a>]. (Perh. <i>cognate</i> with Avest. <b>kasu-</b>, <i>comparative</i> <b>kasyah-</b>, <i>superlative</i> <b>kasišta-</b> 'small', Lithuanian <i>nukašëti</i> 'grow feeble, thin', [<a href="javascript:void(0)" title=" \{1st c.BC-1st c.AD\}: Germanicus Caesar Epigrammaticus ">Refs 1st c.BC+</a>] <b>hager.</b>)	
G2557	κακοῦργος	kakourgos	criminal	G:A	<b> κᾰκουργ-ος</b>, <br /> <i>Epic dialect</i> <b>κακοεργός</b> (also late Prose, [<a href="javascript:void(0)" title=" 3rd c.AD: Porphyrius Tyrius Philosophus “de Abstinentia - Porphyrii Opuscula” 2.38 ">Refs 3rd c.AD+</a>]; δαιμόνια κακοεργά [<a href="javascript:void(0)" title=" 5th-6th c.AD: Aeneas Gazaeus Rhetor “Theophrastus” p.60B.)">Refs 5th c.AD+</a>], ον, (ἔργον) <b>doing ill, mischievous, knavish</b>, once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, ἀλλά με γαστὴρ ὀτρύνει κακοεργός">Refs 8th c.BC+</a>] <b>importunate</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.54; frequently later, κλῶπες κακοῦργοι 5th c.BC: Herodotus Historicus 1.41; κ. ἀνήρ 5th c.BC: Sophocles Tragicus “Ajax” 1043; also κακουργότατος λόγος 4th c.BC: Demosthenes Orator 20.125; κ. μάχαιρα “Anthologia Graeca” 11.136 (1st c.AD: Lucillius Epigrammaticus); -ότατα εἰπεῖν 5th c.BC: Antipho Orator 2.4.2 ">Refs 8th c.BC+</a>]. <i>adverb</i> <b>-γως</b>[<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 3.132. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> as <i>substantive</i>, <b>malefactor, criminal</b> in the eye of the law, [<a href="javascript:void(0)" title=" 1st c.AD(?): Pseudo-Phocylidea 133, 5th c.BC: Thucydides Historicus 1.134, “PLille” 1.7.20 (3rd c.BC), NT.Luke.23.32, etc.; οὐδεὶς κακοεργός 3rd c.BC: Theocritus Poeta Bucolicus 15.47 ">NT+5th c.BC+</a>]; at Athens, technically, <b>thief, robber</b>, ὁ τῶν κακούργων νόμος [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.9, compare 16, 5th c.BC: Lysias Orator 13.78, 4th c.BC: Demosthenes Orator 22.28, 24.102. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> with <i>genitive</i>, <b>doing harm to</b>, κ. μὲν τῶν ἄλλων, ἑαυτοῦ δὲ πολὺ -ότερος, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.5.3, compare 5th-6th c.BC: Plato Philosophus “Respublica” 421b ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>harmful</b>, κ. ἐπιθυμίαι[<a href="javascript:void(0)" title=" [prev. work] 554c; καρτερία [prev. author] “La.” 192d; ἄγνοια -οτάτη καὶ αἰσχίστη [prev. author] Alcaeus1.118a. ">Refs</a>]	
G2558	κακουχέω	kakoucheō	to torment	G:V	<b> κᾰκουχ-έω</b>, <br /> (ἔχω) <b>wrong, injure</b>, αὑτόν Telesp.34H.; <b>maltreat</b>, especially a wife, Mitteis[<a href="javascript:void(0)" title=" “Chr.” 284.6 (2nd c.BC), “POxy.” 281.17 (1st c.AD)">Refs 2nd c.BC+</a>], etc.:— <i>passive</i>, <b>to be afflicted</b> or <b>injured</b>, [<a href="javascript:void(0)" title=" LXX.3Ki.2.26; ὑπὸ τοῦ δηγμοῦ 1st c.BC: Diodorus Siculus Historicus 3.23; κακουχουμένους τελευτῆσαι τὸν βίον 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.114e. ">LXX+1st c.BC+</a>]	
G2559	κακόω	kakoō	to harm	G:V	<b> κᾰκόω</b>, <br /> <b>maltreat, distress</b>, in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] always of persons, κεκακωμένοι ἐν Πύλῳ ἦμεν, ἐλθὼν γάρ ῥ᾽ ἐκάκωσε βίη Ἡρακληείη [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.689 ">Refs 8th c.BC+</a>]; μηδὲ.. κάκου κεκακωμένον <b>afflict</b> not <b>the afflicted</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.754; ἠμὲν κυδῆναι.. βροτὸν ἠδὲ κακῶσαι 16.212, compare 20.99; ὅσοι παθόντες εὖ κακοῦσί μ᾽ ἐκδίκως 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 976 ">Refs 8th c.BC+</a>]; κ. [θεὸς] δῶμα [<a href="javascript:void(0)" title=" [prev. author] “fragment” 156; κ. τοὺς ἀναιτίους 5th c.BC: Euripides Tragicus “Hercules Furens” 1162; τοὺς Ἀθηναίους 5th c.BC: Thucydides Historicus 8.32; τὸν δῆμον 5th c.BC: Lysias Orator 13.91; ἑαυτούς 5th-6th c.BC: Plato Philosophus “Menexenus” 248c ">Refs 5th c.BC+</a>]:—in <i>passive</i>, <b>to be in ill plight, be distressed</b>, κεκακωμένος ἅλμῃ <b>befouled</b> with brine, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.137 (see. above): generally, 5th c.BC: Herodotus Historicus 1.170, +others, 4th-5th c.BC: Aeschylus Tragicus “Persae” 728 (troch.), 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 261, 5th-6th c.BC: Andocides Orator 2.16, 5th c.BC: Thucydides Historicus 4.25; πρὸς θεῶν κακοῦται 5th c.BC: Euripides Tragicus “Helena” 268; ἐκάκωτο ὑπὸ τῆς πορείας 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.5.35; ἐκ πυρετοῖο “Anthologia Graeca” 11.382.1 (6th c.AD: Agathias Historicus et Epigrammaticus). ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of things, <b>spoil, ruin</b>, τὰ κοινά [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.82; τὸ ναυτικόν 5th c.BC: Thucydides Historicus 8.78 ">Refs 5th c.BC+</a>]; of the air, <b>injure</b> a plant, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 2.11.2; τὰ κακούμενα τῆς Χώρας 4th c.BC: Aeneas Tacticus 15.1 ">Refs 4th c.BC+</a>]: Astrology texts, <b>render unpropitious</b>, Vett. Val.[<a href="javascript:void(0)" title=" 70.22 (_passive_): physically, ">Refs</a>]<b>injure, paralyse</b>, τὰς ἀρχὰς τῶν νεύρων [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 2.690:">Refs 2nd c.AD+</a>] —<i>passive</i>, κακοῦται πᾶν τὸ σκέλος <b>deteriorates</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 58. ">Refs 5th c.BC+</a>]	
G2560	κακῶς	kakōs	badly	G:Adv	Included with: <b> κᾰκός</b>, ή, όν, <br /> <br /><Level1><b>__A</b></Level1> <b>bad</b>: <br /><Level2><b>__A.I</b></Level2> of persons, <br /><Level3><b>__A.I.1</b></Level3> of appearance, <b>ugly</b>, εἶδος μὲν ἔην κακός [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.316, compare 2nd c.AD: Pausanias Periegeta 8.49.3. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.I.2</b></Level3> of birth, <b>ill-born, mean</b>, γένος ἐστὲ διοτρεφέων βασιλήων.., ἐπεὶ οὔ κε κακοὶ τοιούσδε τέκοιεν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.64; Ζεὺς δ᾽ αὐτὸς νέμει ὄλβον.. ἐσθλοῖς ἠδὲ κακοῖσι 6.189; οὐ κακὸν οὐδὲ μὲν ἐσθλόν 22.415; οὐδ᾽ ἐὰν.. φανῶ τρίδουλος, ἐκφανῇ κακή 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1063; κακός τ᾽ ὢν κἀκ κακῶν [prev. work] 1397. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.I.3</b></Level3> of courage, <b>craven, base</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.365, 6.489; κακοῦ τρέπεται Χρὼς ἄλλυδις ἄλλῃ (called δειλὸς ἀνήρ in the line above) 13.279 ">Refs 8th c.BC+</a>]; Ἕκτωρ σε κ. καὶ ἀνάλκιδα φήσει [<a href="javascript:void(0)" title=" 8.153, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.375; κ. καὶ ἀνήνορα 10.301; οἵτινες.. ἐγένοντο ἄνδρες κ. ἢ ἀγαθοὶ ἐν τῇ ναυμαχίῃ 5th c.BC: Herodotus Historicus 6.14; κ. καὶ ἄθυμος [prev. author] 7.11 ">Refs 8th c.BC+</a>]; οὐδαμῶν κακίονες[<a href="javascript:void(0)" title=" [prev. work] 104; κακοὺς πρὸς αἰχμήν 5th c.BC: Sophocles Tragicus “Philoctetes” 1306; κακή τ᾽ ἐς ἀλκὴν καὶ σίδηρον εἰσορᾶν 5th c.BC: Euripides Tragicus “Medea” 264; οὐδενὶ ἐπιτρέψοντας κακῷ εἶναι 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.2.31. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.I.4</b></Level3> <b>bad</b> of his kind, i. e. <b>worthless, sorry, unskilled</b>, ἡνίοχοι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.487 ">Refs 8th c.BC+</a>]; [τοξότης] ἢ κ. ἢ ἀγαθός[<a href="javascript:void(0)" title=" [prev. work] 632; νομῆες 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.246 ">Refs 8th c.BC+</a>]; κ. ἀλήτης a <b>bad</b> beggar,[<a href="javascript:void(0)" title=" [prev. work] 578; ἰατρός 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 473 ">Refs 4th c.BC+</a>]; κυβερνήτης, ναύτης, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 880, “Andr.” 457; μάγειρος 5th-6th c.BC: Plato Philosophus “Phaedrus” 265e: with _accusative_ modi, πάντα γὰρ οὐ κακός εἰμι">Refs 5th c.BC+</a>] I am not <b>bad</b> in all things, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.214; κ. γνώμην 5th c.BC: Sophocles Tragicus “Philoctetes” 910: also with _dative_, κακοὶ γνώμαισι [prev. author] “Aj.” 964 ">Refs 8th c.BC+</a>]: with <i>infinitive</i>, κ. μανθάνειν [<a href="javascript:void(0)" title=" [prev. author] “OT” 545 ">Refs</a>]; [νῆσος] φυτεύεσθαι κακή [<a href="javascript:void(0)" title=" “Tragica Adespota” 393 ">Refs</a>]; compare 11. <br /><Level3><b>__A.I.5</b></Level3> in moral sense, <b>base, evil</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.384, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 240 ">Refs 8th c.BC+</a>]; opposed to Χρηστός, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 520; ὦ κακῶν κάκιστε [prev. author] “OT” 334, “Ph.” 984; πλεῖστον κάκιστος [prev. author] “OC” 744; κ. πρός τινας 5th c.BC: Thucydides Historicus 1.86; εἰς φίλους 5th c.BC: Euripides Tragicus “Orestes” 424 codices; περὶ τὰ Χρήματα 5th-6th c.BC: Plato Philosophus “Clitopho” 407c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.I.6</b></Level3> <b>wretched</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 3.42. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__A.II</b></Level2> of things, <b>evil, pernicious</b>, frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, etc., as δαίμων, θάνατος, μοῖρα, αἶσα, κῆρες, νοῦσος, ἕλκος, φάρμακα, ὀδύναι, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.64, 8th c.BC: Ilias Homerus Epicus “Illiad” 3.173, 13.602, 1.418, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.316, 8th c.BC: Ilias Homerus Epicus “Illiad” 1.10, 2.723, 22.94, 5.766 ">Refs 8th c.BC+</a>]; Χόλος, ἔρις, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.206, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.161 ">Refs 8th c.BC+</a>]; πόλεμος, ἔπος, ἔργα, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.82, 24.767, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.67, +others">Refs 8th c.BC+</a>]; ἦμαρ, ἄνεμος, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.251, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.109 ">Refs 8th c.BC+</a>]; of omens and the like, <b>unlucky</b>, ὄρνις, ὄναρ, σῆμα, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.219, 10.496, 22.30: also in Trag., κ. τύχη, δαίμων, μόρος, 5th c.BC: Sophocles Tragicus “Trachiniae” 328, 4th-5th c.BC: Aeschylus Tragicus “Persae” 354, 369, etc.">Refs 8th c.BC+</a>]; of words, <b>abusive, foul</b>, κ. λόγοι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 259, compare “Tr.” 461 ">Refs 5th c.BC+</a>]; κ. ποιμήν, i.e. the storm, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 657 ">Refs 4th c.BC+</a>]: Astrology texts, <b>unlucky</b>, τόποι [<a href="javascript:void(0)" title=" 4th c.AD: Hephaestio Astrologus 1.12 ">Refs 4th c.AD+</a>]; κ. τύχη, name for the sixth region, [<a href="javascript:void(0)" title=" 4th c.AD: Paulus Alexandrinus Astrologus “M.” 1. ">Refs 4th c.AD+</a>]<br /><Level1><b>__B</b></Level1> κακόν, τό, and κακά, τά, as <i>substantive</i>, <b>evil, ill</b>, δίδου δ᾽ ἀγαθόν τε κακόν τε [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.63; ἀθάνατον κακόν 12.118; ἐκ μεγάλων κακῶν πεφευγέναι 5th c.BC: Herodotus Historicus 1.65 ">Refs 8th c.BC+</a>]; so κ. ἄμαχον, ἄπρηκτα, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 2.76, “I.” 8(7).8 ">Refs 5th c.BC+</a>]; ἔκπαγλον, ἄφερτον, ἀμήχανον, etc., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 862, 1102, 5th c.BC: Euripides Tragicus “Medea” 447, etc.">Refs 5th c.BC+</a>]; κακὸν ἥκει τινί there's <b>trouble</b> in store for some one, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 552 ">Refs 5th c.BC+</a>]; δυοῖν ἀποκρίνας κακοῖν the least of two <b>evils</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 640, compare “OC” 496 ">Refs 5th c.BC+</a>]; κακῶν Ἰλιάς, see at {Ἰλιά; κακόν τι ῥέξαι τινά} to do <b>harm</b> or <b>ill</b> to any one, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.195, etc.; πολλὰ κάκ᾽ ἀνθρώποισιν ἐώργει 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.289 ">Refs 8th c.BC+</a>]; κακὰ φέρειν, τεύχειν τινί, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.304, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 265 ">Refs 8th c.BC+</a>]; κακόν τι (or κακὰ) ποιεῖν τινα (see. δράω, ποιέω, ἐργάζομαι); κακὸν πάσχειν ὑπό τινος to suffer <b>evil</b> from one, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.48, etc.: in Trag. frequently repeated, κακὰ κακῶν, ={τὰ κάκιστα}, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1238 (Lyric poetry); εἴ τι πρεσβύτερον ἔτι κακοῦ κακόν [prev. author] “OT” 1365 (Lyric poetry); δεινὰ πρὸς κακοῖς κακά [prev. author] “OC” 595, compare “Ant.” 1281; δόσιν κακὰν κακῶν κακοῖς 4th-5th c.BC: Aeschylus Tragicus “Persae” 1041 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> κακά, τά, <b>evil words, reproaches</b>, πολλά τε καὶ κακὰ λέγειν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.61, compare 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 571, 5th c.BC: Sophocles Tragicus “Ajax” 1244, “Ph.” 382, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> Philos., κακόν, τό, <b>Evil,</b> [<a href="javascript:void(0)" title=" Stoic. 3.18, +others, 3rd c.AD: Plotinus Philosophus 1.8.1, +others ">Refs 3rd c.AD+</a>]<br /><Level3><b>__B.4</b></Level3> of a person, <b>pest, nuisance</b>, τουτὶ παρέξει τὸ κ. ἡμῖν πράγματα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 931 ">Refs 5th c.BC+</a>]; also, comically, ὅσον συνείλεκται κακὸν ὀρνέων what a <b>devil</b> of a lot of birds, [<a href="javascript:void(0)" title="[prev. work] 294. ">Refs</a>]<br /><Level1><b>__C</b></Level1> degrees of Comparison: <br /><Level3><b>__C.1</b></Level3> regular <i>comparative</i> in <i>Epic dialect</i>, κακώτερος [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.275, 15.343, 3rd c.BC: Theocritus Poeta Bucolicus 27.22, 3rd c.BC: Apollonius Rhodius Epicus 3.421, etc.">Refs 8th c.BC+</a>]: also in late Prose, [<a href="javascript:void(0)" title=" 4th c.AD: Alciphro Epistolographus 3.62 ">Refs 4th c.AD+</a>]: irregular κακίων, ον [with ῐ], [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.277, 6th c.BC: Theognis Elegiacus 262, etc.">Refs 8th c.BC+</a>], with ῑ in Trag., except [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 546 (_anapaest meter_); κακῑότερος “Anthologia Graeca” 12.7 (from Strato). ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.2</b></Level3> <i>superlative</i> κάκιστος [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, etc.--Cf. also Χείρων, Χείριστος, and ἥσσων, ἥκιστος. ">Refs 8th c.BC+</a>]<br /><Level1><b>__D</b></Level1> <i>adverb</i> κακῶς <b>ill</b>, ἢ εὖ ἦε κακῶς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.253, etc.">Refs 8th c.BC+</a>]; κακῶς ποιεῖν τινα to treat one <b>ill</b>; κακῶς ποιεῖν τι to hurt, damage a thing; κακῶς ποιεῖν τινά τι to do one any evil or harm; κ. πράσσειν to fare <b>ill</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 266, etc.; κάκιον ἢ πρότερον πράττειν 5th-6th c.BC: Andocides Orator 4.11; κ. ἔχειν 5th-6th c.BC: Aristophanes Comicus “Ranae” 58, etc.">Refs 5th c.BC+</a>]; of illness, [<a href="javascript:void(0)" title=" NT.Matt.4.24; rarely κακῶς πάσχειν 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 759, 1041 (_anapaest meter_)">NT+4th c.BC+</a>]; Χρῆν Κανδαύλῃ γενέσθαι κ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.8; κ. ὄλοισθε 5th c.BC: Sophocles Tragicus “Philoctetes” 1035, etc.">Refs 5th c.BC+</a>]; with play on two senses, ὡς κ. ἔχει ἅπας ἰατρός, ἂν κ. μηδεὶς ἔχῃ [<a href="javascript:void(0)" title=" 3rd c.BC(?): Philemo Junior Comicus 2 ">Refs 3rd c.BC+</a>]; κ. ἐρεῖν τινά, λέγειν τὴν πόλιν, [<a href="javascript:void(0)" title=" 6th c.BC: Mimnermus Lyricus 7.4, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 503 ">Refs 6th c.BC+</a>]; κ. εἰδότες, ={ἀγνοοῦντες}, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.3.13, 5th-6th c.BC: Isocrates Orator 8.32, compare 4th c.BC: Hyperides Orator “pro Euxenippo” 33 ">Refs 5th c.BC+</a>]; κακῶς ἐκπέφευγα I have <b>barely</b> escaped, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.126 ">Refs 4th c.BC+</a>]: <i>comparative</i> κάκιον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.109, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 428, And.[same place], 5th-6th c.BC: Plato Philosophus “Menexenus” 236a, etc.">Refs 5th c.BC+</a>]: <i>superlative</i> κάκιστα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 1456, “Pax” 2, 5th-6th c.BC: Plato Philosophus “Respublica” 420b, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__D.2</b></Level3> <i><u>adverb</u></i> and <i>adjective</i> frequently coupled in Trag., <i>Attic dialect</i>, etc., κακὸν κακῶς νιν.. ἐκτρῖψαι βίον [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 248; κακὸς κακῶς ταφήσῃ 5th c.BC: Euripides Tragicus “Troades” 446 (troch.); ἀπό σ᾽ ὀλῶ κακὸν κακῶς 5th-6th c.BC: Aristophanes Comicus “Plutus” 65, compare “Eq.” 189, 190, 4th c.BC: Demosthenes Orator 32.6, 6th c.AD: Procopius Caesariensis Historicus “de Bello Persico” 1.24; κακοὺς κακῶς ἀπολέσει αὐτούς NT.Matt.21.41; κακοὺς κάκιστα 5th c.BC: Sophocles Tragicus “Ajax” 839 ">NT+5th c.BC+</a>]; in reversed order, ὥσπερ ἀξία κακῶς κακὴ θανεῖται [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 1055 ">Refs 5th c.BC+</a>]; with intervening words, κακῶς.. ἀπόλλυσθαι κακούς [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1369, compare 5th c.BC: Euripides Tragicus “Cyclops” 268, 5th-6th c.BC: Aristophanes Comicus “Equites” 2 ">Refs 5th c.BC+</a>]. (Perh. <i>cognate</i> with Avest. <b>kasu-</b>, <i>comparative</i> <b>kasyah-</b>, <i>superlative</i> <b>kasišta-</b> 'small', Lithuanian <i>nukašëti</i> 'grow feeble, thin', [<a href="javascript:void(0)" title=" \{1st c.BC-1st c.AD\}: Germanicus Caesar Epigrammaticus ">Refs 1st c.BC+</a>] <b>hager.</b>)	
G2561	κάκωσις	kakōsis	oppression	G:N-F	<b> κάκ-ωσις</b> [ᾰ], εως, ἡ, <br /> (κᾰκόω) <b>ill-treatment</b>, τοῦ ἡγεμόνος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.6.3, compare “Stud.Pal.” 1.8.10 (V 2nd c.AD: Apollonius Dyscolus Grammaticus)">Refs 5th c.BC+</a>]; <b>oppression</b>, τοῦ λαοῦ [<a href="javascript:void(0)" title=" LXX.Exo.3.7. ">LXX</a>]<br /><Level3><b>__2</b></Level3> especially in Law, <b>ill-usage</b>, of persons by their natural protectors, ὁ τῆς κ. νόμος [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 13.91, compare 4th c.BC: Isaeus Orator 8.32, 4th c.BC: Demosthenes Orator 10.40, etc.; γραφὴ κακώσεως [prev. author] 58.32, 4th-3rd c.BC: Menander Comicus 328 ">Refs 5th c.BC+</a>]; κ. γονέων, ὀρφανῶν, ἐπικλήρου, οἴκου ὀρφανικοῦ, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 56.6 ">Refs 4th c.BC+</a>]; τοκέων κ. [<a href="javascript:void(0)" title=" 4th c.BC: Lycurgus Orator 147 ">Refs 4th c.BC+</a>]; also κ. ἐπαρχίας <b>misgovernment</b>, of the Rom. <b>actio repetundarum</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Caesar” 4. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>suffering, distress</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.43; πληρωμάτων [prev. author] 7.4; αἰκίαι σωμάτων καὶ κακώσεις 4th c.BC: Aristoteles Philosophus “Rhetorica” 1386a8, compare 1385a24 ">Refs 5th c.BC+</a>]; of the effects of disease, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 17: _plural_, [prev. author] “Aër.” 19; αἱ τᾶς σαρκὸς τακομένας κακώσιες 5th-4th c.BC: Timaeus Locrus Philosophus 102c, compare 1st c.BC: Philodemus Philosophus “de Morte - Papiri Ercolanesi” 21, 2nd c.AD: Soranus Medicus 1.31. ">Refs 5th c.BC+</a>]	
G2562	καλάμη	kalamē	straw/stubble	G:N-F	<b> κᾰλᾰμ-η</b>, ἡ, <br /> (see. κάλαμος) <b>stalk</b>, especially <b>the stalk</b> or <b>straw of corn</b>, <i>metaphorically</i> in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, αἶψά τε φυλόπιδος πέλεται κόρος ἀνθρώποισιν, ἧς τε πλείστην μὲν καλάμην Χθονὶ Χαλκὸς ἔχευεν, ἄμητος δ᾽ ὀλίγιστος">Refs 8th c.BC+</a>], i.e. when there is much <b>straw</b> and little harvest, much <b>slaughter</b> and little profit, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.222 ">Refs 8th c.BC+</a>]; κ. πυρῶν wheat-<b>straw</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.33; σῖτος σὺν τῇ καλάμῃ ἀποκείμενος 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.4.27; καλάμαν τε καὶ ἱερὰ δράγματα.. ἀσταχύων 3rd c.BC: Callimachus Epicus “Hymnus in Cererem” 20 ">Refs 5th c.BC+</a>]; proverbial of a greedy farmer, πυροὺς ἐπὶ καλάμῃ ἀροῦν to exhaust ground by one corn-crop after another, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator “Fragmenta” 77: _plural_, σῖτος ἐπὶ ταῖς κ. 1st c.BC: Dionysius Halicarnassensis 5.13. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>stubble</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 341b27, “PSI” 4.380.6 (3rd c.BC), NT.1Cor.3.12, etc.: _metaphorically_, of an old man, καλάμην γέ σ᾽ ὀΐομαι εἰσορόωντα γιγνώσκειν">NT+4th c.BC+</a>] thou mayst still, I ween, perceive <b>the stubble</b> (i.e. <b>the residue</b>) of former strength, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.214; τὸ γῆρας καλάμη 4th c.BC: Aristoteles Philosophus “Rhetorica” 1410b14; τὴν κ. δωρῇ, δοὺς ἑτέροις τὸ θέρος “Anthologia Graeca” 11.36 (1st c.AD: Philippus Epigrammaticus)">Refs 8th c.BC+</a>]; Ῥήσου κ. <b>the remains</b> of Rhesus, i.e. his <b>corpse</b>, Oracle texts cited in [<a href="javascript:void(0)" title=" 2nd c.AD: Polyaenus Historicus 6.53 ">Refs 2nd c.AD+</a>]; ἀπὸ τῆς κ. τεκμαίρεσθαι to judge from <b>the remains</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Alex.” 5. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> κολχὶς κ., ={λίνον}, [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Fragmenta” 265. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> ={κάλαμος}, [<a href="javascript:void(0)" title=" 3rd c.AD: Heliodorus Scriptor Eroticus 8.9. ">Refs 3rd c.AD+</a>]	
G2563	κάλαμος	kalamos	reed/stick/pen	G:N-M	<b> κάλᾰμος</b> [κᾰ], ὁ, <br /> <b>reed</b>, used for thatching or wattling, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.101, +others, 5th c.BC: Thucydides Historicus 2.76; for wreaths, κ. λευκός 5th-6th c.BC: Aristophanes Comicus “Nubes” 1006 (_anapaest meter_); for bedding, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lycurgus” 16; for fuel, “PCair.Zen.” 85 (3rd c.BC)">Refs 5th c.BC+</a>]; various species, κ. εὐώδης, ἀρωματικός, <b>sweet flag, Acorus Calamus</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 4.8.4, 9.7.1, “Od.” 33, 1st c.AD: Dioscorides (Dioscurides) Medicus 1.18">Refs 4th c.BC+</a>]; κ. αὐλητικός <b>pole-reed, Arundo Donax</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 4.11.1, 9 ">Refs 4th c.BC+</a>]; κ. εἰλετίας <b>marram, Ammophila arundinacea</b>, [<a href="javascript:void(0)" title="[prev. work] 13 ">Refs</a>]; κ. ἐπίγειος <b>bush-grass, Calamagrostis epigeios</b>, [<a href="javascript:void(0)" title="[prev. passage]">Refs</a>]; κ. Ἰνδικός <b>bamboo, Bambusa arundinacea</b>, [<a href="javascript:void(0)" title="[prev. passage], 1st c.AD: Dioscorides (Dioscurides) Medicus 5.92, “PLond.” 2.191.11 (2nd c.AD), “Geoponica” 2.6.23, compare 5th c.BC: Herodotus Historicus 3.98 ">Refs 5th c.BC+</a>]; κ. Ἰνδικὸς ὁ ἄρρην <b>male bamboo, Dendrocalamus strictus</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 4.11.13 ">Refs 4th c.BC+</a>]; κ. κύπριος, ={δόναξ}, [<a href="javascript:void(0)" title=" 3rd c.BC: Asclepiades Epigrammaticus cited in 2nd c.AD: Galenus Medicus 12.414">Refs 3rd c.BC+</a>]; κ. πλόκιμος <b>spear-grass, Phragmites communis</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 4.11.1 ">Refs 4th c.BC+</a>]; κ. Χαρακίας, <b>Arundo Donax</b>, [<a href="javascript:void(0)" title="[prev. passage] ">Refs</a>]<br /><Level2><b>__II</b></Level2> applied to various uses, <br /><Level3><b>__II.1</b></Level3> <b>reed-pipe, flute</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 10(11).84, “N.” 5.38, 5th c.BC: Euripides Tragicus “Electra” 702 (Lyric poetry), “IT” 1126 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>fishing-rod</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Comicus 11, 3rd c.BC: Theocritus Poeta Bucolicus 21.43, 2nd c.AD: Lucianus Sophista “DMort.” 27.9; κ. ἁλιευτικός 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 693a23. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>limed</b> <b>twig</b> used by fowlers, [<a href="javascript:void(0)" title=" 2nd c.BC: Bion Bucolicus “fragment” 10.5, 5th-4th c.BC: Aesopus Fabularum Scriptor 171, 296. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>shaft</b> of an arrow, [<a href="javascript:void(0)" title=" 1st c.BC: Ptolemaeus Epigrammaticus “Alm.” 7.5">Refs 1st c.BC+</a>]; made of κ. τοξικός, or Κρητικός, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 4.11.11. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> <b>reed-pen</b>, [<a href="javascript:void(0)" title=" LXX.Psa.44(45).1, NT.3John.13, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Demosthenes” 29, 2nd c.AD: Lucianus Sophista “Hist.Conscr.” 38; κάλαμοι γραφικοί “PGrenf.” 2.38.7 (1st c.BC)">LXX+NT+1st c.BC+</a>]; κ. γραφεῖς [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 10.61. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.6</b></Level3> <b>measuring-rod,</b> [<a href="javascript:void(0)" title=" NT.Rev. 11.1, +others: hence, a definite measure, “IG” 9(1).61.50 (Daulis, 2nd c.AD)">NT+2nd c.AD+</a>]; = 5 πήχεις, [<a href="javascript:void(0)" title=" 2nd-1st c.BC(?): Hero Mechanicus ">Refs 2nd c.BC+</a>] “*Geometry texts” 4.11; = 6 2/3 πήχεις, [<a href="javascript:void(0)" title="[prev. work]23.13. ">Refs</a>]<br /><Level3><b>__II.7</b></Level3> in Medicine texts, <b>tube</b> for insufflation, [<a href="javascript:void(0)" title=" 2nd c.AD: Aretaeus Medicus “ὀξέων νούσων θεραπευτικόν” 1.9, 3rd c.BC: Asclepiades Epigrammaticus cited in 2nd c.AD: Galenus Medicus 12.985; for fumigation, 1st c.AD: Dioscorides (Dioscurides) Medicus “Eup.” 1.56; for extraction, 1st c.AD: Celsus Medicus 7.5.2 ">Refs 3rd c.BC+</a>]; also, <b>splint</b>, [<a href="javascript:void(0)" title=" 6th c.AD: Palladas Epigrammaticus ">Refs 6th c.AD+</a>]<b>in Hp.Fract.</b>[<a href="javascript:void(0)" title=" 12.282 C. ">Refs</a>]<br /><Level3><b>__II.8</b></Level3> ornament of female dress, [<a href="javascript:void(0)" title="“Anthologia Graeca” 6.292 (3rd c.BC: Hedylus Epigrammaticus). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__II.9</b></Level3> <b>stake</b> to which vines were tied, [<a href="javascript:void(0)" title=" “PFlor.” 369.4 (2nd c.AD), 4th c.AD: Julianus Imperator “Orationes” 3.125b, etc. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> collectively, <br /><Level3><b>__III.1</b></Level3> <b>reed</b>, i.e. <b>reeds</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 359b1, “POxy.” 742.2 (1st c.BC)">Refs 4th c.BC+</a>], etc.: in <i>plural</i>, <b>reed-beds</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.71.4. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> of plants, which are neither shrub nor bush (ὕλη), nor tree (δένδρον), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.5.1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> <b>mat of reeds</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 372b ">Refs 5th c.BC+</a>]; <b>roof of reeds</b> [<a href="javascript:void(0)" title="(from Coan), 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]<br /><Level2><b>__IV</b></Level2> ={καλάμη}, <b>stalk</b> of wheat, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 18.2. ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> ὁ κ. τοῦ σκέλους the <b>shinbone</b>, [<a href="javascript:void(0)" title="Scholia 2nd c.AD: Lucianus Sophista “VH” 1.23. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__VI</b></Level2> <b>ticket</b> for obtaining corn-rations, = <b>tessera frumentaria,</b> [<a href="javascript:void(0)" title="“Corpus Glossariorum Latinorum”">Refs</a>] (Cf. Latin <i>culmus</i>, OHG. <b>halm</b>, etc.)	
G2564	καλέω	kaleō	to call	G:V	<b> κᾰλέω</b>, <br /> <i>Aeolic dialect</i> <b>κάλημι</b> (which see), <i>Epic dialect</i> <i>infinitive</i> καλήμεναι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.125 ">Refs 8th c.BC+</a>]: <i>Ionic dialect</i> <i>imperfect</i> καλέεσκον [<a href="javascript:void(0)" title=" 6.402 ">Refs</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> κάλεσκε [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 4.1514 ">Refs 3rd c.BC+</a>]: <i>future</i>, <i>Ionic dialect</i> καλέω [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.383 ">Refs 8th c.BC+</a>], <i>Attic dialect</i> καλῶ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 175a, 5th-6th c.BC: Xenophon Historicus “Symposium” 1.15, etc.; later καλέσω LXX.Gen.16.11, +others, 1st c.AD: Philo Judaeus 1.69, (παρα-) 4th c.BC: Demosthenes Orator 8.14 codices, “SIG” 656.40 (Teos, 2nd c.BC), (ἐγ-) variant in 4th c.BC: Demosthenes Orator 19.133, compare 23.123 codices (καλέσω in 5th c.BC: Sophocles Tragicus “Philoctetes” 1452 (_anapaest meter_), 5th-6th c.BC: Aristophanes Comicus “Plutus” 964, etc., is ">LXX+5th c.BC+</a>]<i>aorist 1</i> <i>subjunctive</i>): <i>aorist 1</i> ἐκάλεσα, <i>Epic dialect</i> ἐκάλεσσα, κάλεσσα, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.379, 8th c.BC: Ilias Homerus Epicus “Illiad” 16.693 ">Refs 8th c.BC+</a>] (late <i>Epic dialect</i> ἔκλησα [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “fragment” 86, late Prose ἐκάλησα Ps.Callisth. 3.35)">Refs 2nd c.BC+</a>]: <i>perfect</i> κέκληκα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 260, etc.">Refs 5th c.BC+</a>]:—<i>middle</i>, <i>Attic dialect</i> <i>future</i> καλοῦμαι [<a href="javascript:void(0)" title=" [prev. author] “Nu.” 1221, “Ec.” 864; in _passive_ sense, 5th c.BC: Sophocles Tragicus “Electra” 971, 5th c.BC: Euripides Tragicus “Orestes” 1140, etc.">Refs 5th c.BC+</a>]; later καλέσομαι (ἐκ-, ἐπι-) uncertain reading in [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.174, 4th c.BC: Lycurgus Orator 17 ">Refs 4th c.BC+</a>]: <i>aorist 1</i> ἐκαλεσάμην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.189, 5th-6th c.BC: Plato Philosophus “Leges” 937a ">Refs 5th c.BC+</a>]; <i>Epic dialect</i> καλεσσάμην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.54, _3rd.pers._ _plural_ καλέσαντο [prev. work] 270 ">Refs 8th c.BC+</a>]:—<i>passive</i>, <i>future</i> κεκλήσομαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.138, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 698 (Lyric poetry), “Pr.” 840, etc.; κληθήσομαι 5th-6th c.BC: Plato Philosophus “Leges” 681d, LXX.Gen.48.6, variant in 5th c.BC: Euripides Tragicus “Troades” 13 ">LXX+8th c.BC+</a>]: <i>aorist</i> ἐκλήθην [<a href="javascript:void(0)" title=" 7th c.BC: Archilochus Lyricus 78, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1359, 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 862, etc.: ">Refs 7th c.BC+</a>]<i>perfect</i> κέκλημαι, <i>Epic dialect</i> <i>3rd.pers.</i> <i>plural</i> κεκλήαται [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 1.1128 ">Refs 3rd c.BC+</a>], <i>Ionic dialect</i> κεκλέαται [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.164 ">Refs 5th c.BC+</a>]; <i>Epic dialect</i> <i>3rd.pers.</i> <i>plural</i> <i>pluperfect</i> κεκλήατο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.195; _optative_ κεκλῄμην, κεκλῇο 5th c.BC: Sophocles Tragicus “Philoctetes” 119, κεκλῄμεθα 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 253: late ">Refs 8th c.BC+</a>]<i>perfect</i> κεκάλεσμαι Suid. see at {κλητή}. <br /><Level2><b>__I</b></Level2> <b>call, summon</b>, εἰς ἀγορὴν καλέσαντα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.90; ἐς Ὄλυμπον 8th c.BC: Ilias Homerus Epicus “Illiad” 1.402 ">Refs 8th c.BC+</a>]; ἀγορήνδε, θάλαμόνδε, θάνατόνδε, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.4, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.348, 8th c.BC: Ilias Homerus Epicus “Illiad” 16.693: with _accusative_ only, κεκλήατο (for -ηντο) βουλήν">Refs 8th c.BC+</a>] <b>they had been summoned</b> to the council, [<a href="javascript:void(0)" title=" 10.195: followed by ">Refs</a>]<i>infinitive</i>, αὐτοὶ γὰρ κάλεον συμμητιάασθαι[<a href="javascript:void(0)" title=" [prev. work] 197; καιρὸς καλεῖ.. 5th c.BC: Sophocles Tragicus “Philoctetes” 466; κἄμ᾽ ὑπηρετεῖν καλεῖς [prev. author] “El.” 996 ">Refs 5th c.BC+</a>]; κ. τινὰ εἰς ἕ, ἐπὶ οἷ, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.203, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.330, etc.; εἰς μαρτυρίαν κληθείς 5th-6th c.BC: Plato Philosophus “Leges” 937a; ἐμὲ νῦν ἤδη καλεῖ ἡ εἱμαρμένη [prev. author] “Phd.” 115a ">Refs 8th c.BC+</a>]; <b>demand, require</b>, ἡ ἡμέρα 'κείνη εὔνουν καὶ πλούσιον ἄνδρα ἐκάλει [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.172: ">Refs 4th c.BC+</a>]<i>aorist</i> <i>middle</i>, καλέσασθαί τινα <b>call to oneself</b>, frequently in <i>Epic dialect</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.270, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.43, etc.; φωνῇ 8th c.BC: Ilias Homerus Epicus “Illiad” 3.161; ἀγορήνδε λαόν 1.54 ">Refs 8th c.BC+</a>]; <b>call</b> a witness, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Lg.” [prev. cited] ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <b>call to one's house</b> or <b>to a repast, invite</b> (not in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad”), 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.231, 17.382, +others, NT.1Cor.10.27 ">NT+8th c.BC+</a>]; later usually with a word added, κ. ἐπὶ δεῖπνον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.16 (_passive_), 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.1.30, etc.; ἐς ἔρανον 5th c.BC: Pindarus Lyricus “O.” 1.37; ἐς θοίνην 5th c.BC: Euripides Tragicus “Ion” 1140; ὑπὸ σοῦ κεκλημένος 5th-6th c.BC: Plato Philosophus “Symposium” 174d, etc.">Refs 5th c.BC+</a>]; κληθέντες πρός τινα <b>invited</b> to his house, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.196 ">Refs 4th c.BC+</a>]; ὁ κεκλημένος the <b>guest</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Damoxenus Comicus 2.26. ">Refs 4th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> <b>invoke</b>, Δία [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.44, compare 5th c.BC: Pindarus Lyricus “O.” 6.58, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 223; at sacrifices, Scholia 5th-6th c.BC: Aristophanes Comicus “Ranae” 482; μάρτυρας κ. θεούς 5th c.BC: Sophocles Tragicus “Trachiniae” 1248, compare 4th c.BC: Demosthenes Orator 18.141 ">Refs 5th c.BC+</a>]:—<i>middle</i>, τοὺς θεοὺς καλούμεθα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 201, compare 216; also μαρτύριά τε καὶ τεκμήρια καλεῖσθε [prev. author] “Eu.” 486 ">Refs 4th c.BC+</a>]; but ἀράς, ἅς σοι καλοῦμαι which I <b>call down</b> on thee, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1385 ">Refs 5th c.BC+</a>]:—<i>passive</i>, of the god, <b>to be invoked</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 417. ">Refs 4th c.BC+</a>]<br /><Level3><b>__I.4</b></Level3> as law-term, <b>summon</b>, of the judge, καλεῖν τινας εἰς τὸ δικαστήριον <b>cite</b> or <b>summon</b> before the court, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.211, etc.">Refs 4th c.BC+</a>]; simply καλεῖν [<a href="javascript:void(0)" title="[prev. work]212, 5th-6th c.BC: Aristophanes Comicus “Vespae” 851, etc.; ἐὰν μὲν καλέσῃ 4th c.BC: Demosthenes Orator 21.56 ">Refs 5th c.BC+</a>]; also ὁ ἄρχων τὴν δίκην καλεῖ <b>calls on</b> the case, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 1441 ">Refs 5th c.BC+</a>]:—<i>passive</i>, ἡ πατροκτόνος δίκη κεκλῇτ᾽ ἂν αὐτῷ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 696 ">Refs 5th c.BC+</a>]; πρὶν τὴν ἐμὴν [δίκην] καλεῖσθαι before it <b>is called on</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 780; καλουμένης τῆς γραφῆς 4th c.BC: Demosthenes Orator 58.43 ">Refs 5th c.BC+</a>]; but, <br /><Level4><b>__I.4.b</b></Level4> of the plaintiff in <i>middle</i>, καλεῖσθαί τινα <b>to sue</b> at law, <b>bring before the court</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1221, +others, 4th c.BC: Demosthenes Orator 23.63; κ. τινὰ ὕβρεως 5th-6th c.BC: Aristophanes Comicus “Aves” 1046; κ. τινὰ πρὸς τὴν ἀρχήν 5th-6th c.BC: Plato Philosophus “Leges” 914c ">Refs 5th c.BC+</a>]; ὁ καλεσάμενος the <b>plaintiff,</b> [<a href="javascript:void(0)" title=" PHal. 1.224 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__I.5</b></Level3> with an abstract subject, <b>demand, require</b>, καλεῖ ἡ τάξις with <i>infinitive</i>, [<a href="javascript:void(0)" title=" “CPHerm.” 25ii7 (3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level3><b>__I.6</b></Level3> <i>metaphorically</i> in <i>passive</i>, καλουμένης τῆς δυνάμεως πρὸς τὴν συναναληψίαν <b>called forth, summoned</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.29. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>call by name, name</b>, ὃν Βριάρεων καλέουσι θεοί [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.403, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.273, etc.; κοτύλην δέ τέ μιν καλέουσι 8th c.BC: Ilias Homerus Epicus “Illiad” 5.306; ὥς σφας καλοῦμεν Εὐμενίδας 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 486, compare 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 86, etc.">Refs 8th c.BC+</a>]; ὄνομα καλεῖν τινα <b>call</b> him by a name, εἴπ᾽ ὄνομ᾽ ὅττι σε κεῖθι κάλεον [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.550, compare 5th c.BC: Euripides Tragicus “Ion” 259, 5th-6th c.BC: Plato Philosophus “Cratylus” 383b, etc.">Refs 8th c.BC+</a>] (in <i>passive</i>, οὔνομα καλέεσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.173, compare 5th c.BC: Pindarus Lyricus “O.” 6.56): without ὄνομα, τί νιν καλοῦσα τύχοιμ᾽ ἄ; 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1232; τοῦτο αὐτὴν κάλεον 3rd c.BC: Callimachus Epicus “Fragmenta” 66b; τούτοις τὸ ὄνομα ἱμάτια ἐκαλέσαμεν 5th-6th c.BC: Plato Philosophus “Politicus” 279e (_passive_, τύμβῳ δ᾽ ὄνομα σῷ κεκλήσεται">Refs 5th c.BC+</a>] <b>shall be given</b> to thy tomb, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 1271)">Refs 5th c.BC+</a>]; κ. ὄνομα ἐπί τινι <b>give</b> a name <b>to</b> something, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Parmenides” 147d ">Refs 5th c.BC+</a>]; but <b>call</b> (a man) a name <b>because of</b> some function, [<a href="javascript:void(0)" title=" [prev. author] “Sph.” 218c; κ. τινὰ ἐπὶ τῷ ὀνόματι τοῦ πατρός NT.Luke.1.59; ἐπ᾽ ὀνόματος καλεῖν τινα 2nd c.BC: Polybius Historicus 35.4.11 ">NT+2nd c.BC+</a>]:—<i>passive</i>, <b>to be named</b> or <b>called</b>, Μυρμιδόνες δὲ καλεῦντο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.684; εἰ τόδ᾽ αὐτῷ φίλον κεκλημένῳ 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 161 (Lyric poetry)">Refs 8th c.BC+</a>]; ὁ καλούμενος the <b>socalled</b>, ἐν τῇ Θεράπνῃ καλεομένῃ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.61; ὁ κ. θάνατος 5th-6th c.BC: Plato Philosophus “Phaedo” 86d ">Refs 5th c.BC+</a>]; οἱ τῶν ὁμοτίμων κ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.1.9 ">Refs 5th c.BC+</a>]; κεκλημένος τινός <b>called from</b> or <b>after</b> him, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 3.67; καλεῖσθαι ἐπί τινι LXX.Gen.48.6; κέκληνται δέ σφιν ἕδραι 5th c.BC: Pindarus Lyricus “O.” 7.76. ">LXX+5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>passive</i>, <b>to be called</b>, almost ={εἰμί}, especially with words expressing kinship or status, ἐμὸς γαμβρὸς καλέεσθαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.313, compare 4th-5th c.BC: Aeschylus Tragicus “Persae” 2 (_anapaest meter_); ἀφνειοὶ καλέονται 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.433 ">Refs 8th c.BC+</a>]; especially in <i>perfect</i> <i>passive</i> κέκλημαι, οὕνεκα σὴ παράκοιτις κέκλημαι because I <b>am</b> thy wife, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.61; φίλη κεκλήσῃ ἄκοιτις 3.138; αἲ γὰρ ἐμοὶ τοιόσδε πόσις κεκλημένος εἴη 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.244; ἠγάγετ᾽ ἐς μέγα δῶμα φίλην κεκλῆσθαι ἄκοιτιν 8th-7th c.BC: Hesiodus Epicus “Theogonia” 410; σὴ κεκλημένη.. ἦα “hymnus ad Apollinem” 324; μηδ᾽ ἔτι Τηλεμάχοιο πατὴρ κεκλημένος εἴην 8th c.BC: Ilias Homerus Epicus “Illiad” 2.260; οὔτινος δοῦλοι κέκληνται 4th-5th c.BC: Aeschylus Tragicus “Persae” 242, compare 5th c.BC: Sophocles Tragicus “Electra” 366, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> special constructions, a. Ἀλησίου ἔνθα κολώνη κέκληται where <b>is</b> the hill <b>called</b> the hill of Alesios, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.758; ἵνα κριοῦ καλέονται εὐναί 3rd c.BC: Apollonius Rhodius Epicus 4.115; ἔνθα ἡ Τριπυργία καλεῖται 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.1.10, etc.: -so in ">Refs 8th c.BC+</a>]<i>active</i>, ἔνθα Ῥέας πόρον ἄνθρωποι καλέοισιν where <b>is</b> the ford men <b>call</b> the ford of Rhea, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 9.41, compare κικλήσκω, κλῄζω, κλέω. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.3.b</b></Level4> folld by a dependent clause, ἐκάλεσσέ νιν ἰσώνυμον ἔμμεν <b>said that</b> his <b>name</b> should be the same, [<a href="javascript:void(0)" title=" [prev. author] “O.” 9.63 ">Refs</a>]; καλεῖ με πλαστὸς ὡς εἴην πατρί, i.e. καλεῖ με πλαστόν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 780 ">Refs 5th c.BC+</a>]; καλοῦμέν γε παραδιδόντα μὲν διδάσκειν <b>we say</b> that one who delivers teaches, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 198b, compare “Smp.” 205d; τὰς ἀμπέλους τραγᾶν καλοῦσιν 4th c.BC: Aristoteles Philosophus “Historia Animalium” 546a3. ">Refs 5th c.BC+</a>]	
G2565	καλλιέλαιος	kallielaios	olive tree	G:N-F	<b> καλλῐ-έλαιος</b>, ἡ, <br /> <b>garden olive</b>, opposed to ἀγριέλαιος, [<a href="javascript:void(0)" title=" NT.Rom.11.24 ">NT</a>]:—<i>feminine</i> <b>καλλῐ-ελαία</b>, ἡ, [<a href="javascript:void(0)" title=" “Arch.Papyrus” 2.218 (3rd-4th c.AD)">Refs 3rd c.AD+</a>]: as <i>adjective</i>, κ. ἐλαία [<a href="javascript:void(0)" title=" “PCair.Zen.” 125.3 (3rd c.BC), “Geoponica” 9.8; φυτόν [prev. work]9.10.6. ">Refs 3rd c.BC+</a>]	
G2566	καλλίον	kallion	good	G:Adv	<b> καλός</b>, ή, όν, <br /> <i>Aeolic dialect</i> <b>κάλος</b> (see. below), α, ον, <i>Boeotian dialect</i> <b>καλϝός</b> [<a href="javascript:void(0)" title=" “Schwyzer” 538 (6th c.BC)">Refs 6th c.BC+</a>]:—<br /><Level1><b>__A</b></Level1> <b>beautiful</b>, of outward form, frequently of persons, κάλλιστος ἀνὴρ ὑπὸ Ἴλιον ἦλθεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.673: in 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] usually in the phrase κ. τε μέγας τε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.108, +others">Refs 8th c.BC+</a>]; μέγας καὶ κ. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.513; καλή τε μεγάλη τε 13.289, 15.418 ">Refs 8th c.BC+</a>]; καλὸς δέμας <b>beautiful</b> of form,[<a href="javascript:void(0)" title=" 17.307; κ. ἰδέᾳ 5th c.BC: Pindarus Lyricus “O.” 10 (11). 103; εἶδος κάλλιστος 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.2.1; κ. τὸ σῶμα [prev. author] “Mem.” 2.6.30; τὰς ὄψεις 4th c.BC: Theopompus Historicus 195 ">Refs 5th c.BC+</a>]; Χορῷ καλή <b>beauteous</b> in the dance, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.180 ">Refs 8th c.BC+</a>]: with <i>infinitive</i>, καλλίονες καὶ μείζονες εἰσοράασθαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.396 ">Refs 8th c.BC+</a>]; ἐσορᾶν κ. [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 8.19 ">Refs 5th c.BC+</a>]: frequently of parts of the body, <b>fair, shapely</b>, κ. πρόσωπα, ὅμματα, παρήϊα, σφυρά, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.285, 23.66, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.208, 8th c.BC: Ilias Homerus Epicus “Illiad” 4.147; Χρώς 5.354, +others">Refs 8th c.BC+</a>]; of clothes, εἵματα, φάρεα, Χιτών, Χλαῖνα, πέδιλα, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.111, 24.277, 8th c.BC: Ilias Homerus Epicus “Illiad” 2.43, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.365, 1.96; πέπλος κάλλιστος ποικίλμασιν ἠδὲ μέγιστος 8th c.BC: Ilias Homerus Epicus “Illiad” 6.294 ">Refs 8th c.BC+</a>]; of arms and armour, κνημῖδες, ἀσπίς, σάκος, κόρυς, φάσγανα, ἔντεα, [<a href="javascript:void(0)" title=" 3.331, 11.33, 22.314, 18.612, 15.713, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.18 ">Refs 8th c.BC+</a>]; of buildings, manufactured articles, etc., αὐλὴ κ. τε μεγάλη τε [<a href="javascript:void(0)" title=" 14.7 ">Refs</a>]; κ. δώματα, τεῖχος, πόλιες,[<a href="javascript:void(0)" title=" 3.387, 8th c.BC: Ilias Homerus Epicus “Illiad” 21.447, 18.491; ἄμαξα, τράπεζα, θρόνος, 24.267, 11.629, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.131 ">Refs 8th c.BC+</a>]; also τέμενος, ἀγρός, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.314, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.206; so after 8th c.BC: Homerus Epicus, Λύδιον κ. ἔργον 7th-6th c.BC: Sappho Lyrica 19, etc.">Refs 8th c.BC+</a>]; ἐέρσα κ. ead.[<a href="javascript:void(0)" title=" “Supp.” 25.12. ">Refs</a>]<br /><Level3><b>__A.2</b></Level3> in <i>Attic dialect</i> added to a name in token of love or admiration, as Ἀρίσημος κ. [<a href="javascript:void(0)" title=" “IG” 12.921, etc.">Refs</a>]; ἐν τοῖσι τοίχοις ἔγραφ᾽ Ἀθηναῖοι καλοί” [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 144, compare “V.” 98 ">Refs 5th c.BC+</a>]; Ἀλκιβιάδης ὁ καλός, Σαπφὼ ἡ καλή, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus Alcaeus1.113b, “Phdr.” 235c. ">Refs 5th c.BC+</a>]<br /><Level4><b>__A.2.b</b></Level4> ἡ Καλή or Καλλίστη, as epithet, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 140 (Lyric poetry), 2nd c.AD: Pausanias Periegeta 1.29.2, “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 4445 (from Beroea). ">Refs 4th c.BC+</a>]<br /><Level4><b>__A.2.c</b></Level4> Καλοί, οἱ, divinities worshipped in childbirth, [<a href="javascript:void(0)" title=" “IG” 5(1).1445 (Messene, 2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__A.3</b></Level3> τὸ καλόν <b>beauty</b>, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 79, 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 21 (_anapaest meter_)">Refs 7th c.BC+</a>], etc.; τὰ καλά <b>the proprieties</b> or <b>elegancies</b> of life, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.8, 207; ἁπάντων καλῶν ἄμμορος 5th c.BC: Pindarus Lyricus “O.” 1.84; αἱ τέχναι ἃς πηγάς φασι τῶν κ. εἶναι 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.2.13. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.II</b></Level2> with <i>reference</i> to use, <b>good, of fine quality</b>, κ. λιμήν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.263 ">Refs 8th c.BC+</a>]; Βορέῃ ἀνέμῳ.. καλῷ <b>fair</b>, [<a href="javascript:void(0)" title=" 14.253, 299 ">Refs</a>]; κ. ἀργύριον, opposed to κίβδηλον, <b>genuine</b> silver, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.1.9 ">Refs 5th c.BC+</a>]; opposed to ἀποτετριμμένον, <b>good</b> silver currency, [<a href="javascript:void(0)" title=" “PCair.Zen.” 21.33 (3rd c.BC)">Refs 3rd c.BC+</a>]; ἐλαῖαι [<a href="javascript:void(0)" title=" “PHib.” 1.49.12 (3rd c.BC)">Refs 3rd c.BC+</a>]; γῆ [<a href="javascript:void(0)" title=" NT.Luke.8.15; κ. οἶνος “PFay.” 133.8 (4th c.AD)">NT+4th c.AD+</a>]; στρατόπεδον κάλλιστον [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.60; ἀνταπεδώκατε πονηρὰ ἀντὶ καλῶν LXX.Gen.44.4; κ. ἐς στρατιάν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3.6; πρός τι 5th-6th c.BC: Plato Philosophus “Hp.Ma.” 295c, “Grg.” 474d, etc.">LXX+5th c.BC+</a>]: with <i>infinitive</i>, λόφος κάλλιστος τρέχειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.8.26 ">Refs 5th c.BC+</a>]; ἐν καλῷ [τόπῳ] in a <b>good</b> place, καθίζεσθαι, ὁρμεῖν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 292, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.1.25; ἐν καλῷ μὲν τοῦ κόλπου καὶ τῶν πόλεων, ἐν κ. δὲ τοῦ τὴν Χώραν βλάπτειν, [prev. work] 6.2.9 ">Refs 5th c.BC+</a>]; ἐν καλῷ under <b>favourable circumstances</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.59.60 ">Refs 5th c.BC+</a>]; ἐν κ. (i.e. Χρόνῳ) in <b>good time</b>, in <b>season</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1106 ">Refs 5th c.BC+</a>]; ἐν οὐ κ. [<a href="javascript:void(0)" title=" [prev. author] “Or.” 579 ">Refs</a>]; ἐν καλῷ [ἐστι] with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 384 (so καλόν ἐστι">Refs 5th c.BC+</a>] with <i>infinitive</i>, [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 1155 (Lyric poetry), 5th-6th c.BC: Aristophanes Comicus “Pax” 278, 5th c.BC: Thucydides Historicus 8.2); ἐς καλόν 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 78, 5th-6th c.BC: Plato Philosophus “Meno” 89e, “Smp.” 174e ">Refs 5th c.BC+</a>]; τί γὰρ ἐμοὶ ζῆν καλό; what is the <b>good</b> of life to me? [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.594 ">Refs 1st c.AD+</a>]; καλῇ πίστει, = Latin <i>bona fide,</i> [<a href="javascript:void(0)" title=" PTeb. 418.14 (3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level3><b>__A.II.2</b></Level3> of sacrifices, <b>auspicious</b>, σφάγια [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 379; οἰωνοί 5th c.BC: Euripides Tragicus “Ion” 1333; ἱερά 5th c.BC: Thucydides Historicus 4.92; τὸ τέλος κ. τῆς ἐξόδου 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.2.9; κ. τὰ ἱερὰ ἦν αὐτῷ [prev. author] “Cyr.” 3.2.3 ">Refs 5th c.BC+</a>]: with <i>infinitive</i>, ἰέναι.. κ. ἡμῖν τὰ ἱερὰ ἦν [<a href="javascript:void(0)" title=" [prev. author] “An.” 2.2.3: Comedy texts, τὰ τῆς πυγῆς κ. (for τοῦ θεοῦ) 5th-6th c.BC: Aristophanes Comicus “Pax” 868. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.III</b></Level2> in a moral sense, <b>beautiful, noble, honourable</b>, in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] only in <i>neuter</i>, οὐ καλὸν ἔειπες [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.166, compare 17.381; μεῖζον κλέος.. καὶ κάλλιον 18.255 ">Refs 8th c.BC+</a>]; frequently καλόν [ἐστι] with <i>infinitive</i>, κ. τοι σὺν ἐμοὶ τὸν κήδειν ὅς κ᾽ ἐμὲ κήδῃ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.615 ">Refs 8th c.BC+</a>]; οὐ γὰρ ἔμοιγε κ. (i.e. ἄρχειν)[<a href="javascript:void(0)" title=" 21.440; οὐ κ. ἀτέμβειν οὐδὲ δίκαιον 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.294 ">Refs 8th c.BC+</a>]; so in Trag., καλόν μοι τοῦτο ποιούσῃ θανεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 72, etc.; μάθετε καλὸν ποιεῖν LXX.Isa.1.17 ">LXX+5th c.BC+</a>]: <i>comparative</i>, οὐ μέν τοι τόδε κάλλιον οὐδὲ ἔοικε [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.159, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 24.52; after 8th c.BC: Homerus Epicus frequently of actions, etc., κάλων κἄσλων 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 2.4 (unless of persons here)">Refs 8th c.BC+</a>]; κ. ἔργματα <b>noble</b> deeds, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 4(3).42, compare 5th c.BC: Sophocles Tragicus “Fragmenta” 839, etc.">Refs 5th c.BC+</a>]; ἀναστροφὴ κ. [<a href="javascript:void(0)" title=" NT.1Pet.2.12 ">NT</a>]: in <i>plural</i>, <b>excellences</b>, πλῆθος καλῶν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 13.45; πολλῶν καλῶν δεῖ τῷ καλόν τι μωμένῳ 5th c.BC: Sophocles Tragicus “Fragmenta” 938 ">Refs 5th c.BC+</a>]; τὰ τοῦ παιδὸς κ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 8.17. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.III.2</b></Level3> τὸ κ. <b>moral beauty, virtue, honour</b>, opposed to τὸ αἰσχρόν, [<a href="javascript:void(0)" title=" [prev. author] “Mem.” 1.1.16, compare 5th-6th c.BC: Plato Philosophus “Symposium” 183d, etc.; ὅττι καλόν, φίλον ἐστί, τὸ δ᾽ οὐ καλὸν οὐ φίλον ἐστίν 6th c.BC: Theognis Elegiacus 17, compare 5th c.BC: Euripides Tragicus “Bacchae” 881 (Lyric poetry), 5th-6th c.BC: Plato Philosophus “Lysis” 216c; οὐ ταὐτὸν ἡγῇ σύ, ὡς ἔοικας, κ. τε καὶ ἀγαθὸν καὶ κακὸν καὶ αἰσχρόν [prev. author] “Grg.” 474d, compare “Smp.” 201e ">Refs 6th c.BC+</a>]; τοὐμὸν κ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 300. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.III.3</b></Level3> of persons, in early writers coupled with ἀγαθός, see at {καλοκἀγαθός}; later κ. ποιμήν [<a href="javascript:void(0)" title=" NT.John.10.11">NT</a>]; κ. στρατιώτης [<a href="javascript:void(0)" title=" NT.2Tim.2.3. ">NT</a>]<br /><Level2><b>__A.IV</b></Level2> in <i>Attic dialect</i> and Trag. frequently ironically, <b>fine, specious</b>, γέρας κ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 209; κ. γὰρ οὑμὸς βίοτος ὥστε θαυμάσαι 5th c.BC: Sophocles Tragicus “Electra” 393, compare 5th c.BC: Euripides Tragicus “Bacchae” 652; κ. Χάρις 4th c.BC: Demosthenes Orator 9.65; κ. ὕβριν ὑβρισμένοι [prev. author] 23.121; καί σοι.. θωπεῦσαι καλόν 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1003; μετ᾽ ὀνομάτων καλῶν 5th c.BC: Thucydides Historicus 5.89. ">Refs 5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> Degrees of <i>comparative</i>: <i>comparative</i> καλλίων, ον, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.52, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.396, etc.: _neuter_ κάλιον [ᾰ] 7th-6th c.BC: Alcaeus Lyricus 134 ">Refs 8th c.BC+</a>]: <i>superlative</i> κάλλιστος, η, ον, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.233, etc.">Refs 8th c.BC+</a>]; late καλλιώτερος or -ότερος, [<a href="javascript:void(0)" title=" “POxy.” 1672.6 (1st c.AD), Scholia 5th c.BC: Euripides Tragicus “Troades” 966; also καλώτερος 2nd c.AD: Herodianus Grammaticus “Epim.” 69. ">Refs 5th c.BC+</a>]<br /><Level1><b>__C</b></Level1> <i>adverb</i>:—Poets frequently use <i>neuter</i> καλόν as <i>adverb</i>, κ. ἀείδειν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.570, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.155; καλά 8th c.BC: Ilias Homerus Epicus “Illiad” 6.326 ">Refs 8th c.BC+</a>]; later τὸ κ. [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 3.3, 18, 3rd c.BC: Callimachus Epicus “Epigrammata” 53, 3rd c.BC: Herodas Mimographus 1.54. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__C.II</b></Level2> regular <i>adverb</i> <b>καλῶς</b> (<i>Doric dialect</i> καλώς [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 22)">Refs 5th c.BC+</a>], <b>well, rightly</b>, οὐδ᾽ ἔτι κ. οἶκος ἐμὸς διόλωλε [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.64 ">Refs 8th c.BC+</a>]; κ. ζῆν, τεθνηκέναι, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 479, etc.">Refs 5th c.BC+</a>]; κ. φρονεῖν to be in one's <b>right</b> mind, [<a href="javascript:void(0)" title=" [prev. author] “fragment” 836; οὐ κ. ταρβεῖς [prev. author] “Tr.” 457 ">Refs</a>]; κ. ἀγωνιεῖσθαι <b>fairly, on the merits of the case</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 13.88 ">Refs 5th c.BC+</a>]; Χρήματα δατῆθθαι κ. [<a href="javascript:void(0)" title=" “Leg.Gort.” 4.39; κ. εἰρημένα 5th c.BC: Sophocles Tragicus “Fragmenta” 576.6; κάλλιον λέγεις 5th-6th c.BC: Plato Philosophus “Theaetetus” 161b; κάλλιστ᾽ ἂν εἴποι 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1172: frequently in phrase καλῶς καὶ εὖ, καλῶς τε καὶ εὖ, 5th-6th c.BC: Plato Philosophus “Protagoras” 319e, “Prm.” 128b, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.II.2</b></Level3> of good fortune, <b>well, happily</b>, κ. πράσσειν, ={εὖ π}., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 979, 5th c.BC: Sophocles Tragicus “Antigone” 271; κ. καὶ εὖ πράττειν 5th-6th c.BC: Plato Philosophus “Charmides” 172a ">Refs 5th c.BC+</a>]; κ. ἔχειν to be <b>well</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 799, etc.; κ. ἔχει σοι 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 946, compare 5th c.BC: Sophocles Tragicus “Electra” 816 ">Refs 5th c.BC+</a>]; κ. ἔχει with <i>infinitive</i>, 'tis <b>well</b> to.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.11.1: with _genitive_, κ. ἔχειν τινός">Refs 5th c.BC+</a>] to be <b>well off in</b> <b>respect to</b> a thing, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἐπικυήσιος” 29; κ. παράπλου κεῖσθαι 5th c.BC: Thucydides Historicus 1.36; εἰ κ. σφίσιν ἔχοι [prev. author] 4.117; οὔτε τοῖς θεοῖς ἔφη κ. ἔχειν, εἰ.. 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.3.3; καλλιόνως ἔχει 5th-6th c.BC: Plato Philosophus “Theaetetus” 169e, etc.; κάλλιστα ἕζει [prev. author] “Hp.Ma.” 295b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.II.3</b></Level3> καλῶς, ={πάνυ}, <b>thoroughly, altogether</b>, τὸν κ. εὐδαίμονα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 317, = 5th c.BC: Sophocles Tragicus “Fragmenta” 934; κ. ἔξοιδα [prev. author] “OC” 269, compare “OT” 1008; κ. ὑπὸ τοῦ πυρὸς διεφθάρθαι 1st c.BC: Diodorus Siculus Historicus 13.108 ">Refs 5th c.BC+</a>]: <i>comparative</i>, κάλλιον εἰδέναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Hp.Ma.” 300d ">Refs 5th c.BC+</a>]; κάλλιον ἐοικέναι to be <b>just</b> like, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Genit.” 8. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.II.4</b></Level3> κ. ἀκούειν to be <b>well</b> spoken of, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Μονόστιχοι - Fragmenta Comicorum Graecorum” 285, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.177e. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.II.5</b></Level3> κ. ποιῶν <b>rightly, deservedly</b>, κ. ποιῶν ἀπόλλυται [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 863, compare 4th c.BC: Demosthenes Orator 1.28, +others, 4th c.BC: Aeschines Orator 3.232 ">Refs 5th c.BC+</a>]; in requests, κ. ποιήσεις πριάμενος, etc., [<a href="javascript:void(0)" title=" “PPetr.” 3p.143 (3rd c.BC)">Refs 3rd c.BC+</a>], etc.; also with <i>infinitive</i>, κ. π. γράψαι [<a href="javascript:void(0)" title=" “BGU” 1203.7 (1st c.BC), etc. ">Refs 1st c.BC+</a>]<br /><Level3><b>__C.II.6</b></Level3> in answers, to approve the words of the former speaker, <b>well said</b>! [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 1216, 4th c.BC: Demosthenes Orator 39.15 ">Refs 5th c.BC+</a>]; also, to decline an offer courteously, <b>no, thank you</b>! [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 888; κ. ἔχει 4th c.BC: Antiphanes Comicus 165, 4th-3rd c.BC: Menander Comicus “Περικειρομένη” 266 ">Refs 5th c.BC+</a>]; πάνυ κ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 512; ἀμέλει κ. [prev. work] 532: _superlative_, κάλλιστ᾽, ἐπαινῶ [prev. work] 508; ἔχει κάλλιστα 3rd c.BC: Theocritus Poeta Bucolicus 15.3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.II.7</b></Level3> ironically, <b>finely</b>, καλῶς ἐρήμης γ᾽ ἂν σὺ γῆς ἄρχοις μόνος [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 739, compare 5th c.BC: Euripides Tragicus “Medea” 588, 5th-6th c.BC: Aristophanes Comicus “Equites” 344, 4th-3rd c.BC: Dinarchus Orator 1.69. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.II.8</b></Level3> κ. ὁ ἱερεύς <b>hurrah for</b> the priest! [<a href="javascript:void(0)" title=" “SIG” 1109.14 (Athens, 2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__C.II.9</b></Level3> repeated with the <i>adjective</i>, καλὴ καλῶς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 253, “Pax” 1330, “Ec.” 730; καλὸς κάλλιστά τε ῥέξαις 5th c.BC: Pindarus Lyricus “O.” 9.94. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.II.10</b></Level3> <i>comparative</i> καλλιόνως [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Tht.” [same place], “Lg.” 660d ">Refs 5th c.BC+</a>]: <i>superlative</i> καλλίστως [<a href="javascript:void(0)" title=" “PMag.Par.” 1.2443,2465, Scholia 5th c.BC: Euripides Tragicus “Hecuba” 310. ">Refs 5th c.BC+</a>]<br /><Level1><b>__D</b></Level1> for compounds, see at {καλλι-, καλο-}. <br /><Level1><b>__E</b></Level1> Quantity: ᾱ in <i>Epic dialect</i> and early [<a href="javascript:void(0)" title=" 4th c.AD: Iamblichus Philosophus Poets (except “hymnus ad Venerem” 29, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 63, “Th.” 585)">Refs 8th c.BC+</a>]: ᾰ in Lyric poetry (except κᾱλῶς [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 12.206) and Trag. (4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 314, 5th c.BC: Sophocles Tragicus “Philoctetes” 1381 are corrupt).--In Eleg., epigram, and Bucol. Poets ᾰ or ᾱ (the latter usually in thesi)">Refs 5th c.BC+</a>]; τὰ μὴ κᾰλὰ κᾱλὰ πέφανται [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 6.19, compare 3rd c.BC: Herodas Mimographus 7.115, 3rd c.BC: Callimachus Epicus “Hymnus in Jovem” 55 ">Refs 3rd c.BC+</a>].--In <i>comparative</i>, ῐ in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, ῑ in Trag. and later. ">Refs 8th c.BC+</a>]	
G2567	καλοδιδάσκαλος	kalodidaskalos	teaching good	G:A	<b> κᾰλο-δῐδάσκᾰλος</b>, ὁ, <br /> <b>teacher of virtue,</b> [<a href="javascript:void(0)" title="NT.Tit.2.3. ">NT</a>]	
G2568	Καλοὶ Λιμένες	Kaloi Limenes	Fair Havens	N:N--L	 <b>Καλοί Λιμένες </b><BR /> <b>Fair Havens, a harbour in Crete</b>: <ref='Act.27.8.'>Act.27:8.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2569	καλοποιέω	kalopoieō	to do good	G:V	<b> κᾰλοποι-έω</b>, <br /> <b>do good</b>, [<a href="javascript:void(0)" title=" NT.2Thes.3.13, 1st c.AD: Philo Judaeus 1.698, “Geoponica” 2.22.3. ">NT+1st c.AD+</a>]	
G2570	καλός	kalos	good	G:A / G:Adv	<b> καλός</b>, ή, όν, <br /> <i>Aeolic dialect</i> <b>κάλος</b> (see. below), α, ον, <i>Boeotian dialect</i> <b>καλϝός</b> [<a href="javascript:void(0)" title=" “Schwyzer” 538 (6th c.BC)">Refs 6th c.BC+</a>]:—<br /><Level1><b>__A</b></Level1> <b>beautiful</b>, of outward form, frequently of persons, κάλλιστος ἀνὴρ ὑπὸ Ἴλιον ἦλθεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.673: in 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] usually in the phrase κ. τε μέγας τε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.108, +others">Refs 8th c.BC+</a>]; μέγας καὶ κ. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.513; καλή τε μεγάλη τε 13.289, 15.418 ">Refs 8th c.BC+</a>]; καλὸς δέμας <b>beautiful</b> of form,[<a href="javascript:void(0)" title=" 17.307; κ. ἰδέᾳ 5th c.BC: Pindarus Lyricus “O.” 10 (11). 103; εἶδος κάλλιστος 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.2.1; κ. τὸ σῶμα [prev. author] “Mem.” 2.6.30; τὰς ὄψεις 4th c.BC: Theopompus Historicus 195 ">Refs 5th c.BC+</a>]; Χορῷ καλή <b>beauteous</b> in the dance, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.180 ">Refs 8th c.BC+</a>]: with <i>infinitive</i>, καλλίονες καὶ μείζονες εἰσοράασθαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.396 ">Refs 8th c.BC+</a>]; ἐσορᾶν κ. [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 8.19 ">Refs 5th c.BC+</a>]: frequently of parts of the body, <b>fair, shapely</b>, κ. πρόσωπα, ὅμματα, παρήϊα, σφυρά, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.285, 23.66, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.208, 8th c.BC: Ilias Homerus Epicus “Illiad” 4.147; Χρώς 5.354, +others">Refs 8th c.BC+</a>]; of clothes, εἵματα, φάρεα, Χιτών, Χλαῖνα, πέδιλα, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.111, 24.277, 8th c.BC: Ilias Homerus Epicus “Illiad” 2.43, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.365, 1.96; πέπλος κάλλιστος ποικίλμασιν ἠδὲ μέγιστος 8th c.BC: Ilias Homerus Epicus “Illiad” 6.294 ">Refs 8th c.BC+</a>]; of arms and armour, κνημῖδες, ἀσπίς, σάκος, κόρυς, φάσγανα, ἔντεα, [<a href="javascript:void(0)" title=" 3.331, 11.33, 22.314, 18.612, 15.713, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.18 ">Refs 8th c.BC+</a>]; of buildings, manufactured articles, etc., αὐλὴ κ. τε μεγάλη τε [<a href="javascript:void(0)" title=" 14.7 ">Refs</a>]; κ. δώματα, τεῖχος, πόλιες,[<a href="javascript:void(0)" title=" 3.387, 8th c.BC: Ilias Homerus Epicus “Illiad” 21.447, 18.491; ἄμαξα, τράπεζα, θρόνος, 24.267, 11.629, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.131 ">Refs 8th c.BC+</a>]; also τέμενος, ἀγρός, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.314, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.206; so after 8th c.BC: Homerus Epicus, Λύδιον κ. ἔργον 7th-6th c.BC: Sappho Lyrica 19, etc.">Refs 8th c.BC+</a>]; ἐέρσα κ. ead.[<a href="javascript:void(0)" title=" “Supp.” 25.12. ">Refs</a>]<br /><Level3><b>__A.2</b></Level3> in <i>Attic dialect</i> added to a name in token of love or admiration, as Ἀρίσημος κ. [<a href="javascript:void(0)" title=" “IG” 12.921, etc.">Refs</a>]; ἐν τοῖσι τοίχοις ἔγραφ᾽ Ἀθηναῖοι καλοί” [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 144, compare “V.” 98 ">Refs 5th c.BC+</a>]; Ἀλκιβιάδης ὁ καλός, Σαπφὼ ἡ καλή, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus Alcaeus1.113b, “Phdr.” 235c. ">Refs 5th c.BC+</a>]<br /><Level4><b>__A.2.b</b></Level4> ἡ Καλή or Καλλίστη, as epithet, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 140 (Lyric poetry), 2nd c.AD: Pausanias Periegeta 1.29.2, “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 4445 (from Beroea). ">Refs 4th c.BC+</a>]<br /><Level4><b>__A.2.c</b></Level4> Καλοί, οἱ, divinities worshipped in childbirth, [<a href="javascript:void(0)" title=" “IG” 5(1).1445 (Messene, 2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__A.3</b></Level3> τὸ καλόν <b>beauty</b>, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 79, 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 21 (_anapaest meter_)">Refs 7th c.BC+</a>], etc.; τὰ καλά <b>the proprieties</b> or <b>elegancies</b> of life, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.8, 207; ἁπάντων καλῶν ἄμμορος 5th c.BC: Pindarus Lyricus “O.” 1.84; αἱ τέχναι ἃς πηγάς φασι τῶν κ. εἶναι 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.2.13. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.II</b></Level2> with <i>reference</i> to use, <b>good, of fine quality</b>, κ. λιμήν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.263 ">Refs 8th c.BC+</a>]; Βορέῃ ἀνέμῳ.. καλῷ <b>fair</b>, [<a href="javascript:void(0)" title=" 14.253, 299 ">Refs</a>]; κ. ἀργύριον, opposed to κίβδηλον, <b>genuine</b> silver, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.1.9 ">Refs 5th c.BC+</a>]; opposed to ἀποτετριμμένον, <b>good</b> silver currency, [<a href="javascript:void(0)" title=" “PCair.Zen.” 21.33 (3rd c.BC)">Refs 3rd c.BC+</a>]; ἐλαῖαι [<a href="javascript:void(0)" title=" “PHib.” 1.49.12 (3rd c.BC)">Refs 3rd c.BC+</a>]; γῆ [<a href="javascript:void(0)" title=" NT.Luke.8.15; κ. οἶνος “PFay.” 133.8 (4th c.AD)">NT+4th c.AD+</a>]; στρατόπεδον κάλλιστον [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.60; ἀνταπεδώκατε πονηρὰ ἀντὶ καλῶν LXX.Gen.44.4; κ. ἐς στρατιάν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3.6; πρός τι 5th-6th c.BC: Plato Philosophus “Hp.Ma.” 295c, “Grg.” 474d, etc.">LXX+5th c.BC+</a>]: with <i>infinitive</i>, λόφος κάλλιστος τρέχειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.8.26 ">Refs 5th c.BC+</a>]; ἐν καλῷ [τόπῳ] in a <b>good</b> place, καθίζεσθαι, ὁρμεῖν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 292, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.1.25; ἐν καλῷ μὲν τοῦ κόλπου καὶ τῶν πόλεων, ἐν κ. δὲ τοῦ τὴν Χώραν βλάπτειν, [prev. work] 6.2.9 ">Refs 5th c.BC+</a>]; ἐν καλῷ under <b>favourable circumstances</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.59.60 ">Refs 5th c.BC+</a>]; ἐν κ. (i.e. Χρόνῳ) in <b>good time</b>, in <b>season</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1106 ">Refs 5th c.BC+</a>]; ἐν οὐ κ. [<a href="javascript:void(0)" title=" [prev. author] “Or.” 579 ">Refs</a>]; ἐν καλῷ [ἐστι] with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 384 (so καλόν ἐστι">Refs 5th c.BC+</a>] with <i>infinitive</i>, [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 1155 (Lyric poetry), 5th-6th c.BC: Aristophanes Comicus “Pax” 278, 5th c.BC: Thucydides Historicus 8.2); ἐς καλόν 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 78, 5th-6th c.BC: Plato Philosophus “Meno” 89e, “Smp.” 174e ">Refs 5th c.BC+</a>]; τί γὰρ ἐμοὶ ζῆν καλό; what is the <b>good</b> of life to me? [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.594 ">Refs 1st c.AD+</a>]; καλῇ πίστει, = Latin <i>bona fide,</i> [<a href="javascript:void(0)" title=" PTeb. 418.14 (3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level3><b>__A.II.2</b></Level3> of sacrifices, <b>auspicious</b>, σφάγια [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 379; οἰωνοί 5th c.BC: Euripides Tragicus “Ion” 1333; ἱερά 5th c.BC: Thucydides Historicus 4.92; τὸ τέλος κ. τῆς ἐξόδου 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.2.9; κ. τὰ ἱερὰ ἦν αὐτῷ [prev. author] “Cyr.” 3.2.3 ">Refs 5th c.BC+</a>]: with <i>infinitive</i>, ἰέναι.. κ. ἡμῖν τὰ ἱερὰ ἦν [<a href="javascript:void(0)" title=" [prev. author] “An.” 2.2.3: Comedy texts, τὰ τῆς πυγῆς κ. (for τοῦ θεοῦ) 5th-6th c.BC: Aristophanes Comicus “Pax” 868. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.III</b></Level2> in a moral sense, <b>beautiful, noble, honourable</b>, in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] only in <i>neuter</i>, οὐ καλὸν ἔειπες [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.166, compare 17.381; μεῖζον κλέος.. καὶ κάλλιον 18.255 ">Refs 8th c.BC+</a>]; frequently καλόν [ἐστι] with <i>infinitive</i>, κ. τοι σὺν ἐμοὶ τὸν κήδειν ὅς κ᾽ ἐμὲ κήδῃ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.615 ">Refs 8th c.BC+</a>]; οὐ γὰρ ἔμοιγε κ. (i.e. ἄρχειν)[<a href="javascript:void(0)" title=" 21.440; οὐ κ. ἀτέμβειν οὐδὲ δίκαιον 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.294 ">Refs 8th c.BC+</a>]; so in Trag., καλόν μοι τοῦτο ποιούσῃ θανεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 72, etc.; μάθετε καλὸν ποιεῖν LXX.Isa.1.17 ">LXX+5th c.BC+</a>]: <i>comparative</i>, οὐ μέν τοι τόδε κάλλιον οὐδὲ ἔοικε [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.159, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 24.52; after 8th c.BC: Homerus Epicus frequently of actions, etc., κάλων κἄσλων 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 2.4 (unless of persons here)">Refs 8th c.BC+</a>]; κ. ἔργματα <b>noble</b> deeds, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 4(3).42, compare 5th c.BC: Sophocles Tragicus “Fragmenta” 839, etc.">Refs 5th c.BC+</a>]; ἀναστροφὴ κ. [<a href="javascript:void(0)" title=" NT.1Pet.2.12 ">NT</a>]: in <i>plural</i>, <b>excellences</b>, πλῆθος καλῶν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 13.45; πολλῶν καλῶν δεῖ τῷ καλόν τι μωμένῳ 5th c.BC: Sophocles Tragicus “Fragmenta” 938 ">Refs 5th c.BC+</a>]; τὰ τοῦ παιδὸς κ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 8.17. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.III.2</b></Level3> τὸ κ. <b>moral beauty, virtue, honour</b>, opposed to τὸ αἰσχρόν, [<a href="javascript:void(0)" title=" [prev. author] “Mem.” 1.1.16, compare 5th-6th c.BC: Plato Philosophus “Symposium” 183d, etc.; ὅττι καλόν, φίλον ἐστί, τὸ δ᾽ οὐ καλὸν οὐ φίλον ἐστίν 6th c.BC: Theognis Elegiacus 17, compare 5th c.BC: Euripides Tragicus “Bacchae” 881 (Lyric poetry), 5th-6th c.BC: Plato Philosophus “Lysis” 216c; οὐ ταὐτὸν ἡγῇ σύ, ὡς ἔοικας, κ. τε καὶ ἀγαθὸν καὶ κακὸν καὶ αἰσχρόν [prev. author] “Grg.” 474d, compare “Smp.” 201e ">Refs 6th c.BC+</a>]; τοὐμὸν κ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 300. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.III.3</b></Level3> of persons, in early writers coupled with ἀγαθός, see at {καλοκἀγαθός}; later κ. ποιμήν [<a href="javascript:void(0)" title=" NT.John.10.11">NT</a>]; κ. στρατιώτης [<a href="javascript:void(0)" title=" NT.2Tim.2.3. ">NT</a>]<br /><Level2><b>__A.IV</b></Level2> in <i>Attic dialect</i> and Trag. frequently ironically, <b>fine, specious</b>, γέρας κ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 209; κ. γὰρ οὑμὸς βίοτος ὥστε θαυμάσαι 5th c.BC: Sophocles Tragicus “Electra” 393, compare 5th c.BC: Euripides Tragicus “Bacchae” 652; κ. Χάρις 4th c.BC: Demosthenes Orator 9.65; κ. ὕβριν ὑβρισμένοι [prev. author] 23.121; καί σοι.. θωπεῦσαι καλόν 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1003; μετ᾽ ὀνομάτων καλῶν 5th c.BC: Thucydides Historicus 5.89. ">Refs 5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> Degrees of <i>comparative</i>: <i>comparative</i> καλλίων, ον, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.52, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.396, etc.: _neuter_ κάλιον [ᾰ] 7th-6th c.BC: Alcaeus Lyricus 134 ">Refs 8th c.BC+</a>]: <i>superlative</i> κάλλιστος, η, ον, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.233, etc.">Refs 8th c.BC+</a>]; late καλλιώτερος or -ότερος, [<a href="javascript:void(0)" title=" “POxy.” 1672.6 (1st c.AD), Scholia 5th c.BC: Euripides Tragicus “Troades” 966; also καλώτερος 2nd c.AD: Herodianus Grammaticus “Epim.” 69. ">Refs 5th c.BC+</a>]<br /><Level1><b>__C</b></Level1> <i>adverb</i>:—Poets frequently use <i>neuter</i> καλόν as <i>adverb</i>, κ. ἀείδειν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.570, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.155; καλά 8th c.BC: Ilias Homerus Epicus “Illiad” 6.326 ">Refs 8th c.BC+</a>]; later τὸ κ. [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 3.3, 18, 3rd c.BC: Callimachus Epicus “Epigrammata” 53, 3rd c.BC: Herodas Mimographus 1.54. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__C.II</b></Level2> regular <i>adverb</i> <b>καλῶς</b> (<i>Doric dialect</i> καλώς [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 22)">Refs 5th c.BC+</a>], <b>well, rightly</b>, οὐδ᾽ ἔτι κ. οἶκος ἐμὸς διόλωλε [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.64 ">Refs 8th c.BC+</a>]; κ. ζῆν, τεθνηκέναι, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 479, etc.">Refs 5th c.BC+</a>]; κ. φρονεῖν to be in one's <b>right</b> mind, [<a href="javascript:void(0)" title=" [prev. author] “fragment” 836; οὐ κ. ταρβεῖς [prev. author] “Tr.” 457 ">Refs</a>]; κ. ἀγωνιεῖσθαι <b>fairly, on the merits of the case</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 13.88 ">Refs 5th c.BC+</a>]; Χρήματα δατῆθθαι κ. [<a href="javascript:void(0)" title=" “Leg.Gort.” 4.39; κ. εἰρημένα 5th c.BC: Sophocles Tragicus “Fragmenta” 576.6; κάλλιον λέγεις 5th-6th c.BC: Plato Philosophus “Theaetetus” 161b; κάλλιστ᾽ ἂν εἴποι 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1172: frequently in phrase καλῶς καὶ εὖ, καλῶς τε καὶ εὖ, 5th-6th c.BC: Plato Philosophus “Protagoras” 319e, “Prm.” 128b, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.II.2</b></Level3> of good fortune, <b>well, happily</b>, κ. πράσσειν, ={εὖ π}., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 979, 5th c.BC: Sophocles Tragicus “Antigone” 271; κ. καὶ εὖ πράττειν 5th-6th c.BC: Plato Philosophus “Charmides” 172a ">Refs 5th c.BC+</a>]; κ. ἔχειν to be <b>well</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 799, etc.; κ. ἔχει σοι 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 946, compare 5th c.BC: Sophocles Tragicus “Electra” 816 ">Refs 5th c.BC+</a>]; κ. ἔχει with <i>infinitive</i>, 'tis <b>well</b> to.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.11.1: with _genitive_, κ. ἔχειν τινός">Refs 5th c.BC+</a>] to be <b>well off in</b> <b>respect to</b> a thing, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἐπικυήσιος” 29; κ. παράπλου κεῖσθαι 5th c.BC: Thucydides Historicus 1.36; εἰ κ. σφίσιν ἔχοι [prev. author] 4.117; οὔτε τοῖς θεοῖς ἔφη κ. ἔχειν, εἰ.. 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.3.3; καλλιόνως ἔχει 5th-6th c.BC: Plato Philosophus “Theaetetus” 169e, etc.; κάλλιστα ἕζει [prev. author] “Hp.Ma.” 295b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.II.3</b></Level3> καλῶς, ={πάνυ}, <b>thoroughly, altogether</b>, τὸν κ. εὐδαίμονα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 317, = 5th c.BC: Sophocles Tragicus “Fragmenta” 934; κ. ἔξοιδα [prev. author] “OC” 269, compare “OT” 1008; κ. ὑπὸ τοῦ πυρὸς διεφθάρθαι 1st c.BC: Diodorus Siculus Historicus 13.108 ">Refs 5th c.BC+</a>]: <i>comparative</i>, κάλλιον εἰδέναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Hp.Ma.” 300d ">Refs 5th c.BC+</a>]; κάλλιον ἐοικέναι to be <b>just</b> like, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Genit.” 8. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.II.4</b></Level3> κ. ἀκούειν to be <b>well</b> spoken of, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Μονόστιχοι - Fragmenta Comicorum Graecorum” 285, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.177e. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.II.5</b></Level3> κ. ποιῶν <b>rightly, deservedly</b>, κ. ποιῶν ἀπόλλυται [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 863, compare 4th c.BC: Demosthenes Orator 1.28, +others, 4th c.BC: Aeschines Orator 3.232 ">Refs 5th c.BC+</a>]; in requests, κ. ποιήσεις πριάμενος, etc., [<a href="javascript:void(0)" title=" “PPetr.” 3p.143 (3rd c.BC)">Refs 3rd c.BC+</a>], etc.; also with <i>infinitive</i>, κ. π. γράψαι [<a href="javascript:void(0)" title=" “BGU” 1203.7 (1st c.BC), etc. ">Refs 1st c.BC+</a>]<br /><Level3><b>__C.II.6</b></Level3> in answers, to approve the words of the former speaker, <b>well said</b>! [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 1216, 4th c.BC: Demosthenes Orator 39.15 ">Refs 5th c.BC+</a>]; also, to decline an offer courteously, <b>no, thank you</b>! [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 888; κ. ἔχει 4th c.BC: Antiphanes Comicus 165, 4th-3rd c.BC: Menander Comicus “Περικειρομένη” 266 ">Refs 5th c.BC+</a>]; πάνυ κ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 512; ἀμέλει κ. [prev. work] 532: _superlative_, κάλλιστ᾽, ἐπαινῶ [prev. work] 508; ἔχει κάλλιστα 3rd c.BC: Theocritus Poeta Bucolicus 15.3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.II.7</b></Level3> ironically, <b>finely</b>, καλῶς ἐρήμης γ᾽ ἂν σὺ γῆς ἄρχοις μόνος [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 739, compare 5th c.BC: Euripides Tragicus “Medea” 588, 5th-6th c.BC: Aristophanes Comicus “Equites” 344, 4th-3rd c.BC: Dinarchus Orator 1.69. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.II.8</b></Level3> κ. ὁ ἱερεύς <b>hurrah for</b> the priest! [<a href="javascript:void(0)" title=" “SIG” 1109.14 (Athens, 2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__C.II.9</b></Level3> repeated with the <i>adjective</i>, καλὴ καλῶς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 253, “Pax” 1330, “Ec.” 730; καλὸς κάλλιστά τε ῥέξαις 5th c.BC: Pindarus Lyricus “O.” 9.94. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.II.10</b></Level3> <i>comparative</i> καλλιόνως [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Tht.” [same place], “Lg.” 660d ">Refs 5th c.BC+</a>]: <i>superlative</i> καλλίστως [<a href="javascript:void(0)" title=" “PMag.Par.” 1.2443,2465, Scholia 5th c.BC: Euripides Tragicus “Hecuba” 310. ">Refs 5th c.BC+</a>]<br /><Level1><b>__D</b></Level1> for compounds, see at {καλλι-, καλο-}. <br /><Level1><b>__E</b></Level1> Quantity: ᾱ in <i>Epic dialect</i> and early [<a href="javascript:void(0)" title=" 4th c.AD: Iamblichus Philosophus Poets (except “hymnus ad Venerem” 29, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 63, “Th.” 585)">Refs 8th c.BC+</a>]: ᾰ in Lyric poetry (except κᾱλῶς [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 12.206) and Trag. (4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 314, 5th c.BC: Sophocles Tragicus “Philoctetes” 1381 are corrupt).--In Eleg., epigram, and Bucol. Poets ᾰ or ᾱ (the latter usually in thesi)">Refs 5th c.BC+</a>]; τὰ μὴ κᾰλὰ κᾱλὰ πέφανται [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 6.19, compare 3rd c.BC: Herodas Mimographus 7.115, 3rd c.BC: Callimachus Epicus “Hymnus in Jovem” 55 ">Refs 3rd c.BC+</a>].--In <i>comparative</i>, ῐ in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, ῑ in Trag. and later. ">Refs 8th c.BC+</a>]	
G2571	κάλυμμα	kalumma	veil	G:N-N	<b> κάλυμμα</b> [ᾰ], ατος, τό, <br /> (κᾰλύπτω) <b>head-covering, hood, veil</b>, κ. κυάνεον dark <b>veil</b> worn in mourning, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.93, “hymnus ad Cererem” 42 ">Refs 8th c.BC+</a>]; Χρύσεον κ. [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 16.38; ὁ Χρησμὸς οὐκέτ᾽ ἐκ καλυμμάτων ἔσται δεδορκὼς νεογάμου νύμφης δίκην 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1178 (but _metaphorically_, δείξω τάδ᾽ ἐκ καλυμμάτων">Refs 5th c.BC+</a>] 'I will lift the <b>veil</b>', [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1078)">Refs 5th c.BC+</a>]; λεπτῶν ὄμμα διὰ καλυμμάτων ἔχους᾽ [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 372, compare 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 532, “fragment” 320.5, 4th c.BC: Dicaearchus Geographus 1.18; κάρα καλύμμασι κρυψάμενον 5th c.BC: Sophocles Tragicus “Ajax” 245 (Lyric poetry); Χαλᾶτε πᾶν κάλυμμ᾽ ἀπ᾽ ὀφθαλμῶν [prev. author] “El.” 1468; Μωυσῆς ἐτίθει κ. ἐπὶ τὸ πρόσωπον NT.2Cor.3.13. ">NT+5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>fishing-net</b> shaped like a sack, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Oppianus Anazarbensis Epicus “Halieutica - Poetae Bucolici et Didactici” 3.82 ">Refs 2nd c.AD+</a>]; βουλευτοῖσιν ἐν καλύμμασιν, of the garment thrown by Clytaemnestra over her husband, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 494. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>skull</b> (as the brain's covering), [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “Theriaca” 906. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>grave,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 7.227 (3rd c.BC(?): Diotimus Epigrammaticus). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__5</b></Level3> in animals, <b>the covering</b> of the gills of fishes, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 505a2 ">Refs 4th c.BC+</a>]; <b>operculum</b> of testaceans, [<a href="javascript:void(0)" title="[prev. work] 547b5 ">Refs</a>]; <b>eyelid</b>, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 2.66. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__6</b></Level3> <b>covering of honeycomb</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 624b31. ">Refs 4th c.BC+</a>]<br /><Level3><b>__7</b></Level3> <b>shell</b> of fruit, [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “Alexipharmaca” 269. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__8</b></Level3> <b>shutter</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 20.91. ">Refs 1st c.BC+</a>]<br /><Level3><b>__9</b></Level3> <b>sheathing-planks</b> for a roof, [<a href="javascript:void(0)" title=" “IG” 22.1668.57">Refs</a>]; but, <b>slabs</b> for closing coffers, [<a href="javascript:void(0)" title="[prev. work]4.1484.57 (Epid., 4th c.BC), 11(2).144 A 42 (Delos, 4th c.BC). ">Refs 4th c.BC+</a>]<br /><Level3><b>__10</b></Level3> perhaps <b>paving-slab,</b> [<a href="javascript:void(0)" title=" Milet. Ergebnisse 7.60.53. ">Refs</a>]	
G2572	καλύπτω	kaluptō	to cover	G:V	<b> κᾰλύπτ-ω</b>, <br /> <i>Epic dialect</i> <i>imperfect</i> κάλυπτον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.20 ">Refs 8th c.BC+</a>]: <i>future</i> <b>-ψω</b>[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 1045: ">Refs 4th c.BC+</a>]<i>aorist</i> ἐκάλυψα, <i>Epic dialect</i> κάλ- [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.693:">Refs 8th c.BC+</a>] —<i>middle</i>, <i>future</i> καλύψομαι [<a href="javascript:void(0)" title=" (ἐγ-) 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 7.12, (συγ-) 2nd c.AD: Aristides Rhetor 2.59 J">Refs 2nd c.AD+</a>].: <i>Epic dialect</i> <i>aorist</i> καλυψάμην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.141, +others">Refs 8th c.BC+</a>]:—<i>passive</i>, <i>future</i> καλυφθήσομαι [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 8.11.11, 2nd c.AD: Aristides Rhetor 1.130J., 2nd c.AD: Galenus Medicus “de Usu Partium” 9.3, (δια-) 4th c.BC: Demosthenes Orator 11.13 ">Refs 4th c.BC+</a>]: <i>aorist</i> ἐκαλύφθην [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.402, 5th c.BC: Euripides Tragicus “Supplices” 531 ">Refs 8th c.BC+</a>]: <i>aorist 2</i> <i>participle</i> καλῠφείς [<a href="javascript:void(0)" title=" “CPR” 239.5 (3rd c.AD)">Refs 3rd c.AD+</a>]: <i>perfect</i> κεκάλυμμαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.360, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.1.4, 4th c.BC: Aeneas Tacticus 26.3 ">Refs 8th c.BC+</a>]: <i>pluperfect</i> κεκάλυπτο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.549.--Rare in Prose, except in compounds (Cf. κέλυφος, καλύβη">Refs 8th c.BC+</a>], Latin <i>oc-culo</i>, <b>celo.</b>) <br /><Level2><b>__I</b></Level2> <b>cover</b>, frequently with <i>dative</i> <i>instrumental</i>, παρδαλέῃ.. μετάφρενον εὐρὺ κάλυψε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.29; σάωσε δὲ νυκτὶ καλύψας 5.23 (but in 13.425, ἐρεβεννῇ νυκτὶ καλύψαι">Refs 8th c.BC+</a>] is <b>to kill</b>); simply, <b>cover</b>, μέλαν δέ ἑ κῦμα κάλυψεν [<a href="javascript:void(0)" title=" 23.693; ἐπισκύνιον κάτω ἕλκεται ὄσσε καλύπτων 17.136 ">Refs</a>]; [πέτρον] περὶ Χεὶρ ἐκάλυψεν his hand <b>covered, grasped</b> a stone, [<a href="javascript:void(0)" title=" 16.735 ">Refs</a>]; of death, τὼ.. τέλος θανάτοιο κάλυψεν [<a href="javascript:void(0)" title=" 5.553; τὸν δὲ σκότος ὄσσε κάλυψεν 4.461, 503, etc.; τὸν δὲ κατ᾽ ὀφθαλμῶν ἐρεβεννὴ νὺξ ἐκάλυψεν 13.580; τὼ δέ οἱ ὄσσε νὺξ ἐκάλυψε μέλαινα 14.439; so τὸν δ᾽ ἄχεος νεφέλη ἐκάλυψε 17.591; ἑ πένθος ὀφθαλμοὺς ἐκάλυψε 11.250: frequently in Lyric poetry and Trag., ὅταν θανάτοιο κυάνεον νέφος καλύψῃ 5th c.BC: Bacchylides Lyricus 12.64 ">Refs 5th c.BC+</a>]; κ. Χθονὶ γυῖα, i.e. <b>to be buried</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 8.38 ">Refs 5th c.BC+</a>]; but Χθονί, τάφῳ κ., <b>bury</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 582 (Lyric poetry), 5th c.BC: Sophocles Tragicus “Antigone” 28 ">Refs 5th c.BC+</a>]; γῇ, Χέρσῳ, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 1633, “Hel.” 1066: _absolutely_, καὐτὴ καλύψω 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 1045 ">Refs 5th c.BC+</a>]: rare in Prose, μὴ καλύπτειν τὰ δολοσχερέα τοῖς εἱματίοις [<a href="javascript:void(0)" title=" “SIG” 1218.7 (Ceos, 5th c.BC)">Refs 5th c.BC+</a>]; of armour, <b>protect</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 12.5 ">Refs 5th c.BC+</a>]:—<i>middle</i>, <b>cover</b> or <b>veil oneself</b>, ἀργεννῇσι καλυψαμένη ὀθόνῃσιν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.141; κρηδέμνῳ δ᾽ ἐφύπερθε καλύψατο 14.184 ">Refs 8th c.BC+</a>]; λευκοῖσιν φαρέεσσι καλυψαμένω (<i>feminine</i> dual) Χρόα καλόν [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 198: _absolutely_, καλυψάμενος δ᾽ ἐνὶ νηῒ κείμην 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.53 ">Refs 8th c.BC+</a>]:—<i>passive</i>, ἀσπίδι ταυρείῃ κεκαλυμμένος.. ὤμους [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.360; ἐν Χλαίνῃ κεκ. 24.163; Χαλκῷ, ἠέρι, 13.192, 21.549; οἰὸς ἀώτῳ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.443; φρικὶ καλυφθείς, of the sea, 4.402 ">Refs 8th c.BC+</a>]: in Prose, τὸν νεκρὸν κεκαλυμμένον φερέτω σιγᾷ [<a href="javascript:void(0)" title=" “Michel” 995 C 32 (Delph., 5th-4th c.BC)">Refs 5th c.BC+</a>]; [βράγχια] καλυπτόμενα καλύμματι [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 505a6; κεκαλυμμένος ">Refs 4th c.BC+</a>]<b>veiled</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 5(2).514.10 (from Lycosura). ">Refs</a>]<br /><Level3><b>__I.2</b></Level3> <b>hide, conceal</b>, κεκαλυμμένοι ἵππῳ <b>concealed</b> in it, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.503 ">Refs 8th c.BC+</a>]:—<i>active</i>, [<a href="javascript:void(0)" title=" 6th c.BC: Hipponax Iambographus 52, etc.; ἔξω μέ που καλύψατε 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1411, cf. NT.Luke.23.30; κρυφῇ κ. καρδίᾳ τι 5th c.BC: Sophocles Tragicus “Antigone” 1254 ">NT+6th c.BC+</a>]; σιγῇ κ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 712: _metaphorically_, ἐκάλυψας τὰς ἁμαρτίας αὐτῶν LXX.Psa.84(85).2, cf. NT.Jam.5.20. ">NT+5th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> <b>cover with dishonour, throw a cloud over</b>, σὺ μὴ κάλυπτε τὰς εὐδαίμονας ἔργοις Ἀθήνας ἀνοσίοις [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 282. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>put over as a covering</b>, πρόσθε δέ οἱ πέπλοιο πτύγμ᾽ ἐκάλυψεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.315 ">Refs 8th c.BC+</a>]; τόσσην οἱ ἄσιν καθύπερθε καλύψω I <b>will put</b> mud <b>over</b> him,[<a href="javascript:void(0)" title=" 21.321; ἀμφὶ Μενοιτιάδῃ σάκος εὐρὺ καλύψας 17.132; πρόσθεν δὲ σάκος στέρνοιο κάλυψε 22.313. ">Refs</a>]	
G2573	καλῶς	kalōs	well	G:Adv	Included with: <b> καλός</b>, ή, όν, <br /> <i>Aeolic dialect</i> <b>κάλος</b> (see. below), α, ον, <i>Boeotian dialect</i> <b>καλϝός</b> [<a href="javascript:void(0)" title=" “Schwyzer” 538 (6th c.BC)">Refs 6th c.BC+</a>]:—<br /><Level1><b>__A</b></Level1> <b>beautiful</b>, of outward form, frequently of persons, κάλλιστος ἀνὴρ ὑπὸ Ἴλιον ἦλθεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.673: in 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] usually in the phrase κ. τε μέγας τε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.108, +others">Refs 8th c.BC+</a>]; μέγας καὶ κ. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.513; καλή τε μεγάλη τε 13.289, 15.418 ">Refs 8th c.BC+</a>]; καλὸς δέμας <b>beautiful</b> of form,[<a href="javascript:void(0)" title=" 17.307; κ. ἰδέᾳ 5th c.BC: Pindarus Lyricus “O.” 10 (11). 103; εἶδος κάλλιστος 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.2.1; κ. τὸ σῶμα [prev. author] “Mem.” 2.6.30; τὰς ὄψεις 4th c.BC: Theopompus Historicus 195 ">Refs 5th c.BC+</a>]; Χορῷ καλή <b>beauteous</b> in the dance, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.180 ">Refs 8th c.BC+</a>]: with <i>infinitive</i>, καλλίονες καὶ μείζονες εἰσοράασθαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.396 ">Refs 8th c.BC+</a>]; ἐσορᾶν κ. [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 8.19 ">Refs 5th c.BC+</a>]: frequently of parts of the body, <b>fair, shapely</b>, κ. πρόσωπα, ὅμματα, παρήϊα, σφυρά, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.285, 23.66, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.208, 8th c.BC: Ilias Homerus Epicus “Illiad” 4.147; Χρώς 5.354, +others">Refs 8th c.BC+</a>]; of clothes, εἵματα, φάρεα, Χιτών, Χλαῖνα, πέδιλα, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.111, 24.277, 8th c.BC: Ilias Homerus Epicus “Illiad” 2.43, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.365, 1.96; πέπλος κάλλιστος ποικίλμασιν ἠδὲ μέγιστος 8th c.BC: Ilias Homerus Epicus “Illiad” 6.294 ">Refs 8th c.BC+</a>]; of arms and armour, κνημῖδες, ἀσπίς, σάκος, κόρυς, φάσγανα, ἔντεα, [<a href="javascript:void(0)" title=" 3.331, 11.33, 22.314, 18.612, 15.713, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.18 ">Refs 8th c.BC+</a>]; of buildings, manufactured articles, etc., αὐλὴ κ. τε μεγάλη τε [<a href="javascript:void(0)" title=" 14.7 ">Refs</a>]; κ. δώματα, τεῖχος, πόλιες,[<a href="javascript:void(0)" title=" 3.387, 8th c.BC: Ilias Homerus Epicus “Illiad” 21.447, 18.491; ἄμαξα, τράπεζα, θρόνος, 24.267, 11.629, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.131 ">Refs 8th c.BC+</a>]; also τέμενος, ἀγρός, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.314, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.206; so after 8th c.BC: Homerus Epicus, Λύδιον κ. ἔργον 7th-6th c.BC: Sappho Lyrica 19, etc.">Refs 8th c.BC+</a>]; ἐέρσα κ. ead.[<a href="javascript:void(0)" title=" “Supp.” 25.12. ">Refs</a>]<br /><Level3><b>__A.2</b></Level3> in <i>Attic dialect</i> added to a name in token of love or admiration, as Ἀρίσημος κ. [<a href="javascript:void(0)" title=" “IG” 12.921, etc.">Refs</a>]; ἐν τοῖσι τοίχοις ἔγραφ᾽ Ἀθηναῖοι καλοί” [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 144, compare “V.” 98 ">Refs 5th c.BC+</a>]; Ἀλκιβιάδης ὁ καλός, Σαπφὼ ἡ καλή, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus Alcaeus1.113b, “Phdr.” 235c. ">Refs 5th c.BC+</a>]<br /><Level4><b>__A.2.b</b></Level4> ἡ Καλή or Καλλίστη, as epithet, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 140 (Lyric poetry), 2nd c.AD: Pausanias Periegeta 1.29.2, “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 4445 (from Beroea). ">Refs 4th c.BC+</a>]<br /><Level4><b>__A.2.c</b></Level4> Καλοί, οἱ, divinities worshipped in childbirth, [<a href="javascript:void(0)" title=" “IG” 5(1).1445 (Messene, 2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__A.3</b></Level3> τὸ καλόν <b>beauty</b>, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 79, 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 21 (_anapaest meter_)">Refs 7th c.BC+</a>], etc.; τὰ καλά <b>the proprieties</b> or <b>elegancies</b> of life, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.8, 207; ἁπάντων καλῶν ἄμμορος 5th c.BC: Pindarus Lyricus “O.” 1.84; αἱ τέχναι ἃς πηγάς φασι τῶν κ. εἶναι 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.2.13. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.II</b></Level2> with <i>reference</i> to use, <b>good, of fine quality</b>, κ. λιμήν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.263 ">Refs 8th c.BC+</a>]; Βορέῃ ἀνέμῳ.. καλῷ <b>fair</b>, [<a href="javascript:void(0)" title=" 14.253, 299 ">Refs</a>]; κ. ἀργύριον, opposed to κίβδηλον, <b>genuine</b> silver, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.1.9 ">Refs 5th c.BC+</a>]; opposed to ἀποτετριμμένον, <b>good</b> silver currency, [<a href="javascript:void(0)" title=" “PCair.Zen.” 21.33 (3rd c.BC)">Refs 3rd c.BC+</a>]; ἐλαῖαι [<a href="javascript:void(0)" title=" “PHib.” 1.49.12 (3rd c.BC)">Refs 3rd c.BC+</a>]; γῆ [<a href="javascript:void(0)" title=" NT.Luke.8.15; κ. οἶνος “PFay.” 133.8 (4th c.AD)">NT+4th c.AD+</a>]; στρατόπεδον κάλλιστον [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.60; ἀνταπεδώκατε πονηρὰ ἀντὶ καλῶν LXX.Gen.44.4; κ. ἐς στρατιάν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3.6; πρός τι 5th-6th c.BC: Plato Philosophus “Hp.Ma.” 295c, “Grg.” 474d, etc.">LXX+5th c.BC+</a>]: with <i>infinitive</i>, λόφος κάλλιστος τρέχειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.8.26 ">Refs 5th c.BC+</a>]; ἐν καλῷ [τόπῳ] in a <b>good</b> place, καθίζεσθαι, ὁρμεῖν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 292, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.1.25; ἐν καλῷ μὲν τοῦ κόλπου καὶ τῶν πόλεων, ἐν κ. δὲ τοῦ τὴν Χώραν βλάπτειν, [prev. work] 6.2.9 ">Refs 5th c.BC+</a>]; ἐν καλῷ under <b>favourable circumstances</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.59.60 ">Refs 5th c.BC+</a>]; ἐν κ. (i.e. Χρόνῳ) in <b>good time</b>, in <b>season</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1106 ">Refs 5th c.BC+</a>]; ἐν οὐ κ. [<a href="javascript:void(0)" title=" [prev. author] “Or.” 579 ">Refs</a>]; ἐν καλῷ [ἐστι] with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 384 (so καλόν ἐστι">Refs 5th c.BC+</a>] with <i>infinitive</i>, [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 1155 (Lyric poetry), 5th-6th c.BC: Aristophanes Comicus “Pax” 278, 5th c.BC: Thucydides Historicus 8.2); ἐς καλόν 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 78, 5th-6th c.BC: Plato Philosophus “Meno” 89e, “Smp.” 174e ">Refs 5th c.BC+</a>]; τί γὰρ ἐμοὶ ζῆν καλό; what is the <b>good</b> of life to me? [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.594 ">Refs 1st c.AD+</a>]; καλῇ πίστει, = Latin <i>bona fide,</i> [<a href="javascript:void(0)" title=" PTeb. 418.14 (3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level3><b>__A.II.2</b></Level3> of sacrifices, <b>auspicious</b>, σφάγια [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 379; οἰωνοί 5th c.BC: Euripides Tragicus “Ion” 1333; ἱερά 5th c.BC: Thucydides Historicus 4.92; τὸ τέλος κ. τῆς ἐξόδου 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.2.9; κ. τὰ ἱερὰ ἦν αὐτῷ [prev. author] “Cyr.” 3.2.3 ">Refs 5th c.BC+</a>]: with <i>infinitive</i>, ἰέναι.. κ. ἡμῖν τὰ ἱερὰ ἦν [<a href="javascript:void(0)" title=" [prev. author] “An.” 2.2.3: Comedy texts, τὰ τῆς πυγῆς κ. (for τοῦ θεοῦ) 5th-6th c.BC: Aristophanes Comicus “Pax” 868. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.III</b></Level2> in a moral sense, <b>beautiful, noble, honourable</b>, in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] only in <i>neuter</i>, οὐ καλὸν ἔειπες [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.166, compare 17.381; μεῖζον κλέος.. καὶ κάλλιον 18.255 ">Refs 8th c.BC+</a>]; frequently καλόν [ἐστι] with <i>infinitive</i>, κ. τοι σὺν ἐμοὶ τὸν κήδειν ὅς κ᾽ ἐμὲ κήδῃ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.615 ">Refs 8th c.BC+</a>]; οὐ γὰρ ἔμοιγε κ. (i.e. ἄρχειν)[<a href="javascript:void(0)" title=" 21.440; οὐ κ. ἀτέμβειν οὐδὲ δίκαιον 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.294 ">Refs 8th c.BC+</a>]; so in Trag., καλόν μοι τοῦτο ποιούσῃ θανεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 72, etc.; μάθετε καλὸν ποιεῖν LXX.Isa.1.17 ">LXX+5th c.BC+</a>]: <i>comparative</i>, οὐ μέν τοι τόδε κάλλιον οὐδὲ ἔοικε [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.159, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 24.52; after 8th c.BC: Homerus Epicus frequently of actions, etc., κάλων κἄσλων 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 2.4 (unless of persons here)">Refs 8th c.BC+</a>]; κ. ἔργματα <b>noble</b> deeds, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 4(3).42, compare 5th c.BC: Sophocles Tragicus “Fragmenta” 839, etc.">Refs 5th c.BC+</a>]; ἀναστροφὴ κ. [<a href="javascript:void(0)" title=" NT.1Pet.2.12 ">NT</a>]: in <i>plural</i>, <b>excellences</b>, πλῆθος καλῶν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 13.45; πολλῶν καλῶν δεῖ τῷ καλόν τι μωμένῳ 5th c.BC: Sophocles Tragicus “Fragmenta” 938 ">Refs 5th c.BC+</a>]; τὰ τοῦ παιδὸς κ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 8.17. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.III.2</b></Level3> τὸ κ. <b>moral beauty, virtue, honour</b>, opposed to τὸ αἰσχρόν, [<a href="javascript:void(0)" title=" [prev. author] “Mem.” 1.1.16, compare 5th-6th c.BC: Plato Philosophus “Symposium” 183d, etc.; ὅττι καλόν, φίλον ἐστί, τὸ δ᾽ οὐ καλὸν οὐ φίλον ἐστίν 6th c.BC: Theognis Elegiacus 17, compare 5th c.BC: Euripides Tragicus “Bacchae” 881 (Lyric poetry), 5th-6th c.BC: Plato Philosophus “Lysis” 216c; οὐ ταὐτὸν ἡγῇ σύ, ὡς ἔοικας, κ. τε καὶ ἀγαθὸν καὶ κακὸν καὶ αἰσχρόν [prev. author] “Grg.” 474d, compare “Smp.” 201e ">Refs 6th c.BC+</a>]; τοὐμὸν κ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 300. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.III.3</b></Level3> of persons, in early writers coupled with ἀγαθός, see at {καλοκἀγαθός}; later κ. ποιμήν [<a href="javascript:void(0)" title=" NT.John.10.11">NT</a>]; κ. στρατιώτης [<a href="javascript:void(0)" title=" NT.2Tim.2.3. ">NT</a>]<br /><Level2><b>__A.IV</b></Level2> in <i>Attic dialect</i> and Trag. frequently ironically, <b>fine, specious</b>, γέρας κ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 209; κ. γὰρ οὑμὸς βίοτος ὥστε θαυμάσαι 5th c.BC: Sophocles Tragicus “Electra” 393, compare 5th c.BC: Euripides Tragicus “Bacchae” 652; κ. Χάρις 4th c.BC: Demosthenes Orator 9.65; κ. ὕβριν ὑβρισμένοι [prev. author] 23.121; καί σοι.. θωπεῦσαι καλόν 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1003; μετ᾽ ὀνομάτων καλῶν 5th c.BC: Thucydides Historicus 5.89. ">Refs 5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> Degrees of <i>comparative</i>: <i>comparative</i> καλλίων, ον, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.52, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.396, etc.: _neuter_ κάλιον [ᾰ] 7th-6th c.BC: Alcaeus Lyricus 134 ">Refs 8th c.BC+</a>]: <i>superlative</i> κάλλιστος, η, ον, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.233, etc.">Refs 8th c.BC+</a>]; late καλλιώτερος or -ότερος, [<a href="javascript:void(0)" title=" “POxy.” 1672.6 (1st c.AD), Scholia 5th c.BC: Euripides Tragicus “Troades” 966; also καλώτερος 2nd c.AD: Herodianus Grammaticus “Epim.” 69. ">Refs 5th c.BC+</a>]<br /><Level1><b>__C</b></Level1> <i>adverb</i>:—Poets frequently use <i>neuter</i> καλόν as <i>adverb</i>, κ. ἀείδειν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.570, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.155; καλά 8th c.BC: Ilias Homerus Epicus “Illiad” 6.326 ">Refs 8th c.BC+</a>]; later τὸ κ. [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 3.3, 18, 3rd c.BC: Callimachus Epicus “Epigrammata” 53, 3rd c.BC: Herodas Mimographus 1.54. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__C.II</b></Level2> regular <i>adverb</i> <b>καλῶς</b> (<i>Doric dialect</i> καλώς [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 22)">Refs 5th c.BC+</a>], <b>well, rightly</b>, οὐδ᾽ ἔτι κ. οἶκος ἐμὸς διόλωλε [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.64 ">Refs 8th c.BC+</a>]; κ. ζῆν, τεθνηκέναι, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 479, etc.">Refs 5th c.BC+</a>]; κ. φρονεῖν to be in one's <b>right</b> mind, [<a href="javascript:void(0)" title=" [prev. author] “fragment” 836; οὐ κ. ταρβεῖς [prev. author] “Tr.” 457 ">Refs</a>]; κ. ἀγωνιεῖσθαι <b>fairly, on the merits of the case</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 13.88 ">Refs 5th c.BC+</a>]; Χρήματα δατῆθθαι κ. [<a href="javascript:void(0)" title=" “Leg.Gort.” 4.39; κ. εἰρημένα 5th c.BC: Sophocles Tragicus “Fragmenta” 576.6; κάλλιον λέγεις 5th-6th c.BC: Plato Philosophus “Theaetetus” 161b; κάλλιστ᾽ ἂν εἴποι 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1172: frequently in phrase καλῶς καὶ εὖ, καλῶς τε καὶ εὖ, 5th-6th c.BC: Plato Philosophus “Protagoras” 319e, “Prm.” 128b, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.II.2</b></Level3> of good fortune, <b>well, happily</b>, κ. πράσσειν, ={εὖ π}., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 979, 5th c.BC: Sophocles Tragicus “Antigone” 271; κ. καὶ εὖ πράττειν 5th-6th c.BC: Plato Philosophus “Charmides” 172a ">Refs 5th c.BC+</a>]; κ. ἔχειν to be <b>well</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 799, etc.; κ. ἔχει σοι 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 946, compare 5th c.BC: Sophocles Tragicus “Electra” 816 ">Refs 5th c.BC+</a>]; κ. ἔχει with <i>infinitive</i>, 'tis <b>well</b> to.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.11.1: with _genitive_, κ. ἔχειν τινός">Refs 5th c.BC+</a>] to be <b>well off in</b> <b>respect to</b> a thing, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἐπικυήσιος” 29; κ. παράπλου κεῖσθαι 5th c.BC: Thucydides Historicus 1.36; εἰ κ. σφίσιν ἔχοι [prev. author] 4.117; οὔτε τοῖς θεοῖς ἔφη κ. ἔχειν, εἰ.. 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.3.3; καλλιόνως ἔχει 5th-6th c.BC: Plato Philosophus “Theaetetus” 169e, etc.; κάλλιστα ἕζει [prev. author] “Hp.Ma.” 295b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.II.3</b></Level3> καλῶς, ={πάνυ}, <b>thoroughly, altogether</b>, τὸν κ. εὐδαίμονα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 317, = 5th c.BC: Sophocles Tragicus “Fragmenta” 934; κ. ἔξοιδα [prev. author] “OC” 269, compare “OT” 1008; κ. ὑπὸ τοῦ πυρὸς διεφθάρθαι 1st c.BC: Diodorus Siculus Historicus 13.108 ">Refs 5th c.BC+</a>]: <i>comparative</i>, κάλλιον εἰδέναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Hp.Ma.” 300d ">Refs 5th c.BC+</a>]; κάλλιον ἐοικέναι to be <b>just</b> like, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Genit.” 8. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.II.4</b></Level3> κ. ἀκούειν to be <b>well</b> spoken of, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Μονόστιχοι - Fragmenta Comicorum Graecorum” 285, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.177e. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.II.5</b></Level3> κ. ποιῶν <b>rightly, deservedly</b>, κ. ποιῶν ἀπόλλυται [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 863, compare 4th c.BC: Demosthenes Orator 1.28, +others, 4th c.BC: Aeschines Orator 3.232 ">Refs 5th c.BC+</a>]; in requests, κ. ποιήσεις πριάμενος, etc., [<a href="javascript:void(0)" title=" “PPetr.” 3p.143 (3rd c.BC)">Refs 3rd c.BC+</a>], etc.; also with <i>infinitive</i>, κ. π. γράψαι [<a href="javascript:void(0)" title=" “BGU” 1203.7 (1st c.BC), etc. ">Refs 1st c.BC+</a>]<br /><Level3><b>__C.II.6</b></Level3> in answers, to approve the words of the former speaker, <b>well said</b>! [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 1216, 4th c.BC: Demosthenes Orator 39.15 ">Refs 5th c.BC+</a>]; also, to decline an offer courteously, <b>no, thank you</b>! [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 888; κ. ἔχει 4th c.BC: Antiphanes Comicus 165, 4th-3rd c.BC: Menander Comicus “Περικειρομένη” 266 ">Refs 5th c.BC+</a>]; πάνυ κ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 512; ἀμέλει κ. [prev. work] 532: _superlative_, κάλλιστ᾽, ἐπαινῶ [prev. work] 508; ἔχει κάλλιστα 3rd c.BC: Theocritus Poeta Bucolicus 15.3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.II.7</b></Level3> ironically, <b>finely</b>, καλῶς ἐρήμης γ᾽ ἂν σὺ γῆς ἄρχοις μόνος [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 739, compare 5th c.BC: Euripides Tragicus “Medea” 588, 5th-6th c.BC: Aristophanes Comicus “Equites” 344, 4th-3rd c.BC: Dinarchus Orator 1.69. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.II.8</b></Level3> κ. ὁ ἱερεύς <b>hurrah for</b> the priest! [<a href="javascript:void(0)" title=" “SIG” 1109.14 (Athens, 2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__C.II.9</b></Level3> repeated with the <i>adjective</i>, καλὴ <u>καλῶς</u> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 253, “Pax” 1330, “Ec.” 730; καλὸς κάλλιστά τε ῥέξαις 5th c.BC: Pindarus Lyricus “O.” 9.94. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.II.10</b></Level3> <i>comparative</i> καλλιόνως [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Tht.” [same place], “Lg.” 660d ">Refs 5th c.BC+</a>]: <i>superlative</i> καλλίστως [<a href="javascript:void(0)" title=" “PMag.Par.” 1.2443,2465, Scholia 5th c.BC: Euripides Tragicus “Hecuba” 310. ">Refs 5th c.BC+</a>]<br /><Level1><b>__D</b></Level1> for compounds, see at {καλλι-, καλο-}. <br /><Level1><b>__E</b></Level1> Quantity: ᾱ in <i>Epic dialect</i> and early [<a href="javascript:void(0)" title=" 4th c.AD: Iamblichus Philosophus Poets (except “hymnus ad Venerem” 29, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 63, “Th.” 585)">Refs 8th c.BC+</a>]: ᾰ in Lyric poetry (except κᾱλῶς [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 12.206) and Trag. (4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 314, 5th c.BC: Sophocles Tragicus “Philoctetes” 1381 are corrupt).--In Eleg., epigram, and Bucol. Poets ᾰ or ᾱ (the latter usually in thesi)">Refs 5th c.BC+</a>]; τὰ μὴ κᾰλὰ κᾱλὰ πέφανται [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 6.19, compare 3rd c.BC: Herodas Mimographus 7.115, 3rd c.BC: Callimachus Epicus “Hymnus in Jovem” 55 ">Refs 3rd c.BC+</a>].--In <i>comparative</i>, ῐ in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, ῑ in Trag. and later. ">Refs 8th c.BC+</a>]<u></u>	
G2574	κάμηλος	kamēlos	camel	G:N-F	<b> κάμηλος</b> [ᾰ], ὁ <br /> and ἡ (as in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 1563)">Refs 5th c.BC+</a>], <b>camel, Camelus bactrianus</b> and <b>C. dromedarius</b> [<a href="javascript:void(0)" title="compare (4th c.BC: Aristoteles Philosophus “Historia Animalium” 499a13), 4th-5th c.BC: Aeschylus Tragicus “Supplices” 285, etc.">Refs 4th c.BC+</a>]; τοὺς ἔρσενας τῶν κ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.105 ">Refs 5th c.BC+</a>]; κ. ἀμνός <b>a camel</b>-lamb, i.e. young camel, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 1559 (Lyric poetry); κ. δρομάς 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 31: proverbial, κάμηλον καταπίνειν NT.Matt.23.24 ">NT+5th c.BC+</a>]; compare κάμιλος. <br /><Level3><b>__2</b></Level3> ἡ κ. <b>camelry</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.80 ">Refs 5th c.BC+</a>]. (Semitic word, cf. Hebrew <b>gāmāl.</b>)	
G2575	κάμινος	kaminos	furnace/oven	G:N-F	<b> κάμῑν-ος</b> [ᾰ], ἡ, <br /> <b>oven, furnace</b>, or <b>kiln</b>, for smelting, baking, burning earthenware and bricks, [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus “Epigrammata” 14, 5th c.BC: Herodotus Historicus 1.179, 4.164, 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 281, 5th c.BC: Critias Philosophus, Tragicus, Elegiacus 2.13 4th c.BC: Demosthenes Orator, “PPetr.” 3p.141 (3rd c.BC)">Refs 8th c.BC+</a>], etc.: <i>plural</i>, of Hephaestus' forge, [<a href="javascript:void(0)" title=" “Anacreontea” 27 A2;">Refs</a>] <b>flue</b> for warming a room, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 6.332">Refs 2nd c.AD+</a>], compare 10.843; <b>alcove</b>, [<a href="javascript:void(0)" title=" LXX.Num.25.8 ">LXX</a>]: proverbial of one who ate hot dishes, κάμινος οὐκ ἄνθρωπος [<a href="javascript:void(0)" title=" 4th c.BC: Crobylus Comicus 8 ">Refs 4th c.BC+</a>]; κάμινον ἔχων ἐν τῷ πνεύμονι, of a drunkard, [<a href="javascript:void(0)" title=" “Comica Adespota” 633. (Perh. _cognate_ with καμάρα, which see) ">Refs</a>]	
G2576	καμμύω	kammuō	to close	G:V	<b> καμμύω</b>, <br /> <i>Epic dialect</i> for καταμύω, variant in [<a href="javascript:void(0)" title=" Batrachomyomachia 191 ">Refs</a>]: also in later Gr., τοὺς ὀφθαλμοὺς ἐκάμμυσαν [<a href="javascript:void(0)" title=" LXX.Isa.6.10, +others, compare 1st c.AD: Philo Judaeus 1.645, 2nd-1st c.BC(?): Hero Mechanicus “Automatopoetica” 22.1, “PMag.Lond.” 121.855 (3rd c.AD), 7th c.AD: Paulus Aegineta Medicus 3.22.29 ">LXX+2nd c.BC+</a>]: <i>perfect</i> κεκάμμυκα [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 323.22: cited from 2nd c.AD: Alexander Rhetor 319 by 2nd c.AD: Phrynichus Atticista, but censured as un- 2nd c.AD: Atticus Philosophus ">Refs 2nd c.AD+</a>]	
G2577	κάμνω	kamnō	be weary/sick	G:V	<b> κάμνω</b>, <br /> <i>future</i> κᾰμοῦμαι, καμῇ, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 881, 5th c.BC: Sophocles Tragicus “Trachiniae” 1215 ">Refs 5th c.BC+</a>]; καμεῖται [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.389, 5th-6th c.BC: Plato Philosophus “Leges” 921e ">Refs 8th c.BC+</a>]; <i>Epic dialect</i> <i>infinitive</i> <b>-έεσθαι</b>[<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 3.580: ">Refs 3rd c.BC+</a>]<i>aorist 2</i> ἔκᾰμον, <i>Epic dialect</i> κάμον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.187, +others">Refs 8th c.BC+</a>]; <i>infinitive</i> καμεῖν, <i>Epic dialect</i> <i>subjunctive</i> <i>reduplicate</i> κεκάμω, κεκάμῃσι, κεκάμωσιν, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.168, 17.658, 7.5 (but 3rd-2nd c.BC: Aristarchus Grammaticus read κε κάμω, etc., probably rightly)">Refs 8th c.BC+</a>]: <i>perfect</i> κέκμηκα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.262, etc.">Refs 8th c.BC+</a>]: <i>pluperfect</i> ἐκεκμήκεσαν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.98 ">Refs 5th c.BC+</a>]; <i>Epic dialect</i> <i>participle</i> κεκμηώς, κεκμηῶτι, κεκμηῶτα, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.232, 6.261, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.31; κεκμηότας 8th c.BC: Ilias Homerus Epicus “Illiad” 11.802 ">Refs 8th c.BC+</a>]; κεκμηῶτας is variant for{κεκμηκότας} in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.59 ">Refs 5th c.BC+</a>]:— <i>middle</i>, <i>aorist 2</i> ἐκᾰμόμην [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.130 ">Refs 8th c.BC+</a>], <i>Epic dialect</i> καμ- [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.341. ">Refs 8th c.BC+</a>]<br /><Level2><b>__I</b></Level2> <i>transitive</i>, <b>work</b>, μίτρη, τὴν Χαλκῆες κάμον ἄνδρες <b>wrought</b> it, [<a href="javascript:void(0)" title=" 4.187, 216 ">Refs</a>]; ἐπεὶ πάνθ᾽ ὅπλα κάμε [<a href="javascript:void(0)" title=" 18.614; σκῆπτρον.., τὸ μὲν Ἥφαιστος κάμε τεύχων 2.101, compare 8.195; κ. νῆας 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.126; πέπλον 8th c.BC: Ilias Homerus Epicus “Illiad” 5.338, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.105; ἵππον 11.523; λέχος 23.189 ">Refs 8th c.BC+</a>]; ἄστυ <b>build</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 1.1322 ">Refs 3rd c.BC+</a>]: also in <i>aorist</i> <i>middle</i>, ἱρόν [<a href="javascript:void(0)" title=" [prev. author] 2.718. ">Refs</a>]<br /><Level3><b>__I.2</b></Level3> <i>aorist</i> <i>middle</i>, <b>win by toil</b>, τὰς (i.e. γυναῖκας) αὐτοὶ καμόμεσθα βίηφί τε δουρί τε μακρῷ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.341. ">Refs 8th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> <i>aorist</i> <i>middle</i>, <b>labour, till</b>, οἵ κέ σφιν καὶ νῆσον.. ἐκάμοντο [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.130; οἴκους 4th-3rd c.BC: Philetas 8. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i>, <b>toil, labour</b>, τινι <b>for</b> one, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.65; ὑπὲρ τῆς πόλεως 5th c.BC: Thucydides Historicus 2.41 ">Refs 8th c.BC+</a>]: then, from the effect of continued work, <b>to be weary</b>, ἀνδρὶ δὲ κεκμηῶτι μένος μέγα οἶνος ἀέξει [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.261, compare 11.802: with _accusative_ of the part, οὐδέ τι γυῖα.. κάμνει">Refs 8th c.BC+</a>] nor <b>is</b> he <b>weary in</b> limb, [<a href="javascript:void(0)" title=" 19.170 ">Refs</a>], etc.; περὶ δ᾽ ἔγχεϊ Χεῖρα καμεῖται [<a href="javascript:void(0)" title=" 2.389; ὁ δ᾽ ἀριστερὸν ὦμον ἔκαμνεν 16.106: frequently with ">Refs</a>]<i>participle</i>, κ. πολεμίζων, ἐλαύνοντες, ἐρεθίζων, <b>is weary</b> of fighting, rowing, etc., [<a href="javascript:void(0)" title=" 1.168, 7.5, 17.658 ">Refs</a>], etc.; οὐ μέν θην κάμετον.. ὀλλῦσαι Τρῶας [<a href="javascript:void(0)" title=" 8.448; ἔκαμον δέ μοι ὄσσε πάντῃ παπταίνοντι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.232 ">Refs 8th c.BC+</a>]; but οὐδέ τι τόξον δὴν ἔκαμον τανύων I <b>did</b> not long <b>strain over</b> stringing the bow, i.e. did it without <b>effort</b>,[<a href="javascript:void(0)" title=" 21.426, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 8.22: later frequently with _negative_, οὔτοι καμοῦμαι.. λέγουσα">Refs 8th c.BC+</a>] I <b>shall</b> never <b>be tired</b> of saying, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 881; μὴ κάμῃς λέγων 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1143; οὐκ ἂν κάμοιμι τὰς κακὰς κτείνων [prev. author] “Or.” 1590; οὔποτε κάμοιμ᾽ ἂν ὀρχουμένη 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 541 (Lyric poetry)">Refs 5th c.BC+</a>]; κ. εὐεργετῶν, ἐπαινῶν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 470c, “Lg.” 921e: with _dative_, κ. δαπάναις">Refs 5th c.BC+</a>] <b>to grow tired</b> in spending, spare expense, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 1.90. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>to be hard-pressed, worsted</b>, in battle or contest, [<a href="javascript:void(0)" title="[prev. work] 1.78, 80 ">Refs</a>]; τὸ κάμνον στρατοῦ [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 709. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>to be sick</b> or <b>suffering</b>, τί πάσχει; τί κάμνει; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 708 ">Refs 5th c.BC+</a>]; οἱ κάμνοντες <b>the sick</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.197, compare 5th c.BC: Sophocles Tragicus “Philoctetes” 282, 5th-6th c.BC: Andocides Orator 1.64, 5th-6th c.BC: Plato Philosophus “Respublica” 407c, NT.Jam.5.15, etc.">NT+5th c.BC+</a>]; of a doctor's <b>patients</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ διαίτης ὀξέων” 1, 4th c.BC: Demosthenes Orator 18.243, “SIG” 943.10 (from Cos)">Refs 5th c.BC+</a>]; καμοῦσα ἀπέθανε <b>having fallen sick</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.120: with _accusative_ _cognate_, κάμνειν νόσον 5th c.BC: Euripides Tragicus “Heraclidae” 990, 5th-6th c.BC: Plato Philosophus “Respublica” 408e ">Refs 5th c.BC+</a>]; [τὴν ποδάγραν] variant in [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 604a23; τοὺς ὀφθαλμούς 5th c.BC: Herodotus Historicus 2.111 ">Refs 5th c.BC+</a>]; τὰ σώματα <b>to be ill</b> or <b>distempered</b> in body, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 478a; ὠσίν τε κὤμμασιν 3rd c.BC: Herodas Mimographus 3.32; πάθᾳ 5th c.BC: Pindarus Lyricus “P.” 8.48; νοσήμασι 4th c.BC: Aristoteles Philosophus “Historia Animalium” 603a30; ἀπὸ τοῦ τραύματος 2nd c.AD: Lucianus Sophista “Tox.” 60; ὑπὸ νόσου 2nd c.AD: Herodianus Grammaticus 3.14.2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> generally, <b>to be distressed, meet with disaster</b>, στρατοῦ καμόντος [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 670; τῷ πεποιημένῳ κ. μεγάλως 5th c.BC: Herodotus Historicus 1.118, compare 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 482 (Lyric poetry), 5th c.BC: Euripides Tragicus “Medea” 1138, “HF” 293 ">Refs 5th c.BC+</a>]; οὐ καμῇ τοὐμὸν μέρος <b>wilt</b> not <b>have to complain</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1215; κ. ἔν τινι 5th c.BC: Euripides Tragicus “Hecuba” 306, “IA” 966 ">Refs 5th c.BC+</a>]; of a ship, νεὼς καμούσης ποντίῳ πρὸς κύματι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 210: with _accusative_ _cognate_, οὐκ ἴσον καμὼν ἐμοὶ λύπης">Refs 4th c.BC+</a>] not <b>having borne</b> an equal share of grief, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 532. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> in <i>aorist</i> <i>participle</i>, of the dead, i. e. either <b>outworn</b>, or <b>those whose work is done</b>, or <b>those who have met with disaster</b>, οἳ ὑπένερθε καμόντας ἀνθρώπους τίνυσθον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.278, compare 3rd c.BC: Theocritus Poeta Bucolicus 17.49; βροτῶν εἴδωλα καμόντων 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.476 ">Refs 8th c.BC+</a>]; εἴδωλα κ[<a href="javascript:void(0)" title=". 24.14, 8th c.BC: Ilias Homerus Epicus “Illiad” 23.72, compare 4th-5th c.BC: Aeschylus Tragicus “Supplices” 231, etc.">Refs 8th c.BC+</a>]: also in <i>perfect</i> <i>participle</i> in Trag. and Prose, κεκμηκότες [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 284, 5th c.BC: Euripides Tragicus “Supplices” 756, 5th c.BC: Thucydides Historicus 3.59, 5th-6th c.BC: Plato Philosophus “Leges” 718a, 927b, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1101a35 ">Refs 5th c.BC+</a>]; ἱερὰ τῶν κ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 96 ">Refs 5th c.BC+</a>]; also in the finite Verb, ὅπη ἄνθρωπος ἔκαμε [<a href="javascript:void(0)" title=" “Berl.Sitzb.” 1927.158 (from Cyrene)">Refs</a>].--The <i>perfect</i> is always <i>intransitive</i> (Cf. Sanskrit <i>śamnīte</i> 'work hard', 'serve zealously', <b>śamitár-</b> 'sacrificing priest', Gr. εἰρο-κόμος, κομέω, κομίζω.)	
G2578	κάμπτω	kamptō	to bend/bow	G:V	<b> κάμπτω</b>, <br /> <i>future</i> κάμψω [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.118, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 91 ">Refs 8th c.BC+</a>]: <i>aorist 1</i> ἔκαμψα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.453, 5th c.BC: Pindarus Lyricus “P.” 2.51, etc.">Refs 8th c.BC+</a>]:—<i>passive</i>, <i>future</i> καμφθήσομαι [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Dio Chrysostomus Sophista 77.33, 2nd c.AD: Galenus Medicus “de Usu Partium” 2.15 ">Refs 1st c.AD+</a>]: <i>aorist</i> ἐκάμφθην [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 513, 5th c.BC: Thucydides Historicus 3.58 ">Refs 5th c.BC+</a>]: <i>perfect</i> <i>infinitive</i> κεκάμφθαι [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 67 ">Refs 5th c.BC+</a>], <i>participle</i> κεκαμμένος [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 1016a12, (ἐπι-, συγ-) 5th c.BC: Hippocrates Medicus “προγνωστικόν” 3, 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 7.2 ">Refs 5th c.BC+</a>]. (Cogn. with Lithuanian <i>ka[mtilde]p-as</i> 'corner', <b>ku[mtilde]p-as</b> 'curved', and probably Latin <i>campus</i>):—<b>bend, curve</b>, ὄφρα ἴτυν κάμψῃ that he <b>may bend</b> it into a chariot-rail, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.486 (so _metaphorically_, κ. νέας ἁψῖδας ἐπῶν 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 53): frequently in phrase, γόνυ κ">Refs 8th c.BC+</a>]. <b>bend</b> the knee so as to sit down and rest, φημί μιν ἀσπασίως γόνυ κάμψειν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.118, compare 19.72; ὁ δ᾽ ἄρ᾽ ἄμφω γούνατ᾽ ἔκαμψε Χεῖράς τε στιβαράς 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.453 ">Refs 8th c.BC+</a>]; οὐ κάμπτων γόνυ, i.e. never resting, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 32 ">Refs 4th c.BC+</a>]; ἄσμενός τἂν.. κάμψειεν γόνυ[<a href="javascript:void(0)" title=" [prev. work] 398; ἵζω.. κάμψας γόνυ 5th c.BC: Euripides Tragicus “Hecuba” 1150; so κ. κῶλα 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 19 ">Refs 5th c.BC+</a>]; then κάμπτειν alone, <b>sit down, rest</b>,[<a href="javascript:void(0)" title=" [prev. work] 85, 5th c.BC: Euripides Tragicus “Hecuba” 1080 (Lyric poetry)">Refs 5th c.BC+</a>]; also γόνυ κ. <b>bend</b> the knee in worship, [<a href="javascript:void(0)" title=" LXX.Isa.45.23, etc.">LXX</a>]:—<i>passive</i>, <b>bend oneself</b>, opposed to ἐκτείνεσθαι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 74b; ὥσπερ ξύλον καμπτόμενον εὐθύνουσιν [prev. author] “Prt.” 325d ">Refs 5th c.BC+</a>]; ἡ κεκαμμένη (i.e. γραμμή) a <b>bent</b> line, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaph.” [prev. cited] ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>turn</b> or <b>guide</b> a horse or chariot <b>round</b> the turning-post [<a href="javascript:void(0)" title="compare (καμπτήρ 11), κάμψαι διαύλου θάτερον κῶλον πάλιν">Refs</a>] <b>to double</b> the post and return along the second half of the δίαυλος, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 344; κ. δρόμον 5th c.BC: Bacchylides Lyricus 9.26 ">Refs 5th c.BC+</a>]; κάμπτοντος ἵππου as the horse <b>was turning</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 744; κ. περὶ νύσσαν 3rd c.BC: Theocritus Poeta Bucolicus 24.120: _metaphorically_, κ. βίον">Refs 5th c.BC+</a>] <b>to make the last turn in the</b> <b>course</b> of life, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 91; κ. βίου τέλος 5th c.BC: Euripides Tragicus “Hippolytus” 87, “El.” 956; ὅταν κάμψῃς καὶ τελευτήσῃς βίον [prev. author] “Hel.” 1666 ">Refs 5th c.BC+</a>]; ἑξηκοστὸν ἥλιον κ. [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 10.1 ">Refs 3rd c.BC+</a>]; διὰ λόγου κάμψαι κακά <b>to end</b> evils by reasoning, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 748. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of seamen, <b>double</b> a headland, Ἡρακλέας στήλας [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.42 ">Refs 5th c.BC+</a>]; τὸ ἀκρωτήριον, τὴν ἄκρην, [<a href="javascript:void(0)" title=" [prev. author] 4.43, 7.122; ὡς δὲ τὴν ἄκραν κάμπτοντας ἡμᾶς εἶδον 4th-3rd c.BC: Menander Comicus 15, compare 4th c.BC: Aeschrio Lyricus 8.3 ">Refs 4th c.BC+</a>]; Μαλέαν κ. poetical cited in [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 8.6.20, 1st c.BC: Diodorus Siculus Historicus 13.64, etc.; κ. περὶ ἄκραν 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 96 ">Refs 5th c.BC+</a>]; κ. κόλπον <b>wind round</b> the bay, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.58. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <i>absolutely</i>, πάλιν κ. <b>turn</b> back, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 1225, “Rh.” 234 (Lyric poetry)">Refs 5th c.BC+</a>]; ἐγγὺς τῶν ἐμῶν κάμπτεις φρενῶν (κάμπτῃ codices) thou <b>comest</b> near my meaning, [<a href="javascript:void(0)" title=" [prev. author] “IT” 815. ">Refs</a>]<br /><Level2><b>__III</b></Level2> in Music, κάμπτων με καὶ στρέφων ὅλην διέφθορεν (i.e. Phrynis) with his <b>turns</b> and twists, [<a href="javascript:void(0)" title=" 5th c.BC: Pherecrates Comicus 145.15; κ. καμπήν 5th-6th c.BC: Aristophanes Comicus “Nubes” 969; κ. ᾠδάς 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 4.39. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <i>metaphorically</i>, κάμπτειν τινά <b>bow down, humble</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 2.51; ὁ Χρόνος μ᾽ ἔκαμψε 4th c.BC: Crates Thebanus Poeta Philosophus 17 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be bent</b> or <b>bowed down</b>, πημοναῖσι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 239, 308, compare 513 ">Refs 4th c.BC+</a>]; κάμπτομαι I <b>submit</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 320b, etc.; κάμπτεσθαι καὶ ἕλκεσθαι πρὸς φιλοσοφίαν [prev. author] “R.” 494e ">Refs 5th c.BC+</a>]; πολλὰ κάμπτονται καὶ συγκλῶνται are <b>warped</b>, [<a href="javascript:void(0)" title=" [prev. author] “Tht.” 173b ">Refs</a>]: <i>absolutely</i>, <b>to be moved to pity</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.58 (in full κ. εἰς ἔλεον 4th c.AD: Libanius Sophista “Orationes” 59.85). ">Refs 5th c.BC+</a>]	
G2579	κἄν	kan	and/even if	G:Conj	<b> κἄν</b> <br /> (not κᾄν), by crasis, <br /><Level2><b>__I</b></Level2> for καὶ ἄν.., variant in [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 357, frequently in _Attic dialect_: not often when καί">Refs 8th c.BC+</a>] is simply <i>copulative</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 79a, “Grg.” 514d ">Refs 5th c.BC+</a>]; but frequently when καί is <i>intensive</i>, ὅ γε κ. μέγα δοίη <b>even</b> a great thing, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus [same place]; κακὸν δὲ κ. ἐν ἡμέρᾳ γνοίης μιᾷ 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 615, compare 591, “Aj.” 45, 5th-6th c.BC: Aristophanes Comicus “Nubes” 1130, 5th c.BC: Thucydides Historicus 7.61, etc.">Refs 8th c.BC+</a>]; sometimes repeated after or before a Verb with ἄν, ἐπεὶ κ. σὺ.., εἴ τίς σε διδάξειεν.., βελτίων ἂν γένοιο [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 318b, compare “R.” 515e ">Refs 5th c.BC+</a>]; frequently in the phrase κ. εἰ, where καί properly belongs to εἰ, <b>even if</b>, and ἄν to the Verb that follows in apodosi, νῦν δέ μοι δοκεῖ, κ. ἀσέβειαν εἰ καταγιγνώσκοι, τὰ προσήκοντα ποιεῖν (for καὶ εἰ καταγιγνώσκοι, ποιεῖν ἄν) [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.51: hence, ">Refs 4th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> even when the Verb in apodosi was of a tense that could not be joined with ἄν, κ. εἰ πολλαὶ [αἱ ἀρεταί].. εἰσιν, ἕν γέ τι εἶδος ταὐτὸν ἅπασαι ἔχουσι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Meno” 72c; κ. εἰ μή τῳ δοκεῖ [prev. author] “R.” 473a, 579d, compare 408b, “Phd.” 71b, “Sph.” 247e, 4th c.BC: Aristoteles Philosophus “Topica” 136a31, +others ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> in later Gr. without εἰ, simply as a stronger form of καί, <b>even</b>, εἴσελθε κ. νῦν [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 342; κ. νεκρῷ Χάρισαι τὰ σὰ Χείλεα 3rd c.BC: Theocritus Poeta Bucolicus 23.41, compare 35 (variant) (and so with εἷς, μία, ἕν, κ. μίαν ἡμέραν δόντες αὐτοῖς variant in 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.7.19; εἰ κ. ἕν τι φαίνοιτο 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 2.195, compare 1st c.AD: Philo Judaeus 2.29); ἐὰν ἅψωμαι κ. τῶν ἱματίων NT.Mark.5.28 ">NT+5th c.BC+</a>]; κ. νῦν now <b>at any rate,</b> [<a href="javascript:void(0)" title=" POxy. 2151.7 (3rd c.AD)">Refs 3rd c.AD+</a>]; κἂν ὧς <b>even</b> so, <b>nevertheless</b>, [<a href="javascript:void(0)" title="[prev. work]123.7 (3rd-4th c.AD)">Refs 3rd c.AD+</a>]; οἷς οὐδὲ κ. ὄνος ὑπῆρξε πώποτε [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Tim.” 20 codices, compare “DDeor.” 5.2, etc. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> for καὶ ἄν (ἐάν), <b>even if</b>, with the same moods as ἐάν, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 15, 5th-6th c.BC: Plato Philosophus “Protagoras” 319c, etc.: frequently used elliptically, ἄνδρα Χρὴ δοκεῖν πεσεῖν ἂν κ. (i.e. πέσῃ) ἀπὸ σμικροῦ κακοῦ 5th c.BC: Sophocles Tragicus “Ajax” 1078, compare 5th-6th c.BC: Aristophanes Comicus “Vespae” 92, “Ach.” 1021 ">Refs 5th c.BC+</a>], and so probably in [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1483: later followed by _indicative_, κἂν γὰρ οὕτω φαμέν 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 70.22. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> κἄν.., κἄν.., <b>whether.., or</b>.., κἂν μεγάλην πόλιν οἰκῶσι κἂν μικράν [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 25.15. ">Refs 4th c.BC+</a>]	
G2580	Κανᾶ	Kana	Cana	N:N--L	 <b>Κανά</b> (Rec. -νᾶ), ἡ, <BR /> indecl., <BR /> <b>Cana, of Galilee</b>: <ref='Jhn.2.1, 11; 4.46; 21.2'>Jhn.2:1, 11 4:46 21:2</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2581	Κανανίτης, Καναναῖος	Kananitēs, Kananaios	Zealot	N:N-M-T	 <b>Καναναῖος</b>, -ου, ὁ  or Καναναῖος<BR />  (late <i>Heb.</i> קָנָא), <BR />1. <b>an emulator, zealous admirer </b> or <b>follower </b>, [<a href="javascript:void(0)" title="Plato Philosophus">5th/4th c.BC</a>], etc. <br>2. <b>a zealot </b>, used to translate Κανανίτης or Καναναῖος (from the Hebr. <b>qana, to glow, be zealous) </b>, [<a href="javascript:void(0)" title="New Testament">Refs 1st c.AD</a>]	
G2582	Κανδάκη	Kandakē	Candace	N:N--T	 <b>Κανδάκη</b>, -ης, ἡ <BR /> <b>Candace</b>: <ref='Act.8.27.'>Act.8:27.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2583	κανών	kanōn	rule	G:N-M	<b> κᾰνών</b>, όνος, ὁ, <br /> <b>straight rod, bar</b>, especially to keep a thing straight: <br /><Level3><b>__1</b></Level3> in <i>plural</i>, <b>staves</b> which preserved the shape of the shield, [ἀσπίδα] δύω κανόνεσσ᾽ ἀραρυῖαν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.407, compare 8.193, 4th c.AD: Themistius Sophista “Orationes” 21.257a. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>weaver's rod</b>, to which alternate threads of the warp were attached, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.761, 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 822 (_anapaest meter_), 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.156b, 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 37.631. ">Refs 8th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>ruddled line</b> used by masons or carpenters, πύργους.. ὀρθοῖσιν ἔθεμεν κανόσιν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 6; βάθρα φοίνικι κανόνι.. ἡρμοσμένα [prev. author] “HF” 945; also κ. λίθινος ">Refs 5th c.BC+</a>]<b>rule, straight-edge,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 12.313.113, 373.217, +others, compare 5th-6th c.BC: Plato Philosophus “Philebus” 56b, 5th-6th c.BC: Xenophon Historicus “Agesilaus” 10.2, “Anthologia Graeca” 11.120 (from Callicter)">Refs 5th c.BC+</a>]; ὥστε τέκτονος παρὰ στάθμην ἰόντος ὀρθοῦται κ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 474.5; κανόνα προσφέρειν 4th c.BC: Aeschines Orator 3.199; ποιῶν ὀρθὰ πάντα πρὸς κανόνα “IG” 7.3073.108 (Lebad., 2nd c.BC)">Refs 5th c.BC+</a>]; κανόνεσσι.. μετρήσασθαι [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 1.724, compare 5th-6th c.BC: Aristophanes Comicus “Aves” 1004 ">Refs 5th c.BC+</a>]; μολίβδινος κ., i.e. a flexible <b>rule</b> that cannot be depended on for straight measurement, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1137b31 (unless ={κῦμα}); κανόνα ποιῆσαι στρεβλόν [prev. author] “Rh.” 1354a26. ">Refs 4th c.BC+</a>]<br /><Level4><b>__3.b</b></Level4> <b>ruler,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 6.63.2 (6th c.AD: Damocharis Epigrammaticus). ">Refs 6th c.AD+</a>]<br /><Level4><b>__3.c</b></Level4> <i>metaphorically</i>, κανόνες καὶ πήχεις ἐπῶν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 799; λαμπρὰ μὲν ἀκτὶς ἡλίου, κ. σαφής 5th c.BC: Euripides Tragicus “Supplices” 650. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>beam</b> or <b>tongue of the balance</b>, στῆσαι ἐκ κανόνος [<a href="javascript:void(0)" title=" “Anthologia Graeca” 11.334, cf. Scholia 5th-6th c.BC: Aristophanes Comicus “Ranae” 811. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>curtain-rod</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Chares Historicus “fragment” 4J. ">Refs 4th c.BC+</a>]<br /><Level3><b>__6</b></Level3> in <i>plural</i>, <b>reeds</b> of a wind-organ, [<a href="javascript:void(0)" title="“Anthologia Graeca” 9.365 (4th c.AD: Julianus Imperator Imp.). ">Refs 4th c.AD+</a>]<br /><Level3><b>__7</b></Level3> <b>bed-post</b>, [<a href="javascript:void(0)" title=" LXX.Jdt.13.6. ">LXX</a>]<br /><Level3><b>__8</b></Level3> in <i>plural</i>, <b>poles</b> from which the <b>ancilia</b> were suspended when carried, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 2.71. ">Refs 1st c.BC+</a>]<br /><Level3><b>__9</b></Level3> <i>plural</i>, <b>bars</b> of a window, [<a href="javascript:void(0)" title=" “PSI” 5.547.9 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__10</b></Level3> in Music, <b>monochord</b>, κατατομὴ κανόνος, title of work by [<a href="javascript:void(0)" title=" 3rd c.BC: Euclides Geometra, compare 1st c.BC: Philodemus Gadarensis Epigrammaticus “Mus.” p.100K., 2nd c.AD: Ptolemaeus Mathematicus “Harmonica - Opera Mathematica” 1.8, 2.12; ὀκτάχορδος, πεντεκαιδεκάχορδος κ., [prev. work] 2.2, 3.1 at Title Page ">Refs 3rd c.BC+</a>]<br /><Level3><b>__11</b></Level3> <b>cross-bar of</b> κιθάρα, [<a href="javascript:void(0)" title=" 3rd c.AD: Porphyrius Tyrius Philosophus ">Refs 3rd c.AD+</a>]<b>inHarm.</b>p.207. <br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>rule, standard</b>, κανόνι τοῦ καλοῦ μαθών [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 602; γνώμης πονηροῖς κανόσιν ἀναμετρούμενος τὸ σῶφρον [prev. author] “El.” 52; κανόνα προσάγειν 2nd c.AD: Lucianus Sophista “Hist. Conscr.” 5 ">Refs 5th c.BC+</a>]; of the law, [<a href="javascript:void(0)" title=" 4th c.BC: Lycurgus Orator 9 ">Refs 4th c.BC+</a>]; ὁ σπουδαῖος.. ὥσπερ κ. καὶ μέτρον αὐτῶν (i.e. καλῶν καὶ ἡδέων) ὤν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1113a33, compare 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 3.4.5; τὴν ἐλευθερίαν καὶ τὸ μηδέν᾽ ἔχειν δεσπότην αὑτῶν, ἃ τοῖς προτέροις Ἕλλησιν ὅροι τῶν ἀγαθῶν ἦσαν καὶ κανόνες 4th c.BC: Demosthenes Orator 18.296; ὡς κανόνι τῷ πάθει πᾶν ἀγαθὸν κρίνοντες 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 3p.63U. ">Refs 4th c.BC+</a>]; ὁ Ἐπικούρου κ. his treatise on Logic, [<a href="javascript:void(0)" title=" [prev. author] “fragment” 34, 4th-3rd c.BC: Damoxenus Comicus 2.15 ">Refs 4th c.BC+</a>]; ὁ τῆς φιλοσοφίας κ. [<a href="javascript:void(0)" title=" LXX.4Mac.7.21: Κανόνες, οἱ ">LXX</a>], title of treatise by Democritus; of a philosophic <b>principle</b>, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 312. ">Refs 5th c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> in Art, <b>model, standard</b>, ὁ κ., a statue by Polyclitus which furnished a model of proportions, [<a href="javascript:void(0)" title=" 1st c.AD: Plinius Rerum Naturalium Scriptor “Historia Naturalis” 34.55 ">Refs 1st c.AD+</a>]; also his treatise on the same, [<a href="javascript:void(0)" title=" 3rd c.BC: Chrysippus Stoicus 3.122 (adnot.)">Refs 3rd c.BC+</a>]; also in Literature, Ἡρόδοτος τῆς Ἰάδος ἄριστος κ., Θουκυδίδης δὲ τῆς Ἀτθίδος [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “Epistula ad Pompeium” 3. ">Refs 1st c.BC+</a>]<br /><Level4><b>__II.2.c</b></Level4> of a person, <b>severe critic</b>, κ. <b>scriptorum</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Cicero, M. Tullius Orator et Philosophus “Epistulae ad Familiares” 16.17.1. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> Grammars, <b>general rule,</b> [<a href="javascript:void(0)" title=" AB 1180, 4th-5th c.AD: Choeroboscus Grammaticus ">Refs 4th c.AD+</a>]<b>inTheod.</b>2 p.xxi; <b>paradigm</b>, οἱ κ. τῶν ὀνομάτων [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Adverbiis;” 141.25. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__II.3.b</b></Level4> metrical <b>scheme</b> showing all possible forms of a verse, [<a href="javascript:void(0)" title=" 7th c.AD: Hephaestio Grammaticus 14.1, +others ">Refs 7th c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> in Astronomy and Chronology, <b>table</b> of dates, κανόνες Χρονικοί [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Solon” 27 ">Refs 1st c.AD+</a>]; <i><i>singular</i></i>, κανών, ὁ, <b>system of chronology</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 1.74. ">Refs 1st c.BC+</a>]<br /><Level4><b>__II.4.b</b></Level4> astrological <b>table</b>, κανόνων καὶ εἰσόδων πήξεις [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 108.19. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.5</b></Level3> <b>limit, boundary</b>, explanation as τὸ μέτρον τοῦ πηδήματος, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 3.151. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__II.5.b</b></Level4> '<b>province', sphere of action</b>, [<a href="javascript:void(0)" title=" NT.2Cor.10.15. ">NT</a>]<br /><Level3><b>__II.6</b></Level3> <b>assessment</b> for taxation, [<a href="javascript:void(0)" title=" “PLond.” 1.99.5 (4th c.AD)">Refs 4th c.AD+</a>], etc.; οἱ δεσποτικοὶ κ. the Imperial <b>taxes</b>, [<a href="javascript:void(0)" title="[prev. work] 234.9 (4th c.AD)">Refs 4th c.AD+</a>]; ἰδιωτικὸς κ. [<a href="javascript:void(0)" title=" “POxy.” 2124.10 (4th c.AD). ">Refs 4th c.AD+</a>]<br /><Level3><b>__II.7</b></Level3> <b>tariff,</b> [<a href="javascript:void(0)" title=" Stud.Pal. 20.143.5 (5th-6th c.AD). ">Refs 5th c.AD+</a>]	
G2584	Καπερναούμ	Kapernaoum	Capernaum	N:N--L	 <b>καφαρναούμ</b> (Καπερ-, Rec., see WH, <i>App.</i> 160), ἡ (Heb. נַחוּם כָּפָר Nahum's village) <BR /> <b>Capernaum</b>: <ref='Mat.4.13'>Mat.4:13</ref>, <ref='Mrk.1.21'>Mrk.1:21</ref>, <ref='Jhn.2.12'>Jhn.2:12</ref>, al <BR />  (From Abbott-Smith. LSJ has no entry)	
G2585	καπηλεύω	kapēleuō	to peddle	G:V	<b> κᾰπηλ-εύω</b>, <br /> <b>to be a retail-dealer, drive a petty trade</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.155, 2.35, 5th-6th c.BC: Isocrates Orator 2.1, Nymphodorus Historicus 21, “IG” 11(2).161 A 16 (Delos, 3rd c.BC), “BGU” 1024 vii 23 (4th c.AD)">Refs 5th c.BC+</a>]; δι᾽ ἀψύχου βορᾶς σίτοις καπήλευ᾽ <b>drive a trade, chaffer</b> with your vegetable food, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 953. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> with <i>accusative</i>, <b>sell by retail</b>, τὸν ἕρπιν [<a href="javascript:void(0)" title=" 6th c.BC: Hipponax Iambographus 51. ">Refs 6th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>metaphorically</i>, κ. τὰ πρήγματα, of Darius, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.89 ">Refs 5th c.BC+</a>]; κ. τὰ μαθήματα <b>sell</b> learning <b>by retail, hawk</b> it <b>about</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 313d; κ. τὸν λόγον τοῦ θεοῦ NT.2Cor.2.17 ">NT+5th c.BC+</a>]; so ἔοικεν οὐ καπηλεύσειν μάχην will not <b>peddle in</b> war, i. e. fight half-heartedly, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 545; κ. τῇ Χάριτι τὴν ἀμοιβήν 4th-3rd c.BC: Epicurus Philosophus “Gnomologium Vaticanum - Kleine Schriften” 39 ">Refs 4th c.BC+</a>]; κ. τὴν πολιτείαν <b>traffic in</b> grants of citizenship, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 60.17 ">Refs 2nd c.AD+</a>]; κ. τῆς ὥρας ἄνθος or τὴν ὥραν, of prostitutes, [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.394, 576 ">Refs 1st c.AD+</a>]; εἰρήνην πρὸς Ῥωμαίους Χρυσίου κ. [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus 6.7.9 ">Refs 2nd c.AD+</a>]; τύχη καπηλεύουσα.. τὸν βίον <b>playing tricks with</b> life, <b>corrupting</b> it, [<a href="javascript:void(0)" title="“Anthologia Graeca” 9.180 (6th c.AD: Palladas Epigrammaticus). ">Refs 6th c.AD+</a>]	
G2586	καπνός	kapnos	smoke	G:N-M	<b> καπνός</b>, ὁ, <br /> <b>smoke</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.317, etc.; κνισάεντι καπνῷ 5th c.BC: Pindarus Lyricus “I.” 4(3).66; καπνῷ πυρός 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 497 ">Refs 8th c.BC+</a>]; <b>spray</b>, καπνοῦ καὶ κύματος ἐκτὸς ἔεργε νῆα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.219 (hence _metaphorically_, 3rd c.AD: Porphyrius Tyrius Philosophus “de Abstinentia - Porphyrii Opuscula” 1.47): proverbial, καπνοῦ σκιά">Refs 8th c.BC+</a>], of things worth nothing, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 399, 5th c.BC: Sophocles Tragicus “Philoctetes” 946; τἄλλ᾽ ἐγὼ καπνοῦ σκιᾶς οὐκ ἂν πριαίμην [prev. author] “Ant.” 1170; also περὶ καπνοῦ στενολεσχεῖν 5th-6th c.BC: Aristophanes Comicus “Nubes” 320; κ. καὶ φλυαρία 5th-6th c.BC: Plato Philosophus “Respublica” 581d: and in _plural_, γραμμάτων καπνοί">Refs 5th c.BC+</a>] learned <b>trifles</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 954; καπνοὺς.. καὶ σκιάς 5th c.BC: Eupolis Comicus 51 ">Refs 5th c.BC+</a>]; nickname of a man, [<a href="javascript:void(0)" title=" [prev. author] 122: _metaphorically_ also of envy, ὕδωρ καπνῷ φέρειν">Refs</a>] to throw water <b>on the smoking embers</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 1.24: proverbial, ἐς αὐτὸ τὸ πῦρ ἐκ τοῦ καπνοῦ βιαζόμενος">Refs 5th c.BC+</a>] 'out of the frying-pan into the fire', [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Nec.” 4, +others ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>fumitory, Fumaria officinalis</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Anonymus Londinensis 36.58, 1st c.AD: Dioscorides (Dioscurides) Medicus 4.109. ">Refs 1st c.AD+</a>]	
G2587	Καππαδοκία	Kappadokia	Cappadocia	N:N-F-L	 <b>Καππαδοκία</b>, -ας, ἡ <BR /> <b>Cappadocia, a province of Asia Minor</b>: <ref='Act.2.9'>Act.2:9</ref>, <ref='1Pe.1.1'>1Pe.1:1</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2588	καρδία	kardia	heart	G:N-F	<b> καρδί-α</b>, ἡ, <br /> <i>Ionic dialect</i> <b>καρδίη</b>, <i>Epic dialect</i> <b>κρᾰδίη</b> (καρδίη in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] only in καρδίῃ ἄλληκτον πολεμίζειν ἠδὲ μάχεσθαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.452, +others, καρδία">Refs 8th c.BC+</a>] always in Trag., except in some dact. and <i>anapaest meter</i> verses, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 881, “Th.” 781, 5th c.BC: Euripides Tragicus “Medea” 99, “Hipp.” 1274)">Refs 5th c.BC+</a>]; <i>Aeolic dialect</i> <b>κάρζα</b> [<a href="javascript:void(0)" title=" “Etymologicum Magnum” 407.21 ">Refs</a>] (but καρδία [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 2.6); 5th c.AD: Cypria ">Refs 7th c.BC+</a>] <b>κορζία</b> (Paph.), [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus (perhaps κόρζα)">Refs 5th c.AD+</a>]:—<b>heart</b>, ἐν δέ τέ οἱ κραδίη μεγάλα στέρνοισι πατάσσει [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.282; κραδίη δέ μοι ἔξω στηθέων ἐκθρῴσκει, of one panic-stricken, 10.94 ">Refs 8th c.BC+</a>]; πηδᾷ ἡ κ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 215e, compare 5th-6th c.BC: Aristophanes Comicus “Nubes” 1391 (Lyric poetry)">Refs 5th c.BC+</a>]: especially as the seat of feeling and passion, as rage or anger, οἰδάνεται κραδίη Χόλῳ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.646; τέτλαθι δή, κραδίη 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.18, compare 5th c.BC: Euripides Tragicus “Alcestis” 837 ">Refs 8th c.BC+</a>]; καρδίης πλέως full of <b>heart</b>, [<a href="javascript:void(0)" title=" 7th c.BC: Archilochus Lyricus 58.4 ">Refs 7th c.BC+</a>]; of fear or courage, κυνὸς ὄμματ᾽ ἔχων, κραδίην δ᾽ ἐλάφοιο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.225 ">Refs 8th c.BC+</a>]; [σφηκῶν] κραδίην καὶ θυμὸν ἔχοντες [<a href="javascript:void(0)" title=" 16.266; ἐν μέν οἱ κραδίῃ θάρσος βάλε 21.547, etc.; ὀρχεῖται καρδία φόβῳ 4th-5th c.BC: Aeschylus Tragicus “Choephori” 166; θερμὴν ἐπὶ ψυχροῖσι κ. ἔχεις 5th c.BC: Sophocles Tragicus “Antigone” 88 ">Refs 5th c.BC+</a>]; τὸν νέον τίνα οἴει κ. ἴσχει; what do you think are his <b>feelings?</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 492c ">Refs 5th c.BC+</a>]; of sorrow or joy, ἐν κραδίῃ μέγα πένθος ἄεξε [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.489; κ. καὶ θυμὸς ἰάνθη 4.548; ἄχος κραδίην καὶ θυμὸν ἵκανεν 8th c.BC: Ilias Homerus Epicus “Illiad” 2.171, compare 10.10, 5th c.BC: Bacchylides Lyricus 10.85, etc.; καρδίην ἰαίνεται 7th c.BC: Archilochus Lyricus 36 ">Refs 8th c.BC+</a>]; κελαινόχρως.. πάλλεταί μου κ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 785; ὦ τάλαινα κ. ψυχή τ᾽ ἐμή 5th c.BC: Euripides Tragicus “Orestes” 466 ">Refs 5th c.BC+</a>]; of love, Sapph.[same place], etc.; ἐκ τῆς κ. φιλεῖν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 86 ">Refs 5th c.BC+</a>]; φιλέειν ἀπὸ κ. [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 29.4 (but ἐρεῖν τἀπὸ κ">Refs 3rd c.BC+</a>]. to speak <b>freely</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 475)">Refs 5th c.BC+</a>]; λαλῆσαι ἐπὶ καρδίαν τινός speak <b>kindly</b> to.., [<a href="javascript:void(0)" title=" LXX.Judg.19.3. ">LXX</a>]<br /><Level3><b>__2</b></Level3> <b>inclination, desire, purpose</b>, ἔμ᾽ ὀτρύνει κραδίη καὶ θυμός [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.220 ">Refs 8th c.BC+</a>]; πρόφρων κ. ἐν πάντεσσι πόνοισι[<a href="javascript:void(0)" title=" [prev. work] 244; καρδίας δ᾽ ἐξίσταμαι 5th c.BC: Sophocles Tragicus “Antigone” 1105. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>mind</b>, ὡς ἄνοον κραδίην ἔχες [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.441; κραδίη πόρφυρε 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.572; κραδίη προτιόσσετ᾽ ὄλεθρον 5.389; εἰ θεάσῃ τοῖς τῆς καρδίας ὀφθαλμοῖς “Corpus Hermeticum” 4.11 ">Refs 8th c.BC+</a>], compare 7.2; διαλογισμοὶ ἀναβαίνουσι ἐν τῇ κ. [<a href="javascript:void(0)" title=" NT.Luke.24.38. ">NT</a>]<br /><Level2><b>__II</b></Level2> <b>cardiac orifice of the stomach</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.49, 5th c.BC: Hippocrates Medicus “προρρητικόν” 1.72, 2nd c.AD: Galenus Medicus 8.338, +others ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>heart in wood, pith</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 3.14.1 ">Refs 4th c.BC+</a>]; ={ἐντεριώνη},[<a href="javascript:void(0)" title=" [prev. work] 1.2.6; ἀρτεμισίας μονοκλώνου καρδίας ζ “PMag.Berol.” 1.245, compare “PMag. Leid.V.” 13.24; λαβὼν βάϊν Χλωρὰν καὶ τῆς κ. κρατήσας σχίσον εἰς δύο “PMag.Leid.W.” 6.51. ">Refs</a>]<br /><Level2><b>__IV</b></Level2> <i>metaphorically</i>, κ. θαλάσσης <b>depths</b> of the sea, [<a href="javascript:void(0)" title=" LXX.Eze.27.4. ">LXX</a>]<br /><Level2><b>__V</b></Level2> Κ. Λέοντος, name of the star [<a href="javascript:void(0)" title=" “Regulus”, 1st c.BC: Geminus Astronomicus 3.5. (I.- 5th c.BC: Euripides Tragicus ">Refs 5th c.BC+</a>] <b>[kcirc]ṛd-</b>, cf. Latin <i>cor(d)-</i>, Lithuanian <i>širdis</i> 'heart', etc.)	
G2589	καρδιογνώστης	kardiognōstēs	heart-knower	G:N-M	<b> καρδῐο-γνώστης</b>, ου, ὁ, <br /> <b>knower of hearts,</b> [<a href="javascript:void(0)" title=" NT.Acts.1.24, 15.8. ">NT</a>]	
G2590	καρπός	karpos	fruit	G:N-M	<b> καρπός</b>, ὁ, <br /> <br /><Level1><b>__A</b></Level1> <b>fruit</b>, in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus and 8th-7th c.BC: Hesiodus Epicus (only in _sing._)">Refs 8th c.BC+</a>], usually of <b>the fruits of the earth, corn</b>, ἀρούρης κ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.142; κ. δ᾽ ἔφερε ζείδωρος ἄρουρα 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 117; κ. Δήμητρος 5th c.BC: Herodotus Historicus 1.193, etc.; Δηοῦς 5th-6th c.BC: Aristophanes Comicus “Plutus” 515 ">Refs 8th c.BC+</a>]; κ. ἀρούρης, also of wine, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.246 ">Refs 8th c.BC+</a>]; ἀμπέλινος κ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.212 ">Refs 5th c.BC+</a>]; so κ. alone, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1119 (codices and Scholia)">Refs 5th c.BC+</a>]; but of corn, opposed to Βάκχιον νᾶμα, [<a href="javascript:void(0)" title=" [prev. author] “Ec.” 14 ">Refs</a>]; καρποῦ ξυγκομιδή <b>harvest</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.15 ">Refs 5th c.BC+</a>]; κ. λωτοῖο, κρανείης, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.94, 10.242 ">Refs 8th c.BC+</a>]; μελιηδέα κ., of grapes, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.568; κ. ἐλαίας 5th c.BC: Pindarus Lyricus “N.” 10.35 ">Refs 8th c.BC+</a>]; τὸν ἐπέτειον κ. the <b>crops</b> of the year, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 470b ">Refs 5th c.BC+</a>]: generally, <b>produce</b>, κ. ὑγρός, of honey, [<a href="javascript:void(0)" title=" 3rd c.AD: Porphyrius Tyrius Philosophus “de Abstinentia - Porphyrii Opuscula” 2.20 ">Refs 3rd c.AD+</a>]; also κ. εὐανθὴς μήλων, of wool, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Oppianus Anazarbensis Epicus “Halieutica - Poetae Bucolici et Didactici” 2.22: _plural_, καρπῶν ἐστερήθητε διξῶν">Refs 2nd c.AD+</a>] robbed of two years' <b>produce</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.142; καρπῶν ἀτελεῖς [prev. author] 6.46 ">Refs 5th c.BC+</a>]; κ. ὑγροὶ καὶ ξηροί <b>produce</b> of trees and fields, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 5.20 ">Refs 5th c.BC+</a>]; ξύλινοι, σιτικοὶ κ., [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 5.4.2 ">Refs 1st c.BC+</a>]; of <b>fruits</b> offered in sacrifice, [<a href="javascript:void(0)" title=" “BMus.Inscription” 975.7 (from Amathus), compare κάρπωσις 11 ">Refs</a>]; also of <b>taxes paid in kind</b>, opposed to Χρυσικά, [<a href="javascript:void(0)" title=" “PHib.” 1.47.5 (3rd c.BC), +others ">Refs 3rd c.BC+</a>]<br /><Level3><b>__A.2</b></Level3> <b>seed</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 16.12 ">Refs 5th c.BC+</a>]; defined as <b>seed with seed-vessel</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 1.2.1. ">Refs 4th c.BC+</a>]<br /><Level3><b>__A.3</b></Level3> of children, Δῖοι κ. <b>offspring</b> of Zeus, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 922 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.II</b></Level2> <b>returns, profits</b>, οἱ κ. οἱ ἐκ τῶν ἀγελῶν γενόμενοι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.1.2 ">Refs 5th c.BC+</a>]; τῶν ἀνηλωμένων.. τοὺς κ. [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 5.29. ">Refs 4th c.BC+</a>]<br /><Level2><b>__A.III</b></Level2> of actions, <b>fruit, profit</b>, εἰ κ. ἔσται θεσφάτοισι Λοξίου if his oracles shall bear <b>fruit</b>, i.e. be fulfilled, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 618 ">Refs 4th c.BC+</a>]; γλώσσης ματαίας κ., i. e. curses, [<a href="javascript:void(0)" title=" [prev. author] “Eu.” 831 codices; ὁμιλίας κακῆς κάκιον οὐδέν, κ. οὐ κομιστέος [prev. author] “Th.” 600; οὐκ ἐξάγουσι καρπὸν οἱ ψευδεῖς λόγοι 5th c.BC: Sophocles Tragicus “Fragmenta” 834, compare 5th-6th c.BC: Plato Philosophus “Phaedrus” 260d: frequently in 5th c.BC: Pindarus Lyricus, κ. ἐπέων οὐ κατέφθινε">Refs 5th c.BC+</a>], i. e. poesy, [<a href="javascript:void(0)" title=" “I.” 8(7).50 ">Refs</a>]; κ. φρενῶν wisdom, [<a href="javascript:void(0)" title=" “P.” 2.74 ">Refs</a>]; κ. φρενός, of his own ode, [<a href="javascript:void(0)" title=" “O.” 7.8 ">Refs</a>]; ἥβας κ., of the <b>bloom</b> of youth,[<a href="javascript:void(0)" title=" [prev. work] 6.58, “P.” 9.109 ">Refs</a>]; later, <b>reward, profit</b>, ἐπιτηδευμάτων [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Gnomologium Vaticanum - Kleine Schriften” 27 ">Refs 4th c.BC+</a>]; ὅπου ὁ κίνδυνος μέγας, καὶ ὁ κ. [<a href="javascript:void(0)" title=" 2nd c.AD: Diogenes Oenoandensis Epicureus 27; κ. νίκης 2nd c.AD: Herodianus Grammaticus 8.3.6: frequently in “NT”, κ. εἰρηνικὸς δικαιοσύνης NT.Heb.12.11, etc.">NT+2nd c.AD+</a>] (Cf. Latin <i>carpo</i>, Engl. <b>harvest.</b>)	
G2591	Κάρπος	Karpos	Carpus	N:N-M-P	 <b>Κάρπος</b>, -ου, ὁ <BR /> <b>Carpus</b>: <ref='2Ti.4.13.'>2Ti.4:13.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2592	καρποφορέω	karpophoreō	to bear fruit	G:V	<b> καρποφορ-έω</b>, <br /> <b>bear fruit</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Vectigalibus” 1.3, 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 755b10, 1st c.AD: Philo Judaeus 1.602, +others, 5th-6th c.AD: Orphica “Fragmenta” 255: _metaphorically_, of virtue, 1st c.AD: Philo Judaeus 1.154; τῷ θεῷ NT.Rom.7.4; also τῷ θανάτῳ [prev. work] 5 ">NT+5th c.BC+</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" NT.Col.1.6, “BMus.Inscription” 918 (Halic.)">NT</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 80. ">Refs 2nd c.AD+</a>]	
G2593	καρποφόρος	karpophoros	fruitbearing	G:A	<b> καρποφόρ-ος</b> <br /> (<i>paroxytone</i>), ον, <b>fruit-bearing, fruitful</b>, of trees, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.193, 2.156, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.2.22, etc.">Refs 5th c.BC+</a>]; of lands, Λιβύα, πεδία, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.6, 5th c.BC: Euripides Tragicus “Helena” 1485 (Lyric poetry); τῇ κ. γαίῃ “Sammelb.” 6598 (3rd c.AD), +others">Refs 5th c.BC+</a>]; of Demeter, τὴν κ. βασίλειαν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 384 (Lyric poetry), compare 2nd c.AD: Pausanias Periegeta 8.53.7, “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 4082 (from Pessinus), “IG” 12(5).226 (from Paros), “SIG” 820.5 (Ephesus, 1st c.AD)">Refs 5th c.BC+</a>]: hence of Agrippina, [<a href="javascript:void(0)" title=" “IG” 12(2).212 (from Mytilene), “IGRom.” 4.1300 (Aeolis, in _feminine_ -φόρα); κ. καιροί NT.Act.14.17. ">NT</a>]	
G2594	καρτερέω	kartereō	to endure	G:V	<b> καρτερ-έω</b>, <br /> <b>to be steadfast, patient</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1274, 4th-3rd c.BC: Menander Comicus “Σαμία” 112, etc.; ῥᾷον παραινεῖν ἢ παθόντα καρτερεῖν 5th c.BC: Euripides Tragicus “Alcestis” 1078, compare 5th c.BC: Thucydides Historicus 7.64; κ. μάχῃ 5th c.BC: Euripides Tragicus “Heraclidae” 837; κ. ἐλπίδι τινός 5th c.BC: Thucydides Historicus 2.44: frequently with a _preposition_, κ. πρός τι">Refs 5th c.BC+</a>] <b>to hold up</b> against a thing, e.g. πρὸς ἡδονάς τε καὶ λύπας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 556c; πρὸς λιμὸν καὶ ῥῖγος 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.3.13; ἐπὶ τοῖς παροῦσι 5th-6th c.BC: Isocrates Orator 6.48, compare 5th-6th c.BC: Plato Philosophus “Laches” 194a ">Refs 5th c.BC+</a>]; κ. ἐν ταῖς ἡδοναῖς <b>to be patient</b> or <b>temperate</b> in.., [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 635c; ἐν πολέμῳ [prev. author] “La.” 193a ">Refs</a>]; κ. ἀπὸ τοῦ ὕπνου <b>refrain</b> therefrom, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 13.13 ">Refs 2nd c.AD+</a>]: with <i>participle</i>, <b>persevere in</b> doing, οἱ δ᾽ ἐκαρτέρουν πρὸς κῦμα λακτίζοντες [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1395; κ. ἀναλίσκων ἀργύριον φρονίμως 5th-6th c.BC: Plato Philosophus “Laches” 192e; ἀκούων 4th c.BC: Aeschines Orator 3.241; κ. ἐν ἐπιτηδεύμασιν 5th-6th c.BC: Isocrates Orator 2.32 ">Refs 5th c.BC+</a>]; also τὰ δείν᾽ ἐκαρτέρουν <b>was</b> strangely <b>obdurate</b> or <b>obstinate</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 650 ">Refs 5th c.BC+</a>]: in later Prose meaning little more than <b>wait</b>, καρτέρει καὶ θεώρει <b>wait</b> and see, [<a href="javascript:void(0)" title=" LXX.2Mac.7.17; οὐ κ. μέχρι θαλάμων ἐλθεῖν 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 1.291. ">LXX+2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> with <i>accusative</i> <i>of things</i>, <b>bear patiently, endure</b>, τὰ δ᾽ ἀδύναθ᾽ ἡμῖν καρτερεῖν οὐ ῥᾴδιον [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1370; κ. θεοῦ δόσιν [prev. author] Alcaeus1071; τῷ σώματι τὰ συντυγχάνοντα 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.6.7; τὸν τῶν ὑπεροπτικῶν ὄγκον 5th-6th c.BC: Isocrates Orator 1.30; πολλὴν κακοπάθειαν 4th c.BC: Aristoteles Philosophus “Politica” 1278b27:">Refs 5th c.BC+</a>] —<i>passive</i>, κεκαρτέρηται τἀμά my <b>time for patience is over</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 1457.--In 5th c.AD(?): Hesychius Legal icographus, οὐ καρτεριάδδει· οὐ φρόνιμος εἶ, should probably be οὐ καρτερίδδει (_Laconian dialect_ for καρτερίζει). ">Refs 5th c.BC+</a>]	
G2595	κάρφος	karphos	speck	G:N-N	<b> κάρφος</b>, εος, τό, <br /> <b>any small dry body</b>, especially <b>dry stalk</b>, as of the <b>dry sticks</b> of cinnamon, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.111 ">Refs 5th c.BC+</a>]; of <b>rice-straw</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Polyaenus Historicus 4.3.32, compare 2nd c.AD: Lucianus Sophista “Herm.” 33 ">Refs 2nd c.AD+</a>]: generally, in <i>plural</i>, <b>dry twigs, chips, straws, bits of wool</b>, such as birds make their nests of, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 643, 5th c.BC: Sophron Comicus 32, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 612b23, “Anthologia Graeca” 10.14 (6th c.AD: Agathias Historicus et Epigrammaticus): collectivelyin _sing._, 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 24, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 560b8, 2nd c.AD: Athenaeus Epigrammaticus 5.187c ">Refs 5th c.BC+</a>]: in <i><i>singular</i></i>, <b>chip</b> of wood, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 249 ">Refs 5th c.BC+</a>]; <b>toothpick</b>, [<a href="javascript:void(0)" title=" 4th c.AD: Alciphro Epistolographus 1.22: proverbial, κινοῦσα μηδὲ κ">Refs 4th c.AD+</a>]. 'not stirring an inch', [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 474, compare 3rd c.BC: Herodas Mimographus 3.67; οὐδὲ κ. ἐβλάβη “epigram Gr.” 980.9 (from Philae)">Refs 5th c.BC+</a>]; ἀπὸ τῆς κύλικος κάρφος τῷ μικρῷ δακτύλῳ ἀφαιρετεῖν Ion Hist.1. <br /><Level2><b>__II</b></Level2> = Latin <i>festuca</i>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.550b. ">Refs 1st c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>a small piece of wood</b> on which the watchword was written, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 6.36.3. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__IV</b></Level2> in <i>plural</i>, <b>ripe fruit</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “Alexipharmaca” 230, 491, “Th.” 893, 941. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__V</b></Level2> ={τῆλις}, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 2.102. (σκάρφος is variant (perhaps right)">Refs 1st c.AD+</a>] in A.[same place], Plb.[same place]: perhaps <i>cognate</i> with Engl. <b>sharp.</b>)	
G2596	κατά	kata	according to	G:Prep	<b> κατά</b> [κᾰτᾰ], <br /> <i>poetry</i> καταί <i>accusative</i> to [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 309.28, found in Compds., as καταιβάτης">Refs 2nd c.AD+</a>]: <i>preposition</i> with <i>genitive</i> or <i>accusative</i>:— <b>downwards.</b> <br /><Level1><b>__A</b></Level1> WITH GEN., <br /><Level2><b>__A.I</b></Level2> denoting motion from above, <b>down from</b>, βῆ δὲ κατ᾽ Οὐλύμποιο καρήνων, κατ᾽ Ἰδαίων ὀρέων, βαλέειν κ. πέτρης, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.187, 16.677, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.399; κατ᾽ οὐρανοῦ εἰλήλουθας 8th c.BC: Ilias Homerus Epicus “Illiad” 6.128 ">Refs 8th c.BC+</a>]; καθ᾽ ἵππων ἀΐξαντε[<a href="javascript:void(0)" title=" [prev. work] 232; δάκρυα.. κ. βλεφάρων Χαμάδις ῥέε 17.438; ἵεις σαυτὸν κ. τοῦ τείχους 5th-6th c.BC: Aristophanes Comicus “Vespae” 355; ἁλόμενοι κ. τῆς πέτρας 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.2.17; κ. τῶν πετρῶν ὦσαι 5th-6th c.BC: Plato Philosophus “Phaedrus” 229c; κ. κρημνῶν ῥιφέντες [prev. author] “Lg.” 944a:">Refs 5th c.BC+</a>] — for κατ᾽ ἄκρης see.{ἄκρα}: Μοῖσα κ. στόματος Χέε νέκταρ [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 7.82 (but perhaps in sense 11.1). ">Refs 3rd c.BC+</a>]<br /><Level2><b>__A.II</b></Level2> denoting <b>downward motion</b>, <br /><Level3><b>__A.II.1</b></Level3> <b>down upon</b> or <b>over</b>, κ. Χθονὸς ὄμματα πήξας [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.217 ">Refs 8th c.BC+</a>]; of the dying, κατὰ.. ὀφθαλμῶν κέχυτ᾽ ἀχλύς a cloud settled <b>upon</b> the eyes, [<a href="javascript:void(0)" title=" 5.696, compare 20.321; τὸν δὲ κατ᾽ ὀφθαλμῶν.. νὺξ ἐκάλυψεν 13.580 ">Refs</a>]; φᾶρος κὰκ κεφαλῆς εἴρυσσε <b>down over.. </b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.85 ">Refs 8th c.BC+</a>]; [κόπρος] κ. σπείους κέχυτο.. πολλή [<a href="javascript:void(0)" title=" 9.330 ">Refs</a>]; ὕδωρ κ. Χειρός, see at {Χεί; μύρον κ. τῆς κεφαλῆς καταχέαντες} [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 398a; νάρκη μου κ. τῆς Χειρὸς καταχεῖται 5th-6th c.BC: Aristophanes Comicus “Vespae” 713; κ. τῆς τραπέζης καταπάσας τέφραν [prev. author] “Nu.” 177 ">Refs 5th c.BC+</a>]; ξαίνειν κ. τοῦ νώτου πολλὰς [πληγάς] [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.197; ἐσκεδασμένοι κ. τῆς Χώρας 2nd c.BC: Polybius Historicus 1.17.10; οἱ κ. νώτου πονοῦντες [prev. author] 3.19.7; ῥόπαλον ἤλασα κὰκ κεφαλῆς 3rd c.BC: Theocritus Poeta Bucolicus 25.256 ">Refs 4th c.BC+</a>]; κ. κόρρης παίειν, ={ἐπὶ κόρρης}, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Cat.” 12, +others ">Refs 2nd c.AD+</a>]<br /><Level4><b>__A.II.1.b</b></Level4> Geometry texts, <b>along, upon</b>, πίπτειν κατ᾽ [εὐθείας] [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ σφαίρας καὶ κυλίνδρου” 1 “Def.” 2;">Refs 3rd c.BC+</a>] αἱ γωνίαι κ. κύκλων περιφερειῶν ἐνεχθήσονται will move <b>on.. </b>, [<a href="javascript:void(0)" title="[prev. work]1.23, +others,compare 3rd c.BC: Aristarchus Samius Astronomus 1. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__A.II.2</b></Level3> <b>down into</b>, νέκταρ στάξε κ. ῥινῶν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.39 ">Refs 8th c.BC+</a>]; of a dart, κ. γαίης ᾤχετο [<a href="javascript:void(0)" title=" 13.504, etc.; ἔθηκε κατ᾽ ὄχθης μείλινον ἔγχος 21.172; ψυχὴ κ. Χθονὸς ᾤχετο 23.100 ">Refs</a>]; κ. γᾶς <b>under</b>ground, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 2.59 ">Refs 5th c.BC+</a>]; κατ᾽ ὕδατος <b>under</b> water, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.149 ">Refs 5th c.BC+</a>]; [ποταμὸς] δὺς κ. τῆς γῆς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phd.” 113c, compare “Ti.” 25d; κ. γῆς σύμεναι 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 1007 (_anapaest meter_)">Refs 5th c.BC+</a>]; κ. Χθονὸς κρύψαι to bury. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 24 ">Refs 5th c.BC+</a>]; ὁ κ. γῆς one dead and buried, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.6.5; οἱ κ. Χθονὸς θεοί 4th-5th c.BC: Aeschylus Tragicus “Persae” 689, etc.; θεοὶ[οἱ] κ. γᾶς [prev. author] “Ch.” 475 (Lyric poetry)">Refs 5th c.BC+</a>], etc.; so κ. θαλάσσης ἀφανίζεσθαι, καταδεδυκέναι, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.6, 235 ">Refs 5th c.BC+</a>]; also βᾶτε κατ᾽ ἀντιθύρων go <b>down by</b> or <b>through.. </b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1433. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.3</b></Level3> later, <b>towards</b> a point, τοξεύειν κ. σκοποῦ to shoot <b>at</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus 6.7.8; κατ᾽ ἰχνῶν τινος ὁδεύειν 2nd c.AD: Lucianus Sophista “Rh.Pr.” 9. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__A.II.4</b></Level3> of vows or oaths, <b>by</b>, καθ᾽ ἡμῶν ὀμνύναι [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 29.26, compare 54.38; ἐπιορκήσασα κ. τῶν παίδων 5th c.BC: Lysias Orator 32.13 ">Refs 5th c.BC+</a>]; especially of the victims, etc., <b>over</b> which the oath is taken, ὀμνυόντων τὸν ἐπιχώριον ὅρκον καθ᾽ ἱερῶν τελείων Foed. cited in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.47, compare 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 29.5, “Foed.Delph.Pell.” 1 A 9, etc.; κ. τῶν νικητηρίων εὐξάμενοι 4th c.BC: Demosthenes Orator “Epistulae” 1.16 ">Refs 5th c.BC+</a>]; also κατ᾽ ἐξωλείας ὀμνύναι to imprecate destruction on oneself, [<a href="javascript:void(0)" title=" [prev. author] 21.119; κατ᾽ ἐξ. ἐπιορκεῖν [prev. author] 57.22. ">Refs</a>]<br /><Level4><b>__A.II.4.b</b></Level4> to make a vow <b>towards</b>, i.e. make a vow of offering.., κ. Χιλίων εὐχὴν ποιήσασθαι Χιμάρων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 660. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.5</b></Level3> in hostile sense, <b>against</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 221, 5th c.BC: Sophocles Tragicus “Ajax” 304, etc.; κ. πάντων φύεσθαι 4th c.BC: Demosthenes Orator 18.19 ">Refs 5th c.BC+</a>]; especially of judges giving sentence <b>against</b> a person, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 198, 5th c.BC: Sophocles Tragicus “Ajax” 449, etc.; ψεύδεσθαι κατά τινος 5th c.BC: Lysias Orator 22.7; λέγειν κατά τινος κακά 5th c.BC: Sophocles Tragicus “Philoctetes” 65, compare 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.5.2, etc.">Refs 5th c.BC+</a>]; of speeches, [λόγος] κ. Μειδίου, etc. (opposed to πρὸς Λεπτίνην, in reply to L.); δῶρα εἰληφέναι κατά τινος [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Dinarchus Orator 3.6, compare 18. ">Refs 4th c.BC+</a>]<br /><Level3><b>__A.II.6</b></Level3> of Time,<b>for</b>, μισθοῦν κ. εἴκοσι ἐτῶν [<a href="javascript:void(0)" title=" “IG” 12.94.37 ">Refs</a>]; κ. βίου <b>for</b> life, [<a href="javascript:void(0)" title=" “Tab.Heracl.” 1.50; κὰπ παντὸς Χρόνοι “IG” 9(2).517.20 (from Larissa) (but κ. παντὸς τοῦ Χρόνου σκέψασθε 4th c.BC: Demosthenes Orator 22.72 falls under 7)">Refs 4th c.BC+</a>]; κ. παντὸς τοῦ αἰῶνος ἀείμνηστον [<a href="javascript:void(0)" title=" 4th c.BC: Lycurgus Orator 7. ">Refs 4th c.BC+</a>]<br /><Level3><b>__A.II.7</b></Level3> <b>in respect of, concerning</b>, μὴ κατ᾽ ἀνθρώπων σκόπει μόνον τοῦτο [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 70d; κ. τῶν ἄλλων τεχνῶν τοιαῦτα εὑρήσομεν [prev. author] “Sph.” 253b ">Refs 5th c.BC+</a>]; οἱ κ. Δημοσθένους ἔπαινοι praises <b>bestowed on</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator, 4th c.BC: Aeschines Orator 3.50 ">Refs 4th c.BC+</a>]; ἐρεῖν or λέγειν κατά τινος to say <b>of</b> one, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 37b, “Prt.” 323b, etc.; εἰ κ. θηλείας φαίης 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 198.10; εἴπερ ἕν γέ τι ζητεῖς κ. πάντων 5th-6th c.BC: Plato Philosophus “Meno” 73d, compare 74b; ὅπερ εἴρηται καθόλου κ. πασῶν τῶν πολιτειῶν 4th c.BC: Aristoteles Philosophus “Politica” 1307b2 ">Refs 5th c.BC+</a>]; frequently in the Logic of [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus, κατά τινος λέγεσθαι or κατηγορεῖσθαι">Refs 4th c.BC+</a>] to be predicated <b>of.., </b>[<a href="javascript:void(0)" title=" “Int.” 16b10, “Cat.” 1b10, etc.">Refs</a>]; καταφῆσαί (or ἀποφῆσαί) τι κατά τινος to affirm (or deny) <b>of.., Metaph.</b>[<a href="javascript:void(0)" title=" 1007b21 ">Refs</a>]; so κ. τινὸς ὑπάρχειν [<a href="javascript:void(0)" title=" “Int.” 16b13: and in ">Refs</a>] <i>adverb</i> καθόλου (which see). <br /><Level1><b>__B</b></Level1> WITH Acc., <br /><Level2><b>__B.I</b></Level2> of motion <b>downwards</b>, κ. ῥόον <b>down</b> stream, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.254, 8th c.BC: Ilias Homerus Epicus “Illiad” 12.33 ">Refs 8th c.BC+</a>]; opposed to ἀνὰ τὸν ποταμόν, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.96 ">Refs 5th c.BC+</a>]; κ. τὸν ποταμόν, κ. τὸ ὑδάτιον, [<a href="javascript:void(0)" title=" [prev. author] 1.194, 5th-6th c.BC: Plato Philosophus “Phaedrus” 229a ">Refs 5th c.BC+</a>]; κατ᾽ οὖρον ἰέναι, ῥεῖν, <b>down</b> (i.e. <b>with</b>) the wind, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 690, 5th c.BC: Sophocles Tragicus “Trachiniae” 468 ">Refs 5th c.BC+</a>]; κ. πνεῦμα, κατ᾽ ἄνεμον ἵστασθαι <b>to leeward</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 535a19, 560b13, 1st c.AD: Dioscorides (Dioscurides) Medicus 4.153. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.I.2</b></Level3> with or without <i>signification</i> of motion, <b>on, over, throughout</b> a space, frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, καθ᾽ Ἑλλάδα καὶ μέσον Ἄργος 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.344 ">Refs 8th c.BC+</a>]; κατ᾽ Ἀχαΐδα, κ. Τροίην, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.770, 9.329; κατ᾽ ἠερόεντα κέλευθα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.64 ">Refs 8th c.BC+</a>]; κ. πόντον, κῦμα, ὕλην, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.276, 6.136, 3.151; κ. πτόλιν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.383 ">Refs 8th c.BC+</a>]; κ. ἄστυ, οἶκον, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.286, 6.56; κ. ὅμιλον, στρατόν, 3.36, 1.229 ">Refs 8th c.BC+</a>]; κ. κλισίας τε νέας τε[<a href="javascript:void(0)" title=" [prev. work] 487; πόλεμον κάτα δακρυόεντα 17.512; κ. ὑσμίνην, μόθον, κλόνον, 5.84, 18.159, 16.331; τὸ ὕδωρ κ. τοὺς ταφροὺς ἐχώρει 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.16, etc.">Refs 5th c.BC+</a>] (in later Gr.of motion <b>to</b> a place, κ. τὴν Ἰταλίαν [<a href="javascript:void(0)" title=" 1st c.BC: Zosimus Epigrammaticus 3.1); καθ᾽ Ἑλλάδα 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 578; κ. πτόλιν [prev. author] “Th.” 6; αἱ σκηναὶ αἱ κ. τὴν ἀγοράν 4th c.BC: Demosthenes Orator 18.169; τὰ κατ᾽ ἀγροὺς Διονύσια 4th c.BC: Aeschines Orator 1.157, etc.; κ. τὸ προάστιον 5th c.BC: Herodotus Historicus 3.54; τύμβον κατ᾽ αὐτόν 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 528, compare “Supp.” 869 (Lyric poetry)">Refs 5th c.BC+</a>]: Geometry texts, <b>at</b> a point, [<a href="javascript:void(0)" title=" 3rd c.BC: Euclides Geometra 1.1, +others">Refs 3rd c.BC+</a>]; τέμνειν [σφαῖραν] κ. κύκλον <b>in</b> a circle, [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “ψαμμίτης” 1.17 ">Refs 3rd c.BC+</a>]; also, <b>in the region of</b>, οἱ κ. τὸν ἥλιον γινόμενοι ἀστέρες [<a href="javascript:void(0)" title=" 1st c.BC: Geminus Astronomicus 12.7: frequently in 8th c.BC: Homerus Epicus in describing the place of a wound, βαλεῖν κ. στῆθος, γαστέρα, etc., 8th c.BC: Ilias Homerus Epicus “Illiad” 11.108, 16.465, +others; νύξε κ. δεξιὸν ὦμον 5.46; οὔτασε κατ᾽ ἰσχίον 11.339; so βαλεῖν κατ᾽ ἀσπίδα, κ. ζωστῆρα, 5.537, 615 ">Refs 8th c.BC+</a>]; βέλος κ. καίριον ἦλθεν struck <b>upon</b> a vital part, variant in [<a href="javascript:void(0)" title=" 11.439: _metaphorically_, ἄχος κ. φρένα τύψε 19.125: generally, κ. φρένα καὶ κατὰ θυμόν">Refs</a>] <b>in</b> heart and soul, [<a href="javascript:void(0)" title=" 4.163, +others ">Refs</a>]<br /><Level3><b>__B.I.3</b></Level3> <b>opposite, over against</b>, κ. Σινώπην πόλιν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.76, compare 2.148, 5th c.BC: Thucydides Historicus 2.30, etc.; ἀνὴρ κατ᾽ ἄνδρα 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 505; μολὼν.. μοι κ. στόμα [prev. author] “Ch.” 573; κατ᾽ ὀφθαλμούς τινος LXX.2Ki.12.11; οἱ μὲν Ἀθηναῖοι κ. Λακεδαιμονίους ἐγένοντο 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.2.18; κατ᾽ Ἀχαιοὺς ἀντετάχθησαν [prev. passage]; ἐν συμποσίῳ.., περίμενε, μέχρις ἂν γένηται κατὰ σέ 1st-2nd c.AD: Epictetus Philosophus “Enchiridion” 15, compare 3rd c.AD(?): Diogenes Laertius 7.108. ">LXX+5th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> <b>distributively</b>, of a whole divided into parts, κρῖν᾽ ἄνδρας κ. φῦλα, κ. φρήτρας <b>by</b> tribes, <b>by</b> clans, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.362 ">Refs 8th c.BC+</a>]; κ. σφέας μαχέονται <b>by</b> themselves, <b>separately</b>,[<a href="javascript:void(0)" title=" [prev. work] 366, compare 5th c.BC: Thucydides Historicus 4.64; ἐσκήνουν κ. τάξεις 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.1.25; αὐτὴ καθ᾽ αὑτήν 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1013 ">Refs 5th c.BC+</a>]; κ. κώμας κατοικημένοι <b>in separate</b> villages, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.96 ">Refs 5th c.BC+</a>]; κατ᾽ ἑωυτοὺς ἕκαστοι ἐτράποντο each <b>to his own</b> home, [<a href="javascript:void(0)" title=" [prev. author] 5.15 ">Refs</a>]; κ. πόλεις ἀποπλεῦσαι, διαλυθῆναι, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.89, 3.1: στρατιὰ κ. ἕνδεκα μέρη κεκοσμημένη 5th-6th c.BC: Plato Philosophus “Phaedrus” 247a; later οἱ κατ᾽ ἄνδρα λόγοι “PLond.” 2.259.72 (1st c.AD),compare 1st-2nd c.AD: Dio Chrysostomus Sophista 32.6, etc.; ἡ κατ᾽ οἰκίαν ἀπογραφή “PLond.” 3.904.20 (2nd c.AD)">Refs 5th c.BC+</a>], etc.; κατ᾽ ἔπος word <b>by</b> word, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 802 ">Refs 5th c.BC+</a>]; κατ᾽ ὄνομα <b>individually</b>, [<a href="javascript:void(0)" title=" NT.3John.15, etc.">NT</a>]; παῖδα κ. κρήνην <b>at each</b> fount a boy, [<a href="javascript:void(0)" title=" “Lyrica Alexandrina Adespota” 37.13, compare “POxy” 2108.9 (3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level3><b>__B.II.2</b></Level3> of Time, καθ᾽ ἡμέραν, κατ᾽ ἦμαρ, day <b>by</b> day, daily, see at {ἡμέρα} 111; καθ᾽ ἑνιαυτόν, κατ᾽ ἔτος, [<a href="javascript:void(0)" title=" “Test.Epict.” 6.24, NT.Luke.2.41, etc.; κ. μῆνα “POxy.” 275.18 (1st c.AD). ">NT+1st c.AD+</a>]<br /><Level3><b>__B.II.3</b></Level3> of Numbers, <b>by</b> so many <b>at a time</b>, καθ᾽ ἕνα one <b>at a time, individually</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.104 (later τὸ καθ᾽ ἕν ">Refs 5th c.BC+</a>]<b>detailed list,</b> [<a href="javascript:void(0)" title=" PTeb. 47.34 (2nd c.BC), etc.)">Refs 2nd c.BC+</a>]; κ. μίαν τε καὶ δύο <b>by</b> ones and twos, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.113; δύο μνέαι τεταγμέναι κατ᾽ ἄνδρα αἰχμάλωτον ἕκαστον [prev. author] 6.79; ἐκ τῶν συμμάχων ἐξελέγετο κατ᾽ ὀλίγους [prev. author] 8.113; κ. τὰς πέντε καὶ εἴκοσι μνᾶς πεντακοσίας δραχμὰς εἰσφέρειν to pay 500 ">Refs 5th c.BC+</a>] drachmae <b>on every</b> [<a href="javascript:void(0)" title=" 25 minae, 4th c.BC: Demosthenes Orator 27.7; κ. διακοσίας καὶ τριακοσίας ὁμοῦ τι τάλαντον διακεχρημένον ">Refs 4th c.BC+</a>]<b>in separate sums of</b> 200[<a href="javascript:void(0)" title=" and 300 drachmae, [prev. author] 27.11 ">Refs</a>]; of ships, κ. μίαν (i.e. ναῦν) <b>in column</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.90; κ. μίαν ναῦν ἐπιτάττειν 2nd c.BC: Polybius Historicus 1.26.12, compare 5th c.BC: Thucydides Historicus 2.84: Geometry texts, μετρεῖν, μετρεισθαι κατά.. ">Refs 5th c.BC+</a>], measure, be measured a certain number of times, [<a href="javascript:void(0)" title=" 3rd c.BC: Euclides Geometra 7 “Def.” 8,9, +others">Refs 3rd c.BC+</a>]; μετρεῖν κ. τὰς ἐν τῷ Β μονάδας <b>as many times as</b> there are units in B, [<a href="javascript:void(0)" title=" [prev. author] 7.16. ">Refs</a>]<br /><Level2><b>__B.III</b></Level2> of direction <b>towards</b> an object or purpose, πλεῖν κ. πρῆξιν <b>on</b> a business, <b>for</b> or <b>after</b> a matter, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.72, 9.253 ">Refs 8th c.BC+</a>]; πλάζεσθαι κ. ληΐδα to rove <b>in search of</b> booty, [<a href="javascript:void(0)" title=" 3.106 ">Refs</a>]; κ. ληΐην ἐκπλῶσαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.152; ἔβη κ. δαῖτα 8th c.BC: Ilias Homerus Epicus “Illiad” 1.424; ἐπιδημεῖν κατ᾽ ἐμπορίαν “IG” 22.141.32, compare 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 11.1 ">Refs 8th c.BC+</a>]; κ. Χρέος τινὸς ἐλθεῖν come to seek his help, consult him, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.479, etc.; ἵεται κ. τὴν φωνήν 5th c.BC: Herodotus Historicus 2.70 ">Refs 8th c.BC+</a>]; κ. θέαν ἥκειν to have come <b>for the purpose of</b> seeing, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.31; κ. πλοῦν ἤδη ὤν [prev. author] 7.31; καθ᾽ ἁρπαγὴν ἐσκεδασμένοι 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.5.2 ">Refs 5th c.BC+</a>]; κ. τ; <b>for</b> what purpose? why? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 239. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.III.2</b></Level3> of pursuit, κ. πόδας τινὸς ἐλαύνειν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.89 ">Refs 5th c.BC+</a>]; simply κ. τινά <b>after</b> him, [<a href="javascript:void(0)" title=" [prev. author] 1.84; ἰέναι κ. τοὺς ἄλλους [prev. author] 9.53 ">Refs</a>]; κατ᾽ ἴχνος <b>on</b> the track, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 32, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 695 (Lyric poetry); ὥσπερ κατ᾽ ἴχνη κ. τὰ νῦν εἰρημένα ζῆν 5th-6th c.BC: Plato Philosophus “Phaedo” 115b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.III.3</b></Level3> Geometry texts, in adverbial phrases, κ. κάθετον <b>in the same</b> vertical line, [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “τετραγωνισμὸς παραβολῆς” 6 ">Refs 3rd c.BC+</a>]; κατ᾽ εὐθεῖάν τινι <b>in the same</b> straight line with.., [<a href="javascript:void(0)" title=" 3rd c.AD(?): Pappus Mathematicus 58.7. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__B.IV</b></Level2> of fitness or conformity, <b>in accordance with</b>, κ. θυμόν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.136 ">Refs 8th c.BC+</a>]; καθ᾽ ἡμέτερον νόον <b>after</b> our liking,[<a href="javascript:void(0)" title=" 9.108; κ. νόον πρήξωμεν 5th c.BC: Herodotus Historicus 4.97 ">Refs 5th c.BC+</a>]; κ. μοῖραν <b>as is</b> meet and right, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.286; κατ᾽ αἶσαν, κ. κόσμον, 10.445, 472 ">Refs 8th c.BC+</a>]; κ. νόμον [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 417; κὰν νόμον 5th c.BC: Pindarus Lyricus “O.” 8.78; κ. τοὺς νόμους “IG” 22.1227.15 ">Refs 8th c.BC+</a>]; αἰτίαν καθ᾽ ἥντινα <b>for</b> what cause, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 228 ">Refs 4th c.BC+</a>]; κατ᾽ ἔχθραν, κ. φθόνον, <b>for</b> (i.e. <b>because of</b>) hatred, envy, [<a href="javascript:void(0)" title=" [prev. author] “Supp.” 336, “Eu.” 686 ">Refs</a>]; καθ᾽ ἡδονήν τι δρᾶν, ποιεῖν, do <b>as</b> one pleases, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.37, 53; κ. τὸ ἔχθος τὸ Θεσσαλῶν 5th c.BC: Herodotus Historicus 8.30, compare 9.38 ">Refs 5th c.BC+</a>]; κ. φιλίαν, κατ᾽ ἔχθος, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.60, 103, etc.">Refs 5th c.BC+</a>]; κατ᾽ ἄλλο μὲν οὐδέν, ὅτι δέ.. <b>for</b> no other <b>reason</b> but that.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 229d ">Refs 5th c.BC+</a>]; κ. δύναμιν <b>to the best of</b> one's power, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.142, etc. (κὰδ δ. 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 336)">Refs 8th c.BC+</a>]; κ. τρόπον διοικεῖν arrange <b>suitably</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 2.6, +others">Refs 5th c.BC+</a>]; κατ᾽ εὐνοίην <b>with</b> goodwill, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.108; κ. τὰ παρηγγελμένα 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.2.8, etc.">Refs 5th c.BC+</a>]; in quotations, <b>according to</b>, κατ᾽ Αἰσχύλον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 134; κ. Πίνδαρον 5th-6th c.BC: Plato Philosophus “Phaedrus” 227b, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.IV.2</b></Level3> <b>in relation to, concerning</b>, τὰ κατ᾽ ἀνθρώπους ={τὰ ἀνθρώπινα}, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 930, 310; τὰ κ. τὸν Τέλλον 5th c.BC: Herodotus Historicus 1.31; τὰ κ. τὴν Κύρου τελευτήν [prev. work] 214 ">Refs 5th c.BC+</a>]; τὰ κ. πόλεμον <b>military</b> matters, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.181 ">Refs 4th c.BC+</a>]; αἱ κ. τὴν πόλιν οἰκονομίαι (opposed to αἱ πολεμικαὶ πράξεις) the management of <b>public</b> affairs, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Dinarchus Orator 1.97; τὰ κ. τὰς θυσίας “SIG” 506.7 (Delph., 3rd c.BC)">Refs 4th c.BC+</a>]; so τὸ κατ᾽ ὑμέας <b>as far as concerns</b> you, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.158 ">Refs 5th c.BC+</a>]; τὸ κατ᾽ ἐμέ <b>as far as</b> I <b>am concerned</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.247 ">Refs 4th c.BC+</a>]; κ. τοῦτο <b>in</b> this <b>respect</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.3, etc.">Refs 5th c.BC+</a>]; κ. ταὐτά <b>in</b> the same <b>way</b>, [<a href="javascript:void(0)" title=" [prev. author] 2.20 ">Refs</a>]; καθ᾽ ὅτι <b>so far as</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.82, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.IV.3</b></Level3> in Comparisons, <b>corresponding with, after the fashion of</b>, κρομύοιο λοπὸν κ. <b>like</b> the coat of an onion, uncertain in [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.233; μέλος κ. Φοίνισσαν ἐμπολὰν πέμπεται 5th c.BC: Pindarus Lyricus “P.” 2.67 ">Refs 8th c.BC+</a>]; κ. Μιθραδάτην <b>answering to the description of</b> him, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.121 ">Refs 5th c.BC+</a>]; τὴν ἰδέαν κ. πνιγέα <b>like</b> an oven in appearance, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 1001 ">Refs 5th c.BC+</a>]; κηδεῦσαι καθ᾽ ἑαυτόν to marry <b>in</b> one's own <b>rank</b> of life, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 890; οὐ κατ᾽ ἄνθρωπον φρονεῖν [prev. author] “Th.” 425; λέγω κατ᾽ ἄνδρα, μὴ θεόν, σέβειν ἐμέ [prev. author] “Ag.” 925 ">Refs 4th c.BC+</a>]; οὐ κατὰ σέ none <b>of</b> your <b>sort</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Chionides Comicus 1 (but ἵνα προσείπω σε κατὰ σέ">Refs 5th c.BC+</a>] to address you <b>in</b> your own <b>style</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 467c); τὸ κατ᾽ ἐμὲ καὶ οὐ κατ᾽ ἐμέ 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.28.5; οὐ κ. τὰς Μειδίου λῃτουργίας 4th c.BC: Demosthenes Orator 21.169; ἡ βασιλεία κ. τὴν ἀριστοκρατίαν ἐστί 4th c.BC: Aristoteles Philosophus “Politica” 1310b3 ">Refs 5th c.BC+</a>]: frequently after a <i>comparative</i>, μέζων ἢ κατ᾽ ἀνθρώπων φύσιν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.38, compare 5th-6th c.BC: Plato Philosophus “Apologia” 20e, etc.">Refs 5th c.BC+</a>]; μείζω ἢ κ. δάκρυα too great for tears, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.75 ">Refs 5th c.BC+</a>]; ἤθεα βαθύτερα ἢ κ. Θρήϊκας morerefined than <b>was common among</b> the Thracians, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.95. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.V</b></Level2> <b>by the favour of</b> a god, etc., κ. δαίμονα [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 9.28, compare “P.” 8.68; κ. θεῖον 5th-6th c.BC: Aristophanes Comicus “Equites” 147 codices (κ. θεὸν Cobet)">Refs 5th c.BC+</a>]; κ. τύχην τινά [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 48.24. ">Refs 4th c.BC+</a>]<br /><Level2><b>__B.VI</b></Level2> of round numbers (see. below v11.2), <b>nearly, about</b>, κ. Χίλια ἑξακόσια ἔτεα 1600 years <b>more or less</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.145, compare 6.44, +others">Refs 5th c.BC+</a>]; κατ᾽ οὐδέν <b>next to</b> nothing, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 302b. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.VII</b></Level2> of Time, <b>during</b> or <b>in the course of</b> a period, κ. τὸν πόλεμον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.137 ">Refs 5th c.BC+</a>]; καθ᾽ ἡμέραν, κατ᾽ ἦμαρ, <b>by</b> day, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 818, “Ag.” 668; κατ᾽ εὐφρόνην [prev. author] “Pers.” 221 ">Refs 4th c.BC+</a>]; κ. Χειμῶνα, κ. θερείαν, [<a href="javascript:void(0)" title=" “PLille” 1r14 (3rd c.BC), “PTeb.” 27.60 (2nd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__B.VII.2</b></Level3> <b>about</b>, κ. τὸν αὐτὸν τοῦτον Χρόνον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.131, etc.; κ. τοὺς θανάτους τῶν βασιλέων [prev. author] 6.58 ">Refs 5th c.BC+</a>]; especially with names of persons, κ. Ἄμασιν βασιλεύοντα <b>about the time of</b> Amasis, [<a href="javascript:void(0)" title=" [prev. author] 2.134; κ. τὸν κ. Κροῖσον Χρόνον [prev. author] 1.67 ">Refs</a>]; οἱ κατ᾽ ἐκεῖνον (i.e. τὸν Ἀλκιβιάδην) ὑμέτεροι πρόγονοι [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.146 (variant{κατ᾽ ἐκ. τὸν Χρόνον}); κ. τοὺς Ἡρακλείδας 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 10.8 ">Refs 5th c.BC+</a>]; οἱ καθ᾽ ἑαυτοὺς ἄνθρωποι their contemporaries, [<a href="javascript:void(0)" title=" [prev. author] “Mem.” 3.5.10. ">Refs</a>]<br /><Level3><b>__B.VII.3</b></Level3> καθ᾽ ἕτος <b>this</b> year, [<a href="javascript:void(0)" title=" “SIG” 284.24 (Erythrae, 4th c.BC), “OGI” 458.64 1st c.BC-1st c.AD, “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 3641b5,38 (from Lampsacus). ">Refs 4th c.BC+</a>]<br /><Level2><b>__B.VIII</b></Level2> periphrastically with abstract <i>substantive</i>, κατ᾽ ἡσυχίην, κ. τάχος, ={ἡσύχως, ταχέως}, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.9, 7.178 ">Refs 5th c.BC+</a>]; κ. κράτος <b>by</b> force, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.1.19, etc.">Refs 5th c.BC+</a>]; κ. μέρος <b>partially</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Poetica” 1456a16 ">Refs 4th c.BC+</a>]; <b>individually, severally</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 157b, “Lg.” 835a ">Refs 5th c.BC+</a>]; κ. φύσιν <b>naturally</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.38, 5th-6th c.BC: Plato Philosophus “Respublica” 428e ">Refs 5th c.BC+</a>]; κ. τὴν τέχνην <b>skilfully</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “DDeor.” 20.7 ">Refs 2nd c.AD+</a>]; οὔτ᾽ ἐμοὶ λέγειν καθ᾽ ἡδονήν [ἐστι] it is not <b>pleasant</b> for me to tell you, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 263. ">Refs 4th c.BC+</a>]<br /><Level1><b>__C</b></Level1> Position: κατά may follow both its cases, and is then written with <i>anastrophe</i> κάτα, as [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.221, etc.">Refs 8th c.BC+</a>]; so also in tmesi, when it follows its Verb, [<a href="javascript:void(0)" title=" 17.91. ">Refs</a>]<br /><Level1><b>__D</b></Level1> <i>absolutely</i> as <i>adverb</i>. in all the above senses, especially like{κάτω}, <b>downwards, from above, down</b>, frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>]<br /><Level1><b>__E</b></Level1> κατά in COMPOSITION (joined with other words),<br /><Level2><b>__E.I</b></Level2> <b>downwards, down</b>, as in καταβαίνω, καταβάλλω, κατάκειμαι, καταπέμπω, καταπίπτω, καταπλέω 1. <br /><Level2><b>__E.II</b></Level2> <b>in answer to, in accordance with</b>, as in κατᾴδω (<b>occino</b>), καταινέω, καταθύμιος. <br /><Level2><b>__E.III</b></Level2> <b>against</b>, in hostile sense [<a href="javascript:void(0)" title="compare (4th-5th c.BC: Aeschylus Tragicus 11.5), as in καταγιγνώσκω, κατακρίνω, καταψηφίζομαι: more rarely with a ">Refs 4th c.BC+</a>] <i>substantive</i>, as καταδίκη. <br /><Level2><b>__E.IV</b></Level2> <b>back, back again</b>, as in κάτειμι, καταπορεύομαι, καταπλέω 11. <br /><Level2><b>__E.V</b></Level2> frequently only to strengthen the notion of the simple word, as in κατακόπτω, κατακτείνω, καταφαγεῖν, etc.; also with <i>Substantives</i> and <i>adjectives</i>, as in κατάδηλος, κάτοξος. <br /><Level2><b>__E.VI</b></Level2> sometimes to give a <i>transitive</i> force to an <i>intransitive</i> Verb, our <b>be-</b>, as in καταθρηνέω <b>be</b>wail. <br /><Level2><b>__E.VII</b></Level2> implying <b>waste</b> or <b>consumption</b>, as in καταλειτουργέω, καθιπποτροφέω, καταζευγοτροφέω: and generally in a <b>disparaging</b> sense, as in καταγιγνώσκω 1. <br /><Level1><b>__F</b></Level1> κατά as a <i>preposition</i> was shortened in some dialects, especially in <i>Epic dialect</i>, into κάγ, κάδ, κάκ, κάμ, κάν, κάπ, κάρ, κάτ, before γ, δ, κ, μ, ν, π (or φ), ῥ, τ (or θ), respectively; see these forms in their own places. Mss. and the older Edd. join the <i>preposition</i> with the following word, as καγγόνυ, καδδέ, κακκεφαλῆς, καππεδίον, καπφάλαρα, καρρόον, καττάδε, καττόν, etc. In <i>compound</i> Verbs, κατά sometimes changes into καβ, καλ, καρ, κατ, before β, λ, ρ, θ, respectively, as κάββαλε, κάλλιπε, καρρέζουσα, κάτθαν; and before στ, σχ, the second syllable sometimes disappears, as in καστορνῦσα, κάσχεθε, as also in the <i>Doric dialect</i> forms καβαίνων, κάπετον. <BR /> <b> καθεῖς</b>, <br /> for καθ᾽ εἷς, <b>one by one, one after antoher</b>, [<a href="javascript:void(0)" title=" LXX.3Mac.5.34; εἷς καθεῖς NT.Mark.14.19, etc.: formed backwards from the _neuter_ ἓν καθέν, noted by 2nd c.AD: Lucianus Sophista “Sol.” 9. ">LXX+NT+2nd c.AD+</a>]	
G2597	καταβαίνω	katabainō	to come/go down	G:V	<b> καταβαίνω</b>, <br /> <i>Doric dialect</i> <b>κᾰβαίνω</b> [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 38 ">Refs 7th c.BC+</a>]: <i>future</i> <b>-βήσομαι</b>[<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 750, etc.: ">Refs 8th c.BC+</a>]<i>perfect</i> -βέβηκ; <i>Boeotian dialect</i> <i>participle</i> καταβεβάων [<a href="javascript:void(0)" title=" “IG” 7.3055 ">Refs</a>]: <i>aorist</i> κατέβην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.541, 5th c.BC: Pindarus Lyricus “O.” 9.43, etc.">Refs 8th c.BC+</a>]; <i>poetry</i> <i>3rd.pers.</i> <i>plural</i> κατέβαν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.329, κατέβησαν LXX.2Ki.23.13; _imperative_ κατάβηθι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.20, 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 873 ">LXX+8th c.BC+</a>], <i>Laconian dialect</i> κάβασι [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus, κατάβᾱ 5th-6th c.BC: Aristophanes Comicus “Vespae” 979, “Ra.” 35 ">Refs 5th c.BC+</a>]; <i>Epic dialect</i> <i>1st pers.</i> <i>plural</i> <i>subjunctive</i> καταβήομεν (variant{-βείομεν}) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.97 ">Refs 8th c.BC+</a>]; late <i>3rd.pers.</i> <i><i>singular</i></i> <i>optative</i> κατάβοι [<a href="javascript:void(0)" title=" LXX.2Ki.1.21 (codex B), 1st c.BC-1st c.AD: Conon Historicus 45.2J. ">LXX+1st c.BC+</a>]; <i>poetry</i> <i>participle</i> καββάς [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 6.51 ">Refs 5th c.BC+</a>]; <i>Epic dialect</i> <i>infinitive</i> καταβήμεναι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.19 ">Refs 8th c.BC+</a>]:—<i>middle</i>, <i>Epic dialect</i> <i>aorist 1</i> κατεβήσετο [<a href="javascript:void(0)" title=" 6.288, 13.17, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.337, +others (with variant{κατεβήσατο})">Refs 8th c.BC+</a>]; <i>imperative</i> καταβήσεο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.109 ">Refs 8th c.BC+</a>]:—<b>go</b> or <b>come down from</b>.., with <i>genitive</i>, πόλιος κ. [<a href="javascript:void(0)" title=" 24.329 ">Refs</a>]; οὐρανόθεν κ[<a href="javascript:void(0)" title=". 11.184; Παρνασοῦ 5th c.BC: Pindarus Lyricus “O.” 9.43, etc.">Refs 5th c.BC+</a>]: also with Preps., ἐξ ὄρεος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.17; ἐς πεδίον 3.252, etc.: also with _accusative_ loci, θάλαμον κατεβήσετο 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.337 ">Refs 8th c.BC+</a>]; κ. Ἀΐδαν, Ἀΐδα δόμον, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 822 (_anapaest meter_), 5th c.BC: Euripides Tragicus “Heraclidae” 913 (Lyric poetry); but κατέβην δόμον Ἄϊδος εἴσω 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.252 ">Refs 8th c.BC+</a>] (later <i>absolutely</i>, <b>die</b>, [<a href="javascript:void(0)" title=" 4th c.AD: Libanius Sophista “Orationes” 38.16)">Refs 4th c.AD+</a>]; ἔσω κ. [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 750: also with _accusative_ in quite different senses, κατέβαιν᾽ ὑπερώϊα">Refs 8th c.BC+</a>] she <b>came down from</b> the upper floor, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.206, 23.85 ">Refs 8th c.BC+</a>]; κλίμακα κατεβήσετο <b>came down</b> the ladder,[<a href="javascript:void(0)" title=" 1.330 (κ. κατὰ τῆς κλίμακος 5th c.BC: Lysias Orator 1.9)">Refs 5th c.BC+</a>]; ξεστὸν ἐφόλκαιον καταβάς <b>having got down by</b> the lading-plank, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.350: _absolutely_, καταβαίνειν δ᾽ οὐ σχολή">Refs 8th c.BC+</a>] <b>come downstairs</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 409 ">Refs 5th c.BC+</a>]; especially <br /><Level3><b>__1</b></Level3> <b>dismount from</b> a chariot or from horseback, δίφρου [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.109; ἐκ τῆς ἁρμαμάξης 5th c.BC: Herodotus Historicus 9.76; ἀφ᾽ ἁρμάτων 5th c.BC: Pindarus Lyricus “N.” 6.51; ἀπὸ τοῦ ἵππου 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.5.6 ">Refs 8th c.BC+</a>]; but κ. ἀπὸ τῶν ἵππων <b>give up</b> riding, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 42.24, compare 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 49.1:">Refs 4th c.BC+</a>] —hence in <i>passive</i>, ἵππος καταβαίνεται the horse <b>is dismounted from</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 11.7. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>go down from the inland parts to the sea</b>, especially from central Asia [<a href="javascript:void(0)" title="compare (ἀναβαίνω 11.3), 5th c.BC: Herodotus Historicus 1.94, etc.">Refs 5th c.BC+</a>]; also from Athens, κ. ἐς Πειραιᾶ, ἐς λιμένα, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 327a, “Tht.” 142a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>go down into the scene of contest</b>, γυμνὸν ἐπὶ στάδιον κ. [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 11.49 ">Refs 5th c.BC+</a>]; κ. ἐπ᾽ αὐτὸ τοῦτο (i.e. τὸ ἀεθλεύειν) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.22 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, = Latin <i>in certamen descendere</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 3.42, 5th c.BC: Sophocles Tragicus “Trachiniae” 504 (Lyric poetry), 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.8.27 ">Refs 5th c.BC+</a>]; compare καταβατέο; μέτρῳ καταβαίνειν 'seek no more contests' (μέτρῳ by litotes for μή), [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 8.78 ">Refs 5th c.BC+</a>]; μεθ᾽ ὅπλων κ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 834c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> of an orator, <b>come down from the tribune</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 12.92, 4th c.BC: Demosthenes Orator 19.23, etc.; rarely in full, κ. ἀπὸ τοῦ βήματος [prev. work]113; so κατάβα.--καταβήσομαι 5th-6th c.BC: Aristophanes Comicus “Vespae” 979 ">Refs 5th c.BC+</a>]; later, also κ. ἀπὸ τοῦ λόγου, ἀπὸ τῶν ἰαμβείων, <b>to cease</b> from.., [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Tox.” 35, “Nec.” 1. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__5</b></Level3> less frequently of things, πρὶν.. καταβήμεναι ἐκ Διὸς οὖρον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.19 ">Refs 8th c.BC+</a>]; of tears, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 111 (eleg.)">Refs 5th c.BC+</a>]; of streams, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Critias” 118d ">Refs 5th c.BC+</a>]; of the womb, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 582b24 ">Refs 4th c.BC+</a>]; πόσσω κατέβα τοι ἀφ᾽ ἱστ; at what price did [the robe] <b>come down</b> from the loom? [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 15.35 ">Refs 3rd c.BC+</a>]; of the heavenly bodies, <b>set</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 31.3. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <br /><Level3><b>__II.1</b></Level3> <b>attain</b>, πόμπιμον κατέβαινε νόστου τέλος [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 3.25; κ. ἐπὶ τελευτήν 5th-6th c.BC: Plato Philosophus “Respublica” 511b ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>attain one's end</b>, ἐν φάει κ. [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 4.38 ">Refs 5th c.BC+</a>]; simply, <b>come</b> to, <b>arrive</b> at in course of speaking, κατέβαινε ἐς λιτάς he <b>ended</b> with prayer, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.116: usually with ">Refs 5th c.BC+</a>]<i>participle</i>, κατέβαινε αὖτις παραιτεόμενος[<a href="javascript:void(0)" title=" [prev. work] 90, compare 118, 9.94 ">Refs</a>]; καταβάς, of a writer, [<a href="javascript:void(0)" title=" 4th-5th c.AD: Eunapius Historicus “Vitae Sophistarum” p.454B. ">Refs 4th c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> κ. εἰς.. <b>conform to</b>, εἰς τοὺς Χρόνους κ. τούτους [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1335a11. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>condescend</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Timocles Comicus 1.2 4th c.BC: Demosthenes Orator ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>fall in value,</b> [<a href="javascript:void(0)" title=" POxy. 1223.33 (4th c.AD),compare 2nd c.AD(?): Pollianus Epigrammaticus 1.51. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.5</b></Level3> λέγεται μηδὲν αὐτοῖς τούτων καταβαίνειν, of abusive language, does not <b>affect</b> them or <b>get home</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Chrysippus Stoicus 2.242. ">Refs 3rd c.BC+</a>]	
G2598	καταβάλλω	kataballō	to lay/throw down	G:V	<b> καταβάλλω</b>, <br /> <i>future</i> -βᾰλῶ: <i>aorist</i> κατέβᾰλον; <i>Epic dialect</i> <i>3rd.pers.</i> <i><i>singular</i></i> κάββαλε [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.172, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 189, etc.; _imperative_ καββαλόντων “Foed.Delph.Pell.” 1 B 14">Refs 8th c.BC+</a>]:—<b>throw down, overthrow</b>, κατὰ πρηνὲς βαλέειν Πριάμοιο μέλαθρον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.414; ἐς μέσσον κ. τι 15.357; ἐνὶ πόντῳ 8th-7th c.BC: Hesiodus Epicus “Theogonia” 189; ἐπ᾽ ἀκτῆς 8th c.BC: Ilias Homerus Epicus “Illiad” 23.125 (tmesis); ἐπὶ Χθονί 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 462, etc.">Refs 8th c.BC+</a>]; κ. [τινὰ] ἐνθάδε [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.172 ">Refs 8th c.BC+</a>]; κ. τὰ οἰκήματα, τὰ ἀγάλματα, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.17, 8.109; τεῖχος 5th c.BC: Thucydides Historicus 7.24; κ. τινὰ ἀπὸ τοῦ ἵππου 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.2.41; ἀπ᾽ ἐλπίδος 5th-6th c.BC: Plato Philosophus “Euthyphro” 15e ">Refs 5th c.BC+</a>]; κ. ἐς τὸ μηδέν <b>to bring down</b> to nothing, opposed to ἐξᾶραι ὑψοῦ, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.79 ">Refs 5th c.BC+</a>]; κάββαλλε τὸν Χείμωνα <b>confound, defy</b> the storm, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 34.3. ">Refs 7th c.BC+</a>]<br /><Level3><b>__2</b></Level3> κ. ἑαυτόν <b>throw</b> oneself <b>down</b> to sleep, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Caesar” 38. ">Refs 1st c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>strike down</b> with a weapon, <b>slay</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.692 (tmesis), 5th c.BC: Herodotus Historicus 4.64, etc.">Refs 8th c.BC+</a>]; by a blow, κ. πατάξας [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 13.71 ">Refs 5th c.BC+</a>]; especially of slaying victims, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 1603, 5th-6th c.BC: Isocrates Orator 2.20; κ. θῦμα δαίμοσιν 5th c.BC: Euripides Tragicus “Bacchae” 1246. ">Refs 5th c.BC+</a>]<br /><Level4><b>__3.b</b></Level4> <i>passive</i>, <b>to be stricken</b>, νόσῳ [<a href="javascript:void(0)" title=" “POxy.” 1121.9 (3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level3><b>__4</b></Level3> <b>throw</b> into prison, κ. τινὰ ἐς ἐρκτήν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.146 ">Refs 5th c.BC+</a>]: generally, <b>throw, bring</b> into a certain state, κ. [τινὰ] ἐς ξυμφοράς [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 606, 5th c.BC: Antipho Sophista 58 ">Refs 5th c.BC+</a>]; εἰς ἀπορίαν, εἰς ἀπιστίαν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 15e, “Phd.” 88c, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>overthrow, refute</b>, οἱ -βάλλοντες (i.e. λόγοι), title of work by Protagoras: κ. τινά [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 125; δόξαν 2nd c.AD: Galenus Medicus “de Usu Partium” 6.20. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__6</b></Level3> <b>abuse, bully</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.164S. ">Refs 1st c.BC+</a>]<br /><Level3><b>__7</b></Level3> <b>cast down</b> or <b>away, cast off, reject</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 12.24 ">Refs 5th c.BC+</a>]: <i>metaphorically</i>, <b>forget</b>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “Fragmenta” 111 ">Refs 2nd c.AD+</a>]; κ. εἴς τι <b>throw away</b> upon a thing, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 960e:">Refs 5th c.BC+</a>] —<i>passive</i>, οἱ καταβεβλημένοι <b>despicable fellows</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 12.8 ">Refs 5th c.BC+</a>]; compare καταβεβλημένως. <br /><Level2><b>__II</b></Level2> <b>let fall, drop</b>, ἀπὸ ἕο κάββαλεν υἱόν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.343; κάββαλε νεβρόν, of an eagle, 8.249 ">Refs 8th c.BC+</a>]; of a fawning dog, οὔατα κάββαλεν ἄμφω [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.302 ">Refs 8th c.BC+</a>]; ἴουλον ἀπὸ κροτάφων κ. [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 15.85 ">Refs 3rd c.BC+</a>]; of sails, καθ᾽ ἱστία λευκὰ βαλόντες [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 671; τἀκάτια 4th c.BC: Epicrates Comicus 10 ">Refs 6th c.BC+</a>]; κατ᾽ ὀφθαλμοὺς βαλεῖ [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 574 ">Refs 4th c.BC+</a>]; τὰς ὀφρῦς κ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 167 ">Refs 5th c.BC+</a>]; κ. τὰ κέρατα <b>droop</b> their feelers, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 590b26 ">Refs 4th c.BC+</a>]: in Politics, <b>abandon</b> a measure, καταβάλλοντ᾽ ἐᾶν ἐν ὑπωμοσίᾳ [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.103. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>lay down, set down</b>, κρεῖον μέγα κάββαλεν ἐν πυρὸς αὐγῇ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.206, compare 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 165, “V.” 727, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>lay down, lay in</b> stores, κ. σιτία [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.25:">Refs 5th c.BC+</a>] —<i>passive</i>, κὰτ ἄσπιδες βεβλήμεναι <b>stored up</b>, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 15.5. ">Refs 7th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>pay down, yield, bring in</b>, ἡ λίμνη καταβάλλει ἐπ᾽ ἡμέρην ἑκάστην τάλαντον ἐκ τῶν ἰχθύων [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.149; τὰς ἐπικαρπίας τῇ πόλει 5th-6th c.BC: Andocides Orator 1.92, cf. Legal ib. 93. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.4.b</b></Level4> <b>pay</b>, τἀργύριον [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.27; τριώβολον 5th-6th c.BC: Amipsias Comicus 13; ἀρραβῶνα 4th-3rd c.BC: Menander Comicus 743, compare “PRev.Laws” 48.10 (3rd c.BC)">Refs 5th c.BC+</a>], etc.; τιμήν τινι ὑπέρ τινος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 932d, 2nd c.AD: Lucianus Sophista “Vit.Auct.” 25; τέλη “GDI” 5018a17 (from Gortyn), “PHib.” 29.6 (3rd c.BC)">Refs 5th c.BC+</a>]; λύτρα [<a href="javascript:void(0)" title=" “GDI” 5151.8 (Cretan dialect, found at Delphi)">Refs</a>]; καταβαλών σοι δραχμὴν τῶν βοτρύων for them, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Her.Praef.” 1">Refs 2nd c.AD+</a>]; κ. ζημίαν <b>pay up, discharge</b> a fine, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 24.83, compare 59.27 ">Refs 4th c.BC+</a>]:—later in <i>middle</i>, μισθὸν καταβαλέσθαι [<a href="javascript:void(0)" title=" 4th c.AD: Alciphro Epistolographus 1.12. ">Refs 4th c.AD+</a>]<br /><Level3><b>__II.5</b></Level3> <b>put in, deposit</b>, in <i>passive</i>, εἰ ἡ μαρτυρία κατεβάλλετο ἐνταῦθα [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 34.46 ">Refs 4th c.BC+</a>]:—but usually in <i>middle</i>, <b>deposit</b>, γράμματα εἰς κιβωτόν [<a href="javascript:void(0)" title=" “BCH” 25.100 (from Tlos), compare “IG” 12(1).3.15 (from Rhodes)">Refs</a>]; ψευδεῖς γραφὰς εἰς τὰ δημόσια γράμματα Docum. cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.55; λόγους “IG” 7.2850 (from Haliartus)">Refs 4th c.BC+</a>]; δόγμα [<a href="javascript:void(0)" title=" “GDI” 5182.10 (Cretan dialect, found at Teos). ">Refs</a>]<br /><Level3><b>__II.6</b></Level3> <b>throw down</b> seed, <b>sow</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Γεωργός” 37 ">Refs 4th c.BC+</a>], compare καταβλητέο; κ. τὸ σπέρμα, of the male, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “De rerum natura - Wien. Stud.” 908.1 ">Refs 4th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" “Placita Philosophorum” 5.7.4, 2nd c.AD: Soranus Medicus 1.33, 1st c.BC(?): Ocellus Lucanus Philosophus 4.14: _metaphorically_, σπέρμα κ. τοιούτων πραγμάτων 4th c.BC: Demosthenes Orator 24.154 ">Refs 4th c.BC+</a>]; κ. φάτιν ὡς.. <b>spread abroad</b> a rumour, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.122, compare 5th c.BC: Euripides Tragicus “Hercules Furens” 758 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.7</b></Level3> <b>lay down as a foundation</b>, mostly in <i>middle</i>, τὴν τῆς ναυπηγίας ἀρχὴν καταβαλλόμενος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 803a: especially _metaphorically_, -βαλλομένα μέγαν οἶκτον">Refs 5th c.BC+</a>] <b>beginning</b> a lament [<a href="javascript:void(0)" title="compare(below 8), 5th c.BC: Euripides Tragicus “Helena” 164 (Lyric poetry); Ἀρίστιππος τὴν Κυρηναϊκὴν φιλοσοφίαν κατεβάλετο 1st c.BC-1st c.AD: Strabo Geographus 17.3.22; καταβαλέσθαι τοὐπτάνιον 3rd c.BC(?): Sosipater Comicus 1.39; ἐξ ἀρχῆς καινὴν νομοθεσίαν 1st c.BC: Diodorus Siculus Historicus 12.20; τὴν Στωϊκῶν αἵρεσιν 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.329a ">Refs 5th c.BC+</a>]: hence generally, <b>to be the author of, commit to writing</b>, ἱστορικὰς καταβαλόμενοι πραγματείας [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 1.1 ">Refs 1st c.BC+</a>]; λόγον Darius cited in [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 9.13; φλυαρίας 2nd c.AD: Galenus Medicus 7.476 ">Refs 2nd c.AD+</a>]:— <i>passive</i>, ὅταν δὲ κρηπὶς μὴ καταβληθῇ.. ὀρθῶς [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 1261: frequently _metaphorically_, δεδημοσιωμένα που καταβέβληται 5th-6th c.BC: Plato Philosophus “Sophista” 232d; πολλοὶ λόγοι πρὸς αὐτὰ -βέβληνται 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1096a10 ">Refs 5th c.BC+</a>]; καταβεβλημέναι μαθήσεις <b>fundamental, established</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1337b21 ">Refs 4th c.BC+</a>]; τὰ κ. παιδεύματα[<a href="javascript:void(0)" title=" [prev. work] 1338a36, compare 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.27S. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.8</b></Level3> with <i>infinitive</i>, γάμον καταβάλλομ᾽ ἀείδειν I <b>begin</b> my song of, [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Fragmenta” 196. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>passive</i>, <b>lie down</b>, εἰς εὐνάν [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 18.11. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> like{καταβαίνω} [<a href="javascript:void(0)" title=" II.1, ">Refs</a>]<b>arrive</b> at in a course of lectures, εἰς Γοργίαν [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “Vita Isidori” 54. ">Refs 5th c.AD+</a>]<br /><Level1><b>__B</b></Level1> <i>intransitive</i>, <b>fall</b>, εἰς φθόνον καὶ ἀπορίαν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Epistulae” 344c. ">Refs 5th c.BC+</a>]	
G2599	καταβαρέω	katabareō	to burden	G:V	<b> καταβᾰρ-έω</b>, <br /> <b>weigh down, overload</b>, variant for{καταπονέω} in [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “DDeor.” 21.1 ">Refs 2nd c.AD+</a>]: <i>metaphorically</i>, <b>impose a burden on</b>, τινας [<a href="javascript:void(0)" title=" NT.2Cor.12.16; κ. τὴν Ἰταλίαν ἐσφοραῖς 2nd c.AD: Appianus Historicus “Bella Civilia” 5.67; ἀθληταὶ -βαροῦσι τοὺς τεχνίτας 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cleomenes” 27 ">NT+1st c.AD+</a>]; τῶν -βαρούντων τὸ σῶμα καμάτων Ps.-[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Vitae Homeri” 207">Refs 1st c.AD+</a>]:—<i>passive</i>, <b>to be overborne, crushed</b>, καταβαρεῖσθαι τῇ μάχῃ [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 11.33.3; τοῖς ὅλοις [prev. author] 18.21.8; ὑπὸ τοῦ πάθους 1st c.BC: Diodorus Siculus Historicus 19.24; ἐν ταῖς λειτουργίαις “POxy.” 487.10 (2nd c.AD)">Refs 2nd c.BC+</a>]; also, <b>to be outweighed</b>, ὑπὸ τοῦ συμφέροντος [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.22.18. ">Refs 2nd c.AD+</a>]	
G2600	κατάβασις	katabasis	descent	G:N-F	<b> κατά-βᾰσις</b>, εως, ἡ, <br /> opposed to ἀνάβασις, <b>way down, descent</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.186 (_plural_), 7.223, etc.">Refs 5th c.BC+</a>]; ἡ εἰς Ἅιδου κ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 10.20, 1st c.BC-1st c.AD: Strabo Geographus 8.6.12, compare 5th c.BC: Herodotus Historicus 2.122 ">Refs 5th c.BC+</a>]; title of work by Dicaearchus, [<a href="javascript:void(0)" title=" 1st c.BC: Cicero, M. Tullius Orator et Philosophus “Epistulae ad Atticum” 13.31.2 ">Refs 1st c.BC+</a>]; compare καταίβασις. <br /><Level3><b>__2</b></Level3> <b>descent from</b> central Asia, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.5.4 ">Refs 5th c.BC+</a>]; ἡ ἐπὶ θάλατταν κ. [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 14.25. ">Refs 1st c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>metaphorically</i>, <b>descent</b> of an idea into the mind, [<a href="javascript:void(0)" title=" 3rd c.BC: Chrysippus Stoicus 2.242. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>steep ground, declivity</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 248 (_plural_). ">Refs 4th c.BC+</a>]<br /><Level3><b>__5</b></Level3> ἔργον καταβάσεως <b>hanging</b> work, [<a href="javascript:void(0)" title=" LXX.3Ki.7.16(29). ">LXX</a>]	
G2601	καταβιβάζω	katabibazō	to bring down	G:V	<b> καταβῐβ-άζω</b>, <br /> causal of καταβαίνω, <b>make to go down, bring down</b>, τινὰ ἀπὸ τῆς πυρῆς [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.87, compare 86; τοὺς ἐκ τοῦ καταστρώματος ἐς κοίλην νέα [prev. author] 8.119; στρατιώτας.. εἰς τὴν Χώραν τῶν Φρυγῶν “Hellenica Oxyrhynchia” 16.3; τὴν πόλιν πρὸς τὴν θάλασσαν 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Themistocles” 4 ">Refs 5th c.BC+</a>]; <b>bring from town to country</b>, [<a href="javascript:void(0)" title=" [prev. author] “Cam.” 10 ">Refs</a>]; down into a mine, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.86, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.262d">Refs 5th c.BC+</a>]: <i>metaphorically</i>, <b>bring down, lower</b>, κ. σεαυτὸν ἀπὸ αὐχημάτων εἰς τὸ δημοτικώτερον [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 7.45 ">Refs 1st c.BC+</a>]:—<i>passive</i>, κωμῳδία -βιβασθεῖσα εἰς τὸ λογοειδές [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 1.2.6. ">Refs 1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>force to come down</b>, εἰς τὸ ὁμαλὸν τὸ στρατόπεδον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.6.7, compare 5th c.BC: Thucydides Historicus 5.65 ">Refs 5th c.BC+</a>]; <b>drive away</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “προρρητικόν” 1.143. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>bring down</b>, τὴν διήγησιν ἐπὶ τὴν ἀρχὴν τοῦ πρώτου Φοινικικοῦ πολέμου [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 1.8; τὸν λόγον ἐπὶ τὰ νῦν καθεστῶτα 2nd c.AD: Lucianus Sophista “Rh.Pr.” 20. ">Refs 1st c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>bring down</b> the accent, i.e. <b>throw</b> it <b>forward</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 213.16, “Etymologicum Magnum” 774.34. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__IV</b></Level2> Astron., ὁ -βιβάζων (i.e. σύνδεσμος) the <b>descending node</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 30.6, 5th c.AD: Proclus Philosophus “Hypotyposis astronomicarum positionum” 5.101. ">Refs 2nd c.AD+</a>]	
G2602	καταβολή	katabolē	beginning	G:N-F	<b> καταβολ-ή</b>, ἡ, <br /> <b>throwing down</b>: hence, <b>sowing,</b> [<a href="javascript:void(0)" title=" Corp.Herm. 9.6 ">Refs</a>]; especially of <b>begetting</b>, κ. σπέρματος, σπερμάτων, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Philolaus Philosophus 13, 2nd c.AD: Lucianus Sophista “Am.” 19, cf. NT.Heb.11.11, 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.13.3 ">NT+5th c.BC+</a>]; ἡ Ῥωμύλου σπορὰ καὶ κ. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.320b. ">Refs 1st c.AD+</a>]<br /><Level4><b>__b</b></Level4> <b>congenital defect</b>, ἀπὸ ξυγγενικῆς αἰτίας καὶ κ. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Timoleon” 37. ">Refs 1st c.AD+</a>]<br /><Level4><b>__c</b></Level4> Astrology texts, <b>nativity</b>, ἡ ἐξ ἀρχῆς κ. [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 220.29, +others ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>paying down</b>, especially by instalments, καταβάλλειν τὰς κ. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 59.27 ">Refs 4th c.BC+</a>]; τὸ ἀργύριον ἔφερε καταβολὴν τῇ πόλει paid money as <b>a deposit</b> (by way of caution),[<a href="javascript:void(0)" title=" Docum.[prev. work] 37.22, compare “IG” 12(7).515.26 (Amorgos, 2nd c.BC), “UPZ” 112v12 (_plural_, 2nd c.BC)">Refs 2nd c.BC+</a>], etc.; ἔχειν τῆς γῆς.. καταβολήν <b>liability for rent,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Elephantine Papyri 23.17 (3rd c.BC)">Refs 5th c.BC+</a>]: <i>plural</i>, <b>instalments,</b> [<a href="javascript:void(0)" title=" PLips. 12.17 (3rd c.AD), etc. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>laying of a foundation</b>: hence, <b>building, structure</b>, [<a href="javascript:void(0)" title=" LXX.2Mac.2.29; τῆς ἀρχιτεκτονίας 3rd-2nd c.BC: Bito Mechanicus 49.2; ἔργου 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 12.2.9: but usually _metaphorically_, ">LXX+3rd c.BC+</a>]<br /><Level3><b>__II.1</b></Level3> <b>foundation, beginning</b>, ἱερῶν ἀγώνων [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 2.4; τῆς περιόδου 4th c.BC: Aristoteles Philosophus “Meteorologica” 352b15; κ. ἐποιεῖτο καὶ θεμέλιον ὑπεβάλλετο τυραννίδος 2nd c.BC: Polybius Historicus 13.6.2; κ. κόσμου NT.Matt.13.35, NT.Eph.1.4; κ.κοσμική “Catalogus Codicum Astrologorum” 8(3).138 (Thessal.); ἡ πρώτη κ. τῆς φιλοσόφου θεωρίας 5th c.AD: Proclus Philosophus ">NT+5th c.BC+</a>] <b>in Alc.Praef.</b>p.8C.; ἐκ καταβολῆς from <b>the foundations</b>: hence, <b>anew</b>, σκάφη ἐκ κ. ἐναυπηγοῦντο, of <b>fresh</b> construction, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.36.8 ">Refs 2nd c.BC+</a>]; ἐκ κ. πλάττων, of <b>pure</b> invention, [<a href="javascript:void(0)" title=" [prev. author] 15.25.35 ">Refs</a>]: hence, of <b>set purpose, deliberately</b>, [<a href="javascript:void(0)" title=" [prev. author] 1.47.7, 24.8.9. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> ={θυσία},{τελετή}, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus, compare κατηβολή. ">Refs 5th c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>periodical attack</b> of illness, <b>fit</b>, τῆς ἀσθενείας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 519a, compare κατηβολ; πυρετοῦ 4th c.BC: Demosthenes Orator 9.29, 1st c.AD: Philo Judaeus 1.399, 2.563, compare 2nd c.AD: Aristides Rhetor “Orationes” 50(26).59, [prev. author] 2.166J.;">Refs 5th c.BC+</a>] <b>trance</b>, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 1.16 ">Refs 2nd c.AD+</a>]; cf. Latin <i>catabolicus.</i> <br /><Level2><b>__IV</b></Level2> <b>detraction, abuse</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.56S.: _plural_, 1st c.AD: Philo Judaeus 2.571 codices ">Refs 1st c.BC+</a>]<br /><Level2><b>__V</b></Level2> perhaps <b>outer wrapper</b> [<a href="javascript:void(0)" title="compare (κατάβλημα 11.4)">Refs</a>] of a bandage, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “κατ᾽ ἰητρεῖον” 9. ">Refs 5th c.BC+</a>]	
G2603	καταβραβεύω	katabrabeuō	to disqualify	G:V	<b> καταβρᾰβεύω</b>, <br /> <b>give judgement against</b> one <b>as</b> βραβεύς, and so, <b>deprive</b> one <b>of the prize, deprive</b> one <b>of one's right</b>, with <i>accusative</i>, [<a href="javascript:void(0)" title=" NT.Col.2.18, Scholia 8th c.BC: Ilias Homerus Epicus “Illiad” 1.399:—">NT+8th c.BC+</a>]<i>passive</i>, ὑπὸ Μειδίου καταβραβευθέντα <b>being cast in his suit</b> by means of Meidias, Test. cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.93, compare “Sammelb.” 4512 B 58 (2nd c.BC). ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>genitive</i>, <b>rule over</b>, ἡ γῆ κ. τῶν λοιπῶν [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 344.29. ">Refs 2nd c.AD+</a>]	
G2604	καταγγελεύς	kataggeleus	proclaimer	G:N-M	<b> καταγγελ-εύς</b>, έως, ὁ, <br /> <b>one who proclaims, herald</b>, ἀγώνων [<a href="javascript:void(0)" title=" “IG” 12(2).58a10 (Mytilene, 1st c.BC),compare “BSA” 26.163 (Sparta, 2nd c.AD)">Refs 1st c.BC+</a>]; ξένων δαιμονίων [<a href="javascript:void(0)" title=" NT.Act.17.18. ">NT</a>]	
G2605	καταγγέλλω	kataggellō	to proclaim	G:V	<b> κατ-αγγέλλω</b>, <br /> <b>announce, proclaim, declare</b>, πόλεμον κατηγγέλκασι [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 25.30, compare 1st c.BC: Diodorus Siculus Historicus 14.68, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pyrrhus” 26; κ. ῥύσιά τινι 2nd c.BC: Polybius Historicus 4.53.2; δεῖπνον 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.727b: frequently in “NT”, κ. τὸ εὐαγγέλιον, Χριστόν, NT.1Cor.9.14, NT.Phil.1.17: with ">NT+5th c.BC+</a>]<i>infinitive</i>, κ. ἱκέσθαι <b>report</b> one's arrival, [<a href="javascript:void(0)" title=" “Berl.Sitzb.” 1927.170 (from Cyrene). ">Refs</a>]<br /><Level3><b>__2</b></Level3> <b>recite, recount</b>, ἀγῶνα [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Par.” 39. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>denounce</b>, τινὸς τὴν ἐπιβουλήν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.5.38 ">Refs 5th c.BC+</a>]; δοῦλοι ὅσοι δεσπότας κ. [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus 5.2.2 ">Refs 2nd c.AD+</a>]; <b>lay an information</b>, πρός τινα [<a href="javascript:void(0)" title=" “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 3641 b. 32 (from Lampsacus): _metaphorically_, κ. ἀπειρίαν τοῦ ποιητοῦ 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 78.20. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__4</b></Level3> of symptoms, <b>threaten</b>, σπασμόν [<a href="javascript:void(0)" title=" 2nd c.AD: Antyllus Medicus cited in 4th c.AD: Oribasius Medicus 10.2.6. ">Refs 2nd c.AD+</a>]	
G2606	καταγελάω	katagelaō	to mock	G:V	<b> καταγελάω</b>, <br /> <i>future</i> <b>-άσομαι</b>[<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 3.9">Refs 5th c.BC+</a>], late <b>-γελάσω</b> [<a href="javascript:void(0)" title="5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>] see at {κατακριδεύσει}:— <i>passive</i>, <i>future</i> <b>-γελασθήσομαι</b>[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Epictetus Philosophus “Enchiridion” 22 ">Refs 1st c.AD+</a>]: <i>perfect</i> <b>-γεγέλασμαι</b>[<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “DMort.” 1.1 ">Refs 2nd c.AD+</a>]: <i>pluperfect</i> κατεγεγέλαστο [<a href="javascript:void(0)" title=" [prev. author] “Icar.” 19 ">Refs</a>]:—<b>laugh, jeer at</b>, with <i>genitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.68, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1081, 5th-6th c.BC: Andocides Orator 4.29, 5th-6th c.BC: Plato Philosophus “Gorgias” 482d: also with _dative_, 5th c.BC: Herodotus Historicus 3.37, 4.79, +others">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>laugh scornfully, mock</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 372 (troch.), 5th-6th c.BC: Aristophanes Comicus “Equites” 161, 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.9.13, 5th-6th c.BC: Plato Philosophus “Protagoras” 319c, 4th c.BC: Demosthenes Orator 21.151; ἅπαντες καταγελῶσιν, ὅταν τις.. 4th-3rd c.BC: Epicurus Philosophus “De rerum natura - Wien. Stud.” 28.9; ἐπί τινι 4th c.AD: Themistius Sophista “Orationes” 22.272b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>accusative</i>, <b>laugh down, deride</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 286, LXX.Sir.7.11 ">LXX+5th c.BC+</a>]:—<i>passive</i>, <b>to be derided</b>, ὑπό τινος [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1271, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 680 ">Refs 5th c.BC+</a>]; καταγελάμενος (<i>Doric dialect</i><i>present</i> <i>participle</i> <i>passive</i>) ὑπὸ τῶν ἄλλων [<a href="javascript:void(0)" title=" “IG” 4.951.123 (Epid.); τὸ εὔηθες καταγελασθὲν ἠφανίσθη 5th c.BC: Thucydides Historicus 3.83; τὸ καταγελᾶσθαι γὰρ πολὺ αἴσχιόν ἐστι 4th-3rd c.BC: Menander Comicus “Epit.fragment” 7, compare 5th-6th c.BC: Plato Philosophus “Euthyphro” 3c, +others ">Refs 5th c.BC+</a>]	
G2607	καταγινώσκω	kataginōskō	to condemn	G:V	<b> καταγιγνώσκω</b>, <br /> <i>Ionic dialect</i> and later <b>καταγηρ-γῑνώσκω</b>, <i>future</i> <b>-γνώσομαι</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthyphro” 2b ">Refs 5th c.BC+</a>]:—<b>remark, observe</b>, especially something <b>to one's prejudice</b>, with <i>genitive</i> <i>person</i>: <br /><Level2><b>__I</b></Level2> generally, καταγνοὺς τοῦ γέροντος τοὺς τρόπους <b>having observed</b> his foibles, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 46 ">Refs 5th c.BC+</a>]; πολλήν γέ μου δυστυχίαν κατέγνωκας I have been very unfortunate <b>by your way of it</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 25a; πολλὴν ἡμῶν ἐρημίαν 4th c.BC: Isaeus Orator 1.2 ">Refs 5th c.BC+</a>]; οὐκ ἐπιτήδεα κατά τινος κ. <b>having formed</b> unfavourable <b>prejudices</b> against one, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.97 ">Refs 5th c.BC+</a>]: with <i>infinitive</i>, of an unfavourable judgement, κ. ἑαυτοῦ μὴ περιέσεσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.45, compare 7.51; αὐτὸς ἐμαυτοῦ κατέγνων μὴ ἂν καρτερῆσαι 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.1.36, compare 5th-6th c.BC: Plato Philosophus “Timaeus” 19d: followed by ὅτι, ὡς, ἐμοῦ κατέγνωκας ὅτι εἰμὶ ἥττων τῶν καλῶν 5th-6th c.BC: Plato Philosophus “Meno” 76c; οὐκ ἂν καταγνοίην ὑμῶν οὐδενὸς ὡς.. ἀμελήσετε 4th c.BC: Demosthenes Orator 21.4 (but κατεγνωκότες ὅτι.. ἐφθείρομεν">Refs 5th c.BC+</a>] <b>despising</b> us because.. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.34, compare “PMagd.” 42.4 (3rd c.BC), 4th c.AD: Julianus Imperator “Orationes” 3.108b)">Refs 5th c.BC+</a>]: with <i>participle</i>, κ. τινὰ πράττοντα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 2.18, compare “Cyr.” 8.4.9; τὸ Χωρίον νοσερὸν [ὂν] καταγνόντες 3rd c.AD(?): Diogenes Laertius 2.109 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be judged unfavourably, lightly esteemed</b>, παρολιγωρεῖσθαι καὶ καταγινώσκεσθαι [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 5.27.6 ">Refs 2nd c.BC+</a>]; κατεγνωσμένος <b>despised</b>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vitae Sophistarum” 2.29. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> with <i>accusative</i> criminis, <b>lay as a charge against</b> a person, κ. ἑωυτῶν ἀνανδρείην [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Aër.” 22; κ. τινὸς μηδὲν ἀνόσιον 5th c.BC: Antipho Orator 2.2.12 ">Refs 5th c.BC+</a>]; δειλίαν, δωροδοκίαν κ. τινός, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 14.16, 21.21; οὐδὲν ἀγεννὲς ὑμῶν καταγιγνώσκω 4th c.BC: Demosthenes Orator 21.152; ἑαυτῶν ἀδικίαν 5th-6th c.BC: Andocides Orator 1.3 ">Refs 5th c.BC+</a>]; πολλὴν μανίαν, μωρίαν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.133, 5.21; σκληρότητα ἡμῶν καὶ ἀγροικίαν 5th-6th c.BC: Plato Philosophus “Respublica” 607b; τοσαύτην ὑμῶν εὐήθειαν 4th c.BC: Demosthenes Orator 30.38: with _genitive_ understood, οὐ γὰρ ἐκεῖνό γε (i.e. σοῦ) καταγνώσομαι, ὡς.. 5th-6th c.BC: Plato Philosophus “Euthyphro” 2b; later κ. κατά τινος τὸν φόνον 3rd c.AD: Porphyrius Tyrius Philosophus “de Abstinentia - Porphyrii Opuscula” 2.30:">Refs 5th c.BC+</a>] —<i>passive</i>, καταγνωσθεὶς δειλίαν <b>being convicted</b> of cowardice, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 11.22; κ. ἐπὶ λογοκλοπίᾳ 3rd c.AD(?): Diogenes Laertius 8.54; κατεγνωσμένος ">Refs 1st c.BC+</a>]<b>self-condemned,</b> [<a href="javascript:void(0)" title="NT.Gal.2.11. ">NT</a>]<br /><Level3><b>__II.2</b></Level3> with <i>genitive</i> criminis, παρανόμων κ. τινός [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 25.67; παρανοίας ὑμῶν αὐτῶν [prev. author] “Prooem.” 35: with _accusative_ _person_, κ. τινὰ φόνου">Refs 4th c.BC+</a>] <b>pronounce a verdict</b> of murder <b>against.. </b>, Legal cited in [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 1.30 ">Refs 5th c.BC+</a>]; μὴ καταγιγνώσκωμεν τὸ (perhaps τοῦ) μηδὲν εἰρηκέναι τὸν ἀποφηνάμενον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 206e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> with <i>infinitive</i>, κ. σφῶν αὐτῶν, ἑαυτοῦ ἀδικεῖν, <b>charge</b> oneself <b>with.. </b>, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 20.6, 4th c.BC: Aeschines Orator 2.6, compare 4th c.BC: Demosthenes Orator 21.175, 206; κ. ὡς.. 5th-6th c.BC: Isocrates Orator 9.78:">Refs 5th c.BC+</a>] —so in <i>passive</i>, καταγνωσθεὶς νεώτερα πρήσσειν <b>being suspected</b> of doing, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.2 ">Refs 5th c.BC+</a>]; κ. αὐθέντης (i.e. εἶναι) [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 3.3.11 ">Refs 5th c.BC+</a>]; <b>to be detected</b>, ἔν τινι [<a href="javascript:void(0)" title=" “PFlor.” 175.16 (3rd c.AD)">Refs 3rd c.AD+</a>]; also κατέγνωσται μελίκρητον ὑπὸ τῶν ἀνθρώπων ὡς καταγυιοῖ τοὺς πίνοντας [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ διαίτης ὀξέων” 56. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> with <i>genitive</i> <i>person</i> only, <b>condemn</b>, τοῦ ἀνθρώπου [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Demodocus” 382e. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> with <i>accusative</i> poenae, <b>give judgement</b> or <b>sentence against</b> a person, κ. τινὸς θάνατον <b>pass sentence</b> of death <b>on</b> one, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.60 ">Refs 5th c.BC+</a>]; Μηδισμοῦ κ. τινὸς θάνατον <b>for</b> Medism, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.157; κ. τινὸς φυγήν 5th-6th c.BC: Andocides Orator 1.106; φυγὴν αὑτοῦ καταγνούς 5th c.BC: Lysias Orator 14.38 ">Refs 5th c.BC+</a>]: with <i>infinitive</i>, κ. αὐτοῦ ἀποτεῖσαι τὰ Χρήματα [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 56.18 ">Refs 4th c.BC+</a>]; later θάνατον, φυγὴν κ. κατά τινος, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 18.62, 19.51 ">Refs 1st c.BC+</a>]:—<i>passive</i>, θάνατός τινος κατέγνωστο [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.70, compare 5th c.BC: Lysias Orator 13.39, Jusj. cited in 4th c.BC: Demosthenes Orator 24.149; later καταγνωσθεὶς θανάτῳ 2nd-3rd c.AD: Aelianus “Varia Historia” 12.49: _absolutely_, κατεγνώσθησαν">Refs 5th c.BC+</a>] they <b>were condemned</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.74, compare 5th-6th c.BC: Andocides Orator 4.8; τὸ ἀδίκημα κεκριμένον ἐστὶ καὶ κατεγνωσμένον 4th c.BC: Lycurgus Orator 52. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>decide</b> a suit, δίκην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 1360 ">Refs 5th c.BC+</a>]:— <i>passive</i>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 573 codices; δίκη μὴ ὀρθῶς -γνωσθεῖσα 5th c.BC: Antipho Orator 6.3. ">Refs 5th c.BC+</a>]	
G2608	κατάγνυμι	katagnumi	to break	G:V	<b> κατ-άγνῡμι</b>, <br /> <i>infinitive</i> -ύναι [ῠ] [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.11, 5th-6th c.BC: Plato Philosophus “Phaedrus” 265e ">Refs 5th c.BC+</a>]; <b>καταγνύω</b> [<a href="javascript:void(0)" title=" 4th c.BC: Eubulus Comicus 107.14, 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 6.5 ">Refs 5th c.BC+</a>]; late <i>present</i> <b>κατάσσω</b>, <b>κατεάσσω</b> (which see): <i>future</i> κατάξω [<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus 323 ">Refs 5th c.BC+</a>]: <i>aorist</i> κατέαξα [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, etc. (see. below)">Refs 8th c.BC+</a>]; <i>Ionic dialect</i> κατῆξα [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 5.26 ">Refs 5th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> <i>subjunctive</i> κατάξει [<a href="javascript:void(0)" title=" “SIG” 38.37 (Teos, 5th c.BC)">Refs 5th c.BC+</a>]; <i>participle</i> κατάξας (Dobree for κατεάξας) [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 3.42, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.526b (variant{κατεάξας},{κατάγξας})">Refs 5th c.BC+</a>]; <i>Epic dialect</i> <i>optative</i> καυάξαις ={καϝϝάξαις} for κατ-ϝάξαις, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 666, 693 ">Refs 8th c.BC+</a>]:—<i>passive</i>, κατάγνῠμαι [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 45, “Art.” 67, 5th-6th c.BC: Aristophanes Comicus “Pax” 703 ">Refs 5th c.BC+</a>]: <i>imperfect</i> κατεάγνυτο [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “De rerum natura - Wien. Stud.” 113G.: ">Refs 4th c.BC+</a>]<i>aorist 2</i> κατεάγην[<a href="javascript:void(0)" title=" [probably ᾰ] 5th-6th c.BC: Aristophanes Comicus “Vespae” 1428, ">Refs 5th c.BC+</a>]<i>subjunctive</i> κατ-ᾱγῶ (<i>contraction</i> from κατᾰ-ϝᾰγ-) [<a href="javascript:void(0)" title=" [prev. author] “fragment” 604, probably in [prev. author] “Ach.” 928, _optative_ κατᾱγείην [prev. work] 944 ">Refs</a>]; <i>participle</i> καταγείς [probably ᾱ] [<a href="javascript:void(0)" title=" “IG” 2.1673.33, 39, +others, later κατᾰγέντος “APl.” 4.187 ">Refs</a>]: <i>future</i> καταγήσομαι[<a href="javascript:void(0)" title=" “Cat.Codex Astr.” 8(4)">Refs</a>].129: <i>perfect</i> κατέᾱγα, <i>Ionic dialect</i> κατέηγα [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 67 (in _passive_ sense)">Refs 5th c.BC+</a>]; <i>participle</i> κατεαγώς, written κατειαγώς [<a href="javascript:void(0)" title=" “IG” 22.1673.55, _contraction_ κατηγώς">Refs</a>] Phoenix5.1: <i>perfect</i> <i>passive</i> κατέαγμαι [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Tim.” 10, 2nd c.AD: Pausanias Periegeta 8.46.5, 2nd c.AD: Artemidorus Daldianus Onirocriticus 5.32 ">Refs 2nd c.AD+</a>]: <i>aorist 1</i> κατεάχθην [<a href="javascript:void(0)" title=" LXX.Jer.31(48).25 ">LXX</a>]; <i>infinitive</i> καταχθῆναι [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 640a22 ">Refs 4th c.BC+</a>]; <i>participle</i> καταχθείς [<a href="javascript:void(0)" title=" 1st c.AD: Anonymus Londinensis 26.52, 1st-2nd c.AD: Dio Chrysostomus Sophista 11.82.--The forms κατέαξα, κατεάγην">Refs 1st c.AD+</a>] led the copyists to insert the ε in unaugmented forms, as κατεάξας [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator [same place], κατεαγῇ 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 50, κατεαγῆναι 5th-6th c.BC: Plato Philosophus “Gorgias” 469d ">Refs 5th c.BC+</a>], and such forms were in use in later Gr., as κατεάξει [<a href="javascript:void(0)" title=" NT.Matt.12.20, κατεαγῶσιν NT.John.19.31, κατέαξαν “BGU” 908.25 (2nd c.AD)">NT+2nd c.AD+</a>]:— <b>break in pieces, shatter</b>, κατά θ᾽ ἅρματα ἄξω [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.403; ἄξονα 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 693 ">Refs 8th c.BC+</a>]; τὸ (i.e. ἔγχος) γὰρ κατεάξαμεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.257; νέα μέν μοι κατέαξε Ποσειδάων 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.283, compare 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 666; εἴ τινες μαχεσάμενοι ἔτυχον ἀλλήλων κατάξαντες τὰς κεφαλάς 5th c.BC: Lysias Orator 3.42; κατάξειέ τις αὐτοῦ μεθύων τὴν κεφαλήν 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1166 ">Refs 8th c.BC+</a>] codex R (variant{τῆς κεφαλῆς},[<a href="javascript:void(0)" title="compare οὐ γὰρ κατάξει τῆς κεφαλῆς τὰ ῥήματα 5th c.BC: Eupolis Comicus 323, κατῆξε τῶν πλευρέων 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 5.26, see entry near the end)">Refs 5th c.BC+</a>]; κατάξω τὴν κεφαλήν, ἄνθρωπέ, σου [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Σαμία” 173; γυνὴ κατέαξ᾽ ἐχῖνον 5th-6th c.BC: Aristophanes Comicus “Vespae” 1436; Ναξίαν ἀμυγδάλην κατᾶξαι 2nd c.AD: Phrynichus Atticista Comedy texts 68; τὰς ἀμυγδαλᾶς.. κάταξον τῇ κεφαλῇ σαυτοῦ λίθῳ 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 590 ">Refs 5th c.BC+</a>]: <i>metaphorically</i>, <b>break up</b> into species, μὴ κ. μηδὲ κερματίζειν τὴν ἀρετήν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Meno” 79a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>weaken, enervate</b>, πατρίδα θ᾽, ἢν αὔξειν Χρεὼν καὶ μὴ κατᾶξαι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 508; τὰς ψυχὰς καταγνύουσι 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 6.5: _absolutely_ in ">Refs 5th c.BC+</a>]<i>perfect</i> <i>participle</i> κατεαγώς <b>effeminate</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 18, 2nd c.AD: Athenaeus Epigrammaticus 12.524f ">Refs 1st c.BC+</a>]; αὐλητὴς τῶν κ. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Demosthenes” 4; κ. μουσική 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 6.14. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i> with <i>perfect</i> <i>active</i>, <b>to be broken</b>, δόρατα κατεηγότα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.224; ὀστέα 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 8; κληΐς [prev. author] “Art.” 14; περὶ δ᾽ ἐμῷ κάρᾳ κατάγνυται τὸ τεῦχος 5th c.BC: Sophocles Tragicus “Fragmenta” 565.3; κατέαγεν ἡ Χύτρα 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 403 ">Refs 5th c.BC+</a>]; especially καταγῆναι τὴν κεφαλήν <b>have</b> one's head <b>broken</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.61, 5th c.BC: Lysias Orator 3.14; τὴν κεφαλὴν κατεαγέναι 4th c.BC: Demosthenes Orator 54.35: Comedy texts, στάμνου κεφαλὴν κατεαγότος 5th-6th c.BC: Aristophanes Comicus “Plutus” 545; τὸ κρανίον 5th c.BC: Euripides Tragicus “Cyclops” 684; τὸ σκάφιον 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 604 ">Refs 5th c.BC+</a>]; κατεαγέναι or κατάγνυσθαι τὰ ὦτα, of pugilists, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 515e, “Prt.” 342b; τὴν κλεῖν κατεαγώς 4th c.BC: Demosthenes Orator 18.67: also with _genitive_ _partitive_ (οὐ πᾶσαν τὴν κεφαλὴν ἀλλὰ μέρος τι αὐτῆς 2nd c.AD: Herodianus Grammaticus “Philet.” p.448 P.), τῆς κεφαλῆς κατέαγε περὶ λίθῳ πεσών 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1180 ">Refs 5th c.BC+</a>]; κατεάγη τῆς κ. [<a href="javascript:void(0)" title=" [prev. author] “V.” 1428 ">Refs</a>]; τῆς κ. καταγῆναι (-εαγῆναι, -εαγέναι codices) δεῖν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 469d; κατέαγα τοῦ κρανίου 2nd c.AD: Lucianus Sophista “Tim.” 48 ">Refs 5th c.BC+</a>]: <i>metaphorically</i>, <b>to be shattered</b>, of an argument, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus [same place] ">Refs 4th c.BC+</a>]	
G2609	κατάγω	katagō	to bring down	G:V	<b> κατ-άγω</b> [ᾰγ], <br /> <i>future</i> <b>-ξω</b>[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.26, etc.">Refs 5th c.BC+</a>]: <i>aorist</i> κατήγᾰγον [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.164, 4th c.BC: Epigenes Comicus 7: rarely ">Refs 8th c.BC+</a>]<i>aorist 1</i> κατῆξα[<a href="javascript:void(0)" title=" variant in 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.2.20, “PGrenf.” 2.44 (2nd c.AD), 3rd c.AD: Philumenus Medicus “de Venenatis Animalibus” 10.4 ">Refs 5th c.BC+</a>]: <i>Epic dialect</i> <i>aorist</i> <i>infinitive</i> <b>-αξέμεν</b>[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.53: ">Refs 8th c.BC+</a>]<i>perfect</i> καταγήοχα[<a href="javascript:void(0)" title=" Decrees cited in 4th c.BC: Demosthenes Orator 18.73 ">Refs 4th c.BC+</a>]:—<b>lead down</b>, especially <b>into the nether world</b>, ψυχὰς μνηστήρων κατάγων [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.100; εἰς Ἀΐδαο 11.164, compare 5th c.BC: Pindarus Lyricus “O.” 9.34, 2nd c.AD: Pausanias Periegeta 3.6.2 ">Refs 8th c.BC+</a>]: generally, <b>bring down</b> to a place, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.163; τὴν ἐκ τῶν ὀρῶν ὕλην εἰς τὸ ἄστυ 5th-6th c.BC: Plato Philosophus “Critias” 118d, etc.">Refs 8th c.BC+</a>]; <b>bring down</b> a river or canal, [<a href="javascript:void(0)" title=" “PGrenf.” [same place]">Refs</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" “POxy.” 708.3 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>draw down</b>, κατῆγεν ἦγεν ἦγεν ἐς μέλαν πέδον [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 1065 ">Refs 5th c.BC+</a>]; especially by magic arts, κ. τὸν Δία [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Numa” 15; ἀετόν [prev. work] 8 ">Refs 1st c.AD+</a>], uncertain meaning in [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 2.9.4. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>bring down to the sea-coast</b>, κατάγειν κοίλας ἐπὶ νῆας [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.26, compare 6.53; ἐπὶ θάλατταν τὸ στράτευμα 5th-6th c.BC: Xenophon Historicus “Agesilaus” 1.18. ">Refs 8th c.BC+</a>]<br /><Level4><b>__3.b</b></Level4> <b>launch</b>, σκάφος εἰς τὴν θάλασσαν [<a href="javascript:void(0)" title=" 3rd c.BC(?): Callixinus Historicus 1. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>bring down from the high seas to land</b>, τὸν Κρήτηνδε κατήγαγε ἲς ἀνέμοιο [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.186 ">Refs 8th c.BC+</a>]: <i>absolutely</i>, <b>put in to shore</b>,[<a href="javascript:void(0)" title=" 3.10 3rd-2nd c.BC: Aristarchus Grammaticus (κατάγοντο codices)">Refs 3rd c.BC+</a>]; especially for purposes of exacting toll or plundering, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.8.33, “An.” 5.1.11, 4th c.BC: Demosthenes Orator 5.25, +others; κ. ναῦς ἐς τοὺς ἑαυτῶν συμμάχους 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.1.28; also κ. τοὺς ἐμπόρους 2nd c.BC: Polybius Historicus 5.95.4, compare 1st c.BC: Diodorus Siculus Historicus 20.82 ">Refs 5th c.BC+</a>]; κ. σαγήνην <b>draw</b> it <b>to land</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Solon” 4 ">Refs 1st c.AD+</a>]; τοῦ πνεύματος κλύδωνα κατάγοντος πολύν <b>bringing in</b> a heavy swell <b>from the sea</b>, [<a href="javascript:void(0)" title=" [prev. author] “Mar.” 36; ὥρα πνεῦμα λαμπρὸν ἐκ πελάγους κατάγουσα [prev. author] “Them.” 14 ">Refs</a>]:—<i>passive</i>, <b>come to land, land</b>, opposed to ἀνάγεσθαι, of seamen as well as ships, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.178; ἐπ᾽ ἀκτῆς νηΐ κατηγαγόμεσθα 10.140, compare 5th c.BC: Herodotus Historicus 4.43; Σίγειον οὐρίῳ πλάτῃ κατηγόμην 5th c.BC: Sophocles Tragicus “Philoctetes” 356; κατάγεσθαι ἐς τὸν Μαραθῶνα 5th c.BC: Herodotus Historicus 6.107, compare 8.4, 5th-6th c.BC: Plato Philosophus “Menexenus” 240c; εἰς τὸν λιμένα 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.2.36. ">Refs 8th c.BC+</a>]<br /><Level4><b>__4.b</b></Level4> κατάγεσθαι παρά τινι <b>turn in and lodge</b> in a person's house, [<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus 344, 5th-6th c.BC: Xenophon Historicus “Symposium” 8.39, “PFlor.” 248.11 (3rd c.AD)">Refs 5th c.BC+</a>]; ὥς τινα [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 52.22; εἰς οἰκίαν [prev. author] 49.22; εἰς πανδοκεῖον 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.773e. ">Refs 4th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>draw down</b> or <b>out, spin</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pherecrates Comicus 46, 4th c.BC: Epigenes Comicus 7, 5th-6th c.BC: Plato Philosophus “Sophista” 226b ">Refs 5th c.BC+</a>]; κατάγουσα, ἡ, <b>spinning-girl</b>, statue by Praxiteles, [<a href="javascript:void(0)" title=" 1st c.AD: Plinius Rerum Naturalium Scriptor “Historia Naturalis” 34.69: _metaphorically_, κ. λόγον 5th-6th c.BC: Plato Philosophus “Meno” 80e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__6</b></Level3> <b>reduce</b> to a state, ἐς κίνδυνον φανερὸν κ. τὴν πόλιν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.68 ">Refs 5th c.BC+</a>]; ὁ οἶνος εἰς ὕπνον κ. [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “Varia Historia” 13.6. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__7</b></Level3> <b>bring home, gain</b>, θρίαμβον καὶ νίκην τῇ πατρίδι [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 11.33.7; ἐκ πολέμων 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Fabius Maximus” 24 ">Refs 2nd c.BC+</a>]; <b>escort</b>, ἐπὶ τιμητείαν [<a href="javascript:void(0)" title=" [prev. author] “Aem.” 38, etc. ">Refs</a>]<br /><Level3><b>__8</b></Level3> κ. γένος <b>derive</b> a pedigree, ἀπό τινος [<a href="javascript:void(0)" title=" [prev. author] 2.843e, 2nd c.BC: Nicander Epicus 5th-6th c.AD: Damascius Philosophus 61 1st c.AD: Josephus Historicus:">Refs 2nd c.BC+</a>] —<i>passive</i>, τὰ στέμματα κατάγεται εἴς τινα <b>are traced down</b> to.., [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Numa” 1; φᾶμαι κατάγοντο 3rd c.BC: Callimachus Epicus “Fragmenta” 1.39 ">Refs 3rd c.BC+</a>] P.; of persons, <b>to be descended</b>, ἀπό τινος [<a href="javascript:void(0)" title=" 6th c.AD: Olympiodorus Philosophus “Vita Platonis;” p.1 W. ">Refs 6th c.AD+</a>]<br /><Level3><b>__9</b></Level3> <b>derive</b> a word, [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 1.242 (_passive_)">Refs 2nd c.AD+</a>]: generally, <b>derive</b>, ὅθεν δεῖ κατῆχθαι καὶ πῶς ἀποδεικνύειν [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.203S. ">Refs 1st c.BC+</a>]; κ. [βοάν] <b>lower</b> the voice, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 149 (Lyric poetry)">Refs 5th c.BC+</a>]: <i>metaphorically</i>, <b>bring down, lower</b>, πρὸς αὑτόν to one's own standard, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Dio Chrysostomus Sophista 40.11. ">Refs 1st c.AD+</a>]<br /><Level3><b>__10</b></Level3> in Medicine texts, <b>couch</b> a cataract, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 18(2).680. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__11</b></Level3> <b>wind up</b> a torsion-engine, [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Philo Mechanicus “(Belopoeica) Excerpte aus Philons Mechanik - Ath. Berl. Akad.” 76.13 ">Refs 3rd c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 2nd-1st c.BC(?): Hero Mechanicus “Belopoeica” 79.6; ὁ κατάγων τὴν Χεῖρα 3rd-2nd c.BC: Philo Mechanicus “(Belopoeica) Excerpte aus Philons Mechanik - Ath. Berl. Akad.” 75.9. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__12</b></Level3> καταγόμενος <b>current</b>, ἐνιαυτός [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 27.16. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>bring back</b>, κατὰ δὲ φρόνιν ἤγαγε πολλήν <b>brought back</b> much news [of Troy], [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.258 ">Refs 8th c.BC+</a>]; especially from banishment, <b>recall</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.60, 5th c.BC: Thucydides Historicus 1.26, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 647, 660, etc.; κ. οἴκαδε 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.2.2 ">Refs 5th c.BC+</a>]: generally, <b>restore</b>, τυραννίδας ἐς τὰς πόλις [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.92. ; εἰς τὰς πατρίδας.. εἰρήνην 2nd c.BC: Polybius Historicus 5.105.2; ἐκ ταλαιπωρίας 4th c.AD: Julianus Imperator “Orationes” 2.58c ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>return</b>, ἐπὶ τὸ στρατόπεδον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.4.36. ">Refs 5th c.BC+</a>]	
G2610	καταγωνίζομαι	katagōnizomai	to conquer	G:V	<b> κατᾰγων-ίζομαι</b>, <br /> <b>prevail against</b>, τινας [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.42.3, +others, “OGI” 553.7 (from Xanthus); τὰ αἰσχρὰ τῶν παθῶν 4th c.AD: Metrodorus Epigrammaticus “Herc.” 831.19; κ. Ὀδυσσέα περὶ στεφάνου 2nd c.AD: Lucianus Sophista “VH” 2.22; ἕλκη διαίτῃ 5th-6th c.AD: Damascius Philosophus “Vita Isidori” 122 ">Refs 2nd c.BC+</a>]:—<i>passive</i>, καταγωνισθῆναι τὰ ὅλα [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.4.12; ὑπό τινος 2nd c.AD: Lucianus Sophista “Symp.” 19. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>contend against</b>, τὴν ἀλήθειαν [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 13.5.5, compare 12.25d. 6. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>win by a struggle</b>, βασιλείας [<a href="javascript:void(0)" title=" NT.Heb.11.33. ">NT</a>]	
G2611	καταδέω	katadeō	to bandage	G:V	<b> καταδέω</b> <br /> <br /><Level1><b>__A</b></Level1>, <i>future</i> -δήσω, <b>bind on</b> or <b>to, bind fast</b>, πρυμνήσια, ἱστόν, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.436 (tmesis), 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.425 (tmesis); ἵππους μὲν κατέδησαν.. ἱμᾶσι φάτνῃ ἐφ᾽ ἱππείῃ 8th c.BC: Ilias Homerus Epicus “Illiad” 10.567; ἐπ᾽ ἀμβροσίῃσι κάπῃσιν 8.434; ἐμὲ μὲν κατέδησαν.. ἐνὶ νηΐ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.345; κ. λάρνακας 5th c.BC: Herodotus Historicus 3.123 ">Refs 8th c.BC+</a>]:—<i>passive</i>, καταδεδεμένος τοὺς ὀφθαλμούς [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.122; ἐν φόβῳ καταδεθεῖσα 5th c.BC: Euripides Tragicus “Ion” 1498 (Lyric poetry) (so μανίη καταδεῖ τινα 4th-3rd c.BC: Hermesianax Elegiacus 7.85); καταδεῖται ψυχὴ ὑπὸ σώματος 5th-6th c.BC: Plato Philosophus “Phaedo” 83d; γλῶττα -δεδεμένη 4th c.BC: Aristoteles Philosophus “Historia Animalium” 492b32 ">Refs 5th c.BC+</a>]:—<i>middle</i>, <b>bind to oneself</b>, ἀγχόνιον βρόχον κατεδήσατο [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 687 (Lyric poetry); σπόγγους περὶ τὰ ὦτα 4th c.BC: Aristoteles Philosophus “Problemata” 960b15: _metaphorically_, ἀριθμῷ καταδήσασθαι">Refs 5th c.BC+</a>] <b>tie up for oneself</b> in lots, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “Ars Rhetorica” 11.3; καταδησαμένη τινὰ ὁρκίοις 1st c.BC: Parthenius Mythographus 12.3. ">Refs 1st c.BC+</a>]<br /><Level4><b>__A.b</b></Level4> κ. τι ἀπό or ἔκ τινος, <i>metaphorically</i>, <b>establish securely</b>, τὴν διὰ πάντων διήκουσαν ὠφέλειαν ἀπὸ [τοῦ συλλογισμοῦ] [<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus “in Platonis Alcibiadem” p.252 C., compare 6th c.AD: Simplicius Philosophus in “de An.” 15.34. ">Refs 5th c.AD+</a>]<br /><Level3><b>__A.2</b></Level3> <b>bind up</b>, θραῦμα, τραύματα, [<a href="javascript:void(0)" title=" LXX.Sir.27.21, NT.Luke.10.34. ">LXX+NT</a>]<br /><Level3><b>__A.3</b></Level3> <b>put in bonds, imprison</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.143, 5th c.BC: Thucydides Historicus 8.15, 5th-6th c.BC: Plato Philosophus “Timaeus” 70e, etc.">Refs 5th c.BC+</a>]; κ. τὴν ἐπὶ θανάτῳ (i.e. δέσιν) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.72. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.4</b></Level3> <b>convict of</b> a crime, opposed to ἀπολύω, with <i>infinitive</i>, κ. τινὰ φῶρα εἶναι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.174, compare 4.68. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.II</b></Level2> <b>tie down, stop, check</b>, ἀνέμων κατέδησε κελεύθους or κέλευθα, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.383, 10.20; ὅς μοι ἐφορμήσας ἀνέμους κατέδησε κελεύθου 7.272, compare 4.380; τοῦ γε θεοὶ κατὰ νόστον ἔδησαν 14.61. ">Refs 8th c.BC+</a>]<br /><Level2><b>__A.III</b></Level2> <b>bind by spells, enchant</b> (with <i>future</i> -δήσομαι[<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 2.3), 4th-3rd c.BC: Dinarchus Orator _Attic dialect_ 6.7 (_passive_), “SIG” 1175.2 (4th-3rd c.BC)">Refs 4th c.BC+</a>], etc.; κ. τὸ ἐργαστήριόν τινος [<a href="javascript:void(0)" title=" “Tab.Defix.” 71.2 (3rd c.BC)">Refs 3rd c.BC+</a>]; κ. τινὰ γλῶτταν καὶ ψυχὴν καὶ λόγον [<a href="javascript:void(0)" title=" “Tab.Defix.Aud.” 49.1 (4th-3rd c.BC)">Refs 4th c.BC+</a>]; γοητεῦσαι καὶ κ., of [<a href="javascript:void(0)" title=" Cleopatra, 2nd-3rd c.AD: Dio Cassius Historicus 50.5 ">Refs 2nd c.AD+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" “Tab.Defix.” 107a2, 4th-3rd c.BC: Clearchus Historicus 38, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.378f">Refs 4th c.BC+</a>]; compare καταδηνύω, καταδίδημι. <BR />	
G2612	κατάδηλος	katadēlos	evident	G:A	<b> κατάδηλος</b>, ον, <br /> <b>manifest, visible</b>, τούτοις οὐ κ. ἦν ἡ μάχη ὑπὸ τοῦ.. ὄρους [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.44 ">Refs 5th c.BC+</a>]; κ. γενέσθαι <b>to be discovered</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.5, 3.68 ">Refs 5th c.BC+</a>]; κ. μᾶλλον.. τὰ τῶν Χίων ἐφάνη [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.10 ">Refs 5th c.BC+</a>]; κατάδηλον ποιῆσαι make <b>known, discover</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.88, compare 1st c.BC: Philodemus Gadarensis Epigrammaticus “Vit.Herc.” 1457.10">Refs 5th c.BC+</a>]: with <i>participle</i>, φυλάσσων κ. ἔσται [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1214 (Lyric poetry); κ. γίγνονται προσποιούμενοι 5th-6th c.BC: Plato Philosophus “Apologia” 23d, etc.">Refs 5th c.BC+</a>]; κ. ὦσιν ὅτι.., κ. ἔσται ὡς.., [<a href="javascript:void(0)" title=" [prev. author] “Prt.” 342b, 355b, compare 4th c.BC: Aristoteles Philosophus “Topica” 109b2, NT.Heb.7.15, etc.">NT+4th c.BC+</a>] <i>adverb</i> <b>-λως</b>[<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 6.207. ">Refs 2nd c.AD+</a>]	
G2613	καταδικάζω	katadikazō	to condemn	G:V	<b> καταδῐκ-άζω</b>, <br /> <b>give judgement</b> or <b>sentence against</b> a person, <b>condemn</b>, opposed to ἀποδικάζω:—Constr.: with <i>genitive</i> <i>person</i> et <i>accusative</i> <i>of things</i>, κ. τινὸς θάνατον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.45 ">Refs 5th c.BC+</a>]; τὴν διπλασίαν (i.e. ζημίαν) Legal cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 24.105; πολλὴν μοχθηρίαν 1st c.AD: Josephus Historicus “contra Apionem” 1.24; πολλὴν τὴν ἀπόγνωσιν 2nd c.AD: Lucianus Sophista “Merc.Cond.” 11 ">Refs 4th c.BC+</a>]: with <i>genitive</i> <i>person</i> et <i>infinitive</i>, κ. σεαυτοῦ τὰ ἔσχατα παθεῖν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.1.9, compare “An.” 6.6.15: with _genitive_ _person_ only, 2nd c.AD: Lucianus Sophista “DMort.” 29.2: _absolutely_, 5th-6th c.BC: Plato Philosophus “Leges” 958c; τᾶν ψάφων ταὶ -δικάζουσαι “SIG” 953.83 (Calymna, 2nd c.BC)">Refs 5th c.BC+</a>]:—<i>middle</i>, <b>get sentence given against</b> a person, δίκην καταδικάσασθαί τινος [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.49, 4th c.BC: Demosthenes Orator 21.176 ">Refs 5th c.BC+</a>]; κ. τινός, without <i>accusative</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 23.14, 4th c.BC: Demosthenes Orator 47.18 ">Refs 5th c.BC+</a>]; κ. τινὸς Χρημάτων <b>get</b> a person <b>condemned</b> [to a payment] of money, [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 6.3.7: _absolutely_, 5th-6th c.BC: Plato Philosophus “Leges” 857a, “PHal.” 1.65 (3rd c.BC), etc.:">Refs 5th c.BC+</a>] —<i>passive</i>, καταδικασθείς <b>condemned</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 958c; ὑπὸ ἐχθρῶν 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.51 ">Refs 5th c.BC+</a>] W.; ἐπὶ φόνῳ <b>for</b> murder, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 4.76; ἐπὶ κακουργία [prev. author] 3.12 ">Refs 1st c.BC+</a>]; later καταδικασθῆναι θανάτῳ <b>to be condemned</b> to death, [<a href="javascript:void(0)" title=" [prev. author] 13.101, etc.; θάνατον 2nd-3rd c.AD: Dio Cassius Historicus 68.1; τὴν ἐπὶ θανάτῳ 2nd c.AD: Artemidorus Daldianus Onirocriticus 4.60; φυγήν 2nd c.AD: Appianus Historicus “Ἰταλική” 3; εἰς ἀλαβαστρῶνα “Sammelb.” 4639.2 (3rd c.AD)">Refs 2nd c.AD+</a>]; εἰς δοῦλον, εἰς νῆσον, [<a href="javascript:void(0)" title=" 2nd c.AD: Artemidorus Daldianus Onirocriticus 4.65, 5.21 ">Refs 2nd c.AD+</a>]: with <i>infinitive</i>, καταδικάζεται ἀποθανεῖν [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “VH” 1.29 ">Refs 2nd c.AD+</a>]; of the sentence, ἀντέλεγον μὴ δικαίως σφῶν καταδεδικάσθαι <b>that judgement had been given against</b> them unjustly, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.49; later -δικασθείσης αὐτοῦ δίκης “PHal.” 1.44 (3rd c.BC),compare “PLille” 29.6 (3rd c.BC)">Refs 5th c.BC+</a>]; of fines imposed, τὰ -θέντα ἐκπραξέω [<a href="javascript:void(0)" title=" “IG” 22.1126.5 (Amphict. Delph.). ">Refs</a>]<br /><Level2><b>__II</b></Level2> <i>middle</i>, <b>have judgement given in one's favour</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 4.9, 10.24. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>declare by express judgement</b>, ὅτι.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.8.21. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <i>passive</i>, <b>to be bound by</b> a law,[<a href="javascript:void(0)" title=" Men.Prot. p.39 4th c.BC: Demosthenes Orator ">Refs 4th c.BC+</a>]	
G2614	καταδιώκω	katadiōkō	to seek	G:V	<b> καταδῐώκω</b>, <br /> <b>follow hard upon, pursue closely</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.49, 2.84, LXX.Psa.17(18).38, “PCair.Zen.” 439 (_passive_, 3rd c.BC), 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.29">LXX+5th c.BC+</a>] W., etc.: <i>metaphorically</i>, <b>try to gain</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 6.42.1. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>search for</b>, τινα [<a href="javascript:void(0)" title=" NT.Mark.1.36. ">NT</a>]<br /><Level3><b>__3</b></Level3> <b>overdrive</b> cattle, [<a href="javascript:void(0)" title=" LXX.Gen.33.13. ">LXX</a>]	
G2615	καταδουλόω	katadouloō	to enslave	G:V	<b> καταδουλ-όω</b>, <br /> <b>reduce to slavery, enslave</b>, Ἀθήνας [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.109; τὴν Ἑλλάδα [prev. author] 8.144; Ἀθηναίοις κ. Κέρκυραν 5th c.BC: Thucydides Historicus 3.70; νῆσον βασιλεῖ 5th-6th c.BC: Isocrates Orator 9.20 ">Refs 5th c.BC+</a>]:—<i>passive</i>, κατεδεδούλωντο [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.116; κατεδουλώθησαν [prev. author] 6.32; καταδεδουλωμένος ὑπό τινος 5th-6th c.BC: Plato Philosophus “Symposium” 219e: _absolutely_, 5th c.BC: Lysias Orator 18.5. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> more frequently in <i>middle</i>, <b>make a slave to oneself, enslave</b>, τὴν μητρόπολιν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.51, compare 5th-6th c.BC: Plato Philosophus “Respublica” 351b ">Refs 5th c.BC+</a>]; τινας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.13, compare “GDI” 4982 (from Gortyn), “PEleph.” 3.3 (3rd c.BC)">Refs 5th c.BC+</a>], etc.; ἡ τύχη τὸ σῶμα κατεδουλώσατο [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Philemo Comicus 95.8 ">Refs 4th c.BC+</a>]; τὸ κρέσσον τῷ Χείρονι -εύμενοι (<i>Ionic dialect</i> for -ούμενοι) [<a href="javascript:void(0)" title=" 4th c.AD: Eusebius Myndius Philosophus “fragment” 10; κ. τὸν Ἰσραὴλ δουλείαν LXX.1Mac.8.18 ">LXX+4th c.AD+</a>]; ἔργα ὧν κατεδουλοῦντο αὐτούς[<a href="javascript:void(0)" title="LXX.Exo.1.14. ">LXX</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>enslave in mind</b>, παιδισκάριόν με καταδεδούλωκ᾽ εὐτελές [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 338, cf. NT.2Cor.11.20; κ. τὴν ψυχήν “PMag.Lond.” 123.4 (4th-5th c.AD)">NT+4th c.BC+</a>]; <b>break in spirit</b>, καταδουλοῖ τὴν τόλμαν ἡ ἀνάγκη [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Αιβυκή” 81. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> more frequently in <i>middle</i>, ἡ ἀνάγκη καταδουλοῦται τὴν γνώμην [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 15 ">Refs 5th c.BC+</a>]; οἴει τι μᾶλλον καταδουλοῦσθαι ἀνθρώπους τοῦ ἰσχυροῦ φόβο; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.1.23, compare 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1269; κ. τὰς ψυχάς 5th-6th c.BC: Isocrates Orator 12.178; τὸ λογιστικόν 5th-6th c.BC: Plato Philosophus “Respublica” 553d; τὰς ἐπιθυμίας 4th c.BC: Aristoxenus Musicus “Fragmenta Historica” 15. ">Refs 5th c.BC+</a>]	
G2616	καταδυναστεύω	katadunasteuō	to oppress	G:V	<b> καταδῠναστ-εύω</b>, <br /> <b>oppress</b>, τινα [<a href="javascript:void(0)" title=" LXX.Exo.1.13, +others">LXX</a>]; τοὺς πτωχοὺς ἀπὸ τῆς γῆς[<a href="javascript:void(0)" title="LXX.Amos.8.4: _metaphorically_, δέδοικα μὴ πλοῦτός με -εύσῃ 5th-6th c.BC: Xenophon Historicus “Symposium” 5.8 ">LXX+5th c.BC+</a>]; τινος [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 13.73, NT.Jam.2.6: _absolutely_, 1st c.BC-1st c.AD: Strabo Geographus 16.1.26, 1st c.AD: Philo Judaeus 1.421, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.367d">NT+1st c.BC+</a>]:—<i>passive</i>, <b>to be oppressed,</b> [<a href="javascript:void(0)" title=" PPetr. 3p.74 (3rd c.BC), LXX.Neh.5.5, 1st c.BC: Diodorus Siculus Historicus 37.8; ὑπό τινος 1st c.BC-1st c.AD: Strabo Geographus 6.2.4; ὑπὸ τοῦ διαβόλου NT.Act.10.38 ">NT+3rd c.BC+</a>]; ταῦτα -εύετο ἕκαστα these districts <b>were under their</b> several <b>rulers</b>, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 7.7.8. ">Refs 1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>get control</b>, <i>absolutely</i>, of mutineers, Ps.-[<a href="javascript:void(0)" title=" 1st c.BC: Ptolemaeus Epigrammaticus “Centil.” 56. ">Refs 1st c.BC+</a>]	
G2617	καταισχύνω	kataischunō	to dishonor	G:V	<b> καταισχύν-ω</b>, <br /> <i>future</i> <b>-αισχῠνῶ</b>[<a href="javascript:void(0)" title=" [prev. author = 4th-5th c.BC: Aeschylus Tragicus] “Th.” 546 ">Refs 4th c.BC+</a>]:—<b>dishonour, put to shame</b>, μή τι καταισχύνειν πατέρων γένος [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.508; καταισχύνητέ τε δαῖτα 16.293; τὰ πρόσθε ἐργασμένα 5th c.BC: Herodotus Historicus 7.53, compare 4th-5th c.BC: Aeschylus Tragicus “Supplices” 996, 4th c.BC: Demosthenes Orator 18.101, etc.">Refs 8th c.BC+</a>]; τὴν σὴν οὐ κ. φύσιν I <b>put</b> not thy nature <b>to shame</b>, i.e. show myself not unworthy of thee, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 609; κ. τὸ Τρωϊκὸν κλέος 5th c.BC: Euripides Tragicus “Helena” 845; τὸ γένος οὐ καταισχυνῶ 5th-6th c.BC: Aristophanes Comicus “Aves” 1451; κ. τὴν πατρίδα [prev. author] “Nu.” 1220; τοὺς προγόνους 5th-6th c.BC: Plato Philosophus “Laches” 187a; ὑποσχέσεις [prev. author] “Smp.” 183e; τὰς εὐγενείας ταῖς αὑτῶν.. κακίαις 5th-6th c.BC: Isocrates Orator 7.76, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>dishonour</b> a woman, ἀλλοτρίας γυναῖκας [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 1.49 ">Refs 5th c.BC+</a>]; also of a male, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 45.79. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> ὁ μέλλων Χρόνος ἐμὸν καταίσχυνε.. Χρέος <b>covered</b> me <b>with dishonour</b> in that my debt remained unpaid, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 10(11).8. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> ={καταχέζειν},{Χαίτην} [<a href="javascript:void(0)" title=" 2nd c.AD: Babrius Fabularum Scriptor 82.8. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>middle</i>, <b>feel shame before</b>, θεούς [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1382, compare “OT” 1424 ">Refs 5th c.BC+</a>]: —<i>aorist</i> <i>passive</i>, καταισχυνθέντες τὴν ἀρετὴν αὐτῶν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.97 ">Refs 5th c.BC+</a>]: with <i>infinitive</i>, <b>to be ashamed</b> to.., ἰητρεύειν [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 42 ">Refs 5th c.BC+</a>]; καταισχυνθῆναι.. ὅπως μὴ δόξει.. <b>to be ashamed</b> of being thought.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.13. ">Refs 5th c.BC+</a>]	
G2618	κατακαίω	katakaiō	to burn	G:V	<b> κατακαίω</b>, <br /> <i>Attic dialect</i> <b>κατακάω</b> [ᾱ], <i>Epic dialect</i> <i>infinitive</i> κατακαιέμεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.408 ">Refs 8th c.BC+</a>]: <i>future</i> <b>-καύσω</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1218 ">Refs 5th c.BC+</a>]: <i>aorist</i> κατέκαυσα [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.25 ">Refs 5th c.BC+</a>]; <i>Epic dialect</i> <i>3rd.pers.</i> <i><i>singular</i></i> κατέκηε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.418 ">Refs 8th c.BC+</a>]; <i>1st pers.</i> <i>plural</i> <i>subjunctive</i> κατακήομεν (variant{-κείομεν}) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.333 ">Refs 8th c.BC+</a>]; <i>infinitive</i> κατακῆαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.46, κακκῆαι [prev. work] 74 (variant{-κεῖαι})">Refs 8th c.BC+</a>]: <i>perfect</i> <b>-κέκαυκα</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.5.37, 1st c.BC: Philodemus Philosophus “Academicorum Index” p.69M. ">Refs 5th c.BC+</a>]:—<i>passive</i>, <i>future</i> <b>-καυθήσομαι</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1505">Refs 5th c.BC+</a>], <b>-καήσομαι</b> [<a href="javascript:void(0)" title="NT.1Cor.3.15: ">NT</a>]<i>aorist</i> κατεκαύθην (the <i>Attic dialect</i> form) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.69, 6.101, κατεκάην [prev. author] 1.51, 2.107 ">Refs 5th c.BC+</a>]; <i>Laconian dialect</i> <i>infinitive</i> <b>-καῆμεν</b>[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lycurgus” 20 ">Refs 1st c.AD+</a>]; -εκαύσθην [<a href="javascript:void(0)" title=" “Chron.Lind.” 4th c.BC: Demosthenes Orator 41">Refs 4th c.BC+</a>]: <i>perfect</i> <b>-κέκαυμαι</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.108 ">Refs 5th c.BC+</a>]:—<b>burn completely</b>, in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] of sacrifices and dead bodies, κατακήομεν αὐτούς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.333; μιν κατέκηε σὺν ἔντεσι 6.418 ">Refs 8th c.BC+</a>]; κ. τοὺς μάντιας <b>burn</b> them <b>alive</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.69; ζῶντα κατακαυθῆναι [prev. author] 1.86, compare 2.107 ">Refs 5th c.BC+</a>]; of cities and houses, etc., κατὰ μὲν ἔκαυσαν.. πόλιν [<a href="javascript:void(0)" title=" [prev. author] 8.33; κατεκαίετο ὁ ἐν Δελφοῖσι νηός [prev. author] 1.50 ">Refs</a>]; [οἰκίη] κατεκάη [<a href="javascript:void(0)" title=" [prev. author] 4.79; κατακαυθέντων ἱρῶν [prev. author] 6.101; τείχη -κεκαυμένα 5th-6th c.BC: Andocides Orator ">Refs 5th c.BC+</a>] [same place]; γῆ κατακεκαυμένη <b>burnt</b> earth, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 358a14 ">Refs 4th c.BC+</a>]; Κατακεκαυμένη, name of the upper valley of the Hermus, in Lydia, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 13.4.11, compare κατακεκαυμενίτης">Refs 1st c.BC+</a>]; of the fingers, <b>to be burnt</b> with hot food, [<a href="javascript:void(0)" title=" 3rd c.AD: Porphyrius Tyrius Philosophus “de Abstinentia - Porphyrii Opuscula” 4.15; also κ. τὴν κοιλίαν “PMagd.” 33.4 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__2</b></Level3> of hot winds, <b>parch</b>, τὰ ἐκ τῆς γῆς [<a href="javascript:void(0)" title=" “PHib.” 1.27.73 (3rd c.BC), +others ">Refs 3rd c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>metaphorically</i>, ὁ ἔρως ἐμέ.. κατακέκαυκεν [<a href="javascript:void(0)" title=" “Lyrica Alexandrina Adespota” 8 ">Refs</a>] (<b>c</b>):—<i>passive</i>, τὰ στόματα -κάεται ἐπὶ τέχνην [<a href="javascript:void(0)" title=" 4th c.BC: Anaxandrides Comicus 33.6; -καίομαι καταλελειμμένη “Lyrica Alexandrina Adespota” 1.24. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i>, of fire, κατὰ πῦρ ἐκάη <b>had burnt down, burnt out</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.212. ">Refs 8th c.BC+</a>]	
G2619	κατακαλύπτω	katakaluptō	to cover	G:V	<b> κατακᾰλύπτω</b>, <br /> <b>cover up</b>, κατά τε κνίσῃ ἐκάλυψαν (i.e. μηρούς) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.460, compare 5th c.BC: Herodotus Historicus 2.47 (tmesis); με τεθνηῶτα.. κατὰ γαῖα καλύπτοι 8th c.BC: Ilias Homerus Epicus “Illiad” 6.464; κατὰ δὲ σκότος ὄσσε κάλυψεν 16.325 ">Refs 8th c.BC+</a>]; Ἴδην δὲ κατὰ νεφέεσσι κ[<a href="javascript:void(0)" title=". 17.594; κἀμὲ θανάτου κατὰ μοῖρα καλύψαι 4th-5th c.BC: Aeschylus Tragicus “Persae” 917 (_anapaest meter_), compare 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 121, 5th c.BC: Euripides Tragicus “Troades” 1315 (Lyric poetry), etc.:">Refs 8th c.BC+</a>] —<i>middle</i>, κατὰ κρᾶτα καλυψάμενος γοάασκεν <b>having covered his</b> head, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.92 ">Refs 8th c.BC+</a>]; so -καλυψάμενος alone, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.67 ">Refs 5th c.BC+</a>]; κἂν κατακεκαλυμμένος τις γνοίη even one <b>veiled</b> would perceive, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Meno” 76b; λογισμῷ κατακαλυψάμενος [prev. author] “Ep.” 340a. ">Refs 5th c.BC+</a>]	
G2620	κατακαυχάομαι	katakauchaomai	to boast	G:V	<b> κατακαυχάομαι</b>, <br /> <b>boast against</b> one, <b>exult over</b> him, τινος [<a href="javascript:void(0)" title=" NT.Rom.11.18, Eust.ad 2nd c.AD: Dionysius Periegeta “Prooem.” p.67 5th c.BC: Bacchylides Lyricus; κατά τινος NT.Jam.3.14: _metaphorically_, -καυχᾶται ἔλεος κρίσεως [prev. work] 2.13 ">NT+5th c.BC+</a>]; κ. ἔν τινι <b>to glory</b> in it, [<a href="javascript:void(0)" title=" LXX.Zech.10.12. ">LXX</a>]	
G2621	κατάκειμαι	katakeimai	to recline	G:V	<b> κατάκειμαι</b>, <br /> <i>Epic dialect</i> <i>3rd.pers.</i> <i>plural</i> κατακείαται [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.527 ">Refs 8th c.BC+</a>]: <i>Ionic dialect</i> <i>pluperfect</i> κατεκέατο [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.229 ">Refs 5th c.BC+</a>]; <i>subjunctive</i> <b>-κέωμαι</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 213b:">Refs 5th c.BC+</a>] —<i>passive</i>, only in <i>present</i> and <i>imperfect</i> with <i>future</i> <i>middle</i> -κείσομαι:—<b>lie down</b>, μῆλα τὰ δὴ κατάκειτ᾽ ἐσφαγμένα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.532 ">Refs 8th c.BC+</a>]; ἐπὶ πλευρὰς κ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.10 ">Refs 8th c.BC+</a>]; νέκυς κ. [<a href="javascript:void(0)" title=" 7th c.BC: Tyrtaeus Elegiacus 11.19; ἐφ᾽ ἁρμαμαξῶν μαλθακῶς κατακείμενοι 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 70. ">Refs 7th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>lie hid</b>, ἐν λόχμῃ.. κατέκειτο μέγας σῦς [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.439; θάμνῳ ὑπ᾽ ἀμφικόμῳ κατακείμενος 8th c.BC: Ilias Homerus Epicus “Illiad” 17.677. ">Refs 8th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>lie stored up</b>, δοιοὶ γάρ τε πίθοι κατακείαται ἐν Διὸς οὔδει [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.527; τό γ ἐν οἴκῳ κατακείμενον ἀνέρα κήδει 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 364: _metaphorically_, ἄλγεα.. ἐν θυμῷ κ. 8th c.BC: Ilias Homerus Epicus “Illiad” 24.523. ">Refs 8th c.BC+</a>]<br /><Level4><b>__3.b</b></Level4> <b>to be deposited</b>, of deeds in a registry, [<a href="javascript:void(0)" title=" “POxy.” 1040.32 (3rd c.AD), etc. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__4</b></Level3> <b>lie sick, keep one's bed</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.229, NT.Mark.1.30, etc.">NT+5th c.BC+</a>]; <b>lie in bed</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 313; ἐφ᾽ ὃ κατέκειτο NT.Luke.5.25. ">NT+5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>lodge, reside</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 1.26.έ, 3.1.γ, +others ">Refs 5th c.BC+</a>]<br /><Level3><b>__6</b></Level3> <b>to be idle</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.1.14 ">Refs 5th c.BC+</a>]; of things, <b>lie neglected</b>, καθεύδειν ἐᾶν ἐν τῇ γῇ κατακείμενα τὰ τείχη [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 778d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__7</b></Level3> <b>recline at meals</b>, πῖνε, κατάκεισο [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 985, compare 5th c.BC: Herodotus Historicus 3.121, 5th-6th c.BC: Plato Philosophus “Symposium” 185d, NT.Mark.14.3. ">NT+5th c.BC+</a>]<br /><Level3><b>__8</b></Level3> of land, <b>lie sloping to the sea</b>, πρῶνες ἔξοχοι -κεινται [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 4.52. ">Refs 5th c.BC+</a>]<br /><Level3><b>__9</b></Level3> ἀρετᾷ κατάκειται πᾶσαν ὀργάν <b>is expended</b> in every impulse <b>on</b>.., [<a href="javascript:void(0)" title=" [prev. author] “I.” 1.41. ">Refs</a>]	
G2622	κατακλάω	kataklaō	to break	G:V	<b> κατακλάω</b> [ᾰ], <br /> <br /><Level1><b>__B</b></Level1><i>imperfect</i> κατέκλων [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.227, 5th c.BC: Herodotus Historicus 9.62 ">Refs 8th c.BC+</a>]: <i>aorist 1</i> <b>-έκλᾰσα</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 117d ">Refs 5th c.BC+</a>]:—<i>passive</i>, <i>perfect</i> and <i>aorist</i> (see. below):—<b>break short, snap off</b>, ἐπ᾽ ἀνθερίκων καρπὸν θέον οὐδὲ κατέκλων Il.[same place]; κατεκλάσθη δ᾽ ἐνὶ καυλῷ ἔγχος [<a href="javascript:void(0)" title=" 13.608; τὰ δόρατα κατέκλων 5th c.BC: Herodotus Historicus [same place], compare 5th c.BC: Pindarus Lyricus “P.” 5.34; φυτευτήρια ἐλαῶν 4th c.BC: Demosthenes Orator 53.15 ">Refs 5th c.BC+</a>]; κατὰ δ᾽ αὐχένα νέρθ᾽ ἐπὶ γαίης κλάσσε <b>bowed</b> it <b>down</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 25.146 ">Refs 3rd c.BC+</a>]; κ. τὸν ὀφθαλμόν <b>ogle</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Phrynichus Atticista “Praeparatio Sophistica” p.79 5th c.BC: Bacchylides Lyricus ">Refs 5th c.BC+</a>]; but ὄμματα κατακεκλασμένα eyes <b>with drooping lids</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physiognomonica” 808a8; τὸ σῶμα.. -κέκλασται ">Refs 4th c.BC+</a>]<b>has been crushed,</b> [<a href="javascript:void(0)" title=" PMasp. 77.12 (6th c.AD). ">Refs 6th c.AD+</a>]<br /><Level2><b>__B.II</b></Level2> <i>metaphorically</i>, <b>break down</b>, οὐδένα ὅντινα οὐ κατέκλασε he <b>broke</b> us all <b>down</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phd.” [same place]; πάθος, εἴτ᾽ οἶκτος εἴτ᾽ αἰδώς, κατέκλασε τὴν διάνοιαν 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Timoleon” 7 ">Refs 5th c.BC+</a>]; [Ἔρως] κατακλάσας τὸ σοβαρόν [<a href="javascript:void(0)" title=" [prev. author] 2.767f ">Refs</a>]:—more frequently in <i>passive</i>, ἐμοί γε κατεκλάσθη φίλον ἦτορ, κλαῖον δ᾽ ἐν ψαμάθοισι καθήμενος [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.538 ">Refs 8th c.BC+</a>]; of fear, ἡμῖν δ᾽ αὖτε κατεκλάσθη φίλον ἦτορ δεισάντων [<a href="javascript:void(0)" title=" 9.256, compare 10.198; τὸ θράσος κατεκέκλαστο 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Fabius Maximus” 11 ">Refs 1st c.AD+</a>]; of passion, ἐρώτων.. νόσῳ φρένας.. κατεκλάσθη [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 766 (Lyric poetry)">Refs 5th c.BC+</a>]; of pity, οὐδὲ κατεκλάσθης [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Hymnus in Delum” 107 ">Refs 3rd c.BC+</a>]; of persuasion, [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 7.114. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__B.II.2</b></Level3> <i>passive</i>, κατακεκλασμένος <b>reduced by fever</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Κωακαὶ προγνώσιες” 510 ">Refs 5th c.BC+</a>]: <i>metaphorically</i>, of character, <b>to become enfeebled, degenerate</b>, [<a href="javascript:void(0)" title="Aristeas  149: in ">Refs</a>]<i>perfect</i> <i>participle</i> <i>passive</i>, <b>enervated, effeminate</b>, of men, [<a href="javascript:void(0)" title=" “Comica Adespota” 339.2">Refs</a>]; γραφαὶ κ. [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 18:">Refs 1st c.BC+</a>] —<i>active</i>, κ. ἑαυτόν, of an effeminate dancer, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Symp.” 18, “Salt.” 27. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__B.III</b></Level2> <i>passive</i>, of light, <b>to be refracted</b>, opposed to ἀνακλᾶσθαι (to be reflected), ὄψεως -κλωμένης [<a href="javascript:void(0)" title=" “Placita Philosophorum” 3.18.1 ">Refs</a>]; of sound, αἱ κατακλώμεναι φωναὶ μετὰ φαρμακείην <b>broken, feeble</b> voice, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Κωακαὶ προγνώσιες” 246. ">Refs 5th c.BC+</a>]	
G2623	κατακλείω	katakleiō	to lock up	G:V	<b> κατα-κλείω</b>, <br /> old <i>Attic dialect</i> <b>κατακλῄω</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus (see. below): a rare ">Refs 5th c.BC+</a>]<i>future</i> κατακλιῶ uncertain in [<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus 287, compare 2nd-1st c.BC(?): Hero Mechanicus “Belopoeica” 107.13 ">Refs 5th c.BC+</a>]:—<i>middle</i>, <i>aorist</i> <b>-εκλεισάμην</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.2.5:">Refs 5th c.BC+</a>] —<i>passive</i>, <i>aorist</i> -εκλῄσθην, -εκλείσθην (see. below); <i>Ionic dialect</i> <b>-εκληΐσθην</b>[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.128 ">Refs 5th c.BC+</a>]; <i>Doric dialect</i> <b>-εκλᾴσθην</b>[<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 7.84 ">Refs 3rd c.BC+</a>]: <i>perfect</i> <b>-κέκλῃμαι</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 206. ">Refs 5th c.BC+</a>]<br /><Level2><b>__I</b></Level2> with <i>accusative</i> <i>person</i>, <b>shut in, enclose</b>, e. g. a mummy in its case, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.86: frequently of blockading, τοὺς Ἕλληνας ἐς τὴν νῆσον κ. 5th c.BC: Thucydides Historicus 1.109; κ. ἑαυτοὺς εἰς ἔρυμα 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.1.18; κατακλείειν τοὺς γυμνῆτας εἴσω τῶν ὅπλων [prev. author] “An.” 3.4.26 ">Refs 5th c.BC+</a>]; κ. εἰς πολιορκίαν, εἰς δυσχωρίας, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 6.74, 11.26; κ. τινὰ ἐν φυλακῇ NT.Luke.3.20, compare “OGI” 669.17 (Egypt, 1st c.AD): _metaphorically_, κ. ἑαυτὸν εἰς πολιτείαν">NT+1st c.BC+</a>], i.e. not to be a cosmopolite, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.13 ">Refs 5th c.BC+</a>]:—<i>passive</i>, ἐς τὸ τεῖχος κατακλῄεσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.57; ναυσὶ κατεκλῄσθησαν [prev. author] 1.117, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.3.7 ">Refs 5th c.BC+</a>]; ὅταν ἐς [νεφέλας] ἄνεμος κατακλῃσθῇ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 404; εἰς μικρὸν τόπον -κεκλῃμένοι 5th-6th c.BC: Isocrates Orator 4.34; διὰ τοῦ ζῆν.. κ. ἐν Ἀπόλλωνος ἢ Ἀθηνᾶς 1st c.BC: Philodemus Gadarensis Epigrammaticus “D.” 1.17 ">Refs 5th c.BC+</a>]:—<i>middle</i>, <b>shut oneself up</b>, ἐν τοῖς βασιλείοις [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.2.5 ">Refs 5th c.BC+</a>]; also κατεκλᾴζετο <b>shut up</b> the bride <b>with oneself</b> [in the bridal-chamber], [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 18.5 ">Refs 3rd c.BC+</a>]:—<i>passive</i>, κατεκλᾴσθης [<a href="javascript:void(0)" title=" [prev. author] 7.84. ">Refs</a>]<br /><Level3><b>__I.2</b></Level3> <i>metaphorically</i>, νόμῳ κ. <b>shut up</b>, i.e. <b>compel, oblige</b>, ἂν.. πᾶσαν τὴν δύναμιν νόμῳ κατακλείσητε ἐπὶ τῷ πολέμῳ μένειν [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 4.33, compare 5th-6th c.BC: Andocides Orator 3.7, 4th c.BC: Antiphanes Comicus 190.15. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> <i>metaphorically</i>, τῆς πόλεως εἰς κίνδυνον μέγιστον κατακεκλειμένης <b>being reduced</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 26.11; εἰς σπάνιν κατακλεισθῆναι 1st c.BC: Diodorus Siculus Historicus 20.74 ">Refs 4th c.BC+</a>]: generally, <b>confine</b>, ἐν τῷ κατὰ φύσιν πέρατι -κέκλειται τἀγαθόν [<a href="javascript:void(0)" title=" 4th c.AD: Metrodorus Epigrammaticus “Herc.” 831.8; πᾶσαι αἱ ἐπιχειρήσεις εἰς μίαν ἀπόδειξιν -κλείονται 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.283 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]; κατακλείειν τὸ πᾶν τῆς τέχνης εἰς.. <b>confine</b> the whole business of art to.., [<a href="javascript:void(0)" title=" 3rd c.AD: Heliodorus Scriptor Eroticus 3.4. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__II</b></Level2> c.<i>accusative</i> <i>of things</i>, <b>shut up, close</b>, τὰς πυλίδας [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.191; τά ἱρά [prev. author] 2.124, compare 128 (_passive_)">Refs 5th c.BC+</a>]; τὸ ἐργαστήριον [<a href="javascript:void(0)" title=" [prev. author] 4.14; τὸν δίφρον 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.4.10; εὑρὼν ἅπαντα κατακεκλῃμένα 5th-6th c.BC: Aristophanes Comicus “Plutus” 206 ">Refs 5th c.BC+</a>]:—in <i>passive</i>, of humours in the body, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ τόπων τῶν κατὰ ἄνθρωπον” 27. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>clamp down, make fast</b>, of stones in masonry, [<a href="javascript:void(0)" title=" “IG” 7.3073.158(Lebad.)">Refs</a>]; also κ. [τὴν δεξιάν] [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Prom.” 2. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <b>close</b> a speech, <b>conclude</b>, [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 10.138 ">Refs 3rd c.AD+</a>]; εἰς ἀπειλὴν κ. τὸν λόγον with a threat, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 7.14, compare 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 234.17 ">Refs 1st c.BC+</a>]; οὐ κ. διάνοιαν <b>give</b> no <b>complete</b> sense, [<a href="javascript:void(0)" title=" [prev. author] “Adv.” 119.6 (δ. should be supplied, [prev. author] “Synt.” 179.13)">Refs</a>]; <b>conclude</b> an argument or inference, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ σημείων καὶ σημειώσεων” 15, 33. ">Refs 1st c.BC+</a>]	
G2624	κατακληροδοτέω	kataklērodoteō	to distribute	G:V	<b> κατακληρο-δοτέω</b>, <br /> <b>seize and parcel out</b>, τὴν γῆν αὐτῶν variant in [<a href="javascript:void(0)" title=" LXX.1Mac.3.36, LXX.Deu.1.38, NT.Act.13.19. ">LXX+NT</a>]	
G2625	κατακλίνω	kataklinō	to sit	G:V	<b> κατα-κλίνω</b> [ῑ], <br /> <b>lay down</b>, [δόρυ] κατακλίνας ἐπὶ γαίῃ [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.165 ">Refs 8th c.BC+</a>]; κ. τοὺς Πέρσας ἐς λειμῶνα <b>having made</b> them <b>recline</b> (for dinner) in a meadow, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.126, compare 5th-6th c.BC: Plato Philosophus “Respublica” 363c, 420e, NT.Luke.9.14, “Milet.” 1(9).368">NT+5th c.BC+</a>]; κ. παιδίον <b>put</b> it <b>to bed</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 19, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lycurgus” 3; κ. τινὰ ἐν ἁρμαμάξῃ 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.4.11 ">Refs 5th c.BC+</a>]; also, <b>cause</b> one <b>to take to his bed</b>, i.e. <b>strike with disease,</b> [<a href="javascript:void(0)" title=" PMag.Par. 1.2075">Refs</a>]; of animals, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 9.3 ">Refs 5th c.BC+</a>]; κ. τινὰ εἰς Ἀσκληπιοῦ <b>lay</b> a sick person in the temple of Asclepios, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 411, “V.” 123 ">Refs 5th c.BC+</a>]; ταύταν ὀβολῶ κ. (obscene meaning) [<a href="javascript:void(0)" title=" 3rd c.BC: Cercidas Iambographus 5.31:">Refs 3rd c.BC+</a>] —<i>passive</i> (with <i>aorist 2</i> <i>Attic dialect</i> -εκλίνην, <i>aorist 1</i> -εκλίθην <i>Attic dialect</i> and in other dialects), <b>lie at table</b>, κατακλιθέντας πίνειν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.121. ; κατακλῐνήσομαι 5th-6th c.BC: Aristophanes Comicus “Equites” 98, compare “V.” 1208 ">Refs 5th c.BC+</a>]; generally, <b>lie down</b>, κατακλινεὶς δευρί [<a href="javascript:void(0)" title=" [prev. author] “Nu.” 694 ">Refs</a>]; κατακλίνεσθαι παρά τινα <b>lie</b> at table <b>next</b> him, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 175a ">Refs 5th c.BC+</a>]; but, παρά τινι <b>lie with</b> him sexually,[<a href="javascript:void(0)" title=" [prev. work] 203c; κατακλίνηθι μετ᾽ ἐμοῦ 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 904 ">Refs 5th c.BC+</a>]; κ. ἐπὶ ταῖς κοίταις, ἐπὶ στιβάδος, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 1040, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.2.15 ">Refs 5th c.BC+</a>]; of a sick man, <b>take to one's bed</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 1.2 ">Refs 5th c.BC+</a>]; simply, <b>lie in bed</b>, [<a href="javascript:void(0)" title=" [prev. author] “Prog.” 3, Diocl.fragment 141; κατακλιθέντα ἐς τὸ ἱερόν 4th c.BC: Hyperides Orator “pro Euxenippo” 18; κατεκλίθη ὕπτιος 5th-6th c.BC: Plato Philosophus “Phaedo” 117e ">Refs 5th c.BC+</a>] codices; κατακεκλιμένος, of a corpse, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 6.53.1. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>cause to incline, bend downwards</b>, ἕως ἂν κατακλίνῃ [ὁ ἐλέφας τοὺς φοίνικας] [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 610a23 ">Refs 4th c.BC+</a>]: <i>metaphorically</i>, <b>lay prostrate, overthrow</b>, τύραννον [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 1181. ">Refs 6th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>passive</i>, of ground, <b>slope</b>, ἤπειρόνδε [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 2.734. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> of the sun, <b>set</b>, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 4.157. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__III.3</b></Level3> of crabs' eyes, <b>turn sideways</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 529b28. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> <b>kneel</b>, ὅταν κατακλιθῇ εἰς γόνατα [κάμηλος] [<a href="javascript:void(0)" title="[prev. work] 499a17. ">Refs</a>]<br /><Level3><b>__III.5</b></Level3> with <i>dative</i>, <b>to be set under, made subject to</b>, ὅταν κατακλιθῇ τὸ θητικὸν τῷ προπολεμοῦντι [<a href="javascript:void(0)" title=" 5th c.AD: Hermias Alexandrinus Philosophus “in Platonis Phaedrum scholia” p.157 4th-5th c.BC: Aeschylus Tragicus ">Refs 4th c.BC+</a>]	
G2626	κατακλύζω	katakluzō	to flood	G:V	<b> κατα-κλύζω</b>, <br /> <i>future</i> -κλύσω [ῠ], <i>poetry</i> <b>-κλύσσω</b>[<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 10(11).10 ">Refs 5th c.BC+</a>]: <i>perfect</i> κατακέκλυκα [<a href="javascript:void(0)" title=" “PMagd.” 28.10 (3rd c.BC)">Refs 3rd c.BC+</a>]:—<b>deluge, inundate</b>, τὴν γῆν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.13 (of the Nile), compare 99 (_passive_), 5th c.BC: Pindarus Lyricus “O.” 9.50, 5th c.BC: Thucydides Historicus 3.89, 5th-6th c.BC: Plato Philosophus “Timaeus” 22d, “OGI” 90.24 (Rosetta, 2nd c.BC)">Refs 5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" “PPetr.” 2p.15 [= 3 p.xv] (3rd c.BC)">Refs 3rd c.BC+</a>], etc.; ὑπ᾽ ὄμβρων -κλυζόμενος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 11.12; κόσμος ὕδατι -κλυσθείς NT.2Pet.3.6. ">NT+5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, <b>deluge, overwhelm</b>, τοίους γὰρ κατὰ κῦμα.. ἔκλυσεν [<a href="javascript:void(0)" title=" 7th c.BC: Archilochus Lyricus 9.3; τὴν Φρυγῶν πόλιν.. ἤλπισας κατακλύσειν δαπάναισιν 5th c.BC: Euripides Tragicus “Troades” 995; ἅπαντα.. κατακλύσει ποιήμασιν 5th c.BC: Cratinus Comicus 186 ">Refs 7th c.BC+</a>]; κ. ἀφθονίᾳ δίαιταν <b>make</b> life <b>overflow</b> with plenty, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 2.8 ">Refs 5th c.BC+</a>]; κατακλύσαι δεινῶν πόνων <b>deluge</b> with sufferings, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 343 (Lyric poetry); εἰ καὶ μέλλει γέλωτι.. ὥσπερ κῦμα.. κατακλύσειν 5th-6th c.BC: Plato Philosophus “Respublica” 473c:">Refs 5th c.BC+</a>] —<i>passive</i>, ἀλλοδαπῶν κύματι φωτῶν -κλυσθῆναι[<a href="javascript:void(0)" title=", of a city, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 1084 (_anapaest meter_); -κλυσθεὶς ὑπὸ τοῦ τοιούτου ψόγου ἢ ἐπαίνου 5th-6th c.BC: Plato Philosophus “Respublica” 492c; Χρυσίῳ -κεκλυσμένος 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Demosthenes” 14; -κλυσθέντα πλήθει κακῶν 4th c.AD: Libanius Sophista “Epistulae” 5.1. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>wash down</b> or <b>away</b>, κῦμα κ. ψᾶφον ἑλισσομέναν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 10(11).10, compare 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 3.22.3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>wash out</b>, τὰ ἴχνη τοῦ λαγώ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 5.4. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>fill full of water</b>, τὴν πύελον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 843. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>clean out</b> a bath, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 15.198. ">Refs 2nd c.AD+</a>]	
G2627	κατακλυσμός	kataklusmos	flood	G:N-M	<b> κατα-κλυσμός</b>, ὁ, <br /> <b>flood</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 679d, 4th c.BC: Aristoteles Philosophus “Physica” 222a23, “Stoicorum Veterum Fragmenta” 2.337, “Marm.Par.” 6, etc.">Refs 5th c.BC+</a>]; <b>inundation,</b> [<a href="javascript:void(0)" title=" PMagd. 28v. 4 (3rd c.BC): _plural_, 5th-6th c.BC: Plato Philosophus “Timaeus” 25c, “Lg.” 677a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, κ. τῶν πραγμάτων political <b>deluge</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.214. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> Medic.. <b>affusion, douche</b>, [<a href="javascript:void(0)" title="Cael. Aur. “TP” 4.1.1. ">Refs</a>]	
G2628	κατακολουθέω	katakoloutheō	to follow	G:V	<b> κατ-ᾰκολουθ-έω</b>, <br /> <b>follow after</b>, ὀπίσω τινός [<a href="javascript:void(0)" title=" LXX.Jer.17.16, compare 3rd c.AD(?): Longus Scriptor Eroticus 3.15 codices: with _genitive_, Dioxi pp.2 (assuming variant)">LXX+3rd c.AD+</a>]; <b>comply with</b>, εἰ ταῖς τῶν ἀνθρώπων εὐχαῖς ὁ θεὸς κατηκολούθει [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 388 ">Refs 4th c.BC+</a>]; <b>obey</b>, νόμῳ, προστάγμασιν, [<a href="javascript:void(0)" title=" LXX.Dan.9.10, LXX.1Mac.6.23; λόγῳ 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lysander” 25 ">LXX+1st c.AD+</a>]; <b>follow</b> a historical or philosophical authority, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.146 S">Refs 1st c.BC+</a>].; Ἀράτῳ, Δημοκρίτῳ, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.56.2, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1108f; in fortification, κ. ταῖς ὀχυρότησι τῶν τόπων 2nd c.BC: Polybius Historicus 6.42.2 ">Refs 2nd c.BC+</a>]; <b>emulate, imitate</b>, ἀδυνάτοις ἐπιβολαῖς Hegetorap.[<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Biographus Cit. 3 ">Refs 2nd c.AD+</a>]; κ. τοῖς ἱεροῖς, mistranslation of <b>prosecuisset</b>, as though <b>prosecutus esset</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Camillus” 5 ">Refs 1st c.AD+</a>]: <i>absolutely</i>, <b>obey instructions,</b> [<a href="javascript:void(0)" title=" PAmh. 2.31.12 (2nd c.BC). ">Refs 2nd c.BC+</a>]	
G2629	κατακόπτω	katakoptō	to cut	G:V	<b> κατα-κόπτω</b>, <br /> <b>cut down, fell</b>, of trees, in <i>passive</i>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 3.15.1, “CP” 2.15.4, etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>cut in pieces, cut up</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.48, 73, 2.42, 5th-6th c.BC: Aristophanes Comicus “Aves” 1688 (_passive_)">Refs 5th c.BC+</a>], etc.; κρέα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthydemus” 301c ">Refs 5th c.BC+</a>]; κατακοπείς <b>cut in pieces</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.92. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>cut down, massacre, butcher</b>, [<a href="javascript:void(0)" title=" [prev. author] 6.75, 5th c.BC: Thucydides Historicus 7.29 ">Refs 5th c.BC+</a>]:—<i>passive</i>, ὥσπερ βόες κατεκόπησαν [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.235S. ">Refs 1st c.BC+</a>]<br /><Level3><b>__4</b></Level3> in a military sense, <b>cut in pieces, 'cut up</b>', τὴν μόραν [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 13.22 ">Refs 4th c.BC+</a>]:—<i>passive</i>, κατακοπῆναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.2.25; κατακεκόψεσθαι [prev. work] 1.5.16. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> κ. πληγαῖς τινα [<a href="javascript:void(0)" title=" “PLips.” 37.20 (4th c.AD), etc. ">Refs 4th c.AD+</a>]<br /><Level3><b>__6</b></Level3> generally, <b>break in pieces, destroy</b>, στεφάνους [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 22.70; κέραμον 2nd c.BC: Polybius Historicus 5.25.3 ">Refs 4th c.BC+</a>]; ἔρια ὑπὸ τῶν σέων κατακοπτόμενα <b>fretted in pieces</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 730, compare 2nd c.AD: Lucianus Sophista “Ind.” 1: _metaphorically_, κ. τὴν ἀρχήν 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Demetrius” 30; κατακέκοπταί οἱ τὸ τῆς ψυχῆς γαῦρον [prev. author] 2.762f ">Refs 5th c.BC+</a>]; κατεκόπημεν ἄν we <b>should have been made mince-meat of</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Comicus 35. ">Refs 5th c.BC+</a>]<br /><Level3><b>__7</b></Level3> <b>weary, bore</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Anaxippus Comicus 1.23, 4th-3rd c.BC: Menander Comicus “Σαμία” 70, 77. ">Refs 4th c.BC+</a>]<br /><Level3><b>__8</b></Level3> Rhet., λέξις -κεκομμένη '<b>staccato', jerky</b> composition, [<a href="javascript:void(0)" title=" 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 4. ">Refs 4th c.BC+</a>]<br /><Level3><b>__9</b></Level3> in <i>middle</i>, μαστοὺς κατεκόψατο, in vehement grief, [<a href="javascript:void(0)" title=" “epigram Gr.” 316 (from Smyrna). ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>strike with a die, coin</b> bullion <b>into money</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.96; τὸν θρόνον ὄντα ἀργυροῦν 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.5.3; τὰς Χρυσᾶς πλίνθους εἰς νόμισμα 1st c.BC: Diodorus Siculus Historicus 16.56, compare 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 281, 4th c.AD: Libanius Sophista “Orationes” 14.45. ">Refs 5th c.BC+</a>]	
G2630	κατακρημνίζω	katakrēmnizō	to cast down	G:V	<b> κατακρημν-ίζω</b>, <br /> <i>future</i> <b>-ιῶ</b>[<a href="javascript:void(0)" title=" “Carmina Popularia” 46.33 ">Refs</a>]: (κρημνός):—<b>throw down a precipice</b>, ἑαυτούς [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.56 W., compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Marius” 45, 2.825b, NT.Luke.4.29 ">NT+1st c.BC+</a>]: with a word added, ἀπὸ τοῦ ἄκρου τοῦ κρημνοῦ [<a href="javascript:void(0)" title=" LXX.2Ch.25.12 ">LXX</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.327, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Sulla” 1, etc.">Refs 4th c.BC+</a>]: <i>perfect</i> <i>participle</i>, <b>having fallen over a precipice</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.3.41. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> generally, <b>throw headlong down</b>, ἐκ τριηρέων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.1.31; ἀπὸ τῶν ἵππων 2nd c.BC: Polybius Historicus 3.116.12; ἀπὸ τοῦ πύργου 1st c.BC: Diodorus Siculus Historicus 4.31 ">Refs 5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.7. ">Refs 5th c.BC+</a>]	
G2631	κατάκριμα	katakrima	condemnation	G:N-N	<b> κατά-κρῐμα</b>, ατος, τό, <br /> <b>condemnation, judgement</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 6.61. ">Refs 1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>punishment, fine, damage</b>, [<a href="javascript:void(0)" title=" “CPR” 1.16 (1st c.AD), “PAmh.” 2.114.8 (2nd c.AD), NT.Rom.5.16, 8.1. ">NT+1st c.AD+</a>]	
G2632	κατακρίνω	katakrinō	to condemn	G:V	<b> κατα-κρίνω</b>, <br /> [<a href="javascript:void(0)" title=" 4th c.AD(?): Arcadius Grammaticus ">Refs 4th c.AD+</a>] <b>κακρίνω</b> (see. below) [ῑ], <b>give as sentence against</b>, τὸ τελευτῆσαι πάντων ἡ πεπρωμένη κατέκρινε [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 1.43:">Refs 5th c.BC+</a>] —<i>passive</i>, τοῖσι κατεκέκρῐτο θάνατος <b>sentence</b> of death <b>had been passed upon</b> them, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.146 ">Refs 5th c.BC+</a>]; κατακεκριμένων οἱ τούτων <b>when</b> this <b>sentence has been given against</b> him, [<a href="javascript:void(0)" title=" [prev. author] 2.133; φυγὴν κατακριθείς 10th c.AD: Suidas Legal icographus see at {Ἱεροκλῆς}: _impersonal_, ἂν κατακρῐθῇ μοι">Refs</a>] if <b>sentence be given against</b> me, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Apologia Socratis” 7: 4th c.AD(?): Arcadius Grammaticus, with _dative_">Refs 5th c.BC+</a>] <i>person</i> et <i>genitive</i> _of things_, ὀσέοι ἂν χρηστήριον κακρίνη ἢ γνωσίαι κακριθήη τῶν χρημάτων anyone whom the oracle <b>has condemned</b> or who by judicial process <b>has been condemned</b> to forfeit his property, [<a href="javascript:void(0)" title=" “IG” 5(2).262.14, 15 (Mantinea, 5th c.BC, = “Class.Phil.” 20.137). ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>accusative</i> <i>person</i>, <b>condemn</b>, variant in [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 4.4.2 ">Refs 5th c.BC+</a>]: with <i>accusative</i> et <i>infinitive</i>, κατέκρινάν μιν ἔκδοτον ἄγεσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.85, compare 9.93, 3rd c.BC: Theocritus Poeta Bucolicus 23.23 (ubi i.e. βαδίζειν); κ. τινὰ θανάτῳ NT.Matt.20.18, compare 1st c.AD: Josephus Historicus “Bellum Judaicum” 5.13.1; εἴκοσι δραχμαῖς “IG” 5(1).1390.161 (Andania, 1st c.BC)">NT+5th c.BC+</a>]: with <i>accusative</i> <i>of things</i>, <b>deem guilty of</b> a thing, κ. πολλὴν ἄνοιάν τινων [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica ad Alexandrum” 1423b29; ψευδολογίαν τινός 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 3.14.4 ">Refs 4th c.BC+</a>]:—<i>passive</i>, <b>to be condemned</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.3.54; ψήφῳ θανάτου 5th c.BC: Euripides Tragicus “Andromache” 496 codices (_anapaest meter_), compare 1st c.BC: Philodemus Gadarensis Epigrammaticus “Herc.” 1251.18; ἀποθνῄσκειν 5th-6th c.BC: Xenophon Historicus “Hiero” 7.10 ">Refs 5th c.BC+</a>]; also of the crime, τὰ ὁμολογούμενα τῶν πραγμάτων ὑπὸ τοῦ νόμου -κέκριται [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 3.1.1; -κεκρίσθαι τὰ ὑπὸ ἰδιωτῶν πραχθέντα “OGI” 669.27 (Egypt, 1st c.AD). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i>, simply, <b>to be judged, deemed</b>, κατεκρίθη θνατοῖς ἀγανώτατος ἔμμεν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 149. ">Refs 5th c.BC+</a>]	
G2633	κατάκρισις	katakrisis	condemnation	G:N-F	<b> κατά-κρῐσις</b>, εως, ἡ, <br /> <b>condemnation</b>, [<a href="javascript:void(0)" title=" NT.2Cor.3.9, 7.3, 2nd c.AD: Vettius Valens Astrologus 108.4, 117.35 (_plural_). ">NT+2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>judgement</b>, κ. ψευδής a false <b>estimate</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 5.76. ">Refs 2nd c.AD+</a>]	
G2634	κατακυριεύω	katakurieuō	to master	G:V	<b> κατακῡριεύω</b>, <br /> <b>gain</b> or <b>exercise complete dominion</b>, [<a href="javascript:void(0)" title=" LXX.Psa.71(72).8. ">LXX</a>]<br /><Level3><b>__2</b></Level3> κ. τινός <b>gain dominion over, gain possession of</b>,[<a href="javascript:void(0)" title="LXX.Psa.9.26(10.5), NT.1Pet.5.3 ">LXX+NT</a>]; [πλοίου] [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 14.64. ">Refs 1st c.BC+</a>]	
G2635	καταλαλέω	katalaleō	to slander	G:V	<b> καταλᾰλ-έω</b>, <br /> <i>perfect</i> <b>-λελάληκα</b>[<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 323.7 ">Refs 2nd c.AD+</a>]:—<b>talk, babble loudly</b>, τοῖς θύραζε ταῦτα κ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 752 ">Refs 5th c.BC+</a>]; τινος <b>before</b> another, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Asin.” 12. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>talk down, rail at</b>, ἡμᾶς [<a href="javascript:void(0)" title=" “IG” 9(2).338.6 (Thess.); τινὰ πρὸς πάντας 2nd c.BC: Polybius Historicus 3.90.6; τὸ δόγμα [prev. author] 18.45.1 ">Refs 2nd c.BC+</a>]; τινος [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 11.44; ὑμῶν ὡς κακοποιῶν NT.1Pet.2.12; τινὸς ψευδῆ LXX.Hos.7.13 ">NT+1st c.BC+</a>]; κατά τινος[<a href="javascript:void(0)" title="LXX.Psa.49(50).20 ">LXX</a>]:—<i>passive</i>, ἐπί τινι [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 27.13.2 ">Refs 2nd c.BC+</a>]; <b>to be outdone in speech</b>, ὑπ᾽ ἰδιωτῶν [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.343S. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>weary by talking</b>, gloss on{καταγλωττίζειν}, [<a href="javascript:void(0)" title=" 2nd c.AD: Phrynichus Atticista “Praeparatio Sophistica” p.79B. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> simply, <b>interview, address</b> a person, [<a href="javascript:void(0)" title=" “PHib.” 1.151 (3rd c.BC). ">Refs 3rd c.BC+</a>]	
G2636	καταλαλιά	katalalia	slander	G:N-F	<b> καταλᾰλ-ιά</b>, ἡ, <br /> <b>evil report, slander</b>, [<a href="javascript:void(0)" title=" LXX.Wis.1.11, NT.1Pet.2.1 (_plural_). ">LXX+NT</a>]	
G2637	κατάλαλος	katalalos	slanderous	G:A	<b> κατάλᾰλ-ος</b>, ὁ, <br /> <b>slanderer, Ep. Rom.</b> 1.30, [<a href="javascript:void(0)" title=" “POxy.” 1828r. 3. ">Refs</a>]	
G2638	καταλαμβάνω	katalambanō	to take/realize	G:V	<b> καταλαμβάνω</b>, <br /> <i>future</i> <b>-λήψομαι</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 311a (in _passive_sense, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 48.9)">Refs 5th c.BC+</a>], <i>Ionic dialect</i> <b>-λάμψομαι</b>[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.39, _Aeolic dialect_ -λᾱμψομαι uncertain in 7th-6th c.BC: Alcaeus Lyricus “Supp.” 5.9 (see. λαμβάνω)">Refs 7th c.BC+</a>]: <i>perfect</i> <b>-είληφα</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 250d, etc. (καθ- “SIG” 129.18 (Carpathos, 4th">Refs 5th c.BC+</a>] c.BC)), <b>-λελάβηκα</b> [<a href="javascript:void(0)" title="6th c.BC: Pherecydes Syrius Philosophus cited in 3rd c.AD(?): Diogenes Laertius 1.122, 5th c.BC: Herodotus Historicus 3.42 (variant{-λελαβήκεε})">Refs 6th c.BC+</a>]:—<i>passive</i>, <i>Ionic dialect</i> <i>aorist</i> <b>-ελάμφθην</b>[<a href="javascript:void(0)" title=" [prev. author] 5.21 ">Refs</a>]; <b>-ελάφθην</b> [<a href="javascript:void(0)" title="“SIG” 279.7 (Zelea, 4th c.BC)">Refs 4th c.BC+</a>]: <i>perfect</i> in <i>middle</i> sense, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 17.85 ">Refs 1st c.BC+</a>]:—<b>seize, lay hold of</b>, with <i>accusative</i>, τοῦ κατὰ νῶτα λαβών [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.433, compare 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 624, etc.; κατέλαβε τὴν ἀκρόπολιν 5th c.BC: Thucydides Historicus 1.126, compare 5th c.BC: Herodotus Historicus 5.71, 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 263 (Lyric poetry, tmesis), 5th-6th c.BC: Isocrates Orator 4.153, etc. (_metaphorically_, τὴν τοῦ νέου τῆς ψυχῆς ἀκρόπολιν κ. 5th-6th c.BC: Plato Philosophus “Respublica” 560b)">Refs 8th c.BC+</a>]; πάντα φυλακαῖς κ. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pericles” 33; κ. ἕδρας 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 21, 86 ">Refs 5th c.BC+</a>]; φάσκων Ποσειδῶ πρότερον Ἀθηνᾶς καταλαβεῖν αὐτήν (i.e. τὴν πόλιν) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 12.193 ">Refs 5th c.BC+</a>]; later, simply, <b>arrive at</b> a place, [<a href="javascript:void(0)" title=" “POxy.” 1829 (6th c.AD)">Refs 6th c.AD+</a>], etc.:—<i>middle</i>, <b>seize for oneself</b>, τὰ πρήγματα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.39 ">Refs 5th c.BC+</a>]; τὰ ἄλλοι οὐ κατελάβοντο matters which others <b>had</b> not <b>preoccupied</b>, [<a href="javascript:void(0)" title="[prev. work] 55: frequently in 2nd c.BC: Polybius Historicus, κ. λόφον 1.19.5, +others:">Refs 2nd c.BC+</a>] —<i>passive</i>, of a person, ὑπὸ τοῦ θεοῦ καταληφθείς <b>possessed</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 5.8.11. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__2</b></Level3> of death, fatigue, disaster, etc., τὸν δὲ κατ᾽ ὄσσε ἔλλαβε.. θάνατος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.82; Ἄργον.. κατὰ μοῖρ᾽ ἔλαβεν.. θανάτοιο 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.326: with double _accusative_, εὖτ᾽ ἄν μιν κάματος κατὰ γυῖα λάβῃσιν 1.192; Δίκη καταλήψεται ψευδῶν τέκτονας 1st c.AD(?): Heraclitus 28 ">Refs 8th c.BC+</a>]; <b>befall, overtake</b>, συμφορὰ κ. πόλεις [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 1161: frequently in 5th c.BC: Herodotus Historicus, θεῖα πρήγματα καταλαμβάνει τοὺς αἰελούρους 2.66; πένθεα μεγάλα τοὺς Αἰγυπτίους κ. [prev. passage], compare 3.42 ">Refs 5th c.BC+</a>]; ὅσα φεύγοντας ἐκ τῆς πατρίδος κακὰ ἐπίδοξα καταλαμβάνειν may be expected <b>to befall</b> them,[<a href="javascript:void(0)" title=" 4.11; ἤν τι καταλαμβάνῃ νεώτερον τὸν πεζόν 8.21 ">Refs</a>]: followed by <i>infinitive</i>, νοῦσός τινα κ. νοσῆσαι [<a href="javascript:void(0)" title=" 3.149, compare 3.75 ">Refs</a>]; πρίν τι ἀνήκεστον ἡμᾶς κ. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.20; κίνδυνος κ. τινά 4th c.BC: Demosthenes Orator 18.99 ">Refs 5th c.BC+</a>]; rarely of good fortune, τοῦτον κατέλαβε εὐτυχίη τις [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.139. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>seize with the mind, comprehend</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Axiochus” 370a, 3rd c.BC: Chrysippus Stoicus 2.39, 2nd c.BC: Polybius Historicus 8.2.6, NT.John.1.5 ">NT+5th c.BC+</a>] (perhaps <b>overcome</b>); κάλλος διὰ τῆς [ὄψεως] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 250d; ἐκ τοῦ φάσματος ὅτι.. 1st c.BC: Dionysius Halicarnassensis 5.46, compare 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.5.6 ">Refs 5th c.BC+</a>]:—so in <i>middle</i>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 2.66, 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 7.288; ὅτι.. NT.Act.4.13; τί τὸ πλάτος NT.Eph.3.18 ">NT+1st c.BC+</a>]:— <i>passive</i>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ σημείων καὶ σημειώσεων” 22, “Mus.” p.62K., 2nd c.AD: Numenius Apamensis Platonicus cited in 4th c.AD: Eusebius Caesariensis Scriptor Ecclesiasticus “Praeparatio Evangelica” 14.8. ">Refs 1st c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>accept</b>, παρὰ τοῦ βασιλέως.. δωροδοκήματα uncertain reading in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Comicus 119.1 (κᾆτ᾽ ἔλαβον Mein.). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>catch, overtake, come up with</b>, τοὺς φεύγοντας [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.63, compare 2.30 ">Refs 5th c.BC+</a>], etc.:—<i>passive</i>, [<a href="javascript:void(0)" title=" [prev. author] 7.211, 2nd c.BC: Polybius Historicus 1.47.8. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>find on arrival</b>, with <i>participle</i>, τινὰ ζῶντα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.10; τὰ πλεῖστα.. προειργασμένα 5th c.BC: Thucydides Historicus 8.65; πάντα ἔξω [prev. author] 2.18; ἀνεῳγμένην τὴν θύραν 5th-6th c.BC: Plato Philosophus “Symposium” 174d; τοὺς ἄρχοντας ἐξιόντας 4th c.BC: Demosthenes Orator 21.85; τινὰ ἔνδον 5th-6th c.BC: Plato Philosophus “Protagoras” 311a; τῶν φορτίων πολλὴν ἀπρασίαν 4th c.BC: Demosthenes Orator 34.8; τι ὑπάρχον 4th c.BC: Aristoteles Philosophus “Topica” 131a29 ">Refs 5th c.BC+</a>]; <b>detect</b>, ἐπ᾽ αὐτοφώρῳ ἐμαυτόν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 22b ">Refs 5th c.BC+</a>]:—<i>passive</i>, κατελήφθη σοῦ λάθρᾳ πωλῶν τὰ σά [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 260, cf. NT.John.8.3, etc.; κατείληπτο σοφιζόμενος 4th c.BC: Demosthenes Orator 21.164 ">NT+5th c.BC+</a>]; <b>to be taken by surprise</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Publicola” 20. ">Refs 1st c.AD+</a>]<br /><Level2><b>__III</b></Level2> <i>impersonal</i>, καταλαμβάνει τινά with <i>infinitive</i>, <b>it happens to</b> one, <b>it is</b> one's <b>fortune</b> to.., καταλαμβάνει μιν φεύγειν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.152, compare 3.118; καταλελάβηκέ με.. τοῦτο.. ἐκφῆναι [prev. author] 3.65, compare 4.105, 6.38. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <i>absolutely</i>, πρὸς τὴν καταλαβοῦσαν συμφορήν <b>that had befallen</b>, [<a href="javascript:void(0)" title=" [prev. author] 4.161 ">Refs</a>]; τὰ καταλαβόντα, ={τὰ συμβάντα}, <b>what had happened, the circumstances</b>, [<a href="javascript:void(0)" title=" [prev. author] 9.49; ἢν πόλεμος καταλάβῃ 5th c.BC: Thucydides Historicus 2.54, compare 18; εἰ -λαμβάνοι ἀναχώρησις [prev. author] 4.31 ">Refs 5th c.BC+</a>]; τῆς νυκτὸς -λαμβανούσης as night <b>was coming on</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 20.86; Χειμῶνος ἤδη -λαμβάνοντος 2nd c.AD: Herodianus Grammaticus 7.2.9. ">Refs 1st c.BC+</a>]<br /><Level2><b>__V</b></Level2> <b>hold down, cover</b>, τῇ Χειρὶ τὸν ὀφθαλμόν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 165b; τὰς Χεῖρας 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Sertorius” 26 ">Refs 5th c.BC+</a>]; <b>fasten down</b>, κ. πῶμα γόμφοις [<a href="javascript:void(0)" title=" [prev. author] 2.356c, compare 2nd c.AD: Galenus Medicus 13.358">Refs 2nd c.AD+</a>] (so in <i>middle</i>, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 3.37)">Refs 1st c.BC+</a>]:—<i>passive</i>, <b>to</b> <b>be compressed</b>, opposed to διαλύεσθαι, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 870b11; τὰς φλέβας -λαμβανόμενοι [prev. author] “Somn.Vig.” 455b7. ">Refs 4th c.BC+</a>]<br /><Level3><b>__V.2</b></Level3> <b>keep under, repress, check</b>, κ. τινῶν αὐξανομένην τὴν δύναμιν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.46 ">Refs 5th c.BC+</a>]; κ. τὸ πῦρ <b>get</b> it <b>under</b>,[<a href="javascript:void(0)" title=" [prev. work] 87; ἴσχε καὶ κ. σεωυτόν [prev. author] 3.36 ">Refs</a>]; κ. τὰς διαφοράς <b>put an end to</b> them, [<a href="javascript:void(0)" title=" [prev. author] 7.9 ">Refs</a>].; κ. ἐρίζοντας <b>stop</b> their quarrelling, [<a href="javascript:void(0)" title=" [prev. author] 3.128 ">Refs</a>]: followed by <i>infinitive</i>, κ. τοὺς Αἰγυπτίους ταῦτα μὴ ποιέειν [<a href="javascript:void(0)" title=" [prev. author] 2.162 ">Refs</a>]; ὁ τῶν Περσέων θάνατος καταλαμφθεὶς ἐσιγήθη <b>inquiries about</b> their death <b>being checked.. </b>, [<a href="javascript:void(0)" title=" [prev. author] 5.21. ">Refs</a>]<br /><Level4><b>__V.2.b</b></Level4> κ. τὸ πνεῦμα <b>hold</b> the breath, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 6.176, +others ">Refs 2nd c.AD+</a>]<br /><Level3><b>__V.3</b></Level3> <b>bind</b>, κ. πίστι καὶ ὁρκίοισι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.106; ὅρκοις 5th c.BC: Thucydides Historicus 4.86, etc.">Refs 5th c.BC+</a>]:—<i>passive</i>, εἴ τινι -λέλαμμαι ὅρκῳ [<a href="javascript:void(0)" title=" “SIG” 360.41 (from Chersonesus)">Refs</a>]; νόμοις, ἔθεσι κατειλημμένα <b>enforced</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1324b22; ζημίαις 5th-6th c.BC: Plato Philosophus “Leges” 823a ">Refs 5th c.BC+</a>]; [τὰς σπονδὰς] ηὗρε κατειλημμένας he found the treaty <b>concluded</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.21 codices ">Refs 5th c.BC+</a>]<br /><Level3><b>__V.4</b></Level3> <b>compel, constrain</b> one <b>to do</b>, with <i>infinitive</i>, ἀναγκαίη μιν κ. φαίνειν <b>forces</b> him to bring out the truth, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.75:">Refs 5th c.BC+</a>] —<i>passive</i>, ἀναγκαίῃ καταλαμβανόμενος <b>being constrained</b>, [<a href="javascript:void(0)" title=" [prev. author] 2.65, compare 5th c.BC: Thucydides Historicus 7.57. ">Refs 5th c.BC+</a>]<br /><Level3><b>__V.5</b></Level3> <b>convict, condemn</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 2.4.11 ">Refs 5th c.BC+</a>]; opposed to ἀπολύειν, [<a href="javascript:void(0)" title=" [prev. author] 4.4.9; ἐὰν καταληφθεὶς ἀποθάνω [prev. author] 2.2.9, compare “IG” 12(2).526A20 (Eresus, 4th c.BC)">Refs 4th c.BC+</a>]; of the prosecutor, <b>secure a conviction,</b> [<a href="javascript:void(0)" title=" Rev.Phil. 1928.192 (Erythrae, 5th c.BC)">Refs 5th c.BC+</a>]; ὁ -λαβών [<a href="javascript:void(0)" title=" “SIG” 578.58 (Teos, 2nd c.BC), etc. ">Refs 2nd c.BC+</a>]	
G2639	καταλέγω	katalegō	to enrol	G:V	<b> καταλέγω</b>, <br /> <br /><Level1><b>__B</b></Level1> <b>recount, tell at length and in order</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, ">Refs 8th c.BC+</a>] always in <i>future</i> or <i>aorist</i> 1, ταῦτα μάλ᾽ ἀτρεκέως καταλέξω [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.413, +others; τόδε εἰπὲ καὶ ἀτρεκέως κατάλεξον [prev. work] 384, +others">Refs 8th c.BC+</a>]; πᾶσαν ἀληθείην κατάλεξον [<a href="javascript:void(0)" title=" 24.407: frequently in 5th c.BC: Herodotus Historicus, as 4.83, 114 ">Refs 5th c.BC+</a>]; ἑξῆς κ. [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 13.610b; κ. τὰς προσηγορίας [prev. work]c:">Refs 2nd c.AD+</a>] —<i>passive</i>, τούτων ὦν τῶν καταλεχθέντων of those <b>which have been recounted</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.50, compare 23, +others">Refs 5th c.BC+</a>]:—<i>middle</i>, Ps.-[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus “Vitae Homeri” 21">Refs 5th c.BC+</a>]: followed by <i>interrogative</i> <i>adverb</i>, κατάλεξον ὅπως ἤντησας [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.44, 3.97 ">Refs 8th c.BC+</a>]; κεῖνον ὀϊζυρὸν κατάλεξον, ἤ που ἔτι ζώει.. <b>tell</b> me <b>the tale of</b> that unhappy man, [<a href="javascript:void(0)" title=" 4.832. ">Refs</a>]<br /><Level4><b>__B.b</b></Level4> <b>repeat, recite</b>, τῶν Χρησμῶν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.6; τετράμετρα πρὸς τὸν αὐλόν 5th-6th c.BC: Xenophon Historicus “Symposium” 6.3; τὰς πατρίους εὐχάς 4th c.BC: Hermias Historicus 2 ">Refs 5th c.BC+</a>]; καταλέγεσθαι· ὀδύρεσθαι τὸν τεθνεῶτα, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus; compare κατάλεγμα, καταλογή 111. ">Refs 5th c.AD+</a>]<br /><Level3><b>__B.2</b></Level3> <b>reckon up, tell in full tale</b>, μνηστῆρας ἀριθμήσας κατάλεξον [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.235 ">Refs 8th c.BC+</a>]; of a line of kings or ancestors, κατέλεγον οἱ ἱρέες ἐκ βύβλου.. βασιλέων τ καὶ λ οὐνόματα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.100; τοὺς αἰεὶ πατέρας [prev. author] 6.53 ">Refs 5th c.BC+</a>]; κ. ἑωυτὸν μητρόθεν <b>reckoned up</b> his pedigree, [<a href="javascript:void(0)" title=" [prev. author] 1.173; κ. τοὺς ἄρχοντας 5th-6th c.BC: Plato Philosophus “Hp.Ma.” 285e, compare “Ep.” 327e, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.4.4 ">Refs 5th c.BC+</a>]:—later in <i>middle</i>, [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.187, 2.593, 2nd c.AD: Athenaeus Epigrammaticus 11.504f. ">Refs 1st c.AD+</a>]<br /><Level4><b>__B.2.b</b></Level4> <b>reckon, count as</b>, οὒς οἱ πολλοὶ πλουσίους κ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 742e, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.6.27 ">Refs 5th c.BC+</a>]: so perhaps in <i>passive</i>, Χήρα -έσθω [<a href="javascript:void(0)" title=" NT.1Tim.5.9. ">NT</a>]<br /><Level4><b>__B.2.c</b></Level4> <b>conclude by enumeration</b>, ὡς.. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rh. Al.” 1429b35. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> with <i>perfect</i> κατείλοχα [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 10.24.1:">Refs 2nd c.AD+</a>] —<i>passive</i>, <i>aorist</i> (see. below): <i>perfect</i> κατείλεγμα; <i>3rd.pers.</i> <i>plural</i> <i>pluperfect</i> κατειλέχατο [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 19.1.15 ">Refs 1st c.AD+</a>]:— <b>enumerate, draw up a list</b>, hence, <b>enrol, enlist</b>, ἄνδρας οἳ δορυφόροι μὲν οὐκ ἐγένοντο Πεισιστράτου, κορυνηφόροι δέ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.59 ">Refs 5th c.BC+</a>]; στρατιώτας, ὁπλίτας, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1065, “Lys.” 394, etc.; ἱππέας 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 49.2; κ. εἰς ὁπλίτας 5th c.BC: Lysias Orator 15.7; εἰς τὸν κατάλογον Ἀθηναίων [prev. author] 25.16; ἐς τὰς ναῦς 5th c.BC: Thucydides Historicus 3.75: generally, τοὺς πεντακισχιλίους 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 29.5; κ. τὸν Ἡρακλέα εἰς τοὺς δώδεκα θεούς 1st c.BC: Diodorus Siculus Historicus 4.39: with _dative_, κ. τινὰ τοῖς δημοσίᾳ ἱππεύουσιν 2nd-3rd c.AD: Philostratus Sophista “Vitae Sophistarum” 1.22.3,compare 1.25.3 (nisi to be read ἐγκατ-): with ">Refs 5th c.BC+</a>]<i>infinitive</i>, τοὺς πλουσιωτάτους ἱπποτροφεῖν κ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.4.15 ">Refs 5th c.BC+</a>]:—in <i>middle</i>, <b>enrol for oneself</b>, δορυφόρους, ὁπλίτας, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.98, 5th c.BC: Thucydides Historicus 7.31:">Refs 5th c.BC+</a>] —<i>passive</i> (<i>aorist 2</i> κατελέγην more common in <i>Attic dialect</i> than <i>aorist</i> 1,[<a href="javascript:void(0)" title="compare “IG” 22.896.9, 5th-6th c.BC: Plato Philosophus “Leges” 762e, 943a)">Refs 5th c.BC+</a>], <b>to be enlisted</b> or <b>enrolled</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.1 ">Refs 5th c.BC+</a>]; τῶν τρισχιλίων κ. <b>to be enrolled</b> of their number, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 30.8; κ. στρατιώτης [prev. author] 9.4; κατειλεγμένος ἱππεύειν [prev. author] 16.13; καταλεγεὶς τῶν τριηράρχων 4th c.BC: Isaeus Orator 7.5; ὁ κατειλεγμένος 4th c.BC: Demosthenes Orator 39.8 ">Refs 5th c.BC+</a>]; εἰς τὴν σύγκλητον κ. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pompeius” 13 ">Refs 1st c.AD+</a>]; ἀγορανόμον -λεγέντα, = Latin <i>adlectum inter aedilicios, Ann.epigram </i>[<a href="javascript:void(0)" title=" 1905.120. ">Refs</a>]<br /><Level3><b>__B.4</b></Level3> later, <b>select</b>, τοῖς παισὶ τοὺς διδασκάλους [<a href="javascript:void(0)" title=" “Anecdota Graeca - Bekker” 105:">Refs</a>] —<i>middle</i>, τὸν πλωτικὸν [βίον] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Axiochus” 368b. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> ={μηνύειν}, τῷ βασιλεῖ τὴν ἐπιβουλήν [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 15.3.2 ">Refs 1st c.AD+</a>]: with <i>genitive</i>, <b>inform against</b>, [<a href="javascript:void(0)" title="[prev. work] 19.6.3 ">Refs</a>]; <b>accuse</b>, μάρτυς ἄδικος -λέγων αὐτοῦ ἀσέβειαν [<a href="javascript:void(0)" title=" LXX.Deu.19.16. ">LXX</a>]	
G2640	κατάλειμμα	kataleimma	remnant	G:N-N	<b> κατάλειμμα</b>, ατος, τό, <br /> <b>remnant</b>, [<a href="javascript:void(0)" title=" LXX.Gen.45.7, +others ">LXX</a>]<br /><Level3><b>__2</b></Level3> see at {κατάλημμα}.	
G2641	καταλείπω	kataleipō	to leave behind	G:V	<b> καταλείπω</b>, <br /> later <b>καταλιμπάνω</b> (which see), <i>Epic dialect</i> also <b>καλλείπω</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.238 ">Refs 8th c.BC+</a>]: <i>future</i> καλλείψω [<a href="javascript:void(0)" title=" 14.89 ">Refs</a>]: <i>aorist</i> κάλλῐπον [<a href="javascript:void(0)" title=" 12.92 ">Refs</a>]: <i>aorist 1</i> <i>subjunctive</i> καλλείψῃς [<a href="javascript:void(0)" title=" 4th c.AD(?): Quintus Smyrnaeus Epicus 10.299 ">Refs 4th c.AD+</a>]; <i>participle</i> καλλείψας [<a href="javascript:void(0)" title=" 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 32.130; καταλείψας 2nd c.AD: Lucianus Sophista “DMeretr.” 7.3 ">Refs 2nd c.AD+</a>]; <i>Ionic dialect</i> <i>iterative</i> καταλίπεσκε (κατελίπεσκε, καταλειπέεσκε codices) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.78 ">Refs 5th c.BC+</a>]: <i>perfect</i> <b>-λέλοιπα</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 736:">Refs 5th c.BC+</a>] —<i>middle</i>, <i>future</i> καταλείψομαι (in <i>passive</i> sense) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.6.12 ">Refs 5th c.BC+</a>]: <i>aorist 2</i> <b>-ελιπόμην</b>[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.34, 5th-6th c.BC: Plato Philosophus “Symposium” 209d (in _passive_ sense, “Berl.Sitzb.” 1927.161 (from Cyrene))">Refs 5th c.BC+</a>]:—<i>passive</i>, <i>future</i> καταλειφθήσομαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 15.7, 17.1 ">Refs 5th c.BC+</a>]:—<b>leave behind</b>, πὰρ δ᾽ ἄρ᾽ ὄχεσφιν ἄλλον.. κάλλιπεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.92 ">Refs 8th c.BC+</a>]; especially of persons dying or going into a far country, κὰδ δέ με Χήρην λείπεις ἐν μεγάροισι [<a href="javascript:void(0)" title=" 24.725; οὖρον.. κατέλειπον ἐπὶ κτεάτεσσιν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.89; οἷόν μιν Τροίηυδε κιὼν κατέλειπεν Ὀδυσσεύς 17.314; so later, τὴν στρατιὴν καταλίπεσκε ἐν τῷ προαστίῳ 5th c.BC: Herodotus Historicus 4.78; φύλακον κ. τινά [prev. author] 1.113, compare 2.103:">Refs 8th c.BC+</a>] —<i>middle</i>, καταλείπεσθαι παῖδας <b>leave behind one</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Smp.” [same place], compare 5th c.BC: Herodotus Historicus 3.34, etc.">Refs 5th c.BC+</a>]:— <i>passive</i>, <b>to be left, remain behind</b>, κατελέλειπτο ἐν Πέρσῃσι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.209, compare 7.170, 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.6.12: with _genitive_, [στρατὸς] καταλελειμμένος τοῦ ἄλλου στρατοῦ">Refs 5th c.BC+</a>] a force <b>left behind</b> the rest, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.96. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>bequeath</b>, [τόξον] παιδὶ κάλλιπ᾽ ἀποθνῄσκων [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.33: _metaphorically_, ἐμοὶ δ᾽ ὀδύνας τε γόους τε κάλλιπεν 1.243, compare 11.279; δόκησιν ἰσχύος καὶ ξυνέσεως ἐς τὸ ἔπειτα 5th c.BC: Thucydides Historicus 4.18; τοῖς θρέψασι λύπας 5th c.BC: Lysias Orator 2.70 ">Refs 8th c.BC+</a>]; παισὶν αἰδῶ οὐ Χρυσὸν κ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 729b: with ">Refs 5th c.BC+</a>]<i>infinitive</i>, εἰ καταλείψει μηδὲ ταφῆναι not enough to be buried with, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 556:">Refs 5th c.BC+</a>] —<i>passive</i>, [Χρήματα] καταλειφθέντα [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 1.45. ">Refs 4th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> κ. διαθήκας <b>leave</b> a will (when going on service), [<a href="javascript:void(0)" title=" [prev. author] 9.14. ">Refs</a>]<br /><Level3><b>__3</b></Level3> <i>middle</i>, <b>leave</b> in a certain state, κόλπον βαθὺν καταλιπόμενος τοῦ κιθῶνος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.125. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>forsake, abandon</b>, οὕτω δὴ μέμονας Τρώων πόλιν.. καλλείψει; [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.89, compare 22.383 ">Refs 8th c.BC+</a>]; πολλοὺς καταλείψομεν we <b>shall leave</b> many <b>upon the field</b>,[<a href="javascript:void(0)" title=" 12.226; ὤ μοι, εἰ μέν κε λίπω κάτα τεύχεα 17.91; κὰδ δέ κεν εὐχωλὴν Πριάμῳ καὶ Τρωσὶ λίποιεν Ἀργείην Ἑλένην 2.160 ">Refs</a>]: with <i>infinitive</i>, κάλλιπεν οἰωνοῖσιν ἕλωρ καὶ κύρμα γενέσθαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.271 ">Refs 8th c.BC+</a>]; σχεδίην ἀνέμοισι φέρεσθαι κ[<a href="javascript:void(0)" title=". 5.344; μέλη.. θηρσὶν βοράν 5th c.BC: Euripides Tragicus “Supplices” 46 (Lyric poetry); μή ποτ᾽ ἐμὸν κατ᾽ αἰῶνα λίποι θεῶν πανάγυρις 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 219; μή με καταλίπῃς μόνον 5th c.BC: Sophocles Tragicus “Philoctetes” 809; οἰκίας τε καὶ ἱερά 5th c.BC: Thucydides Historicus 2.16 ">Refs 5th c.BC+</a>]; πατέρας καὶ ξυγγενεῖς ἀτίμους κ. [<a href="javascript:void(0)" title=" [prev. author] 3.58 ">Refs</a>]; κ. τὴν δίαιταν <b>not to appear at</b> the trial, Test. cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.93. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>let drop, give up</b>, τὰ αὑτῶν ἔργα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 3.10, compare 10.15; εἰ ἐνταῦθα -λίποιμι τὸν λόγον 5th-6th c.BC: Isocrates Orator 9.33. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>leave remaining</b>, ὀκτὼ μόνον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.3.5 ">Refs 5th c.BC+</a>] codices; κ. ἄφοδον <b>leave</b> an exit, [<a href="javascript:void(0)" title="[prev. work] 4.2.11 ">Refs</a>]:—<i>middle</i>, κ. στενὴν διέξοδον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 73e ">Refs 5th c.BC+</a>]; -λείπεσθαι ἑαυτῷ <b>reserve</b> for oneself, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.1.8; ὑπερβολὴν οὐ κ. Χαρᾶς 2nd c.BC: Polybius Historicus 16.23.4, compare 16.25.6 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be left, remain</b>, τίς ἔτι ἡδονὴ -λείπετα; [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 2.71, cf. NT.Heb.4.1, etc.">NT+5th c.BC+</a>]; of the <b>remainder</b> in calculations, [<a href="javascript:void(0)" title=" “PPetr.” 3p.326, +others (3rd c.BC), 2nd c.AD: Nicomachus Gerasenus Mathematicus “Arithmetica Introductio” 1.13.13, etc.: _impersonal_ καταλείπεται">Refs 3rd c.BC+</a>] with <i>infinitive</i>, <b>it remains that.. </b>, τὸν κόσμον κ. ἀθάνατον εἶμεν Aristaeusap.[<a href="javascript:void(0)" title=" 5th c.AD: Stobaeus, Joannes 1.20.6, compare 1st-2nd c.AD: Dio Chrysostomus Sophista 37.16, etc.">Refs 1st c.AD+</a>]; -λείπεται μάχη <b>yet remains to be fought</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.3.11. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>leave alone</b>, opposed to περιαιρέω, [<a href="javascript:void(0)" title=" [prev. author] “Mem.” 3.2.4, compare 4th c.BC: Aristoteles Philosophus “Politica” 1342a34. ">Refs 4th c.BC+</a>]<br /><Level4><b>__III.2.b</b></Level4> <b>leave undisputed</b>, τὰς παραλλαγάς [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ σημείων καὶ σημειώσεων” 24 ">Refs 1st c.BC+</a>]: hence, <b>admit, allow the truth of</b> a doctrine, [<a href="javascript:void(0)" title=" [prev. author] “Po.” 5.34, 2nd c.BC: Demetrius Lacon Philosophus “Herc.” 1055.13">Refs 2nd c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “de Pietate - Herkulanische Studien” 80. ">Refs 1st c.BC+</a>]<br /><Level4><b>__III.2.c</b></Level4> <b>omit</b>, with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 3rd c.AD: Alexander Aphrodisiensis Philosophus “in Aristotelis Sophisticos Elenchos commentarium - pars” 118.10. ">Refs 3rd c.AD+</a>]	
G2642	καταλιθάζω	katalithazō	to stone	G:V	<b> καταλῐθάζω</b>, <br /> ={καταλιθόω}, [<a href="javascript:void(0)" title=" NT.Luke.20.6. ">NT</a>]	
G2643	καταλλαγή	katallagē	reconciliation	G:N-F	<b> καταλλ-ᾰγή</b>, ἡ, <br /> <b>exchange</b>, especially of money, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Oeconomica” 1346b24, “PHib.” 1.100.4 (3rd c.BC). ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>money-changer's profit, agio</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 50.30, 4th-3rd c.BC: Diphilus Comicus 66.14, 3rd c.BC: Euphro Comicus 3.4. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>freight, merchandise</b>, <i>metaphorically</i>, [ἀραὶ] βαρεῖαι κ.[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 767 (Lyric poetry). ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>change, difference</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Mus.” p.74 K. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>change from enmity to friendship, reconciliation</b>, καταλλαγὰς ποιεῖσθαι πρός τινας [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 1.4; κ. πολέμου 5th-6th c.BC: Aristophanes Comicus “Aves” 1588. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>reconciliation</b> of sinners <b>with God</b>, [<a href="javascript:void(0)" title=" NT.2Cor.5.18; κόσμου NT.Rom.11.15. ">NT</a>]	
G2644	καταλλάσσω	katallassō	to reconcile	G:V	<b> καταλλ-άσσω</b>, <br /> <i>Attic dialect</i> <b>καταλλάττω</b>, <b>change</b> money, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Aratus” 18, etc.">Refs 1st c.AD+</a>] (also in <i>middle</i>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.114 ">Refs 4th c.BC+</a>]:—<i>passive</i>, Matreas cited in [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 1.19b ">Refs 2nd c.AD+</a>], with a play on <i>signification</i> [<a href="javascript:void(0)" title=" 11)">Refs</a>]; <b>change</b> or <b>give away</b>, τὴν Χάριν τῶν νόμων for the laws, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Dinarchus Orator 3.21 (assuming variant)">Refs 4th c.BC+</a>]; καταλλάσσειν τὸν βίον <b>to leave</b> life, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “Varia Historia” 5.2. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__b</b></Level4> <i>absolutely</i>, <b>transgress, contravene</b> regulations, [<a href="javascript:void(0)" title=" “IG” 5(2).3.2 (from Tegea). ">Refs</a>]<br /><Level3><b>__2</b></Level3> <i>middle</i>, <b>exchange</b> one thing <b>for</b> another, ἡδονὰς πρὸς ἡδονάς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 69a ">Refs 5th c.BC+</a>]; ἀντί τινος πάντα [<a href="javascript:void(0)" title="[prev. passage],compare 1st c.BC: Philodemus Gadarensis Epigrammaticus “Vit.Herc.” 1457.10; βίον πρὸς μικρὰ κέρδη 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1117b20; τι ἐπ᾽ ἀργυρίῳ 2nd c.AD: Herodianus Grammaticus 2.13.6 ">Refs 4th c.BC+</a>]: <i>absolutely</i>, <b>exchange prisoners</b>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus “fragment” 57.36. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>change</b> a person <b>from enmity to friendship, reconcile</b>, σφέας [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.29, compare 95, 6.108; κ. τινὰς πρὸς ἀλλήλους 4th c.BC: Aristoteles Philosophus “Oeconomica” 1348b9; θεὸς κόσμον κ. ἑαυτῷ NT.2Cor.5.19:—">NT+5th c.BC+</a>]<i>middle</i>, καταλλάσσεσθαι τὴν ἔχθρην τινί <b>to make up one's</b> enmity with any one, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.61, compare 7.145:">Refs 5th c.BC+</a>] —<i>passive</i>, especially in <i>aorist</i> κατηλλάχθην or κατηλλάγην (former preferred by Trag., latter in Prose), <b>to become reconciled</b>, τινι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1157, 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.6.1, etc.; πρὸς ἀλλήλους 5th c.BC: Thucydides Historicus 4.59 ">Refs 5th c.BC+</a>]; θεοῖσιν ὡς καταλλαχθῇ Χόλου that <b>he may be reconciled</b> to them after his anger, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 744; κ. πρός τινα ἐκ διαφορᾶς 2nd-3rd c.AD: Aelianus “Varia Historia” 2.21. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>passive</i>, of an offence, <b>to be atoned for</b>, φόνον ἐπιγαμίαις μὴ καταλλάσσεσθαι μηδὲ Χρήμασιν [<a href="javascript:void(0)" title=" “OGI” 218.105 (Ilium, 3rd c.BC). ">Refs 3rd c.BC+</a>]	
G2645	κατάλοιπος	kataloipos	remaining	G:A	<b> κατάλοιπος</b>, ον, <br /> <b>left remaining</b>, τὸ κ. ἀπεργάζεσθαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 39e ">Refs 5th c.BC+</a>]; ἐκ τοῦ κ. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 548b18, compare “Michel” 829.23 (1st c.BC)">Refs 4th c.BC+</a>], etc.; τὰ κ. τῆς διεξόδου [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.120 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]; τοῦτο.. κατάλοιπόν [ἐστι] with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 3rd c.BC(?): Strato Comicus 1.10; ἡ κ. εἰσβολή 2nd c.BC: Polybius Historicus 3.91.9 ">Refs 3rd c.BC+</a>]; ἡ κ. the <b>other</b> of two, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 7.314. ">Refs 2nd c.AD+</a>]	
G2646	κατάλυμα	kataluma	guest room/inn	G:N-N	<b> κατάλῠμα</b>, ατος, τό, <br /> <b>lodging</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.36.1 (_plural_), “UPZ” 120.5 (2nd c.BC), LXX.Exo.4.24, Aristeas 181 (_plural_), NT.Mark.14.14, 2nd c.AD: Iamblichus Scriptor Eroticus 13 ">NT+2nd c.BC+</a>]; δημόσιον κ. [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 14.93 ">Refs 1st c.BC+</a>]; <b>billet</b> for troops, [<a href="javascript:void(0)" title=" “PSI” 4.341.8 (3rd c.BC)">Refs 3rd c.BC+</a>]: in <i>plural</i>, <b>provision of quarters,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 5(2).515 (Lycosura, 1st c.BC-1st c.AD)">Refs 1st c.BC+</a>]:—<i>diminutive</i> <b>κατ-λῠμάτιον</b>, τό, [<a href="javascript:void(0)" title=" “PCair.Zen.” 205 (3rd c.BC). ">Refs 3rd c.BC+</a>]	
G2647	καταλύω	kataluō	to destroy/lodge	G:V	<b> κατα-λύω</b>, <br /> <i>future</i> <b>-λύσω</b>[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.28 ">Refs 8th c.BC+</a>]: <i>3rd.pers.</i> <i>plural</i> <i>pluperfect</i> <b>-λελύκεσαν</b>[<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus 8.4.2 ">Refs 2nd c.AD+</a>]:—<i>passive</i>, <i>future</i> <b>-λῠθήσομαι</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 714c, 4th c.BC: Demosthenes Orator 38.22 (_future_ _middle_ in _passive_ sense, see below 1.2a)">Refs 5th c.BC+</a>]: <i>perfect</i> <b>-λέλῠμαι</b>[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.36 ">Refs 5th c.BC+</a>]:— <b>put down, destroy</b>, πολλάων πολίων κατέλυσε κάρηνα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.117, 9.24 ">Refs 8th c.BC+</a>]; τείχη, [πτόλιν], [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 819, 1080 (both Lyric poetry)">Refs 5th c.BC+</a>]; γέφυραν <b>break</b> it <b>up</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus [prev. cited] ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> of political or other systems, <b>dissolve, break up, put down</b>, κ. ἀρχήν, βασιληΐην, ἰσοκρατίας, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.53, 54, 5.92. ; τοῦ Διὸς τὴν δύναμιν 5th-6th c.BC: Aristophanes Comicus “Plutus” 142; τὸ κράτος τῆς βουλῆς 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pericles” 7; τὰς προσόδους τὰς Μιλησίων “SIG” 633.40 (Milet., 2nd c.BC)">Refs 5th c.BC+</a>]: frequently in <i>Attic dialect</i>, κ. τὸν δῆμον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 453, 5th c.BC: Thucydides Historicus 3.81; τὴν δημοκρατίαν 5th-6th c.BC: Aristophanes Comicus “Plutus” 948 ">Refs 5th c.BC+</a>]; τὰς πολιτείας Decrees cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.182 ">Refs 4th c.BC+</a>]:—<i>passive</i>, καταλελυμένης τῆς δημοκρατίας Legal cited in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.96, compare 95, 5th c.BC: Lysias Orator 13.4, 4th c.BC: Aristoteles Philosophus “Politica” 1292a29 ">Refs 5th c.BC+</a>]: <i>future</i> <i>middle</i> as <i>passive</i>, καταλύσεται.. ἡ ἀρχή (Cobet καταλελύσεται) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.9. ">Refs 5th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> with <i>accusative</i> <i>person</i>, <b>put down, depose</b>, κ. τύραννον [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.18, etc.; κ. τινὰ τῆς ἀρχῆς 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.5.24:">Refs 5th c.BC+</a>] — <i>passive</i>, τῶν ἄλλων καταλελυμένων στρατηγῶν <b>having been dismissed</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.43; καταλυθῆναι τῆς ἀρχῆς [prev. author] 1.104, compare 6.9. ">Refs 5th c.BC+</a>]<br /><Level4><b>__2.c</b></Level4> <b>dissolve, dismiss, disband</b> a body, καταλύειν τὴν βουλήν, τὸν στόλον, [<a href="javascript:void(0)" title=" [prev. author] 5.72, 7.16. ; τῶν πόλεων τά τε βουλευτήρια καὶ τὰς ἀρχάς 5th c.BC: Thucydides Historicus 2.15; τὸ ναυτικόν 4th c.BC: Demosthenes Orator 18.102 (_passive_). ">Refs 5th c.BC+</a>]<br /><Level4><b>__2.d</b></Level4> <b>abolish</b> or <b>annul</b> laws, customs, etc., δίκην [<a href="javascript:void(0)" title=" 5th c.BC: Gorgias Rhetor et Sophista “Pal.” 17; νόμους 5th-6th c.BC: Isocrates Orator 6.66 (_passive_), 2nd c.BC: Polybius Historicus 3.8.2, cf. NT.Matt.5.17; ψήφισμα “Michel” 725.20 (2nd c.BC)">NT+5th c.BC+</a>]; also κ. τὸν ἱππέα <b>render</b> him <b>useless</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 12.5. ">Refs 5th c.BC+</a>]<br /><Level4><b>__2.e</b></Level4> τὴν φυλακὴν κ. <b>neglect</b> the watch, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 2, compare 4th c.BC: Aristoteles Philosophus “Politica” 1308a29; τὴν φρουράν 5th-6th c.BC: Plato Philosophus “Leges” 762c; τὴν κοινὴν φυλακὴν καταλυθῆναι βούλεται 4th-3rd c.BC: Dinarchus Orator 1.112. ">Refs 5th c.BC+</a>]<br /><Level4><b>__2.f</b></Level4> κ. τὴν τριηραρχίαν <b>lay</b> it <b>down</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 18.59 ">Refs 5th c.BC+</a>]; τὴν ἄσκησιν, see below 3a. <br /><Level3><b>__3</b></Level3> <b>bring to an end</b>, τὸν βίον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Apologia Socratis” 7; ἐς Ἅιδαν καταλύσουσ᾽ ἔμμοχθον βίοτον 5th c.BC: Euripides Tragicus “Supplices” 1004 (Lyric poetry); μώμου ἀδικίαν καὶ δόξης ἀμαθίαν 5th c.BC: Gorgias Rhetor et Sophista “Hel.” 21; ἐλπίδα 5th c.BC: Thucydides Historicus 2.89; δόξα, ἣν αἰσχρόν ἐστιν ἐν σοὶ -λῦσαι 4th c.BC: Demosthenes Orator 10.73 ">Refs 5th c.BC+</a>]; κ. τὸ πλεῖν, τὴν ἄροσιν, [<a href="javascript:void(0)" title=" [prev. author] 33.4, 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 13.1; κ. τὰς θυσίας 5th c.BC: Lysias Orator 30.17, 5th-6th c.BC: Isocrates Orator 6.68; τὰ γυμνάσια 5th-6th c.BC: Andocides Orator 4.39; τὸν λόγον 4th c.BC: Aeschines Orator 2.126, 5th-6th c.BC: Isocrates Orator 12.176 ">Refs 5th c.BC+</a>]; τοὺς λόγους περὶ τὰ μέγιστα κ. [<a href="javascript:void(0)" title="[prev. work]199: _absolutely_, ">Refs</a>]<b>make an end</b>, ὥρᾳ κ. <b>die</b> in good time, [<a href="javascript:void(0)" title=" 5th c.BC: Diocles Comicus 14, compare 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 8.28 ">Refs 5th c.BC+</a>]; πύκτης ὢν κατέλυσε <b>retired</b> from the ring, [<a href="javascript:void(0)" title="“Anthologia Graeca” 11.79 (1st c.AD: Lucillius Epigrammaticus), compare 161 ([prev. author]) (in full -λῦσαι τὴν ἄσκησιν 2nd c.AD: Galenus Medicus “προτρεπτικός - Scripta Minora” 14)">Refs 1st c.AD+</a>]; καθάπερ ἐν τοῖς Χοροῖς ἐν τῷ καταλύειν in the <b>ending</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 921a20: also ">Refs 4th c.BC+</a>]<i>perfect</i> <i>participle</i> <i>passive</i> καταλελυμένος <b>disused, obsolete</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Mus.” p.68 K. ">Refs 1st c.BC+</a>]<br /><Level4><b>__3.b</b></Level4> κ. τὴν ὑπάρχουσαν εἰρήνην <b>break</b> the peace, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.55 ">Refs 4th c.BC+</a>]; but, <br /><Level4><b>__3.c</b></Level4> more commonly, κ. τὸν πόλεμον <b>end</b> the war, make peace, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 112, 5th c.BC: Thucydides Historicus 7.31, 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.7.27, etc.">Refs 5th c.BC+</a>]; δίκας <b>settle</b> disputes, [<a href="javascript:void(0)" title=" “IG” 5(2).357.15 (Stymphalus, 3rd c.BC): _absolutely_ (i.e. τὸν πόλεμον), Foed. cited in 5th c.BC: Thucydides Historicus 5.23; πρός τινα Foed.[prev. work] 8.58:">Refs 5th c.BC+</a>] —more frequently in <i>middle</i>, καταλύσασθαι τὰς ἔχθρας, <b>componere inimicitias</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.146; τὸν πόλεμον 5th-6th c.BC: Andocides Orator 3.17, 5th c.BC: Thucydides Historicus 6.36; στάσιν 5th-6th c.BC: Aristophanes Comicus “Ranae” 359 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>make peace</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.140.ά, 5th c.BC: Thucydides Historicus 1.81, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.8.6, etc.">Refs 5th c.BC+</a>]; καταλύεσθαί τινι <b>come to terms with</b> one, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.11, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <i>passive</i>, ἤδη καταλελυμένης τῆς ἡλικίας in the <b>decay</b> of life, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1335a34. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>unloose, unyoke</b>, καταλύσομεν ἵππους [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.28 ">Refs 8th c.BC+</a>]; τὸ σῶμα τοῦ ἀδελφεοῦ κ. <b>take</b> it <b>down</b> from the wall where it was hung up, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.121.γ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be taken down</b> from hanging, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 2.43. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>intransitive</i>, <b>take up one's quarters, lodge</b>, παρ᾽ ἐμοὶ καταλύει he <b>is</b> my <b>guest</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 447b, compare “Prt.” 311a, 4th c.BC: Demosthenes Orator 18.82: _absolutely_, 5th-6th c.BC: Plato Philosophus “Protagoras” 315d: with _accusative_, κ. παρά τινα">Refs 5th c.BC+</a>] <b>turn off</b> the road to a person's house, <b>go and lodge</b> with him, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.136; κ. εἰς πανδοκεῖον 4th c.BC: Aeschines Orator 2.97; Μεγαροῖ 5th-6th c.BC: Plato Philosophus “Theaetetus” 142c; ἐν τῷ ἱαρῷ “SIG” 978.8 (Cnidos, 3rd c.BC):">Refs 5th c.BC+</a>] —<i>middle</i>, θανάτῳ καταλυσαίμαν <b>may I take my rest</b> in the grave, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 146 (_anapaest meter_). ">Refs 5th c.BC+</a>]	
G2648	καταμανθάνω	katamanthanō	to consider	G:V	<b> καταμανθάνω</b>, <br /> <i>perfect</i> <b>-μεμάθηκα</b>[<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 8, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.1.1 ">Refs 5th c.BC+</a>]:—<b>observe well, examine closely</b>, τὴν στρατιήν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.146; τὸν Οἰνέα 4th c.BC: Timocles Comicus 6.16, compare 10; τὸ τραῦμα 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Dio” 34 ">Refs 5th c.BC+</a>]; <b>look to, inspect</b>, τὸν ἐλαιῶνα [<a href="javascript:void(0)" title=" “PFay.” 114.11 (100 2nd c.AD: Apollonius Dyscolus Grammaticus); κ. ἤν που.. 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 12.3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>learn, acquire knowledge of</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 198d, etc.">Refs 5th c.BC+</a>]; ὑπακούειν how to obey, variant in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 13.7. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>perceive with the senses, observe</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 960a7 ">Refs 4th c.BC+</a>]: more commonly with the mind, <b>understand, perceive, observe</b>, οὐκ ὀρθῶς κ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Parmenides” 128a; εἰ ἄρα μου καταμανθάνετε ὃ λέγω [prev. author] “Lg.” 689c; ἐκ τῶν νόμων κ. τοὺς λόγους εἰ ὀρθῶς.. 5th c.BC: Antipho Orator 5.14; κ. ὁπόσα θνητῇ φύσει δυνατά 5th-6th c.BC: Plato Philosophus “Epinomis” 986c ">Refs 5th c.BC+</a>]; κ. ὅτι.. Hp.[same place]; ῥᾴδιον τοῦτο κ., ὅτι.. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1285a1 ">Refs 4th c.BC+</a>]: <i>perfect</i>, <b>to be aware</b>, Λυκοῦργον -μεμάθηκας ὅτι.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.4.15 ">Refs 5th c.BC+</a>]: with <i>accusative</i> et <i>participle</i>, κ. πολλοὺς ἔχοντάς τι [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 1.1.1; καταμαθόντες μιν ἀγοράζοντα 5th c.BC: Herodotus Historicus 4.164; κ. τινὰ θύοντα 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.4.2 ">Refs 5th c.BC+</a>]; καταμαθὼν δὲ.. καταστασιαζόμενος that a party was being formed against him, [<a href="javascript:void(0)" title=" [prev. author] “HG” 1.6.4: καταμαθεῖν τοῦ Κύρου δοκοῦμεν, ὡς.. [prev. author] “Cyr.” 8.1.40. ">Refs</a>]<br /><Level3><b>__4</b></Level3> <b>consider</b>, τι [<a href="javascript:void(0)" title=" [prev. author] “An.” 3.1.44; ὅτι.. [prev. author] “Cyr.” 7.5.80, etc. ">Refs</a>]	
G2649	καταμαρτυρέω	katamartureō	to testify against	G:V	<b> καταμαρτῠρέω</b>, <br /> <b>bear witness against</b>, τινος [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 2.4.10, 4th c.BC: Demosthenes Orator 19.120, 29.9, Mitteis “Chr.” 31v33 (2nd c.BC)">Refs 5th c.BC+</a>], etc.; κατά τινος [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 28.3, etc.: with _accusative_ _of things_, ψευδῆ κ. τινός [prev. author] 45.46 (Docum.), 29.2, 4th c.BC: Isaeus Orator 5.12, cf. NT.Matt.26.62: _absolutely_, αὐτὸ τὸ ψήφισμα τῆς βουλῆς—μαρτυρήσει 5th c.BC: Lysias Orator 13.28 ">NT+5th c.BC+</a>]:—<i>passive</i>, <b>have evidence given against</b> one, μὴ πιστῶς καταμαρτυρηθείς [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 2.4.7 ">Refs 5th c.BC+</a>]; κ. ὑπὸ τοῦ βίου τοῦ ἑαυτοῦ <b>to be convicted</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.90. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>passive</i>, of evidence, <b>to be given against</b> one, ἃ καταμαρτυρεῖται αὐτοῦ [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 5.25, compare 6.15: _absolutely_, 4th c.BC: Demosthenes Orator 29.55. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>assert concerning</b>, οὐδὲν κ. τῶν οὐ παρόντων [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 5.5.13. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__III</b></Level2> Astrology texts, <b>exercise malign influence over, 'aspect</b>', [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 104.2. ">Refs 2nd c.AD+</a>]	
G2650	καταμένω	katamenō	to stay	G:V	<b> καταμένω</b>, <br /> <i>future</i> <b>-μενῶ</b>[<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 197 ">Refs 4th c.BC+</a>]:—<b>stay</b>, [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 1373, 5th c.BC: Herodotus Historicus 2.103, 121.δ">Refs 6th c.BC+</a>], etc.; ἐνθάδ᾽ αὐτοῦ κ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 1187; ἐνταῦθα 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.17; κ. ἐν τοῖς δήμοις 5th c.BC: Lysias Orator 31.18; παρά τινι 4th c.BC: Eubulus Comicus 21 ">Refs 5th c.BC+</a>]; <b>reside,</b> [<a href="javascript:void(0)" title=" PHal. 1.183 (3rd c.BC), NT.Act.1.13; ἐν ἐποικίῳ “PFay.” 24 (2nd c.AD), etc. ">NT+3rd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>remain fixed, continue</b> in a state, ἐν τοῖς ὑπηρετικοῖς ὅπλοις [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.1.18; ἐπὶ τῶν αὐτῶν 2nd c.AD: Galenus Medicus 6.328; ἔν τινι [prev. author] 2.27; ἐπὶ τοῖς ὑπάρχουσι Nymphodorus Historicus 21: _absolutely_, τῆς εἰωθυίας ἀρχῆς καταμενούσης 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.1.30. ">Refs 5th c.BC+</a>]	
G2651	καταμόνας	katamonas	alone	G:Adv	<b> καταμόνᾱς</b>, <br /> <i>adverb</i> <b>alone, apart</b>, better divisim κατὰ μόνας, see at {μόνος} [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 111. ">Refs 5th c.BC+</a>]	
G2652	κατανάθεμα	katanathema	curse	G:N-N	<b> κατανά-θεμα</b>, ατος, τό, <br /> <b>curse,</b> [<a href="javascript:void(0)" title=" NT.Rev.22.3">NT</a>]; and <b>κατανα-θεμᾰτίζω</b>, <b>curse,</b> NT.Mat.26.74, both variants for καταθ-.	
G2653	καταναθεματίζω	katanathematizō	to curse	G:V	Included with: <b> κατανά-θεμα</b>, ατος, τό, <br /> <b>curse,</b> [<a href="javascript:void(0)" title=" NT.Rev.22.3">NT</a>]; and <b>κατανα-θεμᾰτίζω</b>, <b>curse,</b> NT.Mat.26.74, both variants for καταθ-.	
G2654	καταναλίσκω	katanaliskō	to consume	G:V	<b> κατανᾱλ-ίσκω</b>, <br /> <i>imperfect</i> <b>-ανάλισκον</b> [<a href="javascript:void(0)" title="Isocrates Orator [{5-6th c.BC}] 1.18 ">Refs 6th c.BC+</a>]: <i>pluperfect</i> -ανηλώκει (<i>intransitive</i>) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Ti.” 36b ">Refs 5th c.BC+</a>]: but <i>aorist</i> <b>-ηνάλωσα</b> [<a href="javascript:void(0)" title="Isocrates Orator [{5-6th c.BC}] 9.60 ">Refs 6th c.BC+</a>]:—<i>passive</i>, <i>aorist</i> <b>-αναλωθῆναι</b> [<a href="javascript:void(0)" title="Plato Philosophus [{5-6th c.BC}] “Phaedo” 72d ">Refs 6th c.BC+</a>]; <i>subjunctive</i> <b>-αναλωθῇ</b> [<a href="javascript:void(0)" title="5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 2.4.1 ">Refs 5th c.BC+</a>]; <i>indicative</i> -ηναλώθησαν [<a href="javascript:void(0)" title="[prev. work] 2 ">Refs</a>]: <i>perfect</i> <b>-ανήλωμαι</b> [<a href="javascript:void(0)" title="Isocrates Orator [{5-6th c.BC}] 3.31 ">Refs 6th c.BC+</a>] codices; <i>infinitive</i> [<a href="javascript:void(0)" title=" κατηναλῶσθαι Plutarchus Biographus et Philosophus [{1-2nd c.AD}] 2.112a ">Refs 1st c.AD+</a>]:— <b>use up, spend, lavish</b>, [<a href="javascript:void(0)" title=" Χρήματα Xenophon Historicus [{5-6th c.BC}] “Memorabilia” 1.2.22 ">Refs 6th c.BC+</a>]; εἴς τι upon a thing, [<a href="javascript:void(0)" title=" εἰς τὴν στρατείαν τάλαντα μύρια Isocrates Orator [{5-6th c.BC}] 9.60; τὴν σχολὴν εἰς φιληκοΐαν [prev\. author] 1.18; τὰς δυνάμεις εἰς τὰ ἄλογα Plato Philosophus [{5-6th c.BC}] “Protagoras” 321c; τέσσαρας μνᾶς εἰς ὀψοφαγίαν 3rd c.BC: Ister Historicus cited in 2nd c.AD: Athenaeus Epigrammaticus 8.345d ">Refs 6th c.BC+</a>]; of space in a treatise, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Herc.” 1508.10; also κ. πολλὰ ἡδοναῖς 1st c.BC: Diodorus Siculus Historicus 17.108; τὸ πλεῖστον τοῦ βίου ἐν ὁμιλίᾳ Aelianus [{2-3rd c.AD}] “Varia Historia” 3.13 ">Refs 1st c.BC+</a>]:—<i>passive</i>, with <i>pluperfect</i> <i>active</i>, <b>to be lavished</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Ti.” [same place]; εἴς τι [prev\. author]“Phd.”[same place]; πάσας [τιμὰς] κατηναλῶσθαι ἄλλοις Plutarchus Biographus et Philosophus [{1-2nd c.AD}] ">Refs 5th c.BC+</a>] [prev. cited] <br /><Level3><b>__2</b></Level3> <b>consume</b>, [<a href="javascript:void(0)" title=" τὴν τροφήν 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 763a13, 1st-2nd c.AD: Plutarchus Biographus et Philosophus ">Refs 4th c.BC+</a>] 2.160b; <b>devour</b> fuel, of fire, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Juv.” 469b29 ">Refs 4th c.BC+</a>]; later, <b>eat</b>, [ἰχθύν] [<a href="javascript:void(0)" title=" 2nd c.BC: Agatharchides Geographus 109; [ῥοιᾶς κόκκον] 2nd c.AD: Apollodorus Damascenus Mechanicus 1.5.3:">Refs 2nd c.BC+</a>] —<i>passive</i>, ἡ τροφὴ κ. εἰς τὴν αὔξησιν, εἰς τὸ σῶμα, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “GA” 771a28, 725b31, compare 5th c.BC: Hippocrates Medicus “VM” 11; ἐπιστήμη οὐ κ. ὑπὸ πόνων Andronic.Rhod. p.578 M. ">Refs 5th c.BC+</a>]	
G2655	καταναρκάομαι	katanarkaomai	to burden	G:V	<b> καταναρκάομαι</b>, <br /> <i>Ionic dialect</i> <b>καταναρκ-έομαι</b>, <i>passive</i>, <b>grow quite numb</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 48 ">Refs 5th c.BC+</a>]; <b>to be reduced to a torpid condition</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Lib.” p.52 O. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>active</i>, καταναρκᾶν τινος <b>to be slothful towards, press heavily upon.. </b>, [<a href="javascript:void(0)" title=" NT.2Cor.11.9, 12.13. ">NT</a>]	
G2656	κατανεύω	kataneuō	to signal	G:V	<b> κατανεύω</b>, <br /> <i>future</i> <b>-νεύσομαι</b> [<a href="javascript:void(0)" title="8th c.BC: Ilias Homerus Epicus “Illiad” 1.524, 5th-6th c.BC: Plato Philosophus “R.” 350e ">Refs 8th c.BC+</a>]: <i>aorist</i> [<a href="javascript:void(0)" title=" κατένευσα 8th c.BC: Ilias Homerus Epicus “Illiad” 1.558 ">Refs 8th c.BC+</a>], etc.; <i>Epic dialect</i> <i>participle</i> [<a href="javascript:void(0)" title=" καννεύσας 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.464 ">Refs 8th c.BC+</a>]:—<b>nod assent</b>, [<a href="javascript:void(0)" title=" κεφαλῇ κατανεύσομαι 8th c.BC: Ilias Homerus Epicus “Illiad” 1.524; Χαίταις 5th c.BC: Pindarus Lyricus “N.” 1.14; κατανεύσομαι καὶ ἀνανεύσομαι Plato Philosophus [{5-6th c.BC}] “R.” [same place], compare “Euthd.” 277c, 5th-6th c.BC: Aristophanes Comicus “Ec.” 72: _absolutely_, of granting a request, ὑπέστην καὶ κατένευσα 8th c.BC: Ilias Homerus Epicus “Illiad” 4.267, compare 5th c.BC: Herodotus Historicus 9.111, 5th-6th c.BC: Aristophanes Comicus “Th.” 1020:">Refs 8th c.BC+</a>] with <i>accusative</i> _of things_, <b>grant, promise</b>, [<a href="javascript:void(0)" title=" ὅτι μοι κατένευσε Κρονίων νίκην καὶ μέγα κῦδος 8th c.BC: Ilias Homerus Epicus “Illiad” 8.175 ">Refs 8th c.BC+</a>]: later with <i>dative</i>, <b>consent to</b>, [<a href="javascript:void(0)" title=" “BGU” 1119.24 (1st c.BC)">Refs 1st c.BC+</a>]: with <i>future</i> <i>infinitive</i>, [<a href="javascript:void(0)" title=" δωσέμεναι κατένευσε 8th c.BC: Ilias Homerus Epicus “Illiad” 10.393; ὑπέσχετο καὶ κατένευσεν Ἴλτον ἐκπέρσαντ᾽ εὐτείχεον ἀπονέεσθαι 2.112 ">Refs 8th c.BC+</a>]: later with <i>aorist</i> <i>infinitive</i>, [<a href="javascript:void(0)" title=" 2nd c.BC: Bion Bucolicus “fragment” 5.8 ">Refs 2nd c.BC+</a>]: generally, <b>make a signbynoddingthehead</b>, [<a href="javascript:void(0)" title=" ὁ δὲ τῇ -ένευσε σιωπῇ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.463 ">Refs 8th c.BC+</a>]. <br /><Level2><b>__II</b></Level2> <b>bow down</b>, εἰς γῆν variant in [<a href="javascript:void(0)" title=" 3rd c.AD(?): Achilles Tatius Astronomus 7.14; ἐπειδὰν -νεύσῃ τὸ ἀγγεῖον “Geoponica” 2.4.2; κ. τὴν κεφαλήν 2nd c.AD: Pollianus Epigrammaticus 1.205 ">Refs 2nd c.AD+</a>]: <i>perfect</i> <i>participle</i> -νενευκώς <b>downcast</b>, [<a href="javascript:void(0)" title="Vett. Val. 2.4. ">Refs</a>]<br /><Level2><b>__III</b></Level2> Astron., <b>tilt downward</b>, of the pole, [<a href="javascript:void(0)" title=" 4th c.BC: Eudoxus Astronomus “Ars” 6.31. [κατᾱνεύων 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.490 ">Refs 8th c.BC+</a>].]	
G2657	κατανοέω	katanoeō	to observe	G:V	<b> κατανο-έω</b>, <br /> <b>observe well, understand, apprehend</b>, [<a href="javascript:void(0)" title=" ὡς ἐμὲ κατανοέειν 5th c.BC: Herodotus Historicus 2.28, compare 93; οὐ Χαλεπὸν τῷ βουλομένῳ κ. 5th c.BC: Lysias Orator 25.34; οὐ.. κατανοῶ τὸ νῦν ἐρωτώμενον Plato Philosophus [{5-6th c.BC}] “Sophista” 233a; κ. ὅ τι λέγω [prev\. author] “Grg.” 455b; οὐ πάνυ κατανοῶ [prev\. author] “Phlb.” 48a; κ. ὅτι.. [prev\. author] “Sph.” 264b ">Refs 6th c.BC+</a>]; κατανοεῖς τίς ποτ᾽ ἐστίν..; [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 33.1; ἐκεῖνο, ὅτι.. Epicurus Philosophus [{4-3rd c.BC}] “Epistulae” 1p.30U.; ἐκ τίνων.. καὶ πότε.. καὶ πῶς.. 2nd c.BC: Polybius Historicus 1.12.9 ">Refs 4th c.BC+</a>]:—<i>passive</i>, of a doctrine, <b>to be grasped and</b> hence <b>accepted</b>, μᾶλλον μᾶλλον κ. [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Nat.” 138G.; εἰς καρδίαν -εῖται">Refs 4th c.BC+</a>] <b>is understood</b> of.., [<a href="javascript:void(0)" title=" 4th c.AD: Hephaestio Astrologus 1.1. ">Refs 4th c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>perceive</b>, τῷ κατανοουμένῳ τὸ κατανοοῦν ἐξομοιῶσαι <b>the percipient to the perceived</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Ti.” 90d ">Refs 5th c.BC+</a>], etc.: with <i>participle</i>, κ. οὐ πολλοὺς ὄντας [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>learn</b>, [<a href="javascript:void(0)" title=" τῆς Περσίδος γλώσσης ὅσα ἐδύνατο κατενόησε [prev\. author] 1.138 ">Refs</a>]. <br /><Level3><b>__4</b></Level3> <b>consider</b>, [<a href="javascript:void(0)" title=" περί τινος Xenophon Historicus [{5-6th c.BC}] “Institutio Cyri (Cyropaedia)” 1.6.20 ">Refs 6th c.BC+</a>]. <br /><Level3><b>__5</b></Level3> <b>look at, view</b>, [<a href="javascript:void(0)" title=" τὴν οἰκίαν 2nd c.AD: Athenaeus Epigrammaticus 5.179a ">Refs 2nd c.AD+</a>]. <br /><Level2><b>__II</b></Level2> <b>to be in one's right mind, in one's senses</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Epid.” 1.26.γ, 5.39. ">Refs 5th c.BC+</a>]	
G2658	καταντάω	katantaō	to come to	G:V	<b> καταντ-άω</b>, <br /> <b>come down to, arrive</b>, εἰς τὰ βασίλεια, ἐπὶ κοίτην, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 4.52, 3.27, compare “PTeb.” 59.3 (1st c.BC), etc.: _metaphorically_, ἐπὶ τὴν φυσικὴν ὁδόν 2nd c.AD: Vettius Valens Astrologus 259.3, compare 185.16, 251.30. ">Refs 1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> in a speech or narrative, <b>come to, arrive at</b> a point, [<a href="javascript:void(0)" title=" εἰς τὴν ἔκπτωσιν 2nd c.BC: Polybius Historicus 4.1.8; ἐπί τινας λογισμούς [prev\. author] 10.37.3; κ. ἐπὶ τὸν ὅρκον 1st c.BC: Diodorus Siculus Historicus 1.79, cf. J “AJ” 3.10.4, etc.">Refs 2nd c.BC+</a>]; <b>have recourse to</b>, ἐπὶ [τὴν ἡδονήν] [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Ep.” 3p.63U.; ἐπὶ τὰ δάκρυα 1st c.BC: Philodemus Philosophus “περὶ παρρησίας” p.62 ">Refs 4th c.BC+</a>] O. <br /><Level3><b>__3</b></Level3> of persons, κ. εἰς ἑαυτούς <b>attack, commence hostilities against</b> each other, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 30.11.3. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__4</b></Level3> of events, <b>come upon</b>, [<a href="javascript:void(0)" title=" πᾶς δ᾽ ἀγὼν ἐπ᾽ ἐμὲ κατήντα 2nd c.AD: Alexander Rhetor 261.13 ">Refs 2nd c.AD+</a>]; κ. εἴς τινα <b>affect</b> him, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p">Refs 1st c.BC+</a>].83 W.; of blood-guiltiness, <b>fall</b>, [<a href="javascript:void(0)" title=" ἐπὶ κεφαλήν τινος Vetus Testamentum Graece redditum “2 Kings” 3.29 ">Refs</a>]. <br /><Level4><b>__4.b</b></Level4> <b>turn out, result</b>, [<a href="javascript:void(0)" title=" ποῦ καταντήσει πάλιν 2nd c.BC: Polybius Historicus 6.4.12; τὸ πρᾶγμα κ. εἰς ὑπόνοιαν 1st c.BC: Diodorus Siculus Historicus 1.37; εἰς τὸ μηδέν 2nd c.BC: Polybius Historicus 4.34.2 ">Refs 2nd c.BC+</a>]; so of numbers, <b>to be reduced</b>, [<a href="javascript:void(0)" title=" εἰς μόνους ἄνδρας δέκα “BGU” 903.14 (2nd c.AD), etc. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__5</b></Level3> of an inheritance, κ. εἴς τινα <b>fall</b> to one's share, [<a href="javascript:void(0)" title=" “NT.1Cor.10.11”, “POxy.” 75 (2nd c.AD), etc. ">NT+2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>transitive</i>, <b>make to come back, bring back</b>, τινα [<a href="javascript:void(0)" title=" 4th c.AD: Palaephatus Paradoxographus 2; εἰς ἑαυτὸν τὴν ἀρχιερωσύνην Vetus Testamentum Graece redditum “2 Maccabees” 4.24 ">Refs 4th c.AD+</a>] (so <i>intransitive</i> in <i>perfect</i>, <b>return</b>, [<a href="javascript:void(0)" title=" εἰς τὸν αὐτὸν κατηντηκέναι βίον “BGU” 1101.5 (1st c.BC)). ">Refs 1st c.BC+</a>]	
G2659	κατάνυξις	katanuxis	stupor	G:N-F	<b> κατά-νυξις</b>, εως, ἡ, <br /> <b>stupefaction, bewilderment</b>, [<a href="javascript:void(0)" title=" ἐπότισας ἡμᾶς οἶνον -νύξεως Vetus Testamentum Graece redditum “Psalms” 59(60).3, cf. LXX.Isa.29.10. ">LXX</a>]<br /><Level3><b>__2</b></Level3> <b>contrition</b>, [<a href="javascript:void(0)" title=" 6th c.AD: Justinianus Imperator “Nov.” 137.6 “Intr.” ">Refs 6th c.AD+</a>]	
G2660	κατανύσσω	katanussō	to pierce	G:V	<b> κατα-νύσσω</b>, <br /> <b>stab, gouge</b>, [<a href="javascript:void(0)" title=" τοὺς ὀφθαλμούς τινος 2nd c.AD: Phlegon Trallianus Paradoxographus 36.4J. ">Refs 2nd c.AD+</a>]:—elsewhere in <i>passive</i>, with <i>future</i> <b>-νῠγήσομαι</b> [<a href="javascript:void(0)" title="Vetus Testamentum Graece redditum LXX.Sir.20.21 ">LXX</a>]: <i>aorist</i> -ενύγην [ῠ] (see. below); <b>to be sorely pricked</b>, <i>metaphorically</i>, [<a href="javascript:void(0)" title=" κατενύγησαν τὴν καρδίαν “Act.Ap.” 2.37, cf. LXX.Gen.34.7 ">LXX</a>]: hence, <b>to be bewildered, stunned</b>, [<a href="javascript:void(0)" title=" κάθισον -νενυγμένη Vetus Testamentum Graece redditum LXX.Isa.47.5, cf. LXX.Psa.4.5 ">LXX</a>], +others; <b>keep silence</b>, [<a href="javascript:void(0)" title="LXX.Lev.10.3. ">LXX</a>]	
G2661	καταξιόω	kataxioō	to consider worthy	G:V	<b> καταξι-όω</b>, <br /> <b>deem worthy</b>, with <i>accusative</i> et <i>infinitive</i>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 59.111 ">Refs 4th c.BC+</a>]; <b>hold in honour</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 4.86.8:">Refs 2nd c.BC+</a>] with <i>genitive</i> _of things_, <b>deem worthy of</b> a thing, [<a href="javascript:void(0)" title=" τάξεως τὸν κίνδυνον [prev\. author] 1.23.3; τινὰ μεγάλης ἀποδοχῆς 1st c.BC: Diodorus Siculus Historicus 2.60 ">Refs 1st c.BC+</a>]:—<i>middle</i>, οὔτε νιν.. Δίκη προσεῖδε καὶ κατηξιώσατο did not regard and <b>hold in high esteem</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Th.” 667:">Refs 4th c.BC+</a>] —<i>passive</i>, <b>to be held worthy</b>, [<a href="javascript:void(0)" title=" πρεσβείας 2nd c.BC: Polybius Historicus 12.10.8, compare 4th c.AD: Iamblichus Philosophus “VP” 36.265; ἔργον ἐπιφανὲς καὶ κατηξιωμένον 2nd c.BC: Polybius Historicus 5.83.4 ">Refs 2nd c.BC+</a>]. <br /><Level2><b>__II</b></Level2> <b>command, bid</b>, [<a href="javascript:void(0)" title=" πολλὰ Χαίρειν ξυμφοραῖς καταξιῶ Aeschylus Tragicus [{4-5th c.BC}] “Agamemnon” 572 ">Refs 5th c.BC+</a>]; σύ τοι κατηξίωσας thou <b>didst decree it so</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ph.” 1095 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>deign, vouchsafe</b>, with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Ind.” 3, 4th c.AD: Julianus Imperator “Ep.” 204, “PLond.” 2.232.14 (4th c.AD), “POxy.” 1214 (5th c.AD), etc. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__IV</b></Level2> in bad sense, τῶν ἐν μέρους εἴδει πεφυκότων μηδενὶ καταξιώσωμεν <b>let us</b> not <b>degrade it by likening it to</b>.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Ti.” 30c. ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> in argument, <b>claim, maintain</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Sign.” 30, +others:">Refs 1st c.BC+</a>] —<i>middle</i>, with <i>infinitive</i>, [<a href="javascript:void(0)" title=" [prev\. author] “Rh.” 1.32S. ">Refs</a>]	
G2662	καταπατέω	katapateō	to trample	G:V	<b> καταπᾰτ-έω</b>, <br /> <b>trample under foot</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.84, etc.; ὑσὶ τὸ σπέρμα κ">Refs 5th c.BC+</a>]. <b>trample down</b> the seed (i.e. <i>have</i> it <i>trampled down</i>) by swine, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.14:">Refs 5th c.BC+</a>] —<i>passive</i>, [<a href="javascript:void(0)" title=" [prev\. author] 7.173, 223, 5th c.BC: Thucydides Historicus 5.72, 4th c.BC: Demosthenes Orator 34.37; τὸν ἐγκέφαλον ἐν ταῖς πτέρναις -πεπατημένον φορεῖν [prev\. author] 7.45 ">Refs 5th c.BC+</a>]. <br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, [<a href="javascript:void(0)" title=" κατὰ δ᾽ ὅρκια πιστὰ πάτησαν 8th c.BC: Ilias Homerus Epicus “Illiad” 4.157; κ. τοὺς νόμους Plato Philosophus [{5-6th c.BC}] “Leges” 714a; τὰ γράμματα [prev\. author] “Grg.” 484a; τὸν υἱὸν τοῦ θεοῦ NT.Heb.10.29; ὅρκον 4th c.AD: Libanius Sophista “Epistulae” 14.1 ">NT+8th c.BC+</a>].	
G2663	κατάπαυσις	katapausis	rest	G:N-F	<b> κατά-παυσις</b>, εως, ἡ, <br /> <b>stopping</b>: <i>metaphorically</i>, <b>putting down, deposing</b>, [<a href="javascript:void(0)" title=" τυράννων 5th c.BC: Herodotus Historicus 5.38 ">Refs 5th c.BC+</a>]; τῆς βασιληΐης <b>deposition</b> from.., [<a href="javascript:void(0)" title=" [prev\. author] 6.67; Κολλατίνου Dio Cassius Historicus [{2-3rd c.AD}] 46.49 ">Refs 2nd c.AD+</a>]. <br /><Level2><b>__II</b></Level2> <b>rest, calm</b>, [<a href="javascript:void(0)" title=" LXX.Isa.66.1">LXX</a>], +others; <b>place of rest</b>, [<a href="javascript:void(0)" title="LXX.Psa.94(95).11, +others; αἱ κ. τῶν πνευμάτων Theophrastus Philosophus [{4-3rd c.BC}] “de Ventis” 18 ">LXX+4-3rd c.BC+</a>]: <i>metaphorically</i>, <b>allaying</b>, [<a href="javascript:void(0)" title=" στάσεως 1st c.BC: Philodemus Gadarensis Epigrammaticus “Mus.” p.86 ">Refs 1st c.BC+</a>] K.	
G2664	καταπαύω	katapauō	to keep from	G:V	<b> κατα-παύω</b>, <br /> <i>poetry</i> <b>καππαύω</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 9.15, 5th c.BC: Bacchylides Lyricus “Scol.Oxy.” 1.2 ">Refs 5th c.BC+</a>]:— <b>put an end to, stop</b>, [<a href="javascript:void(0)" title=" κατέπαυσα θεῶν Χόλον 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.583 ">Refs 8th c.BC+</a>]; μηνιθμὸν καταπαυσέμεν (<i>Epic dialect</i> <i>future</i> <i>infinitive</i>) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.62; πόλεμον καταπαυσέμεν ἀνδρῶν 7.36 ">Refs 8th c.BC+</a>]; νεῖκος κ. [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Th.” 87; τὴν ναυπηγίην 5th c.BC: Herodotus Historicus 1.27; νόσους Aeschylus Tragicus [{4-5th c.BC}] “Supplices” 586 ">Refs 8th c.BC+</a>] (Lyric poetry); λιγυρὰν γᾶρυν B.[same place]; [<a href="javascript:void(0)" title=" αἱμορραγίαν 2nd c.AD: Galenus Medicus 16.777 ">Refs 2nd c.AD+</a>]; <b>bring to a close</b>, [<a href="javascript:void(0)" title=" τὸν λόγον 2nd c.BC: Polybius Historicus 2.8.8; τὸ σύγγραμμα 1st c.BC: Philodemus Philosophus “περὶ ποιημάτων” 5.26 ">Refs 2nd c.BC+</a>]; κ. τὸν πρῶτον λόγον εἰς.. <b>conclude</b> the first section <b>and proceed</b> to.., [<a href="javascript:void(0)" title=" 6th c.AD: Olympiodorus Philosophus “in Mete.” 78.9:">Refs 6th c.AD+</a>] — <i>middle</i>, [<a href="javascript:void(0)" title=" πόνους -παυόμενοι 5th c.BC: Euripides Tragicus “Helena” 1154 ">Refs 5th c.BC+</a>] (Lyric poetry):—<i>passive</i>, [<a href="javascript:void(0)" title=" -παύεται τὰ ἀρρωστήματα τοῖς τῶν ἰατρῶν εὑρήμασι 4th c.BC: Demosthenes Orator 26.26 ">Refs 4th c.BC+</a>]. <br /><Level2><b>__II</b></Level2> with <i>accusative</i> <i>person</i>, <b>put an end to</b>, i.e. <b>kill</b>, [<a href="javascript:void(0)" title=" τάχα κέν σε.. ἔγχος ἐμὸν κατέπαυσε 8th c.BC: Ilias Homerus Epicus “Illiad” 16.618; σοῦ κ. τὰς πνοάς Aristophanes Comicus [{5-6th c.BC}] “Aves” 1397 ">Refs 8th c.BC+</a>]. <br /><Level3><b>__II.2</b></Level3> <b>make one stop from</b> a thing, <b>hinder, check</b>, [<a href="javascript:void(0)" title=" μιν καταπαύσῃ ἀγηνορίης ἀλεγεινῆς 8th c.BC: Ilias Homerus Epicus “Illiad” 22.457; παῖδας καταπαυέμεν ἀφροσυνάων 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.457; so κ. τινὰ δρόμου Plato Philosophus [{5-6th c.BC}] “Politicus” 294e ">Refs 8th c.BC+</a>]: with <i>participle</i>, [<a href="javascript:void(0)" title=" κ. ταύτην λαλοῦσαν Menander Comicus [{4-3rd c.BC}] 66.5 ">Refs 3rd c.BC+</a>]: with <i>accusative</i> only, <b>keep in check</b>, τινα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.244 (compare 168), 8th c.BC: Ilias Homerus Epicus “Illiad” 15.105. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>depose from</b> power, κ. τινὰ τῆς ἀρχῆς, τῆς βασιληΐης, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.1, 6.64; τοὺς τυράννους [prev\. author] 5.38, compare 2.144, 7.105; Μούσας">Refs 5th c.BC+</a>] <b>depose</b> them <b>from their honours, cease to worship</b> them, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “HF” 685 (Lyric poetry):">Refs 5th c.BC+</a>] —<i>passive</i>, [<a href="javascript:void(0)" title=" τῆς βασιληΐης κατεπαύσθη 5th c.BC: Herodotus Historicus 1.130, compare 6.71. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.3.b</b></Level4> <b>put down</b>, [<a href="javascript:void(0)" title=" τὴν ἑωυτοῦ ἀρχήν [prev\. author] 1.86 ">Refs</a>]; τὴν Κύρου δύναμιν [<a href="javascript:void(0)" title="[prev. work] 90; δῆμον 5th c.BC: Thucydides Historicus 1.107; τοὺς τετρακοσίους [prev\. author] 8.97; τιμὰς ἐνέρων 5th c.BC: Euripides Tragicus “Alcestis” 31 ">Refs 5th c.BC+</a>] (<i>anapaest meter</i>). <br /><Level2><b>__III</b></Level2> <i>passive</i> and <i>middle</i> (<i>future</i> [<a href="javascript:void(0)" title=" -πᾰήσομαι “PMag.Lond.” 121.916)">Refs</a>], <b>leave off, cease</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Eq.” 1265; λόγος κ. ἐν.. Plato Philosophus [{5-6th c.BC}] “Philebus” 66c ">Refs 6th c.BC+</a>]: with <i>participle</i>, οὐ -παήσεται ἐρχομένη [<a href="javascript:void(0)" title="“PMag.” [prev. cited] ">Refs</a>]<br /><Level2><b>__IV</b></Level2> <i>active</i> used <i>intransitive</i> like <i>middle</i>, [<a href="javascript:void(0)" title=" μολπᾶν δ᾽ ἄπο.. καταπαύσας πόσις.. ἔκειτο 5th c.BC: Euripides Tragicus “Hecuba” 918 ">Refs 5th c.BC+</a>] (Lyric poetry, assuming variant); εὐημερῶν κατάπαυσον <b>rest</b> while you are well off, [<a href="javascript:void(0)" title="“Comedy texts Adesp.” 110.8, cf. LXX.Gen.8.22, +others; κ. τοῦ πορευθῆναι LXX.1Ki.12.24. ">LXX</a>]	
G2665	καταπέτασμα	katapetasma	curtain	G:N-N	<b> καταπέτασμα</b>, ατος, τό, <br /> <b>curtain, veil</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Heliodorus Scriptor Eroticus 10.28, “PGrenf.” 2.111.7 (5th-6th c.AD)">Refs 3rd c.AD+</a>]; especially <b>the veil of the Temple</b>, [<a href="javascript:void(0)" title=" LXX.Exo.26.31, Aristeas 86, “NT.Mat.27.51”">LXX+NT</a>], etc.; properly <b>the inner veil</b>, the outer being τὸ κάλυμμα, compare [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.148: _metaphorically_, κ. δόξης [prev\. author] 1.270 ">Refs 1st c.AD+</a>]. <br /><Level3><b>__2</b></Level3> κ. τραπέζης table-<b>cover,</b> [<a href="javascript:void(0)" title=" Michel 832.25 (Samos, 4th c.BC). ">Refs 4th c.BC+</a>]	
G2666	καταπίνω	katapinō	to swallow	G:V	<b> καταπίνω</b> [ῑ], <br /> <i>future</i> <b>-πίομαι</b> [<a href="javascript:void(0)" title="Aristophanes Comicus [{5-6th c.BC}] “Equites” 693">Refs 6th c.BC+</a>], later <b>-πιοῖμαι</b> [<a href="javascript:void(0)" title="Plutarchus Biographus et Philosophus [{1-2nd c.AD}] “Alcibiades” 15 ">Refs 1st c.AD+</a>]: <i>aorist</i> [<a href="javascript:void(0)" title=" κατέπιον “IG” 4.951.102 (Epid.); poetry κάππιον {8-7th c.BC}: Hesiodus Epicus “Theogonia” p.45 ">Refs 8th c.BC+</a>] R.: <i>perfect</i> <b>-πέπωκα</b> [<a href="javascript:void(0)" title="Aristophanes Comicus [{5-6th c.BC}] “Aves” 1137 ">Refs 6th c.BC+</a>]:—<b>gulp, swallow down</b>, both of liquids and solids [<a href="javascript:void(0)" title="(οὐδ᾽ ἐν τῷ καταπίνειν ἦν πάντως τὸ πίνειν 1st c.AD: Philo Judaeus 1.478), τοὺς μὲν κατέπινε Κρόνος (i.e. υἱούς) 8th-7th c.BC: Hesiodus Epicus “Th.” 459, compare 467, 5th c.BC: Euripides Tragicus “Cyc.” 219; ὁ τροχίλος.. καταπίνει τὰς βδέλλας 5th c.BC: Herodotus Historicus 2.68, compare 70; τεμάχη Aristophanes Comicus [{5-6th c.BC}] “Nubes” 338 ">Refs 8th c.BC+</a>]; λίθους [<a href="javascript:void(0)" title="[prev\. author]“Av.” [same place]; [κίχλας] 5th c.BC: Pherecrates Comicus 108.24; [μάζας] 5th c.BC: Teleclides Comicus 1.5 ">Refs 5th c.BC+</a>]; of the sea, [<a href="javascript:void(0)" title=" μὴ ναῦν κατὰ κῦμα πίῃ 6th c.BC: Theognis Elegiacus 680, compare 4th c.BC: Aristoteles Philosophus “Pr.” 931b39 (_passive_); τὸ στόμα [τῆς γῆς] -πίεται αὐτούς Vetus Testamentum Graece redditum LXX.Num.16.30 ">LXX+6th c.BC+</a>]:—<i>passive</i>, τὸ -ποθὲν ὕδωρ (i.e. by the earth) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Criti.” 111d ">Refs 5th c.BC+</a>]; of rivers <b>that disappear underground</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Mete.” 351a1; ὑφ᾽ ἅμμου 1st c.BC: Diodorus Siculus Historicus 1.32 ">Refs 4th c.BC+</a>]; of cities <b>swallowed</b> by an earthquake, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 1.3.17; πόλις καταποθεῖσα ὑπὸ τῆς θαλάττης 2nd c.BC: Polybius Historicus 2.41.7 ">Refs 2nd c.BC+</a>]. <br /><Level3><b>__2</b></Level3> <i>absolutely</i>, <b>swallow</b>, [<a href="javascript:void(0)" title=" μόλις καταπίνειν δύνηται 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 4.35, compare 2nd c.AD: Galenus Medicus “Nat.Fac.” 3.6. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, τὸν ἡμίοπον ὁ μέγας [αὐλὸς] κ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “fragment” 91; καταπιοῦνται ὑμᾶς οἱ Ἀθηναῖοι Plutarchus Biographus et Philosophus [{1-2nd c.AD}] “Alcibiades” 15 ">Refs 4th c.BC+</a>]:—<i>passive</i>, <b>to be absorbed</b>, of knots in wood, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “HP” 5.2.2; τῆς -πεπομένης ὑπ᾽ αὐτοῦ φύσεως Damascius Philosophus [{5-6th c.AD}] “de Principiis” 10 ">Refs 4th c.BC+</a>]. <br /><Level4><b>__II.b</b></Level4> κ. Εὐριπίδην <b>drink in</b> Euripides, i.e. <b>imbibe</b> his spirit, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ach.” 484, 2nd c.AD: Lucianus Sophista “JTr.” 1:">Refs 5th c.BC+</a>] —<i>passive</i>, [<a href="javascript:void(0)" title=" τὸ τεχνίον ἀεὶ τοῦτό μοι κατεπίνετο 4th c.BC: Antidotus Comicus 2.4 ">Refs 4th c.BC+</a>]. <br /><Level4><b>__II.c</b></Level4> <b>swallow, absorb</b>, [<a href="javascript:void(0)" title=" τὰς τέχνας 3rd c.BC: Chrysippus Stoicus 2.257 ">Refs 3rd c.BC+</a>] (<i>passive</i>); but, <b>swallow</b> one's anger, [<a href="javascript:void(0)" title="[prev. work] 242. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> <b>swallow up, consume</b>, [the robe] [<a href="javascript:void(0)" title=" ἐρίων τάλαντον καταπέπωκε ῥᾳδίως Aristophanes Comicus [{5-6th c.BC}] “Vespae” 1147 ">Refs 6th c.BC+</a>]; ὁ δικαστὴς αὐτὰ [the revenue] [<a href="javascript:void(0)" title=" καταπίνει μόνος [prev\. author] “Ra.” 1466 ">Refs</a>]; τὸν ναύκληρον αὐτῷ σκάφει κ. [<a href="javascript:void(0)" title=" 4th c.BC: Anaxilas Comicus 22.19 ">Refs 4th c.BC+</a>]; τι [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Epit.” 151. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>spend, waste in tippling</b>, [τὴν οὐσίαν] [<a href="javascript:void(0)" title=" οὐ μόνον κατέφαγεν, ἀλλὰ.. καὶ κατέπιεν 4th c.BC: Aeschines Orator 1.96, compare 2nd-3rd c.AD: Dio Cassius Historicus 45.28. ">Refs 4th c.BC+</a>]	
G2667	καταπίπτω	katapiptō	to fall down	G:V	<b> καταπίπτω</b>, <br /> <i>future</i> -πεσοῦμαι: <i>aorist</i> κατέπεσον, <i>poetry</i> κάππεσον (the only tense used by [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus), _Doric dialect_ κάπετον (which see), also κατέπετον “IG” 4.951.80 ">Refs 8th c.BC+</a>](Epid.); late 3rd.<i>person</i> etc for 1st.<i>person</i>, 2nd.<i>person</i> <i><i>singular</i></i> <i>optative</i> <b>-πέσειεν</b> [<a href="javascript:void(0)" title="2nd c.AD: Apollodorus Damascenus Mechanicus “Abhandlungen der Göttinger Gesellschaft der Wissenschaften (Phil.-hist. Klasse)” 168.5 ">Refs 2nd c.AD+</a>] (variant{-οιεν}): <i>perfect</i> -πέπτωκα:—<b>fall, drop</b>, [<a href="javascript:void(0)" title=" καππεσέτην 8th c.BC: Ilias Homerus Epicus “Illiad” 5.560; κάππεσον ἐν Λήμνῳ 1.593; κάππεσον ἐν κονίῃσι 12.23; πρηνὴς ἐπὶ γαίῃ κάππεσε 16.311, 414; πρηνὴς ἁλὶ κάππεσε 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.374; ἀφ᾽ ὑψηλοῦ πύργου 8th c.BC: Ilias Homerus Epicus “Illiad” 12.386; ἀπὸ τῶν ἡμιπλινθίων 5th c.BC: Herodotus Historicus 1.50; ἀπὸ τῆς κλίμακος Aristophanes Comicus [{5-6th c.BC}] “Aves” 840; ἀπ᾽ ὄνου [prev\. author] “Nu.” 1273; ἀφ᾽ ἵππου Xenophon Historicus [{5-6th c.BC}] “Oeconomicus” 1.8; ἐς μέσους τοὺς ἄνθρακας 5th c.BC: Euripides Tragicus “Cyclops” 671; ἐπὶ τῆς γῆς Xenophon Historicus [{5-6th c.BC}] “Institutio Cyri (Cyropaedia)” 4.5.54 ">Refs 8th c.BC+</a>]; πληγεὶς κ. [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 1.27; οἰκίαι καταπεπτωκυῖαι Andocides Orator [{5-6th c.BC}] 1.108, “BGU” 282.7 (2nd c.AD), etc.: used as ">Refs 6th c.BC+</a>]<i>passive</i> of καταβάλλω, πρὸς ἡμῶν κάππεσε, ={κατεβλήθη}, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Ag.” 1553 (Lyric poetry). ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, παραὶ ποσὶ κάππεσε θυμός their spirit <b>fell</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.280; μήτε καταπεσὼν ὀδύρεο 7th c.BC: Archilochus Lyricus 66.5; πρὸς τὴν φήμην τῆς ἐφόδου -πεσόντες 1st c.AD: Josephus Historicus “Bellum Judaicum” 7.4.2, compare 2nd c.AD: Pausanias Periegeta 10.20.1; κ. τὴν ψυχήν variant in 1st c.AD: Josephus Historicus “AJ” 6.14.2 ">Refs 8th c.BC+</a>]: frequently in <i>perfect</i> <i>participle</i> καταπεπτωκώς, <b>base, contemptible</b>, λόγος Aristeas[<a href="javascript:void(0)" title=" 144; γένος ἄτιμον καὶ κ. 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Phoc.” 4; ἀγεννεῖς καὶ καταπεπτωκότες 4th c.AD: Libanius Sophista “Declamationes” 30.45; ταῖς ψυχαῖς καὶ τοῖς σώμασι 4th c.AD: Themistius Sophista “Orationes” 10.136b ">Refs 1st c.AD+</a>]. <br /><Level4><b>__2.b</b></Level4> [<a href="javascript:void(0)" title=" κ. εἰς ἀπιστίαν Plato Philosophus [{5-6th c.BC}] “Phaedo” 88d; εἰς ἀπορίαν [prev\. author] “Men.” 84c; πρὸς τὸ Χεῖρον 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 2.16.1 ">Refs 6th c.BC+</a>]. <br /><Level3><b>__3</b></Level3> τὰ -πίπτοντα the <b>accidents</b> of fortune, [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 40.15. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__4</b></Level3> τὰς νυνὶ -πεπτωκυίας [ἐμβολάς] which <b>have</b> just <b>been rejected</b>, Hegetorap.[<a href="javascript:void(0)" title=" 1st c.BC: Apollonius Citiensis Medicus 3. ">Refs 1st c.BC+</a>]<br /><Level3><b>__5</b></Level3> ἄλλα, ἃ -πέπτωκε τούτοις which <b>fall under the same head</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 5.723. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>have the falling sickness</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Tox.” 24, “Philops.” 16. ">Refs 2nd c.AD+</a>]	
G2668	καταπλέω	katapleō	to sail	G:V	<b> καταπλέω</b>, <br /> Ionic καταπλώω [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.93 ">Refs 5th c.BC+</a>] codices: <i>aorist</i> <b>-έπλωσα</b> [<a href="javascript:void(0)" title="[prev\. author] 1.2 ">Refs</a>], +others:— <b>sail down</b>; i.e., <br /><Level3><b>__1</b></Level3> <b>sail from the high sea to land, put in</b>, [<a href="javascript:void(0)" title=" ἔνθα κατεπλέομεν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.142 ">Refs 8th c.BC+</a>]: <i>absolutely</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.97, 7.137, 5th c.BC: Lysias Orator 28.5, etc.; ἐς Αἶαν 5th c.BC: Herodotus Historicus 1.2, compare 8.132; ἐπὶ Ἑλλησπόντου [prev. work] 109, 9.98; ἐπ᾽ Ἀρτεμίσιον [prev\. author] 7.195 ">Refs 5th c.BC+</a>]; τὰς ἐκ Πόντου ναῦς Ἀθήναζε κ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “HG” 5.1.28; ἕως ἂν δεῦρο -πλεύσωμεν Test. cited in 4th c.BC: Demosthenes Orator 21.168; ἐνταῦθα κ. [prev\. author] 32.14 ">Refs 5th c.BC+</a>]; <b>sail home</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 21.3, 3rd c.BC: Phoenicides Comicus 2.3; νεωστὶ καταπεπλευκώς">Refs 5th c.BC+</a>] <b>having</b> lately <b>come ashore</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthd.” 297c ">Refs 5th c.BC+</a>]; of things, <b>to be brought by sea</b>, [<a href="javascript:void(0)" title=" πυρὸς Ἀθήναζε -πλέων Theophrastus Philosophus [{4-3rd c.BC}] “de Causis Plantarum” 4.9.5; ἡ -πλέουσα ἀγορά 2nd c.AD: Appianus Historicus “Αιβυκή” 100 ">Refs 3rd c.BC+</a>]. <br /><Level3><b>__2</b></Level3> <b>sail down stream</b>, [ἐς] [<a href="javascript:void(0)" title=" τὸν Εὐφρήτην 5th c.BC: Herodotus Historicus 1.185 ">Refs 5th c.BC+</a>]; in Egypt, <b>down the Nile</b>, κ. εἰς τὴν πόλιν (i.e. Alexandria) [<a href="javascript:void(0)" title=" “PMagd.” 22.4 (3rd c.BC), compare “PTeb.” 58.44 (2nd c.BC)">Refs 3rd c.BC+</a>], etc.; of fish, <b>swim down stream</b>, [<a href="javascript:void(0)" title=" κ. ἐς θάλασσαν 5th c.BC: Herodotus Historicus 2.93, compare 4th c.BC: Aristoteles Philosophus “HA” 598b16. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>sail back</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.165, 3.45, 5th-6th c.BC: Andocides Orator 2.13, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Acad.Ind.” p.102M., etc. ">Refs 5th c.BC+</a>]	
G2669	καταπονέω	kataponeō	to oppress	G:V	<b> καταπον-έω</b>, <br /> <b>subdue</b>, [<a href="javascript:void(0)" title=" τῇ ἐνδείᾳ τῆς τροφῆς τὴν ἀλκὴν τοῦ θηρίου 1st c.BC: Diodorus Siculus Historicus 3.37, compare 1st c.AD(?): Heraclitus “Incred.” 11 ">Refs 1st c.BC+</a>]: in <i>future</i> <i>middle</i>, [<a href="javascript:void(0)" title=" τὰς ὀλίγας ναῦς ταῖς πολλαπλασίαις 1st c.BC: Diodorus Siculus Historicus 11.15 ">Refs 1st c.BC+</a>]; <b>worst</b> in a lawsuit, [<a href="javascript:void(0)" title=" “POxy.” 1101.9 (4th c.AD):">Refs 4th c.AD+</a>] —<i>passive</i>, <b>to be subdued, reduced, worn out</b>, [<a href="javascript:void(0)" title=" δῆμος -πεπονημένος 4th c.BC: Aeschines Orator 2.36, compare 2nd c.BC: Polybius Historicus 29.27.11, 1st c.BC: Diodorus Siculus Historicus 11.6; πάντα ταῖς ἐνδελεχείαις -πονεῖται πράγματα Menander Comicus [{4-3rd c.BC}] 744 ">Refs 4th c.BC+</a>]; <b>to be exhausted</b>, [<a href="javascript:void(0)" title=" τῷ θάλπει 2nd c.AD: Galenus Medicus 10.715 ">Refs 2nd c.AD+</a>]. <br /><Level3><b>__2</b></Level3> <b>handle roughly, crush, damage</b>, [<a href="javascript:void(0)" title=" τὰ -πονούμενα καὶ συμπατούμενα Theophrastus Philosophus [{4-3rd c.BC}] “Historia Plantarum” 8.7.5 ">Refs 3rd c.BC+</a>]; <b>maltreat, oppress</b>, especially in <i>passive</i>, ὑπὸ τῶν τυράννων, ὑπὸ τῶν τελωνῶν, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “fragment” 575, “BGU” 1188.17 (Aug.), cf. NT.Acts.7.24, 2nd c.AD: Diogenes Oenoandensis Epicureus 1. ">NT+4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>digest</b> food, [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 2.32 (_passive_). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i> in <i>perfect</i> <i>participle</i> -πεπονηκώς <b>ruinous</b>, [<a href="javascript:void(0)" title=" 6th c.AD: Procopius Caesariensis Historicus “Aed.” 1.4, 8. ">Refs 6th c.AD+</a>]	
G2670	καταποντίζω	katapontizō	to sink	G:V	<b> καταποντ-ίζω</b>, <br /> <b>throw into the sea, plunge</b> or <b>drown therein</b>, τινα [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 14.27, 4th c.BC: Demosthenes Orator 23.169, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.403c, etc.: _metaphorically_, 4th-3rd c.BC: Axiopistus Poeta Ethicus 6 (_passive_); κ. τὰς βουλάς 4th c.AD: Libanius Sophista “Orationes” 49.10 ">Refs 5th c.BC+</a>]:—<i>passive</i>, variant in [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.60.8; καταποντισθεὶς ὑπὸ τῆς θαλάσσης 1st c.BC: Diodorus Siculus Historicus 18.20; ἐν τῷ πελάγει NT.Matt.18.6; εἰς τὸ πέλαγος Plutarchus Biographus et Philosophus [{1-2nd c.AD}] “Timoleon” 13 ">NT+2nd c.BC+</a>]; <b>sink,</b> NT.Mat.14.30; of a ship, [<a href="javascript:void(0)" title=" “PPetr.” 2p.135 (3rd c.BC). ">Refs 3rd c.BC+</a>]	
G2671	κατάρα	katara	curse	G:N-F	<b> κατ-άρα</b> [ᾰρ], <br /> <i>Ionic dialect</i> <b>κατ-άρη</b>, ἡ, <b>curse</b>, κατάρας ποιέεσθαί τινι to lay <b>curses</b> upon one, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.165; ἐποιήσαντο νόμον τε καὶ κατάρην μὴ.. θρέψειν κόμην.. μηδένα [prev. work] 82; ἐκ κατάρης τευ in consequence of.., [prev\. author] 4.30; διδόναι τινὰ κατάρᾳ 5th c.BC: Euripides Tragicus “Hecuba” 945 (Lyric poetry), compare “El.” 1324 (_plural_, _anapaest meter_), 4th-5th c.BC: Aeschylus Tragicus “Th.” 725 (_plural_, Lyric poetry); opposed to εὐχή, 5th-6th c.BC: Plato Philosophus “Alc.” 2.143b (_plural_), compare “SIG” 1241 (Lyttus, 3rd c.AD), etc.; opposed to εὐλογία, NT.Jam.3.10; κατάραι γίγνονται κατά τινος 2nd c.BC: Polybius Historicus 23.10.7 ">NT+5th c.BC+</a>]; τὴν κ. ἀναγράψαι, στηλιτεῦσαι, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 1.45, 1st-2nd c.AD: Plutarchus Biographus et Philosophus ">Refs 1st c.BC+</a>] 2.354b; <b>cursing</b>, [<a href="javascript:void(0)" title=" κ. καὶ λοιδορία 1st c.BC: Philodemus Philosophus “περὶ παρρησίας” p.11 ">Refs 1st c.BC+</a>] O.	
G2672	καταράομαι	kataraomai	to curse	G:V	<b> καταρ-άομαι</b> [ᾱρ <br /> <i>Epic dialect</i>, ᾰρ <i>Attic dialect</i>], <b>call down curses upon</b>, [<a href="javascript:void(0)" title=" τῷ δὲ κατᾱρῶνται πάντες βροτοὶ ἄλγε᾽ ὀπίσσω 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.330 ">Refs 8th c.BC+</a>]; πολλὰ κατηρᾶτο he <b>called down</b> many <b>curses</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.454; κεφαλῇ πολλὰ κ. 5th c.BC: Herodotus Historicus 2.39; κ. ὁ κῆρυξ εἴ τις ἐξαπατᾷ λέγων 4th c.BC: Demosthenes Orator 23.97; κ. τὴν Ἶσίν τινι “AP” 11.115 (1st c.AD: Nicarchus Epigrammaticus)">Refs 8th c.BC+</a>]: with <i>infinitive</i>, καταρῶνται δ᾽ ἀπολέσθαι they <b>pray</b> that he may perish, [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 277; κ. μήτε πλοῖα στεγανὰ γενέσθαι 4th c.BC: Aristoteles Philosophus “fragment” 554, compare 148: with _dative_ ">Refs 6th c.BC+</a>], <b>curse, execrate</b>, [<a href="javascript:void(0)" title=" τῷ ἡλίῳ 5th c.BC: Herodotus Historicus 4.184, compare 5th-6th c.BC: Aristophanes Comicus “Nu.” 871, “Ra.” 746, 4th c.BC: Demosthenes Orator 19.292 codices, etc.: with _accusative_, LXX.Gen.12.3, +others, “NT.Mark.11.21”, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Mi.” 32 codices, 2nd c.AD: Lucianus Sophista “Asin.” 27: _absolutely_, 5th-6th c.BC: Aristophanes Comicus “V.” 614, 4th c.BC: Demosthenes Orator 18.283:—">NT+5th c.BC+</a>]<i>passive</i>, <i>aorist</i> κατηράθην [ᾱ] [<a href="javascript:void(0)" title=" LXX.Job.3.5 ">LXX</a>]: <i>perfect</i> <i>participle</i> κατηραμένος <b>accursed</b>, [<a href="javascript:void(0)" title="[prev. work] “4 Ki.” 9.34, “NT.Mat.25.41”, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Luc.” 18 ">NT+1st c.AD+</a>]: also <i>perfect</i> κεκατήραμαι with double <i>reduplicate</i>, [<a href="javascript:void(0)" title=" LXX.Num.22.6">LXX</a>]; <i>participle</i> κεκατηραμένος [<a href="javascript:void(0)" title="LXX.Sir.3.18, +others ">LXX</a>]	
G2673	καταργέω	katargeō	to end	G:V	<b> καταργ-έω</b>, <br /> <b>leave unemployed</b> or <b>idle</b>, [<a href="javascript:void(0)" title=" Χέρα 5th c.BC: Euripides Tragicus “Phoenissae” 753 ">Refs 5th c.BC+</a>]; κατηργηκέναι τοὺς καιρούς <b>to have missed</b> the opportunities, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus “fragment” 176; κ. τὴν γῆν">Refs 2nd c.BC+</a>] <b>make</b> the ground <b>useless, cumber</b> it, [<a href="javascript:void(0)" title=" “NT.Luke.13.7”. ">NT</a>]<br /><Level3><b>__2</b></Level3> <b>cause to be idle, hinder</b> in one's work, [<a href="javascript:void(0)" title=" LXX.2Esd.4.21, “POxy.” 38.17 (1st c.AD):— ">LXX+1st c.AD+</a>]<i>passive</i>, [<a href="javascript:void(0)" title=" LXX.2Esd.6.8 ">LXX</a>]; <b>to be rendered</b> or <b>lie idle,</b> [<a href="javascript:void(0)" title=" PFlor. 176.7 (3rd c.AD), etc. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>make of no effect,</b> NT.Rom.3.3,31, +others:—<i>passive</i>, <b>to be abolished, cease</b>, [<a href="javascript:void(0)" title="[prev. work]6.6, NT.1Cor.2.6, etc.; κ. ἀπὸ τοῦ νόμου">NT</a>] <b>to be set free</b> from.., [<a href="javascript:void(0)" title=" NT.Rom.7.2 ">NT</a>]; <b>to be parted</b>, [<a href="javascript:void(0)" title=" ἀπὸ Χριστοῦ “Epistle to the Galatians” 5.4 ">Refs</a>].	
G2674	καταριθμέω	katarithmeō	to number	G:V	<b> κατᾰριθμ-έω</b>, <br /> <b>count</b> or <b>reckon among</b>, [<a href="javascript:void(0)" title=" μετά τινων 5th c.BC: Euripides Tragicus “Troades” 872 ">Refs 5th c.BC+</a>] (<i>passive</i>); [<a href="javascript:void(0)" title=" ἔν τισι Plato Philosophus [{5-6th c.BC}] “Politicus” 266a, compare 1st c.BC: Diodorus Siculus Historicus 4.85, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Sol.” 12; εἰς εὐδαιμονίαν κ">Refs 6th c.BC+</a>]. <b>reckon</b> as.., [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 1.9d: with double _accusative_, 5th-6th c.BC: Plato Philosophus “Sph.” 266e:—">Refs 5th c.BC+</a>]<i>passive</i>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Pol.” 1329a27; μετά τινων [prev. work] 1293b26; ἔν τισι “Act.Ap.” 1.17, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.239 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>recount in detail</b>, [<a href="javascript:void(0)" title=" τὴν ἀτοπίαν σου Plato Philosophus [{5-6th c.BC}] “Symposium” 215a ">Refs 6th c.BC+</a>]:—<i>middle</i>, <b>recount, enumerate</b>, [<a href="javascript:void(0)" title=" [prev\. author] “Phlb.” 27b, “Grg.” 451e, 5th-6th c.BC: Isocrates Orator 1.11; τι πρός τινα 4th c.BC: Aeschines Orator 3.54 ">Refs 5th c.BC+</a>]: <i>perfect</i> <i>passive</i> in <i>middle</i> sense, τὰς τῶν πολλῶν κατηριθμημένοι δόξας <b>having summed up.. </b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Top.” 101a31:">Refs 4th c.BC+</a>] —<i>passive</i>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.78 W.; τὰ συμβεβηκότα -ηρίθμηται 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 7.281 ">Refs 1st c.BC+</a>]. <br /><Level3><b>__3</b></Level3> <i>middle</i>, <b>count</b> or <b>reckon</b> so and so, [<a href="javascript:void(0)" title=" εὐδαιμονέστατον κ. τινά Plato Philosophus [{5-6th c.BC}] “Philebus” 47b; ἐν ἀδικήματι κ. τὴν πρᾶξιν 2nd c.BC: Polybius Historicus 5.67.5 ">Refs 6th c.BC+</a>]. <br /><Level2><b>__II</b></Level2> <i>absolutely</i>, <b>count, reckon</b>, διὰ τί πάντες ἄνθρωποι εἰς τὰ δέκα κ.; [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Pr.” 910b24. ">Refs 4th c.BC+</a>]	
G2675	καταρτίζω	katartizō	to complete	G:V	<b> καταρτ-ίζω</b>, <br /> <b>adjust, put in order, restore</b>, [<a href="javascript:void(0)" title=" πάντα ἐς τὠυτό 5th c.BC: Herodotus Historicus 5.106 ">Refs 5th c.BC+</a>]; Μίλητος νοσήσασα στάσι, μέχρι οὗ μιν Πάριοι κατήρτισαν [<a href="javascript:void(0)" title="[prev. work] 28, compare 30; τὸν δῆμον Plutarchus Biographus et Philosophus [{1-2nd c.AD}] “Marcellus” 10 ">Refs 1st c.AD+</a>]; ἵνα καταρτισθῇ [ἡ πόλις] [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 3.10; κ. δίκτυα _mend,_ NT.Matt.4.21 ">NT+1st c.BC+</a>]; <b>set</b> a dislocated limb, in <i>passive</i>, [<a href="javascript:void(0)" title=" 1st c.BC: Apollonius Citiensis Medicus 2, 1st-2nd c.AD: Heliodorus Medicus cited in 4th c.AD: Oribasius Medicus 49.1.3 (_active_ and _passive_); but κ. τὴν ὀσφὺν καὶ τοὺς ὤμους">Refs 1st c.BC+</a>] <b>form</b> them by exercise, [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epict.” 3.20.10: _metaphorically_ ">Refs 2nd c.AD+</a>], <b>restore to a right mind,</b> NT.Gal.6.1; [<a href="javascript:void(0)" title=" κ. τινὰ εἰς τὸ συμφέρον Plutarchus Biographus et Philosophus [{1-2nd c.AD}] “Cat.Mi.” 65 ">Refs 1st c.AD+</a>]; <b>reconcile</b>, [<a href="javascript:void(0)" title=" φίλους διαφερομένους 4th c.AD: Eusebius Myndius Philosophus 1 ">Refs 4th c.AD+</a>]; <b>make good</b>, [<a href="javascript:void(0)" title=" τὰ ὑστερήματα τῆς πίστεως “1st Epistle to the Thessalonians” 3.10 ">Refs</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" ἠσθένησε, σὺ δὲ κατηρτίσω αὐτήν Vetus Testamentum Graece redditum LXX.Psa.67(68).10 ">LXX</a>]. <br /><Level2><b>__II</b></Level2> <b>furnish, equip</b>, [<a href="javascript:void(0)" title=" τετρήρη πληρώματι 2nd c.BC: Polybius Historicus 1.47.6, +others, compare “PTeb.” 6.7 (2nd c.BC, _passive_), 1st c.BC: Diodorus Siculus Historicus 13.70, etc.:">Refs 2nd c.BC+</a>] —<i>passive</i>, [<a href="javascript:void(0)" title=" πλοῖα ταῖς εἰρεσίαις κατηρτισμένα 2nd c.BC: Polybius Historicus 5.2.11 ">Refs 2nd c.BC+</a>]; κατηρτισμένος <i>absolutely</i>, <b>in battle array</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.66 ">Refs 5th c.BC+</a>]; <b>instructed,</b> NT.Luke.6.40; <b>prepare, make ready</b>, [<a href="javascript:void(0)" title=" σφενδόνην Philo Mechanicus [{3-2nd c.BC}] “(Belopoeica) Excerpte aus Philons Mechanik - Ath. Berl. Akad.” 78.24 ">Refs 3rd c.BC+</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" LXX.Exo.15.17, +others: σῶμα κατηρτίσω μοι NT.Heb.10.5; ὁ τὸν κόσμον καταρτισάμενος “PMag.Par.” 1.1147 ">LXX+NT</a>]: with <i>infinitive</i>, [<a href="javascript:void(0)" title=" κατηρτίσατο δίδοσθαι “OGI” 177.10 ">Refs</a>] (Egypt, 1st c.BC):—so in <i>passive</i>, [<a href="javascript:void(0)" title="[prev. work]179.8 ([prev. passage], 1st c.BC): _absolutely_ in _imperative_, καταρτίζεσθε NT.2Cor.13.11 ">NT+1st c.BC+</a>]. <br /><Level3><b>__II.2</b></Level3> <b>compound, prepare</b> dishes, medicines, etc., [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus “Alex.Praef.” codices (see. καταρτύω):">Refs 1st c.AD+</a>] —<i>middle</i>, [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “Th.” 954. ">Refs 2nd c.BC+</a>]	
G2676	κατάρτισις	katartisis	perfection	G:N-F	<b> κατάρτ-ῐσις</b>, εως, ἡ, <br /> <b>restoration</b>, [<a href="javascript:void(0)" title=" “NT.2Cor.13.9”. ">NT</a>]<br /><Level2><b>__II</b></Level2> <b>training, discipline</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alex.” 7. ">Refs 1st c.AD+</a>]<br /><Level2><b>__III</b></Level2> ={καταρτισμός} [<a href="javascript:void(0)" title=" 11, 7th c.AD: Paulus Aegineta Medicus 6.99. ">Refs 7th c.AD+</a>]	
G2677	καταρτισμός	katartismos	preparation	G:N-M	<b> καταρτ-ισμός</b>, ὁ, <br /> <b>restoration, reconciliation</b>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Symmachus LXX “LXX.Isa.38.12. “">LXX+2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> [<a href="javascript:void(0)" title="“Settling” of a limb, 1st-2nd c.AD: Heliodorus Medicus cited in 4th c.AD: Oribasius Medicus 49.1.1 (_plural_), 2nd c.AD: Soranus Medicus 1.73 (_plural_). ">Refs 1st c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>furnishing, preparation</b>, [<a href="javascript:void(0)" title=" αὐλῆς “PTeb.” 33.12 (2nd c.BC); ἱματίον “PRyl.” 127.28 (1st c.AD). ">Refs 2nd c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>training, discipline</b>, [<a href="javascript:void(0)" title=" τῶν ἁγίων “Epistle to the Ephesians” 4.12 ">Refs</a>].	
G2678	κατασείω	kataseiō	to signal	G:V	<b> κατα-σείω</b>, <br /> <i>future</i> <b>-σείσω</b> [<a href="javascript:void(0)" title="5th c.BC: Hippocrates Medicus “Art.” 43 ">Refs 5th c.BC+</a>]: <i>perfect</i> <b>-σέσεικα</b> [<a href="javascript:void(0)" title="Philemo Comicus [{4-3rd c.BC}] 84 ">Refs 3rd c.BC+</a>]:—<b>shake down, throw down</b>, [<a href="javascript:void(0)" title=" οἰκοδομήματος ἐπὶ μέγα 5th c.BC: Thucydides Historicus 2.76 ">Refs 5th c.BC+</a>]; τεῖχος, τοῦ τείχους ἐπὶ μέγα, [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “An.” 1.19.2, 2.23.1; σεισμὸς κ. τὴν πόλιν Ae|. “VH” 6.7:">Refs 2nd c.AD+</a>] —<i>passive</i>, <b>fall down</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.512 ">Refs 1st c.AD+</a>]; of a lion's mane, [<a href="javascript:void(0)" title=" αὐχένος ἐκ λασίοιο Χαίτη -εσείετο 2nd c.AD: Pancrates Epicus “POxy.” 1085.21 ">Refs 2nd c.AD+</a>]: <i>metaphorically</i>, [<a href="javascript:void(0)" title=" κ. ἀκροατοῦ ὦτα Philostratus Sophista [{2-3rd c.AD}] “Vitae Sophistarum” 2.29; νόμους 6th c.AD: Procopius Caesariensis Historicus “Historia Arcana” 27.33; κατέσεισεν ἅπαντα καὶ κατεβρόντησε Eunapius Historicus [{4-5th c.AD}] “Fragmenta Historica - HGM” p.256 4th c.BC: Demosthenes Orator; ἕως κατέσεισε">Refs 4th c.BC+</a>] until he <b>laid</b> him <b>on the floor</b> (with drinking), [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 8, compare 4th-3rd c.BC: Philemo Comicus [same place], 2nd c.AD: Athenaeus Epigrammaticus 10.431c. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>impel, drive headlong</b>, [<a href="javascript:void(0)" title=" νεανίσκον εἰς τὸν μανιώδη καὶ σφαλερὸν τῆς βασιλείας ἔρωτα Eunapius Historicus [{4-5th c.AD}] “Fragmenta Historica - HGM” p.235 4th c.BC: Demosthenes Orator, compare p.267 4th c.BC: Demosthenes Orator:">Refs 4th c.BC+</a>] —<i>passive</i>, πρὸς τὸ λέγειν κ. [<a href="javascript:void(0)" title="[prev. work] p.223 4th c.BC: Demosthenes Orator ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> in Surgery, <b>treat by shaking</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 42:">Refs 5th c.BC+</a>] —<i>passive</i>, [<a href="javascript:void(0)" title="[prev. work] 43. ">Refs</a>]<br /><Level3><b>__4</b></Level3> κατασείσας τὴν χεῖρα <b>with a motion</b> of the hand, [<a href="javascript:void(0)" title=" NT.Acts.19.33; κ. ἱκετηρίας 1st c.AD: Josephus Historicus “Bellum Judaicum” 2.21.8 ">NT+1st c.AD+</a>]; κ. τὰ ἱμάτια, by way of signal, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pomp.” 73: more frequently with _dative_, κ. τῇ Χειρί">Refs 1st c.AD+</a>] <b>beckon</b> with the hand, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.78.3, 3rd c.AD: Heliodorus Scriptor Eroticus 10.7; κ. τῇ Χειρὶ σιγᾶν “Act.Ap.” 12.17; κ. τῷ λύχνῳ ἅμα λέγων τὸν λόγον “PMag.Lond.” 46.453; κ. ὀθόναις 3rd c.AD: Heliodorus Scriptor Eroticus 9.6 ">Refs 2nd c.BC+</a>]: <i>absolutely</i>, κ. τινί <b>beckon</b> to another, as a sign for him to be silent, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cyr.” 5.4.4; κ. τισὶν ἐπεξιέναι 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 17.10.2 ">Refs 5th c.BC+</a>]; but also, <b>shake the head</b> in token of contempt, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Vit.” p.37 1st c.AD: Josephus Historicus ">Refs 1st c.BC+</a>]	
G2679	κατασκάπτω	kataskaptō	to ruin	G:V	<b> κατασκάπτω</b>, <br /> <i>perfect</i> <b>-έσκᾰφα</b> [<a href="javascript:void(0)" title="Isocrates Orator [{5-6th c.BC}] 14.35 ">Refs 6th c.BC+</a>]:—<b>dig down</b>, [<a href="javascript:void(0)" title=" ἐπὶ θάτερα τῆς ἀμπέλου Theophrastus Philosophus [{4-3rd c.BC}] “Historia Plantarum” 4.13.5 ">Refs 3rd c.BC+</a>]; but usually, <br /><Level2><b>__II</b></Level2> <b>destroy utterly, raze to the ground</b>, [<a href="javascript:void(0)" title=" τὸ ἄστυ 5th c.BC: Herodotus Historicus 7.156; Τροίαν κ. βίᾳ 5th c.BC: Sophocles Tragicus “Philoctetes” 998, compare 4th-5th c.BC: Aeschylus Tragicus “Ag.” 525; πάτραν 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1421; δόμους 5th c.BC: Euripides Tragicus “Hercules Furens” 566; πόλιν “SIG” 344.7 ">Refs 5th c.BC+</a>] (Teos, [<a href="javascript:void(0)" title="4th c.BC), compare 4th c.BC: Demosthenes Orator 18.71; το τέγος Aristophanes Comicus [{5-6th c.BC}] “Nubes” 1488; τὰ τείχη ἐς ἔδαφος 5th c.BC: Thucydides Historicus 4.109, compare 5th c.BC: Lysias Orator 12.40, 5th-6th c.BC: Isocrates Orator [same place], 4th c.BC: Aristoteles Philosophus “Ath.” 37.1; τὸν λιμένα 4th c.BC: Aeschines Orator 3.123; τὰ θυσιαστήρια Vetus Testamentum Graece redditum LXX.1Ki.19.10; τὴν οἰκίαν εἰς ἔδαφος Plutarchus Biographus et Philosophus [{1-2nd c.AD}] “Publicola” 10 ">LXX+6th c.BC+</a>], etc.:—<i>passive</i>, [<a href="javascript:void(0)" title=" ϝοικία κατασκαπτέσθω “Berl.Sitzb.” 1927.8 ">Refs</a>] (<i>Locrian dialect</i>, [<a href="javascript:void(0)" title="5th c.BC); τὰ οἱκία οἱ κατεσκάφη 5th c.BC: Herodotus Historicus 6.72; πατρῴα ἑστία κατεσκάφη 5th c.BC: Euripides Tragicus “Hecuba” 22; τὰ κατεσκαμμένα ἀναστήσω Vetus Testamentum Graece redditum “Amos” 9.11 ">Refs 5th c.BC+</a>].	
G2680	κατασκευάζω	kataskeuazō	to prepare	G:V	<b> κατασκευ-άζω</b>, <br /> <i>future</i> -σκευάσω, <i>Attic dialect</i> <b>-σκευῶ</b> [<a href="javascript:void(0)" title="“SIG” 1097.9 ">Refs</a>] (Athens, [<a href="javascript:void(0)" title="4th c.BC), “IPE” 12.32 B 53 (Olbia, 3rd c.BC): _Doric dialect_ ">Refs 4th c.BC+</a>] <i>aorist</i> -εσκεύαξα Ti. <i>Locrian dialect</i>94d, [<a href="javascript:void(0)" title="“Test.Epict.” 1.14, also κατεσκέαξα “Africa Italiana” 1.330 (from Cyrene): _Boeotian dialect_ ">Refs</a>] <i>aorist</i> <i>infinitive</i> <b>-σκευάττη</b> [<a href="javascript:void(0)" title="“SIG” 1185.13 ">Refs</a>] (Tanagra, 3rd c.BC): <i>perfect</i> <b>-εσκεύᾰκα</b> [<a href="javascript:void(0)" title="4th c.BC: Demosthenes Orator 42.30 ">Refs 4th c.BC+</a>]: <i>future</i> <i>middle</i> 3rd.<i>person</i> etc for 1st.<i>person</i>, 2nd.<i>person</i> <i><i>singular</i></i> <b>-ᾶται</b> [<a href="javascript:void(0)" title="“SIG” 1015.28 ">Refs</a>] (Halic.): <i>Doric dialect</i> <i>aorist</i> <i>middle</i> <b>-εσκευαξάμην</b> [<a href="javascript:void(0)" title="“Test.Epict.” 1.9 ">Refs</a>]:—<b>equip, furnish fully with.. </b>, [πᾶσι] κ. τὸ πλοῖον <b>with</b> all appliances, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.194:">Refs 4th c.BC+</a>] —<i>middle</i>, τοὺς ἵππους Χαλκοῖς.. προβλήμασι κ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cyr.” 6.1.51:">Refs 5th c.BC+</a>] —frequently in <i>passive</i>, [<a href="javascript:void(0)" title=" ἱρὸν θησαυροῖσί τε καὶ ἀναθήμασι κατεσκευασμένον 5th c.BC: Herodotus Historicus 8.33, compare 2.44; κατασκευὴ Χρυσῶ τε καὶ ἀργύρω κατεσκ. [prev\. author] 9.82; οἷς ἡ Χώρα κατεσκεύασται 5th c.BC: Thucydides Historicus 6.91 ">Refs 5th c.BC+</a>]. <br /><Level3><b>__2</b></Level3> without <i>dative</i>, <b>furnish, equip fully</b>, [<a href="javascript:void(0)" title=" τὴν Χώραν Xenophon Historicus [{5-6th c.BC}] “Anabasis” 1.9.19; κ. τινὰ ἐπὶ στρατιάν [prev\. author] “Cyr.” 3.3.3 ">Refs 6th c.BC+</a>]; [ἐλέφαντας] [<a href="javascript:void(0)" title=" κ. πρὸς τὴν πολεμικὴν Χρείαν “OGI” 54.12 ">Refs</a>] (Adule, 3rd c.BC):—<i>middle</i>, κ. τοὺς ὄνους <b>having got his</b> asses <b>ready</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.121.δ, etc.:">Refs 5th c.BC+</a>] —<i>passive</i>, [<a href="javascript:void(0)" title=" τῆς Ἀντάνδρου μελλούσης -σκευάζεσθαι 5th c.BC: Thucydides Historicus 4.75, compare 8.24; ἔργα -ασμένα">Refs 5th c.BC+</a>] <b>cultivated</b> farms, [<a href="javascript:void(0)" title=" 5th c.BC: Anaxagoras Philosophus ">Refs 5th c.BC+</a>] 4; of persons, <b>to be under treatment</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Lib.” p.3 O., +others ">Refs 1st c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>construct, build</b>, [<a href="javascript:void(0)" title=" γέφυραν 5th c.BC: Herodotus Historicus 1.186 ">Refs 5th c.BC+</a>] (<i>passive</i>); [<a href="javascript:void(0)" title=" διδασκαλεῖον 5th c.BC: Antipho Orator 6.11; πόλιν Plato Philosophus [{5-6th c.BC}] “Respublica” 557d; γυμνάσια [prev\. author] “Lg.” 761c ">Refs 6th c.BC+</a>]; ἱερὰ θυσίας τε αὑτοῖς κ. [<a href="javascript:void(0)" title=" [prev\. author] “Criti.” 113c; ἐπιτείχισμ᾽ ἐπὶ τὴν Ἀττικήν 4th c.BC: Demosthenes Orator 18.71 ">Refs 4th c.BC+</a>]: generally, <b>prepare, arrange, establish</b>, [<a href="javascript:void(0)" title=" κ. δημοκρατίαν Xenophon Historicus [{5-6th c.BC}] “Historia Graeca (Hellenica)” 2.3.36; δύναμιν τῇ πόλει Andocides Orator [{5-6th c.BC}] 3.39; συμπόσιον Plato Philosophus [{5-6th c.BC}] “Respublica” 363c; ἰσότητα τῆς οὐσίας [prev\. author] “Lg.” 684d, compare 4th c.BC: Aristoteles Philosophus “Pol.” 1265a39; ὀλιγαρχίαν [prev\. author] “Ath.” 37.1; ναύτας 4th c.BC: Demosthenes Orator 50.36 ">Refs 6th c.BC+</a>]; κ. τινὰς μελέτῃ <b>train</b> them, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cyr.” 8.1.43 ">Refs 5th c.BC+</a>], etc.; <b>turn out</b>, [<a href="javascript:void(0)" title=" πολιτικούς 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.264 5th c.BC: Sophocles Tragicus, +others:">Refs 5th c.BC+</a>] —<i>middle</i>, κατασκευάζεσθαι ναυμαχίαν <b>prepare</b> it, <b>make ready for</b> it, variant for{παρασκ-} in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.85 ">Refs 5th c.BC+</a>]; <b>make for oneself</b>, especially <b>build</b> a house <b>and furnish</b> it, opposed to [<a href="javascript:void(0)" title=" ἀνασκευάζομαι [prev\. author] 1.93, 2.17 ">Refs</a>]; <b>unpack</b>, opposed to ἀνασκ., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cyr.” 8.5.2; κ. ἐρημίαν αὑτῶ Plato Philosophus [{5-6th c.BC}] “Leges” 730c ">Refs 6th c.BC+</a>], etc.; κ. τράπεζαν <b>set up</b> a bank, [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator “fragment” 66; κατασκευάζομαι τέχνην μυρεψικήν">Refs 4th c.BC+</a>] I <b>am setting up</b> as a perfumer, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator “fragment” 1.2; τοὺς ἐγγυτάτω τῆς ἀγορᾶς κατεσκευασμένους [prev\. author] 24.20 ">Refs 5th c.BC+</a>]; [πρόσοδον] οὐ μικρὰν κατεσκευάσαντο <b>made themselves</b> a good [income], [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 27.61, compare 5th-6th c.BC: Andocides Orator 4.11. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> of fraudulent transactions, <b>fabricate, trump up</b>, [<a href="javascript:void(0)" title=" πρόφασιν Xenophon Historicus [{5-6th c.BC}] “Institutio Cyri (Cyropaedia)” 2.4.17; τὸ ἀπόρρητον κατασκευάσαι 4th c.BC: Demosthenes Orator 2.6; λιποταξίου γραφὴν κατεσκεύασεν [prev\. author] 21.103, compare92; Χρέα ψευδῆ [prev\. author] 42.30, compare 45.22 (_passive_)">Refs 6th c.BC+</a>]; of persons, <b>suborn</b>, [<a href="javascript:void(0)" title=" λογοποιούς Dinarchus Orator [{4-3rd c.BC}] 1.35 ">Refs 3rd c.BC+</a>]; <b>set up</b>, [<a href="javascript:void(0)" title=" ἢ.. ἐπιτίθενται αὐτοὶ ἢ κατασκευάζουσιν ἕτερον 4th c.BC: Aristoteles Philosophus “Politica” 1306a1 ">Refs 4th c.BC+</a>]; οἱ κατεσκευασμένοι τῶν Θετταλῶν men <b>prepared for the purpose</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.151; κατεσκ. δανεισταί [prev\. author] 42.28 ">Refs 4th c.BC+</a>]: with <i>infinitive</i>, [<a href="javascript:void(0)" title=" τὸν ἀνεψιὸν.. κατεσκεύασεν ἀμφισβητεῖν [prev\. author] 55.1 ">Refs</a>]. <br /><Level3><b>__5</b></Level3> with <i>double</i> <i>accusative</i>, <b>make, render</b>, [φρούρια] [<a href="javascript:void(0)" title=" κ. ὡς ἐχυρώτατα Xenophon Historicus [{5-6th c.BC}] “Institutio Cyri (Cyropaedia)” 2.4.17 ">Refs 6th c.BC+</a>]; ἀριστερὰ δεξιῶν ἀσθενέστερα κ, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Lg.” 795a; φοβερὸν κ. τὸ αὐτόχειρα γενέσθαι 4th c.BC: Demosthenes Orator 20.158; ἀνομοθέτητον ἑαυτῶ τὸν βίον Duris Epigrammaticus [{4-3rd c.BC}] 10 1st c.AD: Josephus Historicus; κ. τινὰ τοιοῦτον.. 4th c.BC: Aristoteles Philosophus “Rhetorica” 1380a2 ">Refs 5th c.BC+</a>] (also with <i>adverb</i>, πρὸς ἑαυτὸν κ. εὖ τὸν ἀκροατήν <i>render</i> the audience favourably disposed towards oneself, [<a href="javascript:void(0)" title=" 1419b11). ">Refs</a>]<br /><Level3><b>__6</b></Level3> <b>represent as</b> so and so, κ. τινὰς παροίνους, ὑβριστάς, ἀγνώμονας, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 54.14, compare 45.82; εἰ μὴ Γοργίαν Νέστορά τινα κατασκευάζεις">Refs 4th c.BC+</a>] unless you <b>make out</b> a Gorgias <b>to be</b> [<a href="javascript:void(0)" title=" 3rd c.AD: Nestor Epigrammaticus, 5th-6th c.BC: Plato Philosophus “Phdr.” 261c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__7</b></Level3> in argument, <b>maintain, prove</b>, τῶν ἐν Εὐβοίᾳ πραγμάτων.. ὡς ἐγὼ αἴτιός εἰμι, κατεσκεύαζε <b>tried to make out</b> that.., [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.110; κ. ὅτι.. 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 3.15.14, 2nd c.AD: Sextus Empiricus Philosophus “P.” 1.32; κ. τῶ λόγῳ">Refs 4th c.BC+</a>] <b>establish</b> a proposition by reasoning, [<a href="javascript:void(0)" title=" Damianus Opticus “Opt.” 5; διὰ λόγου -σκευασθήσεται 1st c.BC: Philodemus Philosophus “περὶ σημείων καὶ σημειώσεων” 6 ">Refs 1st c.BC+</a>]. <br /><Level3><b>__8</b></Level3> in Logic, <b>construct</b> a positive argument, opposed to ἀναιρέω, ἀνασκευάζω (of negative arguments), [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rh.” 1401b3, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1036b, etc.: Philos., κ. τῶν ἀριθμῶν ἰδέαν">Refs 4th c.BC+</a>] <b>construct, postulate</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “EN” 1096a19, compare “Metaph.” 984b25, +others ">Refs 4th c.BC+</a>]<br /><Level3><b>__9</b></Level3> Geometry texts, <b>construct</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Euclides Geometra 5.7 (_passive_), 3rd c.BC: Archimedes Geometra “Sph.Cyl.” 2.6 (_passive_)">Refs 3rd c.BC+</a>]; <b>solve by a construction</b>, [<a href="javascript:void(0)" title=" πρόβλημα 3rd c.AD: Pappus Mathematicus 54.25 ">Refs 3rd c.AD+</a>]. <br /><Level3><b>__10</b></Level3> Rhet., <b>frame</b>, [<a href="javascript:void(0)" title=" ὀνόματα 1st c.BC: Dionysius Halicarnassensis “Comp.” 16 ">Refs 1st c.BC+</a>]; <b>elaborate</b>, [<a href="javascript:void(0)" title=" κατεσκεύασται τὸ δοκοῦν εἶναι ἀφελές [prev\. author] “Is.” 7; λόγος κατεσκευασμένος 1st c.BC-1st c.AD: Strabo Geographus 1.2.6 ">Refs 1st c.BC+</a>]. <br /><Level3><b>__11</b></Level3> <i>absolutely</i> in <i>middle</i>, <b>prepare oneself</b> or <b>make ready for</b> doing, [<a href="javascript:void(0)" title=" ὡς πολεμήσοντες 5th c.BC: Thucydides Historicus 2.7; ὡς οἰκήσων Xenophon Historicus [{5-6th c.BC}] “Anabasis” 3.2.24; ὡς εἰς μάχην 2nd c.AD: Pausanias Periegeta 5.21.14 ">Refs 6th c.BC+</a>]. <br /><Level3><b>__12</b></Level3> <i>passive</i>, of disease, <b>to become established</b>, [<a href="javascript:void(0)" title=" -σκευαζομένου τοῦ πάθους 2nd c.AD: Galenus Medicus 8.332 ">Refs 2nd c.AD+</a>].	
G2681	κατασκηνόω	kataskēnoō	to dwell	G:V	<b> κατασκην-όω</b>, <br /> <b>take up one's quarters, encamp</b>, εἰς.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cyr.” 4.5.39, “Hell.Oxy.” 16.2, etc.; ἐν.. LXX.1Ch.23.25; ἔνθα κατεσκηνώκατε Xenophon Historicus [{5-6th c.BC}] “Institutio Cyri (Cyropaedia)” 6.2.2 ">LXX+6th c.BC+</a>]: generally, <b>rest</b>, [<a href="javascript:void(0)" title=" ἐπ᾽ ἐλπίδι Vetus Testamentum Graece redditum LXX.Psa.15(16).9 ">LXX</a>]; <b>settle</b>, of birds, [<a href="javascript:void(0)" title=" ἐν κλάδοις NT.Matt.13.32 ">NT</a>]: <i>metaphorically</i>, [<a href="javascript:void(0)" title=" οὐ ψυχὴ ἐν μόνῳ ἀνθρώπῳ κ. 3rd c.AD: Porphyrius Tyrius Philosophus “de Abstinentia - Porphyrii Opuscula” 4.9 ">Refs 3rd c.AD+</a>].	
G2682	κατασκήνωσις	kataskēnōsis	dwelling place	G:N-F	<b> κατασκήν-ωσις</b>, εως, ἡ, <br /> <b>encamping, taking up one's quarters</b>, [<a href="javascript:void(0)" title=" LXX.1Ch.28.2, +others; καλεῖν τινα πρὸς κατασκήνωσιν 2nd c.BC: Polybius Historicus 11.26.5 ">LXX+2nd c.BC+</a>]; διδόναι εἰς κ. to give them as <b>quarters</b>, [<a href="javascript:void(0)" title="“OGI” 229.57 (Smyrna, 3rd c.BC); ἐν κ.">Refs 3rd c.BC+</a>] in <b>camp</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Onosander (Onasander) Tacticus 11.6: _plural_ - σκηνώσεις βασιλέων “Geoponica” 11.2.9 ">Refs 1st c.AD+</a>]. <br /><Level3><b>__2</b></Level3> of birds, <b>restingplace, nest,</b> NT.Mat.8.20 (<i>plural</i>).	
G2683	κατασκιάζω	kataskiazō	to overshadow	G:V	<b> κατασκῐ-άζω</b>, <br /> <i>future</i> -σκιάσω, <i>Attic dialect</i> - [<a href="javascript:void(0)" title=" σκιῶ 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 406 ">Refs 5th c.BC+</a>]:—<b>overshadow, cover over</b>, [<a href="javascript:void(0)" title=" κατὰ δ᾽ ἐσκίασαν βελέεσσι Τιτῆνας {8-7th c.BC}: Hesiodus Epicus “Theogonia” 716; ἡ δέ οἱ κόμη ὤμους κ. 7th c.BC: Archilochus Lyricus 29; σαρξὶν πάντα κατεσκίασεν ἄνωθεν Plato Philosophus [{5-6th c.BC}] “Timaeus” 74d ">Refs 8th c.BC+</a>]; <b>spread awnings</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 1142; κόνει">Refs 5th c.BC+</a>] <b>bury</b> one, S.[same place]; [<a href="javascript:void(0)" title=" θανόντα.. γαῖα κατεσκίασε “IG” 7.580 (from Tanagra). ">Refs</a>]	
G2684	κατασκοπέω	kataskopeō	to spy	G:V	<b> κατασκοπ-έω</b>, <br /> <i>future</i> -σκέψομαι: <i>aorist</i> -εσκεψάμην:— <b>view closely, spy out, reconnoitre</b>, κ. ὅποι.. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hel.” 1607; τὰ ἀγγελλόμενα">Refs 5th c.BC+</a>] <b>reconnoitre</b>, Aen. Tact.[<a href="javascript:void(0)" title=" 23.10; εἴ πῃ.. 5th-6th c.BC: Xenophon Historicus “Cyr.” 7.1.39, compare 5th c.BC: Thucydides Historicus 6.50, +others; τῶν πολεμίων Plutarchus Biographus et Philosophus [{1-2nd c.AD}] “Solon” 9 ">Refs 5th c.BC+</a>]; <b>keep a look-out</b>, of ships, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.95.6:">Refs 2nd c.BC+</a>] —<i>middle</i>, -[<a href="javascript:void(0)" title=" σκοπεῖσθαι ἑαυτήν Xenophon Historicus [{5-6th c.BC}] “Memorabilia” 2.1.22; αὐτὸς ἑαυτὸν κ. 4th c.BC: Aristoteles Philosophus “Magna Moralia” 1213a5 ">Refs 6th c.BC+</a>]; <b>inspect</b>, [<a href="javascript:void(0)" title=" τὰς πανοπλίας 2nd c.BC: Polybius Historicus 10.20.2; γραφήν “POxy.” 1414.4 (3rd c.AD)">Refs 2nd c.BC+</a>]; of a medical examination, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 1.293. ">Refs 2nd c.AD+</a>]	
G2685	κατάσκοπος	kataskopos	spy	G:N-M	<b> κατάσκοπ-ος</b>, ὁ, <br /> <b>one who reconnoitres, scout, spy</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.100, 112, +others; κατάσκοπον πολεμίων πέμπειν 5th c.BC: Euripides Tragicus “Rhesus” 125 ">Refs 5th c.BC+</a>]; πεμφθεὶς Ἰλίου κ. [<a href="javascript:void(0)" title="[prev. work] 505, compare “Hec.” 239, 5th c.BC: Thucydides Historicus 6.63; τριήρεις πέμψαι κ. Plutarchus Biographus et Philosophus [{1-2nd c.AD}] “Lysander” 10; τῶν λόγων κ. Aristophanes Comicus [{5-6th c.BC}] “Thesmophoriazusae” 588, compare 5th-6th c.BC: Xenophon Historicus “Cyr.” 6.1.31; πραγμάτων Menander Comicus [{4-3rd c.BC}] “Περικειρομένη” 105 ">Refs 6th c.BC+</a>]. <br /><Level3><b>__2</b></Level3> <b>examiner, inspector</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.27, compare 8.41; τῆς προσόδου ἐκ σίτου _Fouilles de l'Institut Français d'Arch. Orientale du Caire_ 4(2). p.74: _metaphorically_, κ. βίου 2nd c.AD: Secundus Gnomologus “Sententiae - FPG” 7 ">Refs 5th c.BC+</a>]. <br /><Level2><b>__II</b></Level2> κατάσκοπος, ον, <b>closely covered</b>, [<a href="javascript:void(0)" title=" Scholia 2nd-3rd c.AD: Oppianus Anazarbensis Epicus “H.” 3.636 (sed to be read -σκεπος). ">Refs 2nd c.AD+</a>]	
G2686	κατασοφίζομαι	katasophizomai	be cunning	G:V	<b> κατασοφ-ίζομαι</b>, <br /> <b>outwit by sophisms</b> or <b>fallacies</b>, with <i>accusative</i> <i>person</i>, [<a href="javascript:void(0)" title=" LXX.Exo.1.10, 2nd c.AD: Lucianus Sophista “DDeor.” 1.1, etc.; ταῖς εὑρησιλογίαις κ. τὴν δύναμιν τῆς πεπρωμένης 1st c.BC: Diodorus Siculus Historicus 17.116; τὸν νόμον διὰ τῆς ἑαυτοῦ κακουργίας κ. 6th c.AD: Justinianus Imperator “Novellae” 72.5 ">LXX+1st c.BC+</a>]: with <i>genitive</i>, Ael.in [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Aristophanes Byzantinus Philosophus “Epit.” 58.6:">Refs 3rd c.BC+</a>] —also as <i>passive</i>, <b>to be outwitted</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.80c, 3rd c.AD: Alexander Aphrodisiensis Philosophus “in SE” 43.22, 2nd c.AD: Lucianus Sophista “DDeor.” 16.2, 3rd c.AD: Longinus Rhetor 17.1. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> κ. τι περί τινων <b>evade by quibbling</b>, [<a href="javascript:void(0)" title="“CIG”(add.)4224d10 (from Anticragus). ">Refs</a>]<br /><Level3><b>__3</b></Level3> <b>falsify</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “AJ” 8.15.5. ">Refs 1st c.AD+</a>]	
G2687	καταστέλλω	katastellō	to quiet	G:V	<b> καταστέλλω</b>, <br /> <i>future</i> - [<a href="javascript:void(0)" title=" στελῶ 5th c.BC: Euripides Tragicus “Bacchae” 933 ">Refs 5th c.BC+</a>] (for <i>Aeolic dialect</i> forms see at {κασπολέω}): —<b>put in order, arrange</b>, [πλόκαμον] [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus ">Refs 5th c.BC+</a>] [same place]; <b>equip, clothe, dress</b>, [<a href="javascript:void(0)" title=" κ. τινὰ τὰ περὶ τὼ σκέλει Aristophanes Comicus [{5-6th c.BC}] “Thesmophoriazusae” 256, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.69c. ">Refs 6th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>let down, lower</b>, [<a href="javascript:void(0)" title=" τὰς ῥάβδους 1st c.BC: Dionysius Halicarnassensis 8.44 ">Refs 1st c.BC+</a>]; κ. τὰ βράγχια <b>shut</b> them, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus ">Refs 1st c.AD+</a>] 2.979c; <b>press down</b>, [<a href="javascript:void(0)" title=" τὴν γλῶσσαν 2nd c.AD: Galenus Medicus 15.792 ">Refs 2nd c.AD+</a>]. <br /><Level3><b>__II.2</b></Level3> <b>repress, restrain</b>, [<a href="javascript:void(0)" title=" οἶκτον 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 934; τὸν ὄχλον “Act.Ap.” 19.35, cf. Wilcken “Chr.” 10 (2nd c.BC, probably); κ. τὰς ἐπιθυμίας 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.284 5th c.BC: Sophocles Tragicus, compare 2nd c.AD: Arrianus Historicus “Epict.” 3.19.5; τοὺς νέους Plutarchus Biographus et Philosophus [{1-2nd c.AD}] 2.207e ">Refs 5th c.BC+</a>], compare 547b, etc.:—<i>passive</i>, [<a href="javascript:void(0)" title=" ἅπαντα λήξει καὶ κατασταλήσεται Apollod.Comedy texts 18 ">Refs</a>]; of persons, <b>to be placed under restraint, reduced to order,</b> [<a href="javascript:void(0)" title=" PTeb. 41.21 (2nd c.BC), “BGU” 1192.5 (1st c.BC); also κατεσταλμένοι τοῖς ἤθεσι">Refs 2nd c.BC+</a>] <b>of calm, sedate character</b>, opposed to τολμηρός, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 1.76, compare 2nd c.AD: Arrianus Historicus “Epict.” 4.4.10; κατεσταλμένον ἦθος 1st c.BC: Diodorus Siculus Historicus 10.3; κατέσταλται πρὸς τὸ κόσμιον Plutarchus Biographus et Philosophus [{1-2nd c.AD}] “Comp. Lyc.Num.” 3, compare 2nd-3rd c.AD: Aelianus “NA” 4.29, 2nd c.AD: Arrianus Historicus “Epict.” 3.23.16. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> in Medicine texts, <b>reduce</b>, [<a href="javascript:void(0)" title=" τὰ ὑπερσαρκοῦντα 1st c.AD: Dioscorides (Dioscurides) Medicus 2.1 ">Refs 1st c.AD+</a>].	
G2688	κατάστημα	katastēma	behavior	G:N-N	<b> κατάστημα</b>, ατος, τό, <br /> later <b>κατάστεμα</b> [<a href="javascript:void(0)" title=" LXX.3Mac.5.45 ">LXX</a>]:— <b>condition, state</b>, not necessarily permanent: <br /><Level3><b>__1</b></Level3> bodily or mental <b>condition</b>, [<a href="javascript:void(0)" title=" τὸ εὐσταθὲς σαρκὸς κ. Epicurus Philosophus [{4-3rd c.BC}] “fragment” 68, 4th c.AD: Metrodorus Epigrammaticus “fragment” 5, compare 2nd c.AD: Diogenes Oenoandensis Epicureus 29, 2nd c.AD: Aspasius Philosophus “in EN” 143.22; τὸ κατὰ φύσιν καὶ οἰκεῖον κ. 1st c.AD: Dioscorides (Dioscurides) Medicus “Alex.Praef.”, compare 2nd c.AD: Soranus Medicus 1.36; τῆς ψυχῆς [prev. work] 39; τὸ κατὰ μέθην κ. 2nd c.AD: Athenaeus Epigrammaticus 2.38e; κ. μανιῶδες Vetus Testamentum Graece redditum ">Refs 3rd c.BC+</a>] [prev. cited] <br /><Level3><b>__2</b></Level3> <b>weather</b>, [<a href="javascript:void(0)" title=" Diocl.fragment 30, 1st c.BC: Ptolemaeus Epigrammaticus “Alm.” 3.1; τὸ θερινὸν κ. Ps.- 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Fluv.” 12; κ. χειμέριον 2nd c.AD: Polyaenus Historicus 5.12.3; αἰθρίου ὄντος τοῦ κ. 1st c.AD: Dioscorides (Dioscurides) Medicus “Praef.” 6, compare 2nd c.AD: Cleomedes Astronomus 2.1, Sabin. cited in 4th c.AD: Oribasius Medicus 9.15.1 ">Refs 1st c.BC+</a>]; <b>direction of wind</b>, [<a href="javascript:void(0)" title=" νοτίου τοῦ κ. ὄντος 3rd c.AD: Alexander Aphrodisiensis Philosophus “in Aristotelis Meteorologicorum libros commentaria - pars” 47.2 ">Refs 3rd c.AD+</a>]; <b>time, season</b>, [<a href="javascript:void(0)" title=" κ. νυκτερινόν 2nd c.AD: Apollonius Dyscolus Grammaticus “Synt.” 198.27; τὰ ἐνιαύσια κ. 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 93 ">Refs 2nd c.AD+</a>]. <br /><Level3><b>__3</b></Level3> <b>demeanour, behaviour, Ep. Tit.</b>[<a href="javascript:void(0)" title=" 2.3, 3rd c.AD: Porphyrius Tyrius Philosophus “Abst.” 4.6; τὸ σύνηθες κ. Plutarchus Biographus et Philosophus [{1-2nd c.AD}] “Marcellus” 23; ἀτρεμαῖον κ. 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 15.7.5 ">Refs 1st c.AD+</a>]; τὸ τῆς εὐσεβείας, τῆς ἀρετῆς κ., Aristeas [<a href="javascript:void(0)" title=" 210, 278; τὸ μέσον κ. [prev\. author] 122 ">Refs</a>]. <br /><Level3><b>__4</b></Level3> <b>political condition, constitution</b>, [<a href="javascript:void(0)" title=" τὸ Λακωνικὸν κ. 2nd c.BC: Polybius Historicus 6.50.2, compare “OGI” 669.3 (Egypt, 1st c.AD). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__5</b></Level3> generally, <b>state of the case, state of affairs</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “Pron.” 25.18. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__6</b></Level3> Astrology texts, <b>position</b> of the heavens, [<a href="javascript:void(0)" title="Vett. Val. 71.23. ">Refs</a>]<br /><Level3><b>__7</b></Level3> <b>physical constitution</b>, τὸ κοσμικὸν κ., i.e. the four elements and four winds, [<a href="javascript:void(0)" title=" [prev\. author] 175.10; ἐν στερεῷ τινι καὶ οὐσιώδει κ. Damascius Philosophus [{5-6th c.AD}] “de Principiis” 124 ">Refs 5th c.AD+</a>]; of the Intelligible World, [<a href="javascript:void(0)" title="[prev. work] 119; ὑποστάσεως κατάστημα Simplicius Philosophus [6th c.AD] “in Aristotelis Physica commentaria - Comm. in Arist. Graeca” 232.1 ">Refs 6th c.AD+</a>].	
G2689	καταστολή	katastolē	attire/behaviour	G:N-F	<b> καταστολ-ή</b>, ἡ, <br /> <b>equipment, dress</b>, [<a href="javascript:void(0)" title=" NT.1Tim.2.9, 1st c.AD: Josephus Historicus “BJ” 2.8.4: _metaphorically_, κ. δόξης Vetus Testamentum Graece redditum LXX.Isa.61.3 ">NT+1st c.AD+</a>]. <br /><Level2><b>__II</b></Level2> <b>putting down, checking</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 15.94 ">Refs 1st c.BC+</a>]; <b>reduction, subjugation</b>, Ηβαΐδος Wilcken [<a href="javascript:void(0)" title="“Chr.” 12.15 (1st c.BC). ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>modesty, reserve</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Decent.” 5, 8 ">Refs 5th c.BC+</a>]; <b>moderation</b>, κ. περιβολῆς in dress, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Per.” 5: _absolutely_ ">Refs 1st c.AD+</a>], <b>dignity, restraint</b>, [<a href="javascript:void(0)" title=" κ. καὶ εὐσχημοσύνη “Inscription Prien.” 109.186 (2nd c.BC), cf. Aristeas 284; ἡ τοῦ βίου σώφρων κ. “IGRom.” 4.1756.66 ">Refs 2nd c.BC+</a>] (Sardes, [<a href="javascript:void(0)" title="1st c.BC), compare 2nd c.AD: Arrianus Historicus “Epict.” 2.10.15, 21.11, 3rd c.AD: Porphyrius Tyrius Philosophus “Abst.” 4.6. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>conclusion, 'finale', Mim.Oxy.</b>[<a href="javascript:void(0)" title=" 413.95; δράματος Scholia 5th-6th c.BC: Aristophanes Comicus “Pax” 1203 ">Refs 5th c.BC+</a>]; <b>remission</b>, [<a href="javascript:void(0)" title=" τῆς ὀδύνης 4th c.AD: Oribasius Medicus “fragment” 74 ">Refs 4th c.AD+</a>].	
G2690	καταστρέφω	katastrephō	to overturn	G:V	<b> καταστρέφω</b>, <br /> <i>perfect</i> κατέστραφα (<i>transitive</i>) [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 23.11.2:">Refs 2nd c.BC+</a>] —<i>passive</i>, <i>future</i> - [<a href="javascript:void(0)" title=" στρᾰφήσομαι Dio Cassius Historicus [{2-3rd c.AD}] 42.42 ">Refs 2nd c.AD+</a>]: <i>perfect</i> <i>imperative</i> [<a href="javascript:void(0)" title=" κατεστρέφθω Epicurus Philosophus [{4-3rd c.BC}] ">Refs 3rd c.BC+</a>] (see. below): <i>pluperfect</i> 3rd.<i>person</i> etc for 1st.<i>person</i>, 2nd.<i>person</i> <i><i>singular</i></i> -έστραπτο [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus (see. below); 3rd._person_ etc for 1st._person_, 2nd._person_ _plural_ -εστράφατο 2nd-3rd c.AD: Dio Cassius Historicus 39.5 ">Refs 2nd c.AD+</a>]:— <b>turn down, trample on</b>, [<a href="javascript:void(0)" title=" ποσσί “hymnus ad Apollinem” 73 ">Refs</a>]; <b>turn the soil</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oec.” 17.10; κάνθαρον κ.">Refs 5th c.BC+</a>] <b>turn</b> it <b>upside down</b>, so as to drain it, [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 115, compare 3rd c.BC: Sotades Lyricus Comedy texts 1.33, LXX.2Ki.21.13; κατεστραμμένῳ τῷ ὀστράκῳ 4th c.BC: Aristoteles Philosophus “Historia Animalium” 622b8 ">LXX+4th c.BC+</a>]. <br /><Level2><b>__II</b></Level2> <b>upset, overturn</b>, [<a href="javascript:void(0)" title=" τὴν πόλιν κ. Aristophanes Comicus [{5-6th c.BC}] “Equites” 274; τὰς εἰκόνας 3rd c.AD: Diogenes Laertius 5.82 ">Refs 6th c.BC+</a>]; <b>ruin, undo</b>, [<a href="javascript:void(0)" title=" βίον καὶ τέκνα καὶ πόλεις 2nd c.BC: Polybius Historicus 23.11.2 ">Refs 2nd c.BC+</a>]; τινα [<a href="javascript:void(0)" title="“AP” 11.163 (1st c.AD: Lucillius Epigrammaticus):">Refs 1st c.AD+</a>] —<i>passive</i>, [<a href="javascript:void(0)" title=" τὰ προάστεια κατέστραπτο 2nd c.AD: Herodianus Grammaticus 8.4.8 ">Refs 2nd c.AD+</a>]. <br /><Level3><b>__II.2</b></Level3> <i>middle</i>, <b>subject to oneself, subdue</b>, [<a href="javascript:void(0)" title=" πολέμῳ 5th c.BC: Herodotus Historicus 1.64, compare 71, +others, 5th c.BC: Thucydides Historicus 3.13, 4th c.BC: Demosthenes Orator 18.244, etc.; νόσον 5th c.BC: Euripides Tragicus “Hippolytus” 477 ">Refs 5th c.BC+</a>]; τοὺς μὲν κατεστρέψατο ἐς φόρου ἀπαγωγήν <b>subdued and made</b> them tributary, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.6 ">Refs 5th c.BC+</a>]: with <i>infinitive</i>, [<a href="javascript:void(0)" title=" Ἰωνίην κατεστρέψατο δασμοφόρον εἶναι [prev\. author] 7.51 ">Refs</a>]. <br /><Level3><b>__II.3</b></Level3> <i>passive</i>, in <i>aorist</i> and <i>perfect</i>, <b>to be subdued</b>, [<a href="javascript:void(0)" title=" [prev\. author] 1.130, 68 ">Refs</a>]: <i>pluperfect</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.29 ">Refs 5th c.BC+</a>]: c.<i>infinitive</i>, ἀκούειν σοῦ κατέστραμμαι <b>am constrained</b> to hear, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Ag.” 956 ">Refs 4th c.BC+</a>]: <i>perfect</i> <i>passive</i> also in sense of <i>middle</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.171; πάντα κατέστραπται καὶ ἔχει 4th c.BC: Demosthenes Orator 4.6, compare 5th-6th c.BC: Xenophon Historicus “HG” 5.2.38, 5th-6th c.BC: Isocrates Orator 5.21. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> of a floating solid, <b>right itself</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “Fluit.” 2.9 (_passive_). ">Refs 3rd c.BC+</a>]<br /><Level4><b>__III.b</b></Level4> <i>intransitive</i>, <b>return</b>, [<a href="javascript:void(0)" title=" εἰς ταὐτόν 4th c.BC: Aristoteles Philosophus “Problemata” 921a26, compare “Mech.” 856b17. ">Refs 4th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>turn round, direct</b>, [καταπάλτην] <b>train</b> it on the enemy, [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus “Bel.82.14”; especially towards an end, ποῖ καταστρέφεις λόγων τελευτή; 4th-5th c.BC: Aeschylus Tragicus “Pers.” 787; οὕτω κατέστρεψεν ἡ τύχη ταῦτα, ὥστ᾽ ἐναντία γενέσθαι τοῖς προσδοκωμένοις Dinarchus Orator [{4-3rd c.BC}] 1.32 ">Refs 4th c.BC+</a>]; κατέστρεψεν εἰς φιλανθρωπίαν τοὺς λόγους <b>guided</b> the conversations <b>to</b> a friendly <b>end</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.39 ">Refs 4th c.BC+</a>]: hence, <b>bring to an end</b>, κ. τὴν βίβλον, τὸν λόγον, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.118.10, 22.9.4 (_passive_, ταῦτα μὲν αὐτοῦ κατεστρέφθω Epicurus Philosophus [{4-3rd c.BC}] “De rerum natura - Wien. Stud.” 14.6); especially κ. τὸν βίον Cebes 10, 2nd-3rd c.AD: Aelianus “NA” 13.21, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Thes.” 19,etc.; ὑπὸ τῶν πολεμίων [prev\. author] “Comp. Sol.Publ.” 1 ">Refs 3rd c.BC+</a>]: <i>absolutely</i>, <b>come to an end, close</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 4.2.1; τοῦ ἐνιαυτοῦ -στρέφοντος Plutarchus Biographus et Philosophus [{1-2nd c.AD}] “Caesar” 51 ">Refs 2nd c.BC+</a>]; especially <b>end life, die</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Ep.” 3p.61U., 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Them.” 31, 2nd c.AD: Arrianus Historicus “An.” 7.3.1, 2nd c.AD: Herodianus Grammaticus 5.8.10; κ. εἰς ἀπώλειαν">Refs 4th c.BC+</a>] <b>end</b> in.., [<a href="javascript:void(0)" title=" 4th c.AD: Alciphro Epistolographus 3.70; τοὺς λόγους ἐπὶ τὰ πράγματα -στρέφειν οἰόμενος Plutarchus Biographus et Philosophus [{1-2nd c.AD}] “Philopoemen” 4 ">Refs 1st c.AD+</a>]; ἡ ἡμέρα κ. εἰς ὥραν δεκάτην <b>inclines</b> towards.., [<a href="javascript:void(0)" title=" [prev\. author] “Sull.” 29. ">Refs</a>]<br /><Level3><b>__IV.2</b></Level3> Rhet., <i>metaphorically</i>, λέξις κατεστραμμένη <b>periodic</b> style, opposed to εἰρομένη, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rh.” 1409a26, cf. Demetrius Astrologus “Eloc.” 12, 21. ">Refs 4th c.BC+</a>]<br /><Level2><b>__V</b></Level2> <b>screw</b> or <b>stretch tight</b>, [<a href="javascript:void(0)" title=" αἱ κατεστραμμέναι χορδαί 4th c.BC: Aristoteles Philosophus “de Audibilibus” 803a28 ">Refs 4th c.BC+</a>].	
G2691	καταστρηνιάω	katastrēniaō	to desire	G:V	<b> καταστρηνιάω</b>, <br /> <b>behave wantonly towards</b>, [<a href="javascript:void(0)" title=" τοῦ Χριστοῦ “1st Epistle to Timothy” 5.11 ">Refs</a>].	
G2692	καταστροφή	katastrophē	ruin	G:N-F	<b> καταστροφ-ή</b>, ἡ, <br /> <b>overturning</b>, [<a href="javascript:void(0)" title=" θεσμίων Aeschylus Tragicus [{4-5th c.BC}] “Eumenides” 490 ">Refs 5th c.BC+</a>] (Lyric poetry, <i>plural</i>). <br /><Level3><b>__2</b></Level3> <b>subjugation, reduction</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.6, 92, etc.; καταστροφὴν ποιήσασθαί τινος [prev\. author] 6.27; ἐπὶ Λιβύων καταστροφῇ πέμπεσθαι [prev\. author] 4.167; ἐπ᾽ ἄλλων καταστροφῇ ἐξιέναι 5th c.BC: Thucydides Historicus 1.15 ">Refs 5th c.BC+</a>]: <i>plural</i>, [<a href="javascript:void(0)" title=" καταστροφαὶ ἐθνῶν 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.255 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>return</b> of vibrating string to axial position, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Pr.” 921a17 (_plural_). ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>end, close, conclusion</b>, [<a href="javascript:void(0)" title=" ἄνευ δὲ λύπης οὐδαμοῦ καταστροφή Aeschylus Tragicus [{4-5th c.BC}] “Supplices” 442 ">Refs 5th c.BC+</a>]; κ. βίου, i.e. death, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “OC” 103, compare 2nd c.BC: Polybius Historicus 5.54.4, etc.; κ. τοῦ ζῆν Menander Comicus [{4-3rd c.BC}] “Περικειρομένη” 12: without βίου, 5th c.BC: Thucydides Historicus 2.42, 4th-3rd c.BC: Epicurus Philosophus “Sent.” 35; ποία κ. εὐδαιμονεστέρ; 2nd c.AD: Arrianus Historicus “Epict.” 4.10.17; τὸ τέλος αὐτῶν τῆς κ.">Refs 5th c.BC+</a>] the event of their <b>life's end</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 6.8.6; κ. καὶ συντέλεια τῶν γεγονότων [prev\. author] 3.1.9; κ. λαμβάνειν [prev\. author] 3.47.8 ">Refs 2nd c.BC+</a>]; τὴν κ. τῆς βίβλου ποιεῖσθαι εἰς.. [<a href="javascript:void(0)" title=" [prev\. author] 1.13.5 ">Refs</a>]; in the drama, <b>dénouement, ending</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 191.19, 2nd-1st c.BC(?): Hero Mechanicus “Aut.” 22.6, 2nd c.AD: Lucianus Sophista “Alex.” 60, +others, Euanth. et 4th c.AD: Donatus, Aelius Grammaticus Latinus in “CGF” pp.67,69 K.: _plural_, αἱ κ. τῶν δραμάτων 2nd c.BC: Polybius Historicus 3.48.8 ">Refs 4th c.BC+</a>]. <br /><Level2><b>__III</b></Level2> <b>ruin, undoing</b>, κ. γῆς (of a person) [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 548.8. ">Refs 4th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>crane,</b> [<a href="javascript:void(0)" title=" Stud.Pal. 10.259.13 (_plural_, 6th c.AD). ">Refs 6th c.AD+</a>]	
G2693	καταστρώννυμι	katastrōnnumi	be thrown down	G:V	<b> κατα-στρώννῡμι</b>, <br /> also <b>καταστρωννύω</b> [<a href="javascript:void(0)" title=" LXX.Job.12.23, Mitteis “Chr.” 31 viii 18 (2nd c.BC)">LXX+2nd c.BC+</a>]: <i>future</i> -στρώσω:—<i>passive</i>, <i>future</i> - [<a href="javascript:void(0)" title=" στρωθήσομαι Vetus Testamentum Graece redditum “Judith” 7.14 ">Refs</a>]: <i>aorist</i> -εστρώθην (see. below):—<b>spread out</b>, κλίνην Hierocl.[<a href="javascript:void(0)" title=" p.63 4th-5th c.BC: Aeschylus Tragicus ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>spread over, cover</b>, [<a href="javascript:void(0)" title=" οἶκον.. ῥόδοις Aelianus [{2-3rd c.AD}] “Varia Historia” 9.8 ">Refs 2nd c.AD+</a>]:—<i>passive</i>, πεδίον νεκρῶν κατεστρώθη <b>was strewed with</b>.., [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 14.114; σκορπίων κανθήλιον -εστρωμένον 1st c.BC-1st c.AD: Strabo Geographus 14.2.26 ">Refs 1st c.BC+</a>]. <br /><Level2><b>__III</b></Level2> <b>lay low</b>, [<a href="javascript:void(0)" title=" δάμαρτα καὶ παῖδ᾽ ἑνὶ κατέστρωσεν βέλει 5th c.BC: Euripides Tragicus “Hercules Furens” 1000, compare 5th-6th c.BC: Xenophon Historicus “Cyr.” 3.3.64:">Refs 5th c.BC+</a>] —<i>passive</i>, [<a href="javascript:void(0)" title=" ὡς δὲ Ἕλλησι κατέστρωντο οἱ βάρβαροι 5th c.BC: Herodotus Historicus 9.76, compare 8.53, “NT.1Cor.10.5”. ">NT+5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>layer</b>, in <i>passive</i> of vines, [<a href="javascript:void(0)" title="“Gp.” 5.17.11. ">Refs</a>]<br /><Level3><b>__IV.2</b></Level3> βοτάνιον κατὰ τοῦ ἐδάφους -εστρωμένον <b>prostrate</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 2.130. ">Refs 1st c.AD+</a>]	
G2694	κατασύρω	katasurō	to drag away	G:V	<b> κατασύρω</b> [ῡ], <br /> <i>aorist 1</i> κατέσῡρα (see. below):—<i>middle</i>, <i>aorist 1</i> [<a href="javascript:void(0)" title=" κατεσϋράμην 6th c.BC: Pherecydes Lerius Historicus 158 1st c.AD: Josephus Historicus:">Refs 6th c.BC+</a>] —<i>passive</i>, <i>aorist 2</i> κατεσύρην [ῠ] (see. below):—<b>draw, pull down</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Philumenus Medicus cited in 6th c.AD: Aëtius Medicus 9.12 (_passive_): usually with a notion of violence, τὰ [ἀεροπόρα] ἐκ τοῦ οὐρανοῦ Dio Cassius Historicus [{2-3rd c.AD}] “fragment” 30.4 ">Refs 2nd c.AD+</a>]: <i>metaphorically</i>, [<a href="javascript:void(0)" title=" ἐπιθυμία κ. τὸν ἡνίοχον λογισμόν 1st c.AD: Philo Judaeus 1.58, compare 1.627 (_passive_)">Refs 1st c.AD+</a>]: especially <b>lay waste, ravage</b>, [<a href="javascript:void(0)" title=" τὰς [πόλιας] ὅσας πρότερον οὐ κατέσυραν 5th c.BC: Herodotus Historicus 6.33; κατὰ μὲν ἔσυραν Φάληρον, κατὰ δὲ.. πολλοὺς δήμους [prev\. author] 5.81; ὡς πλείστην τῆς χώρας 4th c.BC: Aeneas Tacticus 16.8, compare 2nd c.BC: Polybius Historicus 1.56.3, +others ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>drag, carry off</b>, [<a href="javascript:void(0)" title=" λείαν 6th c.BC: Pherecydes Lerius Historicus [same place]; γυναῖκας 1st c.BC: Parthenius Mythographus 19; τινὰ πρὸς τὸν κριτήν NT.Luke.12.58 ">NT+6th c.BC+</a>]: <i>metaphorically</i>, [<a href="javascript:void(0)" title=" τινὰ εἰς ἐκμελῆ πολιτεύματα 3rd-2nd c.BC: Phalaris Epistolographus “Epistulae - Epistolographi” 93.1 ">Refs 3rd c.BC+</a>]. <br /><Level3><b>__3</b></Level3> <b>sweep away</b>, [<a href="javascript:void(0)" title=" πελάγη κ. πόλεις 1st c.AD: Philo Judaeus 2.142 ">Refs 1st c.AD+</a>]:—<i>passive</i>, <i>metaphorically</i>, σκολιὰ ῥεῖθρα ὑφ᾽ ὧν οἱ πολλοὶ -σύρονται, ὡς τὰ λόγιά φησιν [<a href="javascript:void(0)" title="“Oracle texts Chald.” cited in 5th c.AD: Proclus Philosophus “in Ti.” 3.326 4th c.BC: Demosthenes Orator; εἰς τὸ πλῆθος ὑπὸ τοῦ μερισμοῦ καὶ τῆς διαστάσεως τῶν ὄντων [prev\. author] “in Prm.” p.551 5th c.BC: Sophocles Tragicus, compare 4th c.AD(?): Hierocles Facetiarum Scriptor “in CA” 19p.461M. ">Refs 5th c.BC+</a>]<br /><Level4><b>__3.b</b></Level4> <i>passive</i>, <b>rush down</b>, of rivers, etc., [<a href="javascript:void(0)" title=" 2nd c.AD: Dionysius Periegeta 296, 4th c.AD: Alciphro Epistolographus 3.13, “Gp.” 5.2.17. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__4</b></Level3> <b>drag out</b>, οὐρανὸς.. δρόμον ἀΐδιον -σύρων [<a href="javascript:void(0)" title="“Oracle texts Chald.” cited in 5th-6th c.AD: Damascius Philosophus “Pr.” 284. ">Refs 5th c.AD+</a>]<br /><Level3><b>__5</b></Level3> <i>passive</i>, <b>to be reduced</b>, [<a href="javascript:void(0)" title=" σωμάτων λοιμῷ -συρέντων 4th c.AD: Libanius Sophista “Orationes” 61.19 ">Refs 4th c.AD+</a>] (variant{συρέντων}). <br /><Level2><b>__II</b></Level2> <b>draw down, launch</b>, [<a href="javascript:void(0)" title=" τὸ σκαφίδιον 4th c.AD: Alciphro Epistolographus 1.1 ">Refs 4th c.AD+</a>]; τοὺς φελλοὺς κ. ὑφάλους, of a net, [<a href="javascript:void(0)" title="[prev. passage] ">Refs</a>]	
G2695	κατασφάζω	katasphazō	to slaughter	G:V	<b> κατασφάζω</b>, <br /> later <b>κατασυν-σφάττω</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Sacr.” 12 (_passive_ - σφάττεσθαι 4th c.AD: Julianus Imperator “Orationes” 5.174a)">Refs 2nd c.AD+</a>]: <i>future</i> -ξω [<a href="javascript:void(0)" title=" LXX.Eze.16.40">LXX</a>]:—<b>slaughter, murder</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.23, 8.127, LXX [same place], +others, “NT.Luke.19.27”, 2nd-3rd c.AD: Dio Cassius Historicus 40.48 ">NT+5th c.BC+</a>]: frequently in <i>aorist</i> <i>passive</i> κατεσφάγην [ᾰ] [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eu.” 102, 5th c.BC: Sophocles Tragicus “OT” 730, 5th-6th c.BC: Xenophon Historicus “An.” 4.1.17, etc. ">Refs 5th c.BC+</a>]	
G2696	κατασφραγίζω	katasphragizō	to seal	G:V	<b> κατασφρᾱγίζω</b>, <br /> <i>Ionic dialect</i> and <i>Epic dialect</i> <b>κατα-σφρηγίζω</b>, <b>seal up</b>, [<a href="javascript:void(0)" title=" LXX.Job.9.7, 37.7 ">LXX</a>]: mostly <i>perfect</i> <i>participle</i> <i>passive</i> κατεσφρηγισμένος <b>sealed up, made fast, secured</b>, [<a href="javascript:void(0)" title=" ὅρκοις 5th c.BC: Empedocles Poeta Philosophus 115.2, compare 4th-5th c.BC: Aeschylus Tragicus “Supp.” 947, 5th c.BC: Euripides Tragicus “fragment” 762, 5th-6th c.BC: Plato Philosophus “Erx.” 400a ">Refs 5th c.BC+</a>], etc.: <i>imperfect</i> <i>passive</i> [<a href="javascript:void(0)" title=" κατεσφρηγίζετο {3-4th c.AD}: Tryphiodorus Epicus 68 ">Refs 3rd c.AD+</a>]: <i>future</i> -[<a href="javascript:void(0)" title=" σφραγισθήσομαι “Hermes” 64.64 ">Refs</a>] (Epid., 2nd c.AD): <i>aorist</i> [<a href="javascript:void(0)" title=" κατεσφραγίσθην Vetus Testamentum Graece redditum “Wisdom of Solomon” 2.5, 5th c.AD(?): Hesychius Legal icographus:">Refs 5th c.AD+</a>] —<i>middle</i>, [<a href="javascript:void(0)" title=" κ. τὰς θύρας 4th c.BC: Aristoteles Philosophus “Mirabilia” 842a29, compare “UPZ” 6.21 (2nd c.BC): _Epic dialect_ ">Refs 4th c.BC+</a>]<i>aorist 1</i> -ίσσατο [<a href="javascript:void(0)" title=" 4th-5th c.AD(?): Nonnus Epicus “D.” 45.188. ">Refs 4th c.AD+</a>]	
G2697	κατάσχεσις	kataschesis	possession	G:N-F	<b> κατά-σχεσις</b>, εως, ἡ, <br /> <b>holding back, restraining, retention</b>, [<a href="javascript:void(0)" title=" πνεύματος 5th c.BC: Hippocrates Medicus “περὶ διαίτης” 2.64 ">Refs 5th c.BC+</a>]. <br /><Level2><b>__II</b></Level2> <b>possession</b>, [<a href="javascript:void(0)" title=" LXX.Lev.25.25, LXX.Zec.11.14, +others, NT.Acts.7.5. ">LXX+NT</a>]<br /><Level2><b>__III</b></Level2> <b>relation, attitude</b>, [<a href="javascript:void(0)" title=" κ. φιλικὴ πρὸς τῶν πέλας “Stoicorum Veterum Fragmenta” 3.24 ">Refs</a>].	
G2698	κατατίθημι	katatithēmi	to attain	G:V	<b> κατατίθημι</b>, <br /> <i>future</i> -θήσω: [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus frequently uses the _Epic dialect_ ">Refs 8th c.BC+</a>] <i>aorist</i> forms, <i>active</i> κάτθεμεν, κάτθετε, κάτθεσαν, <i>infinitive</i> κατθέμεν (<i>Doric dialect</i> κατθέμειν probably in [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 71, _Aeolic dialect_ κά (θ) θηκε “Schwyzer” 647a ">Refs 5th c.BC+</a>] (Naucratis, 6th c.BC)), <i>middle</i> κατθέμεθα, κατθέσθην, κατθέμενοι (<i><i>singular</i></i> [<a href="javascript:void(0)" title=" κάτθετο 3rd c.BC: Apollonius Rhodius Epicus 3.867); also καταθείομεν">Refs 3rd c.BC+</a>], <i>aorist</i> <i>subjunctive</i> for καταθῶμεν, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.264; καταθείομαι">Refs 8th c.BC+</a>], <i>aorist</i> <i>subjunctive</i> <i>middle</i> for καταθῶμαι, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.111, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.17 ">Refs 8th c.BC+</a>]:—<b>place, put, lay down</b>, followed by various Preps., [<a href="javascript:void(0)" title=" κ. ἄρνας ἐπὶ χθονός 8th c.BC: Ilias Homerus Epicus “Illiad” 3.293; κόρυθ᾽ ἐπὶ χθονί 6.473 ">Refs 8th c.BC+</a>]; κ. τινὰ ἐν Λυκίης δήμῳ or εἰς Ἰθάκην, <b>set</b> him <b>down in</b>.., [<a href="javascript:void(0)" title=" 16.683, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.230; τινὰ ἐν λεχέεσσι 8th c.BC: Ilias Homerus Epicus “Illiad” 18.233; τεύχε᾽ ἐς θάλαμον 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.166; ἐς μέγαρον ἐπὶ θρόνου 20.96; κλισίην τινὶ παρὰ πυρί 19.55; τι ὑπὸ ζυγά 13.20 ">Refs 8th c.BC+</a>]; τι ἐκ καπνοῦ <b>take down</b> out of the smoke, [<a href="javascript:void(0)" title=" 16.288, 19.7. ">Refs</a>]<br /><Level3><b>__2</b></Level3> <b>put down, offer as a prize</b>, [<a href="javascript:void(0)" title=" ἄπυρον κατέθηκε λέβητα 8th c.BC: Ilias Homerus Epicus “Illiad” 23.267, compare 885 (tmesis); κ. ἄεθλα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.91 ">Refs 8th c.BC+</a>]; but κ. ἄεθλον <b>ordain</b> a contest, [<a href="javascript:void(0)" title=" 19.572; εἰς τὴν ἀγορὰν γράμματα κ.">Refs</a>] <b>set up</b> as a public notice, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Lg.” 946d; so also κ. τι ἐς μέσον">Refs 5th c.BC+</a>] <b>put</b> it <b>down</b> in the midst, i.e. for common use, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyc.” 547, compare 5th-6th c.BC: Aristophanes Comicus “Ec.” 602; οὐσίαν, χρήματα κ., [prev. work] 855, 871; τὰ ὅπλα εἰς τὸ μέσον Xenophon Historicus [{5-6th c.BC}] “Institutio Cyri (Cyropaedia)” 2.1.14 ">Refs 6th c.BC+</a>]; but ἐς μέσον Πέρσῃσι κ. τὰ πρήγματα <b>communicate</b> power to them, <b>give</b> them <b>a common share of</b> it, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.80; ἐς μέσον Κῴοισι κ. τὴν ἀρχήν [prev\. author] 7.164; τὸ αὑτῶν ἔργον ἅπασι κοινὸν κ. Plato Philosophus [{5-6th c.BC}] “Respublica” 369e ">Refs 6th c.BC+</a>]; κ. εἰς τὸ μέσον or εἰς τὸ κοινόν, <b>propose</b> for common discussion, [<a href="javascript:void(0)" title=" [prev\. author] “Phlb.” 14b, “Cra.” 384c. ">Refs</a>]<br /><Level3><b>__3</b></Level3> <b>put down as payment, pay down</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.120, 5th-6th c.BC: Aristophanes Comicus “Ra.” 176, “Nu.” 246, 5th c.BC: Thucydides Historicus 1.27, 5th-6th c.BC: Plato Philosophus “Prt.” 314b, “Lg.” 921d, etc.; τέλη 5th c.BC: Antipho Orator 5.77; μετοίκιον 5th c.BC: Lysias Orator 31.9; τὸ ὄφλημα 4th c.BC: Demosthenes Orator 21.99, compare 151; τὰς συμβολάς 4th c.BC: Antiphanes Comicus 26.8 ">Refs 5th c.BC+</a>]; <b>put down as paid</b> (in accounts), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oec.” 9.8; τί.. τουτοινὶ καταθῶ σοι">Refs 5th c.BC+</a>]..; what <b>shall I pay</b> you for these? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 1214 ">Refs 5th c.BC+</a>]: generally, <b>pay, perform</b> what one has promised, [<a href="javascript:void(0)" title=" νικῶντί γε χάριν κ. 5th c.BC: Pindarus Lyricus “N.” 7.76 ">Refs 5th c.BC+</a>]; ἃ δ᾽ ὑπέσχεο ποῖ καταθήσει; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “OC” 227 (_anapaest meter_):">Refs 5th c.BC+</a>] —alsoin <i>middle</i>, see.below[<a href="javascript:void(0)" title=" 11.7. ">Refs</a>]<br /><Level4><b>__3.b</b></Level4> <b>dedicate,</b> [<a href="javascript:void(0)" title=" Schwyzer 647a (Naucratis, 6th c.BC), 682 (2) (5th c.AD: Cypria), +others ">Refs 6th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>deposit</b>, παρακαταθήκην ὲς.. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.92. ; ἐνέχυρα “IG” 5(2).344.18 (Orchom. 4th c.AD(?): Arcadius Grammaticus, 3rd c.BC):">Refs 5th c.BC+</a>] — in this sense usually in <i>middle</i>, compare [<a href="javascript:void(0)" title=" 11.4. ">Refs</a>]<br /><Level4><b>__4.b</b></Level4> <b>mortgage,</b> [<a href="javascript:void(0)" title=" Leges Gortynensium 6.19, “Test.Epict.” 2.13, etc. ">Refs</a>]<br /><Level3><b>__5</b></Level3> <b>deposit</b> in the tomb, <b>bury</b>, variant in [<a href="javascript:void(0)" title=" NT.Mark.15.46. ">NT</a>]<br /><Level3><b>__6</b></Level3> <b>sow</b> seed, [<a href="javascript:void(0)" title=" “POxy.” 1031.17 (3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level3><b>__7</b></Level3> κ. ὁδόν <b>lay down, make</b> a road, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 5.90. ">Refs 5th c.BC+</a>]<br /><Level3><b>__8</b></Level3> <b>dish up, serve</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 71. ">Refs 5th c.BC+</a>]<br /><Level3><b>__9</b></Level3> in late form κατατίθω, <b>consign</b>, [<a href="javascript:void(0)" title=" ἀγγέλοις καταχθονίοις “Tab.Defix.Aud.” 75.1 ">Refs</a>]. <br /><Level2><b>__II</b></Level2> <i>middle</i>, <b>lay down from oneself, put off, lay aside</b>, especially of arms, [<a href="javascript:void(0)" title=" τεύχεα.., τὰ μὲν κατέθεντ᾽ ἐπὶ γαίῃ 8th c.BC: Ilias Homerus Epicus “Illiad” 3.114, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.141 (hence, comically, θυμὸν κατάθου παρὰ τὴν ὀργὴν ὥσπερ ὁπλίτης Aristophanes Comicus [{5-6th c.BC}] “Aves” 401); χλαίνας μὲν κατέθεντο κατὰ κλισμούς 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.86 ">Refs 8th c.BC+</a>]; ζώναν καταθηκαμένα, of a maiden, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 6.39; θοἰμάτιον, etc., 5th-6th c.BC: Aristophanes Comicus “Pl.” 926, etc.; τὴν χλαμύδα (of the ἔφηβος) probably in 4th-3rd c.BC: Philemo Comicus 34; τὴν μοναρχίαν">Refs 5th c.BC+</a>] <b>lay down</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Fab.” 9. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <i>metaphorically</i>, <b>put an end to, settle</b>, [<a href="javascript:void(0)" title=" τὸν πόλεμον 5th c.BC: Thucydides Historicus 1.121, 5th c.BC: Lysias Orator 33.6, 4th c.BC: Demosthenes Orator 19.264:">Refs 5th c.BC+</a>] —<i>passive</i>, ξυμφορᾶς μετρίως κατατιθεμένης <b>being arranged</b> on tolerable terms, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.20. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.2.b</b></Level4> <b>put aside, leave out of the question</b>, [<a href="javascript:void(0)" title=" τοὺς ποιητάς Plato Philosophus [{5-6th c.BC}] “Protagoras” 348a, compare “Ti.” 59c, 3rd c.AD: Democritus Epigrammaticus 3; κ. ἐν ἀμελείᾳ">Refs 6th c.BC+</a>] <b>treat</b> negligently, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Mem.” 1.4.15. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>lay down</b> in a place; of the dead, <b>bury</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.190; κ. πηδάλιον ὑπὲρ καπνοῦ {8-7th c.BC}: Hesiodus Epicus “Opera et Dies” 45; τὰς μαχαίρας ἐνθαδί Aristophanes Comicus [{5-6th c.BC}] “Equites” 489 ">Refs 8th c.BC+</a>]; [τὰ στρώματα] [<a href="javascript:void(0)" title=" [prev\. author] “Ra.” 166; ὤμοισι κατ᾽ ἄμβροτα θήκατο τεύχη on one's shoulders, 4th c.AD(?): Quintus Smyrnaeus Epicus 12.303 ">Refs 4th c.AD+</a>]; <b>put on shore, disembark</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Alex.” 57; ποῖ δὴ ἡμᾶς ὁ ἀνὴρ -θήσετα; 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Caes.” 37: _metaphorically_, πολλὰ αἱ μακραὶ ἁμέραι κατέθεντο λύπας ἐγγυτέρω">Refs 1st c.AD+</a>] <b>have brought</b> them nearer.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “OC” 1216 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>deposit for oneself, lay by, lay up in store</b> (see.above[<a href="javascript:void(0)" title=" 1.4), [γαστέρας] ἐπὶ δόρπῳ for supper, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.45; ἔντεα ἐς θάλαμον 19.17; ὅπλα εἰς τὰς ἄκρας Xenophon Historicus [{5-6th c.BC}] “Institutio Cyri (Cyropaedia)” 7.5.34; βίον {8-7th c.BC}: Hesiodus Epicus “Opera et Dies” 601 ">Refs 8th c.BC+</a>]; σμικρὸν ἐπὶ σμικρῷ [<a href="javascript:void(0)" title="[prev. work] 361; καρποὺς ἐς φορβήν 5th c.BC: Herodotus Historicus 1.202; παραθήκην [prev\. author] 6.73; χρήματα 5th c.BC: Antipho Sophista 54; θησαυρὸν παισί 6th c.BC: Theognis Elegiacus 409; θησαυροὺς ἐν οἴκῳ Xenophon Historicus [{5-6th c.BC}] “Institutio Cyri (Cyropaedia)” 8.2.15; μυρίους δαρεικοὺς εἰς τὸ ἴδιον ἐμοί [prev\. author] “An.” 1.3.3 ">Refs 6th c.BC+</a>]; [σῖτον] <b>hoarditup</b> in hope of high prices, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 22.9. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.4.b</b></Level4> <i>metaphorically</i>, κλέος <b>lay up store of</b> glory, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.220, 9.78, 5th-6th c.BC: Plato Philosophus “Smp.” 208c; ἀΐδιον δόξαν κ. 5th c.BC: Thucydides Historicus 4.87; κ. ἀποστροφήν τινι Xenophon Historicus [{5-6th c.BC}] “Anabasis” 7.6.34 ">Refs 6th c.BC+</a>]: frequently χάριτα or χάριν κατατίθεσθαι τινι or πρός τινα, <b>lay up a store of</b> gratitude or favour, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.41, 7.178, 5th c.BC: Antipho Orator 5.61, 5th c.BC: Thucydides Historicus 1.33, 4th c.BC: Demosthenes Orator 59.21, etc.; εὐεργεσίαν κ. ἐς βασιλέα 5th c.BC: Thucydides Historicus 1.128 ">Refs 5th c.BC+</a>] (so in <i>passive</i>, [<a href="javascript:void(0)" title=" μεγάλων μοι κατατεθεισῶν ἐς αὐτὸν εὐεργεσιῶν 2nd c.AD: Herodianus Grammaticus 3.6.2, compare 1.4.3); also ἔχθραν καταθέσθαι πρὸς ἐκείνους ὑπὲρ αὐτῶν 5th c.BC: Lysias Orator 2.22; κατέθετο μῖσος διπλάσιον τῆς οὐσίας Menander Comicus [{4-3rd c.BC}] 626 ">Refs 5th c.BC+</a>]; but κ. ὀργὴν εἴς τινας <b>vent</b> one's fury upon.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cyn.” 10.8. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> <b>deposit in a place of safety</b>, [<a href="javascript:void(0)" title=" τοὺς πρέσβεις κατέθεντο εἰς Αἴγιναν 5th c.BC: Thucydides Historicus 3.72; τὴν λείαν ἐς τοὺς Βιθυνούς Xenophon Historicus [{5-6th c.BC}] “Historia Graeca (Hellenica)” 1.3.2; κ. εἰς τὸ οἴκημα 4th c.BC: Demosthenes Orator 56.4; οἴκαδε Plato Philosophus [{5-6th c.BC}] “Protagoras” 314a; διαθήκην παρά τινι 4th c.BC: Isaeus Orator 6.27; φιλίαν παρὰ θεούς Xenophon Historicus [{5-6th c.BC}] “Anabasis” 2.5.8; [Διόνυσον] ἐν Δρακάνῳ 3rd c.BC: Theocritus Poeta Bucolicus 26.34 ">Refs 6th c.BC+</a>]:—<i>passive</i>, of prisoners, ἐν τῷ δεσμωτηρίῳ κατατεθῶσιν Legal cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 24.63, compare 2nd-3rd c.AD: Dio Cassius Historicus 58.1. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.6</b></Level3> <b>lay up in memory</b> or <b>as a memorial</b>, χρὴ.. γνώμην ταύτην (ταύτῃ Bgk.) [<a href="javascript:void(0)" title=" καταθέσθαι 6th c.BC: Theognis Elegiacus 717; μνημεῖον παρά τινι Plato Philosophus [{5-6th c.BC}] “Theaetetus” 209c ">Refs 6th c.BC+</a>]; κ. εἰς μνήμην <b>record, register</b>, [<a href="javascript:void(0)" title=" [prev\. author] “Lg.” 858d; κ. τι ἐς βιβλίον 4th c.BC: Demosthenes Orator 61.2; γνώμην -θέσθαι εἰς μέσον 1st c.BC: Dionysius Halicarnassensis “Ars Rhetorica” 9.4 ">Refs 4th c.BC+</a>]. <br /><Level3><b>__II.7</b></Level3> <b>pay</b> (compare [<a href="javascript:void(0)" title=" 1.3), ἐκφόριον “BGU” 1059.22 (1st c.BC), compare “PTeb.” 329.7 (2nd c.AD), etc. ">Refs 1st c.BC+</a>]<br /><Level4><b>__II.7.b</b></Level4> <b>employ, spend</b>, τὴν ἀκμὴν.. πρὸς τί κατατιθέμενος on what he is <b>employing</b> the prime of life, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollodorus Damascenus Mechanicus Comedy texts 13.4; τὸν βίον εἴς τι 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.244 5th c.BC: Sophocles Tragicus; κ. τὴν σχολὴν εἰς καλόν τι">Refs 5th c.BC+</a>] <b>employ one's</b> leisure in.., [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.135d; τὴν τοῦ λέγειν δύναμιν εἰς τὴν τῶν ἀδικουμένων βοήθειαν 1st c.BC: Diodorus Siculus Historicus 9.13 ">Refs 1st c.BC+</a>]; σπουδὴν-τιθέμενοι [<a href="javascript:void(0)" title="Polystr. p.19 W. ">Refs</a>]<br /><Level3><b>__II.8</b></Level3> <b>impose</b>, [<a href="javascript:void(0)" title=" ὄνομα Parmenides Poeta Philosophus [{4-5th c.BC}] 19.3, compare 8.39; but μορφὰς κατέθεντο δύο γνώμας ὀνομάζειν">Refs 5th c.BC+</a>] <b>recorded their decision, decided</b> to name, [<a href="javascript:void(0)" title="[prev. work] 53. ">Refs</a>]<br /><Level3><b>__II.9</b></Level3> in Law, <b>depose, aver</b>, [<a href="javascript:void(0)" title=" ἐν ὑπομνήμασι “PLips.” 35.16 (4th c.AD), compare “Codex Just.” 1.5.16.1, etc. ">Refs 4th c.AD+</a>]<br /><Level4><b>__II.9.b</b></Level4> ={συγκατατίθεμαι}, [<a href="javascript:void(0)" title=" 12th c.AD: Eustathius Episcopus Thessalonicensis 1261.19. ">Refs</a>]<br /><Level4><b>__II.9.c</b></Level4> <b>make</b> a testamentary <b>disposition</b>, [<a href="javascript:void(0)" title=" κ. διαθηκιμαίαν βούλησιν “PMasp.” 151.43, +others (6th c.AD).—Freq. in 8th c.BC: Homerus Epicus and familiar _Attic dialect_; rare in Trag. ">Refs 8th c.BC+</a>]	
G2699	κατατομή	katatomē	mutilation	G:N-F	<b> κατατομή</b>, ἡ, <br /> <b>incision, notch, groove</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “HP” 4.8.10, 2nd-3rd c.AD: Symmachus LXX “Je.” 31 (48).37; ἄνευ -τομῆς _uncarved, smooth, Inscriptiones Graecae 12.372.134 ">LXX+4th c.BC+</a>], compare 373.231: <i>plural</i>, [<a href="javascript:void(0)" title=" 2nd c.AD: Artemidorus Daldianus Onirocriticus 1.67. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>part of a theatre</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Hyperides Orator “Dem.fragment” 3: variously explained as ={ὀρχήστρα} or διάζωμα, “AB” 270, compare 9th c.AD: Photius Legal icographus, etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>face</b> of rock, [<a href="javascript:void(0)" title=" ἐπέγραψεν ἐπὶ τὴν κ. τῆς πέτρας 4th c.BC: Philochorus Historicus 138 ">Refs 4th c.BC+</a>]; μέταλλον καὶ κ. perhaps a mine and a <b>quarry-face,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 22.1582.70. ">Refs</a>]<br /><Level2><b>__III</b></Level2> ={καταγραφή}, <b>profile</b>, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus (s.Hymns of see.). ">Refs 5th c.AD+</a>]<br /><Level2><b>__IV</b></Level2> <b>mutilation</b>, opposed to true <b>circumcision</b>, a παρονομασία in [<a href="javascript:void(0)" title=" NT.Phil.3.2. ">NT</a>]	
G2700	κατατοξεύω	katatoxeuō	to shoot down	G:V	<b> κατατοξ-εύω</b>, <br /> <b>strike down with arrows, shoot dead</b>, τινα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.36, 5th c.BC: Thucydides Historicus 3.34, etc.; ῥηματίοισιν καινοῖς αὐτὸν καὶ διανοίαις κ. Aristophanes Comicus [{5-6th c.BC}] “Nubes” 944 ">Refs 6th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “HG” 4.7.6, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Piet.” 34: _metaphorically_, κ. τινὰ τὸ περιττὸν τῆς τρυφῆς Eunapius Historicus [{4-5th c.AD}] “Fragmenta Historica - HGM” p.263 4th c.BC: Demosthenes Orator ">Refs 5th c.BC+</a>]	
G2701	κατατρέχω	katatrechō	to rush down	G:V	<b> κατατρέχω</b>, <br /> <i>aorist 1</i> <i>infinitive</i> καταθρέξαι only in [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]: <i>aorist 2</i> [<a href="javascript:void(0)" title=" κατέδρᾰμον Aristophanes Comicus [{5-6th c.BC}] “Ecclesiazusae” 961 ">Refs 6th c.BC+</a>], etc.: <i>perfect</i> -δεδράμηκα [ᾰμ] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “HG” 4.7.6:">Refs 5th c.BC+</a>] —<i>passive</i>, <i>aorist</i> <i>infinitive</i> [<a href="javascript:void(0)" title=" καταδρᾰμηθῆναι 4th c.AD: Hephaestio Astrologus 1.21 ">Refs 4th c.AD+</a>]:—<b>run down</b>, Ar.[same place]; [<a href="javascript:void(0)" title=" ἀπὸ τῶν ἄκρων 5th c.BC: Herodotus Historicus 7.192; κάτω [prev\. author] 3156; ἐπὶ θάλατταν Xenophon Historicus [{5-6th c.BC}] “Anabasis” 7.1.20; ἐπί τινας “Act.Ap.” 21.32 ">Refs 6th c.BC+</a>]. <br /><Level3><b>__2</b></Level3> of seamen or passengers by sea, <b>run to land, disembark</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “HG” 5.1.12; εἰς ἐμπόρια 2nd c.BC: Polybius Historicus 3.91.2 ">Refs 5th c.BC+</a>]: <i>metaphorically</i>, κ. ξένιον ἄστυ <b>come to a haven in</b>.., <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 4.23. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>transitive</i>, <b>run down, inveigh against</b>, [<a href="javascript:void(0)" title=" τὴν Σπάρτην Plato Philosophus [{5-6th c.BC}] “Leges” 806c, compare 2nd c.AD: Diogenes Oenoandensis Epicureus 12, 2nd-3rd c.AD: Dio Cassius Historicus 50.2, etc.: more frequently with _genitive_, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Vit.” p.42 1st c.AD: Josephus Historicus, etc.; κ. τῶν μάντεων 3rd c.AD: Diogenes Laertius 2.135; τῶν συνόντων τοῖς δυνάσταις Dio Cassius Historicus [{2-3rd c.AD}] 61.10; τῆς μέθης 2nd c.AD: Athenaeus Epigrammaticus 1.1c e; Ἀλκιβιάδου ὡς οἰνόφλυγος [prev\. author] 5.22o c, compare 2nd c.AD: Apollonius Dyscolus Grammaticus “Synt.” 100.19; κατὰ τῆς βουλῆς, κατὰ τῆς μοναρχίας, 2nd-3rd c.AD: Dio Cassius Historicus 36.44, 66.13. ">Refs 6th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>overrun, ravage, lay waste</b>, [<a href="javascript:void(0)" title=" τῆς Σαλαμῖνος τὰ πολλά 5th c.BC: Thucydides Historicus 2.94, compare 8.92, Dionysius Epigrammaticus Comedy texts 3.5, 1st c.BC: Diodorus Siculus Historicus 2.44, 2nd c.AD: Lucianus Sophista “Alex.” 2 ">Refs 5th c.BC+</a>], etc., <b>oppress</b>, [<a href="javascript:void(0)" title=" τοὺς γεωργούς “PTeb.” 41.30 (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>run over</b>, with <i>genitive</i>, [<a href="javascript:void(0)" title=" κὰδ δ᾽ ἄρα οἱ βλεφάρων βαρὺς ἔδραμεν ὕπνος 3rd c.BC: Theocritus Poeta Bucolicus 22.204 ">Refs 3rd c.BC+</a>]. <br /><Level3><b>__II.4</b></Level3> <b>pursue</b>, [<a href="javascript:void(0)" title=" LXX.Lev.26.37. ">LXX</a>]<br /><Level3><b>__II.5</b></Level3> <b>hurry</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.512e. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.6</b></Level3> <b>slip down</b>, of a bandage, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 18(1).829. ">Refs 2nd c.AD+</a>]	
G2702	καταφέρω	katapherō	to vote against	G:V	<b> καταφέρω</b>, <br /> <i>future</i> κατοίσω [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pericles” 28, -οίσομαι 8th c.BC: Ilias Homerus Epicus “Illiad” 22.425 ">Refs 8th c.BC+</a>]: <i>aorist 1</i> κατήνεγκα [<a href="javascript:void(0)" title=" LXX.Gen.37.2 ">LXX</a>], <i>infinitive</i> - ενεγκεῖν [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.62.9 ">Refs 2nd c.BC+</a>]; <i>Doric dialect</i> κατέφειρα [<a href="javascript:void(0)" title=" “GDI” 2317.8 (Delph.)">Refs</a>]:—<b>bring down</b>, once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, οὗ μ᾽ ἄχος ὀξὺ κατοίσεται Ἄϊδος εἴσω">Refs 8th c.BC+</a>] <b>will bring</b> me <b>down</b> to the grave, Il.[same place]; βαρυπεσῆ καταφέρω ποδὸς ἀκμάν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 370 (Lyric poetry)">Refs 4th c.BC+</a>]; of rivers, κ. χρυσίον, γῆν, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Mirabilia” 833b17, “Pr.” 935a16: Comedy texts, ὁ Κρᾶθις ἡμῖν κ. μάζας 5th c.BC: Metagenes Comicus 6.1 ">Refs 5th c.BC+</a>]; especially of cutting instruments, κ. τὴν σμινύην [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 11.32 ">Refs 2nd c.AD+</a>]; τὴν δίκελλαν, τὴν σφῦραν, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Tim.” 7, “Prom.” 2: with _dative_ object, κ. τὸ ξίφος τῷ πολεμίῳ">Refs 2nd c.AD+</a>] <b>let</b> it <b>fall upon</b> him, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.236e: with _genitive_, τὴν ἅρπην τῆς ἰξύος 3rd c.AD(?): Achilles Tatius Astronomus 1.3; τῶν γνάθων τὸ ξυρόν 4th c.AD: Alciphro Epistolographus 3.66: _metaphorically_, ψόγον τινός LXX.Gen.37.2 ">LXX+1st c.AD+</a>]: <i>absolutely</i>, <b>hew downwards, deal a blow</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “DDeor.” 8, “Somn.” 3; κ. πληγήν [prev. author] “Tim.” 40, compare 1st c.BC: Diodorus Siculus Historicus 11.69 (but also κατήνεγκε πληγαῖς τὴν κεφαλήν “PTeb.” 138 (2nd c.BC)). ">Refs 2nd c.BC+</a>] <br /><Level4><b>__b</b></Level4> <b>pull down, demolish</b>, πύργους [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 4.64.11 ">Refs 2nd c.BC+</a>]; ἥλους (warts) [<a href="javascript:void(0)" title=" 3rd c.AD: Philumenus Medicus “de Venenatis Animalibus” 10.4. ">Refs 3rd c.AD+</a>] <br /><Level4><b>__c</b></Level4> <b>pay down, discharge</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Oeconomica” 1348a2, 2nd c.BC: Polybius Historicus 1.62.9, 33.13.6, “GDI” 1754 (Delph.), 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pericles” 28. ">Refs 4th c.BC+</a>] <br /><Level4><b>__d</b></Level4> <b>pass, evacuate</b>, τὰ σπλάγχνα μετὰ τῶν σιτίων [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Bellum Judaicum” 5.9.4. ">Refs 1st c.AD+</a>] <br /><Level4><b>__e</b></Level4> <b>refer</b> a thing, ἀπό τινος ἐφ᾽ ἕτερον, variant for{μεταφέρειν}, Legal cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.94. ">Refs 4th c.BC+</a>] <br /><Level4><b>__f</b></Level4> <b>carry down</b>, in reckoning, etc., πλῆθος ἀμήχανον ἐτῶν [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Numa” 18; τὸ τῆς εὐδαιμονίας εἰς τὰ ζῷα 3rd c.AD: Plotinus Philosophus 1.4.1. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> <i>passive</i>, <b>to be brought down</b> by a river, of gold dust, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.93 ">Refs 5th c.BC+</a>]; from an upper story, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 47.63 ">Refs 4th c.BC+</a>]; <b>to move downwards with violence, to be discharged</b>, of humours, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 6.8.18 ">Refs 5th c.BC+</a>]; <b>to be couched</b>, of a cataract, - ενεχθέντος τοῦ ὑποχύματος [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 7.89. ">Refs 2nd c.AD+</a>] <br /><Level4><b>__2.b</b></Level4> <b>descend, sink</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 590b8 ">Refs 4th c.BC+</a>]; κ. ὁ ἥλιος, ἡ σελήνη, ἡ ἡμέρα,[<a href="javascript:void(0)" title=" [prev. work] 552b21, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Nicias” 21, “Tim.” 12 ">Refs 1st c.AD+</a>]; κ. ὁ λύχνος <b>is near going out</b>, [<a href="javascript:void(0)" title=" [prev. author] “Caes.” 69 ">Refs</a>]; κ. [ἡ ἄμπελος] <b>is perishing</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 4.13.5 ">Refs 4th c.BC+</a>]; of dancers, κ. ἐπὶ γῆν [<a href="javascript:void(0)" title=" 5th c.BC: Critias Philosophus, Tragicus, Elegiacus 36 4th c.BC: Demosthenes Orator, compare 3rd c.AD: Democritus Epigrammaticus 228 ">Refs 5th c.BC+</a>]; of a sick person, κ. καθάπερ νεκρόν [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 7.591 ">Refs 2nd c.AD+</a>]; but ἐπὶ πόδας, of a patient in bed, [<a href="javascript:void(0)" title=" [prev. author] 18(2).60. ">Refs</a>] <br /><Level4><b>__2.c</b></Level4> <b>fall, flow down</b>, of rain or rivers, [<a href="javascript:void(0)" title=" “Geoponica” 5.2.16, 5th c.AD(?): Hesychius Legal icographus see at {Πεντέλεια}. ">Refs 5th c.AD+</a>] <br /><Level4><b>__2.d</b></Level4> <b>tumble down</b>, αἱ οἰκίαι κ. ἐπί τινα.. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Dio” 44; ἀφ᾽ ὕψους -ενεχθεῖσα γυνή 2nd c.AD: Soranus Medicus 2.84. ">Refs 1st c.AD+</a>] <br /><Level4><b>__2.e</b></Level4> <b>to be weighed down</b>, ἐν τοῖσιν ὕπνοισι variant in [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 4.45, compare 5.50; κ. καὶ νυστάζειν 4th c.BC: Aristoteles Philosophus “de Somno et Vigilia” 456b31; ἐς ὕπνον 2nd c.AD: Lucianus Sophista “DMeretr.” 2.4; ὕπνῳ βαθεῖ NT.Act.20.9, compare 2nd-3rd c.AD: Philostratus Sophista “de gymnastica” 54; ὑπὸ μέθης 2nd c.AD: Athenaeus Epigrammaticus 11.461c ">NT+5th c.BC+</a>]: <i>absolutely</i>, <b>drop asleep</b>, opposed to ἐγείρεσθαι, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 779a9, “Insomn.” 462a10 ">Refs 4th c.BC+</a>]; <b>to be semi-comatose</b>, ἀγρυπνεῖν τε ἅμα καὶ -εσθαι [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 16.497. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>carry back, carry home</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 955. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of a storm, <b>drive to land</b>, ὁ χειμὼν κατήνεγκε τὰς ναῦς ἐς τὴν Πύλον [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.3, compare 2nd c.BC: Polybius Historicus 3.24.11 ">Refs 5th c.BC+</a>]:— <i>passive</i>, καταφέρεται χειμῶνι ἐς τὸ Ἀθηναίων στρατόπεδον [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.137, compare 3.69 ">Refs 5th c.BC+</a>]: generally, in <i>passive</i>, <b>to be landed, discharged</b>, of cargoes, [<a href="javascript:void(0)" title=" “PFlor.” 278ii 13 (3rd c.AD), etc. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <i>passive</i>, <i>metaphorically</i>, <b>to be brought</b> to a point, ἐπὶ γνώμην, ἐλπίδα, etc., [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 30.19.13, 6.9.3, 3rd c.AD: Plotinus Philosophus 2.6.1; ἐπὶ τὰς αὐτὰς διανοίας 1st c.BC: Dionysius Halicarnassensis “de Lysia” 17, compare 1st c.BC: Philodemus Philosophus “de Morte - Papiri Ercolanesi” 29, +others: _absolutely_ (compare καταφορά 11.3), [prev. work] 30 ">Refs 2nd c.BC+</a>]:—also <i>active</i>, <b>have recourse</b>, ἐπ᾽ οὐθὲν ψεῦδος [<a href="javascript:void(0)" title=" [prev. author] “Rh.” 1.159 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>tend</b>, ἡ [σύνταξις] ἐπὶ τὸ προστακτικὸν φύσει κ. [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 232.8; τῶν ῥημάτων -φερομένων εἰς τὴν ἐπὶ τέλους βαρεῖαν [prev. work] 134.25. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__III.3</b></Level3> <b>enter the lists</b>, like Latin <i>descendere in arenam</i>, [<a href="javascript:void(0)" title=" 4th c.AD: Libanius Sophista “Orationes” 59.67. ">Refs 4th c.AD+</a>]<br /><Level2><b>__IV</b></Level2> <b>bring against</b>, τὴν διαβολὴν κ. τινός [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica ad Alexandrum” 1437a19. ">Refs 4th c.BC+</a>]<br /><Level2><b>__V</b></Level2> <i>intransitive</i> in <i>active</i>, <b>to be prone, inclined</b>, κ. εἰς τὰς γυναῖκας [<a href="javascript:void(0)" title=" “POxy.” 465.146. ">Refs</a>]	
G2703	καταφεύγω	katapheugō	to flee	G:V	<b> κατα-φεύγω</b>, <br /> <i>future</i> - φεύξομαι [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 8.41 ">Refs 4th c.BC+</a>]:—<b>flee for refuge</b>, ἐς τὸ [ἱρόν] [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.113, compare 1.145; ἐπὶ Διὸς βωμόν [prev. author] 5.46: with _accusative_, οὐκ ἔχω βωμὸν κ. 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 911 (troch.)">Refs 5th c.BC+</a>]; -πεφευγέναι ἐν τόπῳ <b>flee and take refuge</b> in.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 260c, compare 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.5.5 ">Refs 5th c.BC+</a>]; ἐκεῖ, ἐνθάδε κ., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.71, 5th-6th c.BC: Isocrates Orator 14.28 ">Refs 5th c.BC+</a>]; ὅποι.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.8.10 ">Refs 5th c.BC+</a>]; κ. εἴς τινα <b>flee for protection</b> to him, ὃς ἂν φεύγων καταφύγῃ ἐς τούτους [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.23; εἰς ὑμᾶς κ. καὶ ἀντιβολῶ 5th-6th c.BC: Andocides Orator 1.149; ἐπί τινα 4th c.BC: Demosthenes Orator 18.19, etc.; πρὸς ὑμᾶς [prev. author] 8.41; παρ᾽ ἡμῖν 5th-6th c.BC: Isocrates Orator 12.194. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> ἐκ τῆς μάχης κ. <b>escape</b> from.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.75: _absolutely_, ἄνω μάλ᾽ εἶσι καταφυγών (i.e. ὁ ἀτμός) 2nd c.AD: Alexander Rhetor 124.17. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>have recourse</b>, εἰς ἔλεον [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 3.2.2; εἰς σωτηρίαν [prev. author] 2.4.1; εἰς τοὺς λόγους 5th-6th c.BC: Plato Philosophus “Phaedo” 99e, compare 76e; εἰς ὅρκον 4th c.BC: Aristoteles Philosophus “Rhetorica ad Alexandrum” 1432a38; ἐπὶ τὰς μηχανάς 5th-6th c.BC: Plato Philosophus “Cratylus” 425d; ἐπὶ τὸν δικαστήν 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1132a20 ">Refs 5th c.BC+</a>]; ἐπὶ τὸν λόγον[<a href="javascript:void(0)" title=" [prev. work] 1105b13; ἐπὶ Καρχηδονίους 2nd c.BC: Polybius Historicus 1.10.1, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Camillus” 7; πρὸς θεῶν εὐχάς 5th-6th c.BC: Plato Philosophus “Phaedrus” 244e; ὥς τινας 2nd c.BC: Polybius Historicus 24.10.11: with _dative_, τῇ μητρί 5th-6th c.BC: Ctesias Historicus “fragment” 29.57. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> εἰς τὴν τοῦ βίου μετριότητα κ. <b>fall back</b> upon, <b>appeal</b> to.., [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 25.76 ">Refs 4th c.BC+</a>]; ἐπὶ τὸ φάσκειν.. [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “D.” 3.8. ">Refs 1st c.BC+</a>]	
G2704	καταφθείρω	kataphtheirō	to deprave	G:V	<b> καταφθείρω</b>, <br /> <i>future</i> - φθερῶ [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.24o d">Refs 1st c.AD+</a>]:—<b>destroy, bring to naught</b>, στρατόν, πόλιν, ἔθνη, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 345, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 331, 5th-6th c.BC: Plato Philosophus “Leges” 697d, compare 3rd c.AD: Democritus Epigrammaticus 159; ἔργα νομήων 3rd c.BC: Theocritus Poeta Bucolicus 25.122; κατέφθαρται ὄλβος 4th-5th c.BC: Aeschylus Tragicus “Persae” 251 ">Refs 5th c.BC+</a>]; ἐπεὶ δέ χ᾽ εἵκω οἴκαδις καταφθερείς <b>in sorry plight</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 35.13; - φθαρεὶς τὸν βίον 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 429, compare “Raccolta Lumbroso” 17 (3rd c.BC)">Refs 5th c.BC+</a>]; δένδρα -εφθαρμένα [<a href="javascript:void(0)" title=" “IG” 9(2).1109.74 (Coropa, 2nd c.BC),compare “PMagd.” 11.9 (3rd c.BC), etc. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>corrupt</b>, τινα Plu.[same place]	
G2705	καταφιλέω	kataphileō	to kiss	G:V	<b> καταφῐλ-έω</b>, <br /> <b>kiss, caress</b>, δίφρον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.4.10 ">Refs 5th c.BC+</a>]; χεῖρας καὶ πόδας τινός[<a href="javascript:void(0)" title=" [prev. work] 7.5.32, compare 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 56, 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 4.10.20 ">Refs 4th c.BC+</a>]; τοὺς μὲν καλοὺς φιλήσοντος, τοὺς δ᾽ ἀγαθοὺς καταφ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.6.33, compare 4th c.BC: Aristoteles Philosophus “Fragmenta” 553, LXX.Ruth.1.9, NT.Matt.26.49 ">NT+5th c.BC+</a>]; distinct from φιλεῖν, [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.478 ">Refs 1st c.AD+</a>]; especially of an amorous kiss. [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Am.” 13. ">Refs 2nd c.AD+</a>]	
G2706	καταφρονέω	kataphroneō	to despise	G:V	<b> καταφρον-έω</b>, <br /> <b>look down upon, think slightly of</b>, τινος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.134, 5th c.BC: Thucydides Historicus 7.63, etc.; τῶν παρόντων καταφρονῶν, τῶν ἀπόντων ἐπιθυμῶν 5th c.BC: Lysias Orator 12.78; κ. τοῦ κινδύνου 5th-6th c.BC: Plato Philosophus “Apologia” 28c; τῆς τέχνης [prev. author] “Grg.” 512c, +others; καύματος καὶ ψύχους 4th c.BC: Ephorus Historicus 149 1st c.AD: Josephus Historicus; κυνηγεσίων 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 1.18; θεῶν 5th c.BC: Euripides Tragicus “Bacchae” 199, 4th c.BC: Antiphanes Comicus 262; τῶν πτωχῶν 4th-3rd c.BC: Menander Comicus 301.10; οὐ δεῖ διαβολῆς κ. [prev. author] 88.1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>accusative</i>, <b>regard slightly, despise</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 503; τοὺς ἐπιόντας 5th c.BC: Thucydides Historicus 6.34 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be despised</b>, ὑπό τινων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 556d; εἰς τὰ πολεμικὰ καταφρονούμενοι 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.4.30 ">Refs 5th c.BC+</a>]: <i>future</i> - φρονηθήσομαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 6.95, 4th c.BC: Aeschines Orator 1.176: also in middle form - φρονήσομαι 5th-6th c.BC: Plato Philosophus “Hp.Ma.” 281c ">Refs 5th c.BC+</a>]: <i>aorist</i> -εφρονήθην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 6.108, 5th-6th c.BC: Plato Philosophus “Euthydemus” 273d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>absolutely</i>, <b>to be disdainful, deal contemptuously</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.11, 4th c.BC: Amphis Comicus 1.3, 4th c.BC: Aristoteles Philosophus “Rhetorica” 1378b15 ">Refs 5th c.BC+</a>]; τὸ -φρονοῦν <b>contempt</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 5.44. ">Refs 1st c.BC+</a>]<br /><Level3><b>__4</b></Level3> with <i>infinitive</i>, <b>think contemptuously that.., presume</b>, καταφρονήσαντες Ἀρκάδων κρέσσονες εἶναι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.66; καταφρονοῦντες κἂν προαισθέσθαι 5th c.BC: Thucydides Historicus 3.83: also with _accusative_, - φρονήσαντες ταῦτα 5th c.BC: Herodotus Historicus 8.10. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> with <i>accusative</i> et <i>genitive</i>, like{καταγιγνώσκω}, κ. τῶν Ἀθηναίων ἀδυνασίαν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.8. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> c.<i>accusative</i> <i>of things</i>, <b>fix one's thoughts upon, aim at</b>, τὴν τυραννίδα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.59 ">Refs 5th c.BC+</a>]; τοὺς βύστακας μὴ καταφρόνει <b>do</b> not <b>think of</b> your moustache, <b>do</b> not <b>aim at having</b> one (because the Spartans had to shave the upper lip, compare μύσταξ), [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 44. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>come to one's senses</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἱερῆς νούσου” 15, “Nat.Mul.” 3 (probable reading), 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.165f. ">Refs 5th c.BC+</a>]	
G2707	καταφρονητής	kataphronētēs	despiser	G:N-M	<b> καταφρον-ητής</b>, οῦ, ὁ, <br /> <b>despiser</b>, νόμων [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 4.7.33; θανάτου 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Brutus” 12; πλούτου 1st c.AD: Josephus Historicus “Bellum Judaicum” 2.8.3: _absolutely_, LXX.Hab.1.5, LXX.Zeph.3.4, 2nd c.AD: Vettius Valens Astrologus 47.33. ">LXX+1st c.AD+</a>]	
G2708	καταχέω	katacheō	to pour	G:V	<b> καταχέω</b>, <br /> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.496 (tmesis), +others: ">Refs 8th c.BC+</a>]<i>aorist 1</i> κατέχεα, <i>Epic dialect</i> and Lyric poetry κατέχευα (see. below):—<i>middle</i>, <i>Epic dialect</i> <i>aorist 1</i> κατεχεύατο [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Hecale” 1.1.11 ">Refs 3rd c.BC+</a>]; <i>infinitive</i> - χέασθαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.50:">Refs 5th c.BC+</a>] —<i>passive</i>, <i>perfect</i> κατακέχυμαι Oracle texts cited in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.140 (tmesis)">Refs 5th c.BC+</a>]: <i>aorist</i> -εχύθην [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 854 (Lyric poetry): _Epic dialect_ ">Refs 5th c.BC+</a>]<i>aorist</i> <i>passive</i> (frequently in <i>tmesis</i>) κατέχυτο, κατέχυντο, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.282, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.411, “hymnus ad Venerem” 228 ">Refs 8th c.BC+</a>]:—<b>pour down upon, pour over</b>, with <i>dative</i>, κὰδ δέ οἱ ὕδωρ χεῦαν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.435; so ἥ ῥά οἱ ἀχλὺν θεσπεσίην κατέχευε 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.42; ὄρεος κορυφῇσι Νότος κατέχευεν ὀμίχλην 8th c.BC: Ilias Homerus Epicus “Illiad” 3.10; τῷ γε χάριν κατέχευεν᾽ Ἀθήνη 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.12, etc.; σφιν.. πλοῦτον κατέχευε Κρονίων 8th c.BC: Ilias Homerus Epicus “Illiad” 2.670; μὴ σφῶϊν ἐλεγχείην καταχεύῃ 23.408, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.38; οἷ.. κατ᾽ αἶσχος ἔχευε 11.433; ἐμῇ κεφαλῇ κατ᾽ ὀνείδεα χεῦαν 22.463; νεφέλαν κρατὶ κατέχευας 5th c.BC: Pindarus Lyricus “P.” 1.8 ">Refs 8th c.BC+</a>]; ἀντιπάλοις φόνον epigram cited in [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Marcellus” 30 ">Refs 1st c.AD+</a>]:—<i>passive</i>, κὰδ δ᾽ ἄχος οἱ χύτο ὀφθαλμοῖσι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.282 ">Refs 8th c.BC+</a>]; κατὰ.. ὀρόφοισιν αἷμα.. κέχυται Oracle texts cited in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus ">Refs 5th c.BC+</a>] [same place]; δάκρυσι βλέφαρα-χυθέντα E.[same place]; οἱ -χυθέντες [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Bellum Judaicum” 3.7.29 ">Refs 1st c.AD+</a>]:—also <i>active</i> with <i>genitive</i>, rarely in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, ὅς σφωϊν.. ἔλαιον χαιτάων κατέχευε 8th c.BC: Ilias Homerus Epicus “Illiad” 23.282, compare 765: frequently later, καταχέουσι αἷμα τοῦ ἀκινάκεος 5th c.BC: Herodotus Historicus 4.62; κατάχει σὺ τῆς χορδῆς τὸ μέλι 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1040 ">Refs 8th c.BC+</a>]; ἔτνος τοὐλατῆρος[<a href="javascript:void(0)" title=" [prev. work] 246; τοῦ δήμου καταχεῖν.. πλουθυγίειαν [prev. author] “Eq.” 1091; ἵππερόν μου κατέχεεν τῶν χρημάτων [prev. author] “Nu.” 74, compare “Pl.” 790; βλασφημίαν τῶν ἱερῶν κ. 5th-6th c.BC: Plato Philosophus “Leges” 8o od; also κὰδ δὲ χευάτω μύρον.. κὰτ τὼ στήθεος 7th-6th c.BC: Alcaeus Lyricus 36, compare 5th-6th c.BC: Plato Philosophus “Respublica” 398a:">Refs 7th c.BC+</a>] —<i>middle</i>, κατὰ τῶν ἱματίων καταχεόμενοι [ἄκρατον] <b>letting</b> it <b>be poured over</b>.., [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 637e ">Refs</a>]:— <i>passive</i>, κατὰ τοῖν κόραιν ὕπνου τι καταχεῖται γλυκύ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 7. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3>simply, <b>pour, shower down</b>, χιόνα, νιφάδας ἐπὶ χθονί, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.206, 8th c.BC: Ilias Homerus Epicus “Illiad” 12.158; ψιάδας κ. ἔραζε 16.459; so κατὰ δ᾽ ἠέρα πουλὺν ἔχευεν 8.50; κατὰ δ᾽ ὕπνον ἔχευεν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.245:">Refs 8th c.BC+</a>] —<i>middle</i>, νότος.. χύσιν κατεχεύατο φύλλων Call.[same place]:—<i>passive</i>, ἴδρως κακχέεται [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 2.13. ">Refs 7th c.BC+</a>] <br /><Level4><b>__2.b</b></Level4> <b>throw, cast down</b>, θύσθλα χαμαὶ κατέχευαν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.134; κατὰ δ᾽ ἡνία χεῦεν ἔραζε 17.619 ">Refs 8th c.BC+</a>]; ὅπλα τε πάντα εἰς ἄντλον κατέχυνθ᾽ [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.411 ">Refs 8th c.BC+</a>]; πέπλον μὲν.. κατέχευεν ἐπ᾽ οὔδει <b>let</b> the robe <b>fall upon</b> the floor, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.734; τεῖχος.. εἰς ἅλα πᾶν κ. 7.461 ">Refs 8th c.BC+</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 41d ">Refs 5th c.BC+</a>]; χαίταν <b>let fall</b>, [<a href="javascript:void(0)" title=" Callias Epigrammaticus “Cer.” ">Refs</a>]<br /><Level3><b>__5</b></Level3> with <i>metaphorically</i>, κοινολογίας.. ἡδονὴν -χεούσης [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “D.” 3.14. ">Refs 1st c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>passive</i>, <b>to be poured over</b> the ground, <b>be there in heaps</b>, ὁ χῶρος, ἐν ᾧ αἱ ἄκανθαι [τῶν ὀφίων] κατακεχύαται [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.75 ">Refs 5th c.BC+</a>]; of persons, <b>to be spread, dispersed</b>, [<a href="javascript:void(0)" title=" 4th-5th c.AD: Eunapius Historicus “Fragmenta Historica - HGM” p.239 4th c.BC: Demosthenes Orator ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>cause to flow, run</b>, [χρυσὸν] ἐς πίθους τήξας κ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.96:">Refs 5th c.BC+</a>] —<i>middle</i>, χρυσὸν καταχέασθαι <b>to have</b> it <b>melted down</b>, [<a href="javascript:void(0)" title=" [prev. author] 1.50. ">Refs</a>]	
G2709	καταχθόνιος	katachthonios	subterranean	G:A	<b> καταχθόν-ιος</b>, ον, <br /> also η, ον [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 4.1413 ">Refs 3rd c.BC+</a>]:— <b>subterranean</b>, Ζεὺς καταχθόνιος, i.e. Pluto, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.457 (but Ζεὺς κ., = “Veiouis”, 1st c.BC: Dionysius Halicarnassensis 2.10)">Refs 8th c.BC+</a>]; of Pluto, Demeter, Persephone, and the Erinyes, [<a href="javascript:void(0)" title=" “IG” 3.1423; δαίμονες κ. 4th c.AD(?): Hierocles Facetiarum Scriptor “in CA” I p.419 ">Refs 4th c.AD+</a>] M.; = Latin <i>Di Manes,</i> [<a href="javascript:void(0)" title=" Anthologia Graeca 7.333">Refs</a>]; κ.θεοί, = Latin <i>Di Manes</i>, frequently in sepulchral Inscrr., [<a href="javascript:void(0)" title=" “IG” 14.1660, +others ">Refs</a>]	
G2710	καταχράομαι	katachraomai	to use up	G:V	<b> καταχράομαι</b>, <br /> Delph. καταχρέομαι [<a href="javascript:void(0)" title=" “SIG” 672.32 (2nd c.BC), +others">Refs 2nd c.BC+</a>]: <i>future</i> - χρήσομαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Menexenus” 247b: ">Refs 5th c.BC+</a>]<i>perfect</i> -κέχρημαι both in <i>active</i> and <i>passive</i> senses (see.below): <i>aorist</i> -εχρήσθην (see.below[<a href="javascript:void(0)" title=" 11.4)">Refs</a>]:—<b>make full use of, apply</b>, τινὶ εἰς.., ἐπί.., πρός τι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 700c, “R.” 520a, “Cra.” 426e ">Refs 5th c.BC+</a>]; μάρτυσι κ. πρὸς τὸ.. [<a href="javascript:void(0)" title=" [prev. author] “Phlb.” 51a; κ. ἡ φύσις ἐν παρέργῳ τῇ.. ἀναπνοῇ πρὸς τὴν ὄσφρησιν 4th c.BC: Aristoteles Philosophus “de Respiratione” 473a23, compare “Sens.” 444a25 ">Refs 4th c.BC+</a>]; λόγους.. οἷσπερ νυνὶ κατακέχρηται (in <i>active</i> sense) [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 35.44; ἐν καιρῷ [πράξεσι] κ. 5th-6th c.BC: Isocrates Orator 4.9; κενῇ προφάσει ταύτῃ κατεχρῶ 4th c.BC: Demosthenes Orator 18.150: with _accusative_, τὴν.. ὑπερβολὴν ἐπὶ βοήθειαν κ. ἡ φύσις 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 663b33; σχολὴν ἐς ἀκρόασιν 2nd c.AD: Lucianus Sophista “Prom.” 4; τι εἴς τι “IG” 22.1672.307 (4th c.BC),compare 1st c.AD: Josephus Historicus “Bellum Judaicum” 5.9.1: _absolutely_ in ">Refs 5th c.BC+</a>]<i>perfect</i> <i>participle</i> in <i>passive</i> sense, ἐξεύρημα.. Ἀθήνησιν.. κατακεχρημένον ἐν συμποσίοις ἰδίᾳ 'στί is <b>fashionable</b> at private banquets there, [<a href="javascript:void(0)" title=" 4th c.BC: Amphis Comicus 14.4. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>do what one likes with</b> a person or thing, καταχρήσασθέ μοι, εἰ δοκῶ τοιοῦτος εἶναι [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.122. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>use up, consume</b>, of money, etc., with <i>accusative</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 19.22 (bis); στέαρ “PRev.Laws” 50.14 (3rd c.BC)">Refs 5th c.BC+</a>]; τὰ κρέα ἐν τὰν δαμοθοινίαν [<a href="javascript:void(0)" title=" “SIG” 671 A 7 (Delph., 2nd c.BC)">Refs 2nd c.BC+</a>]; <b>lay out, apply</b> money, εἴς τι [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 49.4, “IG” 9(1).694.34 (Corc., 2nd c.BC), 12(1).155.86 (from Rhodes)">Refs 4th c.BC+</a>]; ἐνταῦθα on this, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 47.50 ">Refs 4th c.BC+</a>]: <i>perfect</i> in <i>active</i> sense, ὅσα κατακέχρημαι Ἀθήνησι [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 5.69 ">Refs 3rd c.AD+</a>]:—<i>passive</i>, <b>to be spent, consumed</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.74; πλίνθου τῆς -χρησθείσης εἰς τοὺς τοίχους “PPetr.” 3p.139 (3rd c.BC). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>misuse, abuse</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.277: with _dative_, τῇ τῶν προγόνων δόξῃ μὴ -χρησόμενοι 5th-6th c.BC: Plato Philosophus “Mx.” ">Refs 5th c.BC+</a>][same place]; κ. ὀνόματι <b>use</b> it <b>in a wrong sense, misapply</b> it, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Caelo” 270b24, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.43 5th c.BC: Sophocles Tragicus, compare 1st c.BC-1st c.AD: Strabo Geographus 5.1.2 (also _absolutely_, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.59 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]; <b>fall into an error</b>, [<a href="javascript:void(0)" title=" 6th c.AD: Olympiodorus Philosophus “in Aristotelis Meteora commentaria - pars” 279.11): with _accusative_, κ. τὴν σχολὴν εἰς τοῦτο Dionysius Epigrammaticus Comedy texts 4; τοῦ ἀρχαίου τι κ. ">Refs 6th c.AD+</a>]<b>misappropriate,</b> [<a href="javascript:void(0)" title=" Test.Epict. 8.8. ">Refs</a>]<br /><Level3><b>__II.4</b></Level3> of persons, in bad sense, <b>make away with, destroy, kill</b>, with <i>accusative</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.82, 117, 4.146, +others, 2nd c.BC: Polybius Historicus 1.85.1:">Refs 5th c.BC+</a>] —<i>passive</i>, <i>aorist</i> -χρησθῆναι, ἐδέοντό μιν κ. requested that he might <b>be put to death</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.120. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>pretend, allege</b>, ὡς.. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 43.39 ">Refs 4th c.BC+</a>]; ὅτι.. [<a href="javascript:void(0)" title=" [prev. author] 48.44. ">Refs</a>]<br /><Level1><b>__B</b></Level1> <i>active</i> <b>καταχράω</b> only <i>Ionic dialect</i>, used only in <i>3rd.pers.</i> <i><i>singular</i></i>, ἀντὶ λόφου ἡ λοφιὴ κατέχρα the mane <b>sufficed them</b> for a crest, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.70 ">Refs 5th c.BC+</a>]; elsewhere <i>impersonal</i>, <b>it suffices</b>, οὐδέ οἱ καταχρήσει.. ὑμέων ἀπέχεσθαι nor <b>will he be satisfied</b> to keep his hands off you, [<a href="javascript:void(0)" title=" [prev. author] 4.118 ">Refs</a>]; ὥς οἱ καταχρᾷ εἰ βούλονται that <b>it is sufficient</b> for him, if.., [<a href="javascript:void(0)" title=" [prev. author] 1.164 ">Refs</a>]; καταχρήσει <b>it will suffice</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Phoenix Iambographus 2.21. ">Refs 3rd c.BC+</a>]	
G2711	καταψύχω	katapsuchō	to cool	G:V	<b> κατα-ψύχω</b> [ῡ], <br /> <b>cool, chill</b>, ὕδωρ κ. τὴν ξηρὰν ἀναθυμίασιν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 361a2, compare 368b34; ὁ φόβος καταψύχει [prev. author] “PA” 650b28, compare “Pr.” 954b13, +others">Refs 4th c.BC+</a>]; αἱ ἄτομοι.. κατέψυξαν [τὸ σῶμα] [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 60 ">Refs 4th c.BC+</a>]:—<i>passive</i>, <i>future</i> - ψῠγήσομαι [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 73.21 ">Refs 2nd c.AD+</a>]: <i>perfect</i> -έψυγμαι: <i>aorist</i> -εψύχθην, also -εψύγην [ῠ] [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 897a22 ">Refs 4th c.BC+</a>]:—<b>to be chilled, become cold</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 4.40, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 531b31, etc.">Refs 5th c.BC+</a>]; of persons, κατεψυγμένοι, opposed to θερμοί, [<a href="javascript:void(0)" title=" [prev. author] “Rh.” 1389b30. ">Refs</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, οὐ -έψυξαν τὴν ὁρμήν <b>did</b> not <b>allow</b> their ardour <b>to cool</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Bellum Judaicum” 1.2.7 ">Refs 1st c.AD+</a>]:— <i>passive</i>, κατέψυκτο τὸ πρακτικόν [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pompeius” 46, compareCritodem. in “Cat.Codex Astr.” 8(1).259, Vett.Val. [prev. cited]">Refs 1st c.AD+</a>] <br /><Level3><b>__3</b></Level3> <b>cool, refresh</b>, καταψύχει πνοή [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 127. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>dry</b> land after irrigation, [<a href="javascript:void(0)" title=" “PCair.Zen.” 155 (3rd c.BC):">Refs 3rd c.BC+</a>] — <i>passive</i>, of a country, χώρα κατεψυγμένη <b>dried</b> or <b>parched up</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 1.7, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pompeius” 31. ">Refs 1st c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>intransitive</i>, <b>cool down</b>, of persons, [<a href="javascript:void(0)" title=" LXX.Gen.18.4. ">LXX</a>]	
G2712	κατείδωλος	kateidōlos	idolatrous	G:A	<b> κατείδωλος</b>, ον, <br /> <b>full of idols, given to idolatry,</b> [<a href="javascript:void(0)" title=" NT.Acts.17.16. ">NT</a>]	
G2713	κατέναντι	katenanti	before	G:Prep	Included with: <b> κατ-έναντα</b>, <br /> <i>adverb</i> <b>over against, opposite</b>, with <i>genitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC(?): Cydias Lyricus 1, 2nd c.AD: Pancrates Epicus “POxy.” 1085.24, 4th c.AD(?): Quintus Smyrnaeus Epicus 1.552, 4th c.AD(?): Manetho Astrologus 3.176: with _dative_, [prev. author] 6.277: _absolutely_, [prev. author] 3.132 ">Refs 5th c.BC+</a>]:—also <b>κατ-έναντι</b> [<a href="javascript:void(0)" title=" LXX.Exo.19.2 ">LXX</a>]; πύλη ἡ κ.[<a href="javascript:void(0)" title="LXX.Eze.11.1; κώμη ἡ κ. ὑμῶν NT.Mark.11.2, compare “UPZ” 79.11 (2nd c.BC), “Inscription Prien.” 37.170 (2nd c.BC). ">LXX+NT+2nd c.BC+</a>]	
G2714	κατενώπιον	katenōpion	before	G:Prep	<b> κατένωπα</b> <br /> [<a href="javascript:void(0)" title="compare (2nd c.AD: Herodianus Grammaticus Gr. 2.94 ">Refs 2nd c.AD+</a>], κατενῶπα or κατ᾽ ἐνῶπα [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Aristarchus Grammaticus cited in Hdn.Gr.[same place])">Refs 3rd c.BC+</a>], <b>over against, right opposite</b>, c.<i>genitive</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.320, 5th-6th c.AD: Orphica “Lithica” 132, 464: with _accusative_, Puchstein “epigram Gr.” p.76 (from Memphis)">Refs 8th c.BC+</a>]:—also<b>κατεν-ενώπιον</b>, τινος [<a href="javascript:void(0)" title=" LXX.Josh.1.5, NT.Eph.1.4, +others, “BGU” 954.6 (6th c.AD). ">LXX+NT+6th c.AD+</a>]. <BR />Included with: <b> κατεξᾰγιάζω</b>, <br /> <b>assay,</b> [<a href="javascript:void(0)" title=" Arch.Anz. 38/39.154 (_passive_). ">Refs</a>]	
G2715	κατεξουσιάζω	katexousiazō	to rule	G:V	<b> κατεξ-ουσιάζω</b>, <br /> <b>exercise authority over</b>, τινος [<a href="javascript:void(0)" title=" NT.Matt.20.25, NT.Mark.10.42; τῶν ὅλων 4th c.AD: Julianus Imperator “contra Galilaeos” 100c. ">NT+4th c.AD+</a>]	
G2716	κατεργάζομαι	katergazomai	to workout/produce	G:V	<b> κατεργ-άζομαι</b>, <br /> <i>future</i> -άσομαι, later <i>3rd.pers.</i> <i><i>singular</i></i> -ᾶται [<a href="javascript:void(0)" title=" “PTeb.” 10.2 (2nd c.BC): ">Refs 2nd c.BC+</a>]<i>aorist</i> κατειργασάμην, and (in <i>passive</i> sense) κατειργάσθην (see. below): <i>perfect</i> κατείργασμαι both in <i>active</i> and <i>passive</i> sense (see. below):— <b>effect by labour, achieve</b>, πρήγματα μεγάλα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.24; πᾶν 5th c.BC: Sophocles Tragicus “Electra” 1022; μόρον.. ἐπαλλήλοιν χεροῖν [prev. author] “Ant.” 57; ταῦθ᾽ ἁπινοεῖς 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 247; τὰ δυνατά 5th c.BC: Thucydides Historicus 4.65; τὰ πρὸς εὐδαιμονίαν 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.31 5th c.BC: Sophocles Tragicus; μεγάλα μὲν ἐπινοεῖτε, ταχὺ δὲ κατεργάζεσθε 5th-6th c.BC: Xenophon Historicus “Hiero” 2.2; κ. εἰρήνην τινί 5th-6th c.BC: Andocides Orator 3.8 ">Refs 5th c.BC+</a>]; ἢν κατεργάσῃ if you <b>do the job</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 933 ">Refs 5th c.BC+</a>]: <i>perfect</i> κατείργασμαι, μέγιστα ἔργα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.5.11 ">Refs 5th c.BC+</a>]: in <i>passive</i> sense, <b>to have been effected</b> or <b>achieved</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.123, 141, 4.66, 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1081, etc.; κατειργασμένη ὠφέλεια 5th c.BC: Antipho Orator 2.1.4; ἐλθεῖν ἐπὶ κατειργασμένοις 5th c.BC: Lysias Orator 31.9 ">Refs 5th c.BC+</a>]: <i>aorist</i> -ειργάσθην [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Herm.” 5. ">Refs 2nd c.AD+</a>] <br /><Level4><b>__b</b></Level4> <b>earn, gain by labour, acquire</b>, τὴν ἡγεμονίην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.65; πόλει σωτηρίαν 5th c.BC: Euripides Tragicus “Heraclidae” 1046; μεγάλα τῇ πόλει 4th c.BC: Aeschines Orator 3.229; τοῦτο 4th c.BC: Demosthenes Orator 45.66; ὁ κατειργασμένος τὴν τυραννίδα 5th-6th c.BC: Plato Philosophus “Gorgias” 473d: in _passive_ sense, ἀρετὴ ἀπὸ σοφίης κατεργασμένη 5th c.BC: Herodotus Historicus 7.102. ">Refs 5th c.BC+</a>] <br /><Level4><b>__c</b></Level4> <i>absolutely</i>, <b>achieve one's object, be successful</b>, αὐτὸς ἑωυτῷ [<a href="javascript:void(0)" title=" [prev. author] 5.78 ">Refs</a>]; simply, <b>work</b>, ἐν τοῖς ἐργαστηρίοις [<a href="javascript:void(0)" title=" “PTeb.unpublished” 703.148. ">Refs</a>]<br /><Level3><b>__2</b></Level3> with <i>accusative</i> <i>person</i>, <b>make an end of, finish, kill</b>, ἑωυτόν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.24, compare 5th c.BC: Euripides Tragicus “Hippolytus” 888, etc.; λέοντα βίᾳ 5th c.BC: Sophocles Tragicus “Trachiniae” 1094. ">Refs 5th c.BC+</a>] <br /><Level4><b>__2.b</b></Level4> <b>overpower, subdue, conquer</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.2, 5th-6th c.BC: Aristophanes Comicus “Equites” 842, 5th c.BC: Thucydides Historicus 4.85, 5th-6th c.BC: Isocrates Orator 9.59, etc.; τὴν Ἑλλάδα 5th c.BC: Herodotus Historicus 8.100 ">Refs 5th c.BC+</a>]; ποσὶ καὶ στόματι κ. [τινά] <b>attack</b> him, of a horse, [<a href="javascript:void(0)" title=" [prev. author] 5.111:">Refs</a>] in <i>passive</i> sense, of land, μακέλλῃ τῇ κατείργασται πέδον <b>is subdued, brought under cultivation</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 526; κατεργαζομένη ἡ γῆ 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 3.1.3 ">Refs 4th c.BC+</a>]; later <i>transitive</i>, <b>cultivate,</b> [<a href="javascript:void(0)" title=" PTeb. 10.2 (2nd c.BC), etc. ">Refs 2nd c.BC+</a>] <br /><Level4><b>__2.c</b></Level4> <b>prevail upon</b>, κατεργάσατο καὶ ἀνέπεισε Ξέρξην, ὥστε.. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.6, compare 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.3.16, 1st c.BC: Parthenius Mythographus 13.1, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Fabius Maximus” 21; κ. τινὰ πειθοῖ 1st c.BC-1st c.AD: Strabo Geographus 10.4.2:">Refs 5th c.BC+</a>] —<i>passive</i>, οὐκ ἐδύνατο κατεργασθῆναι [ἡ γυνή] could not <b>be prevailed upon</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.108. ">Refs 5th c.BC+</a>] <br /><Level4><b>__2.d</b></Level4> with <i>double</i> <i>accusative</i>, <b>do</b> something <b>to</b> one, καλόν τι τὴν πόλιν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 2.17 (but κ. τὴν πόλιν">Refs 5th c.BC+</a>] <b>carry on business in</b> the city, [<a href="javascript:void(0)" title=" “SIG” 899 (Mesambria, 3rd c.AD)). ">Refs 3rd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>till, cultivate</b> land, [<a href="javascript:void(0)" title=" “PSI” 6.632.9 (3rd c.BC)">Refs 3rd c.BC+</a>], etc.; <b>work up for use</b>, frequently of food, by chewing or digestion, ὀδόντας ἔχει οἷς κ. τὴν τροφήν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 501b30, compare “Juv.” 469a31, “Spir.” 482b16, 2nd c.AD: Galenus Medicus 11.649 (_passive_)">Refs 4th c.BC+</a>]; τὸ -αζόμενον ἔχειν εὔρωστον a strong <b>digestion</b>, [<a href="javascript:void(0)" title=" [prev. author] 17(2).430">Refs</a>]; κ. τὰ ἐδέσματα [<a href="javascript:void(0)" title=" Scholia 5th-6th c.BC: Aristophanes Comicus “Equites” 714 ">Refs 5th c.BC+</a>]; by grinding (of corn), [<a href="javascript:void(0)" title=" 3rd c.AD(?): Longus Scriptor Eroticus 3.30, compare 1st c.BC: Dionysius Halicarnassensis 5.13 (_passive_)">Refs 1st c.BC+</a>]; by ripening (of fruits), κατειργασμένα ἐπὶ τοῦ δένδρου [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 11.367 ">Refs 2nd c.AD+</a>]; κ. μέλι <b>make</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.194 ">Refs 5th c.BC+</a>]; κ. τὴν κόπρον <b>prepare</b> it, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 552a24; σίδηρον 4th c.BC: Demosthenes Orator 27.10; ξύλα-ειργασμένα 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 5.17.2; στίππυον τὸ κατειργαζμένον “PCair.Zen.” 472.9 (3rd c.BC)">Refs 4th c.BC+</a>]; λίθους [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 1.98. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>turn</b> bullion <b>into coin,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Zenon Papyri du Caire 21.6 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>work at, practise</b>, ἄλλην μελέτην κ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 88c. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> κ. ὄρη <b>level</b> them, [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 11.3.4 (from LXX.1Esd.4.4). ">LXX+1st c.AD+</a>]	
G2718	κατέρχομαι	katerchomai	to descend	G:V	<b> κατέρχομαι</b>, <br /> <i>future</i> κατελεύσομαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.303, 5th c.BC: Herodotus Historicus 5.125, 2nd c.AD: Arrianus Historicus “Anabasis” 6.12.3 (but in good _Attic dialect_ κάτειμι, as also κατῄειν is always used for the _imperfect_): ">Refs 8th c.BC+</a>]<i>aorist</i> κατήλῠθον or κατῆλθον, <i>infinitive</i> κατελθεῖ; <i>Doric dialect</i> <i>subjunctive</i> κατένθῃ [<a href="javascript:void(0)" title=" “Berl.Sitzb.” 1927.165 (from Cyrene); 4th c.AD(?): Arcadius Grammaticus ">Refs 4th c.AD+</a>]<i>participle</i> κατενθών, <i>perfect</i> <i>participle</i> κατηνθηκώς, see at {καθέρπω} [<a href="javascript:void(0)" title=" 11 ">Refs</a>]: <i>perfect</i> κατελήλυθα [<a href="javascript:void(0)" title=" “SIG” 675.24 (2nd c.BC)">Refs 2nd c.BC+</a>]:—<b>go down</b>, Οὐλύμποιο κατήλθομεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.125, etc.; τιν᾽ ἀθανάτων ἐξ οὐρανοῦ ἀστερόεντος.. κατελθέμεν 6.109 ">Refs 8th c.BC+</a>]; <b>go down to the grave</b>, κ. Ἄϊδος εἴσω, Ἄϊδόσδε, [<a href="javascript:void(0)" title="[prev. work] 284, 7.330; εἰς Ἅιδου 5th c.BC: Euripides Tragicus “Hercules Furens” 1101, etc.: rarely with _accusative_, τίς.. σκότου πύλας ἔτλη κατελθεῖ; 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 149.2 (parody)">Refs 5th c.BC+</a>]; from high land to the coast, ἐπὶ νῆα θοὴν κατελεύσομαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.303; from country to town, 11.188 ">Refs 8th c.BC+</a>]; <b>down</b> the Nile, εἰς Ἀλεξάνδρειαν [<a href="javascript:void(0)" title=" “PLille” 3.80 (3rd c.BC), etc. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__2</b></Level3> of things, κατερχομένης ὑπὸ πέτρης by the <b>descending</b> rock, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.484, 541 ">Refs 8th c.BC+</a>]; of a river, κατέρχεται ὁ Νεῖλος πληθύων <b>comes down</b> in flood, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.19; κατελθόντος αἰφνιδίου τοῦ ῥεύματος 5th c.BC: Thucydides Historicus 4.75. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> κ. εἰς τὸν ἀγῶνα, Latin <i>descendere in certamen</i>, [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 7.324. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__4</b></Level3> with <i>accusative</i>, <b>come to</b> a place, ὑμέτερον δῶ [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.115; ἀφθονία κατελήλυθε τὴν πόλιν 6th c.AD: Lydus, Joannes Laurentius Historicus “Mag.” 3.76. ">Refs 8th c.BC+</a>]<br /><Level3><b>__5</b></Level3> of property, <b>pass</b> to, [<a href="javascript:void(0)" title=" “PRein.” 42.28 (1st-2nd c.AD), “POxy.” 1704.5 (3rd c.AD). ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>come back, return</b>, especially <b>come back from exile</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.4, +others, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1647, “Ch.” 3, “Eu.” 462, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 601, 5th-6th c.BC: Aristophanes Comicus “Ranae” 1165, 1167, 5th-6th c.BC: Plato Philosophus “Apologia” 21a, “OGI” 90.20 (Rosetta, 2nd c.BC)">Refs 5th c.BC+</a>], etc.; φυγὰς κατελθών [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 200; ὃς ἂν κατέλθῃ τήνδε γῆν 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 39:">Refs 5th c.BC+</a>] in <i>passive</i> sense, ὑπ᾽ ὀλιγαρχίας κατελθεῖν <b>to be brought back</b> by.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.68; compare κάτειμι 11, καθέρπω 11. ">Refs 5th c.BC+</a>]	
G2719	κατεσθίω	katesthiō	to devour	G:V	<b> κατεσθίω</b>, <br /> <i>poetry</i> and later <b>κατερῡκ-έσθω</b> [<a href="javascript:void(0)" title=" “APl.” 4.240 (1st c.AD: Philippus Epigrammaticus), NT.Mark.12.40, “Dialexeis 5th c.BC” 2.14">NT+5th c.BC+</a>] (<i>passive</i>, 1.5, [<a href="javascript:void(0)" title=" “PMag.Lond.” 46.279 (4th c.AD))">Refs 4th c.AD+</a>]: <i>future</i> κατέδομαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.89, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.363, 5th-6th c.BC: Aristophanes Comicus “Aves” 588: ">Refs 8th c.BC+</a>]<i>aorist</i> κατέφαγον (see. καταφαγεῖν): <i>perfect</i> κατεδήδοκα [<a href="javascript:void(0)" title=" [prev. author] “V.” 838, “Pax” 386, etc.">Refs</a>]; <i>participle</i> κατὰ.. ἐδηδώς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.542 ">Refs 8th c.BC+</a>]:—<i>passive</i>, <i>perfect</i> κατεδήδεσμαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 11o e, 4th c.BC: Antiphanes Comicus 161.3 ">Refs 5th c.BC+</a>]: <i>aorist</i> κατηδέσθην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Comicus 35 ">Refs 5th c.BC+</a>]:—<b>eat up, devour</b>, in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] frequently of animals of prey, λέων κατὰ ταῦρον ἐδηδώς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.542 ">Refs 8th c.BC+</a>]; of a serpent, [νεοσσοὺς] κατήσθιε [<a href="javascript:void(0)" title=" 2.314, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.256 ">Refs 8th c.BC+</a>]; of a dolphin, κατεσθίει ὅν κε λάβῃσιν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.24 ">Refs 8th c.BC+</a>]; also of men, οἳ κατὰ βοῦς.. ἤσθιον [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.8 ">Refs 8th c.BC+</a>]; τοὺς γονέας [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.38, compare 8.115, 5th c.BC: Euripides Tragicus “Cyclops” 341; [τυρὸν] αὐτοῖς τοῖς ταλάροις κ. 5th-6th c.BC: Aristophanes Comicus “Ranae” 560 ">Refs 5th c.BC+</a>]; κατεδηδόκασι τὰ λάχαν᾽ [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 15.12: with _genitive_ _partitive_, κ. πολλῶν πουλύπων 5th-6th c.BC: Amipsias Comicus 6. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>eat up, devour</b> one's substance, τὰ κοινά, τὰ πατρῷα, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 258, 4th c.BC: Antiphanes Comicus 239; τὰ ὄντα 4th c.BC: Demosthenes Orator 38.27; πατρῴαν οὐσίαν 4th c.BC: Anaxippus Comicus 1.32. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>corrode</b>, [ῥεύματα] κ. γνάθους [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 19 ">Refs 5th c.BC+</a>]; λίθοι κατεδηδεσμένοι ὑπὸ σηπεδόνος Pl.[same place],[<a href="javascript:void(0)" title="compare “Dialexeis 5th c.BC” 1.5 (_passive_)">Refs 5th c.BC+</a>]; of the wind, κ. τὰ ἄνθη [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 2.7.5 ">Refs 4th c.BC+</a>]:—<i>passive</i>, <b>to be gnawed</b>, [<a href="javascript:void(0)" title="[prev. work] 5.17.7. ">Refs</a>]<br /><Level3><b>__4</b></Level3> <b>bite</b>, τοῦ παλαιστοῦ τὸ οὖς [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Philostrati majoris imagines” 1.6. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__5</b></Level3> κ. ἑαυτόν, <i>metaphorically</i>, of remorse, [<a href="javascript:void(0)" title=" 4th c.AD: Libanius Sophista “Orationes” 29.32, “Ep.” 256. ">Refs 4th c.AD+</a>]	
G2720	κατευθύνω	kateuthunō	to guide	G:V	<b> κατευθύν-ω</b>, <br /> <i>poetry</i> <i>imperfect</i> κατευθύνεσκον [<a href="javascript:void(0)" title=" “IGRom.” 4.507b (Pergam.)">Refs</a>]:—<b>make</b> or <b>keep straight</b>, τὴν πτῆσιν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Incessu Animalium” 710a2; ναῦν τῷ πηδαλίῳ 1st-2nd c.AD: Dio Chrysostomus Sophista 13.18 ">Refs 4th c.BC+</a>]; βιοτῆς οἴακα κατευθύνεσκες ἐν οἴκῳ “IGRom.” [same place]:—<i>passive</i>, αἱ περιφοραὶ κατευθυνόμεναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 44b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>guide, direct</b>, τὰς φύσεις [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 809a ">Refs</a>]; τινὰ εἰς τὸν αὑτοῦ δρόμον[<a href="javascript:void(0)" title=" [prev. work] 847a; [τὸν ἐλέφαντα] τῷ δρεπάνῳ 4th c.BC: Aristoteles Philosophus “Historia Animalium” 610a28 ">Refs 4th c.BC+</a>]; [ναῦν] [<a href="javascript:void(0)" title=" [prev. author] “fragment” 11 ">Refs</a>]; κ. τὰς πράξεις ὁ θεός[<a href="javascript:void(0)" title=" Aristeas 18; τὰ παρόντα πρὸς τὸ τέλος 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Camillus” 42; πρὸς τὰ βελτίονα τοὺς νέους [prev. author] 2.20d; τὴν ψυχήν [prev. work]780b; τὸν λόγον πρός τι 2nd c.AD: Galenus Medicus 17(2).362. ">Refs 1st c.AD+</a>]<br /><Level3><b>__3</b></Level3> κ. τινός <b>demand</b> an account <b>from</b> one, <b>condemn</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 945a, compare “IG” 22.1183.10 (probably), 2nd c.AD(?): Pollianus Epigrammaticus 8.22. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i>, <b>make straight towards</b>, κατεύθυναν αἱ βόες ἐν τῇ ὁδῷ εἰς ὁδὸν Βαιθσάμυς [<a href="javascript:void(0)" title=" LXX.1Ki.6.12; κ. τῇ πτήσει ὄρθιον ἐπὶ τοὺς πολεμίους 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 33. ">LXX+1st c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>prosper</b>, [<a href="javascript:void(0)" title=" LXX.Sir.29.18 ">LXX</a>]: with <i>genitive</i>, <b>succeed</b> in doing.., οὐ κατεύθυνε τοῦ λαλῆσαι οὕτως[<a href="javascript:void(0)" title="LXX.Judg.12.6. ">LXX</a>]<br /><Level3><b>__II.3</b></Level3> οἱ -ευθύνοντες the <b>righteous</b>,[<a href="javascript:void(0)" title="LXX.Pro.15.8. ">LXX</a>]	
G2721	κατεφίστημι	katephistēmi	to attack	G:V	<b> κατεφίσταμαι</b>, <br /> <b>rise up against</b>, in <i>aorist</i> <i>active</i>, κατεπέστησαν τῷ Παύλῳ [<a href="javascript:void(0)" title=" NT.Act.18.12. ">NT</a>]	
G2722	κατέχω	katechō	to hold back/fast	G:V	<b> κατέχω</b>, <br /> <i>future</i> καθέξω (of duration) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.332, κατασχήσω (of momentary action) 5th c.BC: Herodotus Historicus 5.72, 5th c.BC: Thucydides Historicus 4.42: ">Refs 8th c.BC+</a>]<i>aorist</i> κατέσχον, <i>poetry</i> <br /><Level1><b>__A</b></Level1> κατέσχεθον [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 575, 5th c.BC: Sophocles Tragicus “Electra” 754 ">Refs 8th c.BC+</a>]; <i>Epic dialect</i> <i>3rd.pers.</i> <i><i>singular</i></i> κάσχεθε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.702 ">Refs 8th c.BC+</a>], <i>Aeolic dialect</i> κατέσκ [εθε] [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” la.12; _imperative_ κατάσχες 5th c.BC: Euripides Tragicus “Bacchae” 555 (Lyric poetry), later κατάσχε 2nd-3rd c.AD: Philostratus Sophista “Epistulae” 38 (variant), “PMag.Lond.” 97.404">Refs 7th c.BC+</a>]; late <i>aorist</i> κατέσχα [<a href="javascript:void(0)" title=" “PGen.” 54.22 (4th c.AD). ">Refs 4th c.AD+</a>]<br /><Level2><b>__A.I</b></Level2> <i>transitive</i>, <b>hold fast</b>, καλύπτρην χείρεσσι [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 575. ">Refs 8th c.BC+</a>] <br /><Level4><b>__A.I.b</b></Level4> <b>hold back, withhold</b>, εἴ με βίῃ ἀέκοντα καθέξει [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.186, compare 11.702, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.200; ἐν κολεῷ ξίφος 5th c.BC: Pindarus Lyricus “N.” 10.6 ">Refs 8th c.BC+</a>]: <b>check, restrain, bridle</b>, ἑωυτόν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.129, compare 5th-6th c.BC: Plato Philosophus “Charmides” 162c, 4th-3rd c.BC: Menander Comicus “Σαμία” 112 ">Refs 5th c.BC+</a>]; [γυναῖκε] [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 190; ἱππικὸν δρόμον 5th c.BC: Sophocles Tragicus “Electra” 754; δάκρυ 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 204 (Lyric poetry)">Refs 5th c.BC+</a>]; ὀργήν, θυμόν, ὕβριν, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1011, “OC” 874, 5th c.BC: Euripides Tragicus “Bacchae” 555 (Lyric poetry), etc.; δύνασιν 5th c.BC: Sophocles Tragicus “Antigone” 605 (Lyric poetry); τὴν διάνοιαν 5th c.BC: Thucydides Historicus 1.130 ">Refs 5th c.BC+</a>]; κ. τὴν ἀγωγήν <b>put</b> it <b>off</b>, [<a href="javascript:void(0)" title=" [prev. author] 6.29 ">Refs</a>]; κ. τὸ πλῆθος ἐλευθέρως, ἰσχύϊ, [<a href="javascript:void(0)" title=" [prev. author] 2.65, 3.62; κ. τινὰ πολέμῳ [prev. author] 1.103; τὰ δάκρυα 5th-6th c.BC: Plato Philosophus “Phaedo” 117d, +others; τὸν γέλωτα 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.2.5, 5th-6th c.BC: Plato Philosophus “Laches” 184a, 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 2.4 ">Refs 5th c.BC+</a>]; οὖρον <b>hold in</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 8.407 (but -όμενα [οὖρα] as a disease, 5th c.BC: Hippocrates Medicus “προρρητικόν” 1.59, compare 2nd c.AD: Galenus Medicus 16.639)">Refs 5th c.BC+</a>]; ἑαυτὸν κατέχει μὴ ἐπιπηδᾶν <b>restrains</b> himself <b>from</b>.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 254a ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be held down</b>, γλῶσσα κατείχετο [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 5.50; ἐπιθυμίας -ομένας 5th-6th c.BC: Plato Philosophus “Respublica” 554c ">Refs 5th c.BC+</a>]; <b>to be bound</b>, ὁρκίοισι μεγάλοισι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.29; ὑποσχέσει “PAmh.” 2.97.17 (2nd c.AD)">Refs 5th c.BC+</a>]; τοῖς τινων ὀφειλήμασιν [<a href="javascript:void(0)" title=" “PRyl.” 117.13 (3rd c.AD)">Refs 3rd c.AD+</a>]; of a nation, <b>to be kept under</b> (by tyrants), [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.59. ">Refs 5th c.BC+</a>] <br /><Level4><b>__A.I.c</b></Level4> <b>detain</b>, κ. [αὐτοὺς] ἐνιαυτόν [<a href="javascript:void(0)" title=" [prev. author] 6.128, compare 8.57, 5th c.BC: Thucydides Historicus 8.100; κ. [αὐτοὺς] ὥστε μὴ ἀπιέναι 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.6.11 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be detained, stay</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.117, 5th c.BC: Sophocles Tragicus “Trachiniae” 249; περὶ Κρήτην 5th c.BC: Thucydides Historicus 2.86, etc. ">Refs 5th c.BC+</a>] <br /><Level4><b>__A.I.d</b></Level4> in imprecations, <b>inhibit</b> (compare καταδέω[<a href="javascript:void(0)" title=" (A) 111), “Tab.Defix.Aud.” 50.11 (4th c.BC), “PMag.Par.” 1.2077; Μανῆν καταδῶ καὶ κατέχω “Tab.Defix.” 109. ">Refs 4th c.BC+</a>] <br /><Level4><b>__A.I.e</b></Level4> <b>place under arrest,</b> [<a href="javascript:void(0)" title=" PFlor. 61.60 (1st c.AD), etc. ">Refs 1st c.AD+</a>] <br /><Level4><b>__A.I.f</b></Level4> <b>keep</b> an oath, ὅρκον [<a href="javascript:void(0)" title=" “SIG” 526.39 (Itanos, 3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__A.I.2</b></Level3> c.<i>genitive</i>, <b>gain possession of, be master of</b>, τῶν ἐπιστημῶν μὴ πάνυ κ. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Categoriae” 9a6; τῆς ὀργῆς 4th-3rd c.BC: Philemo Comicus 185 codices 5th c.AD: Stobaeus, Joannes; τῆς παραποταμίας βίᾳ κατέσχον 1st c.BC: Diodorus Siculus Historicus 12.82, compare 2nd c.BC: Polybius Historicus 14.1.9; τῆς Ἀσίας ἐθνῶν 2nd c.AD: Appianus Historicus “Praefatio” 9 ">Refs 4th c.BC+</a>]; <b>control</b>, τινων [<a href="javascript:void(0)" title=" LXX.1Mac.6.27 ">LXX</a>]; ἑαυτῶν Erot.see entry  προπετή; μηκέτι κατέχων ἑαυτοῦ [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus 1.15.1, compare 1.7.3 ">Refs 2nd c.AD+</a>]; <b>cling to</b>, τῶν κεράτων τοῦ θυσιαστηρίου [<a href="javascript:void(0)" title=" LXX.3Ki.1.51. ">LXX</a>]<br /><Level2><b>__A.II</b></Level2> <b>possess, occupy</b>, especiallyof rulers, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 732 (Lyric poetry), 5th c.BC: Euripides Tragicus “Hecuba” 81 (_anapaest meter_)">Refs 5th c.BC+</a>]; σῴζειν ἅπερ ἃν ἅπαξ κατάσχωσι whatever they <b>have got</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 12.242 ">Refs 5th c.BC+</a>]; especially of property. <b>enjoy possession of,</b> [<a href="javascript:void(0)" title=" PTeb. 5.47 (2nd c.BC)">Refs 2nd c.BC+</a>], etc. (but also, <b>sequestrate,</b> [<a href="javascript:void(0)" title=" PLille 3.16 (_passive_, 3rd c.BC), etc.)">Refs 3rd c.BC+</a>]; ὡς μηδὲν ἔχοντες καὶ πάντα κατέχοντες [<a href="javascript:void(0)" title=" NT.2Cor.6.10. ">NT</a>] <br /><Level4><b>__A.II.b</b></Level4> <b>dwell in, occupy</b>, Ὀλύμπου αἴγλαν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 609 (Lyric poetry)">Refs 5th c.BC+</a>]; especially of tutelary gods, Παρνασίαν ὃς κ. πέτραν, of Dionysus, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 603 (Lyric poetry), compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.1.1, “SIG” 662.10 (Delos, 2nd c.BC), 2nd c.AD: Lucianus Sophista “Alex.” 10 ">Refs 5th c.BC+</a>]; of a place, μέσον ὀμφαλὸν γᾶς Φοίβου κ. δόμος [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 223 (Lyric poetry)">Refs 5th c.BC+</a>]; of the dead. θήκας Ἰλιάδος γᾶς.. κατέχουσι <b>occupy</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 454 (Lyric poetry), compare 5th c.BC: Sophocles Tragicus “Ajax” 1167 (_anapaest meter_). ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.2</b></Level3> of sound, <b>fill</b>, οἱ δ᾽ ἀλαλητῷ πᾶν πεδίον κατέχουσι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.79 ">Refs 8th c.BC+</a>]; κ. στρατόπεδον δυσφημίαις <b>fill</b> it with his grievous cries, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 10; οἰμωγὴ.. κατεῖχε πελαγίαν ἅλα 4th-5th c.BC: Aeschylus Tragicus “Persae” 427, compare 5th c.BC: Euripides Tragicus “Hippolytus” 1133 (Lyric poetry)">Refs 5th c.BC+</a>]:—<i>passive</i>, οἶκος κλαυθμῷ κατείχετο [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.111. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.3</b></Level3> πανδάκρυτον βιοτὰν κ. <b>continue to live</b> a life.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 690 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.4</b></Level3> <b>to be spread over, cover</b>, νὺξ.. δνοφερὴ κάτεχ᾽ οὐρανόν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.269; ἡμέρα πᾶσαν κατέσχε γαῖαν 4th-5th c.BC: Aeschylus Tragicus “Persae” 387, compare 5th-6th c.BC: Aristophanes Comicus “Nubes” 572 (Lyric poetry)">Refs 8th c.BC+</a>]; τίνες αὖ πόντον κατέχουσ᾽ αὖρα; [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 138; ὀσμὴ.. κατὰ πᾶν ἔχει δῶ 5th c.BC: Hermippus Comicus 82.9 ">Refs 5th c.BC+</a>]:—<i>passive</i>, σελήνη.. κατείχετο.. νεφέεσσιν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.145, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 17.368, 644 ">Refs 8th c.BC+</a>]:—<i>middle</i>, <i>Epic dialect</i> <i>aorist</i>, κατέσχετο χερσὶ πρόσωπα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.361 ">Refs 8th c.BC+</a>]; κατασχομένη ἑανῷ <b>having covered her face</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.419. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.II.5</b></Level3> of the grave, <b>confine, cover</b>, τοὺς δ᾽ ἤδη κάτεχεν φυσίζοος αἶα [<a href="javascript:void(0)" title=" 3.243, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.301, Oracle texts cited in 5th c.BC: Herodotus Historicus 1.67 ">Refs 8th c.BC+</a>]; as a threat, πάρος τινὰ γαῖα καθέξει sooner shall earth <b>cover</b> many a one, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.629, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.427, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.II.6</b></Level3> of circumstances, etc., <b>hold fast, have</b> one <b>in their power</b>, μιν κατὰ γῆρας ἔχει χεῖράς τε πόδας τε [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.497 ">Refs 8th c.BC+</a>]; ὃν θάνατος δακρυόεις καθέχει (sic) [<a href="javascript:void(0)" title=" “IG” 12.987; ἐχθρὰ Φάλαριν κ. φάτις 5th c.BC: Pindarus Lyricus “P.” 1.96; τινὰ.. λάθα κ. [prev. author] “N.” 8.24; [φθορὰ] κ. τὸν σὸν δόμον 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 370 ">Refs 5th c.BC+</a>]; τύχη, πόλεμος κ. τινά, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Hp.Ma.” 304c, “Ep.” 317a ">Refs 5th c.BC+</a>]; κ. κίνδυνος Σικελίαν[<a href="javascript:void(0)" title=" [prev. work] 355d; συνέβη λοιμώδη νόσον κατασχεῖν τὴν Ἰταλίαν 2nd c.AD: Herodianus Grammaticus 1.12.1 ">Refs 2nd c.AD+</a>]:—<i>passive</i>, ὑπὸ μεγάλης ἀνάγκης κατεχόμενοι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 858a ">Refs 5th c.BC+</a>]: rarely in good sense, ὁ δ᾽ ὄλβιος, ὃν φᾶμαι κατέχοντ᾽ ἀγαθαί [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 7.10; μεγάλαι κ. τύχαι γένος ὀρνίθων 5th-6th c.BC: Aristophanes Comicus “Aves” 1726 (Lyric poetry); εὐμοιρίας -εχούσης τὸν βίον 2nd c.AD: Herodianus Grammaticus 2.5.1. ">Refs 5th c.BC+</a>] <br /><Level4><b>__A.II.6.b</b></Level4> of circumstances, etc., <b>prevail, prevail among, engage</b>, ἄλλα τῶν κατεχόντων πρηγμάτων χαλεπώτερα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.40, compare 1.65 ">Refs 5th c.BC+</a>]; μεγάλοι θόρυβοι κατέχουσ᾽ ἡμᾶς murmurs <b>are rife among</b> us, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 142 (_anapaest meter_)">Refs 5th c.BC+</a>]; φήμης ἀθρόας -σχούσης τὸ Ἑλληνικόν a sudden rumour <b>having overspread</b> Greece, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 8.15. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__A.II.7</b></Level3> <b>seize, occupy</b>, in right of <b>conquest</b>, τὸ Καδμείων πέδον uncertain in [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 381 ">Refs 5th c.BC+</a>]; especially in historical writers, -σχήσειν [τὴν ἀκρόπολιν] [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.72; τὰ πρήγματα [prev. author] 3.143; τὰ ἐχυρά 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.1.27; τὰ κύκλῳ τῆς Ἀττικῆς ἁρμοσταῖς 4th c.BC: Demosthenes Orator 18.96; φρουραῖς τὰς πόλεις 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.177d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.8</b></Level3> <b>achieve, effect</b> an object, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 2.25; πρᾶξιν 4th c.BC: Aristoteles Philosophus “Politica” 1312a33. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.9</b></Level3> <b>master, understand</b>, οὐ κατέχω τί βούλει φράζειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 26c, compare “Men.” 72d, 1st c.AD: Cebes Philosophus 34; περὶ φύσεως κ. πάντας τοὺς λόγους 3rd c.BC(?): Sosipater Comicus 1.17, compare 33 ">Refs 5th c.BC+</a>]; κ. νοῦν στίχων <b>grasp</b> the sense of.., [<a href="javascript:void(0)" title="Puchstein  “epigram Gr.” p.9. ">Refs</a>] <br /><Level4><b>__A.II.9.b</b></Level4> <b>keep in mind, remember</b>, χρήσιμον καὶ τοῦτο κατασχεῖν τὸ στοιχεῖον [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.10U., compare 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 26.2, 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 109 ">Refs 4th c.BC+</a>]; κ. τινὰ ὀψοφάγον Chrysipp.Tyan. cited in [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 1.5e ">Refs 2nd c.AD+</a>]; κ. ὅτι, διότι, [<a href="javascript:void(0)" title=" “PCair.Zen.” 60.10 (3rd c.BC), 1st c.BC: Philodemus Gadarensis Epigrammaticus “Herc.” 1251.15">Refs 3rd c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.31U. ">Refs 4th c.BC+</a>]<br /><Level3><b>__A.II.10</b></Level3> <b>possess</b>, of a god, εἰ θεός ἐστιν ὁ σὰς κατέχων φρένας [<a href="javascript:void(0)" title=" “PLit.Lond.” 52.12 ">Refs</a>]; τοιοῦτος ἔρως κατεῖχε τὴν ἄνθρωπον she <b>was</b> so <b>infatuated</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alcibiades” 23 ">Refs 1st c.AD+</a>]; of an actor, κ. τὸ θέατρον <b>held</b> the audience <b>spellbound</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Demosthenes” 29 ">Refs 1st c.AD+</a>] (but, <b>kept</b> the audience <b>waiting, Phoc.</b>[<a href="javascript:void(0)" title=" 19)">Refs</a>]; of poets, μύθοις [τοὺς ἀκούοντας] κ. [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “JTr.” 39 (variant{κατηχοῦσι})">Refs 2nd c.AD+</a>]:—mostly in <i>passive</i>, of persons, <b>to be possessed, inspired</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Ion” 533e ">Refs 5th c.BC+</a>]; ἐξ Ὁμήρου[<a href="javascript:void(0)" title=" [prev. work] 536b; ἐκ θεῶν 5th-6th c.BC: Xenophon Historicus “Symposium” 1.10; κάρῳ 1st c.BC: Philodemus Gadarensis Epigrammaticus “D.” 1.18 ">Refs 5th c.BC+</a>]; τὸ θέατρον κατείχετο the audience <b>was spellbound</b>, [<a href="javascript:void(0)" title=" 4th-5th c.AD: Eunapius Historicus “Fragmenta Historica - HGM” p.247 4th c.BC: Demosthenes Orator ">Refs 4th c.BC+</a>]; of hydrophobia patients, [<a href="javascript:void(0)" title=" 3rd c.AD: Philumenus Medicus “de Venenatis Animalibus” 4.11 ">Refs 3rd c.AD+</a>]; of a lover, τῷ αὐτῷ θεῷ (i.e. Ἔρωτι) κατέσχημαι [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “DMort.” 19.1 ">Refs 2nd c.AD+</a>]:—also in <i>aorist</i> <i>middle</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 244e. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.III</b></Level2> <b>follow close upon, press hard</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.22 (uncertain reading), “Cyn.” 6.22:">Refs 5th c.BC+</a>] —<i>passive</i> [<a href="javascript:void(0)" title=", [prev. work] 9.20. ">Refs</a>]<br /><Level2><b>__A.IV</b></Level2> <b>bring</b> a ship <b>to land</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.101, 7.59, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.162a. ">Refs 5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> <i>intransitive</i>, <br /><Level3><b>__B.1</b></Level3> (i.e. ἑαυτόν) <b>control oneself</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 782; οὐκέτι καθέξω 4th-3rd c.BC: Menander Comicus “Περικειρομένη” 394; εἶπεν οὖν μὴ κατασχών 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Artoxerxes” 15; οὐ κατέσχεν 2nd c.AD: Appianus Historicus “Bella Civilia” 3.43 ">Refs 5th c.BC+</a>]: with <i>infinitive</i>, κ. τὸ μὴ δακρύειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 117c. ">Refs 5th c.BC+</a>] <br /><Level4><b>__B.1.b</b></Level4> <b>stop, cease</b>, of the wind, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 944 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> <b>come from the high sea to shore, put in</b> (see. supr. IV), νηΐ Θορικόνδε [<a href="javascript:void(0)" title=" “hymnus ad Cererem” 126; τῆς Μαγνησίης χώρης ἐς τὸν αἰγιαλόν 5th c.BC: Herodotus Historicus 7.188, compare 6.101, 2nd c.BC: Polybius Historicus 1.25.7, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Theseus” 21 ">Refs 5th c.BC+</a>]; τίνες ποτ᾽ ἐς γῆν τήνδε.. κατέσχετ; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 221, compare 270, 5th c.BC: Euripides Tragicus “Heraclidae” 83 (Lyric poetry), 5th c.BC: Antipho Orator 5.21, etc.: with _accusative_ loci, 5th c.BC: Euripides Tragicus “Helena” 1206, “Cyc.” 223 ">Refs 5th c.BC+</a>]; of a journey by land, <b>rest</b>, προξένων δ᾽ ἔν του κατέσχε; [<a href="javascript:void(0)" title=" [prev. author] “Ion” 551, compare 2nd c.BC: Polybius Historicus 5.71.2: _metaphorically_, εὖ κατασχήσει">Refs 2nd c.BC+</a>] <b>shall come</b> safe <b>to land</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 503 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> <b>prevail</b>, ὁ λόγος κ. the report <b>prevails</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.10; κληδὼν ἐν ἁπάσῃ τῇ πόλει κατεῖχεν 5th-6th c.BC: Andocides Orator 1.130; σεισμῶν -εχόντων 5th c.BC: Thucydides Historicus 3.89; ὁ βορέας κατεῖχεν 4th c.BC: Aristoteles Philosophus “Meteorologica” 345a1, compare 360b33, 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 1.5.1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.4</b></Level3> <b>gain the upper hand</b>, παρά τινι [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 262 ">Refs 6th c.BC+</a>]; <b>gain one's purpose</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 3.42; ὁ δὲ κατεῖχε τῇ βοῇ 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 434; νομίζοντες ῥᾳδίως κατασχήσειν 4th c.BC: Aristoteles Philosophus “Politica” 1307b10. ">Refs 5th c.BC+</a>]<br /><Level1><b>__C</b></Level1> <i>middle</i>, <b>keep back for oneself, embezzle</b>, [τὰ χρήματα] [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.164. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.2</b></Level3> <b>cover oneself</b>, see above [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus 11.4. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.3</b></Level3> <b>hold, contain</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 9.26a. 7. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__C.II</b></Level2> <i>aorist</i> <i>middle</i>, ={κατέχω} [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 2, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.284. ">Refs 8th c.BC+</a>]<br /><Level3><b>__C.II.2</b></Level3> in <i>passive</i> sense, τεαῖς ῥιπαῖσι κατασχόμενος <b>subdued</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 1.10 ">Refs 5th c.BC+</a>]; καρδίαν κατέσχετο ἔρωτι <b>was seized with, possessed by</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 27 ">Refs 5th c.BC+</a>]; see above[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus 11.10. ">Refs 4th c.BC+</a>]	
G2723	κατηγορέω	katēgoreō	to accuse	G:V	<b> κατηγορ-έω</b>, <br /> <b>speak against</b>, especially before judges, <b>accuse</b>, opposed to ἀπολογέομαι, with <i>genitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.113, 8.60, 5th c.BC: Lysias Orator 14.21, 5th-6th c.BC: Aristophanes Comicus “Plutus” 1073, etc.; τῆς πόλεως 5th-6th c.BC: Plato Philosophus “Menexenus” 244e: less frequently κατά τινος 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.7.9 ">Refs 5th c.BC+</a>]; κ. τινὸς πρὸς τὴν πόλιν <b>denounce</b> him publicly, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthyphro” 2c ">Refs 5th c.BC+</a>]; κατηγόρεις [αὐτῶν] ὡς λέγοιεν you <b>accused</b> them of saying, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.134, compare 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.1.38 ">Refs 5th c.BC+</a>]; κ. τινὸς ὅτι[<a href="javascript:void(0)" title=".. [prev. work] 1.7.17; τῶν ἱππέων ἐλθὼν πρὸς ὑμᾶς εἰς τὴν ἐκκλησίαν κατηγόρει 4th c.BC: Demosthenes Orator 21.197; τῆς ἐμῆς [τύχης] κατηγορεῖς [prev. author] 18.266, compare 5th-6th c.BC: Isocrates Orator 3.4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> κ. τί τινος <b>bring as a charge against</b> a person, <b>accuse</b> him <b>of</b> it, δείν᾽ ἔπη μου [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 514, compare 5th c.BC: Euripides Tragicus “Orestes” 28, etc.; τῶν ἄλλων μωρίαν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.3.4; ὃς ἐμοῦ Φιλιππισμὸν κατηγορεῖ 4th c.BC: Demosthenes Orator 18.294; κ. τι κατά τινος 4th c.BC: Hyperides Orator “pro Euxenippo” 23; τινὸς περί τινος 5th-6th c.BC: Andocides Orator 1.110, 5th c.BC: Thucydides Historicus 8.85 ">Refs 5th c.BC+</a>]: with <i>infinitive</i>, κ. τινὸς παθεῖν τι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 482c: with double _genitive_, παρανόμων κ. τινός 4th c.BC: Demosthenes Orator 21.5. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> with <i>accusative</i> <i>of things</i> only, <b>allege in accusation</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.113; μωρίαν ἐμήν 5th c.BC: Euripides Tragicus “Heraclidae” 418; τὴν πονηρίαν τῶν γονέων 5th-6th c.BC: Plato Philosophus “Protagoras” 346a; τὰ γεγονότα κ. 5th c.BC: Antipho Orator 1.10, compare 5th-6th c.BC: Aristophanes Comicus “Vespae” 932, “Ra.” 996 (Lyric poetry), 5th c.BC: Lysias Orator 13.31, 4th c.BC: Demosthenes Orator 19.9 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be brought as an accusation against</b>, κατηγορεῖτο τοὐπίκλημα τοῦτό μο; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 529; ἀδικία πολλὴ κ. αὐτοῦ 5th c.BC: Thucydides Historicus 1.95 ">Refs 5th c.BC+</a>]; τὰ πρῶτά μου ψευδῆ -ημένα the first false <b>charges brought against</b> me, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 18a, compare 5th c.BC: Lysias Orator 16.9; τὰ -ηθέντα 5th c.BC: Antipho Orator 5.85, 5th-6th c.BC: Andocides Orator 1.24; τἀδικήμαθ᾽ ἃ κατηγορεῖται 4th c.BC: Demosthenes Orator 21.136: _impersonal_, followed by ">Refs 5th c.BC+</a>]<i>infinitive</i>, σφέων.. κατηγόρητο μηδίζειν <b>a charge had been brought against</b> them that.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.205; κατηγορεῖτό τινος ὡς βαρβαρίζοι 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.2.35 ">Refs 5th c.BC+</a>]; κατηγορουμένου δ᾽ αὐτοῦ, ὅτι.. <b>a charge being brought against</b> him, that.., [<a href="javascript:void(0)" title="[prev. work] 3.5.25. ">Refs</a>]<br /><Level4><b>__3.b</b></Level4> rarely in <i>passive</i>, of the person, <b>to be accused</b>, οἱ κατηγορούμενοι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.7, compare 2nd c.AD: Lucianus Sophista “Tim.” 38 (assuming variant). ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <i>absolutely</i>, <b>to be an accuser, appear as prosecutor</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 840, 842, “Pl.” 917, 5th-6th c.BC: Plato Philosophus “Apologia” 18e, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>signify, indicate, prove</b>, c.<i>accusative</i> <i>of things</i>, [τὸ νεαρὸν] κ. τὴν ὀλιγοετίαν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.3, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.695d, 4th c.AD: Adamantius Physiognomonicus 1.5, +others; ἀσθένειαν μᾶλλον ἢ δύναμιν 3rd c.AD: Plotinus Philosophus 4.6.3 ">Refs 5th c.BC+</a>]; <b>display</b>, οἱ πολλὴν -οῦντες ἀπειροκαλίαν [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Nigr.” 21: with _genitive_ _person_, εὖ γὰρ φρονοῦντος ὄμμα σοῦ κατηγορεῖ 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 271, compare 5th c.BC: Euripides Tragicus “Fragmenta” 690, 5th c.BC: Sophocles Tragicus “Ajax” 907, etc.; ὠκύτητα κ. τοῦ κυνός 2nd-3rd c.AD: Philostratus Sophista “Philostrati majoris imagines” 2.26. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> followed by <i>relative</i>, <b>declare, assert</b>, αὐτὸ κατηγορέει τὸ οὔνομα ὡς ἔστι Ἑλληνικόν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.115 ">Refs 5th c.BC+</a>]; κ. ὅτι.. [<a href="javascript:void(0)" title=" [prev. author] 4.189, 5th-6th c.BC: Plato Philosophus “Phaedo” 73b (_impersonal_)">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>make a definite assertion</b>, [<a href="javascript:void(0)" title=" [prev. author] “Tht.” 208b. ">Refs</a>]<br /><Level2><b>__III</b></Level2> in Logic, <b>predicate of</b> a person or thing, τί τινος [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Categoriae” 3a19, +others, 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 250 ">Refs 4th c.BC+</a>]; κυρίως, καταχρηστικῶς κ., [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ ποιημάτων” 5.15; ἐναντίως ὑπὲρ τῶν αὐτῶν [prev. author] “Oec.” p.60 1st c.AD: Josephus Historicus ">Refs 1st c.BC+</a>]: —more frequently in <i>passive</i>, <b>to be predicated of</b>.., τινος [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Categoriae” 2a21, “APr.” 26b9, +others; κατά τινος [prev. author] “Cat.” 2a37; κατὰ παντὸς ἢ μηδενός [prev. author] “APr.” 24a15: less frequently ἐπί τινος [prev. author] “Metaph.” 998b16, 999a15; so later ἐφ᾽ ἑνὸς οἴονται θεοῦ ἑκάτερον τῶν ὀνομάτων -εῖσθαι 1st c.BC: Dionysius Halicarnassensis 2.48; περί τινος 4th c.BC: Aristoteles Philosophus “Topica” 140b37; τὸ κοινῇ -ούμενον ἐπὶ πᾶσιν [prev. author] “SE” 179a8: _absolutely_, τὸ κατηγορούμενον">Refs 4th c.BC+</a>] <b>the predicate</b>, opposed to τὸ ὑποκείμενον (the subject), [<a href="javascript:void(0)" title=" [prev. author] “Cat.” 1b11, compare “Metaph.” 1043a6, +others">Refs</a>]; κατηγορεῖν καὶ -εῖσθαι <b>to be subject</b> and <b>predicate</b>, [<a href="javascript:void(0)" title=" [prev. author] “APr.” 47b1. ">Refs</a>]<br /><Level3><b>__III.2</b></Level3> <b>affirm</b>, opposed to ἀπαρνέομαι, [<a href="javascript:void(0)" title="[prev. work] 41a10. ">Refs</a>] <i>adverb</i> κατηγορουμένως <b>categorically, roundly</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.90 W. ">Refs 1st c.BC+</a>]	
G2724	κατηγορία	katēgoria	accusation	G:N-F	<b> κατηγορ-ία</b>, <br /> <i>Ionic dialect</i> -ιη, ἡ, <b>accusation</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.50, etc.">Refs 5th c.BC+</a>]; opposed to αἰτία (expostulation), [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.69; opposed to ἔπαινος, [prev. work] 84 ">Refs 5th c.BC+</a>]; opposed to ἀπολογία [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1358b11; τὴν κ. ποιεῖσθαι 5th c.BC: Antipho Orator 6.10, 5th-6th c.BC: Andocides Orator 1.6; ὡς ὑβρίζοντος κ. ἐποιοῦντο 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.8.1 ">Refs 5th c.BC+</a>]; κ. ἐγένοντο πολλαὶ τῶν Ἀθηναίων <b>charges</b> were made against.., [<a href="javascript:void(0)" title=" [prev. author] “HG” 2.1.31; κατηγορίαι κατά τινος γεγόνασιν 5th-6th c.BC: Isocrates Orator 5.147 ">Refs 5th c.BC+</a>]; εἰ.. ἐπὶ τοῖς πεπραγμένοις κατηγορίας ἔχω I am liable to <b>accusation</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.240. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> in Logic, <b>predication</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 1007a35, etc.: _plural_, [prev. author] “APo.” 84a1 ">Refs 4th c.BC+</a>]; especially <b>affirmative predication</b>, opposed to στέρησις, [<a href="javascript:void(0)" title=" [prev. author] “APr.” 52a15; ἄπορον ἐν κ. “Stoicorum Veterum Fragmenta” 2.93. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> <b>predicate</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 1004a29, 1028a28, +others, 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.23U., etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> more frequently, <b>category, head of predicables</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Topica” 103b20 (ten), “APo.” 83b16, “Ph.” 225b5 (eight), “Metaph.” 1068a8 (seven), compare “EN” 1096a29. ">Refs 4th c.BC+</a>]	
G2725	κατήγορος	katēgoros	accuser	G:N-M	<b> κατήγορ-ος</b>, ὁ, <br /> <b>accuser</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.71, 5th c.BC: Sophocles Tragicus “Trachiniae” 814, 5th-6th c.BC: Andocides Orator 4.16, 5th c.BC: Lysias Orator 7.11, 5th-6th c.BC: Plato Philosophus “Apologia” 18a (_plural_), NT.Rev.12.10, etc.">NT+5th c.BC+</a>]; δημόσιος κ. public <b>prosecutor,</b> [<a href="javascript:void(0)" title=" PFlor. 6.6 (3rd c.AD)">Refs 3rd c.AD+</a>]; <b>betrayer</b>, φρονημάτων ἡ γλῶσσ᾽ ἀληθὴς γίγνεται κ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 439; ἀμέλειά ἐστι σαφὴς ψυχῆς κ. κακῆς 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 20.15 ">Refs 5th c.BC+</a>]; πνεῦμα ὧν κατήγορον,.. δρόμοις [ἡ φύσις] ἐκβιᾶται κατηγορέειν what the respiration <b>reveals</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ τέχνης” 12. ">Refs 5th c.BC+</a>]	
G2726	κατήφεια	katēpheia	gloominess	G:N-F	<b> κατήφ-εια</b>, <br /> <i>Ionic dialect</i> and <i>Epic dialect</i> <b>κατηφ-είη</b>, ἡ, (κατηφής) <b>dejection</b> (λύπη κάτω βλέπειν ποιοῦσα [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.528e), δυσμενέσιν μὲν χάρμα κατηφείην δὲ σοὶ αὐτῷ 8th c.BC: Ilias Homerus Epicus “Illiad” 3.51; κ. καὶ ὄνειδος 16.498, 17.556; κ. τέ τις ἅμα καὶ κατάμεμψις σφῶν αὐτῶν πολλὴ ἦν 5th c.BC: Thucydides Historicus 7.75 ">Refs 8th c.BC+</a>]; opposed to χαρά, [<a href="javascript:void(0)" title=" NT.Jam.4.9; δυσθυμία καὶ κ. 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Themistocles” 9; τὴν βουλὴν ἄχος καὶ κ. ἔσχε [prev. author] “Cor.” 20, compare 1st c.BC: Dionysius Halicarnassensis 3.19, 1st c.AD: Cornutus Philosophus “de Natura Deorum” 28, 2nd c.AD(?): Charito Scriptor Eroticus 6.8; κ. καὶ σύννοια 1st c.AD: Philo Judaeus 2.204; κ. καὶ ὀϊζύς 3rd c.BC: Rhianus Epicus 1.8. ">NT+3rd c.BC+</a>]	
G2727	κατηχέω	katēcheō	to instruct	G:V	<b> κατηχ-έω</b>, <br /> <b>sound over</b> or <b>through</b>, ἁρμονία κ. τῆς θαλάττης [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Philostrati majoris imagines” 1.19, compare 2.12. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>sound amiss</b>, opposed to συνηχέω, [<a href="javascript:void(0)" title=" 1st c.BC: Vitruvius Scriptor de Architectura Latinus 5.8.1. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>teach by word of mouth</b>: hence generally, <b>instruct</b>, κ. τινὰ πολλὰ τῶν ἀγνοουμένων Agrippa 11 cited in [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Vita” 65, compare 2nd c.AD: Lucianus Sophista “Asin.” 48, “PStrassb.” 41.37 (3rd c.AD)">Refs 1st c.AD+</a>]:—<i>passive</i>, <b>to be informed</b> or <b>instructed</b>, περί τινος [<a href="javascript:void(0)" title=" NT.Act.21.21 ">NT</a>]; κ. ὅτι.. [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.575; ὥσπερ κατηχήμεθα 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 5.5. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> in <b>NT, instruct in the elements of religion</b>, [<a href="javascript:void(0)" title=" NT.1Cor.14.19 ">NT</a>]:—<i>passive</i>, περὶ ὧν κατηχήθης λόγων [<a href="javascript:void(0)" title=" NT.Luke.1.4; ὁ κατηχούμενος τὸν λόγον NT.Gal.6.6; κατηχημένος τὴν ὁδὸν τοῦ Κυρίου NT.Act.18.25, compare 3rd c.AD: Porphyrius Tyrius Philosophus “adversus Christianos - Abh. Berl. Akad.” 26. ">NT+3rd c.AD+</a>]	
G2728	κατιόομαι	katioomai	to corrode	G:V	<b> κατῑόομαι</b>, <br /> <i>passive</i>, <b>become rusty, tarnished</b>, [<a href="javascript:void(0)" title=" LXX.Sir.12.11 (_active_ is variant), 1st c.BC-1st c.AD: Strabo Geographus 16.2.42, NT.Jam.5.3, 1st c.AD: Dioscorides (Dioscurides) Medicus 4.82, 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 4.6.14: _metaphorically_, βασιλεία σιδηρᾶ καὶ -ιωμένη 2nd-3rd c.AD: Dio Cassius Historicus 71.36. ">LXX+1st c.BC+</a>]	
G2729	κατισχύω	katischuō	to prevail	G:V	<b> κατισχύω</b>, <br /> <i>future</i> -ύσω [<a href="javascript:void(0)" title=" NT.Matt.16.18 ">NT</a>]:— <b>overpower, prevail over</b>, τινα [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 74, Aristeas 21, LXX.2Ch.8.3, +others; ὅταν ἡ τῆς πείρας ἀκρίβεια -ισχύῃ τὴν τῶν λόγων πιθανότητα 1st c.BC: Diodorus Siculus Historicus 1.39: also with _genitive_, LXX.Jer.15.18, 3rd c.AD: Alexander Aphrodisiensis Philosophus “in Aristotelis Topicorum libros octo commentaria - pars” 248.19 ">LXX+4th c.BC+</a>]; [τῆς ἐκκλησίας] [<a href="javascript:void(0)" title=" NT.Matt.16.18; τινὸς σοφίᾳ 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 5.19; Ἄρης κ. τῆς Σελήνης Vett. Val. 104.10 ">NT+2nd c.AD+</a>]; γενναίας φύσεως [<a href="javascript:void(0)" title="Chor.in  “Rev.Phil.” 1.57">Refs</a>]:—<i>passive</i>, <b>to be worsted</b>, ὑπ᾽ ἔρωτος [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 1.71; τῇ μάχῃ [prev. author] 17.45. ">Refs 1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>absolutely</i>, <b>have the upper hand, prevail</b>, [<a href="javascript:void(0)" title=" LXX.Exo.17.11, +others">LXX</a>]; κ. τῷ πλήθει <b>to be superior in</b>.., [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 11.13.3; κατίσχυον αἱ φωναὶ αὐτῶν NT.Luke.23.23. ">NT+2nd c.BC+</a>] <br /><Level4><b>__2.b</b></Level4> <b>to be prevalent</b>, ὁρμαὶ καὶ ζῆλοι παρά τισι κ. [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.4.6; κατισχυούσης τῆς θερμότητος 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 6.11.7; κατίσχυκεν ἡ φήμη παρὰ τοῖς πλείστοις 3rd c.BC: Antigonus Carystius Paradoxographus “Mirabilia” 152. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>come to one's full strength</b>, δέμας in body, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 346, compare 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.189 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>transitive</i>, <b>strengthen, encourage</b>, with <i>accusative</i>, [<a href="javascript:void(0)" title=" LXX.Deu.1.38, +others">LXX</a>]; τὰς χεῖράς τινων[<a href="javascript:void(0)" title="LXX.1Esd.7.15; οὐδετέραν τῶν στάσεων 1st c.BC: Dionysius Halicarnassensis 6.65. ">LXX+1st c.BC+</a>]	
G2730	κατοικέω	katoikeō	to dwell	G:V	<b> κατοικ-έω</b>, <br /> <b>settle in, colonize</b>, πόλιν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.164; γῆν 5th c.BC: Euripides Tragicus “Medea” 10 ">Refs 5th c.BC+</a>]; τοῖς κατοικεῖν ἐθέλουσι τὰν πόλιν Decrees Byzantine cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.91 ">Refs 4th c.BC+</a>]: generally, <b>inhabit</b>, τόπους [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 40; τὴν Ἀσίαν “SIG” 557.17 (5th c.BC: Magnes Comicus Mae., 3rd c.BC)">Refs 5th c.BC+</a>], etc.:— <i>passive</i>, <b>to be dwelt in</b> or <b>inhabited</b>, opposed to κατοικίζομαι (to be just founded), [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1266b2. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>absolutely</i>, <b>settle, dwell</b>, ζητοῦσα.. ποῦ κατοικοίης [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 362; ἵνα χρὴ κατοικεῖν 5th-6th c.BC: Aristophanes Comicus “Aves” 153 ">Refs 5th c.BC+</a>]; ἐν δόμοις, ἐν ἄστεσι, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 1651, 5th-6th c.BC: Plato Philosophus “Leges” 666e, etc.; αὐτόθι 5th c.BC: Thucydides Historicus 3.34; ἐν μοναρχίᾳ 5th-6th c.BC: Isocrates Orator 1.36; ἐπὶ γῆς NT.Rev.3.10 ">NT+5th c.BC+</a>]; especially of non-citizens, Ἐφέσιοι καὶ οἱ -οῦντες [<a href="javascript:void(0)" title=" “SIG” 352.4 (Ephesus, 4th c.BC). compare 633.67 (Milet., 2nd c.BC)">Refs 4th c.BC+</a>]:—<i>perfect</i> and <i>pluperfect</i> <i>passive</i>, <b>to have been planted</b> or <b>settled</b>, κατὰ κώμας [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.96, compare 2.102 ">Refs 5th c.BC+</a>]; κ.νῆσον, τὴν μεσόγειαν, [<a href="javascript:void(0)" title=" [prev. author] 4.8, 5th c.BC: Thucydides Historicus 1.120. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>administer, govern</b>, οἱ τὰς πόλεις -οῦντες [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.225 5th c.BC: Sophocles Tragicus:">Refs 5th c.BC+</a>] —more frequently in <i>passive</i>, κατῴκηνται καλῶς[<a href="javascript:void(0)" title=", of Athens, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1004 ">Refs 5th c.BC+</a>]; ὀρθῶς κ., of Sparta, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 683a. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>intransitive</i> of cities, <b>lie, be siluated</b>, ἐν τοῖς πεδίοις [<a href="javascript:void(0)" title="[prev. work] 677c, compare 682c: also with _accusative_ loci, τὰς τὴν Ἀσίαν κατοικούσας ">Refs</a>]<b>which are situated in</b>.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 5.123. ">Refs 5th c.BC+</a>]	
G2731	κατοίκησις	katoikēsis	dwelling	G:N-F	<b> κατοίκ-ησις</b>, εως, ἡ, <br /> <b>settling in</b> a place, διὰ τὴν ταύτῃ κ. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.15. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>dwelling, abode</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 71b, “Criti.” 115c, LXX.Gen.10.30, etc.; τὴν κ. εἶχεν ἐν τοῖς μνήμασι NT.Mark.5.3 ">NT+5th c.BC+</a>]; <b>inhabited district</b>, ἡ κατὰ τὴν Ἰταλίαν κ. [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 12.523e. ">Refs 2nd c.AD+</a>]	
G2732	κατοικητήριον	katoikētērion	dwelling place	G:N-N	<b> κατοικ-ητήριον</b>, τό, <br /> <b>dwellingplace, abode</b>, [<a href="javascript:void(0)" title=" LXX.Exo.12.20 ">LXX</a>]; κ. θεοῦ, δαιμονίων, [<a href="javascript:void(0)" title=" NT.Eph.2.22, NT.Rev.18.2. ">NT</a>]	
G2733	κατοικία	katoikia	dwelling	G:N-F	<b> κατοικ-ία</b>, ἡ, <br /> <b>habitation</b>, βαρβάρων [<a href="javascript:void(0)" title=" 4th-5th c.BC: Hecataeus Milesius Historicus 119 1st c.AD: Josephus Historicus; τόπος εὐφυὴς πρὸς κ. 2nd c.BC: Polybius Historicus 5.78.5; ὑγιεινὴν ποιεῖν τὴν κ. 1st c.BC-1st c.AD: Strabo Geographus 5.4.8 ">Refs 4th c.BC+</a>]; <b>farm, village</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.32.4, etc.">Refs 2nd c.BC+</a>]: generally, <b>dwelling-place,</b> [<a href="javascript:void(0)" title=" NT.Acts.17.26">NT</a>]; <b>domicile</b>, Mitteis [<a href="javascript:void(0)" title=" “Chr.” 31 i 23 (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>settlement, colony</b>, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 5.4.11 ">Refs 1st c.BC+</a>]; especially of <b>military colonies</b> in Egypt, [<a href="javascript:void(0)" title=" “PTeb.” 61 (b). 227 (2nd c.BC)">Refs 2nd c.BC+</a>], etc.; also, = Latin <i>colonia</i>, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 6.2.5, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Antonius” 16, 2nd c.AD: Appianus Historicus “Bella Civilia” 5.19 ">Refs 1st c.BC+</a>]; κατοικίαι πόλεων foundation of <b>colonies</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pompeius” 47. ">Refs 1st c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>body of residents in</b> a foreign <b>city</b>, ἡ κ. τῶν ἐν Ἱεραπόλει κατοικούντων Ἰουδαίων [<a href="javascript:void(0)" title=" “IGRom.” 4.834. ">Refs</a>]	
G2734	κατοπτρίζω	katoptrizō	to reflect	G:V	<b> κατοπτρ-ίζω</b>, <br /> <b>show as in a mirror</b> or <b>by reflexion</b>, τοῦ-ίζοντος [τὴν ἶριν] ἀστέρος [<a href="javascript:void(0)" title=" “Placita Philosophorum” 3.5.11 ">Refs</a>]:—<i>passive</i>, <b>to be mirrored</b>, [<a href="javascript:void(0)" title=" Anonymus “Oxy.” 1609.19. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <i>middle</i>, <b>look into a mirror, behold oneself in it</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Zeno Citieus Stoicus 1.66, 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 1.48, 2nd c.AD: Athenaeus Epigrammaticus 15.687c, etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>behold as in a mirror</b>, ἰδέαν [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.107; δόξαν Κυρίου NT.2Cor.3.18 ">NT+1st c.AD+</a>] (but here perhaps <b>reflect</b>).	
G2735	κατόρθωμα	katorthōma	accomplishments	G:N-N	<b> κατόρθ-ωμα</b>, ατος, τό, <br /> <b>success</b>, opposed to εὐτύχημα, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Magna Moralia” 1199a13, compare 2nd c.BC: Polybius Historicus 1.19.12, 1st c.BC-1st c.AD: Strabo Geographus 15.1.54, 1st c.BC: Diodorus Siculus Historicus 13.22, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Marius” 10 ">Refs 4th c.BC+</a>]; of literary style, [<a href="javascript:void(0)" title=" 3rd c.AD: Longinus Rhetor 33.1, 36.2: _plural_, opposed to ἀποτεύγματα, 1st c.BC: Philodemus Philosophus “περὶ κακιῶν ί” p.35 1st c.AD: Josephus Historicus ">Refs 1st c.BC+</a>]; variant for διορθ-, [<a href="javascript:void(0)" title=" NT.Act.24.2 (_plural_). ">NT</a>]<br /><Level3><b>__2</b></Level3> <b>that which is done rightly, virtuous action</b>, in <i>plural</i>, opposed to ἁμαρτήματα, [<a href="javascript:void(0)" title=" 3rd c.BC: Chrysippus Stoicus 2.295, +others, compare “IG” 5(2).268.15 (Mantinea, 1st c.BC)">Refs 3rd c.BC+</a>], etc.; τῶν καθηκόντων τὰ τέλεια, ={τὰ κ}., [<a href="javascript:void(0)" title=" “Stoicorum Veterum Fragmenta” 3.134. ">Refs</a>]<br /><Level3><b>__3</b></Level3> <b>perfection</b>, τέλος καὶ πέρας καὶ κ. [<a href="javascript:void(0)" title=" 5th c.AD: Hermias Alexandrinus Philosophus “in Platonis Phaedrum scholia” p.173 4th-5th c.BC: Aeschylus Tragicus, compare 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 9.16. ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> Grammars, <b>correct use</b>, opposed to βαρβαρισμός, [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.124. ">Refs 1st c.AD+</a>]	
G2736	κάτω	katō	under	G:Adv	<b> κάτω</b>, <br /> <i>adverb</i>, (κατά): <br /><Level2><b>__I</b></Level2> with Verbs implying Motion, <b>downwards</b>, ἐπισκύνιον κ. ἕλκεται [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.136; κ. ὁρόων 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.91; κατὰ τείχεος κ. ῥίπτειν 5th c.BC: Herodotus Historicus 8.53; κατώρυξέν με κατὰ τῆς γῆς κ. 5th-6th c.BC: Aristophanes Comicus “Plutus” 238; χώρει κ. 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 74; κ. δάκρυ᾽ εἰβομένη 5th c.BC: Sophocles Tragicus “Antigone” 527 (_anapaest meter_), compare 5th c.BC: Euripides Tragicus “Fragmenta” 384 ">Refs 8th c.BC+</a>]; especially of the nether world, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 839, 5th c.BC: Sophocles Tragicus “Antigone” 197, etc.">Refs 5th c.BC+</a>]; κ. βλέπειν, φέρεσθαι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 500b, 584e ">Refs 5th c.BC+</a>]; κ. διεχώρει αὐτοῖς they suffered from diarrhoea, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.8.20, compare 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 5.20 ">Refs 5th c.BC+</a>]; φάρμακον πῖσαι κ. give a purgative, [<a href="javascript:void(0)" title=" [prev. author] “Aff.” 32, compare 15 ">Refs</a>]; κ. βοηθεῖν go <b>down</b> to help, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 32.5 ">Refs 4th c.BC+</a>]; for ἄνω καὶ κάτω, ἄνω κάτω, etc., see at {ἄνω} (B) [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus 11.2. ">Refs 4th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <b>downwards</b>, in a chain of causes, ἐπὶ τὸ κ. ἰέναι [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 994a19. ">Refs 4th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> with <i>genitive</i>, <b>down from</b>, πετρῶν ὦσαι κ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 448 ">Refs 5th c.BC+</a>]. <br /><Level2><b>__II</b></Level2> with Verbs implying Rest (so more frequently in Prose), <b>beneath, below</b>, opposed to ἄνω, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 301, etc.: ὁ τόπος ὁ κ. καλούμενος 5th-6th c.BC: Plato Philosophus “Phaedo” 112c. ">Refs 8th c.BC+</a>] <br /><Level4><b>__II.b</b></Level4> <b>in the world below</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 660, “OC” 1563 (Lyric poetry)">Refs 5th c.BC+</a>], etc.; οἱ κ. <b>the dead</b>, [<a href="javascript:void(0)" title=" [prev. author] “Aj.” 865, “Ant.” 75, etc.; οἱ κ. θεοί [prev. author] “El.” 292, compare 5th c.BC: Euripides Tragicus “Alcestis” 851. ">Refs 5th c.BC+</a>] <br /><Level4><b>__II.c</b></Level4> geographically <b>below, southward</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus, see at {ἄνω} (B) 4th-5th c.BC: Aeschylus Tragicus 11.1e">Refs 5th c.BC+</a>]; also κ. οἰκεῖν to dwell <b>on the coast</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.7; οἱ κ., opposed to οἱ τὴν μεσόγειαν κατῳκημένοι, [prev. work] 120 ">Refs 5th c.BC+</a>]; ἡ. κ. Γαλατία <b>lower</b> Galatia, Plu [<a href="javascript:void(0)" title=" “Aem.” 9, etc.; βασιλεὺς τῶν τε ἄνω καὶ τῶν κ. χωρῶν “OGI” 90.3 (Rosetta, 2nd c.BC). ">Refs 2nd c.BC+</a>] <br /><Level4><b>__II.d</b></Level4> in the race-course, τὰ κ. <b>the starting-place</b>, opposed to τὰ ἄνω (the goal), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 613b. ">Refs 5th c.BC+</a>] <br /><Level4><b>__II.e</b></Level4> τὰ κ. τῶν μελῶν <b>the lower</b> limbs of the body, [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 794d ">Refs</a>]; ἡ κ. κοιλία, opposed to ἡ ἄνω, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 360b24. “PA” 676a5 ">Refs 4th c.BC+</a>]; περὶ τὰ κ. χωρεῖν <b>miscarry, fail</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Ind.” 1. ">Refs 2nd c.AD+</a>] <br /><Level4><b>__II.f</b></Level4> of Time, <b>afterwards, later</b>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “Varia Historia” 5.13; οἱ κ. χρόνοι 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Coriolanus” 25 ">Refs 1st c.AD+</a>]; οἱ κ., opposed to οἱ πάλαι, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Hipp.” 1 ">Refs 2nd c.AD+</a>]; τοῦ χρόνου κ. <b>later</b> in time, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “Varia Historia” 3.17, “NA” 2.18; Δαρεῖος ὁ κ. [prev. work] 6.48 ">Refs 2nd c.AD+</a>]; compare ἄνω (B) [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus 11.1i. ">Refs 4th c.BC+</a>] <br /><Level4><b>__II.g</b></Level4> in Logic, τὰ κ. <b>the lower members</b> in a descending series of genera and species, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Anthologia Graeca” 0.97a31, “Metaph.” 992a18. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> with <i>genitive</i>, <b>under, below</b>, κ. χθονός, γῆς, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 1023, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 968, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <i>comparative</i> κατωτέρω <b>lower, downwards</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 70, 2nd c.AD: Alexander Rhetor 173.2 ">Refs 5th c.BC+</a>]: with <i>genitive</i>, <b>lower than, below</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.132. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3> <i>superlative</i> κατωτάτω <b>at the lowest part</b>, τὰ κ. [<a href="javascript:void(0)" title=" [prev. author] 2.125 (but in signification 11.g, 1st c.BC: Philodemus Philosophus “περὶ σημείων καὶ σημειώσεων” 29). ">Refs 1st c.BC+</a>]	
G2737	κατώτερος	katōteros	lower	G:A	<b> κατώτερος</b>, α, ον, <br /> <i>comparative</i> <i>adjective</i> from κάτω, <b>lower</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 31, LXX.3Ki.9.17, etc.; τὰ κ. μέρη τῆς NT.Eph.4.9 ">NT+5th c.BC+</a>]; <b>more southerly</b>, [<a href="javascript:void(0)" title="Vett. Val. 34.21. ">Refs</a>]<br /><Level3><b>__2</b></Level3> of Time, <b>later, younger</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Hymnus in Cererem” 131. ">Refs 3rd c.BC+</a>] <i>adverb</i> κατωτέρω, see at {κάτω}.	
G2738	καῦμα	kauma	heat	G:N-N	<b> καῦμα</b>, ατος, τό, <br /> (καίω) <b>burning heat</b>, especially of the sun, καύματος ἔξ after <b>sun-heat</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.865, compare 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 415, 588, 7th-6th c.BC: Alcaeus Lyricus 39, 5th c.BC: Sophocles Tragicus “Antigone” 417, Epinic. 1.10, etc.">Refs 8th c.BC+</a>]; πρὶν ἂν τὸ κ. παρέλθῃ the <b>heat of the day</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 242a, compare “Ti.” 70d; ἐὰν ᾖ κ. 4th c.BC: Aristoteles Philosophus “Meteorologica” 342b10: frequently in _plural_, ἡλίου τε καύμασιν 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 350, compare 5th c.BC: Herodotus Historicus 3.104, 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 5.9, etc.; [τόποι] ὑπὸ καυμάτων διαφθειρόμενοι 5th-6th c.BC: Isocrates Orator 11.12; καύματα καὶ χειμῶνες 1st c.BC: Philodemus Philosophus “de Pietate - Herkulanische Studien” 87 ">Refs 5th c.BC+</a>]: in <i>plural</i>, also of frost, [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 3.98b, 2nd c.AD: Lucianus Sophista “Lex.” 2. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>fever heat</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.49 ">Refs 5th c.BC+</a>]; of <b>inflamed</b> conditions, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 19, “Aph.” 7.13: _metaphorically_, of love, κ. ἀρσενικόν “Anthologia Graeca” 12.87. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> in <i>plural</i>, <b>holes burnt by cautery</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 11, 4th c.BC: Aristoteles Philosophus “Problemata” 863a31. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>brand</b> on cattle, [<a href="javascript:void(0)" title=" “IG” 7.3171.44 (Orchom. _Boeotian dialect_). ">Refs</a>]<br /><Level2><b>__IV</b></Level2> <b>embers</b> of sacrifices, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Critias” 12o d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> <b>firewood,</b> [<a href="javascript:void(0)" title=" PLond. 3.1166.6, +others (1st c.AD). ">Refs 1st c.AD+</a>]	
G2739	καυματίζω	kaumatizō	to scorch	G:V	<b> καυμᾰτ-ίζω</b>, <br /> <b>burn, scorch up,</b> [<a href="javascript:void(0)" title=" NT.Rev. 16.8">NT</a>]:—<i>passive</i>, <b>to be burnt up,</b> [<a href="javascript:void(0)" title="NT.Matt.13.6">NT</a>]; <b>become heated, suffer from heat</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.100b, 691f, 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.6.26, 2nd c.AD: Soranus Medicus 1.108, 2nd c.AD: Marcus Antoninus Imperator 7.64. ">Refs 1st c.AD+</a>]	
G2740	καῦσις	kausis	burning	G:N-F	<b> καῦσις</b>, εως, ἡ, <br /> <b>burning</b>, [τῶν ἱρῶν] [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.40; λύχνοι τῆς κ. LXX.Exo.39.17 (37), compare “PLond.” 3.1177.74 (2nd c.AD). ">LXX+5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> in Surgery, <b>cautery</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Mochl.” 3; ἢ καύσει ἢ τομῇ 5th-6th c.BC: Plato Philosophus “Respublica” 406d: in _plural_, 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 11, 5th-6th c.BC: Plato Philosophus “Respublica” 426b, “Ti.” 65b. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> in <i>plural</i>, <b>burning heat</b>, ψύξεις τε καὶ κ. [<a href="javascript:void(0)" title=" [prev. author] “Tht.” 156b. ">Refs</a>]<br /><Level2><b>__IV</b></Level2> <b>smelting</b>, χαλκοῦ, ἀργύρου, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 14.6.5. ">Refs 1st c.BC+</a>]	
G2741	καυσόω	kausoō	to burn	G:V	<b> καυσ-όω</b>, <br /> <b>heat</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 18 ">Refs 2nd c.AD+</a>]:—<i>passive</i>, <b>burn with intense heat</b>, [<a href="javascript:void(0)" title=" NT.2Pet.3.10, 12 ">NT</a>]: generally, <b>to be burnt,</b> [<a href="javascript:void(0)" title=" PHolm. 25.27. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>suffer from</b> καῦσος (A) 1, [<a href="javascript:void(0)" title=" 2nd c.AD: Antyllus Medicus cited in 4th c.AD: Oribasius Medicus 9.13.1, 2nd c.AD: Galenus Medicus 15.720; καυσουμένη ἐπιφάνεια 1st c.AD: Dioscorides (Dioscurides) Medicus 2.134. ">Refs 1st c.AD+</a>]	
G2742	καύσων	kausōn	heat	G:N-M	<b> καύσ-ων</b>, ωνος, ὁ, <br /> <b>burning heat, summer heat,</b> [<a href="javascript:void(0)" title="NT.Matt.20.12, 5th-6th c.AD: Orphica “Fragmenta” 264, 2nd c.AD: Lucianus Sophista “Philops.” 25; καύσωνος ὥρᾳ 3rd c.BC: Diphilus Siphnius Rerum Naturalium Scriptor cited in 2nd c.AD: Athenaeus Epigrammaticus 3.73a ">NT+3rd c.BC+</a>]; ἄνεμος καύσων <b>sirocco</b>, [<a href="javascript:void(0)" title=" LXX.Jer.18.17, +others">LXX</a>]; κ. alone,[<a href="javascript:void(0)" title="LXX.Judg.8.3, NT.Jam.1.11, 1st c.AD: Athenaeus Medicus cited in 4th c.AD: Oribasius Medicus 1.2.13, 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 85. ">LXX+NT+1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> κ. στομάχου <b>heartburn</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 1.22. ">Refs 1st c.AD+</a>]<br /><Level3><b>__3</b></Level3> κ. πυρετός, ={καῦσος} (A) 1, [<a href="javascript:void(0)" title=" 6th c.AD: Alexander Trallianus Medicus “de febribus” 2. ">Refs 6th c.AD+</a>]<br /><Level2><b>__II</b></Level2> ={διψάς}[<a href="javascript:void(0)" title=" 11, 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 6.51, 3rd c.AD: Philumenus Medicus “de Venenatis Animalibus” 20.1. ">Refs 2nd c.AD+</a>]	
G2743	καυτηριάζω	kautēriazō	to brand	G:V	<b> καυ-τηριάζω</b>, <br /> <b>brand</b>, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 5.1.9 ">Refs 1st c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" “Hippiatrica” 1: _metaphorically_, κεκαυτηριασμένοι τὴν ἰδίαν συνείδησιν NT.1Tim.4.2. ">NT</a>]	
G2744	καυχάομαι	kauchaomai	to boast	G:V	<b> καυχ-άομαι</b>, <br /> <i>Doric dialect</i> <b>καυχέομαι</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 5.77 ">Refs 3rd c.BC+</a>]; <i>2nd pers.</i> <i><i>singular</i></i> καυχᾶσαι in late Gr., as [<a href="javascript:void(0)" title=" NT.Rom.2.17, 23, etc.">NT</a>]: <i>future</i> -ήσομαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.39, 5th c.BC: Eupolis Comicus 134, 4th c.BC: Epicrates Comicus 6 ">Refs 5th c.BC+</a>]: <i>aorist</i> ἐκαυχησάμην [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1311b4 ">Refs 4th c.BC+</a>]; <i>Aeolic dialect</i> <i>optative</i> καυχάσαιτο [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 4.2 ">Refs 7th c.BC+</a>]: <i>perfect</i> κεκαύχημαι [<a href="javascript:void(0)" title=" NT.2Cor.7.14 ">NT</a>]:—<i>active</i>, [<a href="javascript:void(0)" title=" “Etymologicum Magnum” 527.1 ">Refs</a>]:— <b>speak loud, be loud-tongued</b>, κ. παρὰ καιρόν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 9.38 ">Refs 5th c.BC+</a>], cf. Eup.[same place], etc.; <b>boast, vaunt oneself</b>, ἐπ᾽ αἰζηοῖσι κ. μέγα [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 95, compare 4th c.BC: Lycurgus Orator “fragment” 78; εἴς τι 4th c.BC: Aristoteles Philosophus ">Refs 5th c.BC+</a>] [same place]; ἔν τινι NT.Rom.[same places]: c.<i>accusative</i> et <i>infinitive</i>, <i>aorist</i> or <i>present</i>, <b>boast that</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus [same place], 4th c.BC: Epicrates Comicus ">Refs 5th c.BC+</a>] [same place], etc.: with <i>participle</i>, <b>boast of</b> doing or being, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Μονόστιχοι - Fragmenta Comicorum Graecorum” 616, 1st c.BC: Dionysius Halicarnassensis 8.30 ">Refs 4th c.BC+</a>]; ὅτι.. [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 13.1.27 ">Refs 1st c.BC+</a>]: with <i>accusative</i>, <b>boast of</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Philemo Comicus 141, NT.2Cor.9.2: c._genitive_, ὧν Ἱππίας ἐκαυχᾶτο 1st c.BC: Philodemus Philosophus “περὶ κακιῶν ί” p.35 1st c.AD: Josephus Historicus: with _dative_, κάλλει “Anthologia Graeca” 12.234 (2nd c.AD: Strato Epigrammaticus). ">NT+4th c.BC+</a>]	
G2745	καύχημα	kauchēma	pride	G:N-N	<b> καύχ-ημα</b>, <br /> <i>Doric dialect</i> <b>καύχ-ᾱμα</b>, ατος, τό, <b>a boast, vaunt</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 5(4).51. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>subject of boasting</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Lesbonax Rhetor 3.4 (_plural_), NT.Rom.4.2. ">NT+2nd c.AD+</a>]	
G2746	καύχησις	kauchēsis	pride	G:N-F	<b> καύχ-ησις</b>, εως, ἡ, <br /> <b>boasting</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 93, LXX.1Ch.29.13, +others, 1st c.BC: Philodemus Philosophus “περὶ κακιῶν ί” p.27 1st c.AD: Josephus Historicus, 1st c.AD: Philo Judaeus 1.534, NT.Rom.15.17. ">NT+4th c.BC+</a>]	
G2747	Κεγχρεαί	Kegchreai	Cenchrea	N:N-F-L	 <b>Κενχρεαί</b> (Rec. Κεχγ-; ν. WH, <i>App.</i>, 150), -ῶν, αἱ, <BR /> <b>Cenchreæ, a port of Corinth</b>: <ref='Act.18.18'>Act.18:18</ref>, <ref='Rom.16.1'>Rom.16:1</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2748	κέδρος	kedros	cedar	N:N--L	<b> κέδρος</b>, ἡ, <br /> <b>cedar-tree</b>, ὀδμὴ κέδρου.. θύου τ᾽ ἀνὰ νῆσον ὀδώδει δαιομένων [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.60; τὸ ἀπὸ κ. ἄλειφαρ γινόμενον 5th c.BC: Herodotus Historicus 2.87, compare 4.75 ">Refs 8th c.BC+</a>]; applied to <b>prickly cedar, Juniperus Oxycedrus</b>, Od.[same place], [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 3.12.3 ">Refs 4th c.BC+</a>]; <b>Syrian cedar, J. excelsa</b>,[<a href="javascript:void(0)" title=" [prev. work] 3.2.6, 1st c.AD: Dioscorides (Dioscurides) Medicus 1.77">Refs 1st c.AD+</a>]; <b>Phoenician cedar, J. phoenicea</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 9.2.3 ">Refs 4th c.BC+</a>]; <b>Himalayan cedar, J. macropoda</b>, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 15.1.29 ">Refs 1st c.BC+</a>]; κ. μικρά <b>juniper, J. communis</b>, Dsc. [prev. cited] <br /><Level3><b>__2</b></Level3> <b>anything made of cedar- wood: cedar coffin</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 365 (_plural_), “Tr.” 1141 ">Refs 5th c.BC+</a>]; <b>cedar box</b>, for a bee- hive, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 7.81. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>cedar-oil</b>, τῇ κ. ἀλείφειν [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Ind.” 16. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__4</b></Level3> see at {κέδρον} [<a href="javascript:void(0)" title=" 1. ">Refs</a>]	
G2749	κεῖμαι	keimai	to lay/be appointed	G:V	<b> κεῖμαι</b>, κεῖσαι <br /> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.319, etc. (κατά-κειαι “hymnus ad Mercurium” 254, 4th c.AD(?): Arcadius Grammaticus κεῖοι “Tab.Defix.” in “Philol.” 59.201), κεῖται 8th c.BC: Ilias Homerus Epicus “Illiad” 6.47, 5th c.BC: Herodotus Historicus 1.9, 4.62 (variant κέεται), “IG” 12.94.25; _plural_ κεῖνται 4th-5th c.BC: Aeschylus Tragicus “Supplices” 242 ">Refs 8th c.BC+</a>], <i>Ionic dialect</i> κέᾰται [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.659, +others, 5th c.BC: Herodotus Historicus (προσ-κέανται is _falsa lectio_ 1.133, compare προσ-κέαται, variant -κέονται, 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 6), κείᾰται 6th c.BC: Mimnermus Lyricus 11.6 (κατα- 8th c.BC: Ilias Homerus Epicus “Illiad” 24.567), κέονται 8th c.BC: Ilias Homerus Epicus “Illiad” 22.510, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.232, probably in 7th-6th c.BC: Alcaeus Lyricus 94, συγ-κέονται 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων χρονίων παθῶν” 2.4 ">Refs 8th c.BC+</a>]; <i>imperative</i> κεῖσο, κείσθω, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.178, 5th c.BC: Herodotus Historicus 2.171 ">Refs 8th c.BC+</a>]; <i>subjunctive</i> <i>3rd.pers.</i> <i><i>singular</i></i> κέηται [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 257c, 4th c.BC: Lycurgus Orator 113, _Epic dialect_ κεῖται (from κέψ-ε-ται) 8th c.BC: Ilias Homerus Epicus “Illiad” 19.32, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.102, +others, δια-κέησθε 5th-6th c.BC: Isocrates Orator 15.259, κείωνται “IG” 22.1176.21 ">Refs 8th c.BC+</a>]; <i>optative</i> <i>3rd.pers.</i> <i><i>singular</i></i> κέοιτο [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.67, 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 14 (κατα-), 4th c.BC: Isaeus Orator 6.32, 5th-6th c.BC: Plato Philosophus “Respublica” 477a ">Refs 5th c.BC+</a>]; <i>infinitive</i> κεῖσθαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.126, 5th c.BC: Hippocrates Medicus “προγνωστικόν” 3, 5th c.BC: Herodotus Historicus 2.127, +others, κέεσθαι variant in [prev. work] 2, compare 5th c.BC: Hippocrates Medicus “Aër.” 6, 3rd c.BC: Archimedes Geometra “περὶ ἰσορροπιῶν” 1 “Prooem.” ">Refs 8th c.BC+</a>]; <i>participle</i> κεί μενος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.265, etc.">Refs 8th c.BC+</a>]: <i>imperfect</i> ἐκείμην [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.284, etc.">Refs 8th c.BC+</a>], <i>Epic dialect</i> κείμην [<a href="javascript:void(0)" title=" 9.434 ">Refs</a>]; <i>Epic dialect</i> <i>3rd.pers.</i> <i><i>singular</i></i> κέσκετο [<a href="javascript:void(0)" title=" 21.41, (παρε-) 14.521 ">Refs</a>]; <i>Ionic dialect</i> <i>3rd.pers.</i> <i>plural</i> ἐκέατο [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.167 ">Refs 5th c.BC+</a>], <i>Epic dialect</i> κέατο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.763, κείατο 11.162; κεῖντο 21.426, (ἐπέ-) 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.19 ">Refs 8th c.BC+</a>]: <i>future</i> κείσομαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.121, 4th-5th c.BC: Aeschylus Tragicus “Choephori” 895, etc.">Refs 8th c.BC+</a>], <i>Doric dialect</i> κεισεῦμαι [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 3.53 ">Refs 3rd c.BC+</a>]. (Cf. Sanskrit <i>śéte</i> (={κεῖται}), also <b>śáyate</b> 'lie', Gr. κοίτη, κοιμάομαι, perhaps Latin <i>cunae</i>, etc.):—<b>to be laid</b> (used as <i>passive</i> to τίθημι): hence, <b>lie, lie outstretched</b>, used by [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] mostly with Preps., πυρὴν.. ᾗ ἔνι κεῖται Πάτροκλος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.210; κεῖτο παρὰ μνηστῇ ἀλόχῳ 9.556; ἐπὶ γαίῃ 11.162; ὑπ᾽ αἰθούσῃ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.390; also ἐπί τινος, ὀστέα.. κείμεν᾽ ἐπ᾽ ἠπείρου 1.162; τὸ δ᾽ ἥμισυ κεῖτ᾽ ἐπὶ γαίης 8th c.BC: Ilias Homerus Epicus “Illiad” 13.565, compare 20.345 ">Refs 8th c.BC+</a>]; but ὁ δ᾽ ἐπ᾽ ἐννέα κεῖτο πέλεθρα <b>lay stretched</b> over.., [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.577, +others">Refs 8th c.BC+</a>]; later κεῖσθαι εἰς.., in pregnant sense, εἰς ἀνάγκην κείμεθ᾽ [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 620; εἰς ὀλίγην κ. κόνιν “Anthologia Graeca” 9.677 (6th c.AD: Agathias Historicus et Epigrammaticus)">Refs 5th c.BC+</a>]; also ἐπὶ τὴν ὁδὸν κ. <b>to be strewn</b> upon the path, [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Iambi” 1.250: Architecture texts, κείμενον σχῆμα, opposed to ὠρθωμένον">Refs 3rd c.BC+</a>], <b>plan</b>, opposed to elevation, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollodorus Damascenus Mechanicus “Abhandlungen der Göttinger Gesellschaft der Wissenschaften (Phil.-hist. Klasse)” 163.3: c._accusative_, τόπον.. ὅντινα κεῖται 5th c.BC: Sophocles Tragicus “Philoctetes” 145 (_anapaest meter_). ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>lie down to rest, repose</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.281, etc.; πορφυρέᾳ κείμενος ἐν χλανίδι 4th-5th c.BC: Simonides Lyricus 37.12 ">Refs 8th c.BC+</a>]; <b>lie, remain</b>, κεῖτο γὰρ ἐν νήεσσι.. Ἀχιλλεύς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.688, compare 7.230, etc.; οὐ χρῆν ἥσυχον κεῖσθαι πόδα 5th c.BC: Sophocles Tragicus “Fragmenta” 142.13 ">Refs 8th c.BC+</a>]; <b>lie still</b>, λασίην ὑπὸ γαστέρ᾽ ἐλυσθεὶς κείμην, of Odysseus under the ram's belly, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.434: _metaphorically_, κακὸν κείμενον">Refs 8th c.BC+</a>] a <b>sleeping</b> evil, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 510 (Lyric poetry); τοῦ κύματος κειμένου 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 15.5. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>lie sick</b> or <b>wounded</b>, ἐν νήσῳ κεῖτο, of Philoctetes, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.721, compare 15.240; κείσεται οὐτηθείς 8.537, compare 11.659; γήραϊ λυγρῷ κεῖται ἐνὶ μεγάροις ἀρημένος 18.435; κεῖτ᾽ ὀλιγηπελέων 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.457 ">Refs 8th c.BC+</a>]; <b>lie in misery</b>, ἐοικότι κεῖται ὀλέθρῳ [<a href="javascript:void(0)" title=" 1.46; κεῖται ἐν ἄλγεσι θυμός 21.88, compare 5th c.BC: Sophocles Tragicus “Philoctetes” 183 (Lyric poetry); κ. ἐν κακοῖς 5th c.BC: Euripides Tragicus “Phoenissae” 1639, “Hec.” 969 ">Refs 5th c.BC+</a>]; κειμένῳ ἐπεμπηδᾶν to kick him <b>when he's down</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 550. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>lie dead</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.467, 16.541, +others, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1438, 1446, 5th c.BC: Sophocles Tragicus “Philoctetes” 359; κεῖται δὲ νεκρὸς περὶ νεκρῷ [prev. author] “Ant.” 1240 ">Refs 8th c.BC+</a>]: rare in Prose, χίλιοι.. νεκροὶ κείμενοι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.25, compare 2nd c.AD: Herodianus Grammaticus 2.1.8. ">Refs 5th c.BC+</a>] <br /><Level4><b>__4.b</b></Level4> frequently also in epitaphs, <b>lie buried</b>, τῇδε κείμεθα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 92, compare 97; κεῖσαι ζῶν ἔτι μᾶλλον τῶν ὑπὸ γᾶς [prev. author] 60; also κ. ἐν Ταρ τάρῳ 5th c.BC: Pindarus Lyricus “P.” 1.15 ">Refs 5th c.BC+</a>]; ἐν τάφῳ, ἐν Ἅιδου, παρ᾽ Ἅιδῃ, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 895, 5th c.BC: Sophocles Tragicus “Electra” 463, “OT” 972 ">Refs 5th c.BC+</a>]; also in Prose, τὸν χῶρον ἐν τῷ κέοιτο Ὀρέστης [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.67, compare 4.11, 9.105, 5th c.BC: Thucydides Historicus 2.43 ">Refs 5th c.BC+</a>]; κ.ὑπό τινων <b>to be buried</b> by.., [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.583c. ">Refs 1st c.AD+</a>]<br /><Level3><b>__5</b></Level3> frequently of a corpse, <b>lie unburied</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.338, 19.32; κεῖται.. νέκυς ἄκλαυτος ἄθαπτος 22.386; μὴ δή με ἕλωρ Δαναοῖσιν ἐάσῃς κεῖσθαι 5.685 ">Refs 8th c.BC+</a>]; also κεῖτ᾽ ἀπόθεστος.. ἐν πολλῇ κόπρῳ <b>lay uncared for</b>, of the old hound of Odysseus, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.296; εὐνὴ.. κάκ᾽ ἀράχνια κεῖται ἔχουσα 16.35 ">Refs 8th c.BC+</a>]; of places, <b>lie in ruins</b>, δόμοι.. χαμαιπετεῖς ἔκεισθ᾽ ἀεί [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 964 (Lyric poetry), compare 5th-6th c.BC: Plato Philosophus “Respublica” 425a, 3rd c.BC: Lycophron Tragicus 252. ">Refs 5th c.BC+</a>]<br /><Level3><b>__6</b></Level3> of wrestlers, <b>have a fall</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 590; πεσών γε κείσομαι 5th-6th c.BC: Aristophanes Comicus “Nubes” 126. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of places, <b>to be situated, lie</b>, νῆσος ἀπόπροθεν εἰν ἁλὶ κεῖται [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.244, compare 9.25, 10.196 ">Refs 8th c.BC+</a>], etc.; ἐν τῇ [γῇ] κείμενά ἐστι τὰ Σοῦσα (for κεῖται) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.49; Αἴγινα.. πρὸς νότου κ. πνοάς 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 404; πρὸ Μεγάρων κ. 5th c.BC: Thucydides Historicus 3.51; πόλις αὐτάρκη θέσιν κειμένη [prev. author] 1.37; θέσιν κέεσθαι νοσερωτάτην 5th c.BC: Hippocrates Medicus “Aër.” 6,compare 4th c.BC: Aristoteles Philosophus “Historia Animalium” 496a14 ">Refs 5th c.BC+</a>]; κ. πρὸς τὸν ἥλιον, πρὸς ἄρκτον, [<a href="javascript:void(0)" title=" [prev. author] “Mete.” 360b14, 363a3. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> of things, <b>lie</b> or <b>be</b> in a place, ὅθι οἱ φίλα δέμνι᾽ ἔκειτο [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.277 ">Refs 8th c.BC+</a>]; ἕλε δίφρον κείμενον <b>placed there</b>, [<a href="javascript:void(0)" title=" 17.331, compare 410; φόρμιγγα.., ἥ που κεῖται ἐν ἡμετέροισι δόμοισι 8.255: in Prose, δύο τράπεζαι ἐκείσθην 5th c.BC: Lysias Orator 13.37; χύτρας εὐκρινῶς κειμένας 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 8.19. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>fit</b>, of shoes, [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 7.121. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> κεῖσθαι, <b>posture, attitude</b>, as a category, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Categoriae” 2a2. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>to be laid up, in store</b>, of goods, property, etc., δόμοις ἐν κτήματα κεῖται [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.382; πολλὰ δ᾽ ἐν ἀφνειοῦ πατρὸς κειμήλια κ. 6.47 ">Refs 8th c.BC+</a>]; βασιλῆϊ δὲ κεῖται ἄγαλμα <b>is reserved</b>.., [<a href="javascript:void(0)" title=" 4.144 ">Refs</a>]; μνῆμα ξείνοιο.. κέσκετ᾽ ἐνὶ μεγάροισι <b>was left lying</b>.., [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.41 ">Refs 8th c.BC+</a>]; of things dedicated to a god, κ. ἐν θησαυρῷ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.51, compare 52, 7th-6th c.BC: Alcaeus Lyricus 94 ">Refs 7th c.BC+</a>]; of money, κείμενα <b>deposits</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.86. ; κ. σοι εὐεργεσία ἐν τῷ ἡμετέρῳ οἴκῳ 5th c.BC: Thucydides Historicus 1.129, compare “SIG” 22.15 (Epist. Darei), 5th-6th c.BC: Plato Philosophus “Respublica” 345a ">Refs 5th c.BC+</a>]; πολλὰ χρήματα ἐπὶ τῇ τούτου τραπέζῃ κεῖταί μοι at his bank, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 17.44; παρά τινι 5th-6th c.BC: Plato Philosophus “Epistulae” 346c ">Refs 5th c.BC+</a>]; τἀργύριόν σοι κείσεται the caution-money <b>shall be deposited</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 624 ">Refs 5th c.BC+</a>]; δραχ μὴν ὑπόθες.—Answ. κεῖται πάλαι [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Diphilus Comicus 73.2: _metaphorically_, εἰ ταῦτ᾽ ἀνατὶ τῇδε κείσεται κράτη">Refs 4th c.BC+</a>] <b>shall be placed to</b> her <b>credit</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 485, compare 5th c.BC: Pindarus Lyricus “I.” 5(4).18. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>to be placed in position</b>, τῶν ἐπὶ τοῦ τοίχου.. κειμένων κιόνων [<a href="javascript:void(0)" title=" “IG” 12.372.46. ">Refs</a>]<br /><Level3><b>__IV.2</b></Level3> <b>to be set up, ordained</b>, ἄεθλα κεῖτ᾽ ἐν ἀγῶνι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.273, compare 5th c.BC: Herodotus Historicus 8.26, 93, 5th c.BC: Thucydides Historicus 2.46; ὅπλων ἔκειτ᾽ ἀγὼν πέρι 5th c.BC: Sophocles Tragicus “Ajax” 936 (Lyric poetry). ">Refs 8th c.BC+</a>]<br /><Level3><b>__IV.3</b></Level3> of laws, κεῖται νόμος the law <b>is laid down</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 292; νόμοι ἐπ᾽ ὠφελίᾳ τῶν ἀδικουμένων κεῖνται 5th c.BC: Thucydides Historicus 2.37; νόμοι κεῖνται περί τινος 5th c.BC: Antipho Orator 6.2 ">Refs 5th c.BC+</a>]; οἱ νόμοι οἱ κείμενοι the <b>established</b> laws, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 914, compare 5th c.BC: Lysias Orator 1.48, etc.; οἱ ὑπὸ τῶν θεῶν κείμενοι νόμοι 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.4.21; οἱ νόμοι οἱ ὑπὸ οἱ τῶν βασιλέων κείμενοι 5th-6th c.BC: Isocrates Orator 1.36, compare 4th c.BC: Demosthenes Orator 24.62; καινὰ κεῖσθαι θέσμι᾽ ἀνθρώποις 5th c.BC: Euripides Tragicus “Medea” 494 ">Refs 5th c.BC+</a>]; αἱ κείμεναι ὑπὸ τῶν ὑπατικῶν γνῶμαι the votes <b>given</b> by.., [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 7.47 ">Refs 1st c.BC+</a>]; οὐκέτι κ. ἡ διαθήκη no longer <b>holds</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 6.32 ">Refs 4th c.BC+</a>]; so of philosophical arguments, <b>hold good</b>, κατά τινων [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.51 5th c.BC: Sophocles Tragicus; θάνατος ὧν κεῖται πέρι 5th c.BC: Euripides Tragicus “Ion” 750; κείμεναι ζημίαι 5th c.BC: Lysias Orator 14.9, compare 5th c.BC: Thucydides Historicus 3.45. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.4</b></Level3> <b>to be laid down in argument, posited, assumed</b>, τοῦτο ἡμῖν οὕτω κείσθω [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 350d, etc.; ὡμολογημένον ἡμῖν κ. [prev. author] “Plt.” 300e; frequently in 4th c.BC: Aristoteles Philosophus, κείσθω ">Refs 5th c.BC+</a>]<b>let it be assumed, </b>[<a href="javascript:void(0)" title=" “Apr.” 34b23, +others">Refs</a>]; τὸ ἐξ ἀρχῆς κείμενον the <i>assumption, </i>[<a href="javascript:void(0)" title=" “Metaph.” 1008b2, 1047b10">Refs</a>](<i>plural</i>); τὰ περὶ τὴν διάνοιαν ἐν τοῖς περὶ ῥητορικῆς κ. [<a href="javascript:void(0)" title=" “Po.” 1456a35. ">Refs</a>]<br /><Level3><b>__IV.5</b></Level3> of names, οὔνομα κεῖται the name <b>is given</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.184, 7.200, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.2.12, 5th-6th c.BC: Plato Philosophus “Sophista” 257c, etc.">Refs 5th c.BC+</a>]; ὑπὸ τοῦ πατρὸς κείμενον [ὄνομα] [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 3.32 ">Refs 4th c.BC+</a>]; κεῖσθαι without ὄνομα, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 392d ">Refs 5th c.BC+</a>]; κείμενα ὀόματα <b>established</b> terms, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Topica” 140a3, 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 96. ">Refs 4th c.BC+</a>]<br /><Level3><b>__IV.6</b></Level3> <i>metaphorically</i>, πάντα δεινὰ κἀπικινδύνως βροτοῖς κεῖται, παθεῖν μὲν εὖ, παθεῖν δὲ θάτερα danger <b>is set before</b> men, that they may.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 503. ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> <i>metaphorically</i>, of continuing conditions, ἐνὶ φρεσὶ πένθος ἔκειτο <b>lay heavy</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.423 ">Refs 8th c.BC+</a>]; εὔστομα κείσθω <b>remain</b> unspoken, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.171 ">Refs 5th c.BC+</a>]; νεῖκος ἔκειτό τισι there <b>was</b> an <b>enduring</b> feud, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 491 (Lyric poetry)">Refs 5th c.BC+</a>]; Ἑλλήνων κείσομαι ἐν στόματι my name <b>shall be a household word,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 9.62 (5th c.BC: Evenus Elegiacus); πολλῶν κείμενος ἐν στόμασιν 6th c.BC: Theognis Elegiacus 240; εὖ κείμενα 4th-5th c.BC: Aeschylus Tragicus “Choephori” 693 ">Refs 6th c.BC+</a>]; μὴ κινεῖν (i.e. κακὸν) εὖ κείμενον 'let sleeping dogs lie', [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 15c, compare 4th c.BC: Hyperides Orator “Fragmenta” 30, 10th c.AD: Suidas Legal icographus ">Refs 5th c.BC+</a>]<br /><Level3><b>__V.2</b></Level3> ταῦτα θεῶν ἐν γούνασι κεῖται, i.e. these things <b>are</b> yet <b>in the power of</b> the gods, to give or not, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.514, 20.435. ">Refs 8th c.BC+</a>]<br /><Level3><b>__V.3</b></Level3> κεῖσθαι ἔν τινι <b>to rest entirely</b> or <b>be dependent</b> on him, ἐν ἀγαθοῖσι κ. πολίων κυβερνάσιες [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 10.71; ἐν ὔμμι ὡς θεῷ κείμεθα 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 248 (Lyric poetry); also ἐπί τινι, τὰ δ᾽ οὐκ ἐπ᾽ ἀνδράσι κ. 5th c.BC: Pindarus Lyricus “P.” 8.76 ">Refs 5th c.BC+</a>]: also with simple <i>dative</i>, Λεωφίλῳ πάντα κεῖται [<a href="javascript:void(0)" title=" 7th c.BC: Archilochus Lyricus 69, probably in “Comica Adespota” 1325">Refs 7th c.BC+</a>]; of things, <b>depend upon</b>, τὸ πανηγυρικὸν ἐν μελέτῃ καὶ τριβῇ κ. [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.93 5th c.BC: Sophocles Tragicus; τὰ.. γυμνάσια ἐν τῇ κινήσει κ. 2nd c.AD: Antyllus Medicus cited in 4th c.AD: Oribasius Medicus 6.23.1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__V.4</b></Level3> in Medicine texts, <b>to be left to settle</b>, of urine, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 1.26.β. ">Refs 5th c.BC+</a>] <br /><Level4><b>__V.4.b</b></Level4> φάρυγξ οὐ φλεγμαίνουσα, κειμένη δέ[<a href="javascript:void(0)" title=", i.e. not swollen, [prev. work] 2.2.24. ">Refs</a>]<br /><Level3><b>__V.5</b></Level3> Grammars, of words and phrases, <b>to be found, occur</b>, παρὰ τῷ ποιητῃ [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 7.3.6, compare 2nd c.AD: Athenaeus Epigrammaticus 2.58b; κεῖται ἐν τῷ Περὶ Πλούτου 1st c.BC: Philodemus Philosophus “περὶ οἰκονομίας” p.39 1st c.AD: Josephus Historicus ">Refs 1st c.BC+</a>]; ποῦ κεῖτα; [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 4.165d ">Refs 2nd c.AD+</a>], compare Κειτούκειτο; κ. ἀντί τινος <b>to be used</b> instead of.., [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 8.6.7 ">Refs 1st c.BC+</a>]; τὸ κείμενον the <b>received text</b>, [<a href="javascript:void(0)" title=" Scholia vulgar form 5th c.BC: Pindarus Lyricus “O.” 2.48. ">Refs 5th c.BC+</a>]	
G2750	κειρία	keiria	graveclothes	G:N-F	<b> κειρία</b>, ἡ, <br /> <b>girth of a bedstead</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 816, LXX.Pro.7.16, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alcibiades” 16. ">LXX+5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>swathing-band, bandage</b>, written <b>κηρία</b>, [<a href="javascript:void(0)" title=" “PMed.Lond.” 155 IV10, 28, +others, 2nd c.AD: Soranus Medicus 1.83, 2.59, 61, 5th c.AD(?): Hesychius Legal icographus (-ρεί-)">Refs 2nd c.AD+</a>]; <b>καιρία</b> (which see); <b>κιρία</b>, [<a href="javascript:void(0)" title=" “PCair.Zen.” 69.9, 11, “PSI” 4.341.7, 387.4 (3rd c.BC)">Refs 3rd c.BC+</a>]; <b>grave-clothes</b>, in form κειρίαι (variant{κηρίαι}) [<a href="javascript:void(0)" title=" NT.John.11.44. ">NT</a>]<br /><Level2><b>__III</b></Level2> κηρίαι, <b>tapeworms</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus cited in 1st c.AD: Erotianus Grammaticus; κειρίαι 2nd c.AD: Galenus Medicus 14.755. ">Refs 5th c.BC+</a>]	
G2751	κείρω	keirō	to shear	G:V	<b> κείρω</b>, <br /> <i>future</i> κερῶ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 471a ">Refs 5th c.BC+</a>], <i>Ionic dialect</i> κερέω [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.146 ">Refs 8th c.BC+</a>]: <i>aorist</i> ἔκειρα [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 9.37, 5th c.BC: Euripides Tragicus “Troades” 1173, etc.">Refs 5th c.BC+</a>], <i>Epic dialect</i> ἔκερσα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.546 (ἀπο-, in tmesi), 4th-5th c.BC: Aeschylus Tragicus “Supplices” 666 (Lyric poetry)">Refs 8th c.BC+</a>]: <i>perfect</i> κέκαρκα [<a href="javascript:void(0)" title=" “Sammelb.” 6002 (2nd c.BC), (περι-) 2nd c.AD: Lucianus Sophista “Symp.” 32 ">Refs 2nd c.BC+</a>]:—<i>middle</i>, <i>future</i> κεροῦμαι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 1183, (ἀπο-) 5th-6th c.BC: Plato Philosophus “Phaedo” 89b ">Refs 5th c.BC+</a>]: <i>aorist</i> ἐκειράμἡν [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 2.60, etc.">Refs 5th c.BC+</a>], <i>Epic dialect</i> ἐκερσάμην [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Fragmenta” 311, 4th-5th c.BC: Aeschylus Tragicus “Persae” 953 (Lyric poetry): ">Refs 4th c.BC+</a>] —<i>passive</i>, <i>aorist 1</i> <i>participle</i> κερθείς[<a href="javascript:void(0)" title=" (variant καρθ-) 5th c.BC: Pindarus Lyricus “P.” 4.82: ">Refs 5th c.BC+</a>]<i>aorist 2</i> ἐκάρην [ᾰ] [<a href="javascript:void(0)" title=" “PSI” 4.368.45 (3rd c.BC)">Refs 3rd c.BC+</a>], <i>subjunctive</i> κᾰρῇ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.127, ">Refs 5th c.BC+</a>]<i>infinitive</i> κᾰρῆναι, <i>participle</i> καρείς, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Sol.” 6, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lysander” 1 ">Refs 1st c.AD+</a>]: <i>perfect</i> <i>infinitive</i> κεκάρθαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.36 ">Refs 5th c.BC+</a>]: <i>Attic dialect</i> <i>pluperfect</i> ἐκεκάρμην [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Lex.” 5 ">Refs 2nd c.AD+</a>]. (Cf. Sanskrit <i>kṛṇā´ti</i> 'wound', Latin <i>caro</i>: probably also O[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus ">Refs 5th c.BC+</a>] <b>scieran</b>, Eng. <b>shear.):—cut short, shear, clip</b>, especially of hair, σοί τε κόμην κερέειν (i.e. Σπερχειῷ) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.146, compare 2nd c.AD: Pausanias Periegeta 1.37.3 ">Refs 8th c.BC+</a>]; κ. ἐν χρ [τὰς τρίχας] <b>crop</b> it close, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.175; ἀλόχων κείραντες ἔθειραν 5th c.BC: Euripides Tragicus “Helena” 1124 (Lyric poetry)">Refs 5th c.BC+</a>]: —more frequently in <i>middle</i>, <b>cut off one's</b> hair or <b>have</b> it <b>cut off</b>, as a sign of mourning (compare κουρά), τοῦτο.. γέρας οἶον ὀϊζυροῖσι βροτοῖσι, κείρασθαί τε κόμην βαλέειν τ᾽ ἀπὸ δάκρυ παρειῶν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.198, compare 24.46, 8th c.BC: Ilias Homerus Epicus “Illiad” 23.46; πολύν σοι βοστρύχων πλόκαμον κεροῦμαι 5th c.BC: Euripides Tragicus “Troades” 1183; κείρομαι κόμαν [prev. author] “Ph.” 322 (Lyric poetry)">Refs 8th c.BC+</a>]: <i>absolutely</i>, <b>cut off one's hair</b>, κείρασθε, συμπενθήσατ᾽ [<a href="javascript:void(0)" title=" [prev. author] “HF” 1390; ἐφ᾽ οἷς ἡ πόλις ἐπένθησε καὶ ἐκείρατο 4th c.BC: Aeschines Orator 3.211, etc.; ἄξιον ἦν ἐπὶ τῷδε τῷ τάφῳ κείρασθαι τῇ Ἑλλάδι 5th c.BC: Lysias Orator [same place]: Comedy texts, πρὸς φθεῖρα κείρασθαι">Refs 5th c.BC+</a>] <b>to have oneself</b> close <b>shorn</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Eubulus Comicus 32 ">Refs 4th c.BC+</a>]:—<i>passive</i>, κουρᾷ.. πενθίμῳ κεκαρμένος [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 458 ">Refs 5th c.BC+</a>]; σύμβολον κ. half-<b>cropped</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hermippus Comicus 14; τὰ ῥόδα κ. 5th c.BC: Pherecrates Comicus 108.29 ">Refs 5th c.BC+</a>]; also, of the hair, <b>to be cut off</b>, πλόκαμοι κερθέντες [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.82; βοστρύχους κεκαρμένους 5th c.BC: Euripides Tragicus “Electra” 515. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>crop</b> a person, σφέας αὐτοὺς καὶ τοὺς ἵππους, in sign of mourning, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.24 ">Refs 5th c.BC+</a>]; κεκάρθαι τὰς κεφαλάς <b>to have</b> their heads <b>shorn</b>, [<a href="javascript:void(0)" title=" [prev. author] 2.36; Θρᾳκιστὶ κέκαρμαι 3rd c.BC: Theocritus Poeta Bucolicus 14.46; see at {χρώς} I.2, ἐγκυτί">Refs 3rd c.BC+</a>]; <b>shear</b> sheep, μάχαιραι κουρίδες, αἷς κείρομεν τὰ πρόβατα καὶ τοὺς ποιμένας [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 37 ">Refs 5th c.BC+</a>]; κείρεσθαί (<b>tonderi</b>) μου τὰ πρόβατα, ἀλλ᾽ οὐκ ἀποξύρεσθαι (<b>deglubi</b>) βούλομαι Tiber. cited in [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 57.10 (compare below 3)">Refs 2nd c.AD+</a>]; τὸ μὲν [καρῆναι] ἐπὶ προβάτων τιθέασι καὶ ἐπὶ ἀτίμου κουρᾶς [<a href="javascript:void(0)" title="compare (2nd c.AD: Lucianus Sophista “Sol.” 6), κείρασθαι δὲ ἐπὶ ἀνθρώπων 2nd c.AD: Phrynichus Atticista 292 ">Refs 2nd c.AD+</a>]; but τῶν Ἀργείων ἐπὶ πένθει καρέντων Plu.[same place]; τῷ σε χρὴ δρεπάνοισι καὶ οὐ ψαλίδεσσι καρῆναι [<a href="javascript:void(0)" title=" “Anthologia Graeca” 11.368 (4th c.AD: Julianus Imperator Antec.). ">Refs 4th c.AD+</a>]<br /><Level3><b>__3</b></Level3> <i>metaphorically</i>, '<b>fleece', plunder</b>, τὴν μάμμην [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 3.39. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>cut down</b>, δοῦρ᾽ ἐλάτης κέρσαντες [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.450; ὕλην 5th c.BC: Sophocles Tragicus “Trachiniae” 1196 ">Refs 8th c.BC+</a>]; <b>crop close</b>, opposed to ἐπιτέμνειν, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 3.23.3 ">Refs 4th c.BC+</a>]; <b>pluck</b>, ἄνθη [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 1.5: _metaphorically_, ἐκ λεχέων κ. μελιαδέα ποίαν 5th c.BC: Pindarus Lyricus “P.” 9.37; Ἄρης κέρσειεν ἄωτον 4th-5th c.BC: Aeschylus Tragicus “Supplices” 666 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>ravage</b> a country, especially <b>by cutting down</b> crops and fruit-trees, τὸ πεδίον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.63; τέμενος [prev. author] 6.75, compare “OGI” 765.10 (from Priene)">Refs 5th c.BC+</a>]; τὴν γῆν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.99, 5th c.BC: Thucydides Historicus 1.64; χώραν 4th c.BC: Aeneas Tacticus 15.9 ">Refs 5th c.BC+</a>]; <b>destroy</b>, πόλιν [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Fragmenta” 1.60 ">Refs 3rd c.BC+</a>] P.; also, <b>clear</b>, of pioneers, ὄρος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.131 ">Refs 5th c.BC+</a>]:—<i>passive</i>, of a country, <b>to be ravaged</b>, καρῆναι [<a href="javascript:void(0)" title=" [prev. author] 4.127, compare 8.65; κεκαρμένα κτήματα “SIG” 364.67 (Ephesus, 3rd c.BC):">Refs 3rd c.BC+</a>] —<i>middle</i>, χθὼν πεύκας κειραμένη <b>having its</b> pine-trees <b>cut down,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 9.106 (1st c.AD: Leonidas Alexandrinus Epigrammaticus); ἄρουραι λήϊα κειράμεναι 1st c.AD(?): Pseudo-Phocylidea 166: _metaphorically_, Σπάρτη.. ἐκείρατο δόξαν">Refs 1st c.AD+</a>] <b>had her</b> glory <b>shorn off</b>, epigram cited in [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 9.15.6 ">Refs 2nd c.AD+</a>]; Ἄρης νυχίαν πλάκα κερσάμενος <b>having had</b> the plain <b>swept clean</b> (by destroying the men), [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 953 (Lyric poetry). ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> ἔκειρε πολύκερων φόνον <b>slaughtered</b> many a horned beast <b>by hewing</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 55. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>hew, carve</b>, ἐπίβασιν [<a href="javascript:void(0)" title=" “Inscription Cyprian dialect” 99 H. ">Refs</a>]<br /><Level3><b>__II.5</b></Level3> <b>cut through transversely</b>, opposed to σχίζειν (slit longitudinally), φλέβα [<a href="javascript:void(0)" title=" 2nd c.AD: Antyllus Medicus cited in 4th c.AD: Oribasius Medicus 7.11.3. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> generally, <b>destroy, consume</b>: <br /><Level3><b>__III.1</b></Level3> <b>tear, eat greedily</b>, of beasts, κείρει τ᾽ εἰσελθὼν βαθὺ λήϊον [ὄνος] [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.560 ">Refs 8th c.BC+</a>]; of fish, δημὸν.. ἐπινεφρίδιον κείροντες [<a href="javascript:void(0)" title=" 21.204 ">Refs</a>]; of vultures, ἧπαρ ἔκειρον [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.578, compare 2nd c.AD: Lucianus Sophista “DDeor.” 1.1, “DMort.” 30.1. ">Refs 8th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <i>metaphorically</i>, <b>waste, devour</b>, ἐκείρετε πολλὰ καὶ ἐσθλὰ κτήματ᾽ ἐμά [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.312; ἔκειρον κτήματ᾽ ἐνὶ μεγάρῳ 22.369, etc.: _absolutely_, κείρετε (i.e. βίοτον) 1.378. ">Refs 8th c.BC+</a>]	
G2752	κέλευσμα	keleusma	command	G:N-N	<b> κέλ-ευσμα</b> <br /> or <b>κέλ-ευμα</b> (see. below), ατος, τό, (κελεύω) <b>order, command</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 235, 5th c.BC: Sophocles Tragicus “Antigone” 1219 (_plural_)">Refs 5th c.BC+</a>], etc.; <b>call, summons</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 751 (_plural_)">Refs 4th c.BC+</a>]: in Prose, <b>word of command</b> in battle, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.141, 7.16, compare 5th c.BC: Euripides Tragicus “Hecuba” 929 (Lyric poetry); ὁ Κύριος ἐν κ. καταβήσεται ἀπ᾽ οὐρανοῦ NT.1Thes.4.16 ">NT+5th c.BC+</a>]; also, the <b>call</b> of the κελευστής (which see), which gave the time to the rowers, ἀπὸ ἑνὸς κελεύσματος all at once, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.92, 1st c.BC: Diodorus Siculus Historicus 3.15; ἐξ ἑνὸς κελεύματος 5th c.BC: Sophron Comicus 25 ">Refs 5th c.BC+</a>]; ἐκ κελεύματος at <b>the word of command</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 397, compare 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1405; καχάζετε.. ἀπὸ κ. 4th c.BC: Eubulus Comicus 8; στρατεύσονται ἀφ᾽ ἑνὸς κ. LXX.Pro.30.27 ">LXX+5th c.BC+</a>]; of the boatswain's <b>pipe</b>, κέλευσμα προσαυλεῖν [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Mus.” p.15 ">Refs 1st c.BC+</a>] K.; also, the <b>call</b> of the driver to his horses, κελεύματι μόνον καὶ λόγῳ ἡνιοχεῖται [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 253d ">Refs 5th c.BC+</a>]; of the huntsman to his hounds, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 6.20; κ. κυνηγετῶν 5th c.BC: Sophocles Tragicus “Ichn.” 225. (κέλευμα">Refs 5th c.BC+</a>] is the more ancient form, as in [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 397, “Ch.” 751, 5th c.BC: Sophocles Tragicus, 5th c.BC: Sophron Comicus, 5th-6th c.BC: Plato Philosophus (codices [same place]), 5th-6th c.BC: Xenophon Historicus, [same places], variant in 5th c.BC: Herodotus Historicus [same places], 5th c.BC: Thucydides Historicus [same place]) ">Refs 5th c.BC+</a>]	
G2753	κελεύω	keleuō	to order	G:V	<b> κελεύω</b>, <br /> <i>Epic dialect</i> <i>imperfect</i> κέλευον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.767 ">Refs 8th c.BC+</a>]: <i>future</i> <b>κελεύ-σω</b>, <i>Epic dialect</i> <i>infinitive</i> - σέμεναι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.274: ">Refs 8th c.BC+</a>]<i>aorist</i> ἐκέλευσα, <i>Epic dialect</i> κέλ- [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.4 ">Refs 8th c.BC+</a>]: <i>perfect</i> κεκέλευκα [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 1.34, 2nd c.AD: Lucianus Sophista “Demon.” 44 ">Refs 5th c.BC+</a>]:—<i>middle</i>, <i>aorist</i> ἐκελευσάμην [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ φύσιος παιδίου” 13: more frequently in compounds δια-, ἐπι-, παρα-κελεύομαι (which see)">Refs 5th c.BC+</a>]:—<i>passive</i>, <i>future</i> -ευσθήσομαι [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 68.9 ">Refs 2nd c.AD+</a>]: <i>aorist</i> ἐκελεύσθην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.9.ά, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 738, 5th c.BC: Thucydides Historicus 7.70 ">Refs 5th c.BC+</a>]: <i>perfect</i> κεκέλευσμαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.3.14, 2nd c.AD: Lucianus Sophista “Sacr.” 11 ">Refs 5th c.BC+</a>]: <i>pluperfect</i> ἐκεκέλευστο [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 78.4 (ἐκελεύθην variant in 5th c.BC: Herodotus Historicus 7.9.ά, and κεκέλευμαι “IG” 22.1121.13 (4th c.AD), variant in 2nd c.AD: Appianus Historicus “Bella Civilia” 5.141 are later forms). (A lengthened form of κέλομαι, which see)">Refs 5th c.BC+</a>]:—properly <b>urge, drive on</b>, [ἵππους] ὁ γέρων ἐφέπων μάστιγι κέλευε.. κατὰ ἄστυ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.326 ">Refs 8th c.BC+</a>]: hence, <b>exhort, bid</b>, <br /><Level3><b>__1</b></Level3> c.<i>accusative</i> <i>person</i> et <i>infinitive</i>, <b>order</b> one to do, σ᾽ ἔγωγε.. κελεύω ἐς πληθὺν ἰέναι [<a href="javascript:void(0)" title=" 17.30, compare 2.11, +others, 5th c.BC: Herodotus Historicus 1.8, 24, etc.">Refs 5th c.BC+</a>]; ἐκέλευσε τὸν παῖδα περιμεῖναί ἑ κελεῦσαι he <b>bade</b> the lad <b>bid</b> us to wait for him, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 327b ">Refs 5th c.BC+</a>]; ὁ νόμος τὸν ἐπιβουλεύσαντα κελεύει φονέα εἶναι, i.e. <b>bids that</b> he be held guilty, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 4.2.5; ὁ τὸν νόμον κελεύων ἄρχειν δοκεῖ κελεύειν ἄρχειν τὸν θεὸν καὶ τὸν νοῦν 4th c.BC: Aristoteles Philosophus “Politica” 1287a29; ἐς τὴν Μίλητον ἔπεμπον κελεύοντες σφίσι τὸν Ἀστύοχον βοηθεῖν 5th c.BC: Thucydides Historicus 8.38 ">Refs 5th c.BC+</a>]; <b>request</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 16.16 ">Refs 5th c.BC+</a>]; opposed to ἐπιτάττειν, [<a href="javascript:void(0)" title=" “IG” 12.76.33. ">Refs</a>]<br /><Level3><b>__2</b></Level3> with <i>accusative</i> <i>person</i> et <i>of things</i>, σφῶϊ μὲν οὔ τι κελεύω [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.286; τά με θυμὸς.. κελεύει (i.e. εἰπεῖν) 7.68, etc.: with ">Refs 8th c.BC+</a>]<i>infinitive</i> subjoined, τί με ταῦτα κελεύεις.. μάχεσθα; [<a href="javascript:void(0)" title=" 20.87. ">Refs</a>]<br /><Level3><b>__3</b></Level3> with <i>accusative</i> <i>person</i> only, εἰ μὴ θυμός με κελεύοι (i.e. φείδεσθαι) [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.278; ὥς με κελεύεις (i.e. μυθεῖσθαι) 11.507: in Prose, ἐκέλευσε τοὺς ἕνδεκα ἐπὶ τὸν Θηραμένην">Refs 8th c.BC+</a>] <b>ordered</b> them [to go] against him, <b>ordered</b> them to seize him, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.3.54; κ. τινὰς ἐπὶ τὰ ὅπλα [prev. work] 20 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>receive orders</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1253b34. ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> c.<i>accusative</i> <i>of things</i> only, ὃ μὴ κελεύσαι Ζεύς [<a href="javascript:void(0)" title="(2nd-3rd c.AD: Hermes Trismegistus for -σει) 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 618; ὁ νόμος τὰ μὲν κελεύων τὰ δ᾽ ἀπαγορεύων 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1129b24:">Refs 4th c.BC+</a>] — <i>passive</i>, τὸ κελευόμενον <b>commands, orders</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.16, 5th c.BC: Antipho Sophista 61, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.1.3: _plural_, 5th-6th c.BC: Plato Philosophus “Respublica” 340a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> with <i>dative</i> <i>person</i> followed by <i>infinitive</i>, <b>urge</b> or <b>order</b> one to do, κηρύκεσσι.. κέλευσε κηρύσσειν.. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.50, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.6, etc.">Refs 8th c.BC+</a>]; ἀλλήλοισι κέλευον ἅπτεσθαι νηῶν.. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.151; ἑτάροισι.. ἐκέλευσα ἐμβαλέειν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.488: in later Prose, 1st c.BC: Diodorus Siculus Historicus 19.17, 1st c.AD: Cebes Philosophus 32.4 codices, 2nd c.AD: Lucianus Sophista “DMort.” 1.1, 3rd-2nd c.BC: Phalaris Epistolographus “Epistulae - Epistolographi” 121.1, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__6</b></Level3> rarely with <i>dative</i> <i>person</i> et <i>accusative</i> <i>of things</i>, τί δ᾽ ἐστὶν ὃ κελεύεις ἐμο; [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Περικειρομένη” 224, compare 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 9.1. ">Refs 4th c.BC+</a>]<br /><Level3><b>__7</b></Level3> with <i>dative</i> <i>person</i> only, ἵπποισι καὶ Αὐτομέδοντι κελεύσας [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.684; compareinfr. 111. ">Refs 8th c.BC+</a>]<br /><Level3><b>__8</b></Level3> <i>absolutely</i>, frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, ὡς σὺ κελεύεις 8th c.BC: Ilias Homerus Epicus “Illiad” 23.96, +others; λέξω, κελεύεις γάρ 4th-5th c.BC: Aeschylus Tragicus “Choephori” 107 ">Refs 8th c.BC+</a>]; κελεύων, opposed to αὐτοχειρίῃ, [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 260; κελευούσης τῆς Πυθίης 5th c.BC: Herodotus Historicus 6.36; κελεύοντος καὶ δεομένου 5th c.BC: Lysias Orator 5.1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__9</b></Level3> with <i>infinitive</i> only, σιγᾶν κελεύω I <b>order</b> silence, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 865; οὐκ ἂν κελεύσαιμ᾽ εὐσεβεῖν [prev. author] “Ant.” 731 ">Refs 5th c.BC+</a>]; <b>recommend, propose</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 12.25, 4th c.BC: Demosthenes Orator 4.21, etc.">Refs 5th c.BC+</a>]; opposed to οὐκ ἐάω, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.109, 5th-6th c.BC: Xenophon Historicus “Respublica Atheniensium” 2.18. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of inferiors, <b>urge, entreat</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.599, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.17, 5th c.BC: Herodotus Historicus 1.116. ">Refs 8th c.BC+</a>]<br /><Level2><b>__III</b></Level2> of the boatswain, <b>give time</b> to rowers, c.<i>dative</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 396b: _absolutely_, 2nd c.AD: Athenaeus Epigrammaticus 12.535d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>sing a chanty</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 6.24. ">Refs 2nd c.AD+</a>]	
G2754	κενοδοξία	kenodoxia	empty conceit	G:N-F	<b> κενοδοξ-ία</b>, ἡ, <br /> <b>liability to vain imagination</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Sententiae” 30, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.332 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>vanity, conceit</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.81.9, LXX.Wis.14.14, 1st c.BC: Diodorus Siculus Historicus 17.107, 1st c.AD: Philo Judaeus 2.47, NT.Phil.2.3, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.57d, 3rd c.AD: Porphyrius Tyrius Philosophus “ad Marcellam - Porphyrii Opuscula” 15 ">NT+2nd c.BC+</a>]; especially of <b>false prudery</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 6.415. ">Refs 2nd c.AD+</a>]	
G2755	κενόδοξος	kenodoxos	conceited	G:A	<b> κενόδοξ-ος</b>, ον, <br /> <b>vain-glorious, conceited</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 27.7.12, 1st c.AD: Philo Judaeus 1.672, NT.Gal.5.26, 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 3.24.43, 4th c.AD: Julianus Imperator “Orationes” 6.180d; κληρονομία 2nd c.AD: Vettius Valens Astrologus 271.2. ">NT+2nd c.BC+</a>]	
G2756	κενός	kenos	empty	G:A	<b> κενός</b>, ή, όν, <br /> <i>Ionic dialect</i> and <i>poetry</i> <b>κεινός</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.376, 4.181, 11.160, 15.453, 5th c.BC: Pindarus Lyricus “O.” 2.65, 3.45, 5th c.BC: Herodotus Historicus 1.73, +others">Refs 8th c.BC+</a>]; <i>Epic dialect</i> also <b>κενεός</b>, as always in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] (except in Il.[same places], and κενός [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.249 (assuming variant, perhaps κενέ᾽ εὔγματα or κείν᾽ εὔγματα)), also 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 7.24, 5th c.BC: Melissus Philosophus 7, Timo 20.2 (_comparative_)">Refs 8th c.BC+</a>], and in <i>Doric dialect</i>, [<a href="javascript:void(0)" title=" “IG” 42(1).121.73 (Epid., 4th c.BC)">Refs 4th c.BC+</a>]; <i>Aeolic dialect</i> <b>κέννος</b>, <i>accusative</i> to Greg. Cor.p.610 [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus: _superlative_ κεννότατος Scholia Tz.in “Anecdota Graeca - MSS. Bibl. Oxon.” 3.356.18">Refs 5th c.BC+</a>]; but οἱ Αἰολεῖς.. οὐ λέγουσι κέννος Choerob.in [<a href="javascript:void(0)" title=" “Anecdota Graeca - MSS. Bibl. Oxon.” 2.242, cf. Hdn.Gr.2.302, and the true _Aeolic dialect_ is probably κένος or κένεος">Refs</a>], from κενϝος, kenevos,[<a href="javascript:void(0)" title="compare 5th c.AD: Cypria ">Refs 5th c.AD+</a>] <b>κενευϝός</b> [<a href="javascript:void(0)" title=" “Schwyzer” 683.4. ">Refs</a>]<br /><Level2><b>__I</b></Level2> mostly of things, <b>empty</b>, opposed to πλέως, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 280 ">Refs 5th c.BC+</a>]; opposed to πλήρης, [<a href="javascript:void(0)" title=" [prev. author] “Nu.” 1054 ">Refs</a>]; opposed to μεστός, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Diphilus Comicus 12; κενεὰς σὺν χεῖρας ἔχοντες 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.42; νοστήσαντας κεινῇσι χερσί 5th c.BC: Herodotus Historicus 1.73; κεναῖς χερσίν 5th-6th c.BC: Plato Philosophus “Leges” 796b (see. below 11.2)">Refs 8th c.BC+</a>]; τὸ κ. (i.e. τάλαντον) the <b>empty</b> one, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 488.5; κ. οἴκησις 5th c.BC: Sophocles Tragicus “Philoctetes” 31; γῆ [prev. author] “OT” 55; εὐνή [prev. author] “Ant.” 424 ">Refs 5th c.BC+</a>]; χώματα κεινά, ={κενοτάφια}, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.85; κ. τάφος 5th c.BC: Euripides Tragicus “Helena” 1057 ">Refs 5th c.BC+</a>]; κατέθισαν ἐπὶ κενευϝῶν (i.e. τάφων <i>genitive</i> <i><i>singular</i></i>) [<a href="javascript:void(0)" title=" “Schwyzer” [prev. cited] (5th c.AD: Cypria)">Refs 5th c.AD+</a>]; κ. χρόνος a <b>pause</b> in music, Anon.[<a href="javascript:void(0)" title="Bellerm. 83; σφυγμὸς κ. 1st c.AD: Agathinus Medicus cited in 2nd c.AD: Galenus Medicus 8.936">Refs 1st c.AD+</a>]; of wool and wine, uncertain meaning in [<a href="javascript:void(0)" title=" 2nd c.AD: Archigenes Medicus cited in 2nd c.AD: Galenus Medicus 8.945">Refs 2nd c.AD+</a>]; τὸ κ. <b>the void of space</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 9, Meliss.[same place], 5th c.BC: Empedocles Poeta Philosophus 13, +others, 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.6U., etc.">Refs 5th c.BC+</a>]; τὸ κ., ={τόπος ἐστερημένος σώματος}, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physica” 208b26, compare 213a13 ff., “Cael.” 279a13; κ. χώρα 5th-6th c.BC: Plato Philosophus “Timaeus” 58a ">Refs 5th c.BC+</a>]; ἢν κενεὸν λάβῃ [ἡ διακοπή] if it penetrates the (brain-) <b>cavity</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Aph.” ">Refs 5th c.BC+</a>][same place]; especiallyAstrology texts, <b>not occupied by a planet</b>, κ. δρόμος [<a href="javascript:void(0)" title=" 4th c.AD(?): Manetho Astrologus 2.452, compareVett. Val. 94.27 ">Refs 4th c.AD+</a>]; compare κενοδρομέω. <br /><Level3><b>__I.2</b></Level3> <b>empty, fruitless, void</b>, κενὰ εὔγματα εἰπών [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.249 (see. above)">Refs 8th c.BC+</a>]; ἐλπίς, ἐλπίδες, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 5.16, 4th-5th c.BC: Aeschylus Tragicus “Persae” 804; γνώμα 5th c.BC: Pindarus Lyricus “N.” 4.40, compare 5th c.BC: Sophocles Tragicus “Antigone” 753; ἔξοδοι [prev. author] “Aj.” 287; φροντίδες [prev. author] “fragment” 949 ">Refs 5th c.BC+</a>]; τέρψις[<a href="javascript:void(0)" title=" [prev. work] 577; φόβοι 5th c.BC: Euripides Tragicus “Supplices” 548, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.2.21; φρόνημα 5th-6th c.BC: Plato Philosophus “Respublica” 494d, etc.; κ. πρόφασις καὶ ψευδής 4th c.BC: Demosthenes Orator 18.150; λοιδορία κ. [prev. author] 2.5; μάταιον καὶ κ. [prev. work]12; κενὸν ἆρα καὶ τὸ φάρμακον πρὸς τὸ κ. probably in 4th-3rd c.BC: Menander Comicus 530.19 ">Refs 5th c.BC+</a>]; ἀπόντων κενὴν κατηγορεῖν bring an <b>idle</b> charge, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Respiratione” 470b12 ">Refs 4th c.BC+</a>]; <b>ineffectual</b>, λύγξ [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.49 ">Refs 5th c.BC+</a>]; πουλυμαθημοσύνης, τῆς οὐ κενεώτερον ἄλλο Timo [same place]; πολλὰ κ. τοῦ πολέμου [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1116b7; κ. δόξαι 4th-3rd c.BC: Epicurus Philosophus “Sententiae” 15 ">Refs 4th c.BC+</a>]; ἐπιθυμίαι, opposed to φυσικαί, [<a href="javascript:void(0)" title=" [prev. author] “Ep.” 3p.62U., 2nd c.AD: Diogenes Oenoandensis Epicureus 59; κ. ὀρέξεις 4th c.AD: Metrodorus Epigrammaticus “Herc.” 831.16; frequently in adverbial usages, _neuter_ _plural_, κενεὰ πνεύσαις 5th c.BC: Pindarus Lyricus “O.” 10(11).93 ">Refs 5th c.BC+</a>]; ἡ διὰ κενῆς ἐπανάσεισις τῶν ὅπλων <b>empty</b> flourishing of arms, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.126 ">Refs 5th c.BC+</a>]; διὰ κενῆς ῥίπτειν throw <b>without a projectile</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 881a39 ">Refs 4th c.BC+</a>]; κεκλάγγω διὰ κενῆς ἄλλως <b>to no purpose</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 929; μάτην διὰ κ. 5th-6th c.BC: Plato Comicus 174.21; οὐ μαχοῦμαί σοι διὰ κ. 4th-3rd c.BC: Menander Comicus “Σαμία” 260; ἐν κενοῖς 5th c.BC: Sophocles Tragicus “Ajax” 971; κατὰ κενῆς 5th c.AD: Proclus Philosophus “in Platonis Timaeum commentarii” 2.167 4th c.BC: Demosthenes Orator; εἰς κενόν 1st c.BC: Diodorus Siculus Historicus 19.9, 3rd c.AD: Heliodorus Scriptor Eroticus 10.30; εἰς κ. ἡ δαπάνη “IG” 14.1746; εἰς κ. μοχθεῖν 4th-3rd c.BC: Menander Comicus “Μονόστιχοι - Fragmenta Comicorum Graecorum” 51 ">Refs 5th c.BC+</a>]; κατὰ κενοῦ χανεῖν Suid. see at {λύκος ἔχανε; κατὰ κενοῦ φέρειν τὰς χεῖρας} [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.153 ">Refs 1st c.AD+</a>]; κατὰ κ. βαίνειν, ={κενεμβατεῖν}, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.463c">Refs 1st c.AD+</a>]: regular <i>adverb</i> κενῶς, διαλεκτικῶς καὶ κ. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Anima” 403a2; λογικῶς καὶ κ. [prev. author] “EE” 1217b21; μὴ κ. πόνει 4th-3rd c.BC: Menander Comicus 1101, compare 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 3p.61U., 3rd c.BC: Polystratus Epicureus p.7 W., 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.17.6, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.35e. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of persons and things, <br /><Level3><b>__II.1</b></Level3> c.<i>genitive</i>, <b>destitute, bereft</b>, τοῦ νοῦ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 931; φρενῶν [prev. author] “Ant.” 754; δακρύων 5th c.BC: Euripides Tragicus “Hecuba” 230; συμμάχων κ. δόρυ [prev. author] “Or.” 688; πεδίον κ. δένδρων 5th-6th c.BC: Plato Philosophus “Respublica” 621a ">Refs 5th c.BC+</a>]; κ. φρονήσεως, ἐπιστήμης, [<a href="javascript:void(0)" title=" [prev. author] “Ti.” 75a, “R.” 486c ">Refs</a>]; κ. πόνου <b>without the fruits</b> of toil, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 241. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>absolutely</i>, <b>empty-handed</b>, αἰσχρόν τοι δηρόν τε μενειν κενεόν τε νέεσθαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.298, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.214 ">Refs 8th c.BC+</a>]; ἀπίκατο, οἱ μὲν κεινοί, οἱ δὲ φέροντες κτλ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.131; κενὸς κενὸν καλεῖ 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 353 (Lyric poetry); ἥκεις οὐ κενή 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 359, compare “Tr.” 495; οὐθ᾽ ὑπεργέμων.. οὔτε κ. 2nd c.AD: Alexander Rhetor 216 ">Refs 5th c.BC+</a>]; of camels, <b>without burdens, unloaded</b>, opposed to ἔγγομοι, [<a href="javascript:void(0)" title=" “OGI” 629.166 (Pal- myra, 2nd c.AD)">Refs 2nd c.AD+</a>]; κ. ἂν ἴῃ.., κ. ἄπεισιν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 370e; κ. τινὰ ἐξαποστεῖλαι LXX.Gen.31.42 ">LXX+5th c.BC+</a>]; <b>bereft of</b> her mate, λέαινα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 986 ">Refs 5th c.BC+</a>]; <b>orphan</b>, Ἔρωτες [<a href="javascript:void(0)" title=" 2nd c.BC: Bion Bucolicus 1.59 ">Refs 2nd c.BC+</a>]; ὑπ᾽ ἄσθματος κενοί <b>exhausted</b>.., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 484 ">Refs 4th c.BC+</a>]; of places, <b>without garrison</b>, χῶραι [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.146, compare 5th c.BC: Herodotus Historicus 5.15 ">Refs 5th c.BC+</a>]; of the body, <b>without flesh</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.831c. ">Refs 1st c.AD+</a>] <br /><Level4><b>__II.2.b</b></Level4> <b>devoid of wit, vain, pretentious</b>, κεινὸς εἴην [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 3.45; διαπτυχθέντες ὤφθησαν κενοί 5th c.BC: Sophocles Tragicus “Antigone” 709; ἀνόητον καὶ κ. 5th-6th c.BC: Aristophanes Comicus “Ranae” 530, cf. NT.Jam.2.20. ">NT+5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>comparative</i> and <i>superlative</i>, κενότερος [<a href="javascript:void(0)" title=" 5th c.BC: Strattis Comicus 10 4th c.BC: Demosthenes Orator ">Refs 5th c.BC+</a>]; -ότατος [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 27.25, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.67 5th c.BC: Sophocles Tragicus, +others, compare 4th-5th c.AD: Choeroboscus Grammaticus “Scholia in Theodosii Canones” 2.76, “Etymologicum Magnum” 275.50 ">Refs 5th c.BC+</a>]; κενώτερος, -ώτατος, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 175d, variant in 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1107a30 (_comparative_)">Refs 5th c.BC+</a>]; κενεώτερος Timo (see. above); κενεώτατος variant in [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ διαίτης ὀξέων” 62. ">Refs 5th c.BC+</a>]	
G2757	κενοφωνία	kenophōnia	empty talk	G:N-F	<b> κενοφων-ία</b>, ἡ, <br /> <b>vain talking</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus “Praef.” 2: in _plural_, NT.1Tim.6.20, NT.2Tim.2.16, 3rd c.AD: Porphyrius Tyrius Philosophus “adversus Christianos - Abh. Berl. Akad.” 58; ἄγραφοι κ. 6th c.AD: Justinianus Imperator “Novellae” 146.1.2. ">NT+1st c.AD+</a>]	
G2758	κενόω	kenoō	to empty	G:V	<b> κενόω</b>, <br /> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 959, 5th-6th c.BC: Plato Philosophus “Symposium” 197d ">Refs 5th c.BC+</a>]; <i>Epic dialect</i> <b>κεινόω</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “Theriaca” 56, “Al.” 140 ">Refs 2nd c.BC+</a>]: <i>future</i> κενώσω [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 447 ">Refs 5th c.BC+</a>]: <i>aorist</i> ἐκένωσα [<a href="javascript:void(0)" title=" [prev. author] “Ba.” 730 ">Refs</a>]: <i>perfect</i> κεκένωκα [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Bella Civilia” 5.67 ">Refs 2nd c.AD+</a>]:—<i>passive</i>, <i>future</i> κενωθήσομαι [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 4.709, κενεώσομαι 5th c.BC: Empedocles Poeta Philosophus 16 ">Refs 5th c.BC+</a>]: <i>aorist</i> ἐκενώθην [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.51 ">Refs 5th c.BC+</a>]: <i>perfect</i> κεκένωμαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.123, 5th c.BC: Hippocrates Medicus “περὶ ἱερῆς νούσου” 9 ">Refs 5th c.BC+</a>]: (κενός): —<b>empty</b>, πᾶσαν ἠπείρου πλάκα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 718 (troch.); ναούς 5th c.BC: Euripides Tragicus “Ion” ">Refs 5th c.BC+</a>][same place]: with <i>genitive</i>, <b>empty of</b> a thing, ἀνδρῶν τάνδε πόλιν κενῶσαι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 660, compare 5th c.BC: Euripides Tragicus “Rhesus” 914 (Lyric poetry)">Refs 5th c.BC+</a>]; χέρας [δώρων] [<a href="javascript:void(0)" title="[prev. author]“Med.”[same place]; τινὰ τᾶς συοπλουτοσύνας 3rd c.BC: Cercidas Iambographus 4.13 ">Refs 3rd c.BC+</a>]; opposed to πληροῦν τινά τινος, Pl.[same place],[<a href="javascript:void(0)" title="compare “R.” 560d">Refs</a>]:—<i>passive</i>, <b>to be emptied, made</b> or <b>left empty</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 29 ">Refs 5th c.BC+</a>]; ἐς τὸ κενούμενον into <b>the space continually left empty</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.76; οἰκίαι πολλαὶ ἐκενώθησαν [prev. work] 51: with _genitive_, τούτων κενεώσεται.. αἰών">Refs 5th c.BC+</a>] <b>will be left without</b> them, Emp.[same place]; κεκενωμένου τοῦ τείχεος πάντων <b>stripped</b> of all things, Hdt. [prev. cited] <br /><Level3><b>__2</b></Level3> <b>make</b> a place <b>empty by leaving</b> it, <b>desert</b> it, βωμοῦ ἐσχάραν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 1138 ">Refs 5th c.BC+</a>]; λόχμην [<a href="javascript:void(0)" title="[prev. author] “Ba.” ">Refs</a>][same place]:—<i>passive</i>, κενωθεισῶν τῶν νεῶν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.57. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> in Medicine texts, <b>empty by depletion</b>, opposed to πληροῦν, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 2.51, compare 2nd c.AD: Aretaeus Medicus “ὀξέων νούσων θεραπευτικόν” 1.2 ">Refs 5th c.BC+</a>], Gal.[same place]; τινα [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ παρρησίας” p.30 ">Refs 1st c.BC+</a>] O.; <b>carry off</b>, αἷμα [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Ocyp.” 93; ἐκ τοῦ σώματος χολήν 2nd c.AD: Galenus Medicus “περὶ φυσικῶν δυνάμεων - Scripta Minora” 1.13:">Refs 2nd c.AD+</a>] —<i>passive</i>, τὰ κενούμενα <b>evacuations</b>, [<a href="javascript:void(0)" title=" [prev. author] 6.78, 2nd c.AD: Antyllus Medicus cited in 5th c.AD: Stobaeus, Joannes 4.37.27. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__4</b></Level3> <b>empty out, pour away</b>, φάρμακον [<a href="javascript:void(0)" title=" 2nd c.AD: Iamblichus Scriptor Eroticus 7: _metaphorically_, πλοῦτον">Refs 2nd c.AD+</a>] <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.119 ">Refs 1st c.AD+</a>]:—<i>passive</i>, τοῦ λαοῦ κενωθέντος [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 24.1 ">Refs 1st c.BC+</a>]; <b>make away with</b>, θανάτου βάρος [<a href="javascript:void(0)" title=" 5th c.AD: Cypria “fragment” 1.6. ">Refs 5th c.AD+</a>]<br /><Level3><b>__5</b></Level3> <b>expend</b>, εἴς με κένωσον πᾶν βέλος [<a href="javascript:void(0)" title=" “Anthologia Graeca” 5.57 (1st c.BC: Archias). ">Refs 1st c.BC+</a>]<br /><Level3><b>__6</b></Level3> in <i>passive</i>, <b>waste away, shrivel</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 7.4.3, 9.14.3. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>make empty</b>, ἑαυτόν [<a href="javascript:void(0)" title=" NT.Phil.2.7 ">NT</a>]; <b>make void</b> or <b>of no effect</b>, καύχημα [<a href="javascript:void(0)" title=" NT.1Cor.9.15; ὑπάρξεις 2nd c.AD: Vettius Valens Astrologus 90.7 ">NT+2nd c.AD+</a>]:—<i>passive</i>, <b>to be</b> or <b>become</b> so, [<a href="javascript:void(0)" title=" NT.Rom.4.14. ">NT</a>]	
G2759	κέντρον	kentron	sting	G:N-N	<b> κέντρον</b>, τό, <br /> (κεντέω) <b>any sharp point</b>: <br /><Level3><b>__1</b></Level3> <b>horse-goad</b>, [ἵπποι] ἄνευ κέντροιο θέοντες [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.387, compare 430, 5th-6th c.BC: Aristophanes Comicus “Nubes” 1297, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.1.29, etc.; διπλοῖς κέντροισι 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 809; ὄνειδος ἔτυψεν δίκαν διφρηλάτου μεσολαβεῖ κ. 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 157 (Lyric poetry): post- 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], <b>ox-goad</b> [<a href="javascript:void(0)" title="(8th c.BC: Homerus Epicus βουπλήξ)">Refs 8th c.BC+</a>], used as an instrument of torture, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.130; κέντροις καὶ μάστιξιν 5th-6th c.BC: Plato Philosophus “Leges” 777a: proverbial, πρὸς κέντρα λακτίζειν (see. λακτίζω 2); δεῖ.. κέντρου πολλάκις, οὕτω δὲ καὶ χαλινοῦ 3rd c.AD: Longinus Rhetor 2.2 ">Refs 5th c.BC+</a>]; as a symbol of sovereignty, λαβὼν.. χερσὶν κέντρα κηδεύει πόλιν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 683. ">Refs 5th c.BC+</a>] <br /><Level4><b>__1.b</b></Level4> <i>metaphorically</i>, <b>goad, spur, incentive</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 124.4, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 691 (Lyric poetry)">Refs 5th c.BC+</a>]; ποῦ γὰρ τοσοῦτο κ. ὡς μητροκτονεῖ; [<a href="javascript:void(0)" title=" [prev. author] “Eu.” 427; κέντροις ἔρωτος 5th c.BC: Euripides Tragicus “Hippolytus” 39, compare 1303; πόθου κ. 5th-6th c.BC: Plato Philosophus “Respublica” 573a; κέντρα καὶ ὠδῖνες [prev. author] “Phdr.” 251e; κ. ἐγερτικὸν θυμοῦ 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lycurgus” 21 ">Refs 5th c.BC+</a>]; κέντρα πτολέμοιο, of the Argives, Oracle texts cited in [<a href="javascript:void(0)" title="Scholia 3rd c.BC: Theocritus Poeta Bucolicus 14.48 ">Refs 3rd c.BC+</a>]; κ. ἐμοῦ <b>desire for</b> me, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1039. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, in <i>plural</i>, <b>tortures, pangs</b>, [<a href="javascript:void(0)" title=" [prev. author] “Tr.” 840 (Lyric poetry): _sing._, τὸ κ. τοῦ θανάτου ἡ ἁμαρτία NT.1Cor.15.56. ">NT</a>]<br /><Level3><b>__3</b></Level3> <b>point</b> of a spear, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 6.22.4: _plural_, of the περόναι">Refs 2nd c.BC+</a>] with which Oedipus pierced his eyes, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1318. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>peg</b> of a top, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 436d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> of animals, <br /><Level4><b>__5.a</b></Level4> <b>sting</b> of bees and wasps, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 225, 407 (Lyric poetry), +others">Refs 5th c.BC+</a>]; of scorpions, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 683a12 ">Refs 4th c.BC+</a>] (so of the constellation [<a href="javascript:void(0)" title=" “Scorpio”, 4th-3rd c.BC: Aratus Epicus 505)">Refs 4th c.BC+</a>]: hence, <i>metaphorically</i>, of malicious persons, ἐς τοὺς ἔχοντας κέντρ᾽ ἀφιᾶσιν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 242; πορεύεται, ὥσπερ σκορπίος, ἠρκὼς τὸ κ. 4th c.BC: Demosthenes Orator 25.52 ">Refs 5th c.BC+</a>]; of Pericles as an orator, τὸ κ. ἐγκατέλειπε τοῖς ἀκροωμένοις [<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus 94.7 ">Refs 5th c.BC+</a>]; of Socrates, ὥσπερ μέλιττα τὸ κ. ἐγκαταλιπών [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 91c; οἷον ὀφθαλμῷ κ. ἐνθεῖσα 2nd-3rd c.AD: Philostratus Sophista “Philostrati majoris imagines” 2.1 ">Refs 5th c.BC+</a>]; βλέμματος κ. Onomarch. cited in [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vitae Sophistarum” 2.18. ">Refs 2nd c.AD+</a>] <br /><Level4><b>__5.b</b></Level4> <b>spur</b> of a cock, [<a href="javascript:void(0)" title=" “Geoponica” 14.7.17. ">Refs</a>] <br /><Level4><b>__5.c</b></Level4> <b>quill</b> of the porcupine, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 12.26. ">Refs 2nd c.AD+</a>] <br /><Level4><b>__5.d</b></Level4> ={πόσθη}, [<a href="javascript:void(0)" title=" 3rd c.BC: Sotades Lyricus 1. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__6</b></Level3> <b>stationary point of a pair of compasses</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Vitruvius Scriptor de Architectura Latinus 3.1.3">Refs 1st c.BC+</a>]: generally, <b>centre</b> of a circle, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 54e, 4th c.BC: Aristoteles Philosophus “Analytica Priora” 41b15, +others">Refs 5th c.BC+</a>]; ἡ ἐκ τοῦ κ. (i.e. εὐθεῖα) <b>radius</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Euclides Geometra “Optica” 34; ὥσπερ κύκλον κέντρῳ περιέγραψαν τὴν πόλιν 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Romulus” 11; τὸ κ. τᾶς σφαίρας 5th-4th c.BC: Timaeus Locrus Philosophus 100e; τὸ κ. τῆς γῆς 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 52 ">Refs 5th c.BC+</a>]; κ. βάρεος <b>centre</b> of gravity, [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ ἰσορροπιῶν” 1 “Def.” 4: _metaphorically_, κ. καὶ διαστήματι περιγράφειν">Refs 3rd c.BC+</a>] <b>circumscribe</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.513c, 524f. ">Refs 1st c.AD+</a>]<br /><Level3><b>__7</b></Level3> <b>pin, rivet</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 10.16.1 ">Refs 2nd c.AD+</a>]; <b>spur, tip</b>, for fixing a machine in the ground, [<a href="javascript:void(0)" title="Apollod  “Poliorc.” 144.1. ">Refs</a>]<br /><Level3><b>__8</b></Level3> ῥακτηρίοις κέντροισιν, of <b>oars</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 802. ">Refs 5th c.BC+</a>]<br /><Level3><b>__9</b></Level3> Astron., <b>cardinal point</b> on the ecliptic, [<a href="javascript:void(0)" title=" 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 74, 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 5.12, 2nd c.AD: Vettius Valens Astrologus 50.18, etc. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__10</b></Level3> <b>hard knot</b> in stone, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 5.2.3 ">Refs 4th c.BC+</a>]; <b>flaw</b> in crystals, [<a href="javascript:void(0)" title=" 1st c.AD: Plinius Rerum Naturalium Scriptor “Historia Naturalis” 37.28. ">Refs 1st c.AD+</a>]	
G2760	κεντυρίων	kenturiōn	centurion	G:N-M	<b> κεντορίων</b>, ωνος, ὁ, <br /> = Latin <i>centurio</i>, [<a href="javascript:void(0)" title=" “OGI” 196 (from Philae)">Refs</a>]:—also <b>κεντουρίων</b>, [<a href="javascript:void(0)" title=" 6th c.AD: Lydus, Joannes Laurentius Historicus “Mag.” 1.9">Refs 6th c.AD+</a>]; <b>κεντυρίων</b>, [<a href="javascript:void(0)" title=" NT.Mark.15.39. ">NT</a>]	
G2761	κενῶς	kenōs	vainly	G:Adv	Included with: <b> κενός</b>, ή, όν, <br /> <i>Ionic dialect</i> and <i>poetry</i> <b>κεινός</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.376, 4.181, 11.160, 15.453, 5th c.BC: Pindarus Lyricus “O.” 2.65, 3.45, 5th c.BC: Herodotus Historicus 1.73, +others">Refs 8th c.BC+</a>]; <i>Epic dialect</i> also <b>κενεός</b>, as always in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] (except in Il.[same places], and κενός [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.249 (assuming variant, perhaps κενέ᾽ εὔγματα or κείν᾽ εὔγματα)), also 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 7.24, 5th c.BC: Melissus Philosophus 7, Timo 20.2 (_comparative_)">Refs 8th c.BC+</a>], and in <i>Doric dialect</i>, [<a href="javascript:void(0)" title=" “IG” 42(1).121.73 (Epid., 4th c.BC)">Refs 4th c.BC+</a>]; <i>Aeolic dialect</i> <b>κέννος</b>, <i>accusative</i> to Greg. Cor.p.610 [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus: _superlative_ κεννότατος Scholia Tz.in “Anecdota Graeca - MSS. Bibl. Oxon.” 3.356.18">Refs 5th c.BC+</a>]; but οἱ Αἰολεῖς.. οὐ λέγουσι κέννος Choerob.in [<a href="javascript:void(0)" title=" “Anecdota Graeca - MSS. Bibl. Oxon.” 2.242, cf. Hdn.Gr.2.302, and the true _Aeolic dialect_ is probably κένος or κένεος">Refs</a>], from κενϝος, kenevos,[<a href="javascript:void(0)" title="compare 5th c.AD: Cypria ">Refs 5th c.AD+</a>] <b>κενευϝός</b> [<a href="javascript:void(0)" title=" “Schwyzer” 683.4. ">Refs</a>]<br /><Level2><b>__I</b></Level2> mostly of things, <b>empty</b>, opposed to πλέως, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 280 ">Refs 5th c.BC+</a>]; opposed to πλήρης, [<a href="javascript:void(0)" title=" [prev. author] “Nu.” 1054 ">Refs</a>]; opposed to μεστός, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Diphilus Comicus 12; κενεὰς σὺν χεῖρας ἔχοντες 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.42; νοστήσαντας κεινῇσι χερσί 5th c.BC: Herodotus Historicus 1.73; κεναῖς χερσίν 5th-6th c.BC: Plato Philosophus “Leges” 796b (see. below 11.2)">Refs 8th c.BC+</a>]; τὸ κ. (i.e. τάλαντον) the <b>empty</b> one, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 488.5; κ. οἴκησις 5th c.BC: Sophocles Tragicus “Philoctetes” 31; γῆ [prev. author] “OT” 55; εὐνή [prev. author] “Ant.” 424 ">Refs 5th c.BC+</a>]; χώματα κεινά, ={κενοτάφια}, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.85; κ. τάφος 5th c.BC: Euripides Tragicus “Helena” 1057 ">Refs 5th c.BC+</a>]; κατέθισαν ἐπὶ κενευϝῶν (i.e. τάφων <i>genitive</i> <i><i>singular</i></i>) [<a href="javascript:void(0)" title=" “Schwyzer” [prev. cited] (5th c.AD: Cypria)">Refs 5th c.AD+</a>]; κ. χρόνος a <b>pause</b> in music, Anon.[<a href="javascript:void(0)" title="Bellerm. 83; σφυγμὸς κ. 1st c.AD: Agathinus Medicus cited in 2nd c.AD: Galenus Medicus 8.936">Refs 1st c.AD+</a>]; of wool and wine, uncertain meaning in [<a href="javascript:void(0)" title=" 2nd c.AD: Archigenes Medicus cited in 2nd c.AD: Galenus Medicus 8.945">Refs 2nd c.AD+</a>]; τὸ κ. <b>the void of space</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 9, Meliss.[same place], 5th c.BC: Empedocles Poeta Philosophus 13, +others, 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.6U., etc.">Refs 5th c.BC+</a>]; τὸ κ., ={τόπος ἐστερημένος σώματος}, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physica” 208b26, compare 213a13 ff., “Cael.” 279a13; κ. χώρα 5th-6th c.BC: Plato Philosophus “Timaeus” 58a ">Refs 5th c.BC+</a>]; ἢν κενεὸν λάβῃ [ἡ διακοπή] if it penetrates the (brain-) <b>cavity</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Aph.” ">Refs 5th c.BC+</a>][same place]; especiallyAstrology texts, <b>not occupied by a planet</b>, κ. δρόμος [<a href="javascript:void(0)" title=" 4th c.AD(?): Manetho Astrologus 2.452, compareVett. Val. 94.27 ">Refs 4th c.AD+</a>]; compare κενοδρομέω. <br /><Level3><b>__I.2</b></Level3> <b>empty, fruitless, void</b>, κενὰ εὔγματα εἰπών [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.249 (see. above)">Refs 8th c.BC+</a>]; ἐλπίς, ἐλπίδες, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 5.16, 4th-5th c.BC: Aeschylus Tragicus “Persae” 804; γνώμα 5th c.BC: Pindarus Lyricus “N.” 4.40, compare 5th c.BC: Sophocles Tragicus “Antigone” 753; ἔξοδοι [prev. author] “Aj.” 287; φροντίδες [prev. author] “fragment” 949 ">Refs 5th c.BC+</a>]; τέρψις[<a href="javascript:void(0)" title=" [prev. work] 577; φόβοι 5th c.BC: Euripides Tragicus “Supplices” 548, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.2.21; φρόνημα 5th-6th c.BC: Plato Philosophus “Respublica” 494d, etc.; κ. πρόφασις καὶ ψευδής 4th c.BC: Demosthenes Orator 18.150; λοιδορία κ. [prev. author] 2.5; μάταιον καὶ κ. [prev. work]12; κενὸν ἆρα καὶ τὸ φάρμακον πρὸς τὸ κ. probably in 4th-3rd c.BC: Menander Comicus 530.19 ">Refs 5th c.BC+</a>]; ἀπόντων κενὴν κατηγορεῖν bring an <b>idle</b> charge, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Respiratione” 470b12 ">Refs 4th c.BC+</a>]; <b>ineffectual</b>, λύγξ [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.49 ">Refs 5th c.BC+</a>]; πουλυμαθημοσύνης, τῆς οὐ κενεώτερον ἄλλο Timo [same place]; πολλὰ κ. τοῦ πολέμου [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1116b7; κ. δόξαι 4th-3rd c.BC: Epicurus Philosophus “Sententiae” 15 ">Refs 4th c.BC+</a>]; ἐπιθυμίαι, opposed to φυσικαί, [<a href="javascript:void(0)" title=" [prev. author] “Ep.” 3p.62U., 2nd c.AD: Diogenes Oenoandensis Epicureus 59; κ. ὀρέξεις 4th c.AD: Metrodorus Epigrammaticus “Herc.” 831.16; frequently in adverbial usages, _neuter_ _plural_, κενεὰ πνεύσαις 5th c.BC: Pindarus Lyricus “O.” 10(11).93 ">Refs 5th c.BC+</a>]; ἡ διὰ κενῆς ἐπανάσεισις τῶν ὅπλων <b>empty</b> flourishing of arms, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.126 ">Refs 5th c.BC+</a>]; διὰ κενῆς ῥίπτειν throw <b>without a projectile</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 881a39 ">Refs 4th c.BC+</a>]; κεκλάγγω διὰ κενῆς ἄλλως <b>to no purpose</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 929; μάτην διὰ κ. 5th-6th c.BC: Plato Comicus 174.21; οὐ μαχοῦμαί σοι διὰ κ. 4th-3rd c.BC: Menander Comicus “Σαμία” 260; ἐν κενοῖς 5th c.BC: Sophocles Tragicus “Ajax” 971; κατὰ κενῆς 5th c.AD: Proclus Philosophus “in Platonis Timaeum commentarii” 2.167 4th c.BC: Demosthenes Orator; εἰς κενόν 1st c.BC: Diodorus Siculus Historicus 19.9, 3rd c.AD: Heliodorus Scriptor Eroticus 10.30; εἰς κ. ἡ δαπάνη “IG” 14.1746; εἰς κ. μοχθεῖν 4th-3rd c.BC: Menander Comicus “Μονόστιχοι - Fragmenta Comicorum Graecorum” 51 ">Refs 5th c.BC+</a>]; κατὰ κενοῦ χανεῖν Suid. see at {λύκος ἔχανε; κατὰ κενοῦ φέρειν τὰς χεῖρας} [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.153 ">Refs 1st c.AD+</a>]; κατὰ κ. βαίνειν, ={κενεμβατεῖν}, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.463c">Refs 1st c.AD+</a>]: regular <i>adverb</i> κενῶς, διαλεκτικῶς καὶ κ. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Anima” 403a2; λογικῶς καὶ κ. [prev. author] “EE” 1217b21; μὴ κ. πόνει 4th-3rd c.BC: Menander Comicus 1101, compare 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 3p.61U., 3rd c.BC: Polystratus Epicureus p.7 W., 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.17.6, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.35e. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of persons and things, <br /><Level3><b>__II.1</b></Level3> c.<i>genitive</i>, <b>destitute, bereft</b>, τοῦ νοῦ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 931; φρενῶν [prev. author] “Ant.” 754; δακρύων 5th c.BC: Euripides Tragicus “Hecuba” 230; συμμάχων κ. δόρυ [prev. author] “Or.” 688; πεδίον κ. δένδρων 5th-6th c.BC: Plato Philosophus “Respublica” 621a ">Refs 5th c.BC+</a>]; κ. φρονήσεως, ἐπιστήμης, [<a href="javascript:void(0)" title=" [prev. author] “Ti.” 75a, “R.” 486c ">Refs</a>]; κ. πόνου <b>without the fruits</b> of toil, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 241. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>absolutely</i>, <b>empty-handed</b>, αἰσχρόν τοι δηρόν τε μενειν κενεόν τε νέεσθαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.298, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.214 ">Refs 8th c.BC+</a>]; ἀπίκατο, οἱ μὲν κεινοί, οἱ δὲ φέροντες κτλ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.131; κενὸς κενὸν καλεῖ 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 353 (Lyric poetry); ἥκεις οὐ κενή 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 359, compare “Tr.” 495; οὐθ᾽ ὑπεργέμων.. οὔτε κ. 2nd c.AD: Alexander Rhetor 216 ">Refs 5th c.BC+</a>]; of camels, <b>without burdens, unloaded</b>, opposed to ἔγγομοι, [<a href="javascript:void(0)" title=" “OGI” 629.166 (Pal- myra, 2nd c.AD)">Refs 2nd c.AD+</a>]; κ. ἂν ἴῃ.., κ. ἄπεισιν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 370e; κ. τινὰ ἐξαποστεῖλαι LXX.Gen.31.42 ">LXX+5th c.BC+</a>]; <b>bereft of</b> her mate, λέαινα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 986 ">Refs 5th c.BC+</a>]; <b>orphan</b>, Ἔρωτες [<a href="javascript:void(0)" title=" 2nd c.BC: Bion Bucolicus 1.59 ">Refs 2nd c.BC+</a>]; ὑπ᾽ ἄσθματος κενοί <b>exhausted</b>.., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 484 ">Refs 4th c.BC+</a>]; of places, <b>without garrison</b>, χῶραι [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.146, compare 5th c.BC: Herodotus Historicus 5.15 ">Refs 5th c.BC+</a>]; of the body, <b>without flesh</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.831c. ">Refs 1st c.AD+</a>] <br /><Level4><b>__II.2.b</b></Level4> <b>devoid of wit, vain, pretentious</b>, κεινὸς εἴην [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 3.45; διαπτυχθέντες ὤφθησαν κενοί 5th c.BC: Sophocles Tragicus “Antigone” 709; ἀνόητον καὶ κ. 5th-6th c.BC: Aristophanes Comicus “Ranae” 530, cf. NT.Jam.2.20. ">NT+5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>comparative</i> and <i>superlative</i>, κενότερος [<a href="javascript:void(0)" title=" 5th c.BC: Strattis Comicus 10 4th c.BC: Demosthenes Orator ">Refs 5th c.BC+</a>]; -ότατος [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 27.25, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.67 5th c.BC: Sophocles Tragicus, +others, compare 4th-5th c.AD: Choeroboscus Grammaticus “Scholia in Theodosii Canones” 2.76, “Etymologicum Magnum” 275.50 ">Refs 5th c.BC+</a>]; κενώτερος, -ώτατος, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 175d, variant in 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1107a30 (_comparative_)">Refs 5th c.BC+</a>]; κενεώτερος Timo (see. above); κενεώτατος variant in [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ διαίτης ὀξέων” 62. ">Refs 5th c.BC+</a>]	
G2762	κεραία	keraia	tittle	G:N-F	<b> κεραία</b>, <br /> <i>poetry</i> <b>κεν-αίη</b>, ἡ, (κέρας) <b>horn</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “Theriaca” 36, 3rd c.AD: Oppianus Apamensis Epicus “Cynegetica” 3.476. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>antennae</b> of the crayfish or of insects, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 526a6. 532a26. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>anything projecting like a horn</b>: hence, <br /><Level3><b>__II.1</b></Level3> <b>yard-arm</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 557 (Lyric poetry), 5th c.BC: Thucydides Historicus 7.41, “IG” 22.657, 1604.17, “PMagd.” 11.4 (3rd c.BC)">Refs 5th c.BC+</a>], etc.; κ. καθελέσθαι, ὑφιέναι, i.e.lower sail, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 14.10.11, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.169b; opposed to ἐντείνασθαι Callias Epigrammaticus “anonymous fragment” 382; ἀπὸ ψιλῆς τῆς κ. 'under bare poles', 2nd c.AD: Lucianus Sophista “Tox.” 19. ">Refs 2nd c.BC+</a>] <br /><Level4><b>__II.1.b</b></Level4> <b>projecting beam</b> of a crane, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.76, compare 4.100, “IG” 11(2).161 A 90 (Delos, 3rd c.BC), 3rd-2nd c.BC: Philo Mechanicus “(Belopoeica) Excerpte aus Philons Mechanik - Ath. Berl. Akad.” 100.18, 2nd c.BC: Polybius Historicus 8.5.10, 2nd c.AD: Arrianus Historicus “Anabasis” 2.19.2. ">Refs 5th c.BC+</a>] <br /><Level4><b>__II.1.c</b></Level4> <b>projecting parts</b> of the hucklebone, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 499b30. ">Refs 4th c.BC+</a>] <br /><Level4><b>__II.1.d</b></Level4> <b>branching stake of wood</b>, used as a <b>pale</b> in a palisade, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 18.18.7, 2nd c.AD: Appianus Historicus “Bella Civilia” 4.78. ">Refs 2nd c.BC+</a>] <br /><Level4><b>__II.1.e</b></Level4> <b>horns of the ancilia</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Numa” 13. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <i>plural</i>, <b>horns</b> of the moon, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Aratus Epicus 785, 790. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> in writing, <b>apex</b> of a letter, [<a href="javascript:void(0)" title=" “IG” 2.4321.10 (4th c.BC), 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 28.27, cf. NT.Matt.5.18, NT.Luke.16.17, 2nd c.AD: Antyllus Medicus cited in 4th c.AD: Oribasius Medicus 45.57.4; ζυγομαχεῖν περὶ συλλαβῶν καὶ κ. 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1100a ">NT+4th c.BC+</a>]; διὰ πάσης κ. διῆκον showing itself in every <b>word</b> of a speech, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Dinarcho” 7. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>leg</b> of a pair of compasses, [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 10.54. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.5</b></Level3> <b>projecting spur</b> of a mountain, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Ma.” 13 ">Refs 1st c.AD+</a>]; of the <b>horns</b> of Europe and Africa at the Straits of Gibraltar, [<a href="javascript:void(0)" title="“Anthologia Graeca” 4.3b.40 (6th c.AD: Agathias Historicus et Epigrammaticus)">Refs 6th c.AD+</a>]; <b>arms</b> of a harbour, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vitae Sophistarum” 1.21.2. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.6</b></Level3> ={κέρας} see [<a href="javascript:void(0)" title=" 3 ">Refs</a>], <b>wing</b> of an army, [<a href="javascript:void(0)" title=" 3rd c.AD: Heliodorus Scriptor Eroticus 9.20. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__II.7</b></Level3> <i>plural</i>, supposed teat-like <b>projections</b> inside the womb, [<a href="javascript:void(0)" title=" Diocl.fragment 27 ">Refs</a>]; but the <b>Fallopian tubes</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus “de Usu Partium” 14.11, 2nd c.AD: Rufus Medicus “περὶ ὀνομασίας” 194. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>bow made of horn,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 6.75 (6th c.AD: Paulus Silentiarius Epigrammaticus). ">Refs 6th c.AD+</a>]	
G2763	κεραμεύς	kerameus	potter	G:N-M	<b> κερᾰμ-εύς</b>, έως, ὁ, <br /> <b>potter</b>, ὡς ὅτε τις τροχὸν.. κεραμεὺς πειρήσεται [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.601, compare 8th c.BC: Homerus Epicus “Epigrammata” 14.1, etc.">Refs 8th c.BC+</a>]; οἱ κ., a guild at Thyatira, [<a href="javascript:void(0)" title=" “IGRom.” 4.1205: proverbial, καὶ κεραμεὺς κεραμεῖ κοτέει 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 25, compare 4th c.BC: Aristoteles Philosophus “Rhetorica” 1381b16, “EN” 1155a35 ">Refs 8th c.BC+</a>]; κεραμέως πλοῦτος and κεραμεὺς ἅνθρωπος, proverbial, of anything frail and uncertain, [<a href="javascript:void(0)" title=" 4th-5th c.AD: Diogenianus Paroemiographus 5.97, 98. ">Refs 4th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>Κεραμεῖς</b>, <i>Attic dialect</i> <b>Κεραμῆς</b>, οἱ, name of an Attic deme, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 1093 (_anapaest meter_), 5th-6th c.BC: Plato Philosophus “Protagoras” 315d, etc. ">Refs 5th c.BC+</a>]	
G2764	κεραμικός	keramikos	made of clay	G:A	<b> κερᾰμ-ῐκός</b>, ή, όν, <br /> <b>of</b> or <b>for pottery</b>, γῆ κ. <b>potter's</b> earth, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ τῶν ἐντὸς παθῶν” 7, compare 5th c.BC: Sannyrio Comicus 4 ">Refs 5th c.BC+</a>]; κ. ῥύμη, ={Κεραμεικός}, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 4; κ. κέραμος “IG” 42(1).102.281 (Epid., 4th c.BC)">Refs 5th c.BC+</a>]; ὁ κ. τροχός [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 7.3.9 ">Refs 1st c.BC+</a>]; κ. μάστιξ, Comedy texts Phrase for ostracism, [<a href="javascript:void(0)" title=" “Comica Adespota” 33; ἐργαστήριον “PFlor.” 50.68 (3rd c.AD)">Refs 3rd c.AD+</a>]; ἡ -κή (i.e. τέχνη) <b>the potter's art, pottery</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 288a ">Refs 5th c.BC+</a>]; see at {κεραμεικός}.	
G2765	κεράμιον	keramion	clay jar	G:N-N	<b> κερᾰμ-ιον</b>, τό, <br /> <b>earthenware vessel, jar,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 22.1672.13, 4th-3rd c.BC: Menander Comicus “Σαμία” 88 (_plural_), etc.; κ. οἰνηρόν 5th c.BC: Herodotus Historicus 3.6, compare 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 78; οἴνου 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.1.15; ὀξηρόν 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 723; κ. ταριχηρόν 4th c.BC: Aristoteles Philosophus “Historia Animalium” 534a21 ">Refs 5th c.BC+</a>]; ταρίχους, as a measure, Test. cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 35.34, compare “PSI” 5.585 (3rd c.BC), “OGI” 90.31 (Rosetta, 2nd c.BC), LXX.Isa.5.10, “SIG” 1109.162 (2nd c.AD). ">LXX+4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>sarcophagus</b>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 42.26. ">Refs 2nd c.AD+</a>]	
G2766	κέραμος	keramos	clay roof tile	G:N-M	<b> κέρᾰμος</b>, ὁ, <br /> rare <i>plural</i> κέραμα, τά, [<a href="javascript:void(0)" title=" “PPetr.” 3P. 327 (3rd c.BC)">Refs 3rd c.BC+</a>]:— <b>potter's earth, potter's clay</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 60d, 4th c.BC: Aristoteles Philosophus “Meteorologica” 384b19, etc.; κ. ὠμός, ὀπτώμενος, [prev. work] 380b8, 383a21. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>anything made of this earth</b>, as <br /><Level3><b>__II.1</b></Level3> <b>earthen vessel, wine-jar</b>, ἐκ κεράμων μέθυ πίνετο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.469, compare 5th c.BC: Herodotus Historicus 3.96 ">Refs 8th c.BC+</a>]; in collective sense, <b>pottery</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 902, 4th-3rd c.BC: Menander Comicus “Σαμία” 75, +others">Refs 5th c.BC+</a>]; κ. ἐσάγεται πλήρης οἴνου <b>jars</b> full of wine, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.6, compare 5.88, 2nd c.AD: Alexander Rhetor 257.3, etc. ">Refs 5th c.BC+</a>] <br /><Level4><b>__II.1.b</b></Level4> <b>jar</b> of other material, κ. ἀργυροῦς [<a href="javascript:void(0)" title=" 2nd c.BC: Ptolemaeus Euergetes II Historicus 7J. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>tile</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 1295 (of a tortoise's shell)">Refs 5th c.BC+</a>]; collectively, <b>tiling</b>, τοῦ τέγους τὸν κέραμον αὐτοῦ χαλάζαις.. ξυντρίψομεν [<a href="javascript:void(0)" title=" [prev. author] “Nu.” 1127, compare “fragment” 349, 5th c.BC: Thucydides Historicus 2.4; Κορίνθιος κ. “IG” 22.1668.58; Λακωνικός [prev. work]463.69, 1672.188;">Refs 5th c.BC+</a>] <b>roof</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pherecrates Comicus 130.6, 3rd c.BC: Herodas Mimographus 3.44, 2nd c.AD: Galenus Medicus 8.26, 9.824. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>pottery</b> (i.e.place of manufacture), ὁ κ. ὁ χυτρικός [<a href="javascript:void(0)" title=" “Tab.Defix.Praef.” p.iib. ">Refs</a>]<br /><Level2><b>__III</b></Level2> <b>dungeon</b> (said by [<a href="javascript:void(0)" title=" Scholia to be Cyprian), χαλκέῳ ἐν κεράμῳ δέδετο 8th c.BC: Ilias Homerus Epicus “Illiad” 5.387, compare 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 6.6 codex M; _plural_, 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 16.162 ">Refs 8th c.BC+</a>]. (Possibly <i>cognate</i> with Latin <i>cremo.</i>)	
G2767	κεράννυμι	kerannumi	to mix	G:V	<b> κεράνν-ῡμι</b>, <br /> also <b>κεραννύω</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Alcaeus Comicus 15, 4th c.BC: Hyperides Orator “Fragmenta” 69 ">Refs 5th c.BC+</a>]; <i>Epic dialect</i> <b>κεραίω</b> and <b>κεράω</b> (which see); <i>subjunctive</i> κεραννύω [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 61b ">Refs 5th c.BC+</a>]: <i>imperfect</i> ἐκεράννυν [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “VH” 1.7: ">Refs 2nd c.AD+</a>]<i>future</i> κεράσω [ᾰ] [<a href="javascript:void(0)" title=" 4th c.AD: Themistius Sophista “Or.” 27 p">Refs 4th c.AD+</a>].340D.: <i>aorist</i> ἐκέρᾰσα [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 3, (ἐν-) 5th-6th c.BC: Plato Philosophus “Cratylus” 427c, poetry κέρᾰσα 5th c.BC: Euripides Tragicus “Bacchae” 127 (Lyric poetry)">Refs 5th c.BC+</a>], <i>Epic dialect</i> κέρασσα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.93 ">Refs 8th c.BC+</a>], <i>Ionic dialect</i> ἔκρησα [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ τῶν ἐντὸς παθῶν” 35 ">Refs 5th c.BC+</a>]:—<i>middle</i>, <i>aorist</i> ἐκερᾰσάμην [<a href="javascript:void(0)" title=" 5th-4th c.BC: Timaeus Locrus Philosophus 95e ">Refs 5th c.BC+</a>], <i>Epic dialect</i> κεράσσατο [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.423:">Refs 8th c.BC+</a>] —<i>passive</i>, <i>future</i> κραθήσομαι [ᾱ] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Epistulae” 326c, (συγ-) 5th c.BC: Euripides Tragicus “Ion” 406: ">Refs 5th c.BC+</a>]<i>aorist</i> ἐκράθην [ᾱ] [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.5, 5th c.BC: Euripides Tragicus “Ion” 1016, 5th-6th c.BC: Plato Philosophus “Phaedo” 86c ">Refs 5th c.BC+</a>]; <i>Ionic dialect</i> ἐκρήθην [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 19; ἐκεράσθην 5th-6th c.BC: Plato Philosophus “Philebus” 47c, “Ti.” 85a, 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.4.29, 3rd c.BC: Phylarchus Historicus 10J. ">Refs 5th c.BC+</a>]: <i>perfect</i> κέκρᾱμαι [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 10.41, etc.">Refs 5th c.BC+</a>]; <i>Ionic dialect</i> κέκρημαι [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 13, “Acut.” 21; κεκέρασμαι 4th c.BC: Aristoteles Philosophus “Fragmenta” 549, 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 24, “Anacreontea” 16.13, etc.">Refs 5th c.BC+</a>]: <i>pluperfect</i> ἐκέκρᾱτο [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 51.1 ">Refs 7th c.BC+</a>]:—<b>mix, mingle</b> (different from μείγνυμι, see at {κρᾶσις}): <br /><Level3><b>__1</b></Level3> mostly of diluting wine with water, κερῶντάς τ᾽ αἴθοπα οἶνον [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.364; κέρασσε δὲ νέκταρ ἐρυθρόν 5.93; κέρασον ἄκρατον 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 1123, compare 5th c.BC: Thucydides Historicus 6.32: _absolutely_, τοῖς θεοῖς εὐχόμενοι κεραννύωμεν">Refs 8th c.BC+</a>] <b>let us mix a cup of wine</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 61b; ἂν μὴ κεράσῃ τις 4th c.BC: Antiphanes Comicus 85.2 ">Refs 5th c.BC+</a>]: with <i>dative</i> <i>person</i>, <b>give to drink</b>, ἐν τῷ ποτηρίῳ ᾧ ἐκέρασε κεράσατε αὐτῇ διπλοῦν [<a href="javascript:void(0)" title=" NT.Rev.18.6:— 8th c.BC: Homerus Epicus mostly in ">NT+8th c.BC+</a>]<i>middle</i>, ὅτε περ.. οἶνον.. ἐνὶ κρητῆρι κέρωνται <b>mix their</b> wine in the bowl, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.260, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.253 ">Refs 8th c.BC+</a>]; κρητῆρα κεράσσατο he <b>mixed</b> a bowl, [<a href="javascript:void(0)" title=" 3.393, 18.423 ">Refs</a>]:—<i>passive</i>, πῶς οὖν κέκραται [σκύφος]; [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 557 ">Refs 5th c.BC+</a>]; κύλιξ ἴσον ἴσῳ κεκραμένη a cup <b>mixed</b> half and half, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 1132 ">Refs 5th c.BC+</a>]; κεκρ. τρία καὶ δύο [<a href="javascript:void(0)" title=" [prev. author] “Eq.” 1187, compare “Anthologia Graeca” 11.137 (1st c.AD: Lucillius Epigrammaticus). ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>temper, cool by mixing</b>, θυμῆρες κεράσασα <b>having mixed</b> (the water) <b>to an</b> agreeable <b>temperature</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.362. ">Refs 8th c.BC+</a>]<br /><Level3><b>__3</b></Level3> generally, <b>mix, blend</b>, ἡδονὴν φθόνῳ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 50a; τοῖς ὀνόμασι τὰ ῥήματα [prev. author] “Sph.” 262c; νοῦς μετ᾽ αἰσθήσεων κραθείς [prev. author] “Lg.” 961d, compare “Ti.” [same place]; πίστεως αἰσθήσει κεκραμένης 3rd c.AD: Plotinus Philosophus 4.7.15; ἀγωγὴν ἐξἀμφοῖν κ. 1st c.BC: Philodemus Philosophus “Academicorum Index” p.77 M.; [οὐσία] οὐκ ἀπὸ τῶν ἄκρων κραθεῖσα 4th c.AD: Julianus Imperator “Orationes” 4.139a ">Refs 5th c.BC+</a>]; of metals, ἀργυρίῳ πρὸς χαλκὸν κεκραμένῳ χρῆσθαι [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 24.214 ">Refs 4th c.BC+</a>]: <i>metaphorically</i>, <b>temper, regulate</b>, of climates, ὧραι κάλλιστα κεκρημέναι most <b>temperate</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.106; ὧραι μετριώτατα κ. 5th-6th c.BC: Plato Philosophus “Critias” 111e; ἔαρ κ. τῇ ὥρᾳ 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 5.5; [πλοῦτον] ἀρετᾷ κεκραμένον 5th c.BC: Pindarus Lyricus “P.” 5.2 ">Refs 5th c.BC+</a>]; οὐ γῆρας κέκραται γενεᾷ no old age <b>is mingled with</b> the race, i.e.it knows no old age,[<a href="javascript:void(0)" title=" [prev. work] 10.41, compare “O.” 10(11).104; ἐν ταῖς εὖ κεκρ. πολιτείαις 4th c.BC: Aristoteles Philosophus “Politica” 1307b30 ">Refs 4th c.BC+</a>]; of tempers of mind, ἤθει γεννικωτέρῳ κεκρᾶσθαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 279a; τοῖς ἤθεσιν.. τούτοις ἡ φύσις κεράννυται 2nd c.AD: Alexander Rhetor 278b (iii p.744 K.)">Refs 5th c.BC+</a>]; of Music, ἁρμονίας ῥυθμοῖς κραθείσας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 835b; τῆς εὖ κεκραμένης ἁρμονίας 4th c.BC: Aristoteles Philosophus “Politica” 1290a26; μετρίως κραθῆναι πρὸς ἄλληλα 5th-6th c.BC: Plato Philosophus “Phd.” [prev. cited] ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>compound</b>, ἐκ τῶν ἐπιτηδευμάτων τὸ ἀνδρείκελον [<a href="javascript:void(0)" title=" [prev. author] “R.” 501b; οὐκ ἀπίθανον λόγον [prev. author] “Phdr.” 265b ">Refs</a>]; θεόσυτος ἢ βρότειος ἢ κεκραμέν; [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 116; φωνὴ μεταξὺ τῆς τε Χαλκιδέων καὶ Δωρίδος ἐκράθη 5th c.BC: Thucydides Historicus 6.5. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> Grammars, in <i>passive</i>, <b>coalesce by crasis</b>, τὸ ῥῆμα καὶ ὁ σύνδεσμος συναλοιφῇ κερασθέντα [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 22. ">Refs 1st c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>multiply into</b>, ὅταν ὁ τῆς δεκάδος λόγος τῷ τῆς ἑβδομάδος κερασθῇ [<a href="javascript:void(0)" title=" “Theologumena Arithmeticae” 50. ">Refs</a>]	
G2768	κέρας	keras	horn	G:N-N	<b> κέρᾰς</b>, τό, <br /> <i>Epic dialect</i> <i>genitive</i> Κέρᾰος, <i>Attic dialect</i> <i>contraction</i> κέρως; <i>Epic dialect</i> <i>dative</i> κέρᾰϊ (elided) or κέραι or κέρᾳ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.385, cf. Hdn.Gr. 2.75, κέρᾳ also in 5th c.BC: Thucydides Historicus 2.90, 7.6:">Refs 8th c.BC+</a>] <i>nominative</i> <i>plural</i> κέρᾱ (see. below), <i>genitive</i> κεράων, κερῶν, <i>dative</i> κέρασι, _Epic dialect_ κεράεσσι:—<i>Attic dialect</i> Inscrr. have dual [κέρ]ατε [<a href="javascript:void(0)" title=" “IG” 12.301.109: _plural_ κέρατα [prev. work] 237.59;">Refs</a>] later <i>Epic dialect</i> κεράατα ([music notation]) [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “Theriaca” 291, κεράατος ([music notation]) 4th-3rd c.BC: Aratus Epicus 174, 4th c.AD(?): Quintus Smyrnaeus Epicus 6.225; _dative_ κεράασι [musical notation] A.R.4.978::—Hdt.has _genitive_ κέρεος 6.111, _dative_ κέρεϊ 9.102: _plural_ κέρεα 2.38, κερέων [prev. work] 132; but 5th c.BC: Hippocrates Medicus has _genitive_ _sing._ κέρως, _plural_ κέρατα, “Aër.” 18. [In _nominative_ and _accusative_ κέρας, ᾰ always: in the oblative cases ᾰ in _Epic dialect_, as κέρᾰσιν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.384 (in _contraction_ _dative_ κέρᾱ, _nominative_ _plural_ κέρᾱ compare (Batrachomyomachia 165)">Refs 8th c.BC+</a>], a is shortened before a vowel, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.385, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.211)">Refs 8th c.BC+</a>]; but ᾱ in Trag.and Comedy texts, κέρᾱτος [<a href="javascript:void(0)" title=" 5th c.BC: Hermippus Comicus 43, κέρᾱτα 5th c.BC: Euripides Tragicus “Bacchae” 921, κεράτων [ᾱ] probably in 5th c.BC: Sophocles Tragicus “Trachiniae” 519 (Lyric poetry), κέρᾱσι 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 185. In later _Epic dialect_ the quantity varies.] (κέρας is probably related to κάρα">Refs 5th c.BC+</a>]; compare κεραός.) <br /><Level2><b>__I</b></Level2> <b>the horn of an animal</b>, in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] mostly of oxen, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.521, etc.; ταῦροι.. εἰς κέρας θυμούμενοι 5th c.BC: Euripides Tragicus “Bacchae” 743 ">Refs 8th c.BC+</a>]; ὀφθαλμοὶ δ᾽ ὡς εἰ κέρα ἕστασαν his eyes stood fixed and stiff like <b>horns</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.211 ">Refs 8th c.BC+</a>]; as a symbol of strength, [<a href="javascript:void(0)" title=" LXX.Psa.17(18).3, 4th-5th c.AD: Diogenianus Paroemiographus 7.89, compare 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 662a1 ">LXX+4th c.BC+</a>]; of elephants' <b>tusks</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων χρονίων παθῶν” 2.13, 3rd c.AD: Oppianus Apamensis Epicus “Cynegetica” 2.494. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__I.2</b></Level3> <b>antennae</b> of crustaceans, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 526a31, 590b27 ">Refs 4th c.BC+</a>]; of the silkworm's <b>grub</b>, [<a href="javascript:void(0)" title="[prev. work] 551b10. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>horn</b>, as a material, αἱ μὲν γὰρ [πύλαι] κεράεσσι τετεύχαται [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.563 ">Refs 8th c.BC+</a>]; <b>the horn</b> of animals' hoofs, [<a href="javascript:void(0)" title=" 3rd c.AD(?): Longus Scriptor Eroticus 2.28. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>anything made of horn</b>, <br /><Level3><b>__III.1</b></Level3> <b>bow</b>, τόξον ἐνώμα.. πειρώμενος.. μὴ κέρα ἶπες ἔδοιεν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.395, compare 3rd c.BC: Theocritus Poeta Bucolicus 25.206, 3rd c.BC: Callimachus Epicus “Epigrammata” 38, “Anthologia Graeca” 6.75 (6th c.AD: Paulus Silentiarius Epigrammaticus); for 8th c.BC: Ilias Homerus Epicus “Illiad” 11.385 see below variant ">Refs 8th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> of musical instruments, <b>horn for blowing</b>, σημῆναι τῷ κέρατι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.2.4, compare 4th c.BC: Aristoteles Philosophus “de Audibilibus” 802a17 ">Refs 5th c.BC+</a>]; also, <b>the Phrygian flute</b>, because it was tipped with horn [<a href="javascript:void(0)" title="compare (2nd c.AD(?): Pollianus Epigrammaticus 4.74), αὐλεῖν τῷ κ. 2nd c.AD: Lucianus Sophista “DDeor.” 12.1; καὶ κέρατι μὲν αὐλεῖν Τυρρηνοὶ νομίζουσι 2nd c.AD(?): Pollianus Epigrammaticus 4.76, compare 2nd c.AD: Athenaeus Epigrammaticus 4.184a. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__III.3</b></Level3> <b>drinking-horn</b>, ἐκ τοῦ κέρατος αὖ μοι δὸς πιεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Hermippus Comicus 43, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.2.23, “OGI” 214.43 (Didyma, 3rd c.BC)">Refs 5th c.BC+</a>]; ἐξ ἀργυρέων κ. πίνειν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 166, compare “IG” 12.280.77; ἀργυρηλάτοις κέρασι χρυσᾶ στόμια προσβεβλημένοις 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 185; ἐκπιόντι χρύσεον κ. 5th c.BC: Sophocles Tragicus “Fragmenta” 483 ">Refs 5th c.BC+</a>]; for measuring liquids, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 13.435. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__III.4</b></Level3> Ἀμαλθείας κ. <b>cornucopiae</b>, see at {Ἀμάλθεια}. <br /><Level2><b>__IV</b></Level2> βοὸς κ. probably a <b>horn guard</b> or <b>cover</b> attached to a fishing-line, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.81, cf. Scholia; ἐς πόντον προΐησι βοὸς κέρας 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.253; ψάμμῳ κ. αἰὲν ἐρείδων “Anthologia Graeca” 6.230 (1st c.AD(?): Maecius Epigrammaticus), compare 3rd-2nd c.BC: Aristarchus Grammaticus cited in 2nd c.AD: Apollonius Biographus “Lex.” see {κέρᾳ ἀγλαέ}, 4th c.BC: Aristoteles Philosophus cited in 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.977a">Refs 8th c.BC+</a>] (also explained as a <b>fishing-line of ox-hair</b> (compare belowsee.l), cited in [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.976f, compare 2nd c.AD(?): Pollianus Epigrammaticus 2.31 ">Refs 1st c.AD+</a>]; perhaps an artificial <b>bait</b>). <br /><Level3><b>__IV.2</b></Level3> <b>clyster-pipe</b>, [<a href="javascript:void(0)" title=" 4th c.AD: Oribasius Medicus 8.32 7. ">Refs 4th c.AD+</a>]<br /><Level3><b>__IV.3</b></Level3> in <i>plural</i>, <b>horn points</b> with which the writing-reed was tipped, [<a href="javascript:void(0)" title="“Anthologia Graeca” 6.227 (1st c.BC-1st c.AD: Crinagoras Epigrammaticus). ">Refs 1st c.BC+</a>]<br /><Level2><b>__V</b></Level2> of objects shaped like horns, <br /><Level3><b>__V.1</b></Level3> a mode of dressing the hair, κέρᾳ ἀγλαέ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.385 ">Refs 8th c.BC+</a>] (unless the meaning be <b>bow</b>),[<a href="javascript:void(0)" title="compare 3rd-2nd c.BC: Aristarchus Grammaticus (at [prev. work]), Herodorus and Apionap. 12th c.AD: Eustathius Episcopus Thessalonicensis (at [prev. work]): hence κέρας is explained as ={θρίξ} or κόμη, 2nd c.AD: Apollonius Biographus “Lex.”, Hdn.Gr. cited in Eust.[same place], 2nd c.AD(?): Pollianus Epigrammaticus 2.31, 5th c.AD(?): Hesychius Legal icographus ">Refs 3rd c.BC+</a>]; compare iv. l, and see at {κεροπλάστης}. <br /><Level3><b>__V.2</b></Level3> <b>arm</b> or <b>branch</b> of a river, Ὠκεανοῖο κ. [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 789; Νείλου 5th c.BC: Pindarus Lyricus “Fragmenta.” 201; τὸ Μενδήσιον κέρας 5th c.BC: Thucydides Historicus 1.110; ἐν Ἰνδοῖς ἐν τῷ Κέρατι καλουμένῳ 4th c.BC: Aristoteles Philosophus “Mirabilia” 835b5, compare “Mu.” 393b5 ">Refs 8th c.BC+</a>]; τὸ κ. τὸ Βυζαντίων the 'Golden <b>Horn'</b>, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 7.6.2, compare 2nd c.BC: Polybius Historicus 4.43.7, Scholia 3rd c.BC: Apollonius Rhodius Epicus 4.282 ">Refs 3rd c.BC+</a>]; Ἑσπέρου K., name of a <b>bay</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Hanno Geographus “Periplus - GGM” 14, compare 2nd-3rd c.AD: Philostratus Sophista “Vitae Sophistarum” 1.21.2. ">Refs 4th c.BC+</a>]<br /><Level3><b>__V.3</b></Level3> <b>wing</b> of an army, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.26, etc.; or fleet, [prev. author] 6.8, 5th c.BC: Thucydides Historicus 2.90, etc.">Refs 5th c.BC+</a>]; κ. δεξιόν, λαιόν, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 399, 5th c.BC: Euripides Tragicus “Supplices” 704; τὸ εὐώνυμον κ. ἀναπτύσσειν 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.10.9. ">Refs 5th c.BC+</a>] <br /><Level4><b>__V.3.b</b></Level4> κατὰ κέρας προσβάλλειν, ἐπιπεσεῖν, to attack in <b>flank</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.78, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.5.16, etc.">Refs 5th c.BC+</a>]; κατὰ κ. προσιέναι, ἕπεσθαι, [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 7.1.8 and 28; κατὰ κ. συμπεσών 2nd c.BC: Polybius Historicus 1.40.14; πρὸς κ. μάχεσθαι 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.1.22. ">Refs 5th c.BC+</a>] <br /><Level4><b>__V.3.c</b></Level4> ἐπὶ κέρας ἀνάγειν τὰς νέας to lead a fleet in <b>column</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.12, compare 14; κατὰ μίαν ἐπὶ κέρως παραπλεῖν 5th c.BC: Thucydides Historicus 2.90, compare 6.32, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.3.34, 4th c.BC: Eubulus Comicus 67.4 ">Refs 5th c.BC+</a>]; of armies, κατὰ κέρας, opposed to ἐπὶ φάλαγγος, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.43, compare “An.” 4.6.6, “HG” 7.4.23; εἰς κ. [prev. author] “Eq.Mag.” 4.3; ἐκ κέρατος εἰς φάλαγγα καταστῆσαι [prev. author] “Cyr.” 8.5.15 ">Refs 5th c.BC+</a>]; οὐκ ἐλᾶτε πρὸς τὸ δεξιὸν κ.; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 243. ">Refs 5th c.BC+</a>]<br /><Level3><b>__V.4</b></Level3> <b>corps of</b>[<a href="javascript:void(0)" title=" 8192 ">Refs</a>]<b>men</b>, ={διφαλαγγαρχία}, [<a href="javascript:void(0)" title=" 1st c.BC: Asclepiodotus Tacticus “Tact.” 2.6, 2nd c.AD: Arrianus Historicus “Tactica” 10.7. ">Refs 1st c.BC+</a>] <br /><Level4><b>__V.4.b</b></Level4> = {μεραρχία}, [<a href="javascript:void(0)" title=" 1st c.BC: Asclepiodotus Tacticus “Tact.” 2.10. ">Refs 1st c.BC+</a>] <br /><Level4><b>__V.4.c</b></Level4> <b>contingent of thirty-two chariots</b>, [<a href="javascript:void(0)" title="[prev. work] 8, 2nd-3rd c.AD: Aelianus “Tactica - Griechische Kriegsschriftsteller” 22.2. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__V.5</b></Level3> <b>sailyard</b>, ={κεραία}, [<a href="javascript:void(0)" title="“Anthologia Graeca” 5.203 (1st c.BC: Meleager Epigrammaticus), “OGI” 674.30 (Egypt, 1st c.AD), 2nd c.AD: Lucianus Sophista “Am.” 6, “POxy.” 2136.6 (3rd c.AD). ">Refs 1st c.BC+</a>]<br /><Level3><b>__V.6</b></Level3> <b>mountainpeak</b>, variant in [<a href="javascript:void(0)" title=" “Hymni Homerici” 1.8 ">Refs</a>]; <b>spur</b>, τὸ κ. τοῦ ὄρους [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.6.7, compare 3rd c.BC: Lycophron Tragicus 534">Refs 5th c.BC+</a>]: in <i>plural</i>, <b>extremities</b> of the earth, γῆς [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 2.18 (_plural_). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__V.7</b></Level3> in Anatomy, <b>extremities</b> of the uterus, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἐπικυήσιος” 1, 2nd c.AD: Galenus Medicus 7.266">Refs 5th c.BC+</a>]; of the diaphragm, [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.57. ">Refs 2nd c.AD+</a>] <br /><Level4><b>__V.7.b</b></Level4> ἁπαλὸν κ., = {πόσθη}, [<a href="javascript:void(0)" title=" 7th c.BC: Archilochus Lyricus 171, compareNeophro (?) in “PLit.Lond.” 77 “fragment” 2.19, 5th c.BC: Euripides Tragicus “Fragmenta” 278, “Anthologia Graeca” 12.95.6 (1st c.BC: Meleager Epigrammaticus). ">Refs 7th c.BC+</a>]<br /><Level3><b>__V.8</b></Level3> of the πήχεις of the lyre, χρυσόδετον κ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 244 (Lyric poetry)">Refs 5th c.BC+</a>] (rather than the <b>bridge</b>, because made of <b>horn</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Aelius Dionysius Grammaticus “fragment” 133, 2nd c.AD(?): Pollianus Epigrammaticus 4.62). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__VI</b></Level2> κέρατα ποιεῖν τινι to give him <b>horns</b>, cuckold him, proverbial in [<a href="javascript:void(0)" title=" 2nd c.AD: Artemidorus Daldianus Onirocriticus 2.11; compare κερασφόρος 11. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__VII</b></Level2> = {κερατίνης}, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “DMort.” 1.2. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__VIII</b></Level2> = {σταφυλῖνος ἄγριος}, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 3.52">Refs 1st c.AD+</a>]; ={οἰνάνθη}, uncertain in Ps.-[<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 3.120. ">Refs 1st c.AD+</a>]	
G2769	κεράτιον	keration	husk	G:N-N	<b> κερᾱτ-ιον</b>, τό, <br /> <i>diminutive</i> of κέρας, <b>small horn</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 3.73, 4th c.BC: Aristoteles Philosophus cited in 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.977a. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of the <b>antennae</b> of the κάραβος, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 526a7 ">Refs 4th c.BC+</a>]; of the hermit-crab,[<a href="javascript:void(0)" title="[prev. work] 529a27. ">Refs</a>]<br /><Level3><b>__3</b></Level3> in <i>plural</i>, <b>curved ends</b> of the womb [<a href="javascript:void(0)" title="compare (κεραία 11.7), [prev. work] 510b19. ">Refs</a>]<br /><Level3><b>__4</b></Level3> musical instrument, perhaps <b>fife</b> or <b>clarionet</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 29.32, probably to be read instead of κεραμείου in 2nd c.BC: Polybius Historicus 26.1.4, compare [prev. work] 1a. 2. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>carat</b>,  1/1728 <b>of a pound</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus cited in 2nd c.AD: Galenus Medicus 19.775, 2nd c.AD: Archigenes Medicus cited in 6th c.AD: Aëtius Medicus 6.37, 2nd-1st c.BC(?): Hero Mechanicus “*Mens.” 60.21, 6th c.AD: Justinianus Imperator “Nou.” 32.1">Refs 2nd c.BC+</a>]; = Latin <i>siliqua</i>, [<a href="javascript:void(0)" title=" “OGI” 521.27 (Abydos, 5th-6th c.AD). ">Refs 5th c.AD+</a>]<br /><Level2><b>__III</b></Level2> ={κερατωνία}, [<a href="javascript:void(0)" title="Colum. “Arbor.” 25. ">Refs</a>]<br /><Level2><b>__IV</b></Level2> see at {κεράτια}.	
G2770	κερδαίνω	kerdainō	to gain	G:V	<b> κερδ-αίνω</b>, <br /> <i>future</i> - ᾰνῶ [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 876, 5th c.BC: Lysias Orator 8.20, etc.">Refs 5th c.BC+</a>]; <i>Ionic dialect</i> -ανέω [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.35, 8.60.γ">Refs 5th c.BC+</a>]; κερδήσω [<a href="javascript:void(0)" title=" “Anthologia Graeca” 9.390 (Menecrates Comicus), NT.Jam.4.13, κερδήσομαι 5th c.BC: Herodotus Historicus 3.72 ">NT+5th c.BC+</a>]: <i>aorist 1</i> ἐκέρδᾱνα [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 5(4).27, 5th-6th c.BC: Andocides Orator 1.134 ">Refs 5th c.BC+</a>] codices, etc.; <i>Ionic dialect</i> -ηνα [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus “Epigrammata” 14.6, 5th c.BC: Herodotus Historicus 8.5, also ἐκέρδησα [prev. author] 4.152, 3rd c.AD: Heliodorus Scriptor Eroticus 4.13, etc.">Refs 8th c.BC+</a>]: <i>perfect</i> κεκέρδαγκα [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 53.5, κεκέρδᾰκα 2nd c.AD: Aristides Rhetor 1.366 1st c.AD: Josephus Historicus, 3rd c.AD(?): Achilles Tatius Astronomus 5.25, 3rd-2nd c.BC: Phalaris Epistolographus “Epistulae - Epistolographi” 81.2, etc., κεκέρδηκα 4th c.BC: Demosthenes Orator 56.30 (προς-), 1st c.AD: Josephus Historicus “Bellum Judaicum” 1.20.2 ">Refs 4th c.BC+</a>]:— <i>passive</i>, <i>aorist</i> <i>participle</i> κερδανθείς [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ οἰκονομίας” p.67 1st c.AD: Josephus Historicus ">Refs 1st c.BC+</a>]: <i>perfect</i> κεκερδημένος [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 18.6.5 ">Refs 1st c.AD+</a>]: (κέρδος):—<b>gain, derive profit</b> or <b>advantage</b>, κακὰ κ. <b>make</b> unfair <b>gains</b>, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 352; μέγιστα ἐκ φορτίων 5th c.BC: Herodotus Historicus 4.152 ">Refs 8th c.BC+</a>]; τί κερδαν; what <b>shall I gain</b>? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 259 ">Refs 5th c.BC+</a>]; κ. τινί <b>gain by</b> a thing, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 604; σμικρὰ κερδανῶ φυγῇ 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1301; κέρδος κ. 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 889 (Lyric poetry); κ. ἓξ τάλαντα 5th-6th c.BC: Andocides Orator [same place]; τὸν χρόνον κερδαίνει ὃν ἔζη οὐ προσῆκον αὐτῷ 5th c.BC: Lysias Orator 13.84 ">Refs 5th c.BC+</a>]; κ. λόγον <b>win</b> fame, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 5(4).27 ">Refs 5th c.BC+</a>]; χρηστὰ κ. ἔπη <b>receive</b> fair words, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 231 ">Refs 5th c.BC+</a>]: with <i>participle</i>, <b>gain by</b> doing.., εἰ δὲ κερδανῶ λέγων [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 1051 (probably); πολεμοῦντες οὐ κερδαίνομεν 5th-6th c.BC: Aristophanes Comicus “Aves” 1591, compare 5th c.BC: Thucydides Historicus 5.93; οὐδὲν ἐκμαθοῦσα κερδανεῖς 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 876 ">Refs 5th c.BC+</a>]; Μεγάροισι κερδανέομεν περιεοῦσι we <b>shall gain</b> by Megara's preservation, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.60.γ">Refs 5th c.BC+</a>]; also κ. ὅτι.. [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 46:">Refs 5th c.BC+</a>] —<i>passive</i>, τὰ κερδανθέντα Phld. [prev. cited] <br /><Level3><b>__2</b></Level3> <i>absolutely</i>, <b>make profit, gain advantage</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.5, 5th-6th c.BC: Aristophanes Comicus “Plutus” 520; τοῦ κ. ἔχου 5th c.BC: Sophocles Tragicus “Fragmenta” 28, compare 354 ">Refs 5th c.BC+</a>]; ἐξ ἅπαντος, ἀπὸ παντός, [<a href="javascript:void(0)" title=" [prev. author] “Ant.” 312, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.9.4; παρά τινων 5th c.BC: Lysias Orator 20.7; πρὸς σοῦ 5th c.BC: Sophocles Tragicus “Trachiniae” 191 ">Refs 5th c.BC+</a>]; opposed to τὸ τιμᾶσθαι, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.44 ">Refs 5th c.BC+</a>]; <b>traffic, make merchandise</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1037. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> in bad sense, <b>reap</b> disadvantage from a thing, διπλᾶ δάκρυα κ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 518; κερδᾶναι τὸν πολὺ χείρω βίον ἀντὶ θανάτου 5th-6th c.BC: Xenophon Historicus “Apologia Socratis” 9. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>save</b> or <b>spare oneself, avoid</b>, μεγάλα κακά [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Philemo Comicus 92.10; ὕβριν NT.Act.27.21; τὸ μὴ μιανθῆναι τὰς χεῖρας 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 2.3.2; ἐνόχλησιν 3rd c.AD(?): Diogenes Laertius 7.14, compare 4th c.AD: Himerius Sophista “Orationes” 2.26, “Anthologia Graeca” 10.59 (6th c.AD: Palladas Epigrammaticus). ">NT+4th c.BC+</a>]	
G2771	κέρδος	kerdos	gain	G:N-N	<b> κέρδος</b>, εος, τό, <br /> <b>gain, profit</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.140, etc.">Refs 8th c.BC+</a>]; ἐνόησεν ὅππως κ. ἔῃ how <b>some advantage</b> can be gained, what is <b>best</b> to be done, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.225; οὔ τοι τόδε κ. ἐγὼν ἔσσεσθαι ὀΐω ἡμῖν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.311, etc.">Refs 8th c.BC+</a>]; ποιέεσθαί τι ἐν κέρδεϊ, with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.121.δ᾽, 6.13; κ. νομίσαι τι 5th c.BC: Thucydides Historicus 7.68 ">Refs 5th c.BC+</a>]; ὅτι.. [<a href="javascript:void(0)" title=" [prev. author] 3.33; ἤν τι.. δάσωνται κ. ἡγεῖσθαι 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.2.43; ἐκ πονηροῦ πράγματος κ. λαβεῖν 4th-3rd c.BC: Menander Comicus 697 ">Refs 5th c.BC+</a>]; μέγ᾽ ἐστὶ κ., ἢν.. [<a href="javascript:void(0)" title=" [prev. author] “Mon.” 359; πρὸς τὸ κ. βλέπειν [prev. work] 364 ">Refs</a>]; <i>participle</i>, πᾶν κ. ἡγοῦ ζημιουμένη φυγῇ [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 454 ">Refs 5th c.BC+</a>]; κ. ἐστί μοι, with <i>infinitive</i>, τί δῆτ᾽ ἐμοὶ ζῆν κ.; [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 747 ">Refs 4th c.BC+</a>]; τί κ. ἦν αὐτῷ διαβάλλειν ἐμ; [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 8.13, compare 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 607, 610 ">Refs 5th c.BC+</a>]: <i>plural</i>, <b>gains, profits</b>, περιβαλλόμενος ἑωυτῷ κέρδεα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.71 ">Refs 5th c.BC+</a>]; τὰ δειλὰ (variant{δεινὰ}) κ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 326; τὰ κ. μείζω φαίνεσθαι τῶν δεινῶν 5th c.BC: Thucydides Historicus 4.59; τὰ πονηρὰ κ. 4th c.BC: Antiphanes Comicus 270:— κ. (_metaphorically_) opposed to ζημία (damage), 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1132a12, (literal) opposed to ζημἱα (damages), [prev. work] 14; ζημίαν λαβεῖν ἄμεινόν ἐστιν ἢ κ. κακόν 5th c.BC: Sophocles Tragicus “Fragmenta” 807. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>desire of gain</b>, κέρδει καὶ σοφία δέδεται [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 3.54; ἄνδρας τὸ κ. πολλάκις διώλεσεν 5th c.BC: Sophocles Tragicus “Antigone” 222; εἰς τὸ κ. λῆμ᾽ ἔχων ἀνειμένον 5th c.BC: Euripides Tragicus “Heraclidae” 3: _plural_, κερδῶν ἄθικτος 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 704; ἐν τοῖς κέρδεσιν μόνον δέδορκε 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 388; μὴ 'πὶ κέρδεσιν λέγων [prev. author] “Ant.” 1061, compare 5th c.BC: Euripides Tragicus “Hecuba” 1207 ">Refs 5th c.BC+</a>]; of persons, ἡμέτερα κ. τῶν σοφῶν (={ἡμῶν τῶν σ}.) <b>you of whom</b> we wise men <b>make gain</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1202. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> iron. [<a href="javascript:void(0)" title="compare (κερδαίνω 11), ἀστεῖόν γε κ. ἔλαβεν ὁ κακοδαίμων [prev. work] 1064. ">Refs</a>]<br /><Level2><b>__II</b></Level2> in <i>plural</i>, <b>cunning arts, wiles</b>, ὃς δέ κε κ. εἰδῇ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.322, compare 709, +others">Refs 8th c.BC+</a>]; κέρδεσιν, οὔ τι τάχει γε παραφθάμενος[<a href="javascript:void(0)" title=" [prev. work] 515; φρένας ἐσθλὰς κέρδεά θ᾽ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.118, compare 88; ἐγὼ δ᾽ ἐν πᾶσι θεοῖσι μήτι τε κλέομαι καὶ κέρδεσιν 13.299; ἐνὶ φρεσὶ κέρδε᾽ ἐνώμας 18.216 ">Refs 8th c.BC+</a>]; κακὰ κ. βουλεύουσιν 'they mean <b>mischief</b>', [<a href="javascript:void(0)" title=" 23.217. (Cf. OIr. ">Refs</a>]<b>cerd</b> 'art', 'craft', Welsh <b>cerdd</b> 'craft' or 'music'.)	
G2772	κέρμα	kerma	coin	G:N-N	<b> κέρμα</b>, ατος, τό, <br /> (κείρω) <b>fragment</b>, κέρματα θηρείων μελέων uncertain reading in [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 101.1; τὰ κ. τοῦ ἡνωμένου ἡνωμένα 5th-6th c.AD: Damascius Philosophus “de Principiis” 107, compare 10th c.AD: Suidas Legal icographus ">Refs 5th c.BC+</a>]; but mostly, <br /><Level3><b>__2</b></Level3> <b>coin</b>, ἐγκάψας τὸ κ. εἰς τὴν γνάθον [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 128.7; μικροῦ πρίασθαι κ. τὴν ἡδονήν 4th c.BC: Eubulus Comicus 67.7, compare 4th c.BC: Amphis Comicus 5, 4th c.BC: Antiphanes Comicus 131 ">Refs 4th c.BC+</a>]; collectively, <b>cash</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Theopompus Comicus 30, 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.10.14, +others, “Cat.Codex Astr.” 7.244;">Refs 5th c.BC+</a>] especially of copper money, opposed to silver (ἀργύριον), [<a href="javascript:void(0)" title=" “PGen.” 77.5 (2nd-3rd c.AD)">Refs 2nd c.AD+</a>]: frequently in <i>plural</i>, μικρὰ κ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 1108, compare “Pl.” 379, 4th c.BC: Eubulus Comicus 84.1 ">Refs 5th c.BC+</a>]; διδοὺς κέρματα Test. cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.107, compare 4th c.BC: Theopompus Historicus 89a, “UPZ” 81 iv 20, 145 xi 71 (2nd c.BC), 4th c.AD: Alciphro Epistolographus 1.2, “Anthologia Graeca” 5.44 (from Cillactor). ">Refs 4th c.BC+</a>]	
G2773	κερματιστής	kermatistēs	moneychanger	G:N-M	<b> κερμᾰτ-ιστής</b>, οῦ, ὁ, <br /> <b>money-changer,</b> [<a href="javascript:void(0)" title="NT.John.2.14. ">NT</a>]	
G2774	κεφάλαιος	kephalaios	sum	G:N-N	<b> κεφάλαι-ος</b> [ᾰ], α, ον, <br /> (κεφαλή) <b>of the head</b>: <i>metaphorically</i>, <b>principal, chief</b>, ῥῆμα κ. (with a play on κεφαλίτης λίθος) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 854; τὸ κ. μέρος “PMasp.” 151.16 (6th c.AD)">Refs 5th c.BC+</a>]: <i>superlative</i> -ότατος variant in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 494e. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> mostly <i>substantive</i> κεφάλαιον, τό, ={κεφαλή}, <b>head, parts about the head</b>, especially of fish, θύννου κ. τοδί Callias Comedy texts [<a href="javascript:void(0)" title=" 3: in _plural_, 4th c.BC: Amphis Comicus 35, 3rd c.BC: Sotades Lyricus Comedy texts 1.5; also κ. ῥαφανῖδος 5th-6th c.BC: Aristophanes Comicus “Nubes” 981 ">Refs 5th c.BC+</a>]; of an infant, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Leonidas Medicus cited in 6th c.AD: Aëtius Medicus 6.1. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>chief</b> or <b>main point</b>, κ. δὴ παιδείας λέγομεν τὴν ὀρθὴν τροφήν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 643c ">Refs 5th c.BC+</a>]; especially in speaking or writing, <b>sum, gist of the matter</b>, κεφάλαια λόγων [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.116; κ. τοῦ παντὸς λόγου 4th-3rd c.BC: Menander Comicus “Γεωργός” 75, compare 1st c.BC: Cicero, M. Tullius Orator et Philosophus “Epistulae ad Atticum” 5.18.1 ">Refs 5th c.BC+</a>]; τὰ κ. συγγράφων Εὐριπίδῃ drawing up the <b>heads</b> of the play, [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 113.5: frequently in Prose, 5th c.BC: Thucydides Historicus 4.50, 5th-6th c.BC: Plato Philosophus “Gorgias” 453a, etc.; κ. τῶν εἰρημένων 5th-6th c.BC: Isocrates Orator 3.62, compare 5.154; κ. τῆς οἰκονομίας 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.68 5th c.BC: Sophocles Tragicus (_plural_)">Refs 5th c.BC+</a>]; ἐν κεφαλαίῳ, or ὡς ἐν κ., εἰπεῖν to speak <b>summarily</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.3.18, 5th-6th c.BC: Plato Philosophus “Symposium” 186c, +others">Refs 5th c.BC+</a>]; ἐν κεφαλαίοις ὑπομνῆσαι, ἀποδείξειν, περιλαβεῖν τι, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.87, 5th c.BC: Lysias Orator 13.33, 5th-6th c.BC: Isocrates Orator 2.9; βραχυτάτῳ κ. μαθεῖν 5th c.BC: Thucydides Historicus 1.36 ">Refs 5th c.BC+</a>]; τύπῳ καὶ ἐπὶ κεφαλαίου (variant -αίῳ), opposed to ἀκριβέστερον, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1107b14; ἐπὶ κ. 2nd c.BC: Polybius Historicus 1.65.5, 3.5.9; ἐπὶ κεφαλαίων 4th c.BC: Demosthenes Orator 19.315, etc.">Refs 4th c.BC+</a>]; especially in an argument, <b>summing up</b>, ἐν κεφαλαίοις [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 26c ">Refs 5th c.BC+</a>]; κεφαλαίῳ δέ.., Latin <i>denique</i>, Decrees cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.164; τὸ δ᾽ οὖν κ. [prev. work]213; τὸ δὲ κ. τῶν λόγων, ἄνθρωπος εἶ 4th-3rd c.BC: Menander Comicus 531.10 ">Refs 4th c.BC+</a>]; συναγαγεῖν τὸ κ. <b>to sum</b> up, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 1042a4. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <i>metaphorically</i>, of persons, <b>the head</b> or <b>chief</b>, ὅ τι περ κ. τῶν κάτωθεν, of Pericles, [<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus 93; τὸ κ. οὐδέπω λογίζομαι, τὸν δεσπότην 4th-3rd c.BC: Menander Comicus “Περικειρομένη” 173; ὅ τι περ τὸ κ. 2nd c.AD: Lucianus Sophista “Harm.” 3, “Gall.” 24, “Philops.” 6 ">Refs 5th c.BC+</a>]; τὰ κ. τῶν μαθημάτων, of philosophers, [<a href="javascript:void(0)" title=" [prev. author] “Pisc.” 14; τὸ κ. τοῦ πολέμου 2nd c.AD: Appianus Historicus “Bella Civilia” 5.50 ">Refs 2nd c.AD+</a>]; οἳ τὸ τῆς στάσεως κ. ἦσαν[<a href="javascript:void(0)" title=" [prev. work] 43; τὸν Θαλῆν τῶν σοφῶν τὸ κ. 4th c.AD: Julianus Imperator “Orationes” 3.125d: hence, of qualities, etc., σχεδόν τι τὸ κ. τῶν κακῶν (i.e. avarice) 2nd c.AD: Apollodorus Damascenus Mechanicus Gel. 4; τὸ κ. τῆς εὐδαιμονίας ἡ διάθεσις 2nd c.AD: Diogenes Oenoandensis Epicureus 57. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> Rhet., <b>head, topic</b> of argument, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 1, “Rh.” 10.5, 1st c.BC-1st c.AD: Strabo Geographus 1.2.31. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> of money, <b>capital</b>, opposed to interest or income, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 742c, 4th c.BC: Demosthenes Orator 27.64, etc. ">Refs 5th c.BC+</a>] <br /><Level4><b>__II.5.b</b></Level4> <b>sum total,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 12.91.23, +others, 5th c.BC: Lysias Orator 19.40, 4th c.BC: Demosthenes Orator 27.10 ">Refs 5th c.BC+</a>]; πολλοῦ κ. for a large <i>sum, </i>[<a href="javascript:void(0)" title=" NT.Acts.22.28, cf. Aristeas 24, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Fabius Maximus” 4, etc.; κ. ἀργυρικά “PRyl.” 133.15 (1st c.AD)">NT+1st c.AD+</a>]; also σιτικὰ καὶ ἀργυρικὰ κ. [<a href="javascript:void(0)" title=" “PSI” 4.281.31 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.6</b></Level3> <b>crown, completion</b> of a thing, τὸ μὲν κ. τῶν ἀδικημάτων the <b>crowning act</b> of wrong, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 27.7; δύο ταῦτα ὡσπερεὶ κ. ἐφ᾽ ἅπασι.. ἐπέθηκε [prev. author] 21.18. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.7</b></Level3> <b>chapter, section, PGnom.Prooem.</b>, [<a href="javascript:void(0)" title=" 5th c.AD: Ammonius Philosophus “in Aristotelis de Interpretatione commentarius - pars” 1.17, +others, Chor.in “Hermes” 17.223">Refs 5th c.AD+</a>]; distinguished from τίτλος, [<a href="javascript:void(0)" title=" 10th c.AD: Suidas Legal icographus s.Hymns of see. ">Refs</a>]	
G2775	κεφαλαιόω	kephalaioō	to strike a head	G:V	<b> κεφαλαι-όω</b>, <br /> <b>bring under heads, sum up</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.67, +others">Refs 5th c.BC+</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Magna Moralia” 1207b22 ">Refs 4th c.BC+</a>]; κ. τινά <b>characterize generally</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 576b; τὰς δυνάμεις τινῶν 1st c.BC: Philodemus Philosophus “περὶ κακιῶν ί” p.17 1st c.AD: Josephus Historicus ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be summed up</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 1013b30; κ. ἑκάστην τῶν ἀρετῶν περὶ ἴδιόν τι κεφάλαιον “Stoicorum Veterum Fragmenta” 3.73 ">Refs 4th c.BC+</a>]; κεφαλαιοῦσθαι ἐννακισχιλίων ἑξακοσίων [σταδίων] <b>to amount in all to</b>.., [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 2.1.39 ">Refs 1st c.BC+</a>]; εἰς δύο ἀρτηρίας ἡ πάντων ἀγγείων κ. σύνοδος <b>is combined in</b>.., [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 4.657, compare 3rd c.AD: Porphyrius Tyrius Philosophus “Sententiae ad intelligibilia ducentes” 44 ">Refs 2nd c.AD+</a>]; κεφαλαιούσθω διότι.. [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.35 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>smite on the head,</b> [<a href="javascript:void(0)" title="NT.Mark.12.4. ">NT</a>]	
G2776	κεφαλή	kephalē	head	G:N-F	<b> κεφᾰλή</b>, ἡ, <br /> <b>head</b> of man or beast, [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus (see.below), 7th-6th c.BC: Alcaeus Lyricus 15, etc.; once in 4th-5th c.BC: Aeschylus Tragicus, “Th.” 525 (Lyric poetry), once in 5th c.BC: Sophocles Tragicus, “Aj.” 238 (_anapaest meter_), also in 5th c.BC: Euripides Tragicus, “fragment” 308 (_anapaest meter_), “Rh.” 226 (Lyric poetry), +others; ἄλλου οὐδενὸς ἐμψύχου κ. γεύσεται Αἰγυπτίων οὐδείς 5th c.BC: Herodotus Historicus 2.39 ">Refs 8th c.BC+</a>]; κεφαλῇ.. μείζονες taller <b>in stature</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.168 ">Refs 8th c.BC+</a>]; so μείων.. κεφαλήν[<a href="javascript:void(0)" title=" [prev. work] 193 3rd-2nd c.BC: Aristarchus Grammaticus: frequently with Preps., ">Refs 3rd c.BC+</a>] <br /><Level4><b>__a</b></Level4> κατὰ κεφαλῆς, <i>Epic dialect</i> κὰκ κεφαλῆς, <b>down over the head</b>, κόνιν.. χεύατο κὰκ κεφαλῆς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.24, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.85, etc. ">Refs 8th c.BC+</a>] <br /><Level4><b>__b</b></Level4> κατὰ κεφαλήν, <i>Epic dialect</i> κὰκ κεφαλήν <b>on the head</b>, Ἐρύλαον.. βάλε πέτρῳ μέσσην κὰκ κεφαλήν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.412, compare 20.387, 475 ">Refs 8th c.BC+</a>]: in Prose, <b>from above</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.2.8 ">Refs 5th c.BC+</a>]: c.<i>genitive</i>, <b>above</b>, κ. κ. τινῶν γενέσθαι [<a href="javascript:void(0)" title="[prev. work] 7.2.11 ">Refs</a>]; τὸ κ. κ. ὕδωρ, of rain water, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 4.10.7 (-ὴν codices), “CP” 6.18.10 ">Refs 4th c.BC+</a>] (-ῆς): in Architecture texts, <b>upright,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 22.463.42">Refs</a>]; also, <b>per head, each person</b> (compare below 1.2), [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1272a14, LXX.Exo.16.16; κατὰ κεφαλὴν τῶν κωμητῶν “PPetr.” 2p.17 (3rd c.BC). ">LXX+4th c.BC+</a>] <br /><Level4><b>__c</b></Level4> ἐς πόδας ἐκ κεφαλῆς from <b>head</b> to foot, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.169; τὰ πράγματα ἐκ τῶν ποδῶν ἐς τὴν κ. σοι πάντ᾽ ἐρῶ 5th-6th c.BC: Aristophanes Comicus “Plutus” 650. ">Refs 8th c.BC+</a>] <br /><Level4><b>__d</b></Level4> ἐπὶ κεφαλήν <b>head foremost</b>, ἐπὶ κ. κατορύξαι to bury <b>head downwards</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.35 ">Refs 5th c.BC+</a>]; ἐπὶ κ. ὠθέεσθαι to be thrust <b>headlong</b>, [<a href="javascript:void(0)" title=" [prev. author] 7.136, compare 4th c.BC: Hyperides Orator “Fragmenta” 251; ἐπὶ κ. ὠθεῖν τινα ἐκ τοῦ θρόνου 5th-6th c.BC: Plato Philosophus “Respublica” 553b; ἐπὶ τὴν κ. εἰς κόρακας ὦσον 4th-3rd c.BC: Menander Comicus “Σαμία” 138; εὐθὺς ἐπὶ κ. εἰς τὸ δικαστήριον βαδίζειν 4th c.BC: Demosthenes Orator 42.12 ">Refs 5th c.BC+</a>]; οὐ βουλόμενος πολίτας ἄνδρας ἐπὶ κ. εἰσπράττειν τὸν μισθόν <b>recklessly</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Hyperides Orator “pro Lycophrone” 17 ">Refs 4th c.BC+</a>]; ἐπὶ ταῖς κεφαλαῖς περιφέρειν carry <b>on high</b>, in token of admiration, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 600d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> as the noblest part, <i>periphrastic</i> for the whole person, πολλὰς ἰφθίμους κ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.55, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.343, etc.">Refs 8th c.BC+</a>]; ἶσον ἐμῇ κ. no less than my<b>self</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.82; ἑᾷ κ. 5th c.BC: Pindarus Lyricus “O.” 7.67; especially in salutation, φίλη κ. 8th c.BC: Ilias Homerus Epicus “Illiad” 8.281, compare 18.114; ἠθείη κ. 23.94; Ἄπολλον, ὦ δία κ. 5th c.BC: Euripides Tragicus “Rhesus” 226 (Lyric poetry): in Prose, Φαῖδρε, φίλη κ. 5th-6th c.BC: Plato Philosophus “Phaedrus” 264a; τῆς θείας κ. 4th c.AD: Julianus Imperator “Orationes” 7.212a ">Refs 8th c.BC+</a>]: in bad sense, ὦ κακαὶ κεφαλαί [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.29; ὦ μιαρὰ κ. 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 285: periphrastic in Prose, πεντακοσίας κεφαλὰς τῶν Ξέρξεω πολεμίων 5th c.BC: Herodotus Historicus 9.99 ">Refs 5th c.BC+</a>]: in bad sense, ἡ μιαρὰ καὶ ἀναιδὴς αὕτη κ. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.117, compare 18.153; ἡ κ. τῶν αὐτοῦ “PRein.” 57.8 (4th c.AD)">Refs 4th c.BC+</a>]; μεγάλη κ. a great <b>personage</b>, Vett. Val.[<a href="javascript:void(0)" title=" 74.7; compare above 1 b near the end ">Refs</a>]<br /><Level3><b>__3</b></Level3> <b>life</b>, ἐμῇ κ. περιδείδια [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.242; σύν τε μεγάλῳ ἀπέτεισαν, σὺν σφῇσιν κεφαλῇσι 4.162 ">Refs 8th c.BC+</a>]; παρθέμενοι κεφαλάς staking <b>their heads</b> on the cast, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.237 ">Refs 8th c.BC+</a>]; τὴν κ. ἀποβαλέεις [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.65. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> in imprecations, ἐς κεφαλὴν τράποιτ᾽ ἐμοί on my <b>head</b> be it! [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 833; ἐς τὴν κ. ἅπαντα τὴν σὴν τρέψεται [prev. author] “Nu.” 40; ἃ σοὶ καὶ τοῖς σοῖς οἱ θεοὶ τρέψειαν εἰς κ. 4th c.BC: Demosthenes Orator 18.290 ">Refs 5th c.BC+</a>]; ἐς κ. σοί (i.e. τράποιτο) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 1063, “Pl.” 526; σοὶ εἰς κ. 5th-6th c.BC: Plato Philosophus “Euthydemus” 283e; τὰ μὲν πρότερον.. ἐγὼ κεφαλῇ ἀναμάξας φέρω 5th c.BC: Herodotus Historicus 1.155; οἷς ἂν.. τὴν αἰτίαν ἐπὶ τὴν κ. ἀναθεῖεν 4th c.BC: Demosthenes Orator 18.294; τὸ αἷμα ὑμῶν ἐπὶ τὴν κ. ὑμῶν NT.Act.18.6. ">NT+5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of things, <b>extremity</b>, <br /><Level4><b>__II.a</b></Level4> in Botany, κ. σκορόδου <b>head</b> (= <b>inflorescence</b>) of garlic, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 718, compare 2nd c.BC: Polybius Historicus 12.6.4; κ. μήκωνος 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 9.8.2 ">Refs 5th c.BC+</a>]; ῥίζα κ. ἔχουσα πλείονας <b>tubers</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 3.120. ">Refs 1st c.AD+</a>] <br /><Level4><b>__II.b</b></Level4> in Anatomy, κεφαλαὶ τῆς κάτω γνάθου, probably the condyloid and coronoid processes, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 30 ">Refs 5th c.BC+</a>]; ἡ κ. τοῦ ὄρχεως, ={ἐπιδιδυμίς}, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 510a14, compare 2nd c.AD: Galenus Medicus 4.565">Refs 4th c.BC+</a>]; μηροῦ, κνήμης κ., [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 2.186, 188 ">Refs 2nd c.AD+</a>]; of the <b>base</b> of the heart, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus “de Usu Partium” 6.16 ">Refs 2nd c.AD+</a>]; but, <b>apex</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ καρδίης” 7 ">Refs 5th c.BC+</a>]; of the <b>sac</b> in poulps, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 654a23, 685a5 ">Refs 4th c.BC+</a>]; of muscles, <b>origin</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus “de Usu Partium” 7.14. ">Refs 2nd c.AD+</a>] <br /><Level4><b>__II.c</b></Level4> generally, <b>top, brim</b> of a vessel, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 8.87 ">Refs 3rd c.BC+</a>]; <b>coping</b> of a wall, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3.68 ">Refs 5th c.BC+</a>]; <b>capital</b> of a column, [<a href="javascript:void(0)" title=" “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 2782.31 (from Aphrodisias), LXX.3Ki.7.16, 2nd c.AD(?): Pollianus Epigrammaticus 7.121. ">LXX+2nd c.AD+</a>] <br /><Level4><b>__II.d</b></Level4> in <i>plural</i>, <b>source</b> of a river, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.91 ">Refs 5th c.BC+</a>] (butsg., <b>mouth</b>, οἶδα Γέλα ποταμοῦ κεφαλῇ ἐπικείμενον ἄστυ [<a href="javascript:void(0)" title=" Callias Epigrammaticus “Aet.Oxy.” 2080.48)">Refs</a>]: generally, <b>source, origin</b>, Ζεὺς κ. (variant{ἀρχή}), Ζεὺς μέσσα, Διὸς δ᾽ ἒκ πάντα τελεῖται τέτυκται codices) [<a href="javascript:void(0)" title=" 5th-6th c.AD: Orphica “Fragmenta” 21a ">Refs 5th c.AD+</a>]; <b>starting-point</b>, κ. χρόνου [<a href="javascript:void(0)" title=" “Placita Philosophorum” 2.32.2 (κρόνου codices), 6th c.AD: Lydus, Joannes Laurentius Historicus “de Mensibus” 3.4; κ. μηνός [prev. work] 12. ">Refs 6th c.AD+</a>] <br /><Level4><b>__II.e</b></Level4> <b>extremity</b> of a plot of land, [<a href="javascript:void(0)" title=" “PPetr.” 3p.72 (3rd c.BC), “PFlor.” 50.83 (3rd c.AD). ">Refs 3rd c.BC+</a>]<br /><Level2><b>__III</b></Level2> Ὁμηρείη κ. <b>bust</b> of Homer, [<a href="javascript:void(0)" title=" “IG” 14.1183.10. ">Refs</a>]<br /><Level2><b>__IV</b></Level2> κ. περίθετος <b>wig, head-dress</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 258. ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> <i>metaphorically</i>, κ. δείπνου <b>pièce de résistance</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 172.15. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__V.2</b></Level3> <b>crown, completion</b>, κεφαλὴν ἐπιθεῖναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 69b; ὥσπερ κ. ἀποδοῦναι τοῖς εἰρημένοις [prev. author] “Phlb.” 66d, compare “Grg.” 505d; ὥσπερ κεφαλὴν ἔχουσα ἐπιστήμη 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1141a19 ">Refs 5th c.BC+</a>]; <b>consummation</b>, σχεῖν κ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 39d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__V.3</b></Level3> <b>sum, total</b>, πάσας ἐρρηγείας [<a href="javascript:void(0)" title=" “Tab.Heracl.” 1.36 ">Refs</a>]; of money, [<a href="javascript:void(0)" title=" “IG” 12(9).7 (Carystus, 4th c.BC), “SIG” 245ii 36 (Delph., 4th c.BC). ">Refs 4th c.BC+</a>]<br /><Level3><b>__V.4</b></Level3> <b>band</b> of men, [<a href="javascript:void(0)" title=" LXX.Job.1.17 ">LXX</a>]; <b>right-hand half</b> of a phalanx (opposed to οὐρά), [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Tactica” 8.3, 2nd-3rd c.AD: Aelianus “Tactica - Griechische Kriegsschriftsteller” 7.3. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__V.5</b></Level3> Astron., κ. τοῦ κόσμου, of Aries, [<a href="javascript:void(0)" title=" 4th c.AD: Hephaestio Astrologus 1.1 ">Refs 4th c.AD+</a>]. (<b>ghebh</b>-, compare κεβλή and Engl. <b>gable.</b>)	
G2777	κεφαλίς	kephalis	scroll	G:N-F	<b> κεφᾰλ-ίς</b>, ίδος, ἡ, <br /> <i>diminutive</i> of κεφαλή, <b>little head</b>, σκορόδου [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “DMeretr.” 14.3 ">Refs 2nd c.AD+</a>]; <b>head</b> of a nail, [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 11.488c ">Refs 2nd c.AD+</a>]; <b>extremity</b>, τῶν σκυταλίδων [<a href="javascript:void(0)" title=" 2nd c.AD: Antyllus Medicus cited in 4th c.AD: Oribasius Medicus 44.23.74. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>capital</b> of a column, [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.147, Chor. p.118 5th c.BC: Bacchylides Lyricus (_plural_), “PLond.” 3.755v6 (4th c.AD), “Geoponica” 14.6.6 (_plural_)">Refs 5th c.BC+</a>]: <i>plural</i>, ={κρόσσαι}, [<a href="javascript:void(0)" title=" 12th c.AD: Eustathius Episcopus Thessalonicensis 903.6. ">Refs</a>]<br /><Level2><b>__III</b></Level2> <b>toe-cap</b> of a shoe, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1392a31 ">Refs 4th c.BC+</a>], cf. Anon. (at [prev. work]); of the <b>foot</b> of a table, [<a href="javascript:void(0)" title="Aristeas  68. ">Refs</a>]<br /><Level2><b>__IV</b></Level2> <b>rope attached to the bow</b> of a ship, [<a href="javascript:void(0)" title=" 2nd c.AD: Polyaenus Historicus 3.9.38 (_plural_). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__V</b></Level2> κ. βιβλίου <b>roll</b>, [<a href="javascript:void(0)" title=" LXX.Eze.2.9, LXX.Psa.38(39).8, +others ">LXX</a>]	
G2778	κῆνσος	kēnsos	tax	G:N-M	<b> κῆνσος</b>, ὁ, <br /> = Latin <i>census,</i> [<a href="javascript:void(0)" title="NT.Matt.22.19, “IGRom.” 4.1213 (from Thyatira), 3.41 (from Nicaea), “PAmh.” 2.83.2 (3rd-4th c.AD). ">NT+3rd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>poll-tax, </b>[<a href="javascript:void(0)" title=" NT.Matt.17.25. ">NT</a>]	
G2779	κῆπος	kēpos	garden	G:N-M	<b> κῆπος</b>, <br /> <i>Doric dialect</i><b>κᾶπος</b> (also [<a href="javascript:void(0)" title=" “Inscription Cyprian dialect” 135.20 H.)">Refs</a>], ὁ, <b>garden, orchard</b>, or <b>plantation</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.129, 24.247, 338; πολυδένδρεος 4.737 ">Refs 8th c.BC+</a>]; of any rich, highly cultivated region, as Ἀφροδίτας κᾶπος, i.e. Cyrene, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 5.24; Διὸς κ., i.e. Libya, [prev. work] 9.53 (but Διὸς κῆποι">Refs 5th c.BC+</a>], also of heaven, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 320 (Lyric poetry)">Refs 5th c.BC+</a>]; Φοίβου παλαιὸς κ., of the eastern sky,[<a href="javascript:void(0)" title=" [prev. work] 956, compare 5th-6th c.BC: Plato Philosophus “Symposium” 203b; compare Ὠκεανοῦ κ. 5th-6th c.BC: Aristophanes Comicus “Nubes” 271); κ. Εὐβοίας 5th c.BC: Sophocles Tragicus “Fragmenta” 24 ">Refs 5th c.BC+</a>]; οἱ Μίδεω κῆποι, in Macedonia, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.138 ">Refs 5th c.BC+</a>]; of the country round Panormus, [<a href="javascript:void(0)" title=" Callias Epigrammaticus Hist. 2 ">Refs</a>]; the <b>enclosure</b> for the Olympic games, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 3.24 ">Refs 5th c.BC+</a>]; οἱ ἀπὸ τῶν κ. the scholars of Epicurus, because he taught in a <b>garden</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 9.64, compare 3rd c.AD(?): Diogenes Laertius 10.10 ">Refs 2nd c.AD+</a>]; οἱ Ἀδώνιδος κ., see at {Ἀδωνι; οἱ Ταντάλου κ}., proverbial of illusory pleasures, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vitae Sophistarum” 1.20.1: _metaphorically_, Χαρίτων νέμομαι κᾶπον, i.e. poetic art, 5th c.BC: Pindarus Lyricus “O.” 9.27; ἐκ Μουσῶν κ. τινῶν.. δρεπόμενοι τὰ μέλη 5th-6th c.BC: Plato Philosophus “Ion” 534a; τοὺς ἐν τοῖς γράμμασι κ. σπείρειν [prev. author] “Phdr.” 276d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>a fashion of cropping the hair</b>, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 2.29, 2nd c.AD: Aelius Dionysius Grammaticus “fragment” 230. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>pudenda muliebria</b>, [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 2.116. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__IV</b></Level2> variant for {κῆβος} (which see).	
G2780	κηπουρός	kēpouros	gardener	G:N-M	<b> κηπουρ-ός</b>, ὁ, οὖρος<br /> ) <b>keeper of a garden</b>, ὄφις [<a href="javascript:void(0)" title=" 3rd c.BC: Euphorio Epicus 154. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>gardener,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 22.10 (5th c.BC), 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 7.2.5, “PCair.Zen.” 59.6 (3rd c.BC), 2nd c.BC: Polybius Historicus 18.6.4, NT.John.20.15, 2nd-3rd c.AD: Philostratus Sophista “Her.Prooem.” 2, “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 4082 (from Pessinus)">NT+5th c.BC+</a>]; title of play by [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus ">Refs 4th c.BC+</a>]:—also <b>κηπωρός</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Archippus Comicus 44, 5th-6th c.BC: Plato Philosophus “Minos” 316e, “PFay.” 101r ii4 (1st c.BC). ">Refs 5th c.BC+</a>]	
G2781	κηρίον	kērion	honeycomb	G:N-N	<b> κηρίον</b>, τό, κηρός<br /> ) <b>honeycomb</b>, mostly in <i>plural</i>, [<a href="javascript:void(0)" title=" “hymnus ad Mercurium” 559, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 597, 5th c.BC: Herodotus Historicus 5.114, etc.">Refs 8th c.BC+</a>]; κ. καὶ λίβανον, as offerings, [<a href="javascript:void(0)" title=" “Supp.epigram” 3.774 (Crete, 1st c.BC): _sing._, 5th-6th c.BC: Plato Philosophus “Respublica” 552c, 3rd c.BC: Theocritus Poeta Bucolicus 19.2, “IG” 5(2).514.14 (Lycosura, 2nd c.BC)">Refs 5th c.BC+</a>]; τὸ κ. τοῦ μέλιτος [<a href="javascript:void(0)" title=" LXX.1Ki.14.27 ">LXX</a>]; used in Medicine, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ νούσων” 2.45, 3.17 ">Refs 5th c.BC+</a>]; παιδίον κηρίῳ βεβυσμένον having its mouth stopped with <b>a piece of honeycomb</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 506, cf. Scholia (at [prev. work]), 2nd c.AD: Soranus Medicus 1.86; κ. σφηκῶν 5th c.BC: Herodotus Historicus 2.92: κηρία, τά ">Refs 5th c.BC+</a>], <b>honey</b>, [<a href="javascript:void(0)" title=" 6th c.BC: Hipponax Iambographus 36, 1st c.BC(?): Aristo Epigrammaticus cited in 2nd c.AD: Athenaeus Epigrammaticus 2.38f. ">Refs 6th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, of a book of poems, [<a href="javascript:void(0)" title="“Anthologia Graeca” 9.190: _plural_, title of Anthologies, 2nd c.AD: Gellius, Aulus Grammaticus Latinus “Praef.” 6. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> <i>metaphorically</i>, of anything pleasant, τῆς ἐπιθυμίας τὸ κ. [<a href="javascript:void(0)" title=" 4th c.AD: Libanius Sophista “Epistulae” 112.1. ">Refs 4th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>a cutaneous disease</b>, ={μελικηρίς}, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 2.135 (_plural_), 2nd c.AD: Galenus Medicus 7.728, +others ">Refs 1st c.AD+</a>]	
G2782	κήρυγμα	kērugma	preaching	G:N-N	<b> κήρυγ-μα</b>, ατος, τό, <br /> (κηρύσσω) <b>that which is cried by a herald, proclamation</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ichn.” 13, etc.; κ. ποιέεσθαι 5th c.BC: Herodotus Historicus 3.52 ">Refs 5th c.BC+</a>]; ἐκ τοῦ κ. by <b>proclamation</b>, [<a href="javascript:void(0)" title=" [prev. author] 6.78; πόλει κ. θεῖναι 5th c.BC: Sophocles Tragicus “Antigone” 8; τῷ κ. ἐμμένειν [prev. author] “OT” 350, compare “Ant.” 454; κ. ἀνειπεῖν 5th c.BC: Thucydides Historicus 4.105; κηρύσσειν 4th c.BC: Aeschines Orator 3.154; κ. γιγνόμενον 4th c.BC: Demosthenes Orator 18.83 ">Refs 5th c.BC+</a>]; <b>announcement</b> of victory in games, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 63.14 ">Refs 2nd c.AD+</a>]; <b>mandate, summons</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 162 (_anapaest meter_)">Refs 5th c.BC+</a>]; <b>reward offered by proclamation</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.4.10, 4th c.BC: Aeschines Orator 3.33. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>preaching,</b> [<a href="javascript:void(0)" title="NT.Luke.11.32, +others ">NT</a>]	
G2783	κῆρυξ	kērux	preacher	G:N-M	<b> κῆρυξ</b>, ῡκος, ὁ, <br /> <i>Aeolic dialect</i> <b>κᾶρυξ</b> [ᾱ] [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 20a. 2, 5th c.BC: Pindarus Lyricus “N.” 8.1 ">Refs 7th c.BC+</a>]:—but <b>κήρῡκος</b>, ου, ὁ, [<a href="javascript:void(0)" title=" “Etymologicum Magnum” 775.26 ">Refs</a>]: (κηρύσσω):— <b>herald, pursuivant</b>: generally, <b>public messenger, envoy</b>, κ. λιγύφθογγοι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.50, +others; κηρύκων, οἳ δημιοεργοὶ ἔασιν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.135; κ. Διῒφίλοι 8th c.BC: Ilias Homerus Epicus “Illiad” 8.517; κ., Διὸς ἄγγελοι ἠδὲ καὶ ἀνδρῶν 1.334 ">Refs 8th c.BC+</a>]; θεῶν κ., of Hermes, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 80, compare “Th.” 939, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 515, “Ch.” 124: distinguished from πρέσβεις">Refs 8th c.BC+</a>], as being <b>messengers between nations at war</b>, [<a href="javascript:void(0)" title="Scholia 5th c.BC: Thucydides Historicus 1.29, compare 4th-5th c.BC: Aeschylus Tragicus “Supplices” 727, 5th-6th c.BC: Plato Philosophus “Leges” 941a, 4th c.BC: Demosthenes Orator 12.4: used interchangeably with ἀπόστολος, 5th c.BC: Herodotus Historicus 1.21 ">Refs 5th c.BC+</a>]: as <i>proper name</i> of a family at Athens, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.53, 5th-6th c.BC: Andocides Orator 1.116, 2nd c.AD: Pausanias Periegeta 1.38.3, 2nd c.AD(?): Pollianus Epigrammaticus 8.103; functioning as μάγειροι at festivals, Clidem. 3, 17; Κηρυκίδαι 9th c.AD: Photius Legal icographus, etc. ">Refs 5th c.BC+</a>] <br /><Level4><b>__b</b></Level4> as <i>feminine</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 8.1, 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 4.11. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>crier</b>, who made proclamation and kept order in assemblies, etc., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 42f; ὁ κ. ἀνεῖπεν 5th-6th c.BC: Andocides Orator 1.36, etc.">Refs 5th c.BC+</a>]; ὁ τῶν μυστῶν κ., at Eleusis, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.4.20, compare “SIG” 845 (Eleusis, 3rd c.AD), 2nd-3rd c.AD: Philostratus Sophista “Vitae Sophistarum” 2.33.4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>auctioneer</b>, ὑπὸ κήρυκος πωλεῖν [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Fragmenta” 97; ἀπέδοτο πάντα τὰ ἔργα ὑπὸ κήρυκα “IPE” 12.32 B 35 (Olbia, 3rd c.BC),compare “PHib.” 1.29.21 (3rd c.BC)">Refs 4th c.BC+</a>]; ἀποδίδοσθαι ὑπὸ κήρυκι [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Ammonius Grammaticus “περὶ ὁμοίων καὶ διαφόρων λέξεων” p.81 V. (variant{ὑπὸ κήρυκα} Ptol.Asc. p.399 H.). ">Refs 1st c.AD+</a>]<br /><Level3><b>__4</b></Level3> generally, <b>messenger, herald</b>, θεοὶ κήρυκες ἀγγέλλουσι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1511, compare 5th c.BC: Euripides Tragicus “Electra” 347 ">Refs 5th c.BC+</a>]; of the cock, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 30 ">Refs 5th c.BC+</a>]; of writing, [<a href="javascript:void(0)" title=" [prev. author] “Th.” 780 (_anapaest meter_); κ. καὶ τάφος εἰμὶ βροτοῦ “IG” 14.1618 ">Refs</a>]; of Homer, ἡρώων κάρυκ᾽ ἀρετᾶς [<a href="javascript:void(0)" title="[prev. work]1188: _metaphorically_, κ. καὶ ἀπόστολος NT.1Tim.2.7, +others ">NT</a>]<br /><Level2><b>__II</b></Level2> <b>trumpet-shell</b>, e.g. <b>Triton nodiferum</b>, and smaller species, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 528a10, +others, 5th c.BC: Hippocrates Medicus “περὶ διαίτης” 2.48, Diocl.fragment 133, 3rd c.BC: Macho Comicus cited in 2nd c.AD: Athenaeus Epigrammaticus 8.349c, 2nd c.AD: Galenus Medicus 4.670, 4th c.AD: Alciphro Epistolographus 1.7, 2nd c.AD: Alexander Rhetor Trall. 3.7 ">Refs 5th c.BC+</a>]. [ῡ except <i>accusative</i> <i>plural</i> κήρῠκας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Antimachus Colophonius Elegiacus et Epicus 19 (assuming variant), compare κηρῠκιον “Anthologia Graeca” 11.124 (1st c.AD: Nicarchus Epigrammaticus): but accented κῆρυξ, Hdn.Gr. 1.44 ">Refs 5th c.BC+</a>], etc.] (Cf. Sanskrit <i>kārús</i> 'poet', <b>kīrtis</b> 'fame'.)	
G2784	κηρύσσω	kērussō	to preach	G:V	<b> κηρύσσω</b>, <br /> <i>Attic dialect</i> <b>κηρύττω</b>, <i>Doric dialect</i> <b>κᾱρύσσω</b>: <i>imperfect</i> ἐκήρυσσον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.444, 5th c.BC: Thucydides Historicus 1.27, -υττον 5th-6th c.BC: Andocides Orator 1.112 ">Refs 8th c.BC+</a>]: <i>future</i> -ύξω [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 684 ">Refs 5th c.BC+</a>], <i>Doric dialect</i> καρυξῶ [<a href="javascript:void(0)" title=" [prev. author] “Ach.” 748 ">Refs</a>]: <i>aorist</i> ἐκήρυξα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.194 (ἀπο-)">Refs 5th c.BC+</a>], etc., <i>Aeolic dialect</i> <i>participle</i> καρύξαισα [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 4 (3). 25: ">Refs 5th c.BC+</a>]<i>perfect</i> κεκήρῡχα (ἐπι-) [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.35 ">Refs 4th c.BC+</a>]:—<i>passive</i>, <i>future</i> κηρυχθήσομαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.4.4, 4th c.BC: Aeschines Orator 3.230, κηρύξομαι 5th c.BC: Euripides Tragicus “Phoenissae” 1631 ">Refs 5th c.BC+</a>]: <i>aorist</i> ἐκηρύχθην [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 737, etc.">Refs 5th c.BC+</a>]: <i>perfect</i> κεκήρυγμαι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 1, 5th c.BC: Thucydides Historicus 4.38 ">Refs 5th c.BC+</a>]:—<b>to be a herald, officiate as herald</b>, κηρύσσων γήρασκε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.325. ">Refs 8th c.BC+</a>] <br /><Level4><b>__b</b></Level4> <b>to be an auctioneer</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 44.4. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>make proclamation as a herald</b>, λαὸν κηρύσσοντες ἀγειρόντων let them convene the people <b>by voice of herald</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.438, compare 444, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.8; κήρυσσε, κῆρυξ 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 566, etc.: _impersonal_, ἐκήρυξε (i.e. ὁ κῆρυξ) τοῖς Ἕλλησι συσκευάζεσθαι">Refs 8th c.BC+</a>] <b>proclamation was made</b>.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.4.36; κηρυξάτω [prev. author] “Cyr.” 4.5.42. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> with <i>accusative</i> <i>person</i>, <b>summon by herald</b>, κ. ἀγορήνδε.. Ἀχαιούς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.51, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.7; πόλεμόνδε 8th c.BC: Ilias Homerus Epicus “Illiad” 2.443 ">Refs 8th c.BC+</a>]; κ. τινά <b>summon</b> one to a place, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 748:">Refs 5th c.BC+</a>] —<i>passive</i>, τίς ἐκηρύχθη πρώτην φυλακή; who <b>was summoned</b> to the first watch? [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Rhesus” 538 (_anapaest meter_). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>proclaim</b> as conqueror, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.185a; Φαβωρῖνον ἡ εὐγλωττία ἐν σοφισταῖς ἐκήρυττεν 2nd-3rd c.AD: Philostratus Sophista “Vitae Sophistarum” 1.8.1 ">Refs 1st c.AD+</a>]:—<i>passive</i>, μήτε κηρυχθήσεσθαι μήτε ἆθλα λήψεσθαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.4.4; ὥστε τὴν πόλιν κηρυχθῆναι καὶ αὐτὸν στεφανωθῆναι 5th c.BC: Lysias Orator 19.63 ">Refs 5th c.BC+</a>]; <b>proclaim</b> as a criminal, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 25.56, compare 5th c.BC: Sophocles Tragicus “Electra” 606; κηρύσσω τὸν Ἔρωτα “Anthologia Graeca” 5.176 (1st c.BC: Meleager Epigrammaticus)">Refs 5th c.BC+</a>]:—<i>passive</i>, of a country, <b>to be proclaimed, extolled</b>, στεφάνοις ἀρετᾶς [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 223 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>call upon, invoke</b>, θεούς [<a href="javascript:void(0)" title=" [prev. author] “Hec.” 146 (_anapaest meter_); κηρύξας δαίμονας κλύειν 4th-5th c.BC: Aeschylus Tragicus “Choephori” 124a ">Refs 4th c.BC+</a>]:—<i>passive</i>, <b>to be called</b>, τοῦ κεκήρυξαι πατρό; [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 1; κηρυσσομένοισι.. ἀπ᾽ ἐσθλῶν δωμάτων [prev. author] “Andr.” 772 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> with <i>accusative</i> <i>of things</i>, <b>proclaim, announce</b>, τινί τι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1349, “Ch.” 4, 1026; αὐδάν 5th c.BC: Euripides Tragicus “Ion” 911 (Lyric poetry); ἀγῶνας Ἀργείοισι 5th c.BC: Sophocles Tragicus “Ajax” 1240 ">Refs 5th c.BC+</a>]; <b>proclaim</b> or <b>advertise</b> for sale, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.121 (_passive_), 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.207a, etc.">Refs 5th c.BC+</a>]; κ. ἀποικίαν <b>proclaim</b> a colony, i.e. <b>invite</b> people to join as colonists, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.27 ">Refs 5th c.BC+</a>]; κ. ὃς βούλοιτο.. <b>make proclamation</b> for some one who would.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.134 ">Refs 5th c.BC+</a>]:— <i>passive</i>, of a crime, <b>to be proclaimed</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 2.3.2; τὰ κεκηρυγμένα 5th c.BC: Thucydides Historicus 4.38. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>declare, tell</b>, τοῦτ᾽ ἐκηρύχθη πόλει this <b>news was spread</b> in.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “OT” [same place]; τοῦτο κ. πόθι παῖς ναίει [prev. author] “Tr.” 97 (Lyric poetry); ὃ εἰς τὸ οὖς ἀκούετε, κηρύξατε ἐπὶ τῶν δωμάτων NT.Matt.10.27: _absolutely_, 5th c.BC: Sophocles Tragicus “Electra” 1105. ">NT+5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> <b>proclaim, command publicly</b>, τινί τι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 1048, 5th c.BC: Sophocles Tragicus “Antigone” 32, 450, etc.">Refs 5th c.BC+</a>]; εὐφημίαν, σιγὴν κ., [<a href="javascript:void(0)" title=" [prev. author] “fragment” 893, 5th c.BC: Euripides Tragicus “Hecuba” 530 ">Refs 5th c.BC+</a>]: with <i>dative</i> <i>person</i> et <i>infinitive</i>, κ. αὐτοῖς ἐμβαλεῖν κώπαισι [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.200; ἐκήρυξαν, εἰ βούλονται, τὰ ὅπλα παραδοῦναι 5th c.BC: Thucydides Historicus 4.37:">Refs 5th c.BC+</a>] —<i>passive</i>, ᾔδησθα κηρυχθέντα μὴ πράσσειν τάδε[<a href="javascript:void(0)" title="; 5th c.BC: Sophocles Tragicus “Antigone” 447. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> of a cock, <b>crow,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 5.2 (Antip. Thess.). ">Refs</a>]<br /><Level2><b>__IV</b></Level2> <b>preach, teach publicly,</b> [<a href="javascript:void(0)" title="NT.Matt.3.1, +others ">NT</a>]	
G2785	κῆτος	kētos	sea monster	G:N-N	<b> κῆτος</b>, εος, τό, <br /> <b>any sea-monster</b> or <b>huge fish</b>, δελφῖνάς τε κύνας τε καὶ εἴ ποθι μεῖζον ἑλῃσι κῆτος [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.97, compare 5.421, 8th c.BC: Ilias Homerus Epicus “Illiad” 20.147, 2nd c.BC: Moschus Bucolicus 2.116 ">Refs 8th c.BC+</a>]; of seals, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.446, 452 ">Refs 8th c.BC+</a>]; of the monster to which Andromeda was exposed, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 121, compare 5th-6th c.BC: Aristophanes Comicus “Nubes” 556, “Th.” 1033 ">Refs 5th c.BC+</a>]; of the tunny, [<a href="javascript:void(0)" title=" 4th c.BC: Archestratus Epicus “fragment” 34.3. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> in Natural History, of the spouting <b>cetacea</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 566b2, “PA” 669a8, 697a16. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> name of a constellation, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Aratus Epicus 354, 4th c.BC: Eudoxus Astronomus cited in 2nd c.BC: Hipparchus Astronomicus 1.2.20. ">Refs 4th c.BC+</a>]	
G2786	Κηφᾶς	Kēphas	Cephas	N:N-M-P	 <b>Κηφᾶς</b>, -ᾶ (see Bl., § 10, 3), ὁ (Aram. כֵּיפָא), <BR /> Cephas, i.e. Peter: <ref='Jhn.1.43'>Jhn.1:43</ref>, <ref='1Co.1.12; 3.22; 9.5; 15.5'>1Co.1:12 3:22 9:5 15:5</ref>, <ref='Gal.1.18; 2.9, 11; 2.14'>Gal.1:18 2:9, 11 2:14</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2787	κιβωτός	kibōtos	ark	G:N-F	<b> κῑβωτός</b>, ἡ, <br /> <b>box, chest, coffer</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Hecataeus Milesius Historicus 368 1st c.AD: Josephus Historicus, 4th-5th c.BC: Simonides Lyricus 239, 5th c.BC: Eupolis Comicus 228.4, 5th-6th c.BC: Aristophanes Comicus “Equites” 1000, “V.” 1056 (_anapaest meter_), 5th c.BC: Lysias Orator 12.10, 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 18.4, “IG” 22.1388.73; κ. δίθυρος, τετράθυρος, [prev. work]12.330; ἱερά, δημοσία κ., “Inscription Délos” 442 A 2,75 (2nd c.BC)">Refs 5th c.BC+</a>]; Noah's <b>ark</b>, [<a href="javascript:void(0)" title=" LXX.Gen.6.14 ">LXX</a>]; the <b>ark</b> of [<a href="javascript:void(0)" title=" 2nd c.AD(?): Moses Alchemista, LXX.Exo.25.9(10), +others">LXX+2nd c.AD+</a>]; πέπτωκεν εἰς κ. has been deposited in the <b>archives</b>, [<a href="javascript:void(0)" title=" “UPZ” 126 (3rd c.BC)">Refs 3rd c.BC+</a>], etc.; opposed to κίστη (which see). (Perh. a variant in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.228, cf. Scholia (at [prev. work]) 10th c.AD: Suidas Legal icographus ">Refs 8th c.BC+</a>] cites κίβος as the <i>radical</i> form.)	
G2788	κιθάρα	kithara	harp	G:N-F	<b> κῐθάρ-α</b>, <br /> <i>Ionic dialect</i> <b>κῐθάρ-η</b> [θᾰ], ἡ, <b>lyre</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.24, 5th c.BC: Epicharmus Comicus 79, 5th c.BC: Euripides Tragicus “Ion” 882 (_anapaest meter_)">Refs 5th c.BC+</a>], etc.; compare κίθαρις. <br /><Level2><b>__II</b></Level2> ={κίθαρος}, <b>thorax,</b> [<a href="javascript:void(0)" title=" Hippiatr. 46 ">Refs</a>]: in <i>plural</i>, <b>ribs</b> of the horse, [<a href="javascript:void(0)" title="[prev. work] 38. ">Refs</a>]	
G2789	κιθαρίζω	kitharizō	to play the harp	G:V	<b> κῐθαρ-ίζω</b>, <br /> <i>Attic dialect</i> <i>future</i> -ιῶ [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 141 ">Refs 4th c.BC+</a>]: (κίθαρις):— <b>play the cithara</b>, φόρμιγγι.. ἱμερόεν κιθάριζε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.570, 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 202; λύρῃ δ᾽ ἐρατὸν κιθαρίζων “hymnus ad Mercurium” 423; ἕρπει ἄντα τῶ σιδάρω τὸ καλῶς κιθαρίσδεν 7th c.BC: Alcman Lyricus 35, compare 5th-6th c.BC: Xenophon Historicus “Symposium” 3.1, “Oec.” 2.13; ᾄδειν καὶ κ. 1st c.BC: Philodemus Gadarensis Epigrammaticus “Mus.” 7 ">Refs 8th c.BC+</a>] K.; κιθαρίζειν οὐκ ἐπίσταμαι I am not a 'high-brow', [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 989, compare 959; ἀρχαῖον εἶν᾽ ἔφασκε τὸ κ. [prev. author] “Nu.” 1357: proverbial, ὄνος κιθαρίζειν πειρώμενος, like{ὄνος πρὸς λύραν} (see. λύρα), 2nd c.AD: Lucianus Sophista “Pseudol.” 7 ">Refs 5th c.BC+</a>]; τὸ κιθαριζόμενον <b>music composed for the cithara</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1144d. ">Refs 1st c.AD+</a>]	
G2790	κιθαρῳδός	kitharōdos	harpist	G:N-M	<b> κῐθᾰρῳδ-ός</b>, ὁ, <br /> (κιθάρα, ἀοιδός) <b>one who plays and sings to the cithara</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.23, “IG” 12.547, 5th c.BC: Pherecrates Comicus 6.1, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Mus.” p.28K., etc.: as _feminine_, κ. γυνή 4th c.AD: Alciphro Epistolographus 3.33. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>a fish</b>, found in the Red Sea, with body striped like the strings of a lyre, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 11.23. ">Refs 2nd c.AD+</a>]	
G2791	Κιλικία, Κιλικία	Kilikia, Kilikia	Cilicia	N:N-F-L	 <b>Κιλικία</b>, -ας, ἡ <BR /> <b>Cilicia, a province of Asia Minor</b>: <ref='Act.6.9; 15.23, 41; 21.39; 22.3; 23.34; 27.5'>Act.6:9 15:23, 41 21:39 22:3 23:34 27:5</ref>, <ref='Gal.1.21'>Gal.1:21</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2792	κινάμωμον	kinamōmon	cinnamon	G:N-N	<b> κιννᾰμωμ-ον</b>, τό, <br /> = Hebrew <b>[kudot]innamon</b>, a superior kind of <b>cassia, Cinnamomum Cassia</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.111, 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 9.5.1, “PSI” 6.628 (3rd c.BC), “OGI” 214.59 (Didyma, 3rd c.BC)">Refs 5th c.BC+</a>], etc.: <b>κῐνάμωμον</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Dionysius Periegeta 945 (_plural_)">Refs 2nd c.AD+</a>], also in codices of [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 1.91 ">Refs 1st c.BC+</a>], variant in Hdt.[same place]; compare κίνναμον. <br /><Level2><b>__II</b></Level2> name of a fabulous Indian bird, said to make its nest of twigs of κιννάμωμον (compare κινναμολόγος), [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 616a6, 3rd c.BC: Antigonus Carystius Paradoxographus “Mirabilia” 43, 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 2.34. ">Refs 4th c.BC+</a>]	
G2793	κινδυνεύω	kinduneuō	be in danger	G:V	<b> κινδυν-εύω</b>, <br /> <i>future</i> -σω [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.60 ">Refs 5th c.BC+</a>].α᾽, etc.: <i>perfect</i> κεκινδύνευκα [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 3.47, 2nd c.BC: Polybius Historicus 5.61.4 ">Refs 5th c.BC+</a>]:—<i>passive</i>, mostly in <i>present</i>: <i>future</i> κινδυνευθήσομαι [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 30.10, κεκινδυνεύσομαι 5th c.BC: Antipho Orator 5.75 ">Refs 5th c.BC+</a>]: <i>aorist</i> and <i>perfect</i>, see below 3: (κίνδυνος):—<b>to be daring, run risk</b>, κ. πρὸς πολλούς, πρὸς τοὺς πολεμίους, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.11, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.3.14 ">Refs 5th c.BC+</a>]; κ. εἰς τὴν Αῐγυπτον <b>venture</b> thither, [<a href="javascript:void(0)" title=" 5th c.BC: Pherecrates Comicus 11. ">Refs 5th c.BC+</a>] <br /><Level4><b>__b</b></Level4> <i>absolutely</i>, <b>make a venture, take a risk</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.69, 5th-6th c.BC: Aristophanes Comicus “Equites” 1204 ">Refs 5th c.BC+</a>]; <b>to be in dire peril</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.28, 6.33, etc.">Refs 5th c.BC+</a>]; <b>to be in danger</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1124b8, etc.">Refs 4th c.BC+</a>]; of a sick person, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Aph. (Sp.”) 7.82, “Coac.” 374 ">Refs 5th c.BC+</a>]; especially <b>engage in war</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 1.43 ">Refs 5th c.BC+</a>]; τοῦ χωρίου κινδυνεύοντος the post <b>being in peril</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.8 ">Refs 5th c.BC+</a>]; ὁ κινδυνεύων τόπος the place <b>of danger</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.115.6. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>dative</i>, κ. τῷ σώματι, τῇ ψυχῇ, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.120, 7.209 ">Refs 5th c.BC+</a>]; κ. ἁπάσῃ τῇ Ἑλλάδι <b>run a risk with</b> all Greece, i.e. endanger it all, [<a href="javascript:void(0)" title=" [prev. author] 8.60. α᾽; στρατιῇ [prev. author] 4.80 ">Refs</a>]; τίσιν οὖν ὑμεῖς κινδυνεύσαιτ᾽ ἄν..; <b>in</b> what points.. ? [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 9.18 ">Refs 4th c.BC+</a>]; κ. τοῖς ὅλοις πράγμασι, τῷ βίῳ, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.70.1, 5.61.4; τῷ ζῆν “PTeb.” 44.21 (2nd c.BC)">Refs 2nd c.BC+</a>]: frequently with Preps., κ. ἐν τοῖς σώμασι [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 2.63; οὐκ ἐν τῷ Καρὶ ἀλλ᾽ ἐν υἱέσι 5th-6th c.BC: Plato Philosophus “Laches” 187b (_passive_)">Refs 5th c.BC+</a>]; κ. περὶ [τῆς Πελοποννήσου] [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.74; περὶ τῆς ψυχῆς 5th c.BC: Antipho Orator 2.4.5, 5th-6th c.BC: Aristophanes Comicus “Plutus” 524; περὶ τοῦ σώματος 5th-6th c.BC: Andocides Orator 1.4; περὶ ἀνδραποδισμοῦ 5th-6th c.BC: Isocrates Orator 8.37; περὶ τῆς μεγίστης ζημίας 5th c.BC: Lysias Orator 7.15; περὶ τῆς βασιλείας πρὸς Κῦρον 4th c.BC: Demosthenes Orator 15.24; περὶ αὑτῷ 5th c.BC: Antipho Orator 5.6; περὶ τοῖς φιλτάτοις 5th-6th c.BC: Plato Philosophus “Protagoras” 314a ">Refs 5th c.BC+</a>]; but κ. περὶ δισχιλίους <b>go into battle</b> with a force of [<a href="javascript:void(0)" title=" 2, 000, 4th-5th c.AD: Eunapius Historicus “Fragmenta Historica - HGM” p.244 4th c.BC: Demosthenes Orator; ὑπὲρ καλλίστων 5th c.BC: Lysias Orator 2.79. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> with <i>accusative</i> <i>cognate</i>, <b>venture, hazard</b>, τοὺς ἐσχάτους κινδύνους [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.82; κινδύνευμα 5th-6th c.BC: Plato Philosophus “Respublica” 451a; μάχην 4th c.BC: Aeschines Orator 2.169 ">Refs 5th c.BC+</a>]; τὴν ψευδομαρτυρίαν <b>hazard</b> a prosecution for perjury, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 41.16 codices (τῶν-ιῶν Blass)">Refs 4th c.BC+</a>]:—<i>passive</i>, <b>to be ventured</b> or <b>hazarded</b>, μεταβολὴ κινδυνεύεται <b>there is risk</b> of change, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.43 ">Refs 5th c.BC+</a>]; ὁποτέρως ἔσται, ἐν ἀδήλῳ κινδυνεύεται <b>remains in hazardous</b> uncertainty, [<a href="javascript:void(0)" title=" [prev. author] 1.78; τὰ μέγιστα κινδυνεύεται τῇ πόλει 4th c.BC: Demosthenes Orator 19.285 ">Refs 4th c.BC+</a>]; κεκινδυνευμένον <b>a venturous enterprise</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 5.14 ">Refs 5th c.BC+</a>]; τὰ κινδυνευθέντα, ={τὰ κινδυνεύματα}, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 2.54; τῶν ἤδη σφίσι καλῶς κεκινδυνευμένων 2nd c.AD: Arrianus Historicus “Anabasis” 2.7.3; τὸ φιλοπόλεμον καὶ κεκ. 1st c.BC: Diodorus Siculus Historicus 2.21. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> with <i>infinitive</i>, <b>run the risk</b> of doing or being.., τὸν στρατὸν κινδυνεύσει ἀποβαλεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.65; κακόν τι λαβεῖν [prev. author] 6.9; ἀπολέσθαι [prev. author] 9.89; διαφθαρῆναι 5th c.BC: Thucydides Historicus 3.74; ἀποθανεῖν 5th-6th c.BC: Plato Philosophus “Apologia” 28b, etc.; τοῦ συντριβῆναι LXX.Jonah.1.4 ">LXX+5th c.BC+</a>]; then, <br /><Level4><b>__4.b</b></Level4> to express <b>chance</b>, i.e. what <b>may possibly</b> or <b>probably happen</b>: with <i>present</i>, <i>perfect</i>, or <i>aorist</i> <i>infinitive</i>, κινδυνεύουσι οἱ ἄνθρωποι οὗτοι γόητες εἶναι they <b>run a risk of being reputed</b> conjurers, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.105 ">Refs 5th c.BC+</a>]; κινδυνεύσομεν βοηθεῖν we <b>shall probably have</b> to assist, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 164e, compare 172c ">Refs 5th c.BC+</a>]; κ. ἡ ἀληθὴς δόξα ἐπιστήμη εἶναι <b>seems likely</b> to be.., [<a href="javascript:void(0)" title="[prev. work] 187b ">Refs</a>]; κινδυνεύσεις ἐπιδεῖξαι χρηστὸς εἶναι you <b>will have the chance of</b> showing your worth, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.3.17, compare 3.13.3 ">Refs 5th c.BC+</a>]; κ. ἀναμφιλογώτατον ἀγαθὸν εἶναι[<a href="javascript:void(0)" title=" [prev. work] 4.2.34, compare 5th-6th c.BC: Plato Philosophus “Apologia” 40b ">Refs 5th c.BC+</a>]; τὰ συσσίτια κινδυνεύει συναγαγεῖν he <b>probably</b> organized the σ., [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 625e ">Refs</a>]; κινδυνεύω πεπονθέναι ὅπερ.. [<a href="javascript:void(0)" title=" [prev. author] “Grg.” 485e ">Refs</a>]: with <i>future</i> <i>infinitive</i>, uncertain in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.117 ">Refs 5th c.BC+</a>]; κινδυνεύει <i>impersonal</i>, <b>it may be, possibly</b>, as an affirmatative answer, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 256e, “Phdr.” 262c ">Refs 5th c.BC+</a>]; out of courtesy, when no real doubt is implied, κινδυνεύεις ἀληθῆ λέγειν you <b>may very likely</b> be right, [<a href="javascript:void(0)" title=" [prev. author] “Smp.” 205d. ">Refs</a>]<br /><Level3><b>__5</b></Level3> <i>passive</i>, <b>to be endangered</b> or <b>imperilled</b>, ἐν ἑνὶ ἀνδρὶ πολλῶν ἀρετὰς κ. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.35; τὰ χρήματα κινδυνεύεται τῷ δανείσαντι 4th c.BC: Demosthenes Orator 34.28 ">Refs 5th c.BC+</a>]:— but <i>passive</i> in sense of <i>active</i> uncertain in [<a href="javascript:void(0)" title=" “GDI” 3569.4 (from Calymna). ">Refs</a>]	
G2794	κίνδυνος	kindunos	danger	G:N-M	<b> κίνδυν-ος</b>, ὁ, <br /> irregular <i>dative</i> κίνδῡνι (as if from κίνδυν) [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 138, compare 7th-6th c.BC: Sappho Lyrica 161">Refs 7th c.BC+</a>]:— <b>danger, hazard, venture</b>, whether abstract or concrete, πᾶσίν τοι κ. ἐπ᾽ ἔργμασιν [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 585, compare 637; ὁ μέγας κ. ἄναλκιν οὐ φῶτα λαμβάνει 5th c.BC: Pindarus Lyricus “O.” 1.81 ">Refs 6th c.BC+</a>]; κ. γαλέης <b>danger of</b> or <b>from</b> her, [<a href="javascript:void(0)" title=" Batrachomyomachia 9; κ. ἀϋτᾶς 5th c.BC: Pindarus Lyricus “N.” 9.35; τὸν κ. τῆς μάχης 5th c.BC: Thucydides Historicus 2.71 ">Refs 5th c.BC+</a>]; κίνδυνον ἀναρριπτέειν to run <b>a risk</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.50, etc.; ῥῖψαι 5th c.BC: Euripides Tragicus “Rhesus” 154; κἀνὰ κίνδυνον βαλῶ 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 1033 ">Refs 5th c.BC+</a>]; κίνδυνον ἀναλαβέσθαι, ὑποδύεσθαι, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.69, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.5.12 ">Refs 5th c.BC+</a>]; αἴρεσθαι, ἄρασθαι, ἀρεῖσθαι, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heraclidae” 504, 5th c.BC: Antipho Orator 5.63, 5th-6th c.BC: Andocides Orator 1.11 ">Refs 5th c.BC+</a>]; ξυνάρασθαι Th.[same place]; ἐγχειρίσασθαι [<a href="javascript:void(0)" title=" [prev. author] 5.108, etc.; ὑπομεῖναι 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.2.1; μετὰ τοῦ δικαίου ποιούμενος τοὺς κ. 5th-6th c.BC: Isocrates Orator 14.42; κινδύνῳ περιπίπτειν 5th c.BC: Thucydides Historicus 8.27 ">Refs 5th c.BC+</a>]; ἐν κινδύνῳ αἰωρεῖσθαι, εἶναι, [<a href="javascript:void(0)" title=" [prev. author] 7.77, 5th c.BC: Antipho Orator 5.7; ἐπὶ κινδύνους χωρεῖν 5th c.BC: Thucydides Historicus 2.39; πρὸς αὐθαιρέτους κ. ἰέναι [prev. author] 8.27; ἐς κ. ἐμβαίνειν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.1.15; ἐς κ. καταστῆσαί τινα 5th c.BC: Thucydides Historicus 5.99; κινδύνῳ βάλλειν τινά 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 1053; τὸν ἐπιόντα κίνδυνον 4th c.BC: Aeschines Orator 3.148; τοὺς ἐπιφερομένους ἑαυτῷ κ. [prev. work]163; τὸν κατειληφότα κ. τὴν πόλιν 4th c.BC: Demosthenes Orator 18.220; οὐ περὶ τῶν ἴσων ὁ κ. 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.1.7; ἔνι κ. ἐν τῷ πράγματι 5th-6th c.BC: Aristophanes Comicus “Plutus” 348 ">Refs 5th c.BC+</a>]; κ. [ἐστι] with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 8.21, 5th c.BC: Lysias Orator 13.27, 5th-6th c.BC: Plato Philosophus “Cratylus” 436b, etc.; πόλιν κ. ἔσχε πεσεῖν 5th c.BC: Euripides Tragicus “Hecuba” 5; κ. ἀσφαλέστερος 5th c.BC: Antipho Orator 2.2.9; κ. ἀνθρώπινοι.., θεῖοι 5th-6th c.BC: Andocides Orator 1.139 ">Refs 5th c.BC+</a>]; ἐπὶ τῷ αὑτοῦ κ. at his own <b>risk</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1286a14; ἰδίῳ ἡμῶν κ. “PLond.” 2.356.4 (1st c.AD)">Refs 4th c.BC+</a>]; καθαρὸς ἀπὸ παντὸς κ. [<a href="javascript:void(0)" title=" “PIand.” 35.10 (2nd-3rd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>trial, venture</b>, κ. ἀνεῖται σοφίας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 955. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>battle</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.87.10, etc. ">Refs 2nd c.BC+</a>]	
G2795	κινέω	kineō	to move	G:V	<b> κῑνέω</b>, <br /> <i>aorist</i> ἐκίνησα, <i>Epic dialect</i> κίνησα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.730, etc.:">Refs 8th c.BC+</a>] —<i>middle</i> and <i>passive</i>, <i>future</i> κινήσομαι (in <i>passive</i> sense) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 182c, 4th c.BC: Demosthenes Orator 9.51, -ηθήσομαι 5th-6th c.BC: Aristophanes Comicus “Ranae” 796, 5th-6th c.BC: Plato Philosophus “Respublica” 545d ">Refs 5th c.BC+</a>], etc.: <i>aorist</i> <i>middle</i> (<i>Epic dialect</i>) κινήσαντο [<a href="javascript:void(0)" title=" 3rd c.AD: Oppianus Apamensis Epicus “Cynegetica” 2.582 ">Refs 3rd c.AD+</a>]: <i>aorist</i> <i>passive</i> ἐκινήθην, <i>Epic dialect</i> <i>3rd.pers.</i> <i>plural</i> ἐκίνηθεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.280: (compare κίω)">Refs 8th c.BC+</a>]:—<b>set in motion</b>, ἄγε κινήσας, of Hermes leading the souls, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.5 ">Refs 8th c.BC+</a>]; simply, <b>move</b>, οὐδέ τι κινῆσαι μελέων ἦν [<a href="javascript:void(0)" title=" 8.298; κ. θύρην 22.394; κ. κάρη 8th c.BC: Ilias Homerus Epicus “Illiad” 17.442, etc.; Ζέφυρος κ. λήϊον 2.147; κ. ὄμμα 5th c.BC: Sophocles Tragicus “Philoctetes” 866; ναῦς ἐκίνησεν πόδα 5th c.BC: Euripides Tragicus “Hecuba” 940 (Lyric poetry)">Refs 8th c.BC+</a>], etc.; σκληρὰ ἡ γῆ ἔσται κινεῖν, i.e. plough, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 16.11 ">Refs 5th c.BC+</a>]; κ. δόρυ, of a warrior about to attack, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 607; κ. στρατιάν [prev. author] “Rh.” 18 (_anapaest meter_); κ. ὅπλα 5th c.BC: Thucydides Historicus 1.82 ">Refs 5th c.BC+</a>]; κ. σκάφην <b>rock</b> a cradle, [<a href="javascript:void(0)" title=" 3rd c.BC: Phylarchus Historicus 36 1st c.AD: Josephus Historicus ">Refs 3rd c.BC+</a>] <br /><Level4><b>__b</b></Level4> in later Gr., <b>set in motion</b> a process of law, etc., [<a href="javascript:void(0)" title=" “PKlein.Form.” 405, etc. ">Refs</a>]<br /><Level3><b>__2</b></Level3> <b>remove</b> a thing from its place, ἀνδριάντα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.183; γῆς ὅρια 5th-6th c.BC: Plato Philosophus “Leges” 842e ">Refs 5th c.BC+</a>]; κ. τι τῶν ἀκινήτων <b>meddle with</b> things sacred, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.134, compare 5th c.BC: Sophocles Tragicus “Antigone” 1061, 5th c.BC: Thucydides Historicus 4.98 ">Refs 5th c.BC+</a>]; κ. τὰ χρήματα ἐς ἄλλο τι <b>apply</b> them to an alien purpose, [<a href="javascript:void(0)" title=" [prev. author] 2.24; κ. τῶν χρημάτων [prev. author] 1.143, 6.70; κ. τὸ στρατόπεδον 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.4.27, etc. (κινεῖν alone, 2nd c.BC: Polybius Historicus 2.54.2, cf. LXX.Gen.20.1, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Dio” 27)">LXX+5th c.BC+</a>]; <b>change, innovate</b>, νόμαια [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.80; τοὺς πατρίους νόμους 4th c.BC: Aristoteles Philosophus “Politica” 1268b28; τῶν κειμένων νόμων 7th c.BC: Zaleucus cited in 5th c.AD: Stobaeus, Joannes 4.2.19">Refs 7th c.BC+</a>]:—<i>passive</i>, νόμιμα κινούμενα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 797b; ἰατρικὴ κινηθεῖσα παρὰ τὰ πάτρια 4th c.BC: Aristoteles Philosophus “Politica” 1268b35 ">Refs 5th c.BC+</a>]: so <i>absolutely</i> in <i>active</i>, <b>change treatment</b>, [<a href="javascript:void(0)" title="[prev. work] 1286a13. ">Refs</a>]<br /><Level3><b>__3</b></Level3> Grammars, <b>inflect</b>, τὰ ῥήματα ἐκίνει τὸ τέλος [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 104.15:">Refs 2nd c.AD+</a>] —more usually in <i>passive</i>, κατὰ τὸ τέλος κινεῖσθαι[<a href="javascript:void(0)" title=" [prev. work] 104.10. ">Refs</a>]<br /><Level3><b>__4</b></Level3> <b>alter</b> a manuscript reading, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 7.3.4. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>disturb</b>, of a wasps' nest, τοὺς δ᾽ εἴ πέρ τις.. κινήσῃ ἀέκων [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.264 ">Refs 8th c.BC+</a>]; <b>arouse</b>, κ. τινὰ ἐξ ὕπνου [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 690 ">Refs 5th c.BC+</a>]; <b>urge on</b>, φόβος κ. τινά [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 289 ">Refs 4th c.BC+</a>]; φυγάδα πρόδρομον κινήσασα <b>having driven</b> him in headlong flight, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 109 (Lyric poetry)">Refs 5th c.BC+</a>]; κ. ἐπιρρόθοις κακοῖσιν <b>attack, assail</b>,[<a href="javascript:void(0)" title=" [prev. work] 413; μήτηρ κ. κραδίαν, κ. δὲ χόλον 5th c.BC: Euripides Tragicus “Medea” 99 (_anapaest meter_); ἐάν με κινῇς καὶ ποιήσῃς τὴν χολὴν.. ζέσαι 4th c.BC: Anaxippus Comicus 2 ">Refs 5th c.BC+</a>]; κ. τινά <b>incite</b> or <b>stir</b> one <b>up</b> to speak, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 329e, “Ly.” 223a, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.2.2 ">Refs 5th c.BC+</a>]; κ. τὰ πολλὰ καὶ ἄτοπα <b>stir up</b>.. questions, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 163a ">Refs 5th c.BC+</a>]; <b>call in question</b> an assumption, τὰ μέγιστα κ. τῶν μαθηματικῶν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Caelo” 271b11, compare 1st c.BC: Philodemus Philosophus “περὶ σημείων καὶ σημειώσεων” 27; κ. τὸ τὰ ἄκρα.. ἀνταίρειν 1st c.BC-1st c.AD: Strabo Geographus 2.1.12, compare 3rd c.AD: Plotinus Philosophus 2.1.6; ὁ κινῶν [τὰ φαινόμενα] λόγος 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 8.360 ">Refs 4th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1526 ">Refs 5th c.BC+</a>]; κινεῖται γὰρ εὐθύς μοι χολή my bile <b>is stirred</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pherecrates Comicus 69.5; κεκινῆσθαι πρός τι 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 8.1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>set going, cause, call forth</b>, φθέγματα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 18; πατρὸς στόμα [prev. author] “OC” 1276; μῦθον 5th c.BC: Euripides Tragicus “Electra” 302; λόγον περί τινος 5th-6th c.BC: Plato Philosophus “Respublica” 450a; πάντα κ. λόγον [prev. author] “Phlb.” 15e; κ. ὀδύνην 5th c.BC: Sophocles Tragicus “Trachiniae” 974 (_anapaest meter_); κακά [prev. author] “OT” 636; πάθος 1st c.BC: Philodemus Gadarensis Epigrammaticus “Mus.” p.4 ">Refs 5th c.BC+</a>] K.; πόλεμον, πολέμους, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.34, 5th-6th c.BC: Plato Philosophus “Respublica” 566e; Ἐμπεδοκλέα.. πρῶτον ῥητορικὴν κεκινηκέναι 4th c.BC: Aristoteles Philosophus “Fragmenta” 65.">Refs 5th c.BC+</a>] <br /><Level3><b>__II.3</b></Level3> in Medicine texts, [<a href="javascript:void(0)" title="κ. οὔρησιν, οὖρα, 1st c.AD: Dioscorides (Dioscurides) Medicus 2.109, 127; κοιλίαν [prev. work]6. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> obscene meaning, κ. γυναῖκα [<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus 233.3 (nisi to be read ἐβίνουν),compare 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1052 (variant), “Eq.” 364, “Nu.” 1103 (Lyric poetry, _passive_), +others, “Anthologia Graeca” 11.7 (from Nicander)">Refs 5th c.BC+</a>]; κ. τὰ σκέλεα [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 5.2. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> phrases: κ. πᾶν χρῆμα <b>turn</b> every stone, <b>try</b> every way, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.96 ">Refs 5th c.BC+</a>]; μὴ κ. εὖ κείμενον 'let sleeping dogs lie', [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 15c ">Refs 5th c.BC+</a>]; μὴ κίνει Καμάριναν, ἀκίνητος γὰρ ἀμείνων Oracle texts cited in [<a href="javascript:void(0)" title=" 5th c.AD(?): Stephanus Byzantius ">Refs 5th c.AD+</a>]; κινεῦντα μηδὲ κάρφος 'not <b>stirring</b> a finger', [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 3.67, compare 1.55; μηδ᾽ ὀδόντα κινῆσαι [prev. author] 3.49 ">Refs 3rd c.BC+</a>]; κ. τὸν ἀπ᾽ ἴρας πύματον λίθον 'play the last card', [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 82 (assuming variant). ">Refs 7th c.BC+</a>]<br /><Level3><b>__II.6</b></Level3> in Law, πολιτικῶς κ. κατά τινος <b>employ</b> civil <b>action</b> against, [<a href="javascript:void(0)" title=" “Codex Justinianus [4th-6th c.AD]” 4.20.13.1. ">Refs</a>]<br /><Level1><b>__B</b></Level1> <i>passive</i>, <b>to be put in motion, go</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.47 ">Refs 8th c.BC+</a>]; &lt;κι&gt;νηθεὶς ἐπῄει uncertain in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 101 ">Refs 5th c.BC+</a>]: generally, <b>to be moved, stir</b>, κινήθη ἀγορή, ἐκίνηθεν φάλαγγες, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.144, 16.280 ">Refs 8th c.BC+</a>]; of an earthquake, Δῆλος ἐκινήθη [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.98, 5th c.BC: Thucydides Historicus 2.8; θύελλα κινηθεῖσα 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1660 ">Refs 5th c.BC+</a>]; τί κεκίνητα; what <b>motion is</b> this? [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 1226 (_anapaest meter_)">Refs 5th c.BC+</a>]; κινεῖσθαι, opposed to ἑστάναι, <b>motion</b>, opposed to rest, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 250b, etc.">Refs 5th c.BC+</a>]; ὥσπερ χορδαὶ ἐν λύρᾳ συμπαθῶς κινηθεῖσαι <b>vibrating</b> in unison, [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 4.4.8. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__B.2</b></Level3> of persons, <b>to be moved, stirred</b>, ὁ κεκινημένος <b>one who is agitated, excited</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 245b, compare 2nd c.AD: Vettius Valens Astrologus 45.25, +others; κ. παθητικῶς 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.193 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> of dancing, κ. τῷ σώματι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 656a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.4</b></Level3> <b>move forward</b>, of soldiers, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1371, 5th c.BC: Euripides Tragicus “Rhesus” 139, “Ph.” 107 ">Refs 5th c.BC+</a>]; but κ. ἐκ τῆς τάξεως <b>leave</b> the ranks, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.1.22. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.5</b></Level3> <b>to be disturbed</b> or <b>in rebellion</b>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 39.54, 42.15, +others ">Refs 2nd c.AD+</a>]<br /><Level3><b>__B.6</b></Level3> κεκινημένος περί τι, Latin <i>versatus in</i>.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 908d. ">Refs 5th c.BC+</a>]	
G2796	κίνησις	kinēsis	motion	G:N-F	<b> κίνησις</b> [ῑ], εως, ἡ, <br /> <b>motion</b>, opposed to rest (στάσις), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 250a ">Refs 5th c.BC+</a>]; opposed to ἠρεμία, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physica” 202a5, etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> in Cyrenaic philosophical, λεία κ., ={ἡδονή}, τραχεῖα κ., ={πόνος}, [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 2.86; also αἱ διὰ μορφῆς κατ᾽ ὄψιν ἡδεῖαι κ. 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 67 ">Refs 4th c.BC+</a>]; αἱ κ. αἱ ἀνθρωπικαί human <b>emotions</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.20.19. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>dance</b>, Ἄρεος κίνασις (sic) [<a href="javascript:void(0)" title=" 7th c.BC: Tyrtaeus Elegiacus 16, compare 2nd c.AD: Lucianus Sophista “Salt.” 63, “Ephes.” 2 No.71; τραγικὴ ἔνρυθμος κ. “Inscription Magn.” 165. ">Refs 7th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>movement</b>, in a political sense, ἐν κ. εἶναι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.75, compare 2nd c.BC: Polybius Historicus 3.4.12 ">Refs 5th c.BC+</a>]; ἡ κ. ἡ Ἰουδαϊκή the Jewish <b>revolt</b>, [<a href="javascript:void(0)" title=" “OGI” 543.15 (Ancyra, 2nd c.AD)">Refs 2nd c.AD+</a>]; of the Peloponn. war, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>change, revolution</b>, κινήσεις πολιτείας [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1268b25. ">Refs 4th c.BC+</a>]<br /><Level3><b>__6</b></Level3> <b>movement</b> of an army, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 10.23.1 (_plural_); πολεμικαὶ κ. 2nd-3rd c.AD: Aelianus “Tactica - Griechische Kriegsschriftsteller” 3.4, compare 2nd c.AD: Arrianus Historicus “Tactica” 20.1. ">Refs 2nd c.BC+</a>] <br /><Level4><b>__6.b</b></Level4> <b>removal, change of abode</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 97.17 (_plural_), +others ">Refs 2nd c.AD+</a>]<br /><Level3><b>__7</b></Level3> Grammars, <b>inflexion</b>, τοῦ ζῆμι κ. οὐχ εὕρηται [<a href="javascript:void(0)" title=" “Etymologicum Magnum” 410.38. ">Refs</a>]<br /><Level3><b>__8</b></Level3> in Law, <b>punitive action</b>, βασιλικὴ κ. [<a href="javascript:void(0)" title=" “Codex Justinianus [4th-6th c.AD]” 1.3.43.10 ">Refs</a>], compare 10.27.2.7; also, <b>setting</b> a process <b>in motion,</b> [<a href="javascript:void(0)" title=" PLond. 5.1663.13 (6th c.AD). ">Refs 6th c.AD+</a>]	
G2797	Κίς	Kis	Kish	N:N-M-P	<b> κίς</b>, ὁ, <br /> <i>genitive</i> κιός, <i>accusative</i> κῖν, <b>weevil</b>, κεῖνον [τὸν χρυσὸν] οὐ σὴς οὐδὲ κὶς δάπτει [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 222: _accusative_ _plural_ κίας 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 4.15.4. [κῑς Hdn.Gr. 2.925 (<i>oxytone</i>, 4th-5th c.AD: Choeroboscus Grammaticus “Scholia in Theodosii Canones” 1.383): _genitive_ κῑός Hdn.Gr. 2.674: _accusative_ κῖν 4th-5th c.AD: Choeroboscus Grammaticus [same place]] ">Refs 5th c.BC+</a>]	
G2798	κλάδος	klados	branch	G:N-M	<b> κλάδος</b> [ᾰ], ου, ὁ, <br /> <b>branch, shoot</b> of a tree, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Juventute” 468b25, “GA” 752a20 ">Refs 4th c.BC+</a>]; <b>twig</b>, opposed to ἀκρεμών, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 1.1.9, 1.10.7 ">Refs 4th c.BC+</a>]: generally, <b>branch</b>, τῆς ἐλαίης τοὺς κλάδους [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.19 ">Refs 5th c.BC+</a>]: presented by suppliants, ἐλαίας θ᾽ ὑψιγέννητον κλάδον [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 43, compare “Supp.” 22 (_anapaest meter_), 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 3, 143 ">Refs 5th c.BC+</a>]; also of <b>laurel branches</b> used in temples, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 80. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>plank,</b> [<a href="javascript:void(0)" title=" POxy. 1738.4, +others (3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>branch</b> of a blood-vessel, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 15.141. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__4</b></Level3> <i>metaphorically</i>, ἀπὸ νώτοιο δύο κλάδοι ἀΐσσονται two <b>arms</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 29.1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> κ. ἐλέας, of a young girl, [<a href="javascript:void(0)" title=" “epigram Gr.” 368.7:—metapl. forms, _dative_ κλαδί “Scol.” 9, probably in “SIG” 1025.33 (Cos, 4th-3rd c.BC)">Refs 4th c.BC+</a>]; τῇ κ. [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 4.38 codices (compare 12th c.AD: Eustathius Episcopus Thessalonicensis 58.37); τῷ κ. 4th-5th c.AD: Choeroboscus Grammaticus “Scholia in Theodosii Canones” 1.138; _accusative_ κλάδα “Lyrica Adespota” 122 ">Refs 2nd c.AD+</a>]; compare κλάδα[ν]· κλάδον, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]; <i>genitive</i> <i>plural</i> κλαδέων probably in [<a href="javascript:void(0)" title=" 3rd c.BC: Philoxenus Epigrammaticus 1.3; _dative_ _plural_ κλάδεσι 5th-6th c.BC: Aristophanes Comicus “Aves” 239 (Lyric poetry)">Refs 5th c.BC+</a>], <i>Epic dialect</i> κλαδέεσσι [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “fragment” 74.19; _accusative_ κλάδας [prev. work]53. ">Refs 2nd c.BC+</a>]	
G2799	κλαίω	klaiō	to weep	G:V	<b> κλαίω</b>, <br /> old <i>Attic dialect</i> <b>κλάω</b> (see. below) [ᾱ] never contracted; <i>Aeolic dialect</i> <b>κλαΐω</b> [<a href="javascript:void(0)" title=" “Lyrica Adespota” 65">Refs</a>]; <i>Epic dialect</i> <i>2nd pers.</i> <i><i>singular</i></i> <i>optative</i> κλαίοισθα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.619: _Attic dialect_ ">Refs 8th c.BC+</a>]<i>imperfect</i> ἔκλᾱον, <i>Epic dialect</i> κλαῖον [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.201 ">Refs 8th c.BC+</a>], <i>Ionic dialect</i> κλαίεσκον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.364, 5th c.BC: Herodotus Historicus 3.119, 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 312: ">Refs 8th c.BC+</a>]<i>future</i> κλαύσομαι, <i>2nd pers.</i> <i><i>singular</i></i> κλαύσῃ or κλαύσει, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.340, 5th-6th c.BC: Aristophanes Comicus “Vespae” 1327 (Lyric poetry), “Nu.” 58, 933 (_anapaest meter_), 5th c.BC: Euripides Tragicus “Cyclops” 554, etc., rarely κλαυσοῦμαι 5th-6th c.BC: Aristophanes Comicus “Pax” 1081, 1277 (in mock heroic verses)">Refs 8th c.BC+</a>]; <i>Attic dialect</i> also κλαιήσω [<a href="javascript:void(0)" title=" 4th c.BC: Hyperides Orator “Dem.fragment” 10, κλᾱήσω 4th c.BC: Demosthenes Orator 19.310, 21.99, later κλαύσω 3rd c.BC: Theocritus Poeta Bucolicus 23.34, 1st c.BC: Dionysius Halicarnassensis 4.70, NT.John.16.20, 4th c.AD(?): Manetho Astrologus 3.143: ">NT+4th c.BC+</a>]<i>aorist</i> ἔκλαυσα, <i>Epic dialect</i> κλαῦσα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.261 ">Refs 8th c.BC+</a>]:—<i>middle</i>, <i>aorist</i> ἐκλαυσάμην [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 153, “Anthologia Graeca” 7.412 (7th-6th c.BC: Alcaeus Lyricus Mess.)">Refs 7th c.BC+</a>]:—<i>passive</i>, <i>future</i> κλαυσθήσομαι [<a href="javascript:void(0)" title=" LXX.Psa.77(78).64, κεκλαύσομαι 5th-6th c.BC: Aristophanes Comicus “Nubes” 1436 ">LXX+5th c.BC+</a>]: <i>aorist</i> ἐκλαύσθην [<a href="javascript:void(0)" title=" 3rd c.BC: Lycophron Tragicus 831, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 8.11.1 (variant{κλαυθείς}), “IG” 14.2128">Refs 3rd c.BC+</a>]: <i>perfect</i> κέκλαυμαι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 687, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1490, κέκλαυσμαι 3rd c.BC: Lycophron Tragicus 273, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.115b. [κλάω [ᾱ]">Refs 5th c.BC+</a>] is recognized as <i>Attic dialect</i> by [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Adverbiis;” 187.26 ">Refs 2nd c.AD+</a>], and is found in codices of [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 341, 5th-6th c.BC: Plato Philosophus “Leges” 792a, “Phlb.” 48a: ἔκλᾰε in later poetry, 3rd c.BC: Theocritus Poeta Bucolicus 14.32, uncertain in 4th-3rd c.BC: Hermesianax Elegiacus 7.33 (compare κλέω A).] (κλᾰϝ-ψω, compare κλαυ-θμός, etc.) ">Refs 5th c.BC+</a>]<br /><Level2><b>__I</b></Level2> <i>intransitive</i>, <b>cry, wail, lament</b>, of any loud expression of pain or sorrow, κλαῖον δὲ λιγέως [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.201; πρὸς οὐρανόν 8th c.BC: Ilias Homerus Epicus “Illiad” 8.364; τῆς ἄρα κλαιούσης ὄπα σύνθετο 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.92 ">Refs 8th c.BC+</a>]; for the dead, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.297, etc.; ἀμφὶ δὲ σὲ Τρῳαὶ καὶ Δαρδανίδες κλαύσονται 18.340; κλαίοντα καὶ ὀδυρόμενον 5th-6th c.BC: Plato Philosophus “Respublica” 388b, etc.">Refs 8th c.BC+</a>]; διὰ τί οἱ κλαίοντες ὀξὺ φθέγγοντα; [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 900a20; δάκρυσι κ. 2nd-3rd c.AD: Dio Cassius Historicus 59.27 ">Refs 4th c.BC+</a>]; of infants, [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.107, +others">Refs 2nd c.AD+</a>]; of <b>crying</b> for joy, κλαῖον δὲ λιγέως, ἁδινώτερον ἤ τ᾽ οἰωνοί κτλ. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.216, compare 12th c.AD: Eustathius Episcopus Thessalonicensis 1799.57. ">Refs 8th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> αὐτὸν κλαίοντα ἀφήσω [<a href="javascript:void(0)" title=" 1 ">Refs</a>] shall send him home <b>crying, howling</b>, i.e. <b>well beaten</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.263: frequently in _Attic dialect_, κλαύσεται">Refs 8th c.BC+</a>] <b>he shall howl</b>, i.e. <b>he shall suffer for it</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 1327 (Lyric poetry), “Pl.” 174, +others; κλαύσομαι [prev. author] “Nu.” 58 ">Refs 5th c.BC+</a>]; κλαύσει μακρά you shall <b>howl</b> loudly, i.e. suffer severely, [<a href="javascript:void(0)" title=" [prev. author] “Pax” 255, compare 1277; κλαύσῃ φιλῶν τὸν οἶνον 5th c.BC: Euripides Tragicus “Cyclops” 554; κλάοις ἄν, εἰ ψαύσειας 4th-5th c.BC: Aeschylus Tragicus “Supplices” 925 ">Refs 5th c.BC+</a>]; κλαίων <b>to your sorrow</b> or <b>loss, at your peril</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 401, 1152, “Ant.” 754; κλάων ἅψῃ τῶνδε 5th c.BC: Euripides Tragicus “Heraclidae” 270, compare “Hipp.” 1086; δεῦρ᾽ ἔλθ᾽ ἵνα κλάῃς 5th-6th c.BC: Aristophanes Comicus “Nubes” 58 ">Refs 5th c.BC+</a>]; κλάειν ἔγωγέ σε λέγω (opposed to χαίρειν σοι λέγω) [<a href="javascript:void(0)" title=" [prev. author] “Pl.” 62, compare 5th c.BC: Herodotus Historicus 4.127; κλάειν εἴπωμεν 5th c.BC: Eupolis Comicus 363; κλάειν κελεύων Λάμαχον 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1131; κλάειν σε μακρὰ κελεύσας [prev. author] “Eq.” 433 ">Refs 5th c.BC+</a>]; σέ δ᾽ ἐᾶν κλάειν μακρὰ τὴν κεφαλήν <b>suffer</b> terribly in the head, [<a href="javascript:void(0)" title=" [prev. author] “Pl.” 612 (_anapaest meter_), compare “V.” 584. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <i>transitive</i>, <b>weep for, lament</b>, κλαῖεν ἔπειτ᾽ Ὀδυσῆα, φίλον πόσιν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.363, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 20.210 ">Refs 8th c.BC+</a>]; τι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 890, 5th c.BC: Sophocles Tragicus “Electra” 1117; τὰ αὑτοῦ πάθη 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alcibiades” 33 ">Refs 5th c.BC+</a>]:— <i>passive</i>, <b>to be mourned</b> or <b>lamented</b>, ἀνδρὸς εὖ κεκλαυμένου [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 687: _impersonal_, μάτην ἐμοὶ κεκλαύσεται 5th-6th c.BC: Aristophanes Comicus “Nubes” 1436. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>cry for</b>, of infants, μάμμας καὶ τιτθάς [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.16.39. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <i>middle</i>, <b>bewail oneself, weep aloud</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 920 (Lyric poetry): ">Refs 4th c.BC+</a>]<i>perfect</i> <i>participle</i> <i>passive</i> κεκλαυμένος <b>bathed in tears</b>, [<a href="javascript:void(0)" title=" [prev. author] “Ch.” 457 (Lyric poetry), 731, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1490. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <i>transitive</i>, <b>bewail to oneself</b>, πάθη.. πόλλ᾽ ἔγωγ᾽ ἐκλαυσάμην [<a href="javascript:void(0)" title=" [prev. author] “Tr.” 153; κλαιόμενα τάδε βρέφη σφαγάς 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1096 (Lyric poetry). ">Refs 4th c.BC+</a>]	
G2800	κλάσις	klasis	breaking	G:N-F	<b> κλάσ-ις</b> [ᾰ], εως, ἡ, <br /> (κλάω A) <b>breaking, fracture</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 43e ">Refs 5th c.BC+</a>]; ἡ κ. τῶν ἀμπέλων <b>breaking off the shoots and tendrils</b> of vines, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 2.14.4 (_plural_), compare 3.7.5, +others; ἡ κ. τοῦ ἄρτου NT.Luke.24.35. ">NT+4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>bending</b> of the knee joint, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 882b33 ">Refs 4th c.BC+</a>]; κ. ὄψεων <b>refraction</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Alexander Aphrodisiensis Philosophus “in Aristotelis Meteorologicorum libros commentaria - pars” 143.9; τὸ σαμεῖον περὶ ὃ ἁ κ. 4th c.BC: Archytas Tarentinus Philosophus cited in 6th c.AD: Simplicius Philosophus “in Aristotelis Physica commentaria - Comm. in Arist. Graeca” 785.25. ">Refs 4th c.BC+</a>] <br /><Level4><b>__2.b</b></Level4> κλάσιν λαβεῖν <b>to be deflected</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 6.9.8 ">Refs 3rd c.AD+</a>]; ὅταν κλάσιν ποιῇ καὶ γωνίαν, of a bandage. Erot. see at {σκέπαρνος}; of the labyrinth of the ear, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus “de Usu Partium” 8.6. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>modulation</b> of the voice, [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.276, 2.266. ">Refs 1st c.AD+</a>]	
G2801	κλάσμα	klasma	fragment	G:N-N	<b> κλάσ-μα</b>, ατος, τό, <br /> <b>fragment, morsel,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 22.1425.347,368, LXX.1Ki.30.12, 1st c.BC: Diodorus Siculus Historicus 17.13, NT.Mark.6.43, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Tiberius Gracchus” 19, “Anthologia Graeca” 6.304 (Phanias Epigrammaticus), 11.153 (1st c.AD: Lucillius Epigrammaticus); μελάθρων κλάσματα “Inscription Délos” 400.44 (2nd c.BC). ">LXX+2nd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>lesion, rupture</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 110.31. ">Refs 2nd c.AD+</a>]	
G2802	Κλαύδη, Καῦδα	Klaudē, Kauda	Cauda	N:N--L	 <b>Καῦδα</b> (TR, mg., Κλαῦδα; Rec. Κλαύδή), ἡ, <BR /> <b>Cauda, Clauda, an island near Crete</b>: <ref='Act.27.16.'>Act.27:16.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2803	Κλαυδία	Klaudia	Claudia	N:N-F-P	 <b>Κλαυδία</b>, -ας, ἡ <BR /> <b>Claudia</b>: <ref='2Ti.4.21.'>2Ti.4:21.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2804	Κλαύδιος	Klaudios	Claudius	N:N-M-P	 <b>Κλαύδιος</b>, -ου, ὁ <BR /> <b>Claudius</b>; <BR /> __1. <b>the Emperor</b>: <ref='Act.11.28; 18.2'>Act.11:28 18:2</ref>. <BR /> __2. A military tribune, C. Lysias: <ref='Act.23.26.'>Act.23:26.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2805	κλαυθμός	klauthmos	weeping	G:N-M	<b> κλαυθμ-ός</b>, ὁ, <br /> = {κλαυθμονή}, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.717, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.212, 801, 17.8, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1554 (_plural_, Lyric poetry), 5th c.BC: Herodotus Historicus 1.111, 3.14, etc.">Refs 8th c.BC+</a>]; κλαυθμοὶ παίδων [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1336a35, cf. LXX.Gen.45.2, +others, NT.Matt.8.12, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Romulus” 19; κ. μετὰ δακρύων 1st c.BC: Diodorus Siculus Historicus 32.6. ">NT+4th c.BC+</a>]	
G2806	κλάω	klaō	to break	G:V	<b> κλάω</b> [ᾰ],<br /> <br /><Level1><b>__A</b></Level1> <i>imperfect</i> ἔκλων (κατ-) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.227, (ἀν-) 5th c.BC: Thucydides Historicus 2.76 ">Refs 8th c.BC+</a>]: <i>future</i> κλάσω [ᾰ] [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 10.11.3, 2nd c.AD: Lucianus Sophista “DDeor.” 11.1 ">Refs 1st c.AD+</a>]: <i>aorist 1</i> ἔκλᾰσα, <i>Epic dialect</i> κλάσε [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.128, κατά-κλασσε 3rd c.BC: Theocritus Poeta Bucolicus 25.147 ">Refs 8th c.BC+</a>]:—<i>middle</i>, <i>poetry</i> <i>aorist</i> κλάσσατο [<a href="javascript:void(0)" title=" “Anthologia Graeca” 7.124 (4th c.BC: Diogenes Cynicus Philosophus Laert.)">Refs 4th c.BC+</a>]:—<i>passive</i>, <i>future</i> κλασθήσομαι [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 373a5 ">Refs 4th c.BC+</a>]: <i>aorist</i> ἐκλάσθην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.584 ">Refs 8th c.BC+</a>]: <i>perfect</i> κέκλασμαι [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Analytica Posteriora” 76b9, etc.: ">Refs 4th c.BC+</a>]<i>aorist 2</i> <i>participle</i> κλάς (as if from κλῆμι) [<a href="javascript:void(0)" title=" 6th c.BC: Anacreon Lyricus 153 ">Refs 6th c.BC+</a>]:—<b>break, break off</b>, ἐξ ὕλης πτόρθον κλάσε [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.128; ἐκλάσθη δὲ δόναξ 8th c.BC: Ilias Homerus Epicus “Illiad” 11.584 ">Refs 8th c.BC+</a>]; <b>break off</b> the luxuriant shoots of the vine, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 1.15.1 (_passive_), 2nd c.AD: Galenus Medicus 6.134, 3rd c.AD(?): Longus Scriptor Eroticus 3.29, etc.; κ. ἄρτον NT.1Cor.10.16, compare 11.24 (_passive_). ">NT+4th c.BC+</a>]<br /><Level3><b>__A.2</b></Level3> Geometry texts, <b>deflect, inflect</b>, usually of drawing a straight line 'broken back' at a line or surface, κλάσαι εὐθεῖαν τὴν ΑΓΒ ἐν λόγῳ τῷ δοθέντι [<a href="javascript:void(0)" title=" 3rd c.AD(?): Pappus Mathematicus 904.17 ">Refs 3rd c.AD+</a>]; ἀπὸ δύο σημείων τῶν B, E κλάσαι τὴν ΒΝΞΕ [<a href="javascript:void(0)" title=" [prev. author] 122.3 ">Refs</a>]:—more frequently in <i>passive</i>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Analytica Posteriora” 1.c">Refs 4th c.BC+</a>].; ἡ κεκλασμένη (i.e. γραμμή) [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 228b24; αἱ κλώμεναι εὐθεῖαι 3rd-2nd c.BC: Apollonius Pergaeus Geometra “Conica” 2.52 ">Refs 3rd c.BC+</a>]; ἐὰν ἀπὸ τῶν σημείων κλασθῶσιν[<a href="javascript:void(0)" title=" [prev. work] 3.52; κεκλάσθω 3rd c.BC: Euclides Geometra 3.20, +others">Refs 3rd c.BC+</a>]; of visual rays, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 377b22, “Pr.” 912b29 ">Refs 4th c.BC+</a>]; of arteries, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 9.84: generally, καμπαῖς κεκλασμένας ὑποπορεύσεις 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.968b; κεκλ. στολίδες [prev. work]64a; τὰ κλώμενα τῶν ῥευμάτων">Refs 1st c.AD+</a>] their <b>broken</b> courses, [<a href="javascript:void(0)" title="[prev. work]747d. ">Refs</a>]<br /><Level3><b>__A.3</b></Level3> <i>metaphorically</i>, <b>break, weaken, frustrate</b>, τὴν ἐλπίδα [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Bellum Judaicum” 3.7.13, compare “epigram Gr.” 348 (from Cios): in ">Refs 1st c.AD+</a>]<i>perfect</i> <i>participle</i> <i>passive</i>, κεκλασμένη φωνή <b>weak, effeminate</b> voice, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 7.80, 4th c.BC: Aristoteles Philosophus “Physiognomonica” 813a35 ">Refs 5th c.BC+</a>] (also of the Siren's song, [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 108.28, compare κ. ἀοιδή 242.10)">Refs 2nd c.AD+</a>]; τὰ κεκλ. τῶν ὀμμάτων <b>enfeebled</b> eyes, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physiognomonica” 808a9 ">Refs 4th c.BC+</a>]; κεκλ. μέλη <b>varied by modulation</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1138c">Refs 1st c.AD+</a>]; ῥυθμὸς κεκλ. <b>broken</b> rhythm, [<a href="javascript:void(0)" title=" 3rd c.AD: Longinus Rhetor 41.1">Refs 3rd c.AD+</a>]; τὸ κεκλ. καὶ παντοδαπόν (i.e. τῆς λέξεως) [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.198S. ">Refs 1st c.BC+</a>] <br /><Level4><b>__A.3.b</b></Level4> of emotion, ἐκλάσθην πρὸς ἔλεον [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Vita” 43. ">Refs 1st c.AD+</a>]	
G2807	κλείς	kleis	key	G:N-F	<b> κλείς</b>, ἡ, <br /> <i>genitive</i> κλειδός; <i>Attic dialect</i><i>accusative</i> κλεῖν, see.below 1.3, 111, later κλεῖδα [<a href="javascript:void(0)" title=" “Anthologia Graeca” 6.306 (from Aristo), 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Artoxerxes” 9: _plural_ κλεῖδες, κλεῖδας, _contraction_ κλεῖς, see below 111, _dative_ κλεισίν 5th-6th c.BC: Plato Philosophus “Axiochus” 371b ">Refs 5th c.BC+</a>]:—<i>Ionic dialect</i> <b>κληΐς</b> [ῑ], κληῗδος, κληῗδα, etc. [<a href="javascript:void(0)" title="(8th c.BC: Homerus Epicus uses only the _Ionic dialect_ form)">Refs 8th c.BC+</a>]:—<i>Doric dialect</i> <b>κλᾱΐς</b>, κλαΐδος [ῐ] [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 23, 5th c.BC: Pindarus Lyricus “P.” 9.39; but _accusative_ _plural_ κλᾱῗδας [prev. work] 8.4 ">Refs 5th c.BC+</a>]; <i>accusative</i> κλαῖδα or κλᾷδα [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Hymnus in Cererem” 45 ">Refs 3rd c.BC+</a>]; compare κλᾴξ:—<i>Aeolic dialect</i> <b>κλᾶϊς</b> (κλαῖς codex)· μοχλός, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]; κλάϊς <i>accusative</i> κλάϊν [<a href="javascript:void(0)" title=" “Etymologicum Gudianum” cited in Schaefer “Greg.Cor.” p.584: _plural_ κλᾷδες κλᾶδες codex)· ζυγά, 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]:—old <i>Attic dialect</i> <b>κλῄς</b>, κλῇδος, <i>accusative</i> κλῇδα [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 212 (_anapaest meter_), 661 (Lyric poetry): κλείς and κλῄς">Refs 5th c.BC+</a>] in the same <i>Attic dialect</i> Inscription, [<a href="javascript:void(0)" title=" “IG” 22.1414.44">Refs</a>] and 47. (κλᾱϝῑς, cf. Latin <i>clavis, claudo.</i>) <br /><Level3><b>__1</b></Level3> <b>bar, bolt</b>, θύρας σταθμοῖσιν ἐπῆρσε (i.e. Hera, from within) κληῗδι κρυπτῇ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.168, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.241; κληῗδος ἱμάς [prev. work] 4.802, compare 838; ἐπὶ δὲ κληῗδ᾽ ἐτάνυσσεν ἱμάντι 1.442 ">Refs 8th c.BC+</a>]; ={ἐπιβλής}, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.455. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>catch</b> or <b>hook</b>, passed through the door from the outside to catch the strap (ἱμάς) attached to the bar (ὀχεύς), ἐν δὲ κληῗδ᾽ ἧκε, θυρέων δ᾽ ἀνέκοπτεν ὀχῆας ἄντα τιτυσκομένη [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.47, compare 50; οἴξασα κληῗδι θύρας 8th c.BC: Ilias Homerus Epicus “Illiad” 6.89; δοιοὶ δ᾽ ἔντοσθεν ὀχῆες εἶχον ἐπημοιβοί, μία δὲ κληῒς ἐπαρήρει 12.456, compare 4th-5th c.BC: Parmenides Poeta Philosophus 1.14. ">Refs 8th c.BC+</a>]<br /><Level3><b>__3</b></Level3> later, <b>key</b>, τὴν κλεῖν ἐφέλκεται [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 1.13 ">Refs 5th c.BC+</a>]; κλεῖν παρακλείδιον a false <b>key</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Comicus 77: _plural_, κλῇδας οἶδα δώματος 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 827, compare 5th c.BC: Euripides Tragicus “Bacchae” 448; Λακωνικὴ κ. 4th-3rd c.BC: Menander Comicus 343; κυριεύσοντα τῶν κ. “OGI” 229.56 (Smyrna, 3rd c.BC)">Refs 5th c.BC+</a>]; of a sacred <b>key</b> carried in processions, [<a href="javascript:void(0)" title=" “SIG” 900.14 (Panamara, 4th c.AD), 996.24 (Smyrna, perhaps 1st c.AD). ">Refs 1st c.AD+</a>]<br /><Level3><b>__4</b></Level3> <i>metaphorically</i>, Ἁσυχία βουλᾶν τε καὶ πολέμων ἔχοισα κλαῗδας [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 8.4, compare 9.39 ">Refs 5th c.BC+</a>]; ἔστι κἀμοὶ κλῂς ἐπὶ γλώσσῃ, of silence, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 316, compare 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1052 (Lyric poetry); καθαρὰν ἀνοῖξαι κλῇδα φρενῶν 5th c.BC: Euripides Tragicus “Medea” 661 (Lyric poetry)">Refs 5th c.BC+</a>]; κλῇδας γάμου φυλάττει, of Hera, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 976 (Lyric poetry)">Refs 5th c.BC+</a>]; of the <b>key</b> to a problem, [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 179.4. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>hook</b> or <b>tongue</b> of a clasp, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.294. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>stop-cock</b>, [<a href="javascript:void(0)" title=" 2nd-1st c.BC(?): Hero Mechanicus “(Spiritalia) Pneumatica” 1.25. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>collar-bone</b>, probably so called from its hook shape (see.[<a href="javascript:void(0)" title=" above 1.2), 8th c.BC: Homerus Epicus (only in 8th c.BC: Ilias Homerus Epicus “Illiad”), ὅθι κληῒς ἀποέργει αὐχένα τε στῆθός τε 8.325; κληῗδα παρ᾽ ὦμον πλῆξ᾽, ἀπὸ δ᾽ αὐχένος ὦμον ἐέργαθεν ἠδ᾽ ἀπὸ νώτου 5.146; ᾗ κληῗδες ἀπ᾽ ὤμων αὐχέν᾽ ἔχουσι 22.324, compare 5th c.BC: Hippocrates Medicus “Aër.” 7, “Art.” 13; πᾳῖσον ἐμᾶς ὑπὸ κλῇδος 5th c.BC: Sophocles Tragicus “Trachiniae” 1035; τὴν κλεῖν συνετρίβην 5th-6th c.BC: Andocides Orator 1.61; τὴν κλεῖν κατεαγώς 4th c.BC: Demosthenes Orator 18.67: _plural_, 4th c.BC: Diogenes Cynicus Philosophus Apoll.6, etc.; τὰ πλάγια καὶ τὰς κλεῖδας 4th c.BC: Aristoteles Philosophus “Historia Animalium” 513b35; αἱ κλεῖδες (variant{κλεῖς}) καὶ αἱ πλευραί, of the crocodile, [prev. work] 516a28 ">Refs 8th c.BC+</a>]; κλεῖδες ὀπταί roast <b>shoulder-bones</b> of the tunny (with play on [<a href="javascript:void(0)" title=" 1.3, ">Refs</a>]<b>visible</b> keys, opposed to κρυπταὶ κλεῖδες of the Laconians), [<a href="javascript:void(0)" title=" 4th c.BC: Aristopho Comicus 7.2, compare 3rd c.BC: Diphilus Siphnius Rerum Naturalium Scriptor cited in 2nd c.AD: Athenaeus Epigrammaticus 8.357a. ">Refs 4th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>rowing bench</b> in a ship, frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey”, ">Refs 8th c.BC+</a>] always in <i>plural</i>; ἐπὶ κληῗσι καθίζειν [<a href="javascript:void(0)" title=" 2.419, etc.; κληΐδεσσιν ἐφήμενοι 12.215; once in 8th c.BC: Ilias Homerus Epicus “Illiad”, πεντήκοντ᾽ ἔσαν ἄνδρες ἐπὶ κληῗσιν 16.170; δησάμενοι.. ἐπὶ κληῗσιν ἐρετμά 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.37. ">Refs 8th c.BC+</a>]<br /><Level2><b>__V</b></Level2> of promontories, straits, etc., Κληῗδες or Κληΐδες τῆς Κύπρου [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.108, compare 1st c.BC-1st c.AD: Strabo Geographus 14.6.3 ">Refs 5th c.BC+</a>]; πόντου κλῇδ᾽, of the Bosporus, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 212 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level2><b>__VI</b></Level2> in <i>plural</i>, <b>sacred chaplets</b>, [<a href="javascript:void(0)" title=" [prev. author] “Tr.” 256 (_anapaest meter_) (Ephes., _accusative_ to 5th c.AD(?): Hesychius Legal icographus). ">Refs 5th c.AD+</a>]<br /><Level2><b>__VII</b></Level2> in versification, <b>clausula, cadence</b>, [<a href="javascript:void(0)" title="Scholia 5th-6th c.BC: Aristophanes Comicus “Pax” 1127. ">Refs 5th c.BC+</a>]	
G2808	κλείω	kleiō	to shut	G:V	<b> κλείω</b> <br /> <br /><Level1><b>__A</b></Level1>, <i>future</i> κλείσω [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.3.20 (ἀπο-), 4th c.AD: Himerius Sophista “Orationes” 22.7 ">Refs 5th c.BC+</a>]; rare <i>future</i> κατα-κλιῶ, see at {κατακλείω}: <i>aorist</i> ἔκλεισα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.1.36, 5th-6th c.BC: Plato Philosophus “Epistulae” 348b ">Refs 5th c.BC+</a>]: <i>perfect</i> κέκλεικα [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 18.4, LXX.1Ki.23.20, 2nd c.AD: Lucianus Sophista “Tox.” 30 ">LXX+4th c.BC+</a>]: <i>pluperfect</i> ἐκεκλείκειν [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Ἀννιβαϊκή” 47 ">Refs 2nd c.AD+</a>]:*mdash;<i>middle</i>, <i>aorist 1</i> ἐκλεισάμην (κατ-) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.2.5, (ἐγ-) [prev. author] “HG” 6.5.9:">Refs 5th c.BC+</a>] —<i>passive</i>, <i>future</i> κλεισθήσομαι [<a href="javascript:void(0)" title=" (συγ-) [prev. work] 5.2.19 ">Refs</a>]: <i>aorist</i> ἐκλείσθην [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 23.110 ">Refs 4th c.BC+</a>], etc.: <i>perfect</i> κέκλειμαι (later κέκλεισμαι <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 198) (see. below)">Refs 5th c.BC+</a>]:—<i>Ionic dialect</i> <b>κληΐω</b> (ἀπο-) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.7 ">Refs 5th c.BC+</a>]: <i>aorist</i> ἐκλήῑσα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.166, (ἐξ-) 5th c.BC: Herodotus Historicus 1.144 ">Refs 8th c.BC+</a>], <i>Epic dialect</i> κλήῑσα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.30 ">Refs 8th c.BC+</a>]; <i>infinitive</i> κληῗσαι [<a href="javascript:void(0)" title=" 21.382:">Refs</a>] — <i>middle</i>, <i>future</i> κληΐσσομαι conjecture in [<a href="javascript:void(0)" title=" 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 2.310 ">Refs 4th c.AD+</a>]:—<i>passive</i>, <i>aorist</i> ἀπ-εκληΐσθην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.165, 3.55, 58 ">Refs 5th c.BC+</a>]: <i>perfect</i> κεκλήϊμαι [<a href="javascript:void(0)" title=" 2.121.β, compare 3.117, 7.129 (with variants)">Refs</a>]: <i>pluperfect</i> ἀπ-εκεκλέατο [<a href="javascript:void(0)" title=" 9.50 ">Refs</a>] codices:—old <i>Attic dialect</i> <b>κλῄω</b> (also Trag.,[<a href="javascript:void(0)" title="compare “Anecdota Graeca - MSS. Bibl. Oxon.” 1.226)">Refs</a>], <i>future</i> κλῄσω [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.8 ">Refs 5th c.BC+</a>]: <i>aorist</i> ἔκλῃσα [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 1447 (Lyric poetry), 5th c.BC: Thucydides Historicus 2.4, 5th-6th c.BC: Plato Philosophus “Respublica” 560c: ">Refs 5th c.BC+</a>]<i>perfect</i> κέκλῃκα (ἀπο-) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 1262 ">Refs 5th c.BC+</a>]:—<i>middle</i>, <i>future</i> κεκλῄσομαι [<a href="javascript:void(0)" title=" [prev. author] “Lys.” 1071 ">Refs</a>]: <i>aorist</i> περι-κλῄσασθαι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.52 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <i>aorist</i> ἐκλῄσθην (κατ-, ξυν-) [<a href="javascript:void(0)" title=" [prev. author] 1.117, 4.67 ">Refs</a>], etc.: <i>perfect</i> κέκλῃμαι (see. below):— <i>Doric dialect</i> <i>future</i> κλᾳξῶ [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 6.32: ">Refs 3rd c.BC+</a>]<i>aorist</i> ἀπό-κλᾳξον, -κλᾴξας, [<a href="javascript:void(0)" title=" [prev. author] 15.43, 77, ἔκλᾳξε 3rd c.BC: Cercidas Iambographus 7.2, compare κλάκαι (to be read κλᾷσαι) · κλεῖσαι, 5th c.AD(?): Hesychius Legal icographus ">Refs 3rd c.BC+</a>]:—<i>middle</i>, <i>imperfect</i> κατ-εκλᾴζετο [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 18.5 ">Refs 3rd c.BC+</a>]:—<i>passive</i>, <i>aorist</i> κατ-εκλᾴσθην [<a href="javascript:void(0)" title=" [prev. author] 7.84 ">Refs</a>], but <i>participle</i> <b>συγκατα-κλαιχθείς</b>[<a href="javascript:void(0)" title=" “Chron.Lind.D.” 62 ">Refs</a>]: <i>perfect</i> <i>3rd.pers.</i> <i>plural</i> κατα-κέκλᾱνται [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 141.">Refs 5th c.BC+</a>] —Cf. κλῄζω (B). (κλείς):—<b>shut, close, bar</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus (only in 8th c.BC: Odyssea Homerus Epicus “Odyssey”), κλήϊσεν δὲ θύρας">Refs 8th c.BC+</a>] <b>barred</b> the doors, [<a href="javascript:void(0)" title=" 21.387 ">Refs</a>]; ἐκλήϊσεν ὀχῆας <b>shot</b> the bars, so as to close the dooe door,[<a href="javascript:void(0)" title=" 24.166; κλῄειν πύλας 5th c.BC: Euripides Tragicus “Hercules Furens” 997, 5th-6th c.BC: Plato Philosophus “R.” [same place], etc.; κ. πηκτὰ δωμάτων 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 479; κλεῖδες.., αἷς τὰς θύρας κλείουσιν 4th c.BC: Aristopho Comicus 7; Ἐτεοκλέους.. κλῄσας στόμα 5th c.BC: Euripides Tragicus “Phoenissae” 865 ">Refs 5th c.BC+</a>]; κανθώς Cerc.[same place]; λάρυγγα [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 6.65 ">Refs 2nd c.AD+</a>]:—<i>passive</i>, βλέφαρα κέκλῃται [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 711; ψυχῆς ἀνοῖξαι τὴν κεκλῃμένην πύλην [prev. author] “fragment” 393; κεκλειμένης σου τῆς παρρησίας οὐ κιγκλίσιν.., ἀλλὰ.. ὀφλήμασι 4th c.BC: Demosthenes Orator 25.28. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.2</b></Level3> <b>shut up, close, block up</b>, Βόσπορον κλῇσαι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 723 (troch.); κλῄσειν ταῖς ναυσὶν τοὺς ἔσπλους 5th c.BC: Thucydides Historicus 4.8 ">Refs 5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.121. ; τὰ ἐμπόρια κεκλῇσθαι 5th c.BC: Lysias Orator 22.14; κεκλειμένων τῶν ἐμπορίων 4th c.BC: Demosthenes Orator 2.16. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.II</b></Level2> <b>shut in, enclose</b>, πόλιν.. πύργων μηχανῇ κεκλῃμένην [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 956 ">Refs 4th c.BC+</a>]; compare κλῄζω (B). <br /><Level2><b>__A.III</b></Level2> <b>confine</b>, πλάστιγξ αὐχένα πώλων ἔκλῃε [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Rhesus” 304 ">Refs 5th c.BC+</a>]:— <i>passive</i>, <b>to be confined</b>, χέρας βρόχοισι κεκλῃμένα [<a href="javascript:void(0)" title=" [prev. author] “Andr.” 502 (Lyric poetry): _metaphorically_, ὅρκοις κεκλῄμεθα [prev. author] “Hel.” 977. ">Refs</a>]<br /><Level3><b>__A.III.2</b></Level3> <b>deliver bound</b>, τινὰ εἰς τὰς τοῦ βασιλέως χεῖρας [<a href="javascript:void(0)" title=" LXX.1Ki.23.20. ">LXX</a>]	
G2809	κλέμμα	klemma	theft	G:N-N	<b> κλέμμα</b>, ατος, τό, <br /> (κλέπτω) <b>thing stolen</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 618, 4th c.BC: Aristoteles Philosophus “Problemata” 952a19 ">Refs 5th c.BC+</a>]; <b>money equivalent of thing stolen</b>, τὸ κ. ἐκτείσας διπλοῦν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 857b, compare “Foed.Delph.Pell.” 2 A 14, “IG” 5(1).1390.77 (Andania, 1st c.BC). ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>theft</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ichn.” 67 (_plural_, Lyric poetry), 5th-6th c.BC: Aristophanes Comicus “Equites” 1203, 1st c.BC-1st c.AD: Strabo Geographus 15.1.53. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>stratagem</b> in war, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.9 ">Refs 5th c.BC+</a>]; <b>fraud</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.31, 4th c.BC: Aeschines Orator 3.100 ">Refs 4th c.BC+</a>]; κ. ἐρωτικόν <b>clandestine</b> amour, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 1.2, compare “Anthologia Graeca” 5.17 (2nd-3rd c.AD: Rufinus Epigrammaticus). ">Refs 2nd c.AD+</a>]	
G2810	Κλεόπας	Kleopas	Cleopas	N:N-M-P	 <b>Κλεόπας</b>, -α (see B1., § 7, 2), ὁ <BR /> <b>Cleopas</b>: <ref='Luk.24.18.'>Luk.24:18.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2811	κλέος	kleos	credit	G:N-N	<b> κλέος</b>, τό, <br /> <i>Doric dialect</i> <b>κλέϝος</b> [<a href="javascript:void(0)" title=" “GDI” 1537 (Crissa, = Röhl “Imag.” 3pp.87/8 No.1), only _nominative_ and _accusative_ _sing._ and _plural_: _Epic dialect_ _plural_ κλέᾰ (before a vowel) 8th c.BC: Homerus Epicus (see. below 11.1), κλεῖα (nisi to be read κλέεα) 8th-7th c.BC: Hesiodus Epicus “Theogonia” 100: (κλέω A)">Refs 8th c.BC+</a>]:— <b>rumour, report</b>, τί δὴ κ. ἔστ᾽ ἀνὰ ἄστ; [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.461; κ. εὐρὺ φόνου 23.137; ὄσσαν.., ἥ τε μάλιστα φέρει κ. ἀνθρώποισι 1.283 ">Refs 8th c.BC+</a>]; σὸν κ. <b>news</b> of thee, [<a href="javascript:void(0)" title=" 13.415: with _genitive_, μετὰ κ. ἵκετ᾽ Ἀχαιῶν ">Refs</a>]<b>the report</b> of their coming, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.227, compare 13.364 ">Refs 8th c.BC+</a>]; κείνου κατὰ κ. at <b>the news</b> of his coming, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.125; τῶν ἐμῶν κακῶν κ. 5th c.BC: Sophocles Tragicus “Philoctetes” 251 ">Refs 5th c.BC+</a>]; <b>rumour</b>, opposed to certainty, κ. οἶον ἀκούομεν οὐδέ τι ἴδμεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.486; γυναικογήρυτον κ. 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 487 (Lyric poetry). ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>goodreport, fame</b>, frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, κ. ἐσθλόν 8th c.BC: Ilias Homerus Epicus “Illiad” 5.3; ἀνδρὸς τοῦ κ. εὐρὺ καθ᾽ Ἑλλάδα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.344: _absolutely_, τῷ μὲν κ., ἄμμι δὲ πένθος 8th c.BC: Ilias Homerus Epicus “Illiad” 4.197; τὸ δ᾽ ἐμὸν κ. οὔ ποτ᾽ ὀλεῖται 7.91, compare 2.325 ">Refs 8th c.BC+</a>]; κ. εἶναί τινι to be <b>a glory</b> to him,[<a href="javascript:void(0)" title=" 22.514; κ. οὐρανὸν ἵκει 8.192, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.20; κ. οὐρανὸν εὐρὺν ἵκανε 8.74; κ. ἄφθιτον 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 20a. 4, 6th c.BC: Ibycus Lyricus “POxy.” 1790.47, “GDI” ">Refs 8th c.BC+</a>][same place]; κ. ἀρέσθαι, εὑρέσθαι, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 9.101, “P.” 3.111 ">Refs 5th c.BC+</a>]; γίνεσθε κατὰ κ. ὧδε μαχηταί in <b>renown</b>, [<a href="javascript:void(0)" title=" “BCH” 24.71 (Acraeph., 3rd c.BC)">Refs 3rd c.BC+</a>]; λαβεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1347 ">Refs 5th c.BC+</a>]; κ. αἰχμᾶς <b>glory in</b> or <b>for</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 1.66; τῆς μελλοῦς κ. 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1356 ">Refs 5th c.BC+</a>]; κ. σου μαντικόν[<a href="javascript:void(0)" title=" [prev. work] 1098; μικροῦ δ᾽ ἀγῶνος οὐ μέγ᾽ ἔρχεται κ. 5th c.BC: Sophocles Tragicus “Fragmenta” 938: less frequently in Prose, κ. ἀέναον 1st c.AD(?): Heraclitus 29; μένοντι δὲ.. κ. μέγα ἐλείπετο 5th c.BC: Herodotus Historicus 7.220 ">Refs 5th c.BC+</a>]; κ. καταθέσθαι to lay up store of <b>glory</b>, [<a href="javascript:void(0)" title=" [prev. author] 9.78; τιμὴν καὶ κ. ἔσχεν 5th-6th c.BC: Aristophanes Comicus “Ranae” 1035; πόρρω κ. ἥκει [prev. author] “Ach.” 646; κ. οὐρανόμηκες [prev. author] “Nu.” 459; κ. ἔχειν τὰ περὶ τὰς ναῦς 5th c.BC: Thucydides Historicus 1.25; παρ᾽ ἀνθρώποις ἀείμνηστον κ. ἔχει τινά 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 1.6; κ. ἀθάνατον καταθέσθαι 5th-6th c.BC: Plato Philosophus “Symposium” 208c; κ. τε καὶ ἔπαινος πρὸς ἀνθρώπων [prev. author] “Lg.” 663a; περὶ χώρας ἀκούειν κ. μέγα 5th c.BC: Lysias Orator 2.5; κ. ἕξειν ἔν τινι 2nd c.BC: Athenaeus Mechanicus 15.4 ">Refs 5th c.BC+</a>]; ποῖον κ., εἰ..; [<a href="javascript:void(0)" title=" NT.1Pet.2.20: _plural_, ἄειδε δ᾽ ἄρα κλέα ἀνδρῶν">NT</a>] <b>the lays</b> of their achievements, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.189, compare 524, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.73; κλέα φωτῶν μνήσομαι 3rd c.BC: Apollonius Rhodius Epicus 1.1. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> rarely in bad sense, δύσφαμον κ. ill <b>repute</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 8.36; αἰσχρὸν κ. 5th c.BC: Euripides Tragicus “Helena” 135, compare 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 796: both senses in 5th c.BC: Thucydides Historicus 2.45 ἧς ἂν ἐπ᾽ ἐλάχιστον ἀρετῆς πέρι ἢ ψόγου.. κ. ᾖ">Refs 5th c.BC+</a>] of whom there is least <b>talk</b> either for praise or blame. (Cf. Sanskrit <i>śrávas</i> 'fame', Slavonic <i>slovo</i> 'word', 'glory'; <i>cognate</i> with κλέω (A), κλύω.)	
G2812	κλέπτης	kleptēs	thief	G:N-M	<b> κλέπτ-ης</b>, ου, ὁ, <br /> <b>thief</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.11; τὸν πυρὸς κ. 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 946; κλέπτα δύο 5th-6th c.BC: Aristophanes Comicus “Vespae” 928 ">Refs 8th c.BC+</a>]; opposed to ἅρπαξ (a robber), [<a href="javascript:void(0)" title=" 5th c.BC: Myrtilus Comicus 4; λῃστὰς ἢ κλέπτας 5th-6th c.BC: Plato Philosophus “Respublica” 351c, cf. NT.John.10.8 ">NT+5th c.BC+</a>]; ὁ τοῦ κ. λόγος, a logical fallacy, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Sophistici Elenchi” 180b18. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> generally, <b>cheat, knave</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1135; κακῶν ἀλλοτρίων κ. 4th c.BC: Demosthenes Orator 45.59. ">Refs 5th c.BC+</a>]	
G2813	κλέπτω	kleptō	to steal	G:V	<b> κλέπτω</b>, <br /> <i>Ionic dialect</i> <i>imperfect</i> κλέπτεσκον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.174 ">Refs 5th c.BC+</a>]: <i>future</i> κλέψω [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 667, etc., κλέψομαι 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.4.13 ">Refs 5th c.BC+</a>]: <i>aorist</i> ἔκλεψα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.268, etc.">Refs 8th c.BC+</a>]: <i>perfect</i> κέκλοφα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 369, 372, 5th-6th c.BC: Plato Philosophus “Leges” 941d ">Refs 5th c.BC+</a>]; later <i>participle</i> κεκλεβώς [<a href="javascript:void(0)" title=" “IG” 5(1).1390.75 (Andania, 1st c.BC)">Refs 1st c.BC+</a>]:—<i>passive</i>, <i>aorist 1</i> ἐκλέφθην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.84, 5th c.BC: Euripides Tragicus “Orestes” 1580: ">Refs 5th c.BC+</a>]<i>aorist 2</i> ἐκλάπην [ᾰ] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 413b, 5th-6th c.BC: Xenophon Historicus “de Equitum magistro” 4.17 ">Refs 5th c.BC+</a>]; later <i>participle</i> κλεπείς [<a href="javascript:void(0)" title=" “BGU” 454.19 (2nd c.AD)">Refs 2nd c.AD+</a>]: <i>perfect</i> κέκλεμμαι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 681, 5th-6th c.BC: Aristophanes Comicus “Vespae” 57 ">Refs 5th c.BC+</a>]. (Cf. Latin <i>clèpere</i>, Gothic <i>hlifan</i> (κλέπτειν), <b>hliftus</b> (κλέπτης)):—<b>steal</b>, with <i>accusative</i> or <i>absolutely</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.24, 71, 109 ">Refs 8th c.BC+</a>]; τῆς γενεῆς ἔκλεψε from that breed Anchises <b>stole</b>, i.e. foals of that breed,[<a href="javascript:void(0)" title=" 5.268; κλέπτουσιν ἐφ᾽ ἁρπαγῇ ἄλλοθεν ἄλλος 6th c.BC: Solon Lyricus 4.13; κ. μοιχεύειν τε 6th c.BC: Xenophanes Poeta Philosophus 11.3; ἢν μηδὲν μήτε κλέπτῃ μήτε ἀδικῇ 3rd c.AD: Democritus Epigrammaticus 253; κ. τι παρ᾽ ἀλλήλων 5th c.BC: Herodotus Historicus 1.186; κ. ἐξ ἱερῶν 5th-6th c.BC: Plato Philosophus “Leges” 857b ">Refs 6th c.BC+</a>]; <b>carry off</b>, κλέψεν Μήδειαν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.250 ">Refs 5th c.BC+</a>]; πυρὸς σέλας κ., of Prometheus, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 8; κλέψαι τε χἀρπάσαι βίᾳ 5th c.BC: Sophocles Tragicus “Philoctetes” 644 ">Refs 5th c.BC+</a>]; κ. τοὺς μηνύοντας <b>spirit away</b> the deponents, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.38 ">Refs 5th c.BC+</a>]; ἐξ ἐπάλξεων πλεκταῖσιν ἐς γῆν σῶμα κ. <b>let</b> it <b>down secretly</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 958, compare 1010 ">Refs 5th c.BC+</a>]; κ. μορφάς, of painters, <b>steal</b> forms (by transferring them to canvas), [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “epigram” 41. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> in <i>participle</i> <i>active</i>, <b>thievish</b>, κλέπτον βλέπει he has a <b>thief s</b> look, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 900 ">Refs 5th c.BC+</a>]; κλέπτον τὸ χρῆμα τἀνδρός he's an arrant <b>thief</b>, [<a href="javascript:void(0)" title="[prev. work] 933. ">Refs</a>]<br /><Level2><b>__II</b></Level2> c.<i>accusative</i> <i>person</i>, <b>cozen, cheat</b>, πάρφασις, ἥ τ᾽ ἔκλεψε νόον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.217 ">Refs 8th c.BC+</a>]; οὐκ ἔστι Διὸς κλέψαι νόον Hes: [<a href="javascript:void(0)" title=" “Th.” 613; μὴ κλέπτε νόῳ 8th c.BC: Ilias Homerus Epicus “Illiad” 1.132 ">Refs 8th c.BC+</a>]; κλέπτει νιν οὐ θεός, οὐ βροτός, ἔργοις οὔτε βουλαῖς [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 3.29; σοφία κλέπτει παράγοισα μύθοις [prev. author] “N.” 7.23; οὔτοι φρέν᾽ ἂν κλέψειεν 4th-5th c.BC: Aeschylus Tragicus “Choephori” 854, compare 5th c.BC: Sophocles Tragicus “Trachiniae” 243, etc.; τὴν γνώμην 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 5.27; κ. τὴν ἀκρόασιν 4th c.BC: Aeschines Orator 3.99 ">Refs 5th c.BC+</a>]:—<i>passive</i>, κλέπτεται ὁ ἀκροατής [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1408b5 ">Refs 4th c.BC+</a>]; προβαίνειν κλεπτόμενος to go on <b>blindfold</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.49 ">Refs 5th c.BC+</a>]; κλέπτεταί οἱ ἡ αὐγή his vision <b>becomes deceptive</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ νούσων” 2.12; κλαπέντες ἢ βιασθέντες τοῦτο πάσχουσιν 5th-6th c.BC: Plato Philosophus “R.” [same place]: _impersonal_, κλέπτεται">Refs 5th c.BC+</a>] <b>the deception is passed off</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1404b24. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>conceal, keep secret</b>, θεοῖο γόνον [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 6.36; θυμῷ δεῖμα [prev. author] “P.” 4.96 ">Refs 5th c.BC+</a>]; <b>disguise</b>, διαβολαῖς νέαις κλέψας τὰ πρόσθε σφάλματ᾽ [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 416; τοῖς ὀνόμασι κ. τὰ πράγματα 4th c.BC: Aeschines Orator 3.142; τοὺς ἑαυτῶν κ. 5th-6th c.BC: Xenophon Historicus “de Equitum magistro” 5.2; κ. ἑαυτὸν ὀφθαλμῶν τε καὶ ὤτων 2nd-3rd c.AD: Philostratus Sophista “Vitae Sophistarum” 1.7.2; κ. τοῦ διανοήματος τὴν ἄδειαν 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 239:">Refs 5th c.BC+</a>] —<i>passive</i>, κλέπτεται τὸ μετρικόν[<a href="javascript:void(0)" title=" [prev. work] 182, compare 4th c.AD: Themistius Sophista “in Aristotelis Physica paraphrasis - pars” 276.26, 7th c.AD: Paulus Aegineta Medicus 6.103. ">Refs 4th c.AD+</a>]<br /><Level2><b>__IV</b></Level2> <b>do secretly</b> or <b>treacherously.</b> δόλοισι κ. σφαγάς <b>execute</b> slaughter <b>by secret</b> frauds, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 37; πόλλ᾽ ἂν.. λάθρᾳ σὺ κλέψειας κακά [prev. author] “Aj.” 1137 ">Refs 5th c.BC+</a>]; κ. μύθους <b>whisper malicious</b> rumours, [<a href="javascript:void(0)" title="[prev. work] 188 (Lyric poetry)">Refs</a>]; κλέπτων ἢ βιαζόμενος <b>by fraud</b> or open force, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 933e; ταῦτα κλέπτοντες ταῖς πράξεσιν, i.e. λάθρᾳ πράττοντες, [prev. work] 910b ">Refs 5th c.BC+</a>]; κλεπτομένη λαλιά <b>secret, clandestine</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Am.” 15, etc. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__IV.2</b></Level3> <b>seize</b> or <b>occupy secretly</b>, τὰ ὄρη [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.6.9, compare 4.6.11, 15; τὴν ἀρχήν 1st c.BC: Dionysius Halicarnassensis 4.10. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.3</b></Level3> <b>effect</b> or <b>bring about clandestinely</b>, γάμον κ. δώροις [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 22.151 ">Refs 3rd c.BC+</a>]:—<i>passive</i>, <b>to be 'smuggled in</b>', [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica ad Alexandrum” 1440b21. ">Refs 4th c.BC+</a>]<br /><Level3><b>__IV.4</b></Level3> <b>get rid of imperceptibly</b>, τὸ δοκεῖν.. [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “Ars Rhetorica” 8.7; τῇ ποικιλίᾳ τὸν κόρον [prev. author] “Comp.” 19 ">Refs 1st c.BC+</a>]:—<i>passive</i>, τοῦ πόσου κλεπτομένου [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 4.7.5. ">Refs 3rd c.AD+</a>]	
G2814	κλῆμα	klēma	branch	G:N-N	<b> κλῆμα</b>, ατος, τό, <br /> <i>Aeolic dialect</i> <b>κλᾶμμα</b> (which see), <b>twig</b> or <b>branch</b>, especially <b>vinetwig</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 1031, 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 4.50, 6.3.8, 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 2.5.5, “CP” 3.14.6, +others; ἀμπέλου κ. 5th-6th c.BC: Plato Philosophus “Respublica” 353a ">Refs 5th c.BC+</a>]: generally, <b>cutting, slip</b>, ὁ βλαστὸς τοῦ κ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 19.8, compare 4th c.BC: Aristoteles Philosophus “Historia Animalium” 550b8: _metaphorically_, ἀνατετμήκασί τινες τὰ κ. τὰ τοῦ δήμου D.cited in Aeschin. 3.166 ">Refs 5th c.BC+</a>]; of the navel string, πεῖσμα καὶ κ. τῷ γεννωμένῳ καρπῷ [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 148. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>vine-switch, cane</b>, carried by Roman centurions, Latin <i>vitis</i>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Galba” 26, etc. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> ={πιτυοῦσσα}, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 4.165">Refs 1st c.AD+</a>]; ={πολύγονον}, [<a href="javascript:void(0)" title=" 1st c.AD: Plinius Rerum Naturalium Scriptor “Historia Naturalis” 27.113. ">Refs 1st c.AD+</a>]<br /><Level2><b>__III</b></Level2> ={ὑπόδημα}, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]; compare κλείματα.	
G2815	Κλήμης	Klēmēs	Clement	N:N-M-P	 <b>Κλήμης</b>, -εντος, ὁ <BR /> <b>Clement</b>: <ref='Php.4.3.'>Php.4:3.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2816	κληρονομέω	klēronomeō	to inherit	G:V	<b> κληρονομ-έω</b>, <br /> <b>inherit</b>, with <i>genitive</i> <i>of things</i>, ὥσπερ τῆς οὐσίας, οὕτω καὶ τῆς φιλίας τῆς πατρικῆς κ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 1.2, compare 4th c.BC: Isaeus Orator 4.7, 4th c.BC: Lycurgus Orator 127; ὅς γ᾽ ἐκεκληρονομήκεις τῶν.. χρημάτων πλεῖν ἢ πέντε ταλάντων 4th c.BC: Demosthenes Orator 18.312; μὴ πλειόνων ἢ μιᾶς [κληρονομίας] τὸν αὐτὸν κ. 4th c.BC: Aristoteles Philosophus “Politica” 1309a25: with _accusative_ _of things_, 4th c.BC: Lycurgus Orator 88, 2nd c.AD: Lucianus Sophista “DMort.” 11.3, “BGU” 19 ii 1 (2nd c.AD)">Refs 5th c.BC+</a>], etc.: <i>absolutely</i>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “de Morte - Papiri Ercolanesi” 24. ">Refs 1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>acquire, obtain</b>, τὴν ἐπ᾽ ἀσεβείᾳ δόξαν [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 15.22.3; φήμην [prev. author] 18.55.8; θρόνον βασιλείας LXX.1Mac.2.57 ">LXX+2nd c.BC+</a>]; τὴν γῆν <b>receive possession of</b> the promised land, Palestine,[<a href="javascript:void(0)" title="LXX.Lev.20.24, LXX.Deu.4.1 ">LXX</a>] (also, <b>obtain</b> all that God has promised,[<a href="javascript:void(0)" title="LXX.Psa.36(37).11, cf. NT.Matt.5.5)">LXX+NT</a>]; <b>obtain</b> salvation, ζωὴν αἰώνιον [<a href="javascript:void(0)" title=" NT.Matt.19.29. ">NT</a>]<br /><Level2><b>__II</b></Level2> <b>to be an inheritor</b> or <b>heir</b>, τινος <b>of</b> a person, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Hist.Conscr.” 20 ">Refs 2nd c.AD+</a>]: more frequently τινα, [<a href="javascript:void(0)" title=" 2nd-1st c.BC: Posidonius Historicus 36J., 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Sulla” 2, “PGnom.” 5, +others (2nd c.AD), “Anthologia Graeca” 11.202, etc.; κ. τινὰ τῆς οὐσίας 2nd-3rd c.AD: Dio Cassius Historicus 45.47: _metaphorically_, σῆτες καὶ σκώληκες -ομήσουσιν αὐτόν LXX.Sir.19.3 ">LXX+2nd c.BC+</a>]:—<i>passive</i>, <b>to be succeeded in the inheritance</b>, of parents, [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.172, 291, 2nd c.AD: Lucianus Sophista “Tox.” 22; ὑφ᾽ ὧν τὴν ῥητορικὴν ἐκληρονομήθη 2nd-3rd c.AD: Philostratus Sophista “Vitae Sophistarum” 2.26.6. ">Refs 1st c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>leave an heir behind</b> one, υἱοὺς υἱῶν [<a href="javascript:void(0)" title=" LXX.Pro.13.22. ">LXX</a>]	
G2817	κληρονομία	klēronomia	inheritance	G:N-F	<b> κληρονομ-ία</b>, ἡ, <br /> <b>inheritance</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 19.43, etc.">Refs 5th c.BC+</a>]; ἡ κ. κατὰ τὴν ἀγχιστείαν <b>inheritance</b> as heir-at-law, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 43.3; κ. μὴκατὰδόσιν, ἀλλὰκατὰ γένος 4th c.BC: Aristoteles Philosophus “Politica” 1309a23: _metaphorically_, εἰλήφασι τὴν τοῦ ὀνόματος κ. αἱ σωματικαὶ ἡδοναί">Refs 4th c.BC+</a>] have taken <b>possession</b> of.., [<a href="javascript:void(0)" title=" [prev. author] “EN” 1153b33. ">Refs</a>]<br /><Level3><b>__2</b></Level3> <b>property, possession</b>, ἀνέζευξεν ἕκαστος εἰς τὴν κ. αὐτοῦ [<a href="javascript:void(0)" title=" LXX.Jdt.16.21(25), cf. LXX.1Mac.2.56, 6.24. ">LXX</a>]	
G2818	κληρονόμος	klēronomos	heir	G:N-M	<b> κληρονόμ-ος</b>, <br /> <i>Doric dialect</i> <b>κλᾱρονόμος</b>, ὁ, (νέμομαι) <b>heir</b>, frequently <b>the heir in possession</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 1.44, 5th-6th c.BC: Plato Philosophus “Leges” 923c ">Refs 5th c.BC+</a>]; of the <b>heir apparent</b>, [<a href="javascript:void(0)" title=" “SIG” 884.53 (3rd c.AD)">Refs 3rd c.AD+</a>]: with <i>genitive</i> <i>person</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 923e, “IG” 22.1623.117, 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 217, “SIG” 953.65 (Cnidus, 2nd c.BC)">Refs 5th c.BC+</a>]: with <i>genitive</i> <i>of things</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 32.23; κληρονόμους τῶν αὑτοῦ καταστήσας 5th-6th c.BC: Isocrates Orator 19.9, etc.: _metaphorically_, κ. τῆς εὐνοίας, τῆς ἀτιμίας, [prev. author] 5.136, 4th c.BC: Demosthenes Orator 22.34 ">Refs 5th c.BC+</a>]; τῆς ὑπὲρ τῶν νόμων [δίκης] [<a href="javascript:void(0)" title=" [prev. author] 21.20; κλαρονόμος μοίσας τᾶς Δωρίδος 2nd c.BC: Moschus Bucolicus 3.96; κ. καταλιπεῖν τινα 4th c.BC: Aristoteles Philosophus “Politica” 1270a28; κ. γράφειν τινά “Anthologia Graeca” 11.171 (1st c.AD: Lucillius Epigrammaticus). ">Refs 4th c.BC+</a>]	
G2819	κλῆρος	klēros	lot	G:N-M	<b> κλῆρος</b> <br /> <br /><Level1><b>__A</b></Level1>, <i>Doric dialect</i> <b>κλᾶρος</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus (see. below), “Leg.Gort.” 5.27, etc.">Refs 5th c.BC+</a>], ου, ὁ:— <b>lot</b>, κλῆρον ἐσημήναντο ἕκαστος, ἐν δ᾽ ἔβαλον κυνέῃ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.175; κλήρους ἐν κυνέῃ χαλκήρεϊ πάλλον 3.316, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.206; ἐκ κλῆρος ὄρουσεν 8th c.BC: Ilias Homerus Epicus “Illiad” 3.325; ἐκ δ᾽ ἔθορε κλῆρος κυνέης 7.182; ἐν δὲ κλήρους ἐβάλοντο 23.352; ἐπὶ κλήρους ἐβάλοντο 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.209, compare “SIG” 1023.94 (from Cos)">Refs 8th c.BC+</a>]; κλήρῳ πεπαλάσθαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.331; κλήρῳ λάχον ἐνθάδ᾽ ἕπεσθαι 8th c.BC: Ilias Homerus Epicus “Illiad” 24.400, compare 23.862, 4th-5th c.BC: Aeschylus Tragicus “Persae” 187, 5th c.BC: Herodotus Historicus 3.83, etc.">Refs 8th c.BC+</a>]; πάντας ἀνέφεδρος ἐπαγκρατίασε τοὺς κ., i.e. he never drew a bye, [<a href="javascript:void(0)" title=" “SIG” 1073.29 (2nd c.AD)">Refs 2nd c.AD+</a>]; κλήρου κατὰ μοῖραν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Rhesus” 545 (Lyric poetry); διὰ τὴν τοῦ κ. τύχην 5th-6th c.BC: Plato Philosophus “Respublica” 619d, etc.">Refs 5th c.BC+</a>]; κλάροισι θεοπροπέων divining <b>by lots</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.190: hence, of oracles, 5th c.BC: Euripides Tragicus “Hippolytus” 1057, “Ph.” 838; Ἑρμῆς γὰρ ὢν κλήρῳ ποιήσεις οἶδ᾽ ὅτι 5th-6th c.BC: Aristophanes Comicus “Pax” 365; κ. Ἑρμοῦ 5th c.BC: Euripides Tragicus “Fragmenta” 39. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.2</b></Level3> <b>casting of lots, drawing of lots</b>, κ. τίθεσθαι [<a href="javascript:void(0)" title=" [prev. author] “IA” 1198, compare “Tr.” 186 (Lyric poetry); δοκεῖ δίκαιον εἶναι πᾶσι τῶν ἀρχῶν μετεῖναι ἐν τῷ κ. 5th-6th c.BC: Xenophon Historicus “Respublica Atheniensium” 1.2, compare 4th c.BC: Aristoteles Philosophus “Politica” 1300a19, “IG” 5(1).1390.116 (Andania, 1st c.BC)">Refs 5th c.BC+</a>]; = Latin <i>sortitio provinciarum</i>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Aemilius Paulus” 10. ">Refs 1st c.AD+</a>]<br /><Level3><b>__A.3</b></Level3> λαβὼν πίστιν.. κλήρου uncertain meaning in [<a href="javascript:void(0)" title=" “OGI” 494.19 (1st-2nd c.AD). ">Refs 1st c.AD+</a>]<br /><Level2><b>__A.II</b></Level2> <b>that which is assigned by lot, allotment</b> of land, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.109, 5th c.BC: Thucydides Historicus 3.50, 5th-6th c.BC: Plato Philosophus “Leges” 740b, 4th c.BC: Aristoteles Philosophus “Politica” 1265b15, +others; λαβεῖν τᾶς χώρας ἐξαίρετον τὸν πρῶτον κλᾶρον “SIG” 141.6 (Corc.Nigr., 4th c.BC)">Refs 5th c.BC+</a>]; κ. ἱππικός [<a href="javascript:void(0)" title=" “OGI” 229.102 (Smyrna, 3rd c.BC)">Refs 3rd c.BC+</a>]; περὶ τοῦ λάχους τριάκοντα καὶ ἑπτὰ κλάρων [<a href="javascript:void(0)" title=" “Schwyzer” 289.88 (Priene, 2nd c.BC), compare 313.4, +others ">Refs 2nd c.BC+</a>]<br /><Level3><b>__A.II.2</b></Level3> generally, <b>piece of land, farm, estate</b>, οἶκος καὶ κ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.498; οἶκόν τε κ. τε 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.64, compare 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 37, 341, 5th c.BC: Pindarus Lyricus “O.” 13.62; κατέφαγε τὸν κ. 6th c.BC: Hipponax Iambographus 35.4 ">Refs 8th c.BC+</a>]; οἱ κ. τῶν Συρίων their <b>lands</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.76, compare 9.94, 3rd c.BC: Callimachus Epicus “Hymnus in Delum” 281, etc.">Refs 5th c.BC+</a>]; Κύπρου Πάφου τ᾽ ἔχουσα.. κλῆρον, of Aphrodite, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 463; κατὰ κ. Ἰαόνιον [prev. author] “Pers.” 899 (Lyric poetry); κλῆροι χθονός 5th c.BC: Euripides Tragicus “Heraclidae” 876; τῶν λαβόντων ἐν Ὀρχομενῷ κλᾶρον ἢ οἰκίαν “IG” 5(2).344.12 (3rd c.BC),compare “SIG” 169.61 (Iasus, 4th c.BC)">Refs 5th c.BC+</a>]; Πισαίοις ἐνὶ κλήροισι [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “fragment” 74.5 ">Refs 2nd c.BC+</a>]. b. <i>plural</i>, <b>title-deeds,</b> [<a href="javascript:void(0)" title=" PGrenf. 1.14.11 (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__A.II.3</b></Level3> <b>legacy, inheritance, heritable estate</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 11.9, 5th-6th c.BC: Plato Philosophus “Leges” 923d, 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 9.2, “SIG” 1186 (4th c.BC), “IG” 22.1368.127, 154">Refs 5th c.BC+</a>]. b. <i>collective</i>, <b>body of inheritors,</b> [<a href="javascript:void(0)" title=" Leges Gortynensium [prev. cited] ">Refs</a>]<br /><Level3><b>__A.II.4</b></Level3> Astrology texts, certain <b>degrees</b> in the zodiac connected with planets and important in a nativity, [<a href="javascript:void(0)" title=" “Catalogus Codicum Astrologorum” 1.169, 170, 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 111, 2nd c.AD: Vettius Valens Astrologus 59.21, +others, 4th c.AD: Paulus Alexandrinus Astrologus “K.” 2 (cf. Scholia); κ. τύχης 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 129. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__A.II.5</b></Level3> generally, <b>province, sphere</b>, ἕνα θεὸν πολλῶν ἅμα προεστάναι κλήρων [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 369. ">Refs 5th c.AD+</a>]<br /><Level2><b>__A.III</b></Level2> of the Levites, Κύριος αὐτὸς κλῆρος αὐτοῦ [<a href="javascript:void(0)" title=" LXX.Deu.18.2 ">LXX</a>]: hence, of the Christian <b>clergy</b>, ἐν κλήρῳ καταλεγόμενος [<a href="javascript:void(0)" title=" “Codex Justinianus [4th-6th c.AD]” 1.3.38.2, 6th c.AD: Justinianus Imperator “Novellae” 6.1.7, 2nd c.AD: Astrampsychus Onirocriticus “Oracula” 98.7. ">Refs 2nd c.AD+</a>]	
G2820	κληρόω	klēroō	to obtain	G:V	<b> κληρ-όω</b>, <br /> <i>Doric dialect</i> <b>κλᾱρόω</b>, <i>infinitive</i> κλαρώεν [<a href="javascript:void(0)" title=" “Foed.Delph.Pell.” 1 A 6, κλαρώειν “SIG” 647.33 (Stiris, 2nd c.BC): (κλῆρος A)">Refs 2nd c.BC+</a>]:—<b>appoint by lot</b>, ἐξ ἁπάντων τὰς ἀρχάς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 7.22; ἀθλητάς 4th c.BC: Aristoteles Philosophus “Rhetorica” 1393b5; διαιρετὰς τῶν κτημάτων “SIG” 364.9 (Ephesus, 3rd c.BC); τὰ δικαστήρια [prev. work]647.33; ἄλλον [ἱερόν] “IG” 5(1).1390.6(Andania, 1st c.BC)">Refs 5th c.BC+</a>]; also, of the lot, <b>fall on</b>, οὓς ἐκλήρωσεν πάλος [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 416 ">Refs 5th c.BC+</a>]:—<i>middle</i>, <b>cast lots</b> for office, of candidates, ἂν ἔλθῃ κληρωσόμενος τῶν ἐννέα ἀρχόντων [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 6.4, compare 24.13; κ. ἱερωσύνης 4th c.BC: Demosthenes Orator 57.62; κληρουμένων ἐπιμελῶς 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 27.4; ὃς ἂν κληρούμενος λαγχάνῃ 5th-6th c.BC: Plato Philosophus “Politicus” 298e ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be appointed by lot</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 43.2, Decrees [prev. work] 30.5, “SIG” 525.11 (Crete, 3rd c.BC), “IG” 5(1).1390.132 (Andania, 1st c.BC)">Refs 4th c.BC+</a>], etc.; [πρόεδροι] κεκληρωμένοι [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 24.89; κεκληρῶσθαι ἄρχειν 2nd c.AD: Lucianus Sophista “Luct.” 2. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>cast lots</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 759c, 856d ">Refs 5th c.BC+</a>]; κληρώσω πάντας I <b>will make</b> all <b>draw lots</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 682; κ. τὰς φυλάς 2nd c.BC: Polybius Historicus 6.20.2 ">Refs 5th c.BC+</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 55, 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 836, 4th c.BC: Demosthenes Orator 21.133 ">Refs 5th c.BC+</a>]; ὅτε ἐκληροῦσθε when <b>you were drawing lots</b>, [<a href="javascript:void(0)" title=" [prev. author] 19.1. ">Refs</a>]<br /><Level3><b>__3</b></Level3> <i>middle</i>, <b>have allotted one, obtain by lot</b>, δεσπότας [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 29; ἱερωσύνην 4th c.BC: Aeschines Orator 1.188; ἀμπέλων δεκανίαν “IGRom.” 4.1675 (from Lydia)">Refs 5th c.BC+</a>]: <i>metaphorically</i>, <b>obtain as one's sphere</b> or <b>province</b>, τὸ ταὐτὸν ὁ δημιουργὸς ἐκληρώσατο [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 321; Astrology texts, ἥλιος κληρωσάμενος τὴν ὥραν 2nd c.AD: Vettius Valens Astrologus 61.1 ">Refs 2nd c.AD+</a>]; κεκληρῶσθαι <b>to be in possession of, to have</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιστολαί” 20, 5th c.AD: Proclus Philosophus “Inst.” 110; τὴν καρδίαν κεκλήρωται ἐπὶ τῇ φάρυγγι 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 5.31. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>allot, assign</b>, ὔμμε δ᾽ ἐκλάρωσε πότμος Ζηνί [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 8.15; μοίρας, τὴν μὲν ἐπὶ μονῇ, τὴν δ᾽ ἐπὶ ἐξόδῳ 5th c.BC: Herodotus Historicus 1.94; ἓν ἑκάστῳ ἐκλήρωσαν 5th c.BC: Thucydides Historicus 6.42 ">Refs 5th c.BC+</a>]:—<i>passive</i>, ἐκληρώθην δούλη [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 100 (_anapaest meter_). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> ὀμφὰν κ. <b>deliver</b> an oracle <b>by lot</b>, [<a href="javascript:void(0)" title=" [prev. author] “Ion” 908 (Lyric poetry). ">Refs</a>]	
G2821	κλῆσις	klēsis	calling	G:N-F	<b> κλῆσις</b>, εως, ἡ, <br /> (καλέω) <b>calling, call</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 172a, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.2.14, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>calling into court, summons, prosecution</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 875, 1189, etc.; τὰς κλήσεις καλεῖσθαι ὅσας ἔδει 5th c.BC: Antipho Orator 6.38; ἀφιέναι τὰς κ. 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.7.13. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>invitation</b> to a feast, [<a href="javascript:void(0)" title=" [prev. author] “Smp.” 1.7; εἰς τὸ πρυτανεῖον 4th c.BC: Demosthenes Orator 19.32; κλήσεις δείπνων 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pericles” 7, cf. Parmenisc. cited in 2nd c.AD: Athenaeus Epigrammaticus 4.156d. ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>invocation</b>, θεῶν[<a href="javascript:void(0)" title=" Men.Rh. p.333 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>calling to aid</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.50.7. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__6</b></Level3> <b>calling</b> in a religious sense, [<a href="javascript:void(0)" title=" NT.1Cor.7.20. ">NT</a>]<br /><Level2><b>__II</b></Level2> <b>name, appellation</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 262d, 287e, 1st c.AD: Dioscorides (Dioscurides) Medicus 1.42; τοὺς θεοὺς εἶναι κ. ἱεράς 4th-3rd c.BC: Cleanthes Stoicus 1.123; Φιλησίη τὴν κ. ">Refs 5th c.BC+</a>]<b>by name,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 14.2067 ">Refs</a>]; <b>reputation</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.46 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> Grammars, αἱ κ. τῶν ὀνομάτων the <b>nominatives</b>, opposed to αἱ πτώσεις (the oblique cases), [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Analytica Priora” 48b41 ">Refs 4th c.BC+</a>]; ἔχειν θηλείας ἢ ἄρρενος κλῆσιν the <b>nominative form</b> of.., [<a href="javascript:void(0)" title=" [prev. author] “SE” 173b40, compare 182a18. ">Refs</a>]<br /><Level2><b>__IV</b></Level2> = Latin <i>classis</i>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 4.18. ">Refs 1st c.BC+</a>]	
G2822	κλητός	klētos	called	G:A	<b> κλητ-ός</b>, ή, όν, <br /> <b>invited</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.162, etc.">Refs 4th c.BC+</a>]; <b>welcome</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.386. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>called out, chosen</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.165. ">Refs 8th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>invoked</b>, [<a href="javascript:void(0)" title=" Anonymus cited in 10th c.AD: Suidas Legal icographus ">Refs</a>]<br /><Level3><b>__4</b></Level3> <b>summoned to court,</b> [<a href="javascript:void(0)" title=" PAmh. 2.79.5 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>substantive</i> κλητή (i.e. ἐκκλησία), ἡ, <b>convocation</b>, [<a href="javascript:void(0)" title=" LXX.Exo.12.16, LXX.Lev.23.2 (_plural_). ">LXX</a>]	
G2823	κλίβανος	klibanos	oven	G:N-M	Included with: <b> κρίβᾰν-ος</b>, ὁ, <br /> <i>Attic dialect</i> for <b>κλίβανος</b> (which is called <i>Doric dialect</i> in [<a href="javascript:void(0)" title=" “EM” 538.19, compare 5th c.BC: Epicharmus Comicus 143, and is the usually form in Papyrus, “PPetr.” 3p.328 (3rd c.BC), etc.)">Refs 5th c.BC+</a>], <b>covered earthen vessel</b>, wider at bottom than at top, wherein bread was baked by putting hot embers round it, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.92 (in form κλιβ-), 4th-5th c.BC: Aeschylus Tragicus “fragment” 309, 5th-6th c.BC: Aristophanes Comicus “Ach.” 86, “V.” 1153, +others, 4th c.BC: Antiphanes Comicus 176.5; οὕτως εἰμὶ ὡς εἰς κρίβανον “POxy.” 1842.7 (6th c.AD)">Refs 5th c.BC+</a>]; <b>potter's oven,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Zenon Papyri du Caire 271.9 (3rd c.BC, κλ-). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>funnel-shaped vessel</b>, used for drawing water, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 16.2.13 (κλ-). ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>underground channel</b> or <b>vaulted passage</b>, in irrigation works, [<a href="javascript:void(0)" title=" “Sammelb.” 7188.17 (2nd c.BC, κλ-). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>hollow, cavern in a rock</b>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “NA” 2.22. ">Refs 2nd c.AD+</a>]	
G2824	κλίμα	klima	region	G:N-N	<b> κλίμα</b> [ῐ,<br /> [<a href="javascript:void(0)" title="compare 2nd c.BC: Scymnus Geographus 521]">Refs 2nd c.BC+</a>], ατος, τό, (κλίνω) <b>inclination, slope</b> of ground, ἑκάτερον τὸ κ. τῶν ὀρῶν [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.16.3; ἡ πόλις τῷ ὅλῳ κ. τέτραπται πρὸς τὰς ἄρκτους [prev. author] 7.6.1, etc.">Refs 2nd c.BC+</a>]; <b>scarp</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollodorus Damascenus Mechanicus “Abhandlungen der Göttinger Gesellschaft der Wissenschaften (Phil.-hist. Klasse)” 140.7. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> = {ἔγκλιμα}[<a href="javascript:void(0)" title=" 1.2, τοῦ κόσμου 2nd c.BC: Hipparchus Astronomicus 1.2.22, compare 1st c.BC: Geminus Astronomicus 16.12, 2nd c.AD: Cleomedes Astronomus 1.2. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> terrestrial <b>latitude, latitudes, region</b>, τὸ μεσημβρινὸν κ. [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 1.9; τὸ ὑπάρκτιον κ. 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Marius” 11 ">Refs 1st c.BC+</a>]; τὰ πρὸς μεσημβρίαν κ. the southern <b>regions</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 5.44.6, compare 10.1.3, 1st c.BC-1st c.AD: Strabo Geographus 1.1.10, “Anthologia Graeca” 9.97 (1st c.AD: Alpheus Epigrammaticus), 2nd c.AD: Athenaeus Epigrammaticus 12.523e, 2nd c.AD: Vettius Valens Astrologus 6.14, etc.; κ. οὐρανοῦ 2nd c.AD: Herodianus Grammaticus 2.11.4. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>direction, cardinal point</b>, τὰ τέτταρα κ. (viz. N., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus, 5th c.BC: Euripides Tragicus, W.) 1st c.BC-1st c.AD: Strabo Geographus 10.2.12, “Geoponica” 1.11.1, compare 6th-7th c.AD: Isidorus Hispalensis Grammaticus “Etym.” 13.1.3; τὸ νότιον κ. τοῦ κόσμου 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.365b; κατὰ τὸ βόρειον κ. 4th c.BC: Aristoteles Philosophus “de Mundo” 392a3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>seven latitudinal strips in the</b> οἰκουμένη <b>on which the longest day ranged by halfhour intervals from</b> [<a href="javascript:void(0)" title=" 13 to 16 ">Refs</a>]<b>hours</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Eratosthenes Epicus cited in 2nd c.BC: Scymnus Geographus 113, [prev. author] cited in 1st c.BC-1st c.AD: Strabo Geographus 2.1.35, 2.5.34, 1st c.BC: Geminus Astronomicus 5.58, 16.17, 2nd-1st c.BC: Posidonius Historicus cited in 5th c.AD: Proclus Philosophus “in Platonis Timaeum commentarii” 3.125 4th c.BC: Demosthenes Orator (compare [same work] cited in 2nd c.AD: Cleomedes Astronomus 1.10), [prev. author] cited in 1st c.BC-1st c.AD: Strabo Geographus 6.2.1, 5th-6th c.AD: Marinus Biographus cited in 2nd c.AD: Ptolemaeus Mathematicus “Geographia” 1.15.8, 1.17.1, [prev. author] “Alm.” 2.12, +others, “Catalogus Codicum Astrologorum” 8(4).37. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> <b>seven astrological zones</b> corresponding to Nos. 3-6 of κλίμα 11.4 [<a href="javascript:void(0)" title=", 2nd c.BC(?): Nechepso Astrologus “fragment” 5, +others, Vett. Val.22.33, +others, Firmic.2.11.2. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>metaphorically</i>, <b>inclination, propensity</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.15.20. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__IV</b></Level2> <b>fall</b>, ἑπταετεῖ κλίματι <b>by death</b> at seven years of age, [<a href="javascript:void(0)" title=" “IG” 14.2431. ">Refs</a>]<br /><Level2><b>__V</b></Level2> Grammars, <b>inflected form</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Adverbiis;” 173.25. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__VI</b></Level2> = {ὑπόδημα}, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]; compare κλείματα.	
G2825	κλίνη	klinē	bed	G:N-F	<b> κλῑν-η</b>, ἡ, κλίνω<br /> ) <b>that on which one lies, couch</b>, used at meals or for a bed, ἐν κλίνῃ κλῖναί τινας [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.16, compare 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1090 ">Refs 5th c.BC+</a>]; κλίνην στρῶσαι to make up a <b>couch</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.139, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.2.6, “IG” 22.1315; ἐπὶ κλίνης φερόμενος 5th-6th c.BC: Andocides Orator 1.61, compare “SIG” 1169.31 (Epid.)">Refs 5th c.BC+</a>]; ἐκ κλίνης ἀνίστασθαι, after illness, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.64; κ. μιλησιουργὴς ἀμφικέφαλος “IG” 12.330; κ. ἐπίχρυσοι καὶ ἐπάργυροι 5th c.BC: Herodotus Historicus 1.50, 9.80; κ. ἐλεφαντόποδες 5th-6th c.BC: Plato Comicus 208. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>bier</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.34, 5th-6th c.BC: Plato Philosophus “Leges” 947b, “IG” 12(5).593.6 (Ceos, 5th c.BC). ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>grave-niche</b>, [<a href="javascript:void(0)" title="[prev. work]14.788 (from Naples), 871 (from Cumae). ">Refs</a>]<br /><Level2><b>__II</b></Level2> ἱερὰ κ., = Latin <i>lectisternium,</i> [<a href="javascript:void(0)" title=" POxy. 1144.6(1st-2nd c.AD),compare “PGnom.” 202 (2nd c.AD)">Refs 1st c.AD+</a>]; κ. τοῦ κυρίου Σαράπιδος, of a ceremonial <b>banquet,</b> [<a href="javascript:void(0)" title=" POxy. 110.2 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> generally, <b>banquet</b>, [<a href="javascript:void(0)" title=" “PSI” 5.483.2 (_plural_, 3rd c.BC). ">Refs 3rd c.BC+</a>]	
G2826	κλινίδιον	klinidion	bed	G:N-N	<b> κλῑν-ίδιον</b>, τό, <br /> <i>diminutive</i> of κλίνη, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 916, 1st c.BC: Dionysius Halicarnassensis 7.68, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 17.6.3, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.751b">Refs 5th c.BC+</a>]; κ. κρεμαστόν [<a href="javascript:void(0)" title=" 2nd c.AD: Antyllus Medicus cited in 4th c.AD: Oribasius Medicus 6.23.6, 1st c.AD: Herodotus Medicus cited in [same work] 6.25.4. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> = Latin <i>lectica</i>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Coriolanus” 24. ">Refs 1st c.AD+</a>]	
G2827	κλίνω	klinō	to bow/lay down	G:V	<b> κλίνω</b> [ῑ], <br /> <i>future</i> κλῐνῶ [<a href="javascript:void(0)" title=" 3rd c.BC: Lycophron Tragicus 557, (ἐγκατα-) 5th-6th c.BC: Aristophanes Comicus “Plutus” 621 ">Refs 5th c.BC+</a>]: <i>aorist 1</i> ἔκλῑνα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.37, etc.">Refs 8th c.BC+</a>]: <i>perfect</i> κέκλῐκα [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 30.13.2 ">Refs 2nd c.BC+</a>]:—<i>middle</i>, <i>aorist</i> ἐκλινάμην [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.340, etc.:">Refs 8th c.BC+</a>] —<i>passive</i>, <i>future</i> κλῐθήσομαι συγ-) [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 1090, (κατα-) 1st c.BC: Diodorus Siculus Historicus 8 “fragment” 19">Refs 5th c.BC+</a>]: <i>future</i> 2 κατα-κλῐνήσομαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 98, 5th-6th c.BC: Plato Philosophus “Symposium” 222e, also κεκλίσομαι uncertain in 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 22.7 ">Refs 5th c.BC+</a>]: <i>aorist 1</i> ἐκλίθην [ῐ] [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.470, 5th c.BC: Sophocles Tragicus “Trachiniae” 101 (Lyric poetry), 1226, 5th c.BC: Euripides Tragicus “Hippolytus” 211 (_anapaest meter_), frequently in Prose; poetry also ἐκλίνθην, see below 11.1, 2, 3 ">Refs 8th c.BC+</a>]: <i>aorist 2</i> ἐκλίνην [ῐ] only in compounds, κατακλῐνῆναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 1208, 1211, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.2.15, etc.; ξυγκατακλῐνείς 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 981: ">Refs 5th c.BC+</a>]<i>perfect</i> κέκλῐμαι (see. below); <i>infinitive</i> κεκλίσθαι [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 325.3, but κεκλίνθαι variant [prev. work] 47.1. (κλῐ-ν-yω">Refs 2nd c.AD+</a>], for. root κλῐ: κλει-, compare κλειτύ; Sanskrit <i>śráyati</i> 'cause to lean', 'support', Latin <i>clinare, clivus.</i>):—<b>cause to lean, make to slope</b> or <b>slant</b>, ἐπὴν κλίνῃσι τάλαντα Ζεύς when he <b>inclines</b> or <b>turns</b> the scale, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.223 ">Refs 8th c.BC+</a>]; Τρῶας δ᾽ ἔκλιναν Δαναοί <b>made</b> them <b>give way</b>,[<a href="javascript:void(0)" title=" 5.37, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.59; ἐπεί ῥ᾽ ἔκλινε μάχην 8th c.BC: Ilias Homerus Epicus “Illiad” 14.510; ἔκλινε γὰρ κέρας.. ἡμῶν 5th c.BC: Euripides Tragicus “Supplices” 704; also ἐκ πυθμένων ἔκλινε.. κλῇθρα 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1262:">Refs 8th c.BC+</a>] — <i>middle</i>, Περσῶν κλινάμενοι [δύναμιν] [<a href="javascript:void(0)" title=" “IG” 12.763. ">Refs</a>]<br /><Level3><b>__2</b></Level3> <b>make</b> one thing <b>slope</b> against another, i.e. <b>lean, rest</b> it, τι πρός τι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.171, compare 510; ἅρματα δ᾽ ἔκλιναν πρὸς ἐνώπια 8.435: with _dative_, ἔστησαν σάκε᾽ ὤμοισι κλίναντες">Refs 8th c.BC+</a>], i.e. <b>raising</b> their shields <b>so that the upper rim rested</b> on their shoulders, [<a href="javascript:void(0)" title=" 11.593. ">Refs</a>]<br /><Level3><b>__3</b></Level3> <b>turn aside</b>, μηκέτι τοῦδε βήματος ἔξω πόδα κλίνῃς [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 193 (Lyric poetry)">Refs 5th c.BC+</a>]; ὄσσε πάλιν κλίνασα <b>having turned</b> back her eyes, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.427 ">Refs 8th c.BC+</a>]; τὰς ἐκ τῶν ἀριστερῶν [φλέβας] ἐπὶ τὰ δεξιὰ κ. <b>turn</b> to.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 77e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>make</b> another <b>recline</b>, ἐν κλίνῃ κλῖναί τινας <b>make</b> them <b>lie down</b> at table, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.16; κλῖνόν μ᾽ ἐς εὐνήν 5th c.BC: Euripides Tragicus “Orestes” 227; κλίνατ᾽, οὐ σθένω ποσίν [prev. author] Alcaeus267 (Lyric poetry): _metaphorically_, ἡμέρα κλίνει τε κἀνάγει πάλιν ἅπαντα τἀνθρώπεια">Refs 5th c.BC+</a>] <b>puts to rest, lays low</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 131. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> in Magic, <b>make subservient</b>, ψυχήν [<a href="javascript:void(0)" title=" “PMag.Par.” 1.1718. ">Refs</a>]<br /><Level3><b>__6</b></Level3> Grammars, <b>inflect</b>, τὰ ῥήματα [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 212.20 ">Refs 2nd c.AD+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" [prev. author] “Pron.” 12.7. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i>, <b>lean</b>, ἂψ δ᾽ ὁ πάϊς πρὸς κόλπον ἐϋζώνοιο τιθήνης ἐκλίνθη [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.467 ">Refs 8th c.BC+</a>]; ὁ δ᾽ ἐκλίνθη, καὶ ἀλεύατο κῆρα μέλαιναν he <b>bent aside</b>, [<a href="javascript:void(0)" title=" 7.254 ">Refs</a>]; of a brasen foot-pan, ἂψ δ᾽ ἑτέρωσ᾽ ἐκλίθη <b>it was tipped over</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.470 ">Refs 8th c.BC+</a>]; of battle, <b>turn</b>, ἐκλίνθη δὲ μάχη [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 711 ">Refs 8th c.BC+</a>]; of a body in equilibrium, οὐδαμόσε κλιθῆναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 109a, compare 3rd c.BC: Archimedes Geometra “περὶ τῶν ὀχουμένων” 1.8, +others ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>lean, stay oneself</b> upon or against a thing, with <i>dative</i>, ἀσπίσι κεκλιμένοι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.135 ">Refs 8th c.BC+</a>]; κίονι, κλισμῷ κεκλιμένη, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.307, 17.97; ἠέρι δ᾽ ἔγχος ἐκέκλιτο καὶ ταχἔ ἵππω 8th c.BC: Ilias Homerus Epicus “Illiad” 5.356 (assuming variant); ἐν δορὶ κεκλιμένος 7th c.BC: Archilochus Lyricus 2 ">Refs 8th c.BC+</a>] (also in <i>middle</i>, κλινάμενος σταθμῷ [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.340); κεκλιμένοι καλῇσιν ἐπάλξεσιν 8th c.BC: Ilias Homerus Epicus “Illiad” 22.3; πρὸς τοῖχον ἐκλίνθησαν 7th c.BC: Archilochus Lyricus 34; ξύλα ἐς ἄλληλα κεκλιμένα 5th c.BC: Herodotus Historicus 4.73 ">Refs 8th c.BC+</a>]; ὅταν τύχωσι (i.e. αἱ ἄτομοἰ τῇ περιπλοκῇ κεκλιμέναι when they chance to be <b>propped</b> (i.e. <b>checked</b>) by the interlacing with others, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.8U. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>lie down, fall</b>, ἐν νεκύεσσι κλινθήτην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.350, etc.">Refs 8th c.BC+</a>]; παραὶ λεχέεσσι κλιθῆναι <b>lie</b> beside her on the bed, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.213, compare 5th c.BC: Sophocles Tragicus “Trachiniae” 1226 ">Refs 8th c.BC+</a>]: in <i>perfect</i>, <b>to be laid, lie</b>, ἔντεα.. παρ᾽ αὐτοῖσι χθονὶ κέκλιτο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.472 ">Refs 8th c.BC+</a>]; φύλλων κεκλιμένων of <b>fallen</b> leaves, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.194 (φύλλα κεκλ. in 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 3.9.2 ">Refs 8th c.BC+</a>], <b>slanting</b> leaves); Ληθαίῳ κεκλιμένη πεδίῳ [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 1216 ">Refs 6th c.BC+</a>]; Ἀλφεοῦ πόρῳ κλιθείς <b>laid</b> by Alpheus' stream, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 1.92 ">Refs 5th c.BC+</a>]; ἐπὶ γόνυ κέκλιται <b>has fallen</b> on her knee, i.e.is humbled, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 931 (Lyric poetry); ὑπτία κλίνομαι 5th c.BC: Sophocles Tragicus “Antigone” 1188; τὸ μὲν πρῶτον ἐρρήγνυτο τὸ τεῖχος, ἔπειτα δὲ καὶ ἐκλίνετο 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.2.5; οὐ νούσῳ.. οὐδ᾽ ὑπὸ δυσμενέων δούρατι κεκλίμεθα “Anthologia Graeca” 7.493 (Antip. Thess.), compare 315 (4th-3rd c.BC: Zenodotus Grammaticus or 3rd c.BC: Rhianus Epicus), 488 (3rd c.BC: Mnasalcas Epigrammaticus), Epic. “Oxy.” 214r.3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>recline</b> at meals, κλιθέντες ἐδαίνυντο [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.211, compare 5th c.BC: Euripides Tragicus “Cyclops” 543, “SIG” 1023.48 (Cos, 3rd-2nd c.BC)">Refs 5th c.BC+</a>]; κλίθητι καὶ πίωμεν conjecture in [<a href="javascript:void(0)" title=" “Comica Adespota” 1203, compare 5th c.BC: Euripides Tragicus “Fragmenta” 691. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> of Places, <b>lie sloping towards</b> the sea, etc., <b>lie near</b>, ἁλὶ κεκλιμένη [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.235; [νῆσοι] αἵ θ᾽ ἁλὶ κεκλίαται (_Epic dialect_ for κέκλινται) 4.608 ">Refs 8th c.BC+</a>]: hence, of persons, <b>lie on, live on</b> or <b>by</b>, [Ὀρέσβιος] λίμνῃ κεκλιμένος Κηφισίδι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.709; ῥηγμῖνι θαλάσσης κεκλίαται 16.68, compare 15.740; δισσαῖσιν ἀπείροις κλιθείς 5th c.BC: Sophocles Tragicus “Trachiniae” 101 (Lyric poetry)">Refs 8th c.BC+</a>]; πλευρὰ πρὸς ἀνατολὰς κεκλιμένη, τὸ εἰς τὰς ἄρκτους κ., [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.14.4, 1.42.5; ὄρος Κοῖον ὃ κέκλιται πρὸς Παρνασσόν “SIG” 826 E iii 37 (Delph., 2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.6</b></Level3> <i>metaphorically</i>, τῷδε μέλει κλιθείς <b>having devoted himself to</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 4.15 ">Refs 5th c.BC+</a>] (also in <i>active</i>, <b>incline</b> towards, τῶν πραγμάτων ἐπὶ Ῥωμαίους κεκλικότων [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 30.13.2). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.7</b></Level3> <b>wander from the right course</b>, κεκλιμένη ναῦς [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 856. ">Refs 6th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>middle</i>, <b>decline, wane</b>, καὶ κλίνεται (i.e. τὸ ἦμαρ) [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 255.6. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <i>intransitive</i> in <i>active</i>, κ. πρὸς τὸ ξανθὸν χρῶμα <b>incline</b> towards.., [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physiognomonica” 812b3 ">Refs 4th c.BC+</a>]; κλίνοντος ὑπὸ ζόφον ἠελίοιο <b>as</b> the sun <b>was declining</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 1.452 ">Refs 3rd c.BC+</a>]; ἅμα τῷ κλῖναι τὸ τρίτον μέρος τῆς νυκτός as it <b>came to an end</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.93.7; ἡ ἡμέρα ἤρξατο κλίνειν NT.Luke.9.12; ἡ πόλις ἐπὶ τὸ χεῖρον ἔκλινεν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.5.13; τὸ κλῖνον ἀναλήμψεσθαι “PFay.” 20.14 (3rd-4th c.AD). ">NT+5th c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3> of soldiers, κ. ἐπ᾽ ἀσπίδα, ἐπὶ δόρυ, <b>turn</b> to left, to right, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.115.9, etc.; κ. πρὸς φυγήν [prev. author] 1.27.8 ">Refs 2nd c.BC+</a>]; also, <b>wheel</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Asclepiodotus Tacticus “Tact.” 10.4. ">Refs 1st c.BC+</a>]	
G2828	κλισία	klisia	group	G:N-F	<b> κλῐσία</b>, <br /> <i>Ionic dialect</i> -ιη, ἡ, κλίνω) <b>place for lying down</b> or <b>reclining</b>: hence, <br /><Level2><b>__I</b></Level2> <b>hut, shed, booth</b>, 1. for use in peace, <b>cot, cabin</b>, once in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad”, 18.589, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.194, +others ">Refs 8th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> for use in war, <b>hut</b>, κ. εὔπηκτος, εὔτυκτος, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.663, 10.566; κ. ὑψηλή 24.448 ">Refs 8th c.BC+</a>]: frequently in <i>plural</i>, <b>camp</b>, [<a href="javascript:void(0)" title=" 1.487, +others">Refs</a>]; πῦρ ἐν κλισίῃσι βαλόντες [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.501:—not common after 8th c.BC: Homerus Epicus (σκηνή being used), 5th c.BC: Bacchylides Lyricus 12.135, etc.">Refs 8th c.BC+</a>]: used by Trag. in Lyric poetry and <i>anapaest meter</i>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 131, 5th c.BC: Sophocles Tragicus “Ajax” 190, 1407, 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 189: later with various meanings, Βάκχου κλισίαι">Refs 5th c.BC+</a>], of wine-<b>shops,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 14.889 (from Sinuessa)">Refs</a>]; εὐσεβέων κλισίη, of the grave, [<a href="javascript:void(0)" title=" “epigram Gr.” 237.4 (Smyrna, 2nd-1st c.BC),compare “IG” 12(5).1104 (Syros, 2nd c.AD)">Refs 2nd c.BC+</a>]; <b>chapel</b>, ἡ κ. ἡ ἱερά [<a href="javascript:void(0)" title=" “BCH” 51.220 (from Thasos), compare “Arch.Papyrus” 1.219, “IG” 42(1).123.131 (Epid.)">Refs</a>]; compare κλεισία. <br /><Level2><b>__II</b></Level2> <b>anything for lying</b> or <b>sitting upon, couch</b> or <b>easy chair</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.123; κ. δινωτὴν ἐλέφαντι καὶ ἀργύρῳ 19.55; ἐπ᾽ ἀλλοτρίαν κ. ἐρχόμενος “IG” 22.1368.74. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>couch for reclining on at table</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.133 (_plural_); ᾧ ξυνὴν εἶχον ἐγὼ κ. 3rd c.BC: Callimachus Epicus “Aetia” 1.1.8 ">Refs 5th c.BC+</a>]; <b>place on such couch</b>, κ. ἄτιμος [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Antonius” 59, 2.148f; κ. ἄδοξος Hegesander Historicus 18. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <b>nuptial bed</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 994, “IT” 857. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>company</b> of people <b>sitting at meals,</b> [<a href="javascript:void(0)" title="NT.Luke.9.14">NT</a>]; <b>banquet</b>, εὐωχίαι τε καὶ κ. [<a href="javascript:void(0)" title=" 1st c.AD: Onosander (Onasander) Tacticus 35.5 ">Refs 1st c.AD+</a>]; <b>room for company</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Am.” 12. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__IV</b></Level2> <b>way of lying, decubitus</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 7.25; τὸ σχῆμα τῆς κ. 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Sertorius” 26. ">Refs 5th c.BC+</a>]	
G2829	κλοπή	klopē	theft	G:N-F	<b> κλοπ-ή</b>, ἡ, <br /> (κλέπτω) <b>theft</b>, ἁρπαγῆς τε καὶ κλοπῆς δίκη [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 534: _plural_, [prev. work] 402 (Lyric poetry), 5th c.BC: Euripides Tragicus “Helena” 1175; κλοπῆς δίκη 5th-6th c.BC: Plato Philosophus “Protagoras” 322a; ἱερῶν κλοπῆς δυοῖν ταλάντοιν γεγραμμένος 5th c.BC: Antipho Orator 2.1.6, compare 5th-6th c.BC: Aristophanes Comicus “Equites” 444, 5th-6th c.BC: Plato Philosophus “Euthyphro” 5d (_plural_); κλοπῆς ὀφλεῖν 5th-6th c.BC: Andocides Orator 1.74; ἐπὶ κλοπῇ χρημάτων ἀποκτείνειν 5th c.BC: Lysias Orator 30.25; κ. τῶν θησαυρῶν “PAmh.” 2.79.63 (2nd c.AD)">Refs 5th c.BC+</a>]; σκεῦος.. ἐκφέρειν ἐκ τοῦ ἱεροῦ ἐπὶ κλοπήν [<a href="javascript:void(0)" title=" “SIG” 997.5 (from Smyrna)">Refs</a>]; κλοπῆς ἐν ταῖς εὐθύναις ἑάλωκεν [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 24.112, compare 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 54.2, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pericles” 32 ">Refs 4th c.BC+</a>]; opposed to ἁρπαγή, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 941b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of authors, <b>plagiarism</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Porphyrius Tyrius Philosophus cited in 4th c.AD: Eusebius Caesariensis Scriptor Ecclesiasticus “Praeparatio Evangelica” 10.3. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>secret act</b> or <b>transaction, fraud</b>, κλέπτουσα μύθοις κλοπάς [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 100; πράγματος μεγάλου κ. 4th c.BC: Aeschines Orator 2.57 ">Refs 5th c.BC+</a>]; κλοπῇ <b>by stealth</b> or <b>fraud</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1025, 5th c.BC: Euripides Tragicus “Ion” 1254 ">Refs 5th c.BC+</a>]; ποδοῖν κλοπὰν ἀρέσθαι, i.e. to steal away, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 246 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> in warfare, <b>surprise</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.6.14. ">Refs 5th c.BC+</a>]	
G2830	κλύδων	kludōn	waves	G:N-M	<b> κλύδων</b> [ῠ], ωνος, ὁ, <br /> <b>wave, billow</b>, and collectively, <b>surf, rough water</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.421; πόντιος κ. 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 431 (Lyric poetry), 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1687 (Lyric poetry)">Refs 8th c.BC+</a>]; κ. πελάγιος, θαλάσσιος, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 701, “Med.” 29; Θρῄκιος κ. 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 197 (Lyric poetry); κ. ἄγριος 5th-6th c.BC: Timotheus Lyricus “Persae” 146: in Prose, probably in 5th c.BC: Thucydides Historicus 2.84 (9th c.AD: Photius Legal icographus, etc., 10th c.AD: Suidas Legal icographus, κλυδωνίῳ codices),compare 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 25.2; πνεῦμα καὶ κ. 4th c.BC: Aristoteles Philosophus “Historia Animalium” 548b13; κ. καὶ χειμών [prev. author] “PA” 685a32: _plural_, 3rd c.BC: Lycophron Tragicus 474, 2nd c.BC: Polybius Historicus 10.10.3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> in Medicine texts, <b>splashing</b> in the stomach and chest, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 1.348, +others">Refs 2nd c.AD+</a>]; of sound heard in pleurisy, [<a href="javascript:void(0)" title=" [prev. author] 8.285">Refs</a>]; ἢν κ. ὑγρῶν ἀναπνέῃ ἐς τὰς διαπνοάς <b>flood</b> of humours, [<a href="javascript:void(0)" title=" 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων ὀξέων παθῶν” 1.5 ">Refs 2nd c.AD+</a>]; ofinternal water in dropsy, [<a href="javascript:void(0)" title=" [prev. author] “SD” 2.1. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, κ. κακῶν <b>sea</b> of troubles, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 599; κ. ξυμφορᾶς 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1527 (troch.)">Refs 5th c.BC+</a>]; κ. ἔφιππος <b>flood</b> of chariots, [<a href="javascript:void(0)" title=" [prev. author] “El.” 733; πολέμιος κ. 5th c.BC: Euripides Tragicus “Ion” 60; πολὺς κ. δορός [prev. author] “Supp.” 474; ἔριδος κ. [prev. author] “Hec.” 116 (_anapaest meter_); πόλις ἐν κλύδωνι τῶν ἄλλων πόλεων διαγομένη 5th-6th c.BC: Plato Philosophus “Leges” 758a; κ. καὶ μανία 4th c.BC: Demosthenes Orator 19.314; ἐν χειμῶνι πολλῷ καὶ κ. τῆς πόλεως 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Coriolanus” 32, compare 2nd c.AD: Marcus Antoninus Imperator 12.14; κ. ἀλογίας 5th c.AD: Hierocles Platonicus Philosophus “in Carmen Aureum - FPG” 26p.479M. ">Refs 5th c.BC+</a>]	
G2831	κλυδωνίζω	kludōnizō	to toss	G:V	<b> κλῠδων-ίζω</b>, <br /> [<a href="javascript:void(0)" title=" 10th c.AD: Suidas Legal icographus ">Refs</a>]:—elsewhere in <i>passive</i>, <b>to be buffeted, swept by heavy seas</b>, τὸν κυβερνήτην -ίζεσθαι καὶ ἀστοχεῖν θαλασσομαχοῦντα Vett.[<a href="javascript:void(0)" title=" Val. 354.26; - ομένη ναῦς 6th c.AD: Philoponus, Joannes Philosophus “in Aristotelis Analytica Posteriora commentaria - pars” 381.7 ">Refs 6th c.AD+</a>]: usually <i>metaphorically</i>, <b>to be disturbed, thrown into confusion</b>, οἱ ἄδικοι κλυδωνισθήσονται [<a href="javascript:void(0)" title=" LXX.Isa.57.20; δῆμος ταρασσόμενος καὶ -ιζόμενος 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 9.11.3 ">LXX+1st c.AD+</a>]; <b>to be tossed about</b>, παντὶ ἀνέμῳ τῆς διδασκαλίας [<a href="javascript:void(0)" title=" NT.Eph.4.14. ">NT</a>]	
G2832	Κλωπᾶς	Klōpas	Clopas	N:N-M-P	 <b>Κλωπᾶς</b>, -ᾶ, ὁ (Aram.; on the original, see Lft., <i>Gal.</i>, 267 f.), <BR /> <b>Clopas</b>: <ref='Jhn.19.25.'>Jhn.19:25.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2833	κνήθω	knēthō	to itch	G:V	<b> κνήθ-ω</b>, <br /> later form of κνάω, <b>scratch</b>, ὡς λέγεται, κνήθειν οἶδεν ὄνος τὸν ὄνον [<a href="javascript:void(0)" title=" “Anthologia Graeca” 12.238.8 (2nd c.AD: Strato Epigrammaticus), cf. Moer. p.234 P.:">Refs 2nd c.AD+</a>] —<i>middle</i>, κνήθεσθαι εἰς τὰς ἀκάνθας τὰ ἕλκη <b>to get</b> one's sores <b>scratched</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 609a32. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>passive</i>, <b>itch</b>, Paul.[<a href="javascript:void(0)" title=" Aeg. 6.60; κνηθόμενοι τὴν ἀκοήν NT.2Tim.4.3 ">NT</a>]; <b>to be provoked</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 957b15. ">Refs 4th c.BC+</a>]	
G2834	Κνίδος	Knidos	Cnidus	N:N-F-L	 <b>Κνίδος</b>, -ου, ἡ <BR /> Cnidus, a city (and peninsula) on S.W. coast of Asia Minor: <ref='Act.27.7.'>Act.27:7.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2835	κοδράντης	kodrantēs	penny	G:N-M	<b> κοδράντης</b>, ου, ὁ, <br /> = Latin <i>quadrans</i>, = 1/4 <b>of an as,</b> [<a href="javascript:void(0)" title="NT.Matt.5.26. ">NT</a>]	
G2836	κοιλία	koilia	belly/womb/stomach	G:N-F	<b> κοιλί-α</b>, <br /> <i>Ionic dialect</i> <b>κοιλί-η</b>, ἡ, (κοῖλος) <b>cavity of the body</b>, i.e. <b>thorax with abdomen</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 46 (including ἡ ἄνω κ.">Refs 5th c.BC+</a>], = <b>thorax</b>, ἡ κάτω, = <b>abdomen</b>, <i>accusative</i> to [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 15.896)">Refs 2nd c.AD+</a>]; τὰ κατὰ κ. νουσήματα diseases of the <b>thoracic cavity</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ παθῶν” 6. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>belly, abdomen</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.87, “IG” 42(1).122.32 (Epid.), etc.: specified as ἡ κάτω κ. 5th-6th c.BC: Aristophanes Comicus “Ranae” 485, 5th c.BC: Hippocrates Medicus “περὶ ἑλκῶν” 3, 5th-6th c.BC: Plato Philosophus “Timaeus” 73a, 85e, 4th c.BC: Aristoteles Philosophus “de Somno et Vigilia” 456a3, “PA” 650a13, etc.">Refs 5th c.BC+</a>]; opposed to ἡ ἄνω κ., <b>stomach</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 85e, 4th c.BC: Aristoteles Philosophus “PA” ">Refs 5th c.BC+</a>][same place]; κ. alone frequently = <b>stomach</b>, [<a href="javascript:void(0)" title=" [prev. author] “HA” 489a2, etc.">Refs</a>]; of birds, [<a href="javascript:void(0)" title=" [prev. author] “PA” 674b22 ">Refs</a>]; also, <b>paunch</b> or <b>rumen</b> of animals, [<a href="javascript:void(0)" title=" [prev. author] “HA” 507b5: hence, of gluttons, δουλεύειν τῇ ἑαυτῶν κ. NT.Rom.16.18, cf. NT.Phil.3.19. ">NT</a>]<br /><Level3><b>__3</b></Level3> <b>intestines</b>, κ. κείνη [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.40, compare 86, 92 ">Refs 5th c.BC+</a>], etc.; of animals, κ. ὑεία pig's <b>tripe</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 356; κοιλίας ἥμισυ “SIG” 1025.51 (Cos, 4th-3rd c.BC)">Refs 5th c.BC+</a>]: <i>plural</i>, <b>tripe and puddings</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 160, “Pl.” 1169. ">Refs 5th c.BC+</a>] <br /><Level4><b>__3.b</b></Level4> phrases, κ. σκληρὰν ἔχειν to be costive, [<a href="javascript:void(0)" title=" 5th c.BC: Theopompus Comicus 62.2; κατὰ κοιλίαν νοσεῖν “Comica Adespota” 730 ">Refs 5th c.BC+</a>]; τὴν κ. λύειν to relax the <b>bowels</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 863b29, 864b14 ">Refs 4th c.BC+</a>]; αἱ κ. λύονται, ἀναλύονται,[<a href="javascript:void(0)" title=" [prev. work] 947b13, “GA” 728a15 ">Refs</a>]; εὔλυτοί [εἰσι] [<a href="javascript:void(0)" title=" [prev. author] “Pr.” 876b31; ἐὰν ἡ κ. στῇ [prev. author] “HA” 588a7; κ. καταρραγεῖσα 5th c.BC: Hippocrates Medicus “Κωακαὶ προγνώσιες” 126 ">Refs 5th c.BC+</a>]; [οἶνος] κοιλίας μαλακτικός, κοιλίας ἐφεκτικά, Mnesith. cited in [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 1.33b, 2.59c ">Refs 2nd c.AD+</a>]; κ. ἐκλύειν, ὑπάγειν, μαλάσσειν, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 2.72, 163, 171; κ. ῥέουσαι 1st c.BC: Diodorus Siculus Historicus 5.41. ">Refs 1st c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>excrement</b>, especiallyin <i>plural</i>, κ. συνεστηκυῖαι <b>excrements</b> of firm consistency, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Aër.” 10; opposed to κ. ἐφυγραινόμεναι [prev. author] “Epid.” 1.10; κ. ὑγρή [prev. author] “Prorrh.” 1.38; στερεή, σκληρή, [prev. author] “Acut.(Sp.”) 56, “Epid.” 4.23; οὔρησις καὶ κ. ἀχρόως [prev. passage] ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> any <b>cavity</b> in the body, <b>ventricle, chamber</b>, as in the <b>lungs, heart, liver, brain</b>, κ. αἱ τὸ πνεῦμα δεχόμεναι καὶ προπέμπουσαι [<a href="javascript:void(0)" title=" [prev. author] “Art.” 41; ἡ δὲ καρδία ἔχει μὲν τρεῖς κ. 4th c.BC: Aristoteles Philosophus “Historia Animalium” 496a4, compare 513a27. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>socket</b> of a bone, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 61. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> supposed <b>cavities inside the muscles</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Erasistratus Medicus cited in 2nd c.AD: Galenus Medicus 4.375, 707, 2nd c.AD: Antyllus Medicus cited in 4th c.AD: Oribasius Medicus 8.6.30, 7.9.4 ">Refs 3rd c.BC+</a>]; compare νηδύς. <br /><Level3><b>__II.4</b></Level3> <b>womb</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “γυναικεῖα” 1.38, +others, NT.John.3.4. ">NT+5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> any <b>hollow</b> or <b>cavity</b>, in the earth, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 349b4, 350b23, +others">Refs 4th c.BC+</a>]; in the clouds,[<a href="javascript:void(0)" title="[prev. work] 369b2, +others ">Refs</a>]<br /><Level2><b>__IV</b></Level2> perhaps finger-<b>tip</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων χρονίων παθῶν” 1.8 (_plural_). ">Refs 2nd c.AD+</a>]	
G2837	κοιμάω	koimaō	to sleep	G:V	<b> κοιμ-άω</b>, <br /> <i>future</i> -ήσω, <i>Doric dialect</i> -άσω [ᾱ]: <i>aorist</i> ἐκοίμησα, <i>Epic dialect</i> κοίμησα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.372 ">Refs 8th c.BC+</a>]:—<i>middle</i>, <i>future</i> -ήσομαι [<a href="javascript:void(0)" title=" “OGI” 383.43 (Commagene, 1st c.BC), 1st c.BC: Dionysius Halicarnassensis 4.64, 2nd c.AD: Lucianus Sophista “DDeor.” 4.4, etc.: _Epic dialect_ ">Refs 1st c.BC+</a>]<i>aorist</i> κοιμήσατο, -αντο, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.241, 1.476 ">Refs 8th c.BC+</a>]:—<i>passive</i>, <i>future</i> -ηθήσομαι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 574.6, 2nd c.AD: Lucianus Sophista “Asin.” 40, 4th c.AD: Alciphro Epistolographus 1.37.3, etc.">Refs 5th c.BC+</a>]: <i>aorist</i> ἐκοιμήθην [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.411, +others, 5th c.BC: Euripides Tragicus “Andromache” 390, 5th-6th c.BC: Plato Philosophus “Respublica” 571e, etc.">Refs 8th c.BC+</a>]: <i>perfect</i> κεκοίμημαι [<a href="javascript:void(0)" title=" 4th c.BC: Aeschrio Lyricus 8.2, 2nd c.AD: Lucianus Sophista “Gall.” 6 ">Refs 4th c.BC+</a>]:—<b>lull, put to sleep</b>, κοίμησον.. Ζηνὸς ὑπ᾽ ὀφρύσιν ὄσσε φαεινώ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.236; ἦ με.. κοιμήσατε νηλέϊ ὕπνῳ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.372; βλέφαρα μὴ κοιμῶν ὕπνῳ 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 3 ">Refs 8th c.BC+</a>]; <b>put to bed</b>, τὸν δ᾽ αὐτοῦ κοίμησε [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.397 ">Refs 8th c.BC+</a>]; of a hind, ἐν ξυλόχῳ.. νεβροὺς κοιμήσασα [<a href="javascript:void(0)" title=" 4.336. ">Refs</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, <b>still, calm</b>, ἀνέμους, κύματα, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.281, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.169; φλόγα 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 597; κύματος μένος [prev. author] “Eu.” 832; εὔφημον.. κοίμησον στόμα [prev. author] “Ag.” 1247 ">Refs 8th c.BC+</a>]; also, <b>soothe, assuage</b>, κοίμησον δ᾽ ὀδύνας [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.524 ">Refs 8th c.BC+</a>]; ᾧ (i.e. φύλλῳ) κοιμῶ τόδ᾽ ἕλκος [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 650. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>middle</i> and <i>passive</i>, <b>fall asleep, go to bed</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.476, +others, 5th c.BC: Herodotus Historicus 1.9, etc.">Refs 8th c.BC+</a>]; of animals, <b>lie down</b>, κατὰ ἤθεα κοιμηθῆναι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.411: with _accusative_ _cognate_, ποῖόν τινα ὕπνον ἐκοιμ; 5th-6th c.BC: Xenophon Historicus “Hiero” 6.7 ">Refs 8th c.BC+</a>]; βαθὺν κοιμηθῆναι (i.e. ὕπνον) [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “DMar.” 2.3. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <i>metaphorically</i>, ὅπως ἂν κοιμηθῇ [τὸ ἐπιθυμητικόν] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus [prev. cited] ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> of the sleep of death, κοιμήσατο χάλκεον ὕπνον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.241; ἱερὸν ὕπνον κ. Callias Epigrammaticus “Ep.” 11.2 ">Refs 8th c.BC+</a>]: <i>absolutely</i>, <b>fall asleep, die</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 509 (Lyric poetry), 4th c.BC: Aeschrio Lyricus [same place]; ἐκοιμήθη μετὰ τῶν πατέρων LXX.3Ki.2.10, +others, compare “PFay.” 22.28 (1st c.AD), NT.Matt.27.52, NT.John.11.11, etc.; in epitaphs, “IG” 14.1683, etc.; κ. τὸν αἰώνιον ὕπνον [prev. work]929. ">NT+5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> κοιμῶντο.. παρὰ μνηστῇς ἀλόχοισι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.246, compare 250 ">Refs 8th c.BC+</a>]: hence, of sexual intercourse, <b>lie with</b> another, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.295, 5th c.BC: Pindarus Lyricus “I.” 8(7).23; οὔ τινι κοιμηθεῖσα 8th-7th c.BC: Hesiodus Epicus “Theogonia” 213; παρά τινι 5th c.BC: Herodotus Historicus 3.68; σὺν δεσπόταισι 5th c.BC: Euripides Tragicus [same place]; μετά τινος 4th c.BC: Timocles Comicus 22.2; ἀπὸ γυναικὸς ἀνὴρ τὰν νύκτα κοιμαθές “Berl.Sitzb.” 1927.157 (from Cyrene). ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> <b>keep watch at night</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 2, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.2.4, 9, “POxy.” 933.25 (2nd c.AD), etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.6</b></Level3> of things, <b>remain during the night</b>, οὐ μὴ κοιμηθήσεται ὁ μισθὸς παρά σοι ἕως πρωί [<a href="javascript:void(0)" title=" LXX.Lev.19.13 ">LXX</a>]; ἡ κιβωτὸς ἐκοιμήθη ἐκεῖ[<a href="javascript:void(0)" title="LXX.Josh.6.10. ">LXX</a>]<br /><Level3><b>__II.7</b></Level3> with <i>accusative</i>, <b>dream of</b>, μέταλλα χρύσεια [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Gall.” 6. ">Refs 2nd c.AD+</a>]	
G2838	κοίμησις	koimēsis	sleep	G:N-F	<b> κοίμ-ησις</b>, εως, ἡ, <br /> <b>lying down to sleep</b>, κοιμήσεις ἐπὶ θύραις [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 183a; ἡ κ. τοῦ ὕπνου NT.John.11.13. ">NT+5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> the <b>sleep of death</b>, [<a href="javascript:void(0)" title=" LXX.Sir.46.19, 48.13, “Tab.Defix.Aud.” 242.30 (Carthage, 3rd c.AD). ">LXX+3rd c.AD+</a>]	
G2839	κοινός	koinos	common	G:A	<b> κοινός</b>, ή, όν, <br /> also ός, όν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 207 (Lyric poetry)">Refs 5th c.BC+</a>]:— <b>common</b> (opposed to ἴδιος), not in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus (see. ξυνός)">Refs 8th c.BC+</a>]; ἐκ κοινοῦ <b>shared in common</b>, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 723; ἔσται γὰρ βίος ἐκ κ. 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 610 ">Refs 8th c.BC+</a>]; of a <b>common</b> altar, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 140; τὸ τέμενος εἶναι κ. “SIG” 1044.29 (Halic., 4th-3rd c.BC)">Refs 4th c.BC+</a>]; κ. ἔρχεται κῦμ᾽ Ἀΐδα [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 7.30 ">Refs 5th c.BC+</a>]; τρεῖς.. κ. ὄμμ᾽ ἐκτημέναι, of the Gorgons, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 795 ">Refs 4th c.BC+</a>]; κ. ὠφέλημα θνητοῖσιν φανείς, of Prometheus,[<a href="javascript:void(0)" title=" [prev. work] 613; τὰς γυναῖκας εἶναι κοινάς 5th-6th c.BC: Plato Philosophus “Respublica” 457d: proverbial, κοινὸν τύχη 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 389, compare 4th-3rd c.BC: Menander Comicus “Μονόστιχοι - Fragmenta Comicorum Graecorum” 356; κοινὰ τὰ τῶν φίλων 5th c.BC: Euripides Tragicus “Orestes” 735 (troch.), 5th-6th c.BC: Plato Philosophus “Phaedrus” 279c, 4th-3rd c.BC: Menander Comicus 9, etc.">Refs 5th c.BC+</a>]; κ. Ἑρμῆς 'share the luck', [<a href="javascript:void(0)" title=" [prev. author] “Epit.” 67, 100 ">Refs</a>]; κ. ἀρωγά <b>common</b> aid (i.e. for all), [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1145 (Lyric poetry)">Refs 5th c.BC+</a>]; ἐν δὲ κοινὸς ἀρσένων ἴτω κλαγγά and let the shouts of males rise <b>jointly</b>, [<a href="javascript:void(0)" title=" [prev. author] “Tr.” 207 (Lyric poetry); κ. πόλεμον πολεμεῖν 5th-6th c.BC: Xenophon Historicus “Hiero” 2.8; τὸν ἀέρα τὸν κ. 4th-3rd c.BC: Menander Comicus 531.8; κ. τὸν ᾅδην ἔσχον οἱ πάντες βροτοί [prev. author] 538.8; κ. ἀγαθὸν τοῦτ᾽ ἐστί, χρηστὸς εὐτυχῶν [prev. author] 791: with _dative_, κ. τινί">Refs 5th c.BC+</a>] <b>common to</b> or <b>with</b> another, ὑμῖν φῶς.. καὶ τοῖσδ᾽ ἅπασι κ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 523; ὁ δαίμων κ. ἦν ἀμφοῖν ἅμα [prev. author] “Th.” 812; θάλατταν κ. ἐᾶν τοῖς ἡττημένοις 5th-6th c.BC: Andocides Orator 3.19; οἰκία.. κοινοτάτη ἀεὶ τῷ δεομένῳ [prev. author] 1.147 ">Refs 5th c.BC+</a>]; [πολιτεία] τίς κοινοτάτ; [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1289b14, compare 1265b29; κοινόν τι χαρᾷ καὶ λύπῃ δάκρυα 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.1.32; τὸν ἥλιον τὸν κ. ἡμῖν 4th-3rd c.BC: Menander Comicus 611: with _genitive_, πάντων αἰθὴρ κ. φάος εἱλίσσων 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1092 (_anapaest meter_), compare “Pers.” 132 (Lyric poetry), “Eu.” 109, 5th c.BC: Pindarus Lyricus “N.” 1.32 ">Refs 5th c.BC+</a>]; κ. τῶν Λακεδαιμονίων τε καὶ Ἀθηναίων <b>shared in by</b> both.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Menexenus” 241c, etc.: with Preps., τὸ ἐπὶ πᾶσι κ.">Refs 5th c.BC+</a>], see below see; κ. κατ᾽ ἀμφοτέρων [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 144.19; οὐ γίγνεταί μοί τι κ. πρός τινα “Anthologia Graeca” 11.141 (1st c.AD: Lucillius Epigrammaticus), compare 4th c.AD: Iamblichus Philosophus “de Mysteriis” 5.7 ">Refs 1st c.AD+</a>]; μέρος κ. πρός τινα <b>shared</b> with.., [<a href="javascript:void(0)" title=" “CPR” 22.11 (2nd c.AD)">Refs 2nd c.AD+</a>], etc.; κ. μεταξύ τινων [<a href="javascript:void(0)" title=" “Stud.Pal.” 1.7 ii 11 (5th c.AD). ">Refs 5th c.AD+</a>]<br /><Level2><b>__II</b></Level2> in social and political relations, <b>public, general</b>, τὸ κ. ἀγαθόν the <b>common</b> weal, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.90; κ. λόγῳ [prev. author] 5.37, 5th c.BC: Herodotus Historicus 1.141 ">Refs 5th c.BC+</a>]; κ. στόλῳ[<a href="javascript:void(0)" title=" [prev. work] 170; ἀδικήματα 4th c.BC: Demosthenes Orator 21.45; ὁ τῆς πόλεως κ. δήμιος 5th-6th c.BC: Plato Philosophus “Leges” 872b ">Refs 5th c.BC+</a>]; κοινότατον <b>of public</b> or <b>general interest</b>,[<a href="javascript:void(0)" title=" [prev. work] 724b, compare 4th c.BC: Aristoteles Philosophus “Rhetorica” 1354b29 ">Refs 4th c.BC+</a>]; of constitutions, <b>popular, free</b>, κοινοτέραν εἶναι τὴν ἐκείνου μοναρχίαν τῆς αὑτῶν δημοκρατίας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 10.36. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> τὸ κ. the <b>state</b>, τὸ κ. Σπαρτιητέων [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.67: _absolutely_, of one's own state, 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 208, etc.; τὸ κ. ὠφελεῖται 5th c.BC: Antipho Orator 3.2.3, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.2.20; τὰς ὠφελείας ἅπασιν εἰς τὸ κ. ἀπεδίδου 5th-6th c.BC: Isocrates Orator 10.36. ">Refs 5th c.BC+</a>] <br /><Level4><b>__II.2.b</b></Level4> especially of <b>leagues</b> or <b>federations</b>, τὸ κ. τῶν Ἰώνων [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.109; τῶν συμμάχων 5th-6th c.BC: Isocrates Orator 14.21; τῶν Βοιωτῶν “SIG” 457.10 (Thespiae, 3rd c.BC), 2nd c.BC: Polybius Historicus 20.6.1 (_plural_)">Refs 5th c.BC+</a>], etc.; ἄνευ τοῦ πάντων κοινοῦ (i.e. τῶν Θεσσαλῶν) [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.78 ">Refs 5th c.BC+</a>]; also, of <b>private associations,</b> [<a href="javascript:void(0)" title=" Test.Epict. 1.22, “SIG” 1113 (from Loryma), +others">Refs</a>]; of <b>guilds</b> or <b>corporations</b>, τὸ κ. τῶν τεκτόνων [<a href="javascript:void(0)" title=" “POxy.” 53.2 (4th c.AD)">Refs 4th c.AD+</a>]; of <b>boards</b> of magistrates, τὸ κ. τῶν ἀρχόντων [<a href="javascript:void(0)" title="[prev. work] 54.12 (3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level4><b>__II.2.c</b></Level4> <b>the government, public authorities</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.90, 2.12, etc.; τὰ κ. 5th c.BC: Herodotus Historicus 3.156; ἀπαγγεῖλαι ἐπὶ τὰ κ. 5th c.BC: Thucydides Historicus 5.37 ">Refs 5th c.BC+</a>]; ἀπὸ τοῦ κ. <b>by public authority</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.85, 8.135 ">Refs 5th c.BC+</a>]; σὺν τῷ κ. <b>by common consent</b>, [<a href="javascript:void(0)" title=" [prev. author] 9.87. ">Refs</a>] <br /><Level4><b>__II.2.d</b></Level4> <b>the public treasury</b>, χρημάτων μεγάλων ἐν τῷ κ. γενομένων [<a href="javascript:void(0)" title=" [prev. author] 7.144; ἐν τῷ κ. καὶ ἐν τοῖς ίεροῖς 5th c.BC: Thucydides Historicus 6.6, compare 17; χρήματα δοῦναι ἐκ τοῦ κ. 5th c.BC: Herodotus Historicus 9.87 ">Refs 5th c.BC+</a>]; ἔχειν ἐν κοινῷ (without the <i>Article</i>), [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.80, cf. Scholia (at [prev. work]) ">Refs 5th c.BC+</a>] <br /><Level4><b>__II.2.e</b></Level4> <b>common right</b> or <b>rights</b> of citizens, τὸ κ. τὸ τῶν πολιτῶν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1283b41. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> τὰ κ. <b>public affairs</b>: πρὸς τὰ κ. προσελθεῖν, προσιέναι, to enter <b>public life</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.257, 4th c.BC: Aeschines Orator 1.165 ">Refs 4th c.BC+</a>]; but also, <b>the public money</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 569, 4th c.BC: Demosthenes Orator 8.23 (in full, τὰ κ. χρήματα 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.5.34, 4th c.BC: Aristoteles Philosophus “Politica” 1271b11)">Refs 5th c.BC+</a>]; τὰ κ. τῆς πόλεως, opposed to τὰ ἁγνά, [<a href="javascript:void(0)" title=" “BMus.Inscription” 4.481">Refs</a>]*.383; ἀπὸ κοινοῦ <b>at the public expense</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.7.27, 5.1.12; ἐκ κοινοῦ φαγεῖν 3rd c.BC: Euphro Comicus 8.4, compare 4th c.BC: Antiphanes Comicus 230 ">Refs 5th c.BC+</a>]; ἐκ κ. from <b>common funds</b>, at <b>joint expense,</b> [<a href="javascript:void(0)" title=" PGrenf. 1.21.19 (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>common, ordinary</b>, τὰ κ. εἰδέναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Axiochus” 366b; διὰ τῶν κ. ποιεῖσθαι τὰς πίστεις 4th c.BC: Aristoteles Philosophus “Rhetorica” 1355a27 ">Refs 5th c.BC+</a>]; κοινοτάτη τῶν αἰσθήσεων [ἡ ἁφή] [<a href="javascript:void(0)" title=" [prev. author] “EN” 1118b1 ">Refs</a>]; τὰ κ. <b>commonplaces</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Σαμία” 27, “Epit.” 309; so κ. τόπος 2nd c.AD: Hermogenes Rhetor “προγυμνάσματα” 6, 4th-5th c.AD: Aphthonius Rhetor “Προγυμνάσματα - Rhet.” 7 ">Refs 4th c.BC+</a>]; ἡ κ. ἔννοια or ἐπίνοια, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.62.2, 6.5.2 ">Refs 2nd c.BC+</a>]; κ. νοῦς, φρένες, <b>common</b> sense, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.37 5th c.BC: Sophocles Tragicus, 202 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]; κ. καὶ διήκουσαι κακίαι <b>general</b> and all-pervading vices, [<a href="javascript:void(0)" title=" [prev. author] “Sign.” 28; κ. καὶ δημώδη ὀνόματα 3rd c.AD: Longinus Rhetor 40.2; κ. καὶ ἐν μέσῳ κείμενα ὀνόματα 1st c.BC: Dionysius Halicarnassensis “de Lysia” 3 ">Refs 1st c.BC+</a>]; ἡ κ. διάλεκτος <b>every-day</b> language (free from archaisms and far-fetched expressions), [<a href="javascript:void(0)" title=" [prev. author] “Isoc.” 2; πεφευγὼς τὸ κ. 1st c.BC: Philodemus Gadarensis Epigrammaticus “Acad. Ind.” p.53 M. ">Refs 1st c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> Grammars, <b>ordinary, 'regular' Greek</b>, opposed to special dialects, διάλεκτοί εἰσι πέντε, Ἀτθὶς Δωρὶς Αἰολὶς Ἰὰς καὶ κ. [<a href="javascript:void(0)" title="Scholia 2nd c.BC: Dionysius Thrax Grammaticus p.14 H., compare 1st c.BC: Diodorus Siculus Historicus 1.16, 4th c.AD(?): Theodosius Alexandrinus Grammaticus “Canones - Grammatici Graeci, pars” p.37 ">Refs 2nd c.BC+</a>] H., etc.; ἡ κ. alone, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Conjunctionibus;” 223.24 ">Refs 2nd c.AD+</a>]; τὸ κ. ἔθος, ἡ κ. ἐκφορά, [<a href="javascript:void(0)" title=" [prev. author] “Adv.” 155.10, “Pron.” 4.27 ">Refs</a>]; οἱ κ. the writers <b>who use this language</b>,[<a href="javascript:void(0)" title=" Scholia 2nd c.BC: Dionysius Thrax Grammaticus p.469 H., “Etymologicum Magnum” 405.23. ">Refs</a>] <br /><Level4><b>__III.2.b</b></Level4> <b>colloquial, vulgar Greek</b>, Moer.[<a href="javascript:void(0)" title=" pp.201 (_comparative_, probably to be read instead of καιν-), 243 P., +others ">Refs</a>]<br /><Level4><b>__III.2.c</b></Level4> ἡ κ. διάλεκτος <b>demotic</b> Egyptian, Manethoap. [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “contra Apionem” 1.14. ">Refs 1st c.AD+</a>]<br /><Level3><b>__III.3</b></Level3> <b>common, of inferior quality</b>, χρυσός [<a href="javascript:void(0)" title=" “POxy.” 905.5 (2nd c.AD), 1273.6 (3rd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__III.4</b></Level3> in magical formulae, of <b>words added at will</b> by the user, '<b>and so forth</b>', frequently in Papyrus, [<a href="javascript:void(0)" title=" “PMag.Osl.” 1.255, “PMag.Par.” 1.273, +others; κοινὰ ὅσα θέλεις [prev. work]2.53; ὁ κ. λόγος “PMag.Lond.” 46.435 ">Refs</a>]; compare κοινολογία. <br /><Level2><b>__IV</b></Level2> of Persons, <b>connected by common origin</b> or <b>kindred</b>, especiallyof brothers and sisters, κ. σπέρμα [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 7.92, compare 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 261, “OC” 535 (Lyric poetry); κ. αἷμα [prev. author] “Ant.” 202, compare 1 ">Refs 5th c.BC+</a>]; κ. πατήρ, μήτηρ, [<a href="javascript:void(0)" title=" “PAmh.” 2.152.9 (5th-6th c.AD), “PFlor.” 47.11 (3rd c.AD)">Refs 3rd c.AD+</a>]; also κ. Χάριτες [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 2.50. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3> <b>one who shares in</b> a thing, <b>partner</b>, ἐν θύμασιν κ. ποεῖσθαί τινα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 240; κ. ἐν κοινοῖσι λυπεῖσθαι [prev. author] “Aj.” 267, compare 5th-6th c.BC: Aristophanes Comicus “Vespae” 917 ">Refs 5th c.BC+</a>]; also κ. τῷ θεῷ <b>belonging in part</b> to the god (who claims tithe of his substance), [<a href="javascript:void(0)" title=" “Berl.Sitzb.” 1927.161 (from Cyrene). ">Refs</a>]<br /><Level3><b>__IV.3</b></Level3> <b>lending a ready ear to all, impartial</b>, μὴ οὐ κ. ἀποβῆτε [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.53 ">Refs 5th c.BC+</a>]; <b>neutral</b>,[<a href="javascript:void(0)" title=" [prev. work] 68; κοινοὺς τῷ τε διώκοντι καὶ τῷ φεύγοντι 5th c.BC: Lysias Orator 15.1; μέτριος καὶ κ. 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 6.3 ">Refs 5th c.BC+</a>]; κοινοί, οἱ, <b>arbitrators</b>, [<a href="javascript:void(0)" title=" “GDI” 1832.10 (Delph.); κ. μεσίτης “PStrassb.” 41.14 (3rd c.AD)">Refs 3rd c.AD+</a>]; of a capital city, δεῖ.. κοινὴν εἶναι τῶν τόπων ἁπάντων <b>easily accessible</b> on all sides, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1327a6. ">Refs 4th c.BC+</a>] <br /><Level4><b>__IV.3.b</b></Level4> <b>courteous, affable</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 13.9; κ. ἅπασι γενέσθαι 5th-6th c.BC: Isocrates Orator 5.80; τῇ πρὸς πάντας φιλανθρωπίᾳ κ. 4th-3rd c.BC: Demochares Historicus 2 1st c.AD: Josephus Historicus; ἔχειν τὰς κ. φρένας 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.202 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>] <br /><Level4><b>__IV.3.c</b></Level4> in bad sense, κοινή, ἡ, <b>prostitute</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 119.30, 3rd c.AD: Porphyrius Tyrius Philosophus “Hist.Phil.” 12 (_plural_). ">Refs 2nd c.AD+</a>] <br /><Level4><b>__IV.3.d</b></Level4> of events, κοινότεραι τύχαι <b>more impartial</b>, i.e. <b>more equal</b>, chances, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.102 ">Refs 5th c.BC+</a>]; ἔστιν ἐν τῷ κ. πᾶσι with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 2.6. ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> in Logic, <b>general, universal</b>, τὸ κ. λαμβάνειν περί τινων, τὸ ἐπὶ πᾶσι κ., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 185b, 185c; τὰ κ. λεγόμενα ἀξιώματα 4th c.BC: Aristoteles Philosophus “Analytica Posteriora” 76b14; αἱ κ. ἀρχαί [prev. work] 88a36 ">Refs 5th c.BC+</a>]; κ. ἔννοιαι <b>axioms</b>, heading in [<a href="javascript:void(0)" title=" 3rd c.BC: Euclides Geometra ">Refs 3rd c.BC+</a>]; <b>general</b>, κ. ὅρος [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 987b6 ">Refs 4th c.BC+</a>]; κοινὰ καὶ στοιχειώδη <b>general</b> principles, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.69 S">Refs 1st c.BC+</a>].; κ. σημεῖον, opposed to ἴδιον, [<a href="javascript:void(0)" title=" [prev. author] “Sign.” 14 ">Refs</a>]; κ. κρίσις <b>objectively valid</b> judgement, [<a href="javascript:void(0)" title=" [prev. author] “Po.” 5.22; ὄνομα κ. 1st c.BC-1st c.AD: Strabo Geographus 10.2.10 ">Refs 1st c.BC+</a>]; <b>abstract</b>, ὁ κ. ἄνθρωπος καὶ λογισμῷ ληπτός [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 341. ">Refs 5th c.AD+</a>]<br /><Level2><b>__VI</b></Level2> Grammars, <br /><Level3><b>__VI.1</b></Level3> κ. συλλαβή <b>common</b> syllable, capable of being long or short, [<a href="javascript:void(0)" title=" 2nd c.BC: Dionysius Thrax Grammaticus 633.17, 7th c.AD: Hephaestio Grammaticus 1.4. ">Refs 2nd c.BC+</a>] <br /><Level4><b>__VI.1.b</b></Level4> κ. ποιήματα, poems which are both κατὰ στίχον and συστηματικά, e.g. the Sapphic stanza, [<a href="javascript:void(0)" title=" [prev. author] pp.58,59 ">Refs</a>] C.; also, poems <b>of ambiguous metrical form</b>, [<a href="javascript:void(0)" title=" [prev. author] p.60 C. ">Refs</a>]<br /><Level3><b>__VI.2</b></Level3> see.above[<a href="javascript:void(0)" title=" 111.2. ">Refs</a>]<br /><Level3><b>__VI.3</b></Level3> of gender, κ. γένος [<a href="javascript:void(0)" title=" 2nd c.BC: Dionysius Thrax Grammaticus 634.19 ">Refs 2nd c.BC+</a>]; of nouns, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 30.7, +others, “Etymologicum Magnum” 143.33, 305.19, etc. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__VI.4</b></Level3> ἀπὸ κοινοῦ λαμβάνειν, of two clauses taking a word <b>in common</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 122.14, +others; κοινὸν or ἐκ κοινοῦ παραλαμβάνεσθαι, [prev. work] 20, 28, +others ">Refs 2nd c.AD+</a>]<br /><Level2><b>__VII</b></Level2> of forbidden meats, <b>common, profane</b>, φαγεῖν κ. καὶ ἀκάθαρτον [<a href="javascript:void(0)" title=" NT.Act.10.14, cf. NT.Rom.14.14; κ. χερσὶ ἐσθίειν NT.Mark.7.2. ">NT</a>]<br /><Level2><b>__VIII</b></Level2> κοινόν, τό, name of an <b>eye-salve</b>, [<a href="javascript:void(0)" title=" “CIL” 13.10021.3, +others ">Refs</a>]<br /><Level1><b>__B</b></Level1> <i>adverb</i> κοινῶς <b>in common, jointly</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 1462; τὰ κοινὰ κ. δεῖ φέρειν συμπτώματα 4th-3rd c.BC: Menander Comicus 817: _comparative_, ἐν Κρήτῃ -οτέρως [ἔχει τὰ τῶν συσσιτίων] 4th c.BC: Aristoteles Philosophus “Politica” 1272a16. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> <b>publicly</b>, κ. μᾶλλον ὠφέλησαν ἢ ἐκ τῶν ἰδίων ἔβλαψαν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.42, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> <b>sociably, like other citizens</b>, οὐδὲ κ. οὐδὲ πολιτικῶς ἐβίωσαν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.151; ἴσως καὶ κ. πρός τινα προσφέρεσθαι 4th c.BC: Aristoteles Philosophus “Rhetorica ad Alexandrum” 1430a1; κ. καὶ φιλικῶς 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Antonius” 33 ">Refs 5th c.BC+</a>]; μετρίως καὶ κ. ὰσπάζεσθαι [<a href="javascript:void(0)" title=" [prev. author] “Arat.” 43. ">Refs</a>]<br /><Level3><b>__B.4</b></Level3> <b>in general</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Diphilus Siphnius Rerum Naturalium Scriptor cited in 2nd c.AD: Athenaeus Epigrammaticus 3.81a ">Refs 3rd c.BC+</a>]; ἡ κ. σύνεσις, τὸ κ. ἄνθρωπον”, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ κακιῶν ί” p.34J., “Mort.” 38 ">Refs 1st c.BC+</a>]; opposed to ἰδίως, [<a href="javascript:void(0)" title=" 2nd c.BC: Demetrius Lacon Philosophus “Herc.” 1014.41, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Marcellus” 8, compare 3rd c.AD: Longinus Rhetor 15.1; κοινότερον εἰπεῖν 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.256 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]; -οτέρως [<a href="javascript:void(0)" title=" 4th c.AD: Oribasius Medicus “fragment” 93. ">Refs 4th c.AD+</a>]<br /><Level3><b>__B.5</b></Level3> <b>in the common dialect</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 82.27, +others">Refs 2nd c.AD+</a>]: <i>comparative</i> -ότερον [<a href="javascript:void(0)" title=" [prev. author] “Synt.” 159.5. ">Refs</a>]<br /><Level3><b>__B.6</b></Level3> <b>in plain language</b>, opposed to σοφιστικῶς, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.659f">Refs 1st c.AD+</a>]; <b>in the ordinary</b> or <b>wide sense</b>, opposed to κυρίως, [<a href="javascript:void(0)" title=" 4th c.AD: Themistius Sophista “Aristotelis Analyticorum Posteriorum paraphrasis - pars” 5.5 ">Refs 4th c.AD+</a>]: <i>comparative</i>, [<a href="javascript:void(0)" title=" 2nd c.AD: Marcus Antoninus Imperator 2.10. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__B.II</b></Level2> <i>feminine</i> <i>dative</i> <b>κοινῇ</b>; <i>Doric dialect</i> <b>κοινᾷ</b> [<a href="javascript:void(0)" title=" “SIG” 56.11 (Argos, 5th c.BC)">Refs 5th c.BC+</a>]; <i>Boeotian dialect</i> <b>κυνῆ</b> [<a href="javascript:void(0)" title="[prev. work]635.31 (Acraeph., 2nd c.BC)">Refs 2nd c.BC+</a>]:—<b>in common, by common consent</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.148, 3.79, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 606, “OC” 1339, 5th c.BC: Euripides Tragicus “Hippolytus” 731, 5th c.BC: Thucydides Historicus 1.3, etc.; κ. πᾶσι καὶ χωρίς 4th c.BC: Aristoteles Philosophus “Politica” 1278b23, compare “Ath.” 40.3 ">Refs 5th c.BC+</a>]; κ. μετά τινος, κ. σύν τινι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 209c, “SIG” 346.27 (4th c.BC), 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.6.14, etc.; ἰδίᾳ τε καὶ κ. 2nd c.AD: Alexander Rhetor 291: also _neuter_ _plural_ κοινά 5th c.BC: Sophocles Tragicus “Antigone” 546. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> <b>publicly</b>, καὶ κ. καὶ ἰδίᾳ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.2.10, “Mem.” 2.1.12, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.3</b></Level3> as <i>preposition</i> with <i>dative</i>, <b>together with</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 1228, “Hel.” 829, “fragment” 823. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.III</b></Level2> with Preps., εἰς κοινόν <b>in common, in public</b>, ὑμῖν τῇδέ τ᾽ ἐς κ. φράσω [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 844; πᾶσιν ἐς κ. λέγω [prev. author] “Eu.” 408, compare 5th-6th c.BC: Aristophanes Comicus “Aves” 457 (Lyric poetry), 5th-6th c.BC: Plato Philosophus “Leges” 796e; εἰς κ. γνώμην ἀποφαίνεσθαι 4th c.BC: Demosthenes Orator 19.156 ">Refs 5th c.BC+</a>]; εἰς τὸ κ. λέγειν, ἀγορεύειν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 165a, 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.6.27 ">Refs 5th c.BC+</a>]; εἰς τὸ κ. <b>for public use</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 681c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.III.2</b></Level3> ἀπὸ κοινοῦ, ἐκ κοινοῦ, see.[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus 1.1, 11.3, VI.4.">Refs 5th c.BC+</a>] <br /><Level3><b>__B.III.3</b></Level3> ἀφεῖσαν ἐν κοινῷ ζητεῖν, Latin <i>rem in medio reliquerunt</i>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 987b14 ">Refs 4th c.BC+</a>]; but οἱ ἐν κ. γιγνόμενοι λόγοι, ={οἱ ἐξωτερικοὶ λόγοι}, [<a href="javascript:void(0)" title=" [prev. author] “de An.” 407b29. ">Refs</a>]<br /><Level3><b>__B.III.4</b></Level3> κατὰ κοινόν, opposed to κατ᾽ ἰδίαν, <b>jointly, in common</b>, Legal cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.94, 2nd c.BC: Polybius Historicus 4.3.5; probably to be read instead of κατὰ κοινοῦ [prev. author] 11.30.3. ">Refs 4th c.BC+</a>]	
G2840	κοινόω	koinoō	to profane	G:V	<b> κοιν-όω</b>, <br /> <i>future</i> κοινώσω [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 673 ">Refs 4th c.BC+</a>]: <i>aorist</i> ἐκοίνωσα [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.48, 5th-6th c.BC: Plato Philosophus “Leges” 889d ">Refs 5th c.BC+</a>]; <i>Doric dialect</i> ἐκοίνᾱσα [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.115 ">Refs 5th c.BC+</a>]:—<i>middle</i>, <i>future</i> κοινώσομαι [<a href="javascript:void(0)" title=" [prev. author] “N.” 3.12 ">Refs</a>] codices (to be read -άσομαι (<i>Doric dialect</i>)), [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 499 ">Refs 5th c.BC+</a>]: <i>aorist</i> ἐκοινωσάμην [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1347, 4th c.BC: Isaeus Orator 11.50, etc.">Refs 4th c.BC+</a>]:—<i>passive</i>, <i>aorist</i> ἐκοινώθην [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 38, 5th-6th c.BC: Plato Philosophus “Timaeus” 59b: ">Refs 5th c.BC+</a>]<i>perfect</i> κεκοίνωμαι (in <i>middle</i> sense) [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 493 ">Refs 5th c.BC+</a>]:—<b>communicate, impart</b> information, κ. τινί τι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 717 (in 673 an _accusative_ must be supplied), 5th c.BC: Euripides Tragicus “Medea” 685, 5th-6th c.BC: Aristophanes Comicus “Nubes” 197, 5th c.BC: Thucydides Historicus 4.4, etc.; μῦθον ἔς τινας 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 44 (_anapaest meter_); κ. τινὶ περί τινος 4th-5th c.BC: Aeschylus Tragicus “Supplices” 369 ">Refs 5th c.BC+</a>]; νυκτὶ κοινάσαντες ὁδόν <b>having imparted</b> their journey to night alone (i.e. travelling by night without consulting any one), [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” [prev. cited] ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>make common, share</b>, κοινώσαντας τὴν δύναμιν κοινὰ καὶ τὰ ἀποβαίνοντα ἔχειν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.39, compare 5th-6th c.BC: Plato Philosophus “Lg.” ">Refs 5th c.BC+</a>][same place]; variant for{ἐκοινώνησε} in [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1264a1 ">Refs 4th c.BC+</a>]:—in <i>middle</i>, κοινάσομαι [ὕμνον] λύρᾳ [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” ">Refs 5th c.BC+</a>][same place]: <i>aorist</i> <i>middle</i> in <i>active</i> sense, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Jusj.” ">Refs 5th c.BC+</a>]; κ. τὴν οὐσίαν τῇ τοῦ παιδός <b>unite</b> one to the other, Is. [prev. cited] <br /><Level3><b>__3</b></Level3> <b>make common, defile</b>, τὸν ἄνθρωπον [<a href="javascript:void(0)" title=" NT.Matt.15.11; γαστέρα μιαροφαγίᾳ LXX.4Mac.7.6 ">LXX+NT</a>]:— <i>middle</i>, <b>deem profane,</b> [<a href="javascript:void(0)" title=" NT.Acts.10.15. ">NT</a>]<br /><Level2><b>__II</b></Level2> <i>middle</i>, with <i>accusative</i>, <b>undertake together, make common cause in</b>, βουλεύματα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1347; κοινούμεθα.. ἐγώ τε καὶ Λάχης τὸν λόγον 5th-6th c.BC: Plato Philosophus “Laches” 196c; τὸ πρᾶγμα 4th c.BC: Demosthenes Orator 32.30; κοινουμένη τὰς ξυμφοράς σοι 5th c.BC: Euripides Tragicus “Ion” 608, compare 858; κοινοῦσθαι τὸν στόλον 5th c.BC: Thucydides Historicus 8.8; τὴν τύχην 5th-6th c.BC: Xenophon Historicus “de Vectigalibus” 4.32. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>take counsel with, consult</b>, especially an oracle or god, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.2.15, variant in “HG” 7.1.27: generally, πρός τινας 5th-6th c.BC: Plato Philosophus “Leges” 930c; περὶ πάντων ἑαυτοῖς 2nd c.BC: Polybius Historicus 7.16.3; τοῖς ἰατροῖς περί τινων 2nd c.AD: Galenus Medicus “περὶ ἐθῶν - Scripta Minora” 5; τοῖς φίλοις περὶ τὸ πρακτέον 2nd c.AD: Herodianus Grammaticus 7.8.1 ">Refs 5th c.BC+</a>]; ὧν ἄν τις κοινώσαιτο δόξαις <b>agree with</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 993b12: _absolutely_, οὔτ᾽ ἠθέλησας οὔτ᾽ ἐγὼ 'κοινωσάμην 5th c.BC: Sophocles Tragicus “Antigone” 539 ">Refs 5th c.BC+</a>]; simply, <b>communicate</b>, τὰ κατ᾽ ἐμὲ τῇ βουλῇ [<a href="javascript:void(0)" title=" 4th c.AD: Alciphro Epistolographus 3.72; μηδὲν τῇ γυναικὶ χρήσιμον 4th-3rd c.BC: Menander Comicus “Μονόστιχοι - Fragmenta Comicorum Graecorum” 361. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> c.<i>genitive</i>, <b>to be partner</b> or <b>partaker</b>, τινος of a thing, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 1709, “Cyc.” 634, 5th c.BC: Lysias Orator 12.93, etc.">Refs 5th c.BC+</a>]; τινί τινος with one in.., [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 933. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>come to terms</b>, μοι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 218e. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>passive</i>, <b>have communication with</b>, λέχει [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 38, compare 217: _metaphorically_, ἀλλήλοις 5th-6th c.BC: Plato Philosophus “Leges” 673d ">Refs 5th c.BC+</a>]; ξανθῷ χρώματι -ωθέν, i.e. <b>tinged with</b> yellow, [<a href="javascript:void(0)" title=" [prev. author] “Ti.” 59b. ">Refs</a>]	
G2841	κοινωνέω	koinōneō	to participate	G:V	<b> κοινων-έω</b>, <br /> <i>future</i> -ήσω [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 54o c">Refs 5th c.BC+</a>]: <i>perfect</i> κεκοινώνηκα [<a href="javascript:void(0)" title=" [prev. author] “Phdr.” 246d, etc.:">Refs</a>] —<i>passive</i>, <i>future</i> κοινωνήσομαι (see. below): <i>perfect</i> κεκοινώνημαι [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 801e ">Refs</a>]:—<b>have</b> or <b>do in common with, share, take part in</b> a thing <b>with</b> another, with <i>genitive</i> <i>of things</i> et <i>dative</i> <i>person</i>, τῆς πολιτείας κ. τινί [<a href="javascript:void(0)" title="[prev. work] 753a ">Refs</a>]; κ. πόνων καὶ κινδύνων ἀλλήλοις[<a href="javascript:void(0)" title=" [prev. work] 686a, compare 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.4.21 ">Refs 5th c.BC+</a>]; κ. αὐτοῖς ὧν ἔπραττον[<a href="javascript:void(0)" title=" [prev. work] 6.3.1; σιτήσεώς τισι 4th-3rd c.BC: Dinarchus Orator 1.101 ">Refs 4th c.BC+</a>]: also in <i>active</i> sense, <b>give a share of</b>.., βρωτοῦ μηδενὸς μηδένα τούτῳ κ. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 25.61 ">Refs 4th c.BC+</a>]; τὰ περὶ τὰς κτήσεις τοῖς συσσιτίοις ὁ νομοθέτης ἐκοινώνησε (variant{ἐκοίνωσε}) [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1264a1; πυρὸς ἢ ὕδατος κ. 2nd c.AD: Lucianus Sophista “Alex.” 46; πάντων ἐκοινώνει μοι τῶν ἀπορρήτων [prev. author] “Philops.” 34. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> κ. τινός <b>have a share of, take part in</b> a thing, χθονός [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 325; μύθου [prev. author] “Ch.” 165; κακῶν [prev. author] “Th.” 1038; γάμων 5th c.BC: Sophocles Tragicus “Trachiniae” 546; τάφου 5th c.BC: Euripides Tragicus “Orestes” 1055; τύχης [prev. author] “Med.” 302; σίτου καὶ ποτοῦ 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.6.22; τῆς πολιτείας 4th c.BC: Aristoteles Philosophus “Politica” 1268a18, etc.">Refs 5th c.BC+</a>]; τῶν αὐτῶν κ. πάντων <b>share</b> all things <b>in common</b>,[<a href="javascript:void(0)" title=" [prev. work] 1257a22; ἱερῶν “SIG” 1106.7 (Cos, 4th-3rd c.BC)">Refs 4th c.BC+</a>]; θυσίας [<a href="javascript:void(0)" title=" “Inscription Magn.” 44.19 (Decrees Corc.)">Refs</a>]; ἦθος παιδείας κεκοινωνηκός Aristeas 290; φύσεως κεκοινώνηκε σαρκίνης [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ σημείων καὶ σημειώσεων” 27 ">Refs 1st c.BC+</a>]; πάθους, of infection, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 12.312. ">Refs 2nd c.AD+</a>] <br /><Level4><b>__2.b</b></Level4> of <b>partnership</b> in business, [<a href="javascript:void(0)" title=" “BGU” 969.13 (2nd c.AD), etc. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> κ. τινί <b>go shares with, have dealings with</b> a man, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 692, “Av.” 653, 5th-6th c.BC: Plato Philosophus “Respublica” 343d, etc.">Refs 5th c.BC+</a>]; also of things, κοινωνεῖν μὲν ἡγοῦμαι καὶ τοῦτο τοῖς πεπολιτευμένοις I think that this also <b>is concerned with</b> my public measures, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.58 ">Refs 4th c.BC+</a>]; στολὴν φοινικίδα.. ἥκιστα.. γυναικείᾳ κ. <b>has</b> least <b>in common with</b>.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 11.3; οὐδὲν τραγῳδίᾳ κ. 4th c.BC: Aristoteles Philosophus “Poetica” 1453b10, compare “SE” 179b16 ">Refs 5th c.BC+</a>]: in Medicine texts, <b>sympathize</b>, of bodily parts, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “γυναικεῖα” 1.38:">Refs 5th c.BC+</a>] —<i>passive</i>, ἐγκώμια κεκοινωνημένα εὐχαῖς <b>united with</b>.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 801e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> with Preps., φύσις ἡ θήλεια τῇ τοῦ ἄρρενος γένους κ. εἰς ἅπαντα [<a href="javascript:void(0)" title=" [prev. author] “R.” 453a; κ. περί τινος 2nd c.BC: Polybius Historicus 31.18.6. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__5</b></Level3> c.<i>accusative</i> <i>cognate</i>, κ. κοινωνίαν τινί [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 881e; κ. ἴσα πάντα τοῖς ἀνδράσι [prev. author] “R.” 540c:">Refs 5th c.BC+</a>] rarely with <i>accusative</i> _of things_, κ. φόνον τινί <b>commit</b> murder <b>in common with</b> him, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 1048. ">Refs 5th c.BC+</a>]<br /><Level3><b>__6</b></Level3> <i>absolutely</i>, <b>share in an opinion, agree</b>, σκόπει.., πότερον κοινωνεῖς καὶ ξυνδοκεῖ σοι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Crito” 49d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__7</b></Level3> <b>communicate, join</b>, ἡ ἐρυθρὰ θάλασσα κ. πρὸς τὴν ἔξω.. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 354a2. ">Refs 4th c.BC+</a>]<br /><Level3><b>__8</b></Level3> <b>form a community</b>, [<a href="javascript:void(0)" title=" [prev. author] “Pol.” 1280a26, etc. ">Refs</a>]<br /><Level2><b>__II</b></Level2> of sexual intercourse, κ. γυναικί, ἀνδρί, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 784e, 2nd c.AD: Lucianus Sophista “DDeor.” 1.2, 10.2, “PFlor.” 36.6 (4th c.AD)">Refs 5th c.BC+</a>]:—<i>passive</i>, ὑπὸ μηδενός ποτε κοινωνήσεται εἰ μὴ ὑπὸ σοῦ μόνου [<a href="javascript:void(0)" title=" “PMag.Osl.” 1.293. ">Refs</a>]	
G2842	κοινωνία	koinōnia	participation	G:N-F	<b> κοινων-ία</b>, ἡ, <br /> <b>communion, association, partnership</b>, κ. μαλθακά [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 1.97; οὔτε φιλία ἰδιώταις οὔτε κ. πόλεσιν 5th c.BC: Thucydides Historicus 3.10; ὅτῳ δὲ μὴ ἔνι κ., φιλία οὐκ ἂν εἴη 5th-6th c.BC: Plato Philosophus “Gorgias” 507e; ἐν ταῖς κ. τε καὶ ὁμιλίαις [prev. author] “Lg.” 861e, compare “Smp.” 182c ">Refs 5th c.BC+</a>]; ἡ περὶ.. ἀνθρώπους πρὸς ἀλλήλους κ.[<a href="javascript:void(0)" title=" [prev. work] 188c; ἐν διαλύσει τῆς κ. [prev. author] “R.” 343d; ἡ τῶν γυναικῶν κ. τοῖς ἀνδράσι, i.e.  co-education, [prev. work] 466c ">Refs</a>]; ἀνθρωπίνη κ. human <b>society</b>, [<a href="javascript:void(0)" title=" [prev. author] “Plt.” 276b; ἡ κ. ἡ πολιτική 4th c.BC: Aristoteles Philosophus “Politica” 1252a7; αὕτη ἡ κ., of marriage, [prev. work] 1334b33; πόλις ἡ γενῶν καὶ κωμῶν κ. [prev. work] 1281a1 ">Refs 4th c.BC+</a>]; <i>fellowship, </i>[<a href="javascript:void(0)" title=" NT.Acts.2.42, +others">NT</a>]; ἡ πρὸς τὸν Δία κ. [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.19.27. ">Refs 2nd c.AD+</a>] <br /><Level4><b>__b</b></Level4> <b>joint-ownership,</b> [<a href="javascript:void(0)" title=" PLond. 2.311.2 (2nd c.AD), etc. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> with <i>genitive</i> objecti, λυγραὶ.. τῶν ὅπλων κ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 1377; γάμων 5th-6th c.BC: Plato Philosophus “Leges” 721a; γυναικῶν [prev. author] “R.” 461e ">Refs 5th c.BC+</a>]; ἡ ἡδονῆς τε καὶ λύπης κ. συνδεῖ[<a href="javascript:void(0)" title=" [prev. work] 462b; τῶν πόνων [prev. author] “Ti.” 87e; βοηθείας καὶ φιλίας 4th c.BC: Demosthenes Orator 9.28 ">Refs 4th c.BC+</a>]; βίου, of marriage, [<a href="javascript:void(0)" title=" “BGU” 1051.9 (Aug.); ἡ κ. τοῦ ἁγίου πνεύματος NT.2Cor.13.14 (later, of Holy “Communion”, 6th c.AD: Justinianus Imperator “Novellae” 7.11); κ. τῶν ἱερῶν “Supp.epigram” 4.247 (from Panamara)">NT+6th c.AD+</a>]; τίς θαλάσσης βουκόλοις κ.; what have herdsmen <b>to do with</b> the sea? [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 254 ">Refs 5th c.BC+</a>]; τίς δαὶ κατόπτρου καὶ ξίφους κ.; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 140; λύπη μανίας κοινωνίαν ἔχει τινά 2nd c.AD: Alexander Rhetor 296 ">Refs 5th c.BC+</a>]; opposed to ἀκοινωνησία, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 423. ">Refs 5th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>sexual intercourse</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 1276; γυναικὸς λαμβάνειν κοινωνίαν 4th c.BC: Amphis Comicus 20.3. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>charitable contribution, alms,</b> [<a href="javascript:void(0)" title="NT.Rom.15.26, NT.Heb.13.16, “Jahresh.” 4 “Beibl.” 37. ">NT</a>]<br /><Level3><b>__III.2</b></Level3> <b>charitable disposition</b>, opposed to πλεονεξία, [<a href="javascript:void(0)" title=" “Corpus Hermeticum” 13.9. ">Refs</a>]<br /><Level2><b>__IV</b></Level2> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Pythagoras Philosophus name for 2, “Theologumena Arithmeticae” 8. ">Refs 4th c.BC+</a>]	
G2843	κοινωνικός	koinōnikos	generous	G:A	<b> κοινων-ικός</b>, ή, όν, <br /> <b>held in common</b>, τὰ κ. property <b>held by corporations</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 14.16, compare “BCH” 50.16 (Delph., 4th c.BC, probably)">Refs 4th c.BC+</a>]; κ. ἐλαιών [<a href="javascript:void(0)" title=" “BGU” 1037.14 (1st c.AD),compare “PGiss.” 30.7 (2nd c.AD). ">Refs 1st c.AD+</a>] <br /><Level4><b>__b</b></Level4> <b>relating to partnerships</b>, [δίκαι] [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 52.2. ">Refs 4th c.BC+</a>] <br /><Level4><b>__c</b></Level4> κοινωνικά, τά, <b>tax on corporations,</b> [<a href="javascript:void(0)" title=" PTeb. 5.59 (2nd c.BC), 100.10 (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>social</b>, ἰσότης κοινωνική [ἡ δικαιοσύνη] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Definitiones” 411e; κ. ἀρετή 4th c.BC: Aristoteles Philosophus “Politica” 1283a38 ">Refs 5th c.BC+</a>]; [φιλίαι] [<a href="javascript:void(0)" title=" [prev. author] “EN” 1161b14. ">Refs</a>]<br /><Level3><b>__3</b></Level3> <b>sociable</b>, κ. καὶ φιλικὴ διάθεσις [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.44.1, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.43d; φύσει ἐσμὲν κ. 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 525, compare 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 3.13.5 ">Refs 4th c.BC+</a>]: <i>superlative</i>, τὸν ἄνθρωπον ἡ φύσις κατεσκεύασε -ώτατον [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus “Fragmenta” 71 ">Refs 1st c.AD+</a>] H.; τὸ -κόν <b>sociability</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Bellum Judaicum” 2.8.3. ">Refs 1st c.AD+</a>] <br /><Level4><b>__3.b</b></Level4> of certain signs of the zodiac, [<a href="javascript:void(0)" title=" “Catalogus Codicum Astrologorum” 1.166. ">Refs</a>]<br /><Level3><b>__4</b></Level3> <b>giving a share of</b>, τῶν ὄντων [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Tim.” 56: _absolutely_, κ. ὁ Ἑρμῆς">Refs 2nd c.AD+</a>] <b>ready to share luck with others</b>, proverbial in [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1401a20 ">Refs 4th c.BC+</a>]; <b>liberal</b>, [<a href="javascript:void(0)" title=" NT.1Tim.6.18, 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 69 ">NT+2nd c.AD+</a>]; opposed to φθονερός, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 4.817. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__5</b></Level3> with <i>dative</i>, <b>in communion</b> with, τῇ ἐκκλησίᾳ [<a href="javascript:void(0)" title=" 6th c.AD: Justinianus Imperator “Novellae” 8 “Jusj.” ">Refs 6th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>active</i>, <b>receptive, sharing in</b>, φωτός [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 17.1.36 ">Refs 1st c.BC+</a>]. <br /><Level2><b>__III</b></Level2> <i>adverb</i> -κῶς, χρῆσθαι τοῖς εὐτυχήμασι to suffer others <b>to partake in</b> one's good fortune, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 18.48.7; κ. βιῶναι 1st c.BC: Diodorus Siculus Historicus 5.9; ζῆν κ. καὶ φιλικῶς 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1108c, etc. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> in Medicine texts, <b>by sympathy</b>, κ. σπᾶσθαι probably in [<a href="javascript:void(0)" title=" 6th c.AD: Aëtius Medicus 3.140. ">Refs 6th c.AD+</a>]	
G2844	κοινωνός	koinōnos	participant	G:N-M	<b> κοινων-ός</b>, ὁ, <br /> also ἡ, <b>companion, partner</b>, τινος of or in a thing, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1037, 1352, “Supp.” 344, 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 499; τῆς ἐπιβουλῆς 5th c.BC: Antipho Orator 5.68; ἱερῶν 5th-6th c.BC: Plato Philosophus “Leges” 868e; τῆς ἀρχῆς 5th c.BC: Thucydides Historicus 7.63, 8.46 ">Refs 5th c.BC+</a>]; ὁ τοῦ κακοῦ κ. <b>accomplice</b> in.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 730; ἀνοσίων αὐτοῖς ἔργων 5th-6th c.BC: Plato Philosophus “Epistulae” 325a; κ. περὶ νόμων 5th-6th c.BC: Plato Philosophus “Leges” 810c ">Refs 5th c.BC+</a>]; τινι in a thing, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 637: with _dative_ _person_, κ. ἀλλήλοις τῶν τιμῶν with each other, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.6.24. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>absolutely</i>, <b>partner, fellow</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 284, 5th-6th c.BC: Plato Philosophus “Respublica” 333b, “Phdr.” 239c, etc.; ὁ σὸς κ., οὐχ ὁ ἐμός 4th c.BC: Demosthenes Orator 18.21; ἴσοι καὶ κ. 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1133b3 ">Refs 5th c.BC+</a>]; κοινωνοὶ λιμένων, of a <b>societas publicanorum</b> which farmed harbour-dues, [<a href="javascript:void(0)" title=" “BCH” 10.267 (from Syme)">Refs</a>]; of <b>joint-owners,</b> [<a href="javascript:void(0)" title=" PAmh. 2.100 (2nd-3rd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>familiar spirit</b>, [<a href="javascript:void(0)" title=" LXX.2Ki.17.11. ">LXX</a>]<br /><Level2><b>__II</b></Level2> as <i>adjective</i>, ={κοινός},{ξίφος} [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1173. ">Refs 5th c.BC+</a>]	
G2845	κοίτη	koitē	bed	G:N-F	<b> κοίτ-η</b>, ἡ, <br /> (κεῖμαι) ={κοῖτος} 1, once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.341 (variant{οἴκῳ})">Refs 8th c.BC+</a>]; <b>bedstead,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 12.330.16, +others, Wilcken “Chr.” 244.3 (3rd c.BC)">Refs 3rd c.BC+</a>], etc.; especially <b>marriage-bed</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 804 (Lyric poetry), 5th c.BC: Sophocles Tragicus “Trachiniae” 17; οὐ γὰρ ἐκ μιᾶς κ. ἔβλαστον [prev. author] “fragment” 546; τᾶς ἀπλήστου κ. ἔρος 5th c.BC: Euripides Tragicus “Medea” 152 (Lyric poetry), etc.; ἀνάνδρου κοίτας λέκτρον [prev. work] 436 (Lyric poetry)">Refs 5th c.BC+</a>]; also πετρίνη κοίτη, of a cave, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 160 (_anapaest meter_)">Refs 5th c.BC+</a>]; τειρομέναν νοσερᾷ κ. on a sick-<b>bed</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 132 (Lyric poetry)">Refs 5th c.BC+</a>]; κοίταν δ᾽ ἔχει νέρθεν, of one dead, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1706 (Lyric poetry); κ. σκληρά 5th-6th c.BC: Plato Philosophus “Leges” 942d, 2nd c.AD: Aretaeus Medicus “ὀξέων νούσων θεραπευτικόν” 1.1: _plural_, ἔννυχοι κ. 5th c.BC: Pindarus Lyricus “P.” 11.25; νυμφίδιοι κ. 5th c.BC: Euripides Tragicus “Alcestis” 249 (Lyric poetry)">Refs 5th c.BC+</a>]: <i>metaphorically</i>, of the sea, ἐν μεσημβριναῖς κοίταις.. εὕδοι πεσών [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 566 ">Refs 4th c.BC+</a>]; of the <b>bed</b> of a river, [<a href="javascript:void(0)" title=" 6th c.AD: Procopius Caesariensis Historicus “de Aedificiis” 5.5, 6th c.AD: Philoponus, Joannes Philosophus “in Aristotelis Physica commentaria - Comm. in Arist. Graeca” 586.21, 6th c.AD: Lydus, Joannes Laurentius Historicus “de Mensibus” 4.10. ">Refs 6th c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>lair</b> of a wild beast, <b>nest</b> of a bird, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 155 (Lyric poetry); χελιδόνων 6th c.AD: Aëtius Medicus 16.15 ">Refs 5th c.BC+</a>]; κ. ποιεῖσθαι, of the spider, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 623a12 ">Refs 4th c.BC+</a>]; of the fish ἐξώκοιτος, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Fragmenta” 171.1. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>quarters</b>, τῶν φυλακιτῶν [<a href="javascript:void(0)" title=" “BGU” 1007.14 (3rd c.BC),compare “PTeb.” 179 (2nd c.BC)">Refs 3rd c.BC+</a>]; see infr. VI. <br /><Level3><b>__4</b></Level3> <b>pen, fold</b> for cattle, [<a href="javascript:void(0)" title=" “PLips.” 118.15 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>act of going to bed</b>, τῆς κοίτης ὥρη <b>bed</b>-time, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.10, 5.20 ">Refs 5th c.BC+</a>]; τραπέζῃ καὶ κοίτῃ δέκεσθαι to entertain 'at <b>bed</b> and board', [<a href="javascript:void(0)" title="[prev. passage]">Refs</a>]; τὴν σκηνὴν εἰς κ. διέλυον for <b>going to bed</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.3.1 (but κεῖσθαι κοίταν">Refs 5th c.BC+</a>] <b>to lie still</b> in death, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1494 (Lyric poetry)). ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>lodging, entertainment,</b> [<a href="javascript:void(0)" title=" PTeb. 122.1 (1st c.BC), +others ">Refs 1st c.BC+</a>]<br /><Level2><b>__IV</b></Level2> of <b>sexual connexion</b>, κ. διδόναι [<a href="javascript:void(0)" title=" LXX.Num.5.20, cf. LXX.Lev.18.20; κ. σπέρματος [prev. work] 15.16 ">LXX</a>]; κ. ἔχειν ἐκ.. to become pregnant by a man, [<a href="javascript:void(0)" title=" NT.Rom.9.10 ">NT</a>]; in bad sense, <b>lasciviousness</b>, [<a href="javascript:void(0)" title="[prev. work] 13.13 (_plural_). ">Refs</a>]<br /><Level2><b>__V</b></Level2> <b>parcel, lot</b> of land, [<a href="javascript:void(0)" title=" “PAmh.” 2.88.9 (2nd c.AD), “PRyl.” 168.9 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__VI</b></Level2> <b>chest, case</b>, or <b>basket</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pherecrates Comicus 122, 5th c.BC: Eupolis Comicus 76, “IG” 22.120.37,40, 4th-3rd c.BC: Menander Comicus 129.2, “PPetr.” 2p.10 (3rd c.BC, unless in signification 1.3), 2nd c.AD: Lucianus Sophista “Ep.Sat.” 21; αἱ μυστικαὶ κ. 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Phocion” 28. ">Refs 5th c.BC+</a>]	
G2846	κοιτών	koitōn	bedroom/chamberlain	G:N-M	<b> κοιτών</b>, ῶνος, ὁ, <br /> <b>bed-chamber</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 6, “PTeb.” 120.14 (1st c.BC), 1st c.BC: Diodorus Siculus Historicus 11.69, etc.; ὁ ἐπὶ τοῦ κοιτῶνος ">Refs 5th c.BC+</a>]<b>chamberlain,</b> [<a href="javascript:void(0)" title=" NT.Acts.12.20, 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 3.22.15 ">NT+2nd c.AD+</a>]; ἐπὶ κ. Σεβαστοῦ, = Latin <i>cubicularius Augusti</i>, [<a href="javascript:void(0)" title=" “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 2947 (Caria, 2nd c.AD),compare “IG” 14.2143, +others: rejected by the Atticists, who hold δωμάτιον to be correct,compare 2nd c.AD(?): Pollianus Epigrammaticus 1.79, 2nd c.AD: Phrynichus Atticista 227. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>grave,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 14.464 (from Catana). ">Refs</a>]<br /><Level3><b>__3</b></Level3> <b>nursery</b>, ἐν κ. εἶναι to be an infant, minor, [<a href="javascript:void(0)" title=" 6th c.AD: Justinianus Imperator “Novellae” 155 “Praef.” ">Refs 6th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>landing-place,</b> [<a href="javascript:void(0)" title=" Stad. 128. ">Refs</a>]	
G2847	κόκκινος	kokkinos	scarlet	G:A	<b> κόκκ-ῐνος</b>, η, ον, <br /> <b>scarlet</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 6.19, NT.Heb.9.19, “PHamb.” 10.24 (2nd c.AD), 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Fabius Maximus” 15; κ. γενόμενος ">NT+3rd c.BC+</a>]<b>blushing,</b> [<a href="javascript:void(0)" title=" Comica Adespota 19.3 4th c.BC: Demosthenes Orator ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>substantive</i> κόκκινα, τά, <b>scarlet clothes</b>, ἐν κ. περιπατεῖν, κ. φορεῖν, [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 3.22.10, 4.11.34; - ων βαφαί “PHolm.” 21.41: _sing._, LXX.Exo.25.4. ">LXX+2nd c.AD+</a>]	
G2848	κόκκος	kokkos	seed	G:N-M	<b> κόκκος</b>, ὁ, <br /> <b>grain, seed</b>, as of the pomegranate, [<a href="javascript:void(0)" title=" “hymnus ad Cererem” 372, 412, 5th c.BC: Herodotus Historicus 4.143, 5th c.BC: Hermippus Comicus 36, 5th c.BC: Hippocrates Medicus “γυναικεῖα” 1.37, “PTeb.” 273.47 (2nd-3rd c.AD)">Refs 5th c.BC+</a>]; κ. Βαβυλώνιος [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Epistulae” 54 ">Refs 2nd c.AD+</a>]; of the poppy, [<a href="javascript:void(0)" title=" 3rd c.BC: Euphro Comicus 11.11 ">Refs 3rd c.BC+</a>]; of the pine, [<a href="javascript:void(0)" title=" “IG” 14.966.12">Refs</a>]; of wheat, [<a href="javascript:void(0)" title=" 3rd c.AD: Philumenus Medicus “de Venenatis Animalibus” 3.3 ">Refs 3rd c.AD+</a>]; of weeds in corn, [<a href="javascript:void(0)" title=" “PLond.” 5.1697.13 (6th c.AD)">Refs 6th c.AD+</a>]; compare Κνίδιος: <i>metaphorically</i>, νόου δέ μοι οὐκ ἔνι κ. not <b>a grain</b> of sense, [<a href="javascript:void(0)" title="Timo 66.3. ">Refs</a>]<br /><Level3><b>__2</b></Level3> a measure, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 2.166, 4th c.AD: Oribasius Medicus “fragment” 35. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> '<b>berry' (gall) of kermes oak</b>, used to dye scarlet, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 3.7.3, 2nd c.AD: Galenus Medicus 12.32">Refs 4th c.BC+</a>]: hence, <b>scarlet</b> (the colour), [<a href="javascript:void(0)" title=" 4th c.BC: Dromo Comicus 1.4, “PHolm.” 22.1. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> κ. or κ. βαφική, ἡ, <b>kermes oak, Quercus coccifera</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 4.48, 2nd c.AD: Pausanias Periegeta 10.36.1. ">Refs 1st c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>pill</b>, [<a href="javascript:void(0)" title=" 6th c.AD: Alexander Trallianus Medicus 5.4. ">Refs 6th c.AD+</a>]<br /><Level2><b>__IV</b></Level2> in <i>plural</i>, <b>testicles,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 12.222 (2nd c.AD: Strato Epigrammaticus). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__IV.2</b></Level3> <b>pudenda muliebria</b>, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]	
G2849	κολάζω	kolazō	to punish	G:V	<b> κολάζω</b>, <br /> <i>future</i> κολάσω [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.136, 5th c.BC: Lysias Orator 31.29, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.8, 5th-6th c.BC: Plato Philosophus “Leges” 714d, etc.">Refs 5th c.BC+</a>]: <i>aorist</i> ἐκόλασα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 927, 5th c.BC: Thucydides Historicus 3.40 ">Refs 5th c.BC+</a>]:—<i>middle</i>, <i>future</i> κολάσομαι [<a href="javascript:void(0)" title=" 5th c.BC: Theopompus Comicus 27, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.7.19 ">Refs 5th c.BC+</a>]; twice <i>contraction</i> in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus ">Refs 5th c.BC+</a>], <i>2nd pers.</i> <i><i>singular</i></i> κολᾷ [<a href="javascript:void(0)" title=" “Eq.” 456 ">Refs</a>], <i>participle</i> κολωμένους [<a href="javascript:void(0)" title=" “V.” 244 ">Refs</a>]: <i>aorist</i> ἐκολασάμην [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.78, 5th-6th c.BC: Plato Philosophus “Menexenus” 240d ">Refs 5th c.BC+</a>]:—<i>passive</i>, <i>future</i> -ασθήσομαι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.87, etc.">Refs 5th c.BC+</a>]: <i>aorist</i> ἐκολάσθην [<a href="javascript:void(0)" title=" [prev. author] 7.68 ">Refs</a>]: <i>perfect</i> κεκόλασμαι [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 3.4.8, 4th c.BC: Demosthenes Orator 20.139 ">Refs 5th c.BC+</a>]:—<b>check, chastise</b>, τὰς ἐπιθυμίας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 491e; τὸ πλεονάζον 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.663e, etc.; τὴν ἀμετρίαν 2nd c.AD: Galenus Medicus 6.29 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be corrected</b>, τὸ ἐν μέλιτι χολῶδες -άζεται [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ διαίτης ὀξέων” 59, compare 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 20.12 ">Refs 5th c.BC+</a>]: <i>perfect</i> <i>participle</i> <i>passive</i>, <b>chastened</b>, εὐπειθὲς καὶ κεκολ. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1119b12; δίαιτα 2nd c.AD: Lucianus Sophista “Herm.” 86 ">Refs 4th c.BC+</a>]; ῥήτωρ κεκ. [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 6.149; ἰσχὺς κ. ἐς ῥυθμούς 2nd-3rd c.AD: Philostratus Sophista “Vitae Sophistarum” 1.17.3 ">Refs 2nd c.AD+</a>]; also of an athlete, ἀπέριττος τὰ μυώδη καὶ μὴ κεκ. [<a href="javascript:void(0)" title=" [prev. author] “Gym.” 31. ">Refs</a>]<br /><Level3><b>__2</b></Level3> <b>chastise, punish</b>, τινα [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 1322, 5th-6th c.BC: Aristophanes Comicus “Nubes” 7, etc.">Refs 5th c.BC+</a>]; τὰ σέμν᾽ ἔπη κόλαζ᾽ ἐκείνους <b>use</b> your proud words <b>in reproving</b> them, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1108: with _dative_ modi, λόγοις κ. τινά [prev. work] 1160; θανάτῳ 5th c.BC: Euripides Tragicus “Helena” 1172, 5th c.BC: Lysias Orator 28.3 ">Refs 5th c.BC+</a>]; πληγαῖς, τιμωρίαις, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 784d, 5th-6th c.BC: Isocrates Orator 1.50; ἀτιμίαις 5th-6th c.BC: Plato Philosophus “Politicus” 309a ">Refs 5th c.BC+</a>]:—<i>middle</i>, <b>get</b> a person <b>punished</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 406, 5th-6th c.BC: Plato Philosophus “Protagoras” 324c, variant 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.2.7 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be punished</b>, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 3.3.7, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.2.1, etc.">Refs 5th c.BC+</a>]; of divine <b>retribution</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.566e">Refs 1st c.AD+</a>]; <b>suffer injury</b>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 3.24. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> of a drastic method of checking the growth of the almond-tree, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 2.7.6 ">Refs 4th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" [prev. author] “CP” 1.18.9; compare κόλασις 1. ">Refs</a>]<br /><Level3><b>__4</b></Level3> <i>passive</i> with <i>genitive</i>, <b>to be badly in need of,</b> [<a href="javascript:void(0)" title=" PFay. 120.5 (1st-2nd c.AD), compare 115.19 (2nd c.AD), “BGU” 249.4 (2nd c.AD). ">Refs 1st c.AD+</a>]	
G2850	κολακεία	kolakeia	flattery	G:N-F	<b> κολᾰκ-εία</b>, ἡ, <br /> <b>flattery, fawning</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 268, 5th-6th c.BC: Plato Philosophus “Respublica” 590b, “Grg.” 463c, 465b, 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 2, etc.; πολλὴν κολακείαν πεποίηται 4th c.BC: Aeschines Orator 3.162, compare 1st c.BC: Cicero, M. Tullius Orator et Philosophus “Epistulae ad Atticum” 13.27.1 ">Refs 5th c.BC+</a>]; περὶ κολακείας, title of treatise by [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus ">Refs 1st c.BC+</a>]	
G2851	κόλασις	kolasis	punishment	G:N-F	<b> κόλ-ᾰσις</b>, εως, ἡ, <br /> <b>checking the growth</b> of trees, especially almond-trees, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 3.18.2 (_plural_). ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>chastisement, correction</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “παραγγελίαι” 5, 5th-6th c.BC: Plato Philosophus “Apologia” 26a, +others, 5th c.BC: Thucydides Historicus 1.41 ">Refs 5th c.BC+</a>]; opposed to τιμωρία, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1369b13 ">Refs 4th c.BC+</a>]; of divine <b>retribution,</b> [<a href="javascript:void(0)" title="NT.Matt.25.46, +others: _plural_, 5th-6th c.BC: Plato Philosophus “Protagoras” 323e, +others, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.52 W. ">NT+5th c.BC+</a>]	
G2852	κολαφίζω	kolaphizō	to beat	G:V	<b> κολᾰφ-ίζω</b>, <br /> <b>slap, buffet</b>, τινα [<a href="javascript:void(0)" title=" NT.Matt.26.67, “Sammelb.” 6263.23 ">NT</a>]:— <i>passive</i>, [<a href="javascript:void(0)" title=" NT.1Cor.4.11. ">NT</a>]	
G2853	κολλάω	kollaō	to join	G:V	<b> κολλ-άω</b>, <br /> (κόλλα) <b>glue, cement</b>, τι περὶ τὸν τράχηλον, τι πρός τι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 75d, 82d; ἐπιστύλια ἐπὶ τοὺς κίονας “IG” 22.1668.46 ">Refs 5th c.BC+</a>]; <b>mend</b> a broken vessel, [<a href="javascript:void(0)" title="[prev. work]11(2).161 A 111 (Delos, 3rd c.BC), “POxy.” 1449.15 (3rd c.AD). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>join</b> one metal or other substance to another, κ. χρυσὸν ἔν τε λευκὸν ἐλέφαντα, i.e. <b>make</b> [a crown] <b>inlaid with</b> gold and ivory, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 7.78:">Refs 5th c.BC+</a>] —<i>passive</i>, κολλώμενα <b>glued together</b>, opposed to γομφούμενα, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 463 ">Refs 5th c.BC+</a>]; ὁ κολλώμενος σίδηρος <b>welded</b> iron, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.619a; στραγγαλὶς χρυσᾶ κεκολλημένη “POxy.” 1449.23 (3rd c.AD). ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> generally, <b>join fast together, unite</b>, ἄλφιτον ὕδατι [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 34 ">Refs 5th c.BC+</a>]; χαλκὸν ἐπ᾽ ἀνέρι κολλᾶν, of one applying a cupping-glass, [<a href="javascript:void(0)" title=" 6th c.BC: Cleobulina Lyrica 1, compare 2nd c.AD: Galenus Medicus “Θρασύβουλος - Scripta Minora” 23 ">Refs 6th c.BC+</a>]; <b>close up</b> wounds, [<a href="javascript:void(0)" title=" [prev. author] 11.440:">Refs</a>] —<i>passive</i>, κολλέεσθαι, of poison entering the system, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιστολαί” 19 (“Hermes” 53.66)">Refs 5th c.BC+</a>]; κολλᾷ καὶ συνδεῖ πάντα ἤθη [ὁ πόθος] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 776a ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>cleave to</b>, κεκόλληται γένος πρὸς ἄτᾳ <b>is indissolubly bound</b> to.. (Blomf. for προσάψαι), [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1566 (Lyric poetry); λόγος εἰς τὰ σπλάγχνα κολληθείς 4th-3rd c.BC: Philemo Comicus 113.4 ">Refs 4th c.BC+</a>]; of persons, κ. τινί [<a href="javascript:void(0)" title=" NT.Act.5.13 ">NT</a>]; of things, ὁ κονιορτὸς ὁ κολληθείς τινι [<a href="javascript:void(0)" title=" NT.Luke.10.11: obscene meaning, “Anthologia Graeca” 11.73 (1st c.AD: Nicarchus Epigrammaticus). ">NT+1st c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>put together, build</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 5.13 ">Refs 5th c.BC+</a>]:— <i>middle</i>, <b>fit together</b>, τροχάλεια [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Aratus Epicus 530. ">Refs 4th c.BC+</a>]	
G2854	κολλούριον	kollourion	eye salve	G:N-N	<b> κολλούρ-ιον</b>, τό, <br /> <i>diminutive</i> of {κολλούρα}, [<a href="javascript:void(0)" title=" “POxy.” 1731.8 (3rd c.AD)">Refs 3rd c.AD+</a>]. <br /><Level2><b>__II</b></Level2>   <b>κολλύριον</b>, see: κολλούριον.<BR /> <b>κολλούριον</b><BR /> (TTr., κολλύ-, the more usual form), -ου, τό (dimin. of κολλύρα = κόλλιξ, a coarse bread roll), [in LXX: <ref='1Ki.12.24'>3Ki.12:24</ref> hil B* ;] <BR />__1. a small bread roll (LXX, <i>lines</i> with). <BR /> __2. (Usually in <i>plural</i>, LS, see word) an eye salve shaped like a roll: <ref='Rev.3.18.'>Rev.3:18.</ref>†<BR />	
G2855	κολλυβιστής	kollubistēs	moneychanger	G:N-M	<b> κολλῠβ-ιστής</b>, οῦ, ὁ, <br /> <b>small money-changer</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator “Fragmenta” 149 5th c.BC: Sophocles Tragicus, 4th-3rd c.BC: Menander Comicus 1023, “PPetr.” 3p.173 (probable reading), NT.Matt.21.12, etc.: condemned by 2nd c.AD: Phrynichus Atticista 404. ">NT+5th c.BC+</a>]	
G2856	κολοβόω	koloboō	to shorten	G:V	<b> κολοβ-όω</b>, <br /> <b>dock, curtail, mutilate</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Fragmenta” 101, 2nd c.BC: Polybius Historicus 1.80.13; τὰς χεῖρας καὶ τοὺς πόδας LXX.2Ki.4.12 ">LXX+4th c.BC+</a>]:—<i>passive</i>, <b>to be mutilated, imperfect</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Araros Comicus 3, 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 3.6.3; τῆς γυναικὸς τὴν ῥῖνα κολοβοῦσθαι 1st c.BC: Diodorus Siculus Historicus 1.78; τῇ φώκῃ κεκολοβωμένοι πόδες 4th c.BC: Aristoteles Philosophus “Historia Animalium” 487b23, compare “GA” 771a2: with _genitive_, κεκολοβῶσθαι τῶν ἐκτὸς μορίων [prev. author] “PA” 695b2. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of Time, <b>curtail, shorten</b>, τὰς ἡμέρας [<a href="javascript:void(0)" title=" NT.Mark.13.20, cf. NT.Matt.24.22 (_passive_). ">NT</a>]	
G2857	Κολοσσαί, Κολασσαί	Kolossai, Kolassai	Colosse	N:N-F-L	 <b>Κολοσσαί</b><BR /> (so in cl.; -ασσαί, Rec., LTr.), -ῶν, αἰ <BR /><b>Colossæ, a city on the Lycus in Phrygia</b>: <ref='Col.1.2.'>Col.1:2.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2858	Κολοσσαεύς	Kolossaeus	Colossian	G:N-M	 <b>Κολασσαεύς</b> (Rec. Κολοσ-), -έως, ὁ <BR /> <b>a Colossian</b>: pl., Col., tit. (and subscr., Rec., Tr.).†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2859	κόλπος	kolpos	bosom	G:N-M	<b> κόλπος</b>, ὁ, <br /> <b>bosom, lap</b>, παῖδ᾽ ἐπὶ κόλπῳ ἔχουσα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.400; ἂψ ὁ πάϊς πρὸς κόλπον ἐκλίνθη [prev. work] 467; ἡ δ᾽ ἄρα μιν κηώδεϊ δέξατο κόλπῳ (compare 111.1) [prev. work] 483 ">Refs 8th c.BC+</a>]; ἱμάντα τέῳ ἐγκάτθεο κ. put the girdle in thy <b>bosom</b>,[<a href="javascript:void(0)" title=" 14.219; εἰς κόλπον πτύσαι 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 16.15 (compare πτύω); ἐν κόλπῳ εἶχες ὄφιν 6th c.BC: Theognis Elegiacus 602; ὁ κ. Αβραάμ NT.Luke.16.22 ">NT+6th c.BC+</a>]; frequently of pet birds or animals, τρέφειν ἐν κ. [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 6.102 ">Refs 3rd c.BC+</a>]; κυνίδιον ἐν κόλπῳ τιθηνούμενον <b>lap</b>-dog, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.472c; κίσσαν ἐκ μέσων τῶν κόλπων ἁρπάσας 2nd c.AD: Lucianus Sophista “Jud.Voc.” 8; so τὸ θυγάτριον ἐκ κόλπων τῶν ἐμῶν ἀναρπάσαντα 3rd c.AD: Heliodorus Scriptor Eroticus 4.14: _metaphorically_, εἰς τοὺς εὐανθεῖς κ. λειμώνων 5th-6th c.BC: Aristophanes Comicus “Ranae” 373 (Lyric poetry); λειμώνων φύλλων τ᾽ ἐν κόλποις ναίω [prev. author] “Av.” 1094 (Lyric poetry)">Refs 5th c.BC+</a>]; also τὰ ὑπὸ κόλπου, ={τὰ ἀφροδίσια}, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Alex.” 39. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> = {αἰδοῖον γυναικεῖον}, especially <b>vagina</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.16, +others, 2nd c.AD: Rufus Medicus “περὶ ὀνομασίας” 196, 2nd c.AD(?): Pollianus Epigrammaticus 2.222: _plural_, 2nd c.AD: Soranus Medicus 1.70b, 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 5.62. ">Refs 2nd c.AD+</a>] <br /><Level4><b>__2.b</b></Level4> κόλποι τῆς ὑστέρας supposed <b>sinuses</b> in the womb, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ φύσιος παιδίου” 31, 2nd c.AD: Soranus Medicus 1.9 (_sing._), 2nd c.AD: Galenus Medicus “de Usu Partium” 14.4. ">Refs 5th c.BC+</a>] <br /><Level4><b>__2.c</b></Level4> in poets more vaguely of the whole <b>sinus genitalis, womb</b>, in <i>plural</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 1145 (Lyric poetry), 3rd c.BC: Callimachus Epicus “Hymnus in Jovem” 15: _sing._, [prev. author] “Del.” 214; δεσποίνας ὑπὸ κόλπον ἔδυν 5th-6th c.AD: Orphica “Fragmenta” 32c. 8; θεὸς διὰ κόλπου [prev. work] 31i24 ">Refs 5th c.BC+</a>]: <i>metaphorically</i>, of the grave, σῶμα σὸν ἐν κόλποις.. γαῖα καλύπτει [<a href="javascript:void(0)" title=" “IG” 2.3839, compare 3412, “epigram Gr.” 214.7 (from Rhenea)">Refs</a>]; κ. ἡμερῶν, of the <b>womb</b> of time, [<a href="javascript:void(0)" title=" 2nd c.BC: Ezekiel Poeta Judaeus “Exagoge - Mnemosyne” 39. ">Refs 2nd c.BC+</a>] <br /><Level4><b>__2.d</b></Level4> of other cavities, οἱ κ. τῆς κοιλίας, in the ἐχῖνος, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 530b27 ">Refs 4th c.BC+</a>]; of the <b>ventricles</b> of the heart, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 2.216. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>fold of a garment</b>, especially as it fell over the girdle, frequently in <i>plural</i>, δεύοντο δὲ δάκρυσι κ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.570, compare 4th-5th c.BC: Aeschylus Tragicus “Persae” 539 (_anapaest meter_)">Refs 8th c.BC+</a>], etc.: also in <i><i>singular</i></i>, κ. βαθὺν καταλιπόμενος τοῦ κιθῶνος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.125 ">Refs 5th c.BC+</a>]; κόλπον ἀνιεμένη letting down the <b>bosom of her robe</b>, i.e. baring her breast, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.80; ἐπὶ σφυρὰ κόλπον ἀνεῖσαι 3rd c.BC: Theocritus Poeta Bucolicus 15.134 ">Refs 8th c.BC+</a>]; κρύψε δὲ παρθενίαν ὠδῖνα κόλποις, i.e. she concealed her pregnancy <b>by the loose folds of her robe</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 6.31; κατακρύψασ᾽ ὑπὸ κόλπῳ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.469; κόλπῳ φέρουσα.. πεπλώματος 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 1044 ">Refs 8th c.BC+</a>]; ὑπὸ κόλπου (variant -ῳ) χεῖρας ἔχειν 'keep one's hand in one's <b>pocket</b>', of a stingy person, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 16.16; ὑπὸ κόλπου 2nd c.AD: Lucianus Sophista “Herm.” 37, 81, “Hes.” 2, “Merc.Cond.” 27 ">Refs 3rd c.BC+</a>]; ὑπὸ κόλπον [<a href="javascript:void(0)" title="5th c.AD(?): Hesychius Legal icographus see at {μασχαλοληπτεῖ}, variant in 2nd c.AD: Lucianus Sophista “Ind.” 12. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> any <b>bosom-like hollow</b>: <br /><Level3><b>__III.1</b></Level3> of the sea, first in a half-literal sense, of a sea-goddess, Θέτις δ᾽ ὑπεδέξατο κόλπῳ received him <b>in her bosom</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.136, compare above 1.1: generally, δῦτε θαλάσσης εὐρέα κ. 18.140, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.435; εἴσω ἁλὸς εὐρέα κ. lines 21.125: in _plural_, κατὰ δεινοὺς κ. ἁλός 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.52; also κόλποι αἰθέρος 5th c.BC: Pindarus Lyricus “O.” 13.88; Ἐρέβους ἐν ἀπείροσι κ. 5th-6th c.BC: Aristophanes Comicus “Aves” 694. ">Refs 8th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>bay, gulf</b>, Ἑρμιόνην Ἀσίνην τε, βαθὺν κατὰ κ. ἐχούσας, i.e. βαθὺν κατεχούσας κόλπον, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.560; Μηλιεὺς κ. 4th-5th c.BC: Aeschylus Tragicus “Persae” 486 ">Refs 8th c.BC+</a>]; κ. Ῥέας, i.e. the Adriatic, [<a href="javascript:void(0)" title=" [prev. author] “Pr.” 837; Τυρσηνικὸς κ. 5th c.BC: Sophocles Tragicus “Fragmenta” 598, compare 5th c.BC: Herodotus Historicus 2.11, 7.58, 198, 5th c.BC: Thucydides Historicus 2.90, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> <b>vale</b>, κ. Ἀργεῖος [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.49; Νεμέας [prev. author] “O.” 9.87, compare 14.23; Ἐλευσινίας Δηοῦς ἐν κόλποις 5th c.BC: Sophocles Tragicus “Antigone” 1121 (Lyric poetry); κ. Τροίας 5th c.BC: Euripides Tragicus “Troades” 130 (Lyric poetry); Πιερικὸς κ. 5th c.BC: Thucydides Historicus 2.99, compare 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.5.17. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> of a fortified site, <b>salient</b>, [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Philo Mechanicus “(Belopoeica) Excerpte aus Philons Mechanik - Ath. Berl. Akad.” 86.8. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__III.5</b></Level3> ὁ κ. τοῦ ἅρματος <b>bottom</b> of the chariot, [<a href="javascript:void(0)" title=" LXX.1Ki.22.35. ">LXX</a>]<br /><Level3><b>__III.6</b></Level3> <b>fistulous ulcer</b> which spreads under the skin, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 1.128, 1st-2nd c.AD: Heliodorus Medicus cited in 4th c.AD: Oribasius Medicus 44.8.22, 2nd c.AD: Galenus Medicus 11.125. ">Refs 1st c.AD+</a>]<br /><Level2><b>__IV</b></Level2> in Tactics, <b>enveloping force</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Onosander (Onasander) Tacticus 21.5. ">Refs 1st c.AD+</a>]	
G2860	κολυμβάω	kolumbaō	to swim	G:V	<b> κολυμβ-άω</b> <br /> (<i>Doric dialect</i> -φάω <i>accusative</i> to [<a href="javascript:void(0)" title=" “Etymologicum Magnum” 526.2)">Refs</a>], <b>dive, plunge headlong</b>, εἰς τὸν Τάρταρον [<a href="javascript:void(0)" title=" 5th c.BC: Pherecrates Comicus 108.21; εἰς τὰ φρέατα 5th-6th c.BC: Plato Philosophus “Protagoras” 350a, compare “La.” 193c, 1st c.BC-1st c.AD: Strabo Geographus 17.1.44, etc.; εἰς κολυμβήθραν μύρου 2nd c.AD: Alexander Rhetor 300. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>swim</b>, τοὺς δυναμένους κολυμβᾶν [<a href="javascript:void(0)" title=" NT.Act.27.43, compare “Hippiatrica” 26. ">NT</a>]	
G2861	κολυμβήθρα	kolumbēthra	pool	G:N-F	<b> κολυμβ-ήθρα</b>, ἡ, <br /> <b>place for diving, swimming-bath</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 453d, 1st c.BC: Diodorus Siculus Historicus 11.25; κ. μύρου 2nd c.AD: Alexander Rhetor 300. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>wine-vat, tun</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 13.83. ">Refs 1st c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>reservoir, cistern</b>, [<a href="javascript:void(0)" title=" LXX.2Ki.18.17. ">LXX</a>]<br /><Level2><b>__IV</b></Level2> <b>baptismal font,</b> [<a href="javascript:void(0)" title=" POxy. 147 (6th c.AD). ">Refs 6th c.AD+</a>]	
G2862	κολωνία	kolōnia	colony	G:N-F	<b> κολωνία</b>, ἡ, <br /> <b>grave</b> (from Elean), [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]<br /><Level2><b>__II</b></Level2> = Latin <i>colonia,</i> [<a href="javascript:void(0)" title=" NT.Acts.16.12, “epigram Gr.” 908 (from Batanaea)">NT</a>]; compare κολωνεία: <br /><b> κολωνεία</b>, ἡ, <br />&nbsp;&nbsp;= Latin <i>colonia</i>, [<a href="javascript:void(0)" title=" “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 2811b (from Aphrodisias), “POxy.” 653 (2nd c.AD)">Refs 2nd c.AD+</a>], etc.;.	
G2863	κομάω	komaō	be long-haired	G:V	<b> κομάω</b>, <br /> <i>Ionic dialect</i> <b>κομ-έω</b>, (κόμη) <b>let the hair grow long</b>, Ἄβαντες ὄπιθεν κομόωντες [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.542; κάρη κομόωντες Ἀχαιοί 3.43, +others; κ. τὴν κεφαλήν 5th c.BC: Herodotus Historicus 4.168; τὰ ὀπίσω κ. τῆς κεφαλῆς [prev. work] 180 ">Refs 8th c.BC+</a>]; τὰ ἐπὶ δεξιὰ τῶν κεφαλέων κ.[<a href="javascript:void(0)" title=" [prev. work] 191; τὸ γένειον τῇ κεφαλῇ ὁμοίως κ. 5th-6th c.BC: Xenophon Historicus “Symposium” 4.28; ξανθοτάτοις βοτρύχοισι κ. 5th c.BC: Pherecrates Comicus 189; ἄρσεσιν οὐκ ἐπέοικε κ. 1st c.AD(?): Pseudo-Phocylidea 212; Λακεδαιμόνιοι.. οὐ γὰρ κομῶντες πρὸ τούτου ἀπὸ τούτου κομᾶν 5th c.BC: Herodotus Historicus 1.82, compare 4th c.BC: Aristoteles Philosophus “Rhetorica” 1367a29, 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 3.15; ἐλακωνομάνουν ἅπαντες.., ἐκόμων 5th-6th c.BC: Aristophanes Comicus “Aves” 1282 ">Refs 5th c.BC+</a>]; μὴ φθονεῖθ᾽ ἡμῖν (i.e. τοῖς ἱππεῦσι) κομῶσι [<a href="javascript:void(0)" title=" [prev. author] “Eq.” 580; κομῶν καὶ αὐχμηρός 4th c.BC: Aristoteles Philosophus “Rhetorica” 1413a9, compare 1st c.BC: Dionysius Halicarnassensis 6.26 ">Refs 4th c.BC+</a>]; ἔνορκον ἂν ποιησαίμην μὴ πρότερον κομήσειν (in token of a vow) πρίν.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 89c; ἀνὴρ μὲν ἐὰν κομᾷ, ἀτιμία αὐτῷ ἐστι· γυνὴ δὲ ἐὰν κομᾷ, δόξα αὐτῇ ἐστιν NT.1Cor.11.14 - 15. ">NT+5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>plume oneself, give oneself airs</b>, τοιοῦτος ἀνὴρ ὢν ποιητὴς οὐ κομῶ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 545, compare “Pl.” 170 ">Refs 5th c.BC+</a>]; οὗτος ἐπὶ τυραννίδι ἐκόμησε <b>aimed at</b> the monarchy, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.71 ">Refs 5th c.BC+</a>]; ἐπὶ τῷ κομᾷ; on what <b>do you plume yourself</b>? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 1317; μηδὲν ταύτῃ γε κομήσῃς [prev. author] “Pl.” 572; κ. ἐπὶ κάλλει 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Caesar” 45, compare 2nd c.AD: Lucianus Sophista “Nigr.” 1 ">Refs 5th c.BC+</a>]; ἐπ᾽ Ἠρίννῃ κ., of her lover, [<a href="javascript:void(0)" title="“Anthologia Graeca” 11.322 (1st c.AD: Antiphanes Macedo Epigrammaticus): with _dative_, 3rd c.AD: Oppianus Apamensis Epicus “Cynegetica” 3.192. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> of horses, χρυσέῃσιν ἐθείρῃσιν κομόωντε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.42, 13.24. ">Refs 8th c.BC+</a>]<br /><Level2><b>__III</b></Level2> of the hair itself, <b>to be long</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Oppianus Apamensis Epicus “Cynegetica” 3.28. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__IV</b></Level2> <i>metaphorically</i>, of trees, plants, etc., [οὖθαρ ἀρούρης] μέλλεν ἄφαρ ταναοῖσι κομήσειν ἀσταχύεσσιν soon were the fields <b>to wave</b> with long ears, [<a href="javascript:void(0)" title=" “hymnus ad Cererem” 454; μᾶζαι βώλοις κομῶσαι 5th c.BC: Cratinus Comicus 165; ἁ δὲ καλὰ νάρκισσος ἐπ᾽ ἀρκεύθοισι κομάσαι 3rd c.BC: Theocritus Poeta Bucolicus 1.133, compare 4.57; αἴγειρος φύλλοισι κομόωσα 3rd c.BC: Apollonius Rhodius Epicus 3.928; ὄρος κεκομημένον ὕλῃ 3rd c.BC: Callimachus Epicus “Hymnus in Dianam” 41; ἡ γῆ φυτοῖς κομῶσα 4th c.BC: Aristoteles Philosophus “de Mundo” 397a24, compare 2nd-3rd c.AD: Aelianus “Fragmenta” 75; κομῶντα λήϊα 5th-6th c.AD: Procopius Gazaeus Rhetor “Epistulae - Epistolographi” 23. ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> ἀστέρες κομόωντες, ={κομῆται}, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Aratus Epicus 1092. ">Refs 4th c.BC+</a>]	
G2864	κόμη	komē	hair	G:N-F	<b> κόμ-η</b>, ἡ, <br /> <b>hair of the head</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.406, etc.: less frequently in _plural_, κὰδ δὲ κάρητος οὔλας ἧκε κόμας 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.231 ">Refs 8th c.BC+</a>]; κόμαι Χαρίτεσσιν ὁμοῖαι (i.e. κόμαις Χαρίτων) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.51 ">Refs 8th c.BC+</a>]; κόμην κείρειν, κείρεσθαι (see. κείρω); κόμην τρέφειν to let <b>the hair</b> grow long, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.82; κ. φορεῖν “PGnom.” 188 (2nd c.AD)">Refs 5th c.BC+</a>]; κόμη δι᾽ αὔρας ἀκτένιστος ᾄσσεται [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1261; καθεῖσαν εἰς ὤμους κόμας 5th c.BC: Euripides Tragicus “Bacchae” 695 ">Refs 5th c.BC+</a>]; κόμαι πρόσθετοι false <b>hair, wig</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.2, etc.">Refs 5th c.BC+</a>]; δοῦλος ὢν κόμην ἔχει; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 911 ">Refs 5th c.BC+</a>]; κόμης ἀνάπλεως <b>unkempt</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cicero” 30. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> of the <b>beard</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 4.8.4. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>gill</b> or <b>branchia</b> of the cuttlefish, uncertain in [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 550b18 ">Refs 4th c.BC+</a>]: <i>plural</i>, <b>arms</b> or <b>suckers</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Maximus Tyrius Sophista 4.5. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>foliage</b> of trees, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.195, 5th c.BC: Cratinus Comicus 296, etc.; δόνακος 2nd c.AD: Appianus Historicus “Bella Civilia” 4.28 ">Refs 8th c.BC+</a>]; of herbs, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 4.164.7, 2nd c.AD: Galenus Medicus 6.268">Refs 1st c.AD+</a>]; of corn, ληΐου κ. [<a href="javascript:void(0)" title=" 2nd c.AD: Babrius Fabularum Scriptor 88.3; λειμώνων κόμαι “IG” 14.1389i i 11">Refs 2nd c.AD+</a>]; especially ={τραγοπώγων}, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 7.7.1, 1st c.AD: Dioscorides (Dioscurides) Medicus 2.143. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>luminous tail of a comet</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 343a1, 346a15. ">Refs 4th c.BC+</a>]	
G2865	κομίζω	komizō	to bring/be repaid	G:V	<b> κομίζω</b>, <br /> <i>future</i> κομιῶ [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.546, 5th c.BC: Herodotus Historicus 2.121.γ, 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 800, etc.">Refs 8th c.BC+</a>]; κομίσω only late, as [<a href="javascript:void(0)" title="“Anthologia Graeca” 6.41 (6th c.AD: Agathias Historicus et Epigrammaticus): ">Refs 6th c.AD+</a>]<i>aorist</i> ἐκόμισα, <i>Epic dialect</i> ἐκόμισσα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.579, κόμισσα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.322, κόμισα 8th c.BC: Ilias Homerus Epicus “Illiad” 13.196 ">Refs 8th c.BC+</a>]; <i>Doric dialect</i> ἐκόμιξα [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.159 ">Refs 5th c.BC+</a>]: <i>perfect</i> κεκόμικα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.115, etc.">Refs 5th c.BC+</a>]:—<i>middle</i>, <i>future</i> κομιοῦμαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 690, 5th c.BC: Thucydides Historicus 1.113, etc.">Refs 5th c.BC+</a>]; <i>Ionic dialect</i> -ιεῦμαι, see below [<a href="javascript:void(0)" title=" 11.4 ">Refs</a>]; late κομίσομαι [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Phalaris Epistolographus “Epistulae - Epistolographi” 135 ">Refs 3rd c.BC+</a>]: <i>aorist</i> ἐκομισάμην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.118, etc.">Refs 5th c.BC+</a>]; <i>Epic dialect</i> ἐκομισς- or κομισς-, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.316, 8th c.BC: Ilias Homerus Epicus “Illiad” 8.284 ">Refs 8th c.BC+</a>]:—<i>passive</i>, <i>future</i> -ισθήσομαι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.52, 4th c.BC: Demosthenes Orator 18.301 ">Refs 5th c.BC+</a>]: <i>aorist</i> ἐκομίσθην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.31, 5th c.BC: Thucydides Historicus 5.3, etc.">Refs 5th c.BC+</a>]: <i>perfect</i> κεκόμισμαι [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.241: but more frequently in middle sense, see below 11.2 ">Refs 4th c.BC+</a>]: (κομέω):—<b>take care of, provide for</b>, τόν γε γηράσκοντα κομίζω [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.541; τόνδε τ᾽ ἐγὼ κομιῶ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.546; ἐμὲ κεῖνος ἐνδυκέως ἐκόμιζε 17.113, etc.; κόμισσε δὲ Πηνελόπεια, παῖδα δὲ ὢς ἀτίταλλε 18.322, compare 20.68: rare in Trag., 4th-5th c.BC: Aeschylus Tragicus “Choephori” 262, 344 ">Refs 8th c.BC+</a>]; <b>receive, treat</b>, φιλίως, οὐ πολεμίως κ. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.65 ">Refs 5th c.BC+</a>] codices:—more frequently in <i>middle</i>, καί σε.. κομίσσατο ᾧ ἐνὶ οἴκῳ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.284, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.316; Σίντιες.. ἄφαρ κομίσαντο πεσόντα 8th c.BC: Ilias Homerus Epicus “Illiad” 1.594; κομίζεσθαί τινα ἐς τὴν οἰκίαν 5th-6th c.BC: Andocides Orator 1.127, compare 4th c.BC: Isaeus Orator 1.15:">Refs 8th c.BC+</a>] —<i>passive</i>, οὔ τι κομιζόμενός γε θάμιζεν not often was he <b>attended to</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.451. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of things, <b>attend, give heed to</b>, τὰ ο᾽ αὐτῆς ἔργα κόμιζε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.490, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.350; κτήματα μὲν.. κομιζέμεν ἐν μεγάροισι 23.355; δῶμα κ., of the mistress of the house, 16.74 ">Refs 8th c.BC+</a>], etc.; τὸν χρυσόν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.153 ">Refs 5th c.BC+</a>]; ἔξω κ. πηλοῦ πόδα <b>keep</b> it out of the mud, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 697 ">Refs 4th c.BC+</a>]:—<i>middle</i>, ἔργα κ. Δημήτερος [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 393 ">Refs 8th c.BC+</a>]; Δημήτερος ἱερὸν ἀκτὴν μέτρῳ εὖ κομίσασθαι ἐν ἄγγεσιν <b>store up</b>.., [<a href="javascript:void(0)" title="[prev. work] 600. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>carry away so as to preserve</b>, Ἀμφίμαχον.. κόμισαν μετὰ λαὸν Ἀχαιῶν <b>they carried away</b> his body, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.196 (so in _middle_, κόμισαί με">Refs 8th c.BC+</a>] <b>carry</b> me <b>safe away</b>,[<a href="javascript:void(0)" title=" 5.359, compare 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 774)">Refs 5th c.BC+</a>]; of things, τὴν δὲ κόμισσε κῆρυξ the herald <b>took up</b> the mantle, that it might not be lost, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.183; [τρυφάλειαν] κόμισαν.. ἑταῖροι 3.378, compare 13.579 ">Refs 8th c.BC+</a>]; later, simply, <b>save, rescue</b>, ἄνδρ᾽ ἐκ θανάτου [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 3.56; ἄρουραν πατρίαν σφίσιν κόμισον [prev. author] “O.” 2.14 ">Refs 5th c.BC+</a>]; of the dead, νεκρὸν κ. <b>carry out to burial</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 1264, compare 5th c.BC: Sophocles Tragicus “Ajax” 1397 ">Refs 5th c.BC+</a>]:—in <i>middle</i>, [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 8.21 ">Refs 4th c.BC+</a>]; also, simply, <b>carry</b> the body <b>home</b>, opposed to θάπτω, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 683, compare 5th c.BC: Herodotus Historicus 4.71. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>carry off as a prize</b> or <b>booty</b>, χρυσὸν δ᾽ Ἀχιλεὺς ἐκόμισσε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.875; κόμισσα δὲ μώνυχας ἵππους 11.738 ">Refs 8th c.BC+</a>]; τέσσαρας ἐξ ἀέθλων νίκας ἐκόμιξαν four victories <b>they won</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 2.19; ἔπαινος, ὃν κομίζετον τοῦδ᾽ ἀνδρός 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1411 ">Refs 5th c.BC+</a>]:—in <i>middle</i>, Oracle texts cited in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.67 ">Refs 5th c.BC+</a>]:—later frequently, <b>get for oneself, acquire, gain</b>, δόξαν ἐσθλήν variant in [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 432; τριώβολον 5th-6th c.BC: Aristophanes Comicus “Vespae” 690; τὴν ἀξίαν 5th-6th c.BC: Plato Philosophus “Respublica” 615c ">Refs 5th c.BC+</a>]; τὰ ἆθλα αὐτῆς[<a href="javascript:void(0)" title=" [prev. work] 621d; κ. τί τινος 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 580; τι παρά τινος 5th c.BC: Thucydides Historicus 1.43; τι ἀπό τινος 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.5.10 ">Refs 5th c.BC+</a>]; <b>gather in, reap</b>, καρπόν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.14: ">Refs 5th c.BC+</a>]<i>perfect</i> <i>passive</i> in <i>middle</i> sense, ὑμεῖς τοὺς καρποὺς κεκόμισθε you <b>have reaped</b> the fruits, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.231; κεκόμισται χάριν [prev. author] 21.171; ὡμολόγει κεκομίσθαι τὴν προῖκα [prev. author] 27.14, compare 4th c.BC: Isaeus Orator 5.22 ">Refs 4th c.BC+</a>]; simply, <b>receive</b>, ἐνηρόσιον [<a href="javascript:void(0)" title=" “SIG” 1044.31 (Halic., 4th-3rd c.BC)">Refs 4th c.BC+</a>]; ἐπιστολήν [<a href="javascript:void(0)" title=" “PCair.Zen.” 186 (3rd c.BC)">Refs 3rd c.BC+</a>]; μισθόν [<a href="javascript:void(0)" title=" “IG” 42(1).99.24 (Epid., 2nd c.BC)">Refs 2nd c.BC+</a>]; ἀπ᾽ ἀλλήλων χρείας [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “D.” 3 “fragment” 84. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>receive</b> a missile in one's body, ἀλλά τις Ἀργείων κόμισε χροΐ (i.e. τὸν ἄκοντα) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.456, compare 463:">Refs 8th c.BC+</a>] —<i>middle</i>, ὡς δή μιν σῷ ἐν χροΐ πᾶν κομίσαιο (i.e. τὸ ἔγχος) [<a href="javascript:void(0)" title=" 22.286. ">Refs</a>]<br /><Level3><b>__II.4</b></Level3> <b>carry, convey</b>, κόμισαν δέπας [<a href="javascript:void(0)" title=" 23.699, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.68, 5th c.BC: Herodotus Historicus 5.83, etc.">Refs 8th c.BC+</a>]; κομίζοις ἂν σεαυτόν <b>betake</b> thyself, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 444 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be conveyed, journey, travel</b>, by land or sea, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.43, etc.">Refs 5th c.BC+</a>]; εἴσω κομίζου <b>get thee</b> in, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1035, compare “Pr.” 394 ">Refs 4th c.BC+</a>]; κ. παρά τινα <b>betake oneself</b> to him, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.73 ">Refs 5th c.BC+</a>]: in this sense <i>future</i> and <i>aorist</i> <i>middle</i> sometimes occur, κομιεύμεθα ἐς Σῖριν [<a href="javascript:void(0)" title=" [prev. author] 8.62; οἳ ἂν κομίσωνται.. ἐς Βαβυλῶνα [prev. author] 1.185; ἔξω κομίσασθ᾽ οἴκων 5th c.BC: Euripides Tragicus “Troades” 167 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> <b>bring to</b> a place, <b>bring in, introduce</b>, κόμιζέ νύν μοι παῖδα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 530 ">Refs 5th c.BC+</a>]; <b>import</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 370e, etc.; ξενικοῦ κομισθέντος νομίσματος [prev. author] “Lg.” 742c; κ. τὴν φιλοσοφίαν εἰς τοὺς Ἕλληνας 5th-6th c.BC: Isocrates Orator 11.28; οἱ κομίσαντες τὴν δόξαν ταύτην 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1096a17, compare “Metaph.” 990b2 ">Refs 5th c.BC+</a>]:—in <i>middle</i>, [τὸν ἀνδριάντα] ἐπὶ Δήλιον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.118; ποίμνας ἐς δόμους 5th c.BC: Sophocles Tragicus “Ajax” 63, compare 5th-6th c.BC: Aristophanes Comicus “Vespae” 833. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.6</b></Level3> <b>conduct, escort</b>, τί μέλλεις κομίζειν δόμων τόνδ᾽ ἔσ; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 678 (Lyric poetry), compare “Ph.” 841 (hexameters), 5th c.BC: Thucydides Historicus 7.29, 5th-6th c.BC: Plato Philosophus “Phaedo” 113d, etc.">Refs 5th c.BC+</a>]; κ. ἐξ ὀμμάτων γυναῖκα τήνδε <b>take</b> her from my sight, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 1064; κ. ναῦς 5th c.BC: Thucydides Historicus 2.85; ἄρχοντα [prev. author] 8.61. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.7</b></Level3> <b>bring back</b> from exile, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.106 (uncertain)">Refs 5th c.BC+</a>]; τεὰν ψυχὰν κ. (from the world below), [<a href="javascript:void(0)" title=" [prev. author] “N.” 8.44; πάλιν κ. 5th-6th c.BC: Plato Philosophus “Phaedo” 107e, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.8</b></Level3> <b>get back, recover</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 13.59; τέκνων.. κομίσαι δέμας 5th c.BC: Euripides Tragicus “Supplices” 273 (hexameters), compare 495 ">Refs 5th c.BC+</a>]:—<i>middle</i>, <b>get back for oneself</b>, τὸν παῖδα [<a href="javascript:void(0)" title=" [prev. author] “Ba.” 1225, compare “IT” 1362; τὴν βασιλείαν 5th-6th c.BC: Aristophanes Comicus “Aves” 549; τοὺς ἄνδρας 5th c.BC: Thucydides Historicus 1.113, compare 4.117; τοὺς νεκροὺς ὑποσπόνδους κ. [prev. author] 6.103; τὰ πρέποντα [prev. author] 4.98; ἃ νῦν ἀπολαβεῖν οὐ δυνάμεθα διὰ πολέμου, ταῦτα διὰ πρεσβείας ῥᾳδίως κομιούμεθα 5th-6th c.BC: Isocrates Orator 8.22 ">Refs 5th c.BC+</a>]; especially of money, <b>recover</b> debts, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 32.14, 5th-6th c.BC: Andocides Orator 1.38, 4th c.BC: Demosthenes Orator 4.7, etc.; διπλάσια 5th c.BC: Lysias Orator 19.57; τόκους πολλαπλασίους 5th-6th c.BC: Plato Philosophus “Respublica” 556a, etc.; κ. τιμωρίαν παρά τινος 5th c.BC: Lysias Orator 12.70 ">Refs 5th c.BC+</a>]; κ. τὴν θυγατέρα <b>take back one's</b> daughter (on the death of her husband), [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 8.8. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.9</b></Level3> <i>metaphorically</i>, <b>rescue from oblivion</b>, ἀοιδοὶ καὶ λόγοι τὰ καλὰ ἔργ᾽ ἐκόμισαν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 6.30. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.10</b></Level3> <b>bring, give</b>, θράσος.. ἀνδράσι θνῄσκουσι κ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 804 (_anapaest meter_):">Refs 4th c.BC+</a>] —<i>active</i> and <i>middle</i> combined, χθὼν πάντα κομίζει καὶ πάλιν κομίζεται <b>gives</b> all things and <b>gets</b> them <b>back</b> again, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Μονόστιχοι - Fragmenta Comicorum Graecorum” 539, compare 89, 668. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>cite</b> as an authority, Θεμιστοκλέα [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.205 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.12</b></Level3> in Medicine texts, <b>extract, remove</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 2.632. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <i>passive</i>, <b>come</b> or <b>go back, return</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.76, +others; ἐκομίσθησαν ἐπ᾽ οἴκου 5th c.BC: Thucydides Historicus 2.33, compare 73; κομισθεὶς οἴκαδε 5th-6th c.BC: Plato Philosophus “Respublica” 614b. ">Refs 5th c.BC+</a>]	
G2866	κομψότερον	kompsoteron	better	G:A	Related to: <b> κομψ-ότης</b>, ητος, ἡ, <br /> <b>elegance, prettiness, daintiness</b>, especially of language, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 12.1 (variant{κοσμιότητος}), 5th-6th c.BC: Plato Philosophus “Epistulae” 358c (_plural_)">Refs 5th c.BC+</a>]; κ. ἱστορική, φυσική, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.353e. ">Refs 1st c.AD+</a>]	
G2867	κονιάω	koniaō	to whitewash	G:V	<b> κονι-άω</b>, <br /> (κονία [<a href="javascript:void(0)" title=" 111)">Refs</a>] <b>plaster with lime</b> or <b>stucco</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 3.29, 23.208, “IG” 22.1672.107, 140, 179, “Inscription Magn.” 100b.40, etc.:">Refs 4th c.BC+</a>] —<i>middle</i>, κ. τοὺς ἐγχελεῶνας <b>have</b> them <b>plastered</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 592a4 ">Refs 4th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Bito Mechanicus 55.9, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Comp. Arist.Cat.Ma.” 4, “IG” 7.2712.35 (Acraeph.); τάφοι κεκονιαμένοι NT.Matt.23.27. ">NT+3rd c.BC+</a>]<br /><Level3><b>__2</b></Level3> generally, <b>daub over</b>, as with pitch, ἀγγεῖα κεκονιαμένα [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 19.94. ">Refs 1st c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>metaphorically</i>, κ. τὸ πρόσωπον <b>paint, disguise</b> it, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Epistulae” 22 ">Refs 2nd c.AD+</a>]:—<i>passive</i>, κεκονιαμένοι [<a href="javascript:void(0)" title=" LXX.Pro.21.9 (κεκονιαμένους">LXX</a>] is <i>falsa lectio</i> for{κεκονιμένους} [<a href="javascript:void(0)" title=" 4th c.AD: Themistius Sophista “Orationes” 7.91d). ">Refs 4th c.AD+</a>]	
G2868	κονιορτός	koniortos	dust	G:N-M	<b> κονῐορτ-ός</b>, ὁ, <br /> (κόνις, ὄρνυμι) <b>dust raised</b> or <b>stirred up, cloud of dust</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.65; ὁ κ. δῆλος αὐτῶν ὡς ὁμοῦ προσκειμένων 5th-6th c.BC: Aristophanes Comicus “Equites” 245, compare 5th c.BC: Thucydides Historicus 4.44 ">Refs 5th c.BC+</a>]; κ. τῆς ὕλης νεωστὶ κεκαυμένης, i.e. <b>a cloud</b> of woodashes,[<a href="javascript:void(0)" title=" [prev. work] 34; κ. καὶ ζάλη 5th-6th c.BC: Plato Philosophus “Respublica” 496d: in _plural_, Diocl.fragment 147. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> generally, <b>dirt, sweepings</b>, σαρώματα.. σὺν τῷ κ. Wilcken [<a href="javascript:void(0)" title=" “Chr.” 198.16 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>dirty fellow</b>, χαίρει τις αὐχμῶν ἢ ῥυπῶν, κ. ἀναπέφηνεν [<a href="javascript:void(0)" title=" 4th c.BC: Anaxandrides Comicus 34.6, compare 4th c.BC: Aristopho Comicus 10.8; Εὐκτήμων ὁ κ. 4th c.BC: Demosthenes Orator 21.103. ">Refs 4th c.BC+</a>]	
G2869	κοπάζω	kopazō	to abate	G:V	<b> κοπάζω</b>, <br /> <i>aorist</i> ἐκόπασα (see. below): <i>perfect</i> κεκόπακα [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]:—<b>grow weary</b>, τοῦ πολέμου [<a href="javascript:void(0)" title=" LXX.Josh.14.15 ">LXX</a>]; τοῦ θυμοῦ[<a href="javascript:void(0)" title="LXX.Est.2.1 ">LXX</a>]; of an abnormal pulsation, <b>abate</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 7.2 ">Refs 5th c.BC+</a>]; especially of natural phenomena, ἐκόπασε (i.e. ὁ ἄνεμος) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.191, cf. NT.Matt.14.32; ὅταν ἡ λίμνη κοπάσῃ 4th c.BC: Aristoteles Philosophus “Problemata” 935a18; ἐκόπασε τὸ πῦρ LXX.Num.11.2 ">NT+5th c.BC+</a>]; of heat, [<a href="javascript:void(0)" title=" 3rd c.AD(?): Longus Scriptor Eroticus 1.8. ">Refs 3rd c.AD+</a>]	
G2870	κοπετός	kopetos	lamentation	G:N-M	<b> κοπετός</b>, ὁ, <br /> <b>noise</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus 347 ">Refs 5th c.BC+</a>]; especially of lamentation, ={κομμός}, [<a href="javascript:void(0)" title=" NT.Act.8.2, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Fabius Maximus” 17 (_plural_), “Anthologia Graeca” 11.122 (1st c.AD: Nicarchus Epigrammaticus). ">NT+1st c.AD+</a>]	
G2871	κοπή	kopē	slaughter	G:N-F	<b> κοπή</b>, ἡ, <br /> <b>cutting</b>, χόρτος εἰς κοπὴν καὶ ἐπινομήν [<a href="javascript:void(0)" title=" “POxy.” 499.15 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>cutting in pieces, slaughter</b>, [<a href="javascript:void(0)" title=" LXX.Josh.10.20, NT.Heb.7.1. ">LXX+NT</a>]<br /><Level3><b>__3</b></Level3> κ. τριχός, tax levied on γερδιοραβδισταί, [<a href="javascript:void(0)" title=" “PAmh.” 2.119.4 (200 4th-5th c.BC: Aeschylus Tragicus 4th c.BC: Demosthenes Orator), compare “PFay.” 58.7 (2nd c.AD). ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>breaking up</b>, [νεφῶν] [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Mundo” 394a34. ">Refs 4th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>pounding</b> in a mortar, [<a href="javascript:void(0)" title=" 3rd c.AD: Alexander Aphrodisiensis Philosophus “Problemata - Physici et Medici Graeci Minores” 1.67. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__6</b></Level3> <b>dressing</b> of stone, [<a href="javascript:void(0)" title=" “CPHerm.” 127 (3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level3><b>__7</b></Level3> <b>striking, minting</b>, νομίσματος [<a href="javascript:void(0)" title=" “Inscription Délos” 461 “Aa” 76 (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__8</b></Level3> <b>divorce</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Aquila LXX.Deu.24.3 (1). ">LXX+2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> ={κόπος} 11, φλοίσβου μετὰ κοπήν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 479 codices 12th c.AD: Eustathius Episcopus Thessalonicensis (sed to be read κόπον). ">Refs 5th c.BC+</a>]	
G2872	κοπιάω	kopiaō	to labor	G:V	<b> κοπ-ιάω</b>, <br /> <i>future</i> -άσω [ᾱ]: <i>aorist</i> ἐκοπίᾱσα [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Φάσμα” 36 ">Refs 4th c.BC+</a>]: <i>perfect</i> κεκοπίᾱκα [<a href="javascript:void(0)" title=" NT.Rev.2.3 ">NT</a>]: (κόπος):—<b>to be tired, grow weary</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 795, “fragment” 318.8, LXX.Deu.25.18, +others; κ. τὰ σκέλη 2nd c.AD: Alexander Rhetor 147 ">LXX+5th c.BC+</a>], Men.[same place]; κ. ὑπὸ ἀγαθῶν <b>to be weary of</b> good things, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 735; ἐκ τῆς ὁδοιπορίας NT.John.4.6; τῇ διανοίᾳ 3rd c.BC: Erasistratus Medicus cited in 2nd c.AD: Galenus Medicus “περὶ ἐθῶν - Scripta Minora” 1 ">NT+5th c.BC+</a>]: with <i>participle</i>, κ. ὀρχούμενοι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 602; ζῶν “Anthologia Graeca” 12.46 (3rd c.BC: Asclepiades Epigrammaticus); μὴ κοπιάτω φιλοσοφῶν 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 3p.59U., compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.185e: ">Refs 5th c.BC+</a>]<i>aorist</i> <i>participle</i> κοπιάσας, <b>defunctus laboribus,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 14.1811">Refs</a>]:—<i>middle</i> in <i>active</i> sense, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 881a14. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>work hard, toil,</b> [<a href="javascript:void(0)" title="NT.Matt.6.28, etc.; μεθ᾽ ἡδονῆς κ. 2nd c.AD: Vettius Valens Astrologus 266.6; εἴς τι NT.1Tim.4.10, cf. NT.Rom.16.6; ἔν τινι NT.1Tim.5.17; ἐπί τι LXX.Josh.24.13 ">NT+2nd c.AD+</a>]: with <i>infinitive</i>, <b>strive, struggle</b>, μὴ κοπία ζητεῖν [<a href="javascript:void(0)" title=" “Lyrica Alexandrina Adespota” 37.7. ">Refs</a>]<br /><Level2><b>__III</b></Level2> ={κοπάζω}, <b>come to rest: arrive at a state of saturation,</b> [<a href="javascript:void(0)" title=" PLeid.X. 30 (3rd-4th c.AD). ">Refs 3rd c.AD+</a>]	
G2873	κόπος	kopos	labor	G:N-M	<b> κόπ-ος</b>, ὁ, <br /> (κόπτω) <b>striking, beating</b>, ὀξύχειρι σὺν κόπῳ (Pauw for κτύπῳ) [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 23 (Lyric poetry)">Refs 4th c.BC+</a>]; στέρνων κόπους (Seidler for κτύπους) [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 794 (_anapaest meter_)">Refs 5th c.BC+</a>]; ={κοπανισμός}, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>toil and trouble, suffering</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 210 (_plural_); ἀνδροδάϊκτος κόπος [prev. author] “fragment” 132a p. 5th-6th c.BC: Aristophanes Comicus “Ranae” 1265 ">Refs 5th c.BC+</a>]; <b>pain</b> of a disease, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 880 ">Refs 5th c.BC+</a>]; κόπους παρέχειν τινί to give <b>trouble,</b> [<a href="javascript:void(0)" title="NT.Matt.26.10, +others, “PTeb.” 21.10 (2nd c.BC), “BGU” 844.10 (1st c.AD)">NT+2nd c.BC+</a>]; κόπον ἔχειν [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Mus.” p.62 K.; πάντα κ. ἀναδεξάμενος “SIG” 761 B 6 (Delph., 1st c.BC). ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>fatigue</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 21, 2nd c.AD: Galenus Medicus 6.190">Refs 5th c.BC+</a>]; κόπου ὕπο from <b>very weariness</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 634; κόπῳ παρεῖμαι [prev. author] “Ph.” 852 ">Refs 5th c.BC+</a>]; κόπῳ δαμέντες, ἁλίσκεσθαι, [<a href="javascript:void(0)" title=" [prev. author] “Rh.” 764, 5th c.BC: Thucydides Historicus 7.40; τῷ κ. ξυνεῖναι 5th-6th c.BC: Aristophanes Comicus “Plutus” 321; τὰ γόνατα κ. ἕλοι μου [prev. author] “Lys.” 542: in _plural_, 5th c.BC: Euripides Tragicus “Rhesus” 124; κόποι καὶ ὕπνοι 5th-6th c.BC: Plato Philosophus “Respublica” 537b, compare 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 4.2, NT.2Cor.6.5, etc.">NT+5th c.BC+</a>]; περὶ κόπων title of work by [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>work, exertion</b>, καμάραν ἀφ᾽ ἱδίων κόπων ἐποίησεν [<a href="javascript:void(0)" title=" “IG” 12(7).384 (from Amorgos), compare “BGU” 884.10 (1st c.AD)">Refs 1st c.AD+</a>]; κόπῳ κόπον λύειν proverbial in [<a href="javascript:void(0)" title=" 4th c.AD: Oribasius Medicus “Eup.” 1.2.8. ">Refs 4th c.AD+</a>]	
G2874	κοπρία	kopria	manure	G:N-F/N	<b> κοπρ-ία</b>, ἡ, <br /> (compare κόπερρα) <b>dunghill</b>, [<a href="javascript:void(0)" title=" 7th-6th c.BC(?): Semonides Iambographus 7.6 (_plural_), 5th c.BC: Strattis Comicus 43, 4th c.BC: Aristoteles Philosophus “Mirabilia” 845a5 (_plural_), LXX.Job.2.8, 3rd c.BC: Asclepiades Epigrammaticus cited in 2nd c.AD: Galenus Medicus 12.634, etc.">LXX+7th c.BC+</a>]; in Egypt, <b>rubbish-heap,</b> [<a href="javascript:void(0)" title=" PRyl. 2.162.17 (2nd c.AD)">Refs 2nd c.AD+</a>], etc.; ἀναιρεῖσθαι ἀπὸ κοπρίας, of foundlings, [<a href="javascript:void(0)" title=" “PGnom.” 238, compare 115 (2nd c.AD), “POxy.” 37i7 (1st c.AD). ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>refuse</b>, ἐν σείσματι κοσκίνου διαμένει κ. [<a href="javascript:void(0)" title=" LXX.Sir.27.4 ">LXX</a>]; <b>manure,</b> [<a href="javascript:void(0)" title="NT.Luke.13.8 (variant{κόπρια}). ">NT</a>]	
G2875	κόπτω	koptō	to cut/mourn	G:V	<b> κόπτω</b>, <br /> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.28, etc.">Refs 8th c.BC+</a>]: <i>future</i> κόψω [<a href="javascript:void(0)" title=" 6th c.BC: Hipponax Iambographus 83, 4th-3rd c.BC: Menander Comicus “Περικειρομένη” 64, etc.: ">Refs 6th c.BC+</a>]<i>aorist</i> ἔκοψα, <i>Epic dialect</i> κόψα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.203: ">Refs 8th c.BC+</a>]<i>perfect</i> κέκοφα (ἐκ-) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.5.37, (περι-) 5th c.BC: Lysias Orator 14.42, (συγ-) 5th-6th c.BC: Plato Philosophus “Theaetetus” 169b ">Refs 5th c.BC+</a>]; <i>Epic dialect</i> <i>participle</i> κεκοπώς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.60 (variant -φώς, -πών), 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.335 ">Refs 8th c.BC+</a>]:—<i>middle</i>, <i>future</i> κόψομαι [<a href="javascript:void(0)" title=" LXX.Eze.6.9 ">LXX</a>]: <i>aorist</i> ἐκοψάμην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.166:">Refs 5th c.BC+</a>] —<i>passive</i>, <i>future</i> κεκόψομαι (ἀπο-) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1125, (ἐκ-) [prev. author] “Ra.” 1223, (κατα-) 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.5.16, κοπήσομαι LXX.Jer.8.2, 2nd c.AD: Galenus Medicus 13.759">LXX+5th c.BC+</a>]: <i>aorist</i> ἐκόπην [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1278, 5th-6th c.BC: Aristophanes Comicus “Ranae” 723, 5th c.BC: Thucydides Historicus 8.13 ">Refs 5th c.BC+</a>]: <i>perfect</i> κέκομμαι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 683 ">Refs 4th c.BC+</a>]:— <b>cut, strike</b>, <br /><Level3><b>__1</b></Level3> <b>smite</b>, ο᾽ ἀμφὶ κάρη κεκοπὼς χερσὶ στιβαρῇσι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.335: with double _accusative_, κόψε δὲ παπτήναντα παρήϊον">Refs 8th c.BC+</a>] <b>smote</b> him <b>on</b> the cheek, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.690. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>smite</b> with weapons, κόπτοντες δούρεσσι μετάφρενον [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.528; τοῖσι Πέρσῃσι εἵποντο κόπτοντες 5th c.BC: Herodotus Historicus 6.113 ">Refs 8th c.BC+</a>]: <i>metaphorically</i> in <i>passive</i>, with play on words, αἰεὶ κόπτῃ ῥήμασι καὶ κοπίσιν [<a href="javascript:void(0)" title=" “Anthologia Graeca” 11.335. ">Refs</a>]<br /><Level3><b>__3</b></Level3> <b>smite, slaughter</b> an animal with an axe or mallet, κόψας ἐξόπιθεν κεράων βοός [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.521, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.425, 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.1.6; in Trag., 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1278, “Eu.” 635, 5th c.BC: Euripides Tragicus “Electra” 838. ">Refs 8th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>cut off, chop off</b>, κεφαλὴν ἀπὸ δειρῆς κόψεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.203; χεῖράς τ᾽ ἠδὲ πόδας κόπτον 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.477; κ. [τὰ γέρρα] ταῖς μαχαίραις 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.6.26 ">Refs 8th c.BC+</a>]; κ. δένδρα <b>cut down</b> or <b>fell</b> trees, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.75, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.2.39, 43 ">Refs 5th c.BC+</a>]; κ. τὴν χώραν <b>lay</b> it <b>waste</b>, [<a href="javascript:void(0)" title="[prev. work] 3.2.26, 4.6.5 ">Refs</a>]:—in <i>passive</i>, of ships, <b>to be shattered, disabled</b> by the enemy, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.14, 8.13:— _metaphorically_, φρενῶν κεκομμένος 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 479 (Lyric poetry)">Refs 5th c.BC+</a>]; τὸν ὕπνον ἁ φροντὶς κόπτοισα <b>preventing</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 21.28 ">Refs 3rd c.BC+</a>]; [πνεῦμα] κοπτόμενον <b>being suddenly stopped, arrested</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 367a10. ">Refs 4th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>strike, beat</b> a horse, to make him go faster, κόψε δ᾽ Ὀδυσσεὺς τόξῳ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.513 ">Refs 8th c.BC+</a>]; also σκηπανίῳ Γαιήοχος ἀμφοτέρω (i.e. Αἴαντε) κεκοπὼς πλῆσεν μένεος [<a href="javascript:void(0)" title=" 13.60. ">Refs</a>]<br /><Level3><b>__6</b></Level3> <b>hammer, forge</b>, κόπτε δὲ δεσμούς [<a href="javascript:void(0)" title=" 18.379, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.274 ">Refs 8th c.BC+</a>]; later, <b>stamp</b> metal, i.e. <b>coin</b> money, κ. νόμισμα [<a href="javascript:void(0)" title=" “IG” 12(5).480.11 (Siphnos, Athenian Law), 6th c.BC: Xenophanes Poeta Philosophus 4, 5th c.BC: Herodotus Historicus 3.56 ">Refs 6th c.BC+</a>]:—<i>middle</i>, <b>coin oneself</b> money, <b>order to be coined</b>, κ. χρυσοῦ καὶ ἀργύρου νόμισμα [<a href="javascript:void(0)" title=" [prev. author] 1.94, compare 4.166 ">Refs</a>]:—<i>passive</i>, of money, <b>to be stamped</b> or <b>coined</b>, [νομίσμασιν] μόνοις ὀρθῶς κοπεῖσι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 723, compare 726. ">Refs 5th c.BC+</a>]<br /><Level3><b>__7</b></Level3> <b>knock</b> or <b>rap at</b>, τὴν θύραν [<a href="javascript:void(0)" title=" [prev. author] “Nu.” 132, “Pl.” 1097, 5th-6th c.BC: Andocides Orator 1.41, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.4.7, 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 538, 1st c.BC: Philodemus Philosophus “περὶ κακιῶν ί” p.30 1st c.AD: Josephus Historicus, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alcibiades” 8, etc.">Refs 5th c.BC+</a>]; without θύραν, οὗτος, τί κόπτει; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 976. ">Refs 5th c.BC+</a>]<br /><Level3><b>__8</b></Level3> <b>pound, bray</b> in a mortar, κυπἐρου κεκομμένου [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.71 ">Refs 5th c.BC+</a>]; ἀσταφίδα κεκ. [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 127.4 ">Refs 2nd c.AD+</a>]; ἔλαιον κεκ., i.e. <b>pure</b> oil, [<a href="javascript:void(0)" title=" LXX.3Ki.5.11. ">LXX</a>]<br /><Level3><b>__9</b></Level3> <b>knock, dash about</b>, τὸ ὕδωρ ὅταν κοπῇ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 60b; κόνις.. κοπτομένη.. ὑφ᾽ ἅρμασι 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 63; θάλασσα κοπτομένη πνοιαῖς 3rd c.BC: Theocritus Poeta Bucolicus 22.16. ">Refs 8th c.BC+</a>]<br /><Level3><b>__10</b></Level3> of birds, <b>peck</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 609b5 ">Refs 4th c.BC+</a>]; ὁ ἁλιάετος.. τὰ λιμναῖα κ. <b>preys</b> on the lagoon life, [<a href="javascript:void(0)" title="[prev. work] 593b24 ">Refs</a>]; σπειρὴν κ. <b>peck</b> at, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Aratus Epicus 449 ">Refs 4th c.BC+</a>]; of fish, <b>gnaw</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 620b17 ">Refs 4th c.BC+</a>]; of a snake, <b>strike</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.204 ">Refs 8th c.BC+</a>]:—<i>passive</i>, of wood or seeds, <b>to be worm-eaten</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 3.18.5, 8.11.2. ">Refs 4th c.BC+</a>] <br /><Level4><b>__10.b</b></Level4> <b>munch, masticate</b>, uncertain in [<a href="javascript:void(0)" title=" 5th c.BC: Chionides Comicus 6. ">Refs 5th c.BC+</a>]<br /><Level3><b>__11</b></Level3> ὁ ἵππος κ. τὸν ἀναβάτην <b>jars</b> his rider <b>by his paces</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 1.4 ">Refs 5th c.BC+</a>]:—<i>passive</i>,[<a href="javascript:void(0)" title=" [prev. work] 8.7, 5th c.BC: Hippocrates Medicus “Aër.” 21. ">Refs 5th c.BC+</a>]<br /><Level3><b>__12</b></Level3> κ. ὄνους <b>dress, prepare</b> mill-stones for use, [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 13 ">Refs 2nd c.AD+</a>]; <b>set, sharpen</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 6.84 ">Refs 3rd c.BC+</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title="“Anthologia Graeca” 11.253 (1st c.AD: Lucillius Epigrammaticus). ">Refs 1st c.AD+</a>]<br /><Level3><b>__13</b></Level3> <i>metaphorically</i>, <b>tire out, weary</b>, μήθ᾽ ὑμῖν ἐνοχλῶ μήτ᾽ ἐμαυτὸν κ. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator “Prooemia” 29, compare 4th c.AD: Alciphro Epistolographus 2.3; λέγων φαίνου τι δὴ καινὸν.., ἢ μὴ κόπτε με Hegesippus Epigrammaticus 1.3, compare 3rd c.BC(?): Sosipater Comicus 1.20; μὴ κόπτ᾽ ἔμ᾽, ἀλλὰ τὰ κρέα 2nd c.AD: Alexander Rhetor 173.12; κ. τὴν ἀκρόασιν 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 19; κ. τὰ ὦτα 2nd c.AD(?): Pollianus Epigrammaticus 6.119; κ. ἐρωτήμασιν ἀκαίροις 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Phocion” 7, cf. Moer. p.74 ">Refs 4th c.BC+</a>] P.:—<i>passive</i>, <b>to be worn out</b>, κοπτόμενοι ἀεὶ ταῖς στρατείαις [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 2.16 ">Refs 4th c.BC+</a>]. <br /><Level2><b>__II</b></Level2> <i>middle</i> κόπτομαι, <b>beat</b> or <b>strike oneself, beat one's breast</b> or <b>head</b> through grief, κεφαλὴν δ᾽ ὅ γε κόψατο χερσίν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.33, compare 5th c.BC: Herodotus Historicus 2.121.δ (also _active_ τί κόπτεις τὴν κεφαλή; 4th-3rd c.BC: Menander Comicus “Ἥρως” 4); κόπτεσθαι μέτωπα 5th c.BC: Herodotus Historicus 6.58 (with μαχαίρῃσι added 2.61): _absolutely_, 5th-6th c.BC: Plato Philosophus “Phaedo” 60b, “R.” 619c ">Refs 8th c.BC+</a>]: <i>perfect</i> <i>passive</i>, [πόλις] κέκοπται [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 683 ">Refs 4th c.BC+</a>]:—<i>active</i> with <i>accusative</i> <i>cognate</i>, ἐκοψα κομμὸν Ἄριον [<a href="javascript:void(0)" title=" [prev. author] “Ch.” 423 (Lyric poetry). ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> κόπτεσθαί τινα <b>mourn for</b> any one, κόπτεσθ᾽ Ἄδωνιν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 396, cf. NT.Luke.8.52; but also ἐπί τινα NT.Rev.1.7, 18.9 (variant{αὐτῇ})">NT+5th c.BC+</a>]. (Cf. Lithuanian <i>kapóti</i>, Lett. <b>kapāt</b> 'chop small', 'beat', 'stamp', Latin <i>capo</i> 'capon', perhaps σκέπαρνον.)	
G2876	κόραξ	korax	raven	G:N-M	<b> κόραξ</b>, ᾰκος, ὁ, <br /> <b>raven, Corvus corax</b> (not in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus)">Refs 8th c.BC+</a>]; πάντα τάδ᾽ ἐν κοράκεσσι καὶ ἐν φθόρῳ 'food for <b>crows</b>', [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 833; κόρακες ὣς ἄκραντα γαρύετον Διὸς πρὸς ὄρνιχα θεῖον 5th c.BC: Pindarus Lyricus “O.” 2.87; ἐπὶ σώματος δίκαν κόρακος.. σταθεῖσα 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1473 (Lyric poetry); κόρακες ὥστε βωμῶν ἀλέγοντες οὐδέν [prev. author] “Supp.” 751 (Lyric poetry); κόραξι καὶ λύκοις χαρίζεσθαι 2nd c.AD: Lucianus Sophista “Tim.” 8 ">Refs 6th c.BC+</a>]; in imprecations, ἐς κόρακας 'go and be hanged', [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 852, 982; βάλλ᾽ ἐς κ. [prev. author] “Nu.” 133; ἀπόφερ᾽ ἐς κ. [prev. author] “Pax” 1221 ">Refs 5th c.BC+</a>]; οὐκ ἐς κ. ἐρρήσετε[<a href="javascript:void(0)" title="; [prev. work] 500; ἔρρ᾽ ἐς κ. 5th c.BC: Pherecrates Comicus 70; πλείτω ἐς κ. 5th-6th c.BC: Aristophanes Comicus “Equites” 1314 ">Refs 5th c.BC+</a>]; οὐκ ἐς κ. ἀποφθερε; [<a href="javascript:void(0)" title=" [prev. author] “Nu.” 789; ἐς κ. οἰχήσεται [prev. author] “V.” 51; ἐξελῶ σ᾽ ἐς κ. ἐκ τῆς οἰκίας [prev. author] “Nu.” 123; ἐς κ. ἔρρειν ἐκ τῆς Ἀττικῆς 2nd c.AD: Alexander Rhetor 94.5 ">Refs 2nd c.AD+</a>]: as a prophet of bad weather, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Fragmenta” 253, Thphr “Sign.” 16, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.129a, etc.">Refs 4th c.BC+</a>]; of fair weather, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Aratus Epicus 1003, “Geoponica” 1.2.6, etc.">Refs 4th c.BC+</a>]; λευκὸς κ., proverbial of something unheard of, [<a href="javascript:void(0)" title="“Anthologia Graeca” 11.417, 2nd c.AD: Lucianus Sophista “epigram” 43; but white ravens are mentioned by 4th c.BC: Aristoteles Philosophus “Historia Animalium” 519a6. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>cormorant, Phalacrocorax carbo</b>, [<a href="javascript:void(0)" title="[prev. work] 593b18. ">Refs</a>]<br /><Level3><b>__3</b></Level3> the constellation [<a href="javascript:void(0)" title=" “Corvus”, 4th-3rd c.BC: Aratus Epicus 449, 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 27, etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> title of a grade in the mysteries of Mithras, [<a href="javascript:void(0)" title=" 3rd c.AD: Porphyrius Tyrius Philosophus “de Abstinentia - Porphyrii Opuscula” 4.16. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>anything hooked</b> or <b>pointed like a raven's beak</b>,[<a href="javascript:void(0)" title="compare κορώνη 11, ">Refs</a>]<br /><Level3><b>__II.1</b></Level3> <b>engine for grappling ships</b>,[<a href="javascript:void(0)" title=" Plb 1.22.3, 2nd c.AD: Appianus Historicus “Bella Civilia” 5.106. ">Refs 2nd c.AD+</a>] <br /><Level4><b>__II.1.b</b></Level4> <b>siege-engine</b>, [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Philo Mechanicus “(Belopoeica) Excerpte aus Philons Mechanik - Ath. Berl. Akad.” 100.18, 1st c.BC: Diodorus Siculus Historicus 17.44. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>hooked door-handle</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Posidippus Comicus 7, “Anthologia Graeca” 11.203, 3rd c.AD: Alexander Aphrodisiensis Philosophus “in Aristotelis Sophisticos Elenchos commentarium - pars” 25.17 ">Refs 3rd c.BC+</a>]; <b>hook</b> on a machine, [<a href="javascript:void(0)" title=" 2nd-1st c.BC(?): Hero Mechanicus “Automatopoetica” 15.3, 4th c.AD: Oribasius Medicus 49.4.16, 2nd c.BC: Athenaeus Mechanicus 36.10, 3rd-2nd c.BC: Bito Mechanicus 50.9 ">Refs 3rd c.BC+</a>]: generally, <b>hook,</b> [<a href="javascript:void(0)" title=" Sammelb. 1.24 (3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <b>instrument of torture</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Nec.” 11 (assuming variant). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> ={κατακλείς}, [<a href="javascript:void(0)" title=" 2nd-1st c.BC(?): Hero Mechanicus “Belopoeica” 79.11. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> <b>point</b> of a surgical knife, σμιλαρίου [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Heliodorus Medicus cited in 4th c.AD: Oribasius Medicus 44.10.5 ">Refs 1st c.AD+</a>]; κατιάδος [<a href="javascript:void(0)" title="[prev. author] cited in Scholia 4th c.AD: Oribasius Medicus 44.14.4. ">Refs 4th c.AD+</a>]<br /><Level3><b>__II.6</b></Level3> <b>cock's bill</b>, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>tub-fish</b> (compare κορακῖνος), [<a href="javascript:void(0)" title=" 3rd c.BC: Diphilus Siphnius Rerum Naturalium Scriptor cited in 2nd c.AD: Athenaeus Epigrammaticus 8.356a. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__IV</b></Level2> a plaster, [<a href="javascript:void(0)" title=" 3rd c.AD: Philumenus Medicus cited in 6th c.AD: Aëtius Medicus 5.127, 4th c.AD: Oribasius Medicus “fragment” 84. (Cf. κορώνη">Refs 3rd c.AD+</a>], Latin <i>corvus</i>, <b>cornix</b>, etc.)	
G2877	κοράσιον	korasion	girl	G:N-N	<b> κορᾱσ-ιον</b>, τό, <br /> in later Gr., <i>diminutive</i> of κόρη, <b>little girl, maiden</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Philippides Comicus 36, “Anthologia Graeca” 9.39 (Musicius Epigrammaticus), “IG” 7.3325 (from Chaeronea), “GDI” 1705, +others (Delph.), “PStrassb.” 79.2 (1st c.BC), LXX.Ruth.2.8, NT.Matt.9.24, etc. [ᾱ, “Anthologia Graeca” [where cited]] ">NT+4th c.BC+</a>]	
G2878	κορβᾶν	korban	Corban	H:N	<b> κορβᾶν</b> <br /> (<i>indeclinable</i>), Hebrew <b>qorbān, gift</b> or <b>votive offering for the service of God,</b> [<a href="javascript:void(0)" title="NT.Mark.7.11, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 4.4.4 ">NT+1st c.AD+</a>]:—hence <b>κορβανᾶς</b>, ὁ, <b>the treasury of the temple</b> at Jerusalem, [<a href="javascript:void(0)" title=" NT.Matt.27.6, 1st c.AD: Josephus Historicus “Bellum Judaicum” 2.9.4 (variant{κορβωνᾶς}). ">NT+1st c.AD+</a>]	
G2879	Κορέ	Kore	Korah	N:N-M-P	 <b>Κορέ </b> indecl. <BR /> (in FlJ, -έου), ὁ (Heb. קֶרַח) <BR /><b>Korah</b>: <ref='Jude.11'>Ju 11</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2880	κορέννυμι	korennumi	to satisfy	G:V	<b> κορέννῡμι</b>, <br /> [<a href="javascript:void(0)" title=" 4th c.AD: Themistius Sophista “Orationes” 16.213a ">Refs 4th c.AD+</a>]; <b>κορεννύω</b>, [<a href="javascript:void(0)" title=" “Corpus Glossariorum Latinorum” ">Refs</a>]; <b>κορέω</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “Alexipharmaca” 195 ">Refs 2nd c.BC+</a>]; <b>κορέσκω</b>, [<a href="javascript:void(0)" title="[prev. work] 225, 360, 415: ">Refs</a>]<i>future</i> κορέσω [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.212 ">Refs 5th c.BC+</a>]; <i>Epic dialect</i> κορέεις [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.831, κορέει 8.379, 17.241 ">Refs 8th c.BC+</a>]: <i>aorist</i> ἐκόρεσα [<a href="javascript:void(0)" title=" 16.747, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 166 (Lyric poetry); poetry ἐκόρεσσα 3rd c.BC: Theocritus Poeta Bucolicus 24.138, “Anthologia Graeca” 7.204 (6th c.AD: Agathias Historicus et Epigrammaticus)">Refs 4th c.BC+</a>]:—<i>middle</i>, κορέννυμαι [<a href="javascript:void(0)" title=" 5th-6th c.AD: Orphica “Lithica” 732, _optative_ κορέοιτο 2nd c.BC: Nicander Epicus “Alexipharmaca” 263: ">Refs 2nd c.BC+</a>]<i>aorist</i> ἐκορεσάμην, <i>Epic dialect</i> ἐκορεσσ-, κορεσσ-, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.562, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.59 ">Refs 8th c.BC+</a>]:—<i>passive</i>, <i>future</i> κεκορήσομαι [<a href="javascript:void(0)" title=" 1st c.BC(?): Maximus Astrologus 117 ">Refs 1st c.BC+</a>]: <i>aorist</i> ἐκορέσθην [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.499 ">Refs 8th c.BC+</a>]; <i>Epic dialect</i> <i>3rd.pers.</i> <i>plural</i> -θεν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 1283 ">Refs 5th c.BC+</a>] {κορεστικῶς}: <i>perfect</i> κεκόρεσμαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.11.3 (nowhere else in early Prose), 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Demosthenes” 23, “APl.” 4.190 (1st c.AD: Leonidas Alexandrinus Epigrammaticus)">Refs 5th c.BC+</a>]; <i>Ionic dialect</i> κεκόρημαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.287, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 593, 7th-6th c.BC: Sappho Lyrica 48, 5th-6th c.BC: Aristophanes Comicus “Pax” 1285 (see. below)">Refs 8th c.BC+</a>]: <i>perfect</i> <i>participle</i> <i>active</i> (with <i>passive</i> sense) κεκορηώς, -ότος, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.372, 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 5.34, 5th-6th c.AD: Coluthus Epicus 120 ">Refs 8th c.BC+</a>]: also <i>future</i> (in <i>intransitive</i> sense) κορήσουσι [<a href="javascript:void(0)" title=" LXX.Deu.31.20 ">LXX</a>]:—<b>satiate, fill</b> one <b>with</b> a thing, with <i>dative</i>, κορέεις κύνας ἠδ᾽ οἰωνοὺς δημῷ καὶ σάρκεσσι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.831; μολπῇ θυμὸν κ. 3rd c.BC: Apollonius Rhodius Epicus 3.897: c _genitive_ _of things_, κορέσαι στόμα ἐμᾶς σαρκός 5th c.BC: Sophocles Tragicus “Philoctetes” 1156 (Lyric poetry): with _accusative_ only, τίς ἂν κορέσειεν ἅπαντα; 6th c.BC: Theognis Elegiacus 229; πρὶν ἂν ἢ κορέσῃ κέαρ 4th-5th c.BC: Aeschylus Tragicus ">Refs 8th c.BC+</a>] [same place]:—<i>middle</i>, <b>satisfy oneself</b>, with <i>genitive</i>, ἐκορέσσατο φορβῆς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.562; οἴνοιο κορεσσάμενος καὶ ἐδωδῆς 19.167 ">Refs 8th c.BC+</a>]; ὄφρ᾽.. κρειῶν κορεσαίατο θυμόν <b>might satisfy their</b> desire with flesh, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.28: _metaphorically_, φυλόπιδος κορέσασθαι 8th c.BC: Ilias Homerus Epicus “Illiad” 13.635 ">Refs 8th c.BC+</a>]: with <i>participle</i>, κορεσσάμεθα κλαίοντε [<a href="javascript:void(0)" title=" 22.427; ἐκορέσσατο χεῖρας τάμνων δένδρεα 11.87 ">Refs</a>]:—<i>passive</i>, <b>to be glutted, satiated</b>, δαιτὸς κεκορήμεθα θυμὸν ἐΐσης [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.98; κεκορήμεθ᾽ ἀέθλων 23.350; κεκορημένος ἦτορ ἐδωδῆς 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 593; βορᾶς κορεσθείς 5th c.BC: Euripides Tragicus “Hippolytus” 112; πολέμου ἐκόρεσθεν 5th-6th c.BC: Aristophanes Comicus “Pax” 1283 ">Refs 8th c.BC+</a>]: with <i>participle</i>, κλαίων.. κορέσθην [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.541 ">Refs 8th c.BC+</a>]; οὔ πω κεκόρησθε ἐελμένο; [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.287: rarely with _dative_ _of things_, κριθαῖσι κορεσθείς 6th c.BC: Theognis Elegiacus 1269; πλούτῳ κεκορημένος [prev. author] 751; ὕβρι 5th c.BC: Herodotus Historicus 3.80: _absolutely_, uncertain in 7th-6th c.BC: Sappho Lyrica 48.">Refs 8th c.BC+</a>] —Cf. κορίσκομαι. (Cf. Lithuanian <i>šérti</i> 'feed'.)	
G2881	Κορίνθιος	Korinthios	Corinthian	N:N--LG	<b>Corinthian </b>, [<a href="javascript:void(0)" title="Herdotus Historicus">Refs 5th c.BC</a>], etc.:—;also Κορινθιακός, ή, όν, [<a href="javascript:void(0)" title="Xenophon Historicus">5th/4th c.BC</a>]; Κορινθικός, [<date><i>variant</i> dates<author>Anthology Palantina</author></date>  (Middle Liddel)	
G2882	Κόρινθος	Korinthos	Corinth	N:N-F-L	1. <b>Corinth </b>, the city and country, [<a href="javascript:void(0)" title="Iliad by Homer">8th/7th c.BC</a>, <a href="javascript:void(0)" title="Herdotus Historicus">Refs 5th c.BC</a>], attic; famed for its luxury, whence the proverb οὐ παντὸς ἀνδρὸς εἰς Κόρινθον ἐσθq ὁ πλοῦσs;— with a <i>masculine</i> <i>adjective</i>, ὀφρυόεντα K. [<a href="javascript:void(0)" title="Oracle quoted in Herdotus Historicus">Refs 5th c.BC</a>]:—;<i>proverbial</i>, Διὸς Κόρινθος, used of persons who are always repeating the same old story, [<a href="javascript:void(0)" title="Aristophanes Comicus">5th/4th c.BC</a>], etc. <br>2. <i>adverb</i> Κορινθόθι, <b>at Corinth </b>, [<a href="javascript:void(0)" title="Iliad by Homer">8th/7th c.BC</a>]  (Middle Liddel)	
G2883	Κορνήλιος	Kornēlios	Cornelius	N:N-M-P	 <b>Κορνήλιος</b>, -ου, ὁ (Lat.) <BR /> <b>Cornelius</b>: <ref='Act.10.1'>Act.10:1</ref> ff.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2884	κόρος	koros	cor	G:N-M	<b> κόρος</b>, ὁ, <br /> <br /><Level1><b>__D</b></Level1>Hebrew <b>kor</b>, a dry measure containing, <i>accusative</i> to [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 15.9.2, 10 _Attic dialect_ medimni (about 120 gallons), LXX.Num.11.32, +others, NT.Luke.16.7, cf. Eupolem. cited in 1st c.BC: Alexander Polyhistor Historicus 18. ">NT+1st c.BC+</a>]	
G2885	κοσμέω	kosmeō	to arrange	G:V	<b> κοσμ-έω</b>, <br /> <b>order, arrange</b>, especially <b>set</b> an army <b>in array, marshal</b> it, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.379; κοσμῆσαι ἵππους τε καὶ ἀνέρας 2.554 ">Refs 8th c.BC+</a>]:—<i>passive</i>, ἐπεὶ κόσμηθεν ἅμ᾽ ἡγεμόνεσσιν ἕκαστοι [<a href="javascript:void(0)" title=" 3.1 ">Refs</a>]; πένταχα κοσμηθέντες <b>marshalled</b> in five bodies, [<a href="javascript:void(0)" title=" 12.87 ">Refs</a>]; of a population, διὰ τρίχα κοσμηθέντες [<a href="javascript:void(0)" title=" 2.655; once in 8th c.BC: Odyssea Homerus Epicus “Odyssey”, of hunters, διὰ δὲ τρίχα κοσμηθέντες 9.157:">Refs 8th c.BC+</a>] —<i>middle</i>, κοσμησάμενος πολιήτας <b>having arranged his</b> men, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.806 ">Refs 8th c.BC+</a>]; so after Homer, κ. στρατόν (variant for{κοιμήσων}) [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Rhesus” 662; τάξεις κεκοσμημέναι 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.1.26, compare 5th-6th c.BC: Plato Philosophus “Phaedrus” 247a; ἐπὶ τάξις πλεῦνας ἐκεκοσμέατο 5th c.BC: Herodotus Historicus 9.31. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> generally, <b>arrange, prepare</b>, δόρπον ἐκόσμει [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.13; κ. ἀοιδήν η “Bacch.” 59; ἔργα 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 306; στέφανον 5th c.BC: Euripides Tragicus “Hippolytus” 74; τράπεζαν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.2.6; εἰς τάφον λέβητα 5th c.BC: Sophocles Tragicus “Electra” 1401 ">Refs 8th c.BC+</a>]:—<i>passive</i>, δεῖπνον κεκόσμηται [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 1.22 ">Refs 5th c.BC+</a>]; δεῖ οὕτω κοσμηθῆναι ὅκως.. [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 266 ">Refs 3rd c.AD+</a>]; τὸ κοσμηθὲν αἷμα, ={τὸνοἰκεῖον κόσμον κτησάμενον}, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 5.551. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>order, rule</b>, τὴν πόλιν κ. καλῶς τε καὶ εὖ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.59, compare 5th c.BC: Sophocles Tragicus “Ajax” 1103; Σπάρτην ἔλαχες, κείνην κόσμει 5th c.BC: Euripides Tragicus “Fragmenta” 723 (_anapaest meter_)">Refs 5th c.BC+</a>]; κ. ἐμαυτόν <b>restrain</b> myself, [<a href="javascript:void(0)" title=" [prev. author] “Hyps.fragment” 34(60).46; τὰ ἄλλα ἐκεκοσμέατό οἱ 5th c.BC: Herodotus Historicus 1.100; τόν γε νοῦν κοσμοῦντα πάντα κοσμεῖν 5th-6th c.BC: Plato Philosophus “Phaedo” 97 c:">Refs 5th c.BC+</a>] —<i>passive</i>, τὰ κοσμούμενα <b>orderly institutions</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 677 ">Refs 5th c.BC+</a>]: <i>perfect</i> <i>participle</i>, of persons, <b>orderly</b>, ταπεινὸς καὶ κεκοσμημένος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 716a; τεταγμένον τε καὶ κ. πρᾶγμα [prev. author] “Grg.” 504 a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> in Crete, <b>hold office of</b> κόσμος [<a href="javascript:void(0)" title=" 111, οἱ κεκοσμηκότες 4th c.BC: Aristoteles Philosophus “Politica” 1272a35, compare 2nd c.BC: Polybius Historicus 22.15.1 ">Refs 4th c.BC+</a>]; Cretan dialect <b>κοσμίω</b> [<a href="javascript:void(0)" title=" “Leg.Gort.” 1.51, etc.">Refs</a>]; also κορμίω (which see). <br /><Level2><b>__III</b></Level2> <b>adorn, equip, dress</b>, especially of women, [<a href="javascript:void(0)" title=" “Hymni Homerici” 6.11, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 72; κοσμῆσαί τινα πανοπλίῃ 5th c.BC: Herodotus Historicus 4.180; τριπόδεσσι κ. δόμον 5th c.BC: Pindarus Lyricus “I.” 1.19; τινὰ πλούτῳ ὑπερβάλλοντι 2nd c.AD: Herodianus Grammaticus 3.10.6: with double _accusative_, πρίν σε νυμφικὸν ἰστέφανον κοσμήσαμεν “JRS” 17.51 (Phrygia, 4th c.AD):—frequently in ">Refs 8th c.BC+</a>]<i>middle</i>, κοσμέεσθαι τὰς κεφαλάς <b>to adorn their</b> heads, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.209; κοσμεῖσθαι σῶμα ὅπλοις 5th c.BC: Euripides Tragicus “Phoenissae” 1359 ">Refs 5th c.BC+</a>]; ἐν φοινικίσι κοσμησάμενοι having decked themselves who roasts [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Comicus 208 ">Refs 5th c.BC+</a>]:—<i>passive</i>, χρυσῷ κοσμηθεῖσα [<a href="javascript:void(0)" title=" “hymnus ad Venerem” 65; παῖσα δ᾽ Ἄρῃ κεκόσμηται στέγα 7th-6th c.BC: Alcaeus Lyricus 15.1; ἵπποι κεκοσμημένοι ὡς κάλλιστα 5th c.BC: Herodotus Historicus 7.40; κεκ. ἐσθῆτι ποικίλῃ καὶ χρυσοῖσι στεφάνοις 5th-6th c.BC: Plato Philosophus “Ion” 535 d, compare 5th c.BC: Sophocles Tragicus “Philoctetes” 1064, 5th c.BC: Thucydides Historicus 6.41, etc. ">Refs 7th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <i>metaphorically</i>, <b>adorn, embellish</b>, λόγους [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 576; λόγους ῥήμασί τε καὶ ὀνόμασι κεκοσμημένους 5th-6th c.BC: Plato Philosophus “Apologia” 17 c; τραγικὸν λῆρον 5th-6th c.BC: Aristophanes Comicus “Ranae” 1005 ">Refs 5th c.BC+</a>]; κ. ἔργον ἄριστον[<a href="javascript:void(0)" title=" [prev. work] 1027; τὸ λογικὸν ἔχεις ἐξαίρετον, τοῦτο κόσμει 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 3.1.26; λόγον εὐρυθμίαις 5th-6th c.BC: Isocrates Orator 5.27; αὑτὸν λόγοις 5th-6th c.BC: Plato Philosophus “Laches” 196 b, compare 197 c; ἐπὶ τὸ μεῖζον κ. 5th c.BC: Thucydides Historicus 1.21 ">Refs 5th c.BC+</a>]; τὸν.. τὴν ἐκείνων ἀρετὴν κοσμήσοντα (in speaking) [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.287 ">Refs 4th c.BC+</a>]:—<i>passive</i>, ἦθος σεμνότητι -μημένον [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “Academicorum Index” p.52 M. ">Refs 1st c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> <b>honour</b>, λουτροῖς σ᾽ ἐκόσμης᾽ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1139; κ. τάφον [prev. author] “Ant.” 396; νέκυν 5th c.BC: Euripides Tragicus “Troades” 1147; κ. καὶ τιμᾶν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.3 ">Refs 5th c.BC+</a>]; of persons, <b>adorn, be an honour to</b>, πατρίδα [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 947; νᾶσον εὐκλέα 5th c.BC: Pindarus Lyricus “N.” 6.46; Σαλαμῖνα κ. πατρίδα 5th c.BC: Euripides Tragicus “Fragmenta” 530.3; [τὴν πόλιν] αἱ τῶνδε ἀρεταὶ ἐκόσμησαν 5th c.BC: Thucydides Historicus 2.42. ">Refs 6th c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> <b>bury</b>, [<a href="javascript:void(0)" title=" “JHS” 25.172, +others (from Isauria). ">Refs</a>]<br /><Level2><b>__IV</b></Level2> <i>passive</i>, <b>to be assigned, ascribed to</b>, ἐς τὸν Αἰγύπτιον νομὸν αὗται [αἱ πόλεις] ἐκεκοσμέατο [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.91; ἐς Πέρσας κεκοσμέαται [prev. author] 6.41 ">Refs 5th c.BC+</a>]; especially of philosophic schools, κατὰ τὴν Ἀκαδημίαν κοσμεῖσθαι [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 1.231; οἱ κατὰ διαφόρους αἱρέσεις κοσμούμενοι [prev. author] “M.” 11.77. ">Refs 2nd c.AD+</a>]	
G2886	κοσμικός	kosmikos	earthly	G:A	<b> κοσμ-ικός</b>, ή, όν, <br /> (κόσμος IV) <b>of the world</b> or <b>universe</b>, σχήματα [<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus “in primum Euclidis librum commentarius” p.65 ">Refs 5th c.AD+</a>] F.; τὰ κ. πάντα variant in [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physica” 196a25, compare 5th-6th c.BC: Philolaus Philosophus (?) 23; ἡ κ. διάταξις 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.119 f; κ. ὀχλήσεις 2nd c.AD: Lucianus Sophista “Par.” 11 ">Refs 5th c.BC+</a>]; κλίσεις (variant{κλήσεις}) [<a href="javascript:void(0)" title=" 10th c.AD: Suidas Legal icographus see at {Ὀρφεύς}: Astrology texts, κ. κέντρα (opposed to γενεθλιαλογικά) 2nd c.AD: Vettius Valens Astrologus 79.26 ">Refs 2nd c.AD+</a>]. <i>adverb</i> - κῶς [<a href="javascript:void(0)" title=" [prev. author] 119.15, 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 112. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>of this world, earthly,</b> [<a href="javascript:void(0)" title="NT.Heb.9.1">NT</a>]; <b>worldly</b>, ἐπιθυμίαι [<a href="javascript:void(0)" title=" NT.Tit.2.12. ">NT</a>]<br /><Level3><b>__II.2</b></Level3> <b>secular, lay</b>, opposed to clerical, [<a href="javascript:void(0)" title=" 6th c.AD: Justinianus Imperator “Novellae” 123.1.2. ">Refs 6th c.AD+</a>]	
G2887	κόσμιος	kosmios	respectable	G:A	<b> κόσμ-ιος</b>, α, ον, <br /> (-ος, ον, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 16.606, 2nd c.AD: Soranus Medicus 1.3)">Refs 2nd c.AD+</a>], <b>well-ordered, regular, moderate</b>, δαπάνη [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 56o d; οἴκησις [prev. author] “Criti.” 112 ">Refs 5th c.BC+</a>] c; κόσμιόν ἐστι, with <i>infinitive</i>, is <b>a regular practice</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 565. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of persons, <b>orderly, well-behaved</b>, δίκαιοι καὶ σοφοὶ καὶ κ.[<a href="javascript:void(0)" title=" [prev. work] 89; κ. καὶ σώφρων 5th c.BC: Lysias Orator 21.19; κ. καὶ εὔκολοι 5th-6th c.BC: Plato Philosophus “Respublica” 329 d; κ. καὶ φρόνιμος ψυχή [prev. author] “Phd.” 108 a; χρηστὸς εἶ καὶ κ. 5th-6th c.BC: Nicopho Comicus 16; ἥτις ἐστὶ κοσμία γυνή 4th c.BC: Anaxandrides Comicus 56, compare 4th c.BC: Aristoteles Philosophus “Politica” 1277b23; κ. ἐν διαίτῃ 5th-6th c.BC: Plato Philosophus “Respublica” 408 b; πρὸς τοὺς θεούς [prev. author] “Smp.” 193 a; οἱ κοσμιώτατοι φύσει [prev. author] “R.” 564 ">Refs 5th c.BC+</a>] e; of a patient, <b>quiet</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ διαίτης ὀξέων” 65 ">Refs 5th c.BC+</a>]: frequently in Oratt., of <b>honest, orderly</b> citizens, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 26.3, etc.; τοὺς πολίτας -ιωτέρους ποιεῖν 5th-6th c.BC: Isocrates Orator 20.18 ">Refs 5th c.BC+</a>]; <b>modest</b>, ὁμιλία [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.11.14 (_superlative_)">Refs 5th c.BC+</a>]; τὸ κ. <b>decency, order</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 872, 5th-6th c.BC: Plato Philosophus “Leges” 802 e. ">Refs 5th c.BC+</a>] <i>adverb</i> κοσμίως <b>regularly, decently</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 709, 978, +others; κ. ἔχειν 5th-6th c.BC: Plato Philosophus “Phaedo” 68 ">Refs 5th c.BC+</a>] c; κ. ἥκομεν <b>as befits</b> us, [<a href="javascript:void(0)" title=" [prev. author] “Sph.” 216 a; κ. βιοῦν 5th c.BC: Lysias Orator 3.6 ">Refs 5th c.BC+</a>]: <i>comparative</i> -ιώτερον, βεβιωκέναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 15.162 ">Refs 5th c.BC+</a>]: <i>superlative</i> -ώτατα, τὰς συμφορὰς φέρειν [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 3.4 ">Refs 5th c.BC+</a>]. <br /><Level2><b>__II</b></Level2> <i>substantive</i> κόσμιος, ὁ, (κόσμος IV) ={κοσμοπολίτης}, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.600 f, 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.9.1. ">Refs 1st c.AD+</a>]	
G2888	κοσμοκράτωρ	kosmokratōr	world power	G:N-M	<b> κοσμο-κράτωρ</b> [ᾰ], ορος, ὁ, <br /> <b>lord of the world</b>, epithet of οὐρανός, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Orphica “Hymni” 4.3; Ζεὺς Μίτρας Ἥλιος κ. “Not.Scav.” 1912.323 (from Rome). ">Refs 5th c.AD+</a>]<br /><Level3><b>__2</b></Level3> of the Emperors, [<a href="javascript:void(0)" title=" “IG” 14.926, “Sammelb.” 4275, compare 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 175, 4th c.AD: Hephaestio Astrologus 1.1. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> Astrology texts, <b>ruler of the</b> κόσμος, i.e. <b>planet</b>, [<a href="javascript:void(0)" title="[prev. author]in “Catalogus Codicum Astrologorum” 6.68, 2nd c.AD: Vettius Valens Astrologus 171.6; οἱ ἑπτὰ κ. 5th-6th c.AD: Damascius Philosophus “de Principiis” 131 ">Refs 2nd c.AD+</a>]; οἱ κ. τοῦ σκότους τούτου the <b>cosmic rulers</b> of this sinful world, [<a href="javascript:void(0)" title=" NT.Eph.6.12; οἱ κ. οἱ τὰ ὑπὸ σελήνην στοιχεῖα διοικοῦντες 4th c.AD: Iamblichus Philosophus “de Mysteriis” 2.3. ">NT+4th c.AD+</a>]	
G2889	κόσμος	kosmos	world	G:N-M	<b> κόσμος</b>, ὁ, <br /> <b>order</b>, κατὰ κόσμον in <b>order, duly</b>, εὖ κατὰ κ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.472, +others">Refs 8th c.BC+</a>]; οὐ κατὰ κ. <b>shamefully</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.179; μὰψ ἀτὰρ οὐ κατὰ κ. 8th c.BC: Ilias Homerus Epicus “Illiad” 2.214: frequently in _dative_, κόσμῳ καθίζειν">Refs 8th c.BC+</a>] to sit <b>in order</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.77, compare 5th c.BC: Herodotus Historicus 8.67; οὐ κ... ἐλευσόμεθα 8th c.BC: Ilias Homerus Epicus “Illiad” 12.225; κ. θεῖναι τὰ πάντα 5th c.BC: Herodotus Historicus 2.52, compare 7.36, etc.; διάθες τάδε κ. 5th-6th c.BC: Aristophanes Comicus “Aves” 1331 ">Refs 8th c.BC+</a>]; κ. φέρειν bear <b>becomingly</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 3.82; δέξασθαί τινα κ. 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 521; σὺν κόσμῳ 5th c.BC: Herodotus Historicus 8.86, 4th c.BC: Aristoteles Philosophus “de Mundo” 398b23; ἐν κόσμῳ 5th c.BC: Hippocrates Medicus “γυναικεῖα”  fragment 378, 5th-6th c.BC: Plato Philosophus “Smp.” 223b ">Refs 5th c.BC+</a>]; κόσμῳ οὐδενὶ κοσμηθέντες <b>in</b> no sort of <b>order</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.59 ">Refs 5th c.BC+</a>]; φεύγειν, ἀπιέναι οὐδενὶ κ., [<a href="javascript:void(0)" title=" [prev. author] 3.13, 8.60.γ">Refs</a>], etc.; ἀτάκτως καὶ οὐδενὶ κ. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.108, compare 4th-5th c.BC: Aeschylus Tragicus “Persae” 400 ">Refs 5th c.BC+</a>]; οὐκέτι τὸν αὐτὸν κ. no longer <b>in</b> the same <b>order</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.66; οὐδένα κ. [prev. work] 65, 69; ἦν δ᾽ οὐδεὶς κ. τῶν ποιουμένων 5th c.BC: Thucydides Historicus 3.77 ">Refs 5th c.BC+</a>]: generally, of things, <b>natural order</b>, γίνεται τῶν τεταρταίων ἡ κατάστασις ἐκ τούτου τοῦ κ. [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “προγνωστικόν” 20. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>good order, good behaviour </b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 901 ">Refs 5th c.BC+</a>]; κ. χείρ, of a beggar, [<a href="javascript:void(0)" title="“Anthologia Graeca” 12.212 (2nd c.AD: Strato Epigrammaticus); κ. ἱστίον 2nd c.AD(?): Pollianus Epigrammaticus 1.107 ">Refs 2nd c.AD+</a>]; κοῖλος μήν <b>short</b> month, [<a href="javascript:void(0)" title=" 1st c.BC: Geminus Astronomicus 8.3, compare κοιλοποιέομαι, κοῖλος 11.3: _comparative_ 492  ότερος ὁλμοῦ 4th-5th c.BC: Parmenides Poeta Philosophus 8.52 ">Refs 4th c.BC+</a>]; ἐξηγεομένων.. τὸν κ. αὐτοῦ the <b>fashion</b> of it, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.22 ">Refs 5th c.BC+</a>]; κ. τόνδε.. ὁ καταστησάμενος who established this <b>order</b> or <b>from</b>, [<a href="javascript:void(0)" title=" [prev. author] 1.99. ">Refs</a>]<br /><Level3><b>__4</b></Level3> of states, <b>order, government</b>, μεταστῆσαι τὸν κ. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.76, compare 8.48, 67; μένειν ἐν τῷ ὀλιγαρχικῷ κ. 8.72, etc.">Refs 5th c.BC+</a>]; especially of the Spartan <b>constitution</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.65, 4th-3rd c.BC: Clearchus Historicus 3: _plural_, πόλεων κόσμοι 5th-6th c.BC: Plato Philosophus “Protagoras” 322c. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>ornament, decoration</b>, especially of women, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.187, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 76, 5th c.BC: Herodotus Historicus 5.92. ; γυναικεῖος κ. 5th-6th c.BC: Plato Philosophus “Respublica” 373c, etc.">Refs 8th c.BC+</a>]; of a horse, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.145 ">Refs 8th c.BC+</a>]; of men, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.123, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 397, etc.">Refs 5th c.BC+</a>]; γλαυκόχροα κόσμον ἐλαίας, of an olive-wreath, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 3.13, compare 8.83, “P.” 2.10, etc.; κ. κυνῶν 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 6.1; κ. καὶ ἔπιπλα 5th c.BC: Lysias Orator 12.19 ">Refs 5th c.BC+</a>]; κ. ἀργυροῦς a <b>service</b> of plate, [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 6.231b; ἱερὸς κ. “OGI” 90.40 (Rosetta, 2nd c.BC)">Refs 2nd c.BC+</a>]: <i>plural</i>, <b>ornaments</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1271; οἱ περὶ τὸ σῶμα κ. 5th-6th c.BC: Isocrates Orator 2.32 ">Refs 5th c.BC+</a>]: <i>metaphorically</i>, of ornaments of speech, such as <b>epithets</b>, [<a href="javascript:void(0)" title=" [prev. author] 9.9 (_plural_), 4th c.BC: Aristoteles Philosophus “Rhetorica” 1408a14, “Po.” 1457b2, 1458a33 ">Refs 4th c.BC+</a>]; ἁδυμελῆ κ. κελαδεῖν to sing sweet songs of <b>praise</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 11 (10). b2.595, 2nd c.BC: Polybius Historicus 1.60.6. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> κ. νοσήματα <b>internal</b> complaints, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 3.44. ει τινί ">Refs 2nd c.AD+</a>] it does one <b>credit</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.60, 142; γύναι, γυναιξὶ κόσμον ἡ σιγὴ φέρει 5th c.BC: Sophocles Tragicus “Ajax” 293; κ. τοῦτ᾽ ἐστὶν ἐμοί 5th-6th c.BC: Aristophanes Comicus “Nubes” 914; οἷς κόσμος [ἐστὶ] καλῶς τοῦτο δρᾶν 5th c.BC: Thucydides Historicus 1.5; ἐν κόσμῳ καὶ τιμῇ εἶναί τινι 4th c.BC: Demosthenes Orator 60.36 ">Refs 5th c.BC+</a>]; of persons, σὺ ἔμοιγε μέγιστος κ. ἔσει [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.4.3; ἡ μεγαλοψυχία οἷον κ. τις τῶν ἀρετῶν 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1124a1. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>ruler, regulator</b>, title of chief magistrate in Crete, [<a href="javascript:void(0)" title=" “SIG” 712.57, etc.">Refs</a>]; collectively, <b>body of</b> κόσμοι, [<a href="javascript:void(0)" title="[prev. work]524.1">Refs</a>]; τοῦ κ. τοῖς πλίασι [<a href="javascript:void(0)" title="[prev. work]527.74: also frequently in _plural_, [prev. work]528.1, +others, 4th c.BC: Aristoteles Philosophus “Politica” 1272a6, 1st c.BC-1st c.AD: Strabo Geographus 10.4.18, 22 ">Refs 4th c.BC+</a>]; compare κόρμος. <br /><Level2><b>__IV</b></Level2> Philos., <b>world-order, universe</b>, first in [<a href="javascript:void(0)" title=" 4th-5th c.BC: Pythagoras Philosophus, _accusative_ to “Placita Philosophorum” 2.1.1, 3rd c.AD(?): Diogenes Laertius 8.48 (compare [5th-6th c.BC: Philolaus Philosophus] 21), or 4th-5th c.BC: Parmenides Poeta Philosophus, _accusative_ to 4th-3rd c.BC: Theophrastus Philosophus cited in D.L.[same place]; κόσμον τόνδε οὔτε τις θεῶν οὔτε ἀνθρώπων ἐποίησεν, ἀλλ᾽ ἦν ἀεὶ καὶ ἔστιν καὶ ἔσται πῦρ 1st c.AD(?): Heraclitus 30; ὁ καλούμενος ὑπὸ τῶν σοφιστῶν κ. 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.1.11: frequently in 5th-6th c.BC: Plato Philosophus, “Grg.” 508a, “Ti.” 27a, +others; ἡ τοῦ ὅλου σύστασίς ἐστι κ. καὶ οὐρανός 4th c.BC: Aristoteles Philosophus “de Caelo” 280a21, compare 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 2p.37U., 3rd c.BC: Chrysippus Stoicus 2.168, etc.; ὁ κ. ζῷον ἔμψυχον καὶ λογικόν 2nd-1st c.BC: Posidonius Historicus cited in 3rd c.AD(?): Diogenes Laertius 7.139, compare 5th-6th c.BC: Plato Philosophus “Timaeus” 30b ">Refs 5th c.BC+</a>]: sometimes of the <b>firmament</b>, γῆς ἁπάσης τῆς ὑπὸ τῷ κόσμῳ κειμένης [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.179; ὁ περὶ τὴν γῆν ὅλος κ. 4th c.BC: Aristoteles Philosophus “Meteorologica” 339a20 ">Refs 5th c.BC+</a>]; μετελθεῖν εἰς τὸν ἀέναον κ., of death, [<a href="javascript:void(0)" title=" “OGI” 56.48 (Canopus, 3rd c.BC)">Refs 3rd c.BC+</a>]; but also, of <b>earth</b>, as opposed to heaven, ὁ ἐπιχθόνιος κ. [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Hermes Trismegistus cited in 5th c.AD: Stobaeus, Joannes 1.49.44; or as opposed to the underworld, ὁ ἄνω κ. 4th c.AD: Iamblichus Philosophus “de vita Pythagorica” 27.123 ">Refs 2nd c.AD+</a>]; of any <b>region</b> of the universe, ὁ μετάρσιος κ. [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Hermes Trismegistus cited in 5th c.AD: Stobaeus, Joannes 1.49.44">Refs 2nd c.AD+</a>]; of the sphere whose centre is the earth's centre and radius the straight line joining earth and sun, [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “ψαμμίτης” 4 ">Refs 3rd c.BC+</a>]; of the sphere containing the fixed stars, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Epinomis” 987b ">Refs 5th c.BC+</a>]: in <i>plural</i>, <b>worlds</b>, coexistent or successive, [<a href="javascript:void(0)" title=" 6th c.BC: Anaximander Philosophus et alii cited in “Placita Philosophorum” 2.1.3, cf. Epicur.[same place] ">Refs 6th c.BC+</a>]; also, of stars, Νὺξ μεγάλων κ. κτεάτειρα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 356 (_anapaest meter_), cf. Heraclid.et Pythagorei cited in “Placita Philosophorum” 2.13.15 (= 5th-6th c.AD: Orphica “Fragmenta” 22)">Refs 4th c.BC+</a>]; οἱ ἑπτὰ κ. the Seven <b>planets,</b> [<a href="javascript:void(0)" title=" Corp.Herm. 11.7. ">Refs</a>]<br /><Level3><b>__IV.2</b></Level3> <i>metaphorically</i>, <b>microcosm</b>, ἄνθρωπος μικρὸς κ. [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 34; ἄνθρωπος βραχὺς κ. 1st c.AD: Philo Judaeus 2.155 ">Refs 1st c.AD+</a>]; of living beings in general, τὸ ζῷον οἷον μικρόν τινα κ. εἶναί φασιν ἄνδρες παλαιοί [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus “de Usu Partium” 3.10. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__IV.3</b></Level3> in later Gr., ={οἰκουμένη}, <b>the known</b> or <b>inhabited world</b>, [<a href="javascript:void(0)" title=" “OGI” 458.40 (1st c.BC), NT.Rom.1.8, etc.">NT+1st c.BC+</a>]; ὁ τοῦ παντὸς κ. κύριος, of Nero, [<a href="javascript:void(0)" title=" “SIG” 814.31, compare “IGRom.” 4.982 (from Samos)">Refs</a>]; ἐὰν τὸν κ. ὅλον κερδήσῃ [<a href="javascript:void(0)" title=" NT.Matt.16.26. ">NT</a>]<br /><Level3><b>__IV.4</b></Level3> <b>men in general</b>, φανέρωσον σεαυτὸν τῷ κ. [<a href="javascript:void(0)" title=" NT.John.7.4, compare 12.19 ">NT</a>]; especially of the <b>world</b> as estranged from God by sin, [<a href="javascript:void(0)" title="[prev. work] 16.20, 17.9, +others, NT.1Cor.1.21, etc. ">NT</a>]<br /><Level3><b>__IV.5</b></Level3> οὗτος ὁ κ. this present <b>world</b>, i.e. <b>earth</b>, opposed to heaven, [<a href="javascript:void(0)" title=" NT.John.13.1; regarded as the kingdom of evil, ὁ ἄρχων τοῦ κ. τούτου [prev. work] 12.31. ">NT</a>]<br /><Level2><b>__V</b></Level2> Pythag.name for <b>six,</b> [<a href="javascript:void(0)" title=" Theol.Ar. 37">Refs</a>]; for <b>ten</b>, [<a href="javascript:void(0)" title="[prev. work]59. ">Refs</a>]	
G2890	Κούαρτος	Kouartos	Quartus	N:N-M-P	 <b>Κούαρτος</b>, -ου, ὁ<BR /> (Lat.), <b>Quartus</b>: <ref='Rom.16.23.'>Rom.16:23.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2891	κοῦμι	koumi	stand up!	A:V	Transliteration of Hebrew קוּם  'to stand' [H6966]. Not in LSJ.	
G2892	κουστωδία	koustōdia	guard	G:N-F	<b> κουστωδία</b>, ἡ, <br /> = Latin <i>custodia,</i> [<a href="javascript:void(0)" title="NT.Matt.27.65. ">NT</a>]	
G2893	κουφίζω	kouphizō	to lighten	G:V	<b> κουφ-ίζω</b>, <br /> <i>Attic dialect</i> <i>future</i> - ῐῶ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1287 ">Refs 5th c.BC+</a>]: <i>perfect</i> κεκούφικα [<a href="javascript:void(0)" title=" “OGI” 90.12 (Rosetta, 2nd c.BC): ">Refs 2nd c.BC+</a>]<br /><Level2><b>__I</b></Level2> <b>to be light</b>, κουφίζουσαν ἄρουραν [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 463, compare 5th c.BC: Euripides Tragicus “Helena” 1555 ">Refs 8th c.BC+</a>]; of a sufferer, <b>to be relieved</b>, κουφίζειν δοκῶ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 735, compare 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 2.27. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>transitive</i>, <b>lighten, make light</b>, τὸ κενὸν ἐμπεριλαμβανόμενον κ. τὰ σώματα [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Caelo” 309a6 ">Refs 4th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" [prev. author] “PA” 663b13: hence, ">Refs</a>]<br /><Level3><b>__II.1</b></Level3> <b>lift up, raise</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 43, “Tr.” 1025 (Lyric poetry); αἴρων κουφιῶ σ᾽ ἐγώ 5th-6th c.BC: Aristophanes Comicus “Aves” 1762 (Lyric poetry); ἀσπίδ᾽ ἀμφὶ βραχίονι κουφίζων 5th c.BC: Euripides Tragicus “Phoenissae” 121 (Lyric poetry)">Refs 5th c.BC+</a>]; ἅλμα κουφιεῖν <b>make a light</b> leap, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Aj.” [same place]; κ. πήδημα 5th c.BC: Euripides Tragicus “Electra” 861 (Lyric poetry)">Refs 5th c.BC+</a>]; δύστηνον αἰώρημα κουφίζω, ={δύστηνος αἰωροῦμαι}, [<a href="javascript:void(0)" title=" [prev. author] “Supp.” 1047 ">Refs</a>]:—<i>passive</i>, <b>to be lifted up, soar</b>, [τῷ πτερῷ] ᾧ ψυχὴ κουφίζεται [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 248c, compare 249a; σώματα -όμενα ὑπὸ τοῦ κύματος 4th c.AD: Julianus Imperator “Orationes” 1.27c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>lighten of</b> a load, ὄχλου πλήθους τε κ. χθόνα <b>lighten</b> earth <b>of</b> a multitude, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 40; κουφισθεὶς τοῦ βάρους 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 4.16.2 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>lighten</b> ships <b>of their cargo</b>, τῷ ταχυναυτοῦντι κουφίσαντες προσβάλλειν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.34; κουφισθεισῶν τῶν νεῶν 2nd c.BC: Polybius Historicus 20.5.11, compare 1.60.8. ">Refs 5th c.BC+</a>] <br /><Level4><b>__II.2.b</b></Level4> of persons, <b>relieve</b> from burdens, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.7.1, “Cyr.” 6.3.24; τὸν δῆμον τῶν εἰσφορῶν 1st c.BC: Diodorus Siculus Historicus 13.64, compare “IG” 12(7).506.16 (Amorgos, 3rd c.BC)">Refs 5th c.BC+</a>]; τόκων τοὺς χρεωφειλέτας [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Caesar” 37 ">Refs 1st c.AD+</a>]; <b>relieve</b> (contractors), [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 6.17.5; τῆς ὑπερηφανίας 1st c.BC: Philodemus Philosophus “περὶ κακιῶν ί” p.16 1st c.AD: Josephus Historicus; κ. τοὺς νοσοῦντας 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1106c ">Refs 2nd c.BC+</a>]:—<i>passive</i>, <b>to be relieved</b>, ὅταν σῶμα κουφισθῇ νόσου <b>from</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 43; τοῦ πάθους 4th c.BC: Aristoteles Philosophus “Problemata” 873b22; λέξασα κουφισθήσομαι ψυχήν 5th c.BC: Euripides Tragicus “Medea” 473: ">Refs 5th c.BC+</a>]<i>future</i> <i>middle</i> κουφιεῖσθαι[<a href="javascript:void(0)" title=" in _passive_ sense, 2nd c.AD: Aristides Rhetor 2.145 1st c.AD: Josephus Historicus: _metaphorically_, τῇ τῶνδε εὐκλείᾳ κουφίζεσθε">Refs 1st c.AD+</a>] <b>feel your burdens lightened</b> by.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.44; κουφίζονται οἱ λυπούμενοι 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1171a29, compare “Pol.” 1342a14; ἐλπίδι κ. ματαίᾳ 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 11.33. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> with <i>accusative</i> <i>of things</i>, <b>lighten, assuage</b>, ἀλγηδόνας [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 573; συμφορὰς λόγῳ κ. 4th c.BC: Demosthenes Orator 60.35; κ. ἔρωτα 3rd c.BC: Theocritus Poeta Bucolicus 23.9; τὸ πάθος 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 52; τὰ ὀφλήματα [prev. author] 2.807d ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>give</b> or <b>procure relief</b>, κ. οὐδέν, ἀλλά.. [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 1.7, compare 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 725b9 ">Refs 5th c.BC+</a>]:—<i>passive</i>, νομίζοντες κεκουφίσθαι τὸν πόλεμον αὐτοῖς [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.17.2. ">Refs 2nd c.BC+</a>] <br /><Level4><b>__II.3.b</b></Level4> <b>cancel</b> a debt, [<a href="javascript:void(0)" title=" “POxy.” 126.8 (6th c.AD)">Refs 6th c.AD+</a>], etc.:—<i>middle</i>, [<a href="javascript:void(0)" title=" “PMasp.” 95.10 (6th c.AD). ">Refs 6th c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> ἑαυτοὺς κ. <b>cheapen</b> themselves, uncertain in [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “De rerum natura - Wien. Stud.” 112 G. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> <b>subtract</b>, ἀπὸ τῶν μοιρῶν [<a href="javascript:void(0)" title=" 4th c.AD: Hephaestio Astrologus 2.1. ">Refs 4th c.AD+</a>]	
G2894	κόφινος	kophinos	basket	G:N-M	<b> κόφῐν-ος</b>, ὁ, <br /> <b>basket</b>, <i>accusative</i> to [<a href="javascript:void(0)" title=" “Anecdota Graeca - Bekker” 102 less _Attic dialect_ than ἄρριχος, found in 5th-6th c.BC: Aristophanes Comicus “Aves” 1310, “fragment” 349, 5th-6th c.BC: Plato Comicus 41, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.8.6, “IG” 22.1672.65, 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 4.11, “PPetr.” 3p.312 (3rd c.BC)">Refs 5th c.BC+</a>]; in later times used specially by Jews, [<a href="javascript:void(0)" title=" 1st c.AD: Juvenalis, D. Junius Poeta Latinus 3.14, 6.542, cf. NT.Matt.16.9. ">NT+1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> Boeotian measure, containing nine Attic choenices, i.e. about two gallons, κ. σίτου [<a href="javascript:void(0)" title=" “IG” 7.2712.65, compare 5th c.BC: Strattis Comicus 13, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 629a13, 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.BC+</a>]	
G2895	κράββατος	krabbatos	bed	G:N-M	<b> κράββᾰτος</b>, ὁ, <br /> also <b>κράβᾰτος</b>, [<a href="javascript:void(0)" title=" “Sammelb.” 4292.9, variant in NT.Mark.2.4 ">NT</a>], <b>κράβακτος</b>, variant in [<a href="javascript:void(0)" title=" “NT” (codex 2nd c.AD: Alexander Rhetor), “PTeb.” 406.19 (3rd c.AD)">NT+2nd c.AD+</a>] (whence <i>diminutive</i> <b>κραβάκτιον</b>, τό, [<a href="javascript:void(0)" title=" “PGrenf.” 2.111.32 (5th-6th c.AD)">Refs 5th c.AD+</a>], and <i>adjective</i> <b>κραβακτήριος</b>, α, ον, [<a href="javascript:void(0)" title=" “PMasp.” 6 ii 46 (6th c.AD))">Refs 6th c.AD+</a>]:—also <b>κράβακτον</b>, τό, [same place] [<a href="javascript:void(0)" title=" 97 (6th c.AD), ">Refs 6th c.AD+</a>]<b>κράβαττος</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.24.14, variant in “NT” (codex W), “Corpus Glossariorum Latinorum” ">NT+2nd c.AD+</a>], compare <b>grabattus</b>, [<a href="javascript:void(0)" title="Virg. “Mor.” 5">Refs</a>]:—<b>couch, mattress, pallet</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Rhinthon Comicus 11, 2nd c.BC: Crito Comicus 2 ">Refs 3rd c.BC+</a>]; but condemned as un-Attic by [<a href="javascript:void(0)" title=" 2nd c.AD: Phrynichus Atticista 44; frequently in later Gr., ἐπὶ κλιναρίων καὶ κραββάτων NT.Act.5.15, etc., compare 2nd c.AD: Arrianus Historicus “Epict.” [same place], “PLond.” 2.191.16 (2nd c.AD). ">NT+2nd c.AD+</a>]	
G2896	κράζω	krazō	to cry	G:V	<b> κράζω</b>, <br /> not common in <i>present</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 287, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 609b24, “Po.” 1458 b31, 4th-3rd c.BC: Theophrastus Philosophus “de Signis Tempestatum” 52, “POxy.” 717 (1st c.BC)">Refs 5th c.BC+</a>], etc.: <i>future</i> κεκράξομαι [<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus 1, 5th-6th c.BC: Aristophanes Comicus “Eq.” 285, 487, “Ra.” 258, 4th-3rd c.BC: Menander Comicus “Σαμία” 204, later κράξω “Anthologia Graeca” 11.141 (1st c.AD: Lucillius Epigrammaticus), NT.Luke.19.40 ">NT+5th c.BC+</a>]: <i>aorist 1</i> ἔκραξα [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Signis Tempestatum” 53, LXX.Josh.1.14, “Anthologia Graeca” 11.211 (1st c.AD: Lucillius Epigrammaticus); _imperative_ κρᾶξον [ᾱ by nature] Hdn.Gr. 2.14 ">LXX+4th c.BC+</a>]; ἐκέκραξα frequently in [<a href="javascript:void(0)" title=" LXX, LXX.Num.11.2, +others: ">LXX</a>]<i>aorist 2</i> ἔκρᾰγον (ἀν[<a href="javascript:void(0)" title="-) 5th c.BC: Antipho Orator 5.44, 5th-6th c.BC: Aristophanes Comicus “Plutus” 428, etc., ἐκέκραγον LXX.Isa.6.4 (unless _imperfect_ of Κεκράγω): frequently in ">LXX+5th c.BC+</a>]<i>perfect</i> with <i>present</i> sense, κέκρᾱγα (see. below) (late κέκρᾰγα [<a href="javascript:void(0)" title=" “Anthologia Graeca” 5.86 (2nd-3rd c.AD: Rufinus Epigrammaticus)); _imperative_ κέκραχθι 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 335, “V.” 198, 4th-3rd c.BC: Menander Comicus “Σαμία” 235; _plural_ κεκράγετε 5th-6th c.BC: Aristophanes Comicus “Vespae” 415 ">Refs 5th c.BC+</a>]: <i>pluperfect</i> ἐκεκράγειν [<a href="javascript:void(0)" title=" [prev. author] “Eq.” 674, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.10:—post- 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], <b>croak</b>, of the raven, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 208 ">Refs 5th c.BC+</a>], Thphr. [prev. cited]; of frogs, κεκραξόμεσθα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ra.” [same place], compare 265 ">Refs 5th c.BC+</a>]: generally, <b>scream, shriek, cry</b>, σὺ δ᾽ αὖ κέκραγας [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 743; παιδίον κεκραγός 4th-3rd c.BC: Menander Comicus “Σαμία” 11, 24 ">Refs 4th c.BC+</a>]; <b>bawl, shout</b>, κεκραγὼς καὶ βοῶν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 722, compare 4th c.BC: Demosthenes Orator 18.132 ">Refs 5th c.BC+</a>]; κεκραγέναι πρός τινα <b>to call to</b>.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 982; κραγὸν κεκράξεται [prev. author] “Eq.” 487 (compare κραγός)">Refs 5th c.BC+</a>]: with <i>accusative</i> <i>cognate</i>, μέλος κέκραγα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 281.5 ">Refs 4th c.BC+</a>]; ποίου (i.e. περὶ ποίου) κέκραγας ἀνδρὸς ὧδ᾽ ὑπέρφρον; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1236 ">Refs 5th c.BC+</a>]:—rare in early Prose, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus [same place], D.[same place], compare “POxy.” 717.1 (1st c.BC)">Refs 5th c.BC+</a>], etc.; ἐκεκράγει ὅτι.. [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus cited in 2nd c.AD: Athenaeus Epigrammaticus 6.274f ">Refs 2nd c.BC+</a>]; κεκράγασιν ὡς.. [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.108 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]: with <i>accusative</i> et <i>infinitive</i> [<a href="javascript:void(0)" title=", [prev. work]2.98 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>accusative</i> <i>of things</i>, <b>call, clamour for</b>, ἐμβάδας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 103. ">Refs 5th c.BC+</a>]	
G2897	κραιπάλη	kraipalē	dissipation	G:N-F	<b> κραιπᾰλ-η</b>, ἡ, <br /> <b>drinking-bout</b>, ἐκ κραιπάλης [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 277, “V.” 1255; τὰς κεφαλὰς ὑγιεῖς ἔχειν ἐκ κ. 2nd c.AD: Alexander Rhetor 9.8; κ. καὶ μέθη NT.Luke.21.34; χθεσινὴ κ. 2nd c.AD: Lucianus Sophista “Laps.” 1, compare 6th c.AD: Procopius Caesariensis Historicus “de Bello Gothico” 1.3. ">NT+5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>intoxication</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Κόλαξ” 47, 4th c.AD: Alciphro Epistolographus 1.37, 4th c.AD: Themistius Sophista “Orationes” 2.36a. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>drunken headache</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Aër.” 3, 4th c.BC: Aristoteles Philosophus “Problemata” 873a37, etc. ">Refs 5th c.BC+</a>]	
G2898	κρανίον	kranion	skull	G:N-N	<b> κρᾱνίον</b>, τό, <br /> (κάρα) <b>upper part of the head, skull</b> (κεφαλῆς τὸ τριχωτὸν μέρος [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 491a31, compare 2nd c.AD: Galenus Medicus 2.739)">Refs 4th c.BC+</a>]; of horses, ὅθι τε πρῶται τρίχες ἵππων κρανίῳ ἐμπεφύασι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.84 ">Refs 8th c.BC+</a>]; of men, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 4(3).54, 5th c.BC: Euripides Tragicus “Cyclops” 683, 5th c.BC: Cratinus Comicus 71, 5th-6th c.BC: Plato Philosophus “Euthydemus” 299e, etc.">Refs 5th c.BC+</a>]: generally, <b>head</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Amphis Comicus 16. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>headache,</b> [<a href="javascript:void(0)" title=" Hippiatr. 103 (variant{κατακράνιον}). ">Refs</a>]	
G2899	κράσπεδον	kraspedon	edge	G:N-N	<b> κράσπεδ-ον</b>, τό, <br /> <b>edge, border, skirt</b>, especially of cloth, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 2.53 ">Refs 3rd c.BC+</a>]; of the <b>fringe</b> or <b>tassel</b> worn by Jews, [<a href="javascript:void(0)" title=" NT.Matt.9.20: mostly in _plural_, ἄκροισι λαίφους κρασπέδοις (see. ἄκρος 1.2b) 5th c.BC: Euripides Tragicus “Medea” 524; κράσπεδα στεμμάτων 5th-6th c.BC: Aristophanes Comicus “Vespae” 475, compare 4th-3rd c.BC: Diphilus Comicus 43.30; χρυσᾶ κ. Chamaeleon Grammaticus cited in 2nd c.AD: Athenaeus Epigrammaticus 9.374a, 3rd c.BC: Chrysippus Stoicus 3.36, 37. ">NT+5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, mostly in <i>plural</i>, <b>skirts</b> or <b>edge</b> of a country, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 602, 5th c.BC: Euripides Tragicus “Fragmenta” 381 ">Refs 5th c.BC+</a>]; of a mountain, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.6.8 ">Refs 5th c.BC+</a>]; πρὸς κρασπέδοισι στρατοπέδου on <b>the skirts</b> of the army, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 661; τοὺς πελταστὰς ἐπὶ τὰ κ. ἑκατέρωθεν καθίστασθαι 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.2.16 ">Refs 5th c.BC+</a>]: also in <i><i>singular</i></i>, Τιμολέοντα ὥσπερ ἐκ κ. τινὸς λεπτοῦ τῆς πολίχνης τῇ Σικελίᾳ προσηρτημένον [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Timoleon” 11; κ. αἰγιαλοῦ “Anthologia Graeca” 7.78 (Dionysius Epigrammaticus Cyzic.). ">Refs 1st c.AD+</a>]<br /><Level3><b>__3</b></Level3> in Medicine texts, <b>affection of the uvula, fimbria</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων ὀξέων παθῶν” 1.8. ">Refs 2nd c.AD+</a>]	
G2900	κραταιός	krataios	mighty	G:A	<b> κρᾰται-ός</b>, ά, όν, <br /> <i>poetry</i> form of κρατερός, <b>strong, mighty</b>, μοῖρα κραταιή [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.334, etc.">Refs 8th c.BC+</a>]; of men, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.242, 18.382, 5th c.BC: Pindarus Lyricus “N.” 4.25, 5th c.BC: Bacchylides Lyricus 17.18 ">Refs 8th c.BC+</a>]; of a lion, κραταιοῦ θηρὸς ὑφ᾽ ὁρμῆς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.119; ἔγχος 5th c.BC: Pindarus Lyricus “P.” 6.34 ">Refs 8th c.BC+</a>]; κ. ἔπος word <b>of power</b>,[<a href="javascript:void(0)" title=" [prev. work] 2.81; σθένος κ. 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 428 (Lyric poetry); κ. μετὰ χερσίν 5th c.BC: Sophocles Tragicus “Philoctetes” 1110 (Lyric poetry); κραταιᾶς χειρός 5th c.BC: Euripides Tragicus “Hercules Furens” 964; κραταιῷ.. βραχίονι “Tragica Adespota” 416; ἔχει χεῖρα κραταιάν 4th c.BC: Cratinus Junior Comicus 8.4 (hexameters); χεῖρα κραταιοτέρην “Anthologia Graeca” 11.324 (1st c.AD: Automedon Epigrammaticus)">Refs 5th c.BC+</a>]; <b>fierce</b>, κ. καύματος ὥρᾳ poetical cited in [<a href="javascript:void(0)" title=" 4th c.AD: Callistratus Sophista cited in 2nd c.AD: Athenaeus Epigrammaticus 3.125c: frequently in later Prose, κ. λίθος">Refs 2nd c.AD+</a>] <b>hard</b> stone, [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Philo Mechanicus “(Belopoeica) Excerpte aus Philons Mechanik - Ath. Berl. Akad.” 80.22, “Supp.epigram” 2.829 (Damascus, 3rd c.AD)">Refs 3rd c.BC+</a>]; ἐν χειρὶ κ. with a <b>mighty</b> hand, [<a href="javascript:void(0)" title=" LXX.Exo.13.3, +others; κ. ἀγών 2nd c.BC: Polybius Historicus 2.69.8; τόξα κ. 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Crassus” 24; ἐπὶ τὸ κ. 2nd c.AD: Lucianus Sophista “Anach.” 28 ">LXX+2nd c.BC+</a>]: <i>comparative</i>, [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.14 ">Refs 1st c.AD+</a>]: <i>superlative</i>, [<a href="javascript:void(0)" title=" [prev. author] 2.383 ">Refs</a>]; especially in magical and mystical writings, ἐν φωτὶ κ. καὶ ἀφθάρτῳ [<a href="javascript:void(0)" title=" “PMag.Lond.” 121.563; θεοὶ κ. [prev. work]422; οἱ κ.">Refs</a>] the <b>Mighty Ones</b>, lamb.[<a href="javascript:void(0)" title=" “Myst.” 8.4, 5th-6th c.AD: Damascius Philosophus “de Principiis” 351: Astrology texts, κ. ἡγεμόνες">Refs 5th c.AD+</a>], divinities presiding over certain periods of the month, [<a href="javascript:void(0)" title=" 3rd c.AD: Porphyrius Tyrius Philosophus cited in 4th c.AD: Eusebius Caesariensis Scriptor Ecclesiasticus “Praeparatio Evangelica” 3.4 ">Refs 3rd c.AD+</a>]; ἀστέρες, ζῴδιον, [<a href="javascript:void(0)" title=" “Catalogus Codicum Astrologorum” 8(4).227">Refs</a>]; also ὁ κ. [μηνὸς Φαρμοῦθι] [<a href="javascript:void(0)" title=" “POxy.” 465 i 12 (2nd c.AD)">Refs 2nd c.AD+</a>]: with <i>genitive</i>, <b>ruling over</b>, ὦ τῶν πάντων ζώντων τε καὶ τεθνηκότων κραταιοί [<a href="javascript:void(0)" title=" “PMag. Leid.V.” 7.8 ">Refs</a>]; ὁ μέγιστος κ. θεὸς Σοκνοπαῖος Wilcken [<a href="javascript:void(0)" title=" “Chr.” 122.1 (1st c.AD)">Refs 1st c.AD+</a>]. <i>adverb</i> -ῶς [<a href="javascript:void(0)" title=" LXX.Josh.8.1, 1st c.AD: Philo Judaeus 1.276, Papyrus in “Arch.f.Religionswiss.” 18.259 (3rd c.AD). ">LXX+1st c.AD+</a>]	
G2901	κραταιόω	krataioō	to strengthen	G:V	<b> κρᾰταιό-ω</b>, <br /> <b>strengthen</b>, τὰς χεῖράς τινος Vetus Testamentum Graece redditum LXX.1Ki.23.16, +others:—<i>passive</i>, [<a href="javascript:void(0)" title="[prev. work] 30.6, +others, NT.Luke.1.80, “NT.1Cor.16.13”">NT</a>], etc.; κ. ὑπέρ τινα <b>to be too strong for</b> him, <b>prevail against</b> him, [<a href="javascript:void(0)" title=" LXX.2Ki.10.11, +others ">LXX</a>]<br /><Level3><b>__2</b></Level3> <i>passive</i>, <b>to be determined</b>, κ. τοῦ πορεύεσθαι [<a href="javascript:void(0)" title="LXX.Ruth.1.18. ">LXX</a>]<br /><Level2><br /><Level4><b>__II</b></Level4> <i>intransitive</i> in <i>active</i>, <b>prevail</b>, ἐπί τινας [<a href="javascript:void(0)" title="LXX.2Ki.11.23">LXX</a>]; ὑπέρ τινας [<a href="javascript:void(0)" title="LXX.1Ki.21(20).23. ">LXX</a>]<br /><Level2><br /><Level4><b>__III</b></Level4> <i>middle</i>, <b>control</b>, [<a href="javascript:void(0)" title=" πάθη λόγῳ 1st c.AD: Philo Judaeus 1.420 ">Refs 1st c.AD+</a>].	
G2902	κρατέω	krateō	to grasp/seize	G:V	<b> κρᾰτ-έω</b>, <br /> <i>Aeolic dialect</i> <b>κρετέω</b>, <i>aorist</i> <i>infinitive</i> <b>κρέτησαι</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 9.5:">Refs 7th c.BC+</a>] — <i>middle</i>, <i>aorist</i> ἐπι-κρατησάμενοι[<a href="javascript:void(0)" title=" variant in 2nd c.AD: Galenus Medicus “de Usu Partium” 6.13 ">Refs 2nd c.AD+</a>]:—<i>passive</i>, <i>future</i> κρατήσομαι [<a href="javascript:void(0)" title=" 2nd c.AD: Aristides Rhetor 1.501 1st c.AD: Josephus Historicus ">Refs 1st c.AD+</a>] and, with variant{κρατηθήσομαι}, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.9 ">Refs 5th c.BC+</a>]:—<b>to be strong, powerful</b>: hence, <br /><Level2><b>__I</b></Level2> <i>absolutely</i>, <b>rule, hold sway</b>, Ἤλιδα.., ὅθι κρατέουσιν Ἐπειοί [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.275, 15.298 ">Refs 8th c.BC+</a>]; μέγα κρατέων ἤνασσε with mighty <b>sway</b>.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.172; ἅπας δὲ τραχύς, ὅστις ἂν νέον κρατῇ 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 35 ">Refs 8th c.BC+</a>]; ὁ κρατῶν <b>the ruler</b>, [<a href="javascript:void(0)" title=" [prev. author] “Ag.” 951, 1664, 5th c.BC: Sophocles Tragicus “Antigone” 738, etc.; θῶπτε τὸν κρατοῦντ᾽ ἀεί 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 937; οἱ κρατοῦντες [prev. author] “Ch.” 267, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 530, etc.; τὸ κρατοῦν 5th c.BC: Euripides Tragicus “Andromache” 133 (Lyric poetry), 5th-6th c.BC: Plato Philosophus “Leges” 714c, 4th c.BC: Aristoteles Philosophus “Politica” 1255a15 ">Refs 5th c.BC+</a>]; ἡ κρατοῦσα <b>the lady of the house</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 734. ">Refs 4th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> in Poets, with <i>dative</i>, <b>rule among</b>, μέγα κρατέεις νεκύεσσιν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.485; ἀνδράσι καὶ θεοῖσι 16.265 ">Refs 8th c.BC+</a>]; Φθίᾳ <b>rule in</b> Phthia, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 4.50; ἐν Ἰλιάδι χθονί 5th c.BC: Euripides Tragicus “Electra” 4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> with <i>genitive</i>, <b>to be lord</b> or <b>master of, rule over</b>, πάντων Ἀργείων, πάντων, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.79, 288, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.274; Ὀλύμπου 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 149 (Lyric poetry); δωμάτων [prev. author] “Ag.” 1673; ὅπλων 5th c.BC: Sophocles Tragicus “Ajax” 1337 ">Refs 8th c.BC+</a>]; κ. τοῦ βίου <b>to be master of</b>.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.137; αὑτοῦ κ. 5th c.BC: Sophocles Tragicus “Ajax” 1099, 5th c.BC: Antipho Orator 5.26, compare 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 405; ἡδονῶν καὶ ἐπιθυμιῶν 5th-6th c.BC: Plato Philosophus “Symposium” 196c, etc.; τῶν πραγμάτων 4th c.BC: Demosthenes Orator 2.27 ">Refs 5th c.BC+</a>]; τοῦ μὴ πείθεσθαι τοῖς νόμοις κρατῆσαι <b>to be above</b> obedience.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 4.6. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>conquer, prevail, get the upper hand</b>, <i>absolutely</i>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 324, etc.; πολλῷ ἐκράτησαν 5th c.BC: Herodotus Historicus 5.77; εἰ τὰ τοῦ Μήδου κρατήσειε 5th c.BC: Thucydides Historicus 3.62; ὁ μὴ πειθόμενος κρατεῖ 5th-6th c.BC: Plato Philosophus “Phaedrus” 272b; ἔνθα τἀναιδὲς κρατεῖ 4th-3rd c.BC: Diphilus Comicus 111: with _dative_ modοκυντ- 55.9, +others, 3rd c.BC)">Refs 5th c.BC+</a>]; πλοῖα; πάλᾳ, ἱπποδρομίᾳ, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 8.20, “I.” 3.13; μάχῃ 5th c.BC: Euripides Tragicus “Hercules Furens” 612; ταῖς ναυσί 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 648; τῷ Φοινίκων ναυτικῷ 5th c.BC: Thucydides Historicus 1.16; also θουρίῳ ἐν Ἄρει 5th c.BC: Sophocles Tragicus “Ajax” 614 (Lyric poetry); ἐν τοῖς πολέμοις 5th-6th c.BC: Aristophanes Comicus “Plutus” 184: c._accusative_ _cognate_, κ. στάδιον 5th c.BC: Bacchylides Lyricus 6.15, compare 7; ὀκτὼ νίκας 5th c.BC: Euripides Tragicus “Epigrammata - PLG” 1; τὸν ἀγῶνα 4th c.BC: Demosthenes Orator 21.18 ">Refs 5th c.BC+</a>]; τὴν μάχην variant for{τῇ μάχῃ} in [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 18.30; τὴν πρεσβείαν 2nd-3rd c.AD: Philostratus Sophista “Vitae Sophistarum” 1.21.6 ">Refs 1st c.BC+</a>]; πάντα <b>in</b> all things, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1522 ">Refs 5th c.BC+</a>]; οἱ κρατοῦντες the <b>conquerors</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.2.26; τὰ κατὰ πόλεμον κρατούμενα τῶν κρατούντων εἶναί φασιν 4th c.BC: Aristoteles Philosophus “Politica” 1255a7. ">Refs 5th c.BC+</a>] <br /><Level4><b>__II.b</b></Level4> <b>to be superior</b>, πλήθους ἕκατι ναυσὶν κρατῆσαι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 338 ">Refs 4th c.BC+</a>]: <i>absolutely</i>, <b>to be the best</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Critias Philosophus, Tragicus, Elegiacus 2.7 4th c.BC: Demosthenes Orator ">Refs 5th c.BC+</a>] <br /><Level4><b>__II.c</b></Level4> of reports, etc., <b>prevail, become current</b>, φάτις κρατεῖ [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 293, 5th c.BC: Sophocles Tragicus “Ajax” 978; λόγος κ. 4th-5th c.BC: Aeschylus Tragicus “Persae” 738; νόμιμα δὲ τὰ Χαλκιδικὰ ἐκράτησεν 5th c.BC: Thucydides Historicus 6.5; κρατεῖ ἡ φήμη παρά τισι 2nd c.BC: Polybius Historicus 9.26.11. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> c.<i>infinitive</i>, <b>prevail so that</b>, κ. τῷ πλήθει ὥστε μὴ αὐτίκα τὰς πύλας ἀνοίγεσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.104: _impersonal_, κατθανεῖν κρατεῖ">Refs 5th c.BC+</a>] <b>'tis better to</b>.., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1364; κρατεῖ μὴ γιγνώσκοντ᾽ ἀπολέσθαι 5th c.BC: Euripides Tragicus “Hippolytus” 248 (_anapaest meter_). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> c.<i>genitive</i>, <b>conquer, prevail over</b>, τῶν ἐναντίων [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 85, compare “OC” 646, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 955 (Lyric poetry), etc.; κ. τινὸς τὸν ἀγῶνα 2nd-3rd c.AD: Philostratus Sophista “Heroicus” 2.5: _metaphorically_, τό τοι νομισθὲν τῆς ἀληθείας κρατεῖ 5th c.BC: Sophocles Tragicus “Fragmenta” 86 ">Refs 5th c.BC+</a>]; κ. τῆς διαβολῆς <b>get the better of</b> it, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 19.53 ">Refs 5th c.BC+</a>]; ὁ λόγος τοῦ ἔργου ἐκράτει <b>surpassed, went beyond</b> it, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.69 ">Refs 5th c.BC+</a>]; ἡ φύσις.. τῶν διδαγμάτων κρατεῖ <b>is better than</b>.., [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Μονόστιχοι - Fragmenta Comicorum Graecorum” 213, compare 169. ">Refs 4th c.BC+</a>] <br /><Level4><b>__II.3.b</b></Level4> of food, <b>digest, assimilate</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 3, 14, Mnesith. cited in 2nd c.AD: Athenaeus Epigrammaticus 2.54b, Phylotim.[prev. work] 3.79c ">Refs 5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 6.5.15; τῆς τροφῆς μὴ κρατηθείσης 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.654b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> c.<i>accusative</i>, <b>conquer, master</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 10.25, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 215, “Th.” 189, 5th c.BC: Euripides Tragicus “Alcestis” 490, 5th-6th c.BC: Aristophanes Comicus “Nubes” 1346, “Av.” 420, 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.6.32, etc.">Refs 5th c.BC+</a>]; μάχῃ, τῷ πολέμῳ τινά, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.2, 4th c.BC: Aeschines Orator 2.30; τῷ λόγῳ τινά 5th-6th c.BC: Aristophanes Comicus “Vespae” 539 ">Refs 5th c.BC+</a>]; πάχει μάκει τε <b>in</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.245 ">Refs 5th c.BC+</a>]; <b>outdo</b>, τοὺς φίλους εὖ ποιῶν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Hiero” 11.15; τῷ διαφθαρῆναι χρήμασιν ἢ μὴ κεκράτηκα Φίλιππον 4th c.BC: Demosthenes Orator 18.247 ">Refs 5th c.BC+</a>]; <b>surpass</b>, κρατεῖ δὲ ὁ τῆς ἡδονῆς [βίος] τὸν τῆς φρονήσεως [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 12a ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be overcome</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 750 (Lyric poetry), etc.; ὕπνῳ [prev. author] “Eu.” 148 (Lyric poetry); ὑπὸ τοῦ ὕπνου 5th c.BC: Herodotus Historicus 2.121. δ᾽; ὑπὸ τῶν ἡδονῶν 5th-6th c.BC: Plato Philosophus “Leges” 633e. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>become master of, get possession of</b>, τῆς ἀρχῆς, τῶν νεκρῶν, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.92, 4.111; πολλὰ φρονέοντα μηδενὸς κ. [prev. author] 9.16; σέθεν 4th-5th c.BC: Aeschylus Tragicus “Supplices” 387; οὔπω ἡ βουλή σου ἐκράτει 5th c.BC: Lysias Orator 13.26; κ. τῆς γῆς 5th c.BC: Thucydides Historicus 3.6; ναυσὶ τῆς θαλάσσης 5th-6th c.BC: Plato Philosophus “Menexenus” 240a ">Refs 5th c.BC+</a>]; κ. τῆς λέξεως <b>have</b> it <b>at command, remember</b> it, [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 7.275b ">Refs 2nd c.AD+</a>]; <b>master</b> by the intellect, πάντων τῶν τῆς ἱστορίας μερῶν [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 16.20.2 ">Refs 2nd c.BC+</a>]:—<i>passive</i>, <b>to be mastered</b>, δεῖ ἐν ταῖς τέχναις καὶ ἐπιστήμαις ταῦτα κρατεῖσθαι [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1331b38, compare “Po.” 1456a10 (probably to be read instead of κροτεῖσθαι). ">Refs 4th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>lay hold of</b>, τῆς χειρός [<a href="javascript:void(0)" title=" LXX.Gen.19.16, NT.Matt.9.25, NT.Mark.9.27. ">LXX+NT</a>]<br /><Level3><b>__IV.2</b></Level3> c.<i>accusative</i> <i>of things</i>, <b>seize, win and keep</b>, especiallyby force, πᾶσαν αἶαν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 255; θρόνους 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1381 ">Refs 5th c.BC+</a>]; <b>seize, hold fast, arrest</b>, τινα [<a href="javascript:void(0)" title=" Batrachomyomachia 63, 2nd c.BC: Polybius Historicus 8.18.8, NT.Matt.14.3; τένοντα Batrachomyomachia 233; τὰς χεῖράς τινος “PLips.” 40iii2 (4th-5th c.AD)">NT+2nd c.BC+</a>]; <b>secure, grasp</b>, τὴν ἀκατονόμαστον Τριάσα[<a href="javascript:void(0)" title=" Zos.Alch. p.230 5th c.BC: Bacchylides Lyricus ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.3</b></Level3> <b>hold up, support</b>, τινα [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 4.38 ">Refs 1st c.BC+</a>]; <b>maintain</b> a military post, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.6.7 ">Refs 5th c.BC+</a>]; <b>hold fast</b>, τὰς παραδόσεις [<a href="javascript:void(0)" title=" NT.2Thes.2.15 ">NT</a>]; <b>keep, retain,</b> [<a href="javascript:void(0)" title=" PTeb. 61 (b).229 (2nd c.BC)">Refs 2nd c.BC+</a>]:—<i>passive</i>, οὐκ ἦν δυνατὸν κρατεῖσθαι αὐτὸν ὑπ᾽ αὐτοῦ (i.e. τοῦ θανάτου) [<a href="javascript:void(0)" title=" NT.Act.2.24 ">NT</a>]; ἡ κτῆσις τοῖς τέκνοις κεκράτηται <b>has been reserved</b> for, <b>settled</b> upon, [<a href="javascript:void(0)" title=" “POxy.” 237 viii 36 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__IV.4</b></Level3> in Law, <b>possess a title to</b>, κ. καὶ κυριεύειν c.<i>genitive</i>, [<a href="javascript:void(0)" title=" “PTeb.” 319.19 (3rd c.AD), etclass=bibl [prev. author] “Pl.” 536 ">Refs 3rd c.AD+</a>]: <i>absolutely</i>, <b>tumult, uproar</b>, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 880:_passive_, Egypt, 1st c.AD), “BGU” 742 iii 6 (_passive_, 2nd c.AD). ">Refs 8th c.BC+</a>]<br /><Level3><b>__IV.5</b></Level3> <b>hold in the hand</b>, ὁ κρατῶν τοὺς ἑπτὰ ἀδτέρας ἐν τῇ δεξιᾷ αὐτοῦ [<a href="javascript:void(0)" title=" NT.Rev.2.1; πόαν 1st c.AD: Dioscorides (Dioscurides) Medicus 3.93; ἄρτον 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.99d; σκῆπτρον 2nd c.AD: Athenaeus Epigrammaticus 7.289c, compare 2nd c.AD: Lucianus Sophista “Am.” 44, 3rd c.AD(?): Achilles Tatius Astronomus 1.6 ">NT+1st c.AD+</a>], etc.; δακτύλιον [<a href="javascript:void(0)" title="“PMag.Lond” 46.451(4th c.AD). ">Refs 4th c.AD+</a>]<br /><Level3><b>__IV.6</b></Level3> <b>endure, put up with</b>, τὸν ἀργυροπράτην [<a href="javascript:void(0)" title=" “POxy.” 1844 (6th c.AD). ">Refs 6th c.AD+</a>]<br /><Level2><b>__V</b></Level2> <b>control, command</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 10, 5th c.BC: Euripides Tragicus “Hecuba” 282:">Refs 5th c.BC+</a>] —<i>passive</i>, αἰσχρὰ τῷ νόμῳ κρατούμενα <b>controlled</b> by.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 755; κρατεῖσθαι ὑπὸ τοῦ προβουλεύματος 1st c.BC: Dionysius Halicarnassensis 9.52; διαθέσει 3rd c.AD: Porphyrius Tyrius Philosophus “Sententiae ad intelligibilia ducentes” 27. ">Refs 5th c.BC+</a>]<br /><Level2><b>__VI</b></Level2> <b>repair, make good</b>, τὸ βεδὲκ (Hebrew) τοῦ οἴκου [<a href="javascript:void(0)" title=" LXX.2Ki.12.5. ">LXX</a>]	
G2903	κράτιστος	kratistos	excellent	G:A	<b> κρᾰτιστ-ος</b>, η, ον, <br /> <i>Epic dialect</i> <b>κάρτ-</b> (as always in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus), isolated Superl. from κρατύς">Refs 8th c.BC+</a>], <b>strongest, mightiest</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.266, etc.; θεῶν κ., i.e. Zeus. 5th c.BC: Pindarus Lyricus “O.” 14.13; κ. Ἑλλήνων, i.e. Achilles, 5th c.BC: Sophocles Tragicus “Ph.” 3: in Prose, εἰ τοὺς κ. ἐνικήσαμεν 5th c.BC: Thucydides Historicus 7.67 ">Refs 8th c.BC+</a>]; Λημνίων τὸ κ. <b>the best</b> of their men, [<a href="javascript:void(0)" title=" [prev\. author] 5.8; τὸ δυνάμεως κ.">Refs</a>] <b>the strength</b> or <b>flower</b> of.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cyr.” 6.1.28 ">Refs 5th c.BC+</a>], etc.; of things, καρτίστην.. μάχην <b>fiercest</b> fight, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.185; δεσμὸς κ. Ti.Locrian dialect 99a ">Refs 8th c.BC+</a>]. <br /><Level3><b>__2</b></Level3> generally, <b>best, most excellent</b>, as <i>superlative</i> of ἀγαθός, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 1.17, 5th c.BC: Sophocles Tragicus “Ant.” 1050, etc.: colloquially, ἄνδρα κ. εἰπών Theophrastus Philosophus [{4-3rd c.BC}] “Characteres” 5.2 ">Refs 5th c.BC+</a>]; οἱ κράτιστοι <b>the aristocracy</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “HG” 7.1.42, see at {ἀγαθός} 1; τὰ κ. τῆς χώρας [prev. work] 3.4.20. ">Refs 5th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> as a title or mode of address, [<a href="javascript:void(0)" title=" κράτιστε Θεόφιλε NT.Luke.1.3 ">NT</a>]; especially = Latin <i>egregius</i>, [<a href="javascript:void(0)" title=" ὁ κ. ἡγεμών “PFay.” p.33 (1st c.AD); ὁ κ. ἐπίτροπος “BGU” 891 (2nd c.AD); ἡ κ.">Refs 1st c.AD+</a>], of a woman of the <b>equester ordo,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 14. 1346; also, =">Refs</a>] Latin <i>clarissimus</i>, of Senators, ὁ κ. ἀνθὐπατος [<a href="javascript:void(0)" title="[prev. work]9(1).61; ὁ κ. συγκλητικός “IGRom.” 3.581, etc.; ἡ κ. βουλή “POxy.” 2108.6 (3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level4><b>__2.c</b></Level4> with modal words added, [<a href="javascript:void(0)" title=" κ. τὴν ψυχήν 5th c.BC: Thucydides Historicus 2.40 ">Refs 5th c.BC+</a>]; πάντων πάντα κ. <b>best</b> of all in.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “An.” 1.9.2; ἔν τινι [prev\. author] “Mem.” 3.4.5; εἴς τι Plato Philosophus [{5-6th c.BC}] “Philebus” 67b; περί τι [prev\. author] “Plt.” 257a; πρός τι Xenophon Historicus [{5-6th c.BC}] “Historia Graeca (Hellenica)” 3.4.16 ">Refs 6th c.BC+</a>]: with <i>infinitive</i>, <b>best at</b> doing, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.81, 5th-6th c.BC: Plato Philosophus “Phdr.” 267d, 5th-6th c.BC: Xenophon Historicus “Mem.” 1.4.1 ">Refs 5th c.BC+</a>], etc.: with <i>participle</i>, [<a href="javascript:void(0)" title=" τῶν ἡλίκων κ. εἶναι ἀκοντίζων καὶ τοξεύων [prev\. author] “Cyr.” 1.3.15 ">Refs</a>]. <br /><Level3><b>__3</b></Level3> <i>neuter</i> followed by <i>infinitive</i>, φυγέειν κάρτιστον to flee were <b>best</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.120, compare 5th c.BC: Euripides Tragicus “El.” 379, 5th-6th c.BC: Aristophanes Comicus “Eq.” 80, etc.: in _plural_, κράτιστα.. ἑλεῖν 5th c.BC: Euripides Tragicus “Med.” 384 ">Refs 8th c.BC+</a>]: <i>absolutely</i>, ὅπερ κ. the <b>main point</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.143. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <i>adverb</i> usages, ἀπὸ τοῦ κρατίστου <b>in all good faith</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 8.17.4; κατὰ τὸ κ. 1st c.BC: Dionysius Halicarnassensis 2.22 ">Refs 2nd c.BC+</a>]: <i>neuter</i> <i>plural</i> κράτιστα as <i>adverb</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “HG” 3.4.16, “Ages.” 1.25.">Refs 5th c.BC+</a>] —The _comparative_ in use is κρείσσων (which see).	
G2904	κράτος	kratos	power	G:N-N	<b> κράτος</b> [ᾰ], <br /> <i>Ionic dialect</i> and <i>Epic dialect</i> <b>κάρτος</b>, εος, τό, both in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus; _Aeolic dialect_ ">Refs 8th c.BC+</a>] <b>κρέτος</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 25 ">Refs 7th c.BC+</a>]:— <b>strength, might</b>, in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus">Refs 8th c.BC+</a>] especially of <b>bodily strength</b>, [<a href="javascript:void(0)" title=" ἔπεφνε δόλῳ, οὔ τι κράτεΐ γε 8th c.BC: Ilias Homerus Epicus “Illiad” 7.142; ἔχει ἥβης ἄνθος, ὅ τε κ. ἐστὶ μέγιστον 13.484 ">Refs 8th c.BC+</a>], etc.; τὸ γὰρ αὖτε σιδήρου γε κ. ἐστίν this (i.e. τὸ βάψαι) is what gives <b>strength</b> to iron, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.393: generally, δικαία γλῶσσ᾽ ἔχει κ. μέγα 5th c.BC: Sophocles Tragicus “fragment” 80; μηχανῆς ἔστω κ. Aeschylus Tragicus [{4-5th c.BC}] “Supplices” 207 ">Refs 8th c.BC+</a>]; κατὰ κράτος with <b>all one's might</b> or <b>strength</b>, [<a href="javascript:void(0)" title=" πολιορκεῖσθαι 5th c.BC: Thucydides Historicus 1.64; πολεμεῖν Plato Philosophus [{5-6th c.BC}] “Leges” 692d; ἐξελέγχεσθαι 4th c.BC: Demosthenes Orator 34.20 ">Refs 6th c.BC+</a>], etc.: frequently in phrase αἱρεῖν κατὰ κ. take <b>by storm</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.100, 5th-6th c.BC: Isocrates Orator 4.119, etc.; also ἀνὰ κράτος διώκειν Xenophon Historicus [{5-6th c.BC}] “Institutio Cyri (Cyropaedia)” 1.4.23; ἐλαύνειν [prev\. author] “An.” 1.8.1, etc.; ἀπὸ κράτους 1st c.BC: Diodorus Siculus Historicus 17.34 ">Refs 6th c.BC+</a>]; πρὸς ἰσχύος κράτος, opposed to λόγῳ, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ph.” 594. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> personified, K. [<a href="javascript:void(0)" title=" Βία τε Aeschylus Tragicus [{4-5th c.BC}] “Prometheus Vinctus” 12; K. καὶ Δίκη [prev\. author] “Ch.” 244 ">Refs 5th c.BC+</a>]. <br /><Level2><b>__II</b></Level2> <b>power</b>, τοῦ γὰρ κ. ἐστὶ μέγιστον, of Zeus, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.118, etc.; τοῦ γὰρ κ. ἔστ᾽ ἐνὶ οἴκῳ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.359, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 12.214; Ζηνὸς κ. 5th c.BC: Pindarus Lyricus “O.” 6.96, compare 4th-5th c.BC: Aeschylus Tragicus “Pr.” 527 (Lyric poetry); ἐκπίπτειν κράτους, of Zeus, [prev. work] 948; τὸ κ. τοῦ θεοῦ Vetus Testamentum Graece redditum LXX.Psa.61(62).11 ">LXX+8th c.BC+</a>], etc.: <i>plural</i>, [<a href="javascript:void(0)" title=" ὑποχείριος κράτεσιν ἀρσένων Aeschylus Tragicus [{4-5th c.BC}] “Supplices” 393 (Lyric poetry), compare 5th c.BC: Sophocles Tragicus “Ant.” 485 ">Refs 5th c.BC+</a>]; especially of political power, <b>rule, sovereignty</b>, [<a href="javascript:void(0)" title=" ὁ μαιόμενος τὸ μέγα κρέτος ὀντρέψει τάχα τὰν πόλιν Alcaeus Lyricus [{7-6th c.BC}] [same place]; τὸ κ. περιθεῖναί τινι 5th c.BC: Herodotus Historicus 1.129; ἐς τὸ πλῆθος φέρειν τὸ κ. [prev\. author] 3.81 ">Refs 7th c.BC+</a>]; τὸ πᾶν κ. ἔχειν to be all-<b>powerful</b>, [<a href="javascript:void(0)" title=" [prev\. author] 7.3; ἀρχὴ καὶ κ. τυραννικόν 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 373 ">Refs 5th c.BC+</a>]; βασιλεὺς πρῶτος ἐν κράτει Ὀδρυσῶν ἐγένετο in <b>real power</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.29; later τὸ κ. τῶν Ῥωμαίων “POxy.” 41i2 (3rd-4th c.AD): in _plural_, κράτη καὶ θρόνους 5th c.BC: Sophocles Tragicus “Antigone” 173, compare “OT” 586, etc.; θρόνων κράτη">Refs 5th c.BC+</a>] sovereign <b>power</b>, [<a href="javascript:void(0)" title=" [prev\. author] “Ant.” 166. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> with <i>genitive</i>, <b>power over</b>, [<a href="javascript:void(0)" title=" τὸ Περσέων κ. ἔχοντα 5th c.BC: Herodotus Historicus 3.69; τὸ κ. εἶχε τῆς στρατιῆς [prev\. author] 9.42; πᾶν κ. ἔχων χθονός Aeschylus Tragicus [{4-5th c.BC}] “Supplices” 425 (Lyric poetry); τῶν ἄλλων δαιμόνων 5th c.BC: Euripides Tragicus “Troades” 949; δὸς κ. τῶν σῶν δόμων Aeschylus Tragicus [{4-5th c.BC}] “Choephori” 480; δωμάτων ἔχειν κ. Aristophanes Comicus [{5-6th c.BC}] “Thesmophoriazusae” 871; τὸ τῆς θαλάσσης κ. 5th c.BC: Thucydides Historicus 1.143; μετὰ κράτους τῆς γῆς [prev\. author] 8.24 ">Refs 6th c.BC+</a>]; ὧν ἂν ᾖ τὸ κ. τῆς γῆς whoever have <b>possession</b> of the land, [<a href="javascript:void(0)" title=" [prev\. author] 4.98; κ. ἔχειν ἑαυτοῦ Plato Philosophus [{5-6th c.BC}] “Politicus” 273a ">Refs 6th c.BC+</a>]: <i>plural</i>, [<a href="javascript:void(0)" title=" ἀστραπᾶν κράτη νέμων 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 201 ">Refs 5th c.BC+</a>] (Lyric poetry). <br /><Level3><b>__II.3</b></Level3> of persons, <b>a power, an authority</b>, [<a href="javascript:void(0)" title=" Ἀχαιῶν δίθρονον κ. Aeschylus Tragicus [{4-5th c.BC}] “Agamemnon” 109 (Lyric poetry), compare 619, “Th.” 127 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>mastery, victory</b>, frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 8th c.BC: Ilias Homerus Epicus “Illiad” 1.509, 6.387, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.280; κ. ἄρνυσθαι 5th c.BC: Sophocles Tragicus “Philoctetes” 838 (Lyric poetry); νίκη καὶ κράτη Aeschylus Tragicus [{4-5th c.BC}] “Supplices” 951 ">Refs 8th c.BC+</a>]; ἀέθλων κ. <b>victory in</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 8(7).4; νίκη καὶ κ. τῶν δρωμένων 5th c.BC: Sophocles Tragicus “Electra” 85 ">Refs 5th c.BC+</a>]; κ. ἀριστείας <b>the meed</b> of highest valour, [<a href="javascript:void(0)" title=" [prev\. author] “Aj.” 443; νίκη καὶ κ. πολεμίων Plato Philosophus [{5-6th c.BC}] “Leges” 962a; κ. πολέμου καὶ νίκη 4th c.BC: Demosthenes Orator 19.130 ">Refs 6th c.BC+</a>]. <br /><Level2><b>__IV</b></Level2> in Medicine texts, in <i>plural</i>, <b>ligaments</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Mul.” 2.167. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3> ={ταρσός}, <b>back of the hand</b>, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 2.144. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__V</b></Level2> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Pythagoras Philosophus ">Refs 4th c.BC+</a>] name for <b>ten,</b> [<a href="javascript:void(0)" title=" Theol.Ar. 59">Refs</a>].—This word and its derivations take two forms, κρατ- and καρτ-; the latter is mostly <i>Epic dialect</i>, as κάρτος, κάρτιστος, καρτύνω, but in κρατερός and καρτερός the reverse holds, see at {κρατερός} near the end; κρατέω, κρατύς have no form καρτ-. (κρατ- and καρτ- from kṛt-, weak form of κρετ-, compare κρέτος, κρέσσων.)	
G2905	κραυγάζω	kraugazō	to shout	G:V	<b> κραυγ-άζω</b>, <br /> ={κράζω}, of dogs, <b>bay,</b> [<a href="javascript:void(0)" title=" Lyric poetry Adesp. 135 ">Refs</a>]; of ravens, <b>croak</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epict.” 3.1.37 ">Refs 2nd c.AD+</a>]; of men, <b>cry aloud, shout</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 54.7, LXX.2Esd.3.13, “NT.John.18.40”, 1st-2nd c.AD: Polemo Sophista “Cyn.” 40, 2nd c.AD: Galenus Medicus 8.287; κ. μὴ θυμοῦ” 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.70 W.; κραυγάζω κοὐκ ἐπακούει “Riv.Fil.” 57.380 (from Aptera). ">NT+4th c.BC+</a>]	
G2906	κραυγή	kraugē	shouting	G:N-F	<b> κραυγ-ή</b>, ἡ, <br /> <b>crying, screaming, shouting</b>, τίς ἥδε κ.; [<a href="javascript:void(0)" title=" 5th c.BC: Teleclides Comicus 35; κραυγὴν θεῖναι, στῆσαι, 5th c.BC: Euripides Tragicus “Or.” 1510, 1529; ποιεῖν Xenophon Historicus [{5-6th c.BC}] “Institutio Cyri (Cyropaedia)” 3.1.4; κραυγῇ χρῆσθαι 5th c.BC: Thucydides Historicus 2.4; κ. γίγνεται 5th c.BC: Lysias Orator 13.71 ">Refs 6th c.BC+</a>]; rarely of a <b>shout of joy,</b> [<a href="javascript:void(0)" title=" PPetr. 3p.334 (3rd c.BC), NT.Luke.1.42: in _plural_, 4th c.BC: Aeschines Orator 1.34, 2nd c.AD: Vettius Valens Astrologus 2.35; κραυγὴ Καλλιόπης, as an instance of bad taste, cited from. 5th c.BC: Dionysius Chalcus Elegiacus (7) by 4th c.BC: Aristoteles Philosophus “Rh.” 1405a33. ">NT+5th c.BC+</a>]	
G2907	κρέας	kreas	meat	G:N-N	<b> κρέας</b>, τό, <br /> <i>Doric dialect</i> <b>κρῆς</b> (which see), <i>Epic dialect</i> <b>κρεῖας</b> uncertain conjecture in [<a href="javascript:void(0)" title=" 6th c.BC: Ananius Lyricus 5.3; _Attic dialect_ _genitive_ κρέως 5th c.BC: Sophocles Tragicus “fragment” 728 ">Refs 6th c.BC+</a>]; Cretan dialect [<a href="javascript:void(0)" title=" κρίως “GDI” 5128 (from Vaxos): _plural_ κρέα “IG” 12.84.26 ">Refs</a>], etc.; <i>genitive</i> [<a href="javascript:void(0)" title=" κρεῶν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.98, 5th c.BC: Herodotus Historicus 1.73, “IG” 12.10.7, 5th-6th c.BC: Aristophanes Comicus “Ra.” 191, etc.; _Epic dialect_ κρειῶν 8th c.BC: Ilias Homerus Epicus “Illiad” 11.551 ">Refs 8th c.BC+</a>], +others, κρεάων [ᾰ] [<a href="javascript:void(0)" title=" “Hymnus ad Mamercus Elegiacus” 130; _dative_ κρέασι 8th c.BC: Ilias Homerus Epicus “Illiad” 12.311 ">Refs 8th c.BC+</a>], κρέεσσι Oracle texts cited in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.47, κρεάεσσι Epic.in “Arch.Papyrus” 7.4. [κρέᾰ 8th c.BC: Homerus Epicus, 5th c.BC: Euripides Tragicus “Cyc.” 126, 5th-6th c.BC: Aristophanes Comicus “V.” 363, +others, κρέ) elided 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.65, 470, 5th-6th c.BC: Aristophanes Comicus “Th.” 558, κρέᾱ 4th c.BC: Antiphanes Comicus 20 ">Refs 8th c.BC+</a>] (assuming variant).]:—<b>flesh, meat</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.477, etc.; ἄρνειον κ.">Refs 8th c.BC+</a>] <b>piece</b> of lamb, [<a href="javascript:void(0)" title=" 5th c.BC: Pherecrates Comicus 45, compare 5th-6th c.BC: Aristophanes Comicus “Pl.” 1137; ἐρίφειον 4th c.BC: Antiphanes Comicus 222.6; τρία κρέα [ἢ] καὶ πλείω Xenophon Historicus [{5-6th c.BC}] “Institutio Cyri (Cyropaedia)” 2.2.2; τέτταρα.. κρέα μικρά 4th c.BC: Antiphanes Comicus 172.3 ">Refs 6th c.BC+</a>] (<i>anapaest meter</i>): <i>plural</i>, mostly in <i>collective</i> sense, <b>dressed meat</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.65, etc.; κ. ἑφθά 5th c.BC: Herodotus Historicus 3.23 ">Refs 8th c.BC+</a>]; κ. ἀνάβραστα, ὠπτημένα, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ra.” 553, “Pl.” 894; κ. ὀρνίθεια [prev\. author] “Nu.” 339; βοῶν [prev\. author] “Pax” 1280; βόεια Plato Philosophus [{5-6th c.BC}] “Respublica” 338c; δαῖτα παιδείων κρεῶν Aeschylus Tragicus [{4-5th c.BC}] “Agamemnon” 1242, 1593 ">Refs 6th c.BC+</a>]; κ. Ἀθηναίοις μερίζειν, νέμειν τῷ δήμῳ, [<a href="javascript:void(0)" title="“IG” 22.334.15, 24. ">Refs</a>]<br /><Level3><b>__2</b></Level3> <b>carcass</b>: hence, <b>body, person</b>, τοῦδε τοῦ κρέως (i.e. ἐμοῦ) S. [prev. cited] (satyric): in Comedy texts addresses, like{κάρα}, ὦ δεξιώτατον κρέας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Eq.” 421, compare 457: proverbial, ὁ λαγὼς τὸν περὶ τῶν κρεῶν [δρόμον] τρέχει 'to save one's bacon', 2nd c.AD: Zenobius Paroemiographus 4.85, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1087b; so νεναυμάχηκε τὴν περὶ τῶν κρεῶν Aristophanes Comicus [{5-6th c.BC}] “Ranae” 191 ">Refs 6th c.BC+</a>], see Scholia (κρεϝας, cf. Sanskrit <i>krauís</i> 'raw meat', Latin <i>cruor.</i>)	
G2908	κρείσσων	kreissōn	greater	G:A	<b> κρείσσων</b>, ον, <br /> <i>genitive</i> ονος, as always in <i>Epic dialect</i> and old <i>Attic dialect</i>; later <i>Attic dialect</i> <b>κρείττων</b>; <i>Ionic dialect</i> <b>κρέσσων</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Fract.” 3, +others, variant in 4th c.BC: Dionysius Tragicus (see. below 11); _Doric dialect_ ">Refs 5th c.BC+</a>] <b>κάρρων</b> (which see); Cretan dialect <b>κάρτων</b> [<a href="javascript:void(0)" title="“Leg.Gort.” 1.15:">Refs</a>] — _comparative_ of κρατύς (see. κράτιστος), <b>stronger, mightier</b>, [<a href="javascript:void(0)" title=" κ. βασιλεύς, ὅτε χώσεται ἀνδρὶ χέρηϊ 8th c.BC: Ilias Homerus Epicus “Illiad” 1.80 ">Refs 8th c.BC+</a>]; especially in battle, [<a href="javascript:void(0)" title=" κρείσσοσιν ἶφι μάχεσθαι 21.486; Διὸς κ. νόος ἠέ περ ἀνδρῶν 16.688; κεραυνοῦ κρέσσον.. βέλος 5th c.BC: Pindarus Lyricus “I.” 8(7).36, compare 5th c.BC: Herodotus Historicus 7.172, Hp.[same place], etc.; κρείσσων χεῖρας 5th c.BC: Antipho Orator 4.4.7; τὸ τοῦ κ. συμφέρον Plato Philosophus [{5-6th c.BC}] “Respublica” 338c, compare 3rd c.AD: Democritus Epigrammaticus 267 ">Refs 6th c.BC+</a>]: hence, <b>having the upper hand, superior</b>, [<a href="javascript:void(0)" title=" ὁππότερος δέ κε νικήσῃ κ. τε γένηται 8th c.BC: Ilias Homerus Epicus “Illiad” 3.71; κ. ἀρετῇ τε βίῃ τε 23.578 ">Refs 8th c.BC+</a>]: as Law-term, of witnesses, [<a href="javascript:void(0)" title=" κάρτονανς ἦμεν _prevail,_ Leges Gortynensium ">Refs</a>] [prev. cited] <br /><Level3><b>__2</b></Level3> frequently as <i>comparative</i> of ἀγαθός, <b>better</b>, κρέσσονες one's <b>betters</b>, especially in point of rank, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 10(11).39, “N.” 10.72 (but also, _the stronger, more powerful_, 5th c.BC: Euripides Tragicus “Or.” 710, 5th c.BC: Thucydides Historicus 1.8, etc.); ἐς τοὺς τοκέας καὶ ἐς τοὺς κρέσσονας τεθυμῶσθαι 5th c.BC: Herodotus Historicus 3.52, compare “SIG” 685.134 (5th c.BC: Magnes Comicus Mae., 2nd c.BC); οἱ κ. corps of guards at Thebes, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.598e; κρείσσονες θεοί">Refs 5th c.BC+</a>], of the <b>greater</b> gods, as opposed to to Oceanus, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Pr.” 902 (Lyric poetry); ὁ κ. Ζεύς [prev\. author] “Ag.” 60 ">Refs 4th c.BC+</a>] (<i>anapaest meter</i>); οἱ κ. the <b>Higher Powers</b>, [<a href="javascript:void(0)" title=" [prev\. author] “fragment” 10, 5th-6th c.BC: Plato Philosophus “Sph.” 216b, “Euthd.” 291a, etc.; τὰ κρείσσω, ={τὰ θεῖα}, 5th c.BC: Euripides Tragicus “Ion” 973; τὸ κ.">Refs 5th c.BC+</a>] the <b>Almighty, Providence,</b> [<a href="javascript:void(0)" title=" Corp.Herm. 18.11, 4th c.AD: Julianus Imperator “Ep.” 204, 6th c.AD: Agathias Historicus et Epigrammaticus 1.16, 5th-6th c.AD: Procopius Gazaeus Rhetor “Pan.” p.492; τὰ κρείσσονα">Refs 4th c.AD+</a>] one's <b>advantages</b>, [<a href="javascript:void(0)" title=" τὰ ὑπάρχοντα ἡμῖν κρείσσω καταπροδοῦναι 5th c.BC: Thucydides Historicus 4.10 ">Refs 5th c.BC+</a>]. <br /><Level3><b>__3</b></Level3> with <i>infinitive</i>, οὔ τις ἐμεῖο κρείσσων.. δόμεναι no one has <b>a better right</b> to.., [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.345; οὐκ ἄλλος κ. παραμυθεῖσθαι Plato Philosophus [{5-6th c.BC}] “Politicus” 268b ">Refs 8th c.BC+</a>]; κρεῖσσόν ἐστι with <i>infinitive</i>, 'tis <b>better</b> to.., [<a href="javascript:void(0)" title=" κ. γάρ ἐστιν εἰσάπαξ θανεῖν ἢ.. πάσχειν κακῶς Aeschylus Tragicus [{4-5th c.BC}] “Prometheus Vinctus” 750, compare 624, 5th c.BC: Herodotus Historicus 3.52, etc.; τὸ μὴ εἶναι κ. ἢ τὸ ζῆν κακῶς 5th c.BC: Sophocles Tragicus “fragment” 488, compare 4th-3rd c.BC: Apollodorus Comicus 6; also κρείσσων εἰμί">Refs 5th c.BC+</a>] with <i>participle</i>, κ. γὰρ ἦσθα μηκέτ᾽ ὢν ἢ ζῶν τυφλός thou wert <b>better</b> not alive, than living blind, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “OT” 1368, compare “Aj.” 635 (Lyric poetry); κ. ἦν ὁ ἀγὼν μὴ γεγενημένος 4th c.BC: Aeschines Orator 1.192, compare 1st c.BC: Dionysius Halicarnassensis 6.9. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> with <i>genitive</i> or ἤ, <b>too great for, surpassing, beyond</b>, [<a href="javascript:void(0)" title=" ὕψος κ. ἐκπηδήματος Aeschylus Tragicus [{4-5th c.BC}] “Agamemnon” 1376 ">Refs 5th c.BC+</a>]; of evil deeds, κρείσσον᾽ ἀγχόνης <b>too bad</b> for hanging, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “OT” 1374; κρεῖσσον δεργμάτων">Refs 5th c.BC+</a>] <b>too bad</b> to look on, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hipp.” 1217; θαυμάτων [prev\. author] “Ba.” 667 ">Refs 5th c.BC+</a>]; λέγετι σιγῆς κρεῖσσον [<a href="javascript:void(0)" title="(κρέσσον “PSI” 9.1093) ἢ σιγὴν ἔχε 4th c.BC: Dionysius Tragicus 6; κρείσσον᾽ ἢ λέξαι λόγῳ τολμήματα 5th c.BC: Euripides Tragicus “Supplices” 844 ">Refs 5th c.BC+</a>]; κ. ἢ λόγοισιν (i.e. εἰπεῖν) [<a href="javascript:void(0)" title=" [prev\. author] “IT” 837; ἀναρχία κ. πυρός [prev\. author] “Hec.” 608 ">Refs</a>]; πρᾶγμα ἐλπίδος κ. γεγενημένον <b>worse</b> than one expected, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.64; κ. λόγου τὸ κάλλος Xenophon Historicus [{5-6th c.BC}] “Memorabilia” 3.11.1; κ. τῆς ἡμετέρας δυνάμεως [prev\. author] “Cyr.” 7.5.9 ">Refs 6th c.BC+</a>]. <br /><Level2><b>__III</b></Level2> <b>having control over, master of</b>, especially of desires and passions, [<a href="javascript:void(0)" title=" τῶν ἡδονῶν 3rd c.AD: Democritus Epigrammaticus 214; τοῦ ἔρωτος Xenophon Historicus [{5-6th c.BC}] “Institutio Cyri (Cyropaedia)” 6.1.34 ">Refs 6th c.BC+</a>]; γαστρὸς καὶ κερδέων [<a href="javascript:void(0)" title="[prev. work] 4.2.45; αὑτῶν">Refs</a>] <b>over</b> themselves, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phdr.” 232a, +others; κ. χρημάτων">Refs 5th c.BC+</a>] <b>superior to</b> the influence of money, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.60, 5th-6th c.BC: Isocrates Orator 1.19; τῶν συμμάχων κ. Xenophon Historicus [{5-6th c.BC}] “Respublica Atheniensium” 2.1 ">Refs 6th c.BC+</a>]; also, <b>putting oneself above</b>, [<a href="javascript:void(0)" title=" κ. τοῦ δικαίου 5th c.BC: Thucydides Historicus 3.84 ">Refs 5th c.BC+</a>]; κρείσσους ὄντες.. τῷ λογισμῷ ἐς τὸ ἀνέλπιστον τοῦ βεβαίου having reasoned themselves into an absolute belief of the hopelessness of certainty, [<a href="javascript:void(0)" title="[prev. work] 83; φαύλους καὶ κρείττους τῆς παιδείας, ={οὓς παιδευθῆναι ἀδύνατον} (just below), 4th c.BC: Aristoteles Philosophus “Pol.” 1316a9. ">Refs 4th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>better, more excellent</b>, [<a href="javascript:void(0)" title=" ἁρμονίη ἀφανὴς φανερῆς κ. 1st c.AD: Heraclitus 54; κ. ἐπ᾽ ἀρετήν 3rd c.AD: Democritus Epigrammaticus 181 ">Refs 1st c.AD+</a>]; ὁ κρείττων λόγος (opposed to ὁ ἥσσων) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nu.” 113; κατὰ τὸ κ.">Refs 5th c.BC+</a>] in a <b>higher</b> sense, opposed to κατὰ τὸ χεῖρον, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “Pr.” 7. ">Refs 5th c.AD+</a>]<br /><Level2><b>__V</b></Level2> <i>adverb</i> [<a href="javascript:void(0)" title=" κρεισσόνως 5th c.BC: Antipho Orator 4.4.6, 4th c.AD: Iamblichus Philosophus “Myst.” 7.4; also κρεῖσσον 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 176 (Lyric poetry), “OGI” 90.31 (Rosetta, 2nd c.BC). (κρέσσων from κρέτ-yων, compare κρέτο; κάρτων and κάρρων from κάρτ-yων, compare κάρτο; κρείσσων (like μείζων)">Refs 5th c.BC+</a>] probably took ει from ὀλείζων.)	
G2909	κρείττων	kreittōn	stronger	G:A	<b> κρείσσων</b>, ον, <br /> <i>genitive</i> ονος, as always in <i>Epic dialect</i> and old <i>Attic dialect</i>; later <i>Attic dialect</i> <b>κρείττων</b>; <i>Ionic dialect</i> <b>κρέσσων</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Fract.” 3, +others, variant in 4th c.BC: Dionysius Tragicus (see. below 11); _Doric dialect_ ">Refs 5th c.BC+</a>] <b>κάρρων</b> (which see); Cretan dialect <b>κάρτων</b> [<a href="javascript:void(0)" title="“Leg.Gort.” 1.15:">Refs</a>] — _comparative_ of κρατύς (see. κράτιστος), <b>stronger, mightier</b>, [<a href="javascript:void(0)" title=" κ. βασιλεύς, ὅτε χώσεται ἀνδρὶ χέρηϊ 8th c.BC: Ilias Homerus Epicus “Illiad” 1.80 ">Refs 8th c.BC+</a>]; especially in battle, [<a href="javascript:void(0)" title=" κρείσσοσιν ἶφι μάχεσθαι 21.486; Διὸς κ. νόος ἠέ περ ἀνδρῶν 16.688; κεραυνοῦ κρέσσον.. βέλος 5th c.BC: Pindarus Lyricus “I.” 8(7).36, compare 5th c.BC: Herodotus Historicus 7.172, Hp.[same place], etc.; κρείσσων χεῖρας 5th c.BC: Antipho Orator 4.4.7; τὸ τοῦ κ. συμφέρον Plato Philosophus [{5-6th c.BC}] “Respublica” 338c, compare 3rd c.AD: Democritus Epigrammaticus 267 ">Refs 6th c.BC+</a>]: hence, <b>having the upper hand, superior</b>, [<a href="javascript:void(0)" title=" ὁππότερος δέ κε νικήσῃ κ. τε γένηται 8th c.BC: Ilias Homerus Epicus “Illiad” 3.71; κ. ἀρετῇ τε βίῃ τε 23.578 ">Refs 8th c.BC+</a>]: as Law-term, of witnesses, [<a href="javascript:void(0)" title=" κάρτονανς ἦμεν _prevail,_ Leges Gortynensium ">Refs</a>] [prev. cited] <br /><Level3><b>__2</b></Level3> frequently as <i>comparative</i> of ἀγαθός, <b>better</b>, κρέσσονες one's <b>betters</b>, especially in point of rank, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 10(11).39, “N.” 10.72 (but also, _the stronger, more powerful_, 5th c.BC: Euripides Tragicus “Or.” 710, 5th c.BC: Thucydides Historicus 1.8, etc.); ἐς τοὺς τοκέας καὶ ἐς τοὺς κρέσσονας τεθυμῶσθαι 5th c.BC: Herodotus Historicus 3.52, compare “SIG” 685.134 (5th c.BC: Magnes Comicus Mae., 2nd c.BC); οἱ κ. corps of guards at Thebes, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.598e; κρείσσονες θεοί">Refs 5th c.BC+</a>], of the <b>greater</b> gods, as opposed to to Oceanus, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Pr.” 902 (Lyric poetry); ὁ κ. Ζεύς [prev\. author] “Ag.” 60 ">Refs 4th c.BC+</a>] (<i>anapaest meter</i>); οἱ κ. the <b>Higher Powers</b>, [<a href="javascript:void(0)" title=" [prev\. author] “fragment” 10, 5th-6th c.BC: Plato Philosophus “Sph.” 216b, “Euthd.” 291a, etc.; τὰ κρείσσω, ={τὰ θεῖα}, 5th c.BC: Euripides Tragicus “Ion” 973; τὸ κ.">Refs 5th c.BC+</a>] the <b>Almighty, Providence,</b> [<a href="javascript:void(0)" title=" Corp.Herm. 18.11, 4th c.AD: Julianus Imperator “Ep.” 204, 6th c.AD: Agathias Historicus et Epigrammaticus 1.16, 5th-6th c.AD: Procopius Gazaeus Rhetor “Pan.” p.492; τὰ κρείσσονα">Refs 4th c.AD+</a>] one's <b>advantages</b>, [<a href="javascript:void(0)" title=" τὰ ὑπάρχοντα ἡμῖν κρείσσω καταπροδοῦναι 5th c.BC: Thucydides Historicus 4.10 ">Refs 5th c.BC+</a>]. <br /><Level3><b>__3</b></Level3> with <i>infinitive</i>, οὔ τις ἐμεῖο κρείσσων.. δόμεναι no one has <b>a better right</b> to.., [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.345; οὐκ ἄλλος κ. παραμυθεῖσθαι Plato Philosophus [{5-6th c.BC}] “Politicus” 268b ">Refs 8th c.BC+</a>]; κρεῖσσόν ἐστι with <i>infinitive</i>, 'tis <b>better</b> to.., [<a href="javascript:void(0)" title=" κ. γάρ ἐστιν εἰσάπαξ θανεῖν ἢ.. πάσχειν κακῶς Aeschylus Tragicus [{4-5th c.BC}] “Prometheus Vinctus” 750, compare 624, 5th c.BC: Herodotus Historicus 3.52, etc.; τὸ μὴ εἶναι κ. ἢ τὸ ζῆν κακῶς 5th c.BC: Sophocles Tragicus “fragment” 488, compare 4th-3rd c.BC: Apollodorus Comicus 6; also κρείσσων εἰμί">Refs 5th c.BC+</a>] with <i>participle</i>, κ. γὰρ ἦσθα μηκέτ᾽ ὢν ἢ ζῶν τυφλός thou wert <b>better</b> not alive, than living blind, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “OT” 1368, compare “Aj.” 635 (Lyric poetry); κ. ἦν ὁ ἀγὼν μὴ γεγενημένος 4th c.BC: Aeschines Orator 1.192, compare 1st c.BC: Dionysius Halicarnassensis 6.9. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> with <i>genitive</i> or ἤ, <b>too great for, surpassing, beyond</b>, [<a href="javascript:void(0)" title=" ὕψος κ. ἐκπηδήματος Aeschylus Tragicus [{4-5th c.BC}] “Agamemnon” 1376 ">Refs 5th c.BC+</a>]; of evil deeds, κρείσσον᾽ ἀγχόνης <b>too bad</b> for hanging, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “OT” 1374; κρεῖσσον δεργμάτων">Refs 5th c.BC+</a>] <b>too bad</b> to look on, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hipp.” 1217; θαυμάτων [prev\. author] “Ba.” 667 ">Refs 5th c.BC+</a>]; λέγετι σιγῆς κρεῖσσον [<a href="javascript:void(0)" title="(κρέσσον “PSI” 9.1093) ἢ σιγὴν ἔχε 4th c.BC: Dionysius Tragicus 6; κρείσσον᾽ ἢ λέξαι λόγῳ τολμήματα 5th c.BC: Euripides Tragicus “Supplices” 844 ">Refs 5th c.BC+</a>]; κ. ἢ λόγοισιν (i.e. εἰπεῖν) [<a href="javascript:void(0)" title=" [prev\. author] “IT” 837; ἀναρχία κ. πυρός [prev\. author] “Hec.” 608 ">Refs</a>]; πρᾶγμα ἐλπίδος κ. γεγενημένον <b>worse</b> than one expected, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.64; κ. λόγου τὸ κάλλος Xenophon Historicus [{5-6th c.BC}] “Memorabilia” 3.11.1; κ. τῆς ἡμετέρας δυνάμεως [prev\. author] “Cyr.” 7.5.9 ">Refs 6th c.BC+</a>]. <br /><Level2><b>__III</b></Level2> <b>having control over, master of</b>, especially of desires and passions, [<a href="javascript:void(0)" title=" τῶν ἡδονῶν 3rd c.AD: Democritus Epigrammaticus 214; τοῦ ἔρωτος Xenophon Historicus [{5-6th c.BC}] “Institutio Cyri (Cyropaedia)” 6.1.34 ">Refs 6th c.BC+</a>]; γαστρὸς καὶ κερδέων [<a href="javascript:void(0)" title="[prev. work] 4.2.45; αὑτῶν">Refs</a>] <b>over</b> themselves, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phdr.” 232a, +others; κ. χρημάτων">Refs 5th c.BC+</a>] <b>superior to</b> the influence of money, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.60, 5th-6th c.BC: Isocrates Orator 1.19; τῶν συμμάχων κ. Xenophon Historicus [{5-6th c.BC}] “Respublica Atheniensium” 2.1 ">Refs 6th c.BC+</a>]; also, <b>putting oneself above</b>, [<a href="javascript:void(0)" title=" κ. τοῦ δικαίου 5th c.BC: Thucydides Historicus 3.84 ">Refs 5th c.BC+</a>]; κρείσσους ὄντες.. τῷ λογισμῷ ἐς τὸ ἀνέλπιστον τοῦ βεβαίου having reasoned themselves into an absolute belief of the hopelessness of certainty, [<a href="javascript:void(0)" title="[prev. work] 83; φαύλους καὶ κρείττους τῆς παιδείας, ={οὓς παιδευθῆναι ἀδύνατον} (just below), 4th c.BC: Aristoteles Philosophus “Pol.” 1316a9. ">Refs 4th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>better, more excellent</b>, [<a href="javascript:void(0)" title=" ἁρμονίη ἀφανὴς φανερῆς κ. 1st c.AD: Heraclitus 54; κ. ἐπ᾽ ἀρετήν 3rd c.AD: Democritus Epigrammaticus 181 ">Refs 1st c.AD+</a>]; ὁ κρείττων λόγος (opposed to ὁ ἥσσων) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nu.” 113; κατὰ τὸ κ.">Refs 5th c.BC+</a>] in a <b>higher</b> sense, opposed to κατὰ τὸ χεῖρον, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “Pr.” 7. ">Refs 5th c.AD+</a>]<br /><Level2><b>__V</b></Level2> <i>adverb</i> [<a href="javascript:void(0)" title=" κρεισσόνως 5th c.BC: Antipho Orator 4.4.6, 4th c.AD: Iamblichus Philosophus “Myst.” 7.4; also κρεῖσσον 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 176 (Lyric poetry), “OGI” 90.31 (Rosetta, 2nd c.BC). (κρέσσων from κρέτ-yων, compare κρέτο; κάρτων and κάρρων from κάρτ-yων, compare κάρτο; κρείσσων (like μείζων)">Refs 5th c.BC+</a>] probably took ει from ὀλείζων.)	
G2910	κρεμάω	kremaō	to hang	G:V	Included with: <b> κρεμ-άννῡμι</b>, <br /> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Lg.” 830b ">Refs 5th c.BC+</a>], etc.; <b>κρεμαννύω</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “HA” 612a10, 4th-3rd c.BC: Theophrastus Philosophus “CP” 4.3.3 ">Refs 4th c.BC+</a>]; <u><b>κρεμάω</b></u>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Mir.” 831a8, 2nd-3rd c.AD: Aelianus “NA” 5.3 ">Refs 4th c.BC+</a>], etc.; <b>κρεμνάω</b>, [<a href="javascript:void(0)" title=" Demetrius Astrologus “Eloc.” 216, “Gp.” 4.15.15">Refs</a>]; <b>κρεμάζω</b>, [<a href="javascript:void(0)" title=" LXX.Job.26.7 ">LXX</a>](variant{κρεμνῶν}): <i>present</i> <i>participle</i> <b>κρεμάντες</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 1.25d ">Refs 2nd c.AD+</a>]: <i>future</i> κρεμάσω [ᾰ] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Alcaeus Comicus 8, LXX.Gen.40.19; _Attic dialect_ κρεμῶ, ᾷς, ᾷ, 5th-6th c.BC: Aristophanes Comicus “Pl.” 312 (Lyric poetry); _Epic dialect_ κρεμόω 8th c.BC: Ilias Homerus Epicus “Illiad” 7.83 ">LXX+8th c.BC+</a>]: <i>aorist 1</i> [<a href="javascript:void(0)" title=" ἐκρέμᾰσα Aristophanes Comicus [{5-6th c.BC}] “Thesmophoriazusae” 1028 ">Refs 6th c.BC+</a>], <i>Epic dialect</i> and Lyric poetry [<a href="javascript:void(0)" title=" κρέμασα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.67, 5th c.BC: Pindarus Lyricus “P.” 4.192; _Doric dialect_ ">Refs 8th c.BC+</a>] <i>infinitive</i> [<a href="javascript:void(0)" title=" κραμάσαι “IG” 42(1).122.3 ">Refs</a>] (Epid.); <i>perfect</i> [<a href="javascript:void(0)" title=" κεκρέμᾰκα 1st c.AD: Cornutus Philosophus “de Natura Deorum” 17 ">Refs 1st c.AD+</a>]:—<i>middle</i>, <i>aorist</i> <i>infinitive</i> [<a href="javascript:void(0)" title=" κρεμάσασθαι {8-7th c.BC}: Hesiodus Epicus “Opera et Dies” 629 ">Refs 8th c.BC+</a>], <i>subjunctive</i> [<a href="javascript:void(0)" title=" ἐκ-κρεμάσωμαι “AP” 5.91 (2nd-3rd c.AD: Rufinus Epigrammaticus):">Refs 2nd c.AD+</a>] — <i>passive</i>, <b>κρέμαμαι</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 5.34, 5th-6th c.BC: Aristophanes Comicus “Av.” 1387 (also κρεμᾶται “Anacreontea” 16.17)">Refs 5th c.BC+</a>]; <i>infinitive</i> [<a href="javascript:void(0)" title=" κρέμασθαι 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 10, “Acut.” 30, 4th c.BC: Antiphanes Comicus 74.4 ">Refs 5th c.BC+</a>]; <i>subjunctive</i> [<a href="javascript:void(0)" title=" κρέμωμαι 5th c.BC: Hippocrates Medicus “Art.” 70, 4th c.BC: Aristoteles Philosophus “Rh.” 1415a13; _optative_ κρεμαίμην Aristophanes Comicus [{5-6th c.BC}] “Acharnenses” 945, “V.” 298, “Nu.” 870 ">Refs 6th c.BC+</a>]: <i>imperfect</i> ἐκρεμάμην, ω, ατο, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.21 ">Refs 8th c.BC+</a>], etc.: <i>future</i> κρεμήσομαι in <i>passive</i> sense, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ach.” 279, “V.” 808, “PCair.Zen.” 202.9 (3rd c.BC)">Refs 5th c.BC+</a>]: <i>aorist</i> [<a href="javascript:void(0)" title=" ἐκρεμάσθην Aristophanes Comicus [{5-6th c.BC}] “Thesmophoriazusae” 1053 ">Refs 6th c.BC+</a>], etc.: <i>perfect</i> <i>imperative</i> [<a href="javascript:void(0)" title=" κεκρεμάσθω 2nd c.AD: Apollodorus Damascenus Mechanicus “Abhandlungen der Göttinger Gesellschaft der Wissenschaften (Phil.-hist. Klasse)” 181.7, variant in 3rd c.BC: Archimedes Geometra “Quadr.” 13 ">Refs 3rd c.BC+</a>]: <i>pluperfect</i> [<a href="javascript:void(0)" title=" κατα-κεκρέμαστο 1st c.BC: Diodorus Siculus Historicus 18.26 ">Refs 1st c.BC+</a>]. (Cf. κρημνός, Goth. <i>hramjan</i> 'crucify'): <br /><Level2><b>__I</b></Level2> <b>hang up</b>, [<a href="javascript:void(0)" title=" σειρὴν.. ἐξ οὐρανόθεν κρεμάσαντες 8th c.BC: Ilias Homerus Epicus “Illiad” 8.19; τόξον ἐκ πίτυος Aeschylus Tragicus [{4-5th c.BC}] “fragment” 251; ἀπὸ κάλω κ. σαυτόν Aristophanes Comicus [{5-6th c.BC}] “Ranae” 122 ">Refs 8th c.BC+</a>]; καὶ κρεμόω προτὶ νηόν will bring them to the temple and <b>hang them up</b> there as an offering, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.83; κ. τινὰ τῶν ὄρχεων Aristophanes Comicus [{5-6th c.BC}] “Plutus” 312 ">Refs 8th c.BC+</a>]; κ. [τὰς ὗς] τῶν ὀπισθίων σκελῶν <b>by</b> the hind legs, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “HA” 632a23; κρεμάσας τὸ νόημα, in allusion to Socrates in his basket, 5th-6th c.BC: Aristophanes Comicus “Nu.” 229, compare 2nd c.AD: Alexander Rhetor 126.17; κρεμάσαι τὴν ἀσπίδα">Refs 5th c.BC+</a>] <b>hang up</b> one's shield, i.e. have done with war, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ach.” 58; τὴν πανοπλίαν [prev\. author] “Av.” 436 ">Refs 5th c.BC+</a>]:—so in <i>middle</i>, πηδάλιον κρεμάσασθαι <b>hang up one's</b> rudder, i.e. give up the sea, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Op.” 629. ">Refs 8th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <b>hang</b>, τινα [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Pol.” 1311b39, “Oec.” 1352a11 ">Refs 4th c.BC+</a>]; <b>crucify</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Caes.” 2, etc. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i>, <b>to be hung up, suspended</b>, ὅτε τ᾽ ἐκρέμω (<i>2nd pers.</i> <i><i>singular</i></i> <i>imperfect</i>) ὑψόθεν when <b>thou wert hanging</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.18, compare 21; μηδ᾽ ὁ Ταντάλου λίθος τῆσδ᾽ ὑπὲρ νήσου κρεμάσθω 7th c.BC: Archilochus Lyricus 53 ">Refs 8th c.BC+</a>]; <b>to be hung up</b> as a votive offering, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 5.34, compare 5th c.BC: Herodotus Historicus 1.34, 66, etc.; τὰ σπλάγχνα οἱ δοκέει κρέμασθαι 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 10; κάτω κρέμανται 5th c.BC: Sophocles Tragicus “fragment” 431; κρεμήσεται.. ἐπὶ τοῦ παττάλου Aristophanes Comicus [{5-6th c.BC}] “Vespae” 808; κ. ἐφ᾽ ἵππων Xenophon Historicus [{5-6th c.BC}] “Anabasis” 3.2.19; ἐκ ποδῶν κατωκάρα κ. Aristophanes Comicus [{5-6th c.BC}] “Acharnenses” 945; αἱ μέλιτται κ. ἐξ ἀλλήλων 4th c.BC: Aristoteles Philosophus “Historia Animalium” 627b13 ">Refs 6th c.BC+</a>]: <i>metaphorically</i>, [<a href="javascript:void(0)" title=" ἀμφὶ φρασὶν ἀμπλακίαι κρέμανται 5th c.BC: Pindarus Lyricus “O.” 7.25 ">Refs 5th c.BC+</a>]; μῶμος κρέματαί τινι censure <b>hangs over</b> him, [<a href="javascript:void(0)" title="[prev. work] 6.74; δόλιος αἰὼν ἐπ᾽ ἀνδράσι κ. [prev\. author] “I.” 8(7).14 ">Refs</a>]; κρέμασθαι ἔκ τινος <b>to be wholly taken up with</b> a thing, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Lg.” 831c; ὁ ἐκ τοῦ σώματος κρεμάμενος Xenophon Historicus [{5-6th c.BC}] “Symposium” 8.19 ">Refs 6th c.BC+</a>]. <br /><Level3><b>__II.2</b></Level3> <b>to be hanged</b>, of persons, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hipp.” 1252, 4th c.BC: Aristopho Comicus 9.10, “PCair.Zen.” [prev. cited] ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <i>metaphorically</i>, <b>to be in suspense</b>, [<a href="javascript:void(0)" title=" ἵνα μὴ κρέμηται ἡ διάνοια 4th c.BC: Aristoteles Philosophus “Rhetorica” 1415a13 ">Refs 4th c.BC+</a>]; κ. [ὁλόγος] [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 18(2).754. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> ={ὀκλάζω}, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Aratus Epicus 65 (ubi see Scholia). ">Refs 4th c.BC+</a>]	
G2911	κρημνός	krēmnos	cliff	G:N-M	<b> κρημνός</b>, ὁ, <br /> irregular <br /><Level1><b>__A</b></Level1><i>plural</i> <b>κρημνά</b>, τά, variant for{κρημνούς} in [<a href="javascript:void(0)" title=" 4th c.AD: Eusebius Caesariensis Scriptor Ecclesiasticus ">Refs 4th c.AD+</a>] Mynd.63:—<b>overhanging bank</b>, in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus (only 8th c.BC: Ilias Homerus Epicus “Illiad”)">Refs 8th c.BC+</a>] of the <b>bank</b> of a river, <b>edge</b> of a trench, [<a href="javascript:void(0)" title=" 12.54, 21.175, 234, 244, compare 5th c.BC: Pindarus Lyricus “O.” 3.22; κ. θαλάσσας [prev\. author] “fragment” 201; κ. μαλακοί 4th c.BC: Aristoteles Philosophus “Historia Animalium” 615b31 ">Refs 5th c.BC+</a>]; later, <b>beetling cliff, crag</b>, [<a href="javascript:void(0)" title=" ἀπὸ τοῦ κ. ὠθέειν 5th c.BC: Herodotus Historicus 4.103 ">Refs 5th c.BC+</a>]; ἀναθεῖναι ἐπὶ κρημνόν τιν᾽ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pl.” 69; κατὰ τῶν κ. ἅλλεσθαι">Refs 5th c.BC+</a>] down from the <b>cliffs</b> of Epipolae, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.45; κατὰ κ. ῥιφέντες Plato Philosophus [{5-6th c.BC}] “Leges” 944a ">Refs 6th c.BC+</a>]; οἱ K., the [<a href="javascript:void(0)" title="“Screes”, on the Sea of Azof, 5th c.BC: Herodotus Historicus 4.20, 110. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.2</b></Level3> in <i>plural</i>, <b>edges</b> of an ulcer, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Loc.Hom.” 29. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.3</b></Level3> <b>labia pudendi</b>, [<a href="javascript:void(0)" title="[prev. work] 47, 2nd c.AD(?): Pollianus Epigrammaticus 2.174, 2nd c.AD: Rufus Medicus “Onom.” 112. ">Refs 2nd c.AD+</a>]	
G2912	Κρής	Krēs	Cretan	N:N--LG	1. <b>a Cretan </b>, [<a href="javascript:void(0)" title="Homer">8th/7th c.BC</a>], etc.; <i>feminine</i> Κρῆσσα, ης, [<a href="javascript:void(0)" title="Aeschulus Tragicus">6th/5th c.BC</a>] <br>2. as <i>adjective</i> <b>Cretan </b>, [<a href="javascript:void(0)" title="Sophocles Tragicus">Refs 5th c.BC</a>]; also Κρήσιος, η, ον, [<a href="javascript:void(0)" title="Sophocles Tragicus">Refs 5th c.BC</a>, <a href="javascript:void(0)" title="Euripides">Refs 5th c.BC</a>]  (Middle Liddel)	
G2913	Κρήσκης	Krēskēs	Crescens	N:N-M-P	 <b>Κρήσκης</b>, -εντος (BI., § 10, 4), ὁ <BR /> <b>Crescens</b>: <ref='2Ti.4.10.'>2Ti.4:10.</ref>† <BR />  (From Abbott-Smith. LSJ has no entry)	
G2914	Κρήτη	Krētē	Crete	N:N-F-L	<b>Crete </b>, now <b>Candia </b>, [<a href="javascript:void(0)" title="Homer">8th/7th c.BC</a>]; epic <i>genitive</i> <i>plural</i> Κρητάων εὐρειάων [<a href="javascript:void(0)" title="Odyssey by Homer">8th/7th c.BC</a>]  (Middle Liddel)	
G2915	κριθή	krithē	barley	G:N-F	<b> κρῑθ-ή</b>, ἡ, <br /> mostly in <i>plural</i>, <b>barleycorns, barley</b> (compare κρῖ), the meal being ἄλφιτα: [<a href="javascript:void(0)" title=" πυρῶν ἢ κριθῶν 8th c.BC: Ilias Homerus Epicus “Illiad” 11.69, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.110, 19.112, 5th-6th c.BC: Aristophanes Comicus “Eq.” 1101; κριθᾶν μέδιμμνον “IG” 42(1).40.7 (Epid.); τὰς οὐλοχύτας φέρε δεῦρο—τοῦτο δ᾽ ἐστὶ τ;—κριθαί Strato Comedy texts 1.35 ">Refs 8th c.BC+</a>]; οἶνος ἐκ κριθέων πεποιημένος a kind of <b>beer</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.77; ἐκ κριθῶν μέθυ Aeschylus Tragicus [{4-5th c.BC}] “Supplices” 953, compare 4th c.BC: Aristoteles Philosophus “fragment” 106; κριθαὶ πεφρυγμέναι, ={κάχρυς}, 5th c.BC: Thucydides Historicus 6.22, cf. Moer. p.213 P.: _plural_ ">Refs 5th c.BC+</a>], also of <b>species of barley</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “HP” 8.1.1: _sing._, “PGrenf.” 2.29.9 (2nd c.BC); κ. Ἰνδική">Refs 4th c.BC+</a>] <b>millet, Sorghum halepense</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “HP” 8.4.2. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>pustule on the eyelid, stye</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Epid.” 2.2.5, 2nd c.AD: Galenus Medicus 12.742. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>barley-corn, the smallest weight</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Lap.” 46. ">Refs 4th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> in <i><i>singular</i></i>, ={πόσθη}, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 965. (The connexion with Latin _hordeum_, OHG. _gersta_ is doubtful.) ">Refs 5th c.BC+</a>]	
G2916	κρίθινος	krithinos	barley	G:A	<b> κρῑθ-ῐνος</b>, η, ον, <br /> <b>made of</b> or <b>from barley</b>, κόλλιξ, ἄρτος, [<a href="javascript:void(0)" title=" 6th c.BC: Hipponax Iambographus 35, 2nd c.AD: Lucianus Sophista “Macr.” 5; ἄχυρον, ἄλευρον, 4th-3rd c.BC: Theophrastus Philosophus “HP” 8.4.1, “PEleph.” 5.25 (3rd c.BC), 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.397a; τὸ κ. ποτόν 5th c.BC: Hippocrates Medicus “περὶ διαίτης ὀξέων” 64 ">Refs 6th c.BC+</a>]; κ. ὕδωρ [<a href="javascript:void(0)" title="[prev. work](“Sp.”) 30; κ. οἶνος">Refs</a>] <b>beer</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 34.9.15; πόμα Plutarchus Biographus et Philosophus [{1-2nd c.AD}] 2.752b ">Refs 2nd c.BC+</a>]: <i>metaphorically</i>, κ. Δημοσθένης, 'gingerbread Demosthenes', nickname of Dinarchus, [<a href="javascript:void(0)" title=" 2nd c.AD: Hermogenes Rhetor  [prev\. author] 2.11. ">Refs 2nd c.AD+</a>]	
G2917	κρίμα	krima	judgment	G:N-N	<b> κρίμα</b>, ατος, τό, <br /> (κρίνω) <b>decision, judgement</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Chrysippus Stoicus 3.58, 2nd c.BC: Polybius Historicus 23.1.12, LXX.Psa.118(119).7, +others, “NT.Rom.11.33”, 2nd c.AD: Arrianus Historicus “Epict.” 2.15.8; περί τινος 2nd c.AD: Marcus Antoninus Imperator 8.47 ">NT+3rd c.BC+</a>]; <b>verdict</b> on a literary work, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Po.” 5.23. ">Refs 1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>decree, resolution</b>, [<a href="javascript:void(0)" title=" δήμου 1st c.BC: Dionysius Halicarnassensis 4.12; ἱερομνημόνων “BCH” 27.107, compare “IGRom.” 3.58,66 (from Prusias). ">Refs 1st c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>legal decision,</b> [<a href="javascript:void(0)" title=" PPetr. 3p.56 (3rd c.BC), “SIG” 826 E ii 29 (Delph., 2nd c.BC)">Refs 3rd c.BC+</a>]; <b>decision</b> of arbitrators, [<a href="javascript:void(0)" title="[prev. work] 421.44 (Thermum, 3rd c.BC)">Refs 3rd c.BC+</a>]; especially <b>sentence, condemnation</b>, [<a href="javascript:void(0)" title=" LXX.Deu.21.22, +others, “NT.Mark.12.40”, etc. ">LXX+NT</a>]<br /><Level2><b>__II</b></Level2> <b>matter for judgement, question</b>, [<a href="javascript:void(0)" title=" οὐκ εὔκριτον τὸ κρῖμα Aeschylus Tragicus [{4-5th c.BC}] “Supplices” 397 ">Refs 5th c.BC+</a>]. <br /><Level3><b>__II.2</b></Level3> <b>law-suit</b>, [<a href="javascript:void(0)" title=" LXX.Exo.18.22, NT.1Cor.6.7. ">LXX+NT</a>]<br /><Level2><b>__III</b></Level2> ={κρίσις}, <b>judging, judgement,</b> NT.John.9.39, [<a href="javascript:void(0)" title=" NT.Acts.24.25 ">NT</a>], etc. [ῖ in A. [prev. cited] (nisi to be read κρεῖμα): ῐ in post-classical poetry; frequently written κρίμα in codices]	
G2918	κρίνον	krinon	lily	G:N-N	<b> κρίνον</b> [ῐ], τό, <br /> irregular <i>plural</i> [<a href="javascript:void(0)" title=" κρίνεα 5th c.BC: Herodotus Historicus 2.92 ">Refs 5th c.BC+</a>]; <i>dative</i> [<a href="javascript:void(0)" title=" κρίνεσιν 5th c.BC: Cratinus Comicus 98, 5th-6th c.BC: Aristophanes Comicus “Nu.” 911 ">Refs 5th c.BC+</a>], etc.:—<b>white lily, Lilium candidum</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “HP” 6.6.8, 3rd c.BC: Theocritus Poeta Bucolicus 11.56, 2nd c.BC: Nicander Epicus “fragment” 74.27, 1st c.AD: Dioscorides (Dioscurides) Medicus 3.102; κ. πορφυροῦν">Refs 4th c.BC+</a>] <b>Turk's cap lily, L. chalcedonicum</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “HP” 6.6.3, cf. Dsc.[same place]: proverbial, κρίνου γυμνότερος 4th c.AD: Julianus Imperator “Orationes” 6.181c ">Refs 4th c.BC+</a>]: hence, of a needy man, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 6.197, etc.: symbolic of death, see at {κολοκύντη}. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>Egyptian bean, Nelumbium speciosum</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.92. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> kind of <b>choral dance</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Apollophanes Comicus 2. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> kind of <b>loaf</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 3.114f. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__IV</b></Level2> <b>architectural ornament,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 11(2).161 A 72 (Delos, 3rd c.BC). ">Refs 3rd c.BC+</a>]	
G2919	κρίνω	krinō	to judge	G:V	<b> κρίνω</b> [ῑ], <br /> <i>Epic dialect</i> 3rd.<i>person</i> etc for 1st.<i>person</i>, 2nd.<i>person</i> <i><i>singular</i></i> <i>indicative</i> κρίνησι (δια-) <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 25.46 ">Refs 3rd c.BC+</a>]: <i>future</i> κρῐνῶ, <i>Epic dialect</i>, <i>Ionic dialect</i> κρῐνέω (δια-) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.387 ">Refs 8th c.BC+</a>]: <i>aorist</i> [<a href="javascript:void(0)" title=" ἔκρῑνα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.264 ">Refs 8th c.BC+</a>], etc.: <i>perfect</i> [<a href="javascript:void(0)" title=" κέκρῐκα Plato Philosophus [{5-6th c.BC}] “Leges” 734c ">Refs 6th c.BC+</a>], etc.:—<i>middle</i>, <i>future</i> [<a href="javascript:void(0)" title=" κρῐνοῦμαι 5th c.BC: Euripides Tragicus “Med.” 609 ">Refs 5th c.BC+</a>], but in <i>passive</i> sense, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Grg.” 521e ">Refs 5th c.BC+</a>]: <i>aorist</i> [<a href="javascript:void(0)" title=" ἐκρῑνάμην 8th c.BC: Ilias Homerus Epicus “Illiad” 9.521 ">Refs 8th c.BC+</a>], etc.:—<i>passive</i>, <i>future</i> [<a href="javascript:void(0)" title=" κρῐθήσομαι Aeschylus Tragicus [{4-5th c.BC}] “Eumenides” 677, 5th c.BC: Antipho Orator 6.37 ">Refs 5th c.BC+</a>], etc.: <i>aorist</i> ἐκρίθην [ῐ] [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 7.7, etc.; 3rd._person_ etc for 1st._person_, 2nd._person_ _plural_ κρίθεν [prev\. author] “P.” 4.168, ἔκριθεν 3rd c.BC: Apollonius Rhodius Epicus 4.1462 ">Refs 5th c.BC+</a>]; <i>Epic dialect</i> <i>optative</i> κρινθεῖτε (δια-) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.102 ">Refs 8th c.BC+</a>], <i>participle</i> [<a href="javascript:void(0)" title=" κρινθείς 13.129, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.48 ">Refs 8th c.BC+</a>], <i>infinitive</i> [<a href="javascript:void(0)" title=" κρινθήμεναι 3rd c.BC: Apollonius Rhodius Epicus 2.148 ">Refs 3rd c.BC+</a>]: <i>perfect</i> [<a href="javascript:void(0)" title=" κέκρῐμαι 5th c.BC: Pindarus Lyricus “O.” 2.30, 5th-6th c.BC: Andocides Orator 4.35 ">Refs 5th c.BC+</a>], etc.; <i>infinitive</i> κεκρίσθαι (ἀπο-) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Men.” 75c:">Refs 5th c.BC+</a>] — _Aeolic dialect_  <b>κρίννω</b> uncertain in [<a href="javascript:void(0)" title="“IG” 12(2).278 (Mytil.)">Refs</a>]: <i>aorist</i> ἔκριννε [<a href="javascript:void(0)" title="[prev. work]">Refs</a>] 6.28(Mytil., ἐπ-); <i>infinitive</i> κρίνναι [<a href="javascript:void(0)" title="[prev. work] 526b15">Refs</a>]:—Thess. <i>present</i> <i>infinitive</i> <b>κρεννέμεν</b> [<a href="javascript:void(0)" title="[prev. work]9(2).517.14 (from Larissa)">Refs</a>]:—<b>separate, put asunder, distinguish</b>, [<a href="javascript:void(0)" title=" ὅτε τε ξανθὴ Δημήτηρ κρίνῃ.. καρπόν τε καὶ ἄχνας 8th c.BC: Ilias Homerus Epicus “Illiad” 5.501, etc.; κρῖν᾽ ἄνδρας κατὰ φῦλα 2.362. compare 446; ἥλιος ἠὼ καὶ δύσιν ἔκρινεν 5th c.BC: Empedocles Poeta Philosophus 154.1; κ. τὸ ἀληθές τε καὶ μή Plato Philosophus [{5-6th c.BC}] “Theaetetus” 150b; τούς τε ἀγαθοὺς καὶ τοὺς κακούς Xenophon Historicus [{5-6th c.BC}] “Memorabilia” 3.1.9 ">Refs 8th c.BC+</a>], etc.:—also <i>middle</i>, [<a href="javascript:void(0)" title=" ἀντία δ᾽ ἐκρίναντο δέμας καὶ σήματ᾽ ἔθεντο χωρὶς ἀπ᾽ ἀλλήλων Parmenides Poeta Philosophus [{4-5th c.BC}] 8.55 ">Refs 5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" κρινόμενον πῦρ 5th c.BC: Empedocles Poeta Philosophus 62.2 ">Refs 5th c.BC+</a>]. <br /><Level2><b>__II</b></Level2> <b>pick out, choose</b>, [<a href="javascript:void(0)" title=" ἐν δ᾽ ἐρέτας ἔκρινεν ἐείκοσιν 8th c.BC: Ilias Homerus Epicus “Illiad” 1.309; ἐκ Λυκίης.. φῶτας ἀρίστους 6.188, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.666, 9.90, 195, 14.217, etc.; κ. τινὰ ἐκ πάντων 5th c.BC: Herodotus Historicus 6.129; κρίνασα δ᾽ ἀστῶν.. τὰ βέλτατα Aeschylus Tragicus [{4-5th c.BC}] “Eumenides” 487; δίδωμί σοι κρίναντι χρῆσθαι 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 641 ">Refs 8th c.BC+</a>], etc.:—<i>middle</i>, κρίνασθαι ἀρίστους <b>to choose</b> the best, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.521, compare 19.193, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.408, 530, etc.:">Refs 8th c.BC+</a>] —<i>passive</i>, <b>to be chosen out, distinguished</b>, [<a href="javascript:void(0)" title=" ἵνα τε κρίνονται ἄριστοι 24.507 ">Refs</a>]; especiallyin partt., κεκριμένος <b>picked out, chosen</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.417, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.182, +others, 5th c.BC: Herodotus Historicus 3.31; κρινθείς 8th c.BC: Ilias Homerus Epicus “Illiad” 13.129, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.48; ἀρετᾷ κριθείς">Refs 8th c.BC+</a>] <b>distinguished for</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 7.7; κριθέντων ἐν τοῖς ἱερέοις">Refs 5th c.BC+</a>] <b>approved.. </b>, [<a href="javascript:void(0)" title="“GDI” 2049.15 (Delph.); ἀσπίδα.. κεκριμένην ὕδατι καὶ πολέμῳ">Refs</a>] <b>proved</b> by sea and land, [<a href="javascript:void(0)" title="“AP” 9.42 (1st c.AD: Leonidas Alexandrinus Epigrammaticus); ἐν ζῶσι κεκριμένα">Refs 1st c.AD+</a>] <b>numbered</b> among.., conjecture in [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supp.” 969 (Lyric poetry); εἰς τοὺς ἐφήβους κριθείς 2nd c.AD: Lucianus Sophista “Am.” 2 ">Refs 5th c.BC+</a>]. <br /><Level3><b>__II.2</b></Level3> <b>decide</b> disputes, [<a href="javascript:void(0)" title=" κρίνων νείκεα πολλά 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.440; ἔκριναν μέγα νεῖκος.. πολέμοιο 18.264 ">Refs 8th c.BC+</a>]: c.<i>accusative</i> <i>cognate</i>, οἳ.. σκολιὰς κρίνωσι θέμιστας <b>judge</b> crooked judgements, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.387; κ. δίκας 5th c.BC: Herodotus Historicus 2.129; κρῖνε δ᾽ εὐθεῖαν δίκην Aeschylus Tragicus [{4-5th c.BC}] “Eumenides” 433 ">Refs 8th c.BC+</a>], etc.; πρώτας δίκας κρίνοντες αἵματος [<a href="javascript:void(0)" title="[prev. work] 682; κρινεῖ δὲ δὴ τίς ταῦτ; 5th-6th c.BC: Aristophanes Comicus “Ra.” 805; κ. κρίσιν Plato Philosophus [{5-6th c.BC}] “Respublica” 36o e; ἄριστα κ. 5th c.BC: Thucydides Historicus 6.39 ">Refs 6th c.BC+</a>]; κρίνουσι βοῇ καὶ οὐ ψήφῳ <b>they decide the question</b>.., [<a href="javascript:void(0)" title=" [prev\. author] 1.87; μίσει πλέον ἢ δίκῃ κ. [prev\. author] 3.67; τὸ δίκαιον κ. Isocrates Orator [{5-6th c.BC}] 14.10 ">Refs 6th c.BC+</a>]; τῷ τοῦτο κρίνει; by what <b>do you form</b> this <b>judgement</b>? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pl.” 48; κ. περί τινος 5th c.BC: Pindarus Lyricus “N.” 5.40, 5th-6th c.BC: Plato Philosophus “Ap.” 35d, 4th c.BC: Aristoteles Philosophus “Rh.” 1391b9, etc.:">Refs 5th c.BC+</a>] — <i>passive</i>, [<a href="javascript:void(0)" title=" ἀγὼν κριθήσεται Aeschylus Tragicus [{4-5th c.BC}] “Eumenides” 677 ">Refs 5th c.BC+</a>]; κἂν ἰσόψηφος κριθῇ (i.e. ἡ δίκη) [<a href="javascript:void(0)" title="[prev. work] 741: _impersonal_, κριθησόμενον">Refs</a>] <b>a decision being about to be taken</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “An.” 3.9.6. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__II.2.b</b></Level4> <b>decide</b> a contest, e.g. for a prize, [<a href="javascript:void(0)" title=" ἀγῶνα κ. Aristophanes Comicus [{5-6th c.BC}] “Ranae” 873; ἔργον ἐν κύβοις Ἄρης κρινεῖ Aeschylus Tragicus [{4-5th c.BC}] “Septem contra Thebas” 414 ">Refs 6th c.BC+</a>]: with <i>accusative</i> <i>person</i>, κ. τὰς θεάς <b>decide</b> their <b>contest</b>, i.e. <b>judge</b> them, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “IA” 72:">Refs 5th c.BC+</a>] —<i>passive</i>, [<a href="javascript:void(0)" title=" [prev\. author] “Supp.” 601 (Lyric poetry); αἱ μάχαι κρίνονται ταῖς ψυχαῖς Xenophon Historicus [{5-6th c.BC}] “Institutio Cyri (Cyropaedia)” 3.3.19 ">Refs 6th c.BC+</a>]:—<i>middle</i> and <i>passive</i>, of persons, <b>have</b> a contest <b>decided, come to issue</b>, [<a href="javascript:void(0)" title=" κρινώμεθ᾽ Ἄρηϊ 8th c.BC: Ilias Homerus Epicus “Illiad” 2.385, compare 18.209; ὁπότε μνηστῆρσι καὶ ἡμῖν.. μένος κρίνηται Ἄρηος 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.269; βίηφι κ. {8-7th c.BC}: Hesiodus Epicus “Theogonia” 882 ">Refs 8th c.BC+</a>]; <b>dispute, contend</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nu.” 66; περὶ ἀρετῆς 5th c.BC: Herodotus Historicus 3.120; οὐ κρινοῦμαι.. σοι τὰ πλείονα 5th c.BC: Euripides Tragicus “Med.” 609; δίκῃ περί τινος κρίνεσθαι 5th c.BC: Thucydides Historicus 4.122 ">Refs 5th c.BC+</a>]; κρίνεσθαι μετά τινος variant in [<a href="javascript:void(0)" title=" LXX.Judg.8.1, LXX.Job.9.3; πολλαῖς μάχαις κριθείς 1st c.BC: Nicolaus Damascenus Historicus 20 1st c.AD: Josephus Historicus ">LXX+1st c.BC+</a>]; <b>compete</b> in games, with <i>accusative</i> <i>cognate</i>, [<a href="javascript:void(0)" title=" κριθέντα Πύθια “JRS” 3.295 (Antioch. Pisid.)">Refs</a>]: <i>perfect</i> <i>participle</i>, <b>decided, clear, strong</b>, [<a href="javascript:void(0)" title=" κεκριμένος οὖρος 8th c.BC: Ilias Homerus Epicus “Illiad” 14.19 ">Refs 8th c.BC+</a>]; πόνοι κεκρ. <b>decided, ended</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 4.1. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.2.c</b></Level4> <b>win</b> a battle, [<a href="javascript:void(0)" title=" τὴν μάχην Ἀννίβας ἔκρινε 2nd c.BC: Polybius Historicus 3.117.11 ">Refs 2nd c.BC+</a>]. <br /><Level3><b>__II.3</b></Level3> <b>adjudge</b>, [<a href="javascript:void(0)" title=" κράτος τινί 5th c.BC: Sophocles Tragicus “Ajax” 443 ">Refs 5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" τοῖς οὔτε νόστος.. κρίθη 5th c.BC: Pindarus Lyricus “P.” 8.84; τὰ κριθησόμενα _the sum adjudged to be paid, PLips. 38.13 (4th c.AD). ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.3.b</b></Level4> <i>absolutely</i>, <b>judge, give judgement</b>, [<a href="javascript:void(0)" title=" ἄκουσον.. καὶ κρῖνον Aristophanes Comicus [{5-6th c.BC}] “fragment” 473; ἀδίκως κ. 5th c.BC: Pherecrates Comicus 96, compare 4th-3rd c.BC: Menander Comicus “Mon.” 287, 576. ">Refs 6th c.BC+</a>]<br /><Level4><b>__II.3.c</b></Level4> in Medicine texts, <b>bring to a crisis</b>, [<a href="javascript:void(0)" title=" τὸ θερμὸν φίλιόν [ἐστι] καὶ κρῖνον 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 5.22; κ. τὰ νοσήματα 2nd c.AD: Galenus Medicus “Nat. Fac.” 1.13 ">Refs 5th c.BC+</a>], +others:—<i>passive</i>, of a sick person, <b>come to a crisis</b>, [<a href="javascript:void(0)" title=" ἐκρίθη εἰκοσταῖος 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 1.15 ">Refs 5th c.BC+</a>] (also <i>impersonal</i> in <i>active</i>, ἔκρινε τούτοισιν ἑνδεκαταίοισιν <i>the crisis came</i>.., [<a href="javascript:void(0)" title="[prev. work] 18); τοῦ πάθους κριθέντος 1st c.BC: Diodorus Siculus Historicus 19.24 ">Refs 1st c.BC+</a>]. <br /><Level3><b>__II.4</b></Level3> <b>judge of, estimate</b>, πρὸς ἐμαυτὸν κρίνων [αὐτόν] <b>judging of</b> him by myself, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.154; πρὸς ἀργύριον τὴν εὐδαιμονίαν κ. Isocrates Orator [{5-6th c.BC}] 4.76 ">Refs 6th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" ἴσον παρ᾽ ἐμοὶ κέκριται 5th c.BC: Herodotus Historicus 7.16. α᾽; εὔνοιακαιρῷ κρίνεται Menander Comicus [{4-3rd c.BC}] 691 ">Refs 5th c.BC+</a>]. <br /><Level3><b>__II.5</b></Level3> <b>expound, interpret</b> in a particular way, [<a href="javascript:void(0)" title=" τὸ ἐνύπνιον ταύτῃ ἔκριναν 5th c.BC: Herodotus Historicus 1.120, compare 7.19, 4th-5th c.BC: Aeschylus Tragicus “Pr.” 485, etc.:">Refs 5th c.BC+</a>] —in <i>middle</i>, [<a href="javascript:void(0)" title=" ὁ γέρων ἐκρίνατ᾽ ὀνείρους 8th c.BC: Ilias Homerus Epicus “Illiad” 5.150 ">Refs 8th c.BC+</a>]. <br /><Level3><b>__II.6</b></Level3> with <i>accusative</i> et <i>infinitive</i>, <b>decide</b> or <b>judge that</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.30, 214, 5th-6th c.BC: Plato Philosophus “Tht.” 17o d, etc.; κρίνω σὲ νικᾶν Aeschylus Tragicus [{4-5th c.BC}] “Choephori” 903 ">Refs 5th c.BC+</a>]; so, with the <i>infinitive</i> omitted, [<a href="javascript:void(0)" title=" ἀνδρῶν πρῶτον κ. τινά 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 34; Ἔρωτα δ᾽ ὅστις μὴ θεὸν κρίνει μέγαν 5th c.BC: Euripides Tragicus “fragment” 269; τὴν πόλιν ἀθλιωτάτην ἔκρινας Plato Philosophus [{5-6th c.BC}] “Respublica” 578b; ἐκ τῶν λόγων μὴ κρῖνε.. σοφόν Philemo Comicus [{4-3rd c.BC}] 228 ">Refs 6th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" Ἑλλήνων ἕνα κριθέντ᾽ ἄριστον 5th c.BC: Sophocles Tragicus “Philoctetes” 1345, compare 5th c.BC: Thucydides Historicus 2.40, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.7</b></Level3> <b>decide in favour of, prefer, choose</b>, [<a href="javascript:void(0)" title=" κρίνω δ᾽ ἄφθονον ὄλβον Aeschylus Tragicus [{4-5th c.BC}] “Agamemnon” 471, compare “Supp.” 396 (both Lyric poetry); τὴν ἐλπίδα τῆς τύχης πάρος 5th c.BC: Sophocles Tragicus “Trachiniae” 724; τινὰ πρό τινος Plato Philosophus [{5-6th c.BC}] “Respublica” 399e, compare “Phlb.” 57e; τι πρός τι [prev\. author] “Phd.” 110a ">Refs 6th c.BC+</a>] (<i>passive</i>); [<a href="javascript:void(0)" title=" εἴ σφε κρίνειεν Πάρις 5th c.BC: Euripides Tragicus “Troades” 928, compare 5th-6th c.BC: Aristophanes Comicus “Av.” 1103, “Ec.” 1155 ">Refs 5th c.BC+</a>]; <b>choose between</b>, [<a href="javascript:void(0)" title=" δύ᾽ ἔσθ᾽ ἃ κρῖναι τὸν γαμεῖν μέλλοντα δεῖ, ἤτοι προσηνῆ γ᾽ ὄψιν ἢ χρηστὸν τρόπον Menander Comicus [{4-3rd c.BC}] 584 ">Refs 3rd c.BC+</a>]. <br /><Level3><b>__II.8</b></Level3> c.<i>infinitive</i> only, <b>determine</b> to do a thing, [<a href="javascript:void(0)" title=" “UPZ” 42.37 (2nd c.BC), NT.Tit.3.12, NT.1Cor.2.2, etc.; ζῆν μεθ᾽ ὧν κρίνῃ τις ἄν (i.e. ζῆν)">NT+2nd c.BC+</a>] with whom he <b>chooses</b> to live, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 506; but τὸ βιάζεσθαι οὐκ ἔκρινε 1st c.BC: Diodorus Siculus Historicus 15.32 ">Refs 4th c.BC+</a>]. <br /><Level3><b>__II.9</b></Level3> <b>form a judgement of</b> a thing, [<a href="javascript:void(0)" title=" μὴ κρῖν᾽ ὁρῶν τὸ κάλλος Menander Comicus [{4-3rd c.BC}] “Μονόστιχοι - Fragmenta Comicorum Graecorum” 333 ">Refs 3rd c.BC+</a>]. <br /><Level2><b>__III</b></Level2> in Trag., <b>question</b>, [<a href="javascript:void(0)" title=" αὐτὸν.. ἅπας λεὼς κρίνει παραστάς 5th c.BC: Sophocles Tragicus “Trachiniae” 195 ">Refs 5th c.BC+</a>]; εἴ νιν πρὸς βίαν κρίνειν θέλοις [<a href="javascript:void(0)" title="[prev. work] 388; καὶ κρῖνε κἀξέλεγχ᾽ [prev\. author] “Ant.” 399; μὴ κρῖνε, μὴ 'ξέταζε [prev\. author] “Aj.” 586; σέ τοι, σὲ κρίνω [prev\. author] “El.” 1445 ">Refs</a>]. <br /><Level3><b>__III.2</b></Level3> <b>bring to trial, accuse</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 2.29, 18.15, 19.233; κ. θανάτου">Refs 4th c.BC+</a>] <b>judge</b> (in matters) of life and death, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cyr.” 1.2.14; κ. τινὰ προδοσίας 4th c.BC: Lycurgus Orator 113; περὶ προδοσίας Isocrates Orator [{5-6th c.BC}] 15.129 ">Refs 6th c.BC+</a>]; κ. τινὰ κακώσεως ἐπαρχίας, Latin <i>repetundarum</i>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Caes.” 4:">Refs 1st c.AD+</a>] —<i>passive</i>, <b>to be brought to trial</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.29; θανάτου (δίκῃ add. codex B) [prev\. author] 3.57; Λεωκράτους τοῦ κρινομένου 4th c.BC: Lycurgus Orator 1 ">Refs 5th c.BC+</a>]; κρίνομαι πρὸς Σωφρόνη; [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Epit.” 529; τρὶς κρίνεται παρ᾽ ὑμῖν περὶ θανάτου 4th c.BC: Demosthenes Orator 4.47; ἐκρίνετο τὴν περὶ Ὠρωποῦ κρίσιν θανάτου [prev\. author] 21.64 ">Refs 4th c.BC+</a>]: with <i>genitive</i> criminis, [<a href="javascript:void(0)" title=" κρίνεσθαι δώρων 5th c.BC: Lysias Orator 27.3: κ. ἐπ᾽ ἀδικήματι Plutarchus Biographus et Philosophus [{1-2nd c.AD}] 2.241e ">Refs 5th c.BC+</a>]: <i>absolutely</i>, [<a href="javascript:void(0)" title=" ὁ κεκριμένος 4th c.BC: Aeschines Orator 2.159 ">Refs 4th c.BC+</a>]. <br /><Level3><b>__III.3</b></Level3> <b>pass sentence upon, condemn</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.232:">Refs 4th c.BC+</a>] — <i>passive</i>, <b>to be judged, condemned</b>, [<a href="javascript:void(0)" title=" κακούργου.. ἐστι κριθέντ᾽ ἀποθανεῖν [prev\. author] 4.47; μὴ κρίνετε, ἵνα μὴ κριθῆτε NT.Matthew.7.1 ">NT</a>]; τὰ κεκριμένα <b>the judgement</b> of a court, [<a href="javascript:void(0)" title=" “PRyl.” 76.8 (2nd c.AD). (κρῐ-ν">Refs 2nd c.AD+</a>]-<b>y</b>ω ἐ-κρῐ-ν-σα, cf. Latin <i>cerno</i> (from *<i>cr[icaron]-n-), crībrum</i> (from *<i>crei-dhrom</i>).)	
G2920	κρίσις	krisis	judgment	G:N-F	<b> κρίσις</b> [ῐς], εως, ἡ, <br /> (κρίνω) <b>separating, distinguishing</b>, [<a href="javascript:void(0)" title=" τοῦ πλέω καὶ τοῦ μὴ πλέω 5th c.BC: Melissus Philosophus 7 ">Refs 5th c.BC+</a>]; τῶν ὁμοιογενῶν, τῶν διαφερόντων, uncertain reading in [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “EN” 1165a34. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>decision, judgement</b>, [<a href="javascript:void(0)" title=" περὶ τούτων Parmenides Poeta Philosophus [{4-5th c.BC}] 8.15; τὴν Κροίσου κ. 5th c.BC: Herodotus Historicus 3.34; ἐν θεῶν κρίσει Aeschylus Tragicus [{4-5th c.BC}] “Agamemnon” 1289; κατὰ δύναμιν καὶ κ. ἐμήν 5th c.BC: Hippocrates Medicus “ὅρκος” 1 ">Refs 5th c.BC+</a>]; κ. οὐκ ἀληθής no certain <b>means of judging</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “OT” 501 (Lyric poetry); πολίτης ὁρίζεται τῷ μετέχειν κρίσεως καὶ ἀρχῆς 4th c.BC: Aristoteles Philosophus “Politica” 1275a23; κρίσεως προσδεόμενα Epicurus Philosophus [{4-3rd c.BC}] “De rerum natura - Wien. Stud.” 32 G., compare “Herc.” 1420.3; αἱ τῶν πολλῶν κ. 1st c.BC: Philodemus Gadarensis Epigrammaticus “Mus.” p.75 ">Refs 5th c.BC+</a>] K.; Κρίσις, title of a play by Sophocles on the Judgemént of Paris; κ. τινός <b>judgement on</b> or <b>respecting</b>, [<a href="javascript:void(0)" title=" τῶν μνηστήρων 5th c.BC: Herodotus Historicus 6.131; ἀέθλων 5th c.BC: Pindarus Lyricus “O.” 3.21, “N.” 10.23; μορφῆς 5th c.BC: Euripides Tragicus “Helena” 26 ">Refs 5th c.BC+</a>]: ἡ τῶν ὅπλων κ., referring to the story of Ajax, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “R.” 620b, compare 4th c.BC: Aristoteles Philosophus “Po.” 1459b5; κρίσιν.. τοῦ βίου πέρι ὧν λέγομεν Plato Philosophus [{5-6th c.BC}] “Respublica” 360e; κ. ἀμφ᾽ ἀέθλοις 5th c.BC: Pindarus Lyricus “O.” 7.80; κ. διημαρτημένη “Stoicorum Veterum Fragmenta” 1.50 ">Refs 6th c.BC+</a>]; κ. συνετή [<a href="javascript:void(0)" title="Cleanth.[prev. work] 128">Refs</a>]; <b>power of judgement</b>, [<a href="javascript:void(0)" title=" κρίσει πραγμάτων διαφέρεσθαι 2nd c.BC: Polybius Historicus 18.14.10 ">Refs 2nd c.BC+</a>]; κατὰ κρίσιν with <b>judgement, advisedly</b>, [<a href="javascript:void(0)" title=" [prev\. author] 6.11.8. ">Refs</a>]<br /><Level3><b>__3</b></Level3> <b>choice, election</b>, [<a href="javascript:void(0)" title=" κ. ποιεῖσθαι τῶν ἀξίων 4th c.BC: Aristoteles Philosophus “Politica” 1321a30, compare 1271a10. ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>interpretation</b> of dreams or portents, [<a href="javascript:void(0)" title=" LXX.Dan.2.36, 1st c.BC: Diodorus Siculus Historicus 17.116, 1st c.AD: Josephus Historicus “AJ” 2.5.7. ">LXX+1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>judgement</b> of a court, [<a href="javascript:void(0)" title=" οὐδὲν ἂν τῆς ὑμετέρας κ. ἔδει 5th c.BC: Antipho Orator 4.4.2 ">Refs 5th c.BC+</a>]; <b>trial, suit</b>, [<a href="javascript:void(0)" title=" προκληθέντας ἐς κρίσιν περί τινος 5th c.BC: Thucydides Historicus 1.34 ">Refs 5th c.BC+</a>]; καθιστάναι ἑαυτὸν ἐς κ. [<a href="javascript:void(0)" title="[prev. work] 131; κρίσιν ποιεῖν τινι 5th c.BC: Lysias Orator 13.35 ">Refs 5th c.BC+</a>]; κρίσεως τυχεῖν to be put on one's <b>trial</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phdr.” 249a; εἰς κ. ἄγειν [prev\. author] “Lg.” 856c ">Refs 5th c.BC+</a>]; ἡ κ. γίγνεταί τινι [<a href="javascript:void(0)" title="[prev. passage]; κρίσιν ὑποσχεῖν [prev. work] 871d, 4th c.BC: Demosthenes Orator 21.125; τὰς κρίσεις ποιεῖσθαι περί τινος Isocrates Orator [{5-6th c.BC}] 4.40, compare 5th c.BC: Thucydides Historicus 1.77; τὰς κ. διαδικάζειν Plato Philosophus [{5-6th c.BC}] “Leges” 876b ">Refs 6th c.BC+</a>]; κρίσιν λελογχότα Μειδίᾳ ἐξούλης Test. cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.82; αἱ κ. τῶν συμβολαίων Plutarchus Biographus et Philosophus [{1-2nd c.AD}] 2.447e ">Refs 4th c.BC+</a>]. <br /><Level4><b>__II.b</b></Level4> <b>result of a trial, condemnation</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “An.” 1.6.5. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.c</b></Level4> ἡμέρα κρίσεως Day of <b>Judgement,</b> NT.Mat.10.15. <br /><Level3><b>__II.2</b></Level3> <b>trial</b> of skill or strength, πρὸς τόξου κρίσιν in archery, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Tr.” 266; δρόμον.., οὗ πρώτη κ. [prev\. author] “El.” 684; κ. ποιεῖν ὁπότερος εἴη τὴν τέχνην σοφώτερος Aristophanes Comicus [{5-6th c.BC}] “Ranae” 779; θεῶν ἔριν τε καὶ κ. Plato Philosophus [{5-6th c.BC}] “Respublica” 379e ">Refs 6th c.BC+</a>]. <br /><Level3><b>__II.3</b></Level3> <b>dispute</b>, [<a href="javascript:void(0)" title=" περί τινος 5th c.BC: Herodotus Historicus 5.5, 7.26 ">Refs 5th c.BC+</a>]. <br /><Level2><b>__III</b></Level2> <b>event, issue</b>, κρίσιν σχεῖν to be <b>decided</b>, of a war, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.23, 2nd c.BC: Polybius Historicus 31.29.5; κρίσεως τυχεῖν [prev\. author] 1.59.11; ἐν τοῖς πεπολιτευμένοις τὴν κ. εἶναι νομίζω 1 ">Refs 5th c.BC+</a>] suppose the <b>issue</b> depends upon my public measures, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.57. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>turning point</b> of a disease, <b>sudden change</b> for better or worse, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “VM” 19 (_plural_), 2nd c.AD: Galenus Medicus 9.550, etc.; κ. ξύντομος ἐπὶ τὸ κάκιον 5th c.BC: Hippocrates Medicus “περὶ κρισίων” 34, compare 2nd c.AD: Galenus Medicus 18(2).231. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> middle of the spinal column, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 2.177. ">Refs 2nd c.AD+</a>]	
G2921	Κρίσπος	Krispos	Crispus	N:N-M-P	 <b>Κρίσπος</b>, -ου, ὁ <BR /> <b>Crispus</b>: <ref='Act.18.8'>Act.18:8</ref>, <ref='1Co.1.14'>1Co.1:14</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2922	κριτήριον	kritērion	court/lawsuit	G:N-N	<b> κρῐτ-ήριον</b>, τό, <br /> <b>means for judging</b> or <b>trying, standard</b>, frequently of the mental faculties and senses, [<a href="javascript:void(0)" title=" ἔχων αὐτῶν τὸ κ. ἐν αὑτῷ Plato Philosophus [{5-6th c.BC}] “Theaetetus” 178b, compare “R.” 582a, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.448b, etc.; τὸ αἰσθητήριον καὶ κ. τῶν.. χυμῶν 4th c.BC: Aristoteles Philosophus “Metaphysica” 1068a3, compare 4th-3rd c.BC: Epicurus Philosophus “Ep.” 1p.5U. (_plural_), “Sent.” 24, +others; περὶ κριτηρίου, title of works by Epicurus (3rd c.AD(?): Diogenes Laertius 10.27), Posidonius (1st c.AD: Diocles Epigrammaticus cited in 3rd c.AD(?): Diogenes Laertius 7.54), and Ptolemy: generally, χρόνον εἶναι μέτρον καὶ κ. τάχους">Refs 6th c.BC+</a>] <b>measure, test</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Zeno Citieus Stoicus 1.26, etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>court of judgement, tribunal</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Lg.” 767b; καθίζειν κ. 2nd c.BC: Polybius Historicus 9.33.12, compare “PHib.” 1.29 (_a_) (3rd c.BC), NT.1Cor.6.2, “IG” 14.951.20, 2nd c.AD: Pausanias Periegeta 2.20.7, “POxy.” 2134.6 (2nd c.AD), etc. ">NT+5th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> <b>decision</b> of a tribunal, <b>judgement</b>, [<a href="javascript:void(0)" title="“SIG” 826 K 9 (Delph., 2nd c.BC). ">Refs 2nd c.BC+</a>]	
G2923	κριτής	kritēs	judge	G:N-M	<b> κρῐτ-ής</b>, οῦ, ὁ, <br /> <i>vocative</i> [<a href="javascript:void(0)" title=" κριτή 6th c.BC: Hipponax Iambographus 118 ">Refs 6th c.BC+</a>]: (κρίνω):—<b>judge, umpire</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supp.” 397, 5th c.BC: Herodotus Historicus 3.160, etc.; ἐν πέντε κριτῶν γούνασι κεῖται 5th c.BC: Epicharmus Comicus 229 ">Refs 5th c.BC+</a>]; κ. τῶν ἀληθῶν, opposed to δοξαστής, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.94; κριταὶ ἀπὸ τοῦ ἴσου, opposed to ἀγωνισταί, 5th c.BC: Thucydides Historicus 3.37; τῶν.. λεγομένων μὴ κακοὺς κ. [prev\. author] 1.120; κ. περί τινος 5th c.BC: Lysias Orator 16.21, 5th-6th c.BC: Plato Philosophus “Phlb.” 65a ">Refs 5th c.BC+</a>]; at Athens, usually of <b>the judges in the poetic contests</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ach.” 1224, “Nu.” 1115, “Av.” 445, compare 5th-6th c.BC: Andocides Orator 4.21; rarely, ={δικαστής}, 4th c.BC: Demades Orator 3: so _metaphorically_ in 4th c.BC: Aeschines Orator 3.232; πάντα τὰ στοιχεῖα κριτὴν εἴληφε, i. e. each element has found favour with some philosopher, 4th c.BC: Aristoteles Philosophus “de An.” 405b8, compare “Pol.” 1337a42; of the “Judges” of Israel, LXX.Judg.2.16, +others; κ. δοθείς, =">LXX+5th c.BC+</a>] Latin <i>judex datus,</i> [<a href="javascript:void(0)" title=" POxy. 1195.1 (2nd c.AD); ἐπίλεκτος κ., =">Refs 2nd c.AD+</a>] <b>judex selectus</b>, [<a href="javascript:void(0)" title="“OGI” 567.10 (Attalia, 2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> κ. ἐνυπνίων <b>interpreter</b> of dreams, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Pers.” 226. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> κριτάς· ὀδόντας, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus; compare κραντήρ. ">Refs 5th c.AD+</a>]	
G2924	κριτικός	kritikos	discerning	G:A	<b> κρῐτ-ῐκός</b>, ή, όν, <br /> <b>able to discern, critical</b>, [<a href="javascript:void(0)" title=" δύναμις σύμφυτος κ. 4th c.BC: Aristoteles Philosophus “Analytica Posteriora” 99b35; οὐκ ἔχει ῥῖνα κριτικὴν πρὸς τοὖψον 3rd c.BC: Posidippus Comicus 1.4; αἰσθήσεις κ. 1st c.BC: Philodemus Gadarensis Epigrammaticus “Mus.” p.8 ">Refs 4th c.BC+</a>] K.; τὸ κ. <b>the power of discerning</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de An.” 432a16; ἡ κριτική (i.e. τέχνη) 5th-6th c.BC: Plato Philosophus “Plt.” 260c, etc.: with _genitive_, ἡ γεῦσις τῶν σχημάτων κριτικωτάτη 4th c.BC: Aristoteles Philosophus “de Sensu” 442b17, compare 4th-3rd c.BC: Theophrastus Philosophus “Sens.” 43, 1st c.BC(?): Ocellus Lucanus Philosophus 2.7 ">Refs 5th c.BC+</a>]; of persons, [[<a href="javascript:void(0)" title=" τὸν ὅλως πεπαιδευμένον] περὶ πάντων ὡς εἰπεῖν κ. τινὰ νομίζομεν εἶναι 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 639a9 ">Refs 4th c.BC+</a>]: especially in language, <b>grammarian, scholar, literary</b> <b>critic</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Ax.” 366e, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Po.” 5.24, 1st c.BC-1st c.AD: Strabo Geographus 9.1.10 ">Refs 5th c.BC+</a>], etc.; of Crates, [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 11.490e, who distinguished κ. and γραμματικός, 2nd c.AD: Sextus Empiricus Philosophus “M.” 1.79; εἰ δύναταί τις εἶναι κ. καὶ γραμματικός, title of work by Galen (“Libr.Propr.” 17); but τῶν ὕστερον γραμματικῶν κληθέντων πρότερον δὲ κ. Dio Chrysostomus Sophista [{1-2nd c.AD}] 53.1, compare 2nd c.AD: Apollodorus Damascenus Mechanicus cited in 2nd-3rd c.AD: Clemens Alexandrinus Theologus “Strom.” 1.16.79; οἱ κ. τῶν λόγων Philostratus Sophista [{2-3rd c.AD}] “Vitae Sophistarum” 2.1.14 ">Refs 1st c.AD+</a>]; πρὸς τοὺς κ., title of work by Chrysippus, [<a href="javascript:void(0)" title="“Stoic.” 2.9; ἡ κ., opposed to ἡ γραμματική, Taurisc. cited in 2nd c.AD: Sextus Empiricus Philosophus “M.” 1.248, cf. Scholia “DT” p">Refs 2nd c.AD+</a>].3 H. <i>adverb</i> -[<a href="javascript:void(0)" title=" κῶς, ἔχειν τινός 2nd c.AD: Artemidorus Daldianus Onirocriticus 4 “Praef.”, compare 1st c.AD: Erotianus Grammaticus “Praef.” p.7 N., 3rd c.AD: Menander Rhetor p.391 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>of</b> or <b>for judging</b>, ἀρχὴ κ. the office <b>of judges</b>, opposed to ἀρχὴ βουλευτική, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Pol.” 1275b19. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> ={κρίσιμος},{ἑβδομάς} [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.45 (_superlative_), compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.134f, 2nd c.AD: Galenus Medicus ">Refs 1st c.AD+</a>] 9.93, +others <i>adverb</i> -[<a href="javascript:void(0)" title=" κῶς [prev\. author] “UP” 17.2 ">Refs</a>], +others	
G2925	κρούω	krouō	to knock	G:V	<b> κρούω</b>, <br /> <i>future</i> -σω [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “El.” 180 ">Refs 5th c.BC+</a>]: <i>aorist</i> [<a href="javascript:void(0)" title=" ἔκρουσα Xenophon Historicus [{5-6th c.BC}] “Anabasis” 4.5.18, 4th c.BC: Hyperides Orator “fragment” 201 ">Refs 6th c.BC+</a>]: <i>perfect</i> [<a href="javascript:void(0)" title=" κέκρουκα {4-5th c.AD}: Diogenianus Paroemiographus 3.38, (ἐκ-) 5th-6th c.BC: Plato Philosophus “Phdr.” 228e, (προς-) 4th c.BC: Demosthenes Orator 21.206:">Refs 5th c.BC+</a>] —<i>middle</i>, <i>aorist</i> [<a href="javascript:void(0)" title=" ἐκρουσάμην 5th c.BC: Thucydides Historicus 7.40 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <i>aorist</i> [<a href="javascript:void(0)" title=" ἐκρούσθην 3rd c.BC: Eratosthenes Epicus “Καταστερισμοί” 32 ">Refs 3rd c.BC+</a>]: <i>perfect</i> κέκρουμαι (ἀπο-) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “HG” 7.4.26, or -ουσμαι (ἀπο-) 5th-6th c.BC: Aristophanes Comicus “Ach.” 459 ">Refs 5th c.BC+</a>]:—<b>strike, smite</b>, [<a href="javascript:void(0)" title=" ῥυτῆρι κ. γλουτόν 5th c.BC: Sophocles Tragicus “fragment” 501 ">Refs 5th c.BC+</a>]; κρούσας δὲ πλευρὰ [τῶν ἵππων] [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “fragment” 779.6; τὸν λυχνοῦχον 5th c.BC: Lysias Orator “fragment” 83; τοῖς ποσὶ τὴν γῆν 2nd c.AD: Arrianus Historicus “Anabasis” 7.1.5 ">Refs 5th c.BC+</a>]; also εἰς τὴν χεῖρα τοῖς δακτύλοις κ. <b>with</b> the fingers, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 40.16: _metaphorically_, κνῖσα κ. ῥινὸς ὑπεροχάς">Refs 2nd c.AD+</a>] <b>tickles</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Ephippus Comicus 3.3. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>strike</b> one <b>against</b> another, <b>strike together</b>, κ. χεῖρας <b>clap</b> the hands, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supp.” 720; τὰ ὅπλα κρουόμενα πρὸς ἄλληλα 5th c.BC: Thucydides Historicus 3.22; τὰς ἀσπίδας πρὸς τὰ δόρατα Xenophon Historicus [{5-6th c.BC}] “An.” ">Refs 6th c.BC+</a>] [same place]: <i>metaphorically</i>, ἀλλήλων τοὺς λόγους τοῖς λόγοις ἐκρούομεν ἄν <b>would have knocked</b> their heads together, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Tht.” 154e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> κ. πόδα (i.e. κ. τὴν γῆν τῷ ποδί), in dancing, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “El.” [prev. cited] (Lyric poetry); ἴχνος ἐν γᾷ κ. [prev\. author] “IA” 1043 ">Refs 5th c.BC+</a>] (Lyric poetry). <br /><Level3><b>__4</b></Level3> <i>metaphorically</i> from <b>tapping</b> an earthen vessel, to try whether it rings sound (compare [<a href="javascript:void(0)" title=" κροῦσις 2)">Refs</a>]: <b>examine, try, prove</b>, [<a href="javascript:void(0)" title=" κρούετε ἀπολαμβάνοντες τὸ καλόν Plato Philosophus [{5-6th c.BC}] “Hp.Ma.” 301b ">Refs 6th c.BC+</a>]; κἂν διαπειρώμενος κρούσῃς [τὸν κόλακα] [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.64d. ">Refs 1st c.AD+</a>]<br /><Level3><b>__5</b></Level3> <b>strike</b> a stringed instrument with a plectron, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 183, 5th-6th c.BC: Plato Philosophus “Ly.” 209b ">Refs 5th c.BC+</a>]: generally, <b>play</b> any instrument (see. κροῦμα, κρουματικός) [<a href="javascript:void(0)" title=", αὐλεῖ.. κρούων ἰαστί “Comedy texts Adesp.” 415 ">Refs</a>]: with <i>dative</i>, κ. κρεμβάλοις, ={κρεμβαλίζειν}, [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 14.636d. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__6</b></Level3> κ. τὴν θύραν <b>knock at</b> the door <b>on the outside</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ec.” 317, 990 (with play on signification 8), 5th-6th c.BC: Xenophon Historicus “Smp.” 1.11, 5th-6th c.BC: Plato Philosophus “Prt.” 310b, 314d, etc.; κόπτειν is better _Attic dialect_ _accusative_ to 2nd c.AD: Phrynichus Atticista 154; later κ. ἐπὶ τὴν θύραν Vetus Testamentum Graece redditum LXX.Judg.19.22 ">LXX+5th c.BC+</a>]. <br /><Level3><b>__7</b></Level3> κ. σταθμὸν ἑτερόζυγον, ={κρουσιμετρέω}, [<a href="javascript:void(0)" title=" 1st c.AD(?): Pseudo-Phocylidea 15; ὡς μήτε κρούσῃς μήθ᾽ ὑπὲρ χεῖλος βάλῃς 5th c.BC: Sophocles Tragicus “fragment” 796; κρούων γε μὴν αὐτὰς ἐωνούμην 5th c.BC: Eupolis Comicus 184 ">Refs 5th c.BC+</a>]. <br /><Level3><b>__8</b></Level3> obscene meaning, [<a href="javascript:void(0)" title="“AB” 101, compare 5th-6th c.BC: Aristophanes Comicus “Ec.” 990; κ. πέπλον 5th c.BC: Euripides Tragicus “Cyclops” 328 ">Refs 5th c.BC+</a>]. <br /><Level3><b>__9</b></Level3> <i>middle</i>, κρούεσθαι πρύμναν <b>back water</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.51, 54, 3.78; αἱ πρύμναν κρουόμεναι νῆες 2nd c.AD: Arrianus Historicus “Anabasis” 5.17.7 ">Refs 5th c.BC+</a>] (also in <i>active</i>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 16.3.8); κ. ἐπὶ π. τὴν ναῦν 2nd c.AD: Appianus Historicus “Bella Civilia” 5.119 ">Refs 2nd c.BC+</a>]: hence κρούεσθαι τὸ πτερόν <b>fly backwards</b>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “NA” 3.13:">Refs 2nd c.AD+</a>] —also in <i>active</i>, [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 2.9.18. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__10</b></Level3> κρούειν ἀκράτῳ, see at {πατάσσω} [<a href="javascript:void(0)" title=" 11.2. (Cf. Lith. _krùšti_ 'bruise', 'pound', Lett. _krausēt_ 'thresh'.) ">Refs</a>]	
G2926	κρύπτη	kruptē	cellar	G:N-F	<b> κρυπ-τή</b>, ἡ, <br /> <b>crypt, vault</b>, [<a href="javascript:void(0)" title=" 3rd c.BC(?): Callixinus Historicus 1. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> see at {κρυπτός} ad near the end	
G2927	κρυπτός	kruptos	hidden	G:A	<b> κρυπ-τός</b>, ή, όν, <br /> <b>hidden, secret</b>, [<a href="javascript:void(0)" title=" κληῗδι κρυπτῇ 8th c.BC: Ilias Homerus Epicus “Illiad” 14.168, compare 5th-6th c.BC: Aristophanes Comicus “Th.” 422; ἐπεποίητό οἱ κ. διῶρυξ 5th c.BC: Herodotus Historicus 3.146 ">Refs 8th c.BC+</a>]; κ. τάφρος a trench <b>covered and concealed</b> by planks and earth, [<a href="javascript:void(0)" title=" [prev\. author] 4.201: frequently in Trag., κ. λόγος Aeschylus Tragicus [{4-5th c.BC}] “Choephori” 773; ἔπη 5th c.BC: Sophocles Tragicus “Philoctetes” 1112 ">Refs 5th c.BC+</a>] (Lyric poetry); κρυπτᾷ ἐν ἥβᾳ, of young Orestes who was <b>concealed</b> in Phocis, [<a href="javascript:void(0)" title=" [prev\. author] “El.” 159 (Lyric poetry); κ. πένθος 5th c.BC: Euripides Tragicus “Hippolytus” 139 (Lyric poetry), etc.; κρυπτῇ ψήφῳ 4th c.BC: Aristoteles Philosophus “Rhetorica ad Alexandrum” 1424b1 ">Refs 5th c.BC+</a>]; τῆς πολιτείας τὸ κ. <b>the secret character</b> of the [Spartan] institutions, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.68; ἡ κρυπτή (i.e. ἀρχή)">Refs 5th c.BC+</a>] <b>secret service</b>, used by the Athenians in the subjectstates, [<a href="javascript:void(0)" title="“AB” 273; also, ={κρυπτεία}1, 4th c.AD: Heraclides Historicus “Pol.” 10 ">Refs 4th c.AD+</a>]; of persons, <b>in disguise</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Th.” 600, 5th c.BC: Euripides Tragicus “El.” 525 ">Refs 5th c.BC+</a>]: in Medicine texts, <b>deep-seated</b>, [<a href="javascript:void(0)" title=" καρκίνος 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 6.38, “Mul.” 2.133, 2nd c.AD: Galenus Medicus 5.116; κ. πάθος “BGU” 316.28 (4th c.AD). ">Refs 5th c.BC+</a>]	
G2928	κρύπτω	kruptō	to hide	G:V	<b> κρύπ-τω</b>, <br /> <i>Epic dialect</i> Iterat. [<a href="javascript:void(0)" title=" κρύπτασκε 8th c.BC: Ilias Homerus Epicus “Illiad” 8.272, -εσκε “Hymnus in Cererem” 239 ">Refs 8th c.BC+</a>]: <i>future</i> [<a href="javascript:void(0)" title=" κρύψω 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.350 ">Refs 8th c.BC+</a>], etc.: <i>aorist 1</i> ἔκρυψα, <i>Epic dialect</i> [<a href="javascript:void(0)" title=" κρύψα 11.244 ">Refs</a>]: <i>perfect</i> κέκρῠφα (συγ-) [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 18:">Refs 1st c.BC+</a>] —<i>middle</i>, <i>future</i> [<a href="javascript:void(0)" title=" κρύψομαι 5th c.BC: Sophocles Tragicus “Trachiniae” 474, 5th c.BC: Euripides Tragicus “Ba.” 955 ">Refs 5th c.BC+</a>]: <i>aorist</i> [<a href="javascript:void(0)" title=" ἐκρυψάμην 5th c.BC: Sophocles Tragicus “Ajax” 246 ">Refs 5th c.BC+</a>] (Lyric poetry), etc.:—<i>passive</i>, <i>future</i> [<a href="javascript:void(0)" title=" κρυφθήσομαι “Dialexeis [ca. 5th c.BC]” 2.4, κρῠβήσομαι 5th c.BC: Euripides Tragicus “Supplices” 543, LXX.Jer.39(32).27, κεκρύψομαι 5th c.BC: Hippocrates Medicus “γυναικεῖα” 1.36 ">LXX+5th c.BC+</a>]: <i>aorist</i> ἐκρύφθην, <i>Epic dialect</i> κρ-, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.405, 5th c.BC: Euripides Tragicus “Ba.” 955, ἐκρύβην [ῠ] NT.John.8.59, 5th-4th c.BC: Aesopus Fabularum Scriptor 127, 2nd c.AD: Apollodorus Damascenus Mechanicus 3.2.2, (κατ-) 4th c.AD: Alciphro Epistolographus 3.47 ">NT+8th c.BC+</a>]; <i>participle</i> [<a href="javascript:void(0)" title=" κρῠφείς 5th c.BC: Sophocles Tragicus “Ajax” 1145 ">Refs 5th c.BC+</a>]: <i>perfect</i> [<a href="javascript:void(0)" title=" κέκρυμμαι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.443, 5th c.BC: Pindarus Lyricus “O.” 7.57, etc.; _Ionic dialect_ 3rd._person_ etc for 1st._person_, 2nd._person_ _plural_ κεκρύφαται {8-7th c.BC}: Hesiodus Epicus “Theogonia” 730, 5th c.BC: Hippocrates Medicus “Mul.” 2.163 ">Refs 8th c.BC+</a>]:—<b>hide, cover</b>, in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus with collateral notion of protection, κεφαλὰς.. κορύθεσσι κρύψαντες 8th c.BC: Ilias Homerus Epicus “Illiad” 14.373 ">Refs 8th c.BC+</a>]; ὁ δέ μιν [<a href="javascript:void(0)" title=" σάκεϊ κρύπτασκε φαεινῷ 8.272, compare 13.405 (_passive_); κ. με.. πόδα 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 114 ">Refs 5th c.BC+</a>]; later, simply, <b>hide</b>, [<a href="javascript:void(0)" title=" κ. φάος ὀμμάτων 5th c.BC: Pindarus Lyricus “N.” 10.40 ">Refs 5th c.BC+</a>]; <b>cover</b>, [<a href="javascript:void(0)" title=" τινά τινι Aeschylus Tragicus [{4-5th c.BC}] “Eumenides” 461, etc.; ὑφ᾽ εἵματος κ. χεῖρα 5th c.BC: Euripides Tragicus “Hecuba” 343 ">Refs 5th c.BC+</a>]:—<i>middle</i>, κάρα κρυψάμενος <b>having cloaked his</b> head, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Aj.” 246 (Lyric poetry); φύει τ᾽ ἄδηλα καὶ φανέντα κρύπτεται">Refs 5th c.BC+</a>] <b>hides in its own bosom</b>, [<a href="javascript:void(0)" title="[prev. work] 647; παῖδά μ᾽ ἐκρύψατο κρωσσός “IG” 14.1909 ">Refs</a>]:—<i>passive</i>, <b>hide oneself, lie hidden</b>, [<a href="javascript:void(0)" title=" οὐρανῷ κρύπτεται 5th c.BC: Euripides Tragicus “Helena” 606; δαλὸς κρύπτεται ἐς σποδιάν [prev\. author] “Cyc.” 615 (Lyric poetry); ὑφ᾽ εἵματος κρυφείς 5th c.BC: Sophocles Tragicus “Ajax” 1145 ">Refs 5th c.BC+</a>]: with <i>accusative</i> <i>cognate</i>, [<a href="javascript:void(0)" title=" κρύψει σὺ κρύψιν ἥν σε κρυφθῆναι χρεών 5th c.BC: Euripides Tragicus “Ba.” ">Refs 5th c.BC+</a>] [prev. cited] <br /><Level3><b>__2</b></Level3> <b>cover in the earth, bury</b>, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Op.” 138, 5th c.BC: Sophocles Tragicus “OC” 621 (_passive_); χθονί [prev. work] 1546 (_passive_); τάφῳ [prev\. author] “Ant.” 196 ">Refs 8th c.BC+</a>]; ἐν κατώρυχι [<a href="javascript:void(0)" title="[prev. work] 774; κατὰ χθονός [prev. work] 25; ὑπὸ γᾶν 5th c.BC: Pindarus Lyricus “P.” 9.81; γῇ κ. 5th c.BC: Herodotus Historicus 2.130 ">Refs 5th c.BC+</a>] (<i>passive</i>), compare [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ant.” 946 (Lyric poetry, _passive_):">Refs 5th c.BC+</a>] —<i>passive</i>, [<a href="javascript:void(0)" title=" Τιτῆνες ὑπὸ ζόφῳ.. κεκρύφαται {8-7th c.BC}: Hesiodus Epicus “Th.” [same place]; ἐν βένθεσιν νᾶσον κεκρύφθαι 5th c.BC: Pindarus Lyricus “O.” ">Refs 8th c.BC+</a>] [prev. cited] <br /><Level3><b>__3</b></Level3> Astron., <b>occult</b>, [<a href="javascript:void(0)" title="Theo Sm. p.193 H., +others:">Refs</a>] —<i>passive</i>, of stars not seen in any part of the night, [<a href="javascript:void(0)" title=" κεκρύφαται {8-7th c.BC}: Hesiodus Epicus “Opera et Dies” 386 ">Refs 8th c.BC+</a>]; of the heliacal <b>setting</b> of stars, [<a href="javascript:void(0)" title=" 1st c.BC: Ptolemaeus Epigrammaticus “Phas.” p.8 H. ">Refs 1st c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>conceal, keep secret</b>, [<a href="javascript:void(0)" title=" οὐδέν τοι ἐγὼ κρύψω ἔπος 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.350, compare 5th-6th c.BC: Aristophanes Comicus “Th.” 74, etc.; κ. τι ἔνθα μή τις ὄψεται 5th c.BC: Sophocles Tragicus “Ajax” 658, compare “Tr.” 903, “El.” 436:">Refs 8th c.BC+</a>] —<i>middle</i>, [<a href="javascript:void(0)" title=" πᾶν σοι φράσω τἀληθές, οὐδὲ κρύψομαι [prev\. author] “Tr.” 474 ">Refs</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" τὸ μὲν φάσθαι, τὸ δὲ καὶ κεκρυμμένον εἶναι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.443 ">Refs 8th c.BC+</a>]; φάρμακα κεκρ. <b>secret</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andr.” 32; κεκρ. νάπη">Refs 5th c.BC+</a>] <b>secret</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “OT” 1398; κεκρ. παγίς Menander Comicus [{4-3rd c.BC}] 689 ">Refs 5th c.BC+</a>]; κεκρ. σκευωρία <b>secret</b> intrigue, Mitteis [<a href="javascript:void(0)" title="“Chr.” 31 vi 14 (2nd c.BC); κρυπτόμενα πράσσεται">Refs 2nd c.BC+</a>] <b>in secret</b>, opposed to ἐπὶ μαρτύρων, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 2.3.8, compare 5th c.BC: Thucydides Historicus 6.72. ">Refs 5th c.BC+</a>]<br /><Level4><b>__4.b</b></Level4> <b>connive at</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “El.” 825 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> with <i>double</i> <i>accusative</i>, <b>conceal</b> something from one, [<a href="javascript:void(0)" title=" μή με κρύψῃ τοῦτο Aeschylus Tragicus [{4-5th c.BC}] “Prometheus Vinctus” 625, compare 5th c.BC: Sophocles Tragicus “El.” 957, 5th c.BC: Euripides Tragicus “Hec.” 570, 5th-6th c.BC: Aristophanes Comicus “Pl.” 26, 5th c.BC: Lysias Orator 32.7, etc.; so κ. τι πρός τινα 5th c.BC: Sophocles Tragicus “Philoctetes” 588 ">Refs 5th c.BC+</a>]. <br /><Level3><b>__6</b></Level3> in Rhet., <b>argue so that the opponent is unwarily led to an adverse conclusion</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Top.” 156a7. ">Refs 4th c.BC+</a>]<br /><Level3><b>__7</b></Level3> in Medicine texts, in <i>passive</i>, <b>to be suppressed</b>, of the menses or lochia, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Mul.” 1.36, 154, 2.163. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i>, <b>lie hidden</b>, [<a href="javascript:void(0)" title=" τὰ μὲν.. ὄμματα βλέποντα, τὰ δὲ κρύπτοντα 5th c.BC: Euripides Tragicus “Phoenissae” 1117 ">Refs 5th c.BC+</a>] (assuming variant); also [<a href="javascript:void(0)" title=" κ. τινά _conceal oneself from_ Hymni Homerici 1.7 ">Refs</a>].— (καλύπτω is simply <b>cover</b>; κεύθω <i>cover</i> so that no trace of it can be seen; κρύπτω <i>keep covered</i>, especially for purposes of concealment.)	
G2929	κρυσταλλίζω	krustallizō	be clear	G:V	<b> κρυσταλλ-ίζω</b>, <br /> <b>to be clear as crystal,</b> [<a href="javascript:void(0)" title=" NT.Rev. 21.11. ">NT</a>]	
G2930	κρύσταλλος	krustallos	crystal	G:N-M	<b> κρύσταλλος</b>, ὁ, <br /> (κρύος, κρυσταίνομαι) <b>ice</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.152, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.477, 5th c.BC: Herodotus Historicus 4.28, 5th c.BC: Sophocles Tragicus “fragment” 149; κρύσταλλος ἐπεπήγει οὐ βέβαιος 5th c.BC: Thucydides Historicus 3.23 ">Refs 8th c.BC+</a>]; ὁ παῖς τὸν κρύσταλλον proverbial, of persons who cannot keep a thing, but do not wish to let it go, [<a href="javascript:void(0)" title=" 2nd c.AD: Zenobius Paroemiographus 5.58. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> ={νάρκη}, <b>numbness, torpor</b>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Oppianus Anazarbensis Epicus “H.” 3.155. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>rock-crystal</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Dionysius Periegeta 781, 1st c.BC-1st c.AD: Strabo Geographus 15.1.67, 2nd-3rd c.AD: Aelianus “NA” 15.8, etc.: also _feminine_, “AP” 9.753 (4th-5th c.AD: Claudianus Epigrammaticus)">Refs 1st c.BC+</a>]: as <i>adjective</i>, [<a href="javascript:void(0)" title=" οἱ κ. λίθοι 1st c.BC: Diodorus Siculus Historicus 2.52 ">Refs 1st c.BC+</a>].	
G2931	κρυφῇ	kruphē	in secret	G:Adv	<b> κρῠφ-ῇ</b>, <br /> <i>adverb</i> <b>secretly, in secret</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ant.” 85, 291, 1254, 5th-6th c.BC: Xenophon Historicus “Smp.” 5.8, etc.:">Refs 5th c.BC+</a>] — _Doric dialect_  <b>κρῠφᾷ</b> (which see); also [<a href="javascript:void(0)" title=" ἐν κρυφῇ Vetus Testamentum Graece redditum “Judges” 4.21, 9.31 ">Refs</a>].	
G2932	κτάομαι	ktaomai	to posses	G:V	<b> κτάομαι</b>, <br /> <i>Ionic dialect</i> <b>κτέομαι</b>, only as variant in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.112 ">Refs 5th c.BC+</a>]: <i>future</i> κτήσομαι [<a href="javascript:void(0)" title=" 7th c.BC: Archilochus Lyricus 6.4, 6th c.BC: Theognis Elegiacus 200, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 289, 5th c.BC: Thucydides Historicus 6.30, 5th-6th c.BC: Plato Philosophus “Respublica” 417a, etc. (in _passive_ sense, 3rd c.AD: Plotinus Philosophus 2.9.15, assuming variant); κεκτήσομαι 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 1022, 5th c.BC: Euripides Tragicus “Bacchae” 514, 5th-6th c.BC: Plato Philosophus “Gorgias” 467a (ἐκτήσομαι in “La.” 192e, and probably in 5th c.BC: Empedocles Poeta Philosophus 110.4): ">Refs 7th c.BC+</a>]<i>aorist</i> ἐκτησάμην, <i>Epic dialect</i> κτ-, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.4, 5th c.BC: Pindarus Lyricus “Pae.” 2.59, etc.">Refs 8th c.BC+</a>]: <i>perfect</i> κέκτημαι [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 437, etc., ἔκτημαι 8th c.BC: Ilias Homerus Epicus “Illiad” 9.402, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 795, 5th c.BC: Herodotus Historicus 2.44, and sometimes in 5th-6th c.BC: Plato Philosophus (κεκτῄμεθα and ἐκτῆσθαι">Refs 8th c.BC+</a>] in following lines, [<a href="javascript:void(0)" title=" “R.” 505b, ἐκτῆσθαι τοῦ κεκτῆσθαι ἕνεκα “Tht.” 198d)">Refs</a>]; <i>Ionic dialect</i> <i>3rd.pers.</i> <i>plural</i> ἐκτέαται [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.23 ">Refs 5th c.BC+</a>]; <i>subjunctive</i> κέκτωμαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 3.49, 5th-6th c.BC: Plato Philosophus “Leges” 936b; _optative_ κεκτῄμην, ῇτο, [prev. work] 731c, 742e, κεκτῴμην 5th c.BC: Euripides Tragicus “Heraclidae” 282 ">Refs 5th c.BC+</a>] codices: <i>pluperfect</i> ἐκεκτήμην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.74, 4.41, 5th c.BC: Lysias Orator 2.17, etc.; poetry κεκτήμην 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 404 ">Refs 5th c.BC+</a>]; <i>Ionic dialect</i> <i>3rd.pers.</i> <i>plural</i> ἔκτηντο [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.108 ">Refs 5th c.BC+</a>]; <i>Attic dialect</i> <i>1st pers.</i> <i>plural</i> ἐκτήμεθα <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 3.37 ">Refs 5th c.BC+</a>]: for <i>future</i> and <i>aorist</i> <i>passive</i>, see below[<a href="javascript:void(0)" title=" 111. ">Refs</a>]<br /><Level2><b>__I</b></Level2> <i>present</i>, <i>imperfect</i>, <i>future</i>, and <i>aorist</i>, <br /><Level3><b>__I.1</b></Level3> <b>procure for oneself, get, acquire</b>, κτήμασι τέρπεσθαι τὰ γέρων ἐκτήσατο Πηλεύς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.400, etc.">Refs 8th c.BC+</a>]; [οἰκῆας] Od.[same place]; γῆν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eu.” [same place], compare “Pers.” 770 ">Refs 4th c.BC+</a>]; of horses, <b>win</b> (as a prize), [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 9.52 ">Refs 5th c.BC+</a>]; κτήσασθαι βίον ἀπό τινος <b>to get one's</b> living from a thing, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.106 ">Refs 5th c.BC+</a>]; <b>win</b> favour, and the like, χάριν ἀπό τινος, ἔκ τινος, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 471, “Ph.” 1370; παρά τινος 5th-6th c.BC: Xenophon Historicus “Symposium” 4.43; τὴν εὔνοιαν τὴν παρὰ τῶν Ἑλλήνων 5th-6th c.BC: Isocrates Orator 5.68 ">Refs 5th c.BC+</a>]; κ. φίλους, ἑταίρους, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1360, 5th c.BC: Euripides Tragicus “Orestes” 804 (troch.); κτήσασθαι παῖδας ἐξ ὁμοσπόρου [prev. author] “IT” 696, compare 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1499, 5th c.BC: Herodotus Historicus 8.105; παῖδας ἐς δόμους κτήσασθαι 5th c.BC: Euripides Tragicus “Fragmenta” 491, compare “Supp.” 225; πολλάκις δοκεῖ τὸ φυλάξαι τἀγαθὰ τοῦ κτήσασθαι χαλεπώτερον εἶναι 4th c.BC: Demosthenes Orator 1.23. ">Refs 5th c.BC+</a>] <br /><Level4><b>__I.1.b</b></Level4> of consequences, <b>bring upon oneself</b>, αὑτῷ θάνατον [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 968 ">Refs 5th c.BC+</a>]; <b>incur</b>, θεᾶς ὀργήν[<a href="javascript:void(0)" title=" [prev. work] 777; κακά [prev. author] “El.” 1004; ξυμφοράς 5th c.BC: Euripides Tragicus “Orestes” 543; ἔχθραν πρός τινα 5th c.BC: Thucydides Historicus 1.42 ">Refs 5th c.BC+</a>]; δυσσέβειαν κ. <b>get</b> a name for impiety, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 924; κακὸν λόγον πρὸς ἀστῶν 5th c.BC: Euripides Tragicus “Heraclidae” 166, compare “IT” 676; ἐκ τῶν πόνων τὰς ἀρετὰς κ. 5th c.BC: Thucydides Historicus 1.123. ">Refs 5th c.BC+</a>] <br /><Level4><b>__I.1.c</b></Level4> κ. τινὰς πολεμίους <b>make</b> them so, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.5.17; οὔ ποτ᾽ εὔνουν τὴν ἐμὴν κτήσῃ φρένα 5th c.BC: Sophocles Tragicus “Philoctetes” 1281. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <b>procure</b> or <b>get</b> for another, ἐμοὶ δ᾽ ἐκτήσατο κεῖνος [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20. 265; μέγαν τέκνοις πλοῦτον ἐκτήσω 4th-5th c.BC: Aeschylus Tragicus “Persae” 755 (troch.), compare 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 15.1. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> in <i>perfect</i> and <i>pluperfect</i> with <i>future</i> κεκτήσομαι, <b>to have acquired</b>, i.e. <b>possess, hold</b> (opposed to χρῆσθαι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthydemus” 28o d), οὐδ᾽ ὅσα φασὶν Ἴλιον ἐκτῆσθαι 8th c.BC: Ilias Homerus Epicus “Illiad” 9.402, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.3.46, 5th-6th c.BC: Plato Philosophus “Phaedrus” 260b; ὅπλα μὴ ἐκτῆσθαι 5th c.BC: Herodotus Historicus 1.155, compare 5th c.BC: Sophocles Tragicus “Philoctetes” 778; στρατὸν πλεῖστον ἐκτημένοι 5th c.BC: Herodotus Historicus 7.161; κοινὸν ὄμμ᾽ ἐκτημέναι 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 795 ">Refs 8th c.BC+</a>]; φωνὴν βάρβαρον κεκτ. [<a href="javascript:void(0)" title=" [prev. author] “Ag.” 1051; κεκτ. τινὰ σύμμαχον 5th c.BC: Euripides Tragicus “Bacchae” 1343; κ. κάλλος 5th-6th c.BC: Xenophon Historicus “Symposium” 1.8; ἀρετήν 5th-6th c.BC: Plato Philosophus “Protagoras” 340e; τέχνην 5th c.BC: Lysias Orator 24.6 ">Refs 5th c.BC+</a>]; ποίησιν <b>to be master of</b> it, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 829c: uncertain in ">Refs 5th c.BC+</a>]<i>aorist</i>, ἀγορὰς κτησάμενοι <b>having</b> market-places, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.153 (to be read στησάμενοι): with _impersonal_ subject, πραγμάτων ἀγῶνας κεκτημένων">Refs 5th c.BC+</a>] <b>involving</b> effort, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Sententiae” 21 ">Refs 4th c.BC+</a>]:—the differentbetween <i>present</i> and <i>perfect</i> appears from [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.6.3, ἃ [χρήματα] καὶ κτωμένους εὐφραίνει καὶ κεκτημένους.. ποιεῖ ζῆν">Refs 5th c.BC+</a>]: later, <i>present</i> in <i>perfect</i> sense, [<a href="javascript:void(0)" title=" NT.Luke.18.12. ">NT</a>] <br /><Level4><b>__II.b</b></Level4> of evils, ἄγος κεκτήσεται θεῶν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 1022; κακά 5th c.BC: Euripides Tragicus “Helena” 272; φθόνον 5th-6th c.BC: Plato Philosophus “Leges” 870c. ">Refs 5th c.BC+</a>] <br /><Level4><b>__II.c</b></Level4> <b>have in store</b>, opposed to ἔχω, <b>have in hand</b>, ready for use, ἔχων τε καὶ κεκτημένος.. κακά [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1278; ἔχειν τε καὶ κεκτῆσθαι τὸ ψεῦδος 5th-6th c.BC: Plato Philosophus “Respublica” 382b. compare “Tht.” 197b, 198d, “Cra.” 393b ">Refs 5th c.BC+</a>]; κ. ἱμάτιον <b>own</b>, opposed to ἔχειν (wear), [<a href="javascript:void(0)" title=" [prev. author] “Tht.” 197b. ">Refs</a>] <br /><Level4><b>__II.d</b></Level4> <i>absolutely</i>, <b>to be a property-owner</b>, τῶν ἐκτημένων ἐν τῇ χώρᾳ [<a href="javascript:void(0)" title=" “SIG” 633.73 (Milet., 2nd c.BC), compare 888.15 (3rd c.AD). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> ὁ κεκτημένος <b>owner, master</b> (especially of slaves), as <i>substantive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 4, etc.; οἱ κ. 4th-5th c.BC: Aeschylus Tragicus “Supplices” 337 ">Refs 5th c.BC+</a>]; of a husband, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 715 ">Refs 5th c.BC+</a>]; ἡ κεκτημένη my <b>mistress</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 762, 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 1126, 4th-3rd c.BC: Menander Comicus “Περικειρομένη” 61, +others, compare 5th c.BC: Phrynichus Comicus 48. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>aorist 1</i> <i>passive</i> ἐκτήθην in <i>passive</i> sense, <b>to be gotten</b>, ἃ ἐκτήθη [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.123, 2.36 ">Refs 5th c.BC+</a>]; <b>to be obtained as property</b>, δουλόσυνος πρὸς οἶκον κτηθεῖσα [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 449 (Lyric poetry), compare 1st c.BC: Dionysius Halicarnassensis 10.27, etc.">Refs 5th c.BC+</a>]: <i>future</i> κτηθήσομαι [<a href="javascript:void(0)" title=" LXX “Je.” 39 (32). 43. ">Refs</a>](<i>active</i> κτάω[<a href="javascript:void(0)" title=" very late, “PLond.” 1.77 (6th c.AD).) ">Refs 6th c.AD+</a>]	
G2933	κτῆμα	ktēma	possession	G:N-N	<b> κτῆμα</b>, ατος, τό, <br /> (κτάομαι) <b>anything gotten, piece of property, possession</b>, <i><i>singular</i></i> once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, μή νύ τι.. δόμων ἐκ κτῆμα φέρηται 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.19; later ταύτας [γυναῖκας] ἐξείλεθ᾽ αὑτῷ κ. 5th c.BC: Sophocles Tragicus “Trachiniae” 245; ἡδὺ κ. τῆς νίκης λαβεῖν [prev. author] “Ph.” 81, compare “OT” 549, “Ant.” 702, 5th c.BC: Euripides Tragicus “Orestes” 230, 703, etc.; κ. ἐς αἰεί 5th c.BC: Thucydides Historicus 1.22; ὡς ἡδὺ καὶ μακάριον τὸ κ. 5th-6th c.BC: Plato Philosophus “Respublica” 496c, etc.">Refs 8th c.BC+</a>]; of a slave, παλαιὸν οἴκων κ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 49, compare 5th-6th c.BC: Plato Philosophus “Phaedo” 62d, 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 1.6, “Vect.” 4.42; κ. ἔμψυχον 4th c.BC: Aristoteles Philosophus “Politica” 1253b32 ">Refs 5th c.BC+</a>]; of a calf, [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 6.14.3; κ. πάντων ἐστὶ τιμιώτατον ἀνὴρ φίλος 5th c.BC: Herodotus Historicus 5.24. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> frequently in <i>plural</i>, <b>possessions</b>, in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] of <b>heirlooms</b>, δόμοις ἐν κτήματα κεῖται [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.382, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.127 ">Refs 8th c.BC+</a>]; also, of all kinds of <b>property</b>, frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey”, κ. δαρδάπτουσιν 14.92, compare 18.144, +others; διέλαχον.. κτημάτων παμπησίαν 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 817, etc.">Refs 8th c.BC+</a>]; Ἔοως ὃς ἐν κτήμασι πίπτεις who fallest upon <b>wealth</b>, i.e. on <b>the wealthy</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 782 codices (Lyric poetry): sometimes, χρήματα καὶ κ.">Refs 5th c.BC+</a>] <b>property in</b> money and <b>chattels</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 728e, compare 5th-6th c.BC: Isocrates Orator 1.28 ">Refs 5th c.BC+</a>]; ={κτήνη}, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 484c, “Phd.” 62b ">Refs 5th c.BC+</a>]; opposed to ἀγροί, <b>personal</b> (opposed to real) <b>property</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 5.43 ">Refs 4th c.BC+</a>]; less frequently of <b>landed property</b>, κ. ἔχων ἐν Βοιωτίᾳ [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.41 (_sing._ as variant), 2nd c.AD: Herodianus Grammaticus 2.6.3 ">Refs 4th c.BC+</a>]: later frequently in <i><i>singular</i></i>, <b>estate, farm, field</b>, etc., [<a href="javascript:void(0)" title=" NT.Act.5.1, “BGU” 530.21 (1st c.AD)">NT+1st c.AD+</a>], etc.; ἀμπελικὸν κ. <b>vineyard,</b> [<a href="javascript:void(0)" title=" PRyl. 157.4 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> in <i>plural</i>, <b>materials</b>, κ. πιλητά [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus “de Usu Partium” 6.4, 7.22. ">Refs 2nd c.AD+</a>]	
G2934	κτῆνος	ktēnos	animal	G:N-N	<b> κτῆνος</b>, εος, τό, <br /> (κτάομαι) mostly in <i>plural</i> κτήνεα, <i>contraction</i> κτήνη, <b>flocks and herds,</b> [<a href="javascript:void(0)" title=" Hymni Homerici 30.10, 5th c.BC: Herodotus Historicus 1.50, 2.41, 5th-6th c.BC: Plato Philosophus “Critias” 109c, “PStrassb.” 98.9 (2nd c.BC), “SIG” 633.73 (Milet., 2nd c.BC)">Refs 5th c.BC+</a>]; κ. τὰ δημιοπληθῆ [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 129 (Lyric poetry)">Refs 4th c.BC+</a>]; of beasts in general, [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 29 ">Refs 1st c.AD+</a>]; opposed to ἄνθρωποι, [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 57 ">Refs 3rd c.AD+</a>]; of swine, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 12.4.14; ὑϊκὰ κ. “BGU” 757.20 (1st c.AD). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__2</b></Level3> in <i><i>singular</i></i>, a single <b>beast</b>, as <b>an ox</b> or <b>sheep</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.132, 5th c.BC: Hippocrates Medicus “περὶ καρδίης” 2, 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.2.3 ">Refs 5th c.BC+</a>]; <b>horse</b> or <b>mule for riding,</b> [<a href="javascript:void(0)" title="NT.Luke.10.34, NT.Act.23.24 ">NT</a>]; of a domestic animal, opposed to θηρίον, [<a href="javascript:void(0)" title=" 2nd c.AD: Marcus Antoninus Imperator 5.11. (Late _dative_ _plural_ κτῆσι “PFlor.” 258.6, etc.) ">Refs 2nd c.AD+</a>]	
G2935	κτήτωρ	ktētōr	owner	G:N-M	<b> κτή-τωρ</b>, ορος, ὁ, <br /> <b>possessor, owner</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 34 / 5.2.31, “POxy.” 237 viii 31 (1st c.AD), 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 22.6, “Anthologia Graeca” 7.206 (6th c.AD: Damocharis Epigrammaticus), 6th c.AD: Procopius Caesariensis Historicus “Historia Arcana” 26: with _genitive_, οἰκιῶν κ. NT.Act.4.34. ">NT+1st c.BC+</a>]	
G2936	κτίζω	ktizō	to create	G:V	<b> κτίζω</b>, <br /> [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 23.6, etc.">Refs 5th c.BC+</a>]: <i>future</i> -ίσω [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 1060 ">Refs 4th c.BC+</a>]: <i>aorist</i> ἔκτῐσα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.263, etc.; poetry ἔκτισσα 5th c.BC: Pindarus Lyricus “P.” 1.62, 4th-5th c.BC: Aeschylus Tragicus “Persae” 289 (Lyric poetry), κτίσσα 8th c.BC: Ilias Homerus Epicus “Illiad” 20.216, κτίσα 5th c.BC: Pindarus Lyricus “P.” 5.89 ">Refs 8th c.BC+</a>]: <i>perfect</i> ἔκτῐκα [<a href="javascript:void(0)" title=" “Lyrica Alexandrina Adespota” 1.8, 1st c.BC: Diodorus Siculus Historicus 7.5, 15.13 ">Refs 1st c.BC+</a>]:— <i>middle</i>, <i>poetry</i><i>aorist</i> ἐκτίσσατο [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 10(11).25, “fragment” 1.4 (ἐκτής- codices)">Refs 5th c.BC+</a>]:— <i>passive</i>, <i>future</i> κτισθήσομαι [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus “Chr.” 5.38, 1st c.BC: Dionysius Halicarnassensis 1.56 ">Refs 1st c.BC+</a>]: <i>aorist</i> ἐκτίσθην [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.12, etc.">Refs 5th c.BC+</a>]: <i>perfect</i> ἔκτισμαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.46, 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 45, 5th c.BC: Euripides Tragicus “Fragmenta” 360.9 ">Refs 5th c.BC+</a>]:—<b>people</b> a country, <b>build houses and cities in</b> it, κτίσσε δὲ Δαρδανίην Il.[same place]; κ. χώρην, νῆσον, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.149, 3.49. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of a city, <b>found, build</b>, Θήβης ἕδος ἔκτισαν Od.[same place],[<a href="javascript:void(0)" title="compare 5th c.BC: Herodotus Historicus 1.167, 168, 5th c.BC: Thucydides Historicus 6.4, “PCair.Zen.” 169 (3rd c.BC)">Refs 5th c.BC+</a>]; ἀποικίαν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 815 ">Refs 4th c.BC+</a>]:—<i>passive</i>, <b>to be founded</b>, Σμύρνην τὴν ἀπὸ Κολοφῶνος κτισθεῖσαν <b>founded by emigrants from</b> Colophon, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.16, compare 7.153, 8.62 ">Refs 5th c.BC+</a>]; μήτε ἄστεα μήτε τείχεα ἐκτισμένα no <b>fixed</b> cities or walls, [<a href="javascript:void(0)" title=" [prev. author] 4.46; - ομένη πόλις 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.155 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> κ. ἄλσος <b>plant</b> a grove, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 5.89 ">Refs 5th c.BC+</a>]; βωμόν <b>set up</b> an altar, [<a href="javascript:void(0)" title=" [prev. author] “O.” 7.42 ">Refs</a>]; ἑορτάν, ἀγῶνα, <b>found, establish</b> it, [<a href="javascript:void(0)" title="[prev. work] 6.69, 10(11).25 (_middle_)">Refs</a>]; τὸν Κύρνον.. κτίσαι, ἥρων ἐόντα <b>establish</b> his worship, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.167; δαῖτάς τινι 4th-5th c.BC: Aeschylus Tragicus “Choephori” 484 (_passive_)">Refs 5th c.BC+</a>]; τάφον τινί [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1101; αἵρεσιν 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.77 5th c.BC: Sophocles Tragicus; σύνοδον “IG” 22.1343.12 (1st c.BC). ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>produce, create, bring into being</b>, γόνῳ τινά [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 172 (Lyric poetry)">Refs 4th c.BC+</a>]; <b>bring about</b>, τελευτήν [<a href="javascript:void(0)" title="[prev. work] 140 (Lyric poetry),compare “Ch.” 441 (Lyric poetry)">Refs</a>]; ὁ τὴν φιλίην ἐκτικώς [<a href="javascript:void(0)" title=" “Lyrica Alexandrina Adespota” ">Refs</a>] [prev. cited]; of painters, δένδρεα.. καὶ ἀνέρας ἠδὲ γυναῖκας Emp.[same place]; ἵπποισι τὸν χαλινὸν κτίσας <b>having invented</b> it, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 715 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>make</b> so and so, ἐλεύθερον κ. τινά [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 1060; ἔνθεον κτίσας φρένα [prev. author] “Eu.” 17, compare 714; ποτανὰν εἴ σέ τις θεῶν κτίσαι 5th c.BC: Euripides Tragicus “Supplices” 620 (Lyric poetry), compare 4th-5th c.BC: Aeschylus Tragicus “Persae” 289 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__6</b></Level3> <b>perpetrate</b> a deed, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 898 ">Refs 5th c.BC+</a>]. (Cf. Sanskrit <i>kséti</i> 'reside', <b>k[snull]itís</b> (={κτίσις}) 'habitation'.)	
G2937	κτίσις	ktisis	creation	G:N-F	<b> κτίσ-ις</b> [ῐ], εως, ἡ, <br /> (κτίζω) <b>founding, settling</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.5; ἀποικιῶν 5th-6th c.BC: Isocrates Orator 12.190, compare 2nd c.BC: Polybius Historicus 9.1.4 (_plural_), etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> loosely, ={πρᾶξις}, κούφα κ. an easy <b>achievement</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 13.83. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>creation</b>, κ. κόσμου [<a href="javascript:void(0)" title=" NT.Rom.1.20; ἀπ᾽ ἀρχῆς κτίσεως NT.Mark.10.6, 13.19, etc. ">NT</a>]<br /><Level2><b>__II</b></Level2> <b>created thing, creature</b>, [<a href="javascript:void(0)" title=" LXX.Jdt.9.12, NT.Mark.16.15, NT.Rom.8.19, etc.: in _plural_, LXX.Tob.8.5. ">LXX+NT</a>]<br /><Level2><b>__III</b></Level2> <b>authority created</b> or <b>ordained</b>, [<a href="javascript:void(0)" title=" NT.1Pet.2.13. ">NT</a>]	
G2938	κτίσμα	ktisma	creature	G:N-N	<b> κτίσ-μα</b>, ατος, τό, <br /> <b>colony, foundation</b>, [<a href="javascript:void(0)" title=" Callias Epigrammaticus “Aet.Oxy.” 2080.77; Παρίων 1st c.BC-1st c.AD: Strabo Geographus 7.5.5, compare 1st c.BC: Dionysius Halicarnassensis 1.59; Λακωνικὸν κ. 1st c.BC-1st c.AD: Strabo Geographus 5.3.6 ">Refs 1st c.BC+</a>]; also, of a temple, [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Bellum Judaicum” 2.6.1 ">Refs 1st c.AD+</a>]: generally, <b>building</b>, [<a href="javascript:void(0)" title=" “PSI” 1.84.8 (_plural_, 4th-5th c.AD). ">Refs 4th c.AD+</a>]<br /><Level3><b>__2</b></Level3> ={κτίσις}[<a href="javascript:void(0)" title=" 11, LXX.Wis.9.2 (_plural_), LXX.3Mac.5.11, NT.Jam.1.18. ">LXX+NT</a>]<br /><Level2><b>__II</b></Level2> ={κτίσις}[<a href="javascript:void(0)" title=" 1.1, 12th c.AD: Eustathius Episcopus Thessalonicensis 1382.50. ">Refs</a>]	
G2939	κτίστης	ktistēs	creator	G:N-M	<b> κτίσ-της</b>, ου, ὁ, <br /> <b>founder</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Fragmenta” 484, “OGI” 111.9 (Egypt, 2nd c.BC), 2nd c.AD: Lucianus Sophista “Macr.” 13 ">Refs 4th c.BC+</a>]; of Apollo as founder of Cyrene, [<a href="javascript:void(0)" title=" “Berl.Sitzb.” 1903.85: _plural_, Callias Epigrammaticus “Aet.Oxy.” 2080.64">Refs</a>]; ὁ τῆς στοᾶς κ., i.e. Zeno, [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 8.345c, 3rd c.AD(?): Diogenes Laertius 2.120: _metaphorically_, ἰατρικῆς κ. “IG” 14.1759. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>builder,</b> [<a href="javascript:void(0)" title=" POxy. 2144.8 (3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>restorer</b>, τῆς πατρίδος [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cicero” 22. ">Refs 1st c.AD+</a>]<br /><Level2><b>__III</b></Level2> [<a href="javascript:void(0)" title=" “Creator”, ὁ κ. ἁπάντων LXX.Sir.24.8, +others ">LXX</a>]	
G2940	κυβεία	kubeia	cunning	G:N-F	<b> κῠβεία</b>, ἡ, <br /> <b>dice-playing</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 274d, X “Mem.” 1.3.2, 4th c.BC: Aeneas Tacticus 5.2, 4th-3rd c.BC: Menander Comicus 481.10 (_plural_), etc.: _metaphorically_, ἐν τῇ κ. τῶν ἀνθρώπων">Refs 5th c.BC+</a>] by the <b>trickery</b> of men, [<a href="javascript:void(0)" title=" NT.Eph.4.14. ">NT</a>]	
G2941	κυβέρνησις	kubernēsis	administration	G:N-F	<b> κῠβέρν-ησις</b>, <br /> <i>Doric dialect</i> <b>κῠβέρν-ᾱσις</b>, εως, ἡ, <b>steering, pilotage</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 488b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, <b>government</b>, πολίων of cities, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 10.72 (_plural_), cf. NT.1Cor.12.28 (_plural_)">NT+5th c.BC+</a>]; θεοῦ by a god, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.162a. ">Refs 1st c.AD+</a>]	
G2942	κυβερνήτης	kubernētēs	captain	G:N-M	<b> κῠβερν-ήτης</b> <br /> (<i>Aeolic dialect</i> κυμερνήτης, which see), ου, ὁ, <b>steersman, pilot</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.43, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.78, 4th-5th c.BC: Aeschylus Tragicus “Supplices” 770, 5th c.BC: Herodotus Historicus 2.164, 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 837, 5th c.BC: Thucydides Historicus 7.70, 5th-6th c.BC: Plato Philosophus “Respublica” 341c, etc.">Refs 8th c.BC+</a>]; <b>skipper</b> of Nileboat, ναύκληρος καὶ κ. [<a href="javascript:void(0)" title=" “PHib.” 1.39.6 (3rd c.BC),compare “PGiss.” 11 (2nd c.AD), etc. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, <b>guide, governor</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 880, 5th-6th c.BC: Plato Philosophus “Phaedrus” 247c ">Refs 5th c.BC+</a>]; as an official title, [<a href="javascript:void(0)" title=" “PMasp.” 89 iii 1 (6th c.AD). ">Refs 6th c.AD+</a>]	
G2943	κυκλόθεν	kuklothen	around	G:Prep	<b> κυκλόθεν</b>, <br /> <i>adverb</i> <b>from all around</b>, κ. ὁδὸς περίχει [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 7.28, compare 5th c.BC: Hippocrates Medicus “Fract.” 33, 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 4.6.10 (uncertain reading), etc.: with _genitive_, LXX.1Ki.18.32, +others, NT.Rev.4.3: with _dative_, LXX.3Ki.6.5: spelt κύκλωθεν, “IPE” 12.175 (from Olbia)">NT+5th c.BC+</a>], and sometimes in codices, but this spelling is condemned by [<a href="javascript:void(0)" title=" 9th c.AD: Theognostus Grammaticus “Can.” 156, and arose from a supposed connexion with κύκλῳ. ">Refs 9th c.AD+</a>]	
G2944	κυκλόω	kukloō	to surround	G:V	<b> κυκλ-όω</b>, <br /> <i>future</i> -ώσω [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 462 ">Refs 5th c.BC+</a>]: <i>perfect</i> κεκύκλωκα [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.116.10 ">Refs 2nd c.BC+</a>]:— <i>middle</i>, <i>future</i> -ώσομαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.3.20 ">Refs 5th c.BC+</a>]: <i>aorist</i> ἐκυκλωσάμην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.18, 5th c.BC: Thucydides Historicus 5.72:">Refs 5th c.BC+</a>] —<i>passive</i>, <i>future</i> κυκλωθήσομαι[<a href="javascript:void(0)" title=" (variant -ώσομαι) 1st c.BC: Dionysius Halicarnassensis 3.24 ">Refs 1st c.BC+</a>]: <i>perfect</i> κεκύκλωμαι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.32 (in middle sense (ἐγ-) 5th-6th c.BC: Aristophanes Comicus “Vespae” 395)">Refs 5th c.BC+</a>]: <i>aorist</i> ἐκυκλώθην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.3.20 ">Refs 5th c.BC+</a>]: (κύκλος):—<b>encircle, surround</b>, Ὠκεανὸς.. κυκλοῖ χθόνα [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 1379 (Lyric poetry); πόλιν.. κυκλώσας Ἄρει φονίῳ [prev. author] “IA” 775 (Lyric poetry)">Refs 5th c.BC+</a>]; ὅταν κυκλώσωσι [τοὺς ἰχθῦς] [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 533b27 ">Refs 4th c.BC+</a>]:—more frequently in <i>middle</i>, κυκλώσασθαί τινας [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.157, 9.18, 2nd c.BC: Polybius Historicus 1.17.13; κ. αὐτοὺς ἐς μέσον 5th c.BC: Herodotus Historicus 8.10, compare 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 121 (Lyric poetry), 3rd c.BC: Callimachus Epicus “Hecale” 1.1.14, etc.: such forms as κυκλοῦνται, ἐκυκλοῦντο, etc., may belong to κυκλόω or to κυκλέω, 5th c.BC: Thucydides Historicus 4.127, 7.81, etc.: _absolutely_, κυκλούμενοι">Refs 5th c.BC+</a>] <b>by an enveloping movement</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.76 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be surrounded</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 247, 5th c.BC: Thucydides Historicus 7.81:">Refs 5th c.BC+</a>] —joined with <i>middle</i>, εἰ οἱ κυκλούμενοι κυκλωθεῖεν X. [prev. cited] <br /><Level3><b>__2</b></Level3> <b>go round</b>, τὸ θυσιαστήριον [<a href="javascript:void(0)" title=" LXX.Psa.25(26).6 ">LXX</a>]:—<i>passive</i>, κυκλωθεὶς τὸν Ἀδρίαν [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 4.25. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>move in a circle, whirl round</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 10(11).72; οὕτω κυκλώσω δαλὸν ἐν φαεσφόρῳ Κύκλωπος ὄψει 5th c.BC: Euripides Tragicus “Cyclops” 462; κ. ἀεὶ τὸ σῶμα 5th c.BC: Hermippus Comicus 4; οἱ κυκλοῦντες [τὴν θάλασσαν] ἄνεμοι 2nd c.BC: Polybius Historicus 11.29.10; ἵετο κυκλώσας βαλιὰ πτερὰ θῆλυς ἀήτης Callias Epigrammaticus in “PSI” 9.1092.53, compare 7th c.BC: Archilochus Lyricus 92b Diehl: _metaphorically_, πολλοὺς λογισμοὺς ἡ πονηρία κυκλοῖ">Refs 7th c.BC+</a>] <b>revolves, agitates</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 378 ">Refs 4th c.BC+</a>]:—<i>middle</i>, <b>hurl</b>, βέλη [<a href="javascript:void(0)" title=" 4th c.AD: Himerius Sophista “Orationes” 7.17:">Refs 4th c.AD+</a>] —<i>passive</i> (or <i>middle</i>), <b>go in a circle</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.4.20 ">Refs 5th c.BC+</a>]; <b>dance</b> or <b>whirl round</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Hymnus in Dianam” 267, 4th-3rd c.BC: Aratus Epicus 811: _metaphorically_, δίναις κυκλούμενον κέαρ 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 997 (Lyric poetry). ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>form into a circle</b>, κ. τόξα [<a href="javascript:void(0)" title=" “Anthologia Graeca” 12.82 (1st c.BC: Meleager Epigrammaticus), compare 4th c.AD: Himerius Sophista “Orationes” 17.5; incorrectly, κ. τόξοιο νευρήν 2nd c.AD: Babrius Fabularum Scriptor 68.5 ">Refs 1st c.BC+</a>]:—<i>passive</i>, <b>form a circle</b>, of a bow, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 1066 ">Refs 5th c.BC+</a>]; also [τάφρος] περὶ τὸ πεδίον κυκλωθεῖσα <b>being drawn in a circle</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Critias” 118d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <i>absolutely</i>, κυκλώσατε ἐπὶ τὸν βασιλέα κύκλῳ [<a href="javascript:void(0)" title=" LXX.2Ki.11.8 ">LXX</a>]; ἐκύκλωσα ἐγὼ καὶ ἡ καρδία μου τοῦ γνῶναι[<a href="javascript:void(0)" title="LXX.Eccl.7.26(25). ">LXX</a>]<br /><Level2><b>__V</b></Level2> ={λακκίζειν}, {ἀμπέλους} [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Heroicus” 2.8. ">Refs 2nd c.AD+</a>]	
G2945	κύκλῳ	kuklō	surrounding	G:Adv	Related to: <b> κυκλ-έω</b>, <br /> <b>wheel along</b>, in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus only once, κυκλήσομεν ἐνθάδε νεκροὺς βουσὶ καὶ ἡμιόνοισιν, 8th c.BC: Ilias Homerus Epicus “Illiad” 7.332. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>move round</b> or <b>in a circle</b>, ὁδοῖς κυκλῶν ἐμαυτὸν εἰς ἀναστροφήν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 226 ">Refs 5th c.BC+</a>]; ἐπ᾽ ἀνδρὶ δυσμενεῖ βάσιν κυκλοῦντα, <i>metaphorically</i>, from dogs <b>questing about</b> for the scent, [<a href="javascript:void(0)" title=" [prev. author] “Aj.” 19; σὸν πόδ᾽ ἐπὶ συννοίᾳ κυκλεῖς 5th c.BC: Euripides Tragicus “Orestes” 632, compare 5th-6th c.BC: Aristophanes Comicus “Aves” 1379 ">Refs 5th c.BC+</a>]; κ. πρόσωπον, ὄμμα, look <b>round</b>, look <b>about</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 364, 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 958 (Lyric poetry)">Refs 5th c.BC+</a>]; ={κυκλεύω}[<a href="javascript:void(0)" title=" 1, 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>bring round, repeat</b>, τὸν αὐτὸν λόγον [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Caelo” 300a33. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>middle</i> and <i>passive</i>, <b>form a circle round, encompass, encircle</b>, μηνοειδὲς ποιήσαντες τῶν νεῶν ἐκυκλεῦντο ὡς περιλάβοιεν αὐτούς [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.16 (elsewhere κυκλόομαι)">Refs 5th c.BC+</a>]; ἴδεσθέ μ᾽ οἷον ἄρτι κῦμα.. κυκλεῖται <b>encompasses</b> me, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 353 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>go round and round, revolve</b>, τὴν αὐτὴν φορὰν κ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 617a; χρόνου.. κατ᾽ ἀριθμὸν κυκλουμένου [prev. author] “Ti.” 38a; οὑμὸς αἰεὶ πότμος ἐν πυκνῷ θεοῦ τροχῷ κυκλεῖται 5th c.BC: Sophocles Tragicus “Fragmenta” 871; ὁ βίος ἀγαθοῖς τε καὶ κακοῖς κ. πάντα τὸν αἰῶνα 1st c.BC: Diodorus Siculus Historicus 18.59 ">Refs 5th c.BC+</a>]; δι᾽ ἀλλήλων αὐτοῖς -εῖται τὸ κακόν, of the vicious circle in disease, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 10.360. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <b>assemble in knots</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.4.20, “Cyr.” 6.2.12. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <i>metaphorically</i>, of sayings, etc., <b>to be current, pass from mouth to mouth</b>, τὸ κυκλούμενον παρὰ πᾶσιν ἔπος [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.118c. ">Refs 1st c.AD+</a>]<br /><Level2><b>__III</b></Level2> <i>intransitive</i> in <i>active</i>, <b>revolve, come round and round</b>, πολλαὶ κυκλοῦσι νύκτες ἡμέραι τ᾽ ἴσαι (but read κυκλοῦνται as L had originally) [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1365; δελφῖνες.. πέριξ κυκλοῦντες 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.16 of. ">Refs 5th c.BC+</a>]	
G2946	κύλισμα	kulisma	wallowing	G:N-M/N	<b> κῠλ-ισμα</b>, ατος, τό, <br /> <b>roll</b>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Symmachus LXX.Eze.10.13, “Hippiatrica” 79, 117">LXX+2nd c.AD+</a>]; κ. κανθάρου, ball of dung rolled by a beetle, [<a href="javascript:void(0)" title=" “PMag.Berol.” 1.223. ">Refs</a>]<br /><Level2><b>__II</b></Level2> ={κυλίστρα}, [<a href="javascript:void(0)" title=" “Hippiatrica” 8">Refs</a>]; variant for {κυλισμός}, [<a href="javascript:void(0)" title=" NT.2Pet.2.22. ">NT</a>]	
G2947	κυλίω	kuliō	to wallow	G:V	<b> κῠλίω</b> [ῑ], <br /> later form of κυλίνδω: (προσ-) κύλιε [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 202, (ἀνα-) κυλῖον 2nd c.AD: Alexander Rhetor 116 ">Refs 5th c.BC+</a>]:—<b>roll along</b>, γαστέρας αἱμοβόρως ἐκύλιον, of serpents, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 24.18; κυλίουσιν [ἀλλήλους] ἐν τῷ πηλῷ 2nd c.AD: Lucianus Sophista “Anach.” 6 ">Refs 3rd c.BC+</a>]; λόγοις τοὺς ῥήτορας κ. <b>rolling</b> them <b>over,</b> [<a href="javascript:void(0)" title=" Comica Adespota 294 ">Refs</a>] codices: frequently in later Gr., [<a href="javascript:void(0)" title=" LXX.Josh.10.18, +others: _metaphorically_, ἐκ κισσηρεφέος κεφαλῆς εὔϋμνα κυλίων ῥήματα Callias Epigrammaticus “epigram” in “Berl.Sitzb.” 1912.548">LXX</a>]:—<i>passive</i>, <b>roll, whirl along</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Caelo” 290a25, +others">Refs 4th c.BC+</a>]; of bees, <b>grovel</b>, [<a href="javascript:void(0)" title=" [prev. author] “HA” 625b5; πρὸς τοῖς ἑαυτοῦ γόνασι κυλιομένην 1st c.BC: Dionysius Halicarnassensis 8.39 ">Refs 1st c.BC+</a>]; κ. περὶ τὴν ἀγοράν <b>to be always loitering</b> there, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1319a29 ">Refs 4th c.BC+</a>]; <b>roll about</b>, in pantomime, [<a href="javascript:void(0)" title=" [prev. author] “Po.” 1461b31. ">Refs</a>]<br /><Level3><b>__2</b></Level3> <b>roll up</b>, ἣν κυλίουσι κόπρον (i.e. κάνθαροι) [<a href="javascript:void(0)" title=" [prev. author] “HA” 552a17. ">Refs</a>]	
G2948	κυλλός	kullos	crippled	G:A	<b> κυλλ-ός</b>, ή, όν, <br /> <b>club-footed and bandy-legged</b>, opposed to βλαισός, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 53, compare 62 ">Refs 5th c.BC+</a>]; κ. πούς[<a href="javascript:void(0)" title=" [prev. work] 53, 5th-6th c.BC: Aristophanes Comicus “Aves” 1379. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> generally, <b>deformed, contracted</b>, κ. οὖς [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 40 ">Refs 5th c.BC+</a>]; <b>crippled in the arm</b>, κ. ἠκόντιζεν ἀμείνονα [<a href="javascript:void(0)" title=" “Anthologia Graeca” 11.84 (1st c.AD: Lucillius Epigrammaticus), cf. NT.Matt.15.30, 2nd c.AD: Galenus Medicus “de Usu Partium” 1.17, +others">NT+1st c.AD+</a>]; ἔμβαλε κυλλῇ (i.e. χειρί) put into <b>a crooked hand</b>, i.e. <b>with</b> the fingers <b>crooked</b> like a beggar's, to catch an alms, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 1083, cf. Scholia (at [prev. work]) ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of things, <b>crooked</b>, κ. κυκλάς [<a href="javascript:void(0)" title=" “PLond.” 3.776.10 (6th c.AD). ">Refs 6th c.AD+</a>]<br /><Level2><b>__II</b></Level2> κυλλά, τά, <b>choliambi</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 8.79. ">Refs 3rd c.BC+</a>]	
G2949	κῦμα	kuma	a wave	G:N-N	<b> κῦμα</b>, ατος, τό, <br /> (κύω) <b>anything swollen</b> (as if <b>pregnant</b>): hence, <br /><Level2><b>__I</b></Level2> <b>wave, billow</b>, of rivers as well as the sea, in <i><i>singular</i></i> and <i>plural</i>; κ. θαλάσσης [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.209, +others; κ. ῥόοιο 21.263; κ. διϊπετέος ποταμοῖο [prev. work] 268, 326 ">Refs 8th c.BC+</a>]; κύματ᾽ ἐπ᾽ ἠϊόνος κλύζεσκον [<a href="javascript:void(0)" title=" 23.61; κύματ᾽ εὐρέϊ πόντῳ βάντ᾽ ἐπιόντα τε 5th c.BC: Sophocles Tragicus “Trachiniae” 114 (Lyric poetry): less frequently in Prose, κύματος ἐπαναχώρησις 5th c.BC: Thucydides Historicus 3.89: collectively, ὡς τὸ κ. ἔστρωτο">Refs 5th c.BC+</a>] when the <b>swell</b> abated, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.193, compare 4th c.BC: Aristoteles Philosophus “Meteorologica” 344b35, +others ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <i>metaphorically</i>, <b>flood</b> of men, κ. χερσαῖον στρατοῦ [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 64, compare 114 (Lyric poetry), 1083 (_anapaest meter_). ">Refs 4th c.BC+</a>] <br /><Level4><b>__I.2.b</b></Level4> of <b>the waves of adversity</b>, etc., κ. ἄτης, κακῶν, [<a href="javascript:void(0)" title=" [prev. author] “Pr.” 886 (_anapaest meter_), “Th.” 758 (Lyric poetry), 5th c.BC: Euripides Tragicus “Ion” 927; συμφορᾶς [prev. author] “Hipp.” 824 ">Refs 5th c.BC+</a>]; κελαινοῦ κ. μένος, of passion, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 832; κ. κατακλυσμὸν φέρον νόσων 5th-6th c.BC: Plato Philosophus “Leges” 740e. ">Refs 5th c.BC+</a>] <br /><Level4><b>__I.2.c</b></Level4> phrases: μάτην με κῦμ᾽ ὅπως παρηγορῶν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1001; πρὸς κῦμα λακτίζειν 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1396; ἐκ κυμάτων.. γαλήν᾽ ὁρῶ [prev. author] “Or.” 279; ἐπ᾽ ῃόνι κύματα μετρεῖν 3rd c.BC: Theocritus Poeta Bucolicus 16.60; ἀριθμεῖν τὰ κύματα 2nd c.AD: Lucianus Sophista “Herm.” 84. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> Architecture texts, <b>waved moulding, cyma</b>, Λέσβιον κ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 78. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> from κύω (as κύημα from κυέω), <b>foetus, embryo</b>, νεόσπορον [<a href="javascript:void(0)" title=" [prev. author] “Eu.” 659; γέμουσαν κύματος θεοσπόρου 5th c.BC: Euripides Tragicus “Fragmenta” 106 ">Refs 5th c.BC+</a>]; of the earth, κ. λαμβάνειν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 128; δισσὸν κῦμ᾽ ἐλόχευσε τέκνων “Anthologia Graeca” 6.200 (1st c.AD: Leonidas Alexandrinus Epigrammaticus). ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>young sprout</b> of plants, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 1.6.9 ">Refs 4th c.BC+</a>]; especially of a cabbage, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 6.642. ">Refs 2nd c.AD+</a>]	
G2950	κύμβαλον	kumbalon	cymbal	G:N-N	<b> κύμβᾰλον</b>, τό, <br /> (κύμβος) <b>cymbal</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 1.3 ">Refs 5th c.BC+</a>]: mostly in <i>plural</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 79 5th c.BC: Bacchylides Lyricus, 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 451 G, 4th-3rd c.BC: Menander Comicus 245.3, “PHib.” 1.54.13 (3rd c.BC), LXX.1Ki.18.6, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Mus.” p.49 K., 1st c.BC: Diodorus Siculus Historicus 2.38, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.144e, etc. ">LXX+5th c.BC+</a>]	
G2951	κύμινον	kuminon	cumin	G:N-N	<b> κύμῑνον</b> [ῠ], τό, <br /> <b>cummin</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ διαίτης ὀξέων” 23, 4th c.BC: Antiphanes Comicus 142.2, 2nd c.AD: Alexander Rhetor 127.6, LXX.Isa.28.25, “PTeb.” 112.13 (2nd c.BC)">LXX+5th c.BC+</a>], etc.; κύμινον ἔπρισεν, proverbial of a skinflint, [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 110, compare 4th-3rd c.BC: Menander Comicus 1025, 3rd c.BC: Theocritus Poeta Bucolicus 10.55 ">Refs 5th c.BC+</a>]; κ. ἥμερον, <b>Cuminum Cyminum</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 3.59, compare 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 1.11.2, 2nd c.BC: Nicander Epicus “Theriaca” 601; κ. ἄγριον (ἀγρότερον [prev. work] 710)">Refs 4th c.BC+</a>], <b>wild cummin, Lagoecia cuminoeides</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 3.60">Refs 1st c.AD+</a>]; κ. ἄγριον ἕτερον, <b>Nigella arvensis</b>, [<a href="javascript:void(0)" title="[prev. work]61">Refs</a>]; κ. αἰθιοπικόν [<a href="javascript:void(0)" title=" Diocl. fragment 87. (Cf. Hebrew “Kammôn.”) ">Refs</a>]	
G2952	κυνάριον	kunarion	little dog	G:N-N	<b> κῠν-άριον</b>, τό, <br /> <i>diminutive</i> of κύων, <b>little dog, puppy</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthydemus” 298d, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.4.20, 5th c.BC: Theopompus Comicus 90, 5th-6th c.BC: Alcaeus Comicus 33, NT.Matt.15.26 ">NT+5th c.BC+</a>]; <b>small</b> waxen <b>image of a dog</b> used in magic, [<a href="javascript:void(0)" title=" “PMag.Par.” 1.2945: less correct than κυνίδιον _accusative_ to 2nd c.AD: Phrynichus Atticista 157; but κυνάριον καὶ κυνίδιον δόκιμα [prev. author] “PS” p.84 5th c.BC: Bacchylides Lyricus ">Refs 5th c.BC+</a>]	
G2953	Κύπριος	Kuprios	Cyprian	N:N--LG	1. <b>of Cyprus, Cyprian </b>, [<a href="javascript:void(0)" title="Herdotus Historicus">Refs 5th c.BC</a>], etc. <br>2. Κύπρια, τά, an Epic poem introductory to the [<a href="javascript:void(0)" title="Iliad by Homer">8th/7th c.BC</a>, <a href="javascript:void(0)" title="Herdotus Historicus">Refs 5th c.BC</a>]  (Middle Liddel)	
G2954	Κύπρος	Kupros	Cyprus	N:N-F-L	<b>Cyprus </b>, a Greek island on the S. coast of Asia Minor, [<a href="javascript:void(0)" title="Homer">8th/7th c.BC</a>], etc.:—;the Romans got from it the best <b>copper </b>, Lat. <i>cyprium</i>.  (Middle Liddel)	
G2955	κύπτω	kuptō	to stoop/bend down	G:V	<b> κύπτω</b>, <br /> <i>future</i> κύψω [<a href="javascript:void(0)" title=" LXX.Psa.9.31 (10.10): ">LXX</a>]<i>aorist</i> ἔκυψα (see. below): <i>perfect</i> κέκῡφα [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Steril.” 217 ">Refs 5th c.BC+</a>]:—<b>bend forward, stoop</b>, πλευρά, τά οἱ κύψαντι παρ᾽ ἀσπίδος ἐξεφαάνθη [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.468; ἔλαβεν.. κύψας ἐκ πεδίοιο 17.621, compare 21.69 ">Refs 8th c.BC+</a>]; ὁσσάκι γὰρ κύψει᾽ ὁ γέρων πιέειν μενεαίνων κτλ. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.585; κ. ἐστὴν γῆν 5th c.BC: Herodotus Historicus 3.14; κάτω κ. 5th-6th c.BC: Aristophanes Comicus “Vespae” 279 (Lyric poetry), 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 24.8; κεκυφότες εἰς γῆν καὶ εἰς τραπέζας 5th-6th c.BC: Plato Philosophus “Respublica” 586a; χαμᾶζε 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Antonius” 45: frequently in ">Refs 8th c.BC+</a>]<i>aorist</i> <i>participle</i> with another Verb, ἔθει κύψας ran <b>with the head down</b>, i.e. <b>at full speed</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 1091 (_anapaest meter_); ὁμόσ᾽ εἶμι κύψας [prev. author] “Ec.” 863; ἐς τὴν γῆν κύψασα κάτω βαδίζει [prev. author] “fragment” 395 ">Refs 5th c.BC+</a>]; κύψας ἐσθίει eats <b>stooping</b>, i.e. <b>greedily</b>, [<a href="javascript:void(0)" title=" [prev. author] “Pax” 33; obscene meaning, 6th c.BC: Hipponax Iambographus 22 Diehl. ">Refs 6th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>hang the head from shame</b>, οὗτος, τί κύπτει; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 1354, “Th.” 930; or sorrow, 4th c.BC: Amphis Comicus 30.6, 3rd c.BC: Euphro Comicus 1.27, or thought, 4th c.BC: Epicrates Comicus 11.21, 23 (_anapaest meter_). ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>bow down under a burden</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.323. ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> κύψαι, = {ἀπάγξασθαι}, [<a href="javascript:void(0)" title=" 7th c.BC: Archilochus Lyricus 35, compare 9th c.AD: Photius Legal icographus, etc. ">Refs 7th c.BC+</a>]<br /><Level3><b>__5</b></Level3> of animals, <b>to be bowed forward</b>, opposed to the erect figure of man, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 657a15 ">Refs 4th c.BC+</a>]; κέρεα κεκυφότα ἐς τὸ ἔμπροσθε horns <b>bent</b> forward, of certain African oxen, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.183; ἐπὴν ὁ στόμαχος [τῆς ὑστέρης] ἐς τὸν ἀρχὸν κεκύφῃ 5th c.BC: Hippocrates Medicus [same place] ">Refs 5th c.BC+</a>]	
G2956	Κυρηναῖος	Kurēnaios	from Cyrene	N:N--LG	 <b>Κυρηναῖος</b>, -α, -ον<BR /> (&lt; Κυρήνη), <BR /><b>of Cyrene, a Cyrenæan</b>: <ref='Mat.27.32'>Mat.27:32</ref>, <ref='Mrk.15.21'>Mrk.15:21</ref>, <ref='Luk.23.2'>Luk.23:2</ref>, <ref='Act.6.9; 11.20; 13.1'>Act.6:9 11:20 13:1</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2957	Κυρήνη	Kurēnē	Cyrene	N:N-F-L	<b>Cyrene </b>, a Greek colony in Africa, [<a href="javascript:void(0)" title="Herdotus Historicus">Refs 5th c.BC</a>]: —;the people were called Κυρηναῖοι, and the country ἡ Κυρηναία, [<a href="javascript:void(0)" title="Herdotus Historicus">Refs 5th c.BC</a>]  (Middle Liddel)	
G2958	Κυρήνιος	Kurēnios	Quirinius	N:N-M-P	 <b>Κυρήνιος</b><BR /> (prop. -ίνιος, see Bl., 13; -ῖνος L, -εῖνος, Tr., WH, mg.), -ου, ὁ, <BR />Quirinus, prop. Quirinius: <ref='Luk.2.2.'>Luk.2:2.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2959	Κυρία	Kuria	lady	G:N-F	 <b>κυρία</b><BR /> (Κυρία, T, WH, mg.), -ας, ἡ, [in LXX chiefly for גְּבֶרֶת ;] <BR /><b>a lady</b>: <ref='2Jn.1'>2Jn.1</ref> Jn 5 (on the interpretation, see <i>ICC</i>, 167 ff.).†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2960	κυριακός	kuriakos	the Lord’s	G:A	<b> κῡρι-ακός</b>, ή, όν, <br /> (κύριος) <b>of</b> or <b>for an owner</b> or <b>master,</b> [<a href="javascript:void(0)" title=" Stud.Pal. 22.177.18 (2nd c.AD)">Refs 2nd c.AD+</a>]; but usually <b>of the Roman Emperor</b>, ὁ κ. φίσκος <b>the fiscus</b>, [<a href="javascript:void(0)" title=" “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 2827 (Aphrod.), “Supp.epigram” 2.567 (Caria (?))">Refs</a>]; κ. ψῆφοι, λόγος, [<a href="javascript:void(0)" title=" “OGI” 669.13, 18 (Egypt, 1st c.AD)">Refs 1st c.AD+</a>]; κ. χρῆμα [<a href="javascript:void(0)" title=" “POxy.” 474.41 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> especially <b>belonging to the Lord (Christ</b>): K. δεῖπνον <b>the Lord's Supper</b>, [<a href="javascript:void(0)" title=" NT.1Cor.11.20 ">NT</a>]; ἡ K. ἡμέρα <b>the Lord's day,</b> [<a href="javascript:void(0)" title=" NT.Rev. 1.10 ">NT</a>]; τὸ Κυριακόν (i.e. δῶμα) <b>the Lord's house</b>, Edict.Maximiniap.[<a href="javascript:void(0)" title=" 4th c.AD: Eusebius Caesariensis Scriptor Ecclesiasticus “Praeparatio Evangelica” 9.10. ">Refs 4th c.AD+</a>]<br /><Level2><b>__III</b></Level2> <i>substantive</i> κυριακός, ὁ, spirit invoked in magic, [<a href="javascript:void(0)" title=" “PMag.Par.” 1.916. ">Refs</a>]	
G2961	κυριεύω	kurieuō	to lord over	G:V	<b> κῡρι-εύω</b>, <br /> <b>to be lord</b> or <b>master of</b>, πάντων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.6.22, compare 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1160b35; τῆς Ἀσίας 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.5.11; μυρίων γῆς πήχεων 4th-3rd c.BC: Menander Comicus 1099, compare “PEleph.” 14.14 (3rd c.BC)">Refs 5th c.BC+</a>], etc.; τῶν γενημάτων [<a href="javascript:void(0)" title=" “PTeb.” 105.47 (2nd c.BC)">Refs 2nd c.BC+</a>]; τῆς θαλάττης [<a href="javascript:void(0)" title=" 2nd c.BC: Agatharchides Geographus 5; ὧν ἁ πόλις.. κυριεύει “IG” 5(2).510.4 (4th c.AD(?): Arcadius Grammaticus, 2nd c.BC)">Refs 2nd c.BC+</a>]; κυριεύειν τὴν γυναῖκα τοῦ ἀνδρός [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 1.27; σανίδων 1st c.BC: Philodemus Philosophus “de Morte - Papiri Ercolanesi” 24; νεκρῶν καὶ ζώντων NT.Rom.14.9; κρατεῖν καὶ κ. “PStrassb.” 14.22 (3rd c.AD)">NT+1st c.BC+</a>]; <b>gain possession of, seize</b>, ζωγρίᾳ τινῶν [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.7.11, +others, compare 3rd-2nd c.BC: Philo Mechanicus “(Belopoeica) Excerpte aus Philons Mechanik - Ath. Berl. Akad.” 80.41: later with _accusative_, τὰ σώματα καὶ τὴν βοῦν κ. “PGrenf.” 1.21.13 (2nd c.BC)">Refs 3rd c.BC+</a>]; τοῦ κυριεύοντος τὴν ὅλην οἰκουμένην [<a href="javascript:void(0)" title=" “PMag.Lond.” 121.838 ">Refs</a>]: <i>absolutely</i>, <b>to be dominant</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Chrysippus Stoicus 2.244 ">Refs 3rd c.BC+</a>]:—<i>passive</i>, <b>to be dominated, possessed</b>, ὑπό τινος [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Mirabilia” 838a10. ">Refs 4th c.BC+</a>] <br /><Level4><b>__b</b></Level4> Astrology texts, of planets, κ. τοῦ σχήματος [<a href="javascript:void(0)" title=" 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 169, compare 2nd c.AD: Vettius Valens Astrologus 63.23 ">Refs 2nd c.AD+</a>]:—<i>passive</i>, οἱ -όμενοι τόποι [<a href="javascript:void(0)" title=" 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 112. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>to have legal power</b> to do, with <i>infinitive</i>, Legal cited in [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.35. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> ὁ κυριεύων (i.e. λόγος, which is expressed in [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.19.1), a logical puzzle, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.615a, 2nd c.AD: Lucianus Sophista “Vit.Auct.” 22, etc., compare “Stoicorum Veterum Fragmenta” 2.93. ">Refs 1st c.AD+</a>]	
G2962	κύριος	kurios	lord	G:N-M	<b> κύριος</b> [ῡ], α, ον, <br /> also ος, ον [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 732, 5th c.BC: Euripides Tragicus “Heraclidae” 143, 4th c.BC: Aristoteles Philosophus “Politica” 1306b20 ">Refs 5th c.BC+</a>]:—Thess. <b>κῦρρος</b> [<a href="javascript:void(0)" title=" “IG” 9(2).517.20 (Larissa, 3rd c.BC): (κῦρος) (not in 8th c.BC: Homerus Epicus)">Refs 8th c.BC+</a>]: <br /><Level2><b>__I</b></Level2> of persons, <b>having power</b> or <b>authority over</b>, with <i>genitive</i>, Ζεὺς ὁ πάντων κ. [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 5(4).53, compare “P.” 2.58; ἐμῶν τε καὶ σῶν κ. πιστωμάτων 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 878 ">Refs 5th c.BC+</a>]; πρὶν ἄν σε κ. στήσω τέκνων put thee <b>in possession of</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1041; κύριοι πολιτείας 5th c.BC: Antipho Orator 3.1.1; κ. καταλύσεως 5th c.BC: Thucydides Historicus 4.20; εἰρήνης καὶ πολέμου 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.2.18; - ώτατοι τοῦ ἱεροῦ 5th c.BC: Thucydides Historicus 5.53 (but ὁ -ώτατος θεὸς τοῦ ἱεροῦ">Refs 5th c.BC+</a>], of the god to whom a temple is dedicated, [<a href="javascript:void(0)" title=" “OGI” 90.39 (Rosetta, 2nd c.BC))">Refs 2nd c.BC+</a>]; τῶν αὑτοὺ κ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 929d, compare 5th-6th c.BC: Isocrates Orator 19.34, etc.">Refs 5th c.BC+</a>]; θανάτου κ. τινός <b>with power of</b> life and death over, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Critias” 120d; κ. περί τινος 4th c.BC: Aristoteles Philosophus “Politica” 1286a24. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> κύριός εἰμι with <i>infinitive</i>, I <b>have authority</b> to do, <b>am entitled</b> to do, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 104 (Lyric poetry)">Refs 4th c.BC+</a>]; οὗτος κ. ὁρκωμοτεῖν (probably to be read instead of -ῶν) [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 1189; κ. ἀπολέσαι, σῶσαι δ᾽ ἄκυροι 5th-6th c.BC: Andocides Orator 4.9, compare 5th c.BC: Thucydides Historicus 5.63, 8.5 ">Refs 5th c.BC+</a>]; -ώτεροι δοῦναι <b>better able</b> to give, [<a href="javascript:void(0)" title=" [prev. author] 4.18; οὐ.. κ. οὔτε ἀνελέσθαι πόλεμον οὔτε καταλῦσαι 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.7.27; δοῦλοι κ. μαστιγοῦν τοὺς ἐλευθέρους 4th c.BC: Ephorus Historicus 29 1st c.AD: Josephus Historicus; αἱ ἀρχαὶ κ. κρίνειν 4th c.BC: Aristoteles Philosophus “Politica” 1287b16 ">Refs 5th c.BC+</a>]; also κ. τοῦ μὴ μεθυσθῆναι <b>having power</b> not to.., [<a href="javascript:void(0)" title=" [prev. author] “EN” 1113b32 ">Refs</a>]: with <i>accusative</i> et <i>infinitive</i>, κ. εἶναι ἢ τοίαν εἶναι [πόλιν] ἢ τοίαν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 429b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> followed by a dependent clause, κ. γενέσθαι, ὅντινα δεῖ καταστήσασθαι [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 6.4. ">Refs 4th c.BC+</a>]<br /><Level3><b>__I.4</b></Level3> with <i>participle</i>, πριαμένους τι ἢ πωλοῦντας κυρίους εἶναι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.34; κ. ἦν πράσσων ταῦτα [prev. author] 8.51, compare 2nd c.BC: Polybius Historicus 6.37.8, 18.37.10; κύριοι ἐόντω συλέοντες “Schwyzer” 337.13 (Delph.). ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.5</b></Level3> <i>absolutely</i>, <b>having authority, supreme</b>, τί τῶνδε κυριωτέρους μένει; [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 965; - ώτερος σέθεν 5th c.BC: Euripides Tragicus “Bacchae” 505 ">Refs 5th c.BC+</a>]; ὁ πατὴρ μέχρι τούτου κ. [ἐστι] [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1402a1 ">Refs 4th c.BC+</a>]; τὸ κ. the <b>sovereign power</b> in a state, [<a href="javascript:void(0)" title=" [prev. author] “Pol.” 1281a11, compare 5th-6th c.BC: Plato Philosophus “Respublica” 565a, etc.">Refs 5th c.BC+</a>]; τὰ κ. the <b>supreme authorities</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.259, 4th c.BC: Aristoteles Philosophus “Rhetorica” 1365b27; τὰ τῆσδε τῆς γῆς κ. 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 915 ">Refs 5th c.BC+</a>]; at Athens, κ. ἐκκλησία a <b>sovereign</b> or <b>principal</b> assembly, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 19, 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 43.4, “IG” 12.42.22, +others, 22.493.8, etc.; ἀγορὰ κ. [prev. work]1298.7. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of things, ὁ τῆς ὥρας τῆς καταρχῆς κ. [ἀστήρ] [<a href="javascript:void(0)" title=" 2nd-1st c.BC(?): Serapio Astrologus in “Catalogus Codicum Astrologorum” 1.99">Refs 2nd c.BC+</a>]: but usually <i>absolutely</i>, <b>authoritative, decisive</b>, δίκαι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heracl.” [same place], 5th-6th c.BC: Andocides Orator 1.88, 5th-6th c.BC: Plato Philosophus “Crito” 50b ">Refs 5th c.BC+</a>]; μῦθος -ώτερος <b>of more authority</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 318 (troch.)">Refs 5th c.BC+</a>]; -ωτάτη τῶν ἐπιστημῶν [ἡ πολιτική] [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1282b15; αἱ -ώτεραι ἀρχαί [prev. author] “Cael.” 285a26, compare “Metaph.” 997a12; [ἡ φρόνησις] τῆς σοφίας κυριωτέρα [prev. author] “EN” 1143b34 ">Refs 4th c.BC+</a>]; -ωτέρα ἡ καθόλου [ἀπόδειξις] [<a href="javascript:void(0)" title=" [prev. author] “APo.” 86a23; τάραχος ὁ -ώτατος 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.30U. ">Refs 4th c.BC+</a>]; of <b>sovereign</b> remedies, - ωτάτη τῶν καθάρσεων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 230d; - ωτάτη κένωσις 2nd c.AD: Galenus Medicus 1.299 ">Refs 5th c.BC+</a>]; <b>important, principal</b>, κ. δόξαι, of certain doctrines of Epicurus, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.86 W.; τὰ -ώτατα μέρη τῆς φύσεως 4th-3rd c.BC: Epicurus Philosophus “Sententiae” 9; - ώτερα μέρη τοῦ σώματος 2nd-3rd c.AD: Philostratus Sophista “de gymnastica” 50 ">Refs 4th c.BC+</a>]; τὰ -ώτατα the <b>principal</b> organs, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 1.385">Refs 2nd c.AD+</a>] (but, the <b>most important matters</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Sententiae” 16); τὸ -ώτατον τῆς Ἐφέσου 2nd-3rd c.AD: Philostratus Sophista “Vitae Sophistarum” 1.22.4: Grammars, κ. τόνος">Refs 4th c.BC+</a>] <b>principal</b> accent, [<a href="javascript:void(0)" title=" 2nd c.BC: Dionysius Thrax Grammaticus “Supp.” 674.32. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> opposed to ἄκυρος, <b>valid</b>, νόμος, δόγματα, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 24.1, 5th-6th c.BC: Plato Philosophus “Leges” 926d ">Refs 5th c.BC+</a>]; κ. ποιεῖν [τὴν γνῶσιν], opposed to ἄκυρον π., [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.92, compare 39.15; τὰς συνθήκας κυρίας ποιεῖν 5th c.BC: Lysias Orator 18.15; ἡ συγγραφὴ ἥδε κ. ἔστω “PEleph.” 1.14 (4th c.BC)">Refs 5th c.BC+</a>]; ἔστω τὰ κριθέντα κ. Legal cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.94; so τὰς τῶν ἄλλων δόξας κ. ποιεῖν 5th-6th c.BC: Plato Philosophus “Theaetetus” 179b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> of times, etc., <b>ordained, appointed</b>, ἡ κυρίη ἡμέρη [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.50, compare 93 (_plural_); ἡ κ. τῶν ἡμερέων [prev. author] 1.48, 6.129; κ. ἐν ἡμέρᾳ 4th-5th c.BC: Aeschylus Tragicus “Supplices” 732; τόδε κ. ἦμαρ 5th c.BC: Euripides Tragicus “Alcestis” 105 (Lyric poetry)">Refs 5th c.BC+</a>], etc.; κ. μήν, of a woman with child, i.e. the ninth month, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 6.32 ">Refs 5th c.BC+</a>]; ὅταν τὸ κ. μόλῃ φάος (probably) the <b>appointed</b> time, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 766 (Lyric poetry); κ. μένει τέλος [prev. author] “Eu.” 544 (Lyric poetry)">Refs 4th c.BC+</a>]; ἡ κ. [ἡμέρα] [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.84, cf. Test.[prev. work] 93;">Refs 4th c.BC+</a>] but αἱ κ. [ἡμεραι], ={κριτικαί}, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ παθῶν” 9. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>legitimate, lawful</b>, ὕπνος πόνος τε, κ. ξυνωμόται [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 127, compare 327 ">Refs 4th c.BC+</a>]; κύρι᾽ ἔχοντες having <b>lawful power</b>, [<a href="javascript:void(0)" title="[prev. work] 960 (Lyric poetry). ">Refs</a>]<br /><Level3><b>__II.5</b></Level3> ἡ κ. ἀρετή goodness <b>proper, real</b> goodness, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1144b4; [φλοιὸς] ὁ κ. 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 4.15.1 ">Refs 4th c.BC+</a>]; Rhet. and Grammars, κ. ὄνομα the <b>real</b> or <b>actual</b>, hence <b>current, ordinary</b>, name of a thing, opposed to μεταφορά, γλῶττα, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1404b6, 1410b12, “Po.” 1457b3, compare 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 21, 3rd c.AD(?): Diogenes Laertius 10.13, etc.">Refs 4th c.BC+</a>]; σπάνει κυρίου ὀνόματος for lack of a <b>current</b> term, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 24 ">Refs 1st c.BC+</a>]; -ώτατα ὀνόματα <b>most ordinary</b> terms, [<a href="javascript:void(0)" title="[prev. work] 3 (hence also κ. ὄνομα ">Refs</a>]<b>proper, personal</b> name, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 6.46.10, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 10.11, +others, 2nd c.AD: Herodianus Grammaticus 7.5.8 ">Refs 2nd c.BC+</a>]; ὄνομα alone in this sense, [<a href="javascript:void(0)" title=" 2nd c.BC: Diogenes Babylonius Stoicus 3.213)">Refs 2nd c.BC+</a>]; κ. [λέξεις] [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.181 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]; κατὰ τὸν κ. τρόπον, opposed to καταχρωμένη, [<a href="javascript:void(0)" title="[prev. work]1.59 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>adverb</i> κυρίως, see entry <br /><Level1><b>__B</b></Level1> <i>substantive</i> <b>κύριος</b>, ὁ, <b>lord, master</b>, τοῖσι κ. δωμάτων [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 658, compare 689, 5th c.BC: Sophocles Tragicus “Ajax” 734, etc.">Refs 5th c.BC+</a>]; ὁ κ. alone, <b>head</b> of a family, <b>master</b> of a house (compare [<a href="javascript:void(0)" title="Scholia 5th-6th c.BC: Aristophanes Comicus “Equites” 965), 5th c.BC: Antipho Orator 2.4.7, 5th-6th c.BC: Aristophanes Comicus “Plutus” 6, 4th c.BC: Aristoteles Philosophus “Politica” 1269b10; τοὺς κ. τῶν οἰκιῶν “PTeb.” 5.147 (2nd c.BC)">Refs 5th c.BC+</a>]; also, <b>guardian</b> of a woman, [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 6.32, “PGrenf.” 2.15 i 13 (2nd c.BC)">Refs 4th c.BC+</a>], etc.: generally, <b>guardian, trustee</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 2.10, 4th c.BC: Demosthenes Orator 43.15, 46.19, 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 89, etc. ">Refs 4th c.BC+</a>] <br /><Level4><b>__B.b</b></Level4> later κύριε, as a form of respectful address, <b>sir,</b> [<a href="javascript:void(0)" title="NT.John.12.21, 20.15, NT.Act.16.30 (_plural_), “PFay.” 106.15 (2nd c.AD), etc. ">NT+2nd c.AD+</a>]<br /><Level3><b>__B.2</b></Level3> <i>feminine</i> κυρία, ἡ, <b>mistress, lady of the house</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Philemo Comicus 223, LXX.Isa.24.2, etc.; κ. τῆς οἰκίας 4th-3rd c.BC: Menander Comicus 403 ">LXX+4th c.BC+</a>]: in <i>vocative</i>, <b>madam</b>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 48.44 ">Refs 2nd c.AD+</a>]; applied to women from fourteen years upwards, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Epictetus Philosophus “Enchiridion” 40 ">Refs 1st c.AD+</a>]. (In later Gr. frequently written <b>κύρα</b>, [<a href="javascript:void(0)" title=" “PGrenf.” 1.61.4 (6th c.AD), etc.) ">Refs 6th c.AD+</a>] <br /><Level4><b>__B.2.b</b></Level4> epithet of Ἶσις, [<a href="javascript:void(0)" title=" “OGI” 180 (Egypt, 1st c.BC), etc. ">Refs 1st c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> of gods, especially in the East, Σεκνεβτῦνις ὁ κ. θεός [<a href="javascript:void(0)" title=" “PTeb.” 284.6 (1st c.BC)">Refs 1st c.BC+</a>]; Κρόνος κ. [<a href="javascript:void(0)" title=" “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 4521 (Abila, 1st c.AD)">Refs 1st c.AD+</a>]; Ζεὺς κ. [<a href="javascript:void(0)" title=" “Supp.epigram” 2.830 (Damascus, 3rd c.AD)">Refs 3rd c.AD+</a>]; κ. Σάραπις [<a href="javascript:void(0)" title=" “POxy.” 110.2 (2nd c.AD); ἡ κ. Ἄρτεμις “IG” 4.1124 (Tibur, 2nd c.AD)">Refs 2nd c.AD+</a>]; of deified rulers, τοῦ κ. βασιλέος θεοῦ [<a href="javascript:void(0)" title=" “OGI” 86.8 (Egypt, 1st c.BC)">Refs 1st c.BC+</a>]; οἱ κ. θεοὶ μέγιστοι, of Ptolemy XIV and [<a href="javascript:void(0)" title=" Cleopatra, “Berl.Sitzb.” 1902.1096: hence, of rulers in general, βασιλεὺς Ἡρώδης κ. “OGI” 415 (Judaea, 1st c.BC)">Refs 1st c.BC+</a>]; of Roman Emperors, [<a href="javascript:void(0)" title=" “BGU” 1200.11 (from Augustus), “POxy.” 37 i 6 (from Claudius), etc. ">Refs</a>]<br /><Level3><b>__B.4</b></Level3> ὁ Κύριος, = Hebrew [<a href="javascript:void(0)" title=" “Yahweh”, LXX.Gen.11.5, +others">LXX</a>]; of Christ, [<a href="javascript:void(0)" title=" NT.1Cor.12.3, etc. ">NT</a>]	
G2963	κυριότης	kuriotēs	lordship	G:N-F	<b> κῡρι-ότης</b>, ητος, ἡ, <br /> <b>dominion,</b> [<a href="javascript:void(0)" title="NT.Eph.1.21: in _plural_, NT.Col.1.16. ">NT</a>]<br /><Level3><b>__2</b></Level3> later, concrete, <b>authority,</b> [<a href="javascript:void(0)" title=" PMasp. 151.199 (6th c.AD), etc. ">Refs 6th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>proper, legitimate use of a term</b>, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 306 ">Refs 5th c.AD+</a>]; = Latin <i>proprietas</i>, [<a href="javascript:void(0)" title="Dosith. p.376 K. ">Refs</a>]	
G2964	κυρόω	kuroō	to affirm	G:V	<b> κῡρόω</b>, <br /> <i>future</i> -ώσω [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.86.β">Refs 5th c.BC+</a>]: (κῦρος):— <b>confirm, ratify</b>, δόμοις.. τήνδ᾽ ἐκύρωσας φάτιν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 227 (troch.); τῇδ᾽ ἐκύρωσεν φάτις [prev. work] 521 ">Refs 4th c.BC+</a>]; ταῦτα Hdt.[same place]; τὸν γάμον [<a href="javascript:void(0)" title=" [prev. author] 6.126; ἡ ἐκκλησία κυρώσασα ταῦτα διελύθη 5th c.BC: Thucydides Historicus 8.69; Ζεῦ, ταῦτα κυρώσειας 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 369 (Lyric poetry); μοῖραν 5th-6th c.BC: Plato Philosophus “Respublica” 620e; τὴν γνώμην 2nd c.BC: Polybius Historicus 1.11.1; τὰς διαλύσεις [prev. author] 1.17.1 ">Refs 5th c.BC+</a>]:—<i>middle</i>, <b>accomplish one's end</b>, λόγῳ κυροῦται τὰ πάντα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 451c ">Refs 5th c.BC+</a>], compare d:—<i>passive</i>, <b>to be ratified, determined</b>, ἐκεκύρωτο ὁ γάμος Κλεισθένεϊ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.130; οὐδὲ κυρωθῆναι ἔμενον τὸ πρῆγμα [prev. author] 8.56, compare 5th c.BC: Thucydides Historicus 4.125 ">Refs 5th c.BC+</a>]; τοὺς κυρωθέντας [τῶν νόμων] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.85, compare 4th c.BC: Demosthenes Orator 20.93; τὸ ψήφισμα τὸ κυρωθὲν περὶ τούτων “IG” 7.303.45 (Orop.); κυρωθέντος τοῦ δόγματος 2nd c.BC: Polybius Historicus 1.11.3 ">Refs 5th c.BC+</a>]; of a contract, <b>to be sanctioned,</b> [<a href="javascript:void(0)" title=" PPetr. 2p.44 (3rd c.BC)">Refs 3rd c.BC+</a>]; in auctions, <b>to be knocked down</b>, [<a href="javascript:void(0)" title=" “BGU” 992i9 (2nd c.BC)">Refs 2nd c.BC+</a>]; ὁ κυρωθείς the highest bidder, to whom an object is knocked down, [<a href="javascript:void(0)" title=" “PRev.Laws” 48.17 (3rd c.BC): generally, ποῖ κεκύρωται τέλος">Refs 3rd c.BC+</a>]; at what point <b>hath</b> the end <b>been fixed</b> or <b>determined</b>? [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 603, compare “Ch.” 874, 5th c.BC: Euripides Tragicus “Hippolytus” 746 (variant)">Refs 5th c.BC+</a>]; πρὶν κεκυρῶσθαι σφαγάς before it <b>has been accomplished</b>, [<a href="javascript:void(0)" title=" [prev. author] “El.” 1069: with ">Refs</a>]<i>infinitive</i>, ἐκεκύρωτο συμβάλλειν <b>it had been decided</b> to fight, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.110; ἐκυρώθη ναυμαχέειν [prev. author] 8.56. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> κ. δίκην <b>decide</b> it, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 581, 639. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> with <i>accusative</i> et <i>infinitive</i>, <b>decree</b> or <b>ordain</b> that.., τηρηθῆναι τὸν νόμον [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Fragmenta” 593. ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> of arguments or doctrines, <b>confirm, establish</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Po. Herc.” 1676.3">Refs 1st c.BC+</a>]; κ. ὅτι.. [<a href="javascript:void(0)" title=" [prev. author] “Sign.” 7. ">Refs</a>]	
G2965	κύων	kuōn	dog	G:N-M	<b> κύων</b> [ῠ], ὁ <br /> and ἡ, both in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, the _masculine_ more frequently, _genitive_ κῠνός, _dative_ κῠνί, _accusative_ κύνα">Refs 8th c.BC+</a>], <i>vocative</i> κύον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.423, κύων 5th-6th c.BC: Archippus Comicus 6: _plural_, _nominative_ κύνες, _genitive_ κυνῶν, _dative_ κυσί 8th c.BC: Ilias Homerus Epicus “Illiad” 17.272, +others">Refs 8th c.BC+</a>], <i>Epic dialect</i> κύνεσσι [<a href="javascript:void(0)" title=" 1.4, _accusative_ κύνας">Refs</a>]:—<b>dog, bitch</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, etc.">Refs 8th c.BC+</a>]; of <b>shepherds' dogs</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.183, 12.303 ">Refs 8th c.BC+</a>]; <b>watch-dogs</b>, [<a href="javascript:void(0)" title=" 22.66 ">Refs</a>]; but in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] more frequently of <b>hounds</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.338, +others; κυσὶ θηρευτῇσι 11.325; κύνε εἰδότε θήρης 10.360 ">Refs 8th c.BC+</a>]; later, when of <b>hounds</b>, mostly in <i>feminine</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 8, 5th c.BC: Euripides Tragicus “Hippolytus” 18, etc.; κ. Λάκαινα 5th c.BC: Pindarus Lyricus “Fragmenta.” 106, S.[same place], 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 10.1, compare 4th c.BC: Aristoteles Philosophus “Historia Animalium” 608a27, +others">Refs 5th c.BC+</a>]; Μολοττικαὶ κ. Alexis Hist. cited in [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 12.54o d, etc.; but Ἰνδικοί 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 746a34, compare 5th c.BC: Herodotus Historicus 1.192: proverbial, κυσὶν πεινῶσιν οὐχὶ βρώσιμα">Refs 5th c.BC+</a>] 'not fit for a dog', [<a href="javascript:void(0)" title=" “Comica Adespota” 1205.4; χεῖρον ἐρεθίσαι γραῦν ἢ κύνα 4th-3rd c.BC: Menander Comicus 802 ">Refs 4th c.BC+</a>]; κύνα δέρειν δεδαρμένην 'flog a dead horse', [<a href="javascript:void(0)" title=" 5th c.BC: Pherecrates Comicus 179 ">Refs 5th c.BC+</a>]; ἡ κ. κατακειμένη ἐν τῇ φάτνῃ 'dog in the manger', [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Ind.” 30, +others">Refs 2nd c.AD+</a>]; χαλεπὸν χορίω κύνα γεῦσαι it's ill to let a dog 'taste blood', [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 10.11 ">Refs 3rd c.BC+</a>]; νή or μὰ τὸν κύνα was a favourite oath of Socrates, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 22a (cf. Scholia), “Grg.” 482b ">Refs 5th c.BC+</a>]; used familiarly at Athens, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 83 ">Refs 5th c.BC+</a>]; οἷς ἦν μέγιστος ὅρκος.. κύων, ἔπειτα χήν· θεοὺς δ᾽ ἐσίγων, of primitive men, [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 231. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> as a word of reproach, frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] of women, to denote shamelessness or audacity; applied by Helen to herself, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.344, 356; by Iris to Athena, 8.423; by Hera to Artemis, 21.481 ">Refs 8th c.BC+</a>]: of the maids in the house of Odysseus, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.338, +others">Refs 8th c.BC+</a>]: later, in a coarse sense, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 1402 ">Refs 5th c.BC+</a>]; ἡ ῥαψῳδὸς κ., of the Sphinx, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 391, compare 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 236 (Lyric poetry)">Refs 5th c.BC+</a>]; of men, κακαὶ κ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.623; implying recklessness, 8.299, 527, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.248, 22.35 ">Refs 8th c.BC+</a>]; also of offensive persons, compared to yapping dogs, [<a href="javascript:void(0)" title=" LXX.Psa.21(22).17, NT.Phil.3.2 ">LXX+NT</a>]; κ. λαίθαργος, ={λαθροδήκτης}, <i>metaphorically</i>, of a person, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 885, compare 5th c.BC: Euripides Tragicus “Fragmenta” 555: proverbial, μὴ δῶτε τὸ ἅγιον τοῖς κ. NT.Matt.7.6. ">NT+5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>metaphorically</i>, of persons, <b>watch-dog, guardian</b>, τῶν σταθμῶν κ., of Agamemnon, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 896 ">Refs 4th c.BC+</a>]; δωμάτων κ., of Clytemnestra,[<a href="javascript:void(0)" title=" [prev. work] 607, compare 5th-6th c.BC: Aristophanes Comicus “Equites” 1023. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> of the Cynics, ἀρέσκει τούτοις κυνῶν μεταμφιέννυσθαι βίον [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Sto.Herc.” 339.8 ">Refs 1st c.BC+</a>]: hence, <b>Cynic philosopher</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1411a24, “Anthologia Graeca” 7.65 (Antip.), 413 ([prev. author]), 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.717c, 2nd c.AD: Athenaeus Epigrammaticus 5.216b, epigram cited in 3rd c.AD(?): Diogenes Laertius 6.19, 60 ">Refs 4th c.BC+</a>], Baillet <b>Inscriptions des tombeaux des rois</b> [<a href="javascript:void(0)" title=" 172. ">Refs</a>]<br /><Level2><b>__III</b></Level2> frequently in Mythology of the <b>servants, agents</b> or <b>watchers</b> of the gods, Διὸς πτηνὸς κύων, of the eagle, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1022, compare “Ag.” 136 (Lyric poetry), 5th c.BC: Sophocles Tragicus “Fragmenta” 884 ">Refs 5th c.BC+</a>]; of the griffins, Ζηνὸς ἀκραγεῖς κ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 803 ">Refs 4th c.BC+</a>]; of the Furies, μετάδρομοι.. πανουργημάτων ἄφυκτοι κ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1388 (Lyric poetry), compare 4th-5th c.BC: Aeschylus Tragicus “Choephori” 924, 5th c.BC: Euripides Tragicus “Fragmenta” 383 ">Refs 5th c.BC+</a>]; Pan is the κύων of Cybele, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 96: 4th-5th c.BC: Pythagoras Philosophus, Περσεφόνης κύνες">Refs 5th c.BC+</a>], of the planets, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Fragmenta” 196: so Comedy texts, Ἡφαίστου κ.">Refs 4th c.BC+</a>], of sparks, [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 149.16 ">Refs 2nd c.AD+</a>]; of various mythical beings, as Cerberus, κ. Ἀΐδαο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.368, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.623, 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.2.2; Harpies, 3rd c.BC: Apollonius Rhodius Epicus 2.289 ">Refs 8th c.BC+</a>]; of Hecate, in Mithraic worship, [<a href="javascript:void(0)" title=" 3rd c.AD: Porphyrius Tyrius Philosophus “de Abstinentia - Porphyrii Opuscula” 4.16 ">Refs 3rd c.AD+</a>]; of the Βάκχαι, Λύσσας κ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 977 (Lyric poetry)">Refs 5th c.BC+</a>]; Λέρνας κ., of the hydra, [<a href="javascript:void(0)" title=" [prev. author] “HF” 420 (Lyric poetry)">Refs</a>]; of a great fish, Τρίτωνος κ. [<a href="javascript:void(0)" title=" 3rd c.BC: Lycophron Tragicus 34. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>dog-fish</b> or <b>shark</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.96, compare 5th c.BC: Epicharmus Comicus 68, 5th c.BC: Cratinus Comicus 161, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 566a31 ">Refs 8th c.BC+</a>]; κ. ἄγριος, κ. γαλεός and κ. κεντρίτης or κεντρίνη, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Oppianus Anazarbensis Epicus “Halieutica - Poetae Bucolici et Didactici” 1.373, 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 1.55 ">Refs 2nd c.AD+</a>]; ξιφίας κ., of the <b>sword-fish</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Anaxippus Comicus 2.3. ">Refs 4th c.BC+</a>]<br /><Level2><b>__V</b></Level2> = {σείριος} (which see), <b>dog-star</b>, i.e. <b>the hound of Orion</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.29; in full, σειρίου κυνὸς δίκην 5th c.BC: Sophocles Tragicus “Fragmenta” 803, compare 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 967; κυνὸς ψυχρὰν δύσιν 5th c.BC: Sophocles Tragicus “Fragmenta” 432.11; πρὸ τοῦ κυνός 5th c.BC: Eupolis Comicus 147 ">Refs 8th c.BC+</a>]; μετὰ κυνὸς ἐπιτολήν, περὶ κ. ἐ., [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 361b35, “HA” 602a26; ἐπὶ κυνί [prev. work] 600a4, Syngr. cited in 4th c.BC: Demosthenes Orator 35.13; ὑπὸ κύνα 4th c.BC: Aristoteles Philosophus “Historia Animalium” 547a14, 1st c.BC: Diodorus Siculus Historicus 19.109; περὶ κύνα 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 3.3.3; μετὰ κύνα [prev. author] “HP” 1.9.5 ">Refs 4th c.BC+</a>]; also of the whole constellation, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Aratus Epicus 327, 2nd c.AD: Galenus Medicus 17(1).17. ">Refs 4th c.BC+</a>]<br /><Level2><b>__VI</b></Level2> <b>the ace, the worst throw</b> at dice, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 9.100, 12th c.AD: Eustathius Episcopus Thessalonicensis 1289.63. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__VII</b></Level2> <b>frenum praeputii</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Antyllus Medicus cited in 4th c.AD: Oribasius Medicus 50.3.1 ">Refs 2nd c.AD+</a>]: with pun on the proverbial cited in Pherecr. [prev. cited] (above [<a href="javascript:void(0)" title=" 1), 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 158 ">Refs 5th c.BC+</a>]: with pun on <i>signification</i>see, [<a href="javascript:void(0)" title="“Anthologia Graeca” 5.104 (Marc. argument). ">Refs</a>]<br /><Level2><b>__VIII</b></Level2> <b>fetlock of a horse,</b> [<a href="javascript:void(0)" title=" Hippiatr. 77. ">Refs</a>]<br /><Level2><b>__IX</b></Level2> <b>unilateral facial paralysis</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 8.573. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__X</b></Level2> ={ἀπομαγδαλία}, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus cited in 12th c.AD: Eustathius Episcopus Thessalonicensis 1857.19. ">Refs 1st c.AD+</a>]<br /><Level2><b>__XI</b></Level2> ξυλίνη κ., ={κυνόσβατος}, Oracle texts cited in Did cited in [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 2.70c. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__XII</b></Level2> <b>piece in the game of</b> πόλεις, [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 56.3 (uncertain)">Refs 5th c.BC+</a>]. (Cf. Sanskrit <i>śvā</i>, <i>genitive</i> <b>śúnas</b>, Lithuanian <i>šuõ</i>, <i>genitive</i> <b>šuñs</b>, Latin <i>canis</i>, Gothic <i>hunds</i> (κύων), etc.)	
G2966	κῶλον	kōlon	corpse	G:N-N	<b> κῶλον</b>, τό, <br /> <b>limb, member</b> of a body, especially <b>leg</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 325, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 183 (Lyric poetry), “Ph.” 42, etc.; δρομάδι κ. 5th c.BC: Euripides Tragicus “Helena” 1301 (Lyric poetry); κ. ταχύπουν [prev. author] “Ba.” 168 (Lyric poetry)">Refs 5th c.BC+</a>]: mostly in <i>plural</i>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 81, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 19; χεῖρες καὶ κῶλα 5th c.BC: Euripides Tragicus “Phoenissae” 1185 ">Refs 5th c.BC+</a>]: generally, of <b>arms</b> and <b>legs</b>, and of animals, <b>fore</b> and <b>hind legs</b>, τὰ ἐμπρόσθια κ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 91e; τὰ ἔμπροσθεν καὶ τὰ ὄπισθεν κ. 4th c.BC: Aristoteles Philosophus “Historia Animalium” 498a3, compare “PA” 690a20, etc.; δέρμα, τρίχας, ὄνυχάς τε ἐπ᾽ ἄκροις τοῖς κώλοις ἔφυσαν 5th-6th c.BC: Plato Philosophus “Timaeus” 76e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> ={κωλῆ}[<a href="javascript:void(0)" title=" 1, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 496. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> of plants, <b>limb, arm</b>, σκολιῆς ἄγρια κ. βάτου [<a href="javascript:void(0)" title=" “Anthologia Graeca” 7.315 (4th-3rd c.BC: Zenodotus Grammaticus or 3rd c.BC: Rhianus Epicus)">Refs 4th c.BC+</a>]: in <i>plural</i>, also, <b>internodes</b> of the νάρθηξ, [<a href="javascript:void(0)" title=" 1st c.AD: Cornutus Philosophus “de Natura Deorum” 30. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> generally, <b>member</b>, <br /><Level3><b>__II.1</b></Level3> of a building, <b>side</b> or <b>front</b>, of a square or triangular building, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.126, 134, 4.62, 108, 5th-6th c.BC: Plato Philosophus “Leges” 947e. ">Refs 5th c.BC+</a>] <br /><Level4><b>__II.1.b</b></Level4> <b>upright</b> of a ladder, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollodorus Damascenus Mechanicus “Abhandlungen der Göttinger Gesellschaft der Wissenschaften (Phil.-hist. Klasse)” 182.5, +others ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>limb</b> or <b>lap of the race-course</b>, διαύλου θάτερον κ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Ag.” 344. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> Rhet., <b>member</b> or <b>clause of a</b> περίοδος, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1409b13, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.165 5th c.BC: Sophocles Tragicus, 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 22, 1st c.AD: Quintilianus Rhetor Latinus 9.4.22, 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 1, 2nd c.AD: Hermogenes Rhetor “περὶ ἰδεῶν” 1.3, 2.3 ">Refs 5th c.BC+</a>]; στίξομεν κατὰ κῶλον Castor in [<a href="javascript:void(0)" title=" Rhetores Graeci 3.721 ">Refs</a>] W.; διελὼν πρὸς κῶλον, of Origen in his Hexapla, [<a href="javascript:void(0)" title=" 4th c.AD: Eusebius Caesariensis Scriptor Ecclesiasticus “Praeparatio Evangelica” 6.16. ">Refs 4th c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> in verse, <b>metrical unit containing fewer than three</b> συζυγίαι <b>without catalexis</b>, [<a href="javascript:void(0)" title=" 7th c.AD: Hephaestio Grammaticus “Poëm.” 1;">Refs 7th c.AD+</a>] <b>element of a</b> στροφή, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 19, etc. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> ῥινοῦ ἐΰστροφα κ., <i>poetry</i> for <b>a sling,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 7.172 (Antip. Sid.). ">Refs</a>]<br /><Level3><b>__II.6</b></Level3> incorrect form for κόλον (which see), [<a href="javascript:void(0)" title=" 6th-7th c.AD: Isidorus Hispalensis Grammaticus “Etym.” 4.7.38, etc.">Refs 6th c.AD+</a>]; compare κωλικός.	
G2967	κωλύω	kōluō	to prevent	G:V	<b> κωλύω</b>, <br /> <i>future</i> -ύσω [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1448 ">Refs 5th c.BC+</a>]: <i>aorist</i> ἐκώλῡσα [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 897 (_anapaest meter_), 5th-6th c.BC: Plato Philosophus “Menexenus” 244c ">Refs 5th c.BC+</a>]; <i>perfect</i> κεκώλῡκα [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Dinarchus Orator 1.101, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.63 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]:—<i>passive</i>, <i>future</i> κωλυθήσομαι [<a href="javascript:void(0)" title=" LXX.Sir.20.2(1), 2nd c.AD: Lucianus Sophista “VH” 2.25">LXX+2nd c.AD+</a>]: also in <i>middle</i> form -ύσομαι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.142 ">Refs 5th c.BC+</a>]: <i>aorist</i> ἐκωλύθην [<a href="javascript:void(0)" title=" [prev. author] 2.64, etc.: ">Refs</a>]<i>perfect</i> κεκώλῡμαι[<a href="javascript:void(0)" title=" [prev. work] 37 ">Refs</a>]. [ῡ always before a <i>consonant</i>: common before a vowel, κωλῡόμεσθα [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 391, κωλῡέτω [prev. author] “Ph.” 990, κωλῠεν 5th c.BC: Pindarus Lyricus “P.” 4.33, κώλῠει 7th-6th c.BC: Alcaeus Lyricus 55 (= 7th-6th c.BC: Sappho Lyrica 22 Lobel), 5th-6th c.BC: Aristophanes Comicus “Eq.” (see.below), “fragment” 100, 4th c.BC: Anaxilas Comicus 25, 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 10 ">Refs 7th c.BC+</a>].]:—<b>hinder, prevent</b>:—Constr.: <br /><Level3><b>__1</b></Level3> with <i>accusative</i> et <i>infinitive</i>, κ. ἐκρέειν τὸν Νεῖλον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.20 ">Refs 5th c.BC+</a>]; κώλυεν [μιν] μεῖναι Pi.[same place]; τί δῆτα καὶ σὲ κωλύει &lt;λαβεῖν&gt; κέρδο; [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 794, compare “IT” 507, etc.; ὅς σε κ. τὸ δρᾶν 5th c.BC: Sophocles Tragicus “Philoctetes” 1241; φεύγειν οὐδεὶς κ. νόμος 4th c.BC: Demosthenes Orator 23.52: with _negative_ added (rare in _Attic dialect_ Prose), κ. τινὰ μὴ θανεῖν 5th c.BC: Euripides Tragicus “Phoenissae” 1268; μὴ προσεύχεσθαι 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.2.22, etc.">Refs 5th c.BC+</a>]:— <i>passive</i>, χρημάτων σπάνει [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.142 ">Refs 5th c.BC+</a>]; τοῦ ὕδατος πιεῖν <b>from</b> drinking the water, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 621b; κωλυόμεσθα μὴ μαθεῖν 5th c.BC: Euripides Tragicus “Ion” 391; μὴ οὐ πονηρὸν εἶναι 1st c.BC: Dionysius Halicarnassensis 2.3. ">Refs 5th c.BC+</a>] <br /><Level4><b>__1.b</b></Level4> rarely with <i>participle</i> pro <i>infinitive</i>, κ. τινὰ πόλεμον εἰσάγοντα [<a href="javascript:void(0)" title=" [prev. author] 7.25 ">Refs</a>]:—<i>passive</i>, μὴ κωλύωνται περαιούμενοι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.26. ">Refs 5th c.BC+</a>] <br /><Level4><b>__1.c</b></Level4> with <i>relative</i> clause, κωλύειν εἴ τις ἐπαγγέλλεται, = {τινὰ μὴ ἐπαγγέλλεσθαι}, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 4.15 ">Refs 4th c.BC+</a>]; ἐκωλύσαμεν, ἵνα γένησθε.. [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Bellum Judaicum” 6.6.2. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> with <i>genitive</i> <i>of things</i>, κ. τινά τινος <b>hinder</b> one <b>from</b> a thing, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.2.21, “An.” 1.6.2, etc.; κ. τινὰ ἀπό τινος [prev. author] “Cyr.” 1.3.11, 3.3.51 ">Refs 5th c.BC+</a>]:—<i>passive</i>, τῆς ὁρμῆς ἐκωλύθησαν [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 6.55.3. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__3</b></Level3> with <i>accusative</i> <i>of things</i>, <b>prevent</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1390 (troch.), 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.2.24 ">Refs 5th c.BC+</a>]:—<i>passive</i>, ἐν τούτῳ κεκωλῦσθαι ἐδόκει τὰ πράγματα [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.8, compare 4.14; ταῦτα.. μὴ ἐν ὑμῖν κωλυθῇ [prev. author] 2.64 ">Refs 5th c.BC+</a>]; μηδὲ.. δαπάνῃ κεκωλύσθω <b>let there be</b> no <b>hindrance</b> by reason of expense, [<a href="javascript:void(0)" title=" [prev. author] 1.129. ">Refs</a>] <br /><Level4><b>__3.b</b></Level4> <b>withhold</b>, τι ἀπό τινος [<a href="javascript:void(0)" title=" LXX.Gen.23.6, NT.Luke.6.29. ">LXX+NT</a>]<br /><Level3><b>__4</b></Level3> with <i>accusative</i> <i>person</i>, <b>hinder</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.35; τοὺς δρῶντας μοχθηρά 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1113b26. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <i>absolutely</i>, οὐδ᾽ ὁ κωλύσων παρῆν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 261, compare “El.” 1197; εἴσ᾽ οἳ κωλύουσιν 5th-6th c.BC: Aristophanes Comicus “Pax” 499 ">Refs 5th c.BC+</a>]; of the tribune's <b>intercessio</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Tiberius Gracchus” 10 ">Refs 1st c.AD+</a>]; τὸ κωλῦον <b>hindrance</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.5.20, 4th c.BC: Demosthenes Orator 1.12: frequently an ">Refs 5th c.BC+</a>]<i>infinitive</i> may be supplied, εἶτα τίς σε κωλύει (i.e. γεωργεῖν); [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 100 ">Refs 5th c.BC+</a>]; αὐτοὶ ὠφελούμενοι τοὺς πολεμίους κωλύσετε [ὠφελεῖσθαι] [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.91, compare 2.37 (_passive_). ">Refs 5th c.BC+</a>]<br /><Level3><b>__6</b></Level3> frequently in [<a href="javascript:void(0)" title=" 3 _person_, οὐδὲν κωλύει">Refs</a>] <b>there is</b> nothing <b>to hinder</b>, with <i>accusative</i> et <i>infinitive</i>, ὁμόψηφον τὸν Ἀργεῖον εἶναι κ. οὐδέν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.149; οὐδέν σε κωλύσει σεαυτὸν ἐμβαλεῖν ἐς τὸ βάραθρον 5th-6th c.BC: Aristophanes Comicus “Nubes” 1448, compare 5th-6th c.BC: Plato Philosophus “Phaedrus” 268e; ὃν διαμάττειν οὐ κ. 5th-6th c.BC: Aristophanes Comicus “Aves” 463 ">Refs 5th c.BC+</a>]; τί κ. ἡμᾶς διελθεῖ; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 143a, etc.">Refs 5th c.BC+</a>]; οὐδὲν κ., <i>absolutely</i>, as a form of assent, <b>be it so</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 723, 972, 5th-6th c.BC: Plato Philosophus “Euthydemus” 272d, etc.">Refs 5th c.BC+</a>]; τί γὰρ κ.; [<a href="javascript:void(0)" title=" [prev. author] “Euthphr.” 9d, compare “Plt.” 292a, +others; τό γ᾽ ἐμὸν οὐδὲν κ. [prev. author] “Grg.” 458d; μὴ τὸ σὸν κωλυέτω 5th c.BC: Euripides Tragicus “Phoenissae” 990; οὐ τἀμὰ κωλύσει 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.151c, etc.">Refs 5th c.BC+</a>]; οὔτε ἐκεῖνο κωλύει ἐν ταῖς σπονδαῖς neither <b>is</b> that <b>any hindrance</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.144 (wrongly explained as ={κωλύεται} by 1st c.BC: Dionysius Halicarnassensis “Amm.” 2.7)">Refs 5th c.BC+</a>]; οὔτε μίαν δυοῖν τὴν αὐτὴν εἶναι κ. nor <b>is there any hindrance</b> to one of two being the same, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physica” 202b9. ">Refs 4th c.BC+</a>]	
G2968	κώμη	kōmē	village	G:N-F	<b> κώμη</b>, ἡ, <br /> <b>unwalled village</b>, opposed to fortified city (said to be <i>Doric dialect</i> = <i>Attic dialect</i> δῆμος, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Poetica” 1448a36, compare κωμῳδία), 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 18, 5th c.BC: Herodotus Historicus 5.98 ">Refs 8th c.BC+</a>]; opposed to πόλις, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 626c; κατοικῆσθαι κατὰ κώμας 5th c.BC: Herodotus Historicus 1.96 ">Refs 5th c.BC+</a>]; πόλεσιν ἀτειχίστοις καὶ κατὰ κ. οἰκουμέναις formed of <b>scattered villages</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.5; πόλεως.. κατὰ κ. τῷ παλαιῷ τῆς Ἑλλάδος τρόπῳ οἰκισθείσης [prev. work] 10, compare 3.94; διοικίζεσθαι κατὰ κώμας 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.2.5; κατὰ κ. κεχωρισμένοι 4th c.BC: Aristoteles Philosophus “Politica” 1261a28. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>quarter, ward</b> of a city, διελόμενοι τὴν μὲν πόλιν κατὰ κώμας, τὴν δὲ χώραν κατὰ δήμους [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 7.46, compare 5th-6th c.BC: Plato Philosophus “Leges” 746d. ">Refs 5th c.BC+</a>]	
G2969	κωμόπολις	kōmopolis	village	G:N-F	<b> κωμό-πολις</b>, εως, ἡ, <br /> <b>village-town</b>, i.e. a place not entitled to be called a πόλις, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 12.2.6, +others, NT.Mark.1.38. ">NT+1st c.BC+</a>]	
G2970	κῶμος	kōmos	orgy	G:N-M	<b> κῶμος</b>, ὁ, <br /> <b>revel, carousal, merry-making</b>, εἰς δαῖτα θάλειαν καὶ χορὸν ἱμερόεντα καὶ ἐς φιλοκυδέα κ. [<a href="javascript:void(0)" title=" “hymnus ad Mercurium” 481, compare 6th c.BC: Theognis Elegiacus 829, 940; πίνειν καὶ κώμῳ χρᾶσθαι 5th c.BC: Herodotus Historicus 1.21, compare 5th c.BC: Euripides Tragicus “Alcestis” 804, etc.; κῶμοι καὶ εὐφροσύναι 5th c.BC: Bacchylides Lyricus 10.12; δεῖπνα καὶ σὺν αὐλητρίσι κῶμοι 5th-6th c.BC: Plato Philosophus “Theaetetus” 173d; ἑορταὶ καὶ κ. [prev. author] “R.” 573d ">Refs 6th c.BC+</a>]; ἐν κώμῳ εἶναι, of a city, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.25; ἔρχεσθαί τισιν ἐπὶ κῶμον [prev. author] “Smp.” 2.1; ἐπὶ κῶμον βαδίζειν 5th-6th c.BC: Aristophanes Comicus “Plutus” 1040 ">Refs 5th c.BC+</a>]; especially in honour of gods, τοῖς ἐν ἄστει Διονυσίοις ἡ πομπὴ.. καὶ ὁ κ. Legal cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.10, compare “IG” 2.971, etc.">Refs 4th c.BC+</a>]; κώμῳ θυραμάχοις τε πυγμαχίαισι Pratin.Lyric poetry 1.8; χοροῖς ἢ κώμοις Ὑακίνθου [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 1469 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> concrete, <b>band of revellers</b>, κ. εὐίου θεοῦ [<a href="javascript:void(0)" title=" [prev. author] “Ba.” 1167 (Lyric poetry)">Refs</a>]; especially of the <b>procession</b> which celebrated a victor in games, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 5.22, etc.">Refs 5th c.BC+</a>]: generally, <b>rout, band</b>, κ. Ἐρινύων [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1189 ">Refs 4th c.BC+</a>]; of an army, κ. ἀναυλότατος [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 791 (Lyric poetry); κ. ἀσπιδηφόρος [prev. author] “Supp.” 390 ">Refs 5th c.BC+</a>]; <b>band</b> of hunters, [<a href="javascript:void(0)" title=" [prev. author] “Hipp.” 55 ">Refs</a>]; of maidens, [<a href="javascript:void(0)" title=" [prev. author] “Tr.” 1184 ">Refs</a>]; of doves, [<a href="javascript:void(0)" title=" [prev. author] “Ion” 1197. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>the ode sung</b> at one of these festive processions, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 8.20, 70, “O.” 4.10, 5th c.BC: Bacchylides Lyricus 8.103; μελιγαρύων τέκτονες κώμων 5th c.BC: Pindarus Lyricus “N.” 3.5, compare 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 104, 988 (both Lyric poetry). ">Refs 5th c.BC+</a>]	
G2971	κώνωψ	kōnōps	gnat	G:N-M	<b> κώνωψ</b>, ωπος, ὁ, <br /> <b>gnat, mosquito</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 892, 5th c.BC: Herodotus Historicus 2.95, Oracle texts cited in 5th-6th c.BC: Aristophanes Comicus “Equites” 1038, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 535a3, 552b5; μήτε ὡς λέων ἀναστρέφου μήτε ὡς κ. 4th c.AD: Metrodorus Epigrammaticus “fragment” 60. ">Refs 5th c.BC+</a>]	
G2972	Κώς	Kōs	Cos	N:N-F-L	the island <b>Cos </b>, opposite Caria, [<a href="javascript:void(0)" title="Homer">8th/7th c.BC</a>]:—; Κόωνδε <b>to Cos </b>, [<a href="javascript:void(0)" title="Iliad by Homer">8th/7th c.BC</a>]  (Middle Liddel)	
G2973	Κωσάμ	Kōsam	Cosam	N:N-M-P	 <b>Κωσάμ</b>, ὁ <BR /> <b>Cosam</b>: <ref='Luk.3.28.'>Luk.3:28.</ref>† <BR />  (From Abbott-Smith. LSJ has no entry)	
G2974	κωφός	kōphos	deaf/mute	G:A	<b> κωφ-ός</b>, ή, όν, <br /> <b>blunt, dull, obtuse</b>, opposed to ὀξύς, κ. βέλος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.390, compare 5th c.BC: Euripides Tragicus “Fragmenta” 495.27; κ. καλάμη “Anthologia Graeca” 12.25 (1st c.BC-1st c.AD: Statyllius Flaccus Epigrammaticus). ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <br /><Level3><b>__II.1</b></Level3> of sound, <b>mute, noiseless</b>, κύματι κωφῷ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.16 ">Refs 8th c.BC+</a>]; κωφὴν γὰρ δὴ γαῖαν ἀεικίζει is maltreating <b>dumb, senseless</b> earth, [<a href="javascript:void(0)" title=" 24.54 ">Refs</a>]; τὰ μὲν ἄλλα ἔσκε κωφά the other parts sounded <b>dull</b>, opposed to to the ringing of the hollow parts when struck, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.200 ">Refs 5th c.BC+</a>]: <i>neuter</i> <i>plural</i> as <i>adverb</i>, κωφὰ δὲ πόντος κεῖτο [<a href="javascript:void(0)" title=" 5th-6th c.AD: Orphica “Argonautica” 1103 ">Refs 5th c.AD+</a>]; ὁ κ. λιμήν, probably the bay of Munychia, as opposed to to the noisy Piraeus, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.4.31 ">Refs 5th c.BC+</a>]; κωφότερος ὁ ψόφος ἔσται, i.e. <b>muffled</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aeneas Tacticus 19 ">Refs 4th c.BC+</a>]; τῶν μεταλλικῶν κωφότατος [ὁ σίδηρος] <b>rings least</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.721f; κωφοὶ ἄνεμοι 1st c.BC: Diodorus Siculus Historicus 3.51. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> after [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], of men or animals, <b>dumb</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Parmenides Poeta Philosophus 6.7, etc.">Refs 4th c.BC+</a>]; καὶ κωφοῦ συνίημι καὶ οὐ φωνεῦντος ἀκούω Oracle texts cited in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.47 ">Refs 5th c.BC+</a>]; οὐ.. παρὰ κωφὸν ὁ τυφλὸς ἔοικε λαλῆσαι, i.e. is not so <b>dumb</b> but that he will answer the blind fool who assails him, [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 6; κωφότερος κίχλης 4th c.BC: Eubulus Comicus 29 ">Refs 5th c.BC+</a>]; κ. χάρις a <b>mute</b> gift (i.e. an epitaph), [<a href="javascript:void(0)" title=" “epigram Gr.” 298 (from Teos)">Refs</a>]; so κωφοῖς δάκρυσι [<a href="javascript:void(0)" title=" “IPE” 2.299 (from Panticapaeum)">Refs</a>]; κ. τάφοι probably in [<a href="javascript:void(0)" title=" “IG” 12(8).441.26">Refs</a>]; κ. προσωπεῖον <b>mute</b> figure on the stage, [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.520, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.791e; κ. πρόσωπον 1st c.BC: Cicero, M. Tullius Orator et Philosophus “Epistulae ad Atticum” 13.19.3 ">Refs 1st c.BC+</a>]; κ. καὶ ἄλογος, of a house, <b>with no echoes</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Dom.” 1. ">Refs 2nd c.AD+</a>] <br /><Level4><b>__II.2.b</b></Level4> <b>deaf,</b> [<a href="javascript:void(0)" title=" hymnus ad Mercurium 92, 1st c.AD(?): Heraclitus 34. 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 202, “Ch.” 881; λήθην κωφήν, ἄναυδον 5th c.BC: Sophocles Tragicus “Fragmenta” 670 ">Refs 5th c.BC+</a>]; ὅσοι γίνονται κ. ἐκ γενετῆς, πάντες καὶ ἐνεοὶ γίνονται [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 536b3 ">Refs 4th c.BC+</a>] (hence of a <b>deaf and dumb</b> person, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.34, “BGU” 1196.49 (1st c.BC),compare 5th c.AD(?): Hesychius Legal icographus); with _genitive_, κωφὴ ἀκοῆς αἴσθησις 4th c.BC: Antiphanes Comicus 196.5, conjecture in 5th-6th c.BC: Plato Philosophus “Leges” 932a ">Refs 5th c.BC+</a>]; κ. Ἑλλάδος φωνᾶς <b>deaf</b> of one's Greek ear, i.e. ignorant of Greek, [<a href="javascript:void(0)" title=" “Dialexeis 5th c.BC” 6.12; σπαράγματα κωφὰ τοῦ βεβαιοῦντος 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1108d. ">Refs 5th c.BC+</a>] <br /><Level4><b>__II.2.c</b></Level4> <i>metaphorically</i>, νοῦς ὁρῇ καὶ νοῦς ἀκούει· τἆλλα κωφὰ καὶ τυφλά [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 249; κ. πέτρος 4th c.BC: Moschio Tragicus Trag. 7; μαψαῦραι 3rd c.BC: Callimachus Epicus “Fragmenta” 67; ἐρημία 1st c.BC: Diodorus Siculus Historicus 3.40 ">Refs 5th c.BC+</a>]: <i>neuter</i> <i>plural</i> as <i>adverb</i>, κωφὰ χλιαίνεσθαι <b>feebly,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 12.125 (1st c.BC: Meleager Epigrammaticus). ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> ὄμμα κ. <b>vacant, lack-lustre</b> eye, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physiognomonica” 807b23. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> of the senses in general, <b>dull</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Sensu” 19 (_comparative_). ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> of the mind, <b>dull, obtuse</b>, ἐγὼ ὁ πάντα κ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 911, compare 5th c.BC: Pindarus Lyricus “P.” 9.87; τὸ τῆς ψυχῆς ποιεῖν κ. 5th-6th c.BC: Plato Philosophus “Timaeus” 88b: κωφοί, οἱ, 'the Dullards', title of satyr-play by Sophocles. ">Refs 5th c.BC+</a>] <br /><Level4><b>__II.5.b</b></Level4> of things, <b>senseless, unmeaning, obscure</b>, κ. καὶ παλαί᾽ ἔπη [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 290; κ. διήγησις 2nd c.BC: Polybius Historicus 3.36.4, compare 5.21.4; ὑπόνοια 1st c.BC: Philodemus Gadarensis Epigrammaticus “Mus.” p.71 K.; σκῶμμα 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.712a ">Refs 5th c.BC+</a>]; but κ. εὐπραγίαι is probably <i>falsa lectio</i> for{κοῦφαι}, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 38.27. ">Refs 2nd c.AD+</a>] <i>adverb</i> -φῶς <b>obscurely</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 251.25 ">Refs 2nd c.AD+</a>]: <i>comparative</i> -ότερον, ἐνοχλεῖν <b>less acutely</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ κακιῶν ί” p.21 1st c.AD: Josephus Historicus ">Refs 1st c.BC+</a>]	
G2975	λαγχάνω	lagchanō	to choose by lot	G:V	<b> λαγχάνω</b>, <br /> <i>future</i> λήξομαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 617e ">Refs 5th c.BC+</a>]; <i>Ionic dialect</i> λάξομαι (compare λάξις) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.144 ">Refs 5th c.BC+</a>]: <i>aorist</i> ἔλᾰχον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.367, etc.">Refs 8th c.BC+</a>]; <i>Epic dialect</i> ἔλλαχον [<a href="javascript:void(0)" title=" “hymnus ad Cererem” 87, variant for{ἔλλαβεν} in 3rd c.BC: Theocritus Poeta Bucolicus 25.271 ">Refs 3rd c.BC+</a>]; <i>Epic dialect</i> λάχον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.49, +others">Refs 8th c.BC+</a>]; <i>Aeolic dialect</i> <i>optative</i> <i>1st pers.</i> <i><i>singular</i></i> λαχόην [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 9 (λαχοίην 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 247.25)">Refs 7th c.BC+</a>]; for λέλᾰχον see infr. IV: <i>perfect</i> εἴληχα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 376, 423, etc.">Refs 4th c.BC+</a>]: <i>pluperfect</i> εἰλήχει [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 107d ">Refs 5th c.BC+</a>]; <i>poetry</i> and <i>Ionic dialect</i> λέλογχα [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 1.53, 5th c.BC: Bacchylides Lyricus 9.39, 5th c.BC: Empedocles Poeta Philosophus 20.3, 5th c.BC: Euripides Tragicus “Troades” 282 (Lyric poetry), 5th c.BC: Herodotus Historicus 7.53, Test. cited in 4th c.BC: Demosthenes Orator 21.82, 1st c.BC: Dionysius Halicarnassensis 4.83, etc.">Refs 5th c.BC+</a>], but not in early <i>Attic dialect</i> Prose; <i>3rd.pers.</i> <i>plural</i> λελογχᾰσι (ν) [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.304, 5th c.BC: Empedocles Poeta Philosophus 102, but λελᾰχᾱσι [prev. author] 115.5 ">Refs 8th c.BC+</a>]; <i>participle</i> λελαχώς [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “D.” 1.17 ">Refs 1st c.BC+</a>]; <i>Doric dialect</i> <i>3rd.pers.</i> <i><i>singular</i></i> λελόγχει [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 4.40 ">Refs 3rd c.BC+</a>]: <i>pluperfect</i> ἐλελόγχει [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Am.” 18 ">Refs 2nd c.AD+</a>]:—<i>passive</i>, <i>aorist</i> ἐλήχθην [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 17.8, 4th c.BC: Isaeus Orator 9.24, 4th c.BC: Demosthenes Orator 38.20 ">Refs 5th c.BC+</a>]: <i>perfect</i> εἴληγμαι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 296, 4th c.BC: Demosthenes Orator 30.34 ">Refs 5th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> λελάχαται [<a href="javascript:void(0)" title=" Perictione Philosophus cited in 5th c.AD: Stobaeus, Joannes 4.28.19: ">Refs 5th c.AD+</a>]<br /><Level2><b>__I</b></Level2> with <i>accusative</i> <i>of things</i>, <b>obtain by lot</b>, of spoils, opposed to ἐξαιρεῖσθαι, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.233, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 9.367, etc.">Refs 8th c.BC+</a>]: generally, <b>obtain as one's portion</b>, τὸ γὰρ λάχομεν γέρας ἡμεῖς [<a href="javascript:void(0)" title=" 4.49; λαχόντα τε ληΐδος αἶσαν 18.327; πρὸς δαιμόνων ὄλβον 5th c.BC: Pindarus Lyricus “N.” 9.45; μέζονας μοίρας λ. 1st c.AD(?): Heraclitus 25; μοῖραν ἴσην, ὡς αὐτοί περ ἐλάγχανον 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.282, compare 5th c.BC: Herodotus Historicus 7.144: with ">Refs 8th c.BC+</a>]<i>infinitive</i> added, ἔλαχον πολιὴν ἅλα ναιέμεν I <b>had</b> the sea <b>for my portion</b> to dwell in, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.190, compare 5th c.BC: Pindarus Lyricus “O.” 6.34, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 931 (_anapaest meter_); ἔλαχ᾽ ἄναξ δούλην σ᾽ ἔχειν 5th c.BC: Euripides Tragicus “Troades” 278, compare 282 (Lyric poetry) ">Refs 8th c.BC+</a>]; of a deity as presiding over one's life, ἐμὲ μὲν Κὴρ.. λάχε γεινόμενόν περ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.79; τῶ σκληρῶ μάλα δαίμονος ὅς με λελόγχει 3rd c.BC: Theocritus Poeta Bucolicus 4.40; δαίμων ὁ τὴν ἡμετέραν μοῖραν εἰληχώς 5th c.BC: Lysias Orator 2.78; ὦ δαῖμον, ὅς με.. εἴληχας 4th c.AD: Alciphro Epistolographus 3.49 ">Refs 8th c.BC+</a>]: also, especially in <i>perfect</i>, <b>to be the tutelary deity of</b> a place, <b>protect</b> it. [Πὰν] πάντα λόφον.. λέλογχε [<a href="javascript:void(0)" title=" “Hymni Homerici” 19.6; θεοῖσι οἳ Περσίδα γῆν λελόγχασι 5th c.BC: Herodotus Historicus 7.53; παῖ Ῥέας, ἃ πρυτανεῖα λέλογχας 5th c.BC: Pindarus Lyricus “N.” 11.1 ">Refs 5th c.BC+</a>]; of Athena, ἣ τὴν ὑμετέραν πόλιν ἔλαχε [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 23d, compare 5th c.BC: Euripides Tragicus “Orestes” 319 (Lyric poetry), “Ph.” 1576 (Lyric poetry): _metaphorically_, ἀκέρδεια λέλογχεν θαμινὰ κακαγόρος 5th c.BC: Pindarus Lyricus “O.” 1.53 ">Refs 5th c.BC+</a>]: frequently of persons <b>who have a post assigned to them by lot</b>, κλήρῳ νῦν πεπάλασθε διαμπερές, ὅς κε λάχῃσι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.171, compare 179, 23.354, 862 ">Refs 8th c.BC+</a>]: with <i>infinitive</i>, κλήρῳ λάχον ἐνθάδ᾽ ἕπεσθαι [<a href="javascript:void(0)" title=" 24.400; so πάλῳ λαχεῖν 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 55, 5th c.BC: Herodotus Historicus 4.94, compare 3.128; ὡς ἐν πύλαις ἕκαστος εἴληχεν πάλον 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 376: _absolutely_, πρὸς Θύμβρης ἔλαχον Δύκιοι">Refs 5th c.BC+</a>] <b>had their post assigned</b> near Thymbra, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.430 ">Refs 8th c.BC+</a>]; ἐπί, ἐν πύλαις λ., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 423, 451, etc.">Refs 4th c.BC+</a>]; λαχών alone, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.128, etc.">Refs 5th c.BC+</a>]; λ. τινὰ διδάσκαλον <b>have him assigned to one by lot</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 6.11. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> at Athens, <b>obtain</b> an office <b>by lot</b>, ἀρχὰς λαχεῖν, opposed to χειροτονηθῆναι (to be elected), [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 57.25, compare 5th-6th c.BC: Aristophanes Comicus “Aves” 1111; οὐδεμίαν [ἀρχὴν] λαχὼν οὐδὲ χειροτονηθείς 4th c.BC: Aeschines Orator 1.106: more frequently with ">Refs 5th c.BC+</a>]<i>infinitive</i>, ὁ τῷ κυάμῳ λαχὼν πολεμαρχέειν <b>he who had the lot</b> to be polemarch, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.109; ἔλαχον πρότεροι ἀποδιδόναι 5th c.BC: Thucydides Historicus 5.21, compare 35; λαχὼν.. ἱερομνημονεῖν 5th-6th c.BC: Aristophanes Comicus “Nubes” 623 ">Refs 5th c.BC+</a>]; λαχόντος βουλεύειν <b>when I became</b> Member of Council <b>by lot</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.111, compare 59.3, 5th-6th c.BC: Plato Philosophus “Gorgias” 473e: with _genitive_, λαχεῖν τῶν ἐξιόντων">Refs 5th c.BC+</a>] <b>to be chosen by lot</b> as one of.., [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.133; also οἱ ταμίαι οἱ λαχόντες “IG” 12.91.21 ">Refs 4th c.BC+</a>]; λαχεῖν βασιλεύς, ἐπιμελητής, ἱερεύς, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 6.4, 4th-3rd c.BC: Dinarchus Orator 2.10, 4th c.BC: Demosthenes Orator 57.47, etc.; ἐπίσκοπος τῷ κυάμῳ λαχών 5th-6th c.BC: Aristophanes Comicus “Aves” 1022 ">Refs 5th c.BC+</a>]; οἱ πεντακόσιοι [οἱ] λαχόντες τῷ κυάμῳ Legal cited in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.96: _absolutely_, κληρούχους τοὺς λαχόντας">Refs 5th c.BC+</a>] <b>those on whom the lot fell</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.50, compare 5th-6th c.BC: Plato Philosophus “Leges” 765c; τοὺς λαχόντας προέδρους “SIG” 465.6 (Athens, 3rd c.BC); rare except in Athens, λαχὼν ἱερεύς [prev. work]762.12 (Dionysopolis, 1st c.BC), etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> as <i>Attic dialect</i> law-term, λαγχάνειν δίκην <b>obtain leave to bring</b> a suit (especially a private suit), probably because the presiding magistrates decided the order of hearing by lot; λ. δίκην τινί <b>against</b> one, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthyphro” 5b, “Lg.” 938b, compare 4th c.BC: Aeschines Orator 2.99; ἔγκλημά τινι 4th c.BC: Demosthenes Orator 34.16 ">Refs 5th c.BC+</a>]; τὸν εἰληχότα τοῦ κλήρου τὴν δίκην the person <b>suing</b> for the inheritance, [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 8.3: without τὴν δίκην, εἴληχε μὲν αὑτῷ τῆς θυγατρὸς τῆς Εὐκτήμονος ὡς οὔσης ἐπικλήρου">Refs 4th c.BC+</a>] he <b>has claimed</b> Euctemon's daughter.., [<a href="javascript:void(0)" title=" [prev. author] 6.46, compare 4th c.BC: Demosthenes Orator 48.20; λ. τινὶ τοῦ συμβολαίου 5th c.BC: Lysias Orator 17.3; λ. φόνου ἐμαυτῷ 4th c.BC: Demosthenes Orator 21.120 ">Refs 5th c.BC+</a>]; also λ. τῷ υἱεῖ τῆς ἐπικλήρου <b>prosecute the claim</b> on his son's behalf, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.121, compare 124; λ. δίκην τινὶ εἰς τοὺς Ἀμφικτύονας χιλίων ταλάντων ὑπέρ τινος 4th c.BC: Demosthenes Orator 59.98, compare 5th-6th c.BC: Isocrates Orator 16.2: _absolutely_, λ. πρὸς τὸν ἄρχοντα 4th c.BC: Isaeus Orator 11.33: _metaphorically_, τοῦ σώματος [τῇ ψυχῇ] δίκην λαχόντος 3rd c.AD: Democritus Epigrammaticus 159 ">Refs 5th c.BC+</a>]:—<i>passive</i>, πρὸς οὓς αἱ δίκαι ἐλήχθησαν [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 17.8; πρὸ τοῦ τὴν δίκην ληχθῆναι 4th c.BC: Demosthenes Orator 54.28: _impersonal_, τούτοις λαγχάνεται">Refs 5th c.BC+</a>] <b>proceedings are taken</b>, [<a href="javascript:void(0)" title=" [prev. author] 23.76. ">Refs</a>]<br /><Level2><b>__II</b></Level2> with <i>genitive</i> <i>partitive</i>, <b>become possessed of</b> a thing, ὥς κεν Ἀχιλλεὺς δώρων ἐκ Πριάμοιο λάχῃ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.76; ἔλαχον κτερέων 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.311, compare 6th c.BC: Theognis Elegiacus 934, 5th c.BC: Pindarus Lyricus “I.” 8(7).69, “fragment” 75.6, 5th c.BC: Bacchylides Lyricus 1.56, 9.39, “Lyrica Adespota” 53, 5th c.BC: Empedocles Poeta Philosophus 102, 115.5, 3rd c.AD: Democritus Epigrammaticus 21; εὖ πραπίδων λαχόντα 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 380 (Lyric poetry); χρυσῆς.. τιμῆς λαχεῖν 5th c.BC: Sophocles Tragicus “Antigone” 699; οὔ τι μὴ λάχωσι τοῦδε συμμάχου [prev. author] “OC” 450 ">Refs 8th c.BC+</a>]; γέννας ἀφθίτου λαχόντες [<a href="javascript:void(0)" title=" [prev. author] “fragment” 278; διπλοῦ βίου λαχόντες 5th c.BC: Euripides Tragicus “Supplices” 1086 ">Refs 5th c.BC+</a>]; πατρῴων οὐ λαχών not <b>having obtained</b> thy patrimony, [<a href="javascript:void(0)" title=" [prev. author] “Tr.” 1192; τῆς εὐπρεπεστάτης τελευτῆς 5th c.BC: Thucydides Historicus 2.44; δείπνου τε καὶ ὕπνου λαγχάνομεν 5th-6th c.BC: Xenophon Historicus “Hiero” 6.9; also χθονὸς λαχεῖν τοσοῦτον ἐνθανεῖν μόνον 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 790; γάμου μέρος λαχοῦσα [prev. author] “Ant.” 918; τύμβου κοινὸν εἰληχὼς μέρος [prev. author] “El.” 1135; τῆς γῆς τὸ πρὸς Νότον εἴληχε Παλλάς [prev. author] “fragment” 24.8. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>absolutely</i>, <b>draw lots</b>, κατάστασις ἡ διὰ τοῦ λαγχάνειν γιγνομένη [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 7.23, compare 1st c.BC: Diodorus Siculus Historicus 4.63, etc.; περί τινος 4th c.BC: Demosthenes Orator 21 argument 2__ 3, 4, NT.John.19.24. ">NT+5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> causal only in <i>Epic dialect</i> <i>reduplicate</i> <i>aorist</i> λέλᾰχον, <b>put in possession of</b> a thing, <b>grant</b> one <b>the rights of</b>.., ὄφρα πυρός με Τρῶες.. λελάχωσι θανόντα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.80, compare 15.350, 23.76 ">Refs 8th c.BC+</a>]: later this <i>aorist</i> is used <i>intransitive</i> in [<a href="javascript:void(0)" title="“Anthologia Graeca” 7.341 (5th c.AD: Proclus Philosophus). ">Refs 5th c.AD+</a>]<br /><Level2><b>__V</b></Level2> <i>intransitive</i>, <b>fall to one's lot</b> or <b>share</b>, ἐς ἑκάστην [νῆα] ἐννέα λάγχανον αἶγες nine goats <b>were allotted</b> to each, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.160; αἰὼν δυσαίων ἔλαχεν 5th c.BC: Euripides Tragicus “Helena” 214 (Lyric poetry); ὅσοις.. τὸ σωφρονεῖν εἴληχεν [prev. author] “Hipp.” 80; τὸ λαχὸν μέρος ἑκάστῳ τῷ θεῷ 5th-6th c.BC: Plato Philosophus “Leges” 745e, compare “Epin.” 992d; τὴν πρὸς Νότον λαχεῖν φασι Δευκαλίωνι 1st c.BC-1st c.AD: Strabo Geographus 9.5.23. ">Refs 8th c.BC+</a>]	
G2976	Λάζαρος	Lazaros	Lazarus	N:N-M-P	 <b>Λάζαρος</b>, -ου, ὁ <BR /> colloquial abbreviation of Ἐλεαζάρ (άζαρος), which see), <BR /> <b>Lazarus</b>; <BR /> __1. <b>of Bethany</b>: <ref='Jhn.11.1'>Jhn.11:1</ref> ff. <ref='Jhn.12.1-2, 9-10; 12.17'>Jhn.12:1-2, 9-10 12:17</ref>. <BR /> __2. <b>The beggar in the parable</b>: <ref='Luk.16.20, 23-25'>Luk.16:20, 23-25</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2977	λάθρα	lathra	quietly	G:Adv	<b> λάθρα·</b> αἱ δίκαι <br /> (from Elean), [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>] <b>λάθρα</b>, <b>λάθρᾳ</b>, see at {λάθρῃ}.	
G2978	λαῖλαψ	lailaps	storm	G:N-F	<b> λαῖλαψ</b>, ᾰπος, ἡ, <br /> <b>furious storm, hurricane</b>, βαῖνον ἐρεμνῇ λαίλαπι ἶσοι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.375; κελαινῇ λ. ἶσος 11.747; ἄνεμος σὺν λαίλαπι πολλῇ 17.57; Ζέφυρος βαθείῃ λ. τύπτων 11.306; Ζέφυρος μεγάλῃ σὺν λ. θύων 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.408, compare 426; ὅτε τε Ζεὺς λαίλαπα τείνῃ 8th c.BC: Ilias Homerus Epicus “Illiad” 16.365; ὦρσεν ἔπι ζαῆν ἄνεμον.. λ. θεσπεσίῃ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.314, compare 9.68; ὡς δ᾽ ὑπὸ λαίλαπι.. βέβριθε χθών 8th c.BC: Ilias Homerus Epicus “Illiad” 16.384, compare 7th-6th c.BC(?): Semonides Iambographus 1.15; Νότου λαίλαπι 6th c.BC: Anacreon Lyricus 113; λαίλαπι χειμωνοτύπῳ 4th-5th c.BC: Aeschylus Tragicus “Supplices” 33 (_anapaest meter_), cf. LXX.Job.21.18, 2nd c.BC: Polybius Historicus 30.11.6; _accusative_ to 4th c.BC: Aristoteles Philosophus “de Mundo” 395a7 ">LXX+8th c.BC+</a>], a <b>whirlwind sweeping upwards</b>: <i>metaphorically</i>, ἔτλης λαίλαπα δυσμενέων [<a href="javascript:void(0)" title=" “Anthologia Graeca” 7.147 (1st c.BC: Archias).">Refs 1st c.BC+</a>]—Not found in early Prose, but common later,[<a href="javascript:void(0)" title="compare λ. ἀνέμου NT.Mark.4.37, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Timoleon” 28; spelt λαῖλαμψ “Sammelb.” 4324.15 ">NT+1st c.AD+</a>]:—a form <b>λαιλαπετός</b>, ὁ, occurs in [<a href="javascript:void(0)" title=" Scholia A 8th c.BC: Ilias Homerus Epicus “Illiad” 11.495, 5th c.AD(?): Hesychius Legal icographus ">Refs 8th c.BC+</a>]	
G2979	λακτίζω	laktizō	to kick	G:V	<b> λακτίζω</b>, <br /> <i>perfect</i> λελάκτῐκα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 136 ">Refs 5th c.BC+</a>]:—<b>kick with the heel</b> or <b>foot</b>, λ. ποσὶ γαῖαν, of a defeated boxer, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.99, compare 22.88 ">Refs 8th c.BC+</a>]; φλὸξ αἰθέρα λακτίζοισα καπνῷ flames <b>lashing</b> heaven with smoke, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 4(3).66 ">Refs 5th c.BC+</a>]; κραδία δὲ φόβῳ φρένα λακτίζει my heart '<b>knocks at</b> my ribs' for fear, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 881 (_anapaest meter_); [ἔρως] λ. κραδίην “Anthologia Graeca” 12.16 (2nd c.AD: Strato Epigrammaticus)">Refs 4th c.BC+</a>]; τὸν πεσόντα λακτίσαι <b>trample on</b> the fallen, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 885 ">Refs 4th c.BC+</a>]; λ. βωμὸν εἰς ἀφάνειαν <b>trample on</b> the altar so as utterly to destroy it, [<a href="javascript:void(0)" title="[prev. work] 383 (Lyric poetry)">Refs</a>]; τὴν θύραν λ. <b>kick at</b> the door, Ar.[same place]; λ. ἀλλήλους [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 586b ">Refs 5th c.BC+</a>]; of horses, λ. τὸ λυποῦν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 690a21; ἑαυτόν 5th-6th c.BC: Plato Philosophus “Gorgias” 516a; ὑπὸ ἵππου λακτισθείς 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.2.18: _metaphorically_, λ. πολλὴν χάριν 5th c.BC: Euripides Tragicus “Rhesus” 411 ">Refs 5th c.BC+</a>]; βοῦς ὁ λακτίσας ὑμᾶς, of a clumsy-footed person, [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 7.118 ">Refs 3rd c.BC+</a>]:—<i>middle</i> in <i>active</i> sense, [<a href="javascript:void(0)" title=" “Mim. Oxy.” 413.65. ">Refs</a>]<br /><Level3><b>__2</b></Level3> <i>absolutely</i>, <b>kick, struggle</b>, [<a href="javascript:void(0)" title=" Batrachomyomachia 90 ">Refs</a>]; of horses, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Eq. Mag.” 1.4: frequently in proverbial λ. ποτὶ κέντρον, πρὸς κέντρα">Refs 5th c.BC+</a>], <b>kick</b> against the pricks, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 2.95, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1624, 5th c.BC: Euripides Tragicus “Bacchae” 795, NT.Act.26.14, etc.; so πρὸς κῦμα λ. 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1396. ">NT+5th c.BC+</a>]	
G2980	λαλέω	laleō	to speak	G:V	<b> λᾰλ-έω</b>, <br /> <b>talk, chat, prattle</b>, ἕπου καὶ μὴ λάλει [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 1058, compare “V.” 1135; ἡ μὲν χελιδὼν τὸ θέρος.. λαλεῖ 4th-3rd c.BC: Philemo Comicus 208; λαλεῖς.. ἀμελήσας ἀποκρίνασθαι 5th-6th c.BC: Plato Philosophus “Euthydemus” 287d ">Refs 5th c.BC+</a>]: with <i>dative</i>, <b>talk to</b> one, λαλῶν ἐν ταῖς ὁδοῖς σεαυτῷ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 348; αὑτοῖς 4th-3rd c.BC: Philemo Comicus 11; πρὸς αὑτούς 2nd c.AD: Alexander Rhetor 9.10; λ. περί τινος 5th c.BC: Pherecrates Comicus 2, 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 627; ὑπέρ τινος 3rd c.BC: Posidippus Comicus 26.3 ">Refs 5th c.BC+</a>]; opposed to λέγω, λαλεῖν ἄριστος, ἀδυνατώτατος λέγειν [<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus 95 ">Refs 5th c.BC+</a>]; λαλῶν μὲν.., λέγων δέ.. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.118 (assuming variant); λαλεῖν τι ἡμῖν ὅπως ἂν ἡμᾶς ὕπνος λάβῃ 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 7.10: hence, ">Refs 4th c.BC+</a>]<br /><Level4><b>__b</b></Level4> generally, <b>talk, speak</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 110 (variant for{λακεῖν}); καινὴν διάλεκτον λ. 4th c.BC: Antiphanes Comicus 171; Ἀττικιστὶ λ. 2nd c.AD: Alexander Rhetor 195.4. with _metaphorically_, ζωγραφία λαλοῦσα (of poetry), opposed to ποίησις σιωπῶσα (of painting), 4th-5th c.BC: Simonides Lyricus cited in 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.346f. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>talk of</b>, τινα [<a href="javascript:void(0)" title=" 4th c.AD: Alciphro Epistolographus “fragment” 5.2; ἀλλήλαις λαλέουσι τεὸν γάμον αἱ κυπάρισσοι 3rd c.BC: Theocritus Poeta Bucolicus 27.58; ἅμαξαν “Stoicorum Veterum Fragmenta” 2.92 ">Refs 3rd c.BC+</a>]:—<i>passive</i>, πρᾶγμα κατ᾽ ἀγορὰν λαλούμενον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 578. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> in later writers, ={λέγω}, <b>speak</b>, λαλεῖ οὐθὲν τῶν ἄλλων ζῴων πλὴν ἀνθρώπου [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 899a1: frequently in LXX, LXX.Gen.12.4, +others; βασιλέως ἐναντίον 2nd c.BC: Ezekiel Poeta Judaeus “Exagoge - Mnemosyne” 118; πρός τινα NT.Act.3.22, compare 2nd c.AD: Lucianus Sophista “Vit.Auct.” 3, etc.; περὶ τῆς λέξεως 1st c.BC: Philodemus Philosophus “περὶ ποιημάτων” 5.32, compare “Rh.” 1.189 5th c.BC: Sophocles Tragicus, +others">NT+5th c.BC+</a>]; χειρσὶν ἅπαντα λαλήσας, of a pantomime, [<a href="javascript:void(0)" title=" “IG” 14.2124: _absolutely_, εἴ τι μὴ λίθος, τοὔργον, ἐρεῖς, λαλήσει 3rd c.BC: Herodas Mimographus 4.33, compare 6.61; ἐλάλησεν ὁ κωφός NT.Matt.9.33:—">NT+3rd c.BC+</a>]<i>passive</i>, λαληθήσεταί σοι ὅ τι σε δεῖ ποιεῖν <b>it shall be told</b> thee.., [<a href="javascript:void(0)" title=" NT.Act.9.6. ">NT</a>]<br /><Level2><b>__II</b></Level2> <b>chatter</b>, opposed to articulate speech, as of locusts, <b>chirp</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 5.34 ">Refs 3rd c.BC+</a>]; μεσημβρίας λαλεῖν τέττιξ (i.e. εἰμί), a very grasshopper to <b>chirp</b> at midday, [<a href="javascript:void(0)" title=" 4th c.BC: Aristopho Comicus 10.6; ἀνθρωπίνως λ. 3rd c.BC(?): Strato Comicus 1.46. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> of musical sounds, αὐλῷ λαλέω [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 20.29 ">Refs 3rd c.BC+</a>]; of trees,[<a href="javascript:void(0)" title=" see.above 1.2; δι᾽[αὐλοῦ ἢ σάλπιγγος] λ. 4th c.BC: Aristoteles Philosophus “de Audibilibus” 801a29 ">Refs 4th c.BC+</a>]; of Echo, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 74.14: also c._accusative_ _cognate_, μάγαδιν λαλεῖν">Refs 2nd c.AD+</a>] <b>sound</b> the μάγαδις, [<a href="javascript:void(0)" title=" 4th c.BC: Anaxandrides Comicus 35. ">Refs 4th c.BC+</a>]	
G2981	λαλιά	lalia	speech	G:N-F	<b> λᾰλ-ιά</b>, <br /> <i>poetry</i> <b>λᾰλ-ιή</b>, ἡ, <b>talk, chat</b>, λαλιὰν ἀσκῆσαι, ἐπιτηδεῦσαι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 931 (_anapaest meter_), “Ra.” 1069; πέρας ποιεῖ λαλιᾶς 4th-3rd c.BC: Menander Comicus 66.3, compare 4th-3rd c.BC: Hermesianax Elegiacus 7.78, “Anthologia Graeca” 7.440 (1st c.AD: Leonidas Alexandrinus Epigrammaticus)">Refs 5th c.BC+</a>]; <b>common talk, report</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.20.5; τῆς εὐανδρίας τινός LXX.2Mac.8.7; ἀχέων “APl.” 4.134 (1st c.BC: Meleager Epigrammaticus); λαλιάν τινα ποιεῖν LXX.Sir.42.11 ">LXX+2nd c.BC+</a>]; in good sense, <b>discussion</b>, ἡ περὶ βυβλίων λ. [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 31.23.4, compare 36.12.3 ">Refs 2nd c.BC+</a>]; <b>speech, conversation,</b> [<a href="javascript:void(0)" title="NT.John.8.43">NT</a>]; <b>matter, subject</b>, [<a href="javascript:void(0)" title=" LXX.Eccl.3.18. ">LXX</a>]<br /><Level3><b>__2</b></Level3> <b>loquacity</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.49, 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 7, 4th c.BC: Aristoteles Philosophus “Physiognomonica” 806b18, 4th-3rd c.BC: Menander Comicus “Σαμία” 46. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>a form of speech, dialect,</b> [<a href="javascript:void(0)" title="NT.Matt.26.73; ἡ λ. σου ὡραία LXX.Cant.4.3 ">LXX+NT</a>]; <b>style</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.27 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]	
G2982	λαμά	lama	why?	A:Intg	Transliteration of Hebrew מָה  'what?' [H4100]. Not in LSJ.	
G2983	λαμβάνω	lambanō	to take	G:V	<b> λαμβάνω</b>, <br /> <i>future</i> λήψομαι (λήψω only late, variant in [<a href="javascript:void(0)" title=" LXX.1Mac.4.18)">LXX</a>]; <i>Ionic dialect</i> λάψομαι [<a href="javascript:void(0)" title=" “GDI” 5497.3, +others (Milet., 4th-3rd c.BC), 5597.11 (Ephesus, 3rd c.BC), corrupted to λάμψομαι in Mss. of 5th c.BC: Herodotus Historicus 1.199 ">Refs 5th c.BC+</a>]; <i>Doric dialect</i><i>future</i> <i>2nd pers.</i> <i><i>singular</i></i> λαψῇ [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 34.2, 3rd c.BC: Theocritus Poeta Bucolicus 1.4, 10 ">Refs 5th c.BC+</a>], <i>infinitive</i> λαμψεῖσθαι [<a href="javascript:void(0)" title=" “PSI” 9.1091.19; Hellenistic λήμψομαι “PPar.” 14.47 (2nd c.BC), “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 4224c (add.) (from Telmessus), 4244 (from Tlos), +others: ">Refs 2nd c.BC+</a>]<i>aorist 2</i> ἔλᾰβον, <i>Epic dialect</i> ἔλλᾰβον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.170, etc.">Refs 8th c.BC+</a>]; <i>Ionic dialect</i> Iterat. λάβεσκον [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Fragmenta” 112, 5th c.BC: Herodotus Historicus 4.78, 130; _imperative_ λαβέ 8th c.BC: Ilias Homerus Epicus “Illiad” 1.407, etc.">Refs 8th c.BC+</a>]; written λάβε in <i>middle</i> Ms. of [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 130, but λαβέ">Refs 4th c.BC+</a>] <i>Attic dialect</i><i>accusative</i> to [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus Gr. 1.431 ">Refs 2nd c.AD+</a>]: <i>perfect</i> εἴληφα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 643, 5th-6th c.BC: Aristophanes Comicus “Ranae” 591 (Lyric poetry), etc. (uncertain in 7th c.BC: Archilochus Lyricus 143)">Refs 7th c.BC+</a>]; <i>Ionic dialect</i>, <i>Doric dialect</i>, [<a href="javascript:void(0)" title=" 4th c.AD(?): Arcadius Grammaticus λελάβηκα 5th c.BC: Herodotus Historicus 4.79, “IG” 42(1).121.68 (Epid., 4th c.BC), 5(2).6.14 (Tegea, 4th c.BC), also 5th c.BC: Eupolis Comicus 426 ">Refs 5th c.BC+</a>]; <i>infinitive</i> λελαβήκειν [<a href="javascript:void(0)" title=" “IG” 42(1).121.59 (Epid.), “PSI” 9.1091.7 ">Refs</a>]: <i>pluperfect</i> εἰλήφειν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.88, _Ionic dialect__3rd.pers._ _sing._ λελαβήκεε variant in 5th c.BC: Herodotus Historicus 3.42 ">Refs 5th c.BC+</a>] (κατα-); <i>Doric dialect</i> <i>perfect</i> <i>subjunctive</i> <i>3rd.pers.</i> <i><i>singular</i></i> (παρ-) λελόνβῃ [<a href="javascript:void(0)" title=" “GDI” 5087b1 (from Crete):">Refs</a>] —<i>middle</i>, <i>aorist 2</i> ἐλαβόμην, <i>Epic dialect</i> ἐλλ-, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.325, etc.">Refs 8th c.BC+</a>]; <i>Epic dialect</i> <i>reduplicate</i> λελαβέσθαι [<a href="javascript:void(0)" title=" 4.388 ">Refs</a>]:—<i>passive</i>, <i>future</i> ληφθήσομαι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 68, 5th c.BC: Thucydides Historicus 6.91, κατα-λελήψομαι 2nd c.AD: Aristides Rhetor “Orationes” 54p.677D. ">Refs 5th c.BC+</a>]: <i>aorist</i> ἐλήφθην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 101, etc.">Refs 5th c.BC+</a>]; <i>Ionic dialect</i> ἐλάφθην [<a href="javascript:void(0)" title=" “SIG” 58.8 (Milet., 5th c.BC), (κατ-) “GDI” 5532.7 (from Zeleia), ἐλάμφθην 5th c.BC: Herodotus Historicus 2.89, 6.92, 7.239 (-λάφθ- by erasure in codex B)">Refs 5th c.BC+</a>]; Hellenistic ἐλήμφθην [<a href="javascript:void(0)" title=" “IG” 14.1320, NT.Mark.16.19 (ἀν-)">NT</a>]; <i>Doric dialect</i> ἐλάφθην [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “ψαμμίτης” 1.13 ">Refs 3rd c.BC+</a>]: <i>perfect</i> εἴλημμαι [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 24.49, 5th-6th c.BC: Aristophanes Comicus “Plutus” 455 ">Refs 5th c.BC+</a>]; but in Trag.usually λέλημμαι, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 876, 5th c.BC: Euripides Tragicus “Ion” 1113, “IA” 363 (troch.), “Cyc.” 433, compare 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 1090 ">Refs 5th c.BC+</a>] (δια-); so later προ-λέληπτε (sic) [<a href="javascript:void(0)" title=" “Supp.epigram” 2.769 (from Dura)">Refs</a>]; <i>Ionic dialect</i> λέλαμμαι (ἀπο-) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.51, (δια-) 3.117 ">Refs 5th c.BC+</a>]; <i>infinitive</i> ἀνα-λελάφθαι [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “κατ᾽ ἰητρεῖον” 11 ">Refs 5th c.BC+</a>] (<i>accusative</i> to many codices, [<a href="javascript:void(0)" title="5th c.AD(?): Hesychius Legal icographusand 1st c.AD: Erotianus Grammaticus, -λελάμφθαι vulgar form)">Refs 1st c.AD+</a>]; <i>Ionic dialect</i><i>3rd.pers.</i> <i>plural</i> λελήφαται [<a href="javascript:void(0)" title=" “Anecdota Graeca - MSS. Bibl. Oxon.” 1.268 ">Refs</a>]; <i>Doric dialect</i> <i>perfect</i> <i>imperative</i> λελάφθω [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ κωνοειδέων καὶ σφαιροειδέων” 3, +others">Refs 3rd c.BC+</a>]:—in the <i>future</i>, <i>aorist</i> <i>passive</i>, and <i>perfect</i> <i>passive</i> the <b>a</b> is short by nature in <i>Ionic dialect</i>, probably long in <i>Doric dialect</i> and in Doric dialect ized Hellenistic forms such as λαμψοῦνται [<a href="javascript:void(0)" title=" “Test.Epict.” 5.14, λάμψεσθαι “IG” 5(1).1390.67 (Andania, 1st c.BC)">Refs 1st c.BC+</a>]; it is marked long in <i>Aeolic dialect</i> λᾱμψεται [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 5.9:—of these tenses 8th c.BC: Homerus Epicus uses only ">Refs 8th c.BC+</a>]<i>aorist</i> <i>active</i>, and <i>aorist</i> <i>middle</i> twice (see. above); the Homeric <i>present</i> is λάζομαι. —The word has two main senses, one (more active) <b>take</b>; the other (more passive) <b>receive</b>: <br /><Level2><b>__I</b></Level2> <b>take</b>, <br /><Level3><b>__I.1</b></Level3> <b>take hold of, grasp, seize</b>, μάστιγα καὶ ἡνία [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.81: frequently with χειρί or χερσί added, χειρὶ χεῖρα λαβόντες 8th c.BC: Ilias Homerus Epicus “Illiad” 21.286; χερμάδιον λάβε χειρί 5.302; χείρεσσι λαβὼν περιμήκεα κοντόν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.487; ἐν χείρεσσι λάβ᾽ ἡνία 8th c.BC: Ilias Homerus Epicus “Illiad” 8.116; ἐν χεροῖν λ. 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 913; διὰ χερῶν λαβών [prev. author] “Ant.” 916; ἐς χέρας 5th c.BC: Euripides Tragicus “Hecuba” 1242; ἐν ἀγκάλαις 4th-5th c.BC: Aeschylus Tragicus “Supplices” 481, etc. ">Refs 8th c.BC+</a>]; of an eagle, λ. ἄγραν ποσίν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 3.81 ">Refs 5th c.BC+</a>]: c.<i>accusative</i> of the thing seized, λ. γούνατα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.465 ">Refs 8th c.BC+</a>]; but also with <i>accusative</i> of whole, <i>genitive</i> of part seized, τὴν πτέρυγος λάβεν <b>caught</b> her <b>by</b> the wing,[<a href="javascript:void(0)" title=" 2.316; τὸν δὲ πεσόντα ποδῶν ἔλαβε 4.463; γούνων λαβὼν κούρην 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.142; λ. τινὰ τῆς ζώνης 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.6.10, etc.: sometimes with _genitive_ only, ἀγκὰς ἀλλήλων λαβέτην χερσί">Refs 8th c.BC+</a>] they <b>took hold of</b> one another with their arms, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.711 ">Refs 8th c.BC+</a>]:—frequently in <i>middle</i>, see below [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus ">Refs 5th c.BC+</a>]<br /><Level4><b>__I.1.b</b></Level4> <b>take by violence, carry off as prize</b> or <b>booty</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.273, 8.191, 5th c.BC: Herodotus Historicus 4.130, 5th c.BC: Sophocles Tragicus “Philoctetes” 68 (_passive_), 1431, etc.">Refs 8th c.BC+</a>]; <b>capture</b> a city, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.24.11, 3.61.8; ἐκ πόλιος.. ἀλόχους καὶ κτήματα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.41 ">Refs 8th c.BC+</a>]; of lions, λαβὼν κρατεροῖσιν ὀδοῦσιν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.114; ἵνα δαῖτα λάβῃσιν 24.43 ">Refs 8th c.BC+</a>]; of an eagle, [<a href="javascript:void(0)" title=" 17.678 ">Refs</a>]; of a dolphin, [<a href="javascript:void(0)" title=" 21.24. ">Refs</a>]<br /><Level4><b>__I.1.c</b></Level4> λ. δίκην <b>take, exact</b> punishment, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 1.29,34, 5th-6th c.BC: Isocrates Orator 4.181; ποινάς 5th c.BC: Euripides Tragicus “Troades” 360, etc. (rarely for δοῦναι δίκην, see.below 11.1 e); λ. τιμωρίαν 4th c.BC: Demosthenes Orator 18.280. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> of passions, feelings, etc., <b>seize</b>, μένος ἔλλαβε θυμόν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.468; Ἀτρεΐωνα.. χόλος λάβεν 1.387; ὁππότε κέν μιν γυῖα λάβῃ κάματος 4.230; τὸν δὲ τρόμος ἔλλαβε γυῖα 24.170, +others; δὴν δέ μιν ἀμφασίη ἐπέων λάβε 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.704; τοὺς Ἀθηναίους θάρσος ἔλαβε 5th c.BC: Thucydides Historicus 2.92; ἄχος 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.5.6; δέος 5th-6th c.BC: Plato Philosophus “Leges” 699c ">Refs 8th c.BC+</a>]; ἐπειδὴ καιρὸς ἐλάμβανε when the occasion <b>came to</b> them, i.e. <b>occurred</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.34, 2nd-3rd c.AD: Dio Cassius Historicus 44.19 ">Refs 5th c.BC+</a>]; of fevers and sudden illnesses, <b>attack</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ νούσων” 1.19, 5th c.BC: Thucydides Historicus 2.49, 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 417, etc. (compare λάζομαι, λῆψις):">Refs 5th c.BC+</a>] —<i>passive</i>, λαμβάνεσθαι νόσῳ, ὑπὸ [νόσου], [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 446, 5th c.BC: Herodotus Historicus 1.138; ἔρωτι 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.1.31, etc. (reversely of the person, λ. θυμόν, etc., see below 11.3). ">Refs 5th c.BC+</a>]<br /><Level4><b>__I.2.b</b></Level4> of a deity, <b>seize, possess</b>, τινα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.79 ">Refs 5th c.BC+</a>]:—<i>passive</i>, τῇ Ῥέᾳ λαμβάνονται [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Nigr.” 37. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__I.2.c</b></Level4> of darkness, etc., <b>occupy, possess</b>, εὖτ᾽ ἂν κνέφας τεμενος αἰθέρος λάβῃ [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 365. ">Refs 4th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> <b>catch, overtake</b>, as an enemy, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.159, 11.106, 126, etc.; λ. τινὰ στείχοντα θύραζε 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.418; ζῶντες ἐλάμφθησαν 5th c.BC: Herodotus Historicus 9.119 ">Refs 8th c.BC+</a>]; simply, <b>find, come upon</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1031, 5th c.BC: Euripides Tragicus “Ion” 1339. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.4</b></Level3> <b>catch, find out, detect</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.89 (_passive_)">Refs 5th c.BC+</a>]; ποίῳ λαβών σε Ζεὺς ἐπ᾽ αἰτιάματ; [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 196; τὸν αὐτόχειρα τοῦ φόνου λ. 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 266: frequently with ">Refs 5th c.BC+</a>]<i>participle</i>, κἂν λάβῃς ἐψευσμένον[<a href="javascript:void(0)" title=" [prev. work] 461; κλέπτοντα Κλέωνα λάβοιμι 5th-6th c.BC: Aristophanes Comicus “Vespae” 759; λ. τινὰ ψευδόμενον 5th-6th c.BC: Plato Philosophus “Respublica” 389d; τοῦτον ὑβρίζοντα λαβόντες 4th c.BC: Demosthenes Orator 21.97 ">Refs 5th c.BC+</a>]: with <i>adjective</i>, ὅπως μὴ λήψομαί σε προπετῆ [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 570 ">Refs 4th c.BC+</a>]:—<i>passive</i>, δρῶσ᾽ ἐλήφθης [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 808; ἐπ᾽ αὐτοφώρῳ δεινὰ δρῶντ᾽ εἰλημμένω 5th-6th c.BC: Aristophanes Comicus “Plutus” 455; ληφθεῖσαν ἐπ᾽ αὐτοφώρῳ μηχανωμένην τι 5th c.BC: Antipho Orator 1.3; ἐλήφθη μοιχός 5th c.BC: Lysias Orator 13.66 ">Refs 5th c.BC+</a>]: in good sense, οὐκ ἂν λάβοις μου μᾶλλον οὐδέν᾽ εὐσεβῆ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1051. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.5</b></Level3> λ. τινὰ πίστι καὶ ὁρκίοισι <b>bind</b> him by.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.74; ἀραῖον λαβεῖν τινα 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 276 codices ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.6</b></Level3> with <i>double</i> <i>accusative</i>, <b>take as</b>, λαβὼν πρόβλημα σαυτοῦ παῖδα τόνδ᾽ [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 1007 ">Refs</a>]; ξυμπαραστάτην λ. τινά[<a href="javascript:void(0)" title=" [prev. work] 675; τοὺς Ἕλληνας λ. συναγωνιζομένους 5th-6th c.BC: Isocrates Orator 5.86. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.7</b></Level3> τὴν Ἴδην λαβὼν ἐς ἀριστερὴν χεῖρα <b>taking, keeping</b> Ida to your left (nisi to be read λαβών, ἐς..) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.42; ἐν δεξιᾷ λ. τὴν Σικελίαν 5th c.BC: Thucydides Historicus 7.1 ">Refs 5th c.BC+</a>]; λ. τὸ στρατόπεδον κατὰ νώτου <b>take</b> in rear, i.e. be behind, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.75; compare ἀπείργω 11.2, ἔχω (A) 4th-5th c.BC: Aeschylus Tragicus 1.7. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.8</b></Level3> λ. Ἑλληνίδα ἐσθῆτα <b>assume</b> it, [<a href="javascript:void(0)" title=" [prev. author] 4.78, compare 2.37; λ. ζυγόν 5th c.BC: Pindarus Lyricus “P.” 2.93. ">Refs 5th c.BC+</a>]<br /><Level4><b>__I.8.b</b></Level4> <b>take</b> food or drugs, [<a href="javascript:void(0)" title=" 1st c.AD: Diocles Epigrammaticus “Frr.” 121 (_passive_), 140, 2nd c.AD: Soranus Medicus 1.125, 2nd c.AD: Galenus Medicus 15.469. ">Refs 1st c.AD+</a>]<br /><Level3><b>__I.9</b></Level3> <b>apprehend by the senses</b>, ὄμμασιν θέαν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 537, compare 656 ">Refs 5th c.BC+</a>]; πρόσφθεγμά τινος[<a href="javascript:void(0)" title=" [prev. work] 234; ὁρᾶται, ἢ ἄλλῃ τινὶ αἰσθήσει λαμβάνεται 5th-6th c.BC: Plato Philosophus “Respublica” 524d. ">Refs 5th c.BC+</a>]<br /><Level4><b>__I.9.b</b></Level4> <b>apprehend with the mind, understand</b>, φρενὶ λ. τὸν λόγον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.10; νόῳ [prev. author] 3.41; τῇ διανοίᾳ 5th-6th c.BC: Plato Philosophus “Parmenides” 143a; λ. ἐν ταῖς γνώμαις βεβαίως 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3.51; ἐν νῷ 2nd c.BC: Polybius Historicus 2.35.6: _absolutely_, λ. τὴν ἀλήθειαν 5th c.BC: Antipho Orator 1.6; μνήμην παρὰ τῆς φήμης λ. 5th c.BC: Lysias Orator 2.3, compare 5th-6th c.BC: Plato Philosophus “Phaedrus” 246d, etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__I.9.c</b></Level4> with <i>adverb</i> added, <b>take</b>, i.e. <b>understand</b> in a certain manner, ταύτῃ ταῦτα ἐλάμβανον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.142; λάβετε [τοὺς λόγους] μὴ πολεμίως 5th c.BC: Thucydides Historicus 4.17 ">Refs 5th c.BC+</a>]; τὸ πρᾶγμα μειζόνως ἐλάμβανον <b>took</b> it more seriously, [<a href="javascript:void(0)" title=" [prev. author] 6.27, compare 61; ὀρθῶς λ. τὸν φιλοκερδῆ 5th-6th c.BC: Plato Philosophus “Hipparchus” 227c ">Refs 5th c.BC+</a>]; λ. τι οὕτω, ὧδε, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Sophistici Elenchi” 174b27, “Rh.Al.” 1423a4; ὀργῇ καὶ φόβῳ τὸ γεγονὸς λ. 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alcibiades” 18: with παρά with _accusative_, λαμβάνω σε παρὰ βουκόλον.. “PMag.Par.” 1.2434:">Refs 4th c.BC+</a>] —<i>passive</i>, τρίτου καθεστῶσαι ἐπὶ πρώτου λαμβάνονται <b>are used for</b> the first person, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 78.22 ">Refs 2nd c.AD+</a>]; with ἐς, εἰ ἐς κόρην λαμβάνοιτο <b>be taken</b> for a girl, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Philostrati majoris imagines” 2.32: less frequently with double _accusative_, ὡς μεθυστικὰς λ. [τὰς ἁρμονίας] 4th c.BC: Aristoteles Philosophus “Politica” 1342b25, compare 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 1.179; τῆς νίκης ἆθλον τὴν ὑπεροχὴν τῆς πολιτείας λ. 4th c.BC: Aristoteles Philosophus “Politica” 1296a31; τοῦτο λ. γιγνόμενον [prev. author] “Mete.” 346a7; also λ. περί τινος τί ἐστι [prev. author] “EN” 1142a32, compare 1140a24, +others">Refs 4th c.BC+</a>]: also with <i>infinitive</i>, λ. τι εἶναί τι [<a href="javascript:void(0)" title=" [prev. author] “Mete.” 389a29, +others: with a _relative_ clause, οὕτω δεῖ λαμβάνειν, ἀλλ᾽ οὐχ ὅτι.. [prev. author] “Metaph.” 1053a27, compare 1st c.BC-1st c.AD: Strabo Geographus 2.5.1; εἰλήφθω ὁ ἄδικος ποσαχῶς λέγεται 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1129a31 ">Refs 4th c.BC+</a>]: in bad sense, πρὸς δέους λ. τι [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Flamininus” 7; πρὸς ἀτιμίας [prev. author] “Cic.” 13; λ. δι᾽ οἴκτου 5th c.BC: Euripides Tragicus “Supplices” 194 ">Refs 5th c.BC+</a>]; but also ἐν χάριτι καὶ δωρεᾷ λ. <b>receive</b> as a favour, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.31.6. ">Refs 2nd c.BC+</a>]<br /><Level4><b>__I.9.d</b></Level4> in Logic, <b>assume, take for granted</b>, ἅπαν ζῷον λαμβάνει ἢ θνητὸν ἢ ἀθάνατον [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Analytica Priora” 46b6; λ. τὰς περὶ ἕκαστον ἀρχάς [prev. work] 53a2, etc.:">Refs 4th c.BC+</a>] —<i>passive</i>, τὰ ἐξ ἀρχῆς ληφθέντα[<a href="javascript:void(0)" title=" [prev. work] 26b30 ">Refs</a>]; αἱ εἰλημμέναι προτάσεις[<a href="javascript:void(0)" title=" [prev. work] 33a15, compare 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.46 5th c.BC: Sophocles Tragicus, “Sign.” 35, “Oec.” p.5 1st c.AD: Josephus Historicus, 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 2.89. ">Refs 5th c.BC+</a>]<br /><Level4><b>__I.9.e</b></Level4> <b>take</b>, i.e. <b>determine, estimate</b>, τὴν ξυμμέτρησιν τῶν κλιμάκων [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.20; ἐντεῦθεν τὸ μέγεθος τῶν ἁμαρτημάτων 4th c.BC: Lycurgus Orator 66; τὴν τιμωρίαν ποθεινοτέραν λ. 5th c.BC: Thucydides Historicus 2.42. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.10</b></Level3> <b>take in hand, undertake</b> (compare ληπτέον), λ. τι ἐπὶ τὸ σωφρονέστερον, opposed to συνταχύνειν, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.71 ">Refs 5th c.BC+</a>]; μηδένα πόνον λαβόντες without <b>taking</b> any trouble, [<a href="javascript:void(0)" title=" [prev. author] 7.24; παλαισμάτων λ. φροντίδα 5th c.BC: Pindarus Lyricus “N.” 10.22. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.11</b></Level3> <b>take in, hold</b>, τὸ στρατόπεδον πεζοὺς λ. περὶ τετρακισχιλίους [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.107.10. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__I.12</b></Level3> <i>participle</i> λαβών frequently seems pleonastic, but adds dramatic effect, λαβὼν κύσε χεῖρα <b>took and</b> kissed, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.398, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 21.36: so in Trag. and Comedy texts, τί μ᾽ οὐ λαβὼν ἔκτεινα; 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1391, compare 641; τῆ νῦν τόδε πῖθι λαβών 5th c.BC: Cratinus Comicus 141, etc. ">Refs 8th c.BC+</a>]<br /><Level4><b>__I.12.b</b></Level4> ingressive of ἔχων (ἔχω (A) [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus 1.6), ἑτάρους τε λ. καὶ νῆα.. ἦλθον 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.269, compare 5th c.BC: Sophocles Tragicus “Trachiniae” 259. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>receive</b>, <br /><Level3><b>__II.1</b></Level3> <b>have given one, get, receive</b>, properly of things [<a href="javascript:void(0)" title="(“Anecdota Graeca - Bekker” 106), ἄποινα 8th c.BC: Ilias Homerus Epicus “Illiad” 6.427; τὰ πρῶτα 23.275; ἀντίποινα 5th c.BC: Sophocles Tragicus “Electra” 592 ">Refs 8th c.BC+</a>], see belowe; παρὰ βασιλέος δῶρα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.10, compare 5th-6th c.BC: Aristophanes Comicus “Equites” 439; πρός τινος 5th c.BC: Sophocles Tragicus “Electra” 12, etc.; ἀπὸ τῶν συκοφαντῶν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.9.4 ">Refs 5th c.BC+</a>]; <b>gain, win</b>, κλέος [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.298, 5th c.BC: Sophocles Tragicus “Philoctetes” 1347, etc.; ἀρετάν 5th c.BC: Pindarus Lyricus “O.” 8.6; κόσμον [prev. author] “N.” 3.31 codices (variant{ἔλαχες} Scholia)">Refs 8th c.BC+</a>]; ἀλκήν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 218, etc.">Refs 5th c.BC+</a>]; πρὸς τὸ μνηστεύεσθαι λ. ἡλικίαν <b>attain</b>.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 10.39; λ. νόστον 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1016, etc.; λ. τὴν ἀρχὴν τῆς θαλάττης 5th-6th c.BC: Isocrates Orator 5.61; μοναρχίαν 5th c.BC: Sophocles Tragicus “Antigone” 1163; τέρψιν [prev. author] “Tr.” 820; χάριν [prev. author] “OT” 1004; κέρδος 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 906 ">Refs 5th c.BC+</a>]: also in bad sense, λ. ὀνείδη [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1494; συμφοράν 5th c.BC: Euripides Tragicus “Medea” 43; θάνατον [prev. author] “Hel.” 201 (Lyric poetry)">Refs 5th c.BC+</a>]; γέλωτα μωρίαν τε <b>incur</b>.., [<a href="javascript:void(0)" title=" [prev. author] “Ion” 600; αἰτίαν ἀπό τινος 5th c.BC: Thucydides Historicus 2.18, etc.:—for λ. θυμόν, etc., see above 1.2 et below 3. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.1.b</b></Level4> <b>receive hospitably</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.255, compare 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 284 ">Refs 8th c.BC+</a>] (ἔλαβες τὸν ἱκέτην ἐχέγγυον) which approaches this sense; καλῶς λ. τινά <b>treat</b> well, [<a href="javascript:void(0)" title=" “BGU” 843.10 (1st-2nd c.AD). ">Refs 1st c.AD+</a>]<br /><Level4><b>__II.1.c</b></Level4> <b>receive in marriage</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.199, 9.108, 5th c.BC: Euripides Tragicus “Fragmenta” 953.27, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.1.14, 5th-6th c.BC: Isocrates Orator 10.39, “PEleph.” 1.2 (4th c.BC), 4th-3rd c.BC: Menander Comicus “Περικειρομένη” 436 ">Refs 5th c.BC+</a>]; τοῖς λαμβάνουσιν ἐξ αὐτῶν, i.e. those who married their daughters, [<a href="javascript:void(0)" title=" “SIG” 1044.14 (Halic., 4th-3rd c.BC)">Refs 4th c.BC+</a>]; also of the father taking a daughter-in-law, τῷ υἱῷ λ. τινά [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Περικειρομένη” 447. ">Refs 4th c.BC+</a>]<br /><Level4><b>__II.1.d</b></Level4> λ. ὄνομα, ἐπωνυμίαν, <b>receive</b> a name, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 305d, “Smp.” 173d. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.1.e</b></Level4> λ. δίκην <b>receive</b>, i.e. <b>suffer</b>, punishment, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.115 ">Refs 5th c.BC+</a>]; τὴν ἀξίην λ. <b>get</b> one's deserts, [<a href="javascript:void(0)" title=" [prev. author] 7.39; δίκην γὰρ ἀξίαν ἐλάμβανεν 5th c.BC: Euripides Tragicus “Bacchae” 1312; λ. ζημίας 4th c.BC: Demosthenes Orator 11.11. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.1.f</b></Level4> λ. ὅρκον <b>receive</b> an oath, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1377a8; λ. πιστά 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.2.5, +others">Refs 5th c.BC+</a>]; λ. λόγον <b>demand</b> an account, τινος for a thing, παρά τινος from a person, [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 1.4.3, 4th c.BC: Demosthenes Orator 8.47. ">Refs 4th c.BC+</a>]<br /><Level4><b>__II.1.g</b></Level4> λ. ἐν γαστρί <b>conceive</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “προρρητικόν” 2.24 ">Refs 5th c.BC+</a>]; κῦμα λ., of the earth, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 128. ">Refs 4th c.BC+</a>]<br /><Level4><b>__II.1.h</b></Level4> <b>receive as produce, profit</b>, etc., οἶνον ἐκ τοῦ χωρίου [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1123; [χρήματα] ἐκ τῆς ἀρχῆς 5th-6th c.BC: Plato Philosophus “Respublica” 347b ">Refs 5th c.BC+</a>]; λ. ἑκατὸν τῆς δραχμῆς, ὀβολοῦ, <b>purchase</b> for.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 1263, “Ra.” 1235, compare “Nu.” 1395 ">Refs 5th c.BC+</a>]; πόθεν ἄν τις τοῦτο τὸ χρῖμα λάβο; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 2.4. ">Refs 5th c.BC+</a>]<br /><Level2><br /><Level4><b>__i</b></Level4> λ. πεῖράν τινος, see at {πεῖρα}. <br /><Level3><b>__2</b></Level3> <b>admit of</b>, ὁ μέγας κίνδυνος ἄναλκιν οὐ φῶτα λαμβάνει [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 1.81. ">Refs 5th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> <b>admit, initiate</b>, τοὺς ἐς τὰ τῆς τέχνης εἰλημμένους [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ εὐσχημοσύνης” 17. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> of persons conceiving feelings and the like, λ. θυμόν <b>take</b> heart, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.461: frequently in periphrasis, λ. φόβον, ={φοβεῖσθαι}, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 729 ">Refs 8th c.BC+</a>]; αἰδῶ λ., ={αἰδεῖσθαι}, [<a href="javascript:void(0)" title=" [prev. author] “Aj.” 345 ">Refs</a>]; λ. ὀργήν, ={ὀργίζεσθαι}, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 1050: so generally λ. ἀρχήν, ={ἄρχεσθαι}, [prev. author] “IA” 1124 ">Refs 5th c.BC+</a>]; λ. ὕψος, ἐπίδοσιν, αὔξησιν, ={ὑψοῦσθαι, ἐπιδιδόναι, αὐξάνεσθαι}, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.91, 5th-6th c.BC: Isocrates Orator 4.10, 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 732b5, etc.; λ. κακόν τι 5th-6th c.BC: Aristophanes Comicus “Nubes” 1310 ">Refs 5th c.BC+</a>]; λ. νόσον <b>take</b> a disease, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 610d ">Refs 5th c.BC+</a>]; λ. μορφήν, τέλος, etc., [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 762a13, 744a21, etc.">Refs 4th c.BC+</a>]; αἱ οἰκίαι ἐπάλξεις λαμβάνουσαι <b>receiving</b> battlements, <b>having</b> battlements <b>added</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.69, compare 115. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> with <i>infinitive</i>, <b>receive permission to.. </b>, [<a href="javascript:void(0)" title=" “SIG” 996.6 (Smyrna, 1st c.AD). ">Refs 1st c.AD+</a>]<br /><Level1><b>__B</b></Level1> <i>middle</i>, <b>take hold of, lay hold on</b>, with <i>genitive</i>, [σχεδίης] [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.325 ">Refs 8th c.BC+</a>]; τῆς κεφαλῆς, τῶν γουνάτων, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.64, 9.76; χειρός 5th c.BC: Euripides Tragicus “Medea” 899, etc.; τοῦ βωμοῦ 5th-6th c.BC: Andocides Orator 1.126, etc.: with double _genitive_, μου λαβόμενος τῆς χειρός 5th-6th c.BC: Plato Philosophus “Charmides” 153b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> <b>seize and keep hold of, obtain possession of</b>, ἀρχῆς [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 373 ">Refs 5th c.BC+</a>]; καιροῦ λαβόμενος <b>seizing</b> the opportunity, [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 2.28; λ. ἀληθείας 5th-6th c.BC: Plato Philosophus “Politicus” 309d: rarely with _accusative_, τόν.. λελαβέσθαι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.388. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> <b>lay hands upon</b>, χαλεπῶς λαμβάνεσθαί τινος <b>lay</b> rough <b>hands on</b> him, <b>deal</b> hardly <b>with</b> him, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.121. δ. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.4</b></Level3> of place, λ. τῶν ὀρῶν <b>take to</b> the mountains, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.24, compare 106 ">Refs 5th c.BC+</a>]; Δήλου λαβόμεναι (i.e. αἱ νῆες) <b>reaching</b> Delos, [<a href="javascript:void(0)" title=" [prev. author] 8.80. ">Refs</a>]<br /><Level3><b>__B.5</b></Level3> <b>find fault with, censure</b>, τινος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 637c, 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 4.22. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.6</b></Level3> λαβέσθαι ἑαυτοῦ <b>check</b> oneself, [<a href="javascript:void(0)" title=" 3rd c.AD: Heliodorus Scriptor Eroticus 2.24. ">Refs 3rd c.AD+</a>]	
G2984	Λάμεχ	Lamech	Lamech	N:N-M-P	 <b>Λάμεχ</b>, ὁ indecl. (Heb. לֶמֶךְ), <BR /> Lamech (<ref='Gen.5.25'>Gen.5:25</ref>): <ref='Luk.3.36'>Luk.3:36</ref>.† <BR />  (From Abbott-Smith. LSJ has no entry)	
G2985	λαμπάς	lampas	window	G:N-F	<b> λαμπάς</b>, άδος, ἡ, <br /> <br /><Level1><b>__A</b></Level1> <b>torch</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 433, 5th c.BC: Thucydides Historicus 3.24, etc.; πευκίνη λ. 5th c.BC: Sophocles Tragicus “Trachiniae” 1198 ">Refs 5th c.BC+</a>]; <b>beacon-light</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 8, 28, etc.">Refs 4th c.BC+</a>]; λαμπάδας ἅψασθαι light <b>torches</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 655 ">Refs 5th c.BC+</a>]; λαμπάδας τινάσσων, in Bacchic ceremonies, [<a href="javascript:void(0)" title=" [prev. author] “Ra.” 340 (Lyric poetry); used in festal processions, φαίνετε τούτῳ (i.e. τῷ Αἰσχύλῳ) λαμπάδας ἱεράς [prev. work] 1525 (_anapaest meter_),compare “Th.” 102 (Lyric poetry). ">Refs</a>]<br /><Level3><b>__A.2</b></Level3> <b>faggot</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.93.4 ">Refs 2nd c.BC+</a>]; any <b>light, lamp</b>, λαμπάδες ἀργυραῖ [<a href="javascript:void(0)" title=" LXX.Jdt.10.22 ">LXX</a>]; <b>wax-light</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.263f; λ. κηροχίτων “Anthologia Graeca” 6.249 (Antip.)">Refs 1st c.AD+</a>]; later of <b>oillamps,</b> [<a href="javascript:void(0)" title="NT.Matt.25.3. ">NT</a>]<br /><Level3><b>__A.3</b></Level3> <i>metaphorically</i>, of the sun, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Parmenides Poeta Philosophus 10.3, 5th c.BC: Sophocles Tragicus “Antigone” 879 (Lyric poetry), etc.">Refs 5th c.BC+</a>]; ἡ 'πιοῦσα λ. the coming <b>light</b>, i.e. the next day, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 352 ">Refs 5th c.BC+</a>]; of lightning, δαμασθεὶς λαμπάσιν κεραυνίοις [<a href="javascript:void(0)" title=" [prev. author] “Supp.” 1011, compare “Ba.” 244, 594 (Lyric poetry) ">Refs</a>]; of the Cyclops' eye, [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 459. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.4</b></Level3> <b>meteor</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Mundo” 395b11, 1st c.BC: Diodorus Siculus Historicus 16.66, 2nd-3rd c.AD: Dio Cassius Historicus 37.25. ">Refs 4th c.BC+</a>]<br /><Level2><b>__A.II</b></Level2> <b>torch-race</b>, ={λαμπαδηδρομία}, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.105, 5th-6th c.BC: Xenophon Historicus “de Vectigalibus” 4.52 ">Refs 5th c.BC+</a>]; λαμπάδα δραμεῖν, τρέχειν, run <b>the race</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 1203, 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 27.4; τὰς λ. δραμεῖν “IG” 22.1030.9; ἐν ταῖς λ. διηγωνίσθαι [prev. work]1039.20; λαμπάδα φέρειν 5th-6th c.BC: Aristophanes Comicus “Ranae” 1087 (_anapaest meter_)">Refs 5th c.BC+</a>]; ἀφιεμένην τὴν λ. θεῶ see the start,[<a href="javascript:void(0)" title=" [prev. work] 131; τὰς λ. συντελεῖν “IG” 22.1011.9; λ. ἔσται.. ἀφ᾽ ἵππων τῇ θεῷ 5th-6th c.BC: Plato Philosophus “Respublica” 328a ">Refs 5th c.BC+</a>]; λαμπάδι νικᾶν win in it, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 4.42, compare “IG” 22.957, +others; λαμπάδα ν. win it, [prev. work]3.106, +others; οἱ νικήσαντες τὴν λ. [prev. work]122,compare “Milet.” 1(7).203a14 (2nd c.BC). ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.2</b></Level3> <i>metaphorically</i>, of life, λαμπάδα γὰρ ζωᾶς με δραμεῖν.. ἤθελε δαίμων [<a href="javascript:void(0)" title=" “epigram Gr.” 231 (from Chios)">Refs</a>]; καθάπερ λαμπάδα τὸν βίον παραδιδόντας ἄλλοις ἐξ ἄλλων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 776b. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.III</b></Level2> ={λυχνὶς ἀγρία}, Ps.-[<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 3.101. ">Refs 1st c.AD+</a>]	
G2986	λαμπρός	lampros	shining	G:A	<b> λαμπρός</b>, ά, όν, <br /> <i>feminine</i> -ή in <i>Epic dialect</i> [<a href="javascript:void(0)" title="(8th c.BC: Ilias Homerus Epicus “Illiad” 17.269, 8th c.BC: Homerus Epicus “Epigrammata” 3.3), but -ά in 8th-7th c.BC: Hesiodus Epicus “Theogonia” 19, 371 ">Refs 8th c.BC+</a>]:— <b>bright, radiant</b>, of the sun and stars, λ. φάος ἠελίοιο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.605; ἀστήρ 4.77 ">Refs 8th c.BC+</a>]; -ότατος, of Sirius, [<a href="javascript:void(0)" title=" 22.30 (and of the same, λαμπρὸν παμφαίνῃσι 5.6)">Refs</a>]; λαμπρὰ σελήνη Hes.[same places],[<a href="javascript:void(0)" title="compare 5th c.BC: Thucydides Historicus 7.44; πρὶν ἡμέραν λ. γενέσθαι 1st c.BC: Dionysius Halicarnassensis 3.27 ">Refs 5th c.BC+</a>]; of the eyes, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1483, 5th c.BC: Euripides Tragicus “Hecuba” 1045, etc., see below 11.3 ">Refs 5th c.BC+</a>]; of metallic bodies, λ. φάλοι, κόρυθες, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.132, 17.269 ">Refs 8th c.BC+</a>]: <i>neuter</i> as <i>adverb</i>, θώρηκες λαμπρὸν γανόωντες [<a href="javascript:void(0)" title=" 13.265. ">Refs</a>]<br /><Level3><b>__2</b></Level3> of white cloths and the like, <b>bright</b>, λαμπρὸς δ᾽ ἦν ἠέλιος ὥς [ὁ χιτών] [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.234; δέρμα.. -ότατον λευκότητι 5th c.BC: Herodotus Historicus 4.64 ">Refs 8th c.BC+</a>]; λ. ἐσθής, = Latin <i>toga candida</i>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 10.5.1. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__3</b></Level3> of water, <b>clear, limpid</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 695, 5th c.BC: Hippocrates Medicus “Aër.” 5, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.3.19 ">Refs 5th c.BC+</a>]; of air, λ. ἠήρ [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Aër.” 15; αἰθήρ 5th c.BC: Euripides Tragicus “Medea” 829 (_superlative_, Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> of sound or voice, <b>clear, distinct</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 51d, 4th c.BC: Demosthenes Orator 19.199; λαμπρὰ κηρύσσειν 5th c.BC: Euripides Tragicus “Heraclidae” 864; φωνὴ -οτέρα 4th c.BC: Aristoteles Philosophus “Historia Animalium” 545a12 ">Refs 5th c.BC+</a>]; opposed to φ. ἀσαφής, [<a href="javascript:void(0)" title=" [prev. author] “Aud.” 801b22; λαμπρὸν ἀνολολύξαι 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.768d; compare λάμπω 1.2. ">Refs 1st c.AD+</a>]<br /><Level3><b>__5</b></Level3> <i>metaphorically</i>, of <b>vigorous</b> action, λ. ἄνεμος <b>a keen</b> wind, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.96, compare 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1180 ">Refs 5th c.BC+</a>]; λ. ἤδη καὶ μέγας καθιείς swooping down like a <b>fresh</b> and mighty breeze, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 430, compare 760 ">Refs 5th c.BC+</a>]; λαμπρὸς φανήσεται he will come <b>furiously</b> forth, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heraclidae” 280 ">Refs 5th c.BC+</a>]; λ. μάχη a <b>keenly contested</b> battle, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 10.12.5; - ότερος κίνδυνος [prev. author] 1.45.9. ">Refs 2nd c.BC+</a>] <i>adverb</i> -ρῶς, ἐπικείμενοι <b>vigorously</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.71 ">Refs 5th c.BC+</a>]; <b>utterly</b>, λ. ἡττῆσθαι, λ. περιεστοιχίσθαι, [<a href="javascript:void(0)" title=" 3rd c.AD: Heliodorus Scriptor Eroticus 4.4, 9.1. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__6</b></Level3> <i>metaphorically</i> also, <b>clear, manifest</b>, μαρτύρια [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 797; ταῦτ᾽ ἐπειδὴ λαμπρὰ συμβαίνει 5th c.BC: Sophocles Tragicus “Trachiniae” 1174; ἴχνη 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 5.5; γεγενημένης τῆς νίκης λ. ἤδη 5th c.BC: Thucydides Historicus 7.55 ">Refs 5th c.BC+</a>]; λ. φυγή <b>decisive</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Anabasis” 2.11.3 ">Refs 2nd c.AD+</a>]. <i>adverb</i> - ρῶς, κοὐδὲν αἰνικτηρίως [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 833; λελυμένων λ. τῶν σπονδῶν 5th c.BC: Thucydides Historicus 2.7; λ. νικᾶν 2nd c.AD: Arrianus Historicus “Anabasis” 2.10.4 ">Refs 5th c.BC+</a>]; λαμπρῶς ἐλέγετο it was said <b>without concealment</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.67. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of persons, <b>well-known, illustrious</b> by deeds, station, etc., λ. ἐν τῇσι Ἀθήνῃσι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.125; ἐν τοῖσι πολέμοισι ἐὼν -ότατος [prev. author] 7.154 ">Refs 5th c.BC+</a>]; λ. ἐν [τοῖς κινδύνοις] [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.269; - οτάτους γενομένους τῶν καθ᾽ ἑαυτούς 5th c.BC: Thucydides Historicus 1.138; ἐξ ἀδόξων γενέσθαι λ. 5th-6th c.BC: Isocrates Orator 5.89; λ. ἐς γένος 5th c.BC: Euripides Tragicus “Electra” 37; ἐν λόγοις [prev. author] “Supp.” [902] ">Refs 5th c.BC+</a>]; as honorary title, -ότατος, = Latin <i>clarissimus,</i> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 14.911, 7.91, etc. ">Refs</a>]; of cities, councils, etc., ἡ λαμπρὰ τῶν Μιλησίων μητρόπολις [<a href="javascript:void(0)" title=" “SIG” 906 A 4 (4th c.AD), compare 867.4 (_superlative_, Ephesus, 2nd c.AD) ">Refs 2nd c.AD+</a>]; of actions, etc., ἔργον οὐδὲν ἀπ᾽ αὐτῶν λ. γίνεται [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.72; τὸν βίον λ. ποιεῖσθαι 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1144; τὸ λ. φῶς ἀποσβεννὺς γένους “Tragica Adespota” 9. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>magnificent, munificent</b>, λ. ἐν ταῖς λειτουργίαις [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 3.56, compare 4th c.BC: Demosthenes Orator 21.153 (_superlative_)">Refs 5th c.BC+</a>]; ὁ λ. καὶ πλούσιος οὗτος [<a href="javascript:void(0)" title="[prev. work] 174. ">Refs</a>] <i>adverb</i> - ρῶς, χορηγεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 2.2.12, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1122b22. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>bright, joyous</b>, λ. ὥσπερ ὄμματι, of the bearer of good news, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 81, compare 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.5.10 ">Refs 5th c.BC+</a>]; λαμπρὸν ἐξέπεμψα <b>with bright hopes</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1130; λ. ταῖς ἐλπίσιν 4th c.AD: Julianus Imperator “Orationes” 2.64b ">Refs 5th c.BC+</a>]; also ὄμματι δέρκομαι λαμπρόν, of one <b>clear in conscience</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 7.66. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> of outward appearance, <b>splendid, brilliant</b>, νυμφίον.. λ. ὄντα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 859 ">Refs 5th c.BC+</a>]; of a horse, [<a href="javascript:void(0)" title=" “IG” 22.956.87, 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 11.1; in dress, [prev. author] “Cyn.” 2.4.5 (_superlative_) ">Refs 5th c.BC+</a>]; of youthful bloom, ὥρᾳ ἡλικίας λ. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.54 ">Refs 5th c.BC+</a>]; of <b>healthy</b> look, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Aër.” 24;">Refs 5th c.BC+</a>] of property, dress, etc., εἴ τί γ᾽ ἔστι λ. καὶ καλόν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 144, compare 5th c.BC: Euripides Tragicus “Fragmenta” 316.5; κατασκευή 5th-6th c.BC: Xenophon Historicus “Symposium” 1.4 (_comparative_)">Refs 5th c.BC+</a>]; λ. κάλλος <b>beaming</b> beauty, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 250b, etc.: more generally λ. τι ποιεῖν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.4.15 ">Refs 5th c.BC+</a>]; τὸ λ. <b>splendour</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 8.34; λ. γενέσθαι βουλόμεσθα τοὺς γάμους Euangelus Comicus 1.3 ">Refs 5th c.BC+</a>]. <i>adverb</i> -ῶς, opposed to λιτῶς, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “de Morte - Papiri Ercolanesi” 30 ">Refs 1st c.BC+</a>]: <i>superlative</i> -ότατα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.4.1 ">Refs 5th c.BC+</a>]; later -οτάτως [<a href="javascript:void(0)" title=" “JHS” 44.26 (Ancyra, 2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__III.2</b></Level3> of language, <b>brilliant</b>, τῶν διθυράμβων τὰ λ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 1388 ">Refs 5th c.BC+</a>]; λ. λέξις <b>ornamental</b> diction, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Poetica” 1460b4; λόγος 2nd c.AD: Hermogenes Rhetor “περὶ ἰδεῶν” 1.9. ">Refs 4th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> Astrology texts, of degrees in a zodiacal sign, ἑκάστου ζῳδίου λαμπρὰς μοίρας ἐξέθεντο [<a href="javascript:void(0)" title=" 4th c.AD: Hephaestio Astrologus 1.1, +others ">Refs 4th c.AD+</a>]<br /><Level2><b>__V</b></Level2> for <i>adverb</i> -ρῶς, see above [<a href="javascript:void(0)" title=" 1.5 and 6, 11.2, 111.1. ">Refs</a>]	
G2987	λαμπρότης	lamprotēs	brightness	G:N-F	<b> λαμπρότης</b>, ητος, ἡ, <br /> <b>brilliancy, splendour</b>, λ. καὶ τάξις τοῦ στρατεύματος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.2.18 ">Refs 5th c.BC+</a>]; of a horse, [<a href="javascript:void(0)" title=" [prev. author] “Eq.” 11.9 ">Refs</a>]; of arms, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 11.9.1, 2nd c.AD: Arrianus Historicus “Anabasis” 1.14.4. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>clearness, distinctness</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Philopoemen” 11. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>brilliancy, splendour</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.101; ἡ παραυτίκα λ. 5th c.BC: Thucydides Historicus 2.64, compare 7.69; ἀπὸ οἵας λαμπρότητος.. ἐς οἵαν.. τελευτὴν ἀφῖκτο [prev. author] 7.75, compare 6.31 ">Refs 5th c.BC+</a>]: <i>plural</i>, <b>distinctions</b>, τιμαὶ καὶ λ. [<a href="javascript:void(0)" title=" [prev. author] 4.62 ">Refs</a>]; ἔν τινος λαμπρότητι in <b>distinction</b> for a thing, [<a href="javascript:void(0)" title=" [prev. author] 6.16; λ. τῶν πράξεων 1st c.BC: Diodorus Siculus Historicus 16.66, compare 2nd c.AD: Arrianus Historicus “Anabasis” 2.7.7. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>munificence</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.158. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>brilliancy</b> of style, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.25b">Refs 1st c.AD+</a>]; λαμπρότητες τοῦ λόγου, Latin <i>lumina orationis</i>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vitae Sophistarum” 1.23.2. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> λ. ψυχῆς <b>magnanimity</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 32.8.1, 1st c.BC: Diodorus Siculus Historicus 4.40. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> as a title, ἡ σὴ λ. your <b>Serenity, Serene Highness,</b> [<a href="javascript:void(0)" title=" PGrenf. 1.59 (5th-6th c.AD). ">Refs 5th c.AD+</a>]	
G2988	λαμπρῶς	lamprōs	magnificently	G:Adv	Included with: <b> λαμπρός</b>, ά, όν, <br /> <i>feminine</i> -ή in <i>Epic dialect</i> [<a href="javascript:void(0)" title="(8th c.BC: Ilias Homerus Epicus “Illiad” 17.269, 8th c.BC: Homerus Epicus “Epigrammata” 3.3), but -ά in 8th-7th c.BC: Hesiodus Epicus “Theogonia” 19, 371 ">Refs 8th c.BC+</a>]:— <b>bright, radiant</b>, of the sun and stars, λ. φάος ἠελίοιο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.605; ἀστήρ 4.77 ">Refs 8th c.BC+</a>]; -ότατος, of Sirius, [<a href="javascript:void(0)" title=" 22.30 (and of the same, λαμπρὸν παμφαίνῃσι 5.6)">Refs</a>]; λαμπρὰ σελήνη Hes.[same places],[<a href="javascript:void(0)" title="compare 5th c.BC: Thucydides Historicus 7.44; πρὶν ἡμέραν λ. γενέσθαι 1st c.BC: Dionysius Halicarnassensis 3.27 ">Refs 5th c.BC+</a>]; of the eyes, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1483, 5th c.BC: Euripides Tragicus “Hecuba” 1045, etc., see below 11.3 ">Refs 5th c.BC+</a>]; of metallic bodies, λ. φάλοι, κόρυθες, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.132, 17.269 ">Refs 8th c.BC+</a>]: <i>neuter</i> as <i>adverb</i>, θώρηκες λαμπρὸν γανόωντες [<a href="javascript:void(0)" title=" 13.265. ">Refs</a>]<br /><Level3><b>__2</b></Level3> of white cloths and the like, <b>bright</b>, λαμπρὸς δ᾽ ἦν ἠέλιος ὥς [ὁ χιτών] [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.234; δέρμα.. -ότατον λευκότητι 5th c.BC: Herodotus Historicus 4.64 ">Refs 8th c.BC+</a>]; λ. ἐσθής, = Latin <i>toga candida</i>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 10.5.1. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__3</b></Level3> of water, <b>clear, limpid</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 695, 5th c.BC: Hippocrates Medicus “Aër.” 5, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.3.19 ">Refs 5th c.BC+</a>]; of air, λ. ἠήρ [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Aër.” 15; αἰθήρ 5th c.BC: Euripides Tragicus “Medea” 829 (_superlative_, Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> of sound or voice, <b>clear, distinct</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 51d, 4th c.BC: Demosthenes Orator 19.199; λαμπρὰ κηρύσσειν 5th c.BC: Euripides Tragicus “Heraclidae” 864; φωνὴ -οτέρα 4th c.BC: Aristoteles Philosophus “Historia Animalium” 545a12 ">Refs 5th c.BC+</a>]; opposed to φ. ἀσαφής, [<a href="javascript:void(0)" title=" [prev. author] “Aud.” 801b22; λαμπρὸν ἀνολολύξαι 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.768d; compare λάμπω 1.2. ">Refs 1st c.AD+</a>]<br /><Level3><b>__5</b></Level3> <i>metaphorically</i>, of <b>vigorous</b> action, λ. ἄνεμος <b>a keen</b> wind, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.96, compare 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1180 ">Refs 5th c.BC+</a>]; λ. ἤδη καὶ μέγας καθιείς swooping down like a <b>fresh</b> and mighty breeze, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 430, compare 760 ">Refs 5th c.BC+</a>]; λαμπρὸς φανήσεται he will come <b>furiously</b> forth, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heraclidae” 280 ">Refs 5th c.BC+</a>]; λ. μάχη a <b>keenly contested</b> battle, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 10.12.5; - ότερος κίνδυνος [prev. author] 1.45.9. ">Refs 2nd c.BC+</a>] <i>adverb</i> -ρῶς, ἐπικείμενοι <b>vigorously</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.71 ">Refs 5th c.BC+</a>]; <b>utterly</b>, λ. ἡττῆσθαι, λ. περιεστοιχίσθαι, [<a href="javascript:void(0)" title=" 3rd c.AD: Heliodorus Scriptor Eroticus 4.4, 9.1. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__6</b></Level3> <i>metaphorically</i> also, <b>clear, manifest</b>, μαρτύρια [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 797; ταῦτ᾽ ἐπειδὴ λαμπρὰ συμβαίνει 5th c.BC: Sophocles Tragicus “Trachiniae” 1174; ἴχνη 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 5.5; γεγενημένης τῆς νίκης λ. ἤδη 5th c.BC: Thucydides Historicus 7.55 ">Refs 5th c.BC+</a>]; λ. φυγή <b>decisive</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Anabasis” 2.11.3 ">Refs 2nd c.AD+</a>]. <i>adverb</i> - ρῶς, κοὐδὲν αἰνικτηρίως [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 833; λελυμένων λ. τῶν σπονδῶν 5th c.BC: Thucydides Historicus 2.7; λ. νικᾶν 2nd c.AD: Arrianus Historicus “Anabasis” 2.10.4 ">Refs 5th c.BC+</a>]; λαμπρῶς ἐλέγετο it was said <b>without concealment</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.67. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of persons, <b>well-known, illustrious</b> by deeds, station, etc., λ. ἐν τῇσι Ἀθήνῃσι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.125; ἐν τοῖσι πολέμοισι ἐὼν -ότατος [prev. author] 7.154 ">Refs 5th c.BC+</a>]; λ. ἐν [τοῖς κινδύνοις] [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.269; - οτάτους γενομένους τῶν καθ᾽ ἑαυτούς 5th c.BC: Thucydides Historicus 1.138; ἐξ ἀδόξων γενέσθαι λ. 5th-6th c.BC: Isocrates Orator 5.89; λ. ἐς γένος 5th c.BC: Euripides Tragicus “Electra” 37; ἐν λόγοις [prev. author] “Supp.” [902] ">Refs 5th c.BC+</a>]; as honorary title, -ότατος, = Latin <i>clarissimus,</i> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 14.911, 7.91, etc. ">Refs</a>]; of cities, councils, etc., ἡ λαμπρὰ τῶν Μιλησίων μητρόπολις [<a href="javascript:void(0)" title=" “SIG” 906 A 4 (4th c.AD), compare 867.4 (_superlative_, Ephesus, 2nd c.AD) ">Refs 2nd c.AD+</a>]; of actions, etc., ἔργον οὐδὲν ἀπ᾽ αὐτῶν λ. γίνεται [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.72; τὸν βίον λ. ποιεῖσθαι 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1144; τὸ λ. φῶς ἀποσβεννὺς γένους “Tragica Adespota” 9. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>magnificent, munificent</b>, λ. ἐν ταῖς λειτουργίαις [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 3.56, compare 4th c.BC: Demosthenes Orator 21.153 (_superlative_)">Refs 5th c.BC+</a>]; ὁ λ. καὶ πλούσιος οὗτος [<a href="javascript:void(0)" title="[prev. work] 174. ">Refs</a>] <i>adverb</i> - ρῶς, χορηγεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 2.2.12, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1122b22. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>bright, joyous</b>, λ. ὥσπερ ὄμματι, of the bearer of good news, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 81, compare 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.5.10 ">Refs 5th c.BC+</a>]; λαμπρὸν ἐξέπεμψα <b>with bright hopes</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1130; λ. ταῖς ἐλπίσιν 4th c.AD: Julianus Imperator “Orationes” 2.64b ">Refs 5th c.BC+</a>]; also ὄμματι δέρκομαι λαμπρόν, of one <b>clear in conscience</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 7.66. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> of outward appearance, <b>splendid, brilliant</b>, νυμφίον.. λ. ὄντα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 859 ">Refs 5th c.BC+</a>]; of a horse, [<a href="javascript:void(0)" title=" “IG” 22.956.87, 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 11.1; in dress, [prev. author] “Cyn.” 2.4.5 (_superlative_) ">Refs 5th c.BC+</a>]; of youthful bloom, ὥρᾳ ἡλικίας λ. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.54 ">Refs 5th c.BC+</a>]; of <b>healthy</b> look, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Aër.” 24;">Refs 5th c.BC+</a>] of property, dress, etc., εἴ τί γ᾽ ἔστι λ. καὶ καλόν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 144, compare 5th c.BC: Euripides Tragicus “Fragmenta” 316.5; κατασκευή 5th-6th c.BC: Xenophon Historicus “Symposium” 1.4 (_comparative_)">Refs 5th c.BC+</a>]; λ. κάλλος <b>beaming</b> beauty, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 250b, etc.: more generally λ. τι ποιεῖν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.4.15 ">Refs 5th c.BC+</a>]; τὸ λ. <b>splendour</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 8.34; λ. γενέσθαι βουλόμεσθα τοὺς γάμους Euangelus Comicus 1.3 ">Refs 5th c.BC+</a>]. <i>adverb</i> -ῶς, opposed to λιτῶς, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “de Morte - Papiri Ercolanesi” 30 ">Refs 1st c.BC+</a>]: <i>superlative</i> -ότατα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.4.1 ">Refs 5th c.BC+</a>]; later -οτάτως [<a href="javascript:void(0)" title=" “JHS” 44.26 (Ancyra, 2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__III.2</b></Level3> of language, <b>brilliant</b>, τῶν διθυράμβων τὰ λ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 1388 ">Refs 5th c.BC+</a>]; λ. λέξις <b>ornamental</b> diction, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Poetica” 1460b4; λόγος 2nd c.AD: Hermogenes Rhetor “περὶ ἰδεῶν” 1.9. ">Refs 4th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> Astrology texts, of degrees in a zodiacal sign, ἑκάστου ζῳδίου λαμπρὰς μοίρας ἐξέθεντο [<a href="javascript:void(0)" title=" 4th c.AD: Hephaestio Astrologus 1.1, +others ">Refs 4th c.AD+</a>]<br /><Level2><b>__V</b></Level2> for <i>adverb</i> -ρῶς, see above [<a href="javascript:void(0)" title=" 1.5 and 6, 11.2, 111.1. ">Refs</a>]	
G2989	λάμπω	lampō	to shine	G:V	<b> λάμπω</b>, <br /> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.474, etc.">Refs 8th c.BC+</a>]; <i>Ionic dialect</i>Iterat. λάμπεσκεν [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 84.6, 3rd c.BC: Theocritus Poeta Bucolicus (see. below)">Refs 5th c.BC+</a>]: <i>future</i> -ψω [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 66, “Anthologia Graeca” 6.249 (Antip.)">Refs 5th c.BC+</a>]: <i>aorist</i> ἔλαμψα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.82 (variant), 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 473 (Lyric poetry), 5th-6th c.BC: Aristophanes Comicus “Vespae” 62, 5th-6th c.BC: Plato Philosophus “Epistulae” 335d: ">Refs 5th c.BC+</a>]<i>perfect</i> λέλαμπα (in <i>present</i> sense) [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 1025, “Tr.” 1295 (both Lyric poetry)">Refs 5th c.BC+</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" “Hymni Homerici” 31.13, etc.: ">Refs</a>]<i>imperfect</i> ἐλαμπόμην, <i>Epic dialect</i> λαμπ-, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.319, 5th c.BC: Euripides Tragicus “Medea” 1194 ">Refs 8th c.BC+</a>]: <i>future</i> λάμψομαι (ἐλλ-) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.80 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <i>future</i> λαμφθήσομαι (ἐλλ-) [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 2.9.3 ">Refs 3rd c.AD+</a>]: <i>aorist</i> ἐλάμφθην [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Bellum Judaicum” 4.10.1 ">Refs 1st c.AD+</a>] (περι-): from these late forms of <i>passive</i> must be distinguished the similar <i>Ionic dialect</i> forms of λαμβάνω:—<b>give light, shine</b>, of the gleam of arms, τῆλε δὲ χαλκὸς λάμφ᾽ ὥς τε στεροπή [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.154, compare 11.66 ">Refs 8th c.BC+</a>]; λάμπε δὲ χαλκῷ, of Hector,[<a href="javascript:void(0)" title=" 12.463; φῶς λάμπεσκεν 5th c.BC: Empedocles Poeta Philosophus [same place]; ἀπ᾽ ὀφθαλμῶν δὲ κακὸν πῦρ.. λάμπεσκε 3rd c.BC: Theocritus Poeta Bucolicus 24.19 ">Refs 5th c.BC+</a>]; of the eyes, ὀφθαλμὼ δ᾽ ἄρα οἱ πυρὶ λάμπετον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.474 ">Refs 8th c.BC+</a>]; of the sun, [<a href="javascript:void(0)" title=" 6th c.BC: Solon Lyricus 13.23, etc. ">Refs 6th c.BC+</a>]; of fire, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1007; ἄλσος λάμπεν ὑπὸ δεινοῖο θεοῦ 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 71 ">Refs 8th c.BC+</a>]:—<i>middle</i>, κόρυθος -ομένης [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.71; λάμπετο δουρὸς αἰχμή 6.319; δαΐδων ὕπο -ομενάων 18.492, 8th c.BC: Odyssea Homerus Epicus “Odyssey” (only in this phrase) 19.48, 23.290; χαλκὸς ἐλάμπετο 8th c.BC: Ilias Homerus Epicus “Illiad” 22.134 ">Refs 8th c.BC+</a>]; of a person, - όμενος πυρί [<a href="javascript:void(0)" title=" 15.623; τεύχεσι λ. 20.46, 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 60; ὄσσε -έσθην 8th c.BC: Ilias Homerus Epicus “Illiad” 15.608; πεδίον.. λάμπετο χαλκῷ 20.156, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of sound, <b>ring loud and clear</b>, παιὰν δὲ λάμπει [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 186 (Lyric poetry), compare 473 (Lyric poetry);compare λαμπρός 1.4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>metaphorically</i>, <b>shine forth, be famous</b> or <b>conspicuous</b>, λάμπει κλέος [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 1.23; ἀρετά [prev. author] “I.” 1.22, 5th c.BC: Euripides Tragicus “Andromache” 776 (Lyric poetry); δίκα δὲ λάμπει μὲν ἐν δυσκάπνοις δώμασιν 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 773 (Lyric poetry); τέκνων οἷς ἂν λάμπωσιν νεάνιδες ἧβαι 5th c.BC: Euripides Tragicus “Ion” 476 (Lyric poetry); κάλλος 5th-6th c.BC: Plato Philosophus “Phaedrus” 250d. ">Refs 5th c.BC+</a>]<br /><Level4><b>__3.b</b></Level4> Astrology texts, of a planet, <b>occupy a favourable position</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 51. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__4</b></Level3> of persons, φαιδρὸς λάμποντι μετώπῳ with <b>beaming</b> face, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 550 (_anapaest meter_)">Refs 5th c.BC+</a>]; <b>shine, gain glory</b>, οὐδ᾽ εἰ Κλέων γ᾽ ἔλαμψε [<a href="javascript:void(0)" title="[prev. author] “V.” [same place]; ἐν ἄλλοις βουσὶν ἰὼν λάμπεσκεν 3rd c.BC: Theocritus Poeta Bucolicus 25.141. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>transitive</i>, <b>cause to shine, illumine</b>, δόλιον ἀκταῖς ἀστέρα λάμψας [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 1131 (Lyric poetry), compare “Ion” 83 (_anapaest meter_), “Ph.” 226, “Anthologia Graeca” [where cited], “Tragica Adespota” 33, etc. ">Refs 5th c.BC+</a>]—Found chiefly in poetry and Comedy texts, though the <i>present</i> and <i>imperfect</i> occur in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.1.11 (_middle_), “Mem.” 4.7.7, 5th-6th c.BC: Plato Philosophus “Phaedrus” 250d, 4th c.BC: Aristoteles Philosophus “de Anima” 419a4 ">Refs 5th c.BC+</a>], and late Prose, and the <i>aorist</i> in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.82 (variant), 4th c.BC: Aristoteles Philosophus “de Mundo” 395a15, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Timoleon” 3, etc. ">Refs 5th c.BC+</a>]	
G2990	λανθάνω	lanthanō	be hidden	G:V	<b> λανθάνω</b>, <br /> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 75.13, etc.">Refs 5th c.BC+</a>]:—also <b>λήθω</b> (which is the form of the <i>active</i> generally used in compounds, δια-λανθάνω being the sole exception), [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.323, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1325 (Lyric poetry), 5th-6th c.BC: Xenophon Historicus “Symposium” 4.48 ">Refs 8th c.BC+</a>]; <i>Doric dialect</i> <b>λάθω</b> [ᾱ] [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “El.” 222 (Lyric poetry)">Refs 5th c.BC+</a>]; <i>infinitive</i> <br /><Level1><b>__A </b></Level1> λᾱθέμεν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 1.64 ">Refs 5th c.BC+</a>]: <i>imperfect</i> ἐλάνθανον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.721, etc.; ἔληθον 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.151, 5th c.BC: Sophocles Tragicus “Electra” 1359 ">Refs 8th c.BC+</a>]; <i>Epic dialect</i> λῆθον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.461 ">Refs 8th c.BC+</a>]; <i>Ionic dialect</i> λήθεσκεν [<a href="javascript:void(0)" title=" 24.13 ">Refs</a>]: <i>future</i> λήσω [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.102, 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 98, etc.">Refs 8th c.BC+</a>]; <i>Aeolic dialect</i> <i>infinitive</i> λᾱσην [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 22.8 ">Refs 7th c.BC+</a>]; <i>Doric dialect</i> λᾱσῶ [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 14.9, +others, so (in late writers) λήσομαι, see below with 11 ">Refs 3rd c.BC+</a>]: <i>aorist 1</i> ἔλησα [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “Alexipharmaca” 280 (but 8th c.BC: Homerus Epicus has ἐπ-έλησα, 7th-6th c.BC: Alcaeus Lyricus ἐξ-έλᾱσα, in causal sense)">Refs 8th c.BC+</a>]: <i>aorist 2</i> ἔλᾰθον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.676, etc. (for λέλᾰθον, see infr. B)">Refs 8th c.BC+</a>]: <i>perfect</i> λέληθα [<a href="javascript:void(0)" title=" 7th-6th c.BC(?): Semonides Iambographus 7.9, 6th c.BC: Solon Lyricus 13.27 ">Refs 7th c.BC+</a>]; <i>Aeolic dialect</i> <i>participle</i> λελᾱθων [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 26.8: ">Refs 7th c.BC+</a>]<i>pluperfect</i> ἐλελήθειν, <i>Attic dialect</i> -ήθη, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.33, 5th-6th c.BC: Aristophanes Comicus “Equites” 822, “Nu.” 380, 2nd c.AD: Lucianus Sophista “Pr.Im.” 15 ">Refs 5th c.BC+</a>]; <i>Ionic dialect</i><i>3rd.pers.</i> <i><i>singular</i></i> ἐλελήθεε [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.79. ">Refs 5th c.BC+</a>]<br /><Level1><b>__B </b></Level1> causal <b>ληθάνω</b>, <i>aorist 2</i> λέλᾰθον, see below [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus ">Refs 5th c.BC+</a>]<br /><Level1><b>__C</b></Level1> <i>middle</i> and <i>passive</i>, λανθάνομαι [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Poetica” 1455a25 (assuming variant), λήθομαι 8th c.BC: Ilias Homerus Epicus “Illiad” 11.790, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 39 ">Refs 8th c.BC+</a>]; <i>Doric dialect</i> λάθομαι [ᾱ] [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 8.72 ">Refs 5th c.BC+</a>]: <i>Epic dialect</i> <i>imperfect</i> λανθανόμην [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.227 ">Refs 8th c.BC+</a>]: <i>future</i> λήσομαι [<a href="javascript:void(0)" title=" 1.308 ">Refs</a>]; <i>Doric dialect</i> λᾱσεῦμαι [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 4.39, also λελήσομαι 5th c.BC: Euripides Tragicus “Alcestis” 198: ">Refs 5th c.BC+</a>]<i>aorist 1</i> ἐλησάμην or λησάμην only in late <i>Epic dialect</i>, [<a href="javascript:void(0)" title=" 3rd c.BC: Maiistas Epicus 47, 2nd c.BC: Moschus Bucolicus 3.62 ">Refs 3rd c.BC+</a>] (<i>Doric dialect</i> λᾱς-), [<a href="javascript:void(0)" title=" 4th c.AD(?): Quintus Smyrnaeus Epicus 3.99, etc.">Refs 4th c.AD+</a>]; also ἐλήσθην, <i>Doric dialect</i> <i>infinitive</i> λασθῆμεν [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 2.46, compare διαλανθάνω: ">Refs 3rd c.BC+</a>]<i>aorist 2</i> ἐλᾰθόμην, <i>Epic dialect</i> λαθ-, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.835, 5th c.BC: Euripides Tragicus “Hippolytus” 289 ">Refs 8th c.BC+</a>]: rare in Prose except in compounds, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Caesar” 38 ">Refs 1st c.AD+</a>]; also <i>Epic dialect</i> <i>reduplicate</i> λελάθοντο, etc., see below c: <i>perfect</i> λέλησμαι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 342, 5th-6th c.BC: Plato Philosophus “Phaedrus” 252a ">Refs 5th c.BC+</a>]; <i>Epic dialect</i> λέλασμαι, <i>participle</i> λελασμένος, etc.; compare ἐπιλήθω. <br /><Level1><b>__A</b></Level1> in most of the <i>active</i> tenses, <b>escape notice</b> (frequently joined with a <i>negative</i>):—Constr.: <br /><Level3><b>__A.1</b></Level3> with <i>accusative</i> <i>person</i> only, <b>escape</b> his <b>notice</b>, λάθε δ᾽ Ἕκτορα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.277; οὐδέ σε λήσει 23.326; οὐ λῆθε Διὸς πυκινὸν νόον 15.461, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.102, +others; [τοῦτον] οὐκ ἔστι λαθεῖν ὄμματα φωτός 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 796 (_anapaest meter_); οὐ λάθει μ᾽ ὀργά 5th c.BC: Sophocles Tragicus “Electra” 222 (Lyric poetry), compare “Ph.” 207 (Lyric poetry); τουτί μ᾽ ἐλελήθειν 5th-6th c.BC: Aristophanes Comicus “Nubes” 380 ">Refs 8th c.BC+</a>]; εἰ λανθάνει σε perhaps you <b>don't know</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Σαμία” 78: _impersonal_, λεληθέναι οὐ θαυμάζω τὸ πλῆθος περὶ τούτου">Refs 4th c.BC+</a>] it <b>escaped the notice of</b> the people, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Hiero” 2.5 ">Refs 5th c.BC+</a>]; σὲ δὲ λέληθεν περὶ τοῦτο ὡς.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 903c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.2</b></Level3> most frequently with a <i>participle</i> added, in which case we usually translate the <i>participle</i> by a Verb, and express λανθάνω by an <i>adverb</i>, <b>unawares, without being observed</b>; either, <br /><Level4><b>__A.2.a</b></Level4> with <i>accusative</i> <i>person</i>, ἄλλον τινὰ λήθω μαρνάμενος I <b>am unseen by</b> others while fighting, i.e. [<a href="javascript:void(0)" title=" 1 fight ">Refs</a>]<b>unseen</b> by them, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.273; πάντας ἐλάνθανε δάκρυα λείβων 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.93, compare 12.17, 220, 19.88, +others, 5th c.BC: Pindarus Lyricus “O.” 1.64, 6.36, 5th c.BC: Herodotus Historicus 8.25: frequently in Trag. and _Attic dialect_, μὴ λάθῃ με προσπεσών">Refs 8th c.BC+</a>] lest he come on <b>unseen</b> by me, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 46, compare 156 (Lyric poetry)">Refs 5th c.BC+</a>]; ὅπως μὴ λήσουσιν αὐτοὺς αἱ νῆες.. ἀφορμηθεῖσαι should put to sea <b>without their observing</b> them, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.10 ">Refs 5th c.BC+</a>]; or, <br /><Level4><b>__A.2.b</b></Level4> without an <i>accusative</i>, φονέα ἐλάνθανε βόσκων he maintained the murderer <b>unawares</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.44; λέληθας ἐχθρὸς ὤν 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 415; δουλεύων λέληθας 5th-6th c.BC: Aristophanes Comicus “Vespae” 517; συνέβη δὲ ὑπερημέρῳ γενομένῳ λαθεῖν 4th c.BC: Demosthenes Orator 21.89 ">Refs 5th c.BC+</a>]: the <i>reflexive</i> <i>pronoun</i> may be supplied and is sometimes added, λέληθεν αὑτὸν τοῖς ξυνοῦσιν ὢν βαρύς [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 103; ἕως σαυτὸν λάθοις διαρραγείς 5th-6th c.BC: Aristophanes Comicus “Pax” 32, compare “Nu.” 242, 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.3.22: sometimes, however, a different object must be supplied from the context, βάλλοντες ἐλάνθανον (not ἑαυτούς, but Τρῶας) 8th c.BC: Ilias Homerus Epicus “Illiad” 13.721; ἐλάνθανε [πάντας] ἔχων 5th c.BC: Herodotus Historicus 8.5 ">Refs 8th c.BC+</a>]; μὴ διαφθαρεὶς λάθῃ [τινὰ ὁ βίος] [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 506; μὴ λάθῃ [ἡμᾶς] φύγδα βάς 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 256 (Lyric poetry), compare 5th c.BC: Thucydides Historicus 4.133, etc.">Refs 5th c.BC+</a>] —In a few examples this _construction_ is reversed, and λαθών is put in the <i>participle</i>, as in our idiom, ἀπὸ τείχεος ἆλτο λαθών (for ἔλαθεν ἁλόμενος) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.390; ἣ.. λήθουσά μ᾽ ἐξέπινες 5th c.BC: Sophocles Tragicus “Antigone” 532. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.3</b></Level3> rarely with <i>accusative</i> et <i>infinitive</i>, μή σε λαθέτω ὑπερτιθέμεν <b>let it</b> not <b>escape</b> thee to.., i.e. <b>forget</b> not to.., [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 5.23; ἔλαθεν αὐτὸν σύνθημα δοῦναι 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Aristides” 17 ">Refs 5th c.BC+</a>]; σφᾶς λέληθε Θεόδωρον εἶναι <b>it has been unnoticed</b> that it was.., [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 9.41.1. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__A.4</b></Level3> followed by a <i>relative</i> clause, οὐδέ με λήθεις, ὅττι θεῶν τίς σ᾽ ἦγε thou <b>escapest</b> me not, <b>it is</b> not <b>unknown</b> to me, that some god led thee, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.563; οὐδέ ἑ λήθει, ὅππως.. 23.323 ">Refs 8th c.BC+</a>]; ἐδόκεες θεοὺς λήσειν οἷα ἐμηχανῶ thou thought'st to <b>escape</b> the gods' <b>notice</b> in.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.106; οὔκουν με.. οἷα πράττεις λανθάνει 5th-6th c.BC: Aristophanes Comicus “Equites” 465 ">Refs 5th c.BC+</a>]; οὐ λανθάνεις με, ὅτι.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.5.24, compare “Smp.” 3.6, 13 ">Refs 5th c.BC+</a>]; ὁ γείτων λ. τινὰ οὐ μόνον ὅτι πράττει, ἀλλ᾽ εἰ.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 174b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.5</b></Level3> <i>absolutely</i>, <b>escape notice</b> or <b>detection</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 455, 5th c.BC: Thucydides Historicus 1.37, 69, +others; λάθε βιώσας 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 551; λανθάνει τὸ οὖρον προσπῖπτον 5th c.BC: Hippocrates Medicus “Κωακαὶ προγνώσιες” 464. ">Refs 5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> causal, <b>make one forget</b> a thing, with <i>genitive</i> <i>of things</i>, in compounds ἐκληθάνω, ἐπι-λήθ; the simple Verb only in <i>Epic dialect</i> <i>reduplicate</i> <i>aorist</i> 2, ὄφρα.. λελάθῃ ὀδυνάων that.. he <b>may cause</b> him <b>to forget</b> his pains, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.60; πόλιν λελάθοιτε συντυχιᾶν “Lyrica Adespota” 140.9: but ">Refs 8th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> in late <i>Epic dialect</i>, λέλαθον, ={ἔλαθον}, <b>escaped notice of</b>, ἑὸν νόον, τοκῆας, [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 2.226, 3.779, compare 5th-6th c.AD: Orphica “Argonautica” 876. ">Refs 3rd c.BC+</a>]<br /><Level1><b>__C</b></Level1> <i>middle</i> and <i>passive</i>, <b>let</b> a thing <b>escape one, forget</b>, <br /><Level3><b>__C.1</b></Level3> <b>forget</b> simply, in <i>present</i> (<i>absolutely</i>), σὺ δὲ λήθεαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.790: with _genitive_, Κίρκης μὲν ἐφημοσύνης.. λανθανόμην 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.227, compare 5th c.BC: Pindarus Lyricus “O.” 8.72; οὔ ποτε λήσομαι αὐτῶν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.308; ἄλγος, οὗ ποτ᾽ οὐ λελήσεται 5th c.BC: Euripides Tragicus “Alcestis” 198 ">Refs 8th c.BC+</a>]: mostly in <i>aorist</i> 2, ἀλκῆς λαθέσθαι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 731; νόστου τε λαθέσθαι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.97; πῶς ἂν.. Ὀδυσῆος.. λαθοίμη; 1.65 ">Refs 8th c.BC+</a>]: also in <i>reduplicate</i> <i>aorist</i>, οὐδὲ σέθεν.. θεοὶ μάκαρες λελάθοντο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.127; μή τίς μοι ἀπειλάων λελαθέσθω 16.200; οὐ δυνάμην λελαθέσθ᾽ Ἄτης 19.136 (but in 8th-7th c.BC: Hesiodus Epicus “Theogonia” 471 like the _active_, ὅπως λελάθοιτο τεκοῦσα">Refs 8th c.BC+</a>] that she might bear <b>unknown</b>): so in <i>perfect</i>, τῶν δὲ λέλασται [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.834; ἐμεῖο λελασμένος 23.69; κείνου λελῆσθαι 5th c.BC: Sophocles Tragicus “Electra” 342, etc.; ἑταίρων πάντων λέλησται 5th-6th c.BC: Plato Philosophus “Phaedrus” 252a ">Refs 8th c.BC+</a>]: with a <i>relative</i> clause, λελασμένος ὅσσ᾽ ἐπεπόνθει [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.92 ">Refs 8th c.BC+</a>]: <i>future</i> <i>middle</i> in <i>passive</i> sense, once in [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus, οὐδέ ποτε λησόμενον οἷον ἔφυ κακόν">Refs 5th c.BC+</a>] never <b>will be forgotten, El.</b>1249 (Lyric poetry); compare ἐπιλανθάνω. <br /><Level3><b>__C.2</b></Level3> <b>forget purposely, pass over</b>, ἢ λάθετ᾽ ἢ οὐκ ἐνόησεν either he <b>chose to forget it</b>.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.537; μαθοῦσιν αὐδῶ, κοὐ μαθοῦσι λήθομαι 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 39. ">Refs 8th c.BC+</a>]<br /><Level2><b>__C.II</b></Level2> in later writers <i>future</i> <i>middle</i> is used like <i>active</i>, <b>escape notice</b>, ἡμᾶς [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Analytica Priora” 66a31, compare 3rd c.BC: Apollonius Rhodius Epicus 3.737, 2nd c.AD: Lucianus Sophista “Sacr.” 14: _absolutely_, 4th c.AD: Alciphro Epistolographus 3.52. ">Refs 4th c.BC+</a>]	
G2991	λαξευτός	laxeutos	engraved	G:A	<b> λαξ-ευτός</b>, ή, όν, <br /> <b>hewn out of the rock</b>, [<a href="javascript:void(0)" title=" LXX.Deu.4.49, NT.Luke.23.53. ">LXX+NT</a>]	
G2992	λαός	laos	a people	G:N-M	<b> λᾱός</b>, ὁ, <br /> <i>Ionic dialect</i> <b>ληός</b> [<a href="javascript:void(0)" title=" 6th c.BC: Hipponax Iambographus 88, 5th c.BC: Herodotus Historicus 5.42 ">Refs 6th c.BC+</a>] (variant{λαόν}, which is in all Mss. in [<a href="javascript:void(0)" title=" 4.148), conjecture in 6th c.BC: Mimnermus Lyricus 14.9 ">Refs 6th c.BC+</a>]; <i>Attic dialect</i> <b>λεώς</b>, which is also used in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.22, 8.136, while the form λαός is sometimes used in Trag., and once or twice even in Comedy texts (see. below 1.3): also in Inscrr. and Papyrus (see. below)">Refs 5th c.BC+</a>] and in late Prose, as Foed.Byzantine cited in [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 4.52.7 (_plural_), 1st c.BC-1st c.AD: Strabo Geographus 14.4.3 (_plural_), 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1096b, etc. (both forms in proper nouns, Λεωβώτης 5th c.BC: Herodotus Historicus 7.204, Λαβώτας 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.2.18, etc.). ">Refs 5th c.BC+</a>]<br /><Level3><b>__1</b></Level3> in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad”, λαός ">Refs 8th c.BC+</a>] (λαοί) usually means <b>men</b>, i.e. soldiers, both of the whole army and smaller divisions, κριτὸς ἔγρετο λ. Ἀχαιῶν [<a href="javascript:void(0)" title=" 7.434; λαὸν ἀγείρειν 16.129; πολὺν ὤλεσα λαόν 2.115: _plural_, ἅμα τῷ γε.. ἄριστοι λ. ἕποντ᾽ [prev. work] 578; στίχες ἀσπιστάων λ. 4.91 ">Refs</a>]; <i>periphrastic</i>, στρατὸς λαῶν[<a href="javascript:void(0)" title=" [prev. work] 76; λαῶν ἔθνος 13.495 ">Refs</a>]; mostly including both <b>foot and horse</b>, as [<a href="javascript:void(0)" title=" 2.809 ">Refs</a>]; but sometimes λαός denotes <b>foot</b>, as opposed to horse, [<a href="javascript:void(0)" title=" 7.342 ">Refs</a>]; also, <b>a land army</b>, opposed to a fleet, [<a href="javascript:void(0)" title=" 4.76, 9.424, 10.14 ">Refs</a>]; also, <b>the common men</b>, opposed to their leaders, [<a href="javascript:void(0)" title=" 2.365, 13.108 ">Refs</a>]; but <br /><Level3><b>__2</b></Level3> in [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey”, λαοί, more rarely λαός">Refs 8th c.BC+</a>], almost always means <b>men</b> or <b>people</b>; as <b>subjects</b> of a prince, e.g. [<a href="javascript:void(0)" title=" 3.214, 305, +others (λαοί is sometimes so used in 8th c.BC: Ilias Homerus Epicus “Illiad”, e.g. 17.226, 24.611 ">Refs 8th c.BC+</a>]; λαοὶ ἀγροιῶται country-<b>folk</b>, [<a href="javascript:void(0)" title=" 11.676 ">Refs</a>]; <b>work-people</b>, [<a href="javascript:void(0)" title=" 17.390)">Refs</a>]; of <b>sailors</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.248; so after 8th c.BC: Homerus Epicus, ναυτικὸς λεώς">Refs 8th c.BC+</a>] seafaring <b>folk</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 383; πᾶς ὁ χειρῶναξ λεώς 5th c.BC: Sophocles Tragicus “Fragmenta” 844; ὁ γεωργικὸς λεώς 5th-6th c.BC: Aristophanes Comicus “Pax” 920 (Lyric poetry)">Refs 5th c.BC+</a>]: in <i><i>singular</i></i>, <b>slave</b>, τὸν Εὐρυσθέως λεών, of Heracles, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Hecataeus Milesius Historicus 23 1st c.AD: Josephus Historicus ">Refs 4th c.BC+</a>]; and so perhaps λεὼς αὔτοικος [<a href="javascript:void(0)" title=" “GDI” 5533e (from Zeleia): more generally, μέροπες λαοί">Refs</a>], i.e. <b>man</b>kind, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 90 (Lyric poetry)">Refs 4th c.BC+</a>]; λ. ἐγχώριοι the natives,[<a href="javascript:void(0)" title=" [prev. work] 517, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.194 ">Refs 8th c.BC+</a>]; especially in Egypt, of the fellahin, [<a href="javascript:void(0)" title=" “PRev.Laws” 42.11 - 16 (3rd c.BC), “PSI” 4.380.5 (3rd c.BC), etc.">Refs 3rd c.BC+</a>]; <b>civil population</b>, opposed to priests and soldiers, [<a href="javascript:void(0)" title=" “OGI” 90.12 (Rosetta, 2nd c.BC), compare 225.8 (Milet., 3rd c.BC), +others ">Refs 3rd c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>people assembled</b>, as in the theatre, ὁ πολὺς λαῶν ὄχλος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 676, compare 219 (both Lyric poetry)">Refs 5th c.BC+</a>]; especially in the Ecclesia, αἱ στίχες τῶν λαῶν [<a href="javascript:void(0)" title=" [prev. author] “Eq.” 163: hence the phrase ἀκούετε λεῴ">Refs</a>] hear <b>O people</b>!—the usual way of beginning proclamations at Athens, like our [<a href="javascript:void(0)" title=" “Oyez” ! 6th c.BC: Susario Comicus 1.1, 5th-6th c.BC: Aristophanes Comicus “Pax” 551, “Av.” 448 ">Refs 6th c.BC+</a>]; τιμῶσιν οἱ πάντες λεῴ[<a href="javascript:void(0)" title=" [prev. work] 1275; δεῦρ᾽ ἴτε, πάντες λεῴ 4th c.BC: Aristoteles Philosophus “Fragmenta” 384; Ἀττικὸς λεώς 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 681 ">Refs 4th c.BC+</a>]; ὁ πολὺς λεώς <b>the multitude</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 458d, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> in LXX, of <b>the</b> <b>people</b>, as opposed to priests and Levites, [<a href="javascript:void(0)" title=" “1 Es.” 5.46; in “NT”, of “Jews”, opposed to Gentiles, NT.Matt.2.6, NT.Luke.2.10, +others, compare “SIG” 1247 (Jewish tombstones)">NT</a>]; of [<a href="javascript:void(0)" title=" “Christians”, opposed to heathen, NT.Act.15.14, +others ">NT</a>]<br /><Level2><b>__II</b></Level2> <b>a people</b>, i.e. all who are called by one name, first in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus, Δωριεῖ λαῷ “O.” 8.30; Λυδῶν δὲ λαὸς καὶ Φρυγῶν 4th-5th c.BC: Aeschylus Tragicus “Persae” 770; ξύμπας Ἀχαιῶν λαός 5th c.BC: Sophocles Tragicus “Philoctetes” 1243, compare “OT” 144, etc.">Refs 5th c.BC+</a>]; ἱππόται λαοί, i.e. the Thessalians, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.153, compare 9.54, “N.” 1.17. (The resemblance between λαός">Refs 5th c.BC+</a>] <b>people</b> and λᾶος <b>stone</b> (compare λᾶας) is implied in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.611 λαοὺς δὲ λίθους ποίησε Κρονίων (in the story of Niobe)">Refs 8th c.BC+</a>]; and so [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus ">Refs 5th c.BC+</a>] explains the word from the legend of Deucalion, [<a href="javascript:void(0)" title=" “O.” 9.46, compare 5th c.BC: Epicharmus Comicus 122, 2nd c.AD: Apollodorus Damascenus Mechanicus 1.7.2; but compare 4th c.BC: Philochorus Historicus 12.)">Refs 5th c.BC+</a>] (From λᾱϝ-, as shown by the <i>proper noun </i> Λαϝοπτόλεμος [<a href="javascript:void(0)" title=" “GDI” 3151, ϝιόλαϝος [prev. work]3132 (from Corinth): hence probably λήϊτον.) ">Refs</a>]	
G2993	Λαοδίκεια	Laodikeia	Laodicea	N:N-F-L	 <b>Λαοδικία</b> (Rec. -εία), -ας, ἡ <BR /> <b>Laodicea, a city on the Lycus in Phrygia</b>: <ref='Col.2.1; 4.13, 15-16'>Col.2:1 4:13, 15-16</ref>, <ref='Rev.1.11; 3.14'>Rev.1:11 3:14</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2994	Λαοδικεύς	Laodikeus	Laodicean	N:N--LG	 <b>Λαοδικεύς</b>, -έως, ὁ <BR /> <b>a Laodicean</b>: <ref='Col.4.16.'>Col.4:16.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2995	λάρυγξ	larugx	throat	G:N-M	<b> λάρυγξ</b> [ᾰ], υγγος, ὁ, <br /> <b>larynx</b> or <b>upper part of the windpipe</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 493a6 ">Refs 4th c.BC+</a>]; used in sounding the vowels,[<a href="javascript:void(0)" title="[prev. work] 535a32: but in Poets confused with φάρυγξ (gullet) compare (4th c.BC: Aristoteles Philosophus “Historia Animalium” 535a29), 5th c.BC: Euripides Tragicus “Cyclops” 158; χωρεῖν κατὰ τοῦ λ. 5th c.BC: Pherecrates Comicus 108.7, compare 4th c.BC: Crobylus Comicus 8 ">Refs 5th c.BC+</a>]; of gluttons, ἀνόσιοι λάρυγγες [<a href="javascript:void(0)" title=" 4th c.BC: Eubulus Comicus 139; ἐκ τοῦ λ. ἐκκρεμάσας τινά 5th-6th c.BC: Aristophanes Comicus “Equites” 1363; τὸν λάρυγγ᾽ ἂν ἐκτέμοιμί σου [prev. author] “Ra.” 575: _metaphorically_, λ. γλυκύς">Refs 5th c.BC+</a>] <b>speech</b>, [<a href="javascript:void(0)" title=" LXX.Sir.6.4. ">LXX</a>]<br /><Level2><b>__II</b></Level2> ={τραχεῖα ἀρτηρία}, [<a href="javascript:void(0)" title=" 4th c.BC: Meno Medicus “Iatrika” 8.30. ">Refs 4th c.BC+</a>]	
G2996	Λασαία	Lasaia	Lasea	N:N-F-L	 <b>Λασέα (Rec. -αία), -ας, ἡ </b><BR /> <b>Lasea, a city of Crete, otherwise un­known</b>: <ref='Act.27.8.'>Act.27:8.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G2997	λάσχω	laschō	to burst	G:V	<b> λάσκω</b>, <br /> <i>imperfect</i> ἔλασκον [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 1214 (Lyric poetry)">Refs 5th c.BC+</a>]: <i>future</i> λᾰκήσομαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 381, 384: ">Refs 5th c.BC+</a>]<i>aorist 1</i> ἐλάκησα [ᾰ[<a href="javascript:void(0)" title="] [prev. work] 382 (δια-λᾱκήσας [prev. author] “Nu.” 410 is probably from διαλᾱκέω, _Doric dialect_ for -ληκέω): ">Refs</a>]<i>aorist 2</i> ἔλᾰκον, <i>Epic dialect</i> λάκον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.25, +others">Refs 8th c.BC+</a>]: <i>aorist 1</i> ἔληξα [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 8.65 ">Refs 3rd c.BC+</a>]: <i>perfect</i> λέληκα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.141, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 618b31, λέλᾱκα 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 407 (Lyric poetry), 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 410 (_paratragoedia_)">Refs 8th c.BC+</a>]; <i>participle</i> <i>feminine</i> λελᾰκυῖα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.85:">Refs 8th c.BC+</a>] —<i>middle</i>, see below [<a href="javascript:void(0)" title=" 11 ">Refs</a>]:—<b>ring, rattle, crash</b>: <br /><Level2><b>__I</b></Level2> of things, <b>ring</b> when struck, λάκε χαλκὸς νυσσομένων ξίφεσίν τε καὶ ἔγχεσι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.25; λάκε δ᾽ ἀσπίς 20.277 ">Refs 8th c.BC+</a>]; also λάκε δ᾽ ὀστέα the bones <b>cracked, broke with a crash</b>, [<a href="javascript:void(0)" title=" 13.616 ">Refs</a>]; λάκε δ᾽ ἀμφὶ πυρὶ ὕλη <b>crackled</b>, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 694 ">Refs 8th c.BC+</a>]; ἔλακον ἀξόνων βριθομένων χνόαι <b>creaked</b> under the weight, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 153 (Lyric poetry):">Refs 4th c.BC+</a>] —this sense occurs only in <i>aorist 2</i> <i>active</i> <br /><Level2><b>__II</b></Level2> of animals, <b>scream</b>, of the falcon, ὀξὺ λεληκώς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.141 ">Refs 8th c.BC+</a>]; of the nightingale in the falcon's talons, τί λέληκα; [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 207 ">Refs 8th c.BC+</a>]; also, of dogs, <b>howl, bay</b>, Σκύλλη.. δεινὸν λελακυῖα Od.[same place]; rare in Prose, οὐ μινυρίζει οὐδὲ λέληκεν, of the black eagle, Arist.[same place]:—this sense occurs only in <i>perfect</i>, except in <i>Epic dialect</i> <i>aorist</i> <i>middle</i>, κύνες λελάκοντο [<a href="javascript:void(0)" title=" “hymnus ad Mercurium” 145. ">Refs</a>]<br /><Level2><b>__III</b></Level2> of human beings, <b>shout, scream, cry aloud</b>, λέληκεν ἢν καὶ μηδέν᾽ ἀνθρώπων ὁρᾷ [<a href="javascript:void(0)" title=" 7th-6th c.BC(?): Semonides Iambographus 7.15; φόβος μυχόθεν ἔλακε 4th-5th c.BC: Aeschylus Tragicus “Choephori” 35 (Lyric poetry), compare 5th c.BC: Sophocles Tragicus “Antigone” 1094, etc.">Refs 7th c.BC+</a>]; τί λέλακα; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ach.” [same place]; μή νυν λακήσῃς [prev. author] “Pax” 382 ">Refs 5th c.BC+</a>]: hence of Oracles, <b>utter</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1426 (Lyric poetry), 5th c.BC: Sophocles Tragicus “Trachiniae” 824 (Lyric poetry), 5th-6th c.BC: Aristophanes Comicus “Plutus” 39 ">Refs 5th c.BC+</a>]; also, <b>sing</b>, πρὸς αὐλόν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 346. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> with <i>accusative</i> <i>cognate</i>, <b>shriek forth, utter aloud</b>, ὀλολυγμόν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 596 ">Refs 4th c.BC+</a>]; στονόεν λέλακε χώρα [<a href="javascript:void(0)" title="[prev. author] “Pr.” [same place]; λ. βοάν 5th c.BC: Euripides Tragicus “El.” [same place], compare “Ion” 776 (_anapaest meter_); ἀγγελίας [prev. author] “IT” 461 (_anapaest meter_); πῆμα 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 865; ῥῆμα γενναῖον 5th-6th c.BC: Aristophanes Comicus “Ranae” 97: with double _accusative_, τοιαῦτα λάσκεις τοὺς.. φίλου; 5th c.BC: Euripides Tragicus “Andromache” 671:—in this sense only in Trag. and (rarely) Comedy texts ">Refs 5th c.BC+</a>]	
G2998	λατομέω	latomeō	to hew	G:V	<b> λᾱτομ-έω</b>, <br /> <b>quarry</b>, γῆν [<a href="javascript:void(0)" title=" 2nd-1st c.BC: Posidonius Historicus 57 1st c.AD: Josephus Historicus; πέτραν “IG” 42(1).122.25 (Epid.), compare 1st c.BC: Diodorus Siculus Historicus 5.39; λίθους “PCair.Zen.” 499.38 (3rd c.BC), 3rd c.BC: Antigonus Carystius Paradoxographus “Mirabilia” 161: _absolutely_, “PCair.Zen.” 296.34 (3rd c.BC), 2nd c.BC: Agatharchides Geographus 25, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 8.2.9 ">Refs 3rd c.BC+</a>]:—<i>passive</i>, λελατόμηται [<a href="javascript:void(0)" title=" “PPetr.” 2p.12 (3rd c.BC)">Refs 3rd c.BC+</a>]; τὰ -ούμενα θραύματα [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 3.12. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> λ. λάκκον <b>hew</b> it <b>out</b>, [<a href="javascript:void(0)" title=" LXX.Exo.21.33, cf. LXX.Deu.6.11 (_passive_). ">LXX</a>]	
G2999	λατρεία	latreia	ministry	G:N-F	<b> λατρ-εία</b>, ἡ, <br /> <b>the state of a hired labourer, service</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 966; ἐπίπονον ἔχειν λ. 5th c.BC: Sophocles Tragicus “Trachiniae” 830 (Lyric poetry): _plural_, οἵας λατρείας ἀνθ᾽ ὅσου ζήλου τρέφει [prev. author] “Aj.” 503, compare 5th c.BC: Euripides Tragicus “Phoenissae” 225 (Lyric poetry)">Refs 5th c.BC+</a>], etc.: <i>metaphorically</i>, <b>the business</b> or <b>duties</b> of life, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.107c. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> λ. τοῦ θεοῦ, θεῶν, <b>service to</b> the gods, divine <b>worship</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 23c, “Phdr.” 244e (_plural_): _absolutely_, LXX.Exo.12.25, +others, NT.Rom.9.4, etc. ">NT+5th c.BC+</a>]	
G3000	λατρεύω	latreuō	to minister	G:V	<b> λατρ-εύω</b>, <br /> Elean <b>λατρείω</b> (which see), <b>work for hire</b> or <b>pay</b>, [<a href="javascript:void(0)" title=" 6th c.BC: Solon Lyricus 13.48 ">Refs 6th c.BC+</a>]: <b>to be in servitude, serve</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.1.36; παρά τινι 2nd c.AD: Apollodorus Damascenus Mechanicus 2.6.3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> λ. τινί <b>to be subject</b> or <b>enslaved to</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 35, etc.">Refs 5th c.BC+</a>]: with <i>accusative</i> <i>person</i>, <b>serve</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1115 (Lyric poetry), _falsa lectio_ in [prev. author] “El.” 131: _metaphorically_, λ. πέτρᾳ, of Prometheus, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 968; μόχθοις λατρεύων τοῖς ὑπερτάτοις βροτῶν 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 105 ">Refs 5th c.BC+</a>]; λ. νόμοις <b>obey</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Agesilaus” 7.2 ">Refs 5th c.BC+</a>]; λ. καιρῷ, = Latin <i>temporibus inservire</i>, [<a href="javascript:void(0)" title=" 1st c.AD(?): Pseudo-Phocylidea 121 ">Refs 1st c.AD+</a>]; τῷ κάλλει λ. <b>to be devoted to</b>.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 10.57; λ. ἡδονῇ 2nd c.AD: Lucianus Sophista “Nigr.” 15. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>serve</b> the gods <b>with prayers and sacrifices</b>, λ. Φοίβῳ [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 152 (Lyric poetry): with _accusative_ _cognate_, πόνον λ. τινί">Refs 5th c.BC+</a>] <b>render due</b> service, [<a href="javascript:void(0)" title="[prev. work] 129 (Lyric poetry)">Refs</a>]; πόνον.. τόνδ᾽ ἐλάτρευσα θεᾷ [<a href="javascript:void(0)" title=" “IG” 2.1378. ">Refs</a>]	
G3001	λάχανον	lachanon	plant	G:N-N	<b> λάχᾰνον</b> [λᾰ], τό, <br /> mostly in <i>plural</i>, <b>garden-herbs</b>, opposed to wild plants, <b>vegetables</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 313, 4th c.BC: Epicrates Comicus 11.15, +others, 5th-6th c.BC: Plato Philosophus “Respublica” 372c, 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 1.3.1, etc.; but also λ. ἄγρια 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 456, “Pl.” 298: _sing._ is rarer, οὐδὲ λ. οὐδὲν.. ὁρῶ">Refs 5th c.BC+</a>] not <b>a</b> single <b>herb</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 191; ὥστε μηδὲ λ. γενέσθαι ἐν τῷ κήπῳ 4th c.BC: Demosthenes Orator 50.61 ">Refs 5th c.BC+</a>]; ἐν τῷ λ. τούτῳ, i.e. the lettuce, [<a href="javascript:void(0)" title=" 4th c.BC: Eubulus Comicus 14, compare 54, 4th c.BC: Epicrates Comicus 11.25. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> in <i>plural</i> also, <b>the vegetable-market</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 557, 2nd c.AD: Alexander Rhetor 46.8, 4th-3rd c.BC: Diphilus Comicus 32.22. ">Refs 5th c.BC+</a>]	
G3002	Λεββαῖος	Lebbaios	Lebbaeus	N:N-M-P	 <b>λεββαῖος</b>, -ου, ὁ<BR /> (on the derivation, see Dalman, <i>Words</i>, 50; Swete, <i>Mk.</i>, l.with), <BR /><b>Lebbæus</b>: <ref='Mat.10.3'>Mat.10:3</ref>, <ref='Mrk.3.18'>Mrk.3:18</ref> (WH, mg.; Θαδδαῖος, which see, Rec., WH, txt., RV, cf. WH, <i>App.</i>, 11, 24. In <ref='Luk.6.15'>Luk.6:15</ref>, <ref='Act.1.13'>Act.1:13</ref>, he is called Σίμων ὁ Ζηλωτής.)†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3003	λεγεών	legeōn	legion	G:N-M/F	<b> λεγεών</b>, ῶνος, ἡ, <br /> = Latin <i>legio,</i> [<a href="javascript:void(0)" title="NT.Matt.26.53, NT.Mark.5.9, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Romulus” 13, 20, “IGRom.” 3.670, +others">NT+1st c.AD+</a>]:—frequently written <b>λεγιών</b>, [<a href="javascript:void(0)" title="[prev. work]214.3, +others">Refs</a>]: —hence <b>λεγιονάριος</b>, ὁ, [<a href="javascript:void(0)" title="[prev. work]913.3, +others ">Refs</a>]	
G3004	λέγω	legō	to speak	G:V	<b> λέγω</b>, <br /> <br /><Level1><b>__B</b></Level1> <b>pick up</b>, etc.: tenses for <i>signification</i> 1 and 11, <i>future</i> λέξω [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.224 ">Refs 8th c.BC+</a>]: <i>aorist</i> ἔλεξα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 292 ">Refs 4th c.BC+</a>]:—<i>middle</i>, <i>future</i> in <i>passive</i> sense λέξομαι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 322 ">Refs 5th c.BC+</a>]: <i>aorist</i> ἐλεξάμην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.27 (_transitive_)">Refs 8th c.BC+</a>]; <i>Epic dialect</i> ἐλέγμην [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.335; λέκτο 4.451 ">Refs 8th c.BC+</a>]:—<i>passive</i>, <i>aorist</i> ἐλέχθην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.188: also post- 8th c.BC: Homerus Epicus in these senses, but only in _composition_, especially with ἀπο-, ἐκ-, κατα-, συν">Refs 8th c.BC+</a>]-; post-[<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>]<i>perfect</i> εἴλοχα (κατ-, συν-), <i>passive</i> εἴλεγμαι, in these senses rarely λέλεγμαι (see. the compounds); also <i>future</i> λεγήσομαι (συλ-): <i>aorist 2</i> ἐλέγην (κατ-, συν-):—<b>gather, pick up</b>, ὀστέα.. λέγωμεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.239, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24. 72, 5th c.BC: Pindarus Lyricus “P.” 8.53 ">Refs 8th c.BC+</a>]; αἱμασιάς τε λέγων <b>picking out stones for building</b> walls, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.359 (ubi see Scholia, compare λογάς 2), compare 24.224 ">Refs 8th c.BC+</a>]:—<i>middle</i>, <b>gather for oneself</b>, ἐπὶ δὲ ξύλα πολλὰ λέγεσθε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.507; ὀστέα λευκὰ λέγοντο 24.793; φάρμακα λέξασθαι 3rd c.BC: Apollonius Rhodius Epicus 3.807. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> <i>middle</i>, <b>choose for oneself, pick out</b>, λέξαιτο.. ἄνδρας ἀρίστους [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.108; κούρους 8th c.BC: Ilias Homerus Epicus “Illiad” 21.27 ">Refs 8th c.BC+</a>]:—<i>passive</i>, <b>to be chosen</b>, εἰ.. λεγοίμεθα πάντες ἄριστοι [<a href="javascript:void(0)" title=" 13.276. ">Refs</a>]<br /><Level2><b>__B.II</b></Level2> <b>count, tell</b>, ἐν δ᾽ ἡμέας λέγε κήτεσιν he <b>counted</b> us among the seals, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.452 ">Refs 8th c.BC+</a>]; and in <i>aorist</i> <i>middle</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.125 ">Refs 8th c.BC+</a>]; ἐγὼ πέμπτος μετὰ τοῖσιν ἐλέγμην I <b>reckoned myself</b>.., [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.335 ">Refs 8th c.BC+</a>]; λέκτο δ᾽ ἀριθμόν he <b>told him over</b> the number, [<a href="javascript:void(0)" title=" 4.451 ">Refs</a>]:—<i>passive</i>, μετὰ τοῖσιν ἐλέχθην I <b>was counted</b> among these, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.188. ">Refs 8th c.BC+</a>]<br /><Level4><b>__B.II.b</b></Level4> so, but not frequently, after [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, λ. ποντιᾶν ψάφων ἀριθμόν 5th c.BC: Pindarus Lyricus “O.” 13.46, compare 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 570; καθ᾽ ἓν ἕκαστον λ. 5th-6th c.BC: Isocrates Orator 2.45 ">Refs 8th c.BC+</a>]; also καὶ σὲ δ᾽ ἐν τούτοις λέγω <b>count</b> you among.., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 973 ">Refs 4th c.BC+</a>]; λ. τινὰ οὐδαμοῦ <b>count</b> him as naught, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 183 ">Refs 5th c.BC+</a>]; κέρδος λ., εἰ.. <b>count</b> it gain, that.., [<a href="javascript:void(0)" title="[prev. work] 462 ">Refs</a>]:—<i>middle</i>, λέξατο πάντας [ναύτας] [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.189 ">Refs 5th c.BC+</a>]:—<i>passive</i>, λέγεσθαι ἐν τοῖς ἱππικωτάτοις [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 11.20; ἐνὶ πρώτῃσι λέγεσθαι 3rd c.BC: Callimachus Epicus “Hymnus in Delum” 16 ">Refs 5th c.BC+</a>]: <i>future</i> <i>middle</i> in <i>passive</i> sense, ἐν τοῖς οὐκέτ᾽ οὖσι λέξομαι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus [prev. cited] ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> <b>recount, tell over</b>, οὔ τι διαπρήξαιμι λέγων ἐμὰ κήδεα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.197; σὺ δέ μοι λέγε θέσκελα ἔργα 11.374; τὰ ἕκαστα λέγων 12.165; ὅσα τ᾽ αὐτὸς.. ἐμόγησε, πάντ᾽ ἔλεγ᾽ 23.308: so in Trag., λ. τύχας, πάθη, μόχθους, etc., 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 633, “Pers.” 292, “Ag.” 555, etc.">Refs 8th c.BC+</a>]; also Ἀγαμέμνονι.. λέγ᾽ ὀνείδεα <b>repeated</b> reproaches against him, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.222; so perhaps ψεύδεα πολλὰ λ. 8th-7th c.BC: Hesiodus Epicus “Theogonia” 27 (but see below 111):">Refs 8th c.BC+</a>] —<i>middle</i>, τί σε χρὴ ταῦτα λέγεσθα; why need'st thou <b>tell the tale</b> thereof? [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.275 ">Refs 8th c.BC+</a>]; and so, μηκέτι ταῦτα λεγώμεθα νηπύτιοι ὥς[<a href="javascript:void(0)" title=" [prev. work] 292, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.240, 13.296; μηκέτι νῦν δήθ᾽ αὖθι λεγώμεθα 8th c.BC: Ilias Homerus Epicus “Illiad” 2.435. ">Refs 8th c.BC+</a>]<br /><Level2><b>__B.III</b></Level2> <b>say, speak</b>, first in [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 27 (see. above 11.2)">Refs 8th c.BC+</a>]: <i>future</i> λέξω [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 38.1, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 859, 5th c.BC: Herodotus Historicus 4.14, 5th c.BC: Thucydides Historicus 2.48, 5th c.BC: Antipho Orator 6.33, etc.">Refs 5th c.BC+</a>]: <i>aorist</i> ἔλεξα [<a href="javascript:void(0)" title=" 6th c.BC: Anacreon Lyricus 45, 5th-6th c.BC: Plato Philosophus “Sophista” 217e, 5th c.BC: Antipho Orator 1.15 (rare in 5th-6th c.BC: Plato Philosophus ">Refs 6th c.BC+</a>] and the Orators, common in some dialects, as Boeotian, [<a href="javascript:void(0)" title=" “IG” 7.504.2 (from Tanagra), Thessalian, [prev. work]9(2).461.21, Ionic, variant in 5th c.BC: Hippocrates Medicus “Aër.” 12): ">Refs 5th c.BC+</a>]<i>perfect</i> λέλεχα [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 16.249, λέλεγα and λέλογας 5th c.AD(?): Hesychius Legal icographus (εἴρηκα in correct writers)">Refs 2nd c.AD+</a>]:—<i>passive</i>, <i>future</i> λεχθήσομαι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.86, 5th-6th c.BC: Plato Philosophus “Timaeus” 67c, etc.">Refs 5th c.BC+</a>]: also <i>future</i> <i>middle</i> in <i>passive</i> sense, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1186, 5th c.BC: Euripides Tragicus “Hecuba” 906 (Lyric poetry), etc.; and λελέξομαι 5th c.BC: Thucydides Historicus 3.53 (variant{λέξεται}), 5th-6th c.BC: Plato Philosophus “Respublica” 457b: ">Refs 5th c.BC+</a>]<i>aorist</i> ἐλέχθην (never ἐλέγην in this sense) [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1442, 5th c.BC: Thucydides Historicus 6.32, etc.">Refs 5th c.BC+</a>]: <i>perfect</i> λέλεγμαι [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 8.20, 5th c.BC: Herodotus Historicus 2.21, 5th c.BC: Sophocles Tragicus “Philoctetes” 389, etc. (εἴλεγμαι">Refs 5th c.BC+</a>] in this sense only in <i>compound</i> δι-): rare in compounds (only ἀντιλέγω, ἐπιλέγω, καταλέγω, προλέγω), the <i>present</i> in most compounds being supplied by ἀγορεύω, the <i>future</i> by ἐρῶ, the <i>aorist</i> by εἶπον, the <i>perfect</i> by εἴρηκα: <br /><Level3><b>__B.III.1</b></Level3> <b>say, speak</b>, never in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, first in 8th-7th c.BC: Hesiodus Epicus [same place], frequently from 5th c.BC: Herodotus Historicus ">Refs 8th c.BC+</a>] and Trag. downwards; of all kinds of <b>oral</b> communications, ἐκέλευε λέγειν εἴ τι θέλοι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.58 ">Refs 5th c.BC+</a>]; so λέγοις ἄν <b>speak, say on</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 268e, etc.; λ. μῦθον 4th-5th c.BC: Aeschylus Tragicus “Persae” 698 (troch.); ψευδῆ λ. [prev. author] “Ag.” 625; ἀληθῆ λ. 5th-6th c.BC: Plato Philosophus “Philebus” 12b ">Refs 5th c.BC+</a>] (so in <i>passive</i>, λόγος λέλεκται πᾶς [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 389) ">Refs 5th c.BC+</a>]; of oracles, <b>say, declare</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.136 ">Refs 5th c.BC+</a>]; ὥσπερ τοὔνομα λέγει <b>indicates</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 312c: with Preps., λ. ἀμφί τινος 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 1017, 5th c.BC: Euripides Tragicus “Hecuba” 580; περί τινος 6th c.BC: Xenophanes Poeta Philosophus 34.2, 3rd c.AD: Democritus Epigrammaticus 165, 5th c.BC: Sophocles Tragicus “Ajax” 151 (_anapaest meter_), 5th c.BC: Thucydides Historicus 2.48 ">Refs 6th c.BC+</a>]; ὑπέρ τινος in his defence, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 555, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.7.16 ">Refs 5th c.BC+</a>]; κατά τινος against him, [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 1240a, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.5.2 ">Refs 6th c.BC+</a>]; λ. ἐπί τισι εὐχὰς ἀγαθάς <b>express</b> good wishes for them, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 625 (_anapaest meter_)">Refs 4th c.BC+</a>]; λ. τά τινος take his part, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 8.64 ">Refs 4th c.BC+</a>]; λ. πρός τι in reference or in answer to.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 753, etc.; εἴς τι 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.5.1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.III.2</b></Level3> with <i>accusative</i> et <i>infinitive</i>, <b>say</b> that.., [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 2.59, etc.: with _negative_ οὐ, 5th-6th c.BC: Plato Philosophus “Respublica” 348c, etc., but μή [prev. work] 346e, 5th-6th c.BC: Xenophon Historicus “Symposium” 4.5 (_passive_)">Refs 5th c.BC+</a>], and usually in later Gr., [<a href="javascript:void(0)" title=" LXX.Gen.38.22; λ. μὴ εἶναι ἀνάστασιν NT.Matt.22.23: frequently also followed by ὡς, ὅτι (generally so in the _active_ voice) when the subject of the relative clause may become the object of the principal Verb, γυναῖκα λέγουσιν, ὡς κάθηται.. 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.3.5, etc.: rarely with ">LXX+NT+5th c.BC+</a>]<i>participle</i>, λ. Οἰδίπουν ὀλωλότα <b>speak of</b> him as dead, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1580; λέγουσιν ἡμᾶς ὡς ὀλωλότας 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 672; λέξασ᾽ ἀδελφῷ σ᾽ ἐνθάδ᾽ ὄντα 5th c.BC: Euripides Tragicus “Helena” 888 ">Refs 5th c.BC+</a>]:—<i>passive</i>, λέξεται ἔχων [<a href="javascript:void(0)" title=" [prev. author] “IT” 1047, compare 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 170 (conjecture). ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.III.3</b></Level3> λέγειν τινά τι <b>say</b> something <b>of</b> another, especially κακὰ λ. τινά <b>speak</b> ill <b>of</b> him, <b>revile</b> him, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.61; ἀγαθὰ λ. τινάς 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 435 ">Refs 5th c.BC+</a>]; τὰ ἔσχατα, τὰ ἀπόρρητα λ. ἀλλήλους, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.2.9, 4th c.BC: Demosthenes Orator 18.123 ">Refs 5th c.BC+</a>]; also εὖ or κακῶς λ. τινά, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 445 (Lyric poetry), 5th c.BC: Sophocles Tragicus “Electra” 524, compare 1028; εὖ λ. τὸν εὖ λέγοντα 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.3.8. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.III.4</b></Level3> <b>call by name</b>, ἃς τρέμομεν λ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 128 (Lyric poetry)">Refs 5th c.BC+</a>]: with <i>double</i> <i>accusative</i>, <b>call</b> so and so, λέγοιμ᾽ ἂν ἄνδρα τόνδε τῶν σταθμῶν κύνα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 896, compare 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 939 codices, 5th c.BC: Herodotus Historicus 1.32, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.III.5</b></Level3> λ. τινὰ ποιεῖν τι <b>tell, command</b> one to do, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 553, 5th c.BC: Sophocles Tragicus “Philoctetes” 101, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.1.22, etc.">Refs 5th c.BC+</a>]: so with τινι, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 840, 4th c.BC: Demosthenes Orator 19.150 (no object expressed in 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 925, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 856)">Refs 5th c.BC+</a>]; λέγε τὸν ἐρωτῶντα ἵνα.. εἴπῃ σοι.. [<a href="javascript:void(0)" title=" 2nd c.AD: Astrampsychus Onirocriticus “Oracula” p.1 H.; ὡς ὁ νόμος λέγει 4th c.BC: Demosthenes Orator 22.20; ὁ λέγων μὴ μοιχεύειν NT.Rom.2.22. ">NT+4th c.BC+</a>]<br /><Level3><b>__B.III.6</b></Level3> λ. τι <b>say something</b>, i.e. <b>speak to the point</b> or <b>purpose</b>, βούλῃ λέγειν τι, καὶ λέγων μηδὲν κλύει; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 757 ">Refs 5th c.BC+</a>]; λέγω τ; <b>am I right</b>? the answer being λέγεις, [<a href="javascript:void(0)" title=" [prev. author] “OT” 1475; κινδυνεύεις τι λέγειν 5th-6th c.BC: Plato Philosophus “Cratylus” 404a; ἴσως ἄν τι λέγοις 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.12, compare “Cyr.” 1.4.20 ">Refs 5th c.BC+</a>]; opposed to οὐδὲν λέγει <b>has</b> no <b>meaning</b>, no <b>authority</b>, οὐδὲν λ. τὸ σωφρόνως τραφῆναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 334, compare “V.” 75 ">Refs 5th c.BC+</a>]; οὐδὲν λέγεις <b>nonsense</b>! [<a href="javascript:void(0)" title=" [prev. author] “Th.” 625 ">Refs</a>]; but οὐδὲν λέγειν, also, <b>say what is not, lie</b>, [<a href="javascript:void(0)" title=" [prev. author] “Av.” 66, 5th-6th c.BC: Plato Philosophus “Apologia” 30b ">Refs 5th c.BC+</a>]; also εὖ γε λέγεις, εὖ λέγεις, εὖ ἂν λέγοις, <b>good news!, that is well</b>!,[<a href="javascript:void(0)" title=" [prev. work] 24e, “Grg.” 447b, “Prt.” 310b ">Refs</a>]; καλῶς, ὀρθῶς λ., <b>you are right</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.3.4, 3.6.8 ">Refs 5th c.BC+</a>]; κοὔπω λέγω <b>and what is more</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 7.44 ">Refs 3rd c.BC+</a>]; τί λέγει; τὸν ἔποπα παῖ καλεῖ; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 57, compare “Ec.” 298 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.III.7</b></Level3> <i>pleonastic</i>, ἔφη λέγων [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.156, 5.36; ἔλεγε φάς [prev. author] 1.122; ἔφασκε λέγων 5th-6th c.BC: Aristophanes Comicus “Aves” 472; ἦ δ᾽ ὃς λέγων [prev. author] “V.” 795; ὡς ἔφη λέγων 5th c.BC: Sophocles Tragicus “Ajax” 757; καὶ λέγων εἶπεν οὕτω πως 4th c.BC: Demosthenes Orator 8.74, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.III.8</b></Level3> at the beginning of letters or documents, Ἄμασις Πολυκράτεϊ ὧδε λέγει.., Μαρδόνιος τάδε λέγει.., etc., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.40, 8.140 ">Refs 5th c.BC+</a>]. ά, etc.; τὰ γράμματα ἔλεγε τάδε [<a href="javascript:void(0)" title=" [prev. author] 1.124, etc.">Refs</a>]; γράμμασι λέγον τάδε, of an inscription, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.54 ">Refs 5th c.BC+</a>]: in roman edicts, Μάρκος Μέττιος Ῥοῦφος.. λέγει [<a href="javascript:void(0)" title=" “POxy.” 237 viii 28 (1st c.AD). ">Refs 1st c.AD+</a>]<br /><Level3><b>__B.III.9</b></Level3> <b>wish to say, mean</b>, οὔτοι γυναῖκας ἀλλὰ Γοργόνας λέγω [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 48 ">Refs 4th c.BC+</a>]; τί τοῦτο λέγει, πρὸ Πύλοι; what <b>does</b> πρὸ Πύλοιο <b>mean?</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 1059, compare 1021, 1375, “Ec.” 989, 5th-6th c.BC: Plato Philosophus “Phaedo” 60e: frequently in Platonic dialogue, πῶς λέγεις">Refs 5th c.BC+</a>]; how <b>do you mean</b>? in what <b>sense do you say this? Ap.</b>[<a href="javascript:void(0)" title=" 24e, +others">Refs</a>]; ἢ πῶς λέγομε; or what <b>do we mean to say? Grg.</b>[<a href="javascript:void(0)" title=" 480b ">Refs</a>]; πῶς δὴ οὖν αὐτὸ λέγει; [<a href="javascript:void(0)" title=" “Phdr.” 265c ">Refs</a>]; ποῖόν τί ποτε ἄρα λέγοντές φασι.. what they can possibly <b>mean</b> by saying.., [<a href="javascript:void(0)" title=" “Tht.” 181c, +others: with double _accusative_, τοιοῦτόν τι σὲ λέγειν τὸ κρεῖττον “Grg.” 489d, +others: frequently (especially in Trag.) to explain more fully, εἴσω κομίζου καὶ σύ, Κασάνδραν λέγω">Refs</a>] you, <b>I mean</b> Cassandra, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1035; ὁ μάντις, υἱὸν Οἰκλέους λ. [prev. author] “Th.” 609, compare 658 (variant), “Pr.” 946; ποταμός, Ἀχελῷον λέγω 5th c.BC: Sophocles Tragicus “Trachiniae” 9, compare 1220, “Ph.” 1261, 5th c.BC: Euripides Tragicus “Phoenissae” 987 ">Refs 5th c.BC+</a>]; ἐμὲ λέγων <b>meaning</b> me, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 12.215; τὸ δ᾽ ὑμεῖς ὅταν λέγω, τὴν πόλιν λ. 4th c.BC: Demosthenes Orator 18.88: sometimes, however, the word after λέγω">Refs 5th c.BC+</a>] is put in <i>apposition</i> with the word to be explained, Ἀντικλείας.., τῆς σῆς λέγω τοι μητρός [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 175, compare “Th.” 658 codex M; περὶ τῶνδε.., λέγω δὲ Φωκέων 4th c.BC: Demosthenes Orator 19.152; παρ᾽ ὧν.., τούτων τῶν τὴν Ἀσίαν οἰκούντων λέγω [prev. author] 8.24, compare 5th-6th c.BC: Plato Philosophus “Symposium” 202b: _absolutely_, μηδενὸς ὄντος ἐν [τῇ χώρᾳ] λέγω 4th c.BC: Demosthenes Orator 1.27. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.III.9.b</b></Level4> περὶ ἃς (i.e. ἀπολαύσεις) λέγομεν τὸν σώφρονα in regard to which we <b>use the term</b> 'temperate', [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1148a5, compare 5th-6th c.BC: Plato Philosophus “Gorgias” 494b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.III.10</b></Level3> ὡς λέγουσι as <b>they say</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 23, etc.; ὡς λ. μοι [prev. author] “OC” 1161:">Refs 5th c.BC+</a>] —<i>passive</i>, λέγεται <b>it is said</b>, c.<i>accusative</i> et <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.30, +others">Refs 5th c.BC+</a>]; but also πατρὸς λέγεται γενέσθαι.. [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 1.2.1 ">Refs</a>]; θανεῖν ἐλέχθη he <b>was said</b> to have been killed, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 292; so λεγόμενον ἐρέω 5th c.BC: Pindarus Lyricus “P.” 5.108: τὸ λεγόμενον">Refs 5th c.BC+</a>] <i>absolutely</i>, <b>as the saying goes</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.68, compare 5th-6th c.BC: Plato Philosophus “Gorgias” 447a, “Smp.” 217e, etc.; τὸ λ. δὴ τοῦτο [prev. author] “Grg.” 514e: ὁ λεγόμενος γραῶν ὕθλος">Refs 5th c.BC+</a>] the <b>so-called</b>.., [<a href="javascript:void(0)" title=" [prev. author] “Tht.” 176b; οἱ λ. αὐτόνομοι εἶναι 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.3.8 ">Refs 5th c.BC+</a>]; οἱ λ. ὅτι.. <b>of whom it is said</b> that.., [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 8.6.16. ">Refs</a>]<br /><Level3><b>__B.III.11</b></Level3> of orators, <b>speak</b> (emphatically), λέγειν δεινός [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 545, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.5.9, etc.; λέγειν ἠσκηκότες 5th c.BC: Sophocles Tragicus “Fragmenta” 963, compare 5th c.BC: Eupolis Comicus 95 (see. λαλέω); λ. τε καὶ πράσσειν δυνατώτατος 5th c.BC: Thucydides Historicus 1.139; οἱ ἐν τῷ πλήθει λέγειν δυνάμενοι 5th-6th c.BC: Isocrates Orator 3.8, compare 4th c.BC: Demosthenes Orator 19.286 ">Refs 5th c.BC+</a>]; <b>plead</b> one's cause in a court of law, [<a href="javascript:void(0)" title=" [prev. author] 23.78 ">Refs</a>]; δίκας λέγειν ὑπέρ τινος <b>speak</b> as an advocate for.., [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Dinarchus Orator 1.111. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.III.12</b></Level3> <b>boast of, tell of</b>, τὴν ἑαυτοῦ ῥώμην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.10 ">Refs 5th c.BC+</a>]; in Poets, <b>sing of</b>, θέλω λ. Ἀτρείδας [<a href="javascript:void(0)" title=" “Anacreontea” 23.1. ">Refs</a>]<br /><Level3><b>__B.III.13</b></Level3> <b>recite</b> what is written, λαβὲ τὸ βιβλίον καὶ λέγε [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 143c; and frequently in Oratt., as λέγε τὸν νόμον 4th c.BC: Demosthenes Orator 21.8 ">Refs 5th c.BC+</a>] and 10, etc.; of lectures, ἀκούσατέ μου σχόλια λέγοντος [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 3.21.6, compare 15.8 ">Refs 2nd c.AD+</a>] (the sense of Latin <i>lego</i>, <b>read</b>, occurs only in the compounds ἀναλέγομαι, ἐπιλέγομαι). <br /><Level3><b>__B.III.14</b></Level3> <b>say</b> or <b>send word</b> by another, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.9.25, 7.4.5. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.III.15</b></Level3> <b>maintain</b> as a thesis, οἱ τὰς ἰδέας λέγοντες [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physica” 193b36, “Metaph.” 1036b14. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.III.16</b></Level3> <b>nominate</b>, Latin <i>dicere [dictatorem</i>], [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus “fragment” 36.26 (_passive_)">Refs 2nd c.AD+</a>]. (Cf. Latin <i>lègo, legio, legulus</i> ('olivegatherer').)	
G3005	λεῖμμα	leimma	remnant	G:N-N	<b> λεῖμμα</b>, ατος, τό, <br /> (λείπω) <b>remnant, residue</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Herc.” 1251.6 (_plural_), 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Nicias” 17, τοῦ παιδὸς τὰ λείμματα">Refs 1st c.BC+</a>] <b>what was left</b> of him, his <b>remains</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.119 ">Refs 5th c.BC+</a>]; so, of persons, [<a href="javascript:void(0)" title=" LXX.2Ki.19.4, NT.Rom.11.5. ">LXX+NT</a>]<br /><Level3><b>__2</b></Level3> in Music, <b>interval</b> of [<a href="javascript:void(0)" title=" 256 243 ">Refs</a>]<b>left</b> over when two τόνοι of [<a href="javascript:void(0)" title=" 9 8 are measured off from the διὰ τεσσάρων (4 3), 2nd c.AD: Ptolemaeus Mathematicus “Harmonica - Opera Mathematica” 1.10, Gaudentius Musicus 13, 15, Adrast. cited in Theon.Sm. p.68 H., +others, 5th c.AD: Proclus Philosophus “in Platonis Timaeum commentarii” 2.168, 179 4th c.BC: Demosthenes Orator ">Refs 4th c.BC+</a>]; misunderstood as the number 13 (256—243) by [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1017f, cf. Anonymus cited in Theon.Sm.p.69 H. ">Refs 1st c.AD+</a>]<br /><Level4><b>__2.b</b></Level4> in Rhythmic, the shortest pause, λ. ἐν ῥυθμῷ χρόνος κενὸς ἐλάχιστος [<a href="javascript:void(0)" title=" 3rd c.AD(?): Aristides Quintilianus Musicus 1.18. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__3</b></Level3> in Medicine, <b>intermission</b> in fever, [<a href="javascript:void(0)" title=" 7th c.AD: Stephanus Medicus “in Gal.” 1.268 4th c.BC: Demosthenes Orator (_sing._and _plural_). ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>deficiency</b>, μὴ γενέσθαι μήτε δανεισμὸν μήτε λ. περὶ ταύτας τᾶς εἰσφορᾶς [<a href="javascript:void(0)" title=" “IG” 5(1).1432.9 (Messene, 1st c.BC-1st c.AD). ">Refs 1st c.BC+</a>]	
G3006	λεῖος	leios	smooth	G:A	<b> λεῖος</b>, α, ον, <br /> <b>smooth</b> to the touch, [αἴγειρος] [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.484; λ. ὥσπερ ἔγχελυς 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 218, compare 5th c.BC: Eupolis Comicus 338 ">Refs 8th c.BC+</a>]; χῆμαι, χηραμβίς, [<a href="javascript:void(0)" title=" “PCair.Zen.” 82.12 (3rd c.BC)">Refs 3rd c.BC+</a>], [<a href="javascript:void(0)" title="5th c.AD(?): Hesychius Legal icographus see at {χήμ; τὰ τραχέα καὶ τὰ λ}. 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.10.1; frequently in 5th-6th c.BC: Plato Philosophus, “Cra.” 414b, +others, 4th c.BC: Aristoteles Philosophus “Categoriae” 10a17, etc.">Refs 5th c.BC+</a>]; also, of cloths, <b>smooth, plain, not embroidered</b>, ὑφαντά τε καὶ λ. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.97; λ. ὕφασμα 5th-6th c.BC: Plato Philosophus “Politicus” 310e ">Refs 5th c.BC+</a>]; λεῖα ἐκπεποιημένα worked <b>smooth</b>, of marble, [<a href="javascript:void(0)" title=" “IG” 12.372.134; also λεία ἐργασία [prev. work]372.165;">Refs</a>] <b>unsculptured</b>, Ἀθήνης ἕδος [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Fragmenta” 105.4 ">Refs 3rd c.BC+</a>]; of plate, <b>unembossed</b>, φιάλαι [<a href="javascript:void(0)" title=" “IG” 11(2).161 B 27 (Delos, 3rd c.BC), “Inscription Délos” 442 B 78 (2nd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__2</b></Level3> in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], chiefly of <b>level</b> places or countries, λεῖος δ᾽ ἱππόδρομος ἀμφίς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.330 ">Refs 8th c.BC+</a>]; ἐν λείῳ πεδίῳ[<a href="javascript:void(0)" title=" [prev. work] 359; λ. ὁδός 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.103, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 288 (cited in 5th-6th c.BC: Xenophon Historicus, 5th-6th c.BC: Plato Philosophus, etc., ὀλίγη codices)">Refs 8th c.BC+</a>]; λ. ἄροσις [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.134 ">Refs 8th c.BC+</a>]; λεῖα δ᾽ ἐποίησεν made a <b>smooth place</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.30; πεδίον λ. 5th c.BC: Herodotus Historicus 2.29; χωρίον λειότατον [prev. author] 7.9. ; ἡ -οτάτη τῶν ὁδῶν [prev. author] 9.69 ">Refs 8th c.BC+</a>]; λ. θάλασσα a <b>smooth</b> sea, [<a href="javascript:void(0)" title=" [prev. author] 2.117; λ. χώρα καὶ ἄξυλος 5th-6th c.BC: Xenophon Historicus “Respublica Atheniensium” 2.12 ">Refs 5th c.BC+</a>]; λ. βάσεις <b>flat</b> feet, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 6.856. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__2.b</b></Level4> with <i>genitive</i>, χῶρος.. λεῖος πετράων <b>smooth</b> (i.e. <b>free) from</b> rocks, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.443, 7.282. ">Refs 8th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>smoothskinned, without hair</b>, of animals, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 582b35, LXX.Gen.27.11; - ότατον τῶν ζῴων ἐστὶν ἄνθρωπος 4th c.BC: Aristoteles Philosophus “Historia Animalium” 583a6 ">LXX+4th c.BC+</a>]; especially of youths, <b>smooth-chinned, beardless</b> (compare λείαξ), [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 5.90, compare “Anthologia Graeca” 12.13 (2nd c.AD: Strato Epigrammaticus)">Refs 3rd c.BC+</a>]; also, of fish, <b>smooth</b>, ἱππίδια [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 44 ">Refs 5th c.BC+</a>]; opposed to λεπιδωτοί, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 505a26 ">Refs 4th c.BC+</a>]; [γαλεός] the <b>smooth</b> shark, <b>Mustelus laevis</b>,[<a href="javascript:void(0)" title=" [prev. work] 565b2, 2nd-3rd c.AD: Oppianus Anazarbensis Epicus “Halieutica - Poetae Bucolici et Didactici” 1.380; τὸ λ. 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 3.14, 6.3.16 ">Refs 5th c.BC+</a>]; λείη ὑπόστασις a <b>smooth</b> or <b>uniform</b> sediment, [<a href="javascript:void(0)" title=" [prev. author] “Coac.” 462; [γάλα] λ. καὶ ὁμαλὸν καὶ συνεχὲς ἑαυτῷ 2nd c.AD: Soranus Medicus 1.91. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__4</b></Level3> <i>metaphorically</i>, <b>smooth, soft</b>, πνεῦμα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 1003 ">Refs 5th c.BC+</a>]; of the sound of the voice, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 307a, “Ti.” 67b, “Phlb.” 51d; διάλεκτος 1st c.BC: Philodemus Gadarensis Epigrammaticus “Po.Herc.” 994.36 ">Refs 5th c.BC+</a>]; of the taste, [<a href="javascript:void(0)" title=" 5th-4th c.BC: Timaeus Locrus Philosophus 100ef; also λ. μῦθοι 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 647 ">Refs 5th c.BC+</a>]; [τὸ] ἥμερόν τε καὶ λ. [τοῦ ἤθους] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 406a ">Refs 5th c.BC+</a>]; λ. πάθημα, opposed to τραχύ, [<a href="javascript:void(0)" title=" [prev. author] “Ti.” 63e; λ. κινήματα τῆς σαρκός 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 411 ">Refs 4th c.BC+</a>]; λ. κίνησις, Cyrenaic phrase for ἡδονή, [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 2.86, compare 2nd c.AD: Lucianus Sophista “Par.” 10, 3rd c.AD: Alexander Aphrodisiensis Philosophus “in Aristotelis Topicorum libros octo commentaria - pars” 94.32; λ. ἡσυχίη “Anthologia Graeca” 7.278 (1st c.BC: Archias Byzantine)">Refs 1st c.BC+</a>]; ὡς -οτέρου ἐλέους ὑπάρξοντος (sed to be read τελειοτέρου) [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 20.9.11 ">Refs 2nd c.BC+</a>]; τὸ λ., ={λειότης, τῆς ἑρμηνείας} [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Lysia” 24; τὸ λ. καὶ ὁμαλὲς τῆς συνθέσεως 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 48. ">Refs 4th c.BC+</a>] <i>adverb</i> λείως <b>smoothly, gently</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 144b, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.384a; καί με κωτίλλοντα λ. τραχὺν ἐκφανεῖν νόον 6th c.BC: Solon Lyricus cited in 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 12.3. ">Refs 6th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>rubbed</b> or <b>ground down</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 1.3, +others, “PHolm.” 19.39; compare λειόω 11: λεῖον, τό ">Refs 1st c.AD+</a>], <b>fine sand,</b> [<a href="javascript:void(0)" title=" Inscription Délos 500 A 9 (3rd c.BC)">Refs 3rd c.BC+</a>]. (Prob. λειϝος, cf. Latin <i>lēvis.</i>)	
G3007	λείπω	leipō	to lack	G:V	<b> λείπω</b>, <br /> <i>imperfect</i> ἔλειπον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.288, etc.">Refs 8th c.BC+</a>]: <i>future</i> λείψω [<a href="javascript:void(0)" title=" 18.11: ">Refs</a>]<i>aorist 1</i> ἔλειψα, <i>participle</i> λείψας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 965 (= 4th c.BC: Antiphanes Comicus 32), elsewhere only late, 2nd c.BC: Polybius Historicus 12.15.12 (παρ-), 1st c.BC-1st c.AD: Strabo Geographus 6.3.10 (παρ-), 1st c.AD(?): Pseudo-Phocylidea 77 (ἀπ-), etc.">Refs 5th c.BC+</a>]; uncompounded, [<a href="javascript:void(0)" title=" 1st c.BC: Ptolemaeus Epigrammaticus “Alm.” 10.4, 2nd c.AD: Lucianus Sophista “Par.” 42, 3rd c.AD: Pseudo-Callisthenes Historicus 1.44 (codex C)">Refs 1st c.BC+</a>]; also in later Poets, [<a href="javascript:void(0)" title=" 4th c.AD(?): Manetho Astrologus 1.153, 3rd c.AD: Oppianus Apamensis Epicus “Cynegetica” 2.33, and in Inscrr., “epigram Gr.” 522.16 (from Thessalonica), 314.27 (from Smyrna)">Refs 3rd c.AD+</a>], etc.: but correct writers normally use <i>aorist 2</i> ἔλῐπον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.35, 4th-5th c.BC: Aeschylus Tragicus “Persae” 984 (Lyric poetry)">Refs 8th c.BC+</a>], etc.: <i>perfect</i> λέλοιπα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.134: ">Refs 8th c.BC+</a>]<i>pluperfect</i> ἐλελοίπειν (<i>Attic dialect</i> -η) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.1.21 ">Refs 5th c.BC+</a>]:—<i>middle</i>, in properly sense chiefly in compounds: <i>aorist 2</i> ἐλιπόμην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.186, 2.40, 5th c.BC: Euripides Tragicus “Hercules Furens” 169, etc. (in _passive_ sense, 8th c.BC: Ilias Homerus Epicus “Illiad” 11.693, +others)">Refs 8th c.BC+</a>]:—<i>passive</i>, <i>future</i> <i>middle</i> in <i>passive</i> sense λείψομαι [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 200, 5th c.BC: Herodotus Historicus 7.8.ά, 48 ">Refs 8th c.BC+</a>]; also λειφθήσομαι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1071, λελείψομαι 8th c.BC: Ilias Homerus Epicus “Illiad” 24.742, 5th c.BC: Thucydides Historicus 5.105, etc.">Refs 8th c.BC+</a>]: <i>aorist</i> ἐλείφθην, λείφθην [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 2.43 ">Refs 5th c.BC+</a>]; <i>Epic dialect</i> <i>3rd.pers.</i> <i>plural</i> ἔλειφθεν [<a href="javascript:void(0)" title=" “hymnus ad Mercurium” 195 ">Refs</a>]: <i>perfect</i> λέλειμμαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.256, 3rd c.AD: Democritus Epigrammaticus 228, 5th-6th c.BC: Plato Philosophus “Timaeus” 61a, etc.">Refs 8th c.BC+</a>]: <i>pluperfect</i> ἐλελείμμην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.700 ">Refs 8th c.BC+</a>]; <i>Epic dialect</i> λέλειπτο [<a href="javascript:void(0)" title=" 10.256 ">Refs</a>]: <i>Epic dialect</i> <i>aorist</i> also ἔλειπτο [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 1.45, etc.: ">Refs 3rd c.BC+</a>]<br /><Level3><b>__1</b></Level3> <b>leave, quit</b>, Ἑλλάδα, δώματα, etc., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.447, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.116, etc.: with a _negative_, [σκόπελον] οὔ ποτε κύματα λείπει 8th c.BC: Ilias Homerus Epicus “Illiad” 2.396; νιν.. χιὼν οὐδαμὰ λ. 5th c.BC: Sophocles Tragicus “Antigone” 830 (Lyric poetry)">Refs 8th c.BC+</a>]; χερσὶν ὕπο Τρώων λείψειν φάος ἠελίοιο, i.e. die, be killed, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.11; λ. τὸν βίον ὑπό τινος 5th-6th c.BC: Plato Philosophus “Leges” 872e ">Refs 8th c.BC+</a>]; λ. βίον, βίοτον, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1444, 5th c.BC: Euripides Tragicus “Helena” 226 (Lyric poetry), etc.; αὐτόχειρι σφαγῇ λ. βίον [prev. author] “Or.” 948. ">Refs 5th c.BC+</a>]<br /><Level4><b>__1.b</b></Level4> conversely, τὸν δ᾽ ἔλιπε ψυχή [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.696, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.426; τὸν.. λίπε θυμός 8th c.BC: Ilias Homerus Epicus “Illiad” 4.470; ἔπειτά με καὶ λίποι αἰών 5.685, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.224; λίπε δ᾽ ὀστέα θυμός 8th c.BC: Ilias Homerus Epicus “Illiad” 16.743 ">Refs 8th c.BC+</a>]; ψυχὴ δὲ λέλοιπεν (i.e. ὀστέα) [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.134; νῦν δ᾽ ἤδη πάντα λέλοιπεν (i.e. ἐμέ) [prev. work] 213 ">Refs 8th c.BC+</a>]; in these two last passages some take it <i>intransitive</i>, <b>is gone</b>, see below [<a href="javascript:void(0)" title=" 11. ">Refs</a>]<br /><Level3><b>__2</b></Level3> <b>leave behind, leave at home</b>, παιδὶ τὸν ἐν μεγάροισιν ἔλειπες [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.403, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 5.480 ">Refs 8th c.BC+</a>]; especially of dying men, <b>leave</b> (as a legacy), Ἀτρεὺς δὲ θνῄσκων ἔλιπεν πολύαρνι Θυέστῃ [τὸσκῆπτρον[<a href="javascript:void(0)" title="] 2.106; πατέρι γόον καὶ κήδεα λυγρά 5.157, compare 5th c.BC: Sophocles Tragicus “Ajax” 973; παῖδα ὀρφανὸν λ. [prev. work] 653 ">Refs 5th c.BC+</a>]; λ. ἄρρενας, θυγατέρας, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 923e, 924e; λ. εὔκλειαν ἐν δόμοισι 4th-5th c.BC: Aeschylus Tragicus “Choephori” 348 (Lyric poetry)">Refs 5th c.BC+</a>]:—also in <i>middle</i>, <b>leave behind one</b> (as a memorial to posterity), μνημόσυνον λιπέσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.186, 6.109, +others; λιπέσθαι τιμωρούς 5th c.BC: Euripides Tragicus “Hercules Furens” 169; διαδόχους ἐμαυτῷ 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Aemilius Paulus” 36, etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> <b>leave standing, leave remaining, spare</b>, οἰκίαν οὐδεμίαν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.4.1; μηδένα [prev. author] “HG” 2.3.41, 5th-6th c.BC: Plato Philosophus “Respublica” 567b, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>leave, forsake</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.13, etc.; λ. τινὰ χαμαί 5th c.BC: Pindarus Lyricus “O.” 6.45; εὕδοντα 5th c.BC: Sophocles Tragicus “Philoctetes” 273 ">Refs 8th c.BC+</a>]; τὴν αὑτοῦ φύσιν λ.[<a href="javascript:void(0)" title=" [prev. work] 903; λ. τὴν τάξιν 5th-6th c.BC: Plato Philosophus “Apologia” 29a, etc.">Refs 5th c.BC+</a>]; λ. ἐράνους <b>fail in paying</b>.., [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 27.25, compare 25.22 ">Refs 4th c.BC+</a>]; λ. δασμόν, φοράν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.1.1, 34 ">Refs 5th c.BC+</a>]; λ. μαρτυρίαν, ὅρκον, <b>fail in</b>.., [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 49.19, 59.60, λ. δίκην">Refs 4th c.BC+</a>] <b>allow</b> it <b>to go by default</b>, [<a href="javascript:void(0)" title=" “SIG” 134b24 (Milet., 4th c.BC)">Refs 4th c.BC+</a>]; λοιβὰς.. οὐ λίπε <b>neglected</b> them not, [<a href="javascript:void(0)" title=" “IG” 3.1337.8. ">Refs</a>]<br /><Level4><b>__3.b</b></Level4> conversely, λίπον ἰοὶ ἄνακτα they <b>failed</b> him, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.119. ">Refs 8th c.BC+</a>]<br /><Level3><b>__4</b></Level3> in Mathematics texts, <b>lose</b> or <b>drop</b> something, i.e. have something subtracted from it, τὸ KP λιπὸν τὸ BO the area KP <b>minus</b> the area BO, [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Apollonius Pergaeus Geometra 3.12, compare 1st c.BC: Ptolemaeus Epigrammaticus “Alm.” 10.4, +others, 3rd c.AD: Diophantus Mathematicus 2.21. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i>, <b>to be gone, depart,</b> [<a href="javascript:void(0)" title=" epigram Gr. 149.2 (from Rhenea)">Refs</a>]; see above 1.1b. <br /><Level3><b>__II.2</b></Level3> <b>to be wanting</b> or <b>missing</b>, οὔ τί πω ἔλιπεν ἐκ τοῦδ᾽ οἴκου.. αἰκία [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 514 (Lyric poetry); οὔποτ᾽ ἔρις λείψει κατὰ πόλεις 5th c.BC: Euripides Tragicus “Helena” 1157 (Lyric poetry); τὸ κακοτυχὲς οὐ λέλοιπεν ἐκ τέκνων [prev. author] “HF” 133 (Lyric poetry)">Refs 5th c.BC+</a>]; λείπουσιν αἱ ἐκ τῆς κεφαλῆς [τρίχες] [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 518a24; ἔτι ἕν σοι λείπει NT.Luke.18.22 ">NT+4th c.BC+</a>]; τί λείπει τῶν ἐπιτηδείων αὐταῖ; [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 10.18.8 ">Refs 2nd c.BC+</a>]; τί γάρ σοι λείπε; [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.22.5, compare 2nd c.AD: Diogenes Oenoandensis Epicureus 64 ">Refs 2nd c.AD+</a>]; [εἰς τὴν προκειμένην πραγματείαν] τὸ ὑφ᾽ οὗ γίνεται.. μὴ ῥηθὲν οὐ λείπει <b>is</b> not <b>needed</b>, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Marcellinus Medicus “de Pulsibus - Festschrift zur 49. Versammlung deutscher Philologen und Schulmänner” 69: with ">Refs 2nd c.AD+</a>]<i>infinitive</i>, λείπει μὲν οὐδ᾽ ἃ πρόσθεν ἤδεμεν τὸ μὴ οὐ βαρύστον᾽ εἶναι <b>nihil absunt quin</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1232: so with _genitive_, βραχὺ λείπει τοῦ μὴ συνάπτειν 2nd c.BC: Polybius Historicus 2.14.6, etc.">Refs 5th c.BC+</a>]; πρότασις τῆς προειρημένης λείπουσα ὑποθέσει a proposition <b>containing less</b> in the hypothesis than that aforesaid, [<a href="javascript:void(0)" title=" 3rd c.AD(?): Pappus Mathematicus 648.1: frequently with numerals, κεφάλαιον γίγνεται μικροῦ λείποντος πέντε καὶ δέκα τάλαντα 5th c.BC: Lysias Orator 19.43; οὐ πολὺ λεῖπον τῶν ἐνενήκοντα ἐτῶν 2nd c.BC: Polybius Historicus 12.16.13; τριήρεις πέντε λείπουσαι τῶν ἑκατὸν εἴκοσι 1st c.BC: Diodorus Siculus Historicus 13.14: generally, παντὸς μὲν οὖν λείπει 5th-6th c.BC: Plato Philosophus “Leges” 728a; ὁ λιπών [prev. work] 759e ">Refs 5th c.BC+</a>]; τὸ λεῖπον <b>what is lacking</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 4.38.9, etc.">Refs 2nd c.BC+</a>]; esp. Grammars, <b>to be incomplete</b>, of a phrase, λειπούσης τῆς φράσεως [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Adverbiis;” 159.28, +others">Refs 2nd c.AD+</a>]; <b>to be wanting, omitted</b>, λείποντος τοῦ καί [<a href="javascript:void(0)" title=" [prev. author] “Conj.” 225.24: also with _dative_, λείπει ἡ κεῖνος φωνὴ τῷ ε ¯ [prev. author] “Adv.” 147.17. ">Refs</a>]<br /><Level4><b>__II.2.b</b></Level4> of the moon, <b>to be invisible</b> (compare λειψιφαής), [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 2.3.5. ">Refs 3rd c.AD+</a>]<br /><Level4><b>__II.2.c</b></Level4> λείποντα εἴδη, in Algebra, ={λείψεις}, <b>negative</b> terms, [<a href="javascript:void(0)" title=" 3rd c.AD: Diophantus Mathematicus 1 “Def.” 10. ">Refs 3rd c.AD+</a>]<br /><Level1><b>__B</b></Level1> <i>passive</i>, <b>to be left, left behind</b>, ἄλοχος Φυλάκῃ ἐλέλειπτο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.700; οἱ δ᾽ οἶοι λείπονται 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.250, etc.">Refs 8th c.BC+</a>]; also ὀπίσσω, μετόπισθε, κατόπισθε λ., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.160, 22.334, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.116 ">Refs 8th c.BC+</a>]; παῖδες.. μετόπισθε λελειμμένοι <b>left behind</b> in Troy, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.687; μόνα.. νὼ λελειμμένα 5th c.BC: Sophocles Tragicus “Antigone” 58, etc.">Refs 8th c.BC+</a>]; τὸ λειπόμενον βίου (variant{βιοτᾶς}) [<a href="javascript:void(0)" title=" 4th c.BC: Ariphron Lyricus 1 (= “IG” 3.171). ">Refs 4th c.BC+</a>]<br /><Level4><b>__B.b</b></Level4> in Mathematics texts, <b>to be subtracted</b>: τὸ ἀπὸ τῆς ΔΦ λειφθὲν ὑπὸ τοῦ ἀπὸ τῆς ΔΑ ποιεῖ.., the square on ΔΦ <b>subtracted</b> from the square on ΔΑ gives.., [<a href="javascript:void(0)" title=" 1st c.BC: Ptolemaeus Epigrammaticus “Alm.” 10.7. ">Refs 1st c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> <b>remain, remain over and above</b>, τριτάτη δ᾽ ἔτι μοῖρα λέλειπται [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.253; ἐμοὶ δὲ λελείψεται ἄλγεα λυγρά 24.742; ὀλίγων σφι ἡμερέων λείπεται σιτία 5th c.BC: Herodotus Historicus 9.45; ὃ πᾶσι λ. βροτοῖς.. ἐλπίς 5th c.BC: Euripides Tragicus “Troades” 681; αὐτόνομοι ἐλείφθημεν 5th c.BC: Thucydides Historicus 3.11; ἕως ἄν τι λείπηται [prev. author] 8.81: _impersonal_, λείπεται">Refs 8th c.BC+</a>] <b>it remains</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 157e ">Refs 5th c.BC+</a>]: c.<i>accusative</i> et <i>infinitive</i>, πεπληρῶσθαί με [<a href="javascript:void(0)" title=" [prev. author] “Phdr.” 235c. ">Refs</a>]<br /><Level3><b>__B.3</b></Level3> <b>remain alive</b>, πολλοὶ δὲ λίποντο [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.495, compare 4th-5th c.BC: Aeschylus Tragicus “Persae” 480, 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.1.2. ">Refs 8th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> with <i>genitive</i>, <br /><Level3><b>__B.II.1</b></Level3> <b>to be left without, to be forsaken of</b>, κτεάνων λειφθεὶς καὶ φίλων [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 2.11; σοῦ λελειμμένη 5th c.BC: Sophocles Tragicus “Antigone” 548 ">Refs 5th c.BC+</a>]; but στρατὸν λελειμμένον δορός <b>which has been left</b> by the spear, i.e. not slain, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 517. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> <b>to be left behind in a race</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.407, 409, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.125 ">Refs 8th c.BC+</a>]; λελειμμένος οἰῶν <b>lingering behind</b> the sheep, [<a href="javascript:void(0)" title=" 9.448 ">Refs</a>]; λείπετ᾽.. Μενελάου δουρὸς ἐρωήν he <b>was left</b> a spear's throw <b>behind</b> Menelaus, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.529 ">Refs 8th c.BC+</a>]; ἐς δίσκουρα λέλειπτο he <b>had been left behind</b> as much as a quoit's throw,[<a href="javascript:void(0)" title=" [prev. work] 523; κίρκοι πελειῶν οὐ μακρὰν λελειμμένοι 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 857, compare 5th c.BC: Euripides Tragicus “Hippolytus” 1244 ">Refs 5th c.BC+</a>]; τοῦ κήρυκος μὴ λείπεσθαι not <b>to lag behind</b> the herald, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.131 ">Refs 5th c.BC+</a>]; but ἀπό τινος <b>to be left behind by</b> one, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.437, 445 ">Refs 8th c.BC+</a>]; λ. βασιλέος or ἀπὸ βασιλέος <b>by</b> the king, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.113, 9.66 ">Refs 5th c.BC+</a>]; λείπεσθαι τοῦ καιροῦ <b>to be behind</b> time, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.3.29; τῆς ναυμαχίης [prev. author] 7.168; τῆς ἐξόδου [prev. author] 9.19 ">Refs 5th c.BC+</a>]; but, λείπου μηδὲ σύ, παρθέν᾽, ἀπ᾽ οἴκων <b>fail</b> not [to come] from the house, i.e. follow us, uncertain in [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1275 (_anapaest meter_)">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>to be left behind, be absent</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.229, 8.44. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.3</b></Level3> <b>come short of, be inferior to</b>, τινος, like{ἐλαττοῦσθαι, ἡττᾶσθαι, ὑστερεῖσθαί τινος}, because the Verb has a <i>comparative</i> sense, [<a href="javascript:void(0)" title=" [prev. author] 7.48, etc.">Refs</a>]; οὐκ ἔσθ᾽ ὁποίας λείπεται τόδ᾽ ἡδονῆς <b>falls short of</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 138.3 ">Refs 5th c.BC+</a>]; λείπεσθαί τινος ἔς τι or ἔν τινι, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.99, 7.8. ά (see. below 4); περί τι 2nd c.BC: Polybius Historicus 6.52.8; πρός τι 5th c.BC: Sophocles Tragicus “Trachiniae” 266; καμήλους ταχυτῆτι οὐ λειπομένας ἵππων 5th c.BC: Herodotus Historicus 7.86; ξύνεσιν οὐδενὸς λ. 5th c.BC: Thucydides Historicus 6.72; πλήθει λ. 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.4.24; πλήθει ἡμῶν λειφθέντες [prev. author] “An.” 7.7.31 ">Refs 5th c.BC+</a>]; οὐδ᾽ ἔτι θηρὸς ἐλείπετο δερκομένοισιν, i.e. resembled.., Epic.in [<a href="javascript:void(0)" title=" “Arch.Papyrus” 7p.4: also with _genitive_ _of things_, λειφθῆναι μάχης 5th c.BC: Euripides Tragicus “Heraclidae” 732; οὐδὲν σοῦ ξίφους λελείψομαι [prev. author] “Or.” 1041: in Mathematics texts, τὸ ἐγγραφὲν τοῦ περιγραφέντος ἐλάσσονι λείπεται">Refs 5th c.BC+</a>] the inscribed figure <b>falls short of</b> the circumscribed by less than.., [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ κωνοειδέων καὶ σφαιροειδέων” 21: also with _dative_ _of things_, λειφθῆναι μάχῃ 4th-5th c.BC: Aeschylus Tragicus “Persae” 344 ">Refs 4th c.BC+</a>]: with <i>participle</i>, οὐδὲν ἐμοῦ λείπει γιγνώσκων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 18.5 ">Refs 5th c.BC+</a>]; λέλειψαι τῶν ἐμῶν βουλευμάτων <b>you come short of, understand not</b> my plans, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 1085; λέλειμμαι τῶν ἐν Ἕλλησιν νόμων [prev. author] “Hel.” 1246 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>to be defeated</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.62.6; ὑπό τινος “Anthologia Graeca” 11.224 (Antip.)">Refs 2nd c.BC+</a>]; λείπεσθαι ἐν [τῇ ἀγορανομίᾳ], Latin <i>repulsam ferre</i>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Marius” 5, etc.: _absolutely_, in ">Refs 1st c.AD+</a>]<i>participle</i>, ἄνδρας λελειμμένους <b>inferior</b> men, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 37; also, λειπόμενοι ">Refs 4th c.BC+</a>]<b>the poor,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 14.1839.7. ">Refs</a>]<br /><Level3><b>__B.II.4</b></Level3> <b>to be wanting</b> or <b>lacking in</b> a thing, <b>fail of</b> or <b>in</b>, with <i>genitive</i>, ὀδυρμάτων ἐλείπετ᾽ οὐδέν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 937; γνώμας λειπομένα σοφᾶς [prev. author] “El.” 474 (Lyric poetry); λελειμμένη τέκνων 5th c.BC: Euripides Tragicus “Ion” 680 ">Refs 5th c.BC+</a>]; λελ. λόγου <b>failing to heed</b> my word, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 543 ">Refs 5th c.BC+</a>]; μῆνας ἓξ.. λειπόμενος (i.e. τῶν εἴκοσι ἐτῶν) [<a href="javascript:void(0)" title=" “epigram Gr.” 519 (from Thessalonica)">Refs</a>]; also, λ. ἐν τῷ μὴ δύνασθαι μηδ᾽ ὁρᾶν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 495; see above 3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.5</b></Level3> <b>to be in need of</b>, τῆς σῆς βοηθείας [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 289.28. (I.- 5th c.BC: Euripides Tragicus ">Refs 5th c.BC+</a>] <b>leiq[uglide]</b>-, cf. Latin <i>li-n-quo</i>, Sanskrit <i>ric</i>-, <i>present</i> <i>3rd.pers.</i> <i><i>singular</i></i> <b>ri-ṇa-k-ti</b> 'leaves', etc.)	
G3008	λειτουργέω	leitourgeō	to minister	G:V	<b> λειτουργ-έω</b>, <br /> earlier <i>Attic dialect</i> <b>λητουργέω</b> [<a href="javascript:void(0)" title=" “IG” 22.1147.6 (4th c.BC)">Refs 4th c.BC+</a>], etc. (λειτ- 22.665.11 (3rd c.BC)): <i>perfect</i> λελειτούργηκα [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 18.7, 4th c.BC: Isaeus Orator 6.60, 5th-6th c.BC: Isocrates Orator 15.145: ">Refs 5th c.BC+</a>]<br /><Level2><b>__I</b></Level2> at Athens, <b>serve public offices at one's own cost</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.132, +others, 4th c.BC: Demosthenes Orator 27.64: with _accusative_ _cognate_, λ. τὰ προσταττόμενα 4th c.BC: Isaeus Orator 6.61; δύο λειτουργίας 4th c.BC: Demosthenes Orator 50.9, compare 5th c.BC: Lysias Orator 3.47 ">Refs 5th c.BC+</a>]; λ. ὑπέρ τινος <b>serve</b> these <b>offices</b> for another, [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 3.80, 6.64 ">Refs 4th c.BC+</a>]; τὰ λελειτουργημένα <b>public services performed</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.169. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> generally, <b>perform public duties, serve the state</b>, τῇ πόλει [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.7.6; ἐκ τῆς ἰδίας οὐσίας ὑμῖν λ. 5th-6th c.BC: Isocrates Orator 8.13; τὸ ταῖς οὐσίαις λειτουργοῦν, ὃ καλοῦμεν εὐπόρους 4th c.BC: Aristoteles Philosophus “Politica” 1291a34; τοῖς σώμασιν καὶ τοῖς χρήμασιν λ. [prev. author] “Ath.” 29.5; λ. τοῖς σώμασιν 4th c.BC: Demosthenes Orator 21.165; τὸ περὶ τὰς ἀρχὰς λ. 4th c.BC: Aristoteles Philosophus “Politica” 1291a35 ">Refs 5th c.BC+</a>]; λ. τῇ πόλει ταύτην τὴν λειτουργίαν[<a href="javascript:void(0)" title=" [prev. work] 37, compare 2nd c.BC: Polybius Historicus 6.33.6; λ. πρὸς τεκνοποιΐαν 4th c.BC: Aristoteles Philosophus “Politica” 1335b28; ἄρχειν καὶ λ. “POxy.” 1119.16 (3rd c.AD). ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> generally, <b>serve</b> a master, with <i>dative</i>, οἱ ἑνὶ λειτουργοῦντες τὰ τοιαῦτα δοῦλοι [εἰσι] [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1278a12, compare “PSI” 4.361.15 (3rd c.BC), 1st c.BC: Nicolaus Damascenus Historicus 4 1st c.AD: Josephus Historicus ">Refs 4th c.BC+</a>]; λ. τρισὶν ἀνδράσιν, of a prostitute, [<a href="javascript:void(0)" title="“Anthologia Graeca” 5.48 (from Gallus). ">Refs</a>]<br /><Level3><b>__III.2</b></Level3> <b>perform religious service, minister</b>, ἐπὶ τῶν ἱερῶν [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 2.22; τῷ Κυρίῳ NT.Act.13.2, etc. (Written λιτ- in “Rev.Et.Anc.” 32.5 (Athens, 1st c.BC), etc., compare λειτούργιον, λειτουργός.) ">NT+1st c.BC+</a>]	
G3009	λειτουργία	leitourgia	ministry	G:N-F	<b> λειτουργ-ία</b>, ἡ, <br /> earlier <i>Attic dialect</i> <b>λητ-</b> [<a href="javascript:void(0)" title=" “IG” 22.1140.14 (4th c.BC):—at Athens, and elsewhere (e.g. Siphnos, 5th-6th c.BC: Isocrates Orator 19.36; Mitylene, 5th c.BC: Antipho Orator 5.77)">Refs 5th c.BC+</a>], <b>public service</b> performed by private citizens at their own expense, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 4.42, 5th c.BC: Lysias Orator 21.19, etc.">Refs 5th c.BC+</a>]; λ. ἐγκύκλιοι ordinary, i.e. annual, <b>liturgies</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 20.21; λειτουργίαι μετοίκων, opposed to πολιτικαἰ, [prev. work]18. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>any public service</b> or <b>work,</b> [<a href="javascript:void(0)" title=" PHib. 1.78.4 (3rd c.BC), etc.">Refs 3rd c.BC+</a>]; ὁ ἐπὶ τῶν λειτουργιῶν τεταγμένος, in an army, <b>the officer who superintended the workmen, carpenters</b>, etc., [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.93.4; οἱ ἐπί τινα λ. ἀπεσταλμένοι [prev. author] 10.16.5 ">Refs 2nd c.BC+</a>]: generally, military <b>duty</b>, [<a href="javascript:void(0)" title=" “UPZ” 15.25 (_plural_, 2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> generally, <b>any service</b> or <b>function</b>, ἡ πρώτη φανερὰ τοῖς ζῴοις λ. διὰ τοῦ στόματος οὖσα [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 650a9, compare 674b9, 20, “IA” 711b30; φιλικὴν ταύτην λ. 2nd c.AD: Lucianus Sophista “Salt.” 6. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>service, ministration, help</b>, [<a href="javascript:void(0)" title=" NT.2Cor.9.12, NT.Phil.2.30. ">NT</a>]<br /><Level2><b>__III</b></Level2> <b>public service</b> of the gods, αἱ πρὸς τοὺς θεοὺς λ. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1330a13; αἱ τῶν θεῶν θεραπεῖαι καὶ λ. 1st c.BC: Diodorus Siculus Historicus 1.21, compare “UPZ” 17.17 (2nd c.BC), “PTeb.” 302.30 (1st c.AD), etc.">Refs 4th c.BC+</a>]; <b>the service</b> or <b>ministry</b> of priests, [<a href="javascript:void(0)" title=" LXX.Num.8.25, NT.Luke.1.23. ">LXX+NT</a>]	
G3010	λειτουργικός	leitourgikos	ministering	G:A	<b> λειτουργ-ικός</b>, ή, όν, <br /> <b>of</b> or <b>for</b> λειτουργία, [<a href="javascript:void(0)" title=" LXX.Exo.31.10, +others">LXX</a>]; ἡμέραι (in temples) [<a href="javascript:void(0)" title=" “PTeb.” 88.6 (2nd c.BC)">Refs 2nd c.BC+</a>]; <b>ministering</b>, πνεύματα [<a href="javascript:void(0)" title=" NT.Heb.1.14: ">NT</a>] <i>substantive</i> -κόν (i.e. τέλος), τό, probably a tax paid in lieu of labour performed, [<a href="javascript:void(0)" title=" “PPetr.” 2p.129 (3rd c.BC), “PTeb.” 5.49 (2nd c.BC), +others">Refs 3rd c.BC+</a>]:—in form <b>λειτουργιακός</b> [<a href="javascript:void(0)" title=" “Catalogus Codicum Astrologorum” 7.209.19. ">Refs</a>]	
G3011	λειτουργός	leitourgos	minister	G:N-M	<b> λειτουργ-ός</b>, ὁ, <br /> (λήϊτος, ἔργον) <b>one who performed a</b> λειτουργία (which see), [<a href="javascript:void(0)" title=" “POxy.” 82.3 (3rd c.AD), etc.">Refs 3rd c.AD+</a>]; λ. τῶν ἐν παισὶ λειτουργιῶν [<a href="javascript:void(0)" title=" “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 2881.13, compare 2882, 2886 (from Branchidae). ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>public servant</b>, ἡ στάσις τῶν λ. [τοῦ Σαλομῶνος] [<a href="javascript:void(0)" title=" LXX.1Ki.10.5 ">LXX</a>]; of <b>workmen, carpenters</b>, etc., οἰκοδόμοι καὶ λ. [<a href="javascript:void(0)" title=" “PPetr.” 3p.139 (3rd c.BC),compare 2nd c.BC: Polybius Historicus 3.93.5 ">Refs 3rd c.BC+</a>]; at Magnesia, an official of the γερουσία, [<a href="javascript:void(0)" title=" “Inscription Magn.” 116.17">Refs</a>]; = Latin <i>lictor</i>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Romulus” 26: _metaphorically_, λ. τῆς χρείας μου">Refs 1st c.AD+</a>] <b>ministering</b> to my need, [<a href="javascript:void(0)" title=" NT.Phil.2.25. ">NT</a>]<br /><Level3><b>__II.2</b></Level3> <b>private servant</b>, [<a href="javascript:void(0)" title=" LXX.2Ki.13.18. ">LXX</a>]<br /><Level2><b>__III</b></Level2> in religioussense, <b>minister</b>, [θεοῦ][<a href="javascript:void(0)" title="LXX.Psa.102(103).21, NT.Rom.13.6, +others; τῶν θεῶν 1st c.BC: Dionysius Halicarnassensis 2.22, compare 73; τῶν ἁγίων λ. NT.Heb.8.2 ">LXX+NT+1st c.BC+</a>]; θεοῖς λιτουργοί (sic) [<a href="javascript:void(0)" title=" “Rev.Et.Anc.” 32.5 (Athens, 1st c.BC)">Refs 1st c.BC+</a>]; <b>attendant</b> at sacrifices, <b>acolyte,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 3.1005, +others ">Refs</a>]<br /><Level2><b>__IV</b></Level2> Astrology texts, λειτουργοί, οἱ, astral gods <b>subordinate</b> to the δεκανοί, [<a href="javascript:void(0)" title=" 4th c.AD: Iamblichus Philosophus “de Mysteriis” 9.2, 4th c.AD: Firmicus Maternus Astrologus 2.4.4, 5th c.AD: Martianus Capella Grammaticus Latinus 2.200. ">Refs 4th c.AD+</a>]	
G3012	λέντιον	lention	towel	G:N-N	<b> λέντιον</b>, τό, <br /> = Latin <i>linteum, cloth, napkin, towel,</i> [<a href="javascript:void(0)" title=" Peripl.M.Rubr. 6 (_plural_), “Vit.Aesop.Oxy.” 2083.48, NT.John.13.4, “Inscription Magn.” 116.34, “BSA” 27.228 (Sparta, 2nd c.AD)">NT+2nd c.AD+</a>]:—hence <b>λεντι-άριος</b>, ὁ, probably <b>attendant at the bath,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 3.1160.72, 14.2323: ">Refs</a>]	
G3013	λεπίς	lepis	scale	G:N-F	<b> λεπ-ίς</b>, ίδος, ἡ, <br /> (λέπω) <b>epithelial debris</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 4.81 ">Refs 5th c.BC+</a>]; <b>layer</b> of the skull, [<a href="javascript:void(0)" title=" “PMed.” in “Arch.Papyrus” 4.270">Refs</a>]; ᾠοῦ λ. egg-<b>shell</b>, [<a href="javascript:void(0)" title="Scholia 5th-6th c.BC: Aristophanes Comicus “Pax” 198 ">Refs 5th c.BC+</a>]; <b>cup</b> of a filbert, [<a href="javascript:void(0)" title="“Anthologia Graeca” 6.22 (from Zonas), 102 (1st c.AD: Philippus Epigrammaticus)">Refs 1st c.AD+</a>]; <b>coat</b> of an onion, [<a href="javascript:void(0)" title="Scholia 2nd c.AD: Lucianus Sophista “Hist.Conscr.” 26. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> collectively, <b>scales</b> of fish, λεπίδος σιδηρέης ὄψιν ἰχθυοειδέος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.61; ὃ ἐν ὄρνιθι πτερόν, τοῦτο ἐν ἰχθύϊ ἐστὶ λ. 4th c.BC: Aristoteles Philosophus “Historia Animalium” 486b21; opposed to φολίς, [prev. work] 490b23, 517b5 ">Refs 5th c.BC+</a>]; also of serpents, variant in [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “Theriaca” 154, compare 5th c.BC: Empedocles Poeta Philosophus 82. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> of other things, λ. χαλκοῦ <b>flakes</b> that fly from copper in hammering, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 5.78, 79: _absolutely_, λεπίς 5th c.BC: Hippocrates Medicus “γυναικεῖα” 1.63. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>plate</b> of metal, [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Philo Mechanicus “(Belopoeica) Excerpte aus Philons Mechanik - Ath. Berl. Akad.” 69.50, 2nd-1st c.BC(?): Hero Mechanicus “Automatopoetica” 12.2, 1st c.BC: Diodorus Siculus Historicus 20.91, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Phocion” 18; collectively, λ. σιδηρᾶ “BGU” 544.8 (2nd c.AD) ">Refs 3rd c.BC+</a>]; of gold and silver, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 10.27.10; λ. ἀργυρᾶ “PMag.Par.” 1.258. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__5</b></Level3> λ. πρίονος <b>blade</b> of a saw, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Heliodorus Medicus cited in 4th c.AD: Oribasius Medicus 47.14.5. ">Refs 1st c.AD+</a>]<br /><Level3><b>__6</b></Level3> λεπίδες (i.e. χιόνος) snow-<b>flakes</b>, conjecture in [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 4.14.13, “CP” 5.12.11. ">Refs 4th c.BC+</a>]	
G3014	λέπρα	lepra	leprosy	G:N-F	<b> λέπρ-α</b>, <br /> <i>Ionic dialect</i> <b>λέπ-ρη</b>, ἡ, (λεπίς) <b>leprosy, which makes the skin scaly</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.138, 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 3.20 (_plural_), “Prorrh.” 2.43 (_plural_), “Epid.” 5.9 (_sing._), “Morb.” 1.3 (_sing._), 4th c.BC: Aristoteles Philosophus “Problemata” 887a34, 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 19.2, “Sud.” 14, LXX.Lev.13.2. ">LXX+5th c.BC+</a>]	
G3015	λεπρός	lepros	leprous	G:A	<b> λεπρ-ός</b>, ά, όν, <br /> <b>scaly, scabby, rough</b>, of places, conjecture Coraës in [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Aër.” 13, 24, etc.; so βουνὸς λ. “Schwyzer” 289.169 (Priene, 2nd c.BC)">Refs 5th c.BC+</a>]; ἀκταὶ λ. [<a href="javascript:void(0)" title=" 3rd c.BC: Lycophron Tragicus 642 ">Refs 3rd c.BC+</a>]; Λ. ἀκτή as <i>proper name</i>, [<a href="javascript:void(0)" title=" 6th c.BC: Hipponax Iambographus 47. ">Refs 6th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>leprous</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 2.6.4, LXX.Lev.13.44 ">LXX+4th c.BC+</a>]: as <i>substantive</i>, <b>leper,</b> [<a href="javascript:void(0)" title="NT.Mark.1.40, etc.">NT</a>]; λ. ὄνυχες, probably <b>psoriasis unguium</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ὑγρῶν χρήσιος” 4, 1st c.AD: Dioscorides (Dioscurides) Medicus 2.114">Refs 5th c.BC+</a>]; τὸ λ., = λέπρα, ἡ, [<a href="javascript:void(0)" title=" LXX.4Ki.5.11 ">LXX</a>]; ἱμάντας ἐκ λεπρῶν (i.e. δερμάτων, for the toughest leather, <i>accusative</i> to Scholia, was supposed to be made of <b>mangy</b> skins) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 724 (but Scholia prefers ἐκ Λεπρῶν">Refs 5th c.BC+</a>], <i>proper name</i> of a  “Tannery” outside the walls); λ. βαυβών [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 6.36. ">Refs 3rd c.BC+</a>]	
G3016	λεπτός	leptos	coin	G:N-N	<b> λεπτός</b>, ή, όν, <br /> (λέπω) rare in literal sense, <b>peeled, husked</b>, ῥίμφα τε λέπτ᾽ ἐγένοντο, of barley being <b>threshed out</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.497. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>fine, small</b>, κονίη [<a href="javascript:void(0)" title=" 23.506; κόνις 5th c.BC: Sophocles Tragicus “Antigone” 256; τέφρα 5th-6th c.BC: Aristophanes Comicus “Nubes” 177; λεπτοῖς ἁλσί 2nd c.AD: Alexander Rhetor 187.5: frequently in 5th c.BC: Hippocrates Medicus, διατρήσεις λ. “Loc.Hom.” 10, +others ">Refs 5th c.BC+</a>]; of soil, <b>light</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 1.8.1. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>thin, fine, delicate</b>, frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], mostly of garments and the [<a href="javascript:void(0)" title="like, ὀθόναι 8th c.BC: Ilias Homerus Epicus “Illiad” 18.595 ">Refs 8th c.BC+</a>]; πέπλοι, φᾶρος, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.97, 10.544; ἀράχνια 8.280; μήρινθος 8th c.BC: Ilias Homerus Epicus “Illiad” 23.854; - ότατος χαλκός 20.275; ἔβενος, ἐλέφας, σίδηρος “BCH” 35.286 (Delos, 2nd c.BC)">Refs 8th c.BC+</a>]; ῥινὸς βοός [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.276 (_superlative_)">Refs 8th c.BC+</a>]; δέρμα [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 517b27 (_superlative_)">Refs 4th c.BC+</a>]; τρίχες [<a href="javascript:void(0)" title=" [prev. author] “GA” 783a4 (_comparative_)">Refs</a>]; σάρξ [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 1189; χαλκὸς καὶ δόνακες 5th c.BC: Pindarus Lyricus “P.” 12.25, compare 5th c.BC: Euripides Tragicus “Medea” 949, 5th c.BC: Thucydides Historicus 2.49, etc.">Refs 5th c.BC+</a>]; λεπτὰ τὰ πρῴραθεν ἔχειν, of ships, to have the bows <b>thin and weak</b>, [<a href="javascript:void(0)" title=" [prev. author] 7.36. ">Refs</a>]<br /><Level3><b>__4</b></Level3> of the human figure, mostly in bad sense, <b>thin, lean</b>, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 39 ">Refs 7th c.BC+</a>]; opposed to παχύς, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 8 (_comparative_)">Refs 5th c.BC+</a>]; ἐγὼ δὲ λεπτὴ κἀσθενής [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 539; σοφιστῶν λεπτῶν, ἀσίτων 4th c.BC: Antiphanes Comicus 122.4; λ. καὶ αὐχμῶν 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 26.5, compare 1st c.AD: Cebes Philosophus 10; λ. χείρ 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 497; στῆθος 5th-6th c.BC: Aristophanes Comicus “Nubes” 1018 (_anapaest meter_); τράχηλος 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 5.30; λεπτὸς [ἐκ] τοῖν σκελοῖν 2nd c.AD: Lucianus Sophista “Nav.” 2; λ. ὑπὸ μεριμνῶν 5th-6th c.BC: Plato Philosophus “Amatores” 134b ">Refs 8th c.BC+</a>]; of animals, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.11 ">Refs 5th c.BC+</a>]; also, <b>slender, taper</b> (opposed to παχύς), δάκτυλος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 523d ">Refs 5th c.BC+</a>]; ἀπολήγειν εἰς λεπτόν, of the fingers of a statue, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Im.” 6. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__5</b></Level3> of space, <b>strait, narrow</b>, εἰσίθμη [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.264; ἀταρπός 7th c.BC: Alcman Lyricus 81 ">Refs 8th c.BC+</a>]; ἐπὶ λεπτὸν τετάχθαι in <b>a thin line</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.4.46, compare 2nd c.BC: Polybius Historicus 3.115.6; οὔτε εὐρεῖαν οὔτε λεπτὴν.. ὁδόν 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.964c (cited in 3rd c.AD: Porphyrius Tyrius Philosophus “de Abstinentia - Porphyrii Opuscula” 1.6). ">Refs 5th c.BC+</a>]<br /><Level3><b>__6</b></Level3> generally, <b>small, weak, impotent</b>, λεπτὴ μῆτις [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.226, 23.590; ἐλπίς 5th-6th c.BC: Aristophanes Comicus “Equites” 1244, compare ὀχέω 11.3; ἀσφάλεια 4th c.BC: Demosthenes Orator “Epistulae” 2.20 ">Refs 8th c.BC+</a>]; λ. ἴχνη <b>faint</b> traces, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 5.5 ">Refs 5th c.BC+</a>]; λ. οὖας, of a child's ear, <b>tiny</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 37.14 ">Refs 4th c.BC+</a>]; τὰ λ. τῶν προβάτων <b>small</b> cattle, i.e. <b>sheep and goats</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.137 ">Refs 5th c.BC+</a>]; λ. πλοῖα <b>small</b> craft, [<a href="javascript:void(0)" title=" [prev. author] 7.36 ">Refs</a>]; ἄκραι λ. <b>small</b> headlands, [<a href="javascript:void(0)" title=" [prev. author] 8.107; λ. κλιμάκια 5th-6th c.BC: Aristophanes Comicus “Pax” 69; τὸ -ότατον τοῦ χαλκοῦ νομίσματος 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cicero” 29; λ. χαλκός “OGI” 485.12 (5th c.BC: Magnes Comicus Mae.): without χαλκός, “Inscription Perg.” 374 D 7; ἀργύριον Ῥόδιον λ. “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 2693e5 (from Mylasa), compare “TAM” 2(1).15 (from Telmessus)">Refs 5th c.BC+</a>]; see below 111.2. <i>adverb</i> -τῶς, ζῆν <b>poorly, meanly</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Μονόστιχοι - Fragmenta Comicorum Graecorum” 682 ">Refs 4th c.BC+</a>]: <i>neuter</i> <i>plural</i> as <i>adverb</i>, λεπτὰ λεύσσω κόραις [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 224. ">Refs 5th c.BC+</a>]<br /><Level3><b>__7</b></Level3> <b>light, slight</b>, λεπταῖς ὑπαὶ κώνωπος.. ῥιπαῖσι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 892 ">Refs 4th c.BC+</a>]; λ. πνοαί <b>light</b> breezes, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 813 ">Refs 5th c.BC+</a>]; λεπταῖς ἐπὶ ῥοπῇσιν on <b>slight</b> turns of fortune, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 555. ">Refs 5th c.BC+</a>]<br /><Level3><b>__8</b></Level3> of size or quantity, λ. πυρίδια <b>small</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1206; λ. κύλικες 5th c.BC: Pherecrates Comicus 143.5 (but _falsa lectio_): _neuter_ _plural_ as ">Refs 5th c.BC+</a>] <i>adverb</i>, λ. τῖλαι 'pluck into small pieces', [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 3.21. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__9</b></Level3> of liquids, <b>thin</b>, γάλα [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ διαίτης” 2.46; λεπτὰ ἀνεμέειν [prev. author] “Coac.” 310 ">Refs 5th c.BC+</a>]; λ. οἶνος <b>light</b> wine, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Merc.Cond.” 18 ">Refs 2nd c.AD+</a>]; also of food, λ. δίαιται [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 1.4; λ. ὀψάρια “OGI” 484.16 (Pergam.). ">Refs 5th c.BC+</a>] <i>adverb</i> -τῶς, διαιτᾶσθαι, διαιτᾶν[<a href="javascript:void(0)" title=", 2nd c.AD: Galenus Medicus 19.191, 7th c.AD: Paulus Aegineta Medicus 3.43. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__10</b></Level3> ={λεπτομερής}, <b>consisting of fine parts</b>, ὅσῳ -ότερον ἀὴρ ὕδατος [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physica” 215b4, compare “Cael.” 303b26, +others ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>subtle, refined</b>, νοῦς [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 529; -ότεροι μῦθοι [prev. work] 1082 (_anapaest meter_)">Refs 5th c.BC+</a>]; - ότατοι λῆροι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 359; πυκνῇ.. λεπτὰ μηχανᾷ φρενί [prev. author] “Ach.” 445; λ. λογιστά [prev. author] “Av.” 318; λ. καὶ ἀκριβής 5th c.BC: Antipho Orator 3.4.2; ἐς τὰς τέχνας παχέες, οὐ λεπτοί 5th c.BC: Hippocrates Medicus “Aër.” 24; λόγοι λ... τρέφουσ᾽ ἐκείνους 2nd c.AD: Alexander Rhetor 220.8 ">Refs 5th c.BC+</a>]; compare λεπτολόγος. <i>adverb</i> - τῶς, μεριμνᾶν [<a href="javascript:void(0)" title=" “Lyrica Adespota” 135; λ. καὶ πυκνῶς ἐξετάζειν 4th c.BC: Amphis Comicus 33.5 ">Refs 4th c.BC+</a>]: <i>comparative</i> -οτέρως [<a href="javascript:void(0)" title=" 4th c.BC: Anaxandrides Comicus 36: also κατὰ λεπτόν ">Refs 4th c.BC+</a>]<b>in detail,</b> [<a href="javascript:void(0)" title=" PPetr. 2p.118 (3rd c.BC), 1st c.BC: Cicero, M. Tullius Orator et Philosophus “Epistulae ad Atticum” 2.18.2, 2nd c.AD: Phrynichus Atticista “Praeparatio Sophistica” p.83 5th c.BC: Bacchylides Lyricus, 9th c.AD: Photius Legal icographus, etc. ">Refs 5th c.BC+</a>] see at {νιφετός}; compare κατάλεπτον, καταλεπτολογέω: τὰ κατὰ λεπτόν, title of poems by Aratus, [<a href="javascript:void(0)" title=" 3rd c.AD(?): Achilles Tatius Astronomus “Introductio in Aratum” p.79 M., 1st c.BC-1st c.AD: Strabo Geographus 10.5.3 ">Refs 1st c.BC+</a>]; also of minor poems of Virgil; τῶν κατὰ λεπτὸν πόρων ἀραίωσις, perhaps <b>small</b> pores, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 15.201. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> rarely of the voice, <b>fine, delicate</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 545a7, 3rd c.BC: Lycophron Tragicus 687; ἁρμονία 5th c.BC: Euripides Tragicus “Fragmenta” 773.23 (Lyric poetry)">Refs 5th c.BC+</a>]: <i>neuter</i> as <i>adverb</i>, λεπτὸν ἀμφιτιττυβίζειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 235 (Lyric poetry) ">Refs 5th c.BC+</a>]; of sound, λ. ὑποτρύζουσα [<a href="javascript:void(0)" title=" “Anthologia Graeca” 11.352.5 (6th c.AD: Agathias Historicus et Epigrammaticus)">Refs 6th c.AD+</a>]; compare λεπταλέος. <br /><Level3><b>__II.3</b></Level3> of smell, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 66e (_comparative_). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> of persons, οἱ λ. <b>the poor</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 24.7.3 ">Refs 2nd c.BC+</a>]; λεπτὴν πλέκειν, proverbial of poor people, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus; λεπτὰ ξαίνεις 10th c.AD: Suidas Legal icographus ">Refs 5th c.AD+</a>]<br /><Level2><b>__III</b></Level2> <i>substantive</i> λεπτόν (i.e. ἔντερον), τό, the <b>small intestine</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Κωακαὶ προγνώσιες” 311, 449. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> (i.e. νόμισμα) <b>a very small coin,</b> [<a href="javascript:void(0)" title="NT.Luke.21.2">NT</a>], Phot. see at {ὀβολός}; compare#1.6. <br /><Level3><b>__III.3</b></Level3> (i.e. κεράμιον) <b>jar,</b> [<a href="javascript:void(0)" title=" POxy. 920.4 (2nd-3rd c.AD), “PStrassb.” 40.48 (6th c.AD)">Refs 2nd c.AD+</a>]; compare λεπτίον, λεπτοκεραμεύς. <br /><Level3><b>__III.4</b></Level3> Astron. (i.e. ἑξηκοστόν), division of a degree, πρῶτα λεπτά, = <b>minutes</b>, δεύτερα λ., = <b>seconds</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Geminus Astronomicus 18.11, 18 ">Refs 1st c.BC+</a>]; λεπτά alone, = <b>minutes,</b> [<a href="javascript:void(0)" title=" PLond. 1.98r.47 (1st-2nd c.AD), “POxy.” 1476 (3rd c.AD). ">Refs 1st c.AD+</a>]	
G3017	Λευΐ	Leui	Levi	N:N-M-P	 <b>Λευεί (indecl.) and Λευείς (Rec. -υΐ, -υΐς), genitive Λευεί, accusative -είν, ὁ (Heb. H3878) </b><BR /> <b>Levi</b>; <BR /> __1. <b>the son of Jacob</b>: <ref='Heb.7.5'>Heb.7:5</ref>, 9, <ref='Rev.7.7'>Rev.7:7</ref>. <BR /> __2. <b>Son of Melchi</b>: <ref='Luk.3.24.'>Luk.3:24.</ref> <BR /> __3. <b>Son of Simeon</b>: <ref='Luk.3.29.'>Luk.3:29.</ref> <BR /> __4. <b>Son of Alphæus </b>(cf. Μαθθαῖος): <ref='Mrk.2.14'>Mrk.2:14</ref> (WH, mg., Ἰάκωβον), <ref='Luk.5.27, 29'>Luk.5:27, 29</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3018	Λευΐς	Leuis	Levi	N:N-M-P	 <b>Λευεί (indecl.) and Λευείς (Rec. -υΐ, -υΐς), genitive Λευεί, accusative -είν, ὁ (Heb. H3878) </b><BR /> <b>Levi</b>; <BR /> __1. <b>the son of Jacob</b>: <ref='Heb.7.5'>Heb.7:5</ref>, 9, <ref='Rev.7.7'>Rev.7:7</ref>. <BR /> __2. <b>Son of Melchi</b>: <ref='Luk.3.24.'>Luk.3:24.</ref> <BR /> __3. <b>Son of Simeon</b>: <ref='Luk.3.29.'>Luk.3:29.</ref> <BR /> __4. <b>Son of Alphæus </b>(cf. Μαθθαῖος): <ref='Mrk.2.14'>Mrk.2:14</ref> (WH, mg., Ἰάκωβον), <ref='Luk.5.27, 29'>Luk.5:27, 29</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3019	Λευΐτης	Leuitēs	Levite	N:N--PG	 <b>Λευείτης</b><BR /> (Rec. Λευΐτης), -ου, ὁ [in LXX for לֵוִיִּי ;] <BR /><b>a Levite</b>: <ref='Luk.10.32'>Luk.10:32</ref>, <ref='Jhn.1.19'>Jhn.1:19</ref>, <ref='Act.4.36'>Act.4:36</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3020	Λευϊτικός	Leuitikos	Levitical	N:N--PG	 <b>Λευειτικός</b><BR /> (Rec. Λευϊτ-), -ή, -όν [in LXX: Le, tit.* ;] <BR /><b>Levitical</b>: <ref='Heb.7.11.'>Heb.7:11.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3021	λευκαίνω	leukainō	to bleach	G:V	<b> λευκαίνω</b>, <br /> late <i>aorist 1</i> <i>infinitive</i> λευκᾶναι (see. below): <i>perfect</i> <i>passive</i> λελεύκασμαι [<a href="javascript:void(0)" title=" 3rd c.BC: Diphilus Siphnius Rerum Naturalium Scriptor cited in 2nd c.AD: Athenaeus Epigrammaticus 2.54b, 4th c.AD: Oribasius Medicus “fragment” 102">Refs 3rd c.BC+</a>]:—<b>make white</b>, λεύκαινον ὕδωρ ξεστῇς ἐλάτῃσιν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.172; ἅλα ῥοθίοισι λ. 5th c.BC: Euripides Tragicus “Cyclops” 17; ἐς γένυν ἕρπει λευκαίνων ὁ χρόνος 3rd c.BC: Theocritus Poeta Bucolicus 14.70 ">Refs 8th c.BC+</a>]; <b>plaster with whitening</b>, λευκᾶναι τὰ λευκώματα [<a href="javascript:void(0)" title=" “Ephes.” 3p.148 ">Refs</a>]:—<i>passive</i>, <b>to be</b> or <b>become white</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 730a6, 4th c.BC: Sopater Comicus 8, 3rd c.BC: Apollonius Rhodius Epicus 1.545 ">Refs 4th c.BC+</a>], Diph.Siph.[same place]; <b>to be clarified</b>, of oil, Orib. [prev. cited] <br /><Level3><b>__2</b></Level3> <b>cause to appear white</b>, of the effect of dawn on lamplight, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 157 (_anapaest meter_). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i>, <b>have a sensation of whiteness</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 7.191, +others ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <i>intransitive</i>, <b>grow white</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hyps.fragment” 34(60) i13, 4th c.BC: Aristoteles Philosophus “Problemata” 890a9, LXX.Lev.13.19 ">LXX+5th c.BC+</a>]; ἀφροῖο <b>with</b> foam, [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “Alexipharmaca” 170. ">Refs 2nd c.BC+</a>]	
G3022	λευκός	leukos	white	G:A	<b> λευκός</b>, ή, όν, <br /> <b>light, bright, clear</b> (opposed to μέλας in all senses), αἴγλη [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.45 ">Refs 8th c.BC+</a>]; λευκὸν (variant{λαμπρόν}).. ἠέλιος ὥς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.185; λ. φάος 5th c.BC: Sophocles Tragicus “Ajax” 708 (Lyric poetry),compare below 11.3; αἰθήρ 5th c.BC: Euripides Tragicus “Andromache” 1228 (_anapaest meter_) ">Refs 8th c.BC+</a>]; of metallic surfaces, λέβης [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.268 ">Refs 8th c.BC+</a>]; λ. γαλήνη a <b>glassy</b> calm, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.94 ">Refs 8th c.BC+</a>]; of water, <b>clear, limpid</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.282, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.70, 4th-5th c.BC: Aeschylus Tragicus “Supplices” 23 (_anapaest meter_); λ. νᾶμα 5th c.BC: Euripides Tragicus “Hercules Furens” 573; - ότατος ποταμῶν 3rd c.BC: Callimachus Epicus “Hymnus in Jovem” 19. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, <b>clear, distinct</b>, of the voice, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Topica” 106a25, 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 6.41 ">Refs 4th c.BC+</a>]: in literary sense, <b>clear</b>, λ. στίχος [<a href="javascript:void(0)" title=" “Anthologia Graeca” 11.347 (1st c.AD: Philippus Epigrammaticus): proverbial, λευκὸς Ἑρμῆς">Refs 1st c.AD+</a>], when a rogue was detected, [<a href="javascript:void(0)" title=" 15th c.AD: Macarius Paroemiographus 5.53. ">Refs</a>] <i>adverb</i> -κῶς, πάντα φαίνειν, of Hermes, [<a href="javascript:void(0)" title=" 1st c.AD: Cornutus Philosophus “de Natura Deorum” 16 ">Refs 1st c.AD+</a>]: <i>comparative</i> -ότερον, διαλεχθῆναι [<a href="javascript:void(0)" title=" 3rd c.AD: Heliodorus Scriptor Eroticus 7.20. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__II</b></Level2> of colour, <b>white</b>, frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], varying from the pure <b>white</b> of snow ([ἵπποι] -ότεροι χιόνος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.437)">Refs 8th c.BC+</a>] to the <b>grey</b> of dust (λευκοὶ ἐγένοντο κονισάλῳ [<a href="javascript:void(0)" title=" 5.503); γάλα λ. 4.434; κρῖ 5.196; ἄλφιτα 18.560; ἡνία λεύκ᾽ ἐλέφαντι 5.583; ὀδόντες 10.263; ὀστέα 16.347; ἱστία 1.480; φᾶρος 18.353, etc.">Refs</a>]; λ. ἅρμα, ={λεύκιππον}, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 172 ">Refs 5th c.BC+</a>]; of the white horses used by tyrants, λ. ζεῦγος [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.158 ">Refs 4th c.BC+</a>], compare λεύκιππο; λ. λίθος marble, [<a href="javascript:void(0)" title=" “OGI” 219.36 (Sigeum, 3rd c.BC)">Refs 3rd c.BC+</a>], etc., compare λευκόλιθο; λευκῷ[ν]λίθῳ λ. στάθμη a <b>white</b> line on a <b>white</b> stone, proverbial of explanations which do not explain, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 330 ">Refs 5th c.BC+</a>]; ἡ λ. ῥίζα <b>white</b> root (= ἡ τοῦ δρακοντίου, <i>accusative</i> to [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 19.118), 5th c.BC: Hippocrates Medicus “περὶ νούσων” 2.48, “Nat.Mul.” 32 ">Refs 5th c.BC+</a>]; frequently of <b>white</b> or <b>grey</b> hair, λ. κάρη [<a href="javascript:void(0)" title=" 7th c.BC: Tyrtaeus Elegiacus 10.23; θρίξ 5th c.BC: Sophocles Tragicus “Antigone” 1092; λ. γῆρας [prev. author] “Aj.” 625 (Lyric poetry); λευκὰ γήρᾳ σώματα 5th c.BC: Euripides Tragicus “Hercules Furens” 909, etc. ">Refs 7th c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> of the human skin, <b>white, fair</b>, sometimes as a sign of youth and beauty, χρώς, πήχεε, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.573, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.240 ">Refs 8th c.BC+</a>]; λ. παρειά, παρηΐς, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1239, 5th c.BC: Euripides Tragicus “Medea” 923; σάρξ, δέρη, [prev. work] 1189 (variant), “IA” 875 (troch.)">Refs 5th c.BC+</a>]; frequently with the notion of <b>bare</b>, κῶλον, πούς, [<a href="javascript:void(0)" title=" [prev. author] “Ba.” 665, 863 (Lyric poetry), “Ion” 221 (Lyric poetry)">Refs</a>]; compare λευκόπους. <br /><Level4><b>__II.c</b></Level4> of persons, <b>white-skinned</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 474e ">Refs 5th c.BC+</a>]: hence, <b>weakly, womanish</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 191, “Ec.” 428, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.4.19; λευκῶν ἀνδρῶν οὐδὲν ὄφελος 15th c.AD: Macarius Paroemiographus 5.55 ">Refs 5th c.BC+</a>]; compare λευκόπρωκτος, λευκόχρως. <br /><Level4><b>__II.d</b></Level4> λευκαὶ φρένες in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.109 is explained by 5th c.AD(?): Hesychius Legal icographus μαινόμεναι">Refs 5th c.BC+</a>], <b>frantic, passionate</b> (compare λευκῶν πραπίδων· κακῶν φρενῶν, [<a href="javascript:void(0)" title="[prev. author]). ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> λ. χρυσός, <b>pale</b> gold, i.e. gold <b>alloyed with silver</b> (probably the same as ἤλεκτρον), opposed to ἄπεφθος χρυσός, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.50. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <i>metaphorically</i>, <b>bright, fortunate, happy</b>, λευκὸν ἦμαρ νυκτὸς ἐκ μελαγχίμου [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 301, compare “Ag.” 668 ">Refs 4th c.BC+</a>]; a <b>joyful</b> day or <b>holiday</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Aetia” 1.1.2 ">Refs 3rd c.BC+</a>]; λ. ἡμέρα a <b>happy</b> day, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 6, cf. Scholia Callias Epigrammaticus “Iamb.” in “PSI” 9.1094.39; variously explained in 3rd c.BC: Phylarchus Historicus 83 1st c.AD: Josephus Historicus, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pericles” 27 ">Refs 5th c.BC+</a>]; ἡ λ. ψῆφος the vote of acquittal, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Harm.” 3, compare 5th c.AD(?): Hesychius Legal icographus ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> λεύκη, ἡ, leuko/n, τό, as <i>substantive</i>, (see entry). (Cogn. with Latin <i>lux</i>, etc.)	
G3023	λέων	leōn	lion	G:N-M	<b> λέων</b>, οντος, ὁ, <br /> <i>Epic dialect</i> <i>dative</i> <i>plural</i> λείουσι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.782, etc., λεόντεσσι “IG” 12(2).285 (Mytil., probably)">Refs 8th c.BC+</a>]:—<b>lion</b>, ὠμοφάγοι λ. Il.[same place]; αἴθων 18.161; χαροποί [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.611; ὀρεσίτροφος 6.130, compare 5th c.BC: Herodotus Historicus 7.126 ">Refs 8th c.BC+</a>]; compare λίς: <i>metaphorically</i>, of Artemis, σὲ λέοντα γυναιξὶ Ζεὺς θῆκεν Zeus made thee a <b>lion</b> toward women (because she was supposed to cause their sudden death), [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.483 ">Refs 8th c.BC+</a>]; used of savage persons, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 938 (Lyric poetry)">Refs 4th c.BC+</a>]; but also, of brave men, [<a href="javascript:void(0)" title=" [prev. author] “Ag.” 1259, 5th c.BC: Euripides Tragicus “Orestes” 1401 (Lyric poetry), 1555 ">Refs 5th c.BC+</a>]; of a baby, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 514 (but by way of contrast, of a coward, λέοντ᾽ ἄναλκιν, of Aegisthus, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1224); οἴκοι μὲν λέοντες, ἐν μάχῃ δ᾽ ἀλώπεκες 5th-6th c.BC: Aristophanes Comicus “Pax” 1189 (Lyric poetry); ἀντὶ λέοντος πίθηκον γίγνεσθαι 5th-6th c.BC: Plato Philosophus “Respublica” 590b; ξυρεῖν ἐπιχειρεῖν λέοντα, of a dangerous undertaking, 'to bell the cat', [prev. work] 341c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> “Leo”, the sign in the Zodiac, [<a href="javascript:void(0)" title=" 4th c.BC: Eudoxus Astronomus cited in 2nd c.BC: Hipparchus Astronomicus 1.2.8, 3rd c.BC: Euclides Geometra “Phaenomena” p.12 M., 4th-3rd c.BC: Aratus Epicus 148, “IG” 14.1307. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> ={λεοντῆ}, <b>lion's skin</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Hist.Conscr.” 10. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__4</b></Level3> as an ornament, [<a href="javascript:void(0)" title=" “BGU” 387ii5 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> a kind of <b>crab</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Diphilus Siphnius Rerum Naturalium Scriptor cited in 2nd c.AD: Athenaeus Epigrammaticus 3.106c, 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 14.9. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__III</b></Level2> a kind of <b>serpent</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “Theriaca” 463, _falsa lectio_ in 2nd c.AD: Artemidorus Daldianus Onirocriticus 2.13. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__IV</b></Level2> ={λεοντίασις}, [<a href="javascript:void(0)" title=" 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων χρονίων παθῶν” 2.13. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__V</b></Level2> a kind of <b>dance</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 14.629f, 2nd c.AD(?): Pollianus Epigrammaticus 4.104. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__VI</b></Level2> title of grade of initiates in the mysteries of Mithras, [<a href="javascript:void(0)" title=" 3rd c.AD: Porphyrius Tyrius Philosophus “de Abstinentia - Porphyrii Opuscula” 4.16. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__VII</b></Level2> a <b>sea-monster</b>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 9.49, 2nd-3rd c.AD: Oppianus Anazarbensis Epicus “Halieutica - Poetae Bucolici et Didactici” 1.367, 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 1.273. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__VIII</b></Level2> ={ὀροβάγχη}, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 2.142, “Geoponica” 2.42 at Title Page ">Refs 1st c.AD+</a>]	
G3024	λήθη	lēthē	forgetfulness	G:N-F	<b> λήθ-η</b>, <br /> <i>Doric dialect</i> <b>λάθα</b>, ἡ, <b>forgetting, forgetfulness</b>, personified in [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 227; μηδέ σε λήθη αἱρείτω 8th c.BC: Ilias Homerus Epicus “Illiad” 2.33; [Περσεφόνη] βροτοῖς παρέχει λήθην, βλάπτουσα νόοιο 6th c.BC: Theognis Elegiacus 705; κακοῦ λ. 5th c.BC: Sophocles Tragicus “Philoctetes” 878, compare 5th c.BC: Euripides Tragicus “Bacchae” 282, “Or.” 213 ">Refs 8th c.BC+</a>]; λήθην ποιεύμενος τά μιν ἐόργεε <b>forgetting</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.127; λ. ποιεῖν τινος 5th c.BC: Sophocles Tragicus “Fragmenta” 259; Λήθην.. κωφήν, ἄναυδον [prev. author] “fragment” 670; χρόνος πάντα.. ἐς λ. ἄγει [prev. author] “fragment” 954; τῶν ἰδίων λ. λαβών 4th c.BC: Timocles Comicus 6.5, compare 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.254 5th c.BC: Sophocles Tragicus; τῶν αὑτοῦ κακῶν ἐπάγεσθαι λ. 4th-3rd c.BC: Menander Comicus 467; παρέχειν 5th-6th c.BC: Plato Philosophus “Phaedrus” 275a; ἐμποιεῖν [prev. author] “Phlb.” 63e; λήθην ἐμποιῆσαι τῶν πεπραγμένων 5th-6th c.BC: Isocrates Orator 1.8; εἰς λήθην ἐμβαλεῖν τινα 4th c.BC: Aeschines Orator 3.205 ">Refs 5th c.BC+</a>]; λήθη λαμβάνει, ἔχει τινά, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.49, 4th c.BC: Demosthenes Orator 18.283; λήθη τινὸς ἐγγίγνεταί τινι 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.21 ">Refs 5th c.BC+</a>]; εἰς λ. ἀφιγμένα <b>forgotten</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.19 W. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> after [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], of <b>a place of oblivion</b> in the lower world, Λήθης δόμοι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 184.6; τὸ Λήθης πεδίον 5th-6th c.BC: Aristophanes Comicus “Ranae” 186; τὸ τῆς Λ. π. 5th-6th c.BC: Plato Philosophus “Respublica” 621a, 1st c.BC: Dionysius Halicarnassensis 8.52; Λ. ὕδωρ 2nd c.AD: Lucianus Sophista “DMort.” 13.6, 2nd c.AD: Pausanias Periegeta 9.39.8, 5th-4th c.BC: Aesopus Fabularum Scriptor 168 ">Refs 5th c.BC+</a>]; also, ὁ τῆς Λήθης ποταμός, of the river Λιμαίας in Lusitania, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 3.3.4, 5, compare 2nd c.AD: Appianus Historicus “Ἰβηρική” 73 (71). (Λήθη as _proper name_ of a river is not found.) ">Refs 1st c.BC+</a>]	
G3025	ληνός	lēnos	winepress	G:N-F	<b> ληνός</b>, <br /> <i>Doric dialect</i> <b>λᾱνός</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 7.25, “IG” 14.150.5 (from Syracuse)">Refs 3rd c.BC+</a>]: ἡ:— <b>anything shaped like a tub</b> or <b>trough</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Mochl.” 38">Refs 5th c.BC+</a>]; especially <br /><Level3><b>__1</b></Level3> <b>winevat</b> in which the grapes are pressed, [<a href="javascript:void(0)" title=" “PCair.Zen.” 300.15 (3rd c.BC), 3rd c.BC: Theocritus Poeta Bucolicus 7.25, 25.28, 1st c.BC: Diodorus Siculus Historicus 3.63. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>trough</b>, for watering cattle, <b>watering-place</b> for them, [<a href="javascript:void(0)" title=" “hymnus ad Mercurium” 104, LXX.Gen.30.38, 41. ">LXX</a>]<br /><Level3><b>__3</b></Level3> ={κάρδοπος}, <b>kneading-trough</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 116. ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>socket into which the mast fitted</b>, ={ἱστοπέδη}, [<a href="javascript:void(0)" title=" 2nd-1st c.BC: Asclepiades Myrleanus Historicus cited in 2nd c.AD: Athenaeus Epigrammaticus 11.474f, 2nd c.AD(?): Pollianus Epigrammaticus 1.91. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>coffin</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pherecrates Comicus 5, “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 1979, +others (from Thessalonica), “IG” [prev. cited] ">Refs 5th c.BC+</a>]<br /><Level3><b>__6</b></Level3> part of the brain, <b>the meeting-point of the sinuses of the dura mater</b>, still called <b>torcular Herophili</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Herophilus Medicus cited in 2nd c.AD: Galenus Medicus 2.712, compare “UP” 9.6. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__7</b></Level3> <b>hollow of a chariot</b>, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus (_plural_). ">Refs 5th c.AD+</a>]<br /><Level3><b>__8</b></Level3> in <i>plural</i>, <b>the lower parts of the nose</b>, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 2.80. ">Refs 2nd c.AD+</a>]	
G3026	λῆρος	lēros	nonsense	G:N-M	<b> λῆρος</b>, ὁ, <br /> <br /><Level1><b>__A</b></Level1> <b>trash, trumpery</b>, of what is showy but useless, λήροις ἀναδῶν τοὺς νικῶντας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 589; τραγικὸς λ. [prev. author] “Ra.” 1005 ">Refs 5th c.BC+</a>]; λῆρόν τε τἄλλ᾽ ἡγεῖτο τοῦ γνῶναι πέρι φύσεις ποιητῶν <b>no good</b> as connoisseurs of poets,[<a href="javascript:void(0)" title=" [prev. work] 809; λ. πάντα πρὸς τὸ χρυσίον 4th c.BC: Antiphanes Comicus 232.1, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.7.41 ">Refs 5th c.BC+</a>]; λ. εἶναι δοκεῖ τὸ νόμισμα, φύσει δ᾽ οὐθέν <b>mere trash</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1257b10 ">Refs 4th c.BC+</a>]; a mere <b>trifle</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 72c, 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 60 ">Refs 5th c.BC+</a>]; λ. ἐστι τἄλλα πρὸς Κινησίαν there's <b>naught</b> to compare with Cinesias, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 860 ">Refs 5th c.BC+</a>]; οἱ ποιηταὶ λ. εἰσιν <b>useless, futile</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Xenarchus Comicus 7.1; ποιητῶν λ. 5th c.BC: Cratinus Comicus 306; ἐμὲ μὲν λ. ἡγεῖσθαι 5th-6th c.BC: Plato Philosophus “Charmides” 176a, compare “Tht.” 176d, 2nd c.AD: Lucianus Sophista “DMeretr.” 10.3; λεπτοτάτων λ. ἱερεῦ 5th-6th c.BC: Aristophanes Comicus “Nubes” 359 ">Refs 5th c.BC+</a>]; λῆροι καὶ παιδιαί, of flute-playing at banquets, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 347d ">Refs 5th c.BC+</a>]; λῆροι καὶ φλυαρίαι <b>futile</b> nonsense, [<a href="javascript:void(0)" title=" [prev. author] “Hp.Ma.” 304b; ὁδοὺς καὶ κρήνας καὶ λήρους 4th c.BC: Demosthenes Orator 3.29 ">Refs 4th c.BC+</a>]; παροψίδες καὶ λῆρος side-dishes and suchlike <b>trumpery</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 261.5; παρεὶς λ. πολὺν ἀστακὸν ὠνοῦ 4th c.BC: Archestratus Epicus “fragment” 24, compare 35.7 ">Refs 4th c.BC+</a>]; as an exclamation, λῆρος <b>nonsense! humbug</b>! [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 23, compare 4th c.BC: Eubulus Comicus 41.8. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.2</b></Level3> <b>delirium</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 1.26.γ (as variant for{παράληρος}). ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.II</b></Level2> as <i>adjective</i>, <b>silly</b>, ποιητής [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Gall.” 6, compare “Rh.Pr.” 17 ">Refs 2nd c.AD+</a>]. <i>adverb</i> -ρως [<a href="javascript:void(0)" title=" 12th c.AD: Tzetzes, Joannes Grammaticus “Historiarum variarum chiliades” 13.337. (Perh. derived from {λῆρος}) ">Refs</a>]	
G3027	λῃστής	lēstēs	robber/rebel	G:N-M	<b> λῃστ-ής</b>, οῦ, ὁ, <br /> <i>Ionic dialect</i> <b>ληϊστής</b>, <i>Doric dialect</i> <b>λᾳστής</b>, (ληΐς, ληΐζομαι) <b>robber, pirate</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 766, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.4.23, etc.">Refs 5th c.BC+</a>]; opposed to κλέπτης, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 351c ">Refs 5th c.BC+</a>]; especially by sea, <b>buccaneer</b>, later πειρατής, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.138, etc.; λῃστοῦ βίον ζῆν 5th-6th c.BC: Plato Philosophus “Gorgias” 507e ">Refs 5th c.BC+</a>]; ληϊστὴς κατεστήκεε Καρχηδονίων he began a course of <b>piracies</b> upon them, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.17, compare 5th c.BC: Thucydides Historicus 1.5, 8, 6.4; οἱ λ. αὑτοὺς ποριστὰς καλοῦσιν 4th c.BC: Aristoteles Philosophus “Rhetorica” 1405a25 ">Refs 5th c.BC+</a>]; of irregular troops, [<a href="javascript:void(0)" title=" “IG” 12(2).526 (from Eresos). ">Refs</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, λ. ἐναργὴς τῆς ἐμῆς τυραννίδος [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 535; Κύπριδος 3rd c.BC: Lycophron Tragicus 1143 ">Refs 5th c.BC+</a>]; λῃστὰ λογισμοῦ, of love, [<a href="javascript:void(0)" title=" “APl.” 4.198 (1st c.AD(?): Maecius Epigrammaticus). ">Refs 1st c.AD+</a>]	
G3028	λῆψις	lēpsis	receiving	G:N-F	<b> λῆψις</b>, εως, ἡ <br /> (later <b>λῆμψις</b> [<a href="javascript:void(0)" title=" “POxy.” 1088.45 (1st c.AD), etc.)">Refs 1st c.AD+</a>], <b>taking hold, seizing, catching</b>, ῥύγχος.. πρὸς τὰς λ. τῶν ζῳδαρίων [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 662b9; αἱ καμπαὶ τῶν δακτύλων καλῶς ἔχουσι πρὸς τὰς λ. καὶ πιέσεις [prev. work] 687b10 ">Refs 4th c.BC+</a>]; ἀπορώτερος ἡ λ. the <b>seizure</b> of them will be more difficult, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.110 ">Refs 5th c.BC+</a>]; ἡ λ. τῆς πόλεως the <b>seizure</b> of it, [<a href="javascript:void(0)" title=" [prev. author] 4.114, compare 7.25. ">Refs</a>]<br /><Level3><b>__2</b></Level3> <b>accepting, receiving</b>, ἥδιστον ὅτῳ πάρεστι λ. ὧν ἐρᾷ καθ᾽ ἡμέραν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 356; ἡ τοῦ μισθοῦ λ. 5th-6th c.BC: Plato Philosophus “Respublica” 346d; opposed to ἀπόδοσις, [prev. work] 332b ">Refs 5th c.BC+</a>]; opposed to ἀποβολαί (loss), [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1362a35 (_plural_)">Refs 4th c.BC+</a>]: in <i>plural</i>, <b>receipts</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 343d, Alcaeus1.123a, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1122a13, +others ">Refs 5th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> <b>taking</b> of medicine, προλούσας πρὸ τῆς λ. [<a href="javascript:void(0)" title=" “POxy.” [prev. cited] ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>attack</b> of fever or sickness, <b>seizure</b>, ἀπὸ τῆς πρώτης λ. [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 1.6, compare “Morb.” 1.18, 4th c.BC: Aristoteles Philosophus “Problemata” 866a26. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> in Logic, <b>assumption</b> [<a href="javascript:void(0)" title="compare (λῆμμα 11), [prev. author] “APr.” 24a23, 24b11. ">Refs</a>]<br /><Level3><b>__III.2</b></Level3> τῇ ἡμετέρᾳ λ. from our <b>point of view</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Asclepiodotus Tacticus “Tact.” 7.8. ">Refs 1st c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>choice of matter</b>, in a poem, etc., [<a href="javascript:void(0)" title=" 3rd c.AD: Longinus Rhetor 10.3; compare λῆμμα 111. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__V</b></Level2> <b>choice of pitch</b>, in Music, [<a href="javascript:void(0)" title=" 1st c.BC(?): Ocellus Lucanus Philosophus 4.8, 3rd c.AD(?): Aristides Quintilianus Musicus 1.11 bis. ">Refs 1st c.BC+</a>]<br /><Level2><b>__VI</b></Level2> Geometry texts, τὴν τοῦ κέντρου τοῦ ἐκκέντρου λ. the <b>determination</b> of the centre of the eccentric circle, [<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus “Hypotyposis astronomicarum positionum” 5.56. ">Refs 5th c.AD+</a>]	
G3029	λίαν	lian	greatly	G:Adv	<b> λίαν</b> <br /> [see. near the end], <i>Ionic dialect</i> and <i>Epic dialect</i> <b>λίην</b>, <i>adverb</i> <b>very, exceedingly</b>, in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] with an <i>adverb</i>, λ. ἑκάς [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.496; λ. ἀεικελίως 8.231 ">Refs 8th c.BC+</a>]: with an <i>adjective</i>, λ. μέγα εἶπες [<a href="javascript:void(0)" title=" 3.227, 16.243; νήπιος λ. τόσον 4.371, compare 13.238; λ. λυπρός 13.243; λ. ἐνθύμιος [prev. work] 421 ">Refs</a>]: alone with a Verb, <b>very much, overmuch</b>, κεχολώατο λ. [<a href="javascript:void(0)" title=" 14.282; λ. ἄχθομαι ἕλκος 8th c.BC: Ilias Homerus Epicus “Illiad” 5.361 ">Refs 8th c.BC+</a>]; οὔ τι λ. ποθὴ ἔσσεται not <b>exceedingly</b>,[<a href="javascript:void(0)" title=" 14.368; μή τι λ. προκαλίζεο 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.20, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 6.486; also, in 8th c.BC: Homerus Epicus, καὶ λίην">Refs 8th c.BC+</a>], which always begins the sentence or verse, <b>surely, aye surely</b>, καὶ λ. κεῖνός γε ἐοικότι κεῖται ὀλέθρῳ [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.46, compare 3.203, 8th c.BC: Ilias Homerus Epicus “Illiad” 1.553, +others ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> after [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, ἀσχάλα μὴ λίην 7th c.BC: Archilochus Lyricus 66.7, compare 6th c.BC: Solon Lyricus 6; λίην δὲ δειλιάζεις 6th c.BC: Anacreon Lyricus cited in Ptolemaeus Ascalonita p.409 H.">Refs 8th c.BC+</a>]; λ. πιστεύειν to believe <b>implicitly</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.96; μὴ κάμνε λ. 5th c.BC: Pindarus Lyricus “P.” 1.90; μὴ λ. στένε 5th c.BC: Sophocles Tragicus “Electra” 1172, compare 5th c.BC: Euripides Tragicus “Medea” 158 (Lyric poetry); ἀσπάζου αὐτὴν λ. “POxy.” 936.13 (3rd c.AD)">Refs 5th c.BC+</a>]; καὶ λ. σαφῶς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 1231; λ. ἀσελγῶς 5th c.BC: Lysias Orator 24.15; λ. πόρρω 5th-6th c.BC: Plato Philosophus “Protagoras” 310c; ἐντὸς λ. τῶν τειχῶν 5th c.BC: Thucydides Historicus 7.5 ">Refs 5th c.BC+</a>]: with other words of [<a href="javascript:void(0)" title="like sense, πολὺ λ. 5th-6th c.BC: Isocrates Orator 9.48; λ. πάνυ 4th c.BC: Antiphanes Comicus 184.2 (uncertain), compare 12th c.AD: Eustathius Episcopus Thessalonicensis 972.46 ">Refs 5th c.BC+</a>]; κόμπος λ. εἰρημένος, opposed to πεπλασμένος (compare our <b>very</b> and <b>verily</b>), [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1031:">Refs 4th c.BC+</a>] —in Trag.and Comedy texts frequently between _Article_ and Noun, ἡ λ. φιλότης βροτῶν his <b>too great</b> love.., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 123 (_anapaest meter_); τὸ λ. ποτόν 5th c.BC: Cratinus Comicus 187; ἡ λ. τρυφή 4th-3rd c.BC: Menander Comicus 587 ">Refs 5th c.BC+</a>]; τὰ λ. μειράκια Theopomp.[<a href="javascript:void(0)" title=" Comedy texts 29; αἱ πρὸς τυράννους λίαν ὁμιλίαι 4th c.BC: Demosthenes Orator 6.21 ">Refs 4th c.BC+</a>]; τὸ λ. <b>excess, violence</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 866, 5th-6th c.BC: Plato Philosophus “Cratylus” 415c. [8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] has ῐ nine times, ῑ thirty-two times; the latter is found both in arsi and in thesi. In later <i>Epic dialect</i> and Trag. both quantities are found: ᾱ always.]	
G3030	λίβανος	libanos	frankincense	G:N-M	<b> λίβᾰνος</b> [ῐ], ὁ, <br /> <b>frankincense-tree, Boswellia Carterii</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.75, 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 9.4.2, 1st c.AD: Dioscorides (Dioscurides) Medicus 1.68, etc.; ἱερόδακρυς λ. 5th c.BC: Melanippides Lyricus 1.5. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> ={λιβανωτός}, <b>frankincense</b>, in which sense it is <i>feminine</i> in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 122.3, 5th c.BC: Euripides Tragicus “Bacchae” 144 (Lyric poetry); but _masculine_ in “PCair.Zen.” 69.13 (3rd c.BC), “Anthologia Graeca” 6.231 (1st c.AD: Philippus Epigrammaticus), 9.93 (Antip. Thess.), “Edict.Diocl.” (Ἀθηνᾶ 18.6, Tegea); indeterminate in 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 20c. 2, 5th c.BC: Sophocles Tragicus “Fragmenta” 1064, 4th c.BC: Anaxandrides Comicus 41.37, “SIG” 247ii 19 (Delph., 4th c.BC). ">Refs 7th c.BC+</a>]	
G3031	λιβανωτός	libanōtos	censer	G:N-M	<b> λῐβᾰνωτός</b>, ὁ, <br /> also ἡ [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Sam.fragment” 1 ">Refs 4th c.BC+</a>]:— <b>frankincense</b>, the gum of the tree λίβανος, used to burn at sacrifices, [<a href="javascript:void(0)" title=" 6th c.BC: Xenophanes Poeta Philosophus 1.7, 5th c.BC: Herodotus Historicus 1.183, 2.40, 86, 5th-6th c.BC: Aristophanes Comicus “Nubes” 426, “V.” 96, “Ra.” 871, 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 4.4.14, etc.; λ. ὑπὲρ αὐτῶν ἐπιτιθέναι 5th c.BC: Antipho Orator 1.18 ">Refs 6th c.BC+</a>]: called, when in small pieces, χόνδρος λιβανωτοῦ [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Sat.” 16; when pounded, μάννα λιβανωτοῦ “Geoponica” 6.6.1 ">Refs 2nd c.AD+</a>]; compare λιβανομάννα: the best kind was λ. ἄρρην [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 1.68, 4th c.AD: Alciphro Epistolographus 2.4. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> ={λίβανος}[<a href="javascript:void(0)" title=" 1, 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 9.1.6. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>the frankincensemarket</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus 304, Chamaeleon Grammaticus cited in 2nd c.AD: Athenaeus Epigrammaticus 9.374b. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> ={λιβανωτρίς}, [<a href="javascript:void(0)" title=" NT.Rev.8.3, 5. ">NT</a>]	
G3032	Λιβερτῖνος	Libertinos	Freedman	N:N--T	<b> λῑβερτῖνος</b>, ὁ, <br /> = Latin <i>libertinus, freedman,</i> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 14.1781, NT.Act.6.9 ">NT</a>]:—also <b>λίβερτος</b>, = Latin <i>libertus</i>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 30.18.4. ">Refs 2nd c.BC+</a>]	
G3033	Λιβύη	Libuē	Libya	N:N-F-L	<b> Λῐβύη</b> [ῠ], ἡ, <br /> [<a href="javascript:void(0)" title=" “Libya”, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.85, 14.295, 5th c.BC: Herodotus Historicus 1.46, etc.; also for “Africa” generally, [prev. author] 4.42, +others">Refs 8th c.BC+</a>]; <b>the west bank of the Nile,</b> [<a href="javascript:void(0)" title=" PTaur. 8.9 (2nd c.BC), “PLond.” 1.3.8 (2nd c.BC): proverbial, ἀεὶ Λιβύη φέρει τι καινόν or κακόν, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 606b20, 2nd c.AD: Zenobius Paroemiographus 2.51 ">Refs 4th c.BC+</a>]:— <i>adverb</i> <b>Λῐβύηθεν</b>, <b>from Libya</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Dionysius Periegeta 46, 222 ">Refs 2nd c.AD+</a>]:—also <b>Λῐβύηθε</b>, <i>Doric dialect</i> <b>Λῐβῠ-ᾱθε</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “Alexipharmaca” 368, 3rd c.BC: Theocritus Poeta Bucolicus 1.24 ">Refs 3rd c.BC+</a>]:— <i>adjective</i> <b>Λῐβῠκός</b>, ή, όν, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.8, etc.">Refs 5th c.BC+</a>]; Λ. ὄρνεον, i.e. a <b>strange, foreign</b> bird, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 65 ">Refs 5th c.BC+</a>]; Λ. λόγοι a kind of fables resembling those of Aesop, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1393a30 ">Refs 4th c.BC+</a>]; also, <b>western</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 119 ">Refs 2nd c.AD+</a>]; ={δυτικός}, [<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus “Paraphrasis Ptolemaei Tetrabiblou” 29. ">Refs 5th c.AD+</a>]	
G3034	λιθάζω	lithazō	to stone	G:V	<b> λῐθ-άζω</b>, <br /> (λίθος) <b>fling stones</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 881b1, 2nd c.BC: Polybius Historicus 10.29.5; ἐπὶ σκοπόν 1st c.BC-1st c.AD: Strabo Geographus 15.1.43. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>throw like stones</b>, χρυσὸν εἴς τινα [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Βασιλική” 4. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>stone</b>, τινα [<a href="javascript:void(0)" title=" 4th c.BC: Anaxandrides Comicus 16, LXX.2Ki.16.6, NT.John.10.31 ">NT+4th c.BC+</a>]:— <i>passive</i>, uncertain meaning in [<a href="javascript:void(0)" title=" “IGRom.” 4.494.13 (Pergam.). ">Refs</a>]	
G3035	λίθινος	lithinos	stone	G:A	<b> λῐθ-ῐνος</b>, η, ον, <br /> also ος, ον [<a href="javascript:void(0)" title="“Anthologia Graeca” 9.719, 3rd c.AD(?): Diogenes Laertius 2.33 ">Refs 3rd c.AD+</a>]:— <b>made of stone</b>, [<a href="javascript:void(0)" title=" 6th c.BC: Hipponax Iambographus 10, 6th c.BC: Ibycus Lyricus 22, 5th c.BC: Herodotus Historicus 3.88, 5th c.BC: Thucydides Historicus 3.68, 3rd c.BC: Herodas Mimographus 7.109, “PHib.” 1.27.26 (3rd c.BC), etc.">Refs 6th c.BC+</a>]; λ. θάνατος, i.e. caused by seeing the [<a href="javascript:void(0)" title=" Gorgon 's head, 5th c.BC: Pindarus Lyricus “P.” 10.48; so λ. εὐθὺς γίγνομαι 4th c.BC: Antiphanes Comicus 166.4 ">Refs 5th c.BC+</a>]; but, ἕστηκε λίθινος, of a statue, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.141 (compare ἵστημι 4th-5th c.BC: Aeschylus Tragicus 1, 5th c.BC: Bacchylides Lyricus 111.2)">Refs 5th c.BC+</a>]; τὰ λ. <b>marble statues</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 3.5; Ἑρμῆς λ. 4th c.BC: Eubulus Comicus 96; for 5th c.BC: Herodotus Historicus 2.69, see at {λίθος} 11.1, ὕαλος 11: _metaphorically_, καρδία LXX.Eze.11.19 ">LXX+5th c.BC+</a>]. <i>adverb</i> -νως <b>like stone</b>, λ. βλέπειν πρός τινα, with allusion to the [<a href="javascript:void(0)" title=" Gorgon, 5th-6th c.BC: Xenophon Historicus “Symposium” 4.24. ">Refs 5th c.BC+</a>]	
G3036	λιθοβολέω	lithoboleō	to stone	G:V	<b> λῐθοβολ-έω</b>, <br /> <b>pelt with stones, stone</b>, [<a href="javascript:void(0)" title=" LXX.Lev.20.2, +others, 1st c.BC: Diodorus Siculus Historicus 17.41, NT.Matt.21.35, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1011e">LXX+1st c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" LXX.Exo.8.26(22). ">LXX</a>]	
G3037	λίθος	lithos	stone	G:N-M	<b> λίθος</b> [ῐ], ου, <br /> o((see. below 11), <b>stone</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, etc.">Refs 8th c.BC+</a>]; especially of the <b>stones</b> thrown by warriors, τρηχὺς λ., λ. ὀκριόεις, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.308, 8.327 ">Refs 8th c.BC+</a>]; also, <b>stonequoit</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.190; ἑλέσθαι.. ἐκ γαίας λίθον 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 199.4 ">Refs 8th c.BC+</a>]; of building- <b>stones</b>, λίθοι βασιλικοί [<a href="javascript:void(0)" title=" “PSI” 4.423.28, “PCair.Zen.” 499.20 (both 3rd c.BC): proverbial, ἐν παντὶ γάρ τοι σκορπίος φρουρεῖ λίθῳ 5th c.BC: Sophocles Tragicus “Fragmenta” 37 ">Refs 5th c.BC+</a>]; λίθον ἕψειν 'to lose one's labour', [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 280 ">Refs 5th c.BC+</a>]; also of stupid persons, 'blockheads', λίθοι [<a href="javascript:void(0)" title=" [prev. author] “Nu.” 1202, compare 6th c.BC: Theognis Elegiacus 568, 5th-6th c.BC: Plato Philosophus “Hp.Ma.” 292d, 2nd c.AD: Galenus Medicus 9.656">Refs 6th c.BC+</a>]; λ. τις, ou) dou/lh [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 6.4 ">Refs 3rd c.BC+</a>]; προσηγορεύθη διὰ τὸ μὴ φρονεῖν λ., of Niobe, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Philemo Comicus 101; ὥσπερ λίθον ζῆν 5th-6th c.BC: Plato Philosophus “Gorgias” 494a {λιθοσπαδὴς} ">Refs 5th c.BC+</a>]; λίθῳ λαλεῖς proverbial of ἀναίσθητοι, [<a href="javascript:void(0)" title=" 15th c.AD: Macarius Paroemiographus 5.61. ">Refs</a>]<br /><Level3><b>__2</b></Level3> <b>stone</b> as a substance, opposed to wood, flesh, etc., ἐπεὶ οὔ σφι λ. χρὼς οὐδὲ σίδηρος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.510 ">Refs 8th c.BC+</a>]; λαοὺς δὲ λίθους ποίησε turned into <b>stone, petrified</b>,[<a href="javascript:void(0)" title=" 24.611, compare 5th-6th c.BC: Plato Philosophus “Symposium” 198c; so [νῆα] θεῖναι λ. 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.156 ">Refs 8th c.BC+</a>]; as an emblem of hard-heartedness, σοὶ δ᾽ αἰεὶ κραδίη στερεωτέρη ἐστὶ λίθοιο [<a href="javascript:void(0)" title=" 23.103, compare 3rd c.BC: Theocritus Poeta Bucolicus 3.18. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> λίθος, ἡ, twice in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 8th c.BC: Ilias Homerus Epicus “Illiad” 12.287, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.494, just like _masculine_, also in 3rd c.BC: Theocritus Poeta Bucolicus 7.26, 2nd c.BC: Bion Bucolicus “fragment” 1.2 ">Refs 8th c.BC+</a>]: later mostly of <b>some special stone</b>, as the magnet is called Μαγνῆτις λ. by [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 567 (but ἡ λίθος simply in 3rd c.AD: Democritus Epigrammaticus 11k, 4th c.BC: Aristoteles Philosophus “Physica” 267a2, compare variant “de An.” 405a20)">Refs 5th c.BC+</a>]; also Λυδία λ. by [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 800 (but in 5th c.BC: Bacchylides Lyricus “fragment” 10 1st c.AD: Josephus Historicus Λυδία λ.">Refs 5th c.BC+</a>] = <b>touchstone</b>); Ἡρακλεία λ. by [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Ion” 533d, 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 293 ">Refs 5th c.BC+</a>]; so of a <b>touchstone</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 486d ">Refs 5th c.BC+</a>]; ἡ διαφανὴς λ. <b>a piece of crystal</b> used for a burning-glass, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 767, compare 2nd c.AD: Lucianus Sophista “Alex.” 21 ">Refs 5th c.BC+</a>]; χυτὴ λ. was perhaps a kind of <b>glass</b>, and so an older name for ὕαλος, [<a href="javascript:void(0)" title=" 2nd c.BC: Epinicus Comicus 1.8 (the same thing as the ἀρτήματα λίθινα χυτά in 5th c.BC: Herodotus Historicus 2.69; compare τὴν ὕαλον.. ὅσα τε λίθων χυτὰ εἴδη καλεῖται 5th-6th c.BC: Plato Philosophus “Timaeus” 61c)">Refs 5th c.BC+</a>]; λ. = <b>precious stone</b> is <i>feminine</i> in [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ γυναικείης φύσιος” 99, “IG” 22.1421.92, 1460.21, but _masculine_ in 5th c.BC: Herodotus Historicus 2.44, etc.">Refs 5th c.BC+</a>]; in the sense of <b>marble</b> mostly <i>masculine</i>, λευκὸς λ. [<a href="javascript:void(0)" title=" [prev. author] 4.87 (simply λίθος 1.164), 5th c.BC: Sophocles Tragicus “Fragmenta” 330 (λευκοὶ λ. is opposed to πέτρινοι λ. “Supp.epigram” 4.446.8 (from Didyma))">Refs 5th c.BC+</a>]; Πάριος λ. [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 4.81, 5th c.BC: Herodotus Historicus 3.57; Ταινάριος λ. 1st c.BC-1st c.AD: Strabo Geographus 8.5.7 ">Refs 5th c.BC+</a>]; λ. Θάσιος, Αἰγύπτιος, etc., [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 1.18.6, etc.; κογχίτης [prev. author] 1.44.6; κογχυλιάτης 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.4.10; but Παρία λ. 3rd c.BC: Theocritus Poeta Bucolicus 6.38, 2nd c.AD: Lucianus Sophista “Am.” 13 ">Refs 5th c.BC+</a>]; compare λυχνίας, -ίτη; πώρινος λ. <b>tufa</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.62. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> collectively, πέφυκε λίθος.. ἄφθονος, ἐξ οὗ.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Vectigalibus” 1.4. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>grave-stone</b> (<i>feminine</i>), [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Epigrammata” 8.1. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__IV</b></Level2> at Athens, λίθος, ὁ, was a name for various <b>blocks of stone used for rostra</b> or <b>platforms</b>, as, <br /><Level3><b>__IV.1</b></Level3> the βῆμα (which see) of the Pnyx, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 683, “Pax” 680, “Ec.” 87. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3> another in the ἀγορά used by the κήρυκες, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Solon” 8 ">Refs 1st c.AD+</a>]; probably the same as ὁ πρατὴρ λ., on which the auctioneer stood when selling slaves, etc., [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 3.78, compare 126. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__IV.3</b></Level3> an <b>altar</b> in the ἀγορά, at which the Thesmothetae, arbitrators, and witnesses took their oaths, [<a href="javascript:void(0)" title=" 4th c.BC: Philochorus Historicus 65, 4th c.BC: Demosthenes Orator 54.26 (restored from 1st-2nd c.AD: Harpocratio Grammaticus see at {λίθος}), 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 7.1, 55.5, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Solon” 25 ">Refs 4th c.BC+</a>]; compare λιθωμότης. <br /><Level3><b>__IV.4</b></Level3> two <b>stones</b> on which litigants stood in the Areopagus, [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 1.28.5. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__V</b></Level2> <b>piece on a draughtboard</b>, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 82, 3rd c.BC: Theocritus Poeta Bucolicus 6.18, compare γραμμή 111.1: hence pronoun, πάντα λίθον κινεῖν 2nd c.AD: Zenobius Paroemiographus 5.63 (who explains it differently). ">Refs 7th c.BC+</a>]<br /><Level2><b>__VI</b></Level2> in Medicine texts, <b>stone in the bladder, calculus</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 519b19, 5th c.BC: Hippocrates Medicus “περὶ νούσων” 4.55, +others ">Refs 5th c.BC+</a>]<br /><Level2><b>__VII</b></Level2> Δία λίθον ὀμνύναι, = Latin <i>Jovem lapidem jurare</i>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.25.6. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__VIII</b></Level2> λίθοι χαλάζης hail- <b>stones</b>, [<a href="javascript:void(0)" title=" LXX.Josh.10.11. ">LXX</a>]<br /><Level2><b>__IX</b></Level2> λ. ὁ οὐ λ. the philosophers' <b>stone</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Zosimus Epigrammaticus Alch. p.122 5th c.BC: Bacchylides Lyricus ">Refs 5th c.BC+</a>]	
G3038	λιθόστρωτος	lithostrōtos	pavement	G:A	<b> λῐθό-στρωτος</b>, ον, <br /> <b>paved with stones</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1204; δρόμος “POxy.” 2138.15 (3rd c.AD), “PFlor.” 50.97 (3rd c.AD). ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> especially of <b>tessellated work</b>, λ. ἔδαφος [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 17.1.28, 2nd c.AD(?): Pollianus Epigrammaticus 7.121 ">Refs 1st c.BC+</a>]; λ., τό, <b>mosaic</b> or <b>tessellated pavement,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 42(1).110.19 (Epid., 4th-3rd c.BC), LXX.Cant.3.10, NT.John.19.13, “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 2643">NT+4th c.BC+</a>] (Cyprus, -στρατ-), Roussel <b>Délos: Colonie Athénienne</b> p.422, [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 4.7.37 (variant), etc. ">Refs 2nd c.AD+</a>]	
G3039	λικμάω	likmaō	to crush	G:V	<b> λικμ-άω</b>, <br /> <i>future</i> -ήσω [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 18.8 ">Refs 5th c.BC+</a>]: <i>aorist</i> ἐλίκμησα [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus “fragment” 34 ">Refs 5th c.BC+</a>]:— <b>part the grain from the chaff, winnow</b>, ἀνδρῶν λικμώντων [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.500; σῖτον λ. 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 18.6 ">Refs 8th c.BC+</a>]; καρπὸν ἀπ᾽ ἀσταχύων B.[same place]: <i>metaphorically</i>, <b>scatter like chaff</b>, [<a href="javascript:void(0)" title=" LXX.Eze.29.12 ">LXX</a>]; <b>make away with</b>,[<a href="javascript:void(0)" title="LXX.Isa.30.22 ">LXX</a>]; <b>crush, destroy</b>, ἐλίκμησάν μου τὸ λάχανον [<a href="javascript:void(0)" title=" “BGU” 146.8 (3rd c.AD)">Refs 3rd c.AD+</a>]; ἐφ᾽ ὃν δ᾽ ἂν πέσῃ (i.e. ὁ λίθος) λικμήσει αὐτόν [<a href="javascript:void(0)" title=" NT.Luke.20.18. ">NT</a>]	
G3040	λιμήν	limēn	harbor	G:N-M	<b> λῐμήν</b>, ένσς, ὁ, <br /> <b>harbour</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.432 (here distinguished from ὅρμος, mooringplace), +others, 5th-6th c.BC: Plato Philosophus “Timaeus” 25a, etc.">Refs 8th c.BC+</a>]; Κανθάρου λ. a dockyard in the Piraeus, with a pun on κάνθαρος just above, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 145 (ubi see Scholia): frequently in _plural_, λιμένες νηῶν ὀχοί 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.404; λιμένες δ᾽ ἔνι ναύλοχοι αὐτῇ 4.846; λιμένες τε πάνορμοι 13.195, compare 5th c.BC: Sophocles Tragicus “Philoctetes” 936, etc.: with _genitive_ objecti, λιμένες θαλάσσης">Refs 8th c.BC+</a>] <b>havens of refuge from</b> the sea, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.418, compare 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 207. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>haven, retreat, refuge</b>, [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 460 ">Refs 6th c.BC+</a>]; ἑταιρείας λ. <b>a haven of</b> friendship, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 683; οὗτος.. λ. πέφανται τῶν ἐμῶν βουλευμάτων 5th c.BC: Euripides Tragicus “Medea” 769: with _genitive_ objecti, λ. κακῶν">Refs 5th c.BC+</a>] <b>from</b> ills, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 471; ὦ ναυτίλοισι χείματος λ. φανείς 5th c.BC: Euripides Tragicus “Andromache” 891; ὕπνον.. τῶν καμάτων λ. 5th c.BC: Critias Philosophus, Tragicus, Elegiacus 6.20 4th c.BC: Demosthenes Orator; λ. τῆς πλάνης ἥδε ἡ γῆ μόνη λείπεται 1st c.BC: Dionysius Halicarnassensis 1.58. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>gathering-place, receptacle</b>, πλούτου λ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 250; μέγας 5th c.BC: Euripides Tragicus “Orestes” 1077; παντὸς οἰωνοῦ λ. 5th c.BC: Sophocles Tragicus “Antigone” 1000 ">Refs 5th c.BC+</a>]; Ἅιδου λ. <b>harbour</b> of death, [<a href="javascript:void(0)" title="[prev. work] 1284 (Lyric poetry)">Refs</a>]; ξείνων αἰδοῖοι λιμένες [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 112.3 ">Refs 5th c.BC+</a>]; βοῆς τῆς σῆς ποῖος οὐκ ἔσται λ.; what place shall not <b>harbour</b> (i.e. receive) thy cry? [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 420. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> ={ἀγορά} in Thessaly and Paphos, [<a href="javascript:void(0)" title=" “IG” 9(2).517.42 (from Larissa), 2nd c.AD: Galenus Medicus “Θρασύβουλος - Scripta Minora” 32, 1st-2nd c.AD: Dio Chrysostomus Sophista 11.23 (interpolated). ">Refs 1st c.AD+</a>]<br /><Level2><b>__IV</b></Level2> <b>the source of birth, womb</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 98.3, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1208 (Lyric poetry). ">Refs 5th c.BC+</a>]	
G3041	λίμνη	limnē	lake	G:N-F	<b> λίμν-η</b>, ἡ, <br /> <b>pool of standing water</b> left by the sea or a river, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.317 ">Refs 8th c.BC+</a>]: hence, <b>marshy lake, mere</b>, distinguished from ἕλος, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Critias” 114e, “Lg.” 824c; Βοιβηΐς λ. 8th c.BC: Ilias Homerus Epicus “Illiad” 2.711 ">Refs 8th c.BC+</a>]; Γυγαίη[<a href="javascript:void(0)" title=" [prev. work] 865; Κηφισίς 5.709; λ. Γοργῶπις 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 302; Μαιῶτις [prev. author] “Pr.” 419 (Lyric poetry), compare 729, “Pers.” 871 (Lyric poetry), 5th c.BC: Herodotus Historicus 4.86; ἡ Βόλβη λ. 5th c.BC: Thucydides Historicus 4.103 ">Refs 5th c.BC+</a>]; λ. τροχοειδής, at Delos, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.170, compare 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 9. ">Refs 5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> also, <b>artificial pool</b> or <b>basin</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.185, 191, +others, “SIG” 799 ii 3 (Cyzic., 1st c.AD). ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] and other Poets, <b>the sea</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.79, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.1; βένθεσι λίμνης 8th c.BC: Ilias Homerus Epicus “Illiad” 13.21, 32 ">Refs 8th c.BC+</a>]: so in Trag. in Lyric poetry, λίμνᾳ πορφυροειδεῖ [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 529; ἐπ᾽ οἶδμα λίμνας 5th c.BC: Sophocles Tragicus “Fragmenta” 476, 5th c.BC: Euripides Tragicus “Hecuba” 446; Πόσειδον, ὃς γλαυκᾶς μέδεις.. λίμνας 5th c.BC: Sophocles Tragicus “Fragmenta” 371 ">Refs 5th c.BC+</a>]; Μηλίδα πὰρ λ. by the Malian <b>bay</b>, [<a href="javascript:void(0)" title=" [prev. author] “Tr.” 636. ">Refs</a>]<br /><Level2><b>__II</b></Level2> Λίμναι, αἱ, (used without the article), <b>a quarter of Athens</b> (once probably <b>marshy</b>), near the Acropolis, in which stood the Lenaeum, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 216, 5th c.BC: Thucydides Historicus 2.15, 4th c.BC: Isaeus Orator 8.35, etc., compare λιμναῖος 11. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>a quarter</b> or <b>suburb of Sparta</b>, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 8.5.1. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>a place in Messenia</b>, [<a href="javascript:void(0)" title=" [prev. author] 8.4.9. ">Refs</a>]	
G3042	λιμός	limos	hunger	G:N-M/F	<b> λῑμός</b>, οῦ, ὁ <br /> (<i>Doric dialect</i> ἡ, <i>accusative</i> to [<a href="javascript:void(0)" title=" 2nd c.AD: Phrynichus Atticista 164, used by the Megarian in 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 743, compare 3rd c.BC: Herodas Mimographus 2.17, 2nd c.BC: Bion Bucolicus “fragment” 14.4 ">Refs 5th c.BC+</a>]; Λ. ἔχων γυναικὸς μορφήν Callisth. cited in [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 10.452b; also “hymnus ad Cererem” 311, Callias Epigrammaticus “anonymous fragment” 43, 2nd c.BC: Polybius Historicus 1.84.9, “Anthologia Graeca” 9.89 (1st c.AD: Philippus Epigrammaticus), NT.Luke.15.14, NT.Act.11.28)">NT+2nd c.BC+</a>]:—<b>hunger, famine</b>, δίψα τε καὶ λ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.166; λιμῷ θανέειν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.342; λιμὸν ὁμοῦ καὶ λοιμόν 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 243, compare 5th c.BC: Thucydides Historicus 2.54; λ. αἰανής 5th c.BC: Pindarus Lyricus “I.” 1.49; λιμῷ συνεστεῶτας 5th c.BC: Herodotus Historicus 7.170; σκότῳ λ. ξύνοικος 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1642; δείπνου προφήτην λιμόν 4th c.BC: Antiphanes Comicus 217.23; ἅπανθ᾽ ὁ λ. γλυκέα πλὴν αὑτοῦ ποιεῖ [prev. author] 293; ὁ δὲ λ. ἐστιν ἀθανασίας φάρμακον [prev. author] 86.6: proverbial, ἀπολεῖτε λιμῷ Μηλίῳ">Refs 8th c.BC+</a>], referring to the siege of Melos, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 186: _metaphorically_, ἤδη γὰρ εἶδον.. λιμόν τ᾽ ἐν ἀνδρὸς πλουσίου φρονήματι, γνώμην δὲ μεγάλην ἐν πένητι σώματι 5th c.BC: Euripides Tragicus “Electra” 371. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>a hungry wretch</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Κόλαξ” 78, 3rd c.BC: Posidippus Comicus 26.12, 12th c.AD: Eustathius Episcopus Thessalonicensis 1828.6. ">Refs 4th c.BC+</a>]	
G3043	λίνον	linon	linen/wick	G:N-N	<b> λίνον</b> [ῐ], τό, <br /> <b>anything made of flax</b> (see. near the end) <br /><Level3><b>__1</b></Level3> <b>cord, fishingline</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.408 ">Refs 8th c.BC+</a>]; <b>thread</b> spun from a distaff, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 1431 (Lyric poetry), 5th-6th c.BC: Archippus Comicus 38, etc.: _plural_, 5th c.BC: Euripides Tragicus “Troades” 537 (Lyric poetry)">Refs 5th c.BC+</a>]; <b>thread</b> for stringing jewels, ὅρμον χρυσείοισι λίνοισιν ἐερμένον [<a href="javascript:void(0)" title=" “hymnus ad Apollinem” 103; ἄλλα παντοδαπὰ χρυσᾶ ἀνηρμένα ἐπὶ λίνου “IG” 11(2).208.22 (Delos, 3rd c.BC)">Refs 3rd c.BC+</a>]; <b>thread</b> used as a <b>ligature</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 2.669. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, <b>thread of destiny</b> spun by the Fates, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.128, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.198, etc.: _plural_, τά γε μὰν λ. πάντα λελοίπει ἐκ Μοιρᾶν 3rd c.BC: Theocritus Poeta Bucolicus 1.139, compare 3rd c.BC: Callimachus Epicus “Lavacrum Palladis” 104 ">Refs 8th c.BC+</a>]; ὑπὲρ τὸ λ., ={ὑπὲρ μόρον}, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “JConf.” 2. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> proverbial, with or without <i>negative</i>, λίνον λίνῳ συνάπτειν, i. e. join like with like, deal with matters of like kind, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthydemus” 298c, 5th c.BC: Strattis Comicus 38, 4th c.BC: Aristoteles Philosophus “Physica” 207a17. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>fishing-net</b>, ἀψῖσι λίνου ἁλόντε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.487, compare κλωστήρ 11 ">Refs 8th c.BC+</a>]; also, <b>hunting-net</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 8.58, 27.17 ">Refs 3rd c.BC+</a>]; for catching birds, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 1.60, “Anthologia Graeca” 9.396 (Paul. Sil.), 343 (1st c.BC: Archias)">Refs 1st c.BC+</a>]; λ. δορκάδεια <b>hunting-nets</b> for gazelles, [<a href="javascript:void(0)" title=" “PCair.Zen.” 524 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>linen, linen-cloth</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.661, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.73, 118 ">Refs 8th c.BC+</a>]: <i>plural</i>, <b>linen cloths, linen garments</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 121, 132 (both Lyric poetry)">Refs 4th c.BC+</a>]: <i><i>singular</i></i>, <b>linen garment,</b> [<a href="javascript:void(0)" title=" NT.Rev. 15.6">NT</a>]; <b>sail-cloth</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 364, 3rd c.BC: Apollonius Rhodius Epicus 1.565, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__6</b></Level3> <b>flax</b> for spinning, λίνου μεστὸν ἄτρακτον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 1347, compare “PRev.Laws” 39.7 (3rd c.BC), etc.">Refs 5th c.BC+</a>]; λ. Καρπάσιον <b>asbestos</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 1.26.7. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>the plant flax, Linum usitatissimum</b>, λίνον ἐργάζεσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.105, etc.">Refs 5th c.BC+</a>]; λίνου σπέρμα <b>linseed</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.26: _plural_, ἡ ἐκ των λ. δημιουργία 5th-6th c.BC: Plato Philosophus “Politicus” 280c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> ={θυμελαία}, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 4.172. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> ={χρυσόγονον}, [<a href="javascript:void(0)" title="[prev. work]56. ">Refs</a>]<br /><Level3><b>__II.4</b></Level3> λ. πύρινον, an unknown plant, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 9.18.6. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> λ. ἀπὸ τῶν δενδρέων <b>cotton, Gossypium herbaceum</b>, [<a href="javascript:void(0)" title=" Nearchus Historicus cited in 2nd c.AD: Arrianus Historicus “Indica” 1.16.1. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> see at {Λίνος} [<a href="javascript:void(0)" title=" 11. (Lith. ">Refs</a>]<b>linaĩ</b> <i>plural</i> 'flax', with ῐ as in Gr., but Latin <i>linum</i>, O[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus ">Refs 5th c.BC+</a>] <b>lin</b>, etc. with ῑ: ῑ also in the doubtful words λινόσαρκος, λινοπτάομαι, ἀμφίλινος.)	
G3044	Λίνος	Linos	Linus	N:N-M-P	<b> Λίνος</b> [ῐ], ὁ, <br />  “Linos”, a mythical minstrel, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Fragmenta” 192, 3rd c.BC: Theocritus Poeta Bucolicus 24.105, 2nd c.AD: Apollodorus Damascenus Mechanicus 1.3.2 ">Refs 8th c.BC+</a>]. <br /><Level2><b>__II</b></Level2> as <i>appellative</i>, <b>the song</b> or <b>lay of Linos</b>, whether composed by him or upon him; λίνον δ᾽ ὑπὸ καλὸν ἄειδε λεπταλέῃ φωνῇ sang <b>the lay of Linos</b> in accompaniment, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.570, compare 5th c.BC: Pindarus Lyricus “Fragmenta.” 139.5, 5th c.BC: Herodotus Historicus 2.79, 5th c.BC: Euripides Tragicus “Hercules Furens” 348 (Lyric poetry), 3rd-2nd c.BC: Aristophanes Byzantinus Philosophus cited in 2nd c.AD: Athenaeus Epigrammaticus 14.619c, and see.{οἰτόλινος}. (In 8th c.BC: Ilias Homerus Epicus “Illiad” [prev. cited] 4th-3rd c.BC: Zenodotus Grammaticus read λίνος and interpreted it of the string of the instrument, which was originally made of flax _accusative_ to Scholia) ">Refs 8th c.BC+</a>]	
G3045	λιπαρός	liparos	rich	G:A	<b> λῐπᾰρ-ός</b>, ά, όν, <br /> (λίπα) properly <b>oily, shiny with oil</b>, once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], <b>anointed</b>, λιπαροὶ κεφαλὰς καὶ καλὰ πρόσωπα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.332; λ. χωρεῖν ἐκ βαλανείου 5th-6th c.BC: Aristophanes Comicus “Plutus” 616; θεᾶσθαι λιπαρὸν παρὰ τῷ Διονύσῳ [prev. author] “Eq.” 536, compare “Nu.” 1002 ">Refs 8th c.BC+</a>]; σοὶ δὲ μελήσει.. λιπαρῷ (Bentl. for -ρῶς) χωρεῖν ἐπὶ δεῖπνον [<a href="javascript:void(0)" title=" [prev. author] “Ec.” 652 ">Refs</a>]; of oil or oily objects, <b>shiny</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 148.4, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.31, 5th-6th c.BC: Plato Philosophus “Timaeus” 60a, 84a, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 520a27. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>fatty, greasy</b>, ἄρτος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 109 ">Refs 5th c.BC+</a>]; τὰ λ. <b>unctuous dishes</b>, [<a href="javascript:void(0)" title="[prev. work] 506.1 ">Refs</a>]; τὸ λ. <b>fatty substance</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 651a24 ">Refs 4th c.BC+</a>]; λιπαραί (i.e. ἔμπλαστροι), αἱ, <b>oily</b> plasters, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 1.112, 2nd c.AD: Galenus Medicus 12.468: sometimes opposed to τὸ πῖον (which implies resinous substance), 4th c.BC: Aristoteles Philosophus “Meteorologica” 387b6, compare “Col.” 791b23 ">Refs 4th c.BC+</a>]; of vegetables <b>boiled in grease</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “γυναικεῖα” 1.66. ">Refs 5th c.BC+</a>] <i>adverb</i> -ρῶς, ἕψειν boil <b>in grease</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Mul.” [same place]; so λ. ἠρτυμένον 2nd c.AD: Galenus Medicus 9.677 ">Refs 5th c.BC+</a>]; ἀνατρίβειν massage <b>with a greasy</b> or <b>oily lubricant</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 9. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of the healthy look of the human body or skin, <b>shining, sleek</b>, in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus in phrase λιπαροὶ πόδες">Refs 8th c.BC+</a>] <b>bright, smooth</b> feet, without a wrinkle on the skin, mostly of men's feet, in the line ποσσὶ δ᾽ ὑπὸ λιπαροῖσιν ἐδήσατο καλὰ πέδιλα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.44, +others; of Hera, 14.186 ">Refs 8th c.BC+</a>]; of Themis, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 901; - ώτεροι ἐγένοντο 5th c.BC: Herodotus Historicus 3.23; λ. στῆθος 5th-6th c.BC: Aristophanes Comicus “Nubes” 1012; θηρία 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.11; χείλεα 2nd c.AD: Lucianus Sophista “Am.” 13 ">Refs 8th c.BC+</a>]; <b>radiant</b>, θυγάτηρ Χρόνου [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 7.1; ἄκοιτις [prev. author] 5.169. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> of condition or state of life, <b>rich, comfortable, easy</b>, γῆρας [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.136, 19.368, 5th c.BC: Pindarus Lyricus “N.” 7.99; λ. εὐφροσύνη “Anthologia Graeca” 11.63 (1st c.AD(?): Macedonius Epigrammaticus)">Refs 8th c.BC+</a>]. <i>adverb</i> - ρῶς, γηρασκέμεν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.210; πλήσαντα λ. κύκλον ἐτῶν ἑκατόν “epigram Gr.” 451. ">Refs 8th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> of things, <b>bright, brilliant</b>, λιπαρὴ καλύπτρη [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.406; λ. κρήδεμνα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.334, etc.; χοροί 8th-7th c.BC: Hesiodus Epicus “Theogonia” 63 ">Refs 8th c.BC+</a>]; of city walls, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.388; λ. δόμος 5th c.BC: Bacchylides Lyricus 15.29; νίκα [prev. author] 10.38; στέφανοι [prev. author] 1.47 ">Refs 8th c.BC+</a>]; λιπαρὰς τελέουσι θέμιστας <b>splendid</b> or <b>rich</b> tribute, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.156, 298 ">Refs 8th c.BC+</a>]; also, of the <b>oily smoothness</b> of a calm sea, λ. γαλάνα [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 22.19, compare 3rd c.BC: Callimachus Epicus “Epigrammata” 6.5; also σέλας 3rd c.BC: Theocritus Poeta Bucolicus 23.8 ">Refs 3rd c.BC+</a>]; and of smells, λ. ὀσμή <b>rich, savoury</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Anima” 421a30, compare “Sens.” 443b10. ">Refs 4th c.BC+</a>]<br /><Level2><b>__V</b></Level2> of soil, <b>fat, rich, fruitful</b>, as epithet of places, Χίος, ἣ νήσων λιπαρωτάτη εἰν ἁλὶ κεῖται [<a href="javascript:void(0)" title=" “hymnus ad Apollinem” 38; λ. πόλις 6th c.BC: Theognis Elegiacus 947 ">Refs 6th c.BC+</a>]; λ. Ὀρχομενός, Θῆβαι, Νάξος, Μαραθών, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 14.2, “P.” 2.3, 4.88, “O.” 13.110 ">Refs 5th c.BC+</a>]; λιπαραὶ Ἀθῆναι, favourite epithet with the Athenians, probably with allusion to the Attic olive, first in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 2.20, “fragment” 76, compare 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 639, 640 ">Refs 5th c.BC+</a>] (where he plays on the double sense of <b>brilliant</b> and <b>greasy), Nu.</b>[<a href="javascript:void(0)" title=" 300, “fragment” 110 ">Refs</a>]; λ. τὸ χρῆμα τῆς πόλεως, of Nephelococcygia, [<a href="javascript:void(0)" title=" [prev. author] “Av.” 826 ">Refs</a>]; λ. χεύματα, of rivers, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 1028 (Lyric poetry); λ. ὅρμος 3rd c.BC: Callimachus Epicus “Hymnus in Delum” 155; ἄντρον 5th-6th c.AD: Orphica “Hymni” 59.4 (from Hermann), etc. ">Refs 4th c.BC+</a>]<br /><Level2><b>__VI</b></Level2> <i>adverb</i> λῐπαρῶς, see above [<a href="javascript:void(0)" title=" 1, 111. ">Refs</a>]	
G3046	λίτρα	litra	pound	G:N-F	<b> λίτρ-α</b>, ἡ, <br /> <b>a silver coin</b> of Sicily, [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 9, 5th c.BC: Sophron Comicus 72, 4th-3rd c.BC: Diphilus Comicus 71, 3rd c.BC: Posidippus Comicus 8.—On its value see 4th c.BC: Aristoteles Philosophus “Fragmenta” 476, 510. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> as a weight, [<a href="javascript:void(0)" title=" 12 ounces, ">Refs</a>]<b>a pound</b>, [[<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus] 141, 2nd c.BC: Polybius Historicus 21.43.19, 1st c.BC: Diodorus Siculus Historicus 14.116, 1st c.AD: Dioscorides (Dioscurides) Medicus 1.43, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Tiberius Gracchus” 2, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 14.7.1: _metaphorically_, λίτρᾰν ἐτῶν ζήσας">Refs 4th c.BC+</a>] having lived <b>a pound</b> of years, i.e. [<a href="javascript:void(0)" title=" 72 (in late times a pound of gold was coined into 72 pieces), “Anthologia Graeca” 10.97 (6th c.AD: Palladas Epigrammaticus). ">Refs 6th c.AD+</a>]<br /><Level2><b>__III</b></Level2> measure of capacity, = [<a href="javascript:void(0)" title=" 1 Italic κοτύλη, 2nd c.AD: Galenus Medicus 6.287">Refs 2nd c.AD+</a>]. [ῑ as in Latin <i>libra</i>; written λείτρα in [<a href="javascript:void(0)" title=" “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 2040.7 (Bosp.).] (Both λίτρα">Refs</a>] and Latin <i>libra</i> probably from early Italic <b>*līprā.</b>)	
G3047	λίψ	lips	southwest	G:N-M	<b> λίψ</b>, ὁ, <br /> <br /><Level1><b>__A</b></Level1><i>genitive</i> λιβός, <b>the SW. wind</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.25, 4th c.BC: Aristoteles Philosophus “Meteorologica” 364b2 (_plural_), “Mu.” 394b27, 3rd c.BC: Theocritus Poeta Bucolicus 9.11: _plural_, 2nd c.BC: Polybius Historicus 10.10.3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.2</b></Level3> <b>the South</b>, frequently in [<a href="javascript:void(0)" title=" LXX, LXX.Gen.13.14, +others ">LXX</a>]<br /><Level3><b>__A.3</b></Level3> <b>the West</b>, opposed to ἀπηλιώτης, [<a href="javascript:void(0)" title=" “PTeb.” 14.19 (2nd c.BC), 2nd c.AD: Vettius Valens Astrologus 8.5, 4th c.AD: Paulus Alexandrinus Astrologus “A.” 2, 2nd-3rd c.AD: Hermes Trismegistus cited in 5th c.AD: Stobaeus, Joannes 1.21.9, 1.49.45; rarely in LXX, LXX.2Ch.32.30, 33.14, 2nd c.AD(?): Theodotion LXX.Dan.8.5">LXX+2nd c.BC+</a>]; λιβός or λίβα εἰς ἀπηλιώτην from [<a href="javascript:void(0)" title=" “West” to East, “BGU” 1037.15 (1st c.AD), “CPR” 28.21 (2nd c.AD). ">Refs 1st c.AD+</a>]<br /><Level3><b>__A.4</b></Level3> Astron., πρωινὸς λ., μεσημβρινὸς λ., ὀψινὸς λ., <b>position</b> of a star <b>on the W. horizon</b> at sunrise, midday, or sunset, [<a href="javascript:void(0)" title=" 1st c.BC: Ptolemaeus Epigrammaticus “Alm.” 8.4. ">Refs 1st c.BC+</a>]	
G3048	λογία	logia	collection	G:N-F	<b> λογ-εία</b>, ἡ, <br /> <b>collection</b> of taxes or voluntary contributions, [<a href="javascript:void(0)" title=" “PHib.” 1.51.2 (iii 5th c.BC: Bacchylides Lyricus C), “PTeb.” 58.55 (2nd c.BC), “POxy.” 239.8 (1st c.AD)">Refs 5th c.BC+</a>]; <b>collection</b> for charity, [<a href="javascript:void(0)" title=" NT.1Cor.16.1, 5th c.AD(?): Hesychius Legal icographus ">NT+5th c.AD+</a>]; for religious purposes, [<a href="javascript:void(0)" title=" “GDI” 4156 (from Lindos), “PSI” 2.262.3 (1st c.AD)">Refs 1st c.AD+</a>]; <b>perquisite,</b> [<a href="javascript:void(0)" title=" PPar. 5xxvii 6 (2nd c.BC). ">Refs 2nd c.BC+</a>]	
G3049	λογίζομαι	logizomai	to count	G:V	<b> λογ-ίζομαι</b>, <br /> <i>Attic dialect</i> <i>future</i> -ιοῦμαι [<a href="javascript:void(0)" title=" [prev. author = 5th-6th c.BC: Aristophanes Comicus] “Ra.” 1263, 5th c.BC: Thucydides Historicus 5.87, etc.">Refs 5th c.BC+</a>]: <i>aorist</i> ἐλογισάμην [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 555, 5th c.BC: Thucydides Historicus 6.31, etc.">Refs 5th c.BC+</a>]: <i>perfect</i> λελόγισμαι [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 32.24,27, 4th c.BC: Demosthenes Orator 28.12 ">Refs 5th c.BC+</a>]:—<i>passive</i>, see below 111: (λόγος):—properly of numerical calculation, <b>count, reckon</b>, οὐκ ἐπισταμένους λογίζεσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.16; εὗρον λογιζόμενος [prev. author] 7.28, compare 194, etc.">Refs 5th c.BC+</a>]; in full, λ. ψήφοισι [<a href="javascript:void(0)" title=" [prev. author] 2.36 ">Refs</a>]; λόγισαι φαύλως, μὴ ψήφοις ἀλλ᾽ ἀπὸ χειρός <b>calculate</b> roughly, not by rule, but off-hand, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 656:">Refs 5th c.BC+</a>] with <i>accusative</i> _of things_, λ. τοὺς τόκους <b>calculate</b> the interest, [<a href="javascript:void(0)" title=" [prev. author] “Nu.” 20; τρεῖς μνᾶς ἀναλώσας λογίσασθαι δώδεκα spend 3 ">Refs</a>] minae and <b>set down</b>[<a href="javascript:void(0)" title=" 12, [prev. author] “Pl.” 381. ">Refs</a>]<br /><Level3><b>__2</b></Level3> with <i>accusative</i> et <i>infinitive</i>, <b>reckon</b> or <b>calculate that</b>.., λ. μύρια εἶναι [τὰ ἔτεα] [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.145; τὰς βλάβας, ἃς ἐλογίζεθ᾽ αὑτῷ γεγενῆσθαι 4th c.BC: Demosthenes Orator 21.176: without _accusative_, Θηριππίδῃ μισθὸν ἀποδεδωκέναι λ. [prev. author] 27.20. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> λ. τινί τι <b>set down to</b> one's <b>account</b>, οὗτος.. τὸ ἥμισυ τούτοις.. λελόγισται [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 32.24 ">Refs 5th c.BC+</a>], compare 27; τἀνηλωμέν᾽.. οὐκ ἐλογιζόμην I <b>did</b> not <b>charge</b> them.., [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.113: _metaphorically_, τὰ παραπτώματα λ. τινί NT.2Cor.5.19. ">NT+4th c.BC+</a>]<br /><Level4><b>__3.b</b></Level4> <b>audit the accounts of</b> a person, with <i>dative</i>, τοῖς ὑπευθύνοις [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 54.2; ταῖς ἀρχαῖς [prev. work] 48.3. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> without reference to numbers, <b>take into account, calculate, consider</b>, ταῦτα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.53, compare 5th c.BC: Sophocles Tragicus “Ajax” 816, etc.; λ. τὰ ξυμφέροντα 5th c.BC: Thucydides Historicus 1.76 ">Refs 5th c.BC+</a>]; λ. τι πρός τινας with them, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 5.24 ">Refs 4th c.BC+</a>]; also λ. περί τινος <b>calculate, form calculations</b> about.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.22, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.3.11. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> with <i>accusative</i> et <i>infinitive</i>, <b>reckon, consider that</b>.., τὸν ἕτερον [παῖδα] οὐκ εἶναί μοι λ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.38; τὸν Πᾶνα τῶν ὀκτὼ θεῶν λ. εἶναι [prev. author] 2.46 ">Refs 5th c.BC+</a>]; λ. ὅτι.. or ὡς.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.4.28, 6.4.6 ">Refs 5th c.BC+</a>]; ἐλογιζόμην πρὸς ἐμαυτὸν.., ὅτι.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.52, 5th-6th c.BC: Plato Philosophus “Apologia” 21d ">Refs 5th c.BC+</a>]: with <i>accusative</i> et <i>participle</i>, Σμέρδιν μηκέτι ὑμῖν ἐόντα λογίζεσθε [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.65 ">Refs 5th c.BC+</a>]: also with <i>infinitive</i> omitted, <b>reckon</b> or <b>account</b> so and so, τὸν καθ᾽ ἡμέραν βίον λογίζου σόν [εἶναι], τὰ δ᾽ ἄλλα τῆς τύχης [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 789 ">Refs 5th c.BC+</a>]; πολὺν [εἶναι] τὸν κάτω χρόνον[<a href="javascript:void(0)" title=" [prev. work] 692; λογίζεταί τ᾽ ἐκεῖνα πάνθ᾽ ἁμαρτίας 5th-6th c.BC: Aristophanes Comicus “Vespae” 745 ">Refs 5th c.BC+</a>]; μίαν ἄμφω τούτω τὼ ἡμέρα λ. <b>count</b> both days as one, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.2.11. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> with <i>infinitive</i> also, <b>count</b> or <b>reckon upon</b> doing, <b>calculate</b> or <b>expect</b> that.., ἐπισιτιεῖσθαι ἐλογίζοντο [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.176; ἐλογίζετο κατύπερθέ οἱ τὰ πρήγματα ἔσεσθαι [prev. author] 8.136; λογιζόμενοι ἥξειν ἅμα ἡλίῳ δύνοντι 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.2.13; λελογισμένοι.. εἰσὶν.. διαζῆν 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 922, compare “Or.” 555 (uncertain reading)">Refs 5th c.BC+</a>]; τί λογίζομ᾽.. προσδοκῶν χάριν παρὰ γυναικὸς κομιεῖσθα; [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 564. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>count upon</b>, εἴ τις δύο ἢ καί τι πλείους ἡμέρας λ., μάταιός ἐστιν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 944. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> <b>conclude by reasoning, infer that</b>.., with <i>accusative</i> et <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 524b, 5th-6th c.BC: Xenophon Historicus “Agesilaus” 7.3 ">Refs 5th c.BC+</a>]; λ. ὅτι.. [<a href="javascript:void(0)" title=" [prev. author] “HG” 6.1.5, compare 5th-6th c.BC: Plato Philosophus “Phaedo” 62e, +others ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.6</b></Level3> <i>absolutely</i>, τοὺς ἐπισταμένους λογίζεσθαι [<a href="javascript:void(0)" title=" 4th c.BC: Archytas Tarentinus Philosophus 3 ">Refs 4th c.BC+</a>]; ὁ σπουδαῖος λελόγισται ἤδη <b>has finished reasoning</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 3.8.6, compare 4.4.12. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <i>passive</i>, mostly <i>aorist</i> ἐλογίσθην and (less frequently) <i>perfect</i> λελόγισμαι, also in <i>present</i>, <i>participle</i> λογιζόμενον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.95 ">Refs 5th c.BC+</a>], frequently in later Gr., [<a href="javascript:void(0)" title=" “PPetr.” 3p.340 (3rd c.BC), NT.Rom.4.5, etc.">NT+3rd c.BC+</a>]; χρήματα εἰς ἀργύριον λογισθέντα <b>counted</b> or <b>calculated</b> in silver, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.1.33; ὁπλῖται ἐλογίσθησαν οὐκ ἐλάττους δισμυρίων [prev. author] “HG” 6.1.19; οὗτος λογισμὸς λογισθείς 5th-6th c.BC: Plato Philosophus “Timaeus” 34b; οὐδ᾽ ἐξ ἑνὸς λόγου λελογισμένου [prev. author] “Phdr.” 246c ">Refs 5th c.BC+</a>]; τὸ λελογισμένον, ={λογισμός}, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 386, 2nd c.AD: Lucianus Sophista “Nigr.Prooem.” ">Refs 5th c.BC+</a>]	
G3050	λογικός	logikos	spiritual	G:A	<b> λογῐκ-ός</b>, ή, όν, <br /> (λόγος) <b>of</b> or <b>for speaking</b> or <b>speech</b>, μέρη λ. the organs <b>of speech</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Coriolanus” 38: λογική, ἡ ">Refs 1st c.AD+</a>], <b>speech</b>, opposed to μουσική, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 11; λ. φαντασία ">Refs 1st c.BC+</a>]<b>expressed in speech,</b> [<a href="javascript:void(0)" title=" Stoic. 2.61. ">Refs</a>]<br /><Level3><b>__2</b></Level3> <b>of</b> or <b>in eloquence</b>, ἀγῶνες [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vitae Sophistarum” 1.22.1; ἀκροάσεις λ. καὶ ὀργανικαί “Supp.epigram” 2.184.6 (Tanagra, 2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>suited for prose</b>, ὁ ἡρῷος σεμνὸς καὶ οὐ λ. [<a href="javascript:void(0)" title=" 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 42; τὸ λ., opposed to τὸ μεγαλοπρεπές, [prev. work] 41 ">Refs 4th c.BC+</a>]; of persons, <b>writing in prose</b>, [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 5.85; ἐγκώμιον λ. ">Refs 3rd c.AD+</a>]<b>in prose,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 9(2).531.43 (Thess.). ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>possessed of reason, intellectual</b>, μέρος [<a href="javascript:void(0)" title=" 5th-4th c.BC: Timaeus Locrus Philosophus 99e, +others; τὸ λ. ζῷον 3rd c.BC: Chrysippus Stoicus 3.95 ">Refs 5th c.BC+</a>]; ἀρεταὶ λ., ={διανοητικαί}, opposed to ἠθικαί, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1108b9. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>dialectical, argumentative</b>, οἱ λ. διάλογοι of Plato, such as the Theaetetus and Cratylus, [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 3.58; in 4th c.BC: Aristoteles Philosophus ">Refs 4th c.BC+</a>] usually like{διαλεκτικός, λ. συλλογισμός} [<a href="javascript:void(0)" title=" “APo.” 93a15, compare “Top.” 162b27; διὰ λογικωτέρων καὶ ἀκριβεστέρων λόγων ">Refs</a>]<b>more abstract, Metaph.</b> [<a href="javascript:void(0)" title=" 1080a10 ">Refs</a>]; λ. δυσχέρειαι[<a href="javascript:void(0)" title=" [prev. work] 1005b22; λ. ἀπόδειξις “GA” 747b28 ">Refs</a>]; but also, <b>logical</b>, λ. συλλογισμοί, opposed to ῥητορικοί, [<a href="javascript:void(0)" title=" “Rh.” 1355a13 ">Refs</a>]. <i>adverb</i> - κῶς <b>dialectically, Metaph.</b> [<a href="javascript:void(0)" title=" 1029b13, “APo.” 84a7, 88a19; φυσικῶς καὶ λ. “GC” 316a11 ">Refs</a>]: <i>comparative</i> -ώτερον [<a href="javascript:void(0)" title=" “Cael.” 275b12. ">Refs</a>]<br /><Level4><b>__II.2.b</b></Level4> <i>substantive</i>, ἡ λογική (i.e. τέχνη) <b>logic</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Cicero, M. Tullius Orator et Philosophus “de Finibus” 1.7.22; also τὰ λογικά [prev. author] “Tusc.” 4.14.33 ">Refs 1st c.BC+</a>]; περὶ λογικῶν title of work, [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 10b ">Refs 3rd c.AD+</a>]; τὸ λ., opposed to τὸ φυσικόν, τὸ ἠθικόν, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Zeno Citieus Stoicus 1.15, etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> of the 'dogmatic' school of physicians, ἡ λ. αἵρεσις [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus “περὶ αἱρέσεων τοῖς εἰσαγομένοις” 1. ">Refs 2nd c.AD+</a>]	
G3051	λόγιον	logion	oracles	G:N-N	<b> λόγ-ιον</b>, τό, <br /> <b>oracle</b>, especially one preserved from antiquity, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.178, 203, 8.60.γ, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Theseus” 26, “Lys.” 22 ">Refs 5th c.BC+</a>]: more frequently in <i>plural</i>, <b>oracles</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.64, 8.62, 141, 5th c.BC: Euripides Tragicus “Heraclidae” 405, 5th-6th c.BC: Aristophanes Comicus “Equites” 120, +others, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Fabius Maximus” 4, “Marc.” 3: distinguished from χρησμοί, 5th c.BC: Thucydides Historicus 2.8 ">Refs 5th c.BC+</a>] (the former being <b>prose</b>, the latter <b>verse</b>, <i>accusative</i> to [<a href="javascript:void(0)" title=" Scholia, but this distinction does not hold),compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pelopidas” 20, “Nic.” 13, 2.412c. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> τὰ λ. Κυρίου the <b>sayings</b> of the Lord, [<a href="javascript:void(0)" title=" LXX.Psa.11(12).6, cf. NT.Act.7.38, NT.Rom.3.2, NT.1Pet.4.11. ">LXX+NT</a>]<br /><Level2><b>__II</b></Level2> τὸ λ. τῶν κρίσεων <b>the oracular breastplate</b> worn by the Jewish High-Priest, [<a href="javascript:void(0)" title=" LXX.Exo.28.26(30), compare 1st c.AD: Philo Judaeus 2.154; τὰ λόγια Aristeas 158. ">LXX+1st c.AD+</a>]	
G3052	λόγιος	logios	learned	G:A	<b> λόγ-ιος</b>, α, ον, <br /> (λόγος) <b>of</b> or <b>belonging to</b> λόγοι: <br /><Level2><b>__I</b></Level2> <b>versed in tales</b> or <b>stories</b> (compare λόγος see), λόγιοι καὶ ἀοιδοί [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 1.94, compare “N.” 6.45: hence of chroniclers (opposed to poets), Περσέων οἱ λόγιοι 5th c.BC: Herodotus Historicus 1.1 ">Refs 5th c.BC+</a>]; Αἰγυπτίων -ώτατοι [<a href="javascript:void(0)" title=" [prev. author] 2.3, compare 4.46 ">Refs</a>]; so later, οἱ - ώτατοι τῶν ἀρχαίων συγγραφέων [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 6.45.1, compare 38.6.1, 1st c.BC: Diodorus Siculus Historicus 2.4, 1st c.BC: Dionysius Halicarnassensis 5.17, etc. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> generally, <b>learned, erudite</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 30, etc.; λ. περὶ τὴν ὅλην φύσιν 4th c.BC: Aristoteles Philosophus “Politica” 1267b28 ">Refs 4th c.BC+</a>]; ὁ λ. Ἀκεστῖνος, of a <b>learned</b> physician, [<a href="javascript:void(0)" title=" 3rd c.AD: Heliodorus Scriptor Eroticus 4.7 ">Refs 3rd c.AD+</a>]; οἱ -ώτατοι Τυρρηνῶν, of the Tuscan haruspices, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Sulla” 7; Χαλδαίων οἱ λ. 2nd c.AD: Arrianus Historicus “Anabasis” 7.16.5, compare 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 17.6.2, etc.">Refs 1st c.AD+</a>]; λογιώτατος as title, [<a href="javascript:void(0)" title=" “OGI” 408.5 (Theb. Aeg.), “POxy.” 902.1 (5th c.AD), etc.">Refs 5th c.AD+</a>]; ὁ τῆς λ. μνήμης σχολαστικός [<a href="javascript:void(0)" title=" “PMasp.” 118.30 (6th c.AD). ">Refs 6th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>skilled in words, eloquent</b>, τὸ μεγαλοπρεπὲς ὅπερ νῦν καὶ λόγιον ὀνομάζουσιν [<a href="javascript:void(0)" title=" 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 38, etc.; 4th c.BC: Aristoteles Philosophus ">Refs 4th c.BC+</a>] is said to have made [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus [τὸν] -ώτατον (of his disciples), 1st c.BC-1st c.AD: Strabo Geographus 13.2.4; λ. ἐξ ἀφώνου γενόμενος 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pompeius” 51 ">Refs 4th c.BC+</a>]; epithet of Hermes, as the god of eloquence, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Apol.” 2, “Gall.” 2 (_superlative_), 4th c.AD: Julianus Imperator “Orationes” 4.132a; οἱ λ. θεοί [prev. author] “Ep.” 80 ">Refs 2nd c.AD+</a>]; this sense is condemned by [<a href="javascript:void(0)" title=" 2nd c.AD: Phrynichus Atticista 176">Refs 2nd c.AD+</a>]. <i>adverb</i> -ίως <b>eloquently</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.405a">Refs 1st c.AD+</a>]; ὡς ἐνῆν -ώτατα <b>as nearly in words as possible</b>, of the elephant, [<a href="javascript:void(0)" title="[prev. work]968d. ">Refs</a>]<br /><Level2><b>__III</b></Level2> <b>oracular</b>, Ἀπόλλωνος δῶμα λόγιον [<a href="javascript:void(0)" title=" “Berl.Sitzb.” 1911.632 (from Cyprus). ">Refs</a>]	
G3053	λογισμός	logismos	thought	G:N-M	<b> λογ-ισμός</b>, ὁ, <br /> <b>counting, calculation</b>, τῶν ἡμερῶν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.122; τυγχάνειν τοῦ ἀληθοῦς λ. [prev. author] 3.20; ἐκ τοιοῦδε λ. ἔξεστί τῳ σκοπεῖν [prev. author] 5.68; ἐν λ. ἁμαρτάνειν 5th-6th c.BC: Plato Philosophus “Respublica” 340d; ἀριθμὸς καὶ λ. [prev. author] “Phdr.” 274c; ἐπὶ λογισμὸν ἐλθόντες [prev. author] “Euthphr.” 7b; καθέζεσθαι ἐπὶ τοὺς λ. 4th c.BC: Aeschines Orator 3.59 ">Refs 5th c.BC+</a>]: in <i>plural</i>, <b>numbers, arithmetic</b>, λογισμοὺς μανθάνειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.7.8; λογισμούς τε καὶ ἀστρονομίαν καὶ γεωμετρίαν.. διδάσκειν 5th-6th c.BC: Plato Philosophus “Protagoras” 318e, compare “R.” 510c, +others ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>account, reckoning</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 32.19, 4th c.BC: Demosthenes Orator 18.113, etc.">Refs 5th c.BC+</a>]; λ. λαμβάνειν hold an <b>audit</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1322b9. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> without reference to number, <b>calculation, reasoning</b>, τοῦ ξυμφέροντος λογισμῷ [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.40; καθιστάναι τινὰς ἐς λ. [prev. author] 6.34; λογισμῷ ἐλάχιστα χρώμενοι [prev. author] 2.11; ἐνδέχεταί τι λογισμόν [prev. author] 4.92 ">Refs 5th c.BC+</a>]; λ. αὐτοκράτορι (see. αὐτοκράτωρ [<a href="javascript:void(0)" title=" 1.4) [prev. work] 108; οὐ λογισμῷ δόντες τοὺς κινδύνους 5th c.BC: Lysias Orator 2.23; λογισμὸν περί τινος ἔχειν 5th-6th c.BC: Plato Philosophus “Leges” 805a; ὅσον ἦν ἀνθρωπίνῳ λ. δυνατόν 4th c.BC: Demosthenes Orator 18.300, compare 193; τοῖς λ. τοῖς ἰδίοις πταίων ἀεί 4th-3rd c.BC: Menander Comicus 380; μετὰ λογισμοῦ πάντα πράττουσίν τινος [prev. author] 617, compare 4th-3rd c.BC: Philemo Comicus 90.10, etc.">Refs 5th c.BC+</a>]; personified, opposed to Θυμός, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Cleanthes Stoicus 1.129. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>reason, argument</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.4.27, 5th-6th c.BC: Plato Philosophus “Timaeus” 34a. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>reasoning power</b>, [[<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus] 257.1, 3rd c.AD: Democritus Epigrammaticus 187, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.3.11, 4th-3rd c.BC: Epicurus Philosophus “Sententiae” 16, +others: frequently in 4th c.BC: Aristoteles Philosophus, τὸ τῶν ἀνθρώπων γένος [ζῇ] καὶ τέχνῃ καὶ λογισμοῖς “Metaph.” 980b28, compare “de An.” 415a8, +others">Refs 5th c.BC+</a>] —Only in Prose and Comedy texts	
G3054	λογομαχέω	logomacheō	to quarrel	G:V	<b> λογο-μᾰχέω</b>, <br /> <b>fight about words</b>, [<a href="javascript:void(0)" title=" NT.2Tim.2.14. ">NT</a>]	
G3055	λογομαχία	logomachia	quarrel	G:N-F	<b> λογο-μᾰχία</b>, ἡ, <br /> <b>war about words, disputation</b>, [<a href="javascript:void(0)" title=" NT.1Tim.6.4 (_plural_), 3rd c.AD: Porphyrius Tyrius Philosophus cited in 4th c.AD: Eusebius Caesariensis Scriptor Ecclesiasticus “Praeparatio Evangelica” 14.10 ">NT+3rd c.AD+</a>]; title of Menippean satire by Varro, Nonius [<a href="javascript:void(0)" title=" p.268 L., Porphyr.ad Hor. “Sat.” 2.4. ">Refs</a>]	
G3056	λόγος	logos	word	G:N-M	<b> λόγος</b>, ὁ, <br /> verbal noun of λέγω (B), with senses corresponding to λέγω (B) II and III (on the various senses of the word see [<a href="javascript:void(0)" title=" 2nd c.AD: Theon Smyrnaeus Philosophus pp.72,73 H., “Anecdota Graeca - MSS. Bibl. Oxon.” 4.327): common in all periods in Prose and Verse, exc. Epic, in which it is found in signification derived from λέγω (B)">Refs 2nd c.AD+</a>] 111, compareinfr. VI. 1 a: <br /><Level2><b>__I</b></Level2> <b>computation, reckoning</b> (compare λέγω (B) II). <br /><Level3><b>__I.1</b></Level3> <b>account</b> of money handled, σανίδες εἰς ἃς τὸν λ. ἀναγράφομεν [<a href="javascript:void(0)" title=" “IG” 12.374.191; ἐδίδοσαν τὸν λ. [prev. work]232.2; λ. δώσεις τῶν μετεχείρισας χρημάτων 5th c.BC: Herodotus Historicus 3.142, compare 143; οὔτε χρήματα διαχειρίσας τῆς πόλεως δίδωμι λ. αὐτῶν οὔτε ἀρχὴν ἄρξας οὐδεμίαν εὐθύνας ὑπέχω νῦν αὐτῆς 5th c.BC: Lysias Orator 24.26; λ. ἀπενεγκεῖν 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 54.1; ἐν ταῖς εὐθύναις τοῦ τοιούτου λ. ὑπεχέτω 5th-6th c.BC: Plato Philosophus “Leges” 774b; τὸν τῶν χρημάτων λ. παρὰ τούτων λαμβάνειν 4th c.BC: Demosthenes Orator 8.47; ἀδικήματα εἰς ἀργυρίου λ. ἀνήκοντα 4th-3rd c.BC: Dinarchus Orator 1.60 ">Refs 5th c.BC+</a>]; συνᾶραι λόγον μετά τινος settle <b>accounts</b> with, [<a href="javascript:void(0)" title=" NT.Matt.18.23, etc.">NT</a>]; δεύτεροι λ. a second <b>audit,</b> [<a href="javascript:void(0)" title=" 4th-6th c.AD: Codex Justinianus 1.4.26.1">Refs 4th c.AD+</a>]; ὁ τραπεζιτικὸς λ. banking <b>account</b>, Theo Sm.p.73 H.: <i>metaphorically</i>, οὐκ ἂν πριαίμην οὐδενὸς λ. βροτόν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 477. ">Refs 5th c.BC+</a>]<br /><Level4><b>__I.1.b</b></Level4> <b>public accounts</b>, i. e. branch of <b>treasury</b>, ἴδιος λ., in Egypt, [<a href="javascript:void(0)" title=" “OGI” 188.2, 189.3, 669.38">Refs</a>]; also as title of <b>treasurer</b>, [<a href="javascript:void(0)" title="[prev. work]408.4, 1st c.BC-1st c.AD: Strabo Geographus 17.1.12; ὁ ἐπὶ τῶν λ. “IPE” 2.29 A (from Panticapaeum)">Refs 1st c.BC+</a>]; δημόσιος λ., = Latin <i>fiscus</i>, [<a href="javascript:void(0)" title=" “OGI” 669.21 (Egypt, 1st c.AD)">Refs 1st c.AD+</a>], etc. (but later, = <b>aerarium,</b> [<a href="javascript:void(0)" title=" 4th-6th c.AD: Codex Justinianus 1.5.15); also Καίσαρος λ. “OGI” 669.30; κυριακὸς λ. [prev. work]18. ">Refs 4th c.AD+</a>]<br /><Level3><b>__I.2</b></Level3> generally, <b>account, reckoning</b>, μὴ φῦναι τὸν ἅπαντα νικᾷ λ. excels the whole <b>account</b>, i.e. is best of <b>all</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1225 (Lyric poetry)">Refs 5th c.BC+</a>]; δόντας λ. τῶν ἐποίησαν <b>accounting</b> for, i.e. paying the penalty for their doings, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.100; λ. αἰτεῖν 5th-6th c.BC: Plato Philosophus “Politicus” 285e; λ. δοῦναι καὶ δέξασθαι [prev. author] “Prt.” 336c, +others; λαμβάνειν λ. καὶ ἐλέγχειν [prev. author] “Men.” 75d; παρασχεῖν τῶν εἰρημένων λ. [prev. author] “R.” 344d; λ. ἀπαιτεῖν 4th c.BC: Demosthenes Orator 30.15, compare 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1104a3 ">Refs 5th c.BC+</a>]; λ. ὑπέχειν, δοῦναι, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.95; λ. ἐγγράψαι [prev. author] 24.199, +others; λ. ἀποφέρειν τῇ πόλει 4th c.BC: Aeschines Orator 3.22, compare “Eu. Luc.” 16.2, NT.Heb.13.17; τὸ παράδοξον τῶν συμβεβηκότων ὑπὸ λόγον ἄγειν 2nd c.BC: Polybius Historicus 15.34.2 ">NT+4th c.BC+</a>]; λ. ἡ ἐπιστήμη, πολλὰ δὲ ὁ λ. the <b>account</b> is manifold, [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 6.9.4 ">Refs 3rd c.AD+</a>]; ἔχων λόγον τοῦ διὰ τί an <b>account</b> of the cause, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Analytica Posteriora” 74b27 ">Refs 4th c.BC+</a>]; ἐς λ. τινός on <b>account</b> of, ἐς χρημάτων λ. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.46, compare 2nd c.BC: Polybius Historicus 5.89.6, LXX.2Mac.1.14, “JRS” 18.152 (from Jerash)">LXX+5th c.BC+</a>]; λόγῳ with <i>genitive</i>, by <b>way</b> of, [<a href="javascript:void(0)" title=" “Codex Justinianus [4th-6th c.AD]” 3.2.5. +others">Refs</a>]; κατὰ λόγον τοῦ μεγέθους if we take into <b>account</b> his size, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 517b27; πρὸς ὃν ἡμῖν ὁ λ. NT.Heb.4.13, compare 1st-2nd c.AD: Dio Chrysostomus Sophista 31.123. ">NT+4th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> <b>measure, tale</b> [<a href="javascript:void(0)" title="compare(below 11.1), θάλασσα.. μετρέεται ἐς τὸν αὐτὸν λ. ὁκοῖος πρόσθεν 1st c.AD(?): Heraclitus 31; ψυχῆς ἐστι λ. ἑαυτὸν αὔξων [prev. author] 115 ">Refs 1st c.AD+</a>]; ἐς τούτου (i.e. γήραος) λ. οὐ πολλοί τινες ἀπικνέονται to the <b>point</b> of old age, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.99, compare 7.9 ">Refs 5th c.BC+</a>].; ὁ ξύμπας λ. the full <b>tale</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.56, cf. NT.Phil.4.15 ">NT+5th c.BC+</a>]; κοινῷ λ. νομίσαντα common <b>measure</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 746e ">Refs 5th c.BC+</a>]; <b>sum, total</b> of expenditure, [<a href="javascript:void(0)" title=" “IG” 42(1).103.151 (Epid., 4th c.BC)">Refs 4th c.BC+</a>]; ὁ τῆς οὐσίας λ., = Latin <i>patrimonii modus,</i> [<a href="javascript:void(0)" title=" 4th-6th c.AD: Codex Justinianus 1.5.12.20. ">Refs 4th c.AD+</a>]<br /><Level3><b>__I.4</b></Level3> <b>esteem, consideration, value</b> put on a person or thing (compare infr. VI. 2 d), οὗ πλείων λ. ἢ τῶν ἄλλων who is of more <b>worth</b> than all the rest, [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 39 ">Refs 1st c.AD+</a>]; βροτῶν λ. οὐκ ἔσχεν οὐδέν᾽ [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 233; οὐ σμικροῦ λ. 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1163: frequently in 5th c.BC: Herodotus Historicus, Μαρδονίου λ. οὐδεὶς γίνεται 8.102; τῶν ἦν ἐλάχιστος ἀπολλυμένων λ. 4.135, compare 5th c.BC: Euripides Tragicus “Fragmenta” 94; περὶ ἐμοῦ οὐδεὶς λ. 5th-6th c.BC: Aristophanes Comicus “Ranae” 87 ">Refs 5th c.BC+</a>]; λόγου οὐδενὸς γίνεσθαι πρός τινος to be of no <b>account, repute</b> with.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.120, compare 4.138 ">Refs 5th c.BC+</a>]; λόγου ποιήσασθαί τινα make one of <b>account</b>, [<a href="javascript:void(0)" title=" [prev. author] 1.33 ">Refs</a>]; ἐλαχίστου, πλείστου λ. εἶναι, to be highly, lowly <b>esteemed</b>, [<a href="javascript:void(0)" title=" [prev. author] 1.143, 3.146 ">Refs</a>]; but also λόγον τινὸς ποιεῖσθαι, like Latin <i>rationem habere alicujus</i>, make <b>account</b> of, set a <b>value</b> on, [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 187, etc.: usually in _negative_ statements, οὐδένα λ. ποιήσασθαί τινος 5th c.BC: Herodotus Historicus 1.4, compare 13, 2nd c.BC: Polybius Historicus 21.14.9, etc.; λ. ἔχειν 5th c.BC: Herodotus Historicus 1.62, 115; λ. ἴσχειν περί τινος 5th-6th c.BC: Plato Philosophus “Timaeus” 87c; λ. ἔχειν περὶ τοὺς ποιητάς 4th c.BC: Lycurgus Orator 107; λ. ἔχειν τινός 4th c.BC: Demosthenes Orator 18.199, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1102b32, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Philopoemen” 18 ">Refs 5th c.BC+</a>] (but also, have the <b>reputation</b> of.., see below[<a href="javascript:void(0)" title=" VI. 2 e); ἐν οὐδενὶ λ. ποιήσασθαί τι 5th c.BC: Herodotus Historicus 3.50 ">Refs 5th c.BC+</a>]; ἐν οὐδενὶ λ. ἀπώλοντο without <b>regard</b>, [<a href="javascript:void(0)" title=" [prev. author] 9.70; ἐν σμικρῷ λ. εἶναι 5th-6th c.BC: Plato Philosophus “Respublica” 550a ">Refs 5th c.BC+</a>]; ὑμεῖς οὔτ᾽ ἐν λ. οὔτ᾽ ἐν ἀριθμῷ Oracle texts cited in [<a href="javascript:void(0)" title="Scholia 3rd c.BC: Theocritus Poeta Bucolicus 14.48 ">Refs 3rd c.BC+</a>]; ἐν ἀνδρῶν λ. [εἶναι] to be <b>reckoned, count</b> as a man, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.120 ">Refs 5th c.BC+</a>]; ἐν ἰδιώτεω λόγῳ καὶ ἀτίμου <b>reckoned</b> as.., [<a href="javascript:void(0)" title=" 4th c.AD: Eusebius Myndius Philosophus “fragment” 59; σεμνὸς εἰς ἀρετῆς λ. καὶ δόξης 4th c.BC: Demosthenes Orator 19.142. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>relation, correspondence, proportion</b>, <br /><Level3><b>__II.1</b></Level3> generally, ὑπερτερίης λ. <b>relation</b> (of gold to lead), [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 418 = 1164; πρὸς λόγον τοῦ σήματος 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 519 ">Refs 6th c.BC+</a>]; κατὰ λόγον προβαίνοντες τιμῶσι in inverse <b>ratio</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.134, compare 7.36; κατὰ λ. τῆς ἀποφορῆς [prev. author] 2.109 ">Refs 5th c.BC+</a>]; τἄλλα κατὰ λ. in <b>like fashion</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 16, “Prog.” 17: with _genitive_, κατὰ λ. τῶν πρόσθεν [prev. work] 24; κατὰ λ. τῶν ἡμερῶν 5th-6th c.BC: Aristophanes Comicus “Nubes” 619; κατὰ λ. τῆς δυνάμεως 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.6.11; ἐλάττω ἢ κατὰ λ. 4th c.BC: Aristoteles Philosophus “Historia Animalium” 508a2, compare “PA” 671a18; ἐκ ταύτης ἐγένετο ἐκείνη κατὰ λ. [prev. author] “Pol.” 1257a31 ">Refs 5th c.BC+</a>]; compare εὔλογος: sometimes with ὁ αὐτός added, κατὰ τὸν αὐτὸν λ. τῷ τείχεϊ <b>in fashion</b> like to.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.186 ">Refs 5th c.BC+</a>]; περὶ τῶν νόσων ὁ αὐτὸς λ. <b>analogously</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 158d, compare “Prm.” 136b, +others">Refs 5th c.BC+</a>]; εἰς τὸν αὐτὸν λ. <b>similarly</b>, [<a href="javascript:void(0)" title=" [prev. author] “R.” 353d ">Refs</a>]; κατὰ τὸν αὐτὸν λ. in the same <b>ratio,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 12.76.8">Refs</a>]; by parity of <b>reasoning</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 393c, “R.” 610a, +others">Refs 5th c.BC+</a>]; ἀνὰ λόγον τινός, τινί, [<a href="javascript:void(0)" title=" [prev. author] “Ti.” 29c, Alcaeus2.145d">Refs</a>]; τοῦτον ἔχει τὸν λ. πρὸς.. ὃν ἡ παιδεία πρὸς τὴν ἀρετήν is <b>related</b> to.. as.., [<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus “in primum Euclidis librum commentarius” p.20 F., +others ">Refs 5th c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> in Mathematics texts, <b>ratio, proportion</b> (ὁ κατ᾽ ἀνάλογον λ., λ. τῆς ἀναλογίας,[<a href="javascript:void(0)" title=" Theo Sm. p.73 H.), 4th-5th c.BC: Pythagoras Philosophus 2; ἰσότης λόγων 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 113a31; λ. ἐστὶ δύο μεγεθῶν ἡ κατὰ πηλικότητα ποιὰ σχέσις 3rd c.BC: Euclides Geometra 5 “Def.” 3; τῶν ἁρμονιῶν τοὺς λ. 4th c.BC: Aristoteles Philosophus “Metaphysica” 985b32, compare 1092b14 ">Refs 4th c.BC+</a>]; λόγοι ἀριθμῶν numerical <b>ratios</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoxenus Musicus “Harmonica” p.32 M.">Refs 4th c.BC+</a>]; τοὺς φθόγγους ἀναγκαῖον ἐν ἀριθμοῦ λ. λέγεσθαι πρὸς ἀλλήλους to be expressed in numerical <b>ratios</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Euclides Geometra ">Refs 3rd c.BC+</a>]<b>Sect.Can. Proëm.</b>: in Metre, <b>ratio</b> between arsis and thesis, by which the rhythm is defined, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoxenus Musicus “Harmonica” p.34 M.; ἐὰν ᾖ ἰσχυροτέρα τοῦ αἰσθητηρίου ἡ κίνησις, λύεται ὁ λ. 4th c.BC: Aristoteles Philosophus “de Anima” 424a31 ">Refs 4th c.BC+</a>]; ἀνὰ λόγον <b>analogically</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Archytas Tarentinus Philosophus 2 ">Refs 4th c.BC+</a>]; ἀνὰ λ. μερισθεῖσα [ἡ ψυχή] <b>proportionally</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 37a; so κατὰ λ. 4th-3rd c.BC: Menander Comicus 319.6 ">Refs 5th c.BC+</a>]; πρὸς λόγον in <b>proportion</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 6.30.3, 9.15.3 (but πρὸς λόγον ἐπὶ στενὸν συνάγεται">Refs 2nd c.BC+</a>] narrows <b>uniformly</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.9, cf. Diocl.fragment 171); ἐπὶ λόγον “IG” 5(1).1428 (from Messene). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> Grammars, <b>analogy, rule</b>, τῷ λ. τῶν μετοχικῶν, τῆς συγκοπῆς, by the <b>rule</b> of the participles, of syncopated ope, [<a href="javascript:void(0)" title=" 4th-5th c.AD: Choeroboscus Grammaticus “Scholia in Theodosii Canones” 1.75 Gaisf., 1.377 H.; εἰπέ μοι τὸν λ. τοῦ Αἴας Αἴαντος, τουτέστι τὸν κανόνα “Anecdota Graeca - MSS. Bibl. Oxon.” 4.328. ">Refs 4th c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>explanation</b>, <br /><Level3><b>__III.1</b></Level3> <b>plea, pretext, ground</b>, ἐκ τίνος λ.; [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 515; ἐξ οὐδενὸς λ. 5th c.BC: Sophocles Tragicus “Philoctetes” 731; ἀπὸ παντὸς λ. [prev. author] “OC” 762; χὠ λ. καλὸς προσῆν [prev. author] “Ph.” 352; σὺν ἀφανεῖ λ. [prev. author] “OT” 657 (Lyric poetry, variant{λόγων}); ἐν ἀφανεῖ λ. 5th c.BC: Antipho Orator 5.59; ἐπὶ τοιούτῳ λ. 5th c.BC: Herodotus Historicus 6.124 ">Refs 5th c.BC+</a>]; κατὰ τίνα λ.; on what <b>ground</b>? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 366b ">Refs 5th c.BC+</a>]; οὐδὲ πρὸς ἕνα λ. to no <b>purpose</b>, [<a href="javascript:void(0)" title=" [prev. author] “Prt.” 343d ">Refs</a>]; ἐπὶ τίνι λ.; for what <b>reason</b>? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.2.19 ">Refs 5th c.BC+</a>]; τὸν λ. τοῦτον this <b>ground</b> of complaint, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.228 ">Refs 4th c.BC+</a>]; τίνι δικαίῳ λ.; what just <b>cause</b> is there? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 512c ">Refs 5th c.BC+</a>]; τίνι λ.; on what <b>account?</b> [<a href="javascript:void(0)" title=" NT.Acts.10.29">NT</a>]; κατὰ λόγον ἂν ἠνεσχόμην ὑμῶν <b>reason</b> would that.., [<a href="javascript:void(0)" title="[prev. work]18.14">Refs</a>]; λ. ἔχειν, with personal subject, εἶχον ἄν τινα λ. I (i.e. my conduct) would have admitted of an <b>explanation</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 31b ">Refs 5th c.BC+</a>]; τὸν ὀρθὸν λ. the true <b>explanation</b>, [<a href="javascript:void(0)" title="[prev. work] 34b. ">Refs</a>]<br /><Level4><b>__III.1.b</b></Level4> <b>plea, case</b>, in Law or argument (cf. VIII. I), τὸν ἥττω λ. κρείττω ποιεῖν to make the weaker <b>case</b> prevail, [<a href="javascript:void(0)" title="[prev. work] 18b, +others, 4th c.BC: Aristoteles Philosophus “Rhetorica” 1402a24, compare 5th-6th c.BC: Aristophanes Comicus “Nubes” 1042 (_plural_); personified, [prev. work] 886, +others; ἀμύνεις τῷ τῆς ἡδονῆς λ. 5th-6th c.BC: Plato Philosophus “Philebus” 38a; ἀνοίσεις τοὺς λ. αὐτῶν πρὸς τὸν θεόν LXX.Exo.18.19 ">LXX+5th c.BC+</a>]; ἐχειν λ. πρός τινα to have a <b>case, ground of action</b> against.., [<a href="javascript:void(0)" title=" NT.Act.19.38. ">NT</a>]<br /><Level3><b>__III.2</b></Level3> <b>statement of a theory, argument</b>, οὐκ ἐμεῦ ἀλλὰ τοῦ λ. ἀκούσαντας probably in [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 50 ">Refs 1st c.AD+</a>]; λόγον ἠδὲ νόημα ἀμφὶς ἀληθείης <b>discourse</b> and reflection on reality, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Parmenides Poeta Philosophus 8.50 ">Refs 4th c.BC+</a>]; δηλοῖ οὗτος ὁ λ. ὅτι.. [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 7 ">Refs 3rd c.AD+</a>]; οὐκ ἔχει λόγον it is not <b>arguable</b>, i.e. <b>reasonable</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 466, 5th-6th c.BC: Plato Philosophus “Phaedo” 62d, etc.; ἔχει λ. 4th c.BC: Demosthenes Orator 44.32; οὐδεὶς αὐτὰ καταβαλεῖ λ. 5th c.BC: Euripides Tragicus “Bacchae” 202; δίκασον.. τὸν λ. ἀκούσας 5th-6th c.BC: Plato Philosophus “Leges” 696b ">Refs 5th c.BC+</a>]; personified, φησὶ οὗτος ὁ λ.[<a href="javascript:void(0)" title=" [prev. work] 714d, compare “Sph.” 238b, “Phlb.” 50a ">Refs</a>]; ὡς ὁ λ. (i.e. λέγει) [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1115b12; ὡς ὁ λ. ὁ ὀρθὸς λέγει [prev. work] 1138b20, compare 29; ὁ λ. θέλει προσβιβάζειν 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.41, compare1.19 5th c.BC: Sophocles Tragicus; οὐ γὰρ ἂν ἀκούσειε λόγου ἀποτρέποντος 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1179b27; λ. καθαίρων Aristo Stoic. 1.88 ">Refs 5th c.BC+</a>]; λόγου τυγχάνειν to be <b>explained</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Mus.” p.77 K.">Refs 1st c.BC+</a>]; ὁ τὸν λ. μου ἀκούων my <b>teaching,</b> [<a href="javascript:void(0)" title="NT.John.5.24">NT</a>]; ὁ προφητικὸς λ., <i>collective</i>, of [<a href="javascript:void(0)" title=" “VT” prophecy, NT.2Pet.1.19: _plural_, ὁκόσων λόγους ἤκουσα 1st c.AD(?): Heraclitus 108; οὐκ ἐπίθετο τοῖς ἐμοῖς λ. 5th-6th c.BC: Aristophanes Comicus “Nubes” 73 ">NT+5th c.BC+</a>]; of <b>arguments</b> leading to a conclusion (ὁ λ.), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Crito” 46b; τὰ Ἀναξαγόρου βιβλία γέμει τούτων τῶν λ. [prev. author] “Ap.” 26d ">Refs 5th c.BC+</a>]; λ. ἀπὸ τῶν ἀρχῶν, ἐπὶ τὰς ἀρχάς, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1095a31 ">Refs 4th c.BC+</a>]; συλλογισμός ἐστι λ. ἐν ᾧ τεθέντων τινῶν κτλ. [<a href="javascript:void(0)" title=" [prev. author] “APr.” 24b18 ">Refs</a>]; λ. ἀντίτυπός τε καὶ ἄπορος, of a self-contradictory <b>theory</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 6.8.7. ">Refs 3rd c.AD+</a>]<br /><Level4><b>__III.2.b</b></Level4> ὁ περὶ θεῶν λ., title of a <b>discourse</b> by Protagoras, [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 9.54 ">Refs 3rd c.AD+</a>]; ὁ Ἀχιλλεὺς λ., name of an <b>argument</b>,[<a href="javascript:void(0)" title=" [prev. work] 23; ὁ αὐξόμενος λ. 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.559b ">Refs 1st c.AD+</a>]; καταβάλλοντες (i.e. λόγοι), title of work by Protagoras, [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 7.60; λ. σοφιστικοί 4th c.BC: Aristoteles Philosophus “Sophistici Elenchi” 165a34, +others; οἱ μαθηματικοὶ λ. [prev. author] “Rh.” 1417a19, etc.">Refs 4th c.BC+</a>]; οἱ ἐξωτερικοὶ λ., current outside the Lyceum, [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 217b31, +others">Refs</a>]; Δισσοὶ λ., title of a philosophical treatise (= [<a href="javascript:void(0)" title=" “Dialexeis 5th c.BC”)">Refs 5th c.BC+</a>]; Λ. καὶ Λογίνα, name of play of Epicharmus, <b>quibble, argument</b>, personified, [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 8.338d. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__III.2.c</b></Level4> in Logic, <b>proposition</b>, whether as premiss or conclusion, πρότασίς ἐστι λ. καταφατικὸς ἢ ἀποφατικός τινος κατά τινος [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Analytica Priora” 24a16. ">Refs 4th c.BC+</a>]<br /><Level4><b>__III.2.d</b></Level4> <b>rule, principle, law</b>, as embodying the result of λογισμός, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 2.22, “P.” 1.35, “N.” 4.31; πείθεσθαι τῷ λ. ὃς ἄν μοι λογιζομένῳ βέλτιστος φαίνηται 5th-6th c.BC: Plato Philosophus “Crito” 46b ">Refs 5th c.BC+</a>], compare c; ἡδονὰς τοῖς ὀρθοῖς λ. ἑπομένας obeying right <b>principles</b>, [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 696c ">Refs</a>]; προαιρέσεως [ἀρχὴ] ὄρεξις καὶ λ. ὁ ἕνεκά τινος <b>principle</b> directed to an end, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1139a32 ">Refs 4th c.BC+</a>]; of the final cause, ἀρχὴ ὁ λ. ἔν τε τοῖς κατὰ τέχνην καὶ ἐν τοῖς φύσει συνεστηκόσιν [<a href="javascript:void(0)" title=" [prev. author] “PA” 639b15 ">Refs</a>]; ἀποδιδόασι τοὺς λ. καὶ τὰς αἰτίας οὗ ποιοῦσι ἑκάστου[<a href="javascript:void(0)" title=" [prev. work] 18; [τέχνη] ἕξις μετὰ λ. ἀληθοῦς ποιητική [prev. author] “EN” 1140a10 ">Refs</a>]; ὀρθὸς λ. true <b>principle</b>, right <b>rule</b>, [<a href="javascript:void(0)" title="[prev. work] 1144b27, 1147b3, +others">Refs</a>]; κατὰ λόγον by <b>rule</b>, consistently, ὁ κατὰ λ. ζῶν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 689d, compare “Ti.” 89d ">Refs 5th c.BC+</a>]; τὸ κατὰ λ. ζῆν, opposed to κατὰ πάθος, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1169a5 ">Refs 4th c.BC+</a>]; κατὰ λ. προχωρεῖν according to <b>plan</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.20.3. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> <b>law, rule</b> of conduct, ᾧ μάλιστα διηνεκῶς ὁμιλοῦσι λόγῳ [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 72; πολλοὶ λόγον μὴ μαθόντες ζῶσι κατὰ λόγον 3rd c.AD: Democritus Epigrammaticus 53 ">Refs 1st c.AD+</a>]; δεῖ ὑπάρχειν τὸν λ. τὸν καθόλου τοῖς ἄρχουσιν universal <b>principle</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1286a17; ὁ νόμος.. λ. ὢν ἀπό τινος φρονήσεως καὶ νοῦ [prev. author] “EN” 1180a21 ">Refs 4th c.BC+</a>]; ὁ νόμος.. ἔμψυχος ὢν ἑαυτῷ λ. <b>conscience</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.780c">Refs 1st c.AD+</a>]; τὸν λ. πρόχειρον ἔχειν <b>precept</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “de Pietate - Herkulanische Studien” 30, compare 102; ὁ προστακτικὸς τῶν ποιητέων ἢ μὴ λ. κοινός 2nd c.AD: Marcus Antoninus Imperator 4.4. ">Refs 1st c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> <b>thesis, hypothesis</b>, provisional <b>ground</b>, ὡς ἂν εἰ λέγοι λόγον maintain a <b>thesis</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 344b ">Refs 5th c.BC+</a>]; ὑποθέμενος ἑκάστοτε λ. provisionally assuming a <b>proposition</b>, [<a href="javascript:void(0)" title=" [prev. author] “Phd.” 100a ">Refs</a>]; τὸν τῆς ὁμοιότητος λ. <b>hypothesis</b> of equivalence, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Caelo” 296a20. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.5</b></Level3> <b>reason, ground</b>, πάντων γινομένων κατὰ τὸν λ. τόνδε [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 1; οὕτω βαθὺν λ. ἔχει [prev. author] 45 ">Refs 1st c.AD+</a>]; ἐκ λόγου, opposed to μάτην, [<a href="javascript:void(0)" title=" 5th c.BC: Leucippus Philosophus 2; μέγιστον σημεῖον οὗτος ὁ λ. 5th c.BC: Melissus Philosophus 8 ">Refs 5th c.BC+</a>]; [ἐμπειρία] οὐκ ἔχει λ. οὐδένα ὧν προσφέρει has no <b>grounds</b> for.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 465a ">Refs 5th c.BC+</a>]; μετὰ λόγου τε καὶ ἐπιστήμης θείας [<a href="javascript:void(0)" title=" [prev. author] “Sph.” 265c ">Refs</a>]; ἡ μετα λόγου ἀληθὴς δόξα (ἐπιστήμη) [<a href="javascript:void(0)" title=" [prev. author] “Tht.” 201c ">Refs</a>]; λόγον ζητοῦσιν ὧν οὐκ ἔστι λ. <b>proof</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 1011a12; οἱ ἁπάντων ζητοῦντες λ. ἀναιροῦσι λ. 4th-3rd c.BC: Theophrastus Philosophus “Metaphysica” 26. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.6</b></Level3> <b>formula</b> (wider than <b>definition</b>, but frequently equivalent thereto), <b>term</b> expressing <b>reason</b>, λ. τῆς πολιτείας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 497c ">Refs 5th c.BC+</a>]; ψυχῆς οὐσία τε καὶ λ. essential <b>definition</b>, [<a href="javascript:void(0)" title=" [prev. author] “Phdr.” 245e; ὁ τοῦ δικαίου λ. [prev. author] “R.” 343a ">Refs</a>]; τὸν λ. τῆς οὐσίας[<a href="javascript:void(0)" title=" [prev. work] 534b, compare “Phd.” 78d; τὰς πολλὰς ἐπιστήμας ἑνὶ λ. προσειπεῖν [prev. author] “Tht.” 148d; ὁ τῆς οἰκοδομήσεως λ. ἔχει τὸν τῆς οἰκίας 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 646b3; τεθείη ἂν ἴδιον ὄνομα καθ᾽ ἕκαστον τῶν λ. [prev. author] “Metaph.” 1006b5, compare 1035b4; πᾶς ὁρισμὸς λ. τίς ἐστι [prev. author] “Top.” 102a5 ">Refs 4th c.BC+</a>]; ἐπὶ τῶν σχημάτων λ. κοινός generic <b>definition</b>, [<a href="javascript:void(0)" title=" [prev. author] “de An.” 414b23 ">Refs</a>]; ἀκριβέστατος λ. specific <b>definition</b>, [<a href="javascript:void(0)" title=" [prev. author] “Pol.” 1276b24; πηγῆς λ. ἔχον 1st c.AD: Philo Judaeus 2.477 ">Refs 1st c.AD+</a>]; τὸ ᾠὸν οὔτε ἀρχῆς ἔχει λ. fulfils the <b>function</b> of.., [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.637d">Refs 1st c.AD+</a>]; λ. τῆς μίξεως <b>formula</b>, i. e. <b>ratio</b> (compare supr. II) of combination, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 642a22, compare “Metaph.” 993a17. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.7</b></Level3> <b>reason, law</b> exhibited in the world-process, κατὰ λόγον <b>by law</b>, κόσμῳ πάντα καὶ κατὰ λ. ἔχοντα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 500c ">Refs 5th c.BC+</a>]; κατ τὸν [αὐτὸν αὖ] λ. by the same <b>law</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 170.18; ψυχῆς τὸ πᾶν τόδε διοικούσης κατὰ λ. 3rd c.AD: Plotinus Philosophus 2.3.13 ">Refs 5th c.BC+</a>]; especially in Stoic Philos., the divine <b>order</b>, τὸν τοῦ παντὸς λ. ὃν ἔνιοι εἱμαρμένην καλοῦσιν [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Zeno Citieus Stoicus 1.24; τὸ ποιοῦν τὸν ἐν [τῇ ὕλῃ] λ. τὸν θεόν [prev. passage], compare 42; ὁ τοῦ κόσμου λ. 3rd c.BC: Chrysippus Stoicus 2.264 ">Refs 4th c.BC+</a>]; λόγος, ={φύσει νόμος}, [<a href="javascript:void(0)" title=" “Stoicorum Veterum Fragmenta” 2.169; κατὰ τὸν κοινὸν θεοῖς καὶ ἀνθρώποις λ. 2nd c.AD: Marcus Antoninus Imperator 7.53; ὁ ὀρθὸς λ. διὰ πάντων ἐρχόμενος 3rd c.BC: Chrysippus Stoicus 3.4: so in 3rd c.AD: Plotinus Philosophus, τὴν φύσιν εἶναι λόγον, ὃς ποιεῖ λ. ἄλλον γέννημα αὑτοῦ 3.8.2. ">Refs 3rd c.BC+</a>]<br /><Level4><b>__III.7.b</b></Level4> σπερματικὸς λ. generative <b>principle</b> in organisms, ὁ θεὸς σπ. λ. τοῦ κόσμου [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Zeno Citieus Stoicus 1.28: usually in _plural_, “Stoicorum Veterum Fragmenta” 2.205,314, +others; γίνεται τὰ ἐν τῷ παντὶ οὐ κατὰ σπερματικούς, ἀλλὰ κατὰ λ. περιληπτικούς 3rd c.AD: Plotinus Philosophus 3.1.7, compare 4.4.39: so without σπερματικός, ὥσπερ τινὲς λ. τῶν μερῶν 4th-3rd c.BC: Cleanthes Stoicus 1.111; οἱ λ. τῶν ὅλων 1st c.AD: Philo Judaeus 1.9. ">Refs 4th c.BC+</a>]<br /><Level4><b>__III.7.c</b></Level4> in Neo-Platonic Philos., of regulative and formative <b>forces</b>, derived from the intelligible and operative in the sensible universe, ὄντων μειζόνων λ. καὶ θεωρούντων αὑτοὺς ἐγὼ γεγέννημαι [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 3.8.4; οἱ ἐν σπέρματι λ. πλάττουσι.. τὰ ζῷα οἷον μικρούς τινας κόσμους [prev. author] 4.3.10, compare 3.2.16, 3.5.7 ">Refs 3rd c.AD+</a>]; opposed to ὅρος, [<a href="javascript:void(0)" title=" [prev. author] 6.7.4; ἀφανεῖς λ. τῆς φύσεως 5th c.AD: Proclus Philosophus ">Refs 5th c.AD+</a>]<b>in R.</b>1.18 K.; τεχνικοὶ λ. [<a href="javascript:void(0)" title="[prev. work]142 K., +others ">Refs</a>]<br /><Level2><b>__IV</b></Level2> inward <b>debate</b> of the soul [<a href="javascript:void(0)" title="compare (λ. ὃν αὐτὴ πρὸς αὑτὴν ἡ ψυχὴ διεξέρχεται 5th-6th c.BC: Plato Philosophus “Theaetetus” 189e (διάλογος in “Sph.” 263e)">Refs 5th c.BC+</a>]; ὁ ἐν τῇ ψυχῇ, ὁ ἔσω λ. (opposed to ὁ ἔξω λ.), [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Analytica Posteriora” 76b25, 27 ">Refs 4th c.BC+</a>]; ὁ ἐνδιάθετος, opposed to ὁ προφορικὸς λ., [<a href="javascript:void(0)" title=" “Stoicorum Veterum Fragmenta” 2.43, 1st c.AD: Philo Judaeus 2.154), ">Refs 1st c.AD+</a>]<br /><Level3><b>__IV.1</b></Level3> <b>thinking, reasoning</b>, τοῦ λ. ἐόντος ξυνοῦ, opposed to ἰδία φρόνησις, [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 2 ">Refs 1st c.AD+</a>]; κρῖναι δὲ λόγῳ.. ἔλεγχον test by <b>reflection</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Parmenides Poeta Philosophus 1.36 ">Refs 4th c.BC+</a>]; <b>reflection, deliberation</b>[<a href="javascript:void(0)" title=" (cf. VI. 3), ἐδίδου λόγον ἑωυτῷ περὶ τῆς ὄψιος 5th c.BC: Herodotus Historicus 1.209, compare 34, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 583, 4th c.BC: Demosthenes Orator 45.7 ">Refs 5th c.BC+</a>]; μὴ εἰδέναι.. μήτε λόγῳ μήτε ἔργῳ neither by <b>reasoning</b> nor by experience, [<a href="javascript:void(0)" title=" 5th c.BC: Anaxagoras Philosophus 7; ἃ δὴ λόγῳ μὲν καὶ διανοίᾳ ληπτά, ὄψει δ᾽ οὔ 5th-6th c.BC: Plato Philosophus “Respublica” 529d, compare “Prm.” 135e; ὁ λ. ἢ ἡ αἴσθησις 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1149a35, +others">Refs 5th c.BC+</a>]; αὐτῷ μόνον τῷ λ. πιστεύειν (opposed to αἰσθήσεις), of Parmenides and his school, [<a href="javascript:void(0)" title=" Aristocles Epigrammaticus cited in 4th c.AD: Eusebius Caesariensis Scriptor Ecclesiasticus “Praeparatio Evangelica” 14.17: hence λόγῳ or τῷ λ.">Refs 4th c.AD+</a>] in <b>idea</b>, in <b>thought</b>, τῷ λ. τέμνειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 525e ">Refs 5th c.BC+</a>]; τῷ λ. δύο ἐστίν, ἀχώριστα πεφυκότα two in <b>idea</b>, though indistinguishable in fact, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1102a30, compare “GC” 320b14, +others">Refs 4th c.BC+</a>]; λόγῳ θεωρητά <b>mentally</b> conceived, opposed to sensibly perceived, [<a href="javascript:void(0)" title=" “Placita Philosophorum” 1.3.5, compare 2nd c.BC: Demetrius Lacon Philosophus “Herc.” 1055.20; τοὺς λ. θεωρητοὺς χρόνους 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.19U. ">Refs 4th c.BC+</a>]; διὰ λόγου θ. χ.[<a href="javascript:void(0)" title=" [prev. work] p.10 U.; λόγῳ καταληπτός 1st c.BC: Philodemus Philosophus “περὶ ποιημάτων” 5.20, etc.">Refs 1st c.BC+</a>]; ὁ λ. οὕτω αἱρέει <b>analogy</b> proves, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.33 ">Refs 5th c.BC+</a>]; ὁ λ. or λ. αἱρέει <b>reasoning</b> convinces, [<a href="javascript:void(0)" title=" [prev. author] 3.45, 6.124, compare 5th-6th c.BC: Plato Philosophus “Crito” 48c ">Refs 5th c.BC+</a>] (but, our <b>argument</b> shows, [<a href="javascript:void(0)" title=" “Lg.” 663d): also with _accusative_ _person_, χρᾶται ὅ τι μιν λ. αἱρέει">Refs</a>] as the <b>whim</b> took him, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.132 ">Refs 5th c.BC+</a>]; ἢν μὴ ἡμέας λ. αἱρῇ unless we <b>see fit</b>, [<a href="javascript:void(0)" title=" [prev. author] 4.127, compare 5th-6th c.BC: Plato Philosophus “Respublica” 607b ">Refs 5th c.BC+</a>]; later ὁ αἱρῶν λ. ordaining <b>reason</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Zeno Citieus Stoicus 1.50, 2nd c.AD: Marcus Antoninus Imperator 2.5, compare 4.24, 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.2.20, etc.: coupled or contrasted with other functions, καθ᾽ ὕπνον ἐπειδὴ λόγου καὶ φρονήσεως οὐ μετεῖχε">Refs 4th c.BC+</a>] since <b>reason</b> and understanding are in abeyance, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 71d ">Refs 5th c.BC+</a>]; μετὰ λόγου τε καὶ ἐπιστήμης, opposed to αἰτία αὐτομάτη, of Nature's processes of production, [<a href="javascript:void(0)" title=" [prev. author] “Sph.” 265c ">Refs</a>]; τὸ μὲν δὴ νοήσει μετὰ λόγου περιληπτόν embraced by thought with <b>reflection</b>, opposed to μετ᾽ αἰσθήσεως ἀλόγου, [<a href="javascript:void(0)" title=" [prev. author] “Ti.” 28a; τὸ μὲν ἀεὶ μετ᾽ ἀληθοῦς λ., opposed to τὸ δὲ ἄλογον, [prev. work] 51e, compare 70d, +others">Refs</a>]; λ. ἔχων ἑπόμενον τῷ νοεῖν [<a href="javascript:void(0)" title=" [prev. author] “Phlb.” 62a ">Refs</a>]; ἐπιστήμη ἐνοῦσα καὶ ὀρθὸς λ. scientific knowledge and right <b>process of thought</b>, [<a href="javascript:void(0)" title=" [prev. author] “Phd.” 73a; πᾶς λ. καὶ πᾶσα ἐπιστήμη τῶν καθόλου 4th c.BC: Aristoteles Philosophus “Metaphysica” 1059b26; τὸ λόγον ἔχον [prev. author] “EN” 1102b15, 1138b9, +others: in _sing._ and _plural_, contrasted by 5th-6th c.BC: Plato Philosophus and 4th c.BC: Aristoteles Philosophus ">Refs 5th c.BC+</a>] as <b>theory, abstract reasoning</b> with outward experience, sometimes with depreciatory emphasis on the former, εἰς τοὺς λ. καταφυγόντα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 99e ">Refs 5th c.BC+</a>]; τὸν ἐν λόγοις σκοπούμενον τὰ ὄντα, opposed to τὸν ἐν ἔργοις (realities),[<a href="javascript:void(0)" title=" [prev. work] 100a; τῇ αἰσθήσει μᾶλλον τῶν λ. πιστευτέον 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 760b31 ">Refs 4th c.BC+</a>]; γνωριμώτερα κατὰ τὸν λ., opposed to κατὰ τὴν αἴσθησιν, [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 189a4 ">Refs</a>]; ἐκ τῶν λ. δῆλον, opposed to ἐκ τῆς ἐπαγωγῆς, [<a href="javascript:void(0)" title=" [prev. author] “Mete.” 378b20 ">Refs</a>]; ἡ τῶν λ. πίστις, opposed to ἐκ τῶν ἔργων φανερόν, [<a href="javascript:void(0)" title=" [prev. author] “Pol.” 1326a29; ἡ πίστις οὐ μόνον ἐπὶ τῆς αἰσθήσεως ἀλλὰ καὶ ἐπὶ τοῦ λ. [prev. author] “Ph.” 262a19; μαρτυρεῖ τὰ γιγνόμενα τοῖς λ. [prev. author] “Pol.” 1334a6 ">Refs</a>]; ὁ μὲν λ. τοῦ καθόλου, ἡ δὲ αἴσθησις τοῦ κατὰ μέρος <b>explanation</b>, opposed to perception, [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 189a7 ">Refs</a>]; ἔσονται τοῖς λ. αἱ πράξεις ἀκόλουθοι <b>theory</b>, opposed to practice, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Sententiae” 25 ">Refs 4th c.BC+</a>]; in Logic, of <b>discursive reasoning</b>, opposed to intuition, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1142a26, 1143b1 ">Refs 4th c.BC+</a>]; <b>reasoning</b> in general, [<a href="javascript:void(0)" title="[prev. work] 1149a26 ">Refs</a>]; πᾶς λ. καὶ πᾶσα ἀπόδειξις all <b>reasoning</b> and demonstration, [<a href="javascript:void(0)" title=" [prev. author] “Metaph.” 1063b10; λ. καὶ φρόνησιν 1st c.BC: Philodemus Gadarensis Epigrammaticus “Mus.” p.105 K.; ὁ λ. ἢ λογισμός [prev. passage]; τὸ ἰδεῖν οὐκέτι λ., ἀλλὰ μεῖζον λόγου καὶ πρὸ λόγου">Refs 1st c.BC+</a>], of mystical vision, opposed to <b>reasoning</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 6.9.10.">Refs 3rd c.AD+</a>] —Phrases, κατὰ λ. τὸν εἰκότα by probable <b>reasoning</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 30b; οὔκουν τόν γ᾽ εἰκότα λ. ἂν ἔχοι [prev. author] “Lg.” 647d ">Refs 5th c.BC+</a>]; παρὰ λόγον, opposed to κατὰ λ., [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica ad Alexandrum” 1429a29, compare “EN” 1167b19 ">Refs 4th c.BC+</a>]; compare παράλογος (but παρὰ λ. <b>unexpectedly</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 940). ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3> <b>reason</b> as a faculty, ὁ λ. ἀνθρώπους κυβερνᾷ [[<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus] 256; [θυμοειδὲς] τοῦ λ. κατήκοον 5th-6th c.BC: Plato Philosophus “Timaeus” 70a; [θυμὸς] ὑπὸ τοῦ λ. ἀνακληθείς [prev. author] “R.” 440d; σύμμαχον τῷ λ. τὸν θυμόν [prev. work] b; πειθαρχεῖ τῷ λ. τὸ τοῦ ἐγκρατοῦς 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1102b26 ">Refs 5th c.BC+</a>]; ἄλλο τι παρὰ τὸν λ. πεφυκός, ὃ μάχεται τῷ λ.[<a href="javascript:void(0)" title=" [prev. work] 17; ἐναντίωσις λόγου πρὸς ἐπιθυμίας 3rd c.AD: Plotinus Philosophus 4.7.13(8); οὐ θυμός, οὐκ ἐπιθυμία, οὐδὲ λ. οὐδέ τις νόησις [prev. author] 6.9.11: frequently in Stoic. Philos. of human “Reason”, opposed to φαντασία, 4th-3rd c.BC: Zeno Citieus Stoicus 1.39">Refs 4th c.BC+</a>]; opposed to φύσις, [<a href="javascript:void(0)" title=" “Stoicorum Veterum Fragmenta” 2.206; οὐ σοφία οὐδὲ λ. ἐστὶν ἐν [τοῖς ζῴοις] [prev. passage]; τοῖς ἀλόγοις ζῴοις ὡς λ. ἔχων λ. μὴ ἔχουσι χρῶ 2nd c.AD: Marcus Antoninus Imperator 6.23; ὁ λ. κοινὸν πρὸς τοὺς θεούς 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.3.3; οἷον [εἰκὼν] λ. ὁ ἐν προφορᾷ λόγου τοῦ ἐν ψυχῇ, οὕτω καὶ αὐτὴ λ. νοῦ 3rd c.AD: Plotinus Philosophus 5.1.3 ">Refs 2nd c.AD+</a>]; τὸ τὸν λ. σχεῖν τὴν οἰκείαν ἀρετήν (i.e. εὐδαιμονίαν) [<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus “in Platonis Timaeum commentarii” 3.334 4th c.BC: Demosthenes Orator ">Refs 4th c.BC+</a>]; also of the <b>reason</b> which pervades the universe, θεῖος λ. [[<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus] 257; τὸν θεῖον λ. καθ᾽ Ἡράκλειτον δι᾽ ἀναπνοῆς σπάσαντες νοεροὶ γινόμεθα 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 7.129 (compare below x). ">Refs 5th c.BC+</a>]<br /><Level4><b>__IV.2.b</b></Level4> <b>creative reason</b>, ἀδύνατον ἦν λόγον μὴ οὐκ ἐπὶ πάντα ἐλθεῖν [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 3.2.14; ἀρχὴ οὖν λ. καὶ πάντα λ. καὶ τὰ γινόμενα κατ᾽ αὐτόν [prev. author] 3.2.15; οἱ λ. πάντες ψυχαί [prev. author] 3.2.18. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__V</b></Level2> <b>continuous statement, narrative</b> (whether fact or fiction), <b>oration</b>, etc. (compare λέγω (B) [<a href="javascript:void(0)" title=" 11.2), ">Refs</a>]<br /><Level3><b>__V.1</b></Level3> <b>fable</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.141; Αἰσώπου λόγοι 5th-6th c.BC: Plato Philosophus “Phaedo” 60d, compare 4th c.BC: Aristoteles Philosophus “Rhetorica” 1393b8; ὁ τοῦ κυνὸς λ. 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.7.13. ">Refs 5th c.BC+</a>]<br /><Level3><b>__V.2</b></Level3> <b>legend</b>, ἱρὸς λ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.62, compare 47, 5th c.BC: Pindarus Lyricus “P.” 3.80 (_plural_); συνθέντες λ. 5th c.BC: Euripides Tragicus “Bacchae” 297; λ. θεῖος 5th-6th c.BC: Plato Philosophus “Phaedo” 85d ">Refs 5th c.BC+</a>]; ἱεροὶ λ., of Orphic <b>rhapsodies</b>, [<a href="javascript:void(0)" title=" 10th c.AD: Suidas Legal icographus S.V. Ὀρφεύς. ">Refs</a>]<br /><Level3><b>__V.3</b></Level3> <b>tale, story</b>, ἄλλον ἔπειμι λ. [<a href="javascript:void(0)" title=" 6th c.BC: Xenophanes Poeta Philosophus 7.1, compare 5th c.BC: Thucydides Historicus 1.97, etc.; συνθέτους λ. 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 686 ">Refs 6th c.BC+</a>]; σπουδὴν λόγου urgent <b>tidings</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 663 ">Refs 5th c.BC+</a>]; ἄλλος λ. 'another <b>story</b>', [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 34e ">Refs 5th c.BC+</a>]; ὁμολογούμενος ὁ λ. ἐστίν the <b>story</b> is consistent, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 3.27 ">Refs 5th c.BC+</a>]: <i>plural</i>, <b>histories</b>, ἐν τοῖσι Ἀσσυρίοισι λ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.184, compare 106, 2.99 ">Refs 5th c.BC+</a>]; so in <i><i>singular</i></i>, <b>a historical work</b>, [<a href="javascript:void(0)" title=" [prev. author] 2.123, 6.19, 7.152 ">Refs</a>]: also in <i><i>singular</i></i>, one <b>section</b> of such a work (like later βίβλος), [<a href="javascript:void(0)" title=" [prev. author] 2.38, 6.39, cf. VI. 3d ">Refs</a>]; so in <i>plural</i>, ἐν τοῖσι Λιβυκοῖσι λ. [<a href="javascript:void(0)" title=" [prev. author] 2.161, compare 1.75, 5.22, 7.93, 213 ">Refs</a>]; ἐν τῷ πρώτῳ τῶν λ. [<a href="javascript:void(0)" title=" [prev. author] 5.36 ">Refs</a>]; ὁ πρῶτος λ., of St. Luke's gospel, [<a href="javascript:void(0)" title=" NT.Act.1.1: in 5th-6th c.BC: Plato Philosophus, opposed to μῦθος">NT+5th c.BC+</a>], as <b>history</b> to legend, [<a href="javascript:void(0)" title=" “Ti.” 26e; ποιεῖν μύθους ἀλλ᾽ οὐ λόγους “Phd.” 61b, compare “Grg.” 523a (but μῦθον λέγειν, opposed to λόγῳ">Refs</a>] (<b>argument</b>) διεξελθεῖν [<a href="javascript:void(0)" title=" “Prt.” 320c, compare 324d); περὶ λόγων καὶ μύθων 4th c.BC: Aristoteles Philosophus “Politica” 1336a30; ὁ λ... μῦθός ἐστι 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 4.34. ">Refs 4th c.BC+</a>]<br /><Level3><b>__V.4</b></Level3> <b>speech</b>, delivered in court, assembly, etc., χρήσομαι τῇ τοῦ λ. τάξει ταύτῃ [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.57, compare 4th c.BC: Aristoteles Philosophus “Rhetorica” 1358a38; δικανικοὶ λ. [prev. author] “EN” 1181a4; τρία γένη τῶν λ. τῶν ῥητορικῶν, συμβουλευτικόν, δικανικόν, ἐπιδεικτικόν [prev. author] “Rh.” 1358b7; τῷ γράψαντι τὸν λ. 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 17.8, compare λογογράφος 11 ">Refs 4th c.BC+</a>]; ἐπιτάφιος λ. funeral <b>oration</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Menexenus” 236b ">Refs 5th c.BC+</a>]; especially of the <b>body of a speech</b>, opposed to ἐπίλογος, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1420b3; opposed to προοίμιον, [prev. work] 1415a12 ">Refs 4th c.BC+</a>]; <b>body of a law</b>, opposed to proem, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 723b ">Refs 5th c.BC+</a>]; <b>spoken</b>, opposed to written <b>word</b>, τὸν τοῦ εἰδότος λ. ζῶντα καὶ ἔμψυχον οὗ ὁ γεγραμμένος εἴδωλόν τι [<a href="javascript:void(0)" title=" [prev. author] “Phdr.” 276a ">Refs</a>]; ὁ ἐκ τοῦ βιβλίου ῥηθεὶς [λ.] <b>speech</b> read from a roll, [<a href="javascript:void(0)" title="[prev. work] 243c ">Refs</a>]; published <b>speech</b>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 40.54 ">Refs 2nd c.AD+</a>]; rarely of the <b>speeches</b> in Tragedy (ῥήσεις), [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Poetica” 1450b6, 9. ">Refs 4th c.BC+</a>]<br /><Level2><b>__VI</b></Level2> <b>verbal expression</b> or <b>utterance</b> (compare λέγω (B) [<a href="javascript:void(0)" title=" 111), rarely a single ">Refs</a>]<b>word</b>, see below b, never in Grammars  <i>signification</i> of vocable (ἔπος, λέξις, ὄνομα, ῥῆμα), usually of a <b>phrase</b>, cf. I[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus 3 (the only sense found in _Epic dialect_). ">Refs 5th c.BC+</a>]<br /><Level4><b>__VI.a</b></Level4> <i>plural</i>, without <i>Article</i>, <b>talk</b>, τὸν ἔτερπε λόγοις [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.393; αἱμύλιοι λ. 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.56, “hymnus ad Mercurium” 317, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 890, “Op.” 78, 789, 6th c.BC: Theognis Elegiacus 704, 3rd c.BC: Apollonius Rhodius Epicus 3.1141 ">Refs 8th c.BC+</a>]; ψευδεῖς Λ., personified, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 229; ἀφροδίσιοι λ. 7th-6th c.BC(?): Semonides Iambographus 7.91; ἀγανοῖσι λ. 5th c.BC: Pindarus Lyricus “P.” 4.101 ">Refs 8th c.BC+</a>]; ὄψον δὲ λ. φθονεροῖσιν <b>tales</b>, [<a href="javascript:void(0)" title=" [prev. author] “N.” 8.21 ">Refs</a>]; σμικροὶ λ. brief <b>words</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1268 (assuming variant), “El.” 415 ">Refs 5th c.BC+</a>]; δόκησις ἀγνὼς λόγων bred of <b>talk</b>, [<a href="javascript:void(0)" title=" [prev. author] “OT” 681 (Lyric poetry): also in _sing._, λέγ᾽ εἴ σοι τῷ λ. τις ἡδονή">Refs</a>] speak if thou delightest in <b>talking</b>, [<a href="javascript:void(0)" title=" [prev. author] “El.” 891. ">Refs</a>]<br /><Level4><b>__VI.b</b></Level4> <i><i>singular</i></i>, <b>expression, phrase</b>, πρὶν εἰπεῖν ἐσθλὸν ἢ κακὸν λ. [<a href="javascript:void(0)" title=" [prev. author] “Ant.” 1245, compare 5th c.BC: Euripides Tragicus “Hippolytus” 514; μυρίας ὡς εἰπεῖν λόγῳ 5th c.BC: Herodotus Historicus 2.37 ">Refs 5th c.BC+</a>]; μακρὸς λ. <b>rigmarole</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 189, 4th c.BC: Aristoteles Philosophus “Metaphysica” 1091a8 ">Refs 4th c.BC+</a>]; λ. ἠρέμα λεχθεὶς διέθηκε τὸ πόρρω a whispered <b>message</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 4.9.3 ">Refs 3rd c.AD+</a>]; ἑνὶ λόγῳ to sum up, in brief <b>phrase</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 241e, “Phd.” 65d ">Refs 5th c.BC+</a>]; <b>concisely</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1103b21 ">Refs 4th c.BC+</a>] (but also, ={ἁπλῶς, περὶ πάντων ἑνὶ λ}. [<a href="javascript:void(0)" title=" [prev. author] “GC” 325a1): _plural_, λ. θελκτήριοι">Refs</a>] magic <b>words</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 478 ">Refs 5th c.BC+</a>]; rarely of single words, λ. εὐσύνθετος οἷον τὸ χρονοτριβεῖν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1406a36 ">Refs 4th c.BC+</a>]; οὐκ ἀπεκρίθη αὐτῇ λ. answered her not a <b>word,</b> [<a href="javascript:void(0)" title="NT.Matt.15.23. ">NT</a>]<br /><Level4><b>__VI.c</b></Level4> coupled or contrasted with words expressed or understood signifying act, fact, truth, etc., mostly in a depreciatory sense, λ. ἔργου σκιή [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 145; ὥσπερ μικρὸν παῖδα λόγοις μ᾽ ἀπατᾷς 6th c.BC: Theognis Elegiacus 254 ">Refs 6th c.BC+</a>]; λόγῳ, opposed to ἔργῳ, [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 82, etc.; νηπίοισι οὐ λ. ἀλλὰ ξυμφορὴ διδάσκαλος [prev. author] 76; ἔργῳ κοὐ λόγῳ τεκμαίρομαι 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 338, compare 5th c.BC: Sophocles Tragicus “Electra” 59, “OC” 782; λόγῳ μὲν λέγουσι.. ἔργῳ δὲ οὐκ ἀποδεικνῦσι 5th c.BC: Herodotus Historicus 4.8; οὐ λόγων, φασίν, ἡ ἀγορὴ δεῖται, χαλκῶν δέ 3rd c.BC: Herodas Mimographus 7.49; οὔτε λ. οὔτε ἔργῳ 5th c.BC: Lysias Orator 9.14 ">Refs 5th c.BC+</a>]; λόγοις, opposed to ψήφῳ, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.33 ">Refs 4th c.BC+</a>]; opposed to νόῳ, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.100; οὐ λόγῳ μαθών 5th c.BC: Euripides Tragicus “Heraclidae” 5; ἐκ λόγων, κούφου πράγματος 5th-6th c.BC: Plato Philosophus “Leges” 935a ">Refs 5th c.BC+</a>]; λόγοισι εἰς τὸ πιθανὸν περιπεπεμμένα[<a href="javascript:void(0)" title=" [prev. work] 886e, compare 2nd c.AD: Lucianus Sophista “Anach.” 19; ἵνα μὴ λ. οἴησθε εἶναι, ἀλλ᾽ εἰδῆτε τὴν ἀλήθειαν 4th c.BC: Lycurgus Orator 23, compare 4th c.BC: Demosthenes Orator 30.34 ">Refs 4th c.BC+</a>]; opposed to πρᾶγμα, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Topica” 146a4 ">Refs 4th c.BC+</a>]; opposed to βία, [<a href="javascript:void(0)" title=" [prev. author] “EN” 1179b29, compare 1180a5 ">Refs</a>]; opposed to ὄντα, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 100a ">Refs 5th c.BC+</a>]; opposed to γνῶσις, [<a href="javascript:void(0)" title=" NT.2Cor.11.6 ">NT</a>]; λόγῳ in <b>pretence</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.205, 5th-6th c.BC: Plato Philosophus “Respublica” 361b, 376d, “Ti.” 27a, +others">Refs 5th c.BC+</a>]; λόγου ἕνεκα merely as a matter of <b>words</b>, ἄλλως ἕνεκα λ. ἐλέγετο [<a href="javascript:void(0)" title=" [prev. author] “Cri.” 46d ">Refs</a>]; λόγου χάριν, opposed to ὡς ἀληθῶς, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1280b8 ">Refs 4th c.BC+</a>]; but also, <b>let us say, for instance</b>, [<a href="javascript:void(0)" title=" [prev. author] “EN” 1144a33, 2nd c.BC: Polybius Historicus 10.46.4, 1st c.BC: Philodemus Philosophus “περὶ σημείων καὶ σημειώσεων” 29, 2nd c.AD: Marcus Antoninus Imperator 4.32 ">Refs 2nd c.BC+</a>]; λόγου ἕνεκα <b>let us suppose</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 191c ">Refs 5th c.BC+</a>]; ἕως λόγου, μέχρι λ., = Latin <i>verbo tenus</i>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 10.24.7, 1st-2nd c.AD: Epictetus Philosophus “Enchiridion” 16: sometimes without depreciatory force, the antithesis or parallelism being verbal (compare 'word and deed'), λόγῳ τε καὶ σθένει 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 68; ἔν τε ἔργῳ καὶ λ. 5th-6th c.BC: Plato Philosophus “Respublica” 382e, compare 1st c.BC: Diodorus Siculus Historicus 13.101, NT.Luke.24.19, NT.Act.7.22, 2nd c.AD: Pausanias Periegeta 2.16.2 ">NT+5th c.BC+</a>]; ὅσα μὲν λόγῳ εἶπον, opposed to τὰ ἔργα τῶν πραχθέντων, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.22. ">Refs 5th c.BC+</a>]<br /><Level3><b>__VI.2</b></Level3> <b>common talk, report, tradition</b>, ὡς λ. ἐν θνητοῖσιν ἔην [<a href="javascript:void(0)" title=" Batrachomyomachia 8; λ. ἐκ πατέρων 7th-6th c.BC: Alcaeus Lyricus 71; οὐκ ἔστ᾽ ἔτυμος λ. οὗτος 7th-6th c.BC: Stesichorus Lyricus 32; διξὸς λέγεται λ. 5th c.BC: Herodotus Historicus 3.32; λ. ὑπ᾽ Αἰγυπτίων λεγόμενος [prev. author] 2.47 ">Refs 7th c.BC+</a>]; νέον [λ.] <b>tidings</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1289 (Lyric poetry)">Refs 5th c.BC+</a>]; τὰ μὲν αὐτοὶ ὡρῶμεν, τὰ δὲ λόγοισι ἐπυνθανόμεθα by <b>hearsay</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.148: also in _plural_, ἐν γράμμασιν λόγοι κείμενοι">Refs 5th c.BC+</a>] <b>traditions</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 886b. ">Refs 5th c.BC+</a>]<br /><Level4><b>__VI.2.b</b></Level4> <b>rumour</b>, ἐπὶ παντὶ λ. ἐπτοῆσθαι [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 87 ">Refs 1st c.AD+</a>]; αὐδάεις λ. voice of <b>rumour</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 14.44 ">Refs 5th c.BC+</a>]; περὶ θεῶν διῆλθεν ὁ λ. ὅτι.. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.46 ">Refs 5th c.BC+</a>]; λ. παρεῖχεν ὡς.. [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.89.3 ">Refs 2nd c.BC+</a>]; ἐξῆλθεν ὁ λ. οὗτος εῖς τινας ὅτι.. [<a href="javascript:void(0)" title=" NT.John.21.23, cf. NT.Act.11.22 ">NT</a>]; <b>fiction,</b> [<a href="javascript:void(0)" title="NT.Matt.28.15. ">NT</a>]<br /><Level4><b>__VI.2.c</b></Level4> <b>mention, notice, description</b>, οὐκ ὕει λόγου ἄξιον οὐδέν worth <b>mentioning</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.28, compare 2nd c.BC: Polybius Historicus 1.24.8, etc.">Refs 5th c.BC+</a>]; ἔργα λόγου μέζω beyond <b>expression</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.35 ">Refs 5th c.BC+</a>]; κρεῖσσον λόγου τὸ εἶδος τῆς νόσου beyond <b>description</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.50; μείζω ἔργα ἢ ὡς τῷ λ. τις ἂν εἴποι 4th c.BC: Demosthenes Orator 6.11. ">Refs 5th c.BC+</a>]<br /><Level4><b>__VI.2.d</b></Level4> the <b>talk</b> one occasions, <b>repute</b>, mostly in good sense, <b>good report, praise, honour</b> [<a href="javascript:void(0)" title="compare(above 1.4), πολλὰ φέρειν εἴωθε λ... πταίσματα 6th c.BC: Theognis Elegiacus 1221; λ. ἐσλὸν ἀκοῦσαι 5th c.BC: Pindarus Lyricus “I.” 5(4).13; πλέονα.. λ. Ὀδυσσέος ἢ πάθαν [prev. author] “N.” 7.21; ἵνα λ. σε ἔχῃ πρὸς ἀνθρώπων ἀγαθός 5th c.BC: Herodotus Historicus 7.5, compare 9.78 ">Refs 6th c.BC+</a>]; Τροίαν.. ἧς ἁπανταχοῦ λ. whose <b>fame, story</b> fills the world, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 517; οὐκ ἂν ἦν λ. σέθεν [prev. author] “Med.” 541 ">Refs 5th c.BC+</a>]: less frequently in bad sense, <b>evil report</b>, λ. κακόθρους, κακός, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 138 (_anapaest meter_), 5th c.BC: Euripides Tragicus “Heraclidae” 165: _plural_, λόγους ψιθύρους πλάσσων">Refs 5th c.BC+</a>] <b>slanders</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 148 (_anapaest meter_). ">Refs 5th c.BC+</a>]<br /><Level4><b>__VI.2.e</b></Level4> λ. ἐστί, ἔχει, κατέχει, the <b>story</b> goes, with <i>accusative</i> et <i>infinitive</i>, ἔστι τις λ. τὰν Ἀρετὰν ναίειν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 58.1, compare 5th c.BC: Sophocles Tragicus “Electra” 417 ">Refs 5th c.BC+</a>]; λ. μὲν ἔστ᾽ ἀρχαῖος ὡς.. [<a href="javascript:void(0)" title=" [prev. author] “Tr.” 1 ">Refs</a>]; λ. alone, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heraclidae” 35; ὡς λ. 4th-5th c.BC: Aeschylus Tragicus “Supplices” 230, 5th-6th c.BC: Plato Philosophus “Philebus” 65c, etc.; λ. ἐστί 5th c.BC: Herodotus Historicus 7.129, 9.26, +others; λ. αἰὲν ἔχει 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1573 (Lyric poetry)">Refs 5th c.BC+</a>]; ὅσον ὁ λ. κατέχει <b>tradition</b> prevails, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.10: also with a personal subject in the reverse construction. Κλεισθένης λ. ἔχει τὴν Πυθίην ἀναπεῖσαι">Refs 5th c.BC+</a>] has the <b>credit</b> of.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.66, compare 5th-6th c.BC: Plato Philosophus “Epinomis” 987b, 988b; λ. ἔχοντα σοφίας NT.Col.2.23, see.above 1.4. ">NT+5th c.BC+</a>]<br /><Level3><b>__VI.3</b></Level3> <b>discussion, debate, deliberation</b>, πολλὸς ἦν ἐν τοῖσι λ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.59; συνελέχθησαν οἱ Μῆδοι ἐς τὠυτὸ καὶ ἐδίδοσαν σφίσι λόγον, λέγοντες περὶ τῶν κατηκόντων [prev. author] 1.97; οἱ Πελασγοὶ ἑωυτοῖσι λόγους ἐδίδοσαν [prev. author] 6.138; πολέμῳ μᾶλλον ἢ λόγοις τὰ ἐγκλήματα διαλύεσθαι 5th c.BC: Thucydides Historicus 1.140; οἱ περὶ τῆς εἰρήνης λ. 4th c.BC: Aeschines Orator 2.74 ">Refs 5th c.BC+</a>]; τοῖς ἔξωθεν λ. πεπλήρωκε τὸν λ. [Plato] has filled his dialogue with extraneous <b>discussions</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1264b39; τὸ μῆκος τῶν λ. 1st-2nd c.AD: Dio Chrysostomus Sophista 7.131 ">Refs 4th c.BC+</a>]; μεταβαίνων ὁ λ. εἰς ταὐτὸν ἀφῖκται our <b>debate</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1097a24; ὁ παρὼν λ. [prev. work] 1104a11 ">Refs 4th c.BC+</a>]; θεῶν ὧν νῦν ὁ λ. ἐστί <b>discussion</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 26b, compare “Tht.” 184a, 2nd c.AD: Marcus Antoninus Imperator 8.32 ">Refs 5th c.BC+</a>]; τῷ λ. διελθεῖν, διϊέναι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 329c, “Grg.” 506a, etc.">Refs 5th c.BC+</a>]; τὸν λ. διεξελθεῖν conduct the <b>debate</b>, [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 893a ">Refs</a>]; ξυνελθεῖν ἐς λόγον <b>confer</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 1300: frequently in _plural_, ἐς λόγους συνελθόντες">Refs 5th c.BC+</a>] <b>parley</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.82 ">Refs 5th c.BC+</a>]; ἐς λ. ἐλθεῖν τινι have <b>speech</b> with,[<a href="javascript:void(0)" title=" [prev. work] 86; ἐς λ. ἀπικέσθαι τινί [prev. author] 2.32; διὰ λόγων ἰέναι 5th c.BC: Euripides Tragicus “Troades” 916; ἐμαυτῇ διὰ λ. ἀφικόμην [prev. author] “Med.” 872; ἐς λ. ἄγειν τινά 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.1.2; κοινωνεῖν λόγων καὶ διανοίας 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1170b12. ">Refs 5th c.BC+</a>]<br /><Level4><b>__VI.3.b</b></Level4> <b>right of discussion</b> or <b>speech</b>, ἢ 'πὶ τῷ πλήθει λ.; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 66 ">Refs 5th c.BC+</a>]; λ. αἰτήσασθαι ask <b>leave to speak</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.53; λ. διδόναι 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.2.20 ">Refs 5th c.BC+</a>]; οὐ προυτέθη σφίσιν λ. κατὰ τὸν νόμον[<a href="javascript:void(0)" title=" [prev. work] 1.7.5; λόγου τυχεῖν 4th c.BC: Demosthenes Orator 18.13, compare 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1095b21, 2nd c.BC: Polybius Historicus 18.52.1; οἱ λόγου τοὺς δούλους ἀποστεροῦντες 4th c.BC: Aristoteles Philosophus “Politica” 1260b5; δοῦλος πέφυκας, οὐ μέτεστί σοι λόγου “Tragica Adespota” 304; διδόντας λ. καὶ δεχομένους ἐν τῷ μέρει 2nd c.AD: Lucianus Sophista “Pisc.” 8 ">Refs 4th c.BC+</a>]: hence, <b>time allowed for a speech</b>, ἐν τῷ ἐμῷ λ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.26, +others; ἐν τῷ ἑαυτοῦ λ. 5th-6th c.BC: Plato Philosophus “Apologia” 34a; οὐκ ἐλάττω λ. ἀνήλωκε 4th c.BC: Demosthenes Orator 18.9. ">Refs 5th c.BC+</a>]<br /><Level4><b>__VI.3.c</b></Level4> <b>dialogue</b>, as a form of philosophical <b>debate</b>, ἵνα μὴ μαχώμεθα ἐν τοῖς λ. ἐγώ τε καὶ σύ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 430d; πρὸς ἀλλήλους τοὺς λ. ποιεῖσθαι [prev. author] “Prt.” 348a ">Refs 5th c.BC+</a>]: hence, <b>dialogue</b> as a form of literature, οἱ Σωκρατικοὶ λ. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Poetica” 1447b11, “Rh.” 1417a20 ">Refs 4th c.BC+</a>]; compare διάλογος. <br /><Level4><b>__VI.3.d</b></Level4> <b>section, division</b> of a dialogue or treatise (compare see[<a href="javascript:void(0)" title=" 3), ὁ πρῶτος λ. 5th-6th c.BC: Plato Philosophus “Parmenides” 127d ">Refs 5th c.BC+</a>]; ὁ πρόσθεν, ὁ παρελθὼν λ., [<a href="javascript:void(0)" title=" [prev. author] “Phlb.” 18e, 19b; ἐν τοῖς πρώτοις λ. 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 682a3 ">Refs 4th c.BC+</a>]; ἐν τοῖς περὶ κινήσεως λ. in the <b>discussion</b> of motion (i. e. [<a href="javascript:void(0)" title=" “Ph.” book, [prev. author] “GC” 318a4; ἐν τῷ περὶ ἐπαίνου λ. 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.219 ">Refs 1st c.BC+</a>]; <b>branch, department, division</b> of a system of philosophy, τὴν φρόνησιν ἐκ τριῶν συνεστηκέναι λ., τῶν φυσικῶν καὶ τῶν ἠθικῶν καὶ τῶν λογικῶν [<a href="javascript:void(0)" title=" 3rd c.BC: Chrysippus Stoicus 2.258. ">Refs 3rd c.BC+</a>]<br /><Level4><b>__VI.3.e</b></Level4> in <i>plural</i>, <b>literature, letters</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Axiochus” 365b, “Epin.” 975d, 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 1, 21 ">Refs 5th c.BC+</a>] (but, also in <i>plural</i>, <b>treatises</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.16c); οἱ ἐπὶ λόγοις εὐδοκιμώτατοι 2nd c.AD: Herodianus Grammaticus 6.1.4 ">Refs 1st c.AD+</a>]; Λόγοι, personified, [<a href="javascript:void(0)" title="“Anthologia Graeca” 9.171 (6th c.AD: Palladas Epigrammaticus). ">Refs 6th c.AD+</a>]<br /><Level2><b>__VII</b></Level2> <b>a particular utterance, saying</b>: <br /><Level3><b>__VII.1</b></Level3> <b>divine utterance, oracle</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.59; λ. μαντικοί 5th-6th c.BC: Plato Philosophus “Phaedrus” 275b; οὐ γὰρ ἐμὸν ἐρῶ τὸν λ. 5th-6th c.BC: Plato Philosophus “Apologia” 20e; ὁ λ. τοῦ θεοῦ NT.Rev.1.2, 9. ">NT+5th c.BC+</a>]<br /><Level3><b>__VII.2</b></Level3> <b>proverb, maxim, saying</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 9.6, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 218; ὧδ᾽ ἔχει λ. [prev. work] 225 ">Refs 5th c.BC+</a>]; τόνδ᾽ ἐκαίνισεν λ. ὡς.. [<a href="javascript:void(0)" title=" 5th c.BC: Critias Philosophus, Tragicus, Elegiacus 21, compare 5th-6th c.BC: Plato Philosophus “Respublica” 330a, NT.John.4.37; ὁ παλαιὸς λ. 5th-6th c.BC: Plato Philosophus “Phaedrus” 240c, compare “Smp.” 195b, “Grg.” 499c, “Lg.” 757a, NT.1Tim.1.15, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1082e, 2nd c.AD: Lucianus Sophista “Alex.” 9, etc.; τὸ τοῦ λόγου δὴ τοῦτο 3rd c.BC: Herodas Mimographus 2.45, compare 1st-2nd c.AD: Dio Chrysostomus Sophista 66.24, 2nd c.AD: Lucianus Sophista “JTr.” 3, 4th c.AD: Alciphro Epistolographus 3.56, etc.: _plural_, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1147a21. ">NT+5th c.BC+</a>]<br /><Level3><b>__VII.3</b></Level3> <b>assertion</b>, opposed to oath, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 651 ">Refs 5th c.BC+</a>]; ψιλῷ λ. bare <b>word</b>, opposed to μαρτυρία, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 27.54. ">Refs 4th c.BC+</a>]<br /><Level3><b>__VII.4</b></Level3> <b>express resolution</b>, κοινῷ λ. by common <b>consent</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.141, +others">Refs 5th c.BC+</a>]; ἐπὶ λ. τοιῷδε, ἐπ᾽ ᾧ τε.. on the following <b>terms</b>, [<a href="javascript:void(0)" title=" [prev. author] 7.158, compare 9.26; ἐνδέξασθαι τὸν λ. [prev. author] 1.60, compare 9.5 ">Refs</a>]; λ. ἔχοντες πλεονέκτην a greedy <b>proposal</b>, [<a href="javascript:void(0)" title=" [prev. author] 7.158 ">Refs</a>]: frequently in <i>plural</i>, <b>terms, conditions</b>, [<a href="javascript:void(0)" title=" [prev. author] 9.33, etc. ">Refs</a>]<br /><Level3><b>__VII.5</b></Level3> <b>word of command, behest</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 17, 40 (both _plural_), “Pers.” 363; ἀνθρώπους πιθανωτέρους ποιεῖν λόγῳ 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 13.9; ἐξέβαλε τὰ πνεύματα λόγῳ NT.Matt.8.16 ">NT+5th c.BC+</a>]; οἱ δέκα λ. the ten [<a href="javascript:void(0)" title=" “Commandments”, LXX.Exo.34.28, 1st c.AD: Philo Judaeus 1.496. ">LXX+1st c.AD+</a>]<br /><Level2><b>__VIII</b></Level2> <b>thing spoken of, subject-matter</b> (compare [<a href="javascript:void(0)" title=" 111.1 b and 2), λ. τοῦτον ἐάσομεν 6th c.BC: Theognis Elegiacus 1055 ">Refs 6th c.BC+</a>]; προπεπυσμένος πάντα λ. the whole <b>matter</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.21, compare 111 ">Refs 5th c.BC+</a>]; τὸν ἐόντα λ. the truth of the <b>matter</b>, [<a href="javascript:void(0)" title="[prev. work] 95, 116 ">Refs</a>]; μετασχεῖν τοῦ λ. to be in the <b>secret</b>,[<a href="javascript:void(0)" title=" [prev. work] 127; μηδενὶ ἄλλῳ τὸν λ. τοῦτον εῐπῃς [prev. author] 8.65 ">Refs</a>]; τίς ἦν λ.; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 684 (={πρᾶγμα}, 699)">Refs 5th c.BC+</a>]; περί τινος λ. διελεγόμεθα <b>subject, question</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 314c ">Refs 5th c.BC+</a>]; [τὸ προοίμιον] δεῖγμα τοῦ λ. <b>case</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1415a12, compare 111.1b ">Refs 4th c.BC+</a>]; τέλος δὲ παντὸς τοῦ λ. ψηφίζονται the end of the <b>matter</b> was that.., [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.124; οὐκ ἔστεξε τὸν λ. 2nd c.BC: Polybius Historicus 8.12.5; οὐκ ἔστι σοι μερὶς οὐδὲ κλῆρος ἐν τῷ λ. τούτῳ NT.Act.8.21; ἱκανὸς αὐτῷ ὁ λ. 5th-6th c.BC: Plato Philosophus “Gorgias” 512c ">NT+5th c.BC+</a>]; οὐχ ὑπολείπει [Γοργίαν] ὁ λ. <b>matter for talk</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1418a35; μηδένα λ. ὑπολιπεῖν 5th-6th c.BC: Isocrates Orator 4.146 ">Refs 5th c.BC+</a>]; πρὸς λόγον to the <b>point</b>, apposite, οὐδὲν πρὸς λ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 42e, compare “Prt.” 344a; ἐὰν πρὸς λ. τι ᾖ [prev. author] “Phlb.” 33c; also πρὸς λόγου [prev. author] “Grg.” 459c (assuming variant). ">Refs 5th c.BC+</a>]<br /><Level3><b>__VIII.2</b></Level3> <b>plot</b> of a narrative or dramatic poem, ={μῦθος}, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Poetica” 1455b17, +others ">Refs 4th c.BC+</a>]<br /><Level4><b>__VIII.2.b</b></Level4> in Art, <b>subject</b> of a painting, ζωγραφίας λόγοι [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 6.10; λ. τῆς γραφῆς [prev. author] “Im.” 1.25. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__VIII.3</b></Level3> <b>thing talked of, event</b>, μετὰ τοὺς λ. τούτους [<a href="javascript:void(0)" title=" LXX.1Mac.7.33, cf. NT.Act.15.6. ">LXX+NT</a>]<br /><Level2><b>__IX</b></Level2> <b>expression, utterance, speech</b> regarded formally, τὸ ἀπὸ [ψυχῆς] ῥεῦμα διὰ τοῦ στόματος ἰὸν μετὰ φθόγγου λ., opposed to διάνοια, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 263e ">Refs 5th c.BC+</a>]; <b>intelligent utterance</b>, opposed to φωνή, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1253a14; λ. ἐστὶ φωνὴ σημαντικὴ κατὰ συνθήκην [prev. author] “Int.” 16b26, compare 2nd c.BC: Diogenes Babylonius Stoicus 3.213 ">Refs 4th c.BC+</a>]; ὅθεν (from the heart) ὁ λ. ἀναπέμπεται [<a href="javascript:void(0)" title=" “Stoicorum Veterum Fragmenta” 2.228 ">Refs</a>], compare 244; Protagoras was nicknamed λόγος, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus cited in Scholia 5th-6th c.BC: Plato Philosophus “Respublica” 600c, 10th c.AD: Suidas Legal icographus; λόγου πειθοῖ 3rd c.AD: Democritus Epigrammaticus 181 ">Refs 5th c.BC+</a>]: in <i>plural</i>, <b>eloquence</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 3.3, 9.11; τὴν ἐν λόγοις εὐρυθμίαν 4th-3rd c.BC: Epicurus Philosophus “Sent.Pal.” 5p.69 ">Refs 5th c.BC+</a>] see d. M.; λ. ἀκριβής precise <b>language</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 130 (_plural_), compare 4th c.BC: Aristoteles Philosophus “Rhetorica” 1418b1; τοῦ μὴ ᾀδομένου λ. 5th-6th c.BC: Plato Philosophus “Respublica” 398d ">Refs 5th c.BC+</a>]; ἡδυσμένος λ., of rhythmical <b>language</b> set to music, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Poetica” 1449b25 ">Refs 4th c.BC+</a>]; ἐν παντὶ λ. in all <b>manner of utterance</b>, [<a href="javascript:void(0)" title=" NT.1Cor.1.5 ">NT</a>]; ἐν λόγοις in <b>orations</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Poetica” 1459a13 ">Refs 4th c.BC+</a>]; λ. γελοῖοι, ἀσχήμονες, ludicrous, improper <b>speech</b>, [<a href="javascript:void(0)" title=" [prev. author] “SE” 182b15, “Pol.” 1336b14. ">Refs</a>]<br /><Level3><b>__IX.2</b></Level3> of various modes of expression, especially artistic and literary, ἔν τε ᾠδαῖς καὶ μύθοις καὶ λόγοις [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 664a; ἐν λόγῳ καὶ ἐν ᾠδαῖς 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.25, compare 5th-6th c.BC: Plato Philosophus “Leges” 835b ">Refs 5th c.BC+</a>]; <b>prose</b>, opposed to ποίησις, [<a href="javascript:void(0)" title=" [prev. author] “R.” 390a ">Refs</a>]; opposed to ψιλομετρία, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Poetica” 1448a11; opposed to ἔμμετρα, [prev. work] 1450b15 (_plural_)">Refs 4th c.BC+</a>]; τῷ λ. τοῦτο τῶν μέτρων (i.e. τὸ ἰαμβεῖον) ὁμοιότατον εἶναι [<a href="javascript:void(0)" title=" [prev. author] “Rh.” 1404a31 ">Refs</a>]; in full, ψιλοὶ λ. <b>prose</b>, [<a href="javascript:void(0)" title="[prev. work] b33 (but ψιλοὶ λ., = ">Refs</a>]<b>arguments</b> without diagrams, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 165a)">Refs 5th c.BC+</a>]; λ. πεζοί, opposed to ποιητική, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 6 ">Refs 1st c.BC+</a>]; opposed to ποιήματα,[<a href="javascript:void(0)" title=" [prev. work] 15; κοινὰ καὶ ποιημάτων καὶ λόγων 1st c.BC: Philodemus Philosophus “περὶ ποιημάτων” 5.7; πεζὸς λ. [prev. work] 27, +others ">Refs 1st c.BC+</a>]<br /><Level4><b>__IX.2.b</b></Level4> of the constituents of lyric or dramatic poetry, <b>words</b>, τὸ μέλος ἐκ τριῶν.. λόγου τε καὶ ἁρμονίας καὶ ῥυθμοῦ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 398d ">Refs 5th c.BC+</a>]; opposed to πρᾶξις, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Poetica” 1454a18 ">Refs 4th c.BC+</a>]; dramatic <b>dialogue</b>, opposed to τὰ τοῦ χοροῦ, [<a href="javascript:void(0)" title="[prev. work] 1449a17. ">Refs</a>]<br /><Level3><b>__IX.3</b></Level3> Grammars, <b>phrase, complex term</b>, opposed to ὄνομα, [<a href="javascript:void(0)" title=" [prev. author] “SE” 165a13 ">Refs</a>]; λ. ὀνοματώδης noun-<b>phrase</b>, [<a href="javascript:void(0)" title=" [prev. author] “APo.” 93b30, compare “Rh.” 1407b27 ">Refs</a>]; <b>expression</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Thucydide” 2, 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 92. ">Refs 4th c.BC+</a>]<br /><Level4><b>__IX.3.b</b></Level4> <b>sentence, complete statement</b>, ἄνθρωπος μανθάνει λόγον εἶναί φῃς.. ἐλάχιστόν τε καὶ πρῶτον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 262c; λ. αὐτοτελής 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 3.6, 2nd c.BC: Dionysius Thrax Grammaticus 634.1 ">Refs 5th c.BC+</a>]; ῥηθῆναι λόγῳ to be expressed in a <b>sentence</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 202b ">Refs 5th c.BC+</a>]; λ. ἔχειν to be capable of being so expressed,[<a href="javascript:void(0)" title=" [prev. work] 201e, compare 4th c.BC: Aristoteles Philosophus “Rhetorica” 1404b26. ">Refs 4th c.BC+</a>]<br /><Level4><b>__IX.3.c</b></Level4> <b>language</b>, τὰ τοῦ λ. μέρη parts of <b>speech</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Chrysippus Stoicus 2.31, 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 9.350, etc.; τὰ μόρια τοῦ λ. 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 6; μέρος λ. 2nd c.BC: Dionysius Thrax Grammaticus 633.26, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 4.6, +others">Refs 3rd c.BC+</a>] (but ἓν μέρος [τοῦ codex] λόγου one <b>word</b>, [<a href="javascript:void(0)" title=" [prev. author] “Synt.” 340.10, compare 334.22)">Refs</a>]; περὶ τῶν στοιχείων τοῦ λ., title of work by Chrysippus. <br /><Level2><b>__X</b></Level2> the <b>Word</b> or <b>Wisdom</b>  of God, personified as his agent in creation and world-government, ὁ παντοδύναμός σου λ. [<a href="javascript:void(0)" title=" LXX.Wis.18.15; ὁ ἐκ νοὸς φωτεινὸς λ. υἱὸς θεοῦ “Corpus Hermeticum” 1.6, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.376c">LXX+1st c.AD+</a>]; λ. θεοῦ δι᾽ οὗ κατεσκευάσθη [ὁ κόσμος] [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.162; τῆς τοῦ θεοῦ σοφίας· ἡ δέ ἐστιν ὁ θεοῦ λ. [prev. work] 56; λ. θεῖος.. εἰκὼν θεοῦ [prev. work] 561, compare 501; τὸν τομέα τῶν συμπάντων [θεοῦ] λ. [prev. work] 492 ">Refs 1st c.AD+</a>]; τὸν ἄγγελον ὅς ἐστι λ.[<a href="javascript:void(0)" title=" [prev. work] 122: in “NT” ">Refs</a>] identified with the person of Christ, ἐν ἀρχῇ ἦν ὁ λ. [<a href="javascript:void(0)" title=" NT.John.1.1, compare 14, NT.1John.2.7, NT.Rev.19.13; ὁ λ. τῆς ζωῆς NT.1John.1.1. ">NT</a>]	
G3057	λόγχη	logchē	spear	G:N-F	<b> λόγχ-η</b>, ἡ, <br /> <br /><Level1><b>__A</b></Level1> <b>spear-head</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.69; λ. δορός 5th c.BC: Sophocles Tragicus “Trachiniae” 856, 5th c.BC: Euripides Tragicus “Troades” 1318 (both Lyric poetry)">Refs 5th c.BC+</a>]: also in <i>plural</i> of a single spear, <b>the point with its barbs</b>, τὸ ξυστὸν τῇσι λόγχῃσι ἐὸν ὁμοίως χρύσεον the shaft alike with <b>the spear-head</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.52, etc.; λόγχαι δ᾽ ἐκαυλίζοντο καὶ ξυστὴ κάμαξ 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 404, compare 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 10.3 (where the shaft is ῥάβδος)">Refs 5th c.BC+</a>]; οἱ κνώδοντες τῆς λόγχης the barbs <b>of the spear-head</b>, [<a href="javascript:void(0)" title="[prev. work] 16. ">Refs</a>]<br /><Level3><b>__A.2</b></Level3> <b>lance-shaped birth-mark,</b> [<a href="javascript:void(0)" title=" Trag.Adesp. 84. ">Refs</a>]<br /><Level2><b>__A.II</b></Level2> <b>lance, spear, javelin</b>, [<a href="javascript:void(0)" title=" Batrachomyomachia 129; χαλκέας λόγχας ἀκμᾷ 5th c.BC: Pindarus Lyricus “N.” 10.60, compare 5th c.BC: Sophocles Tragicus “Trachiniae” 512 (Lyric poetry), etc.: _metaphorically_, ὀμμάτων ἄπο λόγχας ἵησιν [prev. author] “fragment” 157 ">Refs 5th c.BC+</a>]; λόγχας ἐσθίων, proverbial of a bragging coward, a 'fire-eater', [<a href="javascript:void(0)" title=" 4th c.BC: Timocles Comicus 12.5. ">Refs 4th c.BC+</a>]<br /><Level2><b>__A.III</b></Level2> <b>troop of spearmen</b>, ξὺν ἑπτὰ λόγχαις [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1312, compare “Ant.” 119 (Lyric poetry); μυρίαν ἄγων λόγχην 5th c.BC: Euripides Tragicus “Phoenissae” 442; λόγχης ἀριθμῷ πλείονος κρατούμεναι [prev. author] “fragment” 286.12; χωρεῖτε, λόγχη [prev. author] “Cretan dialect” 45. ">Refs 5th c.BC+</a>]	
G3058	λοιδορέω	loidoreō	to revile	G:V	<b> λοιδορ-έω</b>, <br /> <i>future</i> -ήσω [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 40.48 ">Refs 4th c.BC+</a>]: <i>aorist</i> ἐλοιδόρησα [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 873, etc.">Refs 5th c.BC+</a>]: <i>perfect</i> λελοιδόρηκα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 241e:">Refs 5th c.BC+</a>] —<i>middle</i> and <i>passive</i> (see. below), <i>future</i> -ήσομαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 1400, etc.">Refs 5th c.BC+</a>]: <i>aorist</i> ἐλοιδορησάμην [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 6.59 ">Refs 4th c.BC+</a>]; <i>Attic dialect</i> more frequently ἐλοισορήθην [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 9.54, 54.5 (see. below)">Refs 4th c.BC+</a>]: (λοίδορος):—<b>abuse, revile</b>, τινα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.145; θεούς 5th c.BC: Pindarus Lyricus “O.” 9.37, compare 5th-6th c.BC: Aristophanes Comicus “Nubes” 1140, 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.4.49, “BGU” 1007.6 (3rd c.BC)">Refs 5th c.BC+</a>], etc.: <i>absolutely</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus ">Refs 5th c.BC+</a>] [same place], etc.; sometimes simply, <b>rebuke</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.9; οἶνον εἰς ἐπίνοιαν λ. 5th-6th c.BC: Aristophanes Comicus “Equites” 90, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.175b (_passive_)">Refs 5th c.BC+</a>]: with <i>neuter</i> <i>adjective</i>, ἐμαυτὸν πόλλ᾽ ἐλοιδόρησα [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 1171; οὐδὲν οὐδένα λ. 5th-6th c.BC: Plato Philosophus “Theaetetus” 174c; λ. ἔνια 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1128a31: with a predicate added, [τὴν Τύχην] λ. τυφλήν">Refs 5th c.BC+</a>] <b>reproach</b> fortune as blind, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.98a">Refs 1st c.AD+</a>]:—<i>middle</i>, <b>rail at one another</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 2.1.4, 5th-6th c.BC: Aristophanes Comicus “Ranae” 857, 4th c.BC: Demosthenes Orator 54.18:">Refs 5th c.BC+</a>] —<i>passive</i>, λοιδοροῦντας ἢ λοιδορουμένους <b>reviling</b> or <b>reviled</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 2.47, compare 1st c.BC: Philodemus Philosophus “περὶ παρρησίας” p.29 O.">Refs 5th c.BC+</a>]; λελοιδορημένος ὑπὸ.. <b>rebuked</b>.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.4.29; οὐκ ἐν δίκη λοιδορηθείς 5th-6th c.BC: Plato Philosophus “Phaedrus” 275e, compare “Grg.” 457d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>middle</i> with <i>aorist</i> <i>passive</i> in <i>active</i> sense, with <i>dative</i> <i>person</i>, <b>rail at</b>, τινι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 1400, “Pl.” 456, “Ec.” 248, 5th-6th c.BC: Plato Philosophus “Respublica” 395d, etc.; also λ. ἐπί τινι 5th-6th c.BC: Xenophon Historicus “Agesilaus” 7.3 ">Refs 5th c.BC+</a>]; τινος [<a href="javascript:void(0)" title=" 3rd c.AD(?): Achilles Tatius Astronomus 1.6; εἴς τινα 2nd c.AD: Lucianus Sophista “Anach.” 22; πρός τινα LXX.Exo.17.2: with _accusative_ _cognate_, πάντα τὰ αἰσχρὰ λοιδορέονται, ὅτι">LXX+2nd c.AD+</a>].. they <b>use</b> all kind of foul <b>reproaches</b>, saying that.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.184; λοιδορίαν ἣν ἐλοιδορήθη Κρατίνῳ περὶ τούτων 4th c.BC: Demosthenes Orator 21.132. ">Refs 5th c.BC+</a>]—<i>active</i> never has <i>dative</i> except in later Gr., [<a href="javascript:void(0)" title=" LXX.Exo.17.2, LXX.2Mac.12.14, 1st-2nd c.AD: Epictetus Philosophus “Enchiridion” 34, 2nd c.AD(?): Antoninus Liberalis Mythographus 22.5; in 5th-6th c.BC: Andocides Orator 1.67 ">LXX+5th c.BC+</a>] (ἠναντιώθην καὶ ἀντεῖπον —καὶ ἐλοιδόρησα—ἐκείνῳ ὧν ἦν ἄξιος) the <i>dative</i> (if correct) depends on the other verbs; as does the <i>accusative</i> in οὓς ὕβριζες καὶ ἐλοιδοροῦ [<a href="javascript:void(0)" title=" 4th c.BC: Hyperides Orator “Dem.fragment” (a).">Refs 4th c.BC+</a>] —Only the <i>active</i> is found in Trag.	
G3059	λοιδορία	loidoria	reviling	G:N-F	<b> λοιδορ-ία</b>, ἡ, <br /> <b>railing, abuse, reproach</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 2.1.4, 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 346, 5th c.BC: Thucydides Historicus 2.84, 5th-6th c.BC: Plato Philosophus “Euthydemus” 288b, 1st c.BC: Philodemus Philosophus “περὶ παρρησίας” p.29 O., etc.; εἰς γέλωτα καὶ λ. ἐμβαλόντες 4th c.BC: Demosthenes Orator 10.75: _plural_, 5th c.BC: Lysias Orator 21.8, 5th-6th c.BC: Plato Philosophus “Theaetetus” 174c. ">Refs 5th c.BC+</a>]	
G3060	λοίδορος	loidoros	reviler	G:N-M	<b> λοίδορ-ος</b>, ον, <br /> <b>railing, abusive</b>, ἔρις [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 534; πομπεῖαι 4th-3rd c.BC: Menander Comicus “Per.fragment” 4; ῥήματα “IG” 14.1857; φωναί 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.74 ">Refs 5th c.BC+</a>] W. <i>adverb</i> -ρως [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 14.2.28. ">Refs 1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> as <i>substantive</i> λ., ὁ, <b>railer</b>, [<a href="javascript:void(0)" title=" NT.1Cor.5.11, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.177d: τὸ λ., ={λοιδορία}, 4th c.BC: Aristoteles Philosophus “Physiognomonica” 808b37, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.810d; λοίδορα “Anthologia Graeca” 5.175 (1st c.BC: Meleager Epigrammaticus). ">NT+4th c.BC+</a>]	
G3061	λοιμός	loimos	pestilence	G:N-M	<b> λοιμός</b>, ὁ, <br /> <b>plague</b>, once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus (8th c.BC: Ilias Homerus Epicus “Illiad” 1.61), compare 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 243, 5th c.BC: Herodotus Historicus 7.171; λοιμοῦ σκηπτός 4th-5th c.BC: Aeschylus Tragicus “Persae” 715 (troch.) ">Refs 8th c.BC+</a>]; of the plague at Athens, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.47, 54, 5th-6th c.BC: Plato Philosophus “Symposium” 201d: _plural_, [prev. work] 188b, +others">Refs 5th c.BC+</a>]; coupled with λιμός, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus and Hdt.[same places], 5th c.BC: Thucydides Historicus 2.54, Oracle texts cited in 4th c.BC: Aeschines Orator 3.135. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of persons, <b>plague, pest</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 25.80. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> as <i>adjective</i>, <b>pestilent</b>, [<a href="javascript:void(0)" title=" LXX.1Ki.1.16 ">LXX</a>]; ἀνὴρ λ. καὶ πονηρός[<a href="javascript:void(0)" title=" [prev. work] 30.22, cf. NT.Act.24.5; λ. οἶνος 2nd-3rd c.AD: Symmachus LXX.Pro.20.1. ">NT+2nd c.AD+</a>]	
G3062	λοιπός	loipos	remaining	G:A	<b> λοιπός</b>, ή, όν, <br /> (λείπω) <b>remaining over</b>, not in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, frequently from 5th c.BC: Pindarus Lyricus and 5th c.BC: Herodotus Historicus downwards; λ. βίοτος 5th c.BC: Pindarus Lyricus “O.” 1.97; λ.εὐχαί [prev. work] 4.15; λ.γένος [prev. work] 2.15 ">Refs 8th c.BC+</a>]; also λοιποί <b>descendants</b>, [<a href="javascript:void(0)" title=" [prev. author] “I.” 4(3).39: in Prose the _Article_ is commonly added, and ὁ λ.">Refs</a>] either agrees with the Noun or takes a dependent genitive, αἱ λ. τῶν νεῶν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.72 ">Refs 5th c.BC+</a>]; τὴν λοιπὴν (i.e. ὁδὸν) πορευσόμεθα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.4.46; τὸ λ. τῆς ἡμέρας [prev. work] 16, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> λοιπόν [ἐστι] with <i>infinitive</i>, <b>it remains</b> to show, etc., ἀποδεικνύναι, διελέσθαι, etc., [<a href="javascript:void(0)" title=" [prev. author] “Smp.” 4.1, 5th-6th c.BC: Plato Philosophus “Respublica” 466d, etc.: also with _Article_, τὸ λ. ἤδη ἡμῖν ἐστι σκέψασθαι, πότερον">Refs 5th c.BC+</a>] <b>what remains</b> for us is to.., [<a href="javascript:void(0)" title="[prev. work] 444e; διανομὴ τοίνυν τὸ λ. σοι [prev. work] 535a: without ">Refs</a>]<i>infinitive</i>, ὃ δὲ λ. <b>quod superest</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1571 (Lyric poetry); ὅ τι λ. πόνων [prev. author] “Pr.” 684; τὸ εὐπρεπείας πέρι.. λοιπόν 5th-6th c.BC: Plato Philosophus “Phaedrus” 274b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> frequently of Time, ὁ λ. χρόνος <b>the future</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 7.67; πρὸς τὸν λοιπὸν τοῦ χρόνου 4th c.BC: Demosthenes Orator 15.16 ">Refs 5th c.BC+</a>]; τὸν λ. χρόνον <b>for the future</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 84; τοῦ λ. χρόνου [prev. author] “El.” 817; εἰς τὸν λ. χρόνον 5th-6th c.BC: Plato Philosophus “Epistulae” 358b; ἐκ τοῦ λ. χρόνου 4th c.BC: Demosthenes Orator 59.46: so without ">Refs 5th c.BC+</a>] <i>substantive</i> in <i>neuter</i>, τὸ λ. <b>henceforward, hereafter</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 5.118, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 1031, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 795, etc.; τὸ λ. εἰς ἅπαντα.. χρόνον 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 763; τὰ λ. [prev. author] “Th.” 66, 5th c.BC: Sophocles Tragicus “Electra” 1226, 5th c.BC: Thucydides Historicus 8.21; ἐς τὸ λ. 4th-5th c.BC: Aeschylus Tragicus “Persae” 526, “Eu.” 708, compare “Inscription Prien.” 64 (2nd c.BC)">Refs 5th c.BC+</a>]; also τοῦ λ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.189, 5th-6th c.BC: Aristophanes Comicus “Pax” 1084; ἐκ τοῦ λ. 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.4.9; ἐκ τῶν λ. 5th-6th c.BC: Plato Philosophus “Leges” 709e, “Ep.” 316d ">Refs 5th c.BC+</a>]; καθεύδετε τὸ λ. sleep <b>now..,</b> [<a href="javascript:void(0)" title="NT.Matt.26.45, NT.Mark.14.41 ">NT</a>]; ἑσπέρα δὲ ἦν λ. καὶ.. it was <b>now</b> evening, [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Orationes” 1.24c. ">Refs 4th c.AD+</a>]<br /><Level3><b>__4</b></Level3> τὸ λ. and τὰ λ. <b>the rest</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 476, 697, 699. etc.">Refs 4th c.BC+</a>]; καὶ τὰ λ., = '<b>etc.</b>',[<a href="javascript:void(0)" title=" Aristeas 190, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1084c, etc.">Refs 1st c.AD+</a>]; also λοιπόν without the <i>Article</i>, as <i>adverb</i>, <b>for the rest, further</b>, and so frequently, ={ἤδη}, <b>already</b>, λ. δή [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 321c; αἰσχρὸν δὴ τὸ λ. γίγνεται [prev. author] “Grg.” 458d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> λοιπόν, <i>adverb</i> <b>then, well then</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.15.11, +others, 1st c.AD: Dioscorides (Dioscurides) Medicus 2.83, 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.24.1; οὐδεμία λ. ἀμφισβήτησίς ἐστιν “BGU” 969.19 (2nd c.AD). ">Refs 2nd c.BC+</a>]<br /><Level4><b>__5.b</b></Level4> <b>finally</b>, λ., ἀδελφοί, χαίρετε [<a href="javascript:void(0)" title=" NT.2Cor.13.11. ">NT</a>]	
G3063	λοιπόν	loipon	henceforth	G:A	Included with: <b> λοιπός</b>, ή, όν, <br /> (λείπω) <b>remaining over</b>, not in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, frequently from 5th c.BC: Pindarus Lyricus and 5th c.BC: Herodotus Historicus downwards; λ. βίοτος 5th c.BC: Pindarus Lyricus “O.” 1.97; λ.εὐχαί [prev. work] 4.15; λ.γένος [prev. work] 2.15 ">Refs 8th c.BC+</a>]; also λοιποί <b>descendants</b>, [<a href="javascript:void(0)" title=" [prev. author] “I.” 4(3).39: in Prose the _Article_ is commonly added, and ὁ λ.">Refs</a>] either agrees with the Noun or takes a dependent genitive, αἱ λ. τῶν νεῶν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.72 ">Refs 5th c.BC+</a>]; τὴν λοιπὴν (i.e. ὁδὸν) πορευσόμεθα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.4.46; τὸ λ. τῆς ἡμέρας [prev. work] 16, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> λοιπόν [ἐστι] with <i>infinitive</i>, <b>it remains</b> to show, etc., ἀποδεικνύναι, διελέσθαι, etc., [<a href="javascript:void(0)" title=" [prev. author] “Smp.” 4.1, 5th-6th c.BC: Plato Philosophus “Respublica” 466d, etc.: also with _Article_, τὸ λ. ἤδη ἡμῖν ἐστι σκέψασθαι, πότερον">Refs 5th c.BC+</a>] <b>what remains</b> for us is to.., [<a href="javascript:void(0)" title="[prev. work] 444e; διανομὴ τοίνυν τὸ λ. σοι [prev. work] 535a: without ">Refs</a>]<i>infinitive</i>, ὃ δὲ λ. <b>quod superest</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1571 (Lyric poetry); ὅ τι λ. πόνων [prev. author] “Pr.” 684; τὸ εὐπρεπείας πέρι.. λοιπόν 5th-6th c.BC: Plato Philosophus “Phaedrus” 274b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> frequently of Time, ὁ λ. χρόνος <b>the future</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 7.67; πρὸς τὸν λοιπὸν τοῦ χρόνου 4th c.BC: Demosthenes Orator 15.16 ">Refs 5th c.BC+</a>]; τὸν λ. χρόνον <b>for the future</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 84; τοῦ λ. χρόνου [prev. author] “El.” 817; εἰς τὸν λ. χρόνον 5th-6th c.BC: Plato Philosophus “Epistulae” 358b; ἐκ τοῦ λ. χρόνου 4th c.BC: Demosthenes Orator 59.46: so without ">Refs 5th c.BC+</a>] <i>substantive</i> in <i>neuter</i>, τὸ λ. <b>henceforward, hereafter</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 5.118, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 1031, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 795, etc.; τὸ λ. εἰς ἅπαντα.. χρόνον 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 763; τὰ λ. [prev. author] “Th.” 66, 5th c.BC: Sophocles Tragicus “Electra” 1226, 5th c.BC: Thucydides Historicus 8.21; ἐς τὸ λ. 4th-5th c.BC: Aeschylus Tragicus “Persae” 526, “Eu.” 708, compare “Inscription Prien.” 64 (2nd c.BC)">Refs 5th c.BC+</a>]; also τοῦ λ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.189, 5th-6th c.BC: Aristophanes Comicus “Pax” 1084; ἐκ τοῦ λ. 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.4.9; ἐκ τῶν λ. 5th-6th c.BC: Plato Philosophus “Leges” 709e, “Ep.” 316d ">Refs 5th c.BC+</a>]; καθεύδετε τὸ λ. sleep <b>now..,</b> [<a href="javascript:void(0)" title="NT.Matt.26.45, NT.Mark.14.41 ">NT</a>]; ἑσπέρα δὲ ἦν λ. καὶ.. it was <b>now</b> evening, [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Orationes” 1.24c. ">Refs 4th c.AD+</a>]<br /><Level3><b>__4</b></Level3> τὸ λ. and τὰ λ. <b>the rest</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 476, 697, 699. etc.">Refs 4th c.BC+</a>]; καὶ τὰ λ., = '<b>etc.</b>',[<a href="javascript:void(0)" title=" Aristeas 190, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1084c, etc.">Refs 1st c.AD+</a>]; also λοιπόν without the <i>Article</i>, as <i>adverb</i>, <b>for the rest, further</b>, and so frequently, ={ἤδη}, <b>already</b>, λ. δή [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 321c; αἰσχρὸν δὴ τὸ λ. γίγνεται [prev. author] “Grg.” 458d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <u>λοιπόν</u>, <i>adverb</i> <b>then, well then</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.15.11, +others, 1st c.AD: Dioscorides (Dioscurides) Medicus 2.83, 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.24.1; οὐδεμία λ. ἀμφισβήτησίς ἐστιν “BGU” 969.19 (2nd c.AD). ">Refs 2nd c.BC+</a>]<br /><Level4><b>__5.b</b></Level4> <b>finally</b>, λ., ἀδελφοί, χαίρετε [<a href="javascript:void(0)" title=" NT.2Cor.13.11. ">NT</a>]	
G3064	λοιποῦ	loipou	henceforth	G:A	Related to: <b> λοιπός</b>, ή, όν, <br /> (λείπω) <b>remaining over</b>, not in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, frequently from 5th c.BC: Pindarus Lyricus and 5th c.BC: Herodotus Historicus downwards; λ. βίοτος 5th c.BC: Pindarus Lyricus “O.” 1.97; λ.εὐχαί [prev. work] 4.15; λ.γένος [prev. work] 2.15 ">Refs 8th c.BC+</a>]; also λοιποί <b>descendants</b>, [<a href="javascript:void(0)" title=" [prev. author] “I.” 4(3).39: in Prose the _Article_ is commonly added, and ὁ λ.">Refs</a>] either agrees with the Noun or takes a dependent genitive, αἱ λ. τῶν νεῶν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.72 ">Refs 5th c.BC+</a>]; τὴν λοιπὴν (i.e. ὁδὸν) πορευσόμεθα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.4.46; τὸ λ. τῆς ἡμέρας [prev. work] 16, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> λοιπόν [ἐστι] with <i>infinitive</i>, <b>it remains</b> to show, etc., ἀποδεικνύναι, διελέσθαι, etc., [<a href="javascript:void(0)" title=" [prev. author] “Smp.” 4.1, 5th-6th c.BC: Plato Philosophus “Respublica” 466d, etc.: also with _Article_, τὸ λ. ἤδη ἡμῖν ἐστι σκέψασθαι, πότερον">Refs 5th c.BC+</a>] <b>what remains</b> for us is to.., [<a href="javascript:void(0)" title="[prev. work] 444e; διανομὴ τοίνυν τὸ λ. σοι [prev. work] 535a: without ">Refs</a>]<i>infinitive</i>, ὃ δὲ λ. <b>quod superest</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1571 (Lyric poetry); ὅ τι λ. πόνων [prev. author] “Pr.” 684; τὸ εὐπρεπείας πέρι.. λοιπόν 5th-6th c.BC: Plato Philosophus “Phaedrus” 274b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> frequently of Time, ὁ λ. χρόνος <b>the future</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 7.67; πρὸς τὸν λοιπὸν τοῦ χρόνου 4th c.BC: Demosthenes Orator 15.16 ">Refs 5th c.BC+</a>]; τὸν λ. χρόνον <b>for the future</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 84; τοῦ λ. χρόνου [prev. author] “El.” 817; εἰς τὸν λ. χρόνον 5th-6th c.BC: Plato Philosophus “Epistulae” 358b; ἐκ τοῦ λ. χρόνου 4th c.BC: Demosthenes Orator 59.46: so without ">Refs 5th c.BC+</a>] <i>substantive</i> in <i>neuter</i>, τὸ λ. <b>henceforward, hereafter</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 5.118, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 1031, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 795, etc.; τὸ λ. εἰς ἅπαντα.. χρόνον 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 763; τὰ λ. [prev. author] “Th.” 66, 5th c.BC: Sophocles Tragicus “Electra” 1226, 5th c.BC: Thucydides Historicus 8.21; ἐς τὸ λ. 4th-5th c.BC: Aeschylus Tragicus “Persae” 526, “Eu.” 708, compare “Inscription Prien.” 64 (2nd c.BC)">Refs 5th c.BC+</a>]; also τοῦ λ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.189, 5th-6th c.BC: Aristophanes Comicus “Pax” 1084; ἐκ τοῦ λ. 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.4.9; ἐκ τῶν λ. 5th-6th c.BC: Plato Philosophus “Leges” 709e, “Ep.” 316d ">Refs 5th c.BC+</a>]; καθεύδετε τὸ λ. sleep <b>now..,</b> [<a href="javascript:void(0)" title="NT.Matt.26.45, NT.Mark.14.41 ">NT</a>]; ἑσπέρα δὲ ἦν λ. καὶ.. it was <b>now</b> evening, [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Orationes” 1.24c. ">Refs 4th c.AD+</a>]<br /><Level3><b>__4</b></Level3> τὸ λ. and τὰ λ. <b>the rest</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 476, 697, 699. etc.">Refs 4th c.BC+</a>]; καὶ τὰ λ., = '<b>etc.</b>',[<a href="javascript:void(0)" title=" Aristeas 190, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1084c, etc.">Refs 1st c.AD+</a>]; also λοιπόν without the <i>Article</i>, as <i>adverb</i>, <b>for the rest, further</b>, and so frequently, ={ἤδη}, <b>already</b>, λ. δή [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 321c; αἰσχρὸν δὴ τὸ λ. γίγνεται [prev. author] “Grg.” 458d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> λοιπόν, <i>adverb</i> <b>then, well then</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.15.11, +others, 1st c.AD: Dioscorides (Dioscurides) Medicus 2.83, 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.24.1; οὐδεμία λ. ἀμφισβήτησίς ἐστιν “BGU” 969.19 (2nd c.AD). ">Refs 2nd c.BC+</a>]<br /><Level4><b>__5.b</b></Level4> <b>finally</b>, λ., ἀδελφοί, χαίρετε [<a href="javascript:void(0)" title=" NT.2Cor.13.11. ">NT</a>]	
G3065	Λουκᾶς	Loukas	Luke	N:N-M-P	 <b>Λουκᾶς</b>, -ᾶ, ὁ<BR /> (prob. an abbreviation of Λουκανός; see Lft., Col., 240; <i>ICC</i>, Lk., xviii; Bl., § 29; accusative to Ramsay, <i>Exp.</i>, Dec., 1912, pp. 502 ff., a by-form of Λούκιος, from Lat. Lucius), <BR /><b>Luke</b>: Lk, tit., <ref='Col.4.14'>Col.4:14</ref>, <ref='2Ti.4.11'>2Ti.4:11</ref>, Phm 24.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3066	Λούκιος	Loukios	Lucius	N:N-M-P	 <b>λούκιος</b>, -ου, ὁ (Lat. Lucius), <BR /> <b>Lucius</b>: <ref='Act.13.1'>Act.13:1</ref>, <ref='Rom.16.21'>Rom.16:21</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3067	λουτρόν	loutron	washing	G:N-N	<b> λουτρόν</b>, τό, <br /> in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] always <b>λοετρόν</b>, but <i>contraction</i> form in [<a href="javascript:void(0)" title=" “hymnus ad Cererem” 50, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 753 ">Refs 8th c.BC+</a>]; <i>Doric dialect</i> <b>λωτρόν</b>, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]: (λούω):— <b>bath, bathing-place</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, always in _plural_, θερμὰ λοετρά">Refs 8th c.BC+</a>] hot <b>bath</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.444, +others; later θερμὰ λουτρά 4th-5th c.BC: Aeschylus Tragicus “Choephori” 670, 5th c.BC: Sophocles Tragicus “Trachiniae” 634 (Lyric poetry), CratesCom. 15, etc.; θερμὰ Νυμφᾶν λουτρά 5th c.BC: Pindarus Lyricus “O.” 12.19; also called Ἡράκλεια λουτρά 5th-6th c.BC: Aristophanes Comicus “Nubes” 1051; λοετρὰ Ὠκεανοῖο 8th c.BC: Ilias Homerus Epicus “Illiad” 18.489, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.275 ">Refs 8th c.BC+</a>]; σίτοισι καὶ λουτροῖσι in matters of eating and <b>washing</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.52; λουτρῷ χρωμένους 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1109b: _sing._ first in 8th-7th c.BC: Hesiodus Epicus [same place]; τραπέσθαι πρὸς τὸ λ. 5th-6th c.BC: Plato Philosophus “Phaedo” 115a, compare 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 9.7 ">Refs 8th c.BC+</a>]: in <i>plural</i>, <b>bathing-establishment</b>, τὰ δημόσια λ. [<a href="javascript:void(0)" title=" “POxy.” 1252 B 22 (3rd c.AD), etc. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>water for bathing</b> or <b>washing</b>, ὑδάτων ἐνεγκεῖν λουτρά [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1599 ">Refs 5th c.BC+</a>]; ἐν λουτροῖς while <b>bathing</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.59 ">Refs 5th c.BC+</a>]; λοῦσαί τινα λουτρόν give one a <b>bath</b>, wash one with water, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1201, 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 469; λουτρὸν παρέχειν [prev. work] 377 ">Refs 5th c.BC+</a>]; λοῦσθαι λουτρόν <b>bathe</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 366 (note); λουτρόν ἐστιν, οὐ πότος 2nd c.AD: Alexander Rhetor 9 ">Refs 4th c.BC+</a>]; νυμφικὰ λουτρά <b>the conveying of water to the bride</b> (compare λουτροφόρος), [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 3.43; in “NT”, of baptism, NT.Eph.5.26; λ. παλιγγενεσίας NT.Tit.3.5. ">NT+2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> in Poets, ={σπονδαί}, <b>libations to the dead</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 84, 434, 5th c.BC: Euripides Tragicus “Phoenissae” 1667, compare 5th c.AD(?): Hesychius Legal icographus see at {χθόνια λ}. ">Refs 5th c.BC+</a>]	
G3068	λούω	louō	to wash	G:V	<b> λούω</b>, <br /> <i>contraction</i> from <b>λοέω</b>, from which come <i>imperfect</i> λόεον [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.252 ">Refs 8th c.BC+</a>]: <i>aorist</i> <i>infinitive</i> λοέσσαι [<a href="javascript:void(0)" title=" 19.320 ">Refs</a>]; <i>participle</i> λοέσσας [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.282 ">Refs 8th c.BC+</a>]: <i>future</i> <i>middle</i> λοέσσομαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.221: _3rd.pers._ _sing._ ">Refs 8th c.BC+</a>]<i>aorist</i> λοέσσατο[<a href="javascript:void(0)" title=" [prev. work] 227; λοεσσάμενος 8th c.BC: Ilias Homerus Epicus “Illiad” 10.577, “Schwyzer” 633 (Eresus, 2nd-1st c.BC)">Refs 8th c.BC+</a>]: also <i>Epic dialect</i> <i>imperfect</i> ἐλούεον [<a href="javascript:void(0)" title=" “hymnus ad Cererem” 289.—Later forms, λούει 5th c.BC: Herodotus Historicus 6.52 ">Refs 5th c.BC+</a>]; <i>infinitive</i> λούειν [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ νούσων” 2.20, 5th-6th c.BC: Plato Philosophus “Phaedo” 115a ">Refs 5th c.BC+</a>]: <i>future</i> λούσω [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Hymnus in Delum” 95 ">Refs 3rd c.BC+</a>]; <i>Doric dialect</i> λουσῶ [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 5.146 ">Refs 3rd c.BC+</a>]: <i>aorist</i> ἔλουσα [<a href="javascript:void(0)" title=" 6th c.BC: Anacreon Lyricus 47, 5th c.BC: Sophocles Tragicus “Antigone” 901, 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 19 ">Refs 6th c.BC+</a>] (<i>Epic dialect</i> λοῦσα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.679, etc.)">Refs 8th c.BC+</a>]:—<i>middle</i> λούονται [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.75 ">Refs 5th c.BC+</a>]; <i>infinitive</i> λούεσθαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.508, 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 5.70 ">Refs 8th c.BC+</a>]; <i>participle</i> λουόμενοι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.23 ">Refs 5th c.BC+</a>]: <i>future</i> λούσομαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 837, 5th-6th c.BC: Plato Philosophus “Phaedo” 116a: ">Refs 5th c.BC+</a>]<i>aorist</i> ἐλουσάμην[<a href="javascript:void(0)" title=" [prev. passage]">Refs</a>]; <i>Epic dialect</i> λούσαντο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.576 ">Refs 8th c.BC+</a>]; <i>Doric dialect</i> <i>participle</i> λωσάμενος [<a href="javascript:void(0)" title=" “Berl.Sitzb.” 1927.157 (from Cyrene)">Refs</a>]: —<i>passive</i>, <i>aorist</i> ἐλούθην [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “γυναικεῖα” 1.11, later ἐλούσθην 3rd c.BC: Lycophron Tragicus 446: ">Refs 5th c.BC+</a>]<i>perfect</i> λέλουμαι, <i>3rd.pers.</i> <i><i>singular</i></i> λέλουται [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 868 ">Refs 5th c.BC+</a>]; <i>participle</i> λελουμένος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.6, later λέλουσμαι LXX.Cant.5.12 (codex Vat.).">LXX+8th c.BC+</a>]—Another old form of the <i>present</i> was <b>λόω</b>, whence <i>3rd.pers.</i> <i><i>singular</i></i> λόει [<a href="javascript:void(0)" title=" “Scol.” 25 ">Refs</a>], <i>2nd pers.</i> <i><i>singular</i></i> <i>middle</i> κατα-λόει [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 838 (probably)">Refs 5th c.BC+</a>]: <i>3rd.pers.</i> <i><i>singular</i></i> <i>imperfect</i> λόε [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.361 ">Refs 8th c.BC+</a>], <i>3rd.pers.</i> <i>plural</i> λόον [<a href="javascript:void(0)" title=" “hymnus ad Apollinem” 120 ">Refs</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> <i>subjunctive</i> <i>middle</i> λόηται [<a href="javascript:void(0)" title=" “IG” 12(5).569.5 (Ceos, 3rd c.BC)">Refs 3rd c.BC+</a>]; <i>infinitive</i> λόεσθαι [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 749 ">Refs 8th c.BC+</a>]:—to <b>λόω</b> also belong the following <i>contraction</i> forms, <i>3rd.pers.</i> <i><i>singular</i></i> <i>imperfect</i> ἀπ-έλου [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 118, ἐλοῦμεν [prev. author] “Pl.” 657 ">Refs 5th c.BC+</a>]; <i>present</i> <i>passive</i> λοῦται [<a href="javascript:void(0)" title=" 7th-6th c.BC(?): Semonides Iambographus 7.63, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.11, 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 366 (note)">Refs 7th c.BC+</a>]; λοῦνται, ἐλοῦτο, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.198, 3.125, ἐλούμην 4th-3rd c.BC: Menander Comicus 363 ">Refs 5th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> ἐλοῦντο [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.5.4, etc. (_Doric dialect_ λῶντο, λώοντο, 3rd c.BC: Callimachus Epicus “Lavacrum Palladis” 72, 73)">Refs 5th c.BC+</a>]; <i>infinitive</i> λοῦσθαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.216, 5th c.BC: Herodotus Historicus 3.124, 5th-6th c.BC: Aristophanes Comicus “Nubes” 1044, 5th-6th c.BC: Plato Philosophus “Leges” 942b ">Refs 8th c.BC+</a>]; <i>participle</i> λούμενος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 1623, “Pl.” 658, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.13.3: the forms ἐλούομεν, λούομαι, ἐλουόμην">Refs 5th c.BC+</a>], etc., are rejected by [<a href="javascript:void(0)" title=" 2nd c.AD: Phrynichus Atticista 165, but are frequently found in codices, 5th c.BC: Lysias Orator 1.9, etc.: the _imperative_ form λοῦ (glossed by λοῦσαι, 5th c.AD(?): Hesychius Legal icographus), if correct, is _contraction_ for λόε">Refs 5th c.BC+</a>]: (Cf. Latin <i>l[acaron]vo</i> [from <b>*lovo</b>]): — <b>wash</b>, properly <b>wash the body</b> (νίζω being used of the hands and feet, πλύνω of clothes), τὸν δ᾽ Ἥβη λοῦσεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.905; δμῳαὶ λοῦσαν καὶ χρῖσαν ἐλαίῳ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.49, compare 6.210 ">Refs 8th c.BC+</a>]; λοῦσ᾽ ἐν ποταμῷ <b>bathed</b> me, i.e. <b>let</b> me <b>bathe</b>, [<a href="javascript:void(0)" title=" 7.296 ">Refs</a>]; τίς ἄν σφε λούσειε; [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 739 (Lyric poetry); λούσαντες τὸν νεκρόν 5th c.BC: Herodotus Historicus 2.86, compare 5th c.BC: Euripides Tragicus “Troades” 1152, 5th c.BC: Sophocles Tragicus “Antigone” 901; λ. τινὰ ἀπὸ τῶν πληγῶν NT.Act.16.33 ">NT+5th c.BC+</a>]; also λ ἐκ τρίποδος μεγάλοιο <b>washed</b> me [with water] from a great cauldron, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.361; ὀϊστοὺς λοῦσεν φοινίσσᾳ.. Ἄρης ψακάδι 4th-5th c.BC: Simonides Lyricus 106: with _accusative_ _cognate_, λουτρὸν λοῦσαί τινα, see at {λουτρόν} I.2. ">Refs 8th c.BC+</a>]<br /><Level4><b>__b</b></Level4> rarely of things, λ. τὰ δύο μέρη τοῦ βαλανείου [<a href="javascript:void(0)" title=" “PFlor.” 384.30 (5th c.AD). ">Refs 5th c.AD+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, <b>purify</b>, τινὰ ἐκ τῶν ἁμαρτιῶν variant in [<a href="javascript:void(0)" title=" NT.Rev.1.5. ">NT</a>]<br /><Level2><b>__II</b></Level2> <i>middle</i> and <i>passive</i>, <b>bathe</b>, λοῦσθαι ποταμοῖο ῥοῇσι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.216: also with _genitive_, λελουμένος Ὠκεανοῖο (of a star just risen)">Refs 8th c.BC+</a>] <b>fresh from</b> Ocean's <b>bath</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.6 ">Refs 8th c.BC+</a>]; λούεσθαι ποταμοῖο <b>bathe</b> in the river,[<a href="javascript:void(0)" title=" 6.508; so ἀπὸ [κρήνης] λουόμενοι 5th c.BC: Herodotus Historicus 3.23: with _accusative_ _cognate_, τὸ λουτρὸν ἡ Ῥέα λοῦται 2nd c.AD: Arrianus Historicus “Tactica” 33.4: _absolutely_, λούσαντο 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.48, compare 5th c.BC: Herodotus Historicus 5.20, etc.">Refs 8th c.BC+</a>]; λελουμένος <b>freshbathed, after bathing</b>, [<a href="javascript:void(0)" title=" [prev. author] 1.126, 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1064 (Lyric poetry); ἐν βαλανείῳ λελουμένος 5th-6th c.BC: Plato Philosophus “Respublica” 495e; λούεσθαι ἐν πηλῷ 4th c.BC: Aristoteles Philosophus “Historia Animalium” 595a31; εἰς λουτρῶνας 2nd c.BC: Ptolemaeus Euergetes II Historicus 3 1st c.AD: Josephus Historicus (uncertain): _metaphorically_, τόξα.. αἵματι λουσάμενα 4th-5th c.BC: Simonides Lyricus 143, compare 3rd c.BC: Callimachus Epicus “Hymnus in Delum” 95; λελουμένος τῷ φόνῳ 2nd c.AD: Lucianus Sophista “DMeretr.” 13.3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> in strict <i>passive</i> sense, λοῦσθαι ὑπὸ τοῦ Διός, i.e. <b>to be washed</b> by the rain from heaven, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.124, 125. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> in strict <i>middle</i> sense, with <i>accusative</i>, λοέσσασθαι χρόα <b>wash one's</b> body, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 522, “Th.” 5 ">Refs 8th c.BC+</a>]; λούονται (variant{λοῦνται}) ὕδατι τὸ σῶμα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.75. ">Refs 5th c.BC+</a>]	
G3069	Λύδδα	Ludda	Lydda	N:N-F-L	 <b>λύδδα</b>, -ας (<ref='Act.9.38'>Act.9:38</ref>, -ης Rec.), ἡ and λύδδα, -ων, τά (<ref='Act.9.32, 35'>Act.9:32, 35</ref>; -αν, Rec.), (Heb. לֹד), <BR /> <b>Lydda </b>(modern Ludd): Ac, ll. with†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3070	Λυδία	Ludia	Lydia	N:N-F-P	<b> Λῡδία</b>, <br /> <i>Ionic dialect</i> -ιη, ἡ, [<a href="javascript:void(0)" title=" “Lydia”, 5th c.BC: Herodotus Historicus 1.79, etc.">Refs 5th c.BC+</a>]:—hence <b>Λῡδιακά</b>, τά, <b>a history of Lydia</b>, by Xanthus, [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 12.515e ">Refs 2nd c.AD+</a>]: <b>Λῡδικὴ</b> ἀρχή [<a href="javascript:void(0)" title=" “Lydian” empire, 5th c.BC: Herodotus Historicus 1.72. ">Refs 5th c.BC+</a>]	
G3071	Λυκαονία	Lukaonia	Lycaonia	N:N-F-L	<b> Λῠκᾱονία</b>, ἡ, <br /> district in the [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>] of Asia Minor, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.2.19, etc.">Refs 5th c.BC+</a>]:— the people were <b>Λυκάονες</b>, οἱ,[<a href="javascript:void(0)" title=" [prev. work] 3.2.23, 4th c.BC: Aristoteles Philosophus “Fragmenta” 151 ">Refs 4th c.BC+</a>]. <i>adverb</i> <b>λῠκανθρωπ-ιστί</b>, <b>in Lycaonian,</b> [<a href="javascript:void(0)" title=" NT.Acts.14.11. ">NT</a>]	
G3072	Λυκαονιστί	Lukaonisti	in Lycaonian	G:Adv	 <b>Λυκαονιστί </b><BR /> <i>adv.</i>, <BR /><b>in Lycaonian </b>(speech): <ref='Act.14.11.'>Act.14:11.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3073	Λυκία	Lukia	Lycia	N:N-F-L	<b> Λῠκία</b>, <br /> <i>Epic dialect</i> <b>Λυκίη</b>, ἡ, [<a href="javascript:void(0)" title=" “Lycia”, 8th c.BC: Ilias Homerus Epicus “Illiad” 2.877, etc.">Refs 8th c.BC+</a>]: <b>Λυκίηθεν</b>, <b>from Lycia</b>, [<a href="javascript:void(0)" title=" 5.105 ">Refs</a>]; <b>Λυκίηνδε</b>, <b>to Lycia</b>, [<a href="javascript:void(0)" title=" 6.168, 171. ">Refs</a>]	
G3074	λύκος	lukos	wolf	G:N-M	<b> λύκος</b> [ῠ], ὁ, <br /> <b>wolf</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.156, 352 ">Refs 8th c.BC+</a>]; πολιός <b>grisly</b>,[<a href="javascript:void(0)" title=" 10.334; κρατερώνυχες 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.218 ">Refs 8th c.BC+</a>]; ὀρέστεροι[<a href="javascript:void(0)" title=" [prev. work] 212; ὠμοφάγοι 8th c.BC: Ilias Homerus Epicus “Illiad” 16.156; κοιλογάστορες 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 1041 ">Refs 8th c.BC+</a>]; the small Egyptian wolves mentioned by [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.67 ">Refs 5th c.BC+</a>] were perhaps <b>jackals</b>: various kinds distinguished by [<a href="javascript:void(0)" title=" 3rd c.AD: Oppianus Apamensis Epicus “Cynegetica” 3.293 ff.: proverbial λύκον ἰδεῖν">Refs 3rd c.AD+</a>] to see <b>a wolf</b>, i. e. <b>to be struck dumb</b>, as was vulgarly believed of any one at whom a wolf got the first look [<a href="javascript:void(0)" title="(5th-6th c.BC: Plato Philosophus “Respublica” 336d), 3rd c.BC: Theocritus Poeta Bucolicus 14.22 ">Refs 5th c.BC+</a>]; λύκου πτερά, of things that are not, 'pigeon's milk', [<a href="javascript:void(0)" title=" 10th c.AD: Suidas Legal icographus ">Refs</a>]; ὡς λ. χανών, of vain expectation, [<a href="javascript:void(0)" title=" 4th c.BC: Eubulus Comicus 15.11, compare 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 337, 3rd c.BC: Euphro Comicus 1.31; λ. κεχηνώς 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 629 ">Refs 5th c.BC+</a>]; πρίν κεν λ. οἶν ὑμεναιοῖ, of an impossibility, [<a href="javascript:void(0)" title=" [prev. author] “Pax” 1076, 1112, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 22.263 ">Refs 8th c.BC+</a>]; ὡς λύκοι ἄρν᾽ ἀγαπῶσιν, of treacherous or unnatural love, poetical cited in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 241d ">Refs 5th c.BC+</a>]; λύκου βίον ζῆν, i. e. live by rapine, Prov. cited in [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 16.24.4 ">Refs 2nd c.BC+</a>]; ἐκ λύκου στόματος, of getting a thing <b>praeter spem</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Zenobius Paroemiographus 3.48 ">Refs 2nd c.AD+</a>]; τῶν ὤτων ἔχειν τὸν λύκον 'catch a Tartar', [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Apollodorus Carystius Comicus 18, compare 2nd c.BC: Polybius Historicus 30.20.8 ">Refs 4th c.BC+</a>]; λ. ἀετὸν φεύγει, of the inescapable, [<a href="javascript:void(0)" title=" 4th-5th c.AD: Diogenianus Paroemiographus 6.19; λ. περὶ φρέαρ χορεύει, of those engaged in vain pursuits, [prev. work] 21. ">Refs 4th c.AD+</a>]<br /><Level2><b>__II</b></Level2> a kind of <b>daw</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 617b17 ">Refs 4th c.BC+</a>]; compare λύκιος. <br /><Level2><b>__III</b></Level2> <b>a fish</b>, ={καλλιώνυμος}, [<a href="javascript:void(0)" title=" 1st c.BC: Hicesius Medicus cited in 2nd c.AD: Athenaeus Epigrammaticus 7.282d, “Geoponica” 18.14.1. ">Refs 1st c.BC+</a>]<br /><Level2><b>__IV</b></Level2> a kind of <b>spider</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 623a2, 2nd c.BC: Nicander Epicus “Theriaca” 734, 1st c.AD: Plinius Rerum Naturalium Scriptor “Historia Naturalis” 30.52. ">Refs 4th c.BC+</a>]<br /><Level2><b>__V</b></Level2> <b>anything shaped like a hook</b>: <br /><Level3><b>__V.1</b></Level3> <b>a jagged bit</b> for hard-mouthed horses, Latin <i>lupus</i>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.641f">Refs 1st c.AD+</a>]; compare λυκοσπάς. <br /><Level3><b>__V.2</b></Level3> <b>hook</b> or <b>knocker</b> on a door, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]<br /><Level3><b>__V.3</b></Level3> <b>flesh-hook</b>, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 10.98. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__VI</b></Level2> nickname of παιδερασταί, [<a href="javascript:void(0)" title="“Anthologia Graeca” 12.250 (2nd c.AD: Strato Epigrammaticus), compare 5th-6th c.BC: Plato Philosophus “Phaedrus” 241d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__VII</b></Level2> <b>the flower of the iris</b>, Philin. cited in [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 15.682a. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__VIII</b></Level2> a kind of <b>noose</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus “de Usu Partium” 7.14, Heraclas cited in 4th c.AD: Oribasius Medicus 48.7, “Hippiatrica” 74. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__IX</b></Level2> <b>a pastille used in dysentery</b>, [<a href="javascript:void(0)" title=" 6th c.AD: Aëtius Medicus 9.49 (Latin version). ">Refs 6th c.AD+</a>]<br /><Level2><b>__X</b></Level2> ={ὀροβάγχη}, variant in marginal of [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 2.142. ">Refs 1st c.AD+</a>]<br /><Level2><b>__XI</b></Level2> an engine of war for defending gates, [<a href="javascript:void(0)" title=" 6th c.AD: Procopius Caesariensis Historicus “de Bello Gothico” 1.21 ">Refs 6th c.AD+</a>]. (Cf. Sanskrit <i>vŕ[null]kas</i>, Lithuanian <i>vi[ltilde]kas</i>, Slavonic <i>vl[ucaron]k[ucaron]</i>, Gothic <i>wulfs.</i>)	
G3075	λυμαίνομαι	lumainomai	to ravage	G:V	<b> λῡμαίνομαι</b>, <br /> (λῦμα A) <br /><Level1><b>__A</b></Level1> <b>cleanse from dirt</b>, of fullers, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ διαίτης” 1.14 ">Refs 5th c.BC+</a>]; see at {ἀπολυμαίνομαι}.	
G3076	λυπέω	lupeō	to grieve	G:V	<b> λῡπ-έω</b>, <br /> (λύπη) <b>grieve, vex</b>, whether in body or mind, τινα [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 401, 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 2.4, etc.">Refs 8th c.BC+</a>]; opposed to εὐφραίνειν, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 239 (_anapaest meter_)">Refs 5th c.BC+</a>]; [ὁ θώραξ] λυπεῖ <b>distresses</b> by its weight, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.10.15 ">Refs 5th c.BC+</a>]: c.<i>neuter</i> <i>adjective</i>, λυπεῖν μηδὲν αὑτόν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 338, compare 5th c.BC: Herodotus Historicus 8.144, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3.50; ταὐτὰ ταῦτα λυποῦντες, ἅπερ ἐγὼ ὑμᾶς ἐλύπουν 5th-6th c.BC: Plato Philosophus “Apologia” 41e ">Refs 5th c.BC+</a>]: with <i>participle</i>, ἐλύπει αὐτὸν ἡ χώρα πορθουμένη [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.7.12; οὐ σκοπεῖς ὅ τι μὴ λυπήσεις τοὺς ἄλλους ποιῶν 4th c.BC: Demosthenes Orator 21.135: followed by _interrogative_, καί μ᾽ ἦμαρ.. λυπεῖ, τί πράσσει 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 74, compare “El.” 59 ">Refs 5th c.BC+</a>]; οὐδὲν ἐλύπησεν [αὐτό], ὥστε μή.. <b>does</b> no <b>harm</b>.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 393e ">Refs 5th c.BC+</a>]; οὐδένα λυπήσας or -ασα, as formula in epitaphs, [<a href="javascript:void(0)" title=" “IG” 14.1857, 2.1868. ">Refs</a>]<br /><Level3><b>__2</b></Level3> <i>absolutely</i>, <b>cause pain</b> or <b>grief</b>, ἄγαν γε λυπεῖς [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 589, “Ant.” 573, compare “OT” 1231; τὸ λυποῦν 4th c.BC: Antiphanes Comicus 107, 4th-3rd c.BC: Menander Comicus 410. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> in historical writers, of cavalry and light troops, <b>harass, annoy</b> an army by constant attacks, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.40, compare 61, 5th c.BC: Thucydides Historicus 6.66, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.3.14, “An.” 2.3.23, etc.; λῃσταὶ.. τὴν Λακωνικὴν ἧσσον ἐλύπουν 5th c.BC: Thucydides Historicus 4.53, compare 5th-6th c.BC: Aristophanes Comicus “Aves” 1427. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i> with <i>future</i> <i>middle</i> [<a href="javascript:void(0)" title="(5th c.BC: Euripides Tragicus “Medea” 474, etc.)">Refs 5th c.BC+</a>], <b>to be grieved, distressed</b>, λυπεῖσθαι φρένα [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 593 codices; τῷ μήτε χαίρειν μήτε λυπεῖσθαι βροτούς 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 266, compare 5th c.BC: Sophocles Tragicus “Ajax” 555, etc.">Refs 6th c.BC+</a>]; μήτε λυπέο μήτε.. <b>be</b> not <b>distressed</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.100; ὑπὸ θεραπαίνης ἐπίτηδες λ. 5th c.BC: Lysias Orator 1.11: with _accusative_ _cognate_, τὰς ἐσχάτας λ. λύπας 5th-6th c.BC: Plato Philosophus “Gorgias” 494a, compare “Phd.” 85a; also διπλῇ τινι λύπῃ λ. [prev. author] “Phlb.” 36a ">Refs 5th c.BC+</a>]: also with <i>accusative</i> <i>of things</i>, <b>grieve about</b> a thing, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1086; πρὸς τὰς ξυμφοράς 5th c.BC: Thucydides Historicus 2.64; διά τι 5th-6th c.BC: Plato Philosophus “Philebus” 52b; ἐπί τινι 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.9.8 ">Refs 5th c.BC+</a>]: with <i>participle</i>, λυπῇ.. ἐστερημένη [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 286; ταῦτ᾽ ἐλυπεῖθ᾽ ὁρῶν 4th c.BC: Demosthenes Orator 18.217 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>feel pain</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 632, etc.; τὸ -ούμενον τῆς ψυχῆς 5th-6th c.BC: Plato Philosophus “Leges” 689b; τὸ -εῖσθαι [prev. author] “Prt.” 354d. ">Refs 5th c.BC+</a>]	
G3077	λύπη	lupē	grief	G:N-F	<b> λῡπ-η</b>, ἡ, <br /> <b>pain of body</b>, opposed to ἡδονή, [<a href="javascript:void(0)" title=" [prev. author] “Phlb.” 31c, etc.">Refs</a>]; also, <b>sad plight</b> or <b>condition</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.152. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>pain of mind, grief</b>,[<a href="javascript:void(0)" title=" [prev. work] 16. ; δῆγμα δὲ λύπης οὐδὲν ἐφ᾽ ἧπαρ προσικνεῖται 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 791 (_anapaest meter_)">Refs 4th c.BC+</a>]; τί γὰρ καλὸν ζῆν βίοτον, ὃς λύπας φέρε; [<a href="javascript:void(0)" title=" [prev. author] “fragment” 177, compare 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1217 (Lyric poetry), etc.; ἐρωτικὴ λ. 5th c.BC: Thucydides Historicus 6.59; λύπας προσβάλλειν 5th c.BC: Antipho Orator 2. 2.2; λ. φέρειν τινί 5th-6th c.BC: Andocides Orator 2.8 ">Refs 5th c.BC+</a>]; opposed to χαρά, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.1.32. ">Refs 5th c.BC+</a>]	
G3078	Λυσανίας	Lusanias	Lysanias	N:N-M-P	 <b>Λυσανίας</b>, -ου, ὁ <BR /> <b>Lysanias</b>: <ref='Luk.3.1.'>Luk.3:1.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3079	Λυσίας	Lusias	Lysias	N:N-M-P	 <b>Λυσίας</b>, -ου, ὁ<BR /> Lysias (Claudius L., <ref='Act.23.26'>Act.23:26</ref>), <ref='Act.24.7, 22'>Act.24:7, 22</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3080	λύσις	lusis	divorce	G:N-F	<b> λύσις</b> [ῠ], εως, <br /> <i>Ionic dialect</i> ιος, ἡ, (λύω) <b>loosing, releasing, ransoming</b>, νεκροῖο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.655; σώματος 5th c.BC: Lysias Orator 4.13; ἡ λ. τῆς αἰσθήσεως ἐγρήγορσις 4th c.BC: Aristoteles Philosophus “de Somno et Vigilia” 454b27: with _genitive_ objecti, θανάτου λ.">Refs 8th c.BC+</a>] <b>deliverance from</b> death, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.421, 6th c.BC: Theognis Elegiacus 1010; λ. ἔριδος 8th-7th c.BC: Hesiodus Epicus “Theogonia” 637; χρεέων [prev. author] “Op.” 404; πενίης 6th c.BC: Theognis Elegiacus 180; λύσιν αἰτησόμενοι τῶν παρεόντων κακῶν 5th c.BC: Herodotus Historicus 6.139; πενθέων 5th c.BC: Pindarus Lyricus “N.” 10.76; μόχθων τῶν ἐφεστώτων 5th c.BC: Sophocles Tragicus “Trachiniae” 1171; τῶν δειμάτων 5th c.BC: Thucydides Historicus 2.102; τῶν δεσμῶν 5th-6th c.BC: Plato Philosophus “Respublica” 515c ">Refs 8th c.BC+</a>]; ἀπὸ τῶν δεσμῶν[<a href="javascript:void(0)" title=" [prev. work] 532b; ἐκ χαλεπῶν 6th c.BC: Theognis Elegiacus 1385; βλασφημίας 4th c.BC: Demosthenes Orator “Epistulae” 3.39; μάχης “PLips.” 40 ii 16 (4th-5th c.AD). ">Refs 6th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>absolutely</i>, οὐ γὰρ λ. ἄλλη στρατῷ πρὸς οἶκον no other <b>means of letting</b> the host <b>loose from port</b> for home, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 573. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>deliverance from guilt</b> by expiatory rites, ὅπως λ. τιν᾽ ἡμὶν εὐαγῆ πόρῃς may'st grant us <b>a deliverance</b> such as may purify us, [<a href="javascript:void(0)" title=" [prev. author] “OT” 921 ">Refs</a>]; οὐδ᾽ ἔχει λύσιν [τὰ πήματα] admit not of <b>atonement</b>, [<a href="javascript:void(0)" title=" [prev. author] “Ant.” 598 (Lyric poetry); λύσεις τε καὶ καθαρμοὶ ἀδικημάτων 5th-6th c.BC: Plato Philosophus “Respublica” 364e ">Refs 5th c.BC+</a>]; τῇ [τῆς φιλοσοφίας] λύσει καὶ καθαρμῷ <b>by</b> her <b>offer to release them</b>, [<a href="javascript:void(0)" title=" [prev. author] “Phd.” 82d ">Refs</a>]; αἱ νομιζόμεναι λ., in cases of homicide, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1262a32 ">Refs 4th c.BC+</a>]; λ. ἁμαρτημάτων <b>blotting out</b> of sins, [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.151. ">Refs 1st c.AD+</a>]<br /><Level3><b>__4</b></Level3> <b>redemption</b> of mortgage or pledge, [χωρίον] πεπραμένον ἐπὶ λύσει [<a href="javascript:void(0)" title=" “IG” 2.1103, +others, compare 12(7).55.14 (from Amorgos), 12(8).18 (from Lemnos). ">Refs</a>]<br /><Level4><b>__4.b</b></Level4> <b>release, discharge</b> from a financial obligation, λύσιν ποιήσασθαι τῆς συγχωρήσεως [<a href="javascript:void(0)" title=" “BGU” 1115.46 (1st c.BC), etc. ">Refs 1st c.BC+</a>]<br /><Level3><b>__5</b></Level3> for ὠμὴ λύσις, see at {ὠμήλυσις}. <br /><Level2><b>__II</b></Level2> <b>loosing, parting</b>, λ. καὶ χωρισμὸς ψυχῆς ἀπὸ σώματος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 67d; simply, ἡ τοῦ σώματος λ. [prev. author] “Ax.” 371a ">Refs 5th c.BC+</a>]; <b>dissolution</b>, πολιτείας [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 945c; νόμων ἢ πολιτείας 4th c.BC: Aristoteles Philosophus “Politica” 1268b30; βίου λύσιν ἔσχε “IG” 14.140 (from Syracuse)">Refs 4th c.BC+</a>]; λ. κομήτου [<a href="javascript:void(0)" title=" 6th c.AD: Philoponus, Joannes Philosophus “in Aristotelis Meteorologicorum librum primum commentarium - Comm. in Arist. Graeca” 86.25 ">Refs 6th c.AD+</a>]; τῶν σφραγίδων αἱ λ. <b>breaking</b> them, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Alex.” 20. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>emptying, evacuation</b>, πείνη μέν που λ. καὶ λύπ; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 31e ">Refs 5th c.BC+</a>]; ἡ λ. τῶν κοιλιῶν, κοιλίας, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 947b29, 1st c.AD: Dioscorides (Dioscurides) Medicus 1.64 (variant)">Refs 4th c.BC+</a>]; <b>emission of semen</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Alexander Aphrodisiensis Philosophus “Problemata - Physici et Medici Graeci Minores” 1.125 (_plural_). ">Refs 3rd c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> λ. πυρετοῦ <b>remission</b> of fever, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 11.28">Refs 2nd c.AD+</a>]; λ., opposed to κρίσις, [<a href="javascript:void(0)" title=" [prev. author] 9.732">Refs</a>]; <b>cure</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Anonymus Londinensis 3.20 ">Refs 1st c.AD+</a>]; τὰ πάθη defined as συστολαὶ καὶ λύσεις (variant{χύσεις}) τῆς ψυχῆς, opposed to κρίσεις, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Zeno Citieus Stoicus 3.113 = 1.51. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> as a technical term, <br /><Level4><b>__II.4.a</b></Level4> <b>solution</b> of a difficulty, ἡ λ. τῆς ἀπορίας its <b>solution</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1146b7, +others">Refs 4th c.BC+</a>]; ἔχει τινὰ λ. πρὸς ταύτην τὴν ἀπορίαν, ὅτι.. [<a href="javascript:void(0)" title=" [prev. author] “de An.” 422b28; οὐ συμβαίνει ἡ λ. [prev. author] “EN” 1153b5; ὅταν τὸ θάμβος.. μὴ δύνηται τὴν λ. λαμβάνειν 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.29U.; εὑρεῖν λ. τοῦ προβλήματος 2nd c.BC: Polybius Historicus 30.19.5; λ. εὑρέσθαι 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.267 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]; also, <b>interpretation</b>, σημείων τεράτων τε λύσεις [<a href="javascript:void(0)" title=" 5th-6th c.AD: Orphica “Argonautica” 37. ">Refs 5th c.AD+</a>]<br /><Level4><b>__II.4.b</b></Level4> <b>refutation</b> of an argument, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Sophistici Elenchi” 179a27, “Rh.” 1402b23, +others ">Refs 4th c.BC+</a>]<br /><Level4><b>__II.4.c</b></Level4> <b>unravelling</b> of the plot of a tragedy, opposed to δέσις, [<a href="javascript:void(0)" title=" [prev. author] “Po.” 1454a37 (_plural_), 1455b24. ">Refs</a>]<br /><Level4><b>__II.4.d</b></Level4> <b>softening</b> of a strong expression, [<a href="javascript:void(0)" title=" 3rd c.AD: Longinus Rhetor 38.5. ">Refs 3rd c.AD+</a>]<br /><Level4><b>__II.4.e</b></Level4> <b>resolution of one vowel into two</b>, as in ἥλιος, ἠέλιος, like{διαίρεσις}, [<a href="javascript:void(0)" title=" 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 70. ">Refs 4th c.BC+</a>]<br /><Level4><b>__II.4.f</b></Level4> <b>looseness</b> of structure in writing, especially asyndeton, [<a href="javascript:void(0)" title="[prev. work] 192, +others ">Refs</a>]<br /><Level4><b>__II.4.g</b></Level4> in metric, <b>resolution</b> of [musical notation] into [musical notation], [<a href="javascript:void(0)" title=" 7th c.AD: Hephaestio Grammaticus 6. ">Refs 7th c.AD+</a>]<br /><Level3><b>__II.5</b></Level3> <b>divorce</b>, [<a href="javascript:void(0)" title=" NT.1Cor.7.27; λ. γάμου 6th c.AD: Justinianus Imperator “Novellae” 140 “Prooem.”, compare at Title Page ">NT+6th c.AD+</a>]<br /><Level2><b>__III</b></Level2> ={δόρπου λ}., <b>place</b> for banqueting [<a href="javascript:void(0)" title="compare (κατάλυσις 11), 5th c.BC: Pindarus Lyricus “O.” 10(11).47. ">Refs 5th c.BC+</a>]	
G3081	λυσιτελεῖ	lusitelei	to profit	G:V	<b> λῡσῐτελ-έω</b>, <br /> properly <b>indemnify for expenses incurred</b>, or <b>pay what is due</b>, and then '<b>pay</b>', i.e. <b>profit, avail</b> (compare λύω see 2), with <i>dative</i>, <br /><Level2><b>__I</b></Level2> with subject expressed, οὔ φημ᾽ ἂν λυσιτελεῖν σφῷν [τοῦτο] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 509; λυσιτελεῖ ἡμῖν ἡ δικαιοσύνη 5th-6th c.BC: Plato Philosophus “Protagoras” 327b; δοῦλος τοιοῦτος οἷος μηδενὶ δεσπότῃ λυσιτελεῖν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.15. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> mostly <i>impersonal</i>, λυσιτελεῖ μοι <b>it profits</b> me, <b>is better</b> for me, with <i>participle</i>, οἷς οὐδ᾽ ἅπαξ ἐλυσιτέλησε πειθομένοις [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 25.27; πολλοῖς δὴ ἐλυσιτέλησεν ἀδικήσασι 5th-6th c.BC: Plato Philosophus Alcaeus1.113d ">Refs 5th c.BC+</a>]: with <i>infinitive</i>, λ. προϊέναι [<a href="javascript:void(0)" title=" [prev. author] “Tht.” 181b ">Refs</a>]; τεθνάναι νομίσασα λυσιτελεῖν ἢ ζῆν thinking it <b>better</b> to be dead than alive, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.125, compare 5th-6th c.BC: Plato Philosophus “Respublica” 407a, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.4.12 (variant), “PHamb.” 27.17 (3rd c.BC)">Refs 5th c.BC+</a>], etc.: with <i>dative</i> <i>person</i>, <b>it profits</b> one to do so and so, οὐ γάρ οἱ λυσιτελέειν.. δικάζειν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.97; ὅτι μοι λυσιτελοῖ ὥσπερ ἔχω ἔχειν 5th-6th c.BC: Plato Philosophus “Apologia” 22e, compare 5th-6th c.BC: Xenophon Historicus “Hiero” 7.13 ">Refs 5th c.BC+</a>]: sometimes with <i>accusative</i> <i>person</i>, <b>it is good</b> that.., λυσιτελεῖ τὸν μέλλοντα κακῶς ἰητρεύεσθαι ἀμφότερα καταγῆναι τὰ σκέλεα [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 19, compare 5th-6th c.BC: Plato Philosophus “Respublica” 406d: _absolutely_, ἐλυσιτέλει γάρ 4th c.BC: Axionicus Comicus 6.6. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> in bad sense, <b>conspire</b>, as gloss on{ἐς τὸ κακὸν ἀλλήλοισι συντιμωρεῖ} [<a href="javascript:void(0)" title="(5th c.BC: Hippocrates Medicus “περὶ διαίτης ὀξέων” 17), 2nd c.AD: Galenus Medicus 15.494 (variant{συντελεῖ}). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>neuter</i> <i>participle</i> as <i>substantive</i>, τὸ λυσιτελοῦν <b>profit, gain, advantage</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.85, 5th-6th c.BC: Plato Philosophus “Respublica” 336d, 4th c.BC: Demosthenes Orator 2.28 ">Refs 5th c.BC+</a>]; a wrong <i>etymology</i> is given in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 417c. ">Refs 5th c.BC+</a>]	
G3082	Λύστρα	Lustra	Lystra	N:N--L	 <b>λύστρα</b>, -ας, ἡ <BR /> and (in <ref='Act.14.8; 16.2'>Act.14:8 16:2</ref>, 2Ti, l.with) -ων, τά (cf. Λύδδα), <BR /> <b>Lystra, a city of Lycaonia</b>: <ref='Act.14.6, 8; 14.21; 16.1-2'>Act.14:6, 8 14:21 16:1-2</ref>, <ref='2Ti.3.11'>2Ti.3:11</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3083	λύτρον	lutron	ransom	G:N-N	<b> λύτρ-ον</b>, τό, <br /> (λύω) <b>price of release</b>: <br /><Level3><b>__1</b></Level3> <b>ransom</b>, mostly in <i>plural</i> (later <i><i>singular</i></i>, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 20.84, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.295c, etc.), τῶν λ. τὴν δεκάτην">Refs 1st c.BC+</a>] the tithe <b>of the ransom-money</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.77 ">Refs 5th c.BC+</a>]; Ἕκτορος λύτρα, title of [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24 ">Refs 8th c.BC+</a>] and of play by Aeschylus; λύτρα λαβεῖν τινος receive <b>as ransom</b> for.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.5; τῆς θυγατρὸς λύτρα φέρων 5th-6th c.BC: Plato Philosophus “Respublica” 393d ">Refs 5th c.BC+</a>]; λύτρα ἀποδιδόναι, καταθεῖναι, pay <b>ransom</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 53.11, 13">Refs 4th c.BC+</a>]; εἰσενεγκεῖν εἰς λύτρα contribute towards <b>it</b>, [<a href="javascript:void(0)" title="[prev. work]7">Refs</a>]; ἀφιέναι ἄνευ λύτρων release without <b>ransom</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.2.16, compare 4th c.BC: Aeschines Orator 2.100, 4th c.BC: Demosthenes Orator 19.169, etc.">Refs 5th c.BC+</a>]; δώσουσιν ἕκαστος λύτρα τῆς ψυχῆς αὐτοῦ Κυρίῳ a <b>ransom</b> of his soul, [<a href="javascript:void(0)" title=" LXX.Exo.30.12; _sing._ in “NT”, λ. ἀντὶ πολλῶν NT.Matt.20.28, NT.Mark.10.45; λ. ὑπὲρ γαμέτου “IG” 14.607f (from Carales)">LXX+NT</a>]; <i>plural</i>, <b>sum paid for manumission</b> of a slave, [<a href="javascript:void(0)" title=" “POxy.” 48.6 (1st c.AD), etc. ">Refs 1st c.AD+</a>]<br /><Level4><b>__1.b</b></Level4> <b>sum paid for redemption of a pledge</b>, in <i>plural</i>, [<a href="javascript:void(0)" title=" “PBad.” 3.4 (2nd c.BC), etc. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>atonement</b>, τί γὰρ λ. πεσόντος αἵματο; (so Canter for λυγρόν) [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 48 ">Refs 4th c.BC+</a>]; of blood-money, [<a href="javascript:void(0)" title=" LXX.Exo.21.30, +others ">LXX</a>]<br /><Level3><b>__3</b></Level3> generally, <b>recompense</b>, λύτρον καμάτων for toil, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 8(7).1; συμφορᾶς [prev. author] “O.” 7.77. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> a plant, ={λυσιμάχειος}, Ps.-[<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 4.3. ">Refs 1st c.AD+</a>]	
G3084	λυτρόω	lutroō	to ransom	G:V	<b> λυτρ-όω</b>, <br /> <b>release on receipt of a ransom, hold to ransom</b>, τινὰ χρημάτων ὅσων δοκεῖ <b>for</b> such a sum as is agreed on, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 165e ">Refs 5th c.BC+</a>]; <b>redeem</b> a pledge, λ. τὰ ἱμάτια [<a href="javascript:void(0)" title=" “POxy.” 530.14 (2nd c.AD)">Refs 2nd c.AD+</a>], etc.:—<i>middle</i>, <b>release by payment of ransom, redeem</b>, παρὰ τῶν Αἰτωλῶν [<a href="javascript:void(0)" title=" “IG” 12(5).36 (Naxos, 3rd c.BC),cf. LXX.Exo.13.15, +others; τὴν χώραν χρημάτων οὐκ ὀλίγων 2nd c.BC: Polybius Historicus 18.16.1; ἡμᾶς ἀπὸ πάσης ἀνομίας NT.Tit.2.14 ">NT+3rd c.BC+</a>]:—<i>passive</i>, <b>to be ransomed</b>, ἐκ τῶν ἰδίων λελυτρῶσθαι [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.170, compare 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1164b34; αἵματι NT.1Pet.1.18. ">NT+4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i>, <b>to be released</b> from an obligation, [<a href="javascript:void(0)" title=" “PEleph.” 19.8 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level2><b>__III</b></Level2> mistranslation of Hebrew '<b>rp</b> 'break the neck', [<a href="javascript:void(0)" title=" LXX.Exo.13.13 ">LXX</a>]. -ών, ῶνος, ὁ, ={ἀπόπατος}[<a href="javascript:void(0)" title=" 2, LXX.2Ki.10.27, “Anecdota Graeca - Bekker” 433. ">LXX</a>]	
G3085	λύτρωσις	lutrōsis	redemption	G:N-F	<b> λύτρ-ωσις</b>, εως, ἡ, <br /> <b>ransoming</b>, αἰχμαλώτων [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Aratus” 11, cf. LXX.Lev.25.29, NT.Luke.1.68, NT.Heb.9.12 ">NT+1st c.AD+</a>]; <b>redemption</b> of a pledge, [<a href="javascript:void(0)" title=" “PTeb.” 120.41 (1st c.AD). ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>release, discharge</b> from an obligation, [<a href="javascript:void(0)" title=" “POxy.” 1130.20 (5th c.AD). ">Refs 5th c.AD+</a>]<br /><Level2><b>__II</b></Level2> λ. ὕδατος, = <b>spring</b> of water, [<a href="javascript:void(0)" title=" LXX.Josh.1.15. ">LXX</a>]	
G3086	λυτρωτής	lutrōtēs	redeemer	G:N-M	<b> λυτρ-ωτής</b>, οῦ, ὁ, <br /> <b>ransomer, redeemer</b>, [<a href="javascript:void(0)" title=" LXX.Psa.18(19).15, NT.Act.7.35. ">LXX+NT</a>]	
G3087	λυχνία	luchnia	lampstand	G:N-F	<b> λυχν-ία</b>, ἡ, <br /> <b>lampstand</b>, [<a href="javascript:void(0)" title=" “SIG” 1106.118 (Cos, 4th-3rd c.BC), “IG” 11(2).161 C 66,68 (Delos, 3rd c.BC), LXX.Exo.25.30(31), +others, “PGrenf.” 1.14.6 (2nd c.BC), NT.Matt.5.15, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Dio” 9, 2nd c.AD: Lucianus Sophista “Asin.” 40, etc.: condemned by 2nd c.AD: Phrynichus Atticista 289. ">NT+4th c.BC+</a>]	
G3088	λύχνος	luchnos	lamp	G:N-M	<b> λύχνος</b>, ὁ, <br /> <i>plural</i> λύχνοι [<a href="javascript:void(0)" title=" Batrachomyomachia 180, 5th-6th c.BC: Aristophanes Comicus “Equites” 1315, 4th c.BC: Antiphanes Comicus 70, 152, “PPetr.” 2p.72 (3rd c.BC): frequently also λύχνα, 5th c.BC: Herodotus Historicus 2.62, 133, 5th c.BC: Euripides Tragicus “Cyclops” 514 (Lyric poetry), 3rd c.BC: Callimachus Epicus “Hecale” 1.4.11, etc., probably in 7th-6th c.BC: Alcaeus Lyricus 41.1 ">Refs 7th c.BC+</a>]. (fragment λυκ-<b>sno</b>-, compare Λύκη):—<b>portable light, lamp</b>, χρύσεος λ. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.34 ">Refs 8th c.BC+</a>]; λύχνα καίειν, ἀνάπτειν, light <b>lamps</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus [same places]; ἅπτε, παῖ, λ. 5th-6th c.BC: Aristophanes Comicus “Nubes” 18 ">Refs 5th c.BC+</a>]; λύχνους ἅπτειν <b>to have an illumination</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.17.37; λύχνους ἀποσβέσαι 5th-6th c.BC: Aristophanes Comicus “Plutus” 668 ">Refs 5th c.BC+</a>]; λ. ἀπεσβήκει had been put out, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 218b ">Refs 5th c.BC+</a>]; περὶ λύχνων ἁφάς about <b>lamp-lighting time</b>, i. e. towards nightfall, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.215, 1st c.BC: Diodorus Siculus Historicus 19.31 ">Refs 5th c.BC+</a>]; πάννυχος λ. παρακαίεται <b>lamps</b> are kept burning all night, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.130; καύσεις λύχνων “Sammelb.” 1161.14 (1st c.BC)">Refs 5th c.BC+</a>]; ἔλαιον ἡμῖν οὐκ ἔνεστ᾽ ἐν τῷ λύχνῳ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 56 ">Refs 5th c.BC+</a>]; compare κεράτινος. <br /><Level3><b>__2</b></Level3> in <i>plural</i>, οἱ λύχνοι or τὰ λύχνα <b>the lamp-market</b>, οὑκ τῶν λ. [<a href="javascript:void(0)" title="[prev. work] 1065. ">Refs</a>]<br /><Level2><b>__II</b></Level2> a fish, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 17.2.4, 5th c.AD(?): Hesychius Legal icographus ">Refs 1st c.BC+</a>]; cf. Latin <i>lucerna</i>, [<a href="javascript:void(0)" title=" 1st c.AD: Plinius Rerum Naturalium Scriptor “Historia Naturalis” 9.82. ">Refs 1st c.AD+</a>]	
G3089	λύω	luō	to loose	G:V	<b> λύω</b>, <br /> <i>poetry</i> <i>imperative</i> λῦθι [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 85: ">Refs 5th c.BC+</a>]<i>future</i> λύσω [ῡ] [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.29, etc.">Refs 8th c.BC+</a>]: <i>aorist</i> ἔλῡσα [<a href="javascript:void(0)" title=" 18.244, etc.">Refs</a>]: <i>perfect</i> λέλῠκα [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.18, 5th-6th c.BC: Aristophanes Comicus “Vespae” 992 (ἀπο-)">Refs 5th c.BC+</a>], etc.:— <i>passive</i>, <i>perfect</i> λέλῠμαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.103 ">Refs 8th c.BC+</a>], etc.: <i>pluperfect</i> ἐλελύμην [ῠ] [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.186 ">Refs 8th c.BC+</a>], etc.: <i>aorist</i> ἐλύθην, <i>Epic dialect</i> λύθην [ῠ] [<a href="javascript:void(0)" title=" 8.360, 5th c.BC: Euripides Tragicus “Helena” 860, 5th c.BC: Thucydides Historicus 2.103, etc.">Refs 5th c.BC+</a>]: <i>future</i> λῠθήσομαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 41b, 5th-6th c.BC: Isocrates Orator 12.116, etc., also λελύσομαι [ῡ] 4th c.BC: Demosthenes Orator 14.2, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.2.37 (ἀπο-): _Epic dialect_ ">Refs 5th c.BC+</a>]<i>aorist</i> <i>passive</i> λύμην [ῠ] [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.80 ">Refs 8th c.BC+</a>]; λύτο [ῠ[<a href="javascript:void(0)" title="] [prev. work] 114, but λῦτο 24.1 (at beginning of line, variant{λύτο})">Refs</a>]; λύντο [<a href="javascript:void(0)" title=" 7.16 ">Refs</a>]: also <i>3rd.pers.</i> <i><i>singular</i></i> <i>optative</i> <i>perfect</i> λελῦτο [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.238 ">Refs 8th c.BC+</a>]:—<i>middle</i>, <i>future</i> λύσομαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.13, etc.">Refs 8th c.BC+</a>]: <i>aorist</i> ἐλυσάμην [<a href="javascript:void(0)" title=" 14.214: ">Refs</a>]<i>perfect</i> <i>passive</i> λέλῦμαι in <i>middle</i> sense, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 36.45, 4th c.BC: Aristoteles Philosophus “Rhetorica” 1400a22 (compare δια-, κατα-λύω): ">Refs 4th c.BC+</a>]<i>future</i> λύσομαι in <i>passive</i> sense, (δια-) [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.12, (ἐπι-) 5th c.BC: Lysias Orator 25.33 codices (καταλύσεσθαι editions), (κατα-) 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.9.">Refs 5th c.BC+</a>]—Homer uses all tenses except <i>perfect</i> <i>active</i>, <i>present</i> and <i>future</i> <i>passive</i> [In <i>present</i> and <i>imperfect</i> ῡ always in <i>Attic dialect</i>, ῠ mostly in <i>Epic dialect</i>, though [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] has ῡ twice, ἔλῡεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.513, λῡει 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.74 ">Refs 8th c.BC+</a>]; also in compounds, ἀλλῡεσκεν [<a href="javascript:void(0)" title=" 2.105, ἀλλῡουσαν [prev. work] 109: in ">Refs</a>]<i>future</i> and <i>aorist 1</i> ῡ always: in other tenses ῠ always, except in the forms λελῦτο, λῦτο (see. above).] (Cf. Latin <i>luo</i> (pay), <b>re-luo, solvo</b> (for <b>se-luo), solūtus</b>, etc.):—<b>loosen</b>: <br /><Level2><b>__I</b></Level2> of things, <b>unbind, unfasten</b>, especially clothes and armour, λῦσε δέ οἱ ζωστῇρα, θώρηκα, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.215, 16.804 ">Refs 8th c.BC+</a>]; λ. παρθενίην ζώνην <b>loose</b> the maiden-girdle, of the husband after marriage, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.245 ">Refs 8th c.BC+</a>]; of the wife, λύοι χαλινὸν ὑφ᾽ ἥρωϊ παρθενίας [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 8(7).48; ἔνθα παρθένει᾽ ἔλυσ᾽ ἐγὼ κορεύματα 5th c.BC: Euripides Tragicus “Alcestis” 177; so ἔλυσας.. ἅγνευμα σόν [prev. author] “Tr.” 501 ">Refs 5th c.BC+</a>]; frequently of the tackling of ships, λ. πρυμνήσια, ἱστία, λαῖφος, etc., [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.418, 15.496, 552, “hymnus ad Apollinem” 406, etc. (never in 8th c.BC: Ilias Homerus Epicus “Illiad”)">Refs 8th c.BC+</a>]; λ. πρύμνας, νεῶν πόδα, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 539, 1020, etc.: _absolutely_, λύειν">Refs 5th c.BC+</a>], of ships, <b>set sail</b>, λῦε, κυβερνήτα [<a href="javascript:void(0)" title=" “APl.” 1.6 *.9 (from Panteleus)">Refs</a>]; ἀσκὸν λ. <b>untie</b> a skin (used as a bag), [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.47: frequently in Trag., λ. στολάς, πέπλον, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1597, “Tr.” 924 ">Refs 8th c.BC+</a>]; λ. ἡνίαν <b>slacken</b> the rein, [<a href="javascript:void(0)" title=" [prev. author] “El.” 743 ">Refs</a>]; κλῄθρων λυθέντων when the gates have been <b>opened</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 396 ">Refs 4th c.BC+</a>]; λ. γράμματα, δέλτον, <b>open</b> a letter, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 38 (_anapaest meter_), 307 ">Refs 5th c.BC+</a>]; λ. πέδας, δεσμά, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 645 (_passive_), 5th c.BC: Euripides Tragicus “Hercules Furens” 1123; ἀρβύλας 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 945 ">Refs 5th c.BC+</a>]; ἀρτάνας.. δέρης ἔλυσαν <b>loosed</b> it from my neck,[<a href="javascript:void(0)" title=" [prev. work] 876, compare 5th c.BC: Euripides Tragicus “Hippolytus” 781:">Refs 5th c.BC+</a>] —<i>middle</i>, ἀπὸ στήθεσφιν ἐλύσατο κεστὸν ἱμάντα <b>undid her</b> belt, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.214 ">Refs 8th c.BC+</a>]; but λύοντο τεύχεα they <b>undid</b> the armour <b>for themselves</b>, i.e. stripped it off (others), [<a href="javascript:void(0)" title=" 17.318 ">Refs</a>]; later λυσαμένα πλοκαμῖδας <b>unbinding her</b> hair, [<a href="javascript:void(0)" title=" 2nd c.BC: Bion Bucolicus 1.20, etc. ">Refs 2nd c.BC+</a>]<br /><Level4><b>__I.b</b></Level4> in various phrases, στόμα λ. <b>open</b> the mouth, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 1060, 5th-6th c.BC: Isocrates Orator 12.96; γλώσσας λ. εἰς αἰσχροὺς μύθους 5th c.BC: Critias Philosophus, Tragicus, Elegiacus 6.9 4th c.BC: Demosthenes Orator ">Refs 5th c.BC+</a>]; λ. βλεφάρων ἕδραν wake up, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Rhesus” 8 (_anapaest meter_)">Refs 5th c.BC+</a>]; λ. ὀφρύν <b>unfold</b> the brow, [<a href="javascript:void(0)" title=" [prev. author] “Hipp.” 290; λ. ἄχος ἀπ᾽ ὀμμάτων 5th c.BC: Sophocles Tragicus “Ajax” 706 (Lyric poetry), etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> of living beings, <br /><Level4><b>__I.2.a</b></Level4> of horses, etc., <b>unyoke, unharness</b>, opposed to ζεύγνυμι, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.35 ">Refs 8th c.BC+</a>]; ἐξ ὀχέων, ὑπὲξ ὀχέων, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.369, 8.504; ὑφ᾽ ἅρμασιν 18.244; ὑπὸ ζυγοῦ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.39: ὑπὸ ζυγόφιν 8th c.BC: Ilias Homerus Epicus “Illiad” 24.576; ὑπ᾽ ἀπήνης 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.6 (also in _middle_, μὴ.. ὑπ᾽ ὄχεσφι λυώμεθα μώνυχας ἵππους">Refs 8th c.BC+</a>] <b>unyoke</b> our horses, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.7; βόε λῦσαι 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 608)">Refs 8th c.BC+</a>]; λύε μώνυχας ἵππους <b>loosed</b> them, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.498 ">Refs 8th c.BC+</a>]; λ. κύνα <b>let</b> him <b>loose</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 6.13, etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__I.2.b</b></Level4> of men, <b>release, deliver</b>, especially from bonds or prison, and so, generally, from difficulty or danger, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.22, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.345, 12.53, 4th c.BC: Demosthenes Orator 24.206, etc.">Refs 8th c.BC+</a>]; ὁ λύσων <b>he that shall deliver</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 771, 785: with _genitive_ _of things_, τὸν.. θεοὶ κακότητος ἔλυσαν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.397, compare 5th c.BC: Pindarus Lyricus “P.” 3.50, etc.; λ. τινὰ δεσμῶν 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1006; ὄκνου 5th c.BC: Sophocles Tragicus “Trachiniae” 181; τὼ.. ἐκ δεσμοῖο λύθεν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.360, compare 5th c.BC: Pindarus Lyricus “O.” 4.23, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 873, 5th c.BC: Euripides Tragicus “Hippolytus” 1244, 5th-6th c.BC: Plato Philosophus “Respublica” 360c ">Refs 8th c.BC+</a>]; also λ. δόμους ἁβρότατος <b>rob</b> the house of.., [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 11.34 ">Refs 5th c.BC+</a>]; λ. τινὰ τῆς ἀρχῆς <b>depose</b> him from.., [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 13.92 ">Refs 1st c.BC+</a>]:—<i>middle</i>, properly <b>get</b> one <b>loosed</b> or <b>set free</b>, λύσασθαί τινα δυσφροσυνάων [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 528; ὅσπερ Ἰὼ πημονᾶς ἐλύσατο 4th-5th c.BC: Aeschylus Tragicus “Supplices” 1065 (Lyric poetry)">Refs 8th c.BC+</a>]:—<i>passive</i>, λυθῆναι τὰς πέδας [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 17.116 ">Refs 1st c.BC+</a>]; λέλυται γὰρ λαὸς ἐλεύθερα βάζειν, ὡς ἐλύθη ζυγὸν ἀλκᾶς <b>has been let loose</b> to speak, since the yoke <b>was loosed</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 592 (Lyric poetry). ">Refs 4th c.BC+</a>]<br /><Level4><b>__I.2.c</b></Level4> of prisoners, <b>release on receipt of ransom, admit to ransom, release</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.29, 24.137, 555, etc.; λ. τινά τινι 1.20, 24.561, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.298 ">Refs 8th c.BC+</a>]; Σαρπηδόνος ἔντεα καλὰ λύσειαν <b>would give</b> them <b>up</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.163; in full, λ. τινὰ ἀποίνων 11.106; χρημάτων μεγάλων 5th c.BC: Herodotus Historicus 2.135 (_passive_)">Refs 8th c.BC+</a>]; ἀνὴρ ἀντ᾽ ἀνδρὸς λυθείς [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.3 ">Refs 5th c.BC+</a>]:—<i>middle</i>, <b>release by payment of ransom, get</b> a person <b>released, redeem</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.13, 24.118, +others, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.284, 385, 5th-6th c.BC: Plato Philosophus “Menexenus” 243c, 4th c.BC: Demosthenes Orator 19.229; λύσασθαί τινας ἐκ πολεμίων 5th c.BC: Lysias Orator 12.20; ἵππον 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.8.6; ὅσους αὐτὸς ἐλυσάμην τῶν αἰχμαλώτων 4th c.BC: Demosthenes Orator 19.169; λ. τινὶ τὸ χωρίον [prev. author] 50.28 ">Refs 8th c.BC+</a>]; ἑαυτοὺς λ. <b>pay their</b> own <b>ransom</b>, [<a href="javascript:void(0)" title=" [prev. author] 19.169 ">Refs</a>]; <b>buy</b> from a pimp, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 1353. ">Refs 5th c.BC+</a>]<br /><Level4><b>__I.2.d</b></Level4> λελύσθαι τῶν νόμων, = Latin <i>legibus solvi</i>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 53.18. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__I.3</b></Level3> <b>give up</b>, [θρόνον] λῦσον ἄμμιν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.155. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>resolve a whole into its parts, dissolve, break up</b>, λ. ἀγορήν <b>dissolve</b> the assembly, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.305; ἀγορὰς ἠμὲν λύει ἠδὲ καθίζει 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.69, etc.">Refs 8th c.BC+</a>]:—<i>passive</i>, λῦτο δ᾽ ἀγών [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.1; μὴ λυθείη ἡ στρατιά 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.1.2 ">Refs 8th c.BC+</a>]; πρὶν [ἂν].. ἡ ἀγορὰ (<b>market</b>) λυθῇ [<a href="javascript:void(0)" title=" [prev. author] “Oec.” 12.1; λυθείσης τῆς συνουσίας 2nd c.BC: Polybius Historicus 5.15.3. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of concrete objects, σπάρτα λέλυνται, i. e. <b>have rotted</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.135; ῥαφαὶ δ᾽ ἐλέλυντο ἱμάντων 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.186 ">Refs 8th c.BC+</a>]; λ. τὴν σχεδίην <b>break</b> it <b>up</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.97 ">Refs 5th c.BC+</a>]; [τὴν γέφυραν] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.4.17; τὴν ἀπόφραξιν [prev. work] 4.2.25. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> especially of physical strength, <b>loosen</b>, i. e. <b>weaken, relax</b>, λῦσε δὲ γυῖα <b>made</b> his limbs <b>slack</b> or <b>loose</b>, i. e. killed him, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.469, +others; ὅς τοι γούνατ᾽ ἔλυσα 22.335; πολλῶν τε καὶ ἐσθλῶν γούνατ᾽ ἔλυσεν 5.176, etc.; ἀλλά οἱ αὖθι λῦσε μένος 16.332; πέλεκυς λῦσεν.. βοὸς μένος 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.450, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 17.29 ">Refs 8th c.BC+</a>]; but οἵ μοι καμάτῳ.. γούνατ᾽ ἔλυσαν <b>made</b> my knees <b>weak</b> with toil, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.118:">Refs 8th c.BC+</a>] —<i>passive</i>, λύντο δὲ γυῖα, etc., as the effect of death, sleep, weariness, fear, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.16, etc.; καμάτῳ φίλα γυῖα λέλυντο 13.85, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.233; αὐτοῦ λύτο γούνατα καὶ φίλον ἦτορ 8th c.BC: Ilias Homerus Epicus “Illiad” 21.114, 425; λύθη ψυχή τε μένος τε 5.296, etc.; λύθεν δέ οἱ ἅψεα πάντα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.794, 18.189; λέλυται γυίων ῥώμη 4th-5th c.BC: Aeschylus Tragicus “Persae” 913 (_anapaest meter_); λύεται δέ μου μέλη 5th c.BC: Euripides Tragicus “Hecuba” 438; λέλυμαι μελέων σύνδεσμα [prev. author] “Hipp.” 199 (_anapaest meter_). ">Refs 8th c.BC+</a>]<br /><Level4><b>__II.3.b</b></Level4> λύει βλέφαρα <b>closes</b> her eyes <b>in sleep</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1302. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.3.c</b></Level4> <i>metaphorically</i>, λ. τὴν ἐν ταῖς ψυχαῖς πρὸς μάχην παρασκευήν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.5.22. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>undo, bring to naught, destroy</b>, πολίων κάρηνα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.25; Τροίης κρήδεμνα 16.100, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.388, compare 5th c.BC: Bacchylides Lyricus “fragment” 16.7">Refs 8th c.BC+</a>]: generally, <b>put an end to</b>, νείκεα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.205; μελεδήματα 23.62; ἔριν 5th c.BC: Euripides Tragicus “Phoenissae” 81, “Anthologia Graeca” 9.316.12 (1st c.AD: Leonidas Alexandrinus Epigrammaticus); πόλεμον 5th c.BC: Thucydides Historicus 5.31; ἐπιμομφάν 5th c.BC: Pindarus Lyricus “O.” 10(11).9; μέμψιν 3rd c.AD: Democritus Epigrammaticus 271; φόβον 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 270; φόβον καὶ τὴν ὑποψίαν Polystr. p.7 W.,compare 4th-3rd c.BC: Epicurus Philosophus “Sententiae” 12; μοχθήματα 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1616; ἀνάγκας 5th c.BC: Euripides Tragicus “Supplices” 39 ">Refs 8th c.BC+</a>]; βίον, i.e. die, [<a href="javascript:void(0)" title=" [prev. author] “IT” 692 ">Refs</a>]; αἰῶν᾽ ἔλυσε, i.e. died, [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 1.43; λ. τὸ τέλος βίον 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1720 (Lyric poetry)">Refs 5th c.BC+</a>]; μαχας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 991 (_anapaest meter_); νοσήματα Diocl.fragment 35 (_passive_),compare 2nd c.AD: Galenus Medicus 6.476; κόπους 1st c.AD: Dioscorides (Dioscurides) Medicus “Eup.” 1.220 ">Refs 5th c.BC+</a>]; <b>forgive</b>, ἁμαρτήματα [<a href="javascript:void(0)" title=" LXX.Job.42.9. ">LXX</a>]<br /><Level4><b>__II.4.b</b></Level4> in Prose, λ. νόμους <b>repeal</b> or <b>annul</b> laws, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.82, 4th c.BC: Demosthenes Orator 3.10, 4th c.BC: Aristoteles Philosophus “Politica” 1269a15 ">Refs 5th c.BC+</a>]; οὐθὲν τῶν περὶ τὴν πολιτείαν[<a href="javascript:void(0)" title=" [prev. work] 1298b31; λ. ψήφῳ τὸ παράνομον 4th c.BC: Aeschines Orator 3.197 (_passive_), etc.">Refs 4th c.BC+</a>]; ἐπεὶ ἐκεῖνοι ἔλυσαν τὰς σπονδὰς λελύσθαι μοι δοκεῖ ἡ ἐκείνων ὕβρις καὶ ἡ ἡμετέρα ὑποψία [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.1.21 ">Refs 5th c.BC+</a>]; <b>rescind</b> a vote, ψῆφον λύει ὁ νόμος [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 24.2 ">Refs 4th c.BC+</a>]; <b>revoke</b> a will, διαθήκην [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 6.33, etc.">Refs 4th c.BC+</a>] (but in <i>passive</i>, <b>to be opened</b>, of a will, [<a href="javascript:void(0)" title=" “POxy.” 715.19 (2nd c.AD), etc.)">Refs 2nd c.AD+</a>]; <b>unbind</b> a spell, [<a href="javascript:void(0)" title=" 4th c.AD: Iamblichus Philosophus “de Mysteriis” 3.27:">Refs 4th c.AD+</a>] —<i>passive</i>, λέλυται πάντα all <b>ties are broken</b>, all <b>is in confusion</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 25.25. ">Refs 4th c.BC+</a>]<br /><Level4><b>__II.4.c</b></Level4> as a technical term, <b>solve</b> a difficulty, a problem, a question, λύεται ἡ ἀπορία [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 324e, +others; λ. ζήτημα 2nd c.AD: Galenus Medicus 6.436. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.4.d</b></Level4> <b>refute</b> an argument, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 509a, 4th c.BC: Aristoteles Philosophus “Rhetorica” 1402b24, +others; compare λύσις 11.4b, λυτικός 11. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.4.e</b></Level4> <b>unravel</b> the plot of a tragedy, opposed to πλέκειν, [<a href="javascript:void(0)" title=" [prev. author] “Po.” 1456a10. ">Refs</a>]<br /><Level4><b>__II.4.f</b></Level4> λ. τὴν φάσιν, of the Moon, <b>pass out of</b>, [<a href="javascript:void(0)" title="Vett. Val. 134.1, compare 2. ">Refs</a>]<br /><Level3><b>__II.5</b></Level3> <b>break</b> a legal agreement or obligation, τὸν νόμον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.106; τὰς σπονδάς 5th c.BC: Thucydides Historicus 1.23, 78, compare 4.23, +others; τὰ συγκείμενα 5th c.BC: Lysias Orator 6.41 ">Refs 5th c.BC+</a>]; σίς κε τὰς ϝρήτας τάσδε λύση whoso <b>breaks</b> this agreement, [<a href="javascript:void(0)" title=" “Inscription Cyprian dialect” 135.29 H. ">Refs</a>]<br /><Level3><b>__II.6</b></Level3> in physical sense, <b>dissolve</b>, λύθεν, opposed to πάγεν, [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 15.4 ">Refs 5th c.BC+</a>]; τὸ θερμὸν λύει, opposed to πήγνυσι, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 384b11, compare 382b33 (_passive_)">Refs 4th c.BC+</a>]; ἀμμωνιακὸν ὄξει λύσας [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 11.106 ">Refs 2nd c.AD+</a>]; <b>melt</b>, παγείσας χιόνας [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus 8.4.2; τι πυρὶ λ. “Hippiatrica” 52. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.7</b></Level3> of medicines, λ. τὴν κοιλίαν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 863b29, compare 5th c.BC: Hippocrates Medicus “Acut.(Sp.)” 38, Diocl.fragment 140 ">Refs 5th c.BC+</a>]; so of the effects of terror, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 877a32 (_passive_). ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.8</b></Level3> <b>resolve</b> [musical notation] into [musical notation], in <i>passive</i>, [<a href="javascript:void(0)" title=" 7th c.AD: Hephaestio Grammaticus 8, 10, 2nd c.AD: Aristides Rhetor 1st c.AD: Quintilianus Rhetor Latinus 1.28. ">Refs 1st c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>solve, fulfil, accomplish</b>, τὰ τοῦ θεοῦ μαντεῖα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 407; ὅρκον 2nd c.BC: Polybius Historicus 6.58.4. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>atone for, make up for</b>, τὰς πρότερον ἁμαρτίας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ra.” 691; λύσων ὅσ᾽ ἐξήμαρτον 5th c.BC: Sophocles Tragicus “Philoctetes” 1224; λ. φόνον φόνῳ [prev. author] “OT” 101, 5th c.BC: Euripides Tragicus “Orestes” 511; αἱ πρόσοδοι λύουσι τἀναλώματα 4th-3rd c.BC: Diphilus Comicus 32.5 ">Refs 5th c.BC+</a>]:—<i>middle</i>, τῶν πάλαι πεπραγμένων λύσασθ᾽ αἷμα.. δίκαις [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 804 (Lyric poetry). ">Refs 4th c.BC+</a>]<br /><Level2><b>__V</b></Level2> μισθὸν λύειν <b>pay</b> wages <b>in full, quit oneself of</b> them, used only in cases of obligation, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Agesilaus” 2.31. ">Refs 5th c.BC+</a>]<br /><Level3><b>__V.2</b></Level3> τέλη λύειν, ={λυσιτελεῖν}, <b>pay, profit. avail</b>, ἔνθα μὴ τέλη λύει φρονοῦντι where <b>it boots</b> not to be wise, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 316: but more frequently λύει without τέλη">Refs 5th c.BC+</a>], construed like{λυσιτελεῖ}, <i>absolutely</i>, λύει δ᾽ ἄλγος [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 1362, compare “PSI” 4.400.16: with _dative_ _person_, φημὶ τοιούτους γάμους λύειν βροτοῖσιν 5th c.BC: Euripides Tragicus “Alcestis” 628, compare “Hipp.” 441: with ">Refs 5th c.BC+</a>]<i>infinitive</i>, πῶς οὖν λύει.. ἐπιβάλλει; [<a href="javascript:void(0)" title=" [prev. author] “Med.” 1112 (_anapaest meter_)">Refs</a>]; ἐμοί τελύειτοῖσιμέλλουσιν τέκνοις τὰ ζῶντ᾽ ὀνῆσαι <b>it is good for</b> me to benefit my living children by means of those to come,[<a href="javascript:void(0)" title=" [prev. work] 566; λύει ἀπελθεῖν “UPZ” 77i12 (2nd c.BC): with _accusative_ et ">Refs 2nd c.BC+</a>]<i>infinitive</i>, λύει γὰρ ἡμᾶς οὐδέν, οὐδ᾽ ἐπωφελεῖ,.. θανεῖν <b>it is</b> not <b>expedient that</b> we should die (οὐδ᾽ ἐπωφελεῖ being parenthetic), [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1005; οὐ γάρ με λύει.. κακορροθεῖσθαι 5th c.BC: Euripides Tragicus “Sthen.Prol.” 35 ">Refs 5th c.BC+</a>]; compare λυσιτελέω.	
G3090	Λωΐς	Lōis	Lois	N:N-F-P	 <b>Λωίς (Rec. Λωΐς), -ίδος, ἡ </b><BR /> <b>Lois</b>: <ref='2Ti.1.5.'>2Ti.1:5.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3091	Λώτ	Lōt	Lot	N:N-M-P	 <b>Λώτ</b>, ὁ (Heb. לוֹט), indecl., <BR /> Lot (<ref='Gen.11.27'>Gen.11:27</ref>, al.): <ref='Luk.17.28-29, 32'>Luk.17:28-29, 32</ref>, <ref='2Pe.2.7'>2Pe.2:7</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3092	Μαάθ	Maath	Maath	N:N-M-P	 <b>Μαάθ</b>, ὁ <BR /> indecl., <BR /> <b>Maath</b>: <ref='Luk.3.26.'>Luk.3:26.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3093	Μαγδαλά, Μαγαδάν	Magdala, Magadan	Magadan	N:N--L	 <b>Μαγαδάν</b><BR /> <b>Magadan, an unidentified place on the coast of the Sea of Galilee</b>: <ref='Mat.15.39'>Mat.15:39</ref> (Rec. Μαγδαλά; cf. <ref='Mrk.8.10'>Mrk.8:10</ref>, where for Δαλμανουθά, D* has Μελεγαδά, D1 Μαγαιδά, some cursives Μαγαδά, and Euseb. Onomast. Μεγαιδάν; cf. <i>DB</i>, iii, see word).†<BR />  <b>Μαγδαλά</b> (Aram. מַגְדְֺּלָא = <i>Heb.</i> H4026, which in <ref='Jos.15.37'>Jos.15:37</ref> B is rendered Μαγαδά), <BR /> <b>Magdala</b>: <ref='Mat.15.39'>Mat.15:39</ref> (Rec. for Μαγαδάν, which see).†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3094	Μαγδαληνή	Magdalēnē	Magdalene	N:N-F-LG	 <b>Μαγδαληνός</b>, -ά, όν <BR /> <b>Magdalene, of Magdala</b>: Μαρία (which see) ἡ MM., <ref='Mat.27.56, 61; 28.1'>Mat.27:56, 61 28:1</ref>, <ref='Mrk.15.40, 47; 16.1, 9'>Mrk.15:40, 47 16:1, 9</ref>, <ref='Luk.8.2; 24.10'>Luk.8:2 24:10</ref>, <ref='Jhn.19.25; 20.1, 18'>Jhn.19:25 20:1, 18</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3095	μαγεία	mageia	magic	G:N-F	<b> μᾰγεία</b>, ἡ, <br /> <b>theology of the Magians</b>, μ. ἡ Ζωροάστρου [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus Alcaeus1.122a. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>magic</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 9.15.7 (_plural_), NT.Act.8.11 (_plural_), “PMag.Berol.” 1.127, etc.">NT+4th c.BC+</a>]; τὴν γοητικὴν μ. οὐδ᾽ ἔγνωσαν [οἱ μάγοι] [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Fragmenta” 36. ">Refs 4th c.BC+</a>]	
G3096	μαγεύω	mageuō	to practice magic	G:V	<b> μᾰγ-εύω</b>, <br /> <b>to be a Magus</b> or <b>skilled in Magian lore</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Artoxerxes” 3, 6, 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 1.2. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>use magic arts</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1338; καταγαγεῖν τὸν Δία μαγεύσαντας 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Numa” 15. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>transitive</i>, <b>bewitch</b>, e.g. by philtres, [<a href="javascript:void(0)" title=" 3rd c.AD(?): Achilles Tatius Astronomus 5.22 ">Refs 3rd c.AD+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Clearchus Historicus 25, 2nd c.AD: Lucianus Sophista “Asin.” 54; πέπλον μεμαγευμένον φαρμάκοις 2nd c.AD: Apollodorus Damascenus Mechanicus 1.9.28. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>call forth by magic arts</b>, ἔμψυχα [<a href="javascript:void(0)" title=" “Anthologia Graeca” 12.57 (1st c.BC: Meleager Epigrammaticus), compare 2nd c.AD: Lucianus Sophista “Asin.” 11. ">Refs 1st c.BC+</a>]	
G3097	μάγος	magos	sage	G:N-M	<b> Μάγος</b> [ᾰ], ου, ὁ, <br />  “Magian”, one of a Median tribe, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.101, 1st c.BC-1st c.AD: Strabo Geographus 15.3.1 ">Refs 5th c.BC+</a>]: hence, as belonging to this tribe, <br /><Level3><b>__2</b></Level3> <b>one of the priests and wise men in Persia</b> who interpreted dreams, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.37, +others, 4th c.BC: Aristoteles Philosophus “Fragmenta” 36, 3rd c.BC: Phoenix Iambographus 1.5, NT.Matt.2.1. ">NT+5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>enchanter, wizard</b>, especially in bad sense, <b>impostor, charlatan</b>, [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 14, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 387, 5th c.BC: Euripides Tragicus “Orestes” 1498 (Lyric poetry), 5th-6th c.BC: Plato Philosophus “Respublica” 572e, NT.Act.13.6, Vett. Val. 74.17: also _feminine_, 2nd c.AD: Lucianus Sophista “Asin.” 4, “Anthologia Graeca” 5.15 (Marc. argument). ">NT+5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> μάγος, ον, as <i>adjective</i>, <b>magical</b>, μάγῳ τέχνῃ πράττειν τι [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 1.2; κεστοῦ φωνεῦσα μαγώτερα “Anthologia Graeca” 5.120 (1st c.BC: Philodemus Gadarensis Epigrammaticus)">Refs 1st c.BC+</a>]. (Opers. <b>maguš</b> 'Magian'.)	
G3098	Μαγώγ	Magōg	Magog	N:N--L	 <b>Μαγώγ</b>, ὁ indecl. (Heb. מָגוֹג, <ref='Gen.10.2'>Gen.10:2</ref>, <ref='Exo.38.2'>Exo.38:2</ref>, al.), <BR /> <b>Magog, associated with Gog</b>: <ref='Rev.20.8'>Rev.20:8</ref> (see Swete, in l).†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3099	Μαδιάν	Madian	Midian	N:N--L	 <b>Μαδιάμ</b>, ὁ indecl. (Heb. מִדְיָן), <BR /> <b>Midian</b>; <BR /> __1. son of Abraham (<ref='Gen.25.2'>Gen.25:2</ref>). <BR /> __2. An Arabian tribe (<ref='Gen.36.35'>Gen.36:35</ref>, <ref='Psa.83.9'>Psa.83:9</ref>, al). <BR /> __3. γῆ Μ. (Heb. מִדְיָן אֶרֶץ), the land of Midian (<ref='Exo.2.15'>Exo.2:15</ref>, al.): <ref='Act.7.29'>Act.7:29</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3100	μαθητεύω	mathēteuō	to disciple	G:V	<b> μᾰθητ-εύω</b>, <br /> <b>to be pupil</b>, τινι <b>to</b> one, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.832c. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>transitive</i>, <b>make a disciple of, instruct</b>, πάντα τὰ ἔθνη [<a href="javascript:void(0)" title=" NT.Matt.28.19, cf. NT.Act.14.21 ">NT</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" NT.Matt.13.52. ">NT</a>]	
G3101	μαθητής	mathētēs	disciple	G:N-M	<b> μᾰθητ-ής</b>, οῦ, ὁ, <br /> <b>learner, pupil</b>, τῆς Ἑλλάδος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.77, 2nd c.BC: Moschus Bucolicus 3.95, etc.">Refs 5th c.BC+</a>]; of dancing, [<a href="javascript:void(0)" title=" “SIG” 1094.6 (Eleusis, 4th c.BC)">Refs 4th c.BC+</a>]: frequently in <i>Attic dialect</i> of the <b>pupils</b> of philosophers and rhetoricians, οὐ θέμις πλὴν τοῖς μ. λέγειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 140; οἱ Πρωταγόρου μ. 5th-6th c.BC: Plato Philosophus “Protagoras” 315a, +others; ἐμοὺς μαθητάς [prev. author] “Ap.” 33a:">Refs 5th c.BC+</a>] with <i>genitive</i> _of things_, τούτου τοῦ μαθήματος μ. a <b>studento</b>fit, [<a href="javascript:void(0)" title=" [prev. author] “R.” 618c ">Refs</a>]; μ. ἰατρικῆς a <b>student</b> of medicine,[<a href="javascript:void(0)" title=" [prev. work] 599c; μ. περί τινος [prev. author] “La.” 186e ">Refs</a>]; <b>apprentice,</b> [<a href="javascript:void(0)" title=" POxy. 725.15 (2nd c.AD). ">Refs 2nd c.AD+</a>]	
G3102	μαθήτρια	mathētria	disciple	G:N-F	Related to: <b> μᾰθητ-ής</b>, οῦ, ὁ, <br /> <b>learner, pupil</b>, τῆς Ἑλλάδος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.77, 2nd c.BC: Moschus Bucolicus 3.95, etc.">Refs 5th c.BC+</a>]; of dancing, [<a href="javascript:void(0)" title=" “SIG” 1094.6 (Eleusis, 4th c.BC)">Refs 4th c.BC+</a>]: frequently in <i>Attic dialect</i> of the <b>pupils</b> of philosophers and rhetoricians, οὐ θέμις πλὴν τοῖς μ. λέγειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 140; οἱ Πρωταγόρου μ. 5th-6th c.BC: Plato Philosophus “Protagoras” 315a, +others; ἐμοὺς μαθητάς [prev. author] “Ap.” 33a:">Refs 5th c.BC+</a>] with <i>genitive</i> _of things_, τούτου τοῦ μαθήματος μ. a <b>studento</b>fit, [<a href="javascript:void(0)" title=" [prev. author] “R.” 618c ">Refs</a>]; μ. ἰατρικῆς a <b>student</b> of medicine,[<a href="javascript:void(0)" title=" [prev. work] 599c; μ. περί τινος [prev. author] “La.” 186e ">Refs</a>]; <b>apprentice,</b> [<a href="javascript:void(0)" title=" POxy. 725.15 (2nd c.AD). ">Refs 2nd c.AD+</a>]	
G3103	Μαθουσάλα	Mathousala	Methuselah	N:N-M-P	 <b>Μαθουσάλα</b> (WH, -αλά), ὁ (Heb. מְתוּשֶׁלַח), <BR /> <b>Methuselah</b>: <ref='Luk.3.37.'>Luk.3:37.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3104	Μαϊνάν	Mainan	Menna	N:N-M-P	 <b>Μεννά </b> (L, Μεννᾶς, -ᾶ; Rec. Μαϊνάν) ὁ, <BR /> <b>Menna</b>: <ref='Luk.3.31.'>Luk.3:31.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3105	μαίνομαι	mainomai	to rave	G:V	<b> μαίνομαι</b>, <br /> <i>future</i> μᾰνοῦμαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.109, μᾰνήσομαι “Anthologia Graeca” 11.216 (1st c.AD: Lucillius Epigrammaticus), 3rd c.AD(?): Diogenes Laertius 7.118 (neither found in _Attic dialect_)">Refs 5th c.BC+</a>]: <i>perfect</i> with <i>present</i> sense μέμηνα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 977, 5th c.BC: Sophocles Tragicus “Electra” 879, 3rd-2nd c.BC: Aristophanes Byzantinus Philosophus cited in 2nd c.AD: Athenaeus Epigrammaticus 13.586f ">Refs 5th c.BC+</a>]; <i>Doric dialect</i> μέμηνα uncertain in [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 68 ">Refs 7th c.BC+</a>]; also in <i>passive</i> form μεμάνημαι [ᾰ] [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 10.31: ">Refs 3rd c.BC+</a>]<i>aorist</i> <i>passive</i> ἐμάνην, <i>participle</i> μᾰνείς, <i>infinitive</i> μᾰνῆναι, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.30, 5th c.BC: Euripides Tragicus “Bacchae” 1295 ">Refs 5th c.BC+</a>]: also <i>aorist</i> <i>middle</i> ἐμηνάμην [<a href="javascript:void(0)" title=" “CPHerm.” 7.18 (3rd c.AD)">Refs 3rd c.AD+</a>]; <i>poetry</i> <i>2nd pers.</i> <i><i>singular</i></i> ἐμήναο probably in [<a href="javascript:void(0)" title=" 2nd c.BC: Bion Bucolicus 1.61 ">Refs 2nd c.BC+</a>], <i>3rd.pers.</i> <i><i>singular</i></i> μήνατο [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 20.34 ">Refs 3rd c.BC+</a>]; <i>participle</i> μηνάμενος [<a href="javascript:void(0)" title=" “Anthologia Graeca” 9.35 (1st c.AD: Antiphilus Epigrammaticus):—on the _active_ forms, see below 11.— 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] uses only <i>present</i> and <i>imperfect</i>:—<b>rage, be furious</b>, in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad”">Refs 8th c.BC+</a>] frequently of martial rage, μαίνεσθαι ἐάσομεν οὖλον Ἄρηα [<a href="javascript:void(0)" title=" 5.717, compare 6.101, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.350, etc.; χεῖρες ἄαπτοι μαίνονται 8th c.BC: Ilias Homerus Epicus “Illiad” 16.245 ">Refs 8th c.BC+</a>]; μαίνεται ἐγχείη ἀπὸ λοιγὸν ἀμῦναι[<a href="javascript:void(0)" title=" [prev. work] 75; δόρυ μαίνεται ἐν παλάμῃσιν 8.111 ">Refs</a>]; <b>rage with anger</b>, πατὴρ.. φρεσὶ μαίνεται οὐκ ἀγαθῇσι [<a href="javascript:void(0)" title="[prev. work] 360 ">Refs</a>]; ἐνὶ φρεσὶ μ. ἦτορ[<a href="javascript:void(0)" title=" [prev. work] 413; φρεσὶ μαινομένῃσιν 24.114; μαινομένᾳ κραδίᾳ 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 781, 5th c.BC: Euripides Tragicus “Medea” 432 (both Lyric poetry); μανείσᾳ πραπίδι [prev. author] “Ba.” 999 (Lyric poetry)">Refs 5th c.BC+</a>]; ὁ μανείς <b>the madman</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 726; μ. καὶ παραπαίω 5th-6th c.BC: Plato Philosophus “Symposium” 173e, etc.; αἱ τῶν μεμηνότων αἰσθήσεις Aristocles Epigrammaticus cited in 4th c.AD: Eusebius Caesariensis Scriptor Ecclesiasticus “Praeparatio Evangelica” 14.20 ">Refs 5th c.BC+</a>]; <b>to be mad</b> with wine, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.406, 21.298; μεμηνότες ὑπὸ τοῦ ποτοῦ 2nd c.AD: Lucianus Sophista “DDeor.” 18.2 ">Refs 8th c.BC+</a>]; of Bacchic frenzy, μαινόμενος Διώνυσος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.132; [Θυιάδες] μαινόμεναι 5th c.BC: Sophocles Tragicus “Antigone” 1152 (Lyric poetry); Διονύσῳ μαίνεσθαι 2nd c.AD: Pausanias Periegeta 2.7.5; ἐπὶ τῷ Δ. 2nd c.AD: Alexander Rhetor 223 ">Refs 8th c.BC+</a>]; ὑπὸ τοῦ θεοῦ μ. <b>to be inspired by.., driven mad by</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.79 ">Refs 5th c.BC+</a>], compare μάντι; τὸ μαίνεσθαι <b>madness</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1537 ">Refs 5th c.BC+</a>]; πλεῖν ἢ μαίνομαι I <b>am beside myself</b> with joy, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 103, 751 ">Refs 5th c.BC+</a>]; of madness in animals, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.641c, +others">Refs 1st c.AD+</a>]; later simply, ={ὀργίζομαι}, μαινόμενος ὅτι.. [<a href="javascript:void(0)" title=" “PCair.Zen.” 41.11 (3rd c.BC)">Refs 3rd c.BC+</a>]: frequently with words of manner, ὁ δὲ μαίνεται οὐκέτ᾽ ἀνεκτῶς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.355; τάδε μαίνεται 5.185: with _accusative_ _cognate_, μεμηνότ᾽ οὐ σμικρὰν νόσον 4th-5th c.BC: Aeschylus Tragicus “Pr.” [same place]; μ. μανίας 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 793; μ. μανίαν ἐρρωμένην 2nd c.AD: Lucianus Sophista “Ind.” 22: with _dative_, μ. γόοισι φρήν 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 967 (Lyric poetry); τόλμῃ 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.24 ">Refs 8th c.BC+</a>]; πόνοις <b>at</b> or <b>because of</b>.., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 562 (Lyric poetry); τοῖς εὑρήμασιν 5th c.BC: Euripides Tragicus “Cyclops” 465 ">Refs 5th c.BC+</a>]; ἐπί τινι (i.e. φιλοτιμίᾳ) [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 535 (but ἐπί τινι">Refs</a>], of love, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 10.31); ἀμφί τινι 7th-6th c.BC(?): Semonides Iambographus 7.33; εἰς τὴν ποιητικήν 1st c.BC: Diodorus Siculus Historicus 14.109; κατά τινος 2nd c.AD: Lucianus Sophista “Abd.” 1; ὑφ᾽ ἡδονῆς 5th c.BC: Sophocles Tragicus “Electra” 1153. ">Refs 7th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of things, <b>rage, riot</b>, especially of fire, ὡς ὅτ᾽.. ὀλοὸν πῦρ οὔρεσι μαίνηται [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.606, compare 3rd-4th c.AD: Tryphiodorus Epicus 230 ">Refs 8th c.BC+</a>]; μαινόμενος οἶνος a <b>hot, strong</b> wine, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 773d ">Refs 5th c.BC+</a>]; of feelings, ἐλπὶς μαινομένη Oracle texts cited in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.77; ἔρις 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 935 (Lyric poetry); ἄχεα 5th c.BC: Sophocles Tragicus “Ajax” 957 (Lyric poetry); μαινομένᾳ ξὺν ὁρμᾷ [prev. author] “Ant.” 135 (Lyric poetry); σὺν μ. δόξᾳ 5th c.BC: Euripides Tragicus “Bacchae” 887 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> ἄμπελος μαινομένη, of a vine that is never done bearing fruit, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Mirabilia” 846a38, 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 1.18.4. ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> μαινόμενα ἕλκη <b>malignant</b> ulcers, [<a href="javascript:void(0)" title=" 3rd c.BC: Asclepiades Epigrammaticus cited in 6th c.AD: Aëtius Medicus 15.14. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>aorist 1</i> <i>active</i> ἔμηνα, in causal sense, <b>madden</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 520 (troch., probably in “IA” 580 (Lyric poetry)), 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 561 ">Refs 5th c.BC+</a>]; <b>enrage</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.4.8: ">Refs 5th c.BC+</a>]<i>present</i> μαίνω first in [<a href="javascript:void(0)" title=" 5th-6th c.AD: Orphica “Hymni” 71.6. (Cf. μέμονα.) ">Refs 5th c.AD+</a>]	
G3106	μακαρίζω	makarizō	to bless	G:V	<b> μᾰκᾰρ-ίζω</b>, <br /> <i>Attic dialect</i> <i>future</i> -ιῶ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 429 ">Refs 5th c.BC+</a>]:— <b>bless, deem</b> or <b>pronounce happy, congratulate</b>, τινα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.538, 5th c.BC: Pindarus Lyricus “N.” 11.11, 5th c.BC: Herodotus Historicus 7.45, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1196 (Lyric poetry), 5th c.BC: Antipho Orator 2.4.4, 5th c.BC: Euripides Tragicus “Bacchae” 911 (Lyric poetry), etc.">Refs 8th c.BC+</a>]; τινά τινος <b>for</b> a thing, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 429, 5th c.BC: Lysias Orator 2.81, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.194 5th c.BC: Sophocles Tragicus; τινὰ ἐπί τινι [prev. author] “D.” 1.15 ">Refs 5th c.BC+</a>]; also μ. τὴν ῥώμην τινός, ={μ. τινὰ τῆς ῥώμης}, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.31 ">Refs 5th c.BC+</a>]; ironically, μακαρίσαντες ὑμῶν τὸ ἀπειρόκακον <b>blessing</b> your <b>happy</b> ignorance, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.105: with _neuter_ _pronoun_, τουτὶ.. σε μόνον (conjecture).. μακαρίζω 5th-6th c.BC: Aristophanes Comicus “Vespae” 588 ">Refs 5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.51, 3rd c.AD(?): Diogenes Laertius 6.45: with _dative_ modi, σωφροσύνῃ καὶ ὁσιότητι μακαρισθείς 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 1.11. ">Refs 5th c.BC+</a>]	
G3107	μακάριος	makarios	blessed	G:A	<b> μᾰκᾰρ-ιος</b>, α, ον, <br /> also ος, ον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 803c: collateral form. of μάκαρ">Refs 5th c.BC+</a>], mostly used in Prose, but also in Poets, as [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus, and frequently in 5th c.BC: Euripides Tragicus ">Refs 5th c.BC+</a>], <br /><Level3><b>__1</b></Level3> mostly of men, <b>blessed, happy</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 5.46, 5th c.BC: Euripides Tragicus “Orestes” 86, etc.; σοφοί τε καὶ μ. ἄνδρες 5th-6th c.BC: Plato Philosophus “Respublica” 335e; μ. τε καὶ εὐδαίμων [prev. work] 354a: distinguished from εὐδαίμων by 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1101a7, 19 ">Refs 5th c.BC+</a>]: frequently in phrases such as μ. ὅστις.. νοῦν ἔχει [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 114, compare “Mon.” 357, 614, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.3">Refs 4th c.BC+</a>] W.: <i>superlative</i>, [<a href="javascript:void(0)" title=" [prev. author] “Piet.” 104: in addresses, ὦ μακάριε">Refs</a>] <b>my good sir, my dear sir</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 309c, “R.” 432d, 4th-3rd c.BC: Menander Comicus “Περικειρομένη” 219: with _genitive_, ὦ μ. τῆς τύχης">Refs 5th c.BC+</a>] <b>O happy you</b> for.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 186, compare “V.” 1512, 5th-6th c.BC: Plato Philosophus “Euthydemus” 303c; ἰὼ χελῶναι μακάριαι τοῦ δέρματος 5th-6th c.BC: Aristophanes Comicus “Vespae” 1292 ">Refs 5th c.BC+</a>]; ὦ μ. σὺ τά τε ἄλλα καὶ αὐτὸ τοῦτο ὅτι.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.3.39. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>prosperous</b>, οἱ μ., opposed to οἱ ἐνδεεῖς, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1157b21, +others; κινδυνεύω σοι δοκεῖν μ. τις εἶναι 5th-6th c.BC: Plato Philosophus “Meno” 71a; τοὺς μ. καλουμένους ὁρῶ πονοῦντας ἡμῖν ἐμφερῆ 4th-3rd c.BC: Menander Comicus “Kith.fragment” 1.6; μακαριωτάτην.. πόλιν Καπύην 2nd c.BC: Polybius Historicus 3.91.6; ἐπιγονή “SIG” 695.48 (Magn.Mae., 2nd c.BC). ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> of the dead, like{μακαρίτης}, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 947e, compare 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 488.9; μακαρίας μνήμης “BCH” 25.89 (from Bithynia), “Sammelb.” 4753.2, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of states, qualities, etc., μ. λέχος [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 1208; - ωτέρα πόλις [prev. author] “Tr.” 365; -ώταται τύχαι [prev. work] 328 (Lyric poetry)">Refs 5th c.BC+</a>]; βίος [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 238, compare 5th-6th c.BC: Plato Philosophus “Respublica” 561d; τοῖς θεοῖς ἅπας ὁ βίος μ. 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1178b26; μ. διάθεσις 1st c.BC: Philodemus Philosophus “de Morte - Papiri Ercolanesi” 18; μ. ἐστιν ἡ τραγῳδία ποίημα 4th c.BC: Antiphanes Comicus 191.1 ">Refs 5th c.BC+</a>]; τὸ μακάριον <b>bliss</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1099 b2. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>adverb</i> -ίως [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 909, 5th-6th c.BC: Aristophanes Comicus “Plutus” 629, 4th c.BC: Aristoteles Philosophus “Politica” 1324a24, etc.">Refs 5th c.BC+</a>]: <i>superlative</i> -ώτατα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 733e. ">Refs 5th c.BC+</a>]	
G3108	μακαρισμός	makarismos	blessedness	G:N-M	<b> μᾰκᾰρ-ιστέον</b>, <br /> <b>one must deem happy</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 23.12.5. ">Refs 2nd c.BC+</a>]	
G3109	Μακεδονία	Makedonia	Macedonia	N:N-F-L	 <b>Μακεδονία</b>, -ας, ἡ <BR /> <b>Macedonia</b>: <ref='Act.16.9-10'>Act.16:9-10</ref>, <ref='1Co.16.5'>1Co.16:5</ref>, <ref='2Co.1.16'>2Co.1:16</ref>, <ref='Php.4.15'>Php.4:15</ref>, al.; M. καὶ Ἀχαία, <ref='Act.19.21'>Act.19:21</ref>, <ref='Rom.15.26'>Rom.15:26</ref>, <ref='1Th.1.7-8'>1Th.1:7-8</ref> <BR />  (From Abbott-Smith. LSJ has no entry)	
G3110	Μακεδών	Makedōn	Macedonian	N:N--LG	<b>a Macedonian </b>, οἱΜακεδόνες, <b>the Macedonians </b>, [<a href="javascript:void(0)" title="Herdotus Historicus">Refs 5th c.BC</a>]:—;<i>adjective</i> Μακεδόνιος, η, ον, and -ονικός, ή, όν, [<a href="javascript:void(0)" title="Herdotus Historicus">Refs 5th c.BC</a>], etc.; ἡΜακεδονία <b>Macedon </b>, [<a href="javascript:void(0)" title="Herdotus Historicus">Refs 5th c.BC</a>]; so, ἡΜακεδονὶς, γῆ [<a href="javascript:void(0)" title="Herdotus Historicus">Refs 5th c.BC</a>]; γῆ Μακεδών [<date><i>variant</i> dates<author>Anthology Palantina</author></date>  (Middle Liddel)	
G3111	μάκελλον	makellon	meat market	G:N-N	<b> μάκελλον</b>, τό, <br /> <b>enclosure,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 42(1).102.107, +others (Epid., 4th c.BC)">Refs 4th c.BC+</a>]:— also <b>μάκελλος</b>, ὁ, [<a href="javascript:void(0)" title="Scholia 5th-6th c.BC: Aristophanes Comicus “Equites” 137 ">Refs 5th c.BC+</a>]; <b>μάκελος</b>, ὁ, and <i>plural</i> <b>μακέλα</b>, <b>μάκελλα</b>, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>μάκελλος</b>, ὁ, = Latin <i>macellum, market,</i> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 5(2).268.45 (Mantinea, 1st c.BC), 5(1).149 (from Sparta), NT.1Cor.10.25, 2nd-3rd c.AD: Dio Cassius Historicus 61.18, “PLond,unpublished” 2487.43 (4th c.AD)">NT+1st c.BC+</a>]:—hence <b>μακελλάριος</b>, ὁ, = Latin <i>macellarius</i>, [<a href="javascript:void(0)" title=" 5th-4th c.BC: Aesopus Fabularum Scriptor 134 ">Refs 5th c.BC+</a>]; = <b>laniator, lanio,</b> [<a href="javascript:void(0)" title="“Corpus Glossariorum Latinorum”">Refs</a>]: <i>neuter</i> μακελλάριον, τό, [<a href="javascript:void(0)" title=" “POxy.” 1000 (6th c.AD)">Refs 6th c.AD+</a>].	
G3112	μακράν	makran	far	G:Adv	<b> μακράν</b>, <br /> <i>Ionic dialect</i> <b>μακρήν</b>, <i>accusative</i> <i>feminine</i> of μακρός used as <i>adverb</i>, <b>far</b>, μ. ἀνωτέρω θακῶν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 314 ">Refs 4th c.BC+</a>]; μ. λελειμμένος left <b>far</b> behind,[<a href="javascript:void(0)" title=" [prev. work] 857; οὐδέπω μακρὰν πτέσθαι σθένοντες 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 16; ἀπελθεῖν 5th-6th c.BC: Aristophanes Comicus “Ranae” 438 (Lyric poetry); ἱέναι 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.4.17; ἔστ᾽ οὐ μ. ἄπωθεν 5th-6th c.BC: Aristophanes Comicus “Aves” 1184 ">Refs 5th c.BC+</a>]; τοὔργον οὐ μ. λέγεις the business you speak of is not <b>far</b> to seek, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 26 ">Refs 5th c.BC+</a>]: with <i>genitive</i>, <b>far from</b>, βαρβάρου χθονός [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 629; κἂν ᾖ τοῦ γένους μ. 5th-6th c.BC: Plato Comicus 192; τῶν πολεμίων 2nd c.BC: Polybius Historicus 3.50.8; οὐ μ. ἀπό τινος [prev. author] 3.45.2: in _comparative_, ἀποσκίδνασθαι μακροτέραν">Refs 5th c.BC+</a>] <b>to a greater distance</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.98; πορεύεσθαι μ. 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.2.11: _superlative_, ὅτι μακροτάτην">Refs 5th c.BC+</a>] <b>as far as possible</b>, with <i>genitive</i> loci, [<a href="javascript:void(0)" title="[prev. work] 7.8.20. ">Refs</a>]<br /><Level3><b>__2</b></Level3> μακρὰν λέγειν speak <b>at length</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 713, 5th c.BC: Sophocles Tragicus “Electra” 1259; μ. τείνειν 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1296, 5th c.BC: Sophocles Tragicus “Ajax” 1040; ἐκτείνειν 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 916. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of Time, <b>long</b>, μ. ζῆν, ἀναμένειν, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 323, 1389 (Lyric poetry)">Refs 5th c.BC+</a>]; οὐ μ. <b>shortly</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 850, etc.; so οὐκ ἐς μακρήν 5th c.BC: Herodotus Historicus 5.108, compare 4th-5th c.BC: Aeschylus Tragicus “Supplices” 925, 5th-6th c.BC: Aristophanes Comicus “Vespae” 454, etc.; εὐθύς, οὐκ εἰς μὰκράν 4th c.BC: Demosthenes Orator 18.36 ">Refs 5th c.BC+</a>] (but, not <b>at length</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “de Pietate - Herkulanische Studien” 25). ">Refs 1st c.BC+</a>]	
G3113	μακρόθεν	makrothen	from afar	G:Adv	<b> μάκρο-θεν</b>, <br /> <i>adverb</i> <b>from afar</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Chrysippus Stoicus 3.199, LXX.Josh.9.15, “PTeb.” 230 (2nd c.BC), 1st c.BC-1st c.AD: Strabo Geographus 3.3.4, etc.; ἀπὸ μ. NT.Mark.5.6 ">NT+3rd c.BC+</a>]; of Time, <b>from long since</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.65.7. ">Refs 2nd c.BC+</a>]	
G3114	μακροθυμέω	makrothumeō	to have patience	G:V	<b> μακρο-θῡμέω</b>, <br /> <b>to be long-suffering</b>, ἐπί τινι towards one, [<a href="javascript:void(0)" title=" LXX.Sir.18.11, +others, NT.Matt.18.26; πρός τινα NT.1Thes.5.14. ">LXX+NT</a>]<br /><Level3><b>__2</b></Level3> <b>to be slow</b> to help, [<a href="javascript:void(0)" title=" NT.Luke.18.7. ">NT</a>]<br /><Level3><b>__3</b></Level3> <b>persevere</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.593 f. ">Refs 1st c.AD+</a>]<br /><Level3><b>__4</b></Level3> with <i>accusative</i>, <b>bear patiently</b>, [<a href="javascript:void(0)" title=" LXX.Bar.4.25: _imperative_ μακροθύμει">LXX</a>] <b>bear up</b>! [<a href="javascript:void(0)" title=" 2nd c.AD: Astrampsychus Onirocriticus “Oracula” 90.7. ">Refs 2nd c.AD+</a>]	
G3115	μακροθυμία	makrothumia	patience	G:N-F	<b> μακρο-θῡμία</b>, <br /> <i>Ionic dialect</i> -ιη, ἡ, <b>long-suffering, patience</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 549, 1st c.BC-1st c.AD: Strabo Geographus 5.4.10, NT.Col.1.11, 1st c.AD: Josephus Historicus “Bellum Judaicum” 6.1.5, 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων χρονίων παθῶν” 1.1. ">NT+4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>forbearance</b>, [<a href="javascript:void(0)" title=" LXX.Pro.25.15, Aristeas 188. NT.Eph.4.2. ">LXX+NT</a>]	
G3116	μακροθυμώς	makrothumōs	patiently	G:Adv	Included with: <b> μακρό-θῡμος</b>, ον, <br /> <b>long-suffering, patient</b>, [<a href="javascript:void(0)" title=" LXX.Exo.34.6, +others; ὄνος “Anthologia Graeca” 11.317 (6th c.AD: Palladas Epigrammaticus)">LXX+6th c.AD+</a>]. <i>adverb</i> -μως, ἀκοῦσαί τινος [<a href="javascript:void(0)" title=" NT.Act.26.3. ">NT</a>]	
G3117	μακρός	makros	long/distant	G:A	<b> μακρός</b>, ά, όν [ᾰ <br /> by nature], <b>long</b>, whether of Space or Time, <br /><Level2><b>__I</b></Level2> of Space, <br /><Level3><b>__I.1</b></Level3> in length, <b>long</b>, δόρυ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.140 ">Refs 8th c.BC+</a>]; νέες, νῆες μ. <b>ships of war</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.21, 5th c.BC: Thucydides Historicus 1.41, etc. (_collective_ in _sing._, 4th-5th c.BC: Aeschylus Tragicus “Persae” 380); πλοῖα μ. 5th c.BC: Herodotus Historicus 5.30, 5th c.BC: Thucydides Historicus 1.14 ">Refs 5th c.BC+</a>]; ἐπὶ τὰ -ότερα measured by <b>the longer sides</b>, i. e. <b>length-wise</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.50 ">Refs 5th c.BC+</a>]; τὰ μ. τείχη the <b>long</b> walls of Athens, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.71, etc.; ἐν τῷ μακρῷ σκέλει τῷ πὸτ τῷ Ποτειδανίῳ “SIG” 247 iii 11 (Delph., 4th c.BC)">Refs 5th c.BC+</a>]; ἡ μακρά (i.e. γραμμή), line traced by δικασταί to indicate the heavier penalty, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 106 ">Refs 5th c.BC+</a>]; ὁ μ. δρόμος the <b>long-distance</b> torch-race, [<a href="javascript:void(0)" title=" “SIG” 1068.9 (Patmos, 3rd-2nd c.BC), +others, “OGI” 339.83 (Sestos, 2nd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> in height, <b>tall, high</b>, μ. Ὄλυμπος, οὔρεα, δένδρεα, κίων, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.193, 13.18, 9.541, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.127, etc.">Refs 8th c.BC+</a>]; of a man, μακρότερον καὶ πάσσονα θῆκεν ἰδέσθαι [<a href="javascript:void(0)" title=" 8.20, compare 18.195; μ. πύκτης “PLond.” 3.1158.6 (3rd c.AD). ">Refs 3rd c.AD+</a>] <br /><Level4><b>__I.2.b</b></Level4> reversely, <b>deep</b>, φρείατα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.197; φάραγξ 3rd c.BC: Herodas Mimographus 8.17. ">Refs 8th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> in distance, <b>long, far, remote</b>, κέλευθος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.358; οἶμος 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 290; ναυτιλίαι 5th c.BC: Herodotus Historicus 1.1; στόλος 5th c.BC: Sophocles Tragicus “Philoctetes” 490 ">Refs 8th c.BC+</a>]; μ. ἐπιβοήθειαι <b>long</b> marches to aid, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.4.47 ">Refs 5th c.BC+</a>]; <b>remote</b>, ἀποικία [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 814 ">Refs 4th c.BC+</a>]; τὰ μακρότατα the <b>remotest parts</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.32: frequently in _neuter_ _sing._ and _plural_ as ">Refs 5th c.BC+</a>] <i>adverb</i>, μακρὰ βιβάς, βιβάσθων, with <b>long</b> strides, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.213, 13.809 ">Refs 8th c.BC+</a>]; μακρὰ ῥίψαις, δισκήσαις, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 1.45, “I.” 2.35; - ότερον σφενδονᾶν 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.4.16 ">Refs 5th c.BC+</a>]; μακρὸν ἀῧσαι, βοᾶν, to shout <b>so as to be heard afar</b>, i. e. <b>loudly</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.81, 2.224; μακρὰ μεμυκώς 18.580; μακρὸν ἠχεῖν 5th-6th c.BC: Plato Philosophus “Protagoras” 329a; κλάειν σε μακρὰ κελεύσας 5th-6th c.BC: Aristophanes Comicus “Equites” 433 (see. κλαίω and below see)">Refs 8th c.BC+</a>]; later by analogy, μακρὰ χαίρειν φράσας τῷ ναυπηγῷ [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Nav.” 2, compare “Apol.” 3, +others, 2nd-3rd c.AD: Dio Cassius Historicus 46.3 ">Refs 2nd c.AD+</a>]; compare μακράν. <br /><Level3><b>__I.4</b></Level3> generally, <b>large in size</b> or <b>degree, great</b>, ἤπειρος [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 75; ὄλβος 5th c.BC: Pindarus Lyricus “P.” 2.26; πλοῦτος 5th c.BC: Sophocles Tragicus “Ajax” 130; τιμήματα 4th c.BC: Aristoteles Philosophus “Politica” 1278a23, compare 1297b4 (_superlative_); οὐσία [prev. work] 1290b16, 1321a11; μακροτέρα ἀρετά 5th c.BC: Pindarus Lyricus “I.” 4(3).13; ἐλπίσαντες μακρότερα μὲν τῆς δυνάμεως, ἐλάσσω δὲ τῆς βουλήσεως 5th c.BC: Thucydides Historicus 3.39 ">Refs 5th c.BC+</a>]; μ. τραπεζῖται, perhaps <b>big</b> bankers, <b>Cat.Codex Astr.</b>[<a href="javascript:void(0)" title=" 7.222. ">Refs</a>]<br /><Level3><b>__I.5</b></Level3> <i>dative</i> μακρῷ, to strengthen <i>comparative</i> and <i>superlative</i>, <b>by far</b>, μ. πρῶτος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.34; ἄριστος μ. [prev. author] 9.71; ἀσθενεστέρα μ. 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 514, compare 5th-6th c.BC: Plato Philosophus “Philebus” 66e; μ. μάλιστα 5th c.BC: Herodotus Historicus 1.171, compare 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 30, etc.; κάκιστα δὴ μ. 5th c.BC: Sophocles Tragicus “Antigone” 895 ">Refs 5th c.BC+</a>]: also with Verbs implying comparison, ἀριστεύει μ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 890 (Lyric poetry), compare 1st c.BC: Dionysius Halicarnassensis 1.2. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of Time, <b>long</b> [<a href="javascript:void(0)" title="(8th c.BC: Homerus Epicus only in 8th c.BC: Odyssea Homerus Epicus “Odyssey”), ἤματα, νύξ, 10.470, 11.373 ">Refs 8th c.BC+</a>]; αἰών see reading in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 3.75; μ. χρόνος 5th c.BC: Herodotus Historicus 1.32, etc.">Refs 5th c.BC+</a>]; οὐ μ. χρόνου for no <b>long</b> time, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1078, etc.; διὰ μ. χρόνου 4th-5th c.BC: Aeschylus Tragicus “Persae” 741 (troch.); ἐν χρόνῳ μ. 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 88, etc.; δι᾽ αἰῶνος μ. 4th-5th c.BC: Aeschylus Tragicus “Supplices” 582 (Lyric poetry); τὸν μ. βίον [prev. author] “Pr.” 449; τοῦ μ. βίου 5th c.BC: Sophocles Tragicus “Ajax” 473 ">Refs 5th c.BC+</a>]; μηνὶ -ότερος <b>by</b> a month, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.32 ">Refs 5th c.BC+</a>]; μακρῷ[<a href="javascript:void(0)" title=" (compare 1.5) πρότερον 2nd c.AD: Galenus Medicus 8.958 ">Refs 2nd c.AD+</a>]; μ. ἐέλδωρ a <b>long-cherished</b> wish, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.54 ">Refs 8th c.BC+</a>]; μ. γόοι, ὀδύρματα, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 375, 5th c.BC: Euripides Tragicus “Hecuba” 297. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>long, tedious</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 4.33, etc.; λόγοι 5th c.BC: Sophocles Tragicus “Electra” 1335, 5th c.BC: Thucydides Historicus 3.60, etc.">Refs 5th c.BC+</a>]; μακρὰν ἔοικε λέξειν (i.e. ῥῆσιν) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 382; οὐδὲ εἷς Ὅμηρον εἴρηκεν μακρόν 4th-3rd c.BC: Philemo Comicus 97.7 ">Refs 5th c.BC+</a>]; μακρόν [ἐστι] with <i>infinitive</i>, Latin <i>longum est</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 6(5).56; μ. ἂν εἴη γράφειν 5th-6th c.BC: Xenophon Historicus “Agesilaus” 7.1 ">Refs 5th c.BC+</a>]. <i>adverb</i> - ρῶς, λέγεσθαι [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 268 ">Refs 4th c.BC+</a>]: <i>comparative</i> -ότερον, ποιεῖς you are taking <b>too long,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Zenon Papyri du Caire 48.4 (3rd c.BC),compare 4th-3rd c.BC: Philippides Comicus 21. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> Grammars, <b>long</b> in quantity, φωνήεντα [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Poetica” 1458a11, 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 15 ">Refs 4th c.BC+</a>]; μακρά (i.e. συλλαβή), ἡ, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 92.12; ἡ φύσει μ. [prev. author] “Adv.” 179.16 ">Refs 2nd c.AD+</a>]: <i>comparative</i>, φωνήεντι μακροτέρῳ [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Poetica” 1458a1 ">Refs 4th c.BC+</a>]; also μακρά (i.e. προσῳδία), ἡ, <b>mark of long quantity</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 1.113, 2nd c.BC: Dionysius Thrax Grammaticus “Supp.” 674.7; ᾱ μακρόν 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 112. 6. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>neuter</i> with Preps. in <i>adverbial</i> sense, διὰ μακροῦ (i.e. χρόνου) after <b>a long time, long delayed</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 320, “Ph.” 1069 ">Refs 5th c.BC+</a>]; οὐ διὰ μακροῦ not <b>long after</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.15, 91, 5th-6th c.BC: Plato Philosophus Alcaeus2.151b (also of place, οὐ διὰ μ. τῆς Ῥώμης 1st c.BC: Dionysius Halicarnassensis 9.56); διὰ μακρῶν 5th c.BC: Euripides Tragicus “Fragmenta” 420.1; διὰ μακρᾶς 3rd-2nd c.BC: Phalaris Epistolographus “Epistulae - Epistolographi” 69.1 ">Refs 5th c.BC+</a>]; but διὰ μακρῶν <b>at great length</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 449b, etc.; διὰ μακροτέρων 5th-6th c.BC: Isocrates Orator 4.106 ">Refs 5th c.BC+</a>]; μικρῷ διὰ μ. at somewhat <b>greater length</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1279b11. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> ὄλβος οὐκ ἐς μακρὸν ἔρχεται for no <b>long time</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 3.105 ">Refs 5th c.BC+</a>]; ἐς τὰ μακρότατα to the <b>utmost</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.31; see at {μακράν} 11. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> ἐπὶ μακρόν <b>far, a long way</b>, πορεύεσθαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.4.47 ">Refs 5th c.BC+</a>]; of Time, [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Hymnus in Delum” 255; ὅσον ἐπὶ μακρότατον οἷοί τε ἐγενόμεθα ἐξικέσθαι ἀκοῇ 5th c.BC: Herodotus Historicus 4.16, compare 2.34 (ἐπὶ omitted 1.171 codices)">Refs 5th c.BC+</a>]; τοσόνδε ἐπὶ μ. ἐπυθόμην [<a href="javascript:void(0)" title=" [prev. author] 2.29 ">Refs</a>]; ἐπὶ μακρότερον <b>yet more</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.41. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> regular <i>comparative</i> and <i>superlative</i>, see above: irregular <i>comparative</i> μάσσων, <i>superlative</i> μήκιστος, (see entry). <br /><Level2><b>__V</b></Level2> <i>adverb</i> -ρῶς <b>at great length</b>, opposed to συντόμως, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1416b4 ">Refs 4th c.BC+</a>]; <b>slowly</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.51.2 ">Refs 2nd c.BC+</a>]; μ. ἔχειν τοῖν σκέλοιν have <b>long</b> legs, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “de gymnastica” 31 ">Refs 2nd c.AD+</a>]; of pronunciation, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 15; μ. ἐκφέρειν συλλαβήν 1st c.BC-1st c.AD: Strabo Geographus 13.1.68: but the ">Refs 1st c.BC+</a>] <i>adverb</i> is usually expressed by <i>neuter</i> μακρόν or μακρά, compare above [<a href="javascript:void(0)" title=" 1.3 ">Refs</a>]; μακρὰ κλάειν to howl <b>loudly</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 211; οἰμώξει μ. [prev. author] “Av.” 1207, “Pl.” 111; ὀτοτύζεσθαι μ. [prev. author] “Lys.” 520 ">Refs 5th c.BC+</a>]; τί μακρὰ δεῖ λέγει; [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 33.5; also by μακράν (see. entry); or by _neuter_ with a _preposition_, see above 111 ">Refs 4th c.BC+</a>]: for <i>comparative</i> and <i>superlative</i> of the <i>adverb</i>, see at {μακροτέρως, μακροτάτω}: <i>neuter</i> <i>plural</i> -ότερα as <i>adverb</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 250c, +others">Refs 5th c.BC+</a>] — Fem. μακρά not to be confused with μάκρα (which see). (Cf. Avest. <b>mas</b>-'long', Latin <i>ma?~Xcer.</i>)	
G3118	μακροχρόνιος	makrochronios	long-lived	G:A	<b> μακρο-χρόνιος</b>, ον, <br /> <b>lasting a long time, lingering</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 3.7; πυρετός 2nd c.AD: Galenus Medicus 17(2).739 (_superlative_)">Refs 5th c.BC+</a>]; τὸ μ. <b>long duration</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Agatharchides Geographus 83. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>dwelling a long time</b>, [<a href="javascript:void(0)" title=" LXX.Exo.20.12, +others ">LXX</a>]<br /><Level3><b>__3</b></Level3> <b>long-lived,</b> [<a href="javascript:void(0)" title="NT.Eph.6.3; βοῦς 3rd c.AD: Porphyrius Tyrius Philosophus “Vita Pythagorae - Porphyrii Opuscula” 24 (_superlative_). ">NT+3rd c.AD+</a>]	
G3119	μαλακία	malakia	sickness	G:N-F	<b> μᾰλᾰκ-ία</b>, <br /> <i>Ionic dialect</i> -ιη, ἡ, (μαλακός) <b>softness</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus ">Refs 5th c.BC+</a>]“Aër.” 20: hence, of persons, <b>moral weakness</b>, opposed to καρτερία, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1150a31, compare 5th c.BC: Herodotus Historicus 6.11, 5th c.BC: Thucydides Historicus 1.122, 5th c.BC: Lysias Orator 10.11, 5th-6th c.BC: Xenophon Historicus “Symposium” 8.8, 4th c.BC: Demosthenes Orator 11.22, etc.; τῇ σαυτοῦ ζυγομάχει μ. 4th-3rd c.BC: Menander Comicus 201.5. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> ={κιναιδεία}, [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.306, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “C. Gracchus” 4, 2nd-3rd c.AD: Dio Cassius Historicus 58.4. ">Refs 1st c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>weakliness, sickness</b>, [<a href="javascript:void(0)" title=" LXX.Gen.42.4, NT.Matt.4.23, Pseudo-Herodotus Historicus “Vitae Homeri” 36, “POxy.” 1151.27 (5th c.AD)">LXX+NT+5th c.BC+</a>]; μ. σώματος, opposed to ψυχῆς, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Mus.” p.30 K. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>calmness of the sea, malacia ac tranquillitas</b>, [<a href="javascript:void(0)" title="Caes. “BG” 3.15.3. ">Refs</a>] <BR /><b> μᾰλᾰκ-ια</b>, τά, <br /> <b>cephalopod mollusca</b>, i.e. <b>water-animals of soft substance, without external shells</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 523b2, “PA” 654a10, +others, Diocl.fragment 132. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> see at {μαλάχιον}.	
G3120	μαλακός	malakos	soft/effeminate	G:A	<b> μᾰλᾰκός</b>, ή, όν, <br /> <b>soft</b>: <br /><Level2><b>__I</b></Level2> of things subject to touch, εὐνή [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9. 618; κώεα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.38; τάπης μαλακοῦ ἐρίοιο 4.124; χιτών 8th c.BC: Ilias Homerus Epicus “Illiad” 2.42, “PSI” 4.364.5 (3rd c.BC)">Refs 8th c.BC+</a>]; πέπλοι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.796 ">Refs 8th c.BC+</a>]; νειὸς μ. <b>fresh-ploughed</b> fallow, [<a href="javascript:void(0)" title=" 18.541 ">Refs</a>]; λειμῶνες μ. <b>soft grassy</b> meadows, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.72, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 14.349; πόας ἄνθος 7th-6th c.BC: Sappho Lyrica 54; τάπητες.. -ώτεροι ὕπνω 3rd c.BC: Theocritus Poeta Bucolicus 15.125 ">Refs 8th c.BC+</a>]; of the skin or flesh, μ. παρειαί [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 783 (Lyric poetry); χρώς 5th c.BC: Euripides Tragicus “Medea” 1403 (_anapaest meter_); σώματα 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.10.1 ">Refs 5th c.BC+</a>]; πρόβατα μ. <b>soft-fleeced</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 47.52 ">Refs 4th c.BC+</a>]; τόποι πεδινοὶ καὶ μ., opposed to hard, rugged ground, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 607a10 ">Refs 4th c.BC+</a>]; οἱ κρημνοὶ οἱ μ.[<a href="javascript:void(0)" title=" [prev. work] 615b31; μ. πέτρα “SIG” 970.8 (3rd c.BC), “PPetr.” 2p.6 (3rd c.BC)">Refs 3rd c.BC+</a>]; μ. τέφρα a <b>slow</b> fire, [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Philo Mechanicus “(Belopoeica) Excerpte aus Philons Mechanik - Ath. Berl. Akad.” 89.36; so μ. πῦρ 1st c.AD: Andromachus Poeta Medicus cited in 2nd c.AD: Galenus Medicus 13.26; μ. ἀνθρακιά 1st c.AD: Dioscorides (Dioscurides) Medicus 2.76 ">Refs 3rd c.BC+</a>]; ὕδωρ μ., of <b>marsh</b> water, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 192.8 (_anapaest meter_), 5th-6th c.BC: Plato Philosophus “Timaeus” 59d (compare μαλθακός)">Refs 5th c.BC+</a>]; of soil, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 19.8, 5th-6th c.BC: Plato Philosophus “Critias” 111b. ">Refs 5th c.BC+</a>] <i>adverb</i>, μαλακῶς ἐνεύδειν, εὑδέμεναι, to sleep <b>softly</b>, i.e. <b>on soft bedding</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.350, 24.255; μαλακώτατα καθεύδειν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.24 ">Refs 8th c.BC+</a>]; καθίζου μ. sit <b>softly</b>, i.e. <b>on a cushion</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 785; ὑποστορεῖτε μ. τῷ κυνί 4th c.BC: Eubulus Comicus 90, compare 108 ">Refs 5th c.BC+</a>]; but ὡς μ. ἐσθίεις what <b>dainty</b> food you have! [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 2.10. ">Refs 4th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> μαλακά (i.e. σκεύη), τά, <b>household utensils</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Per.fragment” 3, 4th-3rd c.BC: Diphilus Comicus 19. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of things not subject to touch, <b>gentle</b>, θάνατος [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.202; ὕπνος 8th c.BC: Ilias Homerus Epicus “Illiad” 10.2; κῶμα 14.359 ">Refs 8th c.BC+</a>]; μ. ἔπεα <b>soft, fair</b> words, [<a href="javascript:void(0)" title=" 1.582, 6.337; λόγοι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.56; ἐπαοιδαί 5th c.BC: Pindarus Lyricus “P.” 3.51; παρηγορίαι 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 95 (_anapaest meter_); αὖραι 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 20.18 ">Refs 8th c.BC+</a>]; μ. βλέμμα <b>tender, youthful</b> looks, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 1022; μαλακὰ φρονέων ἐσλοῖς 5th c.BC: Pindarus Lyricus “N.” 4.95 ">Refs 5th c.BC+</a>]; μ. οἶνος <b>mild</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 873b34 ">Refs 4th c.BC+</a>]; μ. [φωνή] <b>soft</b>, [<a href="javascript:void(0)" title=" [prev. author] “Aud.” 803a8 (_comparative_)">Refs</a>]; of scent, <b>faint, delicate</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 6.7.4 ">Refs 4th c.BC+</a>]; of climate, <b>mild</b>, [<a href="javascript:void(0)" title="[prev. work] 6.8.1. ">Refs</a>] <i>adverb</i> μαλακῶς, αὐλεῖν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Audibilibus” 803a20; ἐὰν τὰ σκληρὰ μ. λέγηται [prev. author] “Rh.” 1408b9. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>light, mild</b>, - ώτεραι ζημίαι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.45. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> of persons or modes of life, <b>soft, mild, gentle</b>, μαλακώτερος ἀμφαφάασθαι <b>easier</b> to handle, of a fallen hero, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.373; ἐκ τῶν μ. χώρων μ. ἄνδρας γίνεσθαι 5th c.BC: Herodotus Historicus 9.122; - ώτερον ἐκ σκληροτέρου τὸ τῆς ψυχῆς ἦθος 5th-6th c.BC: Plato Philosophus “Leges” 666b; ἀρνίου -ώτερος 4th-3rd c.BC: Philippides Comicus 29; - ώτερον τὸ ἦθος τὸ τῶν θηλειῶν 4th c.BC: Aristoteles Philosophus “Historia Animalium” 608a25; ἀρρένων καὶ μ. ἠθῶν καὶ πράξεων 1st c.BC: Philodemus Gadarensis Epigrammaticus “Mus.” p.92 K. ">Refs 8th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> in bad sense, <b>soft</b>, μ. ἐν τῇ ξυναγωγῇ τοῦ πολέμου [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.18; μ. ἦν περὶ τοῦ μισθοῦ [prev. author] 8.29; πρὸς τὸ πονεῖν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.2 ">Refs 5th c.BC+</a>]. <i>adverb</i> - κῶς, ξυμμαχεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.78 ">Refs 5th c.BC+</a>]; -ωτέρως ἀνθήπτετο attacked him <b>somewhat feebly</b>, [<a href="javascript:void(0)" title=" [prev. author] 8.50; μ. φιλεῖν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.11.10. ">Refs 5th c.BC+</a>] <br /><Level4><b>__III.2.b</b></Level4> <b>faint-hearted, cowardly</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.13, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.5.16 (_comparative_), etc. ">Refs 5th c.BC+</a>] <br /><Level4><b>__III.2.c</b></Level4> <b>morally weak, lacking in self-control</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.153 (_comparative_)">Refs 5th c.BC+</a>]; ἀντίκειται τῷ μ. ὁ καρτερικός [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1150a33 ">Refs 4th c.BC+</a>]: with <i>infinitive</i>, μαλακὸς καρτερεῖν πρὸς ἡδονάς τε καὶ λύπας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 556c; τὸ τρυφῶν καὶ μ. 5th-6th c.BC: Aristophanes Comicus “Vespae” 1455 (Lyric poetry)">Refs 5th c.BC+</a>]; μ. οὐδὲν ἐνδιδόναι not to give in <b>from weakness</b> or <b>want of spirit</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.51, 105, 5th-6th c.BC: Aristophanes Comicus “Plutus” 488 ">Refs 5th c.BC+</a>]; τὰ μ. <b>indulgences</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 288, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.2.28. ">Refs 5th c.BC+</a>] <br /><Level4><b>__III.2.d</b></Level4> ={παθητικός}, [<a href="javascript:void(0)" title=" “PHib.” 1.54.11 (3rd c.BC), NT.1Cor.6.9, 2nd c.AD: Vettius Valens Astrologus 113.22, 3rd c.AD(?): Diogenes Laertius 7.173. ">NT+3rd c.BC+</a>] <br /><Level4><b>__III.2.e</b></Level4> of music, <b>soft, effeminate</b>, μ. ἁρμονίαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 398e, 411a, compare 4th c.BC: Aristoteles Philosophus “Politica” 1290a28 ">Refs 5th c.BC+</a>]; <b>tuned to a low pitch</b>, opposed to σύντονος, χρῶμα μ. [<a href="javascript:void(0)" title=" 2nd c.AD: Cleonides Musicus “Introductio Harmonica - Musici Scriptores Graeci” 7, etc. ">Refs 2nd c.AD+</a>] <br /><Level4><b>__III.2.f</b></Level4> of style, <b>feeble</b>, τὸ -ώτερον καὶ ταπεινότερον [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.197 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>] <br /><Level4><b>__III.2.g</b></Level4> of reasoning, <b>weak, loose</b>, λόγος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 12.4 (_comparative_), compare 5.149 (_comparative_)">Refs 5th c.BC+</a>]; λόγος λίαν μ. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 1090b8. ">Refs 4th c.BC+</a>] <i>adverb</i> -κῶς, συλλογίζεσθαι to reason <b>loosely</b>, [<a href="javascript:void(0)" title=" [prev. author] “Rh.” 1396b1 (_comparative_)">Refs</a>]; ἀποδεικνύειν -ώτερον [<a href="javascript:void(0)" title=" [prev. author] “Metaph.” 1025b13. ">Refs</a>]<br /><Level3><b>__III.3</b></Level3> <b>weakly, sickly</b>, -κῶς ἔχειν to be <b>ill</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hermippus Comicus 58, Pseudo-Herodotus Historicus “Vitae Homeri” 34, 2nd c.AD: Lucianus Sophista “DDeor.” 9.1; - κῶς διάκειται “PCair.Zen.” 263.3 (3rd c.BC). ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <i>adverb</i> -κῶς, see supr. I, II, III.	
G3121	Μαλελεήλ	Maleleēl	Mahalalel	N:N-M-P	 <b>Μαλελεήλ</b> (T, Μελ-), ὁ (Heb. מַהֲלַלְאֵל), <BR /> <b>Mahalaleel</b>: <ref='Luk.3.37.'>Luk.3:37.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3122	μάλιστα	malista	especially	G:Adv	Included with: <b> μάλα</b> [μᾰλᾰ; <br /> but [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] sometimes uses the <i>ultima </i> long before λ, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.214, 4.379 ">Refs 8th c.BC+</a>]; before μ, [<a href="javascript:void(0)" title=" 10.172], ">Refs</a>] <i>adverb</i> <b>very, exceedingly</b>, prefixed or subjoined to Adjectives, Verbs, and Adverbs: <br /><Level3><b>__1</b></Level3> strengthening the word with which it stands, <br /><Level4><b>__1.a</b></Level4> with <i>adjectives</i>, in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus most frequently, μάλα πολλά">Refs 8th c.BC+</a>] <b>very</b> many, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.1 ">Refs 8th c.BC+</a>]; μ. πᾶσα, μ. πάντα, <b>every one</b>, all <b>together</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.741, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.306, etc.">Refs 8th c.BC+</a>]; μάλ᾽ ἀσκηθής <b>all</b> unhurt, [<a href="javascript:void(0)" title=" 5.26 ">Refs</a>]; ἀβληχρὸς μ. τοῖος <b>quite</b> gentle, [<a href="javascript:void(0)" title=" 11.135 ">Refs</a>]; σαρδάνιον μ. τοῖον a <b>quite</b> sardonic smile,[<a href="javascript:void(0)" title=" 20.302; μάλα μυρίοι 15.556, 16.121, etc.">Refs</a>]; ἐμέο πρότερος μ. <b>actually</b> before me, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.124 ">Refs 8th c.BC+</a>]; later, μ. φιλόσοφοι, πλάτανος μάλ᾽ ἀμφιλαφής, etc., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Parmenides” 126b, “Phdr.” 230b, etc.: strengthened, μ. δὴ πρεσβύτης">Refs 5th c.BC+</a>] <b>very</b> old, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.7.1; μ. γέ τινες ὀλίγοι 5th-6th c.BC: Plato Philosophus “Respublica” 531e. ">Refs 5th c.BC+</a>] <br /><Level4><b>__1.b</b></Level4> with Advs., πάγχυ μ., μ. πάγχυ, <b>quite</b> utterly, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.165, 14.143; πάνυ μ. 5th-6th c.BC: Plato Philosophus “Phaedo” 80c ">Refs 8th c.BC+</a>]; εὖ μ. <b>right</b> well, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.190, 5th-6th c.BC: Plato Philosophus “Phaedo” 92d, etc.; μάλα.. εὖ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.175, compare 5th-6th c.BC: Plato Philosophus “Theaetetus” 156a ">Refs 8th c.BC+</a>]; μάλ᾽ αὐτίκα (see. αὐτίκα); μάλ᾽ αἰεί for ever and aye, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.557, 23.717 ">Refs 8th c.BC+</a>]; ἄχρι μ. κνέφαος until <b>quite</b> dark, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.370 ">Refs 8th c.BC+</a>]; μάλ᾽ ὧδε <b>just</b> in this way, [<a href="javascript:void(0)" title=" 6.258 ">Refs</a>]; μ. διαμπερές <b>right</b> through, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.362 ">Refs 8th c.BC+</a>]; μ. μόλις (see. μόλις); to express repeated action, μάλ᾽ αὖθις [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1345, “Ch.” 654; μάλ᾽ αὖ 5th c.BC: Sophocles Tragicus “Electra” 1410, etc.">Refs 5th c.BC+</a>]; μ. alone, ἔα, ἔα μ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 870; οἲ μ. καὶ τόδ᾽ ἀλγῶ [prev. author] “Pers.” 1045 (Lyric poetry); εἶα μ. 5th-6th c.BC: Aristophanes Comicus “Pax” 460s q. (so ἄλλος πύργος.., καὶ ἕτερος μ. ἐπὶ τούτῳ 5th c.BC: Herodotus Historicus 1.181, compare 7.186): frequently after καί, αὗταί σ᾽ ὁδηγήσουσι καὶ μάλ᾽ ἀσμένως 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 728, compare “Ch.” 879: with _negative_, μάλ᾽ οὐ, μάλ᾽ οὔ πως, 8th c.BC: Ilias Homerus Epicus “Illiad” 2.241, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.103; οὐ μ. 5th c.BC: Herodotus Historicus 1.93, 2.37, 5th c.BC: Sophocles Tragicus “Philoctetes” 676 (Lyric poetry). ">Refs 8th c.BC+</a>] <br /><Level4><b>__1.c</b></Level4> with Verbs, μήτ᾽ ἄρ με μάλ᾽ αἴνεε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.249; μ. τ᾽ ἔκλυον αὐτοῦ 1.218 ">Refs 8th c.BC+</a>]; ἡ δὲ μάλ᾽ ἡνιόχευεν drove <b>carefully</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.319 ">Refs 8th c.BC+</a>]; μ... προπέμπει <b>in earnest</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 915 (Lyric poetry), compare “Eu.” 368 (Lyric poetry); καὶ μ. δοκοῦντας φρονίμους εἶναι 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.1.36; μ. πολιορκούμενοι [prev. author] “HG” 7.1.25. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> strengthening an assertion, νῦν σε μ. χρὴ αἰχμητὴν ἔμεναι, i.e. now <b>or never</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.492 ">Refs 8th c.BC+</a>]; τῷ κε μάλ᾽ ἤ κεν μεῖνε.. then <b>doubtless</b> he would have stayed, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.733 ">Refs 8th c.BC+</a>]; σοὶ δὲ μάλ᾽ ἕψομ᾽ ἐγώ yes <b>indeed</b>.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.108 ">Refs 8th c.BC+</a>]; ἀλλὰ μάλ᾽ ὤφελλες why <b>plainly</b>.., [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.472: frequently with another word, as ἦ μ. δή">Refs 8th c.BC+</a>].. now <b>in very</b> truth, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.422, etc.; ἦ δή που μ. 21.583; frequently ἦ μ. (without δή) 3.204, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__3</b></Level3> in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus sometimes after εἰ, as εἰ μ. μιν χόλος ἵκοι">Refs 8th c.BC+</a>] if wrath come on him <b>ever so much</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.399, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.485, +others; καὶ εἰ μ. τις πολεμίζοι 8th c.BC: Ilias Homerus Epicus “Illiad” 9.318 ">Refs 8th c.BC+</a>]; also μ. περ with <i>participle</i>, μ. περ μεμαώς though desiring <b>never so much</b>, [<a href="javascript:void(0)" title=" 13.317, compare 14.58, 17.710, +others">Refs</a>]; καὶ μ. περ [<a href="javascript:void(0)" title=" 1.217, compare 17.571; καὶ εὐρέα περ μάλ᾽ ἐόντα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.385. ">Refs 8th c.BC+</a>]<br /><Level3><b>__4</b></Level3> in <i>Attic dialect</i> frequently in answers, <b>yes, certainly</b>, μ. γε [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 555d, 564e, etc.; μ. τοι 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.46; καὶ μ. 5th-6th c.BC: Plato Philosophus “Phaedrus” 258c; καὶ μ. γε [prev. author] “Tht.” 148c, etc.; καὶ μ. δή [prev. work] 177a ">Refs 5th c.BC+</a>]; καὶ μ. ἐπαύσατο <b>certainly</b> it stopped, [<a href="javascript:void(0)" title=" [prev. author] “Smp.” 189a, etc. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <i>comparative</i> <b>μᾶλλον</b> [ᾱ by nature, Hdn.Gr.[<a href="javascript:void(0)" title=" 2.932], _Ionic dialect_ ">Refs</a>]<b>μάλιον</b> [ᾰ] only in [<a href="javascript:void(0)" title=" 7th c.BC: Tyrtaeus Elegiacus 12.6, cf. Choerob.in “Anecdota Graeca - MSS. Bibl. Oxon.” 2.240">Refs 7th c.BC+</a>]; late <i>Doric dialect</i> <b>μαλλότερον</b> [<a href="javascript:void(0)" title=" Pempelus Philosophus cited in 5th c.AD: Stobaeus, Joannes 4.25.52">Refs 5th c.AD+</a>]:—<b>more, rather</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.231, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.351, +others: mostly followed by ἤ, but in Prose also by a _genitive_, μ. τοῦ ξυμφέροντος">Refs 8th c.BC+</a>] <b>more than</b> is expedient, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.1; μ. τοῦ δέοντος 5th-6th c.BC: Plato Philosophus “Gorgias” 487b, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.3.8 (sometimes expressed by μᾶλλον alone, 5th-6th c.BC: Plato Philosophus “Phaedo” 63d); οὐπώποτ᾽ ἔργου μ. εἱλόμην λόγους 5th c.BC: Euripides Tragicus “Fragmenta” 394 ">Refs 5th c.BC+</a>]; παντὸς μ. most assuredly, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 715d (see. below 8); in [prev. author] “Ap.” 36d, οὐκ ἔσθ᾽ ὅτι μ. πρέπει οὕτως, ὡς.., ὡς is probably ={ἤ} (see. ὡς)">Refs 5th c.BC+</a>]: denoting a constant increase, <b>more and more</b>, sometimes doubled, μ. μ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1406, 5th-6th c.BC: Aristophanes Comicus “Ranae” 1001 (Lyric poetry), 2nd c.AD: Alexander Rhetor 29 ">Refs 5th c.BC+</a>]: in positive sense, <b>exceedingly</b>, κηρόθι μ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.300, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.370, +others:">Refs 8th c.BC+</a>] —Usage: <br /><Level3><b>__II.1</b></Level3> frequently strengthened by other words, πολὺ μ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.700, etc.; ἔτι μ. 14.97, +others; μ. ἔτ᾽ ἢ τὸ πάροιθεν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.322; καὶ μ. 8th c.BC: Ilias Homerus Epicus “Illiad” 8.470; καὶ μ. ἔτι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.22; ἔτι καὶ μ. 5th c.BC: Pindarus Lyricus “P.” 10.57; ἔτι καὶ πολὺ μ. 8th c.BC: Ilias Homerus Epicus “Illiad” 23.386, 429, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 428; ἐπὶ μ. 5th c.BC: Herodotus Historicus 3.104; ἔτι ἐπὶ μ. [prev. author] 1.94; πολλῷ μ. 5th-6th c.BC: Plato Philosophus “Phaedo” 80e, NT.1Cor.12.22: also modified, μᾶλλόν τι">NT+8th c.BC+</a>] somewhat <b>more</b>, μ. τι περιημέκτεε [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.114, compare 50, etc.; μ. ἤδη προσδεχομένου 5th c.BC: Thucydides Historicus 8.71. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> sometimes with a second <i>comparative</i>, ῥηΐτεροι μ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.243, compare 5th c.BC: Herodotus Historicus 1.32, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 673, “Supp.” 279, 5th c.BC: Sophocles Tragicus “Antigone” 1210, 5th c.BC: Euripides Tragicus “Electra” 222, 5th-6th c.BC: Plato Philosophus “Phaedo” 79e, 4th c.BC: Isaeus Orator 4.14 (assuming variant), 4th c.BC: Aristoteles Philosophus “Topica” 116b24. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> μᾶλλον δέ <b>much more</b>.., or <b>rather</b>.., to correct a statement already made, ὁ δεσπότης πέπραγεν εὐτυχέστατα, μ. δ᾽ ὁ Πλοῦτος αὐτός [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 634; πολλοί, μ. δὲ πάντες 4th c.BC: Demosthenes Orator 18.65, compare 5th-6th c.BC: Plato Philosophus “Symposium” 173e; so ἢ μ. 1st c.AD: Cornutus Philosophus “de Natura Deorum” 20, 6th c.AD: Simplicius Philosophus “in Aristotelis Physica commentaria - Comm. in Arist. Graeca” 25.16 ">Refs 5th c.BC+</a>]; οὐχὶ μ. ἤ.. not so, <b>but rather</b> so.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.87. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> μ. δὲ καὶ ἡσυχαίτερα <b>more</b> or less <b>violent</b>, [<a href="javascript:void(0)" title=" [prev. author] 3.82. ">Refs</a>]<br /><Level3><b>__II.5</b></Level3> οὐδὲν μ. none <b>the more</b>,[<a href="javascript:void(0)" title=" [prev. work] 79; οὐδέν τι μ. 5th-6th c.BC: Plato Philosophus “Phaedo” 87d ">Refs 5th c.BC+</a>]; μηδέν τι μ. ἤ.. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 280. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.6</b></Level3> μ. ἤ.. followed by οὐ in comparisons, where preference implies rejection or denial, πόλιν ὅλην διαφθεῖραι μᾶλλον ἤ οὐ τοὺς αἰτίους [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.36 ">Refs 5th c.BC+</a>]: preceded by another <i>negative</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.118, 5.94, 7.16. γ, etc.: by an _interrogative_ which conveys a _negative_ force, τίδεῖ.. μᾶλλον, ἤ οὐ..; 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.3.15. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.7</b></Level3> τὸ μ. καὶ ἧττον, a form of argument, <b>a fortiori</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1397b12. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.8</b></Level3> παντὸς μ., see at {πᾶς} [<a href="javascript:void(0)" title=" III.4. ">Refs</a>]<br /><Level2><b>__III</b></Level2> <i>superlative</i> <b>μάλιστα</b> <b>most of all, above all</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, etc.; πᾶσι, μάλιστα δ᾽ ἐμοί 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.353 ">Refs 8th c.BC+</a>]; μ. μὲν.., ἔπειτα or ἔπειτα δέ.., <b>first and above all</b>.., next.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 647, compare “Ph.” 1285 ">Refs 5th c.BC+</a>]; μ. μὲν.., δεύτερον δὲ.. [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 2.20 ">Refs 4th c.BC+</a>]; μ. μὲν.., εἰ δὲ μὴ.. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.22, 5th c.BC: Thucydides Historicus 1.40, 5th-6th c.BC: Plato Philosophus “Respublica” 590d, 4th c.BC: Demosthenes Orator 20.25, etc.; τοῦτο δ᾽ ἐστὶ μ. μὲν θάνατος, εἰ δὲ μή, πάντα τὰ ὄντα ἀφελέσθαι [prev. author] 21.152 ">Refs 5th c.BC+</a>]; μάλιστα μὲν.., μᾶλλον μέντοι.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 180b ">Refs 5th c.BC+</a>]; μάλιστα.., εἰ μὴ δ᾽.. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 617 ">Refs 5th c.BC+</a>]; δοκέων μιν μ. ταύτης ἂν πείθεσθαι <b>certainly</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.53 ">Refs 5th c.BC+</a>]; τί μ.; what <b>precisely</b>? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 448d, compare “Men.” 80b, “Smp.” 218c: with _genitive_ _partitive_, μ. πάντων 5th c.BC: Herodotus Historicus 2.37, 5th-6th c.BC: Plato Philosophus “Protagoras” 327a, compare 5th c.BC: Thucydides Historicus 4.86 ">Refs 5th c.BC+</a>]; τὸ μ. πάντων the <b>supreme</b> reality, [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 5.5.11 ">Refs 3rd c.AD+</a>]; τὸ μ. εἶναι the <b>highest degree</b> of being, [<a href="javascript:void(0)" title=" [prev. author] 6.2.7. ">Refs</a>]<br /><Level3><b>__III.1</b></Level3> strengthened, ὡς μ. <b>certainly</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 294, 5th-6th c.BC: Plato Philosophus “Respublica” 460a, etc.; ὅσον μ. 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 524; ὅσα ἐδύνατο μ. 5th c.BC: Herodotus Historicus 1.185; ὡς δύναμαι μ. 5th-6th c.BC: Plato Philosophus “Respublica” 367b; ὡς οἷόν τε μ. [prev. author] “Grg.” 510b; εἰς ὅσον ἀνθρώπῳ δυνατὸν μ. [prev. author] “Phdr.” 277a; ὅτι μ. δύνασαι [prev. author] “Sph.” 239b; μακρῷ μ. 5th c.BC: Herodotus Historicus 1.171; πολλῷ μ. 2nd c.AD: Pausanias Periegeta 1.42.3; παντὸς μ. 1st c.BC: Dionysius Halicarnassensis 3.35, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> with the <i>Article</i>, ἐς τὰ μ. <b>in the highest degree</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.20, 2.76, 5th c.BC: Thucydides Historicus 6.104, 8.6, 4th c.BC: Demosthenes Orator 21.212: without ἐς, φίλοι τὰ μ. 5th c.BC: Herodotus Historicus 2.147, compare 5th c.BC: Thucydides Historicus 1.92, 4th c.BC: Demosthenes Orator 21.62; τά γε μ. 5th-6th c.BC: Plato Philosophus “Leges” 794d ">Refs 5th c.BC+</a>]; εἰ τὰ μ. ἦσαν ἀληθεῖς if they were <b>ever so</b> true, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.95 ">Refs 4th c.BC+</a>]; εἰ τὰ μ. μὴ τινές, ἀλλὰ πάντες.. if (<b>to put an extreme case</b>) not some, but all.., [<a href="javascript:void(0)" title=" [prev. author] 20.2; εἰ.. δοκοίη τὰ μ. [prev. author] 18.21 ">Refs</a>]; ἀνὴρ δόκιμος ὁμοῖα τῷ μ. as famous as he that is <b>most</b> [famous], [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.118, compare 3.8; τοῖς μάλισθ᾽ ὁμοίως 4th c.BC: Demosthenes Orator “Epistulae” 2.24. ">Refs 5th c.BC+</a>] <br /><Level4><b>__III.2.b</b></Level4> ἐν τοῖς μ. <b>especially, as much as any</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.90, 5th-6th c.BC: Plato Philosophus “Symposium” 173b, etc.">Refs 5th c.BC+</a>]: with a <i>superlative</i>, ἐν τοῖς μ. ὠμότατος [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “Varia Historia” 14.40; φιλτάτη καὶ ἀναγκαιοτάτη ἐν τοῖς μ. 6th c.AD: Procopius Caesariensis Historicus “Historia Arcana” 4. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__III.3</b></Level3> added to a <i>superlative</i> (see. μάλα [<a href="javascript:void(0)" title=" 11.2, πλεῖστον), ἔχθιστος μ., μ. φίλτατος, 8th c.BC: Ilias Homerus Epicus “Illiad” 2.220, 24.334; μ. κῃ ἐμφερέστατα 5th c.BC: Herodotus Historicus 2.76; μ. φίλτατος 5th c.BC: Euripides Tragicus “Hippolytus” 1421: to a _comparative_ (?), μ. δὴ ὀκνηρότεροι ἐγένοντο 5th c.BC: Thucydides Historicus 4.55. ">Refs 8th c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> μάλιστα for μᾶλλον, μ. τῆς κόρης [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” [1594]; μ. ἤ ἐμοί 3rd c.BC: Apollonius Rhodius Epicus 3.91. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.5</b></Level3> with numerals, <b>in round numbers, about</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.29, 92, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.2.31, etc.">Refs 5th c.BC+</a>]; πεντήκοντα <u>μάλιστα</u>[<a href="javascript:void(0)" title=" is 49 in 5th c.BC: Thucydides Historicus 1.118; ἑκατοστὸς μ. 99t h, [prev. author] 8.68 ">Refs 5th c.BC+</a>]; ἐς μέσον μάλιστά κῃ <b>about</b> the middle, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.191, compare 76; ἥμισυ μ. 5th c.BC: Thucydides Historicus 1.93 ">Refs 5th c.BC+</a>]; μ. σφᾶς μεσοῦν δειπνοῦντας that they were <b>about</b> the middle of supper, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 175c; κου μ. 5th c.BC: Herodotus Historicus 7.22; μ. πως 2nd c.BC: Polybius Historicus 2.41.13. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.6</b></Level3> in answers, <b>most certainly</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 827, etc.; μ. γε 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 994, 5th-6th c.BC: Aristophanes Comicus “Nubes” 253; μ. πάντων [prev. author] “Av.” 1531; πάντων μ. 5th-6th c.BC: Plato Philosophus “Gorgias” 453d; see above 1.4 ">Refs 5th c.BC+</a>]. (Orig. perhaps <b>fiercely</b>, compare μαλερός.)	
G3123	μᾶλλον	mallon	more	G:Adv	Included with: <b> μάλα</b> [μᾰλᾰ; <br /> but [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] sometimes uses the <i>ultima </i> long before λ, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.214, 4.379 ">Refs 8th c.BC+</a>]; before μ, [<a href="javascript:void(0)" title=" 10.172], ">Refs</a>] <i>adverb</i> <b>very, exceedingly</b>, prefixed or subjoined to Adjectives, Verbs, and Adverbs: <br /><Level3><b>__1</b></Level3> strengthening the word with which it stands, <br /><Level4><b>__1.a</b></Level4> with <i>adjectives</i>, in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus most frequently, μάλα πολλά">Refs 8th c.BC+</a>] <b>very</b> many, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.1 ">Refs 8th c.BC+</a>]; μ. πᾶσα, μ. πάντα, <b>every one</b>, all <b>together</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.741, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.306, etc.">Refs 8th c.BC+</a>]; μάλ᾽ ἀσκηθής <b>all</b> unhurt, [<a href="javascript:void(0)" title=" 5.26 ">Refs</a>]; ἀβληχρὸς μ. τοῖος <b>quite</b> gentle, [<a href="javascript:void(0)" title=" 11.135 ">Refs</a>]; σαρδάνιον μ. τοῖον a <b>quite</b> sardonic smile,[<a href="javascript:void(0)" title=" 20.302; μάλα μυρίοι 15.556, 16.121, etc.">Refs</a>]; ἐμέο πρότερος μ. <b>actually</b> before me, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.124 ">Refs 8th c.BC+</a>]; later, μ. φιλόσοφοι, πλάτανος μάλ᾽ ἀμφιλαφής, etc., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Parmenides” 126b, “Phdr.” 230b, etc.: strengthened, μ. δὴ πρεσβύτης">Refs 5th c.BC+</a>] <b>very</b> old, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.7.1; μ. γέ τινες ὀλίγοι 5th-6th c.BC: Plato Philosophus “Respublica” 531e. ">Refs 5th c.BC+</a>] <br /><Level4><b>__1.b</b></Level4> with Advs., πάγχυ μ., μ. πάγχυ, <b>quite</b> utterly, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.165, 14.143; πάνυ μ. 5th-6th c.BC: Plato Philosophus “Phaedo” 80c ">Refs 8th c.BC+</a>]; εὖ μ. <b>right</b> well, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.190, 5th-6th c.BC: Plato Philosophus “Phaedo” 92d, etc.; μάλα.. εὖ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.175, compare 5th-6th c.BC: Plato Philosophus “Theaetetus” 156a ">Refs 8th c.BC+</a>]; μάλ᾽ αὐτίκα (see. αὐτίκα); μάλ᾽ αἰεί for ever and aye, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.557, 23.717 ">Refs 8th c.BC+</a>]; ἄχρι μ. κνέφαος until <b>quite</b> dark, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.370 ">Refs 8th c.BC+</a>]; μάλ᾽ ὧδε <b>just</b> in this way, [<a href="javascript:void(0)" title=" 6.258 ">Refs</a>]; μ. διαμπερές <b>right</b> through, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.362 ">Refs 8th c.BC+</a>]; μ. μόλις (see. μόλις); to express repeated action, μάλ᾽ αὖθις [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1345, “Ch.” 654; μάλ᾽ αὖ 5th c.BC: Sophocles Tragicus “Electra” 1410, etc.">Refs 5th c.BC+</a>]; μ. alone, ἔα, ἔα μ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 870; οἲ μ. καὶ τόδ᾽ ἀλγῶ [prev. author] “Pers.” 1045 (Lyric poetry); εἶα μ. 5th-6th c.BC: Aristophanes Comicus “Pax” 460s q. (so ἄλλος πύργος.., καὶ ἕτερος μ. ἐπὶ τούτῳ 5th c.BC: Herodotus Historicus 1.181, compare 7.186): frequently after καί, αὗταί σ᾽ ὁδηγήσουσι καὶ μάλ᾽ ἀσμένως 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 728, compare “Ch.” 879: with _negative_, μάλ᾽ οὐ, μάλ᾽ οὔ πως, 8th c.BC: Ilias Homerus Epicus “Illiad” 2.241, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.103; οὐ μ. 5th c.BC: Herodotus Historicus 1.93, 2.37, 5th c.BC: Sophocles Tragicus “Philoctetes” 676 (Lyric poetry). ">Refs 8th c.BC+</a>] <br /><Level4><b>__1.c</b></Level4> with Verbs, μήτ᾽ ἄρ με μάλ᾽ αἴνεε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.249; μ. τ᾽ ἔκλυον αὐτοῦ 1.218 ">Refs 8th c.BC+</a>]; ἡ δὲ μάλ᾽ ἡνιόχευεν drove <b>carefully</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.319 ">Refs 8th c.BC+</a>]; μ... προπέμπει <b>in earnest</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 915 (Lyric poetry), compare “Eu.” 368 (Lyric poetry); καὶ μ. δοκοῦντας φρονίμους εἶναι 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.1.36; μ. πολιορκούμενοι [prev. author] “HG” 7.1.25. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> strengthening an assertion, νῦν σε μ. χρὴ αἰχμητὴν ἔμεναι, i.e. now <b>or never</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.492 ">Refs 8th c.BC+</a>]; τῷ κε μάλ᾽ ἤ κεν μεῖνε.. then <b>doubtless</b> he would have stayed, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.733 ">Refs 8th c.BC+</a>]; σοὶ δὲ μάλ᾽ ἕψομ᾽ ἐγώ yes <b>indeed</b>.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.108 ">Refs 8th c.BC+</a>]; ἀλλὰ μάλ᾽ ὤφελλες why <b>plainly</b>.., [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.472: frequently with another word, as ἦ μ. δή">Refs 8th c.BC+</a>].. now <b>in very</b> truth, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.422, etc.; ἦ δή που μ. 21.583; frequently ἦ μ. (without δή) 3.204, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__3</b></Level3> in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus sometimes after εἰ, as εἰ μ. μιν χόλος ἵκοι">Refs 8th c.BC+</a>] if wrath come on him <b>ever so much</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.399, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.485, +others; καὶ εἰ μ. τις πολεμίζοι 8th c.BC: Ilias Homerus Epicus “Illiad” 9.318 ">Refs 8th c.BC+</a>]; also μ. περ with <i>participle</i>, μ. περ μεμαώς though desiring <b>never so much</b>, [<a href="javascript:void(0)" title=" 13.317, compare 14.58, 17.710, +others">Refs</a>]; καὶ μ. περ [<a href="javascript:void(0)" title=" 1.217, compare 17.571; καὶ εὐρέα περ μάλ᾽ ἐόντα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.385. ">Refs 8th c.BC+</a>]<br /><Level3><b>__4</b></Level3> in <i>Attic dialect</i> frequently in answers, <b>yes, certainly</b>, μ. γε [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 555d, 564e, etc.; μ. τοι 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.46; καὶ μ. 5th-6th c.BC: Plato Philosophus “Phaedrus” 258c; καὶ μ. γε [prev. author] “Tht.” 148c, etc.; καὶ μ. δή [prev. work] 177a ">Refs 5th c.BC+</a>]; καὶ μ. ἐπαύσατο <b>certainly</b> it stopped, [<a href="javascript:void(0)" title=" [prev. author] “Smp.” 189a, etc. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <i>comparative</i> <u><b>μᾶλλον</b></u> [ᾱ by nature, Hdn.Gr.[<a href="javascript:void(0)" title=" 2.932], _Ionic dialect_ ">Refs</a>]<b>μάλιον</b> [ᾰ] only in [<a href="javascript:void(0)" title=" 7th c.BC: Tyrtaeus Elegiacus 12.6, cf. Choerob.in “Anecdota Graeca - MSS. Bibl. Oxon.” 2.240">Refs 7th c.BC+</a>]; late <i>Doric dialect</i> <b>μαλλότερον</b> [<a href="javascript:void(0)" title=" Pempelus Philosophus cited in 5th c.AD: Stobaeus, Joannes 4.25.52">Refs 5th c.AD+</a>]:—<b>more, rather</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.231, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.351, +others: mostly followed by ἤ, but in Prose also by a _genitive_, μ. τοῦ ξυμφέροντος">Refs 8th c.BC+</a>] <b>more than</b> is expedient, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.1; μ. τοῦ δέοντος 5th-6th c.BC: Plato Philosophus “Gorgias” 487b, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.3.8 (sometimes expressed by μᾶλλον alone, 5th-6th c.BC: Plato Philosophus “Phaedo” 63d); οὐπώποτ᾽ ἔργου μ. εἱλόμην λόγους 5th c.BC: Euripides Tragicus “Fragmenta” 394 ">Refs 5th c.BC+</a>]; παντὸς μ. most assuredly, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 715d (see. below 8); in [prev. author] “Ap.” 36d, οὐκ ἔσθ᾽ ὅτι μ. πρέπει οὕτως, ὡς.., ὡς is probably ={ἤ} (see. ὡς)">Refs 5th c.BC+</a>]: denoting a constant increase, <b>more and more</b>, sometimes doubled, μ. μ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1406, 5th-6th c.BC: Aristophanes Comicus “Ranae” 1001 (Lyric poetry), 2nd c.AD: Alexander Rhetor 29 ">Refs 5th c.BC+</a>]: in positive sense, <b>exceedingly</b>, κηρόθι μ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.300, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.370, +others:">Refs 8th c.BC+</a>] —Usage: <br /><Level3><b>__II.1</b></Level3> frequently strengthened by other words, πολὺ μ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.700, etc.; ἔτι μ. 14.97, +others; μ. ἔτ᾽ ἢ τὸ πάροιθεν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.322; καὶ μ. 8th c.BC: Ilias Homerus Epicus “Illiad” 8.470; καὶ μ. ἔτι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.22; ἔτι καὶ μ. 5th c.BC: Pindarus Lyricus “P.” 10.57; ἔτι καὶ πολὺ μ. 8th c.BC: Ilias Homerus Epicus “Illiad” 23.386, 429, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 428; ἐπὶ μ. 5th c.BC: Herodotus Historicus 3.104; ἔτι ἐπὶ μ. [prev. author] 1.94; πολλῷ μ. 5th-6th c.BC: Plato Philosophus “Phaedo” 80e, NT.1Cor.12.22: also modified, μᾶλλόν τι">NT+8th c.BC+</a>] somewhat <b>more</b>, μ. τι περιημέκτεε [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.114, compare 50, etc.; μ. ἤδη προσδεχομένου 5th c.BC: Thucydides Historicus 8.71. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> sometimes with a second <i>comparative</i>, ῥηΐτεροι μ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.243, compare 5th c.BC: Herodotus Historicus 1.32, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 673, “Supp.” 279, 5th c.BC: Sophocles Tragicus “Antigone” 1210, 5th c.BC: Euripides Tragicus “Electra” 222, 5th-6th c.BC: Plato Philosophus “Phaedo” 79e, 4th c.BC: Isaeus Orator 4.14 (assuming variant), 4th c.BC: Aristoteles Philosophus “Topica” 116b24. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> μᾶλλον δέ <b>much more</b>.., or <b>rather</b>.., to correct a statement already made, ὁ δεσπότης πέπραγεν εὐτυχέστατα, μ. δ᾽ ὁ Πλοῦτος αὐτός [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 634; πολλοί, μ. δὲ πάντες 4th c.BC: Demosthenes Orator 18.65, compare 5th-6th c.BC: Plato Philosophus “Symposium” 173e; so ἢ μ. 1st c.AD: Cornutus Philosophus “de Natura Deorum” 20, 6th c.AD: Simplicius Philosophus “in Aristotelis Physica commentaria - Comm. in Arist. Graeca” 25.16 ">Refs 5th c.BC+</a>]; οὐχὶ μ. ἤ.. not so, <b>but rather</b> so.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.87. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> μ. δὲ καὶ ἡσυχαίτερα <b>more</b> or less <b>violent</b>, [<a href="javascript:void(0)" title=" [prev. author] 3.82. ">Refs</a>]<br /><Level3><b>__II.5</b></Level3> οὐδὲν μ. none <b>the more</b>,[<a href="javascript:void(0)" title=" [prev. work] 79; οὐδέν τι μ. 5th-6th c.BC: Plato Philosophus “Phaedo” 87d ">Refs 5th c.BC+</a>]; μηδέν τι μ. ἤ.. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 280. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.6</b></Level3> μ. ἤ.. followed by οὐ in comparisons, where preference implies rejection or denial, πόλιν ὅλην διαφθεῖραι μᾶλλον ἤ οὐ τοὺς αἰτίους [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.36 ">Refs 5th c.BC+</a>]: preceded by another <i>negative</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.118, 5.94, 7.16. γ, etc.: by an _interrogative_ which conveys a _negative_ force, τίδεῖ.. μᾶλλον, ἤ οὐ..; 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.3.15. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.7</b></Level3> τὸ μ. καὶ ἧττον, a form of argument, <b>a fortiori</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1397b12. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.8</b></Level3> παντὸς μ., see at {πᾶς} [<a href="javascript:void(0)" title=" III.4. ">Refs</a>]<br /><Level2><b>__III</b></Level2> <i>superlative</i> <b>μάλιστα</b> <b>most of all, above all</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, etc.; πᾶσι, μάλιστα δ᾽ ἐμοί 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.353 ">Refs 8th c.BC+</a>]; μ. μὲν.., ἔπειτα or ἔπειτα δέ.., <b>first and above all</b>.., next.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 647, compare “Ph.” 1285 ">Refs 5th c.BC+</a>]; μ. μὲν.., δεύτερον δὲ.. [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 2.20 ">Refs 4th c.BC+</a>]; μ. μὲν.., εἰ δὲ μὴ.. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.22, 5th c.BC: Thucydides Historicus 1.40, 5th-6th c.BC: Plato Philosophus “Respublica” 590d, 4th c.BC: Demosthenes Orator 20.25, etc.; τοῦτο δ᾽ ἐστὶ μ. μὲν θάνατος, εἰ δὲ μή, πάντα τὰ ὄντα ἀφελέσθαι [prev. author] 21.152 ">Refs 5th c.BC+</a>]; μάλιστα μὲν.., μᾶλλον μέντοι.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 180b ">Refs 5th c.BC+</a>]; μάλιστα.., εἰ μὴ δ᾽.. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 617 ">Refs 5th c.BC+</a>]; δοκέων μιν μ. ταύτης ἂν πείθεσθαι <b>certainly</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.53 ">Refs 5th c.BC+</a>]; τί μ.; what <b>precisely</b>? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 448d, compare “Men.” 80b, “Smp.” 218c: with _genitive_ _partitive_, μ. πάντων 5th c.BC: Herodotus Historicus 2.37, 5th-6th c.BC: Plato Philosophus “Protagoras” 327a, compare 5th c.BC: Thucydides Historicus 4.86 ">Refs 5th c.BC+</a>]; τὸ μ. πάντων the <b>supreme</b> reality, [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 5.5.11 ">Refs 3rd c.AD+</a>]; τὸ μ. εἶναι the <b>highest degree</b> of being, [<a href="javascript:void(0)" title=" [prev. author] 6.2.7. ">Refs</a>]<br /><Level3><b>__III.1</b></Level3> strengthened, ὡς μ. <b>certainly</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 294, 5th-6th c.BC: Plato Philosophus “Respublica” 460a, etc.; ὅσον μ. 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 524; ὅσα ἐδύνατο μ. 5th c.BC: Herodotus Historicus 1.185; ὡς δύναμαι μ. 5th-6th c.BC: Plato Philosophus “Respublica” 367b; ὡς οἷόν τε μ. [prev. author] “Grg.” 510b; εἰς ὅσον ἀνθρώπῳ δυνατὸν μ. [prev. author] “Phdr.” 277a; ὅτι μ. δύνασαι [prev. author] “Sph.” 239b; μακρῷ μ. 5th c.BC: Herodotus Historicus 1.171; πολλῷ μ. 2nd c.AD: Pausanias Periegeta 1.42.3; παντὸς μ. 1st c.BC: Dionysius Halicarnassensis 3.35, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> with the <i>Article</i>, ἐς τὰ μ. <b>in the highest degree</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.20, 2.76, 5th c.BC: Thucydides Historicus 6.104, 8.6, 4th c.BC: Demosthenes Orator 21.212: without ἐς, φίλοι τὰ μ. 5th c.BC: Herodotus Historicus 2.147, compare 5th c.BC: Thucydides Historicus 1.92, 4th c.BC: Demosthenes Orator 21.62; τά γε μ. 5th-6th c.BC: Plato Philosophus “Leges” 794d ">Refs 5th c.BC+</a>]; εἰ τὰ μ. ἦσαν ἀληθεῖς if they were <b>ever so</b> true, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.95 ">Refs 4th c.BC+</a>]; εἰ τὰ μ. μὴ τινές, ἀλλὰ πάντες.. if (<b>to put an extreme case</b>) not some, but all.., [<a href="javascript:void(0)" title=" [prev. author] 20.2; εἰ.. δοκοίη τὰ μ. [prev. author] 18.21 ">Refs</a>]; ἀνὴρ δόκιμος ὁμοῖα τῷ μ. as famous as he that is <b>most</b> [famous], [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.118, compare 3.8; τοῖς μάλισθ᾽ ὁμοίως 4th c.BC: Demosthenes Orator “Epistulae” 2.24. ">Refs 5th c.BC+</a>] <br /><Level4><b>__III.2.b</b></Level4> ἐν τοῖς μ. <b>especially, as much as any</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.90, 5th-6th c.BC: Plato Philosophus “Symposium” 173b, etc.">Refs 5th c.BC+</a>]: with a <i>superlative</i>, ἐν τοῖς μ. ὠμότατος [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “Varia Historia” 14.40; φιλτάτη καὶ ἀναγκαιοτάτη ἐν τοῖς μ. 6th c.AD: Procopius Caesariensis Historicus “Historia Arcana” 4. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__III.3</b></Level3> added to a <i>superlative</i> (see. μάλα [<a href="javascript:void(0)" title=" 11.2, πλεῖστον), ἔχθιστος μ., μ. φίλτατος, 8th c.BC: Ilias Homerus Epicus “Illiad” 2.220, 24.334; μ. κῃ ἐμφερέστατα 5th c.BC: Herodotus Historicus 2.76; μ. φίλτατος 5th c.BC: Euripides Tragicus “Hippolytus” 1421: to a _comparative_ (?), μ. δὴ ὀκνηρότεροι ἐγένοντο 5th c.BC: Thucydides Historicus 4.55. ">Refs 8th c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> μάλιστα for μᾶλλον, μ. τῆς κόρης [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” [1594]; μ. ἤ ἐμοί 3rd c.BC: Apollonius Rhodius Epicus 3.91. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.5</b></Level3> with numerals, <b>in round numbers, about</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.29, 92, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.2.31, etc.">Refs 5th c.BC+</a>]; πεντήκοντα μάλιστα[<a href="javascript:void(0)" title=" is 49 in 5th c.BC: Thucydides Historicus 1.118; ἑκατοστὸς μ. 99t h, [prev. author] 8.68 ">Refs 5th c.BC+</a>]; ἐς μέσον μάλιστά κῃ <b>about</b> the middle, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.191, compare 76; ἥμισυ μ. 5th c.BC: Thucydides Historicus 1.93 ">Refs 5th c.BC+</a>]; μ. σφᾶς μεσοῦν δειπνοῦντας that they were <b>about</b> the middle of supper, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 175c; κου μ. 5th c.BC: Herodotus Historicus 7.22; μ. πως 2nd c.BC: Polybius Historicus 2.41.13. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.6</b></Level3> in answers, <b>most certainly</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 827, etc.; μ. γε 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 994, 5th-6th c.BC: Aristophanes Comicus “Nubes” 253; μ. πάντων [prev. author] “Av.” 1531; πάντων μ. 5th-6th c.BC: Plato Philosophus “Gorgias” 453d; see above 1.4 ">Refs 5th c.BC+</a>]. (Orig. perhaps <b>fiercely</b>, compare μαλερός.)	
G3124	Μάλχος	Malchos	Malchus	N:N-M-P	 <b>Μάλχος</b>, -ου, ὁ (Hellenistic form of <i>Heb.</i> מֶלֶךְ), <BR /> <b>Malchus</b>: <ref='Jhn.18.10.'>Jhn.18:10.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3125	μάμμη	mammē	grandmother	G:N-F	<b> μάμμ-η</b>, ἡ, <br /> child's word for <b>mother</b>, ὦ μάμμη [<a href="javascript:void(0)" title=" 5th c.BC: Pherecrates Comicus 70, compare 4th-3rd c.BC: Menander Comicus “Σαμία” 28; Σισύφου ὦ μ. “Anthologia Graeca” 11.67 (Myrinus Epigrammaticus), compare 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 176. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>mother's breast</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.16.43. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> later, <b>grandmother,</b> [<a href="javascript:void(0)" title=" POxy. 1644.12 (1st c.BC), 1st c.AD: Philo Judaeus 2.301, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Agis” 4, LXX.4Mac.16.9, “SIG” 844 B 5 (Chaeronea, 3rd c.AD), etc. ">LXX+1st c.BC+</a>]	
G3126	μαμμωνᾶς	mammōnas	wealth	G:N-M	<b> μαμωνᾶς</b>, ᾶ, <br /> <b>wealth,</b> [<a href="javascript:void(0)" title="NT.Luke.16.9, +others (Aramaic word.) ">NT</a>]	
G3127	Μαναήν	Manaēn	Manaen	N:N-M-P	 <b>Μαναήν</b>, ὁ (Heb. מְנַחֵם), <BR /> <b>Manaen</b>: <ref='Act.13.1.'>Act.13:1.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3128	Μανασσῆς	Manassēs	Manasseh	N:N-M-P	 <b>Μανασσῆς</b>, -ῆ, ὁ (Heb. מְנַשֶּׁה), <BR /> <b>Manasseh</b>; <BR /> __1. (a) the first-born son of Joseph; <BR /> __(b) <b>the tribe which bore his name</b>: <ref='Rev.7.6.'>Rev.7:6.</ref> <BR /> __2. <b>King of Judah</b>: <ref='Mat.1.10.'>Mat.1:10.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3129	μανθάνω	manthanō	to learn	G:V	<b> μανθάνω</b>, <br /> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 3.80, etc.">Refs 5th c.BC+</a>]: <i>future</i> μᾰθήσομαι [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 35, 4th-5th c.BC: Parmenides Poeta Philosophus 1.31, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 926, 5th c.BC: Sophocles Tragicus “Ajax” 667, “OC” 1527, 5th-6th c.BC: Plato Philosophus “Philebus” 53e, etc.">Refs 6th c.BC+</a>]; <i>Doric dialect</i> μᾰθεῦμαι uncertain in [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 11.60; late μαθήσω 2nd c.AD: Galenus Medicus 13.450, “Sect.Intr.” 9 (codex L)">Refs 3rd c.BC+</a>]: <i>aorist</i> ἔμᾰθον [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 7.18, etc.">Refs 5th c.BC+</a>]; <i>Epic dialect</i> ἔμμαθον [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.226, μάθον (see. below)">Refs 8th c.BC+</a>]: <i>perfect</i> μεμάθηκα [<a href="javascript:void(0)" title=" 6th c.BC: Anacreon Lyricus 74, 6th c.BC: Xenophanes Poeta Philosophus 10, 5th c.BC: Empedocles Poeta Philosophus 17.9, 5th-6th c.BC: Aristophanes Comicus “Nubes” 1148, 5th-6th c.BC: Plato Philosophus “Euthyphro” 9c, etc.: ">Refs 6th c.BC+</a>]<i>pluperfect</i> ἐμεμαθήκη[<a href="javascript:void(0)" title=" [prev. work] 14c ">Refs</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἐμεμαθήκει [<a href="javascript:void(0)" title=" [prev. author] “Men.” 86a ">Refs</a>]; <i>3rd.pers.</i> <i>plural</i> μεμαθήκεσαν [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 10 ">Refs 5th c.BC+</a>]:—<i>passive</i>, used by good writers only in <i>present</i>, as [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 87b, “Men.” 88b.— 8th c.BC: Homerus Epicus uses only the _Epic dialect_ ">Refs 8th c.BC+</a>]<i>aorist</i> forms μάθον, ἔμμαθες, ἔμμαθε:—<b>learn</b>, especially <b>by study</b> (but also, <b>by practice</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 147, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1103a32, “Metaph.” 1049b31, 980b24 ">Refs 4th c.BC+</a>]; <b>by experience</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 251 (Lyric poetry), 4th c.BC: Aristoteles Philosophus “Anthologia Graeca” 0.81a40), thrice in 8th c.BC: Homerus Epicus, ἔργα κακά 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.226, 18.362 ">Refs 8th c.BC+</a>]: with <i>infinitive</i>, μάθον ἔμμεναι ἐσθλός [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.444: frequently later, οὐδὲ μαθόντες γινώσκουσιν 1st c.AD(?): Heraclitus 17; ἀεὶ γὰρ ἡβᾷ τοῖς γέρουσιν εὖ μαθεῖν 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 584 ">Refs 8th c.BC+</a>]; ταλάντου τοῦτ᾽ ἔμαθεν <b>for</b> a talent, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 876 ">Refs 5th c.BC+</a>]; οἱ μανθάνοντες <b>learners, pupils</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.17 ">Refs 5th c.BC+</a>]; μ. τὰ Ὁμήρου ἔπη <b>learn by heart</b>, [<a href="javascript:void(0)" title=" [prev. author] “Smp.” 3.5; μ. βέμβικα 5th-6th c.BC: Aristophanes Comicus “Aves” 1461 ">Refs 5th c.BC+</a>]; μ. τί τινος <b>learn</b> from.., [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 3.80, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 701, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 575, etc.: with Preps., ἐσθλῶν ἄπ᾽ ἐσθλὰ μαθήσεαι">Refs 5th c.BC+</a>] Thgn.[same place]; μ. καθ᾽ Ὅμηρον Xenoph.[same place]; τι ἔκ τινος [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 352; ἐκ ποίων ὀνομάτων μεμαθηκὼς ἦν τὰ πράγματα 5th-6th c.BC: Plato Philosophus “Cratylus” 438a; παρά τινος 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 859, 5th c.BC: Sophocles Tragicus “Antigone” 1012, etc.">Refs 5th c.BC+</a>]; παρά τινος ὅτι.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 8.67; πρός τινος 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 12 ">Refs 5th c.BC+</a>]; πρὶν μάθοιμ᾽ εἰ.. [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 961 ">Refs</a>]: with <i>infinitive</i>, <b>learn to</b>.., or <b>how to</b>.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” [same place], 5th c.BC: Pindarus Lyricus “P.” 4.284, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1068 (_anapaest meter_), 5th c.BC: Sophocles Tragicus “Ajax” 667; μ. σεαυτὸν αἰς χύνεσθαι 3rd c.AD: Democritus Epigrammaticus 244. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>acquire a habit of</b>, and in past tenses, <b>to be accustomed to</b>.., with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 17.9, 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 10; τοὺς μεμαθηκότας ἀριστᾶν [prev. author] “Acut.” 28 ">Refs 5th c.BC+</a>]; τὸ μεμαθηκός <b>that which is usual</b>, πρότερον ἢ ὕστερον τοῦ μ. [<a href="javascript:void(0)" title=" [prev. author] “Mul.” 2.128 ">Refs</a>]; ἀργαὶ μανθάνουσι <b>acquire a habit</b> of idleness, [<a href="javascript:void(0)" title=" NT.1Tim.5.13. ">NT</a>]<br /><Level2><b>__III</b></Level2> <b>perceive, remark, notice</b>, τὸ πλῆθος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.208; ἀλλήλους μ. ὁπόσοι εἴησαν 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.1.1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> frequently with <i>participle</i>, μ. τὴν νέα ἐμβαλοῦσαν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.88; ἔμαθον ταῦτα πρησσόμενα [prev. author] 1.160; ἵνα μάθῃ σοφιστὴς ὤν 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 62; μὴ μάθῃ μ᾽ ἥκοντα 5th c.BC: Sophocles Tragicus “Philoctetes” 13, compare 5th c.BC: Euripides Tragicus “Bacchae” 1113 ">Refs 5th c.BC+</a>]; μάνθανε ὤν <b>know that</b> you are, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1342; διαβεβλημένος οὐ μανθάνεις 5th c.BC: Herodotus Historicus 3.1; εἰ μὴ μανθάνετε κακὰ σπεύδοντες 5th c.BC: Thucydides Historicus 6.39. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> with ὅτι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 394b ">Refs 5th c.BC+</a>]; with ὡς, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.34, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>understand</b> [<a href="javascript:void(0)" title="cf (5th-6th c.BC: Plato Philosophus “Euthydemus” 277e), ὡς μάθω σαφέστερον 4th-5th c.BC: Aeschylus Tragicus “Choephori” 767; ὄψ᾽ ἐμάθεθ᾽ ἡμᾶς 5th c.BC: Euripides Tragicus “Bacchae” 1345; τὰλεγόμενα 5th c.BC: Lysias Orator 10.15, etc.: with _dative_ _person_, εἴ μοι μανθάνεις">Refs 5th c.BC+</a>] if you <b>take</b> me, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 394c: frequently in Dialogue, μανθάνεις">Refs 5th c.BC+</a>]; <b>d'ye see</b>? Answ., πάνυ μανθάνω <b>perfectly</b>! [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 195, compare 5th-6th c.BC: Plato Philosophus “Meno” 84d. “Tht.” 174b; εἶεν, μανθάνω [prev. author] “R.” 372e, compare “Phd.” 117b, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> τί μαθών..; frequently in questions, literal <b>under what persuasion, with what idea</b>? hence ironically for <b>why on earth</b>? τί δὴ μ. φαίνεις ἄνευ θρυαλλίδο; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 826, compare “Nu.” 402, 1506, “Lys.” 599, “Pl.” 908 ">Refs 5th c.BC+</a>]; τί τοῦτο μ. προσέγραψε; [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 20.127 ">Refs 4th c.BC+</a>] (sometimes with variant{τί παθών}; what possessed you to.. ? compare πάσχω); imitated in later Greek, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “Fragmenta” 67 ">Refs 2nd c.AD+</a>]; also indirectly, <b>because</b> (with a sense of disapprobation), ὅ τι μαθόντες τοὺς ξένους μὲν λέγετε ποιητὰς σοφούς [<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus 357; ὅ τι μαθὼν.. οὐχ ἡσυχίαν ἦγον 5th-6th c.BC: Plato Philosophus “Apologia” 36b; σοὶ εἰς κεφαλήν, ὅ τι μαθών μου καὶ τῶν ἄλλων καταψεύδη τοιοῦτο πρᾶγμα [prev. author] “Euthd.” 283e, compare 299a ">Refs 5th c.BC+</a>]: even with <i>neuter</i> subject, ὅμως δ᾽ ἂν κακὰ ἦν, ὅ τι μαθόντα χαίρειν ποιεῖ [<a href="javascript:void(0)" title=" [prev. author] “Prt.” 353d. ">Refs</a>]	
G3130	μανία	mania	insanity	G:N-F	<b> μᾰνία</b>,<br /> <br /><Level1><b>__A</b></Level1> <i>Ionic dialect</i> -ιη, ἡ, (μαίνομαι) <b>madness</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.112, 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 7.5, 5th c.BC: Sophocles Tragicus “Antigone” 958 (Lyric poetry), etc.; πολλὴν καταγνῶναι μ. τινῶν 5th-6th c.BC: Isocrates Orator 4.133; μέχρι μανίας ἡ σφοδρὰ ἡδονὴ κατέχουσα 5th-6th c.BC: Plato Philosophus “Philebus” 45e; μανίη νοῦσος 5th c.BC: Herodotus Historicus 6.75: frequently in _plural_, Legal Solonis cited in 4th c.BC: Demosthenes Orator 46.14, 6th c.BC: Theognis Elegiacus 1231, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 879, 1057 (both _anapaest meter_), etc. ">Refs 6th c.BC+</a>]<br /><Level2><b>__A.II</b></Level2> <b>enthusiasm, inspired frenzy</b>, μ. Διονύσου πάρα [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 305; ἀπὸ Μουσῶν κατοκωχή τε καὶ μ. 5th-6th c.BC: Plato Philosophus “Phaedrus” 245a ">Refs 5th c.BC+</a>]; θεία μ., opposed to σωφροσύνη ἀνθρωπίνη,[<a href="javascript:void(0)" title=" [prev. work] 256b, compare “Prt.” 323b, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.1.16; τῆς φιλοσόφου μ. τε καὶ βακχείας 5th-6th c.BC: Plato Philosophus “Symposium” 218b. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.III</b></Level2> <b>passion</b>, ἐρωτικὴ μ. [<a href="javascript:void(0)" title=" [prev. author] “Phdr.” 265b; μανίην μανεὶς ἀρίστην “Anacreontea” 59.2: frequently in _plural_, 5th c.BC: Pindarus Lyricus “O.” 9.39, “N.” 11.48, 5th c.BC: Euripides Tragicus “Hercules Furens” 835; ἐγγὺς μανιῶν ἐλαύνει [prev. author] “Heracl.” 904 (Lyric poetry)">Refs 5th c.BC+</a>]; μανίη τινός <b>mad desire for</b>.., [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Hermesianax Elegiacus 7.85. ">Refs 4th c.BC+</a>]	
G3131	μάννα	manna	manna	H:N	<b> μάννᾰ</b>, ἡ, μάννα λιβάνου <br /> frankincense <b>powder</b> or <b>granules</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 1.68.6">Refs 1st c.AD+</a>]; but μ. λιβανωτοῦ <b>gum</b> of λίβανος, [<a href="javascript:void(0)" title=" 4th c.BC: Aeneas Tacticus 35 ">Refs 4th c.BC+</a>]; μ. alone, of the powder, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 36, “Epid.” 2.2.18, 2nd c.AD: Antyllus Medicus cited in 4th c.AD: Oribasius Medicus 7.21.8, 2nd c.AD: Galenus Medicus 12.722">Refs 5th c.BC+</a>]; ={λιβάνου τὸ λεπτόν}, [<a href="javascript:void(0)" title=" “Anecdota Graeca - Bekker” 108. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>μάννα</b>, τό, = Hebrew <b>mān, manna</b>, [<a href="javascript:void(0)" title=" LXX.Exo.16.35 (variant{μάν}), LXX.Num.11.6, +others, compare 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 3.1.6. ">LXX+1st c.AD+</a>]	
G3132	μαντεύομαι	manteuomai	to divine	G:V	<b> μαντ-εύομαι</b>, <br /> <i>future</i> -εύσομαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.154, 5th c.BC: Pindarus Lyricus “O.” 6.38, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1367, 5th c.BC: Herodotus Historicus 1.46, etc.">Refs 8th c.BC+</a>]: <i>aorist</i> ἐμαντευσάμην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 21a, 4th c.BC: Aeschines Orator 3.107; poetry μαντευσάμην 5th c.BC: Pindarus Lyricus “O.” 7.31 ">Refs 5th c.BC+</a>]: <i>perfect</i> μεμάντευμαι [<a href="javascript:void(0)" title=" [prev. author] “P.” 4.163 ">Refs</a>]:—<i>passive</i>, see infr. IV: (μάντις):—<b>divine, prophesy</b>, τί μοι θάνατον μαντεύεα; [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.420 ">Refs 8th c.BC+</a>]; τί νύ μοι μαντεύεαι αἰπὺν ὄλεθρον[<a href="javascript:void(0)" title="; 16.859; ἐτεὸν μ. 2.300: _absolutely_, οὐ γὰρ ἀπείρητος μαντεύομαι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.170, compare 9.510, 8th c.BC: Ilias Homerus Epicus “Illiad” 1.107 ">Refs 8th c.BC+</a>]; τινι <b>to</b> one, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.178, etc.">Refs 8th c.BC+</a>]: with <i>dative</i> modi, <b>draw divinations from</b> or <b>by means of</b>.., ῥάβδοισι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.67: with _accusative_ _cognate_, μαντεῖα μ. 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 716 (assuming variant). ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> generally, <b>presage, forebode, surmise</b>, of presentiment, opposed to knowledge, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 411b, “R.” 349a, +others; μαντευσόμεσθα τἀνδρὸς ὡς ὀλωλότος 4th-5th c.BC: Aeschylus Tragicus “Ag.” [same place]; ἔστι γὰρ ὃ μαντεύονταί τι πάντες φύσει κοινὸν δίκαιον 4th c.BC: Aristoteles Philosophus “Rhetorica” 1373b7; μ. τὸ συμβησόμενον ἐκ τῶν εἰκότων [prev. author] “GA” 765a27. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> of animals, <b>get scent of</b>, κύων ἄρτον μ. [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 21.45. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>consult an oracle, seek divinations</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 7.31, 5th c.BC: Herodotus Historicus 1.46, 4.172, etc.; ἐν Δελφοῖσι [prev. author] 6.76; ἐπὶ κασταλίᾳ 5th c.BC: Pindarus Lyricus “P.” [same place]; περί τινος [prev. author] “O.” 6.38, 5th c.BC: Herodotus Historicus 8.36; ὑπέρ τινος 5th c.BC: Euripides Tragicus “Ion” 431; ὁ γὰρ θεὸς μαντευομένῳ μοὔχρησεν ἐν Δελφοῖς ποτε 5th-6th c.BC: Aristophanes Comicus “Vespae” 159, compare “Av.” 593 ">Refs 5th c.BC+</a>]; ταῦτα καὶ μ. this is <b>the question I ask the oracle</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 346; ἐτόλμησε τοῦτο μαντεύσασθαι 5th-6th c.BC: Plato Philosophus “Apologia” 21a ">Refs 5th c.BC+</a>]; μαντείαν μ. παρὰ τῷ θεῷ Aeschin. [prev. cited] <br /><Level2><b>__III</b></Level2> later, of the god, <b>give an oracle</b>, ταῦθ᾽ ὁρῶ τὸν Δία ὑμῖν μαντευόμενον [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.253, compare 2nd c.AD: Lucianus Sophista “Alex.” 19, “Sol.” 9. ">Refs 4th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> in later Greek, <i>active</i> <b>μαντεύω</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 75, 2nd c.AD: Arrianus Historicus “Indica” 11.5, 2nd c.AD(?): Xenophon Ephesius Scriptor Eroticus 5.4, 4th c.AD: Himerius Sophista “Orationes” 10.5, 14.34, 23.23: but ">Refs 1st c.AD+</a>]<i>aorist</i> <i>passive</i>, ἐμαντεύθη <b>an oracle was given</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.114: ">Refs 5th c.BC+</a>]<i>perfect</i> <i>participle</i>, τὰ μεμαντευμένα <b>the words of the oracles</b>, [<a href="javascript:void(0)" title="[prev. work] 45 ">Refs</a>]; τὰ ὑπὸ τοῦ θεοῦ μαντευσθέντα (sic) [<a href="javascript:void(0)" title=" “IG” 42(1).122.81 (Epid., 4th c.BC),compare 3rd c.AD: Heliodorus Scriptor Eroticus 7.1. ">Refs 4th c.BC+</a>]	
G3133	μαραίνω	marainō	to fade	G:V	<b> μᾰραίνω</b>, <br /> <i>future</i> μᾰρᾰνῶ [<a href="javascript:void(0)" title=" 5th-6th c.AD: Orphica “Fragmenta” 262, “epigram Gr.” 854 (from Delos)">Refs 5th c.AD+</a>]: <i>aorist 1</i> ἐμάρᾱνα [<a href="javascript:void(0)" title=" “hymnus ad Mercurium” 140, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1328, etc.:">Refs 5th c.BC+</a>] —<i>middle</i>, <i>aorist</i> ἐμᾰρηνάμην (see. below):—<i>passive</i>, <i>future</i> μᾰρανθήσομαι [<a href="javascript:void(0)" title=" NT.Jam.1.11, 2nd c.AD: Galenus Medicus 7.691">NT+2nd c.AD+</a>]: <i>aorist</i> ἐμᾰράνθην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.212, 3rd c.BC: Lycophron Tragicus 1231, etc.">Refs 8th c.BC+</a>]: <i>perfect</i> μεμάρασμαι [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 1.99, 2nd c.AD: Lucianus Sophista “Anach.” 25, μεμάραμαι">Refs 1st c.AD+</a>] (to be read -αμμ-) variant in [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus [same place], 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pompeius” 31 ">Refs 1st c.AD+</a>]: <i>3rd.pers.</i> <i><i>singular</i></i> <i>pluperfect</i> μεμάραντο [<a href="javascript:void(0)" title=" 4th c.AD(?): Quintus Smyrnaeus Epicus 9.371 ">Refs 4th c.AD+</a>]:—<b>quench</b> fire, ἀνθρακιήν [<a href="javascript:void(0)" title=" “hymnus ad Mercurium” ">Refs</a>][same place]:—<i>passive</i>, <b>die away, go slowly out</b>, of fire, φλὸξ ἐμαράνθη Il.[same place]; πυρκαϊὴ ἐμαραίνετο [<a href="javascript:void(0)" title=" 23.228, compare “Anthologia Graeca” 5.4 (Stat. Flacc.): distinguished from σβέννυσθαι">Refs</a>] as that which goes out of itself, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Caelo” 305a11 ">Refs 4th c.BC+</a>]; of rays of light, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Aratus Epicus 862. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> later, in various senses, ὄψεις μ. <b>quench</b> the orbs of sight, S.[same place]; especially <b>waste, wither</b>, [νόσος] μαραίνει με [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 597 (Lyric poetry); γῆρας ἁμὲ μαραῖνον ταριχεύει 5th c.BC: Sophron Comicus 54; κάλλος ἢ χρόνος ἀνάλωσεν ἢ νόσος ἐμάρανε 5th-6th c.BC: Isocrates Orator 1.6; μάραινε [αὐτὸν] διώγμασι 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 139; πίνος πλευρὰν μ. 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1260; πάνθ᾽ ὁ μέγας χρόνος μ. [prev. author] “Aj.” 714 (Lyric poetry), 4th-3rd c.BC: Philemo Comicus 240; ἀδικία φθείρει [τὴν ψυχὴν] καὶ μ. 5th-6th c.BC: Plato Philosophus “Respublica” 609d ">Refs 5th c.BC+</a>]:—<i>middle</i>, νέους ἐμαρήνατο δαίμων [<a href="javascript:void(0)" title=" “IG” 5(1).1355 (from Abia)">Refs</a>]:—<i>passive</i>, <b>waste away</b>, καμάτοισι (variant{ὑπὸ νούσοις}) [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus [156.3]; νόσῳ 5th c.BC: Euripides Tragicus “Alcestis” 203; τὸ σῶμα οὐκ ἐμαραίνετο 5th c.BC: Thucydides Historicus 2.49, compare 5th-6th c.BC: Plato Philosophus “Politicus” 270e ">Refs 5th c.BC+</a>]; but also of a tumour, <b>disappear</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 7.84 ">Refs 5th c.BC+</a>]; αἷμα.. μαραίνεται χερός blood <b>dies away from</b> my hand, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 280 ">Refs 4th c.BC+</a>]; of a river, <b>dry up</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.24; μ. ἡ κίνησις 4th c.BC: Aristoteles Philosophus “Problemata” 901a26 ">Refs 5th c.BC+</a>]; of a musical sound, <b>die away</b>,[<a href="javascript:void(0)" title=" [prev. work] 921b15; τὸ νοεῖν μ. [prev. author] “de An.” 408b24 ">Refs</a>]; of winds and waves, <b>abate</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pyrrhus” 15, “Mar.” 37 ">Refs 1st c.AD+</a>]; of wine, <b>lose its strength</b>, [<a href="javascript:void(0)" title=" [prev. author] 2.692d; κῦδος μαρανθέν 3rd c.BC: Lycophron Tragicus 1231 ">Refs 3rd c.BC+</a>], compare 1127; μ. ἀκμή, δύναμις, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Fabius Maximus” 2, “Caes.” 3; τῶν ἐπιθυμιῶν καὶ ὀργῶν μεμαρασμένων 3rd c.AD: Porphyrius Tyrius Philosophus “de Abstinentia - Porphyrii Opuscula” 3.26 ">Refs 1st c.AD+</a>]. (Perh. cf. Latin <i>morbus</i>; <i>signification</i> [<a href="javascript:void(0)" title=" 11 may be the earlier in origin.) ">Refs</a>]	
G3134	μαρὰν ἀθά	maran atha	Come, Lord!	A:V + A:N	Transliteration of Hebrew מָרֵא + אָתָה  'come Lord' [H4756+H0857]. Not in LSJ.	
G3135	μαργαρίτης	margaritēs	pearl	G:N-M	<b> μαργᾰρ-ίτης</b> [ῑ], ου, ὁ, <br /> <b>pearl</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Lapidibus” 36, 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 10.13 ">Refs 4th c.BC+</a>]: -ῖτις λίθος, ἡ, Androsth. cited in [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 3.93b ">Refs 2nd c.AD+</a>]; -ῖτις alone, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Isidorus Characenus Geographus 20: -ὶς λίθος, ἡ, 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 3.53 ">Refs 1st c.BC+</a>]; -ίς alone, [<a href="javascript:void(0)" title=" 3rd c.AD: Heliodorus Scriptor Eroticus 2.30. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__II</b></Level2> -ίτης χερσαῖος, an unidentified precious stone, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 15.8. ">Refs 2nd c.AD+</a>]	
G3136	Μάρθα	Martha	Martha	N:N-F-P	 <b>Μάρθα</b>, -ας (Bl., § 7, 2), ἡ (Aram. מָרְתָּא), <BR /> <b>Martha</b>: <ref='Luk.10.38, 40-41'>Luk.10:38, 40-41</ref>, <ref='Jhn.11.1, 5; 11.19'>Jhn.11:1, 5 11:19</ref> ff. <ref='Luk.12.2'>Luk.12:2</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3137	Μαρία	Maria	Mary	N:N-F-P	 <b>Μαρία</b>, -ας (Hellenized form), and Μαριάμ, indecl., ἡ (Aram. מַרְיָם; <i>Heb.</i> (MT) מִרְיָם) <BR /> Mary. In NT; <BR /> __1. <b>the mother of Jesus</b>: <ref='Mat.1.16'>Mat.1:16</ref> ff. <ref='Mat.2.11; 13.55'>Mat.2:11 13:55</ref>, <ref='Mrk.6.3'>Mrk.6:3</ref>, <ref='Luk.1.27'>Luk.1:27</ref> ff. <ref='Luk.2.5, 16; 2.19, 34'>Luk.2:5, 16 2:19, 34</ref>, <ref='Act.1.14'>Act.1:14</ref> <BR /> __2. M. Magdalene (which see). <BR /> __3. The wife of Clopas (<ref='Jhn.19.25'>Jhn.19:25</ref>) and mother of James the little, <b>and Joses</b>: <ref='Mat.27.56, 61; 28.1'>Mat.27:56, 61 28:1</ref>, <ref='Mrk.15.40, 47; 16.1'>Mrk.15:40, 47 16:1</ref>, <ref='Luk.24.10'>Luk.24:10</ref>. <BR /> __4. <b>The sister of Martha and Lazarus</b>: <ref='Luk.10.39, 42'>Luk.10:39, 42</ref> <ref='Jhn.11.1-2, 19'>Jhn.11:1-2, 19</ref> ff. <ref='Jhn.12.3'>Jhn.12:3</ref>. <BR /> __5. <b>The mother of John Mark</b>: <ref='Act.12.12.'>Act.12:12.</ref> <BR /> __6. A Christian greeted by St. Paul: <ref='Rom.16.6'>Rom.16:6</ref> (on the signification of the name, see Zorell, see word; on the use of the alternative forms in NT, <i>DB</i>, iii, 278 bn).†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3138	Μάρκος	Markos	Mark	N:N-M-P	 <b>Μάρκος</b>, -ου, ὁ, <BR /> <b>Mark</b>: <i>Mk.</i>, title., <ref='Act.12.12, 25; 15.37, 39'>Act.12:12, 25 15:37, 39</ref>, <ref='Col.4.10'>Col.4:10</ref>, <ref='2Ti.4.11'>2Ti.4:11</ref>, Phm 24, <ref='1Pe.5.13'>1Pe.5:13</ref> (see Swete, <i>Mk.</i>, <i>Intr.</i>, xiii ff.; <i>DB</i>, iii, 245 ff).†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3139	μάρμαρος	marmaros	marble	G:N-M	<b> μάρμᾰρος</b>, ὁ, <br /> a <b>crystalline rock</b>, which sparkles (μαρμαίρει) in the light, μάρμαρος ὀκριόεις [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.380, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.499, compare 5th c.BC: Euripides Tragicus “Phoenissae” 663 (Lyric poetry), 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1172 (Lyric poetry)">Refs 8th c.BC+</a>]: as <i>adjective</i>, πέτρος μ. ὀκριόεις [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.735, compare 5th c.BC: Euripides Tragicus “Phoenissae” 1401, etc. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> later, <b>marble</b>, μάρμαρον ἢ λίθον λευκήν [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “γυναικεῖα” 2.185, compare 4th-3rd c.BC: Theophrastus Philosophus “de Lapidibus” 9: also _feminine_, μαρμάρου.. τῆς Πεντελικῆς μέταλλα 1st c.BC-1st c.AD: Strabo Geographus 9.1.23; μ. λίθος [prev. author] 14.1.35: hence, ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>work in marble</b>, i.e. <b>tombstone</b>, τυκτὴ μ. [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 22.211. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>chips made by cutting marble</b> (<i>masculine</i>), [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.660c, 954a, 1st c.AD: Dioscorides (Dioscurides) Medicus 5.79. ">Refs 1st c.AD+</a>]	
G3140	μαρτυρέω	martureō	to testify	G:V	<b> μαρτῠρ-έω</b>, <br /> <i>future</i> -ήσω [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 6.21 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <i>future</i> μαρτυρηθήσομαι [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 8.13, 4th c.BC: Demosthenes Orator 19.40 ">Refs 4th c.BC+</a>]; μαρτυρήσομαι in <i>passive</i> sense, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus (see.below 9), 4th c.BC: Demosthenes Orator 57.37: ">Refs 5th c.BC+</a>]<i>aorist</i> ἐμαρτυρήθην: <i>perfect</i> μεμαρτύρημαι [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 6.16 ">Refs 5th c.BC+</a>], used in <i>active</i> sense, [<a href="javascript:void(0)" title=" LXX.Gen.43.3 ">LXX</a>]:—<b>bear witness, give evidence</b>:—Constr.: <br /><Level3><b>__1</b></Level3> <i>absolutely</i>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 4.7, 5th c.BC: Pindarus Lyricus “I.” 5(4).48; μαρτυροῦντι πιστεύειν 5th c.BC: Antipho Orator 2.2.7; ἐξέστω καὶ τοῖς δούλοις μαρτυρεῖν “PLille” 29.20 (3rd c.BC),compare “SIG” 953.19 (Calymna, 2nd c.BC), etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>dative</i> <i>person</i>, <b>bear witness to</b> or <b>in favour of</b> another, <b>confirm</b> what he says, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 594, 5th c.BC: Herodotus Historicus 8.94, etc.">Refs 5th c.BC+</a>]; μαρτυρέει μοι τῇ γνώμῃ, ὅτι.. <b>bears witness to</b> my opinion, that.., [<a href="javascript:void(0)" title=" [prev. author] 2.18, compare 4.29; μαρτυρεῖς σαυτῷ 5th c.BC: Euripides Tragicus “Ion” 532 ">Refs 5th c.BC+</a>]; especially <b>bear favourable witness to, give a good report of</b> a person, [<a href="javascript:void(0)" title=" “IG” 22.657 (3rd c.BC), etc.">Refs 3rd c.BC+</a>]; πάντες ἐμαρτύρουν αὐτῷ [<a href="javascript:void(0)" title=" “Eu. Luc.” 4.22. b. with _dative_ _of things_, μ. τῇ διαθήκῃ “POxy.” 494.33 (2nd c.AD), etc. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> with <i>accusative</i> <i>of things</i>, <b>testify to</b> a thing, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 102, 5th c.BC: Pindarus Lyricus “O.” 13.108, 5th c.BC: Sophocles Tragicus “Antigone” 515, 5th-6th c.BC: Plato Philosophus “Phaedrus” 244d; μ. τινί τι 5th c.BC: Pindarus Lyricus “O.” 6.21, 4th-5th c.BC: Aeschylus Tragicus “Supplices” 797 (Lyric poetry). ">Refs 7th c.BC+</a>]<br /><Level3><b>__4</b></Level3> μ. περί τινος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 21a; ὑπέρ τινος 4th c.BC: Demosthenes Orator 29.54. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> with <i>infinitive</i>, <b>testify that</b> a thing is, [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 34, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1265, etc.">Refs 5th c.BC+</a>]; τίς σοι μαρτυρήσει ταῦτ᾽ ἐμοῦ κλύει; <b>that</b> he heard.. ? [<a href="javascript:void(0)" title=" [prev. author] “Tr.” 422, compare 5th c.BC: Euripides Tragicus “Hippolytus” 977; ὁ κληθεὶς μαρτυρείτω ἀληθῆ μαρτυρεῖν “PHal.” 1.225 (3rd c.BC)">Refs 5th c.BC+</a>]: rarely with <i>participle</i>, μαρτυρεῖτέ [μοι].. ῥινηλατούσῃ [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1184; μ. τισὶ παραγινομέναις 1st c.BC: Dionysius Halicarnassensis 8.46. ">Refs 4th c.BC+</a>]<br /><Level3><b>__6</b></Level3> μ. τινὶ ὡς.. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 494, compare 5th-6th c.BC: Plato Philosophus “Gorgias” 523c; σώματα.. ὡς ἔστιν, αὐτὴ ἡ αἴσθησις.. μ. 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.6U. ">Refs 5th c.BC+</a>]; μ. ὅτι.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Vectigalibus” 4.25. ">Refs 5th c.BC+</a>]<br /><Level3><b>__7</b></Level3> μ. τινὶ τῆς συμμαχίας <b>testify to, acknowledge the value of</b> his alliance, [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 13.5.3. ">Refs 1st c.AD+</a>]<br /><Level3><b>__8</b></Level3> with <i>accusative</i> <i>cognate</i>, μαρτυρίαν μ. [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 11.25, 5th-6th c.BC: Plato Philosophus “Eryxias” 399b ">Refs 5th c.BC+</a>]; μ. ἀκοήν <b>give</b> hearsay <b>evidence</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 57.4 ">Refs 4th c.BC+</a>]; μ. ψεῦδος, ψεύδη, <b>bear</b> false <b>witness</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Amipsias Comicus 13, 4th-3rd c.BC: Diphilus Comicus 32.16; τὰ ψευδῆ 5th c.BC: Lysias Orator 19.4; τἀληθῆ 4th c.BC: Aeschines Orator 1.46 ">Refs 5th c.BC+</a>]:—<i>passive</i>, μαρτυρίαι μαρτυρηθεῖσαι [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 47.1; μεμαρτύρηταί τι περί τινος 5th c.BC: Antipho Orator 6.16, compare 5th c.BC: Lysias Orator 13.66. ">Refs 5th c.BC+</a>]<br /><Level3><b>__9</b></Level3> <i>impersonal</i> in <i>passive</i>, παρ᾽ ἄλλου ποιητοῦ μαρτυρεῖται <b>testimony is borne</b> by.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 344d ">Refs 5th c.BC+</a>]; οἶδα.. μαρτυρήσεσθαί μοι ὅτι.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.8.10, compare “Ap.” 26 ">Refs 5th c.BC+</a>]; μεμαρτύρηται ὑμῖν <b>testimony has been given</b> before you, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 19.55, 4th c.BC: Isaeus Orator 9.5.">Refs 5th c.BC+</a>] <br /><Level3><b>__10</b></Level3> <i>passive</i>, μαρτυρεῖταί μοι σοφία <b>is ascribed</b> to me, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 2.26 ">Refs 1st c.BC+</a>]; μαρτυροῦμαι ἐμπειρίαν I <b>have</b> it <b>ascribed to me</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.58a, compare 2nd c.AD: Lucianus Sophista “Sacr.” 10; καλοκἀγαθίαν μαρτυρούμενος 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 15.10.5 ">Refs 1st c.AD+</a>]; μαρτυροῦμαι ἐπί τινι I <b>bear a character</b> for.., [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 1.25 f">Refs 2nd c.AD+</a>]; ἄνδρας μαρτυρουμένους men <b>whose character is approved by testimony,</b> [<a href="javascript:void(0)" title=" NT.Acts.6.3; τεχνίτας.. μαρτυρηθέντας ὑπό τινος “SIG” 799.28 (Cyzicus, 1st c.AD)">NT+1st c.AD+</a>]; δι᾽ ὅλης οἰκουμένης μαρτυρούμενον θεόν [<a href="javascript:void(0)" title=" “Sammelb.” 1070 (from Abydos). ">Refs</a>]<br /><Level2><b>__II</b></Level2> Astrology texts, <b>to be in aspect with</b>, with <i>dative</i>, [<a href="javascript:void(0)" title=" 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 123; μ. τὴν μοῖραν “Catalogus Codicum Astrologorum” 7.226 ">Refs 2nd c.AD+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 2nd c.BC(?): Nechepso Astrologus cited in 2nd c.AD: Vettius Valens Astrologus 279.23. ">Refs 2nd c.BC+</a>]	
G3141	μαρτυρία	marturia	testimony	G:N-F	<b> μαρτῠρ-ία</b>, ἡ, <br /> <b>testimony</b>, Διονύσου μαρτυρίῃσι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.325, compare 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 282 (_plural_): frequently both _sing._ and _plural_, μ. τινός">Refs 8th c.BC+</a>] his <b>evidence</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 2.2.7; μ. παρέχεσθαι 5th-6th c.BC: Plato Philosophus “Symposium” 179b; εἰς μ. κληθῆναι [prev. author] “Lg.” 937a ">Refs 5th c.BC+</a>]; μαρτυριῶν ἀπέχεσθαι to refuse to give <b>evidence</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 1316; ἐμβάλλεσθαι μ. ψευδῆ 4th c.BC: Demosthenes Orator 54.31 ">Refs 5th c.BC+</a>]; γράφειν μ. τινί <b>serve</b> him <b>with a subpoena</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.45; μ. ἔχειν παρά τινων ἔκ τινων 4th c.BC: Aristoteles Philosophus “Politica” 1338a36 ">Refs 4th c.BC+</a>]: in non-legal sense, <b>commendation</b>, πάσης μ. ἐπιτήδειον (in sense of ἄξιον) [<a href="javascript:void(0)" title=" “SIG” 1073.17 (Olympia, 2nd c.AD)">Refs 2nd c.AD+</a>]: in <i>plural</i>, <b>demonstrations of favour,</b> [<a href="javascript:void(0)" title=" POxy. 41.18 (3rd-4th c.AD). ">Refs 3rd c.AD+</a>]<br /><Level2><b>__II</b></Level2> Astrology texts, <b>aspect</b>, Vett. Val.5.5, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 19.532, 4th c.AD(?): Manetho Astrologus 1.124, 5th c.AD: Proclus Philosophus “Paraphrasis Ptolemaei Tetrabiblou” 255. ">Refs 2nd c.AD+</a>]	
G3142	μαρτύριον	marturion	testimony	G:N-N	<b> μαρτύριον</b> [ῠ], τό, <br /> <b>testimony, proof</b>, πρῶτον καὶ μέγιστον μ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.22, compare 5th c.BC: Pindarus Lyricus “I.” 4(3).10, etc.: frequently in _plural_, μαρτύρια θέσθαι 5th c.BC: Herodotus Historicus 8.55, compare 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1095 (Lyric poetry), “Eu.” 485, 797; μετ᾽ ἀειμνήστου μ. 5th c.BC: Thucydides Historicus 1.33 ">Refs 5th c.BC+</a>]; μαρτύριον δέ.., followed by γάρ, <b>here is a proof, namely</b>.., [<a href="javascript:void(0)" title="[prev. work] 8 ">Refs</a>], etc.; μέγα τόδε μ.,.. γάρ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.120. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> τὰ μ. <b>the tables of the Decalogue</b>, [<a href="javascript:void(0)" title=" LXX.Lev.16.13, +others ">LXX</a>]<br /><Level2><b>__III</b></Level2> <b>shrine of a martyr</b>, [<a href="javascript:void(0)" title=" 6th c.AD: Aëtius Medicus 15.15 (a) Z., “POxy.” 941.4 (6th c.AD), etc. ">Refs 6th c.AD+</a>]	
G3143	μαρτύρομαι	marturomai	to testify	G:V	<b> μαρτύρομαι</b> [ῡ], <br /> <i>future</i> μαρτῠροῦμαι (δια-) [<a href="javascript:void(0)" title=" LXX.Psa.80(81).9 (codex 2nd c.AD: Alexander Rhetor)">LXX+2nd c.AD+</a>]: <i>aorist</i> ἐμαρτῡράμην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 47d, 2nd c.AD: Appianus Historicus “Bella Civilia” 2.47 ">Refs 5th c.BC+</a>]:—<b>call to witness, invoke</b>, with <i>accusative</i> <i>person</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 1.29, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 813, etc.">Refs 5th c.BC+</a>]; especially of the gods, Ἄρτεμιν, γαῖαν καὶ θεούς, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 1451, “Ph.” 626 ">Refs 5th c.BC+</a>]; δαίμονας, ὡς.. [<a href="javascript:void(0)" title=" [prev. author] “Med.” 619 ">Refs</a>]: with <i>accusative</i> et <i>infinitive</i>, ὑμᾶς δ᾽ ἀκούειν ταῦτ᾽ ἐγὼ μαρτύρομαι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 643, etc.: with ">Refs 4th c.BC+</a>]<i>participle</i>, μαρτύρομαι τυπτόμενος I <b>call you to witness that</b>.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 1031, compare 5th c.BC: Euripides Tragicus “Hercules Furens” 858 (troch.). ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>accusative</i> <i>of things</i>, <b>call</b> one <b>to witness</b> a thing, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.44, 5th-6th c.BC: Aristophanes Comicus “Ranae” 528, “Pl.” 932. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>protest, asseverate</b>, μ. ὅτι.. [<a href="javascript:void(0)" title=" [prev. author] “Nu.” 1222, 5th c.BC: Thucydides Historicus 6.80; ταῦτα 5th-6th c.BC: Plato Philosophus [same place]: _absolutely_, μαρτύρομαι">Refs 5th c.BC+</a>] I <b>protest</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 926, 5th c.BC: Lysias Orator 3.15. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> with <i>accusative</i> <i>person</i> et <i>genitive</i> <i>of things</i>, οἱ δὲ τῆς τῶν θεῶν.. παραγωγῆς τὸν Ὅμηρον μ. ὅτι.. <b>cite</b> Homer <b>as a witness</b> of.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 364d; ἐμαυτὸν μ. τῆς φιλοτιμίας 2nd c.AD: Appianus Historicus ">Refs 5th c.BC+</a>] [same place]; μ. τινὶ ὅτι.. [<a href="javascript:void(0)" title=" NT.Gal.5.3 ">NT</a>]; τοὺς ἀποστάντας μ. τῆς ἐπιορκίας <b>remind</b> them of.., [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Bella Civilia” 5.129. ">Refs 2nd c.AD+</a>]	
G3144	μάρτυς	martus	witness	G:N-M	<b> μάρτῠς</b>, ὁ, ἡ, <br /> Cretan dialect, Epid. <b>μαῖτυς</b> [<a href="javascript:void(0)" title=" “Leg.Gort.” 1.13, +others, “IG” 42(1).42">Refs</a>], Cretan dialect also <b>μαίτυρς</b> [<a href="javascript:void(0)" title=" “GDI” 4998">Refs</a>] see ii; <i>genitive</i> μάρτῠρος, <i>accusative</i> -ῠρα [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 371, etc.">Refs 8th c.BC+</a>], formed from <b>μάρτυρ</b> (which see), except <i>accusative</i> μάρτῠν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 84. 4, 4th-3rd c.BC: Menander Comicus 1034, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.49a">Refs 4th c.BC+</a>]; <i>dative</i> <i>plural</i> μάρτῠσι (but μάρτυρσι probably in [<a href="javascript:void(0)" title=" 6th c.BC: Hipponax Iambographus 51)">Refs 6th c.BC+</a>]:—<b>witness</b> (not in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus), 8th-7th c.BC: Hesiodus Epicus [same place], “hymnus ad Mercurium” 372, 6th c.BC: Theognis Elegiacus 1226, etc.; ἄμμιν μάρτυς ἔστω Ζεύς 5th c.BC: Pindarus Lyricus “P.” 4.167, compare 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 664; ἁμέραι δ᾽ ἐπίλοιποι μ. σοφώτατοι 5th c.BC: Pindarus Lyricus “O.” 1.34; τούτων μάρτυρας καλῶ θεούς 5th c.BC: Sophocles Tragicus “Trachiniae” 1248, compare 5th c.BC: Euripides Tragicus “Phoenissae” 491; μάρτυρα θέσθαι τινά [prev. author] “Supp.” 261; μ. θεοὺς ποιεῖσθαι 5th c.BC: Thucydides Historicus 4.87, etc.; μάρτυρι χρῆσθαί τινι 4th c.BC: Aristoteles Philosophus “Rhetorica” 1375b30 ">Refs 8th c.BC+</a>]; μάρτυρας παρέχεσθαι produce <b>witnesses</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 471e, compare 4th c.BC: Demosthenes Orator 27.51, etc.; μάρτυρες παρίστανται 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.16 ">Refs 5th c.BC+</a>]; μάρτυρα παράγεσθαι, μάρτυρας ἐπάγεσθαι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 836c, “R.” 364c; δικάζει ταῦτα μαρτύρων ὅπο 4th-5th c.BC: Aeschylus Tragicus “Supplices” 934; μαρτύρων ἐναντίον 5th c.BC: Antipho Orator 1.28, 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 448; ἐν μάρτυσι 5th-6th c.BC: Plato Philosophus “Symposium” 175e ">Refs 5th c.BC+</a>]; τί δεῖται μάρτυρο; [<a href="javascript:void(0)" title=" [prev. author] “R.” 340a. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>martyr,</b> [<a href="javascript:void(0)" title=" NT.Rev. 2.13, etc. ">NT</a>]<br /><Level2><b>__III</b></Level2> Astrology texts, <b>in aspect</b>, μάρτυρες ἀλλήλων [<a href="javascript:void(0)" title=" 4th c.AD(?): Manetho Astrologus 4.451. (Cf. μάρτυρ, μάρτυρος.) ">Refs 4th c.AD+</a>]	
G3145	μασσάομαι	massaomai	to gnaw	G:V	<b> μασσάομαι</b>, <br /> <b>μασί-σσημα</b>, <b>μασί-σσησις</b>, <b>μασι-σσητήρ</b>, incorrectly written for μασάομαι, etc. <b>μάσσεται</b>, see at {μαίομαι}.	
G3146	μαστιγόω	mastigoō	to whip	G:V	<b> μαστῑγ-όω</b>, <br /> <i>optative</i> μαστιγοίην (variant -οῖμι) [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.157 ">Refs 4th c.BC+</a>]: <i>future</i> -ώσω [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.13 ">Refs 5th c.BC+</a>]: <i>aorist</i> -ωσα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.54 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <i>future</i> μαστιγωθήσομαι [<a href="javascript:void(0)" title=" LXX.Psa.72(73).5, μαστιγώσομαι 5th-6th c.BC: Plato Philosophus “Respublica” 361e, “IG” 22.1362.9">LXX+5th c.BC+</a>]: <i>aorist</i> <i>participle</i> -ωθείς [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.180 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]:—<b>whip, flog</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.114 (μαστιγέων codices), 3.16, 7.54; μυρίκῃ ἢ μαλάχῃ 2nd c.AD: Lucianus Sophista “Ind.” 3 ">Refs 5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 1.18, etc.">Refs 5th c.BC+</a>]; πληγὰς μαστιγούσθω <b>let him be whipped</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 914b, compare 845a; ψυχῆς ἠσκημένης καὶ μεμαστιγωμένης 2nd c.AD: Maximus Tyrius Sophista 25.5. ">Refs 5th c.BC+</a>]	
G3147	μαστίζω	mastizō	to whip	G:V	<b> μαστ-ίζω</b>, <br /> [<a href="javascript:void(0)" title=" 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 2.645 ">Refs 4th c.AD+</a>], <i>Doric dialect</i> <b>μαστ-ίσδω</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 7.108 ">Refs 3rd c.BC+</a>]: <i>Epic dialect</i> <i>aorist</i> μάστιξα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.768:">Refs 8th c.BC+</a>] —<i>passive</i>, <i>aorist</i> ἐμαστίχθην variant in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.114 ">Refs 5th c.BC+</a>]; <i>participle</i> μαστιχθείς [<a href="javascript:void(0)" title=" “Anthologia Graeca” 9.348 (1st c.AD: Leonidas Alexandrinus Epigrammaticus 2nd c.AD: Alexander Rhetor)">Refs 1st c.AD+</a>]: (μάστιξ):—<b>whip, flog</b>, μάστιξεν δ᾽ ἵππους Il.[same place], etc.; τυ.. ὑπὸ.. ὤμους μαστίσδοιεν (see. above) [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus [same place]: with ">Refs 3rd c.BC+</a>]<i>infinitive</i>, μάστιξεν δ᾽ ἐλάαν <b>whipped</b> them on or forward, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.366, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.82, etc.: _metaphorically_, ἵνα.. σε πολλοὶ μαστίξωσι λόγοις “epigram Gr.” 303.5 (from Smyrna). ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>stimulate</b> the bowels, [<a href="javascript:void(0)" title=" 7th c.AD: Stephanus Medicus “in Hp.” 2.311 4th c.BC: Demosthenes Orator:">Refs 4th c.BC+</a>] — <i>passive</i> [<a href="javascript:void(0)" title=", [prev. work]312 4th c.BC: Demosthenes Orator ">Refs 4th c.BC+</a>]—<i>Epic dialect</i> word, used twice in Comedy texts, [<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus 72, 2nd c.AD: Alexander Rhetor 133.5, also in LXX.Num. 22.25, LXX.Wis.5.11 (_passive_)">LXX+5th c.BC+</a>]; and in late Prose, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 42, 2nd c.AD: Lucianus Sophista “Pr.Im.” 24, etc.">Refs 1st c.AD+</a>]; the <i>Attic dialect</i> form being μαστιγόω.	
G3148	μάστιξ	mastix	whip	G:N-F	<b> μάστ-ιξ</b>, ῑγος, ἡ, <br /> <b>whip, scourge</b>, mostly for driving horses, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.748, etc.; μ. λιγυρῇ 11.532 ">Refs 8th c.BC+</a>]; ἵππου μ. horse-<b>whip</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.3 ">Refs 5th c.BC+</a>]; λιγυρὰ μ. διπλῆ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 242 (_anapaest meter_)">Refs 5th c.BC+</a>]; later, <b>scourge</b>, ὑπὸ μαστίγων διαβαίνειν to cross under <b>the lash</b>, of soldiers flogged on, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.56, compare 103; τοξεύειν ὑπὸ μ. 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.4.25; τῇ μ. κνάπτειν 5th c.BC: Cratinus Comicus 275 ">Refs 5th c.BC+</a>]; μάστιγ᾽ ἔχων <b>whip</b> in hand, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 933, 5th c.BC: Phrynichus Comicus 36. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>scourge, plague</b>, μάστιξ Διός [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.37, 13.812; μάστιγι θείᾳ.. ἐλαύνομαι 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 682; πληγεὶς θεοῦ μάστιγι [prev. author] “Th.” 608 ">Refs 8th c.BC+</a>]; διπλῇ μ., τὴν Ἄρης φιλεῖ, i.e. fire and sword, [<a href="javascript:void(0)" title=" [prev. author] “Ag.” 642 ">Refs</a>]; μ. [Θεοῦ], of sickness, [<a href="javascript:void(0)" title=" NT.Mark.5.34, compare 3.10 (_plural_)">NT</a>]; but μάστιξ Πειθοῦς the <b>lash</b> of eloquence, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.219:">Refs 5th c.BC+</a>] — _Ionic dialect_ μάστις (which see): μάστιγξ is not found.	
G3149	μαστός, μαζός	mastos, mazos	breast	G:N-M	<b> μαστός</b>, ὁ, <br /> <i>Epic dialect</i>, <i>Ionic dialect</i> <b>μαζός</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 5th c.BC: Herodotus Historicus (except in 3.133, 5.18, where codices give μαστός">Refs 8th c.BC+</a>]; twice in codices of Trag., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 531, 5th c.BC: Euripides Tragicus “Bacchae” 701)">Refs 5th c.BC+</a>]; <i>Doric dialect</i> <b>μασδός</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 3.16, 48 ">Refs 3rd c.BC+</a>]; later <b>μασθός</b> [<a href="javascript:void(0)" title=" LXX.Isa.32.12 (codex A), +others, 3rd c.BC: Asclepiades Epigrammaticus cited in 2nd c.AD: Galenus Medicus 13.934, NT.Rev.1.13 (variant), “IG” 3.238">LXX+3rd c.BC+</a>] <b>b,</b> [<a href="javascript:void(0)" title=" PMag.Lond. 121.208, etc., also in codices of 4th-5th c.BC: Aeschylus Tragicus “Choephori” 545:">Refs 4th c.BC+</a>] —usage contradicts the statement of Grammars  that μαζός is <b>the man's breast</b>, μαστός <b>the woman's:— breast</b>, δεξιτερὸν κατὰ μαζόν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.393 ">Refs 8th c.BC+</a>]; of men's breasts, βάλε δουρὶ στέρνον ὑπὲρ μαζοῖο [<a href="javascript:void(0)" title=" 4.528; βάλε στῆθος παρὰ μαζόν 8.121, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.82, 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.4.17, 4.3.6. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> more frequently of <b>a woman's breast</b>, μαζὸν ἀνέσχε, of Hecuba pleading with Hector, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.80; εἴ ποτέ τοι λαθικηδέα μαζὸν ἐπέσχον [prev. work] 83 ">Refs 8th c.BC+</a>]; γυναῖκά τε θήσατο μαζόν sucked her <b>breast</b>,[<a href="javascript:void(0)" title=" 24.58; πάϊς δέ οἱ ἦν ἐπὶ μαζῷ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.448; σὺ δέ μ᾽ ἔτρεφες.. τῷ σῷ ἐπὶ μαζῷ 19.483; so φαίνουσαι τοὺς μαζούς 5th c.BC: Herodotus Historicus 2.85; τοὺς μ. ἀποταμοῦσα [prev. author] 4.202; ἐπὶ τοῦ μαστοῦ ἔφυ φῦμα [prev. author] 3.133; προὔκειτο μαστῶν περονίς 5th c.BC: Sophocles Tragicus “Trachiniae” 925 ">Refs 8th c.BC+</a>]; προσέσχε μαζόν, of the mother, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 531; μαστὸν ἀμφέχασκε, of the child, [prev. work] 545, compare 897; μαστῶν ἀποστάς 5th c.BC: Sophocles Tragicus “Electra” 776; πῶλον ἀφέλξων σῶν ἀπὸ μαστῶν 5th c.BC: Euripides Tragicus “Hecuba” 142 (_anapaest meter_), etc. ">Refs 5th c.BC+</a>] <br /><Level4><b>__2.b</b></Level4> rarely of animals, <b>udder</b>, [<a href="javascript:void(0)" title=" [prev. author] “Cyc.” 55 (Lyric poetry), 207, 3rd c.BC: Callimachus Epicus “Hymnus in Jovem” 48. ">Refs 3rd c.BC+</a>] <br /><Level4><b>__2.c</b></Level4> generally, of the <b>breasts</b> of all mammalia, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 521b21, “PA” 688a18f, “GA” 752b23. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>any round, breast-shaped object</b>: <br /><Level3><b>__II.1</b></Level3> <b>round hill, knoll</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.8, 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.2.6, 3rd c.BC: Callimachus Epicus “Hymnus in Delum” 48. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>round piece of wool</b> fastened to the edge of nets, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 2.6, compare 2nd c.AD(?): Pollianus Epigrammaticus 5.29. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> at Paphos, <b>breast-shaped cup</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollodorus Damascenus Mechanicus Cyren. cited in 2nd c.AD: Athenaeus Epigrammaticus 11.487b, compare “IG” 7.3498 (from Oropus), 11(4).1307.21 (from Delos). ">Refs 2nd c.AD+</a>]	
G3150	ματαιολογία	mataiologia	babble	G:N-F	<b> μᾰταιο-λογία</b>, ἡ, <br /> <b>idle talk</b>, [<a href="javascript:void(0)" title=" 2nd c.BC(?): Diogenianus Epicureus 2.16, NT.1Tim.1.6, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.6f, 2nd c.AD: Vettius Valens Astrologus 150.24 (_plural_), +others, 3rd c.AD: Porphyrius Tyrius Philosophus “de Abstinentia - Porphyrii Opuscula” 4.16. ">NT+2nd c.BC+</a>]	
G3151	ματαιολόγος	mataiologos	babbler	G:A	<b> μᾰταιο-λόγος</b>, ον, <br /> <b>talking at random</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Telestes Lyricus 1.9, NT.Tit.1.10, 2nd c.AD: Vettius Valens Astrologus 301.11. ">NT+4th c.BC+</a>]	
G3152	μάταιος	mataios	futile	G:A	<b> μάται-ος</b> [μᾰ], α, ον <br /> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 331, “Th.” 442, “Ag.” 422 (Lyric poetry), etc.">Refs 4th c.BC+</a>]; also ος, ον[<a href="javascript:void(0)" title=" [prev. work] 1151, “Ch.” 82, “Eu.” 337 (all Lyric poetry), 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 780, 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 628, 5th-6th c.BC: Plato Philosophus “Sophista” 231b, 4th c.BC: Demosthenes Orator 1.18 ">Refs 5th c.BC+</a>]: (μάτη):—<br /><Level2><b>__I</b></Level2> <b>vain, empty, idle</b>: <br /><Level3><b>__I.1</b></Level3> of words, acts, etc., μάταια νομίζομεν [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 141, compare 487, 492, etc.">Refs 6th c.BC+</a>]; μ. λόγοι <b>idle</b> tales or words, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.10 ">Refs 5th c.BC+</a>].; μ. ἔπεα[<a href="javascript:void(0)" title=" [prev. work] 11; δόξαι φέρουσαι χάριν μ. 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 422 (Lyric poetry)">Refs 4th c.BC+</a>]; μ. ὑλάγματα, ποιφύγματα,[<a href="javascript:void(0)" title=" [prev. work] 1672, “Th.” 281 ">Refs</a>]; μ. εὐχή E.[same place]; μάταια βάζειν τινά [<a href="javascript:void(0)" title=" [prev. author] “Hipp.” 119; μ. τι δρᾶσαί τινα [prev. author] “Cyc.” 662 (Lyric poetry); μ. ἂν εἴη πόνος 5th-6th c.BC: Plato Philosophus “Timaeus” 40d ">Refs 5th c.BC+</a>]; μ. ἡδονή S.[same place]; δοξοσοφία [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sph.” [same place]; ὄρεξις 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1094a21 ">Refs 5th c.BC+</a>]; τὰ μ. ἀναλώματα <b>useless</b> expenses, [<a href="javascript:void(0)" title=" “POxy.” 58.20 (3rd c.AD)">Refs 3rd c.AD+</a>]; but also, μ. ἔπος a word <b>of offence</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.120. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> of persons, <b>empty, foolish</b>, ματαιότεροι νόον [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 1025, compare 5th c.BC: Herodotus Historicus 2.173, 5th c.BC: Sophocles Tragicus “Trachiniae” 863, 888 (Lyric poetry), 5th-6th c.BC: Aristophanes Comicus “Vespae” 338, 5th-6th c.BC: Amipsias Comicus 9 (_superlative_)">Refs 6th c.BC+</a>]; φῦλον ματαιότατον [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 3.21 ">Refs 5th c.BC+</a>]; <b>worthless</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1339 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>rash, irreverent, profane</b>, frequently in [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus, μ. γλῶσσα “Pr.” [same place], “Ag.” 1662 (troch.); φρονήματα “Th.” 438 ">Refs 4th c.BC+</a>]; αὐτουργίαι μ., of matricide and the like, “Eu.” [same place]; χαρὰ μ. <b>mad</b> merriment, [<a href="javascript:void(0)" title=" “Th.” 442; μ. ἀνοσίων τε κνωδάλων “Supp.” 762 ">Refs</a>]; τὸ μὴ μ. <b>seriousness, gravity</b>,[<a href="javascript:void(0)" title=" [prev. work] 198; ψαύειν ματαίαις χερσί 5th c.BC: Sophocles Tragicus “Trachiniae” 565. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>adverb</i> -ως <b>idly, without ground</b>,[<a href="javascript:void(0)" title=" [prev. work] 940, 5th c.BC: Empedocles Poeta Philosophus 39.2, 5th c.BC: Euripides Tragicus “Fragmenta” 908.4; ὀχλεῖν τοῖς ἀνθρώποις 4th c.BC: Aeneas Tacticus 6.1 ">Refs 5th c.BC+</a>]; μ. ἐρεῖν <b>to no purpose</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Epistulae” 331d; ταλαιπωρῆσαι Polystr. p.31 W. ">Refs 5th c.BC+</a>]	
G3153	ματαιότης	mataiotēs	futility	G:N-F	<b> μᾰταιότης</b>, ητος, ἡ, <br /> <b>vanity, purposelessness</b>, ματαιότης ματαιοτήτων [<a href="javascript:void(0)" title=" LXX.Eccl.1.2, compare 1st c.AD: Philo Judaeus 1.426; τῇ μ. ἡ κτίσις ὑπετάγη NT.Rom.8.20 ">LXX+1st c.AD+</a>]; <b>folly</b>, ἀνθρώπων [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.26 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]	
G3154	ματαιόω	mataioō	to make futile	G:V	<b> μᾰταιόω</b>, <br /> <b>bring to naught</b>, [<a href="javascript:void(0)" title="Scholia 5th c.BC: Sophocles Tragicus “Trachiniae” 258, “Corpus Glossariorum Latinorum” ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> ματαιοῦσιν ἑαυτοῖς ὅρασιν <b>invent</b> a vision of their own, [<a href="javascript:void(0)" title=" LXX.Jer.23.16. ">LXX</a>]<br /><Level2><b>__II</b></Level2> more frequently in <i>passive</i>, <b>to be brought to naught</b>, οὐ ματαιωθήσεται τὰ ῥήματα[<a href="javascript:void(0)" title="LXX.Judg.6.4. ">LXX</a>]<br /><Level3><b>__II.2</b></Level3> <b>become foolish, act foolishly</b>, ἐματαιώθην σφόδρα[<a href="javascript:void(0)" title="LXX.1Ch.21.8, cf. NT.Rom.1.21 ">LXX+NT</a>]; μεματαίωταί σοι thou <b>hast done foolishly</b>, [<a href="javascript:void(0)" title=" LXX.1Ki.13.13. ">LXX</a>]	
G3155	μάτην	matēn	in vain	G:Adv	<b> μάτην</b>, <br /> <i>Doric dialect</i> <b>μάτᾱν</b> [μᾰ], <i>adverb</i> <b>in vain,</b> [<a href="javascript:void(0)" title=" Hymnus in Cererem 308, 5th c.BC: Pindarus Lyricus “O.” 1.83, etc.; μὴ πόνει μ. 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 44; βλέποντες ἔβλεπον μ. [prev. work] 447; μ. ἐρεῖν [prev. work] 1007 ">Refs 5th c.BC+</a>]; with a Noun, τὸ μ. ἄχθος the <b>fruitless</b> burden, [<a href="javascript:void(0)" title=" [prev. author] “Ag.” 165 (Lyric poetry)">Refs</a>]; Διὸς μ. ἄκοιτις his bedfellow <b>to no good end</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1149: as predicate, μ. ὁ μόχθος 4th-5th c.BC: Aeschylus Tragicus “Choephori” 521. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>at random, without reason</b>, οὔ σε μ. τιμῶσι [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 523; ὅρα μὴ μ. κόμπος ὁ λόγος ᾖ 5th c.BC: Herodotus Historicus 7.103, compare 5th c.BC: Euripides Tragicus “Supplices” 127; οὐ γὰρ δίκαιον.. τοὺς κακοὺς μ. χρηστοὺς νομίζειν 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 609; ἵνα μὴ μ. θαρρήσῃς 5th-6th c.BC: Plato Philosophus “Theaetetus” 189d ">Refs 6th c.BC+</a>]; ὁ νοσῶν μ., i.e. he that is mad, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 635 (Lyric poetry), compare 5th-6th c.BC: Aristophanes Comicus “Pax” 95 (_anapaest meter_). ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>idly, falsely</b>, λέγοντες εἴτ᾽ ἀληθές, εἴτ᾽ ἄρ᾽ οὖν μ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 345; λόγῳ μάτην θνῄσκοντες [prev. author] “El.” 63, compare 1298 ">Refs 5th c.BC+</a>]; μ. βέβακεν, of a dream, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 423 (Lyric poetry).—Originally _accusative_ of μάτη, and we find εἰς μάτην in 2nd c.AD: Lucianus Sophista “Trag.” 28,241, 2nd c.AD: Aristides Rhetor “Orationes” 33(51).3; ἐπὶ μ. “POxy.” 530.8 (2nd c.AD). ">Refs 4th c.BC+</a>]	
G3156	Ματθαῖος	Matthaios	Matthew	N:N-M-P	 <b>Μαθθαῖος</b> (Rec. Ματθ-, see WH, <i>App.</i>, 159; Bl., § 3, 11; on the Semitic form, see Dalman, <i>Words</i>, 51; <i>Gr.</i>, 142), -ου, ὁ, <BR /> <b>Matthew</b>: Mt title., <ref='Mat.9.9; 10.3'>Mat.9:9 10:3</ref>, <ref='Mrk.3.18'>Mrk.3:18</ref>, <ref='Luk.6.15'>Luk.6:15</ref>, <ref='Act.1.13'>Act.1:13</ref> (cf. Λευεί).†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3157	Ματθάν	Matthan	Matthan	N:N-M-P	 <b>Μαθθάν</b> (Rec. Ματθ-, see: Μαθθαῖος), ὁ indecl. (Heb. מַתָּן), <BR /> <b>Matthan</b>: <ref='Mat.1.15.'>Mat.1:15.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3158	Ματθάτ, Μαθθάτ	Matthat, Maththat	Matthat	N:N-M-P	 <b>Μαθθάτ</b> (T, -άθ; Rec. Ματθ-, see: Μαθθαῖος), ὁ, indecl. (Heb. מַתָּת), <BR /> <b>Matthat</b>: <ref='Luk.3.29'>Luk.3:29</ref> (cf. Ματθάτ).†<BR /> <b>Matthat</b>: <ref='Luk.3.24'>Luk.3:24</ref> (T, Μαθθάθ),†<BR /> Ματθάτ (see: Μαθθάτ), <BR />  (From Abbott-Smith. LSJ has no entry)	
G3159	Ματθίας, Μαθθίας	Matthias, Maththias	Matthias	N:N-M-P	 <b>Μαθθίας</b> (Rec. Ματθ-, see: Μαθθαῖος), -α, ὁ (Heb. מַתָּת), <BR /> <b>Matthias</b>: <ref='Act.1.23, 26'>Act.1:23, 26</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3160	Ματταθά	Mattatha	Mattatha	N:N-M-P	 <b>Ματταθά</b>, ὁ <BR /> indecl. (Heb. מַתַּתָּה), <BR /> <b>Mattatha</b>: <ref='Luk.3.31.'>Luk.3:31.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3161	Ματταθίας	Mattathias	Mattathias	N:N-M-P	 <b>Ματταθίας</b>, -ου, ὁ <BR /> <b>Mattathias </b>(cf. Μαθθίας): <ref='Luk.3.25-26.'>Luk.3:25-26.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3162	μάχαιρα	machaira	sword	G:N-F	<b> μάχαιρ-α</b> [μᾰ], ας <br /> (later -ης, <i>dative</i> -ῃ, [<a href="javascript:void(0)" title=" “PTeb.” 16.14 (2nd c.BC), NT.Luke.21.24, etc.)">NT+2nd c.BC+</a>], ἡ, <b>large knife</b> or <b>dirk</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.844, 18.597, 19.252; μ. ἥ οἱ πὰρ ξίφεος μέγα κουλεὸν αἰὲν ἄωρτο 3.271 ">Refs 8th c.BC+</a>]; <b>carving-knife</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 1.49, 5th c.BC: Herodotus Historicus 2.61, 5th-6th c.BC: Aristophanes Comicus “Equites” 489, 5th-6th c.BC: Plato Philosophus “Respublica” 353a, etc.; κοπίδες μ. 5th c.BC: Euripides Tragicus “Cyclops” 242 ">Refs 5th c.BC+</a>]; <b>sacrificial knife</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 948, 5th-6th c.BC: Plato Comicus 91, “Michel” 832.52 (Samos, 4th c.BC):">Refs 5th c.BC+</a>] —ἡ Δελφικὴ μ. a knife adapted to various purposes, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1252b2, compare 5th c.AD(?): Hesychius Legal icographus ">Refs 4th c.BC+</a>] see at {Δελφικὴ μ}.; proverbial, of greedy persons, because Delphian sacrificers claimed a share for the knife, [<a href="javascript:void(0)" title=" “App.Prov.” 1.94. ">Refs</a>]<br /><Level3><b>__2</b></Level3> as a weapon, <b>short sword, dagger</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 4.59, 5th c.BC: Herodotus Historicus 6.75, 7.225, 5th c.BC: Lysias Orator 13.87, etc.; an assassin's weapon, 5th c.BC: Antipho Orator 5.69 ">Refs 5th c.BC+</a>]; used by jugglers, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthydemus” 294e (_plural_), etc.">Refs 5th c.BC+</a>]; later, <b>sabre</b>, opposed to the straight sword (ξίφος), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 12.11, compare “HG” 3.3.7, “Cyr.” 1.2.13, NT.Matt.26.52, etc.">NT+5th c.BC+</a>]; οἱ ἐπὶ τῆς μ., of a bodyguard, [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.30.7 ">Refs 2nd c.AD+</a>]; but, ἐπὶ μ. τασσόμενοι possessing power of life and death (<b>jus gladii), Cat.Codex Astr.</b>[<a href="javascript:void(0)" title=" 8(4).173 ">Refs</a>]; μ. ἱππική cavalry <b>sabre,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 11(2).161 B 99 (Delos, 3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__3</b></Level3> μ. κουρίδες, <b>shears</b> or <b>scissors</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 37 ">Refs 5th c.BC+</a>]; κεκαρμένος μοιχὸν μιᾶ μ., i.e. with one <b>blade</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 849, compare 2nd c.AD(?): Pollianus Epigrammaticus 2.32 (where διπλῇ is _falsa lectio_), 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.BC+</a>] see entry  {μιᾷ μαχαίρ; μ. κουρικαί} [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Dio” 9. ">Refs 1st c.AD+</a>]<br /><Level3><b>__4</b></Level3> <i>metaphorically</i>, διὰ μαχαιρῶν καὶ πυρός [<a href="javascript:void(0)" title=" 2nd c.AD: Zenobius Paroemiographus 3.19, compare 3rd c.BC: Posidippus Comicus 1.10; μ. τοῦ πνεύματος NT.Eph.6.17, cf. LXX.Isa.49.2. ">NT+3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> name of a precious stone, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Mirabilia” 847a5, Pseudo-Plutarchus Biographus et Philosophus “Fluv.” 10.5. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> part of the liver, [<a href="javascript:void(0)" title=" 2nd c.AD: Rufus Medicus “περὶ ὀνομασίας” 180. ">Refs 2nd c.AD+</a>]	
G3163	μάχη	machē	quarrel	G:N-F	<b> μᾰχ-η</b>, ἡ, <br /> (μάχομαι) <b>battle, combat</b>, frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, usually of armies, μ. καὶ φύλοπις 8th c.BC: Ilias Homerus Epicus “Illiad” 13.789; ἐπὶ ἶσα μ. τέτατο πτόλεμός τε 12.436; μ. ἐνοπή τε 12.35; μάχαι τ᾽ ἀνδροκτασίαι τε 7.237 ">Refs 8th c.BC+</a>]; sometimes of <b>single combat</b>, [<a href="javascript:void(0)" title="[prev. work] 158, 232, 263 ">Refs</a>]; μ. καὶ δηϊοτής[<a href="javascript:void(0)" title=" [prev. work] 290; ναῶν ἐν μάχαις 5th c.BC: Pindarus Lyricus “N.” 9.34; μάχαις καὶ ναυμαχίαις 5th c.BC: Lysias Orator 30.26; μάχη δορός 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 439 (Lyric poetry), etc.: with Verbs, μάχην μάχεσθαι">Refs 5th c.BC+</a>] fight <b>a battle</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.414, etc.; θήσονται μ. 24.402; μάχας εἰσήλυθον 2.798; ἀρτύνθη μ. 11.216; μ. ἤγειραν 17.261; μ. ὀρνύμεν, ὤτρυνον, 9.353, 12.277; συμφερόμεσθα μάχῃ 11.736; πειρᾶτο μάχας 5th c.BC: Pindarus Lyricus “N.” 1.43 ">Refs 8th c.BC+</a>]; ἀντιάζειν τινὶ μάχαν[<a href="javascript:void(0)" title=" [prev. work] 67; σὺν γυναιξὶ τὰς μ. ποιούμενος 5th c.BC: Sophocles Tragicus “Electra” 302, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3.29; μάχην συνάψαι ἐμβολαῖς 4th-5th c.BC: Aeschylus Tragicus “Persae” 336 ">Refs 5th c.BC+</a>]; μ. συμβάλλειν τινί engage <b>battle</b> with.., [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 837 ">Refs 5th c.BC+</a>]; διὰ μάχης τινὶ ἀπικέσθαι, ἔρχεσθαι, ἥκειν, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.169, 6.9, 4th-5th c.BC: Aeschylus Tragicus “Supplices” 475; διὰ μάχης ἐκβαλεῖν τινα 4th c.BC: Aristoteles Philosophus “Politica” 1303a35 (so ἐξέπεσον διὰ μάχης [prev. work] 34)">Refs 5th c.BC+</a>]; εἰς μάχην πρός τινα ἐλθεῖν, μολεῖν, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 636 (troch.), “Ph.” 694; ἐς μάχην ἐπεξιέναι τινί 5th c.BC: Thucydides Historicus 2.23; μάχης γενομένης 5th-6th c.BC: Plato Philosophus “Leges” 869c ">Refs 5th c.BC+</a>]; μάχῃ κρατῆσαι conquer <b>in battle</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 612, 4th c.BC: Demosthenes Orator 18.193 (with variant{μάχην}); νενικήκαμεν τὴν μεγάλην μ. 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.53; Μιλτιάδης ὁ τὴν ἐν Μαραθῶνι μ. τοὺς βαρβάρους νικήσας 4th c.BC: Aeschines Orator 3.181 ">Refs 5th c.BC+</a>]; μάχη τινός <b>battle with</b> an enemy, Αἴαντος δ᾽ ἀλέεινε μ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.542, compare 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 361; μ. ὑπέρ τινος 5th c.BC: Pindarus Lyricus “N.” 7.42; περί τι 5th-6th c.BC: Plato Philosophus “Leges” 919b ">Refs 8th c.BC+</a>]: <i>plural</i>, <b>strifes</b>, ἔρις τε.. πόλεμοί τε μάχαι τε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.177; μάχας ἐν λόγοις ποιεῖσθαι 5th-6th c.BC: Plato Philosophus “Timaeus” 88a, etc.">Refs 8th c.BC+</a>]: generally, <b>contention, strife</b>, [<a href="javascript:void(0)" title=" [prev. author] “Ep.” 352c, etc.; μάχης ἐάν τις ἄρξηται “SIG” 1109.72 (2nd c.AD)">Refs 2nd c.AD+</a>]; μ. νομικαί [<a href="javascript:void(0)" title=" NT.Tit.3.9. ">NT</a>]<br /><Level3><b>__2</b></Level3> ={ἀγών}, <b>contest</b>, as for a prize in the games, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 8.58 (but ἄεθλα, opposed to μάχαι πολέμου, [prev. author] “O.” 2.44). ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>struggle</b>, μηχανή τε πολλὴ καὶ μ. ἦν περί τινος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.38. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>mode of fighting, way of battle</b>, ἡ μ. σφέων ἦν ἀπ᾽ ἵππων [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.79; ἐπίστασθαι τὴν μ. τινῶν [prev. author] 7.9.ά, compare 7.85, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.1.7. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>field of battle</b>, interpolated in [<a href="javascript:void(0)" title=" [prev. author] “An.” 2.2.6, 5.5.4. ">Refs</a>]<br /><Level2><b>__IV</b></Level2> in Logic, <b>contradiction, inconsistency</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Epictetus Philosophus “Enchiridion” 52.1, 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 7.392. ">Refs 1st c.AD+</a>]	
G3164	μάχομαι	machomai	to quarrel	G:V	<b> μάχομαι</b> [ᾰ], <br /> <i>Ionic dialect</i> <i>present</i> <i>optative</i> μαχέοιτο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.272, μαχέοιντο [prev. work] 344 (variant{μαχέονται})">Refs 8th c.BC+</a>]; <i>participle</i> μαχεόμενος variant in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.104 (elsewhere μαχόμενος, 9.75, +others)">Refs 5th c.BC+</a>]; <i>Epic dialect</i> μαχειόμενος [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.471, μαχεούμενος 11.403, 24.113 ">Refs 8th c.BC+</a>]: <i>Epic dialect</i> <i>imperfect</i> μαχέσκετο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.140 ">Refs 8th c.BC+</a>]: <i>future</i> μαχήσομαι [<a href="javascript:void(0)" title=" 23.621, 5th c.BC: Herodotus Historicus 7.209 ">Refs 5th c.BC+</a>]; μαχέσομαι, δια-μαχεσόμεθα (as variant) [<a href="javascript:void(0)" title=" [prev. author] 9.48 ">Refs</a>]; also in late Prose, [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 11.8.3, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.215f; μαχοῦμαι 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 837, 5th-6th c.BC: Aristophanes Comicus “Plutus” 1076, etc., μαχεῖται even in 8th c.BC: Ilias Homerus Epicus “Illiad” 20.26, but μαχέονται 2.366; _Epic dialect_ μαχέσσομαι variant for{μαχήσομαι} 1.298 ">Refs 8th c.BC+</a>]: <i>aorist</i> ἐμαχεσάμην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.18, etc.; _optative_ μαχέσαιο 8th c.BC: Ilias Homerus Epicus “Illiad” 6.329 ">Refs 8th c.BC+</a>]; <i>infinitive</i> μαχέσασθαι [<a href="javascript:void(0)" title=" 17.178, also μαχέσσασθαι 15.633; _optative_ μαχεσσαίμεσθα 3rd c.BC: Theocritus Poeta Bucolicus 22.74 ">Refs 3rd c.BC+</a>]; <i>participle</i> μαχεσσαμένω [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.304; later μαχήσασθαι 2nd c.AD: Pausanias Periegeta 1.27.1, (ἀνα-) 1st c.BC: Diodorus Siculus Historicus 19.93 ">Refs 8th c.BC+</a>]: <i>perfect</i> μεμάχημαι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.43, 5th c.BC: Lysias Orator 7.41, 5th-6th c.BC: Isocrates Orator 6.54 ">Refs 5th c.BC+</a>]: late <i>aorist</i> ἐμαχέσθην [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.970f, 2nd c.AD: Pausanias Periegeta 5.4.9: ">Refs 1st c.AD+</a>]<i>future</i> μαχεσθήσομαι only [<a href="javascript:void(0)" title=" Scholia recentia 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 672 ">Refs 4th c.BC+</a>]:—<b>fight</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, etc.; ὑσμῖνι μ. 8th c.BC: Ilias Homerus Epicus “Illiad” 2.863; πολεμίζειν ἠδὲ μ. [prev. work] 452, etc.">Refs 8th c.BC+</a>]; μάχην μ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Agesilaus” 5.5: in 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] mostly of armies and persons fighting as parts of armies, but sometimes of single combat, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.91, 433, 7.51, 111, 279, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.31, 39 ">Refs 8th c.BC+</a>]; between men and beasts, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.633, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.15; between beasts, 8th c.BC: Ilias Homerus Epicus “Illiad” 16.824 ">Refs 8th c.BC+</a>]:—Constr.: with <i>dative</i> <i>person</i>, <b>fight with</b>, i. e. <b>against</b>, one, ἀνδράσιν ἶφι μ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.151, compare 5th c.BC: Sophocles Tragicus “Philoctetes” 1253, etc.">Refs 8th c.BC+</a>]; μ. ἀντία, ἐναντίον τινός, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.88, 97; ἐπί τινι 5.124, etc.; πρός τινα 17.471, but πρὸς δαίμονα">Refs 8th c.BC+</a>] <b>against</b> heaven's will, [<a href="javascript:void(0)" title="[prev. work] 98 (in _Attic dialect_ Prose, mostly with _dative_ or πρός, μ. τοῖς πολεμίοις 4th c.BC: Demosthenes Orator 4.47; πρὸς ἀλλήλους 5th-6th c.BC: Isocrates Orator 4.116)">Refs 5th c.BC+</a>]; μ. σὺν σοί,.. θεά, <b>with thy help</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.390 ">Refs 8th c.BC+</a>]; μετὰ πρώτοισι μ. among the foremost, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.575 ">Refs 8th c.BC+</a>]; μετὰ Βοιωτῶν μ. with them, in their ranks,[<a href="javascript:void(0)" title=" 13.700; πρός τινας μετ᾽ ἀλλήλων 5th-6th c.BC: Isocrates Orator 10.53, compare 5th-6th c.BC: Plato Philosophus “Symposium” 179a ">Refs 5th c.BC+</a>]; κατὰ σφέας γὰρ μαχέονται <b>will fight</b> by themselves, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.366 (but κατ᾽ ἕνα μ.">Refs 8th c.BC+</a>] <b>fight</b> in single combat, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.104)">Refs 5th c.BC+</a>]; μ. πρό τινος before him: hence, <i>metaphorically</i>, for him, in his defence, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.156, 8.56, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.4.33, etc.; ὑπὲρ τοῦ νόμου 1st c.AD(?): Heraclitus 44; πάτρας ὕπερ 5th c.BC: Euripides Tragicus “Phoenissae” 1002; Ἕλλησιν ὑπὲρ Ἑλλήνων 5th-6th c.BC: Plato Philosophus “Menexenus” 239b; περὶ δαιτί 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.245 ">Refs 8th c.BC+</a>]; but later usually περί τινος, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 740, 5th c.BC: Cratinus Comicus 163, 5th c.BC: Herodotus Historicus 1.95; ἀμφί τινι 8th c.BC: Ilias Homerus Epicus “Illiad” 3.70, 91; ἀμφὶ νέκυι 16.565; εἵνεκά τινος 2.377: with _dative_ instrum., τόξοισι, πελέκεσσι μ., 7.140, 15.711 (χερσὶ μαχέσσασθαι">Refs 8th c.BC+</a>], of boxers, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.39)">Refs 8th c.BC+</a>]; μ. ἀπ᾽ ἵππου <b>fight</b> from horseback, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.63 ">Refs 5th c.BC+</a>]; τὸ μήπω μεμαχημένον <b>the force that had</b> not yet <b>come into action</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.43. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>accusative</i>, <b>fight against</b>, only <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Philostrati majoris imagines” 2.23. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> generally, <b>quarrel, wrangle</b>, ἔριδι μ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.8; μ. ἐπέεσσιν [prev. work] 304, etc.">Refs 8th c.BC+</a>]; τινι [<a href="javascript:void(0)" title=" 5.875, 13.118 ">Refs</a>]; τῷ παιδὶ μ. <b>make a scene</b> with.., [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 23.8 ">Refs 4th c.BC+</a>]; <b>dispute, argue</b>, περί τι μ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 342d, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>contend for the mastery</b> in games, etc., πὺξ μ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.621 ">Refs 8th c.BC+</a>]; <b>measure oneself with</b> or <b>against</b>, τινι[<a href="javascript:void(0)" title=" 1.272; παγκράτιον μ. 5th-6th c.BC: Aristophanes Comicus “Vespae” 1190, 1195; μ. Ὀλυμπιάδα 2nd-3rd c.AD: Philostratus Sophista “de gymnastica” 21. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> after [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], <b>struggle against</b> a force, ἀνάγκᾳ δ᾽ οὐδὲ θεοὶ μ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 5.21; ὄμβρῳ 7th-6th c.BC: Alcaeus Lyricus “Supp.” 26.4; πρὸς ἡνίας μ. 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1010; πρὸς ἐπιθυμίας ἢ ἡδονάς 5th-6th c.BC: Plato Philosophus “Laches” 191e ">Refs 7th c.BC+</a>]; μ. τῷ λιμῷ, τῷ δίψει, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.1.5. ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> with <i>infinitive</i>, <b>struggle, make an effort</b> to do, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 552a23. ">Refs 4th c.BC+</a>]<br /><Level2><b>__VI</b></Level2> of arguments, propositions, etc., <b>to be in contradiction</b> or <b>inconsistent</b>, τρία ὁμολογήματα μ. αὐτὰ αὑτοῖς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 155b, compare 2nd c.BC: Polybius Historicus 16.28.4; μαχόμενα 1st c.BC: Philodemus Gadarensis Epigrammaticus “Mus.” p.95 K., 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 1.198, +others ">Refs 5th c.BC+</a>]	
G3165	μέ	me	me	G:PerP	<b> ἐγώ</b>, <br />  I: <i>pronoun</i> of the first person:—<i>Epic dialect</i> mostly <b>ἐγών</b> before vowels (so in <i>Doric dialect</i>, before consonants, [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 85, 5th c.BC: Sophron Comicus 81, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 748, 754), rarely in Trag., 4th-5th c.BC: Aeschylus Tragicus “Persae” 932 (Lyric poetry)">Refs 5th c.BC+</a>]; <i>Boeotian dialect</i> <b>ἱών</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 51.4 ">Refs 2nd c.AD+</a>]:— strengthened <b>ἔγωγε</b>, <b>I at least, for my part, indeed, for myself</b> (more frequently in <i>Attic dialect</i> than in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus)">Refs 8th c.BC+</a>]: <i>Doric dialect</i> <b>ἐγώνγα</b> [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 51, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 736, “Lys.” 986, _dative_ ἐμίνγα “IG” 22.1126.7 (Amphict. Delph.)">Refs 7th c.BC+</a>]: <i>Boeotian dialect</i> <b>ἱώνγα</b> [<a href="javascript:void(0)" title=" 6th c.BC: Corinna Lyrica 21 ">Refs 6th c.BC+</a>]; <b>ἱώνει</b> [<a href="javascript:void(0)" title="Ead. 10 ">Refs</a>]; <b>ἰώγα</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 898 ">Refs 5th c.BC+</a>]: <i>Laconian dialect</i> and <i>Tarentum dialect</i> <b>ἐγώνη</b>, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Conjunctionibus;” 255.29. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> oblique cases from a different root, <i>genitive</i> ἐμοῦ, <i>enclitic</i> μο; <i>Ionic dialect</i> and <i>Epic dialect</i> ἐμέο, ἐμεῦ, μευ, also ἐμέθεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.525, 5th c.BC: Euripides Tragicus “Helena” 177 (Lyric poetry)">Refs 8th c.BC+</a>]; <i>Aeolic dialect</i> ἔμεθεν [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 23.7; ἐμεῖο “IG” 3.1337; μεθέν 5th c.BC: Sophron Comicus 20 ">Refs 7th c.BC+</a>]; <i>Doric dialect</i> ἐμέος, ἐμεῦς, [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 144 ">Refs 5th c.BC+</a>]; <i>Boeotian dialect</i> ἐμοῦς [<a href="javascript:void(0)" title=" 6th c.BC: Corinna Lyrica 37; also ἐμῶς, ἐμίο, ἐμίω, ἐμίως 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 74.17:">Refs 6th c.BC+</a>] — _dative_ ἐμοί, <i>enclitic</i> μοι (which may be compared with Sanskrit <i>genitive</i> <b>me</b> in κλῦθί μοι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.115, +others); ὅ μοι πόσις “Schwyzer” 683 (5th c.AD: Cypria)">Refs 8th c.BC+</a>]; <i>Doric dialect</i> ἐμίν [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 99, “AJA” 29.461 (Rhodian, 5th c.BC), 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 733, 3rd c.BC: Theocritus Poeta Bucolicus 4.30 ">Refs 5th c.BC+</a>]; <i>Tarentum dialect</i> ἐμίνη [<a href="javascript:void(0)" title=" 3rd c.BC: Rhinthon Comicus 13: _accusative_ ἐμέ">Refs 3rd c.BC+</a>], <i>enclitic</i> μ; [<a href="javascript:void(0)" title=" 5th c.AD: Cypria μι “Inscription Cyprian dialect” 59,60 H. ">Refs 5th c.AD+</a>]<br /><Level2><b>__III</b></Level2> dual, <i>nominative</i> and <i>accusative</i>, <b>νῶι</b>, <b>we two</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.34, etc.">Refs 8th c.BC+</a>]; <i>accusative</i> νῶιν Zenod.ad [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.377 ">Refs 8th c.BC+</a>]; <i>Attic dialect</i> νώ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 278b (also 8th c.BC: Ilias Homerus Epicus “Illiad” 5.219, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.475); νῶε 5th-6th c.BC: Antimachus Colophonius Elegiacus et Epicus 39, 6th c.BC: Corinna Lyrica 5: _genitive_, _dative_ νῶι; νῷν 5th c.BC: Sophocles Tragicus “Antigone” 3 ">Refs 8th c.BC+</a>]; νῶι <i>dative</i>, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Orphica “Lithica” 773 ">Refs 5th c.AD+</a>]; νῶιν, ={ἡμῖν}, [<a href="javascript:void(0)" title=" 4th c.AD(?): Quintus Smyrnaeus Epicus 1.213, etc. ">Refs 4th c.AD+</a>]<br /><Level2><b>__IV</b></Level2> <i>plural</i>, <i>nominative</i> ἡμεῖς (ἡμέες <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.6, +others, rejected by 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 93.1)">Refs 5th c.BC+</a>]; <i>Aeolic dialect</i> ἄμμες [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.303, 7th-6th c.BC: Alcaeus Lyricus 18.3, 5th c.BC: Pindarus Lyricus “P.” 4.144 ">Refs 8th c.BC+</a>]; <i>Doric dialect</i> ἁμές [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 65, 5th c.BC: Epicharmus Comicus 42, 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 168:— _genitive_ ἡμῶν (also ἥμων 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 130.23)">Refs 7th c.BC+</a>]; <i>Ionic dialect</i> ἡμέων [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.112, etc.; ἡμείων 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.170, 3rd c.BC: Herodas Mimographus 1.46 ">Refs 8th c.BC+</a>]; <i>Aeolic dialect</i> ἀμμέων [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 88, “Milet.” 3 No.152.29">Refs 7th c.BC+</a>]; ἄμμων [<a href="javascript:void(0)" title="[prev. work]74, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 95.3 ">Refs 2nd c.AD+</a>]; <i>Doric dialect</i> ἁμέων [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 66 ">Refs 7th c.BC+</a>]; ἁμῶν [[<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus] 266, 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 168, 3rd c.BC: Theocritus Poeta Bucolicus 2.158 ">Refs 5th c.BC+</a>]; Cretan dialect, <i>Boeotian dialect</i> ἁμίων [<a href="javascript:void(0)" title=" “SIG” 528.5, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 95.21:— _dative_ ἡμῖν, in 5th c.BC: Sophocles Tragicus also ἡμίν ">Refs 5th c.BC+</a>] (ῐ) (or ἧμιν Aristarch.ad [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.214, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 95.3)">Refs 8th c.BC+</a>]; also rarely in Comedy texts, [<a href="javascript:void(0)" title=" 5th c.BC: Phrynichus Comicus 37, 5th-6th c.BC: Aristophanes Comicus “Aves” 386 (uncertain)">Refs 5th c.BC+</a>]; <i>Aeolic dialect</i> ἄμμῐν, ἄμμῐ, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.384, 7th-6th c.BC: Alcaeus Lyricus 80, +others, 5th c.BC: Pindarus Lyricus “P.” 4.155, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 156 (Lyric poetry), “Milet.” 3 No.152; ἄμμεσιν 7th-6th c.BC: Alcaeus Lyricus 100 ">Refs 8th c.BC+</a>]; <i>Doric dialect</i> also ἁμίν or ἇμιν, [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 77, 78, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 347 (Lyric poetry), 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1081 ">Refs 7th c.BC+</a>]; with ῑ, [<a href="javascript:void(0)" title=" [prev. author] “Ach.” 821, 3rd c.BC: Theocritus Poeta Bucolicus 7.145:— _accusative_ ἡμᾶς (also ἧμᾰς 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.372)">Refs 8th c.BC+</a>]; <i>Ionic dialect</i> ἡμέας [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.211, “SIG” 273.25 (Milet., 4th c.BC)">Refs 8th c.BC+</a>]; ἥμεας [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.294 (cf. Hdn.Gr. 2.140)">Refs 8th c.BC+</a>]; <i>Aeolic dialect</i> ἄμμε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.59, 7th-6th c.BC: Sappho Lyrica 115">Refs 8th c.BC+</a>], Theocr.8.25; <i>Doric dialect</i> ἁμέ [<a href="javascript:void(0)" title=" “SIG” 1 (Abu Simbel, 6th c.BC), 5th c.BC: Epicharmus Comicus 173, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 759 codices, “Lys.” 95.">Refs 6th c.BC+</a>]—On these dialectic varieties, [<a href="javascript:void(0)" title="see 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 50 ">Refs 2nd c.AD+</a>] <i>ff.</i> (Cf. Sanskrit <i>ahám</i> (ἐγών), <i>accusative</i> <i>plural</i> <b>asmā´n</b>; for νώ cf. Sanskrit <i>nau</i>):—frequently in answers, as an affirmative, especially in form ἔγωγε, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1248, 5th-6th c.BC: Plato Philosophus “Theaetetus” 149b, etc.">Refs 5th c.BC+</a>]; οὗτος ἐ. here am [<a href="javascript:void(0)" title=" I, 5th c.BC: Pindarus Lyricus “O.” 4.26; ὅδ᾽ ἐκεῖνος ἐ. 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 138 (Lyric poetry)">Refs 5th c.BC+</a>]; rarely with <i>Article</i>, τὸν ἐμέ <b>myself</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 166a, “Sph.” 239b (but ὁ ἐ.">Refs 5th c.BC+</a>] <b>the Self, the Ego</b>, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 444)">Refs 5th c.AD+</a>]; τίς ὢν οὗτος ὁ ἐγὼ τυγχάν; [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1119a; τί ἐστι φίλο; ἄλλος ἐ. 4th-5th c.BC: Pythagoras Philosophus cited in 5th c.AD: Hermias Alexandrinus Philosophus “in Platonis Phaedrum scholia” p.166 4th-5th c.BC: Aeschylus Tragicus ">Refs 4th c.BC+</a>]; τί τοῦτ᾽ ἐμο; ἡμῖν τί τοῦτ᾽ ἔστ; Latin <i>quid mea hoc refert</i> ? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 498, etc.">Refs 5th c.BC+</a>]; ἐγ; in a question, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 1336, +others">Refs 5th c.BC+</a>]; ἡμεῖς <b>the self</b>, ἔνθα δὴ ἡμεῖς μάλιστα [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 1.1.7. ">Refs 3rd c.AD+</a>]	
G3166	μεγαλαυχέω	megalaucheō	to boast	G:V	<b> μεγᾰλ-αυχέω</b>, <br /> <b>boast, brag</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1528 (_anapaest meter_), LXX.Eze.16.50, 1st c.AD: Philo Judaeus 1.284, “Anthologia Graeca” 5.272 (6th c.AD: Agathias Historicus et Epigrammaticus); ἐπί τινι 2nd c.BC: Polybius Historicus 12.13.10; ἐν ταῖς εὐπραγίαις [prev. author] 8.21.11; διά τι 1st c.BC: Diodorus Siculus Historicus 15.16 ">LXX+4th c.BC+</a>]:—also in <i>middle</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus Alcaeus1.104c, “R.” 395d; ἐπί τινι 2nd c.AD: Appianus Historicus “Bella Civilia” 1.13. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> c.<i>accusative</i>, <b>boast of</b>, μονομάχιον [<a href="javascript:void(0)" title=" [prev. author] “Gall.” 10. ">Refs</a>]	
G3167	μεγαλεῖος	megaleios	mighty	G:A	<b> μεγᾰλεῖ-ος</b>, α, ον, <br /> (μέγας) <b>magnificent, splendid</b>, ῥήματα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.34 (_comparative_)">Refs 5th c.BC+</a>]; κτῆμα[<a href="javascript:void(0)" title=" [prev. work] 4.5.2; μ. τι διαπεπραγμένος 4th-3rd c.BC: Menander Comicus “Per.fragment” 1, compare 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.6 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]; πίστιν -οτάταν probably in Paean cited in [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Flamininus” 16 (“Coll.Alex.” p.173 P.)">Refs 1st c.AD+</a>]; τὸ μ. τῶν πράξεων, τῆς ἀθανασίας, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 8.1.1, “SIG” 798.4 (1st c.AD)">Refs 2nd c.BC+</a>], cf. Vett. Val.70.1; τὰ μ. <b>mighty works</b>, [<a href="javascript:void(0)" title=" LXX.Deu.11.2, +others, NT.Act.2.11 ">LXX+NT</a>]. <i>adverb</i> -ως <b>greatly</b>, ὠφελῶν τὴν πόλιν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Agesilaus” 11.16, 2nd c.BC: Polybius Historicus 3.87.5 ">Refs 5th c.BC+</a>]; <b>magnificently</b>, μ. εἴρηκας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Hp.Ma.” 291e; ὀψωνεῖν 4th c.BC: Antiphanes Comicus 192; θεοὺς μ. τιμᾶν 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 11.9 ">Refs 5th c.BC+</a>]: <i>comparative</i> -ότερον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 168c ">Refs 5th c.BC+</a>]; -οτέρως, γαμεῖν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.1.9. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of persons, <b>stately, haughty</b>, [<a href="javascript:void(0)" title=" [prev. author] “Mem.” 4.1.4. ">Refs</a>]<br /><Level3><b>__3</b></Level3> τὸ μ. τινός, as a title, <b>Highness,</b> [<a href="javascript:void(0)" title=" POxy. 1204.10 (3rd c.AD), etc. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__4</b></Level3> of style, <b>elevated</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 14, +others">Refs 4th c.BC+</a>] <i>adverb</i> <i>superlative</i> -ότατα, ἑρμηνεῦσαι [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vitae Sophistarum” 1.21.1. ">Refs 2nd c.AD+</a>]	
G3168	μεγαλειότης	megaleiotēs	majesty	G:N-F	<b> μεγᾰλει-ότης</b>, ητος, ἡ, <br /> <b>majesty, magnificence</b>, [<a href="javascript:void(0)" title=" LXX “Je.” 40 (33). 9, NT.Luke.9.43, 2nd c.AD: Athenaeus Epigrammaticus 4.130f, 5th-6th c.AD: Damascius Philosophus “de Principiis” 94; ἡ τῶν πυραμίδων μ. “OGI” 666.26 (Egypt, 1st c.AD)">NT+1st c.AD+</a>]; of a person, <b>greatness,</b> [<a href="javascript:void(0)" title=" Supp.epigram 3.583.6 (Olbia, 2nd-3rd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> as a title, [<a href="javascript:void(0)" title=" “Majesty”, ἡ σὴ μ. 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 8.4.3, compare “CPHerm.” 52.23 (3rd c.AD)">Refs 1st c.AD+</a>]; ἐν ταῖς μ. γενήσεται [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 70.4 ">Refs 2nd c.AD+</a>]; also, = Latin <i>majestas</i>, ἡ μ. τοῦ Ῥωμαίων δήμου [<a href="javascript:void(0)" title=" “PGiss.” 40i 11 (3rd c.AD). ">Refs 3rd c.AD+</a>]	
G3169	μεγαλοπρεπής	megaloprepēs	majestic	G:A	<b> μεγᾰλο-πρεπής</b>, ές, <br /> <b>befitting a great man, magnificent</b>, δεῖπνον μ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.18; δωρεὴν μεγαλοπρεπεστάτην [prev. author] 6.122; κάλλιστον ἔργον καὶ μεγαλοπρεπέστατον 5th-6th c.BC: Aristophanes Comicus “Aves” 1125; ταφή 5th-6th c.BC: Plato Philosophus “Menexenus” 234c; προαίρεσις 4th c.BC: Hyperides Orator “Epitaphius” 40; πράξεις [prev. work] 1 (_comparative_)">Refs 5th c.BC+</a>]; δόξα [<a href="javascript:void(0)" title=" NT.2Pet.1.17, etc. ">NT</a>]<br /><Level3><b>__2</b></Level3> of persons, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 487a, +others, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1107b17; τὸ μ. 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.10.5 ">Refs 5th c.BC+</a>]; of a horse, [<a href="javascript:void(0)" title=" [prev. author] “Eq.” 10.1 (_comparative_)">Refs</a>]: <i>superlative</i>, as honorific title, [<a href="javascript:void(0)" title=" “PGrenf.” 2.81 (a). 14 (5th c.AD), etc. ">Refs 5th c.AD+</a>]<br /><Level3><b>__3</b></Level3> of style, μ. λόγοι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 210d; λέξις 4th c.BC: Aristoteles Philosophus “Rhetorica ad Alexandrum” 1441b12; μεθιστάναι ἐπὶ τὸ -έστερον [prev. work] 1423b12. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>adverb</i> -πέως, <i>Attic dialect</i> -πῶς[<a href="javascript:void(0)" title=", 5th c.BC: Herodotus Historicus 6.128, 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.4.17, etc.">Refs 5th c.BC+</a>]: <i>comparative</i> -έστερον [<a href="javascript:void(0)" title=" [prev. author] “Vect.” 6.1, 5th-6th c.BC: Plato Philosophus “Lysis” 215e ">Refs 5th c.BC+</a>]: <i>superlative</i> -έστατα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.57. ">Refs 5th c.BC+</a>]	
G3170	μεγαλύνω	megalunō	to magnify	G:V	<b> μεγᾰλύνω</b>, <br /> <i>future</i> μεγαλῠνῶ [<a href="javascript:void(0)" title=" LXX.Gen.12.2, +others: ">LXX</a>]<i>aorist</i> ἐμεγάλυνα[<a href="javascript:void(0)" title="LXX.Eccl.2.4, +others">LXX</a>]:—<i>passive</i>, <i>future</i> -υνθήσομαι[<a href="javascript:void(0)" title="LXX.Zech.12.11, +others">LXX</a>]: <i>aorist</i> -ύνθην[<a href="javascript:void(0)" title="LXX.Mal.1.5, +others">LXX</a>]: <i>perfect</i> <i>participle</i> μεμεγαλυμμένος [<a href="javascript:void(0)" title=" 2nd c.AD: Aquila LXX.Psa.143(144).12 ">LXX+2nd c.AD+</a>]: (μέγας):—<b>make great</b> or <b>powerful, exalt</b>, τοὺς πολεμίους [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.98:">Refs 5th c.BC+</a>] —<i>passive</i>, μεγαλύνεσθαι ἐκτῶν συμβαινόντων <b>gain great glory</b> by.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.1.24, cf. NT.Phil.1.20, “POxy.” 1592.3 (3rd-4th c.AD). ">NT+5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>make great by word, extol, magnify</b>, τὸ ὄνομά τινος [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 320; μ. τὴν ἑαυτοῦ δύναμιν παρά τινι 5th c.BC: Thucydides Historicus 8.81; ἑαυτόν 5th-6th c.BC: Xenophon Historicus “Apologia Socratis” 32; μ. τὴν Λακεδαίμονα πρὸς Ἀθηναίους 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cimon” 16; τοῦ θεοῦ τὴν δύναμιν 1st c.BC: Diodorus Siculus Historicus 1.20: frequently in LXX ">LXX+5th c.BC+</a>], [same places]:—<i>middle</i>, <b>boast oneself</b>, περί τινος [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 35 ">Refs 7th c.BC+</a>]; γέννα in point of birth, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 892 (Lyric poetry); οὐδὲ μεγαλύνεται ἐπὶ τῷ ἔργῳ 5th-6th c.BC: Xenophon Historicus “Hiero” 2.17, compare “Oec.” 21.4; ταῦτ᾽ ἀκούων ἐμεγαλύνετο [prev. author] “Mem.” 3.6.3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>magnify, exaggerate</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.28, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.173 5th c.BC: Sophocles Tragicus, “Ir.” p.45 W., 2nd-3rd c.AD: Dio Cassius Historicus “fragment” 57.81, +others ">Refs 5th c.BC+</a>]	
G3171	μεγάλως	megalōs	greatly	G:Adv	Included with: <b> μέγᾰς</b>, μεγάλη [ᾰ], μέγα [ᾰ], <br /> <i>genitive</i> μεγάλου, ης, ου, <i>dative</i> μεγάλῳ, ῃ, ῳ, <i>accusative</i> μέγᾰν, μεγάλην, μέγα [ᾰ]; dual μεγάλω, α, w; <i>plural</i> μεγάλοι, μεγάλαι, μεγάλα, etc.: the stem μεγάλο- is never used in <i><i>singular</i></i> <i>nominative</i> and <i>accusative</i> <i>masculine</i> and <i>neuter</i>, and only once in <i>vocative</i> <i>masculine</i>, <br /><Level1><b>__A</b></Level1> ὦ μεγάλε Ζεῦ [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 822 (_anapaest meter_). ">Refs 4th c.BC+</a>]<br /><Level2><b>__A.I</b></Level2> <b>big</b>, of bodily size: frequently of stature, εἶδος.. μ. ἦν ὁράασθαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.4; κεῖτο μ. μεγαλωστί 8th c.BC: Ilias Homerus Epicus “Illiad” 16.776; ἠΰς τε μ. τε 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9. 508 ">Refs 8th c.BC+</a>]; φῶτα μέγαν καὶ καλόν[<a href="javascript:void(0)" title=" [prev. work] 513; καλή τε μεγάλη τε 15.418; κάρτα μεγάλη καὶ εὐειδής 5th c.BC: Herodotus Historicus 3.1 ">Refs 5th c.BC+</a>]; φύσιν τίν᾽ εἶχε φράζ; Answ. μέγας [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 742. ">Refs 5th c.BC+</a>] <br /><Level4><b>__A.I.b</b></Level4> <b>full-grown</b>, of age as shown by stature, νῦν δ᾽ ὅτε δὴ μ. εἰμί [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.314; μήτε μέγαν μήτ᾽ οὖν νεαρῶν τινα 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 358 (_anapaest meter_)">Refs 8th c.BC+</a>]; later, <b>elder</b> of two persons of the same name, Wilcken [<a href="javascript:void(0)" title=" “Chr.” 305 (3rd c.BC)">Refs 3rd c.BC+</a>]; Σκιπίων ὁ μ. [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 18.35.9. ">Refs 2nd c.BC+</a>] <br /><Level4><b>__A.I.c</b></Level4> of animals, μ. ἵπποι, βοῦς, σῦς, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.839, 18.559, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.439; αἰετός 5th c.BC: Pindarus Lyricus “I.” 6(5).50. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.I.2</b></Level3> generally, <b>vast, high</b>, οὐρανός, ὄρος, πύργος, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.497, 16.297, 6.386 ">Refs 8th c.BC+</a>]; <b>wide</b>, πέλαγος, λαῖτμα θαλάσσης, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.179, 5.174 ">Refs 8th c.BC+</a>]; <b>long</b>, ἠϊών, αἰγιαλός, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.31, 2.210: sometimes opposed to ὀλίγος, κῦμα οὔτε μέγ᾽ οὔτ᾽ ὀ. 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.94 ">Refs 8th c.BC+</a>]; but usually opposed to μικρός or σμικρός, πρὸς ἑαυτὸ ἕκαστον καὶ μ. καὶ σμικρόν [<a href="javascript:void(0)" title=" 5th c.BC: Anaxagoras Philosophus 3; τὸ ἄπειρον ἐκ μεγάλου καὶ μικροῦ 4th c.BC: Aristoteles Philosophus “Metaphysica” 987b26, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.II</b></Level2> of quality or degree, <b>great, mighty</b>, frequently epithet of gods, ὁ μ. Ζεύς [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 1052 (Lyric poetry), etc.">Refs 4th c.BC+</a>]; μεγάλα θεά, of Demeter and Persephone, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 683 (Lyric poetry)">Refs 5th c.BC+</a>]; θεοὶ μεγάλοι, of the Cabiri, [<a href="javascript:void(0)" title=" “IG” 12(8).71 (from Imbros), etc.">Refs</a>]; Μήτηρ μ., of Cybele, [<a href="javascript:void(0)" title=" “SIG” 1014.83 (Erythrae, 3rd c.BC), 1138.3 (Delos, 2nd c.BC)">Refs 3rd c.BC+</a>]; Μήτηρ θεῶν μ. [<a href="javascript:void(0)" title=" “OGI” 540.6 (from Pessinus), etc.">Refs</a>]; Ἴσιδος μ. μητρὸς θεῶν [<a href="javascript:void(0)" title=" “PStrassb.” 81.14 (2nd c.BC)">Refs 2nd c.BC+</a>]; μ. ἡ Ἄρτεμις Ἐφεσίων [<a href="javascript:void(0)" title=" NT.Act.19.28 ">NT</a>]; τίς θεὸς μ. ὡς ὁ θεὸς ἡμῶ; [<a href="javascript:void(0)" title=" LXX.Psa.76(77).13; ὁ μ. θεός NT.Tit.2.13 ">LXX+NT</a>]; of men, μ. ἠδὲ κραταιός [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.382; ὀλίγος καὶ μ. 7th c.BC: Callinus Epicus 1.17, etc.">Refs 8th c.BC+</a>]; μέγας ηὐξήθη rose <b>to greatness</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 2.5; ἤρθη μ. [prev. work]8; βασιλεὺς ὁ μ.">Refs 4th c.BC+</a>], i. e. the King of Persia, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.188, etc. (θεῶν β. ὁ μ., of Zeus, 5th c.BC: Pindarus Lyricus “O.” 7.34); βασιλεὺς μ. 4th-5th c.BC: Aeschylus Tragicus “Persae” 24 (_anapaest meter_)">Refs 5th c.BC+</a>]; as a title of special monarchs, Ἀρδιαῖος ὁ μ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 615c; ὁ μ. Ἀλέξανδρος 2nd c.AD: Athenaeus Epigrammaticus 1.3d; ὁ μ. ἐπικληθεὶς Ἀντίοχος 2nd c.BC: Polybius Historicus 4.2.7, etc.; μ. φίλος 5th c.BC: Euripides Tragicus “Medea” 549; πλούτῳ τε κἀνδρείᾳ μ. [prev. author] “Tr.” 674; ἐπὶ μέγα ἦλθεν ἰσχύος 5th c.BC: Thucydides Historicus 2.97. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.2</b></Level3> <b>strong</b>, of the elements, etc., ἄνεμος, λαῖλαψ, Ζέφυρος, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.200, 12.408, 14.458 ">Refs 8th c.BC+</a>]; of properties, passions, qualities, feelings, etc., of men, θάρσος, πένθος, ποθή, etc.,[<a href="javascript:void(0)" title=" 9.381, 8th c.BC: Ilias Homerus Epicus “Illiad” 1.254, 11.471, etc.; ἀρετή 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.193, 5th c.BC: Pindarus Lyricus “O.” 8.5; θυμός 8th c.BC: Ilias Homerus Epicus “Illiad” 9.496, 5th c.BC: Euripides Tragicus “Orestes” 702; κλέος 8th c.BC: Ilias Homerus Epicus “Illiad” 6.446; ἄχος 9.9; πυρετός NT.Luke.4.38 (incorrect _accusative_ to 2nd c.AD: Galenus Medicus 7.275)">NT+8th c.BC+</a>]; ἡ μ. νοῦσος <b>epilepsy</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 6.6.5, compare 2nd c.AD: Galenus Medicus 17(2).341. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.3</b></Level3> of sounds, <b>great, loud</b>, ἀλαλητός, ἰαχή, πάταγος, ὀρυμαγδός, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.138, 15.384, 21.9, 256 ">Refs 8th c.BC+</a>]; θόρυβοι, κωκυτός, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 142 (_anapaest meter_), 5th c.BC: Euripides Tragicus “Medea” 1176; οὐκ ἔστι ὅκως τι νεῖκος ἔσται ἢ μέγα ἢ σμικρόν 5th c.BC: Herodotus Historicus 3.62; μὴ φώνει μέγα 5th c.BC: Sophocles Tragicus “Philoctetes” 574. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.4</b></Level3> generally, <b>great, mighty</b>, ὅρκος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.113 ">Refs 8th c.BC+</a>]; ὄλβος, τιμά, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 1.56, “P.” 4.148 ">Refs 5th c.BC+</a>]; μ. λόγος, μῦθος, a <b>great</b> story, rumour, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 732, 5th c.BC: Sophocles Tragicus “Ajax” 226 (Lyric poetry)">Refs 5th c.BC+</a>]; ἐρώτημα a <b>big</b>, i. e. <b>difficult</b>, question, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthydemus” 275d, “Hp.Ma.” 287b ">Refs 5th c.BC+</a>]; <b>weighty, important</b>, τόδε μεῖζον [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.291 ">Refs 8th c.BC+</a>]; μέγα ποιέεσθαί τι to esteem <b>of great importance</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.42, compare 9.111; μέγα γενέσθαι εἴς τι 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.5.6; μ. ὑπάρχειν πρός τι [prev. author] “Mem.” 2.3.4; μέγα διαφέρειν εἴς τι 5th-6th c.BC: Plato Philosophus “Leges” 78o c">Refs 5th c.BC+</a>]; οὐκ ἂν εἴη παρὰ μέγα τὸ δικολογεῖν not of <b>great importance</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.85 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]; τὸ δὲ μέγιστον and what is <b>most important</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.70, compare 1.142 ">Refs 5th c.BC+</a>]; οἱ μέγιστοι καιροί the <b>most pressing</b> emergencies, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 20.44 ">Refs 4th c.BC+</a>]; μ. ὠνησάμενοι χρημάτων for <b>large</b> sums, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 4.50.3, etc. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__A.II.5</b></Level3> with a bad sense, <b>over-great</b>, μέγα εἰπεῖν to speak <b>big</b>, and so provoke divine wrath, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.288; λίην μέγα εἶπες 3.227, 16.243; μέγα ἔργον 3.261, 5th c.BC: Pindarus Lyricus “N.” 10.64; ἔργων μ. 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1546 (_anapaest meter_); ὠμὸν τὸ βούλευμα καὶ μ. 5th c.BC: Thucydides Historicus 3.36 ">Refs 8th c.BC+</a>]; ἔπος μ., μ. λόγοι, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 423 (Lyric poetry), “Ant.” 1350 (_anapaest meter_); μ. γλῶσσα [prev. work] 127 (_anapaest meter_)">Refs 5th c.BC+</a>]; μηδὲν μέγ᾽ εἴπῃς [<a href="javascript:void(0)" title=" [prev. author] “Aj.” 386; μὴ μέγα λέγε 5th-6th c.BC: Plato Philosophus “Phaedo” 95b; μὴ μεγάλα λίαν λέγε 5th-6th c.BC: Aristophanes Comicus “Ranae” 835; μέγα φρονεῖν 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1078, 5th c.BC: Euripides Tragicus “Hippolytus” 6; μεγάλα φρονεῖν 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 988 ">Refs 5th c.BC+</a>]; μεγάλα, μεῖζον ἢ δικαίως πνεῖν, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 189, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 376 (Lyric poetry); μέγα τι παθεῖν 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.8.17; μὴ μέγα λέγων μεῖζον πάθῃς 5th c.BC: Euripides Tragicus “Hercules Furens” 1244. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.6</b></Level3> of style. <b>impressive</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 278 ">Refs 4th c.BC+</a>]; μεῖζον <b>more striking</b>, [<a href="javascript:void(0)" title="[prev. work] 103. ">Refs</a>]<br /><Level3><b>__A.II.7</b></Level3> of days, <b>long</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 12.714. ">Refs 2nd c.AD+</a>]<br /><Level1><b>__B</b></Level1> <i>adverb</i> <u>μεγάλως</u> [ᾰ] <b>greatly, mightily</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.432, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 429, 5th c.BC: Herodotus Historicus 1.16, 30, +others, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.2.10, 1st c.BC: Parthenius Mythographus 28.1, etc.; strengthened, μάλα μ. 8th c.BC: Ilias Homerus Epicus “Illiad” 17.723; δμαθέντες μ. 4th-5th c.BC: Aeschylus Tragicus “Persae” 907 (Lyric poetry); with _adjectives_, 5th c.BC: Herodotus Historicus 1.4, 7.190. ">Refs 8th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> more frequently <i>neuter</i> <i><i>singular</i></i> μέγα as <i>adverb</i>, <b>very much, exceedingly</b>, μ. χαῖρε <b>all</b> hail!, see l. for μάλα in [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.402 ">Refs 8th c.BC+</a>]; especially with Verbs expressing strong feeling, μ. κεν κεχαροίατο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.256; μ. κήδεται 2.27, etc.: with Verbs expressing power, might, μ. πάντων.. κρατέει 1.78; ὃς μ. πάντων.. ἤνασσε 10.32; πατρὸς μ. δυναμένοιο 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.276, compare 8th c.BC: Homerus Epicus “Epigrammata” 15.1, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 950 (_anapaest meter_), 5th c.BC: Euripides Tragicus “Helena” 1358 (Lyric poetry), 5th-6th c.BC: Aristophanes Comicus “Ranae” 141, 5th-6th c.BC: Plato Philosophus “Respublica” 366a; μ. δύνασθαι παρά τινι 5th c.BC: Thucydides Historicus 2.29; πλουτέειν μ. 5th c.BC: Herodotus Historicus 1.32 ">Refs 8th c.BC+</a>]; or those expressing sound, <b>loudly</b>, μ. ἰάχειν, ἀῧσαι, βοῆσαι, εὔξασθαι, ἀμβῶσαι, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.333, 14.147, 17.334, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.239, 5th c.BC: Herodotus Historicus 1.8 (also _plural_, μεγάλ᾽ εὔχετο 8th c.BC: Ilias Homerus Epicus “Illiad” 1.450 ">Refs 8th c.BC+</a>]; μ. αὐδήσαντος, μ. ἤπυεν, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.505, 9.399): strengthened, μάλα μ. 8th c.BC: Ilias Homerus Epicus “Illiad” 15.321; μ. δ᾽ ἔβραχε φήγινος ἄξων 5.838, etc.: so in Trag. with all kinds of Verbs, μ. στένειν, σθένειν, χλίειν, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 711 (Lyric poetry), 938, “Ch.” 137 ">Refs 8th c.BC+</a>]: also in <i>plural</i>, μεγάλα.. δυστυχεῖς [<a href="javascript:void(0)" title=" [prev. author] “Eu.” 791 (Lyric poetry). ">Refs</a>]<br /><Level3><b>__B.II.2</b></Level3> of Space, <b>far</b>, μέγα προθορών [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.363 ">Refs 8th c.BC+</a>]; ἄνευθε μέγα <b>far</b> away,[<a href="javascript:void(0)" title=" 22.88; οὐκ ἂν μέγα τι τῆς ἀληθείας παρεξέλθοις 5th-6th c.BC: Plato Philosophus “Philebus” 66b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.3</b></Level3> with <i>adjectives</i>, as μέγ᾽ ἔξοχος, μέγα νήπιος, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.480, 16.46 ">Refs 8th c.BC+</a>]; μ. νήπιε Oracle texts cited in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.85; μ. πλούσιος [prev. author] 1.32, 7.190; ὦ μέγ᾽ εὔδαιμον κόρη 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 647 ">Refs 5th c.BC+</a>]: with <i>comparative</i> and <i>superlative</i>, <b>by far</b>, μέγ᾽ ἀμείνονες, ἄριστος, φέρτατος, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.405, 2.82, 16.21. ">Refs 8th c.BC+</a>]<br /><Level1><b>__C</b></Level1> degrees of Comparison (regular μεγαλώτερος, -ώτατος late, [<a href="javascript:void(0)" title=" “Etymologicum Magnum” 780.1, 2): ">Refs</a>]<br /><Level3><b>__C.1</b></Level3> <i>comparative</i> μείζων, ον, <i>genitive</i> ονος, <i>Epic dialect</i>, <i>Attic dialect</i> (also Delph., [<a href="javascript:void(0)" title=" “SIG” 246 H 260 (4th c.BC))">Refs 4th c.BC+</a>]; <i>Ionic dialect</i>, [<a href="javascript:void(0)" title=" 4th c.AD(?): Arcadius Grammaticus ">Refs 4th c.AD+</a>], <i>Doric dialect</i>, <i>Aeolic dialect</i> μέζων, ον, [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 25, 5th c.BC: Hippocrates Medicus “περὶ διαίτης ὀξέων” 44, 5th c.BC: Herodotus Historicus 1.26, “IG” 7.235.16 (from Oropus), 5(2).3.18 (from Tegea), 5th c.BC: Epicharmus Comicus 62 ">Refs 5th c.BC+</a>] (also early <i>Attic dialect</i>, [<a href="javascript:void(0)" title=" “IG” 12.22.65, but [με] ίζων [prev. work]6.93, by analogy of ὀλείζων [prev. work]76,95)">Refs</a>]; <i>dative</i> <i>plural</i> μεζόνεσσι [<a href="javascript:void(0)" title=" Diotogenes Philosophus cited in 5th c.AD: Stobaeus, Joannes 4.7.62: written μέσδων in 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 7.6, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lycurgus” 19 ">Refs 7th c.BC+</a>]: compare <b>μέττον·</b> μεῖζον, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus (uncertain); later μειζότερος NT.3JOhn.4 ">NT+5th c.AD+</a>] (used as title, <b>elder,</b> [<a href="javascript:void(0)" title=" POxy. 943.3 (6th c.AD), etc.)">Refs 6th c.AD+</a>]; μειζονώτερος [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 434 ">Refs 4th c.BC+</a>]:—<b>greater, longer, taller</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.168, 9.202, etc.">Refs 8th c.BC+</a>]; frequently also, <b>too great</b>, γέρας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 231a ">Refs 5th c.BC+</a>]; Μηνόφιλος μείζων M. <b>the elder,</b> [<a href="javascript:void(0)" title=" Ostr.Bodl. see C 2 (2nd c.AD)">Refs 2nd c.AD+</a>]; as title, μειζων κώμης <b>headman</b> of a village, [<a href="javascript:void(0)" title=" “POxy.” 1626.5 (4th c.AD)">Refs 4th c.AD+</a>], etc.: generally, <b>the higher authority,</b> [<a href="javascript:void(0)" title=" PLond. 2.214.22 (3rd c.AD), “POxy.” 1204.17 (_plural_, 3rd c.AD)">Refs 3rd c.AD+</a>]; οὔτε μεῖζον οὔτε ἔλαττον, a strong form of denial, <b>nothing whatever</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 4; οὐδαμὰ προὔφηνεν οὔτε μείζον᾽ οὔτ᾽ ἐλάττονα 5th c.BC: Sophocles Tragicus “Trachiniae” 324 ">Refs 5th c.BC+</a>]. <i>adverb</i> μειζόνως [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 1121, 5th c.BC: Thucydides Historicus 1.130, 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 13.3, 5th-6th c.BC: Isocrates Orator 9.21, etc.">Refs 5th c.BC+</a>]; <i>Ionic dialect</i> μεζόνως [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.128, 3rd c.BC: Herodas Mimographus 4.80, etc.">Refs 5th c.BC+</a>]: <i>neuter</i> as <i>adverb</i>, μεῖζον σθένειν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 456, 5th c.BC: Euripides Tragicus “Supplices” 216; μ. ἰσχύειν 4th c.BC: Demosthenes Orator “Epistulae” 3.28; ἐπὶ μ. ἔρχεται 5th c.BC: Sophocles Tragicus “Philoctetes” 259. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.2</b></Level3> <i>superlative</i> μέγιστος, η, ον, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.412, etc.">Refs 8th c.BC+</a>]: <i>neuter</i> as <i>adverb</i>, μέγιστον ἴσχυσε [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 502 ">Refs 5th c.BC+</a>]; δυνάμενος μ., with <i>genitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.5, 9.9 ">Refs 5th c.BC+</a>]: with another <i>superlative</i>, μέγιστον ἐχθίστη [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 1323: in _plural_, χαῖρ᾽ ὡς μέγιστα 5th c.BC: Sophocles Tragicus “Philoctetes” 462; θάλλει μ. [prev. author] “OC” 700 (Lyric poetry); τὰ μέγιστ᾽ ἐτιμάθης [prev. author] “OT” 1203 (Lyric poetry)">Refs 5th c.BC+</a>]; ἐς μέγιστον[<a href="javascript:void(0)" title=" [prev. work] 521; ἐς τὰ μ. 5th c.BC: Herodotus Historicus 8.111 ">Refs 5th c.BC+</a>]:—late <i>superlative</i> μεγιστότατος [<a href="javascript:void(0)" title=" “PLond.” 1.130.49 (1st-2nd c.AD)">Refs 1st c.AD+</a>]. (Cf. Sanskrit <i>majmán</i>- 'greatness', Latin <i>magnus</i>, Gothic <i>mikils</i> 'great'.)	
G3172	μεγαλωσύνη	megalōsunē	majesty	G:N-F	<b> μεγᾰλ-ωσύνη</b>, ἡ, <br /> <b>greatness, majesty</b>, [<a href="javascript:void(0)" title=" LXX.2Ki.7.21, +others, Aristeas 192. ">LXX</a>]	
G3173	μέγας	megas	great	G:A	<b> μέγᾰς</b>, μεγάλη [ᾰ], μέγα [ᾰ], <br /> <i>genitive</i> μεγάλου, ης, ου, <i>dative</i> μεγάλῳ, ῃ, ῳ, <i>accusative</i> μέγᾰν, μεγάλην, μέγα [ᾰ]; dual μεγάλω, α, w; <i>plural</i> μεγάλοι, μεγάλαι, μεγάλα, etc.: the stem μεγάλο- is never used in <i><i>singular</i></i> <i>nominative</i> and <i>accusative</i> <i>masculine</i> and <i>neuter</i>, and only once in <i>vocative</i> <i>masculine</i>, <br /><Level1><b>__A</b></Level1> ὦ μεγάλε Ζεῦ [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 822 (_anapaest meter_). ">Refs 4th c.BC+</a>]<br /><Level2><b>__A.I</b></Level2> <b>big</b>, of bodily size: frequently of stature, εἶδος.. μ. ἦν ὁράασθαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.4; κεῖτο μ. μεγαλωστί 8th c.BC: Ilias Homerus Epicus “Illiad” 16.776; ἠΰς τε μ. τε 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9. 508 ">Refs 8th c.BC+</a>]; φῶτα μέγαν καὶ καλόν[<a href="javascript:void(0)" title=" [prev. work] 513; καλή τε μεγάλη τε 15.418; κάρτα μεγάλη καὶ εὐειδής 5th c.BC: Herodotus Historicus 3.1 ">Refs 5th c.BC+</a>]; φύσιν τίν᾽ εἶχε φράζ; Answ. μέγας [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 742. ">Refs 5th c.BC+</a>] <br /><Level4><b>__A.I.b</b></Level4> <b>full-grown</b>, of age as shown by stature, νῦν δ᾽ ὅτε δὴ μ. εἰμί [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.314; μήτε μέγαν μήτ᾽ οὖν νεαρῶν τινα 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 358 (_anapaest meter_)">Refs 8th c.BC+</a>]; later, <b>elder</b> of two persons of the same name, Wilcken [<a href="javascript:void(0)" title=" “Chr.” 305 (3rd c.BC)">Refs 3rd c.BC+</a>]; Σκιπίων ὁ μ. [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 18.35.9. ">Refs 2nd c.BC+</a>] <br /><Level4><b>__A.I.c</b></Level4> of animals, μ. ἵπποι, βοῦς, σῦς, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.839, 18.559, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.439; αἰετός 5th c.BC: Pindarus Lyricus “I.” 6(5).50. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.I.2</b></Level3> generally, <b>vast, high</b>, οὐρανός, ὄρος, πύργος, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.497, 16.297, 6.386 ">Refs 8th c.BC+</a>]; <b>wide</b>, πέλαγος, λαῖτμα θαλάσσης, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.179, 5.174 ">Refs 8th c.BC+</a>]; <b>long</b>, ἠϊών, αἰγιαλός, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.31, 2.210: sometimes opposed to ὀλίγος, κῦμα οὔτε μέγ᾽ οὔτ᾽ ὀ. 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.94 ">Refs 8th c.BC+</a>]; but usually opposed to μικρός or σμικρός, πρὸς ἑαυτὸ ἕκαστον καὶ μ. καὶ σμικρόν [<a href="javascript:void(0)" title=" 5th c.BC: Anaxagoras Philosophus 3; τὸ ἄπειρον ἐκ μεγάλου καὶ μικροῦ 4th c.BC: Aristoteles Philosophus “Metaphysica” 987b26, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.II</b></Level2> of quality or degree, <b>great, mighty</b>, frequently epithet of gods, ὁ μ. Ζεύς [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 1052 (Lyric poetry), etc.">Refs 4th c.BC+</a>]; μεγάλα θεά, of Demeter and Persephone, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 683 (Lyric poetry)">Refs 5th c.BC+</a>]; θεοὶ μεγάλοι, of the Cabiri, [<a href="javascript:void(0)" title=" “IG” 12(8).71 (from Imbros), etc.">Refs</a>]; Μήτηρ μ., of Cybele, [<a href="javascript:void(0)" title=" “SIG” 1014.83 (Erythrae, 3rd c.BC), 1138.3 (Delos, 2nd c.BC)">Refs 3rd c.BC+</a>]; Μήτηρ θεῶν μ. [<a href="javascript:void(0)" title=" “OGI” 540.6 (from Pessinus), etc.">Refs</a>]; Ἴσιδος μ. μητρὸς θεῶν [<a href="javascript:void(0)" title=" “PStrassb.” 81.14 (2nd c.BC)">Refs 2nd c.BC+</a>]; μ. ἡ Ἄρτεμις Ἐφεσίων [<a href="javascript:void(0)" title=" NT.Act.19.28 ">NT</a>]; τίς θεὸς μ. ὡς ὁ θεὸς ἡμῶ; [<a href="javascript:void(0)" title=" LXX.Psa.76(77).13; ὁ μ. θεός NT.Tit.2.13 ">LXX+NT</a>]; of men, μ. ἠδὲ κραταιός [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.382; ὀλίγος καὶ μ. 7th c.BC: Callinus Epicus 1.17, etc.">Refs 8th c.BC+</a>]; μέγας ηὐξήθη rose <b>to greatness</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 2.5; ἤρθη μ. [prev. work]8; βασιλεὺς ὁ μ.">Refs 4th c.BC+</a>], i. e. the King of Persia, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.188, etc. (θεῶν β. ὁ μ., of Zeus, 5th c.BC: Pindarus Lyricus “O.” 7.34); βασιλεὺς μ. 4th-5th c.BC: Aeschylus Tragicus “Persae” 24 (_anapaest meter_)">Refs 5th c.BC+</a>]; as a title of special monarchs, Ἀρδιαῖος ὁ μ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 615c; ὁ μ. Ἀλέξανδρος 2nd c.AD: Athenaeus Epigrammaticus 1.3d; ὁ μ. ἐπικληθεὶς Ἀντίοχος 2nd c.BC: Polybius Historicus 4.2.7, etc.; μ. φίλος 5th c.BC: Euripides Tragicus “Medea” 549; πλούτῳ τε κἀνδρείᾳ μ. [prev. author] “Tr.” 674; ἐπὶ μέγα ἦλθεν ἰσχύος 5th c.BC: Thucydides Historicus 2.97. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.2</b></Level3> <b>strong</b>, of the elements, etc., ἄνεμος, λαῖλαψ, Ζέφυρος, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.200, 12.408, 14.458 ">Refs 8th c.BC+</a>]; of properties, passions, qualities, feelings, etc., of men, θάρσος, πένθος, ποθή, etc.,[<a href="javascript:void(0)" title=" 9.381, 8th c.BC: Ilias Homerus Epicus “Illiad” 1.254, 11.471, etc.; ἀρετή 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.193, 5th c.BC: Pindarus Lyricus “O.” 8.5; θυμός 8th c.BC: Ilias Homerus Epicus “Illiad” 9.496, 5th c.BC: Euripides Tragicus “Orestes” 702; κλέος 8th c.BC: Ilias Homerus Epicus “Illiad” 6.446; ἄχος 9.9; πυρετός NT.Luke.4.38 (incorrect _accusative_ to 2nd c.AD: Galenus Medicus 7.275)">NT+8th c.BC+</a>]; ἡ μ. νοῦσος <b>epilepsy</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 6.6.5, compare 2nd c.AD: Galenus Medicus 17(2).341. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.3</b></Level3> of sounds, <b>great, loud</b>, ἀλαλητός, ἰαχή, πάταγος, ὀρυμαγδός, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.138, 15.384, 21.9, 256 ">Refs 8th c.BC+</a>]; θόρυβοι, κωκυτός, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 142 (_anapaest meter_), 5th c.BC: Euripides Tragicus “Medea” 1176; οὐκ ἔστι ὅκως τι νεῖκος ἔσται ἢ μέγα ἢ σμικρόν 5th c.BC: Herodotus Historicus 3.62; μὴ φώνει μέγα 5th c.BC: Sophocles Tragicus “Philoctetes” 574. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.4</b></Level3> generally, <b>great, mighty</b>, ὅρκος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.113 ">Refs 8th c.BC+</a>]; ὄλβος, τιμά, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 1.56, “P.” 4.148 ">Refs 5th c.BC+</a>]; μ. λόγος, μῦθος, a <b>great</b> story, rumour, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 732, 5th c.BC: Sophocles Tragicus “Ajax” 226 (Lyric poetry)">Refs 5th c.BC+</a>]; ἐρώτημα a <b>big</b>, i. e. <b>difficult</b>, question, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthydemus” 275d, “Hp.Ma.” 287b ">Refs 5th c.BC+</a>]; <b>weighty, important</b>, τόδε μεῖζον [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.291 ">Refs 8th c.BC+</a>]; μέγα ποιέεσθαί τι to esteem <b>of great importance</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.42, compare 9.111; μέγα γενέσθαι εἴς τι 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.5.6; μ. ὑπάρχειν πρός τι [prev. author] “Mem.” 2.3.4; μέγα διαφέρειν εἴς τι 5th-6th c.BC: Plato Philosophus “Leges” 78o c">Refs 5th c.BC+</a>]; οὐκ ἂν εἴη παρὰ μέγα τὸ δικολογεῖν not of <b>great importance</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.85 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]; τὸ δὲ μέγιστον and what is <b>most important</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.70, compare 1.142 ">Refs 5th c.BC+</a>]; οἱ μέγιστοι καιροί the <b>most pressing</b> emergencies, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 20.44 ">Refs 4th c.BC+</a>]; μ. ὠνησάμενοι χρημάτων for <b>large</b> sums, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 4.50.3, etc. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__A.II.5</b></Level3> with a bad sense, <b>over-great</b>, μέγα εἰπεῖν to speak <b>big</b>, and so provoke divine wrath, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.288; λίην μέγα εἶπες 3.227, 16.243; μέγα ἔργον 3.261, 5th c.BC: Pindarus Lyricus “N.” 10.64; ἔργων μ. 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1546 (_anapaest meter_); ὠμὸν τὸ βούλευμα καὶ μ. 5th c.BC: Thucydides Historicus 3.36 ">Refs 8th c.BC+</a>]; ἔπος μ., μ. λόγοι, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 423 (Lyric poetry), “Ant.” 1350 (_anapaest meter_); μ. γλῶσσα [prev. work] 127 (_anapaest meter_)">Refs 5th c.BC+</a>]; μηδὲν μέγ᾽ εἴπῃς [<a href="javascript:void(0)" title=" [prev. author] “Aj.” 386; μὴ μέγα λέγε 5th-6th c.BC: Plato Philosophus “Phaedo” 95b; μὴ μεγάλα λίαν λέγε 5th-6th c.BC: Aristophanes Comicus “Ranae” 835; μέγα φρονεῖν 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1078, 5th c.BC: Euripides Tragicus “Hippolytus” 6; μεγάλα φρονεῖν 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 988 ">Refs 5th c.BC+</a>]; μεγάλα, μεῖζον ἢ δικαίως πνεῖν, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 189, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 376 (Lyric poetry); μέγα τι παθεῖν 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.8.17; μὴ μέγα λέγων μεῖζον πάθῃς 5th c.BC: Euripides Tragicus “Hercules Furens” 1244. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.6</b></Level3> of style. <b>impressive</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 278 ">Refs 4th c.BC+</a>]; μεῖζον <b>more striking</b>, [<a href="javascript:void(0)" title="[prev. work] 103. ">Refs</a>]<br /><Level3><b>__A.II.7</b></Level3> of days, <b>long</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 12.714. ">Refs 2nd c.AD+</a>]<br /><Level1><b>__B</b></Level1> <i>adverb</i> μεγάλως [ᾰ] <b>greatly, mightily</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.432, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 429, 5th c.BC: Herodotus Historicus 1.16, 30, +others, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.2.10, 1st c.BC: Parthenius Mythographus 28.1, etc.; strengthened, μάλα μ. 8th c.BC: Ilias Homerus Epicus “Illiad” 17.723; δμαθέντες μ. 4th-5th c.BC: Aeschylus Tragicus “Persae” 907 (Lyric poetry); with _adjectives_, 5th c.BC: Herodotus Historicus 1.4, 7.190. ">Refs 8th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> more frequently <i>neuter</i> <i><i>singular</i></i> μέγα as <i>adverb</i>, <b>very much, exceedingly</b>, μ. χαῖρε <b>all</b> hail!, see l. for μάλα in [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.402 ">Refs 8th c.BC+</a>]; especially with Verbs expressing strong feeling, μ. κεν κεχαροίατο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.256; μ. κήδεται 2.27, etc.: with Verbs expressing power, might, μ. πάντων.. κρατέει 1.78; ὃς μ. πάντων.. ἤνασσε 10.32; πατρὸς μ. δυναμένοιο 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.276, compare 8th c.BC: Homerus Epicus “Epigrammata” 15.1, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 950 (_anapaest meter_), 5th c.BC: Euripides Tragicus “Helena” 1358 (Lyric poetry), 5th-6th c.BC: Aristophanes Comicus “Ranae” 141, 5th-6th c.BC: Plato Philosophus “Respublica” 366a; μ. δύνασθαι παρά τινι 5th c.BC: Thucydides Historicus 2.29; πλουτέειν μ. 5th c.BC: Herodotus Historicus 1.32 ">Refs 8th c.BC+</a>]; or those expressing sound, <b>loudly</b>, μ. ἰάχειν, ἀῧσαι, βοῆσαι, εὔξασθαι, ἀμβῶσαι, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.333, 14.147, 17.334, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.239, 5th c.BC: Herodotus Historicus 1.8 (also _plural_, μεγάλ᾽ εὔχετο 8th c.BC: Ilias Homerus Epicus “Illiad” 1.450 ">Refs 8th c.BC+</a>]; μ. αὐδήσαντος, μ. ἤπυεν, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.505, 9.399): strengthened, μάλα μ. 8th c.BC: Ilias Homerus Epicus “Illiad” 15.321; μ. δ᾽ ἔβραχε φήγινος ἄξων 5.838, etc.: so in Trag. with all kinds of Verbs, μ. στένειν, σθένειν, χλίειν, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 711 (Lyric poetry), 938, “Ch.” 137 ">Refs 8th c.BC+</a>]: also in <i>plural</i>, μεγάλα.. δυστυχεῖς [<a href="javascript:void(0)" title=" [prev. author] “Eu.” 791 (Lyric poetry). ">Refs</a>]<br /><Level3><b>__B.II.2</b></Level3> of Space, <b>far</b>, μέγα προθορών [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.363 ">Refs 8th c.BC+</a>]; ἄνευθε μέγα <b>far</b> away,[<a href="javascript:void(0)" title=" 22.88; οὐκ ἂν μέγα τι τῆς ἀληθείας παρεξέλθοις 5th-6th c.BC: Plato Philosophus “Philebus” 66b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.3</b></Level3> with <i>adjectives</i>, as μέγ᾽ ἔξοχος, μέγα νήπιος, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.480, 16.46 ">Refs 8th c.BC+</a>]; μ. νήπιε Oracle texts cited in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.85; μ. πλούσιος [prev. author] 1.32, 7.190; ὦ μέγ᾽ εὔδαιμον κόρη 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 647 ">Refs 5th c.BC+</a>]: with <i>comparative</i> and <i>superlative</i>, <b>by far</b>, μέγ᾽ ἀμείνονες, ἄριστος, φέρτατος, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.405, 2.82, 16.21. ">Refs 8th c.BC+</a>]<br /><Level1><b>__C</b></Level1> degrees of Comparison (regular μεγαλώτερος, -ώτατος late, [<a href="javascript:void(0)" title=" “Etymologicum Magnum” 780.1, 2): ">Refs</a>]<br /><Level3><b>__C.1</b></Level3> <i>comparative</i> μείζων, ον, <i>genitive</i> ονος, <i>Epic dialect</i>, <i>Attic dialect</i> (also Delph., [<a href="javascript:void(0)" title=" “SIG” 246 H 260 (4th c.BC))">Refs 4th c.BC+</a>]; <i>Ionic dialect</i>, [<a href="javascript:void(0)" title=" 4th c.AD(?): Arcadius Grammaticus ">Refs 4th c.AD+</a>], <i>Doric dialect</i>, <i>Aeolic dialect</i> μέζων, ον, [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 25, 5th c.BC: Hippocrates Medicus “περὶ διαίτης ὀξέων” 44, 5th c.BC: Herodotus Historicus 1.26, “IG” 7.235.16 (from Oropus), 5(2).3.18 (from Tegea), 5th c.BC: Epicharmus Comicus 62 ">Refs 5th c.BC+</a>] (also early <i>Attic dialect</i>, [<a href="javascript:void(0)" title=" “IG” 12.22.65, but [με] ίζων [prev. work]6.93, by analogy of ὀλείζων [prev. work]76,95)">Refs</a>]; <i>dative</i> <i>plural</i> μεζόνεσσι [<a href="javascript:void(0)" title=" Diotogenes Philosophus cited in 5th c.AD: Stobaeus, Joannes 4.7.62: written μέσδων in 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 7.6, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lycurgus” 19 ">Refs 7th c.BC+</a>]: compare <b>μέττον·</b> μεῖζον, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus (uncertain); later μειζότερος NT.3JOhn.4 ">NT+5th c.AD+</a>] (used as title, <b>elder,</b> [<a href="javascript:void(0)" title=" POxy. 943.3 (6th c.AD), etc.)">Refs 6th c.AD+</a>]; μειζονώτερος [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 434 ">Refs 4th c.BC+</a>]:—<b>greater, longer, taller</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.168, 9.202, etc.">Refs 8th c.BC+</a>]; frequently also, <b>too great</b>, γέρας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 231a ">Refs 5th c.BC+</a>]; Μηνόφιλος μείζων M. <b>the elder,</b> [<a href="javascript:void(0)" title=" Ostr.Bodl. see C 2 (2nd c.AD)">Refs 2nd c.AD+</a>]; as title, μειζων κώμης <b>headman</b> of a village, [<a href="javascript:void(0)" title=" “POxy.” 1626.5 (4th c.AD)">Refs 4th c.AD+</a>], etc.: generally, <b>the higher authority,</b> [<a href="javascript:void(0)" title=" PLond. 2.214.22 (3rd c.AD), “POxy.” 1204.17 (_plural_, 3rd c.AD)">Refs 3rd c.AD+</a>]; οὔτε μεῖζον οὔτε ἔλαττον, a strong form of denial, <b>nothing whatever</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 4; οὐδαμὰ προὔφηνεν οὔτε μείζον᾽ οὔτ᾽ ἐλάττονα 5th c.BC: Sophocles Tragicus “Trachiniae” 324 ">Refs 5th c.BC+</a>]. <i>adverb</i> μειζόνως [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 1121, 5th c.BC: Thucydides Historicus 1.130, 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 13.3, 5th-6th c.BC: Isocrates Orator 9.21, etc.">Refs 5th c.BC+</a>]; <i>Ionic dialect</i> μεζόνως [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.128, 3rd c.BC: Herodas Mimographus 4.80, etc.">Refs 5th c.BC+</a>]: <i>neuter</i> as <i>adverb</i>, μεῖζον σθένειν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 456, 5th c.BC: Euripides Tragicus “Supplices” 216; μ. ἰσχύειν 4th c.BC: Demosthenes Orator “Epistulae” 3.28; ἐπὶ μ. ἔρχεται 5th c.BC: Sophocles Tragicus “Philoctetes” 259. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.2</b></Level3> <i>superlative</i> μέγιστος, η, ον, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.412, etc.">Refs 8th c.BC+</a>]: <i>neuter</i> as <i>adverb</i>, μέγιστον ἴσχυσε [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 502 ">Refs 5th c.BC+</a>]; δυνάμενος μ., with <i>genitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.5, 9.9 ">Refs 5th c.BC+</a>]: with another <i>superlative</i>, μέγιστον ἐχθίστη [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 1323: in _plural_, χαῖρ᾽ ὡς μέγιστα 5th c.BC: Sophocles Tragicus “Philoctetes” 462; θάλλει μ. [prev. author] “OC” 700 (Lyric poetry); τὰ μέγιστ᾽ ἐτιμάθης [prev. author] “OT” 1203 (Lyric poetry)">Refs 5th c.BC+</a>]; ἐς μέγιστον[<a href="javascript:void(0)" title=" [prev. work] 521; ἐς τὰ μ. 5th c.BC: Herodotus Historicus 8.111 ">Refs 5th c.BC+</a>]:—late <i>superlative</i> μεγιστότατος [<a href="javascript:void(0)" title=" “PLond.” 1.130.49 (1st-2nd c.AD)">Refs 1st c.AD+</a>]. (Cf. Sanskrit <i>majmán</i>- 'greatness', Latin <i>magnus</i>, Gothic <i>mikils</i> 'great'.)	
G3174	μέγεθος	megethos	greatness	G:N-N	<b> μέγεθος</b>, <br /> <i>Ionic dialect</i> (not [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus)">Refs 5th c.BC+</a>] <b>μέγᾰθος</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus (see. below), also 3rd c.BC: Philoxenus Epigrammaticus 2.19 ">Refs 5th c.BC+</a>], εος, τό: (μέγας):— <b>greatness, magnitude</b>, opposed to πλῆθος, [<a href="javascript:void(0)" title=" 5th c.BC: Anaxagoras Philosophus 1, etc.; πλῆθος μὲν.. ἐὰν ἀριθμητὸν ᾖ, μ. δὲ ἐὰν μετρητὸν ᾖ 4th c.BC: Aristoteles Philosophus “Metaphysica” 1020a9. ">Refs 5th c.BC+</a>]<br /><Level2><b>__I</b></Level2> in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] always <b>stature</b>, of men and women, εἶδος ἀκιδνοτέρη μέγεθός τ᾽ εἰσάντα ἰδέσθαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.217, compare 6.152; ἐς μ. καὶ κάλλος ὁρώμενος 18.219, compare 5th-6th c.BC: Plato Philosophus “Charmides” 154c; θηλειῶν ἀρετὴ σώματος κάλλος καὶ μ. 4th c.BC: Aristoteles Philosophus “Rhetorica” 1361a7 ">Refs 8th c.BC+</a>]: then, generally, <b>size</b>, μύρμηκες μεγάθεα ἔχοντες κυνῶν ἐλάσσονα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.102; μ. λαβεῖν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.3; ἡ ἐπίδοσις εἰς τὸ μ. 4th c.BC: Aristoteles Philosophus “Historia Animalium” 560a20 ">Refs 5th c.BC+</a>]; of sound, <b>loudness</b>, βοῆς μ. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.126: _accusative_ as ">Refs 5th c.BC+</a>] <i>adverb</i>, λίθου λάμποντος μέγαθος, ={μεγάλως}, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.44 ">Refs 5th c.BC+</a>]; but usually, <b>in size</b>, τεῖχος κατὰ τὸν Ἀθηνέων κύκλον.. τὸ μ. [<a href="javascript:void(0)" title=" [prev. author] 1.98; [δένδρεον] μέγαθος κατὰ συκέην μάλιστά κῃ [prev. author] 4.23; ὅσην δεῖ τὸ μ. τὴν πόλιν ποιεῖσθαι 5th-6th c.BC: Plato Philosophus “Respublica” 423b ">Refs 5th c.BC+</a>]: also in <i>plural</i>, ποταμοὶ οὐ κατὰ τὸν Νεῖλον ἐόντες μεγάθεα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.10, compare 1.202; σμικροὶ τὰ μεγάθεα [prev. author] 3.107; κυαμιαῖοι τὰ μ. 2nd c.AD: Lucianus Sophista “Herm.” 40; μεγέθη ἔργων καὶ διαθέσεων 4th-3rd c.BC: Epicurus Philosophus “De rerum natura - Wien. Stud.” 43 G. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> frequently in <i>dative</i>, μεγέθει.. ἐκπρεπεστάτη <b>in stature</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 184; ἀνθρώπους μεγέθει μεγίστους καὶ ἥκιστα διαφόρους ἐς.. τὰ μεγέθεα 5th c.BC: Hippocrates Medicus “Aër.” 12; πλήθεϊ μέγιστον καὶ μεγάθεϊ ὑψηλότατον, of a mountain, 5th c.BC: Herodotus Historicus 1.203 ">Refs 5th c.BC+</a>]; κρητῆρες μεγάθεϊ μεγάλοι[<a href="javascript:void(0)" title=" [prev. work] 51; μεγάθεϊ μέγιστος [prev. author] 7.117; μ. περιμήκεας [prev. author] 2.108 ">Refs</a>]; σμικρός[<a href="javascript:void(0)" title=" [prev. work] 74; ἐλάττω τῷ μ. 4th c.BC: Aristoteles Philosophus “Historia Animalium” 560b5. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of quality and degree, <b>greatness, magnitude</b>, πόνων [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 593; τῆς παρανομίας 5th c.BC: Thucydides Historicus 6.15; τῆς ζημίας 5th c.BC: Lysias Orator 1.3; τῆς κολάσεως 5th-6th c.BC: Plato Philosophus “Leges” 934b ">Refs 5th c.BC+</a>]; <b>importance</b>, μ. ἐχούσας πράξεις [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Isocrate” 6. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>might, power</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 273; δαίμονος μεγέθει πάντα ἐπέχοντος 5th-6th c.BC: Xenophon Historicus “Symposium” 8.1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>greatness, magnanimity</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 14; περί τι [prev. author] “Ant.” 24. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> Rhet., <b>loftiness, sublimity</b>, μ. περιτιθέναι τοῖς πράγμασιν [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 17, compare 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 5, 2nd c.AD: Hermogenes Rhetor “περὶ ἰδεῶν” 1.5, etc.; λόγων μ. 3rd c.AD: Longinus Rhetor 4.1, +others">Refs 4th c.BC+</a>]: in <i>plural</i>, <b>sublime objects</b>, [<a href="javascript:void(0)" title=" [prev. author] 9.1, +others ">Refs</a>]<br /><Level2><b>__III</b></Level2> in Mathematics texts, <b>magnitude</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Gorgias Rhetor et Sophista 3; μ. ἔχειν 5th-6th c.BC: Plato Philosophus “Timaeus” 57d, compare 4th c.AD: Iamblichus Philosophus “de communi mathematica scientia” 3, etc.">Refs 5th c.BC+</a>]; <b>extension</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 2.4.11 ">Refs 3rd c.AD+</a>]: in <i>plural</i>, <b>magnitudes</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 356c; τὰ μ. τὰ γεγραμμένα “IG” 7.3073.102 (Lebad.). ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> Astron., <b>magnitude</b>, of stars, [<a href="javascript:void(0)" title=" 2nd c.AD: Cleomedes Astronomus 1.11, 1st c.BC: Ptolemaeus Epigrammaticus “Alm.” 7 passim. ">Refs 1st c.BC+</a>]<br /><Level2><b>__IV</b></Level2> Grammars, <b>metrical length</b>, τὸ μέγιστον μ. τρίχρονον [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 133.26, compare “Etymologicum Magnum” 419.50. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__IV.2</b></Level3> τὰ ἐν τῷ μέτρῳ μ. the recognized <b>lengths</b> of lines in a metre, [<a href="javascript:void(0)" title=" 7th c.AD: Hephaestio Grammaticus 12.3. ">Refs 7th c.AD+</a>]<br /><Level2><b>__V</b></Level2> τὸ μ. τινός, as title, his <b>Highness,</b> [<a href="javascript:void(0)" title=" POxy. 2107.8 (3rd c.AD)">Refs 3rd c.AD+</a>]; τὸ σὸν μ. [<a href="javascript:void(0)" title=" “Codex Justinianus [4th-6th c.AD]” 8.10.12.1a. ">Refs</a>]	
G3175	μεγιστάν	megistan	great man	G:N-M	<b> μεγιστάν</b>, ᾶνος, ὁ, <br /> <b>great man, grandee</b>, [<a href="javascript:void(0)" title=" LXX.Sir.4.7, 10.24: but usually in _plural_, 4th-3rd c.BC: Menander Comicus 1035, LXX.Dan.5.23, NT.Mark.6.21, 4th c.AD(?): Manetho Astrologus 4.41, 2nd c.AD: Artemidorus Daldianus Onirocriticus 1.2, Vett. Val. 61.16, 3rd c.AD: Alexander Aphrodisiensis Philosophus “in Aristotelis Topicorum libros octo commentaria - pars” 466.12, etc. ">LXX+4th c.BC+</a>]	
G3176	μέγιστος	megistos	greatest	G:A	Related to: <b> μεγιστεύω</b>, <br /> <b>to be</b> or <b>become very great</b>, ἡ πόλις -εύσει [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Συριακή” 58. ">Refs 2nd c.AD+</a>]	
G3177	μεθερμηνεύω	methermēneuō	to mean	G:V	<b> μεθερμην-εύω</b>, <br /> <b>translate</b>, [<a href="javascript:void(0)" title=" LXX “Si.Prol.”, 1st c.BC-1st c.AD: Strabo Geographus 17.1.29 ">LXX+1st c.BC+</a>]:—frequently in <i>passive</i>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 6.26.6, Aristeas 38, “PTeb.” 164i2 (2nd c.BC), 1st c.BC: Diodorus Siculus Historicus 1.11, 1st c.BC: Dionysius Halicarnassensis 4.76, NT.Matt.1.23, etc. ">NT+2nd c.BC+</a>]	
G3178	μέθη	methē	drunkenness	G:N-F	<b> μέθη</b>, ἡ, <br /> (for μεθύω: μέθη, compare πληθύω: πλήθᾱ) <b>strong drink</b>, καλῶς ἔχειν μέθης to be pretty well <b>drunk</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.20; ὑπερπλησθεὶς μέθης 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 779; μέθῃ βρεχθείς 5th c.BC: Euripides Tragicus “Electra” 326; ἡ ἀπειρία τῆς μ. 5th c.BC: Antipho Orator 4.3.2; ἐσφαλμένος ὑπὸ μέθης 5th-6th c.BC: Plato Philosophus “Respublica” 396d; μανδραγόρᾳ ἢ μέθῃ συμποδίσαι τινά [prev. work] 488c ">Refs 5th c.BC+</a>]; μ. εὐώδης παλαιός fragrant old <b>wine</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 7.82. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>drunkenness</b>, μ. αἰώνιος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 363d; πίνειν εἰς μέθην [prev. author] “Lg.” 775b ">Refs 5th c.BC+</a>]; μέθῃ χρῆσθαι[<a href="javascript:void(0)" title=" [prev. work] 674a; διὰ μέθης ποιήσασθαι.. τὴν συνουσίαν [prev. author] “Smp.” 176e; κωμάζειν μετὰ μέθης [prev. author] “Lg.” 637b; τρεῖς εἶχεν προφάσεις, μέθην, ἔρωτα, ἄγνοιαν 4th c.BC: Demosthenes Orator 21.38 ">Refs 4th c.BC+</a>]: <i>plural</i>, <b>carousals</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 159, 5th-6th c.BC: Plato Philosophus “Leges” 682e; ἐν μέθαις [prev. author] “Phdr.” 256c, cf. LXX.Jdt.13.15, NT.Rom.13.13, etc. ">NT+5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>metaphorically</i>, ὑπὸ μέθης τοῦ φόβου ναυτιᾷ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 639b, compare 4th c.AD: Metrodorus Epigrammaticus “Herc.” 831.18; μ. νηφαλίῳ κατασχεθεὶς ὥσπερ οἱ κορυβαντιῶντες 1st c.AD: Philo Judaeus 1.16, compare 2.320. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> Μέθη personified, in Art, [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 2.27.3. ">Refs 2nd c.AD+</a>]	
G3179	μεθίστημι	methistēmi	to move	G:V	<b> μεθίστημι</b>: <br /> causal, in <i>present</i> and <i>imperfect</i>, <i>future</i> and <i>aorist</i> 1, <b>place in another way, change</b>, τοι ταῦτα μεταστήσω I <b>will change</b> thee this present, i. e. <b>give another instead</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.612; μ. τὰ νόμιμα πάντα 5th c.BC: Herodotus Historicus 1.65 ">Refs 8th c.BC+</a>]; ὄνομα, τύχην, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 296, “Heracl.” 935; τὸ μέγα εἰς οὐδὲν χρόνος μ. [prev. author] “fragment” 304 (Lyric poetry); μ. νόμους 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.4.64; ταύτην τὴν πολιτείαν 5th-6th c.BC: Plato Philosophus “Respublica” 562c; ἐκ τοῦ παρόντος κόσμου τὴν πόλιν μεταστήσας 5th c.BC: Thucydides Historicus 8.48 ">Refs 5th c.BC+</a>]; ἐς ὀλιγαρχίαν μ. [τὴν πολιτείαν] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.3.24; ἐξ ὀλιγαρχίας ἐς τὸ δημοκρατεῖσθαι μ. τοὺς Βυζαντίους [prev. work] 4.8.27; τὰ ἐκεῖ πάντα πρὸς Λακεδαιμονίους [prev. work] 2.2.5 ">Refs 5th c.BC+</a>]; also ἐκ τῆς καθεστηκυίας ἄλλην μ. [πολιτείαν] <b>introduce a new</b> polity, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1301b8; μ. βασιλείαν ἀντὶ τυραννίδος 5th-6th c.BC: Plato Philosophus “Epistulae” 319d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>genitive</i> <i>partitive</i>, οὐ μεθίστησι τοῦ χρώματος he <b>changes</b> [nothing] <b>of</b> his colour, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 398 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of persons, <b>set free</b>, τινὰ νόσου [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 463 ">Refs 5th c.BC+</a>]; κακῶν, πόνων, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 1442, “IT” 991, compare 775; ὕπνου [prev. author] “Or.” 133. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>remove by killing</b>, αὑτόν [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 18.6.2: so in ">Refs 1st c.AD+</a>]<i>middle</i>, τὸν ἄνθρωπον[<a href="javascript:void(0)" title=" [prev. work] 18.9.5. ">Refs</a>]<br /><Level3><b>__II.3</b></Level3> <b>remove from one place to another</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.57; ὠστράκιζον καὶ μεθίστασαν ἐκ τῆς πόλεως 4th c.BC: Aristoteles Philosophus “Politica” 1284a21; ἐς ἄλλην χθόνα μ. πόδα 5th c.BC: Euripides Tragicus “Bacchae” 49:">Refs 5th c.BC+</a>] — <i>aorist 1</i> <i>middle</i> μεταστήσασθαι <b>remove from oneself</b> or <b>from one's presence</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.89, 8.101, 5th-6th c.BC: Andocides Orator 1.12, 5th c.BC: Thucydides Historicus 1.79 ">Refs 5th c.BC+</a>]; <b>banish</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.129; μ. φρουρὰς ἐκ πόλεων 2nd c.BC: Polybius Historicus 18.44.4. ">Refs 4th c.BC+</a>]<br /><Level1><b>__B</b></Level1> <i>passive</i>, with <i>aorist 1</i> μετεστάθην [ᾰ] [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 1202 (Lyric poetry), 4th c.BC: Demosthenes Orator 26.6, also ">Refs 5th c.BC+</a>]<i>aorist</i> 2, <i>perfect</i>, and <i>pluperfect</i> <i>active</i>: <br /><Level2><b>__B.I</b></Level2> of persons, <b>stand among</b> or <b>in the midst of</b>, with <i>dative</i>, ἑτάροισι μεθίστατο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.514. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.I.2</b></Level3> <b>change one's position</b>, τυράννοις ἐκποδὼν μεθίστασο <b>make way</b> for them, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 40 ">Refs 5th c.BC+</a>]; <b>depart</b>, παλαιὸν εἰς ἴχνος [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 538 (Lyric poetry); ἐκ τῆς τάξιος 5th c.BC: Herodotus Historicus 9.58; ἐκ τυραννικοῦ κύκλου 5th c.BC: Sophocles Tragicus “Ajax” 750; ἔξω τῆς οἰκουμένης 4th c.BC: Aeschines Orator 3.165; ἐκ φωτὸς εἰς σκότος μ. 5th-6th c.BC: Plato Philosophus “Respublica” 518a: with _genitive_, δεῦρ᾽ Ἰωλκίας χθονός 5th c.BC: Euripides Tragicus “Medea” 551; θρόνων [prev. author] “Ph.” 75; μ. φυγῇ [prev. author] “Med.” 1295: _absolutely_, μετάσταθ᾽, ἀπόβαθι 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 162 (Lyric poetry), compare 4th c.BC: Demosthenes Orator 23.69 ">Refs 5th c.BC+</a>]; ὅταν μεταστῇ [ὄλβος] [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 646.6. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.I.3</b></Level3> with <i>genitive</i> <i>of things</i>, <b>change, cease from</b>, κότου [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 900; ξηρῶν τρόπων 5th-6th c.BC: Aristophanes Comicus “Vespae” 1451 (Lyric poetry), compare “Pl.” 365 ">Refs 5th c.BC+</a>]; λύπης, κακῶν, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 1122, “Hel.” 856 ">Refs 5th c.BC+</a>]; μ. βίου die, [<a href="javascript:void(0)" title=" [prev. author] Alcaeus21 (also μ. alone, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 17.4.2, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1104c">Refs 1st c.AD+</a>]; ἑκὼν μ. commit suicide, Vett. Val.94.9); μ. φρενῶν <b>change</b> from <b>one's</b> former mind, <b>change one's</b> mind, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 944. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.I.4</b></Level3> <b>go over to</b> another party, <b>revolt</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.35, etc.; ἀπό τινος [prev. author] 8.76 ">Refs 5th c.BC+</a>]; παρά or πρός τινα, [<a href="javascript:void(0)" title=" [prev. author] 1.107, 130. ">Refs</a>]<br /><Level3><b>__B.I.5</b></Level3> <b>to be banished</b>, ὑπό τινων [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 26.6. ">Refs 4th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> of things, <b>change, alter</b>, either <b>for the better</b>, τῆς τύχης εὖ μετεστεώσης [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.118; ἐς τὸ λῷον.. μεθέστηκεν κέαρ 5th c.BC: Euripides Tragicus “Medea” 911 ">Refs 5th c.BC+</a>]; or <b>for the worse</b>, ἐξ ἧς [πολιτείας] ἡ ὀλιγαρχία μετέστη from which oligarchy <b>arose by a change</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 553e, compare 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.3.24, 4th c.BC: Aristoteles Philosophus “Politica” 1301a22, 2nd c.BC: Polybius Historicus 6.9.10 ">Refs 5th c.BC+</a>]; εἴ τι μὴ δαίμων.. μεθέστηκε στρατῷ <b>hath changed</b> for them, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 158 (troch.); νέος μεθέστηκ᾽ ἐκ γέροντος 5th c.BC: Euripides Tragicus “Heraclidae” 796. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> in Medicine texts, of pains, <b>change position</b>, εἰς τὴν ἄνω χώραν [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 16.652. ">Refs 2nd c.AD+</a>]	
G3180	μεθοδεία	methodeia	scheme	G:N-F	<b> μεθοδ-εία</b> <br /> or <b>μεθοδ-ία</b>, ἡ, <b>craft, wiliness,</b> [<a href="javascript:void(0)" title="NT.Eph.4.14: _plural_, μ. τοῦ διαβόλου [prev. work]6.11. ">NT</a>]<br /><Level2><b>__II</b></Level2> <b>method of collecting taxes</b> or <b>debts</b> (in form μεθοδία), [<a href="javascript:void(0)" title=" “POxy.” 1134.9 (5th c.AD), 136.18 (6th c.AD). ">Refs 5th c.AD+</a>]	
G3181	μεθόριος	methorios	boundary	G:N-N	<b> μεθόριος</b>, α, ον <br /> (also ος, ον [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus (see. below))">Refs 1st c.AD+</a>], (ὅρος) <b>lying between as a boundary</b>, γῆ μεθορία τῆς Ἀργείας καὶ Λακωνικῆς the <b>border</b> country <b>between</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.27, 4.56 ">Refs 5th c.BC+</a>]: <i>neuter</i> <i>plural</i>, <b>borders, marches</b>, ἐν -ίοις τῆς Ἀττικῆς καὶ Βοιωτίας [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.18, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.16, etc.">Refs 5th c.BC+</a>]; τὰ μ. Τύρου καὶ Σιδῶνος variant in [<a href="javascript:void(0)" title=" NT.Mark.7.24; μεθόρια φιλοσόφου τε καὶ πολιτικοῦ 5th c.BC: Prodicus Philosophus 6: _sing._, τὸ μεθόριον LXX.Josh.19.27 codex A: _metaphorically_, 5th-6th c.BC: Plato Philosophus “Leges” 878b; ὁ ὕπνος δοκεῖ εἶναι τοῦ ζῆν καὶ τοῦ μὴ ζῆν μ. 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 778b30, compare “HA” 588b5, 5th c.AD: Hierocles Platonicus Philosophus “in Carmen Aureum - FPG” 20p.462M. ">NT+5th c.BC+</a>]; ἐν μεθορίῳ [εἶναι] [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 943 b26, 2nd c.AD: Galenus Medicus 6.255">Refs 4th c.BC+</a>]; ἡ Ἀράβων καὶ Ἀσσυρίων μεθορία (i.e. χώρα) [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Crassus” 22; ἡ μεθόριος 1st c.AD: Philo Judaeus 2.514 ">Refs 1st c.AD+</a>]; ἔστι ἐν λιτότητι μεθόριος there is a <b>limit</b> to frugality, conjecture in [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Gnomologium Vaticanum - Kleine Schriften” 63. ">Refs 4th c.BC+</a>]	
G3182	μεθύσκω	methuskō	to get drunk	G:V	<b> μεθύσκω</b>, <br /> <i>future</i> -ύσω [ῠ] [<a href="javascript:void(0)" title=" LXX.Deu.32.42: ">LXX</a>]<i>aorist 1</i> ἐμέθῠσα[<a href="javascript:void(0)" title="LXX.2Ki.11.13 ">LXX</a>], <i>Epic dialect</i> -υσσα [<a href="javascript:void(0)" title=" 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 3.11, “Anthologia Graeca” 5.260 (6th c.AD: Agathias Historicus et Epigrammaticus)">Refs 4th c.AD+</a>]; <i>infinitive</i> μεθύσαι [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor (see. below)">Refs 2nd c.AD+</a>]:—<i>passive</i>, <i>future</i> μεθυσθήσομαι [<a href="javascript:void(0)" title=" LXX.Hos.14.8, 2nd c.AD: Lucianus Sophista “Luct.” 13, 3rd c.AD(?): Diogenes Laertius 7.118 ">LXX+2nd c.AD+</a>]: <i>aorist</i> ἐμεθύσθην [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 117, 5th c.BC: Euripides Tragicus “Cyclops” 167, etc.">Refs 5th c.BC+</a>]; <i>Aeolic dialect</i> <i>infinitive</i> μεθύσθην [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 35 ">Refs 7th c.BC+</a>]: <i>perfect</i> μεμέθυσμαι [<a href="javascript:void(0)" title=" 3rd c.BC: Hedylus Epigrammaticus cited in 2nd c.AD: Athenaeus Epigrammaticus 4.176d:">Refs 3rd c.BC+</a>] —Causal of μεθύω, <b>make drunk, intoxicate</b>, Διόνυσος οἶδε τὸ μεθύσαι μόνον [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 214; μ. ἑαυτὴν οἴνῳ 2nd c.AD: Lucianus Sophista “Syr.D.” 22: _metaphorically_, πάνθ᾽ ὅσα δι᾽ ἡδονῆς μεθύσκοντα παράφρονας ποιεῖ 5th-6th c.BC: Plato Philosophus “Leges” 649d; τὴν αἴσθησιν 4th-3rd c.BC: Theophrastus Philosophus “de Odoribus” 46; Ἀθηνᾶ μεθύσασα ὕπνῳ τοὺς βαρβάρους Vett. Val. 347.26. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>give to drink</b>, θηλὴ μεθύσκει με μητρῴη [<a href="javascript:void(0)" title=" 2nd c.AD: Babrius Fabularum Scriptor 89.9 ">Refs 2nd c.AD+</a>]; <b>moisten</b>, βωμοὺς ἐν γάλακτι, τέφρην, [<a href="javascript:void(0)" title="“Anthologia Graeca” 6.99 (1st c.AD: Philippus Epigrammaticus), 11.8. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i>, ={μεθύω}, <b>drink freely, get drunk</b>, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus [same place], 5th c.BC: Herodotus Historicus 1.133, etc.">Refs 7th c.BC+</a>]; ὀδμῇ, οἴνῳ,[<a href="javascript:void(0)" title=" [prev. work] 202; πίνων οὐ μεθύσκεται 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.11: in ">Refs 5th c.BC+</a>]<i>aorist</i> ἐμεθύσθην, <b>to be drunk</b>, ἀνὴρ ὁκόταν μεθυσθῇ [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus [same place]; ἅπαξ μεθυσθείς 5th c.BC: Euripides Tragicus “Cyclops” 167, compare 5th-6th c.BC: Aristophanes Comicus “Vespae” 1252; ἀνθρώπους οἵους μεθυσθέντας 4th c.BC: Demosthenes Orator 2.19: with _genitive_, νέκταρος">Refs 5th c.BC+</a>] <b>with</b> nectar, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 203b: _metaphorically_, ὅταν πόλις [ἐλευθερίας] μεθυσθῇ [prev. author] “R.” 562d: with _dative_, ταῖς ἐξουσίαις">Refs 5th c.BC+</a>] <b>with</b> power, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 4.74:—in 5th c.BC: Hippocrates Medicus “Steril.” 218 μεθυσκέτω is corrupt for μεθυσκέσθω. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>to be filled</b> with food, μ. σίτῳ [<a href="javascript:void(0)" title=" LXX.Hos.14.8 ">LXX</a>]; compare μεθύει· πεπλήρωται, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]	
G3183	μέθυσος	methusos	drunkard	G:N-M	<b> μέθῠσος</b>, <br /> <b>drunk with wine</b>, properly only <i>feminine</i>, μέθυσος Ἀμαζών [<a href="javascript:void(0)" title=" 4th-5th c.BC: Hecataeus Milesius Historicus 34 1st c.AD: Josephus Historicus; μεθύση γραῦς 5th-6th c.BC: Aristophanes Comicus “Nubes” 555, compare “V.” 1402, 2nd c.AD: Phrynichus Atticista 129, 2nd c.AD(?): Pollianus Epigrammaticus 6.25. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> later also, of men, μεθύσους τοὺς ἐμπόρους ποιεῖ [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 67.1, compare “Comica Adespota” 384, LXX.Pro.23.21, NT.1Cor.5.11, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Brutus” 5, 2nd c.AD: Lucianus Sophista “Tim.” 55, 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 3.195 ">NT+4th c.BC+</a>]; <b>drunken, intemperate</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Cebes Philosophus 34, 4th c.AD: Julianus Imperator “Caesares” 330c. ">Refs 1st c.AD+</a>]	
G3184	μεθύω	methuō	to get drunk	G:V	<b> μεθύω</b> [ῠ], <br /> (μέθυ), only <i>present</i> and <i>imperfect</i>: <i>future</i> and <i>aorist</i> <i>active</i> belong to μεθύσκω (μεθύσας is <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 28.211 ">Refs 4th c.AD+</a>]; μεθύσαντας is <i>falsa lectio</i> for -τες in [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.239a), ">Refs 1st c.AD+</a>]<i>aorist</i> being supplied by <i>passive</i> of μεθύσκω:— <b>to be drunken with wine</b>, νευστάζων κεφαλῇ, μεθύοντι ἐοικώς [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.240 ">Refs 8th c.BC+</a>]; μεθύων, opposed to νήφων, [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 478, 627, compare 7th-6th c.BC: Alcaeus Lyricus “Supp.” 4.12, 5th c.BC: Pindarus Lyricus “Fragmenta.” 128, 5th-6th c.BC: Aristophanes Comicus “Plutus” 1048, “PHal.” 1.193 (3rd c.BC), etc.">Refs 7th c.BC+</a>]; μ. ὑπὸ τοῦ οἴνου [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 2.26 ">Refs 5th c.BC+</a>]; τὸ μεθύειν <b>drunkenness</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 187.2, 2nd c.AD: Alexander Rhetor 43; τὸ μ. πημονῆς λυτήριον 5th c.BC: Sophocles Tragicus “Fragmenta” 758. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <br /><Level3><b>__II.1</b></Level3> of things, <b>to be drenched, steeped</b> in any liquid, with <i>dative</i>, e.g. βοείην.. μεθύουσαν ἀλοιφῇ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.390; μεθύων ἐλαίῳ λύχνος 2nd c.AD: Babrius Fabularum Scriptor 114.1; [χείμαρρος] ὄμβροισι μ. “Anthologia Graeca” 9.277 (1st c.AD: Antiphilus Epigrammaticus). ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of persons, <b>to be intoxicated</b> with passion, pride, etc., ὑπὸ τῆς Ἀφροδίτης [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 8.21; ὑπὸ τρυφῆς 5th-6th c.BC: Plato Philosophus “Critias” 121a; ἔρωτι 6th c.BC: Anacreon Lyricus 19; τῷ μεγέθει τῶν πεπραγμένων 4th c.BC: Demosthenes Orator 4.49; περὶ τὰς ἡδονάς 2nd-3rd c.AD: Philostratus Sophista “Vitae Sophistarum” 1.22.1; οὐ μ. τὴν φρόνησιν 2nd c.AD: Alexander Rhetor 301; μ. τὸ φίλημα “Anthologia Graeca” 5.304. ">Refs 6th c.BC+</a>] <br /><Level4><b>__II.2.b</b></Level4> <b>to be stupefied, stunned</b>, πληγαῖς μεθύων [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 22.98; ἐξ ὀδυνάων 2nd-3rd c.AD: Oppianus Anazarbensis Epicus “Halieutica - Poetae Bucolici et Didactici” 5.228, cf. Nonn.[same place] ">Refs 3rd c.BC+</a>]	
G3185	μεῖζον	meizon	greater	G:Adv	<b> μέγᾰς</b>, μεγάλη [ᾰ], μέγα [ᾰ], <br /> <i>genitive</i> μεγάλου, ης, ου, <i>dative</i> μεγάλῳ, ῃ, ῳ, <i>accusative</i> μέγᾰν, μεγάλην, μέγα [ᾰ]; dual μεγάλω, α, w; <i>plural</i> μεγάλοι, μεγάλαι, μεγάλα, etc.: the stem μεγάλο- is never used in <i><i>singular</i></i> <i>nominative</i> and <i>accusative</i> <i>masculine</i> and <i>neuter</i>, and only once in <i>vocative</i> <i>masculine</i>, <br /><Level1><b>__A</b></Level1> ὦ μεγάλε Ζεῦ [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 822 (_anapaest meter_). ">Refs 4th c.BC+</a>]<br /><Level2><b>__A.I</b></Level2> <b>big</b>, of bodily size: frequently of stature, εἶδος.. μ. ἦν ὁράασθαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.4; κεῖτο μ. μεγαλωστί 8th c.BC: Ilias Homerus Epicus “Illiad” 16.776; ἠΰς τε μ. τε 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9. 508 ">Refs 8th c.BC+</a>]; φῶτα μέγαν καὶ καλόν[<a href="javascript:void(0)" title=" [prev. work] 513; καλή τε μεγάλη τε 15.418; κάρτα μεγάλη καὶ εὐειδής 5th c.BC: Herodotus Historicus 3.1 ">Refs 5th c.BC+</a>]; φύσιν τίν᾽ εἶχε φράζ; Answ. μέγας [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 742. ">Refs 5th c.BC+</a>] <br /><Level4><b>__A.I.b</b></Level4> <b>full-grown</b>, of age as shown by stature, νῦν δ᾽ ὅτε δὴ μ. εἰμί [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.314; μήτε μέγαν μήτ᾽ οὖν νεαρῶν τινα 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 358 (_anapaest meter_)">Refs 8th c.BC+</a>]; later, <b>elder</b> of two persons of the same name, Wilcken [<a href="javascript:void(0)" title=" “Chr.” 305 (3rd c.BC)">Refs 3rd c.BC+</a>]; Σκιπίων ὁ μ. [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 18.35.9. ">Refs 2nd c.BC+</a>] <br /><Level4><b>__A.I.c</b></Level4> of animals, μ. ἵπποι, βοῦς, σῦς, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.839, 18.559, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.439; αἰετός 5th c.BC: Pindarus Lyricus “I.” 6(5).50. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.I.2</b></Level3> generally, <b>vast, high</b>, οὐρανός, ὄρος, πύργος, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.497, 16.297, 6.386 ">Refs 8th c.BC+</a>]; <b>wide</b>, πέλαγος, λαῖτμα θαλάσσης, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.179, 5.174 ">Refs 8th c.BC+</a>]; <b>long</b>, ἠϊών, αἰγιαλός, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.31, 2.210: sometimes opposed to ὀλίγος, κῦμα οὔτε μέγ᾽ οὔτ᾽ ὀ. 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.94 ">Refs 8th c.BC+</a>]; but usually opposed to μικρός or σμικρός, πρὸς ἑαυτὸ ἕκαστον καὶ μ. καὶ σμικρόν [<a href="javascript:void(0)" title=" 5th c.BC: Anaxagoras Philosophus 3; τὸ ἄπειρον ἐκ μεγάλου καὶ μικροῦ 4th c.BC: Aristoteles Philosophus “Metaphysica” 987b26, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.II</b></Level2> of quality or degree, <b>great, mighty</b>, frequently epithet of gods, ὁ μ. Ζεύς [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 1052 (Lyric poetry), etc.">Refs 4th c.BC+</a>]; μεγάλα θεά, of Demeter and Persephone, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 683 (Lyric poetry)">Refs 5th c.BC+</a>]; θεοὶ μεγάλοι, of the Cabiri, [<a href="javascript:void(0)" title=" “IG” 12(8).71 (from Imbros), etc.">Refs</a>]; Μήτηρ μ., of Cybele, [<a href="javascript:void(0)" title=" “SIG” 1014.83 (Erythrae, 3rd c.BC), 1138.3 (Delos, 2nd c.BC)">Refs 3rd c.BC+</a>]; Μήτηρ θεῶν μ. [<a href="javascript:void(0)" title=" “OGI” 540.6 (from Pessinus), etc.">Refs</a>]; Ἴσιδος μ. μητρὸς θεῶν [<a href="javascript:void(0)" title=" “PStrassb.” 81.14 (2nd c.BC)">Refs 2nd c.BC+</a>]; μ. ἡ Ἄρτεμις Ἐφεσίων [<a href="javascript:void(0)" title=" NT.Act.19.28 ">NT</a>]; τίς θεὸς μ. ὡς ὁ θεὸς ἡμῶ; [<a href="javascript:void(0)" title=" LXX.Psa.76(77).13; ὁ μ. θεός NT.Tit.2.13 ">LXX+NT</a>]; of men, μ. ἠδὲ κραταιός [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.382; ὀλίγος καὶ μ. 7th c.BC: Callinus Epicus 1.17, etc.">Refs 8th c.BC+</a>]; μέγας ηὐξήθη rose <b>to greatness</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 2.5; ἤρθη μ. [prev. work]8; βασιλεὺς ὁ μ.">Refs 4th c.BC+</a>], i. e. the King of Persia, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.188, etc. (θεῶν β. ὁ μ., of Zeus, 5th c.BC: Pindarus Lyricus “O.” 7.34); βασιλεὺς μ. 4th-5th c.BC: Aeschylus Tragicus “Persae” 24 (_anapaest meter_)">Refs 5th c.BC+</a>]; as a title of special monarchs, Ἀρδιαῖος ὁ μ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 615c; ὁ μ. Ἀλέξανδρος 2nd c.AD: Athenaeus Epigrammaticus 1.3d; ὁ μ. ἐπικληθεὶς Ἀντίοχος 2nd c.BC: Polybius Historicus 4.2.7, etc.; μ. φίλος 5th c.BC: Euripides Tragicus “Medea” 549; πλούτῳ τε κἀνδρείᾳ μ. [prev. author] “Tr.” 674; ἐπὶ μέγα ἦλθεν ἰσχύος 5th c.BC: Thucydides Historicus 2.97. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.2</b></Level3> <b>strong</b>, of the elements, etc., ἄνεμος, λαῖλαψ, Ζέφυρος, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.200, 12.408, 14.458 ">Refs 8th c.BC+</a>]; of properties, passions, qualities, feelings, etc., of men, θάρσος, πένθος, ποθή, etc.,[<a href="javascript:void(0)" title=" 9.381, 8th c.BC: Ilias Homerus Epicus “Illiad” 1.254, 11.471, etc.; ἀρετή 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.193, 5th c.BC: Pindarus Lyricus “O.” 8.5; θυμός 8th c.BC: Ilias Homerus Epicus “Illiad” 9.496, 5th c.BC: Euripides Tragicus “Orestes” 702; κλέος 8th c.BC: Ilias Homerus Epicus “Illiad” 6.446; ἄχος 9.9; πυρετός NT.Luke.4.38 (incorrect _accusative_ to 2nd c.AD: Galenus Medicus 7.275)">NT+8th c.BC+</a>]; ἡ μ. νοῦσος <b>epilepsy</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 6.6.5, compare 2nd c.AD: Galenus Medicus 17(2).341. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.3</b></Level3> of sounds, <b>great, loud</b>, ἀλαλητός, ἰαχή, πάταγος, ὀρυμαγδός, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.138, 15.384, 21.9, 256 ">Refs 8th c.BC+</a>]; θόρυβοι, κωκυτός, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 142 (_anapaest meter_), 5th c.BC: Euripides Tragicus “Medea” 1176; οὐκ ἔστι ὅκως τι νεῖκος ἔσται ἢ μέγα ἢ σμικρόν 5th c.BC: Herodotus Historicus 3.62; μὴ φώνει μέγα 5th c.BC: Sophocles Tragicus “Philoctetes” 574. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.4</b></Level3> generally, <b>great, mighty</b>, ὅρκος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.113 ">Refs 8th c.BC+</a>]; ὄλβος, τιμά, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 1.56, “P.” 4.148 ">Refs 5th c.BC+</a>]; μ. λόγος, μῦθος, a <b>great</b> story, rumour, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 732, 5th c.BC: Sophocles Tragicus “Ajax” 226 (Lyric poetry)">Refs 5th c.BC+</a>]; ἐρώτημα a <b>big</b>, i. e. <b>difficult</b>, question, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthydemus” 275d, “Hp.Ma.” 287b ">Refs 5th c.BC+</a>]; <b>weighty, important</b>, τόδε μεῖζον [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.291 ">Refs 8th c.BC+</a>]; μέγα ποιέεσθαί τι to esteem <b>of great importance</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.42, compare 9.111; μέγα γενέσθαι εἴς τι 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.5.6; μ. ὑπάρχειν πρός τι [prev. author] “Mem.” 2.3.4; μέγα διαφέρειν εἴς τι 5th-6th c.BC: Plato Philosophus “Leges” 78o c">Refs 5th c.BC+</a>]; οὐκ ἂν εἴη παρὰ μέγα τὸ δικολογεῖν not of <b>great importance</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.85 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]; τὸ δὲ μέγιστον and what is <b>most important</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.70, compare 1.142 ">Refs 5th c.BC+</a>]; οἱ μέγιστοι καιροί the <b>most pressing</b> emergencies, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 20.44 ">Refs 4th c.BC+</a>]; μ. ὠνησάμενοι χρημάτων for <b>large</b> sums, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 4.50.3, etc. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__A.II.5</b></Level3> with a bad sense, <b>over-great</b>, μέγα εἰπεῖν to speak <b>big</b>, and so provoke divine wrath, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.288; λίην μέγα εἶπες 3.227, 16.243; μέγα ἔργον 3.261, 5th c.BC: Pindarus Lyricus “N.” 10.64; ἔργων μ. 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1546 (_anapaest meter_); ὠμὸν τὸ βούλευμα καὶ μ. 5th c.BC: Thucydides Historicus 3.36 ">Refs 8th c.BC+</a>]; ἔπος μ., μ. λόγοι, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 423 (Lyric poetry), “Ant.” 1350 (_anapaest meter_); μ. γλῶσσα [prev. work] 127 (_anapaest meter_)">Refs 5th c.BC+</a>]; μηδὲν μέγ᾽ εἴπῃς [<a href="javascript:void(0)" title=" [prev. author] “Aj.” 386; μὴ μέγα λέγε 5th-6th c.BC: Plato Philosophus “Phaedo” 95b; μὴ μεγάλα λίαν λέγε 5th-6th c.BC: Aristophanes Comicus “Ranae” 835; μέγα φρονεῖν 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1078, 5th c.BC: Euripides Tragicus “Hippolytus” 6; μεγάλα φρονεῖν 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 988 ">Refs 5th c.BC+</a>]; μεγάλα, μεῖζον ἢ δικαίως πνεῖν, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 189, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 376 (Lyric poetry); μέγα τι παθεῖν 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.8.17; μὴ μέγα λέγων μεῖζον πάθῃς 5th c.BC: Euripides Tragicus “Hercules Furens” 1244. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.6</b></Level3> of style. <b>impressive</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 278 ">Refs 4th c.BC+</a>]; μεῖζον <b>more striking</b>, [<a href="javascript:void(0)" title="[prev. work] 103. ">Refs</a>]<br /><Level3><b>__A.II.7</b></Level3> of days, <b>long</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 12.714. ">Refs 2nd c.AD+</a>]<br /><Level1><b>__B</b></Level1> <i>adverb</i> μεγάλως [ᾰ] <b>greatly, mightily</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.432, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 429, 5th c.BC: Herodotus Historicus 1.16, 30, +others, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.2.10, 1st c.BC: Parthenius Mythographus 28.1, etc.; strengthened, μάλα μ. 8th c.BC: Ilias Homerus Epicus “Illiad” 17.723; δμαθέντες μ. 4th-5th c.BC: Aeschylus Tragicus “Persae” 907 (Lyric poetry); with _adjectives_, 5th c.BC: Herodotus Historicus 1.4, 7.190. ">Refs 8th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> more frequently <i>neuter</i> <i><i>singular</i></i> μέγα as <i>adverb</i>, <b>very much, exceedingly</b>, μ. χαῖρε <b>all</b> hail!, see l. for μάλα in [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.402 ">Refs 8th c.BC+</a>]; especially with Verbs expressing strong feeling, μ. κεν κεχαροίατο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.256; μ. κήδεται 2.27, etc.: with Verbs expressing power, might, μ. πάντων.. κρατέει 1.78; ὃς μ. πάντων.. ἤνασσε 10.32; πατρὸς μ. δυναμένοιο 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.276, compare 8th c.BC: Homerus Epicus “Epigrammata” 15.1, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 950 (_anapaest meter_), 5th c.BC: Euripides Tragicus “Helena” 1358 (Lyric poetry), 5th-6th c.BC: Aristophanes Comicus “Ranae” 141, 5th-6th c.BC: Plato Philosophus “Respublica” 366a; μ. δύνασθαι παρά τινι 5th c.BC: Thucydides Historicus 2.29; πλουτέειν μ. 5th c.BC: Herodotus Historicus 1.32 ">Refs 8th c.BC+</a>]; or those expressing sound, <b>loudly</b>, μ. ἰάχειν, ἀῧσαι, βοῆσαι, εὔξασθαι, ἀμβῶσαι, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.333, 14.147, 17.334, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.239, 5th c.BC: Herodotus Historicus 1.8 (also _plural_, μεγάλ᾽ εὔχετο 8th c.BC: Ilias Homerus Epicus “Illiad” 1.450 ">Refs 8th c.BC+</a>]; μ. αὐδήσαντος, μ. ἤπυεν, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.505, 9.399): strengthened, μάλα μ. 8th c.BC: Ilias Homerus Epicus “Illiad” 15.321; μ. δ᾽ ἔβραχε φήγινος ἄξων 5.838, etc.: so in Trag. with all kinds of Verbs, μ. στένειν, σθένειν, χλίειν, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 711 (Lyric poetry), 938, “Ch.” 137 ">Refs 8th c.BC+</a>]: also in <i>plural</i>, μεγάλα.. δυστυχεῖς [<a href="javascript:void(0)" title=" [prev. author] “Eu.” 791 (Lyric poetry). ">Refs</a>]<br /><Level3><b>__B.II.2</b></Level3> of Space, <b>far</b>, μέγα προθορών [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.363 ">Refs 8th c.BC+</a>]; ἄνευθε μέγα <b>far</b> away,[<a href="javascript:void(0)" title=" 22.88; οὐκ ἂν μέγα τι τῆς ἀληθείας παρεξέλθοις 5th-6th c.BC: Plato Philosophus “Philebus” 66b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.3</b></Level3> with <i>adjectives</i>, as μέγ᾽ ἔξοχος, μέγα νήπιος, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.480, 16.46 ">Refs 8th c.BC+</a>]; μ. νήπιε Oracle texts cited in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.85; μ. πλούσιος [prev. author] 1.32, 7.190; ὦ μέγ᾽ εὔδαιμον κόρη 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 647 ">Refs 5th c.BC+</a>]: with <i>comparative</i> and <i>superlative</i>, <b>by far</b>, μέγ᾽ ἀμείνονες, ἄριστος, φέρτατος, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.405, 2.82, 16.21. ">Refs 8th c.BC+</a>]<br /><Level1><b>__C</b></Level1> degrees of Comparison (regular μεγαλώτερος, -ώτατος late, [<a href="javascript:void(0)" title=" “Etymologicum Magnum” 780.1, 2): ">Refs</a>]<br /><Level3><b>__C.1</b></Level3> <i>comparative</i> μείζων, ον, <i>genitive</i> ονος, <i>Epic dialect</i>, <i>Attic dialect</i> (also Delph., [<a href="javascript:void(0)" title=" “SIG” 246 H 260 (4th c.BC))">Refs 4th c.BC+</a>]; <i>Ionic dialect</i>, [<a href="javascript:void(0)" title=" 4th c.AD(?): Arcadius Grammaticus ">Refs 4th c.AD+</a>], <i>Doric dialect</i>, <i>Aeolic dialect</i> μέζων, ον, [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 25, 5th c.BC: Hippocrates Medicus “περὶ διαίτης ὀξέων” 44, 5th c.BC: Herodotus Historicus 1.26, “IG” 7.235.16 (from Oropus), 5(2).3.18 (from Tegea), 5th c.BC: Epicharmus Comicus 62 ">Refs 5th c.BC+</a>] (also early <i>Attic dialect</i>, [<a href="javascript:void(0)" title=" “IG” 12.22.65, but [με] ίζων [prev. work]6.93, by analogy of ὀλείζων [prev. work]76,95)">Refs</a>]; <i>dative</i> <i>plural</i> μεζόνεσσι [<a href="javascript:void(0)" title=" Diotogenes Philosophus cited in 5th c.AD: Stobaeus, Joannes 4.7.62: written μέσδων in 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 7.6, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lycurgus” 19 ">Refs 7th c.BC+</a>]: compare <b>μέττον·</b> μεῖζον, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus (uncertain); later μειζότερος NT.3JOhn.4 ">NT+5th c.AD+</a>] (used as title, <b>elder,</b> [<a href="javascript:void(0)" title=" POxy. 943.3 (6th c.AD), etc.)">Refs 6th c.AD+</a>]; μειζονώτερος [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 434 ">Refs 4th c.BC+</a>]:—<b>greater, longer, taller</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.168, 9.202, etc.">Refs 8th c.BC+</a>]; frequently also, <b>too great</b>, γέρας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 231a ">Refs 5th c.BC+</a>]; Μηνόφιλος μείζων M. <b>the elder,</b> [<a href="javascript:void(0)" title=" Ostr.Bodl. see C 2 (2nd c.AD)">Refs 2nd c.AD+</a>]; as title, μειζων κώμης <b>headman</b> of a village, [<a href="javascript:void(0)" title=" “POxy.” 1626.5 (4th c.AD)">Refs 4th c.AD+</a>], etc.: generally, <b>the higher authority,</b> [<a href="javascript:void(0)" title=" PLond. 2.214.22 (3rd c.AD), “POxy.” 1204.17 (_plural_, 3rd c.AD)">Refs 3rd c.AD+</a>]; οὔτε μεῖζον οὔτε ἔλαττον, a strong form of denial, <b>nothing whatever</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 4; οὐδαμὰ προὔφηνεν οὔτε μείζον᾽ οὔτ᾽ ἐλάττονα 5th c.BC: Sophocles Tragicus “Trachiniae” 324 ">Refs 5th c.BC+</a>]. <i>adverb</i> μειζόνως [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 1121, 5th c.BC: Thucydides Historicus 1.130, 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 13.3, 5th-6th c.BC: Isocrates Orator 9.21, etc.">Refs 5th c.BC+</a>]; <i>Ionic dialect</i> μεζόνως [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.128, 3rd c.BC: Herodas Mimographus 4.80, etc.">Refs 5th c.BC+</a>]: <i>neuter</i> as <i>adverb</i>, μεῖζον σθένειν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 456, 5th c.BC: Euripides Tragicus “Supplices” 216; μ. ἰσχύειν 4th c.BC: Demosthenes Orator “Epistulae” 3.28; ἐπὶ μ. ἔρχεται 5th c.BC: Sophocles Tragicus “Philoctetes” 259. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.2</b></Level3> <i>superlative</i> μέγιστος, η, ον, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.412, etc.">Refs 8th c.BC+</a>]: <i>neuter</i> as <i>adverb</i>, μέγιστον ἴσχυσε [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 502 ">Refs 5th c.BC+</a>]; δυνάμενος μ., with <i>genitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.5, 9.9 ">Refs 5th c.BC+</a>]: with another <i>superlative</i>, μέγιστον ἐχθίστη [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 1323: in _plural_, χαῖρ᾽ ὡς μέγιστα 5th c.BC: Sophocles Tragicus “Philoctetes” 462; θάλλει μ. [prev. author] “OC” 700 (Lyric poetry); τὰ μέγιστ᾽ ἐτιμάθης [prev. author] “OT” 1203 (Lyric poetry)">Refs 5th c.BC+</a>]; ἐς μέγιστον[<a href="javascript:void(0)" title=" [prev. work] 521; ἐς τὰ μ. 5th c.BC: Herodotus Historicus 8.111 ">Refs 5th c.BC+</a>]:—late <i>superlative</i> μεγιστότατος [<a href="javascript:void(0)" title=" “PLond.” 1.130.49 (1st-2nd c.AD)">Refs 1st c.AD+</a>]. (Cf. Sanskrit <i>majmán</i>- 'greatness', Latin <i>magnus</i>, Gothic <i>mikils</i> 'great'.)	
G3186	μειζότερος	meizoteros	greatest	G:Adv	<b> μέγᾰς</b>, μεγάλη [ᾰ], μέγα [ᾰ], <br /> <i>genitive</i> μεγάλου, ης, ου, <i>dative</i> μεγάλῳ, ῃ, ῳ, <i>accusative</i> μέγᾰν, μεγάλην, μέγα [ᾰ]; dual μεγάλω, α, w; <i>plural</i> μεγάλοι, μεγάλαι, μεγάλα, etc.: the stem μεγάλο- is never used in <i><i>singular</i></i> <i>nominative</i> and <i>accusative</i> <i>masculine</i> and <i>neuter</i>, and only once in <i>vocative</i> <i>masculine</i>, <br /><Level1><b>__A</b></Level1> ὦ μεγάλε Ζεῦ [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 822 (_anapaest meter_). ">Refs 4th c.BC+</a>]<br /><Level2><b>__A.I</b></Level2> <b>big</b>, of bodily size: frequently of stature, εἶδος.. μ. ἦν ὁράασθαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.4; κεῖτο μ. μεγαλωστί 8th c.BC: Ilias Homerus Epicus “Illiad” 16.776; ἠΰς τε μ. τε 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9. 508 ">Refs 8th c.BC+</a>]; φῶτα μέγαν καὶ καλόν[<a href="javascript:void(0)" title=" [prev. work] 513; καλή τε μεγάλη τε 15.418; κάρτα μεγάλη καὶ εὐειδής 5th c.BC: Herodotus Historicus 3.1 ">Refs 5th c.BC+</a>]; φύσιν τίν᾽ εἶχε φράζ; Answ. μέγας [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 742. ">Refs 5th c.BC+</a>] <br /><Level4><b>__A.I.b</b></Level4> <b>full-grown</b>, of age as shown by stature, νῦν δ᾽ ὅτε δὴ μ. εἰμί [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.314; μήτε μέγαν μήτ᾽ οὖν νεαρῶν τινα 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 358 (_anapaest meter_)">Refs 8th c.BC+</a>]; later, <b>elder</b> of two persons of the same name, Wilcken [<a href="javascript:void(0)" title=" “Chr.” 305 (3rd c.BC)">Refs 3rd c.BC+</a>]; Σκιπίων ὁ μ. [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 18.35.9. ">Refs 2nd c.BC+</a>] <br /><Level4><b>__A.I.c</b></Level4> of animals, μ. ἵπποι, βοῦς, σῦς, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.839, 18.559, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.439; αἰετός 5th c.BC: Pindarus Lyricus “I.” 6(5).50. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.I.2</b></Level3> generally, <b>vast, high</b>, οὐρανός, ὄρος, πύργος, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.497, 16.297, 6.386 ">Refs 8th c.BC+</a>]; <b>wide</b>, πέλαγος, λαῖτμα θαλάσσης, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.179, 5.174 ">Refs 8th c.BC+</a>]; <b>long</b>, ἠϊών, αἰγιαλός, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.31, 2.210: sometimes opposed to ὀλίγος, κῦμα οὔτε μέγ᾽ οὔτ᾽ ὀ. 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.94 ">Refs 8th c.BC+</a>]; but usually opposed to μικρός or σμικρός, πρὸς ἑαυτὸ ἕκαστον καὶ μ. καὶ σμικρόν [<a href="javascript:void(0)" title=" 5th c.BC: Anaxagoras Philosophus 3; τὸ ἄπειρον ἐκ μεγάλου καὶ μικροῦ 4th c.BC: Aristoteles Philosophus “Metaphysica” 987b26, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.II</b></Level2> of quality or degree, <b>great, mighty</b>, frequently epithet of gods, ὁ μ. Ζεύς [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 1052 (Lyric poetry), etc.">Refs 4th c.BC+</a>]; μεγάλα θεά, of Demeter and Persephone, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 683 (Lyric poetry)">Refs 5th c.BC+</a>]; θεοὶ μεγάλοι, of the Cabiri, [<a href="javascript:void(0)" title=" “IG” 12(8).71 (from Imbros), etc.">Refs</a>]; Μήτηρ μ., of Cybele, [<a href="javascript:void(0)" title=" “SIG” 1014.83 (Erythrae, 3rd c.BC), 1138.3 (Delos, 2nd c.BC)">Refs 3rd c.BC+</a>]; Μήτηρ θεῶν μ. [<a href="javascript:void(0)" title=" “OGI” 540.6 (from Pessinus), etc.">Refs</a>]; Ἴσιδος μ. μητρὸς θεῶν [<a href="javascript:void(0)" title=" “PStrassb.” 81.14 (2nd c.BC)">Refs 2nd c.BC+</a>]; μ. ἡ Ἄρτεμις Ἐφεσίων [<a href="javascript:void(0)" title=" NT.Act.19.28 ">NT</a>]; τίς θεὸς μ. ὡς ὁ θεὸς ἡμῶ; [<a href="javascript:void(0)" title=" LXX.Psa.76(77).13; ὁ μ. θεός NT.Tit.2.13 ">LXX+NT</a>]; of men, μ. ἠδὲ κραταιός [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.382; ὀλίγος καὶ μ. 7th c.BC: Callinus Epicus 1.17, etc.">Refs 8th c.BC+</a>]; μέγας ηὐξήθη rose <b>to greatness</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 2.5; ἤρθη μ. [prev. work]8; βασιλεὺς ὁ μ.">Refs 4th c.BC+</a>], i. e. the King of Persia, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.188, etc. (θεῶν β. ὁ μ., of Zeus, 5th c.BC: Pindarus Lyricus “O.” 7.34); βασιλεὺς μ. 4th-5th c.BC: Aeschylus Tragicus “Persae” 24 (_anapaest meter_)">Refs 5th c.BC+</a>]; as a title of special monarchs, Ἀρδιαῖος ὁ μ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 615c; ὁ μ. Ἀλέξανδρος 2nd c.AD: Athenaeus Epigrammaticus 1.3d; ὁ μ. ἐπικληθεὶς Ἀντίοχος 2nd c.BC: Polybius Historicus 4.2.7, etc.; μ. φίλος 5th c.BC: Euripides Tragicus “Medea” 549; πλούτῳ τε κἀνδρείᾳ μ. [prev. author] “Tr.” 674; ἐπὶ μέγα ἦλθεν ἰσχύος 5th c.BC: Thucydides Historicus 2.97. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.2</b></Level3> <b>strong</b>, of the elements, etc., ἄνεμος, λαῖλαψ, Ζέφυρος, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.200, 12.408, 14.458 ">Refs 8th c.BC+</a>]; of properties, passions, qualities, feelings, etc., of men, θάρσος, πένθος, ποθή, etc.,[<a href="javascript:void(0)" title=" 9.381, 8th c.BC: Ilias Homerus Epicus “Illiad” 1.254, 11.471, etc.; ἀρετή 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.193, 5th c.BC: Pindarus Lyricus “O.” 8.5; θυμός 8th c.BC: Ilias Homerus Epicus “Illiad” 9.496, 5th c.BC: Euripides Tragicus “Orestes” 702; κλέος 8th c.BC: Ilias Homerus Epicus “Illiad” 6.446; ἄχος 9.9; πυρετός NT.Luke.4.38 (incorrect _accusative_ to 2nd c.AD: Galenus Medicus 7.275)">NT+8th c.BC+</a>]; ἡ μ. νοῦσος <b>epilepsy</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 6.6.5, compare 2nd c.AD: Galenus Medicus 17(2).341. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.3</b></Level3> of sounds, <b>great, loud</b>, ἀλαλητός, ἰαχή, πάταγος, ὀρυμαγδός, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.138, 15.384, 21.9, 256 ">Refs 8th c.BC+</a>]; θόρυβοι, κωκυτός, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 142 (_anapaest meter_), 5th c.BC: Euripides Tragicus “Medea” 1176; οὐκ ἔστι ὅκως τι νεῖκος ἔσται ἢ μέγα ἢ σμικρόν 5th c.BC: Herodotus Historicus 3.62; μὴ φώνει μέγα 5th c.BC: Sophocles Tragicus “Philoctetes” 574. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.4</b></Level3> generally, <b>great, mighty</b>, ὅρκος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.113 ">Refs 8th c.BC+</a>]; ὄλβος, τιμά, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 1.56, “P.” 4.148 ">Refs 5th c.BC+</a>]; μ. λόγος, μῦθος, a <b>great</b> story, rumour, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 732, 5th c.BC: Sophocles Tragicus “Ajax” 226 (Lyric poetry)">Refs 5th c.BC+</a>]; ἐρώτημα a <b>big</b>, i. e. <b>difficult</b>, question, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthydemus” 275d, “Hp.Ma.” 287b ">Refs 5th c.BC+</a>]; <b>weighty, important</b>, τόδε μεῖζον [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.291 ">Refs 8th c.BC+</a>]; μέγα ποιέεσθαί τι to esteem <b>of great importance</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.42, compare 9.111; μέγα γενέσθαι εἴς τι 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.5.6; μ. ὑπάρχειν πρός τι [prev. author] “Mem.” 2.3.4; μέγα διαφέρειν εἴς τι 5th-6th c.BC: Plato Philosophus “Leges” 78o c">Refs 5th c.BC+</a>]; οὐκ ἂν εἴη παρὰ μέγα τὸ δικολογεῖν not of <b>great importance</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.85 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]; τὸ δὲ μέγιστον and what is <b>most important</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.70, compare 1.142 ">Refs 5th c.BC+</a>]; οἱ μέγιστοι καιροί the <b>most pressing</b> emergencies, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 20.44 ">Refs 4th c.BC+</a>]; μ. ὠνησάμενοι χρημάτων for <b>large</b> sums, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 4.50.3, etc. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__A.II.5</b></Level3> with a bad sense, <b>over-great</b>, μέγα εἰπεῖν to speak <b>big</b>, and so provoke divine wrath, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.288; λίην μέγα εἶπες 3.227, 16.243; μέγα ἔργον 3.261, 5th c.BC: Pindarus Lyricus “N.” 10.64; ἔργων μ. 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1546 (_anapaest meter_); ὠμὸν τὸ βούλευμα καὶ μ. 5th c.BC: Thucydides Historicus 3.36 ">Refs 8th c.BC+</a>]; ἔπος μ., μ. λόγοι, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 423 (Lyric poetry), “Ant.” 1350 (_anapaest meter_); μ. γλῶσσα [prev. work] 127 (_anapaest meter_)">Refs 5th c.BC+</a>]; μηδὲν μέγ᾽ εἴπῃς [<a href="javascript:void(0)" title=" [prev. author] “Aj.” 386; μὴ μέγα λέγε 5th-6th c.BC: Plato Philosophus “Phaedo” 95b; μὴ μεγάλα λίαν λέγε 5th-6th c.BC: Aristophanes Comicus “Ranae” 835; μέγα φρονεῖν 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1078, 5th c.BC: Euripides Tragicus “Hippolytus” 6; μεγάλα φρονεῖν 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 988 ">Refs 5th c.BC+</a>]; μεγάλα, μεῖζον ἢ δικαίως πνεῖν, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 189, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 376 (Lyric poetry); μέγα τι παθεῖν 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.8.17; μὴ μέγα λέγων μεῖζον πάθῃς 5th c.BC: Euripides Tragicus “Hercules Furens” 1244. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.6</b></Level3> of style. <b>impressive</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 278 ">Refs 4th c.BC+</a>]; μεῖζον <b>more striking</b>, [<a href="javascript:void(0)" title="[prev. work] 103. ">Refs</a>]<br /><Level3><b>__A.II.7</b></Level3> of days, <b>long</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 12.714. ">Refs 2nd c.AD+</a>]<br /><Level1><b>__B</b></Level1> <i>adverb</i> μεγάλως [ᾰ] <b>greatly, mightily</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.432, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 429, 5th c.BC: Herodotus Historicus 1.16, 30, +others, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.2.10, 1st c.BC: Parthenius Mythographus 28.1, etc.; strengthened, μάλα μ. 8th c.BC: Ilias Homerus Epicus “Illiad” 17.723; δμαθέντες μ. 4th-5th c.BC: Aeschylus Tragicus “Persae” 907 (Lyric poetry); with _adjectives_, 5th c.BC: Herodotus Historicus 1.4, 7.190. ">Refs 8th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> more frequently <i>neuter</i> <i><i>singular</i></i> μέγα as <i>adverb</i>, <b>very much, exceedingly</b>, μ. χαῖρε <b>all</b> hail!, see l. for μάλα in [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.402 ">Refs 8th c.BC+</a>]; especially with Verbs expressing strong feeling, μ. κεν κεχαροίατο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.256; μ. κήδεται 2.27, etc.: with Verbs expressing power, might, μ. πάντων.. κρατέει 1.78; ὃς μ. πάντων.. ἤνασσε 10.32; πατρὸς μ. δυναμένοιο 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.276, compare 8th c.BC: Homerus Epicus “Epigrammata” 15.1, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 950 (_anapaest meter_), 5th c.BC: Euripides Tragicus “Helena” 1358 (Lyric poetry), 5th-6th c.BC: Aristophanes Comicus “Ranae” 141, 5th-6th c.BC: Plato Philosophus “Respublica” 366a; μ. δύνασθαι παρά τινι 5th c.BC: Thucydides Historicus 2.29; πλουτέειν μ. 5th c.BC: Herodotus Historicus 1.32 ">Refs 8th c.BC+</a>]; or those expressing sound, <b>loudly</b>, μ. ἰάχειν, ἀῧσαι, βοῆσαι, εὔξασθαι, ἀμβῶσαι, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.333, 14.147, 17.334, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.239, 5th c.BC: Herodotus Historicus 1.8 (also _plural_, μεγάλ᾽ εὔχετο 8th c.BC: Ilias Homerus Epicus “Illiad” 1.450 ">Refs 8th c.BC+</a>]; μ. αὐδήσαντος, μ. ἤπυεν, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.505, 9.399): strengthened, μάλα μ. 8th c.BC: Ilias Homerus Epicus “Illiad” 15.321; μ. δ᾽ ἔβραχε φήγινος ἄξων 5.838, etc.: so in Trag. with all kinds of Verbs, μ. στένειν, σθένειν, χλίειν, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 711 (Lyric poetry), 938, “Ch.” 137 ">Refs 8th c.BC+</a>]: also in <i>plural</i>, μεγάλα.. δυστυχεῖς [<a href="javascript:void(0)" title=" [prev. author] “Eu.” 791 (Lyric poetry). ">Refs</a>]<br /><Level3><b>__B.II.2</b></Level3> of Space, <b>far</b>, μέγα προθορών [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.363 ">Refs 8th c.BC+</a>]; ἄνευθε μέγα <b>far</b> away,[<a href="javascript:void(0)" title=" 22.88; οὐκ ἂν μέγα τι τῆς ἀληθείας παρεξέλθοις 5th-6th c.BC: Plato Philosophus “Philebus” 66b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.3</b></Level3> with <i>adjectives</i>, as μέγ᾽ ἔξοχος, μέγα νήπιος, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.480, 16.46 ">Refs 8th c.BC+</a>]; μ. νήπιε Oracle texts cited in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.85; μ. πλούσιος [prev. author] 1.32, 7.190; ὦ μέγ᾽ εὔδαιμον κόρη 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 647 ">Refs 5th c.BC+</a>]: with <i>comparative</i> and <i>superlative</i>, <b>by far</b>, μέγ᾽ ἀμείνονες, ἄριστος, φέρτατος, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.405, 2.82, 16.21. ">Refs 8th c.BC+</a>]<br /><Level1><b>__C</b></Level1> degrees of Comparison (regular μεγαλώτερος, -ώτατος late, [<a href="javascript:void(0)" title=" “Etymologicum Magnum” 780.1, 2): ">Refs</a>]<br /><Level3><b>__C.1</b></Level3> <i>comparative</i> μείζων, ον, <i>genitive</i> ονος, <i>Epic dialect</i>, <i>Attic dialect</i> (also Delph., [<a href="javascript:void(0)" title=" “SIG” 246 H 260 (4th c.BC))">Refs 4th c.BC+</a>]; <i>Ionic dialect</i>, [<a href="javascript:void(0)" title=" 4th c.AD(?): Arcadius Grammaticus ">Refs 4th c.AD+</a>], <i>Doric dialect</i>, <i>Aeolic dialect</i> μέζων, ον, [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 25, 5th c.BC: Hippocrates Medicus “περὶ διαίτης ὀξέων” 44, 5th c.BC: Herodotus Historicus 1.26, “IG” 7.235.16 (from Oropus), 5(2).3.18 (from Tegea), 5th c.BC: Epicharmus Comicus 62 ">Refs 5th c.BC+</a>] (also early <i>Attic dialect</i>, [<a href="javascript:void(0)" title=" “IG” 12.22.65, but [με] ίζων [prev. work]6.93, by analogy of ὀλείζων [prev. work]76,95)">Refs</a>]; <i>dative</i> <i>plural</i> μεζόνεσσι [<a href="javascript:void(0)" title=" Diotogenes Philosophus cited in 5th c.AD: Stobaeus, Joannes 4.7.62: written μέσδων in 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 7.6, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lycurgus” 19 ">Refs 7th c.BC+</a>]: compare <b>μέττον·</b> μεῖζον, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus (uncertain); later μειζότερος NT.3JOhn.4 ">NT+5th c.AD+</a>] (used as title, <b>elder,</b> [<a href="javascript:void(0)" title=" POxy. 943.3 (6th c.AD), etc.)">Refs 6th c.AD+</a>]; μειζονώτερος [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 434 ">Refs 4th c.BC+</a>]:—<b>greater, longer, taller</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.168, 9.202, etc.">Refs 8th c.BC+</a>]; frequently also, <b>too great</b>, γέρας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 231a ">Refs 5th c.BC+</a>]; Μηνόφιλος μείζων M. <b>the elder,</b> [<a href="javascript:void(0)" title=" Ostr.Bodl. see C 2 (2nd c.AD)">Refs 2nd c.AD+</a>]; as title, μειζων κώμης <b>headman</b> of a village, [<a href="javascript:void(0)" title=" “POxy.” 1626.5 (4th c.AD)">Refs 4th c.AD+</a>], etc.: generally, <b>the higher authority,</b> [<a href="javascript:void(0)" title=" PLond. 2.214.22 (3rd c.AD), “POxy.” 1204.17 (_plural_, 3rd c.AD)">Refs 3rd c.AD+</a>]; οὔτε μεῖζον οὔτε ἔλαττον, a strong form of denial, <b>nothing whatever</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 4; οὐδαμὰ προὔφηνεν οὔτε μείζον᾽ οὔτ᾽ ἐλάττονα 5th c.BC: Sophocles Tragicus “Trachiniae” 324 ">Refs 5th c.BC+</a>]. <i>adverb</i> μειζόνως [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 1121, 5th c.BC: Thucydides Historicus 1.130, 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 13.3, 5th-6th c.BC: Isocrates Orator 9.21, etc.">Refs 5th c.BC+</a>]; <i>Ionic dialect</i> μεζόνως [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.128, 3rd c.BC: Herodas Mimographus 4.80, etc.">Refs 5th c.BC+</a>]: <i>neuter</i> as <i>adverb</i>, μεῖζον σθένειν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 456, 5th c.BC: Euripides Tragicus “Supplices” 216; μ. ἰσχύειν 4th c.BC: Demosthenes Orator “Epistulae” 3.28; ἐπὶ μ. ἔρχεται 5th c.BC: Sophocles Tragicus “Philoctetes” 259. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.2</b></Level3> <i>superlative</i> μέγιστος, η, ον, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.412, etc.">Refs 8th c.BC+</a>]: <i>neuter</i> as <i>adverb</i>, μέγιστον ἴσχυσε [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 502 ">Refs 5th c.BC+</a>]; δυνάμενος μ., with <i>genitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.5, 9.9 ">Refs 5th c.BC+</a>]: with another <i>superlative</i>, μέγιστον ἐχθίστη [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 1323: in _plural_, χαῖρ᾽ ὡς μέγιστα 5th c.BC: Sophocles Tragicus “Philoctetes” 462; θάλλει μ. [prev. author] “OC” 700 (Lyric poetry); τὰ μέγιστ᾽ ἐτιμάθης [prev. author] “OT” 1203 (Lyric poetry)">Refs 5th c.BC+</a>]; ἐς μέγιστον[<a href="javascript:void(0)" title=" [prev. work] 521; ἐς τὰ μ. 5th c.BC: Herodotus Historicus 8.111 ">Refs 5th c.BC+</a>]:—late <i>superlative</i> μεγιστότατος [<a href="javascript:void(0)" title=" “PLond.” 1.130.49 (1st-2nd c.AD)">Refs 1st c.AD+</a>]. (Cf. Sanskrit <i>majmán</i>- 'greatness', Latin <i>magnus</i>, Gothic <i>mikils</i> 'great'.)	
G3187	μείζων	meizōn	greater	G:A	<b> μέγᾰς</b>, μεγάλη [ᾰ], μέγα [ᾰ], <br /> <i>genitive</i> μεγάλου, ης, ου, <i>dative</i> μεγάλῳ, ῃ, ῳ, <i>accusative</i> μέγᾰν, μεγάλην, μέγα [ᾰ]; dual μεγάλω, α, w; <i>plural</i> μεγάλοι, μεγάλαι, μεγάλα, etc.: the stem μεγάλο- is never used in <i><i>singular</i></i> <i>nominative</i> and <i>accusative</i> <i>masculine</i> and <i>neuter</i>, and only once in <i>vocative</i> <i>masculine</i>, <br /><Level1><b>__A</b></Level1> ὦ μεγάλε Ζεῦ [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 822 (_anapaest meter_). ">Refs 4th c.BC+</a>]<br /><Level2><b>__A.I</b></Level2> <b>big</b>, of bodily size: frequently of stature, εἶδος.. μ. ἦν ὁράασθαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.4; κεῖτο μ. μεγαλωστί 8th c.BC: Ilias Homerus Epicus “Illiad” 16.776; ἠΰς τε μ. τε 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9. 508 ">Refs 8th c.BC+</a>]; φῶτα μέγαν καὶ καλόν[<a href="javascript:void(0)" title=" [prev. work] 513; καλή τε μεγάλη τε 15.418; κάρτα μεγάλη καὶ εὐειδής 5th c.BC: Herodotus Historicus 3.1 ">Refs 5th c.BC+</a>]; φύσιν τίν᾽ εἶχε φράζ; Answ. μέγας [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 742. ">Refs 5th c.BC+</a>] <br /><Level4><b>__A.I.b</b></Level4> <b>full-grown</b>, of age as shown by stature, νῦν δ᾽ ὅτε δὴ μ. εἰμί [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.314; μήτε μέγαν μήτ᾽ οὖν νεαρῶν τινα 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 358 (_anapaest meter_)">Refs 8th c.BC+</a>]; later, <b>elder</b> of two persons of the same name, Wilcken [<a href="javascript:void(0)" title=" “Chr.” 305 (3rd c.BC)">Refs 3rd c.BC+</a>]; Σκιπίων ὁ μ. [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 18.35.9. ">Refs 2nd c.BC+</a>] <br /><Level4><b>__A.I.c</b></Level4> of animals, μ. ἵπποι, βοῦς, σῦς, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.839, 18.559, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.439; αἰετός 5th c.BC: Pindarus Lyricus “I.” 6(5).50. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.I.2</b></Level3> generally, <b>vast, high</b>, οὐρανός, ὄρος, πύργος, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.497, 16.297, 6.386 ">Refs 8th c.BC+</a>]; <b>wide</b>, πέλαγος, λαῖτμα θαλάσσης, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.179, 5.174 ">Refs 8th c.BC+</a>]; <b>long</b>, ἠϊών, αἰγιαλός, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.31, 2.210: sometimes opposed to ὀλίγος, κῦμα οὔτε μέγ᾽ οὔτ᾽ ὀ. 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.94 ">Refs 8th c.BC+</a>]; but usually opposed to μικρός or σμικρός, πρὸς ἑαυτὸ ἕκαστον καὶ μ. καὶ σμικρόν [<a href="javascript:void(0)" title=" 5th c.BC: Anaxagoras Philosophus 3; τὸ ἄπειρον ἐκ μεγάλου καὶ μικροῦ 4th c.BC: Aristoteles Philosophus “Metaphysica” 987b26, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.II</b></Level2> of quality or degree, <b>great, mighty</b>, frequently epithet of gods, ὁ μ. Ζεύς [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 1052 (Lyric poetry), etc.">Refs 4th c.BC+</a>]; μεγάλα θεά, of Demeter and Persephone, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 683 (Lyric poetry)">Refs 5th c.BC+</a>]; θεοὶ μεγάλοι, of the Cabiri, [<a href="javascript:void(0)" title=" “IG” 12(8).71 (from Imbros), etc.">Refs</a>]; Μήτηρ μ., of Cybele, [<a href="javascript:void(0)" title=" “SIG” 1014.83 (Erythrae, 3rd c.BC), 1138.3 (Delos, 2nd c.BC)">Refs 3rd c.BC+</a>]; Μήτηρ θεῶν μ. [<a href="javascript:void(0)" title=" “OGI” 540.6 (from Pessinus), etc.">Refs</a>]; Ἴσιδος μ. μητρὸς θεῶν [<a href="javascript:void(0)" title=" “PStrassb.” 81.14 (2nd c.BC)">Refs 2nd c.BC+</a>]; μ. ἡ Ἄρτεμις Ἐφεσίων [<a href="javascript:void(0)" title=" NT.Act.19.28 ">NT</a>]; τίς θεὸς μ. ὡς ὁ θεὸς ἡμῶ; [<a href="javascript:void(0)" title=" LXX.Psa.76(77).13; ὁ μ. θεός NT.Tit.2.13 ">LXX+NT</a>]; of men, μ. ἠδὲ κραταιός [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.382; ὀλίγος καὶ μ. 7th c.BC: Callinus Epicus 1.17, etc.">Refs 8th c.BC+</a>]; μέγας ηὐξήθη rose <b>to greatness</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 2.5; ἤρθη μ. [prev. work]8; βασιλεὺς ὁ μ.">Refs 4th c.BC+</a>], i. e. the King of Persia, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.188, etc. (θεῶν β. ὁ μ., of Zeus, 5th c.BC: Pindarus Lyricus “O.” 7.34); βασιλεὺς μ. 4th-5th c.BC: Aeschylus Tragicus “Persae” 24 (_anapaest meter_)">Refs 5th c.BC+</a>]; as a title of special monarchs, Ἀρδιαῖος ὁ μ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 615c; ὁ μ. Ἀλέξανδρος 2nd c.AD: Athenaeus Epigrammaticus 1.3d; ὁ μ. ἐπικληθεὶς Ἀντίοχος 2nd c.BC: Polybius Historicus 4.2.7, etc.; μ. φίλος 5th c.BC: Euripides Tragicus “Medea” 549; πλούτῳ τε κἀνδρείᾳ μ. [prev. author] “Tr.” 674; ἐπὶ μέγα ἦλθεν ἰσχύος 5th c.BC: Thucydides Historicus 2.97. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.2</b></Level3> <b>strong</b>, of the elements, etc., ἄνεμος, λαῖλαψ, Ζέφυρος, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.200, 12.408, 14.458 ">Refs 8th c.BC+</a>]; of properties, passions, qualities, feelings, etc., of men, θάρσος, πένθος, ποθή, etc.,[<a href="javascript:void(0)" title=" 9.381, 8th c.BC: Ilias Homerus Epicus “Illiad” 1.254, 11.471, etc.; ἀρετή 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.193, 5th c.BC: Pindarus Lyricus “O.” 8.5; θυμός 8th c.BC: Ilias Homerus Epicus “Illiad” 9.496, 5th c.BC: Euripides Tragicus “Orestes” 702; κλέος 8th c.BC: Ilias Homerus Epicus “Illiad” 6.446; ἄχος 9.9; πυρετός NT.Luke.4.38 (incorrect _accusative_ to 2nd c.AD: Galenus Medicus 7.275)">NT+8th c.BC+</a>]; ἡ μ. νοῦσος <b>epilepsy</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 6.6.5, compare 2nd c.AD: Galenus Medicus 17(2).341. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.3</b></Level3> of sounds, <b>great, loud</b>, ἀλαλητός, ἰαχή, πάταγος, ὀρυμαγδός, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.138, 15.384, 21.9, 256 ">Refs 8th c.BC+</a>]; θόρυβοι, κωκυτός, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 142 (_anapaest meter_), 5th c.BC: Euripides Tragicus “Medea” 1176; οὐκ ἔστι ὅκως τι νεῖκος ἔσται ἢ μέγα ἢ σμικρόν 5th c.BC: Herodotus Historicus 3.62; μὴ φώνει μέγα 5th c.BC: Sophocles Tragicus “Philoctetes” 574. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.4</b></Level3> generally, <b>great, mighty</b>, ὅρκος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.113 ">Refs 8th c.BC+</a>]; ὄλβος, τιμά, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 1.56, “P.” 4.148 ">Refs 5th c.BC+</a>]; μ. λόγος, μῦθος, a <b>great</b> story, rumour, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 732, 5th c.BC: Sophocles Tragicus “Ajax” 226 (Lyric poetry)">Refs 5th c.BC+</a>]; ἐρώτημα a <b>big</b>, i. e. <b>difficult</b>, question, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthydemus” 275d, “Hp.Ma.” 287b ">Refs 5th c.BC+</a>]; <b>weighty, important</b>, τόδε μεῖζον [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.291 ">Refs 8th c.BC+</a>]; μέγα ποιέεσθαί τι to esteem <b>of great importance</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.42, compare 9.111; μέγα γενέσθαι εἴς τι 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.5.6; μ. ὑπάρχειν πρός τι [prev. author] “Mem.” 2.3.4; μέγα διαφέρειν εἴς τι 5th-6th c.BC: Plato Philosophus “Leges” 78o c">Refs 5th c.BC+</a>]; οὐκ ἂν εἴη παρὰ μέγα τὸ δικολογεῖν not of <b>great importance</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.85 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]; τὸ δὲ μέγιστον and what is <b>most important</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.70, compare 1.142 ">Refs 5th c.BC+</a>]; οἱ μέγιστοι καιροί the <b>most pressing</b> emergencies, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 20.44 ">Refs 4th c.BC+</a>]; μ. ὠνησάμενοι χρημάτων for <b>large</b> sums, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 4.50.3, etc. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__A.II.5</b></Level3> with a bad sense, <b>over-great</b>, μέγα εἰπεῖν to speak <b>big</b>, and so provoke divine wrath, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.288; λίην μέγα εἶπες 3.227, 16.243; μέγα ἔργον 3.261, 5th c.BC: Pindarus Lyricus “N.” 10.64; ἔργων μ. 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1546 (_anapaest meter_); ὠμὸν τὸ βούλευμα καὶ μ. 5th c.BC: Thucydides Historicus 3.36 ">Refs 8th c.BC+</a>]; ἔπος μ., μ. λόγοι, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 423 (Lyric poetry), “Ant.” 1350 (_anapaest meter_); μ. γλῶσσα [prev. work] 127 (_anapaest meter_)">Refs 5th c.BC+</a>]; μηδὲν μέγ᾽ εἴπῃς [<a href="javascript:void(0)" title=" [prev. author] “Aj.” 386; μὴ μέγα λέγε 5th-6th c.BC: Plato Philosophus “Phaedo” 95b; μὴ μεγάλα λίαν λέγε 5th-6th c.BC: Aristophanes Comicus “Ranae” 835; μέγα φρονεῖν 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1078, 5th c.BC: Euripides Tragicus “Hippolytus” 6; μεγάλα φρονεῖν 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 988 ">Refs 5th c.BC+</a>]; μεγάλα, μεῖζον ἢ δικαίως πνεῖν, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 189, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 376 (Lyric poetry); μέγα τι παθεῖν 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.8.17; μὴ μέγα λέγων μεῖζον πάθῃς 5th c.BC: Euripides Tragicus “Hercules Furens” 1244. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.6</b></Level3> of style. <b>impressive</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 278 ">Refs 4th c.BC+</a>]; μεῖζον <b>more striking</b>, [<a href="javascript:void(0)" title="[prev. work] 103. ">Refs</a>]<br /><Level3><b>__A.II.7</b></Level3> of days, <b>long</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 12.714. ">Refs 2nd c.AD+</a>]<br /><Level1><b>__B</b></Level1> <i>adverb</i> μεγάλως [ᾰ] <b>greatly, mightily</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.432, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 429, 5th c.BC: Herodotus Historicus 1.16, 30, +others, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.2.10, 1st c.BC: Parthenius Mythographus 28.1, etc.; strengthened, μάλα μ. 8th c.BC: Ilias Homerus Epicus “Illiad” 17.723; δμαθέντες μ. 4th-5th c.BC: Aeschylus Tragicus “Persae” 907 (Lyric poetry); with _adjectives_, 5th c.BC: Herodotus Historicus 1.4, 7.190. ">Refs 8th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> more frequently <i>neuter</i> <i><i>singular</i></i> μέγα as <i>adverb</i>, <b>very much, exceedingly</b>, μ. χαῖρε <b>all</b> hail!, see l. for μάλα in [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.402 ">Refs 8th c.BC+</a>]; especially with Verbs expressing strong feeling, μ. κεν κεχαροίατο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.256; μ. κήδεται 2.27, etc.: with Verbs expressing power, might, μ. πάντων.. κρατέει 1.78; ὃς μ. πάντων.. ἤνασσε 10.32; πατρὸς μ. δυναμένοιο 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.276, compare 8th c.BC: Homerus Epicus “Epigrammata” 15.1, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 950 (_anapaest meter_), 5th c.BC: Euripides Tragicus “Helena” 1358 (Lyric poetry), 5th-6th c.BC: Aristophanes Comicus “Ranae” 141, 5th-6th c.BC: Plato Philosophus “Respublica” 366a; μ. δύνασθαι παρά τινι 5th c.BC: Thucydides Historicus 2.29; πλουτέειν μ. 5th c.BC: Herodotus Historicus 1.32 ">Refs 8th c.BC+</a>]; or those expressing sound, <b>loudly</b>, μ. ἰάχειν, ἀῧσαι, βοῆσαι, εὔξασθαι, ἀμβῶσαι, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.333, 14.147, 17.334, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.239, 5th c.BC: Herodotus Historicus 1.8 (also _plural_, μεγάλ᾽ εὔχετο 8th c.BC: Ilias Homerus Epicus “Illiad” 1.450 ">Refs 8th c.BC+</a>]; μ. αὐδήσαντος, μ. ἤπυεν, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.505, 9.399): strengthened, μάλα μ. 8th c.BC: Ilias Homerus Epicus “Illiad” 15.321; μ. δ᾽ ἔβραχε φήγινος ἄξων 5.838, etc.: so in Trag. with all kinds of Verbs, μ. στένειν, σθένειν, χλίειν, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 711 (Lyric poetry), 938, “Ch.” 137 ">Refs 8th c.BC+</a>]: also in <i>plural</i>, μεγάλα.. δυστυχεῖς [<a href="javascript:void(0)" title=" [prev. author] “Eu.” 791 (Lyric poetry). ">Refs</a>]<br /><Level3><b>__B.II.2</b></Level3> of Space, <b>far</b>, μέγα προθορών [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.363 ">Refs 8th c.BC+</a>]; ἄνευθε μέγα <b>far</b> away,[<a href="javascript:void(0)" title=" 22.88; οὐκ ἂν μέγα τι τῆς ἀληθείας παρεξέλθοις 5th-6th c.BC: Plato Philosophus “Philebus” 66b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.3</b></Level3> with <i>adjectives</i>, as μέγ᾽ ἔξοχος, μέγα νήπιος, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.480, 16.46 ">Refs 8th c.BC+</a>]; μ. νήπιε Oracle texts cited in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.85; μ. πλούσιος [prev. author] 1.32, 7.190; ὦ μέγ᾽ εὔδαιμον κόρη 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 647 ">Refs 5th c.BC+</a>]: with <i>comparative</i> and <i>superlative</i>, <b>by far</b>, μέγ᾽ ἀμείνονες, ἄριστος, φέρτατος, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.405, 2.82, 16.21. ">Refs 8th c.BC+</a>]<br /><Level1><b>__C</b></Level1> degrees of Comparison (regular μεγαλώτερος, -ώτατος late, [<a href="javascript:void(0)" title=" “Etymologicum Magnum” 780.1, 2): ">Refs</a>]<br /><Level3><b>__C.1</b></Level3> <i>comparative</i> μείζων, ον, <i>genitive</i> ονος, <i>Epic dialect</i>, <i>Attic dialect</i> (also Delph., [<a href="javascript:void(0)" title=" “SIG” 246 H 260 (4th c.BC))">Refs 4th c.BC+</a>]; <i>Ionic dialect</i>, [<a href="javascript:void(0)" title=" 4th c.AD(?): Arcadius Grammaticus ">Refs 4th c.AD+</a>], <i>Doric dialect</i>, <i>Aeolic dialect</i> μέζων, ον, [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 25, 5th c.BC: Hippocrates Medicus “περὶ διαίτης ὀξέων” 44, 5th c.BC: Herodotus Historicus 1.26, “IG” 7.235.16 (from Oropus), 5(2).3.18 (from Tegea), 5th c.BC: Epicharmus Comicus 62 ">Refs 5th c.BC+</a>] (also early <i>Attic dialect</i>, [<a href="javascript:void(0)" title=" “IG” 12.22.65, but [με] ίζων [prev. work]6.93, by analogy of ὀλείζων [prev. work]76,95)">Refs</a>]; <i>dative</i> <i>plural</i> μεζόνεσσι [<a href="javascript:void(0)" title=" Diotogenes Philosophus cited in 5th c.AD: Stobaeus, Joannes 4.7.62: written μέσδων in 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 7.6, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lycurgus” 19 ">Refs 7th c.BC+</a>]: compare <b>μέττον·</b> μεῖζον, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus (uncertain); later μειζότερος NT.3JOhn.4 ">NT+5th c.AD+</a>] (used as title, <b>elder,</b> [<a href="javascript:void(0)" title=" POxy. 943.3 (6th c.AD), etc.)">Refs 6th c.AD+</a>]; μειζονώτερος [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 434 ">Refs 4th c.BC+</a>]:—<b>greater, longer, taller</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.168, 9.202, etc.">Refs 8th c.BC+</a>]; frequently also, <b>too great</b>, γέρας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 231a ">Refs 5th c.BC+</a>]; Μηνόφιλος μείζων M. <b>the elder,</b> [<a href="javascript:void(0)" title=" Ostr.Bodl. see C 2 (2nd c.AD)">Refs 2nd c.AD+</a>]; as title, μειζων κώμης <b>headman</b> of a village, [<a href="javascript:void(0)" title=" “POxy.” 1626.5 (4th c.AD)">Refs 4th c.AD+</a>], etc.: generally, <b>the higher authority,</b> [<a href="javascript:void(0)" title=" PLond. 2.214.22 (3rd c.AD), “POxy.” 1204.17 (_plural_, 3rd c.AD)">Refs 3rd c.AD+</a>]; οὔτε μεῖζον οὔτε ἔλαττον, a strong form of denial, <b>nothing whatever</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 4; οὐδαμὰ προὔφηνεν οὔτε μείζον᾽ οὔτ᾽ ἐλάττονα 5th c.BC: Sophocles Tragicus “Trachiniae” 324 ">Refs 5th c.BC+</a>]. <i>adverb</i> μειζόνως [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 1121, 5th c.BC: Thucydides Historicus 1.130, 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 13.3, 5th-6th c.BC: Isocrates Orator 9.21, etc.">Refs 5th c.BC+</a>]; <i>Ionic dialect</i> μεζόνως [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.128, 3rd c.BC: Herodas Mimographus 4.80, etc.">Refs 5th c.BC+</a>]: <i>neuter</i> as <i>adverb</i>, μεῖζον σθένειν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 456, 5th c.BC: Euripides Tragicus “Supplices” 216; μ. ἰσχύειν 4th c.BC: Demosthenes Orator “Epistulae” 3.28; ἐπὶ μ. ἔρχεται 5th c.BC: Sophocles Tragicus “Philoctetes” 259. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.2</b></Level3> <i>superlative</i> μέγιστος, η, ον, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.412, etc.">Refs 8th c.BC+</a>]: <i>neuter</i> as <i>adverb</i>, μέγιστον ἴσχυσε [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 502 ">Refs 5th c.BC+</a>]; δυνάμενος μ., with <i>genitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.5, 9.9 ">Refs 5th c.BC+</a>]: with another <i>superlative</i>, μέγιστον ἐχθίστη [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 1323: in _plural_, χαῖρ᾽ ὡς μέγιστα 5th c.BC: Sophocles Tragicus “Philoctetes” 462; θάλλει μ. [prev. author] “OC” 700 (Lyric poetry); τὰ μέγιστ᾽ ἐτιμάθης [prev. author] “OT” 1203 (Lyric poetry)">Refs 5th c.BC+</a>]; ἐς μέγιστον[<a href="javascript:void(0)" title=" [prev. work] 521; ἐς τὰ μ. 5th c.BC: Herodotus Historicus 8.111 ">Refs 5th c.BC+</a>]:—late <i>superlative</i> μεγιστότατος [<a href="javascript:void(0)" title=" “PLond.” 1.130.49 (1st-2nd c.AD)">Refs 1st c.AD+</a>]. (Cf. Sanskrit <i>majmán</i>- 'greatness', Latin <i>magnus</i>, Gothic <i>mikils</i> 'great'.)	
G3188	μέλαν	melan	ink	G:N-N	<b> μέλᾰν</b>, ᾰνος, τό, <br /> (<i>neuter</i> of μέλας) <b>ink</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 276c; τὸ μ. τρίβων 4th c.BC: Demosthenes Orator 18.258, compare 3rd c.BC: Herodas Mimographus 5.66, etc.; μ. γραφικόν 1st c.AD: Dioscorides (Dioscurides) Medicus 1.69 ">Refs 5th c.BC+</a>]; used of a drawing material capable of erasure, [<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus “Hypotyposis astronomicarum positionum” 3.72. ">Refs 5th c.AD+</a>]<br /><Level3><b>__2</b></Level3> μ. Ἰνδικόν <b>indigo,</b> [<a href="javascript:void(0)" title=" Peripl.M.Rubr. 39. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>iris</b> of the eye, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 491b21. ">Refs 4th c.BC+</a>] <br /><Level4><b>__II.b</b></Level4> <b>cornea</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 14.772. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> = {αἰδοῖον}, τὸ μ. τῷ μ. συναρμόσαι [<a href="javascript:void(0)" title=" “PMag.Par.” 1.403. ">Refs</a>]	
G3189	μέλας	melas	black	G:A	<b> μέλᾱς</b> <br /> (μέλᾰς [<a href="javascript:void(0)" title=" 3rd c.BC: Rhianus Epicus 58, where μέγας is corrupt for μέλας), μέλαινα, μέλᾰν">Refs 3rd c.BC+</a>]; <i>genitive</i> μέλᾰνος, μελαίνης, μέλᾰνος, etc.; <i>Epic dialect</i> <i>dative</i> μείλανι (for the sake of meter) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.79 ">Refs 8th c.BC+</a>]: <i>Aeolic dialect</i> <i>nominative</i> <b>μέλαις</b>, from *μέλανς, [<a href="javascript:void(0)" title=" 4th-5th c.AD: Choeroboscus Grammaticus “Scholia in Theodosii Canones” 1.123, Greg.Cor. p.599 5th c.BC: Sophocles Tragicus, hence restored in 7th-6th c.BC: Sappho Lyrica 57">Refs 7th c.BC+</a>]:—<b>black, dark</b>: in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] generally, <b>dark</b> in colour, οἶνος [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.265 ">Refs 8th c.BC+</a>]; μέλαν αἷμα, κῦμα, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.149, 23.693; γαῖα μέλαινα 2.699, compare 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 5.2; ὕδωρ μέλαν Αἰσήποιο 8th c.BC: Ilias Homerus Epicus “Illiad” 2.825, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.359, νηῦς μ.">Refs 8th c.BC+</a>], from its being <b>pitched over</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.300, +others">Refs 8th c.BC+</a>]; of men, <b>dark, swarthy</b>, μέλανας δὲ ἀνδρικοὺς ἰδεῖν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 474e; ἰσχυρός τις ἦν, μ. 4th c.BC: Demosthenes Orator 21.71 ">Refs 5th c.BC+</a>]; τὰ μ. <b>black marks</b> about the ears of dogs, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 5.23. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>dark, murky</b>, ἕσπερος [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.423; εὐφρόνα 5th c.BC: Pindarus Lyricus “N.” 7.3. ">Refs 8th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>metaphorically</i>, <b>black, dark</b>, θάνατος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.834, etc.; κήρ [prev. work] 859, etc.">Refs 8th c.BC+</a>]; ὀδύναι [<a href="javascript:void(0)" title=" 4.117, etc. (the origin of the metaphor is seen in the phrases θανάτου μ. νέφος, ἄχεος νεφέλη μ., 16. 350, 18.22)">Refs</a>]; μ. τύχα, ἀρά, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 89 (Lyric poetry), “Th.” 832 (Lyric poetry); Ἐρινύς [prev. work] 993 (Lyric poetry),compare “Eu.” 52; ἄτα [prev. author] “Ag.” 769 (Lyric poetry); Ἄρης [prev. work] 1511 (Lyric poetry)">Refs 4th c.BC+</a>]; Ἅιδης [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 29; Ἅιδου μ. ἀνάγκα 5th c.BC: Euripides Tragicus “Hippolytus” 1388 (Lyric poetry), etc.">Refs 5th c.BC+</a>]; ἡμέραι μέλαιναι, = Latin <i>dies atri</i>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lucullus” 27. ">Refs 1st c.AD+</a>]<br /><Level3><b>__III.2</b></Level3> of the voice, <b>indistinct</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Topica” 106a25, 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 4.44 ">Refs 4th c.BC+</a>]; βραχὺ καὶ μ. φώνημα, of Nero, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 61.20. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__III.3</b></Level3> <b>dark, obscure, enigmatical</b>, ἱστορίη [<a href="javascript:void(0)" title=" “Anthologia Graeca” 11.347 (1st c.AD: Philippus Epigrammaticus). ">Refs 1st c.AD+</a>]<br /><Level3><b>__III.4</b></Level3> of character, <b>dark, malignant</b>, μ. φρήν, καρδία, [<a href="javascript:void(0)" title=" 6th c.BC: Solon Lyricus 42.4, 5th c.BC: Pindarus Lyricus “Fragmenta.” 123.4; μ. ἄνθρωποι 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.12d ">Refs 6th c.BC+</a>]; μ. ἦθος M. Ant.4.28. <br /><Level2><b>__IV</b></Level2> <i>comparative</i> μελάντερος, α, ον, <b>blacker, very black</b>, τοῦ δ᾽ οὔ τι μελάντερον ἔπλετο ἔσθος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.94: proverbial of thick darkness, [νέφος] μελάντερον ἠΰτε πίσσα (see. ἠΰτε) 4.277 ">Refs 8th c.BC+</a>]: <i>superlative</i> μελάντατος [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ τῶν ἐν κεφαλη—ͅ τρωμάτων” 14, 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 580, etc.">Refs 5th c.BC+</a>]:— <i>comparative</i> also μελανώτερος [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 16.4.12 ">Refs 1st c.BC+</a>]: <i>superlative</i> μελαινότατος [<a href="javascript:void(0)" title=" “Anthologia Graeca” 11.68 (1st c.AD: Lucillius Epigrammaticus), “epigram Gr.” 320.4 (from Thyatira). ">Refs 1st c.AD+</a>]<br /><Level2><b>__V</b></Level2> <b>μέλαινα</b> (i.e. νοῦσος), ἡ, in Medicine texts, of diseases causing black secretions (such as <b>melaena</b>), [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ νούσων” 2.73. ">Refs 5th c.BC+</a>]<br /><Level2><b>__VI</b></Level2> μέλαν, τό, see entry (Cf. Sanskrit <i>málam</i> 'dirt', <b>malinás</b> 'dirty', Lett. <b>melns</b> 'black'.)	
G3190	Μελεᾶς	Meleas	Melea	N:N-M-P	 <b>Μελεά</b> (Rec. -ᾶς, genitive, -ᾶ) <BR /> indecl., ὁ (Heb. מְלֵאָה), <BR /> <b>Melea</b>: <ref='Luk.3.31.'>Luk.3:31.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3191	μελετάω	meletaō	to meditate/plot	G:V	<b> μελετ-άω</b>, <br /> <i>future</i> -ήσω [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.80, etc., -ήσομαι 2nd c.AD: Lucianus Sophista “Sol.” 6, 2nd-3rd c.AD: Philostratus Sophista “Vitae Sophistarum” 1.24.2:—post- 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] Verb, <b>take thought</b> or <b>care for</b>, with <i>genitive</i>, βίου, ἔργου, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 316, 443: with _accusative_ _of things_, δόξαν ἀρετῆς 5th c.BC: Thucydides Historicus 6.11 ">Refs 8th c.BC+</a>]; of a physician, <b>treat</b> a case, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ τῶν ἐντὸς παθῶν” 27, etc.:">Refs 5th c.BC+</a>] —<i>passive</i> [<a href="javascript:void(0)" title=", of the patient, [prev. work] 26, etc. ">Refs</a>]<br /><Level3><b>__2</b></Level3> <b>attend to, study</b>, οὐ δύναμαι ἀκοῦσαι, τοῦτο μελετῶν (i.e. τὸ ἀκοῦσαι) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.115; πλήθους δόξας μεμελετηκώς 5th-6th c.BC: Plato Philosophus “Phaedrus” 260c. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>pursue, exercise</b>, [μαντείην] [<a href="javascript:void(0)" title=" “hymnus ad Mercurium” 557 ">Refs</a>]; μ. τοῦτο (i.e. ἡμεροδρόμην εἶναι) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.105 ">Refs 5th c.BC+</a>]: frequently in <i>Attic dialect</i>, μ. σοφίαν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 511 ">Refs 5th c.BC+</a>]; τέχνας, ῥητορικήν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 511b, 511c, 448d ">Refs 5th c.BC+</a>]; <b>practise</b>, ἤθη, γαστριμαργίας, ὕβρεις, [<a href="javascript:void(0)" title=" [prev. author] “Phd.” 81e; ὄρχησιν [prev. author] “Lg.” 813e ">Refs</a>]; [νόμους] [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 892 (Lyric poetry); ἀστοῖς ἴσα χρὴ μελετᾶν 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 171 (_anapaest meter_); τὴν τῶν πολεμικῶν ἄσκησιν 4th c.BC: Aristoteles Philosophus “Politica” 1333b39: generally, μ. ἄδικα LXX.Job.27.4; ταῦτα μελέτα NT.1Tim.4.15 ">NT+5th c.BC+</a>]; especially <b>practise</b> speaking, <b>con over</b> a speech <b>in one's mind</b>, λογάρια δύστηνα μελετήσας [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.255; ἀπολογίαν [prev. author] 46.1 ">Refs 4th c.BC+</a>]; also, <b>deliver, declaim</b>[<a href="javascript:void(0)" title=" (compare 11.5 b), λόγους 2nd-3rd c.AD: Dio Cassius Historicus 40.54:">Refs 2nd c.AD+</a>] —<i>passive</i>, τὸ ναυτικὸν οὐκ ἐνδέχεται ἐκ παρέργου μελετᾶσθαι naval warfare cannot <b>be practised</b> 'en amateur', [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.142 ">Refs 5th c.BC+</a>]; εὐταξία μετὰ κινδύνων μελετωμένη discipline <b>put in practice</b> on the battle-field, [<a href="javascript:void(0)" title=" [prev. author] 6.72, compare 5th-6th c.BC: Plato Philosophus “Respublica” 455c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> with <i>infinitive</i>, μετρίως ἀλγεῖν μελετᾷ σοφία <b>practises</b> moderation in grief, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 46; λαλεῖν μεμελετήκασί που 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 119; also μ. τοξεύειν καὶ ἀκοντίζειν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.2.12, compare 5th c.BC: Antipho Orator 3.2.3; μ. ποιεῖν καὶ λέγειν 5th c.BC: Lysias Orator 10.9 ">Refs 5th c.BC+</a>]; μ. ἀποθνῄσκειν, τεθνάναι, <b>practise</b> dying, death, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 67e, 81a, compare 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 470. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> less frequently with <i>participle</i>, μ. κυβερνῶντες [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Respublica Atheniensium” 1.20 ">Refs 5th c.BC+</a>]; with ὡς and <i>participle</i>, [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 5.5.47. ">Refs</a>]<br /><Level3><b>__II.4</b></Level3> with <i>preposition</i>, μ. ἔν τινι [<a href="javascript:void(0)" title=" LXX.Josh.1.8, +others ">LXX</a>]<br /><Level3><b>__II.5</b></Level3> <i>absolutely</i>, <b>study, train oneself</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 164, 5th c.BC: Thucydides Historicus 1.80, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.4.16; ἦν τὸ ἱππικὸν μεμελετηκός [prev. work] 6.4.10 ">Refs 5th c.BC+</a>]: with <i>dative</i> modi, τόξῳ μ. καὶ ἀκοντίῳ [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 2.1.21 ">Refs</a>]; ἐν τῷ μὴ μελετῶντι by want of <b>practice</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.142. ">Refs 5th c.BC+</a>] <br /><Level4><b>__II.5.b</b></Level4> especially <b>practise oratory, declaim</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 228b ">Refs 5th c.BC+</a>]; ἐπὶ τῶν καιρῶν μ. <b>extemporize a speech</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 61.43; Ἑλληνιστὶ μ. 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cicero” 4, compare 2.131a, 2nd c.AD: Lucianus Sophista “Sol.” 6, 2nd-3rd c.AD: Philostratus Sophista “Vitae Sophistarum” 1.24.2, “Anthologia Graeca” 11.145">Refs 4th c.BC+</a>]; of actors, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 904b3. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.6</b></Level3> in Medicine texts, of disease, <b>threaten</b>, μ. τὴν τοῦ καρκινώματος γένεσιν [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Leonidas Medicus cited in 6th c.AD: Aëtius Medicus 16.43: _absolutely_, ἢν κρύβδην μελετήσῃ.. ἡ νοῦσος 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων χρονίων παθῶν” 2.12 ">Refs 1st c.AD+</a>]:—<i>passive</i>, ἀπειλᾷ καὶ μελετᾶται μανία [<a href="javascript:void(0)" title=" 7th c.AD: Stephanus Medicus “in Hp.” 1.99 4th c.BC: Demosthenes Orator, compare 6th c.AD: Aëtius Medicus 16.63. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.7</b></Level3> with <i>accusative</i> <i>person</i>, <b>exercise, train</b> persons, ἐμελέτησεν [αὐτοὺς] ὡς εἶεν.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.1.42 ">Refs 5th c.BC+</a>]: with <i>infinitive</i>, οὓς ἀναβαίνειν ἐπὶ τοὺς ἵππους μελετᾷ Φείδων [<a href="javascript:void(0)" title=" 4th c.BC: Mnesimachus Comicus 4.7:">Refs 4th c.BC+</a>] —<i>passive</i>, μελετώμενοι ὑπ᾽ αὐτῶν τὴν πτῆσιν, of eaglets, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 1.7. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> Grammars, <b>to be accustomed</b>, with <i>infinitive</i>, μεμελέτηκε τὸ τ ¯ εἰς θ ¯ τρέπεσθαι [<a href="javascript:void(0)" title=" “Anecdota Graeca - MSS. Bibl. Oxon.” 1.66; τὰ μὴ μελετήσανταπάσχεινσυναίρεσιν 9th c.AD: Theognostus Grammaticus “Can.” 145.25. ">Refs 9th c.AD+</a>] <br /><Level4><b>__III.b</b></Level4> in Medicine texts, <b>acquire a habit</b>, μελετησάντων ἐκπίπτειν βραχιόνων [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 14.782 ">Refs 2nd c.AD+</a>]:— <i>passive</i>, <b>become chronic</b>, μελετηθὲν τὸ πάθος [<a href="javascript:void(0)" title=" 6th c.AD: Aëtius Medicus 16.67. ">Refs 6th c.AD+</a>]	
G3192	μέλι	meli	honey	G:N-N	<b> μέλῐ</b>, τό, <br /> <i>genitive</i> ῐτος, etc.; <i>dative</i> μέλι [<a href="javascript:void(0)" title=" 3rd c.BC: Philoxenus Epigrammaticus 3.17; _genitive_ _plural_ μελίτων 5th c.BC: Empedocles Poeta Philosophus 128.7 (nisi to be read μελιτῶν, compare μελιτόν)">Refs 5th c.BC+</a>]:—<b>honey</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.69, etc.; μ. χλωρόν 8th c.BC: Ilias Homerus Epicus “Illiad” 11.631, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.234, 6th c.BC: Xenophanes Poeta Philosophus 38.1; ξανθόν 4th-5th c.BC: Simonides Lyricus 47; παμφαές 4th-5th c.BC: Aeschylus Tragicus “Persae” 612; τὸ μέλι τἀττικόν 5th-6th c.BC: Aristophanes Comicus “Pax” 252, compare 4th-3rd c.BC: Menander Comicus 708; various kinds, 4th-3rd c.BC: Theophrastus Philosophus “Fragmenta” 190 ">Refs 8th c.BC+</a>]; said to be made from the palm (φοῖνιξ), [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.193, compare 4.194; μ. θανάτου σύμβολον 3rd c.AD: Porphyrius Tyrius Philosophus “de Antro Nympharum - Porphyrii Opuscula” 18. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> in comparisons, of anything sweet, especially of eloquence, μέλιτος γλυκίων ῥέεν αὐδή [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.249, compare 5th c.BC: Pindarus Lyricus “O.” 10 (11). 98; Σοφοκλέους τοῦ μέλιτι κεχριμένου 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 581; ὕπνος γλυκίων μέλιτος 2nd c.BC: Moschus Bucolicus 2.3; ἡ τῶν ἀνδρῶν [χολή] ἐστι πρὸς ἐκείνην μέλι 2nd c.AD: Alexander Rhetor 146.6: proverbial μήτε μοι μ. μήτε μέλισσα">Refs 8th c.BC+</a>], of those who refuse to take 'the rough with the smooth', [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 113. ">Refs 7th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>sweet gum</b> collected from certain trees, <b>manna</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Mirabilia” 831b23; τὸ ὕον μ. 2nd c.AD: Polyaenus Historicus 4.3.32 ">Refs 4th c.BC+</a>]; μ. ἄγριον, μαινόμενον, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 19.94, 1st c.BC-1st c.AD: Strabo Geographus 12.3.18 ">Refs 1st c.BC+</a>]. (Cf. Gothic <i>milip</i>, Latin <i>mel.</i>)	
G3193	μελίσσιος	melissios	honeycomb	G:A	<b> μελίσσ-ειος</b>, α, ον, <br /> = {μελισσαῖος}, κηρίον μ. <b>honey</b>comb, [<a href="javascript:void(0)" title=" NT.Luke.24.42 (variant{μελίσσιον})">NT</a>]; μελίσσειον or μελίσσιον alone, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus s. vv. νύμφη, σής, 10th c.AD: Suidas Legal icographus, Scholia 2nd c.BC: Nicander Epicus “Alexipharmaca” 547 ">Refs 2nd c.BC+</a>]; also μελίσσιον· σμῆνος, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]<br /><Level2><b>__II</b></Level2> μελίσσειον, τό, <b>beehive,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Zenon Papyri du Caire 467 (3rd c.BC). ">Refs 3rd c.BC+</a>]	
G3194	Μελίτη	Melitē	Malta	N:N-F-L	 <b>Μελίτη </b> (Rec., R, txt.), Μελιτήνη (WH, R, mg., see WH, <i>App.</i>, 160), <BR /> Melita, Melitene (mod. Malta) : <ref='Act.28.1.'>Act.28:1.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3195	μέλλω	mellō	to ensue	G:V	<b> μέλλω</b>, <br /> <i>imperfect</i> ἔμελλον and ἤμελλον (see. below), <i>Epic dialect</i> μέλλον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.278, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.232, 9.378, 5th c.BC: Bacchylides Lyricus 12.164 ">Refs 8th c.BC+</a>]; <i>Epic dialect</i>, <i>Ionic dialect</i> μέλλεσκον [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 25.240, 2nd c.BC: Moschus Bucolicus 2.109 ">Refs 3rd c.BC+</a>]: <i>future</i> μελλήσω [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 6.15, NT.Matt.24.6 ">NT+4th c.BC+</a>]: <i>aorist</i> ἐμέλλησα [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.55, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.4.65, etc., and ἠμ- (see. below)">Refs 5th c.BC+</a>]:—<i>passive</i> and <i>middle</i>, see below see.—Only <i>present</i> and <i>imperfect</i> in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 8th-7th c.BC: Hesiodus Epicus ">Refs 8th c.BC+</a>], Lyric poetry, and Trag.: <i>aorist</i> only in Prose (except [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus, see below): the ">Refs 6th c.BC+</a>]<i>imperfect</i> ἤμελλον with long augment is established by the metre in [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 898, 6th c.BC: Theognis Elegiacus 906, 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 597, “Ra.” 1038 (both _anapaest meter_), 3rd c.BC: Apollonius Rhodius Epicus 1.1309 (cf. Scholia (at [prev. work])), 3rd c.BC: Callimachus Epicus “Hymnus in Delum” 58 ">Refs 8th c.BC+</a>]: <i>aorist 1</i> ἠμέλλησα [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 259 ">Refs 6th c.BC+</a>]; ἤμελλον is not found in earlier <i>Attic dialect</i> Inscrr., but occurs in Papyrus, as [<a href="javascript:void(0)" title=" “PPetr.” 2p.146 (3rd c.BC), 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.145 5th c.BC: Sophocles Tragicus (but ἔμελλον 4th c.BC: Hyperides Orator “adv. Athenogenem” 7, 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 25.3). ">Refs 5th c.BC+</a>]<br /><Level2><b>__I</b></Level2> <b>to be destined</b> or <b>likely to</b>, indicating an estimated certainty or strong probability in the present, past, or future (cf. Aristonic. cited in [<a href="javascript:void(0)" title="Scholia 8th c.BC: Ilias Homerus Epicus “Illiad” 10.326, 11.817, 16.46, +others): a. with ">Refs 8th c.BC+</a>]<i>present</i> <i>infinitive</i> (or its equivalent), of a probability in the present, ὅθι που μέλλουσιν ἄριστοι βουλὰς βουλεύειν where <b>belike</b> the best are holding counsel, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.326 ">Refs 8th c.BC+</a>]; ᾧ μέλλεις εὔχεσθαι to whom thou <b>doubtless</b> prayest, [<a href="javascript:void(0)" title=" 11.364 ">Refs</a>]; μέλλεις δὲ σὺ ἴδμεναι <b>doubtless</b> thou knowest, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.200 ">Refs 8th c.BC+</a>]; τὰ δὲ μέλλετ᾽ ἀκουέμεν <b>belike</b> you have heard it, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.125, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.94; οὕτω που Διὶ μέλλει ὑπερμενέϊ φίλον εἶναι 8th c.BC: Ilias Homerus Epicus “Illiad” 2.116 ">Refs 8th c.BC+</a>]; ὄλβον δὲ θεοὶ μέλλουσιν ὀπάζειν <b>methinks</b> it is the gods who give wealth, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.19 ">Refs 8th c.BC+</a>]; εἰ δ᾽ οὕτω τοῦτ᾽ ἐστίν, ἐμοὶ μέλλει φίλον εἶναι <b>you may be sure</b> it is my good pleasure, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.564. b. with ">Refs 8th c.BC+</a>]<i>aorist</i> <i>infinitive</i>, of a probability in the past, μέλλω που ἀπεχθέσθαι Διὶ πατρί I <b>must have</b> become hateful to father Zeus, [<a href="javascript:void(0)" title=" 21.83 ">Refs</a>]; κελευσέμεναι δέ σ᾽ ἔμελλε δαίμων a god <b>must surely have</b> bidden thee, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.274 ">Refs 8th c.BC+</a>]; πολλάκι που μέλλεις ἀρήμεναι you <b>must</b> often <b>have</b> prayed, [<a href="javascript:void(0)" title=" 22.322 ">Refs</a>]; μέλλω ἀθανάτους ἀλιτέσθαι I <b>must have</b> sinned against the immortals, [<a href="javascript:void(0)" title=" 4.377 ">Refs</a>]; ἄλλοτε δή ποτε μᾶλλον ἐρωῆσαι πολέμοιο μέλλω at any other time rather than this I <b>may have</b> drawn back.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.777 ">Refs 8th c.BC+</a>]; μέλλει μέν πού τις καὶ φίλτερον ἄλλον ὀλέσσαι before now, <b>no doubt</b>, a man <b>has</b> lost.., [<a href="javascript:void(0)" title=" 24.46, compare 18.362; τοῦ δ᾽ ἤδη μέλλουσι κύνες ταχέες τ᾽ οἰωνοὶ ῥινὸν ἀπ᾽ ὀστεόφιν ἐρύσαι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.133 ">Refs 8th c.BC+</a>]; of a destiny in the past, ἔμελλεν οἷ αὐτῷ θάνατον.. λιτέσθαι he <b>was fated to have</b> been praying for his own death, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.46 ">Refs 8th c.BC+</a>]; ἐπεὶ οὐκ ἄρ᾽ ἔμελλον ἑταίρῳ κτεινομένῳ ἐπαμῦναι since I <b>was</b> (i.e. <b>am</b>) not <b>destined to have</b> succoured my comrade when they were slaying him, [<a href="javascript:void(0)" title=" 18.98: with ">Refs</a>]<i>present</i> <i>infinitive</i>, οὐκ ἄρ᾽ ἔμελλες ἀνάλκιδος ἀνδρὸς ἑταίρους ἔδμεναι he <b>was to turn out</b> no helpless man whose comrades you ate, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.475. with with ">Refs 8th c.BC+</a>]<i>future</i> <i>infinitive</i>, of a destin y or probability in the future, ἅ οὐ τελέεσθαι ἔμελλον which <b>were</b> not <b>to be</b> accomplished, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.36 ">Refs 8th c.BC+</a>]; τάχα δ᾽ ἀνστήσεσθαι ἔμελλεν[<a href="javascript:void(0)" title=" [prev. work] 694; ἐπεὶ οὐκ ἄρ᾽ ἔμελλον ἔγωγε νοστήσας οἶκόνδε.. εὐφρανέειν ἄλοχον 5.686, compare 12.113, 22.356, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.293, 384; μέλλον ἔτι ξυνέσεσθαι ὀϊζυῖ πολλῇ 7.270 ">Refs 8th c.BC+</a>]; περὶ τρίποδος γὰρ ἔμελλον θεύσεσθαι they <b>were to have</b> run.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.700, compare 5th c.BC: Euripides Tragicus “Hercules Furens” 463; χρόνῳ ἔμελλέ σ᾽ Ἕκτωρ.. ἀποφθίσειν 5th c.BC: Sophocles Tragicus “Ajax” 1027; ἔμελλον ἄρα παύσειν ποθ᾽ ὑμᾶς τοῦ κοάξ 5th-6th c.BC: Aristophanes Comicus “Ranae” 268; φεύγει; ἔμελλόν σ᾽ ἆρα κινήσειν ἐγώ [prev. author] “Nu.” 1301, compare “V.” 460, “Pl.” 103, “Ach.” 347: with ">Refs 8th c.BC+</a>]<i>present</i> <i>infinitive</i>, καὶ γὰρ ἐγώ ποτ᾽ ἔμελλον ἐν ἀνδράσιν ὄλβιος εἶναι I <b>had a chance</b> of being, <b>might have</b> been.., [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.138; μέλλεν ποτὲ οἶκος ὅδ᾽ ἀφνειὸς καὶ ἀμύμων ἔμμεναι, ὄφρ᾽ ἔτι κεῖνος ἀνὴρ ἐπιδήμιος ἦεν 1.232 ">Refs 8th c.BC+</a>]: with <i>aorist</i> <i>infinitive</i> [<a href="javascript:void(0)" title="compare(below 11), οὐδεὶς ἂν οὐδὲ μελλήσειε γενέσθαι ἀγαθός 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1105b11: with ">Refs 4th c.BC+</a>]<i>infinitive</i> understood, [τὰ μὲν] πάσχουσι, τὰ δὲ μέλλουσι [πάσχειν] [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 814 ">Refs 4th c.BC+</a>]; ἀλλ᾽ οὐχ οὑμὸς τοῦτο πέπονθεν βίος οὐ μὰ Δί᾽ οὐδέ γε μέλλει no, not <b>likely</b>! [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 551; οὐδὲν.. οὔτε ἐπάθετε οὔτε ἐμελλήσατε 5th c.BC: Thucydides Historicus 3.55; οὔτ᾽ ἐμὲ ἀπέφηνεν ἡ βουλὴ οὔτ᾽ ἐμέλλησεν 4th-3rd c.BC: Dinarchus Orator 1.49. ">Refs 5th c.BC+</a>] <br /><Level4><b>__I.d</b></Level4> in εἰ clauses, εἰ μέλλει πόλις εἶναι if it <b>is to</b> be a city, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 324e: with ">Refs 5th c.BC+</a>]<i>future</i> <i>infinitive</i>, εἰ ἐμέλλομεν.. ἀνοίσειν if we <b>were to</b> refer.., [<a href="javascript:void(0)" title=" [prev. author] “Phd.” 75b ">Refs</a>]: with <i>aorist</i> <i>infinitive</i>, εἰ μέλλομεν.. δηλῶσαι [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 713a, compare “Smp.” 184d, “Plt.” 268d, +others">Refs</a>]: so in <i>participle</i>, τὴν μέλλουσαν οἰκήσεσθαι πόλιν καλῶς [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1261a3, etc. ">Refs 4th c.BC+</a>] <br /><Level4><b>__I.e</b></Level4> in final clauses, ξυνεπιμέλεσθαι ᾗ μέλλει ἄριστα ἕξειν, = {ᾗ ἄριστα ἕξει}, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.39; εἴχομεν ἂν.. ἐπιστάτην λαβεῖν.. ὃς ἔμελλεν.. ποιήσειν 5th-6th c.BC: Plato Philosophus “Apologia” 20b, compare 2nd c.AD: Appianus Historicus “Συριακή” 46, etc.">Refs 5th c.BC+</a>] <br /><Level4><b>__I.f</b></Level4> in questions, the <i>infinitive</i> being understood, τί οὐ μέλλω (μέλλεις, etc.); why <b>shouldn't</b> I? why <b>is it</b> not <b>likely</b> that I should?, i. e. <b>yes, of course</b>, τὸν υἱὸν ἑόρακας αὐτο; Answ. τί δ᾽ οὐ μέλλω (i.e. ἑορακέναι); <b>of course</b> I have, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.1.6 ">Refs 5th c.BC+</a>]; τί δ᾽ οὐ μέλλει, εἴπερ γε δρᾷ αὐτ; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 605c ">Refs 5th c.BC+</a>]; πῶς γὰρ οὐ μέλλε; [<a href="javascript:void(0)" title=" [prev. author] “Phd.” 78b, etc.">Refs</a>]; ἀλλὰ τί μέλλε; what (else) <b>would you expect</b>? i. e. <b>yes, of course</b>, [<a href="javascript:void(0)" title=" [prev. author] “R.” 349d, “Hp.Mi.” 373d. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>to be about to</b>, in purely temporal sense, with <i>future</i> <i>infinitive</i>, Ἕκτορα δῖον ἔτετμεν ἀδελφεόν, εὖτ᾽ ἄρ᾽ ἔμελλε στρέψεσθ᾽ ἐκ χώρης [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.515 ">Refs 8th c.BC+</a>]; ὁ μέν μιν ἔμελλε γενείου.. ἁψάμενος λίσσεσθαι (perhaps <i>present</i> <i>infinitive</i>), ὁ δ᾽ αὐχένα μέσσον ἔλασσε [<a href="javascript:void(0)" title=" 10.454; ἄλεισον ἀναιρήσεσθαι ἔμελλε 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.9, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 23.544, 2.39, 6.52, 393 ">Refs 8th c.BC+</a>]; δειπνήσειν μέλλομεν, ἢ τ; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 464, compare “Eq.” 931 (Lyric poetry), 5th c.BC: Thucydides Historicus 2.8, etc.: with ">Refs 5th c.BC+</a>]<i>present</i> <i>infinitive</i>, τί μέλλεις δρᾶ; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 1379, “Th.” 215, compare “Ec.” 760, “Ach.” 493, “Av.” 498, +others; μέλλω μαίνεσθαι “Lyrica Alexandrina Adespota” 1.23 ">Refs 5th c.BC+</a>]: more rarely with <i>aorist</i> <i>infinitive</i>, παθεῖν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 625; κτανεῖν 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 967 (nisi to be read κτενεῖν)">Refs 5th c.BC+</a>]; ἀναλαβεῖν, λιπεῖν, θανεῖν, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 292, “Heracl.” 709, “Med.” 393 ">Refs 5th c.BC+</a>]; ἀπολέσαι, λαβεῖν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 366, “Ach.” 1159 (Lyric poetry); προσθεῖναι 5th c.BC: Thucydides Historicus 3.92; οὐδὲ ἐμέλλησαν οὐδὲ διενοήθησαν ἐνθέσθαι 4th c.BC: Demosthenes Orator 35.19: 2nd c.AD: Phrynichus Atticista 316 wrongly condemns this _construction_ ">Refs 5th c.BC+</a>] —The <i>infinitive</i> is sometimes omitted, τὸ μέλλειν ἀγαθά (i.e. πράσσειν or πράξειν) the <b>expectation</b> of good things, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 1182, compare “IA” 1118. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>to be always going to do</b> without ever doing: hence, <b>delay, put off</b>, frequently in Trag. (also in <i>middle</i> μέλλομαι, see infr. IV near the end): in this <i>signification</i> usually followed by <i>present</i> <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 678 (Lyric poetry), “OC” 1627, etc.">Refs 5th c.BC+</a>]; τοὺς ξυμμάχους.. οὐ μελλήσομεν τιμωρεῖν· οἱ δ᾽ οὐκέτι μέλλουσι κακῶς πάσχειν we <b>shall</b> not <b>delay</b> to succour our allies, for their sufferings <b>are</b> not <b>being delayed</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.86: frequently with μὴ οὐ, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 627, 5th c.BC: Sophocles Tragicus “Ajax” 540: with μή, τί μέλλομεν.. μὴ πράσσειν κακ; 5th c.BC: Euripides Tragicus “Medea” 1242 ">Refs 5th c.BC+</a>]: rarely followed by <i>aorist</i> <i>infinitive</i>, [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 299 (Lyric poetry), “Rh.” 673: ">Refs</a>]<i>infinitive</i> is frequently omitted, τί μέλλει; why <b>delayest thou</b>? [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 36, compare “Pers.” 407, “Ag.” 908, 1353, 5th c.BC: Sophocles Tragicus “Fragmenta” 917, 5th c.BC: Thucydides Historicus 8.78, etc.; μακρὰ μ. 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 219 (Lyric poetry); Ἄρης στυγεῖ μέλλοντας 5th c.BC: Euripides Tragicus “Heraclidae” 723; ἴωμεν καὶ μὴ μέλλωμεν ἔτι 5th-6th c.BC: Plato Philosophus “Leges” 712b ">Refs 5th c.BC+</a>]; μέλλον τι.. ἔπος a <b>hesitating</b> word, which one hesitates to speak, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 1002 ">Refs 5th c.BC+</a>]; μέλλων σφυγμός a <b>hesitating</b> pulse, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 8.653. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__IV</b></Level2> <i>participle</i> μέλλων is used quasi-adjectivally, ὁ μ. χρόνος the <b>future</b> time, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 10(11).7, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 839, 4th c.BC: Aristoteles Philosophus “Topica” 111b28: Grammars, ὁ μέλλων">Refs 5th c.BC+</a>] <b>the future tense</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Dionysius Thrax Grammaticus 638.23, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 69.28, etc.">Refs 2nd c.BC+</a>]; ἡ μ. αὐτοῦ δύναμις his <b>future</b> power, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 494c; μ. φυλάξασθαι χρέος 5th c.BC: Pindarus Lyricus “O.” 7.40 ">Refs 5th c.BC+</a>]; τὸν μ. βλαστόν (καρπόν codices) [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 4.15.1: especially in _neuter_, τὸ μέλλον, τὰ μέλλοντα">Refs 4th c.BC+</a>] <b>things to come, the future</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 2.56, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 102, 5th c.BC: Thucydides Historicus 1.138, 4.71, 5th-6th c.BC: Plato Philosophus “Theaetetus” 178e, etc.">Refs 5th c.BC+</a>]; opposed to to what is simply future (τὸ ἐσόμενον), [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Divinatione per Somnia” 463b29, compare “GC” 337b4 ">Refs 4th c.BC+</a>]; εἰς τὸ μέλλον (i.e. ἔτος) [<a href="javascript:void(0)" title=" NT.Luke.13.9, compare “PLond.” 3.1231.4 (2nd c.AD), 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Caesar” 14:—also in ">NT+1st c.AD+</a>]<i>middle</i>, τὰ ἰσχυρότατα ἐλπιζόμενα μέλλεται your strongest pleas <b>are</b> hopes <b>in futurity</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.111:">Refs 5th c.BC+</a>] — but <br /><Level2><b>__V</b></Level2> <i>passive</i> μέλλομαι, ὡς μὴ μέλλοιτο τὰ δέοντα that the necessary steps <b>might</b> not <b>be delayed</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.1.47 ">Refs 5th c.BC+</a>]; ἐν ὅσῳ ταῦτα μέλλεται while these <b>delays are going on</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 4.37: ">Refs 4th c.BC+</a>]<i>future</i> μελλήσομαι uncertain reading in [<a href="javascript:void(0)" title=" 6th c.AD: Procopius Caesariensis Historicus “de Bello Gothico” 2.30: ">Refs 6th c.AD+</a>]<i>perfect</i> <i>participle</i> μεμελλημένος, = {μέλλων, σφυγμός} [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 9.308. ">Refs 2nd c.AD+</a>]	
G3196	μέλος	melos	member	G:N-N	<b> μέλος</b>, εος, τό, <br /> <b>limb</b>, in early writers always in <i>plural</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.131, 5th c.BC: Pindarus Lyricus “N.” 1.47, etc. (κατὰ μέλος is corrupt for κατὰ μέρος in “hymnus ad Mercurium” 419)">Refs 8th c.BC+</a>]; μελέων ἔντοσθε within my <b>bodily frame</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 991 (Lyric poetry), compare “Eu.” 265 (Lyric poetry)">Refs 4th c.BC+</a>]; κατὰ μέλη (-εα) <b>limb by limb</b>, like{μελεϊστί}, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 1.49, 5th c.BC: Herodotus Historicus 1.119; τὰ τοῦ σώματος μέλη καὶ μέρη 5th-6th c.BC: Plato Philosophus “Leges” 795e ">Refs 5th c.BC+</a>]; μέλη ποιεῖν <b>dismember</b>, [<a href="javascript:void(0)" title=" LXX.2Mac.1.16 ">LXX</a>]: later in <i><i>singular</i></i>, [<a href="javascript:void(0)" title="“Anthologia Graeca” 9.141, 2nd c.AD: Galenus Medicus “de Usu Partium” 12.3, +others; ἡ κατὰ μέλος τομή 1st c.BC-1st c.AD: Strabo Geographus 2.1.30. ">Refs 1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, ἐσμὲν.. ἀλλήλων μέλη [<a href="javascript:void(0)" title=" NT.Rom.12.5, cf. NT.1Cor.6.15. ">NT</a>]<br /><Level3><b>__3</b></Level3> <b>features, form</b>, οὐκέτ᾽ ἐγὼ.. γονέων μ. ὄψομαι [<a href="javascript:void(0)" title=" “BMus.Inscription” 1077 (from Sudan). ">Refs</a>]<br /><Level1><b>__B</b></Level1> especially <b>musical member, phrase</b>: hence, <b>song, strain</b>, first in [<a href="javascript:void(0)" title=" “Hymni Homerici” 19.16 (_plural_)">Refs</a>], of the nightingale (the [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus word being μολπή),compare 6th c.BC: Theognis Elegiacus 761, etc.; μέλη βοῶν ἄναυλα 5th c.BC: Sophocles Tragicus “Fragmenta” 699 ">Refs 8th c.BC+</a>]; especially of <b>lyric poetry</b>, τὸ Ἀρχιλόχου μ. [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 9.1 ">Refs 5th c.BC+</a>]; ἐν μέλεϊ ποιέειν to write in <b>lyric strain</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.95, compare 2.135; ἐν μέλει ἤ τινι ἄλλῳ μέτρῳ 5th-6th c.BC: Plato Philosophus “Respublica” 607d, compare 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 11; Ἀδμήτου μ. 5th c.BC: Cratinus Comicus 236 ">Refs 5th c.BC+</a>]; μέλη, τά, <b>lyric poetry, choral songs</b>, opposed to Epic or Dramatic verse, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 379a, 607a, +others; [μ.] ἐκ τριῶν συγκείμενον, λόγου τε καὶ ἁρμονίας καὶ ῥυθμοῦ [prev. work] 398d. ">Refs 5th c.BC+</a>] <br /><Level4><b>__B.b</b></Level4> <b>lyric portion</b> of the Comic παράβασις, [<a href="javascript:void(0)" title=" 7th c.AD: Hephaestio Grammaticus “Poëm.” 8.2.">Refs 7th c.AD+</a>] <br /><Level3><b>__B.2</b></Level3> <b>music to which a song is set, tune</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Poetica” 1450a14 ">Refs 4th c.BC+</a>]; opposed to ῥυθμός, μέτρον, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 502c ">Refs 5th c.BC+</a>]; opposed to ῥυθμός, ῥῆμα, [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 656c ">Refs</a>]; Κρητικόν, Καρικόν, Ἰωνικὸν μ., [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 222, 5th-6th c.BC: Plato Comicus 69.12, 14: _metaphorically_, ἐν μέλει">Refs 5th c.BC+</a>] <b>properly, correctly</b>, ἐν μ. φθέγγεσθαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 227d ">Refs 5th c.BC+</a>]; παρὰ μέλος <b>incorrectly, inopportunely</b>, πὰρ μ. ἔρχομαι [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 7.69; παρὰ μ. φθέγξασθαι 5th-6th c.BC: Plato Philosophus “Philebus” 28b, “Lg.” 696d; παρὰ μέλος λαμπρύνεσθαι 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1123a22, compare “EE” 1233a39. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> <b>melody</b> of an instrument, φόρμιγξ δ᾽ αὖ φθέγγοιθ᾽ ἱερὸν μ. ἠδὲ καὶ αὐλός [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 761; αὐλῶν πάμφωνον μ. 5th c.BC: Pindarus Lyricus “P.” 12.19; πηκτίδων μέλη 5th c.BC: Sophocles Tragicus “Fragmenta” 241 ">Refs 6th c.BC+</a>]: generally, <b>tone</b>, μ. βοῆς [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 756. [In “hymnus ad Mercurium” 502 θεὸς δ᾽ ὑπὸ καλὸν ἄεισεν must be read for θεὸς δ᾽ ὑπὸ μέλος ἄεισεν, and Ἕλλησιν δ᾽ ᾄδων μέλεα καὶ ἐλέγους">Refs 5th c.BC+</a>] is corrupt in epigram cited in [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 10.7.6.] ">Refs 2nd c.AD+</a>]	
G3197	Μελχί	Melchi	Melki	N:N-M-P	 <b>Μελχεί</b> (Rec. -χί), indecl., ὁ (Heb. מֶלֶךְ), <BR /> <b>Melchi</b>: <ref='Luk.3.24, 28'>Luk.3:24, 28</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3198	Μελχισεδέκ	Melchisedek	Melchizedek	N:N-M-P	 <b>Μελχισεδέκ </b> indecl., ὁ (Heb. מַלְכִּי־צֶדֶק), <BR /> <b>Melchizedek</b>: <ref='Heb.5.6, 10; 6.20; 7.1, 10-11; 7.15, 17'>Heb.5:6, 10 6:20 7:1, 10-11 7:15, 17</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3199	μέλω	melō	to concern	G:V	<b> μέλω</b>, <br /> <i>middle</i> <b>μέλομαι</b>, used in both voices, either in <i>neuter</i> sense, <b>to be an object of care</b> or <b>thought</b>, or in <i>active</i> sense, <b>care for, take an interest in.</b> <br /><Level1><b>__A</b></Level1> <i>present</i> μέλω: <i>imperfect</i> ἔμελον, <i>Epic dialect</i> μέλον [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.6: ">Refs 8th c.BC+</a>]<i>future</i> μελήσω, <i>Epic dialect</i> <i>infinitive</i> μελησέμεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.51: ">Refs 8th c.BC+</a>]<i>aorist</i> ἐμέλησα: <i>perfect</i> μεμέληκ; also <i>Epic dialect</i> and Lyric poetry μέμηλα, <i>Doric dialect</i> <i>participle</i> μεμᾱλώς uncertain in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 1.89 (for _Epic dialect_ forms of _middle_ see.below 111.2): almost always _3rd.pers.?? ">Refs 5th c.BC+</a>]<i><i>singular</i></i> and <i>plural</i>, except in <i>present</i> (see. below):—<b>to be an object of care</b> or <b>thought</b>, sometimes with a personal subject (not in <i>Attic dialect</i> Prose): <br /><Level2><b>__A.I</b></Level2> πᾶσι δόλοισιν ἀνθρώποισι μέλω by all manner of wiles <b>am I in</b> men's <b>thoughts</b>, i. e. <b>am well known</b> to them, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.20; Ἀργὼ πᾶσι μέλουσα 12.70; μελήσεις ἄφθιτον ἀνθρώποις αἰὲν ἔχων ὄνομα 6th c.BC: Theognis Elegiacus 245; Εὐθυμίᾳ μέλων εἴην 5th c.BC: Pindarus Lyricus “Fragmenta.” 155; μέλει σφισὶ Καλλιόπα [prev. author] “O.” 10(11).14; ἵνα θανοῦσα νερτέροισιν μέλω 5th c.BC: Euripides Tragicus “Andromache” 850 (Lyric poetry); Ἔρως.. οὐρανίδαισι μέλων [prev. author] “Tr.” 842; μέλων πολλοῖσι “Anthologia Graeca” 5.121 (1st c.BC-1st c.AD: Diodorus Epigrammaticus); ἡ μέλουσα ἀγέλη 4th c.AD: Themistius Sophista “Orationes” 1.10a: ">Refs 8th c.BC+</a>]<i>perfect</i> <i>participle</i>, ἀρεταῖσι μεμαλότας <b>dear</b> to virtue, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 1.89 (uncertain)">Refs 5th c.BC+</a>]; μέλεγάρ οἱ [Ὀδυσσεύς] [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.6; τὸν ξεῖνον δὲ ἐῶμεν... Τηλεμάχῳ μελέμεν 18.420: but more frequently of things, μή τοι ταῦτα... μελόντων">Refs 8th c.BC+</a>] <b>let</b> not these things <b>weigh on thy soul</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.463, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.362; μηδέ τί οἱ θάνατος μελέτω φρεσί 8th c.BC: Ilias Homerus Epicus “Illiad” 24.152 ">Refs 8th c.BC+</a>]; σοὶ χρὴ τάδε πάντα μέλειν 'tis good these things <b>should be a care</b> to thee,[<a href="javascript:void(0)" title=" 5.490; πόλεμος δ᾽ ἄνδρεσσι μελήσει 6.492; μελήσουσιν δ᾽ ἐμοὶ ἵπποι 5.228; ᾧ τόσσα μέμηλε 2.25; οἷς ὕβρις μέμηλε κακή 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 238; τοῖσιν.. ἐνὶ φρεσὶν ἄλλα μεμήλει 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.151, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 2.614; ὅσα φημὶ μελησέμεν Ἀργείοισι 10.51; ἔλεγε.. κομιδῆς πέρι τὴν ὥρην αὐτῷ μελήσειν 5th c.BC: Herodotus Historicus 8.19; μέλει γὰρ ἀνδρὶ.. τἄξωθεν 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 200; σοὶ χρὴ μέλειν ἐπιστολάς [prev. author] “Pr.” 3; οὗτος.. δμωσὶν ἂν μέλοι πόνος 5th c.BC: Euripides Tragicus “Supplices” 939; ἃ τοῖσιν ἀστοῖς ἔμελεν 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 459; τοῖσδε μελήσει γάμος 5th c.BC: Euripides Tragicus “Electra” 1342 (_anapaest meter_); τοῦτο ἴσασιν ἐμοὶ μεμεληκός 5th-6th c.BC: Xenophon Historicus “Apologia Socratis” 20. ">Refs 8th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <i>impersonal</i> with <i>infinitive</i>, οὐκ ἔμελέν μοι ταῦτα μεταλλῆσαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.465; so in 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1250, 5th c.BC: Thucydides Historicus 1.141, etc.; also, μοι ἐμέλησεν ὥστε εἰδέναι 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.3.19 ">Refs 8th c.BC+</a>]: united with the personal construction, οὗτος μητρὶ κηδεύειν μέλει [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Rhesus” 983. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> less frequently with a <i>conjunction</i>, οὐ μέλειν οἱ ὅτι ἀποθνῄσκει [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.72 ">Refs 5th c.BC+</a>]; σοὶ μελέτω ὅκως.. [<a href="javascript:void(0)" title=" [prev. author] 1.9, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.8.13, etc.; ὡς δὲ καλῶς ἕξει.., ἐμοὶ μελήσει [prev. author] “Cyr.” 3.2.13 ">Refs 5th c.BC+</a>]; ἐμοὶ τοῦτο μέλει, μὴ.. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1121 (Lyric poetry)">Refs 5th c.BC+</a>]; οὐ τοσοῦτόν μοι μέλει εἰ.. [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 21.12. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.4</b></Level3> <i>3rd.pers.</i> <i><i>singular</i></i> is frequently used <i>impersonal</i> with the object in <i>genitive</i>, and <i>person</i> in <i>dative</i>, ᾧ μέλει μάχας to whom <b>there is care</b> for the battle, who <b>careth</b> for it, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 946 (Lyric poetry), compare “Ag.” 974; ἐμοὶ δ᾽ ἔλασσον Ζηνὸς ἢ μηδὲν μέλει [prev. author] “Pr.” 938; θεοῖσιν εἰ δίκης μέλει 5th c.BC: Sophocles Tragicus “Philoctetes” 1036; Ζηνὶ τῶν σῶν μέλει πόνων 5th c.BC: Euripides Tragicus “Heraclidae” 717; πάνυ μοι τυγχάνει μεμεληκὸς τοῦ ᾄσματος 5th-6th c.BC: Plato Philosophus “Protagoras” 339b; also μέλει μοι περί τινος 4th-5th c.BC: Aeschylus Tragicus “Choephori” 780, 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 502, 5th-6th c.BC: Plato Philosophus Alcaeus2.150d; μεμέληκέ μοι περὶ αὐτῶν [prev. author] “Cra.” 428b: less frequently with ὑπέρ, εἴπερ ὑπὲρ τοῦ κοινῇ βελτίστου δεῖ μέλειν ὑμῖν 4th c.BC: Demosthenes Orator 21.37. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.5</b></Level3> <i>absolutely</i>, μηδέ σοι μελησάτω [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 334 ">Refs 4th c.BC+</a>]; οἶμαι θεοῖς τοῖς κάτω μέλειν, οἳ (nisi to be read οἷς) ἠδίκηνται [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 1.31. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.6</b></Level3> frequently with a <i>negative</i>, οὐδέν μοι μέλει I <b>care</b> not, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 655; μή νυν μελέτω σοι μηδέν [prev. author] “Pl.” 208; τῷ δ᾽ οὐδὲν μ. 2nd c.AD: Alexander Rhetor 178.2 ">Refs 5th c.BC+</a>]; so τί δέ σοι μέλε; [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Diphilus Comicus 73.10. ">Refs 4th c.BC+</a>]<br /><Level2><b>__A.II</b></Level2> μέλον ἔστι <i>periphrastic</i> for μέλει, as τοῖσδ᾽ ἔσται μ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 653, compare 1433. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>neuter</i> <i>participle</i> used <i>absolutely</i>, οὐδὲν ἄρ᾽ ἐμοῦ μέλον for <b>they took</b> no <b>thought</b> of me, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 1288 ">Refs 5th c.BC+</a>]; δῆλον ὅτι οἶσθα, μέλον γέ σοι <b>since you care about it</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 24d; οὐδὲν αὐτῷ μ. τοῦ τοιούτου [prev. author] “Phdr.” 235a; μ. αὐτοῖς ἰσχυρῶς ὅπῃ τὸ μέλλον ἀποβήσοιτο 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.2.24; οὔτε σκοπούμεναι οὔτε μ. αὐταῖς ἄλλο ἢ χαρίζεσθαι 5th-6th c.BC: Plato Philosophus “Gorgias” 501b. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.III</b></Level2> <i>middle</i> is used by Poets and in [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus like ">Refs 5th c.BC+</a>]<i>active</i>, μελόμεθα, -ησόμεθα, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιστολαί” 27 ">Refs 5th c.BC+</a>]; <b>to be an object of care</b>, Ἄρτεμιν ᾇ μελόμεσθα [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 60 ">Refs 5th c.BC+</a>]: mostly in <i>3rd.pers.</i> <i><i>singular</i></i>, ἐμοὶ δέ κε ταῦτα μελήσεται [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.523 ">Refs 8th c.BC+</a>]; μή τί τοι ἡγεμόνος γε ποθὴ μελέσθω <b>let</b> it not <b>weigh on</b> thy <b>mind</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.505 ">Refs 8th c.BC+</a>]; τἀντεῦθεν.. αὐτῷ μελέσθω Λοξίᾳ [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 61; τἀνθάδ᾽ ἂν μέλοιτ᾽ ἐμοί 5th c.BC: Sophocles Tragicus “Electra” 1436; γάμους.. σοὶ χρὴ μέλεσθαι 5th c.BC: Euripides Tragicus “Phoenissae” 759, etc.; ἰαχὰν μελομέναν νεκροῖς [prev. work] 1302 ">Refs 5th c.BC+</a>]: rarely <i>impersonal</i>, σοὶ.. μελέσθω φρουρῆσαι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 74; μέλεταί τινί τινος 3rd c.BC: Theocritus Poeta Bucolicus 1.53, Oracle texts cited in 2nd c.AD: Lucianus Sophista “Alex.” 24. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <i>Epic dialect</i> <i>perfect</i> and <i>pluperfect</i> <i>passive</i> <b>μέμβλεται</b>, <b>μέμβλετο</b> (from μέ-μλ-εται, μέ-μλ-ετο), with <i>present</i> and <i>imperfect</i> sense, ἦ νύ τοι οὐκέτι πάγχυ μετὰ φρεσὶ μέμβλετ᾽ Ἀχιλλεύς (for μέλει); [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.343 ">Refs 8th c.BC+</a>]; μέμβλετο γάρ οἱ τεῖχος (for ἔμελε)[<a href="javascript:void(0)" title=" 21.516; φόνος δέ οἱ οὐκ ἐνὶ θυμῷ μέμβλετο 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.12; ᾗσιν ἀοιδὴ μέμβλεται ἐν στήθεσσιν 8th-7th c.BC: Hesiodus Epicus “Theogonia” 61: hence later _Epic dialect_ formed a ">Refs 8th c.BC+</a>]<i>present</i> μέμβλομαι, <i>2nd pers.</i> <i>plural</i> μέμβλεσθε [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 2.217 ">Refs 3rd c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> μέμβλονται, in <i>active</i> sense [<a href="javascript:void(0)" title="compare (5th c.BC: Bacchylides Lyricus 11 below), μ. πόνοισι 2nd-3rd c.AD: Oppianus Anazarbensis Epicus “Halieutica - Poetae Bucolici et Didactici” 4.77: the regular ">Refs 5th c.BC+</a>]<i>perfect</i> and <i>pluperfect</i> (with <i>present</i> and <i>imperfect</i> sense) also occur in later Poets, μεμέληται [<a href="javascript:void(0)" title=" 3rd c.AD: Oppianus Apamensis Epicus “Cynegetica” 1.436; Φοίβῳ μεμελήμεθα “Anthologia Graeca” 10.17 (1st c.AD: Antiphilus Epigrammaticus); μεμέληνται Callias Epigrammaticus “anonymous fragment” 119, 3rd c.AD: Oppianus Apamensis Epicus “Cynegetica” 1.349: 2 and 3 ">Refs 1st c.AD+</a>]<i>pluperfect</i> μεμέλησο, -το, [<a href="javascript:void(0)" title="“Anthologia Graeca” 5.219 (6th c.AD: Agathias Historicus et Epigrammaticus), 3rd c.BC: Theocritus Poeta Bucolicus 17.46 ">Refs 3rd c.BC+</a>]; <i>participle</i> μεμελημένος, α, ον, <b>cared for</b>, πολλοῖς μεμελημέναι ἡρωῖναι [<a href="javascript:void(0)" title=" [prev. author] 26.36, compare “Anthologia Graeca” 7.199 (3rd c.BC: Tymnes Epigrammaticus): ">Refs 3rd c.BC+</a>]<i>aorist</i> <i>participle</i> <i>passive</i> μεληθέν[<a href="javascript:void(0)" title=" [prev. work] 5.200 ">Refs</a>]; compare βέβλεσθαι. <br /><Level1><b>__B</b></Level1> with an object, <b>care for, take an interest in</b> a thing, with <i>genitive</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus only in ">Refs 8th c.BC+</a>]<i>perfect</i> <i>participle</i>, μέγα πλούτοιο μεμηλώς <b>busied with, attending to</b>.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.708; μέγα πτολέμοιο μεμηλώς 13.297 ">Refs 8th c.BC+</a>]: later in <i>present</i>, οὐκ ἔφα τις θεοὺς βροτῶν ἀξιοῦσθαι μέλειν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 370 (Lyric poetry); μέλειν μὲν ἡμῶν 5th c.BC: Sophocles Tragicus “Ajax” 689; δεινόν σε.. τικτούσης μέλειν [prev. author] “El.” 342 ">Refs 5th c.BC+</a>]: later with <i>dative</i>, <b>care for</b>, μέλω κύρτοις [<a href="javascript:void(0)" title=" “Anthologia Graeca” 10.10 (1st c.BC: Archias Jun.); θεοῖς μέλοντες 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Sulla” 7 ">Refs 1st c.BC+</a>]: <i>absolutely</i>, <b>to be anxious</b>, μέλει.. κέαρ [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 288, compare “Pers.” 1049 (both Lyric poetry); μελούσῃ καρδίᾳ 5th c.BC: Euripides Tragicus “Rhesus” 770. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> rarely with <i>accusative</i>, πεντήκοντα βοῶν ἀντάξια ταῦτα μέμηλας <b>thou hastinvented,</b> [<a href="javascript:void(0)" title=" hymnus ad Mercurium 437 ">Refs</a>] (perhaps μέμηδας). <br /><Level3><b>__B.3</b></Level3> with _infinitive_, θεοὶ τῶν ἀδίκων μέλουσι (μέλλουσι codices _optative_) [<a href="javascript:void(0)" title="καὶ τῶν ὁσίων ἐπᾴειν 5th c.BC: Euripides Tragicus “Hercules Furens” 773 (assuming variant).">Refs 5th c.BC+</a>] <br /><Level2><b>__B.II</b></Level2> _middle_ μέλομαι, <b>care for, take care of</b>, with <i>genitive</i>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 177 (Lyric poetry), 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1466, 5th c.BC: Euripides Tragicus “Hippolytus” 109, “Heracl.” 354 (Lyric poetry), 3rd c.BC: Apollonius Rhodius Epicus 1.967 ">Refs 5th c.BC+</a>]; τὰ λοιπά μου μέλου (where τὰ λ. is adverbial) [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1138; μεμελημένοι ἀέθλων 2nd-3rd c.AD: Oppianus Anazarbensis Epicus “Halieutica - Poetae Bucolici et Didactici” 4.101: with _dative_, ἐτητυμίῃ μεμελημένος 3rd c.BC: Callimachus Epicus “Aetia” 3.1.76; ἱππασίῃ μεμελημένον ἦτορ 4th c.AD(?): Quintus Smyrnaeus Epicus 4.500: with _accusative_, μέλομαι ῥόδον (probable reading for μέλπομαι) “Anacreontea” 53.2: with Preps., μέλεσθαι ἀμφί τι or τινος, 3rd c.BC: Apollonius Rhodius Epicus 2.376, 4.491; ἀμφ᾽ αἰγῶν μεμελημένοι “Anthologia Graeca” 6.221 (1st c.AD: Leonidas Alexandrinus Epigrammaticus); ἐμέλοντο περὶ σφίσιν 3rd c.BC: Apollonius Rhodius Epicus 3.1172 ">Refs 5th c.BC+</a>]: with <i>infinitive</i>, μέλομαι.. ἀείδειν [<a href="javascript:void(0)" title=" 6th c.BC: Anacreon Lyricus 65; μελέσθω λαὸς ἐκπονεῖν ἄκη 4th-5th c.BC: Aeschylus Tragicus “Supplices” 367, compare 5th c.BC: Euripides Tragicus “Heraclidae” 96 (Lyric poetry)">Refs 6th c.BC+</a>]: <i>aorist</i> in same sense, with <i>genitive</i>, τάφου μεληθείς [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1184. ">Refs 5th c.BC+</a>]	
G3200	μεμβράνα	membrana	parchment	G:N-F	<b> μεμβράνα</b>, ἡ, <br /> = Latin <i>membrāna</i>, <b>parchment</b>, [<a href="javascript:void(0)" title=" NT.2Tim.4.13, 2nd c.AD(?): Charax Historicus 14, “POxy.” 2156.9 (4th-5th c.AD)">NT+2nd c.AD+</a>]:—also <b>μέμβρανον</b>, τό, [<a href="javascript:void(0)" title=" 6th c.AD: Lydus, Joannes Laurentius Historicus “de Mensibus” 1.28 ">Refs 6th c.AD+</a>]: hence <i>adjective</i> <b>μεμβράϊνος</b>, [<a href="javascript:void(0)" title=" “PMasp.” 144.6 (6th c.AD)">Refs 6th c.AD+</a>], and <i>substantive</i> <b>μεμβραϊνάριος</b>, probably in [<a href="javascript:void(0)" title=" “Stud.Pal.” 20.194 (6th c.AD). ">Refs 6th c.AD+</a>]	
G3201	μέμφομαι	memphomai	to blame	G:V	<b> μέμφομαι</b>, <br /> [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 797, etc.">Refs 6th c.BC+</a>]: <i>imperfect</i> ἐμέμφετο [<a href="javascript:void(0)" title=" Batrachomyomachia 70 ">Refs</a>]: <i>future</i> μέμψομαι [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 186, etc.">Refs 8th c.BC+</a>]: <i>aorist</i> ἐμέμφθην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.77, 3.13, 5th c.BC: Pindarus Lyricus “N.” 11.30 (κατα-), 5th c.BC: Euripides Tragicus “Hippolytus” 1402, +others, 5th c.BC: Thucydides Historicus 4.85 (in _passive_ sense, 1st c.AD: Philo Judaeus 1.301, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 67.22): but in _Attic dialect_ and Trag. commonly ἐμεμψάμην, as 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1073 (_anapaest meter_), 5th-6th c.BC: Andocides Orator 4.3, 5th c.BC: Thucydides Historicus 1.143, also in 6th c.BC: Mimnermus Lyricus 14.5, 5th c.BC: Herodotus Historicus 2.24 ">Refs 6th c.BC+</a>]: <i>present</i> in <i>passive</i> sense, [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 6.47, 2nd c.AD: Aspasius Philosophus “in Ethica Nicomachea commentaria - pars” 133.14: ">Refs 2nd c.AD+</a>]<i>future</i> μεμφθήσομαι Ps.-[<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus in Meineke “Fragm.Comedy texts Gr.” iv p.337 ">Refs 4th c.BC+</a>]:—<b>blame, censure</b>, first in [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus (though ἐπιμέμφομαι occurs in 8th c.BC: Homerus Epicus): ">Refs 8th c.BC+</a>]<br /><Level3><b>__1</b></Level3> with <i>accusative</i> <i>person</i>, μέμψονται δ᾽ ἄρα τούς [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 186, compare 6th c.BC: Theognis Elegiacus 797, 5th c.BC: Pindarus Lyricus “N.” 7.64, 5th c.BC: Sophocles Tragicus “Electra” 384, etc.; μ. τύχην 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1073 (_anapaest meter_); μ. τὸν θέντα τὸν νόμον 5th-6th c.BC: Andocides Orator 4.3 ">Refs 8th c.BC+</a>]; κατὰ τὸ μαντήϊον οὐκ ὀρθῶς ὁ Κροῖσος μέμφεται (i.e. τὸν Λοξίαν) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.91; μ. τινὰ πρὸς τοὺς φίλους 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 11.23; μ. τινὰ εἴς τι [prev. author] “An.” 2.6.30. ">Refs 5th c.BC+</a>] <br /><Level4><b>__1.b</b></Level4> c.<i>accusative</i> <i>of things</i>, οἶνε, τὰ μέν σ᾽ αἰνῶ, τὰ δὲ μέμφομαι [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 873 ">Refs 6th c.BC+</a>]; μ. τὴν γνώμην, τὰ δῶρα, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.207, 3.13; μ. τὴν φιλοσοφίαν 5th-6th c.BC: Plato Philosophus “Euthydemus” 305b; ἄλλο οὐδὲν μ. 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.6.39; μεμφθεὶς κατὰ τὸ πλῆθος τὸ ἑωυτοῦ στράτευμα 5th c.BC: Herodotus Historicus 1.77; ταῦτα.. προτ᾽ ἐμὸν θυμὸν ἐμεμψάμαν 3rd c.BC: Theocritus Poeta Bucolicus 30.24. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>dative</i> <i>person</i> et <i>accusative</i> <i>of things</i>, <b>impute as blameworthy, cast in one's teeth</b>, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 14.7 (probably), 5th c.BC: Herodotus Historicus 3.4, 4.180, 5th-6th c.BC: Aristophanes Comicus “Nubes” 525, “Av.” 137, 5th c.BC: Thucydides Historicus 1.143, etc.: also with _accusative_ _cognate_, τῷ Λοξίᾳ μέμψιν μ. 5th-6th c.BC: Aristophanes Comicus “Plutus” 10, etc.">Refs 7th c.BC+</a>]; μ. τινὶ ὅτι.. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.6, compare 6.92 ">Refs 5th c.BC+</a>]; οὕνεκα.. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 31 ">Refs 5th c.BC+</a>]; εἰ.. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.85: with _dative_ _person_ et _genitive_ _of things_, οὔποτ᾽ ἀνδρὶ τῷδε κηρυκευμάτων μέμψει 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 652:">Refs 5th c.BC+</a>] with <i>genitive</i> <i>person</i> et <i>accusative</i> _of things_, ὃ μάλιστα μέμφονται ἡμῶν which is the chief <b>complaint they make</b> against us, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.84. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> with <i>dative</i> <i>person</i> only, <b>to be dissatisfied with, find fault with</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 560, “Pr.” 63, 5th c.BC: Sophocles Tragicus “Trachiniae” 470, 5th c.BC: Euripides Tragicus “Orestes” 285, “IA” 899 (troch.), 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.5.20, NT.Heb.8.8 ">NT+5th c.BC+</a>]: with <i>participle</i> added, μ. ἡμῖν λογισαμένοις [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Charid.” 20; ὡς κακῶς βουλευομένοις 5th-6th c.BC: Plato Philosophus “Phaedrus” 234b, compare “Cri.” 50d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> with <i>genitive</i> <i>of things</i> only, <b>complain of</b>, οὐ μάχης.. μέμψει [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 199.3; εἴ τι μέμφῃ τῆς ἐμῆς ἀπουσίας 5th c.BC: Euripides Tragicus “Hecuba” 962 ">Refs 5th c.BC+</a>]; τιμῆς ἐμέμφθη of her [neglected] honour [<a href="javascript:void(0)" title="compare (εὐχωλῆς ἐπιμέμφεται 8th c.BC: Ilias Homerus Epicus “Illiad” 1.93), 5th c.BC: Euripides Tragicus “Hippolytus” 1402; μ. τῶν γεγενημένων 5th c.BC: Thucydides Historicus 8.109. ">Refs 8th c.BC+</a>]<br /><Level3><b>__5</b></Level3> with <i>infinitive</i> with μή, μ. μὴ πολλάκις βουλεύεσθαι <b>object</b> that one ought not.., [<a href="javascript:void(0)" title=" [prev. author] 3.42. ">Refs</a>]<br /><Level3><b>__6</b></Level3> <i>absolutely</i>, <b>find fault, complain</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 137 (Lyric poetry); ὅτι 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1162b18. in Law, οἱ μεμφόμενοι">Refs 4th c.BC+</a>] the <b>plaintiffs</b>, [<a href="javascript:void(0)" title=" “GDI” 4998 (from Gortyn). ">Refs</a>]	
G3202	μεμψίμοιρος	mempsimoiros	malcontent	G:A	<b> μεμψῐ-μοιρος</b>, ον, <br /> <b>faultfinding, criticizing, querulous</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 12.8, 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 17.2, 1st c.BC: Philodemus Philosophus “περὶ παρρησίας” p.42 O., NT.Jude.16, 2nd c.AD: Lucianus Sophista “Tim.” 13, etc.; τὸ μ. 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.50b ">NT+5th c.BC+</a>]: <i>comparative</i>, γυνὴ ἀνδρὸς -ότερον [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 608b10. ">Refs 4th c.BC+</a>]	
G3303	μέν	men	on the other hand	G:Part	<b> μέν</b>, <br /> Particle, used partly to express certainty on the part of the speaker or writer; partly, and more commonly, to point out that the word or clause with which it stands is correlative to another word or clause that is to follow, the latter word or clause being introduced by δέ. <br /><Level1><b>__A</b></Level1> <br /><Level2><b>__A.I</b></Level2> μέν used absolutely to express certainty, not followed by correlative δέ, <b>indeed, of a truth</b>, synonymous with μήν, as appears from the <i>Epic dialect</i> and <i>Ionic dialect</i> form ἦ μέν in protestations and oaths (where <i>Attic dialect</i> used ἦ μήν), καί μοι ὄμοσσον, ἦ μ. μοι πρόφρων ἔπεσιν καὶ χερσὶν ἀρήξειν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.77, compare 14.275; ἦ μέν τοι τάδε πάντα τελείεται 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.160, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 24.416; τοῦτον ἐξορκοῖ, ἦ μέν οἱ διηκονήσειν 5th c.BC: Herodotus Historicus 4.154, compare 5.93, etc.: with _negative_, οὐ μὲν γάρ τι κακὸν βασιλευέμεν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.392, etc.; ὤμοσα, μὴ μὲν.. ἀναφῆναι 4.254, compare 5th c.BC: Herodotus Historicus 2.118, 179; ἔξαρνος ἦν, μὴ μὲν ἀποκτεῖναι [prev. author] 3.67, compare 99: without _negative_, ἀνδρὸς μὲν τόδε σῆμα πάλαι κατατεθνηῶτος 8th c.BC: Ilias Homerus Epicus “Illiad” 7.89 ">Refs 8th c.BC+</a>]: also in Trag., ἀκτὴ μὲν ἥδε τῆς περιρρύτου χθονός [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1, compare 159 (_anapaest meter_), “OC” 44, 5th c.BC: Euripides Tragicus “Medea” 676, 1129, etc.; καὶ μέν 8th c.BC: Ilias Homerus Epicus “Illiad” 1.269, 9.632, etc.; οὐδὲ μὲν οὐδὲ.. 2.703, 12.212 ">Refs 8th c.BC+</a>]; γε μέν, compare γε [<a href="javascript:void(0)" title=" 1.5. ">Refs</a>]<br /><Level3><b>__A.I.2</b></Level3> an answering clause with δέ is sometimes implied, τὴν μὲν ἐγὼ σπουδῇ δάμνημ᾽ ἐπέεσσι her can I hardly subdue, [<b>but</b> all others easily], [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.893 ">Refs 8th c.BC+</a>]; ὡς μὲν λέγουσι as <b>indeed</b> they say, [<b>but</b> as I believe not], [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 8 ">Refs 5th c.BC+</a>]; καὶ πρῶτον μὲν ἦν αὐτῷ πόλεμος (with no ἔπειτα δέ to follow), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.9.14 ">Refs 5th c.BC+</a>]; so νῦν μέν σ᾽ ἀφήσω I will let you go <b>this time</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 5.81 ">Refs 3rd c.BC+</a>]: to give force to assertions made by a person respecting himself, wherein opposition to other persons is implied, ὡς μὲν ἐμῷ θυμῷ δοκεῖ [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.154 ">Refs 8th c.BC+</a>]; δοκεῖν μέν μοι ἥξει τήμερον [τὸ πλοῖον] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Crito” 43d ">Refs 5th c.BC+</a>]: hence with the <i>person</i> <i>pronoun</i>, ἐγὼ μέν νυν θεοῖσι ἔχω χάριν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.71 ">Refs 5th c.BC+</a>]; ἐγὼ μὲν οὐδέν (i.e. θέλω) [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 498; ἐμοῦ μὲν οὐχ ἑκόντος [prev. author] “Aj.” 455; ἐγὼ μὲν οὐκ οἶδα 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.12, compare 4.2.45, etc.">Refs 5th c.BC+</a>]: with the <i>demonstrative</i> <i>pronoun</i>, τούτου μὲν τοῦ ἀνθρώπου ἐγὼ σοφώτερός εἰμι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 21d: generally, to emphasize the preceding word, πολλὴ μὲν ἡ μεταβολή μοι γέγονεν">Refs 5th c.BC+</a>] great <b>indeed</b> has been the change, [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 1.1, compare 4th-5th c.BC: Simonides Lyricus 5.1, etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__A.I.3</b></Level3> μέν is used alone in questions, when the answer is assumed, <b>I take it</b>, θέμις μὲν ἡμᾶς χρησμὸν εἰδέναι θεο; [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 676, compare “Ion” 520 (troch.), “Hipp.” 316, 5th c.BC: Sophocles Tragicus “Antigone” 634, 5th-6th c.BC: Aristophanes Comicus “Aves” 1214 ">Refs 5th c.BC+</a>]; Ἕλλην μέν ἐστι καὶ Ἑλληνίζε; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Meno” 82b. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.II</b></Level2> μέν followed by δέ in the correlative clause or clauses, <b>on the one hand, on the other hand</b>; commonly in Classical Gr., less frequently in later Gr. (rare in NT<br /><Level3><b>__A.II.1</b></Level3> μέν.., δέ.. (or when the correlative clause is <i>negative</i>, μέν.., οὐδέ.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.318, 536)">Refs 8th c.BC+</a>], to mark opposition, [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, etc.">Refs 8th c.BC+</a>]—The opposed clauses commonly stand together, but are frequently separated by clauses, parenthetic or explanatory; e.g. μέν in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.494 is answered by δέ in 511, 527f ">Refs 8th c.BC+</a>]; in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.9.2, πρῶτον μέν is answered by ἐπεὶ δέ">Refs 5th c.BC+</a>] in &lt;[<a href="javascript:void(0)" title="*&gt; 6; in [prev. author] “Mem.” 1.1.2, πρῶτον μέν is answered by θαυμαστὸν δέ in 1.2.1. ">Refs</a>]<br /><Level3><b>__A.II.2</b></Level3> to connect a series of clauses containing different matter, though with no opposition, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.18s q., 306f (five δέ-clauses), 433f (eight δέ-clauses),compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.3.14, 7.10s q.: frequently when the members of a group or class are distinctly specified, παῖδες δύο, πρεσβύτερος μὲν Ἀρταξέρξης, νεώτερος δὲ Κῦρος [prev. work] 1.1.1; τάφρος.., τὸ μὲν εὖρος ὀργυιαὶ πέντε, τὸ δὲ βάθος ὀργυιαὶ τρεῖς [prev. work] 1.7.14; πρῶτος μέν.., δεύτερος δέ.., τρίτος δέ.. [prev. work] 5.6.9 ">Refs 8th c.BC+</a>]; τότε μέν.., τότε δέ.., at <b>one</b> time.., at <b>another</b>.., [<a href="javascript:void(0)" title="[prev. work] 6.1.9, etc.: especially with the _Article_ used as a _pronoun_, ">Refs</a>] ὁ μέν.., ὁ δέ..; τὸ μέν.., τὸ δέ.., etc. <br /><Level3><b>__A.II.3</b></Level3> the principal word is frequently repeated, οἳ περὶ μὲν βουλὴν Δαναῶν, περὶ δ᾽ ἐστὲ μάχεσθαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.258, compare 288, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.70; ἔνι μὲν φιλότης, ἐν δ᾽ ἵμερος, ἐν δ᾽ ὀαριστύς 8th c.BC: Ilias Homerus Epicus “Illiad” 14.216; Ξέρξης μὲν ἄγαγεν.., Ξέρξης δ᾽ ἀπώλεσεν 4th-5th c.BC: Aeschylus Tragicus “Persae” 550, compare 560, 694, 700 (all Lyric poetry)">Refs 8th c.BC+</a>]; χαλεπαίνει μὲν πρῳρεύς, χαλεπαίνει δὲ κυβερνήτης [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.8.20. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.4</b></Level3> one of the correlative clauses is sometimes independent, while the other takes the <i>participle</i> or some other dependent form, ἐβλασφήμει κατ᾽ ἐμοῦ.., μάρτυρα μὲν.. οὐδένα παρασχόμενος.., παρεκελεύετο δέ.. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 57.11; οἱ ἀμφὶ βασιλέα, πεζοὶ μὲν οὐκέτι, τῶν δὲ ἱππέων ὁ λόφος ἐνεπλήσθη 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.10.12, compare 2.1.7, 5.6.29; ὧν ἐπιμεμφομένα σ᾽ ἁδεῖα μὲν ἀντία δ᾽ οἴσω 5th c.BC: Sophocles Tragicus “Trachiniae” 123, compare “OC” 522 (bothlyr.); χωρὶς μὲν τοῦ ἐστερῆσθαι.., ἔτι δὲ καὶ.. δόξω ἀμελῆσαι 5th-6th c.BC: Plato Philosophus “Crito” 44 ">Refs 5th c.BC+</a>] b. <br /><Level3><b>__A.II.5</b></Level3> μέν and δέ frequently oppose two clauses, whereof one is subordinate to the other in meaning or emphasis, [<a href="javascript:void(0)" title="ἀλλ᾽ ἐκεῖνο θαυμάζω, εἰ Λακεδαιμονίοις μέν ποτε.. ἀντήρατε,.. νυνὶ δὲ ὀκνεῖτ᾽ ἐξιέναι (for εἰ.. ἀντάραντες νυνὶ ὀκνεῖτε) 4th c.BC: Demosthenes Orator 2.24, compare 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 116, 5th c.BC: Lysias Orator 34.11, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.7.11, etc.">Refs 5th c.BC+</a>]: so in an anacoluthon, [<a href="javascript:void(0)" title="τρία μὲν ὄντα.. ναυτικά.., τούτων δ᾽ εἰ περιόψεσθε τὰ δύο, κτλ., 5th c.BC: Thucydides Historicus 1.36. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.II.6</b></Level3> μέν is not always answered by δέ, but frequently by other equivalent Particles, as ἀλλά, <a href="javascript:void(0)" title="8th c.BC: Ilias Homerus Epicus “Illiad” 1.22f, 2.703f, 5th c.BC: Pindarus Lyricus “O.” 9.1, 4th-5th c.BC: Aeschylus Tragicus “Persae” 176, 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.7.17:—by μέντοι, 5th c.BC: Herodotus Historicus 1.36, 5th c.BC: Sophocles Tragicus “Philoctetes” 350, 4th c.BC: Demosthenes Orator 21.189, etc.:—by ἀτάρ, 8th c.BC: Ilias Homerus Epicus “Illiad” 6.84, 124, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 342, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1051s q., 5th-6th c.BC: Plato Philosophus “Theaetetus” 172c, etc. (so μέν.., αὐτάρ">Refs 8th c.BC+</a>] in <i>Epic dialect</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.50, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.513, etc.):— by αὖ, 8th c.BC: Ilias Homerus Epicus “Illiad” 11.108, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.210:—by αὖθις, 5th c.BC: Sophocles Tragicus “Antigone” 165:—by αὖτε, 8th c.BC: Ilias Homerus Epicus “Illiad” 1.234, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.5:—by temporal Particles, πρῶτα μέν.., εἶτα.. 5th c.BC: Sophocles Tragicus “Electra” 261 ">Refs 8th c.BC+</a>]; πρῶτον μέν.., μετὰ τοῦτο.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.1.5 - 7 ">Refs 5th c.BC+</a>]; μάλιστα μὲν δὴ.., ἔπειτα μέντοι.. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 350, compare “OT” 647:">Refs 5th c.BC+</a>] —rarely by μήν with <i>negative</i>, οὐδὲν μὴν κωλύει [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 268e; οὐ μὴν αὐταί γε [prev. author] “Phlb.” 12d. ">Refs 5th c.BC+</a>] <br /><Level4><b>__A.II.6.b</b></Level4> when the opposition is emphatic, δέ is sometimes strengthened, as ὅμως δέ.. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 785, “Ph.” 473, 1074, etc. (so ἀλλ᾽ ὅμως “El.” 450)">Refs 5th c.BC+</a>]; δ᾽ αὖ.. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.415, 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.10.5 ">Refs 8th c.BC+</a>]; δ᾽ ἔμπης.. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.561 - 2. ">Refs 8th c.BC+</a>] <br /><Level4><b>__A.II.6.c</b></Level4> μέν is sometimes answered by a <i>copulative</i> Particle, κάρτιστοι μὲν ἔσαν καὶ καρτίστοις ἐμάχοντο[<a href="javascript:void(0)" title=" [prev. work] 267, compare 459, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.475, 5th c.BC: Sophocles Tragicus “Ajax” 1, “Tr.” 689, 5th c.BC: Euripides Tragicus “Medea” 125 (_anapaest meter_)">Refs 8th c.BC+</a>], etc.: rarely in Prose, τρία μὲν ἔτη ἀντεῖχον.., καὶ οὐ πρότερον ἐνέδοσαν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.65 (uncertain). ">Refs 5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> μέν before other Particles: <br /><Level2><b>__B.I</b></Level2> where each Particle retains its force, <br /><Level3><b>__B.I.1</b></Level3> μὲν ἄρα, in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus μέν ῥα, 8th c.BC: Ilias Homerus Epicus “Illiad” 2.1, 6.312, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.127, 5th-6th c.BC: Plato Philosophus “Phaedrus” 258d, “R.” 467d, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.I.2</b></Level3> μὲν γάρ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 62, 5th c.BC: Thucydides Historicus 1.142, etc.:— in 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] there is frequently no second clause, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.173, 392, compare 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1062, etc.; μὲν γὰρ δή 8th c.BC: Ilias Homerus Epicus “Illiad” 11.825; μὲν γάρ τε 17.727. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.I.3</b></Level3> μέν γε, when a general statement is explained in detail, Κορινθίοις μέν γε ἔνσπονδοί ἐστε [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.40, compare 70, 6.86, 5th c.BC: Herodotus Historicus 6.46, 5th c.BC: Antipho Orator 5.14, 5th c.BC: Lysias Orator 13.27, 4th c.BC: Isaeus Orator 4.8, 5th-6th c.BC: Aristophanes Comicus “Nubes” 1382, “V.” 564, 5th c.BC: Euripides Tragicus “Fragmenta” 909.4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.I.4</b></Level3> μὲν δή [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.514, 5th c.BC: Herodotus Historicus 1.32, etc.">Refs 8th c.BC+</a>]: frequently used to express positive certainty, ἀλλ᾽ οἶσθα μὲν δή [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 627, compare “OT” 294; τὰ μὲν δὴ τόξ᾽ ἔχεις [prev. author] “Ph.” 1308 ">Refs 5th c.BC+</a>]; especially as a conclusion, τοῦτο μὲν δὴ.. ὁμολογεῖται [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 470b, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.1.6, etc.">Refs 5th c.BC+</a>]: in closing a statement, τοιαῦτα μὲν δὴ ταῦτα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 500, etc.: used in answers to convey full assent, ἦ μὲν δή (compare supr. A) 8th c.BC: Ilias Homerus Epicus “Illiad” 9.348, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.33; καὶ μὲν δή.. γε 5th-6th c.BC: Plato Philosophus “Respublica” 409b ">Refs 8th c.BC+</a>]; οὐ μὲν δή, to deny positively, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.238, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.9, 5th-6th c.BC: Plato Philosophus “Theaetetus” 148e, etc.; οὐ μὲν δή.. γε 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.2.3, 3.2.14 ">Refs 8th c.BC+</a>]; ἀλλ᾽ οὔ τι μὲν δή.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 187a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.I.5</b></Level3> μὲν οὖν, see below 11.2. <br /><Level2><b>__B.II</b></Level2> where the Particles combine so as to form a new sense, <br /><Level3><b>__B.II.1</b></Level3> μέν γε <b>at all events, at any rate</b> (not in Trag.), τοῦτο μέν γ᾽ ἤδη σαφές [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 154, compare “Nu.” 1172, “Lys.” 1165, “Ra.” 80, 5th c.BC: Thucydides Historicus 3.39; μέν γέ που 5th-6th c.BC: Plato Philosophus “Respublica” 559b, “Tht.” 147a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> μὲν οὖν is frequently used with a corresponding δέ, so that each Particle retains its force, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.780, 5th c.BC: Pindarus Lyricus “O.” 1.111, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 244, 843; “Ph.” 359, 4th c.BC: Demosthenes Orator 2.5, etc.">Refs 8th c.BC+</a>]: but frequently also <i>absolutely</i>, <b>so then</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 65; ταῦτα μὲν οὖν παραλείψω 4th c.BC: Demosthenes Orator 2.3 ">Refs 5th c.BC+</a>]; especially in replies, sometimes in strong affirmation, παντάπασι μὲν οὖν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 158d; κομιδῇ μὲν οὖν [prev. work] 159e; πάνυ μὲν οὖν [prev. work] 159b; ἀνάγκη μὲν οὖν [prev. work] 189e ">Refs 5th c.BC+</a>]; also to substitute a new statement so as to correct a preceding statement, <b>nay rather</b>, κακοδαίμω; Answ. βαρυδαίμων μὲν οὖν! [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 1102 ">Refs 5th c.BC+</a>]; μου πρὸς τὴν κεφαλὴν ἀποψῶ wipe your nose on my head: Answ. ἐμοῦ μὲν οὖν.. <b>nay</b> on mine, [<a href="javascript:void(0)" title=" [prev. author] “Eq.” 911, compare 4th-5th c.BC: Aeschylus Tragicus “Persae” 1032 (Lyric poetry), “Ag.” 1090 (Lyric poetry), 1396, 5th c.BC: Sophocles Tragicus “Ajax” 1363, “El.” 1503, “OT” 705, 5th-6th c.BC: Aristophanes Comicus “Ranae” 241, 5th-6th c.BC: Plato Philosophus “Crito” 44b, “Grg.” 466a, 470b, “Prt.” 309d, etc.; also μὲν οὖν δή 5th c.BC: Sophocles Tragicus “Trachiniae” 153; καὶ δὴ μὲν οὖν [prev. author] “OC” 31 ">Refs 5th c.BC+</a>]; compare οὐμενοῦν: in  “NT” μενοῦν and μενοῦνγε", to begin a sentence, <b>yea rather,</b> [<a href="javascript:void(0)" title="NT.Luke.11.28, NT.Rom.9.20, etc., compare 2nd c.AD: Phrynichus Atticista 322, 5th c.AD(?): Hesychius Legal icographus —In _Ionic dialect_, μέν νυν is used for μὲν οὖν, 5th c.BC: Herodotus Historicus 1.18, 4.145, etc. ">NT+5th c.BC+</a>]<br /><Level3><b>__B.II.3</b></Level3> by μέν τε, if δέ τε follows, the two clauses are more closely combined than by τε.., τε.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.139, +others; μέν τε is frequently answered by δέ alone, 16.28, +others">Refs 8th c.BC+</a>]; by ἀλλά, αὐτάρ,[<a href="javascript:void(0)" title=" 17.727, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.215, +others">Refs 8th c.BC+</a>]; perhaps by ἠδέ, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.341:— 8th c.BC: Homerus Epicus also uses μέν τε">Refs 8th c.BC+</a>] <i>absolutely</i>, when τε loses its force, as after ἦ, τίς, etc., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.145, +others ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.II.4</b></Level3> μέν τοι in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] always occurs in speeches, where τοι can be regarded as the <i>dative</i> of the <i>pronoun</i>: later, μέντοι is written as a single word, and is used: <br /><Level4><b>__B.II.4.a</b></Level4> with a <i>conjunctive</i> force, <b>yet, nevertheless</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 320, 1054 (_anapaest meter_), 5th c.BC: Sophocles Tragicus “Trachiniae” 413, etc.">Refs 5th c.BC+</a>]; and sometimes stands for δέ, answering to μέν, see above [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus 11.6 a. ">Refs 4th c.BC+</a>]<br /><Level4><b>__B.II.4.b</b></Level4> as an  <i>adverb</i>, in strong protestations, οὐ μέντοι μὰ Δία[<a href="javascript:void(0)" title=".. 4th c.BC: Demosthenes Orator 4.49 ">Refs 4th c.BC+</a>]; in eager or positive assent, <b>of course</b>, φαμέν τι εἶναι..; Answ. φαμὲν μέντοι νὴ Δία [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 65d, +others: with a _negative_ to give emphasis to a question, οὐ σὺ μέντοι.. ">Refs 5th c.BC+</a>]; <b>why</b>, are you not.. ? [<a href="javascript:void(0)" title=" [prev. author] “Prt.” 309a, compare “Phdr.” 229b, “R.” 339b, etc.: sometimes to express impatience, ὄμνυμι γάρ σοι—τίνα μέντοι, τίνα θεῶ; [prev. author] “Phdr.” 236d ">Refs</a>]; τί μ. πρῶτον ἦν, τί πρῶτον ἦ; <b>nay</b> what <b>was</b> the first? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 787; οὗτος, σὲ λέγω μ. [prev. author] “Ra.” 171 ">Refs 5th c.BC+</a>]; σὺ μέντοι.. [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Alex.” 44: with _imperative_, to enforce the command, τουτὶ μ. σὺ φυλάττου">Refs 2nd c.AD+</a>] <b>only</b> take heed.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 1100, compare “Av.” 661, 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.4.8: in answers, γελοῖον μέντἂν εἴη">Refs 5th c.BC+</a>] <b>nay</b> it would be absurd, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 158e ">Refs 5th c.BC+</a>]; summing up a long temporal clause, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.130. ">Refs 5th c.BC+</a>] <br /><Level4><b>__B.II.4.c</b></Level4> μέντοι γε [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.5.24, etc.; οὐ μ. γε 5th c.BC: Diogenes Apolloniates Philosophus 5: in later Gr. μέντοιγε">Refs 5th c.BC+</a>] stands first in the sentence, μ. οὐ θέλω [<a href="javascript:void(0)" title=" “PLond.” 3.897.13 (1st c.AD)">Refs 1st c.AD+</a>]; also γε μέντοι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 938, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 778, 1292, 5th c.BC: Euripides Tragicus “Hecuba” 600; ὅμως γε μ. 5th-6th c.BC: Aristophanes Comicus “Ranae” 61. ">Refs 5th c.BC+</a>] <br /><Level4><b>__B.II.4.d</b></Level4> καὶ μ. καί is used to add a point to be noted, [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 28, 5th-6th c.BC: Plato Philosophus “Respublica” 331d ">Refs 5th c.BC+</a>]; also καί.. μ., νῦν σοι καιρός ἐστιν ἐπιδείξασθαι τὴν παιδείαν, καὶ φυλάξασθαι μέντοι.. and <b>of course</b> to take care.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.6.15 (variant), compare 1.8.20, 5th-6th c.BC: Plato Philosophus “Protagoras” 339c, “Tht.” 143a. ">Refs 5th c.BC+</a>] <br /><Level4><b>__B.II.4.e</b></Level4> ἀλλὰ μέντοι <b>well, if it comes to that</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.6.16 ">Refs 5th c.BC+</a>]; <b>well, of course</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 331e, etc.">Refs 5th c.BC+</a>]; compare μέντον. <br /><Level1><b>__C</b></Level1> for μέν after other Particles, see each Particle. <br /><Level1><b>__D</b></Level1> Position of μέν. Like δέ, it usually stands as the second word in a sentence. But when a sentence begins with words common to its subordinate clauses, μέν stands second in the first of these clauses, as ἥδε γὰρ γυνὴ δούλη μέν, εἴρηκεν δ᾽ ἐλεύθερον λόγον [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 63 ">Refs 5th c.BC+</a>]; οἱ Ἀθηναῖοι ἐτάξαντο μέν.., ἡσύχαζον δέ.. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.73, compare 113, etc. It also attaches itself to words which mark opposition, as πρῶτον μέν, τότε μέν, ἐγὼ μέν">Refs 5th c.BC+</a>], even when these do not stand first: sometimes however it precedes them, ὡς μὲν ἐγὼ οἶμαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 228b; ὡς μέν τινες ἔφασαν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.2.28 ">Refs 5th c.BC+</a>]. It generally stands between the <i>Article</i> and Noun, or the <i>preposition</i> and its Case: but if special stress is laid on the Noun, this is sometimes neglected, as οἱ Τεγεᾶται μὲν ἐπηυλίσαντο, Μαντινῆς δὲ ἀπεχώρησαν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.134 ">Refs 5th c.BC+</a>]; ἀνὰ τὸ σκοτεινὸν μέν.. [<a href="javascript:void(0)" title=" [prev. author] 3.22; also τῇ σῇ μὲν εὐδαιμονίῃ, τῇ ἐμεωυτοῦ δὲ κακοδαιμονίῃ 5th c.BC: Herodotus Historicus 1.87 ">Refs 5th c.BC+</a>]. <br /><Level2><b>__D.II</b></Level2> μέν is frequently repeated: <br /><Level3><b>__D.II.1</b></Level3> when, besides the opposition of two main clauses, a subordinate opposition is introduced into the first, ὁ μὲν ἀνὴρ τοιαῦτα μὲν πεποίηκε τοιαῦτα δὲ λέγει, ὑμῶν δέ.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.6.9, compare 5.8.24, 5th c.BC: Thucydides Historicus 8.104, 4th c.BC: Demosthenes Orator 18.214, 23.208. ">Refs 5th c.BC+</a>]<br /><Level3><b>__D.II.2</b></Level3> in apodosi with the <i>demonstrative</i> <i>pronoun</i> or <i>adverb</i>, τὸν μὲν καλέουσι θέρος, τοῦτον μὲν προσκυνέουσι, τὸν δὲ χειμῶνα[<a href="javascript:void(0)" title=".. 5th c.BC: Herodotus Historicus 2.121; ὅσοι μὲν δὴ νομοῦ τοῦ Θηβαίου εἰσί, οὗτοι μέν [νυν].. αἶγας θύουσι· ὅσοι δὲ.. νομοῦ τοῦ Μενδησίου εἰσί, οὗτοι δὲ.. ὄϊς θύουσι [prev. work] 42, compare 3.108, +others">Refs 5th c.BC+</a>]; ὅτε μέν με οἱ ἄρχοντες ἔταττον.., τότε μὲν ἔμενον.., τοῦ δὲ θεοῦ τάττοντος,.. ἐνταῦθα δέ.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 28e, compare “Grg.” 512a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__D.II.3</b></Level3> μέν used absolutely is frequently followed by a correlative μέν, εἰ μὲν οὖν ἡμεῖς μὲν.. ποιοῦμεν [<a href="javascript:void(0)" title=" [prev. author] “R.” 421a. ">Refs</a>]<br /><Level2><b>__D.III</b></Level2> μέν is sometimes omitted (especially in Poetry) where it is implied in the following δέ, φεύγων, ὁ δ᾽ ὄπισθε διώκων [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.157; ἐλευθεροῦτε πατρίδ᾽, ἐλευθεροῦτε δὲ παῖδας 4th-5th c.BC: Aeschylus Tragicus “Persae” 403; σφραγῖδε.. χρυσοῦν ἔχουσα τὸν δακτύλιον, ἡ δ᾽ ἑτέρα ἀργυροῦν “IG” 22.1388.45, compare 5th-6th c.BC: Aristophanes Comicus “Nubes” 396, 5th-6th c.BC: Plato Philosophus “Sophista” 221e, 4th c.BC: Aristoteles Philosophus “Poetica” 1447b14, etc. ">Refs 8th c.BC+</a>]	
G3304	μενοῦνγε	menounge	rather	G:Part	Included with: <b> μέν</b>, <br /> Particle, used partly to express certainty on the part of the speaker or writer; partly, and more commonly, to point out that the word or clause with which it stands is correlative to another word or clause that is to follow, the latter word or clause being introduced by δέ. <br /><Level1><b>__A</b></Level1> <br /><Level2><b>__A.I</b></Level2> μέν used absolutely to express certainty, not followed by correlative δέ, <b>indeed, of a truth</b>, synonymous with μήν, as appears from the <i>Epic dialect</i> and <i>Ionic dialect</i> form ἦ μέν in protestations and oaths (where <i>Attic dialect</i> used ἦ μήν), καί μοι ὄμοσσον, ἦ μ. μοι πρόφρων ἔπεσιν καὶ χερσὶν ἀρήξειν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.77, compare 14.275; ἦ μέν τοι τάδε πάντα τελείεται 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.160, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 24.416; τοῦτον ἐξορκοῖ, ἦ μέν οἱ διηκονήσειν 5th c.BC: Herodotus Historicus 4.154, compare 5.93, etc.: with _negative_, οὐ μὲν γάρ τι κακὸν βασιλευέμεν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.392, etc.; ὤμοσα, μὴ μὲν.. ἀναφῆναι 4.254, compare 5th c.BC: Herodotus Historicus 2.118, 179; ἔξαρνος ἦν, μὴ μὲν ἀποκτεῖναι [prev. author] 3.67, compare 99: without _negative_, ἀνδρὸς μὲν τόδε σῆμα πάλαι κατατεθνηῶτος 8th c.BC: Ilias Homerus Epicus “Illiad” 7.89 ">Refs 8th c.BC+</a>]: also in Trag., ἀκτὴ μὲν ἥδε τῆς περιρρύτου χθονός [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1, compare 159 (_anapaest meter_), “OC” 44, 5th c.BC: Euripides Tragicus “Medea” 676, 1129, etc.; καὶ μέν 8th c.BC: Ilias Homerus Epicus “Illiad” 1.269, 9.632, etc.; οὐδὲ μὲν οὐδὲ.. 2.703, 12.212 ">Refs 8th c.BC+</a>]; γε μέν, compare γε [<a href="javascript:void(0)" title=" 1.5. ">Refs</a>]<br /><Level3><b>__A.I.2</b></Level3> an answering clause with δέ is sometimes implied, τὴν μὲν ἐγὼ σπουδῇ δάμνημ᾽ ἐπέεσσι her can I hardly subdue, [<b>but</b> all others easily], [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.893 ">Refs 8th c.BC+</a>]; ὡς μὲν λέγουσι as <b>indeed</b> they say, [<b>but</b> as I believe not], [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 8 ">Refs 5th c.BC+</a>]; καὶ πρῶτον μὲν ἦν αὐτῷ πόλεμος (with no ἔπειτα δέ to follow), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.9.14 ">Refs 5th c.BC+</a>]; so νῦν μέν σ᾽ ἀφήσω I will let you go <b>this time</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 5.81 ">Refs 3rd c.BC+</a>]: to give force to assertions made by a person respecting himself, wherein opposition to other persons is implied, ὡς μὲν ἐμῷ θυμῷ δοκεῖ [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.154 ">Refs 8th c.BC+</a>]; δοκεῖν μέν μοι ἥξει τήμερον [τὸ πλοῖον] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Crito” 43d ">Refs 5th c.BC+</a>]: hence with the <i>person</i> <i>pronoun</i>, ἐγὼ μέν νυν θεοῖσι ἔχω χάριν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.71 ">Refs 5th c.BC+</a>]; ἐγὼ μὲν οὐδέν (i.e. θέλω) [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 498; ἐμοῦ μὲν οὐχ ἑκόντος [prev. author] “Aj.” 455; ἐγὼ μὲν οὐκ οἶδα 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.12, compare 4.2.45, etc.">Refs 5th c.BC+</a>]: with the <i>demonstrative</i> <i>pronoun</i>, τούτου μὲν τοῦ ἀνθρώπου ἐγὼ σοφώτερός εἰμι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 21d: generally, to emphasize the preceding word, πολλὴ μὲν ἡ μεταβολή μοι γέγονεν">Refs 5th c.BC+</a>] great <b>indeed</b> has been the change, [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 1.1, compare 4th-5th c.BC: Simonides Lyricus 5.1, etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__A.I.3</b></Level3> μέν is used alone in questions, when the answer is assumed, <b>I take it</b>, θέμις μὲν ἡμᾶς χρησμὸν εἰδέναι θεο; [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 676, compare “Ion” 520 (troch.), “Hipp.” 316, 5th c.BC: Sophocles Tragicus “Antigone” 634, 5th-6th c.BC: Aristophanes Comicus “Aves” 1214 ">Refs 5th c.BC+</a>]; Ἕλλην μέν ἐστι καὶ Ἑλληνίζε; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Meno” 82b. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.II</b></Level2> μέν followed by δέ in the correlative clause or clauses, <b>on the one hand, on the other hand</b>; commonly in Classical Gr., less frequently in later Gr. (rare in NT<br /><Level3><b>__A.II.1</b></Level3> μέν.., δέ.. (or when the correlative clause is <i>negative</i>, μέν.., οὐδέ.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.318, 536)">Refs 8th c.BC+</a>], to mark opposition, [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, etc.">Refs 8th c.BC+</a>]—The opposed clauses commonly stand together, but are frequently separated by clauses, parenthetic or explanatory; e.g. μέν in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.494 is answered by δέ in 511, 527f ">Refs 8th c.BC+</a>]; in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.9.2, πρῶτον μέν is answered by ἐπεὶ δέ">Refs 5th c.BC+</a>] in &lt;[<a href="javascript:void(0)" title="*&gt; 6; in [prev. author] “Mem.” 1.1.2, πρῶτον μέν is answered by θαυμαστὸν δέ in 1.2.1. ">Refs</a>]<br /><Level3><b>__A.II.2</b></Level3> to connect a series of clauses containing different matter, though with no opposition, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.18s q., 306f (five δέ-clauses), 433f (eight δέ-clauses),compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.3.14, 7.10s q.: frequently when the members of a group or class are distinctly specified, παῖδες δύο, πρεσβύτερος μὲν Ἀρταξέρξης, νεώτερος δὲ Κῦρος [prev. work] 1.1.1; τάφρος.., τὸ μὲν εὖρος ὀργυιαὶ πέντε, τὸ δὲ βάθος ὀργυιαὶ τρεῖς [prev. work] 1.7.14; πρῶτος μέν.., δεύτερος δέ.., τρίτος δέ.. [prev. work] 5.6.9 ">Refs 8th c.BC+</a>]; τότε μέν.., τότε δέ.., at <b>one</b> time.., at <b>another</b>.., [<a href="javascript:void(0)" title="[prev. work] 6.1.9, etc.: especially with the _Article_ used as a _pronoun_, ">Refs</a>] ὁ μέν.., ὁ δέ..; τὸ μέν.., τὸ δέ.., etc. <br /><Level3><b>__A.II.3</b></Level3> the principal word is frequently repeated, οἳ περὶ μὲν βουλὴν Δαναῶν, περὶ δ᾽ ἐστὲ μάχεσθαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.258, compare 288, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.70; ἔνι μὲν φιλότης, ἐν δ᾽ ἵμερος, ἐν δ᾽ ὀαριστύς 8th c.BC: Ilias Homerus Epicus “Illiad” 14.216; Ξέρξης μὲν ἄγαγεν.., Ξέρξης δ᾽ ἀπώλεσεν 4th-5th c.BC: Aeschylus Tragicus “Persae” 550, compare 560, 694, 700 (all Lyric poetry)">Refs 8th c.BC+</a>]; χαλεπαίνει μὲν πρῳρεύς, χαλεπαίνει δὲ κυβερνήτης [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.8.20. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.4</b></Level3> one of the correlative clauses is sometimes independent, while the other takes the <i>participle</i> or some other dependent form, ἐβλασφήμει κατ᾽ ἐμοῦ.., μάρτυρα μὲν.. οὐδένα παρασχόμενος.., παρεκελεύετο δέ.. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 57.11; οἱ ἀμφὶ βασιλέα, πεζοὶ μὲν οὐκέτι, τῶν δὲ ἱππέων ὁ λόφος ἐνεπλήσθη 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.10.12, compare 2.1.7, 5.6.29; ὧν ἐπιμεμφομένα σ᾽ ἁδεῖα μὲν ἀντία δ᾽ οἴσω 5th c.BC: Sophocles Tragicus “Trachiniae” 123, compare “OC” 522 (bothlyr.); χωρὶς μὲν τοῦ ἐστερῆσθαι.., ἔτι δὲ καὶ.. δόξω ἀμελῆσαι 5th-6th c.BC: Plato Philosophus “Crito” 44 ">Refs 5th c.BC+</a>] b. <br /><Level3><b>__A.II.5</b></Level3> μέν and δέ frequently oppose two clauses, whereof one is subordinate to the other in meaning or emphasis, [<a href="javascript:void(0)" title="ἀλλ᾽ ἐκεῖνο θαυμάζω, εἰ Λακεδαιμονίοις μέν ποτε.. ἀντήρατε,.. νυνὶ δὲ ὀκνεῖτ᾽ ἐξιέναι (for εἰ.. ἀντάραντες νυνὶ ὀκνεῖτε) 4th c.BC: Demosthenes Orator 2.24, compare 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 116, 5th c.BC: Lysias Orator 34.11, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.7.11, etc.">Refs 5th c.BC+</a>]: so in an anacoluthon, [<a href="javascript:void(0)" title="τρία μὲν ὄντα.. ναυτικά.., τούτων δ᾽ εἰ περιόψεσθε τὰ δύο, κτλ., 5th c.BC: Thucydides Historicus 1.36. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.II.6</b></Level3> μέν is not always answered by δέ, but frequently by other equivalent Particles, as ἀλλά, <a href="javascript:void(0)" title="8th c.BC: Ilias Homerus Epicus “Illiad” 1.22f, 2.703f, 5th c.BC: Pindarus Lyricus “O.” 9.1, 4th-5th c.BC: Aeschylus Tragicus “Persae” 176, 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.7.17:—by μέντοι, 5th c.BC: Herodotus Historicus 1.36, 5th c.BC: Sophocles Tragicus “Philoctetes” 350, 4th c.BC: Demosthenes Orator 21.189, etc.:—by ἀτάρ, 8th c.BC: Ilias Homerus Epicus “Illiad” 6.84, 124, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 342, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1051s q., 5th-6th c.BC: Plato Philosophus “Theaetetus” 172c, etc. (so μέν.., αὐτάρ">Refs 8th c.BC+</a>] in <i>Epic dialect</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.50, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.513, etc.):— by αὖ, 8th c.BC: Ilias Homerus Epicus “Illiad” 11.108, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.210:—by αὖθις, 5th c.BC: Sophocles Tragicus “Antigone” 165:—by αὖτε, 8th c.BC: Ilias Homerus Epicus “Illiad” 1.234, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.5:—by temporal Particles, πρῶτα μέν.., εἶτα.. 5th c.BC: Sophocles Tragicus “Electra” 261 ">Refs 8th c.BC+</a>]; πρῶτον μέν.., μετὰ τοῦτο.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.1.5 - 7 ">Refs 5th c.BC+</a>]; μάλιστα μὲν δὴ.., ἔπειτα μέντοι.. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 350, compare “OT” 647:">Refs 5th c.BC+</a>] —rarely by μήν with <i>negative</i>, οὐδὲν μὴν κωλύει [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 268e; οὐ μὴν αὐταί γε [prev. author] “Phlb.” 12d. ">Refs 5th c.BC+</a>] <br /><Level4><b>__A.II.6.b</b></Level4> when the opposition is emphatic, δέ is sometimes strengthened, as ὅμως δέ.. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 785, “Ph.” 473, 1074, etc. (so ἀλλ᾽ ὅμως “El.” 450)">Refs 5th c.BC+</a>]; δ᾽ αὖ.. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.415, 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.10.5 ">Refs 8th c.BC+</a>]; δ᾽ ἔμπης.. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.561 - 2. ">Refs 8th c.BC+</a>] <br /><Level4><b>__A.II.6.c</b></Level4> μέν is sometimes answered by a <i>copulative</i> Particle, κάρτιστοι μὲν ἔσαν καὶ καρτίστοις ἐμάχοντο[<a href="javascript:void(0)" title=" [prev. work] 267, compare 459, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.475, 5th c.BC: Sophocles Tragicus “Ajax” 1, “Tr.” 689, 5th c.BC: Euripides Tragicus “Medea” 125 (_anapaest meter_)">Refs 8th c.BC+</a>], etc.: rarely in Prose, τρία μὲν ἔτη ἀντεῖχον.., καὶ οὐ πρότερον ἐνέδοσαν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.65 (uncertain). ">Refs 5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> μέν before other Particles: <br /><Level2><b>__B.I</b></Level2> where each Particle retains its force, <br /><Level3><b>__B.I.1</b></Level3> μὲν ἄρα, in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus μέν ῥα, 8th c.BC: Ilias Homerus Epicus “Illiad” 2.1, 6.312, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.127, 5th-6th c.BC: Plato Philosophus “Phaedrus” 258d, “R.” 467d, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.I.2</b></Level3> μὲν γάρ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 62, 5th c.BC: Thucydides Historicus 1.142, etc.:— in 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] there is frequently no second clause, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.173, 392, compare 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1062, etc.; μὲν γὰρ δή 8th c.BC: Ilias Homerus Epicus “Illiad” 11.825; μὲν γάρ τε 17.727. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.I.3</b></Level3> μέν γε, when a general statement is explained in detail, Κορινθίοις μέν γε ἔνσπονδοί ἐστε [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.40, compare 70, 6.86, 5th c.BC: Herodotus Historicus 6.46, 5th c.BC: Antipho Orator 5.14, 5th c.BC: Lysias Orator 13.27, 4th c.BC: Isaeus Orator 4.8, 5th-6th c.BC: Aristophanes Comicus “Nubes” 1382, “V.” 564, 5th c.BC: Euripides Tragicus “Fragmenta” 909.4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.I.4</b></Level3> μὲν δή [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.514, 5th c.BC: Herodotus Historicus 1.32, etc.">Refs 8th c.BC+</a>]: frequently used to express positive certainty, ἀλλ᾽ οἶσθα μὲν δή [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 627, compare “OT” 294; τὰ μὲν δὴ τόξ᾽ ἔχεις [prev. author] “Ph.” 1308 ">Refs 5th c.BC+</a>]; especially as a conclusion, τοῦτο μὲν δὴ.. ὁμολογεῖται [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 470b, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.1.6, etc.">Refs 5th c.BC+</a>]: in closing a statement, τοιαῦτα μὲν δὴ ταῦτα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 500, etc.: used in answers to convey full assent, ἦ μὲν δή (compare supr. A) 8th c.BC: Ilias Homerus Epicus “Illiad” 9.348, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.33; καὶ μὲν δή.. γε 5th-6th c.BC: Plato Philosophus “Respublica” 409b ">Refs 8th c.BC+</a>]; οὐ μὲν δή, to deny positively, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.238, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.9, 5th-6th c.BC: Plato Philosophus “Theaetetus” 148e, etc.; οὐ μὲν δή.. γε 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.2.3, 3.2.14 ">Refs 8th c.BC+</a>]; ἀλλ᾽ οὔ τι μὲν δή.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 187a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.I.5</b></Level3> μὲν οὖν, see below 11.2. <br /><Level2><b>__B.II</b></Level2> where the Particles combine so as to form a new sense, <br /><Level3><b>__B.II.1</b></Level3> μέν γε <b>at all events, at any rate</b> (not in Trag.), τοῦτο μέν γ᾽ ἤδη σαφές [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 154, compare “Nu.” 1172, “Lys.” 1165, “Ra.” 80, 5th c.BC: Thucydides Historicus 3.39; μέν γέ που 5th-6th c.BC: Plato Philosophus “Respublica” 559b, “Tht.” 147a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> μὲν οὖν is frequently used with a corresponding δέ, so that each Particle retains its force, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.780, 5th c.BC: Pindarus Lyricus “O.” 1.111, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 244, 843; “Ph.” 359, 4th c.BC: Demosthenes Orator 2.5, etc.">Refs 8th c.BC+</a>]: but frequently also <i>absolutely</i>, <b>so then</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 65; ταῦτα μὲν οὖν παραλείψω 4th c.BC: Demosthenes Orator 2.3 ">Refs 5th c.BC+</a>]; especially in replies, sometimes in strong affirmation, παντάπασι μὲν οὖν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 158d; κομιδῇ μὲν οὖν [prev. work] 159e; πάνυ μὲν οὖν [prev. work] 159b; ἀνάγκη μὲν οὖν [prev. work] 189e ">Refs 5th c.BC+</a>]; also to substitute a new statement so as to correct a preceding statement, <b>nay rather</b>, κακοδαίμω; Answ. βαρυδαίμων μὲν οὖν! [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 1102 ">Refs 5th c.BC+</a>]; μου πρὸς τὴν κεφαλὴν ἀποψῶ wipe your nose on my head: Answ. ἐμοῦ μὲν οὖν.. <b>nay</b> on mine, [<a href="javascript:void(0)" title=" [prev. author] “Eq.” 911, compare 4th-5th c.BC: Aeschylus Tragicus “Persae” 1032 (Lyric poetry), “Ag.” 1090 (Lyric poetry), 1396, 5th c.BC: Sophocles Tragicus “Ajax” 1363, “El.” 1503, “OT” 705, 5th-6th c.BC: Aristophanes Comicus “Ranae” 241, 5th-6th c.BC: Plato Philosophus “Crito” 44b, “Grg.” 466a, 470b, “Prt.” 309d, etc.; also μὲν οὖν δή 5th c.BC: Sophocles Tragicus “Trachiniae” 153; καὶ δὴ μὲν οὖν [prev. author] “OC” 31 ">Refs 5th c.BC+</a>]; compare οὐμενοῦν: in  “NT” μενοῦν and μενοῦνγε", to begin a sentence, <b>yea rather,</b> [<a href="javascript:void(0)" title="NT.Luke.11.28, NT.Rom.9.20, etc., compare 2nd c.AD: Phrynichus Atticista 322, 5th c.AD(?): Hesychius Legal icographus —In _Ionic dialect_, μέν νυν is used for μὲν οὖν, 5th c.BC: Herodotus Historicus 1.18, 4.145, etc. ">NT+5th c.BC+</a>]<br /><Level3><b>__B.II.3</b></Level3> by μέν τε, if δέ τε follows, the two clauses are more closely combined than by τε.., τε.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.139, +others; μέν τε is frequently answered by δέ alone, 16.28, +others">Refs 8th c.BC+</a>]; by ἀλλά, αὐτάρ,[<a href="javascript:void(0)" title=" 17.727, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.215, +others">Refs 8th c.BC+</a>]; perhaps by ἠδέ, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.341:— 8th c.BC: Homerus Epicus also uses μέν τε">Refs 8th c.BC+</a>] <i>absolutely</i>, when τε loses its force, as after ἦ, τίς, etc., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.145, +others ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.II.4</b></Level3> μέν τοι in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] always occurs in speeches, where τοι can be regarded as the <i>dative</i> of the <i>pronoun</i>: later, μέντοι is written as a single word, and is used: <br /><Level4><b>__B.II.4.a</b></Level4> with a <i>conjunctive</i> force, <b>yet, nevertheless</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 320, 1054 (_anapaest meter_), 5th c.BC: Sophocles Tragicus “Trachiniae” 413, etc.">Refs 5th c.BC+</a>]; and sometimes stands for δέ, answering to μέν, see above [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus 11.6 a. ">Refs 4th c.BC+</a>]<br /><Level4><b>__B.II.4.b</b></Level4> as an  <i>adverb</i>, in strong protestations, οὐ μέντοι μὰ Δία[<a href="javascript:void(0)" title=".. 4th c.BC: Demosthenes Orator 4.49 ">Refs 4th c.BC+</a>]; in eager or positive assent, <b>of course</b>, φαμέν τι εἶναι..; Answ. φαμὲν μέντοι νὴ Δία [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 65d, +others: with a _negative_ to give emphasis to a question, οὐ σὺ μέντοι.. ">Refs 5th c.BC+</a>]; <b>why</b>, are you not.. ? [<a href="javascript:void(0)" title=" [prev. author] “Prt.” 309a, compare “Phdr.” 229b, “R.” 339b, etc.: sometimes to express impatience, ὄμνυμι γάρ σοι—τίνα μέντοι, τίνα θεῶ; [prev. author] “Phdr.” 236d ">Refs</a>]; τί μ. πρῶτον ἦν, τί πρῶτον ἦ; <b>nay</b> what <b>was</b> the first? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 787; οὗτος, σὲ λέγω μ. [prev. author] “Ra.” 171 ">Refs 5th c.BC+</a>]; σὺ μέντοι.. [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Alex.” 44: with _imperative_, to enforce the command, τουτὶ μ. σὺ φυλάττου">Refs 2nd c.AD+</a>] <b>only</b> take heed.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 1100, compare “Av.” 661, 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.4.8: in answers, γελοῖον μέντἂν εἴη">Refs 5th c.BC+</a>] <b>nay</b> it would be absurd, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 158e ">Refs 5th c.BC+</a>]; summing up a long temporal clause, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.130. ">Refs 5th c.BC+</a>] <br /><Level4><b>__B.II.4.c</b></Level4> μέντοι γε [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.5.24, etc.; οὐ μ. γε 5th c.BC: Diogenes Apolloniates Philosophus 5: in later Gr. μέντοιγε">Refs 5th c.BC+</a>] stands first in the sentence, μ. οὐ θέλω [<a href="javascript:void(0)" title=" “PLond.” 3.897.13 (1st c.AD)">Refs 1st c.AD+</a>]; also γε μέντοι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 938, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 778, 1292, 5th c.BC: Euripides Tragicus “Hecuba” 600; ὅμως γε μ. 5th-6th c.BC: Aristophanes Comicus “Ranae” 61. ">Refs 5th c.BC+</a>] <br /><Level4><b>__B.II.4.d</b></Level4> καὶ μ. καί is used to add a point to be noted, [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 28, 5th-6th c.BC: Plato Philosophus “Respublica” 331d ">Refs 5th c.BC+</a>]; also καί.. μ., νῦν σοι καιρός ἐστιν ἐπιδείξασθαι τὴν παιδείαν, καὶ φυλάξασθαι μέντοι.. and <b>of course</b> to take care.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.6.15 (variant), compare 1.8.20, 5th-6th c.BC: Plato Philosophus “Protagoras” 339c, “Tht.” 143a. ">Refs 5th c.BC+</a>] <br /><Level4><b>__B.II.4.e</b></Level4> ἀλλὰ μέντοι <b>well, if it comes to that</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.6.16 ">Refs 5th c.BC+</a>]; <b>well, of course</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 331e, etc.">Refs 5th c.BC+</a>]; compare μέντον. <br /><Level1><b>__C</b></Level1> for μέν after other Particles, see each Particle. <br /><Level1><b>__D</b></Level1> Position of μέν. Like δέ, it usually stands as the second word in a sentence. But when a sentence begins with words common to its subordinate clauses, μέν stands second in the first of these clauses, as ἥδε γὰρ γυνὴ δούλη μέν, εἴρηκεν δ᾽ ἐλεύθερον λόγον [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 63 ">Refs 5th c.BC+</a>]; οἱ Ἀθηναῖοι ἐτάξαντο μέν.., ἡσύχαζον δέ.. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.73, compare 113, etc. It also attaches itself to words which mark opposition, as πρῶτον μέν, τότε μέν, ἐγὼ μέν">Refs 5th c.BC+</a>], even when these do not stand first: sometimes however it precedes them, ὡς μὲν ἐγὼ οἶμαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 228b; ὡς μέν τινες ἔφασαν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.2.28 ">Refs 5th c.BC+</a>]. It generally stands between the <i>Article</i> and Noun, or the <i>preposition</i> and its Case: but if special stress is laid on the Noun, this is sometimes neglected, as οἱ Τεγεᾶται μὲν ἐπηυλίσαντο, Μαντινῆς δὲ ἀπεχώρησαν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.134 ">Refs 5th c.BC+</a>]; ἀνὰ τὸ σκοτεινὸν μέν.. [<a href="javascript:void(0)" title=" [prev. author] 3.22; also τῇ σῇ μὲν εὐδαιμονίῃ, τῇ ἐμεωυτοῦ δὲ κακοδαιμονίῃ 5th c.BC: Herodotus Historicus 1.87 ">Refs 5th c.BC+</a>]. <br /><Level2><b>__D.II</b></Level2> μέν is frequently repeated: <br /><Level3><b>__D.II.1</b></Level3> when, besides the opposition of two main clauses, a subordinate opposition is introduced into the first, ὁ μὲν ἀνὴρ τοιαῦτα μὲν πεποίηκε τοιαῦτα δὲ λέγει, ὑμῶν δέ.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.6.9, compare 5.8.24, 5th c.BC: Thucydides Historicus 8.104, 4th c.BC: Demosthenes Orator 18.214, 23.208. ">Refs 5th c.BC+</a>]<br /><Level3><b>__D.II.2</b></Level3> in apodosi with the <i>demonstrative</i> <i>pronoun</i> or <i>adverb</i>, τὸν μὲν καλέουσι θέρος, τοῦτον μὲν προσκυνέουσι, τὸν δὲ χειμῶνα[<a href="javascript:void(0)" title=".. 5th c.BC: Herodotus Historicus 2.121; ὅσοι μὲν δὴ νομοῦ τοῦ Θηβαίου εἰσί, οὗτοι μέν [νυν].. αἶγας θύουσι· ὅσοι δὲ.. νομοῦ τοῦ Μενδησίου εἰσί, οὗτοι δὲ.. ὄϊς θύουσι [prev. work] 42, compare 3.108, +others">Refs 5th c.BC+</a>]; ὅτε μέν με οἱ ἄρχοντες ἔταττον.., τότε μὲν ἔμενον.., τοῦ δὲ θεοῦ τάττοντος,.. ἐνταῦθα δέ.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 28e, compare “Grg.” 512a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__D.II.3</b></Level3> μέν used absolutely is frequently followed by a correlative μέν, εἰ μὲν οὖν ἡμεῖς μὲν.. ποιοῦμεν [<a href="javascript:void(0)" title=" [prev. author] “R.” 421a. ">Refs</a>]<br /><Level2><b>__D.III</b></Level2> μέν is sometimes omitted (especially in Poetry) where it is implied in the following δέ, φεύγων, ὁ δ᾽ ὄπισθε διώκων [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.157; ἐλευθεροῦτε πατρίδ᾽, ἐλευθεροῦτε δὲ παῖδας 4th-5th c.BC: Aeschylus Tragicus “Persae” 403; σφραγῖδε.. χρυσοῦν ἔχουσα τὸν δακτύλιον, ἡ δ᾽ ἑτέρα ἀργυροῦν “IG” 22.1388.45, compare 5th-6th c.BC: Aristophanes Comicus “Nubes” 396, 5th-6th c.BC: Plato Philosophus “Sophista” 221e, 4th c.BC: Aristoteles Philosophus “Poetica” 1447b14, etc. ">Refs 8th c.BC+</a>]	
G3305	μέντοι	mentoi	yet	G:Conj	Included with: <b> μέν</b>, <br /> Particle, used partly to express certainty on the part of the speaker or writer; partly, and more commonly, to point out that the word or clause with which it stands is correlative to another word or clause that is to follow, the latter word or clause being introduced by δέ. <br /><Level1><b>__A</b></Level1> <br /><Level2><b>__A.I</b></Level2> μέν used absolutely to express certainty, not followed by correlative δέ, <b>indeed, of a truth</b>, synonymous with μήν, as appears from the <i>Epic dialect</i> and <i>Ionic dialect</i> form ἦ μέν in protestations and oaths (where <i>Attic dialect</i> used ἦ μήν), καί μοι ὄμοσσον, ἦ μ. μοι πρόφρων ἔπεσιν καὶ χερσὶν ἀρήξειν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.77, compare 14.275; ἦ μέν τοι τάδε πάντα τελείεται 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.160, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 24.416; τοῦτον ἐξορκοῖ, ἦ μέν οἱ διηκονήσειν 5th c.BC: Herodotus Historicus 4.154, compare 5.93, etc.: with _negative_, οὐ μὲν γάρ τι κακὸν βασιλευέμεν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.392, etc.; ὤμοσα, μὴ μὲν.. ἀναφῆναι 4.254, compare 5th c.BC: Herodotus Historicus 2.118, 179; ἔξαρνος ἦν, μὴ μὲν ἀποκτεῖναι [prev. author] 3.67, compare 99: without _negative_, ἀνδρὸς μὲν τόδε σῆμα πάλαι κατατεθνηῶτος 8th c.BC: Ilias Homerus Epicus “Illiad” 7.89 ">Refs 8th c.BC+</a>]: also in Trag., ἀκτὴ μὲν ἥδε τῆς περιρρύτου χθονός [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1, compare 159 (_anapaest meter_), “OC” 44, 5th c.BC: Euripides Tragicus “Medea” 676, 1129, etc.; καὶ μέν 8th c.BC: Ilias Homerus Epicus “Illiad” 1.269, 9.632, etc.; οὐδὲ μὲν οὐδὲ.. 2.703, 12.212 ">Refs 8th c.BC+</a>]; γε μέν, compare γε [<a href="javascript:void(0)" title=" 1.5. ">Refs</a>]<br /><Level3><b>__A.I.2</b></Level3> an answering clause with δέ is sometimes implied, τὴν μὲν ἐγὼ σπουδῇ δάμνημ᾽ ἐπέεσσι her can I hardly subdue, [<b>but</b> all others easily], [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.893 ">Refs 8th c.BC+</a>]; ὡς μὲν λέγουσι as <b>indeed</b> they say, [<b>but</b> as I believe not], [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 8 ">Refs 5th c.BC+</a>]; καὶ πρῶτον μὲν ἦν αὐτῷ πόλεμος (with no ἔπειτα δέ to follow), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.9.14 ">Refs 5th c.BC+</a>]; so νῦν μέν σ᾽ ἀφήσω I will let you go <b>this time</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 5.81 ">Refs 3rd c.BC+</a>]: to give force to assertions made by a person respecting himself, wherein opposition to other persons is implied, ὡς μὲν ἐμῷ θυμῷ δοκεῖ [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.154 ">Refs 8th c.BC+</a>]; δοκεῖν μέν μοι ἥξει τήμερον [τὸ πλοῖον] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Crito” 43d ">Refs 5th c.BC+</a>]: hence with the <i>person</i> <i>pronoun</i>, ἐγὼ μέν νυν θεοῖσι ἔχω χάριν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.71 ">Refs 5th c.BC+</a>]; ἐγὼ μὲν οὐδέν (i.e. θέλω) [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 498; ἐμοῦ μὲν οὐχ ἑκόντος [prev. author] “Aj.” 455; ἐγὼ μὲν οὐκ οἶδα 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.12, compare 4.2.45, etc.">Refs 5th c.BC+</a>]: with the <i>demonstrative</i> <i>pronoun</i>, τούτου μὲν τοῦ ἀνθρώπου ἐγὼ σοφώτερός εἰμι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 21d: generally, to emphasize the preceding word, πολλὴ μὲν ἡ μεταβολή μοι γέγονεν">Refs 5th c.BC+</a>] great <b>indeed</b> has been the change, [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 1.1, compare 4th-5th c.BC: Simonides Lyricus 5.1, etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__A.I.3</b></Level3> μέν is used alone in questions, when the answer is assumed, <b>I take it</b>, θέμις μὲν ἡμᾶς χρησμὸν εἰδέναι θεο; [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 676, compare “Ion” 520 (troch.), “Hipp.” 316, 5th c.BC: Sophocles Tragicus “Antigone” 634, 5th-6th c.BC: Aristophanes Comicus “Aves” 1214 ">Refs 5th c.BC+</a>]; Ἕλλην μέν ἐστι καὶ Ἑλληνίζε; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Meno” 82b. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.II</b></Level2> μέν followed by δέ in the correlative clause or clauses, <b>on the one hand, on the other hand</b>; commonly in Classical Gr., less frequently in later Gr. (rare in NT<br /><Level3><b>__A.II.1</b></Level3> μέν.., δέ.. (or when the correlative clause is <i>negative</i>, μέν.., οὐδέ.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.318, 536)">Refs 8th c.BC+</a>], to mark opposition, [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, etc.">Refs 8th c.BC+</a>]—The opposed clauses commonly stand together, but are frequently separated by clauses, parenthetic or explanatory; e.g. μέν in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.494 is answered by δέ in 511, 527f ">Refs 8th c.BC+</a>]; in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.9.2, πρῶτον μέν is answered by ἐπεὶ δέ">Refs 5th c.BC+</a>] in &lt;[<a href="javascript:void(0)" title="*&gt; 6; in [prev. author] “Mem.” 1.1.2, πρῶτον μέν is answered by θαυμαστὸν δέ in 1.2.1. ">Refs</a>]<br /><Level3><b>__A.II.2</b></Level3> to connect a series of clauses containing different matter, though with no opposition, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.18s q., 306f (five δέ-clauses), 433f (eight δέ-clauses),compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.3.14, 7.10s q.: frequently when the members of a group or class are distinctly specified, παῖδες δύο, πρεσβύτερος μὲν Ἀρταξέρξης, νεώτερος δὲ Κῦρος [prev. work] 1.1.1; τάφρος.., τὸ μὲν εὖρος ὀργυιαὶ πέντε, τὸ δὲ βάθος ὀργυιαὶ τρεῖς [prev. work] 1.7.14; πρῶτος μέν.., δεύτερος δέ.., τρίτος δέ.. [prev. work] 5.6.9 ">Refs 8th c.BC+</a>]; τότε μέν.., τότε δέ.., at <b>one</b> time.., at <b>another</b>.., [<a href="javascript:void(0)" title="[prev. work] 6.1.9, etc.: especially with the _Article_ used as a _pronoun_, ">Refs</a>] ὁ μέν.., ὁ δέ..; τὸ μέν.., τὸ δέ.., etc. <br /><Level3><b>__A.II.3</b></Level3> the principal word is frequently repeated, οἳ περὶ μὲν βουλὴν Δαναῶν, περὶ δ᾽ ἐστὲ μάχεσθαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.258, compare 288, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.70; ἔνι μὲν φιλότης, ἐν δ᾽ ἵμερος, ἐν δ᾽ ὀαριστύς 8th c.BC: Ilias Homerus Epicus “Illiad” 14.216; Ξέρξης μὲν ἄγαγεν.., Ξέρξης δ᾽ ἀπώλεσεν 4th-5th c.BC: Aeschylus Tragicus “Persae” 550, compare 560, 694, 700 (all Lyric poetry)">Refs 8th c.BC+</a>]; χαλεπαίνει μὲν πρῳρεύς, χαλεπαίνει δὲ κυβερνήτης [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.8.20. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.4</b></Level3> one of the correlative clauses is sometimes independent, while the other takes the <i>participle</i> or some other dependent form, ἐβλασφήμει κατ᾽ ἐμοῦ.., μάρτυρα μὲν.. οὐδένα παρασχόμενος.., παρεκελεύετο δέ.. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 57.11; οἱ ἀμφὶ βασιλέα, πεζοὶ μὲν οὐκέτι, τῶν δὲ ἱππέων ὁ λόφος ἐνεπλήσθη 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.10.12, compare 2.1.7, 5.6.29; ὧν ἐπιμεμφομένα σ᾽ ἁδεῖα μὲν ἀντία δ᾽ οἴσω 5th c.BC: Sophocles Tragicus “Trachiniae” 123, compare “OC” 522 (bothlyr.); χωρὶς μὲν τοῦ ἐστερῆσθαι.., ἔτι δὲ καὶ.. δόξω ἀμελῆσαι 5th-6th c.BC: Plato Philosophus “Crito” 44 ">Refs 5th c.BC+</a>] b. <br /><Level3><b>__A.II.5</b></Level3> μέν and δέ frequently oppose two clauses, whereof one is subordinate to the other in meaning or emphasis, [<a href="javascript:void(0)" title="ἀλλ᾽ ἐκεῖνο θαυμάζω, εἰ Λακεδαιμονίοις μέν ποτε.. ἀντήρατε,.. νυνὶ δὲ ὀκνεῖτ᾽ ἐξιέναι (for εἰ.. ἀντάραντες νυνὶ ὀκνεῖτε) 4th c.BC: Demosthenes Orator 2.24, compare 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 116, 5th c.BC: Lysias Orator 34.11, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.7.11, etc.">Refs 5th c.BC+</a>]: so in an anacoluthon, [<a href="javascript:void(0)" title="τρία μὲν ὄντα.. ναυτικά.., τούτων δ᾽ εἰ περιόψεσθε τὰ δύο, κτλ., 5th c.BC: Thucydides Historicus 1.36. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.II.6</b></Level3> μέν is not always answered by δέ, but frequently by other equivalent Particles, as ἀλλά, <a href="javascript:void(0)" title="8th c.BC: Ilias Homerus Epicus “Illiad” 1.22f, 2.703f, 5th c.BC: Pindarus Lyricus “O.” 9.1, 4th-5th c.BC: Aeschylus Tragicus “Persae” 176, 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.7.17:—by μέντοι, 5th c.BC: Herodotus Historicus 1.36, 5th c.BC: Sophocles Tragicus “Philoctetes” 350, 4th c.BC: Demosthenes Orator 21.189, etc.:—by ἀτάρ, 8th c.BC: Ilias Homerus Epicus “Illiad” 6.84, 124, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 342, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1051s q., 5th-6th c.BC: Plato Philosophus “Theaetetus” 172c, etc. (so μέν.., αὐτάρ">Refs 8th c.BC+</a>] in <i>Epic dialect</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.50, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.513, etc.):— by αὖ, 8th c.BC: Ilias Homerus Epicus “Illiad” 11.108, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.210:—by αὖθις, 5th c.BC: Sophocles Tragicus “Antigone” 165:—by αὖτε, 8th c.BC: Ilias Homerus Epicus “Illiad” 1.234, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.5:—by temporal Particles, πρῶτα μέν.., εἶτα.. 5th c.BC: Sophocles Tragicus “Electra” 261 ">Refs 8th c.BC+</a>]; πρῶτον μέν.., μετὰ τοῦτο.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.1.5 - 7 ">Refs 5th c.BC+</a>]; μάλιστα μὲν δὴ.., ἔπειτα μέντοι.. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 350, compare “OT” 647:">Refs 5th c.BC+</a>] —rarely by μήν with <i>negative</i>, οὐδὲν μὴν κωλύει [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 268e; οὐ μὴν αὐταί γε [prev. author] “Phlb.” 12d. ">Refs 5th c.BC+</a>] <br /><Level4><b>__A.II.6.b</b></Level4> when the opposition is emphatic, δέ is sometimes strengthened, as ὅμως δέ.. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 785, “Ph.” 473, 1074, etc. (so ἀλλ᾽ ὅμως “El.” 450)">Refs 5th c.BC+</a>]; δ᾽ αὖ.. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.415, 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.10.5 ">Refs 8th c.BC+</a>]; δ᾽ ἔμπης.. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.561 - 2. ">Refs 8th c.BC+</a>] <br /><Level4><b>__A.II.6.c</b></Level4> μέν is sometimes answered by a <i>copulative</i> Particle, κάρτιστοι μὲν ἔσαν καὶ καρτίστοις ἐμάχοντο[<a href="javascript:void(0)" title=" [prev. work] 267, compare 459, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.475, 5th c.BC: Sophocles Tragicus “Ajax” 1, “Tr.” 689, 5th c.BC: Euripides Tragicus “Medea” 125 (_anapaest meter_)">Refs 8th c.BC+</a>], etc.: rarely in Prose, τρία μὲν ἔτη ἀντεῖχον.., καὶ οὐ πρότερον ἐνέδοσαν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.65 (uncertain). ">Refs 5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> μέν before other Particles: <br /><Level2><b>__B.I</b></Level2> where each Particle retains its force, <br /><Level3><b>__B.I.1</b></Level3> μὲν ἄρα, in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus μέν ῥα, 8th c.BC: Ilias Homerus Epicus “Illiad” 2.1, 6.312, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.127, 5th-6th c.BC: Plato Philosophus “Phaedrus” 258d, “R.” 467d, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.I.2</b></Level3> μὲν γάρ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 62, 5th c.BC: Thucydides Historicus 1.142, etc.:— in 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] there is frequently no second clause, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.173, 392, compare 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1062, etc.; μὲν γὰρ δή 8th c.BC: Ilias Homerus Epicus “Illiad” 11.825; μὲν γάρ τε 17.727. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.I.3</b></Level3> μέν γε, when a general statement is explained in detail, Κορινθίοις μέν γε ἔνσπονδοί ἐστε [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.40, compare 70, 6.86, 5th c.BC: Herodotus Historicus 6.46, 5th c.BC: Antipho Orator 5.14, 5th c.BC: Lysias Orator 13.27, 4th c.BC: Isaeus Orator 4.8, 5th-6th c.BC: Aristophanes Comicus “Nubes” 1382, “V.” 564, 5th c.BC: Euripides Tragicus “Fragmenta” 909.4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.I.4</b></Level3> μὲν δή [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.514, 5th c.BC: Herodotus Historicus 1.32, etc.">Refs 8th c.BC+</a>]: frequently used to express positive certainty, ἀλλ᾽ οἶσθα μὲν δή [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 627, compare “OT” 294; τὰ μὲν δὴ τόξ᾽ ἔχεις [prev. author] “Ph.” 1308 ">Refs 5th c.BC+</a>]; especially as a conclusion, τοῦτο μὲν δὴ.. ὁμολογεῖται [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 470b, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.1.6, etc.">Refs 5th c.BC+</a>]: in closing a statement, τοιαῦτα μὲν δὴ ταῦτα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 500, etc.: used in answers to convey full assent, ἦ μὲν δή (compare supr. A) 8th c.BC: Ilias Homerus Epicus “Illiad” 9.348, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.33; καὶ μὲν δή.. γε 5th-6th c.BC: Plato Philosophus “Respublica” 409b ">Refs 8th c.BC+</a>]; οὐ μὲν δή, to deny positively, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.238, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.9, 5th-6th c.BC: Plato Philosophus “Theaetetus” 148e, etc.; οὐ μὲν δή.. γε 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.2.3, 3.2.14 ">Refs 8th c.BC+</a>]; ἀλλ᾽ οὔ τι μὲν δή.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 187a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.I.5</b></Level3> μὲν οὖν, see below 11.2. <br /><Level2><b>__B.II</b></Level2> where the Particles combine so as to form a new sense, <br /><Level3><b>__B.II.1</b></Level3> μέν γε <b>at all events, at any rate</b> (not in Trag.), τοῦτο μέν γ᾽ ἤδη σαφές [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 154, compare “Nu.” 1172, “Lys.” 1165, “Ra.” 80, 5th c.BC: Thucydides Historicus 3.39; μέν γέ που 5th-6th c.BC: Plato Philosophus “Respublica” 559b, “Tht.” 147a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> μὲν οὖν is frequently used with a corresponding δέ, so that each Particle retains its force, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.780, 5th c.BC: Pindarus Lyricus “O.” 1.111, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 244, 843; “Ph.” 359, 4th c.BC: Demosthenes Orator 2.5, etc.">Refs 8th c.BC+</a>]: but frequently also <i>absolutely</i>, <b>so then</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 65; ταῦτα μὲν οὖν παραλείψω 4th c.BC: Demosthenes Orator 2.3 ">Refs 5th c.BC+</a>]; especially in replies, sometimes in strong affirmation, παντάπασι μὲν οὖν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 158d; κομιδῇ μὲν οὖν [prev. work] 159e; πάνυ μὲν οὖν [prev. work] 159b; ἀνάγκη μὲν οὖν [prev. work] 189e ">Refs 5th c.BC+</a>]; also to substitute a new statement so as to correct a preceding statement, <b>nay rather</b>, κακοδαίμω; Answ. βαρυδαίμων μὲν οὖν! [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 1102 ">Refs 5th c.BC+</a>]; μου πρὸς τὴν κεφαλὴν ἀποψῶ wipe your nose on my head: Answ. ἐμοῦ μὲν οὖν.. <b>nay</b> on mine, [<a href="javascript:void(0)" title=" [prev. author] “Eq.” 911, compare 4th-5th c.BC: Aeschylus Tragicus “Persae” 1032 (Lyric poetry), “Ag.” 1090 (Lyric poetry), 1396, 5th c.BC: Sophocles Tragicus “Ajax” 1363, “El.” 1503, “OT” 705, 5th-6th c.BC: Aristophanes Comicus “Ranae” 241, 5th-6th c.BC: Plato Philosophus “Crito” 44b, “Grg.” 466a, 470b, “Prt.” 309d, etc.; also μὲν οὖν δή 5th c.BC: Sophocles Tragicus “Trachiniae” 153; καὶ δὴ μὲν οὖν [prev. author] “OC” 31 ">Refs 5th c.BC+</a>]; compare οὐμενοῦν: in  “NT” μενοῦν and μενοῦνγε", to begin a sentence, <b>yea rather,</b> [<a href="javascript:void(0)" title="NT.Luke.11.28, NT.Rom.9.20, etc., compare 2nd c.AD: Phrynichus Atticista 322, 5th c.AD(?): Hesychius Legal icographus —In _Ionic dialect_, μέν νυν is used for μὲν οὖν, 5th c.BC: Herodotus Historicus 1.18, 4.145, etc. ">NT+5th c.BC+</a>]<br /><Level3><b>__B.II.3</b></Level3> by μέν τε, if δέ τε follows, the two clauses are more closely combined than by τε.., τε.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.139, +others; μέν τε is frequently answered by δέ alone, 16.28, +others">Refs 8th c.BC+</a>]; by ἀλλά, αὐτάρ,[<a href="javascript:void(0)" title=" 17.727, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.215, +others">Refs 8th c.BC+</a>]; perhaps by ἠδέ, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.341:— 8th c.BC: Homerus Epicus also uses μέν τε">Refs 8th c.BC+</a>] <i>absolutely</i>, when τε loses its force, as after ἦ, τίς, etc., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.145, +others ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.II.4</b></Level3> μέν τοι in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] always occurs in speeches, where τοι can be regarded as the <i>dative</i> of the <i>pronoun</i>: later, μέντοι is written as a single word, and is used: <br /><Level4><b>__B.II.4.a</b></Level4> with a <i>conjunctive</i> force, <b>yet, nevertheless</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 320, 1054 (_anapaest meter_), 5th c.BC: Sophocles Tragicus “Trachiniae” 413, etc.">Refs 5th c.BC+</a>]; and sometimes stands for δέ, answering to μέν, see above [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus 11.6 a. ">Refs 4th c.BC+</a>]<br /><Level4><b>__B.II.4.b</b></Level4> as an  <i>adverb</i>, in strong protestations, οὐ μέντοι μὰ Δία[<a href="javascript:void(0)" title=".. 4th c.BC: Demosthenes Orator 4.49 ">Refs 4th c.BC+</a>]; in eager or positive assent, <b>of course</b>, φαμέν τι εἶναι..; Answ. φαμὲν μέντοι νὴ Δία [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 65d, +others: with a _negative_ to give emphasis to a question, οὐ σὺ μέντοι.. ">Refs 5th c.BC+</a>]; <b>why</b>, are you not.. ? [<a href="javascript:void(0)" title=" [prev. author] “Prt.” 309a, compare “Phdr.” 229b, “R.” 339b, etc.: sometimes to express impatience, ὄμνυμι γάρ σοι—τίνα μέντοι, τίνα θεῶ; [prev. author] “Phdr.” 236d ">Refs</a>]; τί μ. πρῶτον ἦν, τί πρῶτον ἦ; <b>nay</b> what <b>was</b> the first? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 787; οὗτος, σὲ λέγω μ. [prev. author] “Ra.” 171 ">Refs 5th c.BC+</a>]; σὺ μέντοι.. [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Alex.” 44: with _imperative_, to enforce the command, τουτὶ μ. σὺ φυλάττου">Refs 2nd c.AD+</a>] <b>only</b> take heed.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 1100, compare “Av.” 661, 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.4.8: in answers, γελοῖον μέντἂν εἴη">Refs 5th c.BC+</a>] <b>nay</b> it would be absurd, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 158e ">Refs 5th c.BC+</a>]; summing up a long temporal clause, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.130. ">Refs 5th c.BC+</a>] <br /><Level4><b>__B.II.4.c</b></Level4> μέντοι γε [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.5.24, etc.; οὐ μ. γε 5th c.BC: Diogenes Apolloniates Philosophus 5: in later Gr. μέντοιγε">Refs 5th c.BC+</a>] stands first in the sentence, μ. οὐ θέλω [<a href="javascript:void(0)" title=" “PLond.” 3.897.13 (1st c.AD)">Refs 1st c.AD+</a>]; also γε μέντοι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 938, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 778, 1292, 5th c.BC: Euripides Tragicus “Hecuba” 600; ὅμως γε μ. 5th-6th c.BC: Aristophanes Comicus “Ranae” 61. ">Refs 5th c.BC+</a>] <br /><Level4><b>__B.II.4.d</b></Level4> καὶ μ. καί is used to add a point to be noted, [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 28, 5th-6th c.BC: Plato Philosophus “Respublica” 331d ">Refs 5th c.BC+</a>]; also καί.. μ., νῦν σοι καιρός ἐστιν ἐπιδείξασθαι τὴν παιδείαν, καὶ φυλάξασθαι μέντοι.. and <b>of course</b> to take care.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.6.15 (variant), compare 1.8.20, 5th-6th c.BC: Plato Philosophus “Protagoras” 339c, “Tht.” 143a. ">Refs 5th c.BC+</a>] <br /><Level4><b>__B.II.4.e</b></Level4> ἀλλὰ μέντοι <b>well, if it comes to that</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.6.16 ">Refs 5th c.BC+</a>]; <b>well, of course</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 331e, etc.">Refs 5th c.BC+</a>]; compare μέντον. <br /><Level1><b>__C</b></Level1> for μέν after other Particles, see each Particle. <br /><Level1><b>__D</b></Level1> Position of μέν. Like δέ, it usually stands as the second word in a sentence. But when a sentence begins with words common to its subordinate clauses, μέν stands second in the first of these clauses, as ἥδε γὰρ γυνὴ δούλη μέν, εἴρηκεν δ᾽ ἐλεύθερον λόγον [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 63 ">Refs 5th c.BC+</a>]; οἱ Ἀθηναῖοι ἐτάξαντο μέν.., ἡσύχαζον δέ.. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.73, compare 113, etc. It also attaches itself to words which mark opposition, as πρῶτον μέν, τότε μέν, ἐγὼ μέν">Refs 5th c.BC+</a>], even when these do not stand first: sometimes however it precedes them, ὡς μὲν ἐγὼ οἶμαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 228b; ὡς μέν τινες ἔφασαν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.2.28 ">Refs 5th c.BC+</a>]. It generally stands between the <i>Article</i> and Noun, or the <i>preposition</i> and its Case: but if special stress is laid on the Noun, this is sometimes neglected, as οἱ Τεγεᾶται μὲν ἐπηυλίσαντο, Μαντινῆς δὲ ἀπεχώρησαν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.134 ">Refs 5th c.BC+</a>]; ἀνὰ τὸ σκοτεινὸν μέν.. [<a href="javascript:void(0)" title=" [prev. author] 3.22; also τῇ σῇ μὲν εὐδαιμονίῃ, τῇ ἐμεωυτοῦ δὲ κακοδαιμονίῃ 5th c.BC: Herodotus Historicus 1.87 ">Refs 5th c.BC+</a>]. <br /><Level2><b>__D.II</b></Level2> μέν is frequently repeated: <br /><Level3><b>__D.II.1</b></Level3> when, besides the opposition of two main clauses, a subordinate opposition is introduced into the first, ὁ μὲν ἀνὴρ τοιαῦτα μὲν πεποίηκε τοιαῦτα δὲ λέγει, ὑμῶν δέ.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.6.9, compare 5.8.24, 5th c.BC: Thucydides Historicus 8.104, 4th c.BC: Demosthenes Orator 18.214, 23.208. ">Refs 5th c.BC+</a>]<br /><Level3><b>__D.II.2</b></Level3> in apodosi with the <i>demonstrative</i> <i>pronoun</i> or <i>adverb</i>, τὸν μὲν καλέουσι θέρος, τοῦτον μὲν προσκυνέουσι, τὸν δὲ χειμῶνα[<a href="javascript:void(0)" title=".. 5th c.BC: Herodotus Historicus 2.121; ὅσοι μὲν δὴ νομοῦ τοῦ Θηβαίου εἰσί, οὗτοι μέν [νυν].. αἶγας θύουσι· ὅσοι δὲ.. νομοῦ τοῦ Μενδησίου εἰσί, οὗτοι δὲ.. ὄϊς θύουσι [prev. work] 42, compare 3.108, +others">Refs 5th c.BC+</a>]; ὅτε μέν με οἱ ἄρχοντες ἔταττον.., τότε μὲν ἔμενον.., τοῦ δὲ θεοῦ τάττοντος,.. ἐνταῦθα δέ.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 28e, compare “Grg.” 512a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__D.II.3</b></Level3> μέν used absolutely is frequently followed by a correlative μέν, εἰ μὲν οὖν ἡμεῖς μὲν.. ποιοῦμεν [<a href="javascript:void(0)" title=" [prev. author] “R.” 421a. ">Refs</a>]<br /><Level2><b>__D.III</b></Level2> μέν is sometimes omitted (especially in Poetry) where it is implied in the following δέ, φεύγων, ὁ δ᾽ ὄπισθε διώκων [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.157; ἐλευθεροῦτε πατρίδ᾽, ἐλευθεροῦτε δὲ παῖδας 4th-5th c.BC: Aeschylus Tragicus “Persae” 403; σφραγῖδε.. χρυσοῦν ἔχουσα τὸν δακτύλιον, ἡ δ᾽ ἑτέρα ἀργυροῦν “IG” 22.1388.45, compare 5th-6th c.BC: Aristophanes Comicus “Nubes” 396, 5th-6th c.BC: Plato Philosophus “Sophista” 221e, 4th c.BC: Aristoteles Philosophus “Poetica” 1447b14, etc. ">Refs 8th c.BC+</a>]	
G3306	μένω	menō	to stay	G:V	<b> μένω</b>, <br /> <i>Epic dialect</i> <i>infinitive</i> μενέμεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.486; 4th c.AD(?): Arcadius Grammaticus ">Refs 8th c.BC+</a>] <i>present</i> <i>participle</i> μίνονσαι [<a href="javascript:void(0)" title=" “Schwyzer” 657.49 (Tegea, 4th c.BC)">Refs 4th c.BC+</a>]; <i>Epic dialect</i>, <i>Ionic dialect</i> <i>imperfect</i> μένεσκον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.42, 5th c.BC: Herodotus Historicus 4.42 ">Refs 8th c.BC+</a>]: <i>Epic dialect</i>, <i>Ionic dialect</i> <i>future</i> μενέω [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.308, 5th c.BC: Herodotus Historicus 4.119 ">Refs 8th c.BC+</a>]; <i>Attic dialect</i> μενῶ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 564, etc.">Refs 5th c.BC+</a>]: <i>aorist</i> ἔμεινα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.656, etc.">Refs 8th c.BC+</a>]: <i>perfect</i> μεμένηκα [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.321 ">Refs 4th c.BC+</a>]; compare <b>μίμνω</b>:—<b>stay, wait</b>: <br /><Level2><b>__I</b></Level2> <b>stand fast</b>, in battle, οὐδ᾽ ἴφθιμοι Λύκιοι μένον, ἀλλὰ φόβηθεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.659; μενέω καὶ τλήσομαι 11.317 ">Refs 8th c.BC+</a>]; φεύγειν μηδὲ μένειν Oracle texts cited in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.55, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3.45, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 295; ἐμπέδως μ. 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 854; ἀραρότως [prev. author] “Supp.” 945 ">Refs 5th c.BC+</a>]; μ. κατὰ χώραν, of soldiers, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.26. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <b>stay at home, stay where one is</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.838; ἔντοσθε μένοντες 8th-7th c.BC: Hesiodus Epicus “Theogonia” 598; μ. αὐτοῦ 5th c.BC: Herodotus Historicus 8.62; οἴκοι 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 317; εἴσω δόμων [prev. author] “Th.” 232; κατ᾽ οἶκον 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 656; ἐν δόμοις 5th c.BC: Pindarus Lyricus “N.” 3.43, 5th c.BC: Sophocles Tragicus “Ajax” 80; ἔνδον 4th c.BC: Amphis Comicus 1.3. ">Refs 8th c.BC+</a>] <br /><Level4><b>__I.2.b</b></Level4> <b>lodge, stay</b>, παρὰ ματρί [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.186; πρὸς τοὺς γονέας 5th c.BC: Hippocrates Medicus “ἐπιστολαί” 13; ἐκεῖ 2nd c.BC: Polybius Historicus 30.4.10 codices (perhaps οἴκοι),compare 4th c.AD: Alciphro Epistolographus 3.5. ">Refs 5th c.BC+</a>] <br /><Level4><b>__I.2.c</b></Level4> μ. ἀπὸ ἧς ἀλόχοιο <b>stay away, be absent</b> from.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.292; ἀπὸ πτολέμοιο 18.64 ">Refs 8th c.BC+</a>]: and so <i>absolutely</i>, <b>to be a shirker</b>, ἴση μοῖρα μένοντι καὶ εἰ μάλα τις πολεμίζοι [<a href="javascript:void(0)" title=" 9.318. ">Refs</a>] <br /><Level4><b>__I.2.d</b></Level4> οἱ μένοντες, opposed to οἱ φεύγοντες (exiles), [<a href="javascript:void(0)" title=" “IG” 12.10.27. ">Refs</a>]<br /><Level3><b>__I.3</b></Level3> <b>stay, tarry</b>, ἐς ἠέλιον καταδύντα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.570; μενέουσι, εἰς ὅ κέ περ Τροίην διαπέρσομεν 8th c.BC: Ilias Homerus Epicus “Illiad” 9.45 ">Refs 8th c.BC+</a>]; <b>loiter, be idle</b>,[<a href="javascript:void(0)" title=" 11.666, 4th-5th c.BC: Aeschylus Tragicus “Persae” 796; οἱ μένοντες 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.4.19, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.4</b></Level3> of things, <b>to be lasting, remain, stand</b>, στήλη μένει ἔμπεδον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.434; ἀσφαλὲς αἰὲν.. μένει οὐρανός 5th c.BC: Pindarus Lyricus “N.” 6.4; τάδ᾽ αἰανῶς μένοι 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 672; αἰῶνα δ᾽ ἐς τρίτον μένει [prev. author] “Th.” 744 (Lyric poetry)">Refs 8th c.BC+</a>]; opposed to φέρεσθαι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 261d ">Refs 5th c.BC+</a>]; εἰ μηδὲν μένει if nothing <b>is fixed</b>, [<a href="javascript:void(0)" title=" [prev. author] “Cra.” 440a; τὴν μεμενηκυῖαν κρίσιν 1st c.BC: Philodemus Philosophus “περὶ τῶν Στωικῶν” 339.15 ">Refs 1st c.BC+</a>]; οἱ μένοντες (i.e. ἀστέρες) <b>having no proper motion</b>, opposed to οἱ πλάνητες, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Caelo” 290a21; μένων κύκλος 4th c.BC: Autolycus Astronomus 12, +others, 1st c.BC: Ptolemaeus Epigrammaticus “Hyp.” 1.3">Refs 4th c.BC+</a>]; μένουσιν ἀριστοκρατίαι <b>are stable, permanent</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1308a3. ">Refs 4th c.BC+</a>] <br /><Level4><b>__I.4.b</b></Level4> μ. παρά τινι <b>remain</b> in one's possession, [<a href="javascript:void(0)" title=" “CPR” 18.37 (2nd c.AD), etc. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__I.5</b></Level3> of condition, <b>remain as one was</b>, of a maiden, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.263 ">Refs 8th c.BC+</a>]; τῶν βεβαίως μοι φίλων μενόντων Ps.-Philipp. cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 12.11; τὸ νόμισμα βούλεται μένειν 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1133b14 ">Refs 4th c.BC+</a>]: generally, <b>stand, hold good</b>, ἢν μείνωσιν ὅρκοι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 1000; μένειν τὸ ὅρκιον κατὰ χώρην 5th c.BC: Herodotus Historicus 4.201; εἰ τὰ πρότερον μένει ἡμῖν ὁμολογήματα 5th-6th c.BC: Plato Philosophus “Gorgias” 480b ">Refs 5th c.BC+</a>]; μ. τὰ βουλήματα καὶ οὐ μεταρρεῖ [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1167b7 ">Refs 4th c.BC+</a>]; of circumstances, οὐ μενεῖν κατὰ χώραν τὰ πράγματα [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.76 ">Refs 5th c.BC+</a>]; οὐδαμὰ ἐν τὠυτῷ μ., of prosperity, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.5; μένειν ἐμπέδοις φρονήμασι 5th c.BC: Sophocles Tragicus “Antigone” 169 ">Refs 5th c.BC+</a>]; μ. ἐπὶ τούτων [ἃ κατέστραπται] <b>remain contented</b> with.., [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 4.9; μ. ἐπὶ τούτοις 5th-6th c.BC: Isocrates Orator 8.7 ">Refs 5th c.BC+</a>]; ἐπὶ τούτῳ τῷ βίῳ μ. <b>be content with</b>.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 466c, compare 496b; μ. ἐλεύθερον 4th-3rd c.BC: Menander Comicus 145 ">Refs 5th c.BC+</a>]; of wine, <b>keep good</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 12.2.8. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__I.6</b></Level3> <b>abide</b> by an opinion, conviction, etc., ἐπὶ τῷ ἀληθεῖ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 356e ">Refs 5th c.BC+</a>]; μενέτωσαν ἐν τοῖς διαγνωσθεῖσι Legal cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.94 ">Refs 4th c.BC+</a>]; ὁ μένων the party which <b>observes</b> an engagement, [<a href="javascript:void(0)" title=" “PTeb.” 391.24 (1st c.AD). ">Refs 1st c.AD+</a>]<br /><Level3><b>__I.7</b></Level3> <i>impersonal</i> with <i>infinitive</i>, <b>it remains</b> for one to do, μένει.. ἐκτίνειν θέμιν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 435 (Lyric poetry); τοῖς πᾶσιν ἀνθρώποισι κατθανεῖν μένει 5th c.BC: Euripides Tragicus “Fragmenta” 733. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>transitive</i>, of persons, <b>await, expect</b> (compare μίμνω), ἡμέρας μεῖναι φάος [<a href="javascript:void(0)" title=" [prev. author] “Rh.” 66; τοὺς Ἰλλυριούς 5th c.BC: Thucydides Historicus 4.124, compare 8.78 ">Refs 5th c.BC+</a>]; especially <b>await</b> an attack without blenching, Δαναοὶ Τρῶας μένον ἔμπεδον, οὐδὲ φέβοντο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.527, compare 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 436 ">Refs 8th c.BC+</a>]; of a rock, <b>bide</b> the storm, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.620; ἀπορίαν γὰρ οὐ μενῶ 5th c.BC: Euripides Tragicus “Phoenissae” 740: reversely of things, τὸ μόρσιμον γὰρ τόν τ᾽ ἐλεύθερον μένει">Refs 8th c.BC+</a>] <b>awaits</b> him, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 103 ">Refs 4th c.BC+</a>]; ἐπίξηνον μένει (i.e. με) [<a href="javascript:void(0)" title=" [prev. author] “Ag.” 1277; ἀγὼν γὰρ ἄνδρας οὐ μένει λελειμμένους [prev. author] “fragment” 37; δεσμά με καὶ θλίψεις μένουσιν NT.Act.20.23. ">NT</a>]<br /><Level3><b>__II.2</b></Level3> with <i>accusative</i> et <i>infinitive</i>, <b>wait for</b>, ἦ μένετε Τρῶας σχεδὸν ἐλθέμε; <b>wait</b> ye <b>for</b> the Trojans to come nigh? [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.247; οὐ μενῶ πόσιν μολεῖν 5th c.BC: Euripides Tragicus “Andromache” 255 ">Refs 8th c.BC+</a>]; μένον δ᾽ ἐπὶ ἕσπερον ἐλθεῖν they <b>waited for</b> evening's coming on, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.422, etc.; οὐκ ἔμειν᾽ ἐλθεῖν τράπεζαν νυμφίαν 5th c.BC: Pindarus Lyricus “P.” 3.16 ">Refs 8th c.BC+</a>]; τί μένεις.. ἰένα; why <b>wait</b> to go? [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 351 ">Refs 6th c.BC+</a>]; μένω δ᾽ ἀκοῦσαι I <b>wait</b>, i.e. <b>long</b>, to hear, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 677, compare “Ag.” 459 (Lyric poetry). (Cf. O 4th c.AD: Perses Epigrammaticus ">Refs 4th c.BC+</a>] <b>man</b>- 'wait', Latin <i>maneo.</i>)	
G3307	μερίζω	merizō	to divide	G:V	<b> μερίζω</b>, <br /> <i>Doric dialect</i> <b>μερ-ίσδω</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Bion Bucolicus 2.31 ">Refs 2nd c.BC+</a>]: <i>Attic dialect</i> <i>future</i> -ιῶ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Parmenides” 131c ">Refs 5th c.BC+</a>]: <i>aorist</i> ἐμέρισα [<a href="javascript:void(0)" title=" 3rd c.BC: Nicomachus Comicus 1.27 ">Refs 3rd c.BC+</a>]; <i>Doric dialect</i> <i>participle</i> μερίξας [<a href="javascript:void(0)" title=" 5th-4th c.BC: Timaeus Locrus Philosophus 99d ">Refs 5th c.BC+</a>]: <i>perfect</i> μεμέρικα [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “Epistula ad Pompeium” 4 ">Refs 1st c.BC+</a>]:—<i>middle</i>, <i>future</i> -ίσομαι [<a href="javascript:void(0)" title=" 4th c.BC: Sopater Comicus in Rhetores Graeci 8.306 W., -ιοῦμαι LXX.Pro.14.18 ">LXX+4th c.BC+</a>]: <i>aorist</i> ἐμερισάμην [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 9.24, etc.">Refs 4th c.BC+</a>]: <i>perfect</i> μεμέρισμαι [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 47.34 (variant{νενέμημαι})">Refs 4th c.BC+</a>]:—<i>passive</i>, <i>future</i> μεριοῦμαι [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 664a27, μερισθήσομαι 3rd c.AD: Plotinus Philosophus 4.3.8, 6.4.4 ">Refs 4th c.BC+</a>]: <i>aorist</i> ἐμερίσθην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 56d, etc.">Refs 5th c.BC+</a>]: <i>perfect</i> μεμέρισμαι [<a href="javascript:void(0)" title=" [prev. author] “Prm.” 144b, 4th c.BC: Demosthenes Orator 15.5, etc.">Refs 4th c.BC+</a>]: (μερίς):—<b>divide, distribute</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Parmenides” 131c; μ. τὸ ἄπειρον 4th c.BC: Aristoteles Philosophus “Physica” 204a34; μ. [ἀρχήν] τινα εἰς πλείους [prev. author] “Pol.” 1321b37 ">Refs 5th c.BC+</a>]; καθ᾽ ἕκαστον εἶδος πολιτείας μ. <b>make a division</b>, [<a href="javascript:void(0)" title="[prev. work] 1304b19: _absolutely_, ">Refs</a>]<b>split up the amount</b>, [<a href="javascript:void(0)" title="[prev. work] 1268b15: Arith., μ. τι παρά τι, εἴς τι, ">Refs</a>]<b>divide</b> by.., [<a href="javascript:void(0)" title=" 3rd c.AD: Diophantus Mathematicus 4.33, 34, +others: _absolutely_, 2nd c.AD: Galenus Medicus 5.223. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>assign a part, allot</b>, ἐφ᾽ ἕκαστον μ. τὸ φιλεῖν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Magna Moralia” 1213b5 ">Refs 4th c.BC+</a>]; μ. τοὺς τόκους πρὸς τὸν πλοῦν <b>allot</b> the interest according to the voyage, i.e. <b>pay only a part</b> of it, if a part only of the voyage has been performed, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 56.49 ">Refs 4th c.BC+</a>]; <b>allot, assign</b> spheres of duty, τινι [<a href="javascript:void(0)" title=" “PHamb.” 24.6 (_passive_)">Refs</a>]; <b>apportion, allocate</b> funds, [<a href="javascript:void(0)" title=" “IG” 22.29.18, +others, “SIG” 577.22 (Milet., 3rd-2nd c.BC)">Refs 3rd c.BC+</a>] (<i>passive</i>, [<a href="javascript:void(0)" title=" “IG” 22.1672.116, +others); τὸ μὲν εἰς δαπάνην, τὸ δ᾽ εἰς θησαυρισμόν 1st c.BC: Philodemus Philosophus “περὶ οἰκονομίας” p.71 1st c.AD: Josephus Historicus, compare “Sto.” 339.15, 4th c.AD: Metrodorus Epigrammaticus “Herc.” 831.13">Refs 1st c.BC+</a>]; <b>bestow,</b> [<a href="javascript:void(0)" title=" POxy. 713.29 (1st c.AD), etc.">Refs 1st c.AD+</a>]; κατὰ τόπους μ. τὰς ἀναγραφάς <b>divide, arrange</b> them, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Thucydide” 9 ">Refs 1st c.BC+</a>]; μ. τινὰ τοῖς ποιηταῖς, i. e. make one a theme for several tragedies, [<a href="javascript:void(0)" title=" 4th c.AD: Himerius Sophista “Eclogae” 4.18 ">Refs 4th c.AD+</a>]:—<i>passive</i>, <b>to be delivered over</b>, εἰς ὕβριν καὶ δουλείαν[<a href="javascript:void(0)" title=" Chor. p.216 5th c.BC: Bacchylides Lyricus ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>sever, cut off</b>, πελέκει χεῖρα [<a href="javascript:void(0)" title=" 4th c.AD: Himerius Sophista “Orationes” 2.21. ">Refs 4th c.AD+</a>]<br /><Level3><b>__4</b></Level3> <b>apply by turns</b>, τὰς χεῖρας τῷ τε τείχει καὶ τῇ λύρᾳ [<a href="javascript:void(0)" title="[prev. work] 21.12. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <i>middle</i>, μερίζεσθαί τι <b>divide among themselves</b>, χρήματα [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Dinarchus Orator 1.10, compare 3rd c.BC: Theocritus Poeta Bucolicus 21.31; τι μετά τινος 4th c.BC: Demosthenes Orator 34.18; πρός τινα τὴν ἀρχήν 2nd c.AD: Herodianus Grammaticus 3.10.6 ">Refs 4th c.BC+</a>]; <b>take possession of</b>, τι [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 34.35 ">Refs 4th c.BC+</a>]; ἠρόμην αὐτὸν πότερα μεμερισμένος εἴη πρὸς τὸν ἀδελφόν whether he <b>had gone shares</b> with his brother, [<a href="javascript:void(0)" title=" [prev. author] 47.34. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> with <i>genitive</i> <i>of things</i>, <b>get a portion of</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 9.24. ">Refs 4th c.BC+</a>] <br /><Level4><b>__II.2.b</b></Level4> <b>take part in</b>, τοῦ ἀδικήματος [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1137a2. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>passive</i>, <b>to be divided</b>, κατὰ μέρος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.1.9 (assuming variant); ἐπὶ πολλά 5th c.BC: Hippocrates Medicus “Insomn.” 86; τὸ μερίζεσθαι τὰς οὐσίας εἰς ὁποσονοῦν πλῆθος 4th c.BC: Aristoteles Philosophus “Politica” 1265b3 ">Refs 5th c.BC+</a>]; μ. πρὸς ἑκάστην διοίκησιν (i.e. αἱ πρόσοδοι) <b>are distributed</b>, [<a href="javascript:void(0)" title="[prev. work] 1321b32 ">Refs</a>]; ἐς πᾶσαν πεῖραν μ. make attempts in every direction, [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Bella Civilia” 4.78, compare 2nd c.AD: Lucianus Sophista “DDeor.” 24.1; μερίζεταί τι ἀπό τινος [prev. author] “Nav.” 8. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__III.2</b></Level3> <b>to be dispersed</b>, ὕδωρ ὑπὸ πυρὸς μερισθέν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 56d ">Refs 5th c.BC+</a>]; <b>to be split up</b>, ἄνθρωπος πληγῇ τινι μεριζόμενος [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 32 ">Refs 3rd c.AD+</a>]: <i>metaphorically</i>, <b>have divided interests, disperse one's energy</b>,[<a href="javascript:void(0)" title=" Chor. p.11 5th c.BC: Bacchylides Lyricus ">Refs 5th c.BC+</a>]; also, <b>to be split into parties</b> or <b>factions</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 8.21.9, 2nd c.AD: Appianus Historicus “Bella Civilia” 1.1, 2nd c.AD: Herodianus Grammaticus 3.10.4 ">Refs 2nd c.BC+</a>]; μεμέρισται ὁ Χριστό; [<a href="javascript:void(0)" title=" NT.1Cor.1.13. ">NT</a>]<br /><Level3><b>__III.3</b></Level3> <b>to be reckoned as part</b>, ἐν τῇ ἀρχῇ τινος μ. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 15.5. ">Refs 4th c.BC+</a>]	
G3308	μέριμνα	merimna	concern	G:N-F	<b> μέριμν-α</b>, ἡ, <br /> <b>care, thought, solicitude</b>, ὅν τε θαμιναὶ ἐπιστρωφῶσι μέριμναι [<a href="javascript:void(0)" title=" “hymnus ad Mercurium” 44, compare 5th c.BC: Pindarus Lyricus “O.” 2.54, etc.">Refs 5th c.BC+</a>]; μ. τινός <b>care for</b>.., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 132, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1460; ἀμφί τι 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 843 (Lyric poetry); ἐλθεῖν ἐς τόδε μερίμνης 5th c.BC: Euripides Tragicus “Ion” 244, compare 404 ">Refs 5th c.BC+</a>]: <i>plural</i>, <b>cares</b>, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 178, 5th c.BC: Empedocles Poeta Philosophus 11.1, 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 13.8, 6th c.BC: Theognis Elegiacus 343, etc.; γνώμαις δὲ λεπταῖς.. ξύνειμι καὶ μερίμναις 5th-6th c.BC: Aristophanes Comicus “Nubes” 1404; λύπας, μερίμνας, ἁρπαγάς 4th-3rd c.BC: Diphilus Comicus 88.">Refs 8th c.BC+</a>]—Rare in early Prose, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Insomn.” 89, 5th-6th c.BC: Plato Philosophus “Amatores” 134b (_plural_); later ἡ τοῦ βίου μ. “UPZ” 20.29 (2nd c.BC)">Refs 5th c.BC+</a>]; μ. καὶ φροντίς[<a href="javascript:void(0)" title=" Aristeas 271; μ. τοῦ αἰῶνος NT.Matt.13.22, compare 2nd c.AD: Vettius Valens Astrologus 131.3, etc. ">NT+2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> concrete, <b>object of care</b> or <b>thought</b>, μεγάλην σε πατὴρ ἐφύτευσε μ. θνητοῖς ἀνθρώποισι [<a href="javascript:void(0)" title=" “hymnus ad Mercurium” 160. ">Refs</a>]<br /><Level3><b>__3</b></Level3> <b>pursuit, ambition</b>, especially in <i>plural</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 1.108, “N.” 3.69; κουφόταται μ. 5th c.BC: Bacchylides Lyricus 1.69: _sing._, 5th c.BC: Pindarus Lyricus “P.” 8.92. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> Κηΐα μ. the Cean poet's <b>fancy</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 18.11. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>anxious mind</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 460 (Lyric poetry)">Refs 4th c.BC+</a>]. (Cf. Sanskrit <i>smárati</i> 'remember', Latin <i>memor.</i>)	
G3309	μεριμνάω	merimnaō	to worry	G:V	<b> μεριμν-άω</b>, <br /> <b>care for, be anxious about, meditate upon</b>, ἔργον μεριμνῶν ποῖον..; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1124 ">Refs 5th c.BC+</a>]; especially of philosophers, τὰ &lt;μὲν ἀ&gt;φανῆ μ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 672; οἱ λεπτῶς μεριμνῶντες “Lyrica Adespota” 135, compare 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.7.6; μ. περὶ τῆς τῶν πάντων φύσεως [prev. work] 1.1.14 ">Refs 5th c.BC+</a>]; πολλὰ μ. <b>to be cumbered with</b> many <b>cares</b>, [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 8.7.12; τοῖς μεριμνῶσίν τε καὶ λυπουμένοις 4th-3rd c.BC: Apollodorus Comicus 3; μηθὲν τὴν ἀλήθειαν μεριμνᾶν 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.135 5th c.BC: Sophocles Tragicus, compare 2.143 5th c.BC: Sophocles Tragicus; μεριμνήσω ὑπὲρ τῆς ἁμαρτίας μου LXX.Psa.37(38).18; μ. εἰς τὴν αὔριον NT.Matt.6.34 ">NT+5th c.BC+</a>]: c.<i>infinitive</i>, <b>to be careful</b> to do, ὁ μεριμνήσας τὰ δίκαια λέγειν [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.192: with _relative_ clause, πολλὰ μ. ὅπως μὴ λάθῃς 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.5.23; μεριμνῶ πῶς κλαύσω “Anthologia Graeca” 9.148; μὴ μεριμνᾶτε τῇ ψυχῇ τί φάγητε NT.Matt.6.25 ">NT+5th c.BC+</a>]:—<i>passive</i>, <b>to be treated with anxious care,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 10.52 (6th c.AD: Palladas Epigrammaticus); τράπεζαι πολυτελῶς μεμεριμνημέναι 2nd c.AD: Athenaeus Epigrammaticus 14.641c ">Refs 2nd c.AD+</a>]; ἔννοια, ἀμφισβήτησις μ., [<a href="javascript:void(0)" title=" 6th c.AD: Justinianus Imperator “Novellae” 22.26 “Intr.”, 44.1.3. ">Refs 6th c.AD+</a>]	
G3310	μερίς	meris	part	G:N-F	<b> μερ-ίς</b>, ίδος, ἡ, <br /> (μέρος) <b>part, portion</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 266a, etc.; κρεῶν 5th c.BC: Pherecrates Comicus 45 (Lyric poetry), 4th c.BC: Demosthenes Orator 43.82, compare 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 30.4, LXX.Gen.43.34, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Agesilaus” 17, Hippoloch. cited in 2nd c.AD: Athenaeus Epigrammaticus 4.130d; μ. δίκρεως “SIG” 1013.4 (Chios, 4th c.BC); γυναιξὶν μερίδας ποησάντωσανἴσας [prev. work]1044.42 (Halic., 4th-3rd c.BC)">LXX+5th c.BC+</a>]: <i>metaphorically</i>, [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 345.16 ">Refs 2nd c.AD+</a>]; τὴν μ. τὴν ἐξ Ἀρείου πάγου <b>portion of sacrificial meat</b> allotted to a member of the court, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Dinarchus Orator 1.56; τὴν τοῦ Προμηθέως μ. 2nd c.AD: Lucianus Sophista “Merc.Cond.” 26; μ. τῆς οὐσίας 4th-3rd c.BC: Menander Comicus 235.5, compare “PLond.” 3.880 (2nd c.BC)">Refs 4th c.BC+</a>]; <b>share</b> in a mine, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 42.3: generally, ἐκτῶν λόγων μ. ἑκατέρῳ ἴση ἐστί (with variants), 5th c.BC: Antipho Orator 5.51; ἐν προσθήκῃ μ. οὐ μικρά 4th c.BC: Demosthenes Orator 2.14. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>contribution, quota</b>, μερίδ᾽ εἰς σωτηρίαν ὑπάρχειν <b>contribute</b> to.., [<a href="javascript:void(0)" title=" [prev. author] 21.70; μεγάλη.. μ. καὶ πλεονεξία [prev. work]184; τὰ δεῖπνα πρὸς μερίδα γίγνεται 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.644c; ἀποστείλαντος μερίδα τοῦ φίλου 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 17.2. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>plot</b> of ground, [<a href="javascript:void(0)" title=" LXX.4Ki.9.21, +others, “CIL” 11.1147 pp.iii 2, vi86, +others (from Veleia); μ. γῆς “PStrassb.” 84.3 (2nd c.BC). ">LXX+2nd c.BC+</a>] <br /><Level4><b>__3.b</b></Level4> <b>region, district,</b> [<a href="javascript:void(0)" title=" PPetr. 3pp.28,78 (3rd c.BC), “PTeb.” 32.18 (2nd c.BC), “OGI” 177.12 (Egypt, 2nd-1st c.BC), NT.Act.16.12, etc. ">NT+3rd c.BC+</a>] <br /><Level4><b>__3.c</b></Level4> Astrology texts, ἡ κάτω μ. [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 5.15. ">Refs 2nd c.AD+</a>] <br /><Level4><b>__3.d</b></Level4> <i>metaphorically</i>, <b>province</b>, [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator ">Refs 4th c.AD+</a>] <b>adThem.</b>266b. <br /><Level2><b>__II</b></Level2> <b>division, class</b>, πολιτῶν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 238, compare 4th c.AD: Julianus Imperator ">Refs 5th c.BC+</a>]<b>adThem.</b>253c; especially in political sense, <b>party, faction</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 692b, 4th c.BC: Demosthenes Orator 18.64; ἡ Σύλλα μ. 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.203b. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> ={μέρος} IV. 3, εἰς ἀρετῆς μερίδα τὸ ψεύσασθαι τιθέμενος [<a href="javascript:void(0)" title=" [prev. author] “Mar.” 29; χρυσὸν ἐν οὐδενὸς μερίδι ποιήσασθαι 2nd c.AD: Pausanias Periegeta 10.28.4. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__IV</b></Level2> of persons, κακὰ μ. you bad <b>lot!</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 7.433 (3rd c.BC: Tymnes Epigrammaticus), compare 355.3 (3rd c.BC: Damagetus Epigrammaticus). ">Refs 3rd c.BC+</a>]	
G3311	μερισμός	merismos	division	G:N-M	<b> μερ-ιστέον</b>, <br /> <b>one must divide</b>, τὸ καθόλου εἰς γένη [<a href="javascript:void(0)" title=" 4th c.BC: Aristoxenus Musicus “Harmonica” p.4 M.">Refs 4th c.BC+</a>]; <b>one must distribute</b>, [<a href="javascript:void(0)" title=" 12th c.AD: Eustathius Episcopus Thessalonicensis 83.12. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <i>adjective</i> μεριστέος, α, ον, <b>to be divided</b>, [<a href="javascript:void(0)" title=" 6th c.AD: Justinianus Imperator “Novellae” 156.1. ">Refs 6th c.AD+</a>]	
G3312	μεριστής	meristēs	arbiter	G:N-M	<b> μερ-ιστής</b>, οῦ, ὁ, <br /> <b>divider, distributor,</b> [<a href="javascript:void(0)" title="NT.Luke.12.14, 2nd c.AD(?): Pollianus Epigrammaticus 4.176, “PMag.Leid.W.” 14.42">NT+2nd c.AD+</a>]; μ. χρόνων ζωῆς, of the lord of the horoscope, [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 62.4 ">Refs 2nd c.AD+</a>]:—<i>feminine</i> <b>μερ-ίστρια</b>, [<a href="javascript:void(0)" title=" Scholia recentia 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 711. ">Refs 4th c.BC+</a>]	
G3313	μέρος	meros	part	G:N-N	<b> μέρος</b>, εος, τό, <br /> (μείρομαι) first in [<a href="javascript:void(0)" title=" “hymnus ad Cererem” 399 (see. infr. IV), “hymnus ad Mercurium” 53 (see. infr. II. 2)">Refs</a>]:— <b>share, portion</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 8.77, 5th c.BC: Herodotus Historicus 1.145, “Berl.Sitzb.” 1927.167 (from Cyrene), etc.; μέρος ἔχοντα Μουσᾶν 5th c.BC: Bacchylides Lyricus 3.71; ἔχει δόμων μ. 5th c.BC: Euripides Tragicus “Phoenissae” 483; κτεάνων μ. 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1574 (_anapaest meter_); συμβαλέσθαι τὸ μ. 4th c.BC: Demosthenes Orator 41.11; τὰ μ. τινῶν κομίζεσθαι [prev. passage]; λαβεῖν τῆς μεθόδου τὸ μ. 4th c.BC: Aristoteles Philosophus “Politica” 1295a3 ">Refs 5th c.BC+</a>]; of work put out to contract, <b>allotment,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 22.463.7, 26. ">Refs</a>]<br /><Level3><b>__2</b></Level3> <b>heritage, lot, destiny</b>, μεθέξειν τάφου μ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 507; ἔχετον κοινοῦ θανάτου μ. 5th c.BC: Sophocles Tragicus “Antigone” 147 (_anapaest meter_)">Refs 5th c.BC+</a>]; τοῦτο γὰρ.. σπάνιον μ. is a rare <b>portion</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 474 (Lyric poetry)">Refs 5th c.BC+</a>]; ἀπὸ μέρους προτιμᾶσθαι from <b>considerations of rank</b> or <b>family</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.37. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>one's turn</b>, ἐπείτε αὐτῆς μ. ἐγίνετο τῆς ἀπίξιος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.69; μ. ἑκατέρῳ νέμειν [prev. author] 2.173 ">Refs 5th c.BC+</a>]; ὅταν ἥκῃ μ. ἔργων <b>the turn</b> or <b>time</b> for.., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 827 (Lyric poetry), compare 5th-6th c.BC: Plato Philosophus “Respublica” 540b ">Refs 5th c.BC+</a>]; ἀγγέλου μ. <b>his turn of duty</b> as messenger, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 291. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> with Preps., ἀνὰ μέρος <b>in turn, successively</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 478, 4th c.BC: Aristoteles Philosophus “Politica” 1287a17; κατὰ μέρος “hymnus ad Mercurium” 53, 5th c.BC: Thucydides Historicus 4.26, etc.">Refs 5th c.BC+</a>]; κατὰ μ. λέγειν <b>severally</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 157b; κατὰ μέρη ἄκουε [prev. work] 182b ">Refs 5th c.BC+</a>]; τὰ κατὰ μέρος the <b>particulars</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ σημείων καὶ σημειώσεων” 23, “D.” 1.22; τὸ κατὰ μ. ἄστρον [prev. work]3.9; ἐν μέρεϊ">Refs 1st c.BC+</a>] <b>in turn</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.26, +others">Refs 5th c.BC+</a>]; κλῦθί νυν ἐν μ., ἀντάκουσον ἐν μ., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 332 (Lyric poetry), “Eu.” 198 ">Refs 4th c.BC+</a>]; <b>by turns, in succession</b>, [<a href="javascript:void(0)" title=" [prev. author] “Ag.” 332, 1192, 5th c.BC: Thucydides Historicus 8.93; ἐν μ. καὶ ἐφεξῆς 5th-6th c.BC: Plato Philosophus “Leges” 819b ">Refs 5th c.BC+</a>]; ἐν τῷ μέρει <b>in one's turn</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.70, 5th c.BC: Euripides Tragicus “Orestes” 452, 5th-6th c.BC: Aristophanes Comicus “Ranae” 32, 497, 5th-6th c.BC: Plato Philosophus “Gorgias” 462a ">Refs 5th c.BC+</a>]; ἐν τῷ μ. καὶ παρὰ τὸ μ. <b>in</b> and <b>out of turn</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.6.36 ">Refs 5th c.BC+</a>]; παρὰ μέρος <b>in turn, by turns</b>, ἄρχειν [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Fabius Maximus” 10, cf. Ant. 4th c.AD: Libanius Sophista 30.1, 2nd c.AD: Nicomachus Gerasenus Mathematicus “Arithmetica Introductio” 1.8.10, 4th c.AD: Iamblichus Philosophus “in Nicomachi arithmeticam introductionem” p.33 P.; [ἡ ψυχὴ] παρὰ μ. ἐν τῇ γενέσει γίνεται καὶ ἐν τοῖς θεοῖς ἐστιν 5th c.AD: Proclus Philosophus “Inst.” 206 ">Refs 1st c.AD+</a>] (but also, <b>partially</b>, [<a href="javascript:void(0)" title=" 4th c.AD: Alciphro Epistolographus 3.66). ">Refs 4th c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>the part one takes in</b> a thing, μέτεστι χὑμῖν τῶν πεπραγμένων μ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1299 ">Refs 5th c.BC+</a>]; ὑμέτερον μ. [ἐστί] with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Laches” 180a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> frequently in periphrases, τοὐμὸν μέρος, τὸ σὸν μ., <b>my</b> or <b>thy part</b>, i.e. simply I or <b>me, thou</b> or <b>thee</b>, ὅσον τὸ σὸν μ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1509, compare “Ant.” 1062, 5th-6th c.BC: Plato Philosophus “Crito” 45d: _absolutely_ as ">Refs 5th c.BC+</a>] <i>adverb</i>, τοὐμὸν μ. <b>as to me</b>, οὐ καμῇ τοὐμὸν μ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1215, compare 5th c.BC: Euripides Tragicus “Heraclidae” 678 ">Refs 5th c.BC+</a>]; τὸ σὸν μέρος <b>as to thee</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1366; τοὐκείνου μ. 5th c.BC: Euripides Tragicus “Hecuba” 989: rarely, κατὰ τὸ σὸν μ. 5th-6th c.BC: Plato Philosophus “Epistulae” 328e. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>part</b>, opposed to the whole, ὡρέων τρίτατον μ. [<a href="javascript:void(0)" title=" “hymnus ad Cererem” 399, etc.">Refs</a>]; τρίτον κασιγνητᾶν μ., i. e. one of three sisters, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 12.11; μέρει τινὶ τῶν βαρβάρων 5th c.BC: Thucydides Historicus 1.1 ">Refs 5th c.BC+</a>]; τὰ δύο μ. two-thirds,[<a href="javascript:void(0)" title=" [prev. work] 104, 4th c.BC: Aeschines Orator 3.143, 4th c.BC: Demosthenes Orator 59.101; τρία μέρη.., τὸ δὲ τέταρτον 1st c.BC: Nicolaus Damascenus Historicus 130.17 1st c.AD: Josephus Historicus ">Refs 4th c.BC+</a>]; οὐδὲν ἂν μέρος οὖσαι φανεῖεν τῶν.. no <b>fraction</b> of.., i. e. infinitesimal compared with.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 5.43, compare 12.54 ">Refs 5th c.BC+</a>]; ὅσα ἄλλα μ. ἐντὸς τοῦ Ἴστρου <b>parts of the country, regions</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.96, compare 4.98 ">Refs 5th c.BC+</a>]; ξυγκαταδουλοῦν.. τὸ τῆς θαλάσσης μ., i. e. the sea <b>as their part</b> of the business, [<a href="javascript:void(0)" title=" [prev. author] 8.46 ">Refs</a>]: hence, <b>branch, business, matter</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 17, “Pk.” 107, 2nd c.BC: Polybius Historicus 1.4.2, 1.20.8, +others, “PRyl.” 127 (1st c.AD)">Refs 4th c.BC+</a>]; τὰ τοῦ σώματος μέλη καὶ μ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 795e ">Refs 5th c.BC+</a>]; <b>division</b> of an army, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.4.23, etc.">Refs 5th c.BC+</a>]; <b>class</b> or <b>party</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.37, 4th c.BC: Demosthenes Orator 18.292 ">Refs 5th c.BC+</a>]; of the <b>factions</b> in the circus, πρασίνων μ. [<a href="javascript:void(0)" title=" “POxy.” 145.2 (6th c.AD)">Refs 6th c.AD+</a>]; <b>party</b> in a contract or lawsuit, [<a href="javascript:void(0)" title=" “BGU” 168.24 (2nd c.AD), “PRein.” 44.34 (2nd c.AD)">Refs 2nd c.AD+</a>]; <b>caste</b>, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 15.1.39 ">Refs 1st c.BC+</a>]:—special uses, in Geometry texts, <b>direction</b>, ἐπὶ θάτερον μ. interpolated in [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ ἰσορροπιῶν” 1.13, compare 3rd c.BC: Euclides Geometra 1.27, +others">Refs 3rd c.BC+</a>]: Arith., <b>submultiple</b>, [<a href="javascript:void(0)" title=" [prev. author] 7 “Def.” 3, 4">Refs</a>]; τὰ μ. the <b>denominators</b> of fractions, [<a href="javascript:void(0)" title=" 2nd-1st c.BC(?): Hero Mechanicus “*Stereom.” 2.14: Grammars, μ. τῆς λέξεως">Refs 2nd c.BC+</a>] <b>part</b> of speech, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Poetica” 1456b20, 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 2: more frequently μ. λόγου 2nd c.BC: Dionysius Thrax Grammaticus 634.4, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 4.6, +others">Refs 4th c.BC+</a>]; μ. λόγου, also, = <b>word</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 1.159, 7th c.AD: Hephaestio Grammaticus 1.4 (see. λόγος I 5th-6th c.BC: Xenophon Historicus 3 c)">Refs 5th c.BC+</a>]; <b>section</b> of a document, Mitteis [<a href="javascript:void(0)" title=" “Chr.” 28.30 (3rd c.BC), etc. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3> _absolutely_ as  <i>adverb</i>, μέρος τι <b>in part</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.30, etc.">Refs 5th c.BC+</a>]; μέρος μέν τι.., μέρος δέ τι.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 1.12 ">Refs 5th c.BC+</a>]; τὸ πλεῖστον μ. for the most <b>part</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 22.10. ">Refs 1st c.BC+</a>] <br /><Level4><b>__IV.2.b</b></Level4> with Preps., κατά τι μέρος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 757e; κατὰ τὸ πολὺ μ. [prev. author] “Ti.” 86d ">Refs 5th c.BC+</a>]; ἐκ μέρους in <b>part</b>, γινώσκομεν [<a href="javascript:void(0)" title=" NT.1Cor.13.9 (but ἐκ μ. τινός">NT</a>] by the <b>side</b> of, [<a href="javascript:void(0)" title=" LXX.1Ki.6.8 ">LXX</a>]; ἐκ μ. τῶν ὁρίων[<a href="javascript:void(0)" title="LXX.Num.20.16; ἐκ τοῦ ἑνὸς μέρους [prev. work] 8.2)">LXX</a>]; ἐκ τοῦ πλείστου μ. for the most <b>part</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus 8.2.4 ">Refs 2nd c.AD+</a>]; ἀπὸ μέρους in <b>part</b>, [<a href="javascript:void(0)" title=" Antip.Stoic. 3.249, “BGU” 1201.15 (1st c.AD), NT.2Cor.2.5; ἐπὶ μέρους 2nd c.AD: Lucianus Sophista “Bis Acc.” 2; τὰς ἐπὶ μέρους γράφειν πράξεις">NT+1st c.AD+</a>] <b>special</b> histories, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 7.7.6; αἱ ἐπὶ μ. συντάξεις [prev. author] 3.32.10 ">Refs 2nd c.BC+</a>]; πρὸς μέρος <b>in proportion</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.22, 4th c.BC: Demosthenes Orator 36.32. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.3</b></Level3> ἐν μέρει τινὸς τιθέναι, etc., to put <b>in the class of</b>.., consider <b>as</b> so and so, εἰ ἐν ἀρετῆς τιθεῖς μέρει τὴν ἀδικίαν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 348e; οὐ τίθημ᾽ ἐν ἀδικήματος μ. 4th c.BC: Demosthenes Orator 23.148; also ἐν τεκμηρίου μ. ποιεῖσθαι τἀδίκημα [prev. author] 44.50 ">Refs 5th c.BC+</a>]; ἐν οὐδενὸς εἶναι μ. to be <b>as</b> no one, [<a href="javascript:void(0)" title=" [prev. author] 2.18; μήτ᾽ ἐν ἀνθρώπου μ. μήτ᾽ ἐν θεοῦ ζῆν 2nd c.AD: Alexander Rhetor 240.2 ">Refs 2nd c.AD+</a>]; ἐν προσθήκης μ. <b>as</b> an appendage, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 11.8; ἐν ὑπηρέτου καὶ προσθήκης μ. γίγνεσθαι [prev. author] 3.31; ἐν χάριτος μ. [prev. author] 21.165; τοῦτ᾽ ἐν εὐεργεσίας ἀριθμήσει μ. [prev. work]166; ἐν ἰδιώτου μ. διαγαγεῖν 5th-6th c.BC: Isocrates Orator 9.24; ὡς ἐν παιδιᾶς μ. 5th-6th c.BC: Plato Philosophus “Respublica” 424d; also εἰς εὐεργεσίας μέρος καταθέσθαι 4th c.BC: Demosthenes Orator 23.17. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.4</b></Level3> in local sense, <b>district,</b> [<a href="javascript:void(0)" title=" POxy. 2113.25 (4th c.AD). ">Refs 4th c.AD+</a>]<br /><Level3><b>__IV.5</b></Level3> in Neo-Platonism, <b>by way of species</b> or <b>element</b>, ἐν μέρει καὶ ὡς στοιχεῖον [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 193 ">Refs 5th c.AD+</a>]; οὕτω ὁ μέγας Ἰάμβλιχος ἐνόησεν τὸ ἓν ὂν ἐν μέρει ἑκάτερον[<a href="javascript:void(0)" title=" [prev. work] 176; πάντα μὲν ἅμα, ἐν μέρει δὲ ἕκαστον 3rd c.AD: Plotinus Philosophus 3.6.18. ">Refs 3rd c.AD+</a>]	
G3314	μεσημβρία	mesēmbria	noon/south	G:N-F	<b> μεσημβρ-ία</b> <br /> (μέσος, ἡμέρα), <i>Ionic dialect</i> <b>μεσαμβρίη</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus (see. below), 2nd c.AD: Arrianus Historicus “Indica” 3.8, +others">Refs 5th c.BC+</a>]: ἡ:— <b>midday</b>, Ζεὺς ἐκ μεσημβρίης ἔθηκε νύκτα [<a href="javascript:void(0)" title=" 7th c.BC: Archilochus Lyricus 74. 3; ἐν μεσημβρίας θάλπει 4th-5th c.BC: Aeschylus Tragicus “Supplices” 746; ἀποκλιναμένης τῆς μεσαμβρίης 5th c.BC: Herodotus Historicus 3.104 ">Refs 7th c.BC+</a>]; μεσαμβρίης at <b>noon</b>, [<a href="javascript:void(0)" title="[prev. passage]">Refs</a>]; ἔτρωγ᾽.. σῦκα τῆς μεσημβρίας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 463, compare 4th c.BC: Eubulus Comicus 106, 5th c.BC: Pherecrates Comicus 80, 5th-6th c.BC: Aristophanes Comicus “Vespae” 500; τῇ μεσαμβρίῃ 5th c.BC: Herodotus Historicus [same place]; ἐν μεσημβρίᾳ 5th c.BC: Thucydides Historicus 6.100; νύκτα ἐν μ. ἐπαγόμενοι 5th-6th c.BC: Plato Philosophus “Leges” 897d; ἅμα μεσημβρίᾳ 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.3.1 ">Refs 5th c.BC+</a>]; ἐκ μεσημβρίας just after <b>noon</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Axiochus” 372; σμικρόν τι μετὰ μεσημβρίαν 5th-6th c.BC: Aristophanes Comicus “Aves” 1499; ἤδη ἦν μ. 5th-6th c.BC: Plato Philosophus “Symposium” 220c ">Refs 5th c.BC+</a>]; μ. ἵσταται 'tis high <b>noon</b>, [<a href="javascript:void(0)" title=" [prev. author] “Phdr.” 242a. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>the South</b>, Μολοσσῶν πρὸς μεσημβρίης [<a href="javascript:void(0)" title=" 4th-5th c.BC: Hecataeus Milesius Historicus 108 1st c.AD: Josephus Historicus; [ποταμὸς] ῥέων ἀπὸ μεσαμβρίης 5th c.BC: Herodotus Historicus 1.6 ">Refs 5th c.BC+</a>]; κεῖται πόλις πρὸς μεσαμβρίην[<a href="javascript:void(0)" title=" [prev. work] 142; τὰ πρὸς μ. [prev. author] 7.113, compare “IG” 7.3073.95 (Lebad., 2nd c.BC). [μεσημβρῑη “APl.” 4.369.] ">Refs 2nd c.BC+</a>]	
G3315	μεσιτεύω	mesiteuō	to guarantee	G:V	<b> μεσῑτ-εύω</b>, <br /> <b>act as arbiter</b> or <b>mediator</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 16.4.3, “BGU” 709.18 (2nd c.AD), 2nd c.AD: Babrius Fabularum Scriptor 39.2, etc.">Refs 1st c.AD+</a>]; τισι [<a href="javascript:void(0)" title=" “BGU” 906.7 (1st c.AD), etc.">Refs 1st c.AD+</a>]; μ. ὅρκῳ [<a href="javascript:void(0)" title=" NT.Heb.6.17 ">NT</a>]; <b>act as go-between</b>, τῇ Πασιφάῃ πρὸς τὸν ἔρωτα τοῦ ταύρου [<a href="javascript:void(0)" title=" 12th c.AD: Eustathius Episcopus Thessalonicensis 1166.25. ">Refs</a>]<br /><Level3><b>__2</b></Level3> <i>transitive</i>, <b>mediate, negotiate</b>, τὴν διάλυσιν μ. [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 11.34.3; τὰς συνθήκας “OGI” 437.76 (Pergam., 1st c.BC), 1st c.BC: Dionysius Halicarnassensis 9.59, 1st c.BC: Diodorus Siculus Historicus 19.71; τὰς διαλλαγάς 1st c.BC: Nicolaus Damascenus Historicus 130.29 1st c.AD: Josephus Historicus ">Refs 2nd c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>pledge, mortgage</b> property, [<a href="javascript:void(0)" title=" “CPR” 1.19 (1st c.AD), etc. ">Refs 1st c.AD+</a>]<br /><Level3><b>__4</b></Level3>[<a href="javascript:void(0)" title=" ={μεσιδιόω}, χειρόγραφον παρά τινι Möller “Papyrus Berl. Mus.” 2.11 (_passive_, 1st c.AD), 10th c.AD: Suidas Legal icographus ">Refs 1st c.AD+</a>]<br /><Level3><b>__5</b></Level3> <b>add as a third constituent</b>, χάλκανθον[<a href="javascript:void(0)" title=" Zos.Alch. p.113 5th c.BC: Bacchylides Lyricus ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i>, τὰ χρήματα μ. <b>lies on deposit with a stakeholder</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus “Fragmenta” 183. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>lie between</b>, μονάδος καὶ δεκάδος [<a href="javascript:void(0)" title=" “Theologumena Arithmeticae” 44. ">Refs</a>]	
G3316	μεσίτης	mesitēs	mediator	G:N-M	<b> μεσῑτ-ης</b>, ου, ὁ, <br /> <b>mediator, umpire, arbitrator,</b> [<a href="javascript:void(0)" title=" PLille 28.11 (3rd c.BC), 2nd c.BC: Polybius Historicus 28.17.8 (_plural_), NT.Gal.3.19, etc.; τῶν ὁμολογιῶν 1st c.BC: Diodorus Siculus Historicus 4.54; θεοῦ καὶ ἀνθρώπων NT.1Tim.2.5 ">NT+3rd c.BC+</a>]; <b>stakeholder,</b> [<a href="javascript:void(0)" title=" PStrassb. 1.41.14 (3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <i>feminine</i> μεσῖτις, ιδος, φιλίας μεσῖτιν τράπεζαν παραθέμενοι [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Am.” 27; φιλίας μ. ἡδονή [prev. work] 54. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>in a middle position</b>, of a limb, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 18(2).861. ">Refs 2nd c.AD+</a>]	
G3317	μεσονύκτιος	mesonuktios	midnight	G:N-N	<b> μεσο-νύκτιος</b>, ον, <br /> <b>of</b> or <b>at midnight</b>, ἔκλειψις [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 367b26; ὥρα 1st c.BC: Diodorus Siculus Historicus 19.31, compare “Anacreontea” 31.1: with a Verb, μεσονύκτιον δέξασθαί τινα 5th c.BC: Pindarus Lyricus ">Refs 5th c.BC+</a>]<b>l.</b>7(6).5; μ. ὠλλύμαν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 914 (Lyric poetry)">Refs 5th c.BC+</a>]: <i>neuter</i> as <i>adverb</i>, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 13.69 ">Refs 3rd c.BC+</a>]: as <i>substantive</i> <b>μεσο-νύκτιον</b>, τό, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ νούσων” 2.48, LXX.Judg.16.3, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Caesar” 43, 2nd c.AD: Lucianus Sophista “Merc.Cond.” 26, Vett. Val. 339.6; κατὰ τὸ μ. 1st c.BC-1st c.AD: Strabo Geographus 2.5.42, NT.Act.16.25; μεσονυκτίου ">NT+5th c.BC+</a>]<b>at midnight,</b> [<a href="javascript:void(0)" title="NT.Mark.13.35 ">NT</a>]; μεσονύκτου seems to be <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus cited in 1st-2nd c.AD: Sotion Paradoxographus p.185 W.—poetical word _accusative_ to 2nd c.AD: Phrynichus Atticista 36">Refs 4th c.BC+</a>]:—the spelling <b>μεσᾰνύκτιον</b> is variant in [<a href="javascript:void(0)" title=" NT.Mark.13.35, compare “POxy.” 1768.6 (3rd c.AD). ">NT+3rd c.AD+</a>]	
G3318	Μεσοποταμία	Mesopotamia	Mesopotamia	N:N-F-L	 <b>Μεσοποταμία</b>, -ας, ἡ (sc. χώρα) <BR /> <b>Mesopotamia</b>: <ref='Act.2.9; 7.2'>Act.2:9 7:2</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3319	μέσος	mesos	midst	G:A	<b> μέσος</b>, η, ον, <br /> also [<a href="javascript:void(0)" title=" 4th c.AD(?): Arcadius Grammaticus (see. ἰμέσος, μεσακόθεν)">Refs 4th c.AD+</a>]; <i>Epic dialect</i> <b>μέσσος</b> (also <i>Aeolic dialect</i>, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 1.12, “IG” 11(4).1064b32, and Lyric poetry, 5th c.BC: Pindarus Lyricus “P.” 4.224, and sometimes in Trag., 5th c.BC: Euripides Tragicus “Hercules Furens” 403 (Lyric poetry), 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1247 (Lyric poetry), “Tr.” 635 (Lyric poetry), “Ant.” 1223, 1236, “fragment” 255.5)">Refs 7th c.BC+</a>], <i>Boeotian dialect</i>, Cretan dialect <b>μέττος</b>, [<a href="javascript:void(0)" title=" “IG” 7.2420.20 (3rd c.BC), “GDI” 5000">Refs 3rd c.BC+</a>] ii <b>b</b> 2 [<a href="javascript:void(0)" title="(5th c.BC)">Refs 5th c.BC+</a>]:—<b>middle, in the middle</b>, <br /><Level2><b>__I</b></Level2> of Space, especially with Nouns, of the <b>middle</b> point or part, μ. σάκος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.258; ἱστίον 1.481 ">Refs 8th c.BC+</a>]; οὐρανός <b>zenith</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.400 ">Refs 8th c.BC+</a>]; μ. ἀπήνης from <b>mid</b> chariot, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 812 ">Refs 5th c.BC+</a>]; ἐν αἰθέρι μ. in <b>mid</b>-air, [<a href="javascript:void(0)" title=" [prev. author] “Ant.” 416 ">Refs</a>]; μ. μετώπῳ in the <b>middle</b> of the forehead, [<a href="javascript:void(0)" title=" “PRyl.” 128.30 (1st c.AD)">Refs 1st c.AD+</a>]: in Prose frequently preceding the <i>Article</i>, κατὰ μέσον τὸν σταθμόν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.7.14; ἐν μ. τῇ χώρᾳ [prev. work] 2.1.11 ">Refs 5th c.BC+</a>]; ἐκ μ. τῆς νήσου, κατὰ μ. τὴν νῆσον, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Critias” 113d, 119d ">Refs 5th c.BC+</a>]; ἐπὶ μέσου τοῦ τμάματος at the <b>middle point</b> of the segment, [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ ἰσορροπιῶν” 1.6; ἁ ἐπὶ μέσαν τὰν βάσιν ἀγομένα (i.e. εὐθεῖα) [prev. work] 12 ">Refs 3rd c.BC+</a>]: sometimes following the Noun, ἐν τῇ ἀγορᾷ μέσῃ [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 29.12 ">Refs 4th c.BC+</a>]: less frequently <b>midmost, central</b>, of three or more objects, μ. ὁδός [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 220, 331 ">Refs 6th c.BC+</a>]; ὁ μ. [δάκτυλος] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 523c ">Refs 5th c.BC+</a>]; τὸ μ. στῖφος the <b>central</b> division of the army, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.8.13 ">Refs 5th c.BC+</a>]; μέσον, τό, <b>centre</b>, ἡ ἐπὶ τὸ μ. φορά [<a href="javascript:void(0)" title=" 4th c.AD: Iamblichus Philosophus “Protrepticus” 21. ">Refs 4th c.AD+</a>] <br /><Level4><b>__I.b</b></Level4> with a Verb, ἔχεται μ. <b>by the middle, by the waist</b>, proverbial from the wrestling-ring, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 387 (Lyric poetry), compare “Ach.” 571 (Lyric poetry), “Nu.” 1047, “Ra.” 469; μέσην λαβόντα [prev. author] “Ach.” 274, compare 5th c.BC: Herodotus Historicus 9.107, 4th c.BC: Demosthenes Orator 53.17; ὁ πέπλος ἐρράγη μ. 4th-3rd c.BC: Philippides Comicus 25.5. ">Refs 5th c.BC+</a>] <br /><Level4><b>__I.c</b></Level4> with <i>genitive</i>, <b>midway between</b>, ἑνὸς καὶ πλήθους τὸ ὀλίγον μ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 303a (also μ. ἐπ᾽ ἀμφότερα, [prev. passage]):— 5th c.BC: Sophocles Tragicus has μέσος ἀπὸ [τοῦ κρατῆρος] τοῦ τε πέτρου “OC” 1595. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> of Time, [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus only in phrase μέσον ἦμαρ midday, 8th c.BC: Ilias Homerus Epicus “Illiad” 21.111, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.288, 5th c.BC: Pindarus Lyricus “P.” 9.113; μέσαι νύκτες 7th-6th c.BC: Sappho Lyrica 52, 5th c.BC: Herodotus Historicus 4.181, 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.8.12, etc.; θέρευς ἔτι μέσσου ἐόντος 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 502; χειμῶνος μέσου 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 569.1; μ. ἡμέρα 2nd c.AD: Herodianus Grammaticus 8.5.9 ">Refs 8th c.BC+</a>]; μ. ἡλικία <b>middle</b> age, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Epistulae” 316c: so μέσοι τὴν ἡλικίαν 5th c.BC: Euripides Tragicus “Epistulae - Epistolographi” 5 ">Refs 5th c.BC+</a>]; μέσος ἀκμῆς variant in [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 25.164. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> <i>metaphorically</i>, <b>impartial</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.83, “PLond.” 1.113(1).27 (6th c.AD). ">Refs 5th c.BC+</a>] <br /><Level4><b>__I.3.b</b></Level4> <b>inter-mediate</b>, frequently with <i>genitive</i>, μ. τις γέγονα χρηματιστὴς τοῦ τε πάππου καὶ τοῦ πατρός [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 330b; ψιλὸν μὲν τὸ π ¯, δασὺ δὲ τὸ φ ¯, μέσον δὲ ἀμφοῖν τὸ β ¯ 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 14 (see. below d); ἡ τρίτη καὶ μ. τῶν εἰρημένων δυεῖν ἁρμονιῶν [prev. work] 24; ὁ μ. χαρακτήρ [prev. work] 21 ">Refs 5th c.BC+</a>]; <b>indeterminate</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Par.” 28 ">Refs 2nd c.AD+</a>]; τὰ μ. <b>things indifferent</b> (neither good nor bad), [<a href="javascript:void(0)" title=" “Stoicorum Veterum Fragmenta” 3.135, +others">Refs</a>]; of words such as τύχη, [<a href="javascript:void(0)" title=" “Etymologicum Magnum” 626.38 ">Refs</a>]; ζῴδια (neither lucky nor unlucky) [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 93.9; μ. δίαιτα Diocl.fragment 141, compare 2nd c.AD: Soranus Medicus 1.46. ">Refs 2nd c.AD+</a>] <br /><Level4><b>__I.3.c</b></Level4> Grammars, of Verbs, <b>middle</b>, [<a href="javascript:void(0)" title=" 12th c.AD: Eustathius Episcopus Thessalonicensis 1846.30, etc.">Refs</a>]; μ. διάθεσις, σχήματα, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 226.10, 210.18 ">Refs 2nd c.AD+</a>]; μ. ἐνεστώς present <b>middle</b>, [<a href="javascript:void(0)" title="[prev. work] 278.25. ">Refs</a>]<br /><Level4><b>__I.3.d</b></Level4> Grammars, of consonants, Latin <i>mediae</i>, i. e. β ¯ γ ¯ δ ¯, [<a href="javascript:void(0)" title=" 2nd c.BC: Dionysius Thrax Grammaticus 631.23 ">Refs 2nd c.BC+</a>]: but also of <b>semi-vowels</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 18c: of accent, ὀξύτητι καὶ βαρύτητι καὶ τῷ μέσῳ">Refs 5th c.BC+</a>], i. e. the <b>circumflex</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Poetica” 1456b33. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>middling, moderate</b>, <br /><Level3><b>__II.1</b></Level3> of size, μέσοι ὀφθαλμοί, ὦτα, γλῶττα, [<a href="javascript:void(0)" title=" [prev. author] “HA” 492a8, 33, b31 ">Refs</a>]; μ. μεγέθει[<a href="javascript:void(0)" title=" [prev. work] 496a21, “PPetr.” 1p.37 (3rd c.BC)">Refs 3rd c.BC+</a>]; μ. alone, <b>of middle height,</b> [<a href="javascript:void(0)" title=" PGrenf. 2.23 (a) ii 3 (2nd c.BC), “POxy.” 73.13 (1st c.AD), etc. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of class or quality, πάντων μέσ᾽ ἄριστα [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 335; παντὶ μέσῳ τὸ κράτος θεὸς ὤπασεν 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 529 (Lyric poetry); μ. ἐν πόλει 6th c.BC: Phocylides Lyricus 12 ">Refs 6th c.BC+</a>]; μ. ἀνήρ a man <b>of middle rank</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.107; μ. πολίτης 5th c.BC: Thucydides Historicus 6.54; τὰ μ. τῶν πολιτῶν [prev. author] 3.82 (so τῶν ἀνὰ πόλιν τὰ μ. 5th c.BC: Pindarus Lyricus “P.” 11.52)">Refs 5th c.BC+</a>]; οἱ μ., between οἱ εὔποροι and οἱ ἄποροι, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1289b31, 1295b3; οἱ μ. πολῖται [prev. work] 1296a19; τὸ μ. [prev. work] 1295b37 ">Refs 4th c.BC+</a>]; μ. [πολιτεία[<a href="javascript:void(0)" title="] [prev. work] 1296a7; ὁ μ. βίος 2nd c.AD: Lucianus Sophista “Luct.” 9 ">Refs 2nd c.AD+</a>]; <b>mediocre</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 346d; τῶν ἑταιρῶν αἱ μ. Theopomp. Comedy texts 21. ">Refs 5th c.BC+</a>] <i>adverb</i> μέσως, ἱκανόν <b>fairly</b> adequate, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.4S. ">Refs 1st c.BC+</a>]<br /><Level2><b>__III</b></Level2> μέσον, τό, <b>midst, intervening space</b>, mostly with Preps., <br /><Level4><b>__III.a</b></Level4> ἐν μέσσῳ, ={ἐν μεταιχμίῳ}, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.69, 90; ἐν τῷ μ. ">Refs 8th c.BC+</a>]<b>in the midst,</b> [<a href="javascript:void(0)" title="NT.Matt.14.6 ">NT</a>]; ἡ 'ν μέσῳ [μοῖρα] σῴζει πόλεις the <b>middle</b> class, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 244: without ἐν, ἔμβαλε μέσσῳ 8th c.BC: Ilias Homerus Epicus “Illiad” 4.444; ἔνθορε μέσσῳ 21.233; μέσσῳ ἀμφοτέρων 3.416, 7.277; τῶνδέ τ᾽ ἐν μ. πεσεῖν 5th c.BC: Euripides Tragicus “Phoenissae” 583; ἐν μ. λόγους ἔχειν [prev. author] “Hel.” 630; μῆκος ἐν μ. χρόνου 4th-5th c.BC: Aeschylus Tragicus “Supplices” 735; χρόνος οὑν μ. 5th c.BC: Euripides Tragicus “Phoenissae” 589 (troch.)">Refs 8th c.BC+</a>]; τὰ ἐν μ. what <b>went between</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 583 ">Refs 5th c.BC+</a>]; οἱ ἐν μ. λόγοι the <b>intervening</b> words, [<a href="javascript:void(0)" title=" [prev. author] “El.” 1364, 5th c.BC: Euripides Tragicus “Medea” 819; κλίνης ἐν μ. [prev. author] “Hec.” 1150 ">Refs 5th c.BC+</a>]; ἐν μ. ἡμῶν καὶ βασιλέως <b>between</b> us and him, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.2.3; σοφίας καὶ ἀμαθίας ἐν μ. 5th-6th c.BC: Plato Philosophus “Symposium” 203e ">Refs 5th c.BC+</a>]; ἐν μ. νυκτῶν at <b>mid</b>night, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.3.52 ">Refs 5th c.BC+</a>]; ἆθλα κείμεν᾽ ἐν μέσῳ <b>offered for competition</b> (compare below b), [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 4.5, compare 6th c.BC: Theognis Elegiacus 994, 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.1.21 ">Refs 6th c.BC+</a>]; ἡ τιμὴ ἐν τῷ μέσῳ ἔστω <b>deposited</b> with the court, [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 2.90: without ἐν, καὶ μέσῳ πάντες καὶ χωρὶς ἕκαστος">Refs 3rd c.BC+</a>] both <b>collectively</b> and severally, [<a href="javascript:void(0)" title=" “IG” 12(5).872.27,31,38, +others (from Tenos): in _plural_, κεῖτο δ᾽ ἄρ᾽ ἐν μέσσοισι 8th c.BC: Ilias Homerus Epicus “Illiad” 18.507; ἐν μέσοισ᾽ 6th c.BC: Xenophanes Poeta Philosophus 1.7 ">Refs 8th c.BC+</a>]; ἐν μέσῳ εἶναι τοῦ συμμεῖξαι to stand <b>in the way of</b>.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.2.26 ">Refs 5th c.BC+</a>]; ἡ γὰρ θάλαττα ἐν τῷ μ. is an <b>obstacle</b>, [<a href="javascript:void(0)" title=" [prev. author] “Ath.” 2.2; οὐδεὶς ἐν μέσσῳ γείτων πέλεν 3rd c.BC: Theocritus Poeta Bucolicus 21.17; οὐδὲν ἂν ἦν ἐν μ. πολεμεῖν ἡμᾶς 4th c.BC: Demosthenes Orator 23.183 ">Refs 4th c.BC+</a>]; compare ἰμέσος. <br /><Level4><b>__III.b</b></Level4> ἐς μέσον, ἐς μ. ἀμφοτέρων, frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus for ἐς μεταίχμιον, 8th c.BC: Ilias Homerus Epicus “Illiad” 4.79, 6.120 ">Refs 8th c.BC+</a>]; ἀνδρὶ δὲ νικηθέντι γυναῖκ᾽ ἐς μέσσον ἔθηκε <b>deposited</b> her <b>as a prize</b> (compare above a),[<a href="javascript:void(0)" title=" 23.704; ἐς μ. δεικνύναι τινί τι 5th c.BC: Pindarus Lyricus “Fragmenta.” 42.3 ">Refs 5th c.BC+</a>]; ἐς μ. ἵεσθαι, ἐλθεῖν, παρελθεῖν, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 514 (Lyric poetry), 3rd c.BC: Theocritus Poeta Bucolicus 22.183, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Agis” 9; ἐς μέσον ἀμφοτέροισι.. δικάσσατε 8th c.BC: Ilias Homerus Epicus “Illiad” 23.574 ">Refs 8th c.BC+</a>]; ἐς τὸ μ. φέρειν bring forward <b>publicly</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.97, 4th c.BC: Demosthenes Orator 18.139; ἐς τὸ μ. λέγεσθαι 5th c.BC: Herodotus Historicus 6.129 ">Refs 5th c.BC+</a>]; ἐς μ. Πέρσῃσι καταθεῖναι τὰ πρήγματα to give up the power <b>in common to all</b>, [<a href="javascript:void(0)" title=" [prev. author] 3.80; ἐς μ. τὴν ἀρχὴν τιθεὶς ἰσονομίην ὑμῖν προαγορεύω [prev. work] 142. ">Refs</a>] <br /><Level4><b>__III.c</b></Level4> ἐκ τοῦ μέσου <b>away</b>, ἐκ μ. ἀνελεῖν [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 10.36, 18.294; [χειρόγραφον] ἦρκεν ἐκ τοῦ μ. NT.Col.2.14, compare 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 3.3.15 ">NT+4th c.BC+</a>]; also ἐκ μ. <b>a half</b>, ἔτη ὀκτὼ καὶ ἔνατον ἐκ μ. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.133 ">Refs 5th c.BC+</a>]; also ἐκ μ. κατῆστο remained <b>in the middle</b>, i. e. neutral [<a href="javascript:void(0)" title="compare (ἐκ 1.6 near the end), 5th c.BC: Herodotus Historicus 3.83, compare 4.118, 8.22, 73. ">Refs 5th c.BC+</a>] <br /><Level4><b>__III.d</b></Level4> διὰ μέσου <b>between</b>, τὸ διὰ μ. ἔθνος [<a href="javascript:void(0)" title=" [prev. author] 1.104; διὰ μ. ποιεῖσθαι 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.3.3 ">Refs 5th c.BC+</a>]; διὰ μ. γενέσθαι <b>intervene</b>, of an event, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.20: with _genitive_, διὰ μέσου τῆς πόλεως ῥεῖ ποταμός 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.2.23; διὰ μ. ῥεῖ τούτων ποταμός [prev. work] 1.4.4, etc.">Refs 5th c.BC+</a>]; τὸ τούτων διὰ μ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 805e ">Refs 5th c.BC+</a>]; also οἱ διὰ μέσου the <b>middle</b> party, the <b>moderates</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.75, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.4.25 ">Refs 5th c.BC+</a>]; τὸ διὰ μ. the <b>middle</b> class, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1296a8 ">Refs 4th c.BC+</a>]; of Time, ὁ διὰ μ. χρόνος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.112 ">Refs 5th c.BC+</a>]; ἡ διὰ μ. ξύμβασις an <b>interim</b> agreement, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.26 ">Refs 5th c.BC+</a>]; διὰ μέσου, as a figure of speech, <b>use of parenthesis</b>, [<a href="javascript:void(0)" title=" Herodianus Rhetor “de Figuris - Rhet.” p.95S. ">Refs</a>] <br /><Level4><b>__III.e</b></Level4> ἀν (ὀν) τὸ μ. <b>in the midst</b>, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 18.3, 6th c.BC: Xenophanes Poeta Philosophus 1.11, 6th c.BC: Theognis Elegiacus 839 ">Refs 7th c.BC+</a>]; ἀνὰ μέσον <b>midway between</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 496a22, 4th c.BC: Antiphanes Comicus 13, 3rd c.BC: Theocritus Poeta Bucolicus 22.21, etc.; ἀνὰ μ. τοῦ ναοῦ καὶ τοῦ βωμοῦ “GDI” 2010 (Delph.), compare “PTeb.” 13.9 (2nd c.BC), +others">Refs 4th c.BC+</a>]; θρὶξ ἀνὰ μέσσον [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 14.9; ἀνὰ μέσσα 2nd c.BC: Nicander Epicus “Theriaca” 167 ">Refs 3rd c.BC+</a>]; also ἀνὰ μέσον φέρε, ={μετρίως}, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 531.18. ">Refs 4th c.BC+</a>] <br /><Level4><b>__III.f</b></Level4> κατὰ μέσσον, = {ἐν μέσῳ}, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.8, 16.285, etc.: with _genitive_, κὰδ δὲ μέσον τάφρου καὶ τείχεος ἷζον">Refs 8th c.BC+</a>] <b>between</b>, [<a href="javascript:void(0)" title=" 9.87. ">Refs</a>]<br /><Level3><b>__III.2</b></Level3> μέσον, τό, <b>difference</b>, τὸ μ. πρὸς τὰς μεγίστας καὶ ἐλαχίστας <b>the average</b> between.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.10 ">Refs 5th c.BC+</a>]; πολλὸν τὸ μ., πολὺ τὸ μ., <b>the difference</b> is great, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.126, 5th c.BC: Euripides Tragicus “Alcestis” 914 (_anapaest meter_)">Refs 5th c.BC+</a>]; τὸ μ. οὐδὲν τῆς ἔχθρης ἐστί there is no <b>middle course</b> for our enmity, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.11. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> <b>middle state, mean</b>, τὸ μ. καὶ τὸ εὖ [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1109b26 ">Refs 4th c.BC+</a>]; ποιήματα μέσα, opposed to ὀγκώδη, <b>in the</b> (correct) <b>mean</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ ποιημάτων” 5.5 ">Refs 1st c.BC+</a>]. <i>adverb</i> -ως, ἀναστρέφεσθαι [<a href="javascript:void(0)" title=" [prev. author] “Rh.” 1.155S. ">Refs</a>]<br /><Level3><b>__III.4</b></Level3> in Logic, τὸ μ. <b>the middle term</b> of a syllogism, opposed to τὰ ἄκρα, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Analytica Priora” 66a30; also ὁ μ. (i.e. ὅρος) [prev. work] 25b33. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.5</b></Level3> in Mathematics texts, <b>middle</b> terms in a proportion, [<a href="javascript:void(0)" title=" 3rd c.BC: Euclides Geometra 6.16 ">Refs 3rd c.BC+</a>]; μέση, or μέση (μέσος) ἀνάλογον a <b>mean proportional</b> (straight line or number), [<a href="javascript:void(0)" title="[prev. work] 13, 17, 8.11, 12, +others">Refs</a>]; μέσης εὕρεσις [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Anima” 413a19, “Metaph.” 996b21 ">Refs 4th c.BC+</a>]; μέση <b>medial</b>, a specific kind of irrational (straight line), [<a href="javascript:void(0)" title=" 3rd c.BC: Euclides Geometra 10.21, +others">Refs 3rd c.BC+</a>]; μέσον ὀρθογώνιον (χωρίον) <b>medial</b> rectangle (area), [<a href="javascript:void(0)" title="[prev. work] 24, +others ">Refs</a>]<br /><Level3><b>__III.6</b></Level3> Astron., ὁ διὰ μέσων τῶν ζῳδίων κύκλος the <b>ecliptic</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Hipparchus Astronomicus 1.9.3, 4, 1st c.BC: Geminus Astronomicus 2.21, 1st c.BC: Ptolemaeus Epigrammaticus “Alm.” 2.7: without κύκλος, 4th c.BC: Eudoxus Astronomus cited in 4th c.BC: Aristoteles Philosophus “Metaphysica” 1073b20, 2nd c.BC: Hipparchus Astronomicus 1.9.12; simply, ὁ διὰ μέσων 3rd c.AD(?): Diogenes Laertius 7.146 ">Refs 4th c.BC+</a>]; but, ὁ μέσος [κύκλος] the <b>equator</b> of a rotating sphere, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 1073b30. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.7</b></Level3> μέσα, τά, ={μέζεα}, Blaes. p.191 K. <br /><Level4><b>__III.7.b</b></Level4> ={κοιλία} 1.3, [<a href="javascript:void(0)" title="1st c.AD: Herodotus Medicus cited in 4th c.AD: Oribasius Medicus 5.27.3, 2nd c.AD: Galenus Medicus 14.732: _sing._, 4th c.AD: Hephaestio Astrologus 1.1 (variant{τὰ μέσα} “Catalogus Codicum Astrologorum” 8(2).45). ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.8</b></Level3> Μέσον, τό, one of the law-courts at Athens, [<a href="javascript:void(0)" title=" 9th c.AD: Photius Legal icographus, etc., Scholia 5th-6th c.BC: Aristophanes Comicus “Vespae” 120. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.9</b></Level3> οὐ τοῖς μέσοις τῆς βίας χρωμένη no <b>ordinary</b> force,[<a href="javascript:void(0)" title=" Hierocl. p.15 4th-5th c.BC: Aeschylus Tragicus ">Refs 4th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> μέση, ἡ, as <i>substantive</i>, see at {μέση}. <br /><Level2><b>__V</b></Level2> <i>adverb</i> μέσον, <i>Epic dialect</i> μέσσον, <b>in the middle</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.167, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.300 ">Refs 8th c.BC+</a>]: with <i>genitive</i>, <b>between</b>, οὐρανοῦ μ. χθονός &lt;τε&gt; [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 983 (Lyric poetry), compare 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.22.10 ">Refs 5th c.BC+</a>]; <b>in the midst of</b>, μ. τῆς θαλάσσης [<a href="javascript:void(0)" title=" LXX.Exo.14.27; μ. γενεᾶς σκολιᾶς NT.Phil.2.15 ">LXX+NT</a>]: also in <i>plural</i>, μέσα αἰετὸς οὐρανοῦ ποτᾶται [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Rhesus” 530 (Lyric poetry), compare 2nd c.BC: Nicander Epicus “fragment” 74.26. ">Refs 5th c.BC+</a>]<br /><Level3><b>__V.2</b></Level3> regular <i>adverb</i> μέσως, πόλεώς τ᾽ οὐ μ. εὐδαίμονος [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 873, compare “Hec.” 1113, 5th-6th c.BC: Isocrates Orator 9.23 ">Refs 5th c.BC+</a>]; καὶ μ. even <b>in a moderate degree</b>, even <b>a little</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.60 ">Refs 5th c.BC+</a>]; μ. ἔχειν πρός or περί τι to be <b>in the mean</b>.., [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1105b28, 1119a11; θερμότερον ἢ κραυρότερον ἢ μ. ἔχον 4th c.BC: Eubulus Comicus 7.1, compare 3rd c.BC(?): Sosipater Comicus 1.53 ">Refs 4th c.BC+</a>]; μ. βεβιωκέναι <b>in a middle way</b>, i. e. neither well nor ill, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 113d; μ. μεθύων 4th-3rd c.BC: Menander Comicus 226 ">Refs 5th c.BC+</a>]; μ. διατιθέναι <b>in an intermediate way</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 14. ">Refs 1st c.BC+</a>] <br /><Level4><b>__V.2.b</b></Level4> Grammars, <b>in the middle voice</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 276.21. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__VI</b></Level2> irregular <i>comparative</i> μεσαίτερος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Parmenides” 165b ">Refs 5th c.BC+</a>]: <i>superlative</i> μεσαίτατος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.17, 4th c.BC: Aristoteles Philosophus “de Mundo” 392b33, 1st c.BC: Geminus Astronomicus 9.3, etc.; poetry μεσσότατος 3rd c.BC: Apollonius Rhodius Epicus 4.649, 4th c.AD(?): Manetho Astrologus 6.373 ">Refs 5th c.BC+</a>]. (Cf. Sanskrit<i>mádhyas</i> 'middle', Latin <i>medius</i>, etc.)	
G3320	μεσότοιχος	mesotoichos	wall	G:N-N	<b> μεσό-τοιχος</b>, ὁ, <br /> <b>party-wall,</b> [<a href="javascript:void(0)" title=" Milet. Ergebnisse 7.56 (from Didyma), “BCH” 33.452 (from Argos): _metaphorically_, τὸν τῆς ἡδονῆς καὶ ἀρετῆς μ. διορύττειν">Refs</a>] Eratosth.Cyren. cited in [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 7.281d. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> as <i>adjective</i>, <b>having a party-wall</b>, οἰκίαι [<a href="javascript:void(0)" title=" “PAmh.” 2.98.9 (2nd-3rd c.AD). ">Refs 2nd c.AD+</a>]	
G3321	μεσουράνημα	mesouranēma	midair	G:N-N	<b> μεσουρᾰν-ημα</b>, ατος, τό, <br /> <b>culmination</b>, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 3.5.8, 2nd c.AD: Cleomedes Astronomus 2.1, 1st c.BC: Ptolemaeus Epigrammaticus “Alm.” 8.4, Theo Sm.p.159 H., etc. ">Refs 1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>mid-heaven, zenith,</b> [<a href="javascript:void(0)" title=" NT.Rev. 8.13, +others ">NT</a>]<br /><Level3><b>__3</b></Level3> μ. κόσμου title of Aries as having been on the meridian at the Creation, [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 5.26. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__4</b></Level3> name of the tenth τόπος, [<a href="javascript:void(0)" title="Paul. Al. “N.” 1. ">Refs</a>]	
G3322	μεσόω	mesoō	be in the middle	G:V	<b> μεσόω</b>, <br /> (μέσος) <b>to be in</b> or <b>at the middle</b>, τόδ᾽ ἴσθι, μηδέπω μεσοῦν κακόν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 435; ἐν ἀρχῇ πῆμα κοὐδέπω μεσσῖ 5th c.BC: Euripides Tragicus “Medea” 60; ἐπειδὴ τὸ δρᾶμα ἤδη μεσοίη 5th-6th c.BC: Aristophanes Comicus “Ranae” 924 ">Refs 5th c.BC+</a>]; especially of Time, μεσοῦσα ἡμέρη <b>mid</b>day, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.104 ">Refs 5th c.BC+</a>]; θέρους μεσοῦντος in <b>mids</b>summer, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.57; ἐν [ἐνιαυτῷ] μεσοῦντι 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.2.24 ">Refs 5th c.BC+</a>]; πρὸς ἥλιον μεσοῦντα to wards <b>mid</b>day, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 2.4.8; μεσούντων τῶν ζῳδίων 2nd c.BC: Hipparchus Astronomicus 2.3.19. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>genitive</i>, <b>to be in the middle of</b>, τῆς ἀναβάσιος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.181; τὰ δὲ καὶ μεσοῦν τούτων 5th-6th c.BC: Plato Philosophus “Respublica” 618b ">Refs 5th c.BC+</a>]; μεσοῦντα τῆς ἀρχῆς <b>in the middle of</b> his time of office, [<a href="javascript:void(0)" title=" Scholia 4th c.BC: Aeschines Orator 3.12 ">Refs 4th c.BC+</a>]: and with <i>participle</i>, μεσοῦν δειπνοῦντας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 175c. ">Refs 5th c.BC+</a>]	
G3323	Μεσσίας	Messias	Messiah	N:N--T	 <b>Μεσσίας</b>, -ου, ὁ (Aram. מְשִׁיחָא = <i>Heb.</i> מָשִׁיחַ = Χριστός, which see), <BR /> <b>Messiah</b>: <ref='Jhn.1.42; 4.22'>Jhn.1:42 4:22</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3324	μεστός	mestos	full	G:A	<b> μεστ-ός</b>, ή, όν, <br /> <b>full</b>, ἄγγεα [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus “Epigrammata” 15.5; ἐποίησεν τὴν πόλιν μεστήν 5th-6th c.BC: Aristophanes Comicus “Equites” 814 ">Refs 8th c.BC+</a>]; ἔγχεον μεστήν <b>a full cup</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Diphilus Comicus 20, compare 2nd c.AD: Alexander Rhetor 58; μὴ μεστὰς ἀεὶ ἕλκωμεν 4th c.BC: Antiphanes Comicus 207.1 ">Refs 4th c.BC+</a>]; of persons, οἶνον πίνεις μ. ὤν [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 164, compare 4th c.BC: Anaxandrides Comicus 15. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> with <i>genitive</i>, <b>full of</b>, ἀργυρίου.. ἀρτάβη μεστή [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.192; τὸ στόμα.. μεστὸν βδελλέων [prev. author] 2.68; μ. ὕδατος 5th-6th c.BC: Aristophanes Comicus “Nubes” 383 ">Refs 5th c.BC+</a>]; ἀλφίτων, οἴνου, ἐλαίου, [<a href="javascript:void(0)" title=" [prev. author] “Pl.” 806s q">Refs</a>].; ὄνος.. οἴνου μ. <b>laden with</b>.., [<a href="javascript:void(0)" title=" [prev. author] “V.” 617; ἱμάτιον κηλίδων μ. 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 19.7. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>metaphorically</i>, πάντα μ. ἐλπίδων ἀγαθῶν εἶναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.4.18 ">Refs 5th c.BC+</a>]; μεστοὶ σπουδῆς, ἀταξίας, [<a href="javascript:void(0)" title=" [prev. author] “Smp.” 1.13, “Mem.” 3.5.6; πολλῆς ἀνοίας μ. 5th-6th c.BC: Isocrates Orator 5.45; σοφία μ. ἐλέους καὶ καρπῶν ἀγαθῶν NT.Jam.3.17; φόβων καὶ ἐρώτων μ. 5th-6th c.BC: Plato Philosophus “Respublica” 579b; ἀπάτης μ. [prev. author] “Phd.” 83a, etc.; ἐλευθερίας [prev. author] “R.” 563d ">NT+5th c.BC+</a>]; μ. θεάτρου <b>full of</b> theatric pride, i. e. spoilt by applause, [<a href="javascript:void(0)" title=" [prev. author] “Smp.” 194b ">Refs</a>]; ὑπερηφανίας καὶ ὑπεροψίας μ. variant in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.195. ">Refs 4th c.BC+</a>] <br /><Level4><b>__II.2.b</b></Level4> <b>sated with</b>, with <i>genitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 804; μ. εἰρήνης σαπρᾶς 5th-6th c.BC: Aristophanes Comicus “Pax” 554 ">Refs 5th c.BC+</a>]; τινος (of a person) [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.541d: with ">Refs 1st c.AD+</a>]<i>participle</i>, μ. ἦ θυμούμενος, i. e. had had my <b>fill</b> of anger, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 768; μ. ἐγένετο ἀγανακτῶν 4th c.BC: Demosthenes Orator 48.28; μεστοὶ τοῦ συνεχῶς λέγοντος [prev. author] 18.308; also μ. τὸν θυμόν 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 13. ">Refs 5th c.BC+</a>]	
G3325	μεστόω	mestoō	to fill	G:V	<b> μεστ-όω</b>, <br /> <b>fill full of</b>, with <i>genitive</i> <i>of things</i>, ὀργῆς μ. τινά [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 280 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be filled</b> or <b>full of</b>, κτύπου [<a href="javascript:void(0)" title=" [prev. author] “El.” 713, compare “Ant.” 420 ">Refs</a>]; of persons, παρρησίας μεστοῦσθαι καὶ ἐλευθερίας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 649b; ὕβρεώς τε καὶ ἀδικίας [prev. work] 713c: _absolutely_, 6th c.AD: Procopius Caesariensis Historicus “Historia Arcana” 13 ">Refs 5th c.BC+</a>]; and in <i>medical</i> sense, ἀγγεῖα μεμεστωμένα [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 1.394, compare 8.932. ">Refs 2nd c.AD+</a>]	
G3326	μετά	meta	with/after	G:Prep	<b> μετά</b> [ᾰ, <br /> but ᾱ in [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 184 (assuming variant, Lyric poetry)">Refs 5th c.BC+</a>]], <i>poetry</i> <b>μεταί</b>, uncertain, only in μεταιβολί; <i>Aeolic dialect</i>, <i>Doric dialect</i>, [<a href="javascript:void(0)" title=" 4th c.AD(?): Arcadius Grammaticus πεδά (which see)">Refs 4th c.AD+</a>]: <i>preposition</i> with <i>genitive</i>, <i>dative</i>, and <i>accusative</i> (Cf. Goth. <i>mip</i>, OHG. <b>miti, mit</b> 'with'.) <br /><Level1><b>__A</b></Level1> WITH GEN. (in which use μ. gradually superseded σύν, which see), <br /><Level2><b>__A.I</b></Level2> <b>in the midst of, among, between</b>, with <i>plural</i> Nouns, μετ᾽ ἄλλων λέξο ἑταίρων [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.320; μ. δμώων πῖνε καὶ ἦσθε 16.140; τῶν μέτα παλλόμενος 8th c.BC: Ilias Homerus Epicus “Illiad” 24.400; πολλῶν μ. δούλων 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1037; μ. ζώντων εἶναι 5th c.BC: Sophocles Tragicus “Philoctetes” 1312; ὅτων οἰκεῖς μέτα [prev. author] “OT” 414; μ. τῶν θεῶν διάγουσα 5th-6th c.BC: Plato Philosophus “Phaedo” 81a (but κεῖσθαι μ. τινός">Refs 8th c.BC+</a>] <b>with</b> one, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 73): sometimes the _plural_ is implied, μετ᾽ οὐδενὸς ἀνδρῶν ναίειν">Refs 5th c.BC+</a>], i.e. <b>among</b> no men, [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 1103 (Lyric poetry), etc. ">Refs</a>]<br /><Level2><b>__A.II</b></Level2> <b>in common, along with, by aid of</b> (implying a closer union than σύν), μ. Βοιωτῶν ἐμάχοντο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.700, compare 21.458 ">Refs 8th c.BC+</a>]; συνδιεπολέμησαν τὸν πόλεμον μ. Ἀθηναίων [<a href="javascript:void(0)" title=" “IG” 12.108.7; μ. ξυμμάχων ξυγκινδυνεύσειν 5th c.BC: Thucydides Historicus 8.24, compare 6.79, etc.">Refs 5th c.BC+</a>]; μ. τῆς βουλῆς <b>in co-operation with</b> the council, [<a href="javascript:void(0)" title=" “IG” 12.91.10: in this sense frequently (not in lines, 8th c.BC: Odyssea Homerus Epicus “Odyssey”, 5th c.BC: Pindarus Lyricus, rare in early Gr.) with _sing._, μετ᾽ Ἀθηναίης">Refs 8th c.BC+</a>] <b>with</b>, i.e. <b>by aid of</b>, Athena, [<a href="javascript:void(0)" title=" “Hymni Homerici” 20.2; μ. εἷο 8th-7th c.BC: Hesiodus Epicus “Theogonia” 392 ">Refs 8th c.BC+</a>]; μ. τινὸς πάσχειν, δρᾶν τι, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1067 (_anapaest meter_), 5th c.BC: Sophocles Tragicus “Antigone” 70 ">Refs 5th c.BC+</a>]; μ. τινὸς εἶναι to be <b>on</b> one's <b>side</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.56; μ. τοῦ ἠδικημένου ἔσεσθαι 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.4.7; μ. τοῦ νόμου καὶ τοῦ δικαίου 5th-6th c.BC: Plato Philosophus “Apologia” 32b ">Refs 5th c.BC+</a>]: generally, <b>with, together with</b>, with <i>substantive</i> in <i><i>singular</i></i> first in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus (in whom it is rare except in the phrase οἱ μ. τινός, see below), as κοιμᾶσθαι μ. τινός 3.68, 4th c.BC: Timocles Comicus 22.2; εὕδειν μ. τινός 5th c.BC: Herodotus Historicus 3.84 ">Refs 5th c.BC+</a>]; οἱ μ. τινός his <b>companions</b>, [<a href="javascript:void(0)" title=" [prev. author] 1.86, +others, 5th-6th c.BC: Plato Philosophus “Protagoras” 315b: frequently with Prons., μετ᾽ αὐτοῦ 5th c.BC: Sophocles Tragicus “Antigone” 73; μετ᾽ ἐμοῦ 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 661 (_anapaest meter_), etc.: less frequently of things, στέγη πυρὸς μ. 5th c.BC: Sophocles Tragicus “Philoctetes” 298; μ. κιθάρας 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1037 (Lyric poetry); μ. τυροῦ 5th-6th c.BC: Aristophanes Comicus “Equites” 771, etc.; τὴν δίαιταν μεθ᾽ ὅπλων ἐποιήσαντο 5th c.BC: Thucydides Historicus 1.6, compare 5th c.BC: Euripides Tragicus “Orestes” 573; ὄχλος μ. μαχαιρῶν καὶ ξύλων NT.Matt.26.47: indicating community of action and serving to join two subjects, Κλεομένης μετὰ Ἀθηναίων">NT+5th c.BC+</a>] C. <b>and</b> the Athenians, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.126: with _plural_ Verb, Δημοσθένης μ. τῶν ξυστρατήγων σπένδονται [prev. author] 3.109, etc.">Refs 5th c.BC+</a>]; of things, <b>in conjunction with</b>, ἰσχύν τε καὶ κάλλος μετὰ ὑγιείας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 591b; γῆρας μ. πενίας [prev. work] 330a. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.III</b></Level2> later, <b>in one's dealings with</b>, ὅσα ἐποίησεν ὁ θεὸς μετ᾽ αὐτῶν [<a href="javascript:void(0)" title=" NT.Act.14.27; ὁ ποιήσας τὸ ἔλεος μετ᾽ αὐτοῦ NT.Luke.10.36; τί ἡμῖν συνέβη μ. τῶν ἀρχόντων “PAmh.” 2.135.15 (2nd c.AD)">NT+2nd c.AD+</a>]: even of hostile action, σὺ ποιεῖς μετ᾽ ἐμοῦ πονηρίαν [<a href="javascript:void(0)" title=" LXX.Judg.11.27, compare 15.3; πολεμῆσαι μ. τινός NT.Rev.12.7, compare 2nd c.AD: Apollodorus Damascenus Mechanicus “Abhandlungen der Göttinger Gesellschaft der Wissenschaften (Phil.-hist. Klasse)” 190.4 codices (but μ. may be a gloss), Wilcken “Chr.” 23.10 (5th c.AD), “OGI” 201.3 (Nubia, 6th c.AD)">LXX+NT+2nd c.AD+</a>]: to denote the union of persons with qualities or circumstances, and so to denote manner, τὸ ἄπραγμον.. μὴ μ. τοῦ δραστηρίου τεταγμένον [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.63, etc.; ἱκετεῦσαι μ. δακρύων 5th-6th c.BC: Plato Philosophus “Apologia” 34c; οἴκτου μέτα 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1636; μετ᾽ ἀσφαλείας μὲν δοξάζομεν, μετὰ δέους δὲ.. ἐλλείπομεν 5th c.BC: Thucydides Historicus 1.120, compare “IG” 22.791.12; μ. ῥυθμοῦ βαίνοντες 5th c.BC: Thucydides Historicus 5.70; ὅσα μετ᾽ ἐλπίδων λυμαίνεται [prev. work] 103, etc.">Refs 5th c.BC+</a>]; ψυχὴν ὁσίως βεβιωκυῖαν καὶ μετ᾽ ἀληθείας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 526c, compare “Phdr.” 249a, 253d ">Refs 5th c.BC+</a>]; also, <b>by means of</b>, μετ᾽ ἀρετῆς πρωτεύειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.5.8; γράφε μ. μέλανος “PMag.Lond.” 121.226. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.III.2</b></Level3> serving to join two predicates, γενόμενος μ. τοῦ δυνατοῦ καὶ ξυνετός, i.e. δυνατός τε καὶ ξυνετός, 5th c.BC: Thucydides Historicus 2.15; ὅταν πλησιάζῃ μ. τοῦ ἅπτεσθαι 5th-6th c.BC: Plato Philosophus “Phaedrus” 255b. <br /><Level2><b>__A.IV</b></Level2> rarely of Time, [<a href="javascript:void(0)" title="μ. τοῦ γυμνάζεσθαι ἠλείψαντο, for ἅμα, 5th c.BC: Thucydides Historicus 1.6 ">Refs 5th c.BC+</a>]; μετ᾽ ἀνοκωχῆς <b>during</b>.., [<a href="javascript:void(0)" title=" [prev. author] 5.25. ">Refs</a>]<br /><Level1><b>__B</b></Level1> WITH DAT., only <i>poetry</i>, mostly <i>Epic dialect</i>: <br /><Level2><b>__B.I</b></Level2> <b>between, among</b> others, but without the close union which belongs to the genitive, and so nearly ={ἐν}, which is sometimes exchanged with it, μ. πρώτοισι.. ἐν πυμάτοισι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.64: ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.I.1</b></Level3> of persons, <b>among, in company with</b>, μετ᾽ ἀθανάτοισι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.525; μετ᾽ ἀνθρώποις 5th c.BC: Bacchylides Lyricus 5.30; μ. κόραισι Νηρῆος 5th c.BC: Pindarus Lyricus “O.” 2.29 ">Refs 8th c.BC+</a>]; μ. τριτάτοισιν ἄνασσεν <b>in</b> the third generation (not μ. τριτάτων <b>belonging to</b> it), [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.252 ">Refs 8th c.BC+</a>]; of haranguing an assembly, μετ᾽ Ἀργείοις ἀγορεύεις [<a href="javascript:void(0)" title=" 10.250, etc.">Refs</a>]; <b>between</b>, of two parties, φιλότητα μετ᾽ ἀμφοτέροισι βάλωμεν [<a href="javascript:void(0)" title=" 4.16. ">Refs</a>]<br /><Level3><b>__B.I.2</b></Level3> of things, μ. νηυσίν, ἀστράσι, κύμασιν, [<a href="javascript:void(0)" title=" 13.668, 22.28, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.91; δεινὸν δ᾽ ἐστὶ θανεῖν μ. κύμασιν 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 687; χαῖται δ᾽ ἐρρώοντο μ. πνοιῇς ἀνέμοιο 8th c.BC: Ilias Homerus Epicus “Illiad” 23.367; αἰετὼ.. ἐπέτοντο μ. π. ἀ. 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.148. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.I.3</b></Level3> of separate parts of persons, <b>between</b>, μ. χερσὶν ἔχειν to hold <b>between</b>, i.e. <b>in</b>, the hands, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.4, 184, 5th c.BC: Sophocles Tragicus “Philoctetes” 1110 (Lyric poetry), etc.; τὸν μ. χ. ἐρύσατο 8th c.BC: Ilias Homerus Epicus “Illiad” 5.344 ">Refs 8th c.BC+</a>]; ὅς κεν.. πέσῃ μ. ποσσὶ γυναικός, of a child being born, 'to fall <b>between</b> her feet', [<a href="javascript:void(0)" title=" 19.110; so μ. γένυσσιν, γαμφηλῇσιν, 11.416, 13.200; μ. φρεσί 4.245, etc. ">Refs</a>]<br /><Level2><b>__B.II</b></Level2> to complete a number, <b>besides, over and above</b>, αὐτὰρ ἐγὼ πέμπτος μ. τοῖσιν ἐλέγμην I reckoned myself to be <b>with</b> them a fifth, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.335, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 3.188 ">Refs 8th c.BC+</a>]; Οὖτιν.. πύματον ἔδομαι μ. οἷς ἑτάροισι last <b>to complete the number</b>, i.e. <b>after</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.369, compare 4th-5th c.BC: Aeschylus Tragicus “Persae” 613, 3rd c.BC: Theocritus Poeta Bucolicus 1.39, 17.84. ">Refs 8th c.BC+</a>]<br /><Level2><b>__B.III</b></Level2> with <i>dative</i> <i><i>singular</i></i>, only of <i>collective</i> Nouns (or the equivalent of such, μεθ᾽ αἵματι καὶ κονίῃσιν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.118), μ. στροφάλιγγι κονίης 21.503; στρατῷ 22.49; μ. πρώτῃ ἀγορῇ 19.50, etc.; μετ᾽ ἀνδρῶν.. ἀριθμῷ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.449; μετ᾽ ἄλλῳ λαῷ 4th-5th c.BC: Aeschylus Tragicus “Choephori” 365 (Lyric poetry). ">Refs 8th c.BC+</a>]<br /><Level1><b>__C</b></Level1> WITH ACCUSATIVE<br /><Level2><b>__C.I</b></Level2> of motion, <b>into the middle of, coming into</b> or <b>among</b>, especially where a number of <b>persons</b> is implied, ἵκοντο μ. Τρῶας καὶ Ἀχαιούς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.264; μ. φῦλα θεῶν 15.54, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.366, +others; μ. μῶλον Ἄρηος 8th c.BC: Ilias Homerus Epicus “Illiad” 16.245; μ. λαὸν Ἀχαιών 5.573, +others; μ. στρατόν, μεθ᾽ ὅμιλον, μεθ᾽ ὁμήγυριν, 5.589, 14.21, 20.142: so of birds, ὥς τ᾽ αἰγυπιὸς μ. χῆνας (though this may be referred to signification 2), 17.460 ">Refs 8th c.BC+</a>]; of <b>things</b>, εἴ τινα φεύγοντα σαώσειαν μ. νῆας [<a href="javascript:void(0)" title=" 12.123 ">Refs</a>]; με μ... ἔριδας καὶ νείκεα βάλλει plunges me <b>into</b> them, [<a href="javascript:void(0)" title=" 2.376 ">Refs</a>]; of place, μ. τ᾽ ἤθεα καὶ νομὸν ἵππων [<a href="javascript:void(0)" title=" 6.511 ">Refs</a>]; δράγματα μετ᾽ ὄγμον πῖπτον <b>into the midst of</b> the furrow, [<a href="javascript:void(0)" title=" 18.552. ">Refs</a>]<br /><Level3><b>__C.I.2</b></Level3> <b>in pursuit</b> or <b>quest of</b>, of persons, sometimes in friendlysense, βῆ ῥ᾽ ἰέναι μ. Νέστορα went <b>to seek</b> [<a href="javascript:void(0)" title=" 3rd c.AD: Nestor Epigrammaticus, 8th c.BC: Ilias Homerus Epicus “Illiad” 10.73, compare 15.221: sometimes in hostile sense, βῆναι μ. τινά">Refs 8th c.BC+</a>] to go <b>after</b>, pursue him, [<a href="javascript:void(0)" title=" 5.152, 6.21, +others">Refs</a>]; also of things, πλεῖν μ. χαλκόν to sail <b>in quest of</b> it, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.184 ">Refs 8th c.BC+</a>]; ἵκηαι μ. πατρὸς ἀκουήν <b>in search of</b> news of thy father, [<a href="javascript:void(0)" title=" 2.308, compare 13.415; οἴχονται μ. δεῖπνον 8th c.BC: Ilias Homerus Epicus “Illiad” 19.346 ">Refs 8th c.BC+</a>]; πόλεμον μέτα θωρήσσοντο they armed <b>for</b> the battle, [<a href="javascript:void(0)" title=" 20.329 ">Refs</a>]; ὡπλίζοντο μεθ᾽ ὕλην prepared <b>to seek after</b> wood, [<a href="javascript:void(0)" title=" 7.418, compare 420; μ. δούρατος ᾤχετ᾽ ἐρωήν 11.357; μ. γὰρ δόρυ ᾔει οἰσόμενος 13.247. ">Refs</a>]<br /><Level2><b>__C.II</b></Level2> of sequence or succession, <br /><Level3><b>__C.II.1</b></Level3> of Place, <b>after, behind</b>, λαοὶ ἕπονθ᾽, ὡς εἴ τε μ. κτίλον ἕσπετο μῆλα like sheep <b>after</b> the bell-wether, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.492, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.260, 21.190, “hymnus ad Venerem” 69; ἔσχατοι μ. Κύνητας οἰκέουσι 5th c.BC: Herodotus Historicus 4.49 ">Refs 8th c.BC+</a>]; μ. τὴν θάλασσαν <b>beyond, on the far side of</b> the sea, [<a href="javascript:void(0)" title="Theo Sm. p.122 H. ">Refs</a>]<br /><Level3><b>__C.II.2</b></Level3> of Time, <b>after, next to</b>, μ. δαῖτας [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.352 ">Refs 8th c.BC+</a>]; μεθ᾽ Ἕκτορα πότμος ἑτοῖμος <b>after</b> Hector thy death is at the door, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.96; μ. Πάτροκλόν γε θανόντα 24.575, compare 5th c.BC: Herodotus Historicus 1.34; μετ᾽ εὐχάν 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 231 (Lyric poetry), etc.; μ. ταῦτα ">Refs 8th c.BC+</a>]<b>thereupon, there-after,</b> [<a href="javascript:void(0)" title=" hymnus ad Mercurium 126, etc.; τὸ μ. ταῦτα 5th-6th c.BC: Plato Philosophus “Philebus” 34c; τὸ μ. τοῦτο [prev. author] “Criti.” 120a ">Refs 5th c.BC+</a>]; μετ᾽ ὀλίγον ὕστερον shortly <b>after</b>, [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 646c; μ. μικρόν 2nd c.AD: Lucianus Sophista “Demon.” 8; μ. ἡμέρας τρεῖς μ. τὴν ἄφεδρον 1st c.AD: Dioscorides (Dioscurides) Medicus 2.19; μ. ἔτη δύο 1st c.AD: Josephus Historicus “Bellum Judaicum” 1.13.1; μ. τρίτον ἔτος 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 4.2.8 ">Refs 4th c.BC+</a>]; μ. χρυσόθρονον ἠῶ <b>after</b> daybreak, [<a href="javascript:void(0)" title=" “hymnus ad Mercurium” 326: but μετ᾽ ἡμέρην">Refs</a>] <b>by</b> day, opposed to νυκτός, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.150, compare 5th-6th c.BC: Plato Philosophus “Phaedrus” 251e, etc.">Refs 5th c.BC+</a>]; μεθ᾽ ἡμέραν, opposed to νύκτωρ, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 485; μ. νύκτας 5th c.BC: Pindarus Lyricus “N.” 6.6 ">Refs 5th c.BC+</a>]; μ. τὸν ἑξέτη καὶ τὴν ἑξέτιν <b>after</b> the boy or girl has attained the age of six years, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 794c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.II.3</b></Level3> in order of Worth, Rank, etc., <b>next after</b>, following <i>superlative</i>, κάλλιστος ἀνὴρ.. τῶν ἄλλων Δαναῶν μετ᾽ ἀμύμονα Πηλεΐωνα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.674, compare 7.228, 12.104, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.350, 5th c.BC: Herodotus Historicus 4.53, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.2.11, etc.; κοῦροι οἳ.. ἀριστεύουσι μεθ᾽ ἡμέας 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.652, compare 5th-6th c.BC: Isocrates Orator 9.18 ">Refs 8th c.BC+</a>]: where <i>superlative</i> is implied, ὃς πᾶσι μετέπρεπε.. μ. Πηλεΐωνος ἑταῖρον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.195, compare 17.280, 351 ">Refs 8th c.BC+</a>]; μ. μάκαρας <b>next to</b> the gods, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 1080 (_anapaest meter_)">Refs 4th c.BC+</a>]; also μάχεσθαι μ. πολλοὺς τῶν Ἑλλήνων to be <b>inferior</b> in fighting <b>to</b> many.., [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Heroicus” 6. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__C.III</b></Level2> <b>after, according to</b>, μ. σὸν καὶ ἐμὸν κῆρ <b>as</b> you and I <b>wish</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.52; μετ᾽ ἀνέρος ἴχνι᾽ ἐρευνῶν 18.321; μετ᾽ ἴχνια βαῖνε 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.406. ">Refs 8th c.BC+</a>]<br /><Level2><b>__C.IV</b></Level2> generally, <b>among, between</b>, as with <i>dative</i> (B.I), μ. πάντας ὁμήλικας ἄριστος best <b>among</b> all, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.54, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.419; μ. πληθύν 8th c.BC: Ilias Homerus Epicus “Illiad” 2.143 ">Refs 8th c.BC+</a>]; μ. τοὺς τετελευτηκότας <b>including</b> those who have died, [<a href="javascript:void(0)" title=" “PLond.” 2.260.87 (1st c.AD)">Refs 1st c.AD+</a>]; μ. χεῖρας ἔχειν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.16. β᾽, 5th c.BC: Thucydides Historicus 1.138, “POxy.” 901.9 (4th c.AD),compare 5th-6th c.BC: Xenophon Historicus “Agesilaus” 2.14, etc. ">Refs 5th c.BC+</a>]<br /><Level1><b>__D</b></Level1> μετά with all cases can be put after its <i>substantive</i>, and is then by anastrophe μέτα, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.301 ">Refs 8th c.BC+</a>], but not when the <i>ultima </i> is elided, [<a href="javascript:void(0)" title=" 17.258, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.147. ">Refs 8th c.BC+</a>]<br /><Level1><b>__E</b></Level1> <i>absolutely</i> as <i>adverb</i>., <b>among them, with them</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.446, 477, etc.">Refs 8th c.BC+</a>]; <b>with him</b>, οὐκ οἶον, μ. καὶ Γανυμήδεα [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 3.115. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__E.II</b></Level2> <b>and then, next afterwards</b>, opposed to πρόσθε, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.133. ">Refs 8th c.BC+</a>]<br /><Level2><b>__E.III</b></Level2> <b>thereafter</b>,[<a href="javascript:void(0)" title=" 15.67, 5th c.BC: Herodotus Historicus 1.88, 128, 150, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 759 (Lyric poetry), etc.">Refs 5th c.BC+</a>]; μ. γάρ τε καὶ ἄλγεσι τέρπεται ἀνήρ one feels pleasure even in troubles, <b>when past</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.400 ">Refs 8th c.BC+</a>]; μ. δέ, for ἔπειτα δέ, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.19, 2nd c.AD: Lucianus Sophista “DMort.” 9.2, etc. ">Refs 5th c.BC+</a>]<br /><Level1><b>__F</b></Level1> μέτα, -μέτεστι, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.93, 4th-5th c.BC: Parmenides Poeta Philosophus 9.4, 5th c.BC: Herodotus Historicus 1.88, 171, 5th c.BC: Sophocles Tragicus “Antigone” 48,etc. ">Refs 8th c.BC+</a>]<br /><Level1><b>__G</b></Level1> IN COMPOSITION (joined with other words),<br /><Level2><b>__G.I</b></Level2> <b>of community</b> or <b>participation</b>, as in μεταδίδωμι, μετέχω, usually with <i>genitive of things</i>. <br /><Level3><b>__G.I.2</b></Level3> of action <b>in common with</b> another, as in μεταδαίνυμαι, μεταμέλπομαι, etc., with <i>dative</i> <i>person</i> <br /><Level2><b>__G.II</b></Level2> <b>in the midst of</b>, of space or time, as in μεταδήμιος, μεταδόρπιος 1; <b>between</b>, as in μεταίχμιον, μεταπύργιον. <br /><Level2><b>__G.III</b></Level2> of <b>succession</b> of time, as in μεταδόρπιος 2, μετακλαίω, μεταυτίκα. <br /><Level2><b>__G.IV</b></Level2> of <b>pursuit</b>, as in μεταδιώκω, μετέρχομαι. <br /><Level2><b>__G.V</b></Level2> of <b>letting go</b>, as in μεθίημι, μεθήμων. <br /><Level2><b>__G.VI</b></Level2> <b>after, behind</b>, as in μετάφρενον, opposed to πρόσθε. <br /><Level2><b>__G.VII</b></Level2> <b>reversely</b>, as in μετατρέπω, μεταστρέφω. <br /><Level2><b>__G.VIII</b></Level2> most frequently of <b>change</b> of place, condition, plan, etc., as in μεταβαίνω, μεταβάλλω, μεταβουλεύω, μεταγιγνώσκω, etc.	
G3327	μεταβαίνω	metabainō	to depart	G:V	<b> μεταβάλλω</b>, <br /> <i>future</i> - βᾰλῶ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 1568: ">Refs 5th c.BC+</a>]<i>aorist</i> μετέβᾰλον:—<b>throw into a different position, turn quickly</b> or <b>suddenly</b>, Hom.only once, in tmesi, μετὰ νῶτα βαλών [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.94; χαλεπῶς μ. δέμας 5th c.BC: Euripides Tragicus “Hippolytus” 204 (_anapaest meter_), compare 2nd c.AD: Galenus Medicus 15.556; μ. θοἰμάτιον ἐπιδεξιά 5th-6th c.BC: Aristophanes Comicus [same place] ">Refs 8th c.BC+</a>]; μ. γῆν <b>turn</b>, i.e. <b>plough</b>, the earth, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 16.14; μετέβαλε Κύριος ἄνεμον ἐκ θαλάσσης LXX.Exo.10.19 ">LXX+5th c.BC+</a>]; μ. ποταμόν <b>change the course of</b> a river, [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Orationes” 3.126d. ">Refs 4th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>turn about, change, alter</b>, τὸ οὔνομα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.57; τὴν πολιτείαν 4th c.BC: Aristoteles Philosophus “Politica” 1292b21 ">Refs 5th c.BC+</a>]; [οἱ Βρίγες] τὸ οὔνομα μετέβαλον [ἐς Φρύγας] [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.73; τὰς φυλὰς μετέβαλε [ὁ Κλεισθένης] ἐς ἄλλα οὐνόματα [prev. author] 5.68; μ. μορφήν τινος εἰς ἀνδρὸς φύσιν 5th c.BC: Euripides Tragicus “Bacchae” 54; [τινὰ] ἐπὶ κακόν 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 723; ἐπὶ τὸ βέλτιον 5th-6th c.BC: Plato Philosophus “Respublica” 381b ">Refs 5th c.BC+</a>]; μ. δίαιταν <b>change</b> one's way of life, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.16 ">Refs 5th c.BC+</a>]; μ. ὕδατα <b>drink different</b> water, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.117; ὀργὰς μ. 5th c.BC: Euripides Tragicus “Medea” 121 (_anapaest meter_); μ. τοὺς τρόπους 5th-6th c.BC: Aristophanes Comicus “Plutus” 36, 5th c.BC: Eupolis Comicus 357.7; μ. τὸ ἔθος 5th c.BC: Thucydides Historicus 1.123 ">Refs 5th c.BC+</a>]; μ. εὔνοιαν <b>lose</b> it,[<a href="javascript:void(0)" title=" [prev. work] 77; μ. χώραν ἐκ χώρας 5th-6th c.BC: Plato Philosophus “Theaetetus” 181c: frequently with _adjectives_, etc., implying change, μ. ἄλλους τρόπους">Refs 5th c.BC+</a>] <b>change and adopt</b> other ways, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 343 (troch.); μ. ἄλλας γραφάς [prev. work] 363 (troch.)">Refs 5th c.BC+</a>]; εἶδος καινὸν μουσικῆς μ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 424c; πόλις ἄλλον ἐξ ἄλλου -βάλλουσα τύραννον 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Timoleon” 1 ">Refs 5th c.BC+</a>]; μ. ἀντὶ τοῦ ὁμο- ἀ-” [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 405d; ἐμαυτὸν ἄνω κάτω μετέβαλλον [prev. author] “Phd.” 96b; ἄνω καὶ κάτω τὰς δόξας μ. [prev. author] “R.” 508d: with _accusative_ _cognate_, πολλὰς μεταβολὰς.. μ. ὑδάτων καὶ σίτων [prev. work] 404a. ">Refs 5th c.BC+</a>] <br /><Level4><b>__II.b</b></Level4> <b>translate</b>, νόμον εἰς τὴν Ἑλλάδα φωνήν [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “AJProoem.” 3, compare 12.2.13 (_passive_). ">Refs 1st c.AD+</a>] <br /><Level4><b>__II.c</b></Level4> <b>stir</b> with a spoon, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 3.22 (_passive_). ">Refs 1st c.AD+</a>]<br /><Level2><b>__III</b></Level2> <i>intransitive</i>, <b>undergo a change</b>, μ. ἐς εὐνομίην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.65, compare 5th c.BC: Antipho Orator 2.4.9; μ. εἰς ὀλιγαρχικὸν ἐκ τοῦ τιμοκρατικοῦ 5th-6th c.BC: Plato Philosophus “Respublica” 553a, etc.; μ. ἐπὶ τοὐναντίον [prev. author] “Plt.” 270d; ὅταν εἰς ἑτέραν -βάλῃ πολιτείαν ἡ πόλις 4th c.BC: Aristoteles Philosophus “Politica” 1276b14, compare 1301a20: _impersonal_, μεταβάλλει διὰ πλειόνων ζῴων">Refs 5th c.BC+</a>] <b>changes run</b> through a series of creatures, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 2.4.4 ">Refs 4th c.BC+</a>]: with <i>genitive</i> <i>of things</i>, <b>come in exchange for</b> or <b>instead of</b>, καιναὶ καινῶν μεταβάλλουσαι.. συντυχίαι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 1118. ">Refs 5th c.BC+</a>] <br /><Level4><b>__III.b</b></Level4> <b>vary</b>, μεταβάλλειν τὰς ἐπιστήμας τοῖς τόποις [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.115 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>change one's course</b>, μεταβαλὼν πρὸς Ἀθηναίους <b>turning</b> to the Athenians, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.109: ">Refs 5th c.BC+</a>]<i>aorist</i> <i>participle</i> μεταβαλών <i>absolutely</i>, <b>instead, in turn</b>, μεταβαλόντας ἀντὶ Κρητῶν γενέσθαι Ἰήπυγας [<a href="javascript:void(0)" title=" [prev. author] 7.170, compare 5th c.BC: Euripides Tragicus “Ion” 1614, 5th-6th c.BC: Plato Philosophus “Symposium” 204e, “Grg.” 480e ">Refs 5th c.BC+</a>]: also <i>present</i> <i>participle</i> μεταβάλλων [<a href="javascript:void(0)" title=" [prev. author] “Tht.” 166d. ">Refs</a>]<br /><Level1><b>__B</b></Level1> <i>middle</i>, <b>turn round, shift</b> a load, μεταβαλλόμενος τἀνάφορον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 8; προβαλλομένους τὰ ὅπλα ἢ μεταβαλλομένους 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.5.16. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> <b>cause to be removed</b>, σῖτον [<a href="javascript:void(0)" title=" “PHib.” 1.45.6 (3rd c.BC), etc. ">Refs 3rd c.BC+</a>] <br /><Level4><b>__B.2.b</b></Level4> <b>order to be paid, remit,</b> [<a href="javascript:void(0)" title=" POxy. 1153.8 (1st c.AD), 1419.5 (3rd c.AD). ">Refs 1st c.AD+</a>]<br /><Level2><b>__B.II</b></Level2> <b>change what is one's own</b>, μ. τὰ ἱμάτια <b>change one's</b> clothes, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.6.6; μ. τοὺς τρόπους 5th-6th c.BC: Aristophanes Comicus “Vespae” 1461 (Lyric poetry)">Refs 5th c.BC+</a>]; μετεβάλλετ᾽ ὀπωπάν <b>changed her</b> appearance, [<a href="javascript:void(0)" title=" Erinna Lyrica in “PSI” 9.1090.53 + 13 (p.xii). ">Refs</a>]<br /><Level3><b>__B.II.2</b></Level3> <b>exchange</b>, τίς μεταβάλοιτ᾽ ἂν ὧδε σιγὰν λόγω; silence <b>for</b> words, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1261 ">Refs 5th c.BC+</a>]; [τὴν ἄσαρκον τροφὴν] ὑγείας καὶ ῥώμης μεταβαλέσθαι <b>have given up</b> asceticism <b>in exchange for</b> health and strength, [<a href="javascript:void(0)" title=" 3rd c.AD: Porphyrius Tyrius Philosophus “de Abstinentia - Porphyrii Opuscula” 1.2 ">Refs 3rd c.AD+</a>]; <b>barter, traffic in</b>, οἴνου μεταβαλλόμενος καὶ σίτου πρᾶσιν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 849d; μ. τὰ ἀλλότρια ἔργα [prev. author] “Sph.” 223d; μ. ἐν τῇ ἀγορᾷ 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.7.6, compare 1st c.BC: Diodorus Siculus Historicus 5.13. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.III</b></Level2> <b>turn oneself, turn about</b>, ἄνω καὶ κάτω [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 481e, 4th-3rd c.BC: Dinarchus Orator 1.17 ">Refs 5th c.BC+</a>]; especially <br /><Level3><b>__B.III.2</b></Level3> <b>change one's purpose</b> or <b>mind</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.75, “SIG” 22.20 (5th c.BC), NT.Act.28.6, etc.">NT+5th c.BC+</a>]; <b>change sides</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.71, 8.90, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.3.31; πρός τινα 4th c.BC: Axionicus Comicus 6.10. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.III.3</b></Level3> <b>turn</b> or <b>wheel round</b>, μ. ἐπ᾽ ἀσπίδα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.6; τὸ δόρυ εἰς τοὔπισθεν μ. [prev. author] “Eq.” 8.10 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>turn about</b>, μεταβαλλόμενος τοῖς ἔξω περιεστηκόσι λοιδορήσεται [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.207. ">Refs 4th c.BC+</a>]	
G3328	μεταβάλλω	metaballō	to change mind	G:V	<b> μεταβάλλω</b>, <br /> <i>future</i> - βᾰλῶ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 1568: ">Refs 5th c.BC+</a>]<i>aorist</i> μετέβᾰλον:—<b>throw into a different position, turn quickly</b> or <b>suddenly</b>, Hom.only once, in tmesi, μετὰ νῶτα βαλών [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.94; χαλεπῶς μ. δέμας 5th c.BC: Euripides Tragicus “Hippolytus” 204 (_anapaest meter_), compare 2nd c.AD: Galenus Medicus 15.556; μ. θοἰμάτιον ἐπιδεξιά 5th-6th c.BC: Aristophanes Comicus [same place] ">Refs 8th c.BC+</a>]; μ. γῆν <b>turn</b>, i.e. <b>plough</b>, the earth, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 16.14; μετέβαλε Κύριος ἄνεμον ἐκ θαλάσσης LXX.Exo.10.19 ">LXX+5th c.BC+</a>]; μ. ποταμόν <b>change the course of</b> a river, [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Orationes” 3.126d. ">Refs 4th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>turn about, change, alter</b>, τὸ οὔνομα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.57; τὴν πολιτείαν 4th c.BC: Aristoteles Philosophus “Politica” 1292b21 ">Refs 5th c.BC+</a>]; [οἱ Βρίγες] τὸ οὔνομα μετέβαλον [ἐς Φρύγας] [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.73; τὰς φυλὰς μετέβαλε [ὁ Κλεισθένης] ἐς ἄλλα οὐνόματα [prev. author] 5.68; μ. μορφήν τινος εἰς ἀνδρὸς φύσιν 5th c.BC: Euripides Tragicus “Bacchae” 54; [τινὰ] ἐπὶ κακόν 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 723; ἐπὶ τὸ βέλτιον 5th-6th c.BC: Plato Philosophus “Respublica” 381b ">Refs 5th c.BC+</a>]; μ. δίαιταν <b>change</b> one's way of life, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.16 ">Refs 5th c.BC+</a>]; μ. ὕδατα <b>drink different</b> water, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.117; ὀργὰς μ. 5th c.BC: Euripides Tragicus “Medea” 121 (_anapaest meter_); μ. τοὺς τρόπους 5th-6th c.BC: Aristophanes Comicus “Plutus” 36, 5th c.BC: Eupolis Comicus 357.7; μ. τὸ ἔθος 5th c.BC: Thucydides Historicus 1.123 ">Refs 5th c.BC+</a>]; μ. εὔνοιαν <b>lose</b> it,[<a href="javascript:void(0)" title=" [prev. work] 77; μ. χώραν ἐκ χώρας 5th-6th c.BC: Plato Philosophus “Theaetetus” 181c: frequently with _adjectives_, etc., implying change, μ. ἄλλους τρόπους">Refs 5th c.BC+</a>] <b>change and adopt</b> other ways, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 343 (troch.); μ. ἄλλας γραφάς [prev. work] 363 (troch.)">Refs 5th c.BC+</a>]; εἶδος καινὸν μουσικῆς μ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 424c; πόλις ἄλλον ἐξ ἄλλου -βάλλουσα τύραννον 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Timoleon” 1 ">Refs 5th c.BC+</a>]; μ. ἀντὶ τοῦ ὁμο- ἀ-” [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 405d; ἐμαυτὸν ἄνω κάτω μετέβαλλον [prev. author] “Phd.” 96b; ἄνω καὶ κάτω τὰς δόξας μ. [prev. author] “R.” 508d: with _accusative_ _cognate_, πολλὰς μεταβολὰς.. μ. ὑδάτων καὶ σίτων [prev. work] 404a. ">Refs 5th c.BC+</a>] <br /><Level4><b>__II.b</b></Level4> <b>translate</b>, νόμον εἰς τὴν Ἑλλάδα φωνήν [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “AJProoem.” 3, compare 12.2.13 (_passive_). ">Refs 1st c.AD+</a>] <br /><Level4><b>__II.c</b></Level4> <b>stir</b> with a spoon, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 3.22 (_passive_). ">Refs 1st c.AD+</a>]<br /><Level2><b>__III</b></Level2> <i>intransitive</i>, <b>undergo a change</b>, μ. ἐς εὐνομίην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.65, compare 5th c.BC: Antipho Orator 2.4.9; μ. εἰς ὀλιγαρχικὸν ἐκ τοῦ τιμοκρατικοῦ 5th-6th c.BC: Plato Philosophus “Respublica” 553a, etc.; μ. ἐπὶ τοὐναντίον [prev. author] “Plt.” 270d; ὅταν εἰς ἑτέραν -βάλῃ πολιτείαν ἡ πόλις 4th c.BC: Aristoteles Philosophus “Politica” 1276b14, compare 1301a20: _impersonal_, μεταβάλλει διὰ πλειόνων ζῴων">Refs 5th c.BC+</a>] <b>changes run</b> through a series of creatures, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 2.4.4 ">Refs 4th c.BC+</a>]: with <i>genitive</i> <i>of things</i>, <b>come in exchange for</b> or <b>instead of</b>, καιναὶ καινῶν μεταβάλλουσαι.. συντυχίαι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 1118. ">Refs 5th c.BC+</a>] <br /><Level4><b>__III.b</b></Level4> <b>vary</b>, μεταβάλλειν τὰς ἐπιστήμας τοῖς τόποις [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.115 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>change one's course</b>, μεταβαλὼν πρὸς Ἀθηναίους <b>turning</b> to the Athenians, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.109: ">Refs 5th c.BC+</a>]<i>aorist</i> <i>participle</i> μεταβαλών <i>absolutely</i>, <b>instead, in turn</b>, μεταβαλόντας ἀντὶ Κρητῶν γενέσθαι Ἰήπυγας [<a href="javascript:void(0)" title=" [prev. author] 7.170, compare 5th c.BC: Euripides Tragicus “Ion” 1614, 5th-6th c.BC: Plato Philosophus “Symposium” 204e, “Grg.” 480e ">Refs 5th c.BC+</a>]: also <i>present</i> <i>participle</i> μεταβάλλων [<a href="javascript:void(0)" title=" [prev. author] “Tht.” 166d. ">Refs</a>]<br /><Level1><b>__B</b></Level1> <i>middle</i>, <b>turn round, shift</b> a load, μεταβαλλόμενος τἀνάφορον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 8; προβαλλομένους τὰ ὅπλα ἢ μεταβαλλομένους 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.5.16. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> <b>cause to be removed</b>, σῖτον [<a href="javascript:void(0)" title=" “PHib.” 1.45.6 (3rd c.BC), etc. ">Refs 3rd c.BC+</a>] <br /><Level4><b>__B.2.b</b></Level4> <b>order to be paid, remit,</b> [<a href="javascript:void(0)" title=" POxy. 1153.8 (1st c.AD), 1419.5 (3rd c.AD). ">Refs 1st c.AD+</a>]<br /><Level2><b>__B.II</b></Level2> <b>change what is one's own</b>, μ. τὰ ἱμάτια <b>change one's</b> clothes, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.6.6; μ. τοὺς τρόπους 5th-6th c.BC: Aristophanes Comicus “Vespae” 1461 (Lyric poetry)">Refs 5th c.BC+</a>]; μετεβάλλετ᾽ ὀπωπάν <b>changed her</b> appearance, [<a href="javascript:void(0)" title=" Erinna Lyrica in “PSI” 9.1090.53 + 13 (p.xii). ">Refs</a>]<br /><Level3><b>__B.II.2</b></Level3> <b>exchange</b>, τίς μεταβάλοιτ᾽ ἂν ὧδε σιγὰν λόγω; silence <b>for</b> words, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1261 ">Refs 5th c.BC+</a>]; [τὴν ἄσαρκον τροφὴν] ὑγείας καὶ ῥώμης μεταβαλέσθαι <b>have given up</b> asceticism <b>in exchange for</b> health and strength, [<a href="javascript:void(0)" title=" 3rd c.AD: Porphyrius Tyrius Philosophus “de Abstinentia - Porphyrii Opuscula” 1.2 ">Refs 3rd c.AD+</a>]; <b>barter, traffic in</b>, οἴνου μεταβαλλόμενος καὶ σίτου πρᾶσιν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 849d; μ. τὰ ἀλλότρια ἔργα [prev. author] “Sph.” 223d; μ. ἐν τῇ ἀγορᾷ 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.7.6, compare 1st c.BC: Diodorus Siculus Historicus 5.13. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.III</b></Level2> <b>turn oneself, turn about</b>, ἄνω καὶ κάτω [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 481e, 4th-3rd c.BC: Dinarchus Orator 1.17 ">Refs 5th c.BC+</a>]; especially <br /><Level3><b>__B.III.2</b></Level3> <b>change one's purpose</b> or <b>mind</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.75, “SIG” 22.20 (5th c.BC), NT.Act.28.6, etc.">NT+5th c.BC+</a>]; <b>change sides</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.71, 8.90, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.3.31; πρός τινα 4th c.BC: Axionicus Comicus 6.10. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.III.3</b></Level3> <b>turn</b> or <b>wheel round</b>, μ. ἐπ᾽ ἀσπίδα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.6; τὸ δόρυ εἰς τοὔπισθεν μ. [prev. author] “Eq.” 8.10 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>turn about</b>, μεταβαλλόμενος τοῖς ἔξω περιεστηκόσι λοιδορήσεται [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.207. ">Refs 4th c.BC+</a>]	
G3329	μετάγω	metagō	to turn	G:V	<b> μετάγω</b> [ᾰ], <br /> <i>future</i> -άξω [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 20.3 ">Refs 1st c.BC+</a>]: <i>perfect</i> μεταγείοχα [<a href="javascript:void(0)" title=" “PRyl.” 67.5 (2nd c.BC)">Refs 2nd c.BC+</a>]: —<b>convey from one place to another, transfer</b>, τινὰ εἰς Βαβυλῶνα [<a href="javascript:void(0)" title=" LXX.1Esd.1.45, cf. Aristeas 12 (_passive_)">LXX</a>]; τὴν ἐκκλησίαν εἰς Σικυῶνα [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 5.1.9; τὸν πόλεμον εἰς τὴν Λιβύην 1st c.BC: Diodorus Siculus Historicus [same place]; ναόν “SIG” 587.6 (Peparethus, 2nd c.BC)">Refs 2nd c.BC+</a>]; τὰ δικαστήρια ἀπὸ τῆς βουλῆς ἐπὶ τοὺς ἱππέας [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus “fragment” 83.7 ">Refs 2nd c.AD+</a>]; <b>escort</b>, τινα [<a href="javascript:void(0)" title=" “SIG” 588.51 (Milet., 2nd c.BC)">Refs 2nd c.BC+</a>]: in Medicine texts, <b>divert</b>, τὰ ῥεύματα [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 17(1).965: _metaphorically_, τοὺς πολίτας εἰς σωφρονεστέραν βίου τάξιν μ. 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.225f, compare “SIG” 704 E 12 (Delph., 2nd c.BC), 1st-2nd c.AD: Epictetus Philosophus “Enchiridion” 33.3; ψυχὴν ἐπ᾽ εὐφροσύνην “Anthologia Graeca” 10.77 (6th c.AD: Palladas Epigrammaticus)">Refs 2nd c.BC+</a>]; <b>seduce</b>, τινὰς ἐς τὸ ἁβροδίαιτον [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus 3.8.5. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>translate</b>, εἰς ἑτέραν γλῶσσαν [<a href="javascript:void(0)" title=" LXX “Si.Prol.” (_passive_). ">Refs</a>]<br /><Level3><b>__3</b></Level3> <b>derive</b> a metaphor, ἀπό τινος [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.179 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <i>passive</i>, <b>to be borrowed</b>, μετῆκται ἀπὸ τῶν ἐν γεωμετρίᾳ τὸ ὄνομα [<a href="javascript:void(0)" title=" 4th c.AD: Iamblichus Philosophus “in Nicomachi arithmeticam introductionem” p.58 P. ">Refs 4th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i>, <b>go by a different route, change one's course</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.4.8. ">Refs 5th c.BC+</a>]	
G3330	μεταδίδωμι	metadidōmi	to share	G:V	<b> μεταδίδωμι</b> [δῐ], <br /> <i>future</i> <b>μεταδια-δώσω</b>, <b>give part of, give a share</b>, with <i>genitive</i> <i>of things</i>, τοῦ μεταδοῦν (<i>poetry</i> <i>aorist 2</i> <i>infinitive</i>) [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 104; μ. τινί τινος [prev. author] 925 (probable reading), 5th c.BC: Herodotus Historicus 1.143, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 961 ">Refs 6th c.BC+</a>]; γῆς (i.e. αὐτοῖσι) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.145 ">Refs 5th c.BC+</a>]; τῆς ἀρχῆς (i.e. αὐτοῖσι) [<a href="javascript:void(0)" title=" [prev. author] 7.150; τῷ πλήθει τῆς πολιτείας 4th c.BC: Aristoteles Philosophus “Politica” 1306a25, compare 5th-6th c.BC: Plato Philosophus “Meno” 89e, 5th-6th c.BC: Isocrates Orator 13.10, etc.; τοῖς μηδὲν ἀδικοῦσιν ἐξ ἴσου τῆς πολιτείας 5th c.BC: Lysias Orator 25.3; τὸ ἄλλῳ τῆς γεννητικῆς.. δυνάμεως μεταδεδωκός 5th c.AD: Proclus Philosophus “Inst.” 56. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>accusative</i> of the part given, μ. τὸ τριτημόριόν τινι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.34, compare 8.5, 5th-6th c.BC: Aristophanes Comicus “Vespae” 917; ἀρχῆς μηδ᾽ ὁτιοῦν μ. τοῖς ἡττηθεῖσιν 5th-6th c.BC: Plato Philosophus “Leges” 715a; μ. τὸ μέρος 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.8.11 ">Refs 5th c.BC+</a>]; μ. πυρούς <b>distribute</b>, [<a href="javascript:void(0)" title="[prev. work] 4.5.5. ">Refs</a>]<br /><Level3><b>__3</b></Level3> <i>intransitive</i>, μ. τινὶ ὑπέρ, περί τινος, <b>communicate</b> with one about.., [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 29.27.4, 38.8.1 ">Refs 2nd c.BC+</a>]; ὅτι.. [<a href="javascript:void(0)" title=" “POxy.” 1153.6 (1st c.AD)">Refs 1st c.AD+</a>]:—<i>passive</i>, <b>to be communicated, transmitted</b>, of notices, memoranda, etc., [<a href="javascript:void(0)" title="[prev. work] 1472.6 (2nd c.AD), etc.">Refs 2nd c.AD+</a>]; of diseases, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιστολαί” 19 (“Hermes” 53.64, 65). ">Refs 5th c.BC+</a>]	
G3331	μετάθεσις	metathesis	removal/change	G:N-F	<b> μετάθεσις</b>, εως, ἡ, <br /> (μετατίθημι) <b>change of position, transposition</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 1024a4; μεταθέσεις ἐξ ἕδρας ἀτόμων 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 61; ἡ τῶν ῥημάτων μ. 4th c.BC: Demosthenes Orator 24.84, compare 1st c.BC: Diodorus Siculus Historicus 1.23; τοῦ ἀναβαθμοῦ “PSI” 5.546 (3rd c.BC)">Refs 4th c.BC+</a>]; τοῦ ἐμβρύου [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 2.60 ">Refs 2nd c.AD+</a>]; <b>couching</b> of a cataract, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 10.990. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> generally, <b>change</b>, θεὸς οὐδεμίαν ἐπιδεχόμενος μ. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Mundo” 400b29; μ. ἐκ τῆς οἰκείας φύσεως 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.216 5th c.BC: Sophocles Tragicus; νόμου μ. NT.Heb.7.12 ">NT+5th c.BC+</a>]; especially <b>change of sides</b> or <b>opinions</b>, ἐπὶ τὸ βέλτιον [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.35.7, compare 3rd c.AD: Porphyrius Tyrius Philosophus “de Abstinentia - Porphyrii Opuscula” 1.2, etc.">Refs 2nd c.BC+</a>] (hence, <b>amendment</b>, τῶν ἡμαρτημένων [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 5.11. 5); ἐκ μεταθέσεως [prev. author] 30.20.2 ">Refs 2nd c.BC+</a>]; <b>going over</b>, πρός τινα [<a href="javascript:void(0)" title=" [prev. author] 5.86.8. ">Refs</a>]<br /><Level3><b>__3</b></Level3> <b>exchange, barter</b>, [<a href="javascript:void(0)" title=" [prev. author] 10.1.8 (_plural_). ">Refs</a>]<br /><Level3><b>__4</b></Level3> Grammars, <b>change</b> of a letter, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 51.5, +others, “Etymologicum Magnum” 795.34 ">Refs 2nd c.AD+</a>]; also, <b>metathesis, transposition</b> of letters, as κραδίη for καρδία, [<a href="javascript:void(0)" title=" 1st c.BC: Trypho Grammaticus “Excerpta” 4, 2nd c.AD: Apollonius Biographus “Lex.” see at {ἀγλαά}. ">Refs 1st c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>plagiarism</b>, opposed to μίμησις, [<a href="javascript:void(0)" title=" 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 112. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>power</b> or <b>right of changing sides</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.29. ">Refs 5th c.BC+</a>]	
G3332	μεταίρω	metairō	to leave	G:V	<b> μεταίρω</b>, <br /> <i>Aeolic dialect</i> (also in Trag.) <b>πεδ-</b>, <b>lift up and remove, shift</b>, ἄγαλμα ἐκ βάθρων [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1157 ">Refs 5th c.BC+</a>]; πεδαίρειν κῶλον, πόδα, [<a href="javascript:void(0)" title=" [prev. author] “HF” 819 (Lyric poetry), 872 (troch.); ἐκ τόπων νέους πεδαίρουσα [prev. author] “Ph.” 1027 (Lyric poetry)">Refs</a>]; [ἀναθέματα] [<a href="javascript:void(0)" title=" “OGI” 573.15 (Cilicia, 1st c.AD)">Refs 1st c.AD+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 76, 4th c.BC: Diogenes Cynicus Philosophus “Epistulae - Epistolographi” 37.4. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>repeal</b>, ψήφισμα μ. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.174. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i>, <b>depart</b>, ἐκεῖθεν [<a href="javascript:void(0)" title=" NT.Matt.13.53, compare 19.1. ">NT</a>]	
G3333	μετακαλέω	metakaleō	to summon	G:V	<b> μετακᾰλέω</b>, <br /> <b>recall</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.11: especially _metaphorically_, τὴν ψυχὴν ἀπὸ τῆς ὀργῆς ἐπὶ.. 4th c.BC: Aeschines Orator 2.159, compare 2nd c.BC: Polybius Historicus 30.2.4, 7th c.AD: Paulus Aegineta Medicus 3.71 ">Refs 5th c.BC+</a>]:—<i>middle</i>, τινὰς ἀπὸ τῆς ἀποστάσεως [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 16.10. ">Refs 1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> simply, <b>summon</b>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 1.15; ἐς κοινωνίαν μετακληθῆναι [prev. author] “Her.” 2.14; ψυχαῖς ταῖς εἰς χωρία θεῶν καὶ τοὺς ἐγγὺς ἄστρων τόπους καὶ ἱεροὺς δαίμονας μετακεκλημέναις 2nd-3rd c.AD: Hermes Trismegistus cited in 5th c.AD: Stobaeus, Joannes 1.49.44">Refs 2nd c.AD+</a>]; <b>call in</b> a midwife, doctor, [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.4, 2nd c.AD: Galenus Medicus 10.4">Refs 2nd c.AD+</a>]; ὁ ἰατρὸς μετακληθείς <b>being called in</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Peregr.” 44 ">Refs 2nd c.AD+</a>]:—<i>middle</i>, <b>summon</b>, πανταχόθεν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Epistulae - Epistolographi” 4.4, cf. NT.Act.7.14, “POxy.” 33vii 2 (2nd c.AD)">NT+5th c.BC+</a>]; <b>invoke</b>, τὴν σελήνην variant in [<a href="javascript:void(0)" title="Scholia 3rd c.BC: Theocritus Poeta Bucolicus 2.10. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>call</b> or <b>name differently,</b> [<a href="javascript:void(0)" title=" Arch.Papyrus 3.419 (_passive_). ">Refs</a>]	
G3334	μετακινέω	metakineō	to shift	G:V	<b> μετακῑν-έω</b>, <br /> <b>shift, remove</b>, τινὰ ἐκ τῆς τάξιος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.74 ">Refs 5th c.BC+</a>]; τι [<a href="javascript:void(0)" title=" “IG” 5(1).1390.186 (Andania, 1st c.BC)">Refs 1st c.BC+</a>]:—<i>middle</i>, <b>go from one place to another</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.51; μεταβάλλον καὶ -ούμενον γίγνεται πᾶν 5th-6th c.BC: Plato Philosophus “Leges” 894a ">Refs 5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.51, 4th c.BC: Aristoteles Philosophus “de Generatione et Corruptione” 315b14. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>change, alter</b>, μ. τὴν πάτριον πολιτείαν [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 23.205, compare 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 15.1 (_passive_)">Refs 5th c.BC+</a>]; ῥᾷον ἔθος μετακινῆσαι φύσεως [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1152a30 ">Refs 4th c.BC+</a>]; ἡ τομὴ μετεκινήθη the time of cutting <b>was altered</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 4.11.5. ">Refs 4th c.BC+</a>]	
G3335	μεταλαμβάνω	metalambanō	to partake	G:V	<b> μεταλαμβάνω</b>, <br /> <i>future</i> - λήψομαι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.18 ">Refs 5th c.BC+</a>]:—<b>have</b> or <b>get a share of, partake of</b>, with <i>genitive</i> <i>of things</i>, ληΐης, καμάτου, μιαρίας, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.64, 5th c.BC: Pindarus Lyricus “N.” 10.79, 5th c.BC: Antipho Orator 3.3.12; ἀμείνονος μοίρας 5th-6th c.BC: Plato Philosophus “Phaedrus” 248e; τροφῆς NT.Act.2.46, etc.:—">NT+5th c.BC+</a>]<i>middle</i>, μεταλαμβάνεσθαί τινος <b>lay claim to</b>, τοῦ οὐνόματος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.45. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with the part received added in <i>accusative</i>, Ἄρεως μοῖραν μ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 302; τὸ πέμπτον μέρος τῶν ψήφων 5th-6th c.BC: Plato Philosophus “Apologia” 36b, 4th c.BC: Demosthenes Orator 18.266, etc.; μ. τῶν τῆς ἀρετῆς μορίων οἱ μὲν ἄλλο οἱ δὲ ἄλλο 5th-6th c.BC: Plato Philosophus “Protagoras” 329e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> with <i>accusative</i> <i>of things</i>, ἢν μὴ μεταλάβῃ τοὐπίπεμπτον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 201; δικαστῶν τοσούτων οὐ δὲ διακοσίας ψήφους μ. 5th-6th c.BC: Andocides Orator 1.17. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> in Platonic Philos., with <i>genitive</i> <i>of things</i>, <b>participate in</b> the universal, ἤτοι ὅλου τοῦ εἴδους ἢ μέρους μ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Parmenides” 131a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> with <i>genitive</i> <i>person</i>, <b>have part in, share</b> his <b>society</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.51 ">Refs 5th c.BC+</a>]; <b>go shares with</b> another, ὡς ἐμοῦ τι κεκλοφότος ζητεῖς μεταλαβεῖν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 370. ">Refs 5th c.BC+</a>]<br /><Level3><b>__6</b></Level3> <b>receive notice</b> or <b>information</b>, Mitteis [<a href="javascript:void(0)" title=" “Chr.” 31 ii 2 (2nd c.BC)">Refs 2nd c.BC+</a>]: with <i>accusative</i> et <i>infinitive</i>, [<a href="javascript:void(0)" title=" “PTeb.” 40.7 (2nd c.BC), LXX.2Mac.4.21: with _accusative_ et ">LXX+2nd c.BC+</a>]<i>participle</i>, μ. πολιορκοῦντά τινα[<a href="javascript:void(0)" title=" [prev. work] 11.6; μ. διότι.. Aristeas 316 ">Refs</a>]:—<i>passive</i>, <b>to be cited</b>, = Latin <i>recitari</i>, ἐκ διπτύχων [<a href="javascript:void(0)" title=" “SIG” 827 B 1 (Delph., 2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__7</b></Level3> <b>understand</b>, φωνάς [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 1.19. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>receive in succession</b> or <b>afterwards</b>, [χαλινόν] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 10.6; [ἱμάτιον] θάτερον 5th c.BC: Eupolis Comicus 159.6; πλοῦτον ἕτερον 4th-3rd c.BC: Philemo Comicus 201 ">Refs 5th c.BC+</a>]; <b>occupy</b> a position <b>left by the enemy</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 10.40.11, etc.">Refs 2nd c.BC+</a>]; μ. τὴν ἀρχήν <b>succeed to</b> the government, [<a href="javascript:void(0)" title=" [prev. author] 5.40.6, compare “PTeb.” 79.49 (2nd c.BC)">Refs 2nd c.BC+</a>]; μ. τὸν λόγον <b>take up</b> the discourse, i. e. <b>answer</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 18.2.2 ">Refs 2nd c.BC+</a>]; μ. alone, [<a href="javascript:void(0)" title=" [prev. author] 10.38.1, etc.">Refs</a>]; οἱ παρά τινος -λημψόμενοι his <b>successors in title,</b> [<a href="javascript:void(0)" title=" PTeb. 294.18 (2nd c.AD), etc.">Refs 2nd c.AD+</a>]; ἐκ διαδοχῆς μ. τὸ ἱερόν [<a href="javascript:void(0)" title=" “Stud.Pal.” 22.184.95 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <i>absolutely</i>, <b>come after, come on</b>, ἅμα τῷ μεταλαβεῖν τὸ τῆς νυκτός [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 15.30.2. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>take instead, take in exchange, substitute</b>, πόλεμον ἀντ᾽ εἰρήνης [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.120; ἄλλο ὄνομα ἀντὶ τῆς ἡδονῆς 5th-6th c.BC: Plato Philosophus “Protagoras” 355c ">Refs 5th c.BC+</a>]; διαναπαύσωμεν αὐτὸν μεταλαβόντες αὐτοῦ τὸν συγγυμναστή; [<a href="javascript:void(0)" title=" [prev. author] “Plt.” 257c; τὰ ὄργανα τἀλλήλων [prev. author] “R.” 434a ">Refs</a>], compare b; μ. τὰ ἐπιτηδεύματα ἐς τὸ ὁμοῖον <b>adopt new</b> customs so as to resemble others, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.18, compare 5th-6th c.BC: Plato Philosophus “Protagoras” 356d ">Refs 5th c.BC+</a>]; ἱμάτια, ἐσθῆτας μ., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.5.4, 2nd c.BC: Polybius Historicus 3.78.3 ">Refs 5th c.BC+</a>]; μ. παλτόν <b>take another</b> javelin, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 12.13 ">Refs 5th c.BC+</a>]: with <i>infinitive</i>, ἀντὶ τοῦ αἰεὶ φυλάσσεσθαι.. [τὸ] ἀντεπιβουλεῦσαι μ. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.87. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <i>passive</i>, <b>to be changed</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 2.9, 6th c.AD: Olympiodorus Philosophus “in Aristotelis Meteora commentaria - pars” 36.19. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__IV.2</b></Level3> in Medicine texts, of humours, blood, <b>to be transferred, conveyed</b>, ὑπὸ δηχθέντος [<a href="javascript:void(0)" title=" 2nd c.AD: Rufus Medicus “fragment” 118, compare 2nd c.AD: Soranus Medicus 2.7. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__IV.3</b></Level3> Grammars, <b>to be changed, altered</b>, εἰς.. [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 107.2 ">Refs 2nd c.AD+</a>]; also, of words, <b>have their construction altered</b>, εἰς.. [<a href="javascript:void(0)" title=" [prev. author] “Pron.” 15.11, +others">Refs</a>]; but μ. ἐκ.. <b>to be used in place of</b>, [<a href="javascript:void(0)" title=" [prev. author] “Synt.” 195.14, +others ">Refs</a>]<br /><Level2><b>__V</b></Level2> <b>take words in another sense</b>, τὰ πράγματα τοῖς ὀνόμασι μ. [<a href="javascript:void(0)" title=" 3rd c.AD: Heliodorus Scriptor Eroticus 9.9, compare 4th c.AD: Themistius Sophista ">Refs 3rd c.AD+</a>] in “de An.” 18.35; <b>parody</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 8.336f (_passive_). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__V.2</b></Level3> <b>translate, interpret</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.480 (_passive_). ">Refs 1st c.AD+</a>]<br /><Level2><b>__VI</b></Level2> in the Logic of [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus, τὸ μεταλαμβανόμενον">Refs 4th c.BC+</a>] <b>proposition substituted</b> for the original thesis in hypothetical reasoning, [<a href="javascript:void(0)" title=" “APr.” 41a39. ">Refs</a>]	
G3336	μετάληψις	metalēpsis	partaking of	G:N-F	<b> μετά-ληψις</b>, εως, ἡ, <br /> <b>participation</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Parmenides” 131a ">Refs 5th c.BC+</a>]; λόγων in philosophy, [<a href="javascript:void(0)" title=" [prev. author] “R.” 539d; γένεσις μ. οὐσίας [prev. author] “Def.” 411a ">Refs</a>]; γίνεσθαι κατὰ τὴν μ. [τοῦ εἴδους] [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Generatione et Corruptione” 335b14, compare “Metaph.” 1072b20, etc.">Refs 4th c.BC+</a>]; <b>partaking</b> of food, [<a href="javascript:void(0)" title=" NT.1Tim.4.3. ">NT</a>]<br /><Level3><b>__2</b></Level3> <b>concurrence,</b> [<a href="javascript:void(0)" title=" POxy. 1273.39 (3rd c.AD), etc. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__3</b></Level3> Grammars, τὸ λέγων μ. ἐνεστῶτος καὶ παρατατικοῦ <b>is shared by</b>.., [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Adverbiis;” 124.1. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>alternation</b>, τῶν λόγων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 173b; αἱ μ. τοῦ σχήματος 2nd c.BC: Polybius Historicus 9.20.2; ἐκ μεταλήψεως [prev. author] 2.33.4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>succession</b>, μ. τῆς ἀρχῆς [<a href="javascript:void(0)" title=" [prev. author] 31.13.3. ">Refs</a>]<br /><Level3><b>__II.3</b></Level3> <b>taking</b> one thing <b>instead of</b> another, ἡ ἀντὶ τοῦ μείζονος ἐλάττονος μ. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1369b25. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> Rhet., <b>use of one word for another</b>, as of Ἥφαιστος for πῦρ, [<a href="javascript:void(0)" title=" 1st c.AD: Quintilianus Rhetor Latinus 8.6.37, 1st c.BC: Trypho Grammaticus “περὶ τρόπων” 5, etc.">Refs 1st c.BC+</a>]; <b>transference</b> of meaning, [<a href="javascript:void(0)" title=" 12th c.AD: Eustathius Episcopus Thessalonicensis 79.12. ">Refs</a>]<br /><Level3><b>__II.5</b></Level3> <b>objection, counterplea</b>, [<a href="javascript:void(0)" title="Scholia 5th-6th c.BC: Plato Philosophus “Euthyphro” 4d ">Refs 5th c.BC+</a>]; especially <b>concurrence coupled with objection</b>, [<a href="javascript:void(0)" title=" 5th c.AD: Syrianus Philosophus et Rhetor “in Hermogenem commentaria” 2.153 R., 1st c.AD: Cornutus Philosophus “Rh.” p.391 H. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.6</b></Level3> συλλογισμοὶ κατὰ μετάληψιν hypothetical syllogisms involving the <b>substitution</b> of a proposition for the original thesis, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Analytica Priora” 45b17 ">Refs 4th c.BC+</a>]; compare μεταλαμβάνω VI. <br /><Level3><b>__II.7</b></Level3> Grammars, <b>change of construction</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 210.3 ">Refs 2nd c.AD+</a>]; <b>change in dialect</b>, [<a href="javascript:void(0)" title="[prev. work] 335.1 ">Refs</a>]; <b>change of name</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Demetrius Lacon Philosophus “Herc.” 1014.60. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.8</b></Level3> <b>translation, rendering</b>, [<a href="javascript:void(0)" title=" 12th c.AD: Eustathius Episcopus Thessalonicensis ad 2nd c.AD: Dionysius Periegeta 180; ἡ εἰς τὸ Ἑλληνικὸν μ. [prev. author][prev. work] 294. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.9</b></Level3> <b>transference</b>, αἱ ἐς νεφροὺς καὶ κύστιας -λήψιες [<a href="javascript:void(0)" title=" 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων χρονίων παθῶν” 1.9. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.10</b></Level3> κατὰ μετάληψιν κατατεῖναι, of <b>reflex</b> tension over a pulley [<a href="javascript:void(0)" title="compare (μεταληπτικός 11), 1st-2nd c.AD: Heliodorus Medicus cited in 4th c.AD: Oribasius Medicus 48.9.25. ">Refs 1st c.AD+</a>]	
G3337	μεταλλάσσω	metallassō	to exchange	G:V	<b> μεταλλάσσω</b>, <br /> <i>Attic dialect</i> <b>μεταλλάττω</b>, <i>perfect</i> μετήλλᾰχα and irregular μετήλλᾰγα (see. below):—<i>passive</i>, irregular <i>aorist 2</i> <i>infinitive</i> μεταλλάγειν [<a href="javascript:void(0)" title=" “Supp.epigram” 3.674 A 24 (Rhodes, 2nd c.BC)">Refs 2nd c.BC+</a>]:—<b>change, alter</b>, θέσμια [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.59; τὰν ἀνθρώπου ζόαν ἆται.. μεταλλάσσουσι 5th c.BC: Sophocles Tragicus “Fragmenta” 592.6 ">Refs 5th c.BC+</a>]; πότμος.. μ. φύσιν[<a href="javascript:void(0)" title=" [prev. work] 871.2; μεταβολὴν βίου μ. 5th-6th c.BC: Plato Philosophus “Leges” 775c; οὐ γὰρ τὸν τρόπον, ἀλλὰ τὸν τόπον μετήλλαξεν 4th c.BC: Aeschines Orator 3.78; μετήλλαξαν τὴν ἀλήθειαν ἐν τῷ ψεύδει NT.Rom.1.25; πόνου μεταλλαχθέντος οἱ πόνοι γλυκεῖς 5th c.BC: Sophocles Tragicus “Fragmenta” 374 ">NT+5th c.BC+</a>]; τὰς τύχας ἑκατέρων μετήλλαξαν <b>interchanged</b> them, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.59. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>exchange</b>, <br /><Level3><b>__II.1</b></Level3> <b>take in exchange, adopt, assume</b>, ὀρνίθων μεταλλάξας φύσιν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 117 ">Refs 5th c.BC+</a>]; μ. τόπον <b>go into a new</b> country, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 760c; μ. χώραν ἑτέραν ἐξ ἑτέρας [prev. author] “Prm.” 138c; ἑτέραν μ. τινὰ χώραν 4th c.BC: Lycurgus Orator 86 ">Refs 5th c.BC+</a>]; μ. διάφορα βρώματα to have varieties of food, [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 246 ">Refs 4th c.BC+</a>]:— <i>middle</i>, μεταλλάσσεσθαι χιτῶνα [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator “Fragmenta” 21; τὴν τύχην 4th-3rd c.BC: Dinarchus Orator 1.92. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>exchange by leaving, quit</b>, μ. τὸν βίον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 6.17, 9.15, “OGI” 56.55 (Canopus, 3rd c.BC), “UPZ” 19.14, +others (2nd c.BC)">Refs 5th c.BC+</a>]; τὸ ζῆν μ. νόσῳ [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “Academicorum Index” p.96 M.: μ. alone, 5th-6th c.BC: Plato Philosophus “Axiochus” 367c, 1st-2nd c.AD: Sotion Paradoxographus p.185 W., “Abh.Berl.Akad.” 1925(5).28 (Cyrene, 1st c.BC-1st c.AD)">Refs 5th c.BC+</a>]; οἱ μετηλλαχότες the <b>dead</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Axiochus” 369b, compare “Supp.epigram” 3.367.39 (_Boeotian dialect_, 2nd c.BC), “BGU” 1148.8 (1st c.BC), etc.">Refs 5th c.BC+</a>]; <i>Doric dialect</i> μεταλλαχώς [<a href="javascript:void(0)" title=" “Test.Epict.” 1.10 ">Refs</a>]; μεταλλαγότων (sic) [<a href="javascript:void(0)" title=" “IG” 5(1).1433.37; also οἱ μεταλλάξαντες [prev. work]22.1323.10; ἐξ ἀνθρώπων 1st c.BC: Diodorus Siculus Historicus 18.56 (edict of Polyperchon, 4th c.BC). ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>intransitive</i>, <b>undergo a change, change</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 170.15, 5th c.BC: Herodotus Historicus 2.77, 5th c.BC: Euripides Tragicus “Fragmenta” 262, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 578b10: with _neuter_ _pronoun_, τοσοῦτο μετήλλαξε κατὰ τὸν βίον 1st c.BC: Philodemus Philosophus “Academicorum Index” p.49 ">Refs 5th c.BC+</a>] M.: with <i>genitive</i>, <b>change from</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.70. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>substitute, transfer</b>, τινὰς εἰς τήν τινων χώραν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 19a. ">Refs 5th c.BC+</a>]	
G3338	μεταμέλλομαι	metamellomai	to repent	G:V	<b> μεταμέλ-ομαι</b>, <br /> rare except in <i>present</i> and <i>imperfect</i>: <i>future</i> - μελήσομαι [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.16 5th c.BC: Sophocles Tragicus, also - μεληθήσομαι LXX.Psa.109(110).4, Scholia 5th c.BC: Euripides Tragicus “Phoenissae” 899 ">LXX+5th c.BC+</a>]: <i>aorist</i> -εμελήθην [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 8.23.2, 1st c.BC: Diodorus Siculus Historicus 19.75, later -ήσθην “PThead.” 51.15 (4th c.AD)">Refs 2nd c.BC+</a>]; also <i>Epic dialect</i> μετεμέμβλετο probably in [<a href="javascript:void(0)" title=" Panyasis Epicus in “Etymologicum Genuinum” see at {μῦθος} (“Coll.Alex.” p.249 Powell)">Refs</a>]: <i>perfect</i> - μεμέλημαι [<a href="javascript:void(0)" title=" LXX.1Mac.11.10, 1st c.BC: Philodemus Philosophus “περὶ κακιῶν ί” p.34 1st c.AD: Josephus Historicus ">LXX+1st c.BC+</a>]:—<b>feel repentance, regret</b>:—Constr.: <br /><Level3><b>__1</b></Level3> with <i>participle</i>, μετεμέλοντο οὐ δεξάμενοι <b>they repented that</b> they had not.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.27, compare 7.50 ">Refs 5th c.BC+</a>]; μ. ὅτι.. [<a href="javascript:void(0)" title=" [prev. author] 5.14; ὁ μεταμελόμενος 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1110b23. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> μεταμέλεσθαί τινι <b>repent at</b> a thing, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 15.9; ἐπί τινι [prev. author] 19.75 ">Refs 1st c.BC+</a>]; τινων [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Phalaris Epistolographus “Epistulae - Epistolographi” 43. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>absolutely</i>, <b>change one's purpose</b> or <b>line of conduct</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.6.5, 2nd c.BC: Polybius Historicus 4.50.6. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> causal in <i>future</i> <i>participle</i>, τὸ μεταμελησόμενον <b>that which will cause regret, matter for future repentance</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.6.23. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> ={μεταμέλει}[<a href="javascript:void(0)" title=" 1.1, μεταμέλεσθαι αὐτοῖς περὶ ὧν ἂν συμβουλεύσωνται 5th-6th c.BC: Plato Philosophus “Demodocus” 382d ">Refs 5th c.BC+</a>].:—the form <b>μεταμελέομαι</b>, censured by Thom.Mag.[<a href="javascript:void(0)" title=" p.123 R., occurs in 5th c.BC: Hippocrates Medicus “ἐπιστολαί” 27. ">Refs 5th c.BC+</a>]	
G3339	μεταμορφόω	metamorphoō	to transform	G:V	<b> μεταμορφ-όω</b>, <br /> <b>transform</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 19.479; ἑαυτὸν εἴς τι 2nd-3rd c.AD: Aelianus “Varia Historia” 1.1 ">Refs 2nd c.AD+</a>]; <b>disguise</b>, ἑαυτόν [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Bella Civilia” 4.41 ">Refs 2nd c.AD+</a>]:—mostly in <i>passive</i>, <b>to be transformed,</b> [<a href="javascript:void(0)" title="NT.Rom.12.2, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.52d, 2nd c.AD: Lucianus Sophista “Asin.” 11; εἰς θηρίων ἰδέαν 1st c.BC: Diodorus Siculus Historicus 4.81; εἰς Ἀπόλλωνα 1st c.AD: Philo Judaeus 2.559; εἰς ἰχθύν 2nd c.AD: Athenaeus Epigrammaticus 8.334c; ἀπὸ δόξης εἰς δόξαν NT.2Cor.3.18 ">NT+1st c.BC+</a>]; <b>to be transfigured,</b> [<a href="javascript:void(0)" title="NT.Matt.17.2, etc. ">NT</a>]	
G3340	μετανοέω	metanoeō	to repent	G:V	<b> μετανο-έω</b>, <br /> <b>perceive afterwards</b> or <b>too late</b>, opposed to προνοέω, [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus [280] ">Refs 5th c.BC+</a>]; opposed to προβουλεύομαι, [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 66 ">Refs 3rd c.AD+</a>]; <b>concur subsequently</b>, τισι [<a href="javascript:void(0)" title=" “BGU” 747 i 11 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>change one's mind</b> or <b>purpose</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthydemus” 279c, 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 72 ">Refs 5th c.BC+</a>]; μ. μὴ οὔτε.. τῶν χαλεπῶν ἔργων ᾖ τὸ.. ἄρχειν <b>change one's opinion and think</b> that it is not.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.1.3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>repent</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 2.4.12; ἐν τοῖς ἀνηκέστοις [prev. author] 5.91: frequently in LXX and “NT, Si.” 48.15, +others; ἀπὸ τῆς κακίας NT.Act.8.22; ἐκ τῶν ἔργων NT.Rev.9.20; ἐπὶ τῇ ἀκαθαρσίᾳ NT.2Cor.12.21, compare “OGI” 751.9 (Amblada, 2nd c.BC)">NT+5th c.BC+</a>]; ἐπί τινι [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Salt.” 84, etc.; περί τινων 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Galba” 6; τοῖς πεπραγμένοις [prev. author] “Agis” 19 ">Refs 1st c.AD+</a>]: with <i>participle</i>, μ. γενόμενος Ἕλλην [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Am.” 36. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__4</b></Level3> with <i>accusative</i>, <b>repent of</b>, τὴν ἄφιξιν [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Bellum Judaicum” 4.4.5. ">Refs 1st c.AD+</a>]	
G3341	μετάνοια	metanoia	repentance	G:N-F	<b> μετάνοια</b>, ἡ, <br /> <b>change of mind</b> or <b>heart, repentance, regret</b>, [<a href="javascript:void(0)" title=" Batrachomyomachia 70, 5th c.BC: Thucydides Historicus 3.36, 4th-3rd c.BC: Philemo Comicus 198, 2nd c.BC: Polybius Historicus 4.66.7, LXX.Pro.14.15, Aristeas 188, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.712c (_plural_), etc.; ἀνίατος γὰρ τῶν τοιούτων μ. 5th c.BC: Antipho Orator 2.4.12; γαμεῖν ὁ μέλλων εἰς μ. ἔρχεται 4th-3rd c.BC: Menander Comicus “Μονόστιχοι - Fragmenta Comicorum Graecorum” 91; ἡ εἰς τὸν θεὸν μ. NT.Act.20.21; μ. ἀπὸ νεκρῶν ἔργων NT.Heb.6.1. ">NT+5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> Rhet., <b>afterthought, correction</b>, [<a href="javascript:void(0)" title=" Rutilius Lupus Rhetor 1.16. ">Refs</a>]	
G3342	μεταξύ	metaxu	between/meanwhile	G:Prep	<b> μεταξύ</b> <br /> (late form <b>μετοξύ</b> [<a href="javascript:void(0)" title=" “PLond.” 2.177.11 (1st c.AD), etc.)">Refs 1st c.AD+</a>], <i>adverb</i>, (μετά, ξύν) properly <b>in the midst</b>: hence, <br /><Level2><b>__I</b></Level2> as <i>adverb</i>, <br /><Level3><b>__I.1</b></Level3> of Place, <b>betwixt, between</b>, once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 8th c.BC: Ilias Homerus Epicus “Illiad” 1.156, compare “hymnus ad Mercurium” 159, etc.: with _Article_, τὸ μ. 5th c.BC: Herodotus Historicus 2.8, 5th-6th c.BC: Aristophanes Comicus “Aves” 551; ἐν τούτῳ μ. 5th c.BC: Thucydides Historicus 4.25; νεάτης τε καὶ ὑπάτης καὶ μέσης καὶ εἰ ἄλλα ἄττα μ. τυγχάνει ὄντα 5th-6th c.BC: Plato Philosophus “Respublica” 443d; αὐχένα μ. τιθέντες [prev. author] “Ti.” 69e: _metaphorically_, φίλος ἢ ἐχθρὸς ἢ μ. 4th c.BC: Aristoteles Philosophus “Rhetorica” 1376a30. ">Refs 8th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> of Time, <b>between-whiles, meanwhile</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.155, 5th c.BC: Sophocles Tragicus “Fragmenta” 225, 5th-6th c.BC: Plato Philosophus “Lysis” 207d, etc.">Refs 5th c.BC+</a>]; τὰ μ. the <b>intervening</b> events, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 12.201: frequently with ">Refs 5th c.BC+</a>]<i>present</i> <i>participle</i>, μ. ὀρύσσων ἐπαύσατο <b>in the midst of</b> his digging, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.158; ἐπελαυνόντων.. μ. [prev. author] 4.129; μ. θύων 5th-6th c.BC: Aristophanes Comicus “Ranae” 1242; μ. πίνων 5th c.BC: Eupolis Comicus 351.5; μ. πορευομένους 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.8.11, compare 5th-6th c.BC: Plato Philosophus “Lysis” 207b, etc.">Refs 5th c.BC+</a>]; ἐξαναστάντες μ. δειπνοῦντες <b>in the middle of</b> supper, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.169 ">Refs 4th c.BC+</a>]; ἀπαγχομένη μ. κατεκλίθη (κατεκωλύθη Blass), i. e. <b>in the interval</b> between this and reviving, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.125: frequently with Verbs of speaking, λέγοντα μ.">Refs 5th c.BC+</a>] <b>in the middle of</b> my discourse, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 40b, compare “Euthd.” 275e, “R.” 336b: without ">Refs 5th c.BC+</a>]<i>participle</i>, μ. ὑπολαβεῖν <b>to interrupt</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.1.26; μ. τὸν λόγον καταλύομεν 5th-6th c.BC: Plato Philosophus “Gorgias” 505c; μ. διαλῦσαι τὴν συνουσίαν [prev. author] “Prt.” 336e ">Refs 5th c.BC+</a>]; ἐν τῷ μ. (i.e. χρόνῳ) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 1.14: with χρόνῳ, 4th c.BC: Demosthenes Orator 30.17. ">Refs 5th c.BC+</a>] <br /><Level4><b>__I.2.b</b></Level4> in late writers, like{μετά} (<i>adverb</i>), <b>after, afterwards</b>, τὸ μ. σάββατον the <b>next</b> Sabbath, [<a href="javascript:void(0)" title=" NT.Act.13.42 ">NT</a>]; οἱ μ. τούτων βασιλεῖς the kings <b>who followed</b> them, [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Bellum Judaicum” 5.4.2 ">Refs 1st c.AD+</a>]; οἱ μ. τούτων, = Latin <i>posterieorum,</i> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 14.1913. ">Refs</a>]<br /><Level3><b>__I.3</b></Level3> of Qualities, τὰ μ. <b>intermediate</b>, i.e. neither good nor bad, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 468a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.4</b></Level3> of Degree, ὅσον τὸ μ. how great is <b>the difference</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Timocles Comicus 22.1. ">Refs 4th c.BC+</a>]<br /><Level3><b>__I.5</b></Level3> Grammars, the <b>neuter gender</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Sophistici Elenchi” 166b12, “Po.” 1458a17. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> as <i>preposition</i> with <i>genitive</i>, <b>between</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.6, 7.85, 5th c.BC: Thucydides Historicus 1.118, 4.42, etc.; μ. σοφίας καὶ ἀμαθίας 5th-6th c.BC: Plato Philosophus “Symposium” 202a; μ. τούτοιν ἀμφοῖν ἐν μέσῳ ὄν [prev. author] “R.” 583c ">Refs 5th c.BC+</a>]; αἱ μ. τῶν λόγων διηγήσεις the explanations <b>between</b> the speeches, [<a href="javascript:void(0)" title=" [prev. author] “Tht.” 143c ">Refs</a>]; but μ. τῶν λόγων <b>if I may interrupt</b> the argument, [<a href="javascript:void(0)" title=" [prev. author] “Phdr.” 230a ">Refs</a>]; μ. τῶν βασιλέων <b>among</b> kings, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.177c">Refs 1st c.AD+</a>]; <b>between</b> parties to an agreement, τιμὴ ἡ συμφωνηθεῖσα μ. τινῶν [<a href="javascript:void(0)" title=" “BGU” 316.15 (4th c.AD)">Refs 4th c.AD+</a>]; τὰ μ. σύμφωνα the terms agreed <b>between the parties,</b> [<a href="javascript:void(0)" title=" POxy. 914.8 (5th c.AD)">Refs 5th c.AD+</a>]: sometimes one of the extremes is omitted, ἄνωθεν τῶν Θυεστείων ῥακῶν μ. τῶν Ἰνοῦς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 434; ἢ ἐναντίοις οὖσιν ἢ μ. 4th c.BC: Aristoteles Philosophus “de Generatione et Corruptione” 319b12; ἦν συμφέρον ὡς πλεῖστον τὸν μ. χρόνον γενέσθαι τῶν ὅρκων 4th c.BC: Demosthenes Orator 18.26. ">Refs 5th c.BC+</a>] <br /><Level4><b>__II.b</b></Level4> μ. θύρας <b>in the opening of</b> the door, [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.119. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> of Time, ὁ μ. τῆς δίκης τε καὶ τοῦ θανάτου [χρόνος] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 58c, compare 5th c.BC: Euripides Tragicus “Hecuba” 437 ">Refs 5th c.BC+</a>]; τὰ μ. τούτου <b>meanwhile</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 291 ">Refs 5th c.BC+</a>]: as a <i>preposition</i>, it may either precede or follow its case, but more frequently precedes,[<a href="javascript:void(0)" title="compare 5th-6th c.BC: Plato Philosophus “Phaedo” 71a and b. ">Refs 5th c.BC+</a>]	
G3343	μεταπέμπω	metapempō	to summon	G:V	<b> μετα-πέμπω</b>, <br /> <b>send after</b> or <b>for</b>, Ἀγαμέμνονος πέμψαντος.. μέτα <b>having sent for</b> thee, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 504; παρ᾽ Εὐχαρίδου τρεῖς ἄγλιθας μετέπεμψα 5th-6th c.BC: Aristophanes Comicus “Vespae” 680 ">Refs 5th c.BC+</a>]. <br /><Level2><b>__II</b></Level2> mostly in <i>middle</i>, μεταπέμπεσθαί τινα <b>summon</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.41, +others, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1087, +others, 5th c.BC: Antipho Orator 1.15, etc.">Refs 5th c.BC+</a>]; of things, <b>send for</b>, σῖτον [<a href="javascript:void(0)" title=" “OGI” 56.17 (Canopus, 3rd c.BC), etc.: 5th c.BC: Thucydides Historicus ">Refs 5th c.BC+</a>] uses <i>active</i> and <i>middle</i> indifferently, compare [<a href="javascript:void(0)" title=" 1.112, 4.30, 6.52, with 2.29, 5.82 ">Refs</a>]:—<i>passive</i>, μεταπεμφθῆναι <b>to be sent for</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 28.14, compare 5th-6th c.BC: Plato Philosophus “Protagoras” 319b; ἐξ Ἀθηνῶν μεταπεπέμφθαι 1st c.BC: Philodemus Gadarensis Epigrammaticus “Mus.” p.28 K. ">Refs 5th c.BC+</a>]	
G3344	μεταστρέφω	metastrephō	to change	G:V	<b> μετα-στρέφω</b>, <br /> <i>aorist</i> <i>passive</i> -εστρέφθην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.258, +others, -εστράφην [ᾰ] 5th c.BC: Herodotus Historicus 3.121, etc.">Refs 8th c.BC+</a>]:— <b>turn about, turn round</b>, τῶ κε Ποσειδάων.. αἶψα μεταστρέψειε νόον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.52; εἴ κεν Ἀχιλλεὺς ἐκ χόλου.. μεταστρέψῃ φίλον ἦτορ 10.107; τὸ πρόσωπον πρός τι 5th-6th c.BC: Plato Philosophus “Symposium” 190e ">Refs 8th c.BC+</a>]: —<i>middle</i>, μεταστρέφεσθαι πρὸς τὸ μαλθακώτερον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 538 (Lyric poetry)">Refs 5th c.BC+</a>]:— <i>passive</i>, <b>turn oneself about, turn about</b>, whether to face the enemy, στῆ δὲ μεταστρεφθείς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.595, 15.591, compare 5th c.BC: Herodotus Historicus 7.211 ">Refs 8th c.BC+</a>]; or to flee, τῷ δὲ μεταστρεφθέντι μεταφρένῳ ἐν δόρυ πῆξεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.258 ">Refs 8th c.BC+</a>]; simply, <b>turn round</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.121, 5th-6th c.BC: Plato Philosophus “Phaedo” 116d, etc.">Refs 5th c.BC+</a>]; <b>turn about</b> (to see if any one follows), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 125, 4th c.BC: Demosthenes Orator 21.221 ">Refs 5th c.BC+</a>]; <b>recur</b>, ἐπὶ τὰ προειρημένα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 428d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>turn round, retort</b>, αἰτίας [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 41.13. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>twist</b> or <b>turn all ways</b>, πάντα μεταστρέφοντα λόγον βασανίζειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 191c; λόγους ἄνω καὶ κάτω μ. [prev. author] “Phdr.” 272b ">Refs 5th c.BC+</a>]; <b>turn upside down</b>, ἅπαντα μ. τύχη [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Philemo Comicus 111 ">Refs 4th c.BC+</a>]:—<i>passive</i>, τἄνω κάτω ὁ βίος μεταστραφείς [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 5. ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>misrepresent</b>, [δικαιοσύνης καὶ ἀδικίας] τὴν δύναμιν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 367a ">Refs 5th c.BC+</a>]: generally, <b>change, alter</b>, τὸ δίκαιον οὐκ ἔστι μεταστρέψαι [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1376b21, compare 1412a33 ">Refs 4th c.BC+</a>]; <b>invert</b>, τὰ τοῦ Ξενοφάνους [<a href="javascript:void(0)" title="[prev. work] 1377a23 ">Refs</a>]:—<i>passive</i>, ὁρᾷς γὰρ τἄμ᾽ ὅσῳ μετεστράφη how my fortunes <b>are changed</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 1329; τὸ ψήφισμ᾽ ὅπως μεταστραφείη 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 537. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> ἀντὶ τοῦ ἰῶτα ἦτα μ. <b>use</b> one <b>for</b> another, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 418c. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i>, <b>turn another way, change one's ways</b>, ἦ τι μεταστρέψει; [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.203: ">Refs 8th c.BC+</a>]<i>aorist</i> <i>participle</i> μεταστρέψας <b>contrariwise</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 457a (_plural_), “R.” 587d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>turn so as to punish</b> or <b>avenge</b>, of the gods, μή τι μεταστρέψωσιν ἀγασσάμενοι κακὰ ἔργα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.67 ">Refs 8th c.BC+</a>] (unless <i>transitive</i>, <b>turn back</b> (upon the sinners),[<a href="javascript:void(0)" title="compare μετάτροπος 2). ">Refs</a>]<br /><Level3><b>__II.3</b></Level3> with <i>genitive</i>, <b>care for, regard</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 1226. ">Refs 5th c.BC+</a>]	
G3345	μετασχηματίζω	metaschēmatizō	to transform	G:V	<b> μετασχημᾰτ-ίζω</b>, <br /> <b>change the form of</b> a person or thing, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 903e, 4th c.BC: Aristoteles Philosophus “de Generatione et Corruptione” 335b26; τὸ σῶμα τῆς ταπεινώσεως NT.Phil.3.21 ">NT+5th c.BC+</a>]; of a building, [<a href="javascript:void(0)" title=" “Sammelb.” 5174.10 (6th c.AD)">Refs 6th c.AD+</a>]:—<i>middle</i>, with <i>Attic dialect</i> <i>future</i> -ιοῦμαι, <b>change one's form</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Demetrius Lacon Philosophus “Herc.” 1012.12">Refs 2nd c.BC+</a>]; <b>disguise oneself</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 8.11.1 ">Refs 1st c.AD+</a>]:—<i>passive</i>, <b>to be changed in form</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 906c, 4th c.BC: Aristoteles Philosophus “de Caelo” 298b31, “GA” 747a15, 1st c.BC: Diodorus Siculus Historicus 2.57 ">Refs 5th c.BC+</a>]; of grammatical change, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 68.5, +others ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> μ. τι εἰς ἐμαυτόν <b>transfer as in a figure</b>, [<a href="javascript:void(0)" title=" NT.1Cor.4.6. ">NT</a>]<br /><Level2><b>__III</b></Level2> <b>change the posture of</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 2.62 (_passive_), +others ">Refs 2nd c.AD+</a>]<br /><Level2><b>__IV</b></Level2> of stars and planets, in <i>passive</i>, <b>change</b> their <b>configuration</b>, πρὸς ἀλλήλους [<a href="javascript:void(0)" title=" 4th c.AD: Adamantius Physiognomonicus “Vent.” 47. ">Refs 4th c.AD+</a>]	
G3346	μετατίθημι	metatithēmi	to transport	G:V	<b> μετατίθημι</b>, <br /> <i>future</i> -θήσω:—<i>middle</i>, <i>future</i> - θήσομαι [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.341: ">Refs 4th c.BC+</a>]<br /><Level2><b>__I</b></Level2> <b>place among</b>, τῷ κ᾽ οὔ τι τόσον κέλαδον μετέθηκε (variant{μεθέηκεν}) then he <b>would</b> not <b>have caused</b> so much noise <b>among</b> us, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.402. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>place differently</b>, <br /><Level3><b>__II.1</b></Level3> in local sense, <b>transpose, change the place of</b>, τὰ αἰδοῖα εἰς τὸ πρόσθεν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 191b; εἰς βελτίω τόπον [prev. author] “Lg.” 903d; μ. τὰς θύρας “PSI” 5.546.5 (3rd c.BC)">Refs 5th c.BC+</a>]; μετέθηκεν αὐτὸν (i.e. τὸν Ἑνώχ) ὁ θεός [<a href="javascript:void(0)" title=" LXX.Gen.5.24 ">LXX</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Interpretatione” 20b10 ">Refs 4th c.BC+</a>]; <b>to be transferred</b>, [<a href="javascript:void(0)" title=" “OGI” 338.20 (Pergam., 2nd c.BC), NT.Act.7.16, etc. ">NT+2nd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> in Logic, μ. τὸ συμπέρασμα <b>alter</b> a conclusion to its contrary, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Analytica Priora” 59b1. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>change, alter</b>, of a treaty, μεταθεῖναι ὅπῃ ἂν δοκῇ ἀμφοτέροις Foed. cited in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.18; τὸ νυνδὴ ῥηθέν 5th-6th c.BC: Plato Philosophus “Politicus” 297e, compare 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.14.6; μ. τινὰ ἐς πτηνὴν φύσιν “Anthologia Graeca” 11.367 (4th c.AD: Julianus Imperator)">Refs 5th c.BC+</a>]; ἐπὶ ὑὸς τὰς ἐπωνυμίας μ. <b>change</b> their names <b>and call them</b> after swine, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.68 ">Refs 5th c.BC+</a>]; <b>substitute</b>, προφάσεις ἀντὶ τῶν ἀληθῶν ψευδεῖς μ. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.225, compare 5th-6th c.BC: Plato Philosophus “Leges” 683b (_passive_)">Refs 5th c.BC+</a>]; <b>correct</b>, τοὺς ἠγνοηκότας [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.67.5 ">Refs 2nd c.BC+</a>]; but, <b>pervert</b>, μετέθηκεν αὐτὸν ἡ γυνὴ αὐτοῦ [<a href="javascript:void(0)" title=" LXX.1Ki.20(21).25. ">LXX</a>]<br /><Level3><b>__II.4</b></Level3> <i>middle</i>, <b>change what is one's own</b> or <b>for oneself</b>, μ. τὰ εἰρημένα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.2.18 ">Refs 5th c.BC+</a>]; νόμους[<a href="javascript:void(0)" title=" [prev. work] 4.4.14; τὴν δόξαν 4th c.BC: Demosthenes Orator 18.229; τὸν τρόπον [prev. author] 19.341; τοὔνομα 4th c.BC: Aristoteles Philosophus “Fragmenta” 549 ">Refs 4th c.BC+</a>]; ὀνόματα <b>change the use of</b> words, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “De rerum natura - Wien. Stud.” 95 ">Refs 4th c.BC+</a>] G. (also in <i>active</i>, [<a href="javascript:void(0)" title=" “Nat.” 28.5)">Refs</a>]; [τὸ νόμισμα] [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1257b11 ">Refs 4th c.BC+</a>]: <i>absolutely</i>, <b>change one's opinion, retract</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 345b, etc.">Refs 5th c.BC+</a>]; μεταθέσθω let him <b>change his mind</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Περικειρομένη” 48 ">Refs 4th c.BC+</a>]; also in political sense, <b>change sides</b>, μεταθέσθαι πρὸς τὴν Ῥωμαίων αἵρεσιν [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 24.9.6 ">Refs 2nd c.BC+</a>]; Dionysius of Heraclea, who went over from the Stoics to the Cyrenaics, was called μεταθέμενος, <b>turn-coat</b>, [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 7.37, 166; μ. ἀπὸ τῶν πατρίων LXX.2Mac.7.24; ἐξ ἀδικίας 1st c.AD: Cornutus Philosophus “de Natura Deorum” 11. ">LXX+1st c.AD+</a>] <br /><Level4><b>__II.4.b</b></Level4> τὴν γνώμην μετατίθεσθαι <b>change to</b> or <b>adopt a new</b> opinion, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.18 (but τῆς γνώμης μ.">Refs 5th c.BC+</a>] <b>change from</b>.., [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Bella Civilia” 3.29)">Refs 2nd c.AD+</a>]; μετέθου λύσσαν ἄρτι σωφρονῶν <b>thou hast changed to</b> madness, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 254 ">Refs 5th c.BC+</a>]; μ. τὸ ὄνομα τὸ νῦν ἀπὸ τῶν αἰγῶν <b>adopted</b> their present name, [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 7.26.3. ">Refs 2nd c.AD+</a>] <br /><Level4><b>__II.4.c</b></Level4> μ. [τὸν φόβον] <b>transfer one's</b> fear, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.177 ">Refs 4th c.BC+</a>]; τῇ μισθαρνίᾳ ταῦτα μετατιθέμενος τὰ ὀνόματα <b>transferring</b>.., [<a href="javascript:void(0)" title="[prev. work]284. ">Refs</a>]<br /><Level4><b>__II.4.d</b></Level4> with <i>infinitive</i>, μ. ἀντὶ τοῦ ἀπλήστως.. ἔχοντος βίου τὸν κοσμίως.. ἔχοντα βίον ἑλέσθαι <b>change one's mind and determine</b> to choose.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 493c. ">Refs 5th c.BC+</a>] <br /><Level4><b>__II.4.e</b></Level4> with <i>double</i> <i>accusative</i>, τὸ κείνων κακὸν τῷδε κέρδος μ. <b>turning</b> their misdeeds <b>into</b> his gain, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 515 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> <i>passive</i>, <b>to be changed, alter</b>, μετετέθην εὐβουλίᾳ [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 388 (troch.)">Refs 5th c.BC+</a>]; μ. ἐς Ῥωμαίους <b>pass over</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Ἰβηρική” 17 ">Refs 2nd c.AD+</a>]; μ. ἀπὸ τοῦ καλέσαντος ὑμᾶς <b>are turned away</b> from.., [<a href="javascript:void(0)" title=" NT.Gal.1.6. ">NT</a>]	
G3347	μετέπειτα	metepeita	afterward	G:Adv	<b> μετέπειτα</b>, <br /> <i>adverb</i> <b>afterwards, thereafter</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.310, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.519, +others, 5th c.BC: Herodotus Historicus 1.25, 3.36, 7.7, 197 ">Refs 8th c.BC+</a>]: rare in early Prose, ὁ μ. χρόνος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Epistulae” 353c, compare 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1175a9; later, “OGI” 177.14 (Egypt, 1st c.BC), LXX.Jdt.9.5, LXX.3Mac.3.24, NT.Heb.12.17. ">NT+5th c.BC+</a>]	
G3348	μετέχω	metechō	to share	G:V	<b> μετέχω</b>, <br /> <i>Aeolic dialect</i> <b>πεδέχω</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 59, 7th-6th c.BC: Sappho Lyrica 68.2">Refs 7th c.BC+</a>]; <i>infinitive</i> πεδέχην [<a href="javascript:void(0)" title="Ead.  “Supp.” 5.22 ">Refs</a>]: <i>future</i> μεθέξω [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.86, later μεθέξομαι (_3rd.pers._ _sing._ misspelt μεθέξετε) “IG” 3.1427">Refs 5th c.BC+</a>]: <i>perfect</i> μετέσχηκα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.80 ">Refs 5th c.BC+</a>]:—<b>partake of, share in</b>:— Constr.: <br /><Level3><b>__1</b></Level3> mostly with <i>genitive</i> <i>of things</i> only, κακοτάτων, βρόδων, Alc.[same place], [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 68.2">Refs 7th c.BC+</a>]; ἀγαθῶν, κακῶν, βίου, [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 82, 354, compare 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 333 ">Refs 6th c.BC+</a>]; τῆς τοῦ Μάγου ὕβριος Hdt.[same place]; μ. τοῦ λόγου <b>to be in</b> the secret, [<a href="javascript:void(0)" title=" [prev. author] 1.127; τοῦ ἔργου 5th-6th c.BC: Andocides Orator 1.62: with _genitive_ _person_, μ. τῶν πεντακισχιλίων">Refs 5th c.BC+</a>] <b>to be members</b> of the [<a href="javascript:void(0)" title=" 5, 000, Th.">Refs</a>][same place]; μ. τῆς πόλεως, τῆς πολιτείας, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 6.48, 30.15; ἐκκλησίας 4th c.BC: Aristoteles Philosophus “Politica” 1282a29; also ἐκ τοῦ ἑνὸς ἄρτου μ. NT.1Cor.10.17: with _dative_ _person_ added, μ. τινός τινι">NT+5th c.BC+</a>] <b>partake of</b> something <b>in common with</b> another, οὔ οἱ μ. θράσεος [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 2.83; πόνων μ. Ἡρακλέει 5th c.BC: Euripides Tragicus “Heraclidae” 8; τῶν αὐτῶν ἔργων Ἐρατοσθένει μ. 5th c.BC: Lysias Orator 12.58; μ. ἱερῶν καὶ θυσιῶν τισι 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.4.20; μ. τῶν ἴσων τισί [prev. author] “Cyr.” 2.1.15, compare 5th-6th c.BC: Plato Philosophus “Leges” 805d; κινδύνων 2nd c.BC: Polybius Historicus 3.16.3; also ξὺν σοὶ μετεῖχον τῶν ἴσων 5th c.BC: Sophocles Tragicus “Electra” 1168. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> frequently the part or share is added, τοῦ πεδίου οὐκ ἐλαχίστην μοῖραν μ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.204; μ. τάφου μέρος 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 507, compare 5th-6th c.BC: Aristophanes Comicus “Plutus” 226, 5th c.BC: Lysias Orator 31.5; πλεῖστόν σου μέρος μεθέξομεν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.54. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> with <i>accusative</i> <i>of things</i>, μ. τὸ ἴσον (i.e. μέρος) τῶν ἀγαθῶν τινι[<a href="javascript:void(0)" title=" [prev. work] 7.2.28, compare 5th c.BC: Euripides Tragicus “Fragmenta” 787; μ. τὰς ἴσας πληγὰς ἐμοί 5th-6th c.BC: Aristophanes Comicus “Plutus” 1144; μ. τινὶ τὴν μερίδα “PPetr.” 3p.67 (3rd c.BC). ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> rarely with <i>accusative</i> only, ἀκερδῆ χάριν μ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1484 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> with <i>dative</i> <i>of things</i> only in a corrupt passage, τῇ.. κατὰ τὴν χώραν.. οἰκήσει μετεῖχον [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.16. ">Refs 5th c.BC+</a>]<br /><Level3><b>__6</b></Level3> μ. περὶ ἔργων καὶ τεχνῶν <b>have some knowledge</b> respecting.., [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1282a11. ">Refs 4th c.BC+</a>]<br /><Level3><b>__7</b></Level3> <i>absolutely</i>, <b>to be a partner,</b> [<a href="javascript:void(0)" title=" PRev.Laws 14.11 (3rd c.BC)">Refs 3rd c.BC+</a>]; οἱ μετέχοντες the <b>partners, accomplices</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.132. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> in Platonic Philos., <b>participate in</b> a universal, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 990b31, 1037b19; τὰ μετέχοντα, opposed to αἱ ἰδέαι, [prev. work] 991a3:">Refs 4th c.BC+</a>] —<i>passive</i>, μετέχονται (i.e. αἱ ἰδέαι) <b>are participated in</b>,[<a href="javascript:void(0)" title=" [prev. work] 990b30, compare 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 4.16, 5th c.AD: Proclus Philosophus “in Platonis Parmenidem commentarii” p.650 5th c.BC: Sophocles Tragicus, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> in Aristotelian Logic, <b>share in</b>, <i>i.e. </i> admit the definition of, τὰ μὲν εἴδη μετέχει τῶν γενῶν, τὰ δὲ γένη τῶν εἰδῶν οὔ [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Topica” 121a12, compare 123a8, 143b14. ">Refs 4th c.BC+</a>]	
G3349	μετεωρίζω	meteōrizō	to worry	G:V	<b> μετεωρ-ίζω</b>, <br /> <b>raise to a height</b>, τὸ ἔρυμα [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.90 ">Refs 5th c.BC+</a>]; τὸ ἐμβριθὲς ἄγειν ἄνω -ίζουσα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 246d ">Refs 5th c.BC+</a>]; τὰ σκέλη <b>lift</b> the legs, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 10.4 ">Refs 5th c.BC+</a>]; ἑαυτόν[<a href="javascript:void(0)" title=" [prev. work] 11.7, compare “Cyn.” 10.13 ">Refs</a>]; of a dolphin, δελφινίσκον μ. τῷ νώτῳ <b>lifts</b> or <b>buoys</b> it <b>up</b> on his back, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 631a18, compare 602b27 ">Refs 4th c.BC+</a>]; τοὺς πόδας μ., of quadrupeds, [<a href="javascript:void(0)" title=" [prev. author] “IA” 711b19 ">Refs</a>]; τὸ πνεῦμα μ. <b>cause one to pant</b> [<a href="javascript:void(0)" title="compare (μετάρσιος 111), [prev. author] “Pr.” 885a33 ">Refs</a>]; ναῦν μ. εἰς τὸ πέλαγος <b>put</b> it <b>out to sea</b>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 6.12 (also _absolutely_, πλεῖν -ίζουσα ἐς τὸ πέλαγος [prev. author] “Her.” 8.3):">Refs 2nd c.AD+</a>] —<i>middle</i>, τοὺς δελφῖνας μετεωρίζου <b>heave up your</b> dolphins (see. δελφίς [<a href="javascript:void(0)" title=" 11), 5th-6th c.BC: Aristophanes Comicus “Equites” 762 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be raised up</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 63c ">Refs 5th c.BC+</a>]; <b>to be suspended</b>, σχοινίοις [<a href="javascript:void(0)" title=" “POxy.” 904.6 (5th c.AD)">Refs 5th c.AD+</a>]; of smoke or dust, <b>rise</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.3.5 ">Refs 5th c.BC+</a>]; of wind, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 404 ">Refs 5th c.BC+</a>]; of water vapour, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Aër.” 8, 4th c.BC: Aristoteles Philosophus “Meteorologica” 346b28, +others">Refs 5th c.BC+</a>]; of ships, μετεωρισθεὶς ἐν τῷ πελάγει <b>keeping out</b> on the <b>high</b> sea, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.16 ">Refs 5th c.BC+</a>]; <b>rise up</b>, as from bed, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 15 ">Refs 5th c.BC+</a>]; of wind <b>rising</b> from the stomach, [<a href="javascript:void(0)" title=" [prev. author] “Coac.” 613 ">Refs</a>]; μετεωριζόμενος <b>suffering from flatulence</b>, [<a href="javascript:void(0)" title=" [prev. author] “Epid.” 4.41. ">Refs</a>]<br /><Level3><b>__2</b></Level3> <i>intransitive</i>, <b>attain considerable height</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 4.2.4. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>buoy up, elevate</b>, especially with false hopes, μ. καὶ φυσήσας ὑμᾶς [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 13.12, compare 5th c.BC: Hegemon Comicus et Parodus cited in 2nd c.AD: Athenaeus Epigrammaticus 15.698d, 2nd c.BC: Polybius Historicus 25.3.4; τοὺς Ἀθηναίους δι᾽ ἐπιστολῶν 2nd-1st c.BC: Posidonius Historicus 36 1st c.AD: Josephus Historicus; παραθαρρύνας καὶ μετεωρίσας 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Demosthenes” 18 ">Refs 5th c.BC+</a>]; <b>unsettle</b> a man's mind, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 5.70.10 ">Refs 2nd c.BC+</a>]:—<i>passive</i>, <b>to be elevated</b>, ὑπὸ λόγων ὁ νοῦς -ίζεται [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 1447; μετεωρισθεὶς καὶ περιχαρὴς γενόμενος ἐπί τινι 2nd c.BC: Polybius Historicus 3.70.1; μεμετεωρισμένοι ταῖς νίκαις 1st c.BC: Diodorus Siculus Historicus 11.32 ">Refs 5th c.BC+</a>]; also, <b>to be anxious,</b> [<a href="javascript:void(0)" title=" POxy. 1679.16 (3rd c.AD)">Refs 3rd c.AD+</a>], perhaps in this sense [<a href="javascript:void(0)" title=" NT.Luke.12.29. ">NT</a>]	
G3350	μετοικεσία	metoikesia	deportation	G:N-F	<b> μετοικ-εσία</b>, ἡ, <br /> ={μετοικία} 1, especially of the <b>captivity</b> of the Jews, [<a href="javascript:void(0)" title=" LXX.2Ki.24.16; ἡ μ. Βαβυλῶνος NT.Matt.1.11 ">LXX+NT</a>]; also πλεόνων μ. 'the land o' the leal', [<a href="javascript:void(0)" title="“Anthologia Graeca” 7.731 (1st c.AD: Leonidas Alexandrinus Epigrammaticus). ">Refs 1st c.AD+</a>]	
G3351	μετοικίζω	metoikizō	to deport	G:V	<b> μετοικ-ίζω</b>, <br /> <b>lead settlers to another abode</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Oeconomica” 1352a33, “OGI” 264.7 (Pergam.), NT.Act.7.4; σφᾶς αὐτοὺς εἰς Ῥώμην 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Romulus” 17: _metaphorically_, τὰς φρένας μ. Melanth. Trag. 1:—">NT+4th c.BC+</a>]<i>passive</i>, [<a href="javascript:void(0)" title="Aristeas  4 ">Refs</a>]:—<i>middle</i>, Μυτιλήνη σῶμα μετῳκίσατο [<a href="javascript:void(0)" title=" “IG” 12(2).443 (Mytil.)">Refs</a>]; also, <b>go to another country, emigrate</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 754, 2nd c.AD: Appianus Historicus “Αιβυκή” 84: _metaphorically_, τὸν κλόνον εἰς ὃν ἡ ψυχὴ μετῳκίσατο 1st c.AD: Philo Judaeus 1.232. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> later <i>intransitive</i> in <i>active</i>, [<a href="javascript:void(0)" title=" “SIG” 880.45 (3rd c.AD). ">Refs 3rd c.AD+</a>]	
G3352	μετοχή	metochē	participation	G:N-F	<b> μετοχ-ή</b>, ἡ, <br /> (μετέχω) <b>sharing, participation</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.144, 5th-6th c.BC: Plato Philosophus “Epistulae” 345a, “Anthologia Graeca” 9.316.9 (1st c.AD: Leonidas Alexandrinus Epigrammaticus)">Refs 5th c.BC+</a>]; περὶ μετοχῆς τοῦ παραδείσου their <b>shares</b> in the orchard, [<a href="javascript:void(0)" title=" “PCair.Zen.” 369.2 (3rd c.BC)">Refs 3rd c.BC+</a>]; παρουσία καὶ μ. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.945f ">Refs 1st c.AD+</a>]; τίς μ. δικαιοσύνῃ καὶ ἀνομί; [<a href="javascript:void(0)" title=" NT.2Cor.6.14 ">NT</a>]; κατὰ μετοχήν in virtue of <b>participation</b> in something else, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 1030a13, 1st c.AD: Philo Judaeus 1.47 ">Refs 4th c.BC+</a>]; κατὰ μετοχήν τε καὶ μετουσίαν τῆς ἰδέας Polyxenus cited in [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor Aphr. “in Metaph.” 84.17; μ. καὶ θείων καὶ ἀνθρωπίνων πάντων “GDI” 5040.13, compare 5042.8 (from Hierapytna). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> Astrology texts, <b>joint possession</b> or <b>occupation</b> by two planets, [<a href="javascript:void(0)" title=" 2nd c.AD: Antiochus Atheniensis Astrologus in “Catalogus Codicum Astrologorum” 8(3).107,115, 3rd c.AD: Porphyrius Tyrius Philosophus “in Ptolemaei Tetrabiblon” 190. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>partaking</b> of food, τῇ τῶν ζῴων μετοχῇ lamb.[<a href="javascript:void(0)" title=" “VP” 24.108 codices (uncertain reading). ">Refs</a>]<br /><Level3><b>__4</b></Level3> <b>partnership,</b> [<a href="javascript:void(0)" title=" PRev.Laws 14.10 (_plural_, 3rd c.BC), etc. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> Grammars, <b>participle</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Dionysius Thrax Grammaticus 634.5, 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 2, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1011c, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 15.20, +others, 2nd c.AD(?): Pollianus Epigrammaticus 7.9, 12th c.AD: Eustathius Episcopus Thessalonicensis 138.16. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>compactness</b>, [<a href="javascript:void(0)" title=" LXX.Psa.121(122).3. ">LXX</a>]	
G3353	μέτοχος	metochos	partaker	G:A	<b> μέτοχος</b>, ον, <br /> <b>sharing in, partaking of</b>, with <i>genitive</i>, [τῆς συμφορῆς] τὸ πλεῦν μέτοχος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.52 ">Refs 5th c.BC+</a>]; μ. ἐλπίδων, τέχνης, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 698 (Lyric poetry), 5th-6th c.BC: Plato Philosophus “Phaedrus” 262d ">Refs 5th c.BC+</a>]; τοῦ βίου, of a wife, [<a href="javascript:void(0)" title=" 4th c.BC: Diodorus Comicus 3.5; δίκης 4th c.BC: Aristoteles Philosophus “de Mundo” 401b29. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>substantive</i>, <b>partner, accomplice in</b>, τοῦ φόνου [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 721, 5th c.BC: Antipho Orator 3.3.11: _absolutely_, 5th c.BC: Thucydides Historicus 8.92 ">Refs 5th c.BC+</a>]; <b>partner</b> in business, [<a href="javascript:void(0)" title=" “PHib.” 1.109.3 (3rd c.BC), “PCair.Zen.” 176.102 (3rd c.BC), “Ostr.Bodl.” i92, 251 (2nd c.BC), NT.Luke.5.7, etc. ">NT+3rd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>member of a board</b> of officials, frequently in phrase ὁ δεῖνα καὶ μέτοχοι πράκτορες, ἐπιτηρηταί, ἀγορανόμοι, τραπεζῖται, etc., [<a href="javascript:void(0)" title=" “PFlor.” 358.5 (2nd c.AD), “PSI” 2.160.4 (2nd c.AD), “PStrassb.” 52.17 (2nd c.AD), “POxy.” 96.4 (2nd c.AD), etc. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <b>joint owner</b> of a house, [<a href="javascript:void(0)" title=" “CPHerm.” 119 A iv 20 (3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level2><b>__III</b></Level2> θεῶν μέτοχοι, of the demigods, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Fragmenta” 640.20, compare “IG” 14.2117 (from Rome). ">Refs 4th c.BC+</a>]	
G3354	μετρέω	metreō	to measure	G:V	<b> μετρ-έω</b>, <br /> Heraclean I <i>plural</i> <i>imperfect</i> ἐμετρίωμες [<a href="javascript:void(0)" title=" “Tab.Heracl.” 2.45: ">Refs</a>]<i>present</i> <i>participle</i> <i>passive</i> μετριώμεναι[<a href="javascript:void(0)" title=" [prev. work = 4th c.BC: Aristoteles Philosophus “Fragmenta”] 1.22, 28">Refs 4th c.BC+</a>]: (μέτρον):—<b>measure</b>: <br /><Level2><b>__I</b></Level2> of Space, <b>measure</b>, i. e. <b>pass over, traverse</b>, πέλαγος μέγα μετρήσαντες [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.179 ">Refs 8th c.BC+</a>]; προτέρω μετρεῖν (i.e. θάλασσαν) <b>to sail</b> farther, [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 2.915, compare 4.1779 ">Refs 3rd c.BC+</a>]:—in <i>middle</i>, ἅλα μετρήσασθαι [<a href="javascript:void(0)" title=" 2nd c.BC: Moschus Bucolicus 2.157 ">Refs 2nd c.BC+</a>]; μετρούμενον ἴχνη τὰ κείνου <b>measuring</b> them <b>with the eyes</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 5 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be measured</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 209 ">Refs 4th c.BC+</a>]; <b>to be measured round</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Dionysius Periegeta 197. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> of Time, μακροὶ.. ἂν μετρηθεῖεν χρόνοι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 561. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> of Number, Size, Worth, etc., <br /><Level3><b>__III.1</b></Level3> <b>count</b>, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 142; ἐπ᾽ ᾐόνι κύματα μ. 3rd c.BC: Theocritus Poeta Bucolicus 16.60, compare “Anthologia Graeca” 4.3b.10 (assuming variant, 6th c.AD: Agathias Historicus et Epigrammaticus). ">Refs 7th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>measure</b>, χώρην ὀργυιῇσι, σταδίοισι, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.6; χώρας κατὰ παρασάγγας [prev. author] 6.42 ">Refs 5th c.BC+</a>]; τῇ γαστρὶ μ. τὴν εὐδαιμονίαν <b>measure</b> happiness by sensual enjoyments, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.296; μ. πορφύρᾳ τὸ εὔδα᾽ μον 2nd c.AD: Lucianus Sophista “Nigr.” 15, etc.">Refs 4th c.BC+</a>]; ὁπηνίκ᾽ ἂν εἲκοσι ποδῶν μετροῦντι τὸ στοιχεῖον ᾖ when you <b>measure</b> it, [<a href="javascript:void(0)" title=" 4th c.BC: Eubulus Comicus 119.7, compare 9; ἀριθμεῖν τἀγαθὰ καὶ μετρεῖν 5th-6th c.BC: Plato Philosophus “Respublica” 348a; μ. καὶ ἀριθμεῖν καὶ ἱστάναι [prev. work] 602d ">Refs 5th c.BC+</a>]: —<i>passive</i>, Πόντος.. καὶ Ἑλλήσποντος οὕτω μοι μεμετρέαται [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.86; μετρεῖσθαι πρὸς ἄλληλα 5th-6th c.BC: Plato Philosophus “Politicus” 284d, etc. ">Refs 5th c.BC+</a>] <br /><Level4><b>__III.2.b</b></Level4> in Mathematics texts, of magnitudes or numbers, <b>measure</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Caelo” 273b12, 3rd c.BC: Euclides Geometra 7 “Def.” 14, 3rd c.BC: Eratosthenes Epicus cited in 2nd c.AD: Nicomachus Gerasenus Mathematicus “Arithmetica Introductio” 1.13">Refs 4th c.BC+</a>] (_active_ and _passive_), etc.; μετρηθῆναι κοινῷ μέτρῳ πρός.. to be commensurable with, [prev. passage] <br /><Level3><b>__III.3</b></Level3> <b>measure out</b>, τἄλφιτ᾽ ἐν ἀγορᾷ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 1009, compare “Ach.” 548 (_passive_)">Refs 5th c.BC+</a>]; πώλοισι χόρτον μ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Rhesus” 772; μέτρησον εἰρήνης τί μοι 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1021 ">Refs 5th c.BC+</a>]; μετρεῖν τὴν ἴσην <b>give measure</b> for measure, [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 2.18.2 ">Refs 2nd c.AD+</a>]; ἢ μετάδος ἢ μέτρησον ἢ τιμὴν λαβέ <b>lend by measure</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Theopompus Comicus 26 ">Refs 5th c.BC+</a>]:—<i>middle</i>, <b>to have measured out to oneself</b>, in buying or borrowing, εὖ μετρεῖσθαι παρὰ γείτονος <b>get</b> good <b>measure</b> from one's neighbour, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 349; τὰ ἄλφιτα καθ᾽ ἡμίεκτον μετρούμενοι 4th c.BC: Demosthenes Orator 34.37, compare 3rd c.BC: Herodas Mimographus 6.5, “SIG” 976.61 (Samos, 2nd c.BC), 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Caesar” 48. ">Refs 8th c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> <b>deliver, pay</b>, of corn and other measurable commodities, σῖτόν τινι [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 46.20, “PHib.” 1.39.3 (3rd c.BC); ἔλαιον [prev. work] 131 (3rd c.BC)">Refs 4th c.BC+</a>]:—<i>middle</i>, <b>receive in payment</b>, [<a href="javascript:void(0)" title="[prev. work] 103 (3rd c.BC), etc. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>moderate</b>, of pain, [<a href="javascript:void(0)" title=" Palladius Medicus “in Hippocratem” 12.273 C. ">Refs</a>]	
G3355	μετρητής	metrētēs	measure	G:N-M	<b> μετρ-ητής</b>, οῦ, ὁ, <br /> <b>measurer</b>, [<a href="javascript:void(0)" title=" [prev. author = 5th-6th c.BC: Plato Philosophus] “Just.” 373a ">Refs 5th c.BC+</a>]; μετρηταὶ στρατοπέδων, = Latin <i>metatores castrorum</i>, [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Bellum Judaicum” 5.2.1. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> a liquid measure, = {ἀμφορεύς}, [<a href="javascript:void(0)" title=" 5th c.BC: Philyllius Comicus 7, 4th c.BC: Demosthenes Orator 42.20, Sositheus Tragicus 2.8 (assuming variant), “IG” 12(3).436.13 (Thera, 4th c.BC), 4th c.BC: Aristoteles Philosophus “Historia Animalium” 596a7, 2nd-1st c.BC(?): Hero Mechanicus ">Refs 5th c.BC+</a>] “*Mens.” 9, etc.; of the Hebrew <b>bath</b>, [<a href="javascript:void(0)" title=" LXX.1Ki.18.32, +others, NT.John.2.6. ">LXX+NT</a>]	
G3356	μετριοπαθέω	metriopatheō	be gentle	G:V	<b> μετριο-πᾰθέω</b>, <br /> <b>feel moderately, bear reasonably with</b>, τοῖς ἀγνοοῦσι καὶ πλανωμένοις [<a href="javascript:void(0)" title=" NT.Heb.5.2: _absolutely_, 1st c.AD: Philo Judaeus 1.113, 2.37, 45, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 12.3.2, 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 3.235. ">NT+1st c.AD+</a>]	
G3357	μετρίως	metriōs	moderately	G:Adv	Included with: <b> μέτριος</b>, α, ον, <br /> also ος, ον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 59d ">Refs 5th c.BC+</a>]; <i>Aeolic dialect</i> <b>μέτερρος</b> [<a href="javascript:void(0)" title=" “Lyrica Adespota” 66">Refs</a>] (but μέτριος [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in 1231.5)">Refs 7th c.BC+</a>]: (μέτρον):—<b>within measure, moderate</b>, and so, <br /><Level2><b>__I</b></Level2> of Size, μ. ἄνδρες men <b>of average height</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.32 ">Refs 5th c.BC+</a>]; μ. πῆχυς the <b>common</b> cubit, [<a href="javascript:void(0)" title=" [prev. author] 1.178 ">Refs</a>]; ἰσχὰς μ. a <b>fair-sized</b> fig, [<a href="javascript:void(0)" title=" Diocl.fragment 140 ">Refs</a>]; of Time, μ. μῆκος λόγων the <b>proper</b> length of speech, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 338b ">Refs 5th c.BC+</a>]; μ. χρόνος ἀκμῆς a <b>fair average</b> time of maturity, [<a href="javascript:void(0)" title=" [prev. author] “R.” 460e. ">Refs</a>]<br /><Level2><b>__II</b></Level2> of Number, [ἱππεῖς] μ. <b>a reasonable number of</b>.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.4.14. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> mostly of Degree, <b>moderate</b>, ἔργα [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 306; μ. νῦν ἔπος εὔχου 4th-5th c.BC: Aeschylus Tragicus “Supplices” 1059 (Lyric poetry); μ. χάρις 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 554 (Lyric poetry); σῖτος -ώτατος 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 1.3 ">Refs 8th c.BC+</a>]; τὸ μ. <b>the mean</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1212 (Lyric poetry), compare 5th-6th c.BC: Plato Philosophus “Leges” 719e, “Plt.” 284e; ὁμολογεῖται τὸ μ. ἄριστον καὶ τὸ μέσον 4th c.BC: Aristoteles Philosophus “Politica” 1295b4; περαιτέρω τοῦ μ. 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.13.5; πέρα τοῦ μ. 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 6.1.4; ἐνδοτέρω τοῦ μ. 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.656f; τὰ μ. 5th c.BC: Euripides Tragicus “Medea” 125 (_anapaest meter_); εἴη γ᾽ ἐμοὶ μέτρια [prev. author] “Ion” 632; τὰ μ. κεκτῆσθαι 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.6.22; μ. καὶ δίκαια 5th-6th c.BC: Aristophanes Comicus “Nubes” 1137 ">Refs 5th c.BC+</a>]; μ. φιλία a friendship <b>not too great</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 253 (_anapaest meter_); μετρίων λέκτρων μετρίων δὲ γάμων.. κῦρσαι θνητοῖσιν ἄριστον [prev. author] “fragment” 503 (_anapaest meter_)">Refs 5th c.BC+</a>]; μ. ἐσθῆτι χρῆσθαι <b>simple</b> dress, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.6 ">Refs 5th c.BC+</a>]; μετρία φυλακῇ <b>not in strict</b> custody, [<a href="javascript:void(0)" title=" [prev. author] 4.30; βίος μ. καὶ βέβαιος 5th-6th c.BC: Plato Philosophus “Respublica” 466b ">Refs 5th c.BC+</a>]; μ. σχῆμα <b>modest</b> apparel, [<a href="javascript:void(0)" title=" [prev. author] “Grg.” 511e; μ. οὐσίαν κεκτῆσθαι 4th c.BC: Aristoteles Philosophus “Politica” 1292b26 ">Refs 4th c.BC+</a>]; οἱ μ. <b>respectable people</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.10 ">Refs 4th c.BC+</a>]; later, <b>poor</b>, μ. καὶ δυστυχεῖς [<a href="javascript:void(0)" title=" “POxy.” 120.7 (4th c.AD), etc.: with ">Refs 4th c.AD+</a>]<i>infinitive</i>, ὅσον οἰόμεθα μέτριον εἶναι πιεῖν <b>just sufficient</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 117b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>tolerable</b>, οἷς μὴ μ. αἰών [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 179 (Lyric poetry); ἀπὸ τῶν μ. ἐπ᾽ ἀμήχανον ἄλγος [prev. author] “El.” 140 (Lyric poetry); μ. ἄχθος 5th c.BC: Euripides Tragicus “Alcestis” 884 (_anapaest meter_); κακά [prev. author] “Tr.” 722; ναύταις μ. χειμὼν φέρειν [prev. work] 688 ">Refs 5th c.BC+</a>]; μετρίων δεομένῳ making a <b>moderate</b> request, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.84; τυχεῖν τῶν μετρίων 5th c.BC: Lysias Orator 9.4 ">Refs 5th c.BC+</a>]; τὰ μ. <b>tolerable</b> terms. Decrees cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.165; ἐπὶ μετρίοις 5th c.BC: Thucydides Historicus 4.22 ">Refs 5th c.BC+</a>]; μηδὲν μ. λέγειν nothing <b>tolerably accurate</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 181b ">Refs 5th c.BC+</a>]; -ωτάτη ἡ δημοκρατία <b>least intolerable</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1289b4, compare 4th-3rd c.BC: Menander Comicus 532.17 (_superlative_). ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> of Persons, <b>moderate</b> in desires and the like, <b>temperate</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 245; - ώτεροι ἐς τὰ πολιτικά 5th c.BC: Thucydides Historicus 6.89; μ. πρὸς τὰς ἡδονάς 5th-6th c.BC: Plato Philosophus “Leges” 816b; σώφρων καὶ μ. πρὸς τὴν καθ᾽ ἡμέραν δίαιταν 4th c.BC: Aeschines Orator 3.170; ἐν τῷ σίτῳ 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.2.17 ">Refs 5th c.BC+</a>]; of Love, μάκαρες οἳ μ. θεοῦ (i.e. Ἀφροδίτης) μετέσχον [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 543 (Lyric poetry), compare “fragment” 967 (Lyric poetry); εἰ δ᾽ ἦσθα μ. τἄλλα γ᾽ ἡδίστη θεῶν πέφυκας [prev. author] “Hel.” 1105 ">Refs 5th c.BC+</a>]; also, <b>moderate, fair</b>, [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 615, 5th-6th c.BC: Plato Philosophus “Respublica” 396c, etc.">Refs 6th c.BC+</a>]; a favourite word in democratic states, μ. καὶ φιλάνθρωπος [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.185; σαυτὸν -ώτερον παρέχειν [prev. work]134; μ. πρὸς τοὺς ὑπηκόους">Refs 4th c.BC+</a>] <b>mild</b> towards.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.77. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> <b>proportionate, fitting</b>, μισθὸς σώφροσι μ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 18b; μ. λόγοι 5th-6th c.BC: Xenophon Historicus “Symposium” 8.3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.5</b></Level3> <b>enjoying 'middling' health</b> [<a href="javascript:void(0)" title="compare (μετριάζω 1.3), “Catalogus Codicum Astrologorum” 8(1).182. ">Refs</a>]<br /><Level1><b>__B</b></Level1> <i>adverb</i> μετρίως <b>moderately, within due limits</b>, ἀπηγήσεσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.161 ">Refs 5th c.BC+</a>]; <b>in due measure, neither exaggerating nor depreciating</b>, εἰπεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.35; λέγειν 5th-6th c.BC: Plato Philosophus “Respublica” 518b; μ. περὶ αὑτῶν διαλεχθέντες 5th-6th c.BC: Isocrates Orator 12.171 ">Refs 5th c.BC+</a>]; μ. ἔχειν to be <b>in due proportion</b>, neither too much nor too little, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 191d ">Refs 5th c.BC+</a>]; μ. ἔχειν βίου to be <b>moderately well</b> off, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.32; μ. φιλοσοφίας ἔχειν 5th-6th c.BC: Plato Philosophus “Euthydemus” 305d: _comparative_ μετριώτερον (below 3), also -ωτέρως 4th c.BC: Aristoteles Philosophus “Historia Animalium” 587a1 ">Refs 5th c.BC+</a>]: <i>superlative</i> -ώτατα [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.88, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> <b>enough</b>, μ. κεχόρευται [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1511 (_anapaest meter_); μ. πρὸς τὴν ἐμὴν ἀνάγκην εἰρημένα [prev. author] “Ec.” 969 ">Refs 5th c.BC+</a>]; <b>moderately, pretty well</b>, ἐν οἰκουμένῃ καὶ μ. πολιτείᾳ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 936b; σωφρονοῦσι καὶ μ. 4th c.BC: Demosthenes Orator 6.19 ">Refs 5th c.BC+</a>]; μ. [λέγειν] [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Περικειρομένη” 262; ἀποδέξασθαι μ. 5th-6th c.BC: Plato Philosophus “Theaetetus” 161b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> <b>modestly, temperately</b>, χαίρειν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 921, compare “HF” 709; ἀποκρίνασθαι 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.3.20; μ. βεβιωκώς 5th c.BC: Lysias Orator 16.3 (but μ. διάγειν">Refs 5th c.BC+</a>] to be <b>moderately</b> off, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Hiero” 1.8); πενθεῖν μ. 4th c.BC: Antiphanes Comicus 53.1; φέρειν 2nd c.BC: Polybius Historicus 3.85.9 ">Refs 5th c.BC+</a>]; <b>on fair terms</b>, μ. ξυναλλαγῆναι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.19, compare 20 ">Refs 5th c.BC+</a>]: <i>comparative</i> -ώτερον, πρός τινας φρονεῖν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.3.7. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.4</b></Level3> μ. ἔχειν <b>to be in 'middling' health,</b> [<a href="javascript:void(0)" title=" PLips. 108.6 (2nd-3rd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__B.II</b></Level2> <i>neuter</i> μέτριον and μέτρια as <i>adverb</i>, μέτριον ἔχειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 846c (sed to be read μέτρον); μέτρια βασανισθείς [prev. author] “Sph.” 237b ">Refs 5th c.BC+</a>]: also with <i>Article</i>, τὸ μέτριον ἀποκοιμηθῆναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.4.26; τὰ μέτρια διαφέρεσθαι 5th c.BC: Thucydides Historicus 4.19, compare 8.84. ">Refs 5th c.BC+</a>]	
G3358	μέτρον	metron	measure	G:N-N	<b> μέτρον</b>, τό, <br /> <b>that by which anything is measured</b>: <br /><Level3><b>__1</b></Level3> <b>measure, rule</b>, μέτρ᾽ ἐν χερσὶν ἔχοντες [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.422; ἐν μέτροισι ταμὼν δόνακας “hymnus ad Mercurium” 47 ">Refs 8th c.BC+</a>]; πάντ᾽ ἄνδρα πάντων χρημάτων μ. εἶναι is <b>a measure</b> of all things, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 183c, compare 5th c.BC: Protagoras Philosophus cited in 4th c.BC: Aristoteles Philosophus “Metaphysica” 1053a36; μ. αὐτῷ οὐχ ἡ ψυχή, ἀλλ᾽ ὁ νόμος 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.18. ">Refs 5th c.BC+</a>] <br /><Level4><b>__1.b</b></Level4> in Mathematics texts, <b>measure, divisor</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Eratosthenes Epicus cited in 2nd c.AD: Nicomachus Gerasenus Mathematicus “Arithmetica Introductio” 1.13, etc. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>measure of content</b>, whether solid or liquid, δῶκεν μέθυ, χίλια μ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.471; εἴκοσι δ᾽ ἔστω μ... ἀλφίτου 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.355; ὕδατος ἀνὰ εἴκοσι μ. χεῦε 9.209, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 23.268, 741, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 350, 600, etc.">Refs 8th c.BC+</a>]; at Samos, of the μέδιμνος, [<a href="javascript:void(0)" title=" “SIG” 976.55 (2nd c.BC)">Refs 2nd c.BC+</a>]; in Egypt, of the ἀρτάβη, μ. δοχικόν [<a href="javascript:void(0)" title=" “PTeb.” 11.6 (2nd c.BC); also of smaller units, as μ. ἑξαχοίνικον [prev. work] 105.40 (2nd c.BC)">Refs 2nd c.BC+</a>]; μέτροις καὶ σταθμοῖς <b>by measure</b> and weight, Decrees cited in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.83 ">Refs 5th c.BC+</a>]; in the widest sense, either <b>weight</b> or <b>measure</b>, Φείδωνος τοῦ τὰ μ. ποιήσαντος Πελοποννησίοισι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.127 ">Refs 5th c.BC+</a>]; μ. οἰνηρά, σιτηρά, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1135a2; Κιλικίῳ μ. μετρεῖν “OGI” 579.2 (from Cilicia). ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>any space measured</b> or <b>measurable, length, size</b>, in <i>plural</i>, <b>dimensions</b>, μέτρα κελεύθου <b>the length</b> of the way, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.389; μέτρα θαλάσσης 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 648, Oracle texts cited in 5th c.BC: Herodotus Historicus 1.47 ">Refs 8th c.BC+</a>]; μορφῆς μέτρα bodily <b>dimensions</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 1063 ">Refs 5th c.BC+</a>]; τὰ μ. τοῦ λίθου its <b>distances</b> from a given point in given directions, its <b>position</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.121.ά, compare 5th-6th c.BC: Plato Philosophus “Leges” 843e, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Solon” 23; ἄστρων μέτρα 5th c.BC: Sophocles Tragicus “Fragmenta” 432.8; ἀπέχει.. θαλάσσης μέτρον ἑξήκοντα σταδίους 5th c.BC: Thucydides Historicus 8.95 ">Refs 5th c.BC+</a>]; τῷ Ἴστρῳ ἐκ τῶν ἴσων μ. ὁρμᾶται [ὁ Νεῖλος] starts from the same <b>distances</b> as (i.e. the position corresponding to the source of) the [<a href="javascript:void(0)" title=" 3rd c.BC: Ister Historicus, 5th c.BC: Herodotus Historicus 2.33; εἰδέναι τὴν ἑαυτοῦ χώραν μέτρῳ καὶ τόπῳ 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.5.3; ἐντὸς τῶν μ. τετμημένον μέταλλον 4th c.BC: Hyperides Orator “pro Euxenippo” 35 ">Refs 5th c.BC+</a>]; later of Time, <b>duration</b>, μέτρα βίοιο ἄρκια [<a href="javascript:void(0)" title=" “APl.” 4.333 (1st c.AD: Antiphilus Epigrammaticus)">Refs 1st c.AD+</a>]; ἐτέων μέτρα, ὡράων μέτρον, [<a href="javascript:void(0)" title="“Anthologia Graeca” 7.334,9.481">Refs</a>]; μέτρα ἐνιαυτῶν, νυκτός, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Aratus Epicus 464.731; χρονικὰ μ. 6th c.AD: Simplicius Philosophus in “de An.” 299.37. ">Refs 4th c.BC+</a>] <br /><Level4><b>__3.b</b></Level4> <b>limit, goal</b>, ὅρμου μ. the <b>goal</b> which is the mooring-place, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.101 ">Refs 8th c.BC+</a>]; ἥβης μ. ἱκέσθαι the <b>term</b> which is puberty, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.225, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 132 ">Refs 8th c.BC+</a>]; but, ἥβης μ. ἔχειν <b>full measure</b> of youthful vigour,[<a href="javascript:void(0)" title=" [prev. work] 438, 6th c.BC: Theognis Elegiacus 1119; σοφίης, γνωμοσύνης μ. 6th c.BC: Solon Lyricus 13.52, 16.2. ">Refs 6th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>due measure</b> or <b>limit, proportion</b>, μέτρα φυλάσσεσθαι [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 694; χρὴ κατ᾽ αὐτὸν παντὸς ὁρᾶν μέτρον 5th c.BC: Pindarus Lyricus “P.” 2.34; μέτρα μὲν γνώμᾳ διώκων, μέτρα δὲ καὶ κατέχων [prev. author] “I.” 6(5).71; κατὰ μέτρον 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 720; πίνειν ὑπὲρ μέτρον 6th c.BC: Theognis Elegiacus 498; προστιθεὶς μ. 4th-5th c.BC: Aeschylus Tragicus “Choephori” 797 (Lyric poetry)">Refs 8th c.BC+</a>]; τί μ. κακότατος ἔφ; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 236 (Lyric poetry)">Refs 5th c.BC+</a>]; μ. ἔχει have <b>a moderating power</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 836a; πλέον πίνειν τοῦ μέτρου [prev. author] “R.” 621a; μ. ἔχειν [prev. author] “Lg.” 957a ">Refs 5th c.BC+</a>]; μέτρῳ, ={μετρίως},{καταβαίνειν} [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 8.78; οὐδεὶς τῷ μ. τὸ πίνειν ἔστεργε 4th c.AD: Alciphro Epistolographus 3.32. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> τίς ἱππείοις ἐν ἔντεσσιν μέτρα.. ἐπέθηκ᾽ <b>checks</b>, i.e. bits, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 13.20. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>metre</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 638, 641, etc.">Refs 5th c.BC+</a>]; opposed to μέλος (music) and ῥυθμός (time), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 502c, etc.">Refs 5th c.BC+</a>]; λόγους ψιλοὺς εἰς μέτρα τιθέντες putting into <b>verse</b>, [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 669d; τὰ ἐν μέτρῳ πεποιημένα ἔπη 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.21. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>plural</i>, <b>verses</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Lysis” 205a. (I.- 5th c.BC: Euripides Tragicus ">Refs 5th c.BC+</a>] <b>*métro-m</b> from <b>*métro-m</b> 'measuring instrument', cf. Gothic <i>mitan</i> 'measure'.)	
G3359	μέτωπον	metōpon	forehead	G:N-N	<b> μέτωπ-ον</b>, τό, <br /> also <b>μέτωπ-ος</b>, ὴ, [<a href="javascript:void(0)" title=" “Corpus Glossariorum Latinorum” (assuming variant)">Refs</a>]: (μετά, ὤψ):—properly <b>the space between the eyes</b> [<a href="javascript:void(0)" title="(4th c.BC: Aristoteles Philosophus “Historia Animalium” 491b12)">Refs 4th c.BC+</a>], <b>brow, forehead</b>, ὁ δὲ προσιόντα [ἤλασεν] μέτωπον ῥινὸς ὑπὲρ πυμάτης [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13. 615, etc.; στίγματα ἔχων ἐν τῷ μ. “IG” 42(1).121.48 (Epid., 4th c.BC)">Refs 8th c.BC+</a>]; χαλάσας τὸ μ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 655 ">Refs 5th c.BC+</a>]; mostly of men, but of a horse in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.454, compare 5th c.BC: Sophocles Tragicus “Electra” 727 ">Refs 8th c.BC+</a>]; of a boar, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.8 ">Refs 5th c.BC+</a>]; of a dog, [<a href="javascript:void(0)" title=" [prev. author] “Cyn.” 4.1 ">Refs</a>]: in <i>plural</i>, of a single person, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.107, 5th c.BC: Euripides Tragicus “Helena” 1568, etc.; τὰ μέτωπ᾽ ἀνέσπασεν 5th-6th c.BC: Aristophanes Comicus “Equites” 631. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, γαίας μ., of Etna, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 1.30. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>front, face</b> of anything, as a wall or building, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.178, 2.124; τεῖχος ὡς ἐπὶ δέκα σταδίους.. μ. ἕκαστον measuring 10 ">Refs 5th c.BC+</a>] stades on each <b>face</b>, [<a href="javascript:void(0)" title=" [prev. author] 9.15, compare “IG” 22.463.66, 7.4255.19, “BCH” 20.324.65 (Lebad.)">Refs</a>]; τὰ μ. τῶν κλιμακτήρων vertical <b>faces</b> of the steps, [<a href="javascript:void(0)" title=" “IG” 22.244.80">Refs</a>]; <b>wall</b> extending inwards between two doors, [<a href="javascript:void(0)" title="[prev. work]1657.3, 1668.23,59 (uncertain meaning in 12.372.30)">Refs</a>]; <b>front</b> or <b>front-line</b> of an army, fleet, etc., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 720, etc.">Refs 4th c.BC+</a>]; εἰς μ. στῆναι to stand in <b>line</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.4.2; ἐπὶ μετώπου διιέναι, opposed to ἐπὶ κέρως or κέρας (in column), [prev. work] 2.4.3 ">Refs 5th c.BC+</a>]; ἐν μετώπῳ καθιστάναι, παρατάξασθαι,[<a href="javascript:void(0)" title=" [prev. work] 2.4.4, “HG” 2.1.23. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> <b>margin</b> of a book, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 15.624, 17(1).80, 5th-6th c.AD: Marinus Biographus “Procl.” 25. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> ={χαλβάνη}, or <b>the reed</b> or <b>wood which yields it</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 1.59,3.83. ">Refs 1st c.AD+</a>]<br /><Level3><b>__III.2</b></Level3> variant for{νέτωπον} (which see).	
G3360	μέχρι	mechri	until	G:Prep	<b> μέχρῐ</b>, <br /> and <b>μέχρῐς</b>, <i>adverb</i> <b>as far as</b>, so used chiefly in Prose and before a <i>preposition</i>, μέχρι πρός.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 25b, “Criti.” 118a; μ. εἰς 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.4.26; ἐς γόνυ μ. χιτῶνα ζώννυσθαι 3rd c.BC: Callimachus Epicus “Hymnus in Dianam” 11: before Advs. of Place or Time, μ. ἐνταῦθα 5th-6th c.BC: Plato Philosophus “Sophista” 222a, +others; μ. δεῦρο τοῦ λόγου [prev. author] “Smp.” 217e ">Refs 5th c.BC+</a>]; μ. ὅποι.. [<a href="javascript:void(0)" title=" [prev. author] “Grg.” 487c ">Refs</a>]; μ. ὅπου.. [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Hymnus in Delum” 169; οὕτω μέχρι πόρρω 4th c.BC: Demosthenes Orator 18.163; μ. τότε 5th c.BC: Thucydides Historicus 8.24; μ. τὰ νῦν 5th-6th c.BC: Plato Philosophus “Leges” 686b ">Refs 5th c.BC+</a>]; μ. νῦν (variant{τοῦ νῦν}) [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 17.110; μ. καὶ νῦν 1st c.BC-1st c.AD: Strabo Geographus 16.2.13 ">Refs 1st c.BC+</a>]; μέχρι πότε χηρεύομε; [<a href="javascript:void(0)" title=" 3rd c.AD(?): Achilles Tatius Astronomus 4.1. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>preposition</i> with <i>genitive</i>, <b>even to, as far as</b>, <br /><Level3><b>__II.1</b></Level3> of Place, μέχρι θαλάσσης [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.143; μ. τοῦ γούνατος 5th c.BC: Herodotus Historicus 2.80; μ. τῆς πόλεως 5th c.BC: Thucydides Historicus 6.96, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.7.6, +others">Refs 8th c.BC+</a>]: rarely following its case, ὀμφαλοῦ μ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 925a, compare “Supp.epigram” 3.400.5 (Delph., 3rd c.BC). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of Time, τέο μέχρι; i.e. τίνος μέχρι χρόνο; how <b>long</b>? [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.128 ">Refs 8th c.BC+</a>]; μέχρις τε; [<a href="javascript:void(0)" title=" 7th c.BC: Callinus Epicus 1.1: in Prose, μέχρι τούτου 5th c.BC: Herodotus Historicus 1.4 ">Refs 7th c.BC+</a>]; μέχρι οὗ, μέχρι ὅσου, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Menexenus” 245a, 5th c.BC: Herodotus Historicus 8.3, +others">Refs 5th c.BC+</a>]; μ. τοσούτου, ἕως ἂν.. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.90; μ. τούτου,.. μέχρις ἂν ῥηθῶσιν 4th-3rd c.BC: Dinarchus Orator 1.91, compare 5th-6th c.BC: Plato Philosophus “Phaedo” 81d: with the _Article_, τὸ μ. ἐμεῦ">Refs 5th c.BC+</a>] <b>up to</b> my time, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.10, 5.115 ">Refs 5th c.BC+</a>]; μ. τῆς ἐκείνου ζόης <b>till the end of</b> his life, [<a href="javascript:void(0)" title=" [prev. author] 3.160; μ. ἡμερέων ἑπτά [prev. author] 6.12; μέχρι Πυθίων 5th c.BC: Thucydides Historicus 5.1; μέχρι ἡλίου δύντος “IG” 12.188.4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> of Measure or Degree, μ. τοῦ δικαίου <b>so far as</b> consists with right, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.82; μ. τοῦ δυνατοῦ 5th-6th c.BC: Plato Philosophus “Respublica” 498e ">Refs 5th c.BC+</a>]; μ. ὑγιείας, μ. ἡδονῆς,[<a href="javascript:void(0)" title=" [prev. work] 559a, “Grg.” 500b; μ. θανάτου NT.Phil.2.8. ">NT</a>]<br /><Level3><b>__II.4</b></Level3> with Numbers to express a round sum, <b>up to, about, nearly</b>, μ. δώδεκα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 2.8, etc.">Refs 5th c.BC+</a>]: sometimes without altering the case of the <i>substantive</i>, τοὺς μ. τριάκοντα ἔτη γεγονότας [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.133; but πίνειν.. τοὺς μ. ἐτῶν τριάκοντα 4th-3rd c.BC: Apollodorus Carystius Comicus 5.19 ">Refs 4th c.BC+</a>]; μ. τινὸς πλήθους <b>up to</b> a certain number, [<a href="javascript:void(0)" title=" 4th c.BC: Aeneas Tacticus 15.3 ">Refs 4th c.BC+</a>]: hence, <b>just short of</b>, μ. κόρου μετρεῖσθαι [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Bellum Judaicum” 2.8.5. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.5</b></Level3> in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus, μέχρι οὗ">Refs 5th c.BC+</a>] is sometimes used like the simple μέχρι, μέχρι οὗ ὀκτὼ πύργων [<a href="javascript:void(0)" title=" 1.181; μέχρι οὗ τροπέων τῶν θερινέων 2.19; μ. ὅτεν πληθώρης ἀγορῆς [prev. work] 173. ">Refs</a>]<br /><Level2><b>__III</b></Level2> as a <i>conjunction</i>, <b>until</b>, with <i>indicative</i>, μέχρι.. ὁρμὴ ἐνέπεσε [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.4, compare 5th-6th c.BC: Plato Philosophus “Symposium” 220d; μ. σκότος ἐγένετο 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.2.4 ">Refs 5th c.BC+</a>]; μέχρι ἄν with <i>subjunctive</i> [<a href="javascript:void(0)" title=", [prev. work] 1.4.13, 2.3.24; μέχρις ἂν ἥλιος δύῃ “IG” 12(5).647.17 (from Ceos)">Refs</a>]; μέχρις κε μένῃ [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Sosibii Victoria” 5.4: rarely without ἄν, μ. τοῦτο ἴδωμεν 5th c.BC: Herodotus Historicus 4.119; μ. πλοῦς γένηται 5th c.BC: Thucydides Historicus 1.137; μ. οὗ τι δόξῃ [prev. author] 3.28; μέχρι τέκῃ 3rd c.BC: Callimachus Epicus “Sosibii Victoria” 5.5; μέχρις οὗ εἴπῃ 3rd c.BC: Herodas Mimographus 2.43; μ. καταντήσωμεν NT.Eph.4.13; μέχρις ἵνα ψαύσειε 3rd c.BC: Callimachus Epicus “Hymnus in Dianam” 28 (assuming variant)">NT+5th c.BC+</a>]: with <i>infinitive</i>, μ. σβεσθῆναι τὸ πῦρ [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Ἰβηρική” 75; μέχρις ἠῶ δῖαν ἱκέσθαι 4th c.AD(?): Quintus Smyrnaeus Epicus 1.830; also μέχρι ἂν ἕξιν λαβεῖν 1st c.AD: Cebes Philosophus 35. ">Refs 1st c.AD+</a>]<br /><Level3><b>__III.2</b></Level3> <b>as long as, whilst</b>, with <i>indicative</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.10, 98, 2nd c.BC: Polybius Historicus 1.62.4 ">Refs 5th c.BC+</a>]; μ. ἄν with <i>subjunctive</i>, μέχρις ἂν ζῶσιν πονεῖν [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 633; μέχρις ἂν ἐνδημῶσιν οἱ πρέσβεις 4th c.BC: Aeneas Tacticus 10.11, compare 1st-2nd c.AD: Epictetus Philosophus “Enchiridion” 11 ">Refs 4th c.BC+</a>]; <i>Doric dialect</i> μέχρι κα ζώη [<a href="javascript:void(0)" title=" “GDI” 1807.7 (2nd c.BC), +others">Refs 2nd c.BC+</a>]—The <b>μετώπο-ι</b> is elided in [<a href="javascript:void(0)" title=" “IG” 12.115.15, “Supp.epigram” [same place] ">Refs</a>] —Cf. ἄχρι throughout and entry near the end	
G3361	μή	mē	not	G:Neg	<b> μή</b>, <br /> Elean <b>μά</b> [ᾱ] [<a href="javascript:void(0)" title=" “SIG” 9.5 (Olympia, 6th c.BC)">Refs 6th c.BC+</a>]. (Cf. Sanskrit <i>mā´</i>, Armenian <i>mi</i> [from I.-[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus ">Refs 5th c.BC+</a>] <b>mē´</b>], negative used in prohibitions):—<b>not</b>, the negative of the <b>will</b> and <b>thought</b>, as οὐ of <b>fact</b> and <b>statement</b>; μή rejects, οὐ denies; μή is relative, οὐ absolute; μή subjective, οὐ objective. (A few examples of μηδέ and μηδείς have been included.) <br /><Level1><b>__A</b></Level1> in INDEPENDENT sentences, used in expressions of <b>will</b> or <b>wish, command, entreaty, warning</b>, <br /><Level3><b>__A.1</b></Level3> with <i>present</i> <i>imperative</i>, 2 <i>person</i>, μή μ᾽ ἐρέθιζε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.32, +others; 3 _person_, μή μευ πειράτω 9.345, etc.">Refs 8th c.BC+</a>]: rarely with <i>aorist</i> <i>imperative</i>, μὴ.. ἔνθεο τιμῇ [<a href="javascript:void(0)" title=" 4.410, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.248 ">Refs 8th c.BC+</a>]; in <i>Attic dialect</i>, μὴ ψεῦσον, ὦ Ζεῦ, τῆς.. ἐλπίδος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 870; 3 _person_, μή τις ἀκουσάτω 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.301, compare 5th c.BC: Pindarus Lyricus “O.” 8.55, “P.” 5.23, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 1041, 5th c.BC: Sophocles Tragicus “Ajax” 1180; μηδεὶς νομισάτω, προσδοκησάτω 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.73, 5th-6th c.BC: Plato Philosophus “Apologia” 17c: with ">Refs 8th c.BC+</a>]<i>perfect</i> <i>imperative</i> [<a href="javascript:void(0)" title=" 3 _person_, μή τις ὀπίσσω τετράφθω 8th c.BC: Ilias Homerus Epicus “Illiad” 12.272; or 2 ">Refs 8th c.BC+</a>] <i>person</i> when <i>perfect</i> = <i>present</i>, μὴ κεκράγετε [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 415. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.2</b></Level3> with <i>subjunctive</i> (usually [<a href="javascript:void(0)" title=" 2 _person_ of _aorist_)">Refs</a>], in prohibitions, μὴ δή με.. ἐάσῃς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.684, compare 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 583 (Lyric poetry), +others">Refs 8th c.BC+</a>]; μή τοί με κρύψῃς τοῦτο[<a href="javascript:void(0)" title=" [prev. work] 625, compare 5th c.BC: Sophocles Tragicus “Philoctetes” 470; μὴ φθονήσῃς 5th-6th c.BC: Plato Philosophus “Protagoras” 320c ">Refs 5th c.BC+</a>]: coupled with <i>present</i> <i>imperative</i>, μὴ βοηθήσητε τῷ πεπονθότι δεινά, μὴ εὐορκεῖτε [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.211; 3 _person_, μὴ.. γένηται 8th c.BC: Ilias Homerus Epicus “Illiad” 4.37, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.213; μὴ ματεύσῃ θεὸς γενέσθαι 5th c.BC: Pindarus Lyricus “O.” 5.24: rarely, if ever, with 2 ">Refs 8th c.BC+</a>] <i>person</i> <i>present</i> <i>subjunctive</i>, μὴ κάμνῃς [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1143 (to be read κάμῃς); 3 _person_, μή τις οἴηται, ={μὴ οἰώμεθα}, 5th-6th c.BC: Plato Philosophus “Leges” 861e ">Refs 5th c.BC+</a>]: also with the hortative <i>subjunctive</i> used to supply the [<a href="javascript:void(0)" title=" 1 ">Refs</a>] <i>person</i> of the <i>imperative</i>, <i>present</i> μὴ ἴομεν [<a href="javascript:void(0)" title=" (ἴωμεν) 8th c.BC: Ilias Homerus Epicus “Illiad” 12.216, etc.; μὴ διώκωμεν 5th c.BC: Herodotus Historicus 8.109, etc.">Refs 8th c.BC+</a>]: <i>aorist</i> μὴ πάθωμεν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.5.11, etc.">Refs 5th c.BC+</a>]: rarely with <i>1st pers.</i> <i><i>singular</i></i>, μή σε.. κιχείω [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.26, compare 21.475, 22.123, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 174 ">Refs 8th c.BC+</a>] (<i>anapaest meter</i>).<br /><Level4><b>__A.2.b</b></Level4> with <i>present</i> or <i>aorist</i> <i>subjunctive</i> in a warning or statement of fear, μὴ.. γένησθε <b>take care you do</b> <b>not become</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.487 ">Refs 8th c.BC+</a>]; μὴ.. ὑφαίνῃσιν <b>I fear.. may prove to be weaving</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.356; αἷμα μὴ σοῖς ἐξομόρξωμαι πέπλοις 5th c.BC: Euripides Tragicus “Hercules Furens” 1399 ">Refs 8th c.BC+</a>]: in <i>Attic dialect</i> Prose, to make a polite suggestion of apprehension or hesitation, <b>perhaps</b>, μὴ ἀγροικότερον ᾖ τὸ ἀληθὲς εἰπεῖν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 462e, compare “Tht.” 188d, 4th c.BC: Aristoteles Philosophus “Politica” 1291a8, +others">Refs 5th c.BC+</a>]: in later Greek the <i>indicative</i> is found, μὴ ἡ ἔννοια ἡμῶν.. ἀντιλαμβάνεται [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 27. ">Refs 5th c.AD+</a>]<br /><Level3><b>__A.3</b></Level3> with <i>future</i> <i>indicative</i>, a uncertain usage (νεμεσήσετ᾽ is <i>subjunctive</i> in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.115), μηδεμίαν ἄδειαν δώσετε 5th c.BC: Lysias Orator 29.13 ">Refs 8th c.BC+</a>]; μὴ βουλήσεσθε (Papyrus βούλη[σθ]ε) [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 23.117; compare μαλακὸν ἐνδώσετε μηδέν 5th-6th c.BC: Aristophanes Comicus “Plutus” 488. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.4</b></Level3> with past tenses of <i>indicative</i> to express an unfulfilled wish, μὴ ὄφελες λίσσεσθαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.698, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.548; μή ποτ᾽ ὤφελον λιπεῖν τὴν Σκῦρον 5th c.BC: Sophocles Tragicus “Philoctetes” 969; εἴθε μή ποτ᾽ εἰδόμαν [prev. author] “OT” 1217 (Lyric poetry), compare 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 70, “Cyc.” 186, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.6.3. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.5</b></Level3> with <i>optative</i> to express a negative wish, with <i>present</i>, ἃ μὴ κραίνοι τύχη [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 426, compare “Eu.” 938 (Lyric poetry)">Refs 4th c.BC+</a>]: more frequently with <i>aorist</i>, μὴ σέ γ᾽ ἐν ἀμφιάλῳ Ἰθάκῃ βασιλῆα Κρονίων ποιήσειεν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.386, compare 403, 11.613. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.6</b></Level3> in oaths and asseverations, ἴστω Ζεὺς.., μὴ μὲν τοῖς ἵπποισιν ἀνὴρ ἐποχήσεται ἄλλος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.330; ἴστω νῦν τόδε Γαῖα.., μὴ.. Ποσειδάων.. πημαίνει Τρῶας 15.41; μὰ τὴν Ἀφροδίτην.., μὴ ἐγώ σ᾽ ἀφήσω 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 1000, compare “Av.” 195, “Lys.” 917. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.7</b></Level3> with <i>infinitive</i>, when used as <i>imperative</i>, μὴ δή μοι ἀπόπροθεν ἰσχέμεν ἵππους [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.501; μὴ πρὶν ἐπ᾽ ἠέλιον δῦναι 2.413; οἷς μὴ πελάζειν 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 712. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.8</b></Level3> frequently without a Verb, εἰ χρή, θανοῦμαι. Answ. μὴ σύ γε (i.e. θάνῃς) [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1441 ">Refs 5th c.BC+</a>]; ἄπελθε νῦν. Answ. μὴ (i.e. γενέσθω) ἀλλά <b>nay but</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 458 ">Refs 5th c.BC+</a>]; in curt expressions, μὴ τριβὰς ἔτι (i.e. ποιεῖσθε) [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 577 ">Refs 5th c.BC+</a>]; μή μοι σύ <b>none of that</b> to me! [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 964 ">Refs 5th c.BC+</a>]; μή μοι πρόφασιν <b>no</b> excuses! [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 345; μή μοί γε μύθους [prev. author] “V.” 1179. ">Refs 5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> in DEPENDENT clauses: <br /><Level3><b>__B.1</b></Level3> with Final Conjs., ἵνα μή [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.348, etc.; ὅπως μή 4th c.BC: Demosthenes Orator 27.5, +others; ὡς μή 8th c.BC: Ilias Homerus Epicus “Illiad” 8.37, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 53, +others; ὄφρα μή 8th c.BC: Ilias Homerus Epicus “Illiad” 1.118, +others: with ὅπως ἄν and ὡς ἄν">Refs 8th c.BC+</a>], <b>that so</b>, ὅπως ἂν.. μηδέ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 178, 5th-6th c.BC: Plato Philosophus “Gorgias” 481a; ὡς ἂν μή 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.749, 5th c.BC: Herodotus Historicus 1.5 ">Refs 8th c.BC+</a>]; but <br /><Level4><b>__B.1.b</b></Level4> μή alone, ={ἵνα μή}, <b>lest</b>, ἀπόστιχε μή τινοήσῃ Ἥρη [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.522, compare 587; λίσσεσθαι.., μή οἱ.. χολώσαιτο φρένα κούρη 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.147 ">Refs 8th c.BC+</a>]: <i>future</i> <i>indicative</i> and <i>aorist</i> <i>subjunctive</i> in consecutive clauses, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 495 (Lyric poetry, uncertain reading). ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> in the protasis of conditional sentences, see at {εἰ} (for the exceptions see at {οὐ}), and with temporal conjunctions used conditionally, see at {ἐπειδάν, ὅταν, ὅτε}, etc. <br /><Level4><b>__B.2.b</b></Level4> ὅτι μή <b>except</b>, ὅτι μὴ Χῖοι μοῦνοι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.18, compare 5th c.BC: Thucydides Historicus 4.26; ὅτι μὴ πᾶσα ἀνάγκη 5th-6th c.BC: Plato Philosophus “Phaedo” 67a; ὅσον μή [prev. work] 83a ">Refs 5th c.BC+</a>]; ὅσα μὴ ἀποβαίνοντες <b>provided only that</b> they did <b>not</b> disembark, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.16. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> in later Gr., with causal Conjs., ὁ μὴ πιστεύων ἤδη κέκριται, ὅτι μὴ πεπίστευκεν [<a href="javascript:void(0)" title=" NT.John.3.18, compare 2nd c.AD: Lucianus Sophista “DMort.” 21.2, “D Deor.” 2.1; ἐπεὶ μή [prev. author] “Hist.Conscr.” 3, etc.: also after ὅτι and ὡς">NT+2nd c.AD+</a>] <b>that</b>, ὅτι μὴ ἐστὶν ἐπίπεδος οὕτως ἂν καταμάθοιμεν [<a href="javascript:void(0)" title=" 2nd c.AD: Cleomedes Astronomus 1.8, compare 2nd c.AD: Lucianus Sophista “Hist.Conscr.” 29, “DDeor.” 20.10. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__B.4</b></Level3> in <i>relative</i> clauses, which imply a condition or generality, ὃς δὲ μὴ εἶδέ κω τὴν κανναβίδα <b>whoever</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.74 ">Refs 5th c.BC+</a>]; ὃ μὴ κελεύσει (perhaps κελεύσαι) Ζεύς <b>such a thing as</b>.., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 618, compare 661, 899 ">Refs 4th c.BC+</a>]; λέγονθ᾽ ἃ μὴ δεῖ <b>such things as</b> one ought <b>not</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 583; λόγοις τοιούτοις οἷς σὺ μὴ τέρψῃ κλύων [prev. author] “Ant.” 691; ὅπου μὴ ἠθέλησεν 5th c.BC: Antipho Orator 1.7 ">Refs 5th c.BC+</a>]: frequently with <i>subjunctive</i>, ᾧ μὴ ἄλλοι ἀοσσητῆρες ἔωσιν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.165, +others: with ἄν, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 281: with _optative_, ἃ μὴ σαφῶς εἰδείη 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.19, etc.: less frequently with _optative_ and ἄν, 5th-6th c.BC: Plato Philosophus “Philebus” 20a, “Lg.” 839a; γένοιτο δ᾽ ἂν ἐν ᾗ μή τι ἂν προσδοκήσειεν χώρᾳ [prev. work] 872d. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.5</b></Level3> with <i>infinitive</i>, <br /><Level4><b>__B.5.a</b></Level4> regularlyfrom Homer on, except after Verbs of saying and thinking (but see below c): after ὥστε or ὡς, ὥστε μὴ φρονεῖν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 725 (troch.), etc. (for exceptions see at {οὐ})">Refs 4th c.BC+</a>]: always when the <i>infinitive</i> takes the <i>Article</i>, τὸ μὴ προμαθεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 8.60; τὸ μὴ ἀμελεῖν μάθε 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 86, compare 749, “Pr.” 624; λείπομαι ἐν τῷ μὴ δύνασθαι 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 496. ">Refs 5th c.BC+</a>] <br /><Level4><b>__B.5.b</b></Level4> by an apparent pleonasm after Verbs of negative result signifying to <b>forbid, deny</b>, and the like, ὁ δ᾽ ἀναίνετο μηδὲν ἑλέσθαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.500 (without μή [prev. work] 450); ἀντιδικεῖν 5th c.BC: Lysias Orator 6.12 ">Refs 8th c.BC+</a>] (μηδέν); ἀντιλέγειν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.49, 4th c.BC: Isaeus Orator 4.15 ">Refs 5th c.BC+</a>] (μηδέ); ἀπαγορεύειν [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.34, 5th-6th c.BC: Andocides Orator 4.9; ἀπειπεῖν 5th-6th c.BC: Aristophanes Comicus “Aves” 557, 4th c.BC: Demosthenes Orator 33.19, etc.; ἀπαυδᾶν 5th-6th c.BC: Aristophanes Comicus “Equites” 1072; ἀπείργειν 5th c.BC: Euripides Tragicus “Helena” 1559, +others (without μή 5th c.BC: Sophocles Tragicus “Ajax” 70); ἀπιστεῖν 5th c.BC: Thucydides Historicus 4.40; ἀπεγνωκέναι 5th c.BC: Lysias Orator 1.34; ἀποστερεῖσθαι 5th c.BC: Antipho Orator 2.4.1 ">Refs 5th c.BC+</a>] (μηδέ); ἀποτρέπεσθαι [<a href="javascript:void(0)" title=" [prev. author] 5.32 ">Refs</a>] (μηδέν); ἀρνεῖσθαι, ἔξαρνος εἶναι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 572, 5th c.BC: Herodotus Historicus 3.67; ἐναντιωθῆναι 5th-6th c.BC: Plato Philosophus “Apologia” 32b; σχεῖν 5th c.BC: Herodotus Historicus 1.158 ">Refs 5th c.BC+</a>]; παύειν (where the <i>participle</i> is more frequently) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 634; κωλῦσαι 5th c.BC: Euripides Tragicus “Phoenissae” 1269; ἐπάρατον ἦν μὴ οἰκεῖν 5th c.BC: Thucydides Historicus 2.17 ">Refs 5th c.BC+</a>]: in these cases the <i>Article</i> frequently precedes μή, τὸ δὲ μὴ λεηλατῆσαι.. ἔσχε τόδε [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.101 ">Refs 5th c.BC+</a>]; ἐξομῇ τὸ μὴ εἰδένα; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 535 ">Refs 5th c.BC+</a>]; εἴργειν τὸ μή.. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.1, etc.; also ἀπέφυγε τὰ σφῷν τὸ μὴ πίτνειν κακῶς 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1740 (Lyric poetry): with _Article_ in _genitive_, ἔχειν τοῦ μή.. 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.5.71 ">Refs 5th c.BC+</a>]; ἐμποδὼν γίγνεσθαι τοῦ μή.. [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 2.4.23. ">Refs</a>] <br /><Level4><b>__B.5.c</b></Level4> after Verbs of saying and thinking which involve an action of will, as in those signifying to <b>swear, aver, believe</b>, and the like; so after ὄμνυμι, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.133, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.179, 5th c.BC: Herodotus Historicus 1.165, 2.179, 5th-6th c.BC: Aristophanes Comicus “Vespae” 1047, etc.; μαρτυρῶ 5th c.BC: Lysias Orator 7.11, 4th c.BC: Demosthenes Orator 45.15, etc.; ὁμολογῶ 5th-6th c.BC: Plato Philosophus “Protagoras” 336b, “Smp.” 202b, compare “Phd.” 93d, etc.; ἐγγυῶμαι 5th c.BC: Pindarus Lyricus “O.” 11(10).18, 5th-6th c.BC: Plato Philosophus “Protagoras” 336d; πέπεισμαι [prev. author] “Ap.” 37a, etc.; πιστεύω 5th-6th c.BC: Andocides Orator 1.2, 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.9.8, etc.">Refs 8th c.BC+</a>]: occasionally with other Verbs, φημί [<a href="javascript:void(0)" title=" [prev. author] “Mem.” 1.2.39, 5th-6th c.BC: Plato Philosophus “Theaetetus” 155a ">Refs 5th c.BC+</a>]; λέγω, προλέγω, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.49, 1.139 ">Refs 5th c.BC+</a>]; πάντες ἐροῦσι μή.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.1.18 ">Refs 5th c.BC+</a>]; νομίζω[<a href="javascript:void(0)" title=" [prev. work] 7.5.59, 5th c.BC: Thucydides Historicus 6.102; ἡγοῦμαι 5th-6th c.BC: Plato Philosophus “Apologia” 27d ">Refs 5th c.BC+</a>]: very frequently in later Gr., [<a href="javascript:void(0)" title=" NT.Matt.2.12, 2nd c.AD: Lucianus Sophista “Peregr.” 44, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.6</b></Level3> with the <i>participle</i>, when it can be resolved into a conditional clause, μὴ ἐνείκας, = {εἰ μὴ ἤνεικε}, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.64 ">Refs 5th c.BC+</a>]; μὴ θέλων, ={εἰ μὴ θέλεις}, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 504 ">Refs 4th c.BC+</a>]; μὴ δολώσαντος θεοῦ, ={εἰ μὴ ἐδόλωσε}, [<a href="javascript:void(0)" title=" [prev. author] “Ag.” 273 ">Refs</a>]; μὴ δρῶν, ={εἰ μὴ δρῴην}, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 77, etc.: in a general or characteristic sense, δίδασκέ με ὡς μὴ εἰδότα">Refs 5th c.BC+</a>], = <b>ut qui nihil sciam</b>, [<a href="javascript:void(0)" title=" [prev. author] “OC” 1155, compare “Ant.” 1063, 1064 ">Refs</a>]; τίς πρὸς ἀνδρὸς μὴ βλέποντος ἄρκεσι; <b>one who</b> sees <b>not</b>, [<a href="javascript:void(0)" title=" [prev. author] “OC” 73 ">Refs</a>]: in this <i>signification</i> frequently with the <i>Article</i>, ὁ μὴ λεύσσων [<a href="javascript:void(0)" title=" [prev. author] “Tr.” 828 (Lyric poetry); ὁ μὴ δουλεύσας 5th-6th c.BC: Plato Philosophus “Leges” 762e; τῷ μὴ εἰργασμένῳ 5th c.BC: Antipho Orator 5.65; τὸν.. μὴ φροντίσαντα 4th c.BC: Lycurgus Orator 27, compare 45, etc.">Refs 5th c.BC+</a>]: with causal significance, μὴ παρὼν θαυμάζεται [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 289, etc.; ἄθλια πάσχω μὴ.. μόνον βιαζόμενος 5th c.BC: Antipho Orator 2.2.4; ἑτέρας μηδεμιᾶς ὁμολογουμένης εἶναι 4th c.BC: Isaeus Orator 5.16; μηδενὸς ἐμποδὼν ὄντος 4th c.BC: Demosthenes Orator 3.8 ">Refs 5th c.BC+</a>]: very frequently in later Greek, [<a href="javascript:void(0)" title=" “POxy.” 38.16 (1st c.AD), 2nd c.AD: Lucianus Sophista “DMeretr.” 12.4, etc.">Refs 1st c.AD+</a>]: occasionally after Verbs of knowing and showing, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 79, “OC” 656, 797, 1122, 5th c.BC: Euripides Tragicus “Troades” 970, 5th c.BC: Thucydides Historicus 1.76, 2.17. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.7</b></Level3> with <i>Substantives</i>, <i>adjectives</i>, and <i>adverbs</i> used generically, with or without <i>Article</i>, τὰ μὴ δίκαια [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 432; δίκαια καὶ μὴ δίκαια [prev. author] “Ch.” 78 (Lyric poetry); τὸ μὴ 'νδικον 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 682 (Lyric poetry); τὸ μὴ καλόν [prev. author] “Ant.” 370 (Lyric poetry)">Refs 5th c.BC+</a>]; ἡ μὴ 'μπειρία, ={τὸ μὴ ἔχειν ἐμπειρίαν}, <b>want of</b> experience, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 115; ἡ μὴ ἐπιτροπή 5th-6th c.BC: Plato Philosophus “Leges” 966c ">Refs 5th c.BC+</a>]; δῆμον καὶ μὴ δῆμον[<a href="javascript:void(0)" title=" [prev. work] 759b; ὁ μὴ ἰατρός [prev. author] “Grg.” 459b; νίκης μὴ κακῆς 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 903, compare “Th.” 411; τῷ φρονοῦντι μὴ καλῶς [prev. author] “Pr.” 1012, compare “Ag.” 349, 927. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.8</b></Level3> after Verbs expressing <b>fear</b> or <b>apprehension</b> (compare μὴ οὐ): <br /><Level4><b>__B.8.a</b></Level4> when the thing feared is <i>future</i>, mostly with <i>subjunctive</i>: with <i>present</i> <i>subjunctive</i>, δεινῶς ἀθυμῶ μὴ βλέπων ὁ μάντις ᾖ <b>shall proveto be</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 747, compare “Ant.” 1113; ὅρα μὴ κυβεύῃς 5th-6th c.BC: Plato Philosophus “Protagoras” 314a ">Refs 5th c.BC+</a>]: more frequently with <i>aorist</i>, δείδοικα.. μή σε παρείπῃ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.555, compare 9.244, 13.745 ">Refs 8th c.BC+</a>]: with <i>perfect</i>, <b>shall prove to have been</b>, δέδοικα μὴ περαιτέρω πεπραγμέν᾽ ᾖ μοι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 663, compare “Ph.” 494, 5th c.BC: Herodotus Historicus 3.119, 4.140, etc.">Refs 5th c.BC+</a>]: less frequently with <i>future</i> <i>indicative</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.3.6, 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 488, 5th-6th c.BC: Plato Philosophus “Philebus” 13a ">Refs 5th c.BC+</a>]: with <i>optative</i> according to the sequence of moods and tenses: <i>present</i> <i>optative</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 482, 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.10.9 ">Refs 5th c.BC+</a>]: <i>aorist</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.634, etc.">Refs 8th c.BC+</a>]: <i>perfect</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.10 ">Refs 5th c.BC+</a>]: with <i>future</i> <i>optative</i> in oratio obliqua, [<a href="javascript:void(0)" title=" [prev. author] “HG” 6.4.27, “Mem.” 1.2.7, 5th-6th c.BC: Plato Philosophus “Euthyphro” 15d: with _optative_ and ἄν, 5th c.BC: Sophocles Tragicus “Trachiniae” 631, 5th-6th c.BC: Xenophon Historicus ">Refs 5th c.BC+</a>]<b>vect.</b>4.41. <br /><Level4><b>__B.8.b</b></Level4> when the action is <i>present</i> or past, the <i>indicative</i> is used, εἰσόρα μὴ σκῆψιν οὐκ οὖσαν τίθης [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 584, compare 5th c.BC: Euripides Tragicus “Ion” 1523, 5th-6th c.BC: Aristophanes Comicus “Nubes” 493, 5th-6th c.BC: Plato Philosophus “Laches” 196c; ὅρα μὴ παίζων ἔλεγεν [prev. author] “Tht.” 145b, compare 5th c.BC: Euripides Tragicus “Helena” 119; φοβούμεθα μὴ ἀμφοτέρων ἡμαρτήκαμεν 5th c.BC: Thucydides Historicus 3.53, compare 5th c.BC: Euripides Tragicus “Orestes” 209, 5th-6th c.BC: Plato Philosophus “Lysis” 218d; δείδω μὴ δὴ πάντα θεὰ νημερτέα εἶπεν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.300. ">Refs 8th c.BC+</a>] <br /><Level4><b>__B.8.c</b></Level4> with <i>indicative</i> and <i>subjunctive</i> in consecutive clauses, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 93. ">Refs 5th c.BC+</a>]<br /><Level1><b>__C</b></Level1> in QUESTIONS: <br /><Level2><b>__C.I</b></Level2> direct questions, <br /><Level3><b>__C.I.1</b></Level3> with <i>indicative</i>, where aneg. answer is anticipated (but more generally in [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 683 (Lyric poetry), 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1502, “Tr.” 316, 5th-6th c.BC: Plato Philosophus “Gorgias” 488b), in 8th c.BC: Homerus Epicus only ἦ μή..; 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.200, 9.405 ">Refs 8th c.BC+</a>]; μή σοι δοκοῦμεν..; [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 344, compare “Pr.” 249, 959, etc.: in Trag. and _Attic dialect_ frequently ἆρα μ; [prev. author] “Th.” 208, 5th c.BC: Sophocles Tragicus “Electra” 446, 5th-6th c.BC: Plato Philosophus “Respublica” 405a: for questions in which μή ">Refs 5th c.BC+</a>] (μηδέ) follows οὐ, see at {οὐ μή}. <br /><Level4><b>__C.I.1.b</b></Level4> in other questions, τί μὴ ποιήσ; what am I <b>not</b> to do? [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1276 (Lyric poetry)">Refs 5th c.BC+</a>]; τί μ; why <b>not</b>? [<a href="javascript:void(0)" title=" [prev. author] “Aj.” 668 (assuming variant)">Refs</a>]; compare μήν <br /><Level3><b>__C.I.2</b></Level3> with <i>subjunctive</i>, when the speaker deliberates about a <i>negative</i> action, μὴ οὕτω φῶμε; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 335c, compare 337b, 417b ">Refs 5th c.BC+</a>]; ὁ τοιοῦτος μὴ δῷ δίκη; [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.35 ">Refs 4th c.BC+</a>]; πῶς μὴ φῶμε; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 161e: with _optative_ and ἄν, πῶς ἄν τις μὴ θυμῷ λέγοι">Refs 5th c.BC+</a>]; how can a man <b>help being</b> excited when he speaks? [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 887c, compare “Grg.” 510d, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.1.10. ">Refs 5th c.BC+</a>]<br /><Level2><b>__C.II</b></Level2> indirect questions, frequently with Verbs implying <b>fear</b> and <b>apprehension</b> [<a href="javascript:void(0)" title="compare (5th c.BC: Bacchylides Lyricus 8), ὄφρα ἴδωμεν μὴ τοὶ κοιμήσωνται 8th c.BC: Ilias Homerus Epicus “Illiad” 10.98, compare 101, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.395; περισκοπῶ μή πού τις.. ἐγχρίμπτει 5th c.BC: Sophocles Tragicus “Electra” 898, compare 5th c.BC: Thucydides Historicus 2.13, etc.">Refs 8th c.BC+</a>]; also σκοπεῖσθαι πῶς ἂν μή.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 5.8, compare 15.6 ">Refs 5th c.BC+</a>]; later in simple indirect questions, ἐπυνθάνετο μὴ ἔγνω [<a href="javascript:void(0)" title=" 2nd c.AD(?): Antoninus Liberalis Mythographus 23.5. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__C.II.2</b></Level3> in questions introduced by εἰ, ἤρετό με.. εἰ μὴ μέμνημαι [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.36 (εἰ οὐκ in same sense, 1.84): in the second part of a disjunctive question, εἰ.. ἢ (or εἴτε) μή.., εἴτε.. εἴτε μή.., 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 468, 612, 5th-6th c.BC: Andocides Orator 1.7, 5th-6th c.BC: Plato Philosophus “Apologia” 18a, “R.” 457d, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.1.7 ">Refs 5th c.BC+</a>]; εἴτε.. εἴτε μή.., εἰ.. ἢ οὔ, εἰ.. ἢ μή without difference of meaning between μή and οὐ, [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 8.9; so also, τοὺς νόμους καταμανθάνειν εἰ καλῶς κεῖνται ἢ μή,.. τοὺς λόγους, εἰ ὀρθῶς διδάσκουσι τὸ πρᾶγμα ἢ οὔ 5th c.BC: Antipho Orator 5.14. ">Refs 5th c.BC+</a>]<br /><Level1><b>__D</b></Level1> POSITION of μή. When the <i>negative</i> extends its power over the whole clause, μή properly precedes the Verb. When its force is limited to single words, it precedes those words. But Poets sometimes put μή after the Verb, ὄλοιο μή πω [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 961 ">Refs 5th c.BC+</a>]; φράσῃς.. μὴ πέρα[<a href="javascript:void(0)" title=" [prev. work] 332, compare “OC” 1522. ">Refs</a>]<br /><Level3><b>__D.2</b></Level3> μή is sometimes repeated, μή, μή καλέσῃς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 1418, compare 5th c.BC: Sophocles Tragicus “Ajax” 190, “OC” 210 (both Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level1><b>__E</b></Level1> PROSODY: in Trag. μή may be joined by synizesis with a following ει or ου, μὴ οὐ, μὴ εἰδέναι, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 13, 221, “Tr.” 321, etc.">Refs 5th c.BC+</a>]: initial ε after μή is cut off by aphaeresis, μὴ 'πὁθουν [<a href="javascript:void(0)" title=" [prev. author] “Aj.” 962; μὴ 'μβαίνῃς [prev. author] “OC” 400; μὴ 'γώ [prev. author] “Ph.” 910: in Prose, μὴ 'κ “IG” 12.115.11: μή">Refs</a>] followed by α is sometimes written μἀ.. (see. μὴ ἀλλά, etc.); sometimes separately, μὴ ἀδικεῖν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 85, etc. ">Refs 4th c.BC+</a>]<br /><Level1><b>__F</b></Level1> μή in COMPOSITION (joined with other words), as μὴ ἀλλά, μὴ γάρ, μὴ οὐ, μὴ ὅπως or ὅτι, μή ποτε, etc., will be found in alphabetical order.	
G3362	ἐὰν μή	ean mē	unless	G:Cond + G:Neg	Related to: <b> ἐάν</b> <br /> (so early Attic Inscrr., as [<a href="javascript:void(0)" title=" “IG” 12.3.20, εἰάν sometimes after BC 400 4th c.BC, [prev. work]22.28.17,compare “PEleph.” 1.8, 10 (4th c.BC))">Refs 4th c.BC+</a>], also <i>contraction</i> <b>ἤν</b> and <b>ἄν</b>, see at {ἤν},{ἄν} (B) [ᾱ], which by crasis with καί become κἄν:—<b>if haply, if</b>, regularly followed by <i>subjunctive</i>: for its use and for examples, see at {εἰ} [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 11, and ἄν (A) 5th c.BC: Bacchylides Lyricus 1.1. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> in Hellenistic and late Greek, ={ἄν} after relative Pronouns and Conjunctions, as ὃς ἐάν who<b>soever</b>, [<a href="javascript:void(0)" title=" LXX.Gen.15.14, “PTeb.” 107.8 (2nd c.BC), NT.Matt.5.19, +others; ὅσος ἐάν “PPetr.” 3p.120 (3rd c.BC), NT.Matt.18.18; ὅστις ἐάν 1st c.AD: Philo Judaeus 1.220, 2nd c.AD: Marcus Antoninus Imperator 9.23; ὅπου ἐάν NT.Matt.8.19, etc.; ὅθεν ἐάν “Geoponica” 1.3.3: followed by _indicative_, LXX.1Ki.2.14. [The second syllable of ἐάν is long, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1407, 5th-6th c.BC: Aristophanes Comicus “Vespae” 228, 4th c.BC: Sopater Comicus 6.9.] ">LXX+5th c.BC+</a>]	
G3363	ἵνα μή	hina mē	lest/so that... not	G:Adv	Included with: <b> ἵνα</b>, <br /> <i>adverb</i>, <br /><Level2><b>__I</b></Level2> of Place, <br /><Level3><b>__I.1</b></Level3> <b>in that place, there</b>, once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, ἵ. γάρ σφιν ἐπέφραδον ἠγερέθεσθαι 8th c.BC: Ilias Homerus Epicus “Illiad” 10.127 (_accusative_ to 12th c.AD: Eustathius Episcopus Thessalonicensis). ">Refs 8th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> elsewhere <i>relative</i>, <b>in which place, where</b>,[<a href="javascript:void(0)" title=" 2.558, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.136, 5th c.BC: Herodotus Historicus 2.133, 9.27, 54, 5th c.BC: Pindarus Lyricus “O.” 1.95, 5th c.BC: Bacchylides Lyricus 10.79, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 21, +others, 5th c.BC: Sophocles Tragicus “Electra” 22, 855, 5th-6th c.BC: Aristophanes Comicus “Ranae” 1231, etc.">Refs 8th c.BC+</a>]: rarely in <i>Attic dialect</i> Prose, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 13.72 (see. below), 5th-6th c.BC: Plato Philosophus “Apologia” 17c, “Phlb.” 61b ">Refs 5th c.BC+</a>]; ἵ. ἡ Νίκη (i.e. ἐστίν) [<a href="javascript:void(0)" title=" “IG” 22.1407.13: rare in later Greek, 2nd c.AD: Arrianus Historicus “Anabasis” 1.3.2, 2nd c.AD: Lucianus Sophista “Cont.” 22, “Ind.” 3: with particles, ἵ. τε 8th c.BC: Ilias Homerus Epicus “Illiad” 20.478; ἵ. περ 24.382, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.364, 5th c.BC: Lysias Orator ">Refs 8th c.BC+</a>] [same place]; ἵν᾽ ἄν with <i>subjunctive</i>, <b>wherever</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 405, 5th c.BC: Euripides Tragicus “Ion” 315 ">Refs 5th c.BC+</a>]; as indirect <i>interrogative</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.179, 2.150, 5th c.BC: Euripides Tragicus “Hecuba” 1008. ">Refs 5th c.BC+</a>]<br /><Level4><b>__I.2.b</b></Level4> after [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, like other Advs. of Place, with _genitive_, ἵ. τῆς χώρης 5th c.BC: Herodotus Historicus 1.98 ">Refs 8th c.BC+</a>]; ἔμαθε ἵ. ἦν κακοῦ <b>in what</b> a calamity, [<a href="javascript:void(0)" title=" [prev. author] 1.213; οὐδ᾽ ὁρᾶν ἵν᾽ ἐ̄ κακοῦ 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 367 ">Refs 5th c.BC+</a>]; ἵν᾽ ἕσταμεν χρείας[<a href="javascript:void(0)" title=" [prev. work] 1442; ἵν᾽ ἦμεν ἄτης [prev. author] “El.” 936; ὁρᾷς ἵν᾽ ἐσμὲν αὐτοῦ πέρι τῆς ἀπορίας 5th-6th c.BC: Plato Philosophus “Sophista” 243b. ">Refs 5th c.BC+</a>]<br /><Level4><b>__I.2.c</b></Level4> with Verbs of motion, <b>whither</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.821, +others; ὁρᾷς ἵν᾽ ἥκεις 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 687, +others, 4th-3rd c.BC: Dinarchus Orator 2.10; ιναπερ ὥρμητο 5th c.BC: Thucydides Historicus 4.74. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of circumstance, γάμος.., ἵ. χρή <b>at which, when</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.27 ">Refs 8th c.BC+</a>]; ἵ. μὲν ἐξῆν αὐτοῖς.., ἐνταῦθα.. <b>when</b> it was in their power, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 6.9. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> ={ἐάν}, uncertain in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.353 (variant{ἵν᾽ ἄν}, cf. Scholia), 7th c.BC: Archilochus Lyricus 74.7 codices, variant in 4th-3rd c.BC: Dinarchus Orator 1.1, and 5th-6th c.BC: Plato Philosophus “Charmides” 176b. ">Refs 8th c.BC+</a>]<br /><Level1><b>__B</b></Level1> Final <i>conjunction</i>, <b>that, in order that</b>, from [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] downwards, mostly first word in the clause, but sometimes preceded by an emphatic word, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Charmides” 169d; ἵ. δή 8th c.BC: Ilias Homerus Epicus “Illiad” 7.26, 23.207, 5th c.BC: Herodotus Historicus 1.29, 5th-6th c.BC: Plato Philosophus “Respublica” 420e, 610c: never with ἄν">Refs 8th c.BC+</a>] or κε (if found, these particles belong to the Verb, as in [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.156, 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1579). ">Refs 8th c.BC+</a>]<br /><Level2><b>__B.I</b></Level2> general usage: <br /><Level3><b>__B.I.1</b></Level3> with <i>subjunctive</i>, <br /><Level4><b>__B.I.1.a</b></Level4> after primary tenses of <i>indicative</i>, also <i>subjunctive</i> and <i>imperative</i>: <i>present</i> <i>indicative</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.252, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.111, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.2.3, “Cyr.” 1.2.11, 5th-6th c.BC: Isocrates Orator 3.2 ">Refs 8th c.BC+</a>]: <i>perfect</i> <i>indicative</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.203, 5th-6th c.BC: Isocrates Orator 4.129 ">Refs 8th c.BC+</a>]: <i>future</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.307, 4.591, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.2.15 ">Refs 8th c.BC+</a>]; <i>subjunctive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 364; _imperative_, 8th c.BC: Ilias Homerus Epicus “Illiad” 19.348, +others, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 61, 5th c.BC: Sophocles Tragicus “Philoctetes” 880, 5th-6th c.BC: Aristophanes Comicus “Ranae” 297, 5th-6th c.BC: Plato Philosophus “Respublica” 341b, “Men.” 71d. ">Refs 8th c.BC+</a>]<br /><Level4><b>__B.I.1.b</b></Level4> after historical tenses, in similes, where the <i>aorist</i> is gnomic, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.490 (αὔοι codices)">Refs 8th c.BC+</a>]; where <i>aorist</i> is treated as equivalent to <i>perfect</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.99, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.580, 5th c.BC: Herodotus Historicus 5.91, 5th c.BC: Lysias Orator 1.4, 4th c.BC: Demosthenes Orator 9.26 ">Refs 8th c.BC+</a>]: when the purpose is regarded from the point of view of the speaker's present, σὲ παῖδα ποιεύμην ἵ. μοι.. λοιγὸν ἀμύνῃς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.495, compare 5th c.BC: Herodotus Historicus 1.29, 6.100, 5th c.BC: Thucydides Historicus 1.44, +others, 5th c.BC: Lysias Orator 1.11,12, +others ">Refs 8th c.BC+</a>]<br /><Level4><b>__B.I.1.c</b></Level4> after <i>optative</i> and ἄν, when <i>optative</i> with οὐκ ἄν is used with sense of <i>imperative</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.264, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.58 ">Refs 8th c.BC+</a>]; after βουλοίμην ἄν.., [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 7.12. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.I.1.d</b></Level4> after <i>imperfect</i> with ἄν, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 23.7. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.I.2</b></Level3> with <i>optative</i>, <br /><Level4><b>__B.I.2.a</b></Level4> after historical tenses, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.3, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.2, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 215, 5th c.BC: Lysias Orator 3.11, 5th-6th c.BC: Plato Philosophus “Protagoras” 314c, etc.">Refs 8th c.BC+</a>]: after the historical <i>present</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 11 ">Refs 5th c.BC+</a>]: sometimes both moods, <i>subjunctive</i> and <i>optative</i>, follow in consecutive clauses, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.77, 5th c.BC: Herodotus Historicus 8.76, 9.51, 4th c.BC: Demosthenes Orator 23.93, 49.14. ">Refs 8th c.BC+</a>]<br /><Level4><b>__B.I.2.b</b></Level4> after <i>optative</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.369, 5th c.BC: Sophocles Tragicus “Philoctetes” 325; βούλοιντ᾽ ἂν ἡμᾶς ἐξολωλέναι, ἵνα.. λάβοιεν 5th-6th c.BC: Aristophanes Comicus “Pax” 413. ">Refs 8th c.BC+</a>]<br /><Level4><b>__B.I.2.c</b></Level4> rarely after primary tenses, by a shifting of the point of view, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.250, 5th-6th c.BC: Aristophanes Comicus “Ranae” 24, 5th-6th c.BC: Plato Philosophus “Respublica” 410c. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.I.3</b></Level3> with past tenses of <i>indicative</i>, <br /><Level4><b>__B.I.3.a</b></Level4> after unfulfilled wishes, [<a href="javascript:void(0)" title=" [prev. author] “Cri.” 44d. ">Refs</a>]<br /><Level4><b>__B.I.3.b</b></Level4> after <i>indicative</i> with ἄν, to express a consequence which has not followed or cannot follow, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1389, 5th-6th c.BC: Plato Philosophus “Meno” 89b, 4th c.BC: Demosthenes Orator 29.17: especially after ἐβουλόμην ἄν.., 5th-6th c.BC: Aristophanes Comicus “Vespae” 961, 5th c.BC: Lysias Orator 4.3. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.I.3.c</b></Level4> after such Verbs as ἐχρῆν, ἔδει, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 647, 5th-6th c.BC: Plato Philosophus “Protagoras” 335c, “Smp.” 181e, “Euthd.” 304e, 5th-6th c.BC: Isocrates Orator 9.5, 4th c.BC: Demosthenes Orator 24.48, 4th-3rd c.BC: Menander Comicus 349.5, etc.: whenan unfulfilled obligation is implied, τεθαύμακα ὅτι οὐκ εἶπεν (={ἔδει εἰπεῖν}).. ἵ... 5th-6th c.BC: Plato Philosophus “Theaetetus” 161c ">Refs 5th c.BC+</a>]; ἀντὶ τοῦ κοσμεῖν (={δέον κοσμεῖν}).. ἵ... [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 36.47. ">Refs 4th c.BC+</a>]<br /><Level4><b>__B.I.3.d</b></Level4> after <i>present</i> <i>indicative</i> in general statements (including the past), οὐδὲ γὰρ τὸ εἶναι ἔχει ἡ ὕλη, ἱ. ἀγαθοῦ ταύτῃ μετεῖχεν [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 1.8.5. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__B.I.4</b></Level3> ἵ. μή as the <i>negative</i> of ἵνα, <b>that not</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.348, etc. ">Refs 8th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> special usages: <br /><Level3><b>__B.II.1</b></Level3> like{ὅπως}, after Verbs of command and entreaty, is common only in later Gr. (but[<a href="javascript:void(0)" title="compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.327 with [prev. work] 19), ἀξιοῦν ἵ... Decrees cited in 4th c.BC: Demosthenes Orator 18.155; δεήσεσθαι ἵ... 1st c.BC: Dionysius Halicarnassensis 1.83; παρακαλεῖν ἵ... 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 3.23.27: frequently in “NT”, ἐκήρυξαν ἵ. μετανοήσωσιν NT.Mark.6.12, +others; of will, ὅσα ἐὰν θέλητε ἵ. ποιῶσιν.. [prev. work] 25: hence ἵ. with _subjunctive_ stands for infinitive, ἐν τούτῳ ἵ. καρπὸν φέρητε (={ἐν τῷ φέρειν}) NT.John.15.8, etc.; πρῶτόν ἐστιν ἵ. κοιμηθῶ 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.10.8, compare 2nd c.AD: Marcus Antoninus Imperator 8.29 ">NT+8th c.BC+</a>]; also for ὥστε, [<a href="javascript:void(0)" title=" LXX.Gen.22.14, +others, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.333a, 3rd c.AD: Porphyrius Tyrius Philosophus “de Abstinentia - Porphyrii Opuscula” 2.33, etc. ">LXX+1st c.AD+</a>]<br /><Level3><b>__B.II.2</b></Level3> <b>because</b>, ἵ. ἀναγνῶ ἐτι<u>μή</u>θην I was honoured <b>because</b> I read, [<a href="javascript:void(0)" title=" Anonymus cited in 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 266.5, compare “Conj.” 243.21, 4th-5th c.AD: Choeroboscus Grammaticus “Scholia in Theodosii Canones” 2.257, +others">Refs 2nd c.AD+</a>]; not found in literature. <br /><Level3><b>__B.II.3</b></Level3> elliptical usages, <br /><Level4><b>__B.II.3.a</b></Level4> where the purpose of the utterance is stated, Ζεὺς ἔσθ᾽, ἵν᾽ εἰδῇς 'tis Zeus,— [I tell thee this] <b>that</b> thou may'st know it, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 989; ἵ. μὴ εἴπω ὅτι οὐδεμιᾷ 5th-6th c.BC: Plato Philosophus “Respublica” 507d; ἵ. συντέμω 4th c.BC: Demosthenes Orator 45.5; ἵν᾽ ἐκ τούτων ἄρξωμαι [prev. author] 21.43 ">Refs 5th c.BC+</a>]; ἵ. δῶμεν.. <b>granted that.. </b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 2.34, compare 1.79. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__B.II.3.b</b></Level4> in commands, introducing a principal sentence, ἵ. συντάξῃς <b>order</b> him.., [<a href="javascript:void(0)" title=" “PCair.Zen.” 240.12 (3rd c.BC)">Refs 3rd c.BC+</a>]; ἵ. λαλήσῃς [<a href="javascript:void(0)" title=" “PSI” 4.412.1 (3rd c.BC)">Refs 3rd c.BC+</a>]; ἵ. ἐλθὼν ἐπιθῇς τὰς χεῖρας αὐτῇ [<a href="javascript:void(0)" title=" NT.Mark.5.23,cf. NT.2Cor.8.7, LXX.2Mac.1.9, 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 4.1.41, 1st c.BC: Didymus Grammaticus cited in Scholia 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 156. ">LXX+NT+5th c.BC+</a>]<br /><Level4><b>__B.II.3.c</b></Level4> ἵ. τί (i.e. γένηται); <b>to what end?</b> either <i>absolutely</i> or as a question, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 719 ">Refs 5th c.BC+</a>]; or with a Verb following, [<a href="javascript:void(0)" title=" [prev. author] “Pax” 409, compare 5th-6th c.BC: Plato Philosophus “Apologia” 26d, etc.">Refs 5th c.BC+</a>]; ἵ. δὴ τ; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1192. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.II.3.d</b></Level4> in indignant exclamations, <b>to think that.. !</b> Σωκράτης ἵ. πάθῃ ταῦτα [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.29.16. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__B.III</b></Level2> in later Gr. with <i>indicative</i>, [<a href="javascript:void(0)" title=" LXX.Exo.1.11, +others, NT.Gal.2.4, 4.17, etc. ">LXX+NT</a>]	
G3364	οὐ μή	ou mē	never	G:Neg + G:Neg	<b> οὐ μή</b>, <br /> in independent sentences, is used either in Denial or in Prohibition: <br /><Level2><b>__I</b></Level2> in Denial, <br /><Level3><b>__I.1</b></Level3> with <i>subjunctive</i>, <br /><Level4><b>__I.1.a</b></Level4> chiefly of <i>aorist</i>, οὔ τι μὴ ληφθῶ δόλῳ [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 38, compare 199, 282, “Ch.” 895; οὔ τοί σ᾽ Ἀχαιῶν.. μή τις ὑβρίσῃ 5th c.BC: Sophocles Tragicus “Ajax” 560, compare “El.” 42, 1029, “Ph.” 103, 381, “OT” 329, 771, “OC” 450, 1023 (see. below); οὔ τι μὴ φύγητε λαιψηρῷ ποδί 5th c.BC: Euripides Tragicus “Hecuba” 1039, compare “HF” 718; οὐ γὰρ μὴ ἀπώσηται 5th c.BC: Herodotus Historicus 1.199, compare 7.53; οὐ μήποτε.. ἐσβάλωσιν 5th c.BC: Thucydides Historicus 4.95, compare 5.69; οὐ μή ποθ᾽ ἁλῶ 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 662, compare “V.” 394; οὐ μή ποτε δέξηται 5th-6th c.BC: Plato Philosophus “Phaedo” 105d, compare “Phdr.” 260e, “R.” 609b; οὐ μὴ κρατηθῶ 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.1.17, compare 3.2.8 (variant{δέξονται}), “An.” 4.8.13; so οὐδεὶς μή ποθ᾽ εὕρῃ κατ᾽ ἔμ᾽ οὐδὲν ἐλλειφθέν 4th c.BC: Demosthenes Orator 18.246. ">Refs 5th c.BC+</a>]<br /><Level4><b>__I.1.b</b></Level4> rarely of <i>present</i>, mostly with Verbs expressing possibility or ability, οὐ μὴ δύνηται (variant{δυνήσεται}) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.1.5, compare “An.” 2.2.12, “Hier.” 11.15; οὐ μὴ οἷός τ᾽ ᾖς 5th-6th c.BC: Plato Philosophus “Respublica” 341b; οὐ γὰρ μὴ δυνατὸς ὦ [prev. author] “Phlb.” 48d: in 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1023, for οὐ μή ποτε.. φυγόντες.. ἐπεύχωνται θεοῖς, two Mss. give ἐπεύξωνται">Refs 5th c.BC+</a>], and this has been adopted by most <i>editions</i>; and in [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 8.24, for οὐ μὴ εἰσίῃς Bekk. restored οὐ μὴ εἴσει εἰς..:—Note: οὐ μή">Refs 4th c.BC+</a>] with <i>subjunctive</i> probably arose from the ellipsis of a Verb or phrase expressing fear or apprehension; such words are sometimes expressed, οὐ γὰρ ἦν δεινὸν.. μὴ ἁλῷ κοτε [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.84, compare 7.235, 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 650, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.25, 5th-6th c.BC: Plato Philosophus “Apologia” 28b, “Phd.” 84b, “Grg.” 520d, “R.” 465b.">Refs 5th c.BC+</a>]—Sts. there is no idea of fear, as in [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 103, 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 18 ">Refs 5th c.BC+</a>]; the <i>construction</i> is freely used after ὅτι, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.69, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.2.3, 5th-6th c.BC: Plato Philosophus “Respublica” 499b ">Refs 5th c.BC+</a>]; after ὡς, <b>since</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 461 ">Refs 5th c.BC+</a>]; after ὥστε, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 227d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> with <i>future</i> <i>indicative</i>, οὔ σοι μὴ μεθέψομαί ποτε [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1052, compare “OC” 176 (Lyric poetry); οὐ μή σ᾽ ἐγὼ περιόψομαι 5th-6th c.BC: Aristophanes Comicus “Ranae” 508 ">Refs 5th c.BC+</a>]; οὐ μὴ δέξονται (variant{δέξωνται}) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.2.8: the reading in [prev. author] “HG” 1.6.32 is doubtful: in indirect speech the _optative_ is used, ἐθέσπισεν ὡς οὐ μή ποτε πέρσοιεν 5th c.BC: Sophocles Tragicus “Philoctetes” 611 ">Refs 5th c.BC+</a>]: or <i>infinitive</i>, εἶπεν.. οὐ μή ποτε.. εὖ πράξειν πόλιν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 1590. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> in Prohibition, οὐ μή is used interrogatively with <i>future</i> <i>indicative</i> (chiefly of the  2 _person_) so as to express a strong prohibition, οὐ μὴ 'ξεγερεῖς τὸν ὕπνῳ κάτοχο; ={μὴ ἐξέγειρε},[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 978 (_anapaest meter_)">Refs 5th c.BC+</a>]; οὐ μὴ προσοίσεις χεῖρα μηδ᾽ ἅψῃ πέπλων <b>;</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 606, compare 5th-6th c.BC: Aristophanes Comicus “Nubes” 296, “Ra.” 298.—The prohibition is changed into a direct command by ἀλλά or δέ, οὐ μὴ λαλήσεις ἀλλ᾽ ἀκολουθήσεις ἐμο; [prev. author] “Nu.” 505, compare “Ra.” 202, 462, 524, 5th c.BC: Euripides Tragicus “Bacchae” 792 ">Refs 5th c.BC+</a>]; οὐ μὴ προσοίσεις χεῖρα βακχεύσεις δ᾽ ἰών<b>;</b>[<a href="javascript:void(0)" title=" [prev. work] 343, compare “Med.” 1151, “El.” 383. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> later οὐ μὴ ἐμπέσω <b>let me not</b> fall, [<a href="javascript:void(0)" title=" LXX.2Ki.24.14. ">LXX</a>]<br /><Level3><b>__II.3</b></Level3> in questions, οὐ μή, = Latin <i>nonne</i>, ὁ θεὸς οὐ μὴ ποιήσῃ τὴν ἐκδίκησιν τῶν ἐκλεκτῶν αὐτοῦ <b>;</b> [<a href="javascript:void(0)" title="NT.Luke.18.7. ">NT</a>]<br /><Level2><b>__III</b></Level2> in [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 250, οὐ σῖγα μηδὲν τῶνδ᾽ ἐρεῖς κατὰ πτόλιν">Refs 4th c.BC+</a>]<b>;</b> seems to mean <b>keep silent and say nothing</b>.., σῖγα being short for σιγήσει and καὶ being omitted: similarly, οὐ σῖγ᾽ ἀνέξει, μηδὲ δειλίαν ἀρῇ<b>; submit silently and do not play the coward</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 75, compare “Tr.” 1183, “OT” 637, 5th c.BC: Euripides Tragicus “Hippolytus” 498, “Hel.” 437, 5th-6th c.BC: Plato Philosophus “Symposium” 175a. ">Refs 5th c.BC+</a>]	
G3365	μηδαμῶς	mēdamōs	surely not	G:Neg	<b> μηδᾰμ-ῶς</b>, <br /> <i>adverb</i> of μηδαμός, ={μηδαμῇ}, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.83, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 339, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 278; μ. ἄλλως 5th-6th c.BC: Plato Philosophus “Leges” 838d ">Refs 5th c.BC+</a>]: in replies, as a strong <i>negative</i>, [<a href="javascript:void(0)" title=" [prev. author] “Prt.” 334d, 4th-3rd c.BC: Menander Comicus “Σαμία” 217. ">Refs 4th c.BC+</a>]	
G3366	μηδέ	mēde	nor	G:Neg+G:Conj	<b> μηδέ</b>, <br /> (μή, δέ) <i>negative</i> Particle (compare οὐδέ): as <i>conjunction</i>, <b>and not</b> (<i>Epic dialect</i> also, <b>but not), nor</b>, connecting two whole clauses, used with the same constructions as μή, μή τι σὺ ταῦτα.. διείρεο μηδὲ μετάλλα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.550, etc.: without a _negative_ preceding, 4.302, etc.">Refs 8th c.BC+</a>]; τεκνοῦσθαι, μηδ᾽ ἄπαιδα θνῄσκειν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 754 (Lyric poetry), compare “Eu.” 714, “Supp.” 409; ὕδατος, μελίσσης, μηδὲ προσφέρειν μέθυ 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 481, compare 5th c.BC: Thucydides Historicus 7.77. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> in μηδέ.. μηδέ.. the first μ. may belong to μηδέ A, e.g. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.303f, or to μηδέ B, e.g. 5th-6th c.BC: Plato Philosophus “Respublica” 391c; μήτε.. μηδέ 5th c.BC: Pindarus Lyricus “I.” 2.45, 5th-6th c.BC: Plato Philosophus “Protagoras” 327d ">Refs 8th c.BC+</a>]; but μήτε cannot follow μηδέ:—for μηδέ after οὐδέ, see at {οὐ} [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus 11.3. ">Refs 4th c.BC+</a>]<br /><Level1><b>__B</b></Level1> as <i>adverb</i>, joined with a single word or phrase, <b>not even, not either</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.375, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.710, etc.">Refs 8th c.BC+</a>]; repeated emphatically, μηδ᾽ ὅντινα γαστέρι μήτηρ κοῦρον ἐόντα φέροι μηδ᾽ ὃς φύγοι let <b>not</b> the babe unborn —<b>no let not even</b> it escape, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.58; τὸ μήποτ᾽ αὖθις μηδ᾽ ἀναστῆναι 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 569:">Refs 8th c.BC+</a>] —for μηδέ τι see at {μήτις}.	
G3367	μηδείς	mēdeis	nothing	G:Neg	<b> μηδείς</b>, μηδεμίᾰ, μηδέν <br /> (i.e. μηδὲ εἷς, μηδὲ μία, μηδὲ ἕν): <i>feminine</i> μηδὲ ἴα or μηδεΐα (or -έϊα) [<a href="javascript:void(0)" title=" “IG” 12(2).6.12 (Mytil.)">Refs</a>]:— <b>not one, not even one, nobody</b> (in <i>neuter</i> <b>nothing</b>), once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus (who elsewhere uses μή τις, see at {μήτις}), ἀναίνετο μηδὲν ἑλέσθαι 8th c.BC: Ilias Homerus Epicus “Illiad” 18.500; μή πως.. μηδὲν ἀνύσσῃς 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 395; μηδὲν ἄγαν 5th c.BC: Pindarus Lyricus “Fragmenta.” 216, etc.: rare in _plural_ (μηδαμοί being used in _Ionic dialect_), μηδένες ἄλλοι 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.4.20; μηδένας 5th-6th c.BC: Plato Philosophus “Euthydemus” 303c. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> μηδὲ εἷς (so written) is found in <i>Attic dialect</i> Inscrr., as [<a href="javascript:void(0)" title=" “IG” 12.114.41, 22.487.9 (μηδ᾽ hενί [prev. work]12.73.6), but is used especially in an emphatic sense, ">Refs</a>]<b>not even one</b>, μηδὲ ἕν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 37 ">Refs 5th c.BC+</a>]: frequently with an intervening Particle or <i>preposition</i>, μηδ᾽ ἂν ἕνα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 414d; μηδ᾽ ἐν ἑνὶ χρόνῳ [prev. author] “Prm.” 156c; μηδ᾽ ἐξ ἑνός [prev. author] “Phdr.” 245d; μηδ᾽ ἐφ᾽ ἑνί [prev. author] “R.” 553d; μηδὲ περὶ ἑνός [prev. author] “Tht.” 171c ">Refs 5th c.BC+</a>]; μηδ᾽ ὑφ᾽ ἑνός, μηδ᾽ ὑπὸ μιᾶς, [<a href="javascript:void(0)" title=" [prev. author] “Smp.” 222d, Alcaeus1.122a; μηδὲ ὑφ᾽ ἑνός “IG” 12.32.8. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>nobody, naught, good for naught</b>, κἄμ᾽ ἴσον τῷ μ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 918: _plural_, οὐ γὰρ ἠξίου τοὺς μηδένας [prev. author] “Aj.” 1114 ">Refs 5th c.BC+</a>]; μηδέν or τὸ μηδέν as <i>substantive</i>, <b>naught, nothing</b>, κεἰ τὸ μ. ἐξερῶ [<a href="javascript:void(0)" title=" [prev. author] “Ant.” 234 ">Refs</a>]; μ. λέγειν to say <b>what is naught</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.3.20, etc.; ἡ ἡμετέρη εὐδαιμονίη.. ἀπέρριπται ἐς τὸ μ. 5th c.BC: Herodotus Historicus 1.32; τοῦ μηδενὸς ἀξίη [prev. author] 6.137; ἐπὶ μηδὲν ἔρχεσθαι 5th c.BC: Sophocles Tragicus “Electra” 1000; ἐς τὸ μ. ἥκειν 5th c.BC: Euripides Tragicus “Hecuba” 622 ">Refs 5th c.BC+</a>]; of persons, τὸ μ. <b>a good-for-nothing</b>, τὸ μ. εἶναι, of a eunuch, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.106; τοιγὰρ σὺ δέξαι μ᾽ ἐς τὸ σὸν στέγος, τὴν μηδὲν ἐς τὸ μ. 5th c.BC: Sophocles Tragicus “Electra” 1166; κἂν τὸ μ. ὦ [prev. author] “Tr.” 1107; τὸ μ. ὄντας [prev. author] “Aj.” 1275; ὁ μ. ὤν [prev. work] 767; ὅτ᾽ οὐδὲν ὢν τοῦ μηδὲν ἀντέστης ὕπερ [prev. work] 1231, compare 1094, 5th c.BC: Euripides Tragicus “Hecuba” 843, etc.">Refs 5th c.BC+</a>]; ἧττον αὐτοῖς ἔνι ἢ τὸ μ., i.e. it is a mere impossibility, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 180a ">Refs 5th c.BC+</a>]; also μ. εἶναι without the <i>Article</i>, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Rh.Pr.” 2. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <i>neuter</i> μηδέν as <i>adverb</i>, <b>not at all, by no means</b>, μηδὲν ἐγκέλευ᾽ ἄγαν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 72, compare 344; μ. διαφέρειν πλὴν ὀνόματι 5th-6th c.BC: Plato Philosophus “Politicus” 280a, etc.">Refs 5th c.BC+</a>]: with an <i>adverb</i>, μ. αἰνικτηρίως [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 949: frequently with _comparative_, μ. μᾶλλον, ἧσσον, etc., 5th c.BC: Sophocles Tragicus “Ajax” 280, 1329, etc.">Refs 5th c.BC+</a>] — When other negatives, also derived from μή, are used with it, they do not destroy, but strengthen the negation, μηδέποτε μηδὲν αἰσχρὸν ποιήσας ἔλπιζε λήσειν <b>never</b> hope to escape, when you have done <b>anything</b> base. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 1.16 ">Refs 5th c.BC+</a>]; compare μηθείς.	
G3368	μηδέποτε	mēdepote	never	G:Adv	<b> μηδέ-ποτε</b>, <br /> <i>Doric dialect</i> <b>μηδέ-ποκα</b> [prev. work]22.1126.11 (Amphict. Delph., 4th c.BC): <i>adverb</i>:— <b>never</b>, with <i>present</i> and past tenses, as well as <i>future</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 1000, 5th-6th c.BC: Plato Philosophus “Protagoras” 315b. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> μηδέ ποτε <b>and never</b>, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 717, 744, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1073 (_anapaest meter_). ">Refs 8th c.BC+</a>]	
G3369	μηδέπω	mēdepō	not yet	G:Adv	<b> μηδέ-πω</b>, <br /> <i>adverb</i> <b>nor as yet, not as yet</b>, [<a href="javascript:void(0)" title=" [prev. author = 4th-5th c.BC: Aeschylus Tragicus] “Pr.” 741, “Pers.” 435, etc. ">Refs 4th c.BC+</a>]	
G3370	Μῆδος	Mēdos	Mede	N:N--LG	<b> Μῆδος</b>, ὁ, <br /> <b>Mede, Median</b>: hence, [<a href="javascript:void(0)" title=" “Persian”, 5th c.BC: Herodotus Historicus 5.77, etc. ">Refs 5th c.BC+</a>]	
G3371	μηκέτι	mēketi	never again	G:Adv	<b> μηκέτι</b>, <br /> <i>adverb</i>, (formed from μή, ἔτι, with κ inserted on a false analogy with οὐκέτι) <b>no more, no longer, no further</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.292, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 174, 5th c.BC: Pindarus Lyricus “O.” 1.5, 4th-5th c.BC: Aeschylus Tragicus “Choephori” 805 (Lyric poetry), “IG” 12.75.29, etc. ">Refs 8th c.BC+</a>]	
G3372	μῆκος	mēkos	length	G:N-N	<b> μῆκος</b>, <br /> <i>Doric dialect</i> <b>μᾶκος</b> [<a href="javascript:void(0)" title=" 4th c.BC: Archytas Tarentinus Philosophus 1 ">Refs 4th c.BC+</a>]: εος, τό:— <b>length</b>, of a club, τόσσον ἔην μῆκος, τόσσον πάχος so large was it <b>in length</b>, so large in thickness, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.324; φιλότης ἴση μ. τε πλάτος τε 5th c.BC: Empedocles Poeta Philosophus 17.20, compare 5th c.BC: Herodotus Historicus 1.181, etc.; ἐς μῆκος [prev. author] 2.155; εἰς τὸ μῆκος LXX.Gen.12.6; ἐν μήκει καὶ πλάτει καὶ βάθει 5th-6th c.BC: Plato Philosophus “Sophista” 235d, compare 5th c.BC: Gorgias Rhetor et Sophista 3, 4th c.BC: Aristoteles Philosophus “Physica” 209a5 ">LXX+8th c.BC+</a>]; ἐπὶ μῆκος <b>lengthwise</b>, ἐπὶ μ. ἔκτασις [<a href="javascript:void(0)" title=" [prev. author] “HA” 504a15, +others; κατὰ μῆκος [prev. author] “Mete.” 387a2; μ. ὁδοῦ 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 378, 5th c.BC: Herodotus Historicus 1.72, etc.; πλοῦ 5th c.BC: Thucydides Historicus 6.34 ">Refs 5th c.BC+</a>]; μᾶκος ἔδικε threw <b>a long distance</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 10(11).72: _plural_, μήκη καὶ βάθη καὶ πλάτη 5th-6th c.BC: Plato Philosophus “Politicus” 284e, compare 4th c.AD: Iamblichus Philosophus “de communi mathematica scientia” 26 ">Refs 5th c.BC+</a>]; τὰ μεγάλα μ. great <b>lengths</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 356d. ">Refs 5th c.BC+</a>] <br /><Level4><b>__b</b></Level4> <b>height</b>, of a wall, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 1130 ">Refs 5th c.BC+</a>]; of persons, <b>stature</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.71 ">Refs 8th c.BC+</a>]; μῆκος <b>in height</b>,[<a href="javascript:void(0)" title=" 11.312; εἰς μ. αὐξάνεσθαι 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 2.6. ">Refs 5th c.BC+</a>] <br /><Level4><b>__c</b></Level4> generally, μήκει <b>in linear measurement</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 147d, compare 148a ">Refs 5th c.BC+</a>]; <b>linearity, one-dimensional magnitude</b>, opposed to ἐπίπεδον, βάθος, [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 817e ">Refs</a>]: in Arith., <b>in the first power,</b> [<a href="javascript:void(0)" title=" Theol.Ar. 3,4. ">Refs</a>]<br /><Level3><b>__2</b></Level3> of Time, μ. χρόνου [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1020; ἐν μ. χρόνου 5th c.BC: Sophocles Tragicus “Trachiniae” 69; ἐν χρόνου τινὸς μήκεσιν ἀπλέτοις 5th-6th c.BC: Plato Philosophus “Leges” 683a ">Refs 5th c.BC+</a>]; μ. λόγου, μ. τῶν λόγων, a <b>long</b> speech, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 201, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1139; ἐν μήκει λόγων διελθεῖν 5th c.BC: Thucydides Historicus 4.62 ">Refs 5th c.BC+</a>]; μῆκος <b>at length</b>, εἰπέ μοι μὴ μ., ἀλλὰ σύντομα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 446. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> of Size or Degree, <b>greatness, magnitude</b>, ὄλβου [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 119 ">Refs 5th c.BC+</a>]; μῆκος <b>in greatness</b>, ἔοικεν ἄλλῃ μ. οὐδὲν ἡδονῇ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 393. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>longitude</b>, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 1.4.5, 2nd c.AD: Cleomedes Astronomus 2.1, 1st c.BC: Ptolemaeus Epigrammaticus “Alm.” 2.12, 2nd c.AD: Vettius Valens Astrologus 260.5, etc. ">Refs 1st c.BC+</a>]<br /><Level3><b>__5</b></Level3> in Prosody, <b>length</b>, opposed to βραχύτης, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Poetica” 1456b32, 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 15: _plural_, μήκη καὶ βραχύτητας προσῆπτε 5th-6th c.BC: Plato Philosophus “Respublica” 400b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__6</b></Level3> <b>first line of phalanx</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Asclepiodotus Tacticus “Tact.” 2.5. (From same Root as μακρός. Hence μήκιστος, _superlative_ of μακρός.) ">Refs 1st c.BC+</a>]	
G3373	μηκύνω	mēkunō	to grow	G:V	<b> μηκύν-ω</b>, <br /> <i>Doric dialect</i> <b>μᾱκ-</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus (see. below)">Refs 5th c.BC+</a>]: <i>future</i> - ῠνῶ [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.17 ">Refs 5th c.BC+</a>], <i>Ionic dialect</i> -ῠνέω [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.35 ">Refs 5th c.BC+</a>]: <i>aorist</i> ἐμήκῡνα [<a href="javascript:void(0)" title=" [prev. author] 3.60:">Refs</a>] —<i>middle</i>, see below [<a href="javascript:void(0)" title=" 7 ">Refs</a>]:—<i>passive</i>, <i>perfect</i> μεμήκυσμαι [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus (see. below), Eust.ad 2nd c.AD: Dionysius Periegeta 64 ">Refs 1st c.BC+</a>]:— <b>lengthen, prolong</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 1.12; τὸ μέτωπον τῆς τάξεως 5th-6th c.BC: Xenophon Historicus “de Equitum magistro” 4.9; τὰς ὁδούς [prev. author] “Mem.” 3.13.5; μηκυνθέν τε καὶ σχὸν πλάτος 5th-6th c.BC: Plato Philosophus “Politicus” 282e ">Refs 5th c.BC+</a>]; of Time, μ. χρόνον, βίον, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 87, 143 ">Refs 5th c.BC+</a>]:—<i>passive</i>, νοσεύματα μηκυνθέντα [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Aër.” 7; ἐμηκύνετο ὁ πόλεμος 5th c.BC: Thucydides Historicus 1.102. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>delay, put off</b>, τέλος [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.286. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> μ. λόγον, λόγους, <b>spin out</b> a speech, <b>speak at length</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.35, 5th c.BC: Sophocles Tragicus “Electra” 1484; τέκν᾽ εἰ φανέντ᾽ ἄελπτα μηκύνω λόγον [prev. author] “OC” 1120; τὴν ἀπολογίαν 5th-6th c.BC: Isocrates Orator 11.44; λόγους μακροτέρους 5th c.BC: Thucydides Historicus 4.17: without λόγον">Refs 5th c.BC+</a>], <b>to be lengthy</b> or <b>tedious</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.60, 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1132, 5th-6th c.BC: Plato Philosophus “Respublica” 437a, 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 23 ">Refs 5th c.BC+</a>]; μ. περί τινος <b>enlarge</b> upon.., [<a href="javascript:void(0)" title=" 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 71: _accusative_ objecti, μ. τὰ περὶ τῆς πόλεως, τὴν ὠφελίαν">Refs 4th c.BC+</a>], <b>talk at length about, dwell upon</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.42, 43 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be expounded at length</b>, αὖθις ταῦτα μηκυνθήσεται [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “De rerum natura - Wien. Stud.” 14.5; μεμηκυσμένον σύγγραμμα 1st c.BC: Philodemus Philosophus “περὶ ποιημάτων” 5.26 ">Refs 4th c.BC+</a>]; <b>to be continually repeated</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 12 ">Refs 1st c.BC+</a>]; <b>to be dwelt upon</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 137. ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> μ. βοήν <b>raise a loud</b> cry, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 489. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> Grammars, <b>lengthen</b> a syllable, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 10.5.8 ">Refs 1st c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 15, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.275f, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Adverbiis;” 146.18 ">Refs 1st c.BC+</a>]; φωνῆεν μηκυνόμενον a vowel <b>capable of being scanned long</b>, as αιυ, [<a href="javascript:void(0)" title=" 7th c.AD: Hephaestio Grammaticus 1.4. ">Refs 7th c.AD+</a>]<br /><Level3><b>__6</b></Level3> Arith., <b>multiply by a fresh factor,</b> [<a href="javascript:void(0)" title=" Theol.Ar. 24,48. ">Refs</a>]<br /><Level3><b>__7</b></Level3> <i>middle</i>, ἐμακύναντο κολοσσόν <b>reared a tall</b> statue, [<a href="javascript:void(0)" title="“Anthologia Graeca” 6.171. ">Refs</a>]	
G3374	μηλωτή	mēlōtē	sheepskin	G:N-F	<b> μηλωτή</b>, ἡ, <br /> (μῆλον A) <b>sheepskin, any rough woolly skin</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Philemo Comicus 25, “PTeb.” 38.22 (2nd c.BC), LXX.1Ki.19.13, NT.Heb.11.37, “OGI” 629.32 (2nd c.AD), 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 191.9, Scholia 5th-6th c.BC: Aristophanes Comicus “Vespae” 670. ">NT+5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> (μήλη) = {μηλωτίς}, Erot. see at {κάτοπτρον}.	
G3375	μήν	mēn	certainly	G:Part	<b> μήν</b>, <br /> <i>Doric dialect</i> [<a href="javascript:void(0)" title="(5th c.BC: Epicharmus Comicus 78, etc.)">Refs 5th c.BC+</a>], <i>Aeolic dialect</i> [<a href="javascript:void(0)" title="(7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 23.5, etc.)">Refs 7th c.BC+</a>], and old <i>Epic dialect</i> <b>μάν</b> (in Hom.always followed by a vowel except [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.895, 765, whereas μήν">Refs 8th c.BC+</a>] is followed by a consonant except in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.45 ">Refs 8th c.BC+</a>]; original μάν has probably been changed to μέν except when the metre prevented), a Particle used to strengthen asseverations, <b>verily, truly</b>; a synonym of μέν but stronger, and like it always following the word which begins the clause, ὧδε γὰρ ἐξερέω, καὶ μ. τετελεσμένον ἔσται and so <b>verily</b>.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.410 ">Refs 8th c.BC+</a>]; ἴστε μὰν.. ye know <b>doubtless</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 4(3).35: frequently with _imperative_, ἄγε μ.">Refs 5th c.BC+</a>] on <b>then</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.302; ἄγρει μάν 5.765; ἄναγε μάν 4th-5th c.BC: Aeschylus Tragicus “Choephori” 963 (Lyric poetry); ἕπεο μάν 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 182 (Lyric poetry). ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> after other Particles, <br /><Level3><b>__II.1</b></Level3> ἦ μήν, <b>now verily, full surely</b>, ἦ μὴν καὶ πόνος ἐστίν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.291, compare “hymnus ad Apollinem” 87, 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 101; ἦ μάν 8th c.BC: Ilias Homerus Epicus “Illiad” 2.370, 13.354, Sapph.[same place], 5th c.BC: Pindarus Lyricus “P.” 4.40, +others (εἶ μάν “IG” 5 (1).1390.27 (Andania, 1st c.BC))">Refs 8th c.BC+</a>]: strengthened, ἦ δὴ μάν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.538 ">Refs 8th c.BC+</a>]: frequently later in strong protestations or oaths, with <i>infinitive</i>, ὄμνυσι δ᾽ ἦ μὴν λαπάξειν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 531, compare 5th c.BC: Sophocles Tragicus “Trachiniae” 1186, 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.3.26: in negation, ἦ μ. μή.. 5th c.BC: Thucydides Historicus 8.81, etc. (but also ὀμνύω μὴ μὰν φρονησεῖν “SIG” 527.36 (Crete, 3rd c.BC))">Refs 5th c.BC+</a>]: in Prose also to begin an independent clause, ὀμνύω.., ἦ μ. ἐγὼ ἐθυόμην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.1.31; καὶ νὴ τὸν κύνα,.. ἦ μ. ἐγὼ ἔπαθόν τι τοιοῦτον 5th-6th c.BC: Plato Philosophus “Apologia” 22a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> καὶ μήν, sometimes simply to add an asseveration, see entry [near the start],[<a href="javascript:void(0)" title="compare 5th c.BC: Pindarus Lyricus “N.” 2.13, etc.; καὶ δὴ μάν 3rd c.BC: Theocritus Poeta Bucolicus 7.120 ">Refs 5th c.BC+</a>]: frequently to introduce something new or deserving special attention, καὶ μὴν Τάνταλον εἰσεῖδον [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.582, compare 593, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 459, “Pers.” 406, etc.">Refs 8th c.BC+</a>]; especially in dramatic Poets to mark the entrance of a person on the stage, <b>here comes</b>.., [<a href="javascript:void(0)" title=" [prev. author] “Th.” 372, 5th c.BC: Euripides Tragicus “Electra” 339; also ὅδε μ. Αἵμων 5th c.BC: Sophocles Tragicus “Antigone” 626 (_anapaest meter_)">Refs 5th c.BC+</a>], etc.; of new facts, <b>and besides, nay more</b>, καὶ μήν.. γε [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 982, compare 5th-6th c.BC: Aristophanes Comicus “Pax” 369, 5th-6th c.BC: Xenophon Historicus “Symposium” 4.15, etc.">Refs 5th c.BC+</a>]; in Orators to introduce new arguments, καὶ μήν.. γε [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 153b, 4th c.BC: Demosthenes Orator 21.56 ">Refs 5th c.BC+</a>]; to introduce a counter-argument, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1185, 5th-6th c.BC: Plato Philosophus “Gorgias” 452c; καὶ μὴν καί 4th c.BC: Demosthenes Orator 27.30, etc.: also in answers, to denote approbation or assent, ἀλλ᾽ ἢν ἐφῇς μοι.. λέξαιμ᾽ ἂν ὀρθῶς. Answ. καὶ μ. ἐφίημι">Refs 5th c.BC+</a>] <b>well</b>, I allow it, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 556 ">Refs 5th c.BC+</a>]; μὴ νῦν διάτριβ᾽, ἀλλ᾽ ἄνυε πράττων.. Answ. καὶ μ. βαδίζω [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 413 (variant), compare “Ra.” 895, 5th c.BC: Euripides Tragicus “Hecuba” 317; so καὶ μ... γε 5th-6th c.BC: Plato Philosophus “Respublica” 426e, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> ἀλλὰ μήν, yet <b>truly</b>, [<a href="javascript:void(0)" title=" [prev. author] “Pers.” 233, etc.; ἀλλὰ μάν 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 765; ἀλλὰ μήν.. γε [prev. author] “Ra.” 258 ">Refs 5th c.BC+</a>]; to allege something not disputed, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 187a: rarely separated, ἀλλ᾽ ἐστὶ μ. οἰκητός 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 28 ">Refs 5th c.BC+</a>]; ἀλλ᾽ οὐδ᾽ ἐγὼ μ... [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 401: more strongly, ὅμως μ. 5th-6th c.BC: Plato Philosophus “Politicus” 297d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> ναὶ μήν, <b>above all</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 76.2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> οὐ μήν, <b>of a truth</b> not, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.52, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1068, etc.: elsewhere in 8th c.BC: Homerus Epicus οὐ μάν, 8th c.BC: Ilias Homerus Epicus “Illiad” 12.318, etc.">Refs 8th c.BC+</a>]; μὴ μάν (<i>Attic dialect</i> μὴ μήν) <b>oh</b> do not, [<a href="javascript:void(0)" title=" 8.512, 15.476 ">Refs</a>], etc.; ἀλλ᾽ οὐ μάν [<a href="javascript:void(0)" title=" 17.41; ἀλλ᾽ οὐ μάν.. γε 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 153 (Lyric poetry); οὐδὲ μάν 5th c.BC: Pindarus Lyricus “P.” 4.87. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.6</b></Level3> ὡς μήν, = {ἦ μήν}, ὀμμνύω Δία.. ὡς μ. κρινεῖν τὰ ἀντιλεγόμενα [<a href="javascript:void(0)" title=" “Delph.” 3(1).362 i 40. ">Refs</a>]<br /><Level2><b>__III</b></Level2> after interrogatives, τί μ.; <b>well</b>, what of it? [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 203, 5th-6th c.BC: Plato Philosophus “Theaetetus” 145e, etc.">Refs 5th c.BC+</a>]; τί μ. οὔ <b>well</b>, why not? [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Rhesus” 706 (Lyric poetry)">Refs 5th c.BC+</a>]; τῶς μ.; <b>well, but how</b>.. ? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.28; τίνος μ. ἕνεκ; [prev. passage]; ποῦ μ.">Refs 5th c.BC+</a>]; to express surprise, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 142a ">Refs 5th c.BC+</a>]; ἀλλὰ πότε μή; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 4.23. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> with adversative force, especially after a <i>negative</i>, so that it is equivalent to μέντοι, νῦν ἐμὲ μὲν στυγέει.., ἔσται μὰν ὅτ᾽ ἄν.. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.370 - 373; οὐ μὴν ἄτιμοι.. τεθνήξομεν 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1279 ">Refs 8th c.BC+</a>]; ἀνάγκη μὲν καὶ ταῦτ᾽ ἐπίστασθαι.., οὐδὲν μ. κωλύει κτλ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 268e, compare “Grg.” 493c, “R.” 529e, etc.; χαλεπῶς ἔχει ὑπὸ τραυμάτων, μᾶλλον μ. αὐτὸν αἱρεῖ τὸ νόσημα [prev. author] “Tht.” 142b ">Refs 5th c.BC+</a>]; expressed more strongly by γε μ., [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 7.18, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 1067 (_anapaest meter_), 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 587, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.1.7, etc.; also οὐ μ... γε 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 270, “Th.” 538 ">Refs 5th c.BC+</a>]; οὐδὲ μ.[<a href="javascript:void(0)" title=" [prev. work] 809, “Ch.” 189 ">Refs</a>]; οὐ μ. οὐδέ <b>nor yet indeed</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.3, 82, etc.; οὐ μὰν οὐδέ 8th c.BC: Ilias Homerus Epicus “Illiad” 4.512; ἀλλ᾽ οὐ μὰν οὐδέ 23.441:—on οὐ μὴν ἀλλά, see at {ἀλλά} II.5. ">Refs 8th c.BC+</a>]	
G3376	μήν	mēn	month	G:N-M	Included with: <b> μείς</b>, μηνός, ὁ, <br /> <i>nominative</i> <i><i>singular</i></i> μείς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.117, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 557, “hymnus ad Mercurium” 11, 6th c.BC: Anacreon Lyricus 6.1, 5th c.BC: Pindarus Lyricus “N.” 5.44, 5th c.BC: Herodotus Historicus 2.82, 5th c.BC: Hippocrates Medicus “περὶ ἑπταμήνου” 3 (variant), 5th-6th c.BC: Plato Philosophus “Cratylus” 409c, “Ti.” 39c, 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 777b23, 4th-3rd c.BC: Theophrastus Philosophus “de Signis Tempestatum” 27, 3rd c.BC: Callimachus Epicus “Hecale” 1.1.12, “SIG” 1009. 27 (Chalcedon, 3rd-2nd c.BC), 1047.46 (Amorgos, 2nd-1st c.BC), “IG” 9(1).682 (Corc., 4th c.BC), 3rd c.BC: Chrysippus Stoicus 2.199, 4th c.BC: Eudoxus Astronomus “Ars Prooem.”, 13.1, 2nd c.BC: Ezekiel Poeta Judaeus “Exagoge - Mnemosyne” 153, 1st c.BC-1st c.AD: Strabo Geographus 13.1.64, “Sammelb.” 1191 ">Refs 8th c.BC+</a>]; <i>Doric dialect</i> μής [<a href="javascript:void(0)" title=" “SIG” 243 D 45 (Delph., 4th c.BC), “IG” 42(1).102.10 (Epid., 4th c.BC), 42.6 (3rd c.BC), “Tab.Heracl.” 1.1">Refs 4th c.BC+</a>]; Elean <b>μεύς</b> [<a href="javascript:void(0)" title=" “Schwyzer” 418.15">Refs</a>]: <i>nominative</i> <i><i>singular</i></i> <b>μήν</b> [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Fragmenta” 240 codices, “IG” 12.377.14, +others (5th c.BC), 387.32 (5th c.BC), 5th c.BC: Thucydides Historicus 5.54, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.5.1, 7.4.28, LXX.1Ki.20.24, +others, “SIG” 672.85 (Delph., 2nd c.BC)">LXX+8th c.BC+</a>]; both μείς and <b>μήν</b> in [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Signis Tempestatum” 27 ">Refs 4th c.BC+</a>]: oblique cases formed from stem <b>μην-</b>, <i>Aeolic dialect</i> <b>μηνν-</b> [<a href="javascript:void(0)" title=" “IG” 12(2).6.39, +others (Mytil.)">Refs</a>], Thess. <b>μεινν-</b> [<a href="javascript:void(0)" title="[prev. work]9(2).258.5 (from Cierium)">Refs</a>]; <i>dative</i> <i>plural</i> μησί [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.43, 8.51 (variant{μήνεσἱν})), 5th-6th c.BC: Plato Philosophus “Leges” 771b, μησίν “SIG” 45.18 (Halic., 5th c.BC)">Refs 5th c.BC+</a>]:—<b>month</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” [same place], etc.; τοῦ μὲν φθίνοντος μηνός, τοῦ δ᾽ ἱσταμένοιο 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.162, compare 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 780, “Th.” 59; ἱσταμένου τοῦ μ. εἰνάτη 5th c.BC: Herodotus Historicus 6.106, compare 5th c.BC: Thucydides Historicus 4.52, etc.">Refs 8th c.BC+</a>]; μηνὸς τετάρτῃ φθίνοντος on the fourth day <b>from</b> the end of <b>the month</b>, Foed. cited in [same work][<a href="javascript:void(0)" title=" 5.19 ">Refs</a>]; Μαιμακτηριῶνος δεκάτῃ ἀπιόντος, i.e. on the 21st, Decrees cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.37 ">Refs 4th c.BC+</a>]; μηνῶν φθινὰς ἁμέρα the last of the <b>month</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heraclidae” 779 (Lyric poetry)">Refs 5th c.BC+</a>]; τελευτῶντος τοῦ μηνός at the end of <b>the lunar month</b> (when there was no moon-light), [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.4 ">Refs 5th c.BC+</a>]; ἐκείνου τοῦ μηνός <b>in the course of</b>.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.8.2 ">Refs 5th c.BC+</a>]; κατὰ μῆνα <b>monthly</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1287, etc.; μισθὸν διδόναι κατὰ μ. 4th c.BC: Demosthenes Orator 50.10 ">Refs 5th c.BC+</a>]; κατὰ μῆνα ἕκαστον, κατὰ μῆνας, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 830d, 762b ">Refs 5th c.BC+</a>]; ἐκάστου μηνός[<a href="javascript:void(0)" title=" [prev. work] 760d; τοῦ μηνὸς ἑκάστου 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 859 (Lyric poetry)">Refs 5th c.BC+</a>]; τοῦ μηνός alone, <b>by the month</b>, [<a href="javascript:void(0)" title=" [prev. author] “Nu.” 612, etc.; συνόδους ποιεῖσθαι δύο τοῦ μ. 5th-6th c.BC: Plato Philosophus “Leges” 771d ">Refs 5th c.BC+</a>]; τόκον δραχμὴν τοῦ μ. τῆς μνᾶς interest a drachma per mina <b>per month</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.104 ">Refs 4th c.BC+</a>]; μ. πλήρης, κοῖλος, civil <b>month</b> of 30 or 29 days respectively, [<a href="javascript:void(0)" title=" 1st c.BC: Geminus Astronomicus 8.3 ">Refs 1st c.BC+</a>]; μ. ἐμβόλιμος intercalary <b>month</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.32, “IG” 12(7).237.56 (from Arcesine), 4th c.BC: Eudoxus Astronomus “Ars astronomica” 13.13. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>crescent moon</b>, Thphr. [prev. cited] (μείς); <b>the part of the month corresponding to a phase of the moon</b>, [<a href="javascript:void(0)" title="[prev. passage] (μείς and μήν)">Refs</a>]; <b>the visible part of the moon</b>, Chrysipp. [prev. cited] (μείς). <br /><Level3><b>__3</b></Level3> <b>ornament in form of crescent moon,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 12.387.32 (5th c.BC, μήν). ">Refs 5th c.BC+</a>] <br /><Level4><b>__3.b</b></Level4> ={μηνίσκος} 1, probably in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 1115, compare 2nd c.AD: Cleomedes Astronomus 2.5. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> as <i>proper name</i>, the god [<a href="javascript:void(0)" title=" “Lunus”, _masculine_ of Μήνη, 2nd c.AD: Lucianus Sophista “JTr.” 8. (I.- 5th c.BC: Euripides Tragicus ">Refs 5th c.BC+</a>] stem <b>mēns</b>- 'moon', 'month', cf. Latin <i>mensis</i>, <i>genitive</i> <i>plural</i> <b>mensum</b>, etc.)	
G3377	μηνύω	mēnuō	to disclose	G:V	<b> μην-ύω</b> <br /> (see. near the end), <i>Doric dialect</i> <b>μᾱν-</b> [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus “fragment” 10, “SIG” 417.7 (Delph., 3rd c.BC)">Refs 5th c.BC+</a>]: <i>future</i> -ύσω [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.121 ">Refs 5th c.BC+</a>]. γ᾽, etc.: <i>aorist</i> ἐμήνῡσα [<a href="javascript:void(0)" title=" “hymnus ad Mercurium” 264, 5th-6th c.BC: Andocides Orator 1.26, etc.: ">Refs 5th c.BC+</a>]<i>perfect</i> μεμήνῡκα[<a href="javascript:void(0)" title=" [prev. work] 22, 5th-6th c.BC: Plato Philosophus “Timaeus” 48b, 4th-3rd c.BC: Menander Comicus “Περικειρομένη” 28 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <i>perfect</i> μεμήνῡται [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.10, 5th c.BC: Thucydides Historicus 1.20 ">Refs 5th c.BC+</a>]: <i>aorist</i> ἐμηνύθην [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 1563, 5th-6th c.BC: Plato Philosophus “Critias” 108e ">Refs 5th c.BC+</a>]: <i>future</i> μηνυθήσομαι [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus “de Usu Partium” 5.15 ">Refs 2nd c.AD+</a>]:—<b>disclose what is secret, reveal</b>: generally, <b>make known, declare</b>, μ. τινί τι [<a href="javascript:void(0)" title=" “hymnus ad Mercurium” 254, 5th c.BC: Pindarus Lyricus “N.” 9.4, 5th c.BC: Herodotus Historicus 1.23 ">Refs 5th c.BC+</a>]; τι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 102, 1384, etc.">Refs 5th c.BC+</a>]; τί μηνύεις νέο; [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 1029 ">Refs 5th c.BC+</a>]; τὸ πρᾶγμ᾽ οὐ μεμήνυκ᾽ [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus [same place] ">Refs 4th c.BC+</a>]; τοὺς ἑτερογνάθους μ. ἡ πέδη <b>indicates, betrays</b> them, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 3.5; Λυδία λίθος μανύει χρυσόν 5th c.BC: Bacchylides Lyricus ">Refs 5th c.BC+</a>] [same place]:—<i>passive</i>, κατὰ τὸ μεμηνυμένον [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Acad. Ind.” p.81 M. ">Refs 1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>accusative</i> et <i>participle</i>, πρὸς τὸν βασιλέα μ. τινὰ ἔχοντα <b>show</b> that he has, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.121. γ᾽; ἐξ ἐπιβουλῆς ἀποθανόντα τινὰ μ. 5th c.BC: Antipho Orator 2.1.5; γεγονὼς ἐμηνύθη πόλεμος 5th-6th c.BC: Plato Philosophus “Criti.” [same place]: the ">Refs 5th c.BC+</a>]<i>participle</i> is sometimes omitted, τόδ᾽ ἔργον.. σε μηνύει κακόν (i.e. ὄντα) [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 1077 ">Refs 5th c.BC+</a>]: with <i>accusative</i> et <i>infinitive</i>, [ποιηταὶ] ταῦτα οὕτως ἔχειν μ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 366b ">Refs 5th c.BC+</a>]; also ἡ ἐπιστήμη μ. ὡς.. ἑπομένης τῆς ψυχῆς <b>gives indication</b> of the soul as following, [<a href="javascript:void(0)" title=" [prev. author] “Cra.” 412a. ">Refs</a>]<br /><Level3><b>__3</b></Level3> followed by an <i>interrogative</i> or <i>conjunction</i>, μήνυσον αὐτοῖς τίς ἐστιν [<a href="javascript:void(0)" title=" [prev. author] “Ap.” 24d ">Refs</a>]; ἀλλά μοι μηνύσατε εἰ.. <b>inform</b> me whether.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 206 ">Refs 5th c.BC+</a>]; μ. ὅτι.. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1101b29. ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <i>absolutely</i>, ὡς ὁ ἔμπροσθεν μεμήνυκεν ἡμῖν λόγος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 277c, compare “Phlb.” 19b. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> at Athens, <b>inform, lay information against</b> another, κατά τινος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.20, 5th c.BC: Lysias Orator 6.23 ">Refs 5th c.BC+</a>]; τινας Docum. cited in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.13; ταῦτα And.[prev. passage]; περὶ τῶν μυστηρίων [prev. work] 19; μ. τι κατά τινος 5th c.BC: Thucydides Historicus 6.60; μ. τοῖς ἄρχουσίν τι 5th-6th c.BC: Plato Philosophus “Leges” 730d; πρός τινας 4th c.BC: Demosthenes Orator 24.11: _absolutely_, ὁ μηνύσας “OGI” 665.29 (Egypt, 1st c.AD): _impersonal_ in ">Refs 5th c.BC+</a>]<i>passive</i>, μηνύεται <b>information is laid</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.28; ὑποτοπήσαντες.. Ἱππίᾳ μεμηνῦσθαι [prev. author] 1.20, compare 6.57, 5th-6th c.BC: Andocides Orator 1.10; ὧν πέρι ἄλλων ἐμεμήνυτο 5th c.BC: Thucydides Historicus 6.61 ">Refs 5th c.BC+</a>]:— <i>passive</i>, also of persons, <b>to be informed against, denounced</b>, τῶν μετ᾽ αὐτοῦ μεμηνυμένων[<a href="javascript:void(0)" title=" [prev. work] 53, compare 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.3.10; πρᾶγμα μηνυθέν 5th c.BC: Euripides Tragicus “Ion” 1563; μηνυθέντος τοῦ ἐπιβουλεύματος 5th c.BC: Thucydides Historicus 4.89 ">Refs 5th c.BC+</a>]. [ῡ always in <i>future</i>, <i>aorist</i>, and <i>perfect</i>; and in <i>Attic dialect</i> so in <i>present</i> and <i>imperfect</i>; ῠ in <i>Epic dialect</i> and Lyric poetry in <i>present</i> and <i>imperfect</i>, [<a href="javascript:void(0)" title=" “hymnus ad Mercurium” 254, 5th c.BC: Pindarus Lyricus “N.” [same place], “O.” 6.52, “P.” 1.93, “I.” 8(7).60 ">Refs 5th c.BC+</a>], B.[same place], but ῡ, [<a href="javascript:void(0)" title=" “hymnus ad Mercurium” 373, 5th c.BC: Bacchylides Lyricus 9.14, and later.] ">Refs 5th c.BC+</a>]	
G3378	μὴ οὐκ	mē ouk	isn't it?	G:Neg + G:Neg	Included with: <b> μὴ οὐ</b>  is used of an apprehended <i>negative</i>: <br /><Level2><b>__I</b></Level2> with finite forms of the Verb, after Verbs expressing <b>fear</b> or <b>apprehension</b> [<a href="javascript:void(0)" title="compare (μή 5th c.BC: Bacchylides Lyricus 8): ">Refs 5th c.BC+</a>] <br /><Level4><b>__I.a</b></Level4> mostly with <i>subjunctive</i>, δείδω μὴ οὔ τίς τοι ὑπόσχηται τόδε ἔργον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.39, compare 5th c.BC: Herodotus Historicus 6.9, 5th c.BC: Thucydides Historicus 3.53, 57, 5th-6th c.BC: Plato Philosophus “Meno” 89d, etc.: after historical tenses, with _optative_, ἠθύμησάν τινες ἐννοούμενοι μὴ οὐκ ἔχοιεν ὁπόθεν λαμβάνοιεν 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.5.3, etc.">Refs 8th c.BC+</a>]: with <i>future</i> <i>optative</i> representing <i>future</i> <i>indicative</i> in indirect speech, μὴ οὐκ ὀρθῶς αὐτὸ ποιήσοις [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthyphro” 15d. ">Refs 5th c.BC+</a>] <br /><Level4><b>__I.b</b></Level4> with <i>indicative</i>, ὁρᾶτε μὴ οὐκ ἐμοὶ μάλιστα τῶν πολιτῶν προσήκει [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.103, compare 5th-6th c.BC: Plato Philosophus “Laches” 196c, Alcaeus2.139d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> without introductory Verb, with <i>subjunctive</i>, μή νύ τοι οὐ χραίσμῃ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.28, compare 566, 5th c.BC: Euripides Tragicus “Troades” 982 ">Refs 8th c.BC+</a>]; also to suggest hesitation, <b>perhaps</b> [<a href="javascript:void(0)" title="compare (μή 5th c.BC: Bacchylides Lyricus 9), μὴ οὐ τοῦτο ᾖ τὸ χρηστήριον 5th c.BC: Herodotus Historicus 5.79, compare 5th-6th c.BC: Plato Philosophus “Phaedo” 67b, “Smp.” 194c, 214c, etc.: also with _indicative_, μὴ τοῦτο οὐ καλῶς ὡμολογήσαμεν [prev. author] “Men.” 89c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> μή is sometimes doubled, irregularly, for μὴ οὐ, ἐθαύμαζε δ᾽ εἴτις.. φοβοῖτο, μὴ ὁ γενόμενος καλὸς κἀγαθὸς.. μὴ τὴν μεγίστην χάριν ἔχοι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.7, compare 5th c.BC: Thucydides Historicus 2.13. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> after a <i>negative</i> expressed or implied: <br /><Level3><b>__II.1</b></Level3> with <i>infinitive</i>, <br /><Level4><b>__II.1.a</b></Level4> after Verbs of <b>hindering, denying, avoiding, needing</b>, when these Verbs are themselves negatived or questioned, οὐκέτι ἀνεβάλλοντο μὴ οὐ τὸ πᾶν μηχανήσασθαι <b>they no longer hesitated to try every expedient</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.88, compare 8.100, 119 ">Refs 5th c.BC+</a>]; τί δῆτα μέλλεις μὴ οὐ γεγωνίσκει; [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 627, compare 5th c.BC: Sophocles Tragicus “Ajax” 540, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 320, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.2, 4.3.8, 5th-6th c.BC: Plato Philosophus “Euthydemus” 304c, 4th c.BC: Demosthenes Orator 24.24; οὐκ ἀνατίθεμαι μὴ οὐ καλῶς λέγεσθαι 5th-6th c.BC: Plato Philosophus “Meno” 89d, compare “Phd.” 87a; πολλοῦ δέω μὴ οὐ δύο γε φεύγειν [prev. author] “Euthd.” 297b ">Refs 5th c.BC+</a>]; τίνος ἐνδέομεν μὴ οὐ πανσυδίᾳ χωρεῖ; [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 797 (_anapaest meter_)">Refs 5th c.BC+</a>]; after ὥστε, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.57 ">Refs 5th c.BC+</a>]: with the <i>Article</i>, οὐκ ἐναντιώσομαι τὸ μὴ οὐ γεγωνεῖν πᾶν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 787, compare 918, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 283, 5th c.BC: Euripides Tragicus “Phoenissae” 1176; αὐτὴν οὐ μισοῦντ᾽ ἐκείνην τὴν πόλιν τὸ μὴ οὐ μεγάλην εἶναι 5th-6th c.BC: Aristophanes Comicus “Aves” 37 ">Refs 5th c.BC+</a>]; τοῖς θεοῖς οὐδὲν ἂν ἔχοιμεν μέμψασθαι τὸ μὴ οὐχί.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.42, compare 5th-6th c.BC: Plato Philosophus “Philebus” 13a, etc.; compare μή 5th c.BC: Bacchylides Lyricus 5b. ">Refs 5th c.BC+</a>] <br /><Level4><b>__II.1.b</b></Level4> after Verbs and phrases signifying <b>impossibility, impropriety, reluctance</b>, when not negatived, ἄνδρα δ᾽ οὐκ ἔστι μὴ οὐ κακὸν ἔμμεναι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 5.10; δεινὸν ἐδόκεε εἶναι μὴ οὐ λαβεῖν 5th c.BC: Herodotus Historicus 1.187; ἔστι οὐδεμία μηχανὴ μὴ οὐκ ἀπολωλέναι [prev. author] 2.181, compare 3.51, 7.5; οὐδεὶς ἂν τολμήσειεν μὴ οὐ χρῆσθαι τῷ νόμῳ 5th c.BC: Antipho Orator 5.87, compare 5th c.BC: Thucydides Historicus 8.60; αἰσχύνη ἦν μὴ οὐ συσπουδάζειν 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.3.11; αἰσχρόν ἐστι μὴ οὐκ ἄλλας πληγὰς ἐμβάλλειν τῷ υἱεῖ [prev. author] “Lac.” 6.2 ">Refs 5th c.BC+</a>]; οὐδεὶς οἷός τ᾽ ἐστὶν ἄλλως λέγων μὴ οὐ (<b>nemo potest non</b>) καταγέλαστος εἶναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 509a ">Refs 5th c.BC+</a>]: after an implied <i>negative</i>, μὴ οὐχὶ παντὶ τρόπῳ ἐλέγχειν μαλθακοῦ εἶναι ἀνδρός [<a href="javascript:void(0)" title=" [prev. author] “Phd.” 85c; μόνῃ τῇ μορφῇ μὴ οὐχὶ πρόβατα εἶναι διαφερόντων 2nd c.AD: Lucianus Sophista “Alex.” 15 ">Refs 2nd c.AD+</a>]; after ὥστε, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 1068, 5th-6th c.BC: Xenophon Historicus “Respublica Atheniensium” 3.8 ">Refs 5th c.BC+</a>]; μή and μὴ οὐκ in consecutive clauses, [<a href="javascript:void(0)" title=" [prev. author] “Ap.” 34 ">Refs</a>]: with the <i>Article</i>, οὐκ ἀνέξομαι τὸ μὴ οὐ.. τιμᾶν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 914 ">Refs 4th c.BC+</a>]; οὐδείς γέ μ᾽ ἂν πείσειεν.. τὸ μὴ οὐ.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 68, compare 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.2.36. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> less frequently with <i>participle</i> after a <i>negative</i> expressed or implied, οὔκων δίκαιον [ἀνδριάντα] ἱστάναι.. μὴ οὐκ ὑπερβαλλόμενον τοῖσι ἔργοισι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.110, compare 6.9, 106; δυσάλγητος γὰρ ἂν εἴην τοιάνδε μὴ οὐ κατοικτείρων ἕδραν 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 13, compare 221, “OC” 360, 5th-6th c.BC: Isocrates Orator 10.47 (uncertain reading), 5th-6th c.BC: Plato Philosophus “Lysis” 212d, 4th-3rd c.BC: Philemo Comicus 213.5: hence ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> = {εἰ μή}, <b>except</b>, πόλεις.. χαλεπαὶ λαβεῖν, μὴ οὐ χρόνῳ καὶ πολιορκίᾳ [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.123. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> in questions expecting an affirmative answer, [<a href="javascript:void(0)" title=" LXX.Judg.14.3, NT.1Cor.9.4, 5th-4th c.BC: Aesopus Fabularum Scriptor 404. ">LXX+NT+5th c.BC+</a>]	
G3379	μήποτε	mēpote	lest	G:Neg	<b> μήποτε</b> <br /> or <b>μή ποτε</b>, <i>Ionic dialect</i> <b>μή κοτε</b> (see. below 11): <br /><Level2><b>__I</b></Level2> as <i>adverb</i> <b>never, on no account</b>, after ὡς, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 205, “Eu.” 882 ">Refs 4th c.BC+</a>]; after εἰ, [<a href="javascript:void(0)" title=" [prev. author] “Ch.” 182, etc.">Refs</a>]: with <i>infinitive</i>, [<a href="javascript:void(0)" title=" [prev. author] “Eu.” 977, “Supp.” 617 ">Refs</a>]; especially in oaths, <b>never</b>, ὀμοῦμαι, μή ποτε τῆς εὐνῆς ἐπιβήμεναι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.133, 275; ἐπεκέκλετ᾽ Ἐρινῦς, μή ποτε.. ἐφέσσεσθαι [prev. work] 455 ">Refs 8th c.BC+</a>]; in aposiopesis, ἢ μήπορ᾽ ἆρ᾽.. [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Σαμία” 97: in indirect speech, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 86. ">Refs 8th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> in prohibition or warning, with <i>aorist</i> <i>subjunctive</i>, μή ποτε καὶ σὺ.. ὀλέσσῃς [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.81, etc.: with ">Refs 8th c.BC+</a>]<i>infinitive</i> for <i>imperative</i>, [<a href="javascript:void(0)" title=" 11.441. ">Refs</a>]<br /><Level3><b>__I.3</b></Level3> in later Gr., <b>perhaps</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1172a33, LXX.Gen.24.5, Aristeas 15, 1st c.AD: Philo Judaeus 1.13, 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 3.22.80, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.106d, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 18.4. ">LXX+4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> as <i>conjunction</i>, <b>lest ever</b>, αἰσχυνόμενοι φάτιν ἀνδρῶν.., μή ποτέ τις εἴπῃσι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.324, +others; οὐδαμὰ ἐλπίσας μή κοτε ἄρα.. ἐλάσῃ 5th c.BC: Herodotus Historicus 1.77, compare 8.53. ">Refs 8th c.BC+</a>]	
G3380	μήπω	mēpō	not yet	G:Adv	<b> μήπω</b> <br /> or <b>μή πω</b>, <br /><Level2><b>__I</b></Level2> as <i>adverb</i> <b>not yet</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.431, etc.">Refs 8th c.BC+</a>]; ἀλλὰ μήπω τοῦτο (i.e. σκοπεῖτε) [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.90: in expostulation, μή τώ τι μεθίετε 8th c.BC: Ilias Homerus Epicus “Illiad” 4.234, 17.422, etc.">Refs 8th c.BC+</a>]; μήπω γε <b>nay, not yet</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 631: followed by πρίν, 8th c.BC: Ilias Homerus Epicus “Illiad” 18.134, 5th c.BC: Sophocles Tragicus “Philoctetes” 961, 1409 (_anapaest meter_): with _optative_ precantis, μήπω μανείη 5th c.BC: Euripides Tragicus “Hecuba” 1278; μήπω νοῦ τοσόνδ᾽ εἴην κενή 5th c.BC: Sophocles Tragicus “Electra” 403. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> as <i>conjunction</i>, <b>lest yet</b>, κελόμην ἐπιβαινέμεν.., μή πώ τις.. λάθηται [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.102 (variant). ">Refs 8th c.BC+</a>]	
G3381	μήπως	mēpōs	so that	G:Neg	<b> μήπω</b> <br /> or <b>μή πω</b>, <br /><Level2><b>__I</b></Level2> as <i>adverb</i> <b>not yet</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.431, etc.">Refs 8th c.BC+</a>]; ἀλλὰ μήπω τοῦτο (i.e. σκοπεῖτε) [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.90: in expostulation, μή τώ τι μεθίετε 8th c.BC: Ilias Homerus Epicus “Illiad” 4.234, 17.422, etc.">Refs 8th c.BC+</a>]; μήπω γε <b>nay, not yet</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 631: followed by πρίν, 8th c.BC: Ilias Homerus Epicus “Illiad” 18.134, 5th c.BC: Sophocles Tragicus “Philoctetes” 961, 1409 (_anapaest meter_): with _optative_ precantis, μήπω μανείη 5th c.BC: Euripides Tragicus “Hecuba” 1278; μήπω νοῦ τοσόνδ᾽ εἴην κενή 5th c.BC: Sophocles Tragicus “Electra” 403. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> as <i>conjunction</i>, <b>lest yet</b>, κελόμην ἐπιβαινέμεν.., μή πώ τις.. λάθηται [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.102 (variant). ">Refs 8th c.BC+</a>]	
G3382	μηρός	mēros	thigh	G:N-M	<b> μηρός</b>, ὁ, <br /> <b>thigh</b>, φάσγανον ὀξὺ ἐρυσσάμενος παρὰ μηροῦ drawing his sword from <b>his thigh</b>, where it hung, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.190, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.231, +others">Refs 8th c.BC+</a>]; μηρὼ πληξάμενος, in sign of vehement agitation, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.125; ἐπαίσατο τὸν μηρόν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.3.6; τύπτειν 2nd c.BC: Polybius Historicus 15.27.11; τὸν μ. ἀλοῆσαι 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Tiberius Gracchus” 2 ">Refs 8th c.BC+</a>]; ἐπὶ μηρόν τινος <b>beside</b> it, [<a href="javascript:void(0)" title=" LXX.2Ki.16.14: in _plural_, 7th-6th c.BC: Alcaeus Lyricus “Supp.” 11.6, 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 135, 136. ">LXX+7th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>thigh-bone</b>, κατ᾽ ἰσχίον, ἔνθα τε μηρὸς ἰσχίῳ ἐνστρέφεται [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.305, compare 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 57, 2nd c.AD: Galenus Medicus 18(2).472">Refs 8th c.BC+</a>]; especially of <b>thigh-bones with flesh</b> offered in sacrifice, μηροὺς ἐξέταμον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.460, +others (compare μηρία); καταρρυεῖς μ. καλυπτῆς ἐξέκειντο πιμελῆς 5th c.BC: Sophocles Tragicus “Antigone” 1011; θεοῖσι μηρὸν θύετε 4th c.BC: Eubulus Comicus 130; τίθεσο τὼ μηρὼ λαβών 5th-6th c.BC: Aristophanes Comicus “Pax” 1039. ">Refs 8th c.BC+</a>]<br /><Level3><b>__3</b></Level3> generally, <b>leg-bones</b>, κάμηλος ἐν τοῖσι ὀπισθίοισι σκέλεσι ἔχει τέσσερας μηροὺς καὶ γούνατα τέσσερα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.103 ">Refs 5th c.BC+</a>]. (Cf. OIr. <b>mīr</b> 'piece', Latin <i>membrum</i>, from <b>mēmsro</b>-, Sanskrit <i>māmsám</i> 'meat'.)	
G3383	μήτε	mēte	neither	G:Neg+G:Conj	<b> μήτε</b>, <br /> <b>and not</b>, mostly doubled, μήτε.. μήτε.. <b>neither.. nor</b>.., [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, etc.">Refs 8th c.BC+</a>]; μήτε.., μήτ᾽ οὖν.. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 358 (_anapaest meter_), 472 (Lyric poetry); μηδέ τῳ ἐκφάσθαι, μήτ᾽ ἀνδρῶν μήτε γυναικῶν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.308 ">Refs 8th c.BC+</a>]; μήτε.., μηδέ, see at {μηδέ}; μήτε..,{τε}.. <b>both not.., and</b>.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.230, 5th c.BC: Herodotus Historicus 1.63, 5th c.BC: Euripides Tragicus “Heraclidae” 454, 5th c.BC: Lysias Orator 12.72 ">Refs 8th c.BC+</a>]; also μήτε.., δέ.. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 421, 5th-6th c.BC: Plato Philosophus “Leges” 627e ">Refs 5th c.BC+</a>]; μή.., μήτε.. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 496 codices, 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 978 codices ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> μήτε is perhaps sometimes omitted in the former of two clauses, ἑκόντα μήτ᾽ ἄκοντα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 771 (variant), compare “Ant.” 267. ">Refs 5th c.BC+</a>]	
G3384	μήτηρ	mētēr	mother	G:N-F	<b> μήτηρ</b>, <br /> <i>Doric dialect</i> <b>μάτηρ</b>, ἡ: though <i>paroxytone</i> in <i>nominative</i>, it follows πατήρ in the accent of the <i>indirect</i> cases, <i>genitive</i> μητερος <i>contraction</i> μητρός, <i>dative</i> μητέρι, μητρί, both forms being found in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], but the longer forms rarely in Trag. exc. Lyric poetry, as ματέρος [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 539; ματέρι 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1481 ">Refs 5th c.BC+</a>]; μητέρος in iambics, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 843, “Or.” 580, “Rh.” 393: _accusative_ always μητέρα, μητέρας: _vocative_ μῆτερ">Refs 5th c.BC+</a>]:—<b>mother</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.351, etc.">Refs 8th c.BC+</a>]; of animals, <b>dam</b>,[<a href="javascript:void(0)" title=" 17.4, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.414 ">Refs 8th c.BC+</a>]; of a <b>mother-bird</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.313 ">Refs 8th c.BC+</a>]; of <b>queen</b> bees, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 553a29, etc.">Refs 4th c.BC+</a>]; ἀπὸ ματρὸς φίλας, ἐκ ματρός, from one's <b>mother's womb</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 5.114, 4th-5th c.BC: Aeschylus Tragicus “Choephori” 422 (Lyric poetry)">Refs 5th c.BC+</a>]: in <i>plural</i>, <b>mother and grandmother</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Agis” 9 ">Refs 1st c.AD+</a>]; as an address to elderly women, ὦ μῆτερ [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 17.37, compare 3rd c.BC: Theocritus Poeta Bucolicus 15.60, etc.: in titles, μ. πατρίδος">Refs 3rd c.BC+</a>], = <b>Mater Patriae</b>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 58.2 ">Refs 2nd c.AD+</a>]; μ. τῶν ἀηττήτων στρατοπέδων, = <b>Mater invictorum castrorum</b>, of Julia Domna, [<a href="javascript:void(0)" title=" “BGU” 362 xi 16 (3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level3><b>__2</b></Level3> of lands, μ. μήλων, θηρῶν, <b>mother</b> of flocks, of game, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.696, 8.47, etc.">Refs 8th c.BC+</a>]; frequently of Earth, γῆ πάντων μ. [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 563; πὰρ μέσον ὀμφαλὸν εὐδένδροιο.. ματέρος 5th c.BC: Pindarus Lyricus “P.” 4.74; γῆ μήτηρ 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 16, etc.; ὦ γαῖα μῆτερ 5th c.BC: Euripides Tragicus “Hippolytus” 601 ">Refs 8th c.BC+</a>]; ἡ Μήτηρ, ={Δημήτηρ}, τῇ Μητρὶ καὶ τῇ Κούρῃ ὁρτὴν ἄγουσι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.65 ">Refs 5th c.BC+</a>]; also of Rhea, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 3.78; ὦ Πὰν.., Ματρὸς μεγάλας ὀπαδέ [prev. author] “fragment” 95, compare 5th c.BC: Euripides Tragicus “Helena” 1355 (Lyric poetry); μ. ὀρεία 5th-6th c.BC: Aristophanes Comicus “Aves” 746 (Lyric poetry); Γαλλαὶ μητρὸς ὀρείης φιλόθυρσοι δρομάδες “Lyrica Adespota” 121; M. θεῶν “SIG” 1044.8 (Halic., 4th c.BC)">Refs 5th c.BC+</a>]; as title of Isis, [<a href="javascript:void(0)" title=" “PPetr.” 3p.2 (compare p.xi) (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__3</b></Level3> frequently of one's native land, μᾶτερ ἐμά, Θήβα [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 1.1, compare “P.” 8.98, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 416, 5th-6th c.BC: Isocrates Orator 4.25 ">Refs 5th c.BC+</a>]; and so, like{μητρόπολις}, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 9.20, compare 6.100; ἡ Σκῦρος ἀνδρῶν ἀλκίμων μ. 5th c.BC: Sophocles Tragicus “Philoctetes” 326. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>poetry</i>, the <b>origin</b> or <b>source</b> of events, μ. ἀέθλων, of Olympia, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 8.1; πειθαρχία γὰρ τῆς εὐπραξίας μ. 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 225; ἡ γνώμη κακῶν μ. 5th c.BC: Sophocles Tragicus “Philoctetes” 1361 ">Refs 5th c.BC+</a>]; of night, as <b>the mother</b> of day, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 265 ">Refs 4th c.BC+</a>]; the grape of wine, [<a href="javascript:void(0)" title=" [prev. author] “Pers.” 614, compare 5th c.BC: Euripides Tragicus “Alcestis” 757; ματέρ᾽ οἰνάνθας ὀπώραν 5th c.BC: Pindarus Lyricus “N.” 5.6 ">Refs 5th c.BC+</a>]; Aphrodite of the Loves, [<a href="javascript:void(0)" title=" [prev. author] “fragment” 122.4 ">Refs</a>]; φάτις ὦ μᾶτερ αἰσχύνας ἐμᾶς, of a rumour, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 174 (Lyric poetry)">Refs 5th c.BC+</a>]: also in Prose, γεωργίαν τῶν ἄλλων τεχνῶν μητέρα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 5.17 ">Refs 5th c.BC+</a>]; πολιτειῶν μητέρες δύο (i.e. μοναρχία and δημοκρατία) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 693d ">Refs 5th c.BC+</a>]. (Cf. Latin <i>mater</i>, O[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus ">Refs 5th c.BC+</a>] <b>módor</b>, etc.)	
G3385	μήτι	mēti	surely not	G:Neg+G:Conj	Included with: <b> μήτῐς</b> <br /> or <b>μή τις</b>, ὁ, ἡ, <i>neuter</i> μήτῐ, <i>genitive</i> μήτῐνος: (τὶς) old Gr. and Cretan dialect for μηδείς, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.272, +others, “Schwyzer” 175 (from Gortyn), “Leg.Gort.” 5.13, +others">Refs 8th c.BC+</a>]; Cretan dialect <i>dative</i> <i><i>singular</i></i> μηδιμί [<a href="javascript:void(0)" title=" “IG” 22.1130.4:">Refs</a>] —hence <br /><Level3><b>__1</b></Level3> μήτι or μή τι, <i>adverb</i>, with <i>imperative</i>, and <i>infinitive</i> used imperatively, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.550, 5.130, etc.">Refs 8th c.BC+</a>]: with <i>optative</i> to express a wish, ὄλοιντο μή τι πάντες [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 383. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> after Verbs of fear or doubt, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.470, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.67, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__3</b></Level3> in direct questions, μή τί σοι δοκῶ ταρβεῖ; <b>do I</b>.. ? (i.e. I do not), [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 959, compare 249, LXX.Gen.20.9, NT.Mark.4.21. ">NT+4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> μή τί γε <b>let alone, much less</b>, οὐδὲ στρατιώτης οὗτός γε οὐδενός ἐστιν ἄξιος, μή τί γε τῶν ἄλλων ἡγεμών [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.148, compare 19.137 ">Refs 4th c.BC+</a>]; later, <b>not to mention</b>, οὐκ οἴδατε ὅτι ἀγγέλους κρινοῦμε; μήτι γε βιωτικά [<a href="javascript:void(0)" title=" NT.1Cor.6.3 ">NT</a>]: with a word between, ὡς.. δώσοντι δίκην, μή τι ποιήσαντί γε [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 8.27; also μή τι δή 2nd c.BC: Polybius Historicus 12.8.6; μή τί γε δή, οὐκ ἔνι οὐδὲ τοῖς φίλοις.., μή τί γε δὴ τοῖς θεοῖς 4th c.BC: Demosthenes Orator 2.23; also μητιγοῦν 2nd-3rd c.AD: Aelianus “Varia Historia” 12.9; μή τι δή γε 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.261 5th c.BC: Sophocles Tragicus, +others ">Refs 5th c.BC+</a>]	
G3386	γε	mētige	how much more	G:Part	Related to: <b> μήτῐς</b> <br /> or <b>μή τις</b>, ὁ, ἡ, <i>neuter</i> μήτῐ, <i>genitive</i> μήτῐνος: (τὶς) old Gr. and Cretan dialect for μηδείς, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.272, +others, “Schwyzer” 175 (from Gortyn), “Leg.Gort.” 5.13, +others">Refs 8th c.BC+</a>]; Cretan dialect <i>dative</i> <i><i>singular</i></i> μηδιμί [<a href="javascript:void(0)" title=" “IG” 22.1130.4:">Refs</a>] —hence <br /><Level3><b>__1</b></Level3> μήτι or μή τι, <i>adverb</i>, with <i>imperative</i>, and <i>infinitive</i> used imperatively, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.550, 5.130, etc.">Refs 8th c.BC+</a>]: with <i>optative</i> to express a wish, ὄλοιντο μή τι πάντες [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 383. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> after Verbs of fear or doubt, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.470, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.67, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__3</b></Level3> in direct questions, μή τί σοι δοκῶ ταρβεῖ; <b>do I</b>.. ? (i.e. I do not), [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 959, compare 249, LXX.Gen.20.9, NT.Mark.4.21. ">NT+4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> μή τί γε <b>let alone, much less</b>, οὐδὲ στρατιώτης οὗτός γε οὐδενός ἐστιν ἄξιος, μή τί γε τῶν ἄλλων ἡγεμών [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.148, compare 19.137 ">Refs 4th c.BC+</a>]; later, <b>not to mention</b>, οὐκ οἴδατε ὅτι ἀγγέλους κρινοῦμε; μήτι γε βιωτικά [<a href="javascript:void(0)" title=" NT.1Cor.6.3 ">NT</a>]: with a word between, ὡς.. δώσοντι δίκην, μή τι ποιήσαντί γε [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 8.27; also μή τι δή 2nd c.BC: Polybius Historicus 12.8.6; μή τί γε δή, οὐκ ἔνι οὐδὲ τοῖς φίλοις.., μή τί γε δὴ τοῖς θεοῖς 4th c.BC: Demosthenes Orator 2.23; also μητιγοῦν 2nd-3rd c.AD: Aelianus “Varia Historia” 12.9; μή τι δή γε 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.261 5th c.BC: Sophocles Tragicus, +others ">Refs 5th c.BC+</a>]	
G3387	μήτις	mētis	unless/any	G:Part	<b> μήτῐς</b> <br /> or <b>μή τις</b>, ὁ, ἡ, <i>neuter</i> μήτῐ, <i>genitive</i> μήτῐνος: (τὶς) old Gr. and Cretan dialect for μηδείς, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.272, +others, “Schwyzer” 175 (from Gortyn), “Leg.Gort.” 5.13, +others">Refs 8th c.BC+</a>]; Cretan dialect <i>dative</i> <i><i>singular</i></i> μηδιμί [<a href="javascript:void(0)" title=" “IG” 22.1130.4:">Refs</a>] —hence <br /><Level3><b>__1</b></Level3> μήτι or μή τι, <i>adverb</i>, with <i>imperative</i>, and <i>infinitive</i> used imperatively, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.550, 5.130, etc.">Refs 8th c.BC+</a>]: with <i>optative</i> to express a wish, ὄλοιντο μή τι πάντες [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 383. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> after Verbs of fear or doubt, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.470, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.67, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__3</b></Level3> in direct questions, μή τί σοι δοκῶ ταρβεῖ; <b>do I</b>.. ? (i.e. I do not), [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 959, compare 249, LXX.Gen.20.9, NT.Mark.4.21. ">NT+4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> μή τί γε <b>let alone, much less</b>, οὐδὲ στρατιώτης οὗτός γε οὐδενός ἐστιν ἄξιος, μή τί γε τῶν ἄλλων ἡγεμών [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.148, compare 19.137 ">Refs 4th c.BC+</a>]; later, <b>not to mention</b>, οὐκ οἴδατε ὅτι ἀγγέλους κρινοῦμε; μήτι γε βιωτικά [<a href="javascript:void(0)" title=" NT.1Cor.6.3 ">NT</a>]: with a word between, ὡς.. δώσοντι δίκην, μή τι ποιήσαντί γε [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 8.27; also μή τι δή 2nd c.BC: Polybius Historicus 12.8.6; μή τί γε δή, οὐκ ἔνι οὐδὲ τοῖς φίλοις.., μή τί γε δὴ τοῖς θεοῖς 4th c.BC: Demosthenes Orator 2.23; also μητιγοῦν 2nd-3rd c.AD: Aelianus “Varia Historia” 12.9; μή τι δή γε 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.261 5th c.BC: Sophocles Tragicus, +others ">Refs 5th c.BC+</a>]	
G3388	μήτρα	mētra	womb	G:N-F	<b> μήτρα</b>, <br /> <br /><Level1><b>__A</b></Level1><i>Ionic dialect</i> <b>μήτρη</b>, ἡ, (μήτηρ) <b>womb</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “προρρητικόν” 2.24, 5th c.BC: Herodotus Historicus 3.108 (uncertain reading), 5th-6th c.BC: Plato Philosophus “Timaeus” 91d, etc.">Refs 5th c.BC+</a>]: also in <i>plural</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ τόπων τῶν κατὰ ἄνθρωπον” 47, “Vict.” 1.30, 5th c.BC: Herodotus Historicus ">Refs 5th c.BC+</a>] [same place]: <b>the cervix including the orifice of the womb</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 510b14. ">Refs 4th c.BC+</a>]<br /><Level3><b>__A.2</b></Level3> a swine's <b>matrix</b>, reckoned a great dainty, μήτρας τόμοις [<a href="javascript:void(0)" title=" 5th c.BC: Teleclides Comicus 1.14; μήτραν.. πωλοῦσιν, ἥδιστον κρέας 4th c.BC: Antiphanes Comicus 220; ὑπὲρ μήτρας.. ἀποθανεῖν 2nd c.AD: Alexander Rhetor 193, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.733e, 2nd c.AD: Athenaeus Epigrammaticus 3.96f. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.3</b></Level3> <i>metaphorically</i>, <b>source, origin</b>, [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 7.46; μῆτραι τῆς ψυχῆς 1st c.AD: Philo Judaeus 1.441. ">Refs 1st c.AD+</a>]<br /><Level2><b>__A.II</b></Level2> <b>core, heart-wood</b> of trees, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 1.6.1. ">Refs 4th c.BC+</a>] <br /><Level4><b>__A.II.b</b></Level4> <b>diseased condition</b> of the wood, 'soft-wood', [<a href="javascript:void(0)" title="[prev. work] 2.7.3. ">Refs</a>]<br /><Level2><b>__A.III</b></Level2> <b>queen-wasp</b>, opposed to ἐργάται, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 627b32, +others ">Refs 4th c.BC+</a>]<br /><Level2><b>__A.IV</b></Level2> μ. χελωνίων, χελωνίοις, <b>bolts</b> for locks, [<a href="javascript:void(0)" title=" “BGU” 1028.20, 26 (2nd c.AD)">Refs 2nd c.AD+</a>]; μ. θύρας, = <b>repagulum,</b> [<a href="javascript:void(0)" title="“Corpus Glossariorum Latinorum”">Refs</a>]	
G3389	μητραλῴας	mētralōas	matricide	G:N-M	<b> μητρ-ᾰλοίας</b>, ου, ὁ, <br /> (ἀλοιάω) <b>striking one's mother</b>: hence, <b>matricide</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 153 (Lyric poetry), 210, 5th c.BC: Lysias Orator 10.8, 5th-6th c.BC: Plato Philosophus “Phaedo” 114a, etc.">Refs 5th c.BC+</a>]:—also written <b>μητρολῴας</b> or <b>μητρ-λώας</b>, [<a href="javascript:void(0)" title=" NT.1Tim.1.9, “Corpus Glossariorum Latinorum” ">NT</a>]	
G3390	μητρόπολις	mētropolis	capital	G:N-F	<b> μητρό-πολις</b>, <br /> <i>Doric dialect</i> <b>ματρό-</b>, <i>poetry</i> <b>μητρόπτολις</b>, [<a href="javascript:void(0)" title=" “epigram Gr.” 537.4 (from Tomi), 842a1 (from Cyrene), “Syria” 7.209 (from Damascus), 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 13.166 ">Refs 4th c.AD+</a>]: εως, ἡ:— <b>mother-state</b>, as related to her colonies, of Athens in relation to the Ionians, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.51, 5th c.BC: Thucydides Historicus 6.82 ">Refs 5th c.BC+</a>]; of Doris in relation to the Peloponn. Dorians, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.31, 5th c.BC: Thucydides Historicus 1.107, 3.92 ">Refs 5th c.BC+</a>]; of Meroe in relation to the Ethiopians, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.29 ">Refs 5th c.BC+</a>]; of Thera, μεγαλᾶν πολίων μ. [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.20; μ. Λοκρῶν Ὀπόεις 4th-5th c.BC: Simonides Lyricus 93 ">Refs 5th c.BC+</a>]; of the Attic Salamis, as the μ. of the Cyprian, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 895 (Lyric poetry)">Refs 4th c.BC+</a>]; of Corinth, as the μ. of Corcyra, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.24 ">Refs 5th c.BC+</a>]; of Rome, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 14.296. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, ἐστὶ μ. τοῦ ψυχροῦ [ὁ ἐγκέφαλος] [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ σαρκῶν” 4; ἡ ἱστορία μ. τῆς φιλοσοφίας 1st c.BC: Diodorus Siculus Historicus 1.2, compare 3rd c.BC: Chrysippus Stoicus 3.199 ">Refs 5th c.BC+</a>]; γεωμετρία ἀρχὴ καὶ μ. τῶν ἄλλων (i.e. μαθημάτων) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Philolaus Philosophus cited in 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.718e. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>one's mother-city, mothercountry, home</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 5.8, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 707 (Lyric poetry), “Ant.” 1122 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> ἁ σὰ ματρόπολις thy <b>mother's city</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Isyllus Lyricus 59. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>capital city</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.2.3, 5.4.15 ">Refs 5th c.BC+</a>]; ἡ μ. τῆς Ἀσίας, of Ephesus, [<a href="javascript:void(0)" title=" “OGI” 496.6, “IG” 3.485; ἡ μ. τῆς Ἰωνίας, of Miletus, [prev. work]480.">Refs</a>] <br /><Level4><b>__III.b</b></Level4> in Egypt, <b>chief town</b> of a νομός, [<a href="javascript:void(0)" title=" “PRev.Laws” 48.16 (3rd c.BC), “BGU” 326 ii 10 (2nd c.AD), etc. ">Refs 3rd c.BC+</a>]	
G3391	μία	mia	first	G:A	Related to: <b> εἷς</b>, μίᾰ, ἕν <br /> (μίη only in late <i>Ionic dialect</i> Prose): <i>genitive</i> ἑνός, μιᾶς, ἑνός:—<i>Epic dialect</i> <b>ἕεις</b> [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 145, “Anthologia Graeca” 7.341 (5th c.AD: Proclus Philosophus), conjecture in 8th c.BC: Ilias Homerus Epicus “Illiad” 5.603 ">Refs 8th c.BC+</a>]:—<i>Doric dialect</i> <b>ἧς</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Rhinthon Comicus 12, “Tab.Heracl.” 1.136">Refs 3rd c.BC+</a>]:—<i>Epic dialect</i>, <i>Aeolic dialect</i>, and <i>Ionic dialect</i> <i>feminine</i> ἴᾰ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.354, probably in 5th c.BC: Hippocrates Medicus “περὶ νούσων” 4.37; _accusative_ ἴαν 7th-6th c.BC: Alcaeus Lyricus 33.6 (probably), 7th-6th c.BC: Sappho Lyrica 69.1 (compare μηδεΐα), 6th c.BC: Corinna Lyrica “Supp.” 2.56, “IG” 9(2).517.22(Thess.); _genitive_ ἰῆς 8th c.BC: Ilias Homerus Epicus “Illiad” 16.173, 24.496; _dative_ ἰῇ 9.319, 11.174, etc.">Refs 8th c.BC+</a>]: <i>neuter</i> <i>dative</i> (ἰῷ κίον ἤματι) [<a href="javascript:void(0)" title=" 6.422. (In Comedy texts οὐδὲ (μηδὲ) εἷς, οὐδὲ (μηδὲ) ἕν, occur, mostly at the end of an iambic trimeter, without elision, 5th c.BC: Cratinus Comicus 302, 5th-6th c.BC: Aristophanes Comicus “Ranae” 927, “Pl.” 37, 138, +others)">Refs 5th c.BC+</a>] (Orig. <b>ἕνς</b>, assim. ἔν (δ) probably in [<a href="javascript:void(0)" title=" “Leg.Gort.” 9.50, from *εμς,">Refs</a>] Indo-European <b>sem</b>-(compare ὁμός); μία from <b>sm</b>-ί; ἴα is not related to μία, but probably to <i>pronominal</i> stem <b>i</b>-(Latin <i>is</i>), compareἰός.) <br /><Level3><b>__1</b></Level3> as a Numeral, εἷς κοίρανος ἔστω [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.204, etc.">Refs 8th c.BC+</a>]; strengthened, εἷς οἶος, μία οἴη, a single <br /><Level1><b>__A</b></Level1> <b>one, one</b> alone,[<a href="javascript:void(0)" title=" 4.397, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.65; μία μούνη 23.227; εἷς μοῦνος 5th c.BC: Herodotus Historicus 1.119, 5th-6th c.BC: Aristophanes Comicus “Plutus” 1053, etc.; εἷς καὶ μόνος 1st c.BC: Dionysius Halicarnassensis 1.74; εἷς ὤν 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 247, 5th c.BC: Euripides Tragicus “Phoenissae” 894, etc.; opposed to πολύς, μία τὰς πολλὰς ψυχὰς ὀλέσασα 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1456, compare 1465, “Ch.” 299, etc. ">Refs 8th c.BC+</a>]<br /><Level4><b>__b</b></Level4> emphatically with a <i>superlative</i>, εἷς οἰωνὸς ἄριστος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.243, etc.: frequently in Trag., εἷς ἀνὴρ πλεῖστον..πόνον παρασχών 4th-5th c.BC: Aeschylus Tragicus “Persae” 327; πλείστας ἀνὴρ εἷς.. ἔγημε 5th c.BC: Sophocles Tragicus “Trachiniae” 460; κάλλιστ᾽ ἀνὴρ εἷς [prev. author] “OT” 1380; ἕνακριθέντ᾽ ἄριστον [prev. author] “Ph.” 1344 ">Refs 8th c.BC+</a>]; also in Prose, ἐπὶ πλεῖστον δὴ χλιδῆς εἷς ἀνὴρ ἀπίκετο [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.127, compare 5th c.BC: Thucydides Historicus 8.68; Μυτιληναίους μάλιστα δὴ μίαν πόλιν [prev. author] 3.39; πάντων εἷς ἀνὴρ μεγίστων αἴτιος κακῶν 4th c.BC: Demosthenes Orator 18.143 ">Refs 5th c.BC+</a>]: without a <i>superlative</i>, Ἐτεοκλέης ἂν εἷς πολὺς κατὰ πτόλιν ὑμνοῖθ᾽ [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 6. ">Refs 4th c.BC+</a>]<br /><Level4><b>__c</b></Level4> in oppos., made emphatic by the <i>Article</i>, ὁ εἷς, ἡ μία, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.272, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.110, 5th-6th c.BC: Plato Philosophus “Crito” 48a; τοῦ ἑνὸς οἱ δύο ἀγαθοὶ βελτίους 4th c.BC: Aristoteles Philosophus “Politica” 1287b13, compare 3rd c.BC: Theocritus Poeta Bucolicus 6.22. ">Refs 8th c.BC+</a>]<br /><Level4><b>__d</b></Level4> with a <i>negative</i>, εἷς οὐδείς no <b>single man,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.32; ἓν οὐδὲ ἓν ἴαμα 5th c.BC: Thucydides Historicus 2.51 ">Refs 5th c.BC+</a>]; οὐκ ἐν ἄλλῳ ἑνί γε χωρίῳ in no other <b>single</b> country, [<a href="javascript:void(0)" title=" [prev. author] 1.80 ">Refs</a>]; οὐχ εἷς, i.e. more than <b>one,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 103, 5th c.BC: Euripides Tragicus “Andromache” 96 ">Refs 5th c.BC+</a>]; εἷς οὐ.., εἷς μή.., emphatic for οὐδείς, μηδείς, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 549, 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.6.12 ">Refs 5th c.BC+</a>]; more emphatic, οὐδὲ εἷς, μηδὲ εἷς, see at {οὐδείς},{μηδείς}. <br /><Level4><b>__e</b></Level4> εἷς ἕκαστος each <b>one,</b> each <b>by himself,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.123, 5th-6th c.BC: Plato Philosophus “Protagoras” 332c, etc.">Refs 5th c.BC+</a>]; αἴσθησις μία ἑνός (i.e. γένους) <b>one</b> of <b>each,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 1003b19: _plural_, ἑκάτεροι ἕνες “POxy.” 276.8 (1st c.AD). ">Refs 4th c.BC+</a>]<br /><Level4><b>__f</b></Level4> with κατά, καθ᾽ ἓν ἕκαστον each <b>singly,</b> piece by piece, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.9, etc.">Refs 5th c.BC+</a>]; καθ᾽ ἕν <b>one</b> by <b>one,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 217a, etc.">Refs 5th c.BC+</a>]; καθ᾽ ἕν, τό, <b>list,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Elephantine Papyri 20.7 (3rd c.BC), etc.">Refs 5th c.BC+</a>]; καθ᾽ ἕν᾽ ἡμῶν ἕκαστον ἀποστερεῖν to deprive each of us <b>singly,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.142, compare 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 164, 186 ">Refs 4th c.BC+</a>]; εἷς κατὰ εἷς <b>one</b> by <b>one,</b> [<a href="javascript:void(0)" title="NT.Mark.14.19">NT</a>]; but καθ᾽ ἓν γίγνεσθαι, εἶναι, to be <b>united,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.46, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.2.16. ">Refs 5th c.BC+</a>]<br /><Level4><b>__g</b></Level4> with other Preps., ἓν ἀνθ᾽ ἑνός <b>above all,</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 331b, “Phlb.” 63c ">Refs 5th c.BC+</a>]; but μίαν ἀντὶ μιᾶς <b>alternately,</b> [<a href="javascript:void(0)" title=" PStrassb. 25.13 ">Refs</a>], etc.; ἐπὶ μίαν ἑκάστην ῥάβδον τιθέντες θεσπίζουσι <b>one by one, separately,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.67; ἐπὶ ἑνός 5th-6th c.BC: Plato Philosophus “Theaetetus” 157a; ἓν ἐφ᾽ ἑνί [prev. author] “Sph.” 229b, “Lg.” 758b: ἓν πρὸς ἕν, with or without συμβάλλειν, in comparisons, 5th c.BC: Herodotus Historicus 4.50, 5th-6th c.BC: Plato Philosophus “Leges” 647b; πρὸς ἕν᾽ εἷς 4th c.BC: Demosthenes Orator 21.131: παρ᾽ ἕνα ">Refs 5th c.BC+</a>]<b>alternately,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Salt.” 12; εἰς ἓν συναγαγεῖν 5th c.BC: Euripides Tragicus “Orestes” 1640; ἰσχὺς τοσαύτη εἰς ἓν ξυστᾶσα 5th c.BC: Thucydides Historicus 6.85; εἰς ἓν μοίρας συνέκυρσας 5th c.BC: Euripides Tragicus “Andromache” 1172; ἐς μίαν βουλεύειν 8th c.BC: Ilias Homerus Epicus “Illiad” 2.379; in full, ἐς μίαν βουλήν 5th c.BC: Thucydides Historicus 5.111; εἰς μίαν νοεῖν 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 5.9; ἓν ἐξ ἑνὸς ἐπισεσώρευκεν 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.10.5, compare 2nd c.AD: Lucianus Sophista “Asin.” 54 ">Refs 8th c.BC+</a>]; ἀπὸ μιᾶς with <b>one accord,</b> [<a href="javascript:void(0)" title="NT.Luke.14.18; ὑφ᾽ ἕν ">NT</a>]<b>at once,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 10.124; also ὑφ᾽ ἓν θέσθαι τὸ ὂν τῷ μὴ ὄντι 3rd c.AD: Plotinus Philosophus 6.2.1 ">Refs 2nd c.AD+</a>]; compare ὑφέν. <br /><Level4><b>__h</b></Level4> in <i>compound</i> numerals, as an ordinal, τῷ ἑνὶ καὶ τριηκοστῷ [ἔτει] [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.89, compare 5th c.BC: Thucydides Historicus 8.109, etc.">Refs 5th c.BC+</a>]; so in <i>Attic dialect</i> Inscrr., [<a href="javascript:void(0)" title=" “IG” 2.660.30, +others,: later εἷς">Refs</a>] alone,=<b>first,</b> [<a href="javascript:void(0)" title=" LXX.Gen.1.5; μιᾷ τοῦ μηνός [prev. work] 8.13. ">LXX</a>]<br /><Level2><b>__i</b></Level2> μίαν μίαν, ={κατὰ μίαν}, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 201; εἷς εἷς LXX.1Ch.24.6. ">LXX+5th c.BC+</a>]<br /><Level3><b>__i.2</b></Level3> <b>one,</b> i.e. <b>the same,</b> τώ μοι μία γείνατο μήτηρ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.238, etc.">Refs 8th c.BC+</a>]; εἷς καὶ ὁ αὐτός <b>one</b> and the same, ἓν καὶ ταὐτὸν ἀριθμῷ [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 1039a28, etc.; ὑπὸ μίαν καὶ τὰν αὐτὰν ἀρχάν Perictione Philosophus cited in 5th c.AD: Stobaeus, Joannes 3.1.121; ταὐτὸν καὶ ἕν 4th c.BC: Aristoteles Philosophus “Physica” 201b3; so ἓν καὶ ὅμοιον 5th-6th c.BC: Plato Philosophus “Phaedrus” 271a; εἷς καὶ κοινός 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.699f: with _dative_, ἐμοὶ μιᾶς ἐγένετ᾽ ἐκ ματρός 5th c.BC: Euripides Tragicus “Phoenissae” 156; ἐκ μιᾶς οἰνοχόης Ἐπικούρῳ πεπωκότες 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1089a. ">Refs 5th c.BC+</a>]<br /><Level4><b>__i.2.b</b></Level4> <b>possessing unity,</b> ἧττον μία ἡ μίμησις ἡ τῶν ἐποποιῶν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Poetica” 1462b3; λίαν ἓν ποιεῖν τὴν πόλιν [prev. author] “Pol.” 1263b7; τὰ κυρίως ἕνα 5th-6th c.AD: Damascius Philosophus “de Principiis” 437. ">Refs 4th c.BC+</a>]<br /><Level3><b>__i.3</b></Level3> <b>one,</b> opposed to <b>another,</b> ἓν μὲν..ἓν δὲ.. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1139a6, “Pol.” 1285b38, etc.; ὁ μὲν..εἷς δὲ..εἷς δ᾽ αὖ.. 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.421 {εἷσα}, compare 5th-6th c.BC: Plato Philosophus “Respublica” 369d; εἷς μὲν..ἕτερος δὲ.. 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.7.23. ">Refs 8th c.BC+</a>]<br /><Level3><b>__i.4</b></Level3> indefinitely, εἷς τις some <b>one,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 118, 5th-6th c.BC: Plato Philosophus “Gorgias” 471e, etc.; ἐξ ἑνός γέ του τρόπου 5th c.BC: Thucydides Historicus 6.34; rarely τις εἷς 5th c.BC: Sophocles Tragicus “Antigone” 269, 5th-6th c.BC: Plato Philosophus “Parmenides” 145d ">Refs 5th c.BC+</a>]; εἷς γάρ τις ἦν ἕκαστος οὑξειργασμένος each <b>single</b> one was suspected, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 262; εἷς ὁστισοῦν 4th c.BC: Aristoteles Philosophus “Politica” 1325b28 ">Refs 5th c.BC+</a>]; εἷς ὁ πρῶτος, [<a href="javascript:void(0)" title=" \{1st c.BC-1st c.AD\}: Germanicus Caesar Epigrammaticus ">Refs 1st c.BC+</a>] <b>der erste beste,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 8.33, 4th c.BC: Demosthenes Orator 1.9, compare 2nd c.AD: Lucianus Sophista “Herm.” 61 ">Refs 4th c.BC+</a>]: alone, like our <i>indefinite</i> <i>Article</i>, <b>a, an,</b> Κάδμου θυγατέρων μιᾷ [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 917 ">Refs 5th c.BC+</a>]; εἷς κάπηλος, στρατηγός, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 1292, 5th c.BC: Thucydides Historicus 4.50; εἷς Ἀθηναίων 4th c.BC: Demosthenes Orator 21.87, cf. LXX.Gen.21.15, NT.Matt.21.19, etc.">NT+5th c.BC+</a>]; εἷς ἀπό.. [<a href="javascript:void(0)" title=" LXX.Lev.6.3(22). ">LXX</a>]<br /><Level3><b>__i.5</b></Level3> οὐχ εἷς <b>many,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 103, 3rd c.BC: Callimachus Epicus “Hymnus in Dianam” 33 ">Refs 4th c.BC+</a>]; οὐχ εἷς οὐδὲ δύο not <b>one</b> or two only, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 29.12 ">Refs 4th c.BC+</a>]; οὐ μίαν οὐδὲ δύο not <b>once</b> nor twice, [<a href="javascript:void(0)" title=" LXX.4Ki.6.10; ἓν ἢ καὶ δύο ληφθὲν μαρτύριον 2nd c.BC: Polybius Historicus 2.38.10; εἷς ἢ δεύτερος 4th c.AD: Julianus Imperator “Orationes” 6.190d: proverbial, εἷς ἀνὴρ οὐδεὶς ἀνήρ">LXX+2nd c.BC+</a>] <b>one</b> man's no man, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Dio Chrysostomus Sophista 48.10. ">Refs 1st c.AD+</a>]<br /><Level3><b>__i.6</b></Level3> in Mathematics texts, τὸ ἕν <b>unity,</b> opposed to πλῆθος, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Pythagoras Philosophus “fragment” 5, etc.: _plural_, ἕνα ">Refs 4th c.BC+</a>]<b>units,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 1056b21; ὁ ἀριθμός ἐστιν ἕνα πλείω [prev. author] “Ph.” 207b7; τῶν προτέρων ἑνῶν 5th-6th c.AD: Damascius Philosophus “de Principiis” 460. ">Refs 4th c.BC+</a>]<br /><Level3><b>__i.7</b></Level3> Philos., ἕν, τό, <b>unity,</b> the <b>One,</b> ἐκ πάντων ἓν καὶ ἐξ ἑνὸς πάντα [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 10, compare 5th c.BC: Empedocles Poeta Philosophus 17.1, etc.">Refs 5th c.BC+</a>]: later <i>indeclinable</i>, ἓν εἶναι τοῦ ἓν παρουσίᾳ [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 6.6.14, compare 5.5.5. ">Refs 3rd c.AD+</a>]	
G3392	μιαίνω	miainō	to stain	G:V	<b> μῐαίνω</b>, <br /> <i>future</i> μιᾰνῶ [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 2.2.11 ">Refs 5th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> μιᾰνεῖ [<a href="javascript:void(0)" title=" “Berl.Sitzb.” 1927.158 (from Cyrene), LXX.Isa.30.22, +others">LXX</a>]: <i>aorist</i> ἐμίηνα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.141, 5th c.BC: Hippocrates Medicus “περὶ φυσῶν” 14, 2nd c.AD: Appianus Historicus “Bella Civilia” 2.104, ἐμίᾱνα 5th c.BC: Pindarus Lyricus “N.” 3.16, 5th c.BC: Sophocles Tragicus “Fragmenta” 104, 5th c.BC: Euripides Tragicus “Helena” 1000, “IA” [1595], LXX.Gen.34.5, +others">LXX+8th c.BC+</a>]; <i>participle</i> μιάνας [<a href="javascript:void(0)" title=" 6th c.BC: Solon Lyricus 32.3 ">Refs 6th c.BC+</a>]: <i>perfect</i> μεμίαγκα [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Tiberius Gracchus” 21 ">Refs 1st c.AD+</a>]:—<i>middle</i>, <i>aorist</i> ἐμιήνατο [<a href="javascript:void(0)" title=" 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 45.288 ">Refs 4th c.AD+</a>]:—<i>passive</i>, <i>future</i> μιανθήσομαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 621c: ">Refs 5th c.BC+</a>]<i>aorist</i> ἐμιάνθην, <i>Epic dialect</i> μιάνθην (see. below): <i>perfect</i> μεμίασμαι[<a href="javascript:void(0)" title=" (see. below), μεμίαμμαι LXX.Num.5.14, +others, 2nd-3rd c.AD: Dio Cassius Historicus 51.22 ">LXX+2nd c.AD+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> μεμίανται [<a href="javascript:void(0)" title=" 3rd c.AD: Porphyrius Tyrius Philosophus “de Abstinentia - Porphyrii Opuscula” 4.16 ">Refs 3rd c.AD+</a>] (but <i>3rd.pers.</i> <i>plural</i>, [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Phalaris Epistolographus “Epistulae - Epistolographi” 121.2)">Refs 3rd c.BC+</a>]; <i>infinitive</i> μεμιάνθαι [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 36.13, but μεμιάσθαι 4th c.AD(?): Horapollo 1.44: Cyrenaic ">Refs 1st c.BC+</a>]<i>aorist 2</i> <i>passive</i> ἐμίᾱν in <i>3rd.pers.</i> <i><i>singular</i></i> <i>subjunctive</i> μιᾷ [<a href="javascript:void(0)" title=" “Berl.Sitzb.” 1927.160, +others: ">Refs</a>]<i>future</i> <i>passive</i> μιᾱσέω in <i>3rd.pers.</i> <i><i>singular</i></i> <i>indicative</i> μιᾱσεῖ[<a href="javascript:void(0)" title=" [prev. work]">Refs</a>] 164:—<b>stain, dye</b>, ὡς δ᾽ ὅτε τίς τ᾽ ἐλέφαντα γυνὴ φοίνικι μιήνῃ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.141; ὥσπερ ἔβενος περίδρομος ἐλέφαντα τὸν βραχίονα μιαίνων 3rd c.AD: Heliodorus Scriptor Eroticus 10.15. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>stain, sully</b>, μιάνθησαν ἔθειραι αἵματι καὶ κονίῃσι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.795, compare 23.732; μιάνθην αἵματι μηροί 4.146; αἵματι πεσεῖ μιανθείς 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1374, compare 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 209 (Lyric poetry); τοὺς θεῶν βωμοὺς αἵματι μ. 5th-6th c.BC: Plato Philosophus “Leges” 782c; μ. βωμὸν εὐγενεῖ φόνῳ 5th c.BC: Euripides Tragicus “IA” [same place]; βορβόρῳ.. ὕδωρ μιαίνων λαμπρόν 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 695. ">Refs 8th c.BC+</a>]<br /><Level3><b>__3</b></Level3> frequently of moral pollution, <b>taint, defile</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus ">Refs 5th c.BC+</a>] [same place], etc.; κλέος Sol.[same place], [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hel.” [same place]; τὸ καλῶς πεφυκὸς οὐδεὶς ἂν μιάνειεν λόγος 5th c.BC: Sophocles Tragicus “Fragmenta” 104; ἑνὶ πόνῳ πολλὰ καὶ λαμπρὰ ἔργα μιῆναι 2nd c.AD: Appianus Historicus “Bella Civilia” 2.104; εὔφημον ἦμαρ κακαγγέλῳ γλώσσῃ μ. 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 637; μιαίνων εὐσέβειαν Ἄρης [prev. author] “Th.” 344 (Lyric poetry); τὴν δίκην [prev. author] “Ag.” 1669 ">Refs 5th c.BC+</a>]; τὰ ἱερά, τὸ θεῖον, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 868b, “Ti.” 69d; οἶκον θόρυβος μιαίνει 3rd c.AD: Porphyrius Tyrius Philosophus “de Abstinentia - Porphyrii Opuscula” 4.12; θεοὺς μιαίνειν οὔ τις ἀνθρώπων σθένει 5th c.BC: Sophocles Tragicus “Antigone” 1044; τὴν ἁγνείαν τῶν θεῶν 5th c.BC: Antipho Orator 2.2.12, compare 2.1.10 ">Refs 5th c.BC+</a>]; <b>dishonour</b> a woman, [<a href="javascript:void(0)" title=" LXX.Gen.34.5, +others">LXX</a>]:— <i>passive</i>, <b>incur defilement</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 366, 5th c.BC: Euripides Tragicus “Orestes” 75, “Berl.Sitzb.” [same places], etc.; τὴν ψυχήν 5th-6th c.BC: Plato Philosophus “Respublica” 621c; τῆς ἄλλης [γῆς] αὐτῷ μεμιασμένης 5th c.BC: Thucydides Historicus 2.102; ἡ ψυχὴ μεμιασμένη καὶ ἀκάθαρτος 5th-6th c.BC: Plato Philosophus “Phaedo” 81b; μιανθέντες τῷ τῆς ἀσεβείας μολυσμῷ Aristeas 66 ">Refs 5th c.BC+</a>]; of ritual defilement in funeral rites, [<a href="javascript:void(0)" title=" “IG” 12(5).593.25 (from Iulis). ">Refs</a>]	
G3393	μίασμα	miasma	defilement	G:N-N	<b> μί-ασμα</b> [ῐ], ατος, τό, <br /> (μιαίνω) <b>stain, defilement</b>, especially by murder or other crime, <b>taint of guilt</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 169 (Lyric poetry), 281, etc.; οὐκ ἔστι γῆρας τοῦδε τοῦ μ. [prev. author] “Th.” 682; μ. φεύγων αἵματος 5th c.BC: Euripides Tragicus “Hippolytus” 35; μ. τῶν φυτευσάντων λαβεῖν 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1012; οὐ προσῆκον μίασμα εἰς οἴκους εἰσάγεσθαι 5th c.BC: Antipho Orator 4.1.3; μ. τινὸς ἐπεξέρχεσθαι [prev. author] 4.3.6; τὸ μ. εἰς αὑτὸν δέχεσθαι 5th-6th c.BC: Plato Philosophus “Leges” 871b: in _plural_, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1420, “Ch.” 1017; αἱμάτων μιάσμασι χρανθεῖσα γαῖα [prev. author] “Supp.” 265, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>that which defiles, pollution</b>, of persons, χώρας μ. καὶ θεῶν ἐγχωρίων [<a href="javascript:void(0)" title=" [prev. author] “Ag.” 1645 ">Refs</a>]; πατροκτόνον μ. καὶ θεῶν στύγος, of Clytaemnestra, [<a href="javascript:void(0)" title=" [prev. author] “Ch.” 1028: μ. χώρας ἐλαύνειν 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 97; ὡς μ. τοῦδ᾽ ἡμὶν ὄντος [prev. work] 241 ">Refs 5th c.BC+</a>]: in Prose more generally, πνεῦμα μεμιασμένον νοσηροῖσι μιάσμασι [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ φυσῶν” 5. ">Refs 5th c.BC+</a>]	
G3394	μιασμός	miasmos	defilement	G:N-M	<b> μι-ασμός</b>, ὁ, <br /> ={μίανσις}, [<a href="javascript:void(0)" title=" LXX.Wis.14.26, NT.2Pet.2.10, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.393c, 3rd c.AD: Porphyrius Tyrius Philosophus “de Abstinentia - Porphyrii Opuscula” 4.20 (_plural_), 4th c.AD: Iamblichus Philosophus “de Mysteriis” 3.31 (_plural_). ">LXX+NT+1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>scandal, crime</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus “περὶ ψυχῆς παθῶν κτλ. - Galeni Scripta Minora” 4 (_plural_). ">Refs 2nd c.AD+</a>]	
G3395	μίγμα	migma	mixture	G:N-N	<b> μίγμα</b>, ατος, τό, <br /> (μείγνυμι) <b>mixture, compound</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus and 5th c.BC: Anaxagoras Philosophus cited in 4th c.BC: Aristoteles Philosophus “Physica” 187a33, compare “Metaph.” 1012a28. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> μίγματα, τά, of drugs, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.80a, 1st c.AD: Dioscorides (Dioscurides) Medicus 5.44, 2nd c.AD: Apollonius Biographus cited in 2nd c.AD: Galenus Medicus 12.655; μ. σμύρνης καὶ ἀλόης NT.John.19.39 ">NT+1st c.AD+</a>]; of pigments, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Isaeo” 4, “Comp.” 21 ">Refs 1st c.BC+</a>]; of condiments, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.997a">Refs 1st c.AD+</a>]; of amalgams, Zos.Alch.p.197 [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus (In codices sometimes μῖγμα">Refs 5th c.BC+</a>], for which <b>μεῖγμα</b> (formed like{χεῦμα}) should perhaps be restored in [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus and 5th c.BC: Anaxagoras Philosophus cited in 4th c.BC: Aristoteles Philosophus, but μίγμα (formed like{χύμα}) may be retained in later texts.) ">Refs 5th c.BC+</a>]	
G3396	μίγνυμι	mignumi	to mix	G:V	<b> μείγνυμι</b> <br /> or <b>μίγνυμι</b>, μ&lt;ε&gt;ίγνυσι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 691e ">Refs 5th c.BC+</a>]; <i>imperative</i> μ&lt;ε&gt;ίγνυ [<a href="javascript:void(0)" title=" [prev. author] “Phlb.” 63e ">Refs</a>]:—also μ&lt;ε&gt;ιγνύω, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Damoxenus Comicus 2.60, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 627a23, 4th-3rd c.BC: Theophrastus Philosophus “de Lapidibus” 53, etc.">Refs 4th c.BC+</a>]: <i>imperfect</i> ἐμ&lt;ε&gt;ίγνυν, <i>plural</i> ἐμ&lt;ε&gt;ίγνυσαν (συν-) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.1.46 ">Refs 5th c.BC+</a>]; <i>poetry</i> μ&lt;ε&gt;ίγνυον [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 4.21 ">Refs 5th c.BC+</a>]: <i>future</i> μ&lt;ε&gt;ίξω [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.221 (μετα-), 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1047 (Lyric poetry), 5th-6th c.BC: Plato Philosophus “Philebus” 64b ">Refs 8th c.BC+</a>]: <i>aorist</i> ἔμ&lt;ε&gt;ιξα [<a href="javascript:void(0)" title=" 7th c.BC: Archilochus Lyricus 86, 5th c.BC: Pindarus Lyricus “I.” 7(6).25, etc.">Refs 7th c.BC+</a>]; <i>infinitive</i> μ&lt;ε&gt;ῖξαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.510: ">Refs 8th c.BC+</a>]<i>perfect</i> μέμῐχα (συμ-) [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 16.10.1, 38.13.5: ">Refs 2nd c.BC+</a>]<i>pluperfect</i> ἐμεμίχειν [ῐ] (συν-) [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 47.45 ">Refs 2nd c.AD+</a>]:—<i>middle</i> and <i>passive</i>, <b>μ&lt;ε&gt;ίγνυμαι</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 113c ">Refs 5th c.BC+</a>]: <i>imperfect</i> ἐμ&lt;ε&gt;ίγνυντο (ἐπ-) [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.1 ">Refs 5th c.BC+</a>]: <i>future</i> μ&lt;ε&gt;ίξομαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.136, 24.314 ">Refs 8th c.BC+</a>], μεμ&lt;ε&gt;ίξομαι [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 179 ">Refs 8th c.BC+</a>], μ&lt;ε&gt;ιχθήσομαι [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.166 (ἀνα-), 4th c.AD: Palaephatus Paradoxographus 13 ">Refs 4th c.BC+</a>]; also μῐγήσομαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.365: ">Refs 8th c.BC+</a>]<i>aorist 1</i> ἐμίχθη[<a href="javascript:void(0)" title=" [prev. work] 457 ">Refs</a>], ἐμ&lt;ε&gt;ίχθην [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 295, 5th c.BC: Herodotus Historicus 2.181, 3rd-2nd c.BC: Philo Mechanicus “(Belopoeica) Excerpte aus Philons Mechanik - Ath. Berl. Akad.” 70.5, etc.">Refs 5th c.BC+</a>]; <i>infinitive</i> μιχθήμεναι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.438; but in 8th c.BC: Homerus Epicus and _Attic dialect_ more commonly ">Refs 8th c.BC+</a>]<i>aorist 2</i> ἐμίγην [ῐ]; <i>Epic dialect</i> μίγην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.143 ">Refs 8th c.BC+</a>]; <i>infinitive</i> μιγήμεναι [<a href="javascript:void(0)" title=" 15.409, μιγῆν 4th-5th c.BC: Parmenides Poeta Philosophus 12.5; both forms in Trag., μ&lt;ε&gt;ιχθῆναι A.[same place], +others (see. below), μιγῆναι [prev. author] “Pr.” 738 ">Refs 4th c.BC+</a>]: <i>Epic dialect</i> <i>aorist</i> <i>passive</i> ἔμικτο [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.433, μίκτο 8th c.BC: Ilias Homerus Epicus “Illiad” 11.354, 16.813, 3rd c.BC: Apollonius Rhodius Epicus 3.1223 ">Refs 8th c.BC+</a>]; <i>participle</i> μίγμενος in <i>transitive</i> sense, [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “Alexipharmaca” 574 ">Refs 2nd c.BC+</a>]: <i>aorist</i> <i>middle</i> ἐμ&lt;ε&gt;ιξάμην [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 3.22.3 ">Refs 4th c.BC+</a>]: <i>perfect</i> μέμιγμαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.424, etc.">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> ἀνα-μεμ&lt;ε&gt;ίχαται [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.146 ">Refs 5th c.BC+</a>]: <i>pluperfect</i> ἐμέμικτο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.438.">Refs 8th c.BC+</a>]—For the <i>present</i> and <i>imperfect</i> [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus and 5th c.BC: Herodotus Historicus always use μίσγω">Refs 8th c.BC+</a>], which occurs once in Trag., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 271 (_anapaest meter_)">Refs 5th c.BC+</a>], never in Comedy texts, sometimes in <i>Attic dialect</i> Prose, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.104 (προς-), 4th-3rd c.BC: Theophrastus Philosophus “de Sensu” 43 ">Refs 5th c.BC+</a>]; <i>participle</i> μίσγων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 41d ">Refs 5th c.BC+</a>]; also <i>imperfect</i> ἔμισγον [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.22 (προς-), 5th-6th c.BC: Plato Philosophus “Ti.” [same place] ">Refs 5th c.BC+</a>]; also in later Prose, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 9.8.9 (προς-), 18.32.2, 31.17.5 (συμ-), “PTeb.” 12.7, 18, 26.3 (συμ-, 2nd c.BC), etc.: _Epic dialect_ ">Refs 2nd c.BC+</a>]<i>imperfect</i> ἐμισγέσκοντο [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.7 ">Refs 8th c.BC+</a>]. (In codices usually <b>μι-</b> in all tenses and derivations; in Inscrr. and Papyrus frequently <b>μει-</b>, e.g. μειγνύς [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Mus.” p.13 K., μειγνύμενος 2nd c.BC: Limenius Lyricus 14 (2nd c.BC), ὀν-εμείχνυτο 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 20c. 2 (= pp.21,78 Lobel, ὀνεμίγνυτο [prev. work] 20b. 4): ">Refs 7th c.BC+</a>]<i>future</i> <i>infinitive</i> συν-μείσχι[ν] [<a href="javascript:void(0)" title=" “IG” 12.920 (6th c.BC)">Refs 6th c.BC+</a>]: <i>aorist</i> συνέμειξα [<a href="javascript:void(0)" title=" “PPetr.” 2p.64 (3rd c.BC)">Refs 3rd c.BC+</a>]; <i>infinitive</i> συμ-μεῖξαι [<a href="javascript:void(0)" title=" “PEleph.” 29.11 (3rd c.BC)">Refs 3rd c.BC+</a>]: <i>perfect</i> <i>passive</i> μέμειγμαι [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ κακιῶν ί” p.34 1st c.AD: Josephus Historicus ">Refs 1st c.BC+</a>]: <i>aorist</i> <i>passive</i> ἐμείχθην [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 99.5 (Papyrus of 2nd c.BC), 5th c.BC: Euripides Tragicus “Antiop.” iv B 45 (Papyrus of 3rd c.BC), 1st c.BC: Philodemus Philosophus “περὶ ποιημάτων” 2.12; similarly μεῖξις [prev. author] “Mus.” p.65 K.">Refs 5th c.BC+</a>]; σύμ-μεικτος frequently in <i>Attic dialect</i> Inscrr., [<a href="javascript:void(0)" title=" “IG” 22.1388.63 (4th c.BC), +others">Refs 4th c.BC+</a>]; μεικτός [<a href="javascript:void(0)" title=" “PCair.Zen.” 292.25, +others (3rd c.BC)">Refs 3rd c.BC+</a>]: <b>μι-</b> is found in <b>συνανα-μιγνύμενα</b>[<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “D.” 3.9, μιγνύωσι [prev. author] “Ir.” p.41 ">Refs 1st c.BC+</a>] K.: <i>aorist</i> <i>infinitive</i> συμ-μῖξαι [<a href="javascript:void(0)" title=" “SIG” 568.6 (Halasarna, late 3rd c.BC): ">Refs 3rd c.BC+</a>]<i>perfect</i> <i>participle</i> <i>passive</i> μεμιγμένος Wilcken [<a href="javascript:void(0)" title=" “Chr.” 198.12 (3rd c.BC)">Refs 3rd c.BC+</a>]: <i>aorist</i> <i>participle</i> <i>passive</i> μιχθείς [<a href="javascript:void(0)" title=" “Paean Erythraeus [4th c.BC]” 5 (4th c.BC and 2nd c.AD, see l. μει- 2nd c.AD)">Refs 4th c.BC+</a>]; similarly σύμ-μικτος [<a href="javascript:void(0)" title=" “AJA” 31.350 (vase, 5th c.BC)">Refs 5th c.BC+</a>]; the oldest forms were probably μίσγω μείξω ἔμειξα μέμιγμαι ἐμίχθην (μίκτο) μεῖγμα μίξις μικτός (compare the forms of τεύχω, φεύγω, etc.); the μει- forms already in [<a href="javascript:void(0)" title="5th c.BC had encroached, and after 2nd c.BC were frequently written ">Refs 5th c.BC+</a>] μι- (i. e. μῑ-)):—<b>mix</b>, strictly of liquids, οἶνον ἐνὶ κρητῆρσι καὶ ὕδωρ [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.110, etc.">Refs 8th c.BC+</a>]; also of a solid and liquid, θρόμβῳ δ᾽ ἔμ&lt;ε&gt;ιξεν αἵματος φίλον γάλα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 546 ">Refs 4th c.BC+</a>]; of two solids, ἅλεσσι μεμιγμένον εἶδαρ [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.123; also μ. ἐκ γῆς καὶ πυρός 5th-6th c.BC: Plato Philosophus “Protagoras” 320d; μ&lt;ε&gt;ιγνὺς [ταῦτα] μετὰ τῆς οὐσιας [prev. author] “Ti.” 35b ">Refs 8th c.BC+</a>]:—<i>middle</i> for <i>active</i>, [<a href="javascript:void(0)" title="“Anthologia Graeca” 7.44 (from Ion), 2nd c.BC: Nicander Epicus “Theriaca” 603 ">Refs 2nd c.BC+</a>]:—<i>passive</i>, see below [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> generally, <b>join, bring together</b>, in various ways: <br /><Level3><b>__II.1</b></Level3> in hostile sense, μ&lt;ε&gt;ῖξαι χεῖράς τε μένος τε <b>join</b> battle hand to hand, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.510; μ&lt;ε&gt;ίξαντες.. Ἄρευα 7th-6th c.BC: Alcaeus Lyricus 31; Κόλχοισι βίαν μ. 5th c.BC: Pindarus Lyricus “P.” 4.213 ">Refs 8th c.BC+</a>]; χερσὶν ἐναντία χεῖρας ἔμ&lt;ε&gt;ιξεν [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 2.78 ">Refs 3rd c.BC+</a>]; Ἄρη μ&lt;ε&gt;ίξουσιν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1047 (Lyric poetry)">Refs 5th c.BC+</a>]:—<i>passive</i>, μ&lt;ε&gt;ιγνυμένου πολέμου [<a href="javascript:void(0)" title=" 7th c.BC: Callinus Epicus 1.11. ">Refs 7th c.BC+</a>] <br /><Level4><b>__II.1.b</b></Level4> in good sense, ἀλώπηξ καἰετὸς ξυνωνίην ἔμ&lt;ε&gt;ιξαν [<a href="javascript:void(0)" title=" 7th c.BC: Archilochus Lyricus 86. ">Refs 7th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>bring into connexion with, make acquainted with</b>, ἄνδρας.. μισγέμεναι κακότητι καὶ ἄλγεσι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.203 ">Refs 8th c.BC+</a>]; Καδμεῖοί νιν.. ἄνθεσι μ&lt;ε&gt;ίγνυον <b>covered</b> him <b>with</b> flowers, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 4.21 ">Refs 5th c.BC+</a>]; reversely, ᾧ πότμον.. Ἄρης ἔμ&lt;ε&gt;ιξεν <b>upon</b> whom [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus ">Refs 4th c.BC+</a>] <b>brought</b> death, [<a href="javascript:void(0)" title="[prev. author]">Refs</a>]<b>l.</b>7(6).25. <br /><Level1><b>__B</b></Level1> <i>passive</i>, with <i>future</i> <i>middle</i> μείξομαι (see. entry [near the start]):—<b>to be mixed up with, mingled among</b>, προμάχοισιν ἐμίχθη [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.134, etc.; ἐνὶ προμάχοισι μιγέντα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.379; [σῆμα] οὔ τι μεμιγμένον ἐστὶν ὁμίλῳ 8.196 ">Refs 8th c.BC+</a>]; ἐώλπει μ&lt;ε&gt;ίξεσθαι ξενίῃ hoped to <b>hold intercourse</b> in guest-friendship,[<a href="javascript:void(0)" title=" 24.314; Τρώεσσιν ἐν ἀγρομένοισιν ἔμιχθεν 8th c.BC: Ilias Homerus Epicus “Illiad” 3.209, compare 10.180 ">Refs 8th c.BC+</a>]; ἐν ταῖς κακαῖσιν ἁγαθαὶ μεμ&lt;ε&gt;ιγμέναι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 399 ">Refs 5th c.BC+</a>]; <b>hold intercourse with, live with</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.247, etc.; ἐμίσγετο δαίμονι δαίμων 5th c.BC: Empedocles Poeta Philosophus 59.1; αἷς οὐ μ&lt;ε&gt;ίγνυται θεῶν τις 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 69 ">Refs 8th c.BC+</a>]: <i>absolutely</i>, <b>hold intercourse</b>, θάμ᾽ ἐνθάδ᾽ ἐόντες ἐμισγόμεθ᾽ [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.178. ">Refs 8th c.BC+</a>] <br /><Level4><b>__B.b</b></Level4> <b>to be mixed</b> or <b>compounded</b>, μεμ&lt;ε&gt;ιγμένον μέλι σὺν γάλακτι [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 3.77; Κύπριδος ἐλπὶς.. μειγνυμένα Διονυσίοισι δώροις 5th c.BC: Bacchylides Lyricus “Scolia” 1361 “fragment” 1.9">Refs 5th c.BC+</a>]; σύλλογος νέων καὶ πρεσβυτέρων μεμ&lt;ε&gt;ιγμένος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 951d, compare 5th c.BC: Euripides Tragicus “Fragmenta” 997; μεμ&lt;ε&gt;ιγμένην πολιτείαν ἐκ κακοῦ τε καὶ ἀγαθοῦ 5th-6th c.BC: Plato Philosophus “Respublica” 548c; ἔκ τε ταὐτοῦ καὶ θατέρου καὶ τῆς οὐσίας μ. [prev. author] “Ti.” 35b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> <b>to be brought into contact with</b>, κάρη κονίῃσιν ἐμίχθη his head <b>wasrolled</b> in the dust, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.457, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.329; ὅτ᾽ ἐν κονίῃσι μιγείης 8th c.BC: Ilias Homerus Epicus “Illiad” 3.55 ">Refs 8th c.BC+</a>]; οὐδ᾽ ἔτ᾽ ἔασε [ἔγχος].. μιχθήμεναι ἔγκασι φωτός she let not the spear <b>reach</b> them,[<a href="javascript:void(0)" title=" 11.438; κλισίῃσι μιγήμεναι 15.409 ">Refs</a>]; ἐς Ἀχαιοὺς μίσγετο <b>went to join</b> them, [<a href="javascript:void(0)" title=" 18.216 ">Refs</a>]; ἔσω μίσγεσθαι <b>to come among us</b> in the house, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.49 ">Refs 8th c.BC+</a>]; μίσγεσθαι ὑπὲρ ποταμοῖο <b>to join</b> the rest across the river, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.73: frequently in 5th c.BC: Pindarus Lyricus in various senses, with _dative_ (with or without ἐν)">Refs 8th c.BC+</a>], <b>come to</b>, ἔν τ᾽ Ὠκεανοῦ πελάγεσσι μίγεν [<a href="javascript:void(0)" title=" “P.” 4.251; Λακεδαιμονίων μιχθέντες ἀνδρῶν ἤθεσιν [prev. work] 257 ">Refs</a>]; ἐν αἱμακουρίαις μέμικται <b>is present at</b> that feast, [<a href="javascript:void(0)" title=" “O.” 1.91 ">Refs</a>]; φύλλοις ἐλαιᾶν μιχθέντα, στεφάνοις ἔμιχθεν (<i>3rd.pers.</i> <i>plural</i>), <b>come to</b>, i.e. <b>win</b>, the crown of victory, [<a href="javascript:void(0)" title=" “N.” 1.18, 2.22; μ. εὐλογίαις “I.” 3.3; μ. ἐν τιμαῖς [prev. work] 2.29 ">Refs</a>]; μ. θάμβει <b>to be affected by</b> amazement, [<a href="javascript:void(0)" title=" “N.” 1.56 ">Refs</a>]; also βροτοὶ ξὺν κακοῖς μεμ&lt;ε&gt;ιγμένοι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1485. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> in hostile sense, <b>mix in fight</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.456, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.317 ">Refs 8th c.BC+</a>]; ἐν δαΐ, ἐν παλάμῃσι μ., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.286, 21.469. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.4</b></Level3> in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus and 8th-7th c.BC: Hesiodus Epicus ">Refs 8th c.BC+</a>] most frequently of the sexes, <b>have intercourse with</b>, both of the man and the woman, sometimes <i>absolutely</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.275, etc.: more frequently μιγῆναί τινι, of the man, 21.143 ">Refs 8th c.BC+</a>], etc.; of the woman, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.73; ἄρσενι θῆλυ μιγῆν 4th-5th c.BC: Parmenides Poeta Philosophus 12.5, compare 5th c.BC: Pindarus Lyricus “P.” 3.14, +others">Refs 8th c.BC+</a>]; but in Trag. only of the man, as μητρὶ μ&lt;ε&gt;ιχθῆναι, μιγῆναι, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 791, 995 ">Refs 5th c.BC+</a>]; but in Comedy texts μ&lt;ε&gt;ιγνυμένας τοῖσιν ἀδελφοῖς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 1081 (_anapaest meter_): in Prose ">Refs 5th c.BC+</a>]<i>present</i> μίσγεσθαι in this sense, of the man, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.64, etc.">Refs 5th c.BC+</a>]; of the woman, [<a href="javascript:void(0)" title=" [prev. author] 1.5, 199, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.445 ">Refs 8th c.BC+</a>]; in full, φιλότητί τινι μιγῆναι, of the man, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.165 ">Refs 8th c.BC+</a>]; of the woman,[<a href="javascript:void(0)" title="[prev. work] 161, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 927, 970, etc.">Refs 8th c.BC+</a>]; ἐμισγέσθην φ., of the two, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.295 ">Refs 8th c.BC+</a>]; ἐν φιλότητι μίσγεσθαι (with or without τινι), of the man, [<a href="javascript:void(0)" title=" 2.232, 24.131 ">Refs</a>]; of the woman, [<a href="javascript:void(0)" title=" “Hymni Homerici” 33.5 ">Refs</a>]; Διὸς φιλότητι μιγῆναι, Διὸς ἐν φ. μ., of the woman, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 920, “hymnus ad Mercurium” 4 ">Refs 8th c.BC+</a>]; σῇ φ. μ., of the man, [<a href="javascript:void(0)" title=" “hymnus ad Venerem” 150 ">Refs</a>]; εὐνῇ μ., of the man, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.433 ">Refs 8th c.BC+</a>]; φιλότητι καὶ εὐνῇ, of the man, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.445, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.420 ">Refs 8th c.BC+</a>]; of the woman, [<a href="javascript:void(0)" title=" 5.126; but ἐν ἀγκοίνῃσι Διός 11.268: with _accusative_ _cognate_, φιλότης.., ἣν ἐμίγης 8th c.BC: Ilias Homerus Epicus “Illiad” 15.33.">Refs 8th c.BC+</a>]—The <i>aorist</i> I is not used in this sense by [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], but occurs in the Hymns, [<a href="javascript:void(0)" title=" “hymnus ad Venerem” 46, +others">Refs</a>]; the <i>aorist</i> I is more frequently in [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus and 5th c.BC: Pindarus Lyricus ">Refs 8th c.BC+</a>] (Cf. Latin <i>misceo</i>, Sanskrit <i>meksáyati</i> 'stir', <b>miśrás</b> 'mixed'.)	
G3397	μικρόν	mikron	little	G:N-N	Included with: <b> μικρός</b> <br /> and <b>σμῑκρός</b>, ά, όν, <i>Doric dialect</i>, <i>Ionic dialect</i> <b>μικκός</b> (which see): <b>σμικρός</b> is corroborated by metre in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.757, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 361 ">Refs 8th c.BC+</a>], and might be restored in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.801, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.296 (μικρός codices)">Refs 8th c.BC+</a>]; it is probably the only form in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus ">Refs 5th c.BC+</a>] (μικρός [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.74 codices): frequently in Lyric poetry and probably always in Trag. (except where metre requires μικρός, as 5th c.BC: Sophocles Tragicus “Ajax” 161 (_anapaest meter_, _comparative_))">Refs 5th c.BC+</a>]; most frequently in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus; but in 5th c.BC: Thucydides Historicus, also 5th-6th c.BC: Aristophanes Comicus and other Comedy texts, μικρός prevails, σμικρός being found 5th c.BC: Thucydides Historicus 4.13, 7.75, 8.81, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 523, “V.” 5 ">Refs 5th c.BC+</a>]; <i>Attic dialect</i> Inscrr. have σμικρός [<a href="javascript:void(0)" title=" “IG” 12.313.111, +others, μικρός [prev. work]369.10, +others">Refs</a>]:—<b>small, little</b>, <br /><Level3><b>__1</b></Level3> in Size, μ. ἔην δέμας [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.801; μ. λίθος 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.296; κίρκον, ὅ τε σμικρῇσι φόνον φέρει ὀρνίθεσσιν 8th c.BC: Ilias Homerus Epicus “Illiad” 17.757; σμ. ἄστεα 5th c.BC: Herodotus Historicus 1.5; μεγάθεϊ σμικροί [prev. author] 2.74: with Dims., μ. πολίχνιον, γῄδιον, παιδάρια, 5th-6th c.BC: Isocrates Orator 5.145, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.3.38, “Ages.” 1.21 ">Refs 8th c.BC+</a>]: as a Comedy texts exaggeration, δικαστηρίδιον μ. πάνυ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 803; σκαλαθυρμάτι᾽ ἄττα μ. [prev. author] “Nu.” 630, etc.">Refs 5th c.BC+</a>]: with <i>infinitive</i>, μικροὶ δ᾽ ὁρᾶν [<a href="javascript:void(0)" title=" [prev. author] “Pax” 821 ">Refs</a>]: as a term of reproach, Κλειγενὴς ὁ μικρός [<a href="javascript:void(0)" title=" [prev. author] “Ra.” 709, compare 5th-6th c.BC: Plato Philosophus “Protagoras” 323d, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1123b7, 2nd c.AD: Alexander Rhetor 98.7; Ἀμύντας ὁ μ. 4th c.BC: Aristoteles Philosophus “Politica” 1311b3 ">Refs 5th c.BC+</a>]; οἱ ἐν μικρῷ μεγάλοι <b>short</b> but stoutly built, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “de gymnastica” 36; ὁ μ. δάκτυλος “SIG” 1172.4 (from Lebena). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> in Quantity, σμικρὸν ἐπὶ σμικρῷ καταθεῖναι [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 361; μέλιτος μικρόν 5th-6th c.BC: Aristophanes Comicus “Vespae” 878 ">Refs 8th c.BC+</a>]; μ. ὄψον, ἀργυρίδιον, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.14.1, 5th-6th c.BC: Aristophanes Comicus “Plutus” 240, compare 4th c.BC: Antiphanes Comicus 44. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> in Amount or Importance, <b>petty, trivial, slight</b>, σμ. πρόφασις [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 323 ">Refs 6th c.BC+</a>]; ἔπος, ἔγκλημα, ῥοπή, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 443, “Tr.” 361, “OT” 961, etc.">Refs 5th c.BC+</a>]; ἐκ σμικροῦ λόγου on some <b>slight</b> pretext, [<a href="javascript:void(0)" title=" [prev. author] “OC” 620 ">Refs</a>]; ἐν σμικρῷ λόγῳ παρῆκεν as of <b>small</b> account,[<a href="javascript:void(0)" title=" [prev. work] 569; αἰτίας μικρᾶς πέρι 5th c.BC: Euripides Tragicus “Andromache” 387, etc.">Refs 5th c.BC+</a>]; οὐδὲ μικρόν, ={οὐδὲ γρῦ}, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.37 ">Refs 4th c.BC+</a>]; of persons, of <b>small</b> account, opposed to μέγας, σμ. ἐν σμικροῖς, μέγας ἐν μεγάλοις [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 3.107; ἄριστ᾽ ἂν καὶ μέγας ὀρθοῖθ᾽ ὑπὸ μικροτέρων 5th c.BC: Sophocles Tragicus “Ajax” 161 (_anapaest meter_), etc.; σμ. τίθησί με [prev. author] “OC” 958 ">Refs 5th c.BC+</a>]; βίος ὁ μ., ={μέτριος}, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 504 ">Refs 5th c.BC+</a>]; τίνος σμικροτάτου μεταβαλόντος, σμικρότατος τὴν δύναμιν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 473b ">Refs 5th c.BC+</a>]; of the mind, οὐ σμικρὸν φρονεῖ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1120 ">Refs 5th c.BC+</a>]; of style, <b>mean</b>, [Φίλιστος] μικρὸς ταῖς ἐκφράσεσιν [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Veterum Censura” 3.2 ">Refs 1st c.BC+</a>]; of festivals, <b>of lesser importance</b>, Ἁλίεια τὰ μεγάλα καὶ τὰ μ. [<a href="javascript:void(0)" title=" “SIG” 1067.14 (from Cedreae). ">Refs</a>]<br /><Level2><b>__II</b></Level2> of Time, <b>short</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 12.12, 5th-6th c.BC: Aristophanes Comicus “Plutus” 126, etc.; εἰς μ. χρόνον 5th-6th c.BC: Plato Philosophus “Respublica” 498d ">Refs 5th c.BC+</a>]; ἐν μικρῷ (i.e. χρόνῳ) <b>shortly</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 5.32, “Eq.” 8.7; πρὸ μικροῦ 2nd c.AD(?): Pollianus Epigrammaticus 1.72; ἔτι μικρὸν καὶ καταλιθοβολήσουσί με LXX.Exo.17.4. ">LXX+5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of Age, <b>young,</b> [<a href="javascript:void(0)" title=" Ostr.Bodl. i237 (2nd c.BC), etc. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__III</b></Level2> Adverbial usages, <br /><Level3><b>__III.1</b></Level3> regular <i>adverb</i> σμικρῶς, <b>but little</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Critias” 107d ">Refs 5th c.BC+</a>]; μικρῶς <b>by a little</b>, probably in [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “στομάχιον” 1 ">Refs 3rd c.BC+</a>]: <i>superlative</i> σμικρότατα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.11.12. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> σμικροῦ or μικροῦ <b>within a little, almost</b>, [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 1.4.8, 4th c.BC: Demosthenes Orator 18.151, etc.">Refs 4th c.BC+</a>]; in full, μικροῦ δεῖν, see at {δεῖ} 11, δέω (B) 1; μικροῦ τινος ἀπελείφθη τοῦ μή.. [<a href="javascript:void(0)" title=" 3rd c.AD(?): Achilles Tatius Astronomus 7.13 ">Refs 3rd c.AD+</a>]; but μικροῦ πρίασθαι <b>for a little, cheap</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.10.4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> σμικρῷ <b>by a little</b>, with <i>comparative</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 262c, etc.">Refs 5th c.BC+</a>]; also σμικρῷ πρόσθεν <b>a little</b> before, [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 719b, etc.; μικρῷ ἄνωθεν 4th c.BC: Demosthenes Orator 44.6. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> μικρόν <b>a little</b>, σμικρὸν ὑπολείπεσθαι, σμ. τι παρακλίνειν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.4.22, 5th-6th c.BC: Plato Philosophus “Cratylus” 410a ">Refs 5th c.BC+</a>]; of Time, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.1.11, etc.; repeated, μικρὸν μικρόν 4th c.BC: Antiphanes Comicus 10: _plural_, of Degree, σμικρὰ γεωμετρίας ἔμπειροι 5th-6th c.BC: Plato Philosophus “Respublica” 527a, etc.; σμίκρ᾽ ἄττα διατρίψαντες [prev. author] “Prt.” 316a; μικρὰ διακινήσω σε περὶ τοῦ πράγματος 3rd c.BC(?): Sosipater Comicus 1.22; περιπάτησον μικρὰ μετ᾽ ἐμοῦ 4th-3rd c.BC: Menander Comicus “Σαμία” 243, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lucullus” 31. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.5</b></Level3> with Preps., <br /><Level4><b>__III.5.a</b></Level4> ἐπὶ σμικρόν <b>but a little</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 414, 5th c.BC: Antipho Orator 6.18, 5th c.BC: Herodotus Historicus 4.129. ">Refs 5th c.BC+</a>] <br /><Level4><b>__III.5.b</b></Level4> κατὰ μικρόν <b>into small pieces</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.3.22; so κατὰ μικρὰ γενομένης τῆς δυνάμεως [prev. work] 5.6.32 ">Refs 5th c.BC+</a>]; also, <b>little by little</b>, κατὰ μικρὸν ἀεί [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 702, compare “Nu.” 741 ">Refs 5th c.BC+</a>]; opposed to συλλήβδην, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 344a ">Refs 5th c.BC+</a>]; καὶ κατὰ σμ. or μ. <b>ever so little</b>, [<a href="javascript:void(0)" title=" [prev. author] “Sph.” 241c, 5th-6th c.BC: Isocrates Orator 3.10, 4th c.BC: Demosthenes Orator 2.22. ">Refs 5th c.BC+</a>] <br /><Level4><b>__III.5.c</b></Level4> παρὰ μικρόν <b>within a little</b>, παρὰ μ. ἐλθεῖν with <i>infinitive</i>, to be <b>within an ace</b> of doing, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heraclidae” 295 (_anapaest meter_), compare 5th-6th c.BC: Isocrates Orator 7.6, etc.; παρὰ μ. ἦλθον ἀποθανεῖν [prev. author] 17.42; τὸ παρὰ μ. ὥσπερ οὐδὲν ἀπέχειν δοκεῖ 4th c.BC: Aristoteles Philosophus “Physica” 197a30 ">Refs 5th c.BC+</a>]; but τὸ παρὰ μ. σῴζεσθαι to be <b>only just</b> saved, [<a href="javascript:void(0)" title=" [prev. author] “Rh.” 1371b11, compare 6th c.AD: Simplicius Philosophus “in Aristotelis Physica commentaria - Comm. in Arist. Graeca” 344.10 ">Refs 6th c.AD+</a>]; <b>gradual, imperceptible</b> change, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1303a20 ">Refs 4th c.BC+</a>]; οὐδὲ παρὰ μ. ἦν κρεῖττον with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 12.20.7; [ἡ τύχη] παρὰ μ. εἰς ἑκάτερα ποιεῖ μεγάλας ῥοπάς [prev. author] 15.6.8, compare 5th-6th c.BC: Isocrates Orator 4.59 ">Refs 5th c.BC+</a>]; but also παρὰ μ. ποιεῖσθαι, ἡγεῖσθαι, to think <b>little</b> of.., [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 61.51, 5th-6th c.BC: Isocrates Orator 5.79. ">Refs 5th c.BC+</a>] <br /><Level4><b>__III.5.d</b></Level4> μετὰ μικρόν <b>a little</b> after, [<a href="javascript:void(0)" title=" NT.Matt.26.73. ">NT</a>]<br /><Level2><b>__IV</b></Level2> besides regular <i>comparative</i> and <i>superlative</i> μικρότερος, -ότατος [<a href="javascript:void(0)" title="(5th-6th c.BC: Aristophanes Comicus “Equites” 789, 4th c.BC: Demosthenes Orator “Prooemia” 48, etc.), there are the irregular ἐλάσσων, ἐλάχιστος, from ἐλαχύς, and μείων, μεῖστος, also μειότερος">Refs 5th c.BC+</a>]; see at {μείων. [ῑ} by nature; ῐ only in late Poetry, epigram cited in [<a href="javascript:void(0)" title=" 2nd c.AD: Phlegon Trallianus Paradoxographus “fragment” 36.17 1st c.AD: Josephus Historicus]">Refs 1st c.AD+</a>] (Perh. cf. Latin <i>mīca</i>, <b>mīcidus</b>, OHG. <b>smāhi</b>, ONorse <b>smár</b> 'little'.)	
G3398	μικρός	mikros	small	G:A	<b> μικρός</b> <br /> and <b>σμῑκρός</b>, ά, όν, <i>Doric dialect</i>, <i>Ionic dialect</i> <b>μικκός</b> (which see): <b>σμικρός</b> is corroborated by metre in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.757, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 361 ">Refs 8th c.BC+</a>], and might be restored in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.801, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.296 (μικρός codices)">Refs 8th c.BC+</a>]; it is probably the only form in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus ">Refs 5th c.BC+</a>] (μικρός [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.74 codices): frequently in Lyric poetry and probably always in Trag. (except where metre requires μικρός, as 5th c.BC: Sophocles Tragicus “Ajax” 161 (_anapaest meter_, _comparative_))">Refs 5th c.BC+</a>]; most frequently in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus; but in 5th c.BC: Thucydides Historicus, also 5th-6th c.BC: Aristophanes Comicus and other Comedy texts, μικρός prevails, σμικρός being found 5th c.BC: Thucydides Historicus 4.13, 7.75, 8.81, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 523, “V.” 5 ">Refs 5th c.BC+</a>]; <i>Attic dialect</i> Inscrr. have σμικρός [<a href="javascript:void(0)" title=" “IG” 12.313.111, +others, μικρός [prev. work]369.10, +others">Refs</a>]:—<b>small, little</b>, <br /><Level3><b>__1</b></Level3> in Size, μ. ἔην δέμας [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.801; μ. λίθος 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.296; κίρκον, ὅ τε σμικρῇσι φόνον φέρει ὀρνίθεσσιν 8th c.BC: Ilias Homerus Epicus “Illiad” 17.757; σμ. ἄστεα 5th c.BC: Herodotus Historicus 1.5; μεγάθεϊ σμικροί [prev. author] 2.74: with Dims., μ. πολίχνιον, γῄδιον, παιδάρια, 5th-6th c.BC: Isocrates Orator 5.145, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.3.38, “Ages.” 1.21 ">Refs 8th c.BC+</a>]: as a Comedy texts exaggeration, δικαστηρίδιον μ. πάνυ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 803; σκαλαθυρμάτι᾽ ἄττα μ. [prev. author] “Nu.” 630, etc.">Refs 5th c.BC+</a>]: with <i>infinitive</i>, μικροὶ δ᾽ ὁρᾶν [<a href="javascript:void(0)" title=" [prev. author] “Pax” 821 ">Refs</a>]: as a term of reproach, Κλειγενὴς ὁ μικρός [<a href="javascript:void(0)" title=" [prev. author] “Ra.” 709, compare 5th-6th c.BC: Plato Philosophus “Protagoras” 323d, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1123b7, 2nd c.AD: Alexander Rhetor 98.7; Ἀμύντας ὁ μ. 4th c.BC: Aristoteles Philosophus “Politica” 1311b3 ">Refs 5th c.BC+</a>]; οἱ ἐν μικρῷ μεγάλοι <b>short</b> but stoutly built, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “de gymnastica” 36; ὁ μ. δάκτυλος “SIG” 1172.4 (from Lebena). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> in Quantity, σμικρὸν ἐπὶ σμικρῷ καταθεῖναι [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 361; μέλιτος μικρόν 5th-6th c.BC: Aristophanes Comicus “Vespae” 878 ">Refs 8th c.BC+</a>]; μ. ὄψον, ἀργυρίδιον, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.14.1, 5th-6th c.BC: Aristophanes Comicus “Plutus” 240, compare 4th c.BC: Antiphanes Comicus 44. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> in Amount or Importance, <b>petty, trivial, slight</b>, σμ. πρόφασις [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 323 ">Refs 6th c.BC+</a>]; ἔπος, ἔγκλημα, ῥοπή, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 443, “Tr.” 361, “OT” 961, etc.">Refs 5th c.BC+</a>]; ἐκ σμικροῦ λόγου on some <b>slight</b> pretext, [<a href="javascript:void(0)" title=" [prev. author] “OC” 620 ">Refs</a>]; ἐν σμικρῷ λόγῳ παρῆκεν as of <b>small</b> account,[<a href="javascript:void(0)" title=" [prev. work] 569; αἰτίας μικρᾶς πέρι 5th c.BC: Euripides Tragicus “Andromache” 387, etc.">Refs 5th c.BC+</a>]; οὐδὲ μικρόν, ={οὐδὲ γρῦ}, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.37 ">Refs 4th c.BC+</a>]; of persons, of <b>small</b> account, opposed to μέγας, σμ. ἐν σμικροῖς, μέγας ἐν μεγάλοις [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 3.107; ἄριστ᾽ ἂν καὶ μέγας ὀρθοῖθ᾽ ὑπὸ μικροτέρων 5th c.BC: Sophocles Tragicus “Ajax” 161 (_anapaest meter_), etc.; σμ. τίθησί με [prev. author] “OC” 958 ">Refs 5th c.BC+</a>]; βίος ὁ μ., ={μέτριος}, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 504 ">Refs 5th c.BC+</a>]; τίνος σμικροτάτου μεταβαλόντος, σμικρότατος τὴν δύναμιν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 473b ">Refs 5th c.BC+</a>]; of the mind, οὐ σμικρὸν φρονεῖ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1120 ">Refs 5th c.BC+</a>]; of style, <b>mean</b>, [Φίλιστος] μικρὸς ταῖς ἐκφράσεσιν [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Veterum Censura” 3.2 ">Refs 1st c.BC+</a>]; of festivals, <b>of lesser importance</b>, Ἁλίεια τὰ μεγάλα καὶ τὰ μ. [<a href="javascript:void(0)" title=" “SIG” 1067.14 (from Cedreae). ">Refs</a>]<br /><Level2><b>__II</b></Level2> of Time, <b>short</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 12.12, 5th-6th c.BC: Aristophanes Comicus “Plutus” 126, etc.; εἰς μ. χρόνον 5th-6th c.BC: Plato Philosophus “Respublica” 498d ">Refs 5th c.BC+</a>]; ἐν μικρῷ (i.e. χρόνῳ) <b>shortly</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 5.32, “Eq.” 8.7; πρὸ μικροῦ 2nd c.AD(?): Pollianus Epigrammaticus 1.72; ἔτι μικρὸν καὶ καταλιθοβολήσουσί με LXX.Exo.17.4. ">LXX+5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of Age, <b>young,</b> [<a href="javascript:void(0)" title=" Ostr.Bodl. i237 (2nd c.BC), etc. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__III</b></Level2> Adverbial usages, <br /><Level3><b>__III.1</b></Level3> regular <i>adverb</i> σμικρῶς, <b>but little</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Critias” 107d ">Refs 5th c.BC+</a>]; μικρῶς <b>by a little</b>, probably in [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “στομάχιον” 1 ">Refs 3rd c.BC+</a>]: <i>superlative</i> σμικρότατα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.11.12. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> σμικροῦ or μικροῦ <b>within a little, almost</b>, [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 1.4.8, 4th c.BC: Demosthenes Orator 18.151, etc.">Refs 4th c.BC+</a>]; in full, μικροῦ δεῖν, see at {δεῖ} 11, δέω (B) 1; μικροῦ τινος ἀπελείφθη τοῦ μή.. [<a href="javascript:void(0)" title=" 3rd c.AD(?): Achilles Tatius Astronomus 7.13 ">Refs 3rd c.AD+</a>]; but μικροῦ πρίασθαι <b>for a little, cheap</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.10.4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> σμικρῷ <b>by a little</b>, with <i>comparative</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 262c, etc.">Refs 5th c.BC+</a>]; also σμικρῷ πρόσθεν <b>a little</b> before, [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 719b, etc.; μικρῷ ἄνωθεν 4th c.BC: Demosthenes Orator 44.6. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> μικρόν <b>a little</b>, σμικρὸν ὑπολείπεσθαι, σμ. τι παρακλίνειν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.4.22, 5th-6th c.BC: Plato Philosophus “Cratylus” 410a ">Refs 5th c.BC+</a>]; of Time, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.1.11, etc.; repeated, μικρὸν μικρόν 4th c.BC: Antiphanes Comicus 10: _plural_, of Degree, σμικρὰ γεωμετρίας ἔμπειροι 5th-6th c.BC: Plato Philosophus “Respublica” 527a, etc.; σμίκρ᾽ ἄττα διατρίψαντες [prev. author] “Prt.” 316a; μικρὰ διακινήσω σε περὶ τοῦ πράγματος 3rd c.BC(?): Sosipater Comicus 1.22; περιπάτησον μικρὰ μετ᾽ ἐμοῦ 4th-3rd c.BC: Menander Comicus “Σαμία” 243, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lucullus” 31. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.5</b></Level3> with Preps., <br /><Level4><b>__III.5.a</b></Level4> ἐπὶ σμικρόν <b>but a little</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 414, 5th c.BC: Antipho Orator 6.18, 5th c.BC: Herodotus Historicus 4.129. ">Refs 5th c.BC+</a>] <br /><Level4><b>__III.5.b</b></Level4> κατὰ μικρόν <b>into small pieces</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.3.22; so κατὰ μικρὰ γενομένης τῆς δυνάμεως [prev. work] 5.6.32 ">Refs 5th c.BC+</a>]; also, <b>little by little</b>, κατὰ μικρὸν ἀεί [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 702, compare “Nu.” 741 ">Refs 5th c.BC+</a>]; opposed to συλλήβδην, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 344a ">Refs 5th c.BC+</a>]; καὶ κατὰ σμ. or μ. <b>ever so little</b>, [<a href="javascript:void(0)" title=" [prev. author] “Sph.” 241c, 5th-6th c.BC: Isocrates Orator 3.10, 4th c.BC: Demosthenes Orator 2.22. ">Refs 5th c.BC+</a>] <br /><Level4><b>__III.5.c</b></Level4> παρὰ μικρόν <b>within a little</b>, παρὰ μ. ἐλθεῖν with <i>infinitive</i>, to be <b>within an ace</b> of doing, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heraclidae” 295 (_anapaest meter_), compare 5th-6th c.BC: Isocrates Orator 7.6, etc.; παρὰ μ. ἦλθον ἀποθανεῖν [prev. author] 17.42; τὸ παρὰ μ. ὥσπερ οὐδὲν ἀπέχειν δοκεῖ 4th c.BC: Aristoteles Philosophus “Physica” 197a30 ">Refs 5th c.BC+</a>]; but τὸ παρὰ μ. σῴζεσθαι to be <b>only just</b> saved, [<a href="javascript:void(0)" title=" [prev. author] “Rh.” 1371b11, compare 6th c.AD: Simplicius Philosophus “in Aristotelis Physica commentaria - Comm. in Arist. Graeca” 344.10 ">Refs 6th c.AD+</a>]; <b>gradual, imperceptible</b> change, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1303a20 ">Refs 4th c.BC+</a>]; οὐδὲ παρὰ μ. ἦν κρεῖττον with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 12.20.7; [ἡ τύχη] παρὰ μ. εἰς ἑκάτερα ποιεῖ μεγάλας ῥοπάς [prev. author] 15.6.8, compare 5th-6th c.BC: Isocrates Orator 4.59 ">Refs 5th c.BC+</a>]; but also παρὰ μ. ποιεῖσθαι, ἡγεῖσθαι, to think <b>little</b> of.., [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 61.51, 5th-6th c.BC: Isocrates Orator 5.79. ">Refs 5th c.BC+</a>] <br /><Level4><b>__III.5.d</b></Level4> μετὰ μικρόν <b>a little</b> after, [<a href="javascript:void(0)" title=" NT.Matt.26.73. ">NT</a>]<br /><Level2><b>__IV</b></Level2> besides regular <i>comparative</i> and <i>superlative</i> μικρότερος, -ότατος [<a href="javascript:void(0)" title="(5th-6th c.BC: Aristophanes Comicus “Equites” 789, 4th c.BC: Demosthenes Orator “Prooemia” 48, etc.), there are the irregular ἐλάσσων, ἐλάχιστος, from ἐλαχύς, and μείων, μεῖστος, also μειότερος">Refs 5th c.BC+</a>]; see at {μείων. [ῑ} by nature; ῐ only in late Poetry, epigram cited in [<a href="javascript:void(0)" title=" 2nd c.AD: Phlegon Trallianus Paradoxographus “fragment” 36.17 1st c.AD: Josephus Historicus]">Refs 1st c.AD+</a>] (Perh. cf. Latin <i>mīca</i>, <b>mīcidus</b>, OHG. <b>smāhi</b>, ONorse <b>smár</b> 'little'.)	
G3399	Μίλητος	Milētos	Miletus	N:N-F-L	<b>Miletus </b>, a Greek city in Caria, [<a href="javascript:void(0)" title="Iliad by Homer">8th/7th c.BC</a>]  (from Middle LSJ)	
G3400	μίλιον	milion	mile	G:N-N	<b> μῑλῐ-ον</b>, τό, <br /> <b>a Roman mile</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 34.11.8, 1st c.BC-1st c.AD: Strabo Geographus 3.1.9, NT.Matt.5.41, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “C. Gracchus” 7 ">NT+2nd c.BC+</a>]:—also <b>μείλιον</b> (which see).	
G3401	μιμέομαι	mimeomai	to imitate	G:V	<b> μῑμ-έομαι</b>, <br /> <i>future</i> -ήσομαι: <i>aorist</i> ἐμιμησάμην [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 12.21, etc.: ">Refs 5th c.BC+</a>]<i>perfect</i> μεμίμημαι (see. below):—<b>imitate, represent, portray</b>, ἔργα Γιγάντων [<a href="javascript:void(0)" title=" Batrachomyomachia 7; φωνάς “hymnus ad Apollinem” 163; γόον 5th c.BC: Pindarus Lyricus “P.” 12.21; γλώσσης ἀϋτήν 4th-5th c.BC: Aeschylus Tragicus “Choephori” 564; τὴν τοῦ παιδὸς ὄρχησιν 5th-6th c.BC: Xenophon Historicus “Symposium” 2.21 ">Refs 5th c.BC+</a>]; τινα [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 370, 5th c.BC: Herodotus Historicus 4.166, 5th c.BC: Thucydides Historicus 2.37, 5th c.BC: Euripides Tragicus “Electra” 1037, etc.">Refs 6th c.BC+</a>]; μ.τινά τι one <b>in</b> a thing, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.67 ">Refs 5th c.BC+</a>]; τινὰ κατὰ τὰ αἰδοῖα uncertain in [<a href="javascript:void(0)" title=" [prev. author] 2.104; κατὰ φωνὴν ἢ κατὰ σχῆμα 5th-6th c.BC: Plato Philosophus “Respublica” 393c ">Refs 5th c.BC+</a>]; [ὀρθὴν πολιτείαν] ἐπὶ τὰ καλλίω, ἐπὶ τὰ αἰσχίονα μεμιμημένας, [<a href="javascript:void(0)" title=" [prev. author] “Plt.” 293e; ἐπὶ τὸ σεμνόν [prev. author] “Lg.” 814e; ἡδοναὶ μεμιμημέναι τὰς ἀληθεῖς ἐπὶ τὰ γελοιότερα [prev. author] “Phlb.” 40c: with _accusative_ _cognate_, μιμήσεις πονηρὰς μ. τινά">Refs</a>] <b>imitate</b> him in what is bad, [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 705c, compare 5th-6th c.BC: Aristophanes Comicus “Nubes” 1430, “Pl.” 306; τὰ πλεῖστα μ. τὴν Κρητικὴν πολιτείαν 4th c.BC: Aristoteles Philosophus “Politica” 1271b22: ">Refs 5th c.BC+</a>]<i>perfect</i> <i>participle</i> μεμιμημένος, in <i>active</i> sense, στύλοισι φοίνικας μεμιμημένοισι pillars <b>made to represent</b> palms, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.169, compare 5th-6th c.BC: Plato Philosophus “Cratylus” 414b ">Refs 5th c.BC+</a>]: in <i>passive</i> sense, <b>made exactly like, portrayed</b>, γραφῇ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.78, 86, compare 4th c.BC: Aristoteles Philosophus “Rhetorica” 1371b6 ">Refs 5th c.BC+</a>]: <i>present</i> <i>participle</i> in <i>passive</i> sense, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 604e: ">Refs 5th c.BC+</a>]<i>future</i> <i>participle</i> μιμηθησόμενον[<a href="javascript:void(0)" title=" [prev. work] 599a ">Refs</a>]: <i>aorist</i> <i>participle</i> μιμηθέν [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 668b. ">Refs</a>]<br /><Level2><b>__II</b></Level2> of the arts, <b>represent, express by means of imitation</b>, of an actor, [<a href="javascript:void(0)" title=" [prev. author] “R.” 605c, compare 5th-6th c.BC: Aristophanes Comicus “Plutus” 291 (Lyric poetry)">Refs 5th c.BC+</a>]; of painting and music, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 306d; τὴν τῶν μελῶν μίμησιν τὴν εὖ καὶ τὴν κακῶς μεμιμημένην [prev. author] “Lg.” 812c ">Refs 5th c.BC+</a>]; of poetry, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Poetica” 1447a17, +others">Refs 4th c.BC+</a>]; of μῖμοι, <b>represent, act</b>, τι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 2.21.">Refs 5th c.BC+</a>] —Neither μῖμος, μιμέομαι, nor any derivations occur in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” or 8th c.BC: Odyssea Homerus Epicus “Odyssey”">Refs 8th c.BC+</a>]:—Trag. use only <i>present</i> and <i>future</i> <b>μῑμ-ηλάζω</b>, = {μιμεία}, ἀγαθὸν κακῷ μ. [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.557 (assuming variant); -άζοντες καὶ παρακόπτοντες τὸ δόκιμον νόμισμα [prev. work] 610 ">Refs 1st c.AD+</a>] (-ίζοντες codices),[<a href="javascript:void(0)" title="compare 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]	
G3402	μιμητής	mimētēs	imitator	G:N-M	<b> μῑμ-ητής</b>, οῦ, ὁ, <br /> <b>imitator</b>, τινων[<a href="javascript:void(0)" title=" [prev. work = 5th-6th c.BC: Xenophon Historicus “Memorabilia”] 1.6.3, compare 5th c.BC: Hippocrates Medicus “περὶ διαίτης” 1.22, NT.1Cor.4.16 ">NT+5th c.BC+</a>]; οἱ μ. τῶν γραμμάτων <b>forgers</b>, [<a href="javascript:void(0)" title=" 4th c.AD: Libanius Sophista “Epistulae” 115.4. ">Refs 4th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>artist</b> [<a href="javascript:void(0)" title="compare (μίμησις 11), 5th-6th c.BC: Plato Philosophus “Respublica” 602a, +others">Refs 5th c.BC+</a>]; especially <b>one who impersonates</b> characters, as an actor or poet, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 918b28, “Po.” 1460a8. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> coupled with γόης, <b>mere actor, impostor</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 598d, compare “Plt.” 303c, “Sph.” 235a. ">Refs 5th c.BC+</a>]	
G3403	μιμνήσκω	mimnēskō	to remember	G:V	<b> μιμνήσκω</b> <br /> (not μιμν-ήσκω, see below), <i>future</i> μνήσω: <i>aorist</i> ἔμνησα: causal Verb, formed in <i>present</i> and <i>imperfect</i> from μέμνημαι as πιπράσκω from πέπραμαι:— <b>remind, put in mind</b>, μνήσει δέ σε καὶ θεὸς αὐτός [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.38 ">Refs 8th c.BC+</a>]; τινος <b>of</b> a thing, ἐπεί μ᾽ ἔμνησας ὀϊζύος [<a href="javascript:void(0)" title=" 3.103; τῶν σ᾽ αὖτις μνήσω 8th c.BC: Ilias Homerus Epicus “Illiad” 15.31, compare 1.407; μηδέ με τούτων μίμνησκ᾽ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.169, compare 6th c.BC: Theognis Elegiacus 1123, 3rd c.BC: Theocritus Poeta Bucolicus 15.36. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> ἔμνασεν ἑστίαν πατρῴαν.. νικῶν <b>recalled</b> it <b>to memory, made</b> it <b>famous</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 11.13.">Refs 5th c.BC+</a>] —<i>active</i> is mostly <i>Epic dialect</i>, used once in Trag. (Lyric poetry), [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 878: compounds with ἀνα- or ὑπο- were preferred in Prose. ">Refs 5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> <i>middle</i> and <i>passive</i> <b>μιμνήσκομαι</b>, <i>imperative</i> -ήσκεο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.268 ">Refs 8th c.BC+</a>]: <i>Epic dialect</i> <i>imperfect</i> μιμνήσκοντο [<a href="javascript:void(0)" title=" 13.722 ">Refs</a>] (the <i>present</i> only in later Prose, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Axiochus” 368a, 1st c.BC: Dionysius Halicarnassensis 1.13, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.653b">Refs 5th c.BC+</a>]; μέμνημαι serving as <i>present</i> in early writers): other tenses are formed from the stem μνη- (see. μνάομαι): <i>future</i> μνήσομαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.192, 7th-6th c.BC: Sappho Lyrica 32; μνησθήσομαι 5th c.BC: Herodotus Historicus 6.19, 5th c.BC: Euripides Tragicus “Medea” 933, etc.; also μεμνήσομαι 8th c.BC: Ilias Homerus Epicus “Illiad” 22.390, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.581, 5th c.BC: Herodotus Historicus 8.62, 5th c.BC: Euripides Tragicus “Hippolytus” 1461, 5th-6th c.BC: Plato Philosophus “Philebus” 31b, etc.: ">Refs 8th c.BC+</a>]<i>aorist</i> ἐμνησάμην, <i>infinitive</i> μνήσασθαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.331, 7th c.BC: Tyrtaeus Elegiacus 12.1, 5th c.BC: Herodotus Historicus 7.39 ">Refs 8th c.BC+</a>]; rare in Trag., as [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 564 ">Refs 5th c.BC+</a>]; <i>Epic dialect</i> μνησάσκετο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.566 ">Refs 8th c.BC+</a>]; Trag. also ἐμνήσθην (used by [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus only in 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.118), 5th c.BC: Sophocles Tragicus “Electra” 373, etc.">Refs 8th c.BC+</a>]; <i>Aeolic dialect</i> ἐμνάσθην [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 4.11: ">Refs 7th c.BC+</a>]<i>perfect</i> μέμνημαι, <i>Aeolic dialect</i> μέμναιμαι [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 28.6 ">Refs 7th c.BC+</a>], in <i>Attic dialect</i> always in <i>present</i> sense, as also frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>]; <i>2nd pers.</i> <i><i>singular</i></i> μέμνηαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.442, μέμνῃ 15.18 ">Refs 8th c.BC+</a>]; <i>imperative</i> μέμνησο, <i>Doric dialect</i> μέμνᾱσο [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 250, etc.">Refs 5th c.BC+</a>], <i>Ionic dialect</i> μέμνεο [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.105 ">Refs 5th c.BC+</a>]; <i>subjunctive</i> μέμνωμαι -ώμεθα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.168, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 49 ">Refs 8th c.BC+</a>]; <i>Ionic dialect</i> -εώμεθα [<a href="javascript:void(0)" title=" 7th c.BC: Archilochus Lyricus (?) in “PLit.Lond.” 54.4; _optative_ μεμνῄμην 8th c.BC: Ilias Homerus Epicus “Illiad” 24.745, - ῇτο 5th-6th c.BC: Aristophanes Comicus “Plutus” 991 (μεμνῇο, -ῇτο should probably be read for -ῷο or -οῖο, -ῷτο in 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.7.5, “Cyr.” 1.6.3, and μεμνοῖτο is uncertain in 5th c.BC: Crates Comicus 50)">Refs 8th c.BC+</a>]; <i>Epic dialect</i> <i>3rd.pers.</i> <i><i>singular</i></i> μεμνέῳτο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.361 ">Refs 8th c.BC+</a>]; <i>Doric dialect</i> <i>3rd.pers.</i> <i>plural</i> μεμναίατο [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 94 ">Refs 5th c.BC+</a>]; <i>infinitive</i> μεμνῆσθα; <i>Aeolic dialect</i> <i>imperative</i> μέμναισο [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 23.8 ">Refs 7th c.BC+</a>]; <i>participle</i> μεμνημένος: <i>pluperfect</i> ἐμεμνήμην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 12.35 ">Refs 5th c.BC+</a>]; <i>Ionic dialect</i> <i>3rd.pers.</i> <i>plural</i> ἐμεμνέατο [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.104 ">Refs 5th c.BC+</a>]:—<b>remind oneself of</b> a thing, <b>call to mind</b>:—Constr.: sometimes with <i>accusative</i>, <b>remember</b>, Τυδέα δ᾽ οὐ μέμνημαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.222, compare 9.527, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.168, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1057, 5th-6th c.BC: Plato Philosophus “Leges” 633d, 4th c.BC: Demosthenes Orator 44.7; especially with _relative_ clause following, μ. τὸν στόλον ὡς ἔπρηξε 5th c.BC: Herodotus Historicus 7.18; μέμνησο δ᾽ ἀμφίβληστρον ὡς ἐκαίνισας 4th-5th c.BC: Aeschylus Tragicus “Choephori” 492; μ. τὸν Εὐφραῖον, οἷ᾽ ἔπαθεν 4th c.BC: Demosthenes Orator 9.61 ">Refs 8th c.BC+</a>]; also μέμνησο ἐκεῖνο, ὅτι.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.4.25 ">Refs 5th c.BC+</a>]; μεμνώμεθα ταῦτα περὶ ἀμφοῖν, ὅτι.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 31a: more frequently with _genitive_, φίλου μεμνήσομ᾽ ἑταίρου 8th c.BC: Ilias Homerus Epicus “Illiad” 22.390; τοῦ ποτε μεμνήσεσθαι ὀΐομαι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.581; οὐδὲ παῖδος οὐδὲ φίλων τοκήων οὐδὲν ἐμνάσθη 7th-6th c.BC: Sappho Lyrica “Supp.” [same place], compare 5th c.BC: Herodotus Historicus 8.62, 5th c.BC: Euripides Tragicus “Hippolytus” 1461, etc.; also μεμνημένος ἀμφ᾽ Ὀδυσῆϊ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.151; ἀμφὶ Διώνυσον.. μνήσομαι “Hymni Homerici” 7.2; περὶ πομπῆς μνησόμεθα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.192 ">Refs 8th c.BC+</a>]:—<i>passive</i>, <b>to be remembered</b> (not in early Prose), τὰ παραπτώματα οὐ μνησθήσεται [<a href="javascript:void(0)" title=" LXX.Eze.18.22; αἱ ἐλεημοσύναι σου ἐμνήσθησαν NT.Act.10.31, cf. NT.Rev.16.19. ">LXX+NT</a>]<br /><Level3><b>__B.2</b></Level3> with <i>infinitive</i>, μέμνηντο γὰρ αἰεὶ ἀλλήλοις.. ἀλεξέμεναι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.364; μέμνησο δ᾽ εἴκειν 4th-5th c.BC: Aeschylus Tragicus “Supplices” 202; μέμνησο δάκνειν, διαβάλλειν 5th-6th c.BC: Aristophanes Comicus “Equites” 495; μεμνήσθω ἀγαθὸς ἀνὴρ εἶναι 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.2.39; μέμνησθέ μοι μὴ θορυβεῖν 5th-6th c.BC: Plato Philosophus “Apologia” 27b. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> after [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, with ">Refs 8th c.BC+</a>]<i>participle</i>, θνατὰ μεμνάσθω περιστέλλων μέλη <b>let him remember that</b> he clothes, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 11.15 ">Refs 5th c.BC+</a>]; μέμνημαι κλύων I <b>remember</b> hearing, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 830; μεμνήμεθα ἐλθόντες 5th c.BC: Euripides Tragicus “Hecuba” 244; μ. ἀκούσας 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.3, etc.">Refs 5th c.BC+</a>]: followed by a <i>relative</i>, μέμνησ᾽, ὅπως εὖ μοι στομώσεις αὐτόν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1107. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.4</b></Level3> <i>absolutely</i>, ἀφ᾽ οὗ Ἕλληνες μέμνηνται [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.8, compare 5.66: ">Refs 5th c.BC+</a>]<i>perfect</i> <i>participle</i> μεμνημένος in commands, ὧδέ τις.. μεμνημένος ἀνδρὶ μαχέσθω let him fight <b>with good heed, let him remember</b> to fight, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.153, compare 5.263, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 422, etc. ">Refs 8th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> <b>make mention of</b>, with <i>genitive</i>, τῶν νῦν μοι μνῆσαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.331 ">Refs 8th c.BC+</a>]; Μοῦσαι, μνησαίαθ᾽ ὅσοι ὑπὸ Ἴλιον ἦλθον (i. e. τῶν, ὅσοι) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.492; also μνήσασθαι περί τινος 5th c.BC: Herodotus Historicus 7.39: frequently in ">Refs 8th c.BC+</a>]<i>aorist</i> <i>passive</i> μνησθῆναι, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.118, 5th c.BC: Sophocles Tragicus “Philoctetes” 310; μνησθῆναι περί τινος 5th c.BC: Herodotus Historicus 1.36, compare 9.45; περί τινος ἔς τινα 5th c.BC: Thucydides Historicus 8.47, compare 1.10, 37, etc.">Refs 8th c.BC+</a>]; μνησθεὶς ὑπὲρ τῆς εἰρήνης [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.21; μ. τινὸς πρός τινα 5th c.BC: Lysias Orator 1.19 ">Refs 5th c.BC+</a>]: later with <i>dative</i> <i>person</i>, <b>recall to</b> one's <b>memory, remind</b>, ἐμνήσθην σοι καὶ παρόντι περί.. [<a href="javascript:void(0)" title=" “PLille” 12.1 (3rd c.BC),compare “PCair.Zen.” 122.7, +others (3rd c.BC)">Refs 3rd c.BC+</a>]: rarely with <i>accusative</i>, ταῦτα καὶ μακάρων ἐμέμναντ᾽ ἀγοραί [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 8(7).29: _absolutely_, μευ μεμναμένω εἰ φιλέεις με">Refs 5th c.BC+</a>] <b>mentioning</b> your name to see if.., [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 3.28. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__B.III</b></Level2> <b>give heed to</b>, πατρὸς καὶ μητέρος [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.267 ">Refs 8th c.BC+</a>]; μ. βρώμης <b>give heed</b> to food, [<a href="javascript:void(0)" title=" 10.177 ">Refs</a>]; ὡς μεμνέῳτο δρόμου (variant{δρόμους}) that <b>he might give heed to</b> the running, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.361 ">Refs 8th c.BC+</a>]; μ. χάρμης, δαιτός, σίτου,[<a href="javascript:void(0)" title=" 4.222, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.246, 8th c.BC: Ilias Homerus Epicus “Illiad” 24.129; μεμνᾶσθαι πολέμου τε καὶ μάχας 5th c.BC: Bacchylides Lyricus 17.58; ἀοιδᾶς 5th c.BC: Pindarus Lyricus “Fragmenta.” 94 ">Refs 8th c.BC+</a>]. (<i>Aeolic dialect</i> <b>μιμναίσκω</b> (not μιμνᾴσκω) [<a href="javascript:void(0)" title="Hdn.Gr. 2.79, 178 ">Refs</a>]; but <i>Epic dialect</i>, <i>Ionic dialect</i>, <i>Attic dialect</i> <b>μιμνήσκω</b> without ι, [<a href="javascript:void(0)" title=" “PCair.Zen.” 15v. 35 (3rd c.BC, ὑπο-), “Inscription Magn.” 16.27 (early 2nd c.BC, [ἀνα-]), “SIG” 704 E 18 (Delph., late 2nd c.BC, ὑπο-), Did.in “Anecdota Graeca - MSS. Bibl. Oxon.” 1.196">Refs 3rd c.BC+</a>]; <i>cognate</i> with Latin <i>memini</i>, etc.)	
G3404	μισέω	miseō	to hate	G:V	<b> μῑσ-έω</b>, <br /> <i>perfect</i> μεμίσηκα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 44c ">Refs 5th c.BC+</a>]:—<i>passive</i>, <i>future</i> <i>middle</i> in <i>passive</i> sense μισήσομαι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 664, “Ion” 597, 611, 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 6.13, later μισηθήσομαι LXX.Sir.21.28, 2nd c.AD: Aristides Rhetor 2.426 1st c.AD: Josephus Historicus, 2nd-3rd c.AD: Dio Cassius Historicus 52.39 ">LXX+5th c.BC+</a>]: <i>aorist</i> ἐμισήθην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.119, etc.">Refs 5th c.BC+</a>]: <i>perfect</i> μεμίσημαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 5.137, 2nd c.AD: Herodianus Grammaticus 8.5.8 ">Refs 5th c.BC+</a>]: (μῖσος):—<b>hate</b>, once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, with _accusative_ et ">Refs 8th c.BC+</a>]<i>infinitive</i>, μίσησεν δ᾽ ἄρα μιν δηΐων κυσὶ κύρμα γενέσθαι Zeus <b>hated (would not suffer</b>) that he should become a prey.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.272; μισῶ φίλοισιν ὕστερον βοηδρομεῖν 5th c.BC: Euripides Tragicus “Rhesus” 333 ">Refs 8th c.BC+</a>]; οὐ μισοῦντ᾽ ἐκείνην τὴν πόλιν, τὸ μὴ οὐ μεγάλην εἶναι not <b>hating</b> that city, as not being.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 36 ">Refs 5th c.BC+</a>]; μισῶ λακωνίζειν I <b>hate</b> Laconizing, [<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus 351.1 ">Refs 5th c.BC+</a>]: but mostly with <i>accusative</i>, ὑβρίζοντα μισεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.284; μισοῦντ᾽ ἐμίσει 5th c.BC: Sophocles Tragicus “Ajax” 1134, etc.; θεῖον μισεῖ μῖσος.. με 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 216; μ. τινὰ μῖσος ἐξαίσιον 5th c.AD: Aristaenetus Rhetor 1.22; ὃ μισεῖς μηδενὶ ποιήσῃς LXX.Tob.4.15 ">LXX+5th c.BC+</a>]:—<i>passive</i>, <b>to be hated</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus [same place], etc.; ὦ πολλὰ μισηθεῖσα χειρωναξία 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 45, compare 5th c.BC: Sophocles Tragicus “Ajax” 818; μισεῖσθαι ὑπ᾽ αὐτῶν 5th c.BC: Thucydides Historicus 8.83; μισηθεὶς ἔσχατον μῖσος 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Crassus” 6. ">Refs 5th c.BC+</a>]	
G3405	μισθαποδοσία	misthapodosia	recompense	G:N-F	<b> μισθαπο-δοσία</b>, ἡ, <br /> <b>payment of wages, recompense,</b> [<a href="javascript:void(0)" title="NT.Heb.2.2, 10.35. ">NT</a>]	
G3406	μισθαποδότης	misthapodotēs	rewarder	G:N-M	<b> μισθαπο-δότης</b>, ου, ὁ, <br /> <b>one who pays wages, rewarder</b>, [prev. work]11.6.	
G3407	μίσθιος	misthios	hired worker	G:A	<b> μίσθιος</b>, α, ον, <br /> <b>salaried, hired</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lycurgus” 16, “Anthologia Graeca” 6.283; λινόϋφος μ. “Sammelb.” 4299.14 (3rd c.AD). ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>substantive</i> μίσθιος, ὁ, <b>hired labourer, servant</b>, [<a href="javascript:void(0)" title=" LXX.Lev.19.13 (variant), “PCair.Zen.” 378.14 (_plural_, 3rd c.BC), “Supp.epigram” 2.569.28, 4.447.45 (Didyma, 2nd c.BC), NT.Luke.15.17, “PAmh.” 2.92.19 ">LXX+3rd c.BC+</a>] (unless = <b>tenant</b>) [<a href="javascript:void(0)" title="(2nd c.AD): in _plural_, ">Refs 2nd c.AD+</a>]<b>mercenaries</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Bellum Judaicum” 5.2.1. ">Refs 1st c.AD+</a>]	
G3408	μισθός	misthos	wage	G:N-M	<b> μισθός</b>, ὁ, <br /> <b>hire</b>, μισθῷ ἔπι ῥητῷ for fixed <b>wages</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.445 ">Refs 8th c.BC+</a>]; μισθοῖο τέλος the end <b>of our hired service</b>,[<a href="javascript:void(0)" title=" [prev. work] 450; μισθὸς.. εἰρημένος ἄρκιος ἔστω 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 370; θητεύειν ἐπὶ μισθῷ παρά τινι 5th c.BC: Herodotus Historicus 8.137, compare 5.65; πείθειν ἐπὶ μ. [prev. author] 8.4; μισθοῦ ἕνεκα ὑπηρετεῖν 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.5.14: _genitive_ μισθοῦ">Refs 8th c.BC+</a>] <b>for hire</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 560, 5th c.BC: Thucydides Historicus 4.124, 7.25, 4th c.BC: Demosthenes Orator 19.94; μ. στρατεύεσθαι 2nd c.BC: Polybius Historicus 3.109.6 ">Refs 5th c.BC+</a>]; μισθὸν δοῦναι, διδόναι, πορίζειν, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 609, “HF” 19, 5th-6th c.BC: Aristophanes Comicus “Equites” 1019 ">Refs 5th c.BC+</a>]; ὡς ἐς ἑξήκοντα ναῦς μηνὸς μισθόν as a month's <b>pay</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.8; μισθοὺς μεγάλους ἔφερον 6th c.BC: Theognis Elegiacus 434, compare 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 66; μ. λαβεῖν 5th c.BC: Herodotus Historicus 8.117, 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 593, 5th c.BC: Thucydides Historicus 8.83; δέχεσθαι 5th-6th c.BC: Xenophon Historicus “Apologia Socratis” 16; φέρεσθαι [prev. author] “Oec.” 1.4 ">Refs 6th c.BC+</a>]; μ. πράττεσθαι exact it, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 10(11).29, 5th-6th c.BC: Plato Philosophus “Protagoras” 325b; μ. αἰτεῖν [prev. author] “R.” 345e ">Refs 5th c.BC+</a>]; <b>hire</b>, μ. ὄνων, πλοίου, [<a href="javascript:void(0)" title=" “PAmh.” 2.126.11, 37. ">Refs</a>] <br /><Level4><b>__b</b></Level4> especially at Athens, <b>pay, allowance</b> for public service, μ. δικαστικός [<a href="javascript:void(0)" title="Scholia 5th-6th c.BC: Aristophanes Comicus “Vespae” 299; μ. ἐκκλησιαστικός 2nd c.AD: Lucianus Sophista “Dem.Enc.” 25 ">Refs 5th c.BC+</a>]; ὁ τῆς πρυτανείας μ. <b>pay</b> received during the prytany, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.123. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> physician's <b>fee</b>, μ. ἄρνυσθαι [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1287a36. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> generally, <b>recompense, reward</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.304, etc.; ἀρετῆς μ. 5th-6th c.BC: Plato Philosophus “Respublica” 363d, cf. NT.Matt.5.12, etc. ">NT+8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> in bad sense, <b>requital</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1261, 5th c.BC: Sophocles Tragicus “Antigone” 221; μ. ἀνδρὶ δυσσεβεῖ 5th c.BC: Euripides Tragicus “Hippolytus” 1050 ">Refs 5th c.BC+</a>]. (Cf. Avest. <b>mīˇžda</b>-, Gothic <i>mizdō</i>, OSlavonic <i>m[icaron]zda</i> 'pay', O[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus ">Refs 5th c.BC+</a>] <b>meord, méd</b> 'meed'.)	
G3409	μισθόω	misthoō	to hire	G:V	<b> μισθ-όω</b>, <br /> <b>let out for hire, farm out</b>, in <i>present</i> and <i>imperfect</i>, <b>offer to let</b>, τινί τι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 958, 5th c.BC: Lysias Orator 7.10, 4th c.BC: Demosthenes Orator 50.52 ">Refs 5th c.BC+</a>]; μισθοῖ αὑτὸν Ὀλυνθίοις <b>offers</b> his services <b>for pay</b> to them, [<a href="javascript:void(0)" title=" [prev. author] 23.150 ">Refs</a>], compare 149; ἑαυτὸν ἐπί τι for a purpose, [<a href="javascript:void(0)" title=" [prev. author] 18.21; μ. τὸ τέμενος “IG” 12.94.5; οἶκον 5th c.BC: Lysias Orator 32.23, 4th c.BC: Demosthenes Orator 27.15, 28.15; τοὺς οἴκους τῶν ὀρφανῶν 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 56.7: with ">Refs 5th c.BC+</a>]<i>infinitive</i>, μ. τὸν νηὸν τριηκοσίων ταλάντων ἐξεργάσασθαι <b>farm out</b> the building of it for [<a href="javascript:void(0)" title=" 300 talents, 5th c.BC: Herodotus Historicus 2.180; ὅσου τὴν τριηραρχίαν ἦσαν μεμισθωκότες 4th c.BC: Demosthenes Orator 21.80. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>middle</i>, <i>future</i> μισθώσομαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 52: ">Refs 5th c.BC+</a>]<i>aorist</i> ἐμισθωσάμην: <i>perfect</i> μεμίσθωμαι (see. below):—<b>have let to one, hire</b>, with <i>accusative</i> <i>person</i> vel <i>of things</i>, πλοῖον, μισθωτούς, ἐπικουρικόν, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.24, 5th-6th c.BC: Aristophanes Comicus “Aves” 1152, 5th c.BC: Thucydides Historicus 4.52; οἰκίαν ἣν ᾤκει μεμισθωμένος 4th c.BC: Isaeus Orator 6.39 ">Refs 5th c.BC+</a>]; τίνα τῶν πολιτῶν ἑταιρεῖν μεμίσθωμα; [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 45.79; τῆς οἰκίας ἧς ἐμεμίσθωτο 5th c.BC: Lysias Orator 3.11; μισθωσάμενός τινος τὴν οἰκίαν 4th c.BC: Demosthenes Orator 27.58; μ. τι παρά τινος 5th c.BC: Herodotus Historicus 1.68; τοὺς μεμισθωμένους παρ᾽ ἐμοῦ τὸ χωρίον 5th c.BC: Lysias Orator 17.8 ">Refs 5th c.BC+</a>]; μ. τινὰ ταλάντου <b>engage</b> his services at a talent, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.131 ">Refs 5th c.BC+</a>]; ὀλίγου at a low price, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1259a13: with ">Refs 4th c.BC+</a>]<i>infinitive</i>, μ. νηὸν ἐξοικοδομῆσαι <b>contract</b> for the building of the temple, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.62 ">Refs 5th c.BC+</a>]; μ. γράψαι ψάφισμα Maiuri <b>Nuova Silloge</b> [<a href="javascript:void(0)" title=" 432 (from Cos)">Refs</a>]; μισθοῦσθαί τινα with <i>infinitive</i>, <b>hire</b> him to do a thing, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.34; μισθοῦ σαυτὸν ἀμφορεαφορεῖν 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 299, compare 4th c.BC: Demosthenes Orator 18.33 ">Refs 5th c.BC+</a>]; μ. ὑπέρ τινος <b>make a contract</b> for a thing, [<a href="javascript:void(0)" title=" [prev. author] 53.21 ">Refs</a>]; ὁ μισθωσάμενος the <b>contractor</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 11.34. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>passive</i>, <i>aorist</i> ἐμισθώθην: <i>perfect</i> μεμίσθωμαι (see. below):—<b>to be hired for pay</b>, Μαρδονίῳ μεμισθωμένος οὐκ ὀλίγου <b>hired</b> by him at no small price, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.38 ">Refs 5th c.BC+</a>]; ἐπί τινι for a thing, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.3.1 ">Refs 5th c.BC+</a>]; ἐκ τοῦ μισθωθῆναι from the <b>hire</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 27.58 ">Refs 4th c.BC+</a>]; of a house, <b>to be let on contract</b>, [<a href="javascript:void(0)" title=" [prev. author] 28.1 ">Refs</a>]; of a mercenary, μισθωθεὶς ὑπό τινος [<a href="javascript:void(0)" title=" [prev. author] 23.149. ">Refs</a>]	
G3410	μίσθωμα	misthōma	rented home	G:N-N	<b> μίσθ-ωμα</b>, ατος, τό, <br /> <b>price agreed on in hiring, contract-price</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.180, etc.: _plural_, “IG” 12.347.43, +others (5th c.BC), 22.334.28 (4th c.BC)">Refs 5th c.BC+</a>]; a courtesan's <b>price</b>, Machoap.[<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 13.581a; τῶν ἀκροαμάτων τὰ μ. 3rd c.BC: Phylarchus Historicus 66 1st c.AD: Josephus Historicus; τὰ παρά τινος μ. 4th c.AD: Alciphro Epistolographus 1.37. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>contract</b>, μισθοῦσι μισθώματα farm out <b>contracts</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 47.2, compare 4th c.BC: Demosthenes Orator 19.125 ">Refs 4th c.BC+</a>]; ἀπὸ μισθωμάτων θύειν by <b>contract</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 7.29 ">Refs 5th c.BC+</a>] (but explained as from the proceeds of <b>rents</b> by [<a href="javascript:void(0)" title=" 1st c.BC: Didymus Grammaticus cited in 1st-2nd c.AD: Harpocratio Grammaticus). ">Refs 1st c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>rent,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 12(7).55.15 (Amorgos, 4th-3rd c.BC), “Tab.Heracl.” 1.128. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>that which is let for hire, hired house,</b> [<a href="javascript:void(0)" title=" NT.Acts.28.30. ">NT</a>]	
G3411	μισθωτός	misthōtos	hired worker	G:N-M	<b> μισθ-ωτός</b>, ή, όν, <br /> <b>hired</b>, ἐπίκουροι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.45, 5th-6th c.BC: Plato Philosophus “Respublica” 419; ἄνθρωποι 1st c.BC: Philodemus Gadarensis Epigrammaticus “Mus.” p.67 K. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>substantive</i>, <b>hireling, hired servant</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 1152, 5th-6th c.BC: Plato Philosophus “Leges” 918b, “IG” 22.1672.28, NT.Mark.1.20, etc.">NT+5th c.BC+</a>]: frequently of soldiers, <b>mercenaries</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.61, 5th c.BC: Thucydides Historicus 5.6 ">Refs 5th c.BC+</a>]; of a spy or agent, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.38; μ. Φιλίππου [prev. work]52; καλὸς κἀγαθὸς καὶ δίκαιος μ. ἐκείνῳ [prev. author] 19.110. ">Refs 4th c.BC+</a>]	
G3412	Μιτυλήνη	Mitulēnē	Mitylene	N:N-F-L	 <b>Μιτυλήνη</b>, -ης, ἡ<BR /> (late form - Strab., Plut. - of cl. Μυτιλ-), <BR /><b>Mytilene, Mitylene, chief city of Lesbos</b>: <ref='Act.20.14.'>Act.20:14.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3413	Μιχαήλ	Michaēl	Michael	N:N-M-P	 <b>Μιχαήλ</b>, ὁ indecl. (Heb. מִיכָאֵל, who like God?), <BR /> Michael, the Archangel (cf. <ref='Dan.12.1'>Dan.12:1</ref>) : <ref='Jude.9'>Ju 9</ref>, <ref='Rev.12.7'>Rev.12:7</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3414	μνᾶ	mna	mina	G:N-F	<b> μνᾶ</b>, ἡ, <br /> <i>genitive</i> μνᾶς, <i>nominative</i> <i>plural</i> μναῖ, etc., always contracted in <i>Attic dialect</i>, as [<a href="javascript:void(0)" title=" “IG” 12.10.3, 22.1627.299, etc.">Refs</a>]; <i>Ionic dialect</i> <i>nominative</i> <i>plural</i> μνέαι [<a href="javascript:void(0)" title=" “Schwyzer” 707 (Ephesus, 6th c.BC), 5th c.BC: Herodotus Historicus 2.168, 6.79 ">Refs 6th c.BC+</a>]; <i>accusative</i> <i>plural</i> μνέας [<a href="javascript:void(0)" title=" “Schwyzer” [same place], 5th c.BC: Herodotus Historicus 2.149, 180, +others, μνέ[ας] “IG” 12(5).123b (from Paros)">Refs 5th c.BC+</a>]; but <i>accusative</i> <i><i>singular</i></i> μνῆν [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 2.51; _genitive_ μνῆς [prev. author] 7.91; _genitive_ _plural_ μνέων [prev. author] 2.22 ">Refs 3rd c.BC+</a>]; <i>nominative</i> <i>plural</i> μνέες <i>falsa lectio</i> for{μνέαι} in [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Syr.D.” 48 ">Refs 2nd c.AD+</a>]:—<b>mina</b>, <br /><Level2><b>__I</b></Level2> as <b>a weight</b>, = [<a href="javascript:void(0)" title=" 100 drachmae, 4th c.BC: Demosthenes Orator 22.76, etc., compare 2nd c.AD(?): Pollianus Epigrammaticus 9.59, 86. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> as <b>a sum of money</b>, also = [<a href="javascript:void(0)" title=" 100 drachmae, 5th c.BC: Antipho Orator 5.63, etc.">Refs 5th c.BC+</a>] (Semitic word, cf. Hebrew <b>māneh.</b>)	
G3415	μνάομαι	mnaomai	to remember	G:V	<b> μνάομαι</b>, <br /> <i>contraction</i> <b>μνῶμαι</b>, used by [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus sometimes (only in 8th c.BC: Odyssea Homerus Epicus “Odyssey”) in the _contraction_ forms μνᾶται, μνώμεθα, μνῶνται, μνάσθω, μνᾶσθαι, μνώμενος">Refs 8th c.BC+</a>]; compare <i>imperfect</i> μνᾶτο [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Fragmenta” 96.1: sometimes in these _contraction_ forms lengthened again, as _2nd pers._ _sing._ ">Refs 8th c.BC+</a>]<i>present</i> μνάᾳ, <i>infinitive</i> μνάασθαι [μνᾱ-], <i>participle</i> μνωόμενο; <i>Ionic dialect</i> μνώμενος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.96 (variant{μνεώμενος}), 205: _3rd.pers._ _plural_ ">Refs 5th c.BC+</a>]<i>imperfect</i> μνώοντο, [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus (see. below); _imperative_ μνώεο 3rd c.BC: Apollonius Rhodius Epicus 1.896, +others; _optative_ μνώοιο 1st c.BC(?): Maximus Astrologus 74 ">Refs 8th c.BC+</a>]; <i>Ionic dialect</i> <i>imperfect</i> μνάσκετο [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.290: only ">Refs 8th c.BC+</a>]<i>present</i> and <i>imperfect</i>, except <i>aorist</i> μνήσατο[<a href="javascript:void(0)" title=" (in signification 11.1) 5th c.BC: Eupolis Comicus 413. ">Refs 5th c.BC+</a>]<br /><Level2><b>__I</b></Level2> <b>to be mindful of</b>, with <i>genitive</i>, οὐ πολέμοιο ἐμνώοντο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.686; μνώοντ᾽ ὀλοοῖο φόβοιο 11.71; μνωόμενος προτέρης ἁρπακτύος 3rd c.BC: Callimachus Epicus “Hymnus in Apollinem” 95: _absolutely_, μνωομένῳ">Refs 8th c.BC+</a>] <b>when I remember him</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.106, compare 15.400 ">Refs 8th c.BC+</a>]; also, <b>turn one's mind</b> to a thing, φύγαδε μνώοντο ἕκαστος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.697. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>woo for one's bride, court</b> (not in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad”), with _accusative_, μήτ᾽ αὐτὸν κτείνειν μήτε μνάασθαι ἄκοιτιν, of Aegisthus, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.39; τὴν πάντες μνώοντο 11.287: with no _accusative_ expressed, 16.77, 19.529. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> after [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], <b>sue for, solicit</b> a favour, office, etc., μνώμενος ἀρχήν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.96 ">Refs 5th c.BC+</a>]; μνώμενον βασιληίην[<a href="javascript:void(0)" title=" [prev. work] 205; φιλοτιμίαν μνώμενοι ἢ στάσιν 5th c.BC: Pindarus Lyricus “Fragmenta.” 210; εὔνοιαν ἑαυτῷ παρὰ τῶν στρατιωτῶν μ. 2nd c.AD: Herodianus Grammaticus 7.9.11; πᾶσαν ἑαυτῷ πόλιν πατρίδα μ. 3rd c.AD: Heliodorus Scriptor Eroticus 3.14.—_Epic dialect_, _Ionic dialect_, and late Prose; once in Comedy texts (see. above). (For signification 1 compare μιμνήσκ; in signification 11 perhaps from μνᾱ-">Refs 5th c.BC+</a>] = βνᾱ-, i. e. <b>g[uglide]nā</b>-, compare γυνή.)	
G3416	Μνάσων	Mnasōn	Mnason	N:N-M-P	 <b>Μνάσων</b>, -ωνος, ὁ <BR /> <b>Mnason</b>: <ref='Act.21.16.'>Act.21:16.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3417	μνεία	mneia	remembrance	G:N-F	<b> μνεία</b>, ἡ, <br /> ={μνήμη}, <b>remembrance</b>, βίου δὲ τοῦ παρόντος οὐ μνείαν ἔχεις [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 392, compare 5th c.BC: Euripides Tragicus “Phoenissae” 464, 5th-6th c.BC: Plato Philosophus “Leges” 798b ">Refs 5th c.BC+</a>]; κατά γε τὴν ἐμὴν μ. uncertain in [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “Varia Historia” 6.1 ">Refs 2nd c.AD+</a>]; μνείας χάριν, frequently in late epitaphs, [<a href="javascript:void(0)" title=" “IG” 3.3112, +others ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>mention</b>, περί τινος μνείαν ποιεῖσθαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.100, compare 4th c.BC: Aeschines Orator 1.160; περί τινος πρός τινα 5th-6th c.BC: Plato Philosophus “Protagoras” 317e; τὴν μνείαν περί τινος ἀποδιδόναι 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 58b13; ὅ τι καὶ μνείας ἄξιον [prev. author] “Pol.” 1274b17; μ. τινῶν ποιεῖσθαι ἐπὶ τῶν προσευχῶν NT.Rom.1.2, +others, compare “epigram Gr.” 983.3 (1st c.BC)">NT+5th c.BC+</a>]; <b>reminder</b>, τινος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 254a ">Refs 5th c.BC+</a>]; <b>commemoration</b>, αἱ μ. τῶν ἁγίων see reading in [<a href="javascript:void(0)" title=" NT.Rom.12.13. ">NT</a>]	
G3418	μνῆμα	mnēma	tomb	G:N-N	<b> μνῆμα</b>, <br /> <i>Doric dialect</i> and <i>Aeolic dialect</i> <b>μνᾶμα</b>, ατος, τό, (μνάομαι, μιμνήσκω) <b>memorial, remembrance, record</b> of a person or thing, with <i>genitive</i>, μνῆμ᾽ Ἑλένης χειρῶν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.126; μ. ξείνοιο φίλοιο 21.40; τάφου μ. 8th c.BC: Ilias Homerus Epicus “Illiad” 23.619; μνᾶμα κακοζοΐας 7th-6th c.BC: Sappho Lyrica 120; μ. κάλλιστον ἀέθλων 5th c.BC: Pindarus Lyricus “O.” 3.15 (of the crown of olive)">Refs 8th c.BC+</a>]; Νικοκλέος μνᾶμα κελαδῆσαι [<a href="javascript:void(0)" title=" [prev. author] “I.” 8(7).68; τῆς σῆς πορείας μ. 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 841 ">Refs 4th c.BC+</a>]; λυγρᾶς μνήματα Τροίας, of the sufferings of the Greeks, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1210 (Lyric poetry)">Refs 5th c.BC+</a>]; μ... διὰ χειρὸς ἔχων, i. e. the dead body of his son, [<a href="javascript:void(0)" title=" [prev. author] “Ant.” 1258 (_anapaest meter_). ">Refs</a>]<br /><Level3><b>__2</b></Level3> <b>mound</b> or <b>building</b> in honour of the dead, <b>monument, tomb</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.167, epigram [prev. work] 228, “IG” 12.906, etc.; ἐν τοῖς δημοσίοις μνήμασιν κειμένους 4th c.BC: Demosthenes Orator 18.208 ">Refs 5th c.BC+</a>]; <b>coffin</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 1053. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>memorial</b> dedicated to a god, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 138; μνάματα ναυ μαχίας [prev. author] 134, compare epigram cited in 1st c.BC: Diodorus Siculus Historicus 11.14 ">Refs 4th c.BC+</a>]: generally, <b>monument</b>, [<a href="javascript:void(0)" title=" “SIG” 2 B (Sigeum, 6th c.BC). ">Refs 6th c.BC+</a>]<br /><Level2><b>__II</b></Level2> ={μνήμη}, <b>memory</b>, μ. ἔχουσ᾽ ἀγαθῶν [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 112. ">Refs 6th c.BC+</a>]	
G3419	μνημεῖον	mnēmeion	grave	G:N-N	<b> μνημ-εῖον</b>, <br /> <i>Doric dialect</i> <b>μνᾱμεῖον</b>, <i>Ionic dialect</i> <b>μνημήϊον</b>, τό, <b>memorial, remembrance, record</b> of a person or thing, μνημήϊα καταλιπέσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.126, 135; λόγων φερτάτων μ. 5th c.BC: Pindarus Lyricus “P.” 5.49, compare 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 49, etc.">Refs 5th c.BC+</a>]; μνημεῖα ὅρκων <b>a record</b> of the oaths, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 1204; μνημεῖα κακῶν τε κἀγαθῶν ἀΐδια 5th c.BC: Thucydides Historicus 2.41 ">Refs 5th c.BC+</a>]; μνημεῖα τῆς δαπάνης <b>visible memorials</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1321a40; ἐνομίζομεν τὰς συμφορὰς ἱκανὰ μ. τῇ πόλει καταλελεῖφθαι, ὥστε μηδ᾽ ἄν.. ἐπιθυμεῖν 5th c.BC: Lysias Orator 34.1 ">Refs 5th c.BC+</a>]; τὰ παίδων μαθήματα θαυμαστὸν ἔχει τι μ. the lessons of childhood cling strangely to the memory, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 26b ">Refs 5th c.BC+</a>]; μνημεῖα καταλειφθῆναι τῶν μελλόντων ἔσεσθαι to be left behind <b>as reminders</b> of things to come, [<a href="javascript:void(0)" title=" [prev. author] “Phdr.” 233a. ">Refs</a>]<br /><Level3><b>__2</b></Level3> of one dead, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 106 (_plural_); μνημεῖ᾽ Ὀρέστου.. προσθεῖναι 5th c.BC: Sophocles Tragicus “Electra” 933 ">Refs 5th c.BC+</a>]; of an urn containing the ashes of the dead,[<a href="javascript:void(0)" title=" [prev. work] 1126; τύμβον χῶσον κἀπίθες μνημεῖά μοι 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 702; τάφων τε καὶ τῶν ἄλλων μ. 5th-6th c.BC: Plato Philosophus “Respublica” 414a ">Refs 5th c.BC+</a>]; <b>tomb</b>, [<a href="javascript:void(0)" title=" LXX.Josh.13.6, NT.John.5.28, “SIG” 1234, etc.">LXX+NT</a>]: generally, <b>monument</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.138, 5th-6th c.BC: Plato Philosophus “Critias” 120c (_plural_), 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.4.17, “IG” 14.1932 (2nd c.AD), etc. ">Refs 5th c.BC+</a>]	
G3420	μνήμη	mnēmē	remembrance	G:N-F	<b> μνήμ-η</b>, <br /> <i>Doric dialect</i> <b>μνάμα</b>, ἡ, (μνάομαι) <b>remembrance, memory</b> of a person or thing, <i>absolutely</i> or with <i>genitive</i>, κακῶν μ. γίνεται οὐδεμία [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 798; οὔτ᾽ ἀγαθῶν μνήμην εἰδότες οὔτε κακῶν [prev. author] 1114; τῶν ἐμῶν μνάμα ποκ᾽ ἐσσεῖται πόνων 5th c.BC: Epicharmus Comicus 254 ">Refs 6th c.BC+</a>]; λείπεσθαι ἀθάνατον μ. (i.e. ἑαυτοῦ) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.144; μ. ἔχειν τινός 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1246, “OC” 509, etc.; τάφου μ. τίθεσθαι 5th c.BC: Euripides Tragicus “Phoenissae” 1585 ">Refs 5th c.BC+</a>]; οἱ ἄνθρωποι πρὸς ἃ ἔπασχον τὴν μ. ἐποιοῦντο made their <b>recollections</b> suit their sufferings, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.54 ">Refs 5th c.BC+</a>]; μνήμην πεποίηκεν has made [him] <b>remembered</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1414a6: _plural_, ἀγήρατοι μνῆμαι 5th c.BC: Lysias Orator 2.79 ">Refs 5th c.BC+</a>]; of the dead, μακαρίας μνήμης, θείας μνήμης, [<a href="javascript:void(0)" title=" “IG” 7.175 (from Megara), 6th c.AD: Justinianus Imperator “Novellae” 43 “Praef.”, etc.">Refs 6th c.AD+</a>]; κρατίστης μνήμης Wilcken [<a href="javascript:void(0)" title=" “Chr.” 26.30 (2nd c.AD)">Refs 2nd c.AD+</a>]; μνήμης ἀρίστης [<a href="javascript:void(0)" title=" “IG” 7.2808.6 (Hyettus, 3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>memory</b> as a power of the mind, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 146, etc.; μνήμην ἁπάντων μουσομήτορ᾽ ἐργάνην 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 461 ">Refs 4th c.BC+</a>]; proper to animals, opposed to ἀνάμνησις, of man, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 34c, compare μνημονεύω 1.2 ">Refs 5th c.BC+</a>]; εἰπεῖν τι μνήμης ἄπο from <b>memory</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1131; ἐν μνήμῃ λαβεῖν 5th-6th c.BC: Plato Philosophus “Timaeus” 26b; φυλάξαι τῇ μ. [prev. author] “Lg.” 783c ">Refs 5th c.BC+</a>]; εἰς μ. ἀναληπτέον[<a href="javascript:void(0)" title=" [prev. work] 864b; ἐφ᾽ ὅσον μ. ἀνθρώπων ἐφικνεῖται 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.5.8; φέρειν ἐν μ. 4th-3rd c.BC: Menander Comicus “Μονόστιχοι - Fragmenta Comicorum Graecorum” 435: _plural_, αἱ πολλαὶ μ. τοῦ αὐτοῦ πράγματος μιᾶς ἐμπειρίας δύναμιν ἀποτελοῦσιν">Refs 5th c.BC+</a>] all the <b>memories, acts of memory</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 980b29, compare “APo.” 100a5 ">Refs 4th c.BC+</a>]; <b>powers of memory</b>, [<a href="javascript:void(0)" title=" [prev. author] “Rh.” 1362b24 (assuming variant). ">Refs</a>]<br /><Level3><b>__3</b></Level3> <b>memorial, record</b>, κυπαρίττιναι μνῆμαι εἰς τὸν ἔπειτα χρόνον καταγεγραμμέναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 741c ">Refs 5th c.BC+</a>]; μνῆμαι ἐν μέτροις καὶ ἄνευ μέτρων <b>inscriptions</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1361a34 ">Refs 4th c.BC+</a>]; μ. μυθολόγος mythological <b>record, history</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Aetia” 3.1.55, compare 2nd c.AD: Galenus Medicus “περὶ αἱρέσεων τοῖς εἰσαγομένοις” 2. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>mention, notice</b> of a thing, μ. ποιεῖσθαί τινος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.15, etc.">Refs 5th c.BC+</a>]; μ. ποιήσασθαι περί or ὑπέρ τινος, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.7.12, 2.71.1; ἡ ὑπὲρ τῶν δικαίων μ. 1st c.BC: Diodorus Siculus Historicus 15.52; μ. ἔχειν τινός 5th c.BC: Herodotus Historicus 1.14, etc. (compare above 1); μ. ἐπασκέειν [prev. author] 2.77. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> μνήμη βασίλειος the imperial <b>cabinet</b> or <b>archives</b>, τῆς β. μ. προεστώς, = Latin <i>a memoria</i>, [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus 4.8.4, compare 2nd-3rd c.AD: Dio Cassius Historicus 76.14 (probably). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__IV</b></Level2> ={μνῆμα}, <b>tomb</b>, [<a href="javascript:void(0)" title=" “AJP” 48.18 (from Rome). ">Refs</a>]	
G3421	μνημονεύω	mnēmoneuō	to remember	G:V	<b> μνημον-εύω</b>, <br /> <i>perfect</i> ἐμνημόνευκα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 103b (ἀπ-), 1st c.AD: Josephus Historicus “contra Apionem” 1.1; μεμνημόνευκα 2nd c.AD: Rufus Medicus cited in 4th c.AD: Oribasius Medicus 44.17.2 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <i>future</i> μνημονευθήσομαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 12.128 ">Refs 5th c.BC+</a>]; also μνημονεύσομαι in <i>passive</i> sense (see. infr. B): <i>aorist</i> ἐμνημονεύθην[<a href="javascript:void(0)" title=" [prev. work]192: _perfect_ ἐμνημόνευμαι (δι-) 5th-6th c.BC: Plato Philosophus “Critias” 117e ">Refs 5th c.BC+</a>]:—<i>middle</i>, <i>aorist</i> ἐμνημονευσάμην [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 15.50 ">Refs 2nd c.AD+</a>]: (μνήμων):— <b>call to mind, remember, think of</b>, with <i>accusative</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.36, 4th-5th c.BC: Aeschylus Tragicus “Persae” 783, 5th c.BC: Sophocles Tragicus “Philoctetes” 121, “fragment” 1120.9, 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 2p.55U., etc.: with _genitive_, 1st c.BC: Philodemus Philosophus “de Pietate - Herkulanische Studien” 94, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Otho” 1, etc.">Refs 5th c.BC+</a>]: with <i>infinitive</i>, <b>remember</b> to do, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 264 ">Refs 5th c.BC+</a>]; μ. ὅτι.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 480a ">Refs 5th c.BC+</a>]; εἰ.. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 1.11 ">Refs 4th c.BC+</a>]; ὡς.. [<a href="javascript:void(0)" title=" LXX.2Mac.10.6. ">LXX</a>]<br /><Level3><b>__2</b></Level3> <i>absolutely</i>, μ. γὰρ καλῶς [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 122, compare 5th-6th c.BC: Plato Philosophus “Gorgias” 499e, 4th-3rd c.BC: Menander Comicus “Περικειρομένη” 142 ">Refs 5th c.BC+</a>]; opposed to ἀναμιμνήσκεσθαι, as animal instinct from human faculty, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Memoria” 453a6. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>call to</b> another's <b>mind, mention, say</b>, with <i>accusative</i>, ἀληθῆ -εύεις [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 646b, etc.">Refs 5th c.BC+</a>]; μ. τινί τινος <b>make mention of</b> a thing <b>to</b> another, [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Phalaris Epistolographus “Epistulae - Epistolographi” 2 ">Refs 3rd c.BC+</a>]: with <i>genitive</i>, <b>make mention of</b>, τοῦ ἔθνους ἐν ταῖς ἱστορίαις J.[same place],[<a href="javascript:void(0)" title="compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Themistocles” 32, etc.; μ. ἀδελφῶν LXX.1Mac.12.11. ">LXX+1st c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>serve as</b> μνήμων [<a href="javascript:void(0)" title=" 11.3, “SIG” 45.11 (Halic., 5th c.BC)">Refs 5th c.BC+</a>]; μ. ἁγναῖς θεαῖς [<a href="javascript:void(0)" title=" “IG” 14.204 (from Acrae), compare 9(1).689 (Corc.). ">Refs</a>]<br /><Level1><b>__B</b></Level1> <i>passive</i>, <b>to be remembered, had in memory</b>, μνημονεύσεται χάρις [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heraclidae” 334, compare “OGI” 666.22 (1st c.AD)">Refs 5th c.BC+</a>]; τὰ ἐκ τοῦ πρὶν χρόνου μνημονευόμενα [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.23; τὴν δόξαν τὴν εἰς ἅπαντα τὸν χρόνον μνημονευθησομένην 5th-6th c.BC: Isocrates Orator 12.128; τὸν ἅπαντα χρόνον μνημονευθήσεται 4th c.BC: Demosthenes Orator 18.231; οἱ μνημονευόμενοι ἄνθρωποι 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.8.2 ">Refs 5th c.BC+</a>]: with <i>infinitive</i>, ἐμνημονεύετο γενέσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.47 ">Refs 5th c.BC+</a>]: with <i>participle</i>, πόλεμος.. εὖ πολεμηθεὶς μ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 600a. ">Refs 5th c.BC+</a>]	
G3422	μνημόσυνον	mnēmosunon	memorial	G:N-N	<b> μνημόσῠνον</b>, τό, <br /> <b>remembrance, memorial</b> of a thing, μνημόσυνον ἑωυτοῦ λιπέσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.185, 4.166; μνημόσυνον λιπέσθαι [prev. author] 1.186, 2.101; μνημόσυνα ἀποδέξασθαι [prev. work] 148, +others">Refs 5th c.BC+</a>]: rare in early <i>Attic dialect</i> Prose, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.11; μ. στοργῆς “Anthologia Graeca” 12.68 (1st c.BC: Meleager Epigrammaticus); εἰς μ. τινός NT.Matt.26.13, cf. NT.Act.10.4. ">NT+5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>memorandum, reminder</b>, μνημόσυνα γράψομαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 538; τουτὶ.. ἔστω τὸ μ. μοι [prev. work] 559. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>mark, scar</b>, μ. ὑποκαταλιπεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “προρρητικόν” 2.20. ">Refs 5th c.BC+</a>]	
G3423	μνηστεύω	mnēsteuō	to betroth	G:V	<b> μνηστ-εύω</b>, <br /> <i>Doric dialect</i> <b>μναστ-</b>, <i>aorist</i> ἐμνήστευσα: <i>perfect</i> μεμνήστευκα [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 18.23 ">Refs 1st c.BC+</a>]:—<i>middle</i>, <i>future</i> μνηστεύσομαι [<a href="javascript:void(0)" title=" 4th c.AD: Palaephatus Paradoxographus 29 ">Refs 4th c.AD+</a>]: <i>perfect</i> μεμνήστευμαι [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista (see. below)">Refs 2nd c.AD+</a>], in <i>passive</i> sense, [<a href="javascript:void(0)" title=" NT.Luke.1.27, 2.5 (variant{ἐμν}-)">NT</a>]:—<b>court, seek in marriage</b>, with <i>accusative</i>, ἀγαθήν τε γυναῖκα καὶ ἀφνειοῖο θύγατρα μνηστεύειν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.277; τὴν πλεῖστοι.. μνήστευον 8th-7th c.BC: Hesiodus Epicus “Fragmenta” 33.2; ἐμνήστευσε τὴν γυναῖκα λαβεῖν 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.4.37; μ. γάμους 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 847, compare 5th-6th c.BC: Plato Philosophus “Leges” 773b ">Refs 8th c.BC+</a>]; <b>woo and win, espouse</b>, [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 1112, 3rd c.BC: Theocritus Poeta Bucolicus 18.6 ">Refs 6th c.BC+</a>]:—<i>middle</i>, <b>court for oneself</b>, Περσεφόνης γάμον [<a href="javascript:void(0)" title=" 2nd c.AD: Apollodorus Damascenus Mechanicus 2.5.12, compare 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 4.8.23, 4th c.AD: Palaephatus Paradoxographus [same place]: censured by 2nd c.AD: Lucianus Sophista “Sol.” 9, but used by him, “Merc.Cond.” 23, “Tox.” 37; ὁ τὴν κόρην μεμνηστευμένος [prev. author] “Asin.” 26; - ευσαμένου μου τῷ.. υἱῷ.. τὴν.. θυγατέρα “PFlor.” 36.4 (4th c.AD)">Refs 1st c.AD+</a>]:—<i>passive</i>, of the woman, μναστευθείσᾳ᾽ ξ Ἑλλάνων [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 208 (Lyric poetry), compare 5th-6th c.BC: Isocrates Orator 10.39. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>promise in marriage, betroth</b>, τινά τινι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 313 ">Refs 5th c.BC+</a>]; γάμον μνηστεύειν (with or without τινι) <b>to bring about</b> a marriage <b>for</b> another, help him to a wife, [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Hymnus in Dianam” 265, 3rd c.BC: Apollonius Rhodius Epicus 2.511:">Refs 3rd c.BC+</a>] —<i>passive</i>, τῇ μεμνηστευμένῃ αὐτῷ γυναικί his <b>betrothed</b> wife, [<a href="javascript:void(0)" title=" NT.Luke.2.5. ">NT</a>] <br /><Level4><b>__II.b</b></Level4> <i>metaphorically</i>, τοσόνδε κίνδυνον αὐτῷ ὁ ὄλεθρος τῶν ἀδελφῶν μ. [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 17.1.1; ἡδονήν [τινι] μ. τῷ κάλλει 4th c.AD: Julianus Imperator “Epistulae” 180; ἡμῖν τοῦ μέλους τὸ ἐνδόσιμον μ. [prev. work] 186. ">Refs 1st c.AD+</a>]<br /><Level2><b>__III</b></Level2> generally, <b>sue, canvass for</b> a thing, with <i>accusative</i>, χειροτονίαν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 8.15 ">Refs 5th c.BC+</a>]: with <i>infinitive</i>, μνηστευόμενος ἄρχειν ἑκόντων [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Caesar” 58:">Refs 1st c.AD+</a>] —also in <i>middle</i>, μ. πόλεμον, διαλλαγάς, [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Bellum Judaicum” 2.17.3, “AJ” 5.7.4. ">Refs 1st c.AD+</a>]<br /><Level2><b>__IV</b></Level2> λόγον μ. τινί <b>pass off</b> a speech upon a person, <b>hawk</b> it to him, [<a href="javascript:void(0)" title=" 5th-4th c.BC: Socratis et Socraticorum Epistulae “Ep.” 30.13. ">Refs 5th c.BC+</a>]	
G3424	μογιλάλος	mogilalos	hardly talking	G:A	<b> μογῐλάλος</b> [ᾰ], ον, <br /> (μόγις, λαλέω) <b>having an impediment in one's speech</b>, [<a href="javascript:void(0)" title=" LXX.Isa.35.6, NT.Mark.7.32, 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 150, 2nd c.AD: Vettius Valens Astrologus 73.12, 6th c.AD: Aëtius Medicus 8.38. ">LXX+NT+2nd c.AD+</a>]	
G3425	μόγις	mogis	hardly	G:Adv	<b> μόγῐς</b>, <br /> <i>Aeolic dialect</i> <b>μύγις</b> [<a href="javascript:void(0)" title="6th c.AD: Joannes Alexandrinus Grammaticus “Comp.” 3.10">Refs 6th c.AD+</a>]: <i>adverb</i>, (μόγος) <b>with toil and pain</b>, i. e. <b>hardly, scarcely</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.355, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.119, 5th c.BC: Herodotus Historicus 1.116, NT.Luke.9.39, etc.; μ. ἀνεκτοί 5th c.BC: Lysias Orator 22.10; μ. παρειποῦσ᾽ 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 131 (Lyric poetry); μ. πολλῷ πόνῳ [prev. author] “Pers.” 509; τὸν μ. Ἀττικόν 5th-6th c.BC: Plato Comicus 31; πάνυ μ. 5th-6th c.BC: Plato Philosophus “Protagoras” 360d; μ. πως [prev. author] “Chrm.” 155e; μ. καὶ κατ᾽ ὀλίγον 2nd c.AD(?): Charito Scriptor Eroticus 1.8; βίᾳ καὶ μ. 5th-6th c.BC: Plato Philosophus “Phaedo” 108b.—Cf. the post- 8th c.BC: Homerus Epicus μόλις: μόλις">NT+8th c.BC+</a>] is rare in <i>Attic dialect</i> Prose, except in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus, where it is commoner than μόλις">Refs 5th c.BC+</a>]; both forms in codices of [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus [ῑ for the sake of meter, 8th c.BC: Ilias Homerus Epicus “Illiad” 22.412.] ">Refs 8th c.BC+</a>]	
G3426	μόδιος	modios	bucket	G:N-M	<b> μόδιος</b>, ὁ, <br /> = Latin <i>modius</i>, a dry measure, = 1/6 μέδιμνος, for which it is <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Dinarchus Orator 1.43, compare “OGI” 533.30 (1st c.BC), 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Demetrius” 33. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>vessel of this capacity,</b> [<a href="javascript:void(0)" title="NT.Matt.5.15. ">NT</a>]<br /><Level2><b>__II</b></Level2> a measure of length, = 200 ὀργυιαί, [<a href="javascript:void(0)" title=" 2nd-1st c.BC(?): Hero Mechanicus “*Geometry texts” 4.12. ">Refs 2nd c.BC+</a>]	
G3427	μοί	moi	to me	G:PerP	<b> ἐγώ</b>, <br />  I: <i>pronoun</i> of the first person:—<i>Epic dialect</i> mostly <b>ἐγών</b> before vowels (so in <i>Doric dialect</i>, before consonants, [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 85, 5th c.BC: Sophron Comicus 81, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 748, 754), rarely in Trag., 4th-5th c.BC: Aeschylus Tragicus “Persae” 932 (Lyric poetry)">Refs 5th c.BC+</a>]; <i>Boeotian dialect</i> <b>ἱών</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 51.4 ">Refs 2nd c.AD+</a>]:— strengthened <b>ἔγωγε</b>, <b>I at least, for my part, indeed, for myself</b> (more frequently in <i>Attic dialect</i> than in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus)">Refs 8th c.BC+</a>]: <i>Doric dialect</i> <b>ἐγώνγα</b> [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 51, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 736, “Lys.” 986, _dative_ ἐμίνγα “IG” 22.1126.7 (Amphict. Delph.)">Refs 7th c.BC+</a>]: <i>Boeotian dialect</i> <b>ἱώνγα</b> [<a href="javascript:void(0)" title=" 6th c.BC: Corinna Lyrica 21 ">Refs 6th c.BC+</a>]; <b>ἱώνει</b> [<a href="javascript:void(0)" title="Ead. 10 ">Refs</a>]; <b>ἰώγα</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 898 ">Refs 5th c.BC+</a>]: <i>Laconian dialect</i> and <i>Tarentum dialect</i> <b>ἐγώνη</b>, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Conjunctionibus;” 255.29. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> oblique cases from a different root, <i>genitive</i> ἐμοῦ, <i>enclitic</i> μο; <i>Ionic dialect</i> and <i>Epic dialect</i> ἐμέο, ἐμεῦ, μευ, also ἐμέθεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.525, 5th c.BC: Euripides Tragicus “Helena” 177 (Lyric poetry)">Refs 8th c.BC+</a>]; <i>Aeolic dialect</i> ἔμεθεν [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 23.7; ἐμεῖο “IG” 3.1337; μεθέν 5th c.BC: Sophron Comicus 20 ">Refs 7th c.BC+</a>]; <i>Doric dialect</i> ἐμέος, ἐμεῦς, [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 144 ">Refs 5th c.BC+</a>]; <i>Boeotian dialect</i> ἐμοῦς [<a href="javascript:void(0)" title=" 6th c.BC: Corinna Lyrica 37; also ἐμῶς, ἐμίο, ἐμίω, ἐμίως 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 74.17:">Refs 6th c.BC+</a>] — _dative_ ἐμοί, <i>enclitic</i> μοι (which may be compared with Sanskrit <i>genitive</i> <b>me</b> in κλῦθί μοι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.115, +others); ὅ μοι πόσις “Schwyzer” 683 (5th c.AD: Cypria)">Refs 8th c.BC+</a>]; <i>Doric dialect</i> ἐμίν [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 99, “AJA” 29.461 (Rhodian, 5th c.BC), 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 733, 3rd c.BC: Theocritus Poeta Bucolicus 4.30 ">Refs 5th c.BC+</a>]; <i>Tarentum dialect</i> ἐμίνη [<a href="javascript:void(0)" title=" 3rd c.BC: Rhinthon Comicus 13: _accusative_ ἐμέ">Refs 3rd c.BC+</a>], <i>enclitic</i> μ; [<a href="javascript:void(0)" title=" 5th c.AD: Cypria μι “Inscription Cyprian dialect” 59,60 H. ">Refs 5th c.AD+</a>]<br /><Level2><b>__III</b></Level2> dual, <i>nominative</i> and <i>accusative</i>, <b>νῶι</b>, <b>we two</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.34, etc.">Refs 8th c.BC+</a>]; <i>accusative</i> νῶιν Zenod.ad [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.377 ">Refs 8th c.BC+</a>]; <i>Attic dialect</i> νώ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 278b (also 8th c.BC: Ilias Homerus Epicus “Illiad” 5.219, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.475); νῶε 5th-6th c.BC: Antimachus Colophonius Elegiacus et Epicus 39, 6th c.BC: Corinna Lyrica 5: _genitive_, _dative_ νῶι; νῷν 5th c.BC: Sophocles Tragicus “Antigone” 3 ">Refs 8th c.BC+</a>]; νῶι <i>dative</i>, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Orphica “Lithica” 773 ">Refs 5th c.AD+</a>]; νῶιν, ={ἡμῖν}, [<a href="javascript:void(0)" title=" 4th c.AD(?): Quintus Smyrnaeus Epicus 1.213, etc. ">Refs 4th c.AD+</a>]<br /><Level2><b>__IV</b></Level2> <i>plural</i>, <i>nominative</i> ἡμεῖς (ἡμέες <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.6, +others, rejected by 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 93.1)">Refs 5th c.BC+</a>]; <i>Aeolic dialect</i> ἄμμες [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.303, 7th-6th c.BC: Alcaeus Lyricus 18.3, 5th c.BC: Pindarus Lyricus “P.” 4.144 ">Refs 8th c.BC+</a>]; <i>Doric dialect</i> ἁμές [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 65, 5th c.BC: Epicharmus Comicus 42, 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 168:— _genitive_ ἡμῶν (also ἥμων 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 130.23)">Refs 7th c.BC+</a>]; <i>Ionic dialect</i> ἡμέων [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.112, etc.; ἡμείων 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.170, 3rd c.BC: Herodas Mimographus 1.46 ">Refs 8th c.BC+</a>]; <i>Aeolic dialect</i> ἀμμέων [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 88, “Milet.” 3 No.152.29">Refs 7th c.BC+</a>]; ἄμμων [<a href="javascript:void(0)" title="[prev. work]74, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 95.3 ">Refs 2nd c.AD+</a>]; <i>Doric dialect</i> ἁμέων [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 66 ">Refs 7th c.BC+</a>]; ἁμῶν [[<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus] 266, 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 168, 3rd c.BC: Theocritus Poeta Bucolicus 2.158 ">Refs 5th c.BC+</a>]; Cretan dialect, <i>Boeotian dialect</i> ἁμίων [<a href="javascript:void(0)" title=" “SIG” 528.5, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 95.21:— _dative_ ἡμῖν, in 5th c.BC: Sophocles Tragicus also ἡμίν ">Refs 5th c.BC+</a>] (ῐ) (or ἧμιν Aristarch.ad [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.214, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 95.3)">Refs 8th c.BC+</a>]; also rarely in Comedy texts, [<a href="javascript:void(0)" title=" 5th c.BC: Phrynichus Comicus 37, 5th-6th c.BC: Aristophanes Comicus “Aves” 386 (uncertain)">Refs 5th c.BC+</a>]; <i>Aeolic dialect</i> ἄμμῐν, ἄμμῐ, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.384, 7th-6th c.BC: Alcaeus Lyricus 80, +others, 5th c.BC: Pindarus Lyricus “P.” 4.155, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 156 (Lyric poetry), “Milet.” 3 No.152; ἄμμεσιν 7th-6th c.BC: Alcaeus Lyricus 100 ">Refs 8th c.BC+</a>]; <i>Doric dialect</i> also ἁμίν or ἇμιν, [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 77, 78, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 347 (Lyric poetry), 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1081 ">Refs 7th c.BC+</a>]; with ῑ, [<a href="javascript:void(0)" title=" [prev. author] “Ach.” 821, 3rd c.BC: Theocritus Poeta Bucolicus 7.145:— _accusative_ ἡμᾶς (also ἧμᾰς 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.372)">Refs 8th c.BC+</a>]; <i>Ionic dialect</i> ἡμέας [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.211, “SIG” 273.25 (Milet., 4th c.BC)">Refs 8th c.BC+</a>]; ἥμεας [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.294 (cf. Hdn.Gr. 2.140)">Refs 8th c.BC+</a>]; <i>Aeolic dialect</i> ἄμμε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.59, 7th-6th c.BC: Sappho Lyrica 115">Refs 8th c.BC+</a>], Theocr.8.25; <i>Doric dialect</i> ἁμέ [<a href="javascript:void(0)" title=" “SIG” 1 (Abu Simbel, 6th c.BC), 5th c.BC: Epicharmus Comicus 173, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 759 codices, “Lys.” 95.">Refs 6th c.BC+</a>]—On these dialectic varieties, [<a href="javascript:void(0)" title="see 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 50 ">Refs 2nd c.AD+</a>] <i>ff.</i> (Cf. Sanskrit <i>ahám</i> (ἐγών), <i>accusative</i> <i>plural</i> <b>asmā´n</b>; for νώ cf. Sanskrit <i>nau</i>):—frequently in answers, as an affirmative, especially in form ἔγωγε, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1248, 5th-6th c.BC: Plato Philosophus “Theaetetus” 149b, etc.">Refs 5th c.BC+</a>]; οὗτος ἐ. here am [<a href="javascript:void(0)" title=" I, 5th c.BC: Pindarus Lyricus “O.” 4.26; ὅδ᾽ ἐκεῖνος ἐ. 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 138 (Lyric poetry)">Refs 5th c.BC+</a>]; rarely with <i>Article</i>, τὸν ἐμέ <b>myself</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 166a, “Sph.” 239b (but ὁ ἐ.">Refs 5th c.BC+</a>] <b>the Self, the Ego</b>, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 444)">Refs 5th c.AD+</a>]; τίς ὢν οὗτος ὁ ἐγὼ τυγχάν; [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1119a; τί ἐστι φίλο; ἄλλος ἐ. 4th-5th c.BC: Pythagoras Philosophus cited in 5th c.AD: Hermias Alexandrinus Philosophus “in Platonis Phaedrum scholia” p.166 4th-5th c.BC: Aeschylus Tragicus ">Refs 4th c.BC+</a>]; τί τοῦτ᾽ ἐμο; ἡμῖν τί τοῦτ᾽ ἔστ; Latin <i>quid mea hoc refert</i> ? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 498, etc.">Refs 5th c.BC+</a>]; ἐγ; in a question, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 1336, +others">Refs 5th c.BC+</a>]; ἡμεῖς <b>the self</b>, ἔνθα δὴ ἡμεῖς μάλιστα [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 1.1.7. ">Refs 3rd c.AD+</a>]	
G3428	μοιχαλίς	moichalis	adulterous	G:A	<b> μοιχ-ᾰλίς</b>, ίδος <br /> (also <i>accusative</i> μοιχαλίν [<a href="javascript:void(0)" title=" LXX.Hos.3.1), ἡ, ={μοιχάς}, NT.Rom.7.3, 3rd c.AD: Heliodorus Scriptor Eroticus 8.9, “Catalogus Codicum Astrologorum” 8(1).264, etc.">LXX+NT+3rd c.AD+</a>]; in religious sense, <b>unfaithful to God,</b> [<a href="javascript:void(0)" title="NT.Jam.4.4">NT</a>]: so as <i>adjective</i>, <b>adulterous</b>, γενεά [<a href="javascript:void(0)" title=" NT.Matt.12.39, etc. ">NT</a>]<br /><Level2><b>__II</b></Level2> ={μοιχεία}, [<a href="javascript:void(0)" title=" NT.2Pet.2.14. ">NT</a>]	
G3429	μοιχάω	moichaō	to commit adultery	G:V	<b> μοιχ-άω</b>, <br /> ={μοιχεύω} 1: <i>metaphorically</i>, μοιχᾶν τὴν θάλατταν <b>have dalliance with</b> the sea, applied by Callicratidas to [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Conon Historicus, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.6.15 ">Refs 5th c.BC+</a>]:— <i>passive</i>, <b>commit adultery</b>, of a man, [<a href="javascript:void(0)" title=" NT.Matt.5.32 ">NT</a>]; of a woman, [<a href="javascript:void(0)" title=" NT.Mark.10.12 ">NT</a>]: <i>metaphorically</i>, <b>to be unfaithful to God</b>, [<a href="javascript:void(0)" title=" LXX.Jer.3.8, LXX.Eze.23.37. ">LXX</a>]<br /><Level3><b>__2</b></Level3> <b>falsify</b>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 7.39. ">Refs 2nd c.AD+</a>]	
G3430	μοιχεία	moicheia	adultery	G:N-F	<b> μοιχ-εία</b>, ἡ, <br /> <b>adultery</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 4.10, 5th c.BC: Lysias Orator 1.36, 5th-6th c.BC: Plato Philosophus “Respublica” 443a (_plural_); μοιχείας γραφαί 9th c.AD: Photius Legal icographus, etc., 10th c.AD: Suidas Legal icographus see at {πέμπτῃ φθίνοντος}. ">Refs 5th c.BC+</a>]	
G3431	μοιχεύω	moicheuō	to commit adultery	G:V	<b> μοιχ-εύω</b>, <br /> <b>commit adultery with</b> a woman, <b>debauch</b> her, with <i>accusative</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 558, 5th c.BC: Lysias Orator 1.15, 5th-6th c.BC: Plato Philosophus “Respublica” 360b ">Refs 5th c.BC+</a>]:—<i>passive</i>, of the woman, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 980 (_anapaest meter_); μοιχευθῆναί τινι 4th c.BC: Aristoteles Philosophus “Historia Animalium” 586a3; μεμοιχεῦσθαι ὑπ᾽ ἀλλήλων, of birds, [prev. work] 619a10. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, <b>worship idolatrously</b>, τὸ ξύλον καὶ τὸν λίθον [<a href="javascript:void(0)" title=" LXX.Jer.3.9. ">LXX</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i>, <b>commit adultery</b>, [<a href="javascript:void(0)" title=" 6th c.BC: Xenophanes Poeta Philosophus 11.3; ἐμοίχευσάς τι 5th-6th c.BC: Aristophanes Comicus “Nubes” 1076, compare 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.5, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1129b21. ">Refs 6th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>metaphorically</i>, in <i>future</i> <i>middle</i> (in <i>passive</i> sense), οὐ μοιχεύσεταί μου τὰ φιλήματα her kisses <b>shall</b> not <b>be adulterously stolen</b> from me, [<a href="javascript:void(0)" title=" 3rd c.AD(?): Achilles Tatius Astronomus 4.8. ">Refs 3rd c.AD+</a>]	
G3432	μοιχός	moichos	adulterer	G:N-M	<b> μοιχός</b>, ὁ, <br /> <b>adulterer, paramour</b>, [<a href="javascript:void(0)" title=" 6th c.BC: Hipponax Iambographus 74, 5th c.BC: Sophocles Tragicus “Fragmenta” [1127.6], 5th-6th c.BC: Aristophanes Comicus “Plutus” 168, 5th-6th c.BC: Plato Philosophus “Symposium” 191d, etc.: proverbial, θύραν, δι᾽ ἧς γαλῆ καὶ μ. οὐκ εἰσέρχεται 4th-3rd c.BC: Apollodorus Carystius Comicus 6; ὅρκοι μοιχῶν 5th c.BC: Philonides Comicus 7 ">Refs 6th c.BC+</a>]; κεκαρμένος μοιχὸν μιᾷ μαχαίρᾳ having the head close shaven with a razor, as was done by way of punishment to persons taken in adultery, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 849. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> generally, <b>paramour</b>, of a sodomite, [<a href="javascript:void(0)" title=" “POxy.” 1160.26 (3rd-4th c.AD). (Cf. ὀμείχω.) ">Refs 3rd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>idolatrous person,</b> [<a href="javascript:void(0)" title="NT.Jam.4.4. ">NT</a>]	
G3433	μόλις	molis	hardly	G:Adv	<b> μόλῐς</b>, <br /> <i>adverb</i>, post-[<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus synonym of μόγις">Refs 8th c.BC+</a>], prevailing in Trag., Comedy texts, and <i>Attic dialect</i> prose, though in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus and later prose μόγις was preferred (in 4th-5th c.BC: Aeschylus Tragicus ">Refs 5th c.BC+</a>] the Laur. Ms. gives each form twice, the same Ms. of [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus μόλις always)">Refs 5th c.BC+</a>]; μ. μέν, ἀλλ᾽ ὅμως ἠνεσχόμην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1363, compare 5th c.BC: Sophocles Tragicus “Antigone” 290, 1105, “El.” 575, “Ph.” 329 ">Refs 5th c.BC+</a>]; ζῶντι καὶ μάλα μ. nay, <b>only just</b> alive, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 142b (codex W μόγις)">Refs 5th c.BC+</a>]; μ. καὶ ἠρέμα πάσχειν <b>scarcely at all</b>.., [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 1019a31 (codex Ab μόγις); ἢ ὅλως οὐκ ἔστιν ἢ μ. [prev. author] “Ph.” 217b32; μ. πάνυ 4th c.BC: Eubulus Comicus 30; πάνυ μ. 4th-3rd c.BC: Philemo Comicus 88.8: with a _negative_, οὐ μ.">Refs 4th c.BC+</a>] <b>not scarcely</b>, i.e. <b>quite, utterly</b>, ἀπώλεσας οὐ μ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1082; θυραῖος ἔστω πόλεμος, οὐ μ. παρών [prev. author] “Eu.” 864 (where Scholia explains οὐ μ. by οὐ μακράν, but the sense is uncertain)">Refs 4th c.BC+</a>]; θέλουσαν οὐ μ. καλεῖς [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 334 (Lyric poetry). ">Refs 5th c.BC+</a>]	
G3434	Μολόχ	Moloch	Molech	N:N--T	 <b>Μολόχ</b>, ὁ indecl. (Heb. מֶלֶךְ, prop. מֶלֶךְ King, but vocalized to read בֺּשֶׁת, shame, of. Βάαλ, and see <i>DB</i>, iii, 415 f.), <BR /> <b>Moloch, the god of the Ammonites </b>: <ref='Act.7.43'>Act.7:43</ref> (LXX).†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3435	μολύνω	molunō	to defile	G:V	<b> μολύνω</b>, <br /> <i>future</i> - ῠνῶ [<a href="javascript:void(0)" title=" LXX.Cant.5.3: ">LXX</a>]<i>aorist</i> ἐμόλῡνα[<a href="javascript:void(0)" title="LXX.Gen.37.31 ">LXX</a>]: <i>perfect</i> μεμόλυγκα [<a href="javascript:void(0)" title=" 4th-5th c.AD: Choeroboscus Grammaticus “Scholia in Theodosii Canones” 2.68 ">Refs 4th c.AD+</a>]:—<i>passive</i>, <i>future</i> μολυνθήσομαι [<a href="javascript:void(0)" title=" LXX.Zech.14.2: ">LXX</a>]<i>aorist 1</i> ἐμολύνθην[<a href="javascript:void(0)" title="LXX.Sir.22.13: ">LXX</a>]<i>perfect</i> μεμόλυσμαι[<a href="javascript:void(0)" title="LXX.1Esd.8.83, 1st-2nd c.AD: Epictetus Philosophus “Enchiridion” 33, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 3.6.1, μεμόλυμμαι LXX.Isa.65.4, 4th-5th c.AD: Choeroboscus Grammaticus “Scholia in Theodosii Canones” 2.186 ">LXX+1st c.AD+</a>]:—<b>stain, sully, defile</b>, τὴν ὑπήνην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 1286; ἑαυτοὺς τῷ πηλῷ 4th c.BC: Aristoteles Philosophus “Historia Animalium” 571b18, compare 3rd c.BC: Theocritus Poeta Bucolicus 20.10 ">Refs 5th c.BC+</a>]; simply, <b>sprinkle</b>, ἀλεύρῳ [<a href="javascript:void(0)" title=" 3rd c.BC: Sotades Lyricus Comedy texts 1.24 ">Refs 3rd c.BC+</a>]; <b>make a beast of</b>, τινας (of Circe) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 310 ">Refs 5th c.BC+</a>]; <b>defile, debauch</b>, παῖδα [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 5.87: _metaphorically_, χεῖρας ἁρπαγῇ 1st c.AD: Josephus Historicus “Vita” 47 ">Refs 3rd c.BC+</a>]:—<i>passive</i>, <b>become vile, disgrace oneself</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 5.81; μετὰ γυναικῶν NT.Rev.14.4 ">NT+5th c.BC+</a>]; ὥσπερ θηρίον ὕειον ἐν ἀμαθίᾳ μολύνεσθαι <b>wallow</b> in ignorance, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 535e; ὁ μολυνόμενος ὑπὸ τοῦ ὄψου 1st c.AD: Musonius Philosophus “fragment” 18b p.101 H.; ἡ συνείδησις αὐτῶν μολύνεται NT.1Cor.8.7. ">NT+5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>stain, dye</b>, χιτωνίσκον αἵματι [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 2.3.4:">Refs 1st c.AD+</a>] — <i>passive</i>, ἔρια μεμολυσμένα ἄνθεσι[<a href="javascript:void(0)" title=" [prev. work] 3.6.1. ">Refs</a>]<br /><Level2><b>__II</b></Level2> see at {μωλύω}.	
G3436	μολυσμός	molusmos	defilement	G:N-M	<b> μολ-υσμός</b>, ὁ, <br /> <b>defilement, pollution</b>, [<a href="javascript:void(0)" title=" LXX.Jer.23.15, Aristeas 166, 1st c.BC-1st c.AD: Strabo Geographus 17.2.4, NT.2Cor.7.1, 1st c.AD: Josephus Historicus “contra Apionem” 1.32 (_plural_), 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.779c (_plural_), 4th c.AD: Iamblichus Philosophus “de Mysteriis” 5.4. ">LXX+1st c.BC+</a>]	
G3437	μομφή, μέμψις	momphē, mempsis	complaint	G:N-F	<b> μομφή</b>, ἡ, <br /> <i>poetry</i> form of μέμψις (also in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Epistulae” 323b)">Refs 5th c.BC+</a>], <b>blame, reproof</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 8.39; μομφῆς ἄτερ τέθνηκεν 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 1015 ">Refs 5th c.BC+</a>]; <b>cause of complaint</b>, μομφὰν ἔχειν τινί [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 4(3).36 ">Refs 5th c.BC+</a>]; ἕν σοι μομφὴν ἔχω in one thing I <b>blame</b> thee, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 1069; μομφὰς ὑπὸ σπλάγχνοις ἔχειν [prev. author] Alcaeus1009; πρός τινα μ. ἔχειν NT.Col.3.13: with _genitive_, μ. ἔχων ξυνοῦ δορός 5th c.BC: Sophocles Tragicus “Ajax” 180 (Lyric poetry); ὧν ἕνεκα μ. ἔχει 5th-6th c.BC: Aristophanes Comicus “Pax” 664. ">NT+5th c.BC+</a>]	
G3438	μονή	monē	abode	G:N-F	<b> μονή</b>, ἡ, <br /> (μένω) <b>abiding, tarrying</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 1129, “HF” 957, 5th-6th c.BC: Aristophanes Comicus “Aves” 418 (Lyric poetry), 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.1.5, etc.">Refs 5th c.BC+</a>]; opposed to ἔξοδος, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.94 ">Refs 5th c.BC+</a>]; opposed to φορά, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 437b ">Refs 5th c.BC+</a>]; opposed to κίνησις, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physica” 205a17 ">Refs 4th c.BC+</a>]; τὴν μονὴν ποιεῖσθαι make <b>delay, tarry</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.131; μὴ λαμβάνειν μονὴν μηδὲ στάσιν 2nd c.BC: Polybius Historicus 4.41.4; μ. τις καὶ στάσις τῆς φωνῆς 4th c.BC: Aristoxenus Musicus “Harmonica” p.12 M.: _plural_, 4th c.BC: Aristoteles Philosophus “Physica” 230a20; κινήσεις ἢ μοναί [prev. author] “de An.” 408b18; μονὰς ποιεῖσθαι 1st c.BC-1st c.AD: Strabo Geographus 1.3.12 ">Refs 5th c.BC+</a>]; <b>persistence, continuance</b>, τοῦ αἰσθήματος [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Analytica Posteriora” 99b36. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>permanence</b>, τῆς γῆς [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “De rerum natura - Wien. Stud.” 11.10, compare 5th-6th c.AD: Damascius Philosophus “de Principiis” 36. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> Grammars, <b>preservation</b>, τοῦ ν ¯ [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 50.25. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>stopping-place, station</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 10.31.7 ">Refs 2nd c.AD+</a>]; <b>apartment,</b> [<a href="javascript:void(0)" title="NT.John.14.2,23">NT</a>]; <b>quarters, billets</b>, [<a href="javascript:void(0)" title=" “OGI” 527.5 (from Hierapolis). ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> <b>monastery</b>, [<a href="javascript:void(0)" title=" 6th c.AD: Justinianus Imperator “Novellae” 133.1, etc. ">Refs 6th c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>appearance</b> in a court of law, [<a href="javascript:void(0)" title=" “PHib.” 93.2, 111.31 (3rd c.BC). ">Refs 3rd c.BC+</a>]	
G3439	μονογενής	monogenēs	unique	G:A	<b> μονο-γενής</b>, ές, <br /> <i>Epic dialect</i> and <i>Ionic dialect</i> <b>μουνο-</b>, (γένος) <b>the only member of a kin</b> or <b>kind</b>: hence, generally, <b>only, single</b>, παῖς [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 376, 5th c.BC: Herodotus Historicus 7.221, cf. NT.John.1.14, 2nd c.AD(?): Antoninus Liberalis Mythographus 32.1 ">NT+8th c.BC+</a>]; of Hecate, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 426. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>unique</b>, of τὸ ὄν, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Parmenides Poeta Philosophus 8.4; εἷς ὅδε μ. οὐρανὸς γεγονώς 5th-6th c.BC: Plato Philosophus “Timaeus” 31b, compare 5th c.AD: Proclus Philosophus “Inst.” 22; θεὸς ὁ μ. “Sammelb.” 4324.15. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> μ. αἷμα <b>one and the same</b> blood, uncertain reading in [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 1685. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> Grammars, <b>having one form for all genders</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Adverbiis;” 145.18. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__5</b></Level3> name of the foot ¯ ¯ ¯ ?~X, [<a href="javascript:void(0)" title=" 7th c.AD: Hephaestio Grammaticus 3.3. ">Refs 7th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>adverb</i> -νῶς, φέρεται μ. ἐν ἑνὶ τόπῳ grows <b>only</b> in one place, [<a href="javascript:void(0)" title=" “Periplus Maris Rubri [1st c.AD]” 56, compare 11. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> <b>in a unique manner</b>, [<a href="javascript:void(0)" title=" 6th c.AD: Aëtius Medicus 15.13,14. ">Refs 6th c.AD+</a>]	
G3440	μόνον	monon	only	G:Adv	Related to: <b> μονόω</b>, <br /> <i>Epic dialect</i> and <i>Ionic dialect</i> <b>μουνόω</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.117, 5th c.BC: Herodotus Historicus (see. below)">Refs 8th c.BC+</a>]; but <b>μον-</b> in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.470 ">Refs 8th c.BC+</a>]: (μόνος):— <b>make single</b> or <b>solitary</b>, ἡμετέρην γενεὴν μούνωσε Κρονίων <b>made</b> our race <b>single</b>, i. e. <b>allowed but one son</b> in each generation, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.117 ">Refs 8th c.BC+</a>]; μ. τὸν Φίλιππον <b>leave</b> him <b>isolated</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 5.16.10 ">Refs 2nd c.BC+</a>]; <b>get alone</b>, τινὰ ἐν σπήλυγγι [<a href="javascript:void(0)" title=" “Anthologia Graeca” 9.451 ">Refs</a>]; <b>strip of predicates, make unique</b>, [θεόν] [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 6.8.15. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__II</b></Level2> more frequently in <i>passive</i>, <b>to be left alone, forsaken</b>, ἐνὶ Τρώεσσι μονωθείς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” [same place]; μουνωθέντα παρ᾽ οἴεσιν ἢ παρὰ βουσίν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.386 ">Refs 8th c.BC+</a>]; ἐμουνοῦντο <b>they were left each man by himself</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.123 ">Refs 5th c.BC+</a>]; μουνωθέντα <b>taken apart, without witnesses</b> (variant for{μουνόθεν}), [<a href="javascript:void(0)" title=" [prev. author] 1.116; γυνὴ μονωθεῖσ᾽ οὐδέν 4th-5th c.BC: Aeschylus Tragicus “Supplices” 749 ">Refs 4th c.BC+</a>]; of animals when hunted, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 9.9 ">Refs 5th c.BC+</a>]; when <b>left solitary</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 578b33 ">Refs 4th c.BC+</a>]; of the soul, <b>to be separated</b> from the body, [<a href="javascript:void(0)" title=" 2nd c.AD: Diogenes Oenoandensis Epicureus 36 ">Refs 2nd c.AD+</a>]; of things, <b>to be taken alone</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1096b17 ">Refs 4th c.BC+</a>]; <b>to be isolated</b> in thought, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 195. ">Refs 5th c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> with <i>genitive</i> <i>person</i>, μεμουνωμένοι συμμάχων <b>deserted</b> by allies, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.102, compare 6.15, 7.139 ">Refs 5th c.BC+</a>]; μονωθεὶς δάμαρτος, σοῦ μονούμενος, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 296, 380; δεσποτῶν μονούμενος [prev. author] “Rh.” 871; μονωθεῖσ᾽ ἀπὸ πατρός [prev. author] “IA” 669; μονωθεὶς μετ᾽ ὀλίγων 5th c.BC: Thucydides Historicus 6.101: _absolutely_, μεμονωμένων εἰ κρατήσειαν [prev. author] 2.81, compare 5.40, 58. b. with _genitive_ _of things_, μεμονωμένοι τῆς τῶν ἱππέων βοηθείας">Refs 5th c.BC+</a>] <b>bereft of</b>.., [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 19.43 ">Refs 1st c.BC+</a>]; μονούμενος τῶν ἀγαθῶν <b>separated from</b>.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 710b ">Refs 5th c.BC+</a>]; μονωθεῖσαι φρονήσεως <b>without</b>.., [<a href="javascript:void(0)" title=" [prev. author] “Ti.” 46e ">Refs</a>]; μονωθεὶς ἐκ τῆς εἱρκτῆς, i. e. <b>set free</b> from.., [<a href="javascript:void(0)" title=" [prev. author] “Ax.” 370d. ">Refs</a>]	
G3441	μόνος	monos	alone	G:A	<b> μόνος</b>, η, ον, <br /> <i>Epic dialect</i> and <i>Ionic dialect</i> <b>μοῦνος</b>, the only form used by [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus (as in all derivations except μονόω), 8th-7th c.BC: Hesiodus Epicus, and 5th c.BC: Herodotus Historicus, also by 5th c.BC: Pindarus Lyricus “P.” 9.27, “I.” 5(4).12, 5th c.BC: Bacchylides Lyricus 3.80, +others, by 5th c.BC: Sophocles Tragicus ">Refs 8th c.BC+</a>] both in <i>iambic</i> and Lyric poetry, by [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus only in _compound_ μουνώψ, by 5th c.BC: Euripides Tragicus only in μούναρχος">Refs 5th c.BC+</a>]: <i>Doric dialect</i> <b>μῶνος</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 2.64, 20.45 ">Refs 3rd c.BC+</a>]:— <b>alone, solitary</b>, μοῦνος ἐὼν πολέσιν μετὰ Καδμείοισιν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.388; ἢ ὅ γε μοῦνος ἐών 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.217; μούνω ἄνευθ᾽ ἄλλων 16.239: joined with ἐρῆμος, 5th c.BC: Sophocles Tragicus “Antigone” 887, “Ph.” 470; μόνοι γὰρ ἐσμέν 2nd c.AD: Lucianus Sophista “JTr.” 21; ἄνθρωπος πρεσβύτης καὶ μ. “BGU” 180.23 (2nd c.AD)">Refs 8th c.BC+</a>]; φυγὴ μόνου πρὸς μόνον [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 6.9.11. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__2</b></Level3> with <i>genitive</i>, σοῦ μόνος <b>bereft of</b> thee, <b>without</b> thee, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 511; also μοῦνος ἀπ᾽ ἄλλων “hymnus ad Mercurium” 193, 5th c.BC: Sophocles Tragicus “Philoctetes” 183 (Lyric poetry); ἑτάρων ἄπο μ. 3rd c.BC: Apollonius Rhodius Epicus 3.908. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>only</b>, μοῦνον Λαέρτην Ἀρκείσιος υἱὸν ἔτικτε, μοῦνον δ᾽ αὖτ᾽ Ὀδυσῆα πατὴρ τέκεν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.118, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 9.482; μόνης γὰρ σοῦ κλύων ἀνέξεται 4th-5th c.BC: Aeschylus Tragicus “Persae” 838, compare 632 (_anapaest meter_), “Pr.” 425 (Lyric poetry), etc.">Refs 8th c.BC+</a>]; χοίνικος μόνας ἁλῶν for a gallon of salt <b>only</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 814 ">Refs 5th c.BC+</a>]; <b>single</b>, οὐκ ἄρα μοῦνον ἔην Ἐρίδων γένος, ἀλλὰ.. δύω [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 11, compare 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1280 ">Refs 8th c.BC+</a>]; εἷς μοῦνος or μόνος, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.38, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 63: once in 8th c.BC: Homerus Epicus, μία μούνη 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.227: joined with αὐτός, αὐτὼ μόνω 5th-6th c.BC: Plato Philosophus “Lysis” 211c; αὐτοὶ καθ᾽ αὑτοὺς μόνοι [prev. author] “Plt.” 307e. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> with <i>genitive</i>, μοῦνος ποταμῶν <b>alone</b> of rivers, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.25, compare 29; μ. θεῶν γὰρ Θάνατος οὐ δώρων ἐρᾷ 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 161; μ. τῶν ἄλλων ποιητῶν 4th c.BC: Lycurgus Orator 102 ">Refs 5th c.BC+</a>]; but μοῦνος πάντων ἀνθρώπων he <b>and no other</b> of all men, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.25 ">Refs 5th c.BC+</a>]; ἀνδρῶν γε μοῦνος he <b>and no other</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1250, compare “El.” 531; ὦ μόνα ὦ φίλα γυναικῶν 5th c.BC: Euripides Tragicus “Alcestis” 460 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> frequently repeated in the same clause, ξυμπεσὼν μόνος μόνοις [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 467 ">Refs 5th c.BC+</a>]; Ἕκτορος μόνος μόνου.. ἐναντίος[<a href="javascript:void(0)" title=" [prev. work] 1283; σὺν τέκνοις μόνη μόνοις 5th c.BC: Euripides Tragicus “Medea” 513; μόνος μόνῳ 4th c.BC: Demosthenes Orator 18.137. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> expressing rhetorically pre-eminence in an action or quality, μόνα κατέχεσθαι ποιεῖ are <b>unique</b> for causing possession, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 215c, compare 222a, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 261, “OT” 299, 5th-6th c.BC: Isocrates Orator 14.57; [ἐπέδειξε] σαφέστατα μόνος ἀνθρώπων 5th c.BC: Lysias Orator 24.9. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>superlative</i> μονώτατος <b>one above all others</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 352, “Pl.” 182, 4th c.BC: Lycurgus Orator 89, 3rd c.BC: Theocritus Poeta Bucolicus 15.137, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.350 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>made in one piece</b>, τάπης [<a href="javascript:void(0)" title=" “Edict.Diocl.” 19.23. ">Refs</a>]<br /><Level1><b>__B</b></Level1> <i>adverb</i> <b>μόνως</b>, <b>on one condition only</b>, followed by εἰ, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.81, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.5.5, “Cyr.” 3.2.23 ">Refs 5th c.BC+</a>]; <b>in one way only</b>, [<a href="javascript:void(0)" title=" 4th c.AD: Themistius Sophista “in Aristotelis Physica paraphrasis - pars” 29.22, +others">Refs 4th c.AD+</a>]; <b>in a unique manner</b>, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 98 ">Refs 5th c.AD+</a>]: later, simply, <b>only</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ οἰκονομίας” p.53 1st c.AD: Josephus Historicus, 1st c.AD: Philo Judaeus 1.559, “Anthologia Graeca” 12.254 (2nd c.AD: Strato Epigrammaticus), 4th c.AD: Iamblichus Philosophus “de Mysteriis” 4.7, 5th c.AD: Proclus Philosophus “in Platonis Parmenidem commentarii” p.479 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> <i>neuter</i> as <i>adverb</i>, μόνον <b>alone, only</b>, οὐχ ἅπαξ μ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 211, etc.: frequently with _imperative_, μ. φύλαξαι [prev. author] “Supp.” 1012; ἀποκρίνου μ. 5th-6th c.BC: Plato Philosophus “Gorgias” 494d; so μ. Κράτος συγγένοιτό σοι 4th-5th c.BC: Aeschylus Tragicus “Choephori” 244; μὴ 'μὲ καταπίῃς μ. 5th c.BC: Euripides Tragicus “Cyclops” 219, etc.">Refs 5th c.BC+</a>]; ἐὰν μ. if <b>only</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1292a3 ">Refs 4th c.BC+</a>]; οὐσίαν.., οὐ χωριστὴν μ. <b>only</b> not separable, [<a href="javascript:void(0)" title=" [prev. author] “Metaph.” 1025b28. ">Refs</a>]<br /><Level3><b>__B.II.2</b></Level3> οὐ μόνον.., ἀλλὰ καὶ.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 1282, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.17, etc.">Refs 5th c.BC+</a>]; οὐ μ., ἀλλὰ.. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 555: μόνον">Refs 5th c.BC+</a>] is sometimes omitted, μὴ τοὺς ἐγγύς, ἀλλὰ καὶ τοὺς ἄπωθεν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.92, compare 5th c.BC: Euripides Tragicus “Hippolytus” 359, “Ph.” 1480 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.3</b></Level3> μόνον οὐ <b>all but, well nigh</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 516, 4th c.BC: Demosthenes Orator 19.220, etc.; μόνον οὐκ ἐπὶ ταῖς κεφαλαῖς περιφέρουσι 5th-6th c.BC: Plato Philosophus “Respublica” 600d: in codices frequently written μονονού, 2nd c.BC: Polybius Historicus 3.109.2, etc.; μονονουχί 4th c.BC: Demosthenes Orator 1.2, 2nd c.BC: Polybius Historicus 3.102.4. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.III</b></Level2> κατὰ μόνας <b>alone</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.32, 37, 4th c.BC: Isaeus Orator 7.38, 4th c.BC: Aristoteles Philosophus “Politica” 1281b34, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.IV</b></Level2> μόνῃ, ={μόνον}, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.583d codices (Prob.from *μόνϝος.) ">Refs 1st c.AD+</a>]	
G3442	μονόφθαλμος	monophthalmos	one-eyed	G:A	<b> μον-όφθαλμος</b>, <br /> <i>Ionic dialect</i> <b>μουν-</b>, ον, <b>one-eyed</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.116, 4.27, 1st c.BC-1st c.AD: Strabo Geographus 2.1.9, NT.Matt.18.9: rejected by 2nd c.AD: Phrynichus Atticista 112">NT+5th c.BC+</a>]; explained as <b>one who has one eye</b>, like the Cyclops, opposed to ἑτερόφθαλμος, <b>one who has lost an eye</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Ammonius Grammaticus “περὶ ὁμοίων καὶ διαφόρων λέξεων” p.60 V. ">Refs 1st c.AD+</a>]	
G3443	μονόω	monoō	to leave alone	G:V	<b> μονόω</b>, <br /> <i>Epic dialect</i> and <i>Ionic dialect</i> <b>μουνόω</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.117, 5th c.BC: Herodotus Historicus (see. below)">Refs 8th c.BC+</a>]; but <b>μον-</b> in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.470 ">Refs 8th c.BC+</a>]: (μόνος):— <b>make single</b> or <b>solitary</b>, ἡμετέρην γενεὴν μούνωσε Κρονίων <b>made</b> our race <b>single</b>, i. e. <b>allowed but one son</b> in each generation, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.117 ">Refs 8th c.BC+</a>]; μ. τὸν Φίλιππον <b>leave</b> him <b>isolated</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 5.16.10 ">Refs 2nd c.BC+</a>]; <b>get alone</b>, τινὰ ἐν σπήλυγγι [<a href="javascript:void(0)" title=" “Anthologia Graeca” 9.451 ">Refs</a>]; <b>strip of predicates, make unique</b>, [θεόν] [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 6.8.15. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__II</b></Level2> more frequently in <i>passive</i>, <b>to be left alone, forsaken</b>, ἐνὶ Τρώεσσι μονωθείς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” [same place]; μουνωθέντα παρ᾽ οἴεσιν ἢ παρὰ βουσίν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.386 ">Refs 8th c.BC+</a>]; ἐμουνοῦντο <b>they were left each man by himself</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.123 ">Refs 5th c.BC+</a>]; μουνωθέντα <b>taken apart, without witnesses</b> (variant for{μουνόθεν}), [<a href="javascript:void(0)" title=" [prev. author] 1.116; γυνὴ μονωθεῖσ᾽ οὐδέν 4th-5th c.BC: Aeschylus Tragicus “Supplices” 749 ">Refs 4th c.BC+</a>]; of animals when hunted, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 9.9 ">Refs 5th c.BC+</a>]; when <b>left solitary</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 578b33 ">Refs 4th c.BC+</a>]; of the soul, <b>to be separated</b> from the body, [<a href="javascript:void(0)" title=" 2nd c.AD: Diogenes Oenoandensis Epicureus 36 ">Refs 2nd c.AD+</a>]; of things, <b>to be taken alone</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1096b17 ">Refs 4th c.BC+</a>]; <b>to be isolated</b> in thought, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 195. ">Refs 5th c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> with <i>genitive</i> <i>person</i>, μεμουνωμένοι συμμάχων <b>deserted</b> by allies, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.102, compare 6.15, 7.139 ">Refs 5th c.BC+</a>]; μονωθεὶς δάμαρτος, σοῦ μονούμενος, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 296, 380; δεσποτῶν μονούμενος [prev. author] “Rh.” 871; μονωθεῖσ᾽ ἀπὸ πατρός [prev. author] “IA” 669; μονωθεὶς μετ᾽ ὀλίγων 5th c.BC: Thucydides Historicus 6.101: _absolutely_, μεμονωμένων εἰ κρατήσειαν [prev. author] 2.81, compare 5.40, 58. b. with _genitive_ _of things_, μεμονωμένοι τῆς τῶν ἱππέων βοηθείας">Refs 5th c.BC+</a>] <b>bereft of</b>.., [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 19.43 ">Refs 1st c.BC+</a>]; μονούμενος τῶν ἀγαθῶν <b>separated from</b>.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 710b ">Refs 5th c.BC+</a>]; μονωθεῖσαι φρονήσεως <b>without</b>.., [<a href="javascript:void(0)" title=" [prev. author] “Ti.” 46e ">Refs</a>]; μονωθεὶς ἐκ τῆς εἱρκτῆς, i. e. <b>set free</b> from.., [<a href="javascript:void(0)" title=" [prev. author] “Ax.” 370d. ">Refs</a>]	
G3444	μορφή	morphē	form	G:N-F	<b> μορφ-ή</b>, ἡ, <br /> <b>form, shape</b>, twice in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus (not in 8th-7th c.BC: Hesiodus Epicus), σοὶ δ᾽ ἔπι μὲν μορφὴ ἐπέων">Refs 8th c.BC+</a>] thou hast <b>comeliness</b> of words, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.367 (compare 12th c.AD: Eustathius Episcopus Thessalonicensis (at [prev. work]))">Refs 8th c.BC+</a>]; so probably ἄλλος μὲν.. εἶδος ἀκιδνότερος πέλει ἀνήρ, ἀλλὰ θεὸς μορφὴν ἔπεσι στέφει God adds a crown of <b>shapeliness</b> to his words, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.170: frequently later, μορφὰς δύο ὀνομάζειν 4th-5th c.BC: Parmenides Poeta Philosophus 8.53; μορφὴν ἀλλάξαντα 5th c.BC: Empedocles Poeta Philosophus 137.1; μορφὰν βραχύς 5th c.BC: Pindarus Lyricus “I.” 4(3).53 ">Refs 8th c.BC+</a>]; μορφῆς μέτρα <b>shape</b> and size, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 1063: periphrastic, μορφῆς φύσις 4th-5th c.BC: Aeschylus Tragicus “Supplices” 496 ">Refs 5th c.BC+</a>]; μορφῆς σχῆμα, τύπωμα, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 992, “Ph.” 162; τὴν αὐτὴν τοῦ σχήματος μορφήν 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 640b34; καὶ Γαῖα, πολλῶν ὀνομάτων μ. μία 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 212 ">Refs 5th c.BC+</a>]; ὀνειράτων ἀλίγκιοι μορφαῖσιν[<a href="javascript:void(0)" title=" [prev. work] 449; νυκτέρων φαντασμάτων ἔχουσι μορφάς [prev. author] “fragment” 312; προὔπεμψεν ἀντὶ φιλτάτης μ. σποδόν 5th c.BC: Sophocles Tragicus “Electra” 1159 ">Refs 5th c.BC+</a>]; of plants, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 1.1.12 (_plural_)">Refs 4th c.BC+</a>]; especially with <i>reference</i> to <b>beauty of form</b>, ὑπέρφατον μορφᾷ [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 9.65 ">Refs 5th c.BC+</a>]; οἷς ποτιστάξῃ χάρις εὐκλέα μ.[<a href="javascript:void(0)" title=" [prev. work] 6.76, compare “IG” 42 (1).121.119 (Epid., 4th c.BC), LXX.Tob.1.13, 2nd c.AD: Vettius Valens Astrologus 1.6, etc.; σῶμα μορφῆς ἐμῆς “OGI” 383.41 (Commagene, 1st c.BC); μορφῆς εἰκόνας [prev. work]27; χαρακτῆρα μορφῆς ἐμῆς [prev. work]60. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> generally, <b>form, fashion, appearance</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 78, 5th c.BC: Sophocles Tragicus “Trachiniae” 699, “El.” 199 (Lyric poetry)">Refs 5th c.BC+</a>]; <b>outward form</b>, opposed to εἶδος, ἑκατέρω τῶ εἴδεος πολλαὶ μ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Philolaus Philosophus 5; ἀλλάττοντα τὸ αὑτοῦ εἶδος εἰς πολλὰς μορφάς 5th-6th c.BC: Plato Philosophus “Respublica” 380d; μ. θεῶν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.3.13, cf. NT.Phil.2.6, 5th-6th c.AD: Damascius Philosophus “de Principiis” 304; ἡρώων εἴδεα καὶ μορφάς 3rd c.BC: Apollonius Rhodius Epicus 4.1193 ">NT+5th c.BC+</a>]; κατά τε μορφὰς καὶ φωνάς <b>gesticulations</b> and cries, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 14.9 ">Refs 1st c.BC+</a>]; τὴν μ. μελάγχρους, τῇ μ. μελίχροας, in <b>complexion</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 143, 144. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>kind, sort</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 382, 1068 (Lyric poetry), 5th-6th c.BC: Plato Philosophus “Respublica” 397c, etc.">Refs 5th c.BC+</a>] (Possibly <i>cognate</i> with Latin <i>forma</i> for <b>morg[uglide]hmā</b>, with <b>f</b> by dissimilation, compare μύρμηξ.)	
G3445	μορφόω	morphoō	to form	G:V	<b> μορφ-όω</b>, <br /> <b>give shape</b> or <b>form to</b>, γυναικῶν σώματα μορφώσαντες καὶ ὁπλίσαντες ὡς ἐς ἄνδρας μάλιστα [<a href="javascript:void(0)" title=" 4th c.BC: Aeneas Tacticus 40.4, compare 4th-3rd c.BC: Aratus Epicus 375 ">Refs 4th c.BC+</a>]:—<i>passive</i>, <b>receive shape</b> or <b>form</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 5.6.7, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1013c, etc.; ἄχρις οὗ μορφωθῇ Χριστὸς ἐν ὑμῖν NT.Gal.4.19. ">NT+4th c.BC+</a>]	
G3446	μόρφωσις	morphōsis	form	G:N-F	<b> μόρφ-ωσις</b>, εως, ἡ, <br /> <b>shaping, bringing into shape</b>, σχηματισμὸς καὶ μ. τῶν δένδρων [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 3.7.4, compare 2nd c.AD: Galenus Medicus 4.640, 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 27, 7th c.AD: Hephaestio Grammaticus Astr. 1.3. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>form, semblance,</b> [<a href="javascript:void(0)" title="NT.Rom.2.20, NT.2Tim.3.5. ">NT</a>]	
G3447	μοσχοποιέω	moschopoieō	to make a calf	G:V	<b> μοσχο-ποιέω</b>, <br /> <b>make a calf,</b> [<a href="javascript:void(0)" title=" NT.Acts.7.41. ">NT</a>]	
G3448	μόσχος	moschos	calf	G:N-M	<b> μόσχος</b>, ὁ, ἡ, <br /> <br /><Level1><b>__B</b></Level1> <b>calf, young bull</b>, which form the god Apis was believed to assume, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.28, compare 2.41, “PCair.Zen.” 78.6 (3rd c.BC), “Sammelb.” 6279.7 (3rd c.BC)">Refs 5th c.BC+</a>]: as <i>feminine</i>, <b>heifer, young cow</b>, μόσχους ἀμέλγειν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 389, compare “Ba.” 736 ">Refs 5th c.BC+</a>]; πεζαὶ μ., ={ἑταῖραι}, [<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus 169 ">Refs 5th c.BC+</a>]; ᾄδειν ἐπὶ μόσχῳ for the prize of a <b>calf</b> (nisi to be read ἐπὶ Μόσχῳ), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 13. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> <i>metaphorically</i>, <b>boy</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1623 ">Refs 5th c.BC+</a>]: as <i>feminine</i>, <b>girl, maid</b>, [<a href="javascript:void(0)" title=" [prev. author] “Hec.” 526, “Andr.” 711, etc. ">Refs</a>]<br /><Level3><b>__B.3</b></Level3> <b>any young animal</b>, [<a href="javascript:void(0)" title=" [prev. author] “IT” 163, “Ba.” 1185 (both Lyric poetry)">Refs</a>]; even of birds, μ. χελιδόνος [<a href="javascript:void(0)" title=" 5th c.BC: Achaeus Tragicus 47. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.4</b></Level3> μ. θαλάσσιος <b>seal,</b> [<a href="javascript:void(0)" title=" Edict.Diocl. 8.37. ">Refs</a>]	
G3449	μόχθος	mochthos	toil	G:N-M	<b> μόχθ-ος</b>, ὁ, <br /> = Homeric μόγος, <b>toil, hardship, distress</b>, ἀμφὶ δ᾽ ἀέθλῳ δῆριν ἔχειν καὶ μ. [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 306 ">Refs 8th c.BC+</a>]; μόχθων ἀμπνοά, ἀμοιβά, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 8.7, “N.” 5.48: frequently in Trag., 4th-5th c.BC: Aeschylus Tragicus “Choephori” 921, 5th c.BC: Sophocles Tragicus “Philoctetes” 480, etc.">Refs 5th c.BC+</a>]: also in <i>plural</i>, <b>toils, troubles, hardships</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 541 (Lyric poetry)">Refs 4th c.BC+</a>], etc.; of the <b>labours</b> of Heracles, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1101, 1170 ">Refs 5th c.BC+</a>]; μ. τέκνων <b>for</b> them, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 1261 (Lyric poetry)">Refs 5th c.BC+</a>]; μόχθον ἀμφὶ πράγμασι epigram cited in [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.184 ">Refs 4th c.BC+</a>]; Ἀπελλείου μ. γραφίδος, of a picture, [<a href="javascript:void(0)" title=" “APl.” 4.178 (Antip. Sid.).—Rare in early Prose (not in 5th-6th c.BC: Plato Philosophus or Oratt.), compare μ. καὶ ταλαιπωρίη 3rd c.AD: Democritus Epigrammaticus 223; ἐλευθέριοι μ. 5th-6th c.BC: Xenophon Historicus “Symposium” 2.4; διὰ μόχθων [prev. author] “Cyr.” 1.6.25: frequently in LXX, LXX.Exo.18.8, +others; κόπος καὶ μ. NT.1Thes.2.9 ">NT+5th c.BC+</a>]; μ. implies <b>hardship</b>, πόνος <b>work</b> (but μ. is said to be Cretan dialect for πόνος [<a href="javascript:void(0)" title=" “Anecdota Graeca - Bekker” 1096). ">Refs</a>]	
G3450	μοῦ	mou	of me	G:PerP	<b> ἐγώ</b>, <br />  I: <i>pronoun</i> of the first person:—<i>Epic dialect</i> mostly <b>ἐγών</b> before vowels (so in <i>Doric dialect</i>, before consonants, [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 85, 5th c.BC: Sophron Comicus 81, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 748, 754), rarely in Trag., 4th-5th c.BC: Aeschylus Tragicus “Persae” 932 (Lyric poetry)">Refs 5th c.BC+</a>]; <i>Boeotian dialect</i> <b>ἱών</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 51.4 ">Refs 2nd c.AD+</a>]:— strengthened <b>ἔγωγε</b>, <b>I at least, for my part, indeed, for myself</b> (more frequently in <i>Attic dialect</i> than in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus)">Refs 8th c.BC+</a>]: <i>Doric dialect</i> <b>ἐγώνγα</b> [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 51, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 736, “Lys.” 986, _dative_ ἐμίνγα “IG” 22.1126.7 (Amphict. Delph.)">Refs 7th c.BC+</a>]: <i>Boeotian dialect</i> <b>ἱώνγα</b> [<a href="javascript:void(0)" title=" 6th c.BC: Corinna Lyrica 21 ">Refs 6th c.BC+</a>]; <b>ἱώνει</b> [<a href="javascript:void(0)" title="Ead. 10 ">Refs</a>]; <b>ἰώγα</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 898 ">Refs 5th c.BC+</a>]: <i>Laconian dialect</i> and <i>Tarentum dialect</i> <b>ἐγώνη</b>, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Conjunctionibus;” 255.29. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> oblique cases from a different root, <i>genitive</i> ἐμοῦ, <i>enclitic</i> μο; <i>Ionic dialect</i> and <i>Epic dialect</i> ἐμέο, ἐμεῦ, μευ, also ἐμέθεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.525, 5th c.BC: Euripides Tragicus “Helena” 177 (Lyric poetry)">Refs 8th c.BC+</a>]; <i>Aeolic dialect</i> ἔμεθεν [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 23.7; ἐμεῖο “IG” 3.1337; μεθέν 5th c.BC: Sophron Comicus 20 ">Refs 7th c.BC+</a>]; <i>Doric dialect</i> ἐμέος, ἐμεῦς, [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 144 ">Refs 5th c.BC+</a>]; <i>Boeotian dialect</i> ἐμοῦς [<a href="javascript:void(0)" title=" 6th c.BC: Corinna Lyrica 37; also ἐμῶς, ἐμίο, ἐμίω, ἐμίως 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 74.17:">Refs 6th c.BC+</a>] — _dative_ ἐμοί, <i>enclitic</i> μοι (which may be compared with Sanskrit <i>genitive</i> <b>me</b> in κλῦθί μοι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.115, +others); ὅ μοι πόσις “Schwyzer” 683 (5th c.AD: Cypria)">Refs 8th c.BC+</a>]; <i>Doric dialect</i> ἐμίν [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 99, “AJA” 29.461 (Rhodian, 5th c.BC), 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 733, 3rd c.BC: Theocritus Poeta Bucolicus 4.30 ">Refs 5th c.BC+</a>]; <i>Tarentum dialect</i> ἐμίνη [<a href="javascript:void(0)" title=" 3rd c.BC: Rhinthon Comicus 13: _accusative_ ἐμέ">Refs 3rd c.BC+</a>], <i>enclitic</i> μ; [<a href="javascript:void(0)" title=" 5th c.AD: Cypria μι “Inscription Cyprian dialect” 59,60 H. ">Refs 5th c.AD+</a>]<br /><Level2><b>__III</b></Level2> dual, <i>nominative</i> and <i>accusative</i>, <b>νῶι</b>, <b>we two</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.34, etc.">Refs 8th c.BC+</a>]; <i>accusative</i> νῶιν Zenod.ad [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.377 ">Refs 8th c.BC+</a>]; <i>Attic dialect</i> νώ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 278b (also 8th c.BC: Ilias Homerus Epicus “Illiad” 5.219, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.475); νῶε 5th-6th c.BC: Antimachus Colophonius Elegiacus et Epicus 39, 6th c.BC: Corinna Lyrica 5: _genitive_, _dative_ νῶι; νῷν 5th c.BC: Sophocles Tragicus “Antigone” 3 ">Refs 8th c.BC+</a>]; νῶι <i>dative</i>, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Orphica “Lithica” 773 ">Refs 5th c.AD+</a>]; νῶιν, ={ἡμῖν}, [<a href="javascript:void(0)" title=" 4th c.AD(?): Quintus Smyrnaeus Epicus 1.213, etc. ">Refs 4th c.AD+</a>]<br /><Level2><b>__IV</b></Level2> <i>plural</i>, <i>nominative</i> ἡμεῖς (ἡμέες <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.6, +others, rejected by 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 93.1)">Refs 5th c.BC+</a>]; <i>Aeolic dialect</i> ἄμμες [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.303, 7th-6th c.BC: Alcaeus Lyricus 18.3, 5th c.BC: Pindarus Lyricus “P.” 4.144 ">Refs 8th c.BC+</a>]; <i>Doric dialect</i> ἁμές [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 65, 5th c.BC: Epicharmus Comicus 42, 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 168:— _genitive_ ἡμῶν (also ἥμων 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 130.23)">Refs 7th c.BC+</a>]; <i>Ionic dialect</i> ἡμέων [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.112, etc.; ἡμείων 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.170, 3rd c.BC: Herodas Mimographus 1.46 ">Refs 8th c.BC+</a>]; <i>Aeolic dialect</i> ἀμμέων [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 88, “Milet.” 3 No.152.29">Refs 7th c.BC+</a>]; ἄμμων [<a href="javascript:void(0)" title="[prev. work]74, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 95.3 ">Refs 2nd c.AD+</a>]; <i>Doric dialect</i> ἁμέων [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 66 ">Refs 7th c.BC+</a>]; ἁμῶν [[<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus] 266, 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 168, 3rd c.BC: Theocritus Poeta Bucolicus 2.158 ">Refs 5th c.BC+</a>]; Cretan dialect, <i>Boeotian dialect</i> ἁμίων [<a href="javascript:void(0)" title=" “SIG” 528.5, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 95.21:— _dative_ ἡμῖν, in 5th c.BC: Sophocles Tragicus also ἡμίν ">Refs 5th c.BC+</a>] (ῐ) (or ἧμιν Aristarch.ad [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.214, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 95.3)">Refs 8th c.BC+</a>]; also rarely in Comedy texts, [<a href="javascript:void(0)" title=" 5th c.BC: Phrynichus Comicus 37, 5th-6th c.BC: Aristophanes Comicus “Aves” 386 (uncertain)">Refs 5th c.BC+</a>]; <i>Aeolic dialect</i> ἄμμῐν, ἄμμῐ, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.384, 7th-6th c.BC: Alcaeus Lyricus 80, +others, 5th c.BC: Pindarus Lyricus “P.” 4.155, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 156 (Lyric poetry), “Milet.” 3 No.152; ἄμμεσιν 7th-6th c.BC: Alcaeus Lyricus 100 ">Refs 8th c.BC+</a>]; <i>Doric dialect</i> also ἁμίν or ἇμιν, [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 77, 78, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 347 (Lyric poetry), 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1081 ">Refs 7th c.BC+</a>]; with ῑ, [<a href="javascript:void(0)" title=" [prev. author] “Ach.” 821, 3rd c.BC: Theocritus Poeta Bucolicus 7.145:— _accusative_ ἡμᾶς (also ἧμᾰς 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.372)">Refs 8th c.BC+</a>]; <i>Ionic dialect</i> ἡμέας [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.211, “SIG” 273.25 (Milet., 4th c.BC)">Refs 8th c.BC+</a>]; ἥμεας [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.294 (cf. Hdn.Gr. 2.140)">Refs 8th c.BC+</a>]; <i>Aeolic dialect</i> ἄμμε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.59, 7th-6th c.BC: Sappho Lyrica 115">Refs 8th c.BC+</a>], Theocr.8.25; <i>Doric dialect</i> ἁμέ [<a href="javascript:void(0)" title=" “SIG” 1 (Abu Simbel, 6th c.BC), 5th c.BC: Epicharmus Comicus 173, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 759 codices, “Lys.” 95.">Refs 6th c.BC+</a>]—On these dialectic varieties, [<a href="javascript:void(0)" title="see 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 50 ">Refs 2nd c.AD+</a>] <i>ff.</i> (Cf. Sanskrit <i>ahám</i> (ἐγών), <i>accusative</i> <i>plural</i> <b>asmā´n</b>; for νώ cf. Sanskrit <i>nau</i>):—frequently in answers, as an affirmative, especially in form ἔγωγε, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1248, 5th-6th c.BC: Plato Philosophus “Theaetetus” 149b, etc.">Refs 5th c.BC+</a>]; οὗτος ἐ. here am [<a href="javascript:void(0)" title=" I, 5th c.BC: Pindarus Lyricus “O.” 4.26; ὅδ᾽ ἐκεῖνος ἐ. 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 138 (Lyric poetry)">Refs 5th c.BC+</a>]; rarely with <i>Article</i>, τὸν ἐμέ <b>myself</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 166a, “Sph.” 239b (but ὁ ἐ.">Refs 5th c.BC+</a>] <b>the Self, the Ego</b>, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 444)">Refs 5th c.AD+</a>]; τίς ὢν οὗτος ὁ ἐγὼ τυγχάν; [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1119a; τί ἐστι φίλο; ἄλλος ἐ. 4th-5th c.BC: Pythagoras Philosophus cited in 5th c.AD: Hermias Alexandrinus Philosophus “in Platonis Phaedrum scholia” p.166 4th-5th c.BC: Aeschylus Tragicus ">Refs 4th c.BC+</a>]; τί τοῦτ᾽ ἐμο; ἡμῖν τί τοῦτ᾽ ἔστ; Latin <i>quid mea hoc refert</i> ? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 498, etc.">Refs 5th c.BC+</a>]; ἐγ; in a question, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 1336, +others">Refs 5th c.BC+</a>]; ἡμεῖς <b>the self</b>, ἔνθα δὴ ἡμεῖς μάλιστα [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 1.1.7. ">Refs 3rd c.AD+</a>]	
G3451	μουσικός	mousikos	musician	G:A	<b> μουσῐκός</b>, ή, όν, <br /> <i>Doric dialect</i> <b>μωσικός</b>, ά, όν [<a href="javascript:void(0)" title=" Theages Philosophus cited in 5th c.AD: Stobaeus, Joannes 3.1.118">Refs 5th c.AD+</a>]:— <b>musical</b>, ἀγῶνες μ. καὶ γυμνικοί [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 1163, compare 5th c.BC: Thucydides Historicus 3.104; χοροί τε καὶ ἀγῶνες μ. 5th-6th c.BC: Plato Philosophus “Leges” 828c ">Refs 5th c.BC+</a>]; τὰ μουσικά <b>music</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.38, “Sammelb.” 6319.54 (1st c.BC: Ptolemaeus Epigrammaticus), “SIG” 578.18 (Teos, 2nd c.BC)">Refs 5th c.BC+</a>]. <i>adverb</i> - κῶς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus Alcaeus1.108d, etc.">Refs 5th c.BC+</a>]; compare {μουσική} <br /><Level2><b>__II</b></Level2> of persons, <b>skilled in music, musical</b>, X.[same place], etc.; ποιητικοὶ καὶ μ. ἄνδρες [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 802b; κύκνος καὶ ἄλλα ζῷα μ. [prev. author] “R.” 620a; περὶ αὐλοὺς -ώτατοι 2nd c.AD: Athenaeus Epigrammaticus 4.176e ">Refs 5th c.BC+</a>]; <b>lyric poet</b>, opposed to epic, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 243a (but opposed to μελοποιός, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Mus.” p.96 K.)">Refs 5th c.BC+</a>]; μ., οἱ, professional <b>musicians</b>, [<a href="javascript:void(0)" title=" “OGI” 383.162 (Commagene, 1st c.BC), “PFlor.” 74.6 (2nd c.AD)">Refs 1st c.BC+</a>]; μουσικὸς καὶ μελῶν ποητής [<a href="javascript:void(0)" title=" “SIG” 662.6 (Delos, 2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> generally, <b>votary of the Muses, man of letters and accomplishments, scholar</b>, opposed to ἀμαθής, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 191; ἀνὴρ σοφὸς καὶ μ. [prev. author] “V.” 1244; ἀνδρὸς φιλοσόφου ἢ φιλοκάλου ἢ μ. 5th-6th c.BC: Plato Philosophus “Phaedrus” 248d, +others">Refs 5th c.BC+</a>]; πόλις -ωτάτη <b>most full of liberal arts</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator “Epistulae” 8.4; ἡ τῶν νέων οὐσία μουσικωτάτη 5th-6th c.BC: Plato Philosophus “Leges” 729a: with ">Refs 5th c.BC+</a>]<i>infinitive</i>, παρ᾽ ὄχλῳ -ώτεροι λέγειν <b>more accomplished in</b> speaking before a mob, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 989. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> of things, <b>elegant, delicate</b>, βρώματα [<a href="javascript:void(0)" title=" Dioxippus Comicus 1; ἥδιον οὐδέν, οὐδὲ -ώτερον 4th-3rd c.BC: Philemo Comicus 23 ">Refs 4th c.BC+</a>]; <b>harmonious, fitting</b>, τροφὴ μέση καὶ μ., τὸν Δώριον τρόπον τῆς τύχης ὡς ἀληθῶς ἡρμοσμένη [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “Vita Isidori” 50. ">Refs 5th c.AD+</a>] <i>adverb</i> -κῶς <b>harmoniously, suitably</b>, οἱ λόγοι οὐ πάνυ μ. λέγονται [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 333a; μ. ἐρᾶν [prev. author] “R.” 403a; ὀρθῶς καὶ μ. [prev. author] “Lg.” 816b; εὐρύθμως καὶ μ. εἰπεῖν 5th-6th c.BC: Isocrates Orator 13.16 ">Refs 5th c.BC+</a>]; μ. ἅλας δοῦναι, ὄψον σκευάσαι, [<a href="javascript:void(0)" title=" 3rd c.BC: Euphro Comicus 11.10, 3rd c.BC: Nicomachus Comicus 1.9 ">Refs 3rd c.BC+</a>]: <i>comparative</i> -ωτέρως, λέγειν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1395b29 ">Refs 4th c.BC+</a>]: <i>superlative</i> -ώτατα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 873. ">Refs 5th c.BC+</a>]	
G3452	μυελός	muelos	marrow	G:N-M	<b> μυελός</b>, ὁ, <br /> <b>marrow</b>, μυελὸς αὖτε σφονδυλίων ἔκπαλθ᾽ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.482, compare 5th-6th c.BC: Plato Philosophus “Timaeus” 73bf, 91b, 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 1.2.6, etc.: _plural_, 5th-4th c.BC: Timaeus Locrus Philosophus 100b ">Refs 8th c.BC+</a>]; <b>brain</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 781, 2nd c.AD: Galenus Medicus “de Usu Partium” 8.4 ">Refs 5th c.BC+</a>]; μ. ῥαχίτης spinal <b>cord</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Κωακαὶ προγνώσιες” 499; μ. νωτιαῖος Diocl.fragment 141. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>fat</b>, χηνὸς μ. [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ γυναικείης φύσιος” 109, +others ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>marrow</b> as good food, ἐπὶ γούνασι πατρὸς μυελὸν οἶον ἔδεσκε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.501 (but ἄλφιτα μ. ἀνδρῶν">Refs 8th c.BC+</a>], as becoming or making <b>marrow</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.290, compare 20.108): _metaphorically_, φάγεσθε τὸν μ. τῆς γῆς LXX.Gen.45.18. ">LXX+8th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <i>metaphorically</i>, νεαρὸς μ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 76 (_anapaest meter_)">Refs 4th c.BC+</a>]; πρὸς ἄκρον μ. ψυχῆς <b>marrow, inmost part</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 255 (_anapaest meter_)">Refs 5th c.BC+</a>]; Τρινακρίας μ., of Syracuse, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 28.18. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__5</b></Level3> generally, <b>soft, marrow-like meat</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 186.10. [ῡ always in 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>]: ῠ always in <i>Attic dialect</i>; so also in the derivation words.]	
G3453	μυέω	mueō	to initiate	G:V	<b> μῠέω</b>, <br /> (μύω, which see) <b>initiate into the mysteries</b>, μυῶν.. ἄλλους ξένους [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.132, compare “IG” 12.6.113; ἐκ τοῦ μυεῖν καὶ ἐποπτεύειν 5th-6th c.BC: Plato Philosophus “Epistulae” 333e, compare 4th c.BC: Demosthenes Orator 59.21; ἐμύησε καὶ μυεῖ τοὺς Ἕλληνας 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.607b: with _accusative_ _cognate_, ξένους ἐμύει θεούς 1st c.AD: Josephus Historicus “contra Apionem” 2.37 ">Refs 5th c.BC+</a>]:—more frequently in <i>passive</i>, <b>to be initiated</b>, ὁ βουλόμενος μυεῖται [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.65; ὅσοι μεμυήμεθα 5th-6th c.BC: Aristophanes Comicus “Ranae” 456 ">Refs 5th c.BC+</a>]; οἱ μεμυημένοι[<a href="javascript:void(0)" title=" [prev. work] 158, 5th-6th c.BC: Andocides Orator 1.28; δεῖ γὰρ μυηθῆναί με πρὶν τεθνηκέναι 5th-6th c.BC: Aristophanes Comicus “Pax” 375 ">Refs 5th c.BC+</a>]; μυηθῆναι ἀφ᾽ ἑστίας, see at {ἑστί; τοῦ ἀφ᾽ ἑστίας μυουμένου} probably in [<a href="javascript:void(0)" title=" “IG” 12.6.108; μυηθεῖσαν ἀφ᾽ ἑστίας “SIG” 853 (Eleusis, 1st c.AD)">Refs 1st c.AD+</a>]; θεοπρόποι ἦλθον.., οἵτινες μυηθέντες ἐνεβάτευσαν [<a href="javascript:void(0)" title=" “OGI” 530.15 (Notium, 2nd c.AD)">Refs 2nd c.AD+</a>]: with <i>accusative</i> <i>cognate</i>, <b>to be initiated in</b> a thing, τὰ μυστήρια μυεῦνται [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 14 ">Refs 1st c.AD+</a>]; ὅστις τὰ Καβείρων ὄργια μεμύηται in the mysteries of the Cabiri, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.51 ">Refs 5th c.BC+</a>]; τὰ μεγάλα (i.e. μυστήρια) μεμύησαι, πρὶν τὰ σμικρά [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 497c; τὰ ἐρωτικὰ μυηθῆναι [prev. author] “Smp.” 209e, compare “Phdr.” 250c; τὰ λεοντικὰ μ. 3rd c.AD: Porphyrius Tyrius Philosophus “de Antro Nympharum - Porphyrii Opuscula” 15: also with _dative_, ἐμυήθην θεοῖς Theophilus Comicus 1.4; μυεῖσθαι γάμῳ 4th c.AD: Alciphro Epistolographus 1.4. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> generally, <b>teach, instruct</b>, with <i>infinitive</i>, ἐμύησάς τινα ἰδεῖν [<a href="javascript:void(0)" title=" “Anthologia Graeca” 7.385 (1st c.AD: Philippus Epigrammaticus); ἀλλά μ᾽ ἀνὴρ ἐμύησ᾽ Ἑλικωνίδα (i.e. εἶναι) [prev. work] 9.162 ">Refs 1st c.AD+</a>]:—<i>passive</i>, μεμύημαι καὶ χορτάζεσθαι καὶ πεινᾶν [<a href="javascript:void(0)" title=" NT.Phil.4.12; κυβερνᾶν μυηθήσομαι 4th c.AD: Alciphro Epistolographus 2.4.21. ">NT+4th c.AD+</a>]	
G3454	μῦθος	muthos	myth	G:N-M	<b> μῦθος</b>, ὁ, <br /> <b>word, speech</b>, frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] and other Poets, in <i><i>singular</i></i> and <i>plural</i>, ἔπος καὶ μῦθος [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.561; opposed to ἔργον, μύθων τε ῥητῆρ᾽ ἔμεναι πρηκτῆρά τε ἔργων 8th c.BC: Ilias Homerus Epicus “Illiad” 9.443, compare 19.242 ">Refs 8th c.BC+</a>]; especially <b>mere word</b>, μύθοισιν, opposed to ἔγχεϊ,[<a href="javascript:void(0)" title=" 18.252; ἔργῳ κοὐκέτι μύθῳ 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1080 (_anapaest meter_), etc.:">Refs 4th c.BC+</a>] —in special relations: <br /><Level3><b>__2</b></Level3> <b>public speech</b>, μ. ἄνδρεσσι μελήσει [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.358; μύθοισιν σκολιοῖς 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 194 ">Refs 8th c.BC+</a>]; μύθου ἐπισχεσίη the submission of a <b>plea</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.71; πρὶν ἂν ἀμφοῖν μ. ἀκούσῃς, οὐκ ἂν δικάσαις 5th-6th c.BC: Aristophanes Comicus “Vespae” 725 ">Refs 8th c.BC+</a>]; μύθοισι κεκάσθαι to be skilled in <b>speech</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.157. ">Refs 8th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>conversation</b>, mostly in <i>plural</i>, [<a href="javascript:void(0)" title=" 4.214, 239, etc. ">Refs</a>]<br /><Level3><b>__4</b></Level3> <b>thing said, fact, matter</b>, μῦθον δέ τοι οὐκ ἐπικεύσω[<a href="javascript:void(0)" title=" [prev. work] 744; τὸν ὄντα μ. 5th c.BC: Euripides Tragicus “Electra” 346 ">Refs 5th c.BC+</a>]; <b>threat, command</b>, ἠπείλησεν μῦθον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.388, compare 25, 16.83 ">Refs 8th c.BC+</a>]; <b>charge, mission</b>, [<a href="javascript:void(0)" title=" 9.625 ">Refs</a>]; <b>counsel, advice</b>, [<a href="javascript:void(0)" title=" 7.358. ">Refs</a>]<br /><Level3><b>__5</b></Level3> <b>thing thought, unspoken word, purpose, design</b>, 1.545 (<i>plural</i>); μύθων οὓς μνηστῆρες ἐνὶ φρεσὶ βυσσοδόμευον [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.676, compare 777; ἔχετ᾽ ἐν φρεσὶ μῦθον 15.445; ἔχε σιγῇ μ., ἐπίτρεψον δὲ θεοῖσι 19.502, compare 11.442 ">Refs 8th c.BC+</a>]; <b>matter</b>, θεοῖσι μῦθον ἐπιτρέψαι [<a href="javascript:void(0)" title=" 22.289 ">Refs</a>]; μῦθον μυθείσθην, τοῦ εἵνεκα λαὸν ἄγειραν the <b>reason</b> why.., [<a href="javascript:void(0)" title=" 3.140. ">Refs</a>]<br /><Level3><b>__6</b></Level3> <b>saying</b>, κατὰ τὸν ἡμέτερον μ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Epinomis” 980a ">Refs 5th c.BC+</a>]; οὐκ ἐμὸς ὁ μ. ἀλλ᾽.. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 484, compare 5th-6th c.BC: Plato Philosophus “Symposium” 177a, 3rd c.BC: Callimachus Epicus “Lavacrum Palladis” 56, 1st c.AD: Philo Judaeus 1.601, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.661a">Refs 5th c.BC+</a>]; <b>saw, proverb</b>, τριγέρων μ. τάδε φωνεῖ [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 314 (_anapaest meter_). ">Refs 4th c.BC+</a>]<br /><Level3><b>__7</b></Level3> <b>talk</b> of men, <b>rumour</b>, ἀγγελίαν.. τὰν ὁ μέγας μ. ἀέξει [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 226 (Lyric poetry), compare 188 (Lyric poetry, _plural_), 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 72 ">Refs 5th c.BC+</a>]; <b>report, message</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 67 (_plural_), 5th c.BC: Euripides Tragicus “Ion” 1340. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>tale, story, narrative</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.94, 4.324, 5th c.BC: Sophocles Tragicus “Antigone” 11, etc.: in 8th c.BC: Homerus Epicus like the later λόγος, without distinction of true or false, μ. παιδός">Refs 8th c.BC+</a>] <b>of</b> or <b>about</b> him, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.492: so in Trag., ἀκούσει μῦθον ἐν βραχεῖ λόγῳ (χρόνῳ codex M.) 4th-5th c.BC: Aeschylus Tragicus “Persae” 713; μύθων τῶν Λιβυστικῶν [prev. author] “fragment” 139.1: in Prose, τὸν εἰκότα μ.">Refs 8th c.BC+</a>] the like ly <b>story</b>, like lihood, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 29d: proverbial, μ. ἀπώλετο">Refs 5th c.BC+</a>], either of a <b>story</b> which never comes to an end, or of one told to those who do not listen, [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 59, 5th c.BC: Crates Comicus 21, 5th-6th c.BC: Plato Philosophus “Theaetetus” 164d, compare “R.” 621b, “Lg.” 645b, “Phlb.” 14a ">Refs 5th c.BC+</a>]; μ. ἐσώθη 'that's the end of the <b>story</b>', [<a href="javascript:void(0)" title=" 9th c.AD: Photius Legal icographus, etc. ">Refs 9th c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>fiction</b> (opposed to λόγος, <b>historic truth</b>), [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 1.29 (_plural_), “N.” 7.23 (_plural_), 5th-6th c.BC: Plato Philosophus “Phaedo” 61b, “Prt.” 320c, 324d, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> generally, <b>fiction</b>, μ. ἴδιοι [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ ποιημάτων” 5.5 ">Refs 1st c.BC+</a>]; <b>legend, myth</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.45, 5th-6th c.BC: Plato Philosophus “Respublica” 330d, “Lg.” 636c, etc.; ὁ περὶ θεῶν μ. 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 3p.65U.; τοὺς μ. τοὺς ἐπιχωρίους γέγραφεν “SIG” 382.7 (Delos, 3rd c.BC). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>professed work of fiction, children's story, fable</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 377a ">Refs 5th c.BC+</a>]; of Aesop's <b>fables</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 356b11. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> <b>plot</b> of a comedy or tragedy, [<a href="javascript:void(0)" title=" [prev. author] “Po.” 1449b5, 1450a4, 1451a16. ">Refs</a>]<br /><Level2><b>__III</b></Level2> ={στάσις}, [<a href="javascript:void(0)" title=" Panyasis Epicus in “Coll.Alex.” p.249, variant in Batrachomyomachia 135 ">Refs</a>]; compare μυθιήτης.	
G3455	μυκάομαι	mukaomai	to roar	G:V	<b> μῡκάομαι</b>, <br /> <i>future</i> -ήσομαι [<a href="javascript:void(0)" title="“Anthologia Graeca” 9.730 (Demetrius Astrologus Bith.), 2nd c.AD: Lucianus Sophista “Phal.” 1.11">Refs 2nd c.AD+</a>]: <i>aorist</i> ἐμῡκησάμην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 292, 3rd c.BC: Theocritus Poeta Bucolicus 16.37: used by 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] once in <i>present</i> <i>participle</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.413 ">Refs 8th c.BC+</a>], elsewhere in <i>Epic dialect</i> <i>aorist</i> μύκον [ῠ], <i>Epic dialect</i> <i>perfect</i> μέμῡκα (also in [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 352 (Lyric poetry))">Refs 4th c.BC+</a>]: <i>pluperfect</i> ἐμεμύκειν or μεμύκειν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.395: _Epic dialect_ iterative μύκεσκε only in “Etymologicum Magnum” 624.40 ">Refs 8th c.BC+</a>]:—properly of oxen, <b>low, bellow</b>, ὁ δὲ μακρὰ μεμυκώς [ὁ ταῦρος] [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.580; μεμυκὼς ἠΰτε ταῦρος 21.237; πόριες.. μυκώμεναι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.413, cf. A.[same place], 5th c.BC: Euripides Tragicus “Bacchae” 738 ">Refs 8th c.BC+</a>]; of a calf, Theoc. [prev. cited]; of Heracles in agony, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 870 (troch.: so comically, ἔβλεψεν δριμὺ κἀμυκᾶτο 5th-6th c.BC: Aristophanes Comicus “Ranae” 562); οἷον μυκτὴρ μυκᾶται [prev. author] “V.” 1488; μάτηρ κεφαλὰν μυκήσατο παιδὸς ἑλοῖσα 3rd c.BC: Theocritus Poeta Bucolicus 26.20; ὥσπερ λέων μ. NT.Rev.10.3. ">NT+5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of things, πύλαι μύκον οὐρανοῦ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.749; μέγα δ᾽ ἀμφὶ πύλαι μύκον 12.460 ">Refs 8th c.BC+</a>]; of a shield, μέγα δ᾽ ἀμφὶ σάκος μύκε δουρὸς ἀκωκῇ <b>rang</b>, [<a href="javascript:void(0)" title=" 20.260 ">Refs</a>]; of meat, ἀμφ᾽ ὀβελοῖσι μεμύκει <b>bellowed</b> upon the spits (a portent), [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.395; μέμυκε δὲ γαῖα καὶ ὕλη 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 508; βροντῆς μυκησαμένης 5th-6th c.BC: Aristophanes Comicus “Nubes” 292; κόχλον ἑλὼν μυκήσατο κοῖλον 3rd c.BC: Theocritus Poeta Bucolicus 22.75:—rare in Prose, 5th-6th c.BC: Plato Philosophus “Respublica” 396b, 615e, 4th c.BC: Aristoteles Philosophus “Meteorologica” 368a25.">Refs 8th c.BC+</a>]—An <i>aorist</i> <i>active</i>, [τυμπάνου] βαρὺ μυκήσαντος [<a href="javascript:void(0)" title=" “Anthologia Graeca” 6.220.11 (3rd c.BC: Dioscorides Epigrammaticus). (Onomatopoeic word.) ">Refs 3rd c.BC+</a>]	
G3456	μυκτηρίζω	muktērizō	to mock	G:V	<b> μυκτηρ-ίζω</b>, <br /> <b>turn up the nose, sneer at</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator “Fragmenta” 323 5th c.BC: Sophocles Tragicus, LXX.Pro.1.30, +others, 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 1.217 ">LXX+5th c.BC+</a>]:—<i>passive</i>, <b>to be mocked</b>, [<a href="javascript:void(0)" title=" LXX.Jer.20.7 ">LXX</a>]: hence, <b>to be outwitted,</b> [<a href="javascript:void(0)" title="NT.Gal.6.7. ">NT</a>]<br /><Level2><b>__II</b></Level2> <b>bleed at the nose</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 7.123. ">Refs 5th c.BC+</a>]	
G3457	μυλικός	mulikos	millstone	G:A	<b> μῠλ-ικός</b>, ή, όν, <br /> (μύλη [<a href="javascript:void(0)" title=" 1)">Refs</a>] <b>for a mill</b>, λίθος [<a href="javascript:void(0)" title=" NT.Luke.17.2. ">NT</a>]<br /><Level2><b>__II</b></Level2> (μύλη V) <b>of</b> or <b>for the grinders</b>, ἡ μ. (i.e. ἔμπλαστρος) remedy <b>for toothache</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 12.869, 877. ">Refs 2nd c.AD+</a>]	
G3458	μύλος	mulos	millstone	G:N-M	<b> μύλος</b> [ῠ], ὁ, <br /> ={μύλη}, <b>mill</b>, [<a href="javascript:void(0)" title=" LXX.Exo.11.5, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.549d, 830d">LXX+1st c.AD+</a>]; μ. καβαλλαρικὸς ἐν λίθοις, μ. ὀνικός, μ. ὑδραλετικός, [<a href="javascript:void(0)" title=" “Edict.Diocl.” 15.52,53, 54. ">Refs</a>]<br /><Level3><b>__2</b></Level3> <b>millstone, PCair. Zen.</b>355.84 (uncertain, [<a href="javascript:void(0)" title="3rd c.BC), “Anthologia Graeca” 11.253 (1st c.AD: Lucillius Epigrammaticus); γυνὴ ἔρριψε κλάσμα μύλου LXX.2Ki.11.21; μ. ὀνικός  En. NT.Matt.18.6, NT.Mark.9.42; μύλους σφυρηλάτους ἀργυροῦς 1st c.BC-1st c.AD: Strabo Geographus 4.1.13: _metaphorically_, ὀψὲ θεῶν ἀλέουσι μύλοι, ἀλέουσι δὲ λεπτά “App.Prov.” 4.48 ">NT+3rd c.BC+</a>]: generally, <b>stone</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Steril.” 241. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>grinder, molar</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Artemidorus Daldianus Onirocriticus 1.31. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>poetry</i> for μύλλος (which see), [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Oppianus Anazarbensis Epicus “Halieutica - Poetae Bucolici et Didactici” 1.130. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> ={μύλη} IV, [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 2.36, 1st c.AD: Erotianus Grammaticus ">Refs 1st c.AD+</a>] see at {ἐμυλώθη}, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]	
G3459	μυλών	mulōn	millhouse	G:N-M	<b> μῠλ-ών</b>, ῶνος, ὁ, <br /> <b>mill-house</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.22, “Inscription Délos” 445.22 (2nd c.BC)">Refs 5th c.BC+</a>]; εἰς μ. καταβαλεῖν to condemn [a slave] to work the <b>mill</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 240; εἰς μ. ἐμπεσεῖν 5th c.BC: Lysias Orator 1.18; ἐν τῷ μ. εἶναι 4th c.BC: Demosthenes Orator 45.33, compare 4th-3rd c.BC: Dinarchus Orator 1.23; μ. καὶ πέδαι 4th-3rd c.BC: Menander Comicus “Ἥρως” 3; ἄξιοι δεσμωτηρίου καὶ μυλῶνος 1st c.AD: Philo Judaeus 1.623 ">Refs 5th c.BC+</a>]; Κηφισόδοτος τὰς τριήρεις ἐκάλει μυλῶνας ποικίλους painted <b>mills</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1411a24. (Sts. _paroxytone_ in codices, as 4th c.BC: Aristoteles Philosophus [same place], 1st c.AD: Philo Judaeus [same place], 2nd c.AD: Lucianus Sophista “Vit.Auct.” 27, 2nd c.AD(?): Pollianus Epigrammaticus 7.19, but compare 2nd c.AD: Herodianus Grammaticus Gr. 1.30.) ">Refs 4th c.BC+</a>]	
G3460	Μύρα	Mura	Myra	N:N--L	 <b>Μύρα</b>, Μύρρα (LT, Tr., WH), -ων, τά, <BR /> <b>Myra, a city of Lycia </b>: <ref='Act.27.5.'>Act.27:5.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3461	μυριάς	murias	myriad	G:N-F	<b> μῡρῐ-άς</b>, δος, ἡ, <br /> <i>Attic dialect</i> <i>genitive</i> <i>plural</i> μυριαδῶν [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus Gr. 1.428 ">Refs 2nd c.AD+</a>]:—<b>number of</b> [<a href="javascript:void(0)" title=" 10, 000, ">Refs</a>]<b>myriad</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 91, 5th c.BC: Herodotus Historicus 2.30, 3rd c.BC: Archimedes Geometra “ψαμμίτης” 3.2, etc.; μ. πρώτη 10, 000 and μ. δευτέρα 10, 000 ">Refs 5th c.BC+</a>] <b>times</b> [<a href="javascript:void(0)" title=" 10, 000, 3rd c.AD: Diophantus Mathematicus 5.8 ">Refs 3rd c.AD+</a>]: frequently of <b>countless numbers</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 830 (Lyric poetry), etc.; μυριάδες ἐτῶν 1st c.BC: Philodemus Philosophus “de Pietate - Herkulanische Studien” 93 ">Refs 5th c.BC+</a>]; of money (i.e. δραχμῶν), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 829 (_anapaest meter_), 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Mi.” 44 ">Refs 5th c.BC+</a>]; of corn (i.e. μεδίμνων), [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.91, 4th c.BC: Demosthenes Orator 20.32 ">Refs 5th c.BC+</a>]; also (i.e. ἀρταβῶν), [<a href="javascript:void(0)" title=" “POxy.” 1259.4 (3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level2><b>__II</b></Level2> as <i>adjective</i>, φύστις μ. ἀνδρῶν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 927 (Lyric poetry: sed to be read ταρφύς τις μ.); μ. πόλεις 5th c.BC: Euripides Tragicus “Rhesus” 913 (Lyric poetry). ">Refs 5th c.BC+</a>]	
G3462	μυρίζω	murizō	to anoint	G:V	<b> μῠρίζω</b>, <br /> <b>rub with ointment</b> or <b>unguent, anoint</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 938, 7th-6th c.BC: Alcaeus Lyricus Comedy texts 23; μύροισιν μ. 5th-6th c.BC: Aristophanes Comicus “Plutus” 529 ">Refs 7th c.BC+</a>]:—<i>middle</i>, <b>anoint oneself</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 148.5, 4th-3rd c.BC: Menander Comicus 518.15; ἐξ ἀλαβάστου 2nd c.AD: Alexander Rhetor 62.1 ">Refs 4th c.BC+</a>]:—<i>passive</i>, μεμυρις μένοι τὸ σῶμα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.195, compare 4th c.BC: Antiphanes Comicus 190.2, 4th c.BC: Aristoteles Philosophus “Mirabilia” 832a4; μυρίζεσθαι τὴν κεφαλήν 1st-2nd c.AD: Plutarchus Biographus et Philosophus ">Refs 5th c.BC+</a>] 2.142a. <br /><Level2><b>__II</b></Level2> in <i>passive</i> also, μ. τινί <b>to be fragrant with</b>.., [<a href="javascript:void(0)" title=" 3rd c.AD: Heliodorus Scriptor Eroticus 10.26. (Cf. σμυρίζω.) ">Refs 3rd c.AD+</a>]	
G3463	μύριοι	murioi	myriad	G:A	Related to: <b> μῡρῐ-άς</b>, δος, ἡ, <br /> <i>Attic dialect</i> <i>genitive</i> <i>plural</i> μυριαδῶν [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus Gr. 1.428 ">Refs 2nd c.AD+</a>]:—<b>number of</b> [<a href="javascript:void(0)" title=" 10, 000, ">Refs</a>]<b>myriad</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 91, 5th c.BC: Herodotus Historicus 2.30, 3rd c.BC: Archimedes Geometra “ψαμμίτης” 3.2, etc.; μ. πρώτη 10, 000 and μ. δευτέρα 10, 000 ">Refs 5th c.BC+</a>] <b>times</b> [<a href="javascript:void(0)" title=" 10, 000, 3rd c.AD: Diophantus Mathematicus 5.8 ">Refs 3rd c.AD+</a>]: frequently of <b>countless numbers</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 830 (Lyric poetry), etc.; μυριάδες ἐτῶν 1st c.BC: Philodemus Philosophus “de Pietate - Herkulanische Studien” 93 ">Refs 5th c.BC+</a>]; of money (i.e. δραχμῶν), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 829 (_anapaest meter_), 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Mi.” 44 ">Refs 5th c.BC+</a>]; of corn (i.e. μεδίμνων), [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.91, 4th c.BC: Demosthenes Orator 20.32 ">Refs 5th c.BC+</a>]; also (i.e. ἀρταβῶν), [<a href="javascript:void(0)" title=" “POxy.” 1259.4 (3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level2><b>__II</b></Level2> as <i>adjective</i>, φύστις μ. ἀνδρῶν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 927 (Lyric poetry: sed to be read ταρφύς τις μ.); μ. πόλεις 5th c.BC: Euripides Tragicus “Rhesus” 913 (Lyric poetry). ">Refs 5th c.BC+</a>]	
G3464	μύρον	muron	ointment	G:N-N	<b> μύρον</b> [ῠ], τό, <br /> <b>sweet oil, unguent, perfume</b>, [<a href="javascript:void(0)" title=" 7th c.BC: Archilochus Lyricus 31 (_plural_), 7th-6th c.BC: Alcaeus Lyricus 36, 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 23.18, 6th c.BC: Anacreon Lyricus 9, 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 14 (_plural_), 5th c.BC: Herodotus Historicus 3.22; μύρον ἑψῆσαι 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 946; ὄζω μύρου [prev. author] “Ec.” 524; μ. κατὰ τῆς κεφαλῆς καταχέαι 5th-6th c.BC: Plato Philosophus “Respublica” 398a ">Refs 7th c.BC+</a>]; mixed with wine, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “Varia Historia” 12.31 ">Refs 2nd c.AD+</a>]; various kinds in [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 1.42ff, 2nd c.AD: Athenaeus Epigrammaticus 15.688e ff.">Refs 1st c.AD+</a>]; μ. Μενδήσιον, ἠθητόν, [<a href="javascript:void(0)" title=" “PCair.Zen.” 89.3, 436.1 (3rd c.BC): proverbial, τὸ ἐπὶ τῇ φακῇ μ.">Refs 3rd c.BC+</a>] <b>sweet oil</b> on lentils, i.e. 'a jewel of gold in a swine's snout', [<a href="javascript:void(0)" title=" 1st c.BC: Cicero, M. Tullius Orator et Philosophus “Epistulae ad Atticum” 1.19.2, compare 5th c.BC: Strattis Comicus 45, 4th c.BC: Sopater Comicus 14, title of Menippean Satire by Varro. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> place where unguents were sold, <b>perfume-market</b>, τὰ μειράκια.. τἀν τῷ μ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 1375, compare 5th-6th c.BC: Polyzelus Comicus 11; οἱ δ᾽ ἐν τῷ μ. λαλεῖτε 5th c.BC: Pherecrates Comicus 2; ἵσταται πρὸς τῷ μ. 5th c.BC: Eupolis Comicus 209. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>metaphorically</i>, <b>anything graceful</b> or <b>charming,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 5.89. ">Refs</a>]	
G3465	Μυσία	Musia	Mysia	N:N-F-L	 <b>Μυσία</b>, -ας, ἡ <BR /> <b>Mysia, a province of Asia Minor</b>: <ref='Act.16.7-8.'>Act.16:7-8.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3466	μυστήριον	mustērion	mystery	G:N-N	<b> μυστήρι-ον</b>, τό, <br /> (μύστης, μυέω) <b>mystery</b> or <b>secret rite</b>: mostly in <i>plural</i>, τὰ μ. <b>the mysteries</b>, first in [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 14, compare 5th c.BC: Herodotus Historicus 2.51 ">Refs 5th c.BC+</a>] (of <b>the mysteries</b> of the Cabiri in Samothrace), etc.; especially those of Demeter at Eleusis, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 479, 5th c.BC: Sophocles Tragicus “Fragmenta” 804, 5th c.BC: Euripides Tragicus “Supplices” 173, 5th-6th c.BC: Aristophanes Comicus “Ranae” 887, etc.">Refs 5th c.BC+</a>]; μυστηρίοις τοῖς μείζοσιν, τοῖς ὀλείζοσιν μ., [<a href="javascript:void(0)" title=" “IG” 12.6.93,96">Refs</a>]; but usually, τὰ μεγάλα, τὰ μικρὰ μ., [<a href="javascript:void(0)" title="Scholia 5th-6th c.BC: Aristophanes Comicus “Plutus” 846, compare “IG” 12.313.144, 22.1672.4, 5th-6th c.BC: Plato Philosophus “Gorgias” 497c, etc.; πρὸ τῶν μεγάλων μ. τὰ μικρὰ παραδοτέον 4th c.AD: Iamblichus Philosophus “Protrepticus” 2 ">Refs 5th c.BC+</a>]; ἀπιέναι πρὸ τῶν μ., i.e. before you have reached the heart of the matter, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Meno” 76e ">Refs 5th c.BC+</a>]; τὰ τῆς θεοῦ (i.e. Μεγάλης Μητρὸς) μ. [<a href="javascript:void(0)" title=" “OGI” 540.21 (Pessinus, 1st c.AD)">Refs 1st c.AD+</a>]; οἱ θεοὶ οἷς τὰ μ. ἐπιτελεῖται [<a href="javascript:void(0)" title=" “IG” 5(1).1390.2 (Andania, 1st c.BC)">Refs 1st c.BC+</a>]; τὰ μ. ποιεῖν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.11, 5th c.BC: Lysias Orator 14.42, compare 5th c.BC: Thucydides Historicus 6.28 (_passive_)">Refs 5th c.BC+</a>]; μ. ἐρεῖν And.[same place]: later in <i><i>singular</i></i>, [<a href="javascript:void(0)" title=" “PMag.Leid.W.” 3.42 (2nd-3rd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>mystic implements</b> and <b>ornaments</b>, σεμνὰ στεμμάτων μυστήρια [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 470 ">Refs 5th c.BC+</a>]; especially <b>properties</b>, such as were carried to Eleusis at the celebration of the mysteries, ὄνος ἄγω μυστήρια, proverbial of an over-loaded beast, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 159. ">Refs 5th c.BC+</a>] <br /><Level4><b>__2.b</b></Level4> later, <b>object used in magical rites, talisman</b>, δότε πνεῦμα τῷ ὑπ᾽ ἐμοῦ κατεσκευασμένῳ μ. [<a href="javascript:void(0)" title=" “PMag.Leid.V.” 10.19 (3rd-4th c.AD). ">Refs 3rd c.AD+</a>]<br /><Level3><b>__3</b></Level3> <i>metaphorically</i>, ὕπνος, τὰ μικρὰ τοῦ θανάτου μ. [<a href="javascript:void(0)" title=" 4th c.BC: Mnesimachus Comicus 11 ">Refs 4th c.BC+</a>]; τῆς Ῥωμαίων ἀρχῆς σεμνὸν μ., of the military <b>sacramentum</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus 8.7.4 ">Refs 2nd c.AD+</a>]: generally, <b>mystery, secret</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 156a; μυστήριόν σου μὴ κατείπῃς τῷ φίλῳ 4th-3rd c.BC: Menander Comicus 695, cf. LXX.Sir.27.16, LXX.Tob.12.7 ">LXX+5th c.BC+</a>]; προσήγγειλε τὰ μ. τοῖς πολεμίοις[<a href="javascript:void(0)" title="LXX.2Mac.13.21; μυστήρια βίου 2nd c.AD: Soranus Medicus 1.3 ">LXX+2nd c.AD+</a>]; τοὐμὸν τὸ μ. [the remedy] is my <b>secret</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Aretaeus Medicus “χρονίων νούσων θεραπευτικόν” 2.7 ">Refs 2nd c.AD+</a>]: hence, of a medicine, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 13.96, 6th c.AD: Alexander Trallianus Medicus 5.4. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__4</b></Level3> <b>secret revealed by God</b>, i.e. <b>religious</b> or <b>mystical truth, Corp. Herm.</b>[<a href="javascript:void(0)" title=" 1.16 ">Refs</a>], etc.; τὰ μ. τῆς βασιλείας τῶν οὐρανῶν [<a href="javascript:void(0)" title=" NT.Matt.13.11; πνεύματι λαλεῖν μυστήρια NT.1Cor.14.2 ">NT</a>]; τὸ μ. τῆς ἀνομίας the <b>mystery</b> of iniquity, [<a href="javascript:void(0)" title=" NT.2Thes.2.7; τὸν Ἀντιπάτρου βίον οὐκ ἂν ἁμάρτοιτις εἰπὼν κακίας μ. 1st c.AD: Josephus Historicus “Bellum Judaicum” 1.24.1 ">NT+1st c.AD+</a>]; especially of the Gospel or parts of it, τὸ μ. τοῦ εὐαγγελίου [<a href="javascript:void(0)" title=" NT.Eph.6.19, compare 3.9, NT.Col.1.26, +others">NT</a>]; <b>symbol</b>, τὸ μ. τῶν ἑπτὰ ἀστέρων [<a href="javascript:void(0)" title=" NT.Rev.1.20, compare 17.7. ">NT</a>]<br /><Level3><b>__5</b></Level3> σύνηθές τι μ. some vulgar <b>superstition</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.4. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> Dionysius the tyrant called <b>mouse-holes</b> μυστήρια (μῦς, τηρεῖν), [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 3.98d. ">Refs 2nd c.AD+</a>]	
G3467	μυωπάζω	muōpazō	be nearsighted	G:V	<b> μῠωπ-άζω</b>, <br /> <b>blink</b> the eyes, as shortsighted persons do: hence, <b>to be shortsighted</b>, <i>metaphorically</i>, [<a href="javascript:void(0)" title=" NT.2Pet.1.9. ">NT</a>]	
G3468	μώλωψ	mōlōps	wound	G:N-M	<b> μώλωψ</b>, ωπος, ὁ, <br /> <b>mark of a stripe, weal, bruise</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Hyperides Orator “Fragmenta” 200, 4th c.BC: Aristoteles Philosophus “Problemata” 889b10, LXX.Isa.53.5, 1st c.BC: Dionysius Halicarnassensis 16.5, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.565b, etc.">LXX+4th c.BC+</a>]; of an eruption resembling mosquito bites, [<a href="javascript:void(0)" title=" 1st c.AD: Herodotus Medicus cited in 6th c.AD: Aëtius Medicus 5.129 ">Refs 1st c.AD+</a>]; <b>blood-clot</b>, [<a href="javascript:void(0)" title=" 7th c.AD: Paulus Aegineta Medicus 6.8 (_plural_)">Refs 7th c.AD+</a>]; πορφύρεοι μώλωπες, satirically of kings, Daphit. cited in [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 14.1.39. ">Refs 1st c.BC+</a>]	
G3469	μωμάομαι	mōmaomai	to criticize	G:V	<b> μωμ-άομαι</b>, <br /> <i>Ionic dialect</i> <b>μωμ-έομαι</b>, <i>3rd.pers.</i> <i>plural</i> -εῦνται [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 369, compare 169 ">Refs 6th c.BC+</a>]; <i>infinitive</i> -έεσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ τέχνης” 1 ">Refs 5th c.BC+</a>]: <i>future</i> -ήσομαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.412, 6th c.BC: Theognis Elegiacus 1079 ">Refs 8th c.BC+</a>]; <i>Doric dialect</i> μωμάσομαι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 5.5 ">Refs 4th c.BC+</a>]: <i>aorist</i> ἐμωμησάμην [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 277 ">Refs 4th c.BC+</a>]; <i>Doric dialect</i> <i>poetry</i> μωμάσατο [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 9.24 ">Refs 3rd c.BC+</a>]: (μῶμος):—<b>find fault with, blame, criticize</b>, with <i>accusative</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” [same place], 6th c.BC: Theognis Elegiacus 169, 369, 4th-5th c.BC: Simonides Lyricus [same place], 4th-5th c.BC: Aeschylus Tragicus [same place], 5th-6th c.BC: Aristophanes Comicus “Aves” 171, 3rd c.BC: Callimachus Epicus “Hymnus in Dianam” 222 ">Refs 8th c.BC+</a>]:—<i>poetry</i>, <i>Ionic dialect</i> [<a href="javascript:void(0)" title="(3rd c.AD: Democritus Epigrammaticus 48, 4th c.AD: Eusebius Myndius Philosophus 1), and later Prose, 2nd c.AD: Lucianus Sophista “Hist.Conscr.” 33, +others: ">Refs 2nd c.AD+</a>]<i>aorist</i> μωμηθῆναι in <i>passive</i> sense, [<a href="javascript:void(0)" title=" NT.2Cor.6.3 ">NT</a>]; see at {μωκάομαι}.	
G3470	μῶμος	mōmos	blemish	G:N-M	<b> μῶμος</b>, ὁ, <br /> <b>blame, reproach, disgrace</b>, μῶμον ἀνάψαι to set a <b>brand</b> upon one, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.86, compare 7th-6th c.BC(?): Semonides Iambographus 7.84, 105, 5th c.BC: Pindarus Lyricus “O.” 6.74, “P.” 1.82; βροτῶν μ. πάντεσσι.. ἐστὶν ἐπ᾽ ἔργοις 5th c.BC: Bacchylides Lyricus 12.202, compare “APl.” 4.84; οὐ γὰρ ἔσθ᾽ ὅπως σπουδῆς δικαίας μ. ἅψεταί ποτε 5th c.BC: Sophocles Tragicus “Fragmenta” 257 ">Refs 8th c.BC+</a>]: also in later Prose, as [<a href="javascript:void(0)" title=" LXX.Sir.11.31, 1st c.BC: Cicero, M. Tullius Orator et Philosophus “Epistulae ad Atticum” 5.20.6, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.820a, 2nd c.AD: Lucianus Sophista “Herm.” 20. ">LXX+1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>blemish</b>, [<a href="javascript:void(0)" title=" LXX.Lev.24.19, +others, NT.2Pet.2.13. ">LXX+NT</a>]<br /><Level2><b>__II</b></Level2> personified, [<a href="javascript:void(0)" title=" “Momus”, first in 8th-7th c.BC: Hesiodus Epicus “Theogonia” 214, compare 5th-6th c.BC: Plato Philosophus “Respublica” 487a, 2nd c.AD: Babrius Fabularum Scriptor 59.6. ">Refs 8th c.BC+</a>]	
G3471	μωραίνω	mōrainō	to make insipid	G:V	<b> μωρ-αίνω</b>, <br /> <i>future</i> - ᾰνῶ [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 614 ">Refs 5th c.BC+</a>]: <i>aorist</i> ἐμώρᾱνα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 719 (troch.): ">Refs 4th c.BC+</a>] —<i>passive</i>, see below [<a href="javascript:void(0)" title=" 11 ">Refs</a>]: (μῶρος):—<b>to be silly, foolish, drivel</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus [same place], 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.1.11, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Mus.” p.103K., 2nd c.AD: Lucianus Sophista “Nav.” 45, etc.">Refs 5th c.BC+</a>]; <b>play the fool</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1148b2: with _accusative_ _cognate_, πεῖραν μ.">Refs 4th c.BC+</a>] <b>make a mad</b> attempt, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus [same place] ">Refs 4th c.BC+</a>]; οὐδεὶς.. ταῦτα μωραίνει <b>indulges in</b> these <b>follies</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 282.22 ">Refs 5th c.BC+</a>]: euphemistic of illicit love, γυναῖκα μωραίνουσαν [<a href="javascript:void(0)" title=" [prev. author] “Andr.” 674. ">Refs</a>]<br /><Level2><b>__II</b></Level2> causal, <b>make foolish, convict of folly</b>, ἡ βουλὴ αὐτῶν μωρανθήσεται [<a href="javascript:void(0)" title=" LXX.Isa.19.11 ">LXX</a>]; ἐμωράνθην σφόδρα[<a href="javascript:void(0)" title="LXX.2Ki.24.10, cf. NT.1Cor.1.20 ">LXX+NT</a>]:—<i>passive</i>, <b>to become foolish, be stupefied</b>, [αἶγες] ἑστᾶσιν ὥσπερ μεμωραμμέναι [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 610b30 (sed compare μωρόομαι)">Refs 4th c.BC+</a>]; <b>to become insipid</b>, ἐὰν τὸ ἅλας μωρανθῇ [<a href="javascript:void(0)" title=" NT.Matt.5.13. ">NT</a>]	
G3472	μωρία	mōria	foolishness	G:N-F	<b> μωρ-ία</b>, <br /> <i>Ionic dialect</i> -ιη, ἡ, (μῶρος) <b>folly</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.146; μωρίας πλέως 5th c.BC: Sophocles Tragicus “Ajax” 1150, compare 745 ">Refs 5th c.BC+</a>]; μωρίην ἐπιφέρειν τισί to impute <b>folly</b> to them, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.131 ">Refs 5th c.BC+</a>]; μωρίαν ὀφλισκάνειν to be charged with it, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 470; ἐδόκει μ. εἶναι ταῦτα 5th c.BC: Thucydides Historicus 5.41 ">Refs 5th c.BC+</a>]; μωρίᾳ φιλονικεῖν <b>foolishly</b>, [<a href="javascript:void(0)" title=" [prev. author] 4.64 ">Refs</a>]; τῆς μ. <b>what folly</b>! [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 818, “Ec.” 787; εἰς τοῦτ᾽ ἀφῖχθε μωρίας 4th c.BC: Demosthenes Orator 9.54; πολλὴ μ. τοῦ διανοήματος 5th-6th c.BC: Plato Philosophus “Leges” 818d ">Refs 5th c.BC+</a>]; of illicit love, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 644, “Ion” 545. ">Refs 5th c.BC+</a>]	
G3473	μωρολογία	mōrologia	foolish talk	G:N-F	<b> μωρολογ-ία</b>, ἡ, <br /> <b>silly talk</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 492b2, NT.Eph.5.4, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.504b, 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 1.174. ">NT+4th c.BC+</a>]	
G3474	μωρός	mōros	foolish	G:A	<b> μωρός</b>, ά, όν, <br /> <i>Attic dialect</i> <b>μῶρος</b> Hdn.Gr. 1.192: μῶρος as <i>feminine</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 61 ">Refs 5th c.BC+</a>], but <i>accusative</i> μῶραν [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 5.17 (assuming variant)">Refs 3rd c.BC+</a>]:—<b>dull, sluggish</b>, of the nerves, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Genit.” 2">Refs 5th c.BC+</a>]; χειμῶνος ἀρχομένου μ. γίνονται οἱ ἐργάται [τῶν σφηκῶν] [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 628a6. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of persons, <b>dull, stupid</b>, μωροῦ φωτὸς ἅδε βουλά [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 57.6, compare 5th c.BC: Sophocles Tragicus “Antigone” 220, 470, 5th-6th c.BC: Isocrates Orator 5.94, LXX.Sir.18.18, +others, NT.Matt.7.26, etc.">NT+5th c.BC+</a>]: <i>comparative</i> in proverbial, μωρότερος Μορύχου [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 74 ">Refs 5th c.BC+</a>]: <i>superlative</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.2.22. ">Refs 5th c.BC+</a>] <br /><Level4><b>__2.b</b></Level4> in a religious sense, λαὸς μ. καὶ ἀκάρδιος [<a href="javascript:void(0)" title=" LXX.Jer.5.21, +others ">LXX</a>]<br /><Level3><b>__3</b></Level3> of things, δέδοικα μῶρον πυραύστου μόρον [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 288; μῶρόν ἐστι τοὐγχείρημά σου 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 540 ">Refs 5th c.BC+</a>]; τὸ μ. <b>folly</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 966; τὸ μ. τοῦ θεοῦ σοφώτερον τῶν ἀνθρώπων ἐστί NT.1Cor.1.25 ">NT+5th c.BC+</a>]; μῶρα φρονεῖν, φωνεῖν, δρᾶν, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 594, “OT” 433, “Ant.” 469; μῶρα.. μῶρος λέγει 5th c.BC: Euripides Tragicus “Bacchae” 369, cf. LXX.Isa.32.6; μ. βουλεύεσθαι 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 474. ">LXX+5th c.BC+</a>] <br /><Level4><b>__3.b</b></Level4> μ. ἀνάγκη <b>blind</b> necessity, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “De rerum natura - Wien. Stud.” 101 G. ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> of taste, <b>insipid, flat, Comedy texts Adesp.</b>[<a href="javascript:void(0)" title=" 596, Diocl.fragment 138, 1st c.AD: Dioscorides (Dioscurides) Medicus 4.19. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>adverb</i> -ρως [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.6.21 ">Refs 5th c.BC+</a>]. (Cf. Sanskrit <i>mūrás</i> 'idiot'.)	
G3475	Μωϋσῆς, Μωσῆς	Mōusēs, Mōsēs	Moses	N:N-M-P	 <b>Μωυσῆς</b> (Μωϋσῆς, T; Μωσῆς, Rec.), -έως, dative - (as LXX: <ref='Exo.5.20'>Exo.5:20</ref>, al.), and -εῖ, accusative -ῆν (ac LXX) and -έα (<ref='Luk.16.29'>Luk.16:29</ref> only) (Heb. מֹשֶׁה), <BR /> <b>Moses</b>: <ref='Mat.8.4; 17.3-4'>Mat.8:4 17:3-4</ref>, al.; νόμος Μωυσέως, <ref='Luk.2.22; 24.44'>Luk.2:22 24:44</ref>, <ref='Jhn.7.23'>Jhn.7:23</ref>, <ref='Act.13.39; 15.5; 28.23'>Act.13:39 15:5 28:23</ref>, <ref='1Co.9.9'>1Co.9:9</ref>, <ref='Heb.10.28'>Heb.10:28</ref>; by meton., of the books of Moses, <ref='Luk.16.29; 24.27'>Luk.16:29 24:27</ref>, <ref='Act.15.21'>Act.15:21</ref>, <ref='2Co.3.15'>2Co.3:15</ref> <BR />  (From Abbott-Smith. LSJ has no entry)	
G3476	Ναασσών	Naassōn	Nahshon	N:N-M-P	 <b>Ναασσών</b>, ὁ indecl. (Heb. נַחְשׁוֹן), <BR /> <b>Naasson</b>: <ref='Mat.1.4'>Mat.1:4</ref>, <ref='Luk.3.32'>Luk.3:32</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3477	Ναγγαί	Naggai	Naggai	N:N-M-P	 <b>Ναγγαί</b>, ὁ <BR /> indecl., <BR /> <b>Naggai</b>: <ref='Luk.3.25.'>Luk.3:25.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3478	Ναζαρέθ, Ναζαρά	Nazareth, Nazara	Nazareth	N:N--L	 <b>Ναζαρά</b><BR /> (<ref='Mat.4.13'>Mat.4:13</ref>­ L, -άθ­<ref='Luk.4.16'>Luk.4:16</ref>) <BR />Ναζαρέθ (<ref='Mat.21.11'>Mat.21:11</ref>, <ref='Act.10.38'>Act.10:38</ref>), <BR /> Ναζαρέτ (so always Rec.; WH, in foll, instances, where -έθ, T), ἡ, <BR /> indecl. (Semitic form uncertain), <BR /> <b>Nazareth</b>: <ref='Mat.2.23'>Mat.2:23</ref>, <ref='Mrk.1.9'>Mrk.1:9</ref>, <ref='Luk.1.26; 2.4, 39; 2.51'>Luk.1:26 2:4, 39 2:51</ref>, <ref='Jhn.1.45-46'>Jhn.1:45-46</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3479	Ναζαρηνός	Nazarēnos	Nazarene	G:A	 <b>Ναζαρηνός</b>, -οῦ, ὁ <BR /> (on the Semitic form, see Dalman, <i>Gr.</i>, 141 n.) <BR /><b>a Nazarene</b>: <ref='Mrk.1.24; 10.47; 14.67; 16.6'>Mrk.1:24 10:47 14:67 16:6</ref>, <ref='Luk.4.34; 24.19'>Luk.4:34 24:19</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3480	Ναζωραῖος	Nazōraios	Nazarene	N:N--LG	 <b>Ναζωραῖος</b>, -ου, ὁ<BR /> (= -ρηνός, which see), <BR /><b>a Nazarene</b>: <ref='Mat.2.23'>Mat.2:23</ref> (LXX) <ref='Mat.26.71'>Mat.26:71</ref>, <ref='Luk.18.37'>Luk.18:37</ref>, <ref='Jhn.18.5, 7; 19.19'>Jhn.18:5, 7 19:19</ref>, <ref='Act.2.22; 3.6; 4.10; 6.14; 22.8; 24.5; 26.9'>Act.2:22 3:6 4:10 6:14 22:8 24:5 26:9</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3481	Ναθάν	Nathan	Nathan	N:N-M-P	 <b>Ναθάμ</b> (Rec. Ναθάν), ὁ, indecl. (Heb. נָתַן), <BR /> <b>Nathan</b>: <ref='Luk.3.31.'>Luk.3:31.</ref>† <BR />  (From Abbott-Smith. LSJ has no entry)	
G3482	Ναθαναήλ	Nathanaēl	Nathanael	N:N-M-P	 <b>Ναθαναήλ</b>, ὁ indecl. (Heb. נְתַנְאֵל), <BR /> Nathaniel, prob. to be identified with Bartholomew (which see): <ref='Jhn.1.45-49; 21.2'>Jhn.1:45-49 21:2</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3483	ναί	nai	yes	G:Part	<b> ναί</b>, <br /> <i>adverb</i>, used to express strong affirmation, <b>yea, verily</b>, in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus mostly followed by δή, ν. δὴ ταῦτά γε πάντα.. κατὰ μοῖραν ἔειπες 8th c.BC: Ilias Homerus Epicus “Illiad” 1.286, +others; ν. μήν 5th c.BC: Empedocles Poeta Philosophus 76.2; ν. μάν 3rd c.BC: Theocritus Poeta Bucolicus 27.27; ν. μέν 3rd c.BC: Apollonius Rhodius Epicus 2.151; ν. μέντοι 2nd c.AD: Lucianus Sophista “Astr.” 14: used alone, σὲ κρίνω, ν. σέ">Refs 8th c.BC+</a>] <b>yea</b> thee, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1445; ἀποκρίνασθαι ν. ἢ οὔ 4th c.BC: Aristoteles Philosophus “Topica” 158a16, etc.; τὸ ε ¯ οὐκ ἔστι χαρακτηριστικὸν.., τὸ δὲ ᾱ ναί 4th-5th c.AD: Choeroboscus Grammaticus “Scholia in Theodosii Canones” 2.85. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> frequently in oaths, ν. μά <b>yea by</b>.., see at {μ; ν}. alone, ν. τὰν Κόραν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 1438, compare 5th c.BC: Euripides Tragicus “Bacchae” 534 (Lyric poetry); ν. τὸν Ποτιδᾶν 5th c.BC: Epicharmus Comicus 81; ν. τὼ σιώ 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.4.10 ">Refs 5th c.BC+</a>]; ν. πρὸς θεῶν ἀρήξατ᾽ [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 1277. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> in answers, <b>yes</b>, τοῦτ᾽ ἐτήτυμο; Answ. ν. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 738 (troch.), compare 5th c.BC: Sophocles Tragicus “Electra” 845 (Lyric poetry), 5th-6th c.BC: Plato Philosophus “Theaetetus” 193a, “Grg.” 448b, etc.; doubled, 5th-6th c.BC: Aristophanes Comicus “Nubes” 1468, 3rd c.BC: Callimachus Epicus “Fragmenta” 1.56 P., NT.Matt.5.37. ">NT+5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> ν. followed by ἀλλά, etc., to mark a qualified assent, <b>yes</b>, but.., [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.84 ">Refs 4th c.BC+</a>]; ν., κατὰ σχολήν γε ἴσως· οὐ μήν.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 226e, compare “R.” 415e. ">Refs 5th c.BC+</a>]	
G3484	Ναΐν	Nain	Nain	N:N--L	 <b>Ναίν</b> (Rec. Ναΐν), ἡ, indecl. (Heb. נָאָה), <BR /> <b>Nain, a village of Galilee</b>: <ref='Luk.7.11.'>Luk.7:11.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3485	ναός	naos	temple	G:N-M	<b> νᾱός</b>, ὁ, <br /> <i>Doric dialect</i>, Thess., etc. form, [<a href="javascript:void(0)" title=" “Leg.Gort.” 1.42, “IG” 9(2).517.45 (Larissa, 3rd c.BC), etc., used also in Trag. (even dialogue) to the exclusion of νεώς, 5th c.BC: Sophocles Tragicus “Electra” 8, 5th c.BC: Euripides Tragicus “Hippolytus” 31, +others, except 4th-5th c.BC: Aeschylus Tragicus “Persae” 810 ">Refs 5th c.BC+</a>], rare in <i>Attic dialect</i> Prose and Comedy texts, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 394a, “Lg.” 738c, 814b, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1174a24, 3rd c.BC: Posidippus Comicus 29.1, more frequently in 5th-6th c.BC: Xenophon Historicus, “HG” 2.3.20, “An.” 5.3.9, +others, found in _Attic dialect_ Inscrr.from 3rd c.BC, “IG” 22.1314.18, 1315.28, etc., and in Hellenistic and later Gr. (along with νεώς), “SIG” 277 (Priene, 4th c.BC), 214 (Phanagoria, 4th c.BC), 494.3 (Delph., 3rd c.BC), LXX.1Ki.1.9, +others (νεώς">LXX+5th c.BC+</a>] only in <b>2 Ma.)</b>, [<a href="javascript:void(0)" title=" “UPZ” 6.22 (2nd c.BC), 2nd c.BC: Polybius Historicus 9.30.2 (νεώς 2nd c.BC: Polybius Historicus 10.4.4), etc.">Refs 2nd c.BC+</a>]; <i>Ionic dialect</i><b>νηός</b>, always in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus and 5th c.BC: Herodotus Historicus (see. below), but _genitive_ νε[ώ] “IG” 12(7).1.4 (Amorgos, 5th c.BC)">Refs 8th c.BC+</a>]; <i>dative</i> νειῴ [<a href="javascript:void(0)" title=" “Michel” 832.38 (Samos, 4th c.BC)">Refs 4th c.BC+</a>]; <i>Attic dialect</i> <b>νεώς</b> (Attic Inscrr. of see-3rd c.BC (see. below), once in Trag. (see. above), frequently in Prose authors and found in Comedy texts (see. below)); declension, <i>nominative</i> νεώς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.6.1; _genitive_ νεώ “IG” 12.4.9,80.6, 5th-6th c.BC: Aristophanes Comicus “Plutus” 733, “IG” 22.1524.45, “SIG” 1219.32 (Gambreum, 3rd c.BC)">Refs 5th c.BC+</a>]; <i>dative</i> νεῴ [<a href="javascript:void(0)" title=" “IG” 12.6.122, 256.4, 5th c.BC: Antipho Orator 6.39, 2nd c.AD: Alexander Rhetor 40.3, “IG” 22.1504.7">Refs 5th c.BC+</a>]; <i>accusative</i> νεών [<a href="javascript:void(0)" title="[prev. work]12.24.13, +others, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.5.9, 5th-6th c.BC: Aristophanes Comicus “Nubes” 401, “Pl.” 741, 4th-3rd c.BC: Philemo Comicus 139, _falsa lectio_ in 5th c.BC: Euripides Tragicus “Hercules Furens” 340, later νεώ “IG” 22.212.35 (4th c.BC), +others, LXX.2Mac.6.2, +others, 1st c.BC: Diodorus Siculus Historicus 16.58 (variant{νεών}), “SIG” 877 A 10 (2nd-3rd c.AD), variant in 1st c.BC: Dionysius Halicarnassensis 4.26, but νεών 2nd c.AD: Aristides Rhetor “Orationes” 27(16).19 (variant{νεώ}), 3rd c.AD(?): Achilles Tatius Astronomus 3.6 (variant{νεώ} Bast “Epist.Crit.” p.176), etc.: _plural_ _nominative_ νεῴ 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.4.7; _accusative_ νεώς 4th-5th c.BC: Aeschylus Tragicus “Persae” 810, 5th-6th c.BC: Isocrates Orator 5.117, 2nd c.BC: Polybius Historicus 10.4.4; _dative_ νεῴς “IG” 12.384 ">LXX+5th c.BC+</a>]; on the accent see Hdn.Gr.1.8: <i>Aeolic dialect</i> <b>ναῦος</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 9, “IG” 12 (2).60.27 (Mytil.)">Refs 7th c.BC+</a>]; Spartan <b>ναϝός</b> [prev. work]5(1).1564 (<i>plural</i>, found at Delos, 5th-4th c.BC):—<b>temple</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.39, +others, 5th c.BC: Pindarus Lyricus “O.” 13.21 (_plural_), etc. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>inmost part of a temple, shrine</b> containing the image of the god, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.183, 6.19, 5th-6th c.BC: Xenophon Historicus “Apologia Socratis” 15, “UPZ” [same place]; ἐν παντὶ ἱερῷ ὅπου ναός ἐστι “PGnom.” 79 (2nd c.AD). ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>portable shrine</b> carried in processions, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.63, 1st c.BC: Diodorus Siculus Historicus 1.15, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <i>metaphorically</i>, of Christians, ν. θεοῦ ἐστε [<a href="javascript:void(0)" title=" NT.1Cor.3.16 ">NT</a>]; of the body of Christ, [<a href="javascript:void(0)" title=" NT.John.2.19, 21. [νᾰόν and νᾰῶ 5th-6th c.AD: Orphica “Fragmenta” 32b iv (Phaestus, 2nd c.BC)">NT+2nd c.BC+</a>]; elsewhere ᾱ.] (Perh. from νᾰσ-ϝός, compare ναίω.)	
G3486	Ναούμ	Naoum	Nahum	N:N-M-P	 <b>Ναούμ</b>, ὁ indecl. (Heb. נַחוּם;), <BR /> <b>Nahum</b>: <ref='Luk.3.25.'>Luk.3:25.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3487	νάρδος	nardos	nard	G:N-F	<b> νάρδος</b>, ἡ, <br /> <b>spikenard, Nardostachys Jatamansi</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 9.7.2, 2nd c.BC: Nicander Epicus “Theriaca” 604, LXX.Cant.1.12, NT.Mark.14.3; ν. Ἰνδική 1st c.AD: Dioscorides (Dioscurides) Medicus 1.7, etc.; νάρδου στάχυς 2nd c.AD: Galenus Medicus 12.84, +others">NT+4th c.BC+</a>]; compare {ναρδόσταχυς} <br /><Level3><b>__2</b></Level3> ν. Κελτική <b>Celtic nard, Valeriana celtica</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 1.8, compare 1st c.AD: Plinius Rerum Naturalium Scriptor “Historia Naturalis” 14.107. ">Refs 1st c.AD+</a>]<br /><Level3><b>__3</b></Level3> ν. ὀρεινή or ὀρεία <b>mountain nard, Valeriana Dioscoridis</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 1.9 (compare 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 9.7.4). ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> ν. Συριακή <b>Syrian nard, Cymbopogon Iwarancusa</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 1.7, compare 1st c.AD: Plinius Rerum Naturalium Scriptor “Historia Naturalis” 12.45. ">Refs 1st c.AD+</a>]<br /><Level3><b>__5</b></Level3> νάρδου ῥίζα <b>ginger grass, Cymbopogon Schoenanthus</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Anabasis” 6.22, compare 7.20. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__6</b></Level3> ν. ἀγρία, ={ἄσαρον}, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 1.10; ={φοῦ}, [prev. work]11. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>oil of spikenard</b>, [<a href="javascript:void(0)" title=" “PSI” 6.628.7 (3rd c.BC), “Anthologia Graeca” 6.250 (1st c.AD: Antiphilus Epigrammaticus), 2nd c.AD: Aretaeus Medicus “χρονίων νούσων θεραπευτικόν” 2.2, etc.; ν. Βαβυλωνιακή 2nd c.AD: Alexander Rhetor 308 ">Refs 3rd c.BC+</a>]. (Semitic word, cf. Bab. <b>lardu.</b>)	
G3488	Νάρκισσος	Narkissos	Narcissus	N:N-M-P	<b> νάρκισσ-ος</b>, ὁ, <br /> rarely ἡ, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 1.133 ">Refs 3rd c.BC+</a>]:— <b>narcissus</b>, of various species, [<a href="javascript:void(0)" title=" “hymnus ad Cererem” 8, 428, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 683 (Lyric poetry), 2nd c.BC: Moschus Bucolicus 2.65 ">Refs 5th c.BC+</a>]; <b>pheasant's eye, Narcissus poeticus</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 6.8.1, 1st c.AD: Dioscorides (Dioscurides) Medicus 4.158">Refs 4th c.BC+</a>]; <b>autumn narcissus, N. serotinus</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 6.6.9 ">Refs 4th c.BC+</a>]; <b>Narcissus Tazetta, polyanthus narcissus</b>, Dsc. [prev. cited] (this probably in [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus [same place]). (Connected with νάρκη">Refs 5th c.BC+</a>], because of its <b>narcotic</b> properties, <i>accusative</i> to [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.647b.) ">Refs 1st c.AD+</a>]	
G3489	ναυαγέω	nauageō	be shipwrecked	G:V	<b> ναυᾱγ-έω</b>, <br /> <i>Ionic dialect</i> <b>ναυηγ-</b>, <i>perfect</i> νεναυάγηκα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.236 (-ηγ-), 4th c.BC: Eubulus Comicus 76 ">Refs 5th c.BC+</a>]: (ναῦς, ἄγνυμι):—<b>suffer shipwreck</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus [same place], 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.1.24, 4th c.BC: Demosthenes Orator 34.10, etc.: _metaphorically_, of chariots, [prev. author] 61.29 ">Refs 5th c.BC+</a>]; of an earthen vessel, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 180 ">Refs 4th c.BC+</a>]; of persons, ν. ἐν τοῖς ἰδίοις [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus cited in 3rd c.AD(?): Diogenes Laertius 5.55, compare 1st c.BC: Philodemus Philosophus “περὶ κακιῶν ί” p.33 1st c.AD: Josephus Historicus; ἐν τῷ βίῳ 1st c.AD: Cebes Philosophus 24.2; περὶ τὴν πίστιν NT.1Tim.1.19; χὡ μὲν ἐναυάγει γαίης ἔπι “Anthologia Graeca” 5.208 (3rd c.BC: Posidippus Comicus or 3rd c.BC: Asclepiades Epigrammaticus); ναυαγεῖ συμπόσια μὴ τυχόντα παιδαγωγίας ὀρθῆς 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.622b. ">NT+4th c.BC+</a>]	
G3490	ναύκληρος	nauklēros	captain	G:N-M	<b> ναύκληρ-ος</b>, ὁ, <br /> <b>shipowner and merchant</b> (opposed to ἔμπορος, which see), [<a href="javascript:void(0)" title=" “IG” 12.127.34, 128.4, 5th c.BC: Herodotus Historicus 1.5, 4.152, 5th c.BC: Sophocles Tragicus “Philoctetes” 128, 547, 5th c.BC: Euripides Tragicus “Fragmenta” 417, 5th-6th c.BC: Aristophanes Comicus “Aves” 595, 5th c.BC: Thucydides Historicus 1.137, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.9.11. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>skipper, sailing-master</b>, [<a href="javascript:void(0)" title=" “OGI” 344.4 (Delos, 2nd c.BC), NT.Act.27.11, “POxy.” 63.4 (2nd-3rd c.AD). ">NT+2nd c.BC+</a>]<br /><Level3><b>__3</b></Level3> generally, <b>captain, commander</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 177 ">Refs 4th c.BC+</a>]: as <i>adjective</i>, ν. πλάτη [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 430 ">Refs 5th c.BC+</a>]; ν. χείρ <b>the master's</b> hand, of a charioteer, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 1224; ν. πόλις 2nd-3rd c.AD: Philostratus Sophista “Vitae Sophistarum” 2.26.2. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> at Athens, <b>one who rented and sub-let tenement-houses</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sannyrio Comicus 6, 4th c.BC: Hyperides Orator “Fragmenta” 37, 4th-3rd c.BC: Diphilus Comicus 37, compare 5th c.AD(?): Hesychius Legal icographus, 2nd c.AD(?): Pollianus Epigrammaticus 1.75. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> ={ναύκραρος}, [<a href="javascript:void(0)" title=" [prev. author] 8.108 (assuming variant)">Refs</a>]; compare ναύκλαρος.	
G3491	ναῦς	naus	ship	G:N-F	<b> ναῦς</b>, ἡ, <br /> (see. below) <b>ship,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, etc.">Refs 8th c.BC+</a>] (but rare in non-literary Hellenistic Greek, once in <b>NT,</b> [<a href="javascript:void(0)" title=" NT.Acts.27.41, πλοῖον being generally used)">NT</a>]; ἐν νήεσσι or ἐν νηυσίν at <b>the ships,</b> i.e. in the camp formed by the ships drawn up on shore, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.688, 11.659 ">Refs 8th c.BC+</a>]; νῆες μακραί <b>ships</b> of war, built long and taper for speed, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.41, etc.">Refs 5th c.BC+</a>]; opposed to νῆες στρογγύλαι round-built merchant-<b>ships,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.163, etc.">Refs 5th c.BC+</a>]; νέες alone, ={τριήρεις}, opposed to πεντηκόντεροι, [<a href="javascript:void(0)" title=" [prev. author] 8.1 ">Refs</a>]; νῆες κεναί, i.e. without fighting men in them, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 3.5 ">Refs 4th c.BC+</a>]; ναῦς μακρά collective for μακραί, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 380.">Refs 4th c.BC+</a>]— <i>Attic dialect</i> <i>declension</i> ναῦς, νεώς, νηΐ, ναῦν, dual <i>genitive</i> νεοῖν, <i>plural</i> νῆες, νεῶν (νηῶν is variant in [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 13.15), ναυσί, ναῦς">Refs 5th c.BC+</a>]; in later writers, <i>nominative</i> <i>plural</i> ναῦς, <i>accusative</i> <i>plural</i> νῆας, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 13.13, 2nd c.BC: Polybius Historicus 5.2.4, etc., compare 2nd c.AD: Phrynichus Atticista 147">Refs 2nd c.BC+</a>]:— <i>Epic dialect</i> <b>νηῦς</b>, νηός, νηΐ, νῆα, <i>plural</i> νῆες, νηῶν, νηυσί or νήεσσι, νῆας (but also <i>genitive</i> and <i>accusative</i> <i><i>singular</i></i> νεός, νέα [the latter as <i>monosyllable</i> in [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.283], _plural_ νέες, νεῶν, νέεσσι, νέας)">Refs 8th c.BC+</a>]; <i>Epic dialect</i> <i>genitive</i> and <i>dative</i> <i>plural</i> ναῦφι, -φιν, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.794, 16.281, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.498 ">Refs 8th c.BC+</a>]; in late <i>Epic dialect</i>, <i>nominative</i> νῆυς uncertain reading in [<a href="javascript:void(0)" title=" 2nd c.BC: Moschus Bucolicus 2.104, compare “Etymologicum Magnum” 440.17 ">Refs 2nd c.BC+</a>]; <i>accusative</i> <i><i>singular</i></i> and <i>plural</i> νηῦν, νηῦς, [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 1.1358, 3rd c.BC: Herodas Mimographus 2.3, Dem. Bith. 4.6: Hdn.Gr. 1.401, 2.675, 553 also gives νεῦς, νεΐ (variant in 5th c.BC: Herodotus Historicus 7.184), and νευσί (5th c.BC: Hippocrates Medicus “ἐπιστολαί” 27, “Sammelb.” 5829)">Refs 5th c.BC+</a>]:—<i>Ionic dialect</i> <b>νηῦς</b>, νεός, νηΐ, νέα, <i>plural</i> νέες, νεῶν, νηυσί (νηυσίν epigram in [<a href="javascript:void(0)" title=" “IG” 12(8).683 (Thasos, 6th-5th c.BC)), νέας (but νηός 7th c.BC: Archilochus Lyricus (?) in “PLit.Lond.” 54 ">Refs 7th c.BC+</a>]; νηός is frequently in codices of [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus, νηῶν 7.160)">Refs 5th c.BC+</a>]:—<i>Doric dialect</i> <b>ναῦς</b> (νᾶς[<a href="javascript:void(0)" title=" Hdn.Gr. 1.400), νᾱός 5th c.BC: Pindarus Lyricus “P.” 4.185, +others, νᾱΐ [prev. author] “O.” 13.54, +others (νᾷ">Refs 5th c.BC+</a>] perhaps to be read in [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 23 iii 27), ναῦν 5th c.BC: Pindarus Lyricus “P.” 4.245, “fragment” 234 (νᾶν Hdn.Gr. 1.328, νᾶα 5th c.BC: Bacchylides Lyricus 16.89); _plural_ νᾶες 5th c.BC: Pindarus Lyricus “O.” 12.4, +others, ναῶν [prev. author] “P.” 1.74, ναυσί, ναυσίν, [prev. author] “N.” 7.29, “P.” 3.68 (νάεσσι [prev. work] 4.56), νᾶας">Refs 7th c.BC+</a>] <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 22.17:—_Aeolic dialect_ _sing._ _genitive_ νᾶος, _dative_ νᾶϊ, _plural_ _dative_ νάεσσι, 7th-6th c.BC: Alcaeus Lyricus 19, 18, 79, _genitive_ νᾱων [prev. author] “Supp.” 12.9, 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 5.2:—Trag. commonly use _Doric dialect_ forms in Lyric poetry, _Attic dialect_ in dialogue (but sometimes ναός, ναῶν, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 62, “Pers.” 340, etc.)">Refs 7th c.BC+</a>]; the <i>Epic dialect</i> forms νηός [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 761, νηῶν 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1485, νῆας 4th-5th c.BC: Aeschylus Tragicus “Supplices” 744 (Lyric poetry), νηυσίν [prev. author] “Pers.” 370 (codex M)">Refs 5th c.BC+</a>] are probably corrupt. (Cf. Sanskrit <i>naús,</i> Latin <i>nāvis,</i> etc.)	
G3492	ναύτης	nautēs	sailor	G:N-M	<b> ναύτ-ης</b>, ου, ὁ, <br /> (ναῦς) <b>seaman, sailor,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.375, 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 9.8, 5th c.BC: Pindarus Lyricus “P.” 4.188, 5th-6th c.BC: Plato Philosophus “Politicus” 302a, etc.">Refs 8th c.BC+</a>]: as <i>adjective</i>, ν. ὅμιλος [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 921 (Lyric poetry)">Refs 5th c.BC+</a>]; <b>by sea,</b> opposed to πεζός (by land), [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 719 (troch.). ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>passenger by sea,</b> ναύτην ἄγειν τινά [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 901: _metaphorically_, συμποσίου ναῦται">Refs 5th c.BC+</a>] <b>mates</b> in the drinking bout, [<a href="javascript:void(0)" title=" 5th c.BC: Dionysius Chalcus Elegiacus 5. ">Refs 5th c.BC+</a>]	
G3493	Ναχώρ	Nachōr	Nahor	N:N-M-P	 <b>Ναχώρ</b>, ὁ indecl. (Heb. נָחוֹר), <BR /> <b>Nahor</b>: <ref='Luk.3.34.'>Luk.3:34.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3494	νεανίας	neanias	young man	G:N-M	<b> νεᾱν-ίας</b>, ου, <br /> <i>Epic dialect</i> and <i>Ionic dialect</i> <b>νεηνίης</b>, εω, ὁ, <i>dative</i> <i>plural</i> νεανίοις [<a href="javascript:void(0)" title=" “IG” 9(2).205.25 (Phthiotis, 3rd c.BC)">Refs 3rd c.BC+</a>]: (νεάν):—<b>young man,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus (only in 8th c.BC: Odyssea Homerus Epicus “Odyssey”) always with ἀνήρ, νεηνίῃ ἀνδρὶ ἐοικώς 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.278; ἄνδρες κοιμήσαντο νεηνίαι 14.524; παῖδες νεηνίαι 5th c.BC: Herodotus Historicus 1.61, compare 7.99; ν. γαμβρός 5th c.BC: Pindarus Lyricus “O.” 7.4; τέκτονες κώμων ν. [prev. author] “N.” 3.5 ">Refs 8th c.BC+</a>]: without a <i>substantive</i> in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.37, 43, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 335, “El.” 750, 5th c.BC: Euripides Tragicus “Alcestis” 698, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.1.2, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> frequently with the sense of <b>a youth</b> in character, i.e. either in good sense, <b>impetuous, active,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 1041, compare 5th-6th c.BC: Aristophanes Comicus “Vespae” 1333, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.6, 4th c.BC: Demosthenes Orator 18.313 ">Refs 5th c.BC+</a>]; or in bad sense, <b>hot-headed, wilful, headstrong,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 580; ἓν μὲν τοίνυν τοῦτο.. πολίτευμα τοῦ νεανίου τούτου 4th c.BC: Demosthenes Orator 18.136, compare 5th-6th c.BC: Plato Philosophus “Sophista” 239d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> as <i>masculine</i> <i>adjective</i>, <b>youthful,</b> νεανίαι τὰς ὄψεις [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 10.29. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of things, etc., <b>new, young, fresh,</b> νεανίαις ὤμοισι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 1562; ν. θώρακα καὶ βραχίονα [prev. author] “HF” 1095; ἄρτος 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1207 ">Refs 5th c.BC+</a>]; ν. λόγοι <b>rash, wilful</b> words, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 679. [νεανιῶν">Refs 5th c.BC+</a>] is <i>trisyllable</i> in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 1069 ">Refs 5th c.BC+</a>]; compare νεανικός.]	
G3495	νεανίσκος	neaniskos	young man	G:N-M	<b> νεᾱνισκ-ος</b>, <br /> <i>Ionic dialect</i> <b>νεην-</b>, ὁ, (νεάν) <b>youth, young man,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 12.374.162, +others, 5th c.BC: Herodotus Historicus 4.72, 112, 5th-6th c.BC: Plato Philosophus “Symposium” 211d, 4th c.BC: Aristoteles Philosophus “Politica” 1303b21, Anon.Hist.(“FGrH” 160) p.887 1st c.AD: Josephus Historicus, etc.">Refs 5th c.BC+</a>]; ν. τὸ εἶδος (nisi to be read νεανικός) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.3.5; in 5th c.BC: Herodotus Historicus 3.53 the same youth is called both νεηνίης and νεηνίσκος">Refs 5th c.BC+</a>]; but in [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 3.4.6 and 8 the same person is called ν. and μειράκιον,">Refs 5th c.BC+</a>] and the eldest son of Socrates is called νεανίσκος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.2.1, but μειράκιον 5th-6th c.BC: Plato Philosophus “Apologia” 34d; ἔν τε παισὶ καὶ ν. καὶ ἐν ἀνδράσι [prev. author] “R.” 413e; παῖς εἴκοσι ἔτεα, νεηνίσκος εἴκοσι, νεηνίης εἴκοσι, γέρων εἴκοσι 4th-5th c.BC: Pythagoras Philosophus cited in 3rd c.AD(?): Diogenes Laertius 8.10, compare 5th c.BC: Hippocrates Medicus “περὶ ἑβδομάδων - Die Hippokratische Schrift von der Siebenzahl” 5: more frequently than νεανίας">Refs 5th c.BC+</a>] in later Gr., Wilcken [<a href="javascript:void(0)" title=" “Chr.” 30i4 (3rd-2nd c.BC), 2nd c.BC: Polybius Historicus 1.36.12, NT.Matt.19.20, etc. ">NT+3rd c.BC+</a>]<br /><Level3><b>__2</b></Level3> ὁ ἐμὸς ν. my <b>young man,</b> i.e. <b>servant,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Alex.” 53; perhaps also, “PCair.Zen.” 18.6 (3rd c.BC), NT.Mark.14.51: _plural_, uncertain meaning, “PCair.Zen.” 153 (3rd c.BC, written νενίσκοις). ">NT+3rd c.BC+</a>]	
G3496	Νεάπολις	Neapolis	Neapolis	N:N-F-L	<b> Νεάπολις</b> [ᾱ], εως, ἡ, <br /> <b>new city,</b> <i>proper name</i> of several cities, [<a href="javascript:void(0)" title=" “Neapolis”: at first in two words, Νέα πόλις, _genitive_ Νέης πόλιος 5th c.BC: Herodotus Historicus 2.91, compare 5th c.BC: Thucydides Historicus 7.50 ">Refs 5th c.BC+</a>]; later in one, Νεάπολις, <i>genitive</i> Νεαπόλεως [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 2.5.40, _dative_ Νεαπόλει [prev. author] 1.2.13 ">Refs 1st c.BC+</a>]: hence <b>Νεοπολίτης</b> [ῑ], ου, ὁ, [<a href="javascript:void(0)" title=" “IG” 12.191.31, +others">Refs</a>], later <b>Νεαπολίτης</b> [<a href="javascript:void(0)" title=" “Tab.Heracl.” 1.187, 3rd c.BC: Lycophron Tragicus 736, 2nd c.BC: Polybius Historicus 1.20.14, etc., compare 5th-6th c.BC: Plato Philosophus cited in 2nd c.AD(?): Pollianus Epigrammaticus 9.26. ">Refs 5th c.BC+</a>]	
G3497	Νεεμάν, Ναιμάν	Neeman, Naiman	Naaman	N:N-M-P	 <b>Ναιμάν</b> (Rec. Νεεμάν), ὁ, indecl. (Heb. נַעֲמָן), <BR /> <b>Naaman</b>: <ref='Luk.4.27.'>Luk.4:27.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3498	νεκρός	nekros	dead	G:A	<b> νεκρός</b>, ὁ <br /> (of a woman, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Diphilus Comicus 129)">Refs 4th c.BC+</a>], <b>corpse,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, etc.">Refs 8th c.BC+</a>]: as <i>substantive</i>, in early writers always of mankind, νεκροὺς συλήσετε τεθνηῶτας [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.71; ν. ἔρυον κατατεθνηῶτας 18.540 ">Refs 8th c.BC+</a>]: frequently of those killed in battle, τοὺς ν. ὑποσπόνδους ἀνείλοντο [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.44, etc.: in _sing._, νεκρῷ ἐούσῃ Μελίσσῃ 5th c.BC: Herodotus Historicus 5.92. η; κεῖται ν. περὶ νεκρῷ 5th c.BC: Sophocles Tragicus “Antigone” 1240, etc.; Πατρόκλῳ ν. ὄντι 5th-6th c.BC: Plato Philosophus “Respublica” 391b: the _Article_ is frequently omitted even of a particular corpse, especially when a _genitive_ is added, ν. γυναικός, ἀνθρώπου, 5th c.BC: Herodotus Historicus 2.89, 90, compare 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 659, “Th.” 1018 ">Refs 5th c.BC+</a>]; later, of a fish, ν. ἰχθύος [<a href="javascript:void(0)" title=" 2nd c.AD: Marcus Antoninus Imperator 6.13: _neuter_ _plural_ νεκρά, τά, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.773d: _metaphorically_, νεκρὰ καὶ καπνός 2nd c.AD: Marcus Antoninus Imperator 12.33. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>dying person,</b> μυχθισμὸς νεκρῶν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Rhesus” 789; ν. ἀσπαίροντες 5th c.BC: Antipho Orator 2.4.5; ν. ἀποθνῄσκοντες 5th c.BC: Thucydides Historicus 2.52. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>metaphorically</i>, ὁ υἱός μου ν. ἦν καὶ ἀνέζησε [<a href="javascript:void(0)" title=" NT.Luke.15.24; ὄνομα ἔχεις ὅτι ζῇς καὶ ν. εἶ NT.Rev.3.1; ν. τῇ ἁμαρτίᾳ NT.Rom.6.11. ">NT</a>]<br /><Level3><b>__4</b></Level3> in <i>plural</i>, <b>the dead,</b> as dwellers in the nether world, κλυτὰ ἔθνεα νεκρῶν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.526, compare 11.34, etc.; ἐν νεκροῖς LXX.Psa.87(88).5; ἐκ νεκρῶν ἐγεῖραι NT.John.12.1; ἡ ἀνάστασις ἡ ἐκ ν. NT.Luke.20.35: _metaphorically_, ζωὴ ἐκ ν. NT.Rom.11.15. ">NT+8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> as <i>adjective</i> νεκρός, ά, όν, <b>dead,</b> first in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus, ν. ἵππος “fragment” 203 ">Refs 5th c.BC+</a>]; ν. σώματα Mitteis [<a href="javascript:void(0)" title=" “Chr.” 31 ii 22 (2nd c.BC), 3rd c.AD(?): Achilles Tatius Astronomus 3.5, compare 1st c.BC: Nicolaus Damascenus Historicus 58 1st c.AD: Josephus Historicus, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.685b, 5th-6th c.BC: Xenophon Historicus Eph.5.1, “POxy.” 51.8 (2nd c.AD), “BGU” 1024vii26 (4th-5th c.AD)">Refs 5th c.BC+</a>] (but also τὰ τῶν ν. σώματα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 959b; σῶμα.. νεκροῦ 5th c.BC: Euripides Tragicus “Hecuba” 679); ν. χελώνη 2nd c.AD: Lucianus Sophista “DDeor.” 7.4 ">Refs 5th c.BC+</a>]: <i>comparative</i> <b>-ότερος</b>[<a href="javascript:void(0)" title=" “Anthologia Graeca” 11.135 (1st c.AD: Lucillius Epigrammaticus). ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>inanimate, inorganic,</b> opposed to ἔμψυχος, [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 3.6.6 ">Refs 3rd c.AD+</a>]; οὐχὶ ν., ὥσπερ λίθον ἢ ξύλον, ἀλλὰ ζῶν [<a href="javascript:void(0)" title=" [prev. author] 4.7.9; οὐρανὸς.. ὢν πρὸ ψυχῆς σῶμα ν., γῆ καὶ ὕδωρ [prev. author] 5.1.2 ">Refs</a>]; ἡ ν. θάλασσα the [<a href="javascript:void(0)" title=" “Dead” Sea, 2nd c.AD: Pausanias Periegeta 5.7.4, 2nd c.AD: Galenus Medicus 11.690, 5th-6th c.AD: Orphica “Argonautica” 1082. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <i>metaphorically</i>, ν. πλοῦτος [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vitae Sophistarum” 2.1.1. ">Refs 2nd c.AD+</a>]	
G3499	νεκρόω	nekroō	to put to death	G:V	<b> νεκρ-όω</b>, <br /> <b>make dead, mortify,</b> μόριόν τι [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 11.265 ">Refs 2nd c.AD+</a>]:—<i>passive</i>, νενεκρῶσθαι τὸ μόριον [<a href="javascript:void(0)" title=" [prev. author] 18(1).156: _metaphorically_, τὰ δόγματα.. δύναται νεκρωθῆναι 2nd c.AD: Marcus Antoninus Imperator 7.2; οὐ ψυχὴ κυρίως, ἀλλὰ νενεκρωμένη τις 6th c.AD: Simplicius Philosophus “in Aristotelis Physica commentaria - Comm. in Arist. Graeca” 1066.27 ">Refs 2nd c.AD+</a>]; <b>to be dead,</b> νεκρωθείς [<a href="javascript:void(0)" title=" “IG” 14.1976 ">Refs</a>]; νενεκρωμένος, of the body of Abraham, [<a href="javascript:void(0)" title=" NT.Rom.4.19. ">NT</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>mortify,</b> νεκρώσατε τὰ μέλη [<a href="javascript:void(0)" title=" NT.Col.3.5. ">NT</a>]	
G3500	νέκρωσις	nekrōsis	death	G:N-F	<b> νέκρ-ωσις</b>, εως, ἡ, <br /> <b>mortification,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων ὀξέων παθῶν” 2.10, 2nd c.AD: Galenus Medicus 18(1).156; μήτρας NT.Rom.4.19: _metaphorically_, νεκροὺς ὁρῶν νέκρωσιν ἕξεις πραγμάτων 2nd c.AD: Astrampsychus Onirocriticus “Onirocritica” p.6R. ">NT+2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>death,</b> τὴν ν. τοῦ Ἰησοῦ ἐν τῷ σώματι περιφέροντες [<a href="javascript:void(0)" title=" NT.2Cor.4.10. ">NT</a>]	
G3501	νέος	neos	new	G:A	<b> νέος</b>, νέα, <br /> <i>Ionic dialect</i> νέη, νέον; <i>Ionic dialect</i> <b>νεῖος</b> (which see): [<i>feminine</i> νέας as <i>monosyllable</i>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 327 (Lyric poetry)">Refs 4th c.BC+</a>]; <i>contraction</i> <i>feminine</i> νῆ [<a href="javascript:void(0)" title=" 6th c.BC: Xenophanes Poeta Philosophus 42 (= 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 9), 5th c.BC: Eugaeon Historicus (?) 1]: ">Refs 6th c.BC+</a>]<br /><Level3><b>__1</b></Level3> <b>young, youthful</b> (of children, youths, and of men at least as old as [<a href="javascript:void(0)" title=" 30, see 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.35), ν. πάϊς 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.665; κοῦροι ν. 8th c.BC: Ilias Homerus Epicus “Illiad” 13.95; ν. ἀνήρ 23.589: alone, νέοι ">Refs 8th c.BC+</a>]<b>youths,</b> [<a href="javascript:void(0)" title=" 1.463, 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 281, etc.">Refs 8th c.BC+</a>]: later mostly with <i>Article</i>, οἱ νέοι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1059, etc.: proverbial, ὁ ν. ἔσται ν.">Refs 5th c.BC+</a>] 'boys will be boys', [<a href="javascript:void(0)" title=" 4th c.AD: Libanius Sophista “Epistulae” 910.3 ">Refs 4th c.AD+</a>]; οἱ ν., corporately organized, [<a href="javascript:void(0)" title=" “SIG” 831.8 (Pergam., 2nd c.AD), etc.; opposed to ἔφηβοι, παῖδες, [prev. work]589.38 (Magn.Mae., 2nd c.BC): opposed to γέρων, ἠμὲν νέοι ἠδὲ γέροντες 8th c.BC: Ilias Homerus Epicus “Illiad” 2.789, etc.; ἢ ν. ἠὲ παλαιός 14.108, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.395, etc.; opposed to γεραίτερος, 3.24; opposed to προγενέστερος, 2.29 ">Refs 8th c.BC+</a>]; opposed to γεραιός, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 1.7 ">Refs 5th c.BC+</a>]; εὐθὺς ἐκ νέου ἐθίζειν from <b>youth upwards,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 510d, etc.; ἐκ νέων παίδων [prev. author] “Lg.” 887d; ἐκ νέων ἐθίζεσθαι 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1103b24 ">Refs 5th c.BC+</a>]; ἐκ νέας (i.e. ψυχῆς) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 409a ">Refs 5th c.BC+</a>]; τὸ ν., ={νεότης}, <b>youth</b> (in the abstract), [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1229 (Lyric poetry), 5th c.BC: Euripides Tragicus “Ion” 545: also in concrete sense, τὸ ν. ἅπαν">Refs 5th c.BC+</a>] all <b>young creatures,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 653d; οὐ δύναται τὸ ν. ἡσυχάζειν 4th c.BC: Aristoteles Philosophus “Politica” 1340b29; σκιρτητικὸν τὸ ν. 1st c.AD: Cornutus Philosophus “de Natura Deorum” 20 ">Refs 5th c.BC+</a>]; also, of <b>minors,</b> νέου ὄντος ἔτι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.107 ">Refs 5th c.BC+</a>]; compare νεώτερος. <br /><Level4><b>__1.b</b></Level4> rarely of animals and plants, ὄρπηκες, ἔρνος, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.38, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.163; οἱ ν. τῶν νεβρῶν 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 9.8. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>suited to a youth, youthful,</b> ἄεθλοι [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 2.43; ν. θράσος 4th-5th c.BC: Aeschylus Tragicus “Persae” 744 (troch.)">Refs 5th c.BC+</a>]; ν. φροντίς <b>youthful</b> spirits, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 48; νέαις ταῖς διανοίαις χρωμένους 5th c.BC: Lysias Orator 24.16 ">Refs 5th c.BC+</a>]; of persons, ἄφρων νέος τε [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 489, compare 5th-6th c.BC: Plato Philosophus “Respublica” 378a; ν. τε καὶ ὀξύς [prev. author] “Grg.” 463e (but διαφέρει οὐδὲν ν. τὴν ἡλικίαν ἢ τὸ ἦθος νεαρός 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1095a6). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>new, fresh,</b> ν. θάλαμος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.36; ν. ἄλγος 6.462; νέῳ.. κόλλοπι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.407 (this sense elsewhere in 8th c.BC: Homerus Epicus only in _adverb_ νέον, see below)">Refs 8th c.BC+</a>]; λίνον [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 15 (uncertain); πόνοι.. νέοι παλαιοῖσι συμμιγεῖς κακοῖς 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 740 (Lyric poetry), etc.; οἶνος ν. 5th-6th c.BC: Aristophanes Comicus “Pax” 916; ἐν τοῖς μουσικοῖς τὰ ν. [μέλη] εὐδοκιμεῖ 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.38 ">Refs 7th c.BC+</a>]; ἡ ν. (i.e. σελήνη) the <b>new</b> moon, especially in phrase ἕνη καὶ νέα, see at {ἕνος} [<a href="javascript:void(0)" title=" 2 ">Refs</a>]; but μηνὸς τῇ ν. (i.e. ἡμέρᾳ) <b>on the first day</b> of the month, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 849b; ν. ἦμαρ 3rd c.BC: Apollonius Rhodius Epicus 4.1479 ">Refs 5th c.BC+</a>]: in this sense rarely of persons, ὁ ν. ταγὸς μακάρων [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 96 (_anapaest meter_), compare 5th-6th c.BC: Aristophanes Comicus “Plutus” 960; οἱ ν. θεοί 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 721 ">Refs 5th c.BC+</a>]; compare νεώτερος. <br /><Level3><b>__II.2</b></Level3> of events, etc., <b>new,</b> with collateral notion of <b>unexpected, strange, untoward, evil,</b> τί ν.; [<a href="javascript:void(0)" title=" [prev. author] “Ag.” 85 (_anapaest meter_); προσδοκῶ τι γὰρ ν. 5th c.BC: Euripides Tragicus “Supplices” 99 ">Refs 5th c.BC+</a>]; μῶν τι βουλεύῃ ν.; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1229, compare 554, 5th c.BC: Euripides Tragicus “Hippolytus” 794, “Ba.” 362. 5th c.BC: Thucydides Historicus 5.50. etc.: ἀπροσδοκήτους καὶ ν. λόγους 4th-5th c.BC: Aeschylus Tragicus “Supplices” 712; καινὰ ν. τ᾽ ἄχη [prev. author] “Pers.” 665 (Lyric poetry): this sense is more common in _comparative_, see at {νεώτερος}. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>neuter</i> νέον as <i>adverb</i> of Time, <b>lately, just now,</b> opposed to both to distant past and present, παῖδα ν. γεγαῶτα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.400, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 3.394; ν. κρατεῖν 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 35, 955, etc.: also used Adverbially with the _Article_, καὶ τὸ πάλαι (variant{παλαιόν}) καὶ τὸ ν. 5th c.BC: Herodotus Historicus 9.26: in Prose νεωστί (which see): rarely _comparative_ ">Refs 8th c.BC+</a>] <i>adverb</i> νεωτέρως,[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 907c ">Refs 5th c.BC+</a>]: <i>superlative</i> νεώτατα <b>most recently,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.7 ">Refs 5th c.BC+</a>]; also ἐκ νέας, <i>Ionic dialect</i> αὖτις ἐκ νέης, <b>anew, afresh,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.60, 5.116. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2>. the degrees of <i>comparative</i> are νεώτερος, νεώτατος, see at {νεώτερος}: νεαίτερος is corrupt for νεαίρετος in [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 330. (νέϝος (in νεϝόστατος, which see)">Refs 4th c.BC+</a>], cf. Sanskrit <i>návas,</i> Latin <i>novus,</i> etc.)	
G3502	νεοσσός	neossos	nestling	G:N-M	<b> νεοσσός</b>, <br /> <i>Attic dialect</i> <b>νεοττ-</b>, ὁ, (νέος) <b>young bird, nestling, chick,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.311, 9.323, 5th c.BC: Sophocles Tragicus “Antigone” 425, 5th-6th c.BC: Aristophanes Comicus “Aves” 835, NT.Luke.2.24, etc.; ἀπτῆνες ν. 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.48a. ">NT+8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>any young animal,</b> as a young crocodile, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.68 ">Refs 5th c.BC+</a>]; of young children, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 256, 501, 5th c.BC: Euripides Tragicus “Alcestis” 403 (Lyric poetry), +others, 5th-6th c.BC: Plato Philosophus “Leges” 776a: _feminine_, ἦν νεοττὸς καὶ νέα (i.e. Lais) 4th c.BC: Epicrates Comicus 3.15 ">Refs 5th c.BC+</a>]: in <i>plural</i>, <b>young bees,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 7.34, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 624a22 ">Refs 5th c.BC+</a>]; Ἄρεως ν., of the cock, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 835 ">Refs 5th c.BC+</a>] (also ironically, of a person, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Comicus 104): collective, ἵππου ν.">Refs 5th c.BC+</a>] the horse's <b>brood,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 825. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>yolk</b> of an egg, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 565a3, Oracle texts cited in 3rd c.BC: Chrysippus Stoicus 2.344 ">Refs 4th c.BC+</a>]; compare νεοττίον.—The <i>disyllable</i> form <b>νοσσός</b> is cited in [<a href="javascript:void(0)" title=" “Anecdota Graeca - Bekker” 109 from 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 113 and occurs in 5th c.BC: Sophocles Tragicus “Oxy.” 2081">Refs 5th c.BC+</a>] (<b>b) fragment </b>3: this and <i>cognate</i> forms (commonly found in later Gr.) are condemned as ἀδόκιμα by [<a href="javascript:void(0)" title=" 2nd c.AD: Phrynichus Atticista 182. ">Refs 2nd c.AD+</a>]	
G3503	νεότης	neotēs	youth	G:N-F	<b> νεότης</b>, <br /> <i>Doric dialect</i> <b>-τας</b>, ητος, ἡ, (νέος) <b>youth,</b> ἐκ νεότητος.. ἐς γῆρας [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.86, cf. NT.Mark.10.20, etc.; ἀτέμβονται νεότητος 8th c.BC: Ilias Homerus Epicus “Illiad” 23.445 ">NT+8th c.BC+</a>]; ἐρατὴν γὰρ ἀπωλέσαμεν νεότητα, i.e. we died young, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 89, compare 5th c.BC: Euripides Tragicus “Hercules Furens” 637 (Lyric poetry), “fragment” 149 ">Refs 5th c.BC+</a>]; ἐν νεότατι, ἐπὶ νεότητος, in one's <b>youth,</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 12.3, 5th-6th c.BC: Aristophanes Comicus “Vespae” 1199, compare “Ach.” 214: in _plural_, αἱ ν. ἄφρονες “Anthologia Graeca” 9.359 (3rd c.BC: Posidippus Comicus or 5th-6th c.BC: Plato Comicus or Crates)">Refs 7th c.BC+</a>]; αἱ ν. ῥωμαλέαι[<a href="javascript:void(0)" title=" [prev. work] 360 (4th c.AD: Metrodorus Epigrammaticus). ">Refs 4th c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>youthful spirit, impetuosity,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.13 ">Refs 5th c.BC+</a>]: in bad sense, <b>youthful folly, insolence,</b> ἀκολασίᾳ καὶ ν. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 26e; ν. καὶ ἄνοια 5th-6th c.BC: Andocides Orator 2.7. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> collective, ={νεολαία}, <b>body of youth,</b> especially of military or athletic age, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 8(7).75, 5th c.BC: Herodotus Historicus 4.3, 9.12, 5th c.BC: Thucydides Historicus 2.8, 20, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> in Crete, <b>νεότας</b>, ἁ, <i>accusative</i> νεότα, <i>genitive</i> νεότας, <b>board of officials representing the</b> νέοι [<a href="javascript:void(0)" title="compare (νέος 1.1), “GDI” 5012.6, “SIG” 525.9 (Gortyn, 3rd c.BC). ">Refs 3rd c.BC+</a>]	
G3504	νεόφυτος	neophutos	new convert	G:A	<b> νεό-φῠτος</b>, ον, <br /> <b>newly planted,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 828; ἀμπελών “PCair.Zen.” 236.4 (3rd c.BC)">Refs 5th c.BC+</a>]; κτῆμα [<a href="javascript:void(0)" title=" “POxy.” 909.16 (3rd c.AD): _neuter_ _plural_ νεόφυτα, τά, ">Refs 3rd c.AD+</a>] <b>young plants,</b> [<a href="javascript:void(0)" title=" LXX.Psa.143(144).12, compare “PRyl.” 138.9 (1st c.AD">LXX+1st c.AD+</a>]; νεώ- Papyrus), etc. <br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>new convert, neophyte,</b> [<a href="javascript:void(0)" title=" NT.1Tim.3.6. ">NT</a>]	
G3505	Νέρων	Nerōn	Nero	N:N-M-P	 <b>Νέρων</b>, -ωνος, ὁ <BR /> <b>Nero</b>: 2Ti subscr. (Rec.).†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3506	νεύω	neuō	to motion	G:V	<b> νεύω</b>, <br /> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.133, etc.">Refs 8th c.BC+</a>]: <i>future</i> νεύσω [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.283, etc.: ">Refs 8th c.BC+</a>]<i>aorist</i> ἔνευσα, <i>Epic dialect</i> νεῦσα (see. below): <i>perfect</i> νένευκα [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1581, etc. (_future_ _middle_ νεύσομαι only in compounds)">Refs 5th c.BC+</a>]:—<b>incline in any direction</b>: <br /><Level3><b>__1</b></Level3> <b>nod, beckon,</b> as a sign, νεύσω μέν τοι ἐγὼ κεφαλῇ [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.283; νεῦσ᾽ Αἴας Φοίνικι 8th c.BC: Ilias Homerus Epicus “Illiad” 9.223, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.330; νεῦσαν ἐς ἀλλήλους “Hymni Homerici” 7.9; ὅρκος βέβαιός ἐστιν ἂν νεύσω μόνον 2nd c.AD: Alexander Rhetor 91, compare 178.3 ">Refs 8th c.BC+</a>]; <b>beckon</b> with the hand, δεξιᾷ δέ μοι ἔνευσε [<a href="javascript:void(0)" title=" 2nd c.BC: Ezekiel Poeta Judaeus “Exagoge - Mnemosyne” 73 ">Refs 2nd c.BC+</a>]: with <i>infinitive</i>, <b>beckon</b> to one to do a thing, in token of command, νεανίαις ἔνευσε παρθένον λαβεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 545. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>nod</b> or <b>bow in token of assent,</b> ἐπὶ γλεφάροις ν. [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 8(7).50 ">Refs 5th c.BC+</a>]; νεῦσον, Κρονίων [<a href="javascript:void(0)" title=" [prev. author] “P.” 1.71; νεῦσον, τέκνον, πείσθητι 5th c.BC: Sophocles Tragicus “Philoctetes” 484, compare 5th-6th c.BC: Aristophanes Comicus “Pax” 883 ">Refs 5th c.BC+</a>]: with <i>accusative</i> et <i>infinitive</i>, <b>grant, assure, promise that</b>.., νεῦσε δέ οἱ λαὸν σόον ἔμμεναι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.246 ">Refs 8th c.BC+</a>]: with <i>infinitive</i> <i>future</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 7.67 ">Refs 5th c.BC+</a>]: with <i>infinitive</i> <i>aorist</i>, [<a href="javascript:void(0)" title="“Anthologia Graeca” 6.244 (1st c.BC-1st c.AD: Crinagoras Epigrammaticus)">Refs 1st c.BC+</a>]: with <i>accusative</i> <i>of things</i>, <b>grant, promise,</b> νεῦσε δέ οἱ κούρην [<a href="javascript:void(0)" title=" “hymnus ad Cererem” 445, compare 463; νεύσατε τὰν ἀδόκητον χάριν 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 248 (Lyric poetry), compare 5th c.BC: Euripides Tragicus “Alcestis” 978 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> generally, <b>nod, bend forward,</b> of warriors, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.133; νεῦον τὸ αἰδοῖον 5th c.BC: Herodotus Historicus 2.48; λόφος καθύπερθεν ἔνευεν 8th c.BC: Ilias Homerus Epicus “Illiad” 3.337, compare 7th-6th c.BC: Alcaeus Lyricus 15.3, etc.; στάχυες νεύοιεν ἔραζε 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 473, etc.; ν. κάτω ">Refs 8th c.BC+</a>]<b>stoop,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 839; ν. ἐς τὴν γῆν 5th-6th c.BC: Aristophanes Comicus “Vespae” 1110, compare 3rd c.BC: Theocritus Poeta Bucolicus 22.90: with _accusative_, οὕτω νῦν μνηστῆρες.. νεύοιεν κεφαλὰς δεδμημένοι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.237; ἐς πέδον κάρα νεῦσαι φόβῳ 5th c.BC: Sophocles Tragicus “Antigone” 270, compare 441. ">Refs 8th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>incline, slope,</b> ν. ἀπό τινος εἴς τι <b>incline</b> to wards, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.100 ">Refs 5th c.BC+</a>]; εἰς τὸ αὐτὸ ν. <b>tend</b> to the same point, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 945d ">Refs 5th c.BC+</a>]; πρὸς τὸ λυπῆσαν, πρὸς τοῖς ῥήμασιν, [<a href="javascript:void(0)" title=" 3rd c.AD: Alexander Aphrodisiensis Philosophus “Problemata - Physici et Medici Graeci Minores” 1.48, 78 ">Refs 3rd c.AD+</a>]; of countries, etc., <b>slope,</b> ν. εἰς δύσεις, πρὸς τὸ πέλαγος, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.42.6, 1.73.5, etc. ">Refs 2nd c.BC+</a>]; of buildings, etc., <b>look, face,</b> εἰς νότον, etc., [<a href="javascript:void(0)" title=" “PLond.” 3.978 (4th c.AD), etc.">Refs 4th c.AD+</a>]; μηδαμοῦ ν. <b>to be in equilibrium,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 6.10.7; ταῖς πρῴραις ἔξω νεύοντα τὰ σκάφη [prev. author] 1.26.12 ">Refs 2nd c.BC+</a>]: Geometry texts, of straight lines, <b>verge, tend</b> to a point (i. e. to pass through it when produced), [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Anthologia Graeca” 0.76b9, 3rd-2nd c.BC: Apollonius Pergaeus Geometra 1.2, etc.">Refs 4th c.BC+</a>]: <i>metaphorically</i>, <b>to be inclined,</b> ἄλλως ν. [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 7.109 ">Refs 3rd c.BC+</a>]; ν. εἰς ὀργάν, εἰς ἔλεον, [<a href="javascript:void(0)" title=" “APl.” 4.136 (1st c.AD: Antiphilus Epigrammaticus); ἐπὶ χάριν 3rd-2nd c.BC: Phalaris Epistolographus “Epistulae - Epistolographi” 78; πρὸς γαστέρα 2nd c.AD: Athenaeus Epigrammaticus 14.659a; πρὸς θῆλυ “Tragica Adespota” 355. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>decline, fall away,</b> ἐκ.. τῶν ποτε λαμπρῶν νεύει βίοτος, νεύει δὲ τύχα [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 153 ">Refs 5th c.BC+</a>]: in Neo-Platonic philosophy, <b>decline, sink</b> in the scale of Being, [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 2.9.4, etc. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__III</b></Level2> νεύει· ἐπανέρχεται ἢ μᾶλλον φεύγει, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]<br /><Level2><b>__IV</b></Level2> <i>passive</i>, only <i>perfect</i> <i>participle</i> νενευμένος <b>inclined,</b> Teucerin [<a href="javascript:void(0)" title=" “Catalogus Codicum Astrologorum” 7.202">Refs</a>]. (Cf. Sanskrit <i>návate</i> 'turn round', Latin <i>nuo.</i>)	
G3507	νεφέλη	nephelē	cloud	G:N-F	<b> νεφέλη</b>, ἡ, <br /> (νέφος) <b>cloud, mass of clouds</b> (distinguished from ὁμίχλη, <b>mist</b> or <b>fog,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 346b33), 8th c.BC: Ilias Homerus Epicus “Illiad” 15.20, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 745, etc.">Refs 8th c.BC+</a>]; ν. κυανέη, πορφυρέη, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.75, 8th c.BC: Ilias Homerus Epicus “Illiad” 17.551; ἐριβρόμου νεφέλας στρατός 5th c.BC: Pindarus Lyricus “P.” 6.11; νεφέλαι πόκοις ἐρίων ὁμοῖαι 4th-3rd c.BC: Theophrastus Philosophus “de Signis Tempestatum” 13.">Refs 8th c.BC+</a>]—Mostly <i>poetry</i>, but found in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.8.8, 4th c.BC: Aristoteles Philosophus, 4th-3rd c.BC: Theophrastus Philosophus ">Refs 5th c.BC+</a>] [same places], and in late Prose, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.777e, 2nd-3rd c.AD: Philostratus Sophista “Epistulae” 24. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, νεφέλη δέ μιν ἀμφεκάλυψε κυανέη, of death, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.417 ">Refs 8th c.BC+</a>]; τὸν δ᾽ ἄχεος νεφέλη ἐκάλυψε μέλαινα <b>a cloud</b> of sorrow,[<a href="javascript:void(0)" title=" 17.591, compare 5th c.BC: Sophocles Tragicus “Antigone” 528 (_anapaest meter_); πολέμου ν. 4th-5th c.BC: Simonides Lyricus 89; φόνου ν. 5th c.BC: Pindarus Lyricus “N.” 9.38, compare “I.” 7(6).27 ">Refs 5th c.BC+</a>]; Κενταύρου φονίᾳ νεφέλᾳ, i.e. with his blood, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 831 (Lyric poetry)">Refs 5th c.BC+</a>]; κελαινῶπις ν., of sleep, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 1.7. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of <b>clouds</b> in urine, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “προγνωστικόν” 12, 2nd c.AD: Galenus Medicus 6.252. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> ={νεφέλιον} 11.2, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “προρρητικόν” 2.20. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>cloud</b> on a mirror, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Insomniis” 459b30. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>fine bird-net,</b> in <i>plural</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 194, 528 (_anapaest meter_), 3rd c.BC: Callimachus Epicus “Aetia” 3.1.37, 2nd c.AD: Galenus Medicus “de Usu Partium” 1.2, 2nd c.AD: Athenaeus Epigrammaticus 1.25d: in _sing._, “Anthologia Graeca” 6.11 (1st c.BC(?): Satyrus Epigrammaticus), 109 (Antip.), 185 (1st c.BC: Zosimus Epigrammaticus). ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> Alchem., <b>sublimate,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Pseudo-Democritus Alchemista Alch. p.50 5th c.BC: Bacchylides Lyricus ">Refs 5th c.BC+</a>]	
G3508	Νεφθαλείμ	Nephthaleim	Naphtali	N:N--PG	 <b>Νεφθαλείμ</b><BR /> (-λίμ, WH in Re, l.with), ὁ <BR />indecl. (Heb. נַפְתָּלִי)<BR /> <b>Naphtali</b>: <ref='Mat.4.13, 15'>Mat.4:13, 15</ref>" (LXX) <ref='Rev.7.6.'>Rev.7:6.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3509	νέφος	nephos	cloud	G:N-N	<b> νέφος</b>, εος, τό, <br /> <b>cloud, mass of clouds,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.275, +others; σμικροῦ νέφους ἐκπνεύσας μέγας χειμών 5th c.BC: Sophocles Tragicus “Ajax” 1148; ν. ὄμβριον 5th-6th c.BC: Aristophanes Comicus “Nubes” 288 (Lyric poetry); ν. καὶ ὁμίχλη 5th-6th c.BC: Plato Philosophus “Timaeus” 49c; τὸν κίνδυνον παρελθεῖν ὥσπερ ν. 4th c.BC: Demosthenes Orator 18.188. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i> [<a href="javascript:void(0)" title="compare (νεφέλη 1.2), θανάτου δὲ μέλαν ν. ἀμφεκάλυψεν 8th c.BC: Ilias Homerus Epicus “Illiad” 16.350, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.180, 5th c.BC: Bacchylides Lyricus 12.64; λάθας ν. 5th c.BC: Pindarus Lyricus “O.” 7.45 ">Refs 8th c.BC+</a>]; σκότου ν., of blindness, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1314 (Lyric poetry)">Refs 5th c.BC+</a>]; ν. οἰμωγῆς, στεναγμῶν, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 107 (_anapaest meter_), “HF” 1140 ">Refs 5th c.BC+</a>]; ὀφρύων ν. <b>a cloud upon</b> the brow, [<a href="javascript:void(0)" title=" [prev. author] “Hipp.” 172 (_anapaest meter_); ὑπὸ τοῦ μετώπου οἷον ν. ἐπανεστηκός 4th c.BC: Aristoteles Philosophus “Physiognomonica” 809b22; διασκεδᾶτε τὸ προσὸν νῦν ν. ἐπὶ τοῦ προσώπου 4th c.BC: Anaxandrides Comicus 58. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, also, <b>a cloud of men,</b> etc., ν. πεζῶν, Τρώων, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.274, 16.66 ">Refs 8th c.BC+</a>]; ψαρῶν, κολοιῶν,[<a href="javascript:void(0)" title=" 17.755; ν. τοσοῦτον ἀνθρώπων 5th c.BC: Herodotus Historicus 8.109 ">Refs 5th c.BC+</a>]; πενεστάων ν.[<a href="javascript:void(0)" title=" Timo 39; μαρτύρων NT.Heb.12.1 ">NT</a>]; πολέμοιο ν. <b>the cloud</b> of battle, <b>thick</b> of the fight, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.243, compare 5th-6th c.BC: Aristophanes Comicus “Pax” 1090: applied by 5th c.BC: Pindarus Lyricus “N.” 10.9 to a single hero: used by Prose writers for poetry νεφέλη (which see)">Refs 8th c.BC+</a>]. (Cf. Sanskrit <i>nábhas</i> 'fog', 'cloud', Slavonic <i>nebo</i> 'heaven', Latin <i>nebula.</i>)	
G3510	νεφρός	nephros	mind	G:N-M	<b> νεφρ-ός</b>, ὁ, <br /> in <i>plural</i>, <b>kidneys,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Diogenes Apolloniates Philosophus 6, 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 4.78, 5th-6th c.BC: Plato Philosophus “Timaeus” 91a, etc.: in dual, 5th-6th c.BC: Aristophanes Comicus “Ranae” 475 ">Refs 5th c.BC+</a>]: rarely in <i><i>singular</i></i>, [<a href="javascript:void(0)" title=" [prev. author] “Lys.” 962, 3rd c.BC: Euphro Comicus 1.25: euphemistic for ὄρχεις, 4th-3rd c.BC: Philippides Comicus 5.4: _metaphorically_, LXX.Psa.15(16).7 ">LXX+4th c.BC+</a>]. (Cf. OHG. <b>nioro</b> 'kidney', Praenest. <b>nefrones,</b> Lanuv. <b>nebrundines</b> 'kidneys', 'testicles'.)	
G3511	νεωκόρος	neōkoros	temple guard	G:N-M	<b> νεώκορ-ος</b>, ὁ, <br /> <i>Doric dialect</i> <b>νᾱοκόρος</b> [<a href="javascript:void(0)" title=" “GDI” 2116.14, +others (Delph., 2nd c.BC), 5th c.AD(?): Hesychius Legal icographus ">Refs 2nd c.BC+</a>]: <i>contraction</i> <b>νᾱκόρος</b> [<a href="javascript:void(0)" title=" “PMagd.” 35.7 (3rd c.BC, probably _Doric dialect_), “GDI” 1912.9, +others (Delph., 2nd c.BC), 5087 (from Crete)">Refs 3rd c.BC+</a>]: as <i>feminine</i>, [<a href="javascript:void(0)" title=" “IG” 42(1).393, +others (Epid., 2nd c.AD)">Refs 2nd c.AD+</a>]; <b>ναυκόρος</b>, ἡ, Buresch <b>Aus Lydien</b> p.58: <i>poetry</i> <b>νηοκόρος</b> [<a href="javascript:void(0)" title="“Anthologia Graeca” 9.22 (1st c.AD: Philippus Epigrammaticus)">Refs 1st c.AD+</a>]:—<b>warden of a temple,</b> as a sacred officer, τοῖς ἱεροῖς ν. γίγνεσθαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 759a ">Refs 5th c.BC+</a>]; ἱερέας τε καὶ ν.[<a href="javascript:void(0)" title=" [prev. work] 953a; παρὰ Μεγαβύξῳ τῷ τῆς Ἀρτέμιδος ν. 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.3.6, compare “Inscription Prien.” 231 (4th c.BC)">Refs 5th c.BC+</a>]; βωμοῖο ν. [<a href="javascript:void(0)" title=" “Anthologia Graeca” 11.324 (1st c.AD: Automedon Epigrammaticus); ν. τοῦ μεγάλου Σαράπιδος “POxy.” 100.2 (2nd c.AD). ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>sacristan,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 4.41, 45, 2nd c.AD: Pausanias Periegeta 10.12.5 ">Refs 3rd c.BC+</a>]; ἐνβόλιον ἔχων ν. in a list of silver articles, [<a href="javascript:void(0)" title=" “IG” 7.3498.25 (from Oropus). ">Refs</a>]<br /><Level2><b>__II</b></Level2> title assumed by Asiatic cities in Imperial times, when they had built a temple in honour of their patron-god or the Emperor, as Ephesus, ν. Ἀρτέμιδος [<a href="javascript:void(0)" title=" NT.Act.19.35 ">NT</a>]; also as <i>adjective</i>, τῷ ν. Ἐφεσίων δήμῳ [<a href="javascript:void(0)" title=" “OGI” 481.3 (2nd c.AD),compare “BMus.Inscription” 481*.4 (Ephesus, 2nd c.AD)">Refs 2nd c.AD+</a>]; δὶς ν. τῶν Σεβαστῶν, of Ephesus, [<a href="javascript:void(0)" title=" “OGI” 496.7 (2nd c.AD) ">Refs 2nd c.AD+</a>]; of Smyrna, [<a href="javascript:void(0)" title=" “IGRom.” 4.1419. (Prob. derived from κορέω,">Refs</a>] <b>sweep,</b> the originally sense being probably <b>temple-sweeper,</b>[<a href="javascript:void(0)" title="compare 5th c.BC: Euripides Tragicus “Ion” 115, 121, 795 (where the word does not occur), νεωκορέω 1.2, 11, 1st c.AD: Philo Judaeus 2.236, 5th c.AD(?): Hesychius Legal icographus; but 10th c.AD: Suidas Legal icographus explanation it ὁ τὸν νεὼν κοσμῶν.., ἀλλ᾽ οὐχ ὁ σαίρων.) ">Refs 5th c.BC+</a>]	
G3512	νεωτερικός	neōterikos	youthful	G:A	<b> νεωτερ-ικός</b>, ή, όν, <br /> <b>natural to a youth, youthful,</b> ἀγωγή [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 10.21.7; αὐθάδεια 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 16.11.8; ἐπιθυμίαι NT.2Tim.2.22; ἁμαρτήματα 2nd c.AD: Vettius Valens Astrologus 118.3 ">NT+2nd c.BC+</a>]. <i>adverb</i> <b>-κῶς</b>[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Dio” 4. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>modern in style,</b> κάτοπτρον [<a href="javascript:void(0)" title=" “POxy.” 1449.56 (3rd c.AD). ">Refs 3rd c.AD+</a>]	
G3513	νή	nē	as surely as	G:Part	<b> νή</b>, <br /> Particle of strong affirmation, with <i>accusative</i> of the divinity invoked, once in Trag., ν. τὼ Λαπέρσα, ν. τὸν Εὐρώταν τρίτον, ν. τοὺς ἐν Ἄργει καὶ κατὰ Σπάρτην θεούς [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 957 ">Refs 5th c.BC+</a>]; frequently in Comedy texts and Prose, especially in the phrase νὴ Δία, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 319, “Th.” 240, etc.">Refs 5th c.BC+</a>]; with the <i>Article</i>, ν. τὸν Δία [<a href="javascript:void(0)" title=" [prev. author] “Pl.” 202, 4th c.BC: Antiphanes Comicus 179.3, etc.">Refs 4th c.BC+</a>]; with the names of other gods, usually with <i>Article</i>, ν. τὴν Δήμητρα [<a href="javascript:void(0)" title=" 5th c.BC: Pherecrates Comicus 24; ν. τὴν Ἀθηνᾶν 5th-6th c.BC: Aristophanes Comicus “Pax” 218; ν. τὸν Ἀπόλλω [prev. author] “Ec.” 160 ">Refs 5th c.BC+</a>]; ν. τὴν Ἄρτεμιν[<a href="javascript:void(0)" title=" [prev. work] 90; ν. τὸν Ποσειδῶ [prev. author] “Nu.” 83, 5th c.BC: Eupolis Comicus 265 ">Refs 5th c.BC+</a>]; ν. τὼ θεώ (Demeter and Cora) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 51, 4th-3rd c.BC: Menander Comicus “Γεωργός” 24 (a woman's oath, _accusative_ to 2nd c.AD: Phrynichus Atticista 171">Refs 5th c.BC+</a>]; ν. τὼ σιώ (of the Dioscuri) used by a Spartan, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.234f); ν. τὴν Ἥραν 5th-6th c.BC: Plato Philosophus “Phaedrus” 230b; ν. τὴν Ἑστίαν 4th c.BC: Antiphanes Comicus 185; ν. τὴν Ἀφροδίτην 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 189, 4th c.BC: Nicostratus Comicus 35; ν. τὸν κύνα, see at {κύων} 1 near the end ">Refs 5th c.BC+</a>]; ν. τοὺς θεούς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 74, 5th-6th c.BC: Plato Philosophus “Respublica” 531a, +others; ν. θεούς 5th c.BC: Hippocrates Medicus “ἐπιστολαί” 17 ">Refs 5th c.BC+</a>]; ν. τόν alone, [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.271. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> ν. (τὸν) Δία is also used, <br /><Level3><b>__II.1</b></Level3> in answering questions, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.6, 5th-6th c.BC: Plato Philosophus “Protagoras” 312a, etc.: in a supposed answer from antagonists, followed by γάρ, 4th c.BC: Demosthenes Orator 8.16. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> in introducing objections or contentions supposed to come from antagonists, followed by γάρ, [<a href="javascript:void(0)" title=" [prev. author] 19.285 ">Refs</a>]; followed by ἀλλά, [<a href="javascript:void(0)" title=" [prev. author] 18.117, 19.272 ">Refs</a>]; preceded by ἀλλά, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.3.10, “Mem.” 1.2.9, 4th c.BC: Demosthenes Orator 24.125, +others ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> to add force by way of climax, ἄλλως τε μέντοι ν. Δία πάντως καὶ.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 35d, compare 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.7.21. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> in adjurations, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 661, “Ra.” 164. ">Refs 5th c.BC+</a>]	
G3514	νήθω	nēthō	to spin	G:V	<b> νήθω</b>, <br /> <b>spin,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 96, 5th-6th c.BC: Plato Philosophus “Politicus” 289c, LXX.Exo.35.25, “Anthologia Graeca” 11.110 (1st c.AD: Nicarchus Epigrammaticus), 1st c.AD: Cornutus Philosophus “de Natura Deorum” 13, 2nd c.AD: Galenus Medicus “de Usu Partium” 1.3 ">LXX+5th c.BC+</a>] (but said not to be <i>Attic dialect</i>, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 7.32, “Anecdota Graeca - Bekker” 109)">Refs 2nd c.AD+</a>]: <i>Ionic dialect</i> <i>imperfect</i> νήθεσκες [<a href="javascript:void(0)" title=" “Anthologia Graeca” 14.134. (Formed from νέω (B), as πλήθω from πλη-, πίμπλημι.) ">Refs</a>]	
G3515	νηπιάζω	nēpiazō	be childlike	G:V	<b> νηπῐ-άζω</b>, <br /> <b>to be as a babe, childish,</b> Erinn.in [<a href="javascript:void(0)" title=" “PSI” 9.1090.55 + 15 (p.xii), 5th c.BC: Hippocrates Medicus “ἐπιστολαί” 17, NT.1Cor.14.20, 3rd c.AD: Porphyrius Tyrius Philosophus “ad Gaurum - Abh. Berl. Akad.” 12.4. ">NT+5th c.BC+</a>]	
G3516	νήπιος	nēpios	child	G:A	<b> νήπῐος</b>, α <br /> [<a href="javascript:void(0)" title="(2nd c.AD: Soranus Medicus 1.7, +others)">Refs 2nd c.AD+</a>], <i>Ionic dialect</i> η, ον, also ος, ον [<a href="javascript:void(0)" title=" 3rd c.BC: Lycophron Tragicus 638">Refs 3rd c.BC+</a>]:— <b>infant, child,</b> frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, νήπιον, οὔ πω εἰδόθ᾽ ὁμοιίου πολέμοιο 8th c.BC: Ilias Homerus Epicus “Illiad” 9.440; νήπια τέκνα 2.136, etc.; βρέφος ἔτ᾽ ὄντα ν. 5th c.BC: Euripides Tragicus “Ion” 1399, compare “Andr.” 755, etc.; νηπίους ἔτι [prev. author] “Heracl.” 956; τὸ ν. 5th-6th c.BC: Plato Philosophus “Axiochus” 366d; ἁρμόττουσα τοῖς ν. [πλαταγή] 4th c.BC: Aristoteles Philosophus “Politica” 1340b30 ">Refs 8th c.BC+</a>]; ἐκ νηπίου from <b>a child,</b> from <b>infancy,</b> [τὸ ἡδὺ] ἐκ ν. ἡμῖν συντέθραπται [<a href="javascript:void(0)" title=" [prev. author] “EN” 1105a2; ἐκ νηπίων 2nd c.BC: Polybius Historicus 4.20.8; ἐκ ν. ἡλικίας “PFlor.” 36.5 (4th c.AD)">Refs 2nd c.BC+</a>]; <b>infant</b> in law, <b>minor,</b> ἐφ᾽ ὅσον ὁ κληρονόμος ν. ἐστιν [<a href="javascript:void(0)" title=" NT.Gal.4.1 ">NT</a>]; of children up to puberty, αἱ τῶν ν. ἐκλάμψιες [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 6.1.4 (compare 3rd c.BC: Herophilus Medicus cited in 2nd c.AD: Galenus Medicus 17(1).826)">Refs 5th c.BC+</a>]; but of the foetus in its early stage, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 4.1 (compare 2nd c.AD: Galenus Medicus 17(1).653). ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> less frequently of animals, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.311, 11.113 ">Refs 8th c.BC+</a>]; νήπια alone, <b>the young</b> of an animal, [<a href="javascript:void(0)" title=" 17.134. ">Refs</a>]<br /><Level3><b>__3</b></Level3> of plants, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 8.1.7. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <br /><Level3><b>__II.1</b></Level3> of the understanding, <b>childish, silly,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.237; μέγα ν. 8th c.BC: Ilias Homerus Epicus “Illiad” 16.46, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.44 ">Refs 8th c.BC+</a>]; simply, <b>without foresight, blind,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.445; ἀνὴρ ν. 1st c.AD(?): Heraclitus 79, compare 5th c.BC: Empedocles Poeta Philosophus 11.1, 5th c.BC: Pindarus Lyricus “P.” 3.82, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 443, 3rd c.AD: Democritus Epigrammaticus 76, etc.; ν. ὃς.. γονέων ἐπιλάθεται 5th c.BC: Sophocles Tragicus “Electra” 145 (Lyric poetry)">Refs 8th c.BC+</a>]; οὔτε πρὶν νήπιον, νῦν τ᾽.. μέγαν no <b>child</b> before and now full-grown (i.e. in mind), [<a href="javascript:void(0)" title=" [prev. author] “OT” 652 (Lyric poetry) ">Refs</a>]; of words, νήπια βάζεις [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 157; ἀντιτείνειν νήπι᾽ ἀντὶ νηπίων 5th c.BC: Euripides Tragicus “Medea” 891; μηδὲν εἴπῃς ν. 5th-6th c.BC: Aristophanes Comicus “Nubes” 105. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of bodily strength, <b>like that of a child,</b> βίη δέ τε ν. αὐτῶν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.561. ">Refs 8th c.BC+</a>]	
G3517	Νηρεύς	Nēreus	Nereus	N:N-M-P	<b> Νηρ-εύς</b>, έως, <br /> <i>Ionic dialect</i> ῆος, ὁ, <b>Nereus,</b> [<a href="javascript:void(0)" title=" Hymnus ad Apollinem 319, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 240, 7th-6th c.BC: Alcaeus Lyricus “Supp.” 8.7, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>sea,</b> Λίβυς, Ἄραψ N., [<a href="javascript:void(0)" title=" 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 25.51, 32.194. ">Refs 4th c.AD+</a>]	
G3518	Νηρί	Nēri	Neri	N:N-M-P	 <b>Νηρεί</b> (Rec. -ρί), ὁ, indecl. (Heb. נֵרִיָּה), <BR /> <b>Neri</b>: <ref='Luk.3.27.'>Luk.3:27.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3519	νησίον	nēsion	small island	G:N-N	<b> νησ-ίον</b>, τό, <br /> <i>diminutive</i> of νῆσος, <b>islet,</b> [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 2.5.23, 3.3.1. ">Refs 1st c.BC+</a>]	
G3520	νῆσος	nēsos	island	G:N-F	<b> νῆσος</b>, <br /> <i>Doric dialect</i> <b>νᾶσος</b>, ἡ, <b>island,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.721, etc.">Refs 8th c.BC+</a>]; ἐν τᾷ μεγάλᾳ Δωρίδι νάσῳ Πέλοπος, i.e. the Peloponnese, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 696 ">Refs 5th c.BC+</a>]; μακάρων νῆσοι, see at {μάκα; αἱ ν}. <b>the islands</b> of the Archipelago, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 1319, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.8.1 ">Refs 5th c.BC+</a>]; καὶ πῶς γυνὴ.. νῆσον ἀμφιέννυτα; [<a href="javascript:void(0)" title=" 4th c.BC: Anaxilas Comicus 35 (compare περίνησος)">Refs 4th c.BC+</a>]: irregular <i>genitive</i> <i>plural</i> νησάων [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Hymnus in Delum” 66. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>land flooded</b> by the Nile, [<a href="javascript:void(0)" title=" “PHib.” 1.90.7 (3rd c.BC), etc.">Refs 3rd c.BC+</a>]; opposed to ἤπειρος, [<a href="javascript:void(0)" title=" “PGiss.” 60 (2nd c.AD)">Refs 2nd c.AD+</a>]; νῆσοι ποταμοφόρητοι [<a href="javascript:void(0)" title=" “POxy.” 1445.13 (2nd c.AD)">Refs 2nd c.AD+</a>]; so of <b>alluvial land</b> in [<a href="javascript:void(0)" title=" “Tab.Heracl.” 1.38. ">Refs</a>]	
G3521	νηστεία	nēsteia	fasting	G:N-F	<b> νηστ-εία</b>, ἡ, <br /> <b>fast,</b> νηστεῖαι καὶ ὁρταί [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.186, cf. LXX.Isa.1.13, 1st c.BC-1st c.AD: Strabo Geographus 16.2.40, NT.Act.27.9; νηστείην φέρειν 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 1.13 ">NT+5th c.BC+</a>]; νηστείας ὄζειν [<a href="javascript:void(0)" title="compare (νῆστις 1.2) 4th c.BC: Aristoteles Philosophus “Problemata” 908b12 ">Refs 4th c.BC+</a>]; at Athens, name for the third day of the Thesmophoria, [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 7.307f, 4th c.AD: Alciphro Epistolographus 3.39, compare “PCair.Zen.” 350.5 (3rd c.BC). ">Refs 3rd c.BC+</a>]	
G3522	νηστεύω	nēsteuō	to fast	G:V	<b> νηστ-εύω</b>, <br /> <b>fast,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 1519, “Th.” 949, NT.Matt.6.16, etc.">NT+5th c.BC+</a>]; νηστεύσαντες, opposed to ἐδηδοκότες, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 676a1. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>genitive</i>, <b>abstain from,</b> κακότητος [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 144. ">Refs 5th c.BC+</a>]	
G3523	νῆστις	nēstis	fasting	G:A	<b> νῆστις</b>, <br /> <i>genitive</i> ιος or ιδος, ὁ and ἡ (see. below); also <i>dative</i> νήστει [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ διαίτης ὀξέων” 60: _plural_ νήστεις 4th c.BC: Antiphanes Comicus 138, 1st c.BC: Dionysius Halicarnassensis “Ars Rhetorica” 9.16 ">Refs 5th c.BC+</a>]: (νη-, ἔδω):—<b>not eating, fasting,</b> of persons, ἀνώγοιμι πτολεμίζειν υἷας Ἀχαιῶν νήστιας, ἀκμήνους [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.207; νήστιες ἄχρι.. κνέφαος 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.370, cf. Diocl.fragment 43, NT.Matt.15.32, etc.; νήστισιν ἐπιθέντες οἱ πολέμιοι 1st c.AD: Onosander (Onasander) Tacticus 12.1: with _genitive_, νῆστις βορᾶς 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 973: _metaphorically_, νῆστιν ἀνὰ.. ψάμμαν">NT+8th c.BC+</a>] over the <b>hungry</b> sand, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 573 (Lyric poetry). ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with an abstract <i>substantive</i>, frequently in [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus, νῆστιν νόσον ">Refs 4th c.BC+</a>]<b>famine, </b>[<a href="javascript:void(0)" title=" “Ag.” 1016 (Lyric poetry); ν. λιμός “Ch.” 250 ">Refs</a>]; νήστισιν αἰκίαις the pains <b>of hunger, Pr.</b>[<a href="javascript:void(0)" title=" 599 (Lyric poetry)">Refs</a>]; νήστιδες δύαι [<a href="javascript:void(0)" title=" “Ag.” 1621 ">Refs</a>]; also νῆστις ὀσμή the bad breath <b>of one fasting,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Phrynichus Atticista “Praeparatio Sophistica” p.91 5th c.BC: Bacchylides Lyricus ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>active</i>, <b>causing hunger, starving,</b> πνοαὶ νήστιδες [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 193 (Lyric poetry). ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> as <i>substantive</i>, νῆστις, ἡ, <i>accusative</i> νῆστιν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 318.3, 506.4, 4th c.BC: Eubulus Comicus 110. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.1</b></Level3> the <b>intestinum jejunum,</b> from its always being found empty, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ σαρκῶν” 19, 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 506.4, 4th c.BC: Eubulus Comicus 63.5 (_anapaest meter_), compare 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 675b33. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> ν. κεστρεύς, fish so called because its stomach was always found empty, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 156, etc.">Refs 5th c.BC+</a>]: hence in Comedy texts, of 'empty bellies', ἐγὼ δὲ κεστρεὺς νῆστις οἴκαδ᾽ ἀποτρέχω [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 256, etc., compare 2nd c.AD: Athenaeus Epigrammaticus 7.307d. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> Νῆστις, ἡ, ={ὕδωρ}, [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 6.3, compare 2nd c.AD: Alexander Rhetor 322. ">Refs 5th c.BC+</a>]	
G3524	νηφαλέος	nēphaleos	sober	G:A	<b> νηφᾰλ-έος</b>, α, ον, <br /> ={νηφάλιος}, Hdn.Gr. 2.908, +others; ={σώφρων}, [<a href="javascript:void(0)" title=" 10th c.AD: Suidas Legal icographus, compare 2nd c.AD: Maximus Tyrius Sophista 9.3, 6th c.AD: Agathias Historicus et Epigrammaticus 2.3, Scholia 8th c.BC: Ilias Homerus Epicus “Illiad” 23.398 (_superlative_). ">Refs 8th c.BC+</a>] <i>adverb</i> -έως <b>sanely,</b> ξυντελέσαι δόμον [<a href="javascript:void(0)" title=" 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων χρονίων παθῶν” 1.6. ">Refs 2nd c.AD+</a>]	
G3525	νήφω	nēphō	be sober	G:V	<b> νήφω</b>, <br /> <i>Doric dialect</i> <b>νάφω</b> (see. infr. II), used by early writers only in <i>present</i>, mostly in <i>participle</i>: later <i>imperfect</i> ἔνηφον [<a href="javascript:void(0)" title=" 6th c.AD: Choricius Rhetor in “Rev.Phil.” 1877.67: ">Refs 6th c.AD+</a>]<i>aorist</i> ἔνηψα [<a href="javascript:void(0)" title=" NT.1Pet.4.7, Oracle texts cited in 2nd-3rd c.AD: Aelianus “Fragmenta” 103, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 11.3.3, 5th c.AD: Proclus Philosophus “in Platonis Parmenidem commentarii” p.741 5th c.BC: Sophocles Tragicus, (ἐξ-) 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων χρονίων παθῶν” 1.5, (ἀν-) 1st c.BC: Nicolaus Damascenus Historicus 4 1st c.AD: Josephus Historicus ">NT+5th c.BC+</a>]:—<b>to be sober, drink no wine,</b> οὔτε τι γὰρ ν. οὔτε λίην μεθύω [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 478; νήφειν 7th c.BC: Archilochus Lyricus 4, 5th-6th c.BC: Plato Philosophus “Symposium” 213e, +others: ">Refs 7th c.BC+</a>]<i>participle</i> νήφων as <i>adjective</i>, ={νηφάλιος}, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.133, 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1228; ὑμῖν ἀντέκυρσα.. νήφων ἀοίνοις 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 100; ὑπ᾽ ἐχθροῦ νήφοντος ὑβριζόμην 4th c.BC: Demosthenes Orator 21.74 ">Refs 5th c.BC+</a>]; τὸ τοὺς μεθύοντας... πλείω ζημίαν ἀποτίνειν τῶν ν. Legal Pittaciap. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1274b20; μεθύοντα.. παρὰ νηφόντων λόγους παραβάλλειν 5th-6th c.BC: Plato Philosophus “Symposium” 214c ">Refs 5th c.BC+</a>]; ν. θεός, i.e. water, [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 773d: proverbial, τὸ ἐν τῇ καρδίᾳ τοῦ νήφοντος ἐπὶ τῆς γλώττης τοῦ μεθύοντος 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.503f; [Ἀναξαγόρας] οἷον ν. ἑφάνη παρ᾽ εἰκῇ λέγοντας 4th c.BC: Aristoteles Philosophus “Metaphysica” 984b17; νήφων μεθύοντα ὑπὸ τῆς Ἀφροδίτης θεᾶται 5th-6th c.BC: Xenophon Historicus “Symposium” 8.21; τὸ νῆφον ὑπὸ τοῦ πάθους βυθίζεται 4th c.AD: Alciphro Epistolographus 1.13. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>to be self-controlled,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 918d ">Refs 5th c.BC+</a>]; <b>to be sober and wary,</b> νᾶφε καὶ μέμνασ᾽ ἀπιστεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus [250]; γρηγορῶμεν καὶ νήφωμεν NT.1Thes.5.6 ">NT+5th c.BC+</a>]; νήψατε εἰς προσευχάς [<a href="javascript:void(0)" title=" NT.1Pet.[same place]; νήφων καὶ πεφροντικώς 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.800b; ν. καὶ φροντιστής 2nd c.AD: Galenus Medicus 17(1).991; προμηθής τε καὶ ν. 2nd c.AD: Herodianus Grammaticus 2.15.1 ">NT+1st c.AD+</a>]; καρδίῃ νήφοντος poetical cited in [<a href="javascript:void(0)" title=" 3rd c.AD: Longinus Rhetor 34.4; ν. λογισμός 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 3p.64U. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> ν. ἐκ κακοῦ <b>recover oneself</b> from.., [<a href="javascript:void(0)" title=" 3rd c.AD(?): Achilles Tatius Astronomus 1.13 ">Refs 3rd c.AD+</a>]; ἐγερθέντων καὶ νηψάντων ἀπὸ τῆς πτώσεως Procl.[same place]	
G3526	Νίγερ	Niger	Niger	N:N-M-P	 <b>Νίγερ</b>, ὁ (Lat. niger) <BR /> <b>Niger</b>: <ref='Act.13.1.'>Act.13:1.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3527	Νικάνωρ	Nikanōr	Nicanor	N:N-M-P	 <b>Νικάνωρ</b>, -ορος, ὁ <BR /> <b>Nicanor</b>: <ref='Act.6.5.'>Act.6:5.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3528	νικάω	nikaō	to conquer	G:V	<b> νῑκάω</b>, <br /> <i>Ionic dialect</i> <b>νικέω</b> [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 249, 3rd c.BC: Herodas Mimographus 1.51, also “GDI” 1413.16 (Aetol.), “SIG” 265.4 (Delph., 4th c.BC), variant in NT.Rev.2.7 ">NT+4th c.BC+</a>]; <i>Aeolic dialect</i> <b>νίκημι</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 7.40, “Anthologia Graeca” 7.743 (Antip.)">Refs 3rd c.BC+</a>]; also in <i>imperfect</i> νίκη conjecture in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 5.5, compare 3rd c.BC: Theocritus Poeta Bucolicus 6.46 ">Refs 5th c.BC+</a>]: <i>Epic dialect</i> <i>imperfect</i> <i>1st pers.</i> <i>plural</i> νικάσκομεν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.512: ">Refs 8th c.BC+</a>]<i>future</i> -ήσω, later <b>-ήσομαι</b>[<a href="javascript:void(0)" title=" 4th c.AD(?): Hierocles Facetiarum Scriptor “Facet.” 205 ">Refs 4th c.AD+</a>]; <i>Doric dialect</i> <i>2nd pers.</i> <i><i>singular</i></i> νικαξῇ variant in [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 21.32: ">Refs 3rd c.BC+</a>]<i>perfect</i> νενίκηκα, etc.: (νίκη): <br /><Level2><b>__I</b></Level2> <i>absolutely</i>, <b>conquer, prevail</b> in battle, in the games, or in any contest, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.439, etc.">Refs 8th c.BC+</a>]; ὁ νικήσας the <b>conqueror,</b>[<a href="javascript:void(0)" title=" [prev. work] 138, 5th-6th c.BC: Xenophon Historicus “Symposium” 5.9, etc.">Refs 5th c.BC+</a>]; ὁ νικηθείς the <b>conquered,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.656, 663 ">Refs 8th c.BC+</a>]; ἐνίκησα καὶ δεύτερος καὶ τέταρτος ἐγενόμην I <b>won the first prize</b> [at Olympia], etc., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.16, compare 5th-6th c.BC: Isocrates Orator 16.33 ">Refs 5th c.BC+</a>]: <i>present</i> frequently in sense, <b>to be</b> (or <b>be proclaimed) conqueror,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 9.112, 13.30, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.2.27, “An.” 2.1.1 ">Refs 5th c.BC+</a>]; νικᾶν πᾶσι τοῖς κριταῖς or ἑνὶ κριτῇ in their opinion, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 445, 447 ">Refs 5th c.BC+</a>]; πολὺ ν. <b>win</b> a decisive <b>victory,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.34, etc.; τὰ πάντα ν. 5th-6th c.BC: Xenophon Historicus “An.” [same place]: frequently with _dative_ modi, πυγμῇ">Refs 5th c.BC+</a>] <b>in</b> boxing, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.669; ναυμαχίῃ 5th c.BC: Herodotus Historicus 7.10.β᾽">Refs 8th c.BC+</a>]; ἵππῳ [<a href="javascript:void(0)" title=" [prev. author] 6.122; μάχῃ 5th c.BC: Euripides Tragicus “Phoenissae” 1143, etc.; ἵππῳ ἢ συνωρίδι ἢ ζεύγει 5th-6th c.BC: Plato Philosophus “Apologia” 36d; λαμπάδι 5th-6th c.BC: Andocides Orator 4.42, etc.: with _accusative_ _cognate_ in same sense, πάντα ἐνίκα">Refs 5th c.BC+</a>] he <b>won</b> all the bouts, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.389, 5.807 ">Refs 8th c.BC+</a>]; τὰ κοῦφα, τὰ μείζοναν., [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 1029, 1031; τῶν παλαισμάτων ἓν ν. 5th-6th c.BC: Plato Philosophus “Phaedrus” 256b; ἅρμα ν. 5th c.BC: Pindarus Lyricus “I.” 4(3).25; παγκράτιον 5th c.BC: Thucydides Historicus 5.49 ">Refs 5th c.BC+</a>]; ναυμαχίαν, μάχας, [<a href="javascript:void(0)" title=" [prev. author] 7.66, 5th-6th c.BC: Isocrates Orator 12.257, etc.: frequently ν. Ὀλύμπια">Refs 5th c.BC+</a>] <b>to be conqueror</b> in the Olympian games, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.126; τὠλύμπια 4th c.BC: Timocles Comicus 8.17; τὰ Παναθήναια 5th-6th c.BC: Plato Philosophus “Ion” 530b; ν. Ὀλυμπιάδα 5th c.BC: Herodotus Historicus 9.33 (also ν. Ὀλυμπίασιν 5th-6th c.BC: Plato Philosophus “Apologia” 36d; ἐν Πυθίοισι 5th c.BC: Pindarus Lyricus “N.” 2.9): with _dative_ et _accusative_, τὰ Πύθια τῷ τεθρίππῳ ν. 4th c.BC: Demosthenes Orator 59.33 ">Refs 5th c.BC+</a>]; πολλοὺς ἀγῶνας οὐ παγκρατίῳ μόνον, κτλ., [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.811d">Refs 1st c.AD+</a>]; Ὀλυμπίασι παῖδας στάδιον ν. <b>conquer</b> in the boys' race in the stadium at Olympia, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 58.66: with double _accusative_, Πύθια ν. ἄνδρας">Refs 4th c.BC+</a>] Diog.Cyn. cited in [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 6.33 ">Refs 3rd c.AD+</a>]: also in <i>Attic dialect</i> Inscrr. with <i>genitive</i>, Λεωντὶς ἀνδρῶν ἐνίκα [<a href="javascript:void(0)" title=" “IG” 2.1291, +others: generally with _accusative_ _cognate_, νίκην ν.">Refs</a>] <b>win</b> a victory, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 1060, 5th-6th c.BC: Plato Philosophus “Respublica” 465d, etc. (compare below 11)">Refs 5th c.BC+</a>]; also ν. τρίποδα <b>win</b> it, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 147. ">Refs 4th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <b>prevail, be superior,</b> μύθοισιν, ἔγχεϊ, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.252; δόλοισι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.121 ">Refs 8th c.BC+</a>]; κάλλει ἐνίκα (i.e. κρητήρ) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.742; πᾶσαν ἀρετὴν νενικηκώς 5th-6th c.BC: Plato Philosophus “Leges” 964c ">Refs 8th c.BC+</a>]: with <i>participle</i>, εὐεργετῶν ν. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Agesilaus” 9.7. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> of opinions, etc., βουλὴ κακὴ νίκησεν the evil counsel <b>prevailed,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.46; τὰ χερείονα νικᾷ 8th c.BC: Ilias Homerus Epicus “Illiad” 1.576, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.404; ἐνίκα ἡ γνώμη 5th c.BC: Herodotus Historicus 5.36, compare 5th c.BC: Thucydides Historicus 2.12, etc.; ἡ νικῶσα βουλή 5th c.BC: Euripides Tragicus “Medea” 912 ">Refs 8th c.BC+</a>]; ἐκ τῆς νικώσης [γνώμης] according to <b>the prevailing opinion, vote of the majority,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.1.18, 6.2.12; ταῦτ᾽ ἐνίκα 5th c.BC: Sophocles Tragicus “Antigone” 274; νικᾷ πάσαισι ταῖς ψήφοις ὁ νόμος ">Refs 5th c.BC+</a>]<b>is carried,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 801a; σὺν ψάφῳ τᾷ νικεούσᾳ “SIG” 265.4 (Delph., 4th c.BC)">Refs 5th c.BC+</a>]: frequently of orators, νικᾷ.. ὁ κακὸς ἐν πλήθει λέγων [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 944; ν. γνώμῃσι 5th c.BC: Herodotus Historicus 3.82 (so γνώμῃ, variant{γνώμην}, [prev. author] 1.61, compare 5th-6th c.BC: Aristophanes Comicus “Vespae” 594): frequently _impersonal_, ἐνίκα (i.e. ἡ γνώμη)">Refs 5th c.BC+</a>] <b>it was resolved,</b> with <i>infinitive</i>, ἐνίκα μὴ ἐκλιπεῖν τὴν πόλιν <b>it was carried</b> not.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.101; τέλος γε μέντοι δεῦρ᾽ ἐνίκησεν μολεῖν 5th c.BC: Sophocles Tragicus “Antigone” 233, etc.">Refs 5th c.BC+</a>]; ἐνίκησε.. λοιμὸν εἰρῆσθαι <b>it was the prevailing opinion that</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.54 ">Refs 5th c.BC+</a>]; ἐν δημοκρατίᾳ νικᾷ ζῆν <b>it is preferable</b>.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 303b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.4</b></Level3> with <i>infinitive</i>, <b>succeed</b> in.., ἐνίκησε σκορπίσαι [<a href="javascript:void(0)" title=" “Psalms of Solomon [1st c.BC]” 4.13. ">Refs</a>]<br /><Level3><b>__I.5</b></Level3> as law-term, ν. τὴν δίκην <b>win</b> one's cause, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 955, compare 5th-6th c.BC: Aristophanes Comicus “Vespae” 581; simply νικᾶν “GDI” 5011.11 (from Gortyn), 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 42.1, “Rh.Al.” 1433a6, “PHal.” 1.58 (3rd c.BC), etc.">Refs 5th c.BC+</a>]; νικήσεις ἐν τῷ κρίνεσθαί σε [<a href="javascript:void(0)" title=" NT.Rom.3.4 ">NT</a>]:—<i>passive</i>, with <i>genitive</i>, αἴ κα νικαθῇ τῶν ἐνεχύρων [<a href="javascript:void(0)" title=" “Schwyzer” 177.9 (Crete, 5th c.BC)">Refs 5th c.BC+</a>]; see below 11. <br /><Level2><b>__II</b></Level2> with <i>accusative</i>, <b>conquer, vanquish,</b> Ἕκτορα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.192, etc.: frequently with _dative_ modi, μάχῃ ν. Ἀχαιούς 16.79; ἀγορῇ ν. υἷας Ἀχαιῶν 2.370; πόδεσσι δὲ πάντας ἐνίκα 20.410; κάλλει ἐνίκων φῦλα γυναικῶν 9.130 ">Refs 8th c.BC+</a>]; πάντα ν. ἄνδρα.. κακοῖσιν <b>surpass</b> him in miseries, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 659; ν. τινὰ ἔν τινι 5th-6th c.BC: Plato Philosophus “Symposium” 213e, etc.">Refs 5th c.BC+</a>]; μὴ φῦναι τὸν ἅπαντα νικᾷ λόγον <b>excels</b> the whole account, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1224 (Lyric poetry); νίκα ἐν τῷ ἀγαθῷ τὸ κακόν NT.Rom.12.21: with _accusative_ _cognate_, μάχην ν. τινά 5th-6th c.BC: Isocrates Orator 8.58, 4th c.BC: Aeschines Orator 3.181, etc.">NT+5th c.BC+</a>]:—<i>passive</i>, ἔστιν ἃ τῶν ἄθλων δὶς ἕκαστος ἐνικήθη [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.5.2 ">Refs 5th c.BC+</a>]: with <i>participle</i>, ν. ἀλεξόμενός τινα [<a href="javascript:void(0)" title=" [prev. author] “An.” 1.9.11, etc. ">Refs</a>]<br /><Level4><b>__II.b</b></Level4> as law-term [<a href="javascript:void(0)" title="compare(1.5), νίκης τήν μιν ἐγὼ νίκησα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.545 ">Refs 8th c.BC+</a>]:—<i>passive</i>, ἧ δέ κα νικαθῇ [<a href="javascript:void(0)" title=" “Leg.Gort.” 1.23, +others">Refs</a>]; also of objects in dispute, damages, etc., <b>recover,</b> [<a href="javascript:void(0)" title="[prev. work]1.28, +others">Refs</a>]:—<i>passive</i>, <b>to be assigned, adjudicated,</b> [<a href="javascript:void(0)" title="[prev. work]1.55. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> generally, <b>overpower,</b> especially of passions, etc., νόον νίκησε νεοίη [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.604; μὴ φόβος σὲ νικάτω φρένας 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 88, compare 133; [φύσις] νικᾷ τῷ ἥσσονι τὸ μεῖζον τῆς ἐλπίδος 3rd c.AD: Democritus Epigrammaticus 176 ">Refs 8th c.BC+</a>]; βαρεῖαν ἡδονὴν νικᾶτέ με grievous is the pleasure ye <b>win prevailing over</b> me, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1204: with ">Refs 5th c.BC+</a>]<i>infinitive</i>, μηδ᾽ ἡ βία σε.. νικησάτω τοσόνδε μισεῖν let not violence <b>prevail on</b> thee to.., [<a href="javascript:void(0)" title=" [prev. author] “Aj.” 1334: with _genitive_ of comparison, νικᾷ γὰρ ἁρετή με τῆς ἔχθρας πολύ">Refs</a>] <b>weighs with</b> me <b>more than</b> enmity, from the comparable force in νικᾷ, [<a href="javascript:void(0)" title="[prev. work] 1357 codices ">Refs</a>]<br /><Level3><b>__II.3</b></Level3> <i>passive</i>, <b>to be vanquished,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus only in ">Refs 8th c.BC+</a>]<i>participle</i> νικηθείς (see. above [<a href="javascript:void(0)" title=" 1.1)">Refs</a>]; νικᾶσθαι ὕπνῳ, κέρδεσιν, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 291, 342; ἡδονῇ 5th c.BC: Sophocles Tragicus “Electra” 1272; συμφορᾷ 5th c.BC: Euripides Tragicus “Medea” 1195; also ὑπὸ τοῦ κακοῦ 5th c.BC: Thucydides Historicus 2.51; πρὸς ἱμέρου 5th c.BC: Sophocles Tragicus “Fragmenta” 932.4, etc.: sometimes with _genitive_, ἱμέρου νικώμενος 4th-5th c.BC: Aeschylus Tragicus “Supplices” 1005; αὐτῆς [τε] τῆς δίκης.. αὐτοῦ τε τοῦ ἀληθοῦς νικᾶσθαι 5th c.BC: Antipho Orator 5.87: frequently of persons, νικᾶσθαί τινος,">Refs 5th c.BC+</a>] with <i>genitive</i> of comparison, <b>to be inferior, yield to,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1353, 5th c.BC: Euripides Tragicus “Medea” 315, “Cyc.” 454 ">Refs 5th c.BC+</a>]; ξείνων νενίκανται θύραι the doors <b>give way to</b> the guests, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 9.2; ἢν τοῦτο νικηθῇς ἐμοῦ 5th-6th c.BC: Aristophanes Comicus “Nubes” 1087. ">Refs 5th c.BC+</a>]	
G3529	νίκη	nikē	victory	G:N-F	<b> νίκ-η</b> [ῑ], ἡ, <br /> <b>victory,</b> ν. φαίνεται Μενελάου <b>victory</b> clearly belongs to M., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.457, compare 7th-6th c.BC: Alcaeus Lyricus 80, etc.; μάχης ν. 8th c.BC: Ilias Homerus Epicus “Illiad” 7.26, 8.171; ν. πολέμου 5th-6th c.BC: Plato Philosophus “Leges” 641a, compare c; ἡ ἐν τῷ πολέμῳ ν. [prev. work] 647b ">Refs 8th c.BC+</a>]: frequently of <b>victory in the games,</b> Ἰσθμία ν. [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 2.13; ν. παγκρατίου or ἀπὸ π., [prev. work] 7(6).22, 6(5).60: with _genitive_ objecti, ν. ἀντιπάλων">Refs 5th c.BC+</a>] <b>victory over</b>.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 521; ἡ τῶν ἡδονῶν ν. 5th-6th c.BC: Plato Philosophus “Leges” 840c: with _genitive_ _of things_, τῶν πολεμικῶν ν. 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.4.5; ν. δοῦναί τινι 8th c.BC: Ilias Homerus Epicus “Illiad” 16.845, etc.; ν. καὶ κράτος 5th c.BC: Sophocles Tragicus “Electra” 85; νίκην νικᾶν τινα, see at {νικάω} I.1, 11.1b. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> later, generally, <b>mastery, ascendancy,</b> etc., in all relations, νίκην διασῴζεσθαι to keep the <b>fruits of victory,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.2.26, compare 4.1.15. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>success</b> in a lawsuit, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.544 ">Refs 8th c.BC+</a>]; in the concrete, <b>damages,</b> etc., <b>recovered,</b> [<a href="javascript:void(0)" title=" Leges Gortynensium 9.31. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <i>proper name</i>, <b>Nike,</b> the goddess of victory, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 384, compare 5th c.BC: Pindarus Lyricus “I.” 2.26, etc.; Νίκη Ἀθάνα Πολιάς 5th c.BC: Sophocles Tragicus “Philoctetes” 134, compare 5th c.BC: Euripides Tragicus “Ion” 457 (Lyric poetry), 1529. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> Astrology texts, name of sixth κλῆρος, [<a href="javascript:void(0)" title=" 4th c.AD: Paulus Alexandrinus Astrologus “K.” 3, “Catalogus Codicum Astrologorum” 1.160. ">Refs 4th c.AD+</a>]	
G3530	Νικόδημος	Nikodēmos	Nicodemus	N:N-M-P	 <b>Νικόδημος</b>, -ου, ὁ <BR /> <b>Nicodemus</b>: <ref='Jhn.3.1, 4; 3.9; 7.50; 19.39'>Jhn.3:1, 4 3:9 7:50 19:39</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3531	Νικολαΐτης	Nikolaitēs	Nicolaitan	N:N--LG	 <b>Νικολαΐτης</b>, -αυ, ὁ <BR /> <b>a Nicolaitan</b>: pl., <ref='Rev.2.6, 15'>Rev.2:6, 15</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3532	Νικόλαος	Nikolaos	Nicolas	N:N-M-P	 <b>Νικόλαος</b>, -αυ, ὁ <BR /> <b>Nicolaus</b>: <ref='Act.6.5.'>Act.6:5.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3533	Νικόπολις	Nikopolis	Nicopolis	N:N-F-L	 <b>Νικόπολις</b>, -εως, ἡ <BR /> Nicopolis, prob. the city of that name in Epirus (CGT, in l): <ref='Tit.3.12'>Tit.3:12</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3534	νῖκος	nikos	victory	G:N-N	<b> νῖκος</b>, εος, τό, <br /> later form for νίκη, [<a href="javascript:void(0)" title=" LXX.1Esd.3.9, “BGU” 1002.14 (1st c.BC), “IG” 12 (5).764.2 (Andros, probably 1st c.AD">LXX+1st c.BC+</a>]; written νεῖκος), [<a href="javascript:void(0)" title=" NT.Matt.12.20, 2nd c.AD: Vettius Valens Astrologus 358.5, 5th-6th c.AD: Orphica “Argonautica” 587, “APl.” 5.381, read by 3rd-2nd c.BC: Aristarchus Grammaticus in 8th c.BC: Ilias Homerus Epicus “Illiad” 12.276 ">NT+8th c.BC+</a>]; εἰς νῖκος <b>for ever,</b> [<a href="javascript:void(0)" title=" LXX.2Ki.2.26, +others ">LXX</a>]	
G3535	Νινευΐ	Nineui	Nineveh	N:N--L	 <b>Νινευΐ</b>, η (Heb. נִינְוֵה), <BR /> <b>Nineveh</b>: <ref='Luk.11.32'>Luk.11:32</ref>, Rec.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3536	Νινευΐτης	Nineuitēs	Ninevite	N:N--LG	 <b>Νινευείτης</b> (Rec. -ενίτης, L, -ΐτης), -ου, ὁ <BR /> <b>a Ninevite</b>: <ref='Mat.12.41'>Mat.12:41</ref>, <ref='Luk.11.30, 32'>Luk.11:30, 32</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3537	νιπτήρ	niptēr	wash basin	G:N-M	<b> νιπτήρ</b>, ῆρος, ὁ, <br /> (νίζω) <b>washing-vessel, basin,</b> [<a href="javascript:void(0)" title="NT.John.13.5. ">NT</a>]	
G3538	νίπτω	niptō	to wash	G:V	Included with: <b> νίζω</b>, <br /> [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus [273] ">Refs 5th c.BC+</a>]; <i>imperative</i> νίζε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.830 ">Refs 8th c.BC+</a>]; <i>infinitive</i> νίζειν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.374 ">Refs 8th c.BC+</a>]; <i>participle</i> νίζων [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.425, 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1338 ">Refs 8th c.BC+</a>]: <i>Epic dialect</i> <i>imperfect</i> νίζον [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.112, 8th c.BC: Ilias Homerus Epicus “Illiad” 11.846 ">Refs 8th c.BC+</a>]:— the <i>present</i> <u><b>νίπτω</b></u>, analogically formed from νίψω ἔνιψα, first in [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Μονόστιχοι - Fragmenta Comicorum Graecorum” 543, compare 2nd c.AD: Lucianus Sophista “epigram” 19, 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.19.5, NT.John.13.5, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Theseus” 10, though 5th c.BC: Hippocrates Medicus ">NT+5th c.BC+</a>] uses <i>middle</i> νίπτομαι [<a href="javascript:void(0)" title=" “Mul.” 1.57 (but δια-νιζέσθω [prev. work] 84, περι-νιζέσθω [prev. work] 2.158)">Refs</a>]: <i>future</i> νίψω [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.376, 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 255 ">Refs 8th c.BC+</a>]: <i>aorist</i> ἔνιψα [<a href="javascript:void(0)" title=" [prev. author] “Sthen.Prol.” 25 ">Refs</a>]; <i>Epic dialect</i> νίψα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.505 ">Refs 8th c.BC+</a>]:—<i>middle</i>, νίζομαι [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus (see. above)">Refs 5th c.BC+</a>]: <i>imperfect</i> νίζετο [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.224: ">Refs 8th c.BC+</a>]<i>future</i> νίψομαι (see. ἀπο-, ἐκ-νίζω)[<a href="javascript:void(0)" title=", late νιφήσομαι LXX.Lev.15.12: ">LXX</a>]<i>aorist</i> ἐνιψάμη; <i>Epic dialect</i> <i>3rd.pers.</i> <i><i>singular</i></i> νίψατο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.230: ">Refs 8th c.BC+</a>]<i>perfect</i> νένιμμαι (see. below): <i>aorist</i> <i>passive</i> ἐνίφθην (κατ-) [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “προρρητικόν” 2.23 ">Refs 5th c.BC+</a>]:—<b>wash the hands</b> or <b>feet</b> (see. entry near the end), νίζε δ᾽ ἄρ᾽ ἆσσον ἰοῦσα ἄναχθ᾽ ἑόν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.392; αὐτὰρ ἐπεὶ νίψεν [prev. work] 505, compare 358; τῷ σε πόδας νίψω [prev. work] 376 ">Refs 8th c.BC+</a>], cf. Oracle texts cited in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.19; ἁ δὲ χεὶρ τὰν χεῖρα νίζει 5th c.BC: Epicharmus Comicus ">Refs 5th c.BC+</a>] [same place]:—<i>middle</i>, νίψατο δ᾽ αὐτὸς χεῖρας [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.230, compare 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 739 ">Refs 8th c.BC+</a>]; νίψασθαι, <i>absolutely</i>, <b>to wash one's hands,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.138, etc.">Refs 8th c.BC+</a>]; χεῖρας νίψασθαι ἁλός [with water] <b>from</b> the sea, [<a href="javascript:void(0)" title=" 2.261 (see. below 11); νίψασθαι λίμνης πόδα 8th-7th c.BC: Hesiodus Epicus “Fragmenta” 122; οὔρῳ νιψάμενος τοὺς ὀφθαλμούς 5th c.BC: Herodotus Historicus 2.111. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> generally, <b>purge, cleanse,</b> νίψαι καθαρμῷ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1228, compare 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1191. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>wash off,</b> ἐπεί σφιν κῦμα θαλάσσης ἱδρῶ.. νίψεν ἀπὸ χρωτός [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.575; ἀπ᾽ αὐτοῦ δ᾽ αἷμα κελαινὸν νίζ᾽ ὕδατι λιαρῷ 11.830, 846; φόνον ἐμῆς ἔνιψε χειρός 5th c.BC: Euripides Tragicus “Sthen.” ">Refs 8th c.BC+</a>][same place]:—<i>passive</i>, αἷμα νένιπται [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.419:">Refs 8th c.BC+</a>] —<i>middle</i>, ἐκ ποταμοῦ χρόα νίζετο ἅλμην <b>he washed</b> the brine <b>off his</b> skin [with water] from the river, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.224.">Refs 8th c.BC+</a>]—Commonly used of <b>washing part</b> of the person, while λούομαι is used of <b>bathing,</b> πλύνω of <b>washing clothes,</b> etc.; but νίζω is sometimes used of things, σπόγγοισι.. τραπέζας νίζον [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.112; [δέπας] ἔνιψ᾽ ὕδατος καλῇσι ῥοῇσι 8th c.BC: Ilias Homerus Epicus “Illiad” 16.229; ὕδατι νίζειν.. πλίνθον 3rd c.BC: Theocritus Poeta Bucolicus 16.62.">Refs 8th c.BC+</a>] — _Attic dialect_ Prose writers use the word only in compounds, see.{ἀπο-}, ἐναπο-, ἐκ-νίζω. (Cf. OIr. <b>nigid,</b> Sanskrit <i>nénekti</i> 'wash', <b>niktá</b>- 'washed', Gr. ἀ-νιπτό-ποδες, χέρνιβα, I.-[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus ">Refs 5th c.BC+</a>] <b>nig[uglide]</b>-.)	
G3539	νοέω	noeō	to understand	G:V	<b> νο-έω</b>, <br /> <i>Aeolic dialect</i> <b>νόημι</b> (which see): <i>Epic dialect</i> <i>aorist 1</i> νόησα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.91 ">Refs 8th c.BC+</a>]; <i>Ionic dialect</i> ἔνωσα (ἐν-) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.86: ">Refs 5th c.BC+</a>]<i>perfect</i> νενόηκα, <i>Ionic dialect</i> νένωκα (ἐν-) [<a href="javascript:void(0)" title=" [prev. author] 3.6 ">Refs</a>]; <i>imperative</i> νενόηθι Hilgard <b>Excerpta e libris Herodiani</b> [<a href="javascript:void(0)" title=" 30 ">Refs</a>]:—<i>middle</i>, <i>Epic dialect</i> <i>aorist</i> νοήσατο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.501 ">Refs 8th c.BC+</a>]; <i>participle</i> νοησάμενος [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 7.6, νωσάμενος 6th c.BC: Theognis Elegiacus 1298, 3rd c.BC: Theocritus Poeta Bucolicus 25.263, 3rd c.BC: Callimachus Epicus “Fragmenta” 345, etc.:">Refs 7th c.BC+</a>] —<i>passive</i> (mostly in <i>middle</i> sense), <i>future</i> νοηθήσομαι [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 2.175, 2nd c.AD: Galenus Medicus “de Usu Partium” 17.1 ">Refs 2nd c.AD+</a>]: <i>aorist</i> ἐνοήθην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 692c ">Refs 5th c.BC+</a>]; also <i>Ionic dialect</i> (ἐπ-) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.122, 6.115: ">Refs 5th c.BC+</a>]<i>perfect</i> νενόημαι, <i>Ionic dialect</i> νένωμαι [<a href="javascript:void(0)" title=" 6th c.BC: Anacreon Lyricus 10, 5th c.BC: Herodotus Historicus 9.53, 5th c.BC: Sophocles Tragicus “Fragmenta” 182, Aëthlius 4: _3rd.pers._ ">Refs 6th c.BC+</a>]<i><i>singular</i></i> <i>pluperfect</i> ἐνένωτο (in <i>middle</i> sense) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.77. Hdn.Gr. 2.253 cites νοῦνται from 3rd c.AD: Democritus Epigrammaticus (see. below)">Refs 5th c.BC+</a>] and <i>perfect</i> <i>passive</i> νένοται. —The compounds with ἀπό, διά, ἐν, ἐπί, μετά, πρό are used chiefly in <i>middle</i>:—<b>perceive by the eyes, observe</b> (οἱ ἀρχαῖοι τὸ ν. σωματικὸν.. ὑπολαμβάνουσιν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Anima” 427a26), 8th c.BC: Ilias Homerus Epicus “Illiad” 3.396 ">Refs 8th c.BC+</a>]; ὀξὺ ν.[<a href="javascript:void(0)" title=" [prev. work] 374, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 838, etc.">Refs 8th c.BC+</a>]; ὀφθαλμοῖσιν, ἐν ὀφθαλμοῖσι ν., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.422, 24.294. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>perceive by the mind, apprehend,</b> τὸν δὲ ἰδὼν ἐνόησε [<a href="javascript:void(0)" title=" 11.599; οὐ.. ἴδον οὐδ᾽ ἐνόησα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.318, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 10.550, 24.337, etc.; ἡ δ᾽ οὔτ᾽ ἀθρῆσαι δύνατ᾽ ἀντίη οὔτε νοῆσαι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.478 ">Refs 8th c.BC+</a>]; ἢ λάθετ᾽ ἢ οὐκ ἐνόησεν or did not <b>take notice,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.537, compare 5.665 ">Refs 8th c.BC+</a>]; νοέεις δὲ καὶ αὐτός thou thyself <b>art aware of</b> it, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.257; θυμῷ νοέω καὶ οἶδα ἕκαστα 18.228; ν. τῇ καρδίᾳ LXX.Isa.44.18 ">LXX+8th c.BC+</a>]; πρὸ ὃ τοῦ ἐνόησεν one <b>perceives</b> before the other, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.224: _absolutely_, [θεὸς] οὖλος ὁρᾷ, οὖλος δὲ νοεῖ, οὖλος δὲ τ᾽ ἀκούει 6th c.BC: Xenophanes Poeta Philosophus 24; ταὐτὸν δ᾽ ἐστὶ νοεῖν τε καὶ οὕνεκέν ἐστι νόημα 4th-5th c.BC: Parmenides Poeta Philosophus 8.34 ">Refs 8th c.BC+</a>]: frequently in Philos., of <b>thought,</b> μάλιστα ἔοικεν ἴδιον [ψυχῆς] τὸ ν. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Anima” 403a8; ἔοικε δὴ τὸ ζῆν εἶναι κυρίως τὸ αἰσθάνεσθαι ἢ ν. [prev. author] “EN” 1170a19, compare 1166a22; καλῶς ν. καὶ λέγειν καὶ πράττειν 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 1.18 ">Refs 5th c.BC+</a>]: also with <i>participle</i> added, ὡς ἐνόησεν ἔμ᾽ ἥμενον [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.375 ">Refs 8th c.BC+</a>]; of a future event, νοέω κακὸν ὔμμιν ἐρχόμενον [<a href="javascript:void(0)" title=" 20.367 ">Refs</a>]: with <i>infinitive</i>, οὐκ ἐνόησα ἄψορρον καταβῆναι [<a href="javascript:void(0)" title=" 11.62; πίστει νοοῦμεν κατηρτίσθαι τοὺς αἰῶνας NT.Heb.11.3: followed by ὡς.., 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.32, compare 5th-6th c.BC: Plato Philosophus “Epinomis” 977c; νόει θ᾽ ᾗ δῆλον ἕκαστον 5th c.BC: Empedocles Poeta Philosophus 4.13 ">NT+8th c.BC+</a>]:—<i>middle</i>, νωσάμενος [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 1298; νοούμενος 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1487 ">Refs 6th c.BC+</a>]:—<i>passive</i>, <b>to be apprehended by thought,</b> τὰς ἰδέας νοεῖσθαι μὲν ὁρᾶσθαι δ᾽ οὔ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 507b ">Refs 5th c.BC+</a>]; τὰ νοούμενα, opposed to τὰ αἰσθητά,[<a href="javascript:void(0)" title=" [prev. work] 508c; τὰ ἀόρατα τοῖς ποιήμασι νοούμενα NT.Rom.1.20. ">NT</a>]<br /><Level3><b>__3</b></Level3> <b>think, consider, reflect,</b> φρεσὶ ν. ἔνθ᾽ εἴην ἢ ἔνθα” [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.81; μετὰ φρεσὶ σῇσι νόησον Αἰνείαν, ἤ κέν μιν ἐρύσσεαι ἦ κεν ἐάσῃς 20.311; οὐδ᾽ ἐνόησε κατὰ φρένα καὶ κατὰ θυμὸν ὡς.. [prev. work] 264 ">Refs 8th c.BC+</a>]; ἐπ᾽ ἀμφότερα ν. <b>look</b> to both sides, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.22: with _accusative_ _cognate_, ἄλλα νοέειν">Refs 5th c.BC+</a>] <b>to be</b> other wise <b>minded,</b> [<a href="javascript:void(0)" title=" [prev. author] 7.168; also εἰπὲ δ᾽ ᾗ νοεῖς 5th c.BC: Sophocles Tragicus “Trachiniae” 1135, compare “El.” 1435 ">Refs 5th c.BC+</a>]: <i>participle</i> νοέων, έουσα, <b>wary, discreet,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.577; τὴν μέν κεν ἐπαινέσσειε νοήσας 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 12, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.170 ">Refs 8th c.BC+</a>]; τὰ νοέων λέγει what he says <b>advisedly,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.102 ">Refs 5th c.BC+</a>]; νοῶν καὶ φρονῶν <b>sane</b> and in his right mind, in wills, [<a href="javascript:void(0)" title=" “Test.Epict.” 1.1, “PPetr.” 3p.4 (3rd c.BC)">Refs 3rd c.BC+</a>], etc.:— in <i>middle</i>, φρενὶ θεῖα νοῦνται [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 129; ὑψηλὰ νενωμένος 6th c.BC: Anacreon Lyricus 10. ">Refs 6th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>consider, deem, presume</b> to be so and so, ὡς μηκέτ᾽ ὄντα κεῖνον.. νόει [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 415 ">Refs 5th c.BC+</a>]; τόδε γὰρ νοῶ κράτιστον[<a href="javascript:void(0)" title=" [prev. work] 1176; δεῖ ν. συνεχῆ τὰ ἔνοπτρα 4th c.BC: Aristoteles Philosophus “Meteorologica” 373a19: with ">Refs 4th c.BC+</a>]<i>infinitive</i>, δεῖ νοῆσαι τὸ μὲν ὑγρὸν εἶναι[<a href="javascript:void(0)" title=" [prev. work] 340b24, etc.">Refs</a>]; compare νοητέον. <br /><Level2><b>__II</b></Level2> <b>think out, devise, conceive</b> τοῦτό γ᾽ ἐναίσιμον οὐκ ἐνόησε [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.122; ἔνθ᾽ αὖτ᾽ ἄλλ᾽ ἐνόησε θεά [prev. work] 382 ">Refs 8th c.BC+</a>]; ἄλλα μὲν αὐτὸς ἐνὶ φρεσὶ σῇσι νοήσεις, ἄλλα δὲ καὶ δαίμων ὑποθήσεται[<a href="javascript:void(0)" title=" 3.26; οὐ γάρ τις νόον ἄλλος ἀμείνονα τοῦδε νοήσει 8th c.BC: Ilias Homerus Epicus “Illiad” 9.104 ">Refs 8th c.BC+</a>]: frequently with <i>neuter</i> <i>plural</i> <i>adjective</i>, πεπνυμένα πάντα νοῆσαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.230 ">Refs 8th c.BC+</a>]; ἄνδρων πλεῖστα νοησάμενος <b>most cunning</b> of men, of Sisyphus, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 7.6; ὀρθὰ ν. 5th c.BC: Herodotus Historicus 8.3 ">Refs 7th c.BC+</a>]:—<i>passive</i>, ἐνθύμημα νενοημένον οὐκ ἀτόπως [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Thucydide” 37. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>purpose, intend,</b> ἐσθλά τινι [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 286; κακόν τινι 5th c.BC: Herodotus Historicus 3.81, compare 5th-6th c.BC: Xenophon Historicus “Hiero” 1.15. ">Refs 8th c.BC+</a>]<br /><Level2><b>__III</b></Level2> with <i>infinitive</i>, <b>to be minded, intend,</b> οὐδ᾽ ἐνόησε ἐξερύσαι δόρυ <b>bethought himself,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.665 ">Refs 8th c.BC+</a>]; νοέω φρεσὶ τιμήςuσθαι[<a href="javascript:void(0)" title=" 22.235; νοέω δὲ καὶ αὐτὸς Ἕκτορά τοι λῦσαι 24.560 ">Refs</a>]; ἦ γὰρ νοεῖς θάπτειν σφ; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 44, compare 770, “El.” 389, etc.">Refs 5th c.BC+</a>]:—<i>middle</i>, once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, μάστιγα.. νοήσατο χερσἰν ἑλέσθαι">Refs 8th c.BC+</a>] he <b>thought with himself</b> to take the scourge, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.501 ">Refs 8th c.BC+</a>]; ἐνέ- νωτο στρατεύειν he <b>was minded</b> to march, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.77, compare 7.206, 9.53. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> of words, <b>bear a certain sense, mean,</b> πυθοίμεθ᾽ ἂν τὸν χρησμὸν ὅ τι νοεῖ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 55, compare “Nu.” 1186, 5th-6th c.BC: Plato Philosophus “Cratylus” 407e ">Refs 5th c.BC+</a>]; [εἰ] τοῦτο.. νοεῖ αὐτῷ if this <b>means</b> for him that.., [<a href="javascript:void(0)" title=" [prev. author] “R.” 335e; also ἐπιδεῖξαι ἐθέλω τὸ νυνί μοι συμβεβηκὸς τί ποτε νοεῖ [prev. author] “Ap.” 40a ">Refs</a>]; τὸ νοούμενον the <b>sense, meaning,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Po.Herc.” 991.4, +others—Not in 5th c.BC: Thucydides Historicus or Oratt. ">Refs 5th c.BC+</a>]	
G3540	νόημα	noēma	mind/thought	G:N-N	<b> νό-ημα</b>, ατος, τό, <br /> <i>Ionic dialect</i> <b>νῶμα</b> [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 110.10 ">Refs 5th c.BC+</a>] (but νόημα [<a href="javascript:void(0)" title=" 105.3)">Refs</a>]: (νοέω):—<b>that which is perceived, perception, thought,</b> τῶν νέες ὠκεῖαι, ὡς εἰ πτερὸν ἠὲ νόημα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.36 (compare ὀξύτερον νοήματος 4th c.AD: Libanius Sophista “Orationes” 59.148 ">Refs 8th c.BC+</a>]; ἅμα νοήματι 'in the twinkling of an eye', [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.11U.: hence ἡ ἅμα ν. περίοδος">Refs 4th c.BC+</a>] <b>lightning</b> survey, [<a href="javascript:void(0)" title="[prev. work] p.32 U.,compare 1st c.BC: Philodemus Philosophus “de Morte - Papiri Ercolanesi” 37, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 35); ν. φρενός 5th-6th c.BC: Aristophanes Comicus “Nubes” 704 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>thought, purpose, idea, design,</b> τοιοῦτον ἐνὶ στήθεσσι νόημα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.330; Ζεὺς.. ἐνὶ φρεσὶν ὧδε νόημα ποίησ᾽ 14.273; νοήματα.. ἐκτελέει 8th c.BC: Ilias Homerus Epicus “Illiad” 10.104, compare 7th-6th c.BC: Alcaeus Lyricus 77, 5th c.BC: Pindarus Lyricus “P.” 6.29; σοφώτατα νοήματα [prev. author] “O.” 7.72; οὐκ οἶδ᾽ ὄττι θέω· δίχα μοι τὰ ν. 7th-6th c.BC: Sappho Lyrica 36; ἐκτὸς τῶν ἐωθότων ν. στῆσαί τινα 5th c.BC: Herodotus Historicus 3.80; τὸ μὲν ν. τῆς θεοῦ, τὸ δὲ κλέμμ᾽ ἐμόν 5th-6th c.BC: Aristophanes Comicus “Equites” 1203, compare “Nu.” 743. ">Refs 8th c.BC+</a>]<br /><Level3><b>__3</b></Level3> in Philos., <b>thought, concept,</b> opposed to sensation, sense-presentation, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Parmenides Poeta Philosophus 8.34, etc.; φύσει διῄρηται τά τε ν. καὶ τὰ αἰσθήματα 4th c.BC: Aristoteles Philosophus “Fragmenta” 87; σύνθεσίς τις νοημάτων [prev. author] “de An.” 430a28 ">Refs 4th c.BC+</a>]; <b>discursive thinking,</b> as the function of διάνοια, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Hermes Trismegistus cited in 5th c.AD: Stobaeus, Joannes 2.8.31. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__4</b></Level3> Rhet., <b>thought</b> as expressed in literary form, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “Amm.” 2.24, 3rd c.AD: Longinus Rhetor 12.1. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>understanding, mind,</b> παρέπλαγξεν δὲ νόημα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.346, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 19.218, 6th c.BC: Theognis Elegiacus 435, 5th c.BC: Empedocles Poeta Philosophus 110.10; αἷμα γὰρ ἀνθρώποις περικάρδιόν ἐστι ν. [prev. author] 105.3; θεὸς.. οὔ τι δέμας θνητοῖσιν ὁμοίιος οὐδὲ ν. 6th c.BC: Xenophanes Poeta Philosophus 23.2. ">Refs 8th c.BC+</a>]	
G3541	νόθος	nothos	illegitimate	G:A	<b> νόθ-ος</b>, η, ον, <br /> also ος, ον [<a href="javascript:void(0)" title="(3rd c.BC: Callimachus Epicus “Fragmenta” 279)">Refs 3rd c.BC+</a>], <b>bastard, baseborn,</b> i.e. born of a slave or concubine, frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” (never in 8th c.BC: Odyssea Homerus Epicus “Odyssey”), ν. υἱός 8th c.BC: Ilias Homerus Epicus “Illiad” 2.727, etc.; παῖδες ν. 5th c.BC: Herodotus Historicus 8.103, 5th-6th c.BC: Plato Philosophus “Apologia” 27d ">Refs 8th c.BC+</a>]; opposed to γνήσιος, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.102, 5th-6th c.BC: Aristophanes Comicus “Aves” 1650 ">Refs 8th c.BC+</a>]; ὅδ᾽, εἰ ν. τις, γνησίοις ἴσον σθένει [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 87; νόθοι καὶ οὐχ υἱοί ἐστε NT.Heb.12.8: _feminine_, κούρη νόθη 8th c.BC: Ilias Homerus Epicus “Illiad” 13.173. ">NT+8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> at Athens, <b>child of a citizen father and an alien mother,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 23.213, etc.; νόθος πρὸς μητρός 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Themistocles” 1. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>plural</i>, in Egypt, a class of <b>temple-attendants,</b> Wilcken [<a href="javascript:void(0)" title=" “Chr.” 66 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__4</b></Level3> of animals, <b>cross-bred,</b> πρόβατα [<a href="javascript:void(0)" title=" “PHib.” 1.32.15 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> generally, <b>spurious, counterfeit, supposititious,</b> of persons and things, λογισμῷ τινι ν. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 52b, compare 5th-6th c.AD: Damascius Philosophus “de Principiis” 26; ν. παιδείᾳ 5th-6th c.BC: Plato Philosophus “Leges” 741a; ν. ἡδοναί [prev. author] “R.” 587c ">Refs 5th c.BC+</a>]; ἀοιδαί Call.[same place]; νόθον ἧπαρ ὁ σπλήν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 669b28 ">Refs 4th c.BC+</a>]; αἱ ν. πλευραί the <b>false</b> ribs, [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 1.35.6, 2nd c.AD: Galenus Medicus “de Usu Partium” 4.9, 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων ὀξέων παθῶν” 2.6; ν. πυρετός 2nd c.AD: Galenus Medicus 11.30 ">Refs 2nd c.AD+</a>]; ν. σάλπιγξ, of a serpent's hiss, [<a href="javascript:void(0)" title=" 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 35.214 ">Refs 4th c.AD+</a>]; ν. φέγγος, of the moon, opposed to γνήσιον, of the sun, [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.628; ν. ἱματισμός ">Refs 1st c.AD+</a>]<b>meretricious, Peripl.M.</b> [<a href="javascript:void(0)" title=" “Rubr.” 39,49">Refs</a>]. <i>adverb</i> <b>-θως</b> <b>insincerely, disingenuously,</b> [<a href="javascript:void(0)" title=" LXX.3Mac.3.17, compare 5th c.AD(?): Hesychius Legal icographus ">LXX+5th c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> of literary works, <b>spurious,</b> [<a href="javascript:void(0)" title=" 3rd c.AD: Porphyrius Tyrius Philosophus “Vita Plotini” 16. ">Refs 3rd c.AD+</a>]	
G3542	νομή	nomē	pasture	G:N-F	<b> νομ-ή</b>, ἡ, <br /> (νέμω) <b>pasturage,</b> ἀμφίβιον.. ἔδωκε ν. βατράχοισι Κρονίων [<a href="javascript:void(0)" title=" Batrachomyomachia 59; νομὰς νέμειν 5th c.BC: Herodotus Historicus 1.110 ">Refs 5th c.BC+</a>]; νομὰς νέμεσθαι[<a href="javascript:void(0)" title=" [prev. work] 78, compare 5th-6th c.BC: Plato Philosophus “Leges” 679a, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 575b4, etc.; ποιμνίων νομαί 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 761 ">Refs 5th c.BC+</a>]: in concrete sense, νομαὶ βοσκημάτων <b>herds,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.5.2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>food from pasturing,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Critias” 111 C, etc.; αἷμα, ν. σαρκῶν [prev. author] “Ti.” 80e; ἡ προσήκουσα ψυχῆς ν. [prev. author] “Phdr.” 248b; ν. τῶν μελιττῶν τὸ θύμον 4th c.BC: Aristoteles Philosophus “Historia Animalium” 626 b20, compare “PCair.Zen.” 520.10 (3rd c.BC). ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>feeding, grazing,</b> of herds, νομὴν ποιεῖσθαι, ={νέμεσθαι}, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 596a14. ">Refs 4th c.BC+</a>]<br /><Level4><b>__3.b</b></Level4> <i>metaphorically</i>, <b>spreading,</b> ν. πυρός [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.48.5, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 35 ">Refs 2nd c.BC+</a>]; frequently of sores, etc., ν. ποιεῖσθαι <b>spread,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.81.6; ὡς γάγγραινα, ν. ἕξει NT.2Tim.2.17, compare 3rd c.BC: Asclepiades Epigrammaticus cited in 2nd c.AD: Galenus Medicus 12.995; ἵσταται ἡ ν., of baldness, [prev. author][prev. work]411; νομαί ">NT+3rd c.BC+</a>]<b>spreading ulcers,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “προρρητικόν” 2.13, compare 2nd c.AD: Galenus Medicus 13.860, +others; ν. σαρκὸς θηριώδεις 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.165e. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>division, distribution,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.52 (_plural_), 5th-6th c.BC: Plato Philosophus “Protagoras” 321c, +others ">Refs 5th c.BC+</a>]; of an inheritance, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 36.12 ">Refs 4th c.BC+</a>]; ἡ πατρῴα (variant{πατρῴων}) ν. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1303b34 ">Refs 4th c.BC+</a>]; διεφθαρκὼς νομῇ χρημάτων τὸν δῆμον by <b>largess</b> of money, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.76, compare “IG” 5(1).1346 (_Laconian dialect_)">Refs 4th c.BC+</a>]: in <i>plural</i>, = Latin <i>donativa,</i> [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus 3.8.9, 5.5.8, 6.8.8. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>paying out</b> or <b>distribution</b> in bandaging, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Heliodorus Medicus cited in 4th c.AD: Oribasius Medicus 48.25.1, 2nd c.AD: Galenus Medicus 18 (2).741. ">Refs 1st c.AD+</a>]<br /><Level2><b>__III</b></Level2> in Law, = Latin <i>possessio,</i> Wilcken [<a href="javascript:void(0)" title=" “Chr.” 41 iii 20 (3rd c.AD)">Refs 3rd c.AD+</a>]; μακρᾶς ν. παραγραφή, = <b>longae posses-</b> <b>sionis praescriptio,</b> Mitteis [<a href="javascript:void(0)" title=" “Chr.” 374 i 3 (3rd c.AD)">Refs 3rd c.AD+</a>]; ν. ἄδικος, = <b>injusta possessio,</b> [<a href="javascript:void(0)" title=" PTeb. 286.7 (2nd c.AD)">Refs 2nd c.AD+</a>]; ἐπὶ νομῆς πέμπειν, = <b>in possessionem mittere,</b> [<a href="javascript:void(0)" title=" 6th c.AD: Justinianus Imperator “Novellae” 53.4.1. ">Refs 6th c.AD+</a>]<br /><Level2><b>__IV</b></Level2> ἐν χειρῶν νομαῖς, ={ἐν χειρῶν νόμῳ} [<a href="javascript:void(0)" title="compare (νόμος 1.1 e), “SIG” 700.29 (1st c.AD(?): Macedonius Epigrammaticus, 2nd c.BC). ">Refs 2nd c.BC+</a>]	
G3543	νομίζω	nomizō	to think	G:V	<b> νομ-ίζω</b>, <br /> <i>future</i> νομιῶ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 571, 5th c.BC: Thucydides Historicus 4.87, etc.">Refs 5th c.BC+</a>]; <i>Ionic dialect</i> <i>1st pers.</i> <i>plural</i> νομιοῦμεν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.17; later νομίσω 3rd c.AD(?): Longus Scriptor Eroticus 1.1 codices, 5th-6th c.AD: Procopius Gazaeus Rhetor “Epistulae - Epistolographi” 12: ">Refs 5th c.BC+</a>]<i>aorist</i> ἐνόμισα, <i>poetry</i> νόμισα [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 5(4).2 ">Refs 5th c.BC+</a>]: <i>perfect</i> νενόμικα [<a href="javascript:void(0)" title=" 4th c.BC: Axionicus Comicus 6.8 ">Refs 4th c.BC+</a>]:—<i>passive</i>, <i>future</i> νομισθήσομαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 240e, etc.: ">Refs 5th c.BC+</a>]<i>future</i> <i>middle</i> νομιοῦμαι in <i>passive</i> sense, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἱερῆς νούσου” 1 ">Refs 5th c.BC+</a>]: <i>aorist</i> ἐνομίσθην (see. below [<a href="javascript:void(0)" title=" 1.1, 2)">Refs</a>]: <i>perfect</i> νενόμισμαι, <i>3rd.pers.</i> <i>plural</i> νενομίδαται [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 51.23 ">Refs 2nd c.AD+</a>]; <i>Doric dialect</i> <i>infinitive</i> <b>-ίχθαι</b>[<a href="javascript:void(0)" title=" Sthenidas Philosophus cited in 5th c.AD: Stobaeus, Joannes 4.7.63">Refs 5th c.AD+</a>]: <i>pluperfect</i> <i>3rd.pers.</i> <i><i>singular</i></i> ἐνενόμιστο [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 962 ">Refs 5th c.BC+</a>]: (νόμος):—<b>use customarily, practise,</b> ἓν τόδε ἴδιον νενομίκασι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.173 ">Refs 5th c.BC+</a>]; ν. γλῶσσαν <b>to have</b> a language <b>in common use,</b>[<a href="javascript:void(0)" title=" [prev. work] 142; φωνήν [prev. author] 2.42; οὔτε ἀσπίδα οὔτε δόρυ [prev. author] 5.97 ">Refs</a>]; πανήγυριν, πληγὴν ἐν τῇ ὁρτῇ, [<a href="javascript:void(0)" title=" [prev. author] 2.63 ">Refs</a>]; ταῦτα.. Ἕλληνες ἀπ᾽ Αἰγυπτίων νενομίκασι <b>have adopted</b> these <b>customs</b> from the Egyptians, [<a href="javascript:void(0)" title="[prev. work] 51, compare 4.27; ἱπποτροφίας ἐν Πανελλάνων νόμῳ 5th c.BC: Pindarus Lyricus “I.” 2.38; ἀργυροστερῆ βίον 4th-5th c.BC: Aeschylus Tragicus “Choephori” 1003(989); ν. θειότατον νόμον 5th c.BC: Gorgias Rhetor et Sophista “fragment” 6D. ">Refs 5th c.BC+</a>]; ν. ἐκκλησίαν <b>have</b> a <b>regular</b> popular assembly, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1275b7 ">Refs 4th c.BC+</a>]; ἀγορᾶς κατασκευὴν ν. (conjecture for ὀνομάζουσιν)[<a href="javascript:void(0)" title=" [prev. work] 1331a32; δραχμὰς ἇν Τροζάνιοι νομίζοντι “IG” 42(1).77.16 (Epid., 2nd c.BC)">Refs 2nd c.BC+</a>]:—frequently in <i>passive</i>, <b>to be customary,</b> οὔτω τοῦτο νομίσδεται [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 24; ὅπου τὸ χαίρειν μηδαμοῦ νομίζεται 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 423; σωφροσύνη 'νενόμιστο ">Refs 7th c.BC+</a>]<b>was the fashion,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 962: _impersonal_, εἰκῇ νομίζεται 6th c.BC: Xenophanes Poeta Philosophus 2.13 ">Refs 6th c.BC+</a>]; ὡς νομίζεται as <b>is the custom,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 32, 5th c.BC: Euripides Tragicus “Alcestis” 99 (Lyric poetry), etc.; οἷάπερ ν. 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1046; οἷα τοῖς κάτω νομίζεται 5th c.BC: Sophocles Tragicus “Electra” 327, compare 691; ᾗ νομίζεται [prev. author] “OC” 1603: ">Refs 5th c.BC+</a>]<i>participle</i> νομιζόμενος <b>customary,</b> γέρα τὰ ν. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.25; εὐχαὶ αἱ ν. [prev. author] 6.32; εἰς τὸν ν. χρόνον “IG” 12.19.15; τὰ ν. ">Refs 5th c.BC+</a>]<b>customs, usages,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.35, 5.42, 5th-6th c.BC: Aristophanes Comicus “Plutus” 1185; τὰ ν. μυστήρια 1st c.AD(?): Heraclitus 14; τὰ ἱερὰ τὰ ν. 5th c.BC: Antipho Orator 5.82; συντελέσαι τὰ ν. τοῖς θεοῖς “IG” 12.22.4, compare 54.16; τὰ τοῖς θεοῖς ν. 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.5.14 ">Refs 5th c.BC+</a>]; frequently of funeral rites, τὰ ν. ποιεῖν [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.13, compare 5th-6th c.BC: Isocrates Orator 19.33; ἐπειδὴ τὰ ν. αὐτῷ φέροιτο 4th c.BC: Demosthenes Orator 18.243 ">Refs 5th c.BC+</a>]: also <i>aorist</i> <i>participle</i>, τό τοι νομισθὲν τῆς ἀληθείας κρατεῖ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 86; τὰ ν. 5th c.BC: Euripides Tragicus “Bacchae” 71 (Lyric poetry)">Refs 5th c.BC+</a>]: <i>perfect</i> <i>participle</i>, τὰ νενομισμένα τοῖς κατοιχομένοις [<a href="javascript:void(0)" title=" “PRyl.” 153.6 (2nd c.AD),compare “SIG” 1109.34 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> of a legislator, <b>enact,</b> ἐνόμισεν ἑνὶ ἱματίῳ δι᾽ ἔτους προσεθίζεσθαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 2.4, compare 12.3, “Cyr.” 8.5.3: with _accusative_, [prev. author] “Lac.” 1.7 ">Refs 5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 37.20; τὰ νομισθέντα ὑπὸ Μάρκου [prev. author] 78.22; compare νομιστέος 1. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> with <i>dative</i>, <b>make common use of, use,</b> φωνῇ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.117; ὑσί [prev. work] 63 ">Refs 5th c.BC+</a>]; νομίζουσι Αἰγύπτιοι οὐδ᾽ ἥρωσι οὐδέν, i.e. practise no such worship, [<a href="javascript:void(0)" title=" [prev. author] 2.50; ἀγῶσι καὶ θυσίαις 5th c.BC: Thucydides Historicus 2.38; εὐσεβείᾳ [prev. author] 3.82; οὔτε τούτοις χρῆται οὔθ᾽ οἷς ἡ ἄλλη Ἑλλὰς ν. [prev. author] 1.77 ">Refs 5th c.BC+</a>]; especially <b>use as current coin,</b> ἐν Βυζαντίοις, ὅπου σιδαρέοισι νομίσμασιν νομίζουσι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Comicus 96 (uncertain reading); ἐν Λακεδαίμονι σιδηρῷ σταθμῷ νομίζουσι 5th-6th c.BC: Plato Philosophus “Eryxias” 400b ">Refs 5th c.BC+</a>]:—hence in <i>passive</i>, <b>to be struck,</b> ἀργύριον νενομισμένον ἐς Τιβέριον, i.e. with the head of Tiberius, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 1.15. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__4</b></Level3> with <i>infinitive</i>, <b>to be accustomed</b> to do, νομίζουσι Διὶ θυσίας ἔρδειν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.131, compare 133, 202, 3.15 ">Refs 5th c.BC+</a>], etc.:— <i>passive</i>, νενόμισται τὰ σχέτλια ἔργα Λήμνια καλέεσθαι [<a href="javascript:void(0)" title=" [prev. author] 6.138 ">Refs</a>]; γυμνοὺς εἰσιέναι νομίζεται <b>it is customary</b> for them.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 498, compare 1420, 5th c.BC: Thucydides Historicus 2.15, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.4.36. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>own, acknowledge, consider as,</b> ὡς δούλους ν. τινάς [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.1; τὸν προέχοντα ἔτεσι ν. ὡς πατέρα 5th-6th c.BC: Plato Philosophus “Leges” 879c: ὡς">Refs 5th c.BC+</a>] is frequently omitted, ὄμμα γὰρ δόμων νομίζω δεσπότου παρουσίαν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 169; τοὺς κακοὺς χρηστοὺς ν. 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 610, compare “Ant.” 183, “El.” 1317; τοὺς αὐτοὺς φίλους νομιῶ καὶ ἐχθρούς “IG” 12.71.20; νομίσαι χρὴ ταῦτα μυστήρια 5th-6th c.BC: Aristophanes Comicus “Nubes” 143 ">Refs 5th c.BC+</a>]; θεὸν ν. τινά <b>believe in</b> one as a god, σὺ Ἔρωτα οὐ θεὸν νομίζεις [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 202d; θεὰν οὐ τὴν Ἀναίδειαν, ἀλλὰ τὴν Αἰδῶ ν. 5th-6th c.BC: Xenophon Historicus “Symposium” 8.35 ">Refs 5th c.BC+</a>]; ν. τούτους [θεούς] <b>believe in</b> these [as gods], [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.59; οὓς ἡ πόλις ν. θεοὺς οὐ νομίζων 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.1.1, “Ap.” 10, 5th-6th c.BC: Plato Philosophus “Apologia” 24b; τοὺς ἀρχαίους οὐ ν. [prev. author] “Euthphr.” 3b ">Refs 5th c.BC+</a>]; but ν. θεοὺς εἶναι <b>believe</b> that there are gods, [<a href="javascript:void(0)" title=" [prev. author] “Ap.” 26c, “Lg.” 886a (compare below 4): without εἶναι, δίκην καὶ θεοὺς μόνον ν. [ἄνθρωπος] [prev. author] “Mx.” 237d ">Refs</a>]; τὸ παράπαν θεοὺς οὐδαμῶς ν. to be an atheist, [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 885c, compare 908c, “Ap.” 18c, “Prt.” 322a; θεοὺς ν. οὐδαμοῦ 4th-5th c.BC: Aeschylus Tragicus “Persae” 497 ">Refs 4th c.BC+</a>]:—<i>passive</i>, <b>to be deemed, reputed, considered,</b> οἷς τὸ πέλειν τε καὶ οὐκ εἶναι ταὐτὸν νενόμισται [<a href="javascript:void(0)" title=" 4th-5th c.BC: Parmenides Poeta Philosophus 6.8; Ἕλληνες ἤρξαντο νομισθῆναι 5th c.BC: Herodotus Historicus 2.51 ">Refs 5th c.BC+</a>]; οἱ νομιζόμενοι μὲν υἱεῖς, μὴ ὄντες δέ.. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 40.47 ">Refs 4th c.BC+</a>]; ἡ -ομένη (variant{ὀνομαζ-}) πολιτεία [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1293b22. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>esteem, hold in honour,</b> χρυσὸν.. περιώσιον ἄλλων [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 5(4).2; οὔτε θεοὺς οὔτε ἀνθρώπους ν. 5th c.BC: Lysias Orator 12.9 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be esteemed,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 466b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> with <i>accusative</i> <i>of things</i>, <b>hold, believe,</b> ταὐτὰ περί τινος [<a href="javascript:void(0)" title=" [prev. author] “Phdr.” 258c, etc.; ἐποίει ἄλλα παρ᾽ ἃ ἐνόμισεν [prev. author] “Min.” 320b ">Refs</a>]; ἀκοῇ ν., opposed to πείρᾳ αἰσθάνεσθαι, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.81. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> with <i>accusative</i> et <i>infinitive</i>, <b>deem, hold, believe that</b>.., πότερα νομίζεις δυστυχεῖν ἐμ; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 800, compare “OT” 549, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.4.11; θεὸν νομίζουσι εἶναι τὸ πῦρ 5th c.BC: Herodotus Historicus 3.16 ">Refs 5th c.BC+</a>]: with <i>future</i> <i>infinitive</i>, <b>expect</b> that.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 551 ">Refs 5th c.BC+</a>]: <i>aorist</i> <i>infinitive</i> is sometimes found in codices referring to <i>future</i>, ἐνόμισαν ἐπιθέμενοι ῥᾳδίως κρατῆσαι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.3 (κρατήσειν in same phrase, 4th c.BC: Aeneas Tacticus 2.3), compare 5th c.BC: Thucydides Historicus 3.24, 5th c.BC: Lysias Orator 13.6; in 5th c.BC: Sophocles Tragicus “Ajax” 1082 the ">Refs 5th c.BC+</a>]<i>aorist</i> <i>infinitive</i> may be gnomic. <br /><Level3><b>__II.5</b></Level3> with <i>participle</i>, νομίσωμεν ἐκγενησόμενον [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.68; νόμιζε.. ἄνδρα ἀγαθὸν ἀποκτείνων 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.6.24; νόμιζε ταῦτα δεδογμένα 5th-6th c.BC: Plato Philosophus “Respublica” 450a, compare 4th c.BC: Demosthenes Orator 14.9 (assuming variant). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.6</b></Level3> with ὡς, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.88. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.7</b></Level3> <i>passive</i>, with <i>genitive</i> of the person in possession, τοῦ θεῶν νομίζετα; whose sanctuary <b>is it held to be?</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 38 ">Refs 5th c.BC+</a>]; οὐ τοῦ κρατοῦντος ἡ πόλις ν.; [<a href="javascript:void(0)" title=" [prev. author] “Ant.” 738. ">Refs</a>]<br /><Level3><b>__II.8</b></Level3> <i>absolutely</i>, νομίζοντα λέγειν to speak <b>with full belief,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 257d (nisi to be read ὀνειδίζοντα). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.9</b></Level3> <b>frequent,</b> μυχὸν ν. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 801 (Lyric poetry, uncertain reading). ">Refs 4th c.BC+</a>]	
G3544	νομικός	nomikos	lawyer	G:A	<b> νομ-ικός</b>, ή, όν, <br /> <b>relating to laws,</b> αἴτια, title of work by Democritus; <b>resting on law,</b> ἤθη [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 625a ">Refs 5th c.BC+</a>]; <b>conventional,</b> ν. δίκαιον, opposed to φυσικόν, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1134b20; ν. φιλία, opposed to ἠθική, [prev. work] 1162b23. ">Refs 4th c.BC+</a>] <i>adverb</i> -κῶς <b>after the manner of law,</b> i.e. <b>in a broad, general way,</b> [<a href="javascript:void(0)" title=" [prev. author] “Pol.” 1341b31. ">Refs</a>]<br /><Level3><b>__2</b></Level3> <b>forensic,</b> μάχαι [<a href="javascript:void(0)" title=" NT.Tit.3.9 ">NT</a>]; ἀγῶνες, opposed to λογικοί, ἠθικοί, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vitae Sophistarum” 1.22.1 ">Refs 2nd c.AD+</a>]; <b>relating to points</b> <b>of law</b> (opposed to matters of fact), στάσις, ζήτημα, [<a href="javascript:void(0)" title=" 2nd c.AD: Hermogenes Rhetor “περὶ τῶν στάσεων” 2, 3 ">Refs 2nd c.AD+</a>]; ν. ὀνόματα law-terms, [<a href="javascript:void(0)" title=" [prev. author] “Meth.” 2; τὰ ν. ">Refs</a>]<b>law matters,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.37 5th c.BC: Sophocles Tragicus, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cicero” 26 ">Refs 5th c.BC+</a>]. <i>adverb</i> <b>-κῶς</b> <b>by legal process,</b> [<a href="javascript:void(0)" title=" [prev. author] 2.533b. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>learned in the law,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 39, 5th-6th c.BC: Plato Philosophus “Minos” 317e (_superlative_)">Refs 5th c.BC+</a>]; <b>doctor of the Jewish law,</b> [<a href="javascript:void(0)" title="NT.Matt.22.35, +others ">NT</a>]<br /><Level3><b>__II.2</b></Level3> <b>lawyer, notary,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cicero” 26, 2nd c.AD: Galenus Medicus “περὶ τῆς τάξεως τῶν ἰδίων βιβλίων” 5, “BGU” 326ii22 (2nd c.AD). ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <b>legal adviser, assessor</b> of a magistrate, Mitteis [<a href="javascript:void(0)" title=" “Chr.” 372 iii 18 (2nd c.AD), etc.">Refs 2nd c.AD+</a>]; ν. ἄριστος [<a href="javascript:void(0)" title=" “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 2787 (from Aphrodisias), compare “BGU” 361 iii 2 (2nd c.AD), etc. ">Refs 2nd c.AD+</a>]	
G3545	νομίμως	nomimōs	lawfully	G:Adv	Included with: <b> νόμ-ιμος</b>, η, ον, <br /> also ος, ον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 2.22, 4th c.BC: Aristoteles Philosophus “de Mundo” 400b24 ">Refs 5th c.BC+</a>]:— <b>conformable to custom, usage,</b> or <b>law,</b> ν. ὅρκος Legal cited in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.98; ν. ἔρωτες 5th c.BC: Gorgias Rhetor et Sophista “fragment” 6 4th c.BC: Demosthenes Orator; ἔργα δίκαια καὶ ν. 3rd c.AD: Democritus Epigrammaticus 174 ">Refs 5th c.BC+</a>]; <b>legitimate,</b> ν. παῖδες [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 815 (Lyric poetry)">Refs 5th c.BC+</a>]: hence, <b>customary, prescriptive,</b> φῶς [<a href="javascript:void(0)" title="[prev. work] 345 (Lyric poetry)">Refs</a>], etc.; οἱ ν. θεοί [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 954a; ἡ ἐπίδεσις ἡ ν. 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 14; νόμιμόν [ἐστί] τινι ποιεῖν τι 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.8.8; ν. τινὰ δεδέσθαι [prev. author] “Mem.” 1.2.49. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>observant of law,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Choerilus Epicus 3, 5th c.BC: Antipho Orator 2.2.12, 4th c.BC: Archytas Tarentinus Philosophus cited in 5th c.AD: Stobaeus, Joannes 4.5.61; ν. καὶ κόσμιοι 5th-6th c.BC: Plato Philosophus “Gorgias” 504d ">Refs 5th c.BC+</a>]; ν. πόλις Isoc. [prev. cited] <br /><Level2><b>__II</b></Level2> νόμιμα, τά, <b>usages, customs,</b> ἄλλα ἄλλοισιν νόμιμα, σφετέραν δ᾽ αἰνεῖ δίκαν ἕκαστος [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 215, compare 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 334 (Lyric poetry), 5th c.BC: Herodotus Historicus 2.79 ">Refs 5th c.BC+</a>]; ν. Δωρικά, Χαλκιδικά, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.4, 5; τὰ κοινὰ τῶν Ἑλλήνων ν. [prev. author] 3.59 ">Refs 5th c.BC+</a>]; almost, ={νόμοι}, ἄγραπτα ν. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 455; ν. θεῶν 5th c.BC: Euripides Tragicus “Supplices” 19; τὰ εἰωθότα ν. 5th-6th c.BC: Plato Philosophus “Phaedrus” 265a; ἄγραφα ν. [prev. author] “Lg.” 793a, 4th c.BC: Demosthenes Orator 23.70 ">Refs 5th c.BC+</a>]; τὰ περὶ τοὺς θεοὺς ν., τὸ πρὸς τοὺς πολεμίους ν., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.6.4, “Cyr.” 1.6.34 ">Refs 5th c.BC+</a>]; ν. βαρβαρικά, title of treatise by Aristotle: rare in <i><i>singular</i></i>, τὸ πάντων ν. [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 135.1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>legal rights,</b> ν. καὶ φιλάνθρωπα [<a href="javascript:void(0)" title=" “BGU” 1074.2 (1st c.AD)">Refs 1st c.AD+</a>]; <b>process of law,</b> τοῖς ν. χρῆσθαι Mitteis [<a href="javascript:void(0)" title=" “Chr.” 88 i 12 (2nd c.AD)">Refs 2nd c.AD+</a>]; ἄνευ νομίμων ἀπωθεῖσθαι to be <b>illegally</b> ejected, [<a href="javascript:void(0)" title=" “PFay.” 124.18 (2nd c.AD)">Refs 2nd c.AD+</a>]; εἴργεσθαι τῶν ν., i.e. ἱερῶν καὶ ἀγορᾶς, of persons accused of murder, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 6.34, 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 57.2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>funeral rites</b> [<a href="javascript:void(0)" title="compare (νομίζω 1.1), 4th-3rd c.BC: Dinarchus Orator 2.8; τιμᾶν τινας ἐσθήμασί τε καὶ τοῖς ἄλλοις ν. 5th c.BC: Thucydides Historicus 3.58. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>adverb</i> <b>-μως</b>[<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.14; κοσμίως καὶ ν. 5th-6th c.BC: Plato Philosophus “Symposium” 182a; ν. ἀποθανεῖν ">Refs 5th c.BC+</a>]<b>in a natural way,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator “Fragmenta” 53.4 ">Refs 5th c.BC+</a>]; οἱ ν. ἀθλοῦντες, πεπαιδευμένοι, <b>professional</b> athletes, physicians, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 6.488, 17(1).26">Refs 2nd c.AD+</a>], compare 8.171: <i>comparative</i> <b>-ώτερον</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.5.20 ">Refs 5th c.BC+</a>]: <i>superlative</i> <b>-ώτατα</b>[<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 78.13. ">Refs 2nd c.AD+</a>]	
G3546	νόμισμα	nomisma	coin	G:N-N	<b> νόμ-ισμα</b>, ατος, τό, <br /> <b>anything sanctioned by current</b> or <b>established usage, custom,</b> Ἑλληνικὸν ν. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 269, compare 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1471 ">Refs 5th c.BC+</a>]; <b>institution,</b> οὐδὲν γὰρ ἀνθρώποισιν οἷον ἄργυρος κακὸν ν. ἔβλαστε [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 296; θεοὶ ἡμῖν ν. οὐκ ἔστι 5th-6th c.BC: Aristophanes Comicus “Nubes” 248, with a play on signification 11 ">Refs 5th c.BC+</a>] (do not <b>pass current</b> with us). <br /><Level2><b>__II</b></Level2> especially <b>current coin,</b> ν. κόψαι or κόψασθαι, coin <b>money,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.56, 4.166; τἀρχαῖον ν. 5th-6th c.BC: Aristophanes Comicus “Ranae” 720; ν. σύμβολον τῆς ἀλλαγῆς ἕνεκα 5th-6th c.BC: Plato Philosophus “Respublica” 371b, compare 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1133b11, “Pol.” 1257a11, 3rd c.AD(?): Diogenes Laertius 6.20; τάλαντα νομίσματος 5th-6th c.BC: Andocides Orator 3.8; ν. ἡμεδαποῦ “IG” 12.91.4; τὸ ἐπιχώριον ν. “PCair.Zen.” 21.12 (3rd c.BC): _plural_ νομίσματα ">Refs 5th c.BC+</a>]<b>pieces of money, coins,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus 1.9.7. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>full legal measure,</b> τοῦ χοῶς ἢ τῶν κοτυλῶν τὸ ν. διαλυμαίνεται [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 348. ">Refs 5th c.BC+</a>]	
G3547	νομοδιδάσκαλος	nomodidaskalos	teacher of the law	G:N-M	<b> νομο-δῐδάσκᾰλος</b>, ὁ, <br /> <b>teacher of the law,</b> [<a href="javascript:void(0)" title="NT.Luke.5.17, +others ">NT</a>]	
G3548	νομοθεσία	nomothesia	law	G:N-F	<b> νομο-θεσία</b>, ἡ, <br /> <b>legislation,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 427b, “Lg.” 684e: _plural_, 4th c.BC: Aristoteles Philosophus “Rhetorica” 1354b2, Wilcken “Chr.” 6.11 (5th c.AD). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>code of laws,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 30.35, “Comica Adespota” 110.2, LXX.2Mac.6.23, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.240b. ">LXX+5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>metaphorically</i>, of the <b>order</b> of nature, Vett. Val.344.1, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Am.” 22. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <i>plural</i>, <b>arbitrary principles,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 2p.36U. ">Refs 4th c.BC+</a>]	
G3549	νομοθετέω	nomotheteō	to give laws	G:V	<b> νομοθετ-έω</b>, <br /> <i>perfect</i> νενομοθέτηκα [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 126.13 ">Refs 2nd c.AD+</a>]:—<b>frame laws,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 15.9, 5th-6th c.BC: Plato Philosophus “Respublica” 534d, etc.; Λακεδαιμονίοις 5th-6th c.BC: Xenophon Historicus “Apologia Socratis” 15; ταῖς μοναρχίαις 5th-6th c.BC: Isocrates Orator 2.8; περί τινος [prev. author] 11.40; περί τινων 4th c.BC: Aristoteles Philosophus “Politica” 1294a37; ὑπὲρ ὅλου τοῦ ἐμπορίου 4th c.BC: Demosthenes Orator 56.48 ">Refs 5th c.BC+</a>]:—<i>middle</i>, <b>frame laws for oneself,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 398b, “Tht.” 177e, etc.">Refs 5th c.BC+</a>]:—<i>passive</i>, of a state, <b>to be furnished with laws, have a code of laws,</b> [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 701d, 962e, cf. NT.Heb.7.11. ">NT</a>]<br /><Level2><b>__II</b></Level2> <b>ordain by law,</b> τι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 628d, “R.” 417b; ἐναντία τῷ ὅρκῳ τοῦ δήμου ν. 5th-6th c.BC: Andocides Orator 4.3 ">Refs 5th c.BC+</a>]: with <i>infinitive</i>, <b>enact,</b> τῶν ζῴων ἐστὶν ἃ σέβεσθαι ἐνομοθέτησε [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 11.26, compare “POxy.” 1119.16 (3rd c.AD)">Refs 5th c.BC+</a>]: —in <i>middle</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 736c ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be ordained by law,</b> [<a href="javascript:void(0)" title="NT.Heb.8.6; τὰ καλῶς νενομοθετημένα ἡμῖν ὑπὸ τῶν βασιλέων “OGI” 329.13 (Aegina, 2nd c.BC),compare 2nd c.AD: Lucianus Sophista “Pr.Im.” 18: _impersonal_, περὶ ταῦτα οὕτω σφι νενομοθέτηται">NT+2nd c.BC+</a>] <b>it has been</b> so <b>ordained by law,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.41; ν. καλὸν [εἶναι] τὸ χαρίζεσθαι 5th-6th c.BC: Plato Philosophus “Symposium” 182b; ἦν νενομοθετημένον 4th c.BC: Aristoteles Philosophus “Politica” 1319a11. ">Refs 5th c.BC+</a>]	
G3550	νομοθέτης	nomothetēs	lawgiver	G:N-M	<b> νομοθέτ-ης</b>, ου, ὁ, <br /> <b>lawgiver,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.15, 5th c.BC: Thucydides Historicus 8.97, 5th-6th c.BC: Plato Philosophus “Respublica” 429c, NT.Jam.4.12, etc. ">NT+5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> in <i>plural</i>, at Athens, a committee charged with the revision of the laws, Decrees cited in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.83, “IG” 22.140.8, 4th c.BC: Demosthenes Orator 3.10, Legal cited in [same work] 24.21, etc. ">Refs 5th c.BC+</a>]	
G3551	νόμος	nomos	law	G:N-M	<b> νόμος</b>, ὁ, <br /> (νέμω) <b>that which is in habitual practice, use</b> or <b>possession,</b> not in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus (compare 1st c.AD: Josephus Historicus “contra Apionem” 2.15), though read by 4th-3rd c.BC: Zenodotus Grammaticus in 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.3. ">Refs 8th c.BC+</a>]<br /><Level2><b>__I</b></Level2> <b>usage, custom,</b> [Μοῦσαι] μέλπονται πάντων τε νόμους καὶ ἤθεα κεδνά [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 66; ν. ἀρχαῖος ἄριστος [prev. author] “fragment” 221 ">Refs 8th c.BC+</a>]; ἔνθα ν. (i.e. ἐστί) with <i>infinitive</i>, where it is <b>the custom</b>.., [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 25.5">Refs 7th c.BC+</a>]; ν. πάντων βασιλεύς <b>custom</b> is lord of all, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 169.1; ν. δεσπότης 5th c.BC: Herodotus Historicus 7.104, 5th-6th c.BC: Plato Philosophus “Leges” 715d; ν. τύραννος τῶν ἀνθρώπων [prev. author] “Prt.” 337d; ἴησις ὀθονίοισι κατὰ τὸν ν. τὸν ἀρθριτικόν 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 18; ὡς νόμος [prev. author] “Mochl.” 37 ">Refs 5th c.BC+</a>]: hence, <b>law, ordinance,</b> τόνδε.. ν. διέταξε Κρονίων.. θηρσὶ.. ἐσθέμεν ἀλλήλους [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 276; τρέφονται πάντες οἱ ἀνθρώπειοι ν. ὑπὸ τοῦ θείου 1st c.AD(?): Heraclitus 114; ἄφθογγον εἶναι τὸν παλαμναῖον ν. [ἐστί] 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 448; ν. κάλλιστον ἐξευρόντα, πειθαρχεῖν πατρί 5th c.BC: Sophocles Tragicus “Trachiniae” 1177 ">Refs 8th c.BC+</a>]; ν. κοινός, ={ὀρθὸς λόγος}, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Zeno Citieus Stoicus 1.43: _plural_, ἔργων.. ὧν νόμοι πρόκεινται ὑψίποδες 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 865 (Lyric poetry); νεοχμοῖς ν. Ζεὺς κρατύνει 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 150 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level4><b>__I.b</b></Level4> in <b>VT,</b> of the <b>law</b> of God, ἐν τῷ νόμῳ Κυρίου τὸ θέλημα αὐτοῦ [<a href="javascript:void(0)" title=" LXX.Psa.1.2, +others, cf. LXX.Isa.2.3 ">LXX</a>]; νόμον ὃν ἐνετείλατο ὑμῖν Μωϋσῆς[<a href="javascript:void(0)" title="LXX.Deu.33.4 ">LXX</a>]; so in <b>NT,</b> ὁ ν. Μωϋσέως [<a href="javascript:void(0)" title=" NT.Luke.2.22, etc.; but also ὁ ν. τοῦ Χριστοῦ NT.Gal.6.2 ">NT</a>]; ὁ ν. τοῦ Πνεύματος τῆς ζωῆς, opposed to ὁ ν. τῆς ἁμαρτίας καὶ τοῦ θανάτου, [<a href="javascript:void(0)" title=" NT.Rom.8.2; ν. τέλειος ὁ τῆς ἐλευθερίας NT.Jam.1.25. ">NT</a>]<br /><Level4><b>__I.c</b></Level4> with Preps., κατὰ νόμον according to <b>custom</b> or <b>law,</b> [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 417, 5th c.BC: Herodotus Historicus 1.61, etc.; κὰν νόμον 5th c.BC: Pindarus Lyricus “O.” 8.78 ">Refs 8th c.BC+</a>]; οἱ κατὰ ν. ὄντες θεοί the <b>established</b> deities, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 904a; κατὰ νόμους 4th-5th c.BC: Aeschylus Tragicus “Supplices” 241 ">Refs 5th c.BC+</a>]; παρὰ νόμον contrary to.., [<a href="javascript:void(0)" title=" [prev. author] “Eu.” 171 (Lyric poetry); παρὰ τοὺς τῆς φύσεως ν. 5th-6th c.BC: Plato Philosophus “Timaeus” 83e; ἐν Πανελλάνων νόμῳ 5th c.BC: Pindarus Lyricus “I.” 2.38 ">Refs 5th c.BC+</a>]; ἐν Ἀδραστείῳ νόμῳ by <b>the law</b> of Adrastus, i.e. at the Nemean games, [<a href="javascript:void(0)" title=" [prev. author] “N.” 10.28: especially in _dative_ νόμῳ">Refs</a>] <b>by custom, conventionally,</b> opposed to φύσει, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.39, 5th-6th c.BC: Philolaus Philosophus 9, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1094b16, etc.">Refs 5th c.BC+</a>]; ν. γλυκύ, ν. πικρόν, [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 9; εἰ μή τις λέγοι ν. ὁρᾶν καὶ τὰς λεγομένας ποιότητας μὴ ἐν τοῖς ὑποκειμένοις εἶναι 3rd c.AD: Plotinus Philosophus 4.4.29 ">Refs 3rd c.AD+</a>]; ὅσον νόμου χάριν just for <b>form's</b> sake, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Diphilus Comicus 43.14, 4th c.BC: Aristoteles Philosophus “Metaphysica” 1076a27. ">Refs 4th c.BC+</a>]<br /><Level4><b>__I.d</b></Level4> <b>statute, ordinance made by authority,</b> [Σόλων] νόμους ἔθηκεν ἄλλους, τοῖς δὲ Δράκοντος θεσμοῖς ἐπαύσαντο χρώμενοι πλὴν τῶν φονικῶν [<a href="javascript:void(0)" title=" [prev. author] “Ath.” 7.1 (but τὸν Δράκοντος ν. τὸν περὶ τοῦ φόνου “IG” 12.115.5), etc.">Refs</a>]; νόμον τιθέναι, τίθεσθαι, see at {τίθημ; βασιλικὸς ν}. [<a href="javascript:void(0)" title=" “OGI” 483.1 (Pergam., 2nd c.AD), NT.Jam.2.8 ">NT+2nd c.AD+</a>]: frequently of <b>general laws,</b> opposed to ψηφίσματα (special decrees), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 173d, etc.; ὅταν τὰ ψηφίσματα κύρια ᾖ ἀλλὰ μὴ ὁ ν. 4th c.BC: Aristoteles Philosophus “Politica” 1292a7 ">Refs 5th c.BC+</a>]: generally, <b>law,</b> ἄνευ ὀρέξεως νοῦς ὁ ν. ἐστίν [<a href="javascript:void(0)" title="[prev. work] 1287a32 ">Refs</a>]; ἄγραφος ν. Legal cited in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.85, etc.">Refs 5th c.BC+</a>]; opposed to γεγραμμένος, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1373b6; ν. ἴδιος, opposed to κοινός, [prev. work] 4 ">Refs 4th c.BC+</a>]; ὁ ν. frequently as subject, οἱ ν. διδόασι τιμωρίας [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.12; ὧν ὁ ν. ἀγορεύει “Inscription Magn.” 92b16 (2nd c.BC)">Refs 4th c.BC+</a>]; μὴ ὁ ν. κρίνει τὸν ἄνθρωπον ἐὰν μὴ ἀκούσῃ πρῶτο; [<a href="javascript:void(0)" title=" NT.John.7.51. ">NT</a>]<br /><Level4><b>__I.e</b></Level4> with <i>genitive</i> <i>of things</i>, οὗτός τοι πεδίων πέλεται ν. [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 388; Ὑλλίδος στάθμας ἐν νόμοις 5th c.BC: Pindarus Lyricus “P.” 1.62; τὸν φαρμάκων δίδαξε μαλακόχειρα ν. [prev. author] “N.” 3.55; ν. ἐμβολῆς καὶ διορθώσιος 5th c.BC: Hippocrates Medicus “Mochl.” 38 ">Refs 8th c.BC+</a>]; ὁ ν. τοῦ κριοῦ, τοῦ ἀνδρός, τῶν ἐρανιστῶν, [<a href="javascript:void(0)" title=" LXX.Lev.6.31 (7.1), NT.Rom.7.2, “SIG” 1198.14 (Arcesine, 3rd c.BC)">LXX+NT+3rd c.BC+</a>]; ἐς χειρῶν νόμον ἀπικέσθαι to come <b>to blows, into action,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.48 ">Refs 5th c.BC+</a>]; ἐν χειρῶν νόμῳ ἀπόλλυσθαι, περιπεσεῖν, die <b>in action,</b> [<a href="javascript:void(0)" title=" [prev. author] 8.89, 2nd c.BC: Polybius Historicus 1.57.8; μεταλλάξαι τὸν βίον ἐν χ. ν. [prev. author] 3.63.5, compare 3.116.9; Ἀσδρούβας.. ἐν χ. ν. κατέστρεψε τὸν βίον [prev. author] 11.2.1; τοὺς μὲν ἐν χ. ν. διέφθειρε [prev. author] 1.82.2 ">Refs 2nd c.BC+</a>]; τοὺς ἐν χ. ν. τὰς πολιτείας καταλύοντας by 'direct <b>action',</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.5; but κτεῖναι ἐν ταῖς πολεμικαῖς ἐξόδοις ἐν χειρὸς νόμῳ ">Refs 4th c.BC+</a>]<b>under martial law,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1285a10; τῷ τοῦ πολέμου νόμῳ κτησάμενος 4th c.BC: Aeschines Orator 2.33. ">Refs 4th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> Νόμος personified, οἱ θεοὶ σθένουσι χὡ κείνων κρατῶν N. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 800, compare 5th-6th c.AD: Orphica “Fragmenta” 105, 160. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>melody, strain,</b> οἶδα δ᾽ ὀρνίχων νόμως πάντων [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 67; ν. ἵππιος 5th c.BC: Pindarus Lyricus “O.” 1.101; Ἀπόλλων ἁγεῖτο παντοίων ν. [prev. author] “N.” 5.25; ν. πολεμικοί 5th c.BC: Thucydides Historicus 5.69; ἐπηλάλαξαν Ἀραὶ τὸν ὀξὺν ν. 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 952 (Lyric poetry); κρεκτοὶ ν. 5th c.BC: Sophocles Tragicus “Fragmenta” 463, compare “Anthologia Graeca” 9.584: _metaphorically_, τοὺς Ἅιδου ν. 5th c.BC: Sophocles Tragicus “Fragmenta” 861. ">Refs 7th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> especially a type of early <b>melody</b> created by Terpander for the lyre as an accompaniment to Epic texts, ν. ὄρθιος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.24; ν. Βοιώτιος 5th c.BC: Sophocles Tragicus “Fragmenta” 966; ν. κιθαρῳδικοί 5th-6th c.BC: Aristophanes Comicus “Ranae” 1282, compare 5th-6th c.BC: Plato Philosophus “Leges” 700d, 4th c.BC: Aristoteles Philosophus “Poetica” 1447b26, “Pr.” 918b13, etc.">Refs 5th c.BC+</a>]; also for the flute, ν. αὐλῳδικός [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1132d ">Refs 1st c.AD+</a>]; without sung text, ν. αὐλητικός [<a href="javascript:void(0)" title="[prev. work]1133d, compare 138b, 2nd c.AD(?): Pollianus Epigrammaticus 4.79 ">Refs 2nd c.AD+</a>]; later, <b>composition including both words and melody,</b> e.g. [<a href="javascript:void(0)" title=" Timaeus Grammaticus “Pers.” ">Refs</a>]<br /><Level2><b>__III</b></Level2> ={νοῦμμος} (which see), [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 136, 5th c.BC: Sophron Comicus 162, “Inscription Délos” 407.21 (2nd c.BC)">Refs 5th c.BC+</a>]; ν. σηστέρτιοι, = Latin <i>nummi sestertii,</i> [<a href="javascript:void(0)" title=" Inscription Prien. 41.13 (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level2><b>__IV</b></Level2> Architecture texts, <b>course</b> of masonry, [<a href="javascript:void(0)" title=" “IG” 12(2).11.17 (Mytil.). ">Refs</a>]	
G3552	νοσέω	noseō	be sick	G:V	<b> νοσ-έω</b> <br /> (no <i>Ionic dialect</i> form νουσέω is found), <b>to be sick, ail,</b> whether in body or mind, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.105, etc.">Refs 5th c.BC+</a>]; τῆς πόλεως.. οὔπω νενοσηκυίας not yet <b>having suffered from the plague,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.31; νενοσηκὸς αἷμα ">Refs 5th c.BC+</a>]<b>diseased,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 521a18; νόσῳ ν. 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 386: with _accusative_ _cognate_, νοῦσον νοσεῖν 5th c.BC: Herodotus Historicus 3.33, compare 5th c.BC: Euripides Tragicus “Andromache” 220; τελευταίαν νόσον ν. 5th c.BC: Antipho Orator 1.30; τι τῶν ἀπορρήτων κακῶν 5th c.BC: Euripides Tragicus “Hippolytus” 293: with _accusative_ partis, νοσεῖν κῶλον 5th c.BC: Sophocles Tragicus “Philoctetes” 41; ν. ὀφθαλμούς 5th-6th c.BC: Plato Philosophus “Gorgias” 496a; νεφρούς 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 671b11, etc.">Refs 5th c.BC+</a>]; τὸ νοσοῦν, ={νόσος}, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 675, 5th-6th c.BC: Plato Philosophus “Symposium” 186b: frequently in ">Refs 5th c.BC+</a>]<i>aorist</i> νοσῆσαι, <b>fall sick,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.19, 5th c.BC: Thucydides Historicus 1.138, 4th c.BC: Aristoteles Philosophus “Rhetorica” 1392a11, 2nd c.AD: Lucianus Sophista “Macr.” 22, etc. ">Refs 5th c.BC+</a>]; of things, γῆ νοσεῖ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Respublica Atheniensium” 2.6 ">Refs 5th c.BC+</a>]; of plants, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 5.9.9:">Refs 4th c.BC+</a>] —<i>passive</i>, ἡμέραι αἱ νοσούμεναι days <b>on which one is ill,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἑπταμήνου” 7. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of passion, ν. μάταν <b>to be mad,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 635 (Lyric poetry); θολερῷ χειμῶνι νοσήσας [prev. work] 207 (_anapaest meter_)">Refs 5th c.BC+</a>]; ἐξ ἀλαστόρων ν. [<a href="javascript:void(0)" title=" [prev. author] “Tr.” 1235 ">Refs</a>]; νοσῶν alone, opposed to σώφρων,[<a href="javascript:void(0)" title=" [prev. work] 435; ν. τὰς φρένας 5th c.BC: Cratinus Comicus 329 ">Refs 5th c.BC+</a>]; ν. περὶ δόξαν <b>to have a morbid craving</b> for fame, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.546f; ψυχῆς νοσούσης ἐστὶ φάρμακον λόγος 4th-3rd c.BC: Menander Comicus “Μονόστιχοι - Fragmenta Comicorum Graecorum” 550. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> generally, <b>suffer,</b> νοσεῖ τὰ τῶν θεῶν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 27; τοῖσιν οἰκείοις κακοῖς 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 766; ἀπαιδίᾳ 5th c.BC: Euripides Tragicus “Ion” 620; πονηρίᾳ 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.5.18 ">Refs 5th c.BC+</a>]; ἐκεῖ νοσοῦμεν ὅτι.. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 581: with _accusative_ _cognate_, τόδ᾽ ἄλγος 5th c.BC: Sophocles Tragicus “Philoctetes” 1326 ">Refs 5th c.BC+</a>]; especially of states, <b>suffer</b> from faction and the like, ἡ Μίλητος νοσήσασα στάσι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.28; νοσεῖ πόλις 5th c.BC: Sophocles Tragicus “Antigone” 1015, compare 5th-6th c.BC: Plato Philosophus “Menexenus” 243e; νοσοῦσι καὶ τεταραγμένοις 4th c.BC: Demosthenes Orator 2.14; νοσοῦντας ἐν αὑτοῖς [prev. author] 9.50; ἀπόλωλε καὶ νενόσηκεν ἡ Ἑλλάς [prev. work]39; αἱ δὲ πόλεις ἐνόσουν [prev. author] 18.45; τὰ πράγματα νοσοῦντα 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 6.4; νοσῶν γάμος 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 8.20. ">Refs 5th c.BC+</a>]	
G3553	νόσημα	nosēma	disease	G:N-N	<b> νόσ-ημα</b>, <br /> <i>Ionic dialect</i> <b>νούσ-</b>, ατος, τό, (νοσέω) <b>disease,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ φυσῶν” 1, 5th c.BC: Sophocles Tragicus “Philoctetes” 755, 5th c.BC: Euripides Tragicus “Electra” 656, 5th c.BC: Thucydides Historicus 2.49, 53, etc.; τὰ περὶ τὸ σῶμα ν. 5th-6th c.BC: Isocrates Orator 8.39; νοσήμασι περιπίπτειν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.2.27; νοσήματα τῶν σπερμάτων 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 8.10.1; [τῶν φυτῶν] [prev. work] 4.14.1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, of <b>passion, vice,</b> etc., ἔνεστι γάρ πως τοῦτο τῇ τυραννίδι ν. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 227; ν. γὰρ αἴσχιστον εἶναί φημι συνθέτους λόγους [prev. work] 685; νοσοῖμ᾽ ἄν, εἰ ν. τοὺς ἐχθροὺς στυγεῖν [prev. work] 978 ">Refs 4th c.BC+</a>]; of love, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 149.1; τὸ ν. τῆς ἀδικίας 5th-6th c.BC: Plato Philosophus “Gorgias” 480b, compare 3rd c.BC: Chrysippus Stoicus 3.103. ">Refs 5th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> of any <b>grievous affliction,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1293 ">Refs 5th c.BC+</a>]; especially of <b>disorder</b> in a state, τυραννίδα.. ἔσχατον πόλεως ν. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 544c, compare 4th c.BC: Demosthenes Orator 19.259, etc. ">Refs 5th c.BC+</a>]	
G3554	νόσος	nosos	illness	G:N-F	<b> νόσος</b>, <br /> <i>Epic dialect</i> and <i>Ionic dialect</i> (not <i>Doric dialect</i>,[<a href="javascript:void(0)" title="compare “Berl.Sitzb.” 1927.156 (from Cyrene))">Refs</a>] <b>νοῦσος</b>, ἡ, <b>sickness, disease, plague,</b> νοῦσον ἀνὰ στρατὸν ὦρσε κακήν (i.e. Apollo), ὀλέκοντο δὲ λαοί [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.10; νοῦσόν γ᾽ οὔ πως ἔστι Διὸς μεγάλου ἀλέασθαι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.411; δολιχὴ ν. 11.172; νοῦσοι ἀργαλέαι 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 92:— Phrases: ἐς ν. πεσεῖν 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 473; ἐς ν. ἐμπίπτειν 5th c.BC: Antipho Orator 1.20; νόσον ἐμπεπτωκέναι τοῖς κτήνεσιν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.3.41; μοι ν. ἐπήλυθεν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.200; νόσῳ ληφθέντι 5th c.BC: Sophocles Tragicus “Trachiniae” 445 ">Refs 8th c.BC+</a>]; κάμνειν νόσον, ὑπὸ νόσου, see at {κάμν; ἀσθενεῖν ταύτην τὴν νόσον} [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 19.24; ἐκ τῆς νούσου ἀνέστη 5th c.BC: Herodotus Historicus 1.22 ">Refs 5th c.BC+</a>]; θήλεα ν.[<a href="javascript:void(0)" title=" [prev. work] 105, compare 2nd c.AD: Herodianus Grammaticus 4.12.2; ἱερὰ νόσος, see at {ἱερός} IV. 8: ν. defined, 2nd c.AD: Galenus Medicus 7.43. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> generally, <b>distress, anguish,</b> [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 527, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 544 (Lyric poetry), etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>disease of mind,</b> especially caused by madness, passion, vice, etc., ν. φρενῶν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 750 (troch.)">Refs 4th c.BC+</a>]; θεία ν., i.e. <b>madness,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 185 (Lyric poetry); μανιάσιν ν. [prev. work] 59; λυσσώδη ν. [prev. work] 452 ">Refs 5th c.BC+</a>]; of love, [<a href="javascript:void(0)" title=" [prev. author] “Tr.” 491; Ἀφροδίτας ν. 5th c.BC: Euripides Tragicus “Hippolytus” 767 (Lyric poetry); ἀκόλαστον ἔσχε γλῶσσαν, αἰσχίστην ν. [prev. author] “Or.” 10; τῆς μεγίστης ν., ἀνοίας 5th-6th c.BC: Plato Philosophus “Leges” 691d ">Refs 5th c.BC+</a>]; ν. καὶ στάσιν οὐ ταὐτὸν νενόμικα; [<a href="javascript:void(0)" title=" [prev. author] “Sph.” 228a. ">Refs</a>]<br /><Level3><b>__II.3</b></Level3> <b>plague, bane, mischief,</b> e.g. a whirlwind is θεία ν. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 421, compare 1141 (Lyric poetry) ">Refs 5th c.BC+</a>]; of the trident of Poseidon, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 924 (assuming variant)">Refs 4th c.BC+</a>]; πεντεσύριγγος ν., of the pillory, Polyeuct. cited in [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1411a23; κτείνειν τινὰ ὡς νόσον πόλεως 5th-6th c.BC: Plato Philosophus “Protagoras” 322d. ">Refs 5th c.BC+</a>]	
G3555	νοσσιά	nossia	chick	G:N-F	Related to: <b> νόσσαξ</b>, ακος, ὁ, <br /> (νοσσός) <b>chick, cockerel,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 2.49. ">Refs 1st c.AD+</a>]	
G3556	νοσσίον	nossion	chick	G:N-N	Related to: <b> νόσσαξ</b>, ακος, ὁ, <br /> (νοσσός) <b>chick, cockerel,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 2.49. ">Refs 1st c.AD+</a>]	
G3557	νοσφίζω	nosphizō	to embezzle	G:V	<b> νοσφ-ίζω</b>, <br /> <i>Attic dialect</i> <i>future</i> νοσφῐῶ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1427, 5th c.BC: Euripides Tragicus “Alcestis” 43 ">Refs 5th c.BC+</a>]: <i>aorist</i> I ἐνόσφισα [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 6.62, etc.">Refs 5th c.BC+</a>]:—<i>middle</i>, <i>future</i> νοσφίσομαι [<a href="javascript:void(0)" title=" “IG” 12(7).515.93 (Amorgos, 2nd c.BC) ">Refs 2nd c.BC+</a>]; <i>Epic dialect</i> νοσφίσσομαι [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 4.1108: ">Refs 3rd c.BC+</a>]<i>aorist</i> ἐνοσφισάμην, <i>Epic dialect</i> νοσφισάμην, νοσφισσάμην (see. below): <i>perfect</i> νενόσφισμαι [<a href="javascript:void(0)" title=" “PCair.Zen.” 484.4 (3rd c.BC), 1st c.BC-1st c.AD: Strabo Geographus 2.3.4, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lucullus” 37 ">Refs 3rd c.BC+</a>]:—<i>passive</i>, <i>aorist</i> ἐνοσφίσθην [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.73, etc.: ">Refs 8th c.BC+</a>]<br /><Level2><b>__I</b></Level2> [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] only <i>middle</i> and <i>passive</i>, <b>turn away, shrink back,</b> νοσφισθείς [<a href="javascript:void(0)" title="[prev. passage], 6th c.BC: Theognis Elegiacus 94; νοσφίσατ᾽ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.425: _metaphorically_, ψεῦδός κεν φαῖμεν καὶ νοσφιζοίμεθα μᾶλλον 8th c.BC: Ilias Homerus Epicus “Illiad” 2.81, 24.222. ">Refs 8th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> with <i>genitive</i>, <b>turn away from,</b> τίφθ᾽ οὕτω πατρὸς νοσφίζεα; [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.98. ">Refs 8th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> with <i>accusative</i>, <b>forsake, abandon,</b> παῖδά τ᾽ ἐμὴν νοσφισσαμένην θάλαμόν τε πόσιν τε [<a href="javascript:void(0)" title=" 4.263; elsewhere in 8th c.BC: Homerus Epicus of places, Κρήτης ὄρεα νιφόεντα νοσφισάμην [prev. work] 19.339; νοσφισσαμένη τόδε δῶμα [prev. work] 579, 21.77, 104 ">Refs 8th c.BC+</a>]; νοσφισθεῖσα θεῶν ἀγορήν [<a href="javascript:void(0)" title=" “hymnus ad Cererem” 92; ὅρκον ἐνοσφίσθης 7th c.BC: Archilochus Lyricus 96 ">Refs 7th c.BC+</a>]; εἴ σε νοσφίζομαι if I <b>forsake</b> thee, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 693 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> after [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus (ἀπονοσφίσσειεν first in “hymnus ad Cererem” 158)">Refs 8th c.BC+</a>] in <i>active</i>, <b>set apart, separate, remove,</b> τινὰ ἐκ δόμων [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 641 (Lyric poetry); βρέφος ματέρος ἀποπρό [prev. author] “IA” 1286 (Lyric poetry); τινὰ ἀπό τινος 3rd c.BC: Lycophron Tragicus 1331 ">Refs 5th c.BC+</a>]; τινα [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 2.793: _metaphorically_, ν. τινὰ βίου">Refs 3rd c.BC+</a>] <b>separate</b> him from life, i. e. <b>kill</b> him, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1427 ">Refs 5th c.BC+</a>]; τῷ νύ μ᾽.. ἐκ βιότοιο νοσφίσατ᾽ (<i>imperative</i>) ἐσσυμένως [<a href="javascript:void(0)" title=" 4th c.AD(?): Quintus Smyrnaeus Epicus 13.282 ">Refs 4th c.AD+</a>]; ν. τινά alone, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 438 (Lyric poetry), “Eu.” 211; ν. τινὰ ἐρωμανίης “Anthologia Graeca” 5.292 (Paul. Sil.). ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>deprive, rob,</b> τινά τι one <b>of</b> a thing, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 6.62; also ν. τινά τινος 4th-5th c.BC: Aeschylus Tragicus “Choephori” 620 (Lyric poetry), 5th c.BC: Euripides Tragicus “Alcestis” 43; τοὺς θανόντας νοσφίσας ὧν χρῆν λαχεῖν [prev. author] “Supp.” 539 ">Refs 5th c.BC+</a>]; γέροντ᾽ ἄπαιδα νοσφίσας, i. e. ὥστε ἄπαιδα εἶναι, [<a href="javascript:void(0)" title=" [prev. author] “Andr.” 1207 (Lyric poetry). ">Refs</a>]<br /><Level3><b>__II.3</b></Level3> <i>middle</i>, <b>put aside for oneself, appropriate, purloin,</b> νοσφίσασθαι ὁπόσα ἂν βουλώμεθα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.2.42, compare “SIG” 993.21 (Calauria, 3rd c.BC), 2nd c.BC: Polybius Historicus 10.16.6, Ἑλληνικά 1.18 (Gytheum, 1st c.AD): in ">Refs 5th c.BC+</a>]<i>perfect</i> <i>passive</i>, νενοσφισμένος πολλά Str.[same place],compare [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus [prev. cited]: ν. ἀπὸ τῶν ἀμφιτάπων, ἀπὸ τοῦ ἀναθέματος, ἀπὸ τῆς τιμῆς,">Refs 1st c.AD+</a>] <b>appropriate part of..,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Zenon Papyri du Caire [same place], LXX.Josh.7.1, NT.Act.5.2; ἐκ τοῦ χρήματος 2nd c.AD: Athenaeus Epigrammaticus 6.234a: _absolutely_, “PPetr.” 3p.162 (3rd c.BC), NT.Tit.2.10. ">NT+3rd c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>middle</i> in <i>active</i> sense, <b>deprive, rob,</b> σφ᾽ ἀδελφὸς χρημάτων νοσφίζεται [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 153, compare 3rd c.BC: Apollonius Rhodius Epicus 4.1108. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> in later poets, <b>remove,</b> τοὺς.. ἀπὸ Ξάνθοιο.. πνοιαὶ νοσφίσσαντο [<a href="javascript:void(0)" title=" 2nd c.AD: Dionysius Periegeta 684; νοσφίσατ᾽ ἐκ θυμοῖο καὶ ἡδέος ἐκ βιότοιο 4th c.AD(?): Quintus Smyrnaeus Epicus 10.79.">Refs 2nd c.AD+</a>] —Rare in _Attic dialect_ Prose.	
G3558	νότος	notos	south	G:N-M	<b> νότος</b>, ὁ, <br /> <b>south wind</b> (opposed to Βορέας, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 363b15, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.331), εὖτ᾽ ὄρεος κορυφῇσι Ν. κατέχευεν ὀμίχλην 8th c.BC: Ilias Homerus Epicus “Illiad” 3.10; ὅ τε ν. καὶ ὁ λίψ, ἀνέμων ὑετιώτατοι 5th c.BC: Herodotus Historicus 2.25 (but ὁ ν. οὐκ ἀρχόμενος ἀλλὰ λήγων ὑέτιος 4th c.BC: Aristoteles Philosophus “Problemata” 942a29); ἐτέγχθη κρᾶτ᾽.. πληγῇσι νότου 5th c.BC: Sophocles Tragicus “Philoctetes” 1457 (_anapaest meter_); χειμερίῳ νότῳ [prev. author] “Ant.” 335 (Lyric poetry); ὑγρὸς καὶ βαρύς 4th c.BC: Aristoteles Philosophus “Historia Animalium” 597b11; ὑδατωδέστερος [prev. author] “Pr.” 943a5 ">Refs 8th c.BC+</a>]; ὅταν μὲν ἐλάττων ᾖ, αἴθριός ἐστιν, ὅταν δὲ μέγας, νεφώδης[<a href="javascript:void(0)" title=" [prev. work] 942a34; καυματώδης [prev. author] “Mete.” 364b23: in _plural_, [prev. author] “HA” 612b6. ">Refs</a>]<br /><Level3><b>__2</b></Level3> N. personified as god of the South wind, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 380, 870. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>south</b> or <b>south-west quarter,</b> πρὸς μεσαμβρίης τε καὶ νότου [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.8; πρὸς νότον κεῖται τῆς Λήμνου [prev. author] 6.139; τῆς δὲ γῆς τὸ πρὸς ν. 5th c.BC: Sophocles Tragicus “Fragmenta” 24.6; τὸ πρὸς ν. τῆς πόλεως 5th c.BC: Thucydides Historicus 3.6; βλέπειν πρὸς ν. “IG” 22.1227.18; ὁ τοῖχος ὁ πρὸς ν. [prev. work]12.372.51; πρὸς νότου ἀνέμου [prev. work]56; βασίλισσα νότου NT.Matt.12.42 ">NT+5th c.BC+</a>]; ἀπὸ νότου with <i>genitive</i>, to the <b>south</b> of, [<a href="javascript:void(0)" title=" “PTeb.” 164.17 (2nd c.BC)">Refs 2nd c.BC+</a>], etc.; later ἐκ νότου with <i>genitive</i>, [<a href="javascript:void(0)" title=" “PStrassb.” 29.8 (3rd c.AD)">Refs 3rd c.AD+</a>], etc.: <i>genitive</i> νότου <b>to the south,</b> [<a href="javascript:void(0)" title=" PTeb. 105.13 (2nd c.BC), etc. ">Refs 2nd c.BC+</a>]	
G3559	νουθεσία	nouthesia	admonition	G:N-F	<b> νου-θεσία</b>, <br /> <i>Ionic dialect</i> -ιη, ἡ, ={νουθέτησις}, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 1009, 5th c.BC: Hippocrates Medicus “ἐπιστολαί” 17, “Anthologia Graeca” 11.32 (1st c.BC(?): Honestus Epigrammaticus), 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lycurgus” 25, 2nd c.AD: Diogenes Oenoandensis Epicureus 33, 2nd c.AD: Aretaeus Medicus “ὀξέων νούσων θεραπευτικόν” 1.2. ">Refs 5th c.BC+</a>]	
G3560	νουθετέω	noutheteō	to admonish	G:V	<b> νουθετ-έω</b>, <br /> (τίθημι) <b>put in mind</b>: hence, <b>admonish, warn, re- buke,</b> with <i>accusative</i> <i>person</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.173; παραινεῖν ν. τε τὸν κακῶς πράσσοντα 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 266; οὐδὲ νουθετεῖν ἔξεστί σε 5th c.BC: Sophocles Tragicus “Electra” 595 ">Refs 5th c.BC+</a>]; κᾆτα νουθετεῖς ἐμέ [<a href="javascript:void(0)" title="[prev. author] “Ph.” ; Ἔρωτα “Lyrica Alexandrina Adespota” 8 ">Refs</a>] (<b>a</b>): with <i>accusative</i> <i>of things</i>, ν. τάδε [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1025, compare 5th-6th c.BC: Aristophanes Comicus “Vespae” 732 (Lyric poetry) ">Refs 5th c.BC+</a>]; <b>advise concerning,</b> μηχανήματα [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 855 (troch.): with double _accusative_, τοιαῦτ᾽ ἄνολβον ἄνδρ᾽ ἐνουθέτει 5th c.BC: Sophocles Tragicus “Ajax” 1156; ἅπερ με νουθετεῖς 5th c.BC: Euripides Tragicus “Supplices” 337, compare “Or.” 299; ν. τινὰ ὡς.. 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.2.15 ">Refs 5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1193, 5th c.BC: Euripides Tragicus “Medea” 29, etc.; πρὶν ὑπὸ σοῦ ταῦτα νουθετηθῆναι 5th-6th c.BC: Plato Philosophus “Hp.Ma.” 301c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, <b>chastise,</b> ν. τινὰ κονδύλοις, πληγαῖς, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 254, 5th-6th c.BC: Plato Philosophus “Leges” 879d:">Refs 5th c.BC+</a>] —<i>passive</i>, coupled with κολάζεσθαι, [<a href="javascript:void(0)" title=" [prev. author] “Grg.” 478e. ">Refs</a>]	
G3561	νουμηνία	noumēnia	New Moon	G:N-F	<b> νουμην-ία</b>, ἡ, <br /> <i>Attic dialect</i> <i>contraction</i> for <b>νεομηνία</b> (which occurs in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 4.35, 5th c.BC: Herodotus Historicus 6.57 (_plural_), “PMag.Leid.W.” 1.28,9.43 (_plural_), 2nd c.AD: Galenus Medicus 14.298)">Refs 5th c.BC+</a>]:—also <b>νευμηνία</b>, [<a href="javascript:void(0)" title=" “SIG” 1106.19 (Cos, 4th-3rd c.BC) ">Refs 4th c.BC+</a>]; <b>νεμονηΐα</b>, [<a href="javascript:void(0)" title=" “GDI” 5015.28, +others (from Crete) ">Refs</a>]; <b>νομενία</b>, [<a href="javascript:void(0)" title=" “PCair.Zen.” 167.5 (3rd c.BC)">Refs 3rd c.BC+</a>]:— <b>new moon: the first of the month,</b> Pi.[same place], [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator “fragment” 58 (_plural_), 5th-6th c.BC: Aristophanes Comicus “Equites” 43, “Ach.” 999 (_plural_)">Refs 5th c.BC+</a>], etc.; ν. κατὰ σελήνην to denote the <b>true</b> or <b>natural new moon,</b> as opposed to to the νουμηνία of the calendars, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.28; also ἡ κατὰ θεὸν ν. “PMag.Par.” 1.787, 2389 ">Refs 5th c.BC+</a>]; ν. τοῦ ἔτους, of the spring equinox, [<a href="javascript:void(0)" title=" 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 91. ">Refs 2nd c.AD+</a>]	
G3562	νουνεχῶς	nounechōs	wisely	G:Adv	Included with: <b> νουνεχ-ής</b>, ές, <br /> (ἔχω) <b>with understanding, sensible, discreet,</b> Ps.-[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 1132.48, 2nd c.BC: Polybius Historicus 6.48.8 (_superlative_) ">Refs 5th c.BC+</a>]; λογισμός [<a href="javascript:void(0)" title=" [prev. author] 3.105.9, compare 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 164 ">Refs 2nd c.AD+</a>]; τὸ νουνεχές, = {νουνέχεια}, [<a href="javascript:void(0)" title=" Anonymus cited in 10th c.AD: Suidas Legal icographus see {ἀνεῖτο}">Refs</a>]. <i>adverb</i> <b>-χῶς</b>[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica ad Alexandrum” 1436b33, 2nd c.BC: Polybius Historicus 1.83.3, +others, 2nd c.BC: Agatharchides Geographus 63, NT.Mark.12.34, 2nd c.AD: Galenus Medicus 10.267. ">NT+4th c.BC+</a>]	
G3563	νοῦς	nous	mind	G:N-M	<b> νόος</b>, νόου, ὁ, <br /> <i>Attic dialect</i> <i>contraction</i> <u><b>νοῦς</b></u>, <i>genitive</i> νοῦ: [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] uses the <i>contraction</i> form once, in <i>nominative</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.240, compare 8th-7th c.BC: Hesiodus Epicus “Fragmenta” 205 (5th c.BC: Herodotus Historicus never)">Refs 8th c.BC+</a>]: Trag. use <i>contraction</i> form, except in [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 742 (iambic), 5th c.BC: Sophocles Tragicus “Philoctetes” 1209 (Lyric poetry)">Refs 5th c.BC+</a>]: <i>Aeolic dialect</i> <i>genitive</i> νῶ [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 9.1; _accusative_ νῶν Sapph.[prev. work]25.2; νόον Ead.70 (assuming variant)">Refs 7th c.BC+</a>]: irregular forms are found in “NT” and later writers, <i>genitive</i> νοός [<a href="javascript:void(0)" title=" NT.Rom.7.23, LXX.4Mac.1.35; _dative_ νοΐ NT.1Cor.1.10, [2nd c.AD: Aristides Rhetor] “Or.” 35(9).26; _nominative_ _plural_ νόες 1st c.AD: Philo Judaeus 1.86, 3rd c.AD: Plotinus Philosophus 6.7.17, 5th-6th c.AD: Damascius Philosophus “de Principiis” 96; _accusative_ _plural_ νόας 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Fragmenta - fragment uncertainFragmenta incerta” 7.27, 4th c.AD: Iamblichus Philosophus “de Mysteriis” 1.15, 5th c.AD: Ammonius Philosophus “in Aristotelis de Interpretatione commentarius - pars” 243.3 (variant), 5th-6th c.AD: Damascius Philosophus “de Principiis” 103: _Attic dialect_ _plural_ νοῖ, _accusative_ νοῦς, _genitive_ νόων [prev. work] 122, _dative_ νοῖς [prev. passage]">LXX+NT+1st c.AD+</a>], is rare in early writers, as [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 471, but frequently in later philosophy: ">Refs 5th c.BC+</a>]<br /><Level3><b>__1</b></Level3> <b>mind,</b> as employed in perceiving and thinking, <b>sense, wit,</b> οὐ λῆθε Διὸς πυκινὸν ν. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.461; ν. πολυκερδέα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.255; ν. ὁρῇ καὶ ν. ἀκούει, τἄλλα κωφὰ καὶ τυφλά 5th c.BC: Epicharmus Comicus 249, compare 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 371 ">Refs 8th c.BC+</a>]; νόῳ <b>prudently,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.320 ">Refs 8th c.BC+</a>]; παρὲκ νόον <b>senselessly,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.133 ">Refs 8th c.BC+</a>]; σὺν νόῳ <b>wisely,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.86, 138 ">Refs 5th c.BC+</a>]; ξὺν νῷ with play on ξυνῷ, [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 114 (νόῳ codices 5th c.AD: Stobaeus, Joannes); ξὺν νῷ ἑλομένῳ 5th-6th c.BC: Plato Philosophus “Respublica” 619b; οὐδενὶ ξὺν νῷ [prev. author] “Cri.” 48c; μηδενὶ ξὺν νῷ 5th-6th c.BC: Aristophanes Comicus “Nubes” 580; τοῦ νοῦ χωρίς 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 550; τοῦ ν. κενός [prev. author] “OC” 931 ">Refs 5th c.BC+</a>]; νόῳ λαβεῖν τι to apprehend it, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.51 ">Refs 5th c.BC+</a>]; νόῳ σχεῖν, ἔχειν, <b>recall, remember,</b> [<a href="javascript:void(0)" title=" [prev. author] 5.92.ή, 5th-6th c.BC: Plato Philosophus “Respublica” 490a; κοινὸς ν. 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.37 5th c.BC: Sophocles Tragicus, 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 3.6.8 ">Refs 5th c.BC+</a>]; ἀγαθὸς ν., σπουδαῖος ν., [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.61, 1.252 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> νοῦν ἔχειν in two senses, <br /><Level4><b>__2.a</b></Level4> to have <b>sense,</b> be <b>sensible,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 553, “El.” 1013, 1465, 5th-6th c.BC: Aristophanes Comicus “Ranae” 535, etc.; ὁ νοῦς ὅδ᾽ αὐτὸς ν. ἔχων οὐ τυγχάνει 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1139 ">Refs 5th c.BC+</a>]; so ν. ὀλίγον κεκτημένος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 747; σμικρὸν νοῦ κεκτῆσθαι 5th-6th c.BC: Plato Philosophus “Leges” 887e; _impersonal_, τὸ γὰρ περισσὰ πράσσειν οὐκ ἔχει ν. οὐδένα 5th c.BC: Sophocles Tragicus “Antigone” 68, compare 5th-6th c.BC: Plato Philosophus “Timaeus” 68b ">Refs 5th c.BC+</a>]; compare νουνεχόντως. <br /><Level4><b>__2.b</b></Level4> νοῦν or τὸν ν. ἔχειν to have <b>one's mind</b> directed to something, ἄλλοσ᾽ ὄμμα, θητέρᾳ δὲ ν. ἔχειν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 272, compare 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 25.2; τὸν ν. πρὸς αὑτὸν οὐκ ἔχων, ἐκεῖσε δέ 5th c.BC: Euripides Tragicus “Phoenissae” 1418; δεῦρο ν. ἔχε [prev. author] “Or.” 1181; οἴκοι τὸν ν. ἔχειν [prev. author] “Ion” 251 ">Refs 7th c.BC+</a>]; ποῦ τὸν ν. ἔχει; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 156 ">Refs 5th c.BC+</a>]; τὸν ν. ἔχειν πρός τινα or τι (like προσέχειν τὸν ν.) [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.19, 5th-6th c.BC: Plato Philosophus “Gorgias” 504d; πρός τινι [prev. author] “Prt.” 324a, etc.; περί τινος [prev. author] “R.” 534b; ἐν πέρδιξιν “Anthologia Graeca” 7.206 (6th c.AD: Damocharis Epigrammaticus): conversely, ἐπὶ νοῦν ἐλθεῖν τινι">Refs 5th c.BC+</a>] to <b>occur</b> to one, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 3.15, 2nd c.AD: Arrianus Historicus “Anabasis” 7.24.3. ">Refs 1st c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>mind,</b> more widely, as employed in feeling, deciding, etc., <b>heart,</b> χαῖρε νόῳ [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.78; κεῦθε νόῳ 8th c.BC: Ilias Homerus Epicus “Illiad” 1.363; [χόλος] οἰδάνει νόον 9.554; ἐνὶ στήθεσσιν ἀτάρβητος ν. ἐστί 3.63 ">Refs 8th c.BC+</a>]; ν. ἔμπεδος, ἀκήλητος, ἀπηνής,[<a href="javascript:void(0)" title=" 11.813, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.329, 18.381 ">Refs 8th c.BC+</a>]; ν. εὐμενής, ἄγναμπτος, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 8.18, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 164 (Lyric poetry), etc.; πολλῶν ἀνθρώπων νόον ἔγνω 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.3 ">Refs 8th c.BC+</a>]; ἐκ παντὸς νόου with all his <b>heart and soul,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.97 ">Refs 5th c.BC+</a>]; τῷ νῷ.. κἀπὸ τῆς γλώσσης in <b>heart</b> as well as tongue, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 936: frequently in phrase κατὰ νόον">Refs 5th c.BC+</a>] according to one's <b>mind,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.117, 7.104; εἰ τάδ᾽ ἔχει κατὰ νοῦν κείνῳ 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1768 (_anapaest meter_); πράξειας κατὰ ν. τὸν ἐμόν [prev. author] “fragment” 469 (_anapaest meter_); κατὰ ν. πράξας 5th-6th c.BC: Aristophanes Comicus “Equites” 549; χωρεῖ κατὰ ν. [prev. author] “Pax” 940, compare 5th-6th c.BC: Plato Philosophus “Euthyphro” 3e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>mind, resolve, purpose,</b> ἀγαθῷ νόῳ, i.e. kindly, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.60 ">Refs 5th c.BC+</a>]; τί σοι ἐν νόῳ ἐστὶ ποιέει; what do you <b>intend</b> to do? [<a href="javascript:void(0)" title="[prev. work] 109 ">Refs</a>]; ἡμῖν ἐν ν. ἐγένετο εἰπεῖν [<a href="javascript:void(0)" title=" [prev. author] 9.46 ">Refs</a>]; ἐν ν. ἔχειν with <i>future</i> <i>infinitive</i>, <b>to intend</b>.., [<a href="javascript:void(0)" title=" [prev. author] 1.10 (variant)">Refs</a>]: with <i>present</i> <i>infinitive</i>,[<a href="javascript:void(0)" title=" [prev. work] 27, 5th-6th c.BC: Plato Philosophus “Respublica” 344d ">Refs 5th c.BC+</a>]; ποιέειν τι ἐπὶ νόον τινί to put into his <b>mind</b> to do.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.27 ">Refs 5th c.BC+</a>]; ἐπὶ νόον τρέπειν τινί.. [<a href="javascript:void(0)" title=" [prev. author] 3.21; ταύτῃ [ὁ] ν. ἔφερε [prev. author] 9.120. ">Refs</a>]<br /><Level3><b>__5</b></Level3> <b>reason, intellect,</b> νόου φρενί [<a href="javascript:void(0)" title=" 6th c.BC: Xenophanes Poeta Philosophus 25, compare 4th-5th c.BC: Parmenides Poeta Philosophus 16.2, etc.; θεῖος ν. 3rd c.AD: Democritus Epigrammaticus 112, compare [prev. author] cited in 4th c.BC: Aristoteles Philosophus “de Anima” 404a28 ">Refs 6th c.BC+</a>]; opposed to δόξα, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 51d, compare 4th c.BC: Aristoteles Philosophus “de Anima” 428a5. ">Refs 5th c.BC+</a>]<br /><Level4><b>__5.b</b></Level4> “Mind” as the active principle of the Universe, [<a href="javascript:void(0)" title=" 5th c.BC: Anaxagoras Philosophus 12, etc.; Θαλῆς νοῦν τοῦ κόσμου τὸν θεόν “Placita Philosophorum” 1.7.11; ἡ τοῦ κόσμου γένεσις ἐξ ἀνάγκης καὶ νοῦ συστάσεως 5th-6th c.BC: Plato Philosophus “Timaeus” 48a, compare “Sph.” 249a, “Phlb.” 30c, 4th c.BC: Aristoteles Philosophus “Metaphysica” 1072b20, “de An.” 430a17, 4th-3rd c.BC: Zeno Citieus Stoicus 1.28, 3rd c.AD: Plotinus Philosophus 5.1.4. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>act of mind, thought,</b> ἡμῖν δ᾽ οὔ τις τοῦδε νόος καὶ μῆτις ἀμείνων [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.509; οὐ γάρ τις νόον ἄλλος ἀμείνονα τοῦδε νοήσει 9.104; οὐ γὰρ δὴ τοῦτον μὲν ἐβούλευσας νόον αὐτή 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.23. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>purpose, design,</b> νόον τελεῖν τινι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.149; σάφα οἶσθ᾽ οἷος ν. Ἀτρεΐωνος 2.192. ">Refs 8th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>sense, meaning</b> of a word, etc., οὗτος ὁ νόος τοῦ ῥήματος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.162, compare 5th-6th c.BC: Aristophanes Comicus “Ranae” 1439, 2nd c.BC: Polybius Historicus 5.83.4, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.106 5th c.BC: Sophocles Tragicus, etc.">Refs 5th c.BC+</a>]; ὁ νόος τῆς θυσίης conjecture for νόμος in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.216 ">Refs 5th c.BC+</a>]; <b>meaning</b> of a work of art, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 4.28; πολὺς ν. ἐν ὀλίγῃ λέξει συνέσταλται 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.510e ">Refs 1st c.AD+</a>]; πρὸς τὸν αὐτὸν νοῦν to the same <b>effect,</b> [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 15.3.7 ">Refs 1st c.BC+</a>]; πρὸς νοῦν οὐδὲν λέγοντες to the <b>point,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Mus.” p.96K.; οὐδὲ νοῦν ἔχον ">Refs 1st c.BC+</a>]<b>senseless,</b> [<a href="javascript:void(0)" title=" [prev. author] “Po.” 5.29. ">Refs</a>]<br /><Level2><b>__IV</b></Level2> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Pythagoras Philosophus name for μονάς, “Theologumena Arithmeticae” 6. (Etym. uncertain; the _proper name_ Πολυνόϝα “IG” 9(1).870 hardly proves νόϝος.) ">Refs 4th c.BC+</a>]	
G3564	Νυμφᾶς	Numphas	Nympha	N:N-F-P	 <b>Νυμφᾶς</b>, -ᾶ, ὁ (WH, R, mg., Νύμφα, which see), <BR /> <b>Nymphas</b>: <ref='Col.4.15'>Col.4:15</ref>, R, txt. (cf. <i>ICC</i>, Lft., in l).†<BR />  <b>Νύμφα</b> (Rec., R, txt., Νυμφᾶς, which see), -ης, ἡ, <b>Nympha </b>(see M, <i>Pr.</i>, 48): <ref='Col.4.15'>Col.4:15</ref>, WH, R, mg.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3565	νύμφη	numphē	bride	G:N-F	<b> νύμφ-η</b>, ἡ <br /> (<i>Epic dialect</i> <i>vocative</i> νύμφᾰ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.130, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.743 ">Refs 8th c.BC+</a>] (<i>Aeolic dialect</i> <i>accusative</i> to [<a href="javascript:void(0)" title=" 4th-5th c.AD: Choeroboscus Grammaticus “Scholia in Theodosii Canones” 1.304) ">Refs 4th c.AD+</a>]; later also as <i>nominative</i>, [<a href="javascript:void(0)" title="“Anthologia Graeca” 14.43 ">Refs</a>]; but <i>Doric dialect</i> <b>νύμφᾱ</b>), <b>young wife, bride,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.492, 5th c.BC: Herodotus Historicus 4.172; ν. ἄγεσθαι 5th-6th c.BC: Aristophanes Comicus “Plutus” 529; Ἀελίοιο 5th c.BC: Pindarus Lyricus “O.” 7.14 ">Refs 8th c.BC+</a>]; opposed to νυμφίος, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 783e ">Refs 5th c.BC+</a>]; opposed to παρθένος, [<a href="javascript:void(0)" title=" 5th c.BC: Praxilla Lyrica 5, “Comica Adespota” 1215; always relatively young, as Iris calls Helen, or as Eurycleia calls Penelope, νύμφα φίλη 8th c.BC: Ilias Homerus Epicus “Illiad” 3.130, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.743, compare 5th c.BC: Euripides Tragicus “Medea” 150, “Andr.” 140 (both Lyric poetry). ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>marriageable maiden,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.560, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 298. ">Refs 8th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>daughter-in-law,</b> [<a href="javascript:void(0)" title=" LXX.1Ki.4.19, NT.Matt.10.35. ">LXX+NT</a>]<br /><Level3><b>__4</b></Level3> <b>young girl,</b> πενταέτης ν. [<a href="javascript:void(0)" title=" “IG” 14.2040.2. ">Refs</a>]<br /><Level2><b>__II</b></Level2> “Nymph” or goddess of lower rank, θεαὶ Νύμφαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.616, compare 8th-7th c.BC: Hesiodus Epicus “Theogonia” 130, “fragment” 171.5, +others, “IG” 12(8).358 (Thasos, 5th c.BC); N. κοῦραι Διὸς αἰγιόχοιο 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.105; N. ἅλιαι 5th c.BC: Sophocles Tragicus “Philoctetes” 1470 ">Refs 8th c.BC+</a>] (<i>anapaest meter</i>; compare Ναϊάς, Νηρηΐς); N. Ὀρεστιάδες, Ὀρειάδες, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.420, 2nd c.BC: Bion Bucolicus 1.19, compare 5th-6th c.BC: Aristophanes Comicus “Aves” 1098 (Lyric poetry); N. Μελίαι 8th-7th c.BC: Hesiodus Epicus “Theogonia” 187, compare Ἀδρυάδες, Ἁμαδρυάδες, Δρυάδες ">Refs 8th c.BC+</a>]; N. ὑάδες, ὑδριάδες, [<a href="javascript:void(0)" title=" [prev. author] “fragment” 180, 3rd c.AD: Porphyrius Tyrius Philosophus “de Antro Nympharum - Porphyrii Opuscula” 18 ">Refs 3rd c.AD+</a>]; N. λειμωνιάδες, πετραῖαι, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1454 (_anapaest meter_), 5th c.BC: Euripides Tragicus “Electra” 805. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> especially of <b>springs,</b> ὀνομάζεσθαι τὰς πηγὰς N. [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 11.465a, compare 4th c.AD: Libanius Sophista “Orationes” 11.28 ">Refs 2nd c.AD+</a>]: hence, poetically, <b>water,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 9.258 (1st c.AD: Antiphanes Macedo Epigrammaticus), 331 (1st c.BC: Meleager Epigrammaticus), compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.147f. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> in mystical theology, Ζεὺς ἄμβροτος ἔπλετο ν. [<a href="javascript:void(0)" title=" 5th-6th c.AD: Orphica “Fragmenta” 21a4. ">Refs 5th c.AD+</a>]<br /><Level4><b>__II.3.b</b></Level4> applied to souls seeking birth, [<a href="javascript:void(0)" title=" 3rd c.AD: Porphyrius Tyrius Philosophus “de Antro Nympharum - Porphyrii Opuscula” 18 ">Refs 3rd c.AD+</a>]; compare νυμφεύω. <br /><Level2><b>__III</b></Level2> <b>doll, puppet,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 6.274 (4th c.AD: Perses Epigrammaticus), 4th c.AD: Julianus Imperator “Caesares” 332d. ">Refs 4th c.AD+</a>]<br /><Level2><b>__IV</b></Level2> <b>young bee</b> or <b>wasp,</b> in the pupa stage, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 551b2, 555a3. ">Refs 4th c.BC+</a>]<br /><Level4><b>__IV.b</b></Level4> <b>winged male of the ant,</b> [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]<br /><Level2><b>__V</b></Level2> kind of <b>mollusc,</b> Speusipp. cited in [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 3.105b. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__VI</b></Level2> <b>point of the ploughshare,</b> [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 1.252, Procl.ad 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 425. ">Refs 8th c.BC+</a>]<br /><Level2><b>__VII</b></Level2> <b>hollow between the under-lip and chin,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Rufus Medicus “περὶ ὀνομασίας” 42, 2nd c.AD(?): Pollianus Epigrammaticus 2.90, 5th c.AD(?): Hesychius Legal icographus ">Refs 2nd c.AD+</a>]<br /><Level4><b>__VII.b</b></Level4> depression on the shoulder of horses, [<a href="javascript:void(0)" title=" “Hippiatrica” 26. ">Refs</a>]<br /><Level2><b>__VIII</b></Level2> <b>opening rosebud,</b> [<a href="javascript:void(0)" title=" 9th c.AD: Photius Legal icographus, etc. ">Refs 9th c.AD+</a>]<br /><Level2><b>__IX</b></Level2> <b>clitoris,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Rufus Medicus “περὶ ὀνομασίας” 112, 2nd c.AD: Galenus Medicus “de Usu Partium” 15.3. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__X</b></Level2> <b>niche,</b> [<a href="javascript:void(0)" title=" 3rd c.BC(?): Callixinus Historicus 2. ">Refs 3rd c.BC+</a>]	
G3566	νυμφίος	numphios	bridegroom	G:N-M	<b> νυμφ-ίος</b>, ὁ, <br /> <b>bridegroom,</b> παιδὸς ὀδύρεται ὀστέα καίων νυμφίου [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.223; τὸν μὲν ἄκουρον ἐόντα βάλ᾽.. νυμφίον ἐν μεγάρῳ μίαν οἴην παῖδα λιπόντα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.65; ἁρμόζων κόρᾳ ν. ἄνδρα 5th c.BC: Pindarus Lyricus “P.” 9.118, etc.; ζῆτε νυμφίων βίον 5th-6th c.BC: Aristophanes Comicus “Aves” 161 ">Refs 8th c.BC+</a>]; opposed to νύμφη, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 783e: in _plural_, τοῖς νεωστὶ νυμφίοις">Refs 5th c.BC+</a>] to the <b>bridal</b> pair, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 366, compare 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 757 (Lyric poetry) ">Refs 5th c.BC+</a>]; νυμφίοισι παρθένοις occurs in Ps.-[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 741. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>son-in-law,</b> [<a href="javascript:void(0)" title=" LXX.Josh.15.6. ">LXX</a>]<br /><Level2><b>__II</b></Level2> as <i>adjective</i> νύμφιος, α, ον, <b>bridal,</b> τράπεζα νυμφία [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 3.16; λέκτρα “epigram Gr.” 373 (from Aezani). ">Refs 5th c.BC+</a>]	
G3567	νυμφών	numphōn	bridegroom	G:N-M	<b> νυμφ-ών</b>, ῶνος, ὁ, <br /> <b>bridechamber,</b> [<a href="javascript:void(0)" title=" LXX.Tob.6.14, NT.Matt.9.15, 1st-2nd c.AD: Dio Chrysostomus Sophista 7.145, 3rd c.AD: Heliodorus Scriptor Eroticus 7.8, “PLond.” 3.964.19 (2nd-3rd c.AD). ">LXX+NT+1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> temple of Dionysus, Demeter, and Persephone, [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 2.11.3. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> a kind of νυμφαία, Ps.-[<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 3.132. ">Refs 1st c.AD+</a>]	
G3568	νῦν	nun	now	G:Adv	<b> νῦν</b> <br /> (for νυν, νυ, see infr. II), <i>adverb</i> <b>now,</b> both of the <b>present moment,</b> and of the <b>present time</b> generally, οἳ ν. βροτοί εἰσιν mortals <b>of our day,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.272 ">Refs 8th c.BC+</a>]; so in <i>Ionic dialect</i> and <i>Attic dialect</i>, οἱ ν. [ἄνθρωποι] men <b>of the present day,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.68; οἵ γε ν. 5th c.BC: Pindarus Lyricus “O.” 1.105, 5th c.BC: Bacchylides Lyricus 5.4, compare 4th c.BC: Aristoteles Philosophus “Metaphysica” 1069a26 ">Refs 5th c.BC+</a>]; ὁ ν. τρόπος, τὸ ν. βαρβαρικόν, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.6 ">Refs 5th c.BC+</a>]; Βοιωτοὶ οἱ ν.[<a href="javascript:void(0)" title=" [prev. work] 12; ὁ ν. παρὼν χρόνος 5th c.BC: Sophocles Tragicus “Trachiniae” 174, +others, 5th-6th c.BC: Plato Philosophus “Parmenides” 141e; ἡμέρα ἡ ν. 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 351; νὺξ ἡ ν. [prev. author] “Ant.” 16; ἡ ν. ὁδός [prev. author] “El.” 1295; τὸ ν. ">Refs 5th c.BC+</a>]<b>the present,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physica” 218a6, +others; ἀπὸ τοῦ ν. 5th-6th c.BC: Plato Philosophus “Parmenides” 152c, LXX.Gen.46.30, etc.; ἀπὸ ν. “Anthologia Graeca” 5.40 (2nd-3rd c.AD: Rufinus Epigrammaticus); ἕως τοῦ ν. LXX.Gen.46.34 ">LXX+5th c.BC+</a>]; μέχρι ν. (variant{μ. τοῦ ν}.) [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 17.110 ">Refs 1st c.BC+</a>]; τὰ ν. simply, ={ν}., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.104, 5th c.BC: Euripides Tragicus “Heraclidae” 641, etc.; τό περ ν. 5th c.BC: Pindarus Lyricus “N.” 7.101; τὰ δὲ ν. 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 133 (Lyric poetry); τὸ ν. εἶναι 5th-6th c.BC: Plato Philosophus “Respublica” 506e, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.3.42, 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 31.2; τὸ ν. ἔχον NT.Act.24.25. ">NT+5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of the immediate past, <b>just now, but now,</b> ν. Μενέλαος ἐνίκησεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.439, compare 13.772, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.43, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 84, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.5.48; ν. γοῦν ἐπεχείρησας 5th-6th c.BC: Plato Philosophus “Respublica” 341c; ἡλίκα ν. ἐτραγῴδει 4th c.BC: Demosthenes Orator 18.13. ">Refs 8th c.BC+</a>]<br /><Level3><b>__3</b></Level3> of the future, <b>presently,</b> ν. αὖτ᾽ ἐγχείῃ πειρήσομαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.279, compare 20.307, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.200; ν. φεύξομαι, τόθ᾽ ἁγνὸς ὤν 5th c.BC: Euripides Tragicus “Electra” 975 ">Refs 8th c.BC+</a>]; compare νῦν δή, νυνί. <br /><Level3><b>__4</b></Level3> sometimes opposed to to what might have been under other circumstances, <b>as it is</b> (or <b>was), as the case stands</b> (or <b>stood), as a matter offact,</b> ν. δ᾽ ὁ μὲν ὣς ἀπόλωλε [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.166; εἰ μὲν ὑπώπτευον, οὐκ ἂν.. ἐποιούμην· ν. δὲ κτλ. 5th c.BC: Thucydides Historicus 4.126, compare 1.122, 3.113, 5th-6th c.BC: Plato Philosophus “Cratylus” 384b, 4th c.BC: Demosthenes Orator 18.195, etc. ">Refs 8th c.BC+</a>]; καὶ ν. even <b>so,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.4.24, 7.7.17. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> coupled with other Particles, τὰ ν. γε [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 245, etc.; ν. γε μάν 5th c.BC: Pindarus Lyricus “P.” 1.50 ">Refs 5th c.BC+</a>]; ν. δή, see entry : with other expressions of Time, ν... σήμερον, ν. ἡμέρη ἥδε, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.29, 13.828 ">Refs 8th c.BC+</a>]; ν. ἤδη <b>henceforth,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 801 ">Refs 5th c.BC+</a>] (<i>anapaest meter</i>), etc.; ν... ἄρτι <b>but now,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 396c. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>enclitic</i> (but see below) νυν, νυ. [νυ only <i>Epic dialect</i>, <i>Boeotian dialect</i>, and [<a href="javascript:void(0)" title=" 5th c.AD: Cypria (also 4th c.AD(?): Arcadius Grammaticus in ὅνυ, which see) ">Refs 4th c.AD+</a>]; νῠν twice in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 8th c.BC: Ilias Homerus Epicus “Illiad” 10.105, 23.485: ῡ?~X in Trag. (ῡ 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 242, 246, 5th c.BC: Sophocles Tragicus “Antigone” 705, 5th c.BC: Euripides Tragicus “Orestes” 1678, etc. ">Refs 8th c.BC+</a>]; ῠ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 92, 5th c.BC: Euripides Tragicus “Andromache” 91, etc.)">Refs 5th c.BC+</a>], ῡ in Comedy texts [<a href="javascript:void(0)" title="(5th-6th c.BC: Aristophanes Comicus “Vespae” 1381, “Pl.” 975, +others), except 5th c.BC: Cratinus Comicus 144, 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 105 (Lyric poetry, citing 5th c.BC: Agatho Tragicus), and perhaps “Nu.” 141 ">Refs 5th c.BC+</a>]; both quantities in τοίνυν, which see] <br /><Level3><b>__II.1</b></Level3> rarely of Time, <b>now,</b> perhaps so used in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.105, compare 4th-5th c.BC: Parmenides Poeta Philosophus 19.1, 5th c.BC: Pindarus Lyricus “P.” 11.44, +others, 5th c.BC: Epicharmus Comicus 170.6. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> in <i>Epic dialect</i> mostly as a particle of emphasis, ἧκε δ᾽ ἐπ᾽ Ἀργείοισι κακὸν βέλος· οἱ δέ νυ λαοὶ θνῇσκον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.382, etc.">Refs 8th c.BC+</a>]: frequently coupled with other Particles or Conjs., ἦ ῥά ν. [<a href="javascript:void(0)" title=" 4.93; καί νύ κεν 3.373; οὔ ν., μή νύ τοι, 10.165, 1.28 ">Refs</a>]; ἐπεί νύ τοι[<a href="javascript:void(0)" title=" [prev. work] 416; ὥς νύ περ 2.258. ">Refs</a>]<br /><Level3><b>__II.3</b></Level3> in commands or entreaties, μή ν. μοι νεμεσήσετ᾽ [<a href="javascript:void(0)" title=" 15.115: frequently with other _adverbs_, δεῦρό ν.">Refs</a>] come <b>now !</b>[<a href="javascript:void(0)" title=" 23.485; ἐνταῦθά ν. ὕβριζε 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 82, compare 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 1001, “V.” 149, “Pl.” 724; εἶά ν. [prev. author] “Pax” 467, “V.” 430, “Pl.” 316: frequently with _imperative_, φέρε ν. [prev. work] 789; ἄγε ν. [prev. author] “Pax” 1056, “V.” 381; σπεῦδέ ν. [prev. author] “Pl.” 414; σίγαν. 5th c.BC: Sophocles Tragicus “Ajax” 87, Cratin. [prev. cited]; περίδου ν. 5th-6th c.BC: Aristophanes Comicus “Nubes” 644, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.3.21, etc.; ὕφαινέ ν. 5th c.BC: Bacchylides Lyricus 18.8 ">Refs 5th c.BC+</a>]; so in <i>Boeotian dialect</i>, ν. ἔνθω [<a href="javascript:void(0)" title=" “IG” 7.3172.88 (Orchom.); also in 5th c.AD: Cypria with _optative_ in commands, δυϝάνοι ν., δώκοι ν., “Inscription Cyprian dialect” 135.6,16 H. (from Idalion). ">Refs 5th c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> in questions, τίς ν.; τί ν.; who, what, why <b>now?</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.373, 1.414, 4.31 ">Refs 8th c.BC+</a>]; ἦ νυ..; [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.125. [In signf. I always _perispomenon_ In signf. II _perispomenon_ except when short, Hdn.Gr. 2.39, +others; _enclitic_ when short, sometimes in codices, as 8th c.BC: Ilias Homerus Epicus “Illiad” 23.485 (Papyrus in “AJP” 21.304, etc. ">Refs 8th c.BC+</a>]; <i>oxytone</i> when ={δή}, Tyrannioap.Hdn.Gr.2.27; καθ᾽ ὁμαλισμόν or κατ᾽ ἔγκλισιν when=δή, [<a href="javascript:void(0)" title="Scholia 5th-6th c.BC: Aristophanes Comicus “Plutus” 414, Scholia 3rd c.BC: Apollonius Rhodius Epicus 1.664)">Refs 5th c.BC+</a>]. In codices usually <i>perispomenon</i> in both senses, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 82, “Th.” 242, 246, 5th c.BC: Sophocles Tragicus “Antigone” 705, “El.” 324, 5th-6th c.BC: Aristophanes Comicus “Plutus” 414, “V.” 758, 922, etc. ">Refs 5th c.BC+</a>]; even νῠν is written νῦν in codices vett. [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus ">Refs 5th c.BC+</a>] <b>passim,</b> also in [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 87, “Tr.” 92, etc. ">Refs 5th c.BC+</a>]; hence νυν may frequently be restored where the sense requires it. The accent of τοίνῡ?~Xν perhaps shows that both νῠν and νῡν could be enclitic.—Position: in signf. I νῦν can occupy any position; in signf. II it prefers (like other enclitics, but also like{ἄν, δέ, γάρ}, etc.) the second place in the sentence, e.g. πρός νύν σε πατρός [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 468, compare “OC” 1333; ἀπό νύν με λείπετ᾽ ἤδη [prev. author] “Ph.” 1177 (Lyric poetry); μετά νυν δός 5th c.BC: Euripides Tragicus “Supplices” 56 (Lyric poetry) ">Refs 5th c.BC+</a>]; νυ (always enclitic) precedes other enclitics and allows only δέ to precede.] (Cf. Sanskrit <i>nú, n[umacracute], nūnám,</i> O[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus ">Refs 5th c.BC+</a>] <b>nū</b> 'now', etc.)	
G3569	τανῦν	tanun	now	G:Adv	Included with: <b> νῦν</b> <br /> (for νυν, νυ, see infr. II), <i>adverb</i> <b>now,</b> both of the <b>present moment,</b> and of the <b>present time</b> generally, οἳ ν. βροτοί εἰσιν mortals <b>of our day,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.272 ">Refs 8th c.BC+</a>]; so in <i>Ionic dialect</i> and <i>Attic dialect</i>, οἱ ν. [ἄνθρωποι] men <b>of the present day,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.68; οἵ γε ν. 5th c.BC: Pindarus Lyricus “O.” 1.105, 5th c.BC: Bacchylides Lyricus 5.4, compare 4th c.BC: Aristoteles Philosophus “Metaphysica” 1069a26 ">Refs 5th c.BC+</a>]; ὁ ν. τρόπος, τὸ ν. βαρβαρικόν, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.6 ">Refs 5th c.BC+</a>]; Βοιωτοὶ οἱ ν.[<a href="javascript:void(0)" title=" [prev. work] 12; ὁ ν. παρὼν χρόνος 5th c.BC: Sophocles Tragicus “Trachiniae” 174, +others, 5th-6th c.BC: Plato Philosophus “Parmenides” 141e; ἡμέρα ἡ ν. 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 351; νὺξ ἡ ν. [prev. author] “Ant.” 16; ἡ ν. ὁδός [prev. author] “El.” 1295; τὸ ν. ">Refs 5th c.BC+</a>]<b>the present,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physica” 218a6, +others; ἀπὸ τοῦ ν. 5th-6th c.BC: Plato Philosophus “Parmenides” 152c, LXX.Gen.46.30, etc.; ἀπὸ ν. “Anthologia Graeca” 5.40 (2nd-3rd c.AD: Rufinus Epigrammaticus); ἕως τοῦ ν. LXX.Gen.46.34 ">LXX+5th c.BC+</a>]; μέχρι ν. (variant{μ. τοῦ ν}.) [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 17.110 ">Refs 1st c.BC+</a>]; <u><b>τὰ νῦν</b></u> simply, ={ν}., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.104, 5th c.BC: Euripides Tragicus “Heraclidae” 641, etc.; τό περ ν. 5th c.BC: Pindarus Lyricus “N.” 7.101; τὰ δὲ ν. 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 133 (Lyric poetry); τὸ ν. εἶναι 5th-6th c.BC: Plato Philosophus “Respublica” 506e, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.3.42, 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 31.2; τὸ ν. ἔχον NT.Act.24.25. ">NT+5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of the immediate past, <b>just now, but now,</b> ν. Μενέλαος ἐνίκησεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.439, compare 13.772, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.43, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 84, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.5.48; ν. γοῦν ἐπεχείρησας 5th-6th c.BC: Plato Philosophus “Respublica” 341c; ἡλίκα ν. ἐτραγῴδει 4th c.BC: Demosthenes Orator 18.13. ">Refs 8th c.BC+</a>]<br /><Level3><b>__3</b></Level3> of the future, <b>presently,</b> ν. αὖτ᾽ ἐγχείῃ πειρήσομαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.279, compare 20.307, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.200; ν. φεύξομαι, τόθ᾽ ἁγνὸς ὤν 5th c.BC: Euripides Tragicus “Electra” 975 ">Refs 8th c.BC+</a>]; compare νῦν δή, νυνί. <br /><Level3><b>__4</b></Level3> sometimes opposed to to what might have been under other circumstances, <b>as it is</b> (or <b>was), as the case stands</b> (or <b>stood), as a matter offact,</b> ν. δ᾽ ὁ μὲν ὣς ἀπόλωλε [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.166; εἰ μὲν ὑπώπτευον, οὐκ ἂν.. ἐποιούμην· ν. δὲ κτλ. 5th c.BC: Thucydides Historicus 4.126, compare 1.122, 3.113, 5th-6th c.BC: Plato Philosophus “Cratylus” 384b, 4th c.BC: Demosthenes Orator 18.195, etc. ">Refs 8th c.BC+</a>]; καὶ ν. even <b>so,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.4.24, 7.7.17. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> coupled with other Particles, τὰ ν. γε [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 245, etc.; ν. γε μάν 5th c.BC: Pindarus Lyricus “P.” 1.50 ">Refs 5th c.BC+</a>]; ν. δή, see entry : with other expressions of Time, ν... σήμερον, ν. ἡμέρη ἥδε, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.29, 13.828 ">Refs 8th c.BC+</a>]; ν. ἤδη <b>henceforth,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 801 ">Refs 5th c.BC+</a>] (<i>anapaest meter</i>), etc.; ν... ἄρτι <b>but now,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 396c. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>enclitic</i> (but see below) νυν, νυ. [νυ only <i>Epic dialect</i>, <i>Boeotian dialect</i>, and [<a href="javascript:void(0)" title=" 5th c.AD: Cypria (also 4th c.AD(?): Arcadius Grammaticus in ὅνυ, which see) ">Refs 4th c.AD+</a>]; νῠν twice in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 8th c.BC: Ilias Homerus Epicus “Illiad” 10.105, 23.485: ῡ?~X in Trag. (ῡ 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 242, 246, 5th c.BC: Sophocles Tragicus “Antigone” 705, 5th c.BC: Euripides Tragicus “Orestes” 1678, etc. ">Refs 8th c.BC+</a>]; ῠ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 92, 5th c.BC: Euripides Tragicus “Andromache” 91, etc.)">Refs 5th c.BC+</a>], ῡ in Comedy texts [<a href="javascript:void(0)" title="(5th-6th c.BC: Aristophanes Comicus “Vespae” 1381, “Pl.” 975, +others), except 5th c.BC: Cratinus Comicus 144, 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 105 (Lyric poetry, citing 5th c.BC: Agatho Tragicus), and perhaps “Nu.” 141 ">Refs 5th c.BC+</a>]; both quantities in τοίνυν, which see] <br /><Level3><b>__II.1</b></Level3> rarely of Time, <b>now,</b> perhaps so used in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.105, compare 4th-5th c.BC: Parmenides Poeta Philosophus 19.1, 5th c.BC: Pindarus Lyricus “P.” 11.44, +others, 5th c.BC: Epicharmus Comicus 170.6. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> in <i>Epic dialect</i> mostly as a particle of emphasis, ἧκε δ᾽ ἐπ᾽ Ἀργείοισι κακὸν βέλος· οἱ δέ νυ λαοὶ θνῇσκον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.382, etc.">Refs 8th c.BC+</a>]: frequently coupled with other Particles or Conjs., ἦ ῥά ν. [<a href="javascript:void(0)" title=" 4.93; καί νύ κεν 3.373; οὔ ν., μή νύ τοι, 10.165, 1.28 ">Refs</a>]; ἐπεί νύ τοι[<a href="javascript:void(0)" title=" [prev. work] 416; ὥς νύ περ 2.258. ">Refs</a>]<br /><Level3><b>__II.3</b></Level3> in commands or entreaties, μή ν. μοι νεμεσήσετ᾽ [<a href="javascript:void(0)" title=" 15.115: frequently with other _adverbs_, δεῦρό ν.">Refs</a>] come <b>now !</b>[<a href="javascript:void(0)" title=" 23.485; ἐνταῦθά ν. ὕβριζε 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 82, compare 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 1001, “V.” 149, “Pl.” 724; εἶά ν. [prev. author] “Pax” 467, “V.” 430, “Pl.” 316: frequently with _imperative_, φέρε ν. [prev. work] 789; ἄγε ν. [prev. author] “Pax” 1056, “V.” 381; σπεῦδέ ν. [prev. author] “Pl.” 414; σίγαν. 5th c.BC: Sophocles Tragicus “Ajax” 87, Cratin. [prev. cited]; περίδου ν. 5th-6th c.BC: Aristophanes Comicus “Nubes” 644, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.3.21, etc.; ὕφαινέ ν. 5th c.BC: Bacchylides Lyricus 18.8 ">Refs 5th c.BC+</a>]; so in <i>Boeotian dialect</i>, ν. ἔνθω [<a href="javascript:void(0)" title=" “IG” 7.3172.88 (Orchom.); also in 5th c.AD: Cypria with _optative_ in commands, δυϝάνοι ν., δώκοι ν., “Inscription Cyprian dialect” 135.6,16 H. (from Idalion). ">Refs 5th c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> in questions, τίς ν.; τί ν.; who, what, why <b>now?</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.373, 1.414, 4.31 ">Refs 8th c.BC+</a>]; ἦ νυ..; [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.125. [In signf. I always _perispomenon_ In signf. II _perispomenon_ except when short, Hdn.Gr. 2.39, +others; _enclitic_ when short, sometimes in codices, as 8th c.BC: Ilias Homerus Epicus “Illiad” 23.485 (Papyrus in “AJP” 21.304, etc. ">Refs 8th c.BC+</a>]; <i>oxytone</i> when ={δή}, Tyrannioap.Hdn.Gr.2.27; καθ᾽ ὁμαλισμόν or κατ᾽ ἔγκλισιν when=δή, [<a href="javascript:void(0)" title="Scholia 5th-6th c.BC: Aristophanes Comicus “Plutus” 414, Scholia 3rd c.BC: Apollonius Rhodius Epicus 1.664)">Refs 5th c.BC+</a>]. In codices usually <i>perispomenon</i> in both senses, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 82, “Th.” 242, 246, 5th c.BC: Sophocles Tragicus “Antigone” 705, “El.” 324, 5th-6th c.BC: Aristophanes Comicus “Plutus” 414, “V.” 758, 922, etc. ">Refs 5th c.BC+</a>]; even νῠν is written νῦν in codices vett. [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus ">Refs 5th c.BC+</a>] <b>passim,</b> also in [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 87, “Tr.” 92, etc. ">Refs 5th c.BC+</a>]; hence νυν may frequently be restored where the sense requires it. The accent of τοίνῡ?~Xν perhaps shows that both νῠν and νῡν could be enclitic.—Position: in signf. I νῦν can occupy any position; in signf. II it prefers (like other enclitics, but also like{ἄν, δέ, γάρ}, etc.) the second place in the sentence, e.g. πρός νύν σε πατρός [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 468, compare “OC” 1333; ἀπό νύν με λείπετ᾽ ἤδη [prev. author] “Ph.” 1177 (Lyric poetry); μετά νυν δός 5th c.BC: Euripides Tragicus “Supplices” 56 (Lyric poetry) ">Refs 5th c.BC+</a>]; νυ (always enclitic) precedes other enclitics and allows only δέ to precede.] (Cf. Sanskrit <i>nú, n[umacracute], nūnám,</i> O[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus ">Refs 5th c.BC+</a>] <b>nū</b> 'now', etc.)	
G3570	νυνί	nuni	now	G:Adv	<b> νῡνί</b>, <br /> <i>Attic dialect</i> form of νῦν, strengthened by -ῑ <i>demonstrative</i>, <b>now, at this moment,</b> mostly of <b>the present,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 12.98.3, etc.: frequently in Comedy texts, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 325, “Ra.” 290, 5th c.BC: Pherecrates Comicus 41, 4th-3rd c.BC: Menander Comicus “Ἥρως” 27, etc.">Refs 5th c.BC+</a>]: less frequently with past tenses, ὧν ν. διέβαλλε [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.14; ν. συνεληλύθαμεν 5th-6th c.BC: Isocrates Orator 6.7; ν. ἐβουλήθη 4th c.BC: Isaeus Orator 1.20; ν. βοηθήσαντες συνκατετάττοντο “IG” 22.237.11 (4th c.BC)">Refs 5th c.BC+</a>]: also with <i>future</i>, ν. δὲ πειράσομαι [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.25, compare 5th-6th c.BC: Isocrates Orator 18.35 ">Refs 5th c.BC+</a>]: with <i>aorist</i> <i>imperative</i>, ν. μεταγνώτω [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.92 ">Refs 5th c.BC+</a>]: rarely in the sense, <b>as the case stands</b> [<a href="javascript:void(0)" title="compare (νῦν 1.4), 4th c.BC: Demosthenes Orator 21.129, 4th c.BC: Lycurgus Orator “fragment” 31.—Never in Trag. (5th c.BC: Euripides Tragicus “Supplices” 306 is corrupt): Comedy texts also have νυνμενί, for νυνὶ μέν, 5th-6th c.BC: Aristophanes Comicus “Aves” 448 ">Refs 5th c.BC+</a>]; νυνδί, for νυνὶ δέ, [<a href="javascript:void(0)" title=" [prev. author] “Eq.” 1357, 4th c.BC: Antiphanes Comicus 190.16 ">Refs 4th c.BC+</a>]; compare νυνγαρί, for νυνὶ γάρ, [<a href="javascript:void(0)" title=" 12th c.AD: Eustathius Episcopus Thessalonicensis 45.3. ">Refs</a>]	
G3571	νύξ	nux	night	G:N-F	<b> νύξ</b>, νυκτός, ἡ, <br /> <b>night</b>: either generally, <b>mght-season</b> (opposed to day), or <b>a night,</b> ν. ἀμβροσίη [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.363; ν. ἄμβροτος 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.330 ">Refs 8th c.BC+</a>]; but ν. ὀλοή[<a href="javascript:void(0)" title=" [prev. work] 19, 8th c.BC: Ilias Homerus Epicus “Illiad” 16.567, compare below 8th c.BC: Ilias Homerus Epicus “Illiad” 3 ">Refs 8th c.BC+</a>], III; νυκτός <b>by night,</b> as <i>adverb</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.278, etc.; οὔτε ν. οὔτ᾽ ἐξ ἡμέρας 5th c.BC: Sophocles Tragicus “Electra” 780 ">Refs 8th c.BC+</a>]; νυκτὸς ἔτι <b>while it was</b> still <b>night,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.10; also τῆς νυκτός 2nd c.AD: Alexander Rhetor 78.3, 148; ν. τῆσδε 5th c.BC: Sophocles Tragicus “Ajax” 21 ">Refs 5th c.BC+</a>]; ἄκρας ν. at dead of <b>night,</b> [<a href="javascript:void(0)" title="[prev. work] 285 (but ἄκρῃ νυκτί at ">Refs</a>]<b>night</b>-fall, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Aratus Epicus 775, ἀκρόθι νυκτός">Refs 4th c.BC+</a>] on the verge of dawn, [<a href="javascript:void(0)" title=" [prev. author] 308) ">Refs</a>]; ἀωρὶ νυκτός, τῶν νυκτῶν, see at {ἀωρί}: in <i>plural</i>, τῶν νυκτῶν <b>at nights,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 668: rarely, νυκτί 5th c.BC: Herodotus Historicus 7.12; ν. τῇδε 5th c.BC: Sophocles Tragicus “Electra” 644 ">Refs 5th c.BC+</a>]; νύκτα <b>the night</b> long, νύκτα φυλάσσειν to watch <b>the night</b> through, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.312, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.466: _plural_, νύκτας ἰαύειν 8th c.BC: Ilias Homerus Epicus “Illiad” 9.325, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.154, etc.; δύω νύκτας, τρεῖς ν., [prev. work] 388, 17.515 ">Refs 8th c.BC+</a>]: in <i>Attic dialect</i>, ὅλην τὴν ν. [<a href="javascript:void(0)" title=" 5th c.BC: Pherecrates Comicus 177, 4th c.BC: Amphis Comicus 20.4; τὴν νύχθ᾽ ὅλην 4th c.BC: Eubulus Comicus 3; τὰς νύκτας 4th-3rd c.BC: Diphilus Comicus 32.14; ὅλας γε καὶ πάσας τὰς ν. 5th-6th c.BC: Xenophon Historicus “Symposium” 4.54; νύκτας τε καὶ ἦμαρ 8th c.BC: Ilias Homerus Epicus “Illiad” 5.490; νύκτας τε καὶ ἡμέρας 5th-6th c.BC: Plato Philosophus “Theaetetus” 151a; οὔτε νύκτ᾽ οὔθ᾽ ἡμέραν 5th c.BC: Euripides Tragicus “Bacchae” 187; τὴν νύχθ᾽ ὅλην τήν θ᾽ ἡμέραν 4th c.BC: Eubulus Comicus 53.1 ">Refs 8th c.BC+</a>]; νύκτα ἡμέραν ποιούμενος ἀπόστειλον (κατάπεμψον), i. e. without delay, [<a href="javascript:void(0)" title=" “PCair.Zen.” 314.7, “PSI” 5.514.3 (both 3rd c.BC) ">Refs 3rd c.BC+</a>]; μέσαι νύκτες <b>midnight,</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 52, 5th-6th c.BC: Plato Philosophus “Respublica” 621b; περὶ μ. νύκτας 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.8.12; ἐν μέσῳ νυκτῶν [prev. author] “Cyr.” 5.3.52; πρωΐτερον μέσων νυκτῶν 5th c.BC: Thucydides Historicus 8.101; ἔξω μέσων ν. 4th c.BC: Demosthenes Orator 54.26. ">Refs 7th c.BC+</a>]<br /><Level3><b>__2</b></Level3> frequently with Preps., ἀνὰ νύκτα by <b>night,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.80 ">Refs 8th c.BC+</a>]; ἀνὰ πᾶσαν ν. all <b>night</b> through, [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 1.32.4; διὰ νύκτα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.66, etc. ">Refs 8th c.BC+</a>]; εἰς νύκτα, εἰς τὴν ν., towards <b>night,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 11.4, “HG” 4.6.7 ">Refs 5th c.BC+</a>]; ἐν νυττί (νυκτί), opposed to πεδ᾽ ἀμέραν, [<a href="javascript:void(0)" title=" “Leg.Gort.” 2.14, “SIG” 527.40 (Dreros, 3rd c.BC) ">Refs 3rd c.BC+</a>]; κατὰ νύκτα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 561 (Lyric poetry) ">Refs 5th c.BC+</a>]; ὑπὸ νύκτα to wards <b>nightfall,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.67, 5th-6th c.BC: Xenophon Historicus “Agesilaus” 2.19 ">Refs 5th c.BC+</a>]; μετὰ νύκτας by <b>night,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 6.6 ">Refs 5th c.BC+</a>]; μεθ᾽ ἡμέραν καὶ διὰ νυκτός all through <b>the night,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Critias” 117e ">Refs 5th c.BC+</a>]; ἐκ νυκτός after <b>nightfall,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.2, LXX.Isa.26.9, etc.; ἐκ πολλῆς ἔτι νυκτός 1st c.BC: Dionysius Halicarnassensis 6.67; ἐκ νυκτῶν 6th c.BC: Theognis Elegiacus 460, 4th-5th c.BC: Aeschylus Tragicus “Choephori” 287, 5th c.BC: Euripides Tragicus “Rhesus” 13, 17 (both _anapaest meter_); ἐκ νυκτὸς εἰς νύκτα 5th-6th c.BC: Plato Philosophus “Axiochus” 368b ">LXX+6th c.BC+</a>]; πόρρω τῶν νυκτῶν far into <b>the night,</b> [<a href="javascript:void(0)" title=" [prev. author] “Smp.” 217d, “Prt.” 310c ">Refs</a>]; ἐπὶ νυκτί by <b>night,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.529; ἐφ᾽ ἡμέρῃ αἱ δ᾽ ἐπὶ νυκτί 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 102; ἐν νυκτί 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 653, 5th-6th c.BC: Xenophon Historicus “Symposium” 1.9, etc.; ὀψίᾳ ἐν ν. 5th c.BC: Pindarus Lyricus “I.” 4(3).36; ἐν ν. τῇ νῦν 5th c.BC: Sophocles Tragicus “Antigone” 16; νύκτεσσιν ἔν θ᾽ ἁμέραις 5th c.BC: Pindarus Lyricus “P.” 4.130. ">Refs 8th c.BC+</a>]<br /><Level3><b>__3</b></Level3> in <i>plural</i>, <b>watches</b> of the night, [<a href="javascript:void(0)" title="[prev. work] 256 ">Refs</a>]; three such, παροίχωκεν δὲ πλέων νὺξ τῶν δύο μοιράων, τριτάτη δ᾽ ἔτι μοῖρα λέλειπται [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.252 ">Refs 8th c.BC+</a>]; τρίχα νυκτὸς ἔην, for τρίτον μέρος τῆς νυκτὸς ἦν, it was the third watch, i. e. next before morning, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.312. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i> of darkness, νυκτὶ καλύψαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.23, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.351, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>metaphorically</i> of death, ἀμφὶ δὲ ὄσσε κελαινὴ ν. ἐκάλυψε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.310, +others; ν. Ἅιδης τε 5th c.BC: Sophocles Tragicus “Ajax” 660. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> in Comparisons, of anything dark and direful, νυκτὶ ἐοικώς like <b>night,</b> of Apollo in his wrath, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.47, compare 12.463, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.606 ">Refs 8th c.BC+</a>]; τάδε νυκτὶ ἐΐσκει what is here he like ns <b>to night,</b> [<a href="javascript:void(0)" title=" 20.362 ">Refs</a>]; ὀλεθρία ν., of a great calamity, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1684 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> Νύξ as <i>proper name</i>, <b>the goddess of Night,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.259, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 17, “Th.” 123, 211; N. ὀλοή [prev. work] 224. ">Refs 8th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>the night-</b> or <b>evening-quarter of heaven, the West,</b> πρὸς νυκτός [<a href="javascript:void(0)" title="[prev. work] 275. (Cf. Latin ">Refs</a>]<b>nox,</b> Lithuanian <i>naktis,</i> Gothic <i>nahts,</i> etc.)	
G3572	νύσσω	nussō	to pierce	G:V	<b> νύσσω</b>, <br /> <i>Attic dialect</i> <b>νύττω</b>, <i>passive</i>, <i>perfect</i> νένυγμαι [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 10.221 ">Refs 2nd c.AD+</a>]: <i>aorist 1</i> ἐνύχθην [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 2.109, 2nd c.AD: Galenus Medicus 10.390: ">Refs 2nd c.AD+</a>]<i>aorist 2</i> ἐνύγην [ῠ], <i>3rd.pers.</i> <i><i>singular</i></i> <i>optative</i> νυγείη[<a href="javascript:void(0)" title=" [prev. work]401 ">Refs</a>]; <i>participle</i> νῠγείς [<a href="javascript:void(0)" title=" 3rd c.BC: Chrysippus Stoicus 2.233, 2nd c.AD: Galenus Medicus 13.565, “App.Anth.” 3.129.6 (3rd c.AD(?): Diogenes Laertius)">Refs 3rd c.BC+</a>]:—<b>touch with a sharp point, prick, stab, pierce,</b> ἔγχεϊ νύξε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.579; χείρεσσι.. ἀσπίδα νύσσων 16.704 ">Refs 8th c.BC+</a>]; χθόνα.. ἵπποι νύσσοντες χηλῇσι <b>dinting</b> the earth with their hoofs, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 62 ">Refs 8th c.BC+</a>]; ἀγκῶνι νύξας <b>having nudged</b> him with the elbow, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.485, compare 3rd c.BC: Theocritus Poeta Bucolicus 21.50, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.79e, etc. ">Refs 8th c.BC+</a>]; γνωμιδίῳ γνώμην ν. <b>prick</b> it (and see what is in it), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 321 ">Refs 5th c.BC+</a>]; γέονταν. 'beard the lion in his den', [<a href="javascript:void(0)" title=" 4th-5th c.AD: Diogenianus Paroemiographus 1.52. ">Refs 4th c.AD+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, <b>sting,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ παρρησίας” p.64O.; νύξας ὁ λόγος 2nd c.AD: Lucianus Sophista “Herm.” 71, compare 3rd c.AD: Porphyrius Tyrius Philosophus “de Abstinentia - Porphyrii Opuscula” 1.49. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>impinge upon,</b> especially of sense-impressions, [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 4.5.1, 6.6.12 ">Refs 3rd c.AD+</a>]:—<i>passive</i>, Chrysipp. [same place], [<a href="javascript:void(0)" title=" 3rd c.AD: Alexander Aphrodisiensis Philosophus “de Anima liber - pars” 130.15. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <i>passive</i>, of the νεῦρα, <b>suffer lesion</b> (νύγμα [<a href="javascript:void(0)" title=" 1.2), Gal.[same places] ">Refs</a>]	
G3573	νυστάζω	nustazō	to doze	G:V	<b> νυστ-άζω</b>, <br /> <i>future</i> -άξω [<a href="javascript:void(0)" title=" LXX.Isa.5.27 ">LXX</a>]: <i>aorist</i> ἐνύσταξα [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 7.8, LXX.2Ki.4.6, +others; ἐνύστασα 4th c.BC: Dionysius Comicus 2.43, “Anthologia Graeca” 12.135 (3rd c.BC: Asclepiades Epigrammaticus)">LXX+4th c.BC+</a>]:— mostly <i>present</i>, <b>to be half asleep, doze,</b> νυστάζοντα οὐδένα ἂν ἴδοις [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.3.43; ὥσπερ οἱ νυστάζοντες ἐγειρόμενοι 5th-6th c.BC: Plato Philosophus “Apologia” 31a; ὀφθαλμοὶ πλέοντες ὥσπερ τῶν νυσταζόντων 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 7.17 ">Refs 5th c.BC+</a>]; οὐχὶ νυστάζειν ἔτι ὥρα ’στίν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 639, compare 4th c.BC: Xenarchus Comicus 2.1, “Comica Adespota” 185; νυστάζοντος δικαστοῦ 5th-6th c.BC: Plato Philosophus “Respublica” 405c: _metaphorically_, ν. τε καὶ ἀπορεῖ [prev. author] “Ion” 533a; τὸν νυστάζοντα καὶ ἀμαθῆ φύσει [prev. author] “Lg.” 747b ">Refs 5th c.BC+</a>]; ἔν τινι <b>in</b> a thing, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.675b. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>hang the head,</b> ἐδάκρυσεν καὶ ἐνύστασε [<a href="javascript:void(0)" title="“Anthologia Graeca” l">Refs</a>].with (Cf. Lithuanian <i>snústi</i> (stem <b>snúd</b>-) 'grow drowsy'.)	
G3574	νυχθήμερον	nuchthēmeron	a night and a day	G:N-N	<b> νυχθ-ήμερος</b>, α, ον, <br /> <b>lasting a day and night,</b> δρόμοι [<a href="javascript:void(0)" title=" “Periplus Maris Rubri [1st c.AD]” 15; πλοῦς 2nd c.BC: Scymnus Geographus 957. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__II</b></Level2> as <i>substantive</i> <b>νυχθ-ήμερον</b>, τό, <b>a night and a day,</b> the space of [<a href="javascript:void(0)" title=" 24 hours, NT.2Cor.11.25, 2nd c.AD: Galenus Medicus 7.508, 2nd c.AD: Cleomedes Astronomus 1.6, 1st c.BC: Ptolemaeus Epigrammaticus “Alm.” 3.9, 2nd-3rd c.AD: Hermes Trismegistus cited in 5th c.AD: Stobaeus, Joannes 1.21.9, “Geoponica” 5.8. S, etc. ">NT+1st c.BC+</a>]	
G3575	Νῶε	Nōe	Noah	N:N-M-P	 <b>Νῶε</b><BR /> (as LXX, FlJ, who also gives Νώεος, Νῶχος), ὁ, indecl. (Heb. נֹחַ) <BR /><b>Noah</b>: <ref='Mat.24.37-38'>Mat.24:37-38</ref>, <ref='Luk.3.36; 17.26-27'>Luk.3:36 17:26-27</ref> <ref='Heb.11.7'>Heb.11:7</ref>, <ref='1Pe.3.20'>1Pe.3:20</ref>, <ref='2Pe.2.5'>2Pe.2:5</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3576	νωθρός	nōthros	dull	G:A	<b> νωθρ-ός</b>, ά, όν, <br /> ={νωθής}, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 10, “Prorrh.” 1.102, 117, etc.; ν. σφυγμοί [prev. author] “Coac.” 136, 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων ὀξέων παθῶν” 2.9 ">Refs 5th c.BC+</a>]; καταφορὴ ν. falling into a <b>heavy</b> sleep, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 3.6, compare 2nd c.BC: Nicander Epicus “Theriaca” 165; ν. κινήσεις 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 696b6; ν. σύνεσις 2nd c.BC: Demetrius Lacon Philosophus “Herc.” 1014.58; τῇ κινήσει ν. 4th c.BC: Aristoteles Philosophus “Historia Animalium” 622b32; ν. ὁδίτης 3rd c.BC: Callimachus Epicus “Fragmenta” 275; νωθρότερος τὴν ἀκοήν 3rd c.AD: Heliodorus Scriptor Eroticus 5.1 ">Refs 5th c.BC+</a>]. <i>adverb</i> - θρῶς [<a href="javascript:void(0)" title=" 4th c.BC: Archytas Tarentinus Philosophus ">Refs 4th c.BC+</a>] I; <b>leisurely, gradually,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 2.7 ">Refs 5th c.BC+</a>]: <i>neuter</i> as <i>adverb</i>, ὄμμασι νωθρὰ βλέπουσα [<a href="javascript:void(0)" title=" “Anthologia Graeca” 5.54 (3rd c.BC: Dioscorides Epigrammaticus). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__2</b></Level3> of the mind, ν. καὶ λήθης γέμοντες [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 144b, compare 5th-6th c.BC: Amipsias Comicus 16 (_comparative_) ">Refs 5th c.BC+</a>]; στόματα [<a href="javascript:void(0)" title=" 4th c.BC: Anaxippus Comicus 1.44 (_comparative_) ">Refs 4th c.BC+</a>]; ν. καὶ μωροί [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 954a31; ἡσύχιος καὶ ν. 2nd c.BC: Polybius Historicus 31.23.11; νωθραῖς ἐλπίσιν 2nd c.AD: Babrius Fabularum Scriptor 16.7 ">Refs 4th c.BC+</a>]. <i>adverb</i> ἀγεννῶς καὶ νωθρῶς [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.90.6. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>active</i>, <b>making sluggish,</b> νότοι [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 3.5, compare 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 6.48. ">Refs 5th c.BC+</a>]	
G3577	νῶτον	nōton	back	G:N-M	<b> νῶτον</b>, τό, <br /> or <b>νῶτος</b>, ὁ, <i>plural</i> always νῶτα, τά in early writers (οἱ νῶτοι [<a href="javascript:void(0)" title=" LXX.3Ki.7.19(33))">LXX</a>]: the gender of thesg. is undetermined in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus and 8th-7th c.BC: Hesiodus Epicus; _neuter_ in 5th c.BC: Pindarus Lyricus “P.” 1.28, 4.83, 5th c.BC: Euripides Tragicus “Cyclops” 237, 643, 5th-6th c.BC: Aristophanes Comicus “Equites” 289, “Pax” 747, 4th c.BC: Antiphanes Comicus 132.6 (_anapaest meter_)">Refs 8th c.BC+</a>], and always in <i>Attic dialect</i> <i>accusative</i> to [<a href="javascript:void(0)" title=" 2nd c.AD: Phrynichus Atticista 257, etc.: _accusative_ νῶτον">Refs 2nd c.AD+</a>] is <i>masculine</i> in [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “προρρητικόν” 2.30, 40, 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 3.3 ">Refs 5th c.BC+</a>] (as cited by Hdn.Gr.[<a href="javascript:void(0)" title=" 1.215), 4th c.BC: Aristoteles Philosophus “Historia Animalium” 512b17, 544a6, 4th c.BC: Ephorus Historicus 224J. ">Refs 4th c.BC+</a>]:—<b>back,</b> both cf men and animals: <i><i>singular</i></i>, of a man, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.147, 13.289, etc. ">Refs 8th c.BC+</a>]; of a boar, φρίσσεινῶτον[<a href="javascript:void(0)" title=" [prev. work] 473; ν... ὄϊος καὶ πίονος αἰγός 9.207 ">Refs</a>]; of horses, ἐπὶ νῶτον ἐῗσαι [<a href="javascript:void(0)" title=" 2.765 ">Refs</a>]; of an eagle, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 1.9 ">Refs 5th c.BC+</a>]: <i>plural</i> frequently used in Poets in sense of <i><i>singular</i></i>, δράκων ἐπὶ νῶτα δαφοινός [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.308, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.225, etc.">Refs 8th c.BC+</a>]: sometimes in <i>Epic dialect</i> of the <b>chine</b> of an animal served as food, νῶτα βοὸς.. πίονα[<a href="javascript:void(0)" title=" [prev. work] 4.65; νώτοισιν δ᾽ Ὀδυσῆα διηνεκέεσσι γέραιρεν 14.437, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 7.321 ">Refs 8th c.BC+</a>]; of men in battle, τὰ νῶτα ἐντρέψαι to turn <b>the back,</b> i.e. flee, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.211 ">Refs 5th c.BC+</a>]; νῶτον ἐπιστρέψαι[<a href="javascript:void(0)" title=" Oracle texts [prev. work] 141; σν μὴ δῷς ν. μηδενί “PTeb.” 21.8 (2nd c.BC) ">Refs 2nd c.BC+</a>]; δοτέον τὰ ν. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.787f; δεῖξαι νῶτα [prev. author] “Marc.” 12 ">Refs 1st c.AD+</a>] (this phrase also of the winner in a race, [<a href="javascript:void(0)" title="“Anthologia Graeca” 9.557 (Antip. Thess.)); πίπτειν ἐπὶ νώτῳ 4th-5th c.BC: Aeschylus Tragicus “Supplices” 91 (Lyric poetry) ">Refs 4th c.BC+</a>]; κατὰ νώτου in <b>rear,</b> κατὰ νώτου γενέσθαι τινός [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.9, 10 ">Refs 5th c.BC+</a>]; τὸ στρατόπεδον κατὰ ν. λαβεῖν[<a href="javascript:void(0)" title=" [prev. work] 75; κατὰ ν. βοηθεῖν 5th c.BC: Thucydides Historicus 1.62, etc.; κατὰ νῶτα 3rd c.BC: Theocritus Poeta Bucolicus 22.84 ">Refs 5th c.BC+</a>]; <b>back</b> of the finger, [<a href="javascript:void(0)" title=" 6th c.AD: Procopius Caesariensis Historicus Gaz. “Ecphr.” 168.11. ">Refs 6th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>any wide surface,</b> especially of the sea, ἐπ᾽ εὐρέα νῶτα θαλάσσης [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.159, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.142, compare 8th-7th c.BC: Hesiodus Epicus “Theogonia” 762; ἐν νώτοισι ποντίας ἁλός 5th c.BC: Euripides Tragicus “Helena” 129; πόντου 'πὶ νώτοις [prev. work] 774 ">Refs 8th c.BC+</a>]; also of the land, σχίζε ν. γᾶς [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.228, compare 26; χθονὸς ν. 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 46 ">Refs 5th c.BC+</a>]; of the sky, ἀστεροειδέα ν. αἰθέρος [<a href="javascript:void(0)" title=" [prev. author] “fragment” 114a p. 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 1067 (Lyric poetry); ἐπὶ τῷ τοῦ οὐρανοῦ ν. 5th-6th c.BC: Plato Philosophus “Phaedrus” 247c ">Refs 5th c.BC+</a>]; but ἕσπερα ν. the <b>evening,</b> i.e. <b>western, sky,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 731 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>ridge</b> of a hill or rock, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 7.87, 5th c.BC: Euripides Tragicus “Hippolytus” 128 (Lyric poetry) ">Refs 5th c.BC+</a>]; of a tomb, [<a href="javascript:void(0)" title=" [prev. author] “Hel.” 842, etc. ">Refs</a>]; of a chariot, [<a href="javascript:void(0)" title=" [prev. author] “Tr.” 572 (_anapaest meter_) ">Refs</a>]; of a saw, [<a href="javascript:void(0)" title="“Anthologia Graeca” 6.204 (1st c.AD: Leonidas Alexandrinus Epigrammaticus). ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <b>nave</b> of a wheel, [<a href="javascript:void(0)" title=" LXX [prev. cited] ">Refs</a>]<br /><Level3><b>__II.4</b></Level3> <b>back</b> of a page, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 15.624; τὰ κατὰ νώτου “POxy.” 1725.9 (3rd c.AD). (Perh. cf. Latin νᾰτε ¯ ς.) ">Refs 2nd c.AD+</a>]	
G3578	ξενία	xenia	lodging	G:N-F	<b> ξεν-ία</b>, ἡ, <br /> <i>Epic dialect</i> <b>ξενίη</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.286 ">Refs 8th c.BC+</a>]; <i>Ionic dialect</i> <b>ξεινίη</b> (variant{ξεινηΐη}) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus (see. below)">Refs 5th c.BC+</a>]: (ξένος):— <b>hospitality shown to a guest, entertainment,</b> δώροισιν ἀμειψάμενος.. καὶ ξενίῃ ἀγαθῇ [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.286 ">Refs 8th c.BC+</a>]; μείξεσθαι ξενίῃ ἠδ᾽ ἀγλαὰ δῶρα διδώσειν[<a href="javascript:void(0)" title=" [prev. work] 314; κατὰ ξεινίην ">Refs</a>]<b>hospitii causa,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.182 ">Refs 5th c.BC+</a>]; ἐπὶ ξενίαν ἐλθεῖν to come <b>as a guest,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 10.49; but, ἐπὶ ξενίαν καλεῖν, παρακαλεῖν, also ἐπὶ ξενίᾳ καλεῖσθαι, καλεῖν, probably only as _falsa lectio_ for{ἐπὶ ξένια}, see at {ξένιος} I.2 ">Refs 5th c.BC+</a>]: in <i>plural</i>, [<a href="javascript:void(0)" title=" [prev. author] “O.” 4.17; ξενίαι καὶ φιλότητες 5th-6th c.BC: Andocides Orator 1.145; ἑτοίμαζέ μοι ξ. NT.Philm.22. ">NT+5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>friendly relation between</b> two states, or between a person and a foreign state, ξεινίην τινὶ συντίθεσθαι, Latin <i>hospitium facere cum aliquo,</i> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.27, 3.39; ξ. τοῖσι Ἀκανθίοισι προεῖπε [prev. author] 7.116; ἐποιήσαντο ὅρκια ξεινίης πέρι καὶ συμμαχίης [prev. author] 1.69; διαλύσασθαι τὴν ξ. [prev. author] 4.154; τὰς παλαιὰς ξ. ἀνανεώσασθαι 5th-6th c.BC: Isocrates Orator 4.43 ">Refs 5th c.BC+</a>]; κατὰ τὴν ξ. because of their <b>friendly relations,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.6; διὰ τὴν ξ. 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.816a ">Refs 5th c.BC+</a>]; πρὸς ξ. τᾶς σᾶς by thy <b>friendship with us,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 515 (Lyric poetry) ">Refs 5th c.BC+</a>]; ξ. τινός <b>with</b> him, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.51; φιλίαν καὶ ξ. [prev. work]284. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>status of an alien,</b> opposed to that of a citizen, γραφὴ ξενίας indictment <b>of an alien for usurping civic rights,</b> [<a href="javascript:void(0)" title=" [prev. author] “Ep.” 3.29 ">Refs</a>]; ξενίας φεύγειν (i.e. γραφήν) to be so indicted, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 718; ἀγωνίσασθαι 5th c.BC: Lysias Orator 13.60; ἁλίσκεσθαι 4th c.BC: Demosthenes Orator 24.131; ξενίας γράψασθαί τινα [prev. author] 40.41. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>guest-chamber</b>, [<a href="javascript:void(0)" title=" “PSI” 1.50.16 (4th-5th c.AD) ">Refs 4th c.AD+</a>]; perhaps <b>lodging,</b> [<a href="javascript:void(0)" title=" NT.Acts.28.23. ">NT</a>]	
G3579	ξενίζω	xenizō	to host	G:V	<b> ξεν-ίζω</b>, <br /> <i>Ionic dialect</i> and <i>Epic dialect</i> <b>ξεινίζω</b>, <i>future</i> -ιῶ, later <b>-ίσω</b>[<a href="javascript:void(0)" title=" “Geoponica” 12.13.12: _Epic dialect_ ">Refs</a>]<i>aorist</i> ἐξείνισσα, ξείνισσα, -ισα (see. below): (ξένος):—<b>receive</b> or <b>entertain as a guest,</b> ξείνους [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.355; τὸν μὲν ἐγὼ.. ἐῢ ἐξείνισσα 19.194; ἐννῆμαρ ξείνισσε 8th c.BC: Ilias Homerus Epicus “Illiad” 6.174 ">Refs 8th c.BC+</a>]; ξείνισ᾽ ἐνὶ μεγάροισιν[<a href="javascript:void(0)" title=" [prev. work] 217; ξ. τινὰ ἐν δόμοις 5th c.BC: Euripides Tragicus “Alcestis” 1013, etc.; ξ. [τινὰ] σίτοισι 5th c.BC: Sophocles Tragicus “Fragmenta” 666 ">Refs 5th c.BC+</a>]; ξ. τινὰ πολλοῖς ἀγαθοῖς <b>to present with</b> hospitable gifts, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.3.2 ">Refs 5th c.BC+</a>]; ὑμᾶς ἐν πόλει ξενίσωμεν ὧν.. εἴχομεν <b>with</b> or <b>on</b> what we had, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1184: _metaphorically_, ὃν.. Ἄρης οὐκ ἐξένισεν,">Refs 5th c.BC+</a>] i.e. who fell not in battle, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 96 (_anapaest meter_)">Refs 5th c.BC+</a>]: —<i>passive</i>, <b>to be entertained as a guest,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 73; ξενισθεὶς μὴ ἀντιξενίσαι 1st c.BC: Philodemus Philosophus “περὶ κακιῶν ί” p.30 1st c.AD: Josephus Historicus; ὑπό τινος 5th c.BC: Herodotus Historicus 1.30, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.1.24, etc.; παρά τινι 1st c.BC: Diodorus Siculus Historicus 14.30, NT.Act.10.6, 21.16; πρός τινα 4th-3rd c.BC: Philemo Comicus 109: _metaphorically_, λαχάνοισιν, ὥσπερ χῆνες, ἐξενισμένοι 5th c.BC: Theopompus Comicus 13. ">NT+5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>surprise, astonish by some strange sight,</b> ξενίζουσαν καὶ καταπληκτικὴν πρόσοψιν [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.114.4 ">Refs 2nd c.BC+</a>]; ξ. τὴν ἀκοήν, of strange words, [<a href="javascript:void(0)" title=" 3rd c.AD: Heliodorus Scriptor Eroticus 6.14; ξ. καὶ ταράττειν “Geoponica” 2.48.2 ">Refs 3rd c.AD+</a>]; ξ. [τὴν τῶν πολλῶν συνήθειαν] <b>do violence to</b> the ordinary use of language, [<a href="javascript:void(0)" title=" 6th c.AD: Simplicius Philosophus “in Aristotelis de Caelo commentaria - Comm. in Arist. Graeca” 679.28 ">Refs 6th c.AD+</a>]:—<i>passive</i>, <b>to be astonished,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ichn.” 137 ">Refs 5th c.BC+</a>]; τινι [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.23.5, 3.68.9, NT.1Pet.4.12; διὰ τὸ παράδοξον 2nd c.BC: Polybius Historicus 1.49.7; ἐπί τινι [prev. author] 2.27.4, 1st c.BC: Diodorus Siculus Historicus 31.2; κατά τι 2nd c.BC: Polybius Historicus 1.33.1; μὴ συντρεχόντων ὑμῶν NT.1Pet.4.4; εἰ.. 2nd c.AD: Marcus Antoninus Imperator 8.15, compare 2nd c.AD: Vettius Valens Astrologus 302.17; πῶς.. “PStrassb.” 35.6 (5th c.AD) ">NT+2nd c.BC+</a>]; <b>to be puzzled, unable to comprehend,</b> [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “Tactica - Griechische Kriegsschriftsteller” 1.6 ">Refs 2nd c.AD+</a>]; of fresh leeches, <b>to be unaccustomed</b> to the skin, [<a href="javascript:void(0)" title=" 2nd c.AD: Antyllus Medicus cited in 4th c.AD: Oribasius Medicus 7.21.1. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>make strange,</b> of plants and animals, i.e. <b>stunt their growth and distort</b> them, [<a href="javascript:void(0)" title=" “Geoponica” 9.5.3 (_passive_)">Refs</a>]; τῷ πλήθει ξενιζομένη ἡ φύσις being <b>altered in character,</b> [<a href="javascript:void(0)" title=" 3rd c.AD: Alexander Aphrodisiensis Philosophus “Problemata - Physici et Medici Graeci Minores” 1.80, compare “Hippiatrica” 15. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <i>intransitive</i>, <b>to be a stranger, speak with a foreign accent,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 57.18; τὸ ξενίζον τῆς λέξεως 1st c.BC: Diodorus Siculus Historicus 12.53, compare 2nd c.AD: Lucianus Sophista “Hist.Conscr.” 45. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>to be strange</b> or <b>unusual,</b> of diseases, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 17(1).162; ξ. τῷ σχήματι 2nd c.AD: Lucianus Sophista “Anach.” 16; τῷ τρίβωνι [prev. author] “Merc.Cond.” 24; θάνατος.. τῇ τόλμῃ ξενίζων [prev. author] “Hist. Conscr.” 25. ">Refs 2nd c.AD+</a>]	
G3580	ξενοδοχέω	xenodocheō	to show hospitality	G:V	<b> ξενο-δοκέω</b>, <br /> <i>Ionic dialect</i> <b>ξεινο-</b>, <b>entertain guests</b> or <b>strangers.</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.127, 5th c.BC: Euripides Tragicus “Alcestis” 552, “Anthologia Graeca” 10.16 (3rd c.BC: Theaetetus Epigrammaticus)">Refs 5th c.BC+</a>], etc.:—later <u><b>ξενο-δοχέω</b></u>, [<a href="javascript:void(0)" title=" NT.1Tim.5.10, 1st c.BC(?): Maximus Astrologus Tyr. 32.9, “Codex Justinianus [4th-6th c.AD]” 1.3.45.1b. ">NT+1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>testify,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 311 ">Refs 5th c.BC+</a>]:— <i>middle</i>, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]	
G3581	ξένος	xenos	foreign	G:A	<b> ξένος</b>, ὁ, <br /> <i>Epic dialect</i> and <i>Ionic dialect</i> <b>ξεῖνος</b> (also frequently in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus, “N.” 7.61, +others">Refs 5th c.BC+</a>], used by Trag. for the sake of meter even in <i>trimeter</i>, mostly in <i>vocative</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 33, +others, 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 798 codices, “El.” 247)">Refs 5th c.BC+</a>], <i>Aeolic dialect</i> <b>ξέννος</b> [<a href="javascript:void(0)" title="Hdn.Gr. 2.302 ">Refs</a>]; scanned ¯ ?~X and written ξεῖνος in [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 28.6, 30.17: _Aeolic dialect_ _superlative_ ξεννότατος Scholia 12th c.AD: Tzetzes, Joannes Grammaticus in “An. Ox.” 3.356.18 (sed see near the end)">Refs 3rd c.BC+</a>]. <br /><Level2><b>__I</b></Level2> <b>guest-friend,</b> applied to persons and states bound by a treaty or tie of hospitality, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.313, etc.; ξεῖνοι δὲ.. εὐχόμεθ᾽ εἶναι ἐκ πατέρων φιλότητος 15.196; ξ. πατρώϊός ἐσσι παλαιός 8th c.BC: Ilias Homerus Epicus “Illiad” 6.215; ξ. δ᾽ ἀλλήλων πατρώϊοι εὐχόμεθ᾽ εἶναι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.187; φησὶ δ᾽ Ὀδυσσῆος ξεῖνος πατρώϊος εἶναι 17.522; later frequently coupled with φίλος, Πλούταρχος ὁ τούτου ξένος καὶ φίλος 4th c.BC: Demosthenes Orator 21.110, compare 18.46, 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.1.5, 5th c.BC: Lysias Orator 19.19; βασιλέως πατρικὸς ξ. 5th-6th c.BC: Plato Philosophus “Meno” 78d. ">Refs 8th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> of parties giving or receiving hospitality, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.145, etc. ">Refs 8th c.BC+</a>]; mostly of the <b>guest,</b> opposed to the host, ξεινοδόκοι καὶ ξεῖνος [<a href="javascript:void(0)" title="[prev. work] 543 ">Refs</a>], etc.; ἁ ξείνα the <b>visitor,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 2.154 ">Refs 3rd c.BC+</a>]; of <b>guests</b> at a club, opposed to σύνδειπνοι, [<a href="javascript:void(0)" title=" “PTeb.” 118.4 (2nd c.BC)">Refs 2nd c.BC+</a>]: less frequently of the <b>host,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.532, 3rd c.BC: Apollonius Rhodius Epicus 1.208, NT.Rom.16.23, etc.: with _dative_, ξεῖνός τινι 5th c.BC: Herodotus Historicus 1.20, 22, compare 5th c.BC: Thucydides Historicus 2.13, 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.1.10, etc.; also ξ. τινός [prev. work] 2.4.15. ">NT+8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>stranger,</b> especially <b>wanderer, refugee</b> (under the protection of Ζεὺς ξένιος), sometimes coupled with ἱκέτης, Ζεὺς ἐπιτιμήτωρ ἱκετάων τε ξείνων τε ξείνιος [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.270, compare 8.546; with πτωχός, πρὸς γὰρ Διός εἰσιν ἅπαντες ξεῖνοί τε πτωχοί τε 6.208. ">Refs 8th c.BC+</a>]<br /><Level2><b>__III</b></Level2> generally, <b>stranger,</b> <b>foreigner,</b> opposed to ἔνδημος, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 225 ">Refs 8th c.BC+</a>]; opposed to ἀστός, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 7.90, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 13, 5th-6th c.BC: Andocides Orator 4.10, etc.; πολιατᾶν καὶ ξ. 5th c.BC: Pindarus Lyricus “I.” 1.51, compare 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 924 (Lyric poetry), 5th-6th c.BC: Plato Philosophus “Gorgias” 473d, etc. ">Refs 5th c.BC+</a>]; opposed to ἐπιχώριος, [<a href="javascript:void(0)" title=" [prev. author] “Men.” 94d: coupled with μέτοικος, 5th c.BC: Thucydides Historicus 4.90, compare “IG” 12.39.53 ">Refs 5th c.BC+</a>]; with ἔπηλυς, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Herm.” 24 ">Refs 2nd c.AD+</a>]; opposed to a member of the family, [<a href="javascript:void(0)" title=" “PMasp.” 169.10 (6th c.AD), etc. ">Refs 6th c.AD+</a>]<br /><Level4><b>__III.b</b></Level4> as a term of address to any <b>stranger,</b> ὦ ξένε [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 247, 2nd c.BC: Moschus Bucolicus 1.5, etc.; ὦ ξένη 5th-6th c.BC: Plato Philosophus “Symposium” 204c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> ={βάρβαρος}, at Sparta, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.11, 55. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>hireling,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.102 ">Refs 8th c.BC+</a>]; especially <b>mercenary soldier,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 12.949.89, 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.1.10, 4th c.BC: Demosthenes Orator 18.152, etc.; ξ. ναυβάται 5th c.BC: Thucydides Historicus 1.121 ">Refs 5th c.BC+</a>]: rarely simply, <b>ally,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 12.3. ">Refs 5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> as <i>adjective</i> <b>ξένος</b>, η, ον (also ος, ον [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 94)">Refs 5th c.BC+</a>], <i>Ionic dialect</i> <b>ξεῖνος</b>, η, ον, <b>foreign,</b> not in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus (in the phrases ξεῖνε πάτερ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.28, ἄνθρωποι ξεῖνοι 8th c.BC: Ilias Homerus Epicus “Illiad” 24.202, both words are _substantive_) ">Refs 8th c.BC+</a>]; frequently in later writers, ξείνα γαῖα [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.118 codices; ξένης ἐπὶ χθονός 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1256; γᾶς ἐπὶ ξένας [prev. work] 1705 (Lyric poetry, compare ξένη)">Refs 5th c.BC+</a>]; ἐν ξένῃσι χερσί by <b>foreign</b> hands, [<a href="javascript:void(0)" title=" [prev. author] “El.” 1141 ">Refs</a>]; ξ. δόμοι, πόλις, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 339 (Lyric poetry), 369, etc. ">Refs 5th c.BC+</a>]; of <b>alien</b> property, ξ. ἄρουραι [<a href="javascript:void(0)" title=" “PMasp.” 295.22 (6th c.AD). ">Refs 6th c.AD+</a>]<br /><Level2><b>__B.II</b></Level2> with <i>genitive</i> <i>of things</i>, <b>strange to</b> a thing, <b>unacquainted with, ignorant of</b> it, ξ. τοῦ λόγου [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 219, compare “Anthologia Graeca” 4.3a.37 (6th c.AD: Agathias Historicus et Epigrammaticus); ξ. τῶν διαθηκῶν τῆς ἐπαγγελίας NT.Eph.2.12, compare “BGU” 405.12 (4th c.AD). ">NT+5th c.BC+</a>] <i>adverb</i> ξένως, ἔχω τῆς ἐνθάδε λέξεως I am <b>a stranger to</b> the mode of speech, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 17d; ἔχειν τῆς διαλέκτου 4th c.AD: Themistius Sophista “Orationes” 21.253c. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.III</b></Level2> <b>strange, unusual,</b> λόγοι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 688 (Lyric poetry); τιμωρίαι 5th-4th c.BC: Timaeus Locrus Philosophus 104d; ποιεῖν ξένην τὴν διάλεκτον 4th c.BC: Aristoteles Philosophus “Rhetorica” 1404b11, compare 1415a7; οὐδὲν ξ. ἐν τῷ παντὶ ἀποτελεῖται 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 266; τοῖς νέοις ποιεῖν ξένα τὰ φαῦλα 4th c.BC: Aristoteles Philosophus “Politica” 1336b34; ξένα ταῖς ὄψεσι 1st c.BC: Diodorus Siculus Historicus 3.15 ">Refs 5th c.BC+</a>]; ὡς ξένου συμβαίνοντος NT.1Pet.4.12 [<a href="javascript:void(0)" title="; διδαχαὶ ποικίλαι καὶ ξ. NT.Heb.13.9; ξ. δαιμόνια NT.Act.17.18 ">NT</a>]: <i>superlative</i>, πράξεων ὡς -οτάτων [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Herc.” 1251.5; ξ. αὐτῷ δοκεῖ τὸ πρᾶγμα 2nd c.AD: Lucianus Sophista “Cont.” 13, etc.">Refs 1st c.BC+</a>] <i>adverb</i> ξένως, λαλεῖν [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus P 0.5.12. ">Refs 1st c.BC+</a>]<br /><Level3><b>__B.III.2</b></Level3> τοῦ πνεύματος.. ῥύσις ὡς -ωτάτη air as <b>fresh</b> as possible, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ φύσιος ἀνθρώπου” 9. (From ξένϝος,compare πρόξενϝος “IG” 9(1).867, Ξενϝάρης [prev. work]869, Ξενϝοκλῆς, Ξένϝων, [prev. work]4.315,348: hence it is improbable that the _Aeolic dialect_ form was ξέννος.) ">Refs 5th c.BC+</a>]	
G3582	ξέστης	xestēs	pitcher	G:N-M	<b> ξέστ-ης</b>, ου, ὁ, <br /> formed from Latin <i>sextarius,</i> a Roman measure nearly = 1 <b>pint,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 7.3498.54 (from Oropus), 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 9.4.4, “Anthologia Graeca” 11.298, 2nd c.AD: Galenus Medicus 13.435, 1st c.AD: Damocrates Poeta Medicus cited in [same work] 13.989, “IG” 42(1).93(Epid., 3rd-4th c.AD), 6th c.AD: Philoponus, Joannes Philosophus “in Aristotelis Analytica Priora commentaria - pars” 27.19. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>pitcher, cup,</b> [<a href="javascript:void(0)" title="NT.Mark.7.4, “POxy.” 921.23 (3rd c.AD)">NT+3rd c.AD+</a>], Harp.Astr.in [<a href="javascript:void(0)" title=" “Catalogus Codicum Astrologorum” 8(3).139. ">Refs</a>]	
G3583	ξηραίνω	xērainō	to dry	G:V	<b> ξηραίνω</b>, <br /> <i>future</i> <b>-ᾰνῶ</b>[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 575 ">Refs 5th c.BC+</a>]: <i>aorist</i> ἐξήρἀνα [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.109, 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 2.3.2, but ἐξήρηνα [prev. author] “Hum.” 1, “Mul.” 2.112, 2nd c.AD: Aretaeus Medicus “χρονίων νούσων θεραπευτικόν” 1.3 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <i>future</i> ξηρανθήσομαι [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 1.516, etc., but ">Refs 2nd c.AD+</a>]<i>middle</i> ξηρᾰνοῦμαι in same sense, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ παθῶν” 25, 4th c.BC: Aristoteles Philosophus “Meteorologica” 356b25 ">Refs 5th c.BC+</a>]: <i>aorist</i> ἐξηράνθην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.345, 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 5.30, 5th-6th c.BC: Plato Philosophus “Philebus” 31e ">Refs 8th c.BC+</a>]: <i>perfect</i> ἐξήρασμαι [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ διαίτης” 2.66, “Loc.Hom.” 29, 4th c.BC: Antiphanes Comicus 217.13; ἐξήραμμαι 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 5.14.6, NT.Mark.3.1, “POxy.” 1188.19 (1st c.AD), Scholia 5th-6th c.BC: Aristophanes Comicus “Plutus” 1082 ">NT+5th c.BC+</a>]; <i>infinitive</i> ἀπ-εξηράνθαι [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “γυναικεῖα” 1.17 ">Refs 5th c.BC+</a>]; <i>participle</i> ἐξηρᾱμένος only late, [<a href="javascript:void(0)" title="Scholia 3rd c.AD: Porphyrius Tyrius Philosophus “de Abstinentia - Porphyrii Opuscula” 2.6 ">Refs 3rd c.AD+</a>]: (ξηρός):<b>—parch, dry up,</b> ξηρανεῖ σ᾽ ὁ Βάκχιος E. [prev. cited]; of the sun, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.3.8, etc.; τὸ σῶμα πρὸς ἀέρα ξ. 4th c.AD: Julianus Imperator “Orationes” 6.203b ">Refs 5th c.BC+</a>]; <b>make costive,</b> τὴν κοιλίην [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 3.17, compare 2.20 (_passive_)">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be</b> or <b>become dry, parched,</b> ἐξηράνθη πεδίον Il.[same place],[<a href="javascript:void(0)" title="compare 5th-6th c.BC: Plato Philosophus “Timaeus” 88d, etc. ">Refs 5th c.BC+</a>]; <b>to be withered,</b> ἐξηράνθη ἡ συκῆ [<a href="javascript:void(0)" title=" NT.Matt.21.19, compare 2nd c.BC: Demetrius Lacon Philosophus “Herc.” 1012.12, “POxy.” [prev. cited] ">NT+2nd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>drain dry,</b> ξηράνας τὴν διώρυχα [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.109. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>metaphorically</i>, κακουχεῖ αὑτὸν καὶ ξ. [<a href="javascript:void(0)" title=" 3rd c.BC: Teles Philosophus p.34 H. ">Refs 3rd c.BC+</a>]<br /><Level4><b>__3.b</b></Level4> <i>passive</i>, of a paralytic, [<a href="javascript:void(0)" title=" NT.Mark.9.18. ">NT</a>]	
G3584	ξηρός	xēros	dried up/withered	G:A	<b> ξηρός</b>, ά, όν, <br /> <b>dry,</b> opposed to ὑγρός, of a dried-up river, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.45; χειμάρρους ξηροὺς ὕδατος 2nd c.AD: Arrianus Historicus “Anabasis” 4.3.2; ἠὴρ ξ. 5th c.BC: Herodotus Historicus 2.26; ξ. ἄνεμος 5th-6th c.BC: Aristophanes Comicus “Nubes” 404; ξηροῖς ἀκλαύτοις ὄμμασιν 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 696; ὀμμάτων ξ. κόραι 5th c.BC: Euripides Tragicus “Orestes” 389 ">Refs 5th c.BC+</a>]; μέτρα ξ. τε καὶ ὑγρά <b>dry</b> and liquid measures, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 746d; ὕλη αὔη καὶ ξ. [prev. work] 761d ">Refs 5th c.BC+</a>]; ξ. γάλα, i.e. <b>ripe</b> cheese, [<a href="javascript:void(0)" title=" 12th c.AD: Eustathius Episcopus Thessalonicensis 1001.51 (compare περίξηρος) ">Refs</a>]; so τυρὸς ξ., opposed to τυρὸς χλωρός, [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 133.7, compare 3rd c.BC: Philoxenus Epigrammaticus 3.8 ">Refs 4th c.BC+</a>]; ἐν ξηροῖσιν ἐκτρέφειν on <b>solid</b> food, i.e. cereals, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 277 ">Refs 5th c.BC+</a>]; καρπὸς ξ., i.e. cereal, opposed to κ. ξύλινος, produce of trees, i. e. fruit, wine, or oil, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Critias” 115b; ξ. χόρτος ">Refs 5th c.BC+</a>]<b>hay,</b> [<a href="javascript:void(0)" title=" PPetr. 3p.181 (3rd c.BC) ">Refs 3rd c.BC+</a>]; φοῖνιξ ξ. <b>dried</b> dates, [<a href="javascript:void(0)" title=" “PSI” 1.33.14 (2nd c.AD)">Refs 2nd c.AD+</a>]; ξ. καρποί, opposed to οἶνος, ἔλαιον, [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.23.5 ">Refs 2nd c.AD+</a>]; ξ. πυρίαι applications of <b>dry</b> heat, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ διαίτης ὀξέων” 21, 2nd c.AD: Archigenes Medicus cited in 2nd c.AD: Galenus Medicus 12.621 ">Refs 5th c.BC+</a>]; compare ξηροπυρία. <i>adverb</i> ξηρῶς <b>by the use of dry powder,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 6.3.13 (assuming variant). ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of bodily condition, <b>withered, lean,</b> δέμας [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 239; ξηρὸς ὑπαὶ δείους 3rd c.BC: Theocritus Poeta Bucolicus 24.61; ξ. κοιλίη ">Refs 5th c.BC+</a>]<b>costive,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 2.20. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> of the voice, compare ξηρόφωνος. <br /><Level2><b>__II</b></Level2> <b>fasting</b>: hence, generally, <b>austere,</b> τρόποι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 1452 (Lyric poetry) ">Refs 5th c.BC+</a>]; of persons, [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 16 ">Refs 4th c.BC+</a>]; <b>harsh,</b> opposed to ἡδύς, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 784 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>metaphorically</i>, of style, πραγματεία ἀτερπὴς καὶ ξ. [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 505 (p.358 U.); τὸ ξ. ">Refs 4th c.BC+</a>]<b>aridity,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 238 ">Refs 4th c.BC+</a>]; of critics, ξηροὶ Καλλιμάχου πρόκυνες [<a href="javascript:void(0)" title=" “Anthologia Graeca” 11.322 (1st c.AD: Antiphanes Macedo Epigrammaticus). ">Refs 1st c.AD+</a>]<br /><Level2><b>__III</b></Level2> as <i>substantive</i> ἡ ξηρά (i.e. γῆ), <b>dry land,</b> opposed to ὑγρά, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 19.7 (also _comparative_ ξηροτέρα γῆ [prev. work] 6),cf. NT.Matt.23.15, etc.; τὸ ξηρόν 5th c.BC: Herodotus Historicus 2.68 ">NT+5th c.BC+</a>]; ναῦς ἐπὶ τοῦ ξηροῦ ποιεῖν to leave the ships <b>aground,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.109; ναῦς ἐς τὸ ξ. ἐξωθεῖν [prev. author] 8.105 ">Refs 5th c.BC+</a>]; τὸ ξ. τοῦ ποταμοῦ <b>the part</b> of its bed <b>left dry,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.18: for 3rd c.BC: Theocritus Poeta Bucolicus 1.51 see at {ἀκράτιστος}. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> ξηρά, ἡ, in a bath-house, <b>room for dry heat,</b> [<a href="javascript:void(0)" title=" POxy. 2145.12 (2nd c.AD). ">Refs 2nd c.AD+</a>]	
G3585	ξύλινος	xulinos	wooden	G:A	<b> ξῠλ-ῐνος</b>, η, ον, <br /> <b>of wood, wooden,</b> τεῖχος [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 3.38 ">Refs 5th c.BC+</a>]; δόμος, οἰκίαι, [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 3.49, 5th c.BC: Herodotus Historicus 4.108, etc. ">Refs 5th c.BC+</a>]; ὁ ξ. καρπός produce <b>of trees,</b> i. e. fruit, wine, or oil, opposed to ξηρός (which see), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Critias” 115b, compare “OGI” 55.13 (Telmessus, 3rd c.BC), 1st c.BC-1st c.AD: Strabo Geographus 15.1.20: _plural_, ξ. καρποί, opposed to σιτικοί, [prev. author] 5.4.2, compare 1st c.BC: Diodorus Siculus Historicus 3.63, 2nd c.AD: Athenaeus Epigrammaticus 3.78d ">Refs 5th c.BC+</a>]; opposed to ὁ Δημήτριος, [<a href="javascript:void(0)" title=" “IG” 22.2492.19 ">Refs</a>]; ξύλιναι ὦναι, opposed to σιτηραί, [<a href="javascript:void(0)" title=" “SIG” 2554.17 (5th c.BC: Magnes Comicus Mae., 2nd c.BC) ">Refs 5th c.BC+</a>]; τομὰ ἁ ξυλίνα cutting <b>of timber,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 42(1).76.9 (Epid., 2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, <b>wooden,</b> νοῦς [<a href="javascript:void(0)" title=" “Anthologia Graeca” 11.275 (2nd c.AD: Apollonius Biographus Grammars ), compare 255 (6th c.AD: Palladas Epigrammaticus). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> ξύλινον, τό, <b>writing-tablet,</b> ξ. πύξινον [<a href="javascript:void(0)" title=" “PGrenf.” 1.14.12 (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>of cotton,</b> [<a href="javascript:void(0)" title=" LXX.Sir.22.16, 1st c.AD: Plinius Rerum Naturalium Scriptor “Historia Naturalis” 19.14. ">LXX+1st c.AD+</a>]	
G3586	ξύλον	xulon	wood	G:N-N	<b> ξύλον</b> [ῠ], τό <br /> (<i>plural</i> spelt ξύλεα [<a href="javascript:void(0)" title=" “Abh. Berl. Akad.” 1928(6).32 (Cos, 5th c.BC))">Refs 5th c.BC+</a>], <b>wood</b> cut and ready for use, <b>firewood, timber,</b> etc., [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], mostly in <i>plural</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.507, 547, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.418 ">Refs 8th c.BC+</a>]; ξ. νήϊα ship-<b>timber,</b> [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 808; ξ. ναυπηγήσιμα 5th c.BC: Thucydides Historicus 7.25, 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.4.4, 5th-6th c.BC: Plato Philosophus “Leges” 706b, 4th c.BC: Demosthenes Orator 17.28 ">Refs 8th c.BC+</a>]; ξ. τετράγωνα <b>logs</b> cut square, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.186, compare 5th-6th c.BC: Plato Philosophus “Protagoras” 325d, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1109b7. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> in <i>plural</i>, also, <b>the wood-market,</b> ἐπὶ ξύλα ἰέναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 403. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> in <i><i>singular</i></i>, <b>piece of wood, log, beam, post,</b> once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, ξ. αὖον.. ἢ δρυὸς ἢ πεύκης 8th c.BC: Ilias Homerus Epicus “Illiad” 23.327 ">Refs 8th c.BC+</a>]; ξ. σύκινον <b>spoon made of</b> fig <b>wood,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Hp.Ma.” 291c ">Refs 5th c.BC+</a>]; <b>peg</b> or <b>lever,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Motu Animalium” 701b9 ">Refs 4th c.BC+</a>]; <b>perch,</b> ἐπὶ ξύλου καθεύδειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1431: by poetry periphrastic, Ἀργοῦς ξύλον 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 20 ">Refs 5th c.BC+</a>]; ἵπποιο κακὸν ξ., of the Trojan horse, [<a href="javascript:void(0)" title="“Anthologia Graeca” 9.152 (6th c.AD: Agathias Historicus et Epigrammaticus): hence anything made of wood, as, ">Refs 6th c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>cudgel, club,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.63, 4.180, 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 357, “PHal.” 1.187 (3rd c.BC)">Refs 5th c.BC+</a>]; μετὰ ξύλων εἰσπηδῆσαι [<a href="javascript:void(0)" title=" “PTeb.” 304.10 (2nd c.AD)">Refs 2nd c.AD+</a>]; ξύλοις συντρίψειν [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Demon.” 50 ">Refs 2nd c.AD+</a>]; of the <b>club</b> of Heracles, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lycurgus” 30. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <b>an instrument of punishment,</b> <br /><Level4><b>__II.3.a</b></Level4> <b>wooden collar,</b> put on the neck of the prisoner, ξύλῳ φιμοῦν τὸν αὐχένα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 592; ἐς τετρημένον ξ. ἐγκαθαρμόσαι.. τὸν αὐχένα [prev. author] “Lys.” 680 ">Refs 5th c.BC+</a>]; or, <br /><Level4><b>__II.3.b</b></Level4> <b>stocks,</b> in which the feet were confined, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.37, 6.75, 5th-6th c.BC: Aristophanes Comicus “Equites” 367, 4th c.BC: Demosthenes Orator 18.129; ξ. ἐφέλκειν 5th-6th c.BC: Polyzelus Comicus 3; ἐν τῷ ξ. δεδέσθαι 5th c.BC: Lysias Orator 10.16 (see. ποδοκάκκη),cf. NT.Act.16.24, “OGI” 483.181 (Pergam., 2nd c.AD)">NT+5th c.BC+</a>]: also in <i>plural</i>, ἔδησεν ἐν τοῖς ξ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.45. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.3.c</b></Level4> πεντεσύριγγον ξύλον (see. entry) was a combination of both, with holes for the neck, arms, and legs, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 1049. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.3.d</b></Level4> <b>gallows,</b> κρεμάσαι τινὰ ἐπὶ ξύλου [<a href="javascript:void(0)" title=" LXX.Deu.21.22 ">LXX</a>]; ξ. δίδυμον[<a href="javascript:void(0)" title="LXX.Josh.8.29: proverbial, ἐξ ἀξίου τοῦ ξύλου κἂν ἀπάγξασθαι,">LXX</a>] i.e. if one must be hanged, at least let it be on a noble tree, [<a href="javascript:void(0)" title=" “App.Prov.” 2.67, compare 5th-6th c.BC: Aristophanes Comicus “Ranae” 736 ">Refs 5th c.BC+</a>]; in <b>NT,</b> of the <b>cross,</b> [<a href="javascript:void(0)" title=" NT.Acts.5.30,10.39. ">NT</a>]<br /><Level4><b>__II.3.e</b></Level4> <b>stake</b> on which criminals were impaled, [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 222.10. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> <b>bench, table,</b> especially <b>money-changer's table,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 45.33. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> πρῶτον ξύλον front <b>bench</b> in the Athenian theatre, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 25, “V.” 90, cf. Scholia (at [prev. work]): hence οὑπὶ τῶν ξύλων">Refs 5th c.BC+</a>] the official who had to take care of the <b>seats,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hermippus Comicus 9 (according to Meineke). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.6</b></Level3> the Hippocratic <b>bench,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 13, “Art.” 72. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> of live wood, <b>tree,</b> [ὄρος] δασὺ πολλοῖς καὶ παντοδαποῖς καὶ μεγάλοις ξύλοις [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.4.5, compare 3rd c.BC: Callimachus Epicus “Hymnus in Cererem” 41, 2nd c.BC: Agatharchides Geographus 55, LXX.Cant.2.3, +others: opposed to σάρξ, 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 1.2.6, +others; τῷ ξ. τοῦ δένδρου ἀνάλογον τὴν λεγομένην εἶναι γῆν 3rd c.AD: Plotinus Philosophus 6.7.11; τὸ ξ. τῆς ἀμπέλου 5th c.BC: Euripides Tragicus “Cyclops” 572 ">LXX+5th c.BC+</a>]; εἴρια ἀπὸ ξύλου, of cotton, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.47; εἵματα ἀπὸ ξύλων πεποιημένα [prev. author] 7.65, compare 2nd c.AD(?): Pollianus Epigrammaticus 7.75. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> of persons, <b>blockhead,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca Appx. 4.187 ">Refs</a>]; of a stubborn person, σίδηρός τις ἢ ξ. πρὸς τὰς δεήσεις [<a href="javascript:void(0)" title=" 3rd c.AD(?): Achilles Tatius Astronomus 5.22. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__V</b></Level2> <b>a measure oflength,</b> =  3 (also 2 2/3) cubits, the side of the ναύβιον, [<a href="javascript:void(0)" title="2nd-1st c.BC(?): Hero Mechanicus ">Refs 2nd c.BC+</a>] “*Geometry texts” 23.4,11, [<a href="javascript:void(0)" title=" “POxy.” 669.11, 28 (3rd c.AD), 1053 (6th-7th c.AD). ">Refs 3rd c.AD+</a>]	
G3587	ξυράω	xuraō	to shave	G:V	<b> ξῠρ-έω</b>, <br /> Trag. and <i>Attic dialect</i> (see. below); <b>ξῠράω</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.180b, 2nd c.AD: Artemidorus Daldianus Onirocriticus 1.22 ">Refs 1st c.AD+</a>] (also in <i>present</i> <i>middle</i>, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 1.84, 4th c.AD: Palaephatus Paradoxographus 32 ">Refs 1st c.BC+</a>], and <i>present</i> <i>passive</i>, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Cyn.” 14) ">Refs 2nd c.AD+</a>]; both forms in codices of [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus ">Refs 5th c.BC+</a>]; compare ξύρω: <i>future</i> <b>-ήσω</b>[<a href="javascript:void(0)" title=" LXX.Deu.21.12 ">LXX</a>]: <i>aorist</i> ἐξύρησα [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ παθῶν” 4, 5th c.BC: Herodotus Historicus 5.35, etc.">Refs 5th c.BC+</a>]:—<i>middle</i>, <i>future</i> ξυρήσομαι [<a href="javascript:void(0)" title=" LXX.Eze.44.20, 1st c.AD: Josephus Historicus “Bellum Judaicum” 2.15.1, 5th c.AD(?): Hesychius Legal icographus ">LXX+1st c.AD+</a>] see at {πριαμωθήσομαι}: <i>aorist</i> ἐξυρησάμην [<a href="javascript:void(0)" title=" LXX.Num.6.19, +others, 2nd c.AD: Lucianus Sophista “DMeretr.” 12.5 ">LXX+2nd c.AD+</a>]:—<i>passive</i>, <i>future</i> <b>-ηθήσομαι</b>[<a href="javascript:void(0)" title=" LXX.Lev.13.33: ">LXX</a>]<i>perfect</i> ἐξύρημαι (see. below): (ξυρόν):—<b>shave,</b> ξυροῦντες (variant{-ῶντες}) τῶν παιδίων τὴν κεφαλήν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.65: with double _accusative_, ξυρήσας μιν τὰς τρίχας [prev. author] 5.35: proverbial of danger or pain, ξυρεῖ γὰρ ἐν χρῷ">Refs 5th c.BC+</a>] <b>it shaves</b> close, 'touches the quick', [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 786 ">Refs 5th c.BC+</a>]; ξυρεῖν ἐπιχειρεῖν λέοντα, of a dangerous undertaking, 'beard the lion', [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 341c ">Refs 5th c.BC+</a>]:—<i>middle</i> and <i>passive</i>, <b>shave oneself</b> or <b>have oneself shaved,</b> ξυρεῦνται (variant{-ῶνται}) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.36 ">Refs 5th c.BC+</a>]; ἐξυρημένος [<a href="javascript:void(0)" title="[prev. passage], 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 191; ξυρούμενον 2nd c.AD: Alexander Rhetor 264: also with _accusative_, ξυρεῦνται (variant{-ῶνται}) πᾶν τὸ σῶμα">Refs 5th c.BC+</a>] they <b>shave their</b> whole body or <b>have</b> it <b>shaved,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.37; τὰς ὀφρύας, τὴν κεφαλήν, [prev. work] 66 ">Refs 5th c.BC+</a>]; ἐξυρημένος τὴν κεφαλήν <b>with</b> one's head <b>shaved,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Merc.Cond.” 1. ">Refs 2nd c.AD+</a>]	
G3588	ὁ	ho	the/this/who	G:Art	<b> ὁ</b>, <br /> <b>ἡ</b>, τό, is, when thus written, <br /><Level1><b>__A</b></Level1> <i>demonstrative</i> Pronoun. <br /><Level1><b>__B </b></Level1> in <i>Attic dialect</i>, definite or prepositive Article. <br /><Level1><b>__C </b></Level1> in <i>Epic dialect</i>, the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The <i>nominative</i> <i>masculine</i> and <i>feminine</i> <i><i>singular</i></i> and <i>plural</i>, ὁ, ἡ, οἱ, αἱ, have no accent in codices and most printed books, except when used as the relative; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, α; the <i>nominative</i> forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 8.7 not to be enclitic. The forms τῶν, τοῖς, ταῖς were barytone (i. e. τὼν, τοὶς, ταὶς)">Refs 2nd c.AD+</a>] in <i>Aeolic dialect</i> <i>accusative</i> to [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Aristarchus Grammaticus cited in 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 51.26. For οἱ, αἱ some dialects (not 5th c.AD: Cypria, compare “Inscription Cyprian dialect” 135.30H., nor Cretan dialect, compare “Leg.Gort.” 5.28, nor Lesbian, compare 7th-6th c.BC: Alcaeus Lyricus 81, 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 5.1) and 8th c.BC: Homerus Epicus have τοί, ταί (though οἱ, αἱ are also found in 8th c.BC: Homerus Epicus): other Homeric forms are _genitive_ _sing._ τοῖο,">Refs 8th c.BC+</a>] <i>genitive</i> and <i>dative</i> dual τοῖιν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.34, +others: _genitive_ _plural_ _feminine_ τάων [ᾱ], _dative_ τοῖσι, τῇς and τῇσι, never ταῖσι or ταῖς in 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>]— In <i>Doric dialect</i> and all other dialects except <i>Attic dialect</i> and <i>Ionic dialect</i> the <i>feminine</i> forms preserve the old ᾱ instead of changing it to η, hence <i>Doric dialect</i> etc. ἁ, τάν, τᾶ; the <i>genitive</i> <i>plural</i> τάων contracts in many dialects to τᾶ; the <i>genitive</i> <i><i>singular</i></i> is in many places τῶ, <i>accusative</i> <i>plural</i> τώς, but Cretan dialect, etc., τόνς [<a href="javascript:void(0)" title="(“Leg.Gort.” 7.7, +others) or τός ([prev. work]3.50, +others) ">Refs</a>]; in Lesbian <i>Aeolic dialect</i> the <i>accusative</i> <i>plural</i> forms are τοὶς, ταὶς, [<a href="javascript:void(0)" title=" “IG” 12(2).645 A 13, B 62 ">Refs</a>]; <i>dative</i> <i>plural</i> τοῖς, ταῖς (or τοὶς, ταὶς, see above), [<a href="javascript:void(0)" title="[prev. work]645 A 8, [prev. work]1.6 ">Refs</a>]; ταῖσι as <i>demonstrative</i>, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 16. The _Attic dialect_">Refs 7th c.BC+</a>] Poets also used the <i>Ionic dialect</i> and _Epic dialect_ forms τοῖσι, ταῖσ; and in Trag. we find τοὶ μέν.., τοὶ δέ.., for οἱ μέν.., οἱ δέ.., not only in Lyric poetry, as [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 584, “Th.” 295, 298; οἱ μέν.. τοὶ δ᾽ 5th c.BC: Sophocles Tragicus “Ajax” 1404 (_anapaest meter_) ">Refs 5th c.BC+</a>]; but even in a trimeter, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 424. In _Attic dialect_ the dual has usually only one gender, τὼ θεώ (for τὰ θεά) 5th-6th c.BC: Andocides Orator 1.113 ">Refs 5th c.BC+</a>] {ὅ}; τὼ πόλεε Foed. cited in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.23; τὼ ἡμέρα 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.2.11; τὼ χεῖρε [prev. author] “Mem.” 2.3.18; τοῖν χεροῖν 5th-6th c.BC: Plato Philosophus “Theaetetus” 155e; τοῖν γενεσέοιν [prev. author] “Phd.” 71e; τοῖν πολέοιν 5th-6th c.BC: Isocrates Orator 4.75 (τά 5th c.BC: Sophocles Tragicus “Antigone” 769, 5th-6th c.BC: Aristophanes Comicus “Equites” 424, 484, ταῖν 5th c.BC: Lysias Orator 19.17, 4th c.BC: Isaeus Orator 5.16, etc. have been corrected) ">Refs 5th c.BC+</a>]; in [<a href="javascript:void(0)" title=" 4th c.AD(?): Arcadius Grammaticus the form τοῖς">Refs 4th c.AD+</a>] functions as <i>genitive</i> dual <i>feminine</i>, μεσακόθεν τοῖς κράναιυν [<a href="javascript:void(0)" title=" “Schwyzer” 664.8 (Orchom., 4th c.BC):">Refs 4th c.BC+</a>] —in Elean and _Boeotian dialect_ ὁ, ἡ (ἁ), τό, with the addition of -ί, ={ὅδε}, ἥδε, τόδε, _nominative_ _plural_ _masculine_ τυΐ <b>the following</b> men, [<a href="javascript:void(0)" title=" “Schwyzer” 485.14 (Thespiae, 3rd c.BC), +others, compare infr. VIII. 5. (With ὁ, ἁ,">Refs 3rd c.BC+</a>] cf. Sanskrit <i>demonstrative</i> <i>pronoun</i> <b>sa, sā,</b> Gothic <i>sa, sō,</i> ONorse <b>sá, sú,</b> Old Latin <i>accusative</i> <b>sum, sam</b> (Enn.): —with τό [from *τόδ] cf. Sanskrit <i>tat (tad),</i> Latin <i>is-tud,</i> Gothic <i>pata</i>: —with τοί cf. Sanskrit <i>te,</i> Lithuanian <i>tĩe,</i> O[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus ">Refs 5th c.BC+</a>] <b>pá,</b> etc.:—with τάων cf. Sanskrit <i>tāsām,</i> Latin <i>is-tarum</i>:— the origin of the relative ὅς, ἥ, ὅ (which see) is different.) <br /><Level1><b>__A</b></Level1> ὁ, ἡ, τό, DEMONSTR. PRONOUN, <b>that,</b> the oldest and in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] the commonest sense: frequently also in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus (1.86, 5.35, +others)">Refs 5th c.BC+</a>], and sometimes in Trag. (mostly in Lyric poetry, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 1047, etc.; in trimeters, [prev. author] “Th.” 197, “Ag.” 7, “Eu.” 174 ">Refs 4th c.BC+</a>]; τῶν γάρ.., τῆς γάρ.., [<a href="javascript:void(0)" title=" [prev. author] “Supp.” 358, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1082 ">Refs 5th c.BC+</a>]; seldom in <i>Attic dialect</i> Prose, except in special phrases, see infr. VI, VII): <br /><Level2><b>__A.I</b></Level2> joined with a <i>substantive</i>, to call attention to it, ὁ Τυδεΐδης <b>he</b>—Tydeus' <b>famous</b> son, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.660 ">Refs 8th c.BC+</a>]; τὸν Χρύσην <b>that venerable man</b> Chryses, I.II: and so with <i>appellative</i>, Νέστωρ ὁ γέρων N.—<b>that</b>aged man, [<a href="javascript:void(0)" title=" 7.324 ">Refs</a>]; αἰετοῦ.. τοῦ θηρητῆρος the eagle, <b>that which is called</b> hunter, [<a href="javascript:void(0)" title=" 21.252, +others ">Refs</a>]; also to define and give emphasis, τιμῆς τῆς Πριάμου for honour, <b>namely that</b> of Priam, [<a href="javascript:void(0)" title=" 20.181 ">Refs</a>]; οἴχετ᾽ ἀνὴρ ὤριστος a man is gone, <b>and he</b> the best, [<a href="javascript:void(0)" title=" 11.288, compare 13.433, +others: sometimes with words between the _pronoun_ and Noun, αὐτὰρ ὁ αὖτε Πέλοψ 2.105; τὸν Ἕκτορι μῦθον ἐνίσπες 11.186, compare 703, +others">Refs</a>]:—different from this are cases [<a href="javascript:void(0)" title="like 8th c.BC: Ilias Homerus Epicus “Illiad” 1.409 αἴ κέν πως ἐθέλῃσιν ἐπὶ Τρώεσσιν ἀρῆξαι, τοὺς δὲ κατὰ πρύμνας τε καὶ ἀμφ᾽ ἅλα ἔλσαι Ἀχαιούς">Refs 8th c.BC+</a>] if he would help the Trojans, but drive <b>those</b> back to the ships—<b>I mean</b> the Achaeans, where Ἀχ. is only added to explain τούς, compare [<a href="javascript:void(0)" title=" 1.472, 4.20, 329, +others ">Refs</a>]<br /><Level2><b>__A.II</b></Level2> frequently without a <i>substantive</i>, <b>he, she, it,</b> ὁ γὰρ ἦλθε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.12, +others ">Refs 8th c.BC+</a>]<br /><Level2><b>__A.III</b></Level2> placed after its Noun, before the Relat. Prons., ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων, τῶν ὅσσοι Λυκίην ναιετάουσι far above the rest, <b>above those to wit</b> who, etc., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.172 ">Refs 8th c.BC+</a>]; οἷ᾽ οὔ πώ τιν᾽ ἀκούομεν οὐδὲ παλαιῶν, τάων αἳ πάρος ἦσαν.. Ἀχαιαί such as we have not heard tell of yet even among the women of old, <b>those women to wit</b> who.., [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.119, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 5.332; θάλαμον τὸν ἀφίκετο, τόν ποτε τέκτων ξέσσεν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.43, compare 1.116, 10.74:">Refs 8th c.BC+</a>] —for the _Attic dialect_ usage see below <br /><Level2><b>__A.IV</b></Level2> before a Possessive <i>pronoun</i> its <i>demonstrative</i> force is sometimes very manifest, φθίσει σε τὸ σὸν μένος <b>that</b> spirit of thine, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.407, compare 11.608; but in 15.58, 16.40, and elsewhere it is merely the _Article_ ">Refs 8th c.BC+</a>]<br /><Level2><b>__A.V</b></Level2> for cases in which the Homeric usage approaches most nearly to the Attic, see below [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus [near the start] ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.VI</b></Level2> ὁ μέν.., ὁ δέ.. without a <i>substantive</i>, in all cases, genders, and numbers, [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, etc.: sometimes in Opposition, where ὁ μέν">Refs 8th c.BC+</a>] properly refers to <b>the former,</b> ὁ δέ to <b>the latter</b>; more rarely ὁ μέν <b>the latter,</b> ὁ δέ <b>the former,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 359e, 5th-6th c.BC: Isocrates Orator 2.32,34">Refs 5th c.BC+</a>]: sometimes in Partition, <b>the one.., the other..,</b> etc.—The Noun with it is regularly in <i>genitive</i> <i>plural</i>, being divided by the ὁ μέν.., ὁ δέ.., into parts, ἠΐθεοι καὶ παρθένοι.., τῶν δ᾽ αἱ μὲν λεπτὰς ὀθόνας ἔχον, οἱ δὲ χιτῶνας εἵατο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.595; τῶν πόλεων αἱ μὲν τυραννοῦνται, αἱ δὲ δημοκρατοῦνται, αἱ δὲ ἀριστοκρατοῦνται 5th-6th c.BC: Plato Philosophus “Respublica” 338d, etc.">Refs 8th c.BC+</a>]: but frequently the Noun is in the same case, by a kind of apposition, ἴδον υἷε Δάρητος, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.28, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.73, etc.">Refs 8th c.BC+</a>]: so in Trag. and <i>Attic dialect</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 22, etc.; πηγὴ ἡ μὲν εἰς αὐτὸν ἔδυ, ἡ δὲ ἔξω ἀπορρεῖ 5th-6th c.BC: Plato Philosophus “Phaedrus” 255c ">Refs 5th c.BC+</a>]; if the Noun be collective, it is in the <i>genitive</i> <i><i>singular</i></i>, ὁ μὲν πεπραμένος ἦν τοῦ σίτου, ὁ δὲ ἔνδον ἀποκείμενος [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 42.6: sometimes a Noun is added in apposition with ὁ μέν or ὁ δέ, ὁ μὲν οὔτασ᾽ Ἀτύμνιον ὀξέϊ δουρὶ Ἀντίλοχος.., Μάρις δὲ.. 8th c.BC: Ilias Homerus Epicus “Illiad” 16.317 - 19, compare 116; τοὺς μὲν τὰ δίκαια ποιεῖν ἠνάγκασα, τοὺς πλουσίους, τοὺς δὲ πένητας κτλ. 4th c.BC: Demosthenes Orator 18.102, compare 5th-6th c.BC: Plato Philosophus “Gorgias” 501a, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.VI.2</b></Level3> when a <i>negative</i> accompanies ὁ δέ, it follows δέ, e.g. τὰς γοῦν Ἀθήνας οἶδα τὸν δὲ χῶρον οὔ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 24; τὸν φιλόσοφον σοφίας ἐπιθυμητὴν εἶναι, οὐ τῆς μὲν τῆς δ᾽ οὔ, ἀλλὰ πάσης 5th-6th c.BC: Plato Philosophus “Respublica” 475b; οὐ πάσας χρὴ τὰς δόξας τιμᾶν, ἀλλὰ τὰς μὲν τὰς δ᾽ οὔ· οὐδὲ πάντων, ἀλλὰ τῶν μὲν τῶν δ᾽ οὔ [prev. author] “Cri.” 47a, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.VI.3</b></Level3> ὁ μέν τις.., ὁ δέ τις.. is used in Prose, when the Noun to which ὁ refers is left indefinite, ἔλεγον ὁ μέν τις τὴν σοφίαν, ὁ δὲ τὴν καρτερίαν.., ὁ δέ τις καὶ τὸ κάλλος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.1.41; νόμους.. τοὺς μὲν ὀρθῶς τιθέασιν τοὺς δέ τινας οὐκ ὀρθῶς 5th-6th c.BC: Plato Philosophus “Respublica” 339c, compare “Phlb.” 13c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.VI.4</b></Level3> on τὸ μέν.., τὸ δέ.., or τὰ μέν.., τὰ δέ.., [<a href="javascript:void(0)" title="see infr. VIII. 4. ">Refs</a>]<br /><Level3><b>__A.VI.5</b></Level3> ὁ μέν is frequently used without a corresponding ὁ δέ, οἱ μὲν ἄρ᾽ ἐσκίδναντο.., Μυρμιδόνας δ᾽ οὐκ εἴα ἀποσκίδνασθαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.3, compare 24.722, 5th c.BC: Thucydides Historicus 8.12, etc.: also followed by ἀλλά, ἡ μὲν γάρ μ᾽ ἐκέλευε.., ἀλλ᾽ ἐγὼ οὐκ ἔθελον 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.304 ">Refs 8th c.BC+</a>]; by ἄλλος δέ, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.147, etc.; τὸν μὲν.., ἕτερον δέ 5th-6th c.BC: Aristophanes Comicus “Aves” 843, etc.; ὁ μέν.., ὃς δέ.. 6th c.BC: Theognis Elegiacus 205 (variant{οὐδέ}): less frequently ὁ δέ in the latter clause without ὁ μέν preceding, τῇ ῥα παραδραμέτην φεύγων, ὁ δ᾽ ὄπισθε διώκων (for ὁ μὲν φεύγων) 8th c.BC: Ilias Homerus Epicus “Illiad” 22.157; σφραγῖδε.. χρυσοῦν ἔχουσα τὸν δακτύλιον, ἡ δ᾽ ἑτέρα ἀργυροῦν “IG” 22.1388.45, compare μέν 4th c.BC: Demosthenes Orator III; γεωργὸς μὲν εἷς, ὁ δὲ οἰκοδόμος, ἄλλος δέ τις ὑφαντής 5th-6th c.BC: Plato Philosophus “Respublica” 369d, compare “Tht.” 181d. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.VI.6</b></Level3> ὁ δέ following μέν sometimes refers to the subject of the preceding clause, τοῦ μὲν ἅμαρθ᾽, ὁ δὲ Λεῦκον.. βεβλήκει [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.491; τὴν μὲν γενομένην αὐτοῖσι αἰτίην οὐ μάλα ἐξέφαινε, ὁ δὲ ἔλεγέ σφι 5th c.BC: Herodotus Historicus 6.3, compare 1.66, 6.9, 133, 7.6 ">Refs 8th c.BC+</a>]: rare in <i>Attic dialect</i> Prose, ἐπεψήφιζεν αὐτὸς ἔφορος ὤν· ὁ δὲ οὐκ ἔφη διαγιγνώσκειν τὴν βοήν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.87; ἔμενον ὡς κατέχοντες τὸ ἄκρον· οἱ δ᾽ οὐ κατεῖχον 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.2.6: this is different from ὁ δέ in apodosi, see below 7; also from passages in which both clauses have a common verb, see at {ὅ γε} 11. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.VI.7</b></Level3> ὁ δέ is frequently used simply in continuing a narrative, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.43, etc.">Refs 8th c.BC+</a>]; also used by [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus in apodosi after a _relative_, see at {ὅδε} III.3. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.VI.8</b></Level3> the opposition may be expressed otherwise than by μέν and δέ, οὔθ᾽ ὁ.. οὔθ᾽ ὁ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.417; ἢ τοῖσιν ἢ τοῖς 4th-5th c.BC: Aeschylus Tragicus “Supplices” 439; οὔτε τοῖς οὔτε τοῖς 5th-6th c.BC: Plato Philosophus “Leges” 701e. ">Refs 8th c.BC+</a>]<br /><Level2><b>__A.VII</b></Level2> the following usages prevailed in <i>Attic dialect</i> Prose, <br /><Level3><b>__A.VII.1</b></Level3> in dialogue, after καί, it was usual to say in <i>nominative</i> <i><i>singular</i></i> <i>masculine</i> καὶ ὅ; in the other cases the usual forms of the <i>Article</i> were used (see. ὅς [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus ">Refs 4th c.BC+</a>] II.I and cf. Sanskrit <i>sas,</i> alternatative form of <b>sa</b>); so, in <i>accusative</i>, καὶ τὸν εἰπεῖν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 174a, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.9, etc.; also in 5th c.BC: Herodotus Historicus, καὶ τὴν φράσαι 6.61, +others ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.VII.2</b></Level3> ὁ καὶ ὁ <b>such and such,</b> τῇ καὶ τῇ ἀτιμίᾳ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 721b ">Refs 5th c.BC+</a>]: but mostly in <i>accusative</i>, καί μοι κάλει τὸν καὶ τόν [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 1.23, compare 5th-6th c.BC: Plato Philosophus “Leges” 784d; τὰ καὶ τὰ πεπονθώς 4th c.BC: Demosthenes Orator 21.141, compare 9.68; τὸ καὶ τό [prev. author] 18.243 ">Refs 5th c.BC+</a>]; ἀνάγκη ἄρα τὸ καὶ τό it must then be <b>so and so,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1401a4, compare 1413a22 ">Refs 4th c.BC+</a>]; but τὰ καὶ τά <b>now one thing, now another,</b> of good and bad, τὸν δ᾽ ἀγαθὸν τολμᾶν χρὴ τά τε καὶ τὰ φέρειν [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 398, compare 5th c.BC: Pindarus Lyricus “P.” 5.55, 7.20, +others; τῶν τε καὶ τῶν καιρόν [prev. author] “O.” 2.53 ">Refs 6th c.BC+</a>]; so πάντα τοῦ μετρίου μεταβαλλόμενα ἐπὶ τὰ καὶ ἐπὶ τά, of excess and defect, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ διαίτης ὀξέων” 46; compare 4th-5th c.BC: Aeschylus Tragicus VI.8. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.VIII</b></Level2> <i>absolutely</i> usages of single cases, <br /><Level3><b>__A.VIII.1</b></Level3> <i>feminine</i> <i>dative</i> τῇ, of Place, <b>there, on that spot, here, this way, that way,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.752, 858, +others: followed by ᾗ, 13.52 ">Refs 8th c.BC+</a>], etc.: also in Prose, τὸ μὲν τῇ, τὸ δὲ τῇ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Respublica Atheniensium” 2.12. ">Refs 5th c.BC+</a>]<br /><Level4><b>__A.VIII.1.b</b></Level4> with a notion of motion towards, <b>that way, in that direction,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.531, 11.149, 12.124; τῇ ἴμεν ᾗ.. 15.46; δελφῖνες τῇ καὶ τῇ ἐθύνεον ἰχθυάοντες 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 210:">Refs 8th c.BC+</a>] —only <i>poetry</i> <br /><Level4><b>__A.VIII.1.c</b></Level4> of Manner, τῇ περ τελευτήσεσθαι ἔμελλεν <b>in this way, thus,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.510. ">Refs 8th c.BC+</a>]<br /><Level4><b>__A.VIII.1.d</b></Level4> repeated, τῇ μέν.., τῇ δέ.., <b>in one way.., in another..,</b> or <b>partly.., partly..,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 356, 5th-6th c.BC: Plato Philosophus “Symposium” 211a, etc.: without μέν, τῇ μᾶλλον, τῇ δ᾽ ἧσσον 4th-5th c.BC: Parmenides Poeta Philosophus 8.48. ">Refs 5th c.BC+</a>]<br /><Level4><b>__A.VIII.1.e</b></Level4> <i>relative</i>, <b>where, by which way,</b> only <i>Epic dialect</i>, as [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.118, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.229. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.VIII.2</b></Level3> <i>neuter</i> <i>dative</i> τῷ, <b>therefore, on this account,</b> frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 8th c.BC: Ilias Homerus Epicus “Illiad” 1.418, 2.254, +others (see. below): also in Trag., 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 239, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 510 (Lyric poetry); in Prose, τῷ τοι.. 5th-6th c.BC: Plato Philosophus “Theaetetus” 179d, “Sph.” 230b. ">Refs 8th c.BC+</a>]<br /><Level4><b>__A.VIII.2.b</b></Level4> <b>thus, so,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.373, 13.57, etc.: it may also, especially when εἰ">Refs 8th c.BC+</a>] precedes, be translated, <b>then, if this be so, on this condition,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.239, 3.224, 258, +others, 3rd c.BC: Theocritus Poeta Bucolicus 29.11.—In 8th c.BC: Homerus Epicus the true form is probably τῶ, as in codex A, or τώ,compare 2nd c.AD: Apollonius Dyscolus Grammaticus “de Adverbiis;” 199.2. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.VIII.3</b></Level3> <i>neuter</i> <i>accusative</i> τό, <b>wherefore,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.176, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.332, +others, 5th c.BC: Sophocles Tragicus “Philoctetes” 142 (Lyric poetry) ">Refs 8th c.BC+</a>]; also τὸ δέ <i>absolutely</i>, but <b>the fact is..,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 23a, “Men.” 97c, “Phd.” 109d, “Tht.” 157b, “R.” 340d, “Lg.” 967a ">Refs 5th c.BC+</a>]; even when the τό refers to what precedes, the contrast may lie not in the thing referred to, but in another part of the sentence (compare above[<a href="javascript:void(0)" title=" VI. 6), τὸ δ᾽ ἐπὶ κακουργίᾳ.. ἐπετήδευσαν 5th c.BC: Thucydides Historicus 1.37; τὸ δὲ.. ἡμῖν μᾶλλον περιέσται [prev. author] 2.89 ">Refs 5th c.BC+</a>]; φασὶ δέ τινες αὐτὸν καὶ τῶν ἑπτὰ σοφῶν γεγονέναι· τὸ δὲ οὐκ ἦν but he was not, [<a href="javascript:void(0)" title=" 1st c.BC: Nicolaus Damascenus Historicus 58J. ">Refs 1st c.BC+</a>]<br /><Level3><b>__A.VIII.4</b></Level3> τὸ μέν.., τὸ δέ.., <b>partly.., partly..,</b> or <b>on the one hand.., on the other..,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.36, etc., compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.46 ">Refs 8th c.BC+</a>]; more frequently τὰ μέν.., τὰ δέ.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.173, 5th c.BC: Sophocles Tragicus “Trachiniae” 534, etc.; also τὰ μέν τι.., τὰ δέ τι.. 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.1.14; τὸ μέν τι.., τὸ δέ τι.. 2nd c.AD: Lucianus Sophista “Macr.” 14; τὰ μέν.., τὸ δὲ πλέον.. 5th c.BC: Thucydides Historicus 1.90: sometimes without τὸ μέν.. ">Refs 5th c.BC+</a>] in the first clause, τὸ δέ τι [<a href="javascript:void(0)" title=" [prev. author] 1.107, 7.48: rarely of Time, τὰ μὲν πολλὰ.., τέλος δέ">Refs</a>] several <b>times.. </b> and finally, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.85. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.VIII.5</b></Level3> of Time, sometimes <b>that</b> time, sometimes <b>this</b> (present) time, συνμαχία κ᾽ ἔα ἑκατὸν ϝέτεα, ἄρχοι δέ κα τοΐ (where it is possible, but not necessary, to supply ϝέτος) [<a href="javascript:void(0)" title=" “SIG” 9.3 (Olympia, 6th c.BC): so with Preps., ἐκ τοῦ, _Epic dialect_ τοῖο,">Refs 6th c.BC+</a>] from <b>that</b> time, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.493, 15.601. ">Refs 8th c.BC+</a>]<br /><Level4><b>__A.VIII.5.b</b></Level4> πρὸ τοῦ, sometimes written προτοῦ, <b>before this, aforetime,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.103, 122, 5.55, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1204, 5th-6th c.BC: Aristophanes Comicus “Nubes” 5, etc.; ἐν τῷ πρὸ τοῦ χρόνῳ 5th c.BC: Thucydides Historicus 1.32, compare 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 462; τὸ πρὸ τοῦ 1st c.BC: Diodorus Siculus Historicus 20.59. ">Refs 5th c.BC+</a>]<br /><Level4><b>__A.VIII.5.c</b></Level4> in Thess. Prose, ὑππρὸ τᾶς <b>yesterday,</b> τὰ ψαφίσματα τό τε ὑππρὸ τᾶς γενόμενον καὶ τὸ τᾶμον the decree which was passed <b>yesterday</b> (literal before <b>this</b> [day]), and to-day's, [<a href="javascript:void(0)" title=" “IG” 9(2).517.43 (Larissa, 3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__A.VIII.6</b></Level3> ἐν τοῖς is frequently used in Prose with Superlatives, ἐν τοῖσι θειότατον a <b>most</b> marvellous thing, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.137 ">Refs 5th c.BC+</a>]; ἐν τοῖς πρῶτοι the <b>very</b> first, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.6, etc.">Refs 5th c.BC+</a>]; ἐν τοῖσι πρῶτος (πρώτοις codices) [<a href="javascript:void(0)" title=" 5th c.BC: Pherecrates Comicus 145.4 ">Refs 5th c.BC+</a>]; [Ζεὺς] Ἔρωτά τε καὶ Ἀνάγκην ἐν τοῖς πρῶτα ἐγέννησεν first <b>of all,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Aristides Rhetor “Orationes” 43(1).16, compare 37(2).2: when used with _feminine_ Nouns, ἐν τοῖς remained without change of gender, ἐν τοῖς πλεῖσται δὴ νῆες">Refs 2nd c.AD+</a>] the greatest number of ships, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.17; ἐν τοῖς πρώτη ἐγένετο (i.e. ἡ στάσις) [prev. work] 82 ">Refs 5th c.BC+</a>]: also with <i>adverbs</i>, ἐν τοῖς μάλιστα [<a href="javascript:void(0)" title=" [prev. author] 8.90, 5th-6th c.BC: Plato Philosophus “Crito” 52a, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.74e, 421d, 723e, “Brut.” 6, 11, +others, 2nd c.AD: Pausanias Periegeta 1.16.3, etc.; ἐν τοῖς χαλεπώτατα 5th c.BC: Thucydides Historicus 7.71; τὴν Αἴγυπτον ἐν τοῖς μάλιστα μελάγγειον οὖσαν 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.364c ">Refs 5th c.BC+</a>]: in late Prose, also with Positives, ἐν τοῖς παράδοξον [<a href="javascript:void(0)" title=" 2nd c.AD: Aristides Rhetor “Orationes” 48(24).47 codices; with πάνυ, ἐν τοῖς πάνυ 1st c.BC: Dionysius Halicarnassensis 1.19, compare 66 (ἐν ταῖς πάνυ _falsa lectio_ 4.14, 15). ">Refs 1st c.BC+</a>]<br /><Level1><b>__B</b></Level1> ὁ, ἡ, τό, THE DEFINITE ARTICLE, <b>the,</b> to specify individuals: rare in this <i>signification</i> in the earliest Gr., becoming commoner later. In [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] the <i>demonstrative</i> force can generally be traced, [<a href="javascript:void(0)" title="see above 4th-5th c.BC: Aeschylus Tragicus ">Refs 4th c.BC+</a>] I, but the definite <i>Article</i> must be recognized in places [<a href="javascript:void(0)" title="like 8th c.BC: Ilias Homerus Epicus “Illiad” 1.167, 7.412, 9.309, 12.289, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.372 ">Refs 8th c.BC+</a>]: also when joined to an <i>adjective</i> to make it a <i>substantive</i>, αἰὲν ἀποκτείνων τὸν ὀπίστατον <b>the hindmost man,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.178; τὸν ἄριστον 17.80; τὸν δύστηνον 22.59; τὸν προὔχοντα 23.325; τῷ πρώτῳ.., τῷ δευτέρῳ.., etc., [prev. work] 265s q">Refs 8th c.BC+</a>].; also in τῶν ἄλλων [<a href="javascript:void(0)" title=" 2.674, +others: with Advs., τὸ πρίν 24.543, +others; τὸ πάρος περ 17.720; τὸ πρόσθεν 23.583 ">Refs</a>]; also τὸ τρίτον[<a href="javascript:void(0)" title=" [prev. work] 733; τὰ πρῶτα 1.6, +others">Refs</a>]; τὸ μὲν ἄλλο for <b>the</b> rest,[<a href="javascript:void(0)" title=" 23.454; ἀνδρῶν τῶν τότε 9.559.">Refs</a>]—The true <i>Article</i>, however, is first fully established in 5th C <i>Attic dialect</i>, whilst the <i>demonstrative</i> usage disappears, except in a few cases, V. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus VI-VIII.">Refs 4th c.BC+</a>] —Chief usages, especially in _Attic dialect_ <br /><Level2><b>__B.I</b></Level2> not only with common Appellats., <i>adjectives</i>, and Parts., to specify them as present to sense or mind, but also frequently where we use the Possessive <i>pronoun</i>, τὸ κέαρ ηὐφράνθην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 5 ">Refs 5th c.BC+</a>]; τὴν κεφαλὴν κατεάγην <b>my</b> head was broken, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.61, etc. ">Refs 5th c.BC+</a>]; τοὺς φίλους ποιούμεθα we make <b>our</b> friends, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 190 ">Refs 5th c.BC+</a>]; τὰς πόλεις ἔκτιζον they began founding <b>their</b> cities, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.12; οὐχ ὑπὲρ τὴν οὐσίαν ποιούμενοι τοὺς παῖδας 5th-6th c.BC: Plato Philosophus “Respublica” 372b. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.I.b</b></Level4> omitted with <i>proper nouns</i>and frequently with Appellats. which require no specification, as θεός, βασιλεύς, see at {θεός} [<a href="javascript:void(0)" title=" I.1, βασιλεύς">Refs</a>] III; ἐμ πόλει in <b>the</b> Acropolis, [<a href="javascript:void(0)" title=" “IG” 12.4.1, +others: but added to proper nouns, when attention is to be called to the previous mention of the person, as 5th c.BC: Thucydides Historicus (3.70) speaks first of Πειθίας and then refers to him repeatedly as ὁ Π.">Refs 5th c.BC+</a>]; compare Θράσυλος in [<a href="javascript:void(0)" title=" [prev. author] 8.104, with ὁ Θ. [prev. work] 105 ">Refs</a>]; or when the person spoken of is to be specially distinguished, Ζεύς, ὅστις ὁ Ζεύς whoever <b>this</b> Zeus is, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 480 ">Refs 5th c.BC+</a>]; and therefore properly omitted when a special designation follows, as Σωκράτης ὁ φιλόσοφος: seldom in Trag. with <i>proper nouns</i>, save to give peculiar emphasis, like Latin <i>ille,</i> ὁ Λάϊος, ὁ Φοῖβος, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 729, “El.” 35, etc.: later, however, the usage became very common (the Homeric usage of ὁ with a _proper name_ is different, see A.I). ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.I.c</b></Level4> Aristotle says Σωκράτης meaning the historical Socrates, as in [<a href="javascript:void(0)" title=" “SE” 183b7, “PA” 642a28, +others, but ὁ Σωκράτης">Refs</a>] when he means the Platonic Socrates, as [<a href="javascript:void(0)" title=" “Pol.” 1261a6, +others: so with other proper nouns, “EN” 1145a21, 1146a21, +others ">Refs</a>]<br /><Level4><b>__B.I.d</b></Level4> for Σαῦλος ὁ καὶ Παῦλος, etc., see at {καί} [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.I.2</b></Level3> in a generic sense, where the individual is treated as a type, οἷς ὁ γέρων μετέῃσιν.. λεύσσει [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.109; πονηρὸν ὁ συκοφάντης 4th c.BC: Demosthenes Orator 18.242, etc. ">Refs 8th c.BC+</a>]<br /><Level4><b>__B.I.2.b</b></Level4> frequently with abstract Nouns, ἥ τε ἐλπὶς καὶ ὁ ἔρως [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.45, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.I.3</b></Level3> of outstanding members of a class, ὁ γεωγράφος, ὁ κωμικός, ὁ ποιητής, ὁ τεχνικός, see at {γεωγράφος}, κωμικός, ποιητής, τεχνικός. <br /><Level3><b>__B.I.4</b></Level3> with <i>infinitives</i>, which thereby become <i>Substantives</i>, τὸ εἴργειν prevention, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 505b ">Refs 5th c.BC+</a>]; τὸ φρονεῖν good sense, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1348 (_anapaest meter_), etc.: when the subject is expressed it is put between the _Article_ and the ">Refs 5th c.BC+</a>]<i>infinitive</i>, τὸ θεοὺς εἶναι <b>the</b> existence of gods, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 62b ">Refs 5th c.BC+</a>]; τὸ μηδένα εἶναι ὄλβιον <b>the fact</b> or <b>statement</b> that no one is happy, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.86. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.I.5</b></Level3> in <i>neuter</i> before any word or expression which itself is made the object of thought, τὸ ἄνθρωπος <b>the word</b> or <b>notion</b> man; τὸ λέγω <b>the word</b> λέγ; τὸ μηδὲν ἄγαν <b>the sentiment</b> 'ne quid nimis', [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 265 (Lyric poetry)">Refs 5th c.BC+</a>]; τὸ τῇ αὐτῇ <b>the phrase</b> τῇ αὐτῇ, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Meno” 72e: and so before whole clauses, ἡ δόξα.. περὶ τοῦ οὕστινας δεῖ ἄρχειν">Refs 5th c.BC+</a>] the opinion about <b>the question</b> 'who ought to rule', [<a href="javascript:void(0)" title=" [prev. author] “R.” 431e ">Refs</a>]; τὸ ἐὰν μένητε παρ᾽ ἐμοί, ἀποδώσω <b>the phrase</b> 'I will give back, if.. ', [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.1.21, compare 5th-6th c.BC: Plato Philosophus “Respublica” 327c, etc.; τοὺς τοῦ τί πρακτέον λογισμούς 4th c.BC: Demosthenes Orator 23.148 ">Refs 5th c.BC+</a>]; τὸ ὀλίγοι <b>the term</b> few, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1283b11. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.I.6</b></Level3> before <i>relative</i> clauses, when the <i>Article</i> serves to combine the whole <i>relative</i> clause into one notion, τῇ ᾗ φὴς σὺ σκληρότητι <b>the</b> harshness you speak of, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 435a ">Refs 5th c.BC+</a>]; τὸν ἥμερον καρπόν.., καὶ τὸν ὅσος ξύλινος (i.e. καὶ τὸν καρπὸν ὅσος ἂν ᾖ ξύλινος) [<a href="javascript:void(0)" title=" [prev. author] “Criti.” 115b; τῶν ὅσοι ἂν.. ἀγαθοὶ κριθῶσιν [prev. author] “R.” 469b; ἐκ γῆς καὶ πυρὸς μείξαντες καὶ τῶν ὅσα πυρὶ καὶ γῇ κεράννυται [prev. author] “Prt.” 320d, compare 4th c.BC: Hyperides Orator “pro Lycophrone” 2; ταύτην τε τὴν αἰτίαν καὶ τὴν ὅθεν ἡ κίνησις 4th c.BC: Aristoteles Philosophus “Metaphysica” 987a8; τὸν ὃς ἔφη 5th c.BC: Lysias Orator 23.8: hence the _relative_, by attraction, frequently follows the case of the _Article_, τοῖς οἵοις ἡμῖν τε καὶ ὑμῖν, i.e. τοῖς οὖσιν οἷοι ἡμεῖς καὶ ὑμεῖς, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.3.25, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.I.7</b></Level3> before Prons., <br /><Level4><b>__B.I.7.a</b></Level4> before the <i>person</i> Prons., giving them greater emphasis, but only in <i>accusative</i>, τὸν ἐμέ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 166a, “Phlb.” 20b ">Refs 5th c.BC+</a>]; τὸν.. σὲ καὶ ἐμέ[<a href="javascript:void(0)" title=" [prev. work] 59b; τὸν αὑτόν [prev. author] “Phdr.” 258a; on ὁ αὐτός, see at {αὐτός} 111. ">Refs</a>]<br /><Level4><b>__B.I.7.b</b></Level4> before the <i>interrogative</i> <i>pronoun</i> (both τίς and ποῖος), referring to something before, which needs to be more distinctly specified, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 251, 5th-6th c.BC: Aristophanes Comicus “Pax” 696; also τὰ τ; because οἷα went before, [prev. work] 693. Of τίς only the _neuter_ is thus used (see.above): ποῖος is thus used not only in _neuter_ _plural_, τὰ ποῖ; 5th c.BC: Euripides Tragicus “Phoenissae” 707; but also in the other genders, ὁ ποῖο; [prev. work] 1704 ">Refs 5th c.BC+</a>]; τῆς ποίας μερίδο; [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.64 ">Refs 4th c.BC+</a>]; τοῖς ποίοις..; [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physica” 227b1. ">Refs 4th c.BC+</a>]<br /><Level4><b>__B.I.7.c</b></Level4> with τοιοῦτος, τοιόσδε, τηλικοῦτος, etc., the <i>Article</i> either makes the <i>pronoun</i> into a <i>substantive</i>, ὁ τοιοῦτος <b>that sort of person,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.2.21, etc.">Refs 5th c.BC+</a>]; or subjoins it to a <i>substantive</i> which already has an <i>Article</i>, τὴν ἀπολογίαν τὴν τοιαύτην [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 41.13. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.I.8</b></Level3> before ἅπας, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 1.69, 5th c.BC: Herodotus Historicus 3.64, 7.153 (assuming variant), 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1224 (Lyric poetry), 4th c.BC: Demosthenes Orator 18.231, etc.">Refs 5th c.BC+</a>]; also τὸν ἕνα, τὸν ἕνα τοῦτον, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1287b8, 1288a19: on its usage with ἕκαστος,">Refs 4th c.BC+</a>] see entry; and on οἱ ἄλλοι, οἱ πολλοί, etc., see at {ἄλλος} [<a href="javascript:void(0)" title=" 11.6, πολύς 11.3, etc. ">Refs</a>]<br /><Level3><b>__B.I.9</b></Level3> the <i>Article</i> with the <i>comparative</i> is rare, if ἤ follows, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 313, “OC” 796. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> elliptic expressions: <br /><Level3><b>__B.II.1</b></Level3> before the <i>genitive</i> of a <i>proper name</i>, to express descent, <b>son</b> or <b>daughter,</b> Θουκυδίδης ὁ Ὀλόρου (i.e. υἱός) [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.104 ">Refs 5th c.BC+</a>]; Ἑλένη ἡ τοῦ Διός (i.e. θυγάτηρ) [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 470 ">Refs 5th c.BC+</a>]: also to denote other relationships, e.g. <b>brother,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 32.24, 4th c.AD: Alciphro Epistolographus 2.2.10 ">Refs 5th c.BC+</a>]; ἡ Σμικυθίωνος Μελιστίχη M.<b>the wife</b> of [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus, 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 46 ">Refs 5th c.BC+</a>]; Κλέαρχος καὶ οἱ ἐκείνου Cl. and his <b>men,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.2.15 ">Refs 5th c.BC+</a>]; ὁ τοῦ Ἀντιγένεος <b>the slave</b> of [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus, 5th c.BC: Hippocrates Medicus “περὶ χυμῶν” 20. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> generally, before a <i>genitive</i> it indicates a wider relation, as τὸ τῶν νεῶν, τὸ τῶν Ἑρμῶν, <b>the matter of</b> the ships, <b>the affair of</b> the Hermae, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.23, 6.60 ">Refs 5th c.BC+</a>]; τὰ τοῦ Ἀρριβαίου πράσσειν to promote <b>the interests</b> of Arrhibaeus, [<a href="javascript:void(0)" title=" [prev. author] 4.83, compare 6.89, etc.">Refs</a>]; τὸ τῆς τύχης,=ἡ τύχη, [<a href="javascript:void(0)" title=" [prev. author] 4.18 ">Refs</a>]; τὰ τῆς τύχης <b>accidents, chance events,</b> [<a href="javascript:void(0)" title="[prev. work] 55 ">Refs</a>]; τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος performance of <b>the rites due to</b> the dead befits the living, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 78 (Lyric poetry)">Refs 5th c.BC+</a>]; τὰ τῶν θεῶν <b>that which is destined</b> by the gods, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 498 (Lyric poetry): hence with _neuter_ of Possessive _pronoun_, τὸ ἐμόν, τὸ σόν,">Refs 5th c.BC+</a>] <b>what regards</b> me or thee, my or thy business or interests, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 124, “El.” 251, etc.">Refs 5th c.BC+</a>]: and with <i>genitive</i> of [<a href="javascript:void(0)" title=" 3 _person_, τὸ τῆσδε 5th c.BC: Euripides Tragicus “Hippolytus” 48. But τό τινος">Refs 5th c.BC+</a>] is frequently also, <b>a man's word</b> or <b>saying,</b> as τὸ τοῦ Σόλωνος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.86 ">Refs 5th c.BC+</a>]; τὸ τοῦ Ὁμήρου <b>as</b> Homer says, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 183e ">Refs 5th c.BC+</a>]; also τά τινος so-and-so's <b>house,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 1432, 4th c.BC: Demosthenes Orator 54.7, 3rd c.BC: Theocritus Poeta Bucolicus 2.76, 3rd c.BC: Herodas Mimographus 5.52, NT.Luke.2.49. ">NT+5th c.BC+</a>]<br /><Level3><b>__B.II.3</b></Level3> very frequently with cases governed by Preps.. αἱ ἐκ τῆς Ζακύνθου νῆες <b>the</b> ships from Zacynthus, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.13; οἱ ἀμφί τινα, οἱ περί τινα, such an one and his followers, see at {ἀμφί} with 1.3, περί with 1.2 ">Refs 5th c.BC+</a>]; also τὰ ἐπὶ Θρᾴκης <b>the</b> Thrace-ward <b>district,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.59, +others">Refs 5th c.BC+</a>]; τὰ ἀπὸ τοῦ καταστρώματος <b>matters</b> on deck, [<a href="javascript:void(0)" title=" [prev. author] 7.70 ">Refs</a>]; τὰ ἀπ᾽ Ἀλκιβιάδου <b>the proposals</b> of Alcibiades, [<a href="javascript:void(0)" title=" [prev. author] 8.48 ">Refs</a>]; τὰ ἀπὸ τῆς τύχης <b>the incidents</b> of fortune, [<a href="javascript:void(0)" title=" [prev. author] 2.87, etc. ">Refs</a>]<br /><Level3><b>__B.II.4</b></Level3> on μὰ τόν, μὰ τήν, etc., see at {μά} IV. <br /><Level3><b>__B.II.5</b></Level3> in elliptical phrases, ἐπορευόμην τὴν ἔξω τείχους (i.e. ὁδόν) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Lysis” 203a; ἡ ἐπὶ θανάτῳ (i.e. στολή, δέσις), see at {θάνατος}; κατὰ τὴν ἐμήν (i.e. γνώμην), see at {ἐμός} II.4 ">Refs 5th c.BC+</a>]; ἡ αὔριον (i.e. ἡμέρα), see at {αὔριον}; ἡ Λυδιστί (i.e. ἁρμονία) [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1342b32, etc.: frequently with Advs., which thus take an adjective sense, as ὁ, ἡ, τὸ νῦν">Refs 4th c.BC+</a>]; ὁ οἴκαδε πλοῦς [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.52; οἱ τότε, οἱ ἔπειτα (i.e. ἄνθρωποι), [prev. work] 9, 10 ">Refs 5th c.BC+</a>], etc.; but τό stands <i>absolutely</i> with Advs. of time and place, when one cannot (as in the preceding instances) supply a <i>substantive</i>, as κἀκεῖσε καὶ τὸ δεῦρο [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 266, compare [315] (Lyric poetry)">Refs 5th c.BC+</a>]; ὁ μὲν τὸ κεῖθεν, ὁ δὲ τὸ κεῖθεν [<a href="javascript:void(0)" title=" [prev. author] “Or.” 1412 (Lyric poetry): rarely _absolutely_ in _genitive_, ἰέναι τοῦ πρόσω to go forward, 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.3.1; τοῦ προσωτάτω δραμεῖν 5th c.BC: Sophocles Tragicus “Ajax” 731. ">Refs 5th c.BC+</a>]<br /><Level1><b>__C</b></Level1> as RELATIVE PRONOUN in many dialects; both in <i>nominative</i> <i><i>singular</i></i> <i>masculine</i> ὅ, as κλῦθί μοι, ὃ χθιζὸς θεὸς ἤλυθες [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.262, compare 1.300, +others; Ἔρως, ὃ κατ᾽ ὀμμάτων στάζεις πόθον 5th c.BC: Euripides Tragicus “Hippolytus” 526 (Lyric poetry); Ἄδωνις, ὃ κἠν Ἀχέροντι φιλεῖται 3rd c.BC: Theocritus Poeta Bucolicus 15.86 ">Refs 8th c.BC+</a>]; ὃ ἐξορύξη <b>he who</b> banishes him, [<a href="javascript:void(0)" title=" “Schwyzer” 679.12,25 (from Cyprus) ">Refs</a>]; and in the forms beginning with τ, especially in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus (8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.160, +others), 5th c.BC: Herodotus Historicus 1.7, +others">Refs 8th c.BC+</a>]: also in <i>Ionic dialect</i> Poets, ἐν τῷ κάθημαι [<a href="javascript:void(0)" title=" 7th c.BC: Archilochus Lyricus 87.3, compare 7th-6th c.BC(?): Semonides Iambographus 7.3, 6th c.BC: Anacreon Lyricus 86 (probably), 3rd c.BC: Herodas Mimographus 2.64, +others: frequently in Trag., τῆς 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1258, “Tr.” 381, 728, 5th c.BC: Euripides Tragicus “Alcestis” 883 (_anapaest meter_); τῷ 5th c.BC: Sophocles Tragicus “Philoctetes” 14; τήν [prev. author] “OC” 747, “Tr.” 47, “El.” 1144 ">Refs 7th c.BC+</a>]; τό [<a href="javascript:void(0)" title=" [prev. author] “OT” 1427 ">Refs</a>]; τῶν[<a href="javascript:void(0)" title=" [prev. work] 1379, “Ant.” 1086.">Refs</a>]—Never in Comedy texts or <i>Attic dialect</i> Prose:—<i>Epic dialect</i> <i>genitive</i> <i><i>singular</i></i> τεῦ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.192 (assuming variant). ">Refs 8th c.BC+</a>]<br /><Level1><b>__D</b></Level1> CRASIS OF ARTICLE: <br /><Level4><b>__D.a</b></Level4> <i>Attic dialect</i> ὁ, ἡ, τό, with ᾰ make ᾱ, as ἁνήρ, ἁλήθεια, τἀγαθόν, τᾄτιο; so οἱ, αἱ, τά, as ἅνδρες, τἀγαθ; also τοῦ, τῷ, as τἀγαθοῦ, τἀγαθῷ: ὁ, τό, οἱ, before e gives ου, οὑξ, οὑπί, οὑμός, τοὔργον, οὑπιχώριοι, etc.; also τοῦ, as τοὐμοῦ, τοὐπιόντο; but ἅτερος, θάτερον ([musical notation]), <i>Ionic dialect</i> οὕτερος, τοὔτερον (see. ἕτερος), <i>Attic dialect</i> <i>feminine</i> ἡτέρα, <i>dative</i> θητέρᾳ (see. ἕτερος); τῷ loses the iota, τὠμῷ, τὠπιόντι: ὁ, τό, before ο gives ου, as Οὁδυσσεύς, Οὑλύμπιος, τοὔνομα: ὁ, τό, etc., before αυ gives ᾱυ, αὑτός, ταὐτό, ταὐτῷ (frequently written ἁτός, etc. in Inscrr. and Papyrus); so τὰ αὐτά=ταὐτά, αἱ αὐταί=αὑταί: ἡ before εὐ gives ηὑ, as ηὑλάβεια: τῇ before ἡ gives θη, as θἠμέρᾳ: τὸ before ὑ gives θου, as θοὔδωρ for τὸ ὕδωρ. <br /><Level4><b>__D.b</b></Level4> other dialects: in their treatment of crasis these follow the local laws of contraction, hence, e.g., <i>Doric dialect</i> ὡξ from ὁ ἐξ [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 1.65, ὥλαφος from ὁ ἔλαφος [prev. work] 135 ">Refs 3rd c.BC+</a>]; <i>Ionic dialect</i> ᾡσυμνήτης from ὁ αἰς-[<a href="javascript:void(0)" title=" “SIG” 57.45 (Milet., 5th c.BC) ">Refs 5th c.BC+</a>]; ὡυτή from ἡ αὐτή [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 60, etc. ">Refs 1st c.AD+</a>]	
G3589	ὀγδοήκοντα	ogdoēkonta	eighty	G:A	<b> ὀγδο-ήκοντα</b>, οἱ, αἱ, τά, <br /> <i>indeclinable</i>, <b>eighty,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.47, etc.">Refs 5th c.BC+</a>]: <i>Ionic dialect</i> and <i>Doric dialect</i> <b>ὀγδώκοντα</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.568, 5th c.BC: Herodotus Historicus 1.163, 3rd c.BC: Theocritus Poeta Bucolicus 4.34 ">Refs 8th c.BC+</a>]; <b>ὀδώκοντα</b> [<a href="javascript:void(0)" title=" “Ostr.” 323.6 (2nd c.BC). ">Refs 2nd c.BC+</a>]	
G3590	ὄγδοος	ogdoos	eighth	G:A	<b> ὄγδοος</b>, η, ον, <br /> <b>eighth,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.223, etc. ">Refs 8th c.BC+</a>]; ὀγδόη (i.e. ἡμέρα), ὀγδόῃ τῆς πρυτανείας [<a href="javascript:void(0)" title=" “IG” 12.374.416; ὀγδόῃ Πυανεψιῶνος 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Theseus” 36. [ὄγδοον">Refs 1st c.AD+</a>] as <i>disyllable</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.261 = 14.287 (assuming variant): ὄγδος late spelling in “Ostr.” 922, etc.] ">Refs 8th c.BC+</a>]	
G3591	ὄγκος	ogkos	impediment	G:N-M	<b> ὄγκος</b>, ὁ, <br /> <br /><Level1><b>__B</b></Level1> <b>bulk, size, mass</b> of a body, μελέων ἀριδείκετον ὄ. [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 20.1; ἀέρος ὄ. [prev. author] 100.13; σφαίρης ἐναλίγκιον ὄγκῳ 4th-5th c.BC: Parmenides Poeta Philosophus 8.43: frequently in 5th-6th c.BC: Plato Philosophus, μήτε ὄγκῳ μήτε ἀριθμῷ “Tht.” 155a ">Refs 5th c.BC+</a>]; τὸν.. ὄ. τοῦ ἀριθμοῦ their total number, [<a href="javascript:void(0)" title=" “Lg.” 737c; τὸν τῶν σαρκῶν ὄ. [prev. work] 959c ">Refs</a>]; σμικρᾶς πόλεως ὄ. a city of small <b>size, Plt.</b>[<a href="javascript:void(0)" title=" 259b ">Refs</a>]; ἔχθρας ὄ. μέγαν [<a href="javascript:void(0)" title=" “Lg.” 843b ">Refs</a>]; θαυμαστὸν ὄ. ἀράμενοι τοῦ μύθου taking on my shoulders a monstrous <b>great</b> story, [<a href="javascript:void(0)" title=" “Plt.” 277b, etc.: frequently also in 4th c.BC: Aristoteles Philosophus ">Refs 4th c.BC+</a>], <b>the space filled by a body,</b> opposed to τὸ κενόν, [<a href="javascript:void(0)" title=" “Ph.” 203b28, +others; ἴσος τὸν ὄ. ">Refs</a>]<b>in bulk, GC</b> [<a href="javascript:void(0)" title=" 326b20; ὄγκῳ μικρόν “EN” 1178a1, etc. ">Refs</a>]<br /><Level4><b>__B.b</b></Level4> flatulent <b>distentions,</b> [<a href="javascript:void(0)" title=" Diocl.fragment 43 (_plural_). ">Refs</a>]<br /><Level3><b>__B.2</b></Level3> <b>bulk, mass, body,</b> ὄ. φρυγάνων <b>a heap</b> of faggots, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.62 ">Refs 5th c.BC+</a>]; ὄ. μαλθακός <b>mass</b> or <b>roll</b> of something soft, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 26 ">Refs 5th c.BC+</a>]; σμικρὸς ὄ. ἐν σμικρῷ κύτει, of a dead man's ashes, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1142 ">Refs 5th c.BC+</a>]; γαστρὸς ὄ., of a child in the womb, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 15; ὄ. πλήρης φλεβίων 4th c.BC: Aristoteles Philosophus “Historia Animalium” 515b1: _plural_, ὄγκοι ">Refs 5th c.BC+</a>]<b>bodies, material substances,</b> [<a href="javascript:void(0)" title=" [prev. author] “Metaph.” 1085a12, 1089b14 ">Refs</a>]; also ὁ ὄ. τῆς φωνῆς the <b>volume</b> of the note, [<a href="javascript:void(0)" title=" [prev. author] “Aud.” 804a15. ">Refs</a>]<br /><Level3><b>__B.3</b></Level3> a bushy <b>top-knot,</b> [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 4.133. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__B.4</b></Level3> the human <b>body,</b> τῆς χολῆς ἀναχεομένης εἰς τὸν ὄ. [<a href="javascript:void(0)" title=" 2nd c.AD: Rufus Medicus “ἀνατομή” 30, compare 2nd c.AD: Soranus Medicus 1.26, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.653f, 2nd c.AD: Galenus Medicus 1.272. ">Refs 1st c.AD+</a>]<br /><Level2><b>__B.II</b></Level2> <i>metaphorically</i>, <b>bulk, weight, trouble,</b> βραχεῖ σὺν ὄ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1341. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> <b>weight, dignity, pride,</b> and in bad sense, <b>self-importance, pretension,</b> ὄ. ὀνόματος μητρῷος <b>pride</b> in the name of mother, [<a href="javascript:void(0)" title=" [prev. author] “Tr.” 817 ">Refs</a>]; ὄγκον αἴρειν exalt one's <b>dignity,</b> [<a href="javascript:void(0)" title=" [prev. author] “Aj.” 129; βραχὺν.. μῦθον οὐκ ὄγκου πλέων ">Refs</a>]<b>of pretension,</b> [<a href="javascript:void(0)" title=" [prev. author] “OC” 1162; μείζον᾽ ὄ. δορὸς ἤ φρενῶν 5th c.BC: Euripides Tragicus “Troades” 1158; ἔχει τιν᾽ ὄ. Ἄργος Ἑλλήνων πάρα [prev. author] “Ph.” 717; ἐς ὄ. βλέπειν τύχης [prev. author] “fragment” 81; τοῖς ζῶσι δ᾽ ὄγκος [prev. author] “Rh.” 760; ὁ τῶν ὑπεροπτικῶν ὄ. 5th-6th c.BC: Isocrates Orator 1.30; τῷ.. γένους ὄγκῳ 5th-6th c.BC: Plato Philosophus Alcaeus1.121b; πραγμάτων ὄ. 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 548; τῆς ἀρχῆς τὸ μέγεθος καὶ ὁ ὄ. 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Fabius Maximus” 4; ὄγκον περιθεῖναί τινι [prev. author] “Per.” 4, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.3</b></Level3> of style, <b>loftiness, majesty,</b> ὄ. τῆς λέξεως [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1407b26; ὁ τοῦ ποιήματος ὄ. [prev. author] “Po.” 1459b28, compare 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 36, +others">Refs 4th c.BC+</a>]: in bad sense, <b>bombast,</b> ὁ Αἰσχύλου ὄ. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.79b. ">Refs 1st c.AD+</a>]<br /><Level2><b>__B.III</b></Level2> in Philos., <b>particle, mass, body,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.16U., “Nat.” 12G., 3rd c.BC: Asclepiades Epigrammaticus Bith. cited in 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 9.363 ">Refs 4th c.BC+</a>]; so in the physiology of the Methodics, ὄγκοι καὶ πόροι, = <b>molecules</b> and pores, [<a href="javascript:void(0)" title="[prev. author] cited in 2nd c.AD: Galenus Medicus 1.499. ">Refs 2nd c.AD+</a>]	
G3592	ὅδε	hode, hēde	this	G:DemP	<b> ὅδε</b>, ἥδε, τόδε, <br /> <i>demonstrative</i> <i>pronoun</i>, <b>this,</b> formed by adding the <i>enclitic</i> -δε to the old <i>demonstrative</i> <i>pronoun</i> ὁ, ἡ, τό, and declined like it through all cases: <i>Epic dialect</i> <i>dative</i> <i>plural</i> τοῖσδεσσι, τοῖσδεσσιν, as well as τοῖσδε, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.462, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.47, +others; and τοῖσδεσι 10.268, 21.93; τοῖσδεσιν 3rd c.AD: Democritus Epigrammaticus 175; τοισίδε 5th c.BC: Herodotus Historicus 1.32, +others">Refs 8th c.BC+</a>]: <i>Aeolic dialect</i> <i>genitive</i> <i>plural</i> τῶνδεων [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 126: argument _genitive_ _plural_ τωνδεωνήν (={τῶνδεων ἤν}) “Mnemos.” 57.208(6th c.BC): _nominative_ _plural_ _neuter_ ταδήν [prev. passage], “IG” 4.506.1 ">Refs 7th c.BC+</a>]; ταδή [<a href="javascript:void(0)" title="Scholia 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 744:">Refs 5th c.BC+</a>] —ὅδε, like{οὗτος}, is opposed to ἐκεῖνος, to designate what is <b>nearer</b> as opposed to to what is <b>more remote</b>; but ὅδε refers more distinctly to <b>what is present,</b> to <b>what can be seen</b> or <b>pointed out,</b> though this distinction is sometimes not observed, e.g. ξύμπας Ἀχαιῶν λαός, ἐν δὲ τοῖσδ᾽ ἐγώ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1243 (variant{τοῖς}),compare “Ant.” 449, and on the other hand, ἦ τόνδε φράζεις">Refs 5th c.BC+</a>];— τοῦτον, ὅνπερ εἰσορᾷς [<a href="javascript:void(0)" title=" [prev. author] “OT” 1120: the forms ὁδί, ἡδί, etc. [ῑ], are frequently in Comedy texts and Oratt., but are not used in Trag.: the ῑ may be separated from the ὅδε by the adversative δέ, as τὸν μὲν.., τηνδεδί 5th-6th c.BC: Aristophanes Comicus “Aves” 18, compare “Ec.” 989. ">Refs 5th c.BC+</a>]<br /><Level2><b>__I</b></Level2> of Place, to point out <b>what is present</b> or <b>before one,</b> Ἕκτορος ἥδε γυνή <b>this is,</b> or <b>here is,</b> the wife of Hector, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.460: very frequently in Trag., ἀκτὴ μὲν ἥδε Λήμνου 5th c.BC: Sophocles Tragicus “Ph.” I, compare 5th c.BC: Euripides Tragicus “Troades” 4, “Ion” 5, “Hel.” I, “HF” 4, “Ba.” 1 ">Refs 8th c.BC+</a>]; in Comedy texts, ἐγὼ σιωπῶ τῷδ; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 1134, etc.">Refs 5th c.BC+</a>]; and in Prose, ὧν Θεόδωρος εἷς ὅδε [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 164e ">Refs 5th c.BC+</a>]; of what belongs to <b>this</b> world, [<a href="javascript:void(0)" title=" [prev. author] “Phdr.” 250a, “Smp.” 211c. ">Refs</a>]<br /><Level3><b>__I.2</b></Level3> with Verbs of action, = <b>here,</b> ἀνδρί, ὅστις ὅδε κρατέει who holds sway <b>here,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.175 ">Refs 8th c.BC+</a>]; ἔγχος μὲν τόδε κεῖται ἐπὶ χθονός <b>here</b> it lies, [<a href="javascript:void(0)" title=" 20.345, compare 21.533, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.185, etc. ">Refs 8th c.BC+</a>]; ἥδ᾽ ἡ κορώνη.. λέγει the crow <b>here..,</b> variant in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 23: frequently in Trag., especially to indicate the entrance of a person on the stage, καὶ μὴν Ἐτεοκλῆς.. ὅδε χωρεῖ">Refs 5th c.BC+</a>] <b>here</b> comes.., [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 443, compare 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 297, 531, 632, “OC” 32, 549 ">Refs 5th c.BC+</a>]; <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heraclidae” 80. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> with a <i>person</i> <i>pronoun</i>, ὅδ᾽ ἐγὼ.. ἤλυθον <b>here</b> am I come, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.205 ">Refs 8th c.BC+</a>]; ἡμεῖς οἵδε περιφραζώμεθα let us <b>here..,</b> [<a href="javascript:void(0)" title=" 1.76 ">Refs</a>]; δῶρα δ᾽ ἐγὼν ὅδε.. παρασχέμεν <b>here</b> am I [ready] to provide.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.140 ">Refs 8th c.BC+</a>]: with a <i>proper name</i>, ὅδ᾽ εἰμ᾽ Ὀρέστης [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 380: with αὐτός, ὅδ᾽ αὐτὸς ἐγώ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.207, 24.321. ">Refs 8th c.BC+</a>]<br /><Level3><b>__I.4</b></Level3> also with τίς and other <i>interrogative</i> words, τίς δ᾽ ὅδε Ναυσικάᾳ ἕπετα; who is <b>this</b> following her? [<a href="javascript:void(0)" title=" 6.276, compare 1.225 ">Refs</a>]; τί κακὸν τόδε πάσχετ; what is <b>this</b> evil ye are suffering? [<a href="javascript:void(0)" title=" 20.351 ">Refs</a>]; πρὸς ποῖον ἂν τόνδ᾽.. ἔπλε; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 572, compare 1204. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.5</b></Level3> in Trag. dialogue, ὅδε and ὅδ᾽ ἀνήρ, ={ἐγώ}, [<a href="javascript:void(0)" title=" [prev. author] “OT” 534, 815, etc.">Refs</a>]; γυναικὸς τῆσδε, for ἐμοῦ, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1438; τῆσδέ γε ζώσης ἔτι 5th c.BC: Sophocles Tragicus “Trachiniae” 305 ">Refs 5th c.BC+</a>]; so ξὺν τῇδε χερί with <b>this</b> hand <b>of mine,</b> [<a href="javascript:void(0)" title=" [prev. author] “Ant.” 43, compare “OT” 811. ">Refs</a>]<br /><Level3><b>__I.6</b></Level3> in [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus, τοδί">Refs 4th c.BC+</a>] designates a <b>particular thing,</b> 'such and such', τοδὶ διὰ τοδὶ αἱρεῖται [<a href="javascript:void(0)" title=" “EN” 1151a35; τόδε μετὰ τόδε “GA” 734a28, compare b9; Καλλίᾳ κάμνοντι τηνδὶ τὴν νόσον τοδὶ συνήνεγκε “Metaph.” 981a8; τόδε τὸ ἐν τῷ ἡμικυκλίῳ “APo.” 71a20 ">Refs</a>]; ἥδε ἡ ἰατρική, opposed to αὐτὴ ἡ ἰ., [<a href="javascript:void(0)" title=" “Metaph.” 997b30 ">Refs</a>]; τόδε τι a <b>this,</b> i.e. a fully specified particular, [<a href="javascript:void(0)" title=" “Cat.” 3b10, +others, compare 2nd c.AD: Galenus Medicus 6.113,171; τόδε τι καὶ οὐσία 4th c.BC: Aristoteles Philosophus “Metaphysica” 1060b1 ">Refs 4th c.BC+</a>]; πορευσόμεθα εἰς τήνδε τὴν πόλιν [<a href="javascript:void(0)" title=" NT.Jam.4.13. ">NT</a>]<br /><Level2><b>__II</b></Level2> of Time, to indicate <b>the immediate present,</b> ἥδ᾽ ἡμέρα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 438, etc.: more strongly, κατ᾽ ἦμαρ.. τὸ νῦν τόδε [prev. author] “Aj.” 753; τοῦδ᾽ αὐτοῦ λυκάβαντος 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.161 ">Refs 8th c.BC+</a>]; but νυκτὸς τῆσδε in the night <b>just</b> past, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 21; νυκτὶ τῇδε [prev. author] “El.” 644 ">Refs 5th c.BC+</a>]; so τῆσδε τῆς ὁδοῦ on <b>this present</b> journey, [<a href="javascript:void(0)" title=" [prev. author] “OT” 1478, compare “Ant.” 878 (conjecture) ">Refs</a>]; also ἀπόλλυμαι τάλας ἔτος τόδ᾽ ἤδη δέκατον now for <b>these</b> ten years, [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 312 ">Refs</a>]; τῶνδε τῶν ἀσκητῶν athletes <b>of the present day,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 403e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> ἐς τόδε elliptic with <i>genitive</i>, ἐς τόδ᾽ ἡμέρας [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 425; ἐς τόδε ἡλικίης 5th c.BC: Herodotus Historicus 7.38 ">Refs 5th c.BC+</a>]; πῶς ἐς τόδ᾽ ἂν τόλμης ἔβ; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 125. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> in sentences beginning <b>this is..,</b> the Engl. <b>this</b> is frequently represented by <i>nominative</i> <i>plural</i> <i>neuter</i> τάδ; ἐπεὶ οὐκ ἔρανος τάδε γ᾽ ἐστίν <b>this</b> is not an ἔρανος, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.226 ">Refs 8th c.BC+</a>]; ἆρ᾽ οὐχ ὕβρις τάδ; is not <b>this</b> insolence? [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 883 ">Refs 5th c.BC+</a>]; of persons, Ἀπόλλων τάδ᾽ ἦν <b>this</b> was [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1329 (Lyric poetry); οὐ γὰρ ἔσθ᾽ Ἕκτωρ τάδε 5th c.BC: Euripides Tragicus “Andromache” 168; οὐκέτι Τροία τάδε [prev. author] “Tr.” 100 (_anapaest meter_); οὐ τάδε Βρόμιος [prev. author] “Cyc.” 63 (Lyric poetry); οὐκ Ἴωνες τάδε εἰσίν 5th c.BC: Thucydides Historicus 6.77 ">Refs 5th c.BC+</a>]; τάδ᾽ οὐχὶ Πελοπόννησος, ἀλλ᾽ Ἰωνία Inscription cited in [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 9.1.6. ">Refs 1st c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> to indicate something <b>immediately to come,</b> τόδε μοι κρήηνον ἐέλδωρ (which then follows) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.41, 504, compare 455, +others; Ἀθηναίων οἵδε ἀπέθανον “IG” 12.943.2: hence, in historical writers, opposed to what goes before (compare οὗτος with 1.2), ταῦτα μὲν Λακεδαιμόνιοι λέγουσι.., τάδε δὲ ἐγὼ γράφω 5th c.BC: Herodotus Historicus 6.53; ταῦτα μὲν δὴ σὺ λέγεις· παρ᾽ ἡμῶν δὲ ἀπάγγελλε τάδε 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.1.20, etc. ">Refs 8th c.BC+</a>]; see at {οὗτος} [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 1.2 ">Refs 5th c.BC+</a>]; opposed to ἐκεῖνος, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 784: rarely applied to different persons in the same sentence, νῦν ὅδε">Refs 5th c.BC+</a>] [La_us] πρὸς τῆς τύχης ὄλωλεν, οὐδὲ τοῦδ᾽ ὕπο [by Oedipus] [<a href="javascript:void(0)" title=" [prev. author] “OT” 948. ">Refs</a>]<br /><Level3><b>__III.3</b></Level3> as 'antecedent' to a defining Relat., ὃν πόλις στήσειε, τοῦδε χρὴ κλύειν [<a href="javascript:void(0)" title=" [prev. author] “Ant.” 666, compare “Tr.” 23, “Ph.” 87, etc.: in 8th c.BC: Homerus Epicus, in such cases, the δέ">Refs 8th c.BC+</a>] is separate, as ὃς δέ κε μηρίνθοιο τύχῃ.., ὁ δ᾽ οἴσεται ἡμιπέλεκκα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.858, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.148, 149, +others (but ὅδε">Refs 8th c.BC+</a>] sometimes has its deictic force and the <i>relative</i> clause merely explains, as νήσου τῆσδ᾽ ἐφ᾽ ἧς ναίει [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 613, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 2.346, 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.3.47, etc.). ">Refs 8th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> Adverbial usage of some cases: <br /><Level3><b>__IV.1</b></Level3> τῇδε, <br /><Level4><b>__IV.1.a</b></Level4> of Place, <b>here, on the spot,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.345, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.173, etc.; so τῶν τε ὑπὸ γῆς θεῶν καὶ τῶν τ. 5th-6th c.BC: Plato Philosophus “Leges” 958d. ">Refs 8th c.BC+</a>]<br /><Level4><b>__IV.1.b</b></Level4> of Manner, <b>thus,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 45; ὅρα δὲ καὶ τ., ὅτι.. 5th-6th c.BC: Plato Philosophus “Phaedo” 79e, compare “R.” 433e, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3> <i>accusative</i> <i>neuter</i> τόδε with ἱκάνω, etc., <b>hither, to this spot,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.298, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.409, +others; also δεῦρο τόδε 8th c.BC: Ilias Homerus Epicus “Illiad” 14.309, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.444, 524. ">Refs 8th c.BC+</a>]<br /><Level4><b>__IV.2.b</b></Level4> <b>therefore, on this account,</b> τόδε χώεο [<a href="javascript:void(0)" title=" 23.213 ">Refs</a>]: so also <i>accusative</i> <i>plural</i> <i>neuter</i>, τάδε γηθήσειε <b>on this account,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.77. ">Refs 8th c.BC+</a>]<br /><Level3><b>__IV.3</b></Level3> <i>dative</i> <i>plural</i> <i>neuter</i>, τοισίδε <b>in</b> or <b>with these words,</b> τοισίδε ἀμείβεται [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.120 ">Refs 5th c.BC+</a>]; τοισίδε προέχει <b>in these respects,</b> [<a href="javascript:void(0)" title="[prev. work] 32. ">Refs</a>]	
G3593	ὁδεύω	hodeuō	to journey	G:V	<b> ὁδ-εύω</b>, <br /> <b>go, travel,</b> ἐπὶ νῆας [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.569; δι᾽ Ἀδραμυττίου 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.8.8; διὰ νυκτός “POxy.” 2153.21 (3rd c.AD) ">Refs 8th c.BC+</a>]; κοινῶς ὁ. τινί [<a href="javascript:void(0)" title=" 2nd c.AD: Babrius Fabularum Scriptor 15.2; ἐξ ὑγιείας εἰς νόσον 4th c.BC: Aristoteles Philosophus “Fragmenta” 41, compare 5th c.BC: Hippocrates Medicus “περὶ εὐσχημοσύνης” 18: with _accusative_ _cognate_, τὴν ἐπὶ Σμύρνης 6th c.BC: Hipponax Iambographus 15.1; βιότου τρίβον ὁδεύειν “Anacreontea” 38.2. ">Refs 6th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>accusative</i> loci, <b>travel over,</b> χθόνα πεζὸς ὁ. [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 4.1441; ὁ. τὴν ἔρημον 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Eumenes” 15; μέγαν οὐρανόν “IG” 14.2012 A 36; εἴκοσι.. λυκάβαντας ὁδεύσας “epigram Gr.” 226.3 (from Teos):">Refs 3rd c.BC+</a>] — <i>passive</i>, ὁδευομένη (with or without ὁδός) <b>thoroughfare, highway,</b> [<a href="javascript:void(0)" title=" POxy. 1537.18(3rd c.AD), “Stud.Pal.” 20.117.6 (V 4th-5th c.BC: Aeschylus Tragicus 4th c.BC: Demosthenes Orator). ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>passive</i>, of Ravenna, γεφύραις καὶ πορθμείοις ὁδευομένη <b>provided with thoroughfares</b> by means of.., [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 5.1.7. ">Refs 1st c.BC+</a>]	
G3594	ὁδηγέω	hodēgeō	to guide	G:V	<b> ὁδηγ-έω</b>, <br /> <b>lead</b> one <b>upon his way, guide,</b> with <i>accusative</i> <i>person</i>, [<a href="javascript:void(0)" title=" 1st c.AD(?): Pseudo-Phocylidea 24, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 728, NT.Act.8.31, 2nd c.AD(?): Xenophon Ephesius Scriptor Eroticus 1.9: _absolutely_, 5th c.BC: Euripides Tragicus “Hercules Furens” 1402; φύσιος εἰς τὸ ἄριστον -εούσης 5th c.BC: Hippocrates Medicus “νόμος” 2 ">NT+5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.954b">Refs 1st c.AD+</a>], Vett. Val.359.30:— also <b>ὁδηγ-ετέω</b>, [<a href="javascript:void(0)" title=" 4th c.AD: Themistius Sophista “Orationes” 11.151c. ">Refs 4th c.AD+</a>]	
G3595	ὁδηγός	hodēgos	guide/leader	G:N-M	<b> ὁδηγ-ός</b>, ὁ, <br /> <b>guide,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 5.5.15, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 27 ">Refs 2nd c.BC+</a>]; of a goddess, [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 2.11.2 ">Refs 2nd c.AD+</a>]; part of a dirigible χελώνη, [<a href="javascript:void(0)" title=" 2nd c.BC: Athenaeus Mechanicus 34.6; ταῖς Ἀριστοτελείοις τέχναις ὁδηγοῖς χρησάμενος 1st c.BC: Dionysius Halicarnassensis “Amm.” 1.12, compare 1st c.BC: Philodemus Philosophus “περὶ παρρησίας” p.20 O.: as ">Refs 2nd c.BC+</a>] <i>adjective</i>, ὁδηγὰ πλοῖα <b>pilot</b>-boats, [<a href="javascript:void(0)" title=" “Sammelb.” 7173.16 (2nd c.AD). ">Refs 2nd c.AD+</a>]	
G3596	ὁδοιπορέω	hodoiporeō	to journey	G:V	<b> ὁδοιπορ-έω</b>, <br /> <i>imperfect</i> ὡδοιπόρεον,-ουν, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.116 ">Refs 5th c.BC+</a>] (variant{ὁ-}), [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1027 ">Refs 5th c.BC+</a>]: <i>future</i> <b>-ήσω</b>[<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 58 ">Refs 5th c.BC+</a>]: <i>perfect</i> ὁδοιπόρηκα [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Philippides Comicus 13 ">Refs 4th c.BC+</a>]: <i>pluperfect</i> <i>3rd.pers.</i> <i>plural</i> διοδοιπορήκεσαν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.129 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <i>perfect</i> ὡδοιπόρηται [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Herm.” 2 ">Refs 2nd c.AD+</a>]:— <b>walk,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.110, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 801; ὀρθότεροι -ήσουσι 5th c.BC: Hippocrates Medicus ">Refs 5th c.BC+</a>] [prev. cited]; ἐπ᾽ ἄκρων ὁ. <b>walk</b> on tiptoe, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1230 ">Refs 5th c.BC+</a>]; <b>come,</b> ὁ ξένος.. ὧδ᾽ ὁδοιπορεῖ [<a href="javascript:void(0)" title=" [prev. author] “OC” 1251: with _accusative_ _cognate_, ὁδοιπορεῖν ὁδόν 5th c.BC: Herodotus Historicus 4.116 ">Refs 5th c.BC+</a>]; ὁ. τοὺς τόπους <b>walk over</b> this ground, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1027.">Refs 5th c.BC+</a>] — Used in Trag. and <i>Ionic dialect</i> Prose, = _Attic dialect_ βαδίζ; also in later Prose, [<a href="javascript:void(0)" title=" NT.Act.10.9, 2nd c.AD: Galenus Medicus 9.500, “PMag.Lond.” 121.181, 2nd c.AD(?): Xenophon Ephesius Scriptor Eroticus 3.2. ">NT+2nd c.AD+</a>]	
G3597	ὁδοιπορία	hodoiporia	journey	G:N-F	<b> ὁδοιπορ-ία</b>, <br /> <i>Ionic dialect</i> -ιη, ἡ, <b>walking,</b> [<a href="javascript:void(0)" title=" hymnus ad Mercurium 85, 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 15 (_plural_), 5th c.BC: Herodotus Historicus 2.29, 8.118; ὁδοιπορίαις καὶ δρόμοις γυμνάζειν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.2.10 ">Refs 5th c.BC+</a>]; τὸ ἄδηλον τῆς ὁ. the uncertainty of the <b>journey by road,</b> [<a href="javascript:void(0)" title=" POxy. 118v.6 (3rd c.AD)">Refs 3rd c.AD+</a>]; <b>power of walking,</b> [<a href="javascript:void(0)" title=" 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 25.552 ">Refs 4th c.AD+</a>]; <b>journey,</b> σημαίνειν μέτρον ὁδοιπορίας [<a href="javascript:void(0)" title=" “IG” 22.2640. ">Refs</a>]	
G3598	ὁδός	hodos	road	G:N-F	<b> ὁδός</b>, ἡ <br /> (οὐδός once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.196)">Refs 8th c.BC+</a>]: <br /><Level2><b>__I</b></Level2> of Place, <b>way, road,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.168, 16.374, “IG” 12.878, +others; ἱππηλασίη ὁ. 8th c.BC: Ilias Homerus Epicus “Illiad” 7.340; λαοφόρος 15.682; ὁ. ἁμαξιτός 5th c.BC: Pindarus Lyricus “N.” 6.54 ">Refs 8th c.BC+</a>]; ὁ. ἱερά, to Eleusis, [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 1.36.3, compare “IG” 12.881; βασιλικὴ ὁ. “PPetr.” 3p.65 (3rd c.BC), “PSI” 8.917.8 (1st c.AD) ">Refs 3rd c.BC+</a>]; ποταμοῦ ὁ. <b>course, channel</b> of a river, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.16; ὁ. ἀκοντίου 5th c.BC: Antipho Orator 3.4.5 ">Refs 5th c.BC+</a>]: with expression of the direction, ὁδὸς ἐς.. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.128; ἡ ὁ. ἡ εἰς ἄστυ 5th-6th c.BC: Plato Philosophus “Symposium” 173b; ἐπί.. [prev. author] “Phdr.” 272c ">Refs 8th c.BC+</a>]; τὴν εὐθὺς Ἄργους.. ὁ. leading straight to Argos, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 1197 ">Refs 5th c.BC+</a>]; τῆς ἀληθείας ὁ. the way <b>to truth,</b> [<a href="javascript:void(0)" title=" [prev. author] “fragment” 289; compare νόστος 1.1. ">Refs</a>]<br /><Level3><b>__I.2</b></Level3> with Preps., πρὸ ὁδοῦ <b>further on the way, forwards,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.382 (compare φροῦδος) ">Refs 8th c.BC+</a>]; later, ={προὔργου}, <b>profitable, useful,</b> πρὸ ὁ. εἶναι πρός τι to be <b>helpful</b> towards.., [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Caelo” 292b9, compare “Metaph.” 1044a24; πρὸ ὁδοῦ γέγονεν [prev. author] “Pol.” 1338a35, compare 4th c.BC: Demosthenes Orator “Prooemia” 34; κατ᾽ ὁδόν ">Refs 4th c.BC+</a>]<b>by the way,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.41, 111 ">Refs 5th c.BC+</a>]; κατὰ τὴν ὁ. along the <b>road,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 174d, compare below 111.3 ">Refs 5th c.BC+</a>]; ἐκ τῆς ὁ. on his <b>road,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.157 (but ἄνθρωπος ἐξ ὁ.">Refs 5th c.BC+</a>] 'the man in the street', [<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus 25 4th c.BC: Demosthenes Orator) ">Refs 5th c.BC+</a>]; ἐν ὁδῷ on <b>a road,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.114; ἐν τῇ ὁ. μέσῃ [prev. author] 3.76 (but ἐν ὁ. καθελών Legal cited in 4th c.BC: Demosthenes Orator 23.53, explained by ἐν λόχῳ καὶ ἐνέδρᾳ by 1st-2nd c.AD: Harpocratio Grammaticus see at {ὁδός}) ">Refs 5th c.BC+</a>]; ὁδοῦ πάρεργον by <b>the way,</b> cursorily, [<a href="javascript:void(0)" title=" 1st c.BC: Cicero, M. Tullius Orator et Philosophus “Epistulae ad Atticum” 5.21.13, 7.1.5, 2nd c.AD: Galenus Medicus 11.607. ">Refs 1st c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> ὁδός is frequently omitted, ἐπορευόμην τὴν ἔξω τείχους [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Lysis” 203a ">Refs 5th c.BC+</a>]; ἡ ἐπὶ θανάτου, see at {θάνατος}; compare τηνάλλως. <br /><Level2><b>__II</b></Level2> as an Action, <b>travelling, journeying,</b> whether by land or water, <b>journey, voyage,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.285, 8.150, etc.; τρίποδας ὁ. στείχει 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 80 (_anapaest meter_); τὰν νεάταν ὁ. στείχουσαν 5th c.BC: Sophocles Tragicus “Antigone” 807 (Lyric poetry); ὁ. ἄνω κάτω μία καὶ ὡυτή 1st c.AD(?): Heraclitus 60 ">Refs 8th c.BC+</a>]; also, <b>expedition, foray,</b> ὁδὸν ἐλθέμεναι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.151, compare 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 714 ">Refs 8th c.BC+</a>]; τριήκοντα ἡμερέων.. ὁ. a thirty days' <b>journey,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.104, compare 206; also ὅσον ἐπὶ τρεῖς ἡμέρας ὁδόν [prev. author] 3.5 (codices, ὁδοῦ editions) ">Refs 5th c.BC+</a>]; ἄστρων ὁδοί [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 728 (Lyric poetry): as _accusative_ _cognate_ with Verb of motion, τὴν ὁ. ἣν Ἑλένην περ ἀνήγαγεν">Refs 5th c.BC+</a>] <b>by</b> or <b>in which..,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.292 ">Refs 8th c.BC+</a>]; οὐρανοῦ τέμνων ὁ... Ἥλιε, <i>metaphorically</i> from a ship, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 1 (but in Prose ὁ. τέμνειν">Refs 5th c.BC+</a>] is to make a <b>road,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.100, 5th-6th c.BC: Plato Philosophus “Leges” 810e) ">Refs 5th c.BC+</a>]; similarly where ὁ. is <b>road,</b> μέσην ἔρχευ τὴν ὁ. [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 220; ὁ. χωρεῖν 5th c.BC: Thucydides Historicus 3.24 ">Refs 6th c.BC+</a>]; ἰόντες τὴν ἱρὴν ὁ., from Delphi, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.34. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>metaphorically</i>, <b>way</b> or <b>manner,</b> πολλαὶ δ᾽ ὁ... εὐπραγίας [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 8.13; γλώσσης ἀγαθῆς ὁδός 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 989 (_anapaest meter_) ">Refs 5th c.BC+</a>]; θεσπεσία ὁ. <b>the way</b> or <b>course</b> of divination, [<a href="javascript:void(0)" title=" [prev. author] “Ag.” 1154 (Lyric poetry); μαντικῆς ὁ. 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 311; οἰωνῶν ὁδοῖς [prev. author] “OC” 1314; σῶν ὁ. βουλευμάτων 5th c.BC: Euripides Tragicus “Hecuba” 744; γνώμης [prev. author] “Hipp.” 290 ">Refs 5th c.BC+</a>]; λογίων ὁ. their <b>way, intent,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 1015; εὐτελείας ὁ. 4th c.AD: Julianus Imperator “Orationes” 6.198d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>a way</b> of doing, speaking, etc., τῆσδ᾽ ἀφ᾽ ὁδοῦ διζήσιος [<a href="javascript:void(0)" title=" 4th-5th c.BC: Parmenides Poeta Philosophus 1.33, compare 8.18 ">Refs 4th c.BC+</a>]; τριφασίας ἄλλας ὁ. λόγων <b>ways</b> of telling the story, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.95, compare 2.20, 22 ">Refs 5th c.BC+</a>]; but τριφασίας ὁ. τρέπεται turns into three <b>forms,</b> [<a href="javascript:void(0)" title=" [prev. author] 6.119; ἄδικον ὁ. ἰέναι 5th c.BC: Thucydides Historicus 3.64 ">Refs 5th c.BC+</a>]; ὁ. ἥντιν᾽ ἰών by what <b>course of action,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 506, compare “Nu.” 75; ἢν ἔχομεν ὁ. λόγων [prev. author] “Pax” 733; μία δὴ λείπεται.. ὁ. 5th-6th c.BC: Plato Philosophus “Symposium” 184b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> <b>method, system,</b> [<a href="javascript:void(0)" title=" [prev. author] “Sph.” 218d, 4th c.BC: Aristoteles Philosophus “Analytica Priora” 53a2, +others; ὁδῷ ">Refs 4th c.BC+</a>]<b>methodically, systematically,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 533b, “Stoicorum Veterum Fragmenta” 2.39, etc.; so καθ᾽ ὁδόν 5th-6th c.BC: Plato Philosophus “Respublica” 435a; τὴν διὰ τοῦ στοιχείου ὁ. ἔχων ἔγραφεν [prev. author] “Tht.” 208b (compare διέξοδον 208a). ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> of <b>the Christian Faith and its followers,</b> [<a href="javascript:void(0)" title=" NT.Acts.9.2, 22.4, 24.14">NT</a>]. (Root <b>sed-</b> 'go', in Sanskrit <i>sad-, ā-sad-</i> 'come to', 'reach', OSlavonic <i>choditi</i> 'go'.)	
G3599	ὀδούς	odous	tooth	G:N-M	<b> ὀδούς</b>, όντος, ὁ, <br /> <i>nominative</i> ὀδούς [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1161b23, LXX.1Ki.14.4, 2nd c.AD: Lucianus Sophista “Musc.Enc.” 3, 2nd c.AD: Pausanias Periegeta 5.12.2, 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 2.13, 3rd c.AD(?): Achilles Tatius Astronomus 7.4 ">LXX+4th c.BC+</a>]; <i>Ionic dialect</i> <b>ὀδών</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.107 (bis), 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 4.19, 52, cf. Hdn.Gr. 2.928 ">Refs 5th c.BC+</a>]:—<b>tooth,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.74, +others ">Refs 8th c.BC+</a>]; ἕρκος ὀδόντων, see at {ἕρκος}; πρίειν ὀδόντας, see at {πρίω}; ὀ. ὀξεῖς <b>incisors,</b> opposed to πλατεῖς, <b>molars,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 661b8, +others ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, γλυκὺς ὀ. ὁ τοῦ πόθου [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Am.” 3 ">Refs 2nd c.AD+</a>]; ὁ τῆς λύπης ὀ. the <b>tooth</b> of grief, [<a href="javascript:void(0)" title=" 3rd c.AD(?): Achilles Tatius Astronomus [prev. cited] ">Refs 3rd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>anything pointed</b> or <b>sharp, tooth, prong, spike,</b> etc., [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “Theriaca” 85 ">Refs 2nd c.BC+</a>]: <i>plural</i>, <b>teeth</b> of a saw, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physica” 200b6 ">Refs 4th c.BC+</a>]; of a comb, [<a href="javascript:void(0)" title=" 2nd c.AD: Antyllus Medicus cited in 4th c.AD: Oribasius Medicus 10.16.2 ">Refs 2nd c.AD+</a>]; of a <b>cog</b>-wheel, [<a href="javascript:void(0)" title=" 2nd-1st c.BC(?): Hero Mechanicus “(Spiritalia) Pneumatica” 2.36, Theo. Sm. p.180 ">Refs 2nd c.BC+</a>] H.; <b>ploughshare,</b> [<a href="javascript:void(0)" title=" LXX.1Ki.13.21 ">LXX</a>]; ὀ. πέτρας <b>peak, pike,</b>[<a href="javascript:void(0)" title=" [prev. work] 14.4, LXX.Psa.77.30. ">LXX</a>]<br /><Level2><b>__III</b></Level2> <b>second vertebra</b> of the neck or its apophysis (the odontoid process), so called from its shape, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 2.2.24, compare 2nd c.AD(?): Pollianus Epigrammaticus 2.131, 2nd c.AD: Galenus Medicus “de Usu Partium” 12.7 ">Refs 5th c.BC+</a>] (but the <b>first vertebra</b> <i>accusative</i> to [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus cited in 2nd c.AD: Rufus Medicus “περὶ ὀνομασίας” 154)">Refs 5th c.BC+</a>]. (Old <i>present</i> <i>participle</i> [<a href="javascript:void(0)" title=" of 1.- 5th c.BC: Euripides Tragicus ">Refs 5th c.BC+</a>] <b>ed-</b> (alternating with <b>od-</b> (cf. Armenian <i>utem</i> 'I eat') and <b>d-</b>), the root of ἔδω, ἔδ-μεναι, Latin <i>edo,</i> etc.: cf. Sanskrit <i>accusative</i> <b>dántam</b> 'tooth', Latin <i>dens,</i> Gothic <i>tunpus,</i> etc.: <i>Aeolic dialect</i> ἔδοντες [<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus “in Platonis Cratylum commentaria” p.39 P., etc.) ">Refs 5th c.AD+</a>]	
G3600	ὀδυνάω	odunaō	be anguished	G:V	<b> ὀδῠν-άω</b>, <br /> <i>aorist</i> ὀδυνῆσαι [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 10.853 ">Refs 2nd c.AD+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ παρρησίας” p.29 ">Refs 1st c.BC+</a>] O.; <i>2nd pers.</i> <i><i>singular</i></i> ὀδυνᾶσαι [<a href="javascript:void(0)" title=" NT.Luke.16.25 ">NT</a>]: <i>future</i> ὀδυνηθήσομαι [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 10.851, but ὀδυνήσομαι 4th-3rd c.BC: Menander Comicus 325.16, 3rd c.BC: Teles Philosophus “fragment” 2p.9 H">Refs 4th c.BC+</a>].: <i>aorist</i> ὠδυνήθην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 3 ">Refs 5th c.BC+</a>]:— <b>cause</b> one <b>pain</b> or <b>suffering,</b> τὸ γὰρ ὀρθοῦσθαι γνώμαν ὀδυνᾷ [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 247 (_anapaest meter_), compare 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 164; οὐ τοὐμὸν ὀδυνήσει σε γῆρας [prev. author] “Ec.” 928; μηδὲν ὀδύνα τὸν πατέρα 4th-3rd c.BC: Menander Comicus 659 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>feel pain, suffer pain,</b> [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 159, 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 4.12, 5th c.BC: Sophocles Tragicus “Electra” 804, 5th-6th c.BC: Aristophanes Comicus “Vespae” 283, “Ra.” 650, 5th-6th c.BC: Plato Philosophus “Respublica” 583d, etc.; ἃ ὠδυνήθην ">Refs 5th c.BC+</a>]<b>the pains I suffered,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 3, compare 9 ">Refs 5th c.BC+</a>]; <i>Ionic dialect</i><i>present</i> <b>ὀδυνέομαι</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων χρονίων παθῶν” 2.4. ">Refs 2nd c.AD+</a>]	
G3601	ὀδύνη	odunē	anguish	G:N-F	<b> ὀδῠν-η</b>, ἡ, <br /> <b>pain of body,</b> ὀδύνῃσι κακῇσι τειρόμενος [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.440, compare 415, 17.567; ἀλεγεινή 8th c.BC: Ilias Homerus Epicus “Illiad” 11.398 ">Refs 8th c.BC+</a>]; ὀδύναι δῦνον μένος Ἀτρείδαο[<a href="javascript:void(0)" title=" [prev. work] 268; ὀδύνῃσι πεπαρμένος 5.399; ἀντίτομα στερεᾶν ὀδυνᾶν 5th c.BC: Pindarus Lyricus “P.” 4.221; compare ἕρμα 1.4; στρόφος μ᾽ ἔχει τὴν γαστέρ᾽.. κὠδύνη 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 484, compare “Pl.” 1131: also in Prose, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.4.58 (_plural_), 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 9.11.3, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>pain of mind, grief, distress,</b> once in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad”, ὀ. Ἡρακλῆος">Refs 8th c.BC+</a>] <b>grief for</b> him, [<a href="javascript:void(0)" title=" 15.25: more frequently in 8th c.BC: Odyssea Homerus Epicus “Odyssey”, ">Refs 8th c.BC+</a>] always in <i>plural</i>, ὀδύνας τε γόους τε κάλλιπεν [<a href="javascript:void(0)" title=" 1.242; ὀδύνας ἐμβάλλετε θυμῷ 2.79, +others: after 8th c.BC: Homerus Epicus the _plural_ was most common in both senses, ὀ. δυσαπάλλακτοι, ἄλληκτοι, 5th c.BC: Sophocles Tragicus “Trachiniae” 959, 986 (both Lyric poetry); ὀδύναις πεφυσιγγωμένοι 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 526 ">Refs 8th c.BC+</a>]; opposed to φιλότητες, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Sophista 49; σφαδᾳσμῶν τε καὶ ὀδυνῶν 5th-6th c.BC: Plato Philosophus “Respublica” 579e, compare 574a, +others">Refs 5th c.BC+</a>]: but the <i><i>singular</i></i>also occurs, ἐξ ὀλίγης ὀ. μέγα γίνεται ἄλγος [<a href="javascript:void(0)" title=" 6th c.BC: Solon Lyricus 12.59 ">Refs 6th c.BC+</a>]; γλώσσας ὀ. <b>pain caused by</b> the tongue, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1142, compare 827 (both Lyric poetry), “Tr.” 975 (_anapaest meter_); ὀ. σε εἴληφε 5th-6th c.BC: Xenophon Historicus “Symposium” 1.15; ὀ. μ᾽ ἔχει “Lyrica Alexandrina Adespota” 1.3; μετ᾽ ὀδύνης 4th-3rd c.BC: Menander Comicus 706 ">Refs 5th c.BC+</a>]; τοῖς νενικημένοις ὀδύνη,=Latin <i>vae victis!</i> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Camillus” 28. (Perh. from ἐδ- ὀδ- 'eat',compare θυμὸν ἔδων 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.379: the Aeolians called τὰς ὀδύνας ἐδύνας _accusative_ to Greg.Cor. p.597 5th c.BC: Sophocles Tragicus) ">Refs 8th c.BC+</a>]	
G3602	ὀδυρμός	odurmos	mourning	G:N-M	<b> ὀδυρ-μός</b>, ὁ, <br /> <b>lamentation,</b> ὀδυρμοὶ καὶ γόοι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 33; γήξασ᾽ ὀδυρμῶν πενθίμων τε δακρύων 5th c.BC: Euripides Tragicus “Phoenissae” 1071; θρήνων ὀδυρμοί [prev. author] “Tr.” 609; ὀδυρμοὺς, καὶ οἴκτους 5th-6th c.BC: Plato Philosophus “Respublica” 387d; θρήνων τε καὶ ὀδυρμῶν [prev. work] 398d, +others,compare 3rd c.BC: Callimachus Epicus “Fragmenta” 1.7 P.: with _genitive_, τῆς τύχης ὀ.">Refs 5th c.BC+</a>] <b>lamentation</b> for.., [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Demetrius” 47. ">Refs 1st c.AD+</a>]	
G3603	ὅ ἐστι	ho esti	which is	G:V	Related to: <b> εἰμί</b> <br />  (<b>sum</b>), <i>Aeolic dialect</i> <b>ἔμμι</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 2.15, 3rd c.BC: Theocritus Poeta Bucolicus 20.32 ">Refs 7th c.BC+</a>]; Cretan dialect <b>ἠμί</b> [<a href="javascript:void(0)" title=" “GDI” 4959a">Refs</a>]; <i>2nd pers.</i> <i><i>singular</i></i> εἶ, <i>Epic dialect</i> and <i>Ionic dialect</i> εἰς [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.388, +others, _Aeolic dialect_ ἔσσι">Refs 8th c.BC+</a>], <i>Epic dialect</i> and <i>Doric dialect</i> ἐσσί [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.176, 5th c.BC: Pindarus Lyricus “O.” 6.90, 5th c.BC: Sophron Comicus 134; ἐσί “GDI” 4959a ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἐστί, <i>Doric dialect</i> ἐντί [<a href="javascript:void(0)" title=" “IG” 12(1).677 (from Rhodes), 3rd c.BC: Theocritus Poeta Bucolicus 1.17, etc.">Refs 3rd c.BC+</a>]; <i>3rd.pers.</i> <i>dual</i> ἐστόν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.112 ">Refs 5th c.BC+</a>]; <i>1st pers.</i> <i>plural</i> ἐσμέν, <i>Epic dialect</i> and <i>Ionic dialect</i> εἰμέν (also in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 3.60), ἐμέν 3rd c.BC: Callimachus Epicus “Fragmenta” 294 ">Refs 5th c.BC+</a>], <i>Doric dialect</i> εἰμές [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 15.73, but ἠμέν “GDI” 5178.34 ">Refs 3rd c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> εἰσί (-ίν), <i>Epic dialect</i> and <i>Ionic dialect</i> ἔασι (-ιν) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.73, 6th c.BC: Xenophanes Poeta Philosophus 8.1, 5th-6th c.BC: Antimachus Colophonius Elegiacus et Epicus 29, 3rd c.BC: Herodas Mimographus 4.84 ">Refs 8th c.BC+</a>], <i>Doric dialect</i> ἐντί [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 1.24, 3rd c.BC: Theocritus Poeta Bucolicus 11.45, “IG” 9(1).32.22 (from Phocis), etc.: _imperative_ ἴσθι (ἔσθι 4th-5th c.BC: Hecataeus Milesius Historicus 361 1st c.AD: Josephus Historicus)">Refs 5th c.BC+</a>], <i>Epic dialect</i> and Lyric poetry also in <i>middle</i> form ἔσσο [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.200, 7th-6th c.BC: Sappho Lyrica 1.28, Macedonius Lyricus “Paean” 31, late Prose ἔσο 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.241d, 2nd c.AD: Marcus Antoninus Imperator 3.5, 3rd c.AD: Heliodorus Scriptor Eroticus 5.12, 3rd c.AD: Porphyrius Tyrius Philosophus “ad Marcellam - Porphyrii Opuscula” 34 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἔστω (ἤτω [<a href="javascript:void(0)" title=" LXX.Psa.103.31, and late Inscrr., “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 2664, +others; but in 5th-6th c.BC: Plato Philosophus “Respublica” 361c to be read ἴτω), _Doric dialect_ εἴτω, ἤτω, 4th c.AD: Heraclides Historicus cited in 12th c.AD: Eustathius Episcopus Thessalonicensis 1411.21, Elean ἤστω “Schwyzer” 424 ">LXX+5th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> ἔστωσαν, but ἔστων [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 5th-6th c.BC: Plato Philosophus “Respublica” 502a, ὄντων [prev. author] “Lg.” 879b ">Refs 8th c.BC+</a>], and early <i>Attic dialect</i> Inscrr., [<a href="javascript:void(0)" title=" “IG” 12.22, etc. (ἔστωσαν first in 2nd c.BC, [prev. work]22.1328), _Doric dialect_ ἐόντων [prev. work]1126: ">Refs 2nd c.BC+</a>]<i>subjunctive</i> ὦ, ᾖς, ᾖ, <i>Epic dialect</i> ἔω [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.18 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἔῃ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.300, +others (also ἔῃσι 2.366, +others, ᾖσι (ν) 19.202, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 294)">Refs 8th c.BC+</a>], also <i>Boeotian dialect</i> ἔνθω [<a href="javascript:void(0)" title=" “IG” 7.3172.165, μετείω 8th c.BC: Ilias Homerus Epicus “Illiad” 23.47 and perhaps εἴῃ 9.245, etc.">Refs 8th c.BC+</a>]; <i>Doric dialect</i> <i>3rd.pers.</i> <i>plural</i> ὦντι [<a href="javascript:void(0)" title=" “SIG” 940.3 (from Crete), ἔωντι “GDI” 5040.14 (from Hierapytna)">Refs</a>], <i>Boeotian dialect</i> ἴωνθι [<a href="javascript:void(0)" title=" “IG” 7.3171.46 (3rd c.BC): _optative_ εἴην, -ης (εἴησθα 6th c.BC: Theognis Elegiacus 715)">Refs 6th c.BC+</a>], -η, also ἔοις, ἔοι, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.284, 142, +others, compare 5th c.BC: Herodotus Historicus 7.6 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> εἴοισαν Ἀρχ. Ἐφ. [<a href="javascript:void(0)" title=" 1911.133 (from Gonni)">Refs</a>]; <i>3rd.pers.</i> <i>dual</i> εἴτην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Parmenides” 149e, “Sph.” 243e ">Refs 5th c.BC+</a>]; <i>1st pers.</i> <i>plural</i> εἶμεν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 921 (Lyric poetry), 5th-6th c.BC: Plato Philosophus ">Refs 5th c.BC+</a>]; <i>2nd pers.</i> <i>plural</i> εἶτε [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.195 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> εἶεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.372, etc., εἴησαν 5th c.BC: Herodotus Historicus 1.2, etc.">Refs 8th c.BC+</a>]; Elean ἔα, ={εἴη}, [<a href="javascript:void(0)" title=" “SIG” 9 (6th c.BC), and σύν-εαν, ={συνεῖεν}, “GDI” 1149 (6th c.BC): ">Refs 6th c.BC+</a>]<i>infinitive</i> εἶναι, [<a href="javascript:void(0)" title=" 4th c.AD(?): Arcadius Grammaticus ἦναι “SIG” 306.9 (Tegea, 4th c.BC)">Refs 4th c.BC+</a>]; <i>Epic dialect</i> ἔμμεναι (also <i>Aeolic dialect</i> ἔμμεν᾽ [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 34), ἔμμεν (also 5th c.BC: Pindarus Lyricus “P.” 6.42, 5th c.BC: Sophocles Tragicus “Antigone” 623 (Lyric poetry)), ἔμεναι, ἔμεν, also ἔμειν “SIG” 1166 (from Dodona)">Refs 7th c.BC+</a>]; <i>Doric dialect</i> εἶμεν Foed. cited in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.77, 79, “IG” 7.1.7 (from Megara), ἦμεν “Test.Epict.” 5.16, “Tab.Heracl.” 1.75, Cretan dialect ἦμεν or ἤμην “Leg.Gort.” 1.15, +others, “GDI” 4998i 2, +others, Megarian dialect εἴμεναι 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 775, εἴμειν “IG” 12(1).155.100 (from Rhodes), 14.952 (from Agrigentum); εἶν [prev. work] 12(9).211.10 (from Eretria), “SIG” 135.4 (from Olynthus), etc.: ">Refs 5th c.BC+</a>]<i>participle</i> ὤν, <i>Epic dialect</i> ἐών, ἐοῦσα, ἐόν, [<a href="javascript:void(0)" title=" 5th c.AD: Cypria ἰών “Inscription Cyprian dialect” 135.23 H.">Refs 5th c.AD+</a>]; <i>Boeotian dialect</i> <i>feminine</i> ἰῶσα [<a href="javascript:void(0)" title=" “IG” 7.3172.116 (Orchom.)">Refs</a>], <i>Aeolic dialect</i> and <i>Doric dialect</i> <i>feminine</i> ἔσσα [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 75.4, “IG” 4.952.2 (Epid.), 3rd c.BC: Theocritus Poeta Bucolicus 28.16, ἐοῖσα 5th c.BC: Pindarus Lyricus “P.” 4.265, ἔασσα “Lyrica Alexandrina Adespota” 9, Diotogenes Philosophus cited in 5th c.AD: Stobaeus, Joannes 4.7.62, εὖσα Erinna Lyrica 5.5 ">Refs 7th c.BC+</a>] (also <i>Ionic dialect</i>, [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 5.16, εὔντων 2.85), ἐᾶσα 5th-4th c.BC: Timaeus Locrus Philosophus 96d, “IG” 5(1).1470.8 (from Messene), ἴαττα “Leg.Gort.” 8.47; _accusative_ _sing._ εὖντα 3rd c.BC: Theocritus Poeta Bucolicus 2.3 ">Refs 5th c.BC+</a>]; <i>nominative</i> <i><i>singular</i></i> εἴς in [<a href="javascript:void(0)" title=" 4th c.AD: Heraclides Historicus cited in 12th c.AD: Eustathius Episcopus Thessalonicensis 1756.13, _plural_ ἔντες “Tab.Heracl.” 1.117; _dative_ _plural_ ἔντασσι [prev. work]104; _genitive_ _plural_ παρ-έντων 7th c.BC: Alcman Lyricus 64 ">Refs 7th c.BC+</a>]: <i>imperfect</i> ἦν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.77, etc., _Epic dialect_ ἔον">Refs 8th c.BC+</a>] (also <i>Aeolic dialect</i>, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 127, 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in 1787 “fragment” 3 ii 21), in _Attic dialect_ ἦ">Refs 7th c.BC+</a>] (uncertain in <i>Aeolic dialect</i>, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 14.9), 5th-6th c.BC: Aristophanes Comicus “Plutus” 77, 5th-6th c.BC: Plato Philosophus “Phaedo” 61b, etc., but usually altered to ἦν in codices (and ἦν">Refs 7th c.BC+</a>] is required by metre in [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 280), _contraction_ from _Epic dialect_ and _Ionic dialect_ ἦα (8th c.BC: Ilias Homerus Epicus “Illiad” 5.808, +others, “IG” 12(8).449.2 (from Thasos)">Refs 8th c.BC+</a>], whence Hom.and later <i>Ionic dialect</i> ἔᾱ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.321, +others, ἔας 5th c.BC: Herodotus Historicus 1.187, ἔατε [prev. author] 4.119)">Refs 8th c.BC+</a>]; <i>Epic dialect</i> <i>3rd.pers.</i> <i><i>singular</i></i> ἦεν, always with ν in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>]; ἔην as <i>1st pers.</i> <i><i>singular</i></i>, only [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.762 (assuming variant, +others ἔον), frequently as _3rd.pers._ _sing._ (generally before a consonant, so that ἔεν is possible), sometimes also ἤην">Refs 8th c.BC+</a>]; <i>2nd pers.</i> <i><i>singular</i></i> ἦσθα, later ἦς (which is variant in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 1.26), sometimes in LXX (LXX.Judg.11.35, LXX.Ruth.3.2, +others), compare 5th-6th c.BC: Plato Philosophus “Axiochus” 365e, Erinna Lyrica 4.4, NT.Matt.25.21, +others, ἦσθας 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 156, _Epic dialect_ ἔησθα">NT+5th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἦν, <i>Epic dialect</i> ἔην, ἤην, ἦεν (see. above), <i>Doric dialect</i> and <i>Aeolic dialect</i> ἦς [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 30.1, 5th c.BC: Epicharmus Comicus 102, 5th c.BC: Sophron Comicus 59, 3rd c.BC: Theocritus Poeta Bucolicus 2.90, “SIG” 241.145 (Delph.)">Refs 7th c.BC+</a>]; <i>3rd.pers.</i> <i>dual</i> ἤστην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.10, 5th c.BC: Euripides Tragicus “Hippolytus” 387, 5th-6th c.BC: Aristophanes Comicus “Equites” 982, 5th-6th c.BC: Plato Philosophus “Euthydemus” 272a, +others">Refs 8th c.BC+</a>]; <i>Doric dialect</i> <i>1st pers.</i> <i>plural</i> ἦμες [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lycurgus” 21 ">Refs 1st c.AD+</a>]; <i>2nd pers.</i> <i>plural</i> ἦτε [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthydemus” 276c, ἦστε 5th-6th c.BC: Aristophanes Comicus “Pax” 821, “Ec.” 1086 ">Refs 5th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> ἦσαν, <i>Ionic dialect</i> and poetical ἔσαν (in [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 321, 825, ἦν is not _plural_ for ἦσαν">Refs 8th c.BC+</a>], but is rather a peculiarity of syntax, see below see, but is <i>3rd.pers.</i> <i>plural</i> in [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 46, +others, “SIG” 560.15 (Epidamnus, 3rd c.BC))">Refs 5th c.BC+</a>]; <i>Aeolic dialect</i> ἔον [<a href="javascript:void(0)" title=" “Schwyzer” 644.12; later ἤμην “PSI” 4.362.21 (3rd c.BC), “SIG” 527.46 (Crete, 3rd c.BC), “IGRom.” 4.1740 (from Cyme), always in LXX as LXX.Bar.1.19, cf. NT.Matt.23.30, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.174a, etc., and sometimes in codices of earlier writers, 5th c.BC: Lysias Orator 7.34, “Tragica Adespota” 124 (cited from 5th c.BC: Euripides Tragicus “Helena” 931 by 4th-5th c.AD: Choeroboscus Grammaticus and from [prev. author] “Tr.” 474 by Aps.), 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.1.9, 4th c.BC: Hyperides Orator “adv. Athenogenem” 26 ">NT+5th c.BC+</a>], <i>2nd pers.</i> <i><i>singular</i></i> ἦσο [<a href="javascript:void(0)" title=" “epigram Gr.” 379 (from Aezani)">Refs</a>], <i>3rd.pers.</i> <i><i>singular</i></i> ἦστο [<a href="javascript:void(0)" title=" “Supp.epigram” 1.455.7 (from Phrygia)">Refs</a>], <i>1st pers.</i> <i>plural</i> ἤμεθα [<a href="javascript:void(0)" title=" “PPetr.” 2p.11 (3rd c.BC), LXX.Bar.1.19, LXX.1Ki.25.16, NT.Eph.2.3 ">NT+3rd c.BC+</a>]; <i>subjunctive</i> ὦμαι [<a href="javascript:void(0)" title=" “PBaden” 48.12 (2nd c.BC), ἦται “GDI” , ἦνται probably in “IG” 5(1).1390.83 (from Andania)">Refs 2nd c.BC+</a>]; <i>Ionic dialect</i> and <i>Epic dialect</i> also ἔσκον, used by [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 656 (Lyric poetry): ">Refs 4th c.BC+</a>]<i>future</i> ἔσομαι, ἔσται, <i>Epic dialect</i> and <i>Aeolic dialect</i> also ἔσσομαι, ἔσεται, ἔσσετα; <i>Aeolic dialect</i> <i>2nd pers.</i> <i><i>singular</i></i> ἔσσῃ probably in [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 67, 87; _Doric dialect_ 2 and _3rd.pers._ _sing._ ἐσσῇ, ἐσσεῖται, 8th c.BC: Ilias Homerus Epicus “Illiad” 2.393, 13.317, 3rd c.BC: Theocritus Poeta Bucolicus 10.5, _3rd.pers._ _plural_ ἐσσοῦνται Foed. cited in 5th c.BC: Thucydides Historicus 5.77 codices (but ἔσσονται “Tab.Heracl.” 1.113)">Refs 8th c.BC+</a>], <i>infinitive</i> ἐσσεῖσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 57.">Refs 5th c.BC+</a>] —All forms of the <i>present</i> <i>indicative</i> are enclitic (except <i>2nd pers.</i> <i><i>singular</i></i> εἶ and <i>3rd.pers.</i> <i>plural</i> ἔασι); but <i>3rd.pers.</i> <i><i>singular</i></i> is written ἔστι when it begins a sentence or verse, or when it immediately follows οὐκ, καί, εἰ, ὡς, ἀλλά, or τοῦτ᾽, Hdn.Gr.[<a href="javascript:void(0)" title=" 1.553 (also μή _accusative_ to “Etymologicum Magnum” 301.3)">Refs</a>]; later Grammars  wrote ἔστι as <i>substantive</i> Verb, [<a href="javascript:void(0)" title=" 9th c.AD: Photius Legal icographus, etc., 12th c.AD: Eustathius Episcopus Thessalonicensis 880.22. ">Refs 9th c.AD+</a>]<br /><Level1><b>__A</b></Level1> as the <i>substantive</i> Verb, <br /><Level2><b>__A.I</b></Level2> of persons, <b>exist</b>, οὐκ ἔσθ᾽ οὗτος ἀνήρ, οὐδ᾽ ἔσσεται [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.437 ">Refs 8th c.BC+</a>]; ἔτ᾽ εἰσί they <b>are</b> still <b>in being</b>,[<a href="javascript:void(0)" title=" 15.433, compare 5th c.BC: Sophocles Tragicus “Philoctetes” 445, etc.; τεθνηῶτος.. μηδ᾽ ἔτ᾽ ἐόντος 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.289 ">Refs 8th c.BC+</a>]; οὐκέτ᾽ ἐστί he <b>is</b> no more, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 1162 ">Refs 5th c.BC+</a>]; οὐδὲ δὴν ἦν he <b>was</b> not long-<b>lived</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.131 ">Refs 8th c.BC+</a>]; ὁ οὐκ ὤν, οἱ οὐκ ὄντες, of <b>those who are</b> no more, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.45, 44 ">Refs 5th c.BC+</a>]; οἱ ὄντες the <b>living</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 9.29.2 ">Refs 2nd c.BC+</a>]; ὁ ὤν the [<a href="javascript:void(0)" title=" “Eternal”, LXX.Exo.3.14, +others, 1st c.AD: Philo Judaeus 1.289; θεοὶ αἰὲν ἐόντες 8th c.BC: Ilias Homerus Epicus “Illiad” 1.290 ">LXX+8th c.BC+</a>]; ἐσσόμενοι <b>posterity</b>,[<a href="javascript:void(0)" title=" 2.119; κἀγὼ γὰρ ἦ ποτ᾽, ἀλλὰ νῦν οὐκ εἴμ᾽ ἔτι 5th c.BC: Euripides Tragicus “Hecuba” 284 ">Refs 5th c.BC+</a>]; ὡς ἂν εἶεν ἅνθρωποι <b>might continue in being</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 190c; ζώντων καὶ ὄντων Ἀθηναίων 4th c.BC: Demosthenes Orator 18.72, compare 4th c.BC: Aristoteles Philosophus “de Generatione et Corruptione” 318b25 ">Refs 5th c.BC+</a>]; of things, εἰ ἔστι ἀληθέως [ἡ τράπεζα] [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.17, etc. ">Refs 5th c.BC+</a>]; of cities, ὄλωλεν, οὐδ᾽ ἔτ᾽ ἐστὶ Τροία [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 1292, compare “Heracl.” 491 ">Refs 5th c.BC+</a>]; δοκεῖ μοι Καρχηδόνα μὴ εἶναι <b>censeo Carthaginem esse delendam</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Ma.” 27 ">Refs 1st c.AD+</a>]; ἂν ᾖ τὸ στράτευμα <b>be in existence</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 8.17 ">Refs 4th c.BC+</a>]; of money, <b>to be in hand</b>, τῶν ὄντων χρημάτων καὶ τῶν προσιόντων [<a href="javascript:void(0)" title=" “IG” 12.91.25 ">Refs</a>]; τὰ ὄντα <b>property</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 511a, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Antonius” 24, etc.">Refs 5th c.BC+</a>]; τὸ ἐσόμενον ἐκ.. <b>future revenue</b> from.., [<a href="javascript:void(0)" title=" “BCH” 46.420 (Olymos, 1st c.BC) ">Refs 1st c.BC+</a>]; of place, τὴν οὖσαν ἐκκλησίαν the <b>local</b> church, [<a href="javascript:void(0)" title=" NT.Act.13.1 ">NT</a>]; of time, τοῦ ὄντος μηνός in the <b>current</b> month, [<a href="javascript:void(0)" title=" “BGU” 146.4, etc.">Refs</a>]; <b>in office</b>, ἱερέων τῶν ὄντων [<a href="javascript:void(0)" title=" “PPar.” 5.4 (2nd c.BC)">Refs 2nd c.BC+</a>]; αἱ οὖσαι [ἐξουσίαι] the powers <b>that be, Ep. Rom.</b>[<a href="javascript:void(0)" title=" 13.1. ">Refs</a>]<br /><Level2><b>__A.II</b></Level2> of the <b>real</b> world, <b>be</b>, opposed to become, γίγνεται πάντα ἃ δή φαμεν εἶναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 152d, etc.">Refs 5th c.BC+</a>]; τὸ ὄν [<a href="javascript:void(0)" title=" “Being”, 4th-5th c.BC: Parmenides Poeta Philosophus 8.35, 5th c.BC: Protagoras Philosophus 2, 5th-6th c.BC: Plato Philosophus “Timaeus” 27d, etc.">Refs 5th c.BC+</a>]; opposed to τὸ μὴ ὄν, [<a href="javascript:void(0)" title=" 5th c.BC: Gorgias Rhetor et Sophista “fragment” 3 4th c.BC: Demosthenes Orator, etc.; οὐδὲν γίνεται ἐκ τοῦ μὴ ὄντος 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.5U.; ἐξ οὐκ ὄντων ἐποίησεν αὐτὰ ὁ θεός LXX.2Mac.7.28 ">LXX+5th c.BC+</a>]; τὰ ὄντα the <b>world of things</b>, [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 7, 5th c.BC: Empedocles Poeta Philosophus 129.5, etc.">Refs 5th c.BC+</a>]; ὄν<i>indeclinable</i>, τῶν ὂν εἰδῶν species <b>of Being</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 6.2.10. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__A.II.2</b></Level3> of circumstances, events, etc., <b>to happen</b>, τά τ᾽ ἐόντα, τά τ᾽ ἐσσόμενα, πρό τ᾽ ἐόντα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.70; ἡ ἐσβολὴ ἔμελλεν ἔσεσθαι 5th c.BC: Thucydides Historicus 2.13, etc.">Refs 8th c.BC+</a>]; τῆς προδοσίας οὔσης since treachery <b>was there</b>, [<a href="javascript:void(0)" title=" [prev. author] 4.103 ">Refs</a>]; ἕως ἂν ὁ πόλεμος ᾖ so long as it <b>last</b>, [<a href="javascript:void(0)" title=" [prev. author] 1.58; αἱ σπονδαὶ ἐνιαυτὸν ἔσονται [prev. author] 4.118 ">Refs</a>]; τί ἐστι; what <b>is</b> it? what's the matter? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 193 ">Refs 5th c.BC+</a>]; τί οὖν ἦν τοῦτ; how <b>came</b> it <b>to pass</b>? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 58a: repeated with a _relative_ to avoid a positive assertion, ἔστι δ᾽ ὅπῃ νῦν ἔ.">Refs 5th c.BC+</a>] things <b>are</b> as they <b>are</b>, i.e. are ill, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 67. ">Refs 4th c.BC+</a>]<br /><Level2><b>__A.III</b></Level2> <b>be the fact</b> or <b>the case</b>, διπλασίαν ἂν τὴν δύναμιν εἰκάζεσθαι ἤ ἐστιν twice as large as it <b>really is</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.10 ">Refs 5th c.BC+</a>]; αὐτὸ ὅ ἐστι καλόν beauty <b>in its essence</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 211c, compare “Phd.” 74b ">Refs 5th c.BC+</a>]; frequently in <i>participle</i>, τὸν ἐόντα λόγον λέγειν or φαίνειν the <b>true</b> story, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.95, 116 ">Refs 5th c.BC+</a>]; τῷ ἐόντι χρήσασθαι tell the <b>truth</b>,[<a href="javascript:void(0)" title=" [prev. work] 30; τὰ ὄντα ἀπαγγέλλειν 5th c.BC: Thucydides Historicus 7.8 ">Refs 5th c.BC+</a>]; σκῆψιν οὐκ οὖσαν, λόγον οὐκ ὄντα, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 584, 5th-6th c.BC: Aristophanes Comicus “Ranae” 1052 ">Refs 5th c.BC+</a>]; τῷ ὄντι <b>in reality, in fact</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 328d, etc.">Refs 5th c.BC+</a>]; to apply a quotation to a case in point, τῷ ὄντι κλαυσίγελως <b>real</b> 'smiles through tears' (with allusion to [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.484), 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.2.9, compare 5th-6th c.BC: Plato Philosophus “Laches” 196d ">Refs 8th c.BC+</a>]; κατὰ τὸ ἐόν according to the <b>fact, right</b>ly, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.97 ">Refs 5th c.BC+</a>]; πᾶν τὸ ἐόν the whole <b>truth</b>, [<a href="javascript:void(0)" title=" [prev. author] 9.11; τοῦ ἐόντος ἀποτεύξεται 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 2. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.IV</b></Level2> followed by the <i>relative</i>, οὐκ ἔστιν ὅς or ὅστις <b>no one</b>, οὐκ ἔσθ᾽ ὃς.. ἀπαλάλκοι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.348; οὐκ ἔ. οὐδεὶς ὅς 5th c.BC: Euripides Tragicus “Electra” 903 ">Refs 8th c.BC+</a>]; οὐκ ἔ. ὅτῳ, ={οὐδενί}, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 293 (_anapaest meter_), compare 989: frequently in _plural_, εἰσὶν οἵ">Refs 4th c.BC+</a>], = Latin <i>sunt qui</i>, used exactly like{ἔνιοι}, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.88, 7.44, 5th-6th c.BC: Plato Philosophus “Meno” 77d, “Grg.” 503a, etc. (εἰσί τινες οἵ.. 5th c.BC: Thucydides Historicus 3.24)">Refs 5th c.BC+</a>]; ἐστὶν ἃ χωρία, πολίσματα, [<a href="javascript:void(0)" title=" [prev. author] 1.12, 65; ἐστὶν ἃ εἰπεῖν [prev. author] 2.67; ἦσαν οἵ 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.2.14 ">Refs 5th c.BC+</a>]; the <i><i>singular</i></i> Verb is used even with <i>masculine</i> and <i>feminine</i> <i>plural</i>, ἐστὶν οἵ, αἵ, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 1, “VC” 4, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.3.16 ">Refs 5th c.BC+</a>]; more frequently in oblique cases, ποταμῶν ἐστὶ ὧν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.187; ἐστὶν ἀφ᾽ ὧν 5th c.BC: Thucydides Historicus 8.65 ">Refs 5th c.BC+</a>]; ἐστὶ παρ᾽ οἷς, ἐστὶν ἐν οἷς, [<a href="javascript:void(0)" title=" [prev. author] 1.23, 5.25: in questions ὅστις is used, ἔστιν ἥντινα δόξαν.. ἀπεκρίνατ; 5th-6th c.BC: Plato Philosophus “Meno” 85b: with _relative_ Particles, ἐστὶν ἔνθα">Refs 5th c.BC+</a>], = Latin <i>est ubi</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.4.15, etc.">Refs 5th c.BC+</a>]; ἐ. ὅπῃ, ἔσθ᾽ ὅπου, <b>some</b>how, <b>some</b>where, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 331d, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 517, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 448, etc.">Refs 5th c.BC+</a>]; in questions expecting a <i>negative</i> answer, ἐ. ὁπόθεν, ὅπω; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 35a, “R.” 493e, etc.; οὐ γάρ ἐσθ᾽ ὅπως 5th c.BC: Pindarus Lyricus “Fragmenta.” 61, compare 5th c.BC: Herodotus Historicus 7.102, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 620 ">Refs 5th c.BC+</a>]; οὐκ ἔ. ὅπως οὐ <b>in any case, necessarily</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 188; οὐκ ἔ. ὡς 5th-6th c.BC: Plato Philosophus “Meno” 76e, etc.">Refs 5th c.BC+</a>]; ἐ. ὅτε, ἔσθ᾽ ὅτε, <b>some</b>times, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 180.2, 5th c.BC: Sophocles Tragicus “Ajax” 56, 5th c.BC: Thucydides Historicus 7.21, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.V</b></Level2> ἦν is sometimes used with <i>plural</i> <i>masculine</i> and <i>feminine</i>, usually at the beginning of a sentence, <b>there was</b>, τῆς δ᾽ ἦν τρεῖς κεφαλαί [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 321; (but in ἦν δ᾽ ἐρῳδιοί τε πολλοί 5th c.BC: Epicharmus Comicus 46, compare 59, +others, it may be taken as _Doric dialect_ _3rd.pers._ _plural_)">Refs 8th c.BC+</a>]; ἦν δ᾽ ἀμφίπλεκτοι κλίμακες [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 520 (Lyric poetry)">Refs 5th c.BC+</a>]; ἦν ἄρα κἀκεῖνοι ταλακάρδιοι epigram cited in [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.184; less frequently ἔστι, ἔστι δὲ μεταξὺ.. ἑπτὰ στάδιοι 5th c.BC: Herodotus Historicus 1.26, compare 7.34; ἔστι.. ἄρχοντές τε καὶ δῆμος 5th-6th c.BC: Plato Philosophus “Respublica” 463a ">Refs 5th c.BC+</a>]; before dual Nouns, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 58, 5th-6th c.BC: Plato Philosophus “Gorgias” 500d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.VI</b></Level2> ἔστι <i>impersonal</i>, with <i>infinitive</i>, <b>it is possible</b>, ἔστι γὰρ ἀμφοτέροισιν ὀνείδεα μυθήσασθαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.246; ἔστι μὲν εὕδειν, ἔστι δὲ τερπομένοισιν ἀκούειν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.392 ">Refs 8th c.BC+</a>]; εἴ τί πού ἐστι (i.e. πιθέσθαι)[<a href="javascript:void(0)" title=" 4.193; τοιάδε.. ἐστὶν ἀκοῦσαι 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1055 (_anapaest meter_); ἔστι τεκμήρια ὁρᾶν 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.2.13, compare 5th-6th c.BC: Aristophanes Comicus “Ranae” 1163, 4th c.BC: Aeschines Orator 3.105, 4th c.BC: Demosthenes Orator 18.272, 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 53.6, etc.">Refs 5th c.BC+</a>]; so in <i>imperative</i>, <i>optative</i>, and <i>subjunctive</i>, ἔστω ἀποφέρεσθαι τῷ βουλομένῳ [<a href="javascript:void(0)" title=" “IG” 12.10.7; μυρία ἂν εἴη λέγειν 5th-6th c.BC: Plato Philosophus “Politicus” 271e; ὅπως ἂν ᾖ δρᾶν “IG” 2.1054.91: more frequently in _negative_ clauses, 8th c.BC: Ilias Homerus Epicus “Illiad” 6.267, etc.">Refs 8th c.BC+</a>]; followed by ὥστε with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 656 ">Refs 5th c.BC+</a>]: with <i>accusative</i> et <i>infinitive</i>, ἁδόντα δ᾽ εἴη με τοῖς ἀγαθοῖς ὁμιλεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 2.96; ἔστιν ἐκπεσεῖν ἀρχῆς Δία 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 757 ">Refs 5th c.BC+</a>]: sometimes not <i>impersonal</i> in this sense, θάλασσα δ᾽ οὐκέτ᾽ ἦν ἰδεῖν [<a href="javascript:void(0)" title=" [prev. author] “Pers.” 419. ">Refs</a>]<br /><Level4><b>__A.VI.b</b></Level4> ἔστω in argument, <b>let it be granted</b>, ἔστω τοῦτο ἀληθὲς εἶναι [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 25; ἔστω σοι τοῦθ᾽ οὕτως 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.987b; ἔστω εἶναί τινα τοιοῦτον 4th c.BC: Demosthenes Orator Chr.74.24. ">Refs 4th c.BC+</a>]<br /><Level1><b>__B</b></Level1> most frequently, <b>to be</b>, the Copula connecting the predicate with the Subject, both being in the same case: hence, <b>signify, import</b>, τὸ γὰρ εἴρειν λέγειν ἐστίν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 398d ">Refs 5th c.BC+</a>]; especially in the phrase τοῦτ᾽ ἔστι, <b>hoc est</b>; Σκαιόλαν, ὅπερ ἐστὶ Λαϊόν [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Publicola” 17: with numerals, τὰ δὶς πέντε δέκα ἐστίν">Refs 1st c.AD+</a>] twice five <b>are</b> ten, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.4.7 ">Refs 5th c.BC+</a>]; εἶναί τις or τι, <b>to be</b> somebody, something, <b>be</b> of some consequence, see at {τι; οὐδὲν εἶναι} [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 562d, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> <i>periphrastic</i> with the Participle to represent the finite Verb: with <i>perfect</i> <i>participle</i> once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, τετληότες εἰμέν, for τετλήκαμεν, 8th c.BC: Ilias Homerus Epicus “Illiad” 5.873 ">Refs 8th c.BC+</a>]; so in Trag. and <i>Attic dialect</i>, ἦν τεθνηκώς, for ἐτεθνήκει, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 869 ">Refs 4th c.BC+</a>]; ἔσται δεδορκώς[<a href="javascript:void(0)" title=" [prev. work] 1179; εἰμὶ γεγώς 5th c.BC: Sophocles Tragicus “Ajax” 1299; πεφυκός ἐστι 5th-6th c.BC: Aristophanes Comicus “Aves” 1473; δεδρακότες εἰσίν 5th c.BC: Thucydides Historicus 3.68; κατακεκονότες ἔσεσθε 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.6.36 ">Refs 5th c.BC+</a>]: with <i>aorist</i> <i>participle</i>, once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, βλήμενος ἦν 8th c.BC: Ilias Homerus Epicus “Illiad” 4.211 ">Refs 8th c.BC+</a>]; so προδείσας εἰμί, οὐ σιωπήσας ἔσε; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 90, 1146, compare 4th-5th c.BC: Aeschylus Tragicus “Supplices” 460 ">Refs 5th c.BC+</a>]: with <i>present</i> <i>participle</i>, ἦν προκείμενον [<a href="javascript:void(0)" title=" [prev. author] “Pers.” 371; φεύγων Ὀρέστης ἐστίν [prev. author] “Ch.” 136; εἴην οὐκ ἂν εὖ φρονῶν 5th c.BC: Sophocles Tragicus “Ajax” 1330 ">Refs 5th c.BC+</a>]; τί δ᾽ ἐστί.. φέρο; [<a href="javascript:void(0)" title=" [prev. author] “OT” 991, compare 274, 708; λέγων ἐστίν τις 5th c.BC: Euripides Tragicus “Hecuba” 1179; ἦν τίς σ᾽ ὑβρίζων [prev. author] “HF” 313; πόρρω ἤδη εἶ πορευόμενος 5th-6th c.BC: Plato Philosophus “Lysis” 204b; βαδίζων εἰμί 5th-6th c.BC: Aristophanes Comicus “Ranae” 36; frequently in 5th c.BC: Herodotus Historicus, ἦσαν ἱέντες 1.57, +others; even εἰσὶ διάφοροι ἐόντες 3.49 (assuming variant):">Refs 5th c.BC+</a>] — if the _Article_ is joined with the Part., the noun is made emphatic, Κᾶρές εἰσι οἱ καταδέξαντες the persons who showed her <b>were</b> Carians, [<a href="javascript:void(0)" title=" [prev. author] 1.171; αὐτὸς ἦν ὁ μαρτυρῶν 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 798; δόλος ἦν ὁ φράσας 5th c.BC: Sophocles Tragicus “Electra” 197 (_anapaest meter_). ">Refs 5th c.BC+</a>]<br /><Level1><b>__C</b></Level1> εἶναι is frequently modified in sense by the addition of <i>adverbs</i>, or the cases of Nouns without or with Preps.: <br /><Level2><b>__C.I</b></Level2> εἶναι with <i>adverbs</i>, where the <i>adverb</i> often merely represents a Noun and stands as the predicate, ἅλις δέ οἱ ἦσαν ἄρουραι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.122, etc.">Refs 8th c.BC+</a>]; ἀκέων, ἀκήν εἶναι, <b>to be</b> silent,[<a href="javascript:void(0)" title=" 4.22, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.82; σῖγα πᾶς ἔστω λεώς 5th c.BC: Euripides Tragicus “Hecuba” 532; διαγνῶναι χαλεπῶς ἦν ἄνδρα ἕκαστον 8th c.BC: Ilias Homerus Epicus “Illiad” 7.424 ">Refs 8th c.BC+</a>]; ἀσφαλέως ἡ κομιδὴ ἔσται <b>will go on</b> safely, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.134 ">Refs 5th c.BC+</a>]; ἐγγύς, πόρρω εἶναι, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.88, 5th-6th c.BC: Plato Philosophus “Protagoras” 356e: frequently _impersonal_ with words implying good or ill fortune, Κουρήτεσσι κακῶς ἦν">Refs 5th c.BC+</a>] <b>it fared</b> ill with them, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.551; εὖ γὰρ ἔσται 5th c.BC: Euripides Tragicus “Medea” 89, compare 5th-6th c.BC: Aristophanes Comicus “Plutus” 1188, etc.; ἡδέως ἂν αὐτοῖς εἴη 4th c.BC: Demosthenes Orator 59.30. ">Refs 8th c.BC+</a>]<br /><Level2><b>__C.II</b></Level2> with <i>genitive</i>, to express descent or extraction, πατρὸς δ᾽ εἴμ᾽ ἀγαθοῖο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.109; αἵματός εἰς ἀγαθοῖο 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.611, compare 5th c.BC: Herodotus Historicus 3.71, 5th c.BC: Thucydides Historicus 2.71, etc.; πόλεως μεγίστης εἶ 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.3.19. ">Refs 8th c.BC+</a>]<br /><Level4><b>__C.II.b</b></Level4> to express the material of which a thing is made, ἡ κρηπίς ἐστι λίθων μεγάλων <b>consists of</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.93; τῆς πόλιος ἐούσης δύο φαρσέων [prev. work] 186 ">Refs 5th c.BC+</a>]; τοιούτων ἔργων ἐστὶ ἡ τυραννίς <b>is made up of</b>.., [<a href="javascript:void(0)" title=" [prev. author] 5.92 ">Refs</a>].ή, etc. <br /><Level4><b>__C.II.c</b></Level4> to express the class to which a person or thing belongs, εἶ γὰρ τῶν φίλων <b>you are one of</b> them, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 345; ἐτύγχανε βουλῆς ὤν 5th c.BC: Thucydides Historicus 3.70; ὅσοι ἦσαν τῶν προτέρων στρατιωτῶν [prev. author] 7.44; Κριτίας τῶν τριάκοντα ὤν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.31 ">Refs 5th c.BC+</a>]; ἔστι τῶν αἰσχρῶν <b>it is in the class of</b> disgraceful things, i. e. <b>it is</b> disgraceful, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 2.2. ">Refs 4th c.BC+</a>]<br /><Level4><b>__C.II.d</b></Level4> to express that a thing belongs to another, Τροίαν Ἀχαιῶν οὖσαν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 269; τὸ πεδίον ἦν μέν κοτε Χορασμίων 5th c.BC: Herodotus Historicus 3.117, etc.">Refs 5th c.BC+</a>]: hence, <b>to be of the party of</b>, ἦσαν.. τινὲς μὲν φιλίππου, τινὲς δὲ τοῦ βελτίστου [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 9.56, compare 37.53 ">Refs 4th c.BC+</a>]; <b>to be de pendent upon</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 737, etc.">Refs 5th c.BC+</a>]; <b>to be at the mercy of</b>, ἔστι τοῦ λέγοντος, ἢν φόβους λέγῃ [<a href="javascript:void(0)" title=" [prev. author] “OT” 917. ">Refs</a>]<br /><Level4><b>__C.II.e</b></Level4> to express one's duty, business, custom, nature, and the like, οὔτοι γυναικός ἐστι <b>'tis</b> not a woman's <b>part</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 940; τὸ ἐπιτιμᾶν παντὸς εἶναι 4th c.BC: Demosthenes Orator 1.16 ">Refs 4th c.BC+</a>]; τὸ δὲ ναυτικὸν τέχνης ἐστίν <b>is matter of</b> art, <b>requires</b> art, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.142, compare 83. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.II.f</b></Level4> in LXX, <b>to be occupied about</b>, ἦσαν τοῦ θύειν [<a href="javascript:void(0)" title=" LXX.2Ch.30.17 ">LXX</a>]; ἔσεσθαι, with <i>genitive</i>, <b>to be about to</b>, ἐσόμεθα τοῦ σῶσαί σε [<a href="javascript:void(0)" title=" LXX.2Ki.10.11. ">LXX</a>]<br /><Level2><b>__C.III</b></Level2> with the <i>dative</i>, ἐστί μοι I <b>have</b>, frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__C.III.2</b></Level3> with two datives., σφίσι τε καὶ Ἀθηναίοισι εἶναι οὐδὲν πρῆγμα that they and the Athenians <b>have</b> nothing <b>to do</b> one with another, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.84; μηδὲν εἶναι σοὶ καὶ φιλίππῳ πρᾶγμα 4th c.BC: Demosthenes Orator 18.283 ">Refs 5th c.BC+</a>]; more shortly, σοί τε καὶ τούτοισι πρήγμασι τί ἐστ; [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.33 ">Refs 5th c.BC+</a>]; τί τῷ νόμῳ καὶ τῇ βασάν; [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 29.36 ">Refs 4th c.BC+</a>]; τί ἐμοὶ καὶ σο; Latin <i>quid tecum est mihi?</i> [<a href="javascript:void(0)" title="NT.Mark.5.7, etc.">NT</a>]; also ἐμοὶ οὐδὲν πρὸς τοὺς τοιούτους (i.e. ἐστίν) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.12; ἐν οἷς πρὸς τοὺς ἐναντίους ἐστὶ τῷ δήμῳ 4th c.BC: Demosthenes Orator 18.278 ">Refs 5th c.BC+</a>]; ἔσται αὐτῳ πρὸς τὸν θεόν, in tomb inscriptions, [<a href="javascript:void(0)" title=" “JHS” 18.113, etc. ">Refs</a>]<br /><Level3><b>__C.III.3</b></Level3> with ἄσμενος, βουλόμενος, etc., added, ἐμοὶ δέ κεν ἀσμένῳ εἴη <b>'twould be</b> to my delight, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.108; οὐκ ἂν σφίσι βουλομένοις εἶναι 5th c.BC: Thucydides Historicus 7.35; προσδεχομένῳ [prev. author] 6.46; θέλοντι 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1356 (Lyric poetry); ἡδομένοις 5th-6th c.BC: Plato Philosophus “Laches” 187c. ">Refs 8th c.BC+</a>]<br /><Level2><b>__C.IV</b></Level2> with Preps., εἶναι ἀπό τινος, ={εἶναί τινος}[<a href="javascript:void(0)" title=" (above 11.a), 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.6.9; εἰσὶν ἀπ᾽ ἐναντίων αὗται πραγμάτων 5th-6th c.BC: Plato Philosophus “Philebus” 12d ">Refs 5th c.BC+</a>]; but εἶναι ἀπ᾽ οἴκου <b>to be</b> away from.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.99. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.2</b></Level3> εἶναι ἔκ τινος <b>to be sprung</b> from, εἴμ᾽ ἐκ Παιονίης, Μυρμιδόνων ἔξ εἰμι, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.154, 24.397, etc.">Refs 8th c.BC+</a>]; ἔστιν ἐξ ἀνάγκης <b>it is</b> of necessity, i. e. necessary, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 256d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.3</b></Level3> εἶναι ἐν.. <b>to be</b> in a certain state, ἐν εὐπαθείῃσι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.22 ">Refs 5th c.BC+</a>]; ἐν ἀθυμία, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.46, etc.; ἐν ταραχαῖς 4th c.BC: Demosthenes Orator 18.218 ">Refs 5th c.BC+</a>]; εἶναι ἐν ἀξιώματι <b>to be</b> in esteem, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.130 ">Refs 5th c.BC+</a>]; οἱ ἐν τέλεϊ ἐόντες those in office, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.18, etc.">Refs 5th c.BC+</a>]; but εἶναι ἐν τέχνῃ, ἐν φιλοσοφία <b>to be engaged</b> in.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 562, 5th-6th c.BC: Plato Philosophus “Phaedo” 59a. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.IV.3.b</b></Level4> ἐν σοί ἐστι <b>it depends</b> on thee, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.109, 5th c.BC: Sophocles Tragicus “Philoctetes” 963; ἐν σοὶ γάρ ἐσμεν [prev. author] “OT” 314; so also ἐπί τινι [prev. author] “Ph.” 1003, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.2, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.4</b></Level3> εἶναι διά.., much like{εἶναι ἐν}.., εἶναι διὰ φόβου, ={φοβεῖσθαι}, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.34 ">Refs 5th c.BC+</a>]; εἶναι δι᾽ ὄχλου, ={ὀχληρὸν εἶναι}, [<a href="javascript:void(0)" title=" [prev. author] 1.73; εἶναι διὰ μόχθων 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.25 ">Refs 5th c.BC+</a>]; εἶναι δι᾽ αἰτίας, ={αἰτιᾶσθαι}, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 1.70 ">Refs 1st c.BC+</a>]; Geometry texts, <b>pass</b> through, διὰ τᾶς ἑτέρας διαμέτρου ἐόντος τοῦ ἐπιπέδου [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ κωνοειδέων καὶ σφαιροειδέων” 20. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__C.IV.5</b></Level3> εἶναι ἐφ᾽ ἑαυτῆς <b>to be</b> by oneself, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 25.23 ">Refs 4th c.BC+</a>]; εἶναι ἐπὶ ὀνόματος <b>to bear</b> a name, [<a href="javascript:void(0)" title=" [prev. author] 39.21 ">Refs</a>]; εἶναι ἐπὶ τοῖς πράγμασιν <b>to be engaged</b> in.., [<a href="javascript:void(0)" title=" [prev. author] 2.12 ">Refs</a>]; εἶναι ἐπί τινα <b>to be</b> against him, [<a href="javascript:void(0)" title=" [prev. author] 6.33 ">Refs</a>]; εἶναι ἐφ᾽ ἑξήκοντα στάδια <b>to reach</b> sixty stadia, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.6.11 ">Refs 5th c.BC+</a>]; εἶναι ἐπὶ τὰς ἁφάς <b>pass</b> through the points of contact, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Biographus Perg. “Con.” 4.1">Refs 2nd c.AD+</a>]; εἶναι ἐπί τινι, see above 3 b. <br /><Level3><b>__C.IV.6</b></Level3> εἶναι πρός τινος <b>to be</b> in one's favour, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.10, 29, etc.">Refs 5th c.BC+</a>]; <b>to suit</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.2.11, etc.">Refs 5th c.BC+</a>]; εἶναι πρός τινι <b>engaged</b> in, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 84c, 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 5.31 ">Refs 5th c.BC+</a>]; πρὸς τοῖς ἰδίοις <b>mind</b> one's own affairs, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1309a6, “Ath.” 16.3; εἶναι πρὸς τὸ κωλύειν 2nd c.BC: Polybius Historicus 1.26.3 ">Refs 4th c.BC+</a>]; πρὸς τὸ πονεῖν[<a href="javascript:void(0)" title=" Teles p.46 H.; εἶναι περί τι 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.5.7, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.7</b></Level3> εἶναι παρά τινι or τινα, = παρειναι, [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 6.2.15, 5th c.BC: Herodotus Historicus 8.140.ά">Refs 5th c.BC+</a>] (assuming variant). <br /><Level3><b>__C.IV.8</b></Level3> εἶναι ὑπό τινα or τινι <b>to be</b> subject to.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.2.17 (assuming variant), 6.2.4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.9</b></Level3> περὶ τούτων ἐστίν that <b>is</b> the question, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 30. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.IV.10</b></Level3> εἶναι ἀπό.., in Geometry texts, <b>to be constructed</b> upon, [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ σφαίρας καὶ κυλίνδρου” 2.9, “Con.Sph.” 7. ">Refs 3rd c.BC+</a>]<br /><Level1><b>__D</b></Level1> ἐστί is very frequently omitted, mostly in the <i>present</i> <i>indicative</i> before certain predicates, as ἀνάγκη, ἄξιον, δυνατόν, εἰκός, ἕτοιμον, οἷόν τε, ῥᾴδιον, χρεών, etc., and after the <i>neuter</i> of Verbals in -τέος, and such forms as θαυμαστὸν ὅσον: less frequently with other persons and moods, εἰμί omitted, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 92, “Aj.” 813 ">Refs 5th c.BC+</a>]; εἶ, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.206 ">Refs 8th c.BC+</a>]; ἐσμέν, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 634 ">Refs 5th c.BC+</a>]; ἐστέ, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.463 ">Refs 8th c.BC+</a>]; εἰσί, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 499 (Lyric poetry), “IG” 2.778 B ">Refs 5th c.BC+</a>]; <i>subjunctive</i> ᾖ, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.376, 5th c.BC: Euripides Tragicus “Hippolytus” 659, 5th c.BC: Antipho Orator 5.32 ">Refs 8th c.BC+</a>]; <i>optative</i> εἴη, [<a href="javascript:void(0)" title=" “IG” 22.1183.12">Refs</a>]; <i>imperfect</i> ἦν, [<a href="javascript:void(0)" title="[prev. work]2.778 B ">Refs</a>]; <i>future</i> ἔσονται, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.394. ">Refs 8th c.BC+</a>]<br /><Level1><b>__E</b></Level1> the Inf. frequently seems redundant, <br /><Level3><b>__E.1</b></Level3> in phrases implying power or will to do a thing, ἑκὼν εἶναι (see. ἑκών) κατὰ δύναμιν εἶναι [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 2.32; εἰς δύναμιν εἶναι 5th-6th c.BC: Plato Philosophus “Politicus” 300c ">Refs 5th c.BC+</a>]; τὸ ἐπ᾽ ἐκείνοις εἶναι, <b>quantum in illis esset</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.48, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.5.9, compare 5th c.BC: Lysias Orator 13.58; τὸ ἐπὶ σφᾶς εἶναι 5th c.BC: Thucydides Historicus 4.28; τὸ κατὰ τοῦτον εἶναι 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.6.9; κατὰ τοῦτο εἶναι 5th-6th c.BC: Plato Philosophus “Protagoras” 317a ">Refs 5th c.BC+</a>]; τὸ τήμερον, τὸ νῦν εἶναι, [<a href="javascript:void(0)" title=" [prev. author] “Cra.” 396e, “La.” 201c, Theopomp. Comedy texts 98, Decrees cited in 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 31.2, etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__E.2</b></Level3> after Verbs of naming or choosing, σοφιστὴν ὀνομάζουσι τὸν ἄνδρα εἶναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 311e; σύμμαχόν μιν εἵλοντο εἶναι 5th c.BC: Herodotus Historicus 8.134 ">Refs 5th c.BC+</a>]; of giving, δῶκε ξεινήϊον εἶναι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.20. ">Refs 8th c.BC+</a>]<br /><Level1><b>__F</b></Level1> <i>imperfect</i> ἦνissts. used where other languages take the <i>present</i>, <br /><Level3><b>__F.1</b></Level3> after ἄρα, to express a fact which <b>is and has always been</b> the same, δέρμα δὲ ἀνθρώπου.. ἦν ἄρα σχεδὸν δερμάτων πάντων λαμπρότατον human skin then <b>it appears is</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.64; Κύπρις οὐκ ἄρ᾽ ἦν θεός 5th c.BC: Euripides Tragicus “Hippolytus” 359 ">Refs 5th c.BC+</a>]; ὡς ἄρ᾽ ἦσθ᾽ ἐμὸς πατὴρ ὀρθῶς[<a href="javascript:void(0)" title=" [prev. work] 1169; ἦ πολύμοχθον ἄρ᾽ ἦν γένος.. ἁμερίων [prev. author] “IA” 1330; ἦ στωμύλος ἦσθα 3rd c.BC: Theocritus Poeta Bucolicus 5.79 ">Refs 3rd c.BC+</a>]; so also when there is reference to a past thought, τουτὶ τί ἦ; what <b>is</b> this? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 157, compare 5th-6th c.BC: Plato Philosophus “Cratylus” 387c: so in the Aristotelian formula τὸ τί ἦν εἶναι (“APo.” 82b38, +others)">Refs 5th c.BC+</a>], used to express <b>the essential nature</b> of a thing, where τί ἦν (for ἐστί) takes the place of the <i>dative</i> in such phrases as τὸ ἀγαθῷ εἶναι, τὸ μεγέθει εἶναι, [<a href="javascript:void(0)" title=" “APr.” 67b12, “de An.” 429b10. ">Refs</a>]<br /><Level1><b>__G</b></Level1> ἐγώ εἰμι, in [<a href="javascript:void(0)" title=" LXX, pleonastic for ἐγώ, ἐγώ εἰμι οὐχ ἥμαρτον LXX.Judg.11.27, compare 6.18; also ἔσται πᾶς ἀποκτενεῖ με LXX.Gen.4.14. ">LXX</a>]	
G3604	Ὀζίας	Ozias	Uzziah	N:N-M-P	 <b>Ὀζείας</b> (Rec. Ὀζίας), -ου, ὁ (Heb. עֻזִּיָּה), <BR /> <b>Uzziah</b>: <ref='Mat.18.1-35; 9.1-38'>Mat.18:1-35 9:1-38</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3605	ὄζω	ozō	to stink	G:V	<b> ὄζω</b>, <br /> <i>Doric dialect</i> <b>ὄσδω</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 1.149 (compare also III below)">Refs 3rd c.BC+</a>]: <i>imperfect</i> ὦζε [<a href="javascript:void(0)" title=" 5th c.BC: Crates Comicus 2 (conjecture Pors. for ὦ Ζεῦ)">Refs 5th c.BC+</a>]: <i>future</i> ὀζήσω [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 1059 ">Refs 5th c.BC+</a>]; <i>Ionic dialect</i> ὀζέσω [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἐπικυήσιος” 25, “Geoponica” 12.29.5, 12th c.AD: Eustathius Episcopus Thessalonicensis 1523.39, “Anecdota Graeca - MSS. Bibl. Oxon.” 2.396">Refs 5th c.BC+</a>]: <i>aorist</i> ὤζησα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 635 ">Refs 5th c.BC+</a>]; <i>Ionic dialect</i> ὤζεσα [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἐπικυήσιος” 25, LXX.Exo.8.14(10) ">LXX+5th c.BC+</a>]: <i>perfect</i> ὤζηκα [<a href="javascript:void(0)" title=" 9th c.AD: Photius Legal icographus, etc. ">Refs 9th c.AD+</a>]; but <i>perfect</i> with <i>present</i> sense ὄδωδα [<a href="javascript:void(0)" title=" 3rd c.BC: Phylarchus Historicus 10 1st c.AD: Josephus Historicus, “Anthologia Graeca” 7.30 (Antip. Sid.), 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.916d, 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων ὀξέων παθῶν” 1.9 ">Refs 3rd c.BC+</a>]: <i>pluperfect</i> as <i>imperfect</i> ὠδώδειν [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 20 ">Refs 1st c.AD+</a>]; <i>Epic dialect</i> ὀδώδειν (see. below):—<b>smell,</b> whether <b>smell sweet</b> or <b>stink,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] only in <i>3rd.pers.</i> <i><i>singular</i></i> <i>pluperfect</i> with sense of <i>imperfect</i>, ὀδμὴ κέδρου.. ἀνὰ νῆσον ὀδώδει [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.60; ὀδμὴ δ᾽ ἡδεῖα ἀπὸ κρητῆρος ὀδώδει, of wine, 9.210 ">Refs 8th c.BC+</a>]: later with <i>genitive</i> <i>of things</i>, frequently with <i>neuter</i> <i>adjective</i> or <i>adverb</i> added, <b>smell of</b> a thing, τόδ᾽ ὄζει θυμάτων [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1310; ὄζων τρυγός 5th-6th c.BC: Aristophanes Comicus “Nubes” 50; βύρσης κάκιστον ὄζων [prev. author] “Eq.” 892, compare “V.” 38; also ὠδώδει ὑπὸ μύρων ὁ οἶκος 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 20 ">Refs 5th c.BC+</a>]: <i>metaphorically</i>, <b>smell</b> or <b>savour</b> of a thing, Κρονίων ὄζων <b>smelling of</b> musty antiquity, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 398, compare 1007, “Ach.” 192, “Lys.” 616; καλοκἀγαθίας 5th-6th c.BC: Xenophon Historicus “Symposium” 2.4 ">Refs 5th c.BC+</a>]; that from which the smell comes is also in <i>genitive</i>, ὄζων κακὸν τῶν μασχαλῶν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 852; τοῦ στόματος 5th c.BC: Pherecrates Comicus 67: so with double _genitive_, τῆς κεφαλῆς ὄζω μύρου 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 524; see below 11. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> frequently <i>impersonal</i>, ὄζει ἀπ᾽ αὐτῆς ὡσεὶ ἴων <b>there is a smell</b> from it as of violets, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.23 ">Refs 5th c.BC+</a>]; ὄζει ἡδὺ τῆς χρόας <b>there is a</b> sweet <b>smell</b> from the skin, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 1020; τῆς γῆς ὡς γλυκὺ ὄζει 4th c.BC: Cratinus Junior Comicus 1 ">Refs 5th c.BC+</a>]; ὄζειν ἐδόκει τοῦ ἄρτου καὶ τῆς μάζης κάκιστον there seemed <b>to be</b> a most foul <b>smell</b> from.., [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 6.1 ">Refs 5th c.BC+</a>]; οὐκ ὄζει αὐτῶν (i.e. τῶν λαγῶν) <b>no scent</b> of the hares <b>remains,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 5.1, compare 7: with double _genitive_, ἱματίων ὀζήσει δεξιότητος">Refs 5th c.BC+</a>] <b>there will be an odour</b> of cleverness from your clothes, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 1059, compare “Pax” 529; ἀπὸ στόματος.. ὄζει ἴων, ὄζει δὲ ῥόδων, ὄζει δ᾽ ὑακίνθου 5th c.BC: Hermippus Comicus 82.8; ὄζει ἐκ τοῦ στόματος μελικήρας 5th c.BC: Pherecrates Comicus 25. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>middle</i>, κακὸν ὀζόμενος, for ὄζων, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ τόπων τῶν κατὰ ἄνθρωπον” 12; οἶνος.. ἄνθεος ὀσδόμενος 6th c.BC: Xenophanes Poeta Philosophus 1.6; δριμὺ ὀσδομένου τοῦ σώματος “PSI” 4.297.3 (ca. 5th c.AD)">Refs 6th c.BC+</a>]. (Cf. Latin <i>odor,</i> Lithuanian <i>uodžiu</i> 'I smell'.)	
G3606	ὅθεν	hothen	whence	G:Conj	<b> ὅθεν</b>, <br /> <i>relative</i> <i>adverb</i> <b>whence,</b> ὑπὸ πλατανίστῳ, ὅ. ῥέεν ἀγλαὸν ὕδωρ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.307 ">Refs 8th c.BC+</a>]; ἐξ Ἐνετῶν, ὅ. ἡμιόνων γένος[<a href="javascript:void(0)" title=" [prev. work] 852; γένος δέ μοι ἔνθεν, ὅ. σοί 4.58, etc.; πόλεως ὅθεν εἶ “IG” 12(5).310.2 (from Paros)">Refs</a>]; also, <b>from whom</b> or <b>which,</b> ὅθεν περ Ὁμηρίδαι ἄρχονται, Διὸς ἐκ προοιμίου [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 2.1; τὴν τεκοῦσαν.., ὅθεν περ αὐτὸς ἐσπάρη 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1498; Φοῖνιξ, ὅθεν περ τοὔνομ᾽ ἡ χώρα φέρει 5th c.BC: Euripides Tragicus “Fragmenta” 819.8: followed by Particles, ὅθεν περ (see. above) ">Refs 5th c.BC+</a>]; ὅθεν δή [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 15 (_anapaest meter_); ὅθεν τε 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.358. ">Refs 8th c.BC+</a>]<br /><Level4><b>__b</b></Level4> in <i>Attic dialect</i> Prose, ὅθεν δή <b>from whatever source, in what manner soever,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 267d; so ὁθενδήποτε Dosith. p.410 K.">Refs 5th c.BC+</a>]; also ἄλλοθεν ὁθενοῦν <b>from any</b> other <b>place whatsoever,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 738c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> for <b>where</b> or <b>whither,</b> by attraction, when the antecedent clause contains a notion of place whence, ἐκ δὲ γῆς, ὅ. προὔκειτ᾽ <b>from</b> the ground <b>where</b> it lay, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 701 ">Refs 5th c.BC+</a>]; ὅ... ἀπέλιπες, ἀποκρίνου answer [<b>from</b> the point] <b>where</b> you left off, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 497c; διεκομίζοντο.. ὅ. ὑπεξέθεντο παῖδας καὶ γυναῖκας 5th c.BC: Thucydides Historicus 1.89 ">Refs 5th c.BC+</a>]; ὅθεν, ={ἐκεῖσε ὅθεν}, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.3.17, 7.6.12, etc. ">Refs 5th c.BC+</a>]; ὅθεν περ, ={ἐκεῖθεν ὅθεν περ}, [<a href="javascript:void(0)" title=" “IG” 12.78.9,88.23. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>whence, for which reason,</b> σφυρῶν.. κέντρα διαπείρας μέσον, ὅ. νιν Ἑλλὰς ὠνόμαζεν Οἰδίπουν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 27, compare 5th c.BC: Antipho Sophista 54, 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 3.2, “IG” 22.1011.42, +others; ὅ... ἱδρύσαθ᾽ ἱερόν 2nd c.AD: Alexander Rhetor 267.4 ">Refs 5th c.BC+</a>]; <b>for what reason,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 319b; ὅ. ἠνάγκασμαι κατηγορεῖν αὐτῶν, περὶ τούτων πρῶτον εἰπεῖν βούλομαι 5th c.BC: Lysias Orator 22.1. ">Refs 5th c.BC+</a>]	
G3607	ὀθόνη	othonē	sheet	G:N-F	<b> ὀθόν-η</b>, ἡ, <br /> <b>fine linen,</b> in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] always <i>plural</i>, <b>fine linen cloths,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.107 ">Refs 8th c.BC+</a>]; of a woman's dress, ἀργεννῇσι καλυψαμένη ὀθόνῃσιν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.141, compare 18.595; ὀθόναις ἐσταλμένος 2nd c.AD: Lucianus Sophista “DMort.” 3.2 ">Refs 8th c.BC+</a>]: <i><i>singular</i></i>, <b>a cloth,</b> [<a href="javascript:void(0)" title=" NT.Acts.10.11, 11.5, 2nd c.AD: Galenus Medicus 11.134, 6.795. ">NT+2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> later, <b>sails,</b> πνεύσεται εἰς ὀθόνας [<a href="javascript:void(0)" title=" “Anthologia Graeca” 12.53.8 (1st c.BC: Meleager Epigrammaticus), compare 10.5 (1st c.BC: Thyillus Epigrammaticus)">Refs 1st c.BC+</a>]: <i><i>singular</i></i>, <b>sail-cloth, sail,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “JTr.” 46, “VH” 2.37. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> in <i>plural</i>, of the <b>membranes</b> that enclose the pupil of the eye, [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 84.8. ">Refs 5th c.BC+</a>]	
G3608	ὀθόνιον	othonion	bandages	G:N-N	<b> ὀθόν-ιον</b>, τό, <br /> <i>diminutive</i> of ὀθόνη, <b>linen cloth,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ διαίτης ὀξέων” 7, 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 104, 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 7.3.5, “PSI” 6.599 (3rd c.BC), 2nd c.BC: Polybius Historicus 6.23.3, NT.John.19.40, etc.">NT+5th c.BC+</a>]: <i>plural</i>, <b>linen cloths,</b> βύσσινα ὀ. [<a href="javascript:void(0)" title=" “OGI” 90.18 (Rosetta, 2nd c.BC),cf. LXX.Judg.14.13, 2nd c.AD: Lucianus Sophista “Philops.” 34, etc. ">LXX+2nd c.BC+</a>]; <b>towels,</b> [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Orationes” 6.203b ">Refs 4th c.AD+</a>]; <b>linen bandages</b> or <b>lint,</b> for wounds, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “κατ᾽ ἰητρεῖον” 8, +others, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1176. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>sail-cloth,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 47.20, 2nd c.BC: Polybius Historicus 5.89.2; so perhaps in “PPetr.” 1p.79 (3rd c.BC, _plural_). ">Refs 4th c.BC+</a>]	
G3609	οἰκεῖος	oikeios	of one’s household	G:A	<b> οἰκεῖος</b>, α, ον, <br /> also ος, ον [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heraclidae” 634 ">Refs 5th c.BC+</a>]; <i>Ionic dialect</i> <b>οἰκήϊος</b>, η, ον: <b>in</b> or <b>of the house,</b> once in [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus, δούρατ᾽ ἀμάξης οἰκήϊα θέσθαι “Op.” 457; λέβης 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 1; κῆρυξ 5th c.BC: Sophocles Tragicus “Trachiniae” 757 ">Refs 8th c.BC+</a>]; <b>of</b> or <b>for household affairs, domestic</b> (for οἰκηΐη, see at {οἰκία} II), τὰ οἰ. <b>household affairs, property,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.37, 5th c.BC: Sophocles Tragicus “Antigone” 661; τὰ οἰ. ἀγαθά 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 9.18 ">Refs 5th c.BC+</a>]; τὰ οἰ. τὰ αὑτοῦ his <b>household goods,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 13.41 ">Refs 5th c.BC+</a>]; opposed to πολιτικά, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.40 ">Refs 5th c.BC+</a>]; opposed to τὰ τῆς πόλεως, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 23b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> Astrology texts, οἰ. ζῴδια <b>domiciliary</b> signs, [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 37.21, +others ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> of persons, <b>of the same household, family,</b> or <b>kin, related,</b> ὥς οἱ ἐόντες οἰκήϊοι as being <b>akin</b> to him, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.65 ">Refs 5th c.BC+</a>]; οἰκεῖον οὕτως οὐδὲν.. ὡς ἀνήρ τε καὶ γυνή so <b>closely akin,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 647 ">Refs 4th c.BC+</a>]; ἀνὴρ οἰ. <b>kins</b>man, <b>relative, near friend,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.108 ">Refs 5th c.BC+</a>]; οἱ οἰ. <b>kinsmen,</b> opposed to οἱ ἀλλότριοι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 4.15, compare 5th c.BC: Thucydides Historicus 2.51 ">Refs 5th c.BC+</a>]; opposed to ὀθνεῖοι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 316c ">Refs 5th c.BC+</a>]; οἱ ἑωυτοῦ οἰκηϊότατοι his own <b>nearest kinsmen,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.65, compare 5.5, 4th c.BC: Demosthenes Orator 18.288 ">Refs 5th c.BC+</a>]; of the tie itself, κατὰ τὸ οἰ. Ἀτρεῖ because of his <b>relationship</b> to Atreus, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.9. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>friendly,</b> εἴχομέν ποτε.. τὸν τόπον τοῦτον οἰ. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 4.4; οὓς ἂν ἡγήσαιτο -οτάτους τε καὶ ἑταιροτάτους 5th-6th c.BC: Plato Philosophus “Phaedo” 89e. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> of things. <b>belonging to one's house</b> or <b>family, one's own</b> (defined as ὅταν ἐφ᾽ αὑτῷ ᾖ ἀπαλλοτριῶσαι [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1361a21), οἰ. ἄρουραι 5th c.BC: Pindarus Lyricus “O.” 12.19; σταθμοῖς ἐν οἰκείοισι 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 398 ">Refs 5th c.BC+</a>]; γῆ, χθών, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 859, “Ant.” 1203 ">Refs 5th c.BC+</a>]; οἰκεῖον, ἢ 'ξ ἄλλου τινό; <b>born in the house,</b> or.. ? [<a href="javascript:void(0)" title=" [prev. author] “OT” 1162 ">Refs</a>]; αἱ οἰ. πόλεις <b>their own</b> cities, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.5.2 ">Refs 5th c.BC+</a>]; ἡ οἰ. (i.e. γῆ), <i>Ionic dialect</i> ἡ οἰκηΐη [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.64 ">Refs 5th c.BC+</a>]; [ἀναθήματα] οἰκήϊα <b>his own property,</b> [<a href="javascript:void(0)" title="[prev. work] 92 ">Refs</a>]; πόλεμοι οἰ. wars <b>in one's own country,</b> of the Helot war in Laconia, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.118, compare 4.64; σῖτος οἰ. καὶ οὐκ ἐπακτός ">Refs 5th c.BC+</a>]<b>homegrown,</b> [<a href="javascript:void(0)" title=" [prev. author] 6.20. ">Refs</a>]<br /><Level3><b>__III.2</b></Level3> ={ἴδιος}, <b>one's own, personal, private,</b> οἰκείων κερδέων εἵνεκα [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 46; ἐὼν ἐν κακῷ οἰκηΐῳ 5th c.BC: Herodotus Historicus 1.45, compare 153, 5th c.BC: Antipho Orator 1.13; αἱ χεῖρες -ότεραι τοῦ σιδήρου [prev. author] 4.3.3 ">Refs 6th c.BC+</a>]; μηδὲν -οτέρᾳ τῇ ἀπολαύσει with enjoyment not <b>more our own,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.38, compare 7.70; ἀλλοτρίας γῆς πέρι οἰ. κίνδυνον ἔχειν [prev. author] 3.13 ">Refs 5th c.BC+</a>]; οἰ. ξύνεσις <b>mother</b> wit, [<a href="javascript:void(0)" title=" [prev. author] 1.138 ">Refs</a>]; πρὸς οἰκείας χερός by <b>his own</b> hand, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1176, etc.; for 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1220, see at {βορά}. ">Refs 5th c.BC+</a>]<br /><Level4><b>__III.2.b</b></Level4> in Stoic Philos., <b>endeared by nature</b> to all animals, including man, τὸ πρῶτον οἰ. <b>what is earliest endeared,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Chrysippus Stoicus 3.43, 4th c.AD(?): Hierocles Facetiarum Scriptor p.7A. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>proper to</b> a thing, <b>fitting, suitable,</b> οὔτε.. καλὸν οὐδὲν [οὐδ᾽] οἰκήϊον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.81, compare 4th c.BC: Demosthenes Orator 18.59. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3> with <i>dative</i> <i>of things</i>, <b>belonging to, conformable to the nature of</b> a thing, προοίμιον οἰ. ἑκάστῳ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 772e, compare “R.” 468d, +others, and frequently in 4th c.BC: Aristoteles Philosophus, as “EN” 1098a29: also with _genitive_, τὰ αὐτῶν οἰ. 5th-6th c.BC: Plato Philosophus “Phaedo” 96d; οἰ. τῆς διαλεκτικῆς 4th c.BC: Aristoteles Philosophus “Topica” 101b2, compare “EN” 1096b31, “Rh.” 1360a22; οἰ. πρός τι 2nd c.BC: Polybius Historicus 5.105.1. ">Refs 5th c.BC+</a>]<br /><Level4><b>__IV.2.b</b></Level4> of persons, with <i>genitive</i>, <b>a student of..,</b> σοφίας [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 17.1.5 ">Refs 1st c.BC+</a>]; <b>addicted to,</b> καινοτομίας [<a href="javascript:void(0)" title=" 4th c.AD: Iamblichus Philosophus “de vita Pythagorica” 30.176. ">Refs 4th c.AD+</a>]<br /><Level3><b>__IV.3</b></Level3> <b>proper, fit,</b> οἰ. κατάγελως <b>fit</b> subject for ridicule, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 160 ">Refs 4th c.BC+</a>]; οἰ. ὄνομα a word <b>in its proper, literal sense,</b> opposed to metaphor, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1404b35. ">Refs 4th c.BC+</a>]<br /><Level1><b>__B</b></Level1> <i>adverb</i> οἰκείως has the same senses as the <i>adjective</i>, οἰ φέρε bear it <b>like your own affair,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 197 ">Refs 5th c.BC+</a>]; διαλέγεσθαι οἰ. τινί converse <b>familiarly</b> with him, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.57; οἰ. χρῆσθαί τινι ">Refs 5th c.BC+</a>]<b>to be on familiar terms,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.3.16; οἰ. διακεῖσθαί τινι [prev. author] “An.” 7.5.16; πρός τι 2nd c.BC: Polybius Historicus 13.1.2; οἰ. δέχεσθαί τινας 4th c.BC: Demosthenes Orator 18.215; οἰ. ἔχειν τινί [prev. author] 4.4, etc.">Refs 5th c.BC+</a>]: <i>comparative</i> <b>-ότερον</b>[<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 1.49 ">Refs 4th c.BC+</a>]; <b>-οτέρως</b> [<a href="javascript:void(0)" title="4th c.BC: Aristoteles Philosophus “Categoriae” 7a16 ">Refs 4th c.BC+</a>]: <i>superlative</i> <b>-ότατα</b>[<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 5.106.4. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> <b>properly, naturally,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1118, 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 2.17 ">Refs 5th c.BC+</a>]; opposed to ἀλλοτρίως, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.14U. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> <b>affectionately, dutifully,</b> ἔθαψε, περιέστειλεν οἰ. [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 325.12, compare 5th c.BC: Thucydides Historicus 2.60. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.3</b></Level3> <b>literally, actually,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus “φιλόσοφος ἱστορία - Doxographi Graeci” 39 4th c.BC: Demosthenes Orator ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.II.4</b></Level3> Astrology texts, οἰ. σχηματίζεσθαι, of a planet, <b>to be in its domicile,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 58.27, +others ">Refs 2nd c.AD+</a>]	
G3610	οἰκέτης	oiketēs	slave	G:N-M	<b> οἰκέτ-ης</b>, ου, ὁ, <br /> (οἶκος) <b>household slave,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 737, 5th c.BC: Herodotus Historicus 6.137, 7.170, 5th c.BC: Antipho Orator 1.30, 5th c.BC: Thucydides Historicus 2.4; δημόσιος οἰ. τῆς πόλεως 4th c.BC: Aeschines Orator 1.54. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> οἱ οἰκέται also, ={οἰκετεία}, <b>household,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 732 (Lyric poetry), 5th c.BC: Herodotus Historicus 8.4, 106, 142, 5th c.BC: Sophocles Tragicus “Trachiniae” 908, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.2.2: hence opposed to δοῦλοι, 5th-6th c.BC: Plato Philosophus “Leges” 763a, 777a, 853e; διαφέρειν φησὶ Χρύσιππος δοῦλον οἰκέτου, διὰ τὸ τοὺς ἀπελευθέρους μὲν δούλους ἔτι εἶναι, οἰκέτας δὲ τοὺς μὴ τῆς κτήσεως ἀφειμένους “Stoicorum Veterum Fragmenta” 3.86: but frequently synonymous with δοῦλος, 4th c.BC: Aristoteles Philosophus “Politica” 1252b12, +others, “PLille” 29.2 (3rd c.BC), “IG” 5(1).1390.77 (Andania, 1st c.BC) ">Refs 5th c.BC+</a>]; δοῦλος μεῖζον οἰκέτου φρονῶν [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 796. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> as epithet of Apollo, ἱερέως.. Καρνείου Βοικέτα [Β = ϝ] [<a href="javascript:void(0)" title=" “IG” 5(1).497, compare 589,608 (from Sparta). (Cf. οἰκότης.) ">Refs</a>]	
G3611	οἰκέω	oikeō	to dwell	G:V	<b> οἰκέω</b>, <br /> <i>Epic dialect</i> <b>οἰκείω</b> [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 330 ">Refs 8th c.BC+</a>], <i>Locrian dialect</i> <b>ϝοικέω</b> [<a href="javascript:void(0)" title=" “IG” 9(1).334.29 ">Refs</a>]; <i>Aeolic dialect</i> <i>present</i> <i>participle</i> οἴκεις [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 69 ">Refs 7th c.BC+</a>]; argument <i>3rd.pers.</i> <i><i>singular</i></i> <i>present</i> <i>optative</i> οἰκείη [<a href="javascript:void(0)" title=" “BCH” 33.452 ">Refs</a>]: <i>imperfect</i> ᾤκεον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.218, +others, _Attic dialect_ ᾤκουν,">Refs 8th c.BC+</a>] <i>Ionic dialect</i> οἴκεον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.57 ">Refs 5th c.BC+</a>]: <i>future</i> οἰκήσω [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1508 (Lyric poetry)">Refs 5th c.BC+</a>]: <i>aorist</i> ᾤκησα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.1 ">Refs 5th c.BC+</a>]: <i>perfect</i> ᾤκηκα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1101:">Refs 5th c.BC+</a>] — <i>passive</i> and <i>middle</i>, <i>future</i> οἰκήσομαι in <i>middle</i> sense,[<a href="javascript:void(0)" title=" Men.Rh. p.363 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]; but in <i>passive</i>, see [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus 11">Refs 4th c.BC+</a>]: <i>aorist</i> ᾠκήθην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.668, etc.; ᾠκησάμην 2nd c.AD: Aristides Rhetor 1.103 1st c.AD: Josephus Historicus: ">Refs 8th c.BC+</a>]<i>perfect</i> ᾤκημαι as <i>middle</i> and <i>passive</i>, <i>Ionic dialect</i> <i>3rd.pers.</i> <i>plural</i> οἰκέαται, see [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus 1.2">Refs 4th c.BC+</a>], 3: (οἶκος): <br /><Level1><b>__A</b></Level1> <i>transitive</i>, <b>inhabit,</b> ὑπωρείας ᾤκεον πολυπίδακος Ἴδης [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.218 (elsewhere in 8th c.BC: Homerus Epicus always _intransitive_, see infr. B) ">Refs 8th c.BC+</a>]; οἰ. τοῦτον τὸν χῶρον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.1, compare 175, etc.; οἰ. δόμους 4th-5th c.BC: Aeschylus Tragicus “Supplices” 961; ἄντρον [prev. author] “Eu.” 194: _metaphorically_, οἰ. αἰῶνα καὶ μοῖραν">Refs 5th c.BC+</a>] <b>have, enjoy,</b> E. [prev. cited]:—<i>passive</i>, <b>to be inhabited,</b> οἰκέοιτο πόλις Πριάμοιο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.18; ἐς γῆν.. οἰκουμένην 5th c.BC: Sophocles Tragicus “Philoctetes” 221 ">Refs 8th c.BC+</a>]; διὰ τῆς οἰκεομένης through <b>the inhabited country,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.32; ὁδοιπόρεον ἐς τὴν οἰκεομένην [prev. author] 4.110 ">Refs 5th c.BC+</a>]; τὰς ἄλλας πόλιας οἰκεομένας μηδὲν ἧσσον although <b>inhabited</b> no less than before, [<a href="javascript:void(0)" title=" [prev. author] 1.170: for ἡ οἰκουμένη, see entry. ">Refs</a>]<br /><Level3><b>__2</b></Level3> <b>colonize, settle in,</b> τὰς πλείστας τῶν νήσων [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.8, compare 2.27 ">Refs 5th c.BC+</a>], etc.; πόλιν probably in [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 360.11 ">Refs 5th c.BC+</a>]; νῆσον οἰκῆσαι, i.e. to be deported, [<a href="javascript:void(0)" title=" “POxy.” 1101.24 (4th c.AD)">Refs 4th c.AD+</a>]: in <i>perfect</i> <i>passive</i>, <b>to be settled in, occupy,</b> τοῖσι τὰς νήσους οἰκημένοισι Ἴωσι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.27; αἱ δύο [πόλιες] νήσους οἰκέαται [prev. work] 142 (compare below 3). ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> in <i>passive</i>, <b>to be settled,</b> of men or tribes to whom new abodes are assigned, τριχθὰ ᾤκηθεν καταφυλαδόν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.668: _Ionic dialect_ ">Refs 8th c.BC+</a>]<i>perfect</i> <i>passive</i> οἴκημαι, as <i>present</i>, οἱ ἐν τῇ ἠπείρῳ οἰκημένοι Ἕλληνες <b>those who have been settled,</b> i.e. <b>those who dwell..,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.27; οἱ ἐντὸς Ἅλυος ποταμοῦ οἰ. [prev. work] 28, compare 8.115 ">Refs 5th c.BC+</a>]; also of cities, <b>to be situated, lie,</b> παρ᾽ ὃν [ποταμὸν] Νίνος πόλις οἴκητο [<a href="javascript:void(0)" title=" [prev. author] 1.193. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>manage, direct</b> a household or a state, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1535 (uncertain meaning), 5th c.BC: Euripides Tragicus “Electra” 386, 5th c.BC: Thucydides Historicus 3.37; οἴκει τὴν πόλιν ὁμοίως ὥσπερ τὸν πατρῷον οἶκον 5th-6th c.BC: Isocrates Orator 2.19: _metaphorically_, μὴ τὸν ἐμὸν οἴκει νοῦν">Refs 5th c.BC+</a>] don't <b>manage..,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 144:">Refs 5th c.BC+</a>] — <i>passive</i>, εὖ οἰκούμεναι πόλεις well <b>governed,</b> [<a href="javascript:void(0)" title=" [prev. author] “Hipp.” 486 ">Refs</a>]; μετρίως, ὀρθῶς, ἄριστα οἰ., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 936b, “R.” 371c, 520d, etc.; πατρίδος τετυχηκὼς ἣ νόμοις.. μάλιστα οἰκεῖσθαι δοκεῖ 4th c.BC: Demosthenes Orator 21.150: ">Refs 5th c.BC+</a>]<i>future</i> οἰκήσεται in <i>passive</i> sense, καθ᾽ ὅτι ἄριστα ἡ πόλις οἰκήσεται [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.67, compare 5th-6th c.BC: Plato Philosophus “Laches” 185a, 4th c.BC: Aeschines Orator 1.22, 4th c.BC: Demosthenes Orator 58.62, 4th c.BC: Aristoteles Philosophus “Politica” 1284b38. ">Refs 5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> <i>intransitive</i>, <b>dwell, live,</b> of persons, families, or tribes, <b>have their abodes, settlements,</b> in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus and 5th c.BC: Herodotus Historicus generally with ἐν.., ᾤκεον δ᾽ ἐν Πλευρῶνι 8th c.BC: Ilias Homerus Epicus “Illiad” 14.116, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.200, 400; οἴκεε ἐν Πίνδῳ 5th c.BC: Herodotus Historicus 1.56, compare 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1234, 5th-6th c.BC: Aristophanes Comicus “Aves” 967 (Oracle texts), 5th c.BC: Antipho Orator 5.78 ">Refs 8th c.BC+</a>]; especially of metics, ἐγ Κολλυτῷ οἰκοῦντι [<a href="javascript:void(0)" title=" “IG” 12.373.60, +others; κατὰ στέγας 5th c.BC: Euripides Tragicus “Ion” 314; ὑπὸ χθονός [prev. author] “fragment” 450: after 8th c.BC: Homerus Epicus with _dative_ (_locative_) alone, Σαλαμῖνι “IG” 12.1.2 (6th c.BC) ">Refs 8th c.BC+</a>]; οὐρανῷ [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 10.58; ναοῖσι 5th c.BC: Euripides Tragicus “Ion” 314; ἐλθόνθ᾽ ἁγνὸν ἐς Θήβης πέδον οἰ. 4th c.BC: Eubulus Comicus 10; παρὰ κρημνοῖσιν 5th c.BC: Pindarus Lyricus “P.” 3.34; παρὰ ὄχθον 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1098 (Lyric poetry) ">Refs 5th c.BC+</a>]; οἰ. μετά τινος, ={συνοικεῖν τινι}, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 414, 990 ">Refs 5th c.BC+</a>]; κέρδη μὲν οἰκήσαντα.. <b>having fixed my dwelling</b> [there] with gain to my hosts, [<a href="javascript:void(0)" title=" [prev. author] “OC” 92 ">Refs</a>]; τὸ τὴν φροντίδ᾽ ἔξω τῶν κακῶν οἰκεῖν γλυκύ sweet it is for the mind <b>to keep</b> free from cares, [<a href="javascript:void(0)" title=" [prev. author] “OT” 1390 ">Refs</a>]; ἐπὶ προστάτου οἰ. (see. προστάτης) [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 31.9. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> of cities, <b>to be situated,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.166, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.1.3, 7.5 5 ">Refs 5th c.BC+</a>]; but τὴν πόλιν σποράδην καὶ κατὰ κώμας οἰκοῦσαν <b>formed</b> of detached villages, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 10.35, compare 4.39 ">Refs 5th c.BC+</a>] (so in <i>passive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.4.1). ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> <b>to be governed</b> or <b>administered,</b> τίς τῶν πόλεων διὰ σὲ βέλτιον ᾤκησε; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 599d, compare 462d, 472e, 473a, 543a, +others">Refs 5th c.BC+</a>]: frequently hardly distinguishable from the <i>passive</i> (above [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus II) ">Refs 4th c.BC+</a>]; σωφρόνως γε οἰκοῦσα [πόλις] εὖ ἂν οἰκοῖτο a state <b>administered</b> by self-control <b>would be</b> well <b>governed,</b> [<a href="javascript:void(0)" title=" [prev. author] “Chrm.” 162a; ἀρετῆς, ᾗ πόλεις τε καὶ οἶκοι εὖ οἰκοῦσι 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.64 ">Refs 5th c.BC+</a>]; εἰς ὀλίγους, εἰς πλείους οἰκεῖν, <b>to be governed</b> in the interest of the few or the many, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.37. ">Refs 5th c.BC+</a>]	
G3612	οἴκημα	oikēma	cell	G:N-N	<b> οἴκ-ημα</b>, ατος, τό, <br /> <b>dwelling-place,</b> ἱερὸν ἔσχον οἴ. ποταμοῦ [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 2.9 ">Refs 5th c.BC+</a>]: in <i>plural</i>, <b>building, house,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.17, 9.13, 2nd c.AD: Pausanias Periegeta 10.5.2, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>room, chamber,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.164, 179, 2.121.ά, 148, 5th c.BC: Thucydides Historicus 1.134, 3.68, 5th c.BC: Lysias Orator 19.31, 5th-6th c.BC: Plato Philosophus “Theages” 130d, “Prt.” 315d, etc. ">Refs 5th c.BC+</a>]; especially <b>bed-chamber,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.9, 10, 5th-6th c.BC: Plato Philosophus “Symposium” 217d ">Refs 5th c.BC+</a>]; <b>dining-room,</b> [<a href="javascript:void(0)" title=" 4th c.AD: Heraclides Historicus Cum. 2 (_plural_). ">Refs 4th c.AD+</a>]<br /><Level2><b>__II</b></Level2> special senses, <br /><Level3><b>__II.1</b></Level3> <b>brothel,</b> τὴν θυγατέρα κατίσαι ἐπ᾽ οἰκήματος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.121. έ, 126; στῆσαί τινα ἐπ᾽ οἰ. 4th-3rd c.BC: Dinarchus Orator 1.23; ἐπ οἰ. καθῆσθαι 5th-6th c.BC: Plato Philosophus “Charmides” 163b, compare 4th c.BC: Aeschines Orator 1.94, 5th-6th c.BC: Isocrates Orator 6.19 ">Refs 5th c.BC+</a>]; compare τέγος. <br /><Level3><b>__II.2</b></Level3> ={οἰκίσκος}, <b>cage</b> for animals, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.119. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> horse's <b>stable</b> or <b>stall,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Zenon Papyri du Caire 529.5 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>temple, shrine,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.144. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.4.b</b></Level4> <b>room in a temple,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 12.4.2,14. ">Refs</a>]<br /><Level3><b>__II.5</b></Level3> <b>prison,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.47, 5th c.BC: Lysias Orator “Fragmenta” 75.4, 4th c.BC: Demosthenes Orator 32.29, NT.Act.12.7. ">NT+5th c.BC+</a>]<br /><Level3><b>__II.6</b></Level3> <b>storeroom,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 42.6,19(_plural_). ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.7</b></Level3> <b>workshop,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 321d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.8</b></Level3> <b>story, floor,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.1.52 (uncertain reading). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.9</b></Level3> <i>metaphorically</i>, αἰσθητικὸν οἴ., of man, [<a href="javascript:void(0)" title=" 2nd c.AD: Secundus Gnomologus “Sententiae - FPG” 7. ">Refs 2nd c.AD+</a>]	
G3613	οἰκητήριον	oikētērion	dwelling	G:N-N	<b> οἰκ-ητήριον</b>, τό, <br /> <b>dwelling-place, habitation,</b> [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 171, 5th c.BC: Euripides Tragicus “Orestes” 1114, 4th c.BC: Aristoteles Philosophus “de Mundo” 393a4, compare “fragment” 482, 1st c.BC-1st c.AD: Strabo Geographus 12.5.3, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pompeius” 28, “POxy.” 281.11 (_plural_, 1st c.AD), etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> Astrology texts, <b>house,</b> Thrasyll. in [<a href="javascript:void(0)" title=" “Catalogus Codicum Astrologorum” 8(3).100.7. ">Refs</a>]	
G3614	οἰκία	oikia	home	G:N-F	<b> οἰκί-α</b>, <br /> <i>Ionic dialect</i> <b>οἰκίη</b>, Cretan dialect and <i>Locrian dialect</i> <b>ϝοικία</b>, [<a href="javascript:void(0)" title=" “Leg.Gort.” 5.26, “Berl.Sitzb.” 1927.8 (5th c.BC),compare “IG” 14.636 (from Petelia)">Refs 5th c.BC+</a>]:—ἡ, <b>building, house, dwelling,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.17, 114, etc.; ἡ οἰκία ἡ δημοσία “IG” 12.94.36; οἰκία ἱερά [prev. work]363.24; κατ᾽ οἰκίαν">Refs 5th c.BC+</a>] at <b>home,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Laches” 180d; ἰδίᾳ καὶ κατ᾽ οἰκίας [prev. author] “Lg.” 788a ">Refs 5th c.BC+</a>]; ἔτυχεν ἐπὶ τῆς οἰ. was at <b>home,</b> [<a href="javascript:void(0)" title=" 2nd c.AD(?): Xenophon Ephesius Scriptor Eroticus 5.4: in Comedy texts and Attic Prose much more frequently than οἶκος: sometimes opposed to οἶκος">Refs 2nd c.AD+</a>] as <b>house</b> to <b>set of apartments</b> or <b>room,</b> τᾶν οἰκιᾶν τιμὰν κομιζέσθω τῶ οἴκω ἑκάστω δύο μνᾶς [<a href="javascript:void(0)" title=" “SIG” 306.16 (Tegea, 4th c.BC),compare “PTeb.” 46.9 (compare 18) (2nd c.BC), 38.14, 15 (2nd c.BC), “PFay.” 31.11 (2nd c.AD). ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> in <i>Attic dialect</i> law, οἶκος was distinguished from οἰκία, the former being the <b>property</b> left at a person's death, his <b>estate,</b> the latter the <b>dwelling-house</b> only, as stated by [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 1.5, compare 5th c.BC: Herodotus Historicus 7.224, 4th c.AD: Julianus Imperator “Gal.fragment” 12, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> distinguished from συνοικία, as <b>one's own apartments</b> from <b>those let out to lodgers,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.124. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>household, domestic establishment,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 520e ">Refs 5th c.BC+</a>]; δὔ οἰκίας ᾤκει, i. e. he kept two <b>establishments,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 39.26, compare 4th c.BC: Aristoteles Philosophus “Politica” 1265b26 ">Refs 4th c.BC+</a>]; more primitive than the πόλις,[<a href="javascript:void(0)" title=" [prev. work] 1252b17, “EN” 1162a18, +others ">Refs</a>]; ὁ ἐπὶ τῆς οἰκίας the <b>house</b>-steward, [<a href="javascript:void(0)" title=" “PCair.Zen.” 150.16 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>the household,</b> i. e. <b>inmates of the house,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 909b (_plural_). ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>house</b> or <b>family from which one is descended,</b> οἰκίης ἀγαθῆς [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.107 ">Refs 5th c.BC+</a>]; οἰκίης οὐ φλαυροτέρης[<a href="javascript:void(0)" title=" [prev. work] 99; οἰκίης οὐκ ἐπιφανέος [prev. author] 2.172; τῇ Κύρου οἰκίῃ συγγενέες [prev. author] 3.2, compare 5th-6th c.BC: Plato Philosophus “Gorgias” 472b; ἐκ τῶν μεγίστων οἰ. 5th c.BC: Eupolis Comicus 117.5, compare 5th-6th c.BC: Andocides Orator 1.126, 5th c.BC: Thucydides Historicus 8.6, etc.; περὶ ὀλίγας οἰ. αἱ.. τραγῳδίαι συντίθενται 4th c.BC: Aristoteles Philosophus “Poetica” 1453a19; ἡ Μακεδόνων οἰ. 2nd c.BC: Polybius Historicus 2.37.7; ἡ βασιλικὴ οἰ. 1st c.BC: Diodorus Siculus Historicus 18.57. ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> medical <b>school,</b> ἐξ οἰκίας Ἡροφίλου [<a href="javascript:void(0)" title=" 1st c.AD: Erotianus Grammaticus “Praef.”, compare 2nd c.AD: Galenus Medicus 17(2).145. ">Refs 1st c.AD+</a>]	
G3615	οἰκιακός	oikiakos	member of a house	G:N-M	<b> οἰκι-ακός</b>, ή, όν, <br /> <b>of</b> or <b>belonging to a house,</b> οἱ οἰ. <b>those of one's household,</b> [<a href="javascript:void(0)" title="NT.Matt.10.36, compare 2nd c.AD: Vettius Valens Astrologus in “Catalogus Codicum Astrologorum” 8(1).167: _sing._, “POxy.” 294.17 (1st c.AD) ">NT+1st c.AD+</a>]; οἰκιακός μου [<a href="javascript:void(0)" title=" “Milet.” 3.156 (Epist. Claud.); οἰκιακή μου “PGiss.” 88.4 (2nd c.AD). ">Refs 2nd c.AD+</a>]	
G3616	οἰκοδεσποτέω	oikodespoteō	to manage a house	G:V	<b> οἰκοδεσποτ-έω</b>, <br /> <b>to be master of a house</b> or <b>head of a family,</b> [<a href="javascript:void(0)" title=" NT.1Tim.5.14. ">NT</a>]<br /><Level2><b>__II</b></Level2> Astrology texts, <b>predominate,</b> [<a href="javascript:void(0)" title=" POxy. 235.16 (1st c.AD), “PLond.” 1.130.163 (1st-2nd c.AD), 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.908c, 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 39, 2nd c.AD: Lucianus Sophista “Astr.” 20, 2nd c.AD: Vettius Valens Astrologus 64.8, 4th c.AD: Iamblichus Philosophus “de Mysteriis” 9.5, etc.; compare {οἰκοδεσπότης} 11. ">Refs 1st c.AD+</a>]	
G3617	οἰκοδεσπότης	oikodespotēs	householder	G:N-M	<b> οἰκοδεσπότ-ης</b>, ου, ὁ, <br /> <b>master</b> or <b>steward of a house,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 225, NT.Matt.10.25, “PMeyer” 24.2 (6th c.AD)">NT+2nd c.AD+</a>]: <i>metaphorically</i>, of God, [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 3.22.4 (οἰκίας δ.">Refs 2nd c.AD+</a>] was preferred by the Atticists, as in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 954b: so οἴκων δεσπόται 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.32, compare 2nd c.AD: Phrynichus Atticista 348). ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>native ruler,</b> opposed to foreign emperor, [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “contra Apionem” 2.11. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> Astrology texts, of a planet, <b>owner of a domicile</b> or otherwise predominant, [<a href="javascript:void(0)" title=" 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 97, 3rd c.AD: Porphyrius Tyrius Philosophus cited in 4th c.AD: Iamblichus Philosophus “de Mysteriis” 9.5, 7th c.AD: Hephaestio Grammaticus Astr. 1.13, “PSI” 3.158.80 (3rd c.AD). ">Refs 2nd c.AD+</a>]	
G3618	οἰκοδομέω	oikodomeō	to build	G:V	<b> οἰκοδομ-έω</b>, <br /> <i>future</i> -ήσω: <i>aorist</i> ᾠκοδόμησα (not οἰκ- in <i>Attic dialect</i>): <i>perfect</i> ᾠκοδόμηκα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 514b ">Refs 5th c.BC+</a>]: but later <i>Attic dialect</i> <i>perfect</i> <i>passive</i> οἰκοδομημένοι [<a href="javascript:void(0)" title=" “IG” 22.1627.398 ">Refs</a>]:—<b>build a house</b>: generally, <b>build,</b> νεὼν καὶ βωμόν [<a href="javascript:void(0)" title="[prev. work]12.24.13 ">Refs</a>]; νηόν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.21; οἰκίας [prev. work] 114 ">Refs 5th c.BC+</a>]; γέφυραν[<a href="javascript:void(0)" title=" [prev. work] 186; πυραμίδας [prev. author] 2.101, compare 5th c.BC: Teleclides Comicus 42; [αἱ μέλιτται] οἰ. τὰ κηρία 4th c.BC: Aristoteles Philosophus “Historia Animalium” 623b27: _absolutely_, 5th-6th c.BC: Plato Philosophus “Charmides” 161e, 165d:">Refs 5th c.BC+</a>] —also in <i>middle</i>, οἰκοδομέεσθαι οἴκημα <b>build oneself</b> a house, <b>have</b> it <b>built,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.121.α᾽, compare 148; νεωσοίκους 5th-6th c.BC: Andocides Orator 3.7; τείχη 5th c.BC: Thucydides Historicus 7.11; οἰκίας 5th-6th c.BC: Plato Philosophus “Respublica” 372a, etc.">Refs 5th c.BC+</a>]: —<i>passive</i>, <b>to be built,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.126, 127 ">Refs 5th c.BC+</a>]; <b>τὰ</b> <b>-ούμενα</b>[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 730b8. ">Refs 4th c.BC+</a>]<br /><Level4><b>__b</b></Level4> generally, <b>fashion,</b> καταπέτασμα [<a href="javascript:void(0)" title=" LXX.3Ki.6.36. ">LXX</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, <b>build</b> or <b>found upon,</b> ἔργα ἐπί τι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.7.15; οἰ. τέχνην ἔπεσιν 5th-6th c.BC: Aristophanes Comicus “Pax” 749. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>metaphorically</i>, <b>build up, edify,</b> [<a href="javascript:void(0)" title=" NT.1Cor.8.1, 10.23, etc. ">NT</a>]; οἰ. εἰς τὸν ἕνα [<a href="javascript:void(0)" title=" NT.1Thes.5.11: but also in bad sense, οἰκοδομηθήσεται εἰς τὸ ἐσθίειν">NT</a>] <b>will be emboldened,</b> [<a href="javascript:void(0)" title=" NT.1Cor.8.10 ">NT</a>]; compare ἀνοικοδομέω.	
G3619	οἰκοδομή	oikodomē	building	G:N-F	<b> οἰκοδομ-ή</b>, ἡ, <br /> ={-δόμησις},{-δομία}, [<a href="javascript:void(0)" title=" “PCair.Zen.” 499.93 (3rd c.BC)">Refs 3rd c.BC+</a>], proverbial <i>Laconian dialect</i> cited in [<a href="javascript:void(0)" title=" 10th c.AD: Suidas Legal icographus see entry {ἵππους}, LXX.1Ch.26.27, “PGrenf.” 1.21.17 (2nd c.BC), “OGI” 655.2 (1st c.BC), 1st c.BC: Diodorus Siculus Historicus 1.46, 3rd c.BC: Eratosthenes Epicus cited in 1st c.BC-1st c.AD: Strabo Geographus 16.1.15, 1st c.BC-1st c.AD: Strabo Geographus 5.2.5, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Camillus” 32: condemned by 2nd c.AD: Phrynichus Atticista 394: earlier examples, as 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1137b30 (variant), 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 3.8.5 codices, are uncertain ">LXX+4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> = {οἰκοδόμημα}, [<a href="javascript:void(0)" title=" NT.Matt.24.1, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lucullus” 39, “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 4449 (from Beroea), +others: _metaphorically_, NT.1Cor.3.9. ">NT+1st c.AD+</a>]	
G3620	οἰκοδομία	oikodomia	edification	G:N-F	<b> οἰκοδομ-ία</b>, ἡ, <br /> ={-δόμησις}[<a href="javascript:void(0)" title=" 1, “IG” 12.338.15 (probably), 3rd c.AD: Democritus Epigrammaticus 154, 5th c.BC: Thucydides Historicus 1.93, 5th-6th c.BC: Plato Philosophus “Leges” 804c, “PHal.” 1.181 (3rd c.BC). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>building, edifice,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.65 (_plural_), 5th-6th c.BC: Plato Philosophus “Leges” 758e, 759a, +others ">Refs 5th c.BC+</a>]	
G3621	οἰκονομέω	oikonomeō	to manage	G:V	<b> οἰκονομ-έω</b>, <br /> <b>manage as a house-steward, order, regulate,</b> θαλάμους πατρός [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 190 (Lyric poetry); τὴν οἰκίαν 5th-6th c.BC: Plato Philosophus “Lysis” 209d; τὰ ἴδια 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.4.12, etc.; τὸν ἴδιον βίον 3rd c.BC: Euphro Comicus 4 ">Refs 5th c.BC+</a>]; ταῦτα (i.e. meats) [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 110.20; ὄχλον “Comica Adespota” 119 ">Refs 2nd c.AD+</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Oeconomica” 1343a23: with _dative_, ἄνθρωπος.. μεγίστοις -εῖται πράγμασιν 4th-3rd c.BC: Menander Comicus 531.14. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>dispense,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 256e ">Refs 5th c.BC+</a>]; <b>disburse</b>, [<a href="javascript:void(0)" title=" “SIG” 667.20 (Athens, 2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>treat</b> a substance with another, πυρίτην ὀξάλμῃ [<a href="javascript:void(0)" title=" 2nd c.AD: Pseudo-Democritus Alchemista Alch. p.44 5th c.BC: Bacchylides Lyricus ">Refs 5th c.BC+</a>]: <i>metaphorically</i>, of a poet, εἰ τὰ ἄλλα μὴ εὖ οἰ. <b>treat, handle,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Poetica” 1453a29 ">Refs 4th c.BC+</a>]; so (in <i>middle</i>) of an artist, οἰ. τὴν ὕλην [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Hist.Conscr.” 51 ">Refs 2nd c.AD+</a>]:—<i>passive</i>, τὰ σκέμματα.. ᾠκονομήσθω [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “D.” 3.8. ">Refs 1st c.BC+</a>]<br /><Level3><b>__4</b></Level3> of public officers, <b>administer,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 4.26.6, 4.67.9 ">Refs 2nd c.BC+</a>]:—<i>passive</i>, πολιτεία ἀρίστη ἡ ὑπὸ τῶν ἀρίστων -ουμένη [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1288a34. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i>, <b>to be a house-steward,</b> [<a href="javascript:void(0)" title="NT.Luke.16.2. ">NT</a>]	
G3622	οἰκονομία	oikonomia	management	G:N-F	<b> οἰκονομ-ία</b>, ἡ, <br /> <b>management of a household</b> or <b>family, husbandry, thrift,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 36b, “R.” 498a, 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 1.1, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1141b32, “Pol.” 1253b2 ff.: _plural_, 5th-6th c.BC: Plato Philosophus “Respublica” 407b ">Refs 5th c.BC+</a>]; <b>households,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 744b18. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> generally, <b>direction, regulation,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.29U. ">Refs 4th c.BC+</a>]; especially of a State, <b>administration,</b> αἱ κατὰ τὴν πόλιν οἰ. [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Dinarchus Orator 1.97 ">Refs 4th c.BC+</a>]; <b>principles of government,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Chrysippus Stoicus 2.338; τῶν γεγονότων 2nd c.BC: Polybius Historicus 1.4.3, +others; πολιτικὴ οἰ. 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.32 5th c.BC: Sophocles Tragicus; ἡ τῆς ἀρχῆς οἰ. 2nd c.AD: Herodianus Grammaticus 6.1.1 ">Refs 5th c.BC+</a>]; of a fund, [<a href="javascript:void(0)" title=" “SIG” 577.9 (Milet., 3rd-2nd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>arrangement,</b> ἡ περὶ τὸν νοσέοντα οἰ. [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 6.2.24 ">Refs 5th c.BC+</a>]; ἡ περὶ τῶν ὠνίων οἰ. <b>market, fair</b>, [<a href="javascript:void(0)" title=" “SIG” 695.35 (5th c.BC: Magnes Comicus Mae.); οἰκονομίαι ">Refs 5th c.BC+</a>]<b>proceedings,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 9(1).226 (from Drymaea) ">Refs</a>]; τίνα οἰκονομίαν προσαγήγοχας what <b>steps</b> you have taken, [<a href="javascript:void(0)" title=" “PCair.Zen.” 240.10 (3rd c.BC) ">Refs 3rd c.BC+</a>]; αὕτη φύσεως οἰ. [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 6.9.10 ">Refs 2nd c.BC+</a>]; of a literary work, <b>arrangement,</b> ἡ κατὰ μέρος οἰ. [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 5.1, compare 1st c.BC: Dionysius Halicarnassensis “Epistula ad Pompeium” 4, “Comp.” 25, Scholia 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.328: _plural_, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.142a. ">Refs 8th c.BC+</a>]<br /><Level3><b>__4</b></Level3> in Egypt, <b>office of</b> οἰκονόμος, [<a href="javascript:void(0)" title=" “PTeb.” 24.62 (2nd c.BC), +others ">Refs 2nd c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>stewardship,</b> [<a href="javascript:void(0)" title=" LXX.Isa.22.19, NT.Luke.16.2. ">LXX+NT</a>]<br /><Level3><b>__6</b></Level3> <b>plan, dispensation,</b> [<a href="javascript:void(0)" title="NT.Eph.1.10, 3.2. ">NT</a>]<br /><Level3><b>__7</b></Level3> in bad sense, <b>scheming,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Marcus Antoninus Imperator 4.51. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>public revenue</b> of a state, [<a href="javascript:void(0)" title=" “BMus.Inscription” 897.14, +others (Halic., 3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>transaction, contract,</b> or legal <b>instrument</b>, [<a href="javascript:void(0)" title=" “CPR” 4.1 (1st c.AD), “BGU” 457.10 (2nd c.AD), etc. ">Refs 1st c.AD+</a>]<br /><Level2><b>__IV</b></Level2> magical <b>operation</b> or <b>process,</b> [<a href="javascript:void(0)" title=" PMag.Par. 1.161,292,2009. ">Refs</a>]	
G3623	οἰκονόμος	oikonomos	manager	G:N-M	<b> οἰκόνομ-ος</b>, ὁ, ἡ, <br /> <b>one who manages a household,</b> ={οἰκοδεσπότης}, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 1.2, 5th-6th c.BC: Plato Philosophus “Respublica” 417a, etc. ">Refs 5th c.BC+</a>]; <b>steward of an estate,</b> Ζήνωνι τῷ οἰ. [<a href="javascript:void(0)" title=" “PCair.Zen.” 48.2 (3rd c.BC) ">Refs 3rd c.BC+</a>]; <b>house-steward,</b> being a slave, [<a href="javascript:void(0)" title=" “IG” 5(1).40, 1235, “IGRom.” 4.1699, “TAM” 2.518 (from Pinara), probably in “BCH” 52.413: _metaphorically_, οἰ. ἡδονῆς 4th c.BC: Alcidamas Rhetor cited in 4th c.BC: Aristoteles Philosophus “Rhetorica” 1406a27. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> generally, <b>manager, administrator,</b> opposed to τύραννος, [<a href="javascript:void(0)" title=" [prev. author] “Pol.” 1314b7, etc.: hence, ">Refs</a>]<br /><Level4><b>__2.b</b></Level4> title of a subordinate state official, [<a href="javascript:void(0)" title=" “IG” 5(2).389.15 (Lusi, 4th-3rd c.BC) ">Refs 4th c.BC+</a>]; also of a high financial officer, [<a href="javascript:void(0)" title=" “Inscription Prien.” 6.30 (4th c.BC), “BMus.Inscription” 448.7 (Ephesus, 4th c.BC) ">Refs 4th c.BC+</a>]; under a monarch, [<a href="javascript:void(0)" title=" “OGI” 225.37 (3rd c.BC)">Refs 3rd c.BC+</a>]; in Egypt, [<a href="javascript:void(0)" title=" “ORev.Laws” 3.3, 5.6, +others (3rd c.BC), “PTeb.” 39.11 (2nd c.BC), etc.">Refs 3rd c.BC+</a>]; in charge of the Serapeum, [<a href="javascript:void(0)" title=" “UPZ” 56.7 (2nd c.BC, _plural_)">Refs 2nd c.BC+</a>]; οἱ Καίσαρος οἰ., = Latin <i>procuratores Caesaris,</i> [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Alex.” 39 ">Refs 2nd c.AD+</a>]; θεοῦ οἰ. <b>minister</b> of God, [<a href="javascript:void(0)" title=" NT.Tit.1.7, cf. NT.1Cor.4.1. ">NT</a>]<br /><Level2><b>__II</b></Level2> as <i>feminine</i>, <b>housekeeper, housewife,</b> [<a href="javascript:void(0)" title=" 6th c.BC: Phocylides Lyricus 3.7, 5th c.BC: Lysias Orator 1.7: Metaph., 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 155. ">Refs 6th c.BC+</a>]	
G3624	οἶκος	oikos	house	G:N-M	<b> οἶκος</b>, ὁ, <br /> <b>house,</b> not only of <b>built houses,</b> but of <b>any dwelling-place,</b> as that of Achilles at Troy (see. κλισία), [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.471, 572, compare 5th c.BC: Sophocles Tragicus “Ajax” 65 ">Refs 8th c.BC+</a>]; of the Cyclops' <b>cave,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.478 ">Refs 8th c.BC+</a>]; of a <b>tent,</b> [<a href="javascript:void(0)" title=" LXX.Gen.31.33 ">LXX</a>]; οἶκον ἱκάνεται is coming <b>home,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.7 ">Refs 8th c.BC+</a>]; εἰς or ἐς οἶκον [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 459, 5th c.BC: Sophocles Tragicus “Philoctetes” 240; πρὸς οἶκον 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 867, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1491, etc.; κατ᾽ οἶκον [prev. author] “El.” 929, etc.; κατ᾽ οἶκον ἐν δόμοις [prev. author] “Tr.” 689 ">Refs 5th c.BC+</a>]; οἱ κατ᾽ οἶκον[<a href="javascript:void(0)" title=" [prev. work] 934; αἱ κατ᾽ οἶκον κακοπραγίαι 5th c.BC: Thucydides Historicus 2.60; τἂν οἴκῳ 4th-5th c.BC: Aeschylus Tragicus “Choephori” 579; ἐν οἴκῳ καθεύδειν 5th c.BC: Antipho Orator 2.1.4,8; οἱ ἐν οἴκῳ “PCair.Zen.” 93.10 (3rd c.BC); ἐξ οἴκου ἀποδημεῖν [prev. work] 44.23 (3rd c.BC) ">Refs 5th c.BC+</a>]; ἐπ᾽ οἴκου ἀποχωρῆσαι go <b>home</b> wards, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.87, compare 30, 108, 2.31, etc. ">Refs 5th c.BC+</a>]; ἀπ᾽ οἴκου from <b>home,</b> [<a href="javascript:void(0)" title=" [prev. author] 1.99, etc. ">Refs</a>]; compare οἰκία. <br /><Level4><b>__b</b></Level4> frequently omitted after εἰς or ἐν, see at {εἰς} [<a href="javascript:void(0)" title=" 1.4c, ἐν 4th-5th c.BC: Aeschylus Tragicus 1.2. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>room, chamber,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.356, 19.514, 598; οἶ. θερμός 1st c.AD: Dioscorides (Dioscurides) Medicus 2.164 ">Refs 8th c.BC+</a>]; <b>dining-hall,</b> ἑπτάκλινος οἶ. [<a href="javascript:void(0)" title=" 2nd c.AD: Phrynichus Atticista Comedy texts 66, 5th-6th c.BC: Xenophon Historicus “Symposium” 2.18 ">Refs 5th c.BC+</a>]; <b>room</b> in a temple, [<a href="javascript:void(0)" title=" “IG” 42(1).110 A 27, +others(Epid., _plural_): _plural_ οἶκοι">Refs</a>] frequently, = <b>a single house,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.417, 4th-5th c.BC: Aeschylus Tragicus “Persae” 230, 524, etc.">Refs 8th c.BC+</a>]; κλαυθμῶν τῶν ἐξ οἴκων <b>domestic</b> griefs, [<a href="javascript:void(0)" title=" [prev. author] “Ag.” 1554 (_anapaest meter_); ἀπ᾽ οἴκων 5th c.BC: Sophocles Tragicus “Ajax” 762 ">Refs 5th c.BC+</a>]; ἐς or πρὸς οἴκους, [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 311, 383 ">Refs</a>]; κατ᾽ οἴκους at <b>home, within,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.79, 5th c.BC: Sophocles Tragicus “Ajax” 65, 4th c.BC: Mnesimachus Comicus 4.52. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> of public buildings, <b>meeting-house, hall,</b> οἶ. Κηρύκων [<a href="javascript:void(0)" title=" “IG” 22.1672.24; Δεκελειῶν [prev. work] 1237.33;">Refs</a>] of <b>treasuries</b> at Delos, [<a href="javascript:void(0)" title=" “JHS” 25.310, +others, compare 5th c.AD(?): Hesychius Legal icographus see {θησαυρό; ἐγκριτήριοι οἶ}">Refs 5th c.AD+</a>]., see at {ἐγκριτήριος}; <b>temple,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 4.1580 (from Aegina), 5th c.BC: Herodotus Historicus 8.143, 5th c.BC: Euripides Tragicus “Phoenissae” 1373, 5th-6th c.BC: Aristophanes Comicus “Nubes” 600; οἶ. τεμένιος ἱερός “SIG” 987.3, compare 25 (Chios, 4th c.BC) ">Refs 5th c.BC+</a>]; ἐν τῷ οἴ. τοῦ Ἄμμωνος [<a href="javascript:void(0)" title=" “UPZ” 79.4 (2nd c.BC) ">Refs 2nd c.BC+</a>]; ὁ οἶ. [τοῦ θεοῦ] [<a href="javascript:void(0)" title=" NT.Matt.21.13, +others ">NT</a>]; of a funerary monument, [<a href="javascript:void(0)" title=" “BCH” 2.610 (from Cibyra), 18.11 (from Magnesia) ">Refs</a>]; ἀΐδιοι οἶ., i.e. tombs, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 1.51. ">Refs 1st c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>cage</b> for birds, [<a href="javascript:void(0)" title=" [prev. author] 13.82 ">Refs</a>] (assuming variant, οἰκ[ίσκ]ῳ Valck.); <b>beehive,</b> [<a href="javascript:void(0)" title=" Gp. 15.2.22. ">Refs</a>]<br /><Level3><b>__5</b></Level3> Astrology texts, <b>domicile</b> of a planet, [<a href="javascript:void(0)" title=" “PLond.” 1.98r. 12, +others(1st-2nd c.AD), 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 12.7, 2nd c.AD: Vettius Valens Astrologus 7.25, 4th c.AD(?): Manetho Astrologus 2.141, 12th c.AD: Eustathius Episcopus Thessalonicensis 162.2. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>one's household goods, substance</b> [<a href="javascript:void(0)" title="compare (οἴκοθεν 2), οἶ. ἐμὸς διόλωλε 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.64; ἐσθίεταί μοι οἶ. 4.318; καὶ οἶ. καὶ κλῆρος ἀκήρατος 8th c.BC: Ilias Homerus Epicus “Illiad” 15.498; οἶκον δέ κ᾽ ἐγὼ καὶ κτήματα δοίην 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.314, compare 5th c.BC: Herodotus Historicus 3.53, 7.224, etc.">Refs 8th c.BC+</a>]: in <i>Attic dialect</i> law, <b>estate, inheritance,</b> οἶκον κατασχεῖν τινος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 4.15, compare 5th c.BC: Lysias Orator 12.93, 4th c.BC: Isaeus Orator 5.15, 4th c.BC: Demosthenes Orator 27.4, etc.; οἶ. πέντε ταλάντων 4th c.BC: Isaeus Orator 7.42 ">Refs 5th c.BC+</a>]; compare οἰκία. <br /><Level2><b>__III</b></Level2> a reigning <b>house,</b> οἶ. ὁ βασιλέος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.31, compare 6.9, 5th c.BC: Thucydides Historicus 1.137, 5th-6th c.BC: Isocrates Orator 3.41; Ἀγαμεμνονίων οἴκων ὄλεθρον 4th-5th c.BC: Aeschylus Tragicus “Choephori” 862 (_anapaest meter_), compare 5th c.BC: Sophocles Tragicus “Antigone” 594 (Lyric poetry) ">Refs 5th c.BC+</a>]; also of any <b>family,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 10.4, LXX.Gen.7.1, 1st c.BC: Dionysius Halicarnassensis 1.85 ">LXX+4th c.BC+</a>]; οἶ. Σεβαστός, = <b>domus Augusta,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.520; οὐδενὸς οἴκου δεύτερον γενόμενον “IG” 42(1).84.32 (Epid., 1st c.AD); τοὺς πρώτους τᾶς πόλιος οἴκους [prev. work]86.15([prev. passage], 1st c.AD). (Orig. ϝοῖκος, compare ϝοίκω, οἰκία">Refs 1st c.AD+</a>]: cf. Sanskrit <i>veśás, viś-</i> 'house', Latin <i>vicus, vicinus,</i> etc.)	
G3625	οἰκουμένη	oikoumenē	world	G:N-F	<b> οἰκουμέν-η</b> <br /> (i.e. γῆ), ἡ, <b>inhabited region,</b> see at {οἰκέω} [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus 1 ">Refs 4th c.BC+</a>]; then <b>the Greek world,</b> opposed to barbarian lands, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 7.35; πᾶσα ἡ οἰ. [prev. author] 18.48; in 4th c.BC: Aristoteles Philosophus “Meteorologica” 362b26, ἡ οἰ.,">Refs 4th c.BC+</a>] = <b>the inhabited world</b> (including non-Greek lands, as Ethiopia, India, Scythia), as opposed to possibly uninhabited regions,[<a href="javascript:void(0)" title="compare 2nd c.AD: Cleomedes Astronomus 2.1; in 4th c.BC: Aristoteles Philosophus “de Mundo” 392b26, ἥδε ἡ οἰ.,">Refs 4th c.BC+</a>] = our <b>world</b> (= Asia, Libya, Europe); οἰκουμέναι <b>worlds,</b>[<a href="javascript:void(0)" title=" [prev. work] 31; ἡ φιλία περιχορεύει τὴν οἰ. 4th-3rd c.BC: Epicurus Philosophus “Gnomologium Vaticanum - Kleine Schriften” 52; σοῦ (i.e. Ptolemy 11 or 111) τῆς οἰ. πάσης βασιλεύοντος “PSI” 5.541.7, cf. LXX.1Esd.2.3 ">LXX+4th c.BC+</a>]; loosely, <b>the whole world,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Hyperides Orator “pro Euxenippo” 33 (probably), 4th c.BC: Antiphanes Comicus 179, “PMag.Lond.” 121.704, 2nd c.AD: Lucianus Sophista “Halc.” 3, 2nd c.AD: Athenaeus Epigrammaticus 8.350a ">Refs 4th c.BC+</a>]: so perhaps in some passages cited under [<a href="javascript:void(0)" title=" 11. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>the Roman world,</b> ὁ ἀγαθὸς δαίμων (etc.) τῆς οἰ., i.e. the Emperor, [<a href="javascript:void(0)" title=" “OGI” 666.4,668.5, “POxy.” 1021.5 (1st c.AD), “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 2581-2,4416, NT.Luke.2.1, NT.Act.17.6, 24.5, “Sammelb.” 176.2 (2nd c.AD), 2nd c.AD: Galenus Medicus 10.7, 2nd c.AD: Lucianus Sophista “Macr.” 7. ">NT+1st c.AD+</a>]<br /><Level2><b>__III</b></Level2> ἡ οἰ. ἡ μέλλουσα <b>the world</b> to come, i.e. the kingdom of Christ, [<a href="javascript:void(0)" title=" NT.Heb.2.5. ">NT</a>]	
G3626	οἰκουρός	oikouros	busy at home	G:A	<b> οἰκουρός</b>, όν, <br /> (οὖρος B) <b>watching</b> or <b>keeping the house,</b> of a watch-dog, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 970 ">Refs 5th c.BC+</a>]; of a cock, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.998b ">Refs 1st c.AD+</a>]; οἰ. ὄφις, of the sacred serpent in the Acropolis, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 759, 3rd c.BC: Phylarchus Historicus 72 1st c.AD: Josephus Historicus, 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>keeping at home</b>: as <i>substantive</i>, οἰκουρός, ἡ, <b>mistress of the house, housekeeper,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 487, 5th c.BC: Euripides Tragicus “Hecuba” 1277 ">Refs 5th c.BC+</a>]: as <i>adjective</i>, [<a href="javascript:void(0)" title=" [prev. author] “HF” 45 (_masculine_); ἡ θεὸς ἡ καλουμένη οἰ. “PLond.” 1.125v. 11 (5th c.AD) ">Refs 5th c.AD+</a>]; used in praise of a good wife, [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.431, 2nd-3rd c.AD: Dio Cassius Historicus 56.3. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> contemptuously of a man, <b>stay-at-home,</b> opposed to one who goes forth to war, λέοντ᾽ ἄναλκιν.. οἰκουρόν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1225, compare 1626, 4th-3rd c.BC: Dinarchus Orator 1.82; τὸν ὑγρὸν τοῦτον καὶ οἰ. 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.751a; δίαιτα οἰ. καὶ ἀργή [prev. author] “Per.” 34. ">Refs 4th c.BC+</a>]	
G3627	οἰκτείρω	oikteirō	to have compassion	G:V	Included with: <b> οἰκτ-ίρω</b> [ῑ] <br /> (in codices frequently -ειρ-, but -ῑρ- in early Inscrr., [<a href="javascript:void(0)" title=" “IG” 12.971,976,982">Refs</a>], see entry near the end; compare κατοικτίρω): <i>imperfect</i> ᾤκτ (ε) ιρον [<a href="javascript:void(0)" title=" 7th-6th c.BC: Stesichorus Lyricus 18 ">Refs 7th c.BC+</a>]: <i>future</i> οἰκτῐρῶ [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 199.6 (-ερεῖ codices): ">Refs 4th c.BC+</a>]<i>aorist</i> ᾤκτ (ε) ιρα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.814, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 354, +others ">Refs 8th c.BC+</a>]; <i>Ionic dialect</i> οἴκτ (ε) ιρα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.52 ">Refs 5th c.BC+</a>]:—<i>passive</i>, only <i>present</i> and <i>imperfect</i> [<a href="javascript:void(0)" title=", [prev. passage], 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 7.40, 5th c.BC: Sophocles Tragicus “Electra” 1412:—later forms (as if from οἰκτειρέω): _future_ οἰκτειρήσω Scholia 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.740, LXX.Exo.33.19, NT.Rom.9.15, 4th c.AD: Libanius Sophista “Descriptiones” 30.18: _aorist_ ᾠκτείρησα Scholia 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 353: _aorist_ _passive_ οἰκτειρηθῆναι [prev. work] 637.—Cf. οἰκτείρημα">NT+8th c.BC+</a>]:—<b>pity, have pity upon,</b> with <i>accusative</i> <i>person</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.814, 16.5, Hdt.[same place], 7.38; ἐλεῆσαι καὶ οἰ. 5th-6th c.BC: Plato Philosophus “Euthydemus” 288d ">Refs 8th c.BC+</a>]; οἰ. τινά τινος <b>pity</b> one <b>for</b> or <b>because of</b> a thing, οἰκτίρω σε θεσφάτου μόρου [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1321, compare “Supp.” 209; also οἰ. τινά τινος ἕνεκα 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 2.7; ἐπί τινι [prev. work] 4 ">Refs 5th c.BC+</a>]: with <i>accusative</i> <i>of things</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 1233, 5th-6th c.BC: Aristophanes Comicus “Vespae” 328, 5th c.BC: Antipho Orator 3.1.2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>infinitive</i>, οἰ. νιν λιπεῖν I <b>am sorry</b> to leave her, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 652 ">Refs 5th c.BC+</a>]; οἰ. εἰ.. <b>to be sorry that</b> it should be, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.4.7 ">Refs 5th c.BC+</a>]. [<i>Aeolic dialect</i> οἰκτίρρω [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus Gr. 2.558: hence οἰκτῑρω is probably from οἰκτιρ-ψω, and οἰκτίρετε [ῐ] in “Anthologia Graeca” 7.267 (3rd c.BC: Posidippus Comicus) is an error: but the _Attic dialect_ ">Refs 3rd c.BC+</a>]<i>future</i> is οἰκτερῶ <i>accusative</i> to [<a href="javascript:void(0)" title="Hdn.Gr. 2.559.] ">Refs</a>]	
G3628	οἰκτιρμός	oiktirmos	compassion	G:N-M	<b> οἰκτ-ιρμός</b>, ὁ, <br /> <b>pity, compassion,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 1.85 ">Refs 5th c.BC+</a>]: <i>plural</i>, <b>compassionate feelings, mercies,</b> [<a href="javascript:void(0)" title="NT.Rom.12.1, NT.Phil.2.1, +others ">NT</a>]	
G3629	οἰκτίρμων	oiktirmōn	compassionate	G:A	<b> οἰκτ-ίρμων</b>, ον, <br /> <i>genitive</i> ονος, <b>merciful,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Gorgias Rhetor et Sophista “Pal.” 32, 3rd c.BC: Theocritus Poeta Bucolicus 15.75, “Anthologia Graeca” 7.359, LXX.Exo.34.6, +others, NT.Luke.6.36. ">NT+5th c.BC+</a>]	
G3630	οἰνοπότης	oinopotēs	drunkard	G:N-M	<b> οἰνοπότ-ης</b>, ου, ὁ, <br /> <b>wine-bibber,</b> [<a href="javascript:void(0)" title=" 6th c.BC: Anacreon Lyricus 97, 3rd c.BC: Callimachus Epicus “Epigrammata” 37, 2nd c.BC: Polybius Historicus 20.8.2, LXX.Pro.23.20, NT.Matt.11.19 ">NT+6th c.BC+</a>]:—<i>feminine</i> <b>οἰνόποτ-ις</b>, ιδος, ἡ, [<a href="javascript:void(0)" title=" 6th c.BC: Anacreon Lyricus 162, 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 393 (see. οἰνοπίπης). ">Refs 6th c.BC+</a>]	
G3631	οἶνος	oinos	wine	G:N-M	<b> οἶνος</b>, ὁ, <br /> <b>wine,</b> μέλας οἶ. (compare οἶνοψ) [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.265, 9.196; ἐρυθρός 5.165, 9.163; αἶθοψ 8th c.BC: Ilias Homerus Epicus “Illiad” 1.462, 4.259; ἡδύς 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.349, 9.204; ἡδύποτος 15.507; μελιηδής 8th c.BC: Ilias Homerus Epicus “Illiad” 4.346, +others; μελίφρων 6.264; παλαιός 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.340, 5th c.BC: Pindarus Lyricus “O.” 9.48, compare 4th-5th c.BC: Simonides Lyricus 75; οἴνους παλαιοὺς εὐώδεις 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.4.9; ἐΰφρων 8th c.BC: Ilias Homerus Epicus “Illiad” 3.246; εὐήνωρ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.622; οἶνον ἔμισγον ἐνὶ κρητῆρσι καὶ ὕδωρ 1.110: with Preps., ἐν οἴνῳ">Refs 8th c.BC+</a>] over one's <b>cups,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1227, 3rd c.BC: Callimachus Epicus “Epigrammata” 23.8; παρ᾽ οἴνῳ 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 780; παρ᾽ οἶνον 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.143d; μετὰ παιδιᾶς καὶ οἴ. 5th c.BC: Thucydides Historicus 6.28 ">Refs 5th c.BC+</a>]: also in <i>plural</i>, ἡ ἐν τοῖς οἴ. διατριβή [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 641c, 645c; ἐπ᾽ οἴνοις 5th c.BC: Pherecrates Comicus 153.9: _plural_ also, οἶνοι,">Refs 5th c.BC+</a>] <b>wines,</b> X.[same place], [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 573a, +others ">Refs 5th c.BC+</a>]; οἶνος δωδεκάδραχμος <b>wine</b> at [<a href="javascript:void(0)" title=" 12 drachmae the cask, 4th c.BC: Demosthenes Orator 42.20: proverbial, οἶ. τῷ φρονεῖν ἐπισκοτεῖ 4th c.BC: Eubulus Comicus 135 ">Refs 4th c.BC+</a>]; οἶνος καὶ ἀλάθεα (see. ἀλήθεια), <b>in vino veritas,</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 57, 3rd c.BC: Theocritus Poeta Bucolicus 29.1; οἶνος.. ἀληθής 5th-6th c.BC: Plato Philosophus “Symposium” 217e ">Refs 7th c.BC+</a>]; οἴνῳ τὸν οἶ. ἐξελαύνειν 'to take a hair of the dog that bit you', [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 300.1: οἶνος is.frequently omitted, πίνεὶν πολύν (i.e. οἶνον) 5th c.BC: Euripides Tragicus “Cyclops” 569, 3rd c.BC: Theocritus Poeta Bucolicus 18.11 ">Refs 5th c.BC+</a>]; especially with names of places, Θάσιος, Χῖος, etc., [<a href="javascript:void(0)" title=" 4th c.BC: Eubulus Comicus 124, 125, 126 ">Refs 4th c.BC+</a>]: resin was used as a preservative, πισσίτης οἶ. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.676c. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>fermented juice</b> of other kinds, οἶνος ἐκ κριθέων πεποιημένος barley <b>wine,</b> a kind of <b>beer,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.77 ">Refs 5th c.BC+</a>]; οἶ. φοινικήϊος palm<b>-wine,</b> [<a href="javascript:void(0)" title="[prev. work] 86, compare 1.193 ">Refs</a>]; <b>lotus-wine,</b> [<a href="javascript:void(0)" title=" [prev. author] 4.177, etc. ">Refs</a>]; from which drinks grape<b>-wine</b> (οἶ. ἀμπέλινος) is expressly distinguished, [<a href="javascript:void(0)" title=" [prev. author] 2.60. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>the wine-market,</b> τρέχ᾽ ἐς τὸν οἶ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 299. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> name of Dionysus, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Orphica “Fragmenta” 216. (ϝοῖνος “Leg.Gort.” 10.39, “Inscription Cyprian dialect” 148 H">Refs 5th c.AD+</a>].; cf. Latin <i>vinum.</i>??	
G3632	οἰνοφλυγία	oinophlugia	drunkenness	G:N-F	<b> οἰνοφλῠγ-ία</b>, ἡ, <br /> <b>drunkenness,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 1.22, 4th c.BC: Antiphanes Comicus 19, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1114a27, 2nd c.BC: Polybius Historicus 2.19.4 (_plural_), NT.1Pet.4.3. ">NT+5th c.BC+</a>]	
G3633	οἴομαι	oiomai	to suppose	G:V	<b> οἴομαι</b>, <br /> in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] always un <i>contraction</i> <b>ὀΐομαι</b> (except οἴομαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.193, οἴοιτο 17.580, 22.12)">Refs 8th c.BC+</a>], see below:—the shortened form <b>οἶμαι</b> is the one chiefly used in Trag., οἴομαι only in [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 758, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 28 ">Refs 5th c.BC+</a>]; but οἴομαι is frequently in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus (“Eq.” 407, +others); 5th c.BC: Herodotus Historicus ">Refs 5th c.BC+</a>] does not use either form; in <i>Attic dialect</i> Prose codices vary, but οἶμαι prevails, and was exclusively used in parenthesis (see. infr. IV): <i>imperfect</i> ᾠόμην [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 270, 5th-6th c.BC: Aristophanes Comicus “Vespae” 791, etc.; also 1 _person_ ᾤμην [prev. author] “fragment” 636, etc.">Refs 5th c.BC+</a>]: <i>future</i> οἰήσομαι [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 30.8, 5th-6th c.BC: Plato Philosophus “Respublica” 397a, etc., later οἰηθήσομαι 2nd c.AD: Galenus Medicus “περὶ τῆς ἀρίστης διδασκαλίας” 42 ">Refs 5th c.BC+</a>]:—<i>Epic dialect</i> <i>aorist</i> <b>ὠϊσάμην</b> (see. below): <i>aorist</i> ὠΐσθην [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.453, 16.475 ">Refs 8th c.BC+</a>]; <i>participle</i> ὀϊσθείς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.453 ">Refs 8th c.BC+</a>]; <i>Attic dialect</i> and <i>Ionic dialect</i> <i>aorist</i> ᾠήθην [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 14, 5th c.BC: Antipho Orator 1.8, 5th c.BC: Thucydides Historicus 4.130, 5th-6th c.BC: Plato Philosophus “Theaetetus” 178c, etc. ">Refs 5th c.BC+</a>]; but rare in Comedy texts and Trag., οἰηθῇς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 860, οἰηθείς, -εῖσα, 4th c.BC: Antiphanes Comicus 194.2, 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 986 ">Refs 5th c.BC+</a>]; also <i>aorist</i> <i>infinitive</i> οἰήσασθαι [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Aratus Epicus 896 ">Refs 4th c.BC+</a>]:—<i>active</i>, <i>Epic dialect</i> <i>present</i> <b>ὀΐω</b> and <b>οἴω</b>, but only in <i>1st pers.</i> <i><i>singular</i></i> (see. below); <i>Laconian dialect</i> οἰῶ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 81, 156, 998, 5th-6th c.BC(?): Epilycus Comicus 3 ">Refs 5th c.BC+</a>]. [In the un <i>contraction</i> forms, [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus uses ῑ in ὀΐομαι 8th c.BC: Ilias Homerus Epicus “Illiad” 5.644, ὀΐεαι 1.561, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.380, ὀΐεται 17.586, ὀϊόμεθ᾽ 21.322, 22.165, ὀϊόμενος 8th c.BC: Ilias Homerus Epicus “Illiad” 15.728, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.351, +others (οἰόμενος 3rd c.BC: Callimachus Epicus “Epigrammata” 8.2), ὠΐετο 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.248, ὀΐσατο 1.323, 9.213, 19.390, ὀϊσάμενος 15.443 (but the variant{ὀϊσσατο},{ὀϊσσάμενος} in 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] can be supported by ὀϊσσάμενος [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 2.1135, compare “Epica Alexandrina Adespota” 2.41, 4th-3rd c.BC: Aratus Epicus 1006, by ὑποίζεσθαι (: ὑπονοεῖν) 5th c.AD(?): Hesychius Legal icographus, and by ὠῐσάμην 3rd c.BC: Apollonius Rhodius Epicus 1.291, ὠΐσατο [ῐ] 2nd c.BC: Moschus Bucolicus 2.8, etc.) ">Refs 4th c.BC+</a>]; <i>active</i> <i>present</i> ὀΐω has ῑ when it stands at the end of a line, also in [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.215 (in fourth foot), 18.259 (before caesura in third foot) ">Refs 8th c.BC+</a>]; but ῐ in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.558, 13.153, 23.467, etc.; οἴω as _disyllable_ is always at the end, except in 15.298, 21.533, 23.310 ">Refs 8th c.BC+</a>].]:—<b>forebode, presage,</b> with <i>accusative</i>, κῆρας ὀϊομένῳ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.283; γόον δ᾽ ὠΐετο θυμός 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.248 ">Refs 8th c.BC+</a>]; <b>expect,</b> ἐελδομένοισι μάλ᾽ ἡμῖν, οὐδ᾽ ἔτ᾽ ὀϊομένοισι [<a href="javascript:void(0)" title=" 24.401 ">Refs</a>]; <b>suspect,</b> ἤ τι ὀϊσάμενος, ἢ καὶ θεὸς ὣς ἐκέλευσεν [<a href="javascript:void(0)" title=" 9.339; ἦ τινά που δόλον ἄλλον ὀΐεαι 10.380 ">Refs</a>]; <b>fear,</b> κατὰ θυμὸν ὀΐσατο, μή ἑ λαβοῦσα οὐλὴν ἀμφράσσαιτο [<a href="javascript:void(0)" title=" 19.390; τῷ ἑπόμην.., ὀϊόμενός περ, ἀνάγκῃ 14.298: _absolutely_, αἰεὶ μὲν ὀΐεαι, οὐδέ σε λήθω">Refs</a>] <b>thou art</b> ever <b>suspecting,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.561; πατὴρ δ᾽ ἐμὸς αὐτίκ᾽ ὀϊσθεὶς πολλὰ κατηρᾶτο 9.453, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.443: followed by ὡς, καὐτὸς ὀΐεαι ὥς κεν ἐτύχθη">Refs 8th c.BC+</a>] you can <b>guess</b> how it would have happened, [<a href="javascript:void(0)" title=" 3.255, compare 17.586: with _accusative_ et ">Refs</a>]<i>future</i> <i>infinitive</i>, ὀΐομαι ἄνδρα χολωσέμεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.78; ἅ τιν᾽ οὐ πείσεσθαι ὀΐω [prev. work] 289, compare 5.252, 284, +others ">Refs 8th c.BC+</a>]; τὸ καὶ τελέεσθαι ὀΐω [<a href="javascript:void(0)" title=" 1.204; ἀλλ᾽ οὐ νῦν ἐρύεσθαι ὀΐομαι 20.195 ">Refs</a>]: with <i>accusative</i> et <i>present</i> <i>infinitive</i>, referring to present time, οὐδέ τι θυμῷ ὠΐσθη δόλον εἶναι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.453, compare 10.232; ὀΐσατο γὰρ θεὸν εἶναι 1.323; τῶ δ᾽ ὀΐω κείνης τάδε πάσχειν ἐννεσίῃσιν 8th c.BC: Ilias Homerus Epicus “Illiad” 5.894 ">Refs 8th c.BC+</a>]: with <i>accusative</i> et <i>aorist</i> <i>infinitive</i>, referring to past time, τῇ δ᾽ ὀΐω κατανεῦσαι [<a href="javascript:void(0)" title=" 1.558, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.27, +others: the ">Refs 8th c.BC+</a>]<i>subjunctive</i> of the <i>infinitive</i> must frequently be supplied from the context, διωκέμεναι γὰρ ὀΐω I <b>fear</b> [they] are pursuing me, [<a href="javascript:void(0)" title=" 15.278, compare 1.201, 12.212, 8th c.BC: Ilias Homerus Epicus “Illiad” 12.66, +others: with ">Refs 8th c.BC+</a>]<i>infinitive</i> alone, when both Verbs have the same subject, as κιχήσεσθαι δέ δ᾽ ὀΐω I <b>think</b> I shall catch you, [<a href="javascript:void(0)" title=" 6.341 ">Refs</a>]; <b>mean, intend,</b> with <i>future</i> <i>infinitive</i>, οὐ γὰρ ἔγωγ᾽ ἔτι σοὶ πείσεσθαι ὀΐω [<a href="javascript:void(0)" title=" 1.296, compare 170, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.215 ">Refs 8th c.BC+</a>]: with <i>present</i> <i>infinitive</i>, οὐ γὰρ ὀΐω ἀνδρῶν δυσμενέων ἑκὰς ἱστάμενος πολεμίζειν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.262. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> impersonal, only [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.312, ἀλλά μοι ὧδ᾽ ἀνὰ θυμὸν ὀΐεται">Refs 8th c.BC+</a>] <b>there comes a boding</b> into my heart. <br /><Level2><b>__III</b></Level2> <b>think, suppose, believe,</b> frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, as 8th c.BC: Ilias Homerus Epicus “Illiad” 1.59, 5.644, etc.; οἶμαι βοὴν ἄμικτον ἐν πόλει πρέπειν 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 321 ">Refs 8th c.BC+</a>]; οἶμαι γάρ νιν ἱκετεύσειν (ἱκετεῦσαι codices) [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 462 ">Refs 5th c.BC+</a>]; κτήσεσθαι (-σασθαι codices) [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 12.19 ">Refs 5th c.BC+</a>]; διαπράξεσθαι (-ξασθαι codices) [<a href="javascript:void(0)" title=" [prev. author] 13.53; ἤδη γὰρ αὐτοὺς οἴομαι δεδειπνάναι 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 464 ">Refs 5th c.BC+</a>]; opposed to εἰδέναι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 506c4; οἴονται, ἴσασι δ᾽ οὐδέν 4th c.BC: Aristoteles Philosophus “Rhetorica” 1389b17, compare “APo.” 75a15: followed by ὅτι.., 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.90b">Refs 5th c.BC+</a>]:—<i>passive</i>, μάρτυρας δύο παρεχέτω ὀμνύντας οἰόμενον <b>that he is the putative father,</b> [<a href="javascript:void(0)" title=" Schwyzer 784a (Tenos, 4th c.BC). ">Refs 4th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> parenthetically, mostly in first person, ἐν πρώτοισιν, ὀΐω, κείσεται among the first, <b>I ween,</b> will he be lying, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.536; ἔπειτά γ᾽, ὀΐω, γνώσεαι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.309, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 13.153, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.255, etc.: in 8th c.BC: Homerus Epicus only in _active_ form ὀΐω, except ὀΐομαι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.140, and perhaps 14.363, compare 4th-5th c.BC: Aeschylus Tragicus “Choephori” 758 ">Refs 8th c.BC+</a>]; in <i>Attic dialect</i> this parenthetic use is probably confined to the shorter form οἶμαι, <i>imperfect</i> ᾤμη; rarely in other persons than the first, as οὐκ οἴει ἀναγκασθήσετα; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 486c, compare “Tht.” 147b ">Refs 5th c.BC+</a>]; πόσης οἴεσθε γέμει σωφροσύνη; [<a href="javascript:void(0)" title=" [prev. author] “Smp.” 216d. ">Refs</a>]<br /><Level3><b>__IV.2</b></Level3> expressive of modesty or courtesy, to avoid over-great bluntness of assertion, [<a href="javascript:void(0)" title=" [prev. author] “Grg.” 483c, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.11, etc.">Refs 5th c.BC+</a>]: even between a <i>preposition</i> and its case, ἐξ οἶμαι τῆς ἀκροτάτης ἐλευθερίας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 564a; ἐν οἶμαι πολλοῖς 4th c.BC: Demosthenes Orator 20.3 ">Refs 5th c.BC+</a>]; or between <i>Article</i> and <i>substantive</i>, οἱ γὰρ οἶμαι βέλτιστοι [<a href="javascript:void(0)" title=" [prev. author] 54.38. ">Refs</a>]<br /><Level2><b>__V</b></Level2> answering a question, <b>I think so, I should think so,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 919, etc.; νὴ τὸν Ἡρακλέα, οἶμαί γε [prev. author] “Th.” 27; οἶμαι ἔγωγε 5th-6th c.BC: Plato Philosophus “Crito” 47d, etc. ">Refs 5th c.BC+</a>]; οἴεσθαί γε χρή one must <b>think</b> so, it would seem so, [<a href="javascript:void(0)" title=" [prev. author] “Prt.” 325c, “Cri.” 53d, “Phd.” 68b, “Grg.” 522a. ">Refs</a>]<br /><Level2><b>__VI</b></Level2> <i>Attic dialect</i> phrases: <br /><Level3><b>__VI.1</b></Level3> πῶς οἴε; <b>you can't think</b> how, to add force, like{πῶς δοκεῖς}; πόθος τὴν καρδίαν ἐπάταξε πῶς οἴει σφόδρα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 54. ">Refs 5th c.BC+</a>]<br /><Level3><b>__VI.2</b></Level3> οἴομαι δεῖν I <b>think</b> it my duty, <b>think</b> fit, hence sometimes, <b>intend, purpose,</b> λέγειν οἴεται δεῖν ποιεῖν δεινούς <b>his object is</b> to train orators, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Meno” 95c, compare 86b, “Tht.” 207e; βδελυρὸς καὶ ὑβριστὴς ᾤετο δεῖν εἶναι 4th c.BC: Demosthenes Orator 21.143; τοὺς ἐχθροὺς ἀμυνόμενοι τεθνάναι δεῖν ᾤοντο [prev. author] 60.31, compare 5th-6th c.BC: Plato Philosophus “Protagoras” 316c, 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.6.26, “Mem.” 4.6.3, 6 ">Refs 5th c.BC+</a>]; [ὁ ἀκόλαστος] οἰόμενος δεῖν [διώκει τὰ ἡδέα] <b>intentionally,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1152a6, compare 1136b8, 5th-6th c.BC: Plato Philosophus “Hipparchus” 225b ">Refs 5th c.BC+</a>]; but οἴομαι δὲ δεῖν οὐδέν <b>methinks</b> there is no need, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 28; and in 5th-6th c.BC: Plato Philosophus Alcaeus2.144d ἆρ᾽ οὐκ ἀναγκαῖον.. οἰηθῆναι δεῖν.. ἡμᾶς εἰδέναι ἢ τῷ ὄντι εἰδέναι">Refs 5th c.BC+</a>]; must we not either <b>think</b> we know or really know? (δεῖν being superfluous). <br /><Level3><b>__VI.3</b></Level3> οἴομαι without δεῖν I <b>mean to, intend,</b> οὐκ οἴει.. δοῦναι δίκη; [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 12.26, compare 5th-6th c.BC: Plato Philosophus “Critias” 62d, “Ly.” 200b, “Ep.” 324b ">Refs 5th c.BC+</a>]; οὐ βαλεῖν (variant{βάλλειν}).. ᾠήθη [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1135b14, compare 1172a7. ">Refs 4th c.BC+</a>]	
G3634	οἷος	ohios	such as	G:Cor	<b> οἷος</b>, οἵα, <br /> <i>Ionic dialect</i> οἵη, οἷον, (ὅς) <b>such as, of what sort,</b> <i>relative</i> and indirect <i>interrogative</i> <i>pronoun</i>, <i>correlative</i> to direct <i>interrogative</i> ποῖος, <i>indefinite</i> ποιός, <i>demonstrative</i> τοῖος: ὅσσος ἔην οἷός τε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.630; ὁσσάτιόν τε καὶ οἷον 5.758: with _accusative_, οἶδ᾽ ἀρετὴν οἷός ἐσσι">Refs 8th c.BC+</a>] <b>what a man</b> for valour, [<a href="javascript:void(0)" title=" 13.275: frequently to be rendered by an ">Refs</a>] <i>adverb</i>, οἷος πόλεμόνδε μέτεισι as he rushes into war, [<a href="javascript:void(0)" title="[prev. work] 298, etc.:">Refs</a>] —Usage: <br /><Level2><b>__I</b></Level2> οἷος in an independent sentence as an exclamation of astonishment, ὢ πόποι.., οἷον ἔειπες [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.455 ">Refs 8th c.BC+</a>]; οἷ. τὸ πῦρ <b>what</b> a fire is this ! [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1256, compare “Pers.” 733, +others; οἷ. εἰργάσασθε 5th-6th c.BC: Plato Philosophus “Respublica” 450a; οἷ. ἄνδρα λέγεις ἐν κινδύνῳ εἶναι [prev. author] “Tht.” 142b; οἷα ποιεῖς [prev. author] “Euthphr.” 15e, etc.: so in _neuter_ as ">Refs 5th c.BC+</a>] <i>adverb</i>, see below see [<a href="javascript:void(0)" title=" 1. ">Refs</a>]<br /><Level3><b>__I.2</b></Level3> in indirect sentences, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 624, 1402, 1488, etc.; ὁρᾶτε δὴ ἐν οἵῳ ἐστέ 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.2.12; ὁρῶν ἐν οἵοις ἐσμέν [prev. author] “An.” 3.1.15. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> more frequently as <i>relative</i> to a <i>demonstrative</i> τοῖος, τοιόσδε, τοιοῦτος, or to ὁ, ὅδε, as τῷ ἴκελον, οἷόν ποτε Δαίδαλος ἤσκησεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.591; θέαμα τοιοῦτον οἷ. καὶ στυγοῦντ᾽ ἐποικτίσαι 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1296 ">Refs 8th c.BC+</a>]: but the <i>demonstrative</i> <i>pronoun</i> is frequently omitted, οὐ γὰρ ἐμὴ ἲς ἔσθ᾽ οἵη πάρος ἔσκεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.669, etc. ">Refs 8th c.BC+</a>]; οἷ. καὶ Πάρις.. ᾔσχυνε <b>like as</b> Paris also.., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 399 (Lyric poetry), compare “Pers.” 21, +others: with δή added, τοιόνδ᾽, οἷ. δὴ σύ">Refs 4th c.BC+</a>] <b>such as</b> you <b>surely</b> are, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.376, see below see 2 ">Refs 8th c.BC+</a>]: with περ added, οἵη περ φύλλων γενεή, τοίη δὲ καὶ ἀνδρῶν <b>just such as..,</b> [<a href="javascript:void(0)" title=" 6.146, compare 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 607, 1046, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.19 ">Refs 5th c.BC+</a>]: very frequently with τε added (this οἷός τε must be distinguished from οἷός τε with <i>infinitive</i>, see[<a href="javascript:void(0)" title=" below 111.2), οἷός τε πελώριος ἔρχεται Ἄρης 8th c.BC: Ilias Homerus Epicus “Illiad” 7.208, compare 17.157, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.106, etc.; οἷός που 20.35: οἷός τις, οἷόν τι">Refs 8th c.BC+</a>] generalizes a Comparison, <b>the sort of person who.., thing which..,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.638, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.348 ">Refs 8th c.BC+</a>]; οἶσθα εἰς οἷόν τινα κίνδυνον ἔρχει..; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 313a ">Refs 5th c.BC+</a>]; with attraction of οἷος to the case of its antecedent (which may follow instead of preceding), οἵοις περ σὺ χρώμενοι συμβούλοις [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 24.185 ">Refs 4th c.BC+</a>]; and with further attraction of the subject of the <i>relative</i> clause, οὐ γάρ πω τοίους ἴδον ἀνέρας.., οἷον Πειρίθοον (for οἷος Πειρίθοος) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.263; πρὸς ἄνδρας τολμηρούς, οἵους καὶ Ἀθηναίους 5th c.BC: Thucydides Historicus 7.21, compare 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.9.3; περὶ τοῦ τοιούτου.., οἵου τοῦ ἑνός 5th-6th c.BC: Plato Philosophus “Parmenides” 161b. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> οἷος, οἵα, οἷον frequently introduce an 'indirect exclamation', giving the reason for what precedes, ἄνακτα χόλος λάβεν, οἷον ἄκουσε <b>because of what</b> he heard, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.166, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.479 ">Refs 8th c.BC+</a>]; ἐμακάριζον τὴν μητέρα οἵων τέκνων ἐκύρησε [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.31; ἀγανάκτησιν ἔχει ὑφ᾽ οἵων κακοπαθεῖ 5th c.BC: Thucydides Historicus 2.41; τὴν ἐμαυτοῦ τύχην [ἀπέκλαον], οἵου ἀνδρὸς.. ἐστερημένος εἴην 5th-6th c.BC: Plato Philosophus “Phaedo” 117c, compare 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 701. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> sometimes in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus οἷος">Refs 8th c.BC+</a>] introduces the reason for saying what is said, ὠκύμορος.. ἔσσεαι, οἷ᾽ ἀγορεύεις [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.95, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.611; αἲ γάρ με θυμὸς ἀνείη ὤμ᾽ ἀποταμνόμενον κρέα ἔδμεναι, οἷα ἔοργας 8th c.BC: Ilias Homerus Epicus “Illiad” 22.347. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> οἷα δὴ εἴπας saying <b>so and so,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.86 (compare ὅσος 111.2): later with other Particles, see infr. VI. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> οὐδὲν οἷον.. there's nothing <b>like..,</b> ἀλλ᾽ οὐδὲν οἷ. ἐστ᾽ ἀκοῦσαι τῶν ἐπῶν there's nothing <b>like</b> hearing the verses, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 966, compare “Lys.” 135; οὐδὲν γὰρ οἷ. ἀκούειν αὐτοῦ τοῦ νόμου 4th c.BC: Demosthenes Orator 21.46, compare 5th-6th c.BC: Plato Philosophus “Gorgias” 447c, 481b, 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 3.14. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.6</b></Level3> never used like <i>adverb</i> οἷον (infr. V. I) with an <i>adjective</i> = <b>how,</b> for in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.653, οἶσθα.. οἷ. ἐκεῖνος δεινὸς ἀνήρ">Refs 8th c.BC+</a>] = <b>what manner of man,</b> namely dread, compare [<a href="javascript:void(0)" title=" 15.94, 21.108, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.493, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.7</b></Level3> as <i>indefinite</i>, <b>a sort</b> or <b>kind of..,</b> ὁ δ᾽ ἕτερος οἷός ἐστιν οἰκουρὸς μόνον only <b>a kind of</b> watch-dog, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 970 ">Refs 5th c.BC+</a>]; so with <i>adjective</i>, ἀφόρητος οἷος.. κρυμός <b>of an</b> intolerable <b>kind,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.28 ">Refs 5th c.BC+</a>]; θαυμαστὸς οἷος <b>of a</b> wonderful <b>nature,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Zeux.” 6 ">Refs 2nd c.AD+</a>]; οἷος ἔμπειρος πολέμου <b>rather</b> skilled in war, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 2.18 ">Refs 4th c.BC+</a>]; οἷον τετανότριχα <b>rather</b> straight-haired, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthyphro” 2b ">Refs 5th c.BC+</a>]; frequently with <i>superlative</i>, χωρίον οἷον χαλεπώτατον country <b>of a</b> very difficult <b>kind,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.8.2, compare 5th-6th c.BC: Aristophanes Comicus “Equites” 978, “Ach.” 384, 5th-6th c.BC: Plato Philosophus “Apologia” 23a; ἀνὴρ οἷος κράτιστος 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1165b27; κόλπος οἷος βαθύτατος 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 14.26: in some of these passages with _superlative_ it is possible to take οἷος as _relative_, supplying δυνατόν,compare ξύμμαχος ἔσομαι οἷος ἂν δύνωμαι ἄριστος “IG” 12.39.28. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> οἷος with <i>infinitive</i> implies fitness or ability for a thing, οὐ γὰρ ἦν ὥρα οἵα τὸ πεδίον ἄρδειν <b>fit</b> for watering, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.3.13, compare 5th-6th c.BC: Plato Philosophus “Gorgias” 487d ">Refs 5th c.BC+</a>]; οἷοι φιλεῖν, μισεῖν, etc., [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 25.2, etc.: frequently with τοιοῦτος">Refs 4th c.BC+</a>] expressed, τοιοῦτός τις οἷ. διαπονεῖσθαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 395a, compare “R.” 415e ">Refs 5th c.BC+</a>]; τὸ πρᾶγμα μέγα.. καὶ μὴ οἷ. νεωτέρῳ βουλεύσασθαι not <b>proper</b> for a young man to advise upon, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.12 ">Refs 5th c.BC+</a>]: without <i>infinitive</i>, λόγους οἵους εἰς τὰ δικαστήρια [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthydemus” 272a. ">Refs 5th c.BC+</a>]<br /><Level4><b>__III.b</b></Level4> οἷός εἰμι I <b>intend,</b> ἐβιάζετο.. καὶ οἷος ἦν ἐξευρεῖν τὴν θύραν [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator “Fragmenta” 159 5th c.BC: Sophocles Tragicus, compare 4th c.BC: Demosthenes Orator 4.9, +others, 4th c.BC: Isaeus Orator 8.21 ">Refs 5th c.BC+</a>]; οἷος ἦν κατεσθίειν was <b>on the point of</b> eating, [<a href="javascript:void(0)" title=" 3rd c.BC: Antigonus Carystius Paradoxographus Car. cited in 2nd c.AD: Athenaeus Epigrammaticus 7.345d. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> more frequently οἷός τε with <i>infinitive</i>, <b>fit</b> or <b>able</b> to do, λιποίμην οἷός τ᾽.. ἀέθλια κάλ᾽ ἀνελέσθαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.117 (preceded by τοῖον [prev. work] 173), 5th c.BC: Herodotus Historicus 1.29, 67, 91; λέγειν οἷός τε κἀγώ 5th-6th c.BC: Aristophanes Comicus “Equites” 343, compare 5th c.BC: Thucydides Historicus 3.16, 5th-6th c.BC: Isocrates Orator 8.69, etc. ">Refs 8th c.BC+</a>]; <b>inclined</b> to.., [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.90.5, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 4.6.3: most frequently in _neuter_ _sing._ and _plural_, οἷόν τε [ἐστί]">Refs 2nd c.BC+</a>] it is <b>possible</b> to.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.80, etc.; οἷά τε [ἐστί] 5th c.BC: Herodotus Historicus 1.194, etc.; a _dative_ is sometimes added, μὴ οἷόν τε εἶναι ἐμοὶ κωλῦσαι 5th c.BC: Thucydides Historicus 7.14. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> without <i>infinitive</i>, πάνυ προθύμως ὡς οἷός τ᾽ ἦν ἐπήραξεν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 314d: but mostly in _neuter_, οἷόν τε [ἐστίν]">Refs 5th c.BC+</a>] it is <b>possible,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 9.9; οὐχ οἷόν τε ἐστίν 5th-6th c.BC: Aristophanes Comicus “Nubes” 198, etc.">Refs 5th c.BC+</a>]: with <i>superlative</i>, καλὸν ὡς οἷόν τε μάλιστα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 349e; ὡς οἷόν τε σμικρότατα [prev. author] “Prm.” 144b; ὡς οἷόν τε διὰ βραχυτάτων [prev. author] “Grg.” 449d ">Refs 5th c.BC+</a>]: without <i>superlative</i>, φρίττειν.. ποιεῖ ὡς οἷόν τε πάντας [<a href="javascript:void(0)" title=" [prev. author] “R.” 387c (uncertain reading) ">Refs</a>]; ὡς οἷόν τε sometimes <b>so far as possible,</b> of what cannot be done completely, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 8.75, 4th c.BC: Aristoteles Philosophus “Politica” 1313a39, 2nd c.AD: Lucianus Sophista “Im.” 3. ">Refs 4th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> sometimes twice in the same clause, οἷ᾽ ἔργα δράσας οἷα λαγχάνει κακά after <b>what</b> deeds <b>what</b> sufferings are his ! [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 751 ">Refs 5th c.BC+</a>]; ἱερῶν οἵαν οἵων χάριν ἠνύσω <b>what</b> thanks <b>for what</b> offerings ! [<a href="javascript:void(0)" title=" [prev. author] “Tr.” 994, compare 1045, 5th c.BC: Euripides Tragicus “Alcestis” 144: so in Prose, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.5.29, 5th-6th c.BC: Plato Philosophus “Symposium” 195a. ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> as <i>adverb</i> in <i>neuter</i> <i><i>singular</i></i> οἷον, in Poets and <i>Ionic dialect</i> Prose also <i>plural</i> οἷα, <b>how,</b> οἷον δή νυ θεοὺς βροτοὶ αἰτιόωνται [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.32, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 5.601, 13.633, 15.287: also with _adjectives_, οἷον ἐερσήεις">Refs 8th c.BC+</a>] <b>how</b> fresh, [<a href="javascript:void(0)" title=" 24.419 ">Refs</a>]; οἷον δὴ Μενέλαον ὑπέτρεσας <b>seeing how</b> thou didst shrink from M., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.587, compare 21.57. (Regul. _adverb_ οἵως is rare, as in 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 6.7.2, _falsa lectio_ in 5th-6th c.BC: Aristophanes Comicus “Vespae” 1363 ">Refs 8th c.BC+</a>]; οἷος ὢν οἵ. ἔχεις <b>in what a state</b> art thou for such a man! [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 923; οἵως τέ σφ᾽ ἐσάωσα 3rd c.BC: Apollonius Rhodius Epicus 4.786.) ">Refs 5th c.BC+</a>]<br /><Level3><b>__V.2</b></Level3> <b>as, just as,</b> οἷον ὅτε.. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.295: also _neuter_ _plural_ οἷα, οἷά τις.. ἀηδών 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1142 (Lyric poetry), compare 5th c.BC: Sophocles Tragicus “Trachiniae” 105 (Lyric poetry), etc.: so οἷά τε in 8th c.BC: Homerus Epicus, οἷά τε ληϊστῆρες 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.73, compare 9.128, 5th c.BC: Herodotus Historicus 2.175: strengthened by Particles, οἷα δή 5th c.BC: Thucydides Historicus 8.84, 5th-6th c.BC: Plato Philosophus “Symposium” 219e, “R.” 467b; οἷα δή που 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 1.14 ">Refs 8th c.BC+</a>]: later a double form occurs, οἷον ὡς.. [<a href="javascript:void(0)" title=" 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 94, Scholia 2nd c.BC: Dionysius Thrax Grammaticus p.113 H.; οἷον ὥσπερ.. 2nd c.AD: Phrynichus Atticista “Praeparatio Sophistica” p.80 5th c.BC: Bacchylides Lyricus, uncertain in 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.563f. ">Refs 5th c.BC+</a>]<br /><Level4><b>__V.2.b</b></Level4> <b>as for instance,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 218e, 4th c.BC: Aristoteles Philosophus “de Generatione et Corruptione” 333a11, etc.">Refs 5th c.BC+</a>]; οἷον τί λέγει; <b>as for example,</b> what do you mean ? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 207a, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.271, where οἷον is ">Refs 8th c.BC+</a>] <i>adjective</i> <br /><Level4><b>__V.2.c</b></Level4> in numerical estimates, <b>about,</b> οἷον δέκα σταδίους [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.90; μῆκος οἷον ἐπὶ δέκα δακτύλους “IG” 22.1457.17. ">Refs 5th c.BC+</a>]<br /><Level4><b>__V.2.d</b></Level4> οἷον parenthetically prefixed to any word or phrase, <b>as it were, so to speak,</b> οἷον υἱεῖς γνησίους [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 278a, compare “Cra.” 396a, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 532a6, “GA” 753a33; τῶν οἷον προγυμναζομένων 2nd c.AD: Marcus Antoninus Imperator 6.20; τοῦ οἷον δόγματος 3rd c.AD(?): Diogenes Laertius 9.69 ">Refs 5th c.BC+</a>]; τὴν.. οἷον φάτταν the ring-dove <b>of my parable,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 199b. ">Refs 5th c.BC+</a>]<br /><Level4><b>__V.2.e</b></Level4> οἷον explanatory, <b>that is to say,</b> τὸ νῦν ῥηθησόμενον, οἷον.. what I am about to mention, <b><i>i.e. </i>,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 639b6, compare “GC” 333a11, +others ">Refs 4th c.BC+</a>]; κατὰ τὸ μέσον, οἷον κατὰ τὴν συμβολὴν τῶν ἐν αὐτοῖς διαγωνίων in the middle, <b>i. e.</b> at the intersection of their diagonals, [<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus “Hypotyposis astronomicarum positionum” 3.16, compare 22, 5th c.AD(?): Hesychius Legal icographus see at {οἰοφάγῳ}, +others ">Refs 5th c.AD+</a>]<br /><Level3><b>__V.3</b></Level3> like{ὡς, ἅτε}, with a <i>participle</i>, οἷα ἀπροσδοκήτου κακοῦ γενομένου [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.5, compare 8.95, 5th-6th c.BC: Plato Philosophus “Symposium” 203b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__V.4</b></Level3> οὐχ οἷον or μὴ οἷον, followed by ἀλλ᾽ οὐδέ or ἀλλὰ μηδέ, <b>not only not.., but not even..,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.20.12, 1st c.BC: Diodorus Siculus Historicus 3.18, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.249 5th c.BC: Sophocles Tragicus, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__VI</b></Level2> strengthened with various Particles, οἷος δή, see above 11.4: <b>οἱοσδήποτε</b>, οἱαδήποτε, οἱονδήποτε, <b>of such and such a kind,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1114b17 ">Refs 4th c.BC+</a>]; <b>οἱοσδηποτοῦν</b>, <b>of whatever kind,</b> [<a href="javascript:void(0)" title=" 2nd-1st c.BC(?): Hero Mechanicus “*Geometry texts” 12.30, +others, “BGU” 895.28 (2nd c.AD), 7th c.AD: Paulus Aegineta Medicus 6.88 ">Refs 2nd c.BC+</a>]; <b>οἱοσδήπως</b>, [<a href="javascript:void(0)" title=" “OGI” 521.4 (Abydos, 5th-6th c.AD) ">Refs 5th c.AD+</a>]; <b>οἱοσδητισοῦν</b>, [<a href="javascript:void(0)" title="[prev. work]515.16 (Mylasa, 3rd c.AD) ">Refs 3rd c.AD+</a>]; <b>οἱοσοῦν</b>, [<a href="javascript:void(0)" title=" 6th c.AD: Justinianus Imperator “Novellae” 30.7.1 ">Refs 6th c.AD+</a>]; <b>οἱοσποτοῦν</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Topica” 146b26 ">Refs 4th c.BC+</a>]; <b>οἱοστισοῦν</b>, see reading in [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 2.76.13. [οῐ is found in 8th c.BC: Ilias Homerus Epicus “Illiad” 13.275, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.312; and sometimes in Trag., as 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1256 ">Refs 8th c.BC+</a>], especially in the form οἷός τε [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1415, “OC” 262, 803, +others] ">Refs 5th c.BC+</a>]	
G3635	ὀκνέω	okneō	to delay	G:V	<b> ὀκν-έω</b>, <br /> <i>Epic dialect</i> <b>ὀκνείω</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.255 ">Refs 8th c.BC+</a>]: <i>imperfect</i> ὤκνεον [<a href="javascript:void(0)" title=" 20.155 ">Refs</a>]: <i>future</i> <b>-ήσω</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 6.72 ">Refs 5th c.BC+</a>]: <i>aorist</i> ὤκνησα [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.103, etc.">Refs 4th c.BC+</a>]: (ὄκνος):—<b>shrink from</b> doing, <b>scruple, hesitate</b> to do a thing, with <i>infinitive</i>, ὀκνείω ἵππων ἐπιβαινέμεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.255; ἀρχέμεναι πολέμοιο ὤκνεον 20.155.">Refs 8th c.BC+</a>] —In _Attic dialect_ mostly with collateral sense of the feeling which causes the hesitation, and so, <br /><Level3><b>__1</b></Level3> of shame or fear (in a moral sense), ὀκνῶ προδότης καλεῖσθαι I <b>shrink from</b> being called, <b>fear</b> to be called, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 93, compare 5th c.BC: Thucydides Historicus 5.61, 5th c.BC: Lysias Orator “Fragmenta” 23 ">Refs 5th c.BC+</a>]; οἷα ἐγὼ ὀκνῶ πρὸς ὑμᾶς ὀνομάσαι <b>shrink from</b> naming, <b>hesitate</b> to name, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 2.19, compare 5th-6th c.BC: Plato Philosophus “Gorgias” 462e; τοσαῦθ᾽ ὅσ᾽ ὀκνήσαιμ᾽ ἂν.. εἰπεῖν 4th c.BC: Demosthenes Orator 18.103, compare 24.7, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of pity, σὰς ὀκνῶ θρᾶξαι φρένας [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 628, compare 5th c.BC: Sophocles Tragicus “Electra” 1271. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> most commonly of cowardice or indolence, μεμηνότ᾽ ἄνδρα.. ὀκνεῖς ἰδεῖν [<a href="javascript:void(0)" title=" [prev. author] “Aj.” 81, compare 5th c.BC: Thucydides Historicus 1.120, etc.">Refs 5th c.BC+</a>] —The Homeric _construction_ with <i>infinitive</i> continued most common (see. above): rarely with <i>accusative</i>, πῶς τὸ μητρὸς λέκτρον οὐκ ὀκνεῖν με δε; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 976; ὃν μήτ᾽ ὀκνεῖτε [prev. author] “OC” 731, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.2.21; ἂν ὀκνῇς τὸ μανθάνειν 4th-3rd c.BC: Philemo Comicus 213.1; also ὀ. περί τινος 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.5.20; ὀ. μή.. 5th-6th c.BC: Plato Philosophus “Phaedrus” 257c, 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.3.9, 4th c.BC: Demosthenes Orator 1.18. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> frequently also <i>absolutely</i>, <b>shrink, hesitate, hang back,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.50, 5th c.BC: Sophocles Tragicus “Electra” 22, 320, 5th c.BC: Antipho Sophista 55, 2nd c.AD: Lucianus Sophista “Prom.” 18, etc. ">Refs 5th c.BC+</a>]; of soldiers, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1297b11. ">Refs 4th c.BC+</a>]	
G3636	ὀκνηρός	oknēros	lazy	G:A	<b> ὀκν-ηρός</b>, ά, όν, <br /> <b>shrinking, timid,</b> ἐλπίδες -ότεραι [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 11.22; ἀσθενέας καὶ ὀ. 5th c.BC: Hippocrates Medicus “περὶ διαίτης ὀξέων” 28; -ότερος ἐς τὴν πρᾶξιν 5th c.BC: Antipho Orator 2.3.5; ἐς τὰ πολεμικὰ -ότεροι 5th c.BC: Thucydides Historicus 4.55, compare 1.142 ">Refs 5th c.BC+</a>]; especially from fear, opposed to τολμηρός, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 25.24; τὸ θῆλυ -ότερον 4th c.BC: Aristoteles Philosophus “Historia Animalium” 608b13 ">Refs 4th c.BC+</a>]. <i>adverb</i> <b>-ρῶς</b> <b>reluctantly,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.1.7; ὀ. διακεῖσθαι 4th c.BC: Demosthenes Orator 10.28 ">Refs 5th c.BC+</a>]: <i>comparative</i> <b>-ότερον</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.6. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>idle, sluggish,</b> [<a href="javascript:void(0)" title=" 4th c.AD(?): Hierocles Facetiarum Scriptor “Facet.” 211, +others ">Refs 4th c.AD+</a>]<br /><Level2><b>__II</b></Level2> of things, <b>causing fear, vexatious, troublesome,</b> ἡμῖν μὲν.. ταῦτ᾽ ὀκνηρά [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 834. ">Refs 5th c.BC+</a>]	
G3637	ὀκταήμερος	oktaēmeros	eighth day	G:A	<b> ὀκτα-ήμερος</b>, ον, <br /> <b>eight days old,</b> [<a href="javascript:void(0)" title="NT.Phil.3.5. ">NT</a>]	
G3638	ὀκτώ	oktō	eight	G:A	<b> ὀκτώ</b>, <br /> <i>Boeotian dialect</i> <b>ὀκτό</b> [<a href="javascript:void(0)" title=" “IG” 7.3193.6,9 (3rd c.BC)">Refs 3rd c.BC+</a>], Heraclean h<b>οκτώ</b> [<a href="javascript:void(0)" title=" “Tab.Heracl.” 1.34">Refs</a>], Elean <b>ὀπτώ</b> [<a href="javascript:void(0)" title=" “Schwyzer” 419.4 (5th-4th c.BC): οἱ, αἱ, τά">Refs 5th c.BC+</a>]:— <i>indeclinable</i>, <b>eight,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.313, etc.: proverbial πάντα ὀ., in reference to the eight spheres, Timoth. cited in Theo Sm p.105 ">Refs 8th c.BC+</a>] H. (Cf. Sanskrit <i>a[snull][tnull]ā´ a[snull][tnull]áu,</i> Latin <i>octo,</i> Gothic <i>ahtau,</i> etc.)	
G3639	ὄλεθρος	olethros	destructive	G:N-M	<b> ὄλεθρ-ος</b>, ὁ, <br /> <b>ruin, destruction, death,</b> αἰπὺς ὄ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.174, +others; λυγρὸς ὄ. 10.174, +others; ὄ. ἀδευκής 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.489; οἴκτιστος ὄ. 23.79; ἵνα ψυχῆς ὤκιστος ὄ. 8th c.BC: Ilias Homerus Epicus “Illiad” 22.325 ">Refs 8th c.BC+</a>]; ὀλέθρου πείρατα, like{τέλος θανάτοιο}, the consummation <b>of death,</b> [<a href="javascript:void(0)" title=" 6.143 ">Refs</a>]; ὄ., opposed to γένεσις, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Parmenides Poeta Philosophus 8.21, 27 ">Refs 4th c.BC+</a>]; οὐκ εἰς ὄλεθρο; as an imprecation, <b>plague take thee!</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 430 ">Refs 5th c.BC+</a>]; χρημάτων ὀλέθρῳ by <b>destruction</b> of property. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.27; εἶναι ἐν ὀλέθρῳ 5th c.BC: Antipho Orator 1.29; ἐπ᾽ ὀλέθρῳ τῶν χρωμένων 5th c.BC: Euripides Tragicus “Phoenissae” 534; ἐκκλησιάζειν ἐπ᾽ ὀλέθρῳ 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 84; οὐκ ἐπὶ δουλείᾳ κολάζοντες οὐδ᾽ ἐπ᾽ ὀλέθρῳ 5th-6th c.BC: Plato Philosophus “Respublica” 471a: _plural_, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.140S. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>that which causes destruction, pest, plague,</b> [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 326 ">Refs 8th c.BC+</a>]; contemptuously of persons, γεγονὼς κακῶς καὶ ἐὼν ὄ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.142; ὑπὸ γερόντων ὀ. 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 325; ὄ. ἄνθρωπος 5th c.BC: Eupolis Comicus 376, compare 4th-3rd c.BC: Menander Comicus 533.13 ">Refs 5th c.BC+</a>]; ὄ. Μακεδών, of Philip, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 9.31 ">Refs 4th c.BC+</a>]; ὄ. γραμματεύς a <b>pestilent</b> scribe, of Aeschines, [<a href="javascript:void(0)" title=" [prev. author] 18.127 ">Refs</a>]; τὸν βάσκανον, τὸν δ᾽ ὄ. the cheat, the <b>pest!</b> [<a href="javascript:void(0)" title=" [prev. author] 21.209; ἀνθρώπους οὐδ᾽ ἐλευθέρους ἀλλ᾽ ὀ. [prev. author] 23.202; πολλοὶ ὄ. καὶ μεγάλοι 5th-6th c.BC: Plato Philosophus “Respublica” 491b. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>seduction,</b> Ἑλένης [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1382 (troch.). ">Refs 5th c.BC+</a>]	
G3640	ὀλιγόπιστος	oligopistos	of little faith	G:A	<b> ὀλῐγό-πιστος</b>, ον, <br /> <b>of little faith,</b> [<a href="javascript:void(0)" title="NT.Matt.8.26, +others, Sextus Pythagoreus “Sent.” 6. ">NT</a>]	
G3641	ὀλίγος	oligos	little/few	G:A / G:Adv	<b> ὀλίγος</b> [ῐ], η, ον, <br /> later <b>ὀλίος</b> (which see), of Size, <b>little, small,</b> frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, rarer later, opposed to μέγας, σάκος 8th c.BC: Ilias Homerus Epicus “Illiad” 14.376; κῦμα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.94, etc. ">Refs 8th c.BC+</a>]; ὀλίγῃ ὀπί with <b>small, low</b> voice, [<a href="javascript:void(0)" title=" 14.492 ">Refs</a>]; of stature,[<a href="javascript:void(0)" title=" 9.515; ὀ. κῶρος 3rd c.BC: Theocritus Poeta Bucolicus 1.47; οὐκ ὀλίγης αἷμα βοὸς κέχυται Callias Epigrammaticus “Aet.Oxy.” 2080.85 ">Refs 3rd c.BC+</a>]; of Space, ὀ. χῶρος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.161, etc. ">Refs 8th c.BC+</a>]; of Time, χρόνος [<a href="javascript:void(0)" title=" 19.157, 23.418, 5th c.BC: Pindarus Lyricus “N.” 7.38, etc.; ἐν βραχεῖ κὠλίγῳ χρόνῳ 5th c.BC: Sophocles Tragicus “Fragmenta” 646 (cf. IV. 3). ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> sometimes in a sense between that of Size and Quantity, ὀ. δόσις [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.208; οὖρα ὀλίγα ">Refs 8th c.BC+</a>]<b>not copious,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 1.2 ">Refs 5th c.BC+</a>]; ὑποστάσιες ὀλίγαι <b>slight</b> sediments, [<a href="javascript:void(0)" title="[prev. work] 17 ">Refs</a>]; ὀ. καὶ οὐδέν <b>little</b> or nothing, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 23a; οὐδὲν ἢ ὀ. 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 651b17. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> of Degree, ὀ. καὶ μέγας <b>of low</b> and high <b>degree,</b> [<a href="javascript:void(0)" title=" 7th c.BC: Callinus Epicus 1.17. ">Refs 7th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>weak,</b> ἀθυμοτέρη καὶ ὀλιγωτέρη φύσις [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ παρθενίων” 1. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of Number, <b>few,</b> or of Quantity, <b>little,</b> not in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], frequently in <i>Attic dialect</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 1417, “Eq.” 717, etc.">Refs 5th c.BC+</a>], but rare in Trag., as ὀλίγα κακά [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 330.—The governing body in Oligarchies and the oligarchical party in Democracies was called οἱ ὀ., 5th c.BC: Thucydides Historicus 6.38, 8.9, etc. ">Refs 5th c.BC+</a>]; ἡ ὑπὸ τῶν ὀ. δυναστεία, αἱ διὰ τῶν ὀ. δυναστεῖαι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 291d, 4th c.BC: Demosthenes Orator 60.25; ἑνὸς καὶ πλήθους τὸ ὀ. μέσον 5th-6th c.BC: Plato Philosophus “Politicus” 303a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> with <i>infinitive</i>, ὀλίγους.. στρατιῇ τῇ Μήδων συμβαλεῖν <b>too few</b> to engage.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.109, compare 7.207; μὴ.. αἱ σφέτεραι δέκα νῆες ὀλίγαι ἀμύνειν ὦσιν 5th c.BC: Thucydides Historicus 1.50. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>neuter</i> ὀλίγον as <i>adverb</i>, <b>a little, slightly, little,</b> with Verbs, ὀ. παρακλίνας [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.424, compare 11.52, 12.452; φροντίσας 5th c.BC: Euripides Tragicus “Cyclops” 163; ὀ. τοῦ ποιήματος προελθών 5th-6th c.BC: Plato Philosophus “Protagoras” 339d: also _neuter_ _plural_, ἠκροβολίσαντο ὀλίγα 5th c.BC: Thucydides Historicus 3.73. ">Refs 8th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> with <i>comparative</i> <i>adjectives</i>, ὀλίγον προγενέστερος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.789; ὀ. ἧσσον 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.365; στιβαρώτερον οὐκ ὀ. περ 8.187; φέρτερος οὐκ ὀ. περ 8th c.BC: Ilias Homerus Epicus “Illiad” 19.217 ">Refs 8th c.BC+</a>]; ὀ. τι πρότερον, variant for{ὀλίγῳ}, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.79, 81, compare 5th-6th c.BC: Plato Philosophus “Politicus” 262b, etc.; ὀ. ὕστερον [prev. author] “Grg.” 454b, etc. ">Refs 5th c.BC+</a>]; but ὀλίγῳ is more frequently in Prose, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus [same places] (with variant), 7.113, +others, 5th-6th c.BC: Plato Philosophus “Gorgias” 460c, “R.” 327c, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> special Phrases: <br /><Level3><b>__IV.1</b></Level3> ὀλίγου δεῖν <b>almost</b> (see. δεῖ II); ὀλίγου ἐδέησε καταλαβεῖν wanted <b>but little</b> of overtaking, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.10.γ᾽: hence ὀλίγου">Refs 5th c.BC+</a>] alone, <b>within a little, allbut, almost,</b> ὀλίγου σεκύνες διεδηλήσαντο [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.37, compare 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 348, 381, “Nu.” 722, 5th c.BC: Lysias Orator 14.17, 5th-6th c.BC: Plato Philosophus “Protagoras” 361b, 4th c.BC: Demosthenes Orator 19.334, etc.; ὀ. ἅπαντες 5th-6th c.BC: Plato Philosophus “Apologia” 22b; ὀ. ἐς χιλίους ">Refs 8th c.BC+</a>]<b>close upon</b> [<a href="javascript:void(0)" title=" 1, 000, 5th c.BC: Thucydides Historicus 4.124 ">Refs 5th c.BC+</a>]; ὀ. ἦλθεν ἑλεῖν[<a href="javascript:void(0)" title=" (see. below 9) 2nd c.AD: Pausanias Periegeta 1.13.6. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__IV.2</b></Level3> δι᾽ ὀλίγου <b>at a short distance,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 1098, 5th c.BC: Thucydides Historicus 2.89, 3.21, uncertain in 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 762 (Lyric poetry) ">Refs 5th c.BC+</a>]; for (during) <b>a short time,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.77, 2.85, 3.43 ">Refs 5th c.BC+</a>]; within or after <b>a short time,</b> [<a href="javascript:void(0)" title=" [prev. author] 6.11, 47, 7.39, etc. ">Refs</a>]; but <br /><Level4><b>__IV.2.b</b></Level4> δι᾽ ὀλίγων <b>in few words,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 31d, etc.; see infr. VI. 2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.3</b></Level3> ἐν ὀλίγῳ (χώρῳ is added in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.70)">Refs 5th c.BC+</a>] <b>in a small space, within small compass,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 1126 (Lyric poetry); ἐν ὀ. στρατοπεδευομένοις 5th c.BC: Thucydides Historicus 4.26 ">Refs 5th c.BC+</a>]; κυκλωθέντων ἐν ὀ.[<a href="javascript:void(0)" title=" [prev. work] 96; εἰς ταὐτὸ πάντα.. ἁθροίσαντ᾽ ἐν ὀ. 4th c.BC: Demosthenes Orator 3.18 ">Refs 4th c.BC+</a>]; also ἐν ὀ. (i.e. χρόνῳ) <b>for a brief time,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 8.92 ">Refs 5th c.BC+</a>]; but also, <b>in a short time, quickly,</b> ἔγνων καὶ περὶ τῶν ποιητῶν ἐν ὀ. τοῦτο [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 22b, compare 5th c.BC: Thucydides Historicus 4.55, NT.Act.26.28. ">NT+5th c.BC+</a>]<br /><Level4><b>__IV.3.b</b></Level4> ἐν ὀλίγοις <b>one among few,</b> i.e. <b>exceedingly, remarkably,</b> ποταμὸς ἐν ὀ. μέγας [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.52; ἐν ὀλίγοισι Περσέων.. ἀνὴρ δόκιμος [prev. author] 9.41 ">Refs 5th c.BC+</a>]: frequently in later writers, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pompeius” 10, 3rd c.AD: Heliodorus Scriptor Eroticus 3.1; so σὺν ὀλίγοις, see below 10. ">Refs 1st c.AD+</a>]<br /><Level3><b>__IV.4</b></Level3> ἐξ ὀλίγου <b>at short notice, suddenly,</b> ἐξ ὀ. καὶ δι᾽ ὀργῆς [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.11, compare 61, 4.108, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.5</b></Level3> ἐς ὀλίγον, like{παρ᾽ ὀλίγον}, <b>within a little,</b> ἐς ὀ. ἀφίκετο τὸ στράτευμα νικηθῆναι [<a href="javascript:void(0)" title="[prev. work] 129. ">Refs</a>]<br /><Level3><b>__IV.6</b></Level3> ἐπ᾽ ὀλίγον <b>for a short time,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “προρρητικόν” 1.26, 3rd c.AD: Plotinus Philosophus 4.4.29, “Geoponica” 7.12.22, 10.7.10, etc. ">Refs 5th c.BC+</a>]; <b>a little at a time,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ τῶν ἐν κεφαλη—ͅ τρωμάτων” 18; εἴρηται ἐν τῷ [βιβλίῳ] ἐπ᾽ ὀλίγον ">Refs 5th c.BC+</a>]<b>a little way on, near the beginning,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 15.428. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__IV.7</b></Level3> κατ᾽ ὀλίγον <b>by little and little,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.69, 5th-6th c.BC: Plato Philosophus “Timaeus” 85d, 2nd c.AD: Lucianus Sophista “Nec.” 11, etc.; ἐκ τοῦ κατ᾽ ὀ. 1st c.BC: Diodorus Siculus Historicus 15.34, 1st c.AD: Athenaeus Medicus cited in 4th c.AD: Oribasius Medicus 1.2.6 ">Refs 5th c.BC+</a>]: but the <i>adjective</i> frequently takes the gender and number of its <i>substantive</i>, κατ᾽ ὀλίγους [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.93, 8.113 ">Refs 5th c.BC+</a>]; οὗτοι κατ᾽ ὀλίγους γινόμενοι ἐμάχοντο fought <b>few at a time, in small parties,</b> [<a href="javascript:void(0)" title=" [prev. author] 9.102, compare 5th-6th c.BC: Plato Philosophus “Theaetetus” 197d ">Refs 5th c.BC+</a>]; κατ᾽ ὀλίγον μαχεῖται (i.e. τὸ πλῆθος αὐτῶν) [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.10. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.8</b></Level3> μετ᾽ ὀλίγον τούτων <b>shortly after..,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.1.2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.9</b></Level3> παρ᾽ ὀλίγον <b>with little to spare, only just,</b> ἀπέφυγες [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 870 (Lyric poetry) ">Refs 5th c.BC+</a>]; <b>to within a short distance of,</b> παρ᾽ ὀ. ἦλθε.. ἐκπεσεῖν [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.55.4, compare 18.46.12 ">Refs 2nd c.BC+</a>]; but <br /><Level4><b>__IV.9.b</b></Level4> παρ᾽ ὀ. ποιεῖσθαι hold of <b>small</b> account, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.6.11. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.10</b></Level3> σὺν ὀλίγοις, ={ἐν ὀλίγοις, ἐπαινεθῆναι} [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Galba” 3; see supr. IV. 3b. ">Refs 1st c.AD+</a>]<br /><Level2><b>__V</b></Level2> regular <i>adverb</i> ὀλίγως is rare, [<a href="javascript:void(0)" title=" NT.2Pet.2.18, 2nd c.AD: Aquila LXX.Isa.10.7; οὐκ ὀ. “Anthologia Graeca” 12.205 (2nd c.AD: Strato Epigrammaticus). ">NT+2nd c.AD+</a>]<br /><Level2><b>__VI</b></Level2> Comparison: <br /><Level3><b>__VI.1</b></Level3> the <i>comparative</i> is commonly supplied by μείων, ἥσσων, or ἐλάσσων (which see); the older form ὀλείζων (from *ὀλειγ-yων) is found in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, λαοὶ δ᾽ ὑπ᾽ ὀλείζονες ἦσαν (ὑπολίζονες codices) 8th c.BC: Ilias Homerus Epicus “Illiad” 18.519 ">Refs 8th c.BC+</a>]; so in <i>Attic dialect</i> Inscrr., [<a href="javascript:void(0)" title=" “IG” 12.76.8 (written ὄλεζον [prev. work]63.17, +others); τοῖσι.. ὀλείζοσι μυστηρίοισιν [prev. work]6.76, compare 95; ὀλείζους is probably in 5th-6th c.BC: Xenophon Historicus “Respublica Atheniensium” 2.1 (μείζους codices) ">Refs 5th c.BC+</a>]; so in Alexandrian Poets, [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Hymnus in Jovem” 72 (ὀλίζοσι codices), “Anthologia Graeca” 9.521 ">Refs 3rd c.BC+</a>]; ἐς ὀλίζονας ἀστέρας ἄρκτου poetical cited in [<a href="javascript:void(0)" title=" 4th c.AD(?): Theodosius Alexandrinus Grammaticus in Hilgard “Exc.exHdn.” p.19; also ὀλίζωνες 2nd c.BC: Nicander Epicus “Theriaca” 123, ὀλίζωνα [prev. work] 372 ">Refs 2nd c.BC+</a>]; ὀλιζότερος is found in [<a href="javascript:void(0)" title=" [prev. author] “Al.” 479, 3rd c.AD: Oppianus Apamensis Epicus “Cynegetica” 3.65, 394 ">Refs 3rd c.AD+</a>], compare ὀλιζό; ὀλιγώτερος is found in [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Virg.” I">Refs 5th c.BC+</a>] (with the sense <b>weaker,</b> see[<a href="javascript:void(0)" title=" above 1.4), 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 1.70, 2nd c.AD: Appianus Historicus “Αιβυκή” 42, “Mith.” 24, 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 2.42, 6.51. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__VI.2</b></Level3> <i>superlative</i> ὀλίγιστος, η, ον, always of Number or Quantity, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.223, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 723, “IG” 12.54.7, 5th-6th c.BC: Aristophanes Comicus “Ranae” 115, “Pl.” 628, 5th-6th c.BC: Plato Philosophus “Respublica” 473b, +others ">Refs 8th c.BC+</a>]; ὀλιγίστου, <i>superlative</i> of ὀλίγου (cf. IV. I), <b>very nearly,</b> [<a href="javascript:void(0)" title=" 9th c.AD: Photius Legal icographus, etc., 5th c.AD(?): Hesychius Legal icographus (ubi ὀλιγωστοῦ) ">Refs 5th c.AD+</a>]; ὀλίγιστον as <i>adverb</i>, <b>least, very little,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 587b; τὸ ὀ. ">Refs 5th c.BC+</a>]<b>at least,</b> [<a href="javascript:void(0)" title=" [prev. author] “Prm.” 149a; ὡς ὀλίγιστα [prev. author] “Grg.” 510a, “Lg.” 953a (variant{ὀλιγοστά}) ">Refs</a>]; ἐν ὀλιγίστῳ διασαφῶν [<a href="javascript:void(0)" title=" 12th c.AD: Eustathius Episcopus Thessalonicensis 1262.54; so δι᾽ ὀλιγίστων 5th-6th c.BC: Plato Philosophus “Epistulae” 351d (interpolated). (Aspirated in papyri of ii-3rd c.AD, as μεθ᾽ ὁλίγον “BGU” 388.11, compare 146.10.) ">Refs 5th c.BC+</a>]	
G3642	ὀλιγόψυχος	oligopsuchos	fainthearted	G:A	<b> ὀλῐγόψῡχ-ος</b>, ον, <br /> <b>faint-hearted, feeble-minded,</b>[<a href="javascript:void(0)" title="LXX.Isa.35.4, 54.6, NT.1Thes.5.14, 2nd c.AD: Artemidorus Daldianus Onirocriticus 3.5. ">LXX+NT+2nd c.AD+</a>]	
G3643	ὀλιγωρέω	oligōreō	to despise	G:V	<b> ὀλῐγωρ-έω</b>, <br /> <i>aorist</i> I written ὠλιώρησα [<a href="javascript:void(0)" title=" “IG” 12(8).53.5 (Imbros, 2nd c.BC)">Refs 2nd c.BC+</a>]: —<b>esteem little</b> or <b>lightly, make small account of,</b> with <i>genitive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.4.3, 5th-6th c.BC: Plato Philosophus “Apologia” 28d, “Phd.” 68c, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>absolutely</i>, <b>take no heed,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.9, 6.91, 5th-6th c.BC: Isocrates Orator 9.41, etc.; εἴς τι 4th c.BC: Aristoteles Philosophus “Rhetorica” 1379b28 ">Refs 5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Laches” 180b; τοῖς οὕτως ὠλιγωρημένοις 4th c.BC: Demosthenes Orator 17.21. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> later with <i>accusative</i>, <b>neglect,</b> τὴν ἄμπελον [<a href="javascript:void(0)" title=" “PAvrom.” 1.25 (1st c.BC)">Refs 1st c.BC+</a>]: with <i>infinitive</i>, <b>intermit, neglect</b> to do something, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 6.243. ">Refs 2nd c.AD+</a>]	
G3644	ὀλοθρευτής	olothreutēs	destroyer	G:N-M	Included with: <b> ὀλοθρ-εύω</b>, <br /> <b>destroy,</b> variant for{ὀλεθρεύω} in [<a href="javascript:void(0)" title=" LXX.Exo.12.23, +others, 1st c.AD: Philo Judaeus 1.73 (citing “Ex.” [same place]), NT.Heb.11.28 ">LXX+1st c.AD+</a>]; compare ἐξολοθρεύω:—hence <b>ὀλοθρ-ευτής</b>, οῦ, ὁ, <b>destroyer,</b> [<a href="javascript:void(0)" title=" NT.1Cor10.10">NT</a>]:—<i>feminine</i> <b>ὀλοθρ-εύτρια</b>, gloss on{λοιγίστρια}, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus: ">Refs 5th c.AD+</a>]	
G3645	ὀλοθρεύω	olothreuō	to destroy	G:V	<b> ὀλοθρ-εύω</b>, <br /> <b>destroy,</b> variant for{ὀλεθρεύω} in [<a href="javascript:void(0)" title=" LXX.Exo.12.23, +others, 1st c.AD: Philo Judaeus 1.73 (citing “Ex.” [same place]), NT.Heb.11.28 ">LXX+1st c.AD+</a>]; compare ἐξολοθρεύω:—hence <b>ὀλοθρ-ευτής</b>, οῦ, ὁ, <b>destroyer,</b> [<a href="javascript:void(0)" title=" NT.1Cor10.10">NT</a>]:—<i>feminine</i> <b>ὀλοθρ-εύτρια</b>, gloss on{λοιγίστρια}, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus: ">Refs 5th c.AD+</a>]	
G3646	ὁλοκαύτωμα	holokautōma	burnt offering	G:N-N	<b> ὁλοκαύτ-ωμα</b>, ατος, τό, <br /> <b>burnt-offering,</b> [<a href="javascript:void(0)" title=" LXX.Exo.10.25, +others, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 10.4.5. ">LXX+1st c.AD+</a>]	
G3647	ὁλοκληρία	holoklēria	wholeness	G:N-F	<b> ὁλοκληρ-ία</b>, ἡ, <br /> <b>completeness</b> or <b>soundness in all parts,</b> τοῦ σώματος, τῶν αἰσθητηρίων, [<a href="javascript:void(0)" title=" 3rd c.BC: Chrysippus Stoicus 3.33, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1041f: _absolutely_, NT.Act.3.16, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1063f, 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 3, “SIG” 1142 (Phrygia, 1st-2nd c.AD), “POxy.” 123.6 (3rd-4th c.AD). ">NT+4th c.BC+</a>]	
G3648	ὁλόκληρος	holoklēros	whole	G:A	<b> ὁλόκληρ-ος</b>, ον, <br /> <b>complete, entire, perfect,</b> opposed to κολοβός, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 585b36 ">Refs 4th c.BC+</a>]; <b>uncastrated,</b> κίχλαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Comicus 174.9; τοὺς ἱερέας ὁ. νόμος εἶναι 4th c.BC: Anaxandrides Comicus 39.10, compare 4th-3rd c.BC: Menander Comicus 233, 2nd c.AD: Lucianus Sophista “Asin.” 33; ὁ. ὑγιής τε 5th-6th c.BC: Plato Philosophus “Timaeus” 44c; σῶμα 2nd c.AD: Diogenes Oenoandensis Epicureus 39; ὁ. μὲν.. ὄντες καὶ ἀπαθεῖς κακῶν.., ὁ. δὲ.. καὶ εὐδαίμονα φάσματα μυούμενοι ">Refs 5th c.BC+</a>]<b>perfect, complete,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 250c; ὁ. καὶ γνήσιον [prev. author] “Lg.” 759c; ἐν ὁ. δέρματι 2nd c.AD: Lucianus Sophista “Philops.” 8 ">Refs 5th c.BC+</a>]; also of evils, ὁ. πήρωσις [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 296; [ἡ ἀνελευθερία] οὐ πᾶσιν ὁ. παραγίνεται 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1121b19, compare 1126a12 ">Refs 4th c.BC+</a>]; simply, <b>whole, complete,</b> ἔτεσιν δυσὶν οὐχ ὁλοκλήρ[οι]ς [<a href="javascript:void(0)" title=" “IG” 14.1386; ὁ. βουλευτήριον “BGU” 1027.12 (4th c.AD) ">Refs 4th c.AD+</a>]; ὁ. οἰκία [<a href="javascript:void(0)" title=" “PLond.” 3.930.13, etc. ">Refs</a>]; ὁ. κολλούρια drug-pencils used <b>as wholes,</b> for insertion in cavities, [<a href="javascript:void(0)" title=" 2nd c.AD: Antyllus Medicus cited in 4th c.AD: Oribasius Medicus 10.23.1 ">Refs 2nd c.AD+</a>]. <i>adverb</i> <b>-ρως</b>[<a href="javascript:void(0)" title=" 1st c.AD: Erotianus Grammaticus see {ἀπαρτί}, 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 3.226, 2nd c.AD: Galenus Medicus 16.68, 3rd c.AD: Heliodorus Scriptor Eroticus 7.8. ">Refs 1st c.AD+</a>]	
G3649	ὀλολύζω	ololuzō	to wail	G:V	<b> ὀλολύζω</b>, <br /> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.411, etc.">Refs 8th c.BC+</a>]: <i>future</i> <b>-ύξομαι</b>[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 691">Refs 5th c.BC+</a>], later <b>-ύξω</b> [<a href="javascript:void(0)" title="LXX.Isa.16.7, LXX.Amos.8.3: ">LXX</a>]<i>aorist</i> ὠλόλυξα, <i>Epic dialect</i> ὀ. (see. below):—<b>cry with a loud voice,</b> in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] especially of women <b>crying aloud</b> to the gods in prayer or thanksgiving, ὣς εἰποῦσ᾽ ὀλόλυξε· θεὰ δέ οἱ ἔκλυεν ἀρῆς [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.767, compare “hymnus ad Apollinem” 445 ">Refs 8th c.BC+</a>]; αἱ δ᾽ ὀλόλυξαν, at a sacrifice, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.450 ">Refs 8th c.BC+</a>]; of a cry of exultation, ἴθυσέν ῥ᾽ ὀλολύξαι [<a href="javascript:void(0)" title=" 22.408, compare 411 ">Refs</a>]; also of the cries of goddesses, [<a href="javascript:void(0)" title=" “hymnus ad Apollinem” 119 ">Refs</a>]; so later, mostly of women <b>crying</b> to the gods, ὀλολύξατε νῦν ἐπὶ μολπαῖς [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 1043 (Lyric poetry); ὠλόλυξεν ἐν μέσαις σταθεῖσα Βάκχαις 5th c.BC: Euripides Tragicus “Bacchae” 689 ">Refs 5th c.BC+</a>]; mostly in sign of joy (compare ὀλολυγή), ἢν μὲν ἔλθῃ πύστις εὐτυχὴς σέθεν, ὀλολύξεται πᾶν δῶμα [<a href="javascript:void(0)" title=" [prev. author] “El.” 691, compare 5th-6th c.BC: Aristophanes Comicus “Equites” 1327, 3rd c.BC: Theocritus Poeta Bucolicus 17.64; μὴ φλαῦρον μηδὲν γρύζειν, ἀλλ᾽ ὀ. 5th-6th c.BC: Aristophanes Comicus “Pax” 97; ἐπὶ τῷ μηδένα πώποτε τηλικοῦτ᾽ ὀλολύξαι σεμνυνόμενος 4th c.BC: Demosthenes Orator 18.259; ὠλόλυξαν μὲν αἱ γυναῖκες, ἠλάλαξαν δὲ οἱ ἄνδρες 3rd c.AD: Heliodorus Scriptor Eroticus 3.5 ">Refs 5th c.BC+</a>]; of nymphs <b>crying aloud</b> to Hecate, [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 3.1218. ">Refs 3rd c.BC+</a>]	
G3650	ὅλος	holos	all	G:A	<b> ὅλος</b>, η, ον, <br /> <i>Ionic dialect</i> <b>οὖλος</b>, η, ον, as in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus (twice, see below), 6th c.BC: Xenophanes Poeta Philosophus (see. below), 4th-5th c.BC: Parmenides Poeta Philosophus 8.4, 5th c.BC: Hippocrates Medicus “περὶ διαίτης ὀξέων” 14, “Carn.” 13, +others (but ὅλος in 5th c.BC: Herodotus Historicus 2.126, 4.64, 7.167, 8.113 ">Refs 8th c.BC+</a>] (compare ἡμι-ολίας [<a href="javascript:void(0)" title=" 5.88), 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 1.7, 3rd c.BC: Herodas Mimographus 3.18, 5.12, 6.7 (but οὖλος 8.56) ">Refs 5th c.BC+</a>]; ὅλως uncertain in [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 73 codices)">Refs 6th c.BC+</a>]:—<b>whole, entire, complete in all its parts,</b> of persons and things, ἄρτος οὖλος a <b>whole</b> loaf, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.343 ">Refs 8th c.BC+</a>]; μηνὶ δ᾽ ἄρ᾽ οὔλῳ in a <b>whole</b> month, [<a href="javascript:void(0)" title=" 24.118 ">Refs</a>]; οὖλος ὁρᾷ, οὖλος δὲ νοεῖ, οὖλος δέ τ᾽ ἀκούει (i.e. ὁ θεός) [<a href="javascript:void(0)" title=" 6th c.BC: Xenophanes Poeta Philosophus 24 ">Refs 6th c.BC+</a>]; ὅλος ἑσπέρας ὀφθαλμός, i.e. the <b>full</b> moon, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 3.19 ">Refs 5th c.BC+</a>]; ὁ ὅ. χρόνος[<a href="javascript:void(0)" title=" [prev. work] 2.30; τρεῖς ὅλους.. ἑκμήνους χρόνους 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1136 ">Refs 5th c.BC+</a>]; ἐπ᾽ ὤμοις ὅλην πόλιν φέρων a <b>whole</b> city, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 1131; ἐκπιεῖν ὅλον πίθον [prev. author] “Cyc.” 217; ὅλους ἐκ κριβάνου βοῦς 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 85; λαβράκιον ὀπτᾶν ὅ. 4th c.BC: Antiphanes Comicus 222.3, etc. ">Refs 5th c.BC+</a>]; πόλεις ὅλαι <b>whole, entire</b> cities, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 512b ">Refs 5th c.BC+</a>]; ὅλη ἡ πόλις, the city <b>as a whole,</b> [<a href="javascript:void(0)" title=" [prev. author] “R.” 519e ">Refs</a>]; ὅλους ποιητὰς ἐκμανθάνειν learn <b>whole</b> poets by heart, [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 811a: it may either precede the _Article_ or follow the ">Refs</a>] <i>substantive</i>, τῆς ἡμέρας ὅλης in the course of the <b>whole</b> day, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.3.11; δι᾽ ὅλης τῆς νυκτός [prev. work] 4.2.4 ">Refs 5th c.BC+</a>]; ὅλην τὴν νύκτα or τὴν νύκτα ὅλην, [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 7.5.15, 4th-3rd c.BC: Menander Comicus 67.2, 5th-6th c.BC: Plato Philosophus “Symposium” 219c; ὅ. τὸ δέρμα 4th-3rd c.BC: Menander Comicus 498; ἡ πόλις ὅ. [prev. author] 882, etc.">Refs 5th c.BC+</a>]: less frequently between <i>Article</i> and <i>substantive</i>, τὸν ὅ. ἀμφὶ χρόνον [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 2.30; ἡ ὅ. ἀδικία 5th-6th c.BC: Plato Philosophus “Respublica” 344c; τὸ ὅ. πρόσωπον [prev. author] “Prt.” 329e; τῇ ὅ. φάλαγγι 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.8.11: joined with εἷς, ἡμέρας.. οὐχ ὅλης μιᾶς 5th c.BC: Sophocles Tragicus “Philoctetes” 480; εἶδος ἓν ὅλον 5th-6th c.BC: Plato Philosophus “Timaeus” 56e; with πᾶς, ὅλην καὶ πᾶσαν τὴν οἰκίαν [prev. author] “Lg.” 808a, compare “R.” 486a; πρὸς τῷ διακινδυνεύειν ὅ. καὶ πᾶς ἦν 2nd c.BC: Polybius Historicus 3.94.10 (so without πᾶς, οὕτως ἔκφρων ἦν καὶ ὅλος πρὸς τῷ λήμματι καὶ τῷ δωροδοκήματι, ὥστε.. 4th c.BC: Demosthenes Orator 19.127); τὸ ὅ. αὐτοῖς ἦν καὶ τὸ πᾶν Ἀπελλῆς 2nd c.BC: Polybius Historicus 5.26.5. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>whole,</b> i. e. <b>safe and sound,</b> ὑγιὴς καὶ ὅ. [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 6.12, compare 5th-6th c.BC: Plato Philosophus “Meno” 77a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>entire, utter,</b> ὅ. ἁμάρτημα an <b>utter</b> blunder, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.3.7 ">Refs 5th c.BC+</a>]; πλάσμα ὅ. ἐστὶν ἡ διαθήκη <b>utter</b> fiction, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 45.29. ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <i>neuter</i> as <i>adverb</i>, ὅλον or τὸ ὅ. <b>wholly, entirely,</b> διαφέρει ὅ. τε καὶ πᾶν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus Alcaeus1.109b; διαφέρει ὅ. καὶ τὸ πᾶν [prev. author] “Lg.” 944c; ὅλῳ καὶ παντί [prev. author] “Phd.” 79e; τῷ ὅ. καὶ παντὶ διοίσει [prev. author] “R.” 527c; τῷ παντὶ καὶ ὅ. [prev. author] “Lg.” 734e; εἰς τὸ ὅ. [prev. author] “Plt.” 302b: with a _preposition_, κατὰ ὅλον">Refs 5th c.BC+</a>] <b>on the whole, generally,</b> opposed to ἀπολαβὼν μέρος τι, [<a href="javascript:void(0)" title=" [prev. author] “R.” 392d; so κατὰ ὅλου [prev. author] “Men.” 77a ">Refs</a>]; δι᾽ ὅλου, καθ᾽ ὅλου (see. διόλου, καθόλου); αἱ κράσεις δι᾽ ὅλων [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1078c, compare 1078d: in this signification also without a _preposition_, τὸ μὲν ὅ. ">Refs 1st c.AD+</a>]<b>generally speaking,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 261a, 4th c.BC: Demosthenes Orator 44.11 ">Refs 5th c.BC+</a>]; τὸ δ᾽ ὅ. and <b>in general, in short,</b> [<a href="javascript:void(0)" title=" PTeb. 33.16 (2nd c.BC) ">Refs 2nd c.BC+</a>]; οὐδὲ Φιλόξενον ὅλ᾽ ἐξ ὅλων εὗρον I have <b>entirely failed</b> to find P., [<a href="javascript:void(0)" title=" “POxy.” 936.20 (3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level3><b>__5</b></Level3> ={πᾶς}, <b>all,</b> ὅλων στρατηγός [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1105, compare 4th-3rd c.BC: Menander Comicus “Περικειρομένη” 225, 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 47.482, “Anthologia Graeca” 5.216 (Paul. Sil.), 7.679 (from Sophronius) ">Refs 5th c.BC+</a>]; ὅλη πόλις <b>every</b> city, [<a href="javascript:void(0)" title=" LXX.1Ki.14.23 ">LXX</a>]; πρὸ τῶν ὅ. τὸ προσκύνημά σου ποιῶ before <b>all things,</b> [<a href="javascript:void(0)" title=" PTeb. 418.4 (3rd c.AD) ">Refs 3rd c.AD+</a>]; ἀσπάζομαι.. πάντας τοὺς ἐν τῇ οἰκίᾳ ὅ. κατ᾽ ὄνομα [<a href="javascript:void(0)" title=" “PLond.” 2.404.15 (4th c.AD),compare “PIand.” 13.20 (4th c.AD). ">Refs 4th c.AD+</a>]<br /><Level2><b>__II</b></Level2> as <i>substantive</i>, τὸ ὅ. <b>the universe,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 508a, “Ly.” 214b, etc. ">Refs 5th c.BC+</a>]; differing from τὸ πᾶν, as implying a definite order, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 1024a3, compare 5th-6th c.BC: Plato Philosophus “Theaetetus” 204a ">Refs 5th c.BC+</a>] {ὁλοσηρικοπράτης} (but as not including void, [<a href="javascript:void(0)" title=" “Placita Philosophorum” 2.1.7); also ἡ τῶν ὅ. τάξις 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.7.22. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> τὰ ὅ. <b>one's all,</b> τὰ ὅ. πεπρακέναι [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.28 ">Refs 4th c.BC+</a>]; τοῖς ὅ. ἡττᾶσθαι lose <b>one's all,</b> be <b>utterly</b> ruined, [<a href="javascript:void(0)" title=" [prev. author] 9.64; in full, τοῖς ὅ. πράγμασιν ἐσφαλμένος 2nd c.BC: Polybius Historicus 18.33.1, etc. ">Refs 2nd c.BC+</a>]; τοῖς ὅ., ={ὅλως}, <b>altogether,</b> Philipp. cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.39 ">Refs 4th c.BC+</a>]: with <i>negative</i>, not <b>at all,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.135S., 2nd c.AD: Aristides Rhetor 2.274,304 J">Refs 1st c.BC+</a>].; τοῖς ὅ. ἠφάνισαν <b>utterly</b> destroyed it, [<a href="javascript:void(0)" title=" “PRyl.” 152.14 (1st c.AD),compare 2nd c.AD: Aristides Rhetor 2.262 J">Refs 1st c.AD+</a>].; κινδυνεύει τῷ ὅ. ἐξαρθῆναι there is a risk of its being <b>entirely</b> carried away, [<a href="javascript:void(0)" title=" “PRyl.” 133.19 (1st c.AD). ">Refs 1st c.AD+</a>]<br /><Level2><b>__III</b></Level2> <i>adverb</i> ὅλως (<i>Doric dialect</i> οὔλως [<a href="javascript:void(0)" title=" Pempelus Philosophus cited in 5th c.AD: Stobaeus, Joannes 4.25.52)">Refs 5th c.AD+</a>] <b>wholly, altogether,</b> ὅ. σοφόν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 568a; ἀλγοῦνθ᾽ ὅ. [prev. author] “Phlb.” 36a ">Refs 5th c.BC+</a>]; ὅ. ψεύδεται he speaks <b>utter</b> falsehood, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 15.31, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>on the whole, speaking generally, in short,</b> ὅ. δ᾽ οὐδεὶς ἔστιν ὅντιν᾽ οὐ πεφενάκικ᾽ ἐκεῖνος [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 2.7, compare 14, +others; διψῆν καὶ πεινῆν καὶ ὅ. τὰς ἐπιθυμίας 5th-6th c.BC: Plato Philosophus “Respublica” 437b, compare “Cra.” 406a ">Refs 5th c.BC+</a>]; τί οὖν κωλύει πάντα ἀφῃρῆσθαι καὶ ὅ. τὴν πολιτεία; [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 20.3; ὅ. εἰπεῖν 4th c.BC: Aristoteles Philosophus “Physica” 202b19, etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> frequently with a <i>negative</i> (first in [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 73, assuming variant), οὐχ ὅ. or ὅ. οὐ">Refs 6th c.BC+</a>] not <b>at all,</b> ὅ. μὴ διαλέγεσθαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.35; ὅ. οὔτ᾽ ἀφελὼν οὔτε προσθείς 4th c.BC: Demosthenes Orator 3.35; οὔτ᾽ ἐλεῶν οὔθ᾽ ὅ. ἄνθρωπον ἡγούμενος [prev. author] 21.101, compare 46; οὐδὲ εἷς ὅ. 4th-3rd c.BC: Menander Comicus 65.9; μὴ ὄντος ὅ. τοῦ Σωκράτους 4th c.BC: Aristoteles Philosophus “Categoriae” 13b19; μηδὲ ὅ. εἶναι τοὺς θεούς 2nd c.AD: Lucianus Sophista “Tim.” 10. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> <b>actually, really,</b> καλῶς ποιήσεις ἐλθοῦσα.. πρὸς ἡμᾶς ἵνα ὅ. ἴδωμέν σε [<a href="javascript:void(0)" title=" “POxy.” 1676.31 (3rd c.AD) ">Refs 3rd c.AD+</a>]; so perhaps in [<a href="javascript:void(0)" title=" NT.1Cor.5.1. (ὅλ (ϝ) ος from I.- 5th c.BC: Euripides Tragicus ">NT+5th c.BC+</a>] *<b>sólwos,</b> cf. Sanskrit <i>sárvas</i> 'whole', and perhaps Latin <i>salus</i>, <b>salvus.</b>)	
G3651	ὁλοτελής	holotelēs	wholly	G:A	<b> ὁλο-τελής</b>, ές, <br /> <b>quite complete,</b> [<a href="javascript:void(0)" title=" NT.1Thes.5.23, “Placita Philosophorum” 5.21.2, 2nd c.AD: Vettius Valens Astrologus 247.8; ἀνεισφορία “IG” 7.2713.45 (from Acraephia). ">NT+2nd c.AD+</a>] <i>adverb</i> -λῶς, gloss on{ὁλοσχερῶς}, [<a href="javascript:void(0)" title=" 10th c.AD: Suidas Legal icographus, compare 2nd c.BC(?): Nechepso Astrologus cited in 2nd c.AD: Vettius Valens Astrologus 155.3, “Periplus Maris Rubri [1st c.AD]” 30, 2nd c.AD: Aquila LXX.Deu.13.16. ">LXX+2nd c.BC+</a>]	
G3652	Ὀλυμπᾶς	Olumpas	Olympas	N:N-M-P	 <b>Ὀλυμπᾶς</b><BR /> (perh. contr. fr. Ὀλνμπιόδωρος, Bl., § 29), -ᾶ, <BR /><b>Olympas</b>: <ref='Rom.16.15.'>Rom.16:15.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3653	ὄλυνθος	olunthos	late fig	G:N-M	<b> ὄλονθος</b>, ὁ, <br /> (ἡ [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “γυναικεῖα” 2.113)">Refs 5th c.BC+</a>], <b>edible fruit of the wild fig,</b> [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Fragmenta” 160.1, 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 5.1.8, Anonymus ">Refs 8th c.BC+</a>] (ὁ φιλόσοφος) cited in [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 3.77f, LXX.Cant.2.13; ὄ. χειμερινοί 5th c.BC: Hippocrates Medicus “περὶ γυναικείης φύσιος” 33, +others ">LXX+5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>sterile summer fruit of the cultivated fig,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 12.133. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>sterile male inflorescence of the caprifig,</b> breeding ψῆνες, which fertilize σῦκα, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.193. ">Refs 5th c.BC+</a>]	
G3654	ὅλως	holōs	at all	G:Adv	Included with: <b> ὅλος</b>, η, ον, <br /> <i>Ionic dialect</i> <b>οὖλος</b>, η, ον, as in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus (twice, see below), 6th c.BC: Xenophanes Poeta Philosophus (see. below), 4th-5th c.BC: Parmenides Poeta Philosophus 8.4, 5th c.BC: Hippocrates Medicus “περὶ διαίτης ὀξέων” 14, “Carn.” 13, +others (but ὅλος in 5th c.BC: Herodotus Historicus 2.126, 4.64, 7.167, 8.113 ">Refs 8th c.BC+</a>] (compare ἡμι-ολίας [<a href="javascript:void(0)" title=" 5.88), 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 1.7, 3rd c.BC: Herodas Mimographus 3.18, 5.12, 6.7 (but οὖλος 8.56) ">Refs 5th c.BC+</a>]; ὅλως uncertain in [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 73 codices)">Refs 6th c.BC+</a>]:—<b>whole, entire, complete in all its parts,</b> of persons and things, ἄρτος οὖλος a <b>whole</b> loaf, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.343 ">Refs 8th c.BC+</a>]; μηνὶ δ᾽ ἄρ᾽ οὔλῳ in a <b>whole</b> month, [<a href="javascript:void(0)" title=" 24.118 ">Refs</a>]; οὖλος ὁρᾷ, οὖλος δὲ νοεῖ, οὖλος δέ τ᾽ ἀκούει (i.e. ὁ θεός) [<a href="javascript:void(0)" title=" 6th c.BC: Xenophanes Poeta Philosophus 24 ">Refs 6th c.BC+</a>]; ὅλος ἑσπέρας ὀφθαλμός, i.e. the <b>full</b> moon, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 3.19 ">Refs 5th c.BC+</a>]; ὁ ὅ. χρόνος[<a href="javascript:void(0)" title=" [prev. work] 2.30; τρεῖς ὅλους.. ἑκμήνους χρόνους 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1136 ">Refs 5th c.BC+</a>]; ἐπ᾽ ὤμοις ὅλην πόλιν φέρων a <b>whole</b> city, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 1131; ἐκπιεῖν ὅλον πίθον [prev. author] “Cyc.” 217; ὅλους ἐκ κριβάνου βοῦς 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 85; λαβράκιον ὀπτᾶν ὅ. 4th c.BC: Antiphanes Comicus 222.3, etc. ">Refs 5th c.BC+</a>]; πόλεις ὅλαι <b>whole, entire</b> cities, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 512b ">Refs 5th c.BC+</a>]; ὅλη ἡ πόλις, the city <b>as a whole,</b> [<a href="javascript:void(0)" title=" [prev. author] “R.” 519e ">Refs</a>]; ὅλους ποιητὰς ἐκμανθάνειν learn <b>whole</b> poets by heart, [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 811a: it may either precede the _Article_ or follow the ">Refs</a>] <i>substantive</i>, τῆς ἡμέρας ὅλης in the course of the <b>whole</b> day, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.3.11; δι᾽ ὅλης τῆς νυκτός [prev. work] 4.2.4 ">Refs 5th c.BC+</a>]; ὅλην τὴν νύκτα or τὴν νύκτα ὅλην, [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 7.5.15, 4th-3rd c.BC: Menander Comicus 67.2, 5th-6th c.BC: Plato Philosophus “Symposium” 219c; ὅ. τὸ δέρμα 4th-3rd c.BC: Menander Comicus 498; ἡ πόλις ὅ. [prev. author] 882, etc.">Refs 5th c.BC+</a>]: less frequently between <i>Article</i> and <i>substantive</i>, τὸν ὅ. ἀμφὶ χρόνον [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 2.30; ἡ ὅ. ἀδικία 5th-6th c.BC: Plato Philosophus “Respublica” 344c; τὸ ὅ. πρόσωπον [prev. author] “Prt.” 329e; τῇ ὅ. φάλαγγι 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.8.11: joined with εἷς, ἡμέρας.. οὐχ ὅλης μιᾶς 5th c.BC: Sophocles Tragicus “Philoctetes” 480; εἶδος ἓν ὅλον 5th-6th c.BC: Plato Philosophus “Timaeus” 56e; with πᾶς, ὅλην καὶ πᾶσαν τὴν οἰκίαν [prev. author] “Lg.” 808a, compare “R.” 486a; πρὸς τῷ διακινδυνεύειν ὅ. καὶ πᾶς ἦν 2nd c.BC: Polybius Historicus 3.94.10 (so without πᾶς, οὕτως ἔκφρων ἦν καὶ ὅλος πρὸς τῷ λήμματι καὶ τῷ δωροδοκήματι, ὥστε.. 4th c.BC: Demosthenes Orator 19.127); τὸ ὅ. αὐτοῖς ἦν καὶ τὸ πᾶν Ἀπελλῆς 2nd c.BC: Polybius Historicus 5.26.5. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>whole,</b> i. e. <b>safe and sound,</b> ὑγιὴς καὶ ὅ. [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 6.12, compare 5th-6th c.BC: Plato Philosophus “Meno” 77a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>entire, utter,</b> ὅ. ἁμάρτημα an <b>utter</b> blunder, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.3.7 ">Refs 5th c.BC+</a>]; πλάσμα ὅ. ἐστὶν ἡ διαθήκη <b>utter</b> fiction, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 45.29. ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <i>neuter</i> as <i>adverb</i>, ὅλον or τὸ ὅ. <b>wholly, entirely,</b> διαφέρει ὅ. τε καὶ πᾶν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus Alcaeus1.109b; διαφέρει ὅ. καὶ τὸ πᾶν [prev. author] “Lg.” 944c; ὅλῳ καὶ παντί [prev. author] “Phd.” 79e; τῷ ὅ. καὶ παντὶ διοίσει [prev. author] “R.” 527c; τῷ παντὶ καὶ ὅ. [prev. author] “Lg.” 734e; εἰς τὸ ὅ. [prev. author] “Plt.” 302b: with a _preposition_, κατὰ ὅλον">Refs 5th c.BC+</a>] <b>on the whole, generally,</b> opposed to ἀπολαβὼν μέρος τι, [<a href="javascript:void(0)" title=" [prev. author] “R.” 392d; so κατὰ ὅλου [prev. author] “Men.” 77a ">Refs</a>]; δι᾽ ὅλου, καθ᾽ ὅλου (see. διόλου, καθόλου); αἱ κράσεις δι᾽ ὅλων [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1078c, compare 1078d: in this signification also without a _preposition_, τὸ μὲν ὅ. ">Refs 1st c.AD+</a>]<b>generally speaking,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 261a, 4th c.BC: Demosthenes Orator 44.11 ">Refs 5th c.BC+</a>]; τὸ δ᾽ ὅ. and <b>in general, in short,</b> [<a href="javascript:void(0)" title=" PTeb. 33.16 (2nd c.BC) ">Refs 2nd c.BC+</a>]; οὐδὲ Φιλόξενον ὅλ᾽ ἐξ ὅλων εὗρον I have <b>entirely failed</b> to find P., [<a href="javascript:void(0)" title=" “POxy.” 936.20 (3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level3><b>__5</b></Level3> ={πᾶς}, <b>all,</b> ὅλων στρατηγός [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1105, compare 4th-3rd c.BC: Menander Comicus “Περικειρομένη” 225, 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 47.482, “Anthologia Graeca” 5.216 (Paul. Sil.), 7.679 (from Sophronius) ">Refs 5th c.BC+</a>]; ὅλη πόλις <b>every</b> city, [<a href="javascript:void(0)" title=" LXX.1Ki.14.23 ">LXX</a>]; πρὸ τῶν ὅ. τὸ προσκύνημά σου ποιῶ before <b>all things,</b> [<a href="javascript:void(0)" title=" PTeb. 418.4 (3rd c.AD) ">Refs 3rd c.AD+</a>]; ἀσπάζομαι.. πάντας τοὺς ἐν τῇ οἰκίᾳ ὅ. κατ᾽ ὄνομα [<a href="javascript:void(0)" title=" “PLond.” 2.404.15 (4th c.AD),compare “PIand.” 13.20 (4th c.AD). ">Refs 4th c.AD+</a>]<br /><Level2><b>__II</b></Level2> as <i>substantive</i>, τὸ ὅ. <b>the universe,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 508a, “Ly.” 214b, etc. ">Refs 5th c.BC+</a>]; differing from τὸ πᾶν, as implying a definite order, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 1024a3, compare 5th-6th c.BC: Plato Philosophus “Theaetetus” 204a ">Refs 5th c.BC+</a>] {ὁλοσηρικοπράτης} (but as not including void, [<a href="javascript:void(0)" title=" “Placita Philosophorum” 2.1.7); also ἡ τῶν ὅ. τάξις 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.7.22. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> τὰ ὅ. <b>one's all,</b> τὰ ὅ. πεπρακέναι [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.28 ">Refs 4th c.BC+</a>]; τοῖς ὅ. ἡττᾶσθαι lose <b>one's all,</b> be <b>utterly</b> ruined, [<a href="javascript:void(0)" title=" [prev. author] 9.64; in full, τοῖς ὅ. πράγμασιν ἐσφαλμένος 2nd c.BC: Polybius Historicus 18.33.1, etc. ">Refs 2nd c.BC+</a>]; τοῖς ὅ., ={ὅλως}, <b>altogether,</b> Philipp. cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.39 ">Refs 4th c.BC+</a>]: with <i>negative</i>, not <b>at all,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.135S., 2nd c.AD: Aristides Rhetor 2.274,304 J">Refs 1st c.BC+</a>].; τοῖς ὅ. ἠφάνισαν <b>utterly</b> destroyed it, [<a href="javascript:void(0)" title=" “PRyl.” 152.14 (1st c.AD),compare 2nd c.AD: Aristides Rhetor 2.262 J">Refs 1st c.AD+</a>].; κινδυνεύει τῷ ὅ. ἐξαρθῆναι there is a risk of its being <b>entirely</b> carried away, [<a href="javascript:void(0)" title=" “PRyl.” 133.19 (1st c.AD). ">Refs 1st c.AD+</a>]<br /><Level2><b>__III</b></Level2> <i>adverb</i> ὅλως (<i>Doric dialect</i> οὔλως [<a href="javascript:void(0)" title=" Pempelus Philosophus cited in 5th c.AD: Stobaeus, Joannes 4.25.52)">Refs 5th c.AD+</a>] <b>wholly, altogether,</b> ὅ. σοφόν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 568a; ἀλγοῦνθ᾽ ὅ. [prev. author] “Phlb.” 36a ">Refs 5th c.BC+</a>]; ὅ. ψεύδεται he speaks <b>utter</b> falsehood, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 15.31, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>on the whole, speaking generally, in short,</b> ὅ. δ᾽ οὐδεὶς ἔστιν ὅντιν᾽ οὐ πεφενάκικ᾽ ἐκεῖνος [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 2.7, compare 14, +others; διψῆν καὶ πεινῆν καὶ ὅ. τὰς ἐπιθυμίας 5th-6th c.BC: Plato Philosophus “Respublica” 437b, compare “Cra.” 406a ">Refs 5th c.BC+</a>]; τί οὖν κωλύει πάντα ἀφῃρῆσθαι καὶ ὅ. τὴν πολιτεία; [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 20.3; ὅ. εἰπεῖν 4th c.BC: Aristoteles Philosophus “Physica” 202b19, etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> frequently with a <i>negative</i> (first in [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 73, assuming variant), οὐχ ὅ. or ὅ. οὐ">Refs 6th c.BC+</a>] not <b>at all,</b> ὅ. μὴ διαλέγεσθαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.35; ὅ. οὔτ᾽ ἀφελὼν οὔτε προσθείς 4th c.BC: Demosthenes Orator 3.35; οὔτ᾽ ἐλεῶν οὔθ᾽ ὅ. ἄνθρωπον ἡγούμενος [prev. author] 21.101, compare 46; οὐδὲ εἷς ὅ. 4th-3rd c.BC: Menander Comicus 65.9; μὴ ὄντος ὅ. τοῦ Σωκράτους 4th c.BC: Aristoteles Philosophus “Categoriae” 13b19; μηδὲ ὅ. εἶναι τοὺς θεούς 2nd c.AD: Lucianus Sophista “Tim.” 10. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> <b>actually, really,</b> καλῶς ποιήσεις ἐλθοῦσα.. πρὸς ἡμᾶς ἵνα ὅ. ἴδωμέν σε [<a href="javascript:void(0)" title=" “POxy.” 1676.31 (3rd c.AD) ">Refs 3rd c.AD+</a>]; so perhaps in [<a href="javascript:void(0)" title=" NT.1Cor.5.1. (ὅλ (ϝ) ος from I.- 5th c.BC: Euripides Tragicus ">NT+5th c.BC+</a>] *<b>sólwos,</b> cf. Sanskrit <i>sárvas</i> 'whole', and perhaps Latin <i>salus</i>, <b>salvus.</b>)	
G3655	ὄμβρος	ombros	rainstorm	G:N-M	<b> ὄμβρος</b>, ὁ, <br /> <br /><Level1><b>__A</b></Level1> <b>storm of rain, thunder-storm,</b> sent by Zeus, ὅτ᾽ ἐπιβρίσῃ Διὸς ὄ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.91; χειμάρρους.. ὀπαζόμενος Διὸς ὄμβρῳ 11.493; ὡς δ᾽ ὅτ᾽ ἂν ἀστράπτῃ πόσις Ἥρης.., τεύχων ἢ πολὺν ὄ. κτλ. 10.6 ">Refs 8th c.BC+</a>]; of a storm at sea, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 26.4; ὄ. λάβρος 5th c.BC: Herodotus Historicus 8.12 ">Refs 7th c.BC+</a>]; distinct from ὑετός or common rain, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Mundo” 394a31 ">Refs 4th c.BC+</a>]; but sometimes, <b>heavy rain,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.98, 5th c.BC: Sophocles Tragicus “Trachiniae” 146, 5th c.BC: Euripides Tragicus “Troades” 78 ">Refs 5th c.BC+</a>]: in <i>plural</i>, <b>rains,</b> ὄ. πολλοὶ καὶ λάβροι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.50, compare 2.25, 5th c.BC: Pindarus Lyricus “P.” 4.81, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 350. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.2</b></Level3> generally, <b>water,</b> as an element, μήτε γῆ, μήτ᾽ ὄ. ἱερός, μήτε φῶς [<a href="javascript:void(0)" title=" [prev. author] “OT” 1428, compare 5th c.BC: Empedocles Poeta Philosophus 98.2, 21.5: _falsa lectio_ for{ὄλβος} in 5th c.BC: Sophocles Tragicus “Antigone” 953; ὄ. ἀναγκαῖοι ">Refs 5th c.BC+</a>]<b>urine,</b> [<a href="javascript:void(0)" title=" 3rd c.AD: Oppianus Apamensis Epicus “Cynegetica” 4.443. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__A.3</b></Level3> <b>inundation,</b> τῶν παρακειμένων ὑδάτων [<a href="javascript:void(0)" title=" “PTeb.” 61 (b). 133 (2nd c.BC), +others ">Refs 2nd c.BC+</a>]; ὀχετοὺς ἀγαγεῖν οἳ ἄξουσιν τὸν ὄ. εἰς τὰς ἐξαγωγούς [<a href="javascript:void(0)" title=" “PCair.Zen.” 383.13 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level2><b>__A.II</b></Level2> <i>metaphorically</i>, <b>storm, shower,</b> ἐν πολυφθόρῳ Διὸς ὄ., of a battle, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 5(4).49; δέδοικα δ᾽ ὄμβρου κτύπον.. τὸν αἱματηρόν 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1533 (Lyric poetry) ">Refs 5th c.BC+</a>]; μέλας ὄ. χάλαζά θ᾽ αἱματοῦσσ᾽ (χαλάζης αἵματος codices) [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1279; ὄμβρῳ δακρυόεντι 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 16.345; πυρὸς ὄμβροι 2nd-3rd c.AD: Oppianus Anazarbensis Epicus “Halieutica - Poetae Bucolici et Didactici” 3.22; ἡδὺς ὄ. ἀοιδῆς “Anthologia Graeca” 9.364 (from Nestor). ">Refs 5th c.BC+</a>]	
G3656	ὁμιλέω	homileō	to talk	G:V	<b> ὁμῑλ-έω</b>, <br /> <i>Aeolic dialect</i> <i>3rd.pers.</i> <i><i>singular</i></i> <i>present</i> <b>ὀμίλλει</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 61.29 ">Refs 7th c.BC+</a>] Lobel, <b>to be in company with, consort with,</b> μνηστῆρσιν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.21, +others, compare 5th-6th c.BC: Xenophon Historicus “Symposium” 2.10, 5th-6th c.BC: Plato Philosophus “Respublica” 500c, etc.: with Preps., ἠὲ μετὰ Τρώεσσιν ὁμιλέοι ἦ μετ᾽ Ἀχαιοῖς 8th c.BC: Ilias Homerus Epicus “Illiad” 5.86, compare 834; ἐνὶ πρώτοισιν ὁ. 18.194, compare 535 ">Refs 8th c.BC+</a>]; πὰρ παύροισι.. ὁμιλεῖς <b>consortest</b> with few, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.383. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>absolutely</i>, μηδ᾽ ἄλλοθ᾽ ὁμιλήσαντες <b>joining in company,</b> [<a href="javascript:void(0)" title=" 4.684 ">Refs</a>]; περὶ νεκρὸν ὁ. <b>throng</b> about the corpse, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.641, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.19. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> in hostile sense, <b>join battle with,</b> ὁμιλέομεν Δαναοῖσιν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.523, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.265; μετὰ τοῖσιν 8th c.BC: Ilias Homerus Epicus “Illiad” 11.502; σὺν Λαπίθαισί σε Κενταύρων ὁμιλῆσαι δορί 5th c.BC: Euripides Tragicus “Andromache” 792 (Lyric poetry)">Refs 8th c.BC+</a>]: <i>absolutely</i>, <b>join battle,</b> εὖτ᾽ ἂν πρῶτον ὁμιλήσωσι φάλαγγες [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.158. ">Refs 8th c.BC+</a>]<br /><Level2><b>__III</b></Level2> of social intercourse, <b>hold converse with, be acquainted with, associate with,</b> τινι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.130; κακοῖς ἀνδράσιν 4th-5th c.BC: Aeschylus Tragicus “Persae” 753 (troch.) ">Refs 5th c.BC+</a>]; ἀλλήλοις, μετ᾽ ἀλλήλων, πρὸς ἀλλήλους, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 188d, “Plt.” 272c, “Lg.” 886c; τούτῳ τῷ τρόπῳ πρὸς τοὺς ἐρωμένους ὁ. [prev. author] “Phdr.” 252d ">Refs 5th c.BC+</a>]; so of political intercourse, εἰθισμένος πρὸς ἡμᾶς ἀπὸ τοῦ ἴσου ὁ. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.77; ἡμῖν ἀπὸ τοῦ ἴσου ὁ. [prev. author] 3.11 ">Refs 5th c.BC+</a>]; of scholars, ὁ. τινί <b>frequent</b> a teacher's lectures, <b>be his pupil,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.15, 39 ">Refs 5th c.BC+</a>]; ὁ. τῇ Ὁμήρου ποιήσει <b>to be familiar</b> with it, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Pr.Im.” 26 ">Refs 2nd c.AD+</a>]; compare ὁμιλητής. <br /><Level3><b>__III.2</b></Level3> <b>to be friends,</b> οἱ μάλιστά τινι ὁμιλέοντες [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.99. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> <b>speak to, address, harangue,</b> with <i>dative</i>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 4.4.7: _absolutely_, ὑπερηφάνως ὁ. [prev. author] 16.34.6; πρὸς ἵππον 2nd c.AD: Babrius Fabularum Scriptor 15.2; πρὸς ἀλλήλους NT.Luke.24.14 ">NT+2nd c.BC+</a>]: generally, <b>speak, converse,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.116 5th c.BC: Sophocles Tragicus; κατά τινα διάλεκτον 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 9.179; Ἑβραϊστί 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 11.5.6 ">Refs 5th c.BC+</a>]; ὁ. τινὶ περί τινος <b>talk</b> to.., [<a href="javascript:void(0)" title=" “POxy.” 928.5 (2nd c.AD)">Refs 2nd c.AD+</a>]:—<i>passive</i>, <i>perfect</i> <i>participle</i> ὡμιλημένος <b>used in conversation,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.27S. ">Refs 1st c.BC+</a>]<br /><Level2><b>__IV</b></Level2> of marriage or sexual intercourse, γυναιξὶ καὶ παρθένοις ὁ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.2.25; παιδικοῖς [prev. author] “Mem.” 2.1.24, etc.; σὺν τοῖς φιλτάτοις 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 367, compare 1185; cf. Moer. p.276 P. ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> of things or business which one has to do with, <b>attend to, busy oneself with,</b> ὁμιλεῖν ἀρχῇ, πολέμῳ, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.55, 70; καινοῖς πράγμασιν 5th-6th c.BC: Aristophanes Comicus “Nubes” 1399, compare ὁμιλία 1.4 ">Refs 5th c.BC+</a>]; φιλοσοφίᾳ, γυμναστικῇ, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 496b, 410c; παιδείᾳ “OGI” 505.7 (from Aezani) ">Refs 5th c.BC+</a>]; ἐμ Μούσαις [<a href="javascript:void(0)" title="[prev. work]282.16 (5th c.BC: Magnes Comicus Mae., 3rd c.BC) ">Refs 5th c.BC+</a>]; πονηροτάτοις σώμασιν ὁ., of a physician, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 408d ">Refs 5th c.BC+</a>]; also like{χρῆσθαι}, <b>meet with, enjoy,</b> ὁ. τύχαις <b>to be in</b> good fortune, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 1.61; εὐτυχίᾳ ὁ. 5th c.BC: Euripides Tragicus “Orestes” 354 (Lyric poetry) ">Refs 5th c.BC+</a>]; but also, <br /><Level3><b>__V.2</b></Level3> of the things themselves, πλαγίαις φρένεσσιν ὄλβος οὐ πάντα χρόνον ὁ. does not <b>consort with</b> a crooked mind, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 3.6, compare “P.” 7.6 ">Refs 5th c.BC+</a>]; κυλίκων νεῖμεν ἐμοὶ τέρψιν ὁμιλεῖν gave me their delight <b>to keep me company,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1201 (Lyric poetry); πλοῦτος καὶ δειλοῖσιν ἀνθρώπων ὁμιλεῖ 5th c.BC: Bacchylides Lyricus 1.51, compare 5th c.BC: Euripides Tragicus “Electra” 940: in physical sense, ὁ ὁ βραχίων τῷ κοίλῳ τῆς ὠμοπλάτης πλάγιος">Refs 5th c.BC+</a>] <b>fils</b> obliquely <b>into..,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 1 ">Refs 5th c.BC+</a>]; of a plaster, <b>to be in contact,</b> ὁ. τῷ νοσέοντι μέρει [<a href="javascript:void(0)" title=" [prev. author] “περὶ ἰητροῦ” 3. ">Refs</a>]<br /><Level2><b>__VI</b></Level2> <b>deal with</b> a man, <b>bear oneself towards</b> him, καλῶς ὁ. τινί [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator “Epistulae” 4.9; πρός τινα [prev. author] 2.24; τῷ δήμῳ πρὸς χάριν 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 35.3 ">Refs 5th c.BC+</a>] (so in <i>passive</i>, συνειθισμένοι ὑπὸ πάντων πρὸς χάριν ὁμιλεῖσθαι [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ παρρησίας” p.62 O.) ">Refs 1st c.BC+</a>]; ταῦτα ἡ ἐμὴ νεότης.. ἐς τὴν Πελοποννησίων δύναμιν.. ὡμίλησε these were the achievements of my youth <b>in intercourse</b> with their power, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.17. ">Refs 5th c.BC+</a>]<br /><Level2><b>__VII</b></Level2> of place, <b>come into, enter, visit,</b> with <i>dative</i>, διαβάντες τὸν Ἅλυν.. ὡμίλησαν τῇ Φρυγίῃ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.26, compare 214, 5th c.BC: Pindarus Lyricus “P.” 7.8 ">Refs 5th c.BC+</a>]; βαρεῖα χώρᾳ τῇδ᾽ ὁ. heavily <b>will I visit</b> this land, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 720; ὁ. παρ᾽ οἰκείαις ἀρούραις 5th c.BC: Pindarus Lyricus “O.” 12.19; ὁ. τοιᾷδε πόλει 5th c.BC: Eupolis Comicus 292; poetry also ὁ. ἄνθεσιν 4th-5th c.BC: Simonides Lyricus 47 ">Refs 5th c.BC+</a>]:—<i>passive</i>, τὰ ὁμιλούμενα τῶν χωρίων <b>most frequented,</b> [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 1.16. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__VIII</b></Level2> ἐκτὸς ὁμιλεῖ (i.e. τῶν ξυντρόφων ὀργῶν) he <b>wanders</b> from his senses, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 640 (Lyric poetry). ">Refs 5th c.BC+</a>]	
G3657	ὁμιλία	homilia	association	G:N-F	<b> ὁμῑλ-ία</b>, <br /> <i>Ionic dialect</i> -ιη, ἡ, <b>intercourse, company,</b> ἔσθ᾽ ὁμιλίας κακῆς κάκιον οὐδέν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 599; τὸ ξυγγενές τοι δεινὸν ἡ θ᾽ ὁ. [prev. author] “Pr.” 39, etc. ">Refs 4th c.BC+</a>]; ὁ. τινός <b>communion</b> or <b>intercourse with</b> one, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.174; πρός τινα 5th c.BC: Sophocles Tragicus “Philoctetes” 70, 5th-6th c.BC: Plato Philosophus “Symposium” 203a, +others ">Refs 5th c.BC+</a>]; τοὺς ἀξίους δὲ τῆς ἐμῆς ὁ. of my <b>society,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 776; ἡ σὴ ὁ. 5th-6th c.BC: Plato Philosophus “Hp.Ma.” 283d ">Refs 5th c.BC+</a>]; ὁ. χθονός <b>intercourse with</b> a country, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 1408 ">Refs 5th c.BC+</a>]; ἔχειν ἐν θεοῖς ὁ. live among them, [<a href="javascript:void(0)" title=" [prev. author] “IA” [1622]; ἥκειν εἰς ὁ. τινί 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1489 ">Refs 5th c.BC+</a>]; ἡ καθ᾽ ὑμᾶς αὐτοὺς πολιτεία καὶ ὁ. public and <b>private life,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.68 ">Refs 5th c.BC+</a>]; ἐξ ὁμιλίας by <b>persuasion,</b> opposed to βίᾳ, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator “Epistulae” 1.12 ">Refs 4th c.BC+</a>]: also in <i>plural</i>, ἀνθρώπων κακῶν-ίαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.16.α᾽,compare 1st-2nd c.AD: Epictetus Philosophus “Enchiridion” 33.14, etc.; φθείρουσιν ἤθη χρήσθ᾽ ὁ. κακαί 5th c.BC: Euripides Tragicus “Fragmenta” 1024 (= 4th-3rd c.BC: Menander Comicus 218) ">Refs 5th c.BC+</a>]; Ἑλληνικαὶ ὁ. <b>association</b> with Greeks, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.77; ἐνδίκοις ὁ. 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 966 (Lyric poetry) ">Refs 5th c.BC+</a>]; αἱ.. συγγενεῖς ὁ. <b>intercourse</b> with kinsfolk, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 51; ὁ. κακαῖς χρῆσθαι 5th-6th c.BC: Plato Philosophus “Respublica” 550b; αἱ τῶν ἀνθρώπων ὁ. καὶ αἱ τῶν πραγμάτων 4th c.BC: Aristoteles Philosophus “Politica” 1336b32, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>sexual intercourse,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.182, 5th-6th c.BC: Xenophon Historicus “Symposium” 8.22, “Mem.” 3.11.14, etc.; νυμφικαὶ ὁ. 5th c.BC: Euripides Tragicus “Helena” 1400; ὁ. τῶν ἀφροδισίων 4th c.BC: Aristoteles Philosophus “Historia Animalium” 582a26 ">Refs 5th c.BC+</a>]; ἡ πρὸς τοὺς ἄρρενας or τῶν ἀρρένων ὁ., [<a href="javascript:void(0)" title=" [prev. author] “Pol.” 1272a24, 1269b29. ">Refs</a>]<br /><Level3><b>__3</b></Level3> <b>instruction,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.6 and 15 ">Refs 5th c.BC+</a>]; <b>lecture,</b> [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “Varia Historia” 3.19 ">Refs 2nd c.AD+</a>]: in <i>plural</i>, title of work by [<a href="javascript:void(0)" title=" 5th c.BC: Critias Philosophus, Tragicus, Elegiacus, 2nd c.AD: Galenus Medicus 18(2).656. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> ὁμιλέειν ὁμιλίῃ to be versed in it by <b>practice,</b> opposed to λόγῳ εἰδέναι, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 10. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> ἡ πλείστη ὁ. τοῦ ὀνόματος its commonest <b>usage,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.22U. ">Refs 4th c.BC+</a>]; so ὁμιλίαι φωνῆς, αἱ τῶν λέξεων ὁ., [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.288 5th c.BC: Sophocles Tragicus, “Oec.” p.59 J">Refs 5th c.BC+</a>].; αἱ κοιναὶ ὁ. <b>common</b> <b>usage,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 1.1 ">Refs 2nd c.AD+</a>]; τῶν ἰδιωτῶν -ίαι[<a href="javascript:void(0)" title=" [prev. work] 64; ἡ ἀνὰ χεῖρα -ία 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 37.2; ἡ κοινὴ καλουμένη καὶ ἀνὰ χεῖρα -ία 2nd c.AD: Hermogenes Rhetor “περὶ ἰδεῶν” 2.7. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>association, company,</b> ἀνδρῶν τῶν ἀρίστων ἐπιλέξαντες ὁμιλίην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.81, compare 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 57. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> in <i>collective</i> sense, τήνδ᾽ ὁμιλίαν χθονός these <b>fellow-sojourners</b> in the land, [<a href="javascript:void(0)" title="[prev. work] 406 ">Refs</a>]; ναὸς κοινόπλους ὁ. ship-<b>mates,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 872; ἀδελφῶν ἡ παροῦσ᾽ ὁ. 5th c.BC: Euripides Tragicus “Heraclidae” 581, compare “Hipp.” 19 (uncertain reading). ">Refs 5th c.BC+</a>]	
G3658	ὅμιλος	homilos	crowd	G:N-M	<b> ὅμῑλ-ος</b>, <br /> <i>Aeolic dialect</i> <b>ὄμιλλος</b> [<a href="javascript:void(0)" title=" “Etymologicum Magnum” 658.55 ">Refs</a>]: ὁ: (ὁμός, ἴλη) <b>any assembled crowd, throng of people,</b> for a feast, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.225 ">Refs 8th c.BC+</a>]; for a spectacle, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.603, 23.651, compare 5th c.BC: Pindarus Lyricus “P.” 9.123, +others, 4th-5th c.BC: Aeschylus Tragicus “Persae” 123, +others, 5th c.BC: Euripides Tragicus “Cyclops” 100, +others, 5th c.BC: Herodotus Historicus (see. below)">Refs 8th c.BC+</a>]: rare in <i>Attic dialect</i> Comedy texts and Prose, as [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 323, 5th c.BC: Thucydides Historicus 2.65, 4.112 ">Refs 5th c.BC+</a>]; especially <b>the mass of the people, the crowd,</b> opposed to the chiefs, προπάροιθεν ὁμίλου [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.22; ὅ. Δαναῶν, Τρώων, etc., 19.402, 4.86, +others ">Refs 8th c.BC+</a>]; ἵππων καὶ ἀνδρῶν ὅ. [<a href="javascript:void(0)" title=" 10.338 ">Refs</a>]; τὸν ψιλὸν ὅ. the <b>crowd</b> of irregulars, opposed to ὁπλῖται, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.125 ">Refs 5th c.BC+</a>]; <b>mob,</b> διδασκάλῳ χρείωνται ὁμίλῳ [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 104; ὁ πολλὸς ὅ. 5th c.BC: Herodotus Historicus 1.88, compare 3.81; τυφλὸν δ᾽ ἔχει ἦτορ ὅ. ἀνδρῶν ὁ πλεῖστος 5th c.BC: Pindarus Lyricus “N.” 7.24 ">Refs 5th c.BC+</a>]; but also ὅ. πολλὸς μὲν Ἕλλην περιοικέει a large Hellenic <b>population,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.23. ">Refs 5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> of inanimate objects, [σῆμα] οὔ τι μεμιγμένον ἐστὶν ὁμίλῳ [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.196. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>throng</b> of battle, τὴν ἔξαγ᾽ ὁμίλου [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.353, compare 4.516 ">Refs 8th c.BC+</a>], etc.; πρώτῳ ἐν ὁ. in the forefront of <b>battle,</b> [<a href="javascript:void(0)" title=" 17.471: generally, ">Refs</a>]<b>tumult, confusion,</b> βοῇ καὶ ὁμίλῳ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.59; σοφίῃ καὶ μὴ βίῃ καὶ ὁ. [prev. author] 3.127.">Refs 5th c.BC+</a>] —The word seems not to be used in _plural_	
G3659	ὄμμα	omma	eye	G:N-N	<b> ὄμμα</b>, <br /> <i>Aeolic dialect</i> <b>ὄππα</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 2.11">Refs 7th c.BC+</a>]: τό:— <b>eye,</b> <i>poetry</i> word, rare in Prose [<a href="javascript:void(0)" title="(5th c.BC: Thucydides Historicus 2.11, 5th-6th c.BC: Plato Philosophus “Timaeus” 45c, +others, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.7.26, “Mem.” 1.4.6, +others, 4th-3rd c.BC: Theophrastus Philosophus “de Sensu” 50, +others, 3rd c.BC: Polystratus Epicureus “Herc.” 346p.81V., “BGU” 713.9 (1st c.AD), “IG” 42(1).121.121 (Epid.)): 8th c.BC: Homerus Epicus and 8th-7th c.BC: Hesiodus Epicus ">Refs 8th c.BC+</a>] only use <i>plural</i>, κατὰ χθονὸς ὄμματα πήξας [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.217; ὕπνον ἐπ᾽ ὄμμασι χεῦε 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.492, etc.: _sing._ in 5th c.BC: Pindarus Lyricus “N.” 10.63 and Trag. (see. below):">Refs 8th c.BC+</a>] —Phrases: ὀρθοῖς ὄμμασιν ὁρᾶν τινα look <b>straight</b> at, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1385; ἀναβλέψαι ὀρθ. ὄμμ. 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.1.30; ἐξ ὀμμάτων ὀρθῶν 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 528 ">Refs 5th c.BC+</a>]; also οὐκ οἶδ᾽ ὄμμασιν ποίοις βλέπων πατέρα ποτ᾽ ἂν προσεῖδον how I could have looked him in the face,[<a href="javascript:void(0)" title=" [prev. work] 1371, compare 4th c.BC: Aeschines Orator 3.121; ὁρᾶν τινα ἐν ὄμμασι 5th c.BC: Sophocles Tragicus “Trachiniae” 241 ">Refs 5th c.BC+</a>]; ποῖον ὄ. πατρὶ δηλώσ; [<a href="javascript:void(0)" title=" [prev. author] “Aj.” 462 ">Refs</a>]; τέοισί με χρὴ ὄμμασι.. φαίνεσθα; [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.37 ">Refs 5th c.BC+</a>]; λαμπρὸς ὄμματι radiant in <b>look</b> or <b>expression,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 81; ἄλλοσ᾽ ὄ. θἀτέρᾳ δὲ νοῦν ἔχειν [prev. author] “Tr.” 272 ">Refs 5th c.BC+</a>]; προσέσχον ὄ. turned their <b>eyes</b> on him, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 931 ">Refs 5th c.BC+</a>]; ἐς σὸν ἐλθεῖν ὄ. come within <b>sight</b> of thee, [<a href="javascript:void(0)" title=" [prev. author] “Heracl.” 887 ">Refs</a>]; κατ᾽ ὄμματα before <b>one's eyes,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 760 ">Refs 5th c.BC+</a>]; κατ᾽ ὄμμα ἐλθεῖν face to face, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 1064 ">Refs 5th c.BC+</a>]; κατ᾽ ὄμμα στῆναι <b>in full sight, openly,</b> [<a href="javascript:void(0)" title="[prev. work] 1117 ">Refs</a>]; opposed to νύκτωρ, [<a href="javascript:void(0)" title=" [prev. author] “Ba.” 469 ">Refs</a>]; κρατιστεύων κατ᾽ ὄμμα in <b>eye-sight,</b> of the Sun, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 102 (Lyric poetry) (but λαμπρὰ καὶ κατ᾽ ὄμμα καὶ φύσιν is uncertain in 379) ">Refs 5th c.BC+</a>]; πρευμενοῦς ἀπ᾽ ὄμματος ἰδέσθαι look kindly on, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 210; πεύθομαι δ᾽ ἀπ᾽ ὀμμάτων νόστον [prev. author] “Ag.” 988 (Lyric poetry) ">Refs 4th c.BC+</a>]; ὡς ἀπ᾽ ὀμμάτων to judge by <b>the eye,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 15, compare 5th c.BC: Euripides Tragicus “Medea” 216 ">Refs 5th c.BC+</a>]; ἐν ὄμμασι before one's <b>eyes,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 604; ἐν τοῖς ὄ. 5th c.BC: Thucydides Historicus 2.11; ἐπ᾽ ὀμμάτων 5th c.BC: Euripides Tragicus “Supplices” 1153 (Lyric poetry); so παρ᾽ ὄμμα, εἰ δ᾽ ἦν παρ᾽ ὄμμα θάνατος [prev. work] 484 ">Refs 5th c.BC+</a>]; ἐξ ὀμμάτων out of <b>sight,</b> [<a href="javascript:void(0)" title=" [prev. author] “IA” 743; ἄπειμ᾽ ἐξ ὀ. 4th-5th c.BC: Phrynichus Tragicus 21 ">Refs 4th c.BC+</a>]; πρὸ ὀμμάτων τίθεσθαι, ποιεῖν, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Poetica” 1455a23, “Rh.” 1386a34 ">Refs 4th c.BC+</a>]; πρὸ ὀ. θέσις Polystr. [prev. cited] <br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, τὸ τῆς ψυχῆς ὄ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 533d, 4th c.AD: Iamblichus Philosophus “Protrepticus” 21.κδ᾽. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>the eye of heaven,</b> i.e. <b>the sun,</b> ὄ. αἰθέρος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 285, compare 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 194 (_anapaest meter_) ">Refs 5th c.BC+</a>]; but ὄ. νυκτός is a periphrasis for <b>night</b> (see. below see), ἕως.. νυκτὸς ὄμμ᾽ ἀφείλετο (i.e. τὴν μάχην) [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 428 ">Refs 4th c.BC+</a>]; ὅταν δὲ νυκτὸς ὄ. λυγαίας μόλῃ the dark night, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 110; νυκτὸς ὄ. τῆς μελαμπέπλου 2nd c.AD: Alexander Rhetor 89; compare ὀφθαλμός 111, βλέφαρον 11. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> generally, <b>light:</b> hence, <i>metaphorically</i>, <b>that which brings light,</b> ὄμμα ξείνοισι <b>a light</b> to strangers, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 5.56; ὄ. δόμων νομίζω δεσπότου παρουσίαν 4th-5th c.BC: Aeschylus Tragicus “Persae” 169; ἄελπτον ὄμμ᾽ ἐμοὶ φήμης ἀνασχὸν τῆσδε 5th c.BC: Sophocles Tragicus “Trachiniae” 203. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <i>metaphorically</i>, <b>anything dear</b> or <b>precious, as the apple of an eye,</b> ὄ. γὰρ πάσης χθονὸς.. ἐξίκοιτ᾽ ἄν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 1025. ">Refs 4th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>face</b> or human <b>form,</b> ὦ δυσθέατον ὄ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1004; ἐμπαίει τί μοι ψυχῇ ξύνηθες ὄ. [prev. author] “El.” 903; τὸ ἐρωτικὸν ὄ. 5th-6th c.BC: Plato Philosophus “Phaedrus” 253e: as periphrastic of the person, ὄ. πελείας, ={πελεία}, 5th c.BC: Sophocles Tragicus “Ajax” 140 (_anapaest meter_) ">Refs 5th c.BC+</a>]; ὄ. νύμφας, ={νύμφα}, [<a href="javascript:void(0)" title=" [prev. author] “Tr.” 527 (Lyric poetry) ">Refs</a>]; ξύναιμον ὄ., ={ξυναίμων}, [<a href="javascript:void(0)" title=" [prev. author] “Aj.” 977 ">Refs</a>]; ὦ ταυρόμορφον ὄ. Κηφισοῦ, ={ὦ ταυρόμορφε Κηφισέ}, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 1261; see above 11 and compare ὄνομα IV. ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> ὄ. τυκτόν <b>eye-hole</b> in a helmet, [<a href="javascript:void(0)" title=" 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 22.62. ">Refs 4th c.AD+</a>]	
G3660	ὄμνυμι	omnumi	to swear	G:V	<b> ὄμνῡμι</b>, <br /> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.166, etc. ">Refs 5th c.BC+</a>]; <i>imperative</i> ὄμνῠθι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.585, ὄμνῡ 5th c.BC: Sophocles Tragicus “Trachiniae” 1185, 5th c.BC: Euripides Tragicus “Medea” 746, cf. Oracle texts cited in 5th c.BC: Herodotus Historicus 6.86. γ ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ὀμνύτω [<a href="javascript:void(0)" title=" “IG” 12.134.5 ">Refs</a>]; <i>3rd.pers.</i> <i>plural</i> ὀμνύντων. Foed. cited in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.47, “IG” 12.87.24">Refs 5th c.BC+</a>]: <i>imperfect</i> ὤμνυν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 520, “Ec.” 823, 4th c.BC: Demosthenes Orator 17.10, etc.">Refs 5th c.BC+</a>]: also (from <i>present</i> ὀμνύω) <i>3rd.pers.</i> <i><i>singular</i></i> <i>imperative</i> ὀμνῠέτω [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.175 ">Refs 8th c.BC+</a>]; <i>participle</i> ὀμνύουσα [<a href="javascript:void(0)" title=" 4th c.BC: Hyperides Orator “adv. Athenogenem” 2 ">Refs 4th c.BC+</a>]: <i>imperfect</i> ὤμνῠον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.278, Foed. cited in 5th c.BC: Thucydides Historicus 5.19, 24, “IG” 22.236.14, etc.">Refs 8th c.BC+</a>] (for <i>present</i> <i>indicative</i> the Trag. and [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus use only ὄμνυμι, 5th c.BC: Herodotus Historicus and _Attic dialect_ Prose writers also ὀμνύω,">Refs 5th c.BC+</a>] which also occurs in Comedy texts, [<a href="javascript:void(0)" title=" 5th c.BC: Pherecrates Comicus 143.9, 4th c.BC: Amphis Comicus 42, 4th-3rd c.BC: Diphilus Comicus 101, 4th c.BC: Antiphanes Comicus 241.1, 2nd c.AD: Alexander Rhetor 160; in 5th c.BC: Herodotus Historicus 1.153 ὀμνύντες is restored for the uncertain form ὀμοῦντες)">Refs 5th c.BC+</a>]: <i>future</i> ὀμοῦμαι, εῖ, εῖται, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.233, 9.274, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 194, 5th-6th c.BC: Aristophanes Comicus “Nubes” 246, “Lys.” 193, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.3.11, etc. ">Refs 8th c.BC+</a>]; <i>Doric dialect</i> <i>1st pers.</i> <i>plural</i> ὀμιώμεθα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 183 ">Refs 5th c.BC+</a>]; later <i>future</i> ὀμόσω [<a href="javascript:void(0)" title=" “Anthologia Graeca” 12.201 (2nd c.AD: Strato Epigrammaticus), 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cicero” 23, etc.">Refs 1st c.AD+</a>]: <i>aorist</i> ὤμοσα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.253, etc. ">Refs 8th c.BC+</a>]; <i>Epic dialect</i> ὤμοσσα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.313; _Epic dialect_ also without augment ὄμοσα, -οσσα, 19.113, 10.328 ">Refs 8th c.BC+</a>]: <i>perfect</i> ὀμώμοκα [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 612, 5th-6th c.BC: Aristophanes Comicus “Ranae” 1471, etc.">Refs 5th c.BC+</a>]: <i>pluperfect</i> ὠμωμόκειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.1.35, 4th c.BC: Demosthenes Orator 9.16, 19.318 ">Refs 5th c.BC+</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 10.26.3 ">Refs 2nd c.AD+</a>], <i>aorist</i> <i>participle</i> ὀμοσάμενος [<a href="javascript:void(0)" title=" “SIG” 531.28 (Dyme, 3rd c.BC), “IG” 5(2).357.11 (from Stymphalus), also in compounds ἀντ-, ἀπ-, δι-, ὑπ-">Refs 3rd c.BC+</a>]:—<i>passive</i>, <i>future</i> ὀμοσθήσομαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 3.34 ">Refs 5th c.BC+</a>]: <i>aorist</i> ὠμόσθην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.4.10, (ὑπ-) 4th c.BC: Hyperides Orator “Fragmenta” 202; but ὠμόθην 4th c.BC: Isaeus Orator 2.40, (ὑπ-) 4th c.BC: Demosthenes Orator 48.25 ">Refs 5th c.BC+</a>]: <i>perfect</i> <i>3rd.pers.</i> <i><i>singular</i></i> ὀμώμοται [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1284, ὀμώμοσται 5th c.BC: Euripides Tragicus “Rhesus” 816, 4th c.BC: Aristoteles Philosophus “Rhetorica” 1377a11 ">Refs 5th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> ὀμώμονται Legal cited in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.98 ">Refs 5th c.BC+</a>]; <i>participle</i> ὀμωμοσμένος [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 7.10, 22.4, 4th c.BC: Aristoteles Philosophus “Rhetorica” 1377b7 (ὠμοσμένος see reading in 2nd c.AD: Appianus Historicus “Αιβυκή” 83, etc.)">Refs 4th c.BC+</a>]:—<b>swear,</b> with <i>accusative</i> <i>cognate</i>, ὀμνυέτω δέ τοι ὅρκον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.175, +others; ὅτις κ᾽ ἐπίορκον ὀμόσσῃ 3.279; ἑκὼν ἐπίορκον ὀμόσσας 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 282: with _dative_ _person_, νῦν μοι ὄμοσσον.. ὅρκον 8th c.BC: Ilias Homerus Epicus “Illiad” 19.108, +others; πρός τινα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.331, 19.288 ">Refs 8th c.BC+</a>]:—<i>passive</i>, ὀμώμοται γὰρ ὅοκος ἐκ θεῶν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1284; ὅρκων ὀμωμος μένων 4th c.BC: Demosthenes Orator 7.10; εἰ ὀμώμοσται οὗτος [ὁ ὅρκος] 4th c.BC: Aristoteles Philosophus “Rhetorica” 1377a11, compare b7. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>swear to</b> a thing, <b>affirm</b> or <b>confirm by oath,</b> <br /><Level3><b>__II.1</b></Level3> followed by <i>accusative</i>, ταῦτα δ᾽ ἐγὼν ἐθέλω ὀμόσαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.187, compare 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1145, 5th-6th c.BC: Xenophon Historicus “Agesilaus” 1.11 ">Refs 8th c.BC+</a>]; ὄ. τὰς σπονδάς Foed. cited in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.47; τὴν εἰρήνην 4th c.BC: Demosthenes Orator 18.32, compare 9.16; θεῶν πίστεις τινί 5th c.BC: Thucydides Historicus 5.30, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> followed by <i>future</i> <i>infinitive</i>, <b>swear that one will..,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.373, etc., compare 5th c.BC: Sophocles Tragicus “Philoctetes” 623, 941 ">Refs 8th c.BC+</a>] (<i>present</i> <i>infinitive</i>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.188 codices): frequently with ἦ μέν, _Attic dialect_ ἦ μήν,">Refs 4th c.BC+</a>] preceding the <i>infinitive</i>, καί μοι ὄμοσσον ἦ μέν μοι.. ἀρήξειν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.76, compare 10.321, 5th c.BC: Lysias Orator 31.1, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.3.26, etc.: also by ">Refs 8th c.BC+</a>]<i>aorist</i> <i>infinitive</i> and ἄν, [<a href="javascript:void(0)" title=" [prev. author] “An.” 7.7.40 ">Refs</a>]: by <i>present</i> <i>infinitive</i>, <b>swear that one does..,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 357 ">Refs 5th c.BC+</a>]: by <i>perfect</i> <i>infinitive</i>, <b>swear that one has..,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.119; ὤμνυς μὴ γεγονέναι 5th c.BC: Magnes Comicus 6 ">Refs 5th c.BC+</a>]: by <i>aorist</i> <i>infinitive</i>, <b>swear that one did..,</b> ὀμνύουσι μὴ 'κπιεῖν ἀλλ᾽ ἢ μίαν [<a href="javascript:void(0)" title=" 5th c.BC: Pherecrates Comicus 143.9, compare 5th c.BC: Herodotus Historicus 2.179 ">Refs 5th c.BC+</a>](<i>aorist</i> <i>infinitive</i> is perhaps used, without ἄν, in <i>future</i> sense, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 23.170 (assuming variant))">Refs 4th c.BC+</a>]: sometimes a clause follows in the <i>indicative</i>, ὀμνύω.., ἦ μὴν ἐγὼ ἐθυόμην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.1.31; ὄμνυμί σοι.., οὐκ ἤθελον.. 3rd c.BC: Theocritus Poeta Bucolicus “Adon.” 22. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <i>absolutely</i>, εἶπον ὀμόσας ἄν I would have <b>given my word of honour,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 215d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> with <i>accusative</i> of the person or thing sworn by, <b>swear by,</b> νῦν μοι ὄμοσσον ἀάατον Στυγὸς ὕδωρ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.271; γαιήοχον ἐννοσίγαιον ὄμνυθι 23.585, compare 15.40, 5th c.BC: Herodotus Historicus 5.7, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 529, 5th c.BC: Sophocles Tragicus “Trachiniae” 1185, etc.; ὀμωμοκὼς τοὺς θεούς 4th c.BC: Demosthenes Orator 18.217 ">Refs 8th c.BC+</a>]; ὄμνυμι θεοὺς καὶ θεάς followed by <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.6.17, compare 6.1.31: rarely with _dative_, τῷ γὰρ ὄμνυτ᾽">Refs 5th c.BC+</a>]; ἢ σιδαρέοισ; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 248: in Prose also with Preps., ὀ. καθ᾽ ἱερῶν τελείων Legal cited in 5th-6th c.BC: Andocides Orator 1.97, 5th c.BC: Thucydides Historicus 5.47; κατ᾽ ἐξωλείας 4th c.BC: Demosthenes Orator 21.119; κατὰ τῆς Πολιάδος 2nd c.AD: Lucianus Sophista “Symp.” 32; εἰς τὸν Οὐιτέλλιον 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Otho” 18; ἐπὶ τῶν ἱερῶν 2nd c.BC: Polybius Historicus 38.20.5; ἐν Κυρίῳ LXX.Judg.21.7; ἐν τῷ ναῷ NT.Matt.23.16:—">NT+5th c.BC+</a>]<i>passive</i>, ὀμώμοσται Ζεύς Zeus <b>has been sworn by, adjured,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Rhesus” 816, compare 5th-6th c.BC: Aristophanes Comicus “Nubes” 1241. ">Refs 5th c.BC+</a>]	
G3661	ὁμοθυμαδόν	homothumadon	united	G:Adv	<b> ὁμοθῡμ-ᾰδόν</b>, <br /> <i>adverb</i> <b>with one accord,</b> πάντες ὁ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 805a, etc.; ὁ. ἐκ μιᾶς γνώμης 4th c.BC: Demosthenes Orator 10.59; ὁ. ἅπασιν ὑμῖν ἀντιληπτέον 5th-6th c.BC: Aristophanes Comicus “Pax” 484, compare “Av.” 1015, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.4.17, LXX.Exo.19.8, 2nd c.BC: Polybius Historicus 1.45.4, +others, “SIG” 742.13 (Ephes., 1st c.BC), NT.Act.15.25. ">NT+5th c.BC+</a>]	
G3662	ὁμοιάζω	homoiazō	to resemble	G:V	<b> ὁμοι-άζω</b>, <br /> (ὅμοιος) <b>to be like,</b> interpolated in [<a href="javascript:void(0)" title=" NT.Mark.14.70, variant in NT.Matt.23.27. ">NT</a>]<br /><Level2><b>__II</b></Level2> <i>transitive</i>, <b>compare, liken,</b> [<a href="javascript:void(0)" title="Diom. p.365K. ">Refs</a>]	
G3663	ὁμοιοπαθής	homoiopathēs	like	G:A	<b> ὁμοιοπαθ-ής</b>, ές, <br /> <b>having like feelings</b> or <b>passions,</b> τινι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 409b, NT.Act.14.15 ">NT+5th c.BC+</a>]; <b>affected in the same way,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 45c, 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 5.7.2; χελῶναι -παθεῖς ταῖς πορθμίσιν 2nd c.BC: Agatharchides Geographus 47, compare 32. ">Refs 5th c.BC+</a>]	
G3664	ὅμοιος	homoios	like	G:A	<b> ὅμοιος</b> <br /> or (as in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, _Ionic dialect_, and old _Attic dialect_)">Refs 8th c.BC+</a>] <b>ὁμοῖος</b>, α, ον (compare ἐρῆμος, ἑτοῖμος): later <i>Epic dialect</i> also <b>ὁμοίιος</b> (B, which see); <i>Aeolic dialect</i> <b>ὔμοιος</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 29.20 ">Refs 3rd c.BC+</a>] (<i>adverb</i> <b>-ως</b>[<a href="javascript:void(0)" title=" “IG” 12(2).69a6); 4th c.AD(?): Arcadius Grammaticus ">Refs 4th c.AD+</a>] <b>ὑμοῖος</b> [<a href="javascript:void(0)" title=" “Schwyzer” 665 A 15 (Orchom., 4th c.BC)">Refs 4th c.BC+</a>]: (ὁμός):—<b>like, resembling,</b> ὡς αἰεὶ τὸν ὁ. ἄγει θεὸς ὡς τὸν ὁ. 'birds of a feather flock together', [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.218; ὁ ὅ. τῷ ὁ. 5th-6th c.BC: Plato Philosophus “Gorgias” 510b; ὁ ὅ. ὡς τὸν ὅ. 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1155a34; τὸ ὅ. τῷ ὁ. φίλον [prev. work] 1165b17, see below 6 ">Refs 8th c.BC+</a>]; ὡς ἐπὶ τῶν ὁ. as in <b>similar</b> cases (of persons), [<a href="javascript:void(0)" title=" “BGU” 79.18 (2nd c.AD)">Refs 2nd c.AD+</a>], etc.: <i>comparative</i> <b>-ότερος</b> <b>more like,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 79b ">Refs 5th c.BC+</a>]: <i>superlative</i> <b>-ότατος</b> <b>most like,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.92, 5th c.BC: Sophocles Tragicus “Antigone” 833 (Lyric poetry), etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>the same,</b> ἄμφω γὰρ πέπρωται ὁμοίην γαῖαν ἐρεῦσαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.329; χρὼς οὐκέθ᾽ ὁ. 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.182 ">Refs 8th c.BC+</a>]; hence (i.e. ἑαυτῷ), <b>always the same, unchanging,</b> αἰεὶ πόδας καὶ χεῖρας ὁμοῖοι [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 114; ὅ. τὴν γνώμην ">Refs 8th c.BC+</a>]<b>the same as ever,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.76; γνῶμαι πρὸς τοὺς αὐτοὺς κινδύνους ὁμοῖαι 5th c.BC: Thucydides Historicus 2.89; ἀεὶ ὅ. εἶ, ὦ Ἀπολλόδωρε 5th-6th c.BC: Plato Philosophus “Symposium” 173d ">Refs 5th c.BC+</a>]; ἓν καὶ ὅ. one and <b>the same,</b> [<a href="javascript:void(0)" title=" [prev. author] “Phdr.” 271a. ">Refs</a>]<br /><Level3><b>__3</b></Level3> <b>equal in force, a match for one,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.632, 5th c.BC: Herodotus Historicus 9.96. ">Refs 8th c.BC+</a>]<br /><Level3><b>__4</b></Level3> of things, <b>suiting, according with,</b> πολλά τε καὶ ὅ. ἑαυταῖς [<a href="javascript:void(0)" title=" [prev. author] “R.” 549e; ὅ. τῇ φύσει 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 167. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> ὁμοῖον ἡμῖν ἔσται it will be <b>all the same, all one</b> to us, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.80; σὺ δ᾽ αἰνεῖν εἴτε με ψέγειν θέλεις, ὁμοῖον 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1404, compare 1239, 5th c.BC: Euripides Tragicus “Supplices” 1069; ἐν τῷ ὁ. καθειστήκει 5th c.BC: Thucydides Historicus 2.49. ">Refs 5th c.BC+</a>]<br /><Level3><b>__6</b></Level3> τὸ ὅ. ἀνταποδιδόναι give <b>'tit for tat',</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.18 ">Refs 5th c.BC+</a>]; so τὴν ὁμοίην (i.e. δίκην, χάριν) ἀποδιδόναι τινί [<a href="javascript:void(0)" title=" [prev. author] 4.119, 6.21, 62 ">Refs</a>]; τὴν ὁ. φέρεσθαι παρά τινος to have <b>a like return</b> made one, [<a href="javascript:void(0)" title="[prev. passage]; ἐπ᾽ ἴσῃ καὶ ὁμοίᾳ, see at {ἴσος} II.2. ">Refs</a>]<br /><Level3><b>__7</b></Level3> ἐν ὁμοίῳ ποιεῖσθαί τι hold a thing <b>in like esteem,</b> [<a href="javascript:void(0)" title=" [prev. author] 7.138, 8.109. ">Refs</a>]<br /><Level3><b>__8</b></Level3>to be uniform, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physica” 261b25: proverbial, οὐδ᾽ ὅκου χώρης οἱ μῦς ὁ. τὸν σίδηρον τρώγουσιν ">Refs 4th c.BC+</a>]<b>like any other food,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 3.76 ">Refs 3rd c.BC+</a>] (but perhaps <b>all alike,</b>[<a href="javascript:void(0)" title="compare 5th-6th c.BC: Aristophanes Comicus “Equites” 1296 codex R, 5th c.BC: Thucydides Historicus 5.15 (assuming variant), 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.763c)">Refs 5th c.BC+</a>]: <i>comparative</i> <b>-ότερον</b>[<a href="javascript:void(0)" title=" “Anthologia Graeca” 11.233 (1st c.AD: Lucillius Epigrammaticus)">Refs 1st c.AD+</a>]: <i>superlative</i> <b>-ότατα</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 281. ">Refs 5th c.BC+</a>]	
G3665	ὁμοιότης	homoiotēs	likeness	G:N-F	<b> ὁμοιό-της</b>, ητος, ἡ, <br /> <b>likeness, resemblance,</b> [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 164, 5th-6th c.BC: Plato Philosophus “Phaedo” 109a, +others: _plural_, [prev. work] 82a, “Sph.” 231a ">Refs 5th c.BC+</a>]; ἡ αὑτοῖς ὁ. τῆς διαγωγῆς <b>mode</b> of passing life <b>like</b> themselves, [<a href="javascript:void(0)" title=" [prev. author] “Tht.” 177a ">Refs</a>]; ὁμοιότητι τετάχθαι κατά τι <b>correspond</b> to.., [<a href="javascript:void(0)" title=" [prev. author] “R.” 555a ">Refs</a>]; so ὁμοιότητι εἶναι κατά τι[<a href="javascript:void(0)" title=" [prev. work] 576c; ὁμοιότητι ">Refs</a>]<b>equally,</b> [<a href="javascript:void(0)" title=" [prev. author] “Ti.” 75d ">Refs</a>]: with <i>dative</i>, <b>resemblance to..,</b> [<a href="javascript:void(0)" title=" [prev. author] “Phdr.” 253b, +others; [ὁμοιότητες] γίνονται τοῖς τέκνοις πρὸς τοὺς γεννήσαντας 4th c.BC: Aristoteles Philosophus “Politica” 1262a16, compare “EN” 1108b31 ">Refs 4th c.BC+</a>]; τίνι τῶν ζῴων εἰς ὁμοιότητ; in <b>likeness</b> of what animal ? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 30c, compare 81d ">Refs 5th c.BC+</a>]; καθ᾽ ὁμοιότητα λέγεσθαι, opposed to ἁπλῶς, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1147b34 ">Refs 4th c.BC+</a>]; καθ᾽ ὁ. σημειοῦσθαι, ἡ καθ᾽ ὁ. σημείωσις, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ σημείων καὶ σημειώσεων” 31, 34; ὁ κατὰ τὴν ὁ. τρόπος [prev. work] 8 ">Refs 1st c.BC+</a>]; later καθ᾽ ὁμοιότητα with <i>genitive</i>, <b>in the same way as,</b> ἀξιῶν ἐνταγῆναι κἀμοῦ τὸν υἱὸν τῇ τῶν ἐφήβων γραφῇ καθ᾽ ὁ. τῶν σὺν αὐτῷ [<a href="javascript:void(0)" title=" “POxy.” 1202.24 (3rd c.AD), compare 237 vi6 (2nd c.AD), “BGU” 1028.15 (2nd c.AD), “PSI” 1.107.2 (2nd c.AD), NT.Heb.7.15: without _genitive_, [prev. work] 4.15. ">NT+2nd c.AD+</a>]	
G3666	ὁμοιόω	homoioō	to liken	G:V	<b> ὁμοι-όω</b>, <br /> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.82, 5th-6th c.BC: Plato Philosophus “Respublica” 393c ">Refs 5th c.BC+</a>]: <i>aorist</i> ὡμοίωσα [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 33, 5th-6th c.BC: Isocrates Orator 11.8 ">Refs 5th c.BC+</a>]:— <i>middle</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus (see. below)">Refs 5th c.BC+</a>]:—mostly in <i>passive</i>, <i>future</i> ὁμοιωθήσομαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 964d ">Refs 5th c.BC+</a>], or in <i>middle</i> form ὁμοιώσομαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.158 ">Refs 5th c.BC+</a>]: <i>aorist</i> ὡμοιώθην [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.103, 5th-6th c.BC: Plato Philosophus “Respublica” 510a, 5th-6th c.BC: Isocrates Orator 5.114, etc. ">Refs 5th c.BC+</a>]; <i>Epic dialect</i> <i>infinitive</i> ὁμοιωθήμεναι (see. below): <i>perfect</i> ὡμοίωμαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 431e ">Refs 5th c.BC+</a>]:—<b>make like,</b> ὁμοιώσασ᾽ ἐμοὶ εἴδωλον ἔμπνουν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 33; πᾶν παντὶ ὁ. 5th-6th c.BC: Plato Philosophus “Phaedrus” 261e; ἑαυτὸν ἄλλῳ [prev. author] “R.” 393c; χοῦν.. -ώσαντες τῷ ἄλλῳ χώρῳ 5th c.BC: Herodotus Historicus 8.28; τοῖς πεπλασμένοις καὶ τοῖς γεγραμμένοις τὴν τοῦ σώματος φύσιν 5th-6th c.BC: Isocrates Orator 9.75; ἑαυτῷ τι 4th c.BC: Aristoteles Philosophus “de Generatione et Corruptione” 324a10 ">Refs 5th c.BC+</a>]; πρὸς τὰ παρόντα τὰς ὀργὰς τῶν πολλῶν ὁ. <b>makes</b> them <b>correspond</b> to prevailing conditions, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.82 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be made like, become like,</b> in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] only in <i>aorist</i> <i>infinitive</i> <i>passive</i>, ὁμοιωθήμεναι ἄντην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.187, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.120; ὁμοιωθέντ᾽ Ἀφροδίτῃ 5th c.BC: Empedocles Poeta Philosophus 22.5; ὀργὰς πρέπει θεοὺς οὐχ ὁμοιοῦσθαι βροτοῖς 5th c.BC: Euripides Tragicus “Bacchae” 1348, compare “Med.” 890; ἐς τὴν εὐβουλίαν.. ἄλλοις ὁ. 5th c.BC: Thucydides Historicus 2.97, compare 5.103, 5th c.BC: Herodotus Historicus 7.158; κατὰ τὸ ἦθος ὁ. τοῖς ἐκείνου βουλήμασιν 5th-6th c.BC: Isocrates Orator 5.114. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>liken, compare,</b> in <i>middle</i>, τὰς πάθας τὰς Κύρου τῇσι ἑωυτοῦ -ούμενος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.123:">Refs 5th c.BC+</a>] —later in <i>active</i>, τίνι ὁμοιώσω τὴν γενεὰν ταύτη; [<a href="javascript:void(0)" title=" NT.Matt.11.16; ἡ πόλις τινὰ Λυκούργῳ κατὰ τὸ ἦθος καὶ τὴν πρᾶξιν ὁμοιοῦσα “BSA” 29.35 (Sparta, 4th c.AD). ">NT+4th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i>, <b>to be like,</b> interpolated in [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 3.45. ">Refs 1st c.AD+</a>]	
G3667	ὁμοίωμα	homoiōma	likeness	G:N-N	<b> ὁμοί-ωμα</b>, ατος, τό, <br /> <b>likeness, image,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 250a, 4th c.BC: Aristoteles Philosophus “Rhetorica” 1356a31 (variant{ὁμοία}), 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.10U., “Nat.” 11.6: _plural_, 5th-6th c.BC: Plato Philosophus “Phaedrus” 250b, “Sph.” 266d, +others ">Refs 5th c.BC+</a>]; ἐξ ὁμοιώματος in accordance with the practice in <b>similar cases,</b> by <b>analogy</b>, [<a href="javascript:void(0)" title=" “OGI” 669.52 (Egypt, 1st c.AD). ">Refs 1st c.AD+</a>]	
G3668	ὁμοίως	homoiōs	similarly	G:Adv	Included with: <b> ὅμοιος</b> <br /> or (as in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, _Ionic dialect_, and old _Attic dialect_)">Refs 8th c.BC+</a>] <b>ὁμοῖος</b>, α, ον (compare ἐρῆμος, ἑτοῖμος): later <i>Epic dialect</i> also <b>ὁμοίιος</b> (B, which see); <i>Aeolic dialect</i> <b>ὔμοιος</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 29.20 ">Refs 3rd c.BC+</a>] (<i>adverb</i> <b>-ως</b>[<a href="javascript:void(0)" title=" “IG” 12(2).69a6); 4th c.AD(?): Arcadius Grammaticus ">Refs 4th c.AD+</a>] <b>ὑμοῖος</b> [<a href="javascript:void(0)" title=" “Schwyzer” 665 A 15 (Orchom., 4th c.BC)">Refs 4th c.BC+</a>]: (ὁμός):—<b>like, resembling,</b> ὡς αἰεὶ τὸν ὁ. ἄγει θεὸς ὡς τὸν ὁ. 'birds of a feather flock together', [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.218; ὁ ὅ. τῷ ὁ. 5th-6th c.BC: Plato Philosophus “Gorgias” 510b; ὁ ὅ. ὡς τὸν ὅ. 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1155a34; τὸ ὅ. τῷ ὁ. φίλον [prev. work] 1165b17, see below 6 ">Refs 8th c.BC+</a>]; ὡς ἐπὶ τῶν ὁ. as in <b>similar</b> cases (of persons), [<a href="javascript:void(0)" title=" “BGU” 79.18 (2nd c.AD)">Refs 2nd c.AD+</a>], etc.: <i>comparative</i> <b>-ότερος</b> <b>more like,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 79b ">Refs 5th c.BC+</a>]: <i>superlative</i> <b>-ότατος</b> <b>most like,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.92, 5th c.BC: Sophocles Tragicus “Antigone” 833 (Lyric poetry), etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>the same,</b> ἄμφω γὰρ πέπρωται ὁμοίην γαῖαν ἐρεῦσαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.329; χρὼς οὐκέθ᾽ ὁ. 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.182 ">Refs 8th c.BC+</a>]; hence (i.e. ἑαυτῷ), <b>always the same, unchanging,</b> αἰεὶ πόδας καὶ χεῖρας ὁμοῖοι [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 114; ὅ. τὴν γνώμην ">Refs 8th c.BC+</a>]<b>the same as ever,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.76; γνῶμαι πρὸς τοὺς αὐτοὺς κινδύνους ὁμοῖαι 5th c.BC: Thucydides Historicus 2.89; ἀεὶ ὅ. εἶ, ὦ Ἀπολλόδωρε 5th-6th c.BC: Plato Philosophus “Symposium” 173d ">Refs 5th c.BC+</a>]; ἓν καὶ ὅ. one and <b>the same,</b> [<a href="javascript:void(0)" title=" [prev. author] “Phdr.” 271a. ">Refs</a>]<br /><Level3><b>__3</b></Level3> <b>equal in force, a match for one,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.632, 5th c.BC: Herodotus Historicus 9.96. ">Refs 8th c.BC+</a>]<br /><Level3><b>__4</b></Level3> of things, <b>suiting, according with,</b> πολλά τε καὶ ὅ. ἑαυταῖς [<a href="javascript:void(0)" title=" [prev. author] “R.” 549e; ὅ. τῇ φύσει 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 167. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> ὁμοῖον ἡμῖν ἔσται it will be <b>all the same, all one</b> to us, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.80; σὺ δ᾽ αἰνεῖν εἴτε με ψέγειν θέλεις, ὁμοῖον 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1404, compare 1239, 5th c.BC: Euripides Tragicus “Supplices” 1069; ἐν τῷ ὁ. καθειστήκει 5th c.BC: Thucydides Historicus 2.49. ">Refs 5th c.BC+</a>]<br /><Level3><b>__6</b></Level3> τὸ ὅ. ἀνταποδιδόναι give <b>'tit for tat',</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.18 ">Refs 5th c.BC+</a>]; so τὴν ὁμοίην (i.e. δίκην, χάριν) ἀποδιδόναι τινί [<a href="javascript:void(0)" title=" [prev. author] 4.119, 6.21, 62 ">Refs</a>]; τὴν ὁ. φέρεσθαι παρά τινος to have <b>a like return</b> made one, [<a href="javascript:void(0)" title="[prev. passage]; ἐπ᾽ ἴσῃ καὶ ὁμοίᾳ, see at {ἴσος} II.2. ">Refs</a>]<br /><Level3><b>__7</b></Level3> ἐν ὁμοίῳ ποιεῖσθαί τι hold a thing <b>in like esteem,</b> [<a href="javascript:void(0)" title=" [prev. author] 7.138, 8.109. ">Refs</a>]<br /><Level3><b>__8</b></Level3>to be uniform, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physica” 261b25: proverbial, οὐδ᾽ ὅκου χώρης οἱ μῦς ὁ. τὸν σίδηρον τρώγουσιν ">Refs 4th c.BC+</a>]<b>like any other food,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 3.76 ">Refs 3rd c.BC+</a>] (but perhaps <b>all alike,</b>[<a href="javascript:void(0)" title="compare 5th-6th c.BC: Aristophanes Comicus “Equites” 1296 codex R, 5th c.BC: Thucydides Historicus 5.15 (assuming variant), 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.763c)">Refs 5th c.BC+</a>]: <i>comparative</i> <b>-ότερον</b>[<a href="javascript:void(0)" title=" “Anthologia Graeca” 11.233 (1st c.AD: Lucillius Epigrammaticus)">Refs 1st c.AD+</a>]: <i>superlative</i> <b>-ότατα</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 281. ">Refs 5th c.BC+</a>]	
G3669	ὁμοίωσις	homoiōsis	likeness	G:N-F	<b> ὁμοί-ωσις</b>, εως, ἡ, <br /> <b>a being made like,</b> θεῷ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 176b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>likeness, resemblance,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Lapidibus” 41 ">Refs 4th c.BC+</a>]; opposed to ἀλλοίωσις, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 454c; καθ᾽ ὁμοίωσιν θεοῦ NT.Jam.3.9, cf. LXX.Gen.1.26. ">NT+5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>establishment of a resemblance,</b> τῆς ὁ. ἕνεκεν αὐτῆς λαμβάνεσθαι τὰς μεταφοράς [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.177 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]<br /><Level4><b>__3.b</b></Level4> Grammars, <b>comparison,</b> -ώσεως ἐπιρρήματα [<a href="javascript:void(0)" title=" 2nd c.BC: Dionysius Thrax Grammaticus 642.6. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>simile,</b> Ps.-[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Vitae Homeri” 84, +others ">Refs 1st c.AD+</a>]<br /><Level3><b>__5</b></Level3> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Pythagoras Philosophus ">Refs 4th c.BC+</a>] name for <b>nine,</b> [<a href="javascript:void(0)" title=" Theol.Ar. 57. ">Refs</a>]	
G3670	ὁμολογέω	homologeō	to confess/profess	G:V	<b> ὁμολογ-έω</b>, <br /> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 980 (but very rare in Poets), 5th c.BC: Herodotus Historicus and _Attic dialect_ (see. below)">Refs 5th c.BC+</a>]: <i>future</i> <br /><Level1><b>__A</b></Level1> <b>-ήσω</b>[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.144, etc.">Refs 5th c.BC+</a>]: <i>aorist</i> ὡμολόγησα [<a href="javascript:void(0)" title=" [prev. author] 9.88, etc.">Refs</a>]: <i>perfect</i> ὡμολόγηκα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.29, etc.">Refs 5th c.BC+</a>]:—<i>middle</i>, <i>present</i> and <i>aorist</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus (see. below)">Refs 5th c.BC+</a>]:— <i>passive</i>, <i>future</i> <b>-ήσομαι</b>[<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ τέχνης” 4 (variant), 5th-6th c.BC: Plato Philosophus “Theaetetus” 171b ">Refs 5th c.BC+</a>]: <i>aorist</i> ὡμολογήθην [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.29, etc.">Refs 5th c.BC+</a>]: <i>perfect</i> ὡμολόγημαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus (see. below)">Refs 5th c.BC+</a>], etc.:—<b>to be</b> ὁμόλογος: hence, <br /><Level2><b>__A.I</b></Level2> <b>agree with, say the same thing as,</b> with <i>dative</i>, λέγουσι Κορίνθιοι, ὁμολογέουσι δέ σφι Λέσβιοι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.23, compare 171, 2.4 ">Refs 5th c.BC+</a>]; Κυρηναῖοι τὰ περὶ B άττον οὐδαμῶς -έουσι Θηραίοισι [<a href="javascript:void(0)" title=" [prev. author] 4.154. ">Refs</a>]<br /><Level2><b>__A.II</b></Level2> <b>correspond, agree with,</b> whether of persons or things, with <i>dative</i>, [τὸ ἓν] ἑωυτῷ ὁ. [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 51; ὁμολογέουσι ταῦτα τοῖσι Ὀρφικοῖσι 5th c.BC: Herodotus Historicus 2.81; αὗται αἱ πόλιες τῇσι πρότερον λεχθείσῃσι ὁμολογέουσι κατὰ γλῶσσαν οὐδέν [prev. author] 1.142, compare 2.18 ">Refs 5th c.BC+</a>]; <b>have to do with,</b> ὁμολογέοντας κατ᾽ οἰκηϊότητα Περσίϊ οὐδέν [<a href="javascript:void(0)" title=" [prev. author] 6.54; τοῖς λόγοις τοὺς μάρτυρας -οῦντας 5th c.BC: Antipho Orator 6.31; οὐκ ἔφη τοὺς λόγους τοῖς ἔργοις ὁμολογεῖν 5th c.BC: Thucydides Historicus 5.55 ">Refs 5th c.BC+</a>]; ὥστε μηδὲν ὁμολογεῖν τὼ τρόπω τὼ ἀλλήλων are utterly unlike, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 20.12. ">Refs 5th c.BC+</a>]<br /><Level4><b>__A.II.b</b></Level4> <b>to be coordinated,</b> πρὸς ἓν ἔργον [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus “de Usu Partium” 1.8 ">Refs 2nd c.AD+</a>]: <i>metaphorically</i>, of a vowel, <b>agree,</b> i. e. form a diphthong, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.737f. ">Refs 1st c.AD+</a>]<br /><Level4><b>__A.II.c</b></Level4> <b>to be suitable for,</b> with <i>genitive</i>, ὁμολογεῖ ὤμου ἡ περὶ τὴν ἑτέρην μασχάλην περιβολή [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “κατ᾽ ἰητρεῖον” 9. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.2</b></Level3> <b>agree to</b> a thing, <b>grant, concede,</b> ὁμολογῶ τάδε S. [prev. cited]: <i>absolutely</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.94; τινί τι 5th-6th c.BC: Plato Philosophus “Symposium” 195b; αὐτοῖς ὡμολογηκὼς ταύτην τὴν ὁμολογίαν [prev. author] “Cri.” 52a ">Refs 5th c.BC+</a>]; ὁμολογοῖεν ἂν ἡμῖν οἱ ἄνθρωποι, ἢ ο; [<a href="javascript:void(0)" title=" [prev. author] “Prt.” 357a ">Refs</a>]; ὅπως.. τῇ τύχῃ σου χάριτας ὁμολογεῖν δυνηθῶ that I may <b>avow</b> my gratitude.., [<a href="javascript:void(0)" title=" “PRyl.” 114.32 (3rd c.AD) ">Refs 3rd c.AD+</a>]; ὁ. χάριν θεοῖς <b>acknowledge</b> gratitude, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Laps.” 15 (ὁ. ἔν τινι NT.Matt.10.32 ">NT+2nd c.AD+</a>] appears to be an Aramaism; ὁ. ἐφ᾽ ἁμαρτίαις [<a href="javascript:void(0)" title=" LXX.Sir.4.26):">LXX</a>] without <i>accusative</i> _of things_, ὁμολογῶ σοι I <b>grant</b> you, i.e. [<a href="javascript:void(0)" title=" 1 ">Refs</a>]<b>admit</b> it, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 94 ">Refs 5th c.BC+</a>]; parenthetically, ἀφειλόμην, ὁμολογῶ I <b>allow</b> it, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.6.17: with ">Refs 5th c.BC+</a>]<i>infinitive</i>, ὁ. Νικίαν ἑορακέναι <b>allows, confesses that</b> he has seen.., [<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus 181.3 ">Refs 5th c.BC+</a>]; ὁ. σε ἀδικεῖν I <b>confess</b> that I am wronging thee, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 265; ὁ. κλέπτειν 5th-6th c.BC: Aristophanes Comicus “Equites” 296, compare 5th c.BC: Antipho Orator 2.4.8; ὁ. καπηλεύειν 5th-6th c.BC: Isocrates Orator 2.1 ">Refs 5th c.BC+</a>]; ὁ. οὐκ εἰδέναι <b>confess</b> ignorance, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Sophistici Elenchi” 183b8; ὁ. πατάξαι 5th-6th c.BC: Aristophanes Comicus “Vespae” 1422; ὁμολογοῦσι νοσεῖν μᾶλλον ἢ σωφρονεῖν 5th-6th c.BC: Plato Philosophus “Phaedrus” 231d; ὁ. ἓν πάντα εἶναι 1st c.AD(?): Heraclitus 50; ὁ. Μειδίαν ἁπάντων λαμπρότατον γεγενῆσθαι 4th c.BC: Demosthenes Orator 21.153 ">Refs 5th c.BC+</a>], compare 197; especially in receipts, ὁ. ἀπέχειν, ἐσχηκέναι, etc., [<a href="javascript:void(0)" title=" “PHib.” 1.97.5 (3rd c.BC), “CPR” 229.3 (3rd c.AD)">Refs 3rd c.BC+</a>], etc.; in contracts, ὁ. διαλελύσθαι πρὸς ἀλλήλους [<a href="javascript:void(0)" title=" “PHib.” 1.96.5 (3rd c.BC),compare “BGU” 1160.3 (1st c.BC)">Refs 3rd c.BC+</a>], etc.; τοῦθ᾽ ὁ. ὡς.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Charmides” 163a, compare “Lg.” 896c: also with Partic., ὁ. τινὰ δίκαια ὄντα [prev. author] “Cri.” 49e, 50a ">Refs 5th c.BC+</a>]; see below with <br /><Level3><b>__A.II.3</b></Level3> <b>agree</b> or <b>promise to</b> do, with <i>future</i> <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 6.23, 5th-6th c.BC: Andocides Orator 1.62, 5th-6th c.BC: Plato Philosophus “Symposium” 174a, “Phdr.” 254b, etc.">Refs 5th c.BC+</a>]: with <i>aorist</i> <i>infinitive</i>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 42.12 ">Refs 4th c.BC+</a>]: with <i>present</i> <i>infinitive</i>, ὡμολόγησαν ἑκατὸν τάλαντα ἐκτείσαντες ἀζήμιοι εἶναι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.92 ">Refs 5th c.BC+</a>]: also frequently <i>absolutely</i>, <b>promise,</b> μισθῷ ὁμολογήσαντες (i.e. ἀπαλλάξεσθαι) [<a href="javascript:void(0)" title=" [prev. author] 2.86 ">Refs</a>]; ὁ ὁμολογῶν the person <b>who gives an undertaking</b>, [<a href="javascript:void(0)" title=" “BGU” 297.22 (1st c.AD)">Refs 1st c.AD+</a>], etc.; <b>make an agreement, come to terms,</b> τινι with another, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.33, 7.172, +others ">Refs 5th c.BC+</a>]; ἐπὶ τούτοισι on these terms, [<a href="javascript:void(0)" title=" [prev. author] 1.60, compare 8.140.β᾽, 5th c.BC: Thucydides Historicus 4.69. ">Refs 5th c.BC+</a>]<br /><Level4><b>__A.II.3.b</b></Level4> with <i>accusative</i>, <b>promise,</b> τῆς ἐπαγγελίας ἧς (for ἣν) ὡμολόγησεν ὁ θεὸς τῷ Ἀβραάμ [<a href="javascript:void(0)" title=" NT.Act.7.17; θεῷ ὑψίστῳ εὐχὴν Αὐρήλιος Ἀσκλάπων, ἣν ὡμολόγησεν ἐν Ῥώμῃ “IGRom.” 4.542 (from Phrygia). ">NT</a>]<br /><Level1><b>__B</b></Level1> <i>middle</i>, in sense of <i>active</i>, ὑπεναντίος ὁ τρόπος.. ὁμολογεόμενος [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ διαίτης” 1.11; αὐτοὶ ἑαυτοῖς ὁμολογούμενοι λόγοι 5th-6th c.BC: Plato Philosophus “Timaeus” 29c; νόμοι σφίσιν αὐτοῖς ὁ. 5th-6th c.BC: Isocrates Orator 2.17, compare 6.14; τὸ ταὐτὸν καὶ ὁ. 5th-6th c.BC: Plato Philosophus “Leges” 741a; ὡμολογεῖτ᾽ ἂν ἡ κατηγορία τοῖς ἔργοις αὐτοῦ 4th c.BC: Demosthenes Orator 18.14; -ούμενος καὶ σύμφωνος κατὰ τὸν βίον 2nd c.BC: Polybius Historicus 31.25.8; τοῦτο -ήσασθαι ὅτι.. 5th-6th c.BC: Plato Philosophus “Cratylus” 439b, etc. ">Refs 5th c.BC+</a>]<br /><Level1><b>__C</b></Level1> <i>passive</i>, <b>to be agreed upon, allowed</b> or <b>granted by common consent,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.3.9, etc.; πλέον ἀνδρὶ ἑκάστῳ ἢ τρεῖς ὀβολοὶ ὡμολογήθησαν 5th c.BC: Thucydides Historicus 8.29 ">Refs 5th c.BC+</a>]: with <i>infinitive</i>, with predicate added, <b>to be allowed</b> or <b>confessed to be</b> so and so, ἡ ὑπὸ πάντων ὁμολογουμένη ἄριστον εἶναι εἰρήνη [<a href="javascript:void(0)" title=" [prev. author] 4.62; ὁμολογεῖταί γε παρὰ πάντων μέγας θεὸς εἶναι 5th-6th c.BC: Plato Philosophus “Symposium” 202b, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.9.20, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.2</b></Level3> without <i>infinitive</i>, ἡ τοῦ οἰκείου.. ἕξις.. δικαιοσύνη ἂν ὁμολογοῖτο <b>should be allowed</b> [to be] justice, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 434a; -ούμενοι δοῦλοι 5th-6th c.BC: Andocides Orator 4.17 ">Refs 5th c.BC+</a>]; τοὺς -ουμένους θεούς those who are <b>admitted</b> [to be] gods, [<a href="javascript:void(0)" title=" 4th c.BC: Timocles Comicus 1.2, compare 5th c.BC: Thucydides Historicus 6.89. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.3</b></Level3> <i>absolutely</i>, ὁμολογεῖται <b>it is granted, agreed,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 72a, +others ">Refs 5th c.BC+</a>]; τὰ ὡμολογημένα <b>the things granted,</b> [<a href="javascript:void(0)" title="[prev. passage] ">Refs</a>]; ἐξ ὁμολογουμένου, ={ὁμολογουμένως}, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.111.7. ">Refs 2nd c.BC+</a>]	
G3671	ὁμολογία	homologia	confession	G:N-F	<b> ὁμολογ-ία</b>, <br /> <i>Ionic dialect</i> -ιη, ἡ, <b>agreement,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 187b, +others ">Refs 5th c.BC+</a>]; αἱ τῶν ὀνομάτων ὁ. verbal <b>consistency,</b> [<a href="javascript:void(0)" title=" [prev. author] “Tht.” 164c. ">Refs</a>]<br /><Level3><b>__2</b></Level3> <b>assent, admission, concession,</b> τῶν ἐπικαλουμένων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 11.44, compare 5th-6th c.BC: Plato Philosophus “Gorgias” 461b, +others ">Refs 5th c.BC+</a>]; κατὰ τὴν ἐμὴν ὁ. by my <b>admission,</b> [<a href="javascript:void(0)" title=" [prev. author] “Prt.” 350e; ἡ ὑπέρ τινος ὁ. [prev. author] “Tht.” 169e ">Refs</a>]; ἐξ ὁ. διαλέγεσθαι argue from <b>premises agreed upon</b> or <b>granted,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Topica” 110a33. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>agreement, compact,</b> συνθήκη καὶ ὁ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 384d; ἐμμένειν τῇ ὁ. [prev. author] “Tht.” 145c, “Lg.” 840e: _plural_, ὁμολογίας παραβαίνειν, διαλύειν, [prev. author] “Tht.” 183d, 5th-6th c.BC: Isocrates Orator 4.175; τὰς ὁ. διαφυλάττειν [prev. author] 9.44; κατὰ τὰς ὁ. 5th-6th c.BC: Plato Philosophus “Respublica” 443a; παρὰ τὰς ὁ. [prev. author] “Cri.” 52d. ">Refs 5th c.BC+</a>]<br /><Level4><b>__3.b</b></Level4> especially in war, <b>terms of peace, truce,</b> or <b>surrender,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.52 ">Refs 5th c.BC+</a>]; ὁμολογίῃ ἐχρήσαντο, of the conquered, [<a href="javascript:void(0)" title=" [prev. author] 1.150, compare 4.201; ἐς ὁμολογίην προσεχώρησαν [prev. author] 7.156; τὴν ὁ. δέξασθαι 5th c.BC: Thucydides Historicus 6.10 ">Refs 5th c.BC+</a>]; ἐς ὁμολογίην προκαλέεσθαι, of the conquerors, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.13; ἡ ὁ. ἡ πρός τινα γενομένη [prev. author] 1.61, compare 5th-6th c.BC: Andocides Orator 1.120; ὁμολογίᾳ τὴν ἀκρόπολιν παραδοῦναι 5th c.BC: Thucydides Historicus 3.90, compare 1.107. ">Refs 5th c.BC+</a>]<br /><Level4><b>__3.c</b></Level4> in Law, <b>contract, agreement,</b> συγγραφὴ καὶ ὁ. [<a href="javascript:void(0)" title=" “PEleph.” 2.2 (3rd c.BC) ">Refs 3rd c.BC+</a>]; ὁ. τινὸς πρός τινα [<a href="javascript:void(0)" title=" “PFay.” 91.1 (1st c.AD), etc. ">Refs 1st c.AD+</a>]<br /><Level3><b>__4</b></Level3> <b>vow,</b> [<a href="javascript:void(0)" title=" LXX.Jer.51(44).25 (_plural_). ">LXX</a>]<br /><Level3><b>__5</b></Level3> in Stoic Philos., <b>conformity with nature, summum.. bonum, cum positum sit in eo quod</b> ὁμολογίαν <b>Stoici, nos appellemus convenientiam,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Cicero, M. Tullius Orator et Philosophus “de Finibus” 3.6.21; ψυχὴ πεποιημένη πρὸς ὁμολογίαν παντὸς τοῦ βίου “Stoicorum Veterum Fragmenta” 3.11. ">Refs 1st c.BC+</a>]	
G3672	ὁμολογουμένως	homologoumenōs	undeniably	G:Adv	<b> ὁμολογ-ουμένως</b>, <br /> <i>adverb</i>, with <i>dative</i>, <b>conformably with,</b> τοῖς εἰρημένοις [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Apologia Socratis” 27: _absolutely_, [prev. author] “Oec.” 1.11. ">Refs 5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> in Stoic Philos., ὁ. ζῆν, with or without τῇ φύσει, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Zeno Citieus Stoicus 1.45, Cleanth.[prev. work]125, Chrysipp. [prev. work]3.4. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>by common consent, confessedly, admittedly,</b> ὁ. μαχιμώτατοι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.90, compare 5th-6th c.BC: Andocides Orator 1.140, 5th-6th c.BC: Plato Philosophus “Symposium” 186b, 4th c.BC: Hyperides Orator “pro Lycophrone” 6, etc. ">Refs 5th c.BC+</a>]; ὁ. ἀγαθοί, ὁ. ἄριστοι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Laches” 186b, “Mx.” 243c; ἡ ὁ. ἰητρική 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 5. ">Refs 5th c.BC+</a>]	
G3673	ὁμότεχνος	homotechnos	of the same trade	G:A	<b> ὁμό-τεχνος</b>, ον, <br /> <b>practising the same art,</b> τινι with one, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Laches” 187a. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> as <i>substantive</i>, <b>fellow-workman,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.89, 5th-6th c.BC: Plato Philosophus “Protagoras” 328a, 4th c.BC: Xenarchus Comicus 7.15; ὁ ὁ. τινός 5th-6th c.BC: Plato Philosophus “Charmides” 171c, compare 4th c.BC: Demosthenes Orator 22.58, 5th c.AD: Aristaenetus Rhetor 1.19; οὐδεὶς τῶν ὁ. μου 2nd c.AD: Alexander Rhetor 173.7 ">Refs 5th c.BC+</a>]: as title applied to the good physician, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “παραγγελίαι” 7. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>neuter</i> ὁμότεχνον, τό, <b>guild,</b> τῶν λαναρίων[<a href="javascript:void(0)" title=" Keil-Premerstein “Zweiter Bericht” No. 217 (2nd c.AD). ">Refs 2nd c.AD+</a>]	
G3674	ὁμοῦ	homou	together	G:Adv	<b> ὁμοῦ</b> <br /> (<i>Aeolic dialect</i> ὔμοι [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 23.13)">Refs 7th c.BC+</a>], <i>adverb</i>, <br /><Level2><b>__I</b></Level2> properly of Place, <b>at the same place, together,</b> μὴ ἐμὰ σῶν ἀπάνευθε τιθήμεναι ὀστέ᾽, Ἀχιλλεῦ, ἀλλ᾽ ὁ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.84 ">Refs 8th c.BC+</a>]; ὁ. εἶναι, opposed to χωρὶς εἶναι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.1.7, etc.; ὁ. πάντες ἀναμεμιγμένοι 5th c.BC: Sophocles Tragicus “Electra” 715, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> generally, <b>together, at once,</b> ὁ. δ᾽ ἔχον ὠκέας ἵππους [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.127; ἄμφω ὁ. 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.424; παρῆν ὁ. κλύειν πολλὴν βοήν 4th-5th c.BC: Aeschylus Tragicus “Persae” 401; χρόνος καθαιρεῖ πάντα.. ὁ. [prev. author] “Eu.” 286; δυοῖν ὁ. 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 329; εἰ γὰρ Αἰγίσθῳ θ᾽ ὁ. ">Refs 8th c.BC+</a>]<b>likewise,</b> [<a href="javascript:void(0)" title=" [prev. author] “El.” 1416: frequently accompanying two Substantives already connected by καί">Refs</a>] or τε, like Engl. <b>both,</b> εἰ δὴ ὁ. πόλεμός τε δαμᾷ καὶ λοιμὸς Ἀχαιούς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.61; ὁ. γλυφίδας τε λαβὼν καὶ νεῦρα 4.122 ">Refs 8th c.BC+</a>]; χίλι᾽ ὑπέστη, αἶγας ὁ. καὶ ὄϊς a thousand smaller cattle, <b>both</b> goats and sheep,[<a href="javascript:void(0)" title=" 11.245; θυμὸς τείρεθ᾽ ὁ. καμάτῳ τε καὶ ἱδρῷ 17.745, etc.; ἐπήγαγε λιμὸν ὁ. καὶ λοιμόν 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 243; ἐφόνευον ἄνδρας ὁ. καὶ ἵππους 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3.64; οἴκτειρε θῆλυν ἄρσενός θ᾽ ὁ. γόον 4th-5th c.BC: Aeschylus Tragicus “Choephori” 502; πόλιν τε κἀμὲ καί σ᾽ ὁ. στένει 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 64, compare “El.” 667, “Aj.” 1079; ὁ. ταράττων τήν τε γῆν καὶ τὴν θάλατταν 5th-6th c.BC: Aristophanes Comicus “Equites” 431; ἱππέας τε καὶ ὁπλίτας ὁ. 5th c.BC: Thucydides Historicus 7.30, etc.: repeated, ὁ. μὲν.., ὁ. δέ.. 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 4 ">Refs 8th c.BC+</a>]; compare ὁμῶς. <br /><Level3><b>__I.3</b></Level3> with <i>dative</i>, <b>together with, along with,</b> ὁ. νεφέεσσιν ἰών [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.867; κεῖσθαι ὁ. νεκύεσσι 15.118; ὁ. τῇ λίμνῃ 5th c.BC: Herodotus Historicus 2.101; οἰμωγὴ.. ὁ. κωκύμασιν 4th-5th c.BC: Aeschylus Tragicus “Persae” 426: also with ὁμοῦ">Refs 8th c.BC+</a>] following the <i>dative</i>, ὅσσαι μοι ὁ. τράφεν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.723 ">Refs 8th c.BC+</a>]; θεοῖς ὁ., ={ξὺν θεοῖς}, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 767 ">Refs 5th c.BC+</a>]; οὔ ποτ᾽ εἶμι τοῖς φυτεύσασίν γ᾽ ὁ. will never <b>meet</b> them, [<a href="javascript:void(0)" title=" [prev. author] “OT” 1007; τοῖσιν ἐχθίστοισι συνναίειν ὁ. [prev. author] “Tr.” 1237, compare “OT” 337, “OC” 949, 5th c.BC: Euripides Tragicus “Helena” 104. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>close at hand,</b> ὁρῶ τάλαιναν Εὐρυδίκην ὁ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1180, compare 5th-6th c.BC: Aristophanes Comicus “Equites” 245, “Pax” 513, “Th.” 572, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.1.2 ">Refs 5th c.BC+</a>]: also with <i>dative</i>, <b>close to,</b> τοῖς ἐμοῖς πλευροῖς ὁ. κλιθεῖσαν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1225, compare 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.2.5, 5th-6th c.BC: Plato Philosophus “Theages” 129d ">Refs 5th c.BC+</a>]; ὁ. τι τῷ (variant{τοῦ}) τίκτειν παρεγένεθ᾽ ἡ κόρη [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 851, compare ὁ. τι τῷ τίκτειν 1st c.BC: Dionysius Halicarnassensis 1.78 ">Refs 4th c.BC+</a>]; ὁ. τῷ θανάτῳ ὄντας <b>at</b> death's <b>door,</b> [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 4.36 ">Refs 2nd c.AD+</a>]; ὁ. ἦν καὶ ἔχειν τὴν πόλιν καὶ τὸ γένος ὅλον μετὰ τῆς πόλεως it was <b>much the same thing,</b> [<a href="javascript:void(0)" title=" 4th c.AD: Himerius Sophista “Orationes” 2.16. ">Refs 4th c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> rarely with <i>genitive</i>, νεὼς ὁ. στείχειν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1218 ">Refs 5th c.BC+</a>]; εἶναι ὁ. ἀλλήλων (variant{-οις}) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.6.24; τόπου “CPR” 4.34 (1st c.AD)">Refs 5th c.BC+</a>]; κυμάτω [ν ὁ] μοῦ uncertain in [<a href="javascript:void(0)" title=" 7th c.BC: Archilochus Lyricus “Supp.” 2.11. ">Refs 7th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> of amount, <b>in all, in round numbers,</b> ἀπὸ Σόλωνος ὁ. διακόσι᾽ ἐστὶν ἔτη [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.251; εἰσὶν ὁ. δισμύριοι [prev. author] 25.51, compare 36.36, 4th-3rd c.BC: Menander Comicus 140; γίνονται ὁ πυροῦ ἀρτάβαι λ᾽ “CPR” 35.12 (3rd c.AD). ">Refs 4th c.BC+</a>]	
G3675	ὁμόφρων	homophrōn	like-minded	G:A	<b> ὁμό-φρων</b>, ονος, ὁ, ἡ, <br /> ={ὁμόνοος}, <b>agreeing, united,</b> ὁμόφρονα θυμὸν ἔχουσιν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.263, compare 8th-7th c.BC: Hesiodus Epicus “Theogonia” 60, 6th c.BC: Theognis Elegiacus 81; ὁμόφρονος εὐνᾶς 5th c.BC: Pindarus Lyricus “O.” 7.6; ὁ. λόγος 5th-6th c.BC: Aristophanes Comicus “Aves” 632 (Lyric poetry)">Refs 8th c.BC+</a>]. <i>adverb</i> <b>-όνως</b>[<a href="javascript:void(0)" title=" 2nd c.AD: Oenomaus Philosophus cited in 4th c.AD: Eusebius Caesariensis Scriptor Ecclesiasticus “Praeparatio Evangelica” 5.33 ">Refs 2nd c.AD+</a>]; <i>poetry</i> <b>-ονέως</b> [<a href="javascript:void(0)" title="“IG” 9(1).235.6 (_Locrian dialect_). ">Refs</a>]	
G3676	ὅμως	homōs	just as	G:Conj	<b> ὅμως</b>, <br /> <i>conjunction</i> (from ὁμῶς, with changed accent), <b>all the same, nevertheless,</b> used to limit whole clauses, once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] (unless it is read in [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.565), Σαρπήδοντι δ᾽ ἄχος γένετο.., ὅ. δ᾽ οὐ λήθετο χάρμης 8th c.BC: Ilias Homerus Epicus “Illiad” 12.393; ὅ. πιθοῦ μοι 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1064, compare “Ant.” 519 ">Refs 8th c.BC+</a>]; κοὐκ ἐπίδηλος ὅ. and <b>yet</b> not so as to be observed, [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 442; νῦν δὲ ὅ. θαρρῶ 5th-6th c.BC: Plato Philosophus “Symposium” 193e, etc.: frequently strengthened by other words, ἀλλ᾽ ὅ.">Refs 6th c.BC+</a>] but <b>still,</b> but <b>for all that,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 1.85, 5th-6th c.BC: Aristophanes Comicus “Vespae” 1085, etc. ">Refs 5th c.BC+</a>]; ὅ. μήν (<i>Doric dialect</i> μάν) [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 2.82, 5th-6th c.BC: Plato Philosophus “Politicus” 297d; ὅ. μέντοι [prev. author] “Cri.” 54d; ὅ. γε μήν 5th-6th c.BC: Aristophanes Comicus “Nubes” 631, 822; ὅ. γε μέντοι [prev. author] “V.” 1344, “Ra.” 61: used elliptically, πάντως μὲν οἴσεις οὐδὲν ὑγιές, ἀλλ᾽ ὅ. (i.e. οἰστέον) [prev. author] “Ach.” 956, compare 5th c.BC: Euripides Tragicus “Hecuba” 843, “Ba.” 1027 (probably). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> frequently in apodosi after καὶ εἰ (κεἰ) or καὶ ἐάν (κἄν), κεἰ τὸ μηδὲν ἐξερῶ, φράσω δ᾽ ὅ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 234, compare 4th-5th c.BC: Aeschylus Tragicus “Choephori” 933; but ὅ., though it belongs in sense to the apodosis, is frequently closely attached to the protasis, μέμνησ᾽ Ὀρέστου, κεἰ θυραῖός ἐσθ᾽ ὅ., i.e. κεἰ θ. ἐστι, ὅμως μέμνησο, [prev. work] 115 ">Refs 5th c.BC+</a>]; λέξον.., κεἰ στένεις ὅ., i.e. κεἰ στένεις, ὅ. λέξον, [<a href="javascript:void(0)" title=" [prev. author] “Pers.” 295; κἂν ἄποπτος ᾖς ὅ., φώνημ᾽ ἀκούω 5th c.BC: Sophocles Tragicus “Ajax” 15 ">Refs 5th c.BC+</a>]: sometimes it even stands in the protasis, ἐρημία με, κεἰ δίκαι᾽ ὅ. λέγω, σμικρὸν τίθησι [<a href="javascript:void(0)" title=" [prev. author] “OC” 957; ἐγὼ μὲν εἴην, κεἰ πέφυχ᾽ ὅ. λάτρις, ἐν τοῖσι γενναίοισιν ἠριθμημένος 5th c.BC: Euripides Tragicus “Helena” 728. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> the protasis is frequently replaced by a <i>participle</i>, ὕστεροι ἀπικόμενοι ἱμείροντο ὅ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.120 ">Refs 5th c.BC+</a>]; κλῦθί μου νοσῶν ὅ. (i. e. εἰ νοσεῖς ὅ. κλῦθι) [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1115: strengthened, πιθοῦ, καίπερ οὐ στέργων ὅ. 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 712; ἱκνοῦμαι, καὶ γυνή περ οὖσ᾽ ὅ. 5th c.BC: Euripides Tragicus “Orestes” 680; τάδ᾽ ἔρδω, καὶ τύραννος ὢν ὅ. 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 851; ἐρήσομαι δέ, καὶ κακῶς πάσχουσ᾽ ὅ. 5th c.BC: Euripides Tragicus “Medea” 280: sometimes it precedes, τόλμα.., ὅ. ἄτλητα πεπονθώς, for καίπερ πεπονθώς, ὅ. τόλμα, 6th c.BC: Theognis Elegiacus 1029: in Prose, οἱ δὲ.. ὅ. ταῦτα πυνθανόμενοι ἀρρώδεον 5th c.BC: Herodotus Historicus 8.74; οἱ τετρακόσιοι.. ὅ. καὶ τεθορυβημένοι ξυνελέγοντο 5th c.BC: Thucydides Historicus 8.93, compare 5th c.BC: Herodotus Historicus 5.63, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.2.21: exceptionally, ἡ ἰσομοιρία τῶν κακῶν, ἔχουσά τινα ὅμως.. κούφισιν, οὐδ᾽ ὧς ῥᾳδία ἐδοξάζετο 5th c.BC: Thucydides Historicus 7.75. ">Refs 6th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> where the protasis does not contain a verb, ἀπάλαμόν περ ὅ. (variant{ὁμῶς}) ἐπὶ ἔργον ἐγείρει [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 20; βαρέα δ᾽ οὖν ὅ. φράσον 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 810; κόλακι, δεινῷ θηρίῳ, ὅ. ἐπέμειξεν ἡ φύσις ἡδονήν 5th-6th c.BC: Plato Philosophus “Phaedrus” 240b. ">Refs 8th c.BC+</a>]<br /><Level2><b>__III</b></Level2> used to break off a speech, <b>however..,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 74 ">Refs 4th c.BC+</a>]; to refer to something previously said or to the general situation, <b>after all, in spite of all,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.105, 3.28, 80, 7.1. ">Refs 5th c.BC+</a>]	
G3677	ὄναρ	onar	dream	G:N-N	<b> ὄνᾰρ</b>, τό, <br /> used only in <i>nominative</i> and <i>accusative</i> <i><i>singular</i></i>, the other cases being supplied by ὄνειρος (which see):— <b>dream, vision in sleep,</b> opposed to a waking vision, οὐκ ὄ., ἀλλ᾽ ὕπαρ ἐσθλόν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.547, compare 20.90; ἡλίῳ δείκνυσι τοὔναρ 5th c.BC: Sophocles Tragicus “Electra” 425; εἶδον ὄ. 5th-6th c.BC: Aristophanes Comicus “Equites” 1090 ">Refs 8th c.BC+</a>]; ἄκουε δὴ ὄ. ἀντὶ ὀνείρατος <b>dream</b> for dream, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 201d ">Refs 5th c.BC+</a>]; ὥστε μηδὲ ὄ. ἰδεῖν, of profound sleep, [<a href="javascript:void(0)" title=" [prev. author] “Ap.” 40d: proverbial, τὸ ἐμόν γ᾽ ἐμοὶ λέγεις ὄ.">Refs</a>] 'you are telling me what I know already', [<a href="javascript:void(0)" title=" [prev. author] “R.” 563d, compare 10th c.AD: Suidas Legal icographus see {ταὐτὸν πέπονθα} compare (ὄνειρος 1, ὄνειαρ II). ">Refs</a>]<br /><Level3><b>__2</b></Level3> proverbial of anything fleeting or unreal, ὀλιγοχρόνιον.. ὥσπερ ὄ. [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 1020; σε παρέρχεται ὡς ὄ. ἥβη 3rd c.BC: Theocritus Poeta Bucolicus 27.8; πόθος δέ μοι ὡς ὄ. ἔπτα 2nd c.BC: Bion Bucolicus 1.58: in Prose, ἡ ἐμὴ [σοφία].., ὥσπερ ὄ. οὖσα 5th-6th c.BC: Plato Philosophus “Symposium” 175e, compare “Men.” 85c; ὡς ὄ. ἐλευθερίας ὁρῶντας 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Theseus” 32; and without ὡς, σκιᾶς ὄ. ἄνθρωπος 5th c.BC: Pindarus Lyricus “P.” 8.95 ">Refs 6th c.BC+</a>]; ὄ. ἡμερόφαντον ἀλαίνει, of an old man, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 82 (_anapaest meter_). ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> in Trag. and <i>Attic dialect</i> frequently as <i>adverb</i>, <b>in a dream, in sleep,</b> ὄ. γὰρ ὑμᾶς νῦν Κλυταιμνήστρα καλῶ [<a href="javascript:void(0)" title=" [prev. author] “Eu.” 116 ">Refs</a>]; ὄ. διώκεις θῆρα[<a href="javascript:void(0)" title=" [prev. work] 131; ὄ. πνεύσαντα νυκτός 5th c.BC: Sophocles Tragicus “Fragmenta” 65: frequently in 5th-6th c.BC: Plato Philosophus, ὄ. ἐπλουτήσαμεν “Tht.” 208b; ὄ. ὀνείρατα διηγεῖσθαι [prev. work] 158c ">Refs 5th c.BC+</a>], etc.; also οὐδ᾽ ὄ. not even <b>in a dream,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 107, 3rd c.BC: Herodas Mimographus 1.11; πολιτικὸς ἀνὴρ οὐδ᾽ ὄ. 1st c.BC: Cicero, M. Tullius Orator et Philosophus “Epistulae ad Atticum” 1.18.6 ">Refs 5th c.BC+</a>]; μηδ᾽ ἰδὼν ὄ. not even <b>in my dreams,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 518, compare 5th-6th c.BC: Plato Philosophus “Theaetetus” 173d, 2nd c.BC: Moschus Bucolicus 4.18; ἃ μηδ᾽ ὄ. ἤλπισαν 4th c.BC: Demosthenes Orator 19.275: hence frequently opposed to ὕπαρ, see.{ὕπαρ}">Refs 5th c.BC+</a>] 11; κατ᾽ ὄναρ <b>in a dream,</b> condemned by [<a href="javascript:void(0)" title=" 2nd c.AD: Phrynichus Atticista 395, but quoted by him from Polemo, is also found in NT.Matt.1.20, 2nd c.AD: Aristides Rhetor “Orationes” 47(23).21 ">NT+2nd c.AD+</a>]: with sense, <b>in consequence of a dream,</b> in [<a href="javascript:void(0)" title=" “SIG” 1147 (Crete, 2nd-3rd c.AD), “Supp.epigram” 2.405 (from Macedonia). ">Refs 2nd c.AD+</a>]	
G3678	ὀνάριον	onarion	young donkey	G:N-N	<b> ὀνάρ-ιον</b>, τό, <br /> <i>diminutive</i> of ὄνος, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Diphilus Comicus 89, 3rd c.BC: Macho Comicus cited in 2nd c.AD: Athenaeus Epigrammaticus 13.582c, 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.24.18, “Vit.Aesop. Oxy.” 2083.19, “POxy.” 63.11 (2nd-3rd c.AD) ">Refs 4th c.BC+</a>]; of a bronze figure, [<a href="javascript:void(0)" title=" “PGiss.” 47.17 (2nd c.AD). ">Refs 2nd c.AD+</a>]	
G3679	ὀνειδίζω	oneidizō	to revile	G:V	<b> ὀνειδ-ίζω</b>, <br /> <i>future</i> <b>-ιῶ</b>[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1423, 5th c.BC: Euripides Tragicus “Troades” 430, 5th-6th c.BC: Plato Philosophus “Apologia” 30a: ">Refs 5th c.BC+</a>]<i>aorist</i> ὠνείδισα (<i>Epic dialect</i> ὀν-) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.34, etc.">Refs 8th c.BC+</a>]: <i>perfect</i> ὠνείδικα [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 16.15 ">Refs 5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 936, etc.: ">Refs 5th c.BC+</a>]<i>future</i> <i>middle</i> ὀνειδιεῖσθε (in <i>passive</i> sense) [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1500 ">Refs 5th c.BC+</a>]: <i>aorist</i> ὠνειδίσθην [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 11.4.10: ">Refs 2nd c.BC+</a>]<br /><Level2><b>__I</b></Level2> <b>cast in</b> one's <b>teeth, make a reproach</b> to one, usually with <i>accusative</i> <i>of things</i> et <i>dative</i> <i>person</i>, ἀλκὴν μέν μοι πρῶτον ὀνείδισας [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.34, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.380, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 718, 5th c.BC: Herodotus Historicus 1.90, 8.106; αἰσχύνομαί σοι τοῦτ᾽ ὀνειδίσαι 4th-5th c.BC: Aeschylus Tragicus “Choephori” 917; ἃ δ᾽ εἰς γάμους μοι βασιλικοὺς ὠνείδισας 5th c.BC: Euripides Tragicus “Medea” 547; ὀ. φόνον [τινί] 4th c.BC: Demosthenes Orator 21.120; ὄνειδος ὀ. εἴς τινα 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 754, “Ph.” 523 ">Refs 8th c.BC+</a>]: with a <i>relative</i> clause instead of the <i>accusative</i>, Ἀγαμέμνονι.. ὀνειδίζων, ὅτι.. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.255, compare 5th-6th c.BC: Plato Philosophus “Apologia” 30a, +others; ὀ. τινί, ὡς.. 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.9.8, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 1.211 (without _dative_); ὀ. εἰς ἀχαριστίαν τινί, διότι.. 2nd c.BC: Polybius Historicus 28.4.11 ">Refs 8th c.BC+</a>]: with <i>infinitive</i>, εἴ τίς τῳ ὀ. φιλοκερδεῖ εἶναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Hipparchus” 232c; ὀ. τινὶ τετρῆσθαι τὰ ὦτα 3rd c.AD(?): Diogenes Laertius 2.50: without _dative_ _person_, ὀνειδιῶν τι τῶν πάρος κακῶν ">Refs 5th c.BC+</a>]<b>make a reproach,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1423, compare 441, 5th c.BC: Herodotus Historicus 8.143 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be made a reproach,</b> καὶ σχεδὸν δὴ πάντα.. οὐκ ὀρθῶς ὀνειδίζεται [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 86d, compare 5th c.BC: Thucydides Historicus 1.77. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> without <i>accusative</i> <i>of things</i>, <b>reproach, upbraid,</b> <br /><Level3><b>__II.1</b></Level3> with <i>dative</i> <i>person</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 27.16, etc.; τισὶ περί τινος 5th c.BC: Herodotus Historicus 4.79; [τινὶ] ἔς τι [prev. author] 8.92; without _dative_ _person_, 8th c.BC: Ilias Homerus Epicus “Illiad” 7.95. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> with <i>accusative</i> <i>person</i>, <b>chide, reproach,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 30e ">Refs 5th c.BC+</a>]; τοιαῦτ᾽ ὀνειδίζεις με thus <b>dost thou reproach</b> me, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1002 ">Refs 5th c.BC+</a>]; also ἐπειδὴ.. τυφλόν μ᾽ ὠνείδισας (i.e. ὄντα) <b>didstreproach</b> me <b>with</b> being blind, [<a href="javascript:void(0)" title=" [prev. author] “OT” 412 ">Refs</a>]:—<i>passive</i>, <b>to be reproached,</b> ἔκ τινων [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 936; εἰς δειλίαν 1st c.BC: Diodorus Siculus Historicus 20.62; τὴν μικροπολιτείαν ">Refs 5th c.BC+</a>]<b>with..,</b> [<a href="javascript:void(0)" title=" 5th c.AD: Stobaeus, Joannes 3.39.29. ">Refs 5th c.AD+</a>]	
G3680	ὀνειδισμός	oneidismos	reproach	G:N-M	<b> ὀνειδ-ισμός</b>, ὁ, <br /> <b>reproach, Ep. Rom.</b> 15.3 (<i>plural</i>)[<a href="javascript:void(0)" title=", +others, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 19.7.1, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Artoxerxes” 22 ">Refs 1st c.AD+</a>]; <b>calumny,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 65.7, 73.10 (both _plural_). ">Refs 2nd c.AD+</a>]	
G3681	ὄνειδος	oneidos	disgrace	G:N-N	<b> ὄνειδ-ος</b>, εος, τό, <br /> <b>reproach, rebuke, censure, blame,</b> especially by word, προθέουσιν ὀνείδεα μυθήσασθαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.291; λέγ᾽ ὀ. 2.222; ὀ. βάζεις 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.461 ">Refs 8th c.BC+</a>]; εἶχε ὄ. καὶ ἀτιμίην was <b>in disgrace,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.71; ὄ. ὀνειδίζειν 5th c.BC: Sophocles Tragicus “Philoctetes” 523 ">Refs 5th c.BC+</a>]; ὄ. φέρει it brings <b>reproach,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 590c; ὄ. τινὶ περιθεῖναι 5th c.BC: Antipho Orator 5.18; περιάψειν 5th c.BC: Lysias Orator 21.24 ">Refs 5th c.BC+</a>]; ὡς ἐν ὀνείδει by way of <b>reproach,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 512c, compare “R.” 431b (without ὡς “Smp.” 189e) ">Refs 5th c.BC+</a>]; ὀνείδει ἐνέχεσθαι, συνέχεσθαι, [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 808e, 944e: _plural_, ὀνείδη κλύειν 4th-5th c.BC: Aeschylus Tragicus “Persae” 757; κολάζειν ὀνείδεσι ">Refs 4th c.BC+</a>]<b>with censures,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 847a; ὀνείδη ἔχει τὰ μέγιστα [prev. author] “R.” 344b; ὀ. ἐπιφέρειν 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1123a32. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>matter of reproach, disgrace,</b> σοὶ γὰρ ἐγὼ.. κατηφείη καὶ ὄ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.498; σοὶ μὲν δὴ.. κατηφείη καὶ ὄ., εἰ.. 17.556, compare 5th c.BC: Herodotus Historicus 2.36; ἐμῇ κεφαλῇ κατ᾽ ὀνείδεα χεῦαν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.463; τέκνοις ὄ. λιπεῖν 5th c.BC: Euripides Tragicus “Heraclidae” 301; ὀνειδῶν καὶ κακῶν μέστους 4th c.BC: Demosthenes Orator 22.31 ">Refs 8th c.BC+</a>]; ὄνειδός [ἐστι] with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 410: with _genitive_, τὸ.. πόλεως ὄ.">Refs 5th c.BC+</a>] the <b>disgrace</b> of the city, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 539; αὑτῆς ὄ. 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 984; ὄ. Ἑλλάνων [prev. author] “Aj.” 1191 (Lyric poetry); τὸ Λυσίου ὄ. 5th-6th c.BC: Plato Philosophus “Phaedrus” 277a ">Refs 5th c.BC+</a>]; Oedipus calls his daughters τοιαῦτ᾽ ὀνείδη, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1494, compare 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 855, 4th c.BC: Demosthenes Orator 21.132. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> the statement of [<a href="javascript:void(0)" title=" 12th c.AD: Eustathius Episcopus Thessalonicensis 88.15, 647.36 that ὄ.">Refs</a>] meant originally <b>any report</b> of one, <b>reputation, character,</b> is not borne out by the passages he cites— ὄ. οὐ καλόν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 477; Θήβαις κάλλιστον ὄ. 5th c.BC: Euripides Tragicus “Phoenissae” 821 (Lyric poetry); καλὸν ὄ. [prev. author] “Med.” 514, “IA” 305 ">Refs 5th c.BC+</a>], which are plainly ironical. (Cf. Sanskrit <i>nindati, nid-</i> 'insult', Gothic <i>ga-naitjan</i> 'slander', Lett. <b>naids</b> 'hatred'.)	
G3682	Ὀνήσιμος	Onēsimos	Onesimus	N:N-M-P	<b> ὀνήσῐ-μος</b>, ον, <br /> <b>useful, profitable, beneficial,</b> [<a href="javascript:void(0)" title=" hymnus ad Mercurium 30, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 924 (Lyric poetry); πεπονθὼς ὀνήσιμα 5th c.BC: Sophocles Tragicus “Antigone” 995, compare “Aj.” 665, etc. ">Refs 5th c.BC+</a>]; <b>aiding, succouring,</b> ἔγχος [<a href="javascript:void(0)" title=" [prev. author] “Tr.” 1014 (Lyric poetry)">Refs</a>]. <i>adverb</i> <b>-μως</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 747c. ">Refs 5th c.BC+</a>]	
G3683	Ὀνησίφορος	Onēsiphoros	Onesiphorus	N:N-M-P	 <b>Ὀνησίφορος</b>, -ου, ὁ<BR /> (i.e. bringing advantage), <BR /><b>Onesiphorus</b>: <ref='2Ti.1.16; 4.19'>2Ti.1:16 4:19</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3684	ὀνικός	onikos	huge millstone	G:A	<b> ὀν-ῐκός</b>, ή, όν, <br /> <b>of</b> or <b>for an ass</b>: μύλος ὀ., see at {μύλος}; ὀ. κτήνη, i. e. <b>asses,</b> [<a href="javascript:void(0)" title=" PGen. 23.4 (1st c.AD), “BGU” 912.24 (1st c.AD) ">Refs 1st c.AD+</a>]; γόμος ὀ. [<a href="javascript:void(0)" title=" “OGI” 629.30 (Palmyra, 2nd c.AD). ">Refs 2nd c.AD+</a>]	
G3685	ὀνίνημι	oninēmi	to have joy	G:V	<b> ὀνίνημι</b> [ῐ], ὀνίνης <br /> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Hp.Ma.” 301c, ὀνίνησι 8th c.BC: Ilias Homerus Epicus “Illiad” 24.45, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 429, etc. ">Refs 8th c.BC+</a>]; <i>infinitive</i> ὀνινάναι uncertain in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 600d ">Refs 5th c.BC+</a>]; <i>participle</i> ὀνινάς, ᾶσα [<a href="javascript:void(0)" title=" [prev. author] “Phlb.” 58c (_imperfect_ supplied by ὠφέλουν)">Refs</a>]: <i>future</i> ὀνήσω [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.36, Oracle texts cited in 5th c.BC: Herodotus Historicus 7.141, 5th c.BC: Euripides Tragicus “Andromache” 1004, etc. ">Refs 8th c.BC+</a>]; <i>Doric dialect</i> <i>3rd.pers.</i> <i><i>singular</i></i> ὀνασεῖ [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 7.36 ">Refs 3rd c.BC+</a>]: <i>aorist</i> ὤνησα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.509, 5th c.BC: Herodotus Historicus 9.76, 5th c.BC: Euripides Tragicus “Troades” 933, 5th-6th c.BC: Plato Philosophus “Apologia” 27c ">Refs 8th c.BC+</a>]; <i>Epic dialect</i> ὄνησα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.503 ">Refs 8th c.BC+</a>]:—<i>middle</i>, ὀνίνᾰμαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 525c ">Refs 5th c.BC+</a>]: <i>imperfect</i> ὠνινάμην [<a href="javascript:void(0)" title=" [prev. author] “R.” 380b ">Refs</a>]: <i>future</i> ὀνήσομαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.173, 5th c.BC: Sophocles Tragicus “Trachiniae” 570, 5th c.BC: Euripides Tragicus “Helena” 935, 5th-6th c.BC: Plato Philosophus “Apologia” 30c: ">Refs 8th c.BC+</a>]<i>aorist</i> I ὠνησάμην only in [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 2.381 (unless in “Anthologia Graeca” 7.484 (3rd c.BC: Dioscorides Epigrammaticus) we accept ὠνάσατο [with ᾰ] for the meaningless ὠνόσατο); ὀνήσω (2 _person_ _sing._) in 3rd c.AD: Porphyrius Tyrius Philosophus “ad Marcellam - Porphyrii Opuscula” 10 is _falsa lectio_ either for ὠνήσω or for ὤνησο">Refs 3rd c.BC+</a>]: <i>aorist 2</i> ὠνήμην [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 1380, 5th c.BC: Euripides Tragicus “Alcestis” 335, 5th-6th c.BC: Plato Philosophus “Meno” 84c; _imperative_ ὄνησο 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.68 ">Refs 8th c.BC+</a>]; <i>participle</i> ὀνήμενος [<a href="javascript:void(0)" title=" 2.33 ">Refs</a>] (compare ἀπ-); also ὠνάμην, ὤνασθε [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 1368, ὤναο 3rd c.BC: Callimachus Epicus “Aetia” 3.1.6, and frequently later, 2nd c.AD: Lucianus Sophista “D Mort.” 12.2, etc.; ὤνατο “IG” 14.1389 ii 37, ὤναντο 1st c.BC: Dionysius Halicarnassensis 1.23 ">Refs 5th c.BC+</a>]; <i>infinitive</i> ὄνασθαι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 517, 5th-6th c.BC: Plato Philosophus “Respublica” 528a; _optative_ ὀναίμην, which is frequently (see. below 11.2)">Refs 5th c.BC+</a>], may belong to either form: in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ὠνάμην is the ">Refs 8th c.BC+</a>]<i>aorist</i> I of ὄνομαι:—<i>passive</i> <b>ὀνέομαι</b> occurs twice, ὀνεῖται [<a href="javascript:void(0)" title=" 5th c.AD: Stobaeus, Joannes 4.22.62, ὀνούμενοι Ps.- 2nd c.AD: Lucianus Sophista “Philopatr.” 26">Refs 2nd c.AD+</a>]: <i>aorist</i> <i>infinitive</i> ὀνηθῆναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.5.2 ">Refs 5th c.BC+</a>]; <i>Doric dialect</i> ὠνάθην [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 15.55: ">Refs 3rd c.BC+</a>]<br /><Level2><b>__I</b></Level2> <i>active</i>, <b>profit, benefit, help,</b> and sometimes <b>gratify, delight,</b> <i>absolutely</i>, βουλὴν.. ὑποθησόμεθ᾽ ἥτις ὀνήσει [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.36, compare 8th-7th c.BC: Hesiodus Epicus “Theogonia” 429, 5th c.BC: Euripides Tragicus “Medea” 533, etc.">Refs 8th c.BC+</a>]: with <i>neuter</i> <i>adjective</i> or <i>adverb</i>, ὀ. παῦρα [<a href="javascript:void(0)" title=" “hymnus ad Mercurium” 577; σμικρὰ ὀνήσει πόλιν 5th c.BC: Euripides Tragicus “Heraclidae” 705 (_anapaest meter_), compare 5th-6th c.BC: Plato Philosophus “Philebus” 58c; μᾶλλον 4th-5th c.BC: Simonides Lyricus 55, 2nd c.AD: Aretaeus Medicus “ὀξέων νούσων θεραπευτικόν” 1.4: c._accusative_ _person_, 8th c.BC: Ilias Homerus Epicus “Illiad” 5.205, 7.172, Oracle texts cited in 5th c.BC: Herodotus Historicus 7.141, 5th c.BC: Euripides Tragicus “Hippolytus” 314, 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1033, etc.">Refs 8th c.BC+</a>]: with <i>neuter</i> <i>adjective</i>, ἄνδρας μέγα σίνεται ἠδ᾽ ὀνίνησι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.45, compare 9.509, variant in 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.1.38, etc.; πολλὰ ὀ. τινά 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.67; τοσόνδε 5th c.BC: Euripides Tragicus “Troades” 933; εἴ ποτε δή τι 8th c.BC: Ilias Homerus Epicus “Illiad” 1.395: with _dative_ modi, εἴ ποτε δή σε ὄνησα ἢ ἔπει ἢ ἔργῳ [prev. work] 503: with ">Refs 8th c.BC+</a>]<i>participle</i>, Ξενοφῶντα ὠνήσατε οὐχ ἑλόμενοι <b>by</b> not electing him, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.1.32, compare 5th-6th c.BC: Plato Philosophus “Symposium” 193d, “Hp.Ma.” 301c; ὡς ὤνησας ὅτι ἀπεκρίνω [prev. author] “Ap.” 27c: with double _accusative_, σὲ δὲ τοῦτό γε γῆρας ὀνήσει">Refs 5th c.BC+</a>] this <b>benefit</b> at least <b>will</b> thine old age <b>bestow on</b> thee, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.24 ">Refs 8th c.BC+</a>]; also οὐδεμίαν ὤνησε κάλλος εἰς πόσιν ξυνάορον <b>helped</b> her in her relations with.., [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 909.1. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>middle</i>, <b>have profit</b> or <b>advantage, enjoy help</b> or <b>support, have enjoyment</b> or <b>delight,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.260, 7.173, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.415, 5th c.BC: Euripides Tragicus “Hippolytus” 517, etc.">Refs 8th c.BC+</a>]: with <i>participle</i>, <b>have benefit from</b> being or doing so and so, [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 1380, 5th-6th c.BC: Plato Philosophus “Apologia” 30c, “R.” 380b, “Men.” 84c, etc.">Refs 6th c.BC+</a>]: but most frequently with <i>genitive</i>, <b>have advantage from.., have delight</b> or <b>enjoyment of..,</b> δαιτὸς ὄνησο [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.68; λέκτρων -ήσομαι 5th c.BC: Euripides Tragicus “Medea” 1348 ">Refs 8th c.BC+</a>]; πρὶν σφῷν ὄνασθαι[<a href="javascript:void(0)" title=" [prev. work] 1025, cf. Alcaeus335: frequently with _neuter_ ">Refs</a>] <i>adjective</i> added, τί σευ ἄλλος ὀνήσετα; what <b>good will</b> others <b>have</b> of thee, i. e. what good will you have done them? [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.31; τοσόνδ᾽ ὀνήσῃ τῶν ἐμῶν.. πορθμῶν 5th c.BC: Sophocles Tragicus “Trachiniae” 570, etc.; so ὄνασθαί τι ἀπό τινος 5th-6th c.BC: Plato Philosophus “Respublica” 528a; also ὀ. τοῦτο ὅτι.. 2nd c.AD: Lucianus Sophista “DMort.” 12.2: also with an ironical sense, ὄναιο μέντἄν, εἴ τις ἐκπλύνειέ σε">Refs 8th c.BC+</a>] <b>you'd be the better of it,</b> if one were to wash you clean, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 1062 ">Refs 5th c.BC+</a>]; ἁλσὶν διασμηχθεὶς ὄναιτ᾽ ἂν οὑτοσί <b>he'd be very nice</b> if he were rubbed down with salt, [<a href="javascript:void(0)" title=" [prev. author] “Nu.” 1237 ">Refs</a>]; so ὠνάθην μεγάλως ὅτι.. <b>lucky for me</b> that.., [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 15.55; ὤνησο, διότι μὴ ὁ Ζεὺς ἐπήκουσέ σου 2nd c.AD: Lucianus Sophista “Prom.” 20. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>aorist</i> <i>optative</i> ὀναίμην, αιο, αιτο, in protestations, wishes, etc., ὄναιο <b>mayst thou have profit,</b> i. e. <b>bless thee..,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 1677, etc.: and with _genitive_, ὄναιο τῶν φρενῶν">Refs 5th c.BC+</a>] <b>bless thee</b> for.., [<a href="javascript:void(0)" title=" [prev. author] “IA” 1359; ὄναισθε μύθων [prev. author] “IT” 1078, compare “Hel.” 1418 ">Refs</a>]; οὕτως ὀναίμην τῶν τέκνων so <b>may I have profit</b> of them, in a parenthesis, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 469; οὕτως ὄναισθε τούτων 4th c.BC: Demosthenes Orator 28.20; ὄναιντο βίου 4th-5th c.BC: Simonides Lyricus 128 ">Refs 5th c.BC+</a>]; μή νυν ὀναίμην, ἀλλ᾽.. ὀλοίμην <b>may I</b> not <b>see good,</b> but die, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 644 ">Refs 5th c.BC+</a>]; ὄναιο τοῦ γενναίου χάριν <b>bless thee</b> for thy noble spirit, [<a href="javascript:void(0)" title=" [prev. author] “OC” 1042. ">Refs</a>]<br /><Level3><b>__II.3</b></Level3> <i>aorist</i> <i>participle</i> ὀνήμενος, of those to whom (or of whom) one says ὄναιο (ὄναιτο), <b>blessed,</b> ἐσθλός μοι δοκεῖ εἶναι, ὀνήμενος [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.33: for this sense of a ">Refs 8th c.BC+</a>]<i>participle</i> compare ἐπίτριπτος, οὐλόμενος.	
G3686	ὄνομα	onoma	name	G:N-N	<b> ὄνομα</b>, <br /> <i>Aeolic dialect</i> and <i>Doric dialect</i> <b>ὄνῠμα</b> [<a href="javascript:void(0)" title=" “IG” 12(2).68.8 (Lesb.), “GDI” 4992a iii 7 (from Crete), “SIG” 1122.8 (from Selinus), “Berl.Sitzb.” 1927.167 (from Cyrene) ">Refs</a>]; <i>Laconian dialect</i> *<b>ἔνυμα</b> probably in <i>proper nouns</i> Ἐνυμακρατίδας [<a href="javascript:void(0)" title=" “IG” 5(1).213.45, Ἐνυμαντιάδας [prev. work] 97.20, 280.2 ">Refs</a>]; <i>poetry</i> also (for the sake of meter) <b>οὔνομα</b> (see.below), which appears regularly in codices of [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus (along with ὀνομάζω, as 2.50, 4.35, +others)">Refs 5th c.BC+</a>], and sometimes in other <i>Ionic dialect</i> prose authors (variant in [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “προγνωστικόν” 25, etc.)">Refs 5th c.BC+</a>], but is probably not Ionic; <i>Ionic dialect</i> Inscrr. have only ὄνομα, [<a href="javascript:void(0)" title=" “IG” 7.235.39 (from Oropus), etc.: 8th c.BC: Homerus Epicus has οὔνομα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.194, 9.355, 8th c.BC: Ilias Homerus Epicus “Illiad” 3.235, οὐνόματ᾽ (α) 17.260, ὄνομα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.16, 364, 366, 19.183, ὄνομ᾽ (α) 4.710 ">Refs 8th c.BC+</a>] et saep.:—<b>name</b> of a person or thing, in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] always of a person, except ἐρέω δέ τοι οὔνομα λαῶν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.194 and in 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.248 (see. infr. II); Οὖτις ἐμοί γ᾽ ὄ. 9.366, compare 18.5, 19.183, 247 ">Refs 8th c.BC+</a>]; Ἀρήτη δ᾽ ὄνομ᾽ ἐστὶν ἐπώνυμον [<a href="javascript:void(0)" title=" 7.54, compare 19.409, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 144: in Prose ὄνομα">Refs 8th c.BC+</a>] is used <i>absolutely</i>, <b>by name,</b> πόλις ὄ. Καιναί [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.4.28, etc.: also _dative_, πόλις Θάψακος ὀνόματι [prev. work] 1.4.11 (variant) ">Refs 5th c.BC+</a>]; ὀνόματι λέγειν <b>by name,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 21c; ἐπ᾽ ὀνόματος δηλοῦσθαι 2nd c.BC: Polybius Historicus 18.45.4, etc. ">Refs 5th c.BC+</a>]; κατ᾽ ὄνομα by <b>name,</b> [<a href="javascript:void(0)" title=" 3rd c.BC(?): Strato Comicus 1.14, “epigram Gr.” 983.4 (from Philae) ">Refs 3rd c.BC+</a>]; ἀσπάζου τοὺς φίλους κατ᾽ ὄ. each <b>by</b> his <b>name,</b> [<a href="javascript:void(0)" title=" NT.3John.14. ">NT</a>]<br /><Level3><b>__2</b></Level3> ὄ. τίθεσθαι or θέσθαι τινί give one <b>a name,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.403, 406, 8.554, 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 6, 5th-6th c.BC: Aristophanes Comicus “Aves” 810:">Refs 8th c.BC+</a>] —<i>passive</i>, ὄ. κεῖταί τινι[<a href="javascript:void(0)" title=" [prev. work] 1291 ">Refs</a>]; ὄ. ἐστι or κεῖται ἐπί τινι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.14.2, “Cyr.” 2.2.12 ">Refs 5th c.BC+</a>]; so ὄ. φέρειν or ἐπιφέρειν ἐπί τι, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1119a33, “HA” 572a11. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> ὄνομα καλεῖν τινα call one <b>by name,</b> εἴπ᾽ ὄνομ᾽, ὅττι σε κεῖθι κάλεον [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.550; καλοῦσί με τοῦτο τὸ ὄ. 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 7.3, compare 5th c.BC: Euripides Tragicus “Ion” 259, 800, 5th-6th c.BC: Plato Philosophus “Cratylus” 393e, etc.">Refs 8th c.BC+</a>]:—so in <i>passive</i>, ὄ. δ᾽ ὠνομάζετο Ἕλενος [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 605, compare “El.” 694; ὄ. δημοκρατία κέκληται 5th c.BC: Thucydides Historicus 2.37; τὸ ἐναντίον ὄ. ἀφροσύνη μετωνόμασται [prev. author] 1.122; ὄ. ἓν κεκλημένους Σικελιώτας [prev. author] 4.64; λεγόμενοι τοὔνομα γεωργικοί 5th-6th c.BC: Plato Philosophus “Leges” 842e; but also ὀνόματί τινα προσαγορεύειν 5th c.BC: Antipho Orator 6.40 ">Refs 5th c.BC+</a>]; reversely, ὄνομα καλεῖν τινι give <b>a name</b> to, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 279e, “Cra.” 385d; ὄ. καλεῖν ἐπί τινι [prev. author] “Prm.” 147d; τύμβῳ δ᾽ ὄ. σῷ κεκλήσεται.. Κυνὸς σῆμα 5th c.BC: Euripides Tragicus “Hecuba” 1271; τοὔνομα προσηγορεύθη 4th c.BC: Anaxilas Comicus 21.3. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>name, fame,</b> Ἰθάκης γε καὶ ἐς Τροίην ὄνομ᾽ ἵκει [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.248; οὐδὲ θανὼν ὄνομ᾽ ὤλεσας 24.93 ">Refs 8th c.BC+</a>]; ὄ. ἔχειν or σχεῖν ἀπό τινος, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.71, 5th-6th c.BC: Plato Philosophus “Hp.Ma.” 282a; τὸ μεγα ὄ. τῶν Ἀθηνῶν 5th c.BC: Thucydides Historicus 7.64; τῷ μέλλοντι χρόνῳ καταλιπεῖν ὄ. ὡς.. [prev. author] 5.16; τοὔνομά τινος μεῖζον ἀφικνεῖται εἰς τὴν πόλιν 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.1.20; ὧν ὀνόματα μεγάλα λέγεται ἐπὶ σοφίᾳ 5th-6th c.BC: Plato Philosophus “Hp.Ma.” 281c; ὄ. μέγιστον ἔχειν 5th c.BC: Thucydides Historicus 2.64 ">Refs 5th c.BC+</a>]; ἐν ὀνόματι εἶναι to have <b>a name,</b> to be <b>notable,</b> [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 9.1.23; οἱ ἐν πράγμασιν ἐπ᾽ ὀνόματος γεγονότες 2nd c.BC: Polybius Historicus 15.35.1; παράσιτοι δ᾽ ἐπ᾽ ὀνόματος ἐγένοντο ">Refs 2nd c.BC+</a>]<b>notably,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 6.240c; τῶν δι᾽ ὀνόματος παρασίτων [prev. work] 241a. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>a name and nothing else,</b> opposed to the real person or thing, ἵνα μηδ᾽ ὄνομ᾽ αὐτοῦ ἐν ἀνθρώποισι λίπηται [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.710; βοᾶς δ᾽ ἔτι μηδ᾽ ὄνομ᾽ εἴη 3rd c.BC: Theocritus Poeta Bucolicus 16.97 ">Refs 8th c.BC+</a>]; opposed to ἔργον, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 454, “Hipp.” 502; περὶ ὄ. μάχεσθαι 5th c.BC: Lysias Orator 33.3; ἐκ τῶν ὀ. μᾶλλον ἢ τῶν πραγμάτων σκέψασθαι 4th c.BC: Demosthenes Orator 9.15 ">Refs 5th c.BC+</a>]; ὀνόματι διαφέρεσθαι dispute about a <b>word,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthydemus” 285a, “Lg.” 644a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>false name, pretence, pretext,</b> ὀνόματι ἐννόμῳ ξυμμαχίας under the <b>pretence..,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.60; μετ᾽ ὀνομάτων καλῶν [prev. author] 5.89; χώρα καλῶν ὀ. καὶ προσχημάτων μεστή 5th-6th c.BC: Plato Philosophus “Respublica” 495c, compare 2nd c.BC: Polybius Historicus 11.5.4. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> in <i>periphrastic</i> phrases, ὄ. τῆς σωτηρίας, ={σωτηρία}, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 905, compare ὄνομ᾽ ὁμιλίας ἐμῆς (variant for ὄμμ᾽) [prev. author] “Or.” 1082 ">Refs 5th c.BC+</a>]: with the names of persons, <i>periphrastic</i> for the person, ὦ φίλτατον ὄ. Πολυνείκους [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 1702. ">Refs</a>]<br /><Level3><b>__IV.2</b></Level3> of persons, ὄχλος ὀνομάτων [<a href="javascript:void(0)" title=" NT.Act.1.15 ">NT</a>]; ἕτερα ὀ. ἀντ᾽ αὐτοῦ.. πέμψαι Wilcken [<a href="javascript:void(0)" title=" “Chr.” 28.19 (2nd c.AD) ">Refs 2nd c.AD+</a>]; in Accountancy, both of persons and things (cf. Latin <i>nomen</i>), [<a href="javascript:void(0)" title=" 4th c.BC: Hyperides Orator “adv. Athenogenem” 6, 10 (both _plural_), “Jahresh.” 26 “Beibl.” 13 (Ephes., 2nd c.AD, _plural_) ">Refs 4th c.BC+</a>]; βαρέσαι τὸ ἐμὸν ὄ. charge my <b>account,</b> [<a href="javascript:void(0)" title=" POxy. 126.8 (6th c.AD); τὸν τόκον τὸν ὀνόματί μου παραγραφέντα [prev. work]513.22 (2nd c.AD) ">Refs 2nd c.AD+</a>]; in registers of titledeeds, etc., οἰκίας οὐ κειμένης ἐν ὀνόματι τῆς ἀποδομένης not booked under the <b>name</b> of the seller, [<a href="javascript:void(0)" title=" “PLips.” 3 ii 25 (3rd c.AD) ">Refs 3rd c.AD+</a>]; ὀνόματι ἰδιωτικῆς under the <b>head</b> of private land, [<a href="javascript:void(0)" title=" “PCair.Preis.” 47.10 (4th c.AD)">Refs 4th c.AD+</a>]; δικαιώματα.. ἑκάστῳ ὀνόματι παράκειται [<a href="javascript:void(0)" title=" “BGU” 113.11 (2nd c.AD)">Refs 2nd c.AD+</a>]; in tax-receipts, ἔσχον ὀνόματος Σομτοῦς on <b>account</b> of [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus, “Ostr.Bodl.” ii 39 (2nd c.AD),compare “PFay.” 85.7 (3rd c.AD), etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> <b>phrase, expression,</b> especially of technical terms, ὀ. τὰ ἐν τῇ ναυτικῇ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Respublica Atheniensium” 1.19: generally, 4th c.BC: Demosthenes Orator 19.187. ">Refs 5th c.BC+</a>]<br /><Level2><b>__VI</b></Level2> Grammars, <b>word,</b> opposed to ῥῆμα (expression), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 399b, compare “Ap.” 17c, “Smp.” 198b, 199b, 221e, 5th-6th c.BC: Isocrates Orator 9.9, 11, 4th c.BC: Aristoteles Philosophus “Rhetorica” 1404b5, 4th c.BC: Aeschines Orator 3.72, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 12.25, +others, 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 23, +others ">Refs 5th c.BC+</a>]; τὸ ἰλλαίνειν ὄ. the <b>word</b> ἰλλαίνειν, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 17(1).679. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__VI.2</b></Level3> <b>noun,</b> opposed to ῥῆμα (verb, predicate), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 168b, “Sph.” 262a, 262b, compare 4th c.BC: Aristoteles Philosophus “Poetica” 1457a10, “Int.” 16a19, +others">Refs 5th c.BC+</a>]; as one of five parts of speech, [<a href="javascript:void(0)" title=" 3rd c.BC: Chrysippus Stoicus 2.45 ">Refs 3rd c.BC+</a>]; ὄ. κύριον a proper <b>name,</b> opposed to προσηγορικόν, [<a href="javascript:void(0)" title=" 2nd c.BC: Dionysius Thrax Grammaticus 636.16, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 26.12, +others (so ὄ. alone, 5th-6th c.BC: Aristophanes Comicus “Nubes” 681 ff., 2nd c.BC: Diogenes Babylonius Stoicus 3.213) ">Refs 5th c.BC+</a>]; also of adjectives, [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 1.222 ">Refs 2nd c.AD+</a>]. (Cf. Gothic <i>namo,</i> <i>genitive</i> <b>namins,</b> Latin <i>nōmen,</i> Sanskrit <i>nāma.</i>)	
G3687	ὀνομάζω	onomazō	to name	G:V	<b> ὀνομάζω</b>, <br /> <i>imperfect</i> ὠνόμαζον [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 682 (Lyric poetry)">Refs 4th c.BC+</a>], etc.; <i>Epic dialect</i> ὀν- [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.361, +others">Refs 8th c.BC+</a>]: <i>future</i> ὀνομάσω [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 423d ">Refs 5th c.BC+</a>]: <i>aorist</i> ὠνόμασα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.339, etc.">Refs 8th c.BC+</a>]: <i>perfect</i> ὠνόμακα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 219b ">Refs 5th c.BC+</a>]:—<i>passive</i>, <i>future</i> <b>-ασθήσομαι</b>[<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus “de Usu Partium” 6.16, +others: ">Refs 2nd c.AD+</a>]<i>aorist</i> ὠνομάσθην and <i>perfect</i> ὠνόμασμαι, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.96, 6.96, etc.">Refs 5th c.BC+</a>]; <i>Epic dialect</i> ὀνόμασται [<a href="javascript:void(0)" title=" 4th-5th c.BC: Parmenides Poeta Philosophus 9.1, etc. ">Refs 4th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> ὠνομάδαται [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 37.16 ">Refs 2nd c.AD+</a>]:—<i>middle</i>, <i>imperfect</i> ὠνομάζετο [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1021.">Refs 5th c.BC+</a>] —<i>Aeolic dialect</i> or _Doric dialect_ <i>future</i> <i>3rd.pers.</i> <i><i>singular</i></i> ὀνυμάξει (or -εῖ) [<a href="javascript:void(0)" title=" “Berl.Sitzb.” 1927.167 (from Cyrene)">Refs</a>]: <i>aorist</i> ὀνύμαξε [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 2.44 ">Refs 5th c.BC+</a>]; <i>middle</i> <i>future</i> ὀνυμάξομαι[<a href="javascript:void(0)" title=" [prev. work] 7.5 ">Refs</a>]: <i>present</i> ὀνυμάζεται[<a href="javascript:void(0)" title=" Metop. cited in 5th c.AD: Stobaeus, Joannes 3.1.116">Refs 5th c.AD+</a>]: (ὄνομα):—<b>speak of by name, call</b> or <b>address by name,</b> of persons, πατρόθεν ἐκ γενεῆς ὀνομάζων ἄνδρα ἕκαστον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.68, compare 22.415 and ὀνομακλήδην ">Refs 8th c.BC+</a>]; Πυθοδώρου.., ὃν Ἀθηναῖοι οὐκ ὀνομάζουσιν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.3.1 (interpolated)">Refs 5th c.BC+</a>]; τοῖς προγόνοις -αζομένοις ἀπομνημονεύεται ὁπόστος ἀφ᾽ Ἡρακλέους ἐγένετο his descent.. is traced by <b>naming</b> his ancestors, [<a href="javascript:void(0)" title=" [prev. author] “Ages.” 1.2. ">Refs</a>]<br /><Level3><b>__2</b></Level3> of things, <b>name, specify,</b> περικλυτὰ δῶρ᾽ ὀνόμαζον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.449 ">Refs 8th c.BC+</a>]; but also, <b>name</b> or <b>promise,</b> opposed to giving, εἰ μὲν.. μὴ δῶρα φέροι, τὰ δ᾽ ὄπισθ᾽ ὀνομάζοι [<a href="javascript:void(0)" title=" 9.515 ">Refs</a>]; εἶναί τι ὀνομάζειν <b>use the term</b> 'being', [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 160b, compare 166c, 201d ">Refs 5th c.BC+</a>]; <b>dedicate,</b> τράπεζαν τῷ δαίμονι [<a href="javascript:void(0)" title=" 4th c.BC: Theopompus Historicus 121 ">Refs 4th c.BC+</a>]:—<i>passive</i>, λόγοισι.. ὠνόμασται βραχέσι <b>have been expressed,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 294. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> ὀ. τινά τι <b>call</b> one something, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 2.44, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 681 (Lyric poetry), 5th c.BC: Herodotus Historicus 4.6, 5th c.BC: Thucydides Historicus 1.3, 5th c.BC: Euripides Tragicus “Helena” 1193 ">Refs 5th c.BC+</a>]; ὄνομα τί σε.. ὠνόμαζεν λεώ; [<a href="javascript:void(0)" title=" [prev. author] “Heracl.” 87 (Lyric poetry):">Refs</a>] —rarely in <i>middle</i>, παῖδά μ᾽ ὠνομάζετο <b>called</b> me <b>his</b> son, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1021 ">Refs 5th c.BC+</a>]:—<i>passive</i>, ὄνομα δ᾽ ὠνομάζετο Ἕλενος [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 605; τὴν αὑτῆς ἐπωνυμίαν ὀνομαζόμενον 5th-6th c.BC: Plato Philosophus “Phaedrus” 238a; ἀντὶ γὰρ φίλων καὶ ξένων, ἃ τότ᾽ ὠνομάζοντο 4th c.BC: Demosthenes Orator 18.46. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> <b>nominate,</b> ὀνομασθεὶς εἰς δεκαπρωτείαν [<a href="javascript:void(0)" title=" “POxy.” 1257.1, compare 1204.4 (3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> εἶναι is frequently added <i>pleonastic</i>, τὰς ὀνομάζουσι εἶναι Ὑπερόχην καὶ.. whose <b>names they say are</b> Hyperoche and.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.33; σοφιστὴν ὀνομάζουσιν τὸν ἄνδρα εἶναι 5th-6th c.BC: Plato Philosophus “Protagoras” 311e, compare “R.” 428e (_passive_), 5th-6th c.BC: Xenophon Historicus “Apologia Socratis” 13, etc.; compare καλέω 11.3 b. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>name</b> or <b>call</b> with reference to, in accordance with, or after.., τινὰ or τι ἐπί τινι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 493c ">Refs 5th c.BC+</a>]:—<i>passive</i>, ἐπί τινος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 12.183; ἔκ τινος 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1036, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.5.12; ὁ τῆς ἀρίστης μητρὸς ὠνομασμένος 5th c.BC: Sophocles Tragicus “Trachiniae” 1105. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>utter names</b> or <b>words,</b> ἐς τρὶς ὀνομάσαι Σόλων [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.86; μάλα σεμνῶς ὀνομάζων 4th c.BC: Demosthenes Orator 18.35, compare 122, 21.158:">Refs 5th c.BC+</a>] —<i>passive</i>, φύσις ἐπὶ τοῖς ὀνομάζεται ἀνθρώποισι <b>the name</b> φύσις <b>is given</b> by men to those things, [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 8.4, compare 4th-5th c.BC: Parmenides Poeta Philosophus 9.1 ">Refs 5th c.BC+</a>]; παρανομίαν ἐπὶ τοῖς μὴ ἀνάγκῃ κακοῖς ὀνομασθῆναι <b>the name</b> of transgression <b>is applied..,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.98 ">Refs 5th c.BC+</a>]; ἀπὸ τούτου τοῦτο ὀνομάζεται (i.e. οὐ φροντὶς Ἱπποκλείδῃ) hence this <b>saying is used,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.130. ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> <b>make famous,</b> in <i>passive</i>, οἱ ὠνομασμένοι persons <b>of renown,</b> variant for{διωνομασμένοι} in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 20.19.">Refs 5th c.BC+</a>] —Cf. ὀνομαίνω.	
G3688	ὄνος	onos	donkey	G:N-M/F	<b> ὄνος</b>, ὁ <br /> and ἡ, <b>ass,</b> once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 8th c.BC: Ilias Homerus Epicus “Illiad” 11.558; then in “IG” 12.40.12, 5th c.BC: Herodotus Historicus 4.135, etc., compare 4th c.BC: Aristoteles Philosophus “Historia Animalium” 580b3 ">Refs 8th c.BC+</a>]; ὄνοι οἱ τὰ κέρεα ἔχοντες, together with a number of fabulous animals, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.191, 192; ὄ. μονοκέρατος 4th c.BC: Aristoteles Philosophus “Historia Animalium” 499b19, “PA” 663a23, compare 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 3.41:">Refs 5th c.BC+</a>] —frequently in proverbs: <br /><Level3><b>__1</b></Level3> ὄ. λύρας (i.e. ἀκούων), of one who can make nothing of music, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 527, [prev. author] “Mis.” 18, cf. Varroap. 2nd c.AD: Gellius, Aulus Grammaticus Latinus 3.16.13, 4th-5th c.AD: Diogenianus Paroemiographus 7.33; explained in 15th c.AD: Apostolius Paroemiographus 12.91a, ὄ. λύρας ἤκουε καὶ σάλπιγγος ὗς">Refs 4th c.BC+</a>]; ὄ. κάθηται, of one who sits down when caught in the game of ὀστρακίνδα, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 9.106, 112 ">Refs 2nd c.AD+</a>]; the two proverbs combined by [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 229 ὄνοι δ᾽ ἀπωτέρω κάθηνται τῆς λύρας, compare κιθαρίζω. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> περὶ ὄνου σκιᾶς for an <b>ass's</b> shadow, i.e. for a trifle, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 191 (see. Scholia), 5th-6th c.BC: Plato Philosophus “Phaedrus” 260c; ταῦτα πάντ᾽ ὄνου σκιά 5th c.BC: Sophocles Tragicus “Fragmenta” 331. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> ὄνου πόκαι or πόκες, see at {πόκος} [<a href="javascript:void(0)" title=" 11 ">Refs</a>]; ὄνον κείρεις, of those who attempt the impossible, [<a href="javascript:void(0)" title=" 2nd c.AD: Zenobius Paroemiographus 5.38. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__4</b></Level3> ἀπ᾽ ὄνου καταπεσεῖν, of one who gets into a scrape by his own clumsiness. with a pun on ἀπὸ νοῦ πεσεῖν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1273, compare 5th-6th c.BC: Plato Philosophus “Leges” 701d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> ὄνος ὕεται <b>an ass</b> in the rain, of being unmoved by what is said or done, [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 52, compare 5th-6th c.BC: Cephisodorus Comicus 1; ὄνῳ τις ἔλεγε μῦθον, ὁ δὲ τὰ ὦτα ἐκίνει 4th-5th c.AD: Diogenianus Paroemiographus 7.30; ὄ. εἰς Ἀθήνας 15th c.AD: Macarius Paroemiographus “Prov.” 6.31. ">Refs 5th c.BC+</a>]<br /><Level3><b>__6</b></Level3> ὄ. ἄγω μυστήρια, i.e my part is to carry burdens, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 159. ">Refs 5th c.BC+</a>]<br /><Level3><b>__7</b></Level3> ὄνων ὑβριστότερος, of wanton behaviour, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.8.3; κριθώσης ὄνου 5th c.BC: Sophocles Tragicus “Fragmenta” 876. ">Refs 5th c.BC+</a>]<br /><Level3><b>__8</b></Level3> ὦτ᾽ ὄνου λαβεῖν, like Midas, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 287. ">Refs 5th c.BC+</a>]<br /><Level3><b>__9</b></Level3> ὄ. εἰς ἄχυρα, of one who gets what he wants, [<a href="javascript:void(0)" title=" 4th-5th c.AD: Diogenianus Paroemiographus 6.91; ὄνου γνάθος, of a glutton, [prev. work] 100. ">Refs 4th c.AD+</a>]<br /><Level3><b>__10</b></Level3> ὄ. ἐν μελίσσαις, of one who has got into a scrape, [<a href="javascript:void(0)" title=" 5th c.BC: Crates Comicus 36 ">Refs 5th c.BC+</a>]; but ὄ. ἐν πιθήκοις, of extreme ugliness, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 402.8 ">Refs 4th c.BC+</a>]; ὄ. ἐν μύρῳ 'a clown at a feast', [<a href="javascript:void(0)" title=" 10th c.AD: Suidas Legal icographus ">Refs</a>]<br /><Level3><b>__11</b></Level3> εἰς ὄνους ἀφ᾽ ἵππων, of one who has come down in the world, [<a href="javascript:void(0)" title=" 4th c.AD: Libanius Sophista “Epistulae” 34.2, compare 2nd c.AD: Zenobius Paroemiographus 2.33, etc. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> a fish of the cod family, especially the <b>hake, Merluccius vulgaris,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 67, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 599b33, “fragment” 326, 4th c.AD: Heniochus Comicus 3.3, 2nd-3rd c.AD: Oppianus Anazarbensis Epicus “Halieutica - Poetae Bucolici et Didactici” 1.151, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>wood-louse,</b> κυλισθεὶς ὥς τις ὄ. ἰσόσπριος [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 363, compare 4th c.BC: Aristoteles Philosophus “Historia Animalium” 557a23 (variant{ὀνίοις}), 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 4.3.6 ">Refs 5th c.BC+</a>], [<a href="javascript:void(0)" title="5th c.AD(?): Hesychius Legal icographus see at {σηνίκη};compare ὀνίσκος 11, ἴουλος IV. ">Refs 5th c.AD+</a>]<br /><Level2><b>__IV</b></Level2> <b>wingless locust,</b> ={τρωξαλλίς}, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 2.52. ">Refs 1st c.AD+</a>]<br /><Level2><b>__V</b></Level2> ὄνων φάτνη a nebulous appearance between the ὄνοι (two stars in the breast of the Crab), [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 22.21, compare 4th-3rd c.BC: Aratus Epicus 898, 4th-3rd c.BC: Theophrastus Philosophus “de Signis Tempestatum” 23 (ἡ τοῦ ὄνου φάτνη [prev. work] 43, 51), 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 23. ">Refs 4th c.BC+</a>]<br /><Level2><b>__VI</b></Level2> ὄνου πετάλειον, ={φύλλον ὀνίτιδος}, [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “Theriaca” 628. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__VII</b></Level2> from <b>the ass as a beast of burden</b> the name passed to: <br /><Level3><b>__VII.1</b></Level3> <b>windlass,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.36, 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 31, 4th c.BC: Aristoteles Philosophus “Mechanica” 853b12. ">Refs 5th c.BC+</a>]<br /><Level3><b>__VII.2</b></Level3> <b>the upper millstone</b> which turned round, ὄ. ἀλέτης [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.5.5; also ὄ. ἀλετών 2nd c.AD: Alexander Rhetor 13, 204, compare 5th c.AD(?): Hesychius Legal icographus">Refs 5th c.BC+</a>]see entry {μύλη}; perhaps simply, <b>millstone,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 6.83: 9th c.AD: Photius Legal icographus, etc. ">Refs 3rd c.BC+</a>] says that Aristotle also calls the <b>fixed nether millstone</b> ὄνος (but [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 964b38 says, ὄνου λίθον ἀλοῦντος">Refs 4th c.BC+</a>] when <b>the millstone</b> is grinding stone, as it does when no grist is in the mill). <br /><Level3><b>__VII.3</b></Level3> <b>beaker, winecup,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 616, 2nd-1st c.BC: Posidonius Historicus 2 1st c.AD: Josephus Historicus ">Refs 5th c.BC+</a>]<br /><Level3><b>__VII.4</b></Level3> <b>spindle</b> or <b>distaff,</b> [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 7.32, 10.125, 5th c.AD(?): Hesychius Legal icographus ">Refs 2nd c.AD+</a>]<br /><Level3><b>__VII.5</b></Level3> perhaps <b>coping</b> of a wall, [<a href="javascript:void(0)" title=" “Inscription Délos” 372 A 158 (3rd-2nd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level2><b>__VIII</b></Level2> <b>ass's load,</b> as a measure, πυροῦ ὄ. τρεῖς [<a href="javascript:void(0)" title=" “PFay.” 67.2 (1st c.AD). ">Refs 1st c.AD+</a>]	
G3689	ὄντως	ontōs	really	G:Adv	<b> ὄντως</b>, <br /> <i>adverb</i> <i>participle</i> of εἰμί <b>(sum), really, actually, verily,</b> with Verbs, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 610, “Ion” 223 (Lyric poetry), “IA” [1622], 5th-6th c.BC: Aristophanes Comicus “Nubes” 86, “Pl.” 286, 289, 3rd c.BC: Herodas Mimographus 4.65, etc.">Refs 5th c.BC+</a>]; ὄντως τε καὶ ἀληθῶς <b>really</b> and truly, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 263d; ὄ. φιλοσοφεῖν 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 220 ">Refs 5th c.BC+</a>]; opposed to to ὡς ἔπος εἰπεῖν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 656e ">Refs 5th c.BC+</a>]; to εἰκότως, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 2.2.10 and 4.10: in 5th-6th c.BC: Plato Philosophus with the ">Refs 5th c.BC+</a>]<i>participle</i> ὤν, οὖσα, ὄν, to imply <b>real</b> existence, [<a href="javascript:void(0)" title=" “Phdr.” 247c, 247e, “R.” 597d ">Refs</a>]: also with Nouns, τὰ ὄντως ἀγαθά [<a href="javascript:void(0)" title=" [prev. author] “Phdr.” 260a; ὅ γε ὄντως φιλομαθής [prev. author] “R.” 490a; ὄντως ἑταίρας 4th c.BC: Antiphanes Comicus 212.6, compare 4th-3rd c.BC: Menander Comicus 367, etc.: not used by 5th c.BC: Thucydides Historicus or 4th c.BC: Aristoteles Philosophus, nor in _Ionic dialect_ (ἐόντως is not found) ">Refs 5th c.BC+</a>]; more freq in the later dialogues of [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus than in the earlier. ">Refs 5th c.BC+</a>]	
G3690	ὄξος	oxos	vinegar	G:N-N	<b> ὄξος</b>, εος, τό, <br /> (ὀξύς) <b>poor wine, 'vin ordinaire',</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 35; κοτύλας τέτταρας ὄξους Δεκελικοῦ 2nd c.AD: Alexander Rhetor 285, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.3.14, “POxy.” 1275.20 (3rd c.AD);compare ὀξίνης 1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>vinegar</b> made therefrom, [<a href="javascript:void(0)" title=" “IG” 12.334.4, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 322, 5th c.BC: Hippocrates Medicus “περὶ διαίτης ὀξέων” 61, 2nd c.AD: Galenus Medicus 11.413, etc.; ὑπώμνυτο ὁ μὲν οἶνος ὄ. αὑτὸν εἶναι γνήσιον, τὸ δ᾽ ὄ. οἶνον αὑτό 4th c.BC: Eubulus Comicus 65; σφόδρ᾽ ἐστὶν.. ὁ βίος οἴνῳ προσφερής· ὅταν ᾖ τὸ λοιπὸν μικρόν, ὄ. γίγνεται 4th c.BC: Antiphanes Comicus 240 ">Refs 5th c.BC+</a>]; ἐς τὰς ῥῖνας ὄ. ἐγχέων, as a mode of torture, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 620. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>metaphorically</i>, of a <b>sour fellow,</b> χὡνὴρ ὄ. ἅπαν [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 15.148. ">Refs 3rd c.BC+</a>]	
G3691	ὀξύς	oxus	sharp/swift	G:A	<b> ὀξύς</b>, ύδος, ἡ, <br /> <b>wood sorrel, Oxalis Acetosella,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Plinius Rerum Naturalium Scriptor “Historia Naturalis” 27.112. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> ={ὀξύσχοινος}, <b>great sea-rush, Juncus acutus,</b> [<a href="javascript:void(0)" title="[prev. work] 21.113. ">Refs</a>]<br /><Level3><b>__3</b></Level3> ={ὀξαλίς}, <b>sorrel, Rumex acetosa,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 11.667. ">Refs 2nd c.AD+</a>]	
G3692	ὀπή	opē	hole	G:N-F	<b> ὀπή</b>, ἡ, <br /> <b>opening, hole,</b> ὀπὰς γὰρ εἶχεν οὐκ ὀλίγας [τὸ τριβώνιον] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 715 ">Refs 5th c.BC+</a>]; a mouse's <b>hole,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sannyrio Comicus 8 ">Refs 5th c.BC+</a>]; of <b>holes in the earth,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 559a4, +others ">Refs 4th c.BC+</a>]; in a door, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Asin.” 52 ">Refs 2nd c.AD+</a>]; in a rock, [<a href="javascript:void(0)" title=" LXX.Exo.33.22 ">LXX</a>]; of an orifice in the body, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 5.73; ἡ ὀπὴ τῶν ὤτων [prev. author] 2.84 (codex B). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>hole in the roof,</b> serving as a chimney, ={κάπνη},{καπνοδόκη}, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 317 (Lyric poetry), 350; καὶ δι᾽ ὀπῆς κἀπὶ τέγους [prev. author] “fragment” 11, compare 4th c.BC: Xenarchus Comicus 4.11. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>plural</i>, in Architecture texts, <b>holes</b> in the frieze left to receive the beam-ends, [<a href="javascript:void(0)" title=" 1st c.BC: Vitruvius Scriptor de Architectura Latinus 4.2.4 ">Refs 1st c.BC+</a>]; later, of <b>windows, lights in doors,</b> αἱ ὀ. τῶν τοίχων [<a href="javascript:void(0)" title=" 1st c.BC: Ptolemaeus Epigrammaticus cited in 6th c.AD: Simplicius Philosophus “in Aristotelis de Caelo commentaria - Comm. in Arist. Graeca” 710.21; σιδήρια ἐξ ὀπῆς “IG” 4.39 (Aegina, 5th c.BC). ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> (ὄψομαι, ὄπωπα) <b>sight,</b> τοὶ μήτ᾽ ἀκουὰν μήτ᾽ ὀπὰν πεπαμένοι [<a href="javascript:void(0)" title=" 3rd c.BC: Cercidas Iambographus 4.23. ">Refs 3rd c.BC+</a>]	
G3693	ὄπισθεν	opisthen	after	G:Prep	<b> ὄπισθεν</b>, <br /> in <i>Ionic dialect</i> [<a href="javascript:void(0)" title="(5th c.BC: Herodotus Historicus 4.72, +others, “SIG” 46.65 (Halic., 5th c.BC), etc.)">Refs 5th c.BC+</a>] and late <i>Attic dialect</i> [<a href="javascript:void(0)" title="(2nd c.AD: Lucianus Sophista “Am.” 16, etc.)">Refs 2nd c.AD+</a>] <b>ὄπισθε</b> before a <i>consonant</i>, as also in Poets, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 545, “IT” 1333 ">Refs 5th c.BC+</a>]: <i>poetry</i> also <b>ὄπῐθεν</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.181, +others, 5th c.BC: Pindarus Lyricus “O.” 10(11).35, 4th-5th c.BC: Aeschylus Tragicus “Persae” 1001 (Lyric poetry)">Refs 8th c.BC+</a>]:— <i>adverb</i>: <br /><Level2><b>__I</b></Level2> of Place, <b>behind, at the back,</b> opposed to πρόσθε, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.595; πρόσθε λέων ὄπιθεν δὲ δράκων μέσση δὲ χίμαιρα 6.181; ὄπισθεν καταλιπεῖν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.209; μένειν 8th c.BC: Ilias Homerus Epicus “Illiad” 9.332, etc.; πέμψει οὖρον ὄ. 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.34 ">Refs 8th c.BC+</a>]; ὄπιθεν κομόωντες with long <b>back</b>-hair, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.542; ὄπιθεν κομόωσαι ἔθειραι “IG” 12(9).1179.9 (from Euboea) ">Refs 8th c.BC+</a>]; ὄ. ἕπεσθαι, ἀκολουθεῖν, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus ">Refs 4th c.BC+</a>] [same place], etc.; οἱ ὄπιθεν <b>those who are left behind,</b> e.g. at home, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.66 ">Refs 8th c.BC+</a>]; but also, <b>those who are in the rear,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.2.8 ">Refs 5th c.BC+</a>]; εἰ τοὺς ὄ. ἐς τὸ πρόσθεν ἄξομεν shall bring the <b>rear ranks</b> to the front (<i>metaphorically</i>), [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1249 ">Refs 5th c.BC+</a>]; αἱ ὄ. ἁψῖδες the <b>hinder</b> fellies, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.72 ">Refs 5th c.BC+</a>]; τὰ ὄ. the <b>hinder parts, rear, back,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.613; οἱ ὄ. ἁρμοί “IG” 12.372.117; εἰς τοὔπισθεν ">Refs 8th c.BC+</a>]<b>back, backwards,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 1410, 5th-6th c.BC: Plato Philosophus “Sophista” 261b, etc. ">Refs 5th c.BC+</a>]; εἰς τ. τοξεύειν, i. e. <b>'versis sagittis',</b> like the Parthians, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.3.10: opposed to ἐκ τοὔπισθεν 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 482, compare 5th c.BC: Thucydides Historicus 7.79, 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.1.6; ἐν τῷ ὄ. 5th-6th c.BC: Plato Philosophus “Respublica” 614c, 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 9.8, etc. ">Refs 5th c.BC+</a>]; ὄ. ποιήσασθαι τὸν ποταμόν place the river <b>in his rear,</b> [<a href="javascript:void(0)" title=" [prev. author] “An.” 1.10.9. ">Refs</a>]<br /><Level3><b>__I.2</b></Level3> <i>preposition</i> with <i>genitive</i>, <b>behind,</b> στῆ δ᾽ ὄπιθεν δίφροιο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.468; ὄπισθε μάχης 13.536; ὄπισθε τῆς θύρης 5th c.BC: Herodotus Historicus 1.9; ἔμπροσθέ τε Θερμοπυλέων καὶ ὄ. [prev. author] 7.176; ὄ. ἐμοῦ.. εἰσῄει 5th-6th c.BC: Plato Philosophus “Symposium” 175a, etc.">Refs 8th c.BC+</a>]: sometimes after its case, δίφρου ὄπισθεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.15 ">Refs 8th c.BC+</a>]; ἴμεν φάμας ὄπισθεν <b>follow</b> the voice, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 6.63; γνώμης πατρῴας πάντ᾽ ὄ. ἑστάναι 5th c.BC: Sophocles Tragicus “Antigone” 640; also τούτοισι δ᾽ ὄ. ἴτω 5th c.BC: Cratinus Comicus 30; πνοιαῖς ὄπιθεν Βορέα 5th c.BC: Pindarus Lyricus “O.” 3.31 (assuming variant). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of Time, <b>after, in future, hereafter,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.362, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.270, 18.168, etc. ">Refs 8th c.BC+</a>]; either of a thing absolutely future, or of one which follows something else, opposed to αὐτίκα, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.519; ὄπιθεν οὐ πολλόν 5th c.BC: Pindarus Lyricus “O.” 10(11).35; πολλοῖς μησὶν ὄ. 3rd c.BC: Theocritus Poeta Bucolicus “Epigrammata” 22.8; compare ὀπίσω 11.1. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> ἐν τοῖσι ὄ. λόγοισι in the books <b>yet to come,</b> in the <b>following</b> books, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.22, 7.213; compare ὀπίσω 11.2 ">Refs 5th c.BC+</a>]: but, in Grammars, of what has gone before, [<a href="javascript:void(0)" title=" Scholia 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.366, 5th c.AD(?): Hesychius Legal icographus see {Ἴωνες}, Scholia 5th-6th c.BC: Aristophanes Comicus “Ranae” 1488 ">Refs 8th c.BC+</a>]; ὁ ὄπιθεν χρόνος the <b>earlier</b> time, [<a href="javascript:void(0)" title=" “PMasp.” 158.22 (6th c.AD):">Refs 6th c.AD+</a>] —for _comparative_ ὀπίστερος, _superlative_ ὀπίστατος, (see entry). (Prob. from *ὄπις 'back', contained in ἀνόπιν, κατόπιν, μετόπιν, ὀπίσω.)	
G3694	ὀπίσω	opisō	after	G:Prep	<b> ὀπίσω</b> [ῐ], <br /> <i>Epic dialect</i> <b>ὀπίσσω</b>, the former rare in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus and only in signification 1 ">Refs 8th c.BC+</a>]; <i>Aeolic dialect</i> <b>ὐπίσσω</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 8.9 ">Refs 7th c.BC+</a>]:— <i>adverb</i>: <br /><Level2><b>__I</b></Level2> of Place, <b>backwards,</b> opposed to to πρόσω, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.272 ">Refs 8th c.BC+</a>]; to προπρηνές,[<a href="javascript:void(0)" title=" 3.218; ἀνεχάζετο τυτθὸν ὀπίσσω 5.443; ἀ. πολλὸν ὀ. 16.710; πάλιν εἶσιν ὀπίσσω 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.149: in Prose also, τὸ ὀπίσω,">Refs 8th c.BC+</a>] <i>contraction</i> τοὐπίσω, τὸ ὀ. φεύγειν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.207, compare 8.108; ἄναγε εἰς τοὐπίσω 5th-6th c.BC: Plato Philosophus “Respublica” 528a, compare 5th c.BC: Thucydides Historicus 4.4, 4th c.BC: Aristoteles Philosophus “Fragmenta” 106, etc.; [γνάμ]φθη δ᾽ ὀπίσσω [φάσγα]νον 5th c.BC: Bacchylides Lyricus 12.53 ">Refs 5th c.BC+</a>]; τὰ ὀ. the <b>hinder parts,</b> [<a href="javascript:void(0)" title=" LXX.Joel.2.20; τοῦ προπύλου τὸ ὀ. μέρος “SIG” 756.17 (Athens, 1st c.BC); τὴν ὀ. τοῦ προπύλου στέγην [prev. work]12; ἐκ τοῦ ὀ.">LXX+1st c.BC+</a>] on the <b>back</b> (of the papyrus), [<a href="javascript:void(0)" title=" “BGU” 1002.16 (1st c.BC)">Refs 1st c.BC+</a>]; τἀπίλοιπα ὀ. [<a href="javascript:void(0)" title=" “PTeb.” 58.37 (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <b>back, back again,</b> of movement, ἀπήνυσαν οἴκαδ᾽ ὀπίσσω [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.326; ὀπίσω πάλιν οἴκαδε 5th c.BC: Pindarus Lyricus “N.” 3.62; ἂψ ὀ. 3rd c.BC: Theocritus Poeta Bucolicus 25.74; ἀπίκοντο ὀ. 5th c.BC: Herodotus Historicus 1.62; ὀ. πορευόμενοι [prev. work] 75; ὀ. ἀναπλῶσαι [prev. work] 78 ">Refs 8th c.BC+</a>]; ἐν τῇ ὀ. κομιδῇ on his way <b>back,</b> [<a href="javascript:void(0)" title=" [prev. author] 8.120, compare 1.111, etc. ">Refs</a>]<br /><Level3><b>__I.3</b></Level3> <b>back again, again,</b> of action that reverses an action or occurrence, ἀνακτᾶσθαι ὀ. τὴν τυραννίδα [<a href="javascript:void(0)" title="[prev. work] 61, compare 68, 2.14; ἀποδόντες ὀ. [prev. author] 5.92.γ᾽ ">Refs</a>]; σφραγίζεις λύεις τ᾽ ὀπίσω [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 38 (_anapaest meter_). ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.4</b></Level3> with <i>genitive</i>, δεῦτε ὀ. μου come <b>after</b> me, follow me, [<a href="javascript:void(0)" title=" NT.Matt.4.19. ">NT</a>]<br /><Level2><b>__II</b></Level2> of Time, <b>hereafter,</b> since the future is unseen and was therefore regarded as <b>behind</b> us, whereas the past is known and therefore before our eyes, ἡμῖν τεκέεσσί τ᾽ ὀπίσσω πῆμα λίποιτο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.160 ">Refs 8th c.BC+</a>]; Τρῳαὶ δέ μ᾽ ὀπίσσω πᾶσαι μωμήσονται[<a href="javascript:void(0)" title=" [prev. work] 411, compare 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 741, “Th.” 488; ἔς περ ὀπίσσω 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.199 (εἰσοπίσω 5th c.BC: Sophocles Tragicus “Philoctetes” 1104 (Lyric poetry)); opposed to to νῦν, τούτῳ δ᾽ οὔτ᾽ ἂρ νῦν φρένες ἔμπεδοι [εἰσίν], οὔτ᾽ ἄρ᾽ ὀπίσσω ἔσσονται 8th c.BC: Ilias Homerus Epicus “Illiad” 6.352; to προπάροιθε, σεῖο δ᾽, Ἀχιλλεῦ, οὔ τις ἀνὴρ προπάροιθε [ἦν] μακάρτατος, οὔτ᾽ ἄρ᾽ ὀπίσσω [ἔσσεται] 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.483 ">Refs 8th c.BC+</a>]; where ὀπίσσω and πρόσσω are opposed, πρόσσω must be the past and ὀπίσσω the <b>future,</b> οἶδε νοῆσαι ἅμα πρόσσω καὶ ὀπίσσω [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.343; ἅμα πρόσσω καὶ ὀ. λεύσσει 3.109; ὅρα πρόσσω καὶ ὀ. 18.250, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.452; so ὅσα τ᾽ ἦν ὅσα τ᾽ ἔσθ᾽ ὅσα τ᾽ ἔσται ὀπίσσω 5th c.BC: Empedocles Poeta Philosophus 21.9 (cited in 4th c.BC: Aristoteles Philosophus “Metaphysica” 1000a30)">Refs 8th c.BC+</a>]; οὔτ᾽ ἐνθάδ᾽ ὁρῶν οὔτ᾽ ὀπίσω neither present nor <b>future,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 488 (Lyric poetry); τοὐπίσω σκοπεῖν 5th c.BC: Euripides Tragicus “Fragmenta” 49; θνητὸς πεφυκὼς τοὐπίσω πειρῶ βλέπειν Isidorus Tragicus 2; compare ὄπισθεν 11.1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> ἐν τοῖσι ὀ. λόγοις in the books <b>yet to come,</b> in the <b>following</b> books, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.75; compare ὄπισθεν 11.2. ">Refs 5th c.BC+</a>]	
G3695	ὁπλίζω	hoplizō	to arm	G:V	<b> ὁπλ-ίζω</b>, <br /> <i>aorist</i> ὥπλισα, <i>Epic dialect</i> ὥπλισσα (see. below): <i>perfect</i> ὥπλικα (παρ-) [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 4.10 ">Refs 1st c.BC+</a>]: <i>pluperfect</i> ὡπλίκει [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 78.6:">Refs 2nd c.AD+</a>] —<i>middle</i>, <i>future</i> -ίσομαι (ἐφ-) [<a href="javascript:void(0)" title="“Anthologia Graeca” 9.39 (Musicius Epigrammaticus), -ιοῦμαι Scholia 8th c.BC: Ilias Homerus Epicus “Illiad” 13.20: ">Refs 8th c.BC+</a>]<i>aorist</i> ὡπλισάμην, <i>Epic dialect</i> ὁπλίσσατο (variant{ὡπλ-}) [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.20 ">Refs 8th c.BC+</a>]:—<i>passive</i>, <i>aorist</i> ὡπλίσθην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.152, etc.">Refs 5th c.BC+</a>], <i>Epic dialect</i> <i>3rd.pers.</i> <i>plural</i> ὅπλισθεν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.143 ">Refs 8th c.BC+</a>]: <i>perfect</i> ὥπλισμαι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 733, etc.— 8th c.BC: Homerus Epicus usually uses the augment, but codices have ὁπλισάμεσθα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.429, ὅπλισθεν 23.143 (variant{ὥ-}): (ὅπλον, compare ὁπλέω, ὅπλομαι)">Refs 8th c.BC+</a>]:—<b>make</b> or <b>get ready,</b> in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] of meats and drink, ἐπεί ῥ᾽ ὥπλισσε κυκειῶ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.641; ὅπλισσόν τ᾽ ἤϊα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.289; δαῖθ᾽ ὁ. 5th c.BC: Euripides Tragicus “Ion” 852:">Refs 8th c.BC+</a>] —Med, δόρπον or δεῖπνον ὁπλίζεσθαι <b>make oneself</b> a meal <b>ready,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.20, 16.453, 8th c.BC: Ilias Homerus Epicus “Illiad” 11.86; ὡπλίσσατο λύχνον 5th c.BC: Empedocles Poeta Philosophus 84.1 ">Refs 8th c.BC+</a>]; ὁ. θυσίαν θεοῖς <b>cause</b> it <b>to be prepared,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 1124. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of chariothorses, <b>get ready, harness, equip,</b> αὐτὰρ ὅ γ᾽ υἷας ἄμαξαν.. ὁπλίσαι ἠνώγει [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.190 ">Refs 8th c.BC+</a>] (so in <i>middle</i>, <b>prepare</b> or <b>get ready for oneself,</b> ἐΰτριχας ὡπλίσαθ᾽ ἵππους [<a href="javascript:void(0)" title=" 23.301); ὥπλιζον ἵππους προμετωτιδίοις 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.4.1 ">Refs 5th c.BC+</a>]:— <i>passive</i>, of ships, νῆες.. ὁπλίζονται [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.288 ">Refs 8th c.BC+</a>]; of any implements, λαμπὰς διὰ χερῶν ὡπλισμένη <b>ready for use,</b>[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 433 ">Refs 4th c.BC+</a>]; θώρακα.. περιβόλοις ὡπλισμένον <b>furnished with,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 993. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> of persons, especially of soldiers, <b>equip, arm,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.127, 5th c.BC: Euripides Tragicus “Ion” 980, etc.">Refs 5th c.BC+</a>]; also, <b>train, exercise</b> soldiers, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.12 ">Refs 5th c.BC+</a>]: in <i>Attic dialect</i> Prose, <b>arm</b> or <b>equip as</b> ὁπλῖται, ὁπλίζειν τὸν δῆμον πρότερον ψιλὸν ὄντα [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.27, compare 6.100 (_passive_), 5th c.BC: Lysias Orator 31.15, etc.">Refs 5th c.BC+</a>]:—<i>middle</i> and <i>passive</i>, <b>make oneself ready, prepare</b> or <b>equip oneself, get ready,</b> ἀλλ᾽ ὅ γ᾽ ἄρ᾽ ἔξω ἰὼν ὡπλίζετο [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.526 ">Refs 8th c.BC+</a>]; ὅπλισθεν (for ὡπλίσθησαν) δὲ γυναῖκες the women <b>got ready</b> [for dancing],[<a href="javascript:void(0)" title=" 23.143; Τρῶες.. ἀνὰ πτόλιν ὡπλίζοντο ">Refs</a>]<b>were arming,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.55; ἀλλ᾽ ὁπλιζώμεθα θᾶσσον 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.495; χαλκῷ ὁπλισθέντας 5th c.BC: Herodotus Historicus 2.152; κατάπερ Κόλχοι ὡπλισμένοι [prev. author] 7.79; χρωμένους τῷ πλήθει ὡπλισμένῳ 5th-6th c.BC: Plato Philosophus “Respublica” 551e; ὁπλίζου, καρδία 5th c.BC: Euripides Tragicus “Medea” 1242 ">Refs 8th c.BC+</a>]: with <i>infinitive</i>, τοὶ δ᾽ ὡπλίζοντο.. νέκυάς τ᾽ ἀγέμεν, ἕτεροι δὲ μεθ᾽ ὕλην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.417; βουσφαγεῖν ὡπλίζετο 5th c.BC: Euripides Tragicus “Electra” 627:">Refs 8th c.BC+</a>] —in <i>middle</i>, also with <i>accusative</i>, ὁπλίζεσθαι χέρα <b>arm one's</b> hand, [<a href="javascript:void(0)" title=" [prev. author] “Or.” 926 ">Refs</a>] (in <i>active</i>, [<a href="javascript:void(0)" title=" [prev. author] Alcaeus35 (_anapaest meter_))">Refs</a>]; ὁπλίζεσθαι θράσος <b>arm oneself with</b> boldness, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 996, compare “Anthologia Graeca” 5.92, NT.1Pet.4.1: frequently with _dative_ instrum., ὁπλιζώμεσθα φασγάνῳ χέρας 5th c.BC: Euripides Tragicus “Orestes” 1223, compare “Ph.” 267; θύρσοις διὰ χερῶν ὡπλισμέναι [prev. author] “Ba.” 733. ">NT+5th c.BC+</a>]	
G3696	ὅπλον	hoplon	weapon	G:N-N	<b> ὅπλον</b>, τό, <br /> <b>tool, implement,</b> mostly in <i>plural</i>, like{ἔντεα},{τεύχεα}: (probably from ἕπω A): <br /><Level2><b>__I</b></Level2> a ship's <b>tackle, tackling,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus (only in 8th c.BC: Odyssea Homerus Epicus “Odyssey”), 2.390, +others, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 627 ">Refs 8th c.BC+</a>]; especially <b>ropes, halyards,</b> etc., δησάμενοι δ᾽ ἄρα ὅπλα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.430, etc.">Refs 8th c.BC+</a>]; in which sense [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] twice uses the <i><i>singular</i></i>, <b>rope,</b> [<a href="javascript:void(0)" title=" 14.346, 21.390: generally, ">Refs</a>]<b>any ropes,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.25, 9.115, 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 78. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>tools,</b> strictly so called, in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] especially of <b>smiths' tools,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.409, 412; in full, ὅπλα χαλκήϊα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.433: in _sing._, ὅπλον ἀρούρης sickle, “Anthologia Graeca” 6.95 (from Antiphil) ">Refs 8th c.BC+</a>]; ὅπλον γεροντικόν staff, [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Epigrammata” 1.7 ">Refs 3rd c.BC+</a>]; δείπνων ὅπλον ἑτοιμότατον, of the wine-flask, [<a href="javascript:void(0)" title="“Anthologia Graeca” 6.248 (Marc. argument). ">Refs</a>]<br /><Level2><b>__III</b></Level2> in <i>plural</i>, also, <b>implements of war, arms</b> and <b>armour,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus (only in 8th c.BC: Ilias Homerus Epicus “Illiad”), αὐτὰρ ἐπεὶ πάνθ᾽ ὅπλα κάμε,">Refs 8th c.BC+</a>] of the <b>arms</b> of Achilles, [<a href="javascript:void(0)" title=" 18.614, compare 19.21; ὅπλοισιν ἔνι δεινοῖσιν ἐδύτην 10.254, 272; so in 5th c.BC: Pindarus Lyricus “N.” 8.27, “IG” 12.1.9, 5th c.BC: Euripides Tragicus “Hecuba” 14, etc.">Refs 5th c.BC+</a>]: rarely in <i><i>singular</i></i>, <b>weapon,</b> οὐδέ τι ἀρήϊον ὅπλον ἐκτέαται [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.23, compare 174, 5th c.BC: Euripides Tragicus “Hercules Furens” 161, 570, 942, 5th-6th c.BC: Plato Philosophus “Respublica” 474a, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.4.15 ">Refs 5th c.BC+</a>]; ποτὶ πονηρὸν οὐκ ἄχρηστον ὅπλον ἁ πονηρία [[<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus] 275 ">Refs 5th c.BC+</a>]; <b>piece of armour,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 3.49. ">Refs 1st c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>the large shield,</b> from which the men-at-arms took their name of ὁπλῖται (εἰκόνα γραπτὴν ἐν ὅπλῳ [<a href="javascript:void(0)" title=" “IG” 22.1012.18 (2nd c.BC),compare “IGRom.” 4.1302.35 (Cyme, 1st c.BC-1st c.AD), 5th c.BC: Thucydides Historicus 7.75, 1st c.BC: Diodorus Siculus Historicus 15.44, 17.18); ὅπλον στύππινον “IG” 11(2).203 B 99 (Delos, 3rd c.BC)">Refs 5th c.BC+</a>]: <i>metaphorically</i>, τῆς πενίας ὅπλον ἡ παρρησία [<a href="javascript:void(0)" title=" 4th c.BC: Nicostratus Comicus 29; ὅ. μέγιστον.. ἁρετὴ βροτοῖς 4th-3rd c.BC: Menander Comicus “Μονόστιχοι - Fragmenta Comicorum Graecorum” 433, compare 619. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> in <i>plural</i>, also, <b>heavy arms,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.53 ">Refs 5th c.BC+</a>]; ὅπλων ἐπιστάτης, ={ὁπλίτης}, opposed to κώπης ἄναξ, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 379; ὁ πόλεμος οὐχ ὅπλων τὸ πλέον ἀλλὰ δαπάνης 5th c.BC: Thucydides Historicus 1.83; ὅπλα παραδοῦναι [prev. author] 4.69; ὅπλα ἀποβάλλειν 5th-6th c.BC: Aristophanes Comicus “Vespae” 27, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> ὅπλα, ={ὁπλῖται}, <b>men-at-arms,</b> πολλῶν μεθ᾽ ὅπλων [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 115 (Lyric poetry): and frequently in Prose, ἐξέτασιν ὅπλων ποιεῖσθαι">Refs 5th c.BC+</a>] to have a muster <b>of the men-at-arms,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.74, etc.">Refs 5th c.BC+</a>]; ὁ ἐπὶ τῶν ὅπλων στρατηγός, opposed to ὁ ἐπὶ τῆς διοικήσεως, Decrees cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.38, Decrees [prev. work] 115; χειροτονηθεὶς ἐπὶ τὰ ὅ. πρῶτος.. στρατηγός “IG” 22.682.44 (3rd c.BC)">Refs 4th c.BC+</a>]; στρατηγεῖν ἐπὶ τὰ ὅ. [<a href="javascript:void(0)" title=" “SIG” 697 E (Delph., 2nd c.BC), etc. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__III.5</b></Level3> τὰ ὅ. <b>the place of arms, camp,</b> ἦλθεν εἰς τὰ ὅ. [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 13.12, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.2.5, etc.; ἐκ τῶν ὅ. προϊέναι 5th c.BC: Thucydides Historicus 1.111, compare 3.1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.6</b></Level3> Phrases: ἐνέδυνον (variant{ἐνέδυντο}) τὰ ὅ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.218, etc.">Refs 5th c.BC+</a>]; ἐν ὅπλοισι εἶναι or γενέσθαι to be <b>in arms, under arms,</b> [<a href="javascript:void(0)" title=" [prev. author] 1.13, compare 5th c.BC: Euripides Tragicus “Bacchae” 303, 5th c.BC: Thucydides Historicus 6.56; ἐν ὄπλοισι [ἰππομ]άχεντας 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 5.19; ἐν ὅπλοις μάχεσθαι 5th-6th c.BC: Plato Philosophus “Gorgias” 456d; ἡ ἐν τοῖς ὅπλοις μάχη [prev. author] “Lg.” 833e ">Refs 7th c.BC+</a>]; ποιῆσαι ἐξέτασιν ἐν ὅπλοις Decrees cited in [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 31.2; εἰς τὰ ὅ. παραγγέλλειν 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.5.13 ">Refs 5th c.BC+</a>]; ἐφ᾽ ὅπλοις or παρ᾽ ὅπλοις ἧσθαι, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 674, 357; μένειν ἐπὶ τοῖς ὅπλοις 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.2.8 ">Refs 5th c.BC+</a>]; for ὅπλα ῥίπτειν, ἀφιέναι, κατατίθεσθαι, (see entry).; for ὅπλα τίθεσθαι, see at {τίθημι}. <br /><Level2><b>__IV</b></Level2> of <b>the arms</b> possessed by animals for self-defence, [τὸν ἄνθρωπον] οὐκ ἔχοντα ὅπλον πρὸς τὴν ἀλκήν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 687a25, compare b4, +others ">Refs 4th c.BC+</a>]<br /><Level2><b>__V</b></Level2> <b>membrum virile,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “fragment” 74.30, “APl.” 4.242 (1st c.BC: Erycius Epigrammaticus), 5th c.AD(?): Hesychius Legal icographus ">Refs 2nd c.BC+</a>]<br /><Level2><b>__VI</b></Level2> <b>a gymnastic exercise,</b> the last which came on in the games, [<a href="javascript:void(0)" title=" 2nd c.AD: Artemidorus Daldianus Onirocriticus 1.63. ">Refs 2nd c.AD+</a>]	
G3697	ὁποῖος	hopoios	what sort	G:Cor+G:Intg	<b> ὁποῖος</b>, α, ον, <br /> <i>Epic dialect</i> <b>ὁπποῖος</b>, η, ον, [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, but twice ὁποῖος, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.421, 19.77 ">Refs 8th c.BC+</a>]; <i>Ionic dialect</i> <b>ὁκοῖος</b>, η, ον, [<a href="javascript:void(0)" title=" 7th c.BC: Archilochus Lyricus 70, 5th c.BC: Herodotus Historicus 2.82, +others, “GDI” iv p.883 (Erythrae, 4th c.BC)">Refs 7th c.BC+</a>]; Cretan dialect <b>ὀτεῖος</b> (which see): correlated to ποῖος: replaced by οἷος in <i>Attic dialect</i> Inscrr. after [<a href="javascript:void(0)" title=" 4th c.BC: ">Refs 4th c.BC+</a>]<br /><Level3><b>__1</b></Level3> as Relat., <b>of what sort</b> or <b>quality,</b> ὁπποῖόν κ᾽ εἴπῃσθα ἔπος, τοῖόν κ᾽ ἐπακούσαις <b>as</b> [is] the word thou hast spoken, such shalt thou hear again, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.250 ">Refs 8th c.BC+</a>]; τοίῳ ὁποῖος ἔοι such <b>as</b> he might be, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.421; οὔθ᾽ οἷ᾽ ἔπασχεν οὔθ᾽ ὁποῖ᾽ ἔδρα κακά 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1272. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> in indirect questions, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.171, etc.; εὑρεῖν ὁποίοις φαρμάκοις ἰάσιμος 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 475 ">Refs 8th c.BC+</a>]: in direct questions only as [<a href="javascript:void(0)" title=" _falsa lectio_ in 5th c.BC: Euripides Tragicus “Phoenissae” 878, “Ba.” 663: sometimes followed by ποῖος">Refs 5th c.BC+</a>] in the same clause, οὐ γὰρ αἰσθάνομαί σου ὁποῖον νόμιμον ἢ ποῖον δίκαιον λέγεις [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.4.13; οὐκ οἶδα ὁποίᾳ τόλμῃ ἢ ποίοις λόγοις χρώμενος ἐρῶ 5th-6th c.BC: Plato Philosophus “Respublica” 414d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> with indefinite words added, ὁποῖός τις [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.38, 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.2.2; ὁκοῖόν τι 5th c.BC: Herodotus Historicus 1.158; γιγνομένων ὁποῖοί τινες ἔτυχον 4th c.BC: Aristoteles Philosophus “Politica” 1286b24; so in 8th c.BC: Homerus Epicus, ὁπποῖ᾽ ἄσσα">Refs 8th c.BC+</a>] <b>of what sort,</b> for ὁποῖά τινα, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.218; ὁποῖ᾽ ἄττα 5th-6th c.BC: Plato Philosophus “Gorgias” 465a; ὁποιοσοῠν ">Refs 8th c.BC+</a>]<b>of what kind soever,</b> [<a href="javascript:void(0)" title=" [prev. author] “Tht.” 152d, +others ">Refs</a>]; ὁποῖος δή, δήποτε, δηποτοῦν, and οὖν δή, as ὁποία δὴ φλέψ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.4.58; τοὺς ὁποιουσδήποτε.. ἐξεπέμπετε στρατηγούς 4th c.BC: Demosthenes Orator 18.146: _genitive_, ὁποίου τινὸς οὖν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.4.10: _accusative_ _feminine_, ὁποιαντινοῦν 5th c.BC: Lysias Orator 13.11; ὁποῖόσπερ 4th-5th c.BC: Aeschylus Tragicus “Choephori” 669; ὁποιοσποτοῦν 4th c.BC: Aristoteles Philosophus “Physica” 253b23; ὁποιοσδητισοῦν 4th c.AD: Iamblichus Philosophus cited in 6th c.AD: Simplicius Philosophus “in Aristotelis Physica commentaria - Comm. in Arist. Graeca” 639.30 ">Refs 5th c.BC+</a>]; πόλιν.. οὐδ᾽ ὁποίας ἥττω inferior to <b>none,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 4.65.3; οὔτ᾽ ἄλλους οὐδ᾽ ὁποίους 4th c.BC: Theopompus Historicus 217 ">Refs 4th c.BC+</a>] (<b>c</b>); μηδὲ καθ᾽ ὁποῖον τρόπον [<a href="javascript:void(0)" title=" “SIG” 672.14 (Delph., 2nd c.BC) ">Refs 2nd c.BC+</a>]; μηδ᾽ ὁτίη or μηδοτίη, see at {μηδοτίη}. <br /><Level2><b>__III</b></Level2> <i>neuter</i> <i>plural</i> used as <i>adverb</i>, <b>like as,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 915, 1076, 5th c.BC: Euripides Tragicus “Hecuba” 398. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <i>adverb</i> ὁποίως, <b>qualiter,</b> [<a href="javascript:void(0)" title="“Corpus Glossariorum Latinorum”">Refs</a>]	
G3698	ὁπότε	hopote	when(-ever)	G:Conj	<b> ὁπότε</b>, <br /> <i>Epic dialect</i> <b>ὁππότε</b>, both in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>]; <i>Ionic dialect</i> <b>ὁκότε</b>; Cyrenaic <b>ὁπόκᾰ</b> [<a href="javascript:void(0)" title=" “Berl.Sitzb.” 1927.164 ">Refs</a>]; in <i>Doric dialect</i> Poets <b>ὁππόκᾰ</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 5.98: ">Refs 3rd c.BC+</a>] <i>adverb</i> of Time, correlated to πότε, used much like{ὅτε}, except that the sense is less definite [<a href="javascript:void(0)" title="compare (5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.3), though the two were frequently used without distinction: ">Refs 5th c.BC+</a>]<br /><Level2><b>__I</b></Level2> Relat., with the <i>indicative</i>, mostly with reference to the past, <b>when,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.399, 3.173, etc.; the _indicative_ ἦστε is omitted, 8.230: in Class. _Attic dialect_ Prose only ὅτε is so used, when referring to a particular time, but later ὁπότε returns, as ὁπότε περιῆν">Refs 8th c.BC+</a>] <b>when</b> she was alive, [<a href="javascript:void(0)" title=" “POxy.” 243.10 (1st c.AD)">Refs 1st c.AD+</a>]: with the <i>present</i> in a simile, ὡς δ᾽ ὁπότε.. ποταμὸς πεδίονδε κάτεισι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.492 ">Refs 8th c.BC+</a>]: with <i>subjunctive</i>, like{ὁπόταν}, with reference to an <i>indefinite</i> number of occasions in the <i>present</i> or to the future, ὁππότ᾽ Ἀχαιοὶ Τρώων ἐκπέρσωσ᾽ εὖ ναιόμενον πτολίεθρον [<a href="javascript:void(0)" title=" 1.163, compare 13.817, 21.112, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.170, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 782: sometimes in similes, ὡς ὁπότε νέφεα Ζέφυρος στυφελίξῃ 8th c.BC: Ilias Homerus Epicus “Illiad” 11.305, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.335 ">Refs 8th c.BC+</a>]; but ὁπότ᾽ ἄν, <i>Epic dialect</i> ὁπότε or ὁππότε κεν, is more common with <i>subjunctive</i>, and in <i>Attic dialect</i> Prose ἄν must be used, see at {ὁπόταν}: Cyrenaic ὁπόκα κα δήληται [<a href="javascript:void(0)" title=" “Berl.Sitzb.” [prev. cited] ">Refs</a>]<br /><Level3><b>__I.2</b></Level3> with <i>optative</i>: <br /><Level4><b>__I.2.a</b></Level4> to express an event that occurred often, ὁπότε Κρήτηθεν ἵκοιτο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.233, compare 10.189, 15.284, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.591, 5th c.BC: Thucydides Historicus 1.99, 2.15, 5th-6th c.BC: Plato Philosophus “Symposium” 220a, 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.4.28. ">Refs 8th c.BC+</a>]<br /><Level4><b>__I.2.b</b></Level4> after a verb of waiting, of a time future relatively to the past, ἷζε.. δέγμενος ὁππότε ναῦφιν ἀφορμηθεῖεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.794, compare 4.334, 7.415, 9.191, 18.524. ">Refs 8th c.BC+</a>]<br /><Level4><b>__I.2.c</b></Level4> in indirect speech, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 824 (Lyric poetry), 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.6.20 ">Refs 5th c.BC+</a>]; in implied indirect speech, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.344 (of a past promise) ">Refs 8th c.BC+</a>]; ἀποδοτέον.. ὁ. μανεὶς ἀπαιτοῖ we were not [as you remember] to.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 332a. ">Refs 5th c.BC+</a>]<br /><Level4><b>__I.2.d</b></Level4> where the principal clause has an <i>optative</i>, μηδ᾽ ἀντιάσειας ἐκείνῳ ὁππότε νοστήσειε [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.148, compare 5th-6th c.BC: Plato Philosophus “Respublica” 396c, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.3. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> in indirect questions, with <i>indicative</i>, ἦ ῥά τι ἴδμεν.. ὁππότε Τηλέμαχος νεῖτα; <b>when</b> he is to return, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.633; εἰς ὁ. ">Refs 8th c.BC+</a>]<b>by what time,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.99: rarely after a past tense, προσεδέρκετο, δέγμενος αἰεί, ὁππότε δὴ.. ἐφήσει (for ἐφείη, see above 1.2 b) 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.386; εἰς σὲ βλέψαι καὶ τὸν ταμίαν ὁπότ᾽ ἄριστον παραθήσει 5th-6th c.BC: Aristophanes Comicus “Vespae” 613. ">Refs 8th c.BC+</a>]<br /><Level2><b>__III</b></Level2> ὁποτεοῦν <b>at any time whatever,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 1049a1. ">Refs 4th c.BC+</a>]<br /><Level1><b>__B</b></Level1> in causal sense, <b>because, since,</b> with <i>indicative</i>, [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 749 (assuming variant), 5th c.BC: Herodotus Historicus 2.125, 5th-6th c.BC: Plato Philosophus “Leges” 895c, etc.; also ὁπότε γε 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1699 (Lyric poetry), 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.3.7. ">Refs 6th c.BC+</a>]	
G3699	ὅπου	hopou	where(-ever)	G:Conj	<b> ὅπου</b>, <br /> <i>Ionic dialect</i> <b>ὅκου</b>, Relat., indirect <i>interrogative</i>, and <i>indefinite</i> <i>adverb</i> of Place, correlated to ποῦ: <br /><Level2><b>__I</b></Level2> as a Relat., sometimes with <i>genitive</i> loci, τῆς πόλεως ὅπου κάλλιστον στρατοπεδεύσασθαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 415d, compare 5th c.BC: Herodotus Historicus 2.172; ὅπου βούλοιτο τοῦ δρόμου 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.4.27; ἔσθ᾽ ὅπου ">Refs 5th c.BC+</a>]<b>in some places,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 517 (Lyric poetry), “fragment” 302: standing for the Relat. ">Refs 4th c.BC+</a>] <i>adjective</i>, μέλη, ὅπου (i. e. ἐν οἷς)[<a href="javascript:void(0)" title=" χελιδὼν ἦν τις ἐμπεποιημένη 5th-6th c.BC: Aristophanes Comicus “Aves” 1301 ">Refs 5th c.BC+</a>]: with other Particles, ὅκου δή <b>somewhere or other,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.129 ">Refs 5th c.BC+</a>]; ὅπου ἄν <b>wherever,</b> with <i>subjunctive</i>, [<a href="javascript:void(0)" title=" “IG” 12.76.11, etc.">Refs</a>]; in Trag. the ἄν may be omitted, as ὅπου δ᾽ Ἀπόλλων σκαιὸς ᾖ, τίνες σοφο; [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 972, etc. (never in _Attic dialect_ Prose)">Refs 5th c.BC+</a>]: with <i>genitive</i>, ὅπου ἂν τύχῃ τῶν λεγομένων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 342e; ὁπουοῦν ">Refs 5th c.BC+</a>]<b>anywheresoever,</b> [<a href="javascript:void(0)" title=" [prev. author] “Cra.” 403c ">Refs</a>]; ὅπουπερ with <i>optative</i>, <b>wherever,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3.5; ὅπου ποτέ 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 12 ">Refs 5th c.BC+</a>]; ὁπουδάν, ={ὅπου δὲ ἄν}, <b>anywhere,</b> [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus “fragment” 109.21 ">Refs 2nd c.AD+</a>]; ὁπουδήποτε, = <b>ubicumque,</b> Dosith.p.410 K.; ὁπουδηποτοῦν <b>anywheresoever,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “contra Apionem” 2.15. ">Refs 1st c.AD+</a>]<br /><Level3><b>__I.2</b></Level3> in indirect questions, ὄφρα πύθηαι πατρός, ὅπου κύθε γαῖα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.16, compare 16.306, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 924, etc.">Refs 8th c.BC+</a>]: with Verbs of motion in pregnant sense, ὅκου ἐτράπετο, οὐκέτι εἶχον εἰπεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.119; κεῖνος δ᾽ ὅπου βέβηκεν, οὐδεὶς οἶδε 5th c.BC: Sophocles Tragicus “Trachiniae” 40, variant in 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.1.37, etc.: in many passages editors have in this sense restored ὅποι,">Refs 5th c.BC+</a>] mostly from codices; in repeating a question, ἡ Λακεδαίμων ποῦ 'στι; Answ. ὅπου 'στί; (do you ask) <b>where</b> it is? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 214: with _genitive_, εἰδότες ὅκου γῆς εἴη 5th c.BC: Herodotus Historicus 4.150, compare 5th-6th c.BC: Plato Philosophus “Respublica” 403e. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> the strict local sense occasionally passes into, <br /><Level3><b>__II.1</b></Level3> a sense involving Time or Occasion, ὅ. τιν᾽ ἴδῃ [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 922, compare 999, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.3.6; σιγᾶν θ᾽ ὅ. δεῖ καὶ λέγειν τὰ καίρια 4th-5th c.BC: Aeschylus Tragicus “Choephori” 582, compare “Eu.” 277 ">Refs 6th c.BC+</a>]; οὐκ ἔσθ᾽ ὅ. there is no case <b>in which,</b> i.e. in no case. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 448, “Aj.” 1069, 5th c.BC: Euripides Tragicus “Hercules Furens” 186, 4th c.BC: Demosthenes Orator 3.35 ">Refs 5th c.BC+</a>]; so ἔστιν ὅ.; as a question, [<a href="javascript:void(0)" title=" [prev. author] 18.22. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> of Cause, <b>whereas,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.68, 4.195, 5th c.BC: Antipho Orator 1.7; ὅ. γὰρ ἐγὼ.. ὁμολογῶ 4th c.BC: Demosthenes Orator 21.205 ">Refs 5th c.BC+</a>]; ὅκου γε, Latin <i>quandoquidem</i> or <b>quippe,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.118; ὅπου γε 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.3.11, etc. ">Refs 5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> later as a <i>demonstrative</i> <i>adverb</i>, only in the phrase ὅ. μέν.., ὅ. δέ.. <b>here.., there..,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.427c, 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 1.53, etc. ">Refs 1st c.AD+</a>]	
G3700	ὀπτάνομαι	optanomai	to appear	G:V	<b> ὀπτάζομαι</b>, <br /> <i>passive</i>, <b>to be seen,</b> [<a href="javascript:void(0)" title=" LXX.Num.14.14 ">LXX</a>]:—so <u><b>ὀπτάνομαι</b></u>,[<a href="javascript:void(0)" title="LXX.3Ki.8.8, “UPZ” 62.32 (2nd c.BC), “PTeb.” 24.5 (2nd c.BC), NT.Act.1.3, [3rd-2nd c.BC: Aristophanes Byzantinus Philosophus] argument 5th-6th c.BC: Aristophanes Comicus “Plutus” 4, “PMag.Par.” 1.3033, “Corpus Hermeticum” 3.2">LXX+5th c.BC+</a>]:—an <i>active</i> <b>ὀπταίνω</b> in [<a href="javascript:void(0)" title=" 12th c.AD: Eustathius Episcopus Thessalonicensis 069.33. ">Refs</a>]	
G3701	ὀπτασία	optasia	vision	G:N-F	<b> ὀπτᾰσία</b>, ἡ<br /> <br /><Level1><b>__A</b></Level1>, (ὀπτάζομαι) <b>vision,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 6.210 codices (4th-3rd c.BC: Philetas ">Refs 4th c.BC+</a>]; see at {ὁπλισία}), [<a href="javascript:void(0)" title=" LXX.Est.4.17, NT.Luke.1.22 ">LXX+NT</a>]; simply, <b>appearance,</b> [<a href="javascript:void(0)" title=" LXX.Mal.3.2, LXX.Sir.43.2. ">LXX</a>]	
G3702	ὀπτός	optos	broiled	G:A	<b> ὀπτός</b>, ή, όν, <br /> <br /><Level1><b>__A</b></Level1> <b>roasted, broiled,</b> σῖτός τε κρέα τ᾽ ὀπτά [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.21, compare 16.443; νῶτα βοὸς.. ὄπτ᾽ ἐν χερσὶν ἑλών 4.66; σάρκες 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1097 ">Refs 8th c.BC+</a>]; ἑφθὰ καὶ ὀπτά boiled meats and <b>roast,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 358 (Lyric poetry), compare 5th c.BC: Herodotus Historicus 2.77, 5th-6th c.BC: Plato Philosophus “Respublica” 404c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.2</b></Level3> <b>baked,</b> βοῦν καὶ ἵππον.. ὀπτοὺς ἐν καμίνοισι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.133 ">Refs 5th c.BC+</a>]; of bread, [<a href="javascript:void(0)" title=" [prev. author] 2.92 ">Refs</a>]; of fish, [<a href="javascript:void(0)" title=" “PCair.Zen.” 66.8 (3rd c.BC) ">Refs 3rd c.BC+</a>]; also of bricks and pottery, <b>baked, burned,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.180, 186, 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.4.12, “PAmh.” 2.99 (a) 9 (2nd c.AD)">Refs 5th c.BC+</a>], etc.; of soil, <b>parched,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 16.13: _superlative_ ὀπτότατος">Refs 5th c.BC+</a>] <b>best dressed</b> or <b>done,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 143. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.3</b></Level3> of iron, <b>forged, tempered,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 475. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.4</b></Level3> <b>scorched,</b> τὰ ὑπέρθυρ᾽ ὀπτά [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 2.65. ">Refs 3rd c.BC+</a>]	
G3703	ὀπώρα	opōra	fruit	G:N-F	<b> ὀπώρ-α</b>, <br /> <i>Ionic dialect</i> <b>ὀπώρ-η</b>, ἡ: sometimes <b>ὁπώρα</b>, compare χεῖμα χὠπώραν, i.e. καὶ ὁπ-, [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 76 (χειμάχωι πάραν, etc. codices) ">Refs 7th c.BC+</a>]; <i>proper nouns</i> Ὁπωρίς [<a href="javascript:void(0)" title=" “IG” 5(1).1497, “Hopora” “CIL” 6.21782 ">Refs</a>]; compare μεθόπωρον, μεθοπωρινός:—<b>the part of the year between the rising of Sirius and of Arcturus</b> (i.e. the last days of July, all Aug., and part of Sept.), <b>the latter part of summer</b>; [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus names θέρος and ὀπώρη">Refs 8th c.BC+</a>] together, θέρος τεθαλυῖά τ᾽ ὀπώρη [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.192 ">Refs 8th c.BC+</a>]; Σείριος being the star of ὀπώρη, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.27 ">Refs 8th c.BC+</a>]; compare ὀπωρινός.—In later times it became the name of a definite season, <b>autumn</b> (see. ὥρα [<a href="javascript:void(0)" title=" 1.1 c)">Refs</a>], but was still used sometimes to denote <b>summer</b> (autumn being distinguished as φθινόπωρον or μετόπωρον), ἀρξάμενος ἀπὸ τοῦ ἠρινοῦ χρόνου πρὸ ὀπώρας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.2.10, compare 5th-6th c.BC: Aristophanes Comicus “Aves” 709, 4th c.BC: Aristoteles Philosophus “Meteorologica” 348a1; ἐπ᾽ ὀκτὼ μῆνας Κυρηναίους ὀπώρη ἐπέχει 5th c.BC: Herodotus Historicus 4.199; νέας δ᾽ ὀπώρας ἡνίκ᾽ ἂν ξανθῇ στάχυς 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 304.7. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>fruit,</b> γλαυκῆς ὀπώρας.. ποτοῦ χυθέντος.. Βακχίας ἀπ᾽ ἀμπέλου [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 703; τέμνεται βλαστουμένη καλῶς ὀ. [prev. author] “fragment” 255.8; σικυούς, βότρυς, ὀπώραν 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 569.1: so in Prose, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.4.25, 5th-6th c.BC: Plato Philosophus “Leges” 844d, 845c, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 606b2, 629a2 ">Refs 5th c.BC+</a>]: in this sense also in <i>plural</i>, [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 11.43; 7th c.BC: Alcman Lyricus (75)">Refs 7th c.BC+</a>] even calls <b>honey</b> κηρίνα ὀπώρ; ἐαρινὴ ὀπώρα [<a href="javascript:void(0)" title=" 4th c.AD: Alciphro Epistolographus “fragment” 6.10. ">Refs 4th c.AD+</a>]<br /><Level2><b>__III</b></Level2> <i>metaphorically</i>, life's <b>summer, the time of</b> youthful <b>ripeness,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 2.5 ">Refs 5th c.BC+</a>]; τέρειναν ματέρ᾽ οἰνάνθας ὀπώραν (see. οἰνάνθη) [<a href="javascript:void(0)" title=" [prev. author] “N.” 5.6 ">Refs</a>]; <b>ripe virginity,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 998, 1015; ὀ. Κύπριδος 4th c.BC: Chaeremon Tragicus 12. ">Refs 4th c.BC+</a>]	
G3704	ὅπως	hopōs	that	G:Conj	<b> ὅπως</b>, <br /> <i>Epic dialect</i> also and <i>Aeolic dialect</i> <b>ὅππως</b>, <i>Ionic dialect</i> <b>ὅκως</b>, <i>Doric dialect</i> <b>ὁπῶς</b> <i>accusative</i> to [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Adverbiis;” 173.11: correlated to ὡς and πῶς.">Refs 2nd c.AD+</a>] <i>adverb of Manner</i>, Relat. <b>as, in such manner as,</b> and with <i>interrogative</i> force <b>how, in what manner,</b> rarely <i>indefinite</i>, see below [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus V. ">Refs 4th c.BC+</a>]<br /><Level1><b>__B</b></Level1> FINAL CONJUNCTION, <b>in such a manner that, in order that.</b> <i>adverb of Manner</i>, <b>how, as</b>: <br /><Level2><b>__B.I</b></Level2> Relat. to ὥς or οὕτως (like ὡς), <b>in such manner as, as</b>: <br /><Level3><b>__B.I.1</b></Level3> with the ordinary Constr. of the Relat.: <br /><Level4><b>__B.I.1.a</b></Level4> with <i>indicative</i>, ἦ τοι νόστον, ὅπως φρεσὶ σῇσι μενοινᾷς, ὥς τοι Ζεὺς τελέσειεν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.111; οὕτως ὅ... 5th c.BC: Sophocles Tragicus “Trachiniae” 330; ὧδ᾽ ὅ. [prev. author] “El.” 1301; οὕτως ὅ. δύνανται 5th c.BC: Thucydides Historicus 7.67: sometimes an analogous word replaces the antecedent ">Refs 8th c.BC+</a>] <i>adverb</i>, με τοῖον ἔθηκεν, ὅπως (for οἷον)[<a href="javascript:void(0)" title=" ἐθέλει 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.208: frequently without any antecedent expressed, ἔλθοι ὅ... ἐθέλω (i.e. αὐτὸν ἐλθεῖν) 14.172; ἔρξον ὅ. ἐθέλεις 8th c.BC: Ilias Homerus Epicus “Illiad” 4.37, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.145; χρῶ ὅ. βούλει 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.3.46; ποίει ὅ. ἄριστόν σοι δοκεῖ εἶναι [prev. work] 4.5.50 ">Refs 8th c.BC+</a>]; ὅ. ἔχω <b>as</b> I am, <b>on the spot,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 819. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.I.1.b</b></Level4> with <i>future</i> <i>indicative</i>, especially after Verbs of seeing, providing, taking care.., <b>in the manner in which, how, that,</b> οἱ Περσικοὶ νόμοι ἐπιμέλονται ὅπως μὴ τοιοῦτοι ἔσονται οἱ πολῖται [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.2.3; ποιέειν ὅκως μηκέτι κεῖνος ἐς Ἕλληνας ἀπίξεται 5th c.BC: Herodotus Historicus 5.23; ἐφρόντιζον ὅκως μὴ λείψομαι τῶν πρότερον γενομένων [prev. author] 7.8.ά, compare 5th-6th c.BC: Plato Philosophus “Apologia” 29e; ἔπρασσον ὅπως τις βοήθεια ἥξει 5th c.BC: Thucydides Historicus 3.4; τοῦτο μηχανᾶσθαι ὅπως ἀποφεύξεται πᾶν ποιῶν θάνατον 5th-6th c.BC: Plato Philosophus “Apologia” 39a; τούτου στοχαζόμενοι, ὅπως.. ἔσονται [prev. author] “Grg.” 502e (compare below 111.1 b, etc.)">Refs 5th c.BC+</a>]: this <i>future</i> <i>indicative</i> may become <i>optative</i> after a historical tense, ἐπεμελεῖτο ὅπως μήτε ἄσιτοι μήτε ἄποτοί ποτε ἔσοιντο [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.1.43, compare “HG” 7.5.3, “Cyr.” 8.1.10, “Oec.” 7.5, “Ages.” 2.8 ">Refs 5th c.BC+</a>]; and ὅπως is frequently used interchangeably with such forms as δι᾽ ὧν, ὅτῳ τρόπῳ, etc., εἰσηγοῦνται μὴ δι᾽ ὧν.. ἀσκήσουσιν, ἀλλ᾽ ὅπως.. δόξουσι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 1.4, compare 5th c.BC: Thucydides Historicus 6.11 ">Refs 5th c.BC+</a>]: this sense easily passes into a final sense, <b>so that,</b> τοῦτο ἀπόβαλε οὕτω ὅκως μηκέτι ἥξει [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.40 ">Refs 5th c.BC+</a>]; οὕτω δ᾽ (i.e. ποίει) ὅπως μήτηρ σε μὴ 'πιγνώσεται [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1296, compare 5th-6th c.BC: Aristophanes Comicus “Ranae” 905, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.5.25, “HG” 2.4.17 ">Refs 5th c.BC+</a>]; see below [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.I.2</b></Level3> with ἄν (<i>Epic dialect</i> κε) and <i>subjunctive</i> in indefinite sentences, <b>in whatever way, just as, however,</b> ὅππως κεν ἐθέλῃσιν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.243 (but ὅπως ἐθέλῃσιν (without κε) 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.349, 6.189); οὕτως ὅκως ἂν καὶ δυνώμεθα 5th c.BC: Herodotus Historicus 8.143; οὕτως ὅπως ἂν αὐτοὶ βούλωνται 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.1.2, compare “IG” 22.1.13 (5th c.BC), 5th-6th c.BC: Plato Philosophus “Phaedo” 116a, “Smp.” 174b, etc. ">Refs 8th c.BC+</a>]<br /><Level4><b>__B.I.2.b</b></Level4> with <i>optative</i> after historical tenses, οὕτως ὅ. τύχοιεν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.95; ὅ. βούλοιντο 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.3.13 ">Refs 5th c.BC+</a>]; in a gnomic statement, εἰκῇ κράτιστον ζῆν ὅ. δύναιτό τις [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 979: when ἄν appears with the _optative_, it belongs to the Verb and not to ὅπως, ὅ. ἄν τις ὀνομάσαι τοῦτο">Refs 5th c.BC+</a>] <b>however</b> one might think fit to call it, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 13.4. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.I.3</b></Level3> a very common phrase is οὐκ ἔστιν ὅ. (οὐκ ἔσθ᾽ ὅπως) there is no way <b>in which..,</b> it cannot be <b>that,</b> οὐκ ἔστι ὅκως κοτὲ σοὺς δέξονται λόγους [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.102, compare 5th-6th c.BC: Aristophanes Comicus “Plutus” 18, 4th c.BC: Demosthenes Orator 18.208, +others">Refs 5th c.BC+</a>]; so οὐκ ἔστιν ὅ. οὐ, <b>fieri non potest quin,</b> οὐκ ἔσθ᾽ ὅ. οὐ πιστὸν ἐξ ὑμῶν πτερὸν ἐξήγαγ᾽ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 97, compare 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 116, “Eq.” 426, “Th.” 882, 5th-6th c.BC: Plato Philosophus “Apologia” 27e ">Refs 5th c.BC+</a>]; οὐδαμῶς ὅ. οὐ, in answer, <b>it must positively be so,</b> [<a href="javascript:void(0)" title=" [prev. author] “Tht.” 160d; so also οὐκ ἂν γένοιτο τοῦθ᾽ ὅ... οὐ φανῶ 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1058 ">Refs 5th c.BC+</a>]; οὐ γὰρ γένοιτ᾽ ἄν, ταῦθ᾽ ὅ. οὐχ ὧδ᾽ ἔχειν (<i>anacoluthon</i> for ἔχει or ἕξει) [<a href="javascript:void(0)" title=" [prev. author] “Aj.” 378: so in questions, ἔσθ᾽ ὅ... ἔλθωμε; 5th-6th c.BC: Aristophanes Comicus “Vespae” 471 (variant{-οιμεν}) ">Refs 5th c.BC+</a>]; ἔστιν οὖν ὅ. ὁ τοιοῦτος φιλοσοφήσε; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 495a, compare “Phdr.” 262b, “Tht.” 154c: so, besides _indicative_ of all tenses, οὐκ ἔσθ᾽ ὅ.">Refs 5th c.BC+</a>] may be followed by <i>optative</i> with ἄν, οὐ γάρ ἐσθ᾽ ὅπως μί᾽ ἡμέρα γένοιτ᾽ ἂν ἡμέραι δύο [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1181, compare “V.” 212, 5th-6th c.BC: Isocrates Orator 12.156, 5th-6th c.BC: Plato Philosophus “Laches” 184c: by _indicative_ with ἄν, οὐκ ἔστιν ὅπως ἂν.. κατέστησαν 5th-6th c.BC: Isocrates Orator 15.206, compare 4th c.BC: Demosthenes Orator 33.28: ἄν">Refs 5th c.BC+</a>] is omitted in οὐκ ἔσθ᾽ ὅπως λέξαιμι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 620, compare 5th c.BC: Euripides Tragicus “Alcestis” 52, 5th-6th c.BC: Aristophanes Comicus “Vespae” 471 (variant{ἔλθωμεν}). ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.I.4</b></Level3> in Trag., etc., like{ὡς} in comparisons, κῦμ᾽ ὅπως [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1001; γῄτης ὅπως 5th c.BC: Sophocles Tragicus “Trachiniae” 32, compare 442, 683 ">Refs 5th c.BC+</a>]; ὅπως δρῦν ὑλοτόμοι σχίζουσι κάρα [<a href="javascript:void(0)" title=" [prev. author] “El.” 98 (_anapaest meter_); ὅπως ἁ πάνδυρτος ἀηδών [prev. work] 1076 (Lyric poetry),compare “Ph.” 777, 5th c.BC: Euripides Tragicus “Andromache” 1140; ὅκως τις καλλίης κάτω κύπτων 3rd c.BC: Herodas Mimographus 3.41 ">Refs 5th c.BC+</a>]; so in <i>Locrian dialect</i> Prose, ὅπω(σ)ξένον [<a href="javascript:void(0)" title=" “IG” 9(1).334.2 (5th c.BC). ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.I.5</b></Level3> like{ὡς} or ὅτι, with <i>superlative</i> of Advs., ὅ. ἄριστα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 600, “IG” 12.44.8, etc.">Refs 4th c.BC+</a>]; ὅ. ἀνωτάτω as high up <b>as</b> possible, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 207 ">Refs 5th c.BC+</a>]; in full, οὕτως ὅ. ἥδιστα (i.e. ἔχει) [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 330. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.I.6</b></Level3> with a <i>genitive</i> added, σοῦσθε ὅ. ποδῶν run <b>as you are off for</b> feet, i. e. as quick as you can, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 837 (Lyric poetry, where however [ἔχετε] should probably be added); see below 111.10, ἔχω (A) 5th c.BC: Bacchylides Lyricus 11.2b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.I.7</b></Level3> sometimes of Time, <b>when,</b> Τρῶες.. ὅπως ἴδον αἷμ᾽ Ὀδυσῆος.., ἐπ᾽ αὐτῷ πάντες ἔβησαν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.459, compare 12.208, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.373: frequently in 5th c.BC: Herodotus Historicus ">Refs 8th c.BC+</a>] with <i>optative</i>, <b>whenever,</b> ὅκως μὲν εἴη ἐν τῇ γῇ καρπὸς ἁδρός [<a href="javascript:void(0)" title=" 1.17, compare 68, 100, 162, 186, 2.13, 174, +others">Refs</a>]: in Trag. and Comedy texts, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 198, 5th c.BC: Sophocles Tragicus “Electra” 749, “Tr.” 765, 5th-6th c.BC: Aristophanes Comicus “Nubes” 60 ">Refs 5th c.BC+</a>]: with <i>superlative</i> of Advs., ὅ. πρῶτα <b>as soon as,</b> [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 156; ὅ. ὤκιστα 6th c.BC: Theognis Elegiacus 427; ὅ. τάχιστα 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 230. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.I.8</b></Level3> of Place, <b>where,</b> uncertain in [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 3.75. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> ὅπως is sometimes used to introduce the substance of a statement, after Verbs of saying, thinking, or perceiving, <b>that, how,</b> λόγῳ ἀνάπεισον ὅκως.. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.37; οὐδὲ φήσω ὅκως.. [prev. author] 2.49, compare 3.115, 116 ">Refs 5th c.BC+</a>]; τοῦτ᾽ αὐτὸ μή μοι φράζ᾽, ὅπως οὐκ εἶ κακός [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 548, compare “Ant.” 223, 5th-6th c.BC: Plato Philosophus “Euthydemus” 296e ">Refs 5th c.BC+</a>]; after ἐλπίζειν, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 963, 5th c.BC: Euripides Tragicus “Heraclidae” 1051 ">Refs 5th c.BC+</a>]; after Verbs of emotion, ἐμοὶ δ᾽ ἄχος.., ὅπως δὴ δηρὸν ἀποίχεται grief is mine, when I think <b>how.. </b> (i. e. <b>that.. </b>), [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.109, compare 5th c.BC: Sophocles Tragicus “Philoctetes” 169 (Lyric poetry)">Refs 8th c.BC+</a>]; after θαυμάζω frequently in <i>Attic dialect</i>, θαυμάζω ὅ. ποτὲ ἐπείσθησαν Ἀθηναῖοι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.1.20, compare 5th-6th c.BC: Plato Philosophus “Crito” 43a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> οὐχ ὅ... ἀλλὰ or ἀλλὰ καὶ.. is <b>not only not.. but..,</b> and is explained by an ellipsis of λέγω or ἐρῶ (compare ὅτι IV), οὐχ ὅ. κωλυταὶ.. γενήσεσθε, ἀλλὰ καὶ.. δύναμιν προσλαβεῖν περιόψεσθε <b>not only</b> will you <b>not</b> become.., <b>but</b> you will <b>also..,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.35, compare 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.4.34, 4th c.BC: Demosthenes Orator 6.9; οὐχ ὅ. ὑμῖν τῶν αὑτοῦ τι ἐπέδωκεν, ἀλλὰ τῶν ὑμετέρων πολλὰ ὑφῄρηται 5th c.BC: Lysias Orator 30.26; οὐχ ὅ. τούτων χάριν ἀπέδοσαν, ἀλλ᾽ ἀπολιπόντες ὑμᾶς εἰς τὴν Λακεδαιμονίων συμμαχίαν εἰσῆλθον 5th-6th c.BC: Isocrates Orator 14.27, compare 4th c.BC: Demosthenes Orator 18.131, 53.13; οὐ γὰρ ὅπως.., ἀλλὰ καὶ.. [prev. author] 21.11; οὔκουν ὅπως.., ἀλλὰ.. 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.2.12; also οὐχ ὅ..., ἀλλ᾽ οὐδέ.., οὐχ ὅ. ἀδικοῦντες, ἀλλ᾽ οὐδ᾽ ἐπιδημοῦντες ἐφυγαδευόμεθα [prev. author] “HG” 2.4.14; οὐχ ὅ. τῆς κοινῆς ἐλευθερίας μετέχομεν, ἀλλ᾽ οὐδὲ δουλείας μετρίας τυχεῖν ἠξιώθημεν 5th-6th c.BC: Isocrates Orator 14.5; διμοιρίαν λαμβάνων ἐν ταῖς θοίναις οὐχ ὅπως ἀμφοτέραις ἐχρῆτο, ἀλλὰ διαπέμπων οὐδετέραν αὑτῷ κατέλειπε 5th-6th c.BC: Xenophon Historicus “Agesilaus” 5.1; οὐχ ὅ. ζημιοῦν, ἀλλὰ μηδ᾽ ἀτιμάζειν.. 5th c.BC: Thucydides Historicus 3.42: so sometimes μὴ ὅ. (where an _imperative_ must be supplied), μὴ ὅ. ὀρχεῖσθαι ἀλλ᾽ οὐδὲ ὀρθοῦσθαι ἐδύνασθε">Refs 5th c.BC+</a>] <b>do not think that</b> you could dance = <b>so far from being able</b> to dance, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.10. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.II.2.b</b></Level4> οὐχ ὅ. rarely follows another clause, <b>to say nothing of.., let alone..,</b> πεπαύμεθ᾽ ἡμεῖς, οὐχ ὅ. σε παύσομεν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 796 ">Refs 5th c.BC+</a>]; μηδ᾽ ἐμπίδα, οὐχ ὅπως ταῦρον ἔτι ἄρασθαι δυνάμενος.. <b>let alone</b> a bull, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Cont.” 8, compare “Prom.” 8, “Pr.Im.” 7, “Pisc.” 31. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__B.III</b></Level2> in in direct questions, <b>how, in what way</b> or <b>manner</b>: <br /><Level3><b>__B.III.1</b></Level3> with <i>indicative</i>, <br /><Level4><b>__B.III.1.a</b></Level4> ἔσπετε νῦν μοι ὅππως δὴ.. πῦρ ἔμπεσε νηυσίν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.113; εἴπ᾽ ἄγε μ᾽.. ὅππως τούσδ᾽ ἵππους λάβετον 10.545; εὖ μοι κατάλεξον ὅπως ἤντησας 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.97; ὅπως ἠφανίσθη οὐδὲ λόγῳ εἰκότι δύνανται ἀποφαίνειν 5th c.BC: Antipho Orator 5.26; Ἀλκιβιάδης ἀνήχθη.. ἐπὶ κατασκοπὴν.. τοῦ οἴκαδε κατάπλου ὅπως ἡ πόλις πρὸς αὐτὸν ἔχοι 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.4.11; οὐδέ τί πω σάφα ἴδμεν ὅπως ἔσται τάδε ἔργα 8th c.BC: Ilias Homerus Epicus “Illiad” 2.252, etc. ">Refs 8th c.BC+</a>]<br /><Level4><b>__B.III.1.b</b></Level4> notably <i>future</i> after Verbs of deliberation (like the <i>subjunctive</i>, see[<a href="javascript:void(0)" title=" below 2), φραζώμεθ᾽ ὅπως ἔσται τάδε ἔργα 4.14 ">Refs</a>]; φράζευ ὅπως Δαναοῖσιν ἀλεξήσεις κακὸν ἦμαρ (variant{ἀλεξήσῃς})[<a href="javascript:void(0)" title=" 9.251, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.376, 386, 19.557, 20.29, 39. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.III.2</b></Level3> with deliberative <i>subjunctive</i> after Verbs of deliberation, taking care, and the like, λεύσσει ὅπως ὄχ᾽ ἄριστα.. γένηται [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.110 ">Refs 8th c.BC+</a>]; ἐνόησεν (gnomic <i>aorist</i>) ὅππως κέρδος ἔῃ [<a href="javascript:void(0)" title=" 10.225; ἀλλ᾽ ἄγεθ᾽ ἡμεῖς οἵδε περιφραζώμεθα πάντες νόστον ὅπως ἔλθῃσι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.77, compare 13.365; οὐκ οἶδ᾽ ὅπως.. φῶ 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1367, compare “Aj.” 428, 5th c.BC: Lysias Orator 8.5, 5th-6th c.BC: Plato Philosophus “Meno” 91d; ἐπιμελητέον ὅπως τρέφωνται οἱ ἵπποι 5th-6th c.BC: Xenophon Historicus “de Equitum magistro” 1.3, compare “Oec.” 7.36, 37, 9.14, 15.1, 5th-6th c.BC: Plato Philosophus “Gorgias” 515c.">Refs 8th c.BC+</a>]—Sts. the <i>future</i> and <i>subjunctive</i> are conjoined without difference of meaning, ἐπράττετο γὰρ.., πρῶτον μὲν ὅπως μὴ περιμείνητε.., δεύτερον δὲ ὅπως ψηφιε̄σθε.., τρίτον δὲ ὅπως μὴ ἔσται [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.65, compare 5th-6th c.BC: Xenophon Historicus “Agesilaus” 7.7, “Mem.” 2.2.10.—On ὅπως ἄν (κεν), see below 5. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.III.3</b></Level3> with <i>optative</i> after tenses of past time, τῶν ἀδῄλων ὅπως ἀποβήσοιτο [<a href="javascript:void(0)" title="[prev. work] 1.3.2, etc.: after Verbs of deliberation, being virtually indirect speech, μερμήριξε.. Ἥρη ὅπως ἐξαπάφοιτο (direct speech πῶς ἐξαπάφωμα;) 8th c.BC: Ilias Homerus Epicus “Illiad” 14.160; μερμήριζεν ὅπως ἀπολοίατο πᾶσαι νῆες 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.554, compare 420; οὐ γὰρ εἴχομεν.. ὅπως δρῶντες καλῶς πράξαιμεν 5th c.BC: Sophocles Tragicus “Antigone” 271; ἐπεμελήθημεν ὅπως ἐξαλειφθείη αὐτῷ τὰ ἁμαρτήματα 5th c.BC: Lysias Orator 6.39, compare 13.32, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.2.11. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.III.4</b></Level3> with <i>optative</i> and ἄν frequently expressing a wish, which in <i>direct speech</i> would be expressed by πῶς ἄν, σκόπει ὅ. ἂν ἀποθάνοιμεν ἀνδρικώτατα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 81 (variant{ἀποθάνωμεν}),compare “Nu.” 760; βουλευόμενοι ὅ. ἂν τὴν ἡγεμονίαν λάβοιεν τῆς Ἑλλάδος 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.1.33, compare “Cyr.” 2.1.4; τῶν ἄλλων ἐπιμελεῖται ὅ. ἂν θηρῷεν (variant{-ῶσιν}) [prev. work] 1.2.10: the _optative_ with ἄν">Refs 5th c.BC+</a>] and <i>subjunctive</i> sometimes appear in consecutive clauses, [<a href="javascript:void(0)" title=" [prev. author] “HG” 3.2.1. ">Refs</a>]<br /><Level3><b>__B.III.5</b></Level3> ὅπως ἄν (κεν) with the <i>subjunctive</i> is used after <i>imperative</i> or <i>infinitive</i> used as <i>imperative</i>, πείρα ὅπως κεν δὴ σὴν πατρίδα γαῖαν ἵκηαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.545; φράζεσθαι.., ὅππως κε μνηστῆρας.. κτείνῃς 1.295; σκοπεῖτε.., ὅ. ἂν ὑμῖν πρᾶγος εὖ νικᾷ τόδε 4th-5th c.BC: Aeschylus Tragicus “Supplices” 233, etc.; φύλασσε.. ἔπειθ᾽ ὅ. ἂν.. ἡ χάρις.. ἐξ ἁπλῆς διπλῆ φανῇ 5th c.BC: Sophocles Tragicus “Trachiniae” 618, compare 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 539: in Prose, ἐπιμεληθῆναι ὅ. ἂν.. 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.3.6, compare 5th-6th c.BC: Plato Philosophus “Protagoras” 326a; μηχανᾶσθαι [prev. author] “Phdr.” 239b, “Grg.” 481a, compare 5th-6th c.BC: Aristophanes Comicus “Equites” 917. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.III.6</b></Level3> rarely with <i>infinitive</i>, ἐπιμελήθητε προθύμως ὅπως διπλάσια.. σῖτα καὶ ποτὰ παρασκευασθῆναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.2.37 (variant{-εσκευασμένα ᾖ}),compare “Oec.” 7.29, “HG” 6.2.32 ">Refs 5th c.BC+</a>]; so later ὅπως παρακολουθῆμεν (<i>Doric dialect</i> <i>infinitive</i>) [<a href="javascript:void(0)" title=" “Supp.epigram” 1.170.18 (compare p.138, Delph., 2nd c.BC)">Refs 2nd c.BC+</a>]; ὅπως.. ἔχειν, ὅπως.. εἴργεσθαι, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 20.4, 85; ὅπως πέμπιν “PTeb.” 315.30 (2nd c.AD). ">Refs 1st c.BC+</a>]<br /><Level3><b>__B.III.7</b></Level3> after Verbs of fear and caution, ὅπως and ὅπως μή are used with <i>future</i> <i>indicative</i> or <i>aorist</i> <i>subjunctive</i>:— the readings are frequently uncertain: the following (among others) are made certain either by the metre or the form, <br /><Level4><b>__B.III.7.a</b></Level4> with <i>future</i> <i>indicative</i>, δέδοιχ᾽ ὅπως μὴ τεύξομαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 112; παντὶ λόγῳ ἀντιτείνετε εὐλαβούμενοι ὅπως μὴ.. οἰχήσομαι 5th-6th c.BC: Plato Philosophus “Phaedo” 91c; φόβος.. ἔστιν.. ὅπως μὴ αὖθις διασχισθησόμεθα [prev. author] “Smp.” 193a ">Refs 5th c.BC+</a>]: sometimes the preceding Verb is omitted, ὅπως μὴ οὐκ.. ἔσομαι [<a href="javascript:void(0)" title=" [prev. author] “Men.” 77a. ">Refs</a>]<br /><Level4><b>__B.III.7.b</b></Level4> with <i>aorist</i> <i>subjunctive</i>, τὴν θεὸν δ᾽ ὅ. λάθω δέδοικα [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 995; φυλάττου, ὅ. μὴ εἰς τοὐναντίον ἔλθῃς 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.6.16 ">Refs 5th c.BC+</a>]: rarely with <i>present</i>, οὐ φοβεῖ ὅ. μὴ ἀνόσιον πρᾶγμα τυγχάνῃς πράττων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthyphro” 4e ">Refs 5th c.BC+</a>]: sometimes the preceding Verb is omitted, with <i>aorist</i> <i>subjunctive</i>, ὅκως μή τι ὑμῖν πανώλεθρον κακὸν ἐς τὴν χώρην ἐσβάλωσι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.85 ">Refs 5th c.BC+</a>]: with <i>present</i> <i>subjunctive</i>, ὅπως μὴ.. ᾖ τοῦτο [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 430d. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.III.7.c</b></Level4> with <i>optative</i> representing <i>subjunctive</i> after a historical tense, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.9.3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.III.8</b></Level3> this Constr. is used in admonitions or commands: in the originally Constr. a Verb implying caution or circumspection precedes, ὅρα ὅκως μή σευ ἀποστήσονται Πέρσαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.36; ἄθρει.. ὅπως μὴ ἐκδύσεται 5th-6th c.BC: Aristophanes Comicus “Vespae” 141; τηρώμεσθ᾽ ὅπως μὴ.. αἰσθήσεται [prev. work] 372: but this came to be omitted, and ὅπως or ὅπως μή">Refs 5th c.BC+</a>] with <i>future</i> <i>indicative</i> or <i>aorist</i> <i>subjunctive</i> are exactly = the <i>imperative</i>, ἔμβα χὤπως ἀρεῖς [<a href="javascript:void(0)" title=" [prev. author] “Ra.” 378 (Lyric poetry): most frequently with ">Refs</a>]<i>future</i> <i>indicative</i>, ὅκως λόγον δώσεις τῶν μετεχείρισας χρημάτων, ={δίδου λόγον}, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.142 ">Refs 5th c.BC+</a>]; ὅπως παρέσει μοι, ={πάρισθι}, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 131; ὅπως πετήσει [prev. author] “Pax” 77, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.7.3, 5th c.BC: Lysias Orator 1.21, 12.50, 5th-6th c.BC: Plato Philosophus “Gorgias” 489a, etc.">Refs 5th c.BC+</a>]: rarely with I <i>person</i>, ὁποῖα κισσὸς δρυός, ὅπως τῆσδ᾽ ἕξομαι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 398, compare 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 297 (Lyric poetry)">Refs 5th c.BC+</a>]: very rarely with <i>aorist</i> <i>subjunctive</i>, ὅπως μή τι ἡμᾶς σφήλῃ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthydemus” 296a codices; ὅπως μὴ.. ἐξαπατήσῃ [prev. author] “Prt.” 313c; ὅπως μὴ ποιήσητε 4th c.BC: Demosthenes Orator 4.20 codices">Refs 5th c.BC+</a>] —The codices frequently vary, as between διδάξεις and <b>-ξῃς</b> [<a href="javascript:void(0)" title="5th-6th c.BC: Aristophanes Comicus “Nubes” 824 ">Refs 5th c.BC+</a>]; τιμωρήσονται and <b>-ωνται</b>[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.56; πράξομεν and -ωμεν [prev. work] 82 ">Refs 5th c.BC+</a>]; θορυβήσει and <b>-σῃ</b>[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 13.14, etc.">Refs 4th c.BC+</a>] —Since the <i>future</i> is frequently, and the <i>aorist</i> (whether 1 or 2) rarely guaranteed by metre or form, the <i>aorist 1</i> forms should probably be rejected, both in <i>signification</i> 7 and 8, in cases where codices vary. <br /><Level3><b>__B.III.9</b></Level3> as the echo to a preceding πῶ; in dialogue,  A καὶ πῶ; B ὅπως"; [do you ask] <b>how?</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 128; A πῶς με χρὴ καλεῖ; B ὅπω; [prev. author] “Nu.” 677, compare “Pl.” 139. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.III.10</b></Level3> with a <i>genitive</i> (see.[<a href="javascript:void(0)" title=" above 1.6), οὐκ οἶδα παιδείας ὅπως ἔχει καὶ δικαιοσύνης ">Refs</a>]<b>in the matter of..,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 470e, compare “R.” 389c. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.IV</b></Level2> in <b>direct</b> questions, <b>how?</b> ἔπραξας ὅπω; [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Epistulae” 82p.106B. ">Refs 4th c.AD+</a>]-C.; compare ὅστις. <br /><Level2><b>__B.V</b></Level2> <i>indefinite</i>, <b>anyhow,</b> τὸ οὐδ᾽ ὅ. the expression 'not <b>at all</b>', [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 183b (variant{οὐδ᾽ οὕτως}). ">Refs 5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> FINAL CONJUNCTION, <b>that, in order that,</b> the original notion of modality being merged in that of purpose or design, compare ἵνα, with which it is sometimes interchanged, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 1.23 and 24, 5th-6th c.BC: Andocides Orator 3.14, 4th c.BC: Lycurgus Orator 119f:—in early _Attic dialect_ Inscrr. only ὅπως ἄν is used, “IG” 12.39.19, +others; ὅπως without ἄν only once in 4th c.BC, [prev. work]22.226.42 (4th c.BC), after which it becomes gradually prevalent: ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.1</b></Level3> with <i>subjunctive</i>, <br /><Level4><b>__B.1.a</b></Level4> after primary tenses, or after <i>subjunctive</i> or <i>imperative</i>, τὸν δὲ μνηστῆρες.. λοχῶσιν, ὅπως ἀπὸ φῦλον ὄληται [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.181, compare 4th-5th c.BC: Aeschylus Tragicus “Choephori” 873, 5th c.BC: Sophocles Tragicus “Philoctetes” 238, “El.” 457, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.10.2, etc. ">Refs 8th c.BC+</a>]<br /><Level4><b>__B.1.b</b></Level4> after historical tenses (see. ἵνα [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 1.1b), when there is no ">Refs 5th c.BC+</a>]<i>perfect</i> form, or when the <i>aorist</i> represents the <i>perfect</i>, ξυνελέγημεν ἐνθάδε, ὅ. προμελετήσωμεν we were convened, i. e. we have met in assembly, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 117; παρήλθομεν.., ὅπως μὴ χεῖρον βουλεύσησθε 5th c.BC: Thucydides Historicus 1.73; also when the occurrence purposed is regarded from the point of view of the person purposing, ἦλθον πρεσβευσόμενοι, ὅπως μὴ σφίσι.. τὸ αὐτῶν [ναυτικὸν] ἐμπόδιον γένηται [prev. work] 31, compare 57, 65 ">Refs 5th c.BC+</a>], etc.: sometimes the <i>optative</i> and <i>subjunctive</i> appear in consecutive clauses, φρυκτοὺς παρεσκευασμένους ἐς αὐτὸ τοῦτο, ὅπως ἀσαφῆ τὰ σημεῖα.. ᾖ καὶ μὴ βοηθοῖεν [<a href="javascript:void(0)" title=" [prev. author] 3.22, compare 6.96, 7.17. ">Refs</a>]<br /><Level3><b>__B.2</b></Level3> with <i>optative</i> after historical tenses, πὰρ δέ οἱ αὐτὸς ἔστη, ὅπως.. κῆρας ἀλάλκοι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.548; more frequently in 8th c.BC: Odyssea Homerus Epicus “Odyssey”, as 13.319, 14.312, 18.160, 22.472 ">Refs 8th c.BC+</a>]; so in [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1005, “OC” 1305, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.25, 5th-6th c.BC: Plato Philosophus “Timaeus” 77e, etc.">Refs 5th c.BC+</a>]: after historical <i>present</i>, πέμπει τούσδ᾽ ὅπως κτείνοιεν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 450; ἡγεμόνα πέμπει ὅπως ἄγοι 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.7.19: after _optative_, ἔλθοι.. ὅ. γένοιτο 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 297, compare 5th c.BC: Sophocles Tragicus “Ajax” 1221 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> with <i>indicative</i>, <br /><Level4><b>__B.3.a</b></Level4> of historical tenses, where the principal clause expresses an action or obligation unfulfilled, εἴθ᾽ εἶχε φωνὴν ἔμφρον᾽ ἀγγέλου δίκην, ὅ. δίφροντις οὖσα μὴ 'κινυσσόμην [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 196, compare 5th c.BC: Sophocles Tragicus “Electra” 1134 ">Refs 5th c.BC+</a>]: rare in Prose, ἐδεξάμην ἃν.. φράσαι πρὸς ὑμᾶς.., ὅ... προῄδετε [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 2.21 ">Refs 5th c.BC+</a>]; τίς οὐκ ἂν.. ταῦτα ἐδήλωσεν, ὅ... ταῦτα ἠλέγχθ; [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 36.20; οὐκοῦν ἐχρῆν σε Πηγάσου ζεῦξαι πτερόν, ὅ. ἐφαίνου τοῖς θεοῖς τραγικώτερος 5th-6th c.BC: Aristophanes Comicus “Pax” 135 ">Refs 5th c.BC+</a>]; τί.. οὐκ ἔρριψ᾽ ἐμαυτὴν.. ὅ. ἀπηλλάγη; [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 749. ">Refs 4th c.BC+</a>]<br /><Level4><b>__B.3.b</b></Level4> of <i>future</i>, θέλγει, ὅ. Ἰθάκης ἐπιλήσεται (= φραζομένη ὅπως ἐ.) [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.57, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 1.136; [χρὴ] ἀναβιβάζειν ἐπὶ τὸν τροχὸν τοὺς ἀπογραφέντας, ὅ. μὴ πρότερον νὺξ ἔσται 5th-6th c.BC: Andocides Orator 1.43; ἐμισθώσατο τοῦτον.., ὅ. συνερεῖ 4th c.BC: Demosthenes Orator 19.316 ">Refs 8th c.BC+</a>]: sometimes <i>future</i> <i>indicative</i> and <i>aorist</i> <i>subjunctive</i> are conjoined, σιγᾶθ᾽, ὅ. μὴ πεύσεταί τις, ὦ τέκνα, γλώσσης χάριν δὲ πάντ᾽ ἀπαγγείλῃ τάδε [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 265. ">Refs 4th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> ὅπως with <i>subjunctive</i> is sometimes used after Verbs of will and endeavour, instead of the <i>infinitive</i>, λίσσεσθαι.. ὅ. νημερτέα εἴπῃ [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.19; αἰτεῖσθαι ὅ. μὴ καταψηφίσησθε 5th c.BC: Antipho Orator 1.12; δεήσεται.., ὅ. δίκην μὴ δῷ [prev. work]23; ὅ. μὴ ἀποθάνῃ ἠντεβόλει 5th c.BC: Lysias Orator 1.29 ">Refs 8th c.BC+</a>]; παρακελεύεσθε ὑμῖν αὐτοῖς ὅ... ἐξίητε [<a href="javascript:void(0)" title=" 4th c.BC: Lycurgus Orator 127 (ἔξιτε Rehdantz): with ἄν, δεῖταί μου σφόδρα ὅπως ἂν οἰκουρῇ 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1060, compare 5th c.BC: Herodotus Historicus 2.126, 3.44; διεκελεύετο ὅπως ἂν.. ἐγγράφωσί με 4th c.BC: Isaeus Orator 7.27 ">Refs 5th c.BC+</a>]; so δεῖ σ᾽ ὅ. δείξεις (for δεῖξαι), [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 556, may be explained as ellipsis for δεῖ σ᾽ ὁρᾶν (σκοπεῖν) ὅπως,compare [prev. author] “Ph.” 55; δεῖ σ᾽ ὅπως.. μηδὲν διοίσεις.. 5th c.BC: Cratinus Comicus 108. ">Refs 5th c.BC+</a>]	
G3705	ὅραμα	horama	vision	G:N-N	<b> ὅρᾱμ-α</b>, ατος, τό, <br /> <b>that which is seen, visible object, sight,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Anima” 428a16, “EN” 1173b18, +others ">Refs 4th c.BC+</a>]; <b>sight, spectacle,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3.66 ">Refs 5th c.BC+</a>]; <b>vision</b> during sleep, <b>dream,</b> [<a href="javascript:void(0)" title=" LXX.Gen.15.1, +others, “PGoodsp.Cair.” 3.5 (3rd c.BC), “UPZ” 78.37 (2nd c.BC), “SIG” 1128 (Delos, 2nd-1st c.BC), “Catalogus Codicum Astrologorum” 8(1).249; ἐν τοῖς ὁράμασι τοῦ θεοῦ 2nd c.AD: Aristides Rhetor “Orationes” 42(6).8 codices (ἰάμασι conjecture Keil). ">LXX+3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>device, plan,</b> τὸ ὅ. Θάλεω (Camer. εὕρημα) [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1259a31, compare 4th c.BC: Demosthenes Orator “Prooemia” 55.1. ">Refs 4th c.BC+</a>]	
G3706	ὅρασις	horasis	appearance/vision	G:N-F	<b> ὅρ-ᾱσις</b>, εως, ἡ, <br /> <b>seeing, the act of sight,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demades Orator 3, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1174a14, 4th-3rd c.BC: Menander Comicus 123, etc. ">Refs 4th c.BC+</a>]; distinguished as the ἐνέργεια or <b>act</b> from ὄψις (the sense or faculty), [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Anima” 426a13, compare 428a7 ">Refs 4th c.BC+</a>]; but, <b>power of sight</b>, [<a href="javascript:void(0)" title=" “SIG” 1141 (from Thrace). ">Refs</a>]<br /><Level3><b>__2</b></Level3> <i>plural</i>, <b>eyes,</b> τὰς ὁ. ἐκκόπτειν [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 2.6, compare 1st c.BC: Dionysius Halicarnassensis 8.45, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.88d: _metaphorically_, as title of the daughter-goddess of the Sun, ὅρασιν αὑτοῦ (i.e. τοῦ Ἡλίου) “OGI” 56.56 (Canopus, 3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>a vision,</b> [<a href="javascript:void(0)" title=" LXX.Joel.2.28, NT.Act.2.17 (_plural_). ">LXX+NT</a>]<br /><Level2><b>__III</b></Level2> <b>appearance,</b> ὅμοιος ὁράσει λίθῳ ἰάσπιδι [<a href="javascript:void(0)" title=" NT.Rev.4.3; ὁ μεταμορφούμενος ἐν ταῖς ὁράσεσιν “PLeid.W.” 13.36. ">NT</a>]	
G3707	ὁρατός	horatos	visible	G:A	<b> ὁρ-ᾱτός</b>, ή, όν, <br /> <b>to be seen, visible,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “παραγγελίαι” 14: joined with ἁπτός, 5th-6th c.BC: Plato Philosophus “Timaeus” 28b, +others">Refs 5th c.BC+</a>]; opposed to νοητός, [<a href="javascript:void(0)" title=" [prev. author] “R.” 509d, 524c, etc.">Refs</a>]; compare ὁρατικός. <i>adverb</i> <b>-τῶς</b>[<a href="javascript:void(0)" title=" 4th c.BC: Aeneas Tacticus 23.4, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1029e. ">Refs 4th c.BC+</a>]	
G3708	ὁράω	horaō	to see	G:V	<b> ὁράω</b>, <br /> <i>contraction</i> <b>ὁρῶ</b> even in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.234 ">Refs 8th c.BC+</a>], <i>Epic dialect</i> <b>ὁρόω</b> [<a href="javascript:void(0)" title=" 5.244 ">Refs</a>], etc.; <i>Aeolic dialect</i> <b>ὄρημι</b> (which see); <i>Ionic dialect</i> <b>ὁρέω</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.80, etc.">Refs 5th c.BC+</a>], <i>2nd pers.</i> <i><i>singular</i></i> ὁρῇς [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 2.67, +others">Refs 3rd c.BC+</a>], <i>3rd.pers.</i> <i><i>singular</i></i> ὁρῇ [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ σαρκῶν” 17, “Vid.Ac.” I">Refs 5th c.BC+</a>]; <i>infinitive</i> ὁρῆν [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 11, 5th c.BC: Hippocrates Medicus “περὶ σαρκῶν” 2 ">Refs 5th c.BC+</a>] (but <i>2nd pers.</i> <i><i>singular</i></i> ὁρᾷς [<a href="javascript:void(0)" title=" 7th c.BC: Archilochus Lyricus 87 ">Refs 7th c.BC+</a>], <i>3rd.pers.</i> <i><i>singular</i></i> ὁρᾷ [<a href="javascript:void(0)" title=" 7th-6th c.BC(?): Semonides Iambographus 7.80, compare κατορᾷ 5th c.BC: Herodotus Historicus 2.38 ">Refs 7th c.BC+</a>]; <i>1st pers.</i> <i>plural</i> ὁρῶμεν [<a href="javascript:void(0)" title=" [prev. author] 5.40 ">Refs</a>]; <i>3rd.pers.</i> <i>plural</i> ὁρῶσι (ἐπ-) [<a href="javascript:void(0)" title=" [prev. author] 1.124; ">Refs</a>]<i>infinitive</i> ὁρᾶν[<a href="javascript:void(0)" title=" [prev. work] 33, 2.64): the forms ὁρῇς, ὁρῇ, ὁρῆν">Refs</a>] (except when found in <i>Doric dialect</i>, as [<a href="javascript:void(0)" title=" “IG” 42(1).122.2, 15,47 (Epid., 4th c.BC)">Refs 4th c.BC+</a>]; <i>imperfect</i> <i>3rd.pers.</i> <i><i>singular</i></i> ἑώρη [<a href="javascript:void(0)" title="[prev. work]28,70) seem to imply ὁρή-ω (compare ὄρημι), but ὁρᾷ, ὁρῶμεν, ὁρῶσι, etc. imply ὁρᾰ-ω: _Attic dialect_ _imperfect_ ἑώρων 5th c.BC: Thucydides Historicus 1.51, 5th-6th c.BC: Aristophanes Comicus “Plutus” 713, “Nu.” 354, (ἐ-) “SIG” 344.110 (Teos, 4th c.BC)">Refs 5th c.BC+</a>]; <i>Ionic dialect</i> <i>3rd.pers.</i> <i><i>singular</i></i> ὥρα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.11, 3.72, _1st pers._ _plural_ ὡρῶμεν (variant{ὁρῶμεν}) [prev. author] 2.131 ">Refs 5th c.BC+</a>],<i>2nd pers.</i> <i>plural</i> ὡρᾶτε [<a href="javascript:void(0)" title=" [prev. author] 7.8.β᾽,">Refs</a>] <i>3rd.pers.</i> <i>plural</i> ὥρων [<a href="javascript:void(0)" title=" [prev. author] 4.3, etc.">Refs</a>]; <i>Epic dialect</i> <i>3rd.pers.</i> <i><i>singular</i></i> ὅρα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.646, compare ὄρημι: ">Refs 8th c.BC+</a>]<i>perfect</i> ἑόρᾱκα, a form required by the metre in many passages, as [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 32, 33, “Av.” 1573, “Pl.” 98, 1045, 5th c.BC: Eupolis Comicus 181.3, 2nd c.AD: Alexander Rhetor 272.1, 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 166, “Pk.” 270, 3rd c.BC: Bato Comicus 5.11, etc., whereas the metre never requires ἑώρακα">Refs 5th c.BC+</a>]; whence ἑόρακα, -άκη ought always to be restored in early <i>Attic dialect</i> writers, though ἑώρακα was used in later Gr., [<a href="javascript:void(0)" title=" “PPetr.” 2p.55 (3rd c.BC), “SIG” 685.74 (2nd c.BC), “UPZ” 119.43 (2nd c.BC),compare 9th c.AD: Theognostus Grammaticus “Can.” 150">Refs 3rd c.BC+</a>] (ἑώρακε[ν] is probably in [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 5 4th c.BC: Demosthenes Orator): ἑωρ- in the ">Refs 4th c.BC+</a>]<i>imperfect</i> probably comes from ἠ- ϝορ- (with a long form of the augment, compare ἠειδ- (ᾐδ-) in <i>imperfect</i> of οἶδα, while ἑορ- in the <i>perfect</i> comes from ϝε-ϝορ-, see below: <i>Ionic dialect</i> <i>perfect</i> ὁρώρηκα [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 4.77, +others, also ὥρηκα [prev. work] 40 ">Refs 3rd c.BC+</a>]; <i>Doric dialect</i> <i>perfect</i> <i>participle</i> ὡρακυῖα [<a href="javascript:void(0)" title=" “IG” 42(1).122.6 (Epid., 4th c.BC)">Refs 4th c.BC+</a>]; <i>1st pers.</i> <i><i>singular</i></i> ὥρακα[<a href="javascript:void(0)" title=" Baillet “Inscription destombeaux des rois” 1210">Refs</a>]: an <i>aorist 1</i> ἐσορήσαις only <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 5th-6th c.AD: Orphica “Fragmenta” 247.16:">Refs 5th c.AD+</a>] —<i>middle</i> ὁράομαι, <i>contraction</i> ὁρῶμαι even in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.99 ">Refs 8th c.BC+</a>]; <i>Epic dialect</i> <i>2nd pers.</i> <i><i>singular</i></i> ὅρηαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.343 (see. ὄρημι): ">Refs 8th c.BC+</a>]<i>imperfect</i> ἑωρώμην, also ὡρώμην (προ-) [<a href="javascript:void(0)" title=" NT.Act.2.25 ">NT</a>], <i>Epic dialect</i> <i>3rd.pers.</i> <i><i>singular</i></i> ὁρᾶτο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.56 ">Refs 8th c.BC+</a>]:—<i>passive</i>, <i>perfect</i> ἑώραμαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 15.110, 4th c.BC: Demosthenes Orator 54.16: ">Refs 5th c.BC+</a>]<i>aorist</i> ἑωράθην only in late Prose, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 20.6 ">Refs 1st c.BC+</a>]; <i>infinitive</i> ὁρᾱθῆναι [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Motu Animalium” 699b19, 5th-6th c.BC: Plato Philosophus “Definitiones” 411b, 2nd c.AD: Lucianus Sophista “Jud.Voc.” 6, etc.">Refs 5th c.BC+</a>]: <i>future</i> ὁραθήσομαι [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus “de Usu Partium” 10.12: verb. ">Refs 2nd c.AD+</a>] <i>adjective</i> ὁρᾱτός, ὁρᾱτέον[<a href="javascript:void(0)" title=" (which see).— 8th c.BC: Homerus Epicus uses _contraction_ forms, as ὁρῶ, ὁρᾷς, ὁρᾷ, ὅρα, ὁρᾶν, ὁρῶν, ὁρῶμαι, ὁρᾶται, ὁρᾶσθαι, ὁρώμενος, as well as lengthened _Epic dialect_ ὁρόω, ὁράᾳς, ὁράασθαι, ὁρόων,">Refs 8th c.BC+</a>] <i>2nd pers.</i> <i>plural</i> <i>optative</i> ὁρόῳτε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.347, etc. ">Refs 8th c.BC+</a>]; besides these forms from ὁρα- (ὁρη-) we have <br /><Level2><b>__II</b></Level2> from root ὀπ- (see. ὄψ) the only <i>future</i> in use, ὄψομαι, always in <i>active</i> sense, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.704 ">Refs 8th c.BC+</a>], and <i>Attic dialect</i>, <i>Epic dialect</i> <i>2nd pers.</i> <i><i>singular</i></i> ὄψεαι [<a href="javascript:void(0)" title=" 8.471, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.511: a rare ">Refs 8th c.BC+</a>]<i>aorist 1</i> ἐπ-όψατο in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 88.6 (for ἐπιώψατο, see at {ἐπιόψομαι})">Refs 5th c.BC+</a>]; <i>subjunctive</i> ὄψησθε [<a href="javascript:void(0)" title=" NT.Luke.13.28 (where the variant{ὄψεσθε} may be right)">NT</a>]: <i>perfect</i> ὄπωπα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.124, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.94, 5th c.BC: Empedocles Poeta Philosophus 109, 5th c.BC: Herodotus Historicus 3.37, 63, 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 1, “Carn.” 17; Trag. and Comedy texts, as 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 57, 5th c.BC: Sophocles Tragicus “Antigone” 6, +others, 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1157, 1225 ">Refs 8th c.BC+</a>], never in <i>Attic dialect</i> Prose: <i>pluperfect</i> <i>3rd.pers.</i> <i><i>singular</i></i> ὀπώπει [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.123, ὀπώπεε 5th c.BC: Herodotus Historicus 5.92.ζ᾽">Refs 8th c.BC+</a>]; ὀπώπεσαν [<a href="javascript:void(0)" title=" [prev. author] 7.125:">Refs</a>] —<i>passive</i>, <i>aorist 1</i> ὤφθην [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 709, 5th c.BC: Euripides Tragicus “Hecuba” 970, 5th c.BC: Thucydides Historicus 4.73, etc. ">Refs 5th c.BC+</a>]; <i>optative</i> (<i>Ionic dialect</i>) ὀφθείησαν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.7 ">Refs 5th c.BC+</a>]; <i>participle</i> ὀφθείς, <i>infinitive</i> ὀφθῆναι, [<a href="javascript:void(0)" title=" [prev. author] 1.9, 10 (for ἐπι-οφθέντας, see at {ἐπιόψομαι})">Refs</a>]: <i>future</i> ὀφθήσομαι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 452, 5th c.BC: Euripides Tragicus “Hercules Furens” 1155, 5th-6th c.BC: Andocides Orator 2.10, 5th c.BC: Lysias Orator 3.34 ">Refs 5th c.BC+</a>]: <i>perfect</i> ὦμμαι [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator “fragment” 165, ὦψαι 4th c.BC: Demosthenes Orator 18.263, ὦπται 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 998, 4th c.BC: Demosthenes Orator 24.66 ">Refs 4th c.BC+</a>]; compare ὀπτέον. <br /><Level2><b>__III</b></Level2> from ϝιδ- are formed <i>aorist</i> <i>active</i> εἶδον, <i>infinitive</i> ἰδεῖν: <i>aorist</i> <i>middle</i> εἰδόμην, <i>infinitive</i> ἰδέσθαι: <i>perfect</i> with <i>present</i> sense οἶδα <b>I know,</b> <i>infinitive</i> εἰδέναι: verb. <i>adjective</i> ἰστέος (for these tenses, see at {Εἴδω}). (ὁρ- probably from ϝορ-, as indicated by the <i>imperfect</i> and <i>perfect</i> forms; compare βῶροι (i.e. ϝῶροι), Engl. (<b>a)ware.</b>) <br /><Level1><b>__A0</b></Level1>Senses: <br /><Level2><b>__A0.I</b></Level2> <i>absolutely</i>, <b>see, look,</b> frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>]; εἴς τι or εἴς τινα to or at a thing or person, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.633, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.373, +others, 5th c.BC: Euripides Tragicus “Fragmenta” 607; εἰς τὸν πράττοντα 4th c.BC: Aristoteles Philosophus “Poetica” 1460a14 ">Refs 8th c.BC+</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.439, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 534, “fragment” 188 ">Refs 8th c.BC+</a>]; but ἔς τινα ὁρᾶν <b>to be of</b> so-and-so's <b>party,</b> [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vitae Sophistarum” 1.18 ">Refs 2nd c.AD+</a>]; εἰς τὴν Ἀττάλου καθαίρεσιν εἶδεν <b>aimed</b> at.., [<a href="javascript:void(0)" title=" 1st c.BC: Zosimus Epigrammaticus 6.12; for κατ᾽ αὐτοὺς αἰὲν ὅρα 8th c.BC: Ilias Homerus Epicus “Illiad” 16.646, Τροίην κατὰ πᾶσαν ὁρᾶται 24.291, compare καθοράω 11 ">Refs 8th c.BC+</a>]; ὁρόων ἐπ᾽ ἀπείρονα πόντον <b>looking</b> over the sea, [<a href="javascript:void(0)" title=" 1.350 ">Refs</a>]; ὁρᾶν πρός τι <b>look towards,</b> ἀκρωτήριον τὸ πρὸς Μέγαρα ὁρῶν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.93, compare “Anthologia Graeca” 7.496 (4th-5th c.BC: Simonides Lyricus, conjecture) ">Refs 5th c.BC+</a>]; πρὸς πλοῦν ὁρᾷ <b>looks</b> to sail (i.e. is ready), [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” [1624]; ὁ. ἐπὶ τὴν προδοσίαν 1st c.BC: Diodorus Siculus Historicus 36.3; πρὸς σπονδάς [prev. author] 33.1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A0.I.2</b></Level3> <b>have sight,</b> opposed to μὴ ὁρᾶν, to be blind, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 84 ">Refs 5th c.BC+</a>]; ὅσ᾽ ἂν λέγωμεν, πάνθ᾽ ὁρῶντα λέξομεν [though I am blind,] my words <b>shall have eyes,</b> i.e. shall be to the purpose, [<a href="javascript:void(0)" title=" [prev. author] “OC” 74 ">Refs</a>]; ἐν σκότῳ.. οὓς μὲν οὐκ ἔδει ὀψοίαθ᾽, i.e. should be blind, [<a href="javascript:void(0)" title=" [prev. author] “OT” 1274 ">Refs</a>]; ἀμβλύτερον ὁ., opposed to ὀξύτερον βλέπειν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 596a ">Refs 5th c.BC+</a>]; ἐπὶ σμικρὸν ὁ. <b>to be</b> short-<b>sighted,</b> [<a href="javascript:void(0)" title=" [prev. author] “Tht.” 174e; ὁ. βραχύ τι [prev. author] “R.” 488b. ">Refs</a>]<br /><Level3><b>__A0.I.3</b></Level3> <b>see</b> to, <b>look</b> to, i.e. <b>take</b> or <b>give heed,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.239 ">Refs 8th c.BC+</a>]; ὁ. εἰς γλῶσσαν.. ἀνδρός <b>look</b> to, <b>pay heed</b> to, [<a href="javascript:void(0)" title=" 6th c.BC: Solon Lyricus 11.7, compare 4th-5th c.BC: Aeschylus Tragicus “Supplices” 104 (Lyric poetry)">Refs 6th c.BC+</a>]: frequently in <i>imperative</i>, like{βλέπε}, followed by a dependent clause, ὅρα ὅπως.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 300, compare 5th c.BC: Thucydides Historicus 5.27 ">Refs 5th c.BC+</a>]; ὅρα εἰ.. <b>see</b> whether.., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 997, 5th-6th c.BC: Plato Philosophus “Phaedo” 118, etc.; also ὅρα μὴ.. 5th c.BC: Sophocles Tragicus “Philoctetes” 30, 519, etc.">Refs 5th c.BC+</a>]; ὅρα τί ποιεῖς[<a href="javascript:void(0)" title=" [prev. work] 589; πῶς.. ὑπερδικεῖς, ὅρα 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 652. ">Refs 4th c.BC+</a>]<br /><Level3><b>__A0.I.4</b></Level3> ὁρᾷ; ὁρᾶτ; <b>see'st thou? d'ye see?</b> parenthetically, especially in explanations, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 355, “Th.” 490, etc.; ὡς ὁρᾷς 5th c.BC: Sophocles Tragicus “Electra” 1114, “Tr.” 365 ">Refs 5th c.BC+</a>]; also ὁρᾷ; at the beginning of a sentence, [<a href="javascript:void(0)" title=" [prev. author] “El.” 628, 5th c.BC: Euripides Tragicus “Andromache” 87 ">Refs 5th c.BC+</a>]; ἀλλ᾽—ὁρᾷ; but, <b>do you see.. ?,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 336b; ὁρᾷς οὖν.. ὅτι [prev. author] “Grg.” 475e ">Refs 5th c.BC+</a>]; οὐχ ὁρᾷ; ironically, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.232. ">Refs 4th c.BC+</a>]<br /><Level3><b>__A0.I.5</b></Level3> with <i>accusative</i> <i>cognate</i>, like{βλέπω} 11, <b>look</b> so and so, δεινὸν ὁρῶν ὄσσοισι [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 426; ὁρᾶν ἀλκάν 5th c.BC: Pindarus Lyricus “O.” 9.111; ἔαρ ὁρόωσα Νύχεια 3rd c.BC: Theocritus Poeta Bucolicus 13.45 ">Refs 8th c.BC+</a>]; also ἡδέως ὁρᾶν <b>look</b> pleasant, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1122: with _accusative_, κακῶς ὁρᾶν τινα 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 7.42. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A0.II</b></Level2> <i>transitive</i>, <b>see</b> an object, <b>behold, perceive, observe,</b> with <i>accusative</i>, frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, etc.: ">Refs 8th c.BC+</a>]<i>perfect</i> ὄπωπα exclusively in this sense, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.799, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.94, etc. ">Refs 8th c.BC+</a>]; ὀφθαλμοῖσιν or ἐν ὀφθαλμοῖσιν ὁρᾶν <b>to see with</b> or <b>before</b> the eyes, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.392, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.459, etc. ">Refs 8th c.BC+</a>]; αἰεὶ τέρμ᾽ ὁρόων always <b>keeping</b> it <b>in sight,</b> keeping his eye on it, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.323; φίλως χ᾽ ὁρόῳτε καὶ εἰ δέκα πύργοι Ἀχαιῶν.. μαχοίατο, i.e. δέκα πύργους, εἰ μαχοίατο, 4.347 ">Refs 8th c.BC+</a>]; ὁ. τινά <b>look to</b> (for aid), [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 45.64: in significations 1 and 11 combined, οὐχ ὁρᾷς ὁρῶν τάδ; 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1623, compare 4th c.BC: Demosthenes Orator 25.89. ">Refs 4th c.BC+</a>]<br /><Level4><b>__A0.II.b</b></Level4> ζώει καὶ ὁρᾷ φάος ἠελίοιο, <i>poetry</i> for ζῆν, like{βλέπειν}, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.61, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.833, etc.; so φῶς ὁρᾶν 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 375, 5th c.BC: Euripides Tragicus “Orestes” 1523, Alcaeus691 ">Refs 8th c.BC+</a>]:— in <i>middle</i>, φέγγος ὁρᾶσθαι [<a href="javascript:void(0)" title=" [prev. author] “Andr.” 113 (eleg.)">Refs</a>]; so ὁρᾶν alone, τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος [<a href="javascript:void(0)" title=" [prev. author] “Supp.” 78 (Lyric poetry). ">Refs</a>]<br /><Level4><b>__A0.II.c</b></Level4> followed by a clause, οὐχ ὁράᾳς οἷος..; [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.108 ">Refs 8th c.BC+</a>]; ὁρᾷς ἡμᾶς, ὅσοι ἐσμέ; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 327c ">Refs 5th c.BC+</a>]; οὐχ ὁρᾷς ὅτι ἥμαρτε; [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 261, compare 325, 951; Διὸς.. οὐχ ὁρῶ μῆτιν ὅπᾳ φύγοιμ᾽ ἄν [prev. work] 906 (Lyric poetry); ἴδεσθέ μ᾽ οἷα.. πάσχω [prev. work] 92. ">Refs 4th c.BC+</a>]<br /><Level4><b>__A0.II.d</b></Level4> with <i>participle</i>, καπνὸν.. ὁρῶμεν ἀπὸ χθονὸς ἀΐσσοντα <b>we see</b> it rising, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.99 ">Refs 8th c.BC+</a>]; ὁρῶν ἐμαυτὸν ὧδε προυσελούμενον <b>seeing</b> myself thus insulted, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 438, compare 70, 384, +others">Refs 4th c.BC+</a>]; ὁρῶ σε κρύπτοντα.. <b>see</b> you hiding.., [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 342 ">Refs 5th c.BC+</a>]; so ὁρῶ μ᾽ ἔργον ἐξειργασμένην I <b>see that</b> I have done, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 706; compare below 4b ">Refs 5th c.BC+</a>]; rarely in reference to the subject, ὁρῶ μὲν ἐξαμαρτάνων (= ὅτι ἐξαμαρτάνω) [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 350 ">Refs 5th c.BC+</a>]:—so in <i>middle</i>, ἄνδρα διωκόμενον.. ὁρῶμαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.169, compare 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 896 (Lyric poetry)">Refs 8th c.BC+</a>]: also with <i>infinitive</i>, ἑώρων οὐκέτι οἷόν τε εἶναι.. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.60. ">Refs 5th c.BC+</a>]<br /><Level4><b>__A0.II.e</b></Level4> rarely with <i>genitive</i>, οὐδεὶς Σωκράτους οὐδὲν ἀσεβὲς.. οὔτε πράττοντος εἶδεν οὔτε λέγοντος ἤκουσεν (where the Constr. is suggested by the use of ἤκουσεν) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.1.11; μέχρι βορῆος ἀπαστράψαντος ἴδηαι 4th-3rd c.BC: Aratus Epicus 430. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A0.II.2</b></Level3> <b>see to,</b> ἴδε πῶμα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.443 ">Refs 8th c.BC+</a>]; <b>look out for, provide,</b> τινί τι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1165 (_anapaest meter_), 3rd c.BC: Theocritus Poeta Bucolicus 15.2; πρόβατον εἰς ὁλοκάρπωσιν LXX.Gen.22.8. ">LXX+5th c.BC+</a>]<br /><Level3><b>__A0.II.3</b></Level3> the <i>infinitive</i> is used after an <i>adjective</i>, δεινὸς ἰδεῖν [<a href="javascript:void(0)" title=" 6th c.BC: Solon Lyricus 13.6; εὐφεγγὴς ἰδεῖν 4th-5th c.BC: Aeschylus Tragicus “Persae” 387, compare 398, “Ch.” 174, 176, +others (compare Εἴδω 4th-5th c.BC: Aeschylus Tragicus 1.1 a) ">Refs 6th c.BC+</a>]; ἐχθίστου.. ὁρᾶν most hateful <b>to behold,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 818; ὦ πάτερ δύσμοιρ᾽ ὁρᾶν [prev. author] “OC” 327; ὁρᾶν στυγνὸς ἦν 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.6.9 ">Refs 5th c.BC+</a>]:—<i>middle</i> or <i>passive</i>, αἰσχρὸς ὁρᾶσθαι [<a href="javascript:void(0)" title=" [prev. author] “Cyn.” 3.3 ">Refs</a>]: with an <i>adverb</i>, μὴ διχορρόπως ἰδεῖν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 349 ">Refs 4th c.BC+</a>]: with a <i>substantive</i>, ἄνδρα τευχηστὴν ἰδεῖν [<a href="javascript:void(0)" title=" [prev. author] “Th.” 644 ">Refs</a>]: with a Verb, πρέπουσι.. ἰδεῖν [<a href="javascript:void(0)" title=" [prev. author] “Supp.” 720, compare 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 792. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A0.II.4</b></Level3> <i>middle</i> is used by Poets like <i>active</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.99, 4th-5th c.BC: Aeschylus Tragicus “Persae” 179, “Ch.” 407 (Lyric poetry), 5th c.BC: Sophocles Tragicus “Antigone” 594 (Lyric poetry), “Tr.” 306, 5th c.BC: Cratinus Comicus 138, etc., see above 11.1 b, c: but in Prose ">Refs 8th c.BC+</a>]<i>middle</i> occurs only in compounds, as προ-ορῶμαι: for the <i>imperative</i> ἰδοῦ, ἰδού, see at {ἰδοῦ}. <br /><Level4><b>__A0.II.4.b</b></Level4> no <i>passive</i> is used by [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>]; in <i>Attic dialect</i> the <i>passive</i> has the sense <b>to be seen,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 998, “Eu.” 411, etc.: with ">Refs 4th c.BC+</a>]<i>participle</i>, ὤφθημεν ὄντες ἄθλιοι <b>was seen</b> in my wretchedness, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 933; ὀφθήσεται διώκων ">Refs 5th c.BC+</a>]<b>he will prove to be..,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 239c, compare “Smp.” 178e ">Refs 5th c.BC+</a>]; τὰ ὁρώμενα <b>all that is seen, things visible,</b> like{τὰ ὁρατά}, [<a href="javascript:void(0)" title=" [prev. author] “Prm.” 130a. ">Refs</a>]<br /><Level2><b>__A0.III</b></Level2> <i>metaphorically</i>, of mental sight, <b>discern, perceive,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 945, etc.">Refs 5th c.BC+</a>]; so blind Oedipus says, φωνῇ γὰρ ὁρῶ, τὸ φατιζόμενον I <b>see</b> by sound, as the saying is, [<a href="javascript:void(0)" title=" [prev. author] “OC” 138 (_anapaest meter_); ἂν οἴνου.. ὀσμὴν ἴδωσιν 2nd c.AD: Alexander Rhetor 222.4; compare above 1.4, δέρκομαι 1.2. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__A0.IV</b></Level2> <i>absolutely</i>, <b>see visions,</b> ὁ ἀληθινῶς ὁρῶν [<a href="javascript:void(0)" title=" LXX.Num.24.3, 15 ">LXX</a>]:—<i>passive</i>, <b>appear in a vision,</b> ὤφθη ἄγγελος πρὸς τὴν γυναῖκα[<a href="javascript:void(0)" title="LXX.Judg.13.3. ">LXX</a>]<br /><Level2><b>__A0.V</b></Level2> <b>interview,</b> ἐμνήσθης μοι ἰδεῖν τὸν κεραμέα περὶ τῶν κεραμίων you told me to <b>see</b> the potter about the jars, [<a href="javascript:void(0)" title=" “PCair.Zen.” 264 (3rd c.BC). ">Refs 3rd c.BC+</a>]	
G3709	ὀργή	orgē	wrath	G:N-F	<b> ὀργή</b>, ἡ, <br /> <b>natural impulse</b> or <b>propensity</b> (see. ὀργάω II): hence, <b>temperament, disposition, mood,</b> κηφήνεσσι κοθούροις εἴκελος ὀργήν [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 304, compare 6th c.BC: Theognis Elegiacus 98, 214, 964, etc.; ὀργὴν ἄλλοτ᾽ ἀλλοίην ἔχει 7th-6th c.BC(?): Semonides Iambographus 7.11 ">Refs 8th c.BC+</a>]; so μείλιχος, γλυκεῖα ὀργά, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 9.43, “I.” 2.35; εὐανθεῖ ἐν ὀργᾷ παρμένων [prev. author] “P.” 1.89; ὀργῆς τραχύτης 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 80 ">Refs 5th c.BC+</a>]; ὠμή, ἀτέραμνος ὀργή, [<a href="javascript:void(0)" title=" [prev. author] “Supp.” 187, “Pr.” 192, etc. ">Refs</a>]; ὀργῆς νοσούσης εἰσὶν ἰατροὶ λόγοι <b>of 'a mind</b> diseased', [<a href="javascript:void(0)" title="[prev. work] 380: so in _plural_, “hymnus ad Cererem” 205, 5th c.BC: Pindarus Lyricus “I.” 5(4).34; ὀργαῖς ἀλωπέκων ἴκελοι [prev. author] “P.” 2.77; κνωδάλων ἔχοντες ὀργάς 4th-5th c.BC: Aeschylus Tragicus “Supplices” 763 ">Refs 5th c.BC+</a>]; ἀστυνόμοι ὀργαί social <b>dispositions,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 356 (Lyric poetry, compare σύντροφος 3); ὀργαὶ ἤπιοι 5th c.BC: Euripides Tragicus “Troades” 53 ">Refs 5th c.BC+</a>]: also in Prose, διεπειρᾶτο αὐτῶν τῆς τε ἀνδραγαθίης καὶ τῆς ὀργῆς [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.128; οὐ τῇ αὐτῇ ὀ. ἀναπειθομένους τε πολεμεῖν καὶ ἐν τῷ ἔργῳ πράσσοντας 5th c.BC: Thucydides Historicus 1.140; τῇ ὀ... χαλεπῇ ἐχρῆτο [prev. work] 130 ">Refs 5th c.BC+</a>]; ἐπιφέρειν ὀργάς τινι suit <b>one's moods</b> to another, [<a href="javascript:void(0)" title=" [prev. author] 8.83, compare 5th c.BC: Cratinus Comicus 230; ὁ πόλεμος πρὸς τὰ παρόντα τὰς ὀ. τῶν πολλῶν ὁμοιοῖ 5th c.BC: Thucydides Historicus 3.82; τὴν τῶν πολλῶν.. συνιόντων ὀ... σοφίαν ἡγούμενος 5th-6th c.BC: Plato Philosophus “Respublica” 493d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>anger, wrath,</b> ὀργῇ χρῆσθαι to be in a <b>passion,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.85, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1241; ὀργὴν ποιήσασθαι 5th c.BC: Herodotus Historicus 3.25; ὀργὴν ποιεῖσθαι εἰ.. 5th c.BC: Thucydides Historicus 4.122; ὀργῇ χάριν δοῦναι 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 855 ">Refs 5th c.BC+</a>]; ὀργῇ εἶξαι, χαρίζεσθαι, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 80, “fragment” 31; ὀργὴν ἔχειν τινί 5th-6th c.BC: Aristophanes Comicus “Pax” 659 (but ὀ. ἔχει">Refs 5th c.BC+</a>] <b>involves</b> anger, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 10.44); δι᾽ ὀργῆς ἔχειν τινά 5th c.BC: Thucydides Historicus 5.46 ">Refs 5th c.BC+</a>]; ἐν ὀργῇ ἔχειν, ποιεῖσθαί τινα, [<a href="javascript:void(0)" title=" [prev. author] 2.65, 4th c.BC: Demosthenes Orator 1.16; οὐ τίθεται ταῦτα παρ᾽ ὑμῖν εἰς.. ἣν προσῆκεν ὀ. [prev. author] 18.138; εἰς ὀργὴν πεσεῖν 5th c.BC: Euripides Tragicus “Orestes” 696, etc.; ὀργῇ περιπεπτωκέναι 4th c.BC: Demosthenes Orator “Epistulae” 2.14 ">Refs 5th c.BC+</a>]; ἀνιέναι τῆς ὀργῆς, ὀργὴν χαλᾶν, remit <b>one's anger,</b> be pacified, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 700, “V.” 727; ὀ. κατέχειν 4th-3rd c.BC: Philemo Comicus 185; ὀργῆς κρατεῖν 4th-3rd c.BC: Menander Comicus 574 ">Refs 5th c.BC+</a>]; ὀ. ἐμποιεῖν τινι make one angry, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 793e ">Refs 5th c.BC+</a>]; ὀργῆς τυγχάνειν to be visited with <b>anger,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.175, etc.">Refs 4th c.BC+</a>]; ὀργὴν ἄκρος quick <b>to anger,</b> passionate, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.73: in _plural_, ὀργὰς ἀφιέναι 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 317; φαίνειν [prev. author] “Ch.” 326 (Lyric poetry), +others ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> Adverbial usages, ὀργῇ <b>in anger. in a passion,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.61, 114, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 405, etc.; ὀργᾷ περιόργῳ 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 216 (Lyric poetry); δι᾽ ὀργῆς 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 807, 5th c.BC: Thucydides Historicus 2.11; δι᾽ ὀργάν 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 981 (Lyric poetry); ἐξ ὀργῆς 5th c.BC: Sophocles Tragicus “Antigone” 766; κατ᾽ ὀργήν [prev. author] “Tr.” 933, etc.; μετ᾽ ὀργῆς 5th-6th c.BC: Isocrates Orator 2.23, 5th-6th c.BC: Plato Philosophus “Apologia” 34d; μετὰ τῆς ὀ. 4th c.BC: Demosthenes Orator 21.76; πρὸς ὀργήν 5th c.BC: Sophocles Tragicus “Electra” 369, 5th-6th c.BC: Aristophanes Comicus “Ranae” 844, 5th c.BC: Thucydides Historicus 2.65 ">Refs 5th c.BC+</a>]; ὀργῆς χάριν, ὀ. ὕπο, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 688, “IA” 335. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> with <i>genitive</i>, Πανὸς ὀργαί <b>visitations of</b> Pan's <b>wrath,</b> [<a href="javascript:void(0)" title=" [prev. author] “Med.” 1172 ">Refs</a>]; but <br /><Level4><b>__II.3.b</b></Level4> with <i>genitive</i> objecti, ὀργή τινος <b>anger at</b> or <b>because of</b> a thing, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1309 (conjecture), 5th c.BC: Lysias Orator 12.20; ὀ. τῆς προδοσίας εἶχε τοὺς Ἀθηναίους 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Themistocles” 9; ἀπύρων ἱερῶν ὀργάς 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 71 (_anapaest meter_). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> see at {ὀργάς} [<a href="javascript:void(0)" title=" 2.—Not in 8th c.BC: Homerus Epicus, who uses θυμός">Refs 8th c.BC+</a>] instead; once in [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus ">Refs 8th c.BC+</a>]; frequently in Eleg. and Lyric poetry and in <i>Ionic dialect</i> and <i>Attic dialect</i> Prose.	
G3710	ὀργίζω	orgizō	to anger	G:V	<b> ὀργ-ίζω</b>, <br /> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 9.2 ">Refs 5th c.BC+</a>]: <i>aorist</i> ὤργισα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus and 5th-6th c.BC: Plato Philosophus (see. below): (ὀργή II)">Refs 5th c.BC+</a>]:— <b>make angry, provoke to anger, irritate,</b> τινα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 223, 404, 5th-6th c.BC: Plato Philosophus “Phaedrus” 267c ">Refs 5th c.BC+</a>]; opposed to εὔνουν ποιῆσαι, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1415a35. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> more frequently in <i>passive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 267d, etc.: ">Refs 5th c.BC+</a>]<i>future</i> <i>middle</i> (in <i>passive</i> sense) ὀργιοῦμαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.1.30, 5th c.BC: Lysias Orator 15.9, 5th-6th c.BC: Isocrates Orator 18.4, etc.; but ὀργισθήσομαι 5th c.BC: Lysias Orator 21.20, 4th c.BC: Demosthenes Orator 59.111 ">Refs 5th c.BC+</a>]: <i>aorist</i> ὠργίσθην [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 22.2, 5th-6th c.BC: Plato Philosophus “Protagoras” 346b, etc.">Refs 5th c.BC+</a>]: <i>perfect</i> ὤργισμαι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 1413, 5th-6th c.BC: Aristophanes Comicus “Vespae” 431, etc.">Refs 5th c.BC+</a>]: <b>grow angry, be wroth,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 364, etc.: with ">Refs 5th c.BC+</a>]<i>participle</i>, τίς γὰρ.. οὐκ ἂν ὀργίζοιτ᾽.. κλύων[<a href="javascript:void(0)" title="; [prev. work] 339 ">Refs</a>], etc.; τινι <b>with</b> a person or thing, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 1646, 5th c.BC: Thucydides Historicus 4.128, 5th-6th c.BC: Plato Philosophus “Apologia” 23c, +others; ὑπέρ τινος 5th c.BC: Thucydides Historicus 1.143, 5th-6th c.BC: Isocrates Orator 9.60; ἐπί τινι 5th-6th c.BC: Andocides Orator 1.30, 5th c.BC: Lysias Orator 28.2, etc.; ἐπί τινος 4th c.BC: Demosthenes Orator 21.183; διά τι 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.2.26 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, in <i>participle</i>, ἄνθρωπος -όμενος <b>in a passion,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.72 ">Refs 5th c.BC+</a>]; τὸ -όμενον τῆς γνώμης their <b>angry</b> feelings, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.59. Cf.ὀργαίνω. ">Refs 5th c.BC+</a>]	
G3711	ὀργίλος	orgilos	quick-tempered	G:A	<b> ὀργ-ίλος</b> [ῐ], η, ον, <br /> (ὀργή II) <b>inclined to anger, irascible,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 1.19, 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 9.7, 4th c.BC: Demosthenes Orator 6.33, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1108a7 ">Refs 5th c.BC+</a>]: <i>comparative</i> <b>-ώτερος</b>[<a href="javascript:void(0)" title=" [prev. author] “Cat.” 10a7, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.74 W., 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 15.7.4 (variant{-αίτερος})">Refs 1st c.BC+</a>]. <i>adverb</i> -λως, ἔχειν <b>to be angry,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.215 ">Refs 4th c.BC+</a>]; τινι with one, [<a href="javascript:void(0)" title=" [prev. author] 45.67; ἐπί τινι 2nd c.AD: Pausanias Periegeta 8.25.6; διατίθεσθαι 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.42 ">Refs 1st c.BC+</a>] W.: <i>neuter</i> as <i>adverb</i>, ὀργίλον βλέπειν [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Orationes” 3.103b, 4th c.AD: Libanius Sophista “Orationes” 62.24 ">Refs 4th c.AD+</a>]: <i>comparative</i> <b>-ώτερον</b>[<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Bellum Judaicum” 3.2.3. ">Refs 1st c.AD+</a>]	
G3712	ὀργυιά	orguia	a fathom	G:N-F	<b> ὄργυιᾰ</b>, <br /> <i>Attic dialect</i> <b>ὄργυᾰ</b>, ᾶς, [<a href="javascript:void(0)" title=" “IG” 22.1672.9 ">Refs</a>]; <i>Ionic dialect</i> <b>ὄργυιᾰ</b>, ῆς, ἡ (see. below): (ὀρέγω):— <b>the length of the outstretched arms,</b> about 6 <b>feet</b> or I <b>fathom,</b> ἕστηκε ξύλον.. ὅσον τ᾽ ὄργυι᾽ ὑπὲρ αἴης [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.327; τοῦ μὲν ὅσον τ᾽ ὄργυιαν ἐγὼν ἀπέκοψα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.325, compare 10.167, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.3.19. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> more precisely, αἱ ἑκατὸν ὀργυιαὶ δίκαιαί εἰσι στάδιον ἑξάπλεθρον, ἑξαπέδου τῆς ὀργυιῆς μετρεομένης καὶ τετραπήχεος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.149, compare 4.41, 86, “PHal.” 1.98 (3rd c.BC), “POxy.” 669.39 (3rd c.AD). ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>rod for measuring land,</b> = [<a href="javascript:void(0)" title=" 91/4 σπιθαμαὶ βασιλικαί, 2nd-1st c.BC(?): Hero Mechanicus ">Refs 2nd c.BC+</a>] “*Geometry texts” 4.11:—<i>poetry</i> also <b>ὀρόγυια</b> (which see): in compounds -ωρυγ-, see at {δεκ-ώρυγος}. (Proparox. in <i>nominative</i> and <i>accusative</i> <i><i>singular</i></i>, [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus [same places]; oxytone or _perispomenon_ in other cases, cf. Hdn.Gr. 2.613, +others ">Refs 8th c.BC+</a>]; in <i>Ionic dialect</i> the <i>nominative</i> and <i>accusative</i> <i><i>singular</i></i> end in -ᾰ, -ᾰν, as in <i>Attic dialect</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus [same places], the _genitive_ and _dative_ _sing._ in -ῆς, -ῇ (_accusative_ ὀργυιήν">Refs 8th c.BC+</a>] before consonant in [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Aratus Epicus 69, 196, is corrected to ὄργυιαν by Voss)">Refs 4th c.BC+</a>]; ὀργυιά, -άν in late Gr., [<a href="javascript:void(0)" title=" 2nd-1st c.BC(?): Hero Mechanicus [same place], etc.) ">Refs 2nd c.BC+</a>]	
G3713	ὀρέγω	oregō	to aspire	G:V	<b> ὀρέγω</b>, <br /> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.366, 5th c.BC: Euripides Tragicus “Phoenissae” 1710 (Lyric poetry), etc.">Refs 8th c.BC+</a>]; <i>Ionic dialect</i> and later Prose, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.2, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 497b27, etc.">Refs 5th c.BC+</a>]: <i>imperfect</i> ὤρεγον [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.240, 2nd c.AD: Appianus Historicus “Bella Civilia” 4.126 ">Refs 5th c.BC+</a>]: <i>future</i> ὀρέξω [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.327, 5th c.BC: Euripides Tragicus “Medea” 902 ">Refs 8th c.BC+</a>]: <i>aorist</i> ὤρεξα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.406, Trag. (5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 846, etc.), and sometimes in Prose, 5th-6th c.BC: Plato Philosophus “Phaedo” 117b, 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.3.29 ">Refs 8th c.BC+</a>]:—<i>middle</i> and <i>passive</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.506, 5th c.BC: Thucydides Historicus 2.65, etc.">Refs 8th c.BC+</a>]: <i>future</i> ὀρέξομαι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 353, 5th-6th c.BC: Plato Philosophus “Respublica” 486a ">Refs 5th c.BC+</a>] (ἐπ-): <i>aorist</i> ὠρεξάμην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.99, 5th c.BC: Euripides Tragicus “Hercules Furens” 16, etc.: rare in Prose, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.15 ">Refs 8th c.BC+</a>]; also ὠρέχθην[<a href="javascript:void(0)" title=" [prev. work] 16, “Ages.” 1.4, “Smp.” 8.35, 5th c.BC: Hippocrates Medicus “ἐπιστολαί” 17, 4th-3rd c.BC: Epicurus Philosophus “Sententiae” 7, “fragment” 187, as well as in 5th c.BC: Euripides Tragicus (“Hel.” 1238) (not in 8th c.BC: Homerus Epicus)">Refs 8th c.BC+</a>]: <i>perfect</i> ὤρεγμαι [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ὀστέων φύσιος” 18 ">Refs 5th c.BC+</a>]; <i>reduplicate</i> <i>3rd.pers.</i> <i>plural</i> ὀρωρέχαται, <i>pluperfect</i> -έχατο, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.834, 11.26.">Refs 8th c.BC+</a>] —Cf. ὀρέγνυμι, ὀριγνάομαι:—<b>reach, stretch, stretch out,</b> χεῖρ᾽ ὀρέγων [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.366; εἰς οὐρανόν 8th c.BC: Ilias Homerus Epicus “Illiad” 15.371, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.527; χεῖρας ἐμοὶ ὀρέγοντας, in entreaty, 12.257, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Camillus” 36; μοι.. λεχέων ἐκ χεῖρας ὄρεξας 8th c.BC: Ilias Homerus Epicus “Illiad” 24.743; πρός τινα 5th c.BC: Pindarus Lyricus “P.” 4.240, compare 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 846, etc. ">Refs 8th c.BC+</a>]; Ὅμηρον.., ἐφ᾽ ὃν πᾶσαι χεῖρ᾽ ὀρέγουσι πόλεις, to claim him, [<a href="javascript:void(0)" title=" “APl.” 4.294. ">Refs</a>]<br /><Level3><b>__2</b></Level3> <b>reach out, hold out, hand, give,</b> κοτύλην καὶ πύρνον [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.312; δέπας 8th c.BC: Ilias Homerus Epicus “Illiad” 24.102; ὁπποτέροισι πατὴρ Ζεὺς κῦδος ὀρέξῃ 5.33, compare 17.453, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 433; ἠέ τῳ εὖχος ὀρέξομεν, ἦέ τις ἡμῖν 8th c.BC: Ilias Homerus Epicus “Illiad” 12.328, compare 5th c.BC: Sophocles Tragicus “Philoctetes” 1203 (Lyric poetry); ὀ. πλοῦτόν τινι 5th c.BC: Pindarus Lyricus “P.” 3.110; τέλος ἔμπεδον [prev. author] “N.” 7.58; ὤρεξε τὴν κύλικα τῷ Σωκράτει 5th-6th c.BC: Plato Philosophus “Phaedo” 117b ">Refs 8th c.BC+</a>]; later βοήθειαν ὀρέξαι τοῖς ἀδικουμένοις <b>extend</b> help, [<a href="javascript:void(0)" title=" “POxy.” 902.11 (5th c.AD). ">Refs 5th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>middle</i> and <i>passive</i>, <br /><Level3><b>__II.1</b></Level3> <i>absolutely</i>, <b>stretch oneself out, stretch forth one's hand,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.53; ἀνδρὸς.. ποτὶ στόμα χεῖρ᾽ ὀρέγεσθαι 8th c.BC: Ilias Homerus Epicus “Illiad” 24.506 (but χεῖρας ὀρεξαμένου ">Refs 8th c.BC+</a>]<b>having lent a helping hand,</b> [<a href="javascript:void(0)" title=" epigram Gr. 448.4 (from Syria))">Refs</a>]; ὀρεξαμένη ἀπὸ δίφρου [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 456 ">Refs 8th c.BC+</a>]; ὠρέξατο χερσὶ φίλῃσι, χειρὶ σκαιῇ, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.99, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 178 ">Refs 8th c.BC+</a>]; ἔγχει ὀρεξάσθω <b>let him lunge with</b> the spear (from the chariot), [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.307; πρόσθεν Ἄρης ὠρέξαθ᾽ ὑπὲρ ζυγὸν.. ἔγχεϊ χαλκείῳ 5.851 ">Refs 8th c.BC+</a>]; ποσσὶν ὀρωρέχαται πολεμίζειν, of horses, <b>they galloped</b> to the fight, [<a href="javascript:void(0)" title=" 16.834 ">Refs</a>]; ὀρέξατ᾽ ἰών <b>he stretched himself</b> as he went, i.e. <b>made a stride,</b> [<a href="javascript:void(0)" title=" 13.20 ">Refs</a>]; ὀρωρέχατο προτὶ δειρήν <b>were stretched out</b> towards the neck, [<a href="javascript:void(0)" title=" 11.26 ">Refs</a>]; of fish, <b>rise at the bait,</b> καί τις τῶν τραφερῶν ὠρέξατο [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 21.44; for 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1111, see at {ὄρεγμα} I.1. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> with <i>genitive</i>, <b>reach at</b> or <b>to</b> a thing, <b>grasp at,</b> οὗ παιδὸς ὀρέξατο he <b>reached out to</b> his child, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.466, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.392 ">Refs 8th c.BC+</a>]; in a hostile sense, <b>aim at, assail, hit,</b> τοῦ δ᾽ ἀντίθεος Θρασυμήδης ἔφθη ὀρεξάμενος.. ὦμον <b>hit</b> him first <b>on</b> the shoulder, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.322; [prev. work] 314, a _genitive_ _person_ must be supplied, ἔφθη ὀρεξάμενος πρυμνὸν σκέλο; so in 23.805 ὁππότερός κε φθῇσιν ὀρεξάμενος χρόα καλόν">Refs 8th c.BC+</a>]; δηΐων ὀρέγοιτ᾽ ἐγγύθεν ἱστάμενος [<a href="javascript:void(0)" title=" 7th c.BC: Tyrtaeus Elegiacus 12.12 ">Refs 7th c.BC+</a>]; also of a suppliant, τί χρῆμα θηρῶσ᾽ ἱκέτις ὠρέχθης ἐμο; [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 1238. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.2.b</b></Level4> <i>metaphorically</i>, <b>reach after, grasp at, yearn for,</b> γάμων [<a href="javascript:void(0)" title=" [prev. author] “Ion” 842; τῶν μεγίστων [prev. author] “fragment” 240; ἀπεόντων 3rd c.AD: Democritus Epigrammaticus 202; ζωῆς [prev. author] 205 ">Refs 3rd c.AD+</a>]: frequently in <i>Attic dialect</i> Prose, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 2.2.12, 5th c.BC: Thucydides Historicus 3.42, 5th-6th c.BC: Plato Philosophus “Respublica” 439b, 485d, etc.; ὀ. τοῦ πρῶτος ἕκαστος γίγνεσθαι 5th c.BC: Thucydides Historicus 2.65 ">Refs 5th c.BC+</a>]: so with <i>infinitive</i>, πόλιν ὠρέξατ᾽ οἰκεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 16; ὀ. τοιοῦτος γενέσθαι 5th-6th c.BC: Plato Philosophus “Protagoras” 326a; οὐδέποτε ὠρέχθην τοῖς πολλοῖς ἀρέσκειν 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 187 ">Refs 5th c.BC+</a>]: also, <i>absolutely</i>, <b>yearn, desire,</b> πάσῃσιν ὀρέξαιτο πραπίδεσσιν [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 129.4; θυμὸς ὀρέξατο γηθοσύνῃσιν 3rd c.BC: Apollonius Rhodius Epicus 2.878; ὀρεγόμεθα κατὰ τὴν βούλευσιν 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1113a12 ">Refs 5th c.BC+</a>]; compare ὀρεκτός, ὄρεξις. <br /><Level3><b>__II.3</b></Level3> with <i>accusative</i>, σῖτόν τ᾽ ὄρεξαι <b>take</b> food, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 303 (variant{σίτων})">Refs 5th c.BC+</a>]; αἰώρημα διὰ δέρης ὀρέξομαι I <b>will put</b> the noose on <b>my</b> neck, [<a href="javascript:void(0)" title=" [prev. author] “Hel.” 353 (Lyric poetry). ">Refs</a>]	
G3714	ὀρεινός	oreinos	hilly	G:A	<b> ὀρεινός</b>, ή, όν, <br /> (ὄρος) <b>mountainous, hilly,</b> χώρη [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.110, compare 2.34 ">Refs 5th c.BC+</a>]; opposed to πεδινός, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.43 ">Refs 5th c.BC+</a>]; opposed to πεδιάς, [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Bellum Judaicum” 3.3.4; ὀρεινὴν οὖσαν [τὴν Ἀρκαδίαν] 4th c.BC: Aristoteles Philosophus “Meteorologica” 351a3; ἡ ὀρεινή ">Refs 4th c.BC+</a>]<b>hill-country,</b> [<a href="javascript:void(0)" title=" [prev. author] “HA” 556a4, +others ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>of</b> or <b>from the mountains, dwelling on the mountains,</b> οἱ ὀ. Θρᾶκες [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.96, 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.4.11 ">Refs 5th c.BC+</a>]; of birds, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 592b19 ">Refs 4th c.BC+</a>]; of plants, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 6.8.3 ">Refs 4th c.BC+</a>]; τὸ ἄγριον καὶ τὸ ὀ. his wild and <b>mountain nature,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 394e: _metaphorically_, ὀ. ἱμάτιον, ={ἄκναπτον}, “Comica Adespota” 328. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> in Egypt, <b>belonging to the edge of the desert,</b> especially as epithet of canals, [<a href="javascript:void(0)" title=" “PTeb.” 61 (b). 160, +others (2nd c.BC). ">Refs 2nd c.BC+</a>]	
G3715	ὄρεξις	orexis	lust	G:N-F	<b> ὄρεξις</b>, εως, ἡ, <br /> (ὀρέγω) general word for all kinds of <b>appetency, conation,</b> including ἐπιθυμία, θυμός, βούλησις, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Anima” 414b2, compare 433a13, +others, “Stoicorum Veterum Fragmenta” 3.40, 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 202, 4th c.AD: Metrodorus Epigrammaticus “Herc.” 831.16, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Mus.” p.78">Refs 4th c.BC+</a>] K.; opposed to φυγή, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Anima” 431a12 ">Refs 4th c.BC+</a>]; opposed to ἔκκλισις, [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.4.1, 2nd c.AD: Marcus Antoninus Imperator 8.7. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__1</b></Level3> with <i>genitive</i> objecti, <b>longing</b> or <b>yearning after</b> a thing, <b>desire for</b> it, [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 219, 5th-6th c.BC: Plato Philosophus “Definitiones” 414b, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1119b7, “de An.” 414b6, +others: more rarely, ὄ. ἐπί τι 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.48c; περί τι 3rd c.AD: Democritus Epigrammaticus 72. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>absolutely</i>, <b>propension, appetency,</b> ὄ. βουλευτική [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1113a11 ">Refs 4th c.BC+</a>]; ὄ. διανοητική[<a href="javascript:void(0)" title=" [prev. work] 1139b5; [ἐπιθυμίαι τινὲς] εὐδιάχυτον τὴν ὄ. ἔχουσιν 4th-3rd c.BC: Epicurus Philosophus “Sententiae” 26. ">Refs 4th c.BC+</a>]	
G3716	ὀρθοποδέω	orthopodeō	be upright	G:V	<b> ὀρθο-ποδέω</b>, <br /> <b>walk straight</b> or <b>uprightly,</b> [<a href="javascript:void(0)" title="NT.Gal.2.14. ">NT</a>]	
G3717	ὀρθός	orthos	upright	G:A	<b> ὀρθός</b>, ή, όν, <br /> <b>straight,</b> <br /><Level2><b>__I</b></Level2> in height, <b>upright, standing,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], who commonly joins it with στῆναι, στῆ δ᾽ ὀρθός [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.271, +others, compare 5th c.BC: Herodotus Historicus 5.111, 9.22 (where it is used of a horse rearing)">Refs 8th c.BC+</a>]; ὀρθαὶ τρίχες ἔσταν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.359, compare 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 540; ὀρθῶν ἑσταότων ἀγορή 8th c.BC: Ilias Homerus Epicus “Illiad” 18.246; οἱ δ᾽ ἐν νηΐ μ᾽ ἔδησαν.. ὀρθὸν ἐν ἱστοπέδῃ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.179, compare 5th c.BC: Sophocles Tragicus “Ajax” 239 (_anapaest meter_); κυρβασίας.. ὀρθὰς εἶχον πεπηγυίας 5th c.BC: Herodotus Historicus 7.64; ὀρθὸν αἴρεις κάρα 4th-5th c.BC: Aeschylus Tragicus “Choephori” 496, etc.">Refs 8th c.BC+</a>]; ὀρθὸν οὖς ἵστησι pricks up his ear, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 27, etc.">Refs 5th c.BC+</a>]; applied to the <b>erect</b> posture of man, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 653a31, +others">Refs 4th c.BC+</a>]; ὀ. θηρίον, of man, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Philemo Comicus 3 ">Refs 4th c.BC+</a>]; of buildings, <b>standing with their walls entire,</b> [τὸ Πάνακτον] ὀρθὸν παραδοῦναι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.42; ὀρθαὶ κίονες 5th c.BC: Pindarus Lyricus “P.” 4.267, compare “PLond.” 3.755v. 2 (4th c.AD) ">Refs 5th c.BC+</a>]; of a <b>standing</b> crop, [<a href="javascript:void(0)" title="[prev. work] 1165.2 (2nd c.AD). ">Refs 2nd c.AD+</a>] <i>adverb</i>, ὀρθῶς ἑστῶτες [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 689b19. ">Refs 4th c.BC+</a>]<br /><Level4><b>__I.b</b></Level4> Geometry texts, <b>at right angles to..,</b> εὐθεῖα πρὸς ἐπίπεδον ὀρθή ἐστιν ὅταν.. [<a href="javascript:void(0)" title=" 3rd c.BC: Euclides Geometra 11 “Def.” 3. ">Refs 3rd c.BC+</a>]<br /><Level4><b>__I.c</b></Level4> Astrology texts, ὀρθὰ ζῴδια signs <b>which rise vertically,</b> opposed to πλάγια, [<a href="javascript:void(0)" title=" 2nd c.AD: Dorotheus Astrologus in “Cat. Codex Astr.” 5 (1). 240. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> in line, <b>straight</b> (opposed to σκολιός crooked and πλάγιος aslant), ἀντ᾽ ἠελίου τετραμμένος ὀρθός <b>straight, right</b> opposite the sun, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 727; ὀρθὸν εὐθύνοι βέλος 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 200 ">Refs 8th c.BC+</a>]; ποιῶν ὀρθὰ πάντα πρὸς κανόνα [<a href="javascript:void(0)" title=" “IG” 7.3073.108 (Lebadea, 2nd c.BC)">Refs 2nd c.BC+</a>]; ὀ. τρῶμα <b>longitudinal</b> to the muscle, opposed to ἐπικάρσιος, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “προρρητικόν” 2.15; ὀρθὸς εἰς ὁδὸν πορεύεται 5th c.BC: Sophocles Tragicus “Ajax” 1254; εἶμι.. ὀ. ὁδόν 6th c.BC: Theognis Elegiacus 945; ὀ. κέλευθον ἰών 5th c.BC: Pindarus Lyricus “P.” 11.39 ">Refs 6th c.BC+</a>]; ὀρθὴν κελεύεις, i. e. ὀρθὴν ὁδόν με ἰέναι κ., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 1 ">Refs 5th c.BC+</a>]; so ὀρθὴν ἄνω δίωκε (i.e. όδόν) [<a href="javascript:void(0)" title=" [prev. author] “Th.” 1223 (but ὀρθήν, ={εὐθύς}, 4th c.BC: Hyperides Orator “Fragmenta” 257)">Refs 4th c.BC+</a>]; δι᾽ ὀρθῆς τήνδε ναυκληρεῖς πόλιν (i.e. ὁδοῦ) [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 994; εἰς ὀρθὸν τρέχειν 4th-3rd c.BC: Diphilus Comicus 61.5 ">Refs 5th c.BC+</a>]; εἰς ὀρθὸν ἀποδοῦναι <b>to face the front originally held,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Asclepiodotus Tacticus “Tact.” 10.1; κατ᾽ ὀρθὸν εὐδρομεῖν 4th-3rd c.BC: Menander Comicus 681 ">Refs 4th c.BC+</a>]; also ὀρθᾷ χερί <b>straightway,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 10(11).4 ">Refs 5th c.BC+</a>]; ὀρθῷ ποδί[<a href="javascript:void(0)" title=" [prev. work] 13.72, “fragment” 167 ">Refs</a>]; but τιθέναι ὀρθὸν πόδα is probably <b>to put the foot out,</b> as in walking, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 294 (see. κατηρεφής 1), compare 5th c.BC: Euripides Tragicus “Medea” 1166. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> βλέπειν ὀρθά, opposed to being blind, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 419; ὀρθὸν ἀνέβλεψε ">Refs 5th c.BC+</a>]<b>recovered his sight,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 14.966 (Rome, 2nd c.AD)">Refs 2nd c.AD+</a>]; ἐξ ὀμμάτων ὀ.. κἀξ ὀρθῆς φρενός [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 528; ὀρθοῖς ὄμμασιν [prev. work] 1385; see at {ὄμμα} 1. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>metaphorically</i>, <br /><Level3><b>__III.1</b></Level3> <b>right, safe, prosperous</b>: <br /><Level4><b>__III.1.a</b></Level4> partly from <i>signification</i>[<a href="javascript:void(0)" title=" 1, τοὺς δὲ τομαῖς ἔστασεν ὀρθούς ">Refs</a>]<b>set them up, restored,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 3.53 ">Refs 5th c.BC+</a>]; so ὀρθὸν ἀστάσας (= ἀναστήσας) [<a href="javascript:void(0)" title=" “IG” 42(1).122.52 (Epid., 4th c.BC)">Refs 4th c.BC+</a>]; ἐς ὀρθὸν ἱστάναι τινά [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 1230; ὀρθὰν φυλάσσειν Τένεδον 5th c.BC: Pindarus Lyricus “N.” 11.5; so στάντες τ᾽ ἐς ὀρθὸν καὶ πεσόντες ὕστερον 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 50, compare 5th-6th c.BC: Plato Philosophus “Laches” 181b ">Refs 5th c.BC+</a>]; ταύτης ἔπι (i.e. χθονός) πλέοντες ὀρθῆς (the state being represented as a ship) [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 190; ἐν ὀρθῷ κεῖσθαι 2nd c.BC: Polybius Historicus 31.7.1. ">Refs 5th c.BC+</a>]<br /><Level4><b>__III.1.b</b></Level4> partly from <i>signification</i> [<a href="javascript:void(0)" title=" 11, κατ᾽ ὀρθὸν ἐξελθεῖν, of prophecies, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 88, compare “OC” 1424 ">Refs 5th c.BC+</a>]; κατ᾽ ὀρθὸν οὐρίσαι to speed <b>in prosperous course,</b> [<a href="javascript:void(0)" title=" [prev. author] “OT” 695 (Lyric poetry). ">Refs</a>]<br /><Level3><b>__III.2</b></Level3> <b>right, true, correct,</b> ἄγγελος, ἀγγελία, νόος, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 6.90, “P.” 4.279, 10.68; μάρτυρες 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 318 (_anapaest meter_), etc.; γλῶσσα 5th c.BC: Sophocles Tragicus “Fragmenta” 351; ὀρθᾷ φρενί 5th c.BC: Pindarus Lyricus “O.” 8.24 ">Refs 5th c.BC+</a>]; ὄρθ᾽ ἀκούειν to be <b>rightly, truly</b> called, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 903 (Lyric poetry); κατὰ τὸ ὀ. δικάζειν 5th c.BC: Herodotus Historicus 1.96; ὀ. λόγῳ ">Refs 5th c.BC+</a>]<b>strictly speaking, in very truth,</b> [<a href="javascript:void(0)" title=" [prev. author] 2.17, 6.68, etc.">Refs</a>]: so in <i>adverb</i>, ὀρθῶς λέγειν [<a href="javascript:void(0)" title=" [prev. author] 1.51; ὀ. ἔλεξας 5th c.BC: Sophocles Tragicus “Philoctetes” 341; ὀ. φράσαι 4th-5th c.BC: Aeschylus Tragicus “Choephori” 526; εἴρηκας ὀ. 5th c.BC: Sophocles Tragicus “Electra” 1040; ὀ. φρονεῖν 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1000, 4th c.BC: Archytas Tarentinus Philosophus 1 (so εἰς ὀρθὸν φ. 5th c.BC: Sophocles Tragicus “Fragmenta” 612); ὀ. γνῶναι 5th c.BC: Antipho Orator 2.2.8 ">Refs 5th c.BC+</a>]; ὀ. ἔχει it is <b>right,</b> with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthyphro” 9a; ὀ. ἐνδίκως τ᾽ ἐπώνυμον 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 405, compare 829 (_anapaest meter_)">Refs 5th c.BC+</a>]: in answers, <b>rightly, exactly,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 359e; ὀ. γε 4th-3rd c.BC: Diphilus Comicus 32.18 ">Refs 5th c.BC+</a>]: <i>superlative</i>, ὀρθότατα καλεόμενος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.59; so τὸ ὀρθὸν ἐξείρηκα 5th c.BC: Sophocles Tragicus “Trachiniae” 374 ">Refs 5th c.BC+</a>]; φωνεῖν δίκης ἐς ὀρθόν[<a href="javascript:void(0)" title=" [prev. work] 347; κατ᾽ ὀρθόν 5th-6th c.BC: Plato Philosophus “Timaeus” 44b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> <b>true, real, genuine,</b> ὀ. πολιτεῖαι, opposed to παρεκβάσεις, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1279a18, etc.">Refs 4th c.BC+</a>]; ὀ. μανία <b>real</b> madness, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 11.32, compare 3rd c.BC: Theocritus Poeta Bucolicus 11.11. ">Refs 3rd c.BC+</a>] <i>adverb</i> -θῶς <b>really, truly,</b> τοὺς ὀ. φιλομαθεῖς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 67b; ὁ ὀ. κυβερνήτης [prev. author] “R.” 341c; τὸν ὀ. συγγενῆ 4th-3rd c.BC: Diphilus Comicus 102. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> <b>upright, just,</b> ἐμμένειν ὀ. νόμῳ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 350 (Lyric poetry); τὸ ὀ. ">Refs 5th c.BC+</a>]<b>uprightness,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 540d ">Refs 5th c.BC+</a>]; ἐπιστήμη ἐνοῦσα καὶ ὀ. λόγος (see. λόγος IV. I) [<a href="javascript:void(0)" title=" [prev. author] “Phd.” 73a ">Refs</a>]; ὁ ὀ. λόγος διὰ πάντων ἐρχόμενος (see. λόγος [<a href="javascript:void(0)" title=" 111.7) 3rd c.BC: Chrysippus Stoicus 3.4 ">Refs 3rd c.BC+</a>]; ὀ. λόγοι <b>virtues</b> on the intellectual side, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “de Pietate - Herkulanische Studien” 8 ">Refs 1st c.BC+</a>]. <i>adverb</i> ὀρθῶς <b>rightly, justly,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.56; ὀ. καὶ δικαίως 5th c.BC: Antipho Orator 1.10, “IG” 22.228.14 (4th c.BC), “IPE” 12.32 B 73 (Olbia, 3rd c.BC), etc.">Refs 5th c.BC+</a>]; ὀ. καὶ νομίμως [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 7.28. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.5</b></Level3> of persons, <b>'straight', straightforward,</b> σμικροὶ καὶ οὐκ ὀρθοὶ τὰς ψυχάς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 173a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.6</b></Level3> <b>on tiptoe, full of expectation, excited,</b> ὀρθῆς τῆς πόλεως γενομένης διά τι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 16.7; τὴν Ἑλλάδα ὀρθὴν οὖσαν ἐπί τινι [prev. author] 5.70; ὀ. ἦν ἡ πόλις ἐπὶ τοῖς συμβεβηκόσιν 4th c.BC: Lycurgus Orator 39, compare 4th c.BC: Hyperides Orator “Fragmenta” 39; ὀ. καὶ μετέωροι ταῖς διανοίαις 2nd c.BC: Polybius Historicus 28.17.11; ὀ. καὶ περίφοβος ἦν ἡ πόλις [prev. author] 3.112.6; ὀ. διὰ τὸν φόβον 1st c.BC: Diodorus Siculus Historicus 16.84; ὀ. καὶ δραστήριος διὰ τὸ θαρρεῖν 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Philopoemen” 12. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> ἡ ὀρθή, <br /><Level3><b>__IV.1</b></Level3> (i.e. ὁδός) see above [<a href="javascript:void(0)" title=" 11.1. ">Refs</a>]<br /><Level3><b>__IV.2</b></Level3> ὀ. γωνία <b>right</b> angle, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 55b ">Refs 5th c.BC+</a>]; so ὀ. alone, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1098a30, +others; compare ὄρθιος see 1: τέμνειν πρὸς ὀρθάς">Refs 4th c.BC+</a>] to cut <b>at right angles,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Euclides Geometra 3.3, +others">Refs 3rd c.BC+</a>]; εἴ τις δείξειεν ὅτι αἱ ὀρθαὶ οὐ συμπίπτουσι.. that <b>right angles</b> do not meet (short for 'that two straight lines making, with a third, interior angles equal to two right angles, etc.'), [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Anthologia Graeca” 0.74a13 ">Refs 4th c.BC+</a>]; τὸ δυσὶν ὀρθαῖς <b>the theorem that the angles of a triangle are together equal to two right angles,</b> [<a href="javascript:void(0)" title="[prev. work]85b5 ">Refs</a>]; ὀρθὸς κῶνος, κύλινδρος, a <b>right</b> cone, cylinder, [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ σφαίρας καὶ κυλίνδρου” 1.26, 1.11. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__IV.3</b></Level3> (with or without πτῶσις) <b>nominative,</b> Latin <i>casus rectus,</i> opposed to the oblique cases, [<a href="javascript:void(0)" title=" 2nd c.BC: Dionysius Thrax Grammaticus 636.3, 1st c.BC-1st c.AD: Strabo Geographus 14.2.28, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 39.10, +others, 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 1.177. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__V</b></Level2> ὀρθά <b>active verbs,</b> opposed to ὕπτια (passive) and οὐδέτερα (neuter), [<a href="javascript:void(0)" title=" 3rd c.BC: Chrysippus Stoicus 2.59. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__VI</b></Level2> ὀ. τόνος <b>real</b> or <b>unmodified</b> (compare above [<a href="javascript:void(0)" title=" 111.3) accent, opposed to ἐγκλινόμενος, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 36.10, +others; so ὀρθὴ τάσις [prev. work] 54.8, +others (The gloss of 5th c.AD(?): Hesychius Legal icographus, βορθ-αγορίσκοι, ={ὀ}., and the dialect forms of Ὀρθεία (which see), suggest that the word originally had ϝ.) ">Refs 2nd c.AD+</a>]	
G3718	ὀρθοτομέω	orthotomeō	to cut straight	G:V	<b> ὀρθο-τομέω</b>, <br /> <b>cut in a straight line,</b> τὰς ὁδούς [<a href="javascript:void(0)" title=" LXX.Pro.3.6: _metaphorically_, ὀ. τὸν λόγον">LXX</a>] <b>teach</b> it <b>aright,</b> [<a href="javascript:void(0)" title=" NT.2Tim.2.15. ">NT</a>]	
G3719	ὀρθρίζω	orthrizō	to rise at dawn	G:V	<b> ὀρθρ-ίζω</b>, <br /> ={ὀρθρεύω}, [<a href="javascript:void(0)" title=" LXX.Gen.19.27, LXX.Job.7.21, +others, NT.Luke.21.38. ">LXX+NT</a>]	
G3720	ὀρθρινός	orthrinos	dawn	G:A	<b> ὀρθρ-ινός</b>, ή, όν, <br /> (ὄρθρος) later form [<a href="javascript:void(0)" title="(2nd c.AD: Phrynichus Atticista “Praeparatio Sophistica” p.93 5th c.BC: Bacchylides Lyricus) for ὄρθριος, LXX.Wis.11.22, +others ">LXX+5th c.BC+</a>]; ὀρθρινὸς οἴχεσθαι [<a href="javascript:void(0)" title=" “Anthologia Graeca” 5.176 (1st c.BC: Meleager Epigrammaticus); ὀ. δῶρα [prev. work] 7.195 ([prev. author]): _neuter_ _plural_ as ">Refs 1st c.BC+</a>] <i>adverb</i>, ὀρθρινὰ παίζειν[<a href="javascript:void(0)" title=" [prev. work] 12.47 ([prev. author]). [ῐ “Anthologia Graeca” 5.176, 12.47, as in ἠρινός, θερινός, χειμερινός: 4th-3rd c.BC: Aratus Epicus 948, “Anthologia Graeca” 6.160 (Antip. Sid.)">Refs 4th c.BC+</a>], etc. make ι long, probably in imitation of ὀπωρῑνῷ which is a metrically necessity in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, see entry] ">Refs 8th c.BC+</a>]	
G3721	ὄρθριος	orthrios	morning	G:A	<b> ὄρθριος</b>, α, ον, <br /> (ὄρθρος) <b>at daybreak, in the morning, early,</b> mostly with Verbs of motion, so as to agree with the person, ἀφίκετο.. ὄρθριος [<a href="javascript:void(0)" title=" “hymnus ad Mercurium” 143; ὀρθρίη αὖθις ἔσειμι 6th c.BC: Theognis Elegiacus 863 ">Refs 6th c.BC+</a>]; ὄρθριος παρεῖναι, ἥκειν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 283, 5th-6th c.BC: Plato Philosophus “Protagoras” 313b; ἤλουν ὄρθριαι τὰ σιτία 5th c.BC: Pherecrates Comicus 10. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> generally, <b>of the morning,</b> πόλτος [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 23 ">Refs 5th c.BC+</a>]; διὰ τὸν ὄ. νόμον the <b>morning</b> song, as parody of ὄρθιον, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 741 ">Refs 5th c.BC+</a>]; ὄρθριον ᾆσαι (i.e. ᾆσμα), of the cock, [<a href="javascript:void(0)" title=" [prev. author] “Av.” 489; δεῖ ὄρθριον εἶναι τὸν σύλλογον 5th-6th c.BC: Plato Philosophus “Leges” 961b ">Refs 5th c.BC+</a>]; τὸ ὄ. as <i>adverb</i>, <b>in the morning, early,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.173, 2nd c.AD: Lucianus Sophista “Gall.” 1; or ὄρθριον 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 377, 526: irregular _comparative_ and _superlative_ ὀρθριαίτερος, -αίτατος, 2nd c.AD: Herodianus Grammaticus “Epim.” 166 ">Refs 5th c.BC+</a>]; also ὀρθρίτερον as <i>adverb</i>, <b>earlier</b>, [<a href="javascript:void(0)" title=" “UPZ” 62.19 (2nd c.BC), “BGU” 1201.4 (1st c.AD). ">Refs 2nd c.BC+</a>]	
G3722	ὄρθρος	orthros	dawn	G:N-M	<b> ὄρθρος</b>, ὁ, <br /> <b>the time just before</b> or <b>about daybreak, dawn, cock-crow</b> (ἀπ᾽ ὄρθρου μέχρι περ ἂν ἥλιος ἀνάσχῃ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 951d), τάχα δ᾽ ὄ. ἐγίγνετο δημιοεργός “hymnus ad Mercurium” 98; ἐπειδὰν ὄ. ᾖ 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 256, compare “Av.” 496, etc.; ὄρθρου ">Refs 5th c.BC+</a>]<b>at dawn,</b> [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 577, 4th c.BC: Sopater Comicus 25, 4th c.BC: Aristopho Comicus 10; ὄρθρου γενομένου 5th c.BC: Herodotus Historicus 1.198; ἅμα ὄρθρῳ [prev. author] 7.188, 5th c.BC: Thucydides Historicus 3.112, etc.; ἐς ὄρθρον 3rd c.BC: Theocritus Poeta Bucolicus 18.56, compare 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 6.6; κατ᾽ ὄρθρον 5th-6th c.BC: Aristophanes Comicus “Vespae” 772; περὶ ὄρθρον 5th c.BC: Thucydides Historicus 6.101 (compare περίορθρος) ">Refs 8th c.BC+</a>]; πρὸς ὄρθρον towards <b>dawn,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1089; πρὸς ὄρθρον γ᾽ ἐστίν [prev. author] “Ec.” 20; ὑπ᾽ ὄρθρον Batrachomyomachia 103; ὑπὸ τὸν ὄ. 2nd-3rd c.AD: Dio Cassius Historicus 76.17 ">Refs 5th c.BC+</a>]; τὸν ὄ., <i>absolutely</i>, <b>in the morning,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.181 ">Refs 5th c.BC+</a>]; δι᾽ ὄρθρων each <b>morning early,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 909 ">Refs 5th c.BC+</a>]; ὄ. βαθύς dim <b>morning twilight,</b> ἀλλὰ νῦν ὄ. β. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 216, compare 5th-6th c.BC: Plato Philosophus “Crito” 43a, 3rd c.BC: Theocritus Poeta Bucolicus 18.14; τῆς παρελθούσης νυκτὸς.., ἔτι βαθέος ὄ. 5th-6th c.BC: Plato Philosophus “Protagoras” 310a, cf. NT.Luke.24.1. ">NT+5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>Ὄρθρος</b>, ὁ, a mythical dog, son of Typhaon and Echidna, that kept the herds of Geryoneus on the island Erytheia, and was there killed by Heracles, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 309, compare 293 (variant{Ὄρθος}). ">Refs 8th c.BC+</a>]	
G3723	ὀρθῶς	orthōs	correctly	G:Adv	Included with: <b> ὀρθός</b>, ή, όν, <br /> <b>straight,</b> <br /><Level2><b>__I</b></Level2> in height, <b>upright, standing,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], who commonly joins it with στῆναι, στῆ δ᾽ ὀρθός [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.271, +others, compare 5th c.BC: Herodotus Historicus 5.111, 9.22 (where it is used of a horse rearing)">Refs 8th c.BC+</a>]; ὀρθαὶ τρίχες ἔσταν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.359, compare 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 540; ὀρθῶν ἑσταότων ἀγορή 8th c.BC: Ilias Homerus Epicus “Illiad” 18.246; οἱ δ᾽ ἐν νηΐ μ᾽ ἔδησαν.. ὀρθὸν ἐν ἱστοπέδῃ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.179, compare 5th c.BC: Sophocles Tragicus “Ajax” 239 (_anapaest meter_); κυρβασίας.. ὀρθὰς εἶχον πεπηγυίας 5th c.BC: Herodotus Historicus 7.64; ὀρθὸν αἴρεις κάρα 4th-5th c.BC: Aeschylus Tragicus “Choephori” 496, etc.">Refs 8th c.BC+</a>]; ὀρθὸν οὖς ἵστησι pricks up his ear, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 27, etc.">Refs 5th c.BC+</a>]; applied to the <b>erect</b> posture of man, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 653a31, +others">Refs 4th c.BC+</a>]; ὀ. θηρίον, of man, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Philemo Comicus 3 ">Refs 4th c.BC+</a>]; of buildings, <b>standing with their walls entire,</b> [τὸ Πάνακτον] ὀρθὸν παραδοῦναι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.42; ὀρθαὶ κίονες 5th c.BC: Pindarus Lyricus “P.” 4.267, compare “PLond.” 3.755v. 2 (4th c.AD) ">Refs 5th c.BC+</a>]; of a <b>standing</b> crop, [<a href="javascript:void(0)" title="[prev. work] 1165.2 (2nd c.AD). ">Refs 2nd c.AD+</a>] <i>adverb</i>, ὀρθῶς ἑστῶτες [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 689b19. ">Refs 4th c.BC+</a>]<br /><Level4><b>__I.b</b></Level4> Geometry texts, <b>at right angles to..,</b> εὐθεῖα πρὸς ἐπίπεδον ὀρθή ἐστιν ὅταν.. [<a href="javascript:void(0)" title=" 3rd c.BC: Euclides Geometra 11 “Def.” 3. ">Refs 3rd c.BC+</a>]<br /><Level4><b>__I.c</b></Level4> Astrology texts, ὀρθὰ ζῴδια signs <b>which rise vertically,</b> opposed to πλάγια, [<a href="javascript:void(0)" title=" 2nd c.AD: Dorotheus Astrologus in “Cat. Codex Astr.” 5 (1). 240. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> in line, <b>straight</b> (opposed to σκολιός crooked and πλάγιος aslant), ἀντ᾽ ἠελίου τετραμμένος ὀρθός <b>straight, right</b> opposite the sun, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 727; ὀρθὸν εὐθύνοι βέλος 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 200 ">Refs 8th c.BC+</a>]; ποιῶν ὀρθὰ πάντα πρὸς κανόνα [<a href="javascript:void(0)" title=" “IG” 7.3073.108 (Lebadea, 2nd c.BC)">Refs 2nd c.BC+</a>]; ὀ. τρῶμα <b>longitudinal</b> to the muscle, opposed to ἐπικάρσιος, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “προρρητικόν” 2.15; ὀρθὸς εἰς ὁδὸν πορεύεται 5th c.BC: Sophocles Tragicus “Ajax” 1254; εἶμι.. ὀ. ὁδόν 6th c.BC: Theognis Elegiacus 945; ὀ. κέλευθον ἰών 5th c.BC: Pindarus Lyricus “P.” 11.39 ">Refs 6th c.BC+</a>]; ὀρθὴν κελεύεις, i. e. ὀρθὴν ὁδόν με ἰέναι κ., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 1 ">Refs 5th c.BC+</a>]; so ὀρθὴν ἄνω δίωκε (i.e. όδόν) [<a href="javascript:void(0)" title=" [prev. author] “Th.” 1223 (but ὀρθήν, ={εὐθύς}, 4th c.BC: Hyperides Orator “Fragmenta” 257)">Refs 4th c.BC+</a>]; δι᾽ ὀρθῆς τήνδε ναυκληρεῖς πόλιν (i.e. ὁδοῦ) [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 994; εἰς ὀρθὸν τρέχειν 4th-3rd c.BC: Diphilus Comicus 61.5 ">Refs 5th c.BC+</a>]; εἰς ὀρθὸν ἀποδοῦναι <b>to face the front originally held,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Asclepiodotus Tacticus “Tact.” 10.1; κατ᾽ ὀρθὸν εὐδρομεῖν 4th-3rd c.BC: Menander Comicus 681 ">Refs 4th c.BC+</a>]; also ὀρθᾷ χερί <b>straightway,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 10(11).4 ">Refs 5th c.BC+</a>]; ὀρθῷ ποδί[<a href="javascript:void(0)" title=" [prev. work] 13.72, “fragment” 167 ">Refs</a>]; but τιθέναι ὀρθὸν πόδα is probably <b>to put the foot out,</b> as in walking, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 294 (see. κατηρεφής 1), compare 5th c.BC: Euripides Tragicus “Medea” 1166. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> βλέπειν ὀρθά, opposed to being blind, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 419; ὀρθὸν ἀνέβλεψε ">Refs 5th c.BC+</a>]<b>recovered his sight,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 14.966 (Rome, 2nd c.AD)">Refs 2nd c.AD+</a>]; ἐξ ὀμμάτων ὀ.. κἀξ ὀρθῆς φρενός [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 528; ὀρθοῖς ὄμμασιν [prev. work] 1385; see at {ὄμμα} 1. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>metaphorically</i>, <br /><Level3><b>__III.1</b></Level3> <b>right, safe, prosperous</b>: <br /><Level4><b>__III.1.a</b></Level4> partly from <i>signification</i>[<a href="javascript:void(0)" title=" 1, τοὺς δὲ τομαῖς ἔστασεν ὀρθούς ">Refs</a>]<b>set them up, restored,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 3.53 ">Refs 5th c.BC+</a>]; so ὀρθὸν ἀστάσας (= ἀναστήσας) [<a href="javascript:void(0)" title=" “IG” 42(1).122.52 (Epid., 4th c.BC)">Refs 4th c.BC+</a>]; ἐς ὀρθὸν ἱστάναι τινά [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 1230; ὀρθὰν φυλάσσειν Τένεδον 5th c.BC: Pindarus Lyricus “N.” 11.5; so στάντες τ᾽ ἐς ὀρθὸν καὶ πεσόντες ὕστερον 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 50, compare 5th-6th c.BC: Plato Philosophus “Laches” 181b ">Refs 5th c.BC+</a>]; ταύτης ἔπι (i.e. χθονός) πλέοντες ὀρθῆς (the state being represented as a ship) [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 190; ἐν ὀρθῷ κεῖσθαι 2nd c.BC: Polybius Historicus 31.7.1. ">Refs 5th c.BC+</a>]<br /><Level4><b>__III.1.b</b></Level4> partly from <i>signification</i> [<a href="javascript:void(0)" title=" 11, κατ᾽ ὀρθὸν ἐξελθεῖν, of prophecies, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 88, compare “OC” 1424 ">Refs 5th c.BC+</a>]; κατ᾽ ὀρθὸν οὐρίσαι to speed <b>in prosperous course,</b> [<a href="javascript:void(0)" title=" [prev. author] “OT” 695 (Lyric poetry). ">Refs</a>]<br /><Level3><b>__III.2</b></Level3> <b>right, true, correct,</b> ἄγγελος, ἀγγελία, νόος, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 6.90, “P.” 4.279, 10.68; μάρτυρες 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 318 (_anapaest meter_), etc.; γλῶσσα 5th c.BC: Sophocles Tragicus “Fragmenta” 351; ὀρθᾷ φρενί 5th c.BC: Pindarus Lyricus “O.” 8.24 ">Refs 5th c.BC+</a>]; ὄρθ᾽ ἀκούειν to be <b>rightly, truly</b> called, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 903 (Lyric poetry); κατὰ τὸ ὀ. δικάζειν 5th c.BC: Herodotus Historicus 1.96; ὀ. λόγῳ ">Refs 5th c.BC+</a>]<b>strictly speaking, in very truth,</b> [<a href="javascript:void(0)" title=" [prev. author] 2.17, 6.68, etc.">Refs</a>]: so in <i>adverb</i>, ὀρθῶς λέγειν [<a href="javascript:void(0)" title=" [prev. author] 1.51; ὀ. ἔλεξας 5th c.BC: Sophocles Tragicus “Philoctetes” 341; ὀ. φράσαι 4th-5th c.BC: Aeschylus Tragicus “Choephori” 526; εἴρηκας ὀ. 5th c.BC: Sophocles Tragicus “Electra” 1040; ὀ. φρονεῖν 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1000, 4th c.BC: Archytas Tarentinus Philosophus 1 (so εἰς ὀρθὸν φ. 5th c.BC: Sophocles Tragicus “Fragmenta” 612); ὀ. γνῶναι 5th c.BC: Antipho Orator 2.2.8 ">Refs 5th c.BC+</a>]; ὀ. ἔχει it is <b>right,</b> with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthyphro” 9a; ὀ. ἐνδίκως τ᾽ ἐπώνυμον 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 405, compare 829 (_anapaest meter_)">Refs 5th c.BC+</a>]: in answers, <b>rightly, exactly,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 359e; ὀ. γε 4th-3rd c.BC: Diphilus Comicus 32.18 ">Refs 5th c.BC+</a>]: <i>superlative</i>, ὀρθότατα καλεόμενος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.59; so τὸ ὀρθὸν ἐξείρηκα 5th c.BC: Sophocles Tragicus “Trachiniae” 374 ">Refs 5th c.BC+</a>]; φωνεῖν δίκης ἐς ὀρθόν[<a href="javascript:void(0)" title=" [prev. work] 347; κατ᾽ ὀρθόν 5th-6th c.BC: Plato Philosophus “Timaeus” 44b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> <b>true, real, genuine,</b> ὀ. πολιτεῖαι, opposed to παρεκβάσεις, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1279a18, etc.">Refs 4th c.BC+</a>]; ὀ. μανία <b>real</b> madness, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 11.32, compare 3rd c.BC: Theocritus Poeta Bucolicus 11.11. ">Refs 3rd c.BC+</a>] <i>adverb</i> -θῶς <b>really, truly,</b> τοὺς ὀ. φιλομαθεῖς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 67b; ὁ ὀ. κυβερνήτης [prev. author] “R.” 341c; τὸν ὀ. συγγενῆ 4th-3rd c.BC: Diphilus Comicus 102. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> <b>upright, just,</b> ἐμμένειν ὀ. νόμῳ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 350 (Lyric poetry); τὸ ὀ. ">Refs 5th c.BC+</a>]<b>uprightness,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 540d ">Refs 5th c.BC+</a>]; ἐπιστήμη ἐνοῦσα καὶ ὀ. λόγος (see. λόγος IV. I) [<a href="javascript:void(0)" title=" [prev. author] “Phd.” 73a ">Refs</a>]; ὁ ὀ. λόγος διὰ πάντων ἐρχόμενος (see. λόγος [<a href="javascript:void(0)" title=" 111.7) 3rd c.BC: Chrysippus Stoicus 3.4 ">Refs 3rd c.BC+</a>]; ὀ. λόγοι <b>virtues</b> on the intellectual side, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “de Pietate - Herkulanische Studien” 8 ">Refs 1st c.BC+</a>]. <i>adverb</i> <u>ὀρθῶς</u> <b>rightly, justly,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.56; ὀ. καὶ δικαίως 5th c.BC: Antipho Orator 1.10, “IG” 22.228.14 (4th c.BC), “IPE” 12.32 B 73 (Olbia, 3rd c.BC), etc.">Refs 5th c.BC+</a>]; ὀ. καὶ νομίμως [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 7.28. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.5</b></Level3> of persons, <b>'straight', straightforward,</b> σμικροὶ καὶ οὐκ ὀρθοὶ τὰς ψυχάς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 173a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.6</b></Level3> <b>on tiptoe, full of expectation, excited,</b> ὀρθῆς τῆς πόλεως γενομένης διά τι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 16.7; τὴν Ἑλλάδα ὀρθὴν οὖσαν ἐπί τινι [prev. author] 5.70; ὀ. ἦν ἡ πόλις ἐπὶ τοῖς συμβεβηκόσιν 4th c.BC: Lycurgus Orator 39, compare 4th c.BC: Hyperides Orator “Fragmenta” 39; ὀ. καὶ μετέωροι ταῖς διανοίαις 2nd c.BC: Polybius Historicus 28.17.11; ὀ. καὶ περίφοβος ἦν ἡ πόλις [prev. author] 3.112.6; ὀ. διὰ τὸν φόβον 1st c.BC: Diodorus Siculus Historicus 16.84; ὀ. καὶ δραστήριος διὰ τὸ θαρρεῖν 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Philopoemen” 12. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> ἡ ὀρθή, <br /><Level3><b>__IV.1</b></Level3> (i.e. ὁδός) see above [<a href="javascript:void(0)" title=" 11.1. ">Refs</a>]<br /><Level3><b>__IV.2</b></Level3> ὀ. γωνία <b>right</b> angle, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 55b ">Refs 5th c.BC+</a>]; so ὀ. alone, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1098a30, +others; compare ὄρθιος see 1: τέμνειν πρὸς ὀρθάς">Refs 4th c.BC+</a>] to cut <b>at right angles,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Euclides Geometra 3.3, +others">Refs 3rd c.BC+</a>]; εἴ τις δείξειεν ὅτι αἱ ὀρθαὶ οὐ συμπίπτουσι.. that <b>right angles</b> do not meet (short for 'that two straight lines making, with a third, interior angles equal to two right angles, etc.'), [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Anthologia Graeca” 0.74a13 ">Refs 4th c.BC+</a>]; τὸ δυσὶν ὀρθαῖς <b>the theorem that the angles of a triangle are together equal to two right angles,</b> [<a href="javascript:void(0)" title="[prev. work]85b5 ">Refs</a>]; ὀρθὸς κῶνος, κύλινδρος, a <b>right</b> cone, cylinder, [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ σφαίρας καὶ κυλίνδρου” 1.26, 1.11. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__IV.3</b></Level3> (with or without πτῶσις) <b>nominative,</b> Latin <i>casus rectus,</i> opposed to the oblique cases, [<a href="javascript:void(0)" title=" 2nd c.BC: Dionysius Thrax Grammaticus 636.3, 1st c.BC-1st c.AD: Strabo Geographus 14.2.28, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 39.10, +others, 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 1.177. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__V</b></Level2> ὀρθά <b>active verbs,</b> opposed to ὕπτια (passive) and οὐδέτερα (neuter), [<a href="javascript:void(0)" title=" 3rd c.BC: Chrysippus Stoicus 2.59. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__VI</b></Level2> ὀ. τόνος <b>real</b> or <b>unmodified</b> (compare above [<a href="javascript:void(0)" title=" 111.3) accent, opposed to ἐγκλινόμενος, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 36.10, +others; so ὀρθὴ τάσις [prev. work] 54.8, +others (The gloss of 5th c.AD(?): Hesychius Legal icographus, βορθ-αγορίσκοι, ={ὀ}., and the dialect forms of Ὀρθεία (which see), suggest that the word originally had ϝ.) ">Refs 2nd c.AD+</a>]	
G3724	ὁρίζω	horizō	to determine	G:V	<b> ὁρίζω</b>, <br /> <i>Ionic dialect</i> <b>οὐρ-</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus (see. below)">Refs 5th c.BC+</a>]: <i>future</i> ὁριῶ [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Categoriae” 5b5, (δι-) 5th-6th c.BC: Isocrates Orator 4.174 ">Refs 5th c.BC+</a>]: <i>aorist</i> ὥρισα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 452, 5th-6th c.BC: Plato Philosophus “Leges” 864e ">Refs 5th c.BC+</a>]; <i>Ionic dialect</i> οὔρισα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.142 ">Refs 5th c.BC+</a>]: <i>perfect</i> ὥρικα [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 26.24, 4th c.BC: Aristoteles Philosophus “Meteorologica” 382a19 ">Refs 4th c.BC+</a>]:—<i>middle</i>, <i>future</i> <b>-ιοῦμαι</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 190e, “Lg.” 737d ">Refs 5th c.BC+</a>]: <i>aorist</i> ὡρισάμην [<a href="javascript:void(0)" title=" [prev. author] “Tht.” 148a, 4th c.BC: Epicrates Comicus 11.18, etc.">Refs 4th c.BC+</a>]:—<i>passive</i>, <i>future</i> ὁρισθήσομαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 158d ">Refs 5th c.BC+</a>]: <i>aorist</i> ὡρίσθην [<a href="javascript:void(0)" title=" [prev. author] “Chrm.” 171a ">Refs</a>]: <i>perfect</i> ὥρισμαι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.71, 5th-6th c.BC: Plato Philosophus “Symposium” 182a, etc.">Refs 5th c.BC+</a>]; but in <i>middle</i> sense, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 801, 4th c.BC: Demosthenes Orator 31.5 ">Refs 5th c.BC+</a>]: (ὅρος):—<b>divide</b> or <b>separate from, as a border</b> or <b>boundary,</b> c.<i>accusative</i> et <i>dative</i>, ὁ Νεῖλος ὁ τὴν Ἀσίην οὐρίζων τῇ Λιβύῃ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.16: with _accusative_ et _genitive_, 5th c.BC: Sophocles Tragicus “Philoctetes” 636 ">Refs 5th c.BC+</a>]:—<i>passive</i>, θύρᾳ βαλανωτῇ ὡρισμένην ἀπὸ τῆς ἀνδρωνίτιδος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 9.5 ">Refs 5th c.BC+</a>]; or <br /><Level4><b>__b</b></Level4> with two <i>accusatives</i> joined by καί, <b>separate,</b> [λίμνη] οὐρίζει τήν τε Σκυθικὴν καὶ τὴν Νευρίδα γῆν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.51, compare 56, 7.123, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 501b16, “OGI” 335.112 (Pergam., 2nd c.BC), 3rd c.BC: Lycophron Tragicus 1289, etc.; ἐὰν.. κύκλος.. ὁρίζῃ τό τε ἀφανὲς καὶ τὸ φανερὸν ἡμισφαίριον 4th c.BC: Autolycus Astronomus “Sph.” 4: hence ὁρίζων κύκλος [prev. author] 1.1 ">Refs 5th c.BC+</a>]; see at {ὁρίζων}. <br /><Level4><b>__c</b></Level4> <b>delimit,</b> χρὴ τὸν νόμον ὁρίζειν πειρᾶσθαι κατὰ μέρη [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 944a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>bound,</b> τὴν ἀρχὴν ὥριζεν αὐτῷ ἡ Ἐρυθρὰ θάλαττα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.6.21; τὰ δὲ πρὸς Τριβαλλοὺς.. Τρῆρες ὥριζον 5th c.BC: Thucydides Historicus 2.96 ">Refs 5th c.BC+</a>]; of a line (or surface) as <b>limiting</b> a surface (or solid), [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 1017b17 ">Refs 4th c.BC+</a>]:—<i>passive</i>, Εὔβοια.. ὅροις ὑγροῖσιν ὡρισμένη [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 295: _metaphorically_, ὡρίσθω μέχρι τοῦδε">Refs 5th c.BC+</a>] so far <b>let it go and no further,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.71. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>pass between</b> or <b>through,</b> διδύμους πέτρας [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 433 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>part,</b> <b>divide,</b> χειμὼν ἄλλοσ᾽ ἄλλον ὥρισεν [<a href="javascript:void(0)" title=" [prev. author] “Hel.” 128 ">Refs</a>]; ὁ. τινὰ ἀπὸ.. <b>banish</b> one <b>from..,</b> [<a href="javascript:void(0)" title=" [prev. author] “Hec.” 941 (Lyric poetry):">Refs</a>] —<i>passive</i>, ματρὸς ἐκ χερῶν ὁ. <b>depart</b> from.., [<a href="javascript:void(0)" title=" [prev. author] “Ion” 1459 (Lyric poetry)">Refs</a>], but very uncertain in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 202; compare ἐξορίζω (A) 11, 111. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>mark out by boundaries, mark out,</b> βωμὸν ἱδρύσατο καὶ τέμενος περὶ αὐτὸν οὔρισε [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.142, compare 6.108, 5th c.BC: Sophocles Tragicus “Trachiniae” 754, 5th c.BC: Euripides Tragicus “Helena” 1670, “IG” 12.76.54, 42(1).76.19 (_passive_, Epid., 2nd c.BC), etc.">Refs 5th c.BC+</a>]; see infr. IV. 1: <i>metaphorically</i>, ὁ. τι ἔς τι <b>limit</b> one thing according to another, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.82. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>trace out as a boundary,</b> πόρον (of [<a href="javascript:void(0)" title=" 10 tracing out the Bosporus), 4th-5th c.BC: Aeschylus Tragicus “Supplices” 546 (Lyric poetry). ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>ordain, determine, lay down,</b> αἶσα τόνδε σοὐρίζει (i.e. σοι ὁρίζει) μόρον [<a href="javascript:void(0)" title=" [prev. author] “Ch.” 927 (σοι πορίζει M 1, σ᾽ ὁ. M 2); ἡμῖν ὥρισεν σωτηρίαν 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 979; ἐς τήνδε παῖδα ψῆφον ὥρισαν φόνου [prev. author] “Hec.” 259; ἡ Δίκη.. ἐν ἀνθρώποισιν ὥρισεν νόμους 5th c.BC: Sophocles Tragicus “Antigone” 452; [τὸν χρόνον] ὁ νόμος ὁ. 5th-6th c.BC: Plato Philosophus “Leges” 864e; ἀριθμὸς ὁ ὁρίζων τὸ πολὺ καὶ τὸ ὀλίγον 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.7.36; τὸ δοῦλον γένος πρὸς τὴν ἐλάσσω μοῖραν ὥρισεν θεός 5th c.BC: Euripides Tragicus “Fragmenta” 218; ὁρίσατέ μοι μέχρι πόσων ἐτῶν δεῖ νομίζειν νέους 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.35 ">Refs 5th c.BC+</a>]: with <i>infinitive</i>, ἄνακτες ὥρισαν.. θανεῖν ἐμὴν δέσποιναν οὐ ψήφῳ μιᾷ [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 1222, compare 5th c.BC: Sophocles Tragicus “Fragmenta” 24 ">Refs 5th c.BC+</a>]; ὁ. τινὰ θεόν <b>determine</b> one <b>to be</b> a god, <b>deify,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 12.158.7 (1st c.BC: Meleager Epigrammaticus); ὁ. θάνατον εἶναι τὴν ζημίαν 4th c.BC: Lycurgus Orator 65, compare 4th-3rd c.BC: Dinarchus Orator 1.61 (_middle_) ">Refs 4th c.BC+</a>]; θάνατον ὡρικέναι τὴν ζημίαν [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 26.24 ">Refs 4th c.BC+</a>]:—<i>passive</i>, ὧραι ἑκάστοις εἰσὶν ὡρισμέναι [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 542a19, etc.">Refs 4th c.BC+</a>]; ἐπί τισι ὡρισμένοις on certain <b>definite terms</b> (compare ῥητός), [<a href="javascript:void(0)" title=" [prev. author] “Pol.” 1285b22 ">Refs</a>]; ἀρχαὶ ἀριθμῷ ὡρισμέναι <b>limited, definite,</b> opposed to ἄπειροι, [<a href="javascript:void(0)" title=" [prev. author] “Metaph.” 1002b18; τόποι ὡ. [prev. author] “Cael.” 273 a14; τὸ ὡρισμένον [prev. author] “Mete.” 369b29. ">Refs</a>]<br /><Level3><b>__III.2</b></Level3> <b>define</b> a thing, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Charmides” 171a (_passive_), 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.6.4, +others: more frequently in ">Refs 5th c.BC+</a>]<i>middle</i> than <i>active</i>,[<a href="javascript:void(0)" title=" see infr. IV.  3. ">Refs</a>]<br /><Level2><b>__IV</b></Level2> <i>middle</i>, <b>mark out for oneself,</b> τίνα ὅρον ὁρίζῃ what <b>criterion</b> do you <b>assign,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 470b ">Refs 5th c.BC+</a>]; στήλας ὁ. <b>set up</b> stones <b>as boundary marks,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.5.13; ὁ. χθόνα ">Refs 5th c.BC+</a>]<b>take possession of, take to oneself,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 256; γαῖα.. ἣν Πέλοψ ὁρίζεται 5th c.BC: Euripides Tragicus “Fragmenta” 696; ὁ. ἑαυτῷ μέρος τῆς οὐσίας 5th c.BC: Lysias Orator 17.6 ">Refs 5th c.BC+</a>]: with <i>infinitive</i> added, ἱερὸν ὡρίσαντ᾽ ἔχειν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 969; ὁρίζεσθαι βωμούς ">Refs 5th c.BC+</a>]<b>set up,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 237 (just like{ὁρίζειν} [prev. work] 754) ">Refs 5th c.BC+</a>]; see at {ὕπαστρος}. <br /><Level3><b>__IV.2</b></Level3> <b>determine for oneself, get</b> or <b>have</b> a thing <b>determined,</b> ἃ ὡρίσω σὺ δίκαια [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.241, compare variant in 5th c.BC: Lysias Orator 2.19: with _accusative_ et ">Refs 5th c.BC+</a>]<i>infinitive</i>, αὐτὸν πολεμεῖν ὁρίζομαι I <b>lay it down</b> that.., [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 9.19 ">Refs 4th c.BC+</a>]; τί ποτ᾽ ἄρ᾽ ὡρίσαντο καὶ τίνος γένους εἶναι τὸ φυτό; [<a href="javascript:void(0)" title=" 4th c.BC: Epicrates Comicus 11.18. ">Refs 4th c.BC+</a>]<br /><Level3><b>__IV.3</b></Level3> <b>define</b> a thing, τὴν ἡδονὴν ἀγαθὸν ὁ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 505c, compare “Sph.” 246b; ὁ. τὰς ἀρετὰς ἀπαθείας τινάς 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1104b24, +others; ἡδονῇ τε καὶ ἀγαθῷ ὁ. τὸ καλόν 5th-6th c.BC: Plato Philosophus “Gorgias” 475a; τὸ ζῆν ὁ. δυνάμει αἰσθήσεως 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1170a16, +others">Refs 5th c.BC+</a>]: with <i>accusative</i> et <i>infinitive</i>, ὁ. δικαίους εἶναι τοὺς εἰδότας κτλ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.6.6, compare 5th-6th c.BC: Plato Philosophus “Theaetetus” 190e, etc.">Refs 5th c.BC+</a>]:— <i>passive</i>, <b>to be defined,</b> [ἡ αἰδὼς] ὁρίζεται φόβος τις ἀδοξίας [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1128b11 ">Refs 4th c.BC+</a>]; οἷς αἱ φιλίαι ὁρίζονται[<a href="javascript:void(0)" title=" [prev. work] 1166a2; τὸ ὁριζόμενον [prev. author] “Top.” 141b24, +others ">Refs</a>]<br /><Level2><b>__V</b></Level2> <i>intransitive</i>, <b>border upon,</b> πλὴν ὅσον αὐτῆς πρὸς τὴν Ἀσίην οὐρίζει [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.42. ">Refs 5th c.BC+</a>]<br /><Level2><b>__VI</b></Level2> as <i>Attic dialect</i> law-term, δισχιλίων ὡρισμένος τὴν οἰκίαν <b>having</b> the house <b>marked with</b> ὅροι (compare ὅρος II) to secure a claim on it for [<a href="javascript:void(0)" title=" 2, 000 drachmas, 4th c.BC: Demosthenes Orator 31.5; so χωρίον ὡρισμένον 2nd c.AD(?): Pollianus Epigrammaticus 9.9. ">Refs 4th c.BC+</a>]	
G3725	ὅριον	horion	region	G:N-N	<b> ὅριον</b>, τό, <br /> ={ὅρος}, <i>diminutive</i> only in form, <b>boundary, limit,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “κατ᾽ ἰητρεῖον” 3, “Schwyzer” 664.4 (Orchom. 4th c.AD(?): Arcadius Grammaticus, 4th c.BC), “epigram Gr.” 978.12 (from Philae), “POxy.” 2134.18 (2nd c.AD)">Refs 5th c.BC+</a>]: mostly in <i>plural</i>, <b>boundaries, bounds, frontier,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 375, 4th c.BC: Demosthenes Orator 18.230, “PCair.Zen.” 251.3 (3rd c.BC), “Supp.epigram” 3.378 B 11 (Delph., 2nd-1st c.BC) ">Refs 5th c.BC+</a>]; ἐπὶ τοῖς ὁ. on <b>the frontier,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.12, 5th-6th c.BC: Andocides Orator 1.45 ">Refs 5th c.BC+</a>]; ὅρια κελεύθου <b>limits</b> of a road, i.e. the road itself, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 721 (uncertain); μὴ κινείτω γῆς ὅ. μηδείς 5th-6th c.BC: Plato Philosophus “Leges” 842e ">Refs 5th c.BC+</a>]; <b>territories,</b> [<a href="javascript:void(0)" title=" LXX.Exo.10.4, +others ">LXX</a>]<br /><Level3><b>__2</b></Level3> Astrology texts, a subdivision of a zodiacal sign, appropriated to a planet, [<a href="javascript:void(0)" title=" 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 43, 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 5.37, “PMag.Lond.” 46.48, “PTeb.” 277.15, 4th c.AD: Hephaestio Astrologus 1.1, 4th c.AD(?): Manetho Astrologus 2.166, 4.265. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>plural</i>, <b>rules,</b> e.g. for the use of wine, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ὑγρῶν χρήσιος” 5. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> ὅριον· τείχισμα, φραγμόν, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus; so ὅρια καὶ σταυρώματα 5th c.BC: Thucydides Historicus 6.74 (restored from Scholia). ">Refs 5th c.BC+</a>]	
G3726	ὁρκίζω	horkizō	to adjure	G:V	<b> ὁρκ-ίζω</b>, <br /> <i>Doric dialect</i> <i>future</i> ὁρκιξέω [<a href="javascript:void(0)" title=" “IG” 22.1126.13 (Delph.):—like ὁρκόω (used with it in 4th c.BC: Demosthenes Orator 19.278)">Refs 4th c.BC+</a>], <b>make</b> one <b>swear, administer an oath to</b> a person, τιν; rejected by [<a href="javascript:void(0)" title=" 2nd c.AD: Phrynichus Atticista 338, but found in 5th-6th c.BC: Xenophon Historicus “Symposium” 4.10, 4th c.BC: Demosthenes Orator 18.30, 19.278, 23.172, 4th c.BC: Aristoteles Philosophus “Fragmenta” 149, “PCair.Zen.” 254.2 (3rd c.BC) ">Refs 5th c.BC+</a>]; ὁ. ἐφ᾽ ᾧ ἔσται [<a href="javascript:void(0)" title=" “SIG” 684.25 (Dyme, 2nd c.BC)">Refs 2nd c.BC+</a>]: with <i>double</i> <i>accusative</i>, ὁ. τινὰς ὅρκον [<a href="javascript:void(0)" title=" “IG” 9(2).1109.52 (Thess., 2nd-1st c.BC), 5(1).1390.1 (Andania, 1st c.BC)">Refs 2nd c.BC+</a>]; ὁ. τινά, with <i>infinitive</i>, [<a href="javascript:void(0)" title=" LXX.Neh.5.12 ">LXX</a>]; <b>adjure,</b> δαίμονας, with <i>infinitive</i>, [<a href="javascript:void(0)" title=" “PMag.Par.” 1.345; ὁ. τινὰ κατὰ τοῦ Θεοῦ LXX.2Ch.36.13, compare “PMag.Par.” 1.289, “PMag.Lond.” 121.242; ὁρκίζω σε τὸν Θεόν NT.Mark.5.7, compare “PMag.Par.” 1.3045; οὐρανὸν ὁρκίζω σε 5th-6th c.AD: Orphica “Fragmenta” 299; ὁ. σε τοῖς Μήδων καὶ Περσῶν δόγμασιν ἵνα.. LXX.Dan.6.13 ">LXX+NT+5th c.AD+</a>]:—<i>passive</i>, <b>to be sworn,</b> ὡρκισμένοι νόμῳ ἰητρικῷ [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Jusj.”, compare 2nd c.BC: Polybius Historicus 38.13.5. ">Refs 5th c.BC+</a>]	
G3727	ὅρκος	horkos	oath	G:N-M	<b> ὅρκος</b>, ὁ, <br /> <b>the object by which one swears,</b> as the Styx among the gods, Στυγὸς ὕδωρ, ὅς τε μέγιστος ὅ. δεινότατός τε πέλει μακάρεσσι θεοῖσι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.38, compare 2.755, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 400, 784, 805, “hymnus ad Cererem” 259, 4th c.BC: Aristoteles Philosophus “Metaphysica” 983b31 ">Refs 8th c.BC+</a>]; or as Zeus among mortals, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.167 ">Refs 5th c.BC+</a>]; so of things, ὅρκον δ᾽ ἐνοσφίσθης μέγαν, ἅλας τε καὶ τράπεζαν [<a href="javascript:void(0)" title=" 7th c.BC: Archilochus Lyricus 96; οἷς ἦν μέγιστος ὅ... κύων, ἔπειτα χήν 5th c.BC: Cratinus Comicus 231, compare “Placita Philosophorum” 1.3.8: hence, ">Refs 7th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>oath,</b> mostly with epithet μέγας, καρτερός, [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus (see. below)">Refs 8th c.BC+</a>], etc.; θεῶν ὅ. <b>an oath by</b> the gods, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.377; μακάρων ὅ. 10.299, compare 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 647, 5th c.BC: Euripides Tragicus “Hippolytus” 657; ὅ. ἐκ θεῶν μέγας 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1284; ὅ. κατὰ τῶν.. ὀφθαλμῶν 4th c.BC: Aeschines Orator 2.153 ">Refs 8th c.BC+</a>]; ὅ. πλατύς <b>a</b> firm-based <b>oath,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 30.3 ">Refs 5th c.BC+</a>]; ὅρκον ὀμόσαι swear <b>an oath,</b> ὄμοσέν τε τελεύτησέν τε τὸν ὅ. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.378, etc.; ὅ. ἀπώμνυ [prev. work] 377, compare 10.381; ἐπὶ δ᾽ ὅρκον ὀμεῖται 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 194; κατομόσαι 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 790 ">Refs 8th c.BC+</a>]; ὅ. ἐπιορκῆσαι take a false <b>oath,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.115, etc. ">Refs 4th c.BC+</a>]; ὅρκου προστεθέντος when <b>an oath</b> is added, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 472, compare “El.” 47 ">Refs 5th c.BC+</a>]; δαίμονι τῷ Πλεισθενιδῶν ὅρκους θεμένη having made a <b>sworn compact</b> with.., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1570 (_anapaest meter_); ὅ. ἀλλήλοις ποιοῦνται οἱ μὲν ἔφοροι ὑπὲρ τῆς πόλεως, βασιλεὺς δ᾽ ὑπὲρ ἑαυτοῦ 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 15.7; ὅρκους συνῆψαν 5th c.BC: Euripides Tragicus “Phoenissae” 1241, etc. ">Refs 5th c.BC+</a>]; of the person demanding the oath, ὅ. ἑλέσθαι τινός or τινί take <b>it</b> of him, i.e. make him swear, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.746, 8th c.BC: Ilias Homerus Epicus “Illiad” 22.119 ">Refs 8th c.BC+</a>]; ὅρκους ἐπελάσαι and προσάγειν τινί lay <b>oath</b> upon a man, put him on <b>his oath,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.146, 6.62, 74 ">Refs 5th c.BC+</a>]; τὸν ὅ... ἐπάγειν.. Ὀποντίοις readminister <b>the oath,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 9(1).334.12 (_Locrian dialect_, 5th c.BC) ">Refs 5th c.BC+</a>]; ὅρκους δοὺς καὶ δεξάμενος after tendering <b>his oath</b> to them and accepting theirs, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.23, compare “IG” 12.52.18, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 429, 5th-6th c.BC: Aristophanes Comicus “Ranae” 589, 4th c.BC: Demosthenes Orator 39.3 and 4; so ὅρκον διδόναι καὶ λαμβάνειν 4th c.BC: Aristoteles Philosophus “Rhetorica” 1377a7, 8 ">Refs 5th c.BC+</a>]; ἀποδοῦναι take <b>it</b> oneself, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.318, 4th c.BC: Aeschines Orator 3.74 ">Refs 4th c.BC+</a>]; ἀπολαμβάνειν administer or tender <b>it,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 5.9, 18.25 ">Refs 4th c.BC+</a>]; ὅρκους καὶ πίστιν ἀλλήλοις δότε <b>swear to</b> one another, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1185, compare 5th-6th c.BC: Andocides Orator 1.107 ">Refs 5th c.BC+</a>]; ὅρκοις καταλαβὼν τὰ τέλη having bound the authorities <b>by oaths,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.86; ὅρκοις κατειλημμένους [prev. author] 1.9 ">Refs 5th c.BC+</a>]; ὅρκῳ ἐμμένειν abide by it, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 754; ὅ. τηρεῖν 3rd c.AD: Democritus Epigrammaticus 239; παραβαίνειν 5th c.BC: Euripides Tragicus “Fragmenta” 286.7, 5th-6th c.BC: Aristophanes Comicus “Aves” 332, 4th c.BC: Demosthenes Orator 19.318; ἐκβάντι τῶν ὅ. 5th-6th c.BC: Plato Philosophus “Symposium” 183b; ἐκλιπεῖν 5th c.BC: Euripides Tragicus “Supplices” 1194; συγχέαι [prev. author] “Hipp.” 1063; ἐμπεδοῦν 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.2.10: after ὅρκος">Refs 5th c.BC+</a>] <i>aorist</i>, <i>present</i>, or <i>future</i> <i>infinitive</i> may refer to <i>future</i> time, ὤμοσα καρτερὸν ὅ., μὴ.. ἀναφῆναι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.253 ">Refs 8th c.BC+</a>]; ἐμεῦ δ᾽ ἕλετο μέγαν ὅ., μὴ πρὶν σοὶ ἐρέειν[<a href="javascript:void(0)" title=" [prev. work] 746; ὅρκους ἔδοσαν καὶ ἔλαβον, ἀποδοῦναι.., Ἀθηναίους δὲ μὴ πολεμεῖν.. 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.3.9: with Preps., οὐκ αὔτως.., ἀλλὰ σὺν ὅρκῳ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.151; σὺν θεῶν ὅρκῳ 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.3.12 ">Refs 8th c.BC+</a>]; εἶπαι ἐπ᾽ ὅρκου say on <b>oath,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.11; κατὰ τοὺς ὅ. 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.4.54; opposed to παρ᾽ ὅρκον 5th c.BC: Pindarus Lyricus “O.” 13.83; παρὰ τοὺς ὅ. 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.5.41: proverbial, ὅρκους ἐγὼ γυναικὸς εἰς ὕδωρ γράφω 5th c.BC: Sophocles Tragicus “Fragmenta” 811; parodied by 5th c.BC: Philonides Comicus 7 ὅρκους δὲ μοιχῶν εἰς τέφραν.. γράφω,compare 4th c.BC: Xenarchus Comicus 6, 4th-3rd c.BC: Menander Comicus “Μονόστιχοι - Fragmenta Comicorum Graecorum” 25. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> Ὅρκος, personified, son of Eris, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 804 ">Refs 8th c.BC+</a>]; a divinity who punishes the false and perjured,[<a href="javascript:void(0)" title="[prev. work] 219, “Th.” 231, Oracle texts cited in 5th c.BC: Herodotus Historicus 6.86.γ">Refs 5th c.BC+</a>]; Διὸς Ὅ., as servant of Zeus, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1767 (_anapaest meter_). (Cogn. with ἕρκος.) ">Refs 5th c.BC+</a>]	
G3728	ὁρκωμοσία	horkōmosia	oath	G:N-F	<b> ὁρκ-ωμοσία</b>, ἡ, <br /> <b>swearing, oath,</b> [<a href="javascript:void(0)" title=" LXX.Eze.17.18, NT.Heb.7.20, 2nd c.AD(?): Pollianus Epigrammaticus 1. 38. ">LXX+NT+2nd c.AD+</a>]	
G3729	ὁρμάω	hormaō	to stampede	G:V	<b> ὁρμάω</b>, <br /> <i>future</i> <b>-ήσω</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 875b ">Refs 5th c.BC+</a>]: <i>aorist</i> ὥρμησα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.338, 5th-6th c.BC: Plato Philosophus “Ion” 534c ">Refs 8th c.BC+</a>]; <i>Laconian dialect</i> <i>imperative</i> ὅρμᾱον, i.e. ὅρμαὁν, ={ὅρμησον}, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1247 ">Refs 5th c.BC+</a>]: <i>perfect</i> ὥρμηκα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 265a ">Refs 5th c.BC+</a>]:—<i>middle</i> and <i>passive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 1.5, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 339, 5th c.BC: Herodotus Historicus 1.17, etc.">Refs 5th c.BC+</a>]: <i>Epic dialect</i> <i>imperfect</i> ὡρμᾶτο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.142 ">Refs 8th c.BC+</a>]: <i>future</i> ὁρμήσομαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.34, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.1.9, ὁρμηθήσομαι 2nd c.AD: Galenus Medicus 5.85 ">Refs 5th c.BC+</a>]: <i>aorist</i> ὡρμησάμην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.595, variant in 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 127 ">Refs 8th c.BC+</a>] (ἐφ-), never in Prose, except ἐξ- [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.5.20 codices: more frequently in _passive_ form ὡρμήθην 8th c.BC: Ilias Homerus Epicus “Illiad” 5.12, +others, 5th c.BC: Thucydides Historicus 3.98, etc.">Refs 8th c.BC+</a>]: <i>perfect</i> ὥρμημαι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 70, 5th c.BC: Euripides Tragicus “Electra” 340, 5th c.BC: Thucydides Historicus 6.33, etc.: _Ionic dialect_ _3rd.pers._ _plural_ ">Refs 5th c.BC+</a>]<i>perfect</i> and <i>pluperfect</i> ὁρμέαται and -έατο (with variants ὡρμ-) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.121, 8.35; in 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] codices usually have the augment, but [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Aristarchus Grammaticus read ὁρμήθησαν in 8th c.BC: Ilias Homerus Epicus “Illiad” 10.359 ">Refs 8th c.BC+</a>]: (ὁρμή): <br /><Level1><b>__A</b></Level1> <i>active</i>, <br /><Level2><b>__I</b></Level2> causal, <b>set in motion, urge on, cheer on,</b> τινὰ εἰς πόλεμον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.338, 5th c.BC: Thucydides Historicus 1.127; τινὰ ποτὶ κλέος 5th c.BC: Pindarus Lyricus “O.” 10(11).21; τὸ στράτευμα ὁ. ἐπὶ τὰς Ἀθήνας 5th c.BC: Herodotus Historicus 8.106, compare 5th c.BC: Sophocles Tragicus “Ajax” 174 (Lyric poetry), 5th c.BC: Euripides Tragicus “Orestes” 352 (_anapaest meter_); ἡ φύσις ὁρμήσει τινὰ ἐπὶ πλεονεξίαν 5th-6th c.BC: Plato Philosophus “Leges” 875b, compare “Ion” 534c; [τὰ] ὁρμῶντα [σώματα] 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 6.8.7; μέριμναν ὁρμήσασ᾽ ἐπ᾽ ἔργον 5th c.BC: Euripides Tragicus “Phoenissae” 1064 (Lyric poetry)">Refs 8th c.BC+</a>]; ὁ. τινὰ ἐκ χερός <b>tear</b> from one's arms, [<a href="javascript:void(0)" title=" [prev. author] “Hec.” 143 (_anapaest meter_):">Refs</a>] —<i>passive</i>, ὁρμηθεὶς θεοῦ ἄρχετο <b>inspired</b> by the god he began, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.499; πρὸς θεῶν ὡρμημένος 5th c.BC: Sophocles Tragicus “Electra” 70; ὑπὸ ἔρωτος 5th-6th c.BC: Plato Philosophus “Symposium” 181d ">Refs 8th c.BC+</a>]; ἵπποι.. ὁρμηθέντες ὑπὸ πληγῇσιν ἱμάσθλης <b>urged on</b> by.., [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.82. ">Refs 8th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> with a thing as the object, <b>stir up,</b> πόλεμον [<a href="javascript:void(0)" title=" 18.376 ">Refs</a>]: with <i>accusative</i> et <i>infinitive</i>, τὰς διόδους τῶν πτερῶν.. ὥρμησε πτεροφυεῖν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 255d ">Refs 5th c.BC+</a>]:—<i>passive</i>, ὡρμάθη πλαγά <b>was sped,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 196 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> more frequently <i>intransitive</i>, <b>start,</b> <br /><Level3><b>__II.1</b></Level3> with <i>infinitive</i>, ἴρηξ ὃς ὁρμήσῃ διώκειν ὄρνεον ἄλλο <b>starts</b> in chase of.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.64 ">Refs 8th c.BC+</a>]; ὁσσάκι δ᾽ ὁρμήσειε πυλάων.. ἀντίον ἀΐξασθαι whenever he <b>started</b> to rush for the gates,[<a href="javascript:void(0)" title=" 22.194; ὁσσάκι δ᾽ ὁρμήσειε.. στῆναι ἐναντίβιον 21.265 ">Refs</a>]; ἐξελαύνειν ὁρμῆσαι τὸν στρατόν <b>began</b> to lead out.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.76, compare 7.150; νίκην ὁρμῶντ᾽ ἀλαλάξαι ">Refs 5th c.BC+</a>]<b>eager to..,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 133 (Lyric poetry); ὥρμα ἀντιλαμβάνεσθαι τοῦ λόγου 5th-6th c.BC: Plato Philosophus “Respublica” 336b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> with <i>genitive</i>, <b>rush headlong at</b> one, Τρώων [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.335: more frequently with Preps., ὁ. ἐπί τινα 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 403, 5th c.BC: Herodotus Historicus 1.1, etc.; πύργωμα Καδμείων ἔπι 5th c.BC: Euripides Tragicus “Supplices” 1220; εἴς τινας 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.1.17; καθ᾽ αὑτούς [prev. author] “An.” 5.7.25 ">Refs 8th c.BC+</a>]; also ὁ. ἐς μάχην <b>hasten</b> to battle, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 394; εἰς ἀγῶνα 5th c.BC: Euripides Tragicus “Phoenissae” 259 (Lyric poetry); εἰς τὸ διώκειν 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.8.25; ἐπὶ ἁρπαγάς 5th-6th c.BC: Plato Philosophus “Respublica” 391d; ἐπὶ τοὺς Ἀθηναίους 5th c.BC: Thucydides Historicus 7.34 ">Refs 5th c.BC+</a>]; ὥρμασε (<i>Doric dialect</i>) ἐπὶ τὰ βασίλεια τῶν Σκυθᾶν [<a href="javascript:void(0)" title=" “SIG” 709.19 (Chersonesus, 2nd c.BC)">Refs 2nd c.BC+</a>]: without any sense of hostility, <b>rush,</b> τᾶσδ᾽ ἀπὸ πέτρας πηδήσασα πυρὸς ἔσω [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 1015 (Lyric poetry); ἐς πατρὸς δόμους [prev. author] “Med.” 1178 ">Refs 5th c.BC+</a>]; <b>set out,</b> ἀπὸ [τῆς Οἰνόης] [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.19; ἐς φυγήν 5th c.BC: Herodotus Historicus 7.179, etc.; εἰς τὸ ἐπ᾽ ἐκεῖνα τῆς γῆς 5th-6th c.BC: Plato Philosophus “Phaedo” 112b; ἐπ᾽ ἄλλον λόγον 5th c.BC: Antipho Orator 3.4.5; ἐπὶ τὸ σκοπεῖν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.7.9 ">Refs 5th c.BC+</a>]; ἐπὶ τραγῳδίαν ὥρμηκε <b>has turned</b> to tragedy, [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 135.14 ">Refs 2nd c.AD+</a>]; δηλώσεις.. τὴν φύσιν ἐπὶ τί μάλισθ᾽ ὥρμηκε, i. e. what your natural <b>bent</b> is,[<a href="javascript:void(0)" title=" [prev. work] 8; φυσικῶς ἐπὶ τὴν ὀργὴν ὁρμᾶν 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” 93 W.; πρὸς τὰς πράξεις [prev. author] “Mus.” p.71 K.; ἐπὶ φιλοσοφίαν [prev. author] “Acad.Ind.” p.64 M.; πρὸς τὰς ὀχείας 4th c.BC: Aristoteles Philosophus “Historia Animalium” 546a15: with _accusative_ _cognate_, ὁδόν 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.1.8; στρατείαν [prev. author] “Cyr.” 8.6.20. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <i>absolutely</i>, <b>start, begin,</b> ὥσπερ ὡρμήσαμεν, ἴωμεν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 314b, compare “R.” 425c ">Refs 5th c.BC+</a>]; αἱ μάλιστα ὁρμήσασαι [νῆες] the ships <b>that were</b> hottest <b>in pursuit,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.34. ">Refs 5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> <i>middle</i> and <i>passive</i>, like the <i>intransitive</i> <i>active</i>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus II: ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.1</b></Level3> with <i>infinitive</i>, μὴ φεύγειν ὁρμήσωνται <b>that they put</b> not <b>themselves in motion, set</b> not <b>themselves</b> to flee, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.511; so διώκειν ὁρμήθησαν 10.359, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.282 ">Refs 8th c.BC+</a>]; ὡρμήθη κόρυθα κρατὸς ἀφαρπάξαι <b>he rushed</b> to snatch.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.188, compare 182 ">Refs 8th c.BC+</a>]; ἦτορ ὡρμᾶτο πτολεμίζειν ἠδὲ μάχεσθαι <b>was eager</b> to.., [<a href="javascript:void(0)" title=" 21.572 ">Refs</a>]; μᾶλλον ὅρμητο στρατεύεσθαι <b>was eager</b> to march, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.1, compare 19, +others, 5th c.BC: Thucydides Historicus 3.45 ">Refs 5th c.BC+</a>]; ὅδε ὁ λόγος ὅρμηται λέγεσθαι this account <b>has begun</b> to be given, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.16, compare 6.86.δ᾽ (λέγεσθαι is restored for λέγεται in 3.56)">Refs 5th c.BC+</a>]; but λόγον, τὸν ὅρμητο λέγειν which <b>he purposed</b> to make, [<a href="javascript:void(0)" title=" [prev. author] 5.50. ">Refs</a>]<br /><Level3><b>__B.2</b></Level3> the object <b>for</b> or <b>after</b> which one goes is sometimes in <i>genitive</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.488, 21.595 ">Refs 8th c.BC+</a>]: a case with a <i>preposition</i>, ὡρμήθησαν ἐπ᾽ ἀνδράσιν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.214; ἐπί τινα 5th c.BC: Sophocles Tragicus “Ajax” 47, etc.; εἴς τινα 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.1.9 ">Refs 8th c.BC+</a>]; μετά τινα <b>after</b> one, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.605; so ὁ. ἐπὶ τὸ ἱρόν 5th c.BC: Herodotus Historicus 8.35; ἐς πύλας 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 31; πρὸς δόμους 5th c.BC: Euripides Tragicus “Hippolytus” 1152; ἐπ᾽ ἀλήθειαν 5th-6th c.BC: Plato Philosophus “Sophista” 228c; ἐς φυγήν 5th c.BC: Thucydides Historicus 4.14; πρὸς τίσιν 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1328; πρὸς τὸ κρατεῖν 5th-6th c.BC: Plato Philosophus “Respublica” 581a; [ἡ ποίησις] πρὸς ἡδονὴν ὥρμηται [prev. author] “Grg.” 502c ">Refs 8th c.BC+</a>]; οἱ περὶ λόγον ἢ παιδείαν ὁρμώμενοι persons <b>keen</b> about.., [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 199.5: rarely with _accusative_ loci, νερτέρας πλάκας 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1576 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.2.b</b></Level4> the starting-point is expressed by ἐκ, ὡρμᾶτ᾽ ἐκ θαλάμοιο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.142, compare 9.178 ">Refs 8th c.BC+</a>], etc.; or ἀπό, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 156, 5th-6th c.BC: Plato Philosophus “Phaedo” 101d, etc.; ἀπὸ φιλοσοφίας 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.357 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]; or by a form in -θεν, σέθεν.. ὕμνος ὁρμᾶται θέμεν αἶνον [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 1.5: in historical Prose, ὁρμᾶσθαι ἐκ.. ">Refs 5th c.BC+</a>] <b>start from, begin from,</b> especially of the place where one carries on any regular operations, ἐνθεῦτεν ὁρμώμενοι <b>living there and going out from thence</b> to do their daily work, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.17 ">Refs 5th c.BC+</a>]; of fishers, ἐκ πλοίων ὁρμώμενοι [<a href="javascript:void(0)" title=" [prev. author] 3.98 ">Refs</a>]; of a general, <b>making that place his head-quarters</b> or <b>base of operations,</b> [<a href="javascript:void(0)" title=" [prev. author] 8.133, compare 5.125, +others, 5th c.BC: Thucydides Historicus 1.64, 2.69, +others">Refs 5th c.BC+</a>]; ἀπ᾽ ἐλασσόνων ὁρμώμενος <b>setting out, beginning</b> with smaller means, [<a href="javascript:void(0)" title="[prev. work] 65, compare 1.144 ">Refs</a>]; of rivers, ἐκ τῆς Ἴδης ὁ. <b>rising..,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 682b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> <i>absolutely</i>, <b>rush, dart, attack,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.12, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.126, +others, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1068 (Lyric poetry)">Refs 8th c.BC+</a>]; also with ἔγχεϊ, ξιφέεσσι, etc., added, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.855, 17.530, 13.496, +others ">Refs 8th c.BC+</a>]<br /><Level4><b>__B.3.b</b></Level4> generally, <b>hasten, be eager,</b> ὁρμώμενον δὲ μηδαμῶς μ᾽ ἀντισπάσῃς [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 339, compare 395; ἀλλ᾽ ἥδε.. ὁρμᾶται ">Refs 4th c.BC+</a>]<b>comes forth,</b> [<a href="javascript:void(0)" title=" [prev. author] “Pers.” 151 (_anapaest meter_); τὸ φέγγος ὁρμάσθω πυρός [prev. author] “Eu.” 1029 ">Refs</a>]; ὕβρις ἀτάρβητα ὁρμᾶται insolence <b>goes</b> fearless <b>forth,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 197 (Lyric poetry). ">Refs 5th c.BC+</a>]	
G3730	ὁρμή	hormē	impulse	G:N-F	<b> ὁρμ-ή</b>, ἡ, <br /> <b>rapid motion forwards, onrush, onset, assault,</b> μόγις δέ μευ ἔκφυγεν ὁρμήν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.355 ">Refs 8th c.BC+</a>]; ἐκ τοῦ αὐτοῦ χωρίου ἡ ὁ. ἔσται the <b>attack, invasion,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.11; ἡ ἐπὶ βασιλέα ὁ. 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.1.10 ">Refs 5th c.BC+</a>]; also of an <b>impulse</b> received from another, ἐμέ τ᾽ εἰσορόων καὶ ἐμὴν ποτιδέγμενος ὁ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.123, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.403. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> more frequently of things, πυρὸς ὁ. the <b>rage</b> of fire, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.157 ">Refs 8th c.BC+</a>]; ὑπὸ κύματος ὁρμῆς by the <b>shock</b> of a wave, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.320; ἔγχεος ὁ. 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 365 ">Refs 8th c.BC+</a>]; but ἐς ὁρμὴν ἔγχεος ἐλθεῖν within my spear's <b>cast,</b> within <b>reach</b> of my spear, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.118 ">Refs 8th c.BC+</a>]; ὁ. γονάτων <b>spring</b> of knee, i.e. power to spring or leap, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 5.20 ">Refs 5th c.BC+</a>]; ποδὸς ὁ. <b>speed</b> of foot, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 112 (Lyric poetry)">Refs 5th c.BC+</a>]: <i>plural</i>, of the tides, [<a href="javascript:void(0)" title=" 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 3. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>impulse</b> to do a thing, <b>effort,</b> μίνυνθα δέ οἱ γένεθ᾽ ὁρμή [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.466; μελέη δέ μοι ἔσσεται ὁ. 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.416; φιλότητος.. ἄμβροτος ὁ. 5th c.BC: Empedocles Poeta Philosophus 35.13; πίστιος ὁ. [prev. author] 114.3; ἐπεὶ δὲ δαιμονίη τις γίνεται ὁ. 5th c.BC: Herodotus Historicus 7.18; μαινομένᾳ σὺν ὁρμᾷ 5th c.BC: Sophocles Tragicus “Antigone” 135 (Lyric poetry), compare “Tr.” 720 ">Refs 8th c.BC+</a>]; τίς προσήγαγε χρεί; τίς ὁ.; [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 237 ">Refs</a>]; οὕτω καθ᾽ ὁρμὴν δρῶσιν, i. e. with so much zeal,[<a href="javascript:void(0)" title=" [prev. work] 566; εἰ.. ἄγοι αὐτὸν ὁ. θειοτέρα 5th-6th c.BC: Plato Philosophus “Phaedrus” 279a: joined with ἐπιθυμία, [prev. author] “Phlb.” 35d, 5th c.BC: Thucydides Historicus 3.36 ">Refs 5th c.BC+</a>]; μιᾷ ὁ. with one <b>impulse,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.2.9; ἀπὸ μιᾶς ὁ. 5th c.BC: Thucydides Historicus 7.71; ὑπὸ μιᾷ τῇ ὁ. 2nd c.AD: Lucianus Sophista “Hist.Conscr.” 2 ">Refs 5th c.BC+</a>]: with <i>genitive</i> objecti, <b>eager desire of</b> or <b>for</b> a thing, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.43, etc.">Refs 5th c.BC+</a>]: so with a <i>preposition</i>, ἡ ὁρμή, ἣν ὁρμᾷς ἐπὶ τοὺς λόγους [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Parmenides” 135d, compare 130b; ἔχειν ὁρμὴν πρός τι 4th c.BC: Aristoteles Philosophus “Magna Moralia” 1185a31, +others ">Refs 5th c.BC+</a>]; ὁ. ἐπέπεσέ τισι, with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.4 ">Refs 5th c.BC+</a>]; ὁ. παραστῆσαί τισι εἴς τι or with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.48.5, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Coriolanus” 33 ">Refs 2nd c.BC+</a>]; ὁ. σχεῖν, with <i>infinitive</i>, [<a href="javascript:void(0)" title=" [prev. author] “Publ.” 19. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> in Stoic philosophy, <b>appetition,</b> including reasoned choice and irrational impulse, [<a href="javascript:void(0)" title=" “Stoicorum Veterum Fragmenta” 3.40, +others ">Refs</a>]<br /><Level3><b>__II.3</b></Level3> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Pythagoras Philosophus name for 2, Anatolius cited in “Theologumena Arithmeticae” 8. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>setting oneself in motion, start</b> on a march, etc., ἐν ὁρμῇ εἶναι to be on <b>the point of starting,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.1.3, compare 4th c.BC: Aristoteles Philosophus “Rhetorica” 1393a3 ">Refs 5th c.BC+</a>]; ἐπὶ παντὸς ὁρμῇ.. πράγματος at the <b>start</b> of every undertaking, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 27c ">Refs 5th c.BC+</a>]; ἡ ὁ. [τούτων τῶν ἀνέμων] the <b>point at which</b> these winds <b>start,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 364b5, compare 5th-6th c.BC: Plato Philosophus “Respublica” 511b (_plural_)">Refs 5th c.BC+</a>]. (Cf. Sanskrit <i>s´rati</i> 'flow'.)	
G3731	ὅρμημα	hormēma	sudden violence	G:N-N	<b> ὅρμ-ημα</b>, ατος, τό, <br /> <b>sudden rush, swoop, onset,</b> ἀετοῦ [<a href="javascript:void(0)" title=" LXX.Deu.28.49 ">LXX</a>]; of attacking troops,[<a href="javascript:void(0)" title="LXX.1Mac.4.8, +others ">LXX</a>]; of the fall of a stone, [<a href="javascript:void(0)" title=" NT.Rev.18.21 ">NT</a>]: <i>plural</i>, <b>rapid movement,</b> ὁρμήμασι νηός, ={νηῒ ὁρμωμένη}, Oracle texts cited in [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 13.21. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> ={ὁρμή}, <b>impulse, incitement, motive,</b> μηδ᾽.. ἡμῶν τι συνεργὸν μηδ᾽ ὅ. [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “De rerum natura - Wien. Stud.” 98 G., compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.452c ">Refs 4th c.BC+</a>]; τὸ ὅ. μου my <b>indignation,</b> [<a href="javascript:void(0)" title=" LXX.Hos.5.10 ">LXX</a>]; θαλάσσης -ήματα, of the tides, [<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus “Paraphrasis Ptolemaei Tetrabiblou” 4. ">Refs 5th c.AD+</a>]<br /><Level2><b>__II</b></Level2> the earliest exception is Ἑλένης ὁρμήματά τε στοναχάς τε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.356, 590, where Ἑλένης is taken by 3rd-2nd c.BC: Aristarchus Grammaticus cited in Scholia A">Refs 8th c.BC+</a>] as the objective <i>genitive</i>, the <b>cares</b> (as if from ὁρμαίνω) and groans [of the Greeks] <b>about</b> Helen, i. e. caused by her; by the χωρίζοντες [<a href="javascript:void(0)" title="([prev. passage]) as the subjective _genitive_, the ">Refs</a>]<b>searchings of heart</b> and groans <b>of</b> Helen; the former view is more probably, but ὁ. may be from ὁρμάομαι and mean the <b>rushes, struggles</b> of war.	
G3732	ὄρνεον	orneon	bird	G:N-N	<b> ὄρνεον</b>, τό, <br /> ={ὄρνις}, <b>bird,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.64, 5th c.BC: Cratinus Comicus 108, 5th-6th c.BC: Aristophanes Comicus “Aves” 291, 305, 5th c.BC: Thucydides Historicus 2.50, 5th-6th c.BC: Plato Philosophus “Phaedrus” 274c, +others, 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 756a16, +others ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> τὰ ὄ. the <b>bird-market,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 13. ">Refs 5th c.BC+</a>]	
G3733	ὄρνις	ornis	hen	G:N-F	<b> ὄρνις</b>, ὁ, <br /> also ἡ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.323, 14.290, +others, frequently in _Attic dialect_, compare 111 ">Refs 8th c.BC+</a>]; <i>genitive</i> ὄρνῑθο; <i>accusative</i> <i><i>singular</i></i> ὄρνῑθα and ὄρνιν, neither in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus: _plural_, _nominative_ and _accusative_ ὄρνῑθες, -θας, but in _accusative_ also ὄρνεις or ὄρνῑς (5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 966, 5th c.BC: Euripides Tragicus “Hippolytus” 1059, 5th-6th c.BC: Aristophanes Comicus “Aves” 717, 1250, 1610, 4th c.BC: Demosthenes Orator 19.245, etc.)">Refs 8th c.BC+</a>]:—also <b>ὄρνιξ</b>, [<a href="javascript:void(0)" title=" “PCair.Zen.” 375.1 (3rd c.BC), variant in NT.Luke.13.34 ">NT+3rd c.BC+</a>], called <i>Ionic dialect</i> and <i>Doric dialect</i> by [<a href="javascript:void(0)" title=" 9th c.AD: Photius Legal icographus, etc. (but ὄρνις _nominative_ in 7th c.BC: Alcman Lyricus 26.4)">Refs 7th c.BC+</a>]; <i>accusative</i> ὄρνῑχα [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 2.88; _genitive_ ὄρνῑχος [prev. author] “I.” 6(5).53: _nominative_ _plural_ ὄρνῑχες 5th c.BC: Bacchylides Lyricus 5.22, 3rd c.BC: Theocritus Poeta Bucolicus 7.47; _genitive_ _plural_ ὀρνίχων 7th c.BC: Alcman Lyricus 67, “Abh.Berl.Akad.” 1925(5).33 (Cyrene, 4th c.BC) ">Refs 7th c.BC+</a>]; <i>dative</i> ὄρνιξι, ὀρνίχεσσι, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 5.112, 4.190 (ὄρνιξι also in “PLond.” 1.131r. 125, +others (1st c.AD))">Refs 5th c.BC+</a>]: on the gender and <i>declension</i>, see [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 9.373f (Cf. ὄρν-εον,">Refs 2nd c.AD+</a>] Gothic <i>ara,</i> <i>genitive</i> <b>arins</b> 'eagle', etc.) [In the <i>trisyllable</i> cases ῑ always: [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus has ὄρνῑς in 8th c.BC: Ilias Homerus Epicus “Illiad” 9.323, 12.218, but ὄρνῐς [prev. work] 24.219 ">Refs 8th c.BC+</a>]; and later <i>Epic dialect</i> use both ὄρνῑς and ὄρνῐς: in Trag. both quantities are found, ὄρνῐς in [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 304.3 (-ῐν), 5th c.BC: Sophocles Tragicus “Antigone” 1021, “El.” 149 (Lyric poetry), “fragment” 654, 5th c.BC: Euripides Tragicus “Hercules Furens” 72, and so 4th-3rd c.BC: Philemo Comicus 79.10; but ὄρνῑς 5th c.BC: Euripides Tragicus “Bacchae” 1365, and always in 5th-6th c.BC: Aristophanes Comicus (“Av.” 103, +others), for inib. 168, the words τίς ὄρνῐς οὗτος">Refs 5th c.BC+</a>]; are borrowed from Sophocles; ὄρνῑς is said to be <i>Attic dialect</i>, [<a href="javascript:void(0)" title=" “Etymologicum Magnum” 632.8.] ">Refs</a>]<br /><Level2><b>__I</b></Level2> <b>bird,</b> including birds of prey and domestic fowls, [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, etc.">Refs 8th c.BC+</a>]; applied to ostriches, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.2.7 ">Refs 5th c.BC+</a>]: frequently added to the specific names, ὄρνισιν ἐοικότες αἰγυπιοῖσιν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.59; λάρῳ ὄρνιθι ἐοικώς 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.51 ">Refs 8th c.BC+</a>]; ὄ. ἀηδών, πέρδιξ, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 629, “fragment” 323 ">Refs 5th c.BC+</a>]; ὄ. ἁλκυών, ὄ. κύκνος, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1089 (Lyric poetry), “Hel.” 19. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> like{οἰωνός}, <b>bird of omen,</b> from the flight or cries of which the augur divined, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 828 ">Refs 8th c.BC+</a>]; δεξιός, ἀριστερὸς ὄρνις, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.821, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.242, +others; χρηστηρίους ὄρνιθας 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 26, compare “Ag.” 112, 157 (both Lyric poetry); ὄ. αἴσιος 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 52, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Fabius Maximus” 19, 2nd c.AD: Galenus Medicus 12.314; ὀρνίθων οἰωνίσματα 5th c.BC: Euripides Tragicus “Phoenissae” 839. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>metaphorically</i>, <b>omen taken from the flight</b> or <b>cries of birds,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.277, +others">Refs 8th c.BC+</a>]: generally, <b>omen, presage,</b> without direct reference to birds,[<a href="javascript:void(0)" title=" 24.219, 5th c.BC: Pindarus Lyricus “P.” 4.19; ὄρνιθα δ᾽ οὐ ποιῶ σε τῆς ἐμῆς ὁδοῦ 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 95, compare 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 988, 5th-6th c.BC: Aristophanes Comicus “Plutus” 63, “Av.” 719 ff.">Refs 5th c.BC+</a>]; see at {ὅδιος}. <br /><Level2><b>__III</b></Level2> in <i>Attic dialect</i> ὄρνις, ὁ, is mostly, <b>cock,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 18; κοκκυβόας ὄ. [prev. author] “fragment” 791, compare 5th-6th c.BC: Aristophanes Comicus “Vespae” 815 ">Refs 5th c.BC+</a>]; ὄρνις, ἡ, <b>hen,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 167, 168, “PCair.Zen.” 266 (3rd c.BC, _plural_)">Refs 4th c.BC+</a>]; ἀλέκτορα καὶ ὄρνιθα τελέαν cock and <b>hen</b>, [<a href="javascript:void(0)" title=" “TAM” 2(1).245.8 (from Lycia)">Refs</a>]; in full, ὄ. ἐνοίκιος [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 866; θήλεια ὄ. 5th c.BC: Sophocles Tragicus “Fragmenta” 477 ">Refs 5th c.BC+</a>]; πότερον ὄ. ἢ ταὧ; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 102 (with play on this signification and signf. I) ">Refs 5th c.BC+</a>]; ὁ ὄρνιξ ὁ σιτευτός fatted <b>fowl,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Zenon Papyri du Caire 375.1; ὀρνίθων φοινικολόφων 3rd c.BC: Theocritus Poeta Bucolicus 22.72, compare 24.64, 2nd c.BC: Moschus Bucolicus 3.49; ὄ. οἰκίης 2nd c.AD: Babrius Fabularum Scriptor 17.1 ">Refs 3rd c.BC+</a>]; also, <b>goose,</b> [<a href="javascript:void(0)" title=" [prev. author] 123.1. ">Refs</a>]<br /><Level2><b>__IV</b></Level2> in <i>plural</i> sometimes, <b>bird-market,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.245; compare ὄρνεον 11. ">Refs 4th c.BC+</a>]<br /><Level2><b>__V</b></Level2> Μοισᾶν ὄρνιχες <b>song-birds,</b> i.e. <b>poets,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 7.47. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__VI</b></Level2> Provs.: διώκει παῖς ποτανὸν ὄρνιν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 394 (Lyric poetry); ὄ. ὥς τις ἐκ χερῶν ἄφαντος 5th c.BC: Euripides Tragicus “Hippolytus” 828 ">Refs 5th c.BC+</a>]; ὀρνίθων γάλα 'pigeon's milk', i.e. any marvellous dainty or good fortune, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 508, “Av.” 1673, 4th c.BC: Mnesimachus Comicus 9, 4th-3rd c.BC: Menander Comicus 936; but ὄρνιθος γάλα ">Refs 5th c.BC+</a>]<b>white of egg,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Anaxagoras Philosophus 22 ">Refs 5th c.BC+</a>]; also a plant, see at {ὀρνιθόγαλον}. <br /><Level2><b>__VII</b></Level2> a constellation, later Cygnus, [<a href="javascript:void(0)" title=" 4th c.BC: Eudoxus Astronomus cited in 2nd c.BC: Hipparchus Astronomicus 1.2.16, 4th-3rd c.BC: Aratus Epicus 275, 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 26. ">Refs 4th c.BC+</a>]	
G3734	ὁροθεσία	horothesia	fixed boundary	G:N-F	<b> ὁρο-θεσία</b>, ἡ, <br /> <b>fixing of boundaries</b>: in <i>plural</i>, <b>limitations, boundaries</b>:— [<a href="javascript:void(0)" title=" “Inscription Prien.” 42.8 and 12 (2nd c.BC), NT.Act.17.26 (_plural_), “BGU” 889.17 (2nd c.AD). ">NT+2nd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>ὁρο-θέσια</b>, τά, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 19.349, 5th c.AD(?): Hesychius Legal icographus, etc.: gloss on{οὖροι}, “Corpus Glossariorum Latinorum Hdt.” cited in Stein “Herodotus” 2p.468: the _sing._ ὁροθέσιον">Refs 2nd c.AD+</a>] <b>(boundary)</b> occurs in Petr.Patr.p.433 [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator ">Refs 4th c.BC+</a>]	
G3735	ὄρος	oros	mountain	G:N-N	<b> ὄρος</b>, εος, τό: <br /> <i>genitive</i> <i>plural</i> ὀρέων (the form proper to <i>Ionic dialect</i> and other dialects) is required by the metre in [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 719 (iambic) and frequently in Lyric poetry verse, as 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1106 ">Refs 5th c.BC+</a>], and is alone used in [<a href="javascript:void(0)" title=" LXX, LXX.Gen.8.5, +others, compare “IG” 7.2225.18 (2nd c.BC), NT.Rev.6.15 ">LXX+2nd c.BC+</a>]; but ὀρῶν (the <i>Attic dialect</i> form) is required in [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 719, 811, “fragment” 342, 5th c.BC: Euripides Tragicus “Bacchae” 791, and occurs in 5th c.BC: Thucydides Historicus 3.24, 5th-6th c.BC: Plato Philosophus “Critias” 111c, “SIG” 888.120 (Scaptopara, 3rd c.AD), etc.: the _Epic dialect_ and Lyric poetry forms οὔρεος, οὔρεϊ, οὔρεα, οὔρεσι probably have οὐρ- for the sake of meter for ὀρ- (so ὤρεα, ὤρεος">Refs 5th c.BC+</a>] for the sake of meter| in <i>Doric dialect</i>, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 1.77, 115, 4.35, “Hymnus ad Isim” 162): the _Ionic dialect_ form is ὀρ-, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.21, +others, 6th c.BC: Anacreon Lyricus 2.5 ">Refs 8th c.BC+</a>], see at {ὄρειος} (οὔρεσιν is an Epicism in [<a href="javascript:void(0)" title=" 7th-6th c.BC(?): Semonides Iambographus 14.1, compare οὔρη">Refs 7th c.BC+</a>] at end of a <i>hexameter</i>, [<a href="javascript:void(0)" title=" “IG” 12(8).445.6 (from Thasos))">Refs</a>]; ὄρος is found in codices of [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.43, 2.8, 12, 7.176 ">Refs 5th c.BC+</a>] and should perhaps be <i>restored</i> elsewhere:—<b>mountain, hill,</b> ὄρεος κορυφῇσι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.10, +others; οὔρεος ἐν βήσσῃσιν 11.87; ἐν ὄρεσσι 1.235, +others; ἐν οὔρεσιν 24.614, +others; τρέμε δ᾽ οὔρεα μακρά 13.18, etc.; Γαῖα.. γείνατο δ᾽ Οὔρεα μακρά, θεῶν χαρίεντας ἐναύλους 8th-7th c.BC: Hesiodus Epicus “Theogonia” 129. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>canton, parish,</b> ὄ. Ἀργειατᾶν, ὄ. Ὀγχνιάἱον, etc., [<a href="javascript:void(0)" title=" “Mnemos.” 42.332 (Argos, 4th c.BC). ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> in Egypt, <b>desert,</b> [<a href="javascript:void(0)" title=" PTeb. 383.61 (1st c.AD)">Refs 1st c.AD+</a>]; as place of burial, [<a href="javascript:void(0)" title=" “POxy.” 274.27 (1st c.AD), “PRyl.” 153.5 (2nd c.AD), “PGrenf.” 2.77.22 (3rd-4th c.AD). ">Refs 1st c.AD+</a>]<br /><Level3><b>__4</b></Level3> part of the foot, ={τὸ ἄνω πρὸ τῶν δακτύλων}, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 2.197. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__5</b></Level3> ={ἀμίς}, [<a href="javascript:void(0)" title="Scholia 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 82. ">Refs 5th c.BC+</a>]	
G3736	ὀρύσσω	orussō	to dig	G:V	<b> ὀρύσσω</b>, <br /> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.305 ">Refs 8th c.BC+</a>], <i>Attic dialect</i> <b>ὀρύττω</b> (late <i>present</i> <i>imperative</i> ὄρυγε [<a href="javascript:void(0)" title=" “IG” 12(5).519 (from Seriphos))">Refs</a>]: <i>future</i> ὀρύξω [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.341: ">Refs 8th c.BC+</a>]<i>aorist</i> ὤρυξα, <i>Epic dialect</i> ὄρυξα as always in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.25, +others: ">Refs 8th c.BC+</a>]<i>perfect</i> ὀρώρῠχα (κατ-) [<a href="javascript:void(0)" title=" 5th c.BC: Pherecrates Comicus 145.19 ">Refs 5th c.BC+</a>]: <i>pluperfect</i> ὠρωρύχειν [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Bella Civilia” 4.107 ">Refs 2nd c.AD+</a>]:—<i>middle</i>, <i>aorist</i> ὠρυξάμην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.186, 3rd c.BC: Apollonius Rhodius Epicus 3.1032, etc.:">Refs 5th c.BC+</a>] —<i>passive</i>, <i>future</i> ὀρυχθήσομαι (κατ-) [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 3.2.10, also ὀρῠχήσομαι (κατ-) 5th-6th c.BC: Aristophanes Comicus “Aves” 394 (Elmsl.) and ὀρωρύξομαι 10th c.AD: Suidas Legal icographus see at {ὤρυσσον} (probably)">Refs 5th c.BC+</a>]: <i>aorist</i> ὠρύχθην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.186, etc.">Refs 5th c.BC+</a>]: <i>perfect</i> ὀρώρυγμαι [<a href="javascript:void(0)" title=" [prev. author] 2.158, etc.">Refs</a>]; in compounds, ὤρυγμαι (κατ- [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 3.3.12 codices, ὑποκατ- 5th c.BC: Sophron Comicus 3, δι- 2nd c.AD: Lucianus Sophista “Tim.” 53, etc.)">Refs 5th c.BC+</a>]: <i>pluperfect</i> ὀρωρύγμην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.186, 5th-6th c.BC: Plato Philosophus “Critias” 118c, also ὠρωρύγμην (δι-) 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.8.14.">Refs 5th c.BC+</a>] —An <i>aorist 2</i> <i>active</i> ὤρῠγον occurs in [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 1.25 ">Refs 2nd c.AD+</a>]: <i>passive</i> ὠρύγην [<a href="javascript:void(0)" title=" “OGI” 72.7,673.6 (Egypt, 1st c.AD), (δι-) 3rd c.AD: Heliodorus Scriptor Eroticus 9.7, “Geoponica” 4.3.2">Refs 1st c.AD+</a>], (κατ-) <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.8.11 ">Refs 5th c.BC+</a>]:—<b>dig,</b> ὀρύξομεν ἐγγύθι τάφρον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.341; βόθρον ὄρυξα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.25; ἔλυτρον 5th c.BC: Herodotus Historicus 1.186; ὀρύγματα [prev. author] 4.200; ταῖς ὁπλαῖς εὐνάς 5th-6th c.BC: Aristophanes Comicus “Equites” 605; ὑπόνομον ἐκ τῆς πόλεως 5th c.BC: Thucydides Historicus 2.76: _absolutely_, ὤρυσσον ὑπὸ μαστίγων 5th c.BC: Herodotus Historicus 7.22; ἐὰν ὀρύξῃ τις παρὰ τὴν θάλασσαν 4th c.BC: Aristoteles Philosophus “Problemata” 933b33 ">Refs 8th c.BC+</a>]:—<i>middle</i>, δεξαμενὰς ὀρύξασθαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.9:">Refs 5th c.BC+</a>] —<i>passive</i>, ὀρώρυκται (i.e. ἡ διῶρυξ) [<a href="javascript:void(0)" title=" [prev. author] 2.158 ">Refs</a>]; τὸ ὀρυχθέν, ={τὸ ὄρυγμα}, the <b>trench,</b> [<a href="javascript:void(0)" title=" [prev. author] 1.186. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>dig up,</b> [μῶλυ] [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.305; κυκλάμινον 3rd c.BC: Theocritus Poeta Bucolicus 5.123: ">Refs 8th c.BC+</a>]<i>middle</i>, λίθους ὠρύξατο <b>had</b> stones <b>dug</b> or <b>quarried,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.186:">Refs 5th c.BC+</a>] —<i>passive</i>, ὁ ὀρυσσόμενος χοῦς the soil <b>that was dug up,</b>[<a href="javascript:void(0)" title=" [prev. work] 185; ὑπὸ μεταλλείας ὀρύττεσθαι 5th-6th c.BC: Plato Philosophus “Critias” 114e. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>dig through,</b> i. e. <b>make a canal through</b> (like διορύσσειν), τὸν ἰσθμὸν ὀ. Oracle texts cited in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.174; τὸ χωρίον ὀρώρυκτο [prev. author] 1.186 ">Refs 5th c.BC+</a>]; of moles, <b>burrow,</b> either <i>absolutely</i>, as [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 606a2 ">Refs 4th c.BC+</a>]; or γῆν ὀ., [<a href="javascript:void(0)" title=" [prev. author] “Mir.” 842b4. ">Refs</a>]<br /><Level2><b>__IV</b></Level2> <b>bury,</b> ἔγχος.. γαίας ὀρύξας ἔνθα μήτις ὄψεται (where γαίας depends on ἔνθα) [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 659, compare 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 19.2. ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> of a wrestler, <b>dig into, gouge</b> a tender part, τὠφθαλμώ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 442, compare “Pax” 899, 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 8.25 ">Refs 5th c.BC+</a>]; <b>gouge out,</b> ὀφθαλμὸν ὤρυττέν τις ὥσπερ ἰχθύος [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 119. ">Refs 4th c.BC+</a>]	
G3737	ὀρφανός	orphanos	orphan	G:A	<b> ὀρφᾰνός</b>, ή, όν, <br /> also ός, όν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 149 (_anapaest meter_)">Refs 5th c.BC+</a>]:— <b>orphan, without parents, fatherless,</b> αἱ δ᾽ ἐλίποντο ὀρφαναί [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.68; ὀ. τέκνα 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 330; παῖδά τ᾽ ὀ. λιπεῖν 5th c.BC: Sophocles Tragicus “Ajax” 653 ">Refs 8th c.BC+</a>]: as <i>substantive</i>, <b>orphan,</b> ἐπίκληροι καὶ ὀ. [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 26.12; ὀρφανοῖς καὶ ὀρφαναῖς 5th-6th c.BC: Plato Philosophus “Leges” 926c; ὀρφανῶν κάκωσις 4th c.BC: Aristoteles Philosophus “Ath.” 56.6, compare “IG” 12.6.124: also in _neuter_, εἰς ὀρφανὰ καὶ ἔρημα ὑβρίζειν 5th-6th c.BC: Plato Philosophus “Leges” 927c ">Refs 5th c.BC+</a>]; of animals, ὄρνις [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 1361 ">Refs 5th c.BC+</a>]; ὀ. οἶκος, δόμος, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 943, 5th c.BC: Euripides Tragicus “Alcestis” 657 ">Refs 5th c.BC+</a>]: <i>metaphorically</i>, <b>neglected,</b> ἡ δέλτος ὀρφανὴ κεῖται [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 3.15 ">Refs 3rd c.BC+</a>]; ὀρφανὰ κεῖται σκῦλα epigram cited in [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 1.13.3. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> with <i>genitive</i>, <b>bereaved</b> or <b>bereft of,</b> <br /><Level3><b>__II.1</b></Level3> of children, ὀ. πατρός <b>reft</b> of father, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 914, 1010; τοῦ πατρὸς ὀ. 4th c.BC: Demosthenes Orator 57.70; γονέων 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.293d, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of parents, πότμον ὀρφανὸν γενεᾶς childless, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 9.61 ">Refs 5th c.BC+</a>]; ὀ. παιδός, τέκνων, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 149 (_anapaest meter_), “fragment” 332.6; νεοσσῶν ὀρφανὸν λέχος 5th c.BC: Sophocles Tragicus “Antigone” 425. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> generally, ὀ. ἑτάρων [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 7(6).10, compare 5th-6th c.BC: Plato Philosophus “Leges” 730d; νύμφας ἔθηκεν ὀρφανὰς ξυναόρων 5th c.BC: Euripides Tragicus “Orestes” 1136; ἐπιστήμης 5th-6th c.BC: Plato Philosophus Alcaeus2.147a; κρατός Sositheus Tragicus 2.20 ">Refs 5th c.BC+</a>]; ὀρφανοὶ ὕβριος <b>free from</b> insolence, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 4(3).8(26); ψόφον.. Κασταλίας ὀρφανὸν ἀνδρῶν χορεύσιος [prev. author] “Pae.” 6.9 ">Refs 5th c.BC+</a>]; ὀ. μαχᾶν, ={ἀπόμαχος}, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Timotheus Lyricus “Persae” 154 ">Refs 5th c.BC+</a>]; ὀρφανὴ βίου, i.e. <b>poor,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 3.39; ὀ. ἀγκίστρου κάλαμος “Anthologia Graeca” 12.42 (3rd c.BC: Dioscorides Epigrammaticus): Comedy texts _metaphorically_, ὀ. ταρίχιον">Refs 3rd c.BC+</a>] salt-fish <b>without sauce,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pherecrates Comicus 22 (uncertain reading). (A shorter form ὀρφο- appears in ὀρφο-βότης (which see), ὀρφόω,">Refs 5th c.BC+</a>] cf. Latin <i>orbus,</i> Gothic <i>arbi</i> 'inheritance'.)	
G3738	ὀρχέομαι	orcheomai	to dance	G:V	<b> ὀρχέομαι</b>, <br /> <i>imperfect</i> ὠρχούμην: <i>Epic dialect</i> <i>3rd.pers.</i> <i>plural</i> <i>present</i> ὀρχεῦνται, <i>imperfect</i> ὠρχεῦντο (see. below): <i>future</i> ὀρχήσομαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 1178, etc.">Refs 5th c.BC+</a>]: <i>aorist</i> ὠρχησάμην [<a href="javascript:void(0)" title=" 6th c.BC: Anacreon Lyricus 69, 5th c.BC: Herodotus Historicus 6.129 ">Refs 6th c.BC+</a>]; <i>infinitive</i> ὀρχήσασθαι [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus (see. below)">Refs 8th c.BC+</a>]:—<i>passive</i>, <i>aorist</i> ὠρχήθην [<a href="javascript:void(0)" title=" 3rd c.BC: Euphorio Epicus 87 ">Refs 3rd c.BC+</a>]:—<b>dance,</b> ἠΐθεοι καὶ παρθένοι.. ὠρχεῦντ᾽ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.594; Ἅλιον καὶ Λαοδάμαντα κέλευσε μουνὰξ ὀρχήσασθαι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.371, compare 14.465; πόσσ᾽ ἁπαλοῖσιν ὀρχεῦνται 8th-7th c.BC: Hesiodus Epicus “Theogonia” 4 ">Refs 8th c.BC+</a>]; ὀ. πρὸς ὅπλα, of the Pyrrhic dance, Demetr.Sceps. cited in [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 4.155b; ἐν ῥυθμῷ 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.10 ">Refs 5th c.BC+</a>]; ὀρχεῖσθαι ταῖς χερσί (compare χειρονομέω) [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 113.1: with _accusative_ loci, δώσω τοι Τεγέην ποσσίκροτον ὀρχήσασθαι">Refs 4th c.BC+</a>] <b>to dance in</b> or <b>on,</b> Oracle texts cited in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.66, cf. Euph. [prev. cited] (_passive_): also with _accusative_ _cognate_, Λακωνικὰ σχημάτια ὀρχεῖσθαι">Refs 5th c.BC+</a>] <b>dance</b> Laconian steps, [<a href="javascript:void(0)" title=" [prev. author] 6.129; ὀ. τὸ Περσικόν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.4.12; ὀ. πρὸς τὸν αὐλὸν σχήματα [prev. author] “Smp.” 7.5; ὀ. τὸν ὅρμον 2nd c.AD: Lucianus Sophista “Salt.” II">Refs 5th c.BC+</a>] {ὀρχηδόν}, etc.:—<i>passive</i>, τῶν ὕμνων οἳ μὲν ὠρχοῦντο οἳ δὲ οὐκ ὠρχοῦντο [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 14.631d. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>represent by dancing</b> or <b>pantomime,</b> ὀρχεῖσθαι τὴν τοῦ Κρόνου τεκνοφαγίαν, ὀ. τὸν Αἴαντα, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Salt.” 80, 83, compare “Anthologia Graeca” 9.248 (1st c.AD: Boethus Epigrammaticus), 11.254 (1st c.AD: Lucillius Epigrammaticus). ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>leap, bound,</b> ὀρχεῖται δὲ καρδία φόβῳ [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 166, compare 4th c.BC: Anaxandrides Comicus 59 ">Refs 4th c.BC+</a>]; Θεσσαλίη ὠρχήσατο Thessaly <b>shook, trembled,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Hymnus in Delum” 139. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>active</i> <b>ὀρχέω</b>, <b>make to dance</b> (see. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 407a)">Refs 5th c.BC+</a>], is used by Ion Trag.[<a href="javascript:void(0)" title=" 50, ἐκ τῶν ἀέλπτων μᾶλλον ὤρχησεν φρένας">Refs</a>] <b>made</b> my heart <b>leap</b> (so codices [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus, ὤρχησαι Nauck)">Refs 2nd c.AD+</a>]; but ὀρκῆσι in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 1179 is a barbarism for ὀρχῆται. ">Refs 5th c.BC+</a>]	
G3739	ὅς	hos, hē	which	G:RelP	<b> ὅς</b>, ἥ, ὅ, <br /> <br /><i>genitive</i> οὗ, ἧς, οὗ, etc.; <i>dative</i> <i>plural</i> οἷς, αἷς, οἷς, etc.: <i>Epic dialect</i> forms, <i>genitive</i> ὅου (probably replacing Οο) in the phrases ὅου κλέος οὔ ποτ᾽ ὀλεῖται [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.325, “hymnus ad Apollinem” 156; ὅου κράτος ἐστὶ μέγιστον 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.70 (elsewhere οὗ 8th c.BC: Ilias Homerus Epicus “Illiad” 7.325, +others, never οἷο)">Refs 8th c.BC+</a>]; <i>feminine</i> ἕης [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.208 (perhaps imitation of ὅου">Refs 8th c.BC+</a>]; elsewhere only ἧς [<a href="javascript:void(0)" title=" 5.265, +others)">Refs</a>]; <i>dative</i> <i>plural</i> οἷς, οἷσι, ᾗς, ᾗσι (never αἷς or αἷσι in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus):">Refs 8th c.BC+</a>] — _pronoun_ used, <br /><Level1><b>__A </b></Level1> as <i>demonstrative</i> by the side of οὗτος, ὅδε, and the <i>Article</i> ὁ, ἡ, τό: in post-Homeric Gr. this use survived only in a few special phrases. <br /><Level1><b>__B </b></Level1> as a Relat. by the side of the <i>Article</i> ὅ, ἥ, τό (see. ὁ, ἡ, τό, c):—this <i>demonstrative</i> and Relat. <i>pronoun</i> must not be confounded with the Possess. ὅς, ἥ, ὅν. (With Gr. Relat. ὅς, ἥ, ὅ cf. Sanskrit Relat. <b>yas, yā, yad,</b> Lithuanian <i>jis, ji (he, she),</i> Oslav. <b>i, ja, je (he, she, it</b>).) <br /><Level1><b>__A</b></Level1> DEMONSTR. PRON., ={οὗτος},{ὅδε}, <b>this, that</b>; also, <b>he, she, it</b>: <br /><Level2><b>__A.I</b></Level2> Homeric usage: this form only occurs in the <i>nominative</i> <i>masculine</i> and <i>neuter</i> ὅς, ὅ, and perhaps <i>nominative</i> <i>feminine</i> ἥ and <i>nominative</i> <i>plural</i> οἵ, the other cases being supplied by ὁ, ἡ, τό (ὅ, ἡ, τό); most codices have ἥ in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.551, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.255, +others, and this (as also οἵ) can be referred equally to either (on the accent see ὁ, ἡ, τό): with γάρ or καί, ὃς γὰρ δεύτατος ἦλθεν 1.286; ἀλλὰ καὶ ὃς δείδοικε 8th c.BC: Ilias Homerus Epicus “Illiad” 21.198; ὃ γὰρ γέρας ἐστὶ θανόντων 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.190, 8th c.BC: Ilias Homerus Epicus “Illiad” 23.9, compare 12.344: frequently used emphatically in apodosi, mostly with οὐδέ or μηδέ">Refs 8th c.BC+</a>] before it, μηδ᾽ ὅν τινα γαστέρι μήτηρ κοῦρον ἐόντα φέροι, μηδ᾽ ὃς φύγοι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.59, compare 7.160, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.653: after a ">Refs 8th c.BC+</a>]<i>participle</i>, εἰς ἕτερον γάρ τίς τε ἰδών.., ὃς σπεύδει (for ὅστις ἂν ἴδῃ, ὃς σπεύδει) [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 22. ">Refs 8th c.BC+</a>]<br /><Level2><b>__A.II</b></Level2> in later Gr. this usage remained in a few forms: <br /><Level3><b>__A.II.1</b></Level3> at the beginning of a clause, καὶ ὅς and <b>he,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.18, 5th-6th c.BC: Xenophon Historicus “Symposium” 1.15, 5th-6th c.BC: Plato Philosophus “Phaedo” 118, “Prt.” 310d ">Refs 5th c.BC+</a>]; καὶ ἥ and <b>she,</b> καὶ οἵ and <b>they,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.56, 87, 5th-6th c.BC: Plato Philosophus “Symposium” 201e, 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.6.4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.2</b></Level3> ὃς καὶ ὅς <b>such and such a person,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.68:">Refs 5th c.BC+</a>] —here also the _Article_ supplied the <i>oblative</i> cases. <br /><Level3><b>__A.II.3</b></Level3> ἦ δ᾽ ὅς, ἦ δ᾽ ἥ, said <b>he,</b> said <b>she,</b> see at {ἠμί}. <br /><Level3><b>__A.II.4</b></Level3> in oppositions, where it sometimes answers to the <i>Article</i>, Λέριοι κακοί· οὐχ ὁ μέν, ὃς δ᾽ οὔ.. [<a href="javascript:void(0)" title=" 6th c.BC: Phocylides Lyricus 1; ὃς μὲν.., ὃ δὲ.. 2nd c.BC: Moschus Bucolicus 3.76; ὃ μὲν.., ὃς δὲ.., ὃ δὲ.., ὃς δὲ.. 2nd c.BC: Bion Bucolicus 1.81; so τῷ μὲν.., ᾧ δὲ.., ᾧ δὲ.. “Anthologia Graeca” 6.187 (1st c.AD: Alpheus Epigrammaticus)">Refs 6th c.BC+</a>]; ὃ μὲν.., ὃ δὲ.., ὃ δὲ.. (<i>neuter</i>) [<a href="javascript:void(0)" title=" NT.Matt.13.8; ἂ μὲν.., ἃ δὲ.. 1st c.AD(?): Heraclitus 102, 4th c.BC: Archytas Tarentinus Philosophus cited in 5th c.AD: Stobaeus, Joannes 3.1.110; ὧν μὲν.., ὧν δὲ.. 4th-3rd c.BC: Philemo Comicus 99; πόλεις ἃς μὲν.., ἃς δὲ.. 4th c.BC: Demosthenes Orator 18.71 (as see l.)">NT+4th c.BC+</a>]: so in <i>Doric dialect</i> <i>dative</i> <i>feminine</i> as <i>adverb</i>, ᾇ μὲν.., ᾇ δὲ.. [<a href="javascript:void(0)" title=" “Tab.Heracl.” 1.81; ἐφ᾽ ὧν μὲν.., ἐφ᾽ ὧν δὲ.. 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1109a1 ">Refs 4th c.BC+</a>]: very frequently in late Prose, [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 3.25.1, etc.">Refs 2nd c.AD+</a>]: also answering to other Prons., ἑτέρων.., ὧν δὲ.. [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Philemo Comicus 31.6; ἐφ᾽ ᾧ μὲν.., ἐπὶ θατέρῳ δὲ.. 4th c.BC: Aristoteles Philosophus “Historia Animalium” 564a21, etc. ">Refs 4th c.BC+</a>]<br /><Level1><b>__B</b></Level1> RELAT. PRON., <b>who, which.</b>—By the side of the simple Relat., ὅς, ἥ, ὅ (in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus also ὁ, ἡ, τό), we find in common use the _compound_ forms ὅστε, ὅστις and ὅτις, ὅσπερ and ὅπερ, ὅς γε (which see). ">Refs 8th c.BC+</a>]<br /><Level1><b>__A0</b></Level1>USAGE of the Relat. <i>pronoun</i> (the following remarks apply to ὅς γε, ὅσπερ, ὅστε, ὅστις, as well as to ὅς, and to ὁ, ἡ, τό as <i>relative</i>): <br /><Level2><b>__A0.I</b></Level2> in respect of CONCOR[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator ">Refs 4th c.BC+</a>] —Prop. it agrees in gender and number with the Noun or _pronoun_ in the antecedent clause.—But this rule admits of many exceptions: <br /><Level3><b>__A0.I.1</b></Level3> the Relat. mayagree with the gender implied, not expressed, in the antecedent, φίλον θάλος, ὃν τέκον αὐτή [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.87; τέκνων, οὓς ἤγαγε 5th c.BC: Euripides Tragicus “Supplices” 12 ">Refs 8th c.BC+</a>]: so after collective Nouns, the Relat. is frequently put in <i>plural</i> in the gender implied in the Noun, λαόν.., οὕς.. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.369 ">Refs 8th c.BC+</a>]; στρατιάν.. τοιαύτην.., οἵ τινες.., τὸ ναυτικόν, οἵ.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.91, 3.4; πλήθει, οἵπερ.. 5th-6th c.BC: Plato Philosophus “Phaedrus” 260a ">Refs 5th c.BC+</a>]; especially after the names of countries or cities, Τηλέπυλον Λαιστρυγονίην ἀφίκανεν, οἳ.. (i. e. to Telepylos <b>of the Laestrygonians, who.. </b>) [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.319; τὰς Ἀθήνας, οἵ γε.. 5th c.BC: Herodotus Historicus 7.8. β; Μέγαρα.., οὓς.. 5th c.BC: Thucydides Historicus 6.94: it also may agree with the Noun or _pronoun_ implied in an ">Refs 8th c.BC+</a>] <i>adjective</i>, Θηβαίας ἐπισκοποῦντ᾽ ἀγυιάς, τάν.. the streets <b>of Thebes, which..,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1137 (Lyric poetry)">Refs 5th c.BC+</a>]; τοὺς Ἡρακλείους παῖδας, ὃς.. the children <b>of Heracles, who..,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 157; τῆς ἐμῆς ἐπεισόδου, ὅν.. ">Refs 5th c.BC+</a>]<b>of me whom..,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 731 ">Refs 5th c.BC+</a>]; τὸν ἥμισύν ἐστ᾽ ἀτελὴς τοῦ χρόνου· εἶθ᾽ ἧς πᾶσι μέτεστι.., where ἧς agrees with ἀτελείας implied in ἀτελής, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 20.8. ">Refs 4th c.BC+</a>]<br /><Level3><b>__A0.I.2</b></Level3> when the antec. Noun in <i><i>singular</i></i> implies a class, the Relat. is sometimes in <i>plural</i>, ἦ μάλα τις θεὸς ἔνδον, οἳ.. ἔχουσιν (for τις θεῶν, οἵ..) in some places, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 638 ">Refs 5th c.BC+</a>]; οὗ μέν.., οὗ δέ.. <b>in some places.., in others..,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Oeconomica” 1345b34: with _genitive_, οὐκ εἶδεν οὗ γῆς εἰσέδυ">Refs 4th c.BC+</a>] <b>in what part</b> of the earth, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” [1583]; ἐννοεῖς οὗ ἐστὶ.. τοῦ ἀναμιμνήσκεσθαι 5th-6th c.BC: Plato Philosophus “Meno” 84a; συνιδὼν οὗ κακῶν ἦν 2nd c.AD: Lucianus Sophista “Tox.” 17. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A0.I.2</b></Level3> in pregnant phrases, μικρὸν προϊόντες..,οὗ ἡ μάχη ἐγένετο (for ἐκεῖσε οὗ) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.1.6; so οὗπερ προσβεβοηθήκει 5th c.BC: Thucydides Historicus 2.86, compare 1.134 ">Refs 5th c.BC+</a>]; ἀπιὼν ἐκ τῆς πόλεως, οὗ κατέφυγε (for οἷ κατέφυγε καὶ οὗ ἦν) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.4.14 (uncertain reading); ἐπειδὰν ἱζήσωμεν οὗ ἄγεις 2nd-3rd c.AD: Philostratus Sophista “Her.Prooem.” 13: in later Gr. οὗ was used simply for οἷ, οὗπερ ἂν ἔλθῃ Tim069,cf. NT.Luke.10.1, etc.">NT+5th c.BC+</a>]: but in early writers this is <i>falsa lectio</i>, as in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.74, etc. ">Refs 4th c.BC+</a>]<br /><Level2><b>__A0.II</b></Level2> <i>dative</i> <i>feminine</i> ᾗ, <i>Doric dialect</i> ᾇ, of Place, <b>where,</b> or Manner, <b>as,</b> see at {ᾗ}. <br /><Level2><b>__A0.III</b></Level2> old <i>locative</i> οἷ, as <i>adverb</i>, see at {οἷ}. <br /><Level3><b>__A0.III.2</b></Level3> old <i>ablative</i> (?) ὧ, in <i>Doric dialect</i> (compare ϝοίκω), τηνῶθε καθεῖλον, ὧ (<b>whence</b>) μ᾽ ἐκέλευ καθελεῖν τυ [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 3.11; ἐν τᾷ πόλι, ὧ κ᾽ ᾖ, καρῡξαι ἐν τἀγορᾷ “IG” 9(1).334.21 (_Locrian dialect_, 5th c.BC). ">Refs 5th c.BC+</a>]<br /><Level2><b>__A0.IV</b></Level2> <i>accusative</i> <i><i>singular</i></i> <i>neuter</i> ὅ, very frequently ={ὅτι}, <b>that, how that,</b> λεύσσετε γὰρ τό γε πάντες ὅ μοι γέρας ἔρχεται ἄλλῃ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.120, +others">Refs 8th c.BC+</a>]; and so also, <b>because,</b> ταρβήσας ὅ οἱ ἄγχι πάγη βέλος [<a href="javascript:void(0)" title=" 20.283, +others ">Refs</a>]<br /><Level3><b>__A0.IV.2</b></Level3> in <i>Attic dialect</i> ὅ, <b>for which reason,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 13, “Ph.” 155, 263, 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 338: also _accusative_ _neuter_ _plural_ ἅ in this sense, 5th c.BC: Sophocles Tragicus “Trachiniae” 137 (Lyric poetry), 5th-6th c.BC: Isocrates Orator 8.122. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A0.IV.3</b></Level3> <b>whereas,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.40, 3.12, NT.Rom.6.10, NT.Gal.2.20. ">NT+5th c.BC+</a>]<br /><Level2><b>__A0.V</b></Level2> ἀφ᾽ οὗπερ <b>from the time that..,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 177. ">Refs 4th c.BC+</a>]<br /><Level2><b>__A0.VI</b></Level2> ἐφ᾽ ᾧ, see at {ἐπί} [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 111.3. ">Refs 5th c.BC+</a>]	
G3740	ὁσάκις	hosakis	whenever	G:Conj	<b> ὁσάκις</b> [ᾰ], <br /> <i>Epic dialect</i> <b>ὁσσάκι</b>, as always in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>]; also <b>ὁσσάκις</b>, [<a href="javascript:void(0)" title=" “Tab.Heracl.” 1.132, 3rd c.BC: Callimachus Epicus “Epigrammata” 2.2 ">Refs 3rd c.BC+</a>]: (ὅσος):— <b>as many times as, as of ten as,</b> Relat. to τοσσάκι, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.265, 22.194, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.585 ">Refs 8th c.BC+</a>]; <i>Attic dialect</i> form in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.18, 5th c.BC: Lysias Orator 25.9, 5th-6th c.BC: Plato Philosophus “Theaetetus” 143a, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.4.3, NT.1Cor.11.25, etc.">NT+5th c.BC+</a>]:—also <b>ὁσᾰκισδήποτε</b>, [<a href="javascript:void(0)" title="Dosith. p.409 ">Refs</a>] K.; <b>ὁσᾰκισοῦν</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Nicomachus Gerasenus Mathematicus “Arithmetica Introductio” 2.17. ">Refs 2nd c.AD+</a>]	
G3741	ὅσιος	hosios	sacred	G:A	<b> ὅσι-ος</b>, α, ον, <br /> also ος, ον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 831d, 1st c.BC: Dionysius Halicarnassensis 5.71 ">Refs 5th c.BC+</a>]:— <b>hallowed,</b> i. e. <b>sanctioned</b> or <b>allowed by the law of God</b> or <b>of nature,</b> δίκη [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 132; θοῖναι 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 529 (Lyric poetry); λουτρά 5th c.BC: Sophocles Tragicus “Ajax” 1405 (_anapaest meter_); καθαρμοί 5th c.BC: Euripides Tragicus “Bacchae” 77 (Lyric poetry); μέλος 5th-6th c.BC: Aristophanes Comicus “Aves” 898 ">Refs 6th c.BC+</a>]; οὐχ ὅ. <b>unhallowed,</b> ὕβρις [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 374 (Lyric poetry); ἔρως [prev. author] “Hipp.” 764 (Lyric poetry); θυσίαι [prev. author] “IT” 465 (_anapaest meter_).">Refs 5th c.BC+</a>] —The sense of ὅσιος often depends on its relation on the one hand to δίκαιος (sanctioned by <b>human</b> law), on the other to ἱερός (<b>sacred</b> to the gods): <br /><Level3><b>__1</b></Level3> opposed to δίκαιος, <b>sanctioned by divine law, hallowed, holy</b> (μόριον τοῦ δικαίου τὸ ὅ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthyphro” 12d), δικαιότερον καὶ ὁσιώτερον καὶ πρὸς θεῶν καὶ πρὸς ἀνθρώπων 5th c.BC: Antipho Orator 1.25; τὰ πρὸς τοὺς ἀνθρώπους δίκαια καὶ τὰ πρὸς τοὺς θεοὺς ὅ. 2nd c.BC: Polybius Historicus 22.10.8: hence, in a common antithesis, τὰ δίκαια καὶ ὅ.">Refs 5th c.BC+</a>] <b>things of</b> human and <b>divine ordinance,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 301d, etc., compare “Euthphr.” 6e; also ὅ. καὶ νόμιμα 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 676 (Lyric poetry); οὐ.. νόμιμον οὐδ᾽ ὅ. ἂν εἴη 5th-6th c.BC: Plato Philosophus “Leges” 861d ">Refs 5th c.BC+</a>]; θεοὺς ὅσιόν τι δρᾶν discharge <b>a duty men owe the gods,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 40, compare “Hipp.” 1081 ">Refs 5th c.BC+</a>]; τὸ ὅσιον, ={εὐσέβεια}, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthyphro” 5d ">Refs 5th c.BC+</a>]: in an imprecatory formula, ἀποδοῦσι μὲν αὐτοῖς ὅσια ᾖ, μὴ ἀποδοῦσι δὲ ἀνόσια [<a href="javascript:void(0)" title=" “SIG” 1199 (from Cnidus), compare ἀνοσία 11; so ὅ. καὶ ἐλεύθερα [prev. work]1180.6 ([prev. passage]). ">Refs</a>]<br /><Level3><b>__2</b></Level3> opposed to ἱερός, <b>permitted</b> or <b>not forbidden by divine law, profane,</b> ἱερὰ καὶ ὅ. things sacred and <b>profane,</b> ἐς ὀλιγωρίαν ἐτράποντο καὶ ἱερῶν καὶ ὁ. ὁμοίως [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.52, compare 5th-6th c.BC: Plato Philosophus “Respublica” 344a, “Lg.” 857b, etc. ">Refs 5th c.BC+</a>]; κοσμεῖν τὴν πόλιν καὶ τοῖς ἱεροῖς καὶ τοῖς ὁ. with sacred and <b>profane</b> buildings, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 7.66; τῶν ἱερῶν μὲν χρημάτων τοὺς θεούς, τῶν ὁ. δὲ τὴν πόλιν ἀποστερεῖ 4th c.BC: Demosthenes Orator 24.9; ἀργυρίου ὁσίου “IG” 12.186.13; ὁ ταμίας τῶν ὁ. προσόδων “OGI” 229.58 (Smyrna, 3rd c.BC)">Refs 5th c.BC+</a>]; ὁ ταμίας τῶν ὁ. [<a href="javascript:void(0)" title=" “Supp.epigram” 1.366.58 (Samos, 3rd c.BC)">Refs 3rd c.BC+</a>]; ὅ. χωρίον a <b>lawful</b> place (for giving birth to a child), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 743 ">Refs 5th c.BC+</a>]; ὅσιόν ἐστι followed by <i>infinitive</i>, <b>it is lawful, not forbidden by any law,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1045, etc.; οὐκ ὅσιόν ἐστι ">Refs 5th c.BC+</a>]<b>nefas est,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.81 ">Refs 5th c.BC+</a>]; οὐκ ὅσιον ποιεῦμαι I deem it <b>impious,</b> [<a href="javascript:void(0)" title=" [prev. author] 2.170, compare 4th c.BC: Demosthenes Orator “Epistulae” 5.3 ">Refs 4th c.BC+</a>]; οὐδὲ ὅσια (i.e. ἐστι).. μιαίνειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 416e; οὐ γάρ σοι θέμις οὐδ᾽ ὅσιον.. ἱστάναι κτερίσματα 5th c.BC: Sophocles Tragicus “Electra” 432; ὅσια ποιέειν 5th c.BC: Herodotus Historicus 6.86 ">Refs 5th c.BC+</a>].α; λέγειν [<a href="javascript:void(0)" title=" [prev. author] 9.79; φωνεῖν 5th c.BC: Sophocles Tragicus “Philoctetes” 662; φρονεῖν 5th c.BC: Euripides Tragicus “Electra” 1203 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of persons, <b>pious, devout, religious,</b> ἄνδρες [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 27 (_anapaest meter_), compare 5th c.BC: Euripides Tragicus “Medea” 850 (Lyric poetry), etc.; Παλλάδος ὁ. πόλις [prev. author] “El.” 1320 (_anapaest meter_)">Refs 5th c.BC+</a>]; ὅ. θιασῶται, μύσται, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 327, 336 (both Lyric poetry); ἐμαυτὸν ὅ. καὶ δίκαιον παρέχειν 5th c.BC: Antipho Orator 2.2.2; ὅσιοι πρὸς οὐ δικαίους ἱστάμεθα 5th c.BC: Thucydides Historicus 5.104 ">Refs 5th c.BC+</a>]; opposed to ἀνόσιος, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 547 ">Refs 5th c.BC+</a>]; opposed to ἐπίορκος, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.6.25 ">Refs 5th c.BC+</a>]; ὅσιος εἴς τινα, περὶ ξένους, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heraclidae” 719, “Cyc.” 125; πρὸς τοὺς τοκέας 5th c.BC: Gorgias Rhetor et Sophista 6. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>sinless, pure,</b> ἐξ ὁ. στομάτων [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 4.2 ">Refs 5th c.BC+</a>]; ὅ. ἔστω καὶ εὐαγής Legal Solonis cited in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.96: with _genitive_, ἱερῶν πατρῴων ὅσιος">Refs 5th c.BC+</a>] in regard to the sacred rites of his forefathers, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 1015; ὅσιος ἀπ᾽ εὐνᾶς 5th c.BC: Euripides Tragicus “Ion” 150 (Lyric poetry)">Refs 5th c.BC+</a>]; also ὅσιαι χέρες <b>pure, clean</b> hands, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 378 (_anapaest meter_), compare 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 470. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> rarely of the gods, <b>holy,</b> [<a href="javascript:void(0)" title=" 5th-6th c.AD: Orphica “Hymni” 77.2; θεοῖς ὁ. καὶ δικαίοις “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 3830 (from Cotyaeum), compare 3594 (Alexandria Troas). ">Refs 5th c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> title of five special priests at Delphi, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.292d, 365a. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.5</b></Level3> οἱ ὅσιοι 'the <b>saints',</b> [<a href="javascript:void(0)" title=" LXX.Psa.29(30).4, +others ">LXX</a>]<br /><Level2><b>__III</b></Level2> <i>adverb</i> ὁσίως [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 2.4.12, etc.; ὁ. οὔχ, ὑπ᾽ ἀνάγκας δέ 5th c.BC: Euripides Tragicus “Supplices” 63 (Lyric poetry); οὐχ ὁ. [prev. author] “Hipp.” 1287 (_anapaest meter_), compare 5th c.BC: Thucydides Historicus 2.5 (variant); καλῶς καὶ ὁ. 5th-6th c.BC: Plato Philosophus “Phaedo” 113d; δικαίως καὶ ὁ. [prev. author] “R.” 331a; ὁ. καὶ κατὰ νόμον [prev. author] “Lg.” 799b ">Refs 5th c.BC+</a>]; ὁ. ἂν ὑμῖν ἔχοι τοῦτον θύειν.. it would be <b>right</b> for you that he should.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.5.26: with ">Refs 5th c.BC+</a>]<i>participle</i>, ὁ. ἂν ἔχοι αὐτῷ μὴ δεχομένῳ.. [<a href="javascript:void(0)" title=" [prev. author] “HG” 4.7.2 ">Refs</a>]: <i>comparative</i> <b>-ώτερον</b>[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1194, etc.">Refs 5th c.BC+</a>]: <i>superlative</i>, ὡς -ώτατα διαβιῶναι τὸν βίον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Meno” 81b, etc. (Not in 8th c.BC: Homerus Epicus, who has only _substantive_ ὁσίη, see at {ὁσία}.) ">Refs 8th c.BC+</a>]	
G3742	ὁσιότης	hosiotēs	holiness	G:N-F	<b> ὁσι-ότης</b>, ητος, ἡ, <br /> <b>disposition to observe divine law, piety,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 329c, “Euthphr.” 14df, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.1.47, “SIG” 654 B 10 (Delph., 2nd c.BC), etc.">Refs 5th c.BC+</a>]; πρὸς θεῶν ὁ. <b>piety towards</b> them, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alcibiades” 34; πρὸς τοὺς θεούς [prev. author] 2.359f ">Refs 1st c.AD+</a>]; also, like Latin <i>pietas,</i> ἡ πρὸς γονεῖς ὁ. [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 7.4; πρὸς τὴν τεκοῦσαν [prev. author] 31.27. ">Refs 1st c.BC+</a>]	
G3743	ὁσίως	hosiōs	devoutly	G:Adv	Included with: <b> ὅσι-ος</b>, α, ον, <br /> also ος, ον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 831d, 1st c.BC: Dionysius Halicarnassensis 5.71 ">Refs 5th c.BC+</a>]:— <b>hallowed,</b> i. e. <b>sanctioned</b> or <b>allowed by the law of God</b> or <b>of nature,</b> δίκη [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 132; θοῖναι 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 529 (Lyric poetry); λουτρά 5th c.BC: Sophocles Tragicus “Ajax” 1405 (_anapaest meter_); καθαρμοί 5th c.BC: Euripides Tragicus “Bacchae” 77 (Lyric poetry); μέλος 5th-6th c.BC: Aristophanes Comicus “Aves” 898 ">Refs 6th c.BC+</a>]; οὐχ ὅ. <b>unhallowed,</b> ὕβρις [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 374 (Lyric poetry); ἔρως [prev. author] “Hipp.” 764 (Lyric poetry); θυσίαι [prev. author] “IT” 465 (_anapaest meter_).">Refs 5th c.BC+</a>] —The sense of ὅσιος often depends on its relation on the one hand to δίκαιος (sanctioned by <b>human</b> law), on the other to ἱερός (<b>sacred</b> to the gods): <br /><Level3><b>__1</b></Level3> opposed to δίκαιος, <b>sanctioned by divine law, hallowed, holy</b> (μόριον τοῦ δικαίου τὸ ὅ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthyphro” 12d), δικαιότερον καὶ ὁσιώτερον καὶ πρὸς θεῶν καὶ πρὸς ἀνθρώπων 5th c.BC: Antipho Orator 1.25; τὰ πρὸς τοὺς ἀνθρώπους δίκαια καὶ τὰ πρὸς τοὺς θεοὺς ὅ. 2nd c.BC: Polybius Historicus 22.10.8: hence, in a common antithesis, τὰ δίκαια καὶ ὅ.">Refs 5th c.BC+</a>] <b>things of</b> human and <b>divine ordinance,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 301d, etc., compare “Euthphr.” 6e; also ὅ. καὶ νόμιμα 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 676 (Lyric poetry); οὐ.. νόμιμον οὐδ᾽ ὅ. ἂν εἴη 5th-6th c.BC: Plato Philosophus “Leges” 861d ">Refs 5th c.BC+</a>]; θεοὺς ὅσιόν τι δρᾶν discharge <b>a duty men owe the gods,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 40, compare “Hipp.” 1081 ">Refs 5th c.BC+</a>]; τὸ ὅσιον, ={εὐσέβεια}, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthyphro” 5d ">Refs 5th c.BC+</a>]: in an imprecatory formula, ἀποδοῦσι μὲν αὐτοῖς ὅσια ᾖ, μὴ ἀποδοῦσι δὲ ἀνόσια [<a href="javascript:void(0)" title=" “SIG” 1199 (from Cnidus), compare ἀνοσία 11; so ὅ. καὶ ἐλεύθερα [prev. work]1180.6 ([prev. passage]). ">Refs</a>]<br /><Level3><b>__2</b></Level3> opposed to ἱερός, <b>permitted</b> or <b>not forbidden by divine law, profane,</b> ἱερὰ καὶ ὅ. things sacred and <b>profane,</b> ἐς ὀλιγωρίαν ἐτράποντο καὶ ἱερῶν καὶ ὁ. ὁμοίως [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.52, compare 5th-6th c.BC: Plato Philosophus “Respublica” 344a, “Lg.” 857b, etc. ">Refs 5th c.BC+</a>]; κοσμεῖν τὴν πόλιν καὶ τοῖς ἱεροῖς καὶ τοῖς ὁ. with sacred and <b>profane</b> buildings, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 7.66; τῶν ἱερῶν μὲν χρημάτων τοὺς θεούς, τῶν ὁ. δὲ τὴν πόλιν ἀποστερεῖ 4th c.BC: Demosthenes Orator 24.9; ἀργυρίου ὁσίου “IG” 12.186.13; ὁ ταμίας τῶν ὁ. προσόδων “OGI” 229.58 (Smyrna, 3rd c.BC)">Refs 5th c.BC+</a>]; ὁ ταμίας τῶν ὁ. [<a href="javascript:void(0)" title=" “Supp.epigram” 1.366.58 (Samos, 3rd c.BC)">Refs 3rd c.BC+</a>]; ὅ. χωρίον a <b>lawful</b> place (for giving birth to a child), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 743 ">Refs 5th c.BC+</a>]; ὅσιόν ἐστι followed by <i>infinitive</i>, <b>it is lawful, not forbidden by any law,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1045, etc.; οὐκ ὅσιόν ἐστι ">Refs 5th c.BC+</a>]<b>nefas est,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.81 ">Refs 5th c.BC+</a>]; οὐκ ὅσιον ποιεῦμαι I deem it <b>impious,</b> [<a href="javascript:void(0)" title=" [prev. author] 2.170, compare 4th c.BC: Demosthenes Orator “Epistulae” 5.3 ">Refs 4th c.BC+</a>]; οὐδὲ ὅσια (i.e. ἐστι).. μιαίνειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 416e; οὐ γάρ σοι θέμις οὐδ᾽ ὅσιον.. ἱστάναι κτερίσματα 5th c.BC: Sophocles Tragicus “Electra” 432; ὅσια ποιέειν 5th c.BC: Herodotus Historicus 6.86 ">Refs 5th c.BC+</a>].α; λέγειν [<a href="javascript:void(0)" title=" [prev. author] 9.79; φωνεῖν 5th c.BC: Sophocles Tragicus “Philoctetes” 662; φρονεῖν 5th c.BC: Euripides Tragicus “Electra” 1203 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of persons, <b>pious, devout, religious,</b> ἄνδρες [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 27 (_anapaest meter_), compare 5th c.BC: Euripides Tragicus “Medea” 850 (Lyric poetry), etc.; Παλλάδος ὁ. πόλις [prev. author] “El.” 1320 (_anapaest meter_)">Refs 5th c.BC+</a>]; ὅ. θιασῶται, μύσται, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 327, 336 (both Lyric poetry); ἐμαυτὸν ὅ. καὶ δίκαιον παρέχειν 5th c.BC: Antipho Orator 2.2.2; ὅσιοι πρὸς οὐ δικαίους ἱστάμεθα 5th c.BC: Thucydides Historicus 5.104 ">Refs 5th c.BC+</a>]; opposed to ἀνόσιος, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 547 ">Refs 5th c.BC+</a>]; opposed to ἐπίορκος, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.6.25 ">Refs 5th c.BC+</a>]; ὅσιος εἴς τινα, περὶ ξένους, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heraclidae” 719, “Cyc.” 125; πρὸς τοὺς τοκέας 5th c.BC: Gorgias Rhetor et Sophista 6. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>sinless, pure,</b> ἐξ ὁ. στομάτων [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 4.2 ">Refs 5th c.BC+</a>]; ὅ. ἔστω καὶ εὐαγής Legal Solonis cited in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.96: with _genitive_, ἱερῶν πατρῴων ὅσιος">Refs 5th c.BC+</a>] in regard to the sacred rites of his forefathers, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 1015; ὅσιος ἀπ᾽ εὐνᾶς 5th c.BC: Euripides Tragicus “Ion” 150 (Lyric poetry)">Refs 5th c.BC+</a>]; also ὅσιαι χέρες <b>pure, clean</b> hands, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 378 (_anapaest meter_), compare 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 470. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> rarely of the gods, <b>holy,</b> [<a href="javascript:void(0)" title=" 5th-6th c.AD: Orphica “Hymni” 77.2; θεοῖς ὁ. καὶ δικαίοις “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 3830 (from Cotyaeum), compare 3594 (Alexandria Troas). ">Refs 5th c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> title of five special priests at Delphi, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.292d, 365a. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.5</b></Level3> οἱ ὅσιοι 'the <b>saints',</b> [<a href="javascript:void(0)" title=" LXX.Psa.29(30).4, +others ">LXX</a>]<br /><Level2><b>__III</b></Level2> <i>adverb</i> ὁσίως [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 2.4.12, etc.; ὁ. οὔχ, ὑπ᾽ ἀνάγκας δέ 5th c.BC: Euripides Tragicus “Supplices” 63 (Lyric poetry); οὐχ ὁ. [prev. author] “Hipp.” 1287 (_anapaest meter_), compare 5th c.BC: Thucydides Historicus 2.5 (variant); καλῶς καὶ ὁ. 5th-6th c.BC: Plato Philosophus “Phaedo” 113d; δικαίως καὶ ὁ. [prev. author] “R.” 331a; ὁ. καὶ κατὰ νόμον [prev. author] “Lg.” 799b ">Refs 5th c.BC+</a>]; ὁ. ἂν ὑμῖν ἔχοι τοῦτον θύειν.. it would be <b>right</b> for you that he should.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.5.26: with ">Refs 5th c.BC+</a>]<i>participle</i>, ὁ. ἂν ἔχοι αὐτῷ μὴ δεχομένῳ.. [<a href="javascript:void(0)" title=" [prev. author] “HG” 4.7.2 ">Refs</a>]: <i>comparative</i> <b>-ώτερον</b>[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1194, etc.">Refs 5th c.BC+</a>]: <i>superlative</i>, ὡς -ώτατα διαβιῶναι τὸν βίον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Meno” 81b, etc. (Not in 8th c.BC: Homerus Epicus, who has only _substantive_ ὁσίη, see at {ὁσία}.) ">Refs 8th c.BC+</a>]	
G3744	ὀσμή	osmē	aroma	G:N-F	<b> ὀσμ-ή</b>, ἡ, <br /> <i>Attic dialect</i> form of the older <b>ὀδμή</b> (see. near the end), <b>smell, odour,</b> frequently of <b>foul smells,</b> δεινὴ δὲ θεείου γίγνεται ὀδμή [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.415 ">Refs 8th c.BC+</a>]; πικρὸν ἀποπνείουσαι ἁλὸς.. ὀδμήν, of seals, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.406; ὀδμὰ.. κατὰ χῶρον κίδναται 5th c.BC: Pindarus Lyricus “Fragmenta.” 129.6; ὀσμὴ βροτείων αἱμάτων 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 253 ">Refs 8th c.BC+</a>]; ὀσμὴν ἀπ᾽ αὐτοῦ (i.e. τοῦ νεκροῦ).. πεφευγότες [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 412; κακὴ ὀσμή [prev. author] “Ph.” 891: _plural_, βυρσῶν ὀσμὰς δεινάς 5th-6th c.BC: Aristophanes Comicus “Pax” 753; ὀσμαὶ οὐκ ἀνεκτοί 5th c.BC: Thucydides Historicus 7.87, etc. ">Refs 5th c.BC+</a>]; but also of <b>fragrant odours,</b> ὡς καλὴν ὀσμὴν ἔχει [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 153, compare 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 1124; οἴνου ὀ. 2nd c.AD: Alexander Rhetor 222.4, 4th-3rd c.BC: Philemo Comicus 98.4 ">Refs 5th c.BC+</a>]: hence, <b>scent, perfume,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Hiero” 1.4, 3rd c.AD(?): Achilles Tatius Astronomus 2.38 ">Refs 5th c.BC+</a>]; on ὀ. as affecting the sense,[<a href="javascript:void(0)" title="compare 4th c.BC: Aristoteles Philosophus “de Sensu” 440b28f, “de An.” 421a7f, 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 6.1.1f ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>the sense of smell,</b> ={ὄσφρησις}, [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 11, 5th c.AD(?): Hesychius Legal icographus ">Refs 3rd c.AD+</a>] —The older form ὀδμή (compare ὄδωδα, ὄζ-ω, <b>od-or</b>) is alone used by [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 5th c.BC: Herodotus Historicus, and 5th c.BC: Pindarus Lyricus ">Refs 8th c.BC+</a>]; it occurs also in [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 115 (Lyric poetry), 3rd c.AD: Democritus Epigrammaticus ">Refs 4th c.BC+</a>] [same place], and in later Prose, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 6.14.1, +others, 3rd c.BC: Phylarchus Historicus 63 1st c.AD: Josephus Historicus, Diocl.fragment 129, 1st c.AD: Anonymus Londinensis 34.38, etc. ">Refs 4th c.BC+</a>]; but ὀσμή is <i>Attic dialect</i> <i>accusative</i> to [<a href="javascript:void(0)" title=" 2nd c.AD: Phrynichus Atticista 71 ">Refs 2nd c.AD+</a>]; also <i>Ionic dialect</i>, [<a href="javascript:void(0)" title="Hippon.in  “PSI” 9.1089.11. ">Refs</a>]	
G3745	ὅσος	hosos	just as/how much	G:Cor	<b> ὅσος</b>, <br /> <i>Epic dialect</i> <b>ὅσσος</b>, η, ον, both forms in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus and 8th-7th c.BC: Hesiodus Epicus ">Refs 8th c.BC+</a>]; ὅσσος also in [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 864 (Lyric poetry)">Refs 4th c.BC+</a>]; and in many dialects, e. g. Lesb., [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Oxy.” 1788 “fragment” 15">Refs 7th c.BC+</a>] ii 18 (ὄσσος), argument, [<a href="javascript:void(0)" title=" “IG” 4.748.5 (Troezen, 4th c.BC), Thess., [prev. work] 9(2).517.19, +others">Refs 4th c.BC+</a>]; Central Cretan dialect <b>ὄζος</b> [<a href="javascript:void(0)" title=" “GDI” 5090 (from Lyttos), +others">Refs</a>], and <b>ὄττος</b> [<a href="javascript:void(0)" title="[prev. work]5000 (from Gortyn): Relat. and indirect _interrogative_ ">Refs</a>] <i>adjective</i>:—of Size, <b>as great as, how great</b>; of Quantity, <b>as much as, how much</b>; of Space, <b>as far as, how far</b>; of Time, <b>as long as, how long</b>; of Number, <b>as many as, how many</b>; of Sound, <b>as loud as, how loud</b>: <i>correlative</i> with τόσος (τόσσος), τοσόσδε, τοσοῦτος, in sense <b>as,</b> τόσσον χρόνον ὅσσον ἄνωγας [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.670, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.169; τόσονδ᾽, ὅσον.. 5th c.BC: Sophocles Tragicus “Electra” 286 ">Refs 8th c.BC+</a>]; τοσοῦτον ὄχλον καὶ παρασκευήν, ὅσην.. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 4.35: sometimes with πᾶς or ἅπας">Refs 4th c.BC+</a>] as antecedent, χῶρον ἅπαντα ὅσσον.. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.190; ἐκ πασέων, ὅσσαι.. 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.723; πάντα μάλ᾽ ὅσσα.. 8th c.BC: Ilias Homerus Epicus “Illiad” 22.115; τοὺς πάντας.., ὅσοι.. 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 976, etc.; also ὅσων.. ψαύοιμι, πάντων τῶνδ᾽ ἀεὶ μετειχέτην 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1464: with ἴσος,">Refs 8th c.BC+</a>] just so much <b>as,</b> ἐμοὶ δ᾽ ἴσον τῇς χώρας μέτα, ὅσονπερ ὑμῖν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 174, compare 4th c.BC: Demosthenes Orator 21.44: frequently without antecedent, τῆς ἦ τοι φωνὴ μὲν ὅση σκύλακος νεογιλῆς 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.86, compare 10.113, etc.">Refs 8th c.BC+</a>]; ἀσπίδες ὅσσαι ἄρισται [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.371, compare 75, 18.512 ">Refs 8th c.BC+</a>]; agreeing with an antecedent implied in an <i>adjective</i>, γυναικείας ἀρετῆς, ὅσαι.. the virtue <b>of all the women, who..,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.45, compare ὅς 5th c.BC: Bacchylides Lyricus 1.1: the ">Refs 5th c.BC+</a>] <i>substantive</i> frequently precedes, where we put it in the Relat. clause, οὐδέ τι οἶδε πένθεος[<a href="javascript:void(0)" title=" (about the woe), ὅσσον ὄρωρε 8th c.BC: Ilias Homerus Epicus “Illiad” 11.658 ">Refs 8th c.BC+</a>]; ὁρᾷς.. τὴν θεῶν ἰσχύν, ὅση [ἐστί]; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 118 ">Refs 5th c.BC+</a>]; ὦ Ζεῦ.., τὸ χρῆμα τῶν κόπων ὅσον! [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 1278 ">Refs 5th c.BC+</a>]; τὸ χρῆμα τῶν νυκτῶν ὅσον· ἀπέραντον! [<a href="javascript:void(0)" title=" [prev. author] “Nu.” 2: and sometimes it is attracted to the case of the antecedent, εὐτραφέστατον πωμάτων ὅσων ἵησιν (for ὅσα) 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 309 (Lyric poetry); joined with οἷος, ὅσσος ἔην οἷός τε 8th c.BC: Ilias Homerus Epicus “Illiad” 24.630; so ὅσσοι τε καὶ οἵτινες 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.236: repeated in the same clause, τὸ δὲ ὅσον μέτρον ὅσοις [μειγνύμενον]">Refs 8th c.BC+</a>] the quantities of the first ingredient and the others, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 68b; γαίης ὅσσης ὅσσον ἔχει μόριον “Anthologia Graeca” 7.740 (1st c.AD: Leonidas Alexandrinus Epigrammaticus): perhaps sometimes followed by a participle for a finite Verb, ὅσοι συμπαρεπόμενοι (assuming variant) 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 11.12, compare “HG” 6.1.10. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with a <i>partitive</i> <i>genitive</i> in the principal clause, Τρώων θάνον ὅσσοι ἄριστοι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.13; ἄριστοι ἵππων, ὅσσοι ἔασιν 5.267; Περσῶν ὅσοιπερ 4th-5th c.BC: Aeschylus Tragicus “Persae” 441 ">Refs 8th c.BC+</a>]; οὔ τις.. ὀνόσσεται, ὅσσοι Ἀχαιοί of all the Achaeans, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.55 ">Refs 8th c.BC+</a>]; [τῶν στρατειῶν] ὅσαι τε καὶ μὴ ἐπικίνδυνοι which are and which are not.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 467d ">Refs 5th c.BC+</a>]; on τῶν ὅσοι, see ὁ, ἡ, τό [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus 111. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> of Time, ὅσαι ἡμέραι, ὅσα ἔτη, etc., see at {ὁσημέραι}. <br /><Level3><b>__4</b></Level3> with τις, in indirect questions, ἰδώμεθα.. ὅσσος τις χρυσὸς.. ἔνεστιν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.45; ὅσον τι δένδρον.. γίνεται 5th c.BC: Herodotus Historicus 1.193 ">Refs 8th c.BC+</a>]; ὅσον τι ἐστί[<a href="javascript:void(0)" title=" [prev. work] 185; ὅσοι τινὲς ἐόντες.. [prev. author] 7.102, etc. ">Refs</a>]<br /><Level3><b>__5</b></Level3> with <i>accusative</i> of extent, λίμνη.. μέγαθος, ὅσηπερ ἡ ἐν Δήλῳ in size <b>as large as</b> that in Delos, [<a href="javascript:void(0)" title=" [prev. author] 2.170, compare 175, 5th-6th c.BC: Plato Philosophus “Respublica” 423b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__6</b></Level3> with <i>adjectives</i> expressing Quantity, etc., both words being put in the same case, [πίθηκοι] ἄφθονοι ὅσοι.. γίνονται, i. e. in amazing numbers, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.194 ">Refs 5th c.BC+</a>]; ὄχλος ὑπερφυὴς ὅσος prodigiously large, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 750; χρήματα θαυμαστὰ ὅσα 5th-6th c.BC: Plato Philosophus “Hp.Ma.” 282c, compare 2nd c.AD: Lucianus Sophista “Halc.” 5, etc. ">Refs 5th c.BC+</a>]; ἀπλάτων ὅσων, ἀμύθητα ὅσα, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.3,91 5th c.BC: Sophocles Tragicus, compare 1st c.AD: Cornutus Philosophus “de Natura Deorum” 9; ὀλίγους ὅσους τῶν κοφίνων 2nd c.AD: Lucianus Sophista “Alex.” 1; ἐτόλμησαν ἐπιφύεσθαι ἡμεῖν πλεῖστοι ὅσοι “SIG” 888.65 (Thrace, 3rd c.AD)">Refs 5th c.BC+</a>]; μετὰ ἱδρῶτος θαυμαστοῦ ὅσου [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 350d; διὰ μυρίων ὅσων 3rd c.AD: Longinus Rhetor 1.1 ">Refs 5th c.BC+</a>]: frequently in adverbial construction, θαυμαστὸν ὅσον ἐπιδιδόντες [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 150d; θ. ὅσον διαφέρει [prev. author] “La.” 184c; ἀμηχάνῳ δὴ ὅσῳ πλείονι [prev. author] “R.” 588a; τυτθὸν ὅσσον ἄπωθεν 3rd c.BC: Theocritus Poeta Bucolicus 1.45; βαιὸν ὅσον παραβάς “Anthologia Graeca” 12.227 (2nd c.AD: Strato Epigrammaticus). ">Refs 5th c.BC+</a>]<br /><Level3><b>__7</b></Level3> with <i>superlative</i>, ὅσας ἂν πλείστας δύνωνται καταστρέφεσθαι τῶν πολίων the most they possibly could.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.44, compare 5th c.BC: Thucydides Historicus 7.21 ">Refs 5th c.BC+</a>]; also ὅσον τάχος <b>as</b> quickly <b>as possible,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 727 (more frequently ὅσον τάχιστα, see infr. IV. 4)">Refs 5th c.BC+</a>]; ὅσον σθένος with all possible strength, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 1.42, 3rd c.BC: Apollonius Rhodius Epicus 2.589. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__8</b></Level3> with <i>infinitive</i>, <b>so much as is enough for..,</b> ὅσον ἀποζῆν <b>enough to</b> live off, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.2; ἐλείπετο τῆς νυκτὸς ὅσον.. διελθεῖν τὸ πεδίον 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.1.5 ">Refs 5th c.BC+</a>]; εὐδαιμονίας τοσοῦτον, ὅσον δοκεῖν so much <b>as is enough for</b> appearance, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1191 (Lyric poetry), compare 5th c.BC: Thucydides Historicus 3.49, 5th-6th c.BC: Plato Philosophus “Respublica” 416e, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> for ὅτι τοσοῦτος (see. οἷος [<a href="javascript:void(0)" title=" 11.2, 3, ὅς 5th c.BC: Bacchylides Lyricus IV. 3), 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.75, 5th c.BC: Euripides Tragicus “Helena” 74, etc. ">Refs 8th c.BC+</a>]<br /><Level2><b>__III</b></Level2> followed by Particles: <br /><Level3><b>__III.1</b></Level3> ὅσος ἄν (κεν) <b>how great (many) soever,</b> with <i>subjunctive</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.66, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> ὅσος δή <b>of such and such a size</b> or <b>number</b> (but in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus merely strengthened for ὅσος, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.487, +others), κήρυγμα ἐποιήσατο.., ζημίην τοῦτον ὀφείλειν, ὅσην δὴ εἴπας">Refs 8th c.BC+</a>] naming <b>such and such an amount,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.52 ">Refs 5th c.BC+</a>]; ἐπέταξε τοῖσι.. ἔθνεσι γυναῖκας.. κατιστάναι, ὅσας δὴ ἐπιτάσσων ordering <b>such and such a number,</b> [<a href="javascript:void(0)" title="[prev. work] 159 ">Refs</a>]; παρεσκευάζοντο ἐπὶ μισθῷ ὅσῳ δή for payment <b>of a certain amount,</b> [<a href="javascript:void(0)" title=" [prev. author] 1.160; σιτία παρακαταλιπόντες ὅσων δὴ μηνῶν [prev. author] 4.151; so ὅσος δή κοτε [prev. author] 1.157 ">Refs</a>]; ὁσοσδηποτοῦν, in <i>plural</i>, <b>any number whatsoever,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Euclides Geometra 9.9, +others, 2nd c.BC: Agatharchides Geographus 34; ὁσοσδηοῦν ">Refs 3rd c.BC+</a>]<b>however large,</b> [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Orationes” 3.119a; ὅσος δή τις 1st c.BC: Dionysius Halicarnassensis 2.45, 4.60. ">Refs 1st c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> ὁσοσοῦν, <i>Ionic dialect</i> -ῶν, <b>ever so small,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.199 ">Refs 5th c.BC+</a>]: in <i>plural</i>, <b>however many,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1265a41; see infr. IV. 6. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> ὅσοσπερ, <b>precisely as great as,</b> τοῦ μὲν χειμῶνός ἐστι [ὁ Ἴστρος] ὅσοσπέρ ἐστι <b>of its normal size,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.50, compare 2.170 ">Refs 5th c.BC+</a>], etc.: in <i>plural</i>, <b>as many as,</b> [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 475, 4th-5th c.BC: Aeschylus Tragicus “Persae” 423, 441; ἔθνεα πάντα ὅσαπερ ἦγε 5th c.BC: Herodotus Historicus 4.87; ἅπαντα.., ὅσαπέρ γ᾽ ἔφασκον, κἄτι πολλῷ πλείονα 5th-6th c.BC: Aristophanes Comicus “Vespae” 806: but ὅσοσπερ can frequently hardly be distinguished from ὅσος, see above 1.2, 5, infr. IV. 1, 3, and 7 ">Refs 8th c.BC+</a>]; and this is still more the case with <i>Epic dialect</i> ὅσος τε (compare ὅστε), [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.113, +others ">Refs 8th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> Adverbial usages of ὅσον and ὅσα: <br /><Level3><b>__IV.1</b></Level3> <b>so far as, so much as,</b> οὐ μέντοι ἐγὼ τόσον αἴτιός εἰμι, ὅσσον οἱ ἄλλοι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.371: with ">Refs 8th c.BC+</a>]<i>infinitive</i>, ὅσον αὔξειν ἢ καθαιρεῖν <b>so far as</b> to.., [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1376a34: in parenthesis, with ">Refs 4th c.BC+</a>]<i>infinitive</i>, ὅσον γέ μ᾽ εἰδέναι <b>as far as</b> I know, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1252, 5th-6th c.BC: Plato Philosophus “Theaetetus” 145a, compare 1st c.BC: Dionysius Halicarnassensis 2.59 ">Refs 5th c.BC+</a>]; so μακραίων γ᾽, ὅσ᾽ ἀπεικάσαι conjecture in [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 152 (Lyric poetry); ὅσον ἐς Ἑλλάδα γλῶσσαν ἀπὸ Λατίνης μεταβαλεῖν 2nd c.AD: Appianus Historicus “Bella Civilia” 4.11 ">Refs 5th c.BC+</a>]: but more frequently with <i>indicative</i>, ὅσσον ἔγωγε γιγνώσκω [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.222, compare 20.360; so ὅσονπερ ἂν σθένω 5th c.BC: Sophocles Tragicus “Electra” 946; ὅσα γε.. ἦν εἰκάσαι 5th c.BC: Thucydides Historicus 8.46; ὅσον δυνατόν 5th-6th c.BC: Plato Philosophus “Symposium” 196d, etc.">Refs 8th c.BC+</a>]; ὅσον καθ᾽ ἕν᾽ ἄνδρα <b>so far as</b> was in one man's power, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.153; ὅσον τὸ σὸν μέρος 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1509: with _genitive_, ὅσον γε δυνάμεως παρ᾽ ἐμοί ἐστι 5th-6th c.BC: Plato Philosophus “Cratylus” 422c, compare 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1239; also ὅσα ἐγὼ μέμνημαι 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.21; οἱ πατέρες, ὅσα ἄνθρωποι, οὐκ ἀμαθεῖς ἔσονται 5th-6th c.BC: Plato Philosophus “Respublica” 467c ">Refs 5th c.BC+</a>]; ὅσα γε τἀνθρώπεια <b>humanly</b> speaking, [<a href="javascript:void(0)" title=" [prev. author] “Cri.” 47a. ">Refs</a>]<br /><Level4><b>__IV.1.b</b></Level4> <b>how far, how much,</b> ἴστε γὰρ ὅσσον ἐμοὶ ἀρετῇ περιβάλλετον ἵπποι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.276; μαθήσεται ὅσον τό τ᾽ ἄρχειν καὶ τὸ δουλεύειν δίχα 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 927 ">Refs 8th c.BC+</a>]: with <i>adjectives</i>, <b>how,</b> ὅσον or ὅσσον.. μέγ᾽ ὄνειαρ, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 41, 346; ὅσ᾽ ἤπειρος πολλὰ τρέφει [prev. author] “Th.” 582. ">Refs 8th c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3> <b>only so far as, only just,</b> ὅσον ἐς Σκαιάς τε πύλας καὶ φηγὸν ἵκανεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.354; ὅσον ἐκ Φοινίκης ἐς Κρήτην 5th c.BC: Herodotus Historicus 4.45; φιλοσοφίας, ὅσον παιδείας χάριν, μετέχειν 5th-6th c.BC: Plato Philosophus “Gorgias” 485a, compare “R.” 403d; οὐδὲν ἡδέως ποιεῖ γὰρ οὗτος, ἀλλ᾽ ὅσον νόμου χάριν 4th-3rd c.BC: Diphilus Comicus 43.14, compare 4th c.BC: Aristoteles Philosophus “Metaphysica” 1076a27, +others ">Refs 8th c.BC+</a>]; ὅσον καὶ ἀπὸ βοῆς ἕνεκα ὠργίζετο, opposed to τῷ ἀληθεῖ ἐχαλέπαινον, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.92: so, more fully, ὅσον μοῦνον 5th c.BC: Herodotus Historicus 2.20, compare 5th c.BC: Thucydides Historicus 6.105, 5th-6th c.BC: Plato Philosophus “Respublica” 607a, etc.; or μόνον ὅσον [prev. author] “Lg.” 778c; ἐγὼ μέν μιν οὐκ εἶδον εἰ μὴ ὅσον γραφῇ 5th c.BC: Herodotus Historicus 2.73, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.3.20; σιτάρια μικρὰ προσφέρων οἴνου θ᾽ ὅσον ὀσμήν 4th-3rd c.BC: Philemo Comicus 98.3 ">Refs 5th c.BC+</a>]; τί οὐκ ἀπεκοιμήθημεν ὅ. ὅ. στίλη; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 213; ἢ ὅσον ὅσσον στιγμή “Anthologia Graeca” 7.472 (1st c.AD: Leonidas Alexandrinus Epigrammaticus), compare 5.254 (Paul. Sil.)">Refs 5th c.BC+</a>]; ἐπαναγαγεῖν ὅ. ὅ. [<a href="javascript:void(0)" title=" NT.Luke.5.3 (codex D, variant{ὀλίγον})">NT</a>]; ὅσον· ὀλίγον, ὅσον ὅσον δέ, ὀλίγον ὀλίγον, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]; παρ᾽ ὅσον ἧττον <b>a little</b> less, [<a href="javascript:void(0)" title=" 2nd c.BC: Dionysius Thrax Grammaticus 631.17 (= παρ᾽ ὀλίγον ἧττον, Scholia) ">Refs 2nd c.BC+</a>]; οὐδ᾽ ὅσον <b>not even,</b> οὐδ᾽ ὅ. ἀττάραγόν τυ δεδοίκαμες [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Epigrammata” 47.9 ">Refs 3rd c.BC+</a>]: <i>absolutely</i>, <b>not the least mite,</b> [<a href="javascript:void(0)" title=" [prev. author] “Ap.” 37, 3rd c.BC: Apollonius Rhodius Epicus 2.181, 190; οὐδέ περ ὅσσον [prev. author] 3.519; οὐδ᾽ ὅσον ὅσσον 4th-3rd c.BC: Philetas 7 ">Refs 4th c.BC+</a>]; cf. IV. 5. <br /><Level3><b>__IV.3</b></Level3> of size or distance, ὅσον τε <b>about, nearly,</b> ὅσον τ᾽ ὄργυιαν, ὅσον τε πυγούσιον, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.325, 10.517; ὅσον τ᾽ ἐπὶ ἥμισυ 13.114, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 10.351; ὅσον τε δέκα στάδια 5th c.BC: Herodotus Historicus 9.57; ξύλα ὅσον τε διπήχεα [prev. author] 2.96, compare 78; so ὅσονπερ τρία στάδια [prev. author] 9.51 ">Refs 8th c.BC+</a>]; in <i>Attic dialect</i> ὅσον alone, ὅσον δύο πλέθρα [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.38; ὅσον δύ᾽ ἢ τρία στάδια 5th-6th c.BC: Plato Philosophus “Phaedrus” 229c; ὅσον παρασάγγην 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3.28 ">Refs 5th c.BC+</a>]; so of other measurements, ὅσον τριχοίνικον ἄρτον [<a href="javascript:void(0)" title=" [prev. author] “An.” 7.3.23. ">Refs</a>]<br /><Level3><b>__IV.4</b></Level3> with <i>adjectives</i> of Quality or Degree, mostly with <i>comparative</i>, αἴθ᾽, ὅσον ἥσσων εἰμί, τόσον σέο φέρτερος εἴην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.722, compare 1.186 ">Refs 8th c.BC+</a>]; ὅσσον βασιλεύτερός εἰμι <b>so far as, inasmuch as</b> I am a greater king, [<a href="javascript:void(0)" title=" 9.160: and with _superlative_, γνώσετ᾽.., ὅσον εἰμὶ θεῶν κάρτιστος 8.17, compare 1.516, etc.: with Advs., ὅσον τάχιστα 4th-5th c.BC: Aeschylus Tragicus “Choephori” 772, 5th c.BC: Sophocles Tragicus “Antigone” 1103, “El.” 1433; ὅσον μάλιστα 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 524; ὅσα ἐδύνατο μ. 5th c.BC: Herodotus Historicus 1.185. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.5</b></Level3> with <i>negatives</i>, ὅσον οὐ or ὁσονού <b>just not, all but</b>[<a href="javascript:void(0)" title=" (cf. IV. 2), 5th c.BC: Thucydides Historicus 1.36, 5.59, etc.">Refs 5th c.BC+</a>]; ὅσον οὐκ ἤδη <b>almost</b> immediately, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 141 (_anapaest meter_), 5th c.BC: Thucydides Historicus 8.96; later ὅσον ἤδη 2nd c.BC: Polybius Historicus 2.4.4, 8.34.8; ὅσον οὔπω 5th c.BC: Euripides Tragicus “Bacchae” 1076, 5th c.BC: Thucydides Historicus 4.125, 6.34: ὅσον οὐδέπω">Refs 5th c.BC+</a>] with <i>future</i>, <b>presently, in a minute,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Nicomachus Gerasenus Mathematicus “Arithmetica Introductio” 1.8, 3rd c.AD: Heliodorus Scriptor Eroticus 2.31, +others ">Refs 2nd c.AD+</a>]<br /><Level4><b>__IV.5.b</b></Level4> οὐχ ὅσον οὐκ ἠμύναντο, ἀλλ᾽ οὐδ᾽ ἐσώθησαν <b>not only not.., but not even,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.62. ">Refs 5th c.BC+</a>]<br /><Level4><b>__IV.5.c</b></Level4> ὅσον μή <b>so far as not, save</b> or <b>except so far as,</b> καλός τε κἀγαθὸς τὴν φύσιν, ὅσον μὴ ὑβριστής (sic to be read) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthydemus” 273a ">Refs 5th c.BC+</a>]; ὅσον γ᾽ ἂν αὐτὸς μὴ ποτιψαύων <b>so far as I can</b> without touching.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1214; ὅσον μὴ χερσὶ καίνων [prev. author] “OT” 347; ὅσα μή 5th c.BC: Thucydides Historicus 1.111, 4.16 ">Refs 5th c.BC+</a>]: sometimes with a finite Verb, πείθεσθαι.., ὅσον ἂν μὴ ἀνάγκη ᾖ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 21.4, compare 5th-6th c.BC: Plato Philosophus “Phaedo” 83a; compare ὅ τι 11. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.6</b></Level3> ὁσονοῦν, <i>Ionic dialect</i> ὁσονῶν, <b>ever so little,</b> εἰ τοίνυν ἐχιόνιζε καὶ ὁσονῶν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.22; so ἐφ᾽ ὁσονοῦν 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 6.7.5, 4th c.AD: Iamblichus Philosophus “in Nicomachi arithmeticam introductionem” p.14 P. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.7</b></Level3> ὅσα and ὅσαπερ, just like{ὡς, ὥσπερ}, <b>as,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.5.12, 2nd c.AD: Lucianus Sophista “VH” 1.24, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> ὅσῳ, ὅσῳπερ, <b>by how much,</b> frequently with <i>comparative</i>, ὅσῳ πλέον ἥμισυ παντός [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 40; ὅσῳ κρείττω 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 488.3; ὅσῳ ἂν πλεονάκις εἰσίῃς 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.14 ">Refs 8th c.BC+</a>]: with <i>superlative</i>, διέδεξε, ὅσῳ ἐστὶ τοῦτο ἄριστον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.82, compare 5th c.BC: Sophocles Tragicus “Antigone” 59, 1050. ">Refs 5th c.BC+</a>]<br /><Level3><b>__V.2</b></Level3> ὅσῳ with <i>comparative</i> when followed by another <i>comparative</i> with τοσούτῳ, <b>the more.., so much the more</b>.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.80; ὅ. μᾶλλον πιστεύω, τοσούτῳ μᾶλλον ἀπορῶ 5th-6th c.BC: Plato Philosophus “Respublica” 368b: with τοσούτῳ omitted, 5th-6th c.BC: Aristophanes Comicus “Nubes” 1419, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 792 ">Refs 5th c.BC+</a>]: sometimes a <i>superlative</i> replaces the <i>comparative</i>, ὅσῳ μάλιστα ἐλεύθεροι.., τοσούτῳ καὶ θρασύτατα [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.84, compare 5th c.BC: Lysias Orator 7.39 ">Refs 5th c.BC+</a>]; ὅσῳ alone, ἑωυτοὺς δὲ γενέσθαι τοσούτῳ.., ἀμείνονας, ὅσῳ.. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.137, compare 5.49, 8.13; νιν τῶνδε πλεῖστον ᾤκτισα.., ὅσῳπερ καὶ φρονεῖν οἶδεν μόνη 5th c.BC: Sophocles Tragicus “Trachiniae” 313, compare “OC” 743. ">Refs 5th c.BC+</a>]<br /><Level2><b>__VI</b></Level2> ἐς ὅσον, ἐφ᾽ ὅσον, καθ᾽ ὅσον are frequently used much like{ὅσον, εἰς ὅσον σθένω} [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 1403 (troch.); ἐφ᾽ ὅσον ἐδύνατο 5th c.BC: Thucydides Historicus 1.4; εἰς ὅσον δύνανται 5th-6th c.BC: Plato Philosophus “Respublica” 607a; καθ᾽ ὅσον δυνατόν [prev. author] “Ti.” 51b ">Refs 5th c.BC+</a>]; ἐφ᾽ ὅσον ἐστὶν δυνατός <b>as far as</b> he can, [<a href="javascript:void(0)" title=" “IG” 22.903.11 (2nd c.BC)">Refs 2nd c.BC+</a>]; later of Time, ἐς ὅσον δύναμίς μοι ὑπῆρχεν <b>as long as..</b> [<a href="javascript:void(0)" title=" POxy. 899.8 (2nd-3rd c.AD)">Refs 2nd c.AD+</a>]; ἐφ᾽ ὅσον περιῆσαν <b>as long as</b> they lived, Mitteis [<a href="javascript:void(0)" title=" “Chr.” 31i23 (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__VI.2</b></Level3> ἐν ὅσῳ <b>while,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 943 (Lyric poetry), 5th c.BC: Thucydides Historicus 8.87. ">Refs 5th c.BC+</a>]<br /><Level2><b>__VII</b></Level2> no <i>adverb</i> ὅσως occurs.	
G3746	ὅσπερ	hosper	who	G:RelP	<b> ὅσπερ</b>, ἥπερ, ὅπερ <br /> (<i>Epic dialect</i> ὅπερ as <i>masculine</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.114, 21.107)">Refs 8th c.BC+</a>]; <i>genitive</i> οὗπερ, <i>Epic dialect</i> οἷόπερ [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 1.1325 ">Refs 3rd c.BC+</a>]; in <i>Ionic dialect</i> writers and in Poets the <i>oblative</i> cases are sometimes borrowed from the <i>Article</i>, τόπερ [<a href="javascript:void(0)" title=" [prev. author] 3.1098; τοῦπερ 4th-5th c.BC: Aeschylus Tragicus “Persae” 779; τῇπερ 8th c.BC: Ilias Homerus Epicus “Illiad” 24.603, 5th c.BC: Herodotus Historicus 1.30; τοίπερ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.130; τάπερ 4th-5th c.BC: Aeschylus Tragicus “Choephori” 418 (Lyric poetry), 5th c.BC: Herodotus Historicus 3.16; τῶνπερ 8th c.BC: Ilias Homerus Epicus “Illiad” 13.638, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 974 ">Refs 8th c.BC+</a>]; on concord and <i>construction</i> [<a href="javascript:void(0)" title="compare ὅς 5th c.BC: Bacchylides Lyricus 1.1,2,4, 11.1a ">Refs 5th c.BC+</a>],3, IV. 4:—<b>the very man who, the very thing which</b>; frequently indistinguishable from simple ὅς,[<a href="javascript:void(0)" title="compare ὅσος 111.4: with words intervening between ὅς">Refs</a>] and περ, ὅς ῥ᾽ ἔβαλέν περ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.524, compare 13.101, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> used after <i>adjectives</i> of resemblance, ὡυτὸς ὅσπερ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.42; ἐκ τῶν ἴσων.., ὧνπερ αὐτὸς ἐξέφυ 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1499 ">Refs 5th c.BC+</a>]; ὅμοια ἔπραττον ἅπερ ἄν.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.4.34 ">Refs 5th c.BC+</a>]; ὅρκια τάπερ τε.. <b>the same as</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.74. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> special uses of cases, <br /><Level3><b>__II.1</b></Level3> ὅπερ, <b>wherefore,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 13.18 codices (assuming variant)">Refs 1st c.BC+</a>]; <b>although,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 103.7. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> ἅπερ, <b>as, like,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 381 (Lyric poetry), “Eu.” 131, 660, 5th c.BC: Sophocles Tragicus “Ajax” 168 (_anapaest meter_, as variant), “OT” 175 (Lyric poetry), 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.1.18, etc.">Refs 5th c.BC+</a>]; compare καθάπερ. <br /><Level3><b>__II.3</b></Level3> οὗπερ, see at {ὅς} A b. [<a href="javascript:void(0)" title=" 1. ">Refs</a>]<br /><Level3><b>__II.4</b></Level3> ᾗπερ, <i>Doric dialect</i> ᾇπερ, <b>which way, where, whither,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.41, 12.33, 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.5.10, etc.">Refs 8th c.BC+</a>]; <i>Ionic dialect</i> τῇπερ, ἔθαψαν.. τῇπερ ἔπεσε [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.30 ">Refs 5th c.BC+</a>]; also, <b>as,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.286, 4th-5th c.BC: Aeschylus Tragicus “Choephori” 440 (Lyric poetry), 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 364; ᾗπερ δή 8th c.BC: Ilias Homerus Epicus “Illiad” 9.310; ᾗπερ καί 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.8.2. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> in the Logic of Aristotle, ὅπερ ἐστί, or ὅπερ alone, has two senses: <br /><Level4><b>__II.5.a</b></Level4> non-technical, and unemphatic, <b>what</b> (a thing) <b>is,</b> ἑκάστη οὐσία τοῦθ᾽ ὅ. ἐστίν, οὐ λέγεται μᾶλλον καὶ ἧττον each substance is called <b>what</b> it <b>is</b> without the difference of more or less, [<a href="javascript:void(0)" title=" “Cat.” 3b36 ">Refs</a>]; τὸ διπλάσιον τοῦθ᾽ ὅ. ἐστίν, ἑτέρου λέγεται the double is called <b>what</b> it <b>is</b> (<i>i.e. </i> the double) of something, i.e. is relative, [<a href="javascript:void(0)" title="[prev. work]6a39. ">Refs</a>]<br /><Level4><b>__II.5.b</b></Level4> expressing identity, οὔτε ἡ χιὼν ὅ. λευκόν snow is not <b>what</b> white <b>is,</b> i.e. is not identical with white, [<a href="javascript:void(0)" title=" “Top.” 120b23 ">Refs</a>]; ὁ λευκὸς ἄνθρωπος οὐκ ἔστιν ὅ. χρῶμα [<a href="javascript:void(0)" title="[prev. work]116a27: hence, to indicate the ">Refs</a>]<b>precise</b> or <b>essential</b> nature of a thing, οὐ γὰρ ἂν φαίη ὅ. κακόν τι εἶναι τὴν ἡδονήν he would not say that pleasure is <b>essentially</b> something bad, [<a href="javascript:void(0)" title=" “EN” 1153b6">Refs</a>]; τὰ μὲν οὐσίαν σημαίνοντα ὅ. ἐκεῖνό ἢ ὅ. ἐκεῖνό τι σημαίνει expressions which show the essence show <b>precisely what</b> the thing in question <b>is</b> or <b>precisely</b> of what kind it <b>is</b> (i.e. indicate either its species or its genus), [<a href="javascript:void(0)" title=" “APo.” 83a24 ">Refs</a>]; ὅ. [τόδε] τί ἐστι τὸ τί ἦν εἶναι the essence of a thing <b>is precisely</b> a 'this', i.e. a fully specified particular, [<a href="javascript:void(0)" title=" “Metaph.” 1030a3">Refs</a>]; ἡ μὲν [ἐπιστήμη] ὅ. ἀνθρώπου ἐστίν knowledge (that man is an animal) is apprehension that 'animal' is <b>an element in the essential nature</b> of man, [<a href="javascript:void(0)" title=" “APo.” 89a35. ">Refs</a>]	
G3747	ὀστέον	osteon	bone	G:N-N	<b> ὀστέον</b>, τό, <br /> <i>Attic dialect</i> <i>contraction</i> <b>ὀστοῦν</b>, <i>poetry</i> <b>ὀστεῦν</b> [<a href="javascript:void(0)" title="“Anthologia Graeca” 7.480 (1st c.AD: Leonidas Alexandrinus Epigrammaticus)">Refs 1st c.AD+</a>]; <i>Aeolic dialect</i> perhaps <b>ὄστιον</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Oxy.” 2081">Refs 7th c.BC+</a>] (<b>d)fragment </b>5: <i>plural</i> ὀστέα, <i>Attic dialect</i> <i>contraction</i> ὀστᾶ, late <i>Epic dialect</i> ὀστά [ᾰ] [<a href="javascript:void(0)" title=" 3rd c.AD: Oppianus Apamensis Epicus “Cynegetica” 1.268, epigram in 3rd c.AD(?): Diogenes Laertius 1.63, “epigram Gr.” 517.7 (from Edessa)">Refs 3rd c.AD+</a>]; <i>Doric dialect</i> ὀστία [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 2.61 ">Refs 3rd c.BC+</a>]; but Trag. and Comedy texts use <i>genitive</i> <i>plural</i> ὀστέων, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 367 (codices 2nd c.AD(?): Pollianus Epigrammaticus), 5th c.BC: Sophocles Tragicus “Trachiniae” 769, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1226 ">Refs 5th c.BC+</a>], and it is so written in [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 1177 where metre requires ὀστῶν">Refs 5th c.BC+</a>]: and the un <i>contraction</i> forms generally occur in later Prose, as in [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus (see. below); _nominative_ ὀστέον “PLit.Lond.” 167.17 (2nd-3rd c.AD)">Refs 4th c.BC+</a>]; <i>dative</i> <i>plural</i> ὀστέοις [<a href="javascript:void(0)" title=" 2nd c.AD: Diogenes Oenoandensis Epicureus 39 ">Refs 2nd c.AD+</a>]; <i>Epic dialect</i> <i>genitive</i> <i>plural</i> ὀστεόφιν (see. below):—<b>bone</b>, frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus (8th c.BC: Ilias Homerus Epicus “Illiad” 4.460, +others) and 5th c.BC: Hippocrates Medicus (“VC” 1, +others); 8th-7th c.BC: Hesiodus Epicus ">Refs 8th c.BC+</a>] only in <i>plural</i>, [<a href="javascript:void(0)" title=" “Th.” 540, +others">Refs</a>]; λεύκ᾽ ὀστέα <b>the bleached bones of the dead</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.161, etc.; σάρκας τε καὶ ὀστέα 9.293 ">Refs 8th c.BC+</a>]; πολὺς δ᾽ ἀμφ᾽ ὀστεόφιν θίς a huge heap <b>of bones</b> around,[<a href="javascript:void(0)" title=" 12.45; ῥινὸν ἀπ᾽ ὀστεόφιν ἐρύσαι 14.134; γυμνοῦσι τὰ ὀστέα τῶν κρεῶν 5th c.BC: Herodotus Historicus 4.61 ">Refs 5th c.BC+</a>]; ὀστέων στέγαστρον, of the skin, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 367; ἀρχὴ τῶν ὀστῶν ἡ καλουμένη ῥάχις 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 54b11 ">Refs 4th c.BC+</a>]; especially of the cranium, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ τῶν ἐν κεφαλη—ͅ τρωμάτων” 2, +others, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 12.185. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, γῆς ὀστέοισιν ἐγχριμφθεὶς πόδα, i.e. <b>rocks</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Choerilus Tragicus 2 (ὀστοῖσιν Nauck). ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>stone</b> of fruit, ὀστῶν περσεΐνων [<a href="javascript:void(0)" title=" “PCair.Zen.” 176.168 (3rd c.BC),compare 1st c.AD: Dioscorides (Dioscurides) Medicus “Eup.” 1.66, “Geoponica” 10.13.3, +others, Scholia 2nd c.BC: Nicander Epicus “Alexipharmaca” 99. [Accent ὀστέον Hdn.Gr. 2.943, but ὄστεον Anonymus cited in Scholia 8th c.BC: Ilias Homerus Epicus “Illiad” 24.793 ">Refs 8th c.BC+</a>].] (Cf. Sanskrit <i>´sthi</i>, <i>genitive</i> <b>asthn´s</b> 'bone', etc.)	
G3748	ὅστις	hostis, hētis	who/which	G:RelP	<b> ὅστις</b>, ἥτις, ὅ τι <br /> (sometimes written ὅ, τι to distinct it from ὅτι, <b>that</b>): [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] has also the <i>masculine</i> collateral form ὅτις [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.47, +others (also in 5th c.BC: Critias Philosophus, Tragicus, Elegiacus 2.9 ">Refs 8th c.BC+</a>] and <i>Ionic dialect</i> and [<a href="javascript:void(0)" title=" 4th c.AD(?): Arcadius Grammaticus Prose, “Jahresh.” 12.136 (from Erythrae), “IG” 12(5).22 (from Ios), 5(2).343.34 (Orchom. 4th c.AD(?): Arcadius Grammaticus))">Refs 4th c.AD+</a>] and the <i>neuter</i> ὅττι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.402, +others, compare ὄττι 7th-6th c.BC: Alcaeus Lyricus 45.">Refs 8th c.BC+</a>]—In some forms only the second part is inflected, <i>i.e. </i> <i>genitive</i> ὅτου [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.23, +others">Refs 5th c.BC+</a>], <i>Epic dialect</i> ὅττεο [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.124, later _Ionic dialect_ ὅτεο “Jahresh.” ">Refs 8th c.BC+</a>][same place], <i>contraction</i> ὅττευ [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.121, ὅτευ [prev. work] 421, 5th c.BC: Herodotus Historicus 1.7; Lesb. ὄττω 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 5.3; _dative_ ὅτῳ 5th c.BC: Thucydides Historicus 1.36, +others">Refs 8th c.BC+</a>]; perhaps also in <i>Ionic dialect</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 2.5, 3rd c.AD: Democritus Epigrammaticus 99, 5th c.BC: Hippocrates Medicus “περὶ τῶν ἐν κεφαλη—ͅ τρωμάτων” 14 ">Refs 5th c.BC+</a>]; <i>Epic dialect</i> ὅτεῳ [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.114 ">Refs 8th c.BC+</a>], and as <i>disyllable</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.428, 15.664; so 5th c.BC: Herodotus Historicus 1.86, +others, 3rd c.AD: Democritus Epigrammaticus 100, 1st c.AD(?): Heraclitus 15, “SIG” 194.21 (Amphipolis, 4th c.BC); 4th c.AD(?): Arcadius Grammaticus ὀσέοι “IG” 5(2).262.14 (Mantinea, 5th c.BC)">Refs 8th c.BC+</a>]; <i>Epic dialect</i> <i>accusative</i> ὅτινα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.204, 15.395; Delph. _genitive_ ὅτινος “IG” 22.1126.37 (4th c.BC), also “Berl.Sitzb.” 1927.167 (from Cyrene)">Refs 8th c.BC+</a>]; Delph. <i>dative</i> ὅτινι [<a href="javascript:void(0)" title=" “IG” 22.1126.25; Cretan dialect _dative_ _sing._ ὄτιμι “Leg.Gort.” 7.51, 8.7, +others: _plural_, _nominative_ _masculine_ argument ὄττινες “Mnemos.” 44.65 (3rd c.BC)">Refs 3rd c.BC+</a>]; <i>neuter</i> ὅτινα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.450; _genitive_ ὅτεων 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.39, 5th c.BC: Herodotus Historicus 8.65 ">Refs 8th c.BC+</a>], <i>Attic dialect</i> ὅτων [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 414, 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.6.24 (conjecture), “Oec.” 3.2 (conjecture) (also in 8th-7th c.BC: Hesiodus Epicus “Fragmenta” 238, 5th c.BC: Anaxagoras Philosophus 12, 5th c.BC: Hippocrates Medicus “Aër.” 21); _dative_ ὁτέοισι (ν) 8th c.BC: Ilias Homerus Epicus “Illiad” 15.491, 5th c.BC: Herodotus Historicus 2.82 ">Refs 8th c.BC+</a>], <i>Attic dialect</i> ὅτοισι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1335, 5th-6th c.BC: Aristophanes Comicus “Equites” 758, ὅτοις 5th c.BC: Sophocles Tragicus “Trachiniae” 1119; _accusative_ ὅτινας 8th c.BC: Ilias Homerus Epicus “Illiad” 15.492 ">Refs 8th c.BC+</a>], <i>Aeolic dialect</i> ὄττινας [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 12: in a few forms only the first part is inflected, Cretan dialect _genitive_ _sing._ ὦτι probably in “Leg.Gort.” 1.5, 2.50, 11.50, +others, “GDI” 4993 ii 10: _neuter_ _plural_ ἄτι “Leg.Gort.” 2.47, +others">Refs 7th c.BC+</a>]: of the forms with double inflexion [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus has only ὅν τινα 8th c.BC: Ilias Homerus Epicus “Illiad” 2.188, +others, ἥν τινα 3.286, +others, οἵ τινες 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.94, +others, οὕς τινας 8th c.BC: Ilias Homerus Epicus “Illiad” 4.240, +others, ἅς τινας 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.573 ">Refs 8th c.BC+</a>]; ᾧτινι first in [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 31, ἧστινος 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1358, ᾗ τινι δή 5th c.BC: Thucydides Historicus 8.87, οἷστισι 5th-6th c.BC: Aristophanes Comicus “Pax” 1279: _Attic dialect_ Inscrr. have ἧστινος ᾗτινι along with _masculine_ and _neuter_ ὅτου ὅτῳ, and this rule holds with few exceptions in Trag. and _Attic dialect_ Prose before 4th c.BC">Refs 8th c.BC+</a>]; ᾡτινιοῦν occurs in [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 1.37, etc.: ὅτῳ">Refs 5th c.BC+</a>] rarely as <i>feminine</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1071.">Refs 5th c.BC+</a>]—For the <i>Ionic dialect</i> and <i>Epic dialect</i> form <b>ἅσσα</b>, <i>Attic dialect</i> ἅττα, see at {ἅσσα}.—On the concord and construction[<a href="javascript:void(0)" title="compare ὅς 5th c.BC: Bacchylides Lyricus 1.1,3, 11.3 ">Refs 5th c.BC+</a>], 111.2a,b:—Radic. sense, <b>any one who, anything which, whosoever, whichsoever</b>; ὣς ἀπόλοιτο καὶ ἄλλος, ὅτις τοιαῦτά γε ῥέζοι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.47; ἀθανάτων ὅς τίς σε φυλάσσει 15.35, etc.">Refs 8th c.BC+</a>]: frequently without express antecedent, χαίρει δέ μιν ὅς τις ἐθείρῃ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.347; ἆσσον ἴτω ὅς τις δέπας οἴσεται 23.667 ">Refs 8th c.BC+</a>]: hence frequently in maxims or sentiments, οὐκ ἔστιν ὅ. πάντ᾽ ἀνὴρ εὐδαιμονεῖ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 1217; μακάριος ὅ. οὐσίαν καὶ νοῦν ἔχει 4th-3rd c.BC: Menander Comicus 114 ">Refs 5th c.BC+</a>]; οὗτος βέλτιστος ἂν εἴη, ὅ... [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 3.4, etc.: frequently in such phrases as ὅστις εἶ, ὅστις ἐστί, see at {ὅς} 5th c.BC: Bacchylides Lyricus 111.2">Refs 5th c.BC+</a>]; ἔστιν ὅ., frequently with a <i>negative</i>, οὐ γὰρ ἔην ὅς τίς σφιν.. ἡγήσαιτο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.687; οὐκ ἔστιν ὅτῳ μείζονα μοῖραν νείμαιμ᾽ ἢ σοί 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 293 (_anapaest meter_), compare 989, 1070 (_anapaest meter_), etc.">Refs 8th c.BC+</a>]; εἰσὶν οἵτινες [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 354.5 ">Refs 5th c.BC+</a>]; οὐδὲν ὅ τι οὐ.. <b>everything</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.97, 5th c.BC: Thucydides Historicus 7.87:—in these phrases the case of ὅστις commonly depends on that of οὐδεί; but sometimes the reverse, see at {οὐδείς} I.2: also joined with _superlative_, τρόπῳ ὅτῳ ἂν δύνωνται ἰσχυροτάτῳ Foed. cited in 5th c.BC: Thucydides Historicus 5.23; ὅντινα ἀφανέστατον δύναιντο τρόπον 2nd c.AD: Pausanias Periegeta 10.1.5: in Trag. and _Attic dialect_ sometimes strengthened by an antecedent πᾶς">Refs 5th c.BC+</a>], but only in <i><i>singular</i></i>, ἅπας δὲ τραχὺς ὅ. ἂν νέον κρατῇ [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 35, compare 5th c.BC: Thucydides Historicus 8.90 (πάντες ὅσοι being commonly used in _plural_, not πάντες οἵτινες">Refs 5th c.BC+</a>]; but πᾶσιν.. ὅστις ἐρωτᾷ [<a href="javascript:void(0)" title=" “IG” 12.410). ">Refs</a>]<br /><Level2><b>__II</b></Level2> referring to a definite object, properly only when a general notion is implied, Πολυκράτεα.., δι᾽ ὅντινα κακῶς ἤκουσε, not <b>the man through whom</b>, but <b>one through whom</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.120 ">Refs 5th c.BC+</a>]; τελευταῖόν σε προσβλέψαιμι νῦν, ὅστις πέφασμαι φύς τ᾽ ἀφ᾽ ὧν οὐ χρῆν may I see thee now for the last time, I <b>who am one</b> born from sinful parentage, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1184, compare 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 38, “Ag.” 1065 ">Refs 5th c.BC+</a>]; but in quite definite sense, βωμόν, ὅστις νῦν ἔξω τῆς πόλεώς ἐστι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.3: sometimes even with οὗτος or ὅδε as antecedent, 5th c.BC: Herodotus Historicus 1.167, 2.99, 6.47, 5th c.BC: Euripides Tragicus “Hippolytus” 943, 3rd c.BC: Theocritus Poeta Bucolicus 8.87. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> ἐφ᾽ ὅτῳ, ={ἐφ᾽ ᾧτε}, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 16.4; so ἐφ᾽ ὅτῳ τε “Delph.” 3(2).236 (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level2><b>__III</b></Level2> in indirect questions, [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, etc., εἴπ᾽ ἄγε μοι καὶ τόνδε.., ὅς τις ὅδ᾽ ἐστί 8th c.BC: Ilias Homerus Epicus “Illiad” 3.192, compare 167, etc.">Refs 8th c.BC+</a>]; ἔσπετε νῦν μοι, Μοῦσαι, ὅς τις δὴ κτλ. <b>who it was that</b>..,[<a href="javascript:void(0)" title=" 14.509; ξεῖνος ὅδ᾽, οὐκ οἶδ᾽ ὅς τις 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.28: in dialogue, when the person questioned repeats the question asked by τίς, as οὗτος τί ποιεῖ;—ὅ τι ποι; 5th-6th c.BC: Aristophanes Comicus “Ranae” 198 ">Refs 8th c.BC+</a>]; ἀλλὰ τίς γὰρ ε;—ὅστις<b>;</b> πολίτης χρηστός [<a href="javascript:void(0)" title=" [prev. author] “Ach.” 595, compare “Pl.” 462, 5th-6th c.BC: Plato Philosophus “Euthyphro” 2c, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> rare and late in direct questions, ὅ τι ἐστὶ τὸ ἐμποδίζον <b>;</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Adverbiis;” 140.12 ">Refs 2nd c.AD+</a>]; ἀνθ᾽ ὅτου.. <b>;</b> = <b>why?</b> [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Epistulae” 82p.109B. ">Refs 4th c.AD+</a>]-C.; compare ὅπως. <br /><Level2><b>__IV</b></Level2> limited or made more indefinite by the addition of Particles: <br /><Level3><b>__IV.1</b></Level3> ὅστις γε <b>being one who</b> (compare ὅσγε), [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1335, “OC” 810, 5th-6th c.BC: Aristophanes Comicus “Ranae” 1184. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3> ὅστις δή (see. δή IV. [<a href="javascript:void(0)" title=" 1), frequently used without any distinct relative force, θεῶν ὅτεῳ δή ">Refs</a>]<b>to some one or other</b> of the gods, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.86; ὅτευ δὴ χρήματος δεησόμενον [prev. author] 3.121; ᾗ τινι δὴ γνώμῃ 5th c.BC: Thucydides Historicus 8.87, etc.; also ὅ τι δήκοτε πρήξοντα 5th c.BC: Herodotus Historicus 6.134; ὅστις δήποτ᾽ ὤν 5th-6th c.BC: Plato Philosophus “Phaedrus” 273c; ὡς ἀπετύγχαν᾽ ὁτουδήποτε 4th c.BC: Demosthenes Orator 19.167; ὁτῳδήτινι τρόπῳ “PFay.” 21.11 (2nd c.AD)">Refs 5th c.BC+</a>]; so <br /><Level4><b>__IV.2.b</b></Level4> ὁστισοῦν, ὁτιοῦν <b>anybody (anything) whatsoever</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.16, 5th-6th c.BC: Plato Philosophus “Symposium” 198b, etc.; μετὰ ὁτουοῦν τρόπου 5th c.BC: Thucydides Historicus 8.27; ὁτῳοῦν 5th-6th c.BC: Plato Philosophus “Theaetetus” 175a ">Refs 5th c.BC+</a>]; εἷς ὁστισοῦν <b>any</b> one <b>person</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1286a31: frequently with _negative_, μηδ᾽ ἂν ὁστισοῦν τυγχάνῃ ὤν 5th-6th c.BC: Plato Philosophus “Euthyphro” 5e, compare “Phd.” 78d, etc.">Refs 5th c.BC+</a>]; οὐδ᾽ ὁτιοῦν not <b>the least mite</b>, nothing <b>whatsoever</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 344, “Pl.” 385; μηδοτιοῦν 6th c.BC: Theognis Elegiacus 64 ">Refs 6th c.BC+</a>]: rarely, = <b>whoever (whatever</b>), as subject of a verb, ὁτιοῦν ἔτυχε τῶν ἐπὶ μέρους (variant{ὅτι ἄν}) [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Mundo” 391a22. ">Refs 4th c.BC+</a>]<br /><Level4><b>__IV.2.c</b></Level4> ὁστισδηποτοῦν [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 40.8, 4th c.BC: Aeschines Orator 1.164. ">Refs 4th c.BC+</a>]<br /><Level4><b>__IV.2.d</b></Level4> so also ὅστις alone, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Hp.Ma.” 282d, etc.: with _negative_, μηδὲ οἵτινες">Refs 5th c.BC+</a>] none <b>at all</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.5.9; οὐδ᾽ ἧστινος ἂν ἀσχολίας τὸ πρᾶγμα προσεδεῖτο 2nd c.BC: Polybius Historicus 9.14.6. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.3</b></Level3> ὅστις ποτε <b>whoever</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 160 (Lyric poetry), compare 5th c.BC: Herodotus Historicus 8.65. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.4</b></Level3> ὅστις περ (compare ὅσπερ), mostly in <i>neuter</i>, ὅ τι πέρ ἐστ᾽ ὄφελος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 53, compare 5th-6th c.BC: Plato Philosophus “Respublica” 492e: in _masculine_, 4th c.BC: Demosthenes Orator 21.225. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.5</b></Level3> ὅστις τε, where τε is otiose as in ὅστε, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.43, +others ">Refs 8th c.BC+</a>]<br /><Level2><b>__V</b></Level2> <i>neuter</i> ὅ τι used <i>absolutely</i> as a <i>conjunction</i>, see at {ὅ τι}. <br /><Level2><b>__VI</b></Level2> ἐξ ὅτου <b>from which time</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 345, “Tr.” 326, 5th-6th c.BC: Aristophanes Comicus “Nubes” 528, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.2.16, etc.; ἐξ ὅτου περ 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 596 ">Refs 5th c.BC+</a>]; ἀπ᾽ ὅτευ <b>since</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.7, compare “SIG” 45.18 (Halic., 5th c.BC)">Refs 5th c.BC+</a>]; so ἕως ὅτου <b>until..,</b> [<a href="javascript:void(0)" title="NT.Luke.13.8. ">NT</a>]<br /><Level3><b>__VI.2</b></Level3> <b>from what cause</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 671, 5th c.BC: Euripides Tragicus “Cyclops” 639. ">Refs 5th c.BC+</a>]	
G3749	ὀστράκινος	ostrakinos	clay	G:A	<b> ὀστρᾰκ-ῐνος</b>, η, ον, <br /> <b>earthen, made of clay</b>, of vessels, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ γυναικείης φύσιος” 34, +others, 5th-6th c.BC: Plato Comicus 114, “Anthologia Graeca” 7.645 (1st c.BC-1st c.AD: Crinagoras Epigrammaticus), 11.74 (1st c.AD: Nicarchus Epigrammaticus), NT.2Tim.2.20, NT.2Cor.4.7, “PLond.” 3.1177.95 (2nd c.AD). ">NT+5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>like earthenware</b>, ὀστράκινατὸ δέρμα, ={ὀστρακόδερμα}, variant in [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Lex.” 6. ">Refs 2nd c.AD+</a>]	
G3750	ὄσφρησις	osphrēsis	sense of smell	G:N-F	<b> ὄσφρ-ησις</b>, εως, ἡ, <br /> <b>the sense of smell</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 111b (as variant), “Tht.” 156b, 4th c.BC: Aristoteles Philosophus “de Anima” 421b23; τὸ τῆς ὀ. αἰσθητήριον [prev. author] “PA” 658b28; ῥινῶν ὀσφρήσιες 3rd c.AD: Oppianus Apamensis Epicus “Cynegetica” 4.66. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>the organ of smell</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Anima” 425a5, “Pr.” 907b28, NT.1Cor.12.17, “PRyl.” 63.5 (3rd c.AD)">NT+4th c.BC+</a>]; αἱ ὀ. [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus 1.12.2. ">Refs 2nd c.AD+</a>]	
G3751	ὀσφῦς	osphus	loins	G:N-F	<b> ὀσφῦς</b>, ἡ, <br /> <i>genitive</i> ὀσφύος: <i>accusative</i> ὀσφῦν, also ὀσφύα [<a href="javascript:void(0)" title=" “Anthologia Graeca” 12.213 (2nd c.AD: Strato Epigrammaticus)">Refs 2nd c.AD+</a>]: —<b>lion</b> or <b>loins, lower part of the back</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 80, 5th c.BC: Hippocrates Medicus “Aët.” 20, “Aph.” 3.23, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 493a22, +others">Refs 5th c.BC+</a>]; opposed to κῶλα, ὦμοι, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 497, 5th c.BC: Herodotus Historicus 2.40 ">Refs 5th c.BC+</a>]; <b>loin</b> of a victim, [<a href="javascript:void(0)" title=" “SIG” 57.9 (Milet., 5th c.BC), 1037.2 (4th-3rd c.BC), 5th c.BC: Pherecrates Comicus 23.4, 5th-6th c.BC: Aristophanes Comicus “Pax” 1053, “Lys.” 964, 4th-3rd c.BC: Menander Comicus 319.12 ">Refs 5th c.BC+</a>]; of wasps, ἔχουσι κέντρον ἐκ τῆς ὀ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 225, compare 740 (_anapaest meter_) ">Refs 5th c.BC+</a>]; of a horse, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 1.12 ">Refs 5th c.BC+</a>]; of a fish, [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 132.6 (_anapaest meter_). ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> Hellenist., <i>metaphorically</i>, ὁ καρπὸς τῆς ὀ., of a son, [<a href="javascript:void(0)" title=" NT.Act.2.30, cf. LXX.Gen.35.11, +others ">LXX+NT</a>]<br /><Level3><b>__3</b></Level3> περιζώννυσθαι or ἀναζώννυσθαι τὴν ὀσφύν gird up one's <b>loins</b>,[<a href="javascript:void(0)" title="LXX.Jer.1.17 ">LXX</a>]; βυσσίνῳ[<a href="javascript:void(0)" title="LXX.Dan.10.5, cf. NT.Luke.12.35. [ῡ in _nominative_ and _accusative_ _sing._, which are accented ὀσφῦς, ὀσφῦν by Hdn.Gr. 2.937 ">LXX+NT</a>]; ὀσφύς, -ύν frequently in codices, and this may be admitted for late writers: compare ὀφρῦς.]	
G3752	ὅταν	hotan	when(-ever)	G:Conj	<b> ὅταν</b>, <br /> for ὅτ᾽ ἄν (ὅτε ἄν) as sometimes in codices: <i>adverb</i> of Time, <br /><Level1><b>__A</b></Level1> <b>whenever</b>, with a conditional force, so as nearly to ={ἐάν} (see. εἰ [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus II)">Refs 5th c.BC+</a>], referring to an <i>indefinite</i> future [<a href="javascript:void(0)" title="compare (ὅτε 4th-5th c.BC: Aeschylus Tragicus I. IC), 8th c.BC: Ilias Homerus Epicus “Illiad” 1.519, etc.">Refs 8th c.BC+</a>]; also of events like ly to recur,[<a href="javascript:void(0)" title=" 2.397, “IG” 12.97.9, etc.">Refs</a>]: also in <i>Epic dialect</i> ὅτε κεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.567, 6.225: strengthened, ὅ. περ 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 301, 5th-6th c.BC: Plato Philosophus “Respublica” 565a, 565d ">Refs 8th c.BC+</a>]: repeated for <i>rhetorical</i> effect, ὅ. ὡς ὑβρίζων, ὅ. ὡς ἐχθρὸς ὑπάρχων, ὅ. κονδύλοις, ὅ. ἐπὶ κόρρης [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.72. ">Refs 4th c.BC+</a>]<br /><Level4><b>__A.b</b></Level4> later causal, <b>since</b>, ὅταν.. ᾖ <b>since</b> it is, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Mundo” 395a19, compare 1st-2nd c.AD: Dio Chrysostomus Sophista 7.105, 3rd c.AD: Porphyrius Tyrius Philosophus “ad Gaurum - Abh. Berl. Akad.” 11.2 ">Refs 4th c.BC+</a>]; in earlier examples the application to the particular case is less directly expressed, καὶ τοῦτο τυφλὸν ὅταν ἐγὼ βλέπω βραχύ this too (<i>i.e. </i> my staff) is blind <b>when</b> I am (= <b>when</b> its owner is) short-sighted, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 744, compare 5th c.BC: Sophocles Tragicus “Ajax” 137 (_anapaest meter_), 5th-6th c.BC: Plato Philosophus “Sophista” 241a, 4th-3rd c.BC: Dinarchus Orator 3.9. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.2</b></Level3> never with <i>indicative</i> in early authors, except in [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.410, ὡς δ᾽ ὅταν.. σκαίρουσι (assuming variant); in 24.88, ὅτε κεν.. ζώννυνταί τε νέοι καὶ ἐπεντύνονται ἄεθλα">Refs 8th c.BC+</a>]; and in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.41, ὡς δ᾽ ὅτ᾽ ἂν ἔν τε κύνεσσι καὶ ἀνδράσι.. στοέφεται (ἔναντα κύνεσσι conjecture Monro)">Refs 8th c.BC+</a>]: but frequently in LXX with <i>imperfect</i> <i>indicative</i>, as ὅταν εἰσήρχετο [<a href="javascript:void(0)" title=" LXX.Gen.38.9, compare 2nd c.BC: Polybius Historicus 4.32.5, NT.Mark.3.11 ">LXX+2nd c.BC+</a>]: also with <i>aorist</i> <i>indicative</i>, [<a href="javascript:void(0)" title=" LXX.Exo.16.3, NT.Rev.8.1 ">LXX+NT</a>]: with <i>future</i> <i>indicative</i>, ὅταν ἕξουσι [<a href="javascript:void(0)" title=" 2nd c.AD: Apollodorus Damascenus Mechanicus “Abhandlungen der Göttinger Gesellschaft der Wissenschaften (Phil.-hist. Klasse)” 187.12 ">Refs 2nd c.AD+</a>]; ὅταν ὄψεσθε (variant{ὄψησθε}) [<a href="javascript:void(0)" title=" NT.Luke.13.28 ">NT</a>]: with <i>present</i> <i>indicative</i>, ὅταν δείκνυται [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 12.3.27 (assuming variant): generally, ὅταν supersedes ὅτε in Hellenistic Greek. ">Refs 1st c.BC+</a>]<br /><Level3><b>__A.3</b></Level3> never with <i>optative</i> in early authors, except in indirect speech, where in orat. recta the <i>subjunctive</i> with ὅταν would have stood, as perhaps [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 450 may be explained (ὅτ᾽ ἐκνεῶν Elmsl.)">Refs 4th c.BC+</a>]; ὅτε κεν followed by ἵκοι, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.525. ">Refs 8th c.BC+</a>]<br /><Level2><b>__A.II</b></Level2> Special usages: <br /><Level3><b>__A.II.1</b></Level3> to introduce a simile,[<a href="javascript:void(0)" title=" 10.5, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.394. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.II.2</b></Level3> πρίν γ᾽ ὅ., ={πρίν γε ἢ ὅ}. (see. ὅτε [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus 11.2), 2.374. ">Refs 4th c.BC+</a>]<br /><Level3><b>__A.II.3</b></Level3> εἰς ὅτε κεν until <b>such time as</b>.., [<a href="javascript:void(0)" title="[prev. work]99, 19.144. ">Refs</a>]<br /><Level3><b>__A.II.4</b></Level3> ὅ. τάχιστα, Latin <i>cum primum</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 1205, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.5.33; ὅ. πρῶτον 5th-6th c.BC: Plato Philosophus “Lysis” 211b. [ὅτᾱν only in later Poetry, “Lyric poetry Alex. Adesp.” 37.17.] ">Refs 5th c.BC+</a>]	
G3753	ὅτε	hote	when	G:Conj	<b> ὅτε</b>, <br /> also [<a href="javascript:void(0)" title=" 5th c.AD: Cypria, “Inscription Cyprian dialect” 135.1">Refs 5th c.AD+</a>] H., <i>Doric dialect</i> <b>ὅκα</b>, <i>Aeolic dialect</i> <b>ὄτα</b> (which see), Relat. <i>adverb</i>, formed from the Relat. stem ὁ- and τε (see. τε B), answering to <i>demonstrative</i> τότε and <i>interrogative</i> πότ; properly of Time, but sometimes passing into a causal sense (compare ὁπότε). <br /><Level1><b>__A</b></Level1> of Time, <b>when, at the time when</b>, <br /><Level2><b>__A.I</b></Level2> Constr.: <br /><Level3><b>__A.I.1</b></Level3> with <i>indicative</i> to denote single events or actions in past time, with <i>imperfect</i> or <i>aorist</i>, <b>when</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.397, 432, etc.: rarely with ">Refs 8th c.BC+</a>]<i>pluperfect</i>, [<a href="javascript:void(0)" title=" 5.392: the Verb is sometimes to be repeated from the apodosis, Καλλίξενος δὲ κατελθών, ὅ. καὶ οἱ ἐκ Πειραιῶς (i.e. κατῆλθον) 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.7.35: frequently in elliptically phrases, πῇ ἔβαν εὐχωλαί, ὅ. δὴ φάμεν εἶναι ἄριστοι">Refs 5th c.BC+</a>]; whither are gone the boasts, [<b>which we made] when</b> we said.. ? [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.229: so after Verbs of perception and the like, ἦ οὐ μέμνῃ, ὅ. τ᾽ ἐκρέμω.. ">Refs 8th c.BC+</a>]; rememberest thou not [<b>the time] when</b>.. ? [<a href="javascript:void(0)" title=" 15.18, compare 21.396, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.115, 5th-6th c.BC: Aristophanes Comicus “Vespae” 354, 5th c.BC: Thucydides Historicus 2.21, etc.">Refs 8th c.BC+</a>]; ἄκουσα εὐχομένης ὅτ᾽ ἔφησθα.. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.397, compare 5th-6th c.BC: Plato Philosophus “Leges” 782c; οὐδ᾽ ἔλαθ᾽ Αἴαντα Ζεύς, ὅ. δὴ Τρώεσσι δίδου.. νίκην 8th c.BC: Ilias Homerus Epicus “Illiad” 17.627. ">Refs 8th c.BC+</a>]<br /><Level4><b>__A.I.1.b</b></Level4> with <i>present</i>, of a thing always happening or now going on,[<a href="javascript:void(0)" title=" 2.471; νῦν, ὅ... σοι ὀξέως ὑπακούω 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.4.6; ᾔδεα μὲν γὰρ ὅ... Δαναοῖσιν ἄμυνεν, οἶδα δὲ νῦν ὅ. τοὺς.. κυδάνει 8th c.BC: Ilias Homerus Epicus “Illiad” 14.71. ">Refs 8th c.BC+</a>]<br /><Level4><b>__A.I.1.c</b></Level4> rarely with <i>future</i>, of a definite future, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.272. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.I.2</b></Level3> with <i>optative</i>, to denote repeated events or actions in past time, ἔνθα πάρος κοιμᾶθ᾽, ὅ. μιν γλυκὺς ὕπνος ἱκάνοι <b>whenever, as often as</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.610, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.87, etc.; ὅ. δή 8th c.BC: Ilias Homerus Epicus “Illiad” 3.216. ">Refs 8th c.BC+</a>]<br /><Level4><b>__A.I.2.b</b></Level4> sometimes of future events which are represented as uncertain, in clauses dependent on a Verb in the <i>optative</i> or <i>subjunctive</i>, οὐκ ἄν τοι χραίσμῃ κίθαρις.., ὅτ᾽ ἐν κονίῃσι μιγείης [<a href="javascript:void(0)" title=" 3.55, compare 18.465, 21.429, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 726. ">Refs 4th c.BC+</a>]<br /><Level4><b>__A.I.2.c</b></Level4> ὅ. μή, in early authors always with <i>optative</i>, for εἰ μή, <b>unless, except, save when</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.319, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.197, 4th c.BC: Aristoteles Philosophus “Politica” 1277a24: used by 3rd c.BC: Apollonius Rhodius Epicus with ">Refs 8th c.BC+</a>]<i>subjunctive</i>, [<a href="javascript:void(0)" title=" 1.245, 4.409. ">Refs</a>]<br /><Level3><b>__A.I.3</b></Level3> with <i>subjunctive</i>, only in <i>Epic dialect</i> and Lyric poetry, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.259, 19.337, 21.323, etc., probably in 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 766 (Lyric poetry). ">Refs 8th c.BC+</a>]<br /><Level2><b>__A.II</b></Level2> Special usages: <br /><Level3><b>__A.II.1</b></Level3> in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus to introduce a simile, ὡς δ᾽ ὅτε">Refs 8th c.BC+</a>] <b>as when</b>, mostly with <i>subjunctive</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.147, 4.130, 141, 6.506, +others: sometimes with _indicative_, 16.364, 21.12 ">Refs 8th c.BC+</a>]: the Verb must frequently be supplied from the context, as in [<a href="javascript:void(0)" title=" 2.394, 4.462. ">Refs</a>]<br /><Level3><b>__A.II.2</b></Level3> in the <i>Epic dialect</i> phrase πρίν γ᾽ ὅτε δή.., ἤ is omitted before ὅτε, [<a href="javascript:void(0)" title=" 9.488, 12.437, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.322. ">Refs 8th c.BC+</a>]<br /><Level2><b>__A.III</b></Level2> ὅτε with other Particles, <br /><Level3><b>__A.III.1</b></Level3> ὅτ᾽ ἄν, ὅτε κεν, see at {ὅταν}. <br /><Level3><b>__A.III.2</b></Level3> ὅτε δή and ὅτε δή ῥα, stronger than ὅτε, frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus and 8th-7th c.BC: Hesiodus Epicus, ὅτε δή 8th c.BC: Ilias Homerus Epicus “Illiad” 5.65, +others, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 280, +others; ὅτε δή ῥα 8th c.BC: Ilias Homerus Epicus “Illiad” 4.446, +others, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 58, +others">Refs 8th c.BC+</a>]; see infr. IV. I; so ὅτ᾽ ἄρ᾽ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.540. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.III.3</b></Level3> ὅτε τε (where τε is otiose, see τε [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus I) 2.471, 10.83, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.III.4</b></Level3> ὅτε περ <b>even when</b>, [<a href="javascript:void(0)" title=" 5.802, 14.319, +others, 5th c.BC: Herodotus Historicus 5.99, 5th c.BC: Thucydides Historicus 1.8, etc.; ὅτε πέρ τε 8th c.BC: Ilias Homerus Epicus “Illiad” 4.259, 10.7. ">Refs 8th c.BC+</a>]<br /><Level2><b>__A.IV</b></Level2> the proper <i>correlative</i> <i>adverb</i> is τότε, as ὅ. δὴ.., τότε δὴ[<a href="javascript:void(0)" title=".. 10.365; ὅ. δή ῥ᾽.., δὴ τότε 23.721 ">Refs</a>]; ὅ. δὴ.., καὶ τότε δὴ[<a href="javascript:void(0)" title=".. 22.208; ὅ. δή ῥα.., καὶ τότ᾽ ἄρ᾽ 24.31: for τότε we sometimes have ἔπειτα, 3.221; αὐτίκα δ᾽, 4.210; δὲ.., 5.438 ">Refs</a>]; also νῦν.., ὅ... [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 710 (Lyric poetry), etc.">Refs 5th c.BC+</a>]; μεθύστερον, ὅ... [<a href="javascript:void(0)" title=" [prev. author] “Tr.” 711 ">Refs</a>]; ἤματι τῷ, ὅ... [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.743, etc.">Refs 8th c.BC+</a>]; so in <i>Attic dialect</i>, ἦν ποτε χρόνος, ὅ... [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 320c, compare “Phd.” 75a, 5th c.BC: Herodotus Historicus 1.160. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.IV.2</b></Level3> elliptical in the phrase ἔστιν ὅ. or ἔσθ᾽ ὅ., <b>there are times when, sometimes, now and then</b>, ἔστι ὅ. [<a href="javascript:void(0)" title=" [prev. author] 2.120 ">Refs</a>]; ἔστιν ὅ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 62a ">Refs 5th c.BC+</a>]; ἔσθ᾽ ὅ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 56 (see. below c). ">Refs 5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> ὅτε sometimes has a causal sense, <b>when, seeing that</b>, mostly with <i>present</i> <i>indicative</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.433 (variant{ὅ τε}) ὅ. δή 20.29 ">Refs 8th c.BC+</a>]; and in Trag. and <i>Attic dialect</i> Prose, as [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1095, “OT” 918, 5th-6th c.BC: Plato Philosophus “Symposium” 206b, “R.” 581e, “Prt.” 356c, “Sph.” 254b, etc.; so ὅ. γε 5th c.BC: Herodotus Historicus 5.92.ά">Refs 5th c.BC+</a>]: with <i>perfect</i> used as <i>present</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 428, 5th-6th c.BC: Aristophanes Comicus “Nubes” 34. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> sometimes where ὥστε would be more usual, οὕτω.. πόρρω κλέος ἥκει, ὅ. καὶ βασιλεὺς ἠρώτησεν [<a href="javascript:void(0)" title=" [prev. author] “Ach.” 647. ">Refs</a>]<br /><Level1><b>__C</b></Level1> <b>ὁτέ</b> Indef. <i>adverb</i>, <b>sometimes, now and then</b>, used like{ποτέ} at the beginning of each of two corresponding clauses, <b>now.., now.., sometimes.., sometimes</b>.. (not in early Prose, ὁτὲ μὲν.., ὁτὲ δὲ.. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1290a4, +others), ὁτὲ μὲν.., ἄλλοτε.. 8th c.BC: Ilias Homerus Epicus “Illiad” 20.49s q.; ὁτὲ μὲν.., ἄλλοτε δ᾽ αὖ.. 18.599f; ὁτὲ μέν τε.., ἄλλοτε δὲ.. 11.64 ">Refs 8th c.BC+</a>]; ὁτὲ μὲν.., ὁτὲ δ᾽ αὖτε.. [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 1.1270 ">Refs 3rd c.BC+</a>]; ὁτὲ μέν τε.., ὅτ᾽ αὖ.. [<a href="javascript:void(0)" title=" [prev. author] 3.1300 ">Refs</a>]; ὁτὲ μὲν.., ποτὲ δὲ.. [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 6.20.8 ">Refs 2nd c.BC+</a>]; ὁτὲ μὲν.., ὁτὲ δὲ.., καὶ ἄλλοτε.. [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 2.106 ">Refs 3rd c.AD+</a>]; ὁτὲ μὲν.., πάλιν δὲ.. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1100a28 ">Refs 4th c.BC+</a>]; ἐνίοτε μὲν.., ὁτὲ δὲ.. [<a href="javascript:void(0)" title=" [prev. author] “Mete.” 360b3 ">Refs</a>]; ὁτὲ μὲν.., ἢ.. [<a href="javascript:void(0)" title=" [prev. author] “Po.” 1448a21 (assuming variant): also reversely, ἄλλοτε μὲν.., ὁτὲ δὲ.. 8th c.BC: Ilias Homerus Epicus “Illiad” 11.568 ">Refs 8th c.BC+</a>]; also ὁτὲ δέ in the second clause, without any correlative in the first,[<a href="javascript:void(0)" title=" 17.178; 5th c.BC: Sophocles Tragicus joins ἔσθ᾽ ὅτε.., ὅτ᾽ ἄλλοτ᾽ ἄλλον “Aj.” 56 ">Refs 5th c.BC+</a>]; ὁτὲ δέ alone, at the beginning of a clause, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 5.8 and 20, 9.8 and 20. ">Refs 5th c.BC+</a>]	
G3754	ὅτι	hoti	that/since	G:Conj	<b> ὅτῐ</b>, <br /> <i>Epic dialect</i> <b>ὅττῐ</b> (both in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus)">Refs 8th c.BC+</a>]: <i>conjunction</i>, to introduce an objective clause, <b>that</b>, after Verbs of seeing or knowing, thinking or saying; in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus frequently strengthened ὅτι ῥα, and ὅτι δή:">Refs 8th c.BC+</a>] —Usage: <br /><Level2><b>__I</b></Level2> when ὅτι introduces a statement of fact: <br /><Level4><b>__I.a</b></Level4> in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] always with <i>indicative</i>, the tense following the same rules as in English, ἤγγειλ᾽ ὅττι ῥά οἱ πόσις ἔκτοθι μίμνε πυλάων [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.439. ">Refs 8th c.BC+</a>]<br /><Level4><b>__I.b</b></Level4> in <i>Attic dialect</i>, ὅτι takes <i>indicative</i> after primary tenses, <i>indicative</i> or <i>optative</i> after secondary tenses, e.g. ἐνδείκνυμαι ὅτι οὐκ ἔστι σοφός [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 23b; ᾔσθετο ὅτι τὸ Μένωνος στράτευμα ἤδη ἐν Κιλικίᾳ ἦν 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.2.21, compare 2.2.15, +others; ἔλεγον ὅτι οὐκ ὀρθῶς αἱ σπονδαὶ γένοιντο 5th c.BC: Thucydides Historicus 5.61, compare 5th-6th c.BC: Plato Philosophus “Phaedo” 59e, etc.; ἠπείλησ᾽ ὅτι.. βαδιοίμην 5th-6th c.BC: Aristophanes Comicus “Plutus” 88: the _indicative_ is frequently retained in the same tense which the speaker used or would have used, ἠγγέλθη.. ὅτι Μέγαρα ἀφέστηκε">Refs 5th c.BC+</a>] news came <b>that</b> Megara had (literal has) revolted, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.114; ἀποκρινάμενοι ὅτι πέμψουσι [prev. work] 90 ">Refs 5th c.BC+</a>]: sometimes <i>optative</i> and <i>indicative</i> are found in the same sentence, ἔλεγον, ὅτι Κῦρος μὲν τέθνηκεν, Ἀριαῖος δὲ πεφευγὼς.. εἴη [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.1.3; Περικλῆς.. προηγόρευε.. ὅτι Ἀρχίδαμος μέν οἱ ξένος εἴη.., τοὺς δ᾽ ἀγροὺς τοὺς ἑαυτοῦ καὶ οἰκίας.., ἀφίησιν αὐτὰ δημόσια εἶναι 5th c.BC: Thucydides Historicus 2.13, compare 5th-6th c.BC: Plato Philosophus “Phaedo” 61b, etc.: also ὅτι">Refs 5th c.BC+</a>].. and the <i>accusative</i> with <i>infinitive</i> are found together, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.25, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.13. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> when ὅτι introduces a conditional sentence, the Constr. after ὅτι is the same as in independent conditional sentences, εἴ τις ἔροιτο, καθ᾽ ὁποίους νόμους δεῖ πολιτεύεσθαι, δῆλον ὅτι ἀποκρίναισθ᾽ ἄν.. it is manifest <b>that</b> you would answer.., [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 46.12, compare 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.6.12. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> ὅτι is frequently inserted <i>pleonastic</i> in introducing a quotation (where we use no <i>conjunction</i> and put inverted commas), λόγον τόνδε ἐκφαίνει ὁ Πρωτεύς, λέγων ὅτι ἐγὼ εἰ μὴ περὶ πολλοῦ ἡγεύμην.. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.115 ">Refs 5th c.BC+</a>]; καὶ ἐγὼ εἶπον, ὅ. ἡ αὐτή μοι ἀρχή ἐστι.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 318a, compare 356a, 361a, etc.">Refs 5th c.BC+</a>]; even where the quotation consists of one word,[<a href="javascript:void(0)" title="[prev. work] 330c, “Men.” 74b, 74c. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> ὅ. is also used <i>pleonastic</i> with the <i>infinitive</i> and <i>accusative</i> [<a href="javascript:void(0)" title="compare (ὡς 5th c.BC: Bacchylides Lyricus I.I), εἶπον ὅτι πρῶτον ἐμὲ χρῆναι πειραθῆναι κατ᾽ ἐμαυτόν (which is in fact a mixture of two constructions) [prev. author] “Lg.” 892d, compare “Phd.” 63c, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.2.2, etc.">Refs 5th c.BC+</a>]; but ὅτι has frequently been wrongly inserted by the copyists, as if εἶπεν or λέγουσιν must be followed by it, as in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.37 (om. Papyrus), 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.4.1, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> ὅτι in <i>Attic dialect</i> frequently represents a whole sentence, especially in affirmative answers, οὐκοῦν.. τὸ ἀδικεῖν κάκιον ἂν εἴη τοῦ ἀδικεῖσθαι. Answ. δῆλον δὴ ὅτι (i.e. ὅτι κάκιον ἂν εἴη, or ὅτι ταῦτα οὕτως ἔχει) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 475c ">Refs 5th c.BC+</a>]; compare οἶδ᾽ ὅτι, ἴσθ᾽ ὅτι, οἶσθ᾽ ὅτι, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 276, 758, 5th-6th c.BC: Plato Philosophus “Gorgias” 486a, etc.: hence arose the practice of using δηλονότι (which see) as ">Refs 5th c.BC+</a>] <i>adverb</i> <br /><Level3><b>__III.2</b></Level3> what we make the subject of the Verb which follows ὅτι frequently stands in the preceding clause, Αυκάονας δὲ καὶ αὐτοὶ εἴδομεν, ὅτι.. καρποῦνται (for εἴδομεν, ὅτι Λυκάονες καρποῦνται) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.2.23, compare 3.2.29, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> ὅτι sometimes = <b>with regard to the fact that</b>, ὅτι.. οὔ φησι.. ὄνομα εἶναι, ὑποπτεύω αὐτὸν σκώπτειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 384c, compare “Prt.” 330e, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> οὐχ ὅ..., ἀλλὰ or ἀλλὰ καὶ.., οὐχ ὅ. ὁ Κρίτων ἐν ἡσυχίᾳ ἦν, ἀλλὰ οἱ φίλοι αὐτοῦ <b>not only</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Crito Medicus ">Refs 1st c.AD+</a>].., but his friends, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.9.8; more fully, οὐ μόνον ὅ. ἄνδρες, ἀλλὰ καὶ αἱ γυναῖκες 5th-6th c.BC: Plato Philosophus “Symposium” 179b: so followed by ἀλλ᾽ οὐδὲ.., ταύτῃ ἀδύνατα ἐξισοῦσθαι οὐχ ὅ. τὰ ἐν τῇ Εὐρώπῃ, ἀλλ᾽ οὐδ᾽ ἐν τῇ Ἀσίᾳ">Refs 5th c.BC+</a>] <b>not only</b> the powers in Europe, but.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.97: οὐχ ὅ">Refs 5th c.BC+</a>]., not followed by a second clause, means <b>although</b>, οὐχ ὅ. παίζει καί φησι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 336d, compare “Grg.” 450e, “Tht.” 157b; compare ὅπως 4th-5th c.BC: Aeschylus Tragicus II. 2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__V.2</b></Level3> for ὅτι μή, see at {ὅ τι} 11. <br /><Level1><b>__B</b></Level1> as a causal Particle, <b>for that, because</b>, generally after Verbs of feeling, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.56, 14.407, +others; οὐδὲν ἐκπλαγείς, ὅτι.. εἶδες 4th c.AD: Julianus Imperator “Orationes” 1.31a ">Refs 8th c.BC+</a>]: but without such a Verb, ὃν περὶ πάσης τῖεν ὁμηλικίης, ὅτι οἱ φρεσὶν ἄρτια ᾔδη [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.326, compare 9.76, +others; μάλιστα δ᾽ αὐτοὺς ἐπεκαλέσαντο ὅτι τειχομαχεῖν ἐδόκουν δυνατοὶ εἶναι 5th c.BC: Thucydides Historicus 1.102, compare 5th-6th c.BC: Andocides Orator 1.75, 4th c.BC: Aeschines Orator 3.231; so ὅτιπερ 5th c.BC: Thucydides Historicus 4.14. ">Refs 8th c.BC+</a>]<br /><Level4><b>__B.b</b></Level4> followed by τί, ὅτι τ; <b>why?</b> (literal <b>because why?</b>) [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 23.214 ">Refs 4th c.BC+</a>]; ὅτι τί δ; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 136, 2nd c.AD: Lucianus Sophista “Dem.Enc.” 22 ">Refs 5th c.BC+</a>]; ὅτι δὴ τί μάλιστ; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 343a ">Refs 5th c.BC+</a>]; ὅτι δὴ τί γ; [<a href="javascript:void(0)" title=" [prev. author] “Chrm.” 161c ">Refs</a>]; compare ὁτιή. <br /><Level3><b>__B.2</b></Level3> <b>seeing that</b>, in giving the reason for saying what is said, γλαυκὴ δέ σε τίκτε θάλασσα.. ὅτι τοι νόος ἐστὶν ἀπηνής <b>as is proved by the fact that</b>.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.35, compare 21.488, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.36. [The last syllable is never elided in _Attic dialect_, probably to avoid confusion with ὅτε: in 8th c.BC: Homerus Epicus ὅτ᾽ ">Refs 8th c.BC+</a>] (ὅ τ᾽) probably always represents ὅτε (ὅ τε): there are no examples of ὅττ᾽: hiatus after ὅτι is permitted in Comedy texts, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 611, “Ach.” 516.] ">Refs 5th c.BC+</a>]	
G3755	ὅτου	hotou	until	G:Prep	Included with: <b> ὅστις</b>, ἥτις, ὅ τι <br /> (sometimes written ὅ, τι to distinct it from ὅτι, <b>that</b>): [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] has also the <i>masculine</i> collateral form ὅτις [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.47, +others (also in 5th c.BC: Critias Philosophus, Tragicus, Elegiacus 2.9 ">Refs 8th c.BC+</a>] and <i>Ionic dialect</i> and [<a href="javascript:void(0)" title=" 4th c.AD(?): Arcadius Grammaticus Prose, “Jahresh.” 12.136 (from Erythrae), “IG” 12(5).22 (from Ios), 5(2).343.34 (Orchom. 4th c.AD(?): Arcadius Grammaticus))">Refs 4th c.AD+</a>] and the <i>neuter</i> ὅττι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.402, +others, compare ὄττι 7th-6th c.BC: Alcaeus Lyricus 45.">Refs 8th c.BC+</a>]—In some forms only the second part is inflected, <i>i.e. </i> <i>genitive</i> ὅτου [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.23, +others">Refs 5th c.BC+</a>], <i>Epic dialect</i> ὅττεο [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.124, later _Ionic dialect_ ὅτεο “Jahresh.” ">Refs 8th c.BC+</a>][same place], <i>contraction</i> ὅττευ [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.121, ὅτευ [prev. work] 421, 5th c.BC: Herodotus Historicus 1.7; Lesb. ὄττω 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 5.3; _dative_ ὅτῳ 5th c.BC: Thucydides Historicus 1.36, +others">Refs 8th c.BC+</a>]; perhaps also in <i>Ionic dialect</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 2.5, 3rd c.AD: Democritus Epigrammaticus 99, 5th c.BC: Hippocrates Medicus “περὶ τῶν ἐν κεφαλη—ͅ τρωμάτων” 14 ">Refs 5th c.BC+</a>]; <i>Epic dialect</i> ὅτεῳ [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.114 ">Refs 8th c.BC+</a>], and as <i>disyllable</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.428, 15.664; so 5th c.BC: Herodotus Historicus 1.86, +others, 3rd c.AD: Democritus Epigrammaticus 100, 1st c.AD(?): Heraclitus 15, “SIG” 194.21 (Amphipolis, 4th c.BC); 4th c.AD(?): Arcadius Grammaticus ὀσέοι “IG” 5(2).262.14 (Mantinea, 5th c.BC)">Refs 8th c.BC+</a>]; <i>Epic dialect</i> <i>accusative</i> ὅτινα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.204, 15.395; Delph. _genitive_ ὅτινος “IG” 22.1126.37 (4th c.BC), also “Berl.Sitzb.” 1927.167 (from Cyrene)">Refs 8th c.BC+</a>]; Delph. <i>dative</i> ὅτινι [<a href="javascript:void(0)" title=" “IG” 22.1126.25; Cretan dialect _dative_ _sing._ ὄτιμι “Leg.Gort.” 7.51, 8.7, +others: _plural_, _nominative_ _masculine_ argument ὄττινες “Mnemos.” 44.65 (3rd c.BC)">Refs 3rd c.BC+</a>]; <i>neuter</i> ὅτινα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.450; _genitive_ ὅτεων 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.39, 5th c.BC: Herodotus Historicus 8.65 ">Refs 8th c.BC+</a>], <i>Attic dialect</i> ὅτων [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 414, 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.6.24 (conjecture), “Oec.” 3.2 (conjecture) (also in 8th-7th c.BC: Hesiodus Epicus “Fragmenta” 238, 5th c.BC: Anaxagoras Philosophus 12, 5th c.BC: Hippocrates Medicus “Aër.” 21); _dative_ ὁτέοισι (ν) 8th c.BC: Ilias Homerus Epicus “Illiad” 15.491, 5th c.BC: Herodotus Historicus 2.82 ">Refs 8th c.BC+</a>], <i>Attic dialect</i> ὅτοισι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1335, 5th-6th c.BC: Aristophanes Comicus “Equites” 758, ὅτοις 5th c.BC: Sophocles Tragicus “Trachiniae” 1119; _accusative_ ὅτινας 8th c.BC: Ilias Homerus Epicus “Illiad” 15.492 ">Refs 8th c.BC+</a>], <i>Aeolic dialect</i> ὄττινας [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 12: in a few forms only the first part is inflected, Cretan dialect _genitive_ _sing._ ὦτι probably in “Leg.Gort.” 1.5, 2.50, 11.50, +others, “GDI” 4993 ii 10: _neuter_ _plural_ ἄτι “Leg.Gort.” 2.47, +others">Refs 7th c.BC+</a>]: of the forms with double inflexion [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus has only ὅν τινα 8th c.BC: Ilias Homerus Epicus “Illiad” 2.188, +others, ἥν τινα 3.286, +others, οἵ τινες 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.94, +others, οὕς τινας 8th c.BC: Ilias Homerus Epicus “Illiad” 4.240, +others, ἅς τινας 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.573 ">Refs 8th c.BC+</a>]; ᾧτινι first in [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 31, ἧστινος 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1358, ᾗ τινι δή 5th c.BC: Thucydides Historicus 8.87, οἷστισι 5th-6th c.BC: Aristophanes Comicus “Pax” 1279: _Attic dialect_ Inscrr. have ἧστινος ᾗτινι along with _masculine_ and _neuter_ ὅτου ὅτῳ, and this rule holds with few exceptions in Trag. and _Attic dialect_ Prose before 4th c.BC">Refs 8th c.BC+</a>]; ᾡτινιοῦν occurs in [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 1.37, etc.: ὅτῳ">Refs 5th c.BC+</a>] rarely as <i>feminine</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1071.">Refs 5th c.BC+</a>]—For the <i>Ionic dialect</i> and <i>Epic dialect</i> form <b>ἅσσα</b>, <i>Attic dialect</i> ἅττα, see at {ἅσσα}.—On the concord and construction[<a href="javascript:void(0)" title="compare ὅς 5th c.BC: Bacchylides Lyricus 1.1,3, 11.3 ">Refs 5th c.BC+</a>], 111.2a,b:—Radic. sense, <b>any one who, anything which, whosoever, whichsoever</b>; ὣς ἀπόλοιτο καὶ ἄλλος, ὅτις τοιαῦτά γε ῥέζοι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.47; ἀθανάτων ὅς τίς σε φυλάσσει 15.35, etc.">Refs 8th c.BC+</a>]: frequently without express antecedent, χαίρει δέ μιν ὅς τις ἐθείρῃ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.347; ἆσσον ἴτω ὅς τις δέπας οἴσεται 23.667 ">Refs 8th c.BC+</a>]: hence frequently in maxims or sentiments, οὐκ ἔστιν ὅ. πάντ᾽ ἀνὴρ εὐδαιμονεῖ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 1217; μακάριος ὅ. οὐσίαν καὶ νοῦν ἔχει 4th-3rd c.BC: Menander Comicus 114 ">Refs 5th c.BC+</a>]; οὗτος βέλτιστος ἂν εἴη, ὅ... [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 3.4, etc.: frequently in such phrases as ὅστις εἶ, ὅστις ἐστί, see at {ὅς} 5th c.BC: Bacchylides Lyricus 111.2">Refs 5th c.BC+</a>]; ἔστιν ὅ., frequently with a <i>negative</i>, οὐ γὰρ ἔην ὅς τίς σφιν.. ἡγήσαιτο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.687; οὐκ ἔστιν ὅτῳ μείζονα μοῖραν νείμαιμ᾽ ἢ σοί 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 293 (_anapaest meter_), compare 989, 1070 (_anapaest meter_), etc.">Refs 8th c.BC+</a>]; εἰσὶν οἵτινες [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 354.5 ">Refs 5th c.BC+</a>]; οὐδὲν ὅ τι οὐ.. <b>everything</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.97, 5th c.BC: Thucydides Historicus 7.87:—in these phrases the case of ὅστις commonly depends on that of οὐδεί; but sometimes the reverse, see at {οὐδείς} I.2: also joined with _superlative_, τρόπῳ ὅτῳ ἂν δύνωνται ἰσχυροτάτῳ Foed. cited in 5th c.BC: Thucydides Historicus 5.23; ὅντινα ἀφανέστατον δύναιντο τρόπον 2nd c.AD: Pausanias Periegeta 10.1.5: in Trag. and _Attic dialect_ sometimes strengthened by an antecedent πᾶς">Refs 5th c.BC+</a>], but only in <i><i>singular</i></i>, ἅπας δὲ τραχὺς ὅ. ἂν νέον κρατῇ [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 35, compare 5th c.BC: Thucydides Historicus 8.90 (πάντες ὅσοι being commonly used in _plural_, not πάντες οἵτινες">Refs 5th c.BC+</a>]; but πᾶσιν.. ὅστις ἐρωτᾷ [<a href="javascript:void(0)" title=" “IG” 12.410). ">Refs</a>]<br /><Level2><b>__II</b></Level2> referring to a definite object, properly only when a general notion is implied, Πολυκράτεα.., δι᾽ ὅντινα κακῶς ἤκουσε, not <b>the man through whom</b>, but <b>one through whom</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.120 ">Refs 5th c.BC+</a>]; τελευταῖόν σε προσβλέψαιμι νῦν, ὅστις πέφασμαι φύς τ᾽ ἀφ᾽ ὧν οὐ χρῆν may I see thee now for the last time, I <b>who am one</b> born from sinful parentage, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1184, compare 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 38, “Ag.” 1065 ">Refs 5th c.BC+</a>]; but in quite definite sense, βωμόν, ὅστις νῦν ἔξω τῆς πόλεώς ἐστι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.3: sometimes even with οὗτος or ὅδε as antecedent, 5th c.BC: Herodotus Historicus 1.167, 2.99, 6.47, 5th c.BC: Euripides Tragicus “Hippolytus” 943, 3rd c.BC: Theocritus Poeta Bucolicus 8.87. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> ἐφ᾽ ὅτῳ, ={ἐφ᾽ ᾧτε}, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 16.4; so ἐφ᾽ ὅτῳ τε “Delph.” 3(2).236 (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level2><b>__III</b></Level2> in indirect questions, [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, etc., εἴπ᾽ ἄγε μοι καὶ τόνδε.., ὅς τις ὅδ᾽ ἐστί 8th c.BC: Ilias Homerus Epicus “Illiad” 3.192, compare 167, etc.">Refs 8th c.BC+</a>]; ἔσπετε νῦν μοι, Μοῦσαι, ὅς τις δὴ κτλ. <b>who it was that</b>..,[<a href="javascript:void(0)" title=" 14.509; ξεῖνος ὅδ᾽, οὐκ οἶδ᾽ ὅς τις 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.28: in dialogue, when the person questioned repeats the question asked by τίς, as οὗτος τί ποιεῖ;—ὅ τι ποι; 5th-6th c.BC: Aristophanes Comicus “Ranae” 198 ">Refs 8th c.BC+</a>]; ἀλλὰ τίς γὰρ ε;—ὅστις<b>;</b> πολίτης χρηστός [<a href="javascript:void(0)" title=" [prev. author] “Ach.” 595, compare “Pl.” 462, 5th-6th c.BC: Plato Philosophus “Euthyphro” 2c, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> rare and late in direct questions, ὅ τι ἐστὶ τὸ ἐμποδίζον <b>;</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Adverbiis;” 140.12 ">Refs 2nd c.AD+</a>]; ἀνθ᾽ ὅτου.. <b>;</b> = <b>why?</b> [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Epistulae” 82p.109B. ">Refs 4th c.AD+</a>]-C.; compare ὅπως. <br /><Level2><b>__IV</b></Level2> limited or made more indefinite by the addition of Particles: <br /><Level3><b>__IV.1</b></Level3> ὅστις γε <b>being one who</b> (compare ὅσγε), [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1335, “OC” 810, 5th-6th c.BC: Aristophanes Comicus “Ranae” 1184. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3> ὅστις δή (see. δή IV. [<a href="javascript:void(0)" title=" 1), frequently used without any distinct relative force, θεῶν ὅτεῳ δή ">Refs</a>]<b>to some one or other</b> of the gods, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.86; ὅτευ δὴ χρήματος δεησόμενον [prev. author] 3.121; ᾗ τινι δὴ γνώμῃ 5th c.BC: Thucydides Historicus 8.87, etc.; also ὅ τι δήκοτε πρήξοντα 5th c.BC: Herodotus Historicus 6.134; ὅστις δήποτ᾽ ὤν 5th-6th c.BC: Plato Philosophus “Phaedrus” 273c; ὡς ἀπετύγχαν᾽ ὁτουδήποτε 4th c.BC: Demosthenes Orator 19.167; ὁτῳδήτινι τρόπῳ “PFay.” 21.11 (2nd c.AD)">Refs 5th c.BC+</a>]; so <br /><Level4><b>__IV.2.b</b></Level4> ὁστισοῦν, ὁτιοῦν <b>anybody (anything) whatsoever</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.16, 5th-6th c.BC: Plato Philosophus “Symposium” 198b, etc.; μετὰ ὁτουοῦν τρόπου 5th c.BC: Thucydides Historicus 8.27; ὁτῳοῦν 5th-6th c.BC: Plato Philosophus “Theaetetus” 175a ">Refs 5th c.BC+</a>]; εἷς ὁστισοῦν <b>any</b> one <b>person</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1286a31: frequently with _negative_, μηδ᾽ ἂν ὁστισοῦν τυγχάνῃ ὤν 5th-6th c.BC: Plato Philosophus “Euthyphro” 5e, compare “Phd.” 78d, etc.">Refs 5th c.BC+</a>]; οὐδ᾽ ὁτιοῦν not <b>the least mite</b>, nothing <b>whatsoever</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 344, “Pl.” 385; μηδοτιοῦν 6th c.BC: Theognis Elegiacus 64 ">Refs 6th c.BC+</a>]: rarely, = <b>whoever (whatever</b>), as subject of a verb, ὁτιοῦν ἔτυχε τῶν ἐπὶ μέρους (variant{ὅτι ἄν}) [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Mundo” 391a22. ">Refs 4th c.BC+</a>]<br /><Level4><b>__IV.2.c</b></Level4> ὁστισδηποτοῦν [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 40.8, 4th c.BC: Aeschines Orator 1.164. ">Refs 4th c.BC+</a>]<br /><Level4><b>__IV.2.d</b></Level4> so also ὅστις alone, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Hp.Ma.” 282d, etc.: with _negative_, μηδὲ οἵτινες">Refs 5th c.BC+</a>] none <b>at all</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.5.9; οὐδ᾽ ἧστινος ἂν ἀσχολίας τὸ πρᾶγμα προσεδεῖτο 2nd c.BC: Polybius Historicus 9.14.6. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.3</b></Level3> ὅστις ποτε <b>whoever</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 160 (Lyric poetry), compare 5th c.BC: Herodotus Historicus 8.65. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.4</b></Level3> ὅστις περ (compare ὅσπερ), mostly in <i>neuter</i>, ὅ τι πέρ ἐστ᾽ ὄφελος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 53, compare 5th-6th c.BC: Plato Philosophus “Respublica” 492e: in _masculine_, 4th c.BC: Demosthenes Orator 21.225. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.5</b></Level3> ὅστις τε, where τε is otiose as in ὅστε, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.43, +others ">Refs 8th c.BC+</a>]<br /><Level2><b>__V</b></Level2> <i>neuter</i> ὅ τι used <i>absolutely</i> as a <i>conjunction</i>, see at {ὅ τι}. <br /><Level2><b>__VI</b></Level2> ἐξ ὅτου <b>from which time</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 345, “Tr.” 326, 5th-6th c.BC: Aristophanes Comicus “Nubes” 528, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.2.16, etc.; ἐξ ὅτου περ 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 596 ">Refs 5th c.BC+</a>]; ἀπ᾽ ὅτευ <b>since</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.7, compare “SIG” 45.18 (Halic., 5th c.BC)">Refs 5th c.BC+</a>]; so ἕως <u>ὅτου</u> <b>until..,</b> [<a href="javascript:void(0)" title="NT.Luke.13.8. ">NT</a>]<br /><Level3><b>__VI.2</b></Level3> <b>from what cause</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 671, 5th c.BC: Euripides Tragicus “Cyclops” 639. ">Refs 5th c.BC+</a>]<u></u>	
G3756	οὐ	ou	no	G:Neg	<b> οὐ</b>, <br /> the negative of <b>fact</b> and <b>statement</b>, as μή of <b>will</b> and <b>thought</b>; οὐ denies, μή rejects; οὐ is absolute, μή relative; οὐ objective, μή subjective. —The same differences hold for all compounds of οὐ and μή, and some examples of οὐδέ and οὐδείς are included below.—As to the Form, see infr. G. USAG[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus ">Refs 5th c.BC+</a>]<br /><Level2><b>__I</b></Level2> as the negative of single words, <br /><Level2><b>__II</b></Level2> as the negative of the sentence. <br /><Level2><b>__I</b></Level2> οὐ adhering to single words so as to form a quasi-<i>compound</i> with them:—with Verbs: οὐ δίδωμι <b>withhold</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.296 ">Refs 8th c.BC+</a>]; οὐκ εἰῶ <b>prevent</b>, [<a href="javascript:void(0)" title=" 2.132, 4.55, +others">Refs</a>]; οὐκ ἐθέλω <b>refuse</b>, [<a href="javascript:void(0)" title=" 1.112, 3.289, +others">Refs</a>]; οὔ φημι <b>deny</b>, [<a href="javascript:void(0)" title=" 7.393, 23.668, +others (In most of these uses μή can replace οὐ when the _construction_ requires it, e.g. εἰ μή φησι ταῦτα ἀληθῆ εἶναι 4th c.BC: Lycurgus Orator 34 ">Refs 4th c.BC+</a>]; but sometimes οὐ is retained, εἰ δ᾽ ἂν.. οὐκ ἐθέλωσιν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.289; εἰ δέ κ᾽.. ου᾽κ εἰῶσι 20.139; ἐὰν οὐ φάσκῃ 5th c.BC: Lysias Orator 13.76 ">Refs 8th c.BC+</a>]; ἐάντε.. οὐ (variant{μή}) φῆτε ἐάντε φῆτε [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 25b):—with Participles: οὐκ ἐθέλων 8th c.BC: Ilias Homerus Epicus “Illiad” 4.224, 300, 6.165, etc.:— with Adjectives: οὐκ ἀέκοντε 5.366, 768, +others; οὐ πολλήν 5th c.BC: Thucydides Historicus 6.7, etc.:— with Adverbs: οὐχ ἥκιστα [prev. author] 1.68, etc.: rarely with Verbal Nouns (see. below 11.10).">Refs 8th c.BC+</a>] —On the use of οὐ in contrasts, see below [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> as negativing the whole sentence, <br /><Level3><b>__II.1</b></Level3> οὐ is frequently used alone, sometimes with the ellipsis of a definite Verb, οὔκ (i.e. ἀποκερῇ), ἄν γε ἐμοὶ πείθῃ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 89b ">Refs 5th c.BC+</a>]: sometimes as negativing the preceding sentence, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 850, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.7.19: as a Particle of solemn denial frequently with μά (which see)">Refs 5th c.BC+</a>] and the <i>accusative</i>; sometimes without μά, οὐ τὸν πάντων θεῶν θεὸν πρόμον Ἅλιον [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 660 (Lyric poetry), compare 1088 (Lyric poetry), “El.” 1063 (Lyric poetry), “Ant.” 758. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> with <i>indicative</i> of statement, τὴν δ᾽ ἐγὼ οὐ λύσω [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.29, compare 114, 495 ">Refs 8th c.BC+</a>]; οὐ φθίνει Κροίσου φιλόφρων ἀρετά [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 1.94; ἔνθα κεν οὔ τιν᾽ ἀδάκρυτόν γ᾽ ἐνόησας Ἀργείων 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.61; οὔ κεν.. ἔπαξε 5th c.BC: Pindarus Lyricus “N.” 7.25; οὐκ ἂν ὑπεξέφυγε 8th c.BC: Ilias Homerus Epicus “Illiad” 8.369. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> with <i>subjunctive</i> in <i>future</i> sense, only in <i>Epic dialect</i>, οὐ γάρ τίς με βίῃ γε ἑκὼν ἀέκοντα δίηται [<a href="javascript:void(0)" title=" 7.197; οὐκ ἄν τοι χραίς μῃ κίθαρις 3.54, compare 11.387. ">Refs</a>]<br /><Level3><b>__II.4</b></Level3> with <i>optative</i> in potential sense (without ἄν or κεν), also <i>Epic dialect</i>, ὃ οὐ δύο γ᾽ ἄνδρε φέροιεν [<a href="javascript:void(0)" title=" 5.303, 20.286. ">Refs</a>]<br /><Level3><b>__II.5</b></Level3> with <i>optative</i> and ἄν, κείνοισι δ᾽ ἂν οὔ τις.. μαχέοιτο [<a href="javascript:void(0)" title=" 1.271, compare 301, 2.250, 5th c.BC: Herodotus Historicus 6.63, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 979, 5th c.BC: Sophocles Tragicus “Ajax” 155 (_anapaest meter_), 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 310, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 403, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.6</b></Level3> in dependent clauses οὐ is used, <br /><Level4><b>__II.6.a</b></Level4> with ὅτι or ὡς, after Verbs of saying, knowing, and showing, ἐκ μέν τοι ἐρέω.. ὡς ἐγὼ οὔ τι ἑκὼν κατερύκομαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.377, compare 5th c.BC: Sophocles Tragicus “Electra” 561, 4th c.BC: Demosthenes Orator 2.8, etc.">Refs 8th c.BC+</a>]: so with <i>indicative</i> or <i>optative</i> and ἄν, ἀπελογοῦντο ὡς οὐκ ἄν ποτε οὕτω μωροὶ ἦσαν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.4.22, compare 5th-6th c.BC: Plato Philosophus “Respublica” 330a; ὡς δὲ οὐκ ἂν δικαίως αὐτοὺς δέχοισθε μαθεῖν χρή 5th c.BC: Thucydides Historicus 1.40, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.1.3, etc.: with _optative_ representing _indicative_ in indirect speech, ἔλεξε παιδὶ σῷ.. ὡς.. Ἕλληνες οὐ μενοῖεν 4th-5th c.BC: Aeschylus Tragicus “Persae” 358, compare 5th c.BC: Sophocles Tragicus “Philoctetes” 346, 5th c.BC: Thucydides Historicus 1.38, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.1.1, 5th-6th c.BC: Plato Philosophus “Apologia” 22b, etc.: for μή">Refs 5th c.BC+</a>] in such sentences, see at {μή} [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 3. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.6.b</b></Level4> in all causal sentences, and in temporal and Relat. sentences unless there is conditional or final meaning, χωσαμένη, ὅ οἱ οὔ τι θαλύσια.. ῥέξε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.534; ἄχθεται ὅτι οὐ κάρτα θεραπεύεται 5th c.BC: Herodotus Historicus 3.80; διότι οὐκ ἦσαν δίκαι, οὐ δυνατοὶ ἦμεν παρ᾽ αὐτῶν ἃ ὤφειλον πράξασθαι 5th c.BC: Lysias Orator 17.3; μή με κτεῖν᾽, ἐπεὶ οὐχ ὁμογάστριος Ἕκτορός εἰμι 8th c.BC: Ilias Homerus Epicus “Illiad” 21.95, etc.; νῦν δὲ ἐπειδὴ οὐκ ἐθέλεις.., εἶμι 5th-6th c.BC: Plato Philosophus “Protagoras” 335c; ἐπειδὴ τὸ χωρίον οὐχ ἡλίσκετο 5th c.BC: Thucydides Historicus 1.102; νηπιάχοις οἷς οὔ τι μέλει πολεμήϊα ἔργα 8th c.BC: Ilias Homerus Epicus “Illiad” 2.338, etc.">Refs 8th c.BC+</a>]: in causal relative sentences, οἵτινές σε οὐχὶ ἐσώσαμεν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Crito” 46a ">Refs 5th c.BC+</a>]; especially in the combinations, οὐκ ἔστιν ὅστις οὐ.., as οὐκ ἔστ᾽ ἐραστὴς ὅστις οὐκ ἀεὶ φιλεῖ [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 1051, compare “Hec.” 298; οὔτις ἔσθ᾽ ὃς οὔ 5th c.BC: Sophocles Tragicus “Ajax” 725 ">Refs 5th c.BC+</a>]; οὐδείς ἐστιν ὅστις οὐ.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 15.180. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.6.c</b></Level4> after ὥστε with <i>indicative</i> or <i>optative</i> with ἄν, ὥστ᾽ οὐ δυνατόν σ᾽ εἵργειν ἔσται [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 384, compare 5th c.BC: Sophocles Tragicus “Ajax” 98, “OT” 411; οὕτως αὐτοὺς ἀγαπῶμεν.. ὥστε.. οὐκ ἂν ἐθελήσαιμεν 5th-6th c.BC: Isocrates Orator 8.45; οὐκ ἂν ὡρκίζομεν αὐτὸν ὥστε τῆς εἰρήνης ἂν διημαρτήκει καὶ οὐκ ἂν ἀμφότερ᾽ εἶχε 4th c.BC: Demosthenes Orator 18.30: ὥστε οὐ with ">Refs 5th c.BC+</a>]<i>infinitive</i> is almost invariably due to indirect speech, ὥστ᾽ οὐκ αἰσχύνεσθαι (for οὐκ αἰσχύνονται) [<a href="javascript:void(0)" title=" [prev. author] 19.308, compare 5th c.BC: Thucydides Historicus 5.40, 8.76, 5th c.BC: Lysias Orator 18.6, 4th c.BC: Isaeus Orator 11.27 (conjecture Reiske).">Refs 5th c.BC+</a>]—Rarely not in indirect speech, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 780, 5th c.BC: Euripides Tragicus “Phoenissae” 1358, “Hel.” 108, 4th c.BC: Demosthenes Orator 53.2, 9.48. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.7</b></Level3> in a conditional clause μή is necessary, except, <br /><Level4><b>__II.7.a</b></Level4> in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, when the εἰ">Refs 8th c.BC+</a>] clause precedes the apodosis and the verb is <i>indicative</i>, εἰ δέ μοι οὐκ ἐπέεσσ᾽ ἐπιπείσεται [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.162, compare 178, 20.129, 24.296, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.274, 8th c.BC: Ilias Homerus Epicus “Illiad” 4.160, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.382, 13.144 (9.410 is an exception). ">Refs 8th c.BC+</a>]<br /><Level4><b>__II.7.b</b></Level4> when the εἰ clause is really causal, as after Verbs expressing surprise or emotion, μὴ θαυμάσῃς, εἰ πολλὰ τῶν εἰρημένων οὐ πρέπει σοι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 1.44; κατοικτῖραι.., εἰ.. οὐδεὶς ἐς ἑκατοστὸν ἔτος περιέσται 5th c.BC: Herodotus Historicus 7.46, compare 5th c.BC: Sophocles Tragicus “Ajax” 1242; so also δεινὸν γὰρ ἂν εἴη πρῆγμα, εἰ Σάκας μὲν καταστρεψάμενοι δούλους ἔχομεν, Ἕλληνας δὲ οὐ τιμωρησόμεθα 5th c.BC: Herodotus Historicus 7.9, compare 5th-6th c.BC: Andocides Orator 1.102, 5th c.BC: Lysias Orator 20.8 (probably), 4th c.BC: Demosthenes Orator 8.55; οὐκ αἰσχρόν, εἰ τὸ μὲν Ἀργείων πλῆθος οὐκ ἐφοβήθη τὴν Λακεδαιμονίων ἀρχήν, ὑμεῖς δ᾽ ὄντες Ἀθηναῖοι βάρβαρον ἄνθρωπον.. φοβήσεσθ; [prev. author] 15.23, compare 5th c.BC: Herodotus Historicus 5.97, 5th c.BC: Lysias Orator 22.13. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.7.c</b></Level4> when οὐ belongs closely to the next word (see. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus I)">Refs 4th c.BC+</a>], or is quoted unchanged, εἰ, ὡς νῦν φήσει, οὐ παρεσκευάσατο [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 54.29 codices ">Refs 4th c.BC+</a>]; εἰ δ᾽ οὐκέτ᾽ ἐστί (i.e. ὥσπερ λέγεις), τίνι τρόπῳ διεφθάρη <b>;</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 347. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.8</b></Level3> οὐ is used with <i>infinitive</i> in indirect speech, when it represents the <i>indicative</i> of orat. recta, φαμὲν δέ οἱ οὐ τελέεσθαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.664, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 17.174, 21.316, 5th c.BC: Sophocles Tragicus “Philoctetes” 1389, etc.; λέγοντες οὐκ εἶναι αὐτόνομοι 5th c.BC: Thucydides Historicus 1.67, compare 5th-6th c.BC: Plato Philosophus “Respublica” 348c, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.18; οἶμαι.. οὐκ ὀλίγον ἔργον αὐτὸ εἶναι 5th-6th c.BC: Plato Philosophus “Respublica” 369b, compare 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1051, 5th c.BC: Thucydides Historicus 1.71, etc.; ἡγήσαντο ἡμᾶς οὐ περιόψεσθαι [prev. work] 39. (For the occasional use of μή, see at {μή} 5th c.BC: Bacchylides Lyricus 5c">Refs 8th c.BC+</a>]; sometimes we have οὐ and μή in consecutive clauses, οἶμαι σοῦ κάκιον οὐδὲν ἂν τούτων κρατύνειν μηδ᾽ ἐπιθύνειν χερί [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1058s q.; αὐτὸ ἡγοῦμαι οὐ διδακτὸν εἶναι μηδὲ.. παρασκευαστόν 5th-6th c.BC: Plato Philosophus “Protagoras” 319b.) ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.9</b></Level3> οὐ is used with the <i>participle</i>, when it can be resolved into a finite sentence with οὐ, as after Verbs of knowing and showing, τὸν κατθανόνθ᾽ ὁρῶντες οὐ τιμώμενον [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 316; κατενόησαν οὐ πολλοὺς τοὺς Θηβαίους ὄντας 5th c.BC: Thucydides Historicus 2. 3; ἔργῳ δηλώσω οὐ παραγενόμενος 5th c.BC: Antipho Orator 2.4.8, etc.">Refs 5th c.BC+</a>]; or into a causal sentence, τῶν βαρβάρων οἱ πολλοὶ ἐν τῇ θαλάσσῃ διεφθάρησαν νέειν οὐκ ἐπιστάμενοι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.89; τὴν Μένδην πόλιν ἅτε οὐκ ἀπὸ ξυμβάσεως ἀνοιχθεῖσαν διήρπασαν 5th c.BC: Thucydides Historicus 4.130 ">Refs 5th c.BC+</a>]; or into a concessive sentence, δόξω γυναῖκα καίπερ οὐκ ἔχων ἔχειν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 352, compare 5th c.BC: Sophocles Tragicus “Philoctetes” 377, etc.: regularly with ὡς">Refs 5th c.BC+</a>] and <i>participle</i>, ὡς οὐχὶ συνδράσουσα νουθετεῖς τάδε [<a href="javascript:void(0)" title=" [prev. author] “El.” 1025, etc.; ἐθορυβεῖτε ὡς οὐ ποιήσοντες ταῦτα 5th c.BC: Lysias Orator 12.73, compare 5th c.BC: Sophocles Tragicus “Philoctetes” 884, “Aj.” 682, 5th c.BC: Herodotus Historicus 7.99, 5th c.BC: Thucydides Historicus 1.2, 5, 28, 68, 90; ὥσπερ οὐ πάντας τούτῳ τῷ τεκμηρίῳ χρωμένους 4th c.BC: Lycurgus Orator 90, compare 5th c.BC: Thucydides Historicus 8.1, 5th-6th c.BC: Isocrates Orator 4.11 ">Refs 5th c.BC+</a>]:—for exceptions, see at {μή} [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 6. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.9.b</b></Level4> when the <i>participle</i> is used with the <i>Article</i>, μή is generally used, unless there is a distinct reference to a fact, when οὐ is occasionally found, ἡμεῖς δὲ ἀπὸ τῆς οὐκ οὔσης ἔτι [πόλεως] ὁρμώμενοι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.74; τοὺς ἐν τῇ πόλει οὐδὲν εἰδότας [prev. author] 4.111; οἱ οὐκ ἐθέλοντες 5th c.BC: Antipho Orator 6.26; τῶν οὐ βουλομένων 5th-6th c.BC: Andocides Orator 1.9; τοὺς οὐδὲν ἀδικοῦντας ἀκρίτους ἀπέκτειναν 5th c.BC: Lysias Orator 12.82, compare τὸν οὐδὲ συμπενθῆσαι τὰς τῆς πατρίδος συμφορὰς τολμήσαντα (preceded by τὸν.. μήτε ὅπλα θέμενον ὑπὲρ τῆς πατρίδος μήτε τὸ σῶμα παρασχόντα κτλ.) 4th c.BC: Lycurgus Orator 43; τὸ οὐχ εὑρημένον 5th-6th c.BC: Plato Philosophus “Respublica” 427e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.10</b></Level3> Adjectives and abstract Substantives with the article commonly take μή (see. μή [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 7) but οὐ">Refs 5th c.BC+</a>] is occasionally used, τὰς οὐκ ἀναγκαίας πόσεις [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 5.4; τοὺς οὐδένας 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 371; τὸν οὐδέν [prev. author] “Ph.” 598 (whereas ὁ μηδείς, τὸ μηδέν is the rule)">Refs 5th c.BC+</a>]; τὴν τῶν γεφυρῶν οὐ διάλυσιν the <b>non</b>- dissolution of the bridges, the fact <b>of their not</b>being broken up, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.137; ἡ οὐ περιτείχισις [prev. author] 3.95; ἡ τῶν χωρίων οὐκ ἀπόδοσις [prev. author] 5.35, compare 5th c.BC: Euripides Tragicus “Hippolytus” 196 (_anapaest meter_)">Refs 5th c.BC+</a>]; so without the article, ἐν οὐ καιπῷ [<a href="javascript:void(0)" title=" [prev. author] “Ba.” 1287; οὐ πάλης ὕπο [prev. work] 455. ">Refs</a>]<br /><Level3><b>__II.11</b></Level3> for οὐ μή, see entry <br /><Level3><b>__II.12</b></Level3> in questions οὐ ordinarily expects a positive answer, οὔ νυ καὶ ἄλλοι ἔασι..<b>;</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.165 ">Refs 8th c.BC+</a>]; οὐχ ὁράᾳς..<b>; dost</b> thou <b>not</b> see? [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.545; οὐκ.. ᾐσθόμη; 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 956: so as a strong form of _imperative_,;_ 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 273, “fragment” 310; πῶς δ᾽ οὐχ; [prev. author] “Supp.” 918, 5th-6th c.BC: Aristophanes Comicus “Pax” 1027; ἐμὸς μὲν οὐχί 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 859: also in Prose, 5th c.BC: Thucydides Historicus 1.120, +others, NT.1Cor.5.12, etc.">NT+8th c.BC+</a>]: the diphthong is genuine and always written ου (ουκ, ουδε, etc.) in early Inscrr., [<a href="javascript:void(0)" title=" “IG” 12.10.22, etc.; in 4th c.BC rarely written οκ, [prev. work] 22.1635.112,116,121">Refs 4th c.BC+</a>]; οὐ abbreviated ο, Suid. see at {Φιλοξένου γραμμάτιον}. <br /><Level1><b>__H</b></Level1> ACCENTUATION. οὐ is oxytone <i>accusative</i> to Hdn.Gr.1.494 (text doubtfulin 504): [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Sophistici Elenchi” 166b6, referring to 8th c.BC: Ilias Homerus Epicus “Illiad” 23.328 τὸ μὲν ου (i.e. οὐ ={οὒ}) καταπύθεται ὄμβρῳ, says λύουσι.. τῇ προσῳδίᾳ λέγοντες τὸ ου ὀξύτερον (i.e. οὗ), compare 178b3. In codices the word is written oxytone when followed by a pause (see. supr. B), and is usually written without any accent in other cases. ">Refs 8th c.BC+</a>]<br /><Level2><b>__H.I</b></Level2> οὐ in connexion with other Particles will be found in alphabetical order, οὐ γάρ, οὐ μή, etc.—The corresponding forms of μή should be compared.	
G3757	οὗ	ohu	whither	G:Adv	<b> οὗ</b>, <br /> <i>genitive</i> of <i>relative</i> and possess. Prons. ὅς: as <i>adverb</i> <b>where</b>, see at {ὅς}, ἥ, ὅ A b. 1.	
G3758	οὐά	oua	aha!	G:Intj	<b> οὐά</b> <br /> or <b>οὐᾶ</b>, Latin <i>vah!</i> exclamation of admiration, or of astonishment, [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 3.22.34, 2nd-3rd c.AD: Dio Cassius Historicus 63.20 ">Refs 2nd c.AD+</a>]; of irony, [<a href="javascript:void(0)" title=" NT.Mark.15.29. ">NT</a>]	
G3759	οὐαί	ouai	woe!	G:Intj	<b> οὐαί</b>, <br /> exclamation of pain and anger, <b>ah! woe!</b> with <i>nominative</i>, [<a href="javascript:void(0)" title=" LXX.Amos.5.18, +others: with _vocative_, LXX.1Ki.13.30: with _dative_, οὐαί μοι, οὐαί σοι">LXX</a>], <b>woe is</b> me! <b>woe to</b> thee![<a href="javascript:void(0)" title="LXX.Num.21.29, 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 3.19.1, “Mim.Oxy.” 413.184: with _accusative_, οὐαὶ οὐαὶ οὐαὶ τοὺς κατοικοῦντας ἐπὶ τῆς γῆς NT.Rev.8.13. ">LXX+2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>οὐαί·</b> φυλαί [<a href="javascript:void(0)" title="(5th c.AD: Cypria), 5th c.AD(?): Hesychius Legal icographus (Cf. _Doric dialect_ ὠβά.) ">Refs 5th c.AD+</a>]	
G3760	οὐδαμῶς	oudamōs	by no means	G:Adv	<b> οὐδᾰμ-ῶς</b>, <br /> <i>adverb</i> of οὐδαμός, <b>in no wise</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.148, 173 ">Refs 5th c.BC+</a>]; ἄλλως οὐ. [<a href="javascript:void(0)" title=" [prev. author] 1.123, etc.">Refs</a>]; οὐδέποτε οὐδαμῇ οὐ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 78d, compare “Phlb.” 29b ">Refs 5th c.BC+</a>]: frequently in answers, πότερα γὰρ.. πρέπε;—οὐ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 240, compare 716; so οὐ. γ᾽ 5th-6th c.BC: Aristophanes Comicus “Nubes” 688, “V.” 79, etc.">Refs 5th c.BC+</a>]; also <b>οὐθαμῶς</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Metaphysica” 7, etc.">Refs 4th c.BC+</a>] —Cf. μηδαμῶς.	
G3761	οὐδέ	oude	and not	G:Neg+G:Conj	<b> οὐδέ</b>, <br /> <i>negative</i> Particle, related to μηδέ as οὐ to μή, partly <i>conjunction</i>, partly <i>adverb</i>: <br /><Level1><b>__A</b></Level1> CONJUNCTION, <b>but not</b>, mostly answering to μέν (sometimes written divisim), [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.138, 24.418; without μέν, 5.21, etc.: sometimes the first οὐδέ">Refs 8th c.BC+</a>], <b>but not</b>, is followed by οὐδέ, <b>nor</b>, ἄλλοις μὲν πᾶσιν ἑήνδανεν, οὐδέ ποθ᾽ Ἥρῃ, οὐδὲ Ποσειδάων᾽, οὐδὲ γλαυκώπιδι κούρῃ [<a href="javascript:void(0)" title=" 24.25. ">Refs</a>]<br /><Level2><b>__A.II</b></Level2> more frequently <b>and not, nor</b>: sometimes without a <i>negative</i> preceding, Κίρκη δ᾽ ὡς ἐνόησεν ἔμ᾽ ἥμενον, οὐδ᾽ ἐπὶ σίτῳ χεῖρας ἰάλλοντα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.375; τραχὺς μόναρχος οὐδ᾽ ὑπεύθυνος 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 326, compare 102, 259, +others">Refs 8th c.BC+</a>]; δεινὸν γάρ, οὐδὲ ῥητόν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 756, compare 996, “OT” 398, 868 (Lyric poetry), 5th c.BC: Herodotus Historicus 1.97, etc.">Refs 5th c.BC+</a>]: after a <i>negative</i> <i>compound</i>, ὃν ἠτίμησ᾽ Ἀγαμέμνων, οὐδ᾽ ἀπέλυσε θύγατρα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.95; ἀνήμεροι γὰρ οὐδὲ πρόσπλατοι ξένοις 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 716; ἄστιπτος οὐδ᾽ οἰκουμένη 5th c.BC: Sophocles Tragicus “Philoctetes” 2; ἄθικτος οὐδ᾽ οἰκητός [prev. author] “OC” 39. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.II.2</b></Level3> with a <i>negative</i> preceding, <b>nor</b>, βρώμης δ᾽ οὐχ ἅπτεαι οὐ. ποτῆτος [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.379; οὐκέτισοὶ.. μένος ἔμπεδον οὐ. τις ἀλκή 22.226; οὐκ ἔχων βάσιν οὐ. τιν᾽ ἐγχώρων 5th c.BC: Sophocles Tragicus “Philoctetes” 692 (Lyric poetry), compare 681 (Lyric poetry), 905, 955, 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 20.2, etc.: sometimes the preceding _negative_ is itself οὐδέ">Refs 8th c.BC+</a>], = <b>and not</b>, as in [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.222 ">Refs 8th c.BC+</a>]; οὐδέ, = <b>nor</b> may be repeated any number of times, e.g. three times in [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1378.">Refs 5th c.BC+</a>] —Sts. the _negative_ follows the whole word-group instead of preceding it, σιδήρῳ δὲ οὐδ᾽ ἀργύρῳ χρέωνται οὐδέν but iron <b>or</b> silver use they not at all, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.215; Θεσσαλοῦ μὲν οὐδ᾽ Ἱππάρχου οὐδεὶς παῖς 5th c.BC: Thucydides Historicus 6.55; ἁπλοῦν μὲν οὐ. δίκαιον οὐδὲν ἂν εἰπεῖν ἔχοι 4th c.BC: Demosthenes Orator 22.4: but οὐδὲ.. οὐδέ">Refs 5th c.BC+</a>] never means <b>neither.. nor</b> (like οὔτε.. οὔτε); where this combination occurs, the first οὐδέ is used without reference to the second, e.g. καὶ μὴν οὐδ᾽ ἡ ἐπιτείχισις οὐδὲ τὸ ναυτικὸν ἄξιον φοβηθῆναι and moreover we have <b>no</b> reason to fear their fortifications, <b>nor yet</b> their navy, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.142. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.III</b></Level2> οὐδέ may also follow οὔτε, by an <i>anacoluthon</i>, as in τε.., δέ.. (see. οὔτε [<a href="javascript:void(0)" title=" 11.3)">Refs</a>]; but οὔτε cannot follow οὐδέ.[<a href="javascript:void(0)" title="Cf. — μηδέ 4th-5th c.BC: Aeschylus Tragicus 2. ">Refs 4th c.BC+</a>]<br /><Level1><b>__B</b></Level1> <i>adverb</i>, <b>not even</b>, in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus mostly with _adverbs_, οὐδ᾽ ῃβαιόν">Refs 8th c.BC+</a>] <b>not even</b> a little, <b>no not</b> a bit, <b>not at all</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.386; οὐ. τυτθόν 1.354; οὐ. μίνυνθα 20.27 ">Refs 8th c.BC+</a>]; so also ἐπεὶ οὔ οἱ ἔνι φρένες οὐδ᾽ ἠβαιαί he has <b>no</b> sense, <b>no not even</b> a little,[<a href="javascript:void(0)" title=" 14.141, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.288; τότε μὲν εὖ ζῶντες, νῦν δὲ οὐ. ζῶντες 5th-6th c.BC: Plato Philosophus “Respublica” 329a: frequently in _Attic dialect_, τούτῳ μὲν οὐ. διελέγετο">Refs 8th c.BC+</a>] he did <b>not even</b> exchange words with him, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 3.31, compare 5th-6th c.BC: Aristophanes Comicus “Nubes” 425; οὐδ᾽, εἰ γέγονεν, οἶδα 4th c.BC: Demosthenes Orator 18.70, etc.">Refs 5th c.BC+</a>]: in the same sense, οὐ. γ᾽ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 97a, 97b, 106b; οὐ. γ᾽ αὖ [prev. author] “R.” 499a; οὐ. μήν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3.50, etc.">Refs 5th c.BC+</a>]; <i>Epic dialect</i> οὐ. μέν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.374, etc.: in _Attic dialect_ frequently with εἷς (whence οὐδείς), οὐδ᾽ ἂν εἷς θύσειεν 5th-6th c.BC: Aristophanes Comicus “Plutus” 137: sometimes without elision, οὐδὲ εἷς [prev. work] 1182, 3rd c.BC: Herodas Mimographus 1.45; οὐκ ἄλλ᾽ οὐ. ἕν 5th-6th c.BC: Aristophanes Comicus “Plutus” 138, compare “Ra.” 927; also οὐ. καθ᾽ ἕν 5th c.BC: Thucydides Historicus 2.87; οὐ. παρ᾽ ἑνός 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.3.10, etc.">Refs 8th c.BC+</a>] —This οὐδέ frequently follows καί, <b>and not even</b>, καὶ οὐδ᾽ αὐτοὶ αὖ μόνον, ἀλλὰ καὶ.. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.56, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.2.4, etc.">Refs 5th c.BC+</a>]; also ἀλλ᾽ οὐδέ, most frequently in phrase ἀλλ᾽ οὐδ᾽ ὧς.. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.263, 9.351, etc. ">Refs 8th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> <b>also not, not.. either, nor yet</b>.., ὁ δίκαιος τοῦ δικαίου δοκεῖ τί σοι ἂν ἐθέλειν πλέον ἔχειν<b>;</b> Answ. οὐδαμῶς..; Qu. τί δ; τῆς δικαίας πράξεως<b>;</b> Answ. οὐ. τῆς δικαίας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 349b, compare “Ap.” 19d, 21d, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.11.4. ">Refs 5th c.BC+</a>]<br /><Level1><b>__C</b></Level1> Repetition of οὐδέ and combination with οὐ: <br /><Level2><b>__C.I</b></Level2> in Relat. as well as antecedent clause, ὥσπερ οὐδ᾽ ηὔχετο, οὐδ᾽ ᾤετο [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus Alcaeus2.141a, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.18. ">Refs 5th c.BC+</a>]<br /><Level2><b>__C.II</b></Level2> οὐ γὰρ οὐδέ, as ἀλλ᾽ οὐ γὰρ οὐ. νουθετεῖν ἔξεστί σε [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 595, compare “Aj.” 1242, “OT” 287, etc.">Refs 5th c.BC+</a>]; οὐ. γὰρ οὐ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.22, 6.130, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.32, 5th c.BC: Herodotus Historicus 4.16, etc.">Refs 8th c.BC+</a>]; οὐ. μὲν οὐ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.703, etc.; οὐ μὰν οὐ. 23.441, etc.">Refs 8th c.BC+</a>]; compare οὐ with	
G3762	οὐδείς	oudeis	none	G:Neg	<b> οὐδείς</b>, <br /> <i>feminine</i> οὐδεμίᾰ (never <i>nominative</i> <i>accusative</i> -μίη, -μίην, since οὐδεμιῇ is probably in [<a href="javascript:void(0)" title=" Callias Epigrammaticus “Aet.Oxy.” 2080.56">Refs</a>], rarely οὐδ᾽ ἴα [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 69, 2nd c.BC: Moschus Bucolicus 4.40), _neuter_ οὐδέν (declined and accentuated like{εἷς}, μία, ἕν)">Refs 7th c.BC+</a>], <b>not one</b>, i.e. <b>no one, none</b>, used by [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 8th-7th c.BC: Hesiodus Epicus, and 5th c.BC: Pindarus Lyricus (who prefer οὔτις) only in _neuter_ _nominative_ and _accusative_ οὐδέν">Refs 8th c.BC+</a>], except in the phrase τὸ ὃν μένος οὐδενὶ εἴκων [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.459, +others">Refs 8th c.BC+</a>]; οὐδείς is found in [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus “fragment” 28; but all genders and cases are common in all other writers, 5th c.BC: Herodotus Historicus 1.32, 33, etc.">Refs 5th c.BC+</a>]: rare in <i>plural</i>, <b>no set</b> of persons or things, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.23 (uncertain conjecture), 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 3.1; πρὸς οὐδένας τῶν Ἑλλήνων 4th c.BC: Demosthenes Orator 18.23 (variant), compare 19.31,66,312, 24.214, 27.7 ">Refs 5th c.BC+</a>]; οὐδένων εἰσὶ βελτίους, i.e. οὔ τινων ἄλλων, [<a href="javascript:void(0)" title=" [prev. author] 2.17 (compare οὐδενὸς βελτίους 5th-6th c.BC: Plato Philosophus “Protagoras” 324d): _dative_ _plural_ οὐδέσιν 2nd c.AD: Pausanias Periegeta 3.24.3; for another sense of the _plural_, see below 11.3.">Refs 5th c.BC+</a>] —In _Ionic dialect_ the _plural_ is usually οὐδαμοί. <br /><Level3><b>__2</b></Level3> οὐ. ὅστις οὐ <b>every one</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.72, etc.">Refs 5th c.BC+</a>]; οὐδὲν ὅ τι οὐ <b>every</b>, [<a href="javascript:void(0)" title=" [prev. author] 5.97 ">Refs</a>]; this came to be regarded as one word, so that οὐδείς passed into the same case as ὅστις, οὐδένα ὅντινα οὐ κατέκλασε [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 117d; οὐδενὸς ὅτου οὐ πάντων ἂν.. πατὴρ εἴην [prev. author] “Prt.” 317c, compare 323b; οὐδενὶ ὅτῳ οὐκ ἀποκρινόμενος [prev. author] “Men.” 70c; so οὐ. ὃς οὐχὶ.. ὀνειδιεῖ 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 373; οὐδὲν γὰρ.. οὔτ᾽ αἰσχρὸν οὔτ᾽ ἄτιμόν ἐσθ᾽, ὁποῖον οὐ.. οὐκ ὄπωπ᾽ ἐγώ [prev. author] “Ant.” 4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> later οὐδὲν ὅ τι without οὐ, = <b>nothing</b>, οὐδὲν ὅ τι παρήσω [<a href="javascript:void(0)" title=" 6th c.AD: Agathias Historicus et Epigrammaticus “Praef.” p.137 4th c.BC: Demosthenes Orator, +others ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> ὅστις οὐδείς <b>not one</b>, ἐτεθνήκεσαν δὲ αὐτῶν μὲν ἀμφὶ τοὺς τετρακοσίους, Ρωμαίων δὲ ὅστις οὐδείς [<a href="javascript:void(0)" title=" [prev. author] 5.20. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>naught, good for naught</b>, ὦ νῦν μὲν οὐ. αὔριον δ᾽ ὑπέρμεγας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 158, compare 5th c.BC: Euripides Tragicus “Fragmenta” 187.5 ">Refs 5th c.BC+</a>]; τὸ μὲν [γένος ἀνδρῶν] οὐδέν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 6.3: frequently in _neuter_, οὐδὲν εἰδώς">Refs 5th c.BC+</a>] knowing <b>naught</b>, [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 141, 5th c.BC: Euripides Tragicus “Fragmenta” 391 ">Refs 6th c.BC+</a>]; οὐκ ἄρ᾽ ᾔστην οὐδὲν ἄλλο πλὴν δάκνειν knew <b>nothing</b> save how to.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 19 ">Refs 5th c.BC+</a>]; οὐδὲν λέγειν to say <b>naught</b>, see at {λέγω} (B) III.6 ; τὸ οὐδ᾽ οὐδέν the absolute <b>nothing</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 180a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> in <i>neuter</i>, of persons, οὐδέν εἰμι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 951, etc.; οὐδὲν εἶ 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 144; πρὸς τὸν οὐδέν 5th c.BC: Euripides Tragicus “Phoenissae” 598; τὸ μηδὲν εἰς οὐδὲν ῥέπει [prev. author] “fragment” 532.2; ᾧ ἀνεμέσητον.. οὐδενὶ εἶναι 5th-6th c.BC: Plato Philosophus “Theaetetus” 175e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> in <i>plural</i>, οὐδένες ἐόντες ἐν οὐδαμοῖσι ἐοῦσι Ἕλλησι being <b>nobodies</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.58; ὄντες οὐδένες 5th c.BC: Euripides Tragicus “Andromache” 700, compare “IA” 371 ">Refs 5th c.BC+</a>]; ὁ μηδὲν ὢν κἀξ οὐδένων κεκλήσομαι uncertain conjecture in [<a href="javascript:void(0)" title=" [prev. author] “Ion” 594; οὐ γὰρ ἠξίου τοὺς μηδένας 5th c.BC: Sophocles Tragicus “Ajax” 1114. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> with Preps., παρ᾽ οὐδὲν εἶναι [<a href="javascript:void(0)" title=" [prev. author] “OT” 983, etc.">Refs</a>]; παρ᾽ οὐδὲν ἄγειν, θέσθαι, [<a href="javascript:void(0)" title=" [prev. author] “Ant.” 35, 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 732; δι᾽ οὐδενὸς ποιεῖσθαι 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 584; ἐν οὐδενὸς εἶναι μέρει 4th c.BC: Demosthenes Orator 2.18. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> τὸ οὐδέν <b>naught, zero</b>, in Arith., [<a href="javascript:void(0)" title=" 2nd c.AD: Nicomachus Gerasenus Mathematicus “Arithmetica Introductio” 2.6 ">Refs 2nd c.AD+</a>]; used by Democritus as a name for Place, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Fragmenta” 208. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>neuter</i> οὐδέν as <i>adverb</i>, <b>not at all, naught</b>, ἄριστον Ἀχαιῶν οὐ. ἔτισεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.412, compare 24.370, 5th c.BC: Herodotus Historicus 5.34, 5th c.BC: Thucydides Historicus 8.22, etc.; so οὐδέν τι 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.42, etc.; οὐ. τι πάντως 5th c.BC: Herodotus Historicus 5.65 ">Refs 8th c.BC+</a>]: in answers, <b>nothing, never mind, no matter</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 64, “IT” 781, 5th-6th c.BC: Aristophanes Comicus “Nubes” 694 ">Refs 5th c.BC+</a>]; οὐδέν γε <b>not at all</b>, [<a href="javascript:void(0)" title=" [prev. author] “Av.” 1360, etc.">Refs</a>]; οὐδὲν μᾶλλον, οὐδὲν ἧσσον, οὐδὲν ὕστερος, see at {μάλα} [<a href="javascript:void(0)" title=" 11.5, ἥσσων 111, ὕστερος 4th-5th c.BC: Aeschylus Tragicus I. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> οὐδὲν ἄλλο ἤ, see at {ἄλλος} III. 2. <br /><Level1><b>__B</b></Level1> REMARKS: the more emphatic and literal sense, <b>not even one</b>, i.e. <b>none whatever</b>, belongs to the full form, οὐδὲ εἷς, οὐδὲ μία, οὐδὲ ἕν, which is never elided, even in Comedy texts (see. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 927, “Lys.” 1045 (Lyric poetry), “Pl.” 138, 1115)">Refs 5th c.BC+</a>], but frequently has a Particle inserted between,[<a href="javascript:void(0)" title="compare οὐδέ 5th c.BC: Bacchylides Lyricus — 2nd c.AD: Zenobius Paroemiographus (in “Etymologicum Magnum” 639.17) and others wrongly assume οὐδείς as a _compound_ not of οὐδέ and εἷς, but of οὐ and δείς (which see). (Later οὐθείς, which see) ">Refs 5th c.BC+</a>]	
G3763	οὐδέποτε	oudepote	never	G:Adv	<b> οὐδέποτε</b>, <br /> in <i>Ionic dialect</i> Prose <b>οὐδέκοτε</b>, <i>Doric dialect</i> <b>οὐδέποκα</b> probably in [<a href="javascript:void(0)" title=" “IG” 22.1126.5 (compare μηδέποκα [prev. work] 11)">Refs</a>], etc.:—<i>conjunction</i> and <i>adverb</i> <b>and not ever</b> or <b>nor ever, not even ever</b> or <b>never</b>, in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] mostly with past tenses, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.155, 5.789, +others">Refs 8th c.BC+</a>]: but with <i>present</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.464, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 759 ">Refs 8th c.BC+</a>]: with <i>future</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.203, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 176 ">Refs 8th c.BC+</a>]; in <i>Attic dialect</i>, οὐδέποτε is commonly found with <i>present</i> or <i>future</i> (or its equivalent, as in οὐδέποτε μὴ λειφθῇ [<a href="javascript:void(0)" title=" “SIG” 800.29 (Lycosura, 1st c.AD)), οὐδεπώποτε">Refs 1st c.AD+</a>] with past tenses, so οὐδέποτε ἐπὶ μέλλοντος.., ἐπὶ δὲ παρῳχημένου τὸ οὐδεπώποτε [<a href="javascript:void(0)" title=" 2nd c.AD: Phrynichus Atticista “Praeparatio Sophistica” p.91 5th c.BC: Bacchylides Lyricus: but οὐδέποτε">Refs 5th c.BC+</a>] occurs with past tenses in [<a href="javascript:void(0)" title=" “Comica Adespota” 23 (cited by 2nd c.AD: Phrynichus Atticista [same place]), 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.6.13, “Ages.” 11.7, “Oec.” 20.22, 4th c.BC: Aeschines Orator 3.151, 4th-3rd c.BC: Menander Comicus 653 ">Refs 5th c.BC+</a>]; compare οὐδέποτε <b>tam in praeterito quam in futuro, quomodo et nos 'nunquam'</b>, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Priscianus Grammaticus “Inst.” 18.257">Refs 5th c.AD+</a>]: in late writers the reference of πω to past time was neglected, see at {οὐδεπώποτε}, and[<a href="javascript:void(0)" title="compare ἐξ ὧν ἀνάγκη.. μηδεπώποτε ἐλευθερίας ἐπιτυγχάνειν 1st-2nd c.AD: Dio Chrysostomus Sophista 14.1 ">Refs 1st c.AD+</a>]; compare οὐδέπω, οὔποτε, οὔπω, οὐπώποτε, also μηδέποτε, μηπώποτε.—In [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus οὐδέ ποτε">Refs 8th c.BC+</a>] should probably be written divisim: sometimes a word is put between, as in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.99. ">Refs 8th c.BC+</a>]	
G3764	οὐδέπω	oudepō	never	G:Adv	<b> οὐδέ πω</b>, <br /> <i>conjunction</i> and <i>adverb</i> <b>and not yet, not as yet</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 322, 5th-6th c.BC: Plato Philosophus “Symposium” 172c, etc.: in 8th c.BC: Homerus Epicus, mostly with a word between, οὐδέ τί πω, οὐδ᾽ ἄν πω, etc., always of the past (compare οὔπω)">Refs 8th c.BC+</a>]: later with <i>present</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 106b, etc.; σὺ δὲ οὐδέπω ὁρᾷς 2nd c.AD: Lucianus Sophista “Merc.Cond.” 21 ">Refs 5th c.BC+</a>]: with <i>future</i>, ὅσον οὐδέπω συμβήσεσθαι [<a href="javascript:void(0)" title=" 1st c.BC: Zosimus Epigrammaticus 2.1 ">Refs 1st c.BC+</a>]; compare οὐδέποτε.	
G3765	οὐκέτι	ouketi	not any more	G:Neg	<b> οὐκέτι</b> <br /> or <b>οὐκ ἔτι,</b> <i>adverb</i> <b>no more, no longer, no further</b>: and generally, <b>not now</b>, opposed to οὔπω (not yet), frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 8th-7th c.BC: Hesiodus Epicus, 5th c.BC: Herodotus Historicus ">Refs 8th c.BC+</a>], and <i>Attic dialect</i>; οὐκέτι πάμπαν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.701; οὐκέτι πάγχυ 19.343 ">Refs 8th c.BC+</a>]; with a word between, οὐ πάμπαν ἔτι [<a href="javascript:void(0)" title=" 13.7; οὐ γὰρ ἔτι 2.13, 141, etc.—Sts. reversely, ἔτ᾽ οὐκ 5th c.BC: Sophocles Tragicus “Trachiniae” 161, compare ἔτ᾽ οὐδέν [prev. author] “Ph.” 1217 (Lyric poetry); ἔτ᾽ οὐδείς 5th-6th c.BC: Aristophanes Comicus “Plutus” 1177. ">Refs 5th c.BC+</a>]	
G3766	οὐκοῦν	oukoun	so	G:Neg+G:Conj	<b> οὐκοῦν</b>, <br /> <i>Doric dialect</i> <b>οὐκῶν</b>, <i>adverb</i>, composed, like{οὔκουν}, of οὐκ and οὖν, but differing in meaning and accent,[<a href="javascript:void(0)" title="compare 2nd c.AD: Apollonius Dyscolus Grammaticus “de Conjunctionibus;” 257.18s qq., Hdn.Gr. 1.516, 2nd c.AD: Phrynichus Atticista “Praeparatio Sophistica” p.98B. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__I</b></Level2> in questions, inviting assent to an inference, or to an addition to what has already received assent, οὐκοῦν δοκεῖ σοι.. <b>;</b> you think <b>then, do you not</b>, that.. ? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.4.15, “Mem.” 1.4.5, compare 4.2.20, 5th-6th c.BC: Plato Philosophus “Protagoras” 332b, 360b -d, “Cra.” 416c, etc.: with hortatory ">Refs 5th c.BC+</a>]<i>subjunctive</i>, οὐκοῦν καὶ ἄλλους σε φῶμεν δυνατὸν εἶναι ποιεῖν (i.e. ῥήτορας ἀγαθούς) <b>;</b> [<a href="javascript:void(0)" title=" [prev. author] “Grg.” 449b: followed by οὐ">Refs</a>] when a <i>negative</i> answer is invited, οὐκοῦν οὐκ ἂν εἴη τὸ μὴ λυπεῖσθαί ποτε ταὐτὸν τῷ χαίρειν <b>;</b>[<a href="javascript:void(0)" title=" [prev. author] “Phlb.” 43d, compare “Phd.” 105e ">Refs</a>]; οὐκοῦν οὐδ᾽ ἂν εἷς ἀντείποι <b>;</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 16.4. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> in affirmative sentences, <b>surely then</b>, οὐκοῦν, εἰ ταῦτα ἀληθῆ, πολλὴ ἐλπὶς ἀφικομένῳ οἷ ἐγὼ πορεύομαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 67b: with ">Refs 5th c.BC+</a>]<i>subjunctive</i> or <i>imperative</i>, οὐκοῦν διδάσκωμεν αὐτόν, ἀλλὰ μὴ λοιδορῶμεν let us teach him, <b>then</b>, [<a href="javascript:void(0)" title=" [prev. author] “La.” 195a ">Refs</a>]; οὐκοῦν.. ἱκανῶς ἐχέτω let this <b>then</b> suffice, [<a href="javascript:void(0)" title=" [prev. author] “Phdr.” 274b, compare 278b, 2nd c.AD: Lucianus Sophista “DMort.” 23.3; οὐκοῦν ἂν ἤδη.. λέγοι 5th-6th c.BC: Aristophanes Comicus “Pax” 43 ">Refs 5th c.BC+</a>]: with a prohibition, οὐκοῦν μὴ.. αὐτομολήσῃς [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.159 ">Refs 4th c.BC+</a>]; οὐκοῦν ὑπόλοιπον δουλεύειν slavery, <b>then</b>, is the only alternative, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 8.59. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> in replies, <b>very well, yes</b>, ἴωμεν.. Answ. οὐκοῦν ἐπειδὰν πνεῦμα τοὐκ πρῴρας ἀνῇ, τότε στελοῦμεν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 639 ">Refs 5th c.BC+</a>]; ἀμηχάνων ἐρᾷς. Answ. οὐκοῦν, ὅταν δὴ μὴ σθένω, πεπαύσομαι [<a href="javascript:void(0)" title=" [prev. author] “Ant.” 91 ">Refs</a>]; ἥξει γὰρ αὐτά, κἂν ἐγὼ σιγῇ στέγω. Answ. οὐκοῦν ἅ γ᾽ ἥξει καὶ σὲ χρὴ λέγειν ἐμοί [<a href="javascript:void(0)" title=" [prev. author] “OT” 342 ">Refs</a>]; ἀπόλωλας, ὦ κακόδαιμον. Answ. οὐκοῦν, ἢν λάχω [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 364 ">Refs 5th c.BC+</a>]; ἴθι δὴ σκεψώμεθα.. Answ. οὐκοῦν χρή <b>yes</b>, let us do so, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 289d, compare 287c, “Sph.” 254d ">Refs 5th c.BC+</a>]; <b>surely</b>, οὐκοῦν τρύγοιπος ταῦτα πάντ᾽ ἰάσεται [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 1087; οὐκοῦν κλεινὴ καὶ ἔπαινον ἔχουσ᾽.. ἀπέρχῃ 5th c.BC: Sophocles Tragicus “Antigone” 817 (_anapaest meter_). ">Refs 5th c.BC+</a>]	
G3767	οὖν	oun	therefore/then	G:Conj	<b> οὖν</b>, <br /> <i>Ionic dialect</i> and <i>Doric dialect</i> <b>ὦν</b> (the latter in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 3.82, +others, but οὖν in 8th c.BC: Homerus Epicus (see. below), 5th c.BC: Bacchylides Lyricus 18.29,37, 3rd c.BC: Cercidas Iambographus 4.18, +others)">Refs 8th c.BC+</a>], <i>adverb</i> <b>certainly, in fact</b>, confirming something, frequently in contrast with something which is not confirmed, in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] only in combination with γε (see. γοῦν), γάρ, οὔτε or μήτε, ὡς, ἐπεί, μέν, etc.: <br /><Level3><b>__1</b></Level3> <b>really</b>, φημὶ γὰρ οὖν κατανεῦσαι.. Κρονίωνα for I declare that Zeus did <b>really</b> promise.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.350, compare 5th-6th c.BC: Plato Philosophus “Protagoras” 309b ">Refs 8th c.BC+</a>]; τόφρα γὰρ οὖν ἑπόμεσθα.., ὄφρ᾽ for we followed them up to the <b>very</b> point, where.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.754, compare 15.232, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.123; εἰ δ᾽ οὖν τις ἀκτὶς ἡλίου νιν ἱστορεῖ.. ζῶντα 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 676, compare 1042 ">Refs 8th c.BC+</a>]; ἐλέχθησαν λόγοι ἄπιστοι μὲν ἐνίοισι Ἑλλήνων, ἐλέχθησαν δ᾽ ὦν but they <b>really</b> were spoken, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.80, compare 4.5, 6.82 ">Refs 5th c.BC+</a>]; Θηβαῖοι μὲν ταῦτα λέγουσι.., Πλαταιῆς δ᾽ οὐχ ὁμολογοῦσι.., ἐκ δ᾽ οὖν τῆς γῆς ἀνεχώρησαν <b>at all events</b> they <b>did</b> return, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.5, compare 1.63, 5th-6th c.BC: Plato Philosophus “Protagoras” 315e; σωτηρίαν λεπτὴν μὲν.., μόνην δ᾽ οὖν [prev. author] “Lg.” 699b ">Refs 5th c.BC+</a>]; so δ᾽ οὖν after a parenthesis; εἰ δή τις ὑμῶν οὕτως ἔχει,—οὐκ ἀξιῶ μὲν γὰρ ἔγωγε,—εἰ δ᾽ οὖν but if he is so, [<a href="javascript:void(0)" title=" [prev. author] “Ap.” 34d, compare 5th c.BC: Herodotus Historicus 6.76, 5th c.BC: Thucydides Historicus 1.3 ">Refs 5th c.BC+</a>]; so ἀλλ᾽ οὖν.. γε but <b>at all events</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 84, “Ph.” 1305 ">Refs 5th c.BC+</a>]; ἔμπης οὖν ἐπιμεῖναι ἐς αὔριον to stay nevertheless <b>at least</b> till to-morrow, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.351 ">Refs 8th c.BC+</a>]; οὖν concessive, <b>I grant you</b>, τάχ᾽ οὖν τις ἄκων ἔσχε [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 305: in apodosi after εἰ or ἐάν, εἰ καὶ σμικρά, ἀλλ᾽ ὦν ἴση γε ἡ χάρις.. 5th c.BC: Herodotus Historicus 3.140, compare 9.48, 5th c.BC: Euripides Tragicus “Phoenissae” 498, 5th-6th c.BC: Plato Philosophus “Phaedo” 91b, etc.: after ἐπεί and ὡς, ἀλλ᾽ ἐπεὶ οὖν τὸ πρῶτον ἀνέκραγον but now that I have (emphatic) once spoken up, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.467, compare 17.226, 8th c.BC: Ilias Homerus Epicus “Illiad” 18.333 ">Refs 8th c.BC+</a>]; Τληπόλεμος δ᾽, ἐπεὶ οὖν τράφ᾽ ἐνὶ μεγάρῳ εὐπήκτῳ, αὐτίκα.. κατέκτα <b>when once</b>, i.e. as soon as, he had grown up, [<a href="javascript:void(0)" title=" 2.661, compare 15.363, 16.394, +others">Refs</a>]; νεβροί, αἵ τ᾽ ἐπεὶ οὖν ἔκαμον.. ἑστᾶσ᾽ which, <b>as soon as</b> they are tired, stand still, [<a href="javascript:void(0)" title=" 4.244 ">Refs</a>]; to indicate that something foreshadowed has <b>actually</b> occurred, ἀγορήνδε καλέσσατο λαὸν Ἀχιλλεύς.., οἱ δ᾽ ἐπεὶ οὖν ἤγερθεν [<a href="javascript:void(0)" title=" 1.57, compare 3.340, +others: sometimes οὖν after ἐπεί or ὡς has either no force or approaches signification 11 or 111, οἱ δ᾽ ἐπεὶ οὖν παύσαντο πόνου 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.478, compare 19.213, 251, +others">Refs 8th c.BC+</a>]; τὸν δ᾽ ὡς οὖν ἐνόησε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.21, +others">Refs 8th c.BC+</a>]; οὔτ᾽ οὖν.., οὔτε.. or οὔτε.., οὔτ᾽ οὖν.. both = <b>neither.. nor</b>, but preferred according as the first or second clause is to be marked by emphasis,[<a href="javascript:void(0)" title=" compare 17.20, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.200, 5th c.BC: Herodotus Historicus 9.26, with 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.198s q., 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 90, 271, etc.">Refs 8th c.BC+</a>]; so εἰ.., εἴτ᾽ οὖν.. if.., or if.., [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 140 ">Refs 5th c.BC+</a>]; εἴτ᾽ οὖν, εἴτε μὴ γενήσεται whether it shall be so, or no, [<a href="javascript:void(0)" title=" [prev. author] “Heracl.” 149, compare 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 491, 5th c.BC: Sophocles Tragicus “Electra” 560 ">Refs 5th c.BC+</a>]; ξεῖνος αἴτ᾽ ὦν ἀστός, i.e. αἴτε ξ. αἴτ᾽ ὦν ἀ., [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.78; and doubled, εἴτ᾽ οὖν ἀληθὲς εἴτ᾽ οὖν ψεῦδος 5th-6th c.BC: Plato Philosophus “Apologia” 34e, compare 4th-5th c.BC: Aeschylus Tragicus “Choephori” 683: so also in parenth. Relat. clauses, ἢ σῖγ᾽, ἀτίμως, ὥσπερ οὖν ἀπώλετο πατήρ">Refs 5th c.BC+</a>] <b>even</b> as, <b>just</b> as, [<a href="javascript:void(0)" title="[prev. work] 96, compare 888, 5th c.BC: Euripides Tragicus “Hippolytus” 1307 (variant)">Refs 5th c.BC+</a>]; εἰ δ᾽ ἔστιν, ὥσπερ οὖν ἔστι, θεός if he is, as he <b>in fact</b> is, a god, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 242e; οὗτος μὲν οἴεταί τι εἰδέναι οὐκ εἰδώς, ἐγὼ δέ, ὥσπερ οὖν οὐκ οἶδα, οὐδὲ οἴομαι [prev. author] “Ap.” 21d: for γὰρ οὖν, see at {γάρ} 4th-5th c.BC: Aeschylus Tragicus 11.5">Refs 5th c.BC+</a>]; for μὲν οὖν, see at {μέν} [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 11.2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> added to <i>indefinite</i> Prons. and <i>adverbs</i>, like Latin <i>cunque</i>, ὅστις <b>whoever</b>, ὁστισοῦν <b>whosoever</b>; ὅπως <b>how</b>, ὁπωσοῦν <b>howsoever</b>; ἄλλος ὁστισοῦν another, <b>be he who he may</b>; so ὁποιοσοῦν, ὁποιοστισοῦν, ὁποσοσοῦν, ὁπωσδηποτοῦν, ὁπητιοῦν, ὁποθενοῦν, etc., (see entry). <br /><Level2><b>__II</b></Level2> to continue a narrative, <b>so, then</b>, καὶ τὰ μὲν οὖν.. θῆκαν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.122 ">Refs 8th c.BC+</a>]; ὅτ᾽ οὖν since, <b>then</b>,.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 170, “El.” 38, 1318 ">Refs 5th c.BC+</a>]; ζεῖ οὖν ἐν τούτῳ.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 251c, compare “Prt.” 322b; εὐθὺς οὖν ὁ Κῦρος εἶπεν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.1.22: in 5th c.BC: Herodotus Historicus and _Attic dialect_, μὲν οὖν (which see)">Refs 5th c.BC+</a>] is very common in this sense; so δ᾽ οὖν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 34, 5th c.BC: Sophocles Tragicus “Ajax” 114 ">Refs 5th c.BC+</a>]; οὖν is also used alone merely to resume after a parenthesis or long protasis, <b>well, as I was saying</b>, ὦ Λακεδαιμόνιοι, χρήσαντος τοῦ θεοῦ.., ὑμεας γὰρ πυνθάνομαι προεστάναι..,—ὑμέας ὦν.. προσκαλέομαι.. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.69, compare 4.75, 5th c.BC: Thucydides Historicus 2.16, 5th-6th c.BC: Plato Philosophus “Apologia” 29d, “Smp.” 201d, etc.: 5th c.BC: Herodotus Historicus so uses ὦν after a short protasis, 1.144, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> ὦν is frequently inserted by [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus (sometimes without any discernible meaning) between the _preposition_ and its Verb (but only, it seems, in narrative with the _aorist_, which is always the _aorist_ of habitual action except in 2.172), ἐπεὰν δὲ ταῦτα ποιήσωσι, ἀπ᾽ ὦν ἔδωκαν [prev. work] 87; καὶ ἔπειτα ἀπ᾽ ὦν ἔδωκαν [prev. work] 88: after a ">Refs 5th c.BC+</a>]<i>participle</i>, οἱ δὲ φέροντες ἐς τὴν ἀγορήν, ἀπ᾽ ὦν ἔδοντο[<a href="javascript:void(0)" title=" [prev. work] 39; κατευξάμενοι, κοιλίην μὲν κείνην πᾶσαν ἐξ ὦν εἶλον [prev. work] 40; ἤν τις ψαύσῃ.., αὐτοῖσι τοῖσι ἱματίοισι ἀπ᾽ ὦν ἔβαψε ἑωυτόν [prev. work] 47; τοῦτον κατ᾽ ὦν κόψας [prev. work] 172 ">Refs</a>]; so in [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus, δι᾽ οὖν ἐφθάρησαν “Morb.” 1.14 (variant), +others; also ἐπ᾽ ὦν ἐπίομες οἶνον 5th c.BC: Epicharmus Comicus 124.3 ">Refs 5th c.BC+</a>]: this tmesis is rare in <i>Attic dialect</i>, ὥστε γε καὐτόν σε κατ᾽ οὖν ἔβαλεν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 1047 ">Refs 5th c.BC+</a>]; but occurs in later writers, Dorieus cited in [<a href="javascript:void(0)" title=" 3rd c.BC: Phylarchus Historicus 3 1st c.AD: Josephus Historicus, “Anthologia Graeca” 12.226 (2nd c.AD: Strato Epigrammaticus). ">Refs 3rd c.BC+</a>]<br /><Level2><b>__III</b></Level2> in inferences, <b>then, therefore</b>, not in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, rare in 4th-5th c.BC: Aeschylus Tragicus, and usually in questions (see. below)">Refs 8th c.BC+</a>]; in a statement, [<a href="javascript:void(0)" title=" “Eu.” 219 ">Refs</a>]; very common from [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus ">Refs 5th c.BC+</a>] downwards; so καὶ σὺ οὖν you too <b>therefore</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.1.20; καὶ γὰρ οὖν [prev. author] “An.” 1.9.8 ">Refs 5th c.BC+</a>]; compare οὐ γὰρ οὖν, τοιγαροῦν: strengthened, δὴ οὖν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 191c, etc.; οὖν δή [prev. author] “R.” 340e ">Refs 5th c.BC+</a>]: in questions, τίς οὖν ὁ λύσων σ᾽ ἐστίν <b>;</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 771, compare 5th c.BC: Sophocles Tragicus “Trachiniae” 1191, 5th-6th c.BC: Aristophanes Comicus “Plutus” 906, 909 ">Refs 5th c.BC+</a>], etc.; ἆρ᾽ οὖν δή <b>;</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 146a ">Refs 5th c.BC+</a>]; τί οὖν δή <b>;</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 873 (Lyric poetry), 5th-6th c.BC: Plato Philosophus “Phaedo” 57a. ">Refs 5th c.BC+</a>]	
G3768	οὔπω	oupō	not yet	G:Neg	<b> οὔπω</b> <br /> or <b>οὔ πω,</b> <i>Ionic dialect</i> <b>οὔκω</b>, <i>adverb</i> <b>not yet</b>, opposed to οὐκέτι (no longer, no more), usually with <i>present</i> or past (especially <i>perfect</i>, or <i>aorist</i> in <i>perfect</i> sense) tenses, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.799, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.335, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 521, “Sc.” 10, 5th-6th c.BC: Plato Philosophus “Protagoras” 322b, 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 98, etc.">Refs 8th c.BC+</a>]; frequently with another word between, as οὐ γάρ πω [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.262, 2.192; so οὔ τί κω 5th c.BC: Herodotus Historicus 6.110; οὔτι πω 4th-5th c.BC: Aeschylus Tragicus “Persae” 179, 5th c.BC: Sophocles Tragicus “Ajax” 106, “El.” 513 (Lyric poetry), “OC” 1370; οὐ πέφυκέ πω 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 27, compare “Eu.” 590, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> sometimes merely as a stronger form of the <i>negative</i>, <b>not, not at all</b>, when it may be used with the <i>present</i> or <i>future</i>, σοὶ δ᾽ οὔ πω.. θεοὶ κοτέουσιν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.143, compare 12.270, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.118, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 594; οὔ πω τλήσομ᾽.. ὁρᾶσθαι 8th c.BC: Ilias Homerus Epicus “Illiad” 3.306, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.358 ">Refs 8th c.BC+</a>]: with <i>aorist</i>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 241, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 105. ">Refs 5th c.BC+</a>]	
G3769	οὐρά	oura	tail	G:N-F	<b> οὐρά</b>, <br /> <i>Ionic dialect</i> <b>οὐρή</b>, ἡ, (akin to ὄρρος) <b>tail</b>, of a lion, οὐρῇ δὲ πλευράς τε καὶ ἰσχία.. μαστίεται [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.170 ">Refs 8th c.BC+</a>]; of a dog, οὐρῇ μέν ῥ᾽ ὅ γ᾽ ἔσηνε [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.302 ">Refs 8th c.BC+</a>]; of the wolves and lions round the house of Circe, οὐρῇσιν μακρῇσι περισσαίνοντες [<a href="javascript:void(0)" title=" 10.215 ">Refs</a>]; of other animals, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 512, 5th c.BC: Herodotus Historicus 2.38, 47, 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 689b30, +others">Refs 8th c.BC+</a>]; not used of birds (compare ὀρροπύγιον), [<a href="javascript:void(0)" title=" [prev. author] “HA” 504a31. ">Refs</a>]<br /><Level3><b>__2</b></Level3> ={αἰδοῖον}, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 1078, _falsa lectio_ in 8th c.BC: Homerus Epicus “Epigrammata” 12. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of an army marching, <b>rearguard, rear</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.4.38, etc.">Refs 5th c.BC+</a>]; ἡ οὐ. τοῦ κέρατος <b>rear-rank</b>, [<a href="javascript:void(0)" title="[prev. work] 6.5.5 ">Refs</a>]; κατ᾽ οὐράν τινος ἕπεσθαι to follow in his <b>rear</b>, [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 2.3.21, compare 2.4.3 ">Refs</a>]; ὁ κατ᾽ οὐ. <b>the rear-rank man</b>, [<a href="javascript:void(0)" title="[prev. work] 5.3.45 ">Refs</a>]; ἐπ᾽ οὐράν <b>to the rear</b>, [<a href="javascript:void(0)" title=" [prev. author] “Ages.” 2.2; εἰς οὐράν 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 16.33 ">Refs 2nd c.AD+</a>]; ἐπ᾽ οὐρᾷ τῶν ἱππέων <b>in rear</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.3.4 ">Refs 5th c.BC+</a>]; κατ᾽ οὐρὰν προσπίπτειν to attack <b>in rear</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.67.2. ">Refs 2nd c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> <b>left wing</b> of a phalanx (opposed to κεφαλή), [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “Tactica - Griechische Kriegsschriftsteller” 7.3, 2nd c.AD: Arrianus Historicus “Tactica” 8.3. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> ῥήματος οὐρή, i.e. its <b>echo,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca Appx. 4.155 (Euodus Epigrammaticus). ">Refs</a>]<br /><Level3><b>__II.3</b></Level3> ἑπτὰ κλῶνας ἐλαίας ἄρας, τὰς μὲν ἓξ δῆσον οὐρὰν καὶ κεφαλὴν ἓν καθ᾽ ἕν, i.e. tie together the two <b>ends</b> of each twig separately, [<a href="javascript:void(0)" title=" “PMag.Par.” 1.1250. ">Refs</a>]	
G3770	οὐράνιος	ouranios	heavenly	G:A	<b> οὐράν-ιος</b> [ᾰ], α, ον, <br /> also ος, ον [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 715, “Ph.” 1729 (both Lyric poetry), 5th-6th c.BC: Plato Philosophus “Phaedrus” 247a (variant), “IG” 12(2).58b4 (Mytil.)">Refs 5th c.BC+</a>]:— <b>heavenly, dwelling in heaven</b>, γέννα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 165 (Lyric poetry); θεοί “hymnus ad Cererem” 55, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 90 (_anapaest meter_), 5th c.BC: Euripides Tragicus “Hercules Furens” 758 (Lyric poetry), etc.">Refs 5th c.BC+</a>]; οὐράνιαι <b>the goddesses</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 2.38 codices; οὐράνιοι ">Refs 5th c.BC+</a>]<b>the gods,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 5(1).40 (from Laconia) ">Refs</a>]; of special gods, Θέμις οὐ. [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 30.1; Ζεύς 5th c.BC: Herodotus Historicus 6.56, 3rd c.BC: Callimachus Epicus “Hymnus in Jovem” 55, etc.">Refs 5th c.BC+</a>]; αἱ οὐ. θεοί, Demeter and Kore, [<a href="javascript:void(0)" title=" “IG” 12 (5).655.6 (Syros, nr. Delos); Ἥρα “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 7034; Ἔρως [prev. work]3157; see at {Οὐρανία}. ">Refs</a>]<br /><Level3><b>__2</b></Level3> generally, <b>in</b> or <b>of heaven</b>, ἀστήρ [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 3.75; πόλος 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 429 (Lyric poetry)">Refs 5th c.BC+</a>]; οὐ. θεᾶς βρέτας <b>fallen from heaven</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 986; ἀστραπά 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1466 (Lyric poetry); φῶς [prev. author] “Ant.” 944 (Lyric poetry); νεφέλαι 5th-6th c.BC: Aristophanes Comicus “Nubes” 316 ">Refs 5th c.BC+</a>]; οὐ. ὕδατα, i.e. rain, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 11(10).2, “Geoponica” 2.6.10">Refs 5th c.BC+</a>]; so τὰ οὐ. alone, = <b>rains</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 4.14.8 ">Refs 4th c.BC+</a>]; οὐ. ἄχος, of a storm, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 418 ">Refs 5th c.BC+</a>] (where it may be <i>metaphorically</i>, compare below [<a href="javascript:void(0)" title=" 11); οὐ. σημεῖα 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.2 ">Refs 5th c.BC+</a>]; τὰ οὐ. <b>the phenomena of the heavens</b>, [<a href="javascript:void(0)" title=" [prev. author] “Mem.” 1.1.11; οὐράνιά τε καὶ χθονοστιβῆ 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 301. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>reaching to heaven, high as heaven</b>, κίων, of Aetna, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 1.19; ἐλάτης οὐ. ἄκρος κλάδος 5th c.BC: Euripides Tragicus “Bacchae” 1064; πήδημα [prev. author] “El.” 860 (Lyric poetry)">Refs 5th c.BC+</a>]; σκέλος οὐ. ἐκλακτίζειν, ῥίπτειν, kick up <b>sky-high</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 1492, 1530 ">Refs 5th c.BC+</a>]; of sounds, ὀμφὰν οὐ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 808 (Lyric poetry), compare 5th-6th c.BC: Aristophanes Comicus “Ranae” 781; ἵππον οὐράνια βρέμοντα 5th c.BC: Euripides Tragicus “Troades” 519 (Lyric poetry)">Refs 5th c.BC+</a>]: <i>metaphorically</i>, <b>mountainous, colossal</b>, οὐ. ἄχη [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 573 (Lyric poetry); ἡμάρτηκεν οὐράνιόν γ᾽ ὅσον 5th-6th c.BC: Aristophanes Comicus “Ranae” 1135. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>sky-blue</b>, λίθος κυανωτάτη καὶ -ία ἰδεῖν [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 1.25. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__IV</b></Level2> οὐράνιον, τό, name of an eye-salve, [<a href="javascript:void(0)" title=" 4th c.AD: Oribasius Medicus cited in 6th c.AD: Aëtius Medicus 7.106. ">Refs 4th c.AD+</a>]<br /><Level2><b>__V</b></Level2> <i>adverb</i> -ίως <b>from the point of view of heaven</b>, opposed to γηΐνως, [<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus “Sacr.” p.148 5th c.BC: Bacchylides Lyricus ">Refs 5th c.BC+</a>]	
G3771	οὐρανόθεν	ouranothen	from heaven	G:Adv	<b> οὐρᾰνό-θεν</b> <br /> (<i>paroxytone</i>), <i>adverb</i> <b>from heaven, down from heaven</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.294, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 761, LXX.4Mac.4.10, “JRS” 17.49 (Phrygia, 4th c.AD)">LXX+8th c.BC+</a>]: joined with Preps., ἀπ᾽ οὐ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.199, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.18, 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 384 ">Refs 8th c.BC+</a>]; ἐξ οὐ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.19, 21, 17.548 ">Refs 8th c.BC+</a>]; κατ᾽ οὐ. [<a href="javascript:void(0)" title=" 5th-6th c.AD: Orphica “Lithica” 601. ">Refs 5th c.AD+</a>]	
G3772	οὐρανός	ouranos	heaven	G:N-M	<b> οὐρᾰνός</b>, ὁ, <br /> <i>Doric dialect</i> and <i>Boeotian dialect</i> <b>ὠρανός</b> [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 23.16, 3rd c.BC: Theocritus Poeta Bucolicus 2.147, 5.144, 6th c.BC: Corinna Lyrica “Supp.” 2.79, “Hymnus ad Isim” 19">Refs 7th c.BC+</a>]; <i>Aeolic dialect</i> <b>ὄρανος</b> (ὀράνω [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 37, 64, 7th-6th c.BC: Alcaeus Lyricus 34, but ὠράνω 7th-6th c.BC: Sappho Lyrica 1.11 (assuming variant), 7th-6th c.BC: Alcaeus Lyricus 17 (assuming variant), and see at {Οὐρανία}): —never used in _plural_ by classical writers, see 1.4: (see. near the end): ">Refs 7th c.BC+</a>]<br /><Level2><b>__I</b></Level2> <b>heaven</b>: in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus and 8th-7th c.BC: Hesiodus Epicus, ">Refs 8th c.BC+</a>]<br /><Level3><b>__I.1</b></Level3> <b>vault</b> or <b>firmament of heaven, sky</b>, γαῖα.. ἐγείνατο ἶσον ἑαυτῇ οὐρανὸν ἀστερόεντα, ἵνα μιν περὶ πάντα καλύπτοι [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 127; ἔχει δέ τε κίονας αὐτὸς [Ἄτλας] μακράς, αἳ γαῖάν τε καὶ οὐρανὸν ἀμφὶς ἔχουσι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.54, compare 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 351; χάλκεος 8th c.BC: Ilias Homerus Epicus “Illiad” 17.425; πολύχαλκος 5.504, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.2; σιδήρεος 15.329 ">Refs 8th c.BC+</a>]; wrapped in clouds, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.192, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.303 ">Refs 8th c.BC+</a>]; above the aether, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.458, 17.425, 19.351, cf. Scholia 8th c.BC: Ilias Homerus Epicus “Illiad” 3.3; even 5th c.BC: Empedocles Poeta Philosophus ">Refs 8th c.BC+</a>] continued to regard it as solid (στερέμνιον), [<a href="javascript:void(0)" title=" “Placita Philosophorum” 2.11.2 (“Vorsokr.” ip.209)">Refs</a>]; defined as αἰθέρος τὸ ἔσχατον by [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Zeno Citieus Stoicus 1.33, compare 5th-6th c.BC: Aristophanes Comicus “Nubes” 95 ff.">Refs 5th c.BC+</a>]; ἠέλιος δὲ οὐρανοῦ ἐξαπόλωλε, of an eclipse, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.357, compare 5th c.BC: Sophocles Tragicus “Ajax” 845; ἐν δὲ τὰ τείρεα πάντα, τά τ᾽ οὐρανὸς ἐστεφάνωται 8th c.BC: Ilias Homerus Epicus “Illiad” 18.485; Ἕσπερος, ὃς κάλλιστος ἐν οὐρανῷ ἵσταται ἀστήρ 22.318; οὐρανὸς ἀστερόεις 6.108, +others ">Refs 8th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <b>heaven</b>, as the seat of the gods, outside or above this skyey vault, the portion of Zeus (see. Ὄλυμπος),[<a href="javascript:void(0)" title=" 15.192, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.67, etc.; οὐ. Οὔλυμπός τε 8th c.BC: Ilias Homerus Epicus “Illiad” 1.497, 8.394; Οὔλυμ πός τε καὶ οὐ. 19.128 ">Refs 8th c.BC+</a>]; πύλαι οὐρανοῦ [<a href="javascript:void(0)" title=" “Heaven” -gate, i. e. a thick cloud, which the Ὧραι lifted and put down like a trap-door, 5.749, 8.393 ">Refs</a>]; so, later, οἱ ἐξ οὐρανοῦ the gods of <b>heaven</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 897 (Lyric poetry)">Refs 4th c.BC+</a>]; οἱ ἐν οὐρανῷ θεοί (viz. Sun, etc.) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 508a; εὔχετο, χεῖρ᾽ ὀρέγων εἰς οὐ. ἀστερόεντα 8th c.BC: Ilias Homerus Epicus “Illiad” 15.371, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.527 ">Refs 8th c.BC+</a>]; νὴ τὸν οὐ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 267, 366. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> in common language, <b>sky</b>, οὐδέ τις ἄλλη φαίνετο γαιάων, ἀλλ᾽ οὐ. ἠδὲ θάλασσα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.302; σέλας δ᾽ εἰς οὐ. ἵκῃ 8th c.BC: Ilias Homerus Epicus “Illiad” 8.509 ">Refs 8th c.BC+</a>]; κλέος οὐρανὸν ἵκει, κλέος οὐ. εὐρὺν ἱκάνει, renown reaches <b>to heaven</b>,[<a href="javascript:void(0)" title=" [prev. work] 192, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.108 ">Refs 8th c.BC+</a>]; so ὀρυμαγδός, κνίση, σκόπελος οὐρανὸν ἷκεν or ἱκάνει, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.425, 1.317, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.73 (compare οὐράνιος 11, οὐρανομήκης): _metaphorically_, ὕβρις τε βίη τε σιδήρεον οὐ. ἵκει">Refs 8th c.BC+</a>] deeds of violence 'cry <b>to heaven'</b>, [<a href="javascript:void(0)" title=" 15.329, 17.565; γῇ τε κοὐρανῷ λέξαι.. τύχας 5th c.BC: Euripides Tragicus “Medea” 57, compare 4th-3rd c.BC: Philemo Comicus 79.1 ">Refs 5th c.BC+</a>]; πρὸς οὐρανὸν βιβάζειν τι to exalt <b>to heaven</b>, [<a href="javascript:void(0)" title="S “OC” 381">Refs</a>]; πρὸς τὸν οὐ. ἥλλοντο leaped up <b>on high</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.11; πρὸς τὸν οὐ. βλέπειν [prev. author] “Oec.” 19.9. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.4</b></Level3> in Philos., <b>the heavens, universe</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 269d, “Ti.” 32b, 4th c.BC: Aristoteles Philosophus “de Caelo” 278b21, “Metaph.” 990a20, +others: _plural_ in “VT”, οἱ οὐρανοί">Refs 5th c.BC+</a>] the <b>heavens</b>, [<a href="javascript:void(0)" title=" LXX.Psa.96(97).6, 148.4, +others ">LXX</a>]<br /><Level3><b>__I.5</b></Level3> <b>a region of heaven, climate</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.142. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.6</b></Level3> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Pythagoras Philosophus name of 10, “Theologumena Arithmeticae” 59. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>anything shaped like the vault of heaven</b>, as, <br /><Level3><b>__II.1</b></Level3> <b>vaulted roof</b> or <b>ceiling</b>, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>roof of the mouth, palate</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 492a20, “PA” 660a14, 2nd c.AD: Athenaeus Epigrammaticus 8.344b, “Anthologia Graeca” 5.104 (Marc. argument). ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>lid</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Matro Parodius “Convivium - Corpusculum poesis epicae ludibundae” 12. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>tent, pavilion</b>, [<a href="javascript:void(0)" title=" 4th c.AD: Themistius Sophista “Orationes” 13.166b. ">Refs 4th c.AD+</a>]<br /><Level2><b>__III</b></Level2> <i>proper name</i>, “Uranos”, son of Erebos and Gaia, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 127s q">Refs 8th c.BC+</a>].; but husband of Gaia, parent of Cronos and the Titans (compare Οὐρανίδης),[<a href="javascript:void(0)" title=" [prev. work] 106, “Hymni Homerici” 30.17, compare 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 207. (Acc. to 4th c.BC: Aristoteles Philosophus “de Mundo” 400a7, from ὅρος and ἄνω,compare 5th-6th c.BC: Plato Philosophus “Cratylus” 396c. This must be wrong, but the true etymology is doubtful.) ">Refs 5th c.BC+</a>]	
G3773	Οὐρβανός	Ourbanos	Urbanus	N:N-M-P	 <b>Οὐρβανός</b>, -οῦ, ὁ (Lat. Urbanus), <BR /> <b>Urban</b>: <ref='Rom.16.9.'>Rom.16:9.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3774	Οὐρίας	Ourias	Uriah	N:N-M-P	 <b>Οὐρίας</b>, -ου, ὁ (Heb. אוּרִיָּה), <BR /> <b>Uriah</b>: <ref='Mat.1.6.'>Mat.1:6.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3775	οὖς	ous	ear	G:N-N	<b> οὖς</b> <br /> (<i>nominative</i> <i><i>singular</i></i> frequently in [<a href="javascript:void(0)" title=" “IG” Il(2).161 B 126, +others (Delos, 3rd c.BC), see entry near the end), τό, _genitive_ ὠτός, _dative_ ὠτί: _plural_ _nominative_ ὦτα, _genitive_ ὤτων, _dative_ ὠσί (ὤτοις condemned by 2nd c.AD: Phrynichus Atticista 186):— 8th c.BC: Homerus Epicus has only _accusative_ _sing._ and _dative_ _plural_ (see. below)">Refs 8th c.BC+</a>]; the other cases he forms as if from οὖας (which is found in [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 37.14), _genitive_ οὔατος, _plural_ _nominative_ and _accusative_ οὔατα (also in 5th c.BC: Epicharmus Comicus 21, 5th c.BC: Hippocrates Medicus “περὶ καρδίης” 8, +others, “SIG” 1025.62 (Cos, 4th-3rd c.BC))">Refs 5th c.BC+</a>], <i>dative</i> οὔασι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.442 (ὠσίν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.200)">Refs 8th c.BC+</a>]: Hellenistic <i>nominative</i> <i><i>singular</i></i> <b>ὦς</b> [<a href="javascript:void(0)" title=" “PPetr.” 3p.33 (3rd c.BC), “PGrenf.” 1.12.29, 2.15 ii I (2nd c.BC), “IG” 7.3498.19 (Oropus, 2nd c.BC), Roussel “Cultes Egyptiens” 217 (Delos, 2nd c.BC), “PStrassb.” 87.14 (2nd c.BC)">Refs 3rd c.BC+</a>]: also <i>Doric dialect</i> <b>ὦς</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 11.32 ">Refs 3rd c.BC+</a>]; <i>plural</i> ὤϝαθ᾽ conjecture for ὦτά θ᾽ in [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 41 ">Refs 7th c.BC+</a>]:—<b>ear</b>, Ἄντιφον αὖ παρὰ οὖς ἔλασε ξίφει [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.109; [κηρὸν] ἐπ᾽ ὠσὶν ἄλειψ᾽ 8th c.BC: Odyssea Homerus Epicus “Odyssey” [same place] ">Refs 8th c.BC+</a>]; αἲ γὰρ δή μοι ἀπ᾽ οὔατος ὧδε γένοιτο oh may I never hear of such a thing! [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.272; αἲ γὰρ ἀπ᾽ οὔατος εἴη 22.454; ἀμφὶ κτύπος οὔατα βάλλει 10.535 ">Refs 8th c.BC+</a>]; ὀρθὰ ἱστάναι τὰ ὦτα, of horses, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.129, compare 5th c.BC: Sophocles Tragicus “Electra” 27, etc.; ἐν τοῖσι ὠσὶ.. οἰκέει ὁ θυμός 5th c.BC: Herodotus Historicus 7.39, compare 1.8 ">Refs 5th c.BC+</a>]; βοᾷ ἐν ὠσὶ κέλαδος rings in <b>the ear</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 605; φθόγγος βάλλει δι᾽ ὤτων 5th c.BC: Sophocles Tragicus “Antigone” 1188, compare 4th-5th c.BC: Aeschylus Tragicus “Choephori” 56 (Lyric poetry); δι᾽ ὠτὸς παῦρα ἐννέπειν πρός τινα 5th c.BC: Sophocles Tragicus “Electra” 1437 (Lyric poetry)">Refs 5th c.BC+</a>]; ὀξὺν δι᾽ ὤτων κέλαδον ἐνσείσας[<a href="javascript:void(0)" title=" [prev. work] 737, compare “OT” 1387; δι᾽ ὤτων ἦν λόγος 5th c.BC: Euripides Tragicus “Medea” 1139, compare “Rh.” 294, 566; so ἁμῖν τοῦτο δι᾽ ὠτὸς ἔγεντο 3rd c.BC: Theocritus Poeta Bucolicus 14.27; λόγους ψιθύρους εἰς ὦτα φέρει 5th c.BC: Sophocles Tragicus “Ajax” 149 (_anapaest meter_); εἰς οὖς ἑκάστῳ.. ηὔδα λόγους 5th c.BC: Euripides Tragicus “Andromache” 1091, compare “Hipp.” 932; προσκύψας μοι μικρὸν πρὸς τὸ οὖς 5th-6th c.BC: Plato Philosophus “Euthydemus” 275e ">Refs 5th c.BC+</a>]; ἐπ᾽ (ἐς conjecture Dawes) οὔατα λάθριος εἶπεν [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Hymnus in Apollinem” 105 ">Refs 3rd c.BC+</a>]; reversely, παρέχειν τὰ ὦτα to lend the <b>ears</b>, i. e. to attend, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 396d, etc.; so ἐπισχέσθαι τὰ ὦτα [prev. author] “Smp.” 216a; παραβάλλειν [prev. author] “R.” 531a, cf. Callias Epigrammaticus “anonymous fragment” 375; τὰ ὦτα ἐξεπετάννυτο 5th-6th c.BC: Aristophanes Comicus “Equites” 1347; ὦτα χορηγεῖν 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.232f; ἀποκλείειν τὰ ὦτα [prev. work]143f; οἱ ὦτα ἔχοντες">Refs 5th c.BC+</a>] those who have <b>ears</b> to hear, [<a href="javascript:void(0)" title="[prev. work] 1113c: _metaphorically_, of spies in Persia, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.2.10s q., 2nd c.AD: Lucianus Sophista “Ind.” 23, compare 4th c.BC: Aristoteles Philosophus “Politica” 1287b30; τὸ τῶν λεγομένων ὤτων καὶ προσαγωγέων γένος 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.522f ">Refs 5th c.BC+</a>]; τὰ ὦτα ἐπὶ τῶν ὤμων ἔχοντες, of persons who slink away ashamed (hanging their ears like dogs), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 613c ">Refs 5th c.BC+</a>]: proverbial, see at {λύκο; τεθλασμένος οὔατα πυγμαῖς}, of a boxer, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 22.45 (compare ὠτοκάταξις)">Refs 3rd c.BC+</a>]; ἐπ᾽ ἀμφότερα τὰ ὦτα καθεύδειν sleep <b>soundly</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 5th-4th c.BC: Socratis et Socraticorum Epistulae 54 4th c.BC: Demosthenes Orator ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> from resemblance to <b>an ear</b>, <br /><Level3><b>__II.1</b></Level3> <b>handle</b>, especially of pitchers, cups, etc., οὔατα δ᾽ αὐτοῦ τέσσαρ᾽ ἔσαν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.633, compare 18.378, 2nd c.BC: Bion Bucolicus cited in 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.536a, “IG” 11(2).161 B 126 (Delos, 3rd c.BC), 2nd-1st c.BC(?): Hero Mechanicus “(Spiritalia) Pneumatica” 2.23, 1st c.AD: Dioscorides (Dioscurides) Medicus 5.87; [ποτήριον] ὦτα συντεθλασμένον 2nd c.AD: Alexander Rhetor 270.3. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> in Architecture texts, ={παρωτίς}[<a href="javascript:void(0)" title=" 4, “IG” 12.372.201, compare 319.6. ">Refs</a>]<br /><Level3><b>__II.3</b></Level3> οὖς Ἀφροδίτης, a kind of <b>shell-fish</b>, Antig.Car. cited in [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 3.88a ">Refs 2nd c.AD+</a>]; οὖς θαλάττιον, ={ἀγρία λεπάς}, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 529b16. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> τὰ ὦτα (οὔατα [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus) τῆς καρδίας">Refs 5th c.BC+</a>] the <b>auricles</b> of the heart, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ καρδίης” 8, 2nd c.AD: Galenus Medicus “de Usu Partium” 6.15, compare 2.615K. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> name of part of a bandage, Heraclas cited in [<a href="javascript:void(0)" title=" 4th c.AD: Oribasius Medicus 48.15 at Title Page [Written ὀ̄ς in “IG” 12">Refs 4th c.AD+</a>]. [prev. cited]] (Cogn. with Latin <i>auris</i>, Lithuanian <i>ausìs</i>, O[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus ">Refs 5th c.BC+</a>] <b>éar</b>, etc.; details obscure; <i>nominative</i> <i><i>singular</i></i> οὖς perhaps from *ο(ϝ)ος (contained in ἀμφώης).)	
G3776	οὐσία	ousia	estate	G:N-F	<b> οὐσί-α</b>, <br /> <i>Ionic dialect</i> <b>-ιη</b>[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.92, 6.86.ά, “SIG” 167.26 (Mylasa, 4th c.BC)">Refs 5th c.BC+</a>]; <i>Doric dialect</i> <b>ἐσσία</b>, <b>ὠσία</b> (which see): ἡ: (ὀντ-, <i>participle</i> of εἰμί <b>sum</b>):—<b>that which is one's own, one's substance, property</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus [same places], 5th c.BC: Sophocles Tragicus “Trachiniae” 911 (assuming variant), 5th c.BC: Euripides Tragicus “Hercules Furens” 337, “Hel.” 1253 (_plural_, “fragment” 354 (assuming variant)), 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 729, 5th c.BC: Lysias Orator 18.17, 5th-6th c.BC: Plato Philosophus “Respublica” 551b, “SIG” ">Refs 5th c.BC+</a>][same place], etc.; opposed to τὰ σώματα (civil status), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.74; καλῶς.. ἐπεμελήθη τῶν οὐσιῶν ὑπὲρ τοῦ δημάρχου “BSA” 24.154 (Attica, 4th c.BC)">Refs 5th c.BC+</a>]; εἰ ἐκεκτήμην οὐ. if I had been a man of <b>substance</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 24.11; ὑπὲρ τὴν οὐ. δαπανᾶν 4th-3rd c.BC: Diphilus Comicus 32.7; πατρῴαν οὐ. κατεσθίειν 4th c.BC: Anaxippus Comicus 1.32, compare 5th c.BC: Critias Philosophus, Tragicus, Elegiacus 45 4th c.BC: Demosthenes Orator ">Refs 5th c.BC+</a>]; φανερὰ οὐσία real <b>property, immovables</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.118 ">Refs 5th c.BC+</a>]; opposed to ἀφανής, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 32.4 ">Refs 5th c.BC+</a>]; frequently of <b>estates</b> in Egypt, [<a href="javascript:void(0)" title=" “PTeb.” 6.23 (2nd c.BC, _plural_), “BGU” 650.3 (1st c.AD), “OGI” 665.30 (1st c.AD), etc. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__II</b></Level2> in Philos., like <i>Ionic dialect</i> φύσις (with which it is interchanged in various uses, e. g. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Philolaus Philosophus 11, 5th-6th c.BC: Plato Philosophus “Respublica” 359a, 359b, 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 646a25, 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 6.1.1)">Refs 5th c.BC+</a>], <b>stable being, immutable reality</b>, opposed to γένεσις, ὅτιπερ πρὸς γένεσιν οὐσία, τοῦτο πρὸς πίστιν ἀλήθεια [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 29c, compare “Sph.” 232c; ὧν κίνησις γένεσιν παραλαβοῦσα ἀέναον οὐ. ἐπόρισεν [prev. author] “Lg.” 966e; γένεσις μὲν τὸ σπέρμα, οὐ. δὲ τὸ τέλος 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 641b32, compare 640a18, etc.">Refs 5th c.BC+</a>]; ὁδὸς εἰς οὐσίαν [<a href="javascript:void(0)" title=" [prev. author] “Metaph.” 1003b7 ">Refs</a>]: hence, <b>being</b> in the abstract, opposed to non-being (τὸ μὴ εἶναι), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 185c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>substance, essence</b>, opposed to πάθη ('modes'), [<a href="javascript:void(0)" title=" [prev. author] “Euthphr.” 11a; πάθη οὐσίας 4th c.BC: Aristoteles Philosophus “Metaphysica” 1003b7 ">Refs 4th c.BC+</a>]; opposed to συμβεβηκότα ('accidents'), [<a href="javascript:void(0)" title=" [prev. author] “APo.” 83a24, “PA” 643a27; ἡ φύσις [τῆς ψυχῆς] καὶ ἡ οὐ., εἶθ᾽ ὅσα συμβέβηκε περὶ αὐτήν [prev. author] “de An.” 402a8. ">Refs</a>]<br /><Level3><b>__II.3</b></Level3> <b>true nature</b> of that which is a member of a kind, defined as ὃ τυγχάνει ἕκαστον ὄν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 65d ">Refs 5th c.BC+</a>]; as τὸ ὅ ἐστι[<a href="javascript:void(0)" title=" [prev. work] 92d; as τὸ τί ἐστι 4th c.BC: Aristoteles Philosophus “Analytica Posteriora” 90b30 ">Refs 4th c.BC+</a>]; τὸ εἶναί τε καὶ τὴν οὐ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 509b ">Refs 5th c.BC+</a>]; expressed in a formula or definition, ψυχῆς οὐ. τε καὶ λόγον [<a href="javascript:void(0)" title=" [prev. author] “Phdr.” 245e; τὸ τί ἦν εἶναι οὗ ὁ λόγος ὁρισμός, καὶ τοῦτο οὐ. λέγεται 4th c.BC: Aristoteles Philosophus “Metaphysica” 1017b22; μόνης τῆς οὐ. ἐστὶν ὁ ὁρισμός [prev. work] 1031a1. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> the possession of such a nature, <b>substantiality</b>, ἔτι ἐπέκεινα τῆς οὐ. πρεσβείᾳ.. ὑπερέχοντος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 509b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> in the concrete, <b>the primary real</b>, the <b>substratum</b> underlying all change and process in nature, applied by [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus ">Refs 4th c.BC+</a>] to the atoms of Democritus, [<a href="javascript:void(0)" title=" “fragment” 208; to τὰ ἁπλᾶ σώματα [prev. author] “Cael.” 298a29, compare “Metaph.” 1017b10; πᾶσαι αἱ φυσικαὶ οὐ. ἢ σώματα ἢ μετὰ σωμάτων γίγνονται [prev. author] “Cael.” 298b3, +others; ταὐτὸν σῶμα καὶ οὐσίαν ὁριζόμενοι 5th-6th c.BC: Plato Philosophus “Sophista” 246a; but also, νοητὰ ἄττα καὶ ἀσώματα εἴδη.. τὴν ἀληθινὴν οὐ. [prev. work]b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.6</b></Level3> in Logic, <b>substance</b> as the leading category, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Categoriae” 1b26, “Metaph.” 1045b29 ">Refs 4th c.BC+</a>]; αἱ πρῶται οὐ. (individuals), αἱ δεύτεραι οὐ. (species and genera), [<a href="javascript:void(0)" title=" [prev. author] “Cat.” 2b5, 2a15 (but ὁ ἄνθρωπος καὶ ὁ ἵππος.. οὐκ ἔστιν οὐ. ἀλλὰ σύνολόν τι [prev. author] “Metaph.” 1035b29, compare σύνθετος or συνθέτη οὐ. [prev. work] 1043a30, “de An.” 412a16); ἡ μὲν ψυχὴ οὐ. ἡ πρώτη, τὸ δὲ σῶμα ὕλη [prev. author] “Metaph.” 1037a5; ἡ ψυχὴ οὐ. ὡς εἶδος [prev. author] “de An.” 412a19 ">Refs</a>]; ἡ οὐ. ἐντελέχεια[<a href="javascript:void(0)" title=" [prev. work] 21; [ψυχὴ] οὐ. τοῦ ἐμψύχου [prev. author] “Metaph.” 1035b15 ">Refs</a>]; of the abstract objects of mathematics, μονὰς οὐ. ἄθετος, στιγμὴ δὲ οὐ. θετός [<a href="javascript:void(0)" title=" [prev. author] “APo.” 87a36. ">Refs</a>]<br /><Level3><b>__II.7</b></Level3> after [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus and 4th c.BC: Aristoteles Philosophus in various uses, as ἡ ἄποιος οὐ., ={ἡ ὕλη}, 4th-3rd c.BC: Zeno Citieus Stoicus 1.24">Refs 5th c.BC+</a>]; κατὰ οὐσίαν, opposed to κατὰ δύναμιν ἢ ἐνέργειαν, Polystr.p.12 W.; πᾶς νοῦς ἀμέριστός ἐστιν οὐ. [<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus “Inst.” 171, compare 3rd c.AD: Plotinus Philosophus 2.4.5, 2.6.1, 4.7.8, 6.1.2, +others ">Refs 3rd c.AD+</a>]<br /><Level3><b>__II.8</b></Level3> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Pythagoras Philosophus name for I, “Theologumena Arithmeticae” 6. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> name of a plaster, [<a href="javascript:void(0)" title=" 6th c.AD: Aëtius Medicus 15.15,45. ">Refs 6th c.AD+</a>]<br /><Level2><b>__IV</b></Level2> αἱ οὐ. <b>fireresisting substances</b>, Zos.Alch.p.168 [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus ">Refs 5th c.BC+</a>]; of the four σώματα (copper, tin, lead, iron), [<a href="javascript:void(0)" title=" 2nd c.AD: Pseudo-Democritus Alchemista cited in [same work] p.167 5th c.BC: Bacchylides Lyricus ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> in Magic, <b>a material thing by which a connexion is established between the person to be acted upon and the supernatural agent</b>, e.g. a hair, λαβὼν βελόνην διείρων τὴν οὐ. εἰς αὐτήν [<a href="javascript:void(0)" title=" “PMag.Par.” 1.2949, compare “PMag.Osl.” 1.73; mould from a tomb, “PMag.Par.” 1.435; κυνοκεφάλου οὐ.,.. κυνὸς οὐ., ={κόπρος} (compare 2460), [prev. work]2687, etc. ">Refs</a>]	
G3777	οὔτε	oute	neither	G:Neg+G:Conj	<b> οὔτε</b>, <br /> <i>adverb</i>, (οὐ, τε) joining <i>negative</i> clauses, as τε joins positive, but rare in the simple sense <b>and not</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.265 (variant), 5th c.BC: Herodotus Historicus 3.155 (variant)">Refs 8th c.BC+</a>]; οὔτε γὰρ ἐκείνους διδόναι, Latin <i>neque enim</i>, [<a href="javascript:void(0)" title=" [prev. author] 1.3 (probably _falsa lectio_ for{οὐδὲ})">Refs</a>]; and occasionally in later writers, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physica” 208a8, 2nd c.AD: Lucianus Sophista “Par.” 27, 53, etc. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> mostly repeated, οὔτε.., οὔτε.. <b>neither.., nor</b>.., Latin <i>neque..</i>, <b>neque</b>.., [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, etc.— 8th c.BC: Homerus Epicus frequently joins another Particle with the first or second οὔτε">Refs 8th c.BC+</a>], as οὔτ᾽ ἂρ.., οὔτε..; οὔτ᾽ ἂρ.., οὔτ᾽ ἂρ..; οὔτ᾽ ἄρ τε.., οὔτ᾽ ἄρα.. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.89; οὔτ᾽ οὖν, see at {οὖν} 1; οὔτε.. οὖν.., οὔτ᾽ ἄρα.. 20.7 ">Refs 8th c.BC+</a>]; οὔτ᾽ ἄρ.., οὔτε τι.., or οὔτε τι.., οὔτε..,[<a href="javascript:void(0)" title=" 1.115, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.202 ">Refs 8th c.BC+</a>]; so too οὔτε.., οὔτε μὴν.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.3.12; οὔτε.., οὔτ᾽ αὖ.., see below 3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> frequently used to divide up a general negation into two or more parts, ὡς δ᾽ ἐν ὀνείρῳ οὐ δύναται φεύγοντα διώκειν, οὔτ᾽ ἂρ ὁ τὸν δύναται ὑποφεύγειν οὔθ᾽ ὁ διώκειν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.200; thrice repeated, οὔ μοι Τρώων.. μέλει ἄλγος.., οὔτ᾽ αὐτῆς Ἑκάβης οὔτε Πριάμοιο ἄνακτος οὔτε κασιγνήτων 6.450; οὐκ ἔπειθεν οὔτε τοὺς στρατηγοὺς οὔτε τοὺς στρατιώτας 5th c.BC: Thucydides Historicus 4.4 ">Refs 8th c.BC+</a>]: without a <i>negative</i> preceding, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.490, 2.202, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> within one of the two clauses distinguished by οὔτε a subordinate part may be introduced by οὐδέ, οὔτε γὰρ ἐκ σκίλλης ῥόδα φύεται οὐδ᾽ ὑάκινθος (οὐθ᾽ codices), οὐ δέ ποτ᾽ ἐκ δούλης τέκνον ἐλευθέριον [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 537; οὔτε.. ἀπέφηνεν οὐδὲ παρέσχηται μάρτυρας, οὔτ᾽ αὖ τὸν ἀριθμὸν.. ἐπανέφερεν 4th c.BC: Demosthenes Orator 27.49: sometimes after several clauses distinguished by οὔτε the last is introduced emphatic by οὐδέ, οὔτε φάρμακα οὔτε καύσεις οὔτε τομαὶ οὐδ᾽ αὖ ἐπῳδαί">Refs 6th c.BC+</a>] <b>nor yet</b> incantations, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 426b, compare 499b (so μηδέ">Refs 5th c.BC+</a>] after clauses with μήτε, μήτε παιδεία μήτε δικαστήρια μήτε νόμοι μηδὲ ἀνάγκη μηδεμία [<a href="javascript:void(0)" title=" [prev. author] “Prt.” 327d)">Refs</a>]; so οὐδέ (μηδέ) may sometimes follow a single οὔτε (μήτε), οὐδέ ποτέ σφιν οὔτε τι πημανθῆναι ἔπι δέος, οὐδ᾽ ἀπολέσθαι <b>neither</b> to suffer misery, <b>nor yet</b> to die, see reading in [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.563, compare 5th c.BC: Pindarus Lyricus “P.” 8.83, “I.” 2.44, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1139, 1141 (assuming variant), 1297 (conjecture), 5th-6th c.BC: Plato Philosophus “Apologia” 19d: in many of these places, however, the readings vary, and editors have altered οὐδέ into οὔτε">Refs 8th c.BC+</a>]; but this cannot be done in some cases, as οὔτ᾽ ἂν ὑπό γε ἑνὸς.. πάθοι, ἴσως δ᾽ οὐδὲ ὑπὸ πλεόνων [<a href="javascript:void(0)" title=" [prev. author] “La.” 182b: so when οὔτε is followed by οὐδὲ μέν, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.207 ">Refs 8th c.BC+</a>]; by οὐδὲ μήν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.5.27 ">Refs 5th c.BC+</a>]; οὐδ᾽ αὖ, see above—But οὔτε (μήτε) cannot be used simply answering to οὐδέ (μηδέ), see at {μηδέ} [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus 2. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> οὔτε may be followed by a Posit. clause with τε, οὔτ᾽ αὐτὸς κτενέει, ἀπό τ᾽ ἄλλους πάντας ἐρύξει he <b>both</b> will <b>not</b> kill <b>and</b> will defend, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.156, compare 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 246, 262, 5th c.BC: Herodotus Historicus 5.49, 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.7.48, etc.">Refs 8th c.BC+</a>]: sometimes the <i>negative</i> is added <b>after</b> the τε, οὔτ᾽ ὦν.. καρπὸν ἔδωκαν ἄρουραι, δένδρεά τ᾽ οὐκ ἐθέλει.. φέρειν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 11.40, compare 5th c.BC: Sophocles Tragicus “Antigone” 763, 5th c.BC: Euripides Tragicus “Hippolytus” 302; κυάμους δὲ οὔτε τι μάλα σπείρουσι, τούς τε γενομένους οὔτε τρώγουσι οὔτε ἕψοντες πατέονται 5th c.BC: Herodotus Historicus 2.37: the combination οὔτε.., καί">Refs 5th c.BC+</a>].. is uncertain in [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 591 ">Refs 5th c.BC+</a>], but is found in later writers, as [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “DMeretr.” 2.4, Chor.in “Rev.Phil.” 1877.218. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.5</b></Level3> οὔτε is frequently, by anacoluthon, followed not by a second οὔτε, but by some other Particle, as by οὐδέ, see above 3; by δέ alone, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.368, 5th c.BC: Herodotus Historicus 1.108, 5th-6th c.BC: Plato Philosophus “Respublica” 388e, 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.3.16. ">Refs 8th c.BC+</a>]<br /><Level4><b>__II.5.b</b></Level4> in Poets, οὐ sometimes follows without any conjunctive Particle, οὐκ ἦν ἀλέξημ᾽ οὐδὲν οὔτε βρώσιμον, οὐ χριστόν, οὔτε πιστόν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 479 ">Refs 4th c.BC+</a>]; οὔτε πλινθυφεῖς δόμους.. ᾖσαν, οὐ ξυλουργίαν[<a href="javascript:void(0)" title=" [prev. work] 450, compare 3rd c.BC: Theocritus Poeta Bucolicus 15.139f; οὔτε βλάστας.. πατρός, οὐ μητρὸς εἶχον 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 972, compare “Ant.” 249, 5th c.BC: Euripides Tragicus “Orestes” 41 ">Refs 5th c.BC+</a>]: so also in the Prose of [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus, ἐς ποταμὸν οὔτε ἐνουρέουσι οὔτε ἐμπτύουσι, οὐ χεῖρας ἐναπονίζονται, οὐδέ.. 1.138. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.5.c</b></Level4> in Poets also οὔτε is sometimes replaced by οὐ, οὐ νιφετὸς οὔτ᾽ ἂρ χειμὼν πολὺς οὔτε ποτ᾽ ὄμβρος [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.566; οὐ γὰρ ἂν εἰδείης ἀνδρὸς νόον οὔτε γυναικός 6th c.BC: Theognis Elegiacus 125 (uncertain reading), compare 8th c.BC: Ilias Homerus Epicus “Illiad” 1.115, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.136, 4th-5th c.BC: Aeschylus Tragicus “Persae” 588 (Lyric poetry, assuming variant), etc. ">Refs 8th c.BC+</a>]<br /><Level4><b>__II.5.d</b></Level4> the former οὔτε is sometimes omitted, ναυσὶ δ᾽ οὔτε πεζὸς ἰών [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 10.29 ">Refs 5th c.BC+</a>]; νόσοι δ᾽ οὔτε γῆρας[<a href="javascript:void(0)" title=" [prev. work] 41; Πάρις γὰρ οὔτε συντελὴς πόλις 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 532, compare “Ch.” 294; and see at {μήτε} 2. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.6</b></Level3> when οὔτε and μήτε correspond, each retains its proper sense, ἀναιδὴς οὔτ᾽ εἰμὶ μήτε γενοίμην <b>neither</b> am I shameless, <b>nor</b> may I become so, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 8.68, compare 4th c.BC: Aeschines Orator 3.128. ">Refs 4th c.BC+</a>]	
G3778	οὗτος	ohutos	this/he/she/it	G:DemP	<b> οὗτος</b>, αὕτη, τοῦτο, <br /> <i>genitive</i> τούτου, ταύτης, τούτου, etc.: the dual <i>feminine</i> never in <i>Attic dialect</i>, see ὁ, ἡ, τό, [near the start]:—<i>demonstrative</i> <i>pronoun</i>, <b>this</b>, common from [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus downwards ">Refs 8th c.BC+</a>]<br /><Level1><b>__A</b></Level1> ORIGIN and FORMS: οὗτος, αὕτη, τοῦτο probably arose from a reduplication of the <i>demonstrative</i> ὁ, ἡ, τό with insertion of -υ- (= Sanskrit Particle <b>u</b>), e.g. ταῦτα from τα-υ-τα: <i>Doric dialect</i> <i>genitive</i> <i><i>singular</i></i> <i>feminine</i> τούτας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Philolaus Philosophus 11; _nominative_ _plural_ τοῦτοι, ταῦται 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 111.23: the former occurs 5th c.BC: Sophron Comicus 24, “GDI” 3045 B 6 (from Selinus), “SIG” 339.16 (Rhodes, 3rd c.BC)">Refs 5th c.BC+</a>], etc., the latter is uncertain in [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 97, certain in “SIG” 241 B 117 (Delph., 4th c.BC): in _Boeotian dialect_ all forms begin with οὑτ-">Refs 5th c.BC+</a>], as <i>genitive</i> <i><i>singular</i></i> <i>neuter</i> οὕτω [<a href="javascript:void(0)" title=" “Supp.epigram” 3.359.11 (3rd c.BC)">Refs 3rd c.BC+</a>]; <i>accusative</i> <i><i>singular</i></i> <i>feminine</i> οὕταν [<a href="javascript:void(0)" title=" 6th c.BC: Corinna Lyrica “Supp.” 2.80; _accusative_ _plural_ _neuter_ οὗτα “SIG” 1185.20 (Tanagra, 3rd c.BC), etc.: _genitive_ _plural_ _feminine_ _Attic dialect_ τούτων, Cretan dialect ταυτᾶν “Leg.Gort.” 5.19; _neuter_ ταύτων “Michel” 1334.10 (Elis, 4th c.BC).—In _Ionic dialect_ sometimes written ταότην, ταο̄τα, “SIG” 283.19 (Chios, 4th c.BC), 46.7 (Halic., 5th c.BC), +others">Refs 6th c.BC+</a>] —In _Attic dialect_ οὗτος was frequently strengthened by the _demonstrative_ -ί, οὑτοσί, αὑτηί, τουτί, _genitive_ τουτουί, _dative_ τουτῳί, _accusative_ τουτονί; <i>plural</i> <i>nominative</i> οὑτοιί, <i>neuter</i> ταυτί, etc., <b>this man here</b>: sometimes a Particle is inserted between the <i>pronoun</i> and -ί, as αὑτηγί for αὑτηί γε, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 784 ">Refs 5th c.BC+</a>]; τουτογί for τουτί γε, [<a href="javascript:void(0)" title=" [prev. author] “V.” 781, “Av.” 894, +others">Refs</a>]; ταυταγί for ταυτί γε, [<a href="javascript:void(0)" title=" [prev. author] “Eq.” 492, “Pax” 1057, +others">Refs</a>]; τουτοδί for τουτὶ δέ, [<a href="javascript:void(0)" title=" [prev. author] “Pl.” 227 ">Refs</a>]; τουτουμενί for τουτουὶ μέν, [<a href="javascript:void(0)" title=" [prev. author] “Ra.” 965.">Refs</a>] —In codices the ν ἐφελκυστικόν is sometimes added in the forms οὑτοσίν, οὑτωσίν, and οὑτοσίν is said to be <i>Attic dialect</i> by [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 59.24, 82.11 ">Refs 2nd c.AD+</a>]. [This ι is always long, and a long vowel or diphthong before it becomes short, as αὑτη?~Xί, τουτω?~Xί, οὑτοῐί, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 201, “Pl.” 44, “Ach.” 40, etc.] ">Refs 5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> USAGE in regard to CONCOR[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator οὗτος">Refs 4th c.BC+</a>] is frequently used as a <i>pronoun</i> <i>substantive</i>: hence <i>neuter</i> is followed by <i>genitive</i>, κατὰ τοῦτο τῆς ἀκροπόλιος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.84; εἰς τοῦθ᾽ ὕβρεως ἐλήλυθεν 4th c.BC: Demosthenes Orator 4.37; εἰς τοῦθ᾽ ἥκεις μανίας [prev. author] 36.48; ταῦτα τῶν μαθημάτων 5th-6th c.BC: Plato Philosophus “Euthydemus” 278b: but quite as frequently as ">Refs 5th c.BC+</a>] <i>adjective</i>, in which case its <i>substantive</i> commonly takes the <i>Article</i>, οὗτος ὁ ἀνήρ or ὁ ἀνὴρ οὗτος.—But the <i>Article</i> is absent, <br /><Level3><b>__B.1</b></Level3> always in <i>Epic dialect</i> Poets (except [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.114), οὗτος ἀνήρ 8th c.BC: Ilias Homerus Epicus “Illiad” 14.471, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.406, etc.">Refs 8th c.BC+</a>]: sometimes also in Trag., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 122 (Lyric poetry), 495, 5th c.BC: Sophocles Tragicus “Philoctetes” 406, “OC” 471, 1177: once in an Inscription, τοπεῖα: τούτων τὰ ἡμίσεα τοπείων “IG” 22.1622.135 (4th c.BC). ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> sometimes when the Noun is so specified that the <i>Article</i> is not needed, ἐς γῆν ταύτην.., ἥντινα νῦν Σκύθαι νέμονται [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.8; ταύτας ἃς οἱ πατέρες παρέδοσαν μελέτας 5th c.BC: Thucydides Historicus 1.85, compare 5th-6th c.BC: Plato Philosophus “Respublica” 449d, etc.; πατὴρ σὸς οὗτος, ὃν θρηνεῖς ἀεί 5th c.BC: Sophocles Tragicus “Electra” 530. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> when οὗτος is used in local sense, <b>here</b>, see below with [<a href="javascript:void(0)" title=" 1.5. ">Refs</a>]<br /><Level3><b>__B.4</b></Level3> when the Noun with which οὗτος agrees stands as its Predicate, αὕτη γὰρ ἦν σοι πρόφασις [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1034 ">Refs 5th c.BC+</a>]; δικαστοῦ αὕτη ἀρετή [ἐστι] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 18a: this exception extends to cases in which the Predicate is not so distinctly separated from the Subject, αἰτίαι μὲν αὗται προυγεγένηντο">Refs 5th c.BC+</a>] <b>these</b> were the grievances which already existed, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.66 ">Refs 5th c.BC+</a>]; ταύτην φήμην παρέδοσαν <b>this</b> was the report which.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 16c: frequently with a _superlative_, κίνησις αὕτη μεγίστη δὴ.. ἐγένετο">Refs 5th c.BC+</a>] <b>this</b> was notably the greatest movement which.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.1, compare 3.113: with πρῶτος [prev. author] 1.55, 98, 6.31, NT.Luke.2.2. ">NT+5th c.BC+</a>]<br /><Level3><b>__B.5</b></Level3> when <i>3rd pers.</i> is used for <i>2nd pers.</i> to express contempt, οὗτος ἀνήρ, οὑτοσὶ ἀνήρ, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 467b, 489b, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> though οὗτος usually agrees with the Noun that serves as Predicate, it is not rare to find it in the <i>neuter</i>, μανία δὲ καὶ τοῦτ᾽ ἐστί [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 305; τοῦτο γάρ εἰσι.. εὔθυναι 4th c.BC: Demosthenes Orator 19.82, etc.">Refs 5th c.BC+</a>]: and in <i>plural</i>, οὐκ ἔστι ταῦτα ἀρχή [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.13; ταῦτ᾽ ἐστὶν ὁ προδότης [prev. author] 2.166 ">Refs 4th c.BC+</a>]: so with an explanatory clause added, τοῦτο γάρ ἐστιν ὁ συκοφάντης, αἰτιᾶσθαι μὲν πάντα ἐξελέγξαι δὲ μηδέν [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 57.34. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> so also with a Noun in apposition, τούτοισιν μὲν ταῦτα μέλει, κίθαρις καὶ ἀοιδή [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.159; τούτου τιμῶμαι, ἐν πρυτανείῳ σιτήσεως 5th-6th c.BC: Plato Philosophus “Apologia” 36e, compare 5th c.BC: Euripides Tragicus “Fragmenta” 323.3, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.II.3</b></Level3> the <i>neuter</i> also may refer to a <i>masculine</i> or <i>feminine</i> Noun, καρπὸν φορέει κυάμῳ ἴσον: τοῦτο ἐπεὰν γένηται πέπον κτλ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.23, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.5.10, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.4</b></Level3> the <i>neuter</i> is also used of classes of persons, μελιτοπῶλαι καὶ τυροπῶλαι: τοῦτο δ᾽ εἰς ἕν ἐστι συγκεκυφός [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 854, compare 5th-6th c.BC: Plato Philosophus “Leges” 711a ">Refs 5th c.BC+</a>]; or of an abstract fact, οὐκ Ἰοφῶν ζ;—τοῦτο γάρ τοι καὶ μόνον ἔτ᾽ ἐστὶ λοιπὸν ἀγαθόν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 73. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.III</b></Level2> with Prons., <br /><Level3><b>__B.III.1</b></Level3> personal, οὗτος σύ, in local sense, see below<br /><Level3><b>__B.III.2</b></Level3> <i>interrogative</i>, τί τοῦτ᾽ ἔλεξα; what is <b>this that.. ?</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1173 (Lyric poetry), compare “Ant.” 7 ">Refs 5th c.BC+</a>]; ποίοισι τούτοι; for ποῖά ἐστι ταῦτα οἷς [ἔχεις ἐλπίδα]<b>;</b> [<a href="javascript:void(0)" title=" [prev. author] “OC” 388, compare “Ant.” 1049 ">Refs</a>]; Νέστορ᾽ ἔρειο ὅν τινα τοῦτον ἄγει whom he brings <b>here</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.612. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.III.3</b></Level3> with οἷος, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.377, 5th-6th c.BC: Plato Philosophus “Phaedo” 61c. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.III.4</b></Level3> <i>possessive</i>, πατὴρ σὸς οὗτος <b>this</b> father of thine, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 530, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.3.30. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.III.5</b></Level3> <i>demonstrative</i>, οὗτος ἐκεῖνος, τὸν σὺ ζητέεις, where ἐκεῖνος is the Predicate, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.32; τοῦτ᾽ ἔστ᾽ ἐκεῖνο 5th c.BC: Euripides Tragicus “Helena” 622, compare “Or.” 804; αὐτὸ τοῦτο, see at {αὐτός} I.7 ">Refs 5th c.BC+</a>]; τοῦτον τὸν αὐτὸν ἄνδρα <b>this</b> same man, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 128. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.III.5.b</b></Level4> exceptionally, Διφίλου οὗτος ὅδ᾽ ἐστὶ τύπος [<a href="javascript:void(0)" title=" “IG” 12(5).300 (from Paros). ">Refs</a>]<br /><Level3><b>__B.III.6</b></Level3> ἄλλος τις οὗτος ἀνέστη another man <b>here</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.380. ">Refs 8th c.BC+</a>]<br /><Level2><b>__B.IV</b></Level2> with Numerals, τέθνηκε ταῦτα τρία ἔτη <b>these</b> three years, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 7.10 codices ">Refs 5th c.BC+</a>]; [στρατείαν] ἑνδέκατον μῆνα τουτονὶ ποιεῖται for <b>these</b> eleven months, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 8.2, compare 3.4; τριακοστὴν ταύτην ἡμέραν 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 27; ταύτας τριάκοντα μνᾶς 4th c.BC: Demosthenes Orator 27.23, compare 5th-6th c.BC: Plato Philosophus “Gorgias” 463b, etc. ">Refs 5th c.BC+</a>]<br /><Level1><b>__C</b></Level1> SIGNIFICATION AND SPECIAL IDIOMS: <br /><Level2><b>__C.I</b></Level2> <b>this</b>, to designate <b>the nearer</b>, opposed to ἐκεῖνος, <b>that, the more remote</b>, ταῦτα, like τὰ ἐνταῦθα, <b>things round and about us, earthly things</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 75e (variant)">Refs 5th c.BC+</a>]; compare ὅδε [near the start]: but οὗτος sometimes indicates that which is not really nearest, but most important, δεῖ.. τὸ βέλτιστον ἀεί, μὴ τὸ ῥᾷστον λέγειν: ἐπὶ ἐκεῖνο μὲν γὰρ ἡ φύσις αὐτὴ βαδιεῖται, ἐπὶ τοῦτο δὲ κτλ. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 8.72, compare 51.3 and 18. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.I.2</b></Level3> when, of two things, one precedes and the other follows, ὅδε properly refers to what follows, οὗτος to what precedes, οὐκ ἔστι σοι ταῦτ᾽, ἀλλά σοι τάδ᾽ ἔστι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 787, compare ὅδε III. 2: frequently, however, where there are not two things, οὗτος">Refs 5th c.BC+</a>] refers to what follows, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.377, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.306, etc.">Refs 8th c.BC+</a>]; οὔκουν.. τοῦτο γιγνώσκεις, ὅτι..; [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 379, etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.I.3</b></Level3> οὗτος is used <i>emphatic</i>, generally in contempt, while ἐκεῖνος denotes praise, ὁ πάντ᾽ ἄναλκις οὗτος, i.e. Aegisthus, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 301; τούτους τοὺς συκοφάντας 5th-6th c.BC: Plato Philosophus “Crito” 45a; so 4th c.BC: Demosthenes Orator “de Coron.” uses οὗτος of Aeschines, ἐκεῖνος">Refs 5th c.BC+</a>] of Philip; but οὗτος is used of Philip, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 2.15, 4.3. ">Refs 4th c.BC+</a>]<br /><Level4><b>__C.I.3.b</b></Level4> of what is familiar, τούτους τοὺς πολυτελεῖς χιτῶνας, of the Persians, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.5.8; οἱ τὰς τελετὰς.. οὗτοι καταστήσαντες 5th-6th c.BC: Plato Philosophus “Phaedo” 69c, compare “Men.” 80a ">Refs 5th c.BC+</a>]; τὸ θυλακῶδες τοῦτο the <b>familiar</b> bag-like thing, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 3.7.3, compare 3.18.11, 4.7.1; οἱ τὰς κόρας ταύτας ὠνούμενοι τοῖς παισίν 1st-2nd c.AD: Dio Chrysostomus Sophista 31.153. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.I.4</b></Level3> in <i>Attic dialect</i> law-language, οὗτος is commonly applied to <b>the opponent</b>, whether plaintiff (as in [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.130)">Refs 4th c.BC+</a>] or defendant (as in [<a href="javascript:void(0)" title=" [prev. author] 1.1)">Refs</a>]; so, in the political speeches of [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator, οὗτοι">Refs 4th c.BC+</a>] are <b>the opposite party</b>, [<a href="javascript:void(0)" title=" 4.1, 8.7 ">Refs</a>], etc.; but in the forensic speeches, οὗτοι frequently means <b>the judges, the court</b>, [<a href="javascript:void(0)" title=" 21.134, 36.47. ">Refs</a>]<br /><Level3><b>__C.I.5</b></Level3> much like an <i>adverb</i>, in local sense (compare ὅδε [near the start]), τίς δ᾽ οὗτος κατὰ νῆας.. ἔρχεα; who art thou <b>here</b> that comest.. ? [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.82 ">Refs 8th c.BC+</a>]; frequently in <i>Attic dialect</i>, τίς οὑτοσ; who's this <b>here?</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1048 ">Refs 5th c.BC+</a>]; πολλὰ ὁρῶ ταῦτα πρόβατα I see many sheep <b>here</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.5.9 (as variant): with _pronoun_ of 2 _person_, οὗτος σύ">Refs 5th c.BC+</a>] <b>ho</b> you! you <b>there!</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 532, 1121, 5th c.BC: Euripides Tragicus “Hecuba” 1280, etc.: and then οὗτος alone like a _vocative_, οὗτος, τί ποιεῖ; 4th-5th c.BC: Aeschylus Tragicus “Supplices” 911,compare 5th c.BC: Sophocles Tragicus “Ajax” 71, 5th c.BC: Euripides Tragicus “Alcestis” 773, 5th-6th c.BC: Aristophanes Comicus “Equites” 240, “Nu.” 220, +others">Refs 5th c.BC+</a>]: with a <i>proper name</i>, ὦ οὗτος, Αἴας [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 89; ὦ οὗτος οὗτος, Οἰδίπους [prev. author] “OC” 1627, compare 5th-6th c.BC: Aristophanes Comicus “Vespae” 1364: with _vocative_, βέντισθ᾽ οὗτος 3rd c.BC: Theocritus Poeta Bucolicus 5.76:—the _feminine_ is rarer, αὕτη 5th c.BC: Euripides Tragicus “Medea” 922; αὕτη σύ 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 610.">Refs 5th c.BC+</a>] —This phrase mostly implies anger, impatience, or scorn. <br /><Level2><b>__C.II</b></Level2> simply as antecedent to ὅς, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.40, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1180, etc.: frequently following _relative_ clause, ἅ γ᾽ ἔλαβες,.. μεθεῖναι ταῦτα [prev. author] “Ph.” 1247, compare 1319, “Ant.” 183, 203, 5th-6th c.BC: Plato Philosophus “Gorgias” 469c. ">Refs 8th c.BC+</a>]<br /><Level2><b>__C.III</b></Level2> = τοιοῦτος, οὗτος ἐγὼ ταχυτᾶτι [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 4.26; σὺ τοίνυν οὗτος εὑρέθης 4th c.BC: Demosthenes Orator 18.282, compare 173. ">Refs 5th c.BC+</a>]<br /><Level2><b>__C.IV</b></Level2> after a parenthesis, the Subject, though already named, is frequently <i>emphatic</i> repeated by οὗτος, οὐδὲ γὰρ οὐδὲ Ἀριστέης.., οὐδὲ οὗτος προσωτέρω.. ἔφησε ἀπικέσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.16, compare 81 (assuming variant), 1.146, 5th-6th c.BC: Plato Philosophus “Phaedo” 107d, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__C.V</b></Level2> καὶ οὗτος is added to heighten the force of a previous word, ξυνεστῶτες.. ναυτικῷ ἀγῶνι, καὶ τούτῳ πρὸς Ἀθηναίους [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.55, compare 5th c.BC: Herodotus Historicus 1.147, 6.11, etc.; so οὐδὲ τούτου 4th c.BC: Aeschines Orator 2.100 ">Refs 5th c.BC+</a>]; see infr. VIII.2. <br /><Level2><b>__C.VI</b></Level2> repeated, where for the second we should merely say <b>he</b> or <b>it</b>, τοῖσιν τούτου τοῦτον μέλεσιν.. κελαδοῦντες [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 1526, compare 5th-6th c.BC: Plato Philosophus “Laches” 200d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__C.VII</b></Level2> ταῦτα is used in some special phrases, <br /><Level3><b>__C.VII.1</b></Level3> ταῦτ᾽, ὦ δέσποτα <b>yes</b> Sir (i. e. ἔστι ταῦτα, ταῦτα δράσω, etc.), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 142, “Pax” 275, compare “Eq.” III; so ταῦτα δή [prev. author] “Ach.” 815; ταῦτά νυν [prev. author] “V.” 1008 ">Refs 5th c.BC+</a>]; so also ἦν ταῦτα <b>even so, true</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 417. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.VII.2</b></Level3> ταῦτα μὲν δὴ ὑπάρξει <b>so</b> it shall be, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 78a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.VII.3</b></Level3> καὶ ταῦτα μὲν δὴ ταῦτα so much for <b>that</b>, frequently in <i>Attic dialect</i>, as [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 220c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.VII.4</b></Level3> ταῦτα at end of a formula in epitaphs, etc., probably short for ταῦτα οὕτως ἔχει or ὁ βίος ταῦτά ἐστιν, e.g. οὐδὶς (= -εὶς) ἀθάνατος: ταῦτα [<a href="javascript:void(0)" title=" “IG” 14.420; Προκόπι ταῦτα [prev. work]1824; χαίρεται (= -τε) ταῦτα [prev. work]1479, etc.: similarly perhaps in a letter, ἂμ μὴ πέμψῃς, οὐ μὴ φάγω, οὐ μὴ πείνω. ταῦτα “POxy.” 119.15 (2nd-3rd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__C.VIII</b></Level2> Adverbial usages: <br /><Level3><b>__C.VIII.1</b></Level3> ταῦτα<i>absolutely</i>, <b>therefore, that is why</b>.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.694; ταῦτ᾽ ἄρα 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 90, “Nu.” 319, 335, 394, +others, 5th-6th c.BC: Xenophon Historicus “Symposium” 4.55; ταῦτα δή 4th-5th c.BC: Aeschylus Tragicus “Persae” 159, 5th-6th c.BC: Plato Philosophus “Symposium” 174a; ταῦτ᾽ οὖν 5th c.BC: Sophocles Tragicus “Trachiniae” 550, 5th-6th c.BC: Aristophanes Comicus “Vespae” 1358, etc.">Refs 8th c.BC+</a>]; αὐτὰ ταῦτα ἥκω, ἵνα.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 310e: τοῦτο">Refs 5th c.BC+</a>] is rare in this sense, τοῦτ᾽ ἀφικόμην, ὅπως.. εὖ πράξαιμί τι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1005 ">Refs 5th c.BC+</a>]; αὐτὸ γὰρ τοῦτο <b>just because of this</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 204a. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.VIII.1.b</b></Level4> πρὸς ταῦτα <b>so then, therefore</b>, properly used in indignant defiance, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 992, 1043, 5th c.BC: Sophocles Tragicus “Ajax” 971, 1115, 1313, “OT” 426, “OC” 455, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.VIII.2</b></Level3> καὶ ταῦτα, adding a circumstance heightening the force of what has been said, <b>and that</b>, ἄνδρα γενναῖον θανεῖν, καὶ ταῦτα πρὸς γυναικός [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 627 ">Refs 4th c.BC+</a>]: but mostly with a <i>participle</i>, ὅς γ᾽ ἐξέλυσας ἄστυ.., καὶ ταῦθ᾽ ὑφ᾽ ἡμῶν οὐδὲν ἐξειδὼς πλέον [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 37, compare 5th-6th c.BC: Aristophanes Comicus “Ranae” 704, 5th-6th c.BC: Plato Philosophus “Phaedrus” 241e, etc.">Refs 5th c.BC+</a>]; or with a <i>participle</i> omitted, ἥτις.. τὴν τεκοῦσαν ὕβρισεν, καὶ ταῦτα τηλικοῦτος (i.e. οὖσα) [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 614; so καὶ ταῦτα μέντοι 5th-6th c.BC: Plato Philosophus “Eryxias” 400b. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.VIII.2.b</b></Level4> καὶ ταῦτα <b>anyhow, no matter what happens</b> (or <b>happened</b>), ἐπεχείρησας, οὐδὲν ὢν καὶ ταῦτα you tried, but were no good <b>anyhow</b>, i.e. try as you might, [<a href="javascript:void(0)" title=" [prev. author] “R.” 341c, compare 4th c.BC: Diodorus Comicus 3.5. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.VIII.3</b></Level3> τοῦτο μέν.., τοῦτο δέ.. <b>on the one hand.., on the other.., partly.., partly</b>.., very frequently in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus, as 1.161, +others">Refs 5th c.BC+</a>]; τοῦτο μέν is sometimes answered by δέ only,[<a href="javascript:void(0)" title=" 4.76, 5th c.BC: Sophocles Tragicus “Ajax” 670, “OC” 440 ">Refs 5th c.BC+</a>]; by δὲ αὖ, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.176 ">Refs 5th c.BC+</a>]; by ἔπειτα δέ, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 61 ">Refs 5th c.BC+</a>]; by ἀλλά, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 22.13 ">Refs 4th c.BC+</a>]; by εἶτα, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1345 ">Refs 5th c.BC+</a>]; by τοῦτ᾽ αὖθις, [<a href="javascript:void(0)" title=" [prev. author] “Ant.” 165. ">Refs</a>]<br /><Level3><b>__C.VIII.4</b></Level3> <i>dative</i> <i>feminine</i> ταύτῃ, <br /><Level4><b>__C.VIII.4.a</b></Level4> <b>on this spot, here</b>, ταύτῃ μὲν.., τῇδε δ᾽ αὖ.. [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 1331; ἀλλ᾽ ἐὰν ταύτῃ γε νικᾷ, ταυτῃὶ πεπλήξεται 5th-6th c.BC: Aristophanes Comicus “Equites” 271, compare “Th.” 1221. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.VIII.4.b</b></Level4> <b>in this point, herein</b>, μηδὲν ταύτῃ γε κομήσῃς [<a href="javascript:void(0)" title=" [prev. author] “Pl.” 572, compare 5th-6th c.BC: Xenophon Historicus “Hiero” 7.12, etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.VIII.4.c</b></Level4> <b>in this way, thus</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 191, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1300, etc.; οὐ.. ταῦτ᾽ ἐστί πω ταύτῃ 5th-6th c.BC: Aristophanes Comicus “Equites” 843; ἀλλ᾽ οὔτι ταύτῃ ταῦτα 5th c.BC: Euripides Tragicus “Medea” 365, compare 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 511: antecedent to ὥσπερ, 5th-6th c.BC: Plato Philosophus “Respublica” 330c ">Refs 5th c.BC+</a>]; to ὅπῃ, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.3.2; οὕτω τε καὶ ταύτῃ γίγνοιτο 5th-6th c.BC: Plato Philosophus “Leges” 681d; καὶ οὕτω καὶ ταύτῃ ἂν ἔχοι [prev. work] 714d ">Refs 5th c.BC+</a>]; ταύτῃ καλεῖσθαι, etc., like οὕτω κ., [<a href="javascript:void(0)" title="Scholia 5th-6th c.BC: Plato Philosophus “Symposium” 215b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.VIII.5</b></Level3> ἐκ τούτου or τούτων <b>thereupon</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.1.6, “Oec.” 2.1 ">Refs 5th c.BC+</a>]; <b>therefore</b>, [<a href="javascript:void(0)" title=" [prev. author] “An.” 3.3.5. ">Refs</a>]<br /><Level3><b>__C.VIII.6</b></Level3> ἐν τούτῳ <b>in that case</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 440c. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.VIII.6.b</b></Level4> <b>in the meantime</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.126, 5th c.BC: Thucydides Historicus 3.72, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.27. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.VIII.7</b></Level3> πρὸς τούτοις (-οισι) <b>besides</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.51, 5th-6th c.BC: Plato Philosophus “Protagoras” 326a, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.4.4, 5th-6th c.BC: Aristophanes Comicus “Plutus” 540. ">Refs 5th c.BC+</a>]	
G3779	οὕτως	ohutō, ohutōs	thus(-ly)	G:Adv	<b> οὕτως</b>, <br /> and before a consonant <b>οὕτω</b> (but sometimes οὕτως before a consonant, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 63, 5th-6th c.BC: Plato Philosophus “Gorgias” 522c, 4th c.BC: Demosthenes Orator 23.34, “PPetr.” 2p.20 (3rd c.BC), “PTeb.” 124.18 (2nd c.BC), etc.">Refs 5th c.BC+</a>], and οὕτω before a vowel is found in <i>Epic dialect</i> Poets and _Ionic dialect_ Prose, see near the end); in <i>Attic dialect</i> strengthened <br /><Level1><b>__A</b></Level1> οὑτωσί [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 503d, etc.; οὑτωσίν Hdn.Gr. 1.509.2 ">Refs 5th c.BC+</a>]; see at {οὗτος Α}:— <i>adverb</i> of οὗτος, <b>in this way</b> or <b>manner, so, thus</b>: οὕτως is antecedent to ὡς, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.178, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.148, etc.">Refs 8th c.BC+</a>]; in <i>Attic dialect</i> also οὕτως ὥσπερ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 475, etc.">Refs 5th c.BC+</a>]; ὥσπερ.., οὕτω καὶ.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.21 ">Refs 5th c.BC+</a>]; ὡσαύτως, ὥσπερ.., οὕτω καὶ.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Ion” 534a ">Refs 5th c.BC+</a>]; also οὕτως, ὅπως.. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 330, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.1.2 ">Refs 5th c.BC+</a>]; <i>poetry</i> also ὥστε.., οὕτω δὲ.. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 116 (Lyric poetry): οὕτως">Refs 5th c.BC+</a>] is frequently left out after ὡς, ὡς ἔδοξεν αὐτοῖς, καὶ ἐποίουν ταῦτα [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.1, compare 3rd c.BC: Theocritus Poeta Bucolicus 7.45f —In Prose, the _relative_ _pronoun_ frequently follows instead of ὥστε, see infr. III: when two modes are opposed, they are frequently expressed by οὕτω and ἐκείνως, τότε μὲν ἐκείνως, νῦν δ᾽ οὕτω 5th-6th c.BC: Isocrates Orator 12.172; οὕτω ῥᾷον ἢ 'κείνως 5th-6th c.BC: Plato Philosophus “Respublica” 370a, etc.">Refs 5th c.BC+</a>] —Sts. οὕτω or -ως refers to what follows, <b>thus, as follows</b>, οὕτω χρὴ ποιεῖν: ἐὰν.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.2.2; οὑτωσὶ δὲ λογίζεσθε 4th c.BC: Demosthenes Orator 18.244; οὕτω πως ὑπείληφα [prev. work]269; οὑτωσί πως">Refs 5th c.BC+</a>] followed by a quotation, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 28c ">Refs 5th c.BC+</a>]; καὶ οὕτως even <b>so</b>, even <b>on this supposition</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.10; οὐδ᾽ οὕτως [prev. author] 2.76, 6.89, 5th c.BC: Lysias Orator 1.14, variant in 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.8.3: strengthened οὕτω δή 8th c.BC: Ilias Homerus Epicus “Illiad” 2.158; οὕτω γὰρ δή τοι 15.201 ">Refs 8th c.BC+</a>]; οὕτω δή τι, see infr. III; also οὕτω που <b>so</b> I ween,[<a href="javascript:void(0)" title=" 2.116, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.262, etc.; οὕτω πῃ 8th c.BC: Ilias Homerus Epicus “Illiad” 24.373 ">Refs 8th c.BC+</a>]; ὣς ὁ μὲν οὕτως ἐστὶ σόος <b>so in this way</b> is he saved, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.300:">Refs 8th c.BC+</a>] —Phrases: <br /><Level3><b>__A.1</b></Level3> οὕτω δὴ ἔσται <b>so</b> it shall be, ratifying what goes before,[<a href="javascript:void(0)" title=" 11.348; ἔσσεται οὕτως 16.31, etc.: in Prose οὕτως">Refs</a>] alone in answers, <b>even so, just so</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 1.9; so ἢ οὐχ οὕτω;—οὕτω μὲν οὖν 5th-6th c.BC: Plato Philosophus “Respublica” 551b, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.2</b></Level3> <i>emphatic</i> with the <i>imperative</i>, <b>just, without more ado</b>, ἔρρ᾽ οὕτως [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.498, compare 21.184, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.218, 17.447 ">Refs 8th c.BC+</a>]; but, οὕτω νῦν ἀπόπεμπε <b>as you say</b>, [<a href="javascript:void(0)" title=" 5.146. ">Refs</a>]<br /><Level3><b>__A.3</b></Level3> in wishes or prayers, <b>so</b>, i.e. if you grant my prayer, οὕτως ἔρως σοι.. τελεσφόρος γένοιτο [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 714; οὕτω τί σοι δοίησαν αἱ Μοῦσαι.. τοῦτον.. δεῖρον 3rd c.BC: Herodas Mimographus 3.1 ">Refs 5th c.BC+</a>]; also in protestations, <b>so</b>, i.e. only if what I say is true, οὕτως ὀναίμην τῶν τέκνων, μισῶ τὸν ἄνδρ᾽ (as in Engl., <b>so</b> help me God, <b>so</b> mote I thrive, etc.) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 469, compare 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 530, 3rd c.BC: Herodas Mimographus 7. 25, 5th c.AD: Aristaenetus Rhetor 2.13 ">Refs 5th c.BC+</a>]; οὕτω.. νομιζοίμην σοφός, ὡς.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 520. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.4</b></Level3> in colloquial phrase, beginning a story, οὕτω ποτ᾽ ἦν μῦς καὶ γαλῆ <b>there</b> were once on a time.., [<a href="javascript:void(0)" title=" [prev. author] “V.” 1182; οὕτως ἦν νεανίσκος [prev. author] “Lys.” 785; ἦν οὕτω δὴ παῖς 5th-6th c.BC: Plato Philosophus “Phaedrus” 237b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.5</b></Level3> οὕτω with <i>genitive</i>, τούτων μὲν οὕτω <b>so much</b> for this, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 950 ">Refs 4th c.BC+</a>]; οὕτω καὶ τῶν οἰκονομικῶν (variant{τῷ -κῷ}) <b>so</b> also of.., [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1253b27 ">Refs 4th c.BC+</a>]; ὥσπερ Χαλκὶς.. τῆς Εὐβοίας.. κεῖται, οὕτω Χερρονήσου.. ἡ Καρδιανῶν πόλις as Chalcis in respect of Euboea.., <b>so</b> Cardia in respect of the Chersonese, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 23.182 ">Refs 4th c.BC+</a>]; so οὕτως ἔχω τινός or περί τινος, see at {ἔχω} (A) [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus II. 2; also for εἰς τοῦτο, οὕτω δὲ τάρβους.. ἀφικόμην 5th c.BC: Euripides Tragicus “Phoenissae” 361 codices (uncertain reading). ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.6</b></Level3> ὁ οὕτω καλούμενος, ὀνομαζόμενος, the <b>so</b>-called.., τῶν Ῥιπαίων οὕτω καλουμένων [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 11.1; τοῦ καὶ ὀνομασθέντος οὕτω ῥήτορος 2nd c.AD: Hermogenes Rhetor “περὶ ἰδεῶν” 2.11 ">Refs 2nd c.AD+</a>]; Ποταμὸς δῆμος οὕτω καλούμενος P., a deme of <b>that</b> name, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 9.1.22. ">Refs 1st c.BC+</a>]<br /><Level3><b>__A.7</b></Level3> οὕτω, or οὕτω δή, frequently introduces the apodosis after a protasis, ἐπειδὴ περιελήλυθε ὁ πόλεμος.., οὕτω δὴ Γέλωνος μνῆστις γέγονε [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.158, compare 150, 5th c.BC: Thucydides Historicus 1.131, 2.12, 19, etc.">Refs 5th c.BC+</a>]; especially after parts., ἐν κλιβάνῳ πνίξαντες, οὕτω τρώγουσι, i.e. ἐπειδὰν πνίξωσιν, οὕτω.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.92, compare 100; also οὕτω δή [prev. author] 7.174; τὰ ἄλλα καταστρεψάμενος, οὕτως.. στρατεῦσαι ὕστερον 5th c.BC: Thucydides Historicus 3.96; εἰς τὰ σκληρότατα ἀποβλέποντες, οὕτως ἂν μᾶλλον συννοήσαιμεν 5th-6th c.BC: Plato Philosophus “Philebus” 44e, compare “Grg.” 457d, 507e, “Ap.” 29b; so ἔπειτα οὕτως 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.1.4 ">Refs 5th c.BC+</a>]: so also after the <i>genitive</i> <i>absolutely</i>, ὡς.. τῶν ἡγεμόνων ὑμῖν μὴ μεμπτῶν γεγενημένων, οὕτω τὴν γνώμην ἔχετε [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.15, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.11, “An.” 1.3.6, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.II</b></Level2> sometimes in a really inferential sense, as we say <b>so</b> for <b>therefore</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 677; οὕτω δή 5th-6th c.BC: Plato Philosophus “Phaedo” 61b, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.III</b></Level2> <b>to such an extent, so, so much, so very, so excessively</b>, καλὸς οὕτω [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.169 ">Refs 8th c.BC+</a>]; πρυμνόθεν οὕτως <b>so</b> entirely, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 1061 (_anapaest meter_), compare 5th c.BC: Thucydides Historicus 2.47, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.8; οὕτως τι 5th-6th c.BC: Aristophanes Comicus “Aves” 63: frequently followed by ὡς or ὥστε, 5th c.BC: Herodotus Historicus 1.32, 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.4.3, etc.: sometimes the _relative_ ὅς takes the place of ὥστε, κρήνη οὕτω δή τι ἐοῦσα πικρή, ἣ.. κιρνᾷ (i. e. ὥστε κιρνᾶν) 5th c.BC: Herodotus Historicus 4.52; οὐκ ἔστιν οὕτω μῶρος ὃς θανεῖν ἐρᾷ 5th c.BC: Sophocles Tragicus “Antigone” 220 ">Refs 5th c.BC+</a>]; τίς δ᾽ οὕτως ἄνους ὃς.. <b>;</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 736, compare 4th c.BC: Demosthenes Orator 8.44 ">Refs 5th c.BC+</a>]; also δυσχείμερος αὕτη ἡ.. χώρη οὕτω δή τί ἐστι, ἔνθα (i. e. ὥστε ἐνταῦθα) τοὺς μὲν ὀκτὼ τῶν μηνῶν ἀφόρητος οἷος γίνεται κρυμός [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.28: sometimes no connecting Particle is used, αἱ [κεφαλαὶ] οὕτω δή τι ἰσχυραί, μόγις ἂν λίθῳ παίσας διαρρήξειας">Refs 5th c.BC+</a>] <b>so excessively</b> hard, you could scarcely break them, [<a href="javascript:void(0)" title=" [prev. author] 3.12. ">Refs</a>]<br /><Level3><b>__A.III.2</b></Level3> with <i>superlative</i> <i>adjective</i>, τῆς οὕτω μεγίστης ἐγχειρήσεως ἀποσφαλείς [<a href="javascript:void(0)" title=" 1st c.BC: Zosimus Epigrammaticus 5.19. ">Refs 1st c.BC+</a>]<br /><Level2><b>__A.IV</b></Level2> sometimes, like{αὔτως}, with a diminishing power, <b>so, merely so, simply</b>, in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus always μὰψ οὕτω, 8th c.BC: Ilias Homerus Epicus “Illiad” 2.120 (for without μάψ he always uses αὔτως),compare 5th c.BC: Herodotus Historicus 1.5; μὴ διὰ μέθης.. ἀλλ᾽ οὕτω πίνοντας πρὸς ἡδονήν 5th-6th c.BC: Plato Philosophus “Symposium” 176e, compare “Grg.” 494e, “Phdr.” 235c, “Tht.” 147c, 158b, 4th-3rd c.BC: Theophrastus Philosophus “de Odoribus” 67, etc.; ἐν συνουσίᾳ καὶ διατριβῇ οὕτως ἰδίᾳ 4th c.BC: Demosthenes Orator 21.71, compare 1.20 ">Refs 8th c.BC+</a>]; τοὺς ὀδόντας.. οὕτως ἂν τοῖς δακτύλοις αὐτοῖς.. παρατρίβειν, i.e. without a dentifrice, [<a href="javascript:void(0)" title=" Diocl. fragment 141; so οὕτω γε ἀπὸ στόματος 5th-6th c.BC: Plato Philosophus “Theaetetus” 142d; οὕτω ποτέ [prev. author] “Ly.” 216c; οὕτω πως 4th c.BC: Demosthenes Orator 1.20 ">Refs 5th c.BC+</a>]; also, <b>off-hand, at once</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 464b, etc.; ἁπλῶς οὕτως [prev. author] “Lg.” 633c ">Refs 5th c.BC+</a>]; ἀλλ᾽ οὕτως ἄπει <b>; so, without a word more.. ?</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1067 ">Refs 5th c.BC+</a>]; ἢ στραφεὶς οὕτως ἴω <b>;</b> [<a href="javascript:void(0)" title=" [prev. author] “Ant.” 315, compare 5th c.BC: Euripides Tragicus “Heraclidae” 374 (Lyric poetry); ἐφεξῆς οὑτωσὶ καθεζόμενος 4th c.BC: Demosthenes Orator 21.119 ">Refs 5th c.BC+</a>]; ὡς οὕτω γ᾽ ἀκοῦσαι <b>at first</b> hearing, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthyphro” 3b; so ὥς γε οὑτωσὶ ἀκοῦσαι [prev. author] “Ly.” 216a; ἀκούειν μὲν οὕτως ἁπλῶς [prev. author] “Phlb.” 12c ">Refs 5th c.BC+</a>]; οὐ.. οὕτως ἄπει, = <b>impune</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 680. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.V</b></Level2> as Hebraism, οὕτως, = <b>such a person (thing</b>), οὕτως οὐδέποτε εἴδαμεν [<a href="javascript:void(0)" title=" NT.Mark.2.12, cf. LXX.Gen.29.26, NT.Matt.9.33, NT.Luke.2.48, +others ">LXX+NT</a>]<br /><Level1><b>__B</b></Level1> Position of οὕτω or οὕτως, mostly <b>before</b> the word which it limits, but in Poets sometimes <b>after</b>, καλὸς οὕτω [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.169; οὐδέ τι λίην οὕτω νώνυμός ἐστιν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.239 ">Refs 8th c.BC+</a>]; ἔρημος οὕτω, ἄγαν οὕτω, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 487, 598 ">Refs 5th c.BC+</a>]: rarely at the end of a clause, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.255, 5th c.BC: Herodotus Historicus 7.170 (uncertain reading)">Refs 8th c.BC+</a>]: sometimes separated from the word which it limits, οὕτως ἔχει τι δεινόν <b>;</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 104; οὕτως ἐπὶ δεινὰς ἁρπαγάς 5th-6th c.BC: Plato Philosophus “Respublica” 391d, compare 5th c.BC: Thucydides Historicus 2.11 ">Refs 5th c.BC+</a>]; οὕτω δ᾽ ἦν ὁ Φίλιππος ἐν φόβῳ.., ὥστε.. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.33. ">Refs 4th c.BC+</a>]<br /><Level1><b>__C</b></Level1> Prosody. The last syllable of οὕτω is short before a vowel in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.169, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.315 ">Refs 8th c.BC+</a>]. The ι of οὑτωσί is always long, see at {οὗτος} [near the start]	
G3780	οὐχί	ouchi	not	G:Neg	Included with: <b> οὐ</b>, <br /> the negative of <b>fact</b> and <b>statement</b>, as μή of <b>will</b> and <b>thought</b>; οὐ denies, μή rejects; οὐ is absolute, μή relative; οὐ objective, μή subjective. —The same differences hold for all compounds of οὐ and μή, and some examples of οὐδέ and οὐδείς are included below.—As to the Form, see infr. G. USAG[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus ">Refs 5th c.BC+</a>]<br /><Level2><b>__I</b></Level2> as the negative of single words, <br /><Level2><b>__II</b></Level2> as the negative of the sentence. <br /><Level2><b>__I</b></Level2> οὐ adhering to single words so as to form a quasi-<i>compound</i> with them:—with Verbs: οὐ δίδωμι <b>withhold</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.296 ">Refs 8th c.BC+</a>]; οὐκ εἰῶ <b>prevent</b>, [<a href="javascript:void(0)" title=" 2.132, 4.55, +others">Refs</a>]; οὐκ ἐθέλω <b>refuse</b>, [<a href="javascript:void(0)" title=" 1.112, 3.289, +others">Refs</a>]; οὔ φημι <b>deny</b>, [<a href="javascript:void(0)" title=" 7.393, 23.668, +others (In most of these uses μή can replace οὐ when the _construction_ requires it, e.g. εἰ μή φησι ταῦτα ἀληθῆ εἶναι 4th c.BC: Lycurgus Orator 34 ">Refs 4th c.BC+</a>]; but sometimes οὐ is retained, εἰ δ᾽ ἂν.. οὐκ ἐθέλωσιν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.289; εἰ δέ κ᾽.. ου᾽κ εἰῶσι 20.139; ἐὰν οὐ φάσκῃ 5th c.BC: Lysias Orator 13.76 ">Refs 8th c.BC+</a>]; ἐάντε.. οὐ (variant{μή}) φῆτε ἐάντε φῆτε [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 25b):—with Participles: οὐκ ἐθέλων 8th c.BC: Ilias Homerus Epicus “Illiad” 4.224, 300, 6.165, etc.:— with Adjectives: οὐκ ἀέκοντε 5.366, 768, +others; οὐ πολλήν 5th c.BC: Thucydides Historicus 6.7, etc.:— with Adverbs: οὐχ ἥκιστα [prev. author] 1.68, etc.: rarely with Verbal Nouns (see. below 11.10).">Refs 8th c.BC+</a>] —On the use of οὐ in contrasts, see below [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> as negativing the whole sentence, <br /><Level3><b>__II.1</b></Level3> οὐ is frequently used alone, sometimes with the ellipsis of a definite Verb, οὔκ (i.e. ἀποκερῇ), ἄν γε ἐμοὶ πείθῃ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 89b ">Refs 5th c.BC+</a>]: sometimes as negativing the preceding sentence, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 850, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.7.19: as a Particle of solemn denial frequently with μά (which see)">Refs 5th c.BC+</a>] and the <i>accusative</i>; sometimes without μά, οὐ τὸν πάντων θεῶν θεὸν πρόμον Ἅλιον [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 660 (Lyric poetry), compare 1088 (Lyric poetry), “El.” 1063 (Lyric poetry), “Ant.” 758. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> with <i>indicative</i> of statement, τὴν δ᾽ ἐγὼ οὐ λύσω [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.29, compare 114, 495 ">Refs 8th c.BC+</a>]; οὐ φθίνει Κροίσου φιλόφρων ἀρετά [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 1.94; ἔνθα κεν οὔ τιν᾽ ἀδάκρυτόν γ᾽ ἐνόησας Ἀργείων 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.61; οὔ κεν.. ἔπαξε 5th c.BC: Pindarus Lyricus “N.” 7.25; οὐκ ἂν ὑπεξέφυγε 8th c.BC: Ilias Homerus Epicus “Illiad” 8.369. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> with <i>subjunctive</i> in <i>future</i> sense, only in <i>Epic dialect</i>, οὐ γάρ τίς με βίῃ γε ἑκὼν ἀέκοντα δίηται [<a href="javascript:void(0)" title=" 7.197; οὐκ ἄν τοι χραίς μῃ κίθαρις 3.54, compare 11.387. ">Refs</a>]<br /><Level3><b>__II.4</b></Level3> with <i>optative</i> in potential sense (without ἄν or κεν), also <i>Epic dialect</i>, ὃ οὐ δύο γ᾽ ἄνδρε φέροιεν [<a href="javascript:void(0)" title=" 5.303, 20.286. ">Refs</a>]<br /><Level3><b>__II.5</b></Level3> with <i>optative</i> and ἄν, κείνοισι δ᾽ ἂν οὔ τις.. μαχέοιτο [<a href="javascript:void(0)" title=" 1.271, compare 301, 2.250, 5th c.BC: Herodotus Historicus 6.63, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 979, 5th c.BC: Sophocles Tragicus “Ajax” 155 (_anapaest meter_), 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 310, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 403, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.6</b></Level3> in dependent clauses οὐ is used, <br /><Level4><b>__II.6.a</b></Level4> with ὅτι or ὡς, after Verbs of saying, knowing, and showing, ἐκ μέν τοι ἐρέω.. ὡς ἐγὼ οὔ τι ἑκὼν κατερύκομαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.377, compare 5th c.BC: Sophocles Tragicus “Electra” 561, 4th c.BC: Demosthenes Orator 2.8, etc.">Refs 8th c.BC+</a>]: so with <i>indicative</i> or <i>optative</i> and ἄν, ἀπελογοῦντο ὡς οὐκ ἄν ποτε οὕτω μωροὶ ἦσαν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.4.22, compare 5th-6th c.BC: Plato Philosophus “Respublica” 330a; ὡς δὲ οὐκ ἂν δικαίως αὐτοὺς δέχοισθε μαθεῖν χρή 5th c.BC: Thucydides Historicus 1.40, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.1.3, etc.: with _optative_ representing _indicative_ in indirect speech, ἔλεξε παιδὶ σῷ.. ὡς.. Ἕλληνες οὐ μενοῖεν 4th-5th c.BC: Aeschylus Tragicus “Persae” 358, compare 5th c.BC: Sophocles Tragicus “Philoctetes” 346, 5th c.BC: Thucydides Historicus 1.38, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.1.1, 5th-6th c.BC: Plato Philosophus “Apologia” 22b, etc.: for μή">Refs 5th c.BC+</a>] in such sentences, see at {μή} [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 3. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.6.b</b></Level4> in all causal sentences, and in temporal and Relat. sentences unless there is conditional or final meaning, χωσαμένη, ὅ οἱ οὔ τι θαλύσια.. ῥέξε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.534; ἄχθεται ὅτι οὐ κάρτα θεραπεύεται 5th c.BC: Herodotus Historicus 3.80; διότι οὐκ ἦσαν δίκαι, οὐ δυνατοὶ ἦμεν παρ᾽ αὐτῶν ἃ ὤφειλον πράξασθαι 5th c.BC: Lysias Orator 17.3; μή με κτεῖν᾽, ἐπεὶ οὐχ ὁμογάστριος Ἕκτορός εἰμι 8th c.BC: Ilias Homerus Epicus “Illiad” 21.95, etc.; νῦν δὲ ἐπειδὴ οὐκ ἐθέλεις.., εἶμι 5th-6th c.BC: Plato Philosophus “Protagoras” 335c; ἐπειδὴ τὸ χωρίον οὐχ ἡλίσκετο 5th c.BC: Thucydides Historicus 1.102; νηπιάχοις οἷς οὔ τι μέλει πολεμήϊα ἔργα 8th c.BC: Ilias Homerus Epicus “Illiad” 2.338, etc.">Refs 8th c.BC+</a>]: in causal relative sentences, οἵτινές σε <u>οὐχὶ</u> ἐσώσαμεν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Crito” 46a ">Refs 5th c.BC+</a>]; especially in the combinations, οὐκ ἔστιν ὅστις οὐ.., as οὐκ ἔστ᾽ ἐραστὴς ὅστις οὐκ ἀεὶ φιλεῖ [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 1051, compare “Hec.” 298; οὔτις ἔσθ᾽ ὃς οὔ 5th c.BC: Sophocles Tragicus “Ajax” 725 ">Refs 5th c.BC+</a>]; οὐδείς ἐστιν ὅστις οὐ.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 15.180. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.6.c</b></Level4> after ὥστε with <i>indicative</i> or <i>optative</i> with ἄν, ὥστ᾽ οὐ δυνατόν σ᾽ εἵργειν ἔσται [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 384, compare 5th c.BC: Sophocles Tragicus “Ajax” 98, “OT” 411; οὕτως αὐτοὺς ἀγαπῶμεν.. ὥστε.. οὐκ ἂν ἐθελήσαιμεν 5th-6th c.BC: Isocrates Orator 8.45; οὐκ ἂν ὡρκίζομεν αὐτὸν ὥστε τῆς εἰρήνης ἂν διημαρτήκει καὶ οὐκ ἂν ἀμφότερ᾽ εἶχε 4th c.BC: Demosthenes Orator 18.30: ὥστε οὐ with ">Refs 5th c.BC+</a>]<i>infinitive</i> is almost invariably due to indirect speech, ὥστ᾽ οὐκ αἰσχύνεσθαι (for οὐκ αἰσχύνονται) [<a href="javascript:void(0)" title=" [prev. author] 19.308, compare 5th c.BC: Thucydides Historicus 5.40, 8.76, 5th c.BC: Lysias Orator 18.6, 4th c.BC: Isaeus Orator 11.27 (conjecture Reiske).">Refs 5th c.BC+</a>]—Rarely not in indirect speech, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 780, 5th c.BC: Euripides Tragicus “Phoenissae” 1358, “Hel.” 108, 4th c.BC: Demosthenes Orator 53.2, 9.48. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.7</b></Level3> in a conditional clause μή is necessary, except, <br /><Level4><b>__II.7.a</b></Level4> in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, when the εἰ">Refs 8th c.BC+</a>] clause precedes the apodosis and the verb is <i>indicative</i>, εἰ δέ μοι οὐκ ἐπέεσσ᾽ ἐπιπείσεται [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.162, compare 178, 20.129, 24.296, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.274, 8th c.BC: Ilias Homerus Epicus “Illiad” 4.160, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.382, 13.144 (9.410 is an exception). ">Refs 8th c.BC+</a>]<br /><Level4><b>__II.7.b</b></Level4> when the εἰ clause is really causal, as after Verbs expressing surprise or emotion, μὴ θαυμάσῃς, εἰ πολλὰ τῶν εἰρημένων οὐ πρέπει σοι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 1.44; κατοικτῖραι.., εἰ.. οὐδεὶς ἐς ἑκατοστὸν ἔτος περιέσται 5th c.BC: Herodotus Historicus 7.46, compare 5th c.BC: Sophocles Tragicus “Ajax” 1242; so also δεινὸν γὰρ ἂν εἴη πρῆγμα, εἰ Σάκας μὲν καταστρεψάμενοι δούλους ἔχομεν, Ἕλληνας δὲ οὐ τιμωρησόμεθα 5th c.BC: Herodotus Historicus 7.9, compare 5th-6th c.BC: Andocides Orator 1.102, 5th c.BC: Lysias Orator 20.8 (probably), 4th c.BC: Demosthenes Orator 8.55; οὐκ αἰσχρόν, εἰ τὸ μὲν Ἀργείων πλῆθος οὐκ ἐφοβήθη τὴν Λακεδαιμονίων ἀρχήν, ὑμεῖς δ᾽ ὄντες Ἀθηναῖοι βάρβαρον ἄνθρωπον.. φοβήσεσθ; [prev. author] 15.23, compare 5th c.BC: Herodotus Historicus 5.97, 5th c.BC: Lysias Orator 22.13. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.7.c</b></Level4> when οὐ belongs closely to the next word (see. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus I)">Refs 4th c.BC+</a>], or is quoted unchanged, εἰ, ὡς νῦν φήσει, οὐ παρεσκευάσατο [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 54.29 codices ">Refs 4th c.BC+</a>]; εἰ δ᾽ οὐκέτ᾽ ἐστί (i.e. ὥσπερ λέγεις), τίνι τρόπῳ διεφθάρη <b>;</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 347. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.8</b></Level3> οὐ is used with <i>infinitive</i> in indirect speech, when it represents the <i>indicative</i> of orat. recta, φαμὲν δέ οἱ οὐ τελέεσθαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.664, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 17.174, 21.316, 5th c.BC: Sophocles Tragicus “Philoctetes” 1389, etc.; λέγοντες οὐκ εἶναι αὐτόνομοι 5th c.BC: Thucydides Historicus 1.67, compare 5th-6th c.BC: Plato Philosophus “Respublica” 348c, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.18; οἶμαι.. οὐκ ὀλίγον ἔργον αὐτὸ εἶναι 5th-6th c.BC: Plato Philosophus “Respublica” 369b, compare 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1051, 5th c.BC: Thucydides Historicus 1.71, etc.; ἡγήσαντο ἡμᾶς οὐ περιόψεσθαι [prev. work] 39. (For the occasional use of μή, see at {μή} 5th c.BC: Bacchylides Lyricus 5c">Refs 8th c.BC+</a>]; sometimes we have οὐ and μή in consecutive clauses, οἶμαι σοῦ κάκιον οὐδὲν ἂν τούτων κρατύνειν μηδ᾽ ἐπιθύνειν χερί [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1058s q.; αὐτὸ ἡγοῦμαι οὐ διδακτὸν εἶναι μηδὲ.. παρασκευαστόν 5th-6th c.BC: Plato Philosophus “Protagoras” 319b.) ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.9</b></Level3> οὐ is used with the <i>participle</i>, when it can be resolved into a finite sentence with οὐ, as after Verbs of knowing and showing, τὸν κατθανόνθ᾽ ὁρῶντες οὐ τιμώμενον [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 316; κατενόησαν οὐ πολλοὺς τοὺς Θηβαίους ὄντας 5th c.BC: Thucydides Historicus 2. 3; ἔργῳ δηλώσω οὐ παραγενόμενος 5th c.BC: Antipho Orator 2.4.8, etc.">Refs 5th c.BC+</a>]; or into a causal sentence, τῶν βαρβάρων οἱ πολλοὶ ἐν τῇ θαλάσσῃ διεφθάρησαν νέειν οὐκ ἐπιστάμενοι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.89; τὴν Μένδην πόλιν ἅτε οὐκ ἀπὸ ξυμβάσεως ἀνοιχθεῖσαν διήρπασαν 5th c.BC: Thucydides Historicus 4.130 ">Refs 5th c.BC+</a>]; or into a concessive sentence, δόξω γυναῖκα καίπερ οὐκ ἔχων ἔχειν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 352, compare 5th c.BC: Sophocles Tragicus “Philoctetes” 377, etc.: regularly with ὡς">Refs 5th c.BC+</a>] and <i>participle</i>, ὡς οὐχὶ συνδράσουσα νουθετεῖς τάδε [<a href="javascript:void(0)" title=" [prev. author] “El.” 1025, etc.; ἐθορυβεῖτε ὡς οὐ ποιήσοντες ταῦτα 5th c.BC: Lysias Orator 12.73, compare 5th c.BC: Sophocles Tragicus “Philoctetes” 884, “Aj.” 682, 5th c.BC: Herodotus Historicus 7.99, 5th c.BC: Thucydides Historicus 1.2, 5, 28, 68, 90; ὥσπερ οὐ πάντας τούτῳ τῷ τεκμηρίῳ χρωμένους 4th c.BC: Lycurgus Orator 90, compare 5th c.BC: Thucydides Historicus 8.1, 5th-6th c.BC: Isocrates Orator 4.11 ">Refs 5th c.BC+</a>]:—for exceptions, see at {μή} [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 6. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.9.b</b></Level4> when the <i>participle</i> is used with the <i>Article</i>, μή is generally used, unless there is a distinct reference to a fact, when οὐ is occasionally found, ἡμεῖς δὲ ἀπὸ τῆς οὐκ οὔσης ἔτι [πόλεως] ὁρμώμενοι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.74; τοὺς ἐν τῇ πόλει οὐδὲν εἰδότας [prev. author] 4.111; οἱ οὐκ ἐθέλοντες 5th c.BC: Antipho Orator 6.26; τῶν οὐ βουλομένων 5th-6th c.BC: Andocides Orator 1.9; τοὺς οὐδὲν ἀδικοῦντας ἀκρίτους ἀπέκτειναν 5th c.BC: Lysias Orator 12.82, compare τὸν οὐδὲ συμπενθῆσαι τὰς τῆς πατρίδος συμφορὰς τολμήσαντα (preceded by τὸν.. μήτε ὅπλα θέμενον ὑπὲρ τῆς πατρίδος μήτε τὸ σῶμα παρασχόντα κτλ.) 4th c.BC: Lycurgus Orator 43; τὸ οὐχ εὑρημένον 5th-6th c.BC: Plato Philosophus “Respublica” 427e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.10</b></Level3> Adjectives and abstract Substantives with the article commonly take μή (see. μή [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 7) but οὐ">Refs 5th c.BC+</a>] is occasionally used, τὰς οὐκ ἀναγκαίας πόσεις [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 5.4; τοὺς οὐδένας 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 371; τὸν οὐδέν [prev. author] “Ph.” 598 (whereas ὁ μηδείς, τὸ μηδέν is the rule)">Refs 5th c.BC+</a>]; τὴν τῶν γεφυρῶν οὐ διάλυσιν the <b>non</b>- dissolution of the bridges, the fact <b>of their not</b>being broken up, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.137; ἡ οὐ περιτείχισις [prev. author] 3.95; ἡ τῶν χωρίων οὐκ ἀπόδοσις [prev. author] 5.35, compare 5th c.BC: Euripides Tragicus “Hippolytus” 196 (_anapaest meter_)">Refs 5th c.BC+</a>]; so without the article, ἐν οὐ καιπῷ [<a href="javascript:void(0)" title=" [prev. author] “Ba.” 1287; οὐ πάλης ὕπο [prev. work] 455. ">Refs</a>]<br /><Level3><b>__II.11</b></Level3> for οὐ μή, see entry <br /><Level3><b>__II.12</b></Level3> in questions οὐ ordinarily expects a positive answer, οὔ νυ καὶ ἄλλοι ἔασι..<b>;</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.165 ">Refs 8th c.BC+</a>]; οὐχ ὁράᾳς..<b>; dost</b> thou <b>not</b> see? [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.545; οὐκ.. ᾐσθόμη; 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 956">Refs 8th c.BC+</a>]: so as a strong form of <i>imperative</i>,;[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 273, “fragment” 310; πῶς δ᾽ οὐχ; [prev. author] “Supp.” 918, 5th-6th c.BC: Aristophanes Comicus “Pax” 1027">Refs 5th c.BC+</a>]; ἐμὸς μὲν <u><b>οὐχί</b></u> [<a href="javascript:void(0)" title="5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 859: also in Prose, 5th c.BC: Thucydides Historicus 1.120, +others, NT.1Cor.5.12, etc.">NT+5th c.BC+</a>]: the diphthong is genuine and always written ου (ουκ, ουδε, etc.) in early Inscrr., [<a href="javascript:void(0)" title=" “IG” 12.10.22, etc.; in 4th c.BC rarely written οκ, [prev. work] 22.1635.112,116,121">Refs 4th c.BC+</a>]; οὐ abbreviated ο, Suid. see at {Φιλοξένου γραμμάτιον}. <br /><Level1><b>__H</b></Level1> ACCENTUATION. οὐ is oxytone <i>accusative</i> to Hdn.Gr.1.494 (text doubtfulin 504): [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Sophistici Elenchi” 166b6, referring to 8th c.BC: Ilias Homerus Epicus “Illiad” 23.328 τὸ μὲν ου (i.e. οὐ ={οὒ}) καταπύθεται ὄμβρῳ, says λύουσι.. τῇ προσῳδίᾳ λέγοντες τὸ ου ὀξύτερον (i.e. οὗ), compare 178b3. In codices the word is written oxytone when followed by a pause (see. supr. B), and is usually written without any accent in other cases. ">Refs 8th c.BC+</a>]<br /><Level2><b>__H.I</b></Level2> οὐ in connexion with other Particles will be found in alphabetical order, οὐ γάρ, οὐ μή, etc.—The corresponding forms of μή should be compared.	
G3781	ὀφειλέτης	opheiletēs	debtor	G:N-M	<b> ὀφειλ-έτης</b>, ου, ὁ, <br /> <b>debtor</b>, τινι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 736d, etc.">Refs 5th c.BC+</a>]; ὀ. εἰμί with <i>infinitive</i>, I am <b>under bond</b> to.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 590, cf. NT.Rom.8.12 ">NT+5th c.BC+</a>]: —<i>feminine</i> <b>ὀφειλ-έτις</b>, ιδος, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Rhesus” 965. ">Refs 5th c.BC+</a>]	
G3782	ὀφειλή	opheilē	debt	G:N-F	<b> ὀφειλ-ή</b>, ἡ, <br /> <b>debt</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Vect.” (cited in “Etymologicum Magnum” 644.3), “Ostr.Bodl.” i 311 (3rd c.BC), “BGU” 1158.18 (1st c.BC), 112.11 (1st c.AD), +others, NT.Matt.18.32. ">NT+5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>one's due,</b> [<a href="javascript:void(0)" title="NT.Rom.13.7, NT.1Cor.7.3. ">NT</a>]	
G3783	ὀφείλημα	opheilēma	debt	G:N-N	<b> ὀφείλ-ημα</b>, ατος, τό, <br /> <b>that which is owed, debt</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.40, etc.">Refs 5th c.BC+</a>]; ἀποτίνειν ὀ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 717b; ἀποδοτέον 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1165a3: also in Inscrr., “IG” 12.57.14, “SIG” 306.38 (Tegea, 4th c.BC), 1108.11 (Callatis, 3rd-2nd c.BC), etc.">Refs 5th c.BC+</a>]; and Papyrus, [<a href="javascript:void(0)" title=" “PHib.” 1.42.10 (3rd c.BC), etc.">Refs 3rd c.BC+</a>]; compare ὀφήλωμα.	
G3784	ὀφείλω	opheilō	to owe	G:V	<b> ὀφείλ-ω</b>, <br /> <i>imperfect</i> ὤφειλον; <i>Epic dialect</i> <b>ὀφέλλω</b> (also <i>Aeolic dialect</i>, [<a href="javascript:void(0)" title=" “IG” 12(2).67.7 (Mytil.), and 4th c.AD(?): Arcadius Grammaticus, [prev. work] 5(2).343.27 (Orchom. 4th c.AD(?): Arcadius Grammaticus, 4th c.BC)), ">Refs 4th c.BC+</a>]<i>imperfect</i> ὤφελλον or ὄφελλον, see infr. II. [<a href="javascript:void(0)" title=" 2, 3 (the _Attic dialect_ or _Ionic dialect_ ὀφείλετ᾽, ὄφειλον in 8th c.BC: Ilias Homerus Epicus “Illiad” 11.686, 688, 698, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 174 is probably due to the Copyists)">Refs 8th c.BC+</a>]: <i>future</i> ὀφειλήσω [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.2.28, 4th c.BC: Demosthenes Orator 30.7, also ὀφειλέσω “TAM” 2.431, +others">Refs 5th c.BC+</a>]: <i>aorist 1</i> ὠφείλησα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 115, 5th c.BC: Thucydides Historicus 8.5 ">Refs 5th c.BC+</a>] (ἐπ-): <i>perfect</i> ὠφείληκα: <i>pluperfect</i> <b>-ήκειν</b>[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 45. 33: ">Refs 4th c.BC+</a>]<i>aorist 2</i> ὤφελον (see. below [<a href="javascript:void(0)" title=" 11.2, 3)">Refs</a>]:—<i>passive</i>, <i>aorist</i> <i>participle</i> ὀφειληθείς [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.63 ">Refs 5th c.BC+</a>]. (Cretan dialect <b>ὀφήλω</b> [<a href="javascript:void(0)" title=" “GDI” 5015.21">Refs</a>], written <b>ὀπέλο</b> [<a href="javascript:void(0)" title=" “Leg.Gort.” 10.20, +others, 4th c.AD(?): Arcadius Grammaticus ">Refs 4th c.AD+</a>] <b>ὀφέλλω</b> (see. above) and <b>ὀφήλω</b> [<a href="javascript:void(0)" title=" “SIG” 306.40 (Tegea, 4th c.BC)">Refs 4th c.BC+</a>]: in early <i>Attic dialect</i> Inscrr. written both ὀφελ <b>-IG</b> 12.91.8[<a href="javascript:void(0)" title=", +others, and ὀφειλ- [prev. work]109.9, +others)">Refs</a>]:—<b>owe, have to pay</b> or <b>account for</b>, τὸ καὶ μοιχάγρι᾽ ὀφέλλει [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.332 ">Refs 8th c.BC+</a>]; ὅτι μοι.. ζωάγρι᾽ ὀφέλλεις[<a href="javascript:void(0)" title=" [prev. work] 462; χρεῖος, τό ῥά οἱ πᾶς δῆμος ὄφελλεν 21.17; πολέσιν γὰρ Ἐπειοὶ χρεῖος ὄφειλον 8th c.BC: Ilias Homerus Epicus “Illiad” 11.688; ζημίην ὀ. τῷ θεῷ 5th c.BC: Herodotus Historicus 3.52, etc.: _metaphorically_, μητέρα μοι ζώουσαν ὀφέλλετε 3rd c.BC: Callimachus Epicus “Fragmenta” 126 ">Refs 8th c.BC+</a>]; τί ὀφείλω<b>;</b> what <b>do I owe?</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 21 ">Refs 5th c.BC+</a>]; ὀ. ἀργύριον, χρέα, [<a href="javascript:void(0)" title=" [prev. author] “Av.” 115, “Nu.” 117; ὀ. ἢ θεῷ θυσίας ἢ ἀνθρώπῳ χρήματα 5th-6th c.BC: Plato Philosophus “Respublica” 331b; ὀ. τινὶ δρᾶν τι [prev. work] 332a: with _dative_ only, ὀ. τινί">Refs 5th c.BC+</a>] <b>to be debtor</b> to another, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1135, “Lys.” 581, etc.; τρίτον δὲ χαίρειν, εἶτ᾽ ὀ. μηδενί 4th-3rd c.BC: Philemo Comicus 163 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>to be in debt</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 485, etc.">Refs 5th c.BC+</a>]; οἱ ὀφείλοντες <b>debtors</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1167b21, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.832a">Refs 4th c.BC+</a>]:—<i>passive</i>, <b>to be due</b>, ἔνθα χρεῖός μοι ὀφέλλεται (variant{ὀφείλεται}) [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.367; χρεῖος ὀφείλετο 8th c.BC: Ilias Homerus Epicus “Illiad” 11.686, 698; ἢν.. ὀφείληταί τί μοι 5th-6th c.BC: Aristophanes Comicus “Nubes” 484; μισθὸς τοῖς στρατιώταις ὠφείλετο 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.2.11, etc.">Refs 8th c.BC+</a>]; τὸ ὀφειλόμενον <b>a debt</b>,[<a href="javascript:void(0)" title=" [prev. work] 7.7.34; -όμενα ἀποδιδόντες 5th c.BC: Herodotus Historicus 5.99, compare 4th-5th c.BC: Simonides Lyricus cited in 5th-6th c.BC: Plato Philosophus “Respublica” 331e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, ὀ. μέλος τινί [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 10(11).3; πολλὰ δώμασιν καλά 5th c.BC: Euripides Tragicus “Hercules Furens” 287 ">Refs 5th c.BC+</a>]; ὀ. χάριν, see at {χάρις} [<a href="javascript:void(0)" title=" 1.2; Ἀπόλλωνι χαριστήρια 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.2.28; τὴν ψυχὴν πᾶσιν 2nd-3rd c.AD: Aelianus “Varia Historia” 10.5 ">Refs 5th c.BC+</a>]:—<i>passive</i>, ὀφείλεταί τινι ἐκ θεῶν κλέος [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 315; ὀ. τινὶ εὐεργεσία 5th c.BC: Thucydides Historicus 1.137; ἀντὶ χαρίτων ἔχθραι ὀ. 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.5.32; τοῖς μὲν ἐχθροῖς βλάβην ὀ., τοῖς δὲ φίλοις ὠφελίαν 5th-6th c.BC: Plato Philosophus “Respublica” 335e, compare 332b ">Refs 5th c.BC+</a>]; τοὐφειλόμενον πράσσουσα Δίκη <b>what is due</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 310. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> as a legal term, <b>to be bound to render</b>, εὐθύνας ὤφειλον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.73 codices (_falsa lectio_ for{ὦφλον}): hence, like{ὀφλισκάνω}">Refs 5th c.BC+</a>], <b>incur</b> a penalty, ζημίαν [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 9.10; διπλῆν τὴν βλάβην [prev. author] 1.32, compare 5th c.BC: Euripides Tragicus “Andromache” 360; τὴν τοιαύτην δίκην 5th-6th c.BC: Plato Philosophus “Leges” 909a, compare 774b, 774d, 844e, 4th c.BC: Demosthenes Orator 21.77; ἁμαρτίαν ὀ. Μηνὶ Τυράννῳ “IG” 3.74.15 (2nd-3rd c.AD). ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> in <i>passive</i>, of persons, <b>to be due</b> or <b>liable to</b>, θανάτῳ πάντες ὀφειλόμεθα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 122, cf. LXX.Wis.12.20, “IG” 3.1381; but τοιαύταις χερσὶν ὀφειλόμεθα ">LXX+4th c.BC+</a>]<b>our help is due,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 9.283 (1st c.BC-1st c.AD: Crinagoras Epigrammaticus). ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> with <i>infinitive</i>, <b>to be bound, to be obliged</b> to do, ὀφέλλετε ταῦτα πένεσθαι <b>ye are bound, ye ought to</b>.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.200, compare 5th c.BC: Herodotus Historicus 1.41, 42, +others, 5th c.BC: Euripides Tragicus “Alcestis” 682, 712, etc.">Refs 8th c.BC+</a>]; and of things, <b>ought</b> to be, ὁ λόγος οὐκ ἀκριβῶς ὀ. λέγεσθαι [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1104a2 ">Refs 4th c.BC+</a>]:—<i>passive</i>, δράσαντι γάρ τοι καὶ παθεῖν ὀφείλεται [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 456 ">Refs 4th c.BC+</a>]; σοὶ τοῦτ᾽ ὀφείλεται παθεῖν <b>it is</b> thy <b>destiny</b> to.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1421, compare “El.” 1173; ὡς πᾶσιν ἡμῖν κατθανεῖν ὀφείλεται 5th c.BC: Euripides Tragicus “Alcestis” 419, compare 782, “Or.” 1245, 5th c.BC: Lysias Orator 25.11; see above 1.4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> in this <i>signification</i> <i>Epic dialect</i> <i>imperfect</i> ὤφελλον or ὄφελλον and <i>aorist</i> ὤφελον or ὄφελον are used of that which one has not, but <b>ought to have</b>, done (<b>ought</b> being the pret. of <b>owe</b>), ὤφελεν ἀθανάτοισιν εὔχεσθαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.546; νῦν ὄφελεν πονέεσθαι λισσόμενος 10.117, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.472. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> these tenses are also used, followed by <i>present</i> or <i>aorist</i> <i>infinitive</i>, in wishes that something were or had been in present or past, ἀνδρὸς.. ὤφελλον ἀμείνονος εἶναι ἄκοιτις I <b>ought to</b> be.., <b>would that</b> I were.. ! [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.350 ">Refs 8th c.BC+</a>]; τὴν ὄφελ᾽ ἐν νήεσσι κατακτάμεν Ἄρτεμις <b>would that</b> Artemis had slain her !, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.59, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.97; τιμήν πέρ μοι ὄφελλεν Ὀλύμπιος ἐγγυαλίξαι 8th c.BC: Ilias Homerus Epicus “Illiad” 1.353: frequently preceded by εἴθε (_Epic dialect_ αἴθε), ὡς, ὡς δή, which express the wish still more strongly, αἴθ᾽ ὄφελες ἄγονός τ᾽ ἔμεναι ἄγαμός τ᾽ ἀπολέσθαι">Refs 8th c.BC+</a>] <b>O that thou hadst!</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.40, compare 1.415, etc.; αἴθ᾽ ὤφελλες.. σημαίνειν 14.84; αἴθ᾽ ὤφελλ᾽ ὁ ξεῖνος.. ὀλέσθαι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.401; αἴθ᾽ ἅμα πάντες.. ὠφέλετε.. ἐπὶ νηυσὶ πεφάσθαι 8th c.BC: Ilias Homerus Epicus “Illiad” 24.254: with ὡς, ὡς ὄφελον.. ἑλέσθαι">Refs 8th c.BC+</a>] <b>O that I had.. !</b>,[<a href="javascript:void(0)" title=" 11.380; θανέειν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.274; ὡς πρὶν ὤφελλον ὀλέσθαι 8th c.BC: Ilias Homerus Epicus “Illiad” 24.764, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.68; ὡς ὤφελες αὐτόθ᾽ ὀλέσθαι 8th c.BC: Ilias Homerus Epicus “Illiad” 3.428; ὡς.. ὤφελες 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.184 ">Refs 8th c.BC+</a>]; ὡς ὄφελεν.. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.173, etc.: strengthened, ὡς δὴ ἔγωγ᾽ ὄφελον.. 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.217: also with _negative_, μὴ ὄφελες λίσσεσθαι">Refs 8th c.BC+</a>].. <b>would thou hadst</b> never.. !, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.698; ἣ μὴ ὤφελλε γενέσθαι 17.686; τὼ μὴ γείνασθαι ὄφελλον 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.312; ὡς μὴ ὤφελλε τεκέσθαι 8th c.BC: Ilias Homerus Epicus “Illiad” 22.481; ὡς δὴ μὴ ὄφελον νικᾶν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.548.—So in Trag. and _Attic dialect_, ὤφελον.. 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1157 ">Refs 8th c.BC+</a>]; ὤφελες.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 865 ">Refs 5th c.BC+</a>]; ὤφελε.. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 48, 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.1.4, etc.: also, as in _Epic dialect_, εἴθ᾽ ὤφελες.. 5th c.BC: Sophocles Tragicus “Electra” 1021 ">Refs 5th c.BC+</a>]; εἴθ᾽ ὤφελ᾽.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 41, etc.">Refs 5th c.BC+</a>]; εἰ γὰρ ὤφελον.. [<a href="javascript:void(0)" title=" [prev. author] “Ec.” 380, 5th-6th c.BC: Plato Philosophus “Respublica” 432c, “Cri.” 44d ">Refs 5th c.BC+</a>]; ὡς ὤφελες.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 955: with _negative_, μήποτ᾽ ὤφελον 5th c.BC: Sophocles Tragicus “Philoctetes” 969, 5th c.BC: Euripides Tragicus “Alcestis” 880 (_anapaest meter_), 4th c.BC: Demosthenes Orator 18.288 ">Refs 5th c.BC+</a>]; ὡς μήποτ᾽ ὤφελον.. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 286; ὡς μηδὲ νῦν ὤφελον 4th c.BC: Demosthenes Orator 21.78: without augment in 5th c.BC: Herodotus Historicus, εἶδον.. τὸ μὴ ἰδεῖν ὄφελον (variant{ὤ-}) 1.111, compare 3.65: sometimes in Trag. (Lyric poetry and _anapaest meter_), εἴθ᾽ ὄφελε.. 4th-5th c.BC: Aeschylus Tragicus “Persae” 915 ">Refs 5th c.BC+</a>]; ὄφελε.. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1192 ">Refs 5th c.BC+</a>]; μήποτ᾽ ὄφελον.. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 1413. (In this signification ὤφειλον">Refs 5th c.BC+</a>] is used in late <i>Epic dialect</i>, ὡς μὴ ὤφειλες ἱκέσθαι [<a href="javascript:void(0)" title=" 4th c.AD(?): Quintus Smyrnaeus Epicus 5.194, but ὤφελλον should be read in 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 174 and ὤφελε in 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1291.) ">Refs 8th c.BC+</a>]<br /><Level4><b>__II.3.b</b></Level4> with <i>indicative</i>, ὤφελε μηδ᾽ ἐγένοντο θοαὶ νέες [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Epigrammata” 19.1, compare 4th c.AD(?): Quintus Smyrnaeus Epicus 10.378, etc. ">Refs 3rd c.BC+</a>]<br /><Level4><b>__II.3.c</b></Level4> ὄφελον (<i>adverb</i> <i>accusative</i> to [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Adverbiis;” 142.9, “Etymologicum Magnum” 643.48)">Refs 2nd c.AD+</a>] in this <i>signification</i>: with <i>accusative</i> et <i>infinitive</i>, ὤμοι ἐγών, ὄφελόν με.. ὀλέσθαι [<a href="javascript:void(0)" title=" 5th-6th c.AD: Orphica “Argonautica” 1159: even with 2 _person_ of Verb, ὄφελον ἐβασιλεύσατε NT.1Cor.4.8, cf. NT.2Cor.11.1, NT.Gal.5.12, NT.Rev.3.15, LXX.Job.14.13, 2nd c.AD: Athenaeus Epigrammaticus 4.156a; ὄφελον δυνήσῃ 2nd c.AD: Lucianus Sophista “Sol.” 1 (as a solecism): with 3 _person_, 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.18.15, 1st-2nd c.AD: Dio Chrysostomus Sophista 38.47: with 1 _person_ _plural_, ὄφελον ἀπεθάνομεν LXX.Exo.16.3 ">NT+1st c.AD+</a>]; ὤφελον (sic) εἰ ἐδυνάμεθα πέτασθαι [<a href="javascript:void(0)" title=" “PGiss.” 17.10 (2nd c.AD): with ">Refs 2nd c.AD+</a>]<i>infinitive</i>, ὄφελομ μὲν ἡ θεὸς.. στερῆσαι.. [<a href="javascript:void(0)" title=" “OGI” 315.16 (Pessinus, 2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>impersonal</i> ὀφείλει, <b>it behoves</b>, with <i>accusative</i> et <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 2.6 ">Refs 5th c.BC+</a>]; ὄφελλέ με μήτε.. εἰσοράαν κτλ. [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 3.678: so _person_ in ">Refs 3rd c.BC+</a>]<i>participle</i>, <i>absolutely</i>, αἱ ὀφείλουσαι ἱερουργίαι τῶν θεῶν the <b>due</b> services of the gods, [<a href="javascript:void(0)" title=" “PTeb.” 294.24 (2nd c.AD)">Refs 2nd c.AD+</a>]; κατὰ τὸν ὀφείλοντα καιρόν [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.79 ">Refs 2nd c.AD+</a>]. (ὦφλον, ὤφληκα, <i>aorist</i> and <i>perfect</i> of ὀφλισκάνω, were probably originally <i>aorist</i> and <i>perfect</i> of ὀφείλω: ὄφελον in signf. II. [<a href="javascript:void(0)" title=" 3c ">Refs</a>] may be originally <i>neuter</i> <i>participle</i> of ὤφελε (<i>signification</i> [<a href="javascript:void(0)" title=" 111) with omission of ἐστί.) ">Refs</a>]	
G3785	ὄφελον	ophelon	I wish!	G:Intj	Included with:  <b> ὀφείλ-ω</b>, <br /> <i>imperfect</i> ὤφειλον; <i>Epic dialect</i> <b>ὀφέλλω</b> (also <i>Aeolic dialect</i>, [<a href="javascript:void(0)" title=" “IG” 12(2).67.7 (Mytil.), and 4th c.AD(?): Arcadius Grammaticus, [prev. work] 5(2).343.27 (Orchom. 4th c.AD(?): Arcadius Grammaticus, 4th c.BC)), ">Refs 4th c.BC+</a>]<i>imperfect</i> ὤφελλον or ὄφελλον, see infr. II. [<a href="javascript:void(0)" title=" 2, 3 (the _Attic dialect_ or _Ionic dialect_ ὀφείλετ᾽, ὄφειλον in 8th c.BC: Ilias Homerus Epicus “Illiad” 11.686, 688, 698, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 174 is probably due to the Copyists)">Refs 8th c.BC+</a>]: <i>future</i> ὀφειλήσω [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.2.28, 4th c.BC: Demosthenes Orator 30.7, also ὀφειλέσω “TAM” 2.431, +others">Refs 5th c.BC+</a>]: <i>aorist 1</i> ὠφείλησα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 115, 5th c.BC: Thucydides Historicus 8.5 ">Refs 5th c.BC+</a>] (ἐπ-): <i>perfect</i> ὠφείληκα: <i>pluperfect</i> <b>-ήκειν</b>[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 45. 33: ">Refs 4th c.BC+</a>]<i>aorist 2</i> ὤφελον (see. below [<a href="javascript:void(0)" title=" 11.2, 3)">Refs</a>]:—<i>passive</i>, <i>aorist</i> <i>participle</i> ὀφειληθείς [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.63 ">Refs 5th c.BC+</a>]. (Cretan dialect <b>ὀφήλω</b> [<a href="javascript:void(0)" title=" “GDI” 5015.21">Refs</a>], written <b>ὀπέλο</b> [<a href="javascript:void(0)" title=" “Leg.Gort.” 10.20, +others, 4th c.AD(?): Arcadius Grammaticus ">Refs 4th c.AD+</a>] <b>ὀφέλλω</b> (see. above) and <b>ὀφήλω</b> [<a href="javascript:void(0)" title=" “SIG” 306.40 (Tegea, 4th c.BC)">Refs 4th c.BC+</a>]: in early <i>Attic dialect</i> Inscrr. written both ὀφελ <b>-IG</b> 12.91.8[<a href="javascript:void(0)" title=", +others, and ὀφειλ- [prev. work]109.9, +others)">Refs</a>]:—<b>owe, have to pay</b> or <b>account for</b>, τὸ καὶ μοιχάγρι᾽ ὀφέλλει [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.332 ">Refs 8th c.BC+</a>]; ὅτι μοι.. ζωάγρι᾽ ὀφέλλεις[<a href="javascript:void(0)" title=" [prev. work] 462; χρεῖος, τό ῥά οἱ πᾶς δῆμος ὄφελλεν 21.17; πολέσιν γὰρ Ἐπειοὶ χρεῖος ὄφειλον 8th c.BC: Ilias Homerus Epicus “Illiad” 11.688; ζημίην ὀ. τῷ θεῷ 5th c.BC: Herodotus Historicus 3.52, etc.: _metaphorically_, μητέρα μοι ζώουσαν ὀφέλλετε 3rd c.BC: Callimachus Epicus “Fragmenta” 126 ">Refs 8th c.BC+</a>]; τί ὀφείλω<b>;</b> what <b>do I owe?</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 21 ">Refs 5th c.BC+</a>]; ὀ. ἀργύριον, χρέα, [<a href="javascript:void(0)" title=" [prev. author] “Av.” 115, “Nu.” 117; ὀ. ἢ θεῷ θυσίας ἢ ἀνθρώπῳ χρήματα 5th-6th c.BC: Plato Philosophus “Respublica” 331b; ὀ. τινὶ δρᾶν τι [prev. work] 332a: with _dative_ only, ὀ. τινί">Refs 5th c.BC+</a>] <b>to be debtor</b> to another, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1135, “Lys.” 581, etc.; τρίτον δὲ χαίρειν, εἶτ᾽ ὀ. μηδενί 4th-3rd c.BC: Philemo Comicus 163 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>to be in debt</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 485, etc.">Refs 5th c.BC+</a>]; οἱ ὀφείλοντες <b>debtors</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1167b21, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.832a">Refs 4th c.BC+</a>]:—<i>passive</i>, <b>to be due</b>, ἔνθα χρεῖός μοι ὀφέλλεται (variant{ὀφείλεται}) [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.367; χρεῖος ὀφείλετο 8th c.BC: Ilias Homerus Epicus “Illiad” 11.686, 698; ἢν.. ὀφείληταί τί μοι 5th-6th c.BC: Aristophanes Comicus “Nubes” 484; μισθὸς τοῖς στρατιώταις ὠφείλετο 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.2.11, etc.">Refs 8th c.BC+</a>]; τὸ ὀφειλόμενον <b>a debt</b>,[<a href="javascript:void(0)" title=" [prev. work] 7.7.34; -όμενα ἀποδιδόντες 5th c.BC: Herodotus Historicus 5.99, compare 4th-5th c.BC: Simonides Lyricus cited in 5th-6th c.BC: Plato Philosophus “Respublica” 331e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, ὀ. μέλος τινί [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 10(11).3; πολλὰ δώμασιν καλά 5th c.BC: Euripides Tragicus “Hercules Furens” 287 ">Refs 5th c.BC+</a>]; ὀ. χάριν, see at {χάρις} [<a href="javascript:void(0)" title=" 1.2; Ἀπόλλωνι χαριστήρια 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.2.28; τὴν ψυχὴν πᾶσιν 2nd-3rd c.AD: Aelianus “Varia Historia” 10.5 ">Refs 5th c.BC+</a>]:—<i>passive</i>, ὀφείλεταί τινι ἐκ θεῶν κλέος [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 315; ὀ. τινὶ εὐεργεσία 5th c.BC: Thucydides Historicus 1.137; ἀντὶ χαρίτων ἔχθραι ὀ. 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.5.32; τοῖς μὲν ἐχθροῖς βλάβην ὀ., τοῖς δὲ φίλοις ὠφελίαν 5th-6th c.BC: Plato Philosophus “Respublica” 335e, compare 332b ">Refs 5th c.BC+</a>]; τοὐφειλόμενον πράσσουσα Δίκη <b>what is due</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 310. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> as a legal term, <b>to be bound to render</b>, εὐθύνας ὤφειλον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.73 codices (_falsa lectio_ for{ὦφλον}): hence, like{ὀφλισκάνω}">Refs 5th c.BC+</a>], <b>incur</b> a penalty, ζημίαν [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 9.10; διπλῆν τὴν βλάβην [prev. author] 1.32, compare 5th c.BC: Euripides Tragicus “Andromache” 360; τὴν τοιαύτην δίκην 5th-6th c.BC: Plato Philosophus “Leges” 909a, compare 774b, 774d, 844e, 4th c.BC: Demosthenes Orator 21.77; ἁμαρτίαν ὀ. Μηνὶ Τυράννῳ “IG” 3.74.15 (2nd-3rd c.AD). ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> in <i>passive</i>, of persons, <b>to be due</b> or <b>liable to</b>, θανάτῳ πάντες ὀφειλόμεθα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 122, cf. LXX.Wis.12.20, “IG” 3.1381; but τοιαύταις χερσὶν ὀφειλόμεθα ">LXX+4th c.BC+</a>]<b>our help is due,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 9.283 (1st c.BC-1st c.AD: Crinagoras Epigrammaticus). ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> with <i>infinitive</i>, <b>to be bound, to be obliged</b> to do, ὀφέλλετε ταῦτα πένεσθαι <b>ye are bound, ye ought to</b>.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.200, compare 5th c.BC: Herodotus Historicus 1.41, 42, +others, 5th c.BC: Euripides Tragicus “Alcestis” 682, 712, etc.">Refs 8th c.BC+</a>]; and of things, <b>ought</b> to be, ὁ λόγος οὐκ ἀκριβῶς ὀ. λέγεσθαι [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1104a2 ">Refs 4th c.BC+</a>]:—<i>passive</i>, δράσαντι γάρ τοι καὶ παθεῖν ὀφείλεται [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 456 ">Refs 4th c.BC+</a>]; σοὶ τοῦτ᾽ ὀφείλεται παθεῖν <b>it is</b> thy <b>destiny</b> to.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1421, compare “El.” 1173; ὡς πᾶσιν ἡμῖν κατθανεῖν ὀφείλεται 5th c.BC: Euripides Tragicus “Alcestis” 419, compare 782, “Or.” 1245, 5th c.BC: Lysias Orator 25.11; see above 1.4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> in this <i>signification</i> <i>Epic dialect</i> <i>imperfect</i> ὤφελλον or ὄφελλον and <i>aorist</i> ὤφελον or ὄφελον are used of that which one has not, but <b>ought to have</b>, done (<b>ought</b> being the pret. of <b>owe</b>), ὤφελεν ἀθανάτοισιν εὔχεσθαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.546; νῦν ὄφελεν πονέεσθαι λισσόμενος 10.117, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.472. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> these tenses are also used, followed by <i>present</i> or <i>aorist</i> <i>infinitive</i>, in wishes that something were or had been in present or past, ἀνδρὸς.. ὤφελλον ἀμείνονος εἶναι ἄκοιτις I <b>ought to</b> be.., <b>would that</b> I were.. ! [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.350 ">Refs 8th c.BC+</a>]; τὴν ὄφελ᾽ ἐν νήεσσι κατακτάμεν Ἄρτεμις <b>would that</b> Artemis had slain her !, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.59, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.97; τιμήν πέρ μοι ὄφελλεν Ὀλύμπιος ἐγγυαλίξαι 8th c.BC: Ilias Homerus Epicus “Illiad” 1.353: frequently preceded by εἴθε (_Epic dialect_ αἴθε), ὡς, ὡς δή, which express the wish still more strongly, αἴθ᾽ ὄφελες ἄγονός τ᾽ ἔμεναι ἄγαμός τ᾽ ἀπολέσθαι">Refs 8th c.BC+</a>] <b>O that thou hadst!</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.40, compare 1.415, etc.; αἴθ᾽ ὤφελλες.. σημαίνειν 14.84; αἴθ᾽ ὤφελλ᾽ ὁ ξεῖνος.. ὀλέσθαι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.401; αἴθ᾽ ἅμα πάντες.. ὠφέλετε.. ἐπὶ νηυσὶ πεφάσθαι 8th c.BC: Ilias Homerus Epicus “Illiad” 24.254: with ὡς, ὡς ὄφελον.. ἑλέσθαι">Refs 8th c.BC+</a>] <b>O that I had.. !</b>,[<a href="javascript:void(0)" title=" 11.380; θανέειν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.274; ὡς πρὶν ὤφελλον ὀλέσθαι 8th c.BC: Ilias Homerus Epicus “Illiad” 24.764, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.68; ὡς ὤφελες αὐτόθ᾽ ὀλέσθαι 8th c.BC: Ilias Homerus Epicus “Illiad” 3.428; ὡς.. ὤφελες 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.184 ">Refs 8th c.BC+</a>]; ὡς ὄφελεν.. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.173, etc.: strengthened, ὡς δὴ ἔγωγ᾽ ὄφελον.. 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.217: also with _negative_, μὴ ὄφελες λίσσεσθαι">Refs 8th c.BC+</a>].. <b>would thou hadst</b> never.. !, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.698; ἣ μὴ ὤφελλε γενέσθαι 17.686; τὼ μὴ γείνασθαι ὄφελλον 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.312; ὡς μὴ ὤφελλε τεκέσθαι 8th c.BC: Ilias Homerus Epicus “Illiad” 22.481; ὡς δὴ μὴ ὄφελον νικᾶν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.548.—So in Trag. and _Attic dialect_, ὤφελον.. 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1157 ">Refs 8th c.BC+</a>]; ὤφελες.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 865 ">Refs 5th c.BC+</a>]; ὤφελε.. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 48, 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.1.4, etc.: also, as in _Epic dialect_, εἴθ᾽ ὤφελες.. 5th c.BC: Sophocles Tragicus “Electra” 1021 ">Refs 5th c.BC+</a>]; εἴθ᾽ ὤφελ᾽.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 41, etc.">Refs 5th c.BC+</a>]; εἰ γὰρ ὤφελον.. [<a href="javascript:void(0)" title=" [prev. author] “Ec.” 380, 5th-6th c.BC: Plato Philosophus “Respublica” 432c, “Cri.” 44d ">Refs 5th c.BC+</a>]; ὡς ὤφελες.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 955: with _negative_, μήποτ᾽ ὤφελον 5th c.BC: Sophocles Tragicus “Philoctetes” 969, 5th c.BC: Euripides Tragicus “Alcestis” 880 (_anapaest meter_), 4th c.BC: Demosthenes Orator 18.288 ">Refs 5th c.BC+</a>]; ὡς μήποτ᾽ ὤφελον.. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 286; ὡς μηδὲ νῦν ὤφελον 4th c.BC: Demosthenes Orator 21.78: without augment in 5th c.BC: Herodotus Historicus, εἶδον.. τὸ μὴ ἰδεῖν ὄφελον (variant{ὤ-}) 1.111, compare 3.65: sometimes in Trag. (Lyric poetry and _anapaest meter_), εἴθ᾽ ὄφελε.. 4th-5th c.BC: Aeschylus Tragicus “Persae” 915 ">Refs 5th c.BC+</a>]; ὄφελε.. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1192 ">Refs 5th c.BC+</a>]; μήποτ᾽ ὄφελον.. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 1413. (In this signification ὤφειλον">Refs 5th c.BC+</a>] is used in late <i>Epic dialect</i>, ὡς μὴ ὤφειλες ἱκέσθαι [<a href="javascript:void(0)" title=" 4th c.AD(?): Quintus Smyrnaeus Epicus 5.194, but ὤφελλον should be read in 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 174 and ὤφελε in 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1291.) ">Refs 8th c.BC+</a>]<br /><Level4><b>__II.3.b</b></Level4> with <i>indicative</i>, ὤφελε μηδ᾽ ἐγένοντο θοαὶ νέες [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Epigrammata” 19.1, compare 4th c.AD(?): Quintus Smyrnaeus Epicus 10.378, etc. ">Refs 3rd c.BC+</a>]<br /><Level4><b>__II.3.c</b></Level4> ὄφελον (<i>adverb</i> <i>accusative</i> to [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Adverbiis;” 142.9, “Etymologicum Magnum” 643.48)">Refs 2nd c.AD+</a>] in this <i>signification</i>: with <i>accusative</i> et <i>infinitive</i>, ὤμοι ἐγών, ὄφελόν με.. ὀλέσθαι [<a href="javascript:void(0)" title=" 5th-6th c.AD: Orphica “Argonautica” 1159: even with 2 _person_ of Verb, ὄφελον ἐβασιλεύσατε NT.1Cor.4.8, cf. NT.2Cor.11.1, NT.Gal.5.12, NT.Rev.3.15, LXX.Job.14.13, 2nd c.AD: Athenaeus Epigrammaticus 4.156a; ὄφελον δυνήσῃ 2nd c.AD: Lucianus Sophista “Sol.” 1 (as a solecism): with 3 _person_, 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.18.15, 1st-2nd c.AD: Dio Chrysostomus Sophista 38.47: with 1 _person_ _plural_, ὄφελον ἀπεθάνομεν LXX.Exo.16.3 ">NT+1st c.AD+</a>]; ὤφελον (sic) εἰ ἐδυνάμεθα πέτασθαι [<a href="javascript:void(0)" title=" “PGiss.” 17.10 (2nd c.AD): with ">Refs 2nd c.AD+</a>]<i>infinitive</i>, ὄφελομ μὲν ἡ θεὸς.. στερῆσαι.. [<a href="javascript:void(0)" title=" “OGI” 315.16 (Pessinus, 2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>impersonal</i> ὀφείλει, <b>it behoves</b>, with <i>accusative</i> et <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 2.6 ">Refs 5th c.BC+</a>]; ὄφελλέ με μήτε.. εἰσοράαν κτλ. [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 3.678: so _person_ in ">Refs 3rd c.BC+</a>]<i>participle</i>, <i>absolutely</i>, αἱ ὀφείλουσαι ἱερουργίαι τῶν θεῶν the <b>due</b> services of the gods, [<a href="javascript:void(0)" title=" “PTeb.” 294.24 (2nd c.AD)">Refs 2nd c.AD+</a>]; κατὰ τὸν ὀφείλοντα καιρόν [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.79 ">Refs 2nd c.AD+</a>]. (ὦφλον, ὤφληκα, <i>aorist</i> and <i>perfect</i> of ὀφλισκάνω, were probably originally <i>aorist</i> and <i>perfect</i> of ὀφείλω: ὄφελον in signf. II. [<a href="javascript:void(0)" title=" 3c ">Refs</a>] may be originally <i>neuter</i> <i>participle</i> of ὤφελε (<i>signification</i> [<a href="javascript:void(0)" title=" 111) with omission of ἐστί.) ">Refs</a>]	
G3786	ὄφελος	ophelos	gain	G:N-N	<b> ὄφελος</b>, τό, <br /> (ὀφέλλω B) only in <i>nominative</i> and <i>accusative</i> <i><i>singular</i></i>, <b>furtherance, advantage, help</b>, αἴ κ᾽ ὄφελός τι γενώμεθα in case we can be of any <b>use</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.236 ">Refs 8th c.BC+</a>]; ὅς τοι πόλλ᾽ ὄ. γένετο who was a <b>help</b> to thee in many matters, [<a href="javascript:void(0)" title=" 17.152 ">Refs</a>]; οὐδὲν σοί γ᾽ ὄ. not as any <b>good</b> to thee,; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 504e, compare 513e ">Refs 5th c.BC+</a>]; τί ζῆν ὄ. ᾧ μή 'στι τὸ ζῆν εἰδέναι <b>;</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Philemo Comicus 104. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>genitive</i>, φυγᾶς ὄ. εἴ τί μοι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 737 (Lyric poetry); τῶν ὄ. ἐστι οὐδέν 5th c.BC: Herodotus Historicus 8.68. ; οἷσι.. οὐδὲν ὄ. ἐστιν οὔτε χρημάτων οὔτε τῶν ἄλλων οὐδενὸς ἄτερ τῆς ὑγιείης 5th c.BC: Hippocrates Medicus “περὶ διαίτης” 3.69; τί τῆς εὐμορφίας ὄ.; 5th c.BC: Euripides Tragicus “Fragmenta” 548 ">Refs 5th c.BC+</a>]; ἐλευθερίας οὐδὲν ὄ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 4.17; ἐάν τι ἡμῶν ὡς νομοθετῶν ὄ. ᾖ 5th-6th c.BC: Plato Philosophus “Respublica” 530c; ἀνὴρ ὅτου τι καὶ σμικρὸν ὄ. ἐστιν [prev. author] “Ap.” 28b; γεωργοῦ ἀργοῦ οὐδὲν ὄφελος 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.18; μαγείρῳ μαχαίρας οὐδὲν ὄ. ἥτις μὴ τέμνει 4th c.BC: Demosthenes Orator 25.46; τί δ᾽ ὄ. εὖ λαλοῦντος, ἂν κακῶς φρον; 4th-3rd c.BC: Menander Comicus 821. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> ὅ τι πέρ ἐστ᾽ ὄ. ἐν τῇ πόλει all <b>that is best</b>, all the best people, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 53, compare 2nd c.AD: Lucianus Sophista “Herod.” 8: with _genitive_, ὅ τι περ ὄ. τοῦ στρατεύματος">Refs 5th c.BC+</a>] <b>the serviceable part</b> (or perhaps <b>the flower</b>) of the army, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.3.6, compare 3rd c.BC: Theocritus Poeta Bucolicus 13.18 ">Refs 5th c.BC+</a>]; ὅ τι περ.. ἀπληστίας ὄ. the <b>flower (acme</b>) of gluttony, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Tim.” 55. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__4</b></Level3> with <i>genitive</i> objecti, <b>help against</b> a thing, [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “Theriaca” 518. ">Refs 2nd c.BC+</a>]	
G3787	ὀφθαλμοδουλεία	ophthalmodouleia	eye-service	G:N-F	<b> ὀφθαλμο-δουλεία</b>, ἡ, <br /> <b>eye-service,</b> [<a href="javascript:void(0)" title="NT.Eph.6.6: in _plural_, NT.Col.3.22. ">NT</a>]	
G3788	ὀφθαλμός	ophthalmos	eye	G:N-M	<b> ὀφθαλμός</b>, ὁ, <br /> (ὄπωπ-α, ὀφ-θῆναι, see at {ὄψ} B) <b>eye</b>, used by [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus and 8th-7th c.BC: Hesiodus Epicus ">Refs 8th c.BC+</a>] mostly in <i>plural</i>; ὀφθαλμοὶ δ᾽ ὡς εἰ κέρα ἕστασαν.. ἀτρέμας ἐν βλεφάροισι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.211: _sing._, παίειν τινὰ ἐς τὸν ὀ. 5th c.BC: Herodotus Historicus 9.22 ">Refs 8th c.BC+</a>]: the <i>plural</i> continued most common, but the dual also occurs, as in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 362: _plural_ is used in many phrases, ἐλθέμεν ἐς ὀφθαλμούς τινος">Refs 5th c.BC+</a>] before one's <b>eyes</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.204; οὐδ᾽ Ἀχιλῆος ὀφθαλμοὺς εἴσειμι [prev. work] 463 ">Refs 8th c.BC+</a>]; ὀφθαλμοῖσιν ἰδεῖν, ὁρᾶσθαι, etc.,[<a href="javascript:void(0)" title=" 10.275, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.47, etc.">Refs 8th c.BC+</a>]; but ἐν ὀφθαλμοῖσιν ὁρᾶν, νοεῖν, to see before one's <b>eyes</b>,[<a href="javascript:void(0)" title=" 8.459, 8th c.BC: Ilias Homerus Epicus “Illiad” 24.312 ">Refs 8th c.BC+</a>]; ἔχειν ἐν ὀ. to have before one's <b>eyes</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.5.29 ">Refs 5th c.BC+</a>]; τὰ ἐν ὀ. what is before one's <b>eyes</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 174c ">Refs 5th c.BC+</a>]; τὸ ἐν τοῖς ὀ. δὴ γελοῖον what was ridiculous <b>to the eye</b>, [<a href="javascript:void(0)" title=" [prev. author] “R.” 452d ">Refs</a>]; ἐπίπροσθε τῶν ὀ. [<a href="javascript:void(0)" title=" [prev. author] “Smp.” 213a; πρὸ τῶν ὀ. προφαίνεσθαι 4th c.BC: Aeschines Orator 2.148; ἐπ᾽ ὀφθαλμῶν 2nd c.AD: Lucianus Sophista “Tox.” 20 ">Refs 4th c.BC+</a>]; γενέσθαι τινὶ ἐξ ὀφθαλμῶν to get out of any one's <b>sight</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.106; ἐξ ὀ. ἀποπέμψασθαι [prev. author] 1.120; ἐξ ὀ. ποιεῖν 4th c.AD: Alciphro Epistolographus 3.20 ">Refs 5th c.BC+</a>]; κατ᾽ ὀφθαλμοὺς λέγειν τινί to tell one <b>to one's face</b>, opposed to εἰς οὖς, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 626 ">Refs 5th c.BC+</a>]; τυράννου κατ᾽ ὀ. κατηγορεῖν to accuse him to his <b>face</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Hiero” 1.14: _sing._ in the phrase πρὸς ὀφθαλμὸν ἐπιχεῖν, μίσγειν">Refs 5th c.BC+</a>], <b>by eye,</b> [<a href="javascript:void(0)" title=" PHolm. 7.23, “PLeid.X.” 62">Refs</a>]; <b>eyes</b> were painted on the bows of vessels, βλοσυροῖς κατὰ πρῷραν ὀφθαλμοῖς οἷον βλέπει [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Philostrati majoris imagines” 1.19, compare “IG” 22.1607.24, 2nd c.AD(?): Pollianus Epigrammaticus 1.86 ">Refs 2nd c.AD+</a>]; whence the joke in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 97. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> στέρησις ὀφθαλμῶν temporary loss of <b>sight</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 17(1).400. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> in <i><i>singular</i></i>, <b>the eye</b> of a master or ruler, πάντα ἰδὼν Διὸς ὀ. [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 267; Δίκης ὀ. ὃς τὰ πάνθ᾽ ὁρᾷ 4th-3rd c.BC: Menander Comicus “Μονόστιχοι - Fragmenta Comicorum Graecorum” 179; δεσπότου ὀ. 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 12.20 ">Refs 8th c.BC+</a>]; ἀκοίμητος ὀ., of God, [<a href="javascript:void(0)" title=" 2nd c.AD: Secundus Gnomologus “Sententiae - FPG” 3 ">Refs 2nd c.AD+</a>]; so a king is called ὀ. οἴκων [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 934 (so ὄμμα “Pers.” 169)">Refs 4th c.BC+</a>]; and in Persia ὀφθαλμὸς βασιλέως <b>the king's eye</b> was a confidential officer, through whom he beheld his kingdom and subjects, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 979 (Lyric poetry), 5th c.BC: Herodotus Historicus 1.114, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 92, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.2.10f, 4th c.BC: Aristoteles Philosophus “Politica” 1287b29, 1st c.AD: Philo Judaeus 1.642 ">Refs 5th c.BC+</a>]; compare οὖς. <br /><Level2><b>__III</b></Level2> <b>the eye of heaven</b>, ἑσπέρας ὀ., νυκτὸς ὀ., of the moon, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 3.20, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 390 ">Refs 5th c.BC+</a>]; also οὐράνιος ὀ., of the sun, [<a href="javascript:void(0)" title=" 2nd c.AD: Secundus Gnomologus “Sententiae - FPG” 5. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__IV</b></Level2> <b>the dearest, best</b>, as the eye is the most precious part of the body, hence of men, ὀ. Σικελίας, στρατιᾶς, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 2.10, 6.16 ">Refs 5th c.BC+</a>]; also, <b>light, cheer, comfort</b>, μέγας [γ᾽] ὀ. οἱ πατρὸς τάφοι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 987, compare 5th c.BC: Euripides Tragicus “Andromache” 406. ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> <b>eye</b> or <b>bud</b> of a plant or tree, [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 43, Ion Eleg. 1.6, 5th c.BC: Hippocrates Medicus “περὶ φύσιος παιδίου” 26, 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 19.10, 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 1.8.5, etc. ">Refs 7th c.BC+</a>]<br /><Level2><b>__VI</b></Level2> <b>a surgical bandage covering one or both eyes</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “κατ᾽ ἰητρεῖον” 7, 1st-2nd c.AD: Heliodorus Medicus cited in 4th c.AD: Oribasius Medicus 48.29, 30. ">Refs 5th c.BC+</a>]<br /><Level2><b>__VII</b></Level2> Architecture texts, in dual, the <b>disks</b> forming the centres of the volutes of an Ionic capital, [<a href="javascript:void(0)" title=" “IG” 12.374.291. ">Refs</a>]	
G3789	ὄφις	ophis	snake	G:N-M	<b> ὄφις</b>, ὁ, <br /> <i>genitive</i> ὄφεως, <i>poetry</i> also ὄφεος [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 703, “Ba.” 1026, 1331 ">Refs 5th c.BC+</a>]; <i>Doric dialect</i> and <i>Ionic dialect</i> ὄφιος [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 322, 5th c.BC: Herodotus Historicus 9.81, 4th-3rd c.BC: Aratus Epicus 82 ">Refs 8th c.BC+</a>]:—<b>serpent</b>, αἰόλος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.208; γλαυκῶπα ποικιλόνωτον ὄφιν 5th c.BC: Pindarus Lyricus “P.” 4.249, compare 4th-5th c.BC: Aeschylus Tragicus “Choephori” 544, 5th c.BC: Sophocles Tragicus “Philoctetes” 1328, 5th c.BC: Herodotus Historicus 8.41, 5th-6th c.BC: Plato Philosophus “Phaedo” 112d, “R.” 358b, etc.">Refs 8th c.BC+</a>]; ὁ ψυχρὸς ὄ. [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 15.58 ">Refs 3rd c.BC+</a>]; equivalent to δράκων in [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 322, 825: _metaphorically_, πτηνὸν ἀργηστὴν ὄφιν, of an arrow, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 181. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> like{δράκων}, <b>a serpent-like bracelet</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 387, 4th c.BC: Nicostratus Philosophus Comedy texts 33, 2nd-3rd c.AD: Philostratus Sophista “Epistulae” 22 ">Refs 4th c.BC+</a>]; ὄφεις is <i>Attic dialect</i> for ψέλλια <i>accusative</i> to [<a href="javascript:void(0)" title=" 2nd c.AD: Moeris Grammaticus p.288 P. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> τρικάρηνος ὄ. ὁ χάλκεος dedicated at Delphi (= [<a href="javascript:void(0)" title=" “SIG” 31), 5th c.BC: Herodotus Historicus 9.81. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> the constellation [<a href="javascript:void(0)" title=" “Serpens”, 4th-3rd c.BC: Aratus Epicus 82, 4th c.BC: Eudoxus Astronomus cited in 2nd c.BC: Hipparchus Astronomicus 1.2.18. ">Refs 4th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>a creeping plant</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “γυναικεῖα” 2.114. ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> a kind of <b>fish</b>, see at {ὀφίδιον} [<a href="javascript:void(0)" title=" 11. ">Refs</a>]<br /><Level2><b>__VI</b></Level2> <b>guinea-worm</b> (elsewhere δρακόντιον), [<a href="javascript:void(0)" title=" 2nd c.AD: Rufus Medicus “Interrog.” 65. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__VII</b></Level2> ={ὀφίασις} I, [<a href="javascript:void(0)" title=" 1st c.AD: Celsus Medicus 6.4, 2nd c.AD(?): Pollianus Epigrammaticus 4.192 ">Refs 1st c.AD+</a>]. [The first syllable is sometimes made long in the older Poets, αἰόλον ὄφιν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.208, compare 6th c.BC: Hipponax Iambographus 49.6; so ὀφιοέσσης 5th-6th c.BC: Antimachus Colophonius Elegiacus et Epicus 78. It was then pronounced (and perhaps written) ὄπφις, ὀπφιοέσσης, see Eust. 8th c.BC: Ilias Homerus Epicus “Illiad” [same place] ">Refs 8th c.BC+</a>] —The <i>ultima </i> of the _nominative_ and _accusative_ ὄφις, ὄφιν is commonly long, as in [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 334, 4th-5th c.BC: Aeschylus Tragicus “Choephori” 928, 3rd c.BC: Apollonius Rhodius Epicus 2.1269, 2nd c.BC: Moschus Bucolicus 4.22 ">Refs 8th c.BC+</a>]; short only in later Poets, as [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 4.128, 1398, 4th-3rd c.BC: Aratus Epicus 578.] ">Refs 4th c.BC+</a>]	
G3790	ὀφρῦς	ophrus	brow	G:N-F	<b> ὀφρῦς</b>, ύος, ἡ, <br /> <i>accusative</i> ὀφρῦν, in late Poets ὀφρύα, [<a href="javascript:void(0)" title="“Anthologia Graeca” 12.186 (2nd c.AD: Strato Epigrammaticus), 3rd c.AD: Oppianus Apamensis Epicus “Cynegetica” 4.405, 4th c.AD(?): Quintus Smyrnaeus Epicus 4.361: _accusative_ _plural_ ὀφρύας (in the fourth foot) 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.389 ">Refs 8th c.BC+</a>]; but ὀφρῦς (before caesura) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.740, and so in _Attic dialect_ (see. below). [ῡ in _nominative_ and _accusative_, which are accented ὀφρῦς, -ῦν by Hdn.Gr. 2.937: the accentuation ὀφρύς, ὀφρύν">Refs 8th c.BC+</a>] may be admitted in late writers: compounds have ῠ, εὔοφρυς, λεύκοφρυς, etc.] (Cf. Sanskrit <i>bhrūs</i>, <i>genitive</i> <b>bhruvas</b>, Slavonic <i>br[ucaron]see[icaron]</i>, O[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus ">Refs 5th c.BC+</a>] <b>brú</b> 'brow'.):—<b>brow, eyebrow</b>, τὸν.. ὑπ᾽ ὀφρύος οὖτα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.493 ">Refs 8th c.BC+</a>]; ἡ ὀ. ἡ δεξιά, ἡ ἀριστερά, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 671b32, compare “Pr.” 878b28: elsewhere in _plural_, ὑπ᾽ ὀφρύσι δάκρυα λεῖβον 8th c.BC: Ilias Homerus Epicus “Illiad” 13.88, +others; ὑπ᾽ ὀ. πῦρ ἀμάρυσσεν 8th-7th c.BC: Hesiodus Epicus “Theogonia” 827, etc.: frequently of signs, ἐπ᾽ ὀφρύσι νεῦσε Κρονίων, i.e. ἐπένευσε ὀφρύσι">Refs 8th c.BC+</a>], <b>nodded assent</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.528, etc.">Refs 8th c.BC+</a>]; ἡ δ᾽ ἄρ᾽ ἐπ᾽ ὀ. νεῦσε <b>nodded</b> to him to do a thing, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.164 ">Refs 8th c.BC+</a>]; ἀνὰ δ᾽ ὀφρύσι νεῦον ἑκάστῳ <b>made a sign</b> not to do,[<a href="javascript:void(0)" title=" 9.468; ὀφρύσι νευστάζων 12.194: in various phrases expressing emotions, τὰς ὀ. ἀνασπᾶν">Refs</a>], in token of grief, τὰς ὀφρῦς ἀνεσπακώς, ὥσπερ τι δεινὸν ἀγγελῶν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1069; ἀνασπάσας τις τὰς ὀφρῦς οἴμοι λαλεῖ 4th-3rd c.BC: Menander Comicus 556.3 ">Refs 5th c.BC+</a>]; of pride (compare ὀφρυόομαι), [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.314; οἱ τὰς ὀφρῦς αἴροντες 4th-3rd c.BC: Menander Comicus 39; ὀφρῦν ἐπαίρειν 5th c.BC: Euripides Tragicus “Fragmenta” 1040, compare 4th c.BC: Amphis Comicus 13; τὰς ὀ. ἔχειν ἐπάνω τῆς κορυφῆς 2nd c.AD: Alexander Rhetor 16.6; ὑπὲρ αὐτοὺς κροτάφους ὑπεραίρειν 2nd c.AD: Lucianus Sophista “Am.” 54; ὀφρῦς ἔχειν 5th-6th c.BC: Aristophanes Comicus “Ranae” 925; ὀφρῦν ἐφέλκεσθαι “Anthologia Graeca” 7.440.6 (1st c.AD: Leonidas Alexandrinus Epigrammaticus, interpolated ?)">Refs 5th c.BC+</a>]; ἐρύσσαι[<a href="javascript:void(0)" title=" [prev. work] 5.215 (6th c.AD: Agathias Historicus et Epigrammaticus); ἀνελκταῖς ὀφρύσι σεμνός 5th c.BC: Cratinus Comicus 355: contrariwise, τὰς ὀφρῦς συνάγειν">Refs 5th c.BC+</a>] knit <b>the brows, frown</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 582, “Pl.” 756, etc.; τὰς ὀ. συνέλκειν 4th c.BC: Antiphanes Comicus 307; συσπᾶν 2nd c.AD: Lucianus Sophista “Vit.Auct.” 7; κατεσπακώς 4th c.AD: Alciphro Epistolographus 3.3: on the other hand, καταβαλεῖν, λῦσαι, μεθεῖναι τὰς ὀ. or τὴν ὀ.">Refs 5th c.BC+</a>], let down or unknit <b>the brow</b>, become calm or cheerful again, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 167, “Hipp.” 290, “IA” 648; ὀ. μὴ καθειμένη 4th-3rd c.BC: Zeno Citieus Stoicus 1.58; σχάζεσθαι τὰς ὀ. 5th-6th c.BC: Plato Comicus 32; καθέσθαι 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1062f ">Refs 5th c.BC+</a>]: the brow was also the seat of smiles and joy, ἀγανᾷ χλοαρὸν γελάσσαις ὀφρύϊ [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 9.38, compare “hymnus ad Cererem” 358; or gravity, στυγνὸν ὀφρύων νέφος 5th c.BC: Euripides Tragicus “Hippolytus” [172]; ὁρᾶτε ὡς σπουδαῖαι μὲν αὐτοῦ αἱ ὀφρύες 5th-6th c.BC: Xenophon Historicus “Symposium” 8.3 ">Refs 5th c.BC+</a>]; on their physiognomical character, see [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 491b14, “Phgn.” 812b26. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> ὀφρῦς alone, <b>scorn, pride,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 7.409 (Antip.), 9.43 (Parmenio Epigrammaticus), 10.122 (1st c.AD: Lucillius Epigrammaticus), etc. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> from like ness of shape, <b>brow of</b> <b>a hill, crag</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.151, 5th c.BC: Pindarus Lyricus “O.” 13.106 ">Refs 8th c.BC+</a>]; <b>embankment</b>, ὀ. ἀπότομος [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 36.8.3 ">Refs 2nd c.BC+</a>]; <b>overhanging bank</b> of a river, [<a href="javascript:void(0)" title=" [prev. author] 2.33.7, etc.; ἐπ᾽ ὀφρύων ποταμοῦ “PAmh.” 2.68.9 (1st c.AD) ">Refs 1st c.AD+</a>]; of the sea, [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 1.178, etc. ">Refs 3rd c.BC+</a>]; of a ditch, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 5.3.7 (compare ὀφρύη) ">Refs 1st c.BC+</a>]; of the <b>rim</b> of joint-cavities, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus “de Usu Partium” 1.15, +others ">Refs 2nd c.AD+</a>]; of the woodwork enclosing the bore of a torsion-engine, [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Philo Mechanicus “(Belopoeica) Excerpte aus Philons Mechanik - Ath. Berl. Akad.” 57.7 ">Refs 3rd c.BC+</a>]: in Architecture texts, <b>architrave</b>,[<a href="javascript:void(0)" title=" Procop.Gaz. p.157 5th c.BC: Bacchylides Lyricus ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> a plant, [<a href="javascript:void(0)" title=" 1st c.AD: Plinius Rerum Naturalium Scriptor “Historia Naturalis” 26.164. ">Refs 1st c.AD+</a>]	
G3791	ὀχλέω	ochleō	to disturb	G:V	<b> ὀχλ-έω</b>, <br /> (ὄχλος) <b>move, disturb</b>, ψηφῖδες ἅπασαι ὀχλεῦνται all the pebbles <b>are rolled</b> or <b>swept away</b> by the water, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.261. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> generally, <b>trouble, importune</b>, with <i>accusative</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.41; ὀχλεῖς μάτην με 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1001 ">Refs 5th c.BC+</a>]; <b>disturb</b> citizens by false alarms, Aen. Tact.[<a href="javascript:void(0)" title=" 6.1: _absolutely_, ">Refs</a>]<b>to be troublesome</b> or <b>irksome</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 2.1.3, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 446, “OGI” 262.22 (from Baetocaece)">Refs 5th c.BC+</a>]; ὀ. πρὸς αὐγάς impede the sight, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “προρρητικόν” 1.147 = “Coac.” 191 (variant): frequently in Papyrus, “POxy.” 269 ii 4 (1st c.AD)">Refs 5th c.BC+</a>], etc.:—<i>passive</i>, <b>to be troubled</b>, ὑπέρ τινος [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1167a10, compare 1171b19; ἀσθενείᾳ σώματος 2nd c.BC: Polybius Historicus “Fragmenta” 188; ὑπὸ ὑδέρου “Hippiatrica” 38; τὴν ἀκοήν 1st c.BC: Philodemus Philosophus “περὶ ποιημάτων” 2.18 ">Refs 4th c.BC+</a>]; compare ἐνοχλέω: later with <i>infinitive</i>, μὴ ὀχλοῦ δὲ πέμπειν τι ἡμῖν don't <b>trouble to..,</b> [<a href="javascript:void(0)" title=" POxy. 1481.6 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> in <i>passive</i>, <b>to be crowded</b>, ὁδὸς.. ἥτις οὐ πολὺ ὀχλεῖται [<a href="javascript:void(0)" title=" 1st c.AD: Cebes Philosophus 15 (nisi πολυοχλεῖται to be read). ">Refs 1st c.AD+</a>]	
G3792	ὀχλοποιέω	ochlopoieō	to riot	G:V	<b> ὀχλο-ποιέω</b>, <br /> <b>make a riot,</b> [<a href="javascript:void(0)" title=" NT.Acts.17.5. ">NT</a>]	
G3793	ὄχλος	ochlos	crowd	G:N-M	<b> ὄχλος</b>, ὁ, <br /> <b>crowd, throng</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.85, 4th-5th c.BC: Aeschylus Tragicus “Persae” 42 (_anapaest meter_), etc.; ἐσὄχλον ἕρπειν παρθένοισιν οὐ καλόν 5th c.BC: Euripides Tragicus “Orestes” 108, compare “Heracl.” 44 ">Refs 5th c.BC+</a>]; ὁ ὄ. τῶν στρατιωτῶν the <b>mass</b> of the soldiers, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.1.26, compare 5th c.BC: Thucydides Historicus 6.64, 7.62; μηδένα ὄ. Πελοποννησίων νεῶν [prev. author] 2.88 ">Refs 5th c.BC+</a>]; ὄχλῳ in <b>numbers</b> (for an army), [<a href="javascript:void(0)" title=" [prev. author] 1.80; ὁ μισθοφόρος ὄ. [prev. author] 3.109, compare 4.56 ">Refs</a>]; οἱ τοιοῦτοι ὄ. <b>undisciplined masses</b> like these,[<a href="javascript:void(0)" title=" [prev. work] 126; ὄ. μᾶλλον ἢ στρατός 2nd c.AD: Herodianus Grammaticus 6.7.1 ">Refs 2nd c.AD+</a>]; of <b>the camp-followers</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.4.26, 4.3.26, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> in political sense, <b>populace, mob</b>, opposed to δῆμος (<b>people</b>), [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.8, compare 5th-6th c.BC: Plato Philosophus “Politicus” 304d; πρὸς ὄχλον ζῶν [prev. author] “Ax.” 368d; οἱ ὁμότιμοι ὤκνουν τὴν τοῦ ὄ. ἰσομοιρίαν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.2.21 ">Refs 5th c.BC+</a>]; δικαστηρίων καὶ τῶν ἄλλων ὄ. and <b>popular assemblies</b> (in a contemptuous sense), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 455a, compare “Euthd.” 290a: proverbial, δι᾽ ὄχλου ἤδη τοῦτό γε">Refs 5th c.BC+</a>] this is already <b>in the mouths of the people</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Lysia” 10, compare 1st c.AD: Josephus Historicus “Bellum Judaicum” 2.13.1, 4.9.2. ">Refs 1st c.BC+</a>]<br /><Level3><b>__3</b></Level3> generally, <b>mass, multitude</b>, ὄ. τὸν πλεῖστον λόγων [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 827; τὸν πλεῖστον ὄ. τῶν πραχθέντων 5th-6th c.BC: Isocrates Orator 12.192 ">Refs 5th c.BC+</a>]; ἵππων ὄ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 191 (Lyric poetry); ἄκριτος ἄστρων ὄ. 5th c.BC: Critias Philosophus, Tragicus, Elegiacus 19.5 4th c.BC: Demosthenes Orator; σαρκῶν 5th-6th c.BC: Plato Philosophus “Timaeus” 75e ">Refs 5th c.BC+</a>]: in <i>plural</i>, <b>the masses</b>, καχεξία τις ὑποδέδυκε τοὺς ὄχλους [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Diphilus Comicus 24.4, compare 4th-3rd c.BC: Menander Comicus 161.1, 466.4; πιθανώτεροι οἱ ἀπαίδευτοι ἐν τοῖς ὄ. 4th c.BC: Aristoteles Philosophus “Rhetorica” 1395b28. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>annoyance, trouble</b>, σχολὴν ὄ. τε μέτριον [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 635, etc.">Refs 5th c.BC+</a>]; ὄχλον παρέχειν to give <b>trouble</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.86, compare 5th c.BC: Euripides Tragicus “Medea” 337, 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.2.27, 5th-6th c.BC: Plato Philosophus “Phaedo” 84d ">Refs 5th c.BC+</a>]; δι᾽ ὄχλου εἶναι, γενέσθαι, to be or become <b>troublesome</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 888, 5th c.BC: Thucydides Historicus 1.73, 5th-6th c.BC: Plato Philosophus Alcaeus1.103a; μάταιον ὄ. τοὺς λόγους νομίσητε 4th c.BC: Demosthenes Orator 18.214; οἱ δὲ ἀντιλέγοντες ὄ. ἄλλως καὶ βασκανία κατεφαίνετο [prev. author] 19.24. ">Refs 5th c.BC+</a>]	
G3794	ὀχύρωμα	ochurōma	stronghold	G:N-N	<b> ὀχῠρ-ωμα</b>, ατος, τό, <br /> <b>stronghold, fortress, prison</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.2.3, LXX.Gen.39.20, “PPetr.” 2p.34 (3rd c.BC), 2nd c.BC: Polybius Historicus 4.6.3, “PStrassb.” 85.23 (2nd c.BC): _plural_, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.334 5th c.BC: Sophocles Tragicus, “OGI” 455.14 (Aphrodisias, 1st c.BC). ">LXX+5th c.BC+</a>]	
G3795	ὀψάριον	opsarion	fish	G:N-N	<b> ὀψ-άριον</b>, τό, <br /> <i>diminutive</i> of ὄψον, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 45, 5th-6th c.BC: Plato Comicus 95, 5th c.BC: Pherecrates Comicus 27, 4th-3rd c.BC: Philemo Comicus 32, “Test.Epict.” 6.11, “PPetr.” 3p.327 (3rd c.BC), “PCair.Zen.” 440.3 (3rd c.BC), etc.">Refs 5th c.BC+</a>]; λαγύνιον ταριχηροῦ (i.e. -ῶν) ὀψαρίων a jar of pickled <b>fish</b>, [<a href="javascript:void(0)" title=" “BGU” 1095.17 (1st c.AD),compare “PRyl.” 229.21 (1st c.AD), NT.John.6.9, +others, “OGI” 484.12 (Pergam., 2nd c.AD). ">NT+1st c.AD+</a>]	
G3796	ὀψέ	opse	late	G:Adv	<b> ὀψέ</b>, <br /> <i>Aeolic dialect</i> <b>ὄψι</b> (which see), <i>adverb</i> <b>after a long time, at length, late</b>, ἔκ τε καὶ ὀ. τελεῖ, opposed to αὐτίκα, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.161; ὀ. κακῶς ἔλθοι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.534, etc.">Refs 8th c.BC+</a>]; ὀ. διδάσκεσθαι, μανθάνειν, to be <b>late</b> in learning, learn <b>too late</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1425, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1264; ὀψέ γε φρονεῖς εὖ 5th c.BC: Euripides Tragicus “Orestes” 99; also ὀ. δή 8th c.BC: Ilias Homerus Epicus “Illiad” 7.399, etc.; ὀ. γοῦν 4th-5th c.BC: Aeschylus Tragicus [same place]; ὀ. περ 5th c.BC: Pindarus Lyricus “N.” 3.80. ">Refs 8th c.BC+</a>]<br /><Level4><b>__b</b></Level4> ὀ. ἀφ᾽ οὗ.. <b>it is not long</b> since.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.14. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>late in the day, at even</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.232, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.272, 5th c.BC: Thucydides Historicus 4.106, etc.">Refs 8th c.BC+</a>]; ὀφλεῖν.. ὀ. ὁδοῦ incur a penalty for <b>being out late at night</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 433a (uncertain)">Refs 5th c.BC+</a>]; <b>late in the season</b>, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 485 ">Refs 8th c.BC+</a>]; ὀ. ἦν, ὀ. ἐγίγνετο, it was, it was getting, <b>late</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.2.16, 3.4.36 ">Refs 5th c.BC+</a>]; ἡ μάχη ἐτελεύτα ἐς (variant{ἕως}) ὀ. did not end till <b>late</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.108; so ἐς ὀψέ [prev. author] 8.23 ">Refs 5th c.BC+</a>]; but εἰς ὀ. ψηφίζεσθαι continue voting till <b>late in the day</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 57.15. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> with <i>genitive</i>, ὀ. τῆς ἡμέρας <b>late</b> in the day, ἤδη γὰρ τῆς ἡμέρας ὀ. ἦν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.93, compare 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.1.23; τῆς δ᾽ ὥρας ἐγίγνετ᾽ ὀ. 4th c.BC: Demosthenes Orator 21.84 ">Refs 5th c.BC+</a>]; ὀ. τῆς ἡλικίας <b>late</b> in life, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Dem.Enc.” 14, compare “Am.” 37. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__4</b></Level3> as <i>preposition</i> with <i>genitive</i>, ὀ. τούτων <b>after</b> these things, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 6.10, compare 4.18 ">Refs 2nd c.AD+</a>]; so perhaps ὀ. σαββάτων <b>after</b> the sabbath day, [<a href="javascript:void(0)" title=" NT.Matt.28.1.—For the _comparative_ and _superlative_ _adverbs_ see at {ὄψιος}. ">NT</a>]	
G3797	ὄψιμος	opsimos	late (rain)	G:A	<b> ὄψῐμος</b>, ον, <br /> (ὀψέ) <i>poetry</i> for ὄψιος, <b>late, slow</b>, τέρας ὄ. <b>for</b> (concerned with) <b>a late time</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.325 ">Refs 8th c.BC+</a>]: in Prose, <b>late in the season</b>, σπόρος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 17.4, 5, but _falsa lectio_ for{ὄψιος} in 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 1.9.7, +others ">Refs 5th c.BC+</a>]; of crops, [<a href="javascript:void(0)" title=" LXX.Exo.9.32, “PSI” 4.433.2 (3rd c.BC), “PCair.Zen.” 299.2 (3rd c.BC)">LXX+3rd c.BC+</a>]; ἐν τοῖς ὀ. τῶν ὑδάτων [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 1.10; ὑετὸς πρώϊμος καὶ ὄ. NT.Jam.5.7 ">NT+1st c.BC+</a>]: <i>comparative</i>, καιρὸς -ώτερος [<a href="javascript:void(0)" title=" “PFay.” 133.9 (3rd c.AD)">Refs 3rd c.AD+</a>]; <b>recent</b>, ποιητική [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.674f ">Refs 1st c.AD+</a>]. <i>adverb</i> <b>-μως</b>[<a href="javascript:void(0)" title=" “PTeb.” 72.361 (2nd c.BC), “POxy.” 474.24 (2nd c.AD), 5th c.AD: Proclus Philosophus ad 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 483. ">Refs 8th c.BC+</a>]	
G3798	ὀψία	opsia	evening	G:A	<b> ὀψία</b>, <br /> <i>Ionic dialect</i> -ιη (i.e. ὥρα), ἡ, <b>the latter part of day, evening</b>, opposed to ὄρθρος, frequently joined with δείλη (which see), μέχρι δείλης ὀψίης [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.167; περὶ δείλην ὀ. 5th c.BC: Thucydides Historicus 8.26 ">Refs 5th c.BC+</a>]; δείλης ὀ. <b>late</b> in the evening, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 57.9 ">Refs 4th c.BC+</a>]; ὀψίας alone, [<a href="javascript:void(0)" title=" “POxy.” 528.5 (2nd c.AD).">Refs 2nd c.AD+</a>] —Cf. ὄψιος.	
G3799	ὄψις	opsis	face	G:N-F	<b> ὄψις</b>, ἡ, <br /> <i>genitive</i> εως, <i>Ionic dialect</i> ιος, (ὄπωπα): <br /><Level2><b>__I</b></Level2> objective, <b>aspect, appearance</b> of a person or thing, πατρὸς φίλου ὄψιν ἀτυχθείς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.468; εἰσορόων ὄ. τ᾽ ἀγαθὴν καὶ μῦθον ἀκούων 24.632, compare 5th c.BC: Sophocles Tragicus “Philoctetes” 1412 (_anapaest meter_); δῶρον, οὐ σπουδαῖον εἰς ὄ. [prev. author] “OC” 577 ">Refs 8th c.BC+</a>]; πλείω τὴν ὄ. παρείχετο made the <b>appearance</b> greater, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.46; ἀξιόλογον ὄ. παρέχεται τὸ δένδρος “PCair.Zen.” 157.4 (3rd c.BC)">Refs 5th c.BC+</a>]; ὥστε ὄ. καλὴν φαίνεσθαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.9.9; εἰκάζεσθαι ἀπὸ τῆς φανερᾶς ὄ. 5th c.BC: Thucydides Historicus 1.10; τὴν ὄ. τοῦ σώματος προορᾶν [prev. author] 7.44 ">Refs 5th c.BC+</a>]: the <i>accusative</i> is used <i>absolutely</i>, <b>in appearance</b>, τῷ ὄψιν ἐειδόμενος [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 10.15; στρογγύλος τὴν ὄ. 5th c.BC: Hermippus Comicus 4; ἀστειότατον τὴν ὄ. 2nd c.AD: Alexander Rhetor 59 ">Refs 5th c.BC+</a>]; καλός τε κἀγαθὸς τὴν ὄ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Parmenides” 127b ">Refs 5th c.BC+</a>]; ἀπὸ τῆς ὄ. Ἑλληνικός to judge from his <b>looks</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 33.2; so ἐκ τῆς ὄ. “POxy.” 37 ii 3 (1st c.AD). ">Refs 4th c.BC+</a>]<br /><Level4><b>__I.b</b></Level4> <b>countenance, face</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 905, 5th-6th c.BC: Plato Philosophus “Phaedrus” 240d, 254b, etc.">Refs 5th c.BC+</a>]; διοίδησις ὅλης ὄ. [<a href="javascript:void(0)" title=" 1st c.AD: Herodotus Medicus in “Rh.Mus.” 58.83, compare 2nd c.AD: Soranus Medicus 1.44, 3rd c.AD: Philumenus Medicus cited in 6th c.AD: Aëtius Medicus 9.7 ">Refs 1st c.AD+</a>]; οὐκ ἄξιον ἀπ᾽ ὄψεως οὔτε φιλεῖν οὔτε μισεῖν οὐδένα by the <b>face</b> or <b>look</b> merely, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 16.19 ">Refs 5th c.BC+</a>]; ἀδήλως τῇ ὄ. πλασάμενος so that nothing could be learnt from his <b>countenance</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.58; τίνι δεδούλωταί ποτ; ὄψει 4th-3rd c.BC: Menander Comicus 541.2: _plural_, 2nd c.AD: Alexander Rhetor 98.6, 4th c.BC: Anaxandrides Comicus 41.38. ">Refs 5th c.BC+</a>]<br /><Level4><b>__I.c</b></Level4> <b>visual impression</b> or <b>image</b> of an object, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 193c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <b>thing seen, sight</b>, φοβερὰν ὄ. προσιδέσθαι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 48 (_anapaest meter_), compare “Supp.” 567 (Lyric poetry); ὁρῶ Πυλάδην.., ἡδεῖαν ὄ. 5th c.BC: Euripides Tragicus “Orestes” 727, compare 5th-6th c.BC: Plato Philosophus “Leges” 887d, etc.">Refs 5th c.BC+</a>]; ἄλλην ὄ. οἰκοδομημάτων other architectural <b>sights</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.136 ">Refs 5th c.BC+</a>]; τὰ δὲ χρήματα.. ἔστιν ὄψις mere <b>outside show</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 33.2; πολλὴν ὄ. παρασχόντα ἔπειτα μηδὲν ὠφελῆσαι 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 44 ">Refs 5th c.BC+</a>]; of scenic representations, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Poetica” 1453b1, +others; ὁ τῆς ὄ. κόσμος [prev. work] 1449b33: _plural_, [prev. work] 1462a16. ">Refs 4th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> <b>vision, apparition</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.39, etc.; ὄ. ἐν τῷ ὕπνῳ [prev. author] 3.30, +others; ὄ. ἐνυπνίου [prev. author] 8.54; ὄ. ὀνείρου [prev. author] 1.38; ὄ. ἔννυχοι 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 645, compare “Ag.” 425 (Lyric poetry), 5th c.BC: Sophocles Tragicus “Electra” 413, 5th c.BC: Euripides Tragicus “Hecuba” 72 (Lyric poetry), “IG” 42(1).121.11 (Epid., 4th c.BC), etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> subjective, <b>power of sight</b> or <b>seeing, vision</b>, ὄψει τινὰ ἰδεῖν, ἐσιδεῖν, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.205, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 25.94, compare 1st c.AD(?): Heraclitus 55, 3rd c.AD: Democritus Epigrammaticus 11, 5th c.BC: Empedocles Poeta Philosophus 4.10, 5th c.BC: Thucydides Historicus 7.75, etc.">Refs 8th c.BC+</a>]; τῆς ἐμῆς ὄ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.99, 147; τῆς ὄ. στερηθῆναι [prev. author] 9.93, etc.">Refs 5th c.BC+</a>]; οὐ τὸ δρασθὲν πιστότερον ὄψει λαβόντες ἢ τὸ ἀκουσθέν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.38; οὐ καθορωμένους τῇ ὄ. νυκτὸς οὔσης [prev. work] 112. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> <b>act of seeing</b> or <b>looking</b>, ἡ εἰς τὸ ἄνω ὄ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 396b ">Refs 5th c.BC+</a>]; <b>sense of sight</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Anima” 428a6, “Mete.” 369b9 ">Refs 4th c.BC+</a>]; τὰ διὰ τῆς ὄ., of pleasures, [<a href="javascript:void(0)" title=" [prev. author] “EN” 1118a3, etc. ">Refs</a>]<br /><Level4><b>__II.c</b></Level4> <i>plural</i>, <b>organs of sight, eyes</b>, ὄψεις μαρᾶναι to quench <b>the orbs of sight</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1328, compare “Ant.” 52, 1st c.AD(?): Heraclitus 26; τὸ κάλλος πάντων εἷλκε τὰς ὄ. ἐπ᾽ αὐτόν 5th-6th c.BC: Xenophon Historicus “Symposium” 1.9 ">Refs 5th c.BC+</a>]; ἀσθενῖ (={-εῖ}) τὰς ὄ. [<a href="javascript:void(0)" title=" “POxy.” 911.6 (3rd c.AD): so in _sing._, ἐστερήθη τῆς μιᾶς ὄ. 2nd c.BC: Polybius Historicus 3.79.12 ">Refs 2nd c.BC+</a>]: <i><i>singular</i></i> in collective sense, <b>the eyes</b>, [ἰχθῦς] λευκὴν ἔχοντες τὴν ὄ. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 602a11, compare “PA” 656b29. ">Refs 4th c.BC+</a>]<br /><Level4><b>__II.d</b></Level4> in Medicine texts, <b>iris</b> of the eye, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “προρρητικόν” 2.19 ">Refs 5th c.BC+</a>] (but <b>eye-ball</b> or <b>eye</b>, [<a href="javascript:void(0)" title=" [prev. author] “Prog.” 7 (_plural_))">Refs</a>]; also, <b>pupil</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Rufus Medicus “περὶ ὀνομασίας” 23. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__II.e</b></Level4> of the <b>visual rays</b> which were supposed to proceed from the eyes, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 45c, 46b, 4th c.BC: Aristoteles Philosophus “Meteorologica” 343a13, 370a19: in other places 4th c.BC: Aristoteles Philosophus ">Refs 5th c.BC+</a>] controverted this Empedoclean theory, [<a href="javascript:void(0)" title=" “Sens.” 437b14. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> <b>view, sight</b>, ἀπικνέεσθαι ἐς ὄψιν τινί come into one's <b>sight</b>, i.e. <b>presence</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.136 ">Refs 5th c.BC+</a>]; εἰς ὄψιν τινὸς or τινὶ ἥκειν, μολεῖν, ἐλθεῖν, περᾶν, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 215, “Pers.” 183, 5th c.BC: Euripides Tragicus “Medea” 173 (_anapaest meter_), “Or.” 513 ">Refs 5th c.BC+</a>]; καλέσαι τινὰ ἐς ὄ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.106 ">Refs 5th c.BC+</a>]; ἀποφαίνειν τί τινι ἐς ὄ. [<a href="javascript:void(0)" title=" [prev. author] 4.81; λυπηρὰς τῇ ὄ. ἀχθηδόνας προστιθέμενοι 5th c.BC: Thucydides Historicus 2.37; ἐν ὄ. τοῦ δήμου 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Tiberius Gracchus” 12 ">Refs 5th c.BC+</a>]; κατ᾽ ὄψιν <b>in person</b>, ὡς ἐνετειλάμην σοι κατ᾽ ὄ. as I enjoined you <b>when with you,</b> [<a href="javascript:void(0)" title=" POxy. 1154.4 (1st c.AD), compare 117.3 (2nd-3rd c.AD), etc. ">Refs 1st c.AD+</a>]<br /><Level4><b>__II.2.b</b></Level4> <b>dignity, position</b>, κατὰ τὴν ἐμὴν ὄ. καὶ ὑπόλημψιν [<a href="javascript:void(0)" title=" “PLond.” 1.77.59 (6th c.AD)">Refs 6th c.AD+</a>]; ἡ τῶν γονέων ἡμῶν προτεραία ὄ. [<a href="javascript:void(0)" title=" “PMasp.” 2 iii6 (6th c.AD). ">Refs 6th c.AD+</a>]	
G3800	ὀψώνιον	opsōnion	compensation	G:N-N	<b> ὀψώνιον</b>, τό, <br /> (ὄψον, ὠνέομαι) <b>salary</b>, reckoned in money, τό τε ὀ. καὶ σιτομετρίαν καὶ τὸ ἔλαιον [<a href="javascript:void(0)" title=" “PCair.Zen.” 507.5, compare 421.6, 483.14, 498.5 (all 3rd c.BC); ἵνα ἡμῖν ὀ. προστεθῇ καὶ σιτάριον [prev. work] 49.4 (3rd c.BC)">Refs 3rd c.BC+</a>]; μετρήματα καὶ ὀ. corn- and <b>money</b>-payments, [<a href="javascript:void(0)" title=" “UPZ” 14.26 (2nd c.BC)">Refs 2nd c.BC+</a>]; φυλακιτῶν [<a href="javascript:void(0)" title=" “PPetr.” 3p.230 (3rd c.BC) ">Refs 3rd c.BC+</a>]; of a bank clerk, [<a href="javascript:void(0)" title=" “PCair.Zen.” 342.6 (3rd c.BC): distinguished from γραμματικόν (bonus on turnover), “PStrassb.” 105.4 (3rd c.BC)">Refs 3rd c.BC+</a>]; χωρὶς ὀψωνίων, of un<b>salaried</b> services, [<a href="javascript:void(0)" title=" “Inscription Prien.” 121.34 (1st c.BC). ">Refs 1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> a policeman's <b>pay,</b> [<a href="javascript:void(0)" title=" PLille 25.55 (3rd c.BC), “PFay.” 302 (2nd c.BC), “IG” 9(2).1109.27 (Thess., 2nd-1st c.BC)">Refs 3rd c.BC+</a>]; frequently a soldier's <b>pay,</b> [<a href="javascript:void(0)" title=" PStrassb. 103.16 (3rd c.BC), “PTheb.Bank” 6.7 (2nd c.BC), 2nd c.BC: Polybius Historicus 6.39.12 ">Refs 3rd c.BC+</a>]: so in <i>plural</i>, <b>pay</b> of an army, [<a href="javascript:void(0)" title="“Rev.Ét.Anc.” 33.8 (Theangela, 4th-3rd c.BC), “OGI” 229.106 (3rd c.BC), “SIG” 410.19 (3rd c.BC), 581.34 (2nd-1st c.BC), 2nd c.BC: Polybius Historicus 1.67.1, 3.25.4, LXX.1Mac.3.28, Aristeas 22. ">LXX+4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>allowance</b> paid to a victorious athlete, [<a href="javascript:void(0)" title=" “PRyl.” 153.25 (2nd c.AD), “CPHerm.” 54.7, +others (3rd c.AD)">Refs 2nd c.AD+</a>]; <b>allowance</b> or <b>scholarship</b> paid to a music-student, προδοῦναί μοι τὸ ὀ. καὶ τὸ κατὰ μῆνα ἀνάλωμα [<a href="javascript:void(0)" title=" “PCair.Zen.” 440.6 (3rd c.BC)">Refs 3rd c.BC+</a>]; <b>allowance</b> to a son or daughter, [<a href="javascript:void(0)" title=" “BGU” 665 ii 15 (1st c.AD), “POxy.” 898.31 (2nd c.AD)">Refs 1st c.AD+</a>]; to a slave, distinguished from ἱματις μός, [<a href="javascript:void(0)" title=" “PCair.Zen.” 28.6, 100.14 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>wages</b> of labour, τὰ σώματα ἐνοχλεῖ ἡμᾶς τὰ ὀ. ἀπαιτοῦντα [<a href="javascript:void(0)" title="[prev. work] 43.2, compare 27.2, +others, “PPetr.” 2p.113 (all 3rd c.BC), “POxy.” 974 (3rd c.AD)">Refs 3rd c.BC+</a>]; ἀρτάβην κριθῆς εἰς λόγον ὀψωνίων [<a href="javascript:void(0)" title=" “PTeb.” 420.24 (3rd c.AD): _metaphorically_, ὀψώνια ἁμαρτίας">Refs 3rd c.AD+</a>] the <b>wages</b> of sin, [<a href="javascript:void(0)" title=" NT.Rom.6.23. ">NT</a>]<br /><Level3><b>__5</b></Level3> a magician's <b>fee,</b> [<a href="javascript:void(0)" title=" PMag.Par. 1.2454. ">Refs</a>]<br /><Level3><b>__6</b></Level3> <b>gratuity</b> to tax-farmers, [<a href="javascript:void(0)" title=" “UPZ” 112v3 (_plural_). ">Refs</a>]<br /><Level3><b>__7</b></Level3> ={ὄψον} [<a href="javascript:void(0)" title=" I.1 (cf. Latin ">Refs</a>]<b>obsonium</b>), τῶν ἀνηλωμάτων πάντων σίτου καὶ ὀψωνίων [<a href="javascript:void(0)" title="[prev. work] 91.13 (2nd c.BC).">Refs 2nd c.BC+</a>]—The word is rejected by [<a href="javascript:void(0)" title=" 2nd c.AD: Phrynichus Atticista 393. First used by 4th-3rd c.BC: Menander Comicus 1051 (no context); ᾔτησεν εἰς ὀ. τριώβολον Thugenides Comicus 2. Glossed ὀψωνία, also (in _plural_) κέρδη, χαρίσματα, by 9th c.AD: Photius Legal icographus, etc. ">Refs 4th c.BC+</a>]	
G3801	ο ων και ο ην και ο ερχομενος	o ōn kai o ēn kai o erchomenos	was, is, will be	G:Art + G:V + G:Conj + G:Art + G:V + G:Conj + G:Art + G:V	Related to: <b> εἰμί</b> <br />  (<b>sum</b>), <i>Aeolic dialect</i> <b>ἔμμι</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 2.15, 3rd c.BC: Theocritus Poeta Bucolicus 20.32 ">Refs 7th c.BC+</a>]; Cretan dialect <b>ἠμί</b> [<a href="javascript:void(0)" title=" “GDI” 4959a">Refs</a>]; <i>2nd pers.</i> <i><i>singular</i></i> εἶ, <i>Epic dialect</i> and <i>Ionic dialect</i> εἰς [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.388, +others, _Aeolic dialect_ ἔσσι">Refs 8th c.BC+</a>], <i>Epic dialect</i> and <i>Doric dialect</i> ἐσσί [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.176, 5th c.BC: Pindarus Lyricus “O.” 6.90, 5th c.BC: Sophron Comicus 134; ἐσί “GDI” 4959a ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἐστί, <i>Doric dialect</i> ἐντί [<a href="javascript:void(0)" title=" “IG” 12(1).677 (from Rhodes), 3rd c.BC: Theocritus Poeta Bucolicus 1.17, etc.">Refs 3rd c.BC+</a>]; <i>3rd.pers.</i> <i>dual</i> ἐστόν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.112 ">Refs 5th c.BC+</a>]; <i>1st pers.</i> <i>plural</i> ἐσμέν, <i>Epic dialect</i> and <i>Ionic dialect</i> εἰμέν (also in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 3.60), ἐμέν 3rd c.BC: Callimachus Epicus “Fragmenta” 294 ">Refs 5th c.BC+</a>], <i>Doric dialect</i> εἰμές [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 15.73, but ἠμέν “GDI” 5178.34 ">Refs 3rd c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> εἰσί (-ίν), <i>Epic dialect</i> and <i>Ionic dialect</i> ἔασι (-ιν) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.73, 6th c.BC: Xenophanes Poeta Philosophus 8.1, 5th-6th c.BC: Antimachus Colophonius Elegiacus et Epicus 29, 3rd c.BC: Herodas Mimographus 4.84 ">Refs 8th c.BC+</a>], <i>Doric dialect</i> ἐντί [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 1.24, 3rd c.BC: Theocritus Poeta Bucolicus 11.45, “IG” 9(1).32.22 (from Phocis), etc.: _imperative_ ἴσθι (ἔσθι 4th-5th c.BC: Hecataeus Milesius Historicus 361 1st c.AD: Josephus Historicus)">Refs 5th c.BC+</a>], <i>Epic dialect</i> and Lyric poetry also in <i>middle</i> form ἔσσο [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.200, 7th-6th c.BC: Sappho Lyrica 1.28, Macedonius Lyricus “Paean” 31, late Prose ἔσο 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.241d, 2nd c.AD: Marcus Antoninus Imperator 3.5, 3rd c.AD: Heliodorus Scriptor Eroticus 5.12, 3rd c.AD: Porphyrius Tyrius Philosophus “ad Marcellam - Porphyrii Opuscula” 34 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἔστω (ἤτω [<a href="javascript:void(0)" title=" LXX.Psa.103.31, and late Inscrr., “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 2664, +others; but in 5th-6th c.BC: Plato Philosophus “Respublica” 361c to be read ἴτω), _Doric dialect_ εἴτω, ἤτω, 4th c.AD: Heraclides Historicus cited in 12th c.AD: Eustathius Episcopus Thessalonicensis 1411.21, Elean ἤστω “Schwyzer” 424 ">LXX+5th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> ἔστωσαν, but ἔστων [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 5th-6th c.BC: Plato Philosophus “Respublica” 502a, ὄντων [prev. author] “Lg.” 879b ">Refs 8th c.BC+</a>], and early <i>Attic dialect</i> Inscrr., [<a href="javascript:void(0)" title=" “IG” 12.22, etc. (ἔστωσαν first in 2nd c.BC, [prev. work]22.1328), _Doric dialect_ ἐόντων [prev. work]1126: ">Refs 2nd c.BC+</a>]<i>subjunctive</i> ὦ, ᾖς, ᾖ, <i>Epic dialect</i> ἔω [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.18 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἔῃ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.300, +others (also ἔῃσι 2.366, +others, ᾖσι (ν) 19.202, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 294)">Refs 8th c.BC+</a>], also <i>Boeotian dialect</i> ἔνθω [<a href="javascript:void(0)" title=" “IG” 7.3172.165, μετείω 8th c.BC: Ilias Homerus Epicus “Illiad” 23.47 and perhaps εἴῃ 9.245, etc.">Refs 8th c.BC+</a>]; <i>Doric dialect</i> <i>3rd.pers.</i> <i>plural</i> ὦντι [<a href="javascript:void(0)" title=" “SIG” 940.3 (from Crete), ἔωντι “GDI” 5040.14 (from Hierapytna)">Refs</a>], <i>Boeotian dialect</i> ἴωνθι [<a href="javascript:void(0)" title=" “IG” 7.3171.46 (3rd c.BC): _optative_ εἴην, -ης (εἴησθα 6th c.BC: Theognis Elegiacus 715)">Refs 6th c.BC+</a>], -η, also ἔοις, ἔοι, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.284, 142, +others, compare 5th c.BC: Herodotus Historicus 7.6 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> εἴοισαν Ἀρχ. Ἐφ. [<a href="javascript:void(0)" title=" 1911.133 (from Gonni)">Refs</a>]; <i>3rd.pers.</i> <i>dual</i> εἴτην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Parmenides” 149e, “Sph.” 243e ">Refs 5th c.BC+</a>]; <i>1st pers.</i> <i>plural</i> εἶμεν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 921 (Lyric poetry), 5th-6th c.BC: Plato Philosophus ">Refs 5th c.BC+</a>]; <i>2nd pers.</i> <i>plural</i> εἶτε [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.195 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> εἶεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.372, etc., εἴησαν 5th c.BC: Herodotus Historicus 1.2, etc.">Refs 8th c.BC+</a>]; Elean ἔα, ={εἴη}, [<a href="javascript:void(0)" title=" “SIG” 9 (6th c.BC), and σύν-εαν, ={συνεῖεν}, “GDI” 1149 (6th c.BC): ">Refs 6th c.BC+</a>]<i>infinitive</i> εἶναι, [<a href="javascript:void(0)" title=" 4th c.AD(?): Arcadius Grammaticus ἦναι “SIG” 306.9 (Tegea, 4th c.BC)">Refs 4th c.BC+</a>]; <i>Epic dialect</i> ἔμμεναι (also <i>Aeolic dialect</i> ἔμμεν᾽ [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 34), ἔμμεν (also 5th c.BC: Pindarus Lyricus “P.” 6.42, 5th c.BC: Sophocles Tragicus “Antigone” 623 (Lyric poetry)), ἔμεναι, ἔμεν, also ἔμειν “SIG” 1166 (from Dodona)">Refs 7th c.BC+</a>]; <i>Doric dialect</i> εἶμεν Foed. cited in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.77, 79, “IG” 7.1.7 (from Megara), ἦμεν “Test.Epict.” 5.16, “Tab.Heracl.” 1.75, Cretan dialect ἦμεν or ἤμην “Leg.Gort.” 1.15, +others, “GDI” 4998i 2, +others, Megarian dialect εἴμεναι 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 775, εἴμειν “IG” 12(1).155.100 (from Rhodes), 14.952 (from Agrigentum); εἶν [prev. work] 12(9).211.10 (from Eretria), “SIG” 135.4 (from Olynthus), etc.: ">Refs 5th c.BC+</a>]<i>participle</i> ὤν, <i>Epic dialect</i> ἐών, ἐοῦσα, ἐόν, [<a href="javascript:void(0)" title=" 5th c.AD: Cypria ἰών “Inscription Cyprian dialect” 135.23 H.">Refs 5th c.AD+</a>]; <i>Boeotian dialect</i> <i>feminine</i> ἰῶσα [<a href="javascript:void(0)" title=" “IG” 7.3172.116 (Orchom.)">Refs</a>], <i>Aeolic dialect</i> and <i>Doric dialect</i> <i>feminine</i> ἔσσα [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 75.4, “IG” 4.952.2 (Epid.), 3rd c.BC: Theocritus Poeta Bucolicus 28.16, ἐοῖσα 5th c.BC: Pindarus Lyricus “P.” 4.265, ἔασσα “Lyrica Alexandrina Adespota” 9, Diotogenes Philosophus cited in 5th c.AD: Stobaeus, Joannes 4.7.62, εὖσα Erinna Lyrica 5.5 ">Refs 7th c.BC+</a>] (also <i>Ionic dialect</i>, [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 5.16, εὔντων 2.85), ἐᾶσα 5th-4th c.BC: Timaeus Locrus Philosophus 96d, “IG” 5(1).1470.8 (from Messene), ἴαττα “Leg.Gort.” 8.47; _accusative_ _sing._ εὖντα 3rd c.BC: Theocritus Poeta Bucolicus 2.3 ">Refs 5th c.BC+</a>]; <i>nominative</i> <i><i>singular</i></i> εἴς in [<a href="javascript:void(0)" title=" 4th c.AD: Heraclides Historicus cited in 12th c.AD: Eustathius Episcopus Thessalonicensis 1756.13, _plural_ ἔντες “Tab.Heracl.” 1.117; _dative_ _plural_ ἔντασσι [prev. work]104; _genitive_ _plural_ παρ-έντων 7th c.BC: Alcman Lyricus 64 ">Refs 7th c.BC+</a>]: <i>imperfect</i> ἦν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.77, etc., _Epic dialect_ ἔον">Refs 8th c.BC+</a>] (also <i>Aeolic dialect</i>, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 127, 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in 1787 “fragment” 3 ii 21), in _Attic dialect_ ἦ">Refs 7th c.BC+</a>] (uncertain in <i>Aeolic dialect</i>, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 14.9), 5th-6th c.BC: Aristophanes Comicus “Plutus” 77, 5th-6th c.BC: Plato Philosophus “Phaedo” 61b, etc., but usually altered to ἦν in codices (and ἦν">Refs 7th c.BC+</a>] is required by metre in [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 280), _contraction_ from _Epic dialect_ and _Ionic dialect_ ἦα (8th c.BC: Ilias Homerus Epicus “Illiad” 5.808, +others, “IG” 12(8).449.2 (from Thasos)">Refs 8th c.BC+</a>], whence Hom.and later <i>Ionic dialect</i> ἔᾱ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.321, +others, ἔας 5th c.BC: Herodotus Historicus 1.187, ἔατε [prev. author] 4.119)">Refs 8th c.BC+</a>]; <i>Epic dialect</i> <i>3rd.pers.</i> <i><i>singular</i></i> ἦεν, always with ν in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>]; ἔην as <i>1st pers.</i> <i><i>singular</i></i>, only [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.762 (assuming variant, +others ἔον), frequently as _3rd.pers._ _sing._ (generally before a consonant, so that ἔεν is possible), sometimes also ἤην">Refs 8th c.BC+</a>]; <i>2nd pers.</i> <i><i>singular</i></i> ἦσθα, later ἦς (which is variant in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 1.26), sometimes in LXX (LXX.Judg.11.35, LXX.Ruth.3.2, +others), compare 5th-6th c.BC: Plato Philosophus “Axiochus” 365e, Erinna Lyrica 4.4, NT.Matt.25.21, +others, ἦσθας 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 156, _Epic dialect_ ἔησθα">NT+5th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἦν, <i>Epic dialect</i> ἔην, ἤην, ἦεν (see. above), <i>Doric dialect</i> and <i>Aeolic dialect</i> ἦς [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 30.1, 5th c.BC: Epicharmus Comicus 102, 5th c.BC: Sophron Comicus 59, 3rd c.BC: Theocritus Poeta Bucolicus 2.90, “SIG” 241.145 (Delph.)">Refs 7th c.BC+</a>]; <i>3rd.pers.</i> <i>dual</i> ἤστην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.10, 5th c.BC: Euripides Tragicus “Hippolytus” 387, 5th-6th c.BC: Aristophanes Comicus “Equites” 982, 5th-6th c.BC: Plato Philosophus “Euthydemus” 272a, +others">Refs 8th c.BC+</a>]; <i>Doric dialect</i> <i>1st pers.</i> <i>plural</i> ἦμες [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lycurgus” 21 ">Refs 1st c.AD+</a>]; <i>2nd pers.</i> <i>plural</i> ἦτε [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthydemus” 276c, ἦστε 5th-6th c.BC: Aristophanes Comicus “Pax” 821, “Ec.” 1086 ">Refs 5th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> ἦσαν, <i>Ionic dialect</i> and poetical ἔσαν (in [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 321, 825, ἦν is not _plural_ for ἦσαν">Refs 8th c.BC+</a>], but is rather a peculiarity of syntax, see below see, but is <i>3rd.pers.</i> <i>plural</i> in [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 46, +others, “SIG” 560.15 (Epidamnus, 3rd c.BC))">Refs 5th c.BC+</a>]; <i>Aeolic dialect</i> ἔον [<a href="javascript:void(0)" title=" “Schwyzer” 644.12; later ἤμην “PSI” 4.362.21 (3rd c.BC), “SIG” 527.46 (Crete, 3rd c.BC), “IGRom.” 4.1740 (from Cyme), always in LXX as LXX.Bar.1.19, cf. NT.Matt.23.30, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.174a, etc., and sometimes in codices of earlier writers, 5th c.BC: Lysias Orator 7.34, “Tragica Adespota” 124 (cited from 5th c.BC: Euripides Tragicus “Helena” 931 by 4th-5th c.AD: Choeroboscus Grammaticus and from [prev. author] “Tr.” 474 by Aps.), 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.1.9, 4th c.BC: Hyperides Orator “adv. Athenogenem” 26 ">NT+5th c.BC+</a>], <i>2nd pers.</i> <i><i>singular</i></i> ἦσο [<a href="javascript:void(0)" title=" “epigram Gr.” 379 (from Aezani)">Refs</a>], <i>3rd.pers.</i> <i><i>singular</i></i> ἦστο [<a href="javascript:void(0)" title=" “Supp.epigram” 1.455.7 (from Phrygia)">Refs</a>], <i>1st pers.</i> <i>plural</i> ἤμεθα [<a href="javascript:void(0)" title=" “PPetr.” 2p.11 (3rd c.BC), LXX.Bar.1.19, LXX.1Ki.25.16, NT.Eph.2.3 ">NT+3rd c.BC+</a>]; <i>subjunctive</i> ὦμαι [<a href="javascript:void(0)" title=" “PBaden” 48.12 (2nd c.BC), ἦται “GDI” , ἦνται probably in “IG” 5(1).1390.83 (from Andania)">Refs 2nd c.BC+</a>]; <i>Ionic dialect</i> and <i>Epic dialect</i> also ἔσκον, used by [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 656 (Lyric poetry): ">Refs 4th c.BC+</a>]<i>future</i> ἔσομαι, ἔσται, <i>Epic dialect</i> and <i>Aeolic dialect</i> also ἔσσομαι, ἔσεται, ἔσσετα; <i>Aeolic dialect</i> <i>2nd pers.</i> <i><i>singular</i></i> ἔσσῃ probably in [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 67, 87; _Doric dialect_ 2 and _3rd.pers._ _sing._ ἐσσῇ, ἐσσεῖται, 8th c.BC: Ilias Homerus Epicus “Illiad” 2.393, 13.317, 3rd c.BC: Theocritus Poeta Bucolicus 10.5, _3rd.pers._ _plural_ ἐσσοῦνται Foed. cited in 5th c.BC: Thucydides Historicus 5.77 codices (but ἔσσονται “Tab.Heracl.” 1.113)">Refs 8th c.BC+</a>], <i>infinitive</i> ἐσσεῖσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 57.">Refs 5th c.BC+</a>] —All forms of the <i>present</i> <i>indicative</i> are enclitic (except <i>2nd pers.</i> <i><i>singular</i></i> εἶ and <i>3rd.pers.</i> <i>plural</i> ἔασι); but <i>3rd.pers.</i> <i><i>singular</i></i> is written ἔστι when it begins a sentence or verse, or when it immediately follows οὐκ, καί, εἰ, ὡς, ἀλλά, or τοῦτ᾽, Hdn.Gr.[<a href="javascript:void(0)" title=" 1.553 (also μή _accusative_ to “Etymologicum Magnum” 301.3)">Refs</a>]; later Grammars  wrote ἔστι as <i>substantive</i> Verb, [<a href="javascript:void(0)" title=" 9th c.AD: Photius Legal icographus, etc., 12th c.AD: Eustathius Episcopus Thessalonicensis 880.22. ">Refs 9th c.AD+</a>]<br /><Level1><b>__A</b></Level1> as the <i>substantive</i> Verb, <br /><Level2><b>__A.I</b></Level2> of persons, <b>exist</b>, οὐκ ἔσθ᾽ οὗτος ἀνήρ, οὐδ᾽ ἔσσεται [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.437 ">Refs 8th c.BC+</a>]; ἔτ᾽ εἰσί they <b>are</b> still <b>in being</b>,[<a href="javascript:void(0)" title=" 15.433, compare 5th c.BC: Sophocles Tragicus “Philoctetes” 445, etc.; τεθνηῶτος.. μηδ᾽ ἔτ᾽ ἐόντος 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.289 ">Refs 8th c.BC+</a>]; οὐκέτ᾽ ἐστί he <b>is</b> no more, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 1162 ">Refs 5th c.BC+</a>]; οὐδὲ δὴν ἦν he <b>was</b> not long-<b>lived</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.131 ">Refs 8th c.BC+</a>]; ὁ οὐκ ὤν, οἱ οὐκ ὄντες, of <b>those who are</b> no more, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.45, 44 ">Refs 5th c.BC+</a>]; οἱ ὄντες the <b>living</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 9.29.2 ">Refs 2nd c.BC+</a>]; ὁ ὤν the [<a href="javascript:void(0)" title=" “Eternal”, LXX.Exo.3.14, +others, 1st c.AD: Philo Judaeus 1.289; θεοὶ αἰὲν ἐόντες 8th c.BC: Ilias Homerus Epicus “Illiad” 1.290 ">LXX+8th c.BC+</a>]; ἐσσόμενοι <b>posterity</b>,[<a href="javascript:void(0)" title=" 2.119; κἀγὼ γὰρ ἦ ποτ᾽, ἀλλὰ νῦν οὐκ εἴμ᾽ ἔτι 5th c.BC: Euripides Tragicus “Hecuba” 284 ">Refs 5th c.BC+</a>]; ὡς ἂν εἶεν ἅνθρωποι <b>might continue in being</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 190c; ζώντων καὶ ὄντων Ἀθηναίων 4th c.BC: Demosthenes Orator 18.72, compare 4th c.BC: Aristoteles Philosophus “de Generatione et Corruptione” 318b25 ">Refs 5th c.BC+</a>]; of things, εἰ ἔστι ἀληθέως [ἡ τράπεζα] [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.17, etc. ">Refs 5th c.BC+</a>]; of cities, ὄλωλεν, οὐδ᾽ ἔτ᾽ ἐστὶ Τροία [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 1292, compare “Heracl.” 491 ">Refs 5th c.BC+</a>]; δοκεῖ μοι Καρχηδόνα μὴ εἶναι <b>censeo Carthaginem esse delendam</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Ma.” 27 ">Refs 1st c.AD+</a>]; ἂν ᾖ τὸ στράτευμα <b>be in existence</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 8.17 ">Refs 4th c.BC+</a>]; of money, <b>to be in hand</b>, τῶν ὄντων χρημάτων καὶ τῶν προσιόντων [<a href="javascript:void(0)" title=" “IG” 12.91.25 ">Refs</a>]; τὰ ὄντα <b>property</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 511a, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Antonius” 24, etc.">Refs 5th c.BC+</a>]; τὸ ἐσόμενον ἐκ.. <b>future revenue</b> from.., [<a href="javascript:void(0)" title=" “BCH” 46.420 (Olymos, 1st c.BC) ">Refs 1st c.BC+</a>]; of place, τὴν οὖσαν ἐκκλησίαν the <b>local</b> church, [<a href="javascript:void(0)" title=" NT.Act.13.1 ">NT</a>]; of time, τοῦ ὄντος μηνός in the <b>current</b> month, [<a href="javascript:void(0)" title=" “BGU” 146.4, etc.">Refs</a>]; <b>in office</b>, ἱερέων τῶν ὄντων [<a href="javascript:void(0)" title=" “PPar.” 5.4 (2nd c.BC)">Refs 2nd c.BC+</a>]; αἱ οὖσαι [ἐξουσίαι] the powers <b>that be, Ep. Rom.</b>[<a href="javascript:void(0)" title=" 13.1. ">Refs</a>]<br /><Level2><b>__A.II</b></Level2> of the <b>real</b> world, <b>be</b>, opposed to become, γίγνεται πάντα ἃ δή φαμεν εἶναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 152d, etc.">Refs 5th c.BC+</a>]; τὸ ὄν [<a href="javascript:void(0)" title=" “Being”, 4th-5th c.BC: Parmenides Poeta Philosophus 8.35, 5th c.BC: Protagoras Philosophus 2, 5th-6th c.BC: Plato Philosophus “Timaeus” 27d, etc.">Refs 5th c.BC+</a>]; opposed to τὸ μὴ ὄν, [<a href="javascript:void(0)" title=" 5th c.BC: Gorgias Rhetor et Sophista “fragment” 3 4th c.BC: Demosthenes Orator, etc.; οὐδὲν γίνεται ἐκ τοῦ μὴ ὄντος 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.5U.; ἐξ οὐκ ὄντων ἐποίησεν αὐτὰ ὁ θεός LXX.2Mac.7.28 ">LXX+5th c.BC+</a>]; τὰ ὄντα the <b>world of things</b>, [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 7, 5th c.BC: Empedocles Poeta Philosophus 129.5, etc.">Refs 5th c.BC+</a>]; ὄν<i>indeclinable</i>, τῶν ὂν εἰδῶν species <b>of Being</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 6.2.10. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__A.II.2</b></Level3> of circumstances, events, etc., <b>to happen</b>, τά τ᾽ ἐόντα, τά τ᾽ ἐσσόμενα, πρό τ᾽ ἐόντα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.70; ἡ ἐσβολὴ ἔμελλεν ἔσεσθαι 5th c.BC: Thucydides Historicus 2.13, etc.">Refs 8th c.BC+</a>]; τῆς προδοσίας οὔσης since treachery <b>was there</b>, [<a href="javascript:void(0)" title=" [prev. author] 4.103 ">Refs</a>]; ἕως ἂν ὁ πόλεμος ᾖ so long as it <b>last</b>, [<a href="javascript:void(0)" title=" [prev. author] 1.58; αἱ σπονδαὶ ἐνιαυτὸν ἔσονται [prev. author] 4.118 ">Refs</a>]; τί ἐστι; what <b>is</b> it? what's the matter? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 193 ">Refs 5th c.BC+</a>]; τί οὖν ἦν τοῦτ; how <b>came</b> it <b>to pass</b>? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 58a: repeated with a _relative_ to avoid a positive assertion, ἔστι δ᾽ ὅπῃ νῦν ἔ.">Refs 5th c.BC+</a>] things <b>are</b> as they <b>are</b>, i.e. are ill, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 67. ">Refs 4th c.BC+</a>]<br /><Level2><b>__A.III</b></Level2> <b>be the fact</b> or <b>the case</b>, διπλασίαν ἂν τὴν δύναμιν εἰκάζεσθαι ἤ ἐστιν twice as large as it <b>really is</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.10 ">Refs 5th c.BC+</a>]; αὐτὸ ὅ ἐστι καλόν beauty <b>in its essence</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 211c, compare “Phd.” 74b ">Refs 5th c.BC+</a>]; frequently in <i>participle</i>, τὸν ἐόντα λόγον λέγειν or φαίνειν the <b>true</b> story, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.95, 116 ">Refs 5th c.BC+</a>]; τῷ ἐόντι χρήσασθαι tell the <b>truth</b>,[<a href="javascript:void(0)" title=" [prev. work] 30; τὰ ὄντα ἀπαγγέλλειν 5th c.BC: Thucydides Historicus 7.8 ">Refs 5th c.BC+</a>]; σκῆψιν οὐκ οὖσαν, λόγον οὐκ ὄντα, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 584, 5th-6th c.BC: Aristophanes Comicus “Ranae” 1052 ">Refs 5th c.BC+</a>]; τῷ ὄντι <b>in reality, in fact</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 328d, etc.">Refs 5th c.BC+</a>]; to apply a quotation to a case in point, τῷ ὄντι κλαυσίγελως <b>real</b> 'smiles through tears' (with allusion to [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.484), 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.2.9, compare 5th-6th c.BC: Plato Philosophus “Laches” 196d ">Refs 8th c.BC+</a>]; κατὰ τὸ ἐόν according to the <b>fact, right</b>ly, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.97 ">Refs 5th c.BC+</a>]; πᾶν τὸ ἐόν the whole <b>truth</b>, [<a href="javascript:void(0)" title=" [prev. author] 9.11; τοῦ ἐόντος ἀποτεύξεται 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 2. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.IV</b></Level2> followed by the <i>relative</i>, οὐκ ἔστιν ὅς or ὅστις <b>no one</b>, οὐκ ἔσθ᾽ ὃς.. ἀπαλάλκοι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.348; οὐκ ἔ. οὐδεὶς ὅς 5th c.BC: Euripides Tragicus “Electra” 903 ">Refs 8th c.BC+</a>]; οὐκ ἔ. ὅτῳ, ={οὐδενί}, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 293 (_anapaest meter_), compare 989: frequently in _plural_, εἰσὶν οἵ">Refs 4th c.BC+</a>], = Latin <i>sunt qui</i>, used exactly like{ἔνιοι}, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.88, 7.44, 5th-6th c.BC: Plato Philosophus “Meno” 77d, “Grg.” 503a, etc. (εἰσί τινες οἵ.. 5th c.BC: Thucydides Historicus 3.24)">Refs 5th c.BC+</a>]; ἐστὶν ἃ χωρία, πολίσματα, [<a href="javascript:void(0)" title=" [prev. author] 1.12, 65; ἐστὶν ἃ εἰπεῖν [prev. author] 2.67; ἦσαν οἵ 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.2.14 ">Refs 5th c.BC+</a>]; the <i><i>singular</i></i> Verb is used even with <i>masculine</i> and <i>feminine</i> <i>plural</i>, ἐστὶν οἵ, αἵ, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 1, “VC” 4, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.3.16 ">Refs 5th c.BC+</a>]; more frequently in oblique cases, ποταμῶν ἐστὶ ὧν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.187; ἐστὶν ἀφ᾽ ὧν 5th c.BC: Thucydides Historicus 8.65 ">Refs 5th c.BC+</a>]; ἐστὶ παρ᾽ οἷς, ἐστὶν ἐν οἷς, [<a href="javascript:void(0)" title=" [prev. author] 1.23, 5.25: in questions ὅστις is used, ἔστιν ἥντινα δόξαν.. ἀπεκρίνατ; 5th-6th c.BC: Plato Philosophus “Meno” 85b: with _relative_ Particles, ἐστὶν ἔνθα">Refs 5th c.BC+</a>], = Latin <i>est ubi</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.4.15, etc.">Refs 5th c.BC+</a>]; ἐ. ὅπῃ, ἔσθ᾽ ὅπου, <b>some</b>how, <b>some</b>where, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 331d, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 517, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 448, etc.">Refs 5th c.BC+</a>]; in questions expecting a <i>negative</i> answer, ἐ. ὁπόθεν, ὅπω; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 35a, “R.” 493e, etc.; οὐ γάρ ἐσθ᾽ ὅπως 5th c.BC: Pindarus Lyricus “Fragmenta.” 61, compare 5th c.BC: Herodotus Historicus 7.102, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 620 ">Refs 5th c.BC+</a>]; οὐκ ἔ. ὅπως οὐ <b>in any case, necessarily</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 188; οὐκ ἔ. ὡς 5th-6th c.BC: Plato Philosophus “Meno” 76e, etc.">Refs 5th c.BC+</a>]; ἐ. ὅτε, ἔσθ᾽ ὅτε, <b>some</b>times, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 180.2, 5th c.BC: Sophocles Tragicus “Ajax” 56, 5th c.BC: Thucydides Historicus 7.21, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.V</b></Level2> ἦν is sometimes used with <i>plural</i> <i>masculine</i> and <i>feminine</i>, usually at the beginning of a sentence, <b>there was</b>, τῆς δ᾽ ἦν τρεῖς κεφαλαί [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 321; (but in ἦν δ᾽ ἐρῳδιοί τε πολλοί 5th c.BC: Epicharmus Comicus 46, compare 59, +others, it may be taken as _Doric dialect_ _3rd.pers._ _plural_)">Refs 8th c.BC+</a>]; ἦν δ᾽ ἀμφίπλεκτοι κλίμακες [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 520 (Lyric poetry)">Refs 5th c.BC+</a>]; ἦν ἄρα κἀκεῖνοι ταλακάρδιοι epigram cited in [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.184; less frequently ἔστι, ἔστι δὲ μεταξὺ.. ἑπτὰ στάδιοι 5th c.BC: Herodotus Historicus 1.26, compare 7.34; ἔστι.. ἄρχοντές τε καὶ δῆμος 5th-6th c.BC: Plato Philosophus “Respublica” 463a ">Refs 5th c.BC+</a>]; before dual Nouns, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 58, 5th-6th c.BC: Plato Philosophus “Gorgias” 500d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.VI</b></Level2> ἔστι <i>impersonal</i>, with <i>infinitive</i>, <b>it is possible</b>, ἔστι γὰρ ἀμφοτέροισιν ὀνείδεα μυθήσασθαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.246; ἔστι μὲν εὕδειν, ἔστι δὲ τερπομένοισιν ἀκούειν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.392 ">Refs 8th c.BC+</a>]; εἴ τί πού ἐστι (i.e. πιθέσθαι)[<a href="javascript:void(0)" title=" 4.193; τοιάδε.. ἐστὶν ἀκοῦσαι 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1055 (_anapaest meter_); ἔστι τεκμήρια ὁρᾶν 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.2.13, compare 5th-6th c.BC: Aristophanes Comicus “Ranae” 1163, 4th c.BC: Aeschines Orator 3.105, 4th c.BC: Demosthenes Orator 18.272, 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 53.6, etc.">Refs 5th c.BC+</a>]; so in <i>imperative</i>, <i>optative</i>, and <i>subjunctive</i>, ἔστω ἀποφέρεσθαι τῷ βουλομένῳ [<a href="javascript:void(0)" title=" “IG” 12.10.7; μυρία ἂν εἴη λέγειν 5th-6th c.BC: Plato Philosophus “Politicus” 271e; ὅπως ἂν ᾖ δρᾶν “IG” 2.1054.91: more frequently in _negative_ clauses, 8th c.BC: Ilias Homerus Epicus “Illiad” 6.267, etc.">Refs 8th c.BC+</a>]; followed by ὥστε with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 656 ">Refs 5th c.BC+</a>]: with <i>accusative</i> et <i>infinitive</i>, ἁδόντα δ᾽ εἴη με τοῖς ἀγαθοῖς ὁμιλεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 2.96; ἔστιν ἐκπεσεῖν ἀρχῆς Δία 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 757 ">Refs 5th c.BC+</a>]: sometimes not <i>impersonal</i> in this sense, θάλασσα δ᾽ οὐκέτ᾽ ἦν ἰδεῖν [<a href="javascript:void(0)" title=" [prev. author] “Pers.” 419. ">Refs</a>]<br /><Level4><b>__A.VI.b</b></Level4> ἔστω in argument, <b>let it be granted</b>, ἔστω τοῦτο ἀληθὲς εἶναι [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 25; ἔστω σοι τοῦθ᾽ οὕτως 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.987b; ἔστω εἶναί τινα τοιοῦτον 4th c.BC: Demosthenes Orator Chr.74.24. ">Refs 4th c.BC+</a>]<br /><Level1><b>__B</b></Level1> most frequently, <b>to be</b>, the Copula connecting the predicate with the Subject, both being in the same case: hence, <b>signify, import</b>, τὸ γὰρ εἴρειν λέγειν ἐστίν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 398d ">Refs 5th c.BC+</a>]; especially in the phrase τοῦτ᾽ ἔστι, <b>hoc est</b>; Σκαιόλαν, ὅπερ ἐστὶ Λαϊόν [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Publicola” 17: with numerals, τὰ δὶς πέντε δέκα ἐστίν">Refs 1st c.AD+</a>] twice five <b>are</b> ten, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.4.7 ">Refs 5th c.BC+</a>]; εἶναί τις or τι, <b>to be</b> somebody, something, <b>be</b> of some consequence, see at {τι; οὐδὲν εἶναι} [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 562d, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> <i>periphrastic</i> with the Participle to represent the finite Verb: with <i>perfect</i> <i>participle</i> once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, τετληότες εἰμέν, for τετλήκαμεν, 8th c.BC: Ilias Homerus Epicus “Illiad” 5.873 ">Refs 8th c.BC+</a>]; so in Trag. and <i>Attic dialect</i>, ἦν τεθνηκώς, for ἐτεθνήκει, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 869 ">Refs 4th c.BC+</a>]; ἔσται δεδορκώς[<a href="javascript:void(0)" title=" [prev. work] 1179; εἰμὶ γεγώς 5th c.BC: Sophocles Tragicus “Ajax” 1299; πεφυκός ἐστι 5th-6th c.BC: Aristophanes Comicus “Aves” 1473; δεδρακότες εἰσίν 5th c.BC: Thucydides Historicus 3.68; κατακεκονότες ἔσεσθε 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.6.36 ">Refs 5th c.BC+</a>]: with <i>aorist</i> <i>participle</i>, once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, βλήμενος ἦν 8th c.BC: Ilias Homerus Epicus “Illiad” 4.211 ">Refs 8th c.BC+</a>]; so προδείσας εἰμί, οὐ σιωπήσας ἔσε; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 90, 1146, compare 4th-5th c.BC: Aeschylus Tragicus “Supplices” 460 ">Refs 5th c.BC+</a>]: with <i>present</i> <i>participle</i>, ἦν προκείμενον [<a href="javascript:void(0)" title=" [prev. author] “Pers.” 371; φεύγων Ὀρέστης ἐστίν [prev. author] “Ch.” 136; εἴην οὐκ ἂν εὖ φρονῶν 5th c.BC: Sophocles Tragicus “Ajax” 1330 ">Refs 5th c.BC+</a>]; τί δ᾽ ἐστί.. φέρο; [<a href="javascript:void(0)" title=" [prev. author] “OT” 991, compare 274, 708; λέγων ἐστίν τις 5th c.BC: Euripides Tragicus “Hecuba” 1179; ἦν τίς σ᾽ ὑβρίζων [prev. author] “HF” 313; πόρρω ἤδη εἶ πορευόμενος 5th-6th c.BC: Plato Philosophus “Lysis” 204b; βαδίζων εἰμί 5th-6th c.BC: Aristophanes Comicus “Ranae” 36; frequently in 5th c.BC: Herodotus Historicus, ἦσαν ἱέντες 1.57, +others; even εἰσὶ διάφοροι ἐόντες 3.49 (assuming variant):">Refs 5th c.BC+</a>] — if the _Article_ is joined with the Part., the noun is made emphatic, Κᾶρές εἰσι οἱ καταδέξαντες the persons who showed her <b>were</b> Carians, [<a href="javascript:void(0)" title=" [prev. author] 1.171; αὐτὸς ἦν ὁ μαρτυρῶν 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 798; δόλος ἦν ὁ φράσας 5th c.BC: Sophocles Tragicus “Electra” 197 (_anapaest meter_). ">Refs 5th c.BC+</a>]<br /><Level1><b>__C</b></Level1> εἶναι is frequently modified in sense by the addition of <i>adverbs</i>, or the cases of Nouns without or with Preps.: <br /><Level2><b>__C.I</b></Level2> εἶναι with <i>adverbs</i>, where the <i>adverb</i> often merely represents a Noun and stands as the predicate, ἅλις δέ οἱ ἦσαν ἄρουραι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.122, etc.">Refs 8th c.BC+</a>]; ἀκέων, ἀκήν εἶναι, <b>to be</b> silent,[<a href="javascript:void(0)" title=" 4.22, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.82; σῖγα πᾶς ἔστω λεώς 5th c.BC: Euripides Tragicus “Hecuba” 532; διαγνῶναι χαλεπῶς ἦν ἄνδρα ἕκαστον 8th c.BC: Ilias Homerus Epicus “Illiad” 7.424 ">Refs 8th c.BC+</a>]; ἀσφαλέως ἡ κομιδὴ ἔσται <b>will go on</b> safely, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.134 ">Refs 5th c.BC+</a>]; ἐγγύς, πόρρω εἶναι, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.88, 5th-6th c.BC: Plato Philosophus “Protagoras” 356e: frequently _impersonal_ with words implying good or ill fortune, Κουρήτεσσι κακῶς ἦν">Refs 5th c.BC+</a>] <b>it fared</b> ill with them, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.551; εὖ γὰρ ἔσται 5th c.BC: Euripides Tragicus “Medea” 89, compare 5th-6th c.BC: Aristophanes Comicus “Plutus” 1188, etc.; ἡδέως ἂν αὐτοῖς εἴη 4th c.BC: Demosthenes Orator 59.30. ">Refs 8th c.BC+</a>]<br /><Level2><b>__C.II</b></Level2> with <i>genitive</i>, to express descent or extraction, πατρὸς δ᾽ εἴμ᾽ ἀγαθοῖο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.109; αἵματός εἰς ἀγαθοῖο 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.611, compare 5th c.BC: Herodotus Historicus 3.71, 5th c.BC: Thucydides Historicus 2.71, etc.; πόλεως μεγίστης εἶ 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.3.19. ">Refs 8th c.BC+</a>]<br /><Level4><b>__C.II.b</b></Level4> to express the material of which a thing is made, ἡ κρηπίς ἐστι λίθων μεγάλων <b>consists of</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.93; τῆς πόλιος ἐούσης δύο φαρσέων [prev. work] 186 ">Refs 5th c.BC+</a>]; τοιούτων ἔργων ἐστὶ ἡ τυραννίς <b>is made up of</b>.., [<a href="javascript:void(0)" title=" [prev. author] 5.92 ">Refs</a>].ή, etc. <br /><Level4><b>__C.II.c</b></Level4> to express the class to which a person or thing belongs, εἶ γὰρ τῶν φίλων <b>you are one of</b> them, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 345; ἐτύγχανε βουλῆς ὤν 5th c.BC: Thucydides Historicus 3.70; ὅσοι ἦσαν τῶν προτέρων στρατιωτῶν [prev. author] 7.44; Κριτίας τῶν τριάκοντα ὤν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.31 ">Refs 5th c.BC+</a>]; ἔστι τῶν αἰσχρῶν <b>it is in the class of</b> disgraceful things, i. e. <b>it is</b> disgraceful, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 2.2. ">Refs 4th c.BC+</a>]<br /><Level4><b>__C.II.d</b></Level4> to express that a thing belongs to another, Τροίαν Ἀχαιῶν οὖσαν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 269; τὸ πεδίον ἦν μέν κοτε Χορασμίων 5th c.BC: Herodotus Historicus 3.117, etc.">Refs 5th c.BC+</a>]: hence, <b>to be of the party of</b>, ἦσαν.. τινὲς μὲν φιλίππου, τινὲς δὲ τοῦ βελτίστου [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 9.56, compare 37.53 ">Refs 4th c.BC+</a>]; <b>to be de pendent upon</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 737, etc.">Refs 5th c.BC+</a>]; <b>to be at the mercy of</b>, ἔστι τοῦ λέγοντος, ἢν φόβους λέγῃ [<a href="javascript:void(0)" title=" [prev. author] “OT” 917. ">Refs</a>]<br /><Level4><b>__C.II.e</b></Level4> to express one's duty, business, custom, nature, and the like, οὔτοι γυναικός ἐστι <b>'tis</b> not a woman's <b>part</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 940; τὸ ἐπιτιμᾶν παντὸς εἶναι 4th c.BC: Demosthenes Orator 1.16 ">Refs 4th c.BC+</a>]; τὸ δὲ ναυτικὸν τέχνης ἐστίν <b>is matter of</b> art, <b>requires</b> art, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.142, compare 83. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.II.f</b></Level4> in LXX, <b>to be occupied about</b>, ἦσαν τοῦ θύειν [<a href="javascript:void(0)" title=" LXX.2Ch.30.17 ">LXX</a>]; ἔσεσθαι, with <i>genitive</i>, <b>to be about to</b>, ἐσόμεθα τοῦ σῶσαί σε [<a href="javascript:void(0)" title=" LXX.2Ki.10.11. ">LXX</a>]<br /><Level2><b>__C.III</b></Level2> with the <i>dative</i>, ἐστί μοι I <b>have</b>, frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__C.III.2</b></Level3> with two datives., σφίσι τε καὶ Ἀθηναίοισι εἶναι οὐδὲν πρῆγμα that they and the Athenians <b>have</b> nothing <b>to do</b> one with another, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.84; μηδὲν εἶναι σοὶ καὶ φιλίππῳ πρᾶγμα 4th c.BC: Demosthenes Orator 18.283 ">Refs 5th c.BC+</a>]; more shortly, σοί τε καὶ τούτοισι πρήγμασι τί ἐστ; [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.33 ">Refs 5th c.BC+</a>]; τί τῷ νόμῳ καὶ τῇ βασάν; [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 29.36 ">Refs 4th c.BC+</a>]; τί ἐμοὶ καὶ σο; Latin <i>quid tecum est mihi?</i> [<a href="javascript:void(0)" title="NT.Mark.5.7, etc.">NT</a>]; also ἐμοὶ οὐδὲν πρὸς τοὺς τοιούτους (i.e. ἐστίν) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.12; ἐν οἷς πρὸς τοὺς ἐναντίους ἐστὶ τῷ δήμῳ 4th c.BC: Demosthenes Orator 18.278 ">Refs 5th c.BC+</a>]; ἔσται αὐτῳ πρὸς τὸν θεόν, in tomb inscriptions, [<a href="javascript:void(0)" title=" “JHS” 18.113, etc. ">Refs</a>]<br /><Level3><b>__C.III.3</b></Level3> with ἄσμενος, βουλόμενος, etc., added, ἐμοὶ δέ κεν ἀσμένῳ εἴη <b>'twould be</b> to my delight, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.108; οὐκ ἂν σφίσι βουλομένοις εἶναι 5th c.BC: Thucydides Historicus 7.35; προσδεχομένῳ [prev. author] 6.46; θέλοντι 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1356 (Lyric poetry); ἡδομένοις 5th-6th c.BC: Plato Philosophus “Laches” 187c. ">Refs 8th c.BC+</a>]<br /><Level2><b>__C.IV</b></Level2> with Preps., εἶναι ἀπό τινος, ={εἶναί τινος}[<a href="javascript:void(0)" title=" (above 11.a), 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.6.9; εἰσὶν ἀπ᾽ ἐναντίων αὗται πραγμάτων 5th-6th c.BC: Plato Philosophus “Philebus” 12d ">Refs 5th c.BC+</a>]; but εἶναι ἀπ᾽ οἴκου <b>to be</b> away from.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.99. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.2</b></Level3> εἶναι ἔκ τινος <b>to be sprung</b> from, εἴμ᾽ ἐκ Παιονίης, Μυρμιδόνων ἔξ εἰμι, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.154, 24.397, etc.">Refs 8th c.BC+</a>]; ἔστιν ἐξ ἀνάγκης <b>it is</b> of necessity, i. e. necessary, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 256d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.3</b></Level3> εἶναι ἐν.. <b>to be</b> in a certain state, ἐν εὐπαθείῃσι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.22 ">Refs 5th c.BC+</a>]; ἐν ἀθυμία, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.46, etc.; ἐν ταραχαῖς 4th c.BC: Demosthenes Orator 18.218 ">Refs 5th c.BC+</a>]; εἶναι ἐν ἀξιώματι <b>to be</b> in esteem, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.130 ">Refs 5th c.BC+</a>]; οἱ ἐν τέλεϊ ἐόντες those in office, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.18, etc.">Refs 5th c.BC+</a>]; but εἶναι ἐν τέχνῃ, ἐν φιλοσοφία <b>to be engaged</b> in.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 562, 5th-6th c.BC: Plato Philosophus “Phaedo” 59a. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.IV.3.b</b></Level4> ἐν σοί ἐστι <b>it depends</b> on thee, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.109, 5th c.BC: Sophocles Tragicus “Philoctetes” 963; ἐν σοὶ γάρ ἐσμεν [prev. author] “OT” 314; so also ἐπί τινι [prev. author] “Ph.” 1003, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.2, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.4</b></Level3> εἶναι διά.., much like{εἶναι ἐν}.., εἶναι διὰ φόβου, ={φοβεῖσθαι}, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.34 ">Refs 5th c.BC+</a>]; εἶναι δι᾽ ὄχλου, ={ὀχληρὸν εἶναι}, [<a href="javascript:void(0)" title=" [prev. author] 1.73; εἶναι διὰ μόχθων 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.25 ">Refs 5th c.BC+</a>]; εἶναι δι᾽ αἰτίας, ={αἰτιᾶσθαι}, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 1.70 ">Refs 1st c.BC+</a>]; Geometry texts, <b>pass</b> through, διὰ τᾶς ἑτέρας διαμέτρου ἐόντος τοῦ ἐπιπέδου [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ κωνοειδέων καὶ σφαιροειδέων” 20. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__C.IV.5</b></Level3> εἶναι ἐφ᾽ ἑαυτῆς <b>to be</b> by oneself, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 25.23 ">Refs 4th c.BC+</a>]; εἶναι ἐπὶ ὀνόματος <b>to bear</b> a name, [<a href="javascript:void(0)" title=" [prev. author] 39.21 ">Refs</a>]; εἶναι ἐπὶ τοῖς πράγμασιν <b>to be engaged</b> in.., [<a href="javascript:void(0)" title=" [prev. author] 2.12 ">Refs</a>]; εἶναι ἐπί τινα <b>to be</b> against him, [<a href="javascript:void(0)" title=" [prev. author] 6.33 ">Refs</a>]; εἶναι ἐφ᾽ ἑξήκοντα στάδια <b>to reach</b> sixty stadia, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.6.11 ">Refs 5th c.BC+</a>]; εἶναι ἐπὶ τὰς ἁφάς <b>pass</b> through the points of contact, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Biographus Perg. “Con.” 4.1">Refs 2nd c.AD+</a>]; εἶναι ἐπί τινι, see above 3 b. <br /><Level3><b>__C.IV.6</b></Level3> εἶναι πρός τινος <b>to be</b> in one's favour, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.10, 29, etc.">Refs 5th c.BC+</a>]; <b>to suit</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.2.11, etc.">Refs 5th c.BC+</a>]; εἶναι πρός τινι <b>engaged</b> in, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 84c, 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 5.31 ">Refs 5th c.BC+</a>]; πρὸς τοῖς ἰδίοις <b>mind</b> one's own affairs, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1309a6, “Ath.” 16.3; εἶναι πρὸς τὸ κωλύειν 2nd c.BC: Polybius Historicus 1.26.3 ">Refs 4th c.BC+</a>]; πρὸς τὸ πονεῖν[<a href="javascript:void(0)" title=" Teles p.46 H.; εἶναι περί τι 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.5.7, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.7</b></Level3> εἶναι παρά τινι or τινα, = παρειναι, [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 6.2.15, 5th c.BC: Herodotus Historicus 8.140.ά">Refs 5th c.BC+</a>] (assuming variant). <br /><Level3><b>__C.IV.8</b></Level3> εἶναι ὑπό τινα or τινι <b>to be</b> subject to.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.2.17 (assuming variant), 6.2.4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.9</b></Level3> περὶ τούτων ἐστίν that <b>is</b> the question, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 30. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.IV.10</b></Level3> εἶναι ἀπό.., in Geometry texts, <b>to be constructed</b> upon, [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ σφαίρας καὶ κυλίνδρου” 2.9, “Con.Sph.” 7. ">Refs 3rd c.BC+</a>]<br /><Level1><b>__D</b></Level1> ἐστί is very frequently omitted, mostly in the <i>present</i> <i>indicative</i> before certain predicates, as ἀνάγκη, ἄξιον, δυνατόν, εἰκός, ἕτοιμον, οἷόν τε, ῥᾴδιον, χρεών, etc., and after the <i>neuter</i> of Verbals in -τέος, and such forms as θαυμαστὸν ὅσον: less frequently with other persons and moods, εἰμί omitted, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 92, “Aj.” 813 ">Refs 5th c.BC+</a>]; εἶ, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.206 ">Refs 8th c.BC+</a>]; ἐσμέν, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 634 ">Refs 5th c.BC+</a>]; ἐστέ, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.463 ">Refs 8th c.BC+</a>]; εἰσί, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 499 (Lyric poetry), “IG” 2.778 B ">Refs 5th c.BC+</a>]; <i>subjunctive</i> ᾖ, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.376, 5th c.BC: Euripides Tragicus “Hippolytus” 659, 5th c.BC: Antipho Orator 5.32 ">Refs 8th c.BC+</a>]; <i>optative</i> εἴη, [<a href="javascript:void(0)" title=" “IG” 22.1183.12">Refs</a>]; <i>imperfect</i> ἦν, [<a href="javascript:void(0)" title="[prev. work]2.778 B ">Refs</a>]; <i>future</i> ἔσονται, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.394. ">Refs 8th c.BC+</a>]<br /><Level1><b>__E</b></Level1> the Inf. frequently seems redundant, <br /><Level3><b>__E.1</b></Level3> in phrases implying power or will to do a thing, ἑκὼν εἶναι (see. ἑκών) κατὰ δύναμιν εἶναι [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 2.32; εἰς δύναμιν εἶναι 5th-6th c.BC: Plato Philosophus “Politicus” 300c ">Refs 5th c.BC+</a>]; τὸ ἐπ᾽ ἐκείνοις εἶναι, <b>quantum in illis esset</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.48, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.5.9, compare 5th c.BC: Lysias Orator 13.58; τὸ ἐπὶ σφᾶς εἶναι 5th c.BC: Thucydides Historicus 4.28; τὸ κατὰ τοῦτον εἶναι 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.6.9; κατὰ τοῦτο εἶναι 5th-6th c.BC: Plato Philosophus “Protagoras” 317a ">Refs 5th c.BC+</a>]; τὸ τήμερον, τὸ νῦν εἶναι, [<a href="javascript:void(0)" title=" [prev. author] “Cra.” 396e, “La.” 201c, Theopomp. Comedy texts 98, Decrees cited in 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 31.2, etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__E.2</b></Level3> after Verbs of naming or choosing, σοφιστὴν ὀνομάζουσι τὸν ἄνδρα εἶναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 311e; σύμμαχόν μιν εἵλοντο εἶναι 5th c.BC: Herodotus Historicus 8.134 ">Refs 5th c.BC+</a>]; of giving, δῶκε ξεινήϊον εἶναι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.20. ">Refs 8th c.BC+</a>]<br /><Level1><b>__F</b></Level1> <i>imperfect</i> ἦνissts. used where other languages take the <i>present</i>, <br /><Level3><b>__F.1</b></Level3> after ἄρα, to express a fact which <b>is and has always been</b> the same, δέρμα δὲ ἀνθρώπου.. ἦν ἄρα σχεδὸν δερμάτων πάντων λαμπρότατον human skin then <b>it appears is</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.64; Κύπρις οὐκ ἄρ᾽ ἦν θεός 5th c.BC: Euripides Tragicus “Hippolytus” 359 ">Refs 5th c.BC+</a>]; ὡς ἄρ᾽ ἦσθ᾽ ἐμὸς πατὴρ ὀρθῶς[<a href="javascript:void(0)" title=" [prev. work] 1169; ἦ πολύμοχθον ἄρ᾽ ἦν γένος.. ἁμερίων [prev. author] “IA” 1330; ἦ στωμύλος ἦσθα 3rd c.BC: Theocritus Poeta Bucolicus 5.79 ">Refs 3rd c.BC+</a>]; so also when there is reference to a past thought, τουτὶ τί ἦ; what <b>is</b> this? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 157, compare 5th-6th c.BC: Plato Philosophus “Cratylus” 387c: so in the Aristotelian formula τὸ τί ἦν εἶναι (“APo.” 82b38, +others)">Refs 5th c.BC+</a>], used to express <b>the essential nature</b> of a thing, where τί ἦν (for ἐστί) takes the place of the <i>dative</i> in such phrases as τὸ ἀγαθῷ εἶναι, τὸ μεγέθει εἶναι, [<a href="javascript:void(0)" title=" “APr.” 67b12, “de An.” 429b10. ">Refs</a>]<br /><Level1><b>__G</b></Level1> ἐγώ εἰμι, in [<a href="javascript:void(0)" title=" LXX, pleonastic for ἐγώ, ἐγώ εἰμι οὐχ ἥμαρτον LXX.Judg.11.27, compare 6.18; also ἔσται πᾶς ἀποκτενεῖ με LXX.Gen.4.14. ">LXX</a>]	
G3802	παγιδεύω	pagideuō	to trap	G:V	<b> πᾰγιδ-εύω</b>, <br /> (παγίς) <b>lay a snare for, entrap</b>, [<a href="javascript:void(0)" title=" LXX.1Ki.28.9, NT.Matt.22.15. ">LXX+NT</a>]	
G3803	παγίς	pagis	trap	G:N-F	<b> πᾰγίς</b>, ίδος, ἡ, <br /> (πήγνυμι) ={πάγη}, <b>trap</b>, [<a href="javascript:void(0)" title=" Batrachomyomachia 117, 3rd c.BC: Callimachus Epicus “Fragmenta” 458, “Anthologia Graeca” 6.109 (Antip.); παγίδας ἱστάναι 5th-6th c.BC: Aristophanes Comicus “Aves” 527 (_anapaest meter_), compare 194. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, <b>trap, snare</b>, of women, [<a href="javascript:void(0)" title=" 4th c.BC: Amphis Comicus 23, 4th-3rd c.BC: Menander Comicus 689 ">Refs 4th c.BC+</a>]; δουρατέα π., of the Trojan horse, [<a href="javascript:void(0)" title="“Anthologia Graeca” 9.152 (6th c.AD: Agathias Historicus et Epigrammaticus)">Refs 6th c.AD+</a>]; τοῖς ἄρτοις.. ἱστᾶσι παγίδας they try to 'raise the wind', [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 66 ">Refs 2nd c.AD+</a>]; of women's ornaments, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 666. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> ἄγκυρα νεῶν π. the anchor <b>which holds</b> ships <b>fast,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 6.5 (1st c.AD: Philippus Epigrammaticus). ">Refs 1st c.AD+</a>]	
G3804	πάθημα	pathēma	suffering	G:N-N	<b> πᾰθ-ημα</b>, ατος, τό, <br /> <i>dative</i> <i>plural</i> παθημάτοις [<a href="javascript:void(0)" title=" “Comica Adespota” 283 (Aetol. _accusative_ to 12th c.AD: Eustathius Episcopus Thessalonicensis 279.42, 1761.36)">Refs</a>]:—<b>that which befalls one, suffering, misfortune</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 142, 5th c.BC: Thucydides Historicus 4.48, etc.">Refs 5th c.BC+</a>]; τὸ π. τοῦ Χριστοῦ the <b>passion</b> of Christ, [<a href="javascript:void(0)" title=" NT.2Cor.1.5 ">NT</a>]; of good fortune, χαῖρε παθὼν τὸ π. (deification) [<a href="javascript:void(0)" title=" 5th-6th c.AD: Orphica “Fragmenta” 32f ">Refs 5th c.AD+</a>]: mostly in <i>plural</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.136, etc.; παθήμαθ᾽ ἅπαθον 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 361 ">Refs 5th c.BC+</a>]; ἀκούσια π., opposed to ἑκούσια καὶ ἐκ προνοίας ἀδικήματα, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 1.27 ">Refs 5th c.BC+</a>]; τὰ δέ μοι π. μαθήματα γέγονε my <b>sufferings</b> have been my lessons [<a href="javascript:void(0)" title="compare (πάθος 1.2), 5th c.BC: Herodotus Historicus 1.207, compare 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 199, 5th-6th c.BC: Plato Philosophus “Symposium” 222b. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>emotion</b> or <b>condition, affection</b>, π. τῆς ψυχῆς εἶναι τὴν σωφροσύνην, οὐ μάθημα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.1.17, compare 5th-6th c.BC: Plato Philosophus “Phaedo” 79d ">Refs 5th c.BC+</a>]; opposed to ποίημα, [<a href="javascript:void(0)" title=" [prev. author] “Sph.” 248b; τὸ τῆς ἑτέρας χειρὸς π. 3rd c.AD: Plotinus Philosophus 4.9.2 ">Refs 3rd c.AD+</a>]; but in early writers mostly in <i>plural</i>, <b>affections, feelings</b>, opposed to ποιήματα, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 437b; τὰ περὶ τὸ σῶμα π. [prev. author] “Phlb.” 33d; ὅσα διὰ τοῦ σώματος π. ἐπὶ τὴν ψυχὴν τείνει [prev. author] “Tht.” 186c; π. ἐν τῇ ψυχῇ γιγνόμενα [prev. author] “R.” 511d ">Refs 5th c.BC+</a>]; παθήμασιν ὑπηρετεῖν obey <b>the feelings</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1254b24 ">Refs 4th c.BC+</a>]; opposed to ἤθη, ἕξεις, [<a href="javascript:void(0)" title=" [prev. author] “Rh.” 1396b33, compare “Po.” 1449b28. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> in Medicine texts, <i>plural</i>, <b>troubles, symptoms</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 2, “Epid.” 2.2.24; π. καὶ νοσήματα 5th-6th c.BC: Plato Philosophus “Respublica” 439d, compare 389c. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> in <i>plural</i>, <b>incidents, happenings</b>, τὰ ἐν.. Ὀδυσσείᾳ π.[<a href="javascript:void(0)" title=" [prev. work] 393b; πάντα εἴδη καὶ π. πολιτειῶν [prev. author] “Lg.” 681d. ">Refs</a>]<br /><Level3><b>__III.2</b></Level3> <b>incidents</b> or <b>changes</b> of material bodies, τὰ οὐράνια π. [<a href="javascript:void(0)" title=" [prev. author] “Ion” 531c, compare “Phd.” 98a; τὰ τῆς σελήνης π. 4th c.BC: Aristoteles Philosophus “Metaphysica” 982b16, compare “Mete.” 363a24, 365a12. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> in Logic, <b>incidents, properties</b>, or <b>accidents</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 271b, “Prm.” 141d, 157b, 4th c.BC: Aristoteles Philosophus “Analytica Posteriora” 76b13, “Cael.” 310a20 ">Refs 5th c.BC+</a>]; τὰ π. τὰ αἰσθητά, of colour, etc., [<a href="javascript:void(0)" title=" [prev. author] “Sens.” 445b4. ">Refs</a>]	
G3805	παθητός	pathētos	suffering	G:A	<b> πᾰθ-ητός</b>, ή, όν, <br /> <b>one who has suffered</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Μονόστιχοι - Fragmenta Comicorum Graecorum” 457. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>subject to suffering,</b> [<a href="javascript:void(0)" title=" NT.Acts.26.23">NT</a>]; τὸ θνητὸν καὶ π. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pelopidas” 16, compare “Num.” 8. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>liable to external influence</b> or <b>change</b>, opposed to ἀπαθής, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Mundo” 392a33; π. καὶ μεριστόν 3rd c.AD: Plotinus Philosophus 6.4.8 ">Refs 4th c.BC+</a>]; <b>passive</b>, opposed to δραστήριος, [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.2; νοῦς ἐστι π. καὶ μεριστός 6th c.AD: Olympiodorus Philosophus “in Platonis Phaedonem commentaria” p.101 N.">Refs 1st c.AD+</a>]; but ὁ νοῦς ἀπαθής, ἡ δὲ γένεσις π. [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 414, compare 1st c.AD: Philo Judaeus 1.176. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> in Medicine texts, <b>diseased, affected</b>, στεφάνη [<a href="javascript:void(0)" title=" “PMed.Strassb.” p.8. ">Refs</a>]	
G3806	πάθος	pathos	passion	G:N-N	<b> πάθος</b> [ᾰ], εος, τό, <br /> (πάσχω) <b>that which happens</b> to a person or thing, τὰ ἐν τοῖς κατόπτροις τῆς ὄψεως π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 193c ">Refs 5th c.BC+</a>]; τὰ ἐν τῷ ἀνθρωπίνῳ βίῳ [τῆς ψυχῆς] π. [<a href="javascript:void(0)" title=" [prev. author] “R.” 612a ">Refs</a>]; <b>incident, accident</b>, τὰ ἀνθρωπήϊα π. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.4 ">Refs 5th c.BC+</a>]; τὸ συντυχὸν π. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 313 ">Refs 5th c.BC+</a>]; οὗ τόδ᾽ ἦν π. where this <b>incident</b> took place, [<a href="javascript:void(0)" title=" [prev. author] “OT” 732 ">Refs</a>]; ἔξωθεν π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 381a ">Refs 5th c.BC+</a>]; <b>unfortunate accident</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 3.4.10. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>what one has experienced</b>, good or bad, <b>experience</b>, τὸν πάθει μάθος θέντα κυρίως ἔχειν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 177 (Lyric poetry)">Refs 4th c.BC+</a>]; τά γ᾽ ἐμὰ π. my <b>experiences</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 96a; τὸ δρᾶμα τοῦ πάθους πλέον 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 533 ">Refs 5th c.BC+</a>]; opposed to ἔργα, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 245c, 4th c.BC: Aristoteles Philosophus “de Caelo” 298a28 ">Refs 5th c.BC+</a>]; opposed to πρᾶξις, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 876d; ἤθη καὶ π. καὶ πράξεις 4th c.BC: Aristoteles Philosophus “Poetica” 1447a28. ">Refs 5th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> in bad sense, <b>misfortune, calamity</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 703, 5th c.BC: Herodotus Historicus 1.91, 5th c.BC: Lysias Orator 32.10, etc.; οὐλίῳ σὺν πάθει 5th c.BC: Sophocles Tragicus “Ajax” 932 (Lyric poetry)">Refs 5th c.BC+</a>]; τὰ τῆς Νιόβης π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 380a, etc.">Refs 5th c.BC+</a>]; ἀνήκεστον π. ἔρδειν to do <b>an act which is</b> an irreparable <b>mischief</b> to one, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.137 ">Refs 5th c.BC+</a>]; μετὰ τῆς θυγατρὸς τὸ π., i.e. her <b>death</b>, [<a href="javascript:void(0)" title=" [prev. author] 2.133 ">Refs</a>]; π. μέγα πεπονθέναι, of a great <b>defeat</b>, [<a href="javascript:void(0)" title=" [prev. author] 3.147, compare 5.87, +others ">Refs</a>]<br /><Level4><b>__2.c</b></Level4> ={πάθημα}[<a href="javascript:void(0)" title=" 11.2, 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 738a16, 750a30, 2nd c.AD: Galenus Medicus 10.91. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of the soul, <b>emotion, passion</b> (λέγω δὲ πάθη.. ὅλως οἷς ἕπεται ἡδονὴ ἢ λύπη [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1105b21), σοφίη ψυχὴν παθῶν ἀφαιρεῖται 3rd c.AD: Democritus Epigrammaticus 31; διὰ πάθους 5th c.BC: Thucydides Historicus 3.84 ">Refs 5th c.BC+</a>]; ἐρωτικὸν π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 265b ">Refs 5th c.BC+</a>]; π. ποιεῖν to excite <b>passion</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1418a12; ἐν π. εἶναι [prev. author] “Pol.” 1287b3 ">Refs 4th c.BC+</a>]; ἐκτὸς τοῦ π. εἶναι to be exempt from <b>passion</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Teles Philosophus p.56 H.; ἔξω τῶν π. γίγνεσθαι 2nd-3rd c.AD: Dio Cassius Historicus 60.3 ">Refs 3rd c.BC+</a>]; περὶ παθῶν, title of work by Zeno the Stoic, [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 7.4; in 4th-3rd c.BC: Epicurus Philosophus ">Refs 4th c.BC+</a>], <b>sensation</b> (including pleasure and pain), ἀκουστικὸν π. [<a href="javascript:void(0)" title=" “Ep.” 1p.13U., compare p.19 U. (_plural_); ὡς κανόνι τῷ π. πᾶν ἀγαθὸν κρίνοντες [prev. work] 3p.63U. ">Refs</a>]<br /><Level2><b>__III</b></Level2> <b>state, condition</b>, τὸ τῆς παντοδαπῆς ἀγνοίας π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 228e, compare 243c, “Plt.” 277d, “Ap.” 22c ">Refs 5th c.BC+</a>]; opposed to ἐνέργεια, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 12.17 ">Refs 2nd c.AD+</a>]; opposed to ποίημα, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 248d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>incidents</b> of things, <b>changes</b> or <b>happenings</b> occurring in them, τὰ οὐράνια π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Hp.Ma.” 285c ">Refs 5th c.BC+</a>]; τὰ περὶ τὸν οὐρανὸν π. [<a href="javascript:void(0)" title=" [prev. author] “Phd.” 96c; τὰ τοῦ οὐρανοῦ π. καὶ μέρη 4th c.BC: Aristoteles Philosophus “Metaphysica” 986a5; π. τοῦτο, ὃ καλεῖν εἰώθαμεν σεισμόν [prev. author] “Mu.” 395b36. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> <b>properties, qualities</b> of things, opposed to οὐσία, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthyphro” 11a ">Refs 5th c.BC+</a>]; π. λέγεται.. ποιότης καθ᾽ ἣν ἀλλοιοῦσθαι ἐνδέχεται, οἷον τὸ λευκὸν καὶ τὸ μέλαν, καὶ γλυκὺ καὶ πικρόν, καὶ βαρύτης καὶ κουφότης, κτλ. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 1022b15; τῶν ἀριθμῶν π. [prev. work] 985b29 ">Refs 4th c.BC+</a>]; ἀριθμοῖς καὶ γραμμαῖς καὶ τοῖς τούτων π. [<a href="javascript:void(0)" title=" 4th c.AD: Iamblichus Philosophus “de communi mathematica scientia” 23; γεωμετρία περὶ τὰ συμβεβηκότα πάθη τοῖς μεγέθεσι 4th c.BC: Aristoteles Philosophus “Rhetorica” 1355b31, compare “APo.” 75b1 ">Refs 4th c.BC+</a>]; τῶν φυτῶν τὰ μέρη καὶ τὰ π. [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 1.1.1; αἱ δυνάμεις καὶ τὰ π. [prev. work] 8.4.2. ">Refs 4th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> Grammars, <b>modification in form</b> of words (especially dialectal), πάθη τῆς λέξεως [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1460b12, compare 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 38.24, +others ">Refs 4th c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3> in Syntax, <b>modified construction</b>, of omission or redundancy, [<a href="javascript:void(0)" title=" [prev. author] “Synt.” 6.15, 267.8. ">Refs</a>]<br /><Level4><b>__IV.2.b</b></Level4> <b>passivity</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Dionysius Thrax Grammaticus 637.30, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 12.17, +others ">Refs 2nd c.BC+</a>]<br /><Level4><b>__IV.2.c</b></Level4> in writing, signs other than accents and breathings (ἀπόστροφος, ὑφέν, ὑποδιαστολή), [<a href="javascript:void(0)" title=" 2nd c.BC: Dionysius Thrax Grammaticus “Supp.” 1p.107U. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__V</b></Level2> Rhet., <b>emotional style</b> or <b>treatment</b>, τὸ σφοδρὸν καὶ ἐνθουσιαστικὸν π. [<a href="javascript:void(0)" title=" 3rd c.AD: Longinus Rhetor 8.1; πάθος ποιεῖν 4th c.BC: Aristoteles Philosophus “Rh.” 1418a12; πράγματα π. ἔχοντα 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.711e, etc.: _plural_, πάθη διεστῶτα ὕψους 3rd c.AD: Longinus Rhetor 8.2. ">Refs 4th c.BC+</a>]	
G3807	παιδαγωγός	paidagōgos	guardian	G:N-M	<b> παιδᾰγωγ-ός</b>, ὁ, <br /> ={παιδὸς ἀγωγός}, <b>slave who went with a boy from home to school and back again</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.75, 5th c.BC: Euripides Tragicus “Ion” 725, “El.” 287, 5th c.BC: Antipho Orator 3.3.7, 5th c.BC: Lysias Orator 32.28, 5th-6th c.BC: Plato Philosophus “Lysis” 208c: coupled with τίτθη, τροφός, [prev. author] “R.” 373c; with ἡγεμών, [prev. work] 467d ">Refs 5th c.BC+</a>]; with διδάσκαλος, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 3.1 ">Refs 5th c.BC+</a>]; of Phoenix, as the π. of Achilles, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 390e, etc.">Refs 5th c.BC+</a>]; Fabius is called the π. of Hannibal, <b>because he always followed him about</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Fabius Maximus” 5: _metaphorically_, ὁ νόμος π. εἰς Χριστόν">Refs 1st c.AD+</a>] <b>has guided us</b> until attainment of faith in Christ, [<a href="javascript:void(0)" title=" NT.Gal.3.24 ">NT</a>]: generally, <b>leader</b>, δημοκρατίας, τυραννίδος, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Aratus” 48, “Galb.” 17. ">Refs 1st c.AD+</a>]	
G3808	παιδάριον	paidarion	boy	G:N-N	<b> παιδᾰρ-ιον</b>, τό, <br /> <i>diminutive</i> of παῖς, <b>little boy</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 494, “Pl.” 536, etc.">Refs 5th c.BC+</a>]; ἐκ παιδαρίου from <b>a child</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 207d; ἐκ μικροῦ π. 4th c.BC: Demosthenes Orator 53.19 ">Refs 5th c.BC+</a>]; π. εἶ you're <b>a mere boy</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 821 ">Refs 5th c.BC+</a>]; also, <b>little girl</b>, [<a href="javascript:void(0)" title=" [prev. author] “Th.” 1203, 4th c.BC: Hyperides Orator “Fragmenta” 164, 4th-3rd c.BC: Menander Comicus 428 (in this sense only _Attic dialect_ _accusative_ to Moer. p.321 P.)">Refs 4th c.BC+</a>]: in <i>plural</i>, <b>young children</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 568; π. καὶ γύναια 5th-6th c.BC: Andocides Orator 1.130, compare 4th c.BC: Demosthenes Orator 19.305. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>young slave</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 823, 843, 5th-6th c.BC: Xenophon Historicus “Agesilaus” 1.21, “PPetr.” 2p.128 (3rd c.BC), etc. ">Refs 5th c.BC+</a>]	
G3809	παιδεία	paideia	discipline	G:N-F	<b> παιδεία</b>, ἡ, <br /> <b>rearing of a child</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 18. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>training and teaching, education</b>, opposed to τροφή, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 961, 5th c.BC: Thucydides Historicus 2.39 (_plural_); π. καὶ τροφή 5th-6th c.BC: Plato Philosophus “Phaedo” 107d, “Phlb.” 55d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> its result, <b>mental culture, learning, education</b>, ἡ π. εὐτυχοῦσι κόσμος, ἀτυχοῦσι καταφύγιον [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 180, compare 5th-6th c.BC: Plato Philosophus “Protagoras” 327d, “Grg.” 470e, “R.” 376e, 4th c.BC: Aristoteles Philosophus “Politica” 1338a30, etc.; τῆς Λακεδαιμονίων π. 5th-6th c.BC: Plato Philosophus “Protagoras” 343a ">Refs 5th c.BC+</a>]: in <i>plural</i>, <b>parts</b> or <b>systems of education</b>, [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 653c, 804d. ">Refs</a>]<br /><Level3><b>__4</b></Level3> <b>culture</b> of trees, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 3.7.4. ">Refs 4th c.BC+</a>]<br /><Level3><b>__5</b></Level3> πλεκτὰν Αἰγύπτου παιδείαν ἐξηρτήσασθε the twisted <b>handiwork</b> of Egypt, i.e. (<i>accusative</i> to Scholia) <b>ropes of papyrus</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 129 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__6</b></Level3> <b>anything taught</b> or <b>learned, art, science</b>, π. ἱερή, of medicine, [<a href="javascript:void(0)" title=" “IG” 14.2104. ">Refs</a>]<br /><Level3><b>__7</b></Level3> <b>chastisement</b>, [<a href="javascript:void(0)" title=" LXX.Pro.22.15, NT.Heb.12.5. ">LXX+NT</a>]<br /><Level2><b>__II</b></Level2> <b>youth, childhood</b>, παιδείης πολυήρατον ἄνθος [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 1305, compare 1348; ἐκ παιδείας φίλος 5th c.BC: Lysias Orator 20.11; so (probably) στερρὰν παιδείαν 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 206 (Lyric poetry). ">Refs 6th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> in <i>collective</i> sense, <b>body of youths</b>, παιδείας λιπαρὴς ὄχλος [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Am.” 6. ">Refs 2nd c.AD+</a>]	
G3810	παιδευτής	paideutēs	instructor	G:N-M	<b> παιδ-ευτής</b>, οῦ, ὁ, <br /> <b>teacher, instructor</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 493c, +others, “IG” 22.1011.35. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>minister of education</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 811d, +others ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>corrector, chastiser,</b> [<a href="javascript:void(0)" title="NT.Heb.12.9. ">NT</a>]	
G3811	παιδεύω	paideuō	to instruct	G:V	<b> παιδ-εύω</b>, <br /> <i>future</i> -σω: <i>aorist</i> ἐπαίδευσα: <i>perfect</i> πεπαίδευκα:—<i>middle</i>, <i>future</i> παιδεύσομαι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 1068 ">Refs 5th c.BC+</a>]: <i>aorist</i> ἐπαιδευσάμην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 546b:">Refs 5th c.BC+</a>] —<i>passive</i>, <i>future</i> παιδευθήσομαι[<a href="javascript:void(0)" title=" [prev. work] 376c ">Refs</a>]; παιδεύσομαι (in <i>passive</i> sense) [<a href="javascript:void(0)" title=" [prev. author] “Cri.” 54a ">Refs</a>]: <i>aorist</i> ἐπαιδεύθην [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 562, 5th-6th c.BC: Plato Philosophus “Menexenus” 236a, etc.">Refs 5th c.BC+</a>]: <i>perfect</i> πεπαίδευμαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.2.17, 5th-6th c.BC: Plato Philosophus “Leges” 920a, etc.">Refs 5th c.BC+</a>]: (παῖς):—<b>bring up</b> or <b>rear a child</b>, λευκὸν αὐτὴν.. ἐπαίδευσεν γάλα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 648 ">Refs 5th c.BC+</a>]:—<i>passive</i>, ἐπαιδεύθην ξένος [<a href="javascript:void(0)" title=" [prev. author] “OC” 562; Ἅιδου δ᾽ ἐν δόμοις παιδεύεται 5th c.BC: Euripides Tragicus “Ion” 953: but mostly, ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> opposed to τρέφω or ἐκτρέφω [<a href="javascript:void(0)" title="(5th-6th c.BC: Plato Philosophus “Crito” 54a, +others)">Refs 5th c.BC+</a>], <b>train and teach, educate</b>, παῖδας, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 451, 5th c.BC: Euripides Tragicus “Supplices” 917; τοὺς νέους 5th-6th c.BC: Plato Philosophus “Apologia” 24e, etc.; κάκιστον ἡ εὐπετείη παιδεῦσαι τὴν νεότητα 3rd c.AD: Democritus Epigrammaticus 178 ">Refs 5th c.BC+</a>]; οἱ πεπαιδευμένοι <b>educated, cultured</b> persons, opposed to ἀυαθεῖς, [<a href="javascript:void(0)" title=" [prev. author] 185; τὴν Ἑλλάδα πεπαίδευκεν.. ὁ ποιητής 5th-6th c.BC: Plato Philosophus “Respublica” 606e ">Refs 5th c.BC+</a>]; also, of animals, <b>train</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 10.6 (_passive_), see below:">Refs 5th c.BC+</a>] —Constr.: π. τινά τινι <b>educate in</b> or <b>by</b>.., παιδείᾳ πεπαιδευμένους [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 741a; μουσικῇ καὶ γυμναστικῇ π. τινάς [prev. author] “R.” 430a ">Refs 5th c.BC+</a>]; ἔθεσι τοὺς φύλακας[<a href="javascript:void(0)" title=" [prev. work] 522a; π. τινὰ ἐν τοῖς ἔργοις 5th c.BC: Lysias Orator 2.3, etc.">Refs 5th c.BC+</a>]; ἐν ἤθεσι, ἐν ἀρετῇ, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.82, 12.138; ἐν μουσικῇ καὶ γυμναστικῇ 5th-6th c.BC: Plato Philosophus “Crito” 50e ">Refs 5th c.BC+</a>]; π. τινὰ εἰς ἀρετήν, εἰς τέχνην τινά, [<a href="javascript:void(0)" title=" [prev. author] “Grg.” 519e, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.17 (_passive_)">Refs 5th c.BC+</a>]; πεπαιδευμένον πρὸς ἀρετήν, πρὸς τὸ μετρίων δεῖσθαι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 492e, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.1 (_passive_)">Refs 5th c.BC+</a>]; πρὸς τὴν πολιτείαν βλέποντας [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1260b15; ἐπ᾽ ἀρετήν 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 13.3 (_passive_)">Refs 5th c.BC+</a>]; περὶ βύρσας [<a href="javascript:void(0)" title=" [prev. author] “Ap.” 29, etc.: with double _accusative_, π. τινά τι">Refs</a>] <b>teach</b> one a thing, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 3.2.3, 5th-6th c.BC: Plato Philosophus “Respublica” 414d; ἀείμνηστον παιδείαν αὐτοὺς ἐπαίδευσε 4th c.BC: Aeschines Orator 3.148 ">Refs 5th c.BC+</a>]: with <i>accusative</i> <i>of things</i> only, <b>teach</b> a thing, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1337b23 ">Refs 4th c.BC+</a>]: with <i>accusative</i> et <i>infinitive</i>, π. τινὰ κιθαρίζειν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.155 ">Refs 5th c.BC+</a>]: with predicative <i>adjective</i> or <i>substantive</i>, π. τινὰ κακόν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 919; γυναῖκας σώφρονας π. 5th c.BC: Euripides Tragicus “Andromache” 601 ">Refs 5th c.BC+</a>]:—in <i>passive</i>, with <i>accusative</i> <i>of things</i>, <b>to be taught</b> a thing, παιδεύεσθαι τέχνην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 695a, +others; ἀκούσματα 4th-3rd c.BC: Menander Comicus “Kith.fragment” 5: with _accusative_ _cognate_ (attracted), ἀπὸ παιδεύσιος τῆς ἐπεπαίδευτο 5th c.BC: Herodotus Historicus 4.78 ">Refs 5th c.BC+</a>]: with <i>infinitive</i>, π. ἄρχειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.3; ὄρνιθες ἐπεπαίδευντό σοι.. ὥστε ὑπηρετεῖν [prev. author] “Cyr.” 1.6.39 (in later Gr., of things, ἡ ὕλη παιδεύεται φέρεσθαι.. Palladius Medicus “in Hippocratem” 2.106 4th c.BC: Demosthenes Orator)">Refs 5th c.BC+</a>]; ἐν τοῖς ἀναγκαιοτάτοις π. <b>to be educated</b> only in what is indispensable, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.84: especially in ">Refs 5th c.BC+</a>]<i>perfect</i> <i>participle</i> <i>passive</i> πεπαιδευμένος, <b>educated, trained, expert</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.2.17 ">Refs 5th c.BC+</a>]; opposed to ἀπαίδευτος, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 654d; ἱκανῶς π. [prev. work]b; φαυλοτέρως π. δικασταί [prev. work] 876d ">Refs 5th c.BC+</a>]; opposed to δημιουργός, [<a href="javascript:void(0)" title=" [prev. author] “Amat.” 135d; ἰατρὸς ὅ τε δημιουργὸς καὶ ὁ ἀρχιτεκτονικός, καὶ τρίτος ὁ π. περὶ τὴν τέχνην 4th c.BC: Aristoteles Philosophus “Politica” 1282a4 ">Refs 4th c.BC+</a>]; π. also, <b>well-bred</b>, [<a href="javascript:void(0)" title=" [prev. author] “EN” 1128a21 ">Refs</a>]:—<i>middle</i>, <b>to have</b> any one <b>taught, cause</b> him <b>to be educated</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 1068 ">Refs 5th c.BC+</a>]; οὓς ἡγεμόνας πόλεως ἐπαιδεύσασθε <b>educated</b> as leaders, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 546b: with _accusative_ _cognate_, πολλὰ ἃ ἐκεῖνος αὐτὸν ἐπαιδεύσατο [prev. author] “Men.” 93d:">Refs 5th c.BC+</a>] —also in <i>active</i> in this sense, ἐν Ἀρίφρονος ἐπαίδευε <b>had</b> him <b>educated</b> in the house of [<a href="javascript:void(0)" title=" 4th c.BC: Ariphron Lyricus, [prev. author] “Prt.” 320a, compare “Cri.” 50e: with _accusative_ _cognate_, [prev. author] “Men.” 93e ">Refs 4th c.BC+</a>]; of animals, <b>cause to be trained</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Nausicrates Comicus 2.8 (whereas ">Refs 4th c.BC+</a>]<i>middle</i> is sometimes used like <i>active</i>, τροφαὶ αἱ παιδευόμεναι <b>educating</b> nurture, i.e. education, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 561 (Lyric poetry)). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>absolutely</i>, <b>give instruction, teach</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 15.226. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>correct, discipline</b>, τοὐμὸν ἦθος π. νοεῖς [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 595; διαίτῃ τὴν ψυχὴν ἐπαίδευσε καὶ τὸ σῶμα 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.3.5 ">Refs 5th c.BC+</a>]; ὕβρις πεπαιδευμένη <b>chastened</b> (i.e. <b>well-bred</b>) insolence, Aristotle's definition of εὐτραπελία, [<a href="javascript:void(0)" title=" “Rh.” 1389b11. ">Refs</a>]<br /><Level3><b>__III.2</b></Level3> <b>chastise, punish</b>, [<a href="javascript:void(0)" title=" LXX.Hos.7.12, NT.Luke.23.16, +others ">LXX+NT</a>]	
G3812	παιδιόθεν	paidiothen	from childhood	G:Adv	<b> παιδι-όθεν</b>, <br /> <i>adverb</i> <b>from a child</b>, ἐκ π. [<a href="javascript:void(0)" title=" LXX.Gen.47.3, NT.Mark.9.21. ">LXX+NT</a>]	
G3813	παιδίον	paidion	child	G:N-N	<b> παιδί-ον</b> <br /> (<i>paroxytone</i>), τό, <i>diminutive</i> of παῖς (never in Trag.), <b>little</b> or <b>young child</b> (up to 7 years, <i>accusative</i> to [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus cited in 1st c.AD: Philo Judaeus 1.26), 5th c.BC: Herodotus Historicus 1.110, 2.119, 5th-6th c.BC: Aristophanes Comicus “Pax” 50; τὰ νεωστὶ γεγονότα π. 5th-6th c.BC: Plato Philosophus “Lysis” 212e ">Refs 5th c.BC+</a>]; ἐκ παιδίου from <b>a child</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 412, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.20: proverbial, τοῦ πατρὸς τὸ π.">Refs 5th c.BC+</a>] 'chip of the old block', [<a href="javascript:void(0)" title=" “Comica Adespota” 672, title of satire by Varro; so τῆς μητρὸς τὸ π. 1st c.BC-1st c.AD: Strabo Geographus 10.3.15 (with play on Μήτηρ). ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>young slave</b>, male or female, [<a href="javascript:void(0)" title=" “IG” 12.329.27, 22.1554.67, 1556.22, 5th-6th c.BC: Aristophanes Comicus “Ranae” 37, “Nu.” 132, “Av.” 1150 (assuming variant). ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> τὸ παιδίον, a disease of children, probably <b>convulsions</b>, uncertain reading in [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Aër.” ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> <b>παίδι-ος</b>, ὁ, barbarism for {παιδιόθεν}, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 27. ">Refs 1st c.AD+</a>]	
G3814	παιδίσκη	paidiskē	maidservant	G:N-F	<b> παιδίσκ-η</b>, ἡ, <br /> <i>diminutive</i> of παῖς (ἡ), <b>young girl, maiden</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.3.11, 4th c.BC: Anaxilas Comicus 22.26, 4th-3rd c.BC: Menander Comicus 102, etc.">Refs 5th c.BC+</a>]; π. νέα, of a wife, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cicero” 41. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>young female slave, bondmaid</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 1.12, 13.67, “PCair.Zen.” 142 (3rd c.BC), NT.Gal.4.22 ">NT+5th c.BC+</a>]: generally, <b>maidservant, </b>[<a href="javascript:void(0)" title=" NT.Mark.14.66 ">NT</a>]; τοὺς παῖδας καὶ τὰς π. [<a href="javascript:void(0)" title=" NT.Luke.12.45. ">NT</a>]<br /><Level3><b>__II.2</b></Level3> <b>prostitute</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.93, 4th c.BC: Isaeus Orator 6.19, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pericles” 24, “Cat. Ma.” 24, etc.; αἱ δημόσιαι π. 2nd c.AD: Athenaeus Epigrammaticus 10.437e. ">Refs 5th c.BC+</a>]	
G3815	παίζω	paizō	to play	G:V	<b> παίζω</b>, <br /> <i>Doric dialect</i> <b>παίσδω</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 15.42 ">Refs 3rd c.BC+</a>]: <i>Laconian dialect</i> <i>present</i> <i>participle</i> <i>genitive</i> <i>plural</i> <i>feminine</i> <b>παιδδωἇν</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1313 (Lyric poetry): ">Refs 5th c.BC+</a>]<i>future</i> παιξοῦμαι Syrac. in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 9.2 ">Refs 5th c.BC+</a>], παίξομαι [<a href="javascript:void(0)" title=" LXX.2Ki.6.21, “Anthologia Graeca” 12.46 (3rd c.BC: Asclepiades Epigrammaticus), παίξω [prev. work] 211 (2nd c.AD: Strato Epigrammaticus), “Anacreontea” 41.8">LXX+3rd c.BC+</a>]: <i>aorist 1</i> ἔπαισα [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus (see. below), 5th-6th c.BC: Aristophanes Comicus “Plutus” 1055, etc.">Refs 8th c.BC+</a>]: <i>perfect</i> πέπαικα [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 923.3 ">Refs 4th c.BC+</a>]: <i>perfect</i> <i>passive</i> πέπαισμαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.77 (variant{πέπλασται}), 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 1227; _imperative_ πεπαίσθω 5th-6th c.BC: Plato Philosophus “Euthydemus” 278d ">Refs 5th c.BC+</a>]: also <i>aorist</i> ἔπαιξα [<a href="javascript:void(0)" title=" 5th c.BC: Crates Comicus 23, 5th-6th c.BC: Ctesias Historicus “fragment” 29.59, LXX.Judg.16.25, 2nd c.AD: Lucianus Sophista “DDeor.” 6.4, etc.">LXX+5th c.BC+</a>]: <i>perfect</i> πέπαιχα [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Demosthenes” 9 ">Refs 1st c.AD+</a>]:—<i>passive</i>, <i>aorist</i> ἐπαίχθην [<a href="javascript:void(0)" title=" [prev. author] 2.123f, 3rd c.AD: Heliodorus Scriptor Eroticus 8.6 ">Refs 3rd c.AD+</a>]: <i>perfect</i> πέπαιγμαι [<a href="javascript:void(0)" title=" “epigram Gr.” 979.3 (from Philae)">Refs</a>]; <i>infinitive</i> πεπαῖχθαι Timarch. cited in [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 11.501f; _imperative_ πεπαίχθω 1st c.BC: Philodemus Gadarensis Epigrammaticus “Mus.” p.106 K., Fronto “Epig.Gr.” 5.86: 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] uses only <i>present</i> and <i>imperfect</i>, and (in [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.251) ">Refs 8th c.BC+</a>]<i>aorist</i> <i>imperative</i> παίσατ; Trag. only <i>present</i>: (παῖς):—properly, <b>play like a child, sport</b>, τῇ δέ θ᾽ ἅμα Νύμφαι.. ἀγρονόμοι παίζουσι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.106, compare 7.291 (never in 8th c.BC: Ilias Homerus Epicus “Illiad”), 5th c.BC: Herodotus Historicus 1.114, etc.: _metaphorically_, αἰὼν παῖς ἐστὶ παίζων 1st c.AD(?): Heraclitus 52. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> especially <b>dance</b>, παίσατε [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.251; δῶμα περιστεναχίζετο ποσσὶν ἀνδρῶν παιζόντων 23.147, compare 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 277; π. τε καὶ χορεύειν 5th-6th c.BC: Aristophanes Comicus “Ranae” 409, compare 390; ἐνόπλια χαλκωθεὶς ἔπαιζεν 5th c.BC: Pindarus Lyricus “O.” 13.86:">Refs 8th c.BC+</a>] —<i>passive</i>, ἀλλὰ πέπαισται μετρίως ἡμῖν, of the chorus, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 1227. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>play</b> [a game], σφαίρῃ π. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.100; κλεψύδρῃ 5th c.BC: Empedocles Poeta Philosophus 100.9 ">Refs 8th c.BC+</a>]; κύβοις ἐπὶ συνθήκαις π. Ctes.[same place]; ἀντ᾽ ἀστραγάλων κονδύλοισι π. [<a href="javascript:void(0)" title=" 5th c.BC: Pherecrates Comicus 43, compare 4th c.BC: Antiphanes Comicus 92 ">Refs 5th c.BC+</a>]; π. διὰ γραμμῆς (see. γραμμή[<a href="javascript:void(0)" title=" III. 2); π. πρὸς κότταβον 5th-6th c.BC: Plato Comicus 46.1 ">Refs 5th c.BC+</a>]; μετά τινων with others, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.114: with _accusative_ _cognate_, κότταβον ἀγκύλῃ π. 6th c.BC: Anacreon Lyricus 53 (uncertain); σφαῖραν 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 73; π. παιδιὰν πρός τινα 5th-6th c.BC: Aristophanes Comicus “Plutus” 1055, compare 5th-6th c.BC: Plato Philosophus Alcaeus1.110b">Refs 6th c.BC+</a>]; κύνα καὶ πόλιν π., of a game similar to our draughts, [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 56: with _adverbs_, φαινίνδα π. 4th c.BC: Antiphanes Comicus 283, compare 5th c.BC: Crates Comicus [same place], etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>play</b> on a musical instrument, [<a href="javascript:void(0)" title=" “hymnus ad Apollinem” 206: with _accusative_, Πὰν ὁ καλαμόφθογγα παίζων 5th-6th c.BC: Aristophanes Comicus “Ranae” 230 ">Refs 5th c.BC+</a>]; <b>dance and sing</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 1.16. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>play amorously</b>, πρὸς ἀλλήλους [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 9.2; μετά τινος LXX.Gen.26.8 ">LXX+5th c.BC+</a>]; of mares, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 572a30. ">Refs 4th c.BC+</a>]<br /><Level3><b>__6</b></Level3> <b>hunt, pursue game</b>, π. κατ᾽ ἄλσος [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 567. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>jest, sport</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.28, 5.4, 9.11 ">Refs 5th c.BC+</a>]; opposed to σπουδάζω, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.1.1 ">Refs 5th c.BC+</a>]; opposed to σπουδῇ λέγω, [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 8.3.47 ">Refs</a>]; παίζετε ταῦτα λέγοντες (opposed to σπουδάζετε) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthydemus” 283b; π. καὶ χλευάζειν 5th-6th c.BC: Aristophanes Comicus “Ranae” 376; π. καὶ γελᾶν 4th c.BC: Antiphanes Comicus 218.4; πῖνε, παῖζε 4th c.BC: Amphis Comicus 8 ">Refs 5th c.BC+</a>]; π. πρός τινα <b>make fun</b> with a person, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 952, compare 5th-6th c.BC: Plato Philosophus “Meno” 79a, 4th-3rd c.BC: Menander Comicus “Περικειρομένη” 198 ">Refs 5th c.BC+</a>]; π. εἴς τι <b>play</b> with a thing, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 89b ">Refs 5th c.BC+</a>]: with <i>adjective</i> <i>neuter</i>, τοιαῦτα ἔπαιζον σπουδῇ πρὸς ἀλλήλους [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.1.6: ">Refs 5th c.BC+</a>]<i>participle</i> παίζων is frequently <i>absolutely</i>, <b>jestingly</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 145b, +others">Refs 5th c.BC+</a>]; opposed to σπουδάζων, [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 636c, +others:">Refs</a>] —<i>passive</i>, ὁ λόγος πέπαισται <b>has been made up as a jest</b> (variant for{πέπλασται}), [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.77 ">Refs 5th c.BC+</a>]; ταῦτα πεπαίσθω ὑμῖν enough of <b>jest</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthydemus” 278d, compare “Phdr.” 278b, 1st c.BC: Philodemus Gadarensis Epigrammaticus [same place] ">Refs 5th c.BC+</a>]; πεπαῖχθαι τὴν λέξιν Timarch. [same place]; τοῦτο τὸ παιζόμενον 'as the joke is', [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1090f; τὸ Μενεδήμῳ πεπαιγμένον [prev. work]81e; but οἷα πέπαιγμαι, in _active_ sense, “epigram Gr.” 979.3 (from Philae). ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> with <i>accusative</i>, <b>play with, make sport of</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Nigr.” 20, “Anthologia Graeca” 10.64 (6th c.AD: Agathias Historicus et Epigrammaticus). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> Grammars, of words <b>played upon</b> or <b>coined for the joke's sake</b>, οἱ κωμῳδοὶ παίζειν εἰώθασι τὰ τοιαῦτα [<a href="javascript:void(0)" title="Scholia 5th-6th c.BC: Aristophanes Comicus “Aves” 42, compare 68, etc. ">Refs 5th c.BC+</a>]	
G3816	παῖς	pais	child	G:N-M/F	<b> παῖς</b>, <br /> also <b>παῦς</b> (which see), παιδός, ὁ, ἡ, <i>genitive</i> <i>plural</i> παίδων, <i>Doric dialect</i> παιδῶν[<a href="javascript:void(0)" title=" Greg.Cor. p.317 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]; <i>dative</i> <i>plural</i> παισί, <i>Epic dialect</i> παίδεσσι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.381, etc.">Refs 8th c.BC+</a>]; in early <i>Epic dialect</i> frequently <i>disyllable</i> in <i>nominative</i> <b>πάϊς</b>, e. g. when forming part of two different feet, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.609, 5.704, etc.">Refs 8th c.BC+</a>]; probably also in the fifth foot, [<a href="javascript:void(0)" title=" 9.57, 11.389 ">Refs</a>]; and before bucolic diaeresis, [<a href="javascript:void(0)" title=" 2.205, +others">Refs</a>]; also in Lyric poetry, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 38, 85">Refs 7th c.BC+</a>]; and in <i>Boeotian dialect</i>, [<a href="javascript:void(0)" title=" “IG” 7.690, +others (from Tanagra)">Refs</a>], compare πῆ; πάϊ [ᾰῑ] [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.192 ">Refs 8th c.BC+</a>] (παιδ- is never <i>disyllable</i> in oblique cases in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus); _accusative_ πάϊν 4th-5th c.BC: Aeschylus Tragicus R.4.697, “Anthologia Graeca” 3.8 (Inscription Cyzic.), 9.125">Refs 8th c.BC+</a>]; <i>genitive</i> παϊδός epigram cited in [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Symp.” 41 ">Refs 2nd c.AD+</a>]; <i>dative</i> παϊδί probably in [<a href="javascript:void(0)" title=" 6th c.BC: Anacreon Lyricus 17: ">Refs 6th c.BC+</a>]<br /><Level2><b>__I</b></Level2> in relation to Descent, <b>child</b>, whether <b>son</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.205, 609, +others (with special reference to the father, opposed to τέκνον, which see): _plural_, 5th c.BC: Thucydides Historicus 1.4, etc.">Refs 8th c.BC+</a>]; or <b>daughter</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.20, 443, 3.175; παῖδες ἄρρενες καὶ θήλειαι 5th-6th c.BC: Plato Philosophus “Leges” 788a ">Refs 8th c.BC+</a>]; παῖς, opposed to κόρα, [<a href="javascript:void(0)" title=" “Berl.Sitzb.” 1927.7 (_Locrian dialect_, 5th c.BC) ">Refs 5th c.BC+</a>]; of an <b>adopted son</b>, ἀλλά σε παῖδα ποιεύμην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.494; παίδων παῖδες, τοί κεν μετόπισθε γένωνται 20.308, compare 5th c.BC: Pindarus Lyricus “N.” 7.100, “Inscription Cyprian dialect” 135.11 H., etc.; Ἀγήνορος παῖδες ἐκ παίδων 5th c.BC: Euripides Tragicus “Phoenissae” 281 ">Refs 8th c.BC+</a>]; frequently in orators of legal <b>issue</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 19.9, 4th c.BC: Isaeus Orator 7.31, etc. ">Refs 5th c.BC+</a>]; of animals, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 50 (_anapaest meter_). ">Refs 4th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <i>metaphorically</i>, ἀμπέλου π., of wine, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 9.52; χορῶν ἐραστὴς κισσὸς ἐνιαυτοῦ δὲ παῖς 4th c.BC: Chaeremon Tragicus 5 ">Refs 5th c.BC+</a>]; ὀρείας πέτρας π., of Echo, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 1110 ">Refs 5th c.BC+</a>]; ὅρκου π. ἀνώνυμος, of the <b>penalty</b> of perjury, Oracle texts cited in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.86 ">Refs 5th c.BC+</a>].; ἄναυδοι π. τᾶς ἀμιάντου, of fishes, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 578 (Lyric poetry). ">Refs 4th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> <i>periphrastic</i>, οἱ Λυδῶν παῖδες <b>sons</b> of the Lydians, i. e. the Lydians, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.27, compare 5.49; π. Ἑλλήνων 4th-5th c.BC: Aeschylus Tragicus “Persae” 402 ">Refs 5th c.BC+</a>]; οἱ [Ἀσκληπιοῦ] π., i. e. physicians, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 407e ">Refs 5th c.BC+</a>]; οἱ ζωγράφων π. painters, [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 769b ">Refs</a>]; παῖδες ῥητόρων orators, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Anach.” 19 ">Refs 2nd c.AD+</a>]; π. ἰατρῶν, π. πλαστῶν καὶ γραφέων, [<a href="javascript:void(0)" title=" [prev. author] “Dips.” 5, “Im.” 9; compare υἱός 2. ">Refs</a>]<br /><Level2><b>__II</b></Level2> in relation to Age, <b>child, boy</b> or <b>girl</b>, νέος π. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.665; παῖδες νεαροί 8th c.BC: Ilias Homerus Epicus “Illiad” 2.289; σμίκρα π. 7th-6th c.BC: Sappho Lyrica 34: with another ">Refs 8th c.BC+</a>] <i>substantive</i>, π. συφορβός <b>boy</b>-swineherd, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.282; παῖδα κόρην γαμεῖν 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 595; ἐν παισὶ νέοισι π. 5th c.BC: Pindarus Lyricus “N.” 3.72; π. ἔτ᾽ ὤν 4th-5th c.BC: Aeschylus Tragicus “Choephori” 755, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 11.710; ἔτι π. 5th-6th c.BC: Plato Philosophus “Protagoras” 310e; παιδὸς μηδὲν βελτίων [prev. work] 342e: distinguished from παιδίον, μειράκιον, 5th c.BC: Hippocrates Medicus “περὶ ἑβδομάδων - Die Hippokratische Schrift von der Siebenzahl” 5, compare 5th-6th c.BC: Xenophon Historicus “Symposium” 4.17, “Cyr.” 8.7.6, 1.2.4 ">Refs 8th c.BC+</a>]; ἐκ παιδός <b>from a child</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 374c; ἐκ παιδὸς εἰς γῆρας 4th c.BC: Aeschines Orator 1.180; ἐκ τῶν παίδων εὐθύς 5th-6th c.BC: Plato Philosophus “Leges” 694d, compare “R.” 386a; ἀκούων τῶν παίδων εὐθύς [prev. author] “Lg.” 642b; εὐθὺς ἐκ παίδων ἐξελθών 4th c.BC: Demosthenes Orator 21.154 ">Refs 5th c.BC+</a>]; ἡλικίαν ἔχειν τὴν ἄρτι ἐκ π. to be just out of one's <b>childhood</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.4.25; ἐκ μικρῶν π. 4th c.BC: Aristoteles Philosophus “Politica” 1336a14; [Ἡρακλῆς] ἐν παισὶν ὄφεις ἀπέκτεινεν 2nd-3rd c.AD: Dio Cassius Historicus 56.36 ">Refs 5th c.BC+</a>]; ἐν παισὶ (variant{παιδὶ}) ποιμαίνων [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus 6.8.1 ">Refs 2nd c.AD+</a>]; χορηγεῖν παισί [<a href="javascript:void(0)" title="compare (χορηγέω 11): proverbial, τοῦτο κἂν π. γνοίη 5th-6th c.BC: Plato Philosophus “Euthydemus” 279d; δῆλον τοῦτό γε ἤδη καὶ παιδί [prev. author] “Smp.” 204b; παῖδας [τοὺς πρὸ αὐτοῦ] ἀπέφηνε 2nd c.AD: Lucianus Sophista “Peregr.” 11, compare “Alex.” 4 ">Refs 5th c.BC+</a>]; ἔνι τις καὶ ἐν ἡμῖν π., of the superstitious fears of a child, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 77e, compare 3rd c.AD: Porphyrius Tyrius Philosophus “de Abstinentia - Porphyrii Opuscula” 1.41. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> in relation to Condition, <b>slave, servant, man</b> or <b>maid</b> (of all ages), παῖ, παῖ [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 653, compare 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 395, 4th c.BC: Epicrates Comicus 5.2, etc.; παῖ, παιδίον 5th-6th c.BC: Aristophanes Comicus “Nubes” 132 ">Refs 5th c.BC+</a>]: <i>plural</i>, of the crew of a ship, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 33.8. (From Παϝις, compare παῦρος">Refs 4th c.BC+</a>], Latin <i>puer.</i>)	
G3817	παίω	paiō	to strike	G:V	<b> παίω</b>, <br /> <i>Boeotian dialect</i> <b>πήω</b> Hdn.Gr.2.949; <i>Attic dialect</i> <i>2nd pers.</i> <i><i>singular</i></i> <i>imperative</i> παῖ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 6.18 ">Refs 5th c.BC+</a>] codices: <i>future</i> παίσω [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 688, 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.2.19, παιήσω 5th-6th c.BC: Aristophanes Comicus “Nubes” 1125, “Lys.” 459 ">Refs 5th c.BC+</a>]: <i>aorist</i> ἔπαισα [<a href="javascript:void(0)" title=" “Supp.epigram” 2.509.4, +others (Crete, 5th c.BC), 4th-5th c.BC: Aeschylus Tragicus “Persae” 397, 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.8.10 ">Refs 5th c.BC+</a>]: <i>perfect</i> πέπαικα [<a href="javascript:void(0)" title=" LXX.Num.22.28, (ὑπερ-) 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 1118, 4th c.BC: Demosthenes Orator 50.34 ">LXX+5th c.BC+</a>]:—<i>middle</i>, <i>imperfect</i> ἐπαιόμην [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pompeius” 24 ">Refs 1st c.AD+</a>]: <i>aorist</i> ἐπαισάμην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.3.6 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <i>aorist</i> ἐπαίσθην [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 957, “Ch.” 184, 2nd c.AD: Lucianus Sophista “Salt.” 10: ">Refs 4th c.BC+</a>]<i>perfect</i> πέπαισμαι (ἐμ-) [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 12.543f ">Refs 2nd c.AD+</a>]; but the <i>passive</i> tenses were mainly supplied by πλήσσω (παίσαντές τε καὶ πληγέντες [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 171)">Refs 5th c.BC+</a>]; and ἐπάταξα (from πατάσσω) was generally used as <i>aorist</i>:—poet. Verb (not in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, rare in _Attic dialect_ Prose)">Refs 8th c.BC+</a>], <b>strike, smite</b>, whether with the hand, or with a rod or other weapon, σκυτάλοισί τινας [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.137, compare 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1384, etc.: frequently with _accusative_ omitted, παισθεὶς ἔπαισας [prev. author] “Th.” 957 ">Refs 5th c.BC+</a>]; παῖε πᾶς <b>strike home!</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Rhesus” 685 ">Refs 5th c.BC+</a>]; παισάτω πᾶς (παῖς codices), παῖ δή, παῖ δή [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cyn.” [same place]; π. τινὰ ἐς τὴν γῆν 5th c.BC: Herodotus Historicus 9.107; π. τινὰ μάστιγι 5th c.BC: Sophocles Tragicus “Ajax” 242 (Lyric poetry), etc.; π. ὑφ᾽ ἧπαρ αὑτήν [prev. author] “Ant.” 1315; παίσας πρὸς ἧπαρ φασγάνῳ 5th c.BC: Euripides Tragicus “Orestes” 1063; π. τινὰ ἐς τὴν γαστέρα 5th-6th c.BC: Aristophanes Comicus “Nubes” 549; εἰς τὰ στέρνα 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.6.4; τινὰ ἐς πλευρὰν ξίφει 5th c.BC: Euripides Tragicus “Rhesus” 794; κατὰ τὸ στέρνον 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.8.26; κάρα 5th c.BC: Sophocles Tragicus “Ajax” 308, compare “OT” 1270; τὸν νῶτόν τινος 4th c.AD: Alciphro Epistolographus 3.43: with double _accusative_, π. ῥοπάλῳ τινὰ τὸ νῶτον 5th-6th c.BC: Aristophanes Comicus “Aves” 497: with _accusative_ _cognate_, ὀλίγας π. (i.e. πληγάς) 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.8.12 ">Refs 5th c.BC+</a>]; τί μ᾽ οὐκ ἀνταίαν ἔπαισέν τις (i.e. πληγήν) <b>;</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1309 (Lyric poetry)">Refs 5th c.BC+</a>]; π. ἅλμην, of rowers, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 397, 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1391:">Refs 5th c.BC+</a>] —<i>middle</i>, ἐπαίσατο τὸν μηρόν <b>he smote his</b> thigh, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.3.6, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pompeius” 24 ">Refs 5th c.BC+</a>]:—<i>passive</i>, παιομένους [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.47, compare 4th-5th c.BC: Aeschylus Tragicus “Persae” 416, 5th c.BC: Antipho Orator 2.4.4, etc.">Refs 5th c.BC+</a>]; πὺξ παιόμενος, opposed to ἐγχειριδίῳ πληγείς, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 4.6. ">Refs 5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> rarely of missiles, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.4.18 ">Refs 5th c.BC+</a>]:—<i>passive</i>, τὰ παιόμενα τοῖς κεραυνοῖς [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.665d ">Refs 1st c.AD+</a>]; of atoms, παίονται καὶ παίουσι τὸν ἅπαντα χρόνον [<a href="javascript:void(0)" title="[prev. work]1111e. ">Refs</a>]<br /><Level3><b>__2</b></Level3> with <i>accusative</i> instrumenti, <b>drive, dash</b> one thing against another, ναῦς ἐν νηῒ στόλον ἔπαισε <b>struck</b> its beak against.., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 409; π. λαιμῶν εἴσω ξίφος 5th c.BC: Euripides Tragicus “Orestes” 1472 (Lyric poetry); [ναῦς] θάλασσα π. πρὸς χωρία δύσορμα 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pyrrhus” 15: _metaphorically_, ἐν δ᾽ ἐμῷ κάρᾳ θεὸς.. μέγα βάρος ἔπαισεν 5th c.BC: Sophocles Tragicus “Antigone” 1274 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>drive away</b>, τοὺς σφῆκας ἀπὸ τῆς οἰκίας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 456. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> of sexual intercourse, [<a href="javascript:void(0)" title=" [prev. author] “Pax” 874. ">Refs</a>]<br /><Level3><b>__5</b></Level3> <b>hit hard in speaking</b>, π. στρογγύλοις τοῖς ῥήμασιν [<a href="javascript:void(0)" title=" [prev. author] “Ach.” 686, compare 4th c.AD: Libanius Sophista “Orationes” 63.34. ">Refs 4th c.AD+</a>]<br /><Level3><b>__6</b></Level3> <i>metaphorically</i>, <b>quench</b> one's <b>thirst</b>, διψῶντα.. ὄξει παίειν [<a href="javascript:void(0)" title=" 4th c.BC: Eubulus Comicus 138 (_anapaest meter_); compare πατάσσω 11.2. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i>, <b>strike, dash against</b> or <b>upon</b>, λόγοι παίουσ᾽ εἰκῇ πρὸς κύμασιν ἄτης [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 885 (_anapaest meter_); πρὸς τὰς πέτρας π. 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.2.3: with _accusative_, ἔπαισεν ἄφαντον ἕρμα 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1007 (Lyric poetry)">Refs 5th c.BC+</a>]; λανθάνει στήλην ἄκραν παίσας, of a charioteer, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 745. (From Παϝιω">Refs 5th c.BC+</a>], cf. Latin <i>pavio</i>, <b>pavimentum.</b>) <br /><Level2><b>__III</b></Level2> <b>devour</b>, παίειν ἐφ᾽ ἁλὶ τὴν μάδδαν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 835, compare 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.BC+</a>]; perhaps to be read in [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 35.12 ">Refs 5th c.BC+</a>]: it has been doubted whether this is the same word as παίω [<a href="javascript:void(0)" title=" 1, but compare ἐρείδω 11.2, κόπτω 1.10, σποδέω 111, φλάω 1.2. ">Refs</a>]	
G3818	Πακατιανή	Pakatianē	Pacatian	N:N--L	 <b>Πακατιανή</b>, -ῆς, ἡ <BR /> Pacatiana, the Western part of the Province of Phrygia, as constituted in 4/A.D.: 1Ti subscr. (Rec.).†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3819	πάλαι	palai	of old	G:Adv	<b> πάλαι</b> [ᾰ], <br /> <i>adverb</i> <b>long ago</b>, π. οὔ τι νέον γε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.527; π. κοὐ νεωστί 5th c.BC: Sophocles Tragicus “Electra” 1049; π. πολλὰ ἤδη ἔτη 5th-6th c.BC: Plato Philosophus “Apologia” 18b ">Refs 8th c.BC+</a>]; π. ποτέ <b>once upon a time</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 1002, 5th-6th c.BC: Plato Philosophus “Critias” 110a: frequently with ">Refs 5th c.BC+</a>]<i>present</i> of an act lasting to the <i>present</i>, ὁρῶ.. π. I have <b>long</b> seen, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 5 ">Refs 5th c.BC+</a>]; ἰχνεύω π.[<a href="javascript:void(0)" title=" [prev. work] 20, compare “Ph.” 589, 5th-6th c.BC: Plato Philosophus “Meno” 91a, 5th-6th c.BC: Aristophanes Comicus “Plutus” 257, etc.">Refs 5th c.BC+</a>]; but, π. ποτ᾽ ὄντες ye who were <b>long ago</b>, [<a href="javascript:void(0)" title=" [prev. author] “V.” 1060 ">Refs</a>]: also with <i>perfect</i>, τέθνηχ᾽ ὑμῖν π. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1030, compare 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 998, 5th-6th c.BC: Aristophanes Comicus “Nubes” 556: with ">Refs 5th c.BC+</a>]<i>imperfect</i> of an act lasting to a past time, ἔχεν π. had <b>long</b> been holding it, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.871, compare 5th c.BC: Eupolis Comicus 11; ἔχεις π. ὧν ἐπεθύμεις 3rd c.BC: Theocritus Poeta Bucolicus 10.17: with _Article_, τὸ π. 5th c.BC: Herodotus Historicus 1.5, 7.74, 95, 142, 5th c.BC: Thucydides Historicus 1.5, etc.; ἀπὸ π. “BGU” 1036.24 (2nd c.AD). ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> like an <i>adjective</i> with <i>Article</i> and Noun, οἱ π. φῶτες men <b>of old</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 2.1; Κάδμου τοῦ π. νέα τροφή 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1; τοῦ πρόσθε Κάδμου τοῦ π. τ᾽ Ἀγήνορος [prev. work] 268 ">Refs 5th c.BC+</a>]; τὰ καινὰ τοῖς π. τεκμαίρεται[<a href="javascript:void(0)" title=" [prev. work] 916, compare “Tr.” 1165, “El.” 1490, etc.; τὰ π. 4th c.BC: Demosthenes Orator 19.276 (nisi to be read παλαί᾽)">Refs 4th c.BC+</a>]; οἱ π. the <b>ancients</b>, opposed to οἱ νῦν, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 1069a29. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>before</b>, opposed to the present, sometimes of time <b>just past</b>, ἠμὲν π. ἠδ᾽ ἔτι καὶ νῦν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.105, compare 5th c.BC: Sophocles Tragicus “Antigone” 181 ">Refs 8th c.BC+</a>]: hence, <b>not long ago, just now</b>, like{ἄρτι}, οἱ π. λόγοι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 845 ">Refs 4th c.BC+</a>]; ὁ π. λόγος the reason <b>just</b> given, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1282a15, compare 1282b7; π. σοὶ ἔλεγον 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 19.17, compare 18.10 ">Refs 5th c.BC+</a>]; but opposed to ἄρτι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 142a. ">Refs 5th c.BC+</a>]	
G3820	παλαιός	palaios	old	G:A	<b> πᾰλαιός</b>, ά, όν, <br /> <i>Aeolic dialect</i> <b>πάλαος</b> [<a href="javascript:void(0)" title=" 12th c.AD: Eustathius Episcopus Thessalonicensis 28.33, “epigram Gr.” 992 (from Balbilla)">Refs</a>]; <i>Boeotian dialect</i> <b>παληός</b> [<a href="javascript:void(0)" title=" “Etymologicum Magnum” 32.6 ">Refs</a>]; <i>Laconian dialect</i> <b>παλεός</b> (see. below): regular <i>comparative</i> and <i>superlative</i> παλαιότερος [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 6.53, 5th c.BC: Thucydides Historicus 1.1 codices, παλαιότατος 5th-6th c.BC: Plato Philosophus “Timaeus” 83a, etc.: more frequently παλαίτερος, παλαίτατος (from πάλαι), 5th c.BC: Pindarus Lyricus “P.” 10.58, “N.” 7.44, 5th c.BC: Thucydides Historicus 1.4, etc.">Refs 5th c.BC+</a>] [The <i>penultimate</i> is sometimes short in Poets, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 956 (assuming variant), 5th c.BC: Euripides Tragicus “Electra” 497, 1st c.AD: Damocrates Poeta Medicus cited in 2nd c.AD: Galenus Medicus 13.1049; παλεός γα ναὶ τὸν Κάστορα ἄνθρωπος 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 988 ">Refs 5th c.BC+</a>]; in these places παλεός (a form mentioned by Hdn.[<a href="javascript:void(0)" title="Gr. 2.909, compare 9th c.AD: Theognostus Grammaticus “Can.” 50.3, Scholia 5th-6th c.BC: Aristophanes Comicus “Lys.” [same place], 10th c.AD: Suidas Legal icographus, and corroborated by the Papyrus (4th c.BC) of Timotheus (see. παλεομίσημα, παλεονυμφάγονος)) may be retained or restored).]: ">Refs 5th c.BC+</a>]<br /><Level2><b>__I</b></Level2> <b>old in years</b>, <br /><Level3><b>__I.1</b></Level3> mostly of persons, <b>aged</b>, ἢ νέος ἠὲ παλαιός [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.108; νέοι ἠδὲ παλαιοί 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.395, compare 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 3p.59U.; παλαιῷ φωτὶ ἐοικώς 8th c.BC: Ilias Homerus Epicus “Illiad” 14.136 ">Refs 8th c.BC+</a>]; π. γέρων, π. γρηῦς, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.432, 19.346, compare 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 676; χρόνῳ π. 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 112; ἐν παλαιτέροισι 5th c.BC: Pindarus Lyricus “N.” 3.73; ἔνθα δὴ παλαίτατοι θάσσουσι 5th c.BC: Euripides Tragicus “Medea” 68 ">Refs 8th c.BC+</a>]: in bad sense, <b>a dotard</b> (μωρός [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus, but σκώπτης 10th c.AD: Suidas Legal icographus), 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 988. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> of things, οἶνος [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.340 ">Refs 8th c.BC+</a>]; νῆες.. νέαι ἠδὲ π.[<a href="javascript:void(0)" title=" [prev. work] 293; τρὺξ π. καὶ σαπρά 5th-6th c.BC: Aristophanes Comicus “Plutus” 1086; [τριήρεις] π. ἀντὶ καινῶν 5th c.BC: Lysias Orator 28.4; ὑποδήματα 5th-6th c.BC: Plato Philosophus “Meno” 91d; σπέρματα 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 7.1.6. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>of old date, ancient</b>, <br /><Level3><b>__II.1</b></Level3> of persons, ξεῖνος π. an <b>old</b> guest-friend, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.215, compare 5th c.BC: Sophocles Tragicus “Trachiniae” 263, 5th c.BC: Euripides Tragicus “Alcestis” 212; Ἴλου παλαιοῦ 8th c.BC: Ilias Homerus Epicus “Illiad” 11.166; κέρδεα.. οἷ᾽ οὔ πώ τιν᾽ ἀκούομεν οὐδὲ παλαιῶν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.118; Μίνως παλαίτατος ὧν ἀκοῇ ἴς μεν 5th c.BC: Thucydides Historicus 1.4; οἱ πάνυ π. ἄνθρωποι 5th-6th c.BC: Plato Philosophus “Cratylus” 411b ">Refs 8th c.BC+</a>]; οἱ π. the <b>ancients</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.3; π. ἡμερῶν LXX.Dan.7.9. ">LXX+5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of things, λέκτρον [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.296; παλαιά τε πολλά τε εἰδώς 7.157; καινὰ καὶ π. ἔργα 5th c.BC: Herodotus Historicus 9.26; νόμοι 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 778 (Lyric poetry); κατὰ τὸ νόμιμον τὸ π. καὶ ἀρχαῖον 5th c.BC: Lysias Orator 6.51; κατὰ τὸν π. λόγον 5th-6th c.BC: Plato Philosophus “Gorgias” 499c; ἡ π. παροιμία [prev. author] “R.” 329a; παλαί᾽ ἂν [εἴη], ἐξ ὅτου 5th c.BC: Sophocles Tragicus “Philoctetes” 493; παλαιᾷ σύντροφος ἁμερᾷ [prev. author] “Aj.” 622 (Lyric poetry) ">Refs 8th c.BC+</a>]; of places, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 17 (_anapaest meter_), 5th c.BC: Sophocles Tragicus “Electra” 4, etc.">Refs 5th c.BC+</a>]; καιροὶ π. <b>ancient</b> times, [<a href="javascript:void(0)" title=" “PPetr.” 2p.15 (3rd c.BC)">Refs 3rd c.BC+</a>]; τὸ π. as <i>adverb</i>, <b>anciently, formerly</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 102 (Lyric poetry), 5th c.BC: Herodotus Historicus 1.171, 5th-6th c.BC: Plato Philosophus “Cratylus” 401c, etc.">Refs 5th c.BC+</a>]; ἐκ παλαιοῦ from <b>of old</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.157; ἐκ π. ἐχθρὸς ὢν αὐτοῦ 5th c.BC: Antipho Orator 2.1.5; ἐκ τῶν παλαιῶν 3rd c.BC: Herodas Mimographus 2.102 ">Refs 5th c.BC+</a>]; ἐκ παλαιτέρου from <b>older time</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.60; ἐκ παλαιτάτου 5th c.BC: Thucydides Historicus 1.18; also εὐθὺς ἀπὸ παλαιοῦ [prev. work] 2 ">Refs 5th c.BC+</a>]; ἀρχαῖα καὶ παλαιά joined, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 22.14, compare 5th c.BC: Lysias Orator (see. above); παλαιὸν δῶρον ἀρχαίου ποτὲ θηρός 5th c.BC: Sophocles Tragicus “Trachiniae” 555. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> of things, also, <br /><Level4><b>__II.3.a</b></Level4> in good sense, <b>venerable, held in esteem</b>, like Latin <i>antiquus</i>, ἅπερ μέγιστα καὶ παλαιότατα τοῖς ἀνθρώποις [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 6.4. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.3.b</b></Level4> in bad sense, <b>antiquated, obsolete</b>, κωφὰ καὶ π. ἔπη [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 290. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.3.c</b></Level4> π. δρᾶμα a drama <b>which has been previously acted</b>, [<a href="javascript:void(0)" title=" “SIG” 1078 lxxxvii (Athens, 4th c.BC). ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>adverb</i> παλαιῶς <b>in an old way</b>, τὰ καινὰ π. διδάσκειν [<a href="javascript:void(0)" title=" 5th-4th c.BC: Socratis et Socraticorum Epistulae “Ep.” 30.9: _comparative_ παλαίτερον">Refs 5th c.BC+</a>] <b>at an earlier time</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 8.57, +others ">Refs 1st c.BC+</a>]	
G3821	παλαιότης	palaiotēs	oldness	G:N-F	<b> πᾰλαιότης</b>, ητος, ἡ, <br /> <b>age</b>, π. καὶ πλῆθος ἐτῶν [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.42 ">Refs 4th c.BC+</a>]; of seeds, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 7.1.6. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> more frequently <b>antiquity, obsoleteness</b>, π. γὰρ τῷ λόγῳ γ᾽ ἔνεστί τις [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 1056; ὑπὸ παλαιότητος 5th-6th c.BC: Plato Philosophus “Cratylus” 421d; εἴτε π. εἴτε σαπρότης [prev. author] “R.” 609e ">Refs 5th c.BC+</a>]; π. γράμματος, opposed to καινότης πνεύματος, [<a href="javascript:void(0)" title=" NT.Rom.7.6; in Lit. Crit., 1st c.BC: Dionysius Halicarnassensis “Ars Rhetorica” 10.19. ">NT+1st c.BC+</a>]	
G3822	παλαιόω	palaioō	to make old	G:V	<b> πᾰλαιόω</b>, <br /> <i>aorist</i> ἐπαλαίωσα [<a href="javascript:void(0)" title=" LXX.Lam.3.4 ">LXX</a>]: <i>perfect</i> πεπαλαίωκα [<a href="javascript:void(0)" title=" NT.Heb.8.13 ">NT</a>]: (παλαιός):—<b>make old</b>, [<a href="javascript:void(0)" title=" LXX.Job.9.5, +others">LXX</a>]:—mostly in <i>passive</i>, <b>decay through lapse of time</b>, οἱ παλαιούμενοι νεκροί [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 390a22; κηρὸς παλαιούμενος [prev. author] “HA” 557b6, +others; τὸ.. παλαιούμενον 5th-6th c.BC: Plato Philosophus “Symposium” 208b, compare “Ti.” 59c; τὸ ἱερὸν πεπαλαιῶσθαι “Sammelb.” 5827.11 (1st c.BC)">Refs 5th c.BC+</a>]; πεπαλαιωμένον ἔκπτωμα βραχίονος one <b>which is of long standing</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 7; γένος παλαιωθὲν ὑπὸ χρόνου 1st c.BC: Dionysius Halicarnassensis 3.10; πεπαλαιωμένε ἡμερῶν κακῶν LXX.Sus.52 ">LXX+5th c.BC+</a>]; of wine, <b>become old</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 6.7.5, 2nd c.AD: Galenus Medicus 14.14, +others, 2nd c.AD: Athenaeus Epigrammaticus 1.33a. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>abrogate, cancel</b>, [διαθήκην] [<a href="javascript:void(0)" title=" NT.Heb.[same place] ">NT</a>]	
G3823	πάλη	palē	struggle	G:N-F	<b> πάλη</b> [ᾰ], ἡ, <br /> <br /><Level1><b>__A</b></Level1> <b>wrestling</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.635; ἢ πὺξ ἠὲ πάλῃ ἢ καὶ ποσίν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.206: κρατέων πάλα 5th c.BC: Pindarus Lyricus “O.” 8.20; νικᾶν πυγμὴν καὶ π. 5th c.BC: Euripides Tragicus “Alcestis” 1031. compare 5th c.BC: Hippocrates Medicus “Acut.(Sp.”) 62, 5th c.BC: Thucydides Historicus 1.6, 5th-6th c.BC: Plato Philosophus “Leges” 795b, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.638d, 2nd c.AD: Antyllus Medicus cited in 4th c.AD: Oribasius Medicus 6.28.3; τίνα π. ἐμάνθανε; 5th-6th c.BC: Aristophanes Comicus “Equites” 1238 ">Refs 8th c.BC+</a>]; παίδων, ἐφήβων νεωτέρων, μέσων, πρεσβυτέρων, ἀνδρῶν π., [<a href="javascript:void(0)" title=" “SIG” 959 (from Chios), compare “IG” 5(2).549.16,30 (Lycosura, 4th c.BC), etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__A.2</b></Level3> generally, <b>fight, battle</b>, ἅπτειν πάλην τινί [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 866 (_anapaest meter_); π. δορός 5th c.BC: Euripides Tragicus “Heraclidae” 159. ">Refs 5th c.BC+</a>]	
G3824	παλιγγενεσία	paliggenesia	regeneration	G:N-F	<b> πᾰλιγ-γενεσία</b>, ἡ, <br /> <b>rebirth, regeneration</b>, of the world, παλιγγενεσίας ἡγεμόνες, of Noah and his sons, [<a href="javascript:void(0)" title=" [prev. author = 1st c.AD: Philo Judaeus] 2.144; ἡ ἀνάκτησις καὶ π. τῆς πατρίδος 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 11.3.9 ">Refs 1st c.AD+</a>]; <b>renewal</b> of a race, [<a href="javascript:void(0)" title=" “Corpus Hermeticum” 3.3 ">Refs</a>]; of persons, <b>beginning of a new life</b>, εἰς π. ὁρμᾶν [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.159, compare 2nd c.AD: Lucianus Sophista “Musc.Enc.” 7 ">Refs 1st c.AD+</a>]: hence of <b>restoration</b> after exile, [<a href="javascript:void(0)" title=" 1st c.BC: Cicero, M. Tullius Orator et Philosophus “Epistulae ad Atticum” 6.6.4 ">Refs 1st c.BC+</a>]; <b>transmigration, reincarnation</b> of souls, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.998c">Refs 1st c.AD+</a>]; compare μετεμψύχωσις near the end <br /><Level3><b>__2</b></Level3> in Stoic Philos., <b>rebirth</b> of the κόσμος, [<a href="javascript:void(0)" title=" 3rd c.BC: Chrysippus Stoicus 2.191: _plural_, [prev. work] 187, 2nd c.BC: Boethus Sidonius Stoicus 3.265; so later, ἡ περιοδικὴ π. τῶν ὅλων 2nd c.AD: Marcus Antoninus Imperator 11.1, compare 5th c.AD: Proclus Philosophus “in Platonis Timaeum commentarii” 3.241 4th c.BC: Demosthenes Orator ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> in Medicine texts, <b>relapse</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 13.83">Refs 2nd c.AD+</a>]; <b>regrowth</b> of a tumour, [<a href="javascript:void(0)" title=" 2nd c.AD: Antyllus Medicus cited in 4th c.AD: Oribasius Medicus 45.2.7. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> in Roman Law, = <b>restitutio natalium</b>, [<a href="javascript:void(0)" title=" 6th c.AD: Justinianus Imperator “Novellae” 18.11. ">Refs 6th c.AD+</a>]<br /><Level2><b>__III</b></Level2> in “NT.”, <br /><Level3><b>__III.1</b></Level3> <b>resurrection,</b> [<a href="javascript:void(0)" title="NT.Matt.19.28. ">NT</a>]<br /><Level3><b>__III.2</b></Level3> <b>regeneration</b> by baptism, διὰ λουτροῦ παλιγγενεσίας [<a href="javascript:void(0)" title=" NT.Tit.3.5. ">NT</a>]	
G3825	πάλιν	palin	again	G:Adv	<b> πάλῐν</b> [ᾰ], <br /> <i>poetry</i> also <b>πάλι</b> (q.see), <i>adverb</i> <br /><Level3><b>__1</b></Level3> of Place, <b>back, backwards</b> (the usual sense in early <i>Epic dialect</i>), mostly joined with Verbs of going, coming, etc.; π. χώρει [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.72 ">Refs 5th c.BC+</a>]; π. ἐλεύσεται, κατελθεῖν, ἐπανέλθωμεν, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 854, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 601, 5th-6th c.BC: Plato Philosophus “Cratylus” 438a, etc.; κέλευθον ἥνπερ ἦλθες ἐγκόνει π. 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 962; δίκα καὶ πάντα π. στρέφεται 5th c.BC: Euripides Tragicus “Medea” 412 (Lyric poetry)">Refs 5th c.BC+</a>]; δεῦρο σωθήσῃ π. [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 725, compare 1400 ">Refs</a>]; δόμεναι π. give <b>back, restore</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.116, etc.; π. ἀποδοῦναι 5th-6th c.BC: Andocides Orator 2.23 ">Refs 8th c.BC+</a>]; π. ἀγκαλέσαι to call <b>back</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1021 (Lyric poetry): less frequently with _genitive_, π. τράπεθ᾽ υἷος ἑοῖο">Refs 4th c.BC+</a>] she turned <b>back from</b> her son, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.138; δόρυ Ἀχιλλῆος π. ἔτραπεν 20.439, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.143 ">Refs 8th c.BC+</a>]: coupled with other <i>adverbs</i>, π. αὖτις ἔβαινον νηὸς ἐπὶ γλαφυρῆς [<a href="javascript:void(0)" title=" 14.356, compare 5th c.BC: Pindarus Lyricus “O.” 1.65 ">Refs 5th c.BC+</a>]; αὖ π. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.125; ἂψ π. 8th c.BC: Ilias Homerus Epicus “Illiad” 18.280; π. εἶσιν ὀπίσσω 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.149; π. φέρεσθαι ἐξοπίσω 8th-7th c.BC: Hesiodus Epicus “Theogonia” 181 ">Refs 8th c.BC+</a>]; ἄψορρον π. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 53 ">Refs 5th c.BC+</a>]; π. οἴκαδε, π. οἴκαδ᾽ αὖ, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 792, “Ra.” 1486; π. αὖ 5th-6th c.BC: Plato Philosophus “Protagoras” 318e, etc.">Refs 5th c.BC+</a>]: with the <i>Article</i>, ἡ π. ὁδός [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 125. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> to express <b>contradiction</b>, π. ἐρέει <b>gain</b>say, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.56 ">Refs 8th c.BC+</a>]; π. ὅ γε λάζετο μῦθον took <b>back</b> his word, <b>unsaid</b> it, [<a href="javascript:void(0)" title=" 4.357 ">Refs</a>]; opposed to ἀληθέα εἰπεῖν, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.254 ">Refs 8th c.BC+</a>]; μηδέ τῳ δόξῃ π. let no one think <b>contrariwise</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 1045 ">Refs 4th c.BC+</a>]: in Prose, <b>contrariwise</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 482d; π. αὖ [prev. author] “R.” 507b ">Refs 5th c.BC+</a>]; αὖ.. π. [<a href="javascript:void(0)" title=" [prev. author] “Ap.” 27d: in this sense sometimes with _genitive_, τὸ π. νεότατος">Refs</a>] youth's <b>opposite</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 10(11).87 ">Refs 5th c.BC+</a>]; χρόνου τὸ π. <b>the change</b> of time, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 777 (Lyric poetry)">Refs 5th c.BC+</a>]; compare ἔμπαλιν. <br /><Level2><b>__II</b></Level2> of Time, <b>again, once more</b>, rare in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 8th c.BC: Ilias Homerus Epicus “Illiad” 2.276, compare 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1166, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.6.11, etc.: frequently coupled with αὖ, αὖθις (which see)">Refs 8th c.BC+</a>]; π. ἐξ ἀρχῆς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 997, etc.">Refs 5th c.BC+</a>]; π. καὶ π. [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 17.1.3, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.565d, 2nd-3rd c.AD: Aelianus “Varia Historia” 1.4 ">Refs 1st c.BC+</a>]; ἔγχει καὶ π. εἰπέ, π. π. Ἡλιοδώρας” [<a href="javascript:void(0)" title="“Anthologia Graeca” 5.135 (1st c.BC: Meleager Epigrammaticus): both senses (I and II) are appropriate in 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.456, 5th-6th c.BC: Plato Philosophus “Protagoras” 322b, etc. ">Refs 8th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>in turn</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 371, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 342, 3rd c.BC: Callimachus Epicus “Hymnus in Dianam” 87, etc.; π. ὁ Κῦρος ἠρώτα 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.6.7; π. ἀπαιτῶ 5th-6th c.BC: Plato Philosophus “Respublica” 612d ">Refs 5th c.BC+</a>]; <b>again</b>, πρῶτον μέν.. ἔπειτα π. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1289b29, etc. (In _composition_ πάλιν">Refs 4th c.BC+</a>] sometimes means <b>doubly</b>, as in παλιμμήκης, παλίνσκιος.)	
G3826	παμπληθεί	pamplēthei	together	G:Adv	<b> παμ-πληθεί</b>, <br /> <i>adverb</i> <b>with the whole multitude, NT.Luke.</b> 23.18, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 75.9. ">Refs 2nd c.AD+</a>]	
G3827	πάμπολυς	pampolus	great	G:A	<b> πάμ-πολυς</b>, πόλλη <br /> (see. below), πολυ, <b>very great, large</b>, or <b>numerous</b>, κατάγελως [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 320; γῆς πλῆθος 5th-6th c.BC: Plato Philosophus “Leges” 677e; στράτευμα 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.4.26; τύχη 5th-6th c.BC: Plato Philosophus “Leges” 640d (but πάμπολλος as _feminine_, 2nd c.AD: Lucianus Sophista “Cyn.” 1, 2nd-3rd c.AD: Aelianus “Varia Historia” 4.8, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 89.12, “Synt.” 36.27)">Refs 5th c.BC+</a>]: in <i>plural</i>, <b>very many</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 694, 5th-6th c.BC: Plato Philosophus “Respublica” 373c, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>neuter</i> πάμπολυ, as <i>adverb</i>, <b>very much</b>, [<a href="javascript:void(0)" title=" [prev. author] “Sph.” 255d, etc.; compare {πάμπολις} ">Refs</a>]	
G3828	Παμφυλία	Pamphulia	Pamphylia	N:N-F-L	 <b>Παμφυλία</b>, -ας, ἡ <BR /> <b>Pamphylia, a province of Asia Minor</b>: <ref='Act.2.10; 13.13; 14.24; 15.38; 27.5'>Act.2:10 13:13 14:24 15:38 27:5</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3829	πανδοχεῖον	pandocheion	inn	G:N-N	Related to: <b> παν-δοκεύς</b>, έως, ὁ, <br /> <b>one who receives all comers, innkeeper</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 918b, 2nd c.BC: Polybius Historicus 2.15.6, 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.24.14, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.234e, etc.: _metaphorically_, πάσης κακίας π. 5th-6th c.BC: Plato Philosophus “R.” 580a; π. Ἅιδης 3rd c.BC: Lycophron Tragicus 655 ">Refs 5th c.BC+</a>]:—later <b>πανδοχεύς</b>, [<a href="javascript:void(0)" title=" NT.Luke.10.35 ">NT</a>]; of the δεκάς, <b>all-containing</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Pythagoras Philosophus cited in 5th c.AD: Proclus Philosophus “in Platonis Timaeum commentarii” 3.107 4th c.BC: Demosthenes Orator; also 4th-5th c.BC: Pythagoras Philosophus ">Refs 4th c.BC+</a>] name for <b>unity,</b> [<a href="javascript:void(0)" title=" Theol.Ar. 6. ">Refs</a>]	
G3830	πανδοχεύς	pandocheus	innkeeper	G:N-M	Included with: <b> παν-δοκεύς</b>, έως, ὁ, <br /> <b>one who receives all comers, innkeeper</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 918b, 2nd c.BC: Polybius Historicus 2.15.6, 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.24.14, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.234e, etc.: _metaphorically_, πάσης κακίας π. 5th-6th c.BC: Plato Philosophus “R.” 580a; π. Ἅιδης 3rd c.BC: Lycophron Tragicus 655 ">Refs 5th c.BC+</a>]:—later <u><b>πανδοχεύς</u></b>, [<a href="javascript:void(0)" title=" NT.Luke.10.35 ">NT</a>]; of the δεκάς, <b>all-containing</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Pythagoras Philosophus cited in 5th c.AD: Proclus Philosophus “in Platonis Timaeum commentarii” 3.107 4th c.BC: Demosthenes Orator; also 4th-5th c.BC: Pythagoras Philosophus ">Refs 4th c.BC+</a>] name for <b>unity,</b> [<a href="javascript:void(0)" title=" Theol.Ar. 6. ">Refs</a>]	
G3831	πανήγυρις	panēguris	assembly	G:N-F	<b> πᾰνήγῠρ-ις</b>, <br /> <i>Doric dialect</i> <b>πανᾱγ-</b>, εως, ἡ, (πᾶς, ἄγυρις) <b>general</b> or <b>national assembly</b>, ἐν πανηγύρει βουλευσόμεσθα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 845 ">Refs 4th c.BC+</a>]; especially <b>a festal assembly</b> in honour of a national god, Δήμητρος ἁγνῆς καὶ Κόρης [<a href="javascript:void(0)" title=" 7th c.BC: Archilochus Lyricus 120; Ζηνὸς ἀμφὶ πανάγυριν 5th c.BC: Pindarus Lyricus “O.” 9.96 ">Refs 7th c.BC+</a>]; πανηγύριας πανηγυρίζειν, ποιήσασθαι, to hold <b>such festivals</b>, keep <b>holy-days</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.59, 58; συναγαγεῖν 5th-6th c.BC: Isocrates Orator 4.1; διαλύειν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.1.10; ἐς π. θεωρεῖν 5th-6th c.BC: Aristophanes Comicus “Pax” 342 ">Refs 5th c.BC+</a>]; θεωρίαι ἐς τὰς ἐν τῇ Ἑλλάδι π. Decrees cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.91; Ὀλυμπίαζε εἰς τὴν τῶν Ἑλλήνων π. ἐπανιών 5th-6th c.BC: Plato Philosophus “Hp.Mi.” 363c; in Caria, “PCair.Zen.” 341 (a) 11 (3rd c.BC)">Refs 5th c.BC+</a>]; in Egypt, [<a href="javascript:void(0)" title=" “PHib.” 27.76 (3rd c.BC), etc.">Refs 3rd c.BC+</a>]; ἐν ταῖς π. καὶ δείξεσι τῶν σοφιστῶν [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.256S.; ἁμίλλαις ἱππικαῖς καὶ πανηγύρει προσκαθήμενος 4th c.AD: Julianus Imperator “Orationes” 1.39c; π. ἐμπορικόν τι πρᾶγμα 1st c.BC-1st c.AD: Strabo Geographus 10.5.4, compare “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 4474.35 (from Baetocaece), Prisc.p.277 4th c.BC: Demosthenes Orator ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>any assembly</b>, θεῶν ἅδε πανάγυρις [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 220 (Lyric poetry)">Refs 4th c.BC+</a>]; νεοσσῶν, φίλων, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heraclidae” 239, “HF” 1283. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>metaphorically</i>, π. ὀφθαλμῶν <b>feast</b> for the eyes, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “Varia Historia” 3.1, compare 4th c.AD: Libanius Sophista “Orationes” 59.145 ">Refs 2nd c.AD+</a>]; τὸν.. Ἔχετον χρυσὸν ἀποδείξων καὶ π. destined to exhibit [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus ">Refs 5th c.BC+</a>] as gold and a <b>feast</b> (by comparison with himself), [<a href="javascript:void(0)" title=" 4th-5th c.AD: Eunapius Historicus “Fragmenta Historica - HGM” p.236D. ">Refs 4th c.AD+</a>]<br /><Level4><b>__3.b</b></Level4> in bad sense, παίγνιον ὁ βίος καὶ πλάνη καὶ π. [<a href="javascript:void(0)" title="Vett. Val. 246.2. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>people assembled</b>, τῇ π. δέος ἐγένετο μὴ.. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.50 ">Refs 5th c.BC+</a>]: generally, <b>crowd, audience</b>, ὅταν ᾖ π. [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 6.7. ">Refs 4th c.BC+</a>]	
G3832	πανοικί	panoiki	with all the house	G:Adv	<b> πᾰνοικ-ί</b> <br /> or <b>πᾰνοικ-εί</b>, = {πανοικεσίᾳ}, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Eryxias” 392c, 1st c.BC-1st c.AD: Strabo Geographus 16.4.13, NT.Act.16.34, etc., variant in LXX.Exo.1.1. (Written -εί in “PGiss.” 75.10 (2nd c.AD), “POxy.” 935.30 (3rd c.AD), etc.)">NT+5th c.BC+</a>]	
G3833	πανοπλία	panoplia	complete armor	G:N-F	<b> πᾰνοπλ-ία</b>, <br /> <i>Ionic dialect</i> -ιη, ἡ, <b>suit of armour of a</b> ὁπλίτης, i.e. shield, helmet, breast plate, greaves, sword, and lance, [<a href="javascript:void(0)" title=" “IG” 12.45.11 (probably), 5th c.BC: Thucydides Historicus 3.114, 5th-6th c.BC: Isocrates Orator 16.29, “SIG” 421.39 (Thermae, 3rd c.BC), etc.">Refs 5th c.BC+</a>]; γυναῖκα σκευάσαντες πανοπλίῃ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.60; πανοπλίᾳ παντελεῖ κοσμηθεῖσα 5th-6th c.BC: Plato Philosophus “Leges” 796c; κοσμήσαντες π. Ἑλληνικῇ 5th c.BC: Herodotus Historicus 4.180; πανοπλίαν ἕστηκ᾽ ἔχουσα 5th-6th c.BC: Aristophanes Comicus “Aves” 830; π. ἔχων βαδίζεις [prev. author] “Pl.” 951: in _plural_, π. ἐπάργυροι καὶ κατάχρυσοι 1st c.AD: Onosander (Onasander) Tacticus 1.20: _metaphorically_, ἐνδύσασθε τὴν π. τοῦ θεοῦ NT.Eph.6.11. ">NT+5th c.BC+</a>]	
G3834	πανουργία	panourgia	craftiness	G:N-F	<b> πᾰνουργ-ία</b>, ἡ, <br /> <b>knavery</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 603, 5th c.BC: Sophocles Tragicus “Philoctetes” 927, 5th c.BC: Lysias Orator 22.16, 5th-6th c.BC: Plato Philosophus “Leges” 747c, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1144a27 ">Refs 5th c.BC+</a>]: in <i>plural</i>, <b>villainies</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 300, 5th-6th c.BC: Aristophanes Comicus “Equites” 684, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of animals, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 588a23 (_plural_), 614a30. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>adulteration</b> of drugs or honey, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 14.27. ">Refs 2nd c.AD+</a>]	
G3835	πανοῦργος	panourgos	crafty	G:A	<b> πᾰνουργ-ος</b> <br /> (<i>properispomenon</i>), ον, <b>ready to do anything, wicked, knavish</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 384, 5th c.BC: Euripides Tragicus “Alcestis” 766, 5th-6th c.BC: Aristophanes Comicus “Equites” 250, 450, +others: _superlative_, opposed to εὐηθέστερος, 5th c.BC: Lysias Orator 3.44 ">Refs 5th c.BC+</a>]: as <i>substantive</i>, <b>knave, rogue</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 1400, 5th-6th c.BC: Aristophanes Comicus “Equites” 249, +others; ὦ πανοῦργε 5th c.BC: Euripides Tragicus “Hecuba” 1257, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 311 ">Refs 5th c.BC+</a>]; τὰ π. <b>the knavish sort</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 448 ">Refs 5th c.BC+</a>]; τὸ π., ={πανουργία}, [<a href="javascript:void(0)" title=" [prev. author] “El.” 1507 ">Refs</a>]: <i>comparative</i> <b>-ότερος</b>[<a href="javascript:void(0)" title=" LXX.Pro.21.11 ">LXX</a>]; <b>-έστερος</b> [<a href="javascript:void(0)" title="1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.395c ">Refs 1st c.AD+</a>]: <i>superlative</i> <b>-ότατος</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 45, 5th c.BC: Lysias Orator [prev. cited] ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>adverb</i> <b>-γως</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 317, 5th-6th c.BC: Plato Philosophus “Sophista” 239c ">Refs 5th c.BC+</a>]: <i>superlative</i> <b>-ότατα</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 56. ">Refs 5th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> πανούργως κατασκευάζεσθαι to be <b>adulterated</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 14.54. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> of animals, as the fox, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 488b20, compare 613b23. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> in a less positively bad sense, <b>cunning, clever, smart</b>, π. καὶ δεινός [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 1.3, compare 5th-6th c.BC: Plato Philosophus “Theaetetus” 177a, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1144a28; π. τε καὶ σοφός 5th-6th c.BC: Plato Philosophus “Respublica” 409c; κομψὸς καὶ π. 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.28a ">Refs 5th c.BC+</a>]: <i>superlative</i>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 5.75.2 ">Refs 2nd c.BC+</a>]. <i>adverb</i> -γως, π. καὶ ὑποκριτικῶς λέγειν τὰ ἔπη [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 9.407a. ">Refs 2nd c.AD+</a>]	
G3836	πανταχόθεν	pantachothen	from all sides	G:Adv	<b> παντᾰχόθεν</b>, <br /> <i>adverb</i> <b>from all quarters, from every side</b>, ἐκ τῆς Ἀσίης π. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.25, compare 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1007, 5th-6th c.BC: Plato Philosophus “Symposium” 190e, +others">Refs 5th c.BC+</a>]; περιέχεσθαι π. <b>on all sides</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.80. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>from every side</b>, i.e. <b>in every way</b>, π. ἡ Ἑλλὰς κατείχετο μή.. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.17 ">Refs 5th c.BC+</a>]; π. καλῶς ὑπάρχον πολεμεῖν[<a href="javascript:void(0)" title=" [prev. work] 124, compare 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.25; π. βάσκανος 4th c.BC: Demosthenes Orator 18.242. ">Refs 5th c.BC+</a>]	
G3837	πανταχοῦ	pantachou	everywhere	G:Adv	<b> παντᾰχοῦ</b>, <br /> <i>adverb</i> <b>everywhere</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.117 (nisi to be read πενταχοῦ), 5th c.BC: Thucydides Historicus 4.108, etc.; οἱ φρονοῦντες εὖ κρατοῦσι π. 5th c.BC: Sophocles Tragicus “Ajax” 1252; οὐδαμοῦ καὶ π. 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 568; ἄλλοθι π. 5th-6th c.BC: Plato Philosophus “Charmides” 160a: with _genitive_, π. τῆς γῆς (variant{πολλαχοῦ}) [prev. author] “Phd.” 111a ">Refs 5th c.BC+</a>]: later with Verbs of Motion, ἐξῆλθε ἡ ἀκοὴ αὐτοῦ π. [<a href="javascript:void(0)" title=" NT.Mark.1.28: in early writers πανταχοῖ">NT</a>] should be <i>restored</i>, as [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 68, 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1230. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>altogether, absolutely</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 503a ">Refs 5th c.BC+</a>]; οὐ π. ᾔσθησαι not <b>at all</b>, [<a href="javascript:void(0)" title=" [prev. author] “Prm.” 128b. ">Refs</a>]	
G3838	παντελής	pantelēs	completely	G:A	<b> παντελής</b>, ές, <br /> <b>all-complete, absolute</b>, παντελῆ σάγην ἔχων [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 560; μοναρχία 5th c.BC: Sophocles Tragicus “Antigone” 1163 ">Refs 5th c.BC+</a>]; πανοπλία, ἐλευθερία, μανία, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 796c, 698a, 1st-2nd c.AD: Dio Chrysostomus Sophista 38.17 ">Refs 5th c.BC+</a>]; π. δάμαρ <b>mistress</b> of the house, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 930 ">Refs 5th c.BC+</a>]; δήμου π. ψηφίσματα <b>with full authority</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 601; π. κήρυγμα 5th c.BC: Sophocles Tragicus “Ichn.” 13 ">Refs 5th c.BC+</a>]; π. ἐσχάραι <b>complete tale</b> of sacrificial hearths, [<a href="javascript:void(0)" title=" [prev. author] “Ant.” 1016. ">Refs</a>]<br /><Level3><b>__2</b></Level3> π. δύναμις ἁ τᾶς δεκάδος <b>perfect</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Philolaus Philosophus cited in 5th c.AD: Stobaeus, Joannes 1 “Prooem.” 3, compare 5th-6th c.AD: Damascius Philosophus “de Principiis” 195. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>active</i>, <b>all-accomplishing</b>, Ζεύς [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 118 (Lyric poetry, assuming variant); χρόνος [prev. author] “Ch.” 965 (Lyric poetry); π. εὐεργέτης 5th c.BC: Sophocles Tragicus “Ichn.” 79. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>adverb</i> παντελῶς, <i>Ionic dialect</i> -έως, <b>altogether, utterly</b>, with Verbs, διῶρυξ π. πεποιημένη [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.37; λίθινα π. ἐξειργασμένα “IG” 12.372.93 ">Refs 5th c.BC+</a>]; παντελέως εἶχε τὸ οἴκημα it was <b>quite finished</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.95; π. διώρισε 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 440; π. κρανθήσεται [prev. work] 911 ">Refs 5th c.BC+</a>]; π. θανεῖν to die <b>outright</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 669; ἐκμεμάθηκα ταῦτα π. 4th c.BC: Epicrates Comicus 4, etc.: with _adjectives_, π. βαθεῖα φάλαγξ 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.4.34; π. ἄφρων 4th-3rd c.BC: Menander Comicus 694; ἄχρηστα π. 4th-3rd c.BC: Philippides Comicus 12; π. Βοιώτιοι 2nd c.AD: Alexander Rhetor 237.1 ">Refs 5th c.BC+</a>]; οὐ π. not <b>at all</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 5 ">Refs 4th c.BC+</a>]; <b>from first to last</b>, π. ἕως ἂν διεξέλθῃ διὰ πάντων [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1298a16. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> in answers, <b>most certainly</b>, παντελῶς γε [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 379c, 485d; π. μὲν οὖν [prev. author] “Prm.” 155c, 160b, “R.” 401a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> later εἰς τὸ παντελές, ={παντελῶς}, [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.567, NT.Luke.13.11, 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 17.27, 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 7.30, 4th c.AD: Julianus Imperator “Orationes” 2.61c ">NT+1st c.AD+</a>]; = <b>for ever,</b> [<a href="javascript:void(0)" title=" Rev.Bibl. 39.544,546 (from Palmyra), “PLond.” 3.1164f11 (3rd c.AD), etc.">Refs 3rd c.AD+</a>]; κατὰ τὸ π. [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.90, +others ">Refs 1st c.AD+</a>]	
G3839	πάντῃ	pantē	always	G:Adv	<b> πάντῃ</b> <br /> (σὺν τῷ ῑ [<a href="javascript:void(0)" title=" “Legal icon Messanense” p.409, and so written in “PEleph.” 1.14 (4th c.BC))">Refs 4th c.BC+</a>], <i>Doric dialect</i> <b>παντᾷ</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 1.117, 9.24, 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 169, 180, “Tab.Heracl.” 1.141">Refs 5th c.BC+</a>]:—also <b>παντεῖ</b>, [<a href="javascript:void(0)" title=" “Schwyzer” 366 A 12 (Tolophon, 3rd c.BC)">Refs 3rd c.BC+</a>]; <i>Aeolic dialect</i> <b>πάντᾳ</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in 2076ii 18 ">Refs 7th c.BC+</a>]: <i>adverb</i>:—<b>every way, on every side</b>, frequently followed by a <i>preposition</i>, π. ἀνὰ στρατόν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.384; π. περὶ τεῖχος 12.177, etc.; π. ἀμφὶ νέκυν 23.34; π. φοιτῶντες ἐπ᾽ αἶαν 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 125; ὅσον τε ἐπὶ ιή σταδίους.. π. 5th c.BC: Herodotus Historicus 1.126; also π. παπταίνοντι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.233; διασκοπεῖν 5th-6th c.BC: Aristophanes Comicus “Vespae” 246 ">Refs 8th c.BC+</a>]; ἱρὸν δύο σταδίων π. <b>on every side</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.181, compare 2.168; κύκλῳ π. 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.1.2. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>in every way, altogether</b>, π. συγγίνεσθαι ἀήθεα [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 22.8; οὐδὲν ἦν π. καλόν “Tragica Adespota” 26; π. πάντως 5th-6th c.BC: Plato Philosophus “Timaeus” 29c, “Prm.” 160b, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1100b20; πάντως καὶ π. 5th-6th c.BC: Plato Philosophus “Philebus” 60c; π. καὶ πανταχοῦ NT.Act.24.3 ">NT+5th c.BC+</a>]; οὐ π. not <b>quite</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Bella Civilia” 1.8, 2nd c.AD: Lucianus Sophista “Tim.” 2. ">Refs 2nd c.AD+</a>]	
G3840	πάντοθεν	pantothen	from all sides	G:Adv	<b> πάντοθεν</b>, <br /> <i>adverb</i>, (πᾶς) <b>from all quarters, from every side</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.623, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1240 (Lyric poetry), etc.; π. πληθύνομαι 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1370 ">Refs 8th c.BC+</a>]: in <i>Ionic dialect</i> Prose, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.138, 7.129: rare in _Attic dialect_ (πανταχόθεν being preferred), 5th-6th c.BC: Plato Philosophus “Critias” 117e; μὴ π. κέρδαινε 4th-3rd c.BC: Menander Comicus 625, compare “Mon.” 63; οὐ μόνον κατ᾽ εὐθυωρίαν, ἀλλὰ π. 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 656b29; π. λαμβάνειν [prev. author] “EN” 1121b32: frequently with _preposition_, π. ἐκ κευθμῶν 8th c.BC: Ilias Homerus Epicus “Illiad” 13.28; περὶ γὰρ κακὰ π. ἔστη 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.270: with _genitive_, π. εἰδώλων 4th-3rd c.BC: Aratus Epicus 455 ">Refs 8th c.BC+</a>]:—the form <b>πάντοθε</b> is only variant in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.225, 3rd c.BC: Theocritus Poeta Bucolicus 17.97, “Anthologia Graeca” 11.85 (1st c.AD: Lucillius Epigrammaticus).—On the accent, see 2nd c.AD: Apollonius Dyscolus Grammaticus “de Adverbiis;” 192.2. ">Refs 5th c.BC+</a>]	
G3841	παντοκράτωρ	pantokratōr	almighty	G:N-M	<b> παντο-κράτωρ</b> [κρᾰ], ορος, ὁ, <br /> <b>almighty</b>, of Hermes, [<a href="javascript:void(0)" title=" “epigram Gr.” 815 (Cretan dialect); Κύριος LXX.2Ki.5.10, +others; θεός Aristeas 125 ">LXX</a>]; ὁ π. alone, <b>the Almighty,</b> [<a href="javascript:void(0)" title=" NT.Rev. 1.8. ">NT</a>]	
G3842	πάντοτε	pantote	always	G:Adv	<b> πάντοτε</b>, <br /> <i>adverb</i> <b>always</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Philemo Comicus 187, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1166a28, 4th-3rd c.BC: Menander Comicus “Μονόστιχοι - Fragmenta Comicorum Graecorum” 324, 720; twice in LXX, LXX.Wis.11.21, 19.18, compare “BGU” 1123.8 (1st c.BC), NT.Matt.26.11, +others, “IG” 3.1362, 7.2713, 1st-2nd c.AD: Dio Chrysostomus Sophista 32.37, etc.: condemned by the Atticists, who recommend διαπαντός or ἑκάστοτε, 2nd c.AD: Phrynichus Atticista 82, Moer.p.319 P. ">NT+4th c.BC+</a>]	
G3843	πάντως	pantōs	surely	G:Adv	<b> πάντως</b>, <br /> <i>adverb</i>, (πᾶς) <b>in all ways</b>, ἄλλως τε π. καὶ.., i.e. <b>especially (since</b>).., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 689, “Eu.” 726, 5th-6th c.BC: Plato Philosophus “Apologia” 35d; σκιδνάμενον πάντῃ π. 4th-5th c.BC: Parmenides Poeta Philosophus 2.3; περιφέρεσθαι καὶ π. φέρεσθαι 5th-6th c.BC: Plato Philosophus “Cratylus” 411b, compare “Grg.” 527a: in 8th c.BC: Homerus Epicus always followed by οὐ">Refs 8th c.BC+</a>], <b>in no wise, by no means</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.450, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.91, +others; πάντως γὰρ οὐ πείσεις νιν 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 335, compare 5th c.BC: Herodotus Historicus 5.34, 5th-6th c.BC: Plato Philosophus “Gorgias” 497b, etc.: without οὐ first in 4th-5th c.BC: Parmenides Poeta Philosophus [same place], 4th-5th c.BC: Aeschylus Tragicus (see. above)">Refs 8th c.BC+</a>]; ἔδεε πάντως it was <b>absolutely</b> necessary, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.31; εἰ δὴ δεῖ γε π. [prev. author] 7.10 ">Refs 5th c.BC+</a>]. ; π. θελῆσαι to wish <b>at all hazards</b>, [<a href="javascript:void(0)" title=" [prev. author] 2.42 ">Refs</a>]; εἰ π. ἐλεύσονται if they <b>positively will</b> go, [<a href="javascript:void(0)" title=" [prev. author] 6.9 ">Refs</a>]; π. κου πυνθάνεαι <b>no doubt</b>, [<a href="javascript:void(0)" title=" [prev. author] 7.157 ">Refs</a>]: with an <i>adjective</i>, π. ἀναρίστητος [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 233: frequently with πᾶς or its derivations, 5th c.BC: Thucydides Historicus 7.87, 5th-6th c.BC: Plato Philosophus “Critias” 107d, +others; compare πάντῃ 11. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> in strong affirmations, <b>at all events, at any rate</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 16, 5th c.BC: Herodotus Historicus 5.111, 5th-6th c.BC: Plato Philosophus “Apologia” 33d, NT.1Cor.9.22, etc.; so νηστεύωμεν δὲ π. 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 984 (Lyric poetry); π. κρέ᾽ ἡμῖν ἐστίν 4th c.BC: Ephippus Comicus 15.11; π. γε μήν 5th-6th c.BC: Aristophanes Comicus “Equites” 232; π. δήπου [prev. author] “Th.” 805 ">NT+5th c.BC+</a>]; <b>assuredly</b>, opposed to ἴσως, [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Orationes” 7.222a ">Refs 4th c.AD+</a>]; παρήγγειλά σοι ὅτι μὴ ἀπέλθῃς.., καὶ ἀπῆλθες π. and you did (<i>emphatic</i>), [<a href="javascript:void(0)" title=" “Sammelb.” 7249.5 (3rd-4th c.AD)">Refs 3rd c.AD+</a>]; τάχ᾽ οὖν.. μᾶλλον δὲ π. nay rather <b>I am sure</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 7.89 ">Refs 3rd c.BC+</a>]; π. ὅτι.. <b>evidently</b> because.., [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 96 ">Refs 5th c.AD+</a>] (but, <b>it follows that</b>.., [<a href="javascript:void(0)" title="[prev. work] 86). ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> with <i>imperative</i>, in command or entreaty, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.156, etc.">Refs 5th c.BC+</a>]; ἀλλ᾽ ἐμοὶ πείθεσθε π. do <b>but</b> obey me, [<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus 357 ">Refs 5th c.BC+</a>]; π. παρατίθετε <b>just</b> put on the table, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 175b ">Refs 5th c.BC+</a>]; καὶ τὸ ἱερεῖον δὲ π. ἡμῖν ἀπόστειλον <b>be sure to</b> send.., [<a href="javascript:void(0)" title=" “PCair.Zen.” 191.14 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> in answers, <b>by all means, no doubt</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 574b ">Refs 5th c.BC+</a>]; πάντως γάρ.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 273; π. δήπου 5th-6th c.BC: Andocides Orator 1.102, 5th-6th c.BC: Plato Philosophus “Phaedo” 75e, etc. ">Refs 5th c.BC+</a>]	
G3844	παρά	para	from/with/beside	G:Prep	<b> πᾰρά</b> [ρᾰ], <br /> <i>Epic dialect</i> and Lyric poetry also <b>παραί</b>: shortened <b>πάρ</b>, in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], Lyric poetry (but rarely in Trag., in Lyric poetry passages, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 553, 5th c.BC: Sophocles Tragicus “Trachiniae” 636)">Refs 5th c.BC+</a>], and in all dial ects except <i>Attic dialect</i>, [<a href="javascript:void(0)" title=" “GDI” 5434.8 (from Paros), “IG” 5(2).3.14 (Tegea, 4th c.BC), “Inscription Magn.” 26.28 (Thess.)">Refs 4th c.BC+</a>], etc.:—<i>preposition</i> with <i>genitive</i>, <i>dative</i>, and <i>accusative</i>, properly <b>beside</b>: hence, <br /><Level1><b>__A</b></Level1> WITH GEN. properly denoting motion <b>from the side of, from beside, from</b>: <br /><Level2><b>__A.I</b></Level2> of Place, πὰρ νηῶν ἔλθωμεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.744; παρὰ ναῦφιν ἐλευσόμεθ᾽ 12.225, etc.; παρ᾽ Ὠκεανοῖο ῥοάων.. ἐπερχομένη 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.197; πὰρ νηῶν ἀπώσεται 8th c.BC: Ilias Homerus Epicus “Illiad” 8.533, etc.; δῶρα π. νηὸς ἐνεικέμεν 19.194; φάσγανον ὀξὺ ἐρυσσάμενος π. μηροῦ 1.190, compare 21.173; σπασσάμενος.. ἄορ παχέος π. μηροῦ 16.473 ">Refs 8th c.BC+</a>]; πλευρὰ παρ᾽ ἀσπίδος ἐξεφαάνθη was exposed <b>beside</b> the shield,[<a href="javascript:void(0)" title=" 4.468, compare 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 624. ">Refs 4th c.BC+</a>]<br /><Level2><b>__A.II</b></Level2> commonly of Persons, <br /><Level3><b>__A.II.1</b></Level3> with Verbs of going or coming, bringing, etc., ἦλθε.. πὰρ Διός [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.787; παρ᾽ Αἰήταο πλέουσα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.70, etc.; ἀγγελίη ἥκει π. βασιλέος 5th c.BC: Herodotus Historicus 8.140. ; αὐτομολήσαντες π. βασιλέως 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.7.13; ἐξεληλυθὼς παρ᾽ Ἀριστάρχου 4th c.BC: Demosthenes Orator 21.117 ">Refs 8th c.BC+</a>]; ὁ π. τινὸς ἥκων his messenger, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.5.53; so οἱ π. τινός 5th c.BC: Thucydides Historicus 7.10, NT.Mark.3.21, etc.; ὅστις ἀφικνεῖτο τῶν π. βασιλέως πρὸς αὐτόν 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.1.5, etc.">NT+5th c.BC+</a>]; τεύχεα καλὰ φέρουσα παρ᾽ Ἡφαίστοιο <b>from</b> his workshop, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.137, compare 617, etc.; ἀπαγγέλλειν τι π. τινός 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.1.20; σὺ δὲ οἰμώζειν αὐτοῖς παρ᾽ ἐμοῦ λέγε 2nd c.AD: Lucianus Sophista “DMort.” 1.2. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.II.2</b></Level3> <b>issuing from</b> a person, γίγνεσθαι π. τινός to be born <b>from</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 179b ">Refs 5th c.BC+</a>]; λόγος (i.e. ἐστί) π. Ἀθηναίων with <i>accusative</i> et <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.55: frequently following a Noun, δόξα ἡ π. τῶν ἀνθρώπων">Refs 5th c.BC+</a>] glory <b>from (given by</b>) men, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 232a ">Refs 5th c.BC+</a>]; ἡ π. τινὸς εὔνοια the favour <b>from</b>, i. e. <b>of</b>, any one, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.2.12 ">Refs 5th c.BC+</a>]; τὸ παρ᾽ ἐμοῦ ἀδίκημα <b>done by</b> me, [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 5.5.13 ">Refs</a>]; τὰ π. τινός <b>all that issues from</b> any one, as commands, commissions, [<a href="javascript:void(0)" title=" [prev. author] “An.” 2.3.4, etc.; or promises, gifts, presents, [prev. author] “Mem.” 3.11.13 ">Refs</a>]; τὰ παρ᾽ ἐμοῦ my opinions, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 219a ">Refs 5th c.BC+</a>]; παρ᾽ ἑωυτοῦ διδούς giving <b>from</b> oneself, i. e. <b>from</b> one's own <b>means</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.129, 8.5; παρ᾽ ἑαυτοῦ προσετίθει 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.1.3 ">Refs 5th c.BC+</a>]; νόμον θὲς παρ᾽ ἐμοῦ <b>by</b> my <b>advice</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 322d ">Refs 5th c.BC+</a>]; αὐτοὶ παρ᾽ αὑτῶν <b>of</b> themselves, [<a href="javascript:void(0)" title=" [prev. author] “Tht.” 150d, compare “Phdr.” 235c. ">Refs</a>]<br /><Level3><b>__A.II.3</b></Level3> with Verbs of receiving, obtaining, and the like, τυχεῖν τινος π. τινός [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.290, 15.158; πὰρ δ᾽ ἄρα μιν Ταφίων πρίατο 14.452; ἀρέομαι πὰρ μὲν Σαλαμῖνος Ἀθαναίων χάριν 5th c.BC: Pindarus Lyricus “P.” 1.76; εὑρέσθαι τι π. τῶν θεῶν 5th-6th c.BC: Isocrates Orator 9.14, compare “IG” 12.40.10">Refs 8th c.BC+</a>]; δέχεσθαι, λαμβάνειν, ἁρπάζειν π. τινός, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.20, 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 9.11, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 914 ">Refs 8th c.BC+</a>]; ἀντιάσαι, αἰτήσασθαι π. τινός, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 870 (Lyric poetry), 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.1.4; ἀξιοῖ π. τοῦ ἰατροῦ φάρμακον πιὼν ἐξεμέσαι τὸ νόσημα 5th-6th c.BC: Plato Philosophus “Respublica” 406d; κόσμος τοῖς πράξασι γίγνεται π. τῶν ἀκουσάντων [prev. author] “Mx.” 236e: without Verb, ὁ καρπὸς ὁ π. τῶν δημάρχων “IG” 12.76.27: with Verbs of learning, etc., μεμαθηκέναι π. τινῶν 5th c.BC: Herodotus Historicus 2.104, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.4</b></Level3> with <i>passive</i> Verbs, πὰρ Διὸς.. μῆνις ἐτύχθη [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.122; π. θεῶν ἡ τοιαύτη μανία δίδοται 5th-6th c.BC: Plato Philosophus “Phaedrus” 245c, etc.">Refs 8th c.BC+</a>]; τὰ π. τῶν θεῶν σημαινόμενα, συμβουλευόμενα, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.2; τὰ π. τινὸς λεγόμενα [prev. work] 6.1.42 ">Refs 5th c.BC+</a>]; τὰ π. τῆς τύχης δωρηθέντα <b>the presents of</b>.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.26; με π. σοῦ σοφίας πληρωθήσεσθαι 5th-6th c.BC: Plato Philosophus “Symposium” 175e. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.III</b></Level2> rarely for παρά with <i>dative</i>, <b>by, near</b>, πὰρ ποδός [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 10.62, 3.60 ">Refs 5th c.BC+</a>]; παρὰ δὲ κυανέων πελαγέων uncertain reading in [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 966 (Lyric poetry); τὸν Ῥειτὸν τὸν παρὰ τοῦ ἄστεως “IG” 12.81.5 ">Refs 5th c.BC+</a>]; πολλοὶ παρ᾽ ἀμφοτέρων ἔπιπτον, ={ἀμφοτέρωθεν}, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 19.42. ">Refs 1st c.BC+</a>]<br /><Level2><b>__A.IV</b></Level2> π. τῆς συγχωρήσεώς τινος <b>without</b> his consent, [<a href="javascript:void(0)" title=" “BCH” 46.337 (from Teos). ">Refs</a>]<br /><Level1><b>__B</b></Level1> WITH DAT. denoting rest <b>by the side of</b> any person or thing, answering the question <b>where</b>? <br /><Level2><b>__B.I</b></Level2> of Places, κατ᾽ ἂρ ἕζετ᾽.. πὰρ πυρί, ἔκειτο π. σηκῷ, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.154, 9.319; νέμονται π. πέτρῃ 13.408; ἑσταότες παρ ὄχεσφιν 8th c.BC: Ilias Homerus Epicus “Illiad” 8.565 ">Refs 8th c.BC+</a>]; πὰρ ποσὶ μαρναμένων ἐκυλίνδετο <b>at</b> their feet, [<a href="javascript:void(0)" title=" 14.411 ">Refs</a>], etc.; π. θύρῃσι <b>at</b> the door,[<a href="javascript:void(0)" title=" 7.346; π. ῥηγμῖνι θαλάσσης 2.773; δεῖπνον.. εἵλοντο παρ᾽ ὄχθῃσιν ποταμοῖο 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.97, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 4.475, 20.53, etc.; κεῖσθαι παρ᾽ Ἅιδῃ 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 972 ">Refs 8th c.BC+</a>]; παρ᾽ οἴνῳ <b>over</b> wine, [<a href="javascript:void(0)" title="[prev. work] 780, etc. ">Refs</a>]<br /><Level2><b>__B.II</b></Level2> of persons, <b>beside</b>, πὰρ δὲ οἷ αὐτῷ εἷσε Θεοκλύμενον [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.285; κεῖτο παρὰ μνηστῇ ἀλόχῳ 8th c.BC: Ilias Homerus Epicus “Illiad” 9.556, compare 6.246, etc.; παρ᾽ ἀνδράσιν εὐνάζεσθαι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.119; δαίνυσθαι π. τινί 8.243 ">Refs 8th c.BC+</a>]; πὰρ δέ οἱ ἑστήκει stood <b>by</b> him, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.367. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> <b>at</b> one's <b>house</b> or <b>place, with</b> one, μένειν π. τισί [<a href="javascript:void(0)" title=" 9.427; θητευέμεν ἄλλῳ, ἀνδρὶ παρ᾽ ἀκλήρῳ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.490; φιλέεσθαι π. τινί 8th c.BC: Ilias Homerus Epicus “Illiad” 13.627 ">Refs 8th c.BC+</a>]; παρ᾽ ἑωυτοῖσι <b>at</b> their own <b>house</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.105, compare 86; παιδευθῆναι π. τινί 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.2.15; καταλύειν π. τινί 4th c.BC: Demosthenes Orator 18.82 (but παρά τινα καταλῦσαι 5th c.BC: Thucydides Historicus 1.136), etc.: hence οἱ παρ᾽ ἐμοί">Refs 5th c.BC+</a>] those <b>of my household</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.7.4, etc.">Refs 5th c.BC+</a>]; τὰ παρ᾽ ἐμοί life <b>with me</b>, [<a href="javascript:void(0)" title=" [prev. author] “An.” 1.7.4 ">Refs</a>]; οἱ παρ᾽ ἡμῖν ἄνθρωποι our people, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 64b ">Refs 5th c.BC+</a>]; ἡ παρ᾽ ἡμῖν πολιτεία, ὁ παρ᾽ ὑμῖν δῆμος, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 15.19 ">Refs 4th c.BC+</a>]; ὁ παρ᾽ αὑτῷ βίοτος one's <b>own</b> life, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 612; τὸ παρ᾽ ἡμῖν πῦρ 5th-6th c.BC: Plato Philosophus “Philebus” 29f; ὅσος παρ᾽ ὑμῖν ὁ φθόνος φυλάσσεται 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 382; τὸ παρ᾽ ἡμῖν σῶμα 5th-6th c.BC: Plato Philosophus “Philebus” 29f ">Refs 5th c.BC+</a>]; also, <b>in</b> one's <b>hands</b>, τὰ π. τοῖς Ἑλληνοταμίαις ὄντα [<a href="javascript:void(0)" title=" “IG” 12.91.6; ἔχειν παρ᾽ ἑωυτῷ 5th c.BC: Herodotus Historicus 1.130, etc.">Refs 5th c.BC+</a>]; οὔπω παρ᾽ ἐμοὶ τότ᾽ ἦν λέγειν I had no <b>right</b> to speak then, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 98. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.II.3</b></Level3> <b>before, in the presence of</b>, ἤειδε π. μνηστῆρσιν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.154 ">Refs 8th c.BC+</a>]; <b>before</b> a judge, δίκας γίγνεσθαι π. τῷ πολεμάρχῳ [<a href="javascript:void(0)" title=" “IG” 12.16.9; π. Δαρείῳ κριτῇ 5th c.BC: Herodotus Historicus 3.160; π. τῷ βασιλέϊ [prev. author] 4.65; παρὰ δικασταῖς 5th c.BC: Thucydides Historicus 1.73; εἰς κρίσιν καθιστάναι τινὰ π. τισί 4th c.BC: Demosthenes Orator 18.13: hence παρ᾽ ἐμοί">Refs 5th c.BC+</a>] <b>in</b> my <b>judgement</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.32, compare 5th c.BC: Sophocles Tragicus “Trachiniae” 589, 5th c.BC: Euripides Tragicus “Heraclidae” 881, NT.1Cor.3.19 ">NT+5th c.BC+</a>]; π. τούτῳ μέγα δυνήσεται <b>with</b> him, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 510e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.4</b></Level3> in quoting authors, παρ᾽ Ἐφόρῳ, παρ᾽ Αἰσχίνῃ, π. Θουκυδίδῃ, <b>in</b> Ephorus, etc., [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 9.2.4, 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 9, 18. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__B.III</b></Level2> [<a href="javascript:void(0)" title=" 4th c.AD(?): Arcadius Grammaticus, ={π}">Refs 4th c.AD+</a>]. with <i>genitive</i>, <b>from</b>, καθὰ εἶχον τὰς ἰντολὰς π. τᾷ ἰδίᾳ πόλι [<a href="javascript:void(0)" title=" “SIG” 559.9 (Megalopolis, 3rd c.BC), compare 558.10 (Ithaca, 3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level1><b>__C</b></Level1> WITH ACCU[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus in three main senses, ">Refs 5th c.BC+</a>]<br /><Level2><b>__C.I</b></Level2> <b>beside, near, by</b>, <br /><Level2><b>__C.II</b></Level2> <b>along</b>, <br /><Level2><b>__C.III</b></Level2> <b>past, beyond.</b> <br /><Level2><b>__C.I</b></Level2> <b>beside, near, by</b>: <br /><Level3><b>__C.I.1</b></Level3> with Verbs of coming, going, etc., <b>to the side of, to</b>, ἴτην π. νῆας [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.347, compare 8.220, etc.; βῆ.. π. θῖνα 1.34, compare 327, etc.">Refs 8th c.BC+</a>]; τρέψας πὰρ ποταμόν <b>to the side of</b>.., [<a href="javascript:void(0)" title=" 21.603, compare 3.187: more frequently of persons, εἶμι παρ᾽ Ἥφαιστον ">Refs</a>]<b>to the chamber of</b> H.,[<a href="javascript:void(0)" title=" 18.143, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.285, etc.; ἐσιόντες π. τοὺς φίλους 5th c.BC: Thucydides Historicus 2.51, etc.; φοιτᾶν π. τὸν Σωκράτη 5th-6th c.BC: Plato Philosophus “Phaedo” 59d ">Refs 8th c.BC+</a>]; πέμπειν ἀγγέλους, πρέσβεις π. τινά, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.141, 5th c.BC: Thucydides Historicus 1.58, etc.; ἄγειν π. τινά 5th c.BC: Herodotus Historicus 1.86; καταφυγὴ π. φίλων τινάς 5th c.BC: Thucydides Historicus 2.17. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.I.2</b></Level3> with Verbs of rest, <b>beside, near, by</b>, sometimes with <i>reference</i> to past motion (expressed in such phrases as ἧσο παρ᾽ αὐτὸν ἰοῦσα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.406, compare 11.577), ἔς ῥα θρόνους ἕζοντο παρ᾽ Ἀτρεΐδην Μενέλαον 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.51, compare 13.372 ">Refs 8th c.BC+</a>]; κεῖται ποταμοῖο παρ᾽ ὄχθας lies <b>stretched beside</b>.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.487, compare 12.381 ">Refs 8th c.BC+</a>]; παρ᾽ ἔμ᾽ ἵστασο come and stand <b>by</b> me, [<a href="javascript:void(0)" title=" 11.314, compare 592, 20.49 ">Refs</a>], etc.; π. πυθμέν᾽ ἐλαίης θῆκαν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.122; καταθέτω π. τὰ ἴκρια “IG” 12.94.28 ">Refs 8th c.BC+</a>]; κοιμήσαντο π. πρυμνήσια they lay down <b>by</b>.., [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.32, compare 3.460; ὁ παρ᾽ ἐμὲ καθήμενος 5th-6th c.BC: Plato Philosophus “Euthydemus” 271b, compare “Phd.” 89b ">Refs 8th c.BC+</a>]; ἐκάθητο π. τὴν πύλην, π. τὴν ὁδόν, [<a href="javascript:void(0)" title=" LXX.Gen.19.1, NT.Mark.10.46; παρ᾽ αὐτὸν τὸν καλέσαντα κατακείμενος δειπνῆσαι 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 21.2, compare 5th-6th c.BC: Plato Philosophus “Symposium” 175c; ἐκαθέζετο π. τὸν Λύσιν [prev. author] “Ly.” 211a, compare “R.” 328c; στὰς παρ᾽ αὐτόν [prev. author] “Phd.” 116c; τέμενος νεμόμεσθα.. παρ᾽ ὄχθας 8th c.BC: Ilias Homerus Epicus “Illiad” 12.313, compare 6.34, “IG” 12.943.45; τοῦ Εὐρίπου, παρ᾽ ὃν ᾤκει 4th c.BC: Aeschines Orator 3.90; κατελείφθη π. τὸν νηόν 5th c.BC: Herodotus Historicus 4.87; τὴν παρ᾽ ἐμὲ ἐοῦσαν δύναμιν [prev. author] 8.140.ά (variant{ἐμοί})">LXX+NT+8th c.BC+</a>]; εἶπεν αὐτῷ μένειν παρ᾽ ἑαυτόν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.18, compare “An.” 1.9.31, 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 451, 4th c.BC: Isaeus Orator 8.16, 2nd c.AD: Alexander Rhetor 248, Demetr.Comedy texts Nov. 1.5, “IG” 22.654.23 (3rd c.BC), 2nd c.BC: Polybius Historicus 3.26.1, 11.14.3, 28.14.3; ἡ π. θάλασσαν Μακεδονία 5th c.BC: Thucydides Historicus 2.99, compare 5th c.BC: Sophocles Tragicus “Electra” 184 (Lyric poetry), “Tr.” 636 (Lyric poetry); Καρβασυανδῆς π. Καῦνον “IG” 12.204.52; τὸ κουρεῖον τὸ π. τοὺς Ἑρμᾶς 5th c.BC: Lysias Orator 23.3, compare 5th-6th c.BC: Andocides Orator 1.62, 4th c.BC: Isaeus Orator 6.20, 8.35, 4th c.BC: Aeschines Orator 1.182, 3.88, 4th c.BC: Lycurgus Orator 112; τᾶς παστάδος τᾶς παρ᾽ Ἀπόλλωνα “IG” 42 (1).109 iii 146 (Epid.)">Refs 5th c.BC+</a>]; παρ᾽ ὄμμα <b>before</b> one's eyes, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 484 ">Refs 5th c.BC+</a>]; π. πόδας <b>on</b> the spot, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.78 W., “Rh.” 2.2 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]; <b>immediately thereafter</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.7.5, 1.8.2, +others ">Refs 2nd c.BC+</a>]<br /><Level4><b>__C.I.2.b</b></Level4> <i>Doric dialect</i>, <i>Boeotian dialect</i>, and Thess., = above [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 11.2 ">Refs 5th c.BC+</a>], <b>at the house of.., with</b> a person, [<a href="javascript:void(0)" title=" “IG” 7.3171.7 (Orchom. _Boeotian dialect_), “GDI” 1717 (Delph.)">Refs</a>]; παρ᾽ ἁμὲ πολυτίματος [ὁ σῖτος] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 759 (Megarian dialect); τοῖς κατοικέντεσσι πὰρ ἀμμέ “IG” 9(2).517.18 (Larissa, 3rd c.BC); τοῖ πὰρ ἀμμὲ πολιτεύματος [prev. work]13; πεπολιτευκὼρ πὰρ ἁμέ “Schwyzer” 425.5 (Elis, 3rd-2nd c.BC): so in _Attic dialect_, θέμενος π. γυναῖκας">Refs 5th c.BC+</a>] depositing <b>with</b>.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 465c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.I.3</b></Level3> with Verbs of striking, wounding, etc., βάλε στῆθος π. μαζόν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.480, etc.; τὸν δ᾽ ἕτερον.. κληῗδα παρ᾽ ὦμον πλῆξε 5.146; τύψε κατὰ κληῗδα παρ᾽ αὐχένα 21.117, compare 4.525, 8.325, etc.">Refs 8th c.BC+</a>]; αἰχμὴ δ᾽ ἐξελύθη παρὰ νείατον ἀνθερεῶνα [<a href="javascript:void(0)" title=" 5.293, compare 17.310; δησάμενος τελαμῶνι π. σφυρόν [prev. work] 290. ">Refs</a>]<br /><Level3><b>__C.I.4</b></Level3> with Verbs of placing, examining, etc., <b>side by side with</b>.., ὁ ἔλεγχος π. τὸν ἔλεγχον παραβαλλόμενος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 475e, compare “Hp.Mi.” 369c, “Smp.” 214c, “R.” 348a; ἐξέτασον παρ᾽ ἄλληλα τὰ σοὶ κἀμοὶ βεβιωμένα 4th c.BC: Demosthenes Orator 18.265; ἄλλα παρ᾽ ἄλλατιθέμενα.. τῶν χρωμάτων 4th c.BC: Aristoteles Philosophus “Meteorologica” 375a24. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.I.4.b</b></Level4> Geometry texts, παραβάλλειν π. apply an area <b>to</b> (i. e. <b>along</b>) a finite straight line, [<a href="javascript:void(0)" title=" 3rd c.BC: Euclides Geometra 1.44, 3rd c.BC: Archimedes Geometra “περὶ ἰσορροπιῶν” 2.1; π. τὴν δοθεῖσαν αὐτοῦ γραμμὴν παρατείναντα 5th-6th c.BC: Plato Philosophus “Meno” 87a ">Refs 5th c.BC+</a>]; ἡ [εὐθεῖα] παρ᾽ ἣν δύνανται αἱ καταγόμεναι τεταγμένως the line <b>to</b> which are applied the squares of the or dinates, etc., [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Biographus Perg. “Con.” 1.11: hence, ">Refs 2nd c.AD+</a>]<br /><Level4><b>__C.I.4.c</b></Level4> Arith., παραβάλλειν τι π. τι divide <b>by</b>.. (see. παραβάλλω [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus VII. 2); μερίζω τι π. τι 3rd c.AD: Diophantus Mathematicus 4.33 ">Refs 4th c.BC+</a>]; ἐπὶ γ π. ί multiply by [<a href="javascript:void(0)" title=" 3 and divide by 10, “PLond.” 5.1718.2 (6th c.AD). ">Refs 6th c.AD+</a>]<br /><Level3><b>__C.I.5</b></Level3> Geometry texts, <b>parallel to</b>.., [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 155, 4th c.BC: Aristoteles Philosophus “Topica” 158b31, 3rd c.BC: Archimedes Geometra “Sph. Cyl.” 1.12, +others ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.I.6</b></Level3> <i>metaphorically</i> in Grammars, <b>like, as a parody of</b>.., π. τὸ Σοφόκλειον, π. τὰ ἐν Τεύκρῳ Σοφοκλέους, [<a href="javascript:void(0)" title="Scholia 5th-6th c.BC: Aristophanes Comicus “Aves” 1240, “Nu.” 584. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.I.6.b</b></Level4> Grammars, of words which differ <b>as compared with</b> other words, π. τὸ τοῦ ἔρωτος ὄνομα σμικρὸν παρηγμένον ἐστίν.. [τὸ ἥρως] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 398d, compare 399a, “Lg.” 654a ">Refs 5th c.BC+</a>]: hence, <b>derived from</b>.., π. τὸ ἔδαφος, δάπεδον, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 31.16 ">Refs 2nd c.AD+</a>]; π. τὸ δρῶ δρᾶμα [<a href="javascript:void(0)" title="Scholia 3rd c.BC: Apollonius Rhodius Epicus 2.624; σύγκειται [τὸ αὐθέντης] π. τὸ εἷναι.. καὶ π. τὸ αὐτός 2nd c.AD: Phrynichus Atticista “Praeparatio Sophistica” p.24 5th c.BC: Bacchylides Lyricus ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.I.7</b></Level3> generally, of Comparison, <b>alongside of, compared with</b>, usually implying superiority, δοκέοντες π. ταῦτα οὐδ᾽ ἂν τοὺς σοφωτάτους ἀνθρώπων Αἰγυπτίους οὐδὲν ἐπεξευρεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.160, compare 7.20, 103; ἡλίου ἐκλείψεις αἳ πυκνότεραι π. τὰ ἐκ τοῦ πρὶν χρόνου μνημονευόμενα ξυνέβησαν 5th c.BC: Thucydides Historicus 1.23, compare 4.6; τῶν ἁπάντων ἀπερίοπτοί εἰσι π. τὸ νικᾶν [prev. author] 1.41; π. τὰ ἄλλα ζῷα ὥσπερ θεοὶ ἄνθρωποι βιοτεύουσι 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.4.14; φαίνεται π. τὸ ἀλγεινὸν ἡδὺ καὶ π. τὸ ἡδὺ ἀλγεινὸν ἡ ἡσυχία 5th-6th c.BC: Plato Philosophus “Respublica” 584a, compare “Phdr.” 236d, “La.” 183c, +others; εὐδαίμων μᾶλλον π. πάντας “BCH” 26.332 (from Halae)">Refs 5th c.BC+</a>]; προετέρει π. πάντας [<a href="javascript:void(0)" title=" “PSI” 4.422.34 (3rd c.BC): sometimes implying inferiority or defect, ἠλάττωσας αὐτὸν βραχύ τι παρ᾽ ἀγγέλους">Refs 3rd c.BC+</a>] a little <b>lower than</b> the angels, [<a href="javascript:void(0)" title=" LXX.Psa.8.6 ">LXX</a>]; μιᾷ ἡμέρᾳ ὑστεροῦσι π. τὸν ἥλιον lag one day <b>behind</b> the sun, [<a href="javascript:void(0)" title=" 1st c.BC: Geminus Astronomicus 8.19 ">Refs 1st c.BC+</a>]; so perhaps παρ᾽ αὐτόν, ὑπὲρ αὐτόν (has passed the ball?) <b>short of</b> him, beyond him, [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 234 ">Refs 4th c.BC+</a>]; μέγα τοι ἡμέρα παρ᾽ ἡμέραν γιγνομένη γνώμην ἐξ ὀργῆς μεταστῆσαι one day <b>compared with</b> another is important.., a day's delay makes a difference, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.72 ">Refs 5th c.BC+</a>]; τί γὰρ παρ᾽ ἦμαρ ἡμέρα τέρπειν ἔχει προσθεῖσα κἀναθεῖσα τοῦ γε κατθανεῖ; what joy has one day <b>compared with</b> another to offer, since it only brings us nearer to, or farther from, death (which is neither good nor evil)? [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 475 ">Refs 5th c.BC+</a>]; ὃς μὲν κρίνει (prefers) ἡμέραν παρ᾽ ἡμέραν, ὃς δὲ κρίνει (approves) πᾶσαν ἡμέραν [<a href="javascript:void(0)" title=" NT.Rom.14.5. ">NT</a>]<br /><Level3><b>__C.I.8</b></Level3> with Verbs of estimating, to set <b>at</b> so and so much, hence π. = <b>equivalent to</b>.., ταρβῶ μὴ.. θῆται παρ᾽ οὐδὲν τὰς ἐμὰς ἐπιστολάς set <b>at</b> nought, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 732, compare 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 229 (Lyric poetry); παρ᾽ οὐδὲν ἄγειν 5th c.BC: Sophocles Tragicus “Antigone” 35 ">Refs 5th c.BC+</a>]; π. μικρὸν ἡγεῖσθαι or ποιεῖσθαί τι hold <b>of</b> small <b>account</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 5.79, 4th c.BC: Demosthenes Orator 61.51; παρ᾽ ὀλίγον ποιεῖσθαί τινα 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.6.11 ">Refs 5th c.BC+</a>]; so with εἶναι, etc., παρ᾽ οὐδέν ἐστι are <b>as</b> nothing, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 983, compare “Ant.” 466; παρ᾽ οὐδὲν αὐταῖς ἦν ἂν ὀλλύναι πόσεις 5th c.BC: Euripides Tragicus “Orestes” 569; οὐ π. μέγα ἔσεσθαι τὸ πταῖσμα 2nd c.AD: Arrianus Historicus “Anabasis” 1.18.6 ">Refs 5th c.BC+</a>]; so perhaps π. σμικρὰ κεχώρηκε have turned out <b>of</b> little <b>account</b>, have <b>amounted to</b> little, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.120. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.I.8.b</b></Level4> in Accountancy, without a verb, π. τὴν καταλλαγήν <b>on account of</b> κ., [<a href="javascript:void(0)" title=" “PHib.” 1.100.4 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__C.I.9</b></Level3> of correspondence, ὀφείλειν στατῆρα π. στατῆρα stater <b>for</b> stater (one to each of two creditors), [<a href="javascript:void(0)" title=" “BCH” 50.214 (Thasos, 5th c.BC)">Refs 5th c.BC+</a>]; πληγὴν π. πληγὴν ἑκάτερον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 643 ">Refs 5th c.BC+</a>]; συνεῖναι ἑκατέρῳ ἡμέραν παρ᾽ ἡμέραν stayed day <b>for</b> day with each, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 59.46 ">Refs 4th c.BC+</a>]; hence of alternation, ποιεῖσθαι ἁγνείας καὶ θυσίας δύο π. δύο, of four priests acting two and two alternately, [<a href="javascript:void(0)" title=" “BGU” 1198.12 (1st c.BC)">Refs 1st c.BC+</a>]; τοῦ καθημερινοῦ ἢ μίαν π. μίαν (i.e. ἡμέραν) [πυρετοῦ] quotidian or <b>tertian</b> fever, [<a href="javascript:void(0)" title="[prev. work] 956.3 (3rd c.AD): sometimes without doubling of the Noun, παρ᾽ ἡμέρην, opposed to καθ᾽ ἡμέρην, ">Refs 3rd c.AD+</a>]<b>tertian</b>, opposed to quotidian, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 1.12 ">Refs 5th c.BC+</a>]; καθ᾽ ἡμέραν, παρ᾽ ἡμέραν, π. δύο, π. τρεῖς every day, <b>every second</b> day, every third (fourth) day, [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.18.13 ">Refs 2nd c.AD+</a>]; π. μίαν every second day, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.110.4 ">Refs 2nd c.BC+</a>]; παρ᾽ ἐνιαυτόν every second year, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cleomenes” 15 ">Refs 1st c.AD+</a>]; παρ᾽ ἔτος year and year about, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 757a7 ">Refs 4th c.BC+</a>]; every second year, [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 8.15.2 ">Refs 2nd c.AD+</a>]; π. μέρος by turns (see. μέρος[<a href="javascript:void(0)" title=" II. 2); ὁ ἀνὰ μέρος παρ᾽ ἓξ μῆνας ὑπὲρ γῆν τε καὶ ὑπὸ γῆν γινόμενος Ἄδωνις 1st c.AD: Cornutus Philosophus “de Natura Deorum” 28 ">Refs 1st c.AD+</a>]; π. μῆνα τρίτον every third month, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 582b4, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.942e">Refs 4th c.BC+</a>]; but π. τρία [ἔτεα] probably every fourth year, [<a href="javascript:void(0)" title=" “IG” 5(2).422 (from Phigalea), compare 2nd c.AD: Arrianus Historicus “Epict.” ">Refs 2nd c.AD+</a>][same place]; ἕνα παρ᾽ ἕνα παραλειπτέον every second one, [<a href="javascript:void(0)" title=" 2nd c.AD: Nicomachus Gerasenus Mathematicus “Arithmetica Introductio” 1.18 ">Refs 2nd c.AD+</a>]; ἕνα π. δύο (τρεῖς) every third (fourth) one, [<a href="javascript:void(0)" title="[prev. passage]">Refs</a>]; παρὰ δ᾽ ἄλλαν ἄλλα μοῖρα διώκει now one now another, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heraclidae” 611. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.I.10</b></Level3> <b>precisely at the moment of</b>, παρ᾽ αὐτὰ τἀδικήματα <b>flagrante delicto</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.13, 21.26; ἀποδώσω π. τὸν εὔθυνον τὸ καθῆκον “IG” 12.188.31 ">Refs 4th c.BC+</a>]; π. τοιοῦτον καιρόν, π. τὰς χρείας, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 20.41,46">Refs 4th c.BC+</a>]; π. τὰ δεινά <b>in the midst of</b> danger, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Antonius” 63; π. τὴν πρώτην γένεσιν 4th c.AD: Julianus Imperator “Orationes” 1.10b ">Refs 1st c.AD+</a>]; π. τὴν πρώτην (i.e. ἐπίθεσιν) <b>at</b> the first attack, [<a href="javascript:void(0)" title=" 3rd c.AD: Heliodorus Scriptor Eroticus 9.2; π. γε τὴν πρώτην ὁρμήν 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 14.10. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__C.I.10.b</b></Level4> distributively, whether of Time, π. τὰ ἑβδομήκοντα ἔτεα <b>in each</b> complete period of seventy years, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.32; ἐν ταῖς ὁδοιπορίαις π. στάδια διακόσια.. τοῖς ἑκατὸν σταδίοις διήνεγκαν ἀλλήλων 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 20.18 ">Refs 5th c.BC+</a>]; πὰρ Ϝέτος <b>each</b> year, <b>every</b> year, [<a href="javascript:void(0)" title=" “Tab.Heracl.” 1.101; π. τὸν ἐνιαυτὸν ἕκαστον “IG” 12(7).5.14 (from Amorgos)">Refs</a>]; παρ᾽ ἆμάρ τε καὶ νύκτα day and night, [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus “fragment” 7">Refs 5th c.BC+</a>]; or more generally, πὰρ τὰν ἐλαίαν <b>in respect of each</b> olive plant, [<a href="javascript:void(0)" title=" “Tab.Heracl.” 1.122">Refs</a>]; παρ᾽ ἡμέραν αἱ ἀμίαι πολὺ ἐπιδήλως αὐξάνονται <b>from</b> day <b>to</b> day, <b>per</b> day, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 571a21; τὸ παρ᾽ ἑκάστην βάσιν γινόμενον μικρὸν πολὺ γίνεται π. πολλάς [prev. author] “Pr.” 881b26; ἡ παρ᾽ ἡμέραν χάρις 4th c.BC: Demosthenes Orator 8.70; τὸ παρ᾽ ἑκάστην ἡμέραν ἡδύ 5th-6th c.BC: Plato Philosophus “Leges” 705a. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.I.10.c</b></Level4> παρ᾽ ἆμαρ <b>on</b> (this) day, <b>to-day</b>, τὸ μὲν πὰρ ἆμαρ, τὸ δέ.. <b>to</b>-day and to-morrow, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 11.63 ">Refs 5th c.BC+</a>]; but παρ᾽ ἦμαρ <b>to</b>-morrow, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1455 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.I.10.d</b></Level4> <b>throughout</b> a period of time, π. τὴν ζόην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.46; π. τὸν βίον ἅπαντα 5th-6th c.BC: Plato Philosophus “Leges” 733a; π. πάντα τὸν χρόνον 4th c.BC: Demosthenes Orator 18.10 ">Refs 5th c.BC+</a>]; also more loosely, <b>during</b>, π. τὴν πόσιν <b>while</b> they were drinking, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.121. ; π. τὸν πότον 4th c.BC: Aeschines Orator 2.156; π. τὴν κύλικα 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Antonius” 24 ">Refs 5th c.BC+</a>]; π. δεῖπνον or π. τὸ δεῖπνον, [<a href="javascript:void(0)" title=" [prev. author] 2.737a,674f. ">Refs</a>]<br /><Level2><b>__C.II</b></Level2> <b>along</b>, ὄνος παρ᾽ ἄρουραν ἰών [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.558; βῆ δὲ θέειν π. τεῖχος 12.352; π. ῥόον Ὠκεανοῖο ᾔομεν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.21; ἔπλεον π. τὴν ἤπειρον 5th c.BC: Herodotus Historicus 7.193; π. πᾶσαν τὴν ὁδόν 5th-6th c.BC: Isocrates Orator 4.148 ">Refs 8th c.BC+</a>]; ὀρθὴν παρ᾽ οἶμον.. τύμβον κατόψει straight <b>along</b> the road, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 835; παρ᾽ ὅλην τὴν φάραγγα 2nd c.BC: Polybius Historicus 10.30.3; παρ᾽ αὐτὴν τὴν χαράδραν παραπορευομένων [prev. work] 9; for παραβάλλειν π., see above with 1.4b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.II.2</b></Level3> <b>strictly according to, without deviating from</b>, εἶμι π. στάθμην ὀρθὴν ὁδόν [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 945, compare 5th c.BC: Sophocles Tragicus “Fragmenta” 474.5 ">Refs 6th c.BC+</a>]; ὠμοί τε δούλοις πάντα καὶ π. στάθμην, i.e. too strict, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1045 ">Refs 4th c.BC+</a>]; π. τὸν λόγον ὃν ἀποφέρουσιν.. ἐπιδείξω I will prove to you <b>strictly according to</b> the accounts which they themselves submit, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 27.34. ">Refs 4th c.BC+</a>]<br /><Level2><b>__C.III</b></Level2> <b>past, beyond</b>, παρὰ σκοπιὴν καὶ ἐρινεὸν ἠνεμόεντα.. ἐσσεύοντο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.145, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.172, 24.12; βῆ δὲ π. Κρουνούς “hymnus ad Apollinem” 425 ">Refs 8th c.BC+</a>]; π. τὴν Βαβυλῶνα παριέναι pass <b>by</b> Babylon, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.2.29 ">Refs 5th c.BC+</a>]; παρ᾽ αὐτὴν τὴν χύτραν ἄκραν ὁρῶντες looking <b>over the edge of</b>.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 390. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.III.2</b></Level3> <i>metaphorically</i>, <b>over and above, in addition to</b>, οὐκ ἔστι π. ταῦτ᾽ ἄλλα [<a href="javascript:void(0)" title=" [prev. author] “Nu.” 698; π. ταῦτα πάντα ἕτερόν τι 5th-6th c.BC: Plato Philosophus “Phaedo” 74a, compare “R.” 337d, 4th c.BC: Demosthenes Orator 18.139, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.5.5 ">Refs 5th c.BC+</a>]; ἑκὼν ἐπόνει π. τοὺς ἄλλους <b>more than</b> the others, [<a href="javascript:void(0)" title=" [prev. author] “Ages.” 5.3, compare “Mem.” 4.4.1, “Oec.” 20.16; ἃ τῷ ῥαψῳδῷ προσήκει καὶ σκοπεῖσθαι καὶ διακρίνειν π. τοὺς ἄλλους ἀνθρώπους 5th-6th c.BC: Plato Philosophus “Ion” 539e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.III.3</b></Level3> <i>metaphorically</i>, <b>in excess over</b>, πὰρ δύναμιν <b>beyond</b> one's strength, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.787, compare 5th c.BC: Thucydides Historicus 1.70, 4th c.BC: Hyperides Orator “pro Lycophrone” 16, 4th c.BC: Aristoteles Philosophus “Rhetorica ad Alexandrum” 1423b29; π. τὴν δ. [prev. author] “Po.” 1451b38. ">Refs 8th c.BC+</a>]<br /><Level3><b>__C.III.4</b></Level3> <i>metaphorically</i>, <b>in transgression</b> or <b>violation of</b>, π. μοῖραν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.509; π. μοῖραν Δίος 7th-6th c.BC: Alcaeus Lyricus “Supp.” 14.10 ">Refs 8th c.BC+</a>]; παρ᾽ αἶσαν, παρὰ δίκαν, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 8.13, “O.” 2.16, etc.; π. τὸ δίκαιον 5th c.BC: Thucydides Historicus 5.90, etc.">Refs 5th c.BC+</a>]; π. τὰς σπονδάς, τὸν νόμον, [<a href="javascript:void(0)" title=" [prev. author] 1.67, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.7.14; π. φύσιν 5th c.BC: Thucydides Historicus 6.17, compare 5th-6th c.BC: Plato Philosophus “Leges” 747b ">Refs 5th c.BC+</a>]; π. τὴν στήλην probably in [<a href="javascript:void(0)" title=" “IG” 12.45.20">Refs</a>]; π. καιρόν <b>out of</b> season, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 8.24, etc.">Refs 5th c.BC+</a>]; π. γνώμαν[<a href="javascript:void(0)" title=" [prev. work] 12.10, compare 4th-5th c.BC: Aeschylus Tragicus “Supplices” 454 ">Refs 4th c.BC+</a>]; π. δόξαν, π. τὸ δοκοῦν ἡμῖν, π. λόγον, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.93, 1.84, 2nd c.BC: Polybius Historicus 2.38.5 ">Refs 5th c.BC+</a>]; παρ᾽ ἐλπίδα or ἐλπίδας, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 899, 5th c.BC: Sophocles Tragicus “Antigone” 392, etc.">Refs 5th c.BC+</a>]; πὰρ μέλος <b>out of</b> tune, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 7.69; π. τὴν ἀξίαν 5th c.BC: Thucydides Historicus 7.77, etc.">Refs 5th c.BC+</a>]; π. τὸ εἰωθός, τὸ καθεστηκός, [<a href="javascript:void(0)" title=" [prev. author] 4.17, 1.98. ">Refs</a>]<br /><Level3><b>__C.III.5</b></Level3> π. τοσοῦτον ἦλθε κινδύνου, ={παρῆλθε τοσοῦτον κινδύνου}, <b>passed over</b> so much ground within the sphere of danger, i.e. incurred such imminent peril, [<a href="javascript:void(0)" title=" [prev. author] 3.49, compare 7.2 ">Refs</a>]; in such phrases the tmesis was forgotten, and the <i>accusative</i> came to be governed by παρά, which thus came to mean '<b>by</b> such and such a margin', '<b>with</b> so much <b>to spare</b>', ἐνίκησαν π. πολύ, ἡσσηθέντες π. πολύ, [<a href="javascript:void(0)" title=" [prev. author] 1.29, 2.89, compare 5th-6th c.BC: Plato Philosophus “Apologia” 36a ">Refs 5th c.BC+</a>]; παρὰ δ᾽ ὀλίγον ἀπέφυγες <b>only just</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 870 (Lyric poetry); παρ᾽ ὀλίγον ἢ διέφευγον ἢ ἀπώλλυντο 5th c.BC: Thucydides Historicus 7.71 ">Refs 5th c.BC+</a>]; δεινότατον π. πολύ <b>by</b> far, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 445 ">Refs 5th c.BC+</a>]; παρ᾽ ὅσον <b>quatenus</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Nec.” 17, etc.">Refs 2nd c.AD+</a>]; π. δύο ψήφους ἀπέφυγε <b>by</b> two votes, [<a href="javascript:void(0)" title=" 4th c.BC: Hyperides Orator “pro Euxenippo” 28, compare 4th c.BC: Demosthenes Orator 23.205; π. τέτταρας ψήφους μετέσχε τῆς πόλεως 4th c.BC: Isaeus Orator 3.37 ">Refs 4th c.BC+</a>]; π. τοσοῦτον ἐγένετο αὐτῷ μὴ περιπεσεῖν <b>by</b> so much (= little) he missed falling in with.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.33; π. πέντε ναῦς πλέον ἀνδρὶ ἑκάστῳ ἢ τρεῖς ὀβολοὶ ὡμολογήθησαν [prev. work] 29 ">Refs 5th c.BC+</a>]; οὐ π. μικρὸν ἐποίησαν they made no little <b>difference</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.59. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.III.5.b</b></Level4> in phrases like{π. τοσοῦτον ἦλθε κινδύνου, τοσοῦτον} was sometimes understood of the interval <b>from</b> danger, etc., and παρά came to mean '<b>by</b> so much <b>short of</b>' (τὸ π. μικρὸν ὥσπερ οὐδὲν ἀπέχειν δοκεῖ [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physica” 197a29)">Refs 4th c.BC+</a>], <b>within</b> such and such <b>a distance of</b>, so <b>near to</b>, τὴν Ἠϊόνα π. νύκτα ἐγένετο (i.e. αὐτῷ) λαβεῖν he was <b>within</b> one night of taking [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus, 5th c.BC: Thucydides Historicus 4.106 ">Refs 5th c.BC+</a>]; π. μικρὸν ἦλθον ἀποθανεῖν I came <b>within</b> a little <b>of</b>.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 19.22, compare 2nd c.BC: Polybius Historicus 1.43.7, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Caesar” 39 ">Refs 5th c.BC+</a>]; παρ᾽ ἐλάχιστον ἦλθε.. ἀφελέσθαι was <b>within</b> an ace <b>of</b> taking away, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.76 ">Refs 5th c.BC+</a>]; παρ᾽ οὐδὲν μὲν ἦλθον ἀποκτεῖναι (were <b>within</b> a mere nothing, <b>within</b> an ace <b>of</b> killing him), ἐξεκήρυξαν δ᾽ ἐκ πόλεως [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.258, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pyrrhus” 14, “Alex.” 62 ">Refs 4th c.BC+</a>]; π. τοσοῦτον ἦλθε διαφυγεῖν so <b>near</b> he came to escaping, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Cat.” 4; παρὰ ἓν πάλαισμα ἔδραμε νικᾶν Ὀλυμπιάδα 5th c.BC: Herodotus Historicus 9.33; παρ᾽ οὐδὲν ἐλθόντες τοῦ ἀποβαλεῖν 2nd c.BC: Polybius Historicus 1.45.14, compare 2.55.4, 1st c.BC: Diodorus Siculus Historicus 17.42: hence without ἐγένετο or ἐλθεῖν, π. μίαν μονάδα (less)">Refs 5th c.BC+</a>] <b>by</b> one, i.e. <b>less</b> one, [<a href="javascript:void(0)" title=" 2nd c.AD: Nicomachus Gerasenus Mathematicus “Arithmetica Introductio” 1.8 ">Refs 2nd c.AD+</a>]; τεσσαράκοντα π. μίαν, =[<a href="javascript:void(0)" title=" 39, NT.2Cor.11.24 ">NT</a>]; παρ᾽ ἕνα τοσοῦτοι the same number <b>less</b> one, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Publicola” 9 ">Refs 1st c.AD+</a>]; σύ μοι παρ᾽ ἕνα ἥκεις ἄγων you have brought me one <b>too few</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Cat.” 4; δύναται π. δύο συλλαβὰς εἶναι τὸ καταληκτόν 7th c.AD: Hephaestio Grammaticus 4.2 ">Refs 2nd c.AD+</a>]; τὰ ὁλοκόττινα ηὑρέθησαν π. ἑπτὰ κεράτια seven carats <b>short,</b> [<a href="javascript:void(0)" title=" PMasp. 70.2 (6th c.AD)">Refs 6th c.AD+</a>]; πάντες παρ᾽ ἕνα, πάντες παρ᾽ ὀλίγους, all <b>save</b> one (a few), [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Mi.” 20, “Ant.” 5; ἔτη δύο π. ἡμέρας δύο “IG” 5(1).801 (from Laconia) ">Refs 1st c.AD+</a>]; of one Μάρκος, θηρίον εἶ π. γράμμα you are a bear (ἄρκος) <b>all but</b> a letter, [<a href="javascript:void(0)" title="“Anthologia Graeca” 11.231 (2nd c.AD: Ammianus Epigrammaticus)">Refs 2nd c.AD+</a>]; ὡς π. τι καὶ τὰς ὄψεις ἀφανίσαι so that he <b>all but</b> (literal <b>less</b> something) lost his sight, [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 228.6 ">Refs 2nd c.AD+</a>]; π. τι βυθίζεσθαι variant in [<a href="javascript:void(0)" title=" NT.Luke.5.7 ">NT</a>]; τὸ π. τοῦτο the figure <b>less</b> that, i.e. the remainder or <b>difference,</b> [<a href="javascript:void(0)" title=" PTeb. 99.10 (2nd c.BC),compare “POxy.” 264.4 (1st c.AD), “PAmh.” 2.148.5 (5th c.AD)">Refs 2nd c.BC+</a>]; hence of any <b>difference</b> whether of excess or defect, οὐδὲν π. τοῦτο ποιούμενοι τοὺς.. Λευκανούς τε καὶ τοὺς.. Σαυνίτας making no <b>difference</b> between.., [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 6.1.3, compare 14.5.11, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.24c. ">Refs 1st c.BC+</a>]<br /><Level3><b>__C.III.6</b></Level3> hence of the margin <b>by</b> which anything increases or decreases, and so of the cause <b>according to</b> which anything comes into existence or varies, τὸ εὖ π. μικρὸν διὰ πολλῶν ἀριθμῶν γίνεται [<a href="javascript:void(0)" title=" 5th-6th c.BC: Polyclitus Philosophus 2 (compare μικρός III. 5 c)">Refs 5th c.BC+</a>]; διαφέρει π. τὰς τῶν παθημάτων ἐναντιώσεις <b>according to</b>.., [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 486b5; μεταπίπτει π. τὰ κλίματα 1st c.BC: Geminus Astronomicus 5.29, compare 11.5, +others">Refs 4th c.BC+</a>]; π. τὰ πράγματα conjecture in [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Apollodorus Carystius Comicus 11. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.III.7</b></Level3> more generally of the margin <b>by</b> which an event occurs, i.e. of the necessary and sufficient cause or motive (τὸ μὴ π. τοῦτο γίνεσθαι τότε λέγομεν, ὅταν ἀναιρεθέντος τούτου μηδὲν ἧττον περαίνηται ὁ συλλογισμός [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Analytica Priora” 65b6, compare 48a24, +others), κεινὰν π. δίαιταν">Refs 4th c.BC+</a>] <b>just for the sake of</b> unsatisfying food, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 2.65 ">Refs 5th c.BC+</a>]; ἕκαστος οὐ π. τὴν ἑαυτοῦ ἀμέλειαν οἴεται βλάψειν each thinks that his own negligence will not <b>suffice to cause</b> injury, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.141, compare 5th-6th c.BC: Isocrates Orator 3.48 ">Refs 5th c.BC+</a>]; π. τὴν αὑτοῦ ἁμαρτίαν <b>all through</b> his own fault, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 3.4.5, compare 5th-6th c.BC: Isocrates Orator 6.52, 4th c.BC: Demosthenes Orator 4.11, 18.232 ">Refs 5th c.BC+</a>]; πολλὰ.. ἐστιν αἴτια τούτων, καὶ οὐ παρ᾽ ἓν οὐδὲ δύ᾽ εἰς τοῦτο τὰ πράγματ᾽ ἀφῖκται not <b>from</b> one or two causes <b>only</b>, [<a href="javascript:void(0)" title=" [prev. author] 9.2 ">Refs</a>]; οὐ π. τοῦτο οὐκ ἔστι <b>it does</b> not <b>follow that</b> it is not.., [<a href="javascript:void(0)" title=" NT.1Cor.12.15 ">NT</a>]; π. τὸ τὴν ἀρίθμησιν ποιήσασθαι ἐξ ἑτοίμου τοὺς ἐργώνας οὐκ ὀλίγα χρήματα περιεποίησε τῇ πόλει <b>by the simple fact of</b> prompt payment, [<a href="javascript:void(0)" title=" “IPE” 12.32 B 35 (Olbia, 3rd c.BC)">Refs 3rd c.BC+</a>]; οὐδὲν ἂν παρ᾽ ἕνα ἄνθρωπον ἐγένετο τούτων [<a href="javascript:void(0)" title=" 4th c.BC: Lycurgus Orator 63, compare 2nd c.BC: Polybius Historicus 3.103.2, 18.28.6, +others">Refs 4th c.BC+</a>]; οὐδεὶς παρ᾽ ἑαυτόν ἐστι βασιλεύς <b>thanks to</b> himself <b>alone</b>,[<a href="javascript:void(0)" title=" Aristeas 224; παρ᾽ αὑτὸν ἀτυχεῖ 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 3.24.2, compare 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.16 5th c.BC: Sophocles Tragicus; παρ᾽ ἡμᾶς ἡ τῶν ἀγαθῶν ἀπόστασις 5th c.AD: Hierocles Platonicus Philosophus “in Carmen Aureum - FPG” 25p.477M. ">Refs 5th c.BC+</a>]; εἶναι π. τοῦτο σωτηρίαν τε πόλει καὶ τοὐναντίον, i.e. <b>on</b> this <b>depends</b>.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 715d, compare 5th-6th c.BC: Xenophon Historicus “de Equitum magistro” 1.5, 2nd-3rd c.AD: Dio Cassius Historicus “fragment” 36.5; π. μίαν ἡμέραν καὶ ἓν πρᾶγμα καὶ ἀπόλλυται προκοπὴ καὶ σῴζεται 1st-2nd c.AD: Epictetus Philosophus “Enchiridion” 51.2 ">Refs 5th c.BC+</a>]; π. τὸ Ἕλληνά με εἶναι <b>just because</b> I am a Greek, [<a href="javascript:void(0)" title=" “UPZ” 7.13 (2nd c.BC)">Refs 2nd c.BC+</a>]; π. τὸ ἀγαπᾶν αὐτὸν αὐτήν [<a href="javascript:void(0)" title=" LXX.Gen.29.20, cf. LXX.Exo.14.11 ">LXX</a>]; later more loosely, <b>because of</b>.., [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.158 5th c.BC: Sophocles Tragicus, 1st c.BC: Geminus Astronomicus 6.24, etc.">Refs 5th c.BC+</a>]; οὐδὲν π. σὲ γέγονε it is no fault of yours, [<a href="javascript:void(0)" title=" “PRyl.” 243.6 (2nd c.AD),compare “POxy.” 1420.7 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__C.III.8</b></Level3> of a limit of possibility, εἴπερ ἐνεδέχετο π. τοὺς παρόντας καιρούς [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.239 ">Refs 4th c.BC+</a>]; πεῖσαι τό γε παρ᾽ αὑτόν to persuade (the judges) <b>so far as in</b> you <b>lies</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.2.20 ">Refs 2nd c.AD+</a>]; οἴμωζε παρ᾽ ἐμέ <b>as far as</b> I <b>am concerned, for all</b> I <b>care</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 846. ">Refs 5th c.BC+</a>]<br /><Level1><b>__D</b></Level1> POSITION: παρά may follow its <i>substantive</i> in all three cases, but then becomes by anastrophe πάρα: when the <i>ultima </i> is elided, the practice varies, τῇσι παρ᾽ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.400; but Ἡφαίστοιο πάρ᾽ [prev. work] 191. ">Refs 8th c.BC+</a>]<br /><Level1><b>__E</b></Level1> παρά <i>absolutely</i>, as <i>adverb</i>., <b>near, together</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.611, +others, 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 201 (Lyric poetry). ">Refs 8th c.BC+</a>]<br /><Level1><b>__F</b></Level1> πάρα (with anastrophe) stands for πάρεστι and πάρεισι, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.174, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 454, 4th-5th c.BC: Aeschylus Tragicus “Persae” 167, 5th c.BC: Herodotus Historicus 1.42, +others, 5th c.BC: Sophocles Tragicus “Electra” 285, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 862, etc. ">Refs 8th c.BC+</a>]<br /><Level1><b>__G</b></Level1> IN COMPOSITION (joined with other words),<br /><Level2><b>__G.I</b></Level2> <b>alongside of, beside</b>, of rest, παράκειμαι, παράλληλοι, παρέζομαι, πάρειμι (εἰμί), παρίστημ; of motion, παραπλέω, πάρειμι (εἶμι). <br /><Level2><b>__G.II</b></Level2> <b>to the side of, to</b>, παραδίδωμι, παρέχω. <br /><Level2><b>__G.III</b></Level2> <b>to one side of, by, past</b>, παρέρχομαι, παροίχομαι, παραπέμπω, παρακμάζω, παρατρέχω. <br /><Level2><b>__G.IV</b></Level2> <i>metaphorically</i>, <br /><Level3><b>__G.IV.1</b></Level3> <b>aside</b> or <b>beyond</b>, i.e. <b>amiss, wrong</b>, παραβαίνω, παράγω, παροράω, παρορκέω, παρακούω, παραγιγνώσκω. <br /><Level3><b>__G.IV.2</b></Level3> of comparison, as in παραβάλλω, παρατίθημι. <br /><Level3><b>__G.IV.3</b></Level3> of alteration or change, as in παραλλάσσω, παραπείθω, παραπλάσσω, παρατεκταίνω, παραυδάω, παράφημι. <br /><Level3><b>__G.IV.4</b></Level3> of a side-issue, παραπόλλυμι. (Cogn. with Gothic <i>faúr</i> 'along', Latin <i>por</i>-.)	
G3845	παραβαίνω	parabainō	to transgress	G:V	<b> παραβαίνω</b>, <br /> <i>Epic dialect</i> <i>imperfect</i> παρέβασκε (see. below): <i>accusative</i> <i>plural</i> <i>present</i> <i>participle</i> παρβεῶντας [<a href="javascript:void(0)" title=" “Abh.Berl.Akad.” 1925(5).21 (from Cyrene) is probably from a byform Παραβάω: ">Refs</a>]<i>future</i> -βήσομαι: <i>perfect</i> -βέβηκ; <i>participle</i> -βεβώς, <i>Epic dialect</i> -βεβᾰώς: <i>perfect</i> <i>passive</i> -βέβασμαι (see. below 11.1): <i>aorist 2</i> παρέβην: <i>aorist</i> <i>passive</i> παρεβάθην [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.23 ">Refs 5th c.BC+</a>]:—<b>go by the side of</b>, and in <i>perfect</i>, <b>stand beside</b>, twice in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], with <i>dative</i>, of one <b>standing beside</b> the warrior in the chariot (compare παραβάτης), Ἕκτορι παρβεβαώς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.522 ">Refs 8th c.BC+</a>]; of two warriors, παρβεβαῶτε.. ἀλλήλοιιν [<a href="javascript:void(0)" title=" 13.708 ">Refs</a>]; also <i>imperfect</i> παρέβασκε, of the combatant in the chariot,[<a href="javascript:void(0)" title=" 11.104; but παρεβεβήκεέ οἱ ἡνίοχος 5th c.BC: Herodotus Historicus 7.40. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>pass beside</b> or <b>beyond</b>, mostly <i>metaphorically</i> (literal π. τὸν ὅρον [<a href="javascript:void(0)" title=" “PHal.” 1.87 (3rd c.BC)), in _transitive_ sense: ">Refs 3rd c.BC+</a>]<br /><Level3><b>__II.1</b></Level3> <b>overstep, transgress</b>, τὰ νόμιμα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.65; δίκην 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 789 (_anapaest meter_); δίκην τὴν δεδικασμένην 5th c.BC: Antipho Orator 5.87; εἴ τι τούτων παραβαίνοιμι “IG” 12.15.42, compare 76.57; θεοῦ νόμον 5th c.BC: Euripides Tragicus “Ion” 230 (Lyric poetry); οὐ τοὺς νόμους μόνον, ἀλλὰ καὶ τὸν καιρὸν τῆς ἀναρρήσεως καὶ τὸν τόπον 4th c.BC: Aeschines Orator 3.204 ">Refs 5th c.BC+</a>]; θεσμούς, ὅρκους, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 331, 332 (both Lyric poetry), compare 5th c.BC: Thucydides Historicus 1.78, 5th c.BC: Lysias Orator 9.15; τὰς σπονδάς 5th-6th c.BC: Aristophanes Comicus “Aves” 461: with _accusative_ _person_, π. τινὰ δαιμόνων">Refs 5th c.BC+</a>] <b>sin against</b> a god, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.12, compare 1st c.BC: Dionysius Halicarnassensis 1.23 ">Refs 5th c.BC+</a>]; οὓς παραβαίνειν αἰσχρόν <b>disappoint</b>,[<a href="javascript:void(0)" title=" Chor. p.80 5th c.BC: Bacchylides Lyricus (compare see): _absolutely_, παραβάντες">Refs 5th c.BC+</a>] <b>transgressors</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 59 (_anapaest meter_); ὁ παραβαίνων 4th c.BC: Aristoteles Philosophus “Politica” 1325b5 ">Refs 4th c.BC+</a>]:—<i>passive</i>, <b>to be transgressed</b> or <b>offended against</b>, σπονδὰς.., ἅς γε ὁ θεὸς.. νομίζει παραβεβάσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.123; νόμῳ παραβαθέντι [prev. author] 3.67; ἐὰν καὶ ὁτιοῦν παραβαθῇ [prev. author] 4.23; παραβεβασμένοις ὅρκοις 4th c.BC: Demosthenes Orator 17.12 ">Refs 5th c.BC+</a>]; παραβαινομένων <i>absolutely</i>, <b>as offences were committed</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.45. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.1.b</b></Level4> with <i>preposition</i>, π. παρὰ τὴν συγγραφήν [<a href="javascript:void(0)" title=" “AJA” 16.13 (Sardes, 4th-3rd c.BC). ">Refs 4th c.BC+</a>]<br /><Level4><b>__II.1.c</b></Level4> with <i>genitive</i>, <b>go aside from</b>, τῆς ἀληθείας [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Caelo” 271b8. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>pass over, omit</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 499 (Lyric poetry), 4th c.BC: Demosthenes Orator 18.211, Aristeas 297. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>let pass</b>, καιρούς [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Dinarchus Orator 1.36. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> οὔ με παρέβα φάσμα it <b>escaped</b> me not, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 704 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>pass on</b>, π. εἰς ἀπέχθειαν [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 38.12.3 (sed to be read προβῆναι). ">Refs 2nd c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>come forward</b>, especially of the Comedy texts parabasis (see. παραβασις),π. πρὸς τὸ θέατρον <b>step forward</b> to address the spectators, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 629, “Eq.” 508, “Pax” 735; also οὐκ ἂν παρέβην εἰς λέξιν τοιάνδ᾽ ἐπῶν 5th-6th c.BC: Plato Comicus 92.2: similarly, _metaphorically_, δοκεῖν παραβεβηκέναι τῇ πρώτῃ σκηνῇ 5th c.AD: Proclus Philosophus “in Platonis Parmenidem commentarii” p.523 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> in <i>middle</i>, with <i>accusative</i> <i>person</i>, <b>commit an offence against</b>, Chor.p.68 [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus ">Refs 5th c.BC+</a>]	
G3846	παραβάλλω	paraballō	to arrive	G:V	<b> παραβάλλω</b>, <br /> <i>future</i> -βᾰλῶ: <i>aorist 2</i> παρέβᾰλον: <i>perfect</i> -βέβληκα:— <b>throw beside</b> or <b>by, throw to</b> one, as fodder to horses, παρὰ δέ σφισι βάλλετ᾽ ἐδωδήν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.504, compare 5.369; πὰρ δ᾽ ἔβαλον ζειάς 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.41; π. [τοῖς ἵπποις] ἀμβροσίαν 5th-6th c.BC: Plato Philosophus “Phaedrus” 247e; π. τοὺς ἀνθρώπους τοῖς ὄχλοις 2nd c.BC: Polybius Historicus 38.17.2 ">Refs 8th c.BC+</a>]; πυρὶ φρύγανα π. <b>add</b> fuel to the flame, [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.18.5, compare 2.18.12:">Refs 2nd c.AD+</a>] — <i>passive</i>, παραβληθῆναι [τοῖς θηρίοις] [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 59.10 ">Refs 2nd c.AD+</a>]; τάριχος.. ἀπόνως παραβεβλημένον <b>thrown</b> carelessly <b>before people</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 333:">Refs 5th c.BC+</a>] —<i>middle</i>, μάζας ἐπὶ κάλαμον παραβαλλόμενοι <b>ordering</b> them <b>to be served up</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 372b. ">Refs 5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> <b>throw in</b>, φακέλους ἐς τὸ μεταξύ [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.77, compare 6.99. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>hold out to</b> one <b>as a bait</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 11.2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>cast in one's teeth</b>, τινί τι [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.189 ">Refs 4th c.BC+</a>]; <b>object, offer in rejoinder</b>, τῷ πρώτῳ -βληθήσεται τοιοῦτος λόγος [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.95 W. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>expose</b>, παρέβαλέν τ᾽ ἐμὲ παρὰ γένος ἀνόσιον <b>put</b> me <b>in</b> their <b>power</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 333 (Lyric poetry); τῇ τύχῃ.. αὑτὸν π. 4th-3rd c.BC: Philippides Comicus 6 (variant for{προ-})">Refs 5th c.BC+</a>]; ἂν δ᾽ ἀληθινὸν σαυτὸν παραβάλλῃς if <b>you present, show</b> yourself.., [<a href="javascript:void(0)" title=" 3rd c.BC: Posidippus Comicus 26 ">Refs 3rd c.BC+</a>]:—frequently in <i>middle</i>, <b>expose oneself</b> or <b>what is one's own to hazard</b> or <b>danger</b>, αἰὲν ἐμὴν ψυχὴν παραβαλλόμενος πολεμίζειν <b>risking</b> it in war, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.322 ">Refs 8th c.BC+</a>]; π. τὰ τέκνα <b>risk the lives of one's</b> children, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.10. ; παῖδας 5th c.BC: Thucydides Historicus 2.44 ">Refs 5th c.BC+</a>]; πλείω παραβαλλόμενοι <b>having</b> greater <b>interests at stake</b>, [<a href="javascript:void(0)" title=" [prev. author] 3.65; οὐκ ἴσα π. 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.3.11: ">Refs 5th c.BC+</a>]<i>perfect</i> <i>passive</i> in <i>middle</i> sense, Λακεδαιμονίοις πλεῖστον δὴ παραβεβλημένοι <b>having risked</b> far the most upon them, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.113; also τὸν κίνδυνον τῶν σωμάτων παραβαλλομένους [prev. author] 3.14 ">Refs 5th c.BC+</a>]; <b>venture</b>, πρὸς τὴν θάλατταν ὅταν -βάλωνται [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.37.9; π. καὶ τολμᾶν [prev. author] 18.53.2: with _dative_, π. τοῖς ὅλοις [prev. author] 2.26.6; τῷ βίῳ “IG” 12(3).1286.22 (from Astypalaea)">Refs 2nd c.BC+</a>]: with <i>infinitive</i>, <b>venture</b> to do, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pelopidas” 8:">Refs 1st c.AD+</a>] —<i>passive</i>, παραβεβλημένον τι εἰπεῖν make an <b>unguarded</b> statement, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 4.42. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__II.b</b></Level4> in wagering, <b>deposit</b> one's stake, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Mi.” 44. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <i>passive</i>, with <i>dative</i>, <b>to be given up to</b>, πόρναισι καὶ κύβοισι παραβεβλημένος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 243. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>set beside</b> or <b>parallel with</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 668a17 (_passive_),compare “Rh.” 1419b35 ">Refs 4th c.BC+</a>]; Εὔβοια τῇ ἠπείρῳ παραβεβλημένη <b>lying parallel with</b>, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 9.1.22: hence, ">Refs 1st c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>compare</b> one with another, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 9.34, etc.; τι παρά τι 5th-6th c.BC: Plato Philosophus “Gorgias” 472c ">Refs 5th c.BC+</a>]; π. [ἵππον] ἵππῳ <b>match</b> one <b>against</b> another, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 9.8:">Refs 5th c.BC+</a>] —in <i>middle</i>, παραβάλλομαί σοι (i.e. ὄρνιθι) θρήνους I <b>set my</b> songs <b>against</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1094 (Lyric poetry): _absolutely_, παραβαλλόμεναι">Refs 5th c.BC+</a>] <b>vying with one another</b>, [<a href="javascript:void(0)" title=" [prev. author] “Andr.” 289 (Lyric poetry); [ἀφορμὰς] αἷς οὔτε Ἁρμόδιος παραβεβλήσεται 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 5.34 ">Refs 2nd c.AD+</a>]:—frequently in <i>passive</i>, π. τινί [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.198; πρός τι 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 51, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.4.5; παρά τι 5th-6th c.BC: Plato Philosophus “Gorgias” 475e ">Refs 5th c.BC+</a>]; ἀπάτα δ᾽ ἀπάταις παραβαλλομένα one piece of treachery <b>set against</b> another, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 231 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> <b>bring alongside</b>, in <i>middle</i>, τὴν ἄκατον παραβάλλου <b>bring your</b> boat <b>alongside, heave to</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 762; ἐφόλκιον 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pompeius” 73; also π. τὼ κωπίω 5th-6th c.BC: Aristophanes Comicus “Ranae” 269: _absolutely_, παραβαλοῦ [prev. work] 180: _metaphorically_, παραβάλλου λοιδορῶν">Refs 5th c.BC+</a>] <b>avast</b> with your abuse! [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.711d. ">Refs 1st c.AD+</a>]<br /><Level2><b>__IV</b></Level2> <b>throw, turn, bend sideways</b>, ὄμμα π. θύννου δίκην <b>cast</b> it <b>askance</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 308; τὸν ὀφθαλμὸν παράβαλλ᾽ ἐς Καρίαν 5th-6th c.BC: Aristophanes Comicus “Equites” 173; τὠφθαλμὼ παραβάλλεις [prev. author] “Nu.” 362 (referred to by 5th-6th c.BC: Plato Philosophus “Symposium” 221b); π. τὸ ἕτερον οὖς πλάγιον 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 5.32 ">Refs 5th c.BC+</a>]; π. τὰ ὦτα <b>apply</b> one's ears to listen, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 531a; παραβαλὼν τὴν κεφαλήν [prev. author] “Phd.” 103a ">Refs 5th c.BC+</a>]; Ἡρακλεῖ στόμα π. <b>lend</b> one's mouth to Heracles, i.e. join in his praise, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 9.87 (variant{περιβ-})">Refs 5th c.BC+</a>]; π. τοὺς γομφίους <b>lay to</b> one's grinders, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 34 ">Refs 5th c.BC+</a>]; π. τὸ θύριον τοῦ λόγου, <i>metaphorically</i>, <b>put to</b> the door.., <b>close</b> it, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.94 of. ">Refs 1st c.AD+</a>]<br /><Level2><b>__V</b></Level2> <b>deposit with</b> one, <b>entrust to</b> him, τινί τι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.154. ">Refs 5th c.BC+</a>]<br /><Level2><b>__VI</b></Level2> in <i>middle</i>, <b>deceive, betray</b>, [<a href="javascript:void(0)" title=" [prev. author] 1.108, 5th c.BC: Thucydides Historicus 1.133, 5th-6th c.BC: Alcaeus Comicus 30 ">Refs 5th c.BC+</a>] (<i>active</i> in the same sense, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]; compare παραβαλλέταιρος). <br /><Level2><b>__VII</b></Level2> Geometry texts, π. παρά.. <b>apply</b> a figure to a finite line, παραλληλόγραμμον π. παρὰ εὐθεῖαν [<a href="javascript:void(0)" title=" 3rd c.BC: Euclides Geometra 6.27, compare 3rd c.BC: Archimedes Geometra “περὶ ἰσορροπιῶν” 2.1. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__VII.2</b></Level3> since to <b>apply</b> an area <b>xy</b> to a line of length <b>x</b> is to divide <b>xy</b> by <b>x</b>, π. = <b>divide</b>, τι παρά τι [<a href="javascript:void(0)" title=" 3rd c.AD: Diophantus Mathematicus 5.10, +others; compare παρά C. 1.4c. ">Refs 3rd c.AD+</a>]<br /><Level1><b>__B</b></Level1> <i>intransitive</i>, <b>come near, approach</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Lysis” 203b, “PPetr.” 3p.102 (3rd c.BC), etc.">Refs 5th c.BC+</a>]; <b>enter</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1331a34 ">Refs 4th c.BC+</a>]; π. ἀλλήλοις <b>meet</b> one another, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 556c ">Refs 5th c.BC+</a>]; <i>falsa lectio</i> for{περιβάλῃ},[<a href="javascript:void(0)" title=" [prev. work] 499b; παρέβαλεν Ἀναξιμένει τῷ ῥήτορι ">Refs</a>]<b>was a pupil of</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.846f. ">Refs 4th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> <b>go by sea, cross over</b>, παρέβαλε νηυσὶ ἰθὺ Σκιάθου [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.179, cf. Philipp. cited in 4th c.BC: Demosthenes Orator 12.16, 4th c.BC: Aristoteles Philosophus “Mirabilia” 836a29 ">Refs 5th c.BC+</a>]; of ships, ναῦς Πελοποννησίων ἐς Ἰωνίαν π. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.32. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.III</b></Level2> <b>come alongside, bring to</b>, περὶ Ῥόδον παραβαλόντος ναυτικοῦ στόλου [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 763a31 ">Refs 4th c.BC+</a>]; παραβαλόντες τῇ πεντήρει <b>having come alongside of her</b>, in a sea-fight, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 15.2.12, compare 1.22.9 ">Refs 2nd c.BC+</a>]: generally, <b>come to land</b>, of quails, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 597b15 ">Refs 4th c.BC+</a>]:—in <i>middle</i>, <b>put in</b>, πρός τινας [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 6.16. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__B.IV</b></Level2> <i>metaphorically</i>, <b>direct one's course towards</b>, εἰς ἡδονάς [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1153b34. ">Refs 4th c.BC+</a>]<br /><Level2><b>__B.V</b></Level2> Astrology texts, <b>to be in the same right ascension as</b>, with <i>dative</i>, [<a href="javascript:void(0)" title=" “Catalogus Codicum Astrologorum” 1.113, 5(1).188. ">Refs</a>]	
G3847	παράβασις	parabasis	transgression	G:N-F	<b> παρά-βᾰσις</b>, <br /> <i>Epic dialect</i> <b>παραίβ-</b>, εως, ἡ, <b>going aside, escape</b>, παραίβασις ἔσσετ᾽ ὀλέθρου [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 4.832 ">Refs 3rd c.BC+</a>]; <b>deviation</b>, variant in [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1307b33, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.649b (_plural_)">Refs 4th c.BC+</a>]; <b>digression</b>, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 1.2.2, 3rd c.AD: Longinus Rhetor 12.5 (_plural_). ">Refs 1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> of the action of <b>walking</b>, π. καὶ παράλλαξις σκελῶν [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Philopoemen” 6. ">Refs 1st c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>transition, passage</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Demetrius Lacon Philosophus “Herc.” 1012.31. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>overstepping</b>, ὅρων [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.122e; ἔθους 1st c.BC-1st c.AD: Strabo Geographus 12.8.9; τοῦ πατρίου νόμου 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 18.8.2; τῶν δικαίων παραβάσεις 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Comp. Ages.Pomp.” 1 ">Refs 1st c.BC+</a>]: <i>absolutely</i>, <b>transgression</b>, [<a href="javascript:void(0)" title=" LXX.4Ki.2.24, NT.Gal.3.19, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.209a, 746c, etc.">LXX+NT+1st c.AD+</a>]; <b>error, illusion</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “De rerum natura - Wien. Stud.” 11.7 ">Refs 4th c.BC+</a>]; compare παραβασία. <br /><Level2><b>__III</b></Level2> <b>parabasis</b>, a part of the Old Comedy, <b>in which the Chorus came forward</b> (compare παραβαίνω IV) and addressed the audience in the Poet's name, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.711f, 7th c.AD: Hephaestio Grammaticus “Poëm.” 8, Scholia 5th-6th c.BC: Aristophanes Comicus “Pax” 733, etc. ">Refs 5th c.BC+</a>]	
G3848	παραβάτης	parabatēs	transgresor	G:N-M	<b> παρα-βάτης</b> [βᾰ], <br /> <i>poetry</i> and early <i>Attic dialect</i> <b>παραιβάτης</b> [<a href="javascript:void(0)" title="(“IG” 12.5, etc.)">Refs</a>], ου, ὁ, (παραβαίνω I) <b>one who stands beside</b>: properly <b>the warrior</b> or <b>combatant who stands beside the charioteer</b>, ἂν δ᾽ ἔβαν ἐν δίφροισι παραιβάται ἡνίοχοί τε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.132, compare 1st c.BC: Diodorus Siculus Historicus 5.29; παραιβάτας ἔστησαν ἐς τάξιν δορός 5th c.BC: Euripides Tragicus “Supplices” 677; ἀναλαβεῖν τοὺς παραβάτας 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.1.29, etc.; δύο δ᾽ εἰσὶν ἐπὶ τῷ ἅρματι π. πρὸς ἡνιόχῳ 1st c.BC-1st c.AD: Strabo Geographus 15.1.52: = _Attic dialect_ ἀποβάται, _accusative_ to 1st c.BC: Dionysius Halicarnassensis 7.73 ">Refs 8th c.BC+</a>]; <i>feminine</i> <b>παραιβάτις</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 1.754. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__2</b></Level3> light troops (<b>velites</b>) who <b>ran beside</b> the cavalry, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Aemilius Paulus” 12. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> (παραβαίνω II.1)<b>transgressor</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 553 ">Refs 4th c.BC+</a>] (Lyric poetry, in <i>poetry</i> form παρβάτης),[<a href="javascript:void(0)" title="compare 2nd-3rd c.AD: Symmachus LXX.Psa.16(17).4; π. θεῶν 1st-2nd c.AD: Polemo Sophista cited in 4th-5th c.AD: Macrobius Grammaticus “Sat.” 5.19.29; π. νόμου NT.Rom.2.25. ">NT+1st c.AD+</a>]	
G3849	παραβιάζομαι	parabiazomai	to urge	G:V	<b> παρα-βῐάζομαι</b>, <br /> <b>do</b> a thing <b>by force against nature</b> or <b>law</b>, [<a href="javascript:void(0)" title=" LXX.Deu.1.43 ">LXX</a>]; <b>use violence</b>, περὶ τῶν τοιούτων [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 24.8.3. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__II</b></Level2> with <i>accusative</i>, π. τὸν χάρακα <b>force</b> the palisade, [<a href="javascript:void(0)" title=" [prev. author] 21.27.7 ">Refs</a>]; π. τινά <b>constrain, compel</b> him, [<a href="javascript:void(0)" title=" LXX.4Ki.2.17, +others, NT.Luke.24.29, NT.Act.16.15 ">LXX+NT</a>]; of arguments or explanations, τὸ ἀδύνατον π. [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 2p.36U., “Nat.” 107 G.">Refs 4th c.BC+</a>]; μύθους π. καὶ διαστρέφειν <b>to do</b> them <b>violence</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.19f, compare “Lyc.” 6 ">Refs 1st c.AD+</a>]; <b>constrain</b>, with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 1st c.AD: Onosander (Onasander) Tacticus 19.2 (_passive_)">Refs 1st c.AD+</a>]:—<i>active</i> in [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 5.287. ">Refs 2nd c.AD+</a>]	
G3850	παραβολή	parabolē	parable	G:N-F	<b> παραβολ-ή</b>, ἡ, <br /> <b>juxtaposition, comparison</b>, τῶν βίων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 33b; π. καὶ σύγκρισις 2nd c.BC: Polybius Historicus 1.2.2 ">Refs 5th c.BC+</a>]; ἐν παραβολῇ by <b>juxtaposition</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Topica” 104a28, compare 157a14; ἐκ παραβολῆς [prev. author] “Rh.” 1420a4. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>comparison, illustration, analogy</b>, τὴν π. ἀπρεπῆ πεποιῆσθαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 12.227 ">Refs 5th c.BC+</a>]; π. δὲ τὰ Σωκρατικά (distinguished from λόγος, <b>apologue</b>) [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1393b3; ἐκ τῶν θηρίων ποιεῖσθαι τὴν π. [prev. author] “Pol.” 1264b4. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>NT, parable,</b> [<a href="javascript:void(0)" title="NT.Mark.12.1, +others">NT</a>]; <b>type, Ep. Hebrew </b>9.9, 11.19. <br /><Level3><b>__4</b></Level3> <b>by-word, proverb</b>, [<a href="javascript:void(0)" title=" LXX.Eze.18.2, NT.Luke.4.23 ">LXX+NT</a>]; in bad sense, εἰς π. ἐν τοῖς ἔθνεσι [<a href="javascript:void(0)" title=" LXX.Psa.43(44).14, cf. LXX.Wis.5.3. ">LXX</a>]<br /><Level3><b>__5</b></Level3> <b>objection</b> to an argument, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.5 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>moving side by side</b>, ἐκ παραβολῆς [νεῶν] μάχεσθαι to fight a sea-fight <b>broadside to broadside</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 15.2.13, compare 1st c.BC: Diodorus Siculus Historicus 14.60. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>sidelong direction, obliquity</b>, διὰ πολλῶν ἑλιγμῶν καὶ π. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Aratus” 22. ">Refs 1st c.AD+</a>]<br /><Level2><b>__IV</b></Level2> <b>venture</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 27.17, variant in 5th c.BC: Thucydides Historicus 1.131. ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> Astron., <b>conjunction</b>, παραβολαὶ ἀλλήλων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 40c, compare 5th c.AD: Proclus Philosophus “in Platonis Timaeum commentarii” 3.146 4th c.BC: Demosthenes Orator, 3rd c.AD: Plotinus Philosophus 3.1.5, 4th c.AD: Iamblichus Philosophus “de Mysteriis” 9.4 ">Refs 5th c.BC+</a>]: also <i>falsa lectio</i> for{περιβολή}, τοῦ ἡλίου [<a href="javascript:void(0)" title=" 2nd c.AD: Maximus Tyrius Sophista 17.9. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__VI</b></Level2> in Mathematics texts, <b>division</b>, opposed to multiplication, [<a href="javascript:void(0)" title=" 3rd c.AD: Diophantus Mathematicus 4.22 ">Refs 3rd c.AD+</a>]; <b>quotient</b>, [<a href="javascript:void(0)" title="[prev. work] 10: hence, ">Refs</a>]<b>section produced by division</b> of a line, [<a href="javascript:void(0)" title=" 2nd c.AD: Nicomachus Gerasenus Mathematicus “Arithmetica Introductio” 2.27. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__VII</b></Level2> Geometry texts, <b>application</b>, π. τῶν χωρίων [<a href="javascript:void(0)" title=" 4th-5th c.BC: Pythagoras Philosophus cited in 5th c.AD: Proclus Philosophus “in primum Euclidis librum commentarius” p.419 F.">Refs 4th c.BC+</a>]; τὰ ἐκ τῆς π. γενηθέντα σημεῖα, of the foci of an ellipse or hyperbola, points found by <b>application</b> of an area to the axis, [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Apollonius Pergaeus Geometra “Conica” 3.45, compare 48. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__VII.2</b></Level3> <b>parabola</b>, because the square on the ordinate is equal to a rectangle whose height is equal to the abscissa <b>applied to</b> the parameter, [<a href="javascript:void(0)" title="[prev. work] 1.11. ">Refs</a>]<br /><Level2><b>__VIII</b></Level2> ={παράβολον} (see. παράβολος[<a href="javascript:void(0)" title=" III. 1), 4th c.BC: Aristoteles Philosophus “Oeconomica” 1348b13 (variants παράβολον, -βόλιον), “OGI” 41.5 (Samos, 3rd c.BC, _plural_). “PPetr.” 3p.232 (3rd c.BC, _plural_). ">Refs 4th c.BC+</a>]	
G3851	παραβουλεύομαι, παραβολεύομαι	parabouleuomai, paraboleuomai	to risk	G:V	<b> παραβολ-εύομαι</b>, <br /> <b>venture, expose oneself</b>, π. τῇ ψυχῇ  NT.Phil.2.30 (variant <b>παραβουλεύομαι</b>): with <i>accusative</i> <i>cognate</i>, τοὺς ὑπὲρ φιλίας κινδύνους π. [<a href="javascript:void(0)" title=" “IPE” 12.39.28 (Olbia, iii (?) 4th-5th c.BC: Aeschylus Tragicus 4th c.BC: Demosthenes Orator). ">Refs 4th c.BC+</a>]	
G3852	παραγγελία	paraggelia	order	G:N-F	<b> παραγγ-ελία</b>, ἡ, <br /> <b>command</b> or <b>order</b> issued to soldiers, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.1.4, NT.Act.16.24 ">NT+5th c.BC+</a>]; τόπος ἐπιτηδειότατος εἰς π. for giving the <b>word of command</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 6.27.1 ">Refs 2nd c.BC+</a>]: generally, <b>order</b> issued by an authority, [<a href="javascript:void(0)" title=" “PAmh.” 2.68.63 (1st c.AD), etc. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>summoning one's partisans</b> to support one in a suit at law, <b>exertion of influence</b>, σπουδὴ καὶ π., συγγνώμη καὶ π., [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.1, 283. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>summons</b> to appear in court, [<a href="javascript:void(0)" title=" “POxy.” 484.18 (2nd c.AD), etc. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <b>canvassing for public office</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Crassus” 15, 2nd c.AD: Appianus Historicus “Bella Civilia” 1.21, etc. ">Refs 1st c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>set of rules</b> or <b>precepts</b>, ὑπὸ παραγγελίαν πίπτειν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1104a7; παραδόσεις καὶ π. 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.78 5th c.BC: Sophocles Tragicus (_plural_); μεθοδικὴ π. 1st c.BC: Philodemus Philosophus “περὶ ποιημάτων” 2.33 ">Refs 5th c.BC+</a>]; <b>instruction, precept, advice</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Jusj.”, 1st c.BC: Diodorus Siculus Historicus 4.36, 15.10; τὸ τέλος τῆς π. ἐστὶν ἀγάπη NT.1Tim.1.5 ">NT+5th c.BC+</a>]; τεχνίτης π. λογικῆς, of <b>rules</b> of literary composition, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 26.1. ">Refs 1st c.BC+</a>]	
G3853	παραγγέλλω	paraggellō	to order	G:V	<b> παραγγ-έλλω</b>, <br /> <i>future</i> -ελῶ: <i>aorist 2</i> <i>infinitive</i> <i>passive</i> παραγγελῆναι [<a href="javascript:void(0)" title=" “PHamb.” 25.9 (3rd c.BC)">Refs 3rd c.BC+</a>]:—<b>pass on</b> or <b>transmit</b> a message, σέλας παραγγείλασα Μακίστου σκοπαῖς (nisi to be read παρηγγάρευσε) [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 289, compare 294, 316; μνήμην παραγγέλλοντες ὧν ἐκύρσατε 5th c.BC: Euripides Tragicus “Supplices” 1173. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>give orders, give the word of command</b>, especially of a general, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 469, 5th c.BC: Herodotus Historicus 7.147, etc.; π. τινὶ κτείνειν [prev. author] 3.147, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.8.3, 5th-6th c.BC: Plato Philosophus “Phaedo” 116c, etc.: with _dative_ omitted, 5th c.BC: Herodotus Historicus 8.70, etc.">Refs 5th c.BC+</a>]; τισὶ ὅπως with <i>future</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 415b ">Refs 5th c.BC+</a>]; π. ὅπως ἂν.. <b>give orders</b> to the end that.., [<a href="javascript:void(0)" title=" [prev. author] “Phd.” 59e ">Refs</a>]: with <i>accusative</i> <i>of things</i> only, <b>order</b>, π. παρασκευὴν σίτου <b>order</b> corn to be supplied, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.25; σιτία 5th c.BC: Thucydides Historicus 7.43: with _accusative_ _cognate_, π. παράγγελμα 5th c.BC: Lysias Orator 12.17, 4th c.BC: Hyperides Orator “adv. Athenogenem” 14; παραγγελίᾳ π. NT.Act.5.28:—">NT+5th c.BC+</a>]<i>passive</i>, τὰ παραγγελλόμενα <b>orders</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.11, 4th c.BC: Aristoteles Philosophus “Politica” 1298a18; ἐς τὰ π. ἰέναι 5th c.BC: Thucydides Historicus 1.121, 3.55; κατὰ τὰ παρηγγελμένα 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.2.8; παρηγγέλλετο ἐπ᾽ αὐτὸν στρατεία 4th c.BC: Aeschines Orator 3.65, compare 90. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>recommend, exhort</b> (not so strong as κελεύω), π. τινὶ πράσσειν τι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1178 (Lyric poetry), etc.; τινί τι 5th c.BC: Euripides Tragicus “Heraclidae” 825; τινί τι περί τινος 5th c.BC: Thucydides Historicus 1.129. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>summon</b> to appear, π. παραγίνεσθαι ἐπὶ τὸ κριτήριον [<a href="javascript:void(0)" title=" “Sammelb.” 3925.3 (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> of a physician, <b>prescribe</b>, τι [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 885b27. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> τὰ παρηγγελμένα <b>the points we have enjoined</b>, [<a href="javascript:void(0)" title=" [prev. author] “Top.” 153a5; τὰ ὑπὸ [λόγου] παραγγελθέντα [prev. author] “Rh. Al.” 1420b26. ">Refs</a>]<br /><Level2><b>__III</b></Level2> <b>encourage, cheer on</b>, with <i>accusative</i>, ἵππους [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 998 ">Refs 6th c.BC+</a>]; π. εἰς ὅπλα <b>call</b> to arms, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.5.13. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>summon to one's help</b>, especially in politics, <b>summon one's partisans, form a cabal</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.4 (variant{περιήγγελκεν}),compare “Prooem.” 55, 5th c.BC: Lysias Orator 1.41. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3> π. τὴν ἀρχήν <b>canvass for</b> office, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 11.61, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Marius” 5, etc.: _absolutely_, π. εἰς ὑπατείαν">Refs 1st c.BC+</a>] <b>to be candidate for</b>.., [<a href="javascript:void(0)" title=" [prev. author] “Caes.” 13, compare “Cat.Mi.” 8; ἐς δημαρχίαν 2nd c.AD: Appianus Historicus “Bella Civilia” 1.21. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__IV.3</b></Level3> ἐκ μειρακίων π. εἰς ἄνδρα <b>claim</b> one's majority, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 2.10. ">Refs 2nd c.AD+</a>]	
G3854	παραγίνομαι	paraginomai	to come	G:V	<b> παραγίγνομαι</b>, <br /> <i>Ionic dialect</i> and later Gr. <b>παρα-γίνομαι</b> [ῑ], <i>aorist</i> <i>passive</i> παρεγενήθην [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.99.2, etc.">Refs 2nd c.BC+</a>]:—<b>to be beside, by</b> or <b>near</b>: with <i>dative</i> <i>person</i> et <i>of things</i>, καί σφιν παρεγίγνετο δαιτί <b>attended</b> them <b>at</b> the banquet, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.173: with _dative_ _person_ only, Σοφοκλεῖ π. ἐρωτωμένῳ">Refs 8th c.BC+</a>] <b>was by</b> him when he was asked, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 329b, compare 5th c.BC: Antipho Orator 6.17:">Refs 5th c.BC+</a>] with <i>dative</i> _of things_ only, π. τῇ μάχῃ <b>to be present at</b>.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Charmides” 153c; τῇ συνουσίᾳ [prev. author] “Smp.” 172c, compare 5th c.BC: Herodotus Historicus 8.109; also π. ἐν τοῖς ἀγῶσι 5th-6th c.BC: Isocrates Orator 12.52 ">Refs 5th c.BC+</a>]; ἐν τοιοῖσδε λόγοις, ἐν τῇ συνουσίᾳ, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 337a, “Smp.” 173b: _absolutely_, 5th c.BC: Antipho Orator 2.3.5. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> π. τινί <b>come to one's side, stand by, second</b>, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 429, 436, 5th c.BC: Herodotus Historicus 3.32; μάρτυρες.. τοῖσι θανοῦσιν π. 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 319 (_anapaest meter_)">Refs 8th c.BC+</a>]; ἐπί τινα against one, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.95 ">Refs 5th c.BC+</a>]; μάχῃ.. π. τισί <b>support</b> them in battle, [<a href="javascript:void(0)" title=" [prev. author] 3.54: _absolutely_, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 432, 5th c.BC: Thucydides Historicus 6.67; ἄνδρες ἱππῆς -γένεσθε 5th-6th c.BC: Aristophanes Comicus “Equites” 242; -γενηθεὶς ἐπάγγελτος “SIG” 708.21 (Istropolis, 2nd c.BC). ">Refs 8th c.BC+</a>]<br /><Level3><b>__3</b></Level3> of things, <b>to be at hand, accrue</b> to one, πόλεμος ὅθεν καί τις δύναμις παρεγένετο [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.15, compare 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.2.2; φόβοι παραγιγνόμενοί τισι 5th-6th c.BC: Isocrates Orator 5.34; ἀρετὴ π. οἷς ἂν π. 5th-6th c.BC: Plato Philosophus “Meno” 99e, compare 86d, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1099b16; ἀπὸ φυσιολογίας 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.122 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]; of scientific learning, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Analytica Posteriora” 71a4 ">Refs 4th c.BC+</a>]; of virtue, ὅτῳ τρόπῳ παραγίγνεται [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Meno” 71a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> π. ἀπό τινος <b>to be descended</b> from.., or perhaps <b>to have a right to attend a sacrifice through descent</b> from.., [<a href="javascript:void(0)" title=" “Inscription Cos” 405. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>come to</b>, τινι [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 139, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.1.14, etc.; π. ἐς κώμην 5th c.BC: Herodotus Historicus 1.185 ">Refs 6th c.BC+</a>]; π. ἐς τὠυτό <b>come to</b> the same point, [<a href="javascript:void(0)" title=" [prev. author] 2.4; ἐς τὸ δέον [prev. author] 1.32; ἐπὶ τὰς ταφάς 4th c.BC: Aeschines Orator 3.235 ">Refs 4th c.BC+</a>]: <i>absolutely</i>, <b>arrive, come up</b>, παρεγένοντο αἱ νέες [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.95. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>come to maturity</b>, of corn, [<a href="javascript:void(0)" title=" [prev. author] 1.193 ">Refs</a>]; of the horns of oxen, <b>to be fully grown</b>, [<a href="javascript:void(0)" title=" [prev. author] 4.29. ">Refs</a>]<br /><Level3><b>__II.3</b></Level3> <b>have recourse to</b>, ἐπὶ τροφὴν καὶ πόμα [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 15.506; ἐπὶ τὸ τῆς ὄνου γάλα [prev. work] 746. ">Refs 2nd c.AD+</a>]	
G3855	παράγω	paragō	to pass	G:V	<b> παρ-άγω</b>, <br /> <i>future</i> παράξω [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.19 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]: <i>perfect</i> παραγέωχα [<a href="javascript:void(0)" title=" “PTeb.” 5.198 (2nd c.BC), παραγείοχα “Stud.Pal.” 22.3 (2nd c.AD)">Refs 2nd c.BC+</a>]:—<b>lead by</b> or <b>past</b> a place, with <i>accusative</i> loci, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.158, compare 9.47 ">Refs 5th c.BC+</a>]; πάραγε πτέρυγας fly <b>past</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 166 (Lyric poetry); π. θριάμβους 2nd c.AD: Appianus Historicus “Μιθριδάτειος” 117, compare “BC” 2.101 ">Refs 5th c.BC+</a>]; of a person, ἐν θριάμβῳ παράγεσθαι [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Caesar” 55. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> in Tactics, <b>march</b> the men <b>up from the side, bring them from column into line</b>, π. τοὺς ἐπὶ κέρως πορευομένους.. εἰς μέτωπον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.5.22, compare “Cyr.” 2.3.21, “An.” 4.6.6; τὰς [τάξεις] εἰς τὰ πλάγια [prev. work] 3.4.14; ἔξωθεν τῶν κεράτων [prev. work] 3.4.21. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>bring round</b> or <b>forward</b>, ἀγκῶνα παρὰ τὸ στῆθος [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 2, compare 74 ">Refs 5th c.BC+</a>]; <b>twist round</b> or <b>out of place</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Alexander Aphrodisiensis Philosophus “in librum de sensu commentarium - pars” 16.19. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__4</b></Level3> π. ὑπόχυμα <b>couch</b> a cataract, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus “Θρασύβουλος - Scripta Minora” 23. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__5</b></Level3> <b>divert</b>, ὑδραγωγόν [<a href="javascript:void(0)" title=" “POxy.” 971 (1st-2nd c.AD). ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>lead aside from the way, mislead</b>, ἔννυχοι πάραγον κοῖται [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 11.25; σοφία παράγοισα μύθοις [prev. author] “N.” 7.23; π. τινὰεἰς ἀρκύστατα 4th-5th c.BC: Aeschylus Tragicus “Persae” 99 codices (Lyric poetry); π. ψεύδεσι 5th-6th c.BC: Plato Philosophus “Respublica” 383a; φενακίζειν καὶ π. 4th c.BC: Demosthenes Orator 22.34, compare “PMagd.” 12.7 (3rd c.BC), “PCair.Zen.” 289.20 (3rd c.BC)">Refs 5th c.BC+</a>]:—<i>passive</i>, φόβῳ παρηγόμην [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 974; λόγοις παράγεσθαι 5th c.BC: Thucydides Historicus 1.91 ">Refs 5th c.BC+</a>]; ἀπάτῃ π. ὑπό τινων[<a href="javascript:void(0)" title=" [prev. work] 34; νέοις παραχθείς 5th c.BC: Euripides Tragicus “Supplices” 232. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>divert from one's course, influence</b>, Μοίρας [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.91 ">Refs 5th c.BC+</a>]: with <i>accusative</i> <i>person</i> et <i>genitive</i> <i>of things</i>, <b>divert from</b>, [τινὰ] τοῦ τῆς ῥητορικῆς τέλους Phld.[same place]; <b>induce, lead to</b> or <b>into</b> a thing, ἔς τι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 478: mostly in bad sense, π. ἐς ἀμπλακίην, ἐς ἀναιδείην, 6th c.BC: Theognis Elegiacus 404, 7th c.BC: Archilochus Lyricus 78 ">Refs 7th c.BC+</a>]:—<i>passive</i>, <b>to be influenced, persuaded</b>, οἷοι θυσίαις τε καὶ εὐχωλαῖς παράγεσθαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 365e, compare “Lg.” 885b, 5th c.BC: Thucydides Historicus 2.64; λόγῳ παραχθέντες 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.8.5 ">Refs 5th c.BC+</a>]: with <i>infinitive</i>, παρηγμένος μισθοῖς εἰργάσθαι τι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 294. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> of things, <b>lead aside</b>: hence, <b>wrest</b>, π. τοὺς νόμους ἐπί τι <b>pervert</b> the laws to this end, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 550d, compare 4th c.BC: Isaeus Orator 11.36; οἱ θεοὶ τῶν πονηρῶν ἀνθρώπων τὴν διάνοιαν π. 4th c.BC: Lycurgus Orator 92; π. τὴν ἀλήθειαν 2nd-3rd c.AD: Philostratus Sophista “Epistulae” 35:">Refs 5th c.BC+</a>] —<i>passive</i>, τὰ γράμματα παρῆκται, from age, [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 6.19.5. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> <b>avert</b>, πειθοῖ καὶ λόγῳ τὴν ἀνάγκην [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Phocion” 2. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.5</b></Level3> <b>change slightly</b>, of letters in the derivation of words, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 398c, 398d, 400c, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.354c">Refs 5th c.BC+</a>]: frequently in Grammars  in <i>passive</i>, <b>to be derived</b>, ἀπό.. [<a href="javascript:void(0)" title=" 2nd c.BC: Demetrius Lacon Philosophus “Herc.” 1014.58, 2nd c.BC: Dionysius Thrax Grammaticus 641.4, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 34.25 ">Refs 2nd c.BC+</a>]; ἐκ.. [<a href="javascript:void(0)" title=" [prev. author] “Synt.” 111.2 ">Refs</a>]; παρά with <i>accusative</i>, [<a href="javascript:void(0)" title=" [prev. author] “Adv.” 146.10: with _genitive_, τὸ μελιτηρὸν τοῦ τηρεῖν [παραχθέν] [prev. author] “Pron.” 30.17 ">Refs</a>]: generally, <b>to be formed</b>, διὰ τοῦ θεν [<a href="javascript:void(0)" title=" [prev. author] “Adv.” 184.12; τὴν κτητικὴν διὰ τῆς οι π. [prev. author] “Pron.” 109.6 ">Refs</a>]; <b>to be inflected</b>, ἀντωνυμίαι ὡς ὀνόματα εἰς τὰ γένη καὶ τὰς πτώσεις π.[<a href="javascript:void(0)" title=" [prev. work] 111.2, compare “Synt.” 110.8 ">Refs</a>]; ὁ ἀνδριὰς οὐ λέγεται ξύλον, ἀλλὰ παράγεται ξύλινος <b>is called by a modification</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 1033a17. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>bring and set beside</b> others, <b>bring forward, introduce</b>, ἐς μέσον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.129; εἰς τὸ μέσον 5th-6th c.BC: Plato Philosophus “Leges” 713b; εἰς ὑμᾶς 5th c.BC: Antipho Orator 4.1.5 ">Refs 5th c.BC+</a>]; π. εἰς τὸν δῆμον <b>bring before</b> the people, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 13.32, compare 5th c.BC: Thucydides Historicus 5.45 ">Refs 5th c.BC+</a>]; εἰς τὸ δικαστήριον <b>before</b> the court, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 26.17; παραχθῆναι τὴν γραφήν 5th c.BC: Antipho Orator 2.3.6 ">Refs 5th c.BC+</a>]; also, <b>bring forward</b> as a witness, etc., τὸν ἥκοντα παρήγαγον [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.170 ">Refs 4th c.BC+</a>]:—<i>middle</i>, μάρτυρα παραγόμενος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 836c. ">Refs 5th c.BC+</a>]<br /><Level4><b>__III.b</b></Level4> <b>introduce</b> on the stage, <b>bring in</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 3.117d, 6.230b, +others, 3rd c.AD(?): Diogenes Laertius 2.28, probably in Anonymus ">Refs 2nd c.AD+</a>] <b>de Comedy texts (CGF</b> p.7); οἵους οἱ κωμῳδοδιδάσκαλοι π. ἀγροίκους [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Eudemia” 1230b19 ">Refs 4th c.BC+</a>]: hence, <b>represent, portray</b>, τοξότας αὐτοὺς παρήγαγον [<a href="javascript:void(0)" title=" 1st c.AD: Cornutus Philosophus “de Natura Deorum” 32, compare 14 (_passive_). ">Refs 1st c.AD+</a>]<br /><Level4><b>__III.c</b></Level4> <b>produce, deliver</b>, ἐπὶ τὰ χώματα καλαμείαν [<a href="javascript:void(0)" title=" “PTeb.” 5.198 (2nd c.BC), compare 92.8 (2nd c.BC, _passive_). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>bring in</b>, with a notion of secrecy, ἄνδρας π. ἔσω [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.20 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>come in stealthily, slip in</b>, π. γὰρ ἐνέρων δολιόπους ἀρωγὸς εἴσω στέγας [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1391 (Lyric poetry) ">Refs 5th c.BC+</a>]; of things, τὸ ὕδωρ ὀρύγμασι καὶ τάφροις εἰς τὸ πεδίον π. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Camillus” 4. ">Refs 1st c.AD+</a>]<br /><Level2><b>__IV</b></Level2> <b>carry on, protract</b>, τὴν πρᾶξιν [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 18.65 ">Refs 1st c.BC+</a>]; π. τὸν χρόνον <b>pass</b> it, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Agis” 13, etc.">Refs 1st c.AD+</a>]; see below [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus III. ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> <b>direct, guide</b>, κῆτος παραγόμενον εὐπειθῶς [<a href="javascript:void(0)" title=" [prev. author] 2.981a. ">Refs</a>]<br /><Level2><b>__VI</b></Level2> <b>produce, create</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 6.8.20, etc.">Refs 3rd c.AD+</a>]; τὸ παράγον, opposed to τὸ παραγόμενον, [<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus “Inst.” 7, compare 5th-6th c.AD: Damascius Philosophus “de Principiis” 32, etc.">Refs 5th c.AD+</a>]:—<i>passive</i>, ἀπὸ τῶν ἀτελεστέρων τελειότερα παράγεται [<a href="javascript:void(0)" title=" 4th c.AD: Iamblichus Philosophus “de Mysteriis” 3.22, compare “Geoponica” 9.1.1. ">Refs 4th c.AD+</a>]<br /><Level2><b>__VII</b></Level2> <b>draw along</b>, ἄνωθεν κάτω τὰς χεῖρας (in massage), [<a href="javascript:void(0)" title=" 1st c.AD: Herodotus Medicus cited in 4th c.AD: Oribasius Medicus 6.20.8. ">Refs 1st c.AD+</a>]<br /><Level1><b>__B</b></Level1> <i>intransitive</i>, <b>pass by, pass on one's way</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.4.44, 3rd c.BC: Euphro Comicus 10.15, 2nd c.BC: Polybius Historicus 5.18.4, etc.; τοῖς παράγουσιν χαίρειν “IPE” 2.378 (from Phanagoria)">Refs 5th c.BC+</a>]: also with <i>accusative</i>, <b>pass by</b>, μνήματα [<a href="javascript:void(0)" title=" “Lyrica Alexandrina Adespota” 37.25; κώμην “PTeb.” 17.4 (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> <b>pass away</b>, [<a href="javascript:void(0)" title=" LXX.Psa.143(144).4, NT.1Cor.7.31 ">LXX+NT</a>]:—in <i>passive</i>, [<a href="javascript:void(0)" title=" NT.1John.2.8, 17. ">NT</a>]<br /><Level2><b>__B.II</b></Level2> <b>pass along</b> the coast, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 4.44.3 ">Refs 2nd c.BC+</a>]; simply, <b>go</b>, εἴσω πάραγε [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 188, compare 194, “Sam.” 80, “Pk.” 275. ">Refs 4th c.BC+</a>]<br /><Level2><b>__B.III</b></Level2> <b>delay</b> (see. above [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus IV), παρῆγον ἐφ᾽ ἱκανὸν χρόνον 1st c.BC: Diodorus Siculus Historicus 11.3; ἐξέκρουε καὶ π. 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Romulus” 23. ">Refs 4th c.BC+</a>]	
G3856	παραδειγματίζω	paradeigmatizō	to disgrace	G:V	<b> παραδειγ-μᾰτίζω</b>, <br /> <b>make an example of</b>, τινα [<a href="javascript:void(0)" title=" LXX.Num.25.4, 2nd c.BC: Polybius Historicus 2.60.7, 29.19.5 (_passive_)">LXX+2nd c.BC+</a>]; <b>make a show</b> or <b>spectacle of,</b> [<a href="javascript:void(0)" title="NT.Matt.1.19; π. ἑαυτόν 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.520b. ">NT+1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>show by example</b>, [<a href="javascript:void(0)" title=" 12th c.AD: Eustathius Episcopus Thessalonicensis 153.18 (_passive_). ">Refs</a>]	
G3857	παράδεισος	paradeisos	paradise	G:N-M	<b> πᾰρᾰδεισ-ος</b>, ὁ <br /> (also <b>παράδισος</b> [<a href="javascript:void(0)" title=" “SIG” 463.8 (Crete, 3rd c.BC))">Refs 3rd c.BC+</a>], <b>enclosed park</b> or <b>pleasure-ground</b>, Oriental word first used by [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus, ">Refs 5th c.BC+</a>] always in reference to the <b>parks</b> of the Persian kings and nobles; π. μέγας ἀγρίων θηρίων πλήρης [<a href="javascript:void(0)" title=" “An.” 1.2.7 ">Refs</a>]; π. δασὺς παντοίων δένδρων[<a href="javascript:void(0)" title=" [prev. work] 2.4.14; τὰ ἐν π. θηρία “Cyr.” 1.3.14; θῆραι.. ἐν περιειργμένοις παραδείσοις “HG” 4.1.15, compare 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 4.4.1, “AJA” 16.13 (Sardes, 4th c.BC), LXX.Neh.2.8, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Artoxerxes” 25. ">LXX+4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> generally, <b>garden, orchard,</b> [<a href="javascript:void(0)" title=" PRev.Laws 33.11 (3rd c.BC), “PCair.Zen.” 33.3 (3rd c.BC), “OGI” 90.15 (Rosetta, 2nd c.BC), LXX.Cant.4.13, LXX.Eccl.2.5, “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 2694b (from Mylasa), “PFay.” 55.7 (2nd c.AD), etc. ">LXX+3rd c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>the garden of Eden</b>, [<a href="javascript:void(0)" title=" LXX.Gen.2.8. ">LXX</a>]<br /><Level4><b>__3.b</b></Level4> <b>Paradise, the abode of the blessed,</b> [<a href="javascript:void(0)" title="NT.Luke.23.43, NT.2Cor.12.4. ">NT</a>]<br /><Level4><b>__3.c</b></Level4> explanation of μακάρων νῆσοι, [<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus ad 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 169. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>stupid fellow,</b> [<a href="javascript:void(0)" title=" Comica Adespota 1102. (Persian word, compare 2nd c.AD(?): Pollianus Epigrammaticus 9.13, 9th c.AD: Photius Legal icographus, etc. ">Refs 2nd c.AD+</a>], and Avest. <b>pairidaēza</b>- 'enclosure'.)	
G3858	παραδέχομαι	paradechomai	to receive	G:V	<b> παραδέχομαι</b>, <br /> <i>Ionic dialect</i> <b>παραδέκομαι</b>, <i>future</i> <b>-ξομαι</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 155c ">Refs 5th c.BC+</a>]:—<b>receive from</b> another, σῆμα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.178; [Γαῖα] σταγόνας παραδεξαμένη τίκτει θνητούς 5th c.BC: Euripides Tragicus “Fragmenta” 839.4 (_anapaest meter_); τὰ φερόμενα γράμματα 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.6.17, etc. ">Refs 8th c.BC+</a>]; of children, <b>receive by inheritance</b>, σοφώτατα νοήματα [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 7.72; τὴν ἀρχήν 5th c.BC: Herodotus Historicus 1.102; π. τὸν πόλεμον παρὰ τοῦ πατρός [prev. work] 18 ">Refs 5th c.BC+</a>]; but μάχην π. <b>take up and continue</b> the battle, [<a href="javascript:void(0)" title=" [prev. author] 9.40 ">Refs</a>]; <b>receive by way of rumour</b> or <b>tradition</b>, π. φήμην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 713c; ἀκοήν τινος [prev. author] “Ti.” 23d ">Refs 5th c.BC+</a>]; of magistrates or others, <b>receive</b> articles entered in an inventory, etc., [<a href="javascript:void(0)" title=" “IG” 12.91.21, +others, “PHib.” 1.32.4 (3rd c.BC)">Refs 3rd c.BC+</a>], etc.; of pupils, <b>receive lessons from</b> a master, τοὺς μετὰ πόνου.. παραδεχομένους [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Mi.” 1. ">Refs 1st c.AD+</a>]<br /><Level4><b>__b</b></Level4> <b>take over</b> an office or function, [<a href="javascript:void(0)" title=" “BGU” 1199.3, +others (1st c.BC). ">Refs 1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>infinitive</i>, π. τινὶ πράττειν τι <b>take upon oneself</b> or <b>engage</b> to another to do a thing, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 58.38. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>admit</b>, εἰς τὴν πόλιν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 394d, 399d, 605b ">Refs 5th c.BC+</a>]; εἰς [τὴν οἰκίαν] [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 40.2; εἰς τοὺς ἀγῶνας 4th c.BC: Aeschines Orator 1.178 ">Refs 4th c.BC+</a>]; <b>admit to citizenship</b>, τῶν περιοίκων τινάς [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1303a7 ">Refs 4th c.BC+</a>]; <b>admit</b> as a pupil, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthydemus” 304b ">Refs 5th c.BC+</a>]; π. τὸ ἔθνος <b>admit to friendly relations</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 38.9.8. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>admit, allow</b>, τὴν ἀπαγωγήν [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 13.86, compare 5th-6th c.BC: Plato Philosophus “Theaetetus” 155c, “Lg.” 935d; π. σκῆψιν 4th c.BC: Hyperides Orator “pro Euxenippo” 7 ">Refs 5th c.BC+</a>]; π. τὸν λόγον <b>accept</b> the definition, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Charmides” 162e, compare 4th c.BC: Aristoteles Philosophus “Categoriae” 4a28 ">Refs 5th c.BC+</a>]; <b>recognize as correct, agree to</b>, συντίμησιν [<a href="javascript:void(0)" title=" “BGU” 1119.54 (1st c.BC)">Refs 1st c.BC+</a>]; τὸ δαπανηθέν [<a href="javascript:void(0)" title=" “PFay.” 125.10 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__5</b></Level3> <b>signify</b>, κτῆσιν [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 171.6. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> in later writers the <i>aorist</i> παρεδέχθην takes also a <i>passive</i> sense, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “VH” 2.21, “Corpus Glossariorum Latinorum”; ἀξιῶ παραδεχθῆναί τινα εἰς τοὺς ἐφήβους ">Refs 2nd c.AD+</a>]<b>to be admitted,</b> [<a href="javascript:void(0)" title=" POxy. 477.24 (2nd c.AD)">Refs 2nd c.AD+</a>]; also, <b>to be credited</b> as a set-off, [<a href="javascript:void(0)" title=" “BGU” 831.15 (3rd c.AD)">Refs 3rd c.AD+</a>]: so <i>future</i> <b>-δεχθήσομαι</b>[<a href="javascript:void(0)" title=" “PAmh.” 2.86.13 (1st c.AD). ">Refs 1st c.AD+</a>]	
G3859	παραδιατριβή	paradiatribē	contention	G:N-F	Related to: <b> διατρῐβή</b>, ἡ, <br /> <b>wearing away,</b> especially of Time, <b>way</b> or <b>manner of spending,</b> χρόνου τε διατριβὰς.. ἐφηῦρε.. πεσσοὺς κύβους τε <b>pastimes,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 479.2: hence, _absolutely_, ">Refs 5th c.BC+</a>]<br /><Level3><b>__1</b></Level3> <b>pastime, amusement,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 923, 2nd c.AD: Alexander Rhetor 219.4, etc.; ἐν συνουσίᾳ τινὶ καὶ δ. 4th c.BC: Demosthenes Orator 21.71; γέλωτα καὶ δ. παρέχειν τινί 4th c.BC: Aeschines Orator 1.175, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Timoleon” 11; τοῦ συμποσίου δ. 2nd c.AD: Alexander Rhetor 185; παρέσχε τοῖς κωμικοῖς δ. ">Refs 5th c.BC+</a>]<b>materiem jocandi,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pericles” 4, compare 4th c.AD: Julianus Imperator “Orationes” 2.52b ">Refs 1st c.AD+</a>]; <b>place of amusement,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 481.10, 3rd c.BC: Bato Comicus 2.4. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>serious occupation, study,</b> etc., τοὺς ἐν φιλοσοφίᾳ καὶ τῇ τοιᾷδε δ. τεθραμμένους [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 172c; διατριβὰς ποιεῖσθαι περί τι 5th c.BC: Lysias Orator 16.11, compare 4th c.BC: Isaeus Orator 11.37; πρός τι 4th c.BC: Aeschines Orator 2.38; ἐπί τινι 5th-6th c.BC: Aristophanes Comicus “Ranae” 1498; ἡ δ. τὰ πολλὰ ἐν λόγοις 5th-6th c.BC: Plato Philosophus “Lysis” 204a. ">Refs 5th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> <b>discourse,</b> τὰς ἐμὰς δ. καὶ τοὺς λόγους [<a href="javascript:void(0)" title=" [prev. author] “Ap.” 37d, compare “Grg.” 484e, 5th-6th c.BC: Isocrates Orator 12.19, etc.; αἱ πολιτικαὶ δ. 1st c.BC: Dionysius Halicarnassensis 10.15. ">Refs 5th c.BC+</a>]<br /><Level4><b>__2.c</b></Level4> <b>short ethical treatise</b> or <b>lecture,</b> δ. βραχέος διανοήματος ἠθικοῦ ἔκτασις [<a href="javascript:void(0)" title=" 2nd c.AD: Hermogenes Rhetor “περὶ μεθόδου δεινότητος” 5, compare 10th c.AD: Suidas Legal icographus: title of works by Zeno, Cleanthes, etc. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__2.d</b></Level4> <b>school</b> of philosophy, [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 5.211d, +others, 2nd c.AD: Lucianus Sophista “Alex.” 5; Μωυσοῦ καὶ Χριστοῦ 2nd c.AD: Galenus Medicus 8.579; Ἐπικούρου δ. 2nd c.AD: Numenius Apamensis Platonicus cited in 4th c.AD: Eusebius Caesariensis Scriptor Ecclesiasticus “Praeparatio Evangelica” 14.5 ">Refs 2nd c.AD+</a>]; also, <b>a place of teaching, school,</b> ἡ ἐν τῷ κήπῳ δ. [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 217, compare 1st c.BC: Philodemus Philosophus “Academicorum Index” p.39 M., 2nd c.AD: Lucianus Sophista “Nigr.” 25, 2nd c.AD: Athenaeus Epigrammaticus 8.350b. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>way of life, passing of time,</b> δ. ἐν ἀγορᾷ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1055; δ. νέων ἐν δικαστηρίοις 5th-6th c.BC: Andocides Orator 4.32 ">Refs 5th c.BC+</a>]; ἡ ἐν Σικελίᾳ δ. <b>stay</b> there, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Epistulae” 337e ">Refs 5th c.BC+</a>]; ποιεῖσθαι ἐν τῷ ὑγρῷ τὴν δ., ἐν τῇ γῇ, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 487a20, “Resp.” 474b26; διατριβὰς μετ᾽ ἀλλήλων διατρίβειν 4th c.BC: Aeschines Orator 1.147. ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>place of resort, haunt,</b> τὰς ἐν Λυκείῳ δ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthyphro” 2a; ᾖα ἐπὶ τὰς συνήθεις δ. [prev. author] “Chrm.” 153a. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> in bad sense, <b>waste of time, loss of time, delay,</b> with or without χρόνου, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 751, etc.; δ. ποιεῖσθαι 5th-6th c.BC: Isocrates Orator 4.164: _plural_, δ. καὶ μελλήσεις 5th c.BC: Thucydides Historicus 5.82 ">Refs 5th c.BC+</a>]; χρόνου δ. ἐμποιεῖν, παρέχειν, [<a href="javascript:void(0)" title=" [prev. author] 3.38, 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 8.13, etc.; ἐμβαλεῖν 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Nicias” 20 ">Refs 5th c.BC+</a>]; διατριβὴν ποτῷ ποιεῖν <b>prolong</b> a carouse, [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 226.4. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> Rhet., <b>occasion for dwelling on a subject,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1418a27 (_plural_). ">Refs 4th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>continuance, permanence,</b> [<a href="javascript:void(0)" title=" [prev. author] “Mete.” 374a12. ">Refs</a>]<br /><Level2><b>__V</b></Level2> obscene meaning, ={συνουσία}, [<a href="javascript:void(0)" title=" 6th c.AD: Procopius Caesariensis Historicus “Historia Arcana” 2. ">Refs 6th c.AD+</a>]	
G3860	παραδίδωμι	paradidōmi	to deliver	G:V	<b> παραδίδωμι</b> <br /> (late <b>παραδια-δίδω</b> (δειδ-) [<a href="javascript:void(0)" title=" “Tab.Defix.Aud.” 156.8 (Rome, 4th-5th c.AD))">Refs 4th c.AD+</a>], <b>give, hand over to another, transmit</b>, [παιδίον] τινί [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.117 ">Refs 5th c.BC+</a>]; τὰ ἐντεταλμένα, of couriers, [<a href="javascript:void(0)" title=" [prev. author] 8.98; καθάπερ λαμπάδα τὸν βίον π. 5th-6th c.BC: Plato Philosophus “Leges” 776b, etc. ">Refs 5th c.BC+</a>]; of sentinels, π. τὸν κώδωνα [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.135; τὴν ἑωθινὴν φυλακήν 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Aratus” 7; τῷ παιδὶ π. τὴν ἀρχήν 5th c.BC: Herodotus Historicus 2.159; τὰ πάτρια τεύχεα 5th c.BC: Sophocles Tragicus “Philoctetes” 399 (Lyric poetry) ">Refs 5th c.BC+</a>]; of letters to the person addressed, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.6.17 ">Refs 5th c.BC+</a>]; of a purchase to the buyer, [<a href="javascript:void(0)" title=" [prev. author] “Oec.” 20.28 ">Refs</a>]; of articles entered in an inventory by magistrates, [<a href="javascript:void(0)" title=" “IG” 12.324.2, etc.; in Astrology texts, π. τὸ ἔτος 2nd c.AD: Vettius Valens Astrologus 100.30, 4th c.AD: Paulus Alexandrinus Astrologus “I.” 4 ">Refs 2nd c.AD+</a>]; of an argument, π. τινὶ τὸν ἑξῆς λόγον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Critias” 106b ">Refs 5th c.BC+</a>]; π. τὴν προξενίαν <b>hand</b> it <b>down</b> to one's posterity, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.3.4; τὴν πόλιν εὐδαιμονεστάτην τοῖς ἐπιγιγνομένοις π. 5th-6th c.BC: Isocrates Orator 8.94, compare 5th c.BC: Thucydides Historicus 2.36, 5th-6th c.BC: Plato Philosophus “Respublica” 372d ">Refs 5th c.BC+</a>]; π. τὴν ἀρετήν <b>transmit, impart</b> as a teacher, [<a href="javascript:void(0)" title=" [prev. author] “Men.” 93c ">Refs</a>]: with <i>infinitive</i>, παῖδάς σφι παρέδωκε τὴν γλῶσσαν ἐκμαθεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.73; ἣν ἐμῇ μητρὶ παρέδωκεν τρέφειν 5th c.BC: Euripides Tragicus “Orestes” 64; π. τινὶ τοὺς νέους διδάσκειν 5th-6th c.BC: Plato Philosophus “Leges” 812a, compare “Ti.” 42d, +others ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>give</b> a city or person <b>into another's hands</b>, τὴν Σάμον π. Συλοσῶντι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.149; ἄλλον ἐς ἄλλην πόλιν π. [prev. author] 5.37 ">Refs 5th c.BC+</a>]; especially as a hostage, or to an enemy, <b>deliver up, surrender</b>, ἑωυτὸν Κροίσῳ [<a href="javascript:void(0)" title=" [prev. author] 1.45, compare 3.13, 5th c.BC: Thucydides Historicus 7.86; τὰς ναῦς 5th-6th c.BC: Andocides Orator 3.11, etc.">Refs 5th c.BC+</a>]: with collateral notion of treachery, <b>betray</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.4.51, 2nd c.AD: Pausanias Periegeta 1.2.1; π. ὅπλα 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.1.28, etc.">Refs 5th c.BC+</a>]; τύχῃ αὑτὸν π. <b>commit</b> oneself to fortune, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.16 ">Refs 5th c.BC+</a>]; ταῖς ἡδοναῖς ἑαυτὴν [τὴν ψυχήν] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 84a; ἑαυτοὺς [ἐπιθυμίαις] [prev. work] 82c ">Refs 5th c.BC+</a>]: without <i>accusative</i>, <b>give way</b>, ἡδονῇ παραδούς [<a href="javascript:void(0)" title=" [prev. author] “Phdr.” 250e. ">Refs</a>]<br /><Level3><b>__3</b></Level3> <b>give up</b> to justice, etc., ἥντινα μήτε.. παραδοῦναι ἐξῆν [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 6.42; π. τινὰς τῷ δικαστηρίῳ 5th-6th c.BC: Andocides Orator 1.17; τοῖς ἕνδεκα παρεδόθη 5th c.BC: Lysias Orator 14.17; also π. τινὰ εἰς τὸ δεσμωτήριον 4th c.BC: Demosthenes Orator 51.8; δεθέντα εἰς τὸν δῆμον 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.7.3 (_passive_)">Refs 5th c.BC+</a>]; ἐπὶ κρίσει παρεδέδοτο εἰς τὸν δῆμον [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 49.9 ">Refs 4th c.BC+</a>]: with <i>infinitive</i>, π. τινὰ θανάτῳ ζημιῶσαι [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 22.2 ">Refs 5th c.BC+</a>]; <b>give up</b> a slave <b>to be examined by torture</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 17.15, Test. cited in 4th c.BC: Demosthenes Orator 45.61:">Refs 5th c.BC+</a>] —<i>passive</i>, ἐγκλήματι π. uncertain reading in [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 62.27: _metaphorically_, σιωπῇ καὶ λήθῃ παραδοθείς 1st c.BC: Dionysius Halicarnassensis “Epistula ad Pompeium” 3. ">Refs 1st c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>hand down</b> legends, opinions, etc., <b>by tradition</b>, φήμην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 16c; παραδεδομένα καὶ μυθώδη 4th c.BC: Demosthenes Orator 23.65; οἱ παραδεδομένοι μῦθοι 4th c.BC: Aristoteles Philosophus “Poetica” 1451b24; ὁ π. τρόπος [prev. author] “Pol.” 1313a35 ">Refs 5th c.BC+</a>]; οἱ παραδεδομένοι θεοί the <b>traditional</b> gods, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Dinarchus Orator 1.94; ἡ οἰκία.. ἐγκεκωμιασμένη παραδέδοται ἡμῖν 5th-6th c.BC: Plato Philosophus “Charmides” 157e ">Refs 5th c.BC+</a>]; δόγματι παραδοθῆναι <b>to be embodied</b> in a decree, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 57.20. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__4.b</b></Level4> <b>teach</b> doctrine, [<a href="javascript:void(0)" title=" NT.Luke.1.2, 2nd c.AD: Soranus Medicus 1.124, 2nd c.AD: Marcus Antoninus Imperator 1.8, 3rd c.AD: Philumenus Medicus “de Venenatis Animalibus” 37.3, 5th-6th c.AD: Damascius Philosophus “de Principiis” 154, 433, 7th c.AD: Paulus Aegineta Medicus 6.50 ">NT+2nd c.AD+</a>]:—<i>passive</i>, ὅταν [τέχνη] παραδιδῶται [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.14.2. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>grant, bestow</b>, κῦδός τισι [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 2.52 ">Refs 5th c.BC+</a>]: in <i>present</i> and <i>imperfect</i>, <b>offer, allow</b>, αἵρεσιν [<a href="javascript:void(0)" title=" [prev. author] “N.” 10.83. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> with <i>infinitive</i>, <b>allow</b> one <b>to</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.210, 6.103, +others">Refs 5th c.BC+</a>]: with <i>accusative</i> <i>of things</i>, <b>permit</b>, ὁ θεὸς τοῦτό γε οὐ παρεδίδου [<a href="javascript:void(0)" title=" [prev. author] 5.67 ">Refs</a>]; πληγὴν.. παραδοθεῖσαν εἰσιδών a blow <b>offered</b>, i. e. opportunity of striking, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 1393: _absolutely_, τοῦ θεοῦ παραδιδόντος">Refs 5th c.BC+</a>] if he <b>permits</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.18; ἢν οἱ θεοὶ παραδιδῶσιν 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.6.34; ὅπως ἂν οἱ καιροὶ παραδιδῶσιν 5th-6th c.BC: Isocrates Orator 5.118; τῆς ὥρας παραδιδούσης 2nd c.BC: Polybius Historicus 21.41.9 ">Refs 5th c.BC+</a>]: less frequently in <i>aorist</i>, πότμου παραδόντος [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 5.3; ὡς ἂν ὁ δαίμων παραδῷ 4th c.BC: Demosthenes Orator 60.19. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>hazard</b>, τὰς ψυχὰς ὑπέρ τινος [<a href="javascript:void(0)" title=" NT.Act.15.26. ">NT</a>]	
G3861	παράδοξος	paradoxos	remarkable	G:A	<b> παράδοξος</b>, ον, <br /> <b>contrary to expectation, incredible</b>, π. λόγος <b>a paradox</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 472a; π. τε καὶ ψεῦδος [prev. author] “Plt.” 281a; παράδοξα λέγειν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.2.16; ἂν παράδοξον εἴπω 4th c.BC: Demosthenes Orator 3.10 ">Refs 5th c.BC+</a>]; ἐκ τοῦ παραδόξου καὶ παραλόγου <b>contrary to all expectation</b>, [<a href="javascript:void(0)" title=" [prev. author] 25.32, compare 1st c.BC: Philodemus Philosophus “περὶ κακιῶν ί” p.23 1st c.AD: Josephus Historicus; πολλὰ ποικίλλει χρόνος π. καὶ θαυμαστά 4th-3rd c.BC: Menander Comicus 593; π. μοι τὸ πρᾶγμα 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 1.6; τὸ ἔνδοξον ἐκ τοῦ π. θηρώμενος 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pompeius” 14 ">Refs 4th c.BC+</a>]; παράδοξα Stoical <b>paradoxes</b>, [<a href="javascript:void(0)" title=" [prev. author] 2.1060b">Refs</a>] {παραδοξότης}: <i>comparative</i>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Mus.” p.72 K., 3rd c.AD: Plotinus Philosophus 4.9.2 ">Refs 1st c.BC+</a>]: <i>superlative</i>, [<a href="javascript:void(0)" title=" LXX.Wis.16.17 ">LXX</a>]. <i>adverb</i> <b>-ξως</b>[<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.40, 2nd c.BC: Polybius Historicus 1.21.11, 1st c.AD: Dioscorides (Dioscurides) Medicus 4.83">Refs 4th c.BC+</a>]: <i>superlative</i> <b>-ότατα</b>[<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 67.11 ">Refs 2nd c.AD+</a>]; <b>-οτάτως</b> [<a href="javascript:void(0)" title="2nd c.AD: Galenus Medicus 7.876. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> παράδοξος, title of distinguished athletes, musicians, and artists of all kinds, <b>the Admirable,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 3.1442, 14.916, 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.18.22, “IGRom.” 4.468 (Pergam., 3rd c.AD), “PHamb.” 21.3 (4th c.AD), “Rev.Ét.Gr.” 42.434 (Delph.), etc. ">Refs 2nd c.AD+</a>]	
G3862	παράδοσις	paradosis	tradition	G:N-F	<b> παρά-δοσις</b>, εως, ἡ, <br /> <b>handing down, bequeathing, transmission</b>, τοῦ σκήπτρου [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.9 ">Refs 5th c.BC+</a>]; <b>handing over, transfer</b>, ἡ π. τῶν χρημάτων [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1309a10, compare 5th-6th c.BC: Plato Philosophus “Leges” 915d ">Refs 5th c.BC+</a>]; σίτου, etc., [<a href="javascript:void(0)" title=" “POxy.” 1257.3 (3rd c.AD), etc.">Refs 3rd c.AD+</a>]; τῆς βασιλείας [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Comp. Lyc.Num.” 1 ">Refs 1st c.AD+</a>]; ἐν παραδόσει παραλαμβάνειν ἀεί, of a reserve fund, [<a href="javascript:void(0)" title=" “IG” 11 (2).161 A 126 (Delos, 3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>transmission</b> of legends, doctrines, etc., <b>tradition</b>, διδασκαλία καὶ π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 803a; πραγματεῖαι αἱ ἐκ π. ηὐξημέναι 4th c.BC: Aristoteles Philosophus “Sophistici Elenchi” 184b5; ἐν παραδόσει ἔχειν τι 2nd c.BC: Polybius Historicus 12.6.1, etc.">Refs 5th c.BC+</a>]; <b>treatment, exposition</b>, ὅπως πᾶσιν εὐπαρακολούθητος γένηται ἡ π. [<a href="javascript:void(0)" title=" 2nd-1st c.BC(?): Hero Mechanicus “Belopoeica” 73.12 ">Refs 2nd c.BC+</a>]; ἡ βοτανικὴ π. <b>the subject</b> of botany, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus “Praef.” 1; παραδόσεις καὶ παραγγελίαι 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.78 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]; σύντομος π. succinct <b>account</b>, [<a href="javascript:void(0)" title=" 5th c.AD: Ammonius Philosophus “in Porphyrii Isagogen sive V voces - pars” 38.10. ">Refs 5th c.AD+</a>]<br /><Level4><b>__2.b</b></Level4> in military sense, <b>transmission of orders</b>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “Tactica - Griechische Kriegsschriftsteller” 21.2. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>that which is handed down</b> or <b>bequeathed, tradition, doctrine, teaching</b>, ἡ π. τῶν πρεσβυτέρων [<a href="javascript:void(0)" title=" NT.Matt.15.2, NT.Mark.7.3, etc.; αἱ π. τῶν θεῶν καὶ τῶν θείων ἀνδρῶν 5th-6th c.AD: Damascius Philosophus “de Principiis” 265 ">NT+5th c.AD+</a>]: also in Grammars, Ἑλληνικὴ π. [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Conjunctionibus;” 213.13, compare 19 (_plural_)">Refs 2nd c.AD+</a>]; in textual criticism, defined as ἡ τῶν γραμματικῶν μαρτυρία, [<a href="javascript:void(0)" title=" “Etymologicum Magnum” 815.18; so παρὰ τὴν π. γράφειν 2nd c.BC: Demetrius Lacon Philosophus “Herc.” 1012.34, compare “Etymologicum Magnum” 240.4, +others ">Refs 2nd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>surrender</b>, πόλεως [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.53 ">Refs 5th c.BC+</a>]; ἐκ παραδόσεως, opposed to κατὰ κράτος, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 9.25.5 ">Refs 2nd c.BC+</a>]; <b>giving up to punishment</b> or <b>torture</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 17.16; π. ἐπὶ θανάτῳ 1st c.BC: Dionysius Halicarnassensis 7.36. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> Astrology texts, <b>handing over</b>, τῶν χρόνων [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 141.4. ">Refs 2nd c.AD+</a>]	
G3863	παραζηλόω	parazēloō	to make envious	G:V	<b> παραζηλ-όω</b>, <br /> <b>provoke to jealousy</b>, [<a href="javascript:void(0)" title=" LXX.1Ki.14.22, NT.Rom.10.19, etc. ">LXX+NT</a>]<br /><Level3><b>__2</b></Level3> <b>fret, be vexed</b>, ἔν τινι [<a href="javascript:void(0)" title=" LXX.Psa.36(37).1. ">LXX</a>]<br /><Level2><b>__II</b></Level2> <b>emulate, imitate</b>, [<a href="javascript:void(0)" title=" 10th c.AD: Suidas Legal icographus see at {Ἀστυάνασσα}. ">Refs</a>]	
G3864	παραθαλάσσιος	parathalassios	seaside	G:A	<b> παραθᾰλάσσ-ιος</b>, <br /> <i>Attic dialect</i> <b>παραθαλάττιος</b>, α, ον (also ος, ον [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.56)">Refs 5th c.BC+</a>], <b>beside the sea</b>, τὰς πόλιας τὰς π. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.109; τὰς π. κώμας [prev. author] 8.23; τὰ π. τῆς Ἑλλάδος [prev. author] 3.135; τὰ π. τῶν καρπῶν [prev. author] 4.199 ">Refs 5th c.BC+</a>]; ἡ π. (i.e. γῆ) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.8.7. ">Refs 5th c.BC+</a>]	
G3865	παραθεωρέω	paratheōreō	to neglect	G:V	<b> παραθεωρ-έω</b>, <br /> <b>examine</b> a thing <b>beside</b> another, <b>compare</b>, πρὸς τοὺς ἄλλους ἐμαυτόν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.8.7; τινά τινι 2nd c.AD: Lucianus Sophista “Herod.” 8, compare “Pr.Im.” 7, 4th c.BC: Demosthenes Orator 61.45, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.33a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>keep in mind, take into account</b>, ποσαχῶς.. [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.29U.; τοὺς πολιτικοὺς καιρούς 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.373 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>take slight notice of, overlook</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Isaeo” 18, etc.">Refs 1st c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" “Sammelb.” 1161.38 (1st c.BC), NT.Act.6.1. ">NT+1st c.BC+</a>]	
G3866	παραθήκη	parathēkē	deposit	G:N-F	<b> παρα-θήκη</b>, ἡ, <br /> <b>anything entrusted to</b> one. <b>deposit</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.86, 9.45, “BGU” 1004.15 (3rd c.BC), LXX.Lev.6.2 (5.21), 1st c.AD(?): Pseudo-Phocylidea 135, “Ostr.Bodl.” i 274 (1st c.BC), “SIG” 742.51 (Ephesus, 1st c.BC) ">LXX+5th c.BC+</a>]; of persons, <b>hostage</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.73. ">Refs 5th c.BC+</a>]	
G3867	παραινέω	paraineō	to urge	G:V	<b> παραιν-έω</b>, <br /> <i>3rd.pers.</i> <i><i>singular</i></i> <i>imperfect</i> παρῄνει [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.139 ">Refs 5th c.BC+</a>]; <i>Ionic dialect</i> παραίνεε [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.19 ">Refs 5th c.BC+</a>]: <i>future</i> <b>-έσω</b>[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1181, 5th-6th c.BC: Aristophanes Comicus “Pax” 1245, 4th c.BC: Demosthenes Orator 37.11, etc.;">Refs 5th c.BC+</a>] <b>-έσομαι</b> [<a href="javascript:void(0)" title="5th-6th c.BC: Plato Philosophus “Menexenus” 236e ">Refs 5th c.BC+</a>]: <i>aorist</i> παρῄνεσα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1434, 5th-6th c.BC: Aristophanes Comicus “Ranae” 1420, 5th-6th c.BC: Isocrates Orator 12.264 ">Refs 5th c.BC+</a>]; <i>Ionic dialect</i> <b>-αίνεσα</b>[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.80 ">Refs 5th c.BC+</a>]: <i>perfect</i> παρῄνεκα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator “Epistulae” 2.1, 2nd c.AD: Lucianus Sophista “Im.” 16 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <i>aorist</i> παρῃνέθην [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 8 ">Refs 5th c.BC+</a>]: <i>perfect</i> <i>infinitive</i> παρῃνῆσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.69 ">Refs 5th c.BC+</a>]:— <b>exhort, recommend, advise</b>, παραίνεσε μὴ φειδομένους κτείνειν πάντα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.80; ὧδε παραινέων, πέμψαντα δέεσθαι [prev. author] 3.4 ">Refs 5th c.BC+</a>]; π. τινί with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 1132, 5th-6th c.BC: Plato Philosophus “Phaedrus” 234b; τοῖς ναύταις παραινῶ μὴ ἐκπεπλῆχθαι 5th c.BC: Thucydides Historicus 7.63; π. τινί τι 5th c.BC: Pindarus Lyricus “P.” 6.23, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 309, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 464, etc.">Refs 5th c.BC+</a>]; τι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.59, 5.31, etc.">Refs 5th c.BC+</a>]; π. τινί <b>advise</b> a person, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 903; τοῖς πέλας 5th c.BC: Thucydides Historicus 5.9; ἄλλῳ πονοῦντι ῥᾴδιον παραινέσαι 4th-3rd c.BC: Philemo Comicus 75.1 ">Refs 5th c.BC+</a>]:—<i>passive</i>, ὥσπερ πρότερον παρῃνέθη [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus [same place], compare 5th c.BC: Thucydides Historicus 7.69. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>advise</b> or <b>recommend publicly, propose</b>, παρῄνει τοιάδε [<a href="javascript:void(0)" title=" [prev. author] 1.139, compare “IG” 12.90.43, etc.; π. περὶ τῶν παρόντων 5th c.BC: Thucydides Historicus 2.13 ">Refs 5th c.BC+</a>]; οὐ π. <b>advise</b> not.., with <i>infinitive</i> (compare οὔ φημι, etc.), [<a href="javascript:void(0)" title="[prev. work] 18. ">Refs</a>]	
G3868	παραιτέομαι	paraiteomai	to refuse/excuse	G:V	<b> παραιτ-έομαι</b>, <br /> <b>beg of</b> or <b>from</b> another, <b>ask as a favour of</b> him, τινά τι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 27b, etc.">Refs 5th c.BC+</a>]; τι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.24, 90 ">Refs 5th c.BC+</a>]: with <i>infinitive</i> added, ἓν δ᾽ αὐτοὺς παραιτησώμεθα, ἐπίδηλον ἡμῖν.. ποιεῖν, ἢν τοῖς ἔπεσι χαίρωσι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 37 ">Refs 5th c.BC+</a>]: with <i>infinitive</i> for <i>accusative</i>, θεοὺς παραιτοῦ τῶν σ᾽ ἔρως ἔχει τυχεῖν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 521 ">Refs 4th c.BC+</a>]; Προμηθέα -εῖται Ἐπιμηθεὺς αὐτὸς νεῖμαι <b>asks</b> P. <b>for permission to</b>.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 320d, compare 5th c.BC: Herodotus Historicus 4.146: with _accusative_ _cognate_, παραίτησιν π. 5th-6th c.BC: Plato Philosophus “Critias” 107a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> παραιτησάμενος βασιλέα <b>having obtained</b> the king's <b>leave</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.24 ">Refs 5th c.BC+</a>]: generally, <b>intercede with, appeal to</b> a person, [<a href="javascript:void(0)" title=" [prev. author] 3.132, 5.33; κτεῖν᾽, οὐ παραιτοῦμαί σε 5th c.BC: Euripides Tragicus “Heraclidae” 1026, compare 5th-6th c.BC: Aristophanes Comicus “Vespae” 1257 ">Refs 5th c.BC+</a>]; π. σφέας, ὡς ἄξουσι.. <b>entreating</b> them <b>and saying</b> that.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.158 ">Refs 5th c.BC+</a>]: with <i>double</i> <i>accusative</i>, <b>beg</b> one's <b>pardon for</b>.., σὲ παραιτοῦμαι τάδε [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 685: _absolutely_, εἴ τις ὑμῶν ἀχθεσθήσεται, παραιτοῦμαι 5th-6th c.BC: Andocides Orator 3.21, compare 2nd c.BC: Polybius Historicus 39.1.6. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> with <i>accusative</i> et <i>infinitive</i>, <b>entreat</b> one <b>to</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.90, 6.86. γ, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.2.14, etc.">Refs 5th c.BC+</a>]; παραιτήσομαι δ᾽ ὑμᾶς μηδὲν ἀχθεσθῆναί μοι [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.58; π. σε συγγνώμην ἔχειν 4th-3rd c.BC: Menander Comicus 867 ">Refs 4th c.BC+</a>]: with <i>genitive</i> <i>person</i> et <i>infinitive</i>, <b>beg of</b>.., παραιτήσῃ πατρὸς φυγὰς ἀφεῖναι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 1154 ">Refs 5th c.BC+</a>]: with <i>infinitive</i> only, π. μηδὲν τούτων δρᾶν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.63. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> with <i>accusative</i> <i>of things</i>, <b>avert by entreaty, deprecate</b>, τὴν ὀργήν [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.198; τὰς ζημίας ὑπέρ τινος [prev. author] 2.19, compare 4th c.BC: Demosthenes Orator 21.5; αἰκίαν 2nd c.BC: Polybius Historicus 1.80.8; τὸν φθόνον 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pompeius” 56; τὸ ἀποθανεῖν NT.Act.25.11: _absolutely_, τοῖς.. παραιτουμένοις [πρᾷοί εἰσιν] 4th c.BC: Aristoteles Philosophus “Rhetorica” 1380a28, compare “PCair.Zen.” 482.14 (3rd c.BC). ">NT+4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>decline, deprecate</b>, χάριν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 10.30; τὴν διαίρεσιν τῶν ὀνομάτων 5th-6th c.BC: Plato Philosophus “Protagoras” 358a; τοὺς πότους 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Themistocles” 3; τοὺς.. γραώδεις μύθους NT.1Tim.4.7 ">NT+5th c.BC+</a>]; π. [τὰ ὦτα] <b>refuse</b> to hear, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Heroicus” 11 ">Refs 2nd c.AD+</a>]; <b>refuse</b>, βρώσεις [<a href="javascript:void(0)" title=" [prev. author] “VA” 1.8, compare 3rd c.AD: Porphyrius Tyrius Philosophus “de Abstinentia - Porphyrii Opuscula” 4.7: with ">Refs 3rd c.AD+</a>]<i>infinitive</i>, παλιλλογεῖν παρῄτηται [<a href="javascript:void(0)" title="Scholia 8th c.BC: Ilias Homerus Epicus “Illiad” 1.365; παραιτοῦ φαγεῖν κάπρου κεφαλήν 2nd-3rd c.AD: Hermes Trismegistus in “Rev.Phil.” 32.252">Refs 8th c.BC+</a>]; also τοὺς πολλοὺς χαρακτῆρας παρῃτημέναι εἰσὶν αἱ ἀντωνυμίαι <b>do not admit</b>.., [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 104.16 ">Refs 2nd c.AD+</a>]; <b>reject</b> a theory, interpretation, or M[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus reading, Theo Sm.p.200 H., 4th c.AD: Iamblichus Philosophus “de vita Pythagorica” 2.7, Scholia 3rd c.BC: Apollonius Rhodius Epicus 2.127, Scholia 5th-6th c.BC: Aristophanes Comicus “Pax” 854 ">Refs 5th c.BC+</a>]; <b>except</b>, [<a href="javascript:void(0)" title="Hdn.Gr. 2.929 ">Refs</a>]; <b>reject the use of, avoid</b>, τὴν λογικήν [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 7.15, compare 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 107, etc. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__II.2.b</b></Level4> <b>demand exemption from</b>, τὴν εἰς τὸ μέλλον γεωργίαν [<a href="javascript:void(0)" title=" “PLond.” 3.1231.3 (2nd c.AD)">Refs 2nd c.AD+</a>]; ἀρχήν [<a href="javascript:void(0)" title=" “POxy.” 1252v28 (3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> with <i>accusative</i> <i>person</i>, <b>ask</b> him <b>to excuse</b> one, <b>decline</b> his <b>invitation</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 5.27.3 ">Refs 2nd c.BC+</a>]; παραιτησάμενος Ἔφορον, Latin <i>pace Ephori</i>, [<a href="javascript:void(0)" title=" [prev. author] 5.33.2: _absolutely_, NT.Luke.14.18:—">NT</a>]<i>passive</i>, ἔχε με παρῃτημένον[<a href="javascript:void(0)" title=" [prev. passage] ">Refs</a>]<br /><Level3><b>__II.4</b></Level3> π. γυναῖκα <b>divorce</b> her, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.206a">Refs 1st c.AD+</a>]; π. οἰκέτην <b>dismiss</b> him, [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 6.82; π. τινὰ τῆς οἰκίας 2nd c.AD: Lucianus Sophista “Abd.” 19 ">Refs 2nd c.AD+</a>]:—<i>passive</i>, τὴν παραίτησιν ᾗ παρὰ τοῦ Καρακάλλου παρῄτητο [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 78.22. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.5</b></Level3> of medicines, <b>relieve</b>, ναυσίαν [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 3.70; ὀδόντων ἀλγήματα [prev. work]48. ">Refs 1st c.AD+</a>]<br /><Level2><b>__III</b></Level2> with <i>accusative</i> <i>person</i>, <b>intercede for, beg off</b>, especially from punishment, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.119, 2nd c.BC: Polybius Historicus 4.51.1; π. τινὰ τιμωρίας 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Sulla” 31 ">Refs 5th c.BC+</a>]; Θεσσαλοὺς τοῦ Μηδισμοῦ π. <b>excuse</b> them <b>from the charge</b> of Medism, [<a href="javascript:void(0)" title=" [prev. author] 2.868d; π. περί τινων 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.6.29. ">Refs 5th c.BC+</a>]	
G3869	παρακαθίζω	parakathizō	to sit by	G:V	<b> παρακαθ-ίζω</b>, <br /> <i>perfect</i> παρακεκαθικέναι [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.6.23 ">Refs 2nd c.AD+</a>]:—<b>set beside</b> or <b>near</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 553d; τινὰ ἐπὶ τοῦ βάθρου 2nd-3rd c.AD: Dio Cassius Historicus 73.3; στρατιὰν π. περὶ τὴν πόλιν 4th c.AD: Palaephatus Paradoxographus 40: _intransitive_, = signification 11, LXX.Job.2.13, 1st c.BC: Diodorus Siculus Historicus 23.9, 2nd c.AD: Arrianus Historicus [same place], 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Marius” 17. ">LXX+5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>middle</i> with <i>aorist 1</i> παρεκαθισάμην, <b>let</b> another <b>sit down beside</b> one, π. παῖδας καὶ γυναῖκας ἑαυτοῖς [<a href="javascript:void(0)" title=" 4th c.BC: Lycurgus Orator 141, compare 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 19.4.5 ">Refs 4th c.BC+</a>]; also π. τινά <b>make</b> him <b>assessor</b> or <b>co-arbiter</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 33.14. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> mostly <i>passive</i> and <i>middle</i>, <i>future</i> <b>-καθιζήσομαι</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Lysis” 207b ">Refs 5th c.BC+</a>]: <i>aorist 2</i> παρεκαθεζόμην [<a href="javascript:void(0)" title=" [prev. author] “Euthd.” 273b, 5th-6th c.BC: Aristophanes Comicus “Plutus” 727 ">Refs 5th c.BC+</a>]; <i>participle</i> παρακαθεζόμενος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.5.7, “Mem.” 4.2.8, 5th-6th c.BC: Plato Philosophus “Charmides” 153c, 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 3.2, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Artoxerxes” 26">Refs 5th c.BC+</a>]; later <b>-καθεσθείς</b> [<a href="javascript:void(0)" title="NT.Luke.10.39, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 6.11.9, 2nd c.AD: Galenus Medicus 14.637">NT+1st c.AD+</a>]:—<b>seat oneself, sit down beside</b> or <b>near</b> another, [same places], [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 144d. ">Refs 5th c.BC+</a>]	
G3870	παρακαλέω	parakaleō	to plead/comfort	G:V	<b> παρακᾰλέω</b>, <br /> <i>Attic dialect</i> <i>future</i> -καλῶ, later <b>-καλέσω</b>[<a href="javascript:void(0)" title=" LXX.Job.7.13, +others">LXX</a>]:—<b>call to</b> one, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.1.32. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>call in, send for, summon</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.77, 5th-6th c.BC: Aristophanes Comicus “Vespae” 215, etc.; σύμμαχον π. τινά 5th c.BC: Herodotus Historicus 7.158, compare 5th c.BC: Thucydides Historicus 1.119, 5th-6th c.BC: Plato Philosophus “Phaedo” 89c, etc.; π. ἑταίρους 5th-6th c.BC: Andocides Orator 4.14; π. τινὰ ἐς τὸν πόλεμον 5th c.BC: Herodotus Historicus 7.205, compare 4th c.BC: Demosthenes Orator 18.24; π. τινὰ σύμβουλον 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.6.5; τινὰς εἰς συμβουλήν 5th-6th c.BC: Plato Philosophus “Laches” 186a; συνήγορον 4th c.BC: Aeschines Orator 2.184 ">Refs 5th c.BC+</a>]; <b>invoke</b> the gods, τοὺς θεούς [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.8 ">Refs 4th c.BC+</a>]; περὶ τούτου τὸν θεόν (as medical adviser) [<a href="javascript:void(0)" title=" “IG” 42(1).126.31 (Epid., 2nd c.AD)">Refs 2nd c.AD+</a>]; τὸν Ἐνυάλιον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.4.17; Διόνυσον εἰς τὴν τελετήν 5th-6th c.BC: Plato Philosophus “Leges” 666b; [τοὺς θεοὺς] π. βοηθούς 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 3.21.12:">Refs 5th c.BC+</a>] —<i>passive</i>, παρακαλούμενος καὶ ἄκλητος, '<b>vocatus atque non vocatus</b>', [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.118; -κληθέντες ἐς ξυμμαχίαν [prev. author] 5.31 ">Refs 5th c.BC+</a>]; παρακαλουμένη ἀμύνειν <b>being called upon</b> to ward off, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 692e; -κληθεὶς γυμνασιαρχῆσαι “OGI” 339.53 (Sestos, 2nd c.BC). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>summon</b> one's friends <b>to attend one</b> in a trial, π. τοὺς φίλους [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 1.7, etc.">Refs 4th c.BC+</a>]; π. τινάς <b>call</b> them <b>as witnesses</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 14.28; π. πάντας ἀνθρώπους 4th c.BC: Demosthenes Orator 34.29 ">Refs 5th c.BC+</a>]:—<i>middle</i>, uncertain in [<a href="javascript:void(0)" title=" 4th c.BC: Lycurgus Orator 28:">Refs 4th c.BC+</a>] —<i>passive</i>, παρακεκλημένοι <b>summoned</b> to attend at a trial, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.173. ">Refs 4th c.BC+</a>]<br /><Level4><b>__II.2.b</b></Level4> <b>summon</b> a defendant into court, in <i>passive</i>, [<a href="javascript:void(0)" title=" “PTeb.” 297.5 (2nd c.AD), Mitteis “Chr.” 71.5 (5th c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <b>invite</b>, ἐπὶ δαῖτα [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 1247 ">Refs 5th c.BC+</a>]; εἰς (variant{ἐπὶ}) θήραν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.6.3 ">Refs 5th c.BC+</a>]; ἐπὶ τὸ βῆμα π. <b>invite</b> him to mount the tribune, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.72. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>appeal to</b>, τινὰ περὶ γῆς [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Αιβυκή” 136. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>exhort, encourage</b>, τάξις τάξιν παρεκάλει [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 380, compare 2nd c.BC: Polybius Historicus 1.60.5; π. τινὰ εἰς μάχην 5th c.BC: Euripides Tragicus “Phoenissae” 1254; τινὰ ἐπὶ τὰ κάλλιστα ἔργα 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.1.24; π. τὴν νόησιν εἰς ἐπίσκεψιν 5th-6th c.BC: Plato Philosophus “Respublica” 523b; πρὸς τὸ μνημονεύειν 5th-6th c.BC: Isocrates Orator 3.12 ">Refs 5th c.BC+</a>]: with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 156, 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.6.19, Decrees cited in 4th c.BC: Demosthenes Orator 18.185 ">Refs 5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 2.14; παρακέκληται ἡ διάνοια 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1175a7. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>comfort, console</b>, τοὺς πενθοῦντας [<a href="javascript:void(0)" title=" LXX.Sir.48.24 ">LXX</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" NT.Matt.2.18, 5.4. ">NT</a>]<br /><Level3><b>__III.3</b></Level3> <b>excite</b>, τινὰ ἐς φόβον [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 1583; ἐς δάκρυα [prev. author] “IA” 497 ">Refs 5th c.BC+</a>]; <b>incite</b>, π. καὶ παροξύνειν ἐπί.. [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “De rerum natura - Wien. Stud.” 54 ">Refs 4th c.BC+</a>] G.; of things, <b>foment</b>, φλόγα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.23. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>demand, require</b>, ὁ θάλαμος σκεύη π. [<a href="javascript:void(0)" title=" [prev. author] “Oec.” 9.3:">Refs</a>] —<i>passive</i>, τὰ παρακαλούμενα <b>proposals, demands</b>, Philipp. cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.166s q., 2nd c.BC: Polybius Historicus 4.29.3. ">Refs 4th c.BC+</a>]<br /><Level2><b>__V</b></Level2> <b>beseech, entreat</b>, [<a href="javascript:void(0)" title=" [prev. author] 4.82.8, “PTeb.” 24.46 (2nd c.BC), etc.">Refs 2nd c.BC+</a>]; π. τινὰ ἵνα..[<a href="javascript:void(0)" title=" Aristeas 318, NT.Mark.8.22, 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.7.11, etc.">NT+2nd c.AD+</a>]; ὅπως.. [<a href="javascript:void(0)" title=" NT.Matt.8.34: but ἐρωτῶ καὶ π. for δέομαι is condemned by 2nd c.AD: Hermogenes Rhetor “περὶ μεθόδου δεινότητος” 3. ">NT+2nd c.AD+</a>]<br /><Level2><b>__VI</b></Level2> <i>passive</i>, <b>relent</b>, πρός, ἐπί τινι, <b>towards</b> a person, [<a href="javascript:void(0)" title=" LXX.Judg.21.6, 15, cf. LXX.2Ki.24.16. ">LXX</a>]<br /><Level3><b>__VI.2</b></Level3> <b>repent, regret</b>, παρακέκλημαι ὅτι..[<a href="javascript:void(0)" title="LXX.1Ki.15.11. ">LXX</a>]	
G3871	παρακαλύπτω	parakaluptō	to hide	G:V	<b> παρα-κᾰλύπτω</b>, <br /> <b>cover by hanging something beside, cloak, disguise</b>, τῇ μέθῃ τὴν διάνοιαν [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Demetrius” 52 ">Refs 1st c.AD+</a>]:—<i>middle</i>, <b>cover one's face</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 439e, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alcibiades” 34; πρὸς τὸ δεινόν [prev. author] “Pomp.” 60 ">Refs 5th c.BC+</a>] (<i>active</i> in same sense, [<a href="javascript:void(0)" title=" [prev. author] “Per.” 35): _metaphorically_, παρακαλυπτομένου τοῦ λόγου">Refs</a>] <b>veiling itself</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 503a, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.370f; π. τὴν ἀλήθειαν 1st c.AD: Philo Judaeus 2.196 ">Refs 5th c.BC+</a>]; <b>set aside, ignore</b>, τὸν θεόν [<a href="javascript:void(0)" title="[prev. work] 189. ">Refs</a>]	
G3872	παρακαταθήκη	parakatathēkē	deposit	G:N-F	<b> παρακατα-θήκη</b>, ἡ, <br /> <b>deposit</b> of money or property <b>entrusted to one's care</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.92. ; αἱ τῶν χρημάτων π. 5th-6th c.BC: Isocrates Orator 1.22 ">Refs 5th c.BC+</a>]; π. Ἀθηναίας, i.e. deposited in her temple, [<a href="javascript:void(0)" title=" “IG” 22.1407.42">Refs</a>]; π. ἔχειν [<a href="javascript:void(0)" title="[prev. work]12.116.16, 5th c.BC: Thucydides Historicus 2.72, compare 4th c.BC: Anaxandrides Comicus 55.1; π. χρυσίου ἢ ἀργυρίου δεξάμενος 5th-6th c.BC: Plato Philosophus “Respublica” 442e; π. καταθέσθαι παρά τινι 5th c.BC: Lysias Orator 32.16 ">Refs 5th c.BC+</a>], compare 5; ἀποδιδόναι to restore it, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1135b7 ">Refs 4th c.BC+</a>]; ἀποστερῆσαι to withhold it, [<a href="javascript:void(0)" title=" [prev. author] “Rh.” 1383b21 ">Refs</a>]; ἐν π. δοθῆναι, ἔχειν, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 5.74.5, Mitteis “Chr.” 372 vi 19 (2nd c.AD)">Refs 2nd c.BC+</a>]; αἱ π. τῆς τραπέζης banking <b>deposits</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 36.6: _metaphorically_, ταῦτ᾽ (i.e. τοὺς νόμους) ἔχεθ᾽.. παρὰ τῶν ἄλλων ὡσπερεὶ π. [prev. author] 21.177; οἱ τὴν τῶν νόμων π. ἔχοντες 4th c.BC: Aeschines Orator 1.187. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of persons entrusted to guardians, <b>ward</b>, Ἀπόλλωνα παρὰ Ἴσιος π. δεξαμένη [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.156 ">Refs 5th c.BC+</a>]; of children, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 28.15 ">Refs 4th c.BC+</a>]; of persons under the protection of the state, <b>sacred trust</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Dinarchus Orator 1.9. (Cf. παρκαθήκα.) ">Refs 4th c.BC+</a>]	
G3873	παράκειμαι	parakeimai	be present	G:V	<b> παράκειμαι</b>, <br /> <i>poetry</i> <b>πάρκειμαι</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus (see. below)">Refs 5th c.BC+</a>]: <i>Epic dialect</i> <i>imperfect</i> παρεκέσκετο [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.521:">Refs 8th c.BC+</a>] —used as <i>passive</i> to παρατίθημι, <b>lie beside</b> or <b>before</b>, ἔτι καὶ παρέκειτο τράπεζα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.476; ὀϊστόν, ὅ οἱ παρέκειτο τραπέζῃ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.416, compare 5th c.BC: Pherecrates Comicus 108.17, 5th c.BC: Teleclides Comicus 1.7, etc.; ἡ παρακειμένη τροφή 4th c.BC: Aristoteles Philosophus “Historia Animalium” 599a25 ">Refs 8th c.BC+</a>]: generally, <b>to be at hand, available</b>, οἷα τέκτοσιν ἡμῖν ὕλη παράκειται [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 69a ">Refs 5th c.BC+</a>]; <b>to be adjacent</b>, with <i>dative</i>, [<a href="javascript:void(0)" title=" “PTeb.” 74.56 (2nd c.BC): _metaphorically_, ὑμῖν παράκειται ἐναντίον ἠὲ μάχεσθαι ἢ φεύγειν">Refs 2nd c.BC+</a>] <b>the choice is before</b> you, to fight or flee, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.65; ἔρδειν.. ἀμηχανίη παράκειται 6th c.BC: Theognis Elegiacus 685 ">Refs 8th c.BC+</a>]; ἅμα παρακεῖσθαι λύπας τε καὶ ἡδονάς <b>lie side by side</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 41d: frequently in ">Refs 5th c.BC+</a>]<i>participle</i>, Ἀΐδᾳ παρακείμενος <b>lying at</b> death's <b>door</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 861 (Lyric poetry)">Refs 5th c.BC+</a>]; παρκείμενον τέρας the <b>present</b> marvel, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 13.73 ">Refs 5th c.BC+</a>]; τὸ παρκείμενον the <b>present</b>, [<a href="javascript:void(0)" title=" [prev. author] “N.” 3.75; ἱκανὰ τὰ κακὰ καὶ τὰ παρακείμενα 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1048; τὰ π. ὕδατα “PTeb.” 61 (b). 132 (2nd c.BC)">Refs 5th c.BC+</a>]; τὰ π., also, <b>dishes on table</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Amphis Comicus 30.6; κλίνην.. παρακειμένην τε τὴν τράπεζαν 1st c.BC-1st c.AD: Diodorus Epigrammaticus Comedy texts 2.10 ">Refs 4th c.BC+</a>]; ἡ π. πύλη the <b>nearest</b> gate, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 7.16.5 ">Refs 2nd c.BC+</a>]; ἐν μνήμῃ παρακείμενα <b>things present</b> in memory, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 19d ">Refs 5th c.BC+</a>]; <b>under discussion</b>, λόγος [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ σημείων καὶ σημειώσεων” 16 ">Refs 1st c.BC+</a>]; <b>obvious</b>, [<a href="javascript:void(0)" title=" [prev. author] “Rh.” 1.3,6 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]; <b>to be closely connected with</b>, παράκεινται τῇ μαθηματικῇ θεωρίᾳ ἥ τε θεολογικὴ ἐπιστήμη καὶ ἡ φυσική lamb.[<a href="javascript:void(0)" title=" “Comm.in Mathematics texts” 28. ">Refs</a>]<br /><Level4><b>__b</b></Level4> in legal phrases, <b>to be attached</b> or <b>appended</b>, of documents, [<a href="javascript:void(0)" title=" “BGU” 889.15 (2nd c.AD)">Refs 2nd c.AD+</a>]; <b>to be noted, scheduled,</b> [<a href="javascript:void(0)" title=" PTeb. 27.7 (2nd c.BC)">Refs 2nd c.BC+</a>]; <b>to be preserved</b> in a register or archive, [<a href="javascript:void(0)" title=" “PSI” 5.454.18 (4th c.AD), etc. ">Refs 4th c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>press on, urge</b>, with <i>dative</i>, πυκνότερον ἡμῖν -κείμενοι [<a href="javascript:void(0)" title=" LXX.3Mac.7.3, compare 2nd c.BC: Polybius Historicus 5.34.7. ">LXX+2nd c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>metaphorically</i>, <b>lie prostrate</b>, of absolute subjection, π. πρὸ προσώπου σου [<a href="javascript:void(0)" title=" LXX.Jdt.3.3. ">LXX</a>]<br /><Level3><b>__4</b></Level3> <b>to be permissible</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ὀδοντοφυΐης” 15. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> in Grammars, etc.: <br /><Level3><b>__II.1</b></Level3> <b>to be laid down, mentioned</b> in text-books, τὰ σημεῖα οὐ παράκειται [<a href="javascript:void(0)" title=" 3rd c.AD: Philumenus Medicus “de Venenatis Animalibus” 29 ">Refs 3rd c.AD+</a>]; simply, <b>to be cited</b>, ἐκ τῶν Θεοφράστου [<a href="javascript:void(0)" title="Scholia 5th-6th c.BC: Aristophanes Comicus “Plutus” 720. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> ὁ παρακείμενος (i.e. χρόνος) the <b>perfect</b> tense, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 205.15. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> ἀντίφρασίς ἐστι λέξις.. διὰ τοῦ π. τὸ ἐναντίον παριστῶσα, <b>ex adjecto</b>, as when the Furies are called [<a href="javascript:void(0)" title=" “Eumenides”, 1st c.BC: Trypho Grammaticus “περὶ τρόπων” 2.15, cf. Pseudo-Plutarchus Biographus et Philosophus “Vitae Homeri” 25. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> of words, <b>to be joined by juxtaposition</b> (not <b>com</b>position,[<a href="javascript:void(0)" title="compare παράθεσις 1.2), 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 330.26, +others ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.5</b></Level3> <b>to be interpolated</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 18(1).58. ">Refs 2nd c.AD+</a>]	
G3874	παράκλησις	paraklēsis	encouragement	G:N-F	<b> παρά-κλησις</b>, εως, ἡ, <br /> <b>calling to one's aid, summons</b>, οἱ ἐκ παρακλήσεως συγκαθήμενοι a <b>packed</b> party in the assembly, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.143. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>imploring, appealing</b>, τινος <b>of</b> or <b>on the part of</b> one, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.61 ">Refs 5th c.BC+</a>]; <b>deprecation</b>, συγγνώμης δεῖ καὶ π. [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 13.1.1. ">Refs 1st c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>invocation</b> of gods, [<a href="javascript:void(0)" title=" 4th c.AD: Iamblichus Philosophus “de Mysteriis” 4.3 (_plural_). ">Refs 4th c.AD+</a>]<br /><Level3><b>__4</b></Level3> <b>demand, request,</b> [<a href="javascript:void(0)" title=" PGrenf. 1.32.7 (_plural_, 2nd c.BC), etc.">Refs 2nd c.BC+</a>]; κατὰ-σιν on <b>demand,</b> [<a href="javascript:void(0)" title=" PLond. 3.1164d10 (3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>exhortation, address</b>, πρὸς τὸν ὄχλον [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.92 ">Refs 5th c.BC+</a>]; οὐ π. εὑρόντες, ἀλλὰ παραίνεσιν γράψαντες not <b>a mere address</b> to their feelings, but counsel to act rightly, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 1.5; π. τῶν πολιτῶν πρὸς ἀρετήν 4th c.BC: Aeschines Orator 1.117; τὴν τῆς σωφροσύνης παράκλησιν.. αὐτοὺς παρακέκληκα [prev. author] 2.180 ">Refs 5th c.BC+</a>]; <b>ἀξιώσεισκαὶ-κλήσεις</b> [<a href="javascript:void(0)" title="2nd c.BC: Polybius Historicus 1.67.10. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>consolation</b>, [<a href="javascript:void(0)" title=" LXX.Isa.30.7, LXX.Nah.3.7, NT.Heb.6.18, 3rd-2nd c.BC: Phalaris Epistolographus “Epistulae - Epistolographi” 103.1. ">LXX+NT+3rd c.BC+</a>]	
G3875	παράκλητος	paraklētos	counsellor	G:N-M	<b> παρά-κλητος</b>, ον, <br /> <b>called to one's aid</b>, in a court of justice: as <i>substantive</i>, <b>legal assistant, advocate</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.1, 4th c.BC: Lycurgus Orator “fragment” 102, etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>summoned</b>, δοῦλοι [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 46.20, compare “BGU” 601.12 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>intercessor</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.520: hence in “NT”, Παράκλητος">NT+1st c.AD+</a>], of the Holy Spirit, [<a href="javascript:void(0)" title=" NT.John.14.16, cf. NT.1John.2.1. ">NT</a>]	
G3876	παρακοή	parakoē	disobedience	G:N-F	<b> παρᾰκοή</b>, ἡ, <br /> <b>that which has been heard imperfectly, hearsay</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Epistulae” 341b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>misunderstanding</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 4.764, 8.629. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>defect of hearing</b>, [<a href="javascript:void(0)" title=" [prev. author] 7.108. ">Refs</a>]<br /><Level2><b>__III</b></Level2> <b>unwillingness to hear, disobedience, contumacy,</b> [<a href="javascript:void(0)" title="NT.Rom.5.19, NT.2Cor.10.6. ">NT</a>]	
G3877	παρακολουθέω	parakoloutheō	to follow	G:V	<b> παρᾰκολουθ-έω</b>, <br /> <b>follow</b> or <b>attend closely, dog one's steps</b>, τινι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 725; τὸ παρακολουθοῦν εἴδωλον ἑκάστῳ 5th-6th c.BC: Plato Philosophus “Sophista” 266c, compare 4th c.BC: Demosthenes Orator 21.14,69, 4th-3rd c.BC: Philemo Comicus 124; οὓς σὺ ζῶντας μέν, ὦ κίναδος, κολακεύων παρηκολούθεις 4th c.BC: Demosthenes Orator 18.162; πόροι κατὰ πάντα τὸν πλεύμονα παρακολουθοῦντες 4th c.BC: Aristoteles Philosophus “Historia Animalium” 496a29 ">Refs 5th c.BC+</a>]; <b>accrue</b>, especially of loss or damage, with <i>dative</i>, [<a href="javascript:void(0)" title=" “PSI” 3.168.24 (2nd c.BC), “PRein.” 18.15 (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>make a succession</b> of growths, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 6.4.8. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>follow closely, attend minutely to</b>, π. τῷ νοσήματι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 406b ">Refs 5th c.BC+</a>]; π. ἅπασι [τοῖς πονηρεύμασι] <b>trace accurately</b> all his knaveries, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.257; π. τοῖς πράγμασιν ἐξ ἀρχῆς [prev. author] 18.172 ">Refs 4th c.BC+</a>]; π. χρόνοις <b>follow all</b> the times and dates, [<a href="javascript:void(0)" title=" 3rd c.BC: Nicomachus Comicus 1.20, cf. NT.Luke.1.3 ">NT+3rd c.BC+</a>]; τοῖς δικαίοις π. [<a href="javascript:void(0)" title=" 4th c.BC: Demades Orator 1 ">Refs 4th c.BC+</a>]; π. ταῖς τιμαῖς (prices) [<a href="javascript:void(0)" title=" “PMich.Zen.” 28.26 (3rd c.BC) ">Refs 3rd c.BC+</a>]; τῇ Ὁνοράτου κρίσει [<a href="javascript:void(0)" title=" “POxy.” 653.29 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> of an audience, προσέχειν τὸν νοῦν καὶ π. εὐμαθῶς [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.116 ">Refs 4th c.BC+</a>]: generally, <b>follow with the mind, understand</b>, π. τῷ πῶς.. [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.12.7, etc.: as Stoic term, 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.16.33, etc. ">Refs 2nd c.BC+</a>]; παρακολουθεῖν τούτῳ ὅτι.. <b>understand</b> that.., [<a href="javascript:void(0)" title="[prev. work] 2.26.3 ">Refs</a>]; simply, π. ὅτι.. [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 11.554 ">Refs 2nd c.AD+</a>]; διότι.. [<a href="javascript:void(0)" title=" “PPetr.” 2p.132 (3rd c.BC)">Refs 3rd c.BC+</a>]: with <i>participle</i>, π. ἐλεγχόμενος [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 4.5.21: with _accusative_, τίς παρακολουθεῖ ταῦτ; 4th-3rd c.BC: Damoxenus Comicus 2.25 ">Refs 4th c.BC+</a>]; π. τὰ ἐψηφισμένα <b>become acquainted with</b>.., [<a href="javascript:void(0)" title=" “GDI” 4940.8 (Cretan dialect), compare “BSA” 29.64 (Eretrian, found at Sparta), “IG” 11(4).1065a17 (from Delos), etc.: in later Philosophy, ἑαυτῷ π">Refs</a>]. <b>to be conscious</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 1.4.5 ">Refs 3rd c.AD+</a>]; especially <b>to be</b> self-<b>conscious</b>, νοῦν νοοῦντα μόνον, μὴ παρακολουθοῦντα δὲ ἑαυτῷ ὅτι νοεῖ [<a href="javascript:void(0)" title=" [prev. author] 2.9.1, compare 4.4.37, 4th c.AD: Iamblichus Philosophus “de Mysteriis” 3.4, 14. ">Refs 4th c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> of things, πυρετοὶ π. μοι καὶ ἀλγήματα [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 54.11, compare 2nd c.AD: Rufus Medicus cited in 4th c.AD: Oribasius Medicus 44.17.2 ">Refs 4th c.BC+</a>]; τῷ βίῳ π. <b>keep company with, keep close to</b>, of things that benefit, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 15.262; αὐτοῖς π. ἡ ἔχθρα [ἡ] παρὰ Λακεδαιμονίων 4th c.BC: Demosthenes Orator 59.98 ">Refs 5th c.BC+</a>]; of rules, <b>hold good throughout</b>, δι᾽ ὅλης τῆς ἱππικῆς π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 8.14. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> of a logical property, τὸ ἀεὶ παρακολουθοῦν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Topica” 131b9; also of the genus, [prev. work] 125b28, compare 123a19 ">Refs 4th c.BC+</a>]; of notions <b>inseparably connected</b> one with another, [<a href="javascript:void(0)" title=" [prev. author] “Cat.” 8a33, “Metaph.” 1054a14 ">Refs</a>]; of cause and effect, [<a href="javascript:void(0)" title=" [prev. author] “APo.” 99a17 ">Refs</a>]; τὸ παρακολουθοῦν τινι <b>constant attribute</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ σημείων καὶ σημειώσεων” 8, 19, compare 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 4.3 ">Refs 1st c.BC+</a>]; <b>to be proper to</b>, ταῖς αἰσθηταῖς [ἁρμονίαις] [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 1.6.3. ">Refs 3rd c.AD+</a>]	
G3878	παρακούω	parakouō	to ignore	G:V	<b> παρᾰκούω</b>, <br /> <b>hear beside</b>, especially <b>hear accidentally, hear talk of</b>, Δημοκήδεος τὴν τέχνην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.129; ἀξίων λόγου πραγμάτων 5th-6th c.BC: Plato Philosophus “Epistulae” 339e; παρακήκοα νῦν ὅτι τίκτει “Anthologia Graeca” 5.74 (2nd-3rd c.AD: Rufinus Epigrammaticus). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>eavesdrop, overhear from</b>, δεσποτῶν ἅττ᾽ ἂν λαλῶσι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 750; τι παρά τινος 5th-6th c.BC: Plato Philosophus “Euthydemus” 300d ">Refs 5th c.BC+</a>]; π. τινός <b>overhear</b> him, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Merc.Cond.” 37; π. τὸν λόγον NT.Mark.5.36. ">NT+2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>hear imperfectly</b> or <b>wrongly, misunderstand</b>, ἀκούειν τι τοῦ λόγου, παρακούειν δέ [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1149a26, compare 5th-6th c.BC: Plato Philosophus “Protagoras” 330e, “Tht.” 195a, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Mus.” p.102 K., 1st c.AD: Cebes Philosophus 3, 2nd c.AD: Lucianus Sophista “Anach.” 31 ">Refs 5th c.BC+</a>]; ἑκουσίως π. [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 30.8. ">Refs 1st c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>hear carelessly, take no heed of</b>, τῆς παραγγειλάσης φύσεως [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 200; τῶν γραφομένων 2nd c.BC: Polybius Historicus 24.9.1, compare 2nd c.AD: Lucianus Sophista “Salt.” 6, etc.; τῶν ἐντολῶν LXX.Tob.3.4; τῶν λεγομένων 2nd c.BC: Polybius Historicus 7.12.9 (but τὰ λεγόμενα LXX.Est.3.3). ">LXX+4th c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3> with <i>genitive</i> <i>person</i>, [<a href="javascript:void(0)" title=" “PHib.” 1.170 (3rd c.BC), 2nd c.BC: Polybius Historicus 2.8.3, 3.15.2, NT.Matt.18.17 ">NT+3rd c.BC+</a>]:—<i>passive</i>, <b>to be disregarded</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 5.35.5; περί τινος [prev. author] 30.20.2, probably conjecture in 23.3.3. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__IV.3</b></Level3> <b>disobey</b>, τοῦ θεοῦ [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 1.10.4: _absolutely_, LXX.Isa.65.12, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 1.1.4, 2nd c.AD: Lucianus Sophista “Sat.” 10 ">LXX+1st c.AD+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 6.7.4. ">Refs 1st c.AD+</a>]<br /><Level3><b>__IV.4</b></Level3> <b>pretend not to hear</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Philopoemen” 16, Luc “Jud.Voc.” 2. ">Refs 1st c.AD+</a>]	
G3879	παρακύπτω	parakuptō	to stoop	G:V	<b> παρα-κύπτω</b>, <br /> <i>poetry</i> <b>παρκύπτω</b>, <b>stoop sideways</b>, of the attitude of a bad harp-player, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 16 ">Refs 5th c.BC+</a>]; <b>lean over</b> a railing, [<a href="javascript:void(0)" title=" “POxy.” 475.23 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>stoop for the purpose of looking</b>, and so, <br /><Level3><b>__II.1</b></Level3> <b>look sideways</b> at, <b>cast a careless glance</b> on a thing, παρακύψαντ᾽ ἐπὶ τὸν τῆς πόλεως πόλεμον [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 4.24. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>peep out of</b> a door or window, ἐκ θυρίδος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 797, compare 799, “V.” 178; π. ὥσπερ γαλῆ [prev. author] “Ec.” 924 ">Refs 5th c.BC+</a>]; of girls <b>peeping after a lover</b>, [<a href="javascript:void(0)" title=" [prev. author] “Pax” 982, 985, 3rd c.BC: Theocritus Poeta Bucolicus 3.7; διὰ τῶν θυρίδων LXX.Cant.2.9 ">LXX+3rd c.BC+</a>]; π. τὸν ἐραστὴν ἰδεῖν so as to see him, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.766d: _metaphorically_, σωτηρία παρέκυψε">Refs 1st c.AD+</a>] a hope of safety <b>peeped out</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 202 ">Refs 5th c.BC+</a>]; ὀδόντων παρακυψάντων, of the first teeth, [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.118 ">Refs 2nd c.AD+</a>]: followed by an <i>interrogative</i> clause, <b>peep out and see</b>, π. τίς ἄνεμος πνεῖ [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.1.16:">Refs 2nd c.AD+</a>] — <i>passive</i>, θυρίδες παρακυπτόμεναι probably <b>out of which people look</b>, [<a href="javascript:void(0)" title=" LXX.3Ki.6.9(4). ">LXX</a>]<br /><Level3><b>__II.3</b></Level3> of persons outside a place, <b>peep in, look in</b>, εἰς οἰκίαν[<a href="javascript:void(0)" title="LXX.Sir.21.23; παρέκυψεν εἰς τὸ μνημεῖον NT.John.20.11 ">LXX+NT</a>]; παρακύψας βλέπει[<a href="javascript:void(0)" title=" [prev. work] 5, NT.Luke.24.12; ὁ παρακύψας εἰς νόμον τέλειον NT.Jam.1.25; π. εἰς τὰ ὑμέτερα 2nd c.AD: Lucianus Sophista “Pisc.” 30, cf. NT.1Pet.1.12 ">NT+2nd c.AD+</a>]; of a thing, <b>appear in</b>, ἐς ἀρχόν [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ συρίγγων” 3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>meddle with</b>, πράγματι [<a href="javascript:void(0)" title=" “PLips.” 29.10 (3rd c.AD). ">Refs 3rd c.AD+</a>]	
G3880	παραλαμβάνω	paralambanō	to take	G:V	<b> παραλαμβάνω</b> <br /> (Cretan dialect <b>παλλαμβάνω</b> [<a href="javascript:void(0)" title=" “Riv.Fil.” 58.472 (Gortyn, 3rd c.BC)), ">Refs 3rd c.BC+</a>]<i>future</i> -λήψομαι, <i>Ionic dialect</i> <b>-λάμψομαι</b>[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.120 ">Refs 5th c.BC+</a>]:—<b>receive from</b> another, especially of persons succeeding to an office, etc., [τὴν βασιληΐην] Hdt.[same place],[<a href="javascript:void(0)" title="compare 5th c.BC: Thucydides Historicus 1.9; τὴν βασιλείαν παρὰ τοῦ πατρός “OGI” 90.1 (Rosetta, 2nd c.BC)">Refs 5th c.BC+</a>]; τοῖς παραλαμβάνουσι (i.e. τὴν βασιλείαν) the <b>successors</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1285b8; π. τὴν ἀρχήν 5th-6th c.BC: Plato Philosophus “Leges” 698e; τῆς πόλεως τὰ πράγματα 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 107; τὴν ἐπιμέλειάν τινος 4th c.BC: Aeschines Orator 1.143; τὴν τριηραρχίαν 4th c.BC: Demosthenes Orator 47.32; π. πόλιν ἀνάστατον 5th-6th c.BC: Andocides Orator 1.108, compare 5th c.BC: Thucydides Historicus 1.9, etc.">Refs 5th c.BC+</a>]; νόμον ὄντα παραλαβόντες, opposed to θέντες, [<a href="javascript:void(0)" title=" [prev. author] 5.105, compare 5th-6th c.BC: Isocrates Orator 8.102 ">Refs 5th c.BC+</a>]; of inherited rites or customs, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.51 ">Refs 5th c.BC+</a>]; of persons succeeding <b>by inheritance</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 814, 5th c.BC: Lysias Orator 10.5, etc.; οἱ μὴ κτησάμενοι ἀλλὰ -λαβόντες τὴν οὐσίαν 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1120b12 ">Refs 5th c.BC+</a>]; παρὰ τοῦ πατρὸς πολλὴν οὐσίαν π. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.157 ">Refs 4th c.BC+</a>]; opposed to ἐπικτᾶσθαι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 330a ">Refs 5th c.BC+</a>]; π. ἀράς <b>inherit</b> curses, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 1611 ">Refs 5th c.BC+</a>]; of officers, <b>receive</b> things as stated in an inventory from their predecessors, [<a href="javascript:void(0)" title=" “IG” 12.301.5, +others; τὰ μὲν παρειληφότα τὰ δ᾽ αὐτὸν εὑρηκότα 5th-6th c.BC: Isocrates Orator 15.208 ">Refs 5th c.BC+</a>]: Astrology texts, <b>take over</b>, [χρονοκρατορίαν] [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 171.16 ">Refs 2nd c.AD+</a>]: generally, <b>receive</b>, ἔρια παραλαβοῦσα ἱμάτιον ἀποδεῖξαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 7.6 ">Refs 5th c.BC+</a>]; of cargo, [<a href="javascript:void(0)" title=" “POxy.” 276.13 (1st c.AD), etc. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>take upon oneself, undertake</b>, πρᾶγμά τι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 345 ">Refs 5th c.BC+</a>]; τὰ παραλαμβανόμενα <b>undertakings</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.38 ">Refs 5th c.BC+</a>]; <b>take</b> to oneself, <b>admit, employ</b>, π. ἐν ταῖς μάχαις τὸν θυμόν [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.988e:">Refs 1st c.AD+</a>] —<i>passive</i>, π. πρὸς τὴν σύστασιν τῆς ψυχῆς[<a href="javascript:void(0)" title=" [prev. work]1027d. ">Refs</a>]<br /><Level3><b>__3</b></Level3> <b>take in pledge</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.136 ">Refs 5th c.BC+</a>]; <b>take by force</b> or <b>treachery, seize</b>, οὐδὲν ἐδυνέατο π. τῆς ἐσόδου [<a href="javascript:void(0)" title=" [prev. author] 7.211; ναῦς παραλαβόντες 5th c.BC: Thucydides Historicus 1.19, 4.16, 5th-6th c.BC: Andocides Orator 3.39 ">Refs 5th c.BC+</a>]; π. τὰ πράγματα <b>get control of</b> affairs, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alcibiades” 26 ">Refs 1st c.AD+</a>]:—in <i>middle</i>, <b>lay hold of</b>, ἄκρων τῶν χειρῶν [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 6.4.1 (assuming variant). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__4</b></Level3> <b>receive by hearing</b> or <b>report, ascertain</b>, παρὰ τῶν Αἰγυπτίων [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.19; π. ἀληθείην [prev. author] 1.55; π. ἀκοῇ [prev. author] 2.148; π. τὰ περὶ Ἀλκμέωνα 5th c.BC: Thucydides Historicus 2.102; τι περί τινος 2nd c.BC: Polybius Historicus 12.22.5 ">Refs 5th c.BC+</a>]; <b>receive by way of lesson</b>, σοφίαν παρά τινος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Laches” 197d ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be received, accepted</b>, τὰ παρειλημμένα <b>the received</b> or <b>traditionary doctrines</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 365a16; οἱ π. μῦθοι [prev. author] “Po.” 1453b22; [λόγοι] ἔνιοι π. ὡς Ἀριστογείτονος 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.850e. ">Refs 4th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>take, receive</b>, or <b>use</b> as a substitute or equivalent, τὸν ἀριθμὸν ἀντὶ τοῦ νοῦ π. [<a href="javascript:void(0)" title=" “Placita Philosophorum” 4.2.3">Refs</a>]:—<i>passive</i>, ὑμέτερον ἀντὶ τοῦ ὑμεῖς παρείληπται [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “Amm.” 2.14. ">Refs 1st c.BC+</a>]<br /><Level4><b>__5.b</b></Level4> Grammars  and in Medicine texts, simply, <b>use, employ</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 25; εἰς λόγον 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 250.3 ">Refs 1st c.BC+</a>]; θλῖψιν, βοηθήματα, [<a href="javascript:void(0)" title=" 2nd c.AD: Antyllus Medicus cited in 4th c.AD: Oribasius Medicus 8.6.37, 8.10.1 (_passive_)">Refs 2nd c.AD+</a>]:—frequently in <i>passive</i>, <b>to be found, used</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 14, 17, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 83.2, +others">Refs 1st c.BC+</a>]; π. ἐκ κοινοῦ, δεικτικῶς,[<a href="javascript:void(0)" title=" [prev. work] 123.1, “Pron.” 10.17. ">Refs</a>]<br /><Level4><b>__5.c</b></Level4> <b>admit</b>, ἡ ὅλη ὑπόθεσις τὸ ἓν εἶναι παρελάμβανεν [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 417. ">Refs 5th c.AD+</a>]<br /><Level3><b>__6</b></Level3> <b>take up, catch up</b>, τὸ οὔνομα τοῦτο [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.122, compare 126; τὸν λόγον 2nd c.BC: Polybius Historicus 33.18.9 ">Refs 5th c.BC+</a>]; π. ἐπὶ βραχύ <b>give a résumé of</b>, [<a href="javascript:void(0)" title=" [prev. author] 6.58.1. ">Refs</a>]<br /><Level3><b>__7</b></Level3> <b>compare</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Porphyrius Tyrius Philosophus “in Aristotelis Categorias commentarium - pars” 97.8 (_passive_). ">Refs 3rd c.AD+</a>]<br /><Level3><b>__8</b></Level3> <i>passive</i>, <b>to be derived</b>, ἔκ τινος variant in [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 32.16. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> with <i>accusative</i> <i>person</i>, <b>take to oneself, associate with oneself</b>, as a wife or mistress, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.155 ">Refs 5th c.BC+</a>]; as an adopted son, [<a href="javascript:void(0)" title=" [prev. author] 1.113 ">Refs</a>]; as a partner, auxiliary, or ally,[<a href="javascript:void(0)" title="[prev. work] 76, 7.150, 5th c.BC: Thucydides Historicus 1.111, etc.; παραλαμβάνων ἄλλος ἄλλον ἐπ᾽ ἄλλου.. χρείᾳ 5th-6th c.BC: Plato Philosophus “Respublica” 369b ">Refs 5th c.BC+</a>]; συμβούλους π. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1112b10 ">Refs 4th c.BC+</a>]; <b>get control of</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 18b, “R.” 460b, 541a, Alcaeus1.121e ">Refs 5th c.BC+</a>]; μάρτυρας π. <b>call in</b> witnesses, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 47.67 ">Refs 4th c.BC+</a>]: c.<i>infinitive</i>, τὴν αἴσθησιν ὑπουργεῖν [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Orationes” 8.248a. ">Refs 4th c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>invite</b>, ἐπὶ ξείνια [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.154; παραληφθεὶς ἐπὶ δεῖπνον 4th c.AD: Alciphro Epistolographus 3.46; ἐφ᾽ ἑστίασιν παρειλημμένος 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.40b; παραληφθεὶς εἰς τὸ συσσίτιον [prev. author] “Lyc.” 20: _absolutely_, [prev. author] 2.461d ">Refs 5th c.BC+</a>]; παραληφθῆναι πρός τινα Parmenisc. cited in [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 4.156e. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <b>receive, take over</b> in succession, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.203; Λυκοῦργος π. τοὺς Σπαρτιάτας οἴκοι σκηνοῦντας 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 5.2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>take prisoner</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.69.2 (_passive_). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> of the dead, παραλημφθεὶς ὑπὸ θεῶν καταχθονίων [<a href="javascript:void(0)" title=" “IG” 14.1702. ">Refs</a>]	
G3881	παραλέγω	paralegō	to sail past	G:V	<b> παραλέγω</b>, <br /> <b>pluck out superfluous hair</b>, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]:—<i>passive</i>, παραλέλεξαι <b>you have had your eyebrows plucked.</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 904 (Lyric poetry); παραλελέχθαι τὰς τρίχας 2nd c.AD(?): Pollianus Epigrammaticus 2.35. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>middle</i>, παραλέγεσθαι τὴν γῆν <b>sail</b> or <b>coast along</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Hanno Geographus “Periplus - GGM” 11, 1st c.BC: Diodorus Siculus Historicus 14.55, “Periplus Maris Rubri [1st c.AD]” 60; τὴν Ἰταλίαν 1st c.BC: Diodorus Siculus Historicus 13.3; τὴν Κρήτην NT.Act.27.8, 13: _absolutely_, 1st c.BC-1st c.AD: Strabo Geographus 13.1.22. ">NT+4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>speak beside</b> the purpose, <b>wander in one's talk, rave</b>, πολλὰ π. [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 1.18, 26.δ᾽:">Refs 5th c.BC+</a>] —<i>middle</i>, παραλεξάμενος <b>speaking beside the point</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.101 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>speak incidentally</b>, μῦθον [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.653e ">Refs 1st c.AD+</a>]:—<i>passive</i>, <b>to be cited</b>, ἐπὶ παραδείγματος [<a href="javascript:void(0)" title=" 4th c.BC: Aeneas Tacticus 4.7. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> <b>add</b> to what one has said, [<a href="javascript:void(0)" title=" “BGU” 665 ii 15 (1st c.AD). ">Refs 1st c.AD+</a>]	
G3882	παράλιος	paralios	seaside	G:A	<b> παράλιος</b>, α, ον <br /> or ος, ον (see. below), ={πάραλος}, <b>by the sea</b>, παραλία ψάμμα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 573 (Lyric poetry)">Refs 4th c.BC+</a>]; γῆ, πόλις παραλία, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 1592, “Rh.” 700 (Lyric poetry); ὄρνιθες παράλιοι 5th c.BC: Sophocles Tragicus “Ajax” 1065; τὰπ. τῆς Αακωνικῆς 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.213a; νησιῶται καὶ π. [prev. work]965c;">Refs 5th c.BC+</a>] of maritime plants, especially <b>sea-spurge, Euphorbia Paralias</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 9.11.7, 1st c.AD: Dioscorides (Dioscurides) Medicus 4.164.6 ">Refs 4th c.BC+</a>]; of πιτύουσα, [<a href="javascript:void(0)" title="[prev. work]165. ">Refs</a>]<br /><Level2><b>__II</b></Level2> ἡ παραλία, <i>Ionic dialect</i> -ιη (i.e. γῆ or χώρα), <br /><Level1><b>__A</b></Level1> <b>seacoast, seaboard</b>, τῆς Θρηΐκης τὴν π. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.185 ">Refs 5th c.BC+</a>]; of Epidaurus, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1411a11. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> especially of <b>the maritime district</b> or <b>seaboard of Attica</b>, between Hymettus, Brauron, and Sunium, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.81 ">Refs 5th c.BC+</a>]; παραλία [γῆ] [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.56 ">Refs 5th c.BC+</a>]; ἡ χώρα ἡ π. [<a href="javascript:void(0)" title=" “IG” 2.1195 ">Refs</a>]; ἡ π. [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.39.3, 1st c.BC-1st c.AD: Strabo Geographus 9.1.21; also ἡ παράλιος 1st c.BC: Diodorus Siculus Historicus 3.15, +others ">Refs 2nd c.BC+</a>]<br /><Level2><b>__III</b></Level2> οἱ Παράλιοι, ={οἱ Πάραλοι}, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.805e. ">Refs 1st c.AD+</a>]<br /><Level2><b>__IV</b></Level2> Παράλιον, τό, <b>sanctuary of the hero</b> Πάραλος, [<a href="javascript:void(0)" title=" “Rev.Et.Gr.” 44.294 (Attica, 4th c.BC), 4th c.BC: Demosthenes Orator 49.25, 9th c.AD: Photius Legal icographus, etc., “Anecdota Graeca - Bekker” 294. [πᾱρᾰλίη, for the sake of meter, 3rd c.BC: Apollonius Rhodius Epicus 4.1560, 2nd c.AD: Dionysius Periegeta 253.] ">Refs 4th c.BC+</a>]	
G3883	παραλλαγή	parallagē	variation	G:N-F	<b> παραλλ-ᾰγή</b>, ἡ, <br /> <b>passing from hand to hand, transmission</b>, πυρὸς παραλλαγαί [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 490 ">Refs 4th c.BC+</a>]; <b>change of position, movement</b>, τὸ τάχος τῆς π., of the sun's apparent motion, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 17.3.10. ">Refs 1st c.BC+</a>]<br /><Level4><b>__b</b></Level4> Astrology texts, of a heavenly body, <b>passing beyond</b> the degree occupied by another, Antioch.Astr.in [<a href="javascript:void(0)" title=" “Catalogus Codicum Astrologorum” 8(3).113. ">Refs</a>]<br /><Level3><b>__2</b></Level3> <b>alternation</b>, μυῶν παραλλαγαὶ καὶ νεύρων their <b>alternate movements</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 30 ">Refs 5th c.BC+</a>]; παραλλαγὰς τοῖς ποσὶν ἐποίουν, of dancers, [<a href="javascript:void(0)" title=" 5th c.BC: Critias Philosophus, Tragicus, Elegiacus 36. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>distortion</b> of the vertebrae, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 48 ">Refs 5th c.BC+</a>]; <b>contortion, twisting</b>, of wood, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 5.1.12 (_plural_). ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>interchange</b>, διανοίας πρὸς αἴσθησιν π. <b>interchange</b> of intellect and sense, putting one for the other, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 196c ">Refs 5th c.BC+</a>]; π. προσώπων, πτώσεως, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 110.3, “Synt.” 214.9. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>difference between</b> things, ποιεῖν τινα π. εὐοσμίας καὶ ἀοσμίας [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 6.6.5; μεγάλας τὰς π. ποιεῖσθαι περί τι 2nd c.BC: Polybius Historicus 6.7.5 ">Refs 4th c.BC+</a>]; μεγάλην ἔχειν π. [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 5.37, compare 3rd c.AD: Plotinus Philosophus 3.1.5; ἡ π. βραχεῖα 1st c.BC: Philodemus Philosophus “περὶ ποιημάτων” 2.5; ἡ π. ἡ [τοῦ ἀνθρώπου] πρὸς τὰ ἄλογα 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.8.3; κάλλους πρὸς αἶσχος [prev. work] 2.23.32. ">Refs 1st c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>variety, variation</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 2.3.2; μεγεθῶν 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.15U. (_plural_), +others, compare 3rd c.BC: Chrysippus Stoicus 3.182, NT.Jam.1.17, 2nd c.AD: Cleomedes Astronomus 1.7; γραμμῶν καὶ γωνιῶν “Theologumena Arithmeticae” 63 ">NT+4th c.BC+</a>]; <b>change</b> of meaning, παραλλαγῶν κατὰ σύμβολον γινομένων [<a href="javascript:void(0)" title=" 3rd c.BC: Chrysippus Stoicus 2.258, compare 3.33. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>frenzy, madness</b>, ἐν π. γενέσθαι [<a href="javascript:void(0)" title=" LXX.4Ki.9.20 ">LXX</a>]; π. ψυχῆς <b>perturbation</b> of soul, [<a href="javascript:void(0)" title=" 4th c.AD: Iamblichus Philosophus “de vita Pythagorica” 25.111. ">Refs 4th c.AD+</a>]	
G3884	παραλογίζομαι	paralogizomai	to deceive	G:V	<b> παραλογ-ίζομαι</b>, <br /> in keeping accounts, <b>cheat</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 27.29, 41.30, 4th-3rd c.BC: Philemo Comicus 32 ">Refs 4th c.BC+</a>]: with <i>double</i> <i>accusative</i>, <b>defraud of</b>, π. τρία ἡμιωβέλια τοὺς ναοποιούς [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1374b26, compare 5th-6th c.BC: Isocrates Orator 12.243 ">Refs 5th c.BC+</a>]; <b>reckon fraudulently</b>, τὸν μισθόν [<a href="javascript:void(0)" title=" LXX.Gen.31.41; τὰ πορθμεῖα 2nd c.AD: Lucianus Sophista “DMort.” 4.1 ">LXX+2nd c.AD+</a>]: generally, <b>defraud</b>, τινα [<a href="javascript:void(0)" title=" LXX.Gen.29.25, “PMagd.” 29.5 (3rd c.BC)">LXX+3rd c.BC+</a>]:—<i>passive</i>, δαπάνας παραλογισθείσας [<a href="javascript:void(0)" title=" “OGI” 665.15 (Egypt, 1st c.AD). ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>reason falsely, use fallacies</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physica” 186a10, 239b5. ">Refs 4th c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> <b>draw a false inference</b>, π. ἡ ψυχή [<a href="javascript:void(0)" title=" [prev. author] “Po.” 1460a25, “Rh.” 1408a20; π. ὁ ἀκροατής [prev. work] 1401b8. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> <b>mislead by fallacious reasoning</b>, σφᾶς αὐτούς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator “Epistulae” 6.12; σαυτόν 4th c.BC: Aeschines Orator 3.221, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.134S.; ἀπάτῃ τινὶ π. τινάς 4th c.BC: Aeschines Orator 1.117 ">Refs 5th c.BC+</a>]; μεγάλα τὴν πόγιν π. [<a href="javascript:void(0)" title=" [prev. author] 2.128 ">Refs</a>]:— <i>passive</i>, <b>to be misled by fallacious reasoning</b>, π. ἡ διάνοια ὑπό τινων [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1307b35, 4th c.AD: Iamblichus Philosophus “Protrepticus” 2; αἰτίαις 1st c.BC: Philodemus Philosophus “περὶ παρρησίας” p.49 ">Refs 4th c.BC+</a>] O.:—<i>passive</i> and <i>middle</i> opposed, παραλογισθῆναι καὶ παραλογίσασθαι [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Topica” 108a27. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>disguise</b>, τῆς ἐσθῆτος ὄψις παραλογιζομένη τὴν ἐπιδημίαν ἡμῶν [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.597a. ">Refs 1st c.AD+</a>]	
G3885	παραλυτικός	paralutikos	paralytic	G:A	<b> παρα-λῠτικός</b>, ή, όν, <br /> <b>paralytic,</b> [<a href="javascript:void(0)" title="NT.Matt.4.24, 1st c.AD: Dioscorides (Dioscurides) Medicus 1.16, 2nd c.AD: Rufus Medicus cited in 4th c.AD: Oribasius Medicus 8.39.8. ">NT+1st c.AD+</a>]	
G3886	παραλύω	paraluō	to paralyze	G:V	<b> παραλύω</b> <br /> [see. λύω]: <br /><Level2><b>__I</b></Level2> with <i>accusative</i> <i>of things</i>, <b>loose and take off, detach</b>, τὰ πηδάλια τῶν νεῶν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.136 (so in _middle_, παραλυόμενοι τὰ πηδάλια">Refs 5th c.BC+</a>] <b>taking off</b> the rudders, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.1.11:">Refs 5th c.BC+</a>] — _passive_, παραλελυμέναι τοὺς ταρσούς <b>with</b> their oars <b>taken off</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 8.4.2); τὴν πτέρυγα -λύσασα τοῦ χιτωνίου 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 325; τὸν θώρακα 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Antonius” 76:">Refs 5th c.BC+</a>] —<i>middle</i>, π. τὴν ῥαφὴν [τοῦ χιτῶνος] [<a href="javascript:void(0)" title=" [prev. author] “Cleom.” 37; τοὺς στεφάνους [prev. author] 2.646a ">Refs</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.105. ">Refs 5th c.BC+</a>]<br /><Level4><b>__I.b</b></Level4> <b>hamstring</b>, ἅρματα [<a href="javascript:void(0)" title=" LXX.2Ki.8.4. ">LXX</a>]<br /><Level3><b>__I.2</b></Level3> <b>undo, put an end to</b>, πόνους [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 304 (Lyric poetry)">Refs 5th c.BC+</a>]; τὴν τοῦ παιδίου ἀμφισβήτησιν <b>relinquish</b> it, [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 4.10 ">Refs 4th c.BC+</a>]:—<i>middle</i>, <b>get rid of</b>, τὸν κίνδυνον [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 6.28. ">Refs 1st c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> <b>undo secretly</b>, τὰ σακκία τῶν χρημάτων [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.10b, compare 1st c.BC: Diodorus Siculus Historicus 13.106. ">Refs 1st c.BC+</a>]<br /><Level3><b>__I.4</b></Level3> <b>pay</b> a penalty, [<a href="javascript:void(0)" title=" LXX.Gen.4.15 ">LXX</a>]; = Latin <i>persolvo</i>, νόμισμα [<a href="javascript:void(0)" title=" “PStrassb.” 50.8, 14 (6th c.AD). ">Refs 6th c.AD+</a>]<br /><Level2><b>__II</b></Level2> with <i>accusative</i> <i>person</i> et <i>genitive</i> <i>of things</i>, <b>part from</b>, πολλοὺς ἤδη παρέλυσεν θάνατος δάμαρτος [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 932 (Lyric poetry, uncertain reading); μία γάρ σφεων παρελύθη ὑπὸ Ἰώνων one city (from Smyrna)">Refs 5th c.BC+</a>] <b>was detached from</b> them, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.149 ">Refs 5th c.BC+</a>]; π. τινὰ τῆς στρατιῆς <b>release from</b> military service, [<a href="javascript:void(0)" title=" [prev. author] 7.38 ">Refs</a>] (and in <i>passive</i>, <b>to be exempt from</b> it, [<a href="javascript:void(0)" title=" 5.75),compare 2nd c.BC: Polybius Historicus 6.33.10; τοῦ ὅρκου “OGI” 266.46 (Pergam., 3rd c.BC) ">Refs 3rd c.BC+</a>]; π. τινὰ δυσφρονᾶν <b>set free from</b> cares, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 2.52 ">Refs 5th c.BC+</a>]; π. τινὰ τῆς στρατηγίης <b>dismiss from</b> the command, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.94, compare 5th c.BC: Thucydides Historicus 7.16, 8.54; τῆς δυνάμεως τινά 4th c.BC: Aristoteles Philosophus “Politica” 1315a12 ">Refs 5th c.BC+</a>] (so in <i>passive</i>, π. τῆς φυλακῆς [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cleomenes” 37; τῆς ἀρχῆς 4th-5th c.AD: Eunapius Historicus “Vitae Sophistarum” p.481 5th c.BC: Bacchylides Lyricus) ">Refs 5th c.BC+</a>]; also τὴν ἀρχήν τινι π. [<a href="javascript:void(0)" title="[prev. work] p.479 5th c.BC: Bacchylides Lyricus ">Refs 5th c.BC+</a>]; τοὺς Ἀθηναίους π. τῆς ἐς αὐτὸν ὀργῆς <b>set</b> them <b>free, release</b> them <b>from</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.65; φαρμάκῳ π. ἑαυτὸν τοῦ ζῆν 1st c.BC-1st c.AD: Strabo Geographus 8.6.14; παραλελύσθαι τοῦ φόβου 2nd c.BC: Polybius Historicus 30.4.7 ">Refs 5th c.BC+</a>]: with <i>accusative</i> only, <b>set free</b>, δυστάνου ψυχάν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 117 (Lyric poetry)">Refs 5th c.BC+</a>]:—<i>middle</i>, <b>obtain leave of absence from</b>, τοὺς παιδονόμους [<a href="javascript:void(0)" title=" “SIG” 577.56 (Milet., 3rd-2nd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>loose besides, in addition</b>, π. καὶ ἑτέραν [κύνα] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 6.14. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>disable, enfeeble</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Axiochus” 367b; π. τροφῆς ἀποχῇ τὸ σῶμα 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Demetrius” 38 ">Refs 5th c.BC+</a>]:—mostly in <i>passive</i>, <b>to be paralysed</b>, δεξιὴ χεὶρ παρελύθη [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 1.26. ι; τὰ παραλελυμένα τοῦ σώματος μόρια 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1102b18 ">Refs 5th c.BC+</a>]: generally, <b>to be exhausted, flag</b>, ἡ δύναμις.. τῆς πόλεως παρελύθη [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 13.46; τῇ σωματικῇ δυνάμει παραλυόμενος ὑπὸ τῶν τραυμάτων 2nd c.BC: Polybius Historicus 16.5.7; παραλελυμένοι καὶ τοῖς σώμασι καὶ ταῖς ψυχαῖς [prev. author] 20.10.9; τὴν δύναμιν παρελέλυντο [prev. author] 1.58.9; τὰς χεῖρας Teles p.38 H. ">Refs 5th c.BC+</a>]	
G3887	παραμένω	paramenō	to continue	G:V	<b> παραμένω</b>, <br /> <i>poetry</i> <b>παρμένω</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 8.40, 5th c.BC: Sophocles Tragicus “Ichn.” 169 (trimeter)">Refs 5th c.BC+</a>]: — <b>stay beside</b> or <b>near, stand by</b>, οὐδέ τις αὐτῷ Ἀργείων παρέμεινε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.402, compare 15.400; παράμεινον τὸν βίον ἡμῖν 5th-6th c.BC: Aristophanes Comicus “Pax” 1108 (hexameters), compare 5th-6th c.BC: Plato Philosophus “Apologia” 39e, +others ">Refs 8th c.BC+</a>]; of slaves, <b>remain, stay</b>, opposed to δραπετεύω, ἀποδιδράσκω, [<a href="javascript:void(0)" title=" [prev. author] “Men.” 97d, 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 3.4 ">Refs 5th c.BC+</a>]; in Law, of slaves whose manumission was deferred, [<a href="javascript:void(0)" title=" “SIG” 1208 (Thespiae, 2nd c.BC), etc.: hence Παρμένων, “Trusty” ">Refs 2nd c.BC+</a>], as a slave's name, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Σαμία” 302, etc. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>absolutely</i>, <b>stand one's ground, stand fast</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.151, compare 5th c.BC: Herodotus Historicus 1.82, 6.14, 5th-6th c.BC: Aristophanes Comicus “Plutus” 440, etc.">Refs 8th c.BC+</a>]; more fully, μάχαις τλάμονι ψυχᾷ π. [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 1.48; παρμένοντας αἰχμᾷ [prev. work] 8.40 ">Refs 5th c.BC+</a>]; εὐανθεῖ ἐν ὀργᾷ π[<a href="javascript:void(0)" title=". [prev. work] 1.89; πρὸς τὰ ὑπόλοιπα τῶν ἔργων 5th c.BC: Thucydides Historicus 3.10 ">Refs 5th c.BC+</a>]; ἀδύνατός εἰμι.. παραμένειν <b>to remain with</b> the army, [<a href="javascript:void(0)" title=" [prev. author] 7.15 ">Refs</a>]; offortune, <b>remain steady.</b> παραμένει γὰρ οὐδὲ ἕν [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 51. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>stay</b> at a place, <b>stay behind</b> or <b>at home</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.64, 5th c.BC: Antipho Orator 5.13, 5th-6th c.BC: Andocides Orator 1.2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>survive, remain alive</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.30. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> of things, <b>endure, last</b>, [<a href="javascript:void(0)" title=" [prev. author] 3.57, etc. ">Refs</a>]; ἀεὶ παραμένουσα [ἡ φύσις] [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 942; π. ἡ πολιτεία 5th c.BC: Lysias Orator 25.28; αἱ εὐπραγίαι 5th-6th c.BC: Isocrates Orator 7.13; ἡ ὑγίεια 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.17, etc.; δίχα τῆς σφοδρότητος π. τὸ μέγεθος 3rd c.AD: Longinus Rhetor 9.13 ">Refs 5th c.BC+</a>]; of money, <b>stay by one, last for ever</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 281, 4th c.BC: Timocles Comicus 9.1, 4th-3rd c.BC: Menander Comicus 128.2 ">Refs 4th c.BC+</a>]; of wine, <b>last, keep good</b>, εἰς τριγονίαν π. ἐν ἀπιττώτοις ἄγγεσι [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 11.10.1, compare “Ostr.Bodl.” i 145 (3rd-2nd c.BC), 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.655f. ">Refs 3rd c.BC+</a>]	
G3888	παραμυθέομαι	paramutheomai	to encourage	G:V	<b> παραμῡθ-έομαι</b>, <br /> <b>encourage, exhort</b> one <b>to do</b> a thing, with <i>dative</i> <i>person</i> et <i>infinitive</i>, τοῖς ἄλλοισιν ἐγὼ παραμυθησαίμην οἴκαδ᾽ ἀποπλείειν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.417, compare 684, 15.45: later with _dative_ _person_ only, “PFay.” 19.6 (2nd c.AD): also with _accusative_ _person_ et ">Refs 8th c.BC+</a>]<i>infinitive</i>, πῶς οὖν αὐτοὺς παραμυθησόμεθα προθύμους εἶνα; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 666a ">Refs 5th c.BC+</a>]; παραμυθοῦ μ᾽ (i.e. ποιεῖν) ὅ τι καὶ πείσεις [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1063 (_anapaest meter_)">Refs 4th c.BC+</a>]; θαρσεῖν (i.e. σε) οὐδὲν παραμυθοῦμαι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 935 (_anapaest meter_). ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>speak soothingly to</b>, with <i>accusative</i>, παρεμυθεῖτο <b>attempted to reassure</b> them, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.75, compare 5th-6th c.BC: Plato Philosophus “Respublica” 476e, etc.">Refs 5th c.BC+</a>]; <b>encourage</b> a dog, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 6.25: _metaphorically_, παραμυθεῖται ὁ σκάφος τὴν διψῶσαν ἄμπελον “Geoponica” 3.5.4 ">Refs 5th c.BC+</a>]; <b>console, comfort</b>, τινα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.121.δ᾽, 5th c.BC: Thucydides Historicus 2.44, 4th c.BC: Alcidamas Rhetor “περὶ σοφιστῶν” 10, 5th-6th c.BC: Plato Philosophus “Protagoras” 346b, +others; ἡ φιλοσοφία τὴν ψυχὴν ἠρέμα παραμυθεῖται [prev. author] “Phd.” 83a; π. τινὰ λόγοισι 5th-6th c.BC: Aristophanes Comicus “Vespae” 115; τινὰ ὀψαρίοις [prev. author] “fragment” 45; τινὰ ἐπὶ τῇ κολάσει 2nd c.AD: Lucianus Sophista “Tox.” 33; ἑαυτὸν τῆς ἥττης 2nd-3rd c.AD: Dio Cassius Historicus 48.46 ">Refs 5th c.BC+</a>]; ταῖς ἐλπίσιν τἀλγεινὰ π. [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 641 ">Refs 4th c.BC+</a>]: with <i>neuter</i> <i>adjective</i>, πόλλ᾽ ἂν εἶχέ τις αὑτὸν παραμυθήσασθαι [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.214 ">Refs 4th c.BC+</a>]; π. τὰς πόλεις ὡς.. <b>console.. by saying</b> that.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.8.1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>relieve, assuage, abate</b>, π. ὁ οἶνος τὴν τοῦ γήρως δυσθυμίαν [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Fragmenta” 120 ">Refs 4th c.BC+</a>]; Ἐπίκουρος τἀποθνῄσκειν π. [<a href="javascript:void(0)" title=" 2nd c.BC: Demetrius Lacon Philosophus “Herc.” 1013.13; ᾄδουσιν ἡσυχῇ τὸ ἔργον -ούμενοι 1st-2nd c.AD: Dio Chrysostomus Sophista 1.9; π. τὰς ἐν στρατοπέδοις συμφοράς 1st c.AD: Onosander (Onasander) Tacticus 1.13 ">Refs 2nd c.BC+</a>]; π. τὸν φθόνον, τὸ πένθος, τὴν ξυμφοράν, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alcibiades” 13, 2nd c.AD: Lucianus Sophista “Philops.” 27, “DMort.” 28.3 ">Refs 1st c.AD+</a>]; [θρίδακες] κόρυζαν π. [<a href="javascript:void(0)" title=" “Geoponica” 12.13.11 ">Refs</a>]; πῦρ ἀνάψαντες τὸ πικρὸν τοῦ κρυμοῦ π. [<a href="javascript:void(0)" title=" 4th c.AD: Alciphro Epistolographus 1.1. ">Refs 4th c.AD+</a>]<br /><Level3><b>__4</b></Level3> <b>soflen down, palliate</b>, τὸ τῆς μοναρχίας ὄνομα [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cleomenes” 11; διὰ τῶν τῆς γοργότητος ἰδίων τὸ λίαν ὕπτιον 2nd c.AD: Hermogenes Rhetor “περὶ ἰδεῶν” 2.4 ">Refs 1st c.AD+</a>]; <b>explain away</b>, τὸ μυθῶδες [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.248b ">Refs 1st c.AD+</a>]; <b>excuse</b>, τὴν ἀπὸ μικρῶν ἐπίκλησιν [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 13.1.64. ">Refs 1st c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>support, justify</b> a thesis, [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 7.66, +others, compare παραμυθητέον 3 ">Refs 2nd c.AD+</a>]; <b>explain</b>, [<a href="javascript:void(0)" title=" 6th c.AD: Simplicius Philosophus “in Aristotelis Physica commentaria - Comm. in Arist. Graeca” 9.32. ">Refs 6th c.AD+</a>]	
G3889	παραμυθία	paramuthia	comfort	G:N-F	<b> παραμῡθ-ία</b>, ἡ, <br /> <b>encouragement, exhortation</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 450d, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.65 W.(_plural_) ">Refs 5th c.BC+</a>]; <b>reassurance, gentle persuasion</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 70b, “Lg.” 720a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>consolation</b>, [<a href="javascript:void(0)" title=" [prev. author] “Ax.” 365a, 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.1.18 ">Refs 2nd c.AD+</a>]; <b>diversion, distraction</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 224a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>relief from, abatement of</b>, φθόνου [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Themistocles” 22; τῶν πόνων καὶ τῶν κινδύνων [prev. author] “Dio” 52, etc.">Refs 1st c.AD+</a>]; π. ταλαιπωρούντων, of sleep, [<a href="javascript:void(0)" title=" 2nd c.AD: Secundus Gnomologus “Sententiae - FPG” 13. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__4</b></Level3> <b>explanation, solution</b> of a difficulty, π. πρὸς τὴν ἀπορίαν [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.395f, compare 929f, 6th c.AD: Simplicius Philosophus “in Aristotelis Physica commentaria - Comm. in Arist. Graeca” 361.19. ">Refs 1st c.AD+</a>]<br /><Level3><b>__5</b></Level3> <b>excuse</b>, ἔχειν τινὰ π. [<a href="javascript:void(0)" title=" 3rd c.AD: Longinus Rhetor 4.7, compare 2nd c.AD: Hermogenes Rhetor “περὶ ἰδεῶν” 1.11, +others ">Refs 2nd c.AD+</a>]	
G3890	παραμύθιον	paramuthion	comfort	G:N-N	<b> παραμῡθ-ιον</b>, τό, <br /> <b>address, exhortation</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 773e, 880a (both _plural_)">Refs 5th c.BC+</a>]; <b>encouragement</b>, τοῦ μὴ φοβεῖσθαι [<a href="javascript:void(0)" title=" [prev. author] “Euthd.” 272b. ">Refs</a>]<br /><Level3><b>__2</b></Level3> <b>assuagement, abatement of</b>, καμάτων [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 130 (Lyric poetry) ">Refs 5th c.BC+</a>]; πυρσῶν <b>of</b> the fires of love, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 23.7; ἐλπὶς κινδύνῳ π. οὖσα 5th c.BC: Thucydides Historicus 5.103; παραμύθια ποιήσασθαι τῆς ὁδοῦ 5th-6th c.BC: Plato Philosophus “Leges” 632e, compare 704d ">Refs 5th c.BC+</a>]; τοῖς γὰρ πλουσίοις πολλὰ π. φασιν εἶναι many <b>consolations</b>, [<a href="javascript:void(0)" title=" [prev. author] “R.” 329e, compare “Phdr.” 240d, 1st c.BC: Philodemus Philosophus “de Morte - Papiri Ercolanesi” 19; λύπης παραμύθιον “epigram Gr.” 298.7 (from Teos), compare “IG” 3.768a. ">Refs 1st c.BC+</a>]<br /><Level3><b>__3</b></Level3> παραμύθια πλησμονῆς <b>stimulants</b> of a sated appetite, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Critias” 115b. ">Refs 5th c.BC+</a>]	
G3891	παρανομέω	paranomeō	to break the law	G:V	<b> παρανομ-έω</b>, <br /> <i>imperfect</i> παρενόμουν [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 3.17, 4th c.BC: Demosthenes Orator 17.22, 4th c.BC: Aeschines Orator 3.77 ">Refs 5th c.BC+</a>]: <i>future</i> <b>-ήσω</b>[<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Tim.” 45 ">Refs 2nd c.AD+</a>]: <i>aorist</i> παρενόμησα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.238, 5th c.BC: Thucydides Historicus 3.67, 2nd c.AD: Lucianus Sophista “Am.” 20, later παρην- 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Demetrius” 37 ">Refs 5th c.BC+</a>]: <i>perfect</i> παρανενόμηκα [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 59.126, later παρηνόμηκα 1st c.BC: Diodorus Siculus Historicus 16.61 ">Refs 4th c.BC+</a>]: <i>pluperfect</i> παρενενομήκεσαν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.1.31 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <i>aorist</i> παρενομήθην [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.16, etc.">Refs 5th c.BC+</a>]: <i>perfect</i> παρανενόμημαι [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 44.31, 54.2 ">Refs 4th c.BC+</a>]; <i>participle</i> παρηνομημένος [<a href="javascript:void(0)" title=" “SIG” 167.38 (Mylasa, 4th c.BC)">Refs 4th c.BC+</a>]:—<b>transgress the law, actunlawfully</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.65, +others">Refs 5th c.BC+</a>]; κοινῇτι π[<a href="javascript:void(0)" title=". [prev. work] 82; παρανομοῦντά τε καὶ ἀδικοῦντα 5th-6th c.BC: Plato Philosophus “Respublica” 338e, etc.: with _accusative_ _cognate_, παρανομίαν π. 4th c.AD: Themistius Sophista “Orationes” 1.15b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>commit a crime</b> or <b>outrage</b>, τι [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.15, 5th-6th c.BC: Andocides Orator 4.21, Aeschin.[same place], 4th c.BC: Aristoteles Philosophus “Politica” 1307b31; ἐς τὸν νεκρὸν ταῦτα παρενόμησε 5th c.BC: Herodotus Historicus 7.238, compare 5th c.BC: Lysias Orator 3.17; εἰς θεούς 4th c.BC: Demosthenes Orator 59.126; εἰς τὸ μαντεῖον 1st c.BC: Diodorus Siculus Historicus 16.61; also π. τὸ θεῖον καὶ πάτριον ἀξίωμα τῆς εὐσεβείας 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.166b; περὶ σφᾶς 5th c.BC: Thucydides Historicus 8.108 ">Refs 5th c.BC+</a>]; π. τὰ δημόσια <b>act illegally</b> in public matters, [<a href="javascript:void(0)" title=" [prev. author] 2.37:">Refs</a>] —<i>passive</i>, κάθοδος παρανομηθεῖσα a return <b>illegally procured</b>, [<a href="javascript:void(0)" title=" [prev. author] 5.16. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i>, <b>to be ill-used</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 35.45, 44.31, “PSI” 4.330.8 (3rd c.BC) ">Refs 4th c.BC+</a>]; εἰς τὸ σῶμα [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Timoleon” 13 ">Refs 1st c.AD+</a>]; ἡ φύσις παρανομεῖται, ἡ συνήθεια παρανενόμηται, [<a href="javascript:void(0)" title=" [prev. author] 2.755c, 1070c. ">Refs</a>]	
G3892	παρανομία	paranomia	lawlessness	G:N-F	<b> παρανομ-ία</b>, ἡ, <br /> <b>transgression of law, decency</b>, or <b>order</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.12, 5th c.BC: Thucydides Historicus 4.98, 5th-6th c.BC: Plato Philosophus “Respublica” 537e, etc. ">Refs 5th c.BC+</a>]; ἡ κατὰ τὸ σῶμα π. ἐς τὴν δίαιταν <b>loose and disorderly habits</b> of life, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.15, compare 28; π. εἴς τινας 2nd c.BC: Polybius Historicus 3.6.13; περὶ τὰς σπονδάς 1st c.BC: Dionysius Halicarnassensis 8.4 ">Refs 5th c.BC+</a>]; <b>illegality</b>, personified, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 18.54.10. ">Refs 2nd c.BC+</a>]	
G3893	παραπικραίνω	parapikrainō	to rebel	G:V	<b> παραπικρ-αίνω</b>, <br /> <b>embitter, provoke</b>, with <i>accusative</i>, [<a href="javascript:void(0)" title=" LXX.Eze.20.21 ">LXX</a>]; <b>rebel against</b>, τὸ ῥῆμα τοῦ Κυρίου[<a href="javascript:void(0)" title="LXX.1Ki.13.26: _absolutely_, LXX.Eze.24.3, +others ">LXX</a>]; παραπικραίνουσα παρεπικράνθην[<a href="javascript:void(0)" title="LXX.Lam.1.20, cf. NT.Heb.3.16. ">LXX+NT</a>]	
G3894	παραπικρασμός	parapikrasmos	rebellion	G:N-M	<b> παραπικρ-ασμός</b>, ὁ, <br /> <b>provocation</b>, [<a href="javascript:void(0)" title=" LXX.Psa.94(95).8, NT.Heb.3.8, 15. ">LXX+NT</a>]	
G3895	παραπίπτω	parapiptō	to defect	G:V	<b> παραπίπτω</b>, <br /> <b>fall beside</b>, ἐγγὺς τῶν τειχῶν -πεπτωκός [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lysander” 29 ">Refs 1st c.AD+</a>]; <b>come side to side</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 718a1, +others ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> in Mathematics texts, as <i>passive</i> of παραβάλλω, <b>to be applied</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ κωνοειδέων καὶ σφαιροειδέων” 2. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>fall in one's way</b>, κατὰ τύχην παραπεσοῦσα νηῦς [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.87, compare 5th c.BC: Lysias Orator 27.15; ἀκοντίσαι ὅπου ἂν παραπίπτῃ [θηρίον] 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.2.10; ἀγοράσαι.. χιτωνάριον, μάλιστα μὲν ἐὰν παραπίπτῃ χειριδωτόν “PCair.Zen.” 469.5 (3rd c.BC) ">Refs 5th c.BC+</a>]; π. κατὰ βοήθειαν <b>come in time</b> to aid, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 31.5.2, etc.">Refs 2nd c.BC+</a>]; ὁπότε καιρὸς παραπέσοι as opportunity <b>offered</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitum magistro” 7.4, compare 5th c.BC: Thucydides Historicus 4.23; οὐ δεῖ τοιοῦτον παραπεπτωκότα καιρὸν ἀφεῖναι 4th c.BC: Demosthenes Orator 1.8; εἴ ποθεν ἄελπτος παραπέσοι σωτηρία 5th c.BC: Euripides Tragicus “Orestes” 1173; ὁ -πίπτων παρὰ τῶν πολλῶν ἔπαινος 4th-3rd c.BC: Epicurus Philosophus “Gnomologium Vaticanum - Kleine Schriften” 29 ">Refs 5th c.BC+</a>]; ὁ παραπεσών <b>the first that comes</b>, ἡ παραπίπτουσα ἀεὶ [ἡδονή] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 561b ">Refs 5th c.BC+</a>]; ὁ παραπεπτωκὼς λόγος <b>that happened to arise</b>, [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 832b, compare “Phlb.” 14c ">Refs</a>]; πᾶν τὸ παραπῖπτον or παραπεσόν all <b>that befalls</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.51.5, 11.4.5 ">Refs 2nd c.BC+</a>]; κατὰ τὸ -πῖπτον <b>incidentally</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “de Morte - Papiri Ercolanesi” 37. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> with <i>dative</i>, <b>befall</b>, θαυμαστὸν κτῆμα παραπεσεῖν τοῖς Ἕλλησι <b>fell to</b> their <b>lot</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 686d ">Refs 5th c.BC+</a>]; π. τῇ πόλει νομοθέτης <b>comes to</b> its <b>aid</b>, [<a href="javascript:void(0)" title="[prev. work] 709c: in bad sense, ἀσθένειά τινι παραπεπτωκυῖα 1st c.BC: Philodemus Philosophus “περὶ παρρησίας” p.49O.; παραπέπτωκε τῇ πόλει ὥστε ἀνακτᾶσθαι 5th-6th c.BC: Xenophon Historicus “de Vectigalibus” 5.8. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>fall, rush in</b>, εἰς τὸ Σαμικόν [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 4.80.9, etc. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>go astray, err</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.6.4 ">Refs 5th c.BC+</a>]; τοῖς ὅλοις πράγμασιν ἀγνοεῖν καὶ π. [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 18.36.6; π. τῇ διανοίᾳ Vett. Val. 73.25. ">Refs 2nd c.BC+</a>]<br /><Level4><b>__IV.b</b></Level4> <b>to be mislaid</b> or <b>lost</b>, of a document, [<a href="javascript:void(0)" title=" “Ostr.Bodl.” i62 (2nd c.BC), “POxy.” 95.34 (2nd c.AD)">Refs 2nd c.BC+</a>], etc.; σανδάλιον παραπεσόν [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Philops.” 27. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__IV.2</b></Level3> <b>fall aside</b> or <b>away from</b>, with <i>genitive</i>, τῆς ὁδοῦ [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.54.5; τῆς ἀληθείας [prev. author] 12.12.2; τοῦ καθήκοντος [prev. author] 8.11.8; τῆς ἱστορίας 1st c.BC-1st c.AD: Strabo Geographus 1.1.7 ">Refs 2nd c.BC+</a>]: <i>absolutely</i>, <b>fall away,</b> [<a href="javascript:void(0)" title="NT.Heb.6.6. ">NT</a>]<br /><Level2><b>__V</b></Level2> <b>fall down before, cringe, flatter</b>, παραπεπτωκώς [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 45.84. ">Refs 4th c.BC+</a>]<br /><Level2><b>__VI</b></Level2> Astrology texts, <b>to be unfavourably situated</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 5.5, 27.18. ">Refs 2nd c.AD+</a>]	
G3896	παραπλέω	parapleō	to sail past	G:V	<b> παραπλέω</b>, <br /> <i>Ionic dialect</i> <b>παρα-πλώω</b> [<a href="javascript:void(0)" title=" 5th-6th c.AD: Orphica “Argonautica” 733, 1271: _Epic dialect_ ">Refs 5th c.AD+</a>]<i>aorist 2</i> παρέπλων (see. below):— <b>sail by</b> or <b>past</b>, <i>absolutely</i>, οἴη δὴ κείνῃ γε παρέπλω.. Ἀργώ was the only ship that <b>sailed through</b> that way, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.69, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.1.11 ">Refs 8th c.BC+</a>]; ἐν χρῷ παραπλέοντες <b>sailing close in</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.84, compare 90; π. παρὰ τὰς πρῴρας τῶν νεῶν 5th c.BC: Herodotus Historicus 7.100 ">Refs 5th c.BC+</a>]; π. τὴν Ἔφεσον <b>sail past</b> Ephesus, [<a href="javascript:void(0)" title=" NT.Act.20.16. ">NT</a>]<br /><Level3><b>__2</b></Level3> <b>coast by</b> or <b>along</b>, ὃς τῆς Ἀττικῆς ταῦτα μὴ -πέπλωκε [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.99, compare 5th-6th c.BC: Isocrates Orator 15.123; ἐς Σικυῶνα 5th c.BC: Thucydides Historicus 1.111; ἐνθένδε μὲν εἰς Σινώπην π., ἐκ Σινώπης δὲ εἰς Ἡράκλειαν 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.6.10, compare 4th c.BC: Demosthenes Orator 35.31; ἐκεῖθεν 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.4.61 ">Refs 5th c.BC+</a>]; π. ἀπὸ κάλω, see at {κάλως}. <br /><Level3><b>__3</b></Level3> <i>metaphorically</i>, π. τὰς συμφοράς <b>sail past, escape</b> them, [<a href="javascript:void(0)" title=" 4th c.BC: Amphis Comicus 3.4. ">Refs 4th c.BC+</a>]	
G3897	παραπλήσιον	paraplēsion	almost	G:A	<b> παραπλήσιος</b>, α, ον <br /> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.202, 4.128, 5th-6th c.BC: Isocrates Orator 7.78, etc. ">Refs 5th c.BC+</a>]; also ος, ον [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.84, 2nd c.BC: Polybius Historicus 1.37.8 ">Refs 5th c.BC+</a>]:— <b>coming alongside of</b>: hence, <b>coming near, nearly resembling</b>; of numbers, <b>nearly equal, about as many</b>; of size, <b>about as large</b>; of age, <b>about equal</b>; etc.: <br /><Level3><b>__1</b></Level3> <i>absolutely</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.128, etc. ">Refs 5th c.BC+</a>]; τοιαῦτα καὶ π. such and <b>such-like</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.22 ">Refs 5th c.BC+</a>]; τὰς πράξεις ὁμοίας καὶ π. ἀποβαίνειν Isoc. [prev. cited]; ταὐτόν ἐστι σοφιστὴς καὶ ῥήτωρ, ἢ ἐγγύς τι καὶ παραπλήσιον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 520a; ναυσὶ παραπλησίαις τὸν ἀριθμόν 5th c.BC: Thucydides Historicus 7.70; ἱππεῖς π. τὸ πλῆθος 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.3.15; ἀγωνίζεσθαι πρὸς π. ἱππέας [prev. author] “Eq.Mag.” 8.17. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> frequently with <i>dative</i>, ἐν τῇ ναυμαχίῃ παραπλήσιοι ἀλλήλοισι ἐγίνοντο were <b>about equal</b>, of a drawn battle, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.16; νῆσοι Λέσβῳ μεγάθεα παραπλήσιαι [prev. author] 1.202; ἐσθὴς τῇ Κορινθίῃ παραπλησιωτάτη [prev. author] 5.87; π. τούτῳ καὶ ὅμοιον 4th c.BC: Demosthenes Orator 19.196 ">Refs 5th c.BC+</a>]; ὅμοι᾽ ἢ π. τούτοις [<a href="javascript:void(0)" title="[prev. work]307: with _dative_ of the person for _dative_ of that which belongs to the person, ἔπαθε παραπλήσια τούτῳ 5th c.BC: Herodotus Historicus 4.78, compare 2nd c.BC: Polybius Historicus 1.14.2, etc.: rarely with _genitive_, [prev. author] 1.23.6 ">Refs 5th c.BC+</a>]; ἦχος συριγμοῦ π. [<a href="javascript:void(0)" title=" 3rd c.AD: Philumenus Medicus “de Venenatis Animalibus” 21.1 (in 5th-6th c.BC: Plato Philosophus “Sophista” 217b the _genitive_ ὧν is due to the attraction). ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> followed by a <i>relative</i>, τρόπῳ παραπλησίῳ, τῷ καὶ Μασσαγέται [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.172; by καί, Λυδοὶ νόμοισι π. χρέωνται καὶ Ἕλληνες [prev. author] 1.94, compare 5th c.BC: Thucydides Historicus 5.112, 7.71 ">Refs 5th c.BC+</a>]; also π. πάσχουσιν ὥσπερ ἂν εἰ.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 1.27: _neuter_ παραπλήσια as ">Refs 5th c.BC+</a>] <i>adverb</i>, π. ὡς εἰ.., <b>perinde ac si</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.99: _sing._, παραπλήσιον καὶ οὐ πολλῷ πλέον">Refs 5th c.BC+</a>] <b>about the same distance</b> and not much more, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.19 ">Refs 5th c.BC+</a>]; τὸ π. [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 19.43: more frequently regular ">Refs 1st c.BC+</a>] <i>adverb</i> -ίως[<a href="javascript:void(0)" title=", 5th-6th c.BC: Plato Philosophus “Apologia” 37a, +others ">Refs 5th c.BC+</a>]; ἆρά γ᾽ ὁμοίως ἢ π.; [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 3.27 ">Refs 4th c.BC+</a>]; ἀγωνισάμενος π. having fought <b>with nearly equal advantage</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.77; π. τοῖς εἰρημένοις πράττοντας 5th-6th c.BC: Isocrates Orator 5.51, etc. ">Refs 5th c.BC+</a>]; π. καὶ.., Latin <i>perinde ac</i>.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.119 ">Refs 5th c.BC+</a>]; π. ἔχει καθάπερ.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Epistulae” 321a ">Refs 5th c.BC+</a>]: <i>comparative</i> παραπλησιαίτερον [<a href="javascript:void(0)" title=" [prev. author] “Plt.” 275c. ">Refs</a>]	
G3898	παραπλησίως	paraplēsiōs	similarly	G:Adv	Included with: <b> παραπλήσιος</b>, α, ον <br /> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.202, 4.128, 5th-6th c.BC: Isocrates Orator 7.78, etc. ">Refs 5th c.BC+</a>]; also ος, ον [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.84, 2nd c.BC: Polybius Historicus 1.37.8 ">Refs 5th c.BC+</a>]:— <b>coming alongside of</b>: hence, <b>coming near, nearly resembling</b>; of numbers, <b>nearly equal, about as many</b>; of size, <b>about as large</b>; of age, <b>about equal</b>; etc.: <br /><Level3><b>__1</b></Level3> <i>absolutely</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.128, etc. ">Refs 5th c.BC+</a>]; τοιαῦτα καὶ π. such and <b>such-like</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.22 ">Refs 5th c.BC+</a>]; τὰς πράξεις ὁμοίας καὶ π. ἀποβαίνειν Isoc. [prev. cited]; ταὐτόν ἐστι σοφιστὴς καὶ ῥήτωρ, ἢ ἐγγύς τι καὶ παραπλήσιον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 520a; ναυσὶ παραπλησίαις τὸν ἀριθμόν 5th c.BC: Thucydides Historicus 7.70; ἱππεῖς π. τὸ πλῆθος 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.3.15; ἀγωνίζεσθαι πρὸς π. ἱππέας [prev. author] “Eq.Mag.” 8.17. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> frequently with <i>dative</i>, ἐν τῇ ναυμαχίῃ παραπλήσιοι ἀλλήλοισι ἐγίνοντο were <b>about equal</b>, of a drawn battle, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.16; νῆσοι Λέσβῳ μεγάθεα παραπλήσιαι [prev. author] 1.202; ἐσθὴς τῇ Κορινθίῃ παραπλησιωτάτη [prev. author] 5.87; π. τούτῳ καὶ ὅμοιον 4th c.BC: Demosthenes Orator 19.196 ">Refs 5th c.BC+</a>]; ὅμοι᾽ ἢ π. τούτοις [<a href="javascript:void(0)" title="[prev. work]307: with _dative_ of the person for _dative_ of that which belongs to the person, ἔπαθε παραπλήσια τούτῳ 5th c.BC: Herodotus Historicus 4.78, compare 2nd c.BC: Polybius Historicus 1.14.2, etc.: rarely with _genitive_, [prev. author] 1.23.6 ">Refs 5th c.BC+</a>]; ἦχος συριγμοῦ π. [<a href="javascript:void(0)" title=" 3rd c.AD: Philumenus Medicus “de Venenatis Animalibus” 21.1 (in 5th-6th c.BC: Plato Philosophus “Sophista” 217b the _genitive_ ὧν is due to the attraction). ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> followed by a <i>relative</i>, τρόπῳ παραπλησίῳ, τῷ καὶ Μασσαγέται [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.172; by καί, Λυδοὶ νόμοισι π. χρέωνται καὶ Ἕλληνες [prev. author] 1.94, compare 5th c.BC: Thucydides Historicus 5.112, 7.71 ">Refs 5th c.BC+</a>]; also π. πάσχουσιν ὥσπερ ἂν εἰ.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 1.27: _neuter_ παραπλήσια as ">Refs 5th c.BC+</a>] <i>adverb</i>, π. ὡς εἰ.., <b>perinde ac si</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.99: _sing._, παραπλήσιον καὶ οὐ πολλῷ πλέον">Refs 5th c.BC+</a>] <b>about the same distance</b> and not much more, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.19 ">Refs 5th c.BC+</a>]; τὸ π. [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 19.43: more frequently regular ">Refs 1st c.BC+</a>] <i>adverb</i> -ίως[<a href="javascript:void(0)" title=", 5th-6th c.BC: Plato Philosophus “Apologia” 37a, +others ">Refs 5th c.BC+</a>]; ἆρά γ᾽ ὁμοίως ἢ π.; [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 3.27 ">Refs 4th c.BC+</a>]; ἀγωνισάμενος π. having fought <b>with nearly equal advantage</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.77; π. τοῖς εἰρημένοις πράττοντας 5th-6th c.BC: Isocrates Orator 5.51, etc. ">Refs 5th c.BC+</a>]; π. καὶ.., Latin <i>perinde ac</i>.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.119 ">Refs 5th c.BC+</a>]; π. ἔχει καθάπερ.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Epistulae” 321a ">Refs 5th c.BC+</a>]: <i>comparative</i> παραπλησιαίτερον [<a href="javascript:void(0)" title=" [prev. author] “Plt.” 275c. ">Refs</a>]	
G3899	παραπορεύομαι	paraporeuomai	to pass by/through	G:V	<b> παραπορεύομαι</b>, <br /> with <i>future</i> <i>middle</i> and <i>aorist</i> <i>passive</i>, <b>go beside</b> or <b>alongside</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 577b31; παρὰ τὰ ὑποζύγια 2nd c.BC: Polybius Historicus 6.40.7 ">Refs 4th c.BC+</a>]; of παιδαγωγοί, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 7.9: _metaphorically_, ἀκρόαμα οὐδὲν παρεπορεύετο">Refs 1st c.BC+</a>] <b>accompanied</b> the meal, [<a href="javascript:void(0)" title=" 3rd c.BC: Phylarchus Historicus 44J. codices 2nd c.AD: Athenaeus Epigrammaticus ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>go past, pass by,</b> [<a href="javascript:void(0)" title=" PPetr. 2p.36 (3rd c.BC) ">Refs 3rd c.BC+</a>]; τὸν χάρακα [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.99.5; παρὰ τὸ χεῖλος [prev. author] 3.14.6; ὑπὸ λόφον τινά [prev. author] 2.27.5; διὰ τῶν σπορίμων NT.Mark.2.23 (variant διαπ-), compare 9.30 ">NT+2nd c.BC+</a>]; of stars, <b>pass through</b> the zodiac, [<a href="javascript:void(0)" title=" “Catalogus Codicum Astrologorum” 8(4).210. ">Refs</a>]	
G3900	παράπτωμα	paraptōma	trespass	G:N-N	<b> παρά-πτωμα</b>, ατος, τό, <br /> <b>false step, slip, blunder</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 9.10.6, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Herc.” 1251.14 (_plural_), 3rd c.AD: Longinus Rhetor 36.2. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>defeat</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 19.100. ">Refs 1st c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>transgression, trespass</b>, [<a href="javascript:void(0)" title=" LXX.Eze.14.13, +others, NT.Matt.6.14, NT.Gal.6.1, +others ">LXX+NT</a>]<br /><Level3><b>__4</b></Level3> <b>error in amount of payments,</b> [<a href="javascript:void(0)" title=" PTeb. 5.91 (2nd c.BC). ">Refs 2nd c.BC+</a>]	
G3901	παραρρέω	pararreō	to drift away	G:V	<b> παραρρέω</b>, <br /> <i>aorist</i> -ερρύην (see. below): <i>perfect</i> -ερρύηκα (see. below):— <b>flow beside, by</b>, or <b>past</b>, τὴν Νίνον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.150; τὰς Πλαταιάς 1st c.BC-1st c.AD: Strabo Geographus 9.2.31; παρὰ πόλιν 5th c.BC: Herodotus Historicus 6.20, etc.: _absolutely_, 5th c.BC: Hippocrates Medicus “Aër.” 6: proverbial, ὕδωρ παραρρέει, of those who promise to spare no effort, 5th c.BC: Cratinus Comicus 60, compare 4th c.AD: Libanius Sophista “Epistulae” 109.2. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>slip off</b> or <b>out</b>, εἴ τί μοι τόξων.. παρερρύηκεν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 653 ">Refs 5th c.BC+</a>]; ὅτῳ μὴ παραρ ρυείη [ἡ χιών] whom it did not <b>slip off</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.4.11: _metaphorically_, πολλὰ ὑμῖν παρέρρει">Refs 5th c.BC+</a>] many points <b>escaped</b> you, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 781a; φιλοσοφίαν καὶ ῥητορικὴν παρερρυηκυίας ">Refs 5th c.BC+</a>]<b>having disappeared from memory, Gp.Prooem.</b> [<a href="javascript:void(0)" title=" 4. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> of persons, π. τῶν φρενῶν <b>slip away from</b> one's senses, [<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus 357.6 ">Refs 5th c.BC+</a>]; also, <b>to be careless, neglect</b> advice, etc., υἱὲ μὴ παραρρυῇς [<a href="javascript:void(0)" title=" LXX.Pro.3.21; μήποτε παραρρυῶμεν NT.Heb.2.1. ">LXX+NT</a>]<br /><Level2><b>__III</b></Level2> <b>run off</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 866a9 ">Refs 4th c.BC+</a>]; π. παρὰ (variant{πρὸς}) τὴν ἀρτηρίαν <b>slip</b> into the windpipe, [<a href="javascript:void(0)" title=" [prev. author] “PA” 664b29. ">Refs</a>]<br /><Level3><b>__III.2</b></Level3> <b>slip in unawares</b> or <b>by stealth</b>, λόγοι παρερρυήκασι πρὸς ἡμᾶς ψευδεῖς [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 13.16 ">Refs 4th c.BC+</a>]; παραρρυεὶς ἄνθρωπος εἰς τὸν νεών [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.969e; ὅθεν παρερρύηκεν ὁ τοιοῦτος λόγος 1st-2nd c.AD(?): Theon Rhetor “Progymnasmata - Rhet.” 6 ">Refs 1st c.AD+</a>]; εἴ τι ἐν τῷ τῆς ποιήσεως δρόμῳ παραρρυὲν λάθῃ any irregularity which <b>slips in</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Hes.” 5. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__IV</b></Level2> φωναὶ σαθραὶ καὶ παρερρυηκυῖαι cracked and <b>unsteady</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Audibilibus” 804a32. ">Refs 4th c.BC+</a>]	
G3902	παράσημος	parasēmos	figurehead	G:N-N	<b> παράσημ-ος</b>, ον, <br /> (σῆμα) <b>marked amiss</b> or <b>falsely, counterfeit</b>, especially of money, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 24.213, 2nd c.AD(?): Pollianus Epigrammaticus 3.86, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.65b: _metaphorically_, of men, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 518 ">Refs 5th c.BC+</a>]; δόξα π. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 1114 (Lyric poetry); π. ῥήτωρ 4th c.BC: Demosthenes Orator 18.242 ">Refs 5th c.BC+</a>]; δύναμις π. αἴνῳ power <b>falsely stamped</b> with praise, I. e. praised by a wrong standard, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 780 (Lyric poetry). ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of words and phrases, <b>false, incorrect,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 11.144 (1st-2nd c.AD(?): Cerealius Epigrammaticus) ">Refs 1st c.AD+</a>]; Ἀττικῶν παράσημος (to be read -σήμων) ἕν (i.e. βιβλίον) [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus “περὶ τῶν ἰδίων βιβλίων” 17 ">Refs 2nd c.AD+</a>]; τὸ π. <b>eccentricity</b> of style, [<a href="javascript:void(0)" title=" 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 208. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>marked by the side, noted</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1010d ">Refs 1st c.AD+</a>]; π. τινί <b>marked, notorious for</b> a thing, [<a href="javascript:void(0)" title="[prev. work]823b, etc.">Refs</a>]; π. ἐπιτηδεύων τι <b>remarked as</b> studying it, [<a href="javascript:void(0)" title=" [prev. author] “Brut.” 2 ">Refs</a>]; τὸ π. φεύγουσαι (of women) <b>conspicuousness</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 12.439. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__4</b></Level3> <b>indicative</b>, with <i>genitive</i>, τὸ π. ὄνομα τῆς πρὸς ὑμᾶς ἔχθρας [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Coriolanus” 23. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>adverb</i> <b>-μως</b> <b>with false accent,</b> [<a href="javascript:void(0)" title=" EM 191.34. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> <b>with a distinguishing prefix</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 3.12.3 codices ">Refs 4th c.BC+</a>]	
G3903	παρασκευάζω	paraskeuazō	to prepare	G:V	<b> παρασκευάζω</b>, <br /> <i>future</i> <b>-άσω</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.18 ">Refs 5th c.BC+</a>] (but <i>3rd.pers.</i> <i><i>singular</i></i> <b>-σκευᾷ</b>[<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “De rerum natura - Wien. Stud.” 14.2 ">Refs 4th c.BC+</a>], <i>2nd pers.</i> <i>plural</i> <b>-σκευᾶτε</b>[<a href="javascript:void(0)" title=" “SIG” 1106.113 (Cos, 4th-3rd c.BC))">Refs 4th c.BC+</a>]: <i>Ionic dialect</i> <i>3rd.pers.</i> <i>plural</i> <i>pluperfect</i> <i>passive</i> παρεσκευάδατο [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.218, etc.">Refs 5th c.BC+</a>]: later sometimes <b>παρασκεάζω</b>, as παρεσκεασμένων [<a href="javascript:void(0)" title=" “IPE” 12.32 B 12 (Olbia, 3rd c.BC)">Refs 3rd c.BC+</a>]:—	
G3904	παρασκευή	paraskeuē	Preparation Day	G:N-F	<b> παρασκευ-ή</b>, ἡ, <br /> <b>preparation</b>, δείπνου [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.82 ">Refs 5th c.BC+</a>]; παρασκευὴν σίτου παραγγείλας having ordered corn <b>to be prepared</b>, [<a href="javascript:void(0)" title=" [prev. author] 3.25, compare 5th-6th c.BC: Plato Philosophus “Respublica” 369e; π. νεῶν 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 190 ">Refs 5th c.BC+</a>]; ἐν τούτῳ παρασκευῆς ἦσαν in this state of <b>preparation</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.17 ">Refs 5th c.BC+</a>]; <b>preparation, practice</b>, as of a speaker preparing his speech, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.13, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.2.6; ἡ π. τῆς πραγματείας 2nd c.BC: Polybius Historicus 3.26.5 (elsewhere προκατασκευή, which see) ">Refs 5th c.BC+</a>]; λέγειν ἀπὸ παρασκευῆς, opposed to αὐτοσχεδίως, [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor “De Figuris” 1.2 ">Refs 2nd c.AD+</a>]; also, in a speech, <b>preparatory section</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Isaeo” 15 (_plural_); compare παρασκευάζω 4th-5th c.BC: Aeschylus Tragicus 3 near the end ">Refs 4th c.BC+</a>]<br /><Level4><b>__b</b></Level4> with Preps., ἐκ παρασκευῆς <b>of set purpose, by arrangement</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 6.19, 5th c.BC: Lysias Orator 31.30 ">Refs 5th c.BC+</a>]; μάχη ἐγένετο ἐκ π. a <b>pitched</b> battle, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.56; ἀπὸ παρασκευῆς [prev. author] 1.133; ἀπὸ π. οὐδεμιᾶς 5th c.BC: Antipho Orator 5.22 ">Refs 5th c.BC+</a>]; δι᾽ ὀλίγης παρασκευῆς at short <b>notice</b>, offhand, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.8; τὸ ναυτικὸν ἐν π. ἦν [prev. author] 2.80 ">Refs 5th c.BC+</a>]; ἦσαν ἐν π. πολέμου were engaged in <b>preparing</b> for it (compare κατασκευή), [<a href="javascript:void(0)" title=" [prev. author] 8.14; ἐν παρασκευῇ εἶναι 4th c.BC: Aristoteles Philosophus “Rhetorica” 1382b3; μετὰ παρασκευῆς πλείστης ἠδίκησεν [prev. author] “Rh.Al.” 1427a4; ἄνευ παρασκευῆς 5th-6th c.BC: Plato Philosophus “Epistulae” 326a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>providing, procuring</b>, φίλων καὶ οὐσίας [<a href="javascript:void(0)" title=" [prev. author] “R.” 361b ">Refs</a>]; ὑγιείας σώματι π. [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 962a ">Refs</a>]; <b>way</b> or <b>means of providing</b>, τίς.. τέχνη τῆς π. τοῦ μηδὲν ἀδικεῖσθα; [<a href="javascript:void(0)" title=" [prev. author] “Grg.” 510a ">Refs</a>]; δύ᾽ εἶναι τὰς π. ἐπὶ τὸ θεραπεύειν[<a href="javascript:void(0)" title=" [prev. work] 513d; in 5th c.BC: Euripides Tragicus “Bacchae” 457, λευκὴν.. χροιὰν εἰς παρασκευὴν ἔχεις, ἐκ π. should be read. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>intrigue, cabal</b>, for the purpose of gaining a verdict or carrying a measure, [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 185, 5th c.BC: Antipho Orator 5.79, 5th-6th c.BC: Andocides Orator 1.1, 5th c.BC: Lysias Orator 12.75, +others, 4th c.BC: Demosthenes Orator 43.32. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>that which is prepared, equipage</b>, πλοῦτοί τε καὶ πᾶσα ἡ τοιαύτη π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 495a, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.3.14. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> frequently in military sense (see. above [<a href="javascript:void(0)" title=" 1.1), ">Refs</a>]<b>armament</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.107, 5th c.BC: Thucydides Historicus 6.31, 5th-6th c.BC: Xenophon Historicus “Agesilaus” 1.13, “HG” 5.2.23 ">Refs 5th c.BC+</a>]; ἵπποι καὶ ὅπλα καὶ ἡ ἄλλη π. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.100, compare 5.17 ">Refs 5th c.BC+</a>]; γίγνεσθαι τὰς παρασκευὰς ἐποίης αI got the <b>armaments</b> ready for service, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.102 ">Refs 4th c.BC+</a>]; αἱ πρὸς πόλεμον π. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1383b3. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> generally, <b>power, means</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.1 ">Refs 5th c.BC+</a>]; <b>natural equipment</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.2.30, 2.19.30; φύσις καὶ π. [prev. work] 4.8.42, compare 1.6.37 ">Refs 2nd c.AD+</a>]; of the <b>physical constitution</b> of a new-born infant, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 6.32 ">Refs 2nd c.AD+</a>]; of mental faculties, <b>predisposition</b>, δύναμις καὶ π. [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 4.6.3. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__III</b></Level2> among the Jews, <b>the day of Preparation</b>, before the sabbath of the Passover, [<a href="javascript:void(0)" title=" NT.Mark.15.42, NT.John.19.14, 31, etc.; ἡμέρα παρασκευῆς NT.Luke.23.54. ">NT</a>]	
G3905	παρατείνω	parateinō	to prolong	G:V	<b> παρατείνω</b>, <br /> <i>future</i> <b>-τενῶ</b>[<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]: <i>perfect</i> <b>-τέτᾰκα</b>[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.832f ">Refs 1st c.AD+</a>]:—<b>stretch out along, beside</b>, or <b>near</b>, χεῖρες παρατεταμέναι [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 13; βραχίων παρὰ τὰς πλευρὰς παρατεταμένος [prev. author] “Art.” 1 ">Refs 5th c.BC+</a>]; <b>extend, deploy</b>, τὴν φάλαγγα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.3.48; π. ἔλυτρον 5th c.BC: Herodotus Historicus 1.185; παρετέτατο ἡ τάφρος 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.7.15 ">Refs 5th c.BC+</a>]: —<i>passive</i>, <b>extend along</b> (see. below [<a href="javascript:void(0)" title=" 11.1)">Refs</a>]; <b>to be stretched at length, laid low</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 213. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3>. <b>stretch on the rack, torture</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.135d: _metaphorically_, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.11 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be tortured</b>, λιμῷ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 207b ">Refs 5th c.BC+</a>]; <b>to be worn out</b>, with <i>participle</i>, παρετάθη μακρὰν σδὸν πορευθείς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.13.6 ">Refs 5th c.BC+</a>]; παρατέταμαι λιπαρὰ κάπτων I <b>am nigh dead</b> with eating dainties, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 506.1; γελῶντες.. ὀλίγου παρετάθησαν 5th-6th c.BC: Plato Philosophus “Euthydemus” 303b; παραταθήσεται ὑπὸ σοῦ.. θαμὰ λέγοντος [prev. author] “Ly.” 204c ">Refs 5th c.BC+</a>]; but πολιορκίᾳ παρατενεῖσθαι ἐς τοὔσχατον <b>will strain themselves</b> to the uttermost, <b>hold out</b> to the last, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.46. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3>. <b>prolong, protract</b>, τοὺς λόγους [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Poetica” 1455b2 ">Refs 4th c.BC+</a>]; μῦθον[<a href="javascript:void(0)" title=" [prev. work] 1451b38; ἐπὶ πλεῖον τὴν διάσκεψιν 2nd c.AD: Lucianus Sophista “Icar.” 29, compare “DMort.” 4.2; τὴν ἀκρόασιν [prev. author] “Im.” 13 ">Refs 2nd c.AD+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" [prev. author] “Am.” 4, etc.; ἐνεστῶτος τοῦ παρατεινομένου 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 253.3. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__3.b</b></Level4>. <b>delay</b>, τὴν ἀπόδοσιν [<a href="javascript:void(0)" title=" “POxy.” 237 viii 10 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__4</b></Level3>. <b>apply</b> a figure to a straight line, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Meno” 87a: _absolutely_, [prev. author] “R.” 527a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3>. κοιλίαν π. <b>relax</b> the bowels, Philistio cited in [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 3.115e. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__6</b></Level3>. <b>lengthen in pronunciation</b>, ὄνομα [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Luct.” 13 ">Refs 2nd c.AD+</a>]; <b>prolong</b> a sound, of echo, [<a href="javascript:void(0)" title=" [prev. author] “Dom.” 3. ">Refs</a>]<br /><Level2><b>__II</b></Level2>. <i>intransitive</i>, <b>stretch</b> or <b>lie beside</b> or <b>along</b>, of a wall, a line of country, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.180: with _accusative_ loci, τὰ πρὸς τὴν ἑσπέρην φέροντα ὁ Καύκασος παρατείνει [prev. work] 203, compare 5th c.BC: Thucydides Historicus 4.8 ">Refs 5th c.BC+</a>]:—<i>passive</i>, παρατέταται ὄρος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.8, compare 4.38; ἡ δέ γ᾽ Εὔβοια.. ἡδὶ παρατέταται (with a pun on signification 1.1 in next line), 5th-6th c.BC: Aristophanes Comicus “Nubes” 212; also παρατείνειν παρὰ τὰ μέρη 2nd c.BC: Polybius Historicus 6.31.5: with _dative_, π. τῷ κόλπῳ 1st c.BC-1st c.AD: Strabo Geographus 8.2.2: so _metaphorically_, ψυχὴ μικρῷ σώματι -τείνουσα Demetrius Astrologus Lac. “Herc.” 1055.10. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3>. <b>extend</b>, ἀπὸ τοῦ ἐντέρου κάτω π. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 529a22 ">Refs 4th c.BC+</a>]; <b>extend over</b>, πάντας χρόνους καὶ τόπους [<a href="javascript:void(0)" title=" 2nd c.AD: Aristides Rhetor 1.11 1st c.AD: Josephus Historicus ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.3</b></Level3>. of Time, <b>extend</b>, ἐνιαυτοῦ μῆκος π. [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 15.7.4; παρατείνοντος τοῦ πότου 1st c.BC: Parthenius Mythographus 8.5; πόλεμος π. εἰς ἔτη μ 2nd c.AD: Appianus Historicus “Συριακή” 48 ">Refs 1st c.BC+</a>]; <b>continue</b> one's life, <b>live</b>, ἕως.., μέχρι.., [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.832f, 839e; ἐπὶ τρεῖς γενεάς 2nd c.AD: Lucianus Sophista “Macr.” 3. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.4</b></Level3>. as aux. Verb, with <i>participle</i>, ποῖ παρατενεῖς δεδιὼς ταῦτ; how <b>long will you go on</b> fearing this ? [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 7.22, compare 5.26. ">Refs 2nd c.AD+</a>]	
G3906	παρατηρέω	paratēreō	to observe	G:V	<b> παρατηρ-έω</b>, <br /> <b>watch closely</b>, θεία φύσις -τηροῦσα τὰς τῶν ζῴν ἐξόδους [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 2p.54U., compare 1st c.AD: Cebes Philosophus 9 ">Refs 4th c.BC+</a>]; of a general, π. τόπους [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.29.4 ">Refs 2nd c.BC+</a>]; σφᾶς αὐτοὺς π. [<a href="javascript:void(0)" title=" [prev. author] 11.9.9 ">Refs</a>]; <b>observe</b>, -τετηρηκότες μόνον (opposed to scientific explanation) [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.248 5th c.BC: Sophocles Tragicus: followed by an _interrogative_ clause, π. τινά, ὁπότερα.. 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.14.4; π. τίς ἔπταρεν 4th-3rd c.BC: Philemo Comicus 100.1 ">Refs 5th c.BC+</a>]: by a <i>participle</i>. π. [ὄρνιθα] ἀποδυόμενον [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 620a8 ">Refs 4th c.BC+</a>]; with evil design, <b>lie in wait for, watch one's opportunity</b>, <i>absolutely</i>, [<a href="javascript:void(0)" title=" [prev. author] “Rh.” 1384b7; in argument, [prev. author] “Top.” 161a23 ">Refs</a>]; ἐνεδρεύειν καὶ π. [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 18.3.2; π. καιροὺς εἰς κόλασιν 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.43 ">Refs 2nd c.BC+</a>] W.:—<i>middle</i>, παρετηροῦντο αὐτὸν οἱ Φαρισαῖοι [<a href="javascript:void(0)" title=" NT.Luke.6.7: _absolutely_, Vett. Val. 205.13 ">NT</a>]:—<i>passive</i>, ὑπό τινος [<a href="javascript:void(0)" title=" 4th c.BC: Dicaearchus Geographus 1.16 ">Refs 4th c.BC+</a>]; <b>to be kept under ob servation</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 542.6. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3>. <b>take care</b>, ὅπως μὴ.. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.161 ">Refs 4th c.BC+</a>]; π. ἵνα.. [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Demosthene” 53. ">Refs 1st c.BC+</a>]<br /><Level3><b>__3</b></Level3>. <b>observe carefully</b>, τὸ μέτριον [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1405b33 ">Refs 4th c.BC+</a>]:—Med, <b>observe religiously</b>, ἡμέρας καὶ μῆνας [<a href="javascript:void(0)" title=" NT.Gal.4.10; τὴν τῶν σαββάτων ἡμέραν 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 14.10.25: generally, ὅσα προστάττουσιν [οἱ νόμοι] ἀκριβῶς π. 2nd-3rd c.AD: Dio Cassius Historicus 53.10. ">NT+1st c.AD+</a>]	
G3907	παρατήρησις	paratērēsis	observation	G:N-F	<b> παρατήρ-ησις</b>, εως, ἡ, <br /> <b>observation</b>, διειλημμένοι εἰς παρατήρησιν kept under <b>surveillance</b>, Aen.[<a href="javascript:void(0)" title=" Tact. 10.25; παρατηρήσεις ἄστρων 4th c.BC: Demosthenes Orator 5th c.BC: Sophocles Tragicus 1.28, compare 5.31; π. παθέων ἀλλοτρίων “IG” 42(1).687.14 (Epid., 2nd c.AD) ">Refs 5th c.BC+</a>]; ποιεῖσθαι τὴν π. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.36 3b ">Refs 1st c.AD+</a>]; μετὰ παρατηρήσεως so that <b>it can be observed, </b> NT.Luke.17.20: in bad sense, <b>close observation</b>, to detect faults, etc., [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 16.22.8 ">Refs 2nd c.BC+</a>]; ἐνέδρα καὶ π. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.266b ">Refs 1st c.AD+</a>]; <b>empirical observation</b>, opposed to λογισμός, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 1.127 ">Refs 2nd c.AD+</a>]; so κατὰ ἱστορίαν ἢ π. [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.40 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3>. <b>observance</b> of rules, etc., [<a href="javascript:void(0)" title=" 2nd c.BC: Dionysius Thrax Grammaticus 629.21. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__3</b></Level3>. <b>remark, note</b>, παρατηρήσεως ἄξια [<a href="javascript:void(0)" title=" 3rd c.AD: Longinus Rhetor 23.2, cf. Scholia 5th-6th c.BC: Aristophanes Comicus “Ranae” 1258 ">Refs 5th c.BC+</a>]; ψιλὴ π. bare <b>notice</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 41.8. ">Refs 2nd c.AD+</a>]	
G3908	παρατίθημι	paratithēmi	to set before	G:V	<b> παρατίθημι</b>, <br /> <i>Doric dialect</i> and <i>poetry</i> <b>παρτίθημι</b> (late forms from παρατίθω [<a href="javascript:void(0)" title=" “PMag.Par.” 1.333, “Tab.Defix.Aud.” 26.27) ">Refs</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> παρτιθεῖ, παρατιθεῖ, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.192, 5th c.BC: Herodotus Historicus 4.73 ">Refs 8th c.BC+</a>]: <i>imperfect</i> <b>-ετίθει</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 85, “Eq.” 1223: ">Refs 5th c.BC+</a>]<i>aorist</i> <i>active</i> παρέθηκα, <i>middle</i> παρεθέμην: <i>perfect</i> παρατέθεικα: in <i>Attic dialect</i> παράκειμαι generally serves as the <i>passive</i>:—<b>place beside</b>, πὰρ δὲ τίθει δίφρον [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.177, compare 182 (tmesis), “Berl.Sitzb.” 1927.167 (from Cyrene)">Refs 8th c.BC+</a>], etc.; [εἰκόσι] κόσμον [<a href="javascript:void(0)" title=" “OGI” 90.40 (Rosetta, 2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level4><b>__b</b></Level4>. frequently of meals, <b>set before, serve up</b>, σφιν δαῖτ᾽ ἀγαθὴν παραθήσομεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.810, compare 9.90 (tmesis); ἥ οἱ βρῶσίν τε πόσιν τε παρτιθεῖ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.192; πὰρ δ᾽ ἐτίθει σπλάγχνων μοίρας 20.260; [νῶτα βοὸς] γέρα πάρθεσαν αὐτῷ 4.66; νῦν οἱ παράθες ξεινήϊα καλά 8th c.BC: Ilias Homerus Epicus “Illiad” 18.408; ξείνιά τ᾽ εὖ παρέθηκεν 11.779, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.517 (tmesis); θεὰ παρέθηκε τράπεζαν 5.92: with _genitive_, τῷ νεκρῷ πάντων παρατιθεῖ 5th c.BC: Herodotus Historicus 4.73, compare 1.119 (_passive_) ">Refs 8th c.BC+</a>]; παρετίθεσαν ἐπὶ τὴν τράπεζαν κρέα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.5.31 ">Refs 5th c.BC+</a>]; οἱ παρατιθέντες <b>the serving-men</b>, [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 8.8.20 ">Refs</a>]; τὰ παρατιθέμενα <b>meats set before one</b> (with or without βρώματα), [<a href="javascript:void(0)" title="[prev. work] 2.1.30, 5.2.16: in Comedy texts, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 85, “Eq.” 52, 57, 5th-6th c.BC: Aristomenes Comicus 12, etc. ">Refs 5th c.BC+</a>]; of a sacrificial meal, σκέλος τοῦ πράτου βοὸς παρθέντω τῷ θιῷ [<a href="javascript:void(0)" title=" “IG” 42(1).41.11 (Epid., 5th-4th c.BC). ">Refs 5th c.BC+</a>]<br /><Level4><b>__c</b></Level4>. of a mother, <b>put to the breast</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.105. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3>. generally, <b>provide, furnish</b>, αἲ γὰρ ἐμοὶ.. θεοὶ δύναμιν παραθεῖεν (variant{περιθεῖεν}) oh that they <b>would place</b> power <b>at my disposal !</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.205 ">Refs 8th c.BC+</a>]; π.ἑκάστων τῶν σοφῶν ἀπογεύσασθαι, i. e. π. ἕκαστα τὰ σοφὰ ὥστε ἀπογεύσασθαι αὐτῶν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 157c; π. αὐτοῖς.. ἀναγιγνώσκειν.. ποιήματα [prev. author] “Prt.” 325e ">Refs 5th c.BC+</a>]:—<i>middle</i>, <b>expose for sale</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 622b34. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3>. <b>place upon</b>, στεφάνους παρέθηκε καρήατι [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 577 (nisi to be read περίθηκε). ">Refs 8th c.BC+</a>]<br /><Level3><b>__4</b></Level3>. <b>lay before</b> one, <b>explain</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.14 ">Refs 5th c.BC+</a>]; π. ἔν τισι ὡς οὐ χρή.. [<a href="javascript:void(0)" title=" “POxy.” 2110.6 (4th c.AD) ">Refs 4th c.AD+</a>]; <b>allege, produce</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 9.32; ὑποδείγματα 1st c.BC: Philodemus Gadarensis Epigrammaticus “Mus.” p.79 K.; παραβολὴν π. αὐ τοῖς NT.Matt.13.24 ">NT+4th c.BC+</a>]:—<i>middle</i>, see below [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 5. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3>. <b>put</b> or <b>provide side by side</b>, ὁμοῦ λύπας ἡδοναῖς π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 47a ">Refs 5th c.BC+</a>]; παρατεθείσης τῆς ἀπολογίας (i.e. τῇ κατηγορίᾳ) [<a href="javascript:void(0)" title=" 4th c.BC: Demades Orator 6 ">Refs 4th c.BC+</a>]; <b>set side by side, compare</b>, τινά τινι [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Demetrius” 12. ">Refs 1st c.AD+</a>]<br /><Level4><b>__5.b</b></Level4>. Grammars, <b>place side by side, juxtapose</b> (opposed to συντίθημι <b>form a compound</b>), [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 42.5, +others (_passive_). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__6</b></Level3>. <b>deposit</b>, ={παρακατατίθημι}, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Charito Scriptor Eroticus 8.4 (assuming variant), see below 5th c.BC: Bacchylides Lyricus 2. ">Refs 5th c.BC+</a>]<br /><Level1><b>__B</b></Level1>. <i>middle</i>, <b>set before oneself, have set before one</b>, ἐπὴν δαΐδας παραθεῖτο [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.105 codices, compare 19.150, 24.140; σκύφος παραθέσθαι 5th c.BC: Euripides Tragicus “Cyclops” 390; τράπεζαν Περσικήν 5th c.BC: Thucydides Historicus 1.130; σῖτον 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.6.12 ">Refs 8th c.BC+</a>]; οἱ τὰ εὐτελέστερα παρατιθέμενοι those <b>who fare</b> less sumptuously, [<a href="javascript:void(0)" title=" [prev. author] “Hier.” 1.20 ">Refs</a>]; <b>have</b> meat <b>set before</b> others, ἠῶθεν δέ κεν ὔμμιν ὁδοιπόριον παραθείμην [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.506 ">Refs 8th c.BC+</a>]; <b>provide for oneself, supply oneself with</b>, παρετίθεντο τῶν ἀναγκαίων πρὸς τὸν πόλεμον, ὅσα.. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pericles” 26. ">Refs 1st c.AD+</a>]<br /><Level3><b>__B.2</b></Level3>. <b>deposit what belongs to one</b> in another's hands, <b>give in charge</b>, τοῦ παραθεμένου τὰ χρήματα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 686 ">Refs 5th c.BC+</a>]. β; τὴν οὐσίαν ταῖς νήσοις π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Respublica Atheniensium” 2.16; τῶν ἀβακείων ἃ παρεθέμεθα παρ᾽ αὐτῷ “PCair.Zen.” 71 (3rd c.BC),compare 2nd c.BC: Polybius Historicus 3.17.10, “PGrenf.” 1.14.1 (2nd c.BC), etc.">Refs 5th c.BC+</a>]; <b>deposit</b> deeds or documents, [<a href="javascript:void(0)" title=" “POxy.” 237 iv 38 (2nd c.AD), etc.">Refs 2nd c.AD+</a>]; <b>give a person in charge to</b>, τινὶ ὀρφανόν [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.8.22 ">Refs 2nd c.AD+</a>]; <b>commend</b> or <b>commit</b> into another's hands, εἰς χεῖράς σου τὸ πνεῦμα [<a href="javascript:void(0)" title=" NT.Luke.23.46; τινὰς τῷ Κυρίῳ NT.Act.14.23, compare 20.32, NT.1Pet.4.19 ">NT</a>]; <b>commend</b> by a letter of introduction, [<a href="javascript:void(0)" title=" “PGiss.” 88.5 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level4><b>__B.2.b</b></Level4>. <b>store up</b> in one's mind, ἅ τις ὁρᾷ π. παρ᾽ αὑτῷ [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 4.4.8. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__B.3</b></Level3>. <b>venture, stake, hazard</b>, σφὰς γὰρ παρθέμενοι κεφαλάς [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.237; τοίτ᾽ ἀλόωνται ψυχὰς παρθέμενοι 3.74, compare 7th c.BC: Tyrtaeus Elegiacus 12.18. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.4</b></Level3>. <b>apply</b> something <b>of one's own to</b> a purpose, <b>employ</b> it, ὄψιν ἐν τῷ διανοεῖσθαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 65e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.5</b></Level3>. <b>cite in one's own favour, cite as evidence</b> or <b>authority</b>, π. μῦθον, παράδειγμα, [<a href="javascript:void(0)" title=" [prev. author] “Plt.” 275b, 279a ">Refs</a>]; ἀντίγραφον [ἐπιστολῆς] [<a href="javascript:void(0)" title=" “BGU” 1004.12 (3rd c.BC) ">Refs 3rd c.BC+</a>]; ἀποδείξεις Wilcken [<a href="javascript:void(0)" title=" “Chr.” 77.5 (2nd c.AD) ">Refs 2nd c.AD+</a>]; ψήφισμα [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.833e, compare 4th c.BC: Demosthenes Orator Chr. 17.10, 2nd c.AD: Athenaeus Epigrammaticus 11.479c, 3rd c.AD: Porphyrius Tyrius Philosophus “de Abstinentia - Porphyrii Opuscula” 1.3, etc.">Refs 4th c.BC+</a>]; <b>mention</b>, ἔννοιάν τινος [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 65.9 ">Refs 2nd c.AD+</a>]; ἐκδόσεις π. <b>quote</b> editions, [<a href="javascript:void(0)" title=" [prev. author] “Pron.” 89.22 ">Refs</a>]: <i>absolutely</i>, <b>quote instances</b>, [<a href="javascript:void(0)" title="[prev. work] 52.7, +others ">Refs</a>]:—rarely in <i>active</i>, λέξεις π. [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Demosthene” 37, see reading in [prev. author] “Comp.” 23. ">Refs 1st c.BC+</a>]<br /><Level3><b>__B.6</b></Level3>. <b>affix, apply a name</b>, τῷ χωρίῳ ὄνομα [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 2.14.4. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__B.7</b></Level3>. <b>explain, allege</b>, Wilcken [<a href="javascript:void(0)" title=" “Chr.” 20 iii 12 (2nd c.AD), etc. ">Refs 2nd c.AD+</a>]	
G3909	παρατυγχάνω	paratugchanō	be there	G:V	<b> παρατυγχάνω</b>, <br /> <i>perfect</i> -τέτευχα and -τετύχηκα (see. below): <i>aorist</i> παρέτῠχον: — <b>happen to be near, be among</b>, παρετύγχανε μαρναμένοισιν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.74 ">Refs 8th c.BC+</a>]; π. τῷ λόγῳ, τῷ πάθεϊ, <b>to be present at</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.236, 9.107; εἰς καιρόν γε παρατετύχηκεν ἡμῖν ἐν τοῖς λόγοις Πρόδικος 5th-6th c.BC: Plato Philosophus “Protagoras” 340e; τῇ μάχῃ 2nd c.BC: Polybius Historicus 3.70.7; οἱ -τετυχηκότες τοῖς κινδύνοις [prev. author] 12.28A. 5 ">Refs 5th c.BC+</a>]; but ὁ πλείστοις κινδύνοις -τετευχώς <b>who had met with</b>.., [<a href="javascript:void(0)" title=" [prev. author] 12.27.8 ">Refs</a>]: with Preps., <b>visit</b>, εἰς κώμην [<a href="javascript:void(0)" title=" “POxy.” 76.11 (2nd c.AD)">Refs 2nd c.AD+</a>]; ἐπὶ διάγνωσιν <b>put in an appearance</b> at.., Mitteis [<a href="javascript:void(0)" title=" “Chr.” 89.18 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <i>absolutely</i>, <b>happen to be present</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.59, 6.108 ">Refs 5th c.BC+</a>]; of things, <b>offer, present itself</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 38; παρατυχούσης τινὸς σωτηρίας 5th c.BC: Thucydides Historicus 4.19; ἕως ἄν τις παρατύχῃ διαφυγή [prev. author] 8.11; λαβόντας ὅ τι ἑκάστῳ παρέτυχεν ὅπλον 5th-6th c.BC: Plato Philosophus “Respublica” 474a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> frequently in <i>participle</i> παρατυχών, <b>whoever chanced to be by</b>, i. e. <b>the first comer, any chance person</b>, οὐκ ἐκ τοῦ παρατυχόντος πυνθανόμενος [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.22; σὺν τοῖς π. ἱππόταις 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.18 ">Refs 5th c.BC+</a>]; also τὸ παρατυγχάνον or παρατυχόν <b>whatever turns up</b> or <b>chances</b>, ποιεῖν τὸ παρατυγχάνον αὐτῷ to do <b>whatever circumstances required</b>, [<a href="javascript:void(0)" title=" [prev. author] “Eq.Mag.” 9.1 ">Refs</a>]; πρὸς τὸ παρατυγχάνον as <b>circumstances</b> required, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.122; ἐν τῷ παρατυχόντι [prev. author] 5.38 ">Refs 5th c.BC+</a>]; ἀποκρίνασθαι ἐκ τοῦ παρατυχόντος answer <b>offhand</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.154a: παρατυχόν">Refs 1st c.AD+</a>], <i>absolutely</i>, <b>it being in one's power, since it was in one's power</b> to do, with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.76; ἐν καλῷ π. σφίσι ξυμβαλεῖν [prev. author] 5.60. ">Refs 5th c.BC+</a>]	
G3910	παραυτίκα	parautika	momentary	G:Adv	<b> παραυτίκᾰ</b>, <br /> <i>adverb</i> ={πάραυτα}, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 767, 5th c.BC: Herodotus Historicus 2.89, 6.35, etc.; ἢ καὶ π. ἢ χρόνῳ 5th c.BC: Euripides Tragicus “Fragmenta” 273 ">Refs 5th c.BC+</a>]; τὸ π. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.19, 7.137, 5th-6th c.BC: Aristophanes Comicus “Vespae” 833, etc. ">Refs 5th c.BC+</a>]; ἐκ τοῦ π. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Coriolanus” 20 ">Refs 1st c.AD+</a>]; ἐν τῷ π. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.11, 5th-6th c.BC: Plato Philosophus “Phaedrus” 240b, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>Substantives</i>, Ἅιδην τὸν π. ἐκφυγεῖν <b>present</b> death, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 13 ">Refs 5th c.BC+</a>]; ἡ π. λαμπρότης <b>momentary</b> splendour, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.64; ἡ π. ἐλπίς [prev. author] 8.82; αἱ π. ἡδοναί 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.5.9, 8.1.32; τὸ π. ἡδύ 5th-6th c.BC: Plato Philosophus “Phaedrus” 239a. ">Refs 5th c.BC+</a>]	
G3911	παραφέρω	parapherō	to take away	G:V	<b> παραφέρω</b>, <br /> <i>poetry</i> <b>παρφέρω</b>, <i>future</i> παροίσω [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1675 (Lyric poetry):">Refs 5th c.BC+</a>] —<i>passive</i>, <i>aorist 1</i> παροισθέντι· παρενεχθέντι, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]:—<b>bring to</b> one's <b>side</b>, especially of meats, <b>serve, set before</b> one, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.119, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.6, etc.; π. ποτήρια 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 466; πάρφερε τὸν σκύφον 5th c.BC: Sophron Comicus 15 ">Refs 5th c.BC+</a>]; τὰς κεφαλὰς π. <b>exhibit</b> them, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.65; μάστιγάς τε καὶ κέντρα π. ἐς μέσον [prev. author] 3.130 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be set on table, served</b>, [<a href="javascript:void(0)" title=" [prev. author] 1.133; τοῦ ἀεὶ παραφερομένου ἀπογεύονται 5th-6th c.BC: Plato Philosophus “Respublica” 354b ">Refs 5th c.BC+</a>]; τὰ π. [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Merc.Cond.” 26. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>bring forward, allege</b>, <b>cite</b>, νόμον [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 3.4.8, compare “PFlor.” 48.8 (3rd c.AD) ">Refs 5th c.BC+</a>]; π. καινὰ καὶ παλαιὰ ἔργα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.26; λόγους 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 981, compare 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1675 (Lyric poetry); π. αὑτὸν ἐν σκώμματος μέρει 4th c.BC: Aeschines Orator 1.126 ">Refs 5th c.BC+</a>], compare 132; πίστεις π. τοῦ μὴ.. [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 7.27 ">Refs 1st c.BC+</a>]; μάρτυρα Eust.ad [<a href="javascript:void(0)" title=" 2nd c.AD: Dionysius Periegeta 306, compare “PAmh.” 2.81.12 (3rd c.AD), etc. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>hand over</b>, ξύνθημα παρφέροντι ποιμέσιν λόχων [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 1140. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3><i>passive</i>, <b>come up, hasten along</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 534a3. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>carry beside</b>, [λαμπάδας] ἵπποις [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 724. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>carry past</b> or <b>beyond</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 515a, etc. ">Refs 5th c.BC+</a>]; π. τὴν χεῖρα <b>wave</b> the hand, of gesture in speaking, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.232 ">Refs 4th c.BC+</a>]; π. τὸν βραχίονα παρὰ τὰς πλευράς <b>swing</b> it in a vertical plane parallel to the sides, opposed to lifting the elbow outwards, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 12 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be carried past</b> or <b>beyond</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.135; δρόμῳ παρενεχθέντας 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Marius” 35, compare “Sull.” 29 ">Refs 5th c.BC+</a>]; πρὸς κοντὸν π. [<a href="javascript:void(0)" title=" [prev. author] “Dio” 25 ">Refs</a>]; τοῦ χειμῶνος παραφερομένου <b>while</b> it <b>was passing</b>, [<a href="javascript:void(0)" title=" [prev. author] “Pel.” 10. ">Refs</a>]<br /><Level3><b>__III.2</b></Level3> <b>turn aside</b> or <b>away</b>, ἑκάστου π. τὴν ὄψιν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 5.27 ">Refs 5th c.BC+</a>]; π. τοὺς ὑσσούς <b>put</b> them <b>aside</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Camillus” 41 ">Refs 1st c.AD+</a>]; <b>put away, avert</b>, ποτήριον ἀπό τινος [<a href="javascript:void(0)" title=" NT.Mark.14.36 ">NT</a>]; but also, <b>turn towards</b> an object, κάτω ὁρᾶν καὶ μηκέτι παρενεγκεῖν τὸν ὀφθαλμόν [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “DMeretr.” 10.2; τὴν αὐτὴν αἴσθησιν παραφέρω πρὸς ἑκάτερον 5th-6th c.AD: Damascius Philosophus “de Principiis” 414. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__III.3</b></Level3> <i>passive</i>, <b>move in a wrong direction</b>, of paralysed limbs, τὸ παραφερόμενον [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1102b22 ">Refs 4th c.BC+</a>]; π. ἐν ταῖς χερσίν, of feigned madness, [<a href="javascript:void(0)" title=" LXX.1Ki.21.13 ">LXX</a>]; π. τοῖς σκέλεσι, of a drunken man, [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 7.183 ">Refs 3rd c.AD+</a>]; τὸ βλέμμα παρενήνεκται <b>is distorted</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Phrynichus Atticista “Praeparatio Sophistica” p.112B. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__III.4</b></Level3> <b>mislead, lead astray</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.41d:">Refs 1st c.AD+</a>] —<i>passive</i>, παραφέρεσθαι τῷ τέρποντι πρὸς τὸ βλάπτον[<a href="javascript:void(0)" title=" [prev. work] 15d ">Refs</a>]; <b>err, go wrong</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 38d, 60d; ἴσως μὲν ἀληθοῦς τινος ἐφαπτόμενοι, τάχα δ᾽ ἂν καὶ ἄλλοσε -φερόμενοι [prev. author] “Phdr.” 265b ">Refs 5th c.BC+</a>]; παρενεχθείς (i.e. τῆς γνώμης) <b>mad</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “προρρητικόν” 1.21. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.5</b></Level3> <b>change</b>, γνώμην <b>alter</b> the text of a decree, [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Bella Civilia” 3.61 ">Refs 2nd c.AD+</a>]; παρενεχθέντος τοῦ ὀνόματος[<a href="javascript:void(0)" title=" [prev. work] 2.68; π. τὸ πεπρωμένον [prev. author] “Syr.” 58. ">Refs</a>]<br /><Level2><b>__IV</b></Level2> <b>sweep away</b>, of a river, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Timoleon” 28, compare 1st c.BC: Diodorus Siculus Historicus 18.35 (_passive_) ">Refs 1st c.BC+</a>]; τοῦ χρόνου καθάπερ ῥεύματος ἕκαστα π. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.432b">Refs 1st c.AD+</a>]:—<i>passive</i>, <b>to be carried away</b>, σέ, Βάκχε, φέρων ὑπὸ σοῦ τἄμπαλι παρφέρομαι [<a href="javascript:void(0)" title=" “Anthologia Graeca” 11.26 (6th c.AD: Marcus Argentarius Epigrammaticus). ">Refs 6th c.AD+</a>]<br /><Level2><b>__V</b></Level2> <b>let pass</b>, τὰς ὥρας παρηνέγκατε τῆς θυσίας Oracle texts cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.53 ">Refs 4th c.BC+</a>]; <b>let slip</b>, τὸ ῥηθέν [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Aratus” 43 ">Refs 1st c.AD+</a>]:— <i>passive</i>, <b>slip away, escape</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 6.24. ">Refs 5th c.BC+</a>]<br /><Level2><b>__VI</b></Level2> <b>overcome, excel</b>, τινά τινι [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Charid.” 19. ">Refs 2nd c.AD+</a>]<br /><Level1><b>__B</b></Level1> <i>intransitive</i>, <b>to be beyond</b> or <b>over</b>, ἡμερῶν ὀλίγων παρενεγκουσῶν, ἡμέρας οὐ πολλὰς παρενεγκούσας, a few days <b>over, more or less</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.20, 26. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> <b>differ, vary</b>, as dialects, [<a href="javascript:void(0)" title=" 5th c.BC: Xanthus Historicus 1 ">Refs 5th c.BC+</a>]; <b>to be altered</b>, παρενεγκόντος τοῦ ὀνόματος [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Conon Historicus 46.4; παραφέροντα ἢ κατ᾽ ἄλλον τρόπον διαλλάττοντα 1st c.BC: Philodemus Philosophus “περὶ σημείων καὶ σημειώσεων” 20 ">Refs 1st c.BC+</a>]; π. παρά τι <b>differ from</b>.., [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 59.5; πρὸς τὴν ἀλήθειαν 4th-5th c.AD: Eunapius Historicus “Fragmenta Historica - HGM” p.237 4th c.BC: Demosthenes Orator ">Refs 4th c.BC+</a>]	
G3912	παραφρονέω	paraphroneō	be insane	G:V	<b> παραφρον-έω</b>, <br /> <b>to be beside oneself, deranged</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.109, 3.34, 35, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 806, 5th c.BC: Sophocles Tragicus “Philoctetes” 815, 5th-6th c.BC: Aristophanes Comicus “Nu.” S 44, 5th c.BC: Antipho Orator 2.2.9, etc.">Refs 5th c.BC+</a>]: <i>poetry</i> <b>παραιφρ-</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 25.262 (variant). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>to be delirious</b>, variant in [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “προγνωστικόν” 10 ">Refs 5th c.BC+</a>]. παραφρόν-ησις, εως, ἡ, ={παραφροσύνη}, [<a href="javascript:void(0)" title=" LXX.Zech.12.4, 5th c.BC: Hippocrates Medicus “ἐπιστολαί” 18, 3rd c.BC: Herodas Mimographus ">LXX+5th c.BC+</a>] <i>middle</i> in [<a href="javascript:void(0)" title=" “Rh.Mus.” 58.70. ">Refs</a>]	
G3913	παραφρονία	paraphronia	insanity	G:N-F	<b> παραφρον-έω</b>, <br /> <b>to be beside oneself, deranged</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.109, 3.34, 35, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 806, 5th c.BC: Sophocles Tragicus “Philoctetes” 815, 5th-6th c.BC: Aristophanes Comicus “Nu.” S 44, 5th c.BC: Antipho Orator 2.2.9, etc.">Refs 5th c.BC+</a>]: <i>poetry</i> <b>παραιφρ-</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 25.262 (variant). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>to be delirious</b>, variant in [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “προγνωστικόν” 10 ">Refs 5th c.BC+</a>]. παραφρόν-ησις, εως, ἡ, ={παραφροσύνη}, [<a href="javascript:void(0)" title=" LXX.Zech.12.4, 5th c.BC: Hippocrates Medicus “ἐπιστολαί” 18, 3rd c.BC: Herodas Mimographus ">LXX+5th c.BC+</a>] <i>middle</i> in [<a href="javascript:void(0)" title=" “Rh.Mus.” 58.70. ">Refs</a>]	
G3914	παραχειμάζω	paracheimazō	to winter	G:V	<b> παραχειμ-άζω</b>, <br /> <i>perfect</i> <i>participle</i> <b>-κεχειμακώς</b>[<a href="javascript:void(0)" title=" NT.Act.28.11 ">NT</a>]:—<b>winter at</b> a place, [<a href="javascript:void(0)" title=" 4th c.BC: Hyperides Orator “Fragmenta” 260, 4th c.BC: Demosthenes Orator 34.8, 56.30, “Periplus Maris Rubri [1st c.AD]” 32, etc.; π. ἐν πόλει 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Sertorius” 3. ">Refs 4th c.BC+</a>]	
G3915	παραχειμασία	paracheimasia	wintering	G:N-F	<b> παραχειμ-ᾰσία</b>, ἡ, <br /> <b>wintering in</b> a place, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.35.1, “SIG” 762.16 (Odessus, 1st c.BC), 1st c.BC: Diodorus Siculus Historicus 14.38, NT.Act.27.12; ἐνταῦθα τὴν π. ἐποιεῖτο 1st c.BC: Diodorus Siculus Historicus 20.28. ">NT+2nd c.BC+</a>]	
G3916	παραχρῆμα	parachrēma	instantly	G:Adv	<b> παραχρῆμα</b>, <br /> <i>adverb</i> for παρὰ τὸ χρῆμα (compare χρέος) <b>on the spot, forthwith</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.15, 7.150, 5th c.BC: Lysias Orator 25.17, etc.">Refs 5th c.BC+</a>]; πάλαι τε καὶ οἱ πλεῖστοι π. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.75; εἰ καὶ μὴ π., ἀλλ᾽ ὀλίγον ὕστερον 5th-6th c.BC: Isocrates Orator 18.64 ">Refs 5th c.BC+</a>]; ταχέως καὶ π. [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 6 ">Refs 5th c.BC+</a>]; <b>at the moment</b>, π. τέρψασαι [<a href="javascript:void(0)" title=" 5th c.BC: Critias Philosophus, Tragicus, Elegiacus 6.23 (nisi divisim scribendum) ">Refs 5th c.BC+</a>]; τὰ π. <b>the present</b>, opposed to τὰ μέλλοντα, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.138 ">Refs 5th c.BC+</a>]; ἡ π. ἀνάγκη <b>present</b> necessity, [<a href="javascript:void(0)" title=" [prev. author] 2.17 ">Refs</a>]; τὸ π. περιχαρές[<a href="javascript:void(0)" title=" [prev. work] 51; τὸ π. περιδεές [prev. author] 8.1 ">Refs</a>]; τὸ π. ἡδύ <b>immediate</b> pleasure, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 356a; αἱ π. ἡδοναί 5th c.BC: Antipho Sophista 58: with the _Article_, τὸ π. 5th c.BC: Herodotus Historicus 6.11, etc.">Refs 5th c.BC+</a>]; ἐκ τοῦ π. λέγειν to speak <b>offhand</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 399d, compare 4th c.BC: Demosthenes Orator 1.1; ἐκ τοῦ π. στρατεύεσθαι 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.4.11; αἱ ἐκ τοῦ π. ἡδοναί [prev. author] “Mem.” 2.1.20 ">Refs 5th c.BC+</a>]; λέγειν ἀπὸ τοῦ π. [<a href="javascript:void(0)" title=" [prev. author] “HG” 1.1.30 ">Refs</a>]; ἐν τῷ π. [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.73, 5th-6th c.BC: Plato Philosophus “Respublica” 455a, etc.; ἐς τὸ π. ἀκούειν 5th c.BC: Thucydides Historicus 1.22; ἀσθενεῖς εἰς τὸ π. γίγνονται 5th-6th c.BC: Plato Philosophus “Leges” 646c.—More frequently in 5th c.BC: Herodotus Historicus ">Refs 5th c.BC+</a>] and <i>Attic dialect</i> Prose than in later writers (hence explained by [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus παραχρῆμα· παραυτίκα.., εὐθέως),compare 3rd c.BC: Callimachus Epicus “Fragmenta” 106.3, “SIG” 577.12 (Milet., 3rd-2nd c.BC), 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Camillus” 42; νόμοι ἐκ τοῦ π. κείμενοι 4th c.AD: Julianus Imperator ">Refs 3rd c.BC+</a>] <b>ad Them.</b>262a; ἐκ τοῦ π. εἰπεῖν [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.6e, compare 3rd c.AD: Longinus Rhetor 18.2 ">Refs 1st c.AD+</a>]; ἐν τῷ π. [<a href="javascript:void(0)" title=" 2nd c.AD: Aristides Rhetor 2.407 1st c.AD: Josephus Historicus:">Refs 1st c.AD+</a>] —hence Cobet treats ἄρτι, εὐθύς, εὐθέως, when joined with παραχρῆμα as glosses, π. ἄρτι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.4.14 ">Refs 5th c.BC+</a>]; εὐθέως π. [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 1.20 ">Refs 5th c.BC+</a>]; εὐθὺς π. [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 1.11, 4th-3rd c.BC: Dinarchus Orator 1.94, 4th c.BC: Demosthenes Orator 48.40. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> in later writers, with <i>genitive</i>, π. τῆς εὐεργεσίας [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Dio Chrysostomus Sophista 11.130; π. τῆς διαβάσεως 4th-5th c.AD: Eunapius Historicus “Fragmenta Historica - HGM” p.240 4th c.BC: Demosthenes Orator, compare “Geoponica” 10.75.16. ">Refs 4th c.BC+</a>]	
G3917	πάρδαλις	pardalis	leopard	G:N-F	<b> πάρδᾰλις</b> <br /> or <b>πόρδᾰλις</b> (see. below), ἡ, <i>genitive</i> εως, <i>Epic dialect</i> and <i>Ionic dialect</i> ιος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.20, etc. ">Refs 8th c.BC+</a>]; <i>dative</i> ει [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 347 ">Refs 5th c.BC+</a>]:— <b>leopard, Felis pardus</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.103, 17.20, 21.573, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.457, “hymnus ad Venerem” 71, 7th-6th c.BC(?): Semonides Iambographus (?)in “PLit.Lond.” 53r. 3, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 500a28, “Phgn.” 809b36, 3rd c.AD: Oppianus Apamensis Epicus “Cynegetica” 3.63, etc.—Acc. to 1st c.AD: Apion Grammaticus (cited in 2nd c.AD: Apollonius Biographus “Lex.” see at {πόρδαλις}) πόρδαλις was the male, πάρδαλις the female,compare 5th c.AD(?): Hesychius Legal icographus ">Refs 8th c.BC+</a>]; but πόρδαλις was used of the animal, παρδαλέη of its skin, <i>accusative</i> to [<a href="javascript:void(0)" title=" “Etymologicum Magnum” 652.38, 9th c.AD: Photius Legal icographus, etc.; 3rd-2nd c.BC: Aristarchus Grammaticus wrote πάρδ- in 8th c.BC: Homerus Epicus; 5th-6th c.BC: Aristophanes Comicus has πάρδ- “Nu.” [same place], but πόρδ- “Lys.” 1015 ">Refs 8th c.BC+</a>]; πάρδ- is found in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Laches” 196e, 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 6.5.2, 6.17.9, and always in 4th c.BC: Aristoteles Philosophus ">Refs 5th c.BC+</a>]; πόρδ- in [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ichn.” 296. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> a ravenous sea-fish, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 9.49, 2nd-3rd c.AD: Oppianus Anazarbensis Epicus “Halieutica - Poetae Bucolici et Didactici” 1.368. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> ={πάρδαλος}[<a href="javascript:void(0)" title=" 11, 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]<br /><Level2><b>__IV</b></Level2> name of a <b>plaster</b>, [<a href="javascript:void(0)" title=" 6th c.AD: Aëtius Medicus 12.1. ">Refs 6th c.AD+</a>]	
G3918	πάρειμι	pareimi	be present	G:V	<b> πάρειμι</b> <br /> (εἰμί <b>sum</b>), <i>infinitive</i> -εῖναι, <i>Epic dialect</i> <i>3rd.pers.</i> <i>plural</i> παρέᾱσι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.192, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.247 ">Refs 8th c.BC+</a>]; <i>Ionic dialect</i> <i>subjunctive</i> παρέω [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.98 ">Refs 5th c.BC+</a>]; <i>Epic dialect</i> <i>infinitive</i> παρέμμεναι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.640 ">Refs 8th c.BC+</a>], <i>participle</i> παρεών [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.475 ">Refs 8th c.BC+</a>]: <i>Epic dialect</i> <i>imperfect</i> παρέην [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.267 (tmesis)">Refs 8th c.BC+</a>]; <i>2nd pers.</i> <i><i>singular</i></i> παρῆας variant in [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.497 (Scholia, “Legal icon Messanense”) ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> πάρεσαν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.75 ">Refs 8th c.BC+</a>]; <i>Attic dialect</i> <i>imperfect</i> παρῆ [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 523 ">Refs 4th c.BC+</a>]; in later Greek παρήμην [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “VH” 2.25 ">Refs 2nd c.AD+</a>]: <i>Epic dialect</i> <i>future</i> παρέσσομαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.393 ">Refs 8th c.BC+</a>]:—<b>to be by</b> or <b>present</b>, ὑμεῖς θεαί ἐστε πάρεστέ τε ἴστε τε πάντα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.485, etc.: in tmesi, πὰρ δ᾽ ἄρ᾽ ἔην καὶ ἀοιδός 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.267 ">Refs 8th c.BC+</a>]; πάρα used for πάρεστι and πάρεισι, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.98, 23.479, etc.">Refs 8th c.BC+</a>]: frequently in <i>participle</i>, ποίπνυον παρεόντε [<a href="javascript:void(0)" title=" 24.475; σημάντορος οὐ π. 15.325 ">Refs</a>], etc.; ἀπεόντα νόῳ παρεόντα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Parmenides Poeta Philosophus 2.1, compare 1st c.AD(?): Heraclitus 34. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>to be by</b> or <b>near</b> one, with <i>dative</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.105; μήλοισι 4.640; π. τινὶ παροινοῦντι 5th c.BC: Antipho Orator 4.1.7; π. παρά τινι 5th c.BC: Sophocles Tragicus “Philoctetes” 1056 ">Refs 8th c.BC+</a>]; π. τινί <b>to be</b> his <b>guest</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 131. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>to be present in</b> or <b>at</b>, μάχῃ [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.497; ἐν δαίτῃσι 8th c.BC: Ilias Homerus Epicus “Illiad” 10.217 ">Refs 8th c.BC+</a>]; δόμοις π. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 805; τοῖς πράγμασιν 4th c.BC: Demosthenes Orator 1.2, etc.; ἐν λόγῳ 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 513; ἐν ταῖς συνουσίαις 5th-6th c.BC: Plato Philosophus “Protagoras” 335b; ἐπὶ τοῖς ἀγῶσι 4th c.BC: Demosthenes Orator 24.159. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>to be present so as to help, stand by</b>, τινι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.472, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.393, 4th-5th c.BC: Aeschylus Tragicus “Persae” 235; πλησίον παρῆσθα κινδύνων ἐμοί 5th c.BC: Euripides Tragicus “Orestes” 1159, etc.">Refs 8th c.BC+</a>]; especially of one accused, οἱ νῦν παρόντες αὐτῷ καὶ συνδικοῦντες [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 34.12, compare 24.159: in Medicine texts, of nurses, assistants, etc., 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 1.1, 3rd c.BC: Herodas Mimographus ">Refs 5th c.BC+</a>] <i>middle</i> cited in [<a href="javascript:void(0)" title=" 4th c.AD: Oribasius Medicus 10.37.11. ">Refs 4th c.AD+</a>]<br /><Level3><b>__5</b></Level3> παρεῖναι εἰς.. <b>to have arrived</b> at, ἐς κοῖτον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.9; ἐς τὸν Ἰσθμὸν π. τινί [prev. author] 8.60. ; ἐς τὴν Λακεδαίμονα 5th c.BC: Thucydides Historicus 6.88; εἰς τὴν ἐξέτασιν 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.1.11; Ὀλυμπίαζε 5th c.BC: Thucydides Historicus 3.8: with _accusative_ loci, πάρεισι.. Αἰτναῖον πάγον 5th c.BC: Euripides Tragicus “Cyclops” 95, compare 106, “Ba.” 5; π. τινὶ ἐπὶ δεῖπνον 5th c.BC: Herodotus Historicus 1.118, compare 5th-6th c.BC: Aristophanes Comicus “Aves” 131; π. ἐπὶ τὸ στράτευμα 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.1.35 ">Refs 5th c.BC+</a>]; π. πρὸς τὴν κρίσιν[<a href="javascript:void(0)" title=" [prev. work] 6.6.26; πρός τινα [prev. author] “Cyr.” 2.4.21; also π. ἐνταυθοῖ 5th-6th c.BC: Plato Philosophus “Apologia” 33d ">Refs 5th c.BC+</a>]; see at {πάρειμι} (εἶμι) IV.2. <br /><Level3><b>__6</b></Level3> π. ἐκ.. <b>to have come</b> from.., ἐκ ταύτης [τῆς πόλιος] π. ἐς τὴν Ἀσίην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.24; τοὐκ θεοῦ παρόν 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1540 ">Refs 5th c.BC+</a>]; Φίλιππος ἐκ Θρᾴκης π. [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.101; Θείβαθεν αὐληταὶ πάρα 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 862. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of things, <b>to be by</b>, i.e. <b>ready</b> or <b>at hand</b>, τά τε δμώεσσι πάρεστι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.80, etc.; πάρα ἔργα βόεσσιν 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 454; οὐ γάρ οἱ πάρα νῆες 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.559 ">Refs 8th c.BC+</a>]; εἴ μοι δύναμίς γε παρείη if power <b>were at</b> my <b>command</b>,[<a href="javascript:void(0)" title=" 2.62; ὅση δύναμίς γε πάρεστι 23.128; ὅ τι πάρεστι 4th-3rd c.BC: Menander Comicus 62 ">Refs 4th c.BC+</a>]; τὰ παρεόντα what is <b>ready</b>, χαριζομένη παρεόντων [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.140; ἡ τοῦ πλέονος ἐπιθυμίη τὸ παρεὸν ἀπόλλυσι 3rd c.AD: Democritus Epigrammaticus 224, compare 191 ">Refs 8th c.BC+</a>]; ἐκ τῶν παρεουσέων αὐγέων the best light <b>available</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “κατ᾽ ἰητρεῖον” 3; ἐκ τῶν παρεόντων τὸ εὔπορον εὑρίσκειν [prev. author] “Art.” 78; εἰ τὰ δεσμὰ μὴ παρείη [prev. passage];">Refs 5th c.BC+</a>] of feelings, conditions, etc., φόβος βαρβάροις παρῆν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 391; θαῦμα παρῆν 5th c.BC: Sophocles Tragicus “Antigone” 254; ἐν τοῖς τότε παρεοῦσι.. κακοῖσι 5th c.BC: Herodotus Historicus 8.20, compare 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 26; ὡς παρεσομένου σφι πολέμου 5th c.BC: Herodotus Historicus 8.20: in Philos., of qualities or predicates, παρείη γ᾽ ἂν αὐταῖς (i.e. θριξίν) λευκότης 5th-6th c.BC: Plato Philosophus “Lysis” 217d, compare 3rd c.AD: Plotinus Philosophus 5.6.4 ">Refs 5th c.BC+</a>]; of Time, ὁ παρὼν νῦν χρόνος [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1293, compare 4th c.BC: Aeschines Orator 1.93, 4th c.BC: Aristoteles Philosophus “Poetica” 1457a18; ἡ νῦν π. ἡμέρα 5th-6th c.BC: Plato Philosophus “Leges” 683c ">Refs 5th c.BC+</a>]; ἡ ἱερὰ συμβουλὴ π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.6.4 ">Refs 5th c.BC+</a>]; τὰ παρόντα (<i>Ionic dialect</i> παρεόντα) <b>the present state of affairs</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.113, etc.; τὰ π. πρήγματα [prev. author] 6.100 ">Refs 5th c.BC+</a>]; opposed to τὰ γεγονότα, τὰ μέλλοντα, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 186b: _sing._, τὸ παρόν (_Ionic dialect_ παρεόν), πρὸς τὸ π. βουλεύειν, τὸ π. θεραπεύειν, 5th c.BC: Herodotus Historicus 1.20, 5th c.BC: Sophocles Tragicus “Philoctetes” 149 (Lyric poetry); πρὸς παρεόν 5th c.BC: Empedocles Poeta Philosophus 106: Adverbial phrases, τὸ παρόν">Refs 5th c.BC+</a>] <b>just now</b>, τὸ π. εἴπομεν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 693b; τὰ παρόντα 5th c.BC: Sophocles Tragicus “Electra” 215 (Lyric poetry): in Prose, ἐκ τῶν π">Refs 5th c.BC+</a>]. according to <b>present circumstances</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.40, etc.; ἐν τῷ π., opposed to τὸ ἔπειτα, [prev. work] 63, etc.">Refs 5th c.BC+</a>]; ἐν τῷ νῦν π. καὶ ἐν τῷ ἔπειτα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 67c ">Refs 5th c.BC+</a>]; ἐν τῷ τότε π. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.95; πρὸς τὸ παρόν 5th-6th c.BC: Isocrates Orator 15.94 ">Refs 5th c.BC+</a>]; ὡς πρὸς τὸ π. [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 1.201; πρὸς τὸ π. αὐτίκα 5th c.BC: Thucydides Historicus 3.40; πρὸς τὴν π. ὄψιν [prev. author] 2.88 ">Refs 5th c.BC+</a>]; ἐπὶ τοῦ π. for <b>the present,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 9(2).517.6 (Epist. Philipp.), 1st-2nd c.AD: Epictetus Philosophus “Enchiridion” 2.2 ">Refs 1st c.AD+</a>]; ἐς and πρὸς τὰ π., [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Anabasis” 1.13.5, 5.22.5. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <i>impersonal</i>, πάρεστί μοι <b>it depends</b> on me, <b>is in</b> my <b>power</b> to do, with <i>infinitive</i>, τοιαῦθ᾽ ἑλέσθαι σοι πάρεστιν ἐξ ἐμοῦ [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 867, compare 5th c.BC: Sophocles Tragicus “Philoctetes” 364, etc.">Refs 5th c.BC+</a>]: also <i>imperfect</i> παρῆν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.20, 9.70: without _dative_, παρῆν.. κλύειν 4th-5th c.BC: Aeschylus Tragicus “Persae” 401; πάρεστι χαίρειν 5th-6th c.BC: Aristophanes Comicus “Plutus” 638; ὁρᾶν πάρεστιν 3rd c.AD: Democritus Epigrammaticus 164, compare 5th-6th c.BC: Andocides Orator 2.2, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <i>participle</i> παρόν, <i>Ionic dialect</i> παρεόν, <b>it being possible</b> or <b>easy, since it is allowed</b>, παρεὸν αὐτῷ βασιλέα γενέσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.129, compare 6.72, 5th c.BC: Sophocles Tragicus “Philoctetes” 1098 (Lyric poetry), “fragment” 564.3, 5th c.BC: Thucydides Historicus 4.19. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2>. <i>participle</i> <i>masculine</i> παρών is frequently in Trag., at the end of a verse, to give vividness, ἄνδρ᾽ ἐνουθέτει παρών <b>to his face</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1156 ">Refs 5th c.BC+</a>]; τοὺς θανόντας οὐκ ἐᾶς θάπτειν π. you <b>come here</b> and forbid.., [<a href="javascript:void(0)" title="[prev. work] 1131, compare 338, “El.” 300, “Tr.” 422; uncertain in Comedy texts, 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 657. ">Refs 5th c.BC+</a>]	
G3919	παρεισάγω	pareisagō	to introduce	G:V	<b> παρεισ-άγω</b> [ᾰγ], <br /> <i>perfect</i> παρεισῆχα [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “de Pietate - Herkulanische Studien” 32 ">Refs 1st c.BC+</a>]:—<b>lead in by one's side, bring forward, introduce</b>, of persons brought into a public assembly, τοὺς παῖδας τῶν ἐν τῷ πολέμῳ τετελευτηκότων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 8.82; τοὺς αἰχμαλώτους 2nd c.BC: Polybius Historicus 3.63.2 ">Refs 5th c.BC+</a>]; <b>propose</b> a candidate for a succession, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Galba” 21. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> with a notion of secrecy, π. [τοὺς Γαλάτας] εἰς Ἔρυκα <b>introduce, admit</b> them into the city, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.7.8, compare 1.18.3. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>introduce into</b> a poem or narrative, κινδύνους [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Fragmenta” 142, compare 1st c.BC: Philodemus Gadarensis Epigrammaticus ">Refs 4th c.BC+</a>] [same place], etc.; τὸν Ἀννίβαν ἀμίμητόν τινα π. στρατηγόν <b>represent</b> him as.., [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.47.7, compare 5.2.6, 1st c.AD: Cornutus Philosophus “de Natura Deorum” 9:">Refs 2nd c.BC+</a>] —<i>passive</i> [<a href="javascript:void(0)" title=", [prev. work] 20, +others ">Refs</a>]<br /><Level3><b>__4</b></Level3> <b>introduce</b> doctrines, customs, etc., τὰς ὑπὲρ τῶν ἐν Ἅιδου διαλήψεις εἰς τὰ πλήθη π. [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 6.56.12, compare 1st c.BC: Diodorus Siculus Historicus 1.96; ξένα π. δαιμόνια 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.328d; αἱρέσεις NT.2Pet.2.1 ">NT+2nd c.BC+</a>]:—<i>passive</i>, μουσικὴν παρεισῆχθαι τοῖς ἀνθρώποις [<a href="javascript:void(0)" title=" 4th c.BC: Ephorus Historicus 8J. ">Refs 4th c.BC+</a>]	
G3920	παρείσακτος	pareisaktos	infiltrated	G:A	<b> παρείσ-ακτος</b>, ον, <br /> <b>introduced privily,</b> [<a href="javascript:void(0)" title="NT.Gal.2.4: nickname of Ptolemy XI, 1st c.BC-1st c.AD: Strabo Geographus 17.1.8. ">NT+1st c.BC+</a>]	
G3921	παρεισδύνω	pareisdunō	to infiltrate	G:V	<b> παρεισ-δύνω</b>, <br /> <b>slip in, penetrate</b>, τὸ ἔλαιον π. [<a href="javascript:void(0)" title=" [prev. author = 4th c.BC: Aristoteles Philosophus] “Pr.” 881a7: _metaphorically_, εἰς τὰς γνώμας π. 4th c.BC: Demades Orator ">Refs 4th c.BC+</a>] 3: <i>perfect</i> - δέδῡκα, εἰς τὰς ἄλλας διαλέκτους [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 319.24 ">Refs 2nd c.AD+</a>]:—also <b>παρεισδύω</b>, τὰ παρεισδύοντα τῶν διαλέκτων [<a href="javascript:void(0)" title=" [prev. author] “Pron.” 4.23. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <i>middle</i> <b>παρεισδύομαι</b>, ἐς τὸ στόμα [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 5.86, compare 2nd c.AD: Soranus Medicus 1.101, 2nd c.AD: Galenus Medicus 2.653; ἀλλοφυλίας.. κατὰ μικρὸν -δυομένης 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 2p.48U.; εἰς τὴν πόλιν 2nd c.AD: Herodianus Grammaticus 2.12.1, etc.">Refs 5th c.BC+</a>]; [τὸ ὕδωρ] παρεισδυόμενον πνίγει [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 933a16 ">Refs 4th c.BC+</a>]; of a leech's bite, <b>penetrate into</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Aretaeus Medicus “ὀξέων νούσων θεραπευτικόν” 2.6 ">Refs 2nd c.AD+</a>]; of customs, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.216b, “Agis” 3, etc. ">Refs 1st c.AD+</a>]	
G3922	παρεισέρχομαι	pareiserchomai	to come in	G:V	<b> παρεισ-έρχομαι</b>, <br /> with <i>aorist</i> and <i>perfect</i> <i>active</i>, <b>come</b> or <b>go in beside</b>: in Medicine texts, of fingers or instruments, <b>to be inserted</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 18(1).323, 332">Refs 2nd c.AD+</a>]: generally, <b>come in</b>, ὅπως.. τύχη παρεισέλθῃ [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 281p.351U.; παρεισελθόντες ὡς φίλιοι 2nd c.BC: Polybius Historicus 1.7.3, +others; νόμος παρεισῆλθεν ἵνα πλεονάσῃ τὸ παράπτωμα NT.Rom.5.20; π. ἄφνω πρὸς τὴν ἑστίαν 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Coriolanus” 23 ">NT+4th c.BC+</a>]; <b>to be introduced</b>, of a side-issue, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 8.749">Refs 2nd c.AD+</a>]: with <i>infinitive</i>, π. κατασκοπῆσαι [<a href="javascript:void(0)" title=" NT.Gal.2.4. ">NT</a>]<br /><Level2><b>__II</b></Level2> <b>occur, suggest itself</b>, of an idea, τινι [<a href="javascript:void(0)" title="Vett. Val. 357.9. ">Refs</a>]	
G3923	παρεισφέρω	pareispherō	to supply	G:V	<b> παρεισ-φέρω</b>, <br /> <b>bring in beside</b>, π. νόμον <b>propose</b> an <b>amending</b> law, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 20.88, compare 99 (_passive_)">Refs 4th c.BC+</a>]; <b>smuggle in,</b> [<a href="javascript:void(0)" title=" PTeb. 38.12(2nd c.BC)">Refs 2nd c.BC+</a>]: generally, <b>introduce</b>, Στωϊκὰς δόξας [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Conjunctionibus;” 213.9; τρόπον Aps. p.243H. ">Refs 2nd c.AD+</a>]; <b>apply besides</b>, σπουδήν [<a href="javascript:void(0)" title=" NT.2Pet.1.5 ">NT</a>]; <b>interpolate</b>, [<a href="javascript:void(0)" title=" Scholia 2nd c.BC: Dionysius Thrax Grammaticus p.29H. ">Refs</a>]:—<i>passive</i>, <b>to be brought in</b>, χυτρῖδες εἰς τὰς μέθας -φέρονται [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Fragmenta” 110. ">Refs 4th c.BC+</a>]	
G3924	παρεκτός	parektos	except	G:Prep	<b> παρεκτός</b>, <br /> <i>adverb</i> <b>besides</b> or <b>except for</b> a thing, with <i>genitive</i>, [<a href="javascript:void(0)" title=" NT.Matt.5.32, NT.Act.26.29. ">NT</a>]<br /><Level2><b>__II</b></Level2> <i>absolutely</i>, χωρὶς τῶν π. besides things <b>external</b>, [<a href="javascript:void(0)" title=" NT.2Cor.11.28. ">NT</a>]	
G3925	παρεμβολή	parembolē	barracks	G:N-F	<b> παρεμ-βολή</b>, ἡ, <br /> <b>insertion, interpolation</b>, ἑτέρων πραγμάτων [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.205, compare 1.166 (_plural_), 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.261 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> Grammars, <b>parenthesis</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor “De Figuris” 25, Tiberius Rhetor “de Figuris - Rhet.” 48. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>drawing up in battle-order</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 11.32.6 ">Refs 2nd c.BC+</a>]; in Tactics, <b>insertion of men in the ranks</b> (distinct from παρένταξις and παρεμπλοκή), [<a href="javascript:void(0)" title=" 1st c.BC: Asclepiodotus Tacticus “Tact.” 6.1, 10.17. ">Refs 1st c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> <b>company</b> of soldiers, etc., [<a href="javascript:void(0)" title=" LXX.Gen.32.2(3) ">LXX</a>]; <b>host</b>, [<a href="javascript:void(0)" title="[prev. work] 33.8 (_plural_), 2nd c.BC: Ezekiel Poeta Judaeus “Exagoge - Mnemosyne” 81. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>encampment</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Diphilus Comicus 57, Theophilus Comicus 9, 2nd c.BC: Crito Comicus 1, LXX.Exo.14.19, +others, 2nd c.BC: Polybius Historicus 3.74.5, +others, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Galba” 27 ">LXX+4th c.BC+</a>]: generally, <b>soldiers' quarters</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 6.29.1 ">Refs 2nd c.BC+</a>]; <b>barracks,</b> [<a href="javascript:void(0)" title=" NT.Acts.21.34, compare “Ostr.” 901, +others (2nd c.AD) ">NT+2nd c.AD+</a>]; name of an ἄμφοδον, [<a href="javascript:void(0)" title=" “POxy.” 2131.8 (3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level2><b>__III</b></Level2> ={παρεξειρεσία} (which see), [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 21.7.4 (sed to be read παραβολαί). ">Refs 2nd c.BC+</a>]<br /><Level2><b>__IV</b></Level2> in boxing and wrestling, π. βάλλειν <b>trip</b> an adversary by a twist of the leg, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Ocyp.” 60, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.638f (_plural_). ">Refs 1st c.AD+</a>]	
G3926	παρενοχλέω	parenochleō	to trouble	G:V	<b> παρεν-οχλέω</b>, <br /> <b>cause</b> one <b>much annoyance</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιστολαί” 13, 4th c.BC: Aristoteles Philosophus “Rhetorica” 1381 b15, “Mem.” 453a16; π. τινὶ περί τινος 2nd c.BC: Polybius Historicus 1.8.1: simply τινι LXX.Judg.14.17, +others, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.86W., NT.Act.15.19. ">NT+5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>accusative</i>, <b>annoy</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 16.37.3, “OGI” 139.16 (Egypt, 2nd c.BC), 5th c.AD: Hierocles Platonicus Philosophus “in Carmen Aureum - FPG” 8p.431M. ">Refs 2nd c.BC+</a>]:—<i>passive</i>, παρηνώχλησθε [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.50; ὑπό τινος 2nd c.BC: Polybius Historicus 3.53.6 ">Refs 4th c.BC+</a>]; of disease, ὑπὸ νευρικῆς διαθέσεως [<a href="javascript:void(0)" title=" “OGI” 331.10 (Pergam., 2nd c.BC). ">Refs 2nd c.BC+</a>]	
G3927	παρεπίδημος	parepidēmos	stranger	G:A	<b> παρεπί-δημος</b>, ον, <br /> <b>sojourning in a strange place</b>, especially as <i>substantive</i>, [<a href="javascript:void(0)" title=" LXX.Gen.23.4, “PPetr.” 3 P. 14 (3rd c.BC), 3rd c.BC(?): Callixinus Historicus 2, 2nd c.BC: Polybius Historicus 32.6.4, etc. ">LXX+3rd c.BC+</a>]	
G3928	παρέρχομαι	parerchomai	to pass by	G:V	<b> παρέρχομαι</b> <br /> (the other moods of the <i>present</i>, and the <i>imperfect</i> (παρήρχοντο is found in [<a href="javascript:void(0)" title=" 4th c.AD: Alciphro Epistolographus “fragment” 6.15), as also the ">Refs 4th c.AD+</a>]<i>future</i>, are borrowed from πάρειμι (εῖμι <b>ibo</b>), compare ἔρχομαι): <i>aorist</i> παρῆλθον, <i>infinitive</i> -ελθεῖν, more rarely <b>-ήλῠθον</b>[<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 22.85 (for παρενθεῖν, see at {παρέρπω} 11)">Refs 3rd c.BC+</a>]:—<b>go by, beside</b>, or <b>past, pass by</b>, of a ship, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.357; ἧος μέγα κῦμα παρῆλθεν 5.429 ">Refs 8th c.BC+</a>]; of birds, [<a href="javascript:void(0)" title=" 12.62 ">Refs</a>]; of persons, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 1004, etc.">Refs 4th c.BC+</a>]; [παρῆλθεν ὁ κίνδυνος] ὥσπερ νέφος <b>passed away</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.188. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of Time, <b>pass</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.86; παρεληλύθει τὰ Διονύσια 4th c.BC: Aeschines Orator 3.69 ">Refs 5th c.BC+</a>]; ὁ παρελθὼν χρόνος time <b>past</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 1028 (_anapaest meter_) ">Refs 5th c.BC+</a>]; ὁ π. ἄροτος the <b>past</b> season, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 69 ">Refs 5th c.BC+</a>]; π. ὁδοί wanderings <b>now gone by</b>, [<a href="javascript:void(0)" title=" [prev. author] “OC” 1397; οἱ παρεληλυθότες πόνοι 5th-6th c.BC: Plato Philosophus “Phaedrus” 231b, 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.3.2; τῆς παρελθούσης νυκτός 5th-6th c.BC: Plato Philosophus “Protagoras” 310a ">Refs 5th c.BC+</a>]; ἐν τῷ παρελθόντι χρόνῳ in time <b>past, of old</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.8.20, etc. ">Refs 5th c.BC+</a>]; τὰ παρεληλυθότα <b>past events</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.191 ">Refs 4th c.BC+</a>]; τὸ παρελθόν, opposed to τὸ μέλλον, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physica” 218a9 ">Refs 4th c.BC+</a>]; ὁ παρεληλυθώς (i.e. χρόνος) [<a href="javascript:void(0)" title=" [prev. author] “Po.” 1457a18, compare “Cat.” 5a8, 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 3.106. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2><b>pass by, outstrip</b>, especially in speed, τινα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.345; ποσὶν μή τίς με παρέλθῃ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.230 ">Refs 8th c.BC+</a>]; π. ἐν δόλοισιν <b>surpass</b> in wiles,[<a href="javascript:void(0)" title=" 13.291; οὔ με δόλῳ παρελεύσεαι 6th c.BC: Theognis Elegiacus 1285; δυνάμει 5th c.BC: Euripides Tragicus “Bacchae” 906 (Lyric poetry); ἀναιδείᾳ 5th-6th c.BC: Aristophanes Comicus “Equites” 277 ">Refs 6th c.BC+</a>]; π. τῇ πρώτῃ στρατείᾳ <b>to be superior, have the advantage</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.129; τοὺς λόγους τἄργα παρέρχεται 4th c.BC: Demosthenes Orator 10.3 ">Refs 4th c.BC+</a>]; τὸ ψυχρὸν τοῦτ᾽ ὄνομα, τὸ ἄχρι κόρου, παρελήλυθε has <b>outdone</b> that hackneyed phrase, 'to satiety', [<a href="javascript:void(0)" title=" [prev. author] 19.187. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3><b>outwit, elude, 'give the go-by to'</b>, μὴ δὴ οὕτως.. κλέπτε νόῳ, ἐπεὶ οὐ παρελεύσεαι οὐδέ με πείσεις (unless in <i>signification</i> see) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.132; οὐκ ἔστι Διὸς κλέψαι νόον οὐδὲ παρελθεῖν 8th-7th c.BC: Hesiodus Epicus “Theogonia” 613; φυλακὰς.. ἐούσας οὐδὲν χαλεπὰς παρελθεῖν 5th c.BC: Herodotus Historicus 3.72; π. τὴν πεπρωμένην τύχην 5th c.BC: Euripides Tragicus “Alcestis” 695; τὴν ἐν τῷ ὅλῳ ψυχήν 3rd c.AD: Plotinus Philosophus 6.7.11; τὰς αἰτίας καὶ τὰς διαβολάς 4th c.BC: Demosthenes Orator 18.7. ">Refs 8th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>pass on and come to</b> a place, <b>arrive at</b>, ἐς τὰ δίκαια [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 216; εἰς τὴν δυναστείαν 4th c.BC: Demosthenes Orator 9.24; εἰς τὴν οὐσίαν 2nd c.AD: Lucianus Sophista “Gall.” 12; ἐπὶ τὰ πράγματα [prev. author] “DMort.” 12.4. ">Refs 8th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3><b>passin</b>, ἐς τὴν αὐλήν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.77, 5.92 ">Refs 5th c.BC+</a>].; ἔσω or εἴσω π. <b>go into</b> a house, etc., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 849, 5th c.BC: Sophocles Tragicus “Electra” 1337, etc.; ἔσω θυρῶνος [prev. author] “OT” 1241; εἴσω παρὰ τοὺς γηγενεῖς 5th-6th c.BC: Aristophanes Comicus “Nubes” 853: with _accusative_, π. δόμους 5th c.BC: Euripides Tragicus “Medea” 1137, “Hipp.” 108 ">Refs 5th c.BC+</a>]; of an army, π. εἰς τὴν πόλιν βίᾳ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.5.11; π. εἴσω Πυλῶν 4th c.BC: Demosthenes Orator 18.35. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> <i>metaphorically</i>, εἰς παροιμίαν παρῆλθε τὸ πρᾶγμα <b>passed</b> into a proverb, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Fragmenta” 593 ">Refs 4th c.BC+</a>]; εἰς τὴν τραγικὴν.. ὀψὲ π. [ἡ ὑπόκρισις] [<a href="javascript:void(0)" title=" [prev. author] “Rh.” 1403b23. ">Refs</a>]<br /><Level2><b>__IV</b></Level2><b>pass without heeding</b>, τεὸν βωμόν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.239 ">Refs 8th c.BC+</a>]; <b>disregard, slight</b> θεούς [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 231; νόμους 4th c.BC: Demosthenes Orator 37.37 ">Refs 5th c.BC+</a>]; <b>pass over, omit</b>, οὐδὲν π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 637, compare 5th-6th c.BC: Plato Philosophus “Phaedrus” 278e, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3> <b>overstep, transgress</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.12, 5th c.BC: Lysias Orator 6.52. ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2><b>pass unnoticed, escape the notice of</b>(see. above [<a href="javascript:void(0)" title=" 11.2), mostly of things, πολλά με καὶ συνιέντα π. 6th c.BC: Theognis Elegiacus 419; οὐδέ μ᾽ ὄμματος φρουρὰν παρῆλθε τόνδε μὴ λεύσσειν στόλον 5th c.BC: Sophocles Tragicus “Trachiniae” 226; τουτὶ γὰρ αὖ μικροῦ παρῆλθέ μ᾽ εἰπεῖν 4th c.BC: Demosthenes Orator 21.110: _absolutely_, ὡς μὴ παρέλθωσ᾽ αἱ κόραι 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 902. ">Refs 6th c.BC+</a>]<br /><Level2><b>__VI</b></Level2><b>come forward</b> to speak, ἐς τὸν δῆμον π. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.45; εἰς τὴν ἐκκλησίαν 4th c.BC: Aeschines Orator 3.95: frequently _absolutely_, ταῦτα ἔλεγε παρελθὼν ὁ Ἀριστείδης 5th c.BC: Herodotus Historicus 8.81; ὀλίγων ἕνεκα καὐτὴ παρῆλθον ῥημάτων 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 443, compare “Av.” 1612 ">Refs 5th c.BC+</a>]; παρελθὼν ἔλεξε τοιάδε, π. εἶπε, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.59, 5th-6th c.BC: Xenophon Historicus “Apologia Socratis” 10; ὁ βουλόμενος παρελθὼν ἐλεγξάτω 5th c.BC: Lysias Orator 25.14. ">Refs 5th c.BC+</a>]<br /><Level2><b>__VII</b></Level2> <i>perfect</i> παρελήλυθα, ={πάρειμι}, <b>adsum</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.86. ">Refs 5th c.BC+</a>]	
G3929	πάρεσις	paresis	passing over	G:N-F	<b> πάρεσις</b>, εως, ἡ, <br /> <b>letting go, dismissal</b>, τινὸς ἐκ Συρακουσῶν [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus ">Refs 1st c.AD+</a>]“Comp.Dion. Brut.” 2; <b>release</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 7.37. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2><b>slackening</b> of strength, <b>paralysis</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 4.45; παραπληγίη π. ἁφῆς καὶ κινήσιος 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων χρονίων παθῶν” 1.7, compare 2.5, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.652e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>metaphorically</i>, ἡ ἀπὸ τῆς ὕλης π. [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 440. ">Refs 5th c.AD+</a>]<br /><Level2><b>__III</b></Level2><b>remission</b> of debts, χρημάτων π. [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Phalaris Epistolographus “Epistulae - Epistolographi” 81.1 ">Refs 3rd c.BC+</a>]; of sins, [<a href="javascript:void(0)" title=" NT.Rom.3.25. ">NT</a>]<br /><Level2><b>__IV</b></Level2> <b>neglect</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Βασιλική” 13. ">Refs 2nd c.AD+</a>]	
G3930	παρέχω	parechō	to furnish occasion	G:V	<b> παρέχω</b>, <br /> <i>future</i> παρέξω [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.317, 5th c.BC: Thucydides Historicus 8.48, παρασχήτω [prev. author] 6.86, 5th-6th c.BC: Isocrates Orator 6.71, 15.248: ">Refs 8th c.BC+</a>]<i>perfect</i> παρέσχηκα: <i>aorist</i> παρέσχον, <i>Epic dialect</i> <i>infinitive</i> παρασχέμεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.147; _imperative_ παράσχες 5th c.BC: Euripides Tragicus “Hecuba” 842 (παράσχε is _falsa lectio_) ">Refs 8th c.BC+</a>]; <i>poetry</i> παρέσχεθον [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 639 ">Refs 8th c.BC+</a>], <i>infinitive</i> παρασχεθεῖν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 321 ">Refs 5th c.BC+</a>]; <i>Aeolic dialect</i> παρέσκεθον [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Oxy.” 1788 “fragment” 15">Refs 7th c.BC+</a>] ii 11; παρεχέσκετο is <i>falsa lectio</i> for{παρεκέσκετο} in [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.521. [In 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.113, πᾱρέχη.] ">Refs 8th c.BC+</a>]<br /><Level1><b>__A</b></Level1> <i>active</i>, <b>hand over</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.556 ">Refs 8th c.BC+</a>]; <b>furnish, supply</b>, φάος πάντεσσι παρέξω [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.317; δῶρα 8th c.BC: Ilias Homerus Epicus “Illiad” 19.147; especially in 8th c.BC: Odyssea Homerus Epicus “Odyssey”, ἱερήϊα, βρῶσίν τε πόσιν τε, σῖτον, 14.250, 15.490, 18.360: _absolutely_, ἐγὼ δ᾽ εὖ πᾶσι παρέξω">Refs 8th c.BC+</a>] I <b>will provide</b> for all,[<a href="javascript:void(0)" title=" 8.39; π. νέας 5th c.BC: Herodotus Historicus 4.83, 7.21; τεταρτημόριον τοῦ μισθώματος [prev. author] 2.180; χρήματα 5th c.BC: Thucydides Historicus 8.48 ">Refs 5th c.BC+</a>]; ἀργύριον, ποίμνια, [<a href="javascript:void(0)" title=" “IG” 12.39.69,45.4; αἱ δὲ Συράκουσαι σῦς.. παρέχουσιν 5th c.BC: Hermippus Comicus 63.9 ">Refs 5th c.BC+</a>]; πληρώμαθ᾽ ἡ πόλις παρέχει the state <b>finds</b> men to man the ships, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.155, compare 5th c.BC: Lysias Orator 19.43. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of natural objects, <b>yield, produce</b>, θάλασσα π. ἰχθῦς [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.113 ">Refs 8th c.BC+</a>]; [σίδηρον] παρέξει (i.e. σόλος) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.835. ">Refs 8th c.BC+</a>]<br /><Level3><b>__3</b></Level3> of incorporeal things, <b>afford, cause</b>, φιλότητα, ἀρετήν, γέλω τε καὶ εὐφροσύνην,[<a href="javascript:void(0)" title=" 3.354, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.133, 20.8; ὀνίαις 7th-6th c.BC: Alcaeus Lyricus 88; π. εἰράναν τισί 5th c.BC: Pindarus Lyricus “P.” 9.23; ὕμνον [prev. author] “N.” 6.33; αἶσαν [prev. author] “O.” 6.102; Σάρδεσιπένθος 4th-5th c.BC: Aeschylus Tragicus “Persae” 322 ">Refs 8th c.BC+</a>]; τύχην, φρίκην, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 53, 1306 (_anapaest meter_)">Refs 5th c.BC+</a>]; χάριν, εὔνοιαν, [<a href="javascript:void(0)" title=" [prev. author] “OC” 1498 (lvr.), “Tr.” 708 ">Refs</a>]; ὄχλον, πρήγματα π., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.86, +others (see. πρᾶγμα); πόνον 7th-6th c.BC: Alcaeus Lyricus 19, 5th c.BC: Herodotus Historicus 1.177; ἔργον 5th-6th c.BC: Aristophanes Comicus “Nubes” 523; π. εὔνοιαν εἴς τινα 5th c.BC: Antipho Orator 5.76 ">Refs 7th c.BC+</a>]; αἴσθησιν παρέχει τινός <b>enables</b> one to observe a thing, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.50 ">Refs 5th c.BC+</a>]; but αἴσθησιν π., <i>absolutely</i>, it <b>causes</b> remark, is perceived, [<a href="javascript:void(0)" title=" [prev. author] 3.22, 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.6.13 ">Refs 5th c.BC+</a>]; πενία ἀνάγκῃ τὴν τόλμαν π. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.45 ">Refs 5th c.BC+</a>]; ὑφειμένου δόξαν π., ={ὑφειμένῳ ἐοικέναι}, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.131a. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>present</b> or <b>offer</b> for a purpose, <br /><Level3><b>__II.1</b></Level3> with <i>infinitive</i>, [ὄϊες] παρέχουσι.. γάλα θῆσθαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.89; π. τὸ σῶμα τύπτειν 5th-6th c.BC: Aristophanes Comicus “Nubes” 441; τὸ στράτευμα π. τισὶ διαφθεῖραι 5th c.BC: Thucydides Historicus 8.50 ">Refs 8th c.BC+</a>](without<i>infinitive</i>, πτήξας δέμας παρεῖχε [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 210): with _reflexive_ _pronoun_, ἐμαυτόν σοι ἐμμελετᾶν π">Refs 4th c.BC+</a>]. I <b>give</b> myself <b>up</b> to you to practise upon, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 228e; π. ἐμαυτὸν ἐρωτᾶν [prev. author] “Ap.” 33b, compare “Prt.” 312c; π. ἑαυτοὺς τοῖς ἄρχουσι χρῆσθαι ἤν τι δέωνται 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.2.9 ">Refs 5th c.BC+</a>]: rarely with a <i>participle</i>, π. ἑαυτὸν δεδησόμενον [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Tox.” 35. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>give oneself up, submit oneself</b>, ἑαυτόν being omitted, π. [ἑωυτοὺς] διαφθαρῆναι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.17 ">Refs 5th c.BC+</a>]; πατεῖν παρεῖχετῷ θέλοντι [ἑαυτόν] [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1146, compare 5th-6th c.BC: Aristophanes Comicus “Nubes” 422; τοῖς ἰατροῖς παρέχουσι.. ἀποτέμνειν καὶ ἀποκάειν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.54, compare 5th-6th c.BC: Plato Philosophus “Gorgias” 456b ">Refs 5th c.BC+</a>]; τῷ λόγῳ ὥσπερ ἰατρῷ παρέχων ἀποκρίνου[<a href="javascript:void(0)" title=" [prev. work] 475d, compare “Tht.” 191a; ἕτοιμός εἰμί σοι παρέχειν ἀποκρινόμενος [prev. author] “Prt.” 348a ">Refs</a>]; especially of a woman, obscene meaning, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 162, 227, 2nd c.AD: Lucianus Sophista “DMeretr.” 5.4, etc. (in full, π. ἑαυτήν [prev. author] “DMar.” 13.1, 2nd c.AD: Artemidorus Daldianus Onirocriticus 1.78). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> with <i>reflexive</i> <i>pronoun</i> and a predicative, <b>show, exhibit</b> oneself so and so, π. ἐμαυτὸν ὅσιον καὶ δίκαιον [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 2.2.2 ">Refs 5th c.BC+</a>]; σπάνιον σεαυτὸν π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthyphro” 3d ">Refs 5th c.BC+</a>]; σαυτὸν σοφιστὴν π. [<a href="javascript:void(0)" title=" [prev. author] “Prt.” 312a; ἑαυτὸν π. εὐπειθῆ 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.1.22 ">Refs 5th c.BC+</a>]; μέτριον ἐμαυτὸν π. [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.1; τοιοῦτον πολίτην 5th c.BC: Lysias Orator 14.1; π.ἐν τῷ μέσῳ ἐμαυτόν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.46; δέμασἀ κέντητον παρέχων 5th c.BC: Pindarus Lyricus “O.” 1.21. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>allow, grant</b>, σιγὴν παρασχὼν κλῦθί μου [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1115: with ">Refs 5th c.BC+</a>]<i>infinitive</i>, ἐπεὶ παρέσχες ἀντιφωνῆσαι <b>did'st allow</b> me to..,[<a href="javascript:void(0)" title=" [prev. work] 1114; π. αὐτοὺς δικαστὰς.. γίγνεσθαι 5th c.BC: Thucydides Historicus 1.37: _absolutely_ in imperative, πάρεχε">Refs 5th c.BC+</a>] <b>make way</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 308, “Cyc.” 203, 5th-6th c.BC: Aristophanes Comicus “Vespae” 1326, “Av.” 1720 (all Lyric poetry); πάρεχ᾽ ἐκποδών [prev. author] “V.” 949. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <i>impersonal</i>, παρέχει τινί with <i>infinitive</i>, <b>it is allowed, in one's power</b> to do so and so, παρεῖχε ἄν σφι εὐδαιμονέειν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.170, compare 3.73, +others, 5th c.BC: Pindarus Lyricus “I.” 8(7).76; ὑμῖν οὐ παρασχήσει ἀμύνασθαι 5th c.BC: Thucydides Historicus 6.86; σωφρονεῖν παρεῖχέ σοι 5th c.BC: Euripides Tragicus “Electra” 1080: _neuter_ ">Refs 5th c.BC+</a>]<i>participle</i> used <i>absolutely</i>, παρέχον <b>it being in one's power, since one can</b>, like{ἐξόν, παρόν, παρέχον [ὑμῖν] ἄρχειν} [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.49 ">Refs 5th c.BC+</a>]; also εὖ, καλῶς παρασχόν, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.120, 5.14; κάλλιον π. [prev. work] 60. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>produce</b> a person <b>on demand</b>, ἐς τὸ κοινόν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.4.38 ">Refs 5th c.BC+</a>]; εἰς τὴν βουλήν, εἰς ἀγοράν (to be read αὔριον), εἰς κρίσιν, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 13.23, 23.9, 4th c.BC: Aeschines Orator 2.117, compare “PHib.” 1.168 (3rd c.BC), etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> with a <i>predicate</i> added, <b>make</b> so and so, τὴν διέξοδόν οἱ ἀσφαλέα π. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.4; π. τινὰς βελτίους 5th-6th c.BC: Andocides Orator 1.136, compare 5th-6th c.BC: Plato Philosophus “Phaedrus” 274e, 277a ">Refs 5th c.BC+</a>]: with <i>participle</i>, π. ξυμμάχους τὰς σπονδὰς δεχομένους [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.35, compare 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 21.4 ">Refs 5th c.BC+</a>]; κοινὴν τὴν πόλιν π. <b>offer</b> it as a common resort, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.52 ">Refs 5th c.BC+</a>]; γῆν ἄσυλον καὶ δόμους ἐχεγγύους π. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 388, etc. ">Refs 5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> <i>middle</i> παρέχομαι, <i>future</i> <b>-έξομαι</b>[<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.20, 5th c.BC: Lysias Orator 23.8, etc.; also παρασχήσομαι 5th c.BC: Antipho Orator 5.24, 5th c.BC: Lysias Orator 9.8 ">Refs 5th c.BC+</a>]: <i>aorist 2</i> παρεσχόμην [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 3.18, 19 ">Refs 4th c.BC+</a>]: <i>perfect</i> <i>passive</i> (in <i>middle</i> sense) παρέσχημαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.6.11, 4th c.BC: Demosthenes Orator 27.49, 36.35 ">Refs 5th c.BC+</a>]: frequently used much like <i>active</i>, without any <i>reflexive</i> sense: <br /><Level3><b>__B.1</b></Level3> <b>supply of oneself</b> or <b>from one's own means</b>, νέας [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.8, 15, +others; δαπάνην οἰκηΐην [prev. author] 8.17 ">Refs 5th c.BC+</a>]; π. ὅπλα <b>furnish</b> a suit of armour, [<a href="javascript:void(0)" title=" “IG” 12.22.11, 5th c.BC: Thucydides Historicus 8.97 ">Refs 5th c.BC+</a>]; οἱ τὰ τιμήματα παρεχόμενοι the tax-<b>paying</b> citizens, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 39.6 ">Refs 4th c.BC+</a>]; μηδεμίαν δύναμιν π. εἰς τὴν στρατιάν <b>supply</b> no contingent <b>of one's own</b> to.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.2.10; frequently with ἑαυτόν, εὔνουν καὶ πρόθυμον ἑαυτὸν παρέχεται “SIG” 333.11 (Samos, 4th-3rd c.BC), compare 620.6 (Tenos, 2nd c.BC), etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> of natural objects, <b>furnish, present, exhibit</b>, [ποταμὸς] κροκοδείλους π. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.44; π. λίμνην ὁ Πόντος.. οὐ πολλῷ τεῳ ἐλάσσω ἑωυτοῦ [prev. work] 86, compare 46, 5th-6th c.BC: Plato Philosophus “Phaedo” 81d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> of works, ἓν ἔργον πολλὸν μέγιστον π. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.93. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.4</b></Level3> of incorporeal things, <b>display on one's own part</b>, πᾶσαν προθυμίην [<a href="javascript:void(0)" title=" [prev. author] 7.6, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.6.11; πᾶν τὸ πρόθυμον 5th c.BC: Thucydides Historicus 4.85, compare 61; εὔνοιαν 4th c.BC: Demosthenes Orator 18.10 ">Refs 5th c.BC+</a>]; χρείας Decrees cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.84. ">Refs 4th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> in Law, παρέχεσθαί τινας μάρτυρας, π. τεκμήρια, <b>bring forward</b> witnesses or proofs, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 19d, “Prm.” 128b, 5th c.BC: Antipho Orator 1.11, compare 5.20,22, 5th c.BC: Lysias Orator 23.8, etc. ">Refs 5th c.BC+</a>]; π. ἐκμαρτυρίαν, μαρτυρίαν, [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator [same places] ">Refs 4th c.BC+</a>]<br /><Level2><b>__B.III</b></Level2> <b>produce as one's own</b>, ἄρχοντα παρέχεσθαί τινα <b>acknowledge as one's</b> general, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.61, 62, 67 ">Refs 5th c.BC+</a>]; Ἀθηναῖοι ἀρχαιότατον ἔθνος παρεχόμενοι <b>presenting themselves as</b>.., [<a href="javascript:void(0)" title="[prev. work] 161 ">Refs</a>]; π.πόλιν μεγίστην, of an ambassador, <b>represent</b> a city <b>in one's own person</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.64, compare 85. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.IV</b></Level2> <b>offer, promise</b>, ἀψευδέα μαντήϊα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.174 ">Refs 5th c.BC+</a>]; ἔστιν ἃ π. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.36 ">Refs 5th c.BC+</a>]; <b>put forward</b>, τὸ εὐπρεπὲς τῆς δίκης [<a href="javascript:void(0)" title=" [prev. author] 1.39. ">Refs</a>]<br /><Level2><b>__B.V</b></Level2> <b>render</b> so and so <b>for</b> or <b>towards oneself</b>, θεὸν παρασχέσθαι εὐμενῆ [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 55; δυσμενεστέρους π. τοὺς ἀνθρώπους 5th-6th c.BC: Plato Philosophus “Protagoras” 317b, compare “R.” 432a, “Lg.” 809d ">Refs 5th c.BC+</a>]; see above [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus V. ">Refs 4th c.BC+</a>]<br /><Level2><b>__B.VI</b></Level2> Arith., <b>make up, amount to</b>, ἐνιαυτοὶ.. παρέχονται ἡμέρας.. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.32, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.1.28. ">Refs 5th c.BC+</a>]	
G3931	παρηγορία	parēgoria	comfort	G:N-F	<b> παρηγορ-ία</b>, <br /> <i>Ionic dialect</i> -ιη, ἡ, <b>exhortation, persuasion</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 2.1281 (_plural_): _metaphorically_, χρίματος.. ἀδόλοισι παρηγορίαις 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 95 (_anapaest meter_) ">Refs 4th c.BC+</a>]; ἴση παρηγορία, ={ἰσηγορία}, [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Orationes” 1.17b. ">Refs 4th c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>surname</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Bellum Judaicum” 4.8.3 (sed to be read προσηγ-). ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>consolation</b>, τοῦ πένθους [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cimon” 4, compare “Per.” 34 ">Refs 1st c.AD+</a>]; υἱοῖο for his loss, [<a href="javascript:void(0)" title=" “IG” 7.2544 (from Thebes) ">Refs</a>]; ὁδευόντων π., of the moon, [<a href="javascript:void(0)" title=" 2nd c.AD: Secundus Gnomologus “Sententiae - FPG” 6. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>assuagement</b>, [<a href="javascript:void(0)" title=" Diocl.fragment 142, etc.; τοῦ παροξυσμοῦ 2nd c.AD: Aretaeus Medicus “χρονίων νούσων θεραπευτικόν” 1.3. ">Refs 2nd c.AD+</a>]	
G3932	παρθένεια	partheneia	virginity	G:N-F	<b> παρθεν-εία</b>, ἡ, <br /> <b>virginity</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heraclidae” 592, “Tr.” 980 ">Refs 5th c.BC+</a>]:—more frequently <b>παρθενία</b>, <i>Epic dialect</i> <b>παρθενίη</b>, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 102, 5th c.BC: Pindarus Lyricus “I.” 8(7).48, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 898 (Lyric poetry), 5th c.BC: Euripides Tragicus “Phoenissae” 1487 (Lyric poetry), 4th c.BC: Aristoteles Philosophus “Problemata” 894b35, 3rd c.BC: Apollonius Rhodius Epicus 2.502, LXX.Jer.3.4, 1st c.BC: Parthenius Mythographus 26.2, 2nd c.AD: Soranus Medicus 1.30 ">LXX+7th c.BC+</a>]; ἀπὸ τῆς π. or ἀπὸπ., [<a href="javascript:void(0)" title=" NT.Luke.2.36, “IG” 12(7).395.20 (from Amorgos) ">NT</a>]; ἐκ π. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Brutus” 13, “PSI” 1.41.5 (4th c.AD)">Refs 1st c.AD+</a>]; of a man, [<a href="javascript:void(0)" title="Ach. Tat. 5.20. ">Refs</a>]	
G3933	παρθένος	parthenos	virgin	G:N-M/F	<b> παρθένος</b>, <br /> <i>Laconian dialect</i> <b>παρσένος</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1263 (Lyric poetry)">Refs 5th c.BC+</a>]. ἡ, <b>maiden, girl</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.127, etc. ">Refs 8th c.BC+</a>]; αἱ ἄθλιαι π. ἐμαί my unhappy <b>girls</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1462, compare 5th-6th c.BC: Aristophanes Comicus “Equites” 1302; also γυνὴ παρθένος 8th-7th c.BC: Hesiodus Epicus “Theogonia” 514 ">Refs 8th c.BC+</a>]; π. κόρα, of the Sphinx, uncertain in [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 1730 (Lyric poetry)">Refs 5th c.BC+</a>]; θυγάτηρ π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.6.9 ">Refs 5th c.BC+</a>]; of Persephone, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 1342 (Lyric poetry), compare 5th c.BC: Sophocles Tragicus “Fragmenta” 804 ">Refs 5th c.BC+</a>]; <b>virgin</b>, opposed to γυνή, [<a href="javascript:void(0)" title=" [prev. author] “Tr.” 148, 3rd c.BC: Theocritus Poeta Bucolicus 27.65. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__2</b></Level3> of unmarried women who are not virgins, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.514, 5th c.BC: Pindarus Lyricus “P.” 3.34, 5th c.BC: Sophocles Tragicus “Trachiniae” 1219, 5th-6th c.BC: Aristophanes Comicus “Nubes” 530. ">Refs 8th c.BC+</a>]<br /><Level3><b>__3</b></Level3> Παρθένος, ἡ, <b>the Virgin Goddess</b>, as a title of Athena at Athens, [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 5.11.10, 10.34.8 ">Refs 2nd c.AD+</a>] (hence of an <i>Attic dialect</i> coin bearing her head, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 675) ">Refs 5th c.BC+</a>]; of Artemis, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 17 ">Refs 5th c.BC+</a>]; of the Tauric Iphigenia, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.103 ">Refs 5th c.BC+</a>]; of an unnamed goddess, [<a href="javascript:void(0)" title=" “SIG” 46.3 (Halic., 5th c.BC), “IG” 12.108.48,54 (Neapolis in Thrace)">Refs 5th c.BC+</a>]; αἱ ἱεραὶ π., of the Vestal Virgins, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 1.69, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.89e, etc. ">Refs 1st c.BC+</a>]; αἱ Ἑστιάδες π. [<a href="javascript:void(0)" title=" [prev. author] “Cic.” 19 ">Refs</a>]; simply, αἱ π. [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 2.66. ">Refs 1st c.BC+</a>]<br /><Level3><b>__4</b></Level3> the constellation [<a href="javascript:void(0)" title=" “Virgo”, 4th c.BC: Eudoxus Astronomus cited in 2nd c.BC: Hipparchus Astronomicus 1.2.5, 4th-3rd c.BC: Aratus Epicus 97, etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__5</b></Level3> ={κόρη} [<a href="javascript:void(0)" title=" 111, ">Refs</a>]<b>pupil</b>, [<a href="javascript:void(0)" title="X.cited in Longin. 4.4, 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων χρονίων παθῶν” 1.7. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> as <i>adjective</i>, <b>maiden, chaste</b>, παρθένον ψυχὴν ἔχων [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 1006, compare 3rd c.AD: Porphyrius Tyrius Philosophus “ad Marcellam - Porphyrii Opuscula” 33 ">Refs 5th c.BC+</a>]; μίτρη π. [<a href="javascript:void(0)" title=" “epigram Gr.” 319: _metaphorically_, π. πηγή 4th-5th c.BC: Aeschylus Tragicus “Persae” 613. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> as <i>masculine</i>, παρθένος, ὁ, <b>unmarried man,</b> [<a href="javascript:void(0)" title=" NT.Rev. 14.4. ">NT</a>]<br /><Level2><b>__IV</b></Level2> π. γῆ <b>Samian earth</b> [<a href="javascript:void(0)" title="compare (παρθένιος 111), “PMag.Berol.” 2.57. ">Refs</a>]	
G3934	Πάρθος	Parthos	Parthian	N:N--LG	 <b>Πάρθος</b>, -ου, ὁ <BR /> <b>a Parthian</b>: <ref='Act.2.9.'>Act.2:9.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3935	παρίημι	pariēmi	to neglect	G:V	<b> παρίημι</b>, <br /> <i>future</i> παρήσω [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.161, 5th c.BC: Sophocles Tragicus “Antigone” 1193 ">Refs 5th c.BC+</a>]: <i>aorist 1</i> παρῆκα [<a href="javascript:void(0)" title=" [prev. author] “OC” 570 ">Refs</a>]: <i>3rd.pers.</i> <i>plural</i> <i>aorist 2</i> παρεῖσαν [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 6.44 ">Refs 5th c.BC+</a>]; <i>participle</i> παρείς [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 732: ">Refs 5th c.BC+</a>]<i>perfect</i> παρεῖκα (see. below); παρῆκα [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 5.3.6 ">Refs 4th c.BC+</a>]:—<i>passive</i>, <i>aorist 1</i> παρείθην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.868 ">Refs 8th c.BC+</a>]; <i>infinitive</i> παρεθῆναι [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.105 ">Refs 4th c.BC+</a>]: <i>aorist 2</i> παρείμην [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1666 ">Refs 5th c.BC+</a>]: <i>perfect</i> παρεῖμαι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 852 ">Refs 5th c.BC+</a>]:—<b>let fall at the side, let fall</b>, πὰρ δ᾽ ἴεισι τὰ πτέρα [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 16; τὴν χεῖρα παρεικώς 4th-3rd c.BC: Clearchus Historicus 25; παρεῖσ᾽ ἐμαυτήν 5th c.BC: Sophocles Tragicus “Electra” 819; π. ἀπ᾽ ὀμμάτων πέπλον 5th c.BC: Euripides Tragicus “Hercules Furens” 1203 (Lyric poetry); τὸ μάργον τῆς γνάθου [prev. author] “Cyc.” 310:">Refs 7th c.BC+</a>] —<i>passive</i>, ἡ δὲ παρείθη μήρινθος ποτὶ γαῖαν it <b>hung down</b> to earth, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.868. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>pass by, pass over</b>, πᾶν ἔθνος καταστρεφόμενος καὶ οὐδὲν παριείς [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.177; π. κλύδων᾽ ἔφιππον 5th c.BC: Sophocles Tragicus “Electra” 732, compare 4th c.BC: Demosthenes Orator 18.263; π. τι ἄρρητον 5th-6th c.BC: Plato Philosophus “Leges” 754a ">Refs 5th c.BC+</a>]:—<i>passive</i>, περὶ μὲν τούτου παρείσθω [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.59.3. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>pass unnoticed, disregard</b>, τι [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 1.86, 5th c.BC: Herodotus Historicus 1.14, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 291, “Ch.” 925, 1032, 5th c.BC: Sophocles Tragicus “Antigone” 1193, etc.; τὰ παθήματα.. παρεῖσ᾽ ἐάσω [prev. author] “OC” 363 ">Refs 5th c.BC+</a>]:—<i>passive</i>, παίδων πόθος παρεῖτο [<a href="javascript:void(0)" title=" [prev. author] “El.” 545; μηδαμῇ παρεθῆναι 4th c.BC: Demosthenes Orator 21.105 ">Refs 4th c.BC+</a>]: with <i>infinitive</i>, <b>omit</b> to do, παρέντα τοῦ μὲν τὸ φρόνιμον ἐγκωμιάζειν, τοῦ δὲ τὸ ἄφρον ψέγειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 235e, compare “PCair.Zen.” 369.2 (3rd c.BC), 4th c.AD: Iamblichus Philosophus “de communi mathematica scientia” 1 ">Refs 5th c.BC+</a>]: with a <i>negative</i> repeated, μὴ παρῇς τὸ μὴ οὐ φράσαι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 283 ">Refs 5th c.BC+</a>]: with <i>participle</i>, οὐ παρίει σείων ὁ θεός [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 3.5.9: _absolutely_, αἰ δέ κα παρῇ “Berl.Sitzb.” 1927.169 (from Cyrene)">Refs 2nd c.AD+</a>]:—<i>middle</i>, <b>neglect</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 778 (Lyric poetry); τὸν δῆμον 2nd-3rd c.AD: Dio Cassius Historicus 51.5. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> of Time, <b>let pass</b>, τὸν χειμῶνα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.77; ἕνδεκα ἡμέρας [prev. author] 7.183; νύκτα μέσην [prev. author] 8.9; τὸν καιρόν 5th c.BC: Thucydides Historicus 4.27, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>relax</b>, τοὺς τερθρίους παρίει [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 440 ">Refs 5th c.BC+</a>]; οἶνος παρίησι <b>weakens</b>, [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 9.86 ">Refs 3rd c.AD+</a>]; <b>remit</b>, γόον, πόθον, χόλον, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 111, “Tr.” 650, “IA” [1609] ">Refs 5th c.BC+</a>]; <b>give up</b>, μελέτας [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.85 ">Refs 5th c.BC+</a>]; τὸν φελλόν <b>give up the use of.</b>., Thphr. [prev. cited]:—<i>passive</i>, <b>to be relaxed, weakened</b>, κόπου δ᾽ ὕπο.. παρεῖται [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 635; κόπῳ παρεῖμαι [prev. author] “Ph.” 852; παρειμένος νόσῳ [prev. author] “Or.” 881; ὕπνῳ [prev. author] “Cyc.” 591; γήρᾳ 5th-6th c.BC: Plato Philosophus “Leges” 931d; σώμασι παρειμέναι 5th c.BC: Euripides Tragicus “Bacchae” 683; παρειμένα μέρη τοῦ σώματος 1st c.AD: Dioscorides (Dioscurides) Medicus 3.73, compare 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων χρονίων παθῶν” 1.7, etc.; καὶ δὴ παρεῖται σῶμα 5th c.BC: Euripides Tragicus “Supplices” 1070; τῷ λίαν παρειμένῳ [prev. author] “Or.” 210; τὰ σώματα παρειμένοι 1st c.BC: Diodorus Siculus Historicus 14.105; ὥστε καὶ τοῦ σώ ματός τι παρεθῆναι 2nd-3rd c.AD: Dio Cassius Historicus 68.33. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> τοῦ ποδὸς παρίει <b>slack away</b> the sheet, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 436: so perhaps _metaphorically_, τοῦ μετρίου παρείς">Refs 5th c.BC+</a>] <b>letting go one's hold of</b> moderation, i. e. giving it up, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1212 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> <b>remit</b> punishment, τιμωρίαν [<a href="javascript:void(0)" title=" 4th c.BC: Lycurgus Orator 9 (_passive_) ">Refs 4th c.BC+</a>]; <b>pardon</b>, τὴν συμφοράν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 699:">Refs 5th c.BC+</a>] —<i>passive</i>, ἐποίησεν παρεθῆμεν (<i>Doric dialect</i> for παρεθῆναι) secured our <b>release</b> from the obligation, [<a href="javascript:void(0)" title=" “IG” 42(1).66.47 (Epid., 1st c.BC)">Refs 1st c.BC+</a>]: with <i>genitive</i>, παρεῖσθαι τὰς πόλεις τῶν τόκων [<a href="javascript:void(0)" title=" “OGI” 444.15 (Ilium, 1st c.BC). ">Refs 1st c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>yield, give up</b>, νίκην τινί [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.103, compare 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 943; τυραννίδα τινί 5th c.BC: Euripides Tragicus “Phoenissae” 523; αὑτοὺς κυμάτων δρομήμασιν [prev. author] “Tr.” 693; π. τινὶ τὴν ἀρχήν 5th c.BC: Thucydides Historicus 6.23, compare 4th c.BC: Aristoteles Philosophus “Politica” 1285b15; οὐδὲ δεῖν δυνάμενον ἄρχειν παριέναι τῷ πλησίον [prev. work] 1325a37 ">Refs 5th c.BC+</a>]; <b>leave</b> a thing to another, σοὶ παρεὶς τάδε [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 132; Ζεὺς τὰ μικρὰ.. ἄλλοις δαίμοσιν παρεὶς ἐᾷ “Tragica Adespota” 353 ">Refs 5th c.BC+</a>]:—<i>middle</i>, <b>give up</b>, συμμαχίαν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica ad Alexandrum” 1446b28 ">Refs 4th c.BC+</a>]; <b>resign</b>, στρατηγίαν [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 39.23, etc.:">Refs 2nd c.AD+</a>] —<i>passive</i>, [γῆ] παρειμένη <b>left</b> in private ownership, [<a href="javascript:void(0)" title=" “PHib.” 1.53.5 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3> <b>permit, allow</b>, with <i>dative</i> <i>person</i> et <i>infinitive</i>, ἄλλῳ δὲ παρήσομεν οὐδενὶ ναυαρχέειν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.161, compare 5th c.BC: Sophocles Tragicus “Electra” 1482, 5th-6th c.BC: Aristophanes Comicus “Equites” 341, 4th c.BC: Aristoteles Philosophus “Politica” 1336b29: with ">Refs 5th c.BC+</a>]<i>subjunctive</i>, πάρες ὑπερβῶ <b>suffer</b> me to.., [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 308 (_anapaest meter_): _absolutely_ (the _infinitive_ being understood), 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 591, 5th-6th c.BC: Aristophanes Comicus “Equites” 340, 5th-6th c.BC: Plato Philosophus “Symposium” 199c, etc.">Refs 5th c.BC+</a>]; μὴ παρῇς σαυτοῦ βροτοῖς ὄνειδος <b>do</b> not <b>allow</b> them to have cause to reproach thee, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 967 ">Refs 5th c.BC+</a>]; παρῆκεν, ὥστε βραχέα μοι δεῖσθαι φράσαι <b>has allowed</b> that there should be but little for me to say, [<a href="javascript:void(0)" title=" [prev. author] “OC” 570. ">Refs</a>]<br /><Level2><b>__V</b></Level2> <b>allow to pass, admit</b>, οὐδεὶς ὅστις οὐ παρήσει [ἡμέας] [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.72, compare 4.146 ">Refs 5th c.BC+</a>]; π. ἐς τὴν Ἑλλάδα τοὺς βαρβάρους, τὸν Μαρδόνιον ἐπὶ τὴν Ἑ., [<a href="javascript:void(0)" title=" [prev. author] 8.15, 9.1 ">Refs</a>]; Ἄδραστον εἰς γῆν π. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 468; λόγον π. εἰς τὸ φρουρίον 5th-6th c.BC: Plato Philosophus “Respublica” 561b ">Refs 5th c.BC+</a>]; μὴ παρίωμεν εἰς τὴν ψυχήν <b>let us</b> not <b>admit</b> [the thought], [<a href="javascript:void(0)" title=" [prev. author] “Phd.” 90e:">Refs</a>] —<i>middle</i>, βαρβάρους εἰς τὰς ἀκροπόλεις παρεῖνται <b>have admitted</b> them into <b>their very</b> citadels, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 15.15 ">Refs 4th c.BC+</a>]; of innkeepers, <b>admit</b>, τοὺς καταλύτας ἡμιασσαρίου [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.15.6. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__VI</b></Level2> <i>middle</i>, <b>obtain the leave of</b> a magistrate, παρέμενος τοὺς ἄρχοντας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 742b, compare 951a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__VI.2</b></Level3> <b>beg to be excused</b> or <b>let off</b> something, οὐδέν σου παρίεμαι I <b>ask</b> no <b>quarter</b>, [<a href="javascript:void(0)" title=" [prev. author] “R.” 341b ">Refs</a>]; οὐκ ἂν παρείμην οἷσι μὴ δοκῶ φρονεῖν I <b>ask</b> no <b>favour</b> of them, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1666 ">Refs 5th c.BC+</a>]; so παριέμεσθα καί φαμεν κακῶς φρονεῖν I <b>ask pardon</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 892; τοῦτο ὑμῶν δέομαι καὶ παρίεμαι 5th-6th c.BC: Plato Philosophus “Apologia” 17c. ">Refs 5th c.BC+</a>]	
G3936	παρίστημι	paristēmi	to stand by	G:V	<b> παρίστημι</b>, <br /> <br /><Level1><b>__A</b></Level1> causal in <i>present</i>, <i>imperfect</i>, <i>future</i>, and <i>aorist 1</i>; later <i>perfect</i> παρέστᾰκα in same sense, [<a href="javascript:void(0)" title=" “PTeb.” 5.196 (2nd c.BC), 2nd c.BC: Polybius Historicus 3.94.7, 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 7.273, etc. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__A.I</b></Level2> <b>cause to stand, place beside</b>, π. τοὺς ἱππεῖς ἐφ᾽ ἑκάτερον τὸ κέρας [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.72.9, compare 3.113.8 ">Refs 2nd c.BC+</a>]; παραστήσας τὰ ὅπλα <b>having brought</b> his arms <b>into view</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.175 ">Refs 4th c.BC+</a>]; π. τινὰ φυλάττειν <b>set</b> one <b>near</b> a thing to guard it, variant in [<a href="javascript:void(0)" title=" [prev. author] 49.35; π. σορὸν σορῷ “Anatolian Studies” p.204 (from Termessus). ">Refs</a>]<br /><Level2><b>__A.II</b></Level2> <b>set before the mind, present</b>, ὑπόθεσιν.. οὐ χὶ τὴν οὖσαν παριστάντες ὑμῖν [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 3.1 ">Refs 4th c.BC+</a>]; τοῦτο π. τοὺς θεοὺς ὑμῖν that they may <b>put</b> this <b>into</b> your <b>minds</b>, [<a href="javascript:void(0)" title=" [prev. author] 18.1; τὸ δεινὸν π. τοῖς ἀκούουσιν [prev. author] 21.72 ">Refs</a>]; π. ἐλπίδας, ὁτιοῦν τῶν δεινοτάτων, [<a href="javascript:void(0)" title=" [prev. author] 19.333, 21.15 ">Refs</a>]; <b>arouse, inspire</b>, οὐ γὰρ ἡ πληγὴ παρέστησε τὴν ὀργὴν ἀλλ᾽ ἡ ἀτιμία [<a href="javascript:void(0)" title="[prev. work]72 ">Refs</a>]; π. φόβον καὶ ἀπορίαν ταῖς πόλεσι [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.94.7 ">Refs 2nd c.BC+</a>]; π. ὁ κίνδυνος διαλογισμόν, μὴ.. [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.159: so τοῦτο π. ὑμῖν γνῶναι">Refs 4th c.BC+</a>] <b>prompt</b> you to that decision, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.8 ">Refs 4th c.BC+</a>]; π. τινὶ θαρρεῖν <b>give</b> one confidence, variant in [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.174 ">Refs 4th c.BC+</a>]; π. τινί with <i>infinitive</i>, <b>put</b> it <b>into his head</b> to.., [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 9.14.6 ">Refs 2nd c.AD+</a>]; also π. τινὶ ὅτι or ὡς.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 13.1, 5th-6th c.BC: Plato Philosophus “Respublica” 600c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.2</b></Level3> <b>dispose</b> a person, πρὸς μελαγχολίας [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.28 W., compare “Mus.” p.73 K.; also Ἀθηναίους ἄλλα παρέστησεν ὡς ἥρωα τιμᾶν Θησέα 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Theseus” 35 ">Refs 1st c.BC+</a>]:—also in <i>passive</i>, V. [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus V. 1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.3</b></Level3> of a Poet, <b>represent, describe</b>, τὸν Νέστορα παρέστησε [ὁ ποιητὴς] πείθοντα [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ τοῦ καθ᾽ Ὅμηρον ἀγαθοῦ βασιλέως” p.65 O., compare 2nd c.AD: Athenaeus Epigrammaticus 3.110f, 4.133b; δι᾽ ἐτυμολογίας 1st c.AD: Cornutus Philosophus “de Natura Deorum” 1:">Refs 1st c.BC+</a>] —<i>passive</i>, παριστάσθω ὅτι.. <b>let it be stated</b> that.., [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 7.310. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__A.II.4</b></Level3> <b>furnish, supply, deliver,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Zenon Papyri du Caire 790.10 (3rd c.BC), “PTeb.” 5.196 (2nd c.BC), “Abh. Berl.Akad.” 1925(5).31 (from Cyrene). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__A.II.5</b></Level3> <b>make good, prove, show</b>, τι πολλοῖς τεκμηρίοις [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 12.51, cf. NT.Act.24.13; καθάπερ προϊόντες -στήσομεν 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.85 W., compare “Mus.” p.37 K. ">NT+5th c.BC+</a>]<br /><Level3><b>__A.II.6</b></Level3> with <i>accusative</i> <i>person</i>, <b>present, offer</b>, ἑαυτοὺς τῷ θεῷ, ἑαυτοὺς δούλους εἰς ὑπακοήν, [<a href="javascript:void(0)" title=" NT.Rom.6.13, 16. ">NT</a>]<br /><Level4><b>__A.II.6.b</b></Level4> <b>commend</b>, βρῶμα ἡμᾶς οὐ παραστήσει τῷ θεῷ [<a href="javascript:void(0)" title=" NT.1Cor.8.8. ">NT</a>]<br /><Level3><b>__A.II.7</b></Level3> <b>render</b>, [ἡ πίσσα] τὸν οἶνον ἔὔποτον παρίστησι ταχέως [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.676c. ">Refs 1st c.AD+</a>]<br /><Level3><b>__A.II.8</b></Level3> in later Greek, as in <i>middle</i> (V. C. 1), <b>produce</b> in court, etc., [<a href="javascript:void(0)" title=" “BGU” 759.22 (2nd c.AD)">Refs 2nd c.AD+</a>], etc.:—<i>passive</i>, [<a href="javascript:void(0)" title=" “Sammelb.” 4512.82 (2nd c.BC), etc. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__A.III</b></Level2> <b>set side by side, compare</b>, [πόλεις] μικρὰς μεγάλαις [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 12.40.">Refs 5th c.BC+</a>] — The use of these <i>active</i> tenses occurs in Pl.[same place], but first becomes common in Oratt. <br /><Level1><b>__B</b></Level1> <i>passive</i>, with <i>aorist</i> 2, <i>perfect</i> and <i>pluperfect</i> <i>active</i>, <i>intransitive</i>: <br /><Level2><b>__B.I</b></Level2> <b>stand by, beside</b>, or <b>near</b>, θέων δέ οἱ ἄγχι παρέστη [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.442, compare 483; ἀμφίπολος δ᾽ ἄρα οἱ κεδνὴ ἑκάτερθε παρέστη 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.335, compare 8.218, 18.183 ">Refs 8th c.BC+</a>]; ἑξείης πάντεσσι παρίστασαι, of a beggar,[<a href="javascript:void(0)" title=" 17.450; οὐδ᾽ ἄρα οἵ τις ἀνουτητί γε παρέστη 8th c.BC: Ilias Homerus Epicus “Illiad” 22.371 ">Refs 8th c.BC+</a>]; ζωγράφῳ παρεστηκυῖα, of a painter's model, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.11.2: frequently in ">Refs 5th c.BC+</a>]<i>participle</i> παραστάς with a Verb, εἶπε παραστάς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.60; οὖτα π. 20.472 ">Refs 8th c.BC+</a>]; παρασταθείς, variant for{κατασταθείς}, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 365. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.I.2</b></Level3> <b>stand by</b>, i.e. <b>help, defend</b>, τινι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.279, etc.; Τρωσὶ παρεστάμεναι καὶ ἀμύνειν 21.231, compare 15.255; Ὀδυσῆϊ π. ἠδ᾽ ἐπαρήγει 23.783, compare 8th-7th c.BC: Hesiodus Epicus “Theogonia” 439, 5th c.BC: Herodotus Historicus 1.87, etc.; π. τινὶ χερσί 5th c.BC: Sophocles Tragicus “Ajax” 1384 ">Refs 8th c.BC+</a>]; βοηθοὶ π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.3.19; οὐ παρέστη οὐδ᾽ ἐβοήθησεν 4th c.BC: Demosthenes Orator 45.64. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> more frequently in past tenses, <b>to have come</b>, δεῦρο παρέστης [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.405 ">Refs 8th c.BC+</a>]; <b>to be at hand</b>, νῆες δ᾽ ἐκ Λήμνοιο παρέστασαν [<a href="javascript:void(0)" title=" 7.467, etc. ">Refs</a>]<br /><Level3><b>__B.II.2</b></Level3> of events, <b>to be near, be at hand</b>, ἀλλά τοι ἤδη ἄγχι παρέστηκεν θάνατος [<a href="javascript:void(0)" title=" 16.853; κακὴ Διὸς αἶσα παρέστη ἡμῖν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.52, compare 16.280 ">Refs 8th c.BC+</a>]: in <i>future</i> <i>middle</i>, σοὶ..παραστήσεσθαι ἔμελλεν μοῖρ᾽ ὀλοή [<a href="javascript:void(0)" title=" 24.28; ἐάν του καιρὸς ἢ χρεία παραστῇ 4th c.BC: Demosthenes Orator 21.101 ">Refs 4th c.BC+</a>], compare 73: frequently in <i>perfect</i>, παρέστηχ᾽ ὡς ἔοικ᾽ ἀγὼν μέγας [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 229, compare “Med.” 331 ">Refs 5th c.BC+</a>]; in <i>participle</i>, τὸ χρῶμα τὸ παρεστηκός [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 399; ὁ νῦν παρεστηκὼς ἡμῖν λόγος 5th-6th c.BC: Plato Philosophus “Leges” 962d ">Refs 5th c.BC+</a>]: in <i>Attic dialect</i> form παρεστώς, ῶσα, ός, th=s parestw/shs no/sou [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 734 ">Refs 5th c.BC+</a>]; τοῦ π. θέρους[<a href="javascript:void(0)" title=" [prev. work] 1340; τὰς παρεστώσας τύχας 5th c.BC: Euripides Tragicus “Orestes” [1024] ">Refs 5th c.BC+</a>]; τὰ παρεστῶτα <b>present circumstances</b>, τὰ λῷστα, κράτιστα τῶν π., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1053, “Pr.” 218; πρὸς τὸ παρεστός 5th-6th c.BC: Aristophanes Comicus “Equites” 564; πρὸς τὸ παριστάμενον 5th-6th c.BC: Xenophon Historicus “de Equitum magistro” 9.1. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.III</b></Level2> <b>come to the side of</b> another, <b>come over to</b> his <b>opinion</b>, παραστῆναι ἐς τῶν Περσέων τὴν γνώμην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.99 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>come to terms, surrender, submit</b>, [<a href="javascript:void(0)" title=" [prev. author] 3.13, 5.65, 6.140; οἱ πολέμιοι παραστήσονται [prev. author] 3.155; τῷ πολέμῳ παραστῆναι 4th c.BC: Demosthenes Orator 22.15, compare “Etymologicum Magnum” 653.2. ">Refs 4th c.BC+</a>]<br /><Level2><b>__B.IV</b></Level2> <b>happen</b> to one, τῷ δὴ λέγουσι.. θῶμα μέγιστον παραστῆναι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.23; τὸ φρονεῖν ἀλλοῖα παρίσταται 5th c.BC: Empedocles Poeta Philosophus 108 ">Refs 5th c.BC+</a>]; especially <b>come into one's head, occur</b> to one, τὼς νόος ἀνθρώποισι παριστᾶται [<a href="javascript:void(0)" title=" 4th-5th c.BC: Parmenides Poeta Philosophus 16.2; δόξα μοι παρεστάθη ναοὺς ἱκέσθαι 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 911 ">Refs 5th c.BC+</a>]; δόξα π. τινὶ ὥστε.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 66b ">Refs 5th c.BC+</a>]; σοὶ τοῦτο παρέστηκεν, ὡς.. [<a href="javascript:void(0)" title=" [prev. author] “Phdr.” 233c ">Refs</a>]; π. θαῦμα, γνώμη, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 2.2, 24 (assuming variant); ἔκπληξις παρέστη 5th c.BC: Thucydides Historicus 8.96: _impersonal_, παρίσταταί μοι">Refs 5th c.BC+</a>] <b>it occurs</b> to me; τῷ οὐ παραστήσεται.. τεθνάναι βούλεσθαι to whom <b>it will</b> not <b>occur</b> to wish for death, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.46: followed by ὡς, 5th c.BC: Thucydides Historicus 4.61, 95, 5th c.BC: Lysias Orator 12.62, etc.">Refs 5th c.BC+</a>]: with <i>infinitive</i>, [<a href="javascript:void(0)" title=" [prev. author] 7.17; οὐχὶ παρίσταταί μοι ταὐτὰ γιγνώσκειν 4th c.BC: Demosthenes Orator 3.1 ">Refs 4th c.BC+</a>]: with <i>accusative</i> et <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 21.12, 5th-6th c.BC: Plato Philosophus “Phaedo” 58e ">Refs 5th c.BC+</a>]; <i>participle</i>, τὸ παριστάμενον <b>that which comes into one's head, a thought</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Cont.” 13 ">Refs 2nd c.AD+</a>]; ἐκ τοῦ π. λέγειν speak <b>offhand</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Demosthenes” 9, compare 2nd c.AD: Galenus Medicus 14.295. ">Refs 1st c.AD+</a>]<br /><Level2><b>__B.V</b></Level2> <b>to be disposed</b>, πρὸς τὰς πράξεις [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Mus.” p.71 K.; εἰρηνικῶς παρεστώτων [prev. author] “Hom.” p.45 O. ">Refs 1st c.BC+</a>]<br /><Level3><b>__B.V.2</b></Level3> <b>collect oneself</b>, παραστῆναι πρὸς τὸν κίνδυνον [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 17.43 ">Refs 1st c.BC+</a>]; τῷ θυμῷ παραστάς[<a href="javascript:void(0)" title=" [prev. work] 99; π. πρὸς τὴν ἀπολογίαν 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alcibiades” 19; παρεστηκότες ταῖς γνώμαις 2nd c.AD: Arrianus Historicus “Fragmenta Historica - FHG” 161 1st c.AD: Josephus Historicus ">Refs 1st c.AD+</a>]<br /><Level3><b>__B.V.3</b></Level3> <i>metaphorically</i>, οἶνος παρίσταται the wine <b>improves, becomes fit for drinking</b>, opposed to ἐξίσταται, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 6.14.10, compare 1st c.AD: Dioscorides (Dioscurides) Medicus 5.8. ">Refs 4th c.BC+</a>]<br /><Level4><b>__B.V.3.b</b></Level4> of a crop, <b>to be ripe</b>, ὅταν ὁ πρώϊμος σπόρος παραστῇ [<a href="javascript:void(0)" title=" “OGI” 56.68 (Egypt, 3rd c.BC)">Refs 3rd c.BC+</a>]; so probably ἡ γῆ παρέστηκεν [<a href="javascript:void(0)" title=" “PLille” 8.5 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level2><b>__B.VI</b></Level2> παρεστηκέναι φρενῶν <b>to be beside oneself, lose one's</b> wits, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 18.53.6; π. ταῖς διανοίαις [prev. author] 14.5.7, etc.">Refs 2nd c.BC+</a>]; ἐπὶ τοσοῦτον π. [<a href="javascript:void(0)" title=" [prev. author] 22.8.13; compare παρεξίστημι 11. ">Refs</a>]<br /><Level3><b>__B.VI.2</b></Level3> <b>to be passionately devoted to</b>, ἵπποισι παρεστεῶτες [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιστολαί” 17. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.VII</b></Level2> <i>absolutely</i>, παρεστηκός, ={παρόν}, <b>since it was in their power, since the opportunity offered</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.133. ">Refs 5th c.BC+</a>]<br /><Level1><b>__C</b></Level1> Some tenses of <i>middle</i>, <i>present</i> and <i>imperfect</i> sometimes, <i>future</i> and <i>aorist</i> I almost always (for exceptions, see above [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 11.2, III, iv), are used in causal sense: ">Refs 5th c.BC+</a>]<br /><Level2><b>__C.I</b></Level2> <b>set by one's side, bring forward, produce</b>, π. ἱερεῖα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.1.22 ">Refs 5th c.BC+</a>]; especially in a court of justice, τοὺς παῖδας παραστησάμενοι [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 20.35 ">Refs 5th c.BC+</a>]; παιδία παραστήσεται (of a culprit) [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.99; ταῦτα παραστησάμενος [prev. work]187; μάρτυρας παρίστανται 4th c.BC: Isaeus Orator 4.13, etc.">Refs 4th c.BC+</a>]; παραστήσασθαί τινα <b>produce</b> him <b>as witness</b>, [<a href="javascript:void(0)" title=" [prev. author] 9.9, 4th c.BC: Demosthenes Orator 34.28, etc.; π. τινὰ εἰς κρίσιν 5th-6th c.BC: Plato Philosophus “Respublica” 555b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.I.2</b></Level3> <b>commend</b>, τινί τινα [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 15.7.3. ">Refs 1st c.AD+</a>]<br /><Level2><b>__C.II</b></Level2> <b>bring to one's side, bring over by force, bring to terms</b>, ἀέκοντας παραστήσασθαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.80; π. βία 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 916; π. πολιορκίᾳ 5th c.BC: Thucydides Historicus 1.98; πολιορκοῦντας π. ὁμολογίᾳ [prev. work] 29: _absolutely_, π. τινά, π. πόλιν, 5th c.BC: Herodotus Historicus 3.45, 5th c.BC: Thucydides Historicus 1.124, etc.; τοὺς οἰκοῦντας τὴν Ἀττικὴν π. εἰς φορὰν δασμοῦ 5th-6th c.BC: Plato Philosophus “Leges” 706b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.II.2</b></Level3> generally, <b>dispose for one's own views</b> or <b>purposes</b>, τινὰ παραστήσασθαι οὕτως ὥστε.. so <b>to dispose</b> a person that.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.136; ἑαυτοὺς πρὸς τὴν μάχην 2nd c.BC: Polybius Historicus 3.109.9 ">Refs 5th c.BC+</a>]; <b>dispose, induce</b> a person, πρὸς τὸ κοινωνεῖν [<a href="javascript:void(0)" title=" [prev. author] 29.3.5 ">Refs</a>]: with <i>accusative</i> et <i>infinitive</i>, [<a href="javascript:void(0)" title=" 4th c.BC: Chio Epistolographus “Ep.” 3. ">Refs 4th c.BC+</a>]	
G3937	Παρμενᾶς	Parmenas	Parmenas	N:N-M-P	 <b>Παρμενᾶς</b>, ᾶ, ὁ<BR /> <b>Parmenas</b>: <ref='Act.6.5.'>Act.6:5.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3938	πάροδος	parodos	passing by	G:N-F	<b> πάροδος</b>, ἡ, <br /> <br /><Level1><b>__B</b></Level1> <b>way by</b> or <b>past, passage</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.21, 4th c.BC: Aristoteles Philosophus “de Caelo” 294b26 ">Refs 5th c.BC+</a>]; π. καὶ τροπαὶ τῶν ἄστρων[<a href="javascript:void(0)" title=" [prev. work] 296b4, compare 6th c.AD: Simplicius Philosophus “in Aristotelis de Caelo commentaria - Comm. in Arist. Graeca” 507.24 ">Refs 6th c.AD+</a>]; π. τοῦ χρόνου <b>passage, lapse</b> of time, [<a href="javascript:void(0)" title=" 3rd c.AD: Porphyrius Tyrius Philosophus “Sententiae ad intelligibilia ducentes” 44. ">Refs 3rd c.AD+</a>]<br /><Level4><b>__B.b</b></Level4> Astrology texts, <b>rotation</b> of chronocratory, Vett.[<a href="javascript:void(0)" title=" Val. 37.9, compare 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 109. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__B.2</b></Level3> <b>going by</b> or <b>past, passing, entrance</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.82 ">Refs 5th c.BC+</a>]; ἐν τῇ π. as they <b>passed by</b>, [<a href="javascript:void(0)" title=" [prev. author] 1.126, compare 2nd c.BC: Polybius Historicus 5.68.8 ">Refs 2nd c.BC+</a>]; κατὰ τὴν π. [<a href="javascript:void(0)" title=" [prev. author] 21.46.12 ">Refs</a>]; ἐκ π., ἐν π., <b>by the way, cursorily</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Caelo” 306b27, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.245 5th c.BC: Sophocles Tragicus, 1st c.BC: Diodorus Siculus Historicus 18.16; π. τινὶ ἐπὶ τὰς ὕστερον πράξεις διδόναι 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.345c ">Refs 5th c.BC+</a>]; τὴν π. ἵν᾽ ἔχῃς τῶν θυρῶν εὐνουστέραν <b>entrance</b> by the door, [<a href="javascript:void(0)" title=" Dionysius Epigrammaticus Comedy texts 3.17. ">Refs</a>]<br /><Level2><b>__B.II</b></Level2> <b>narrow entrance</b> or <b>approach, mountain-pass</b>, as Thermopylae, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 2.30, 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.7.4, etc.">Refs 5th c.BC+</a>]; λαβεῖν τὰς π. take the <b>pass</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 5.20, compare 9.32, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.334 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]; opposed to δίοδοι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 6.6. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.II.b</b></Level4> especially <b>side-entrance</b> on the stage, [<a href="javascript:void(0)" title=" Semus 20, 2nd c.AD(?): Pollianus Epigrammaticus 4.126. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__B.II.c</b></Level4> <b>gallery</b> or <b>passage-way</b> surmounting fortifications, [<a href="javascript:void(0)" title=" “IG” 22.463.49,52,1672.110. ">Refs</a>]<br /><Level2><b>__B.III</b></Level2> <b>coming forward, appearance</b>, especially before the assembly, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator “Epistulae” 3.29, 4th c.AD: Julianus Imperator “Orationes” 7.205b, etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.III.2</b></Level3> <b>first entrance</b> of a chorus in the orchestra, which was made <b>from the side wings</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1123a23, 2nd c.AD(?): Pollianus Epigrammaticus 4.108; ὥσπερ δράματος 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.805d. ">Refs 4th c.BC+</a>]<br /><Level4><b>__B.III.2.b</b></Level4> <b>first song</b> sung by the chorus <b>after its entrance</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Poetica” 1452b22, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.785a. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.III.3</b></Level3> <b>use of stage for</b> an artist's <b>performance</b>, ἡ π. εὗρεν δραχμήν [<a href="javascript:void(0)" title=" “Michel” 908, 909 (lasos). ">Refs</a>]<br /><Level3><b>__B.III.4</b></Level3> <b>public recitation,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 11.422 (Antioch.). ">Refs</a>]<br /><Level2><b>__B.IV</b></Level2> in a ship, <b>gangway, passage along the deck</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Demetrius” 43: _metaphorically_, π. καὶ ἐπιβάθρα τοῦ συγγράφειν 2nd c.AD: Artemidorus Daldianus Onirocriticus 3 “Praef.” ">Refs 1st c.AD+</a>]	
G3939	παροικέω	paroikeō	be a stranger	G:V	<b> παροικ-έω</b>, <br /> <b>dwell beside</b>, with <i>accusative</i>, ἀπὸ Κνίδου μέχρι Σινώπης τὴν Ἀσίαν π. <b>dwell along the coasts of</b> Asia, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.162 ">Refs 5th c.BC+</a>]: with <i>dative</i>, <b>live near</b>, πόλει [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.71; ταῖς πυραμίσι “OGI” 666.13 (1st c.AD)">Refs 5th c.BC+</a>]; <b>dwell among</b>, τισι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.93: _absolutely_, [prev. author] 6.82 ">Refs 5th c.BC+</a>]; of places, <b>lie near</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Vectigalibus” 1.5. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>live in</b> a place <b>as</b> πάροικος, οἱ παροικοῦντες ξένοι [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 13.47, compare “SIG” 709.9 (Chersonesus, 2nd c.BC)">Refs 2nd c.BC+</a>]; ὡς ἐπὶ ξένης [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.416 ">Refs 1st c.AD+</a>]; <b>sojourn in</b>, Ἱερουσαλήμ [<a href="javascript:void(0)" title=" NT.Luke.24.18. ">NT</a>]<br /><Level2><b>__III</b></Level2> <i>metaphorically</i>, τὸν ἀνθ ρώπινον βίον παρῳκηκότες [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “de Morte - Papiri Ercolanesi” 38. ">Refs 1st c.BC+</a>]	
G3940	παροικία	paroikia	sojourning	G:N-F	<b> παροικ-ία</b>, ἡ, <br /> (πάροικος [<a href="javascript:void(0)" title=" 11)">Refs</a>] <b>sojourning</b> in a foreign land, [<a href="javascript:void(0)" title=" LXX.Wis.19.10, NT.Act.13.17 ">LXX+NT</a>]; οἱ ἐν τῇ π., ={οἱ ἐκτός}, [<a href="javascript:void(0)" title=" LXX “Si.Prol.” ">Refs</a>]	
G3941	πάροικος	paroikos	foreigner	G:A	<b> πάροικος</b>, ον, <br /> <b>dwelling beside</b> or <b>near, neighbouring</b>, with <i>genitive</i>, Κάδμου πάροικοι.. δόμων [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1155; [πόλεις]π.Ρῃκίων ἐπαύλων 4th-5th c.BC: Aeschylus Tragicus “Persae” 869 (Lyric poetry): with _dative_, ποταμῷ παροίκους Ἅλυϊ Diog.Trag. 1.7, compare 5th c.BC: Thucydides Historicus 3.113: _absolutely_, ἡ π. πηλαμύς 5th c.BC: Sophocles Tragicus “Fragmenta” 503 ">Refs 5th c.BC+</a>]; <b>neighbour</b>, οὐκ ἀσίνης π. [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 80">Refs 7th c.BC+</a>]; Ἀττικὸς π., proverbial of a restless neighbour, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1395a18, 4th-3rd c.BC: Duris Epigrammaticus 96J. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> π. πόλεμος war <b>with neighbours</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.235. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>foreign, alien</b>, [<a href="javascript:void(0)" title=" LXX.Gen.15.13, +others; σπέρμα π. ἐν γῇ ἀλλοτρίᾳ NT.Act.7.6 ">LXX+NT</a>]: as <i>substantive</i>, <b>sojourner</b> in another's house, [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 1.82 ">Refs 3rd c.AD+</a>]: generally, <b>alien, stranger</b>, [<a href="javascript:void(0)" title=" LXX.Lev.22.10 ">LXX</a>]: in later Greek, ={μέτοικος}, [<a href="javascript:void(0)" title=" “SIG” 398.37 (Cos, 3rd c.BC), “IG” 7.2712.64 (Acraeph.), “OGI” 1338.12,20, +others(Pergam., 2nd c.BC), etc.">Refs 3rd c.BC+</a>]; = <b>colonus,</b> [<a href="javascript:void(0)" title=" 4th-6th c.AD: Codex Justinianus 1.34.1 (_plural_). ">Refs 4th c.AD+</a>]	
G3942	παροιμία	paroimia	proverb	G:N-F	<b> παροιμ-ία</b>, ἡ, <br /> <b>proverb, maxim, saw</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 264, 5th c.BC: Sophocles Tragicus “Ajax” 664, 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 528, etc.">Refs 5th c.BC+</a>]; κατὰ τὴν π. as <b>the saying</b> goes, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 222b; τὸ κατὰ τὴν π. λεγόμενον [prev. author] “Sph.” 261c ">Refs 5th c.BC+</a>]; καθάπερ ἡ π.[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Comicus 174.3 ">Refs 5th c.BC+</a>]: in <i>plural</i>, of the Proverbs of Solomon, LXX <br /><Level3><b>__2</b></Level3> <b>figure, comparison,</b> [<a href="javascript:void(0)" title="NT.John.10.6, +others ">NT</a>]<br /><Level3><b>__3</b></Level3> <b>digression, incidental remark</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 2.61, 5th c.AD(?): Hesychius Legal icographus, 9th c.AD: Photius Legal icographus, etc. ">Refs 3rd c.BC+</a>]	
G3943	πάροινος	paroinos	drunken	G:A	<b> πάροιν-ος</b>, ον, <br /> ={παροινικός}, Pratin.[<a href="javascript:void(0)" title="Lyric poetry 1.8. 5th c.BC: Lysias Orator 4.8, 4th c.BC: Antiphanes Comicus 146, etc. ">Refs 5th c.BC+</a>]; μάχαι π. [<a href="javascript:void(0)" title=" “Anacreontea” 40.12 ">Refs</a>];τὸ σὸν π. [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Περικειρομένη” 444 ">Refs 4th c.BC+</a>]. <i>adverb</i> -νως [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 6.21. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> ={παροίνιος}[<a href="javascript:void(0)" title=" 11, ὄρχησις 2nd c.AD: Athenaeus Epigrammaticus 14.629e. ">Refs 2nd c.AD+</a>]	
G3944	παροίχομαι	paroichomai	to pass by	G:V	<b> παροίχομαι</b>, <br /> <i>future</i> -οιχήσομαι: <i>perfect</i> παρῴχηκα, <i>Ionic dialect</i> παροίχωκα, and in later writers παρῴχημαι, [<a href="javascript:void(0)" title=" NT.Act.14.16, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 8.12.3; also in 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.4.1 ">NT+5th c.BC+</a>], but with variant{παροιχομένων}:—<b>to have passed by</b>, παρῴχετο γηθόσυνος κῆρ. <b>he passed on, went on his way</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.272. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of Time, <b>to be past</b> παροίχωκεν (variant{παρῴχηκεν}) δὲ πλέων νύξ [<a href="javascript:void(0)" title=" 10.252 ">Refs</a>]; ἡ παροιχομένη νύξ the <b>by-gone</b> night, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.209, 9.58; ὁ π. χρόνος [prev. author] 2.14; Ὀλύμπια παροιχώκεε [prev. author] 8.72 ">Refs 5th c.BC+</a>]; παροιχόμενοι ἀνέρες men <b> of by-gone times</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 6.29 (uncertain reading); δεῖμα παροιχόμενον [prev. author] “I.” 8(7).12; τὰ παροιχόμενα κακά 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.4.17; τὰ παροιχόμενα ">Refs 5th c.BC+</a>]<b>the past,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 12.90.15, 5th c.BC: Herodotus Historicus 7.120, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.4.1 ">Refs 5th c.BC+</a>]; also, <b>the aforesaid</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 14 ">Refs 5th c.BC+</a>]; τοὔστρακον παροίχεται the danger of ostracism <b> has gone by</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 71. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3>Grammars, ὁ παρῳχημένος [χρόνος] <b>past</b> tense, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Adverbiis;” 123.17, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1081c ">Refs 1st c.AD+</a>]; παρῳχημέναι φωναί forms <b>of past tenses</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 272.5. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2><b>to be gone, dead</b>, δείματι with fright, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 738 (Lyric poetry) ">Refs 4th c.BC+</a>]; ὅσον παροίχῃ how <b>art thou fallen</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 995 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2>c.<i>genitive</i>, <b>shrink from</b>, νείκους τοῦδε [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 452 ">Refs 4th c.BC+</a>]; later, <b>neglect</b>, τῶν πραγμάτων [<a href="javascript:void(0)" title=" “BGU” 288.2 (2nd c.AD). ">Refs 2nd c.AD+</a>]	
G3945	παρομοιάζω	paromoiazō	to resemble	G:V	<b> παρομοι-άζω</b>, <br /> <b>to be like</b>, τισι [<a href="javascript:void(0)" title=" NT.Matt.23.27. ">NT</a>]	
G3946	παρόμοιος	paromoios	like	G:A	<b> παρόμοι-ος</b>, ον <br /> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.80 ">Refs 5th c.BC+</a>]; <i>feminine</i> η [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.183 ">Refs 5th c.BC+</a>]; α [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 616a19, variant in 5th-6th c.BC: Isocrates Orator 15.192 ">Refs 5th c.BC+</a>]: - <b>closely resembling</b>, τινι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.73, 5th c.BC: Thucydides Historicus 1.132 ">Refs 5th c.BC+</a>]; τινος [<a href="javascript:void(0)" title=" 1st c.AD: Cyranus 6. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3><i>absolutely</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.99, 5th c.BC: Thucydides Historicus 1.80 ">Refs 5th c.BC+</a>]; παρόμοιόν ἐστιν, ὅπερ καὶ.. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 1.11 ">Refs 4th c.BC+</a>]; π.ποιεῖν ὡσπερανεί τις.. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.4d. ">Refs 1st c.AD+</a>]<br /><Level3><b>__3</b></Level3>of numbers, <b>nearly equal</b>, π. τοῖς Ἕλλησι τὸν ἀριθμόν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.4.13 ">Refs 5th c.BC+</a>]. <i>adverb</i> -ως [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Respiratione” 478b30. ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3>Grammars, <b>employing assonance</b>: π., τό, ={παρομοίωσις}, [<a href="javascript:void(0)" title=" Rutilius Lupus Rhetor 2.12 ">Refs</a>]; κῶλα π. [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 22, 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 25. ">Refs 4th c.BC+</a>]	
G3947	παροξύνω	paroxunō	to provoke	G:V	<b> παροξ-ύνω</b>, <br /> <i>perfect</i> <i>infinitive</i> παρωξυκέναι [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 31.1.3, but παρωξυγκέναι 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 11.6.7 ">Refs 2nd c.BC+</a>]:—<i>passive</i>, <i>perfect</i> παρώξυμμαι [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 4.8, 4th-3rd c.BC: Menander Comicus “Σαμία” 276 ">Refs 5th c.BC+</a>]:—<b>urge, spur on, stimulate</b>, τινα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.2.5, etc.; [τινὰ] πρὸς τὰ καλά [prev. author] “Mem.” 3.3.13; ὲπὶ τὸν πόλεμον 5th-6th c.BC: Isocrates Orator 5.3, compare 4th-3rd c.BC: Epicurus Philosophus “De rerum natura - Wien. Stud.” 54G. ">Refs 5th c.BC+</a>]; τὰ ζεύγη πρὸς τὸ ἔργον [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 577b31 ">Refs 4th c.BC+</a>]; τινα with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 12.37; κινδυνεύειν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.5.3 ">Refs 5th c.BC+</a>]; opposed to ἀποτρέπω, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.37. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>provoke, irritate</b>, πατρὸς μὴ π. φρένας [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 674 ">Refs 5th c.BC+</a>]; ξὺν κατηγορίᾳ π. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.84 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be provoked</b>, τινι at a thing, [<a href="javascript:void(0)" title=" [prev. author] 5.99; διά τινα [prev. author] 6.56; ἐπί τινι “OGI” 48.15 (Egypt, 3rd c.BC), 2nd c.BC: Polybius Historicus 4.7.5; πρός τι 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.4.6, 4th c.BC: Demosthenes Orator 57.2; πρὸς ἀλλήλους 4th c.BC: Aristoteles Philosophus “Politica” 1302a39 ">Refs 5th c.BC+</a>]; ὑπό τινος Lys. [prev. cited]; κατὰ τῶν πολιτῶν [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Themistocles” 31: with _dative_, 4th c.BC: Lycurgus Orator 87 (assuming variant), 1st c.BC: Diodorus Siculus Historicus 10.11: with ">Refs 4th c.BC+</a>]<i>infinitive</i>, τίς οὐκ ἂν παροξυνθείη πολεμεῖ; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 5.101 ">Refs 5th c.BC+</a>]:—<i>passive</i>, of sicknesses, <b>growvirulent</b>, π. οἱ πυρετοί [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 6. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>make</b> an application <b>stronger</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 12.710. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> ={παροξυτονέω}, [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 11.485a ">Refs 2nd c.AD+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Adverbiis;” 189.28, +others, 2nd c.AD: Galenus Medicus 18(2).167, 2nd c.AD: Athenaeus Epigrammaticus 7.323c. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <i>intransitive</i>, <b>hasten.</b> [<a href="javascript:void(0)" title=" Peripl.M.Rubr. 20. ">Refs</a>]	
G3948	παροξυσμός	paroxusmos	stirring up	G:N-M	<b> παροξ-υσμός</b>, ὁ, <br /> <b>irritation, exasperation</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 45.14, LXX.Jer.39(32).37, NT.Act.15.39 ">NT+4th c.BC+</a>]; π. ἀγάπης <b>provoking </b>or <b>exciting to..,</b> [<a href="javascript:void(0)" title="NT.Heb.10.24. ">NT</a>]<br /><Level3><b>__2</b></Level3> <b>severe fit of a disease, paroxysm</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 1.11, 12, 2nd c.AD: Galenus Medicus 17(2).387, etc. ">Refs 5th c.BC+</a>]	
G3949	παροργίζω	parorgizō	to anger	G:V	<b> παροργ-ίζω</b>, <br /> <i>future</i> <b>-ιῶ</b>[<a href="javascript:void(0)" title=" LXX.Deu.32.21 ">LXX</a>]:—<b>provoke to anger</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 34.1, LXX.3Ki.16.13,33, 1st c.AD: Philo Judaeus 1.682, NT.Eph.6.4. ">NT+4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i>, <b>to be</b> or <b>be made angry</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 9.16.6, probably in 1st c.BC-1st c.AD: Strabo Geographus 7.2.1 ">Refs 4th c.BC+</a>]; τι πρός τινας see reading in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 26.17. ">Refs 4th c.BC+</a>]	
G3950	παροργισμός	parorgismos	anger	G:N-M	<b> παροργ-ισμός</b>, ὁ, <br /> <b>provocation: anger</b>, [<a href="javascript:void(0)" title="[prev. work] 15.30, +others, NT.Eph.4.26. ">NT</a>]	
G3951	παροτρύνω	parotrunō	to incite	G:V	Included with: <b> παροτρ-υντικός</b>, ή, όν, <br /> <b>fit for inciting</b>, εἰς μάχην [<a href="javascript:void(0)" title=" 12th c.AD: Eustathius Episcopus Thessalonicensis 1169.55. παροτρ-ύνω">Refs</a>], <b>urge on</b>, with <i>infinitive</i>, πὰρ θυμὸς ὀτρύνει φάμεν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 3.38, cf. NT.Act.13.50, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 7.6.1, 2nd c.AD: Lucianus Sophista “Tox.” 35. ">NT+5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> in Medicine texts, <b>displace</b> the uterus, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “γυναικεῖα” 2.138. ">Refs 5th c.BC+</a>]	
G3952	παρουσία	parousia	coming	G:N-F	<b> παρουσ-ία</b>, ἡ, <br /> (πάρειμι) <b>presence</b>, of persons, δεσπότου, etc., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 169, etc. ">Refs 4th c.BC+</a>]; ἀνδρῶν π., ={ἄνδρες οἱ παρόντες}, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 606 ">Refs 5th c.BC+</a>]; πόλις μείζων τῆς ἡμετέρας π., ={ἡμῶν τῶν παρόντων}, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.86 ">Refs 5th c.BC+</a>]; παρουσίαν μὲν οἶσθα.. φίλων, ὡς οὔτις ἡμῖν ἐστιν, i.e. that we have no friends <b>present</b> to assist us, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 948 ">Refs 5th c.BC+</a>]; of things, κακῶν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 227, 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 1049; ἀγαθῶν 5th-6th c.BC: Plato Philosophus “Gorgias” 497e: _absolutely_, παρουσίαν ἔχειν, ={παρεῖναι}, 5th c.BC: Sophocles Tragicus “Ajax” 540; τὰ τῆς τύχης.. κοινὰς [ἔχει] τὰς παρουσίας 4th c.BC: Demosthenes Orator “Prooemia” 39; αὐτὸ τὸ ἀγαθὸν [αἴτιον] τῇ π. τοῖς ἄλλοις τοῦ ἀγαθὰ εἶναι 4th c.BC: Aristoteles Philosophus “Ethica Eudemia” 1217b5, compare 5th-6th c.BC: Plato Philosophus “Phaedo” 100d, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>arrival</b>, ἡμῶν κοινόπουν π. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1104, compare 5th c.BC: Euripides Tragicus “Alcestis” 209, 5th c.BC: Thucydides Historicus 1.128; εἰς Ἰταλίαν 1st c.BC: Dionysius Halicarnassensis 1.45 ">Refs 5th c.BC+</a>]; especially <b>visit</b> of a royal or official personage, βασιλέως, etc., [<a href="javascript:void(0)" title=" “PTeb.” 48.14 (2nd c.BC), “IPE” 12.32 A 85 (Olbia, 3rd c.BC)">Refs 3rd c.BC+</a>], etc.; of a god, [<a href="javascript:void(0)" title=" “IG” 42(1).122.34(Epid.). ">Refs</a>]<br /><Level3><b>__3</b></Level3> <b>occasion</b>, variant in [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1251. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> π. τισὶ ποιεῖσθαι entertain them on their official <b>visits</b>, [<a href="javascript:void(0)" title=" “OGI” 139.9 (Philae, 2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__5</b></Level3> in <b>NT, the Advent,</b> [<a href="javascript:void(0)" title="NT.Matt.24.27, +others ">NT</a>]<br /><Level3><b>__6</b></Level3> Astrology texts, <b>situation</b> of a planet at a point on the zodiac, ἤτοι κατὰ παρουσίαν ἢ κατὰ συμμαρτυρίαν [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 49.26. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>substance, property</b>, ὡς.. ἔχομεν παρουσίας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Comicus 177, compare 4th-3rd c.BC: Menander Comicus 471; π. χρημάτων 5th c.BC: Crates Comicus 16. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>contribution</b> in money, [<a href="javascript:void(0)" title=" Scholia 2nd c.AD: Lucianus Sophista “Phal.” 1.3 (_plural_). ">Refs 2nd c.AD+</a>]	
G3953	παροψίς	paropsis	dish	G:N-F	<b> παροψ-ίς</b>, ίδος, ἡ, <br /> (ὄψον) ={παρόψημα}, [<a href="javascript:void(0)" title=" 5th c.BC: Pherecrates Comicus 147, 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 187, +others, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.4: _metaphorically_, τῶν κακῶν παροψίδες">Refs 5th c.BC+</a>] <b>fresh tastes</b> of misery, [<a href="javascript:void(0)" title=" 5th c.BC: Magnes Comicus 2. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>dish on which such meats are served</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 60, 2nd c.AD: Alexander Rhetor 86, 4th c.BC: Archestratus Epicus “fragment” 6, NT.Matt.23.25, 1st c.AD: Juvenalis, D. Junius Poeta Latinus 3.142, 2nd c.AD: Artemidorus Daldianus Onirocriticus 1.74 (παραψ-codices,compare 5th c.AD(?): Hesychius Legal icographus)">NT+4th c.BC+</a>]. (The second use is condemned by [<a href="javascript:void(0)" title=" 2nd c.AD: Phrynichus Atticista 153.) ">Refs 2nd c.AD+</a>]	
G3954	παρρησία	parrēsia	boldness	G:N-F	<b> παρρησί-α</b>, ἡ, <br /> (πᾶς, ῥῆσις) <b>outspokenness, frankness, freedom of speech</b>, claimed by the Athenians as their privilege, ἐλεύθεροι παρρησίᾳ θάλλοντες οἰκοῖεν πόλιν κλεινῶν Ἀθηνῶν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 422, compare “Ion” 672; παρρησίᾳ φράζειν [prev. author] “Ba.” 668 ">Refs 5th c.BC+</a>]; ἔχειν π. [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 391; οὔσης παρρησίας 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 541; διδόναι π. τισί 5th-6th c.BC: Isocrates Orator 2.28; ἐλευθερίας ἡ πόλις μεστὴ καὶ π. γίγνεται 5th-6th c.BC: Plato Philosophus “Respublica” 557b; τἀληθῆ μετὰ παρρησίας ἐρῶ 4th c.BC: Demosthenes Orator 6.31; τὴν ὑπὲρ τῶν δικαίων π. ἀποδόμενος 4th-3rd c.BC: Dinarchus Orator 2.1 ">Refs 5th c.BC+</a>]; δημοκρατίας οὔσης οὐκ ἔστι π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 8.14; π. καὶ ἰσηγορία καὶ δημοκρατία 2nd c.BC: Polybius Historicus 2.38.6 ">Refs 5th c.BC+</a>]; περὶ παρρησίας, title of work by Philodemus. <br /><Level3><b>__2</b></Level3> in bad sense, <b>licence of tongue</b>, ἡ εἰς τοὺς θεοὺς π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 11.40, compare 5th-6th c.BC: Plato Philosophus “Phaedrus” 240e, 1st c.BC: Cicero, M. Tullius Orator et Philosophus “Epistulae ad Atticum” 1.16.8. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>freedom of action</b>, [<a href="javascript:void(0)" title=" 5th c.AD: Aristaenetus Rhetor 2.7 ">Refs 5th c.AD+</a>]; π. ζωῆς καὶ θανάτου <b>power</b> of life and death, [<a href="javascript:void(0)" title="Vett. Val. 6.3, +others ">Refs</a>]; <b>licence, permission</b>, [<a href="javascript:void(0)" title=" 6th c.AD: Justinianus Imperator “Novellae” 1.1.1 ">Refs 6th c.AD+</a>]; παρρησίᾳ ἐκτέμνεται τὸ δέρμα <b>without fear</b>, [<a href="javascript:void(0)" title=" 6th c.AD: Aëtius Medicus 15.8 ">Refs 6th c.AD+</a>]; ἤγαγον ὑμᾶς μετὰ παρρησίας <b>openly</b>, [<a href="javascript:void(0)" title=" LXX.Lev.26.13. ">LXX</a>]<br /><Level3><b>__4</b></Level3> <b>liberality, lavishness</b>, κεκόσμηκε τὸν αὑτοῦ βίον τῇ καλλίστῃ π. [<a href="javascript:void(0)" title=" “OGI” 323.10(Pergam., 2nd c.BC)">Refs 2nd c.BC+</a>]; ἐπὶ τῇ.. τῶν καμάτων καὶ πάσης ἐπιμελείας παρρησίᾳ [<a href="javascript:void(0)" title=" “IG” 5(1).547 (Sparta, 3rd c.AD) ">Refs 3rd c.AD+</a>]; = <b>copia,</b> [<a href="javascript:void(0)" title="“Corpus Glossariorum Latinorum”">Refs</a>]	
G3955	παρρησιάζομαι	parrēsiazomai	to preach boldly	G:V	<b> παρρησι-άζομαι</b>, <br /> <i>future</i> <b>-άσομαι</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Charmides” 156a, etc. (but παρρησιασθήσομαι LXX.Job.22.26)">LXX+5th c.BC+</a>]: <i>aorist</i> ἐπαρρησιασάμην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 11.1, uncertain in 4th c.BC: Aeschines Orator 1.80 ">Refs 5th c.BC+</a>]: <i>perfect</i> (see.below): used only in Prose:—<b>speak freely, openly</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 487d ">Refs 5th c.BC+</a>]; τι[<a href="javascript:void(0)" title=" [prev. work] 491e, compare 4th c.BC: Aeschines Orator [prev. cited]; πρὸς ὑμᾶς 5th-6th c.BC: Plato Philosophus “Laches” 178a, etc.; τινὶ περί τινος [prev. author] “Chrm.” 156a, 4th c.BC: Demosthenes Orator 18.177; πολλὰ κατά τινος 2nd c.BC: Polybius Historicus 12.13.8: ">Refs 5th c.BC+</a>]<i>perfect</i> πεπαρρησίασμαι in <i>active</i> sense, ἂ γιγνώσκω πάνθ᾽ ἁπλῶς.. πεπ. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 4.51, compare 2nd c.BC: Polybius Historicus ">Refs 4th c.BC+</a>] [prev. cited]; but τὰ πεπαρρησιασμένα in <i>passive</i> sense, <b>free expressions</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 15.10; -ασμέναι φωναί 1st c.BC: Philodemus Philosophus “περὶ παρρησίας” p.4 O.:">Refs 5th c.BC+</a>] —once in <i>active</i> [<a href="javascript:void(0)" title=", [prev. work] p.58 O. ">Refs</a>]	
G3956	πᾶς	pas	all	G:A	<b> πᾶς</b>, πᾶσα, πᾶν, <br /> <br /><Level1><b>__A</b></Level1><i>Aeolic dialect</i> <b>παῖς</b>, παῖσα [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 13.8, 21.2, 20a. 14, 7th-6th c.BC: Alcaeus Lyricus “Supp.” 12.6, 25.8; Cretan dialect, Thess., 4th c.AD(?): Arcadius Grammaticus ">Refs 7th c.BC+</a>] <i>feminine</i> <b>πάνσα</b> [<a href="javascript:void(0)" title=" “GDI” 4976 (from Gortyn), “IG” 9(2).234.2 (Pharsalus, 3rd c.BC), 5(2).343.16 (Orchom. 4th c.AD(?): Arcadius Grammaticus, 4th c.BC): _genitive_ παντός, πάσης, παντός: _genitive_ _plural_ _masculine_ and _neuter_ πάντων, _feminine_ πᾱσῶν, _Epic dialect_ and _Ionic dialect_ πᾱσέων, _Epic dialect_ also πᾱσάων [σᾱ] 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.107: _dative_ _plural_ _masculine_ and _neuter_ πᾶσι">Refs 8th c.BC+</a>], <i>Epic dialect</i> and Delph. πάντεσσι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.246, “IG” 22.1126.22,44">Refs 8th c.BC+</a>]; also <i>Locrian dialect</i> πάντεσιν [<a href="javascript:void(0)" title=" “Berl.Sitzb.” 1927.8 (5th c.BC); Delph. πάντεσι “SIG” 452.5 (3rd c.BC)">Refs 5th c.BC+</a>]; πάντοις [<a href="javascript:void(0)" title=" “GDI” 2652 (Delph., 2nd c.BC), “Tab.Defix.Aud.” 75.8: πᾶν">Refs 2nd c.BC+</a>] as <i>accusative</i> <i>masculine</i> in [<a href="javascript:void(0)" title=" LXX, π. ἄνδρα, οἰκέτην, οἶκον, LXX.1Ki.11.8, LXX.Exo.12.44, LXX.Jer.13.11. [_Doric dialect_ and _Aeolic dialect_ πάν [ᾰ] Hdn.Gr. 2.12, 5th c.BC: Pindarus Lyricus “O.” 2.85, 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in 1787 “fragment” 3 ii 5, +others, and _Attic dialect_ in compounds, as ἅπᾰν, πάμπᾰν">LXX+7th c.BC+</a>], etc. (but in compounds sometimes long in <i>Attic dialect</i>, [<a href="javascript:void(0)" title=" “Anecdota Graeca - Bekker” 416)">Refs</a>].]—Coll. <i>pronoun</i>, when used of a number, <b>all</b>; when of one only, <b>the whole</b>; of the several persons in a number, <b>every.</b> <br /><Level2><b>__A.I</b></Level2> in <i>plural</i>, <b>all</b>, πάντες τε θεοὶ πᾶσαί τε θέαιναι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.5, etc. ">Refs 8th c.BC+</a>]; πάντες ὅσοι.. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.11, etc. ">Refs 8th c.BC+</a>]; πάντας ᾧ ἂνπεριτυγχάνῃ, for ὅσοις ἄν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 566d ">Refs 5th c.BC+</a>]: also with the <i>Article</i>, see.below [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.I.2</b></Level3> strengthened by <i>adverbs</i>, ἅμα πάντες <b>all</b> together, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.253, etc.; πάντες ἅμα 1.495 (in Prose commonly ἅπαντες">Refs 8th c.BC+</a>], but not always, see [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.23, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.10, etc.)">Refs 5th c.BC+</a>]: with a <i>collective</i> noun, ἅμα πᾶς ὁ δῆμος [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 2.14; πάντες ὁμῶς 8th c.BC: Ilias Homerus Epicus “Illiad” 15.98; ὁμοῦ πάντες 5th c.BC: Sophocles Tragicus “Electra” 715; πάντα μάλα 8th c.BC: Ilias Homerus Epicus “Illiad” 22.115, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.216, etc.; πάντες ὁμοίως 4th c.BC: Demosthenes Orator 20.85, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.I.3</b></Level3> with <i>superlative</i>,πάντες ἄριστοι <b>all the</b> noblest, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.3, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.272, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.I.4</b></Level3> <b>consisting</b> or <b>composed wholly of</b>, i.e. <b>nothing but, only</b>, φρουρούμενος ὑπὸ πάντων πολεμίων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 579b; ἐκ πασῶν δυνάμεων συνεστώς “Corpus Hermeticum” 13.2 ">Refs 5th c.BC+</a>]; see 11.2. <br /><Level2><b>__A.II</b></Level2> <i><i>singular</i></i>, <b>all, the whole</b>, πᾶς δ᾽ ἄρα χαλκῷ λάμπε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.65, compare 13.191 ">Refs 8th c.BC+</a>]; πᾶσα ὕλη <b>all the</b> wood, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 511, compare “Th.” 695, etc. ">Refs 8th c.BC+</a>];πᾶσα ἀληθείη <b>all the</b> truth, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.407, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.507 ">Refs 8th c.BC+</a>]; τὴν φάτνην ἐοῦσαν χαλκέην πᾶσαν <b>all</b> of bronze, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.70 ">Refs 5th c.BC+</a>]; ἦν ἡ μάχη καρτερὰ καὶ ἐν χερσὶ πᾶσα, ἦν γὰρ τὸ χωρίον πρόσαντες πᾶν, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.43, etc. ">Refs 5th c.BC+</a>]; πᾶν κράτος <b>the whole</b> power, <b>sovereign</b> power, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 142 (Lyric poetry); τὸ πᾶν κράτος 5th c.BC: Herodotus Historicus 6.35; μετὰ πάσης ἀδείας 4th c.BC: Demosthenes Orator 18.305; πᾶσα ἀνάγκη 5th-6th c.BC: Plato Philosophus “Phaedrus” 240a ">Refs 5th c.BC+</a>]; πᾶσαι δ᾽ ὠΐγνυντο πύλαι, πᾶσαι γὰρ ἐπῴχατο [πύλαι], the <b>whole</b> gate was open (shut), i.e. the gate was <b>wide</b> open, <b>quite</b> shut, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.809, 12.340, as explained by 3rd-2nd c.BC: Aristarchus Grammaticus ">Refs 8th c.BC+</a>]; see below [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.2</b></Level3> as in [<a href="javascript:void(0)" title=" 1.4, with attraction, ὁ πάντ᾽ ἄναλκις οὗτος, ἡ πᾶσα βλάβη who is ">Refs</a>]<b>nought but</b> mischief, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 301, compare “Ph.” 622, 927. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.III</b></Level2> <b>every</b>, οἱ δ᾽ ἄλκιμον ἦτορ ἔχοντες.. πᾶς πέτεται [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.265, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.313, 5th c.BC: Sophocles Tragicus “Electra” 972, 5th c.BC: Euripides Tragicus “Bacchae” 1131, 1135 ">Refs 8th c.BC+</a>]; ἄκουε πᾶς, ={ἀκούετε πάντες}, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 372; πᾶς χώρει [prev. author] “Pax” 555: with _partitive_ _genitive_, παντὶ βροτῶν (variant{βροτῷ}) 5th c.BC: Pindarus Lyricus “O.” 1.100; πᾶς τοῦτό γ᾽ Ἑλλήνων θροεῖ 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 597; τῶν ἀνθρώπων πᾶς 1st-2nd c.AD: Dio Chrysostomus Sophista 3.70; also πᾶς ἀνήρ 5th c.BC: Sophocles Tragicus “Ajax” 1366, 5th-6th c.BC: Aristophanes Comicus “Ranae” 1125, etc.; πᾶσα ἀνθρώπου ψυχή 5th-6th c.BC: Plato Philosophus “Phaedrus” 249e ">Refs 5th c.BC+</a>]: with the <i>Article</i>, see infr. B; πᾶς τις <b>every single</b> one, [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 621, 5th c.BC: Herodotus Historicus 1.50, 3.79, 5th c.BC: Sophocles Tragicus “Ajax” 28, etc.; πᾶς τις βροτῶν [prev. author] “El.” 984, compare “OC” 25, etc. ">Refs 6th c.BC+</a>]; πᾶς ὅστις.. [<a href="javascript:void(0)" title=" [prev. author] “Aj.” 1413 ">Refs</a>]; πᾶν ὅσον.. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 787, etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__A.III.2</b></Level3> less frequently, <b>any one</b>, τὸ μὲν ἐπιτιμᾶν.. φήσαιτις ἂν.. παντὸς εἶναι [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 1.16; παντὸς ἀνδρός [ἐστι] γνῶναι 5th-6th c.BC: Plato Philosophus “Ion” 532e; χαλεπόν τι καὶ οὐχὶ παντός [prev. author] Alcaeus1.129a ">Refs 5th c.BC+</a>]; παντὸς ἀκούοντος.. when <b>any one</b> hears.., [<a href="javascript:void(0)" title=" NT.Matt.13.19 ">NT</a>]; ἀμήχανον δὲ παντὸς ἀνδρὸς ἐκμαθεῖν ψυχήν <b>any</b> man's soul, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 175 ">Refs 5th c.BC+</a>]; πάντων ἀποστερεῖσθαι λυπηρόν to be deprived of <b>anything</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.5; compare 4th c.BC: Demosthenes Orator 111.2, VI. ">Refs 4th c.BC+</a>]<br /><Level1><b>__B</b></Level1> with the <i>Article</i>, in the sense of <b>all, the whole</b>, when the <i>substantive</i> is to be strongly specified, πᾶς being put either before the <i>Article</i> or after the <i>substantive</i>, πᾶσαν τὴν δύναμιν <b>all his</b> force, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.214; τὰ ἀγαθὰ πάντα 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.1.20 (assuming variant)">Refs 5th c.BC+</a>]: with abstract Nouns and others which require the <i>Article</i>, πάντα τὰ μέλλοντα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 101; πᾶσαν τὴν ἀλήθειαν 5th c.BC: Thucydides Historicus 6.87 ">Refs 5th c.BC+</a>]; τὰ τῆς πόλεως π. <b>all</b> the affairs of state, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 19.48, etc.: emphatically, τὰς νέας τὰς πάσας 5th c.BC: Herodotus Historicus 7.59. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> πᾶς is put between the <i>Article</i> and <i>substantive</i>, to denote totality (V. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus 11), ὁ πᾶς ἀριθμός 4th-5th c.BC: Aeschylus Tragicus “Persae” 339; τὴν πᾶσαν ἵππον 5th c.BC: Herodotus Historicus 1.80; τὸ πᾶν πλῆθος 5th c.BC: Thucydides Historicus 8.93 ">Refs 5th c.BC+</a>]; οἱ πάντες ἄνθρωποι <b>absolutely all</b>.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.6.7, etc. ">Refs 5th c.BC+</a>]; so πᾶν the <i>neuter</i> with the <i>Article</i> itself becomes a <i>substantive</i>, τὸ πᾶν <b>the whole</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 275, 456, etc., see below 4th c.BC: Demosthenes Orator IV">Refs 4th c.BC+</a>]; τὰ πάντα <b>the whole</b>, [<a href="javascript:void(0)" title=" [prev. author] “Eu.” 415 ">Refs</a>]; τοῖς πᾶσιν <b>in all points</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.64, 5.28 ">Refs 5th c.BC+</a>]; οἱ πάντες <b>all of them</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.80 ">Refs 5th c.BC+</a>]; but also, <b>the community</b>, opposed to οἱ ὀλίγοι, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.86 ">Refs 5th c.BC+</a>]; ἡ μὲν [τάξις] πάντα ἕν, ἡ δὲ πάντα ὅλον, ἡ δὲ πάντα πᾶν <b>all things</b> as a unity, as a totality, as an <b>integral sum</b>, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 206. ">Refs 5th c.AD+</a>]<br /><Level1><b>__C</b></Level1> with Numerals to mark an exact number, ἐννέα πάντες <b>full</b> nine, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.258, compare 24.60; ἐννέα πάντ᾽ ἔτεα 8th-7th c.BC: Hesiodus Epicus “Theogonia” 803; δέκα πάντα τάλαντα 8th c.BC: Ilias Homerus Epicus “Illiad” 19.247, etc.; but κτήνεα τὰ θύσιμα πάντα τρισχίλιαἔθυσε 3, 000 ">Refs 8th c.BC+</a>] <b>of all kinds</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.50 ">Refs 5th c.BC+</a>]; τὸν ἀρχιτέκτονα.. ἐδωρήσατο πᾶσι δέκα with ten presents <b>of all kinds</b>, [<a href="javascript:void(0)" title=" [prev. author] 4.88; Παυσανίῃ πάντα δέκα ἐξαιρέθη [prev. author] 9.81; τὰ πάντα μυρία [prev. author] 3.74; πάντα θύειν ἑκατόν 5th c.BC: Pindarus Lyricus “Fragmenta.” 170; πάντα χίλια ἔθυεν 3rd c.AD: Porphyrius Tyrius Philosophus “de Abstinentia - Porphyrii Opuscula” 2.60. ">Refs 5th c.BC+</a>]<br /><Level2><b>__C.II</b></Level2> with the <i>Article</i>, <b>in all</b>, οἱ πάντες.. εἷς καὶ ἐνενήκοντα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.70, compare 1.214, 5th c.BC: Thucydides Historicus 1.60, 3.85, etc.; τριήρεις.. τὰς πάσας ἐς διακοσίας [prev. author] 1.100, compare 7.1; ἐν εἴκοσι ταῖς πάσαις ἡμέραις 2nd c.AD: Arrianus Historicus “Anabasis” 1.11.5. ">Refs 5th c.BC+</a>]<br /><Level1><b>__D</b></Level1> Special Usages: in <i>dative</i> <i>plural</i> <i>masculine</i> πᾶσι, <b>with</b> or <b>in the judgement of all</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.285, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1446; ὁ πᾶσι κλεινός [prev. author] “OT” 8; κράτιστον πᾶσιν Οἰδίπου κάρα [prev. work] 40. ">Refs 8th c.BC+</a>]<br /><Level3><b>__D.2</b></Level3> <i>feminine</i> <i>plural</i>, ἔδοξε πάσαις (i.e. ταῖς ψήφοις) carried <b>unanimously,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 12(3).168.14 (Astypalaea, 2nd-1st c.BC),compare 2nd c.AD: Lucianus Sophista “Bis Acc.” 18,22. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__D.II</b></Level2> <i>neuter</i> <i>plural</i> πάντα <b>all kinds of things</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, frequently in phrase δαίδαλα πάντα, 8th c.BC: Ilias Homerus Epicus “Illiad” 5.60, +others; οἰωνοῖσι πᾶσι 1.5. ">Refs 8th c.BC+</a>]<br /><Level3><b>__D.II.2</b></Level3> πάντα γιγνόμενος becoming <b>all things</b>, i. e. assuming every shape, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.417. ">Refs 8th c.BC+</a>]<br /><Level3><b>__D.II.3</b></Level3> πάντα εἶναί τινι to be <b>everything</b> to one, ἦν οἱ.. τὰ πάντα ἡ Κυνώ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.122 ">Refs 5th c.BC+</a>]; ἦσάν οἱ πάντα —ἅπαντα codices) αἱ Συρήκουσαι [<a href="javascript:void(0)" title=" [prev. author] 7.156; Εὔβοια αὐτοῖς πάντα ἦν 5th c.BC: Thucydides Historicus 8.95; πάντ᾽ ἐκεῖνος ἦν αὐτοῖς 4th c.BC: Demosthenes Orator 18.43 ">Refs 5th c.BC+</a>]; π. ἦν Ἀλέξανδρος (i.e. ὑμῖν) [<a href="javascript:void(0)" title=" [prev. author] 23.120 ">Refs</a>]; π. εἶναι ἔν τισι to be <b>all in all</b> among them, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.157. ">Refs 5th c.BC+</a>]<br /><Level3><b>__D.II.4</b></Level3> πάντα as <i>adverb</i> for πάντως, <b>in all points, entirely, wholly</b>, π. νοήμονες [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.209; π. γὰρ οὐ κακός εἰμι 8.214; ὁ πάντ᾽ ἄναλκις 5th c.BC: Sophocles Tragicus “Electra” 301; τῷ πάντ᾽ ἀγαθῷ [prev. author] “Aj.” 1415 (_anapaest meter_); τὸν πάντ᾽ ἄριστον [prev. author] “OC” 1458; πάντ᾽ ἐπιστήμης πλέων [prev. author] “Ant.” 721 (hence παντάγαθος, παντάριστος, etc. as _compound_ words)">Refs 8th c.BC+</a>]; τὰ πολλὰ π. <b>almost throughout</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.67, compare 1.203, 2.35 ">Refs 5th c.BC+</a>]; but τὰ π. <b>in every way, by all means, altogether</b>, [<a href="javascript:void(0)" title=" [prev. author] 5.97; οἰόμενοι τὰ π. νικᾶν 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.1.1; ὁ τὰ π. φιλαίτατος 3rd c.BC: Theocritus Poeta Bucolicus 7.98 ">Refs 5th c.BC+</a>]; also ἐς τὰ π. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.81 ">Refs 5th c.BC+</a>]; κατὰ π. [<a href="javascript:void(0)" title="[prev. passage], 5th-6th c.BC: Plato Philosophus “Timaeus” 30d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__D.III</b></Level2> <i>neuter</i> <i><i>singular</i></i>, τὸ πᾶν <b>the whole</b> (V. [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 11), περὶ τοῦ π. δρόμον θέειν 5th c.BC: Herodotus Historicus 8.74; πολλοῦ γε καὶ τοῦ π. ἐλλείπω 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 961; τοῦ π. ἡμαρτηκέναι 5th-6th c.BC: Plato Philosophus “Phaedrus” 235e ">Refs 5th c.BC+</a>]; ἄξιοι τοῦ π. [<a href="javascript:void(0)" title=" [prev. author] “Sph.” 216c ">Refs</a>]; τὸ πᾶν as <i>adverb</i>, <b>completely, altogether</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 781 (Lyric poetry), 5th c.BC: Sophocles Tragicus “Electra” 1009, 5th-6th c.BC: Plato Philosophus “Leges” 959a, etc.">Refs 5th c.BC+</a>] (but, <b>for all that, nevertheless</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 188.27)">Refs 2nd c.AD+</a>]: with <i>negative</i>, <b>at all</b>, οὐκ ἠξίωσαν οὐδὲ προσβλέψαι τὸ πᾶν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 217, etc. ">Refs 4th c.BC+</a>]; also πᾶν alone, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.32, etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__D.III.b</b></Level4> in Philos., τὸ πᾶν <b>the universe</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 13, 4th-5th c.BC: Pythagoras Philosophus cited in 4th c.BC: Aristoteles Philosophus “de Caelo” 268a11, 5th-6th c.BC: Plato Philosophus “Timaeus” 28c, 30b, etc.">Refs 5th c.BC+</a>]; including τὸ κενόν (opposed to τὸ ὅλον), [<a href="javascript:void(0)" title=" “Placita Philosophorum” 2.1.7; also, 4th-5th c.BC: Pythagoras Philosophus ">Refs 4th c.BC+</a>] name for <b>ten</b>, [<a href="javascript:void(0)" title=" 4th c.AD: Iamblichus Philosophus “in Nicomachi arithmeticam introductionem” p.118P., “Theologumena Arithmeticae” 59. ">Refs 4th c.AD+</a>]<br /><Level4><b>__D.III.c</b></Level4> τῷ παντί <b>in every point, altogether</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.5.12, etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__D.III.d</b></Level4> τὸ π., ={μολυβδόχαλκος}, Ps.- [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus Alch. p.56 5th c.BC: Bacchylides Lyricus, Maria cited in Zos.Alch.p.192 5th c.BC: Bacchylides Lyricus ">Refs 5th c.BC+</a>]<br /><Level3><b>__D.III.2</b></Level3> πᾶν <b>anything</b>, πᾶν μᾶλλον ἢ στρατιήν οἱ ἐδίδου [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.162 ">Refs 5th c.BC+</a>]; εἴη δ᾽ ἂν πᾶν <b>anything</b> is possible, [<a href="javascript:void(0)" title="[prev. work] 195 ">Refs</a>]; πᾶν ποιῶν by <b>any</b> means <b>whatever</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 39a (also πᾶν ποιεῖν καὶ λέγειν [prev. passage] ">Refs 5th c.BC+</a>]; πᾶν ποιεῖν ὥστε.. [<a href="javascript:void(0)" title=" [prev. author] “Phd.” 114c), compare 5th c.BC: Pindarus Lyricus “I.” 4(3).48; πᾶν ἂν ἔπραξαν 5th c.BC: Lysias Orator 9.16: more frequently in _plural_, πάντα ποιῶν [prev. author] 12.84, 4th c.BC: Demosthenes Orator 21.2 ">Refs 5th c.BC+</a>]; π. ποιεῖν ὅπως.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.4.21; πάντα τολμῶν 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 761; compare 4th-5th c.BC: Aeschylus Tragicus 111.2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__D.III.3</b></Level3> ἐπὶ πᾶν <b>on the whole, in general</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 875d; ὡς ἐπὶ πᾶν εἰπεῖν [prev. author] “Euthd.” 279e, etc.; τὸ πρὸς ἅπαν ξυνετὸν ἐπὶ πᾶν ἀργόν 5th c.BC: Thucydides Historicus 3.82. ">Refs 5th c.BC+</a>]<br /><Level3><b>__D.III.4</b></Level3> παντὸς μᾶλλον more than <b>anything</b>, i. e. <b>above all</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Crito” 49b, “Prt.” 344b, “Grg.” 527b; π. μᾶλλον οὐ [prev. author] “Phdr.” 228d: in answers, π. γε μᾶλλον">Refs 5th c.BC+</a>] <b>quite so</b>, [<a href="javascript:void(0)" title=" [prev. author] “Phd.” 67b. ">Refs</a>]<br /><Level2><b>__D.IV</b></Level2> with Preps., εἰς πᾶν προελήλυθε μοχθηρίας [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 3.3 ">Refs 4th c.BC+</a>]; ἐς τὸ πᾶν <b>altogether</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 682 (Lyric poetry), “Eu.” 52, 83 ">Refs 4th c.BC+</a>]; ἐν παντὶ ἀθυμίας εἶναι to be in <b>utter</b> despair, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.55: more frequently ἐν παντὶ εἶναι, ἐν παντὶ κακοῦ εἶναι">Refs 5th c.BC+</a>], to be in <b>great</b> danger or fear, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 194a, “R.” 579b; ἐν π. γενέσθαι [prev. author] “Euthd.” 301a; ἐμ παντὶ ἐοῦσα “IG” 42(1).122.27 (Epid., 4th c.BC)">Refs 5th c.BC+</a>]; ἐν παντὶ εἶναι μή.. to be <b>in great fear</b> lest.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.4.29; ἐς πᾶν κακοῦ ἀπίκατο 5th c.BC: Herodotus Historicus 7.118; ἐς πᾶν ἀφικέσθαι 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.1.12; εἰς πᾶν ἐλθεῖν 4th c.BC: Demosthenes Orator 54.13 ">Refs 5th c.BC+</a>]; ἐπὶ πᾶσιν in <b>all things</b>, καιρὸς δ᾽ ἐπὶ π. ἄριστος [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 694 ">Refs 8th c.BC+</a>]; but also, <b>finally</b>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vitae Sophistarum” 2.11.1, +others ">Refs 2nd c.AD+</a>]; περὶ παντὸς ποιεῖσθαι esteem above <b>all</b>,[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.1.26, “An.” 1.9.16 ">Refs 5th c.BC+</a>]; πρὸ παντὸς εὔχεσθαι wish above <b>all</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 239e ">Refs 5th c.BC+</a>]; διὰ παντός (i.e. χρόνου) <b>for ever, continually</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 705 (Lyric poetry), 5th c.BC: Thucydides Historicus 1.38, etc. ">Refs 5th c.BC+</a>]; also, <b>altogether</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 407d; διὰ πάντων [prev. author] “Sph.” 254b ">Refs 5th c.BC+</a>]; ὁ κατὰ πάντων λόγος the <b>common</b> formula, [<a href="javascript:void(0)" title=" “PMag.Par.” 1.2186 ">Refs</a>]; ἡ κ. π. τελετή [<a href="javascript:void(0)" title="[prev. work]1596, “PMag.Lond.” 121.872 ">Refs</a>]; μέχρι παντός <b>for ever</b>, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 8.6.18; εἰς τὸ πᾶν ἀεί 4th-5th c.BC: Aeschylus Tragicus “Choephori” 684; ἐς τὸ πᾶν χρόνου [prev. author] “Eu.” 670. ">Refs 4th c.BC+</a>]<br /><Level2><b>__D.V</b></Level2> διὰ πασῶν (i.e. χορδῶν), see at {διαπασῶν}. <br /><Level2><b>__D.VI</b></Level2> οὐ πᾶς not <b>any</b>, i.e. <b>none</b>, [<a href="javascript:void(0)" title=" LXX.Psa.142(143).2, NT.Luke.1.37, NT.Gal.2.16, +others ">LXX+NT</a>]; ἄνευ πάσης ταραχῆς without <b>any</b> disturbance, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 15.87. ">Refs 1st c.BC+</a>]	
G3957	πάσχα	pascha	Passover	A:N	<b> πάσχα</b>, τό, <br /> <i>indeclinable</i>, the Hebrew “Passover”  (from <b>pāsa[hudot]</b> 'pass over') or <b>Paschal feast</b>, [<a href="javascript:void(0)" title=" LXX.Exo.12.48, etc. ">LXX</a>]<br /><Level3><b>__2</b></Level3> <b>paschal supper,</b> [<a href="javascript:void(0)" title="NT.Matt.26.17, 19, +others ">NT</a>]<br /><Level3><b>__3</b></Level3> <b>paschal lamb</b>, θύειν τὸ π. [<a href="javascript:void(0)" title=" LXX.Exo.12.21, +others; τὸ π. ἐτύθη Χριστός NT.1Cor.5.7. ">LXX+NT</a>]	
G3958	πάσχω	paschō	to suffer	G:V	<b> πάσχω</b>, <br /> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.297, etc.">Refs 8th c.BC+</a>]: <i>imperfect</i> ἔπασχον [<a href="javascript:void(0)" title=" 17.375, etc.">Refs</a>]: <i>future</i> πείσομαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.134, etc. ">Refs 8th c.BC+</a>]; <i>Doric dialect</i> <i>3rd.pers.</i> <i><i>singular</i></i> παισεῖται [<a href="javascript:void(0)" title=" “Abh.Berl.Akad.” 1925(5).21 (Cyrene, 3rd c.BC)">Refs 3rd c.BC+</a>]: <i>aorist</i> ἔπᾰθον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.492, etc.">Refs 8th c.BC+</a>]: <i>perfect</i> πέπονθα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.6, etc.: ">Refs 8th c.BC+</a>]<i>pluperfect</i> ἐπεπόνθειν[<a href="javascript:void(0)" title=" [prev. work] 92, etc.">Refs</a>]; <i>Attic dialect</i> ἐπεπόνθη [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 198c ">Refs 5th c.BC+</a>] (all the above tenses in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], <i>present</i> and <i>aorist</i> only in [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus). —Rarer forms, _2nd pers._ _plural_ ">Refs 8th c.BC+</a>]<i>perfect</i> πέπασθε (so [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Aristarchus Grammaticus) 8th c.BC: Ilias Homerus Epicus “Illiad” 3.99, πέποσθε 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.53 ">Refs 8th c.BC+</a>]; <i>feminine</i> <i>perfect</i> <i>participle</i> πεπᾰθυῖα [<a href="javascript:void(0)" title=" 17.555 ">Refs</a>]; <i>Doric dialect</i> <i>perfect</i> πέποσχα [<a href="javascript:void(0)" title=" 7th-6th c.BC: Stesichorus Lyricus 89, 5th c.BC: Epicharmus Comicus 11, “PCair.Zen.” 482.18 (3rd c.BC)">Refs 7th c.BC+</a>]:—<b>have</b> something <b>done to one, suffer</b>, opposed to <b>do</b>, ὅσσ᾽ ἔρξαν τ᾽ ἔπαθόν τε [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.490; ῥέζοντά τι καὶ παθεῖν ἔοικεν 5th c.BC: Pindarus Lyricus “N.” 4.32 ">Refs 8th c.BC+</a>]; δρᾶν καὶ πάσχειν, see at {δρά; πολλὰ μὲν.. πείσεσθαι}, πολλὰ δὲ ποιήσειν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.89, etc.: hence used as ">Refs 5th c.BC+</a>]<i>passive</i> of ποιέω compare [<a href="javascript:void(0)" title="(4th c.BC: Aristoteles Philosophus “Categoriae” 2a4, “Metaph.” 1017a26, 3rd c.AD: Plotinus Philosophus 3.6.8, etc.), π. τι ὑπό τινος">Refs 4th c.BC+</a>] <b>to be treated</b> so and so by another, <b>suffer</b> it at his hands, ἃ πάσχοντες ὑφ᾽ ἑτέρων ὀργίζεσθε, ταῦτα τοὺς ἄλλους μὴ ποιεῖτε [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 3.61, compare 5th c.BC: Herodotus Historicus 1.44, 124, +others; ἐξ ἐμοῦ μὲν ἔπαθες οἷα φῂς παθεῖν, δρᾷς δ᾽ οὐδὲν ἡμᾶς εὖ 5th c.BC: Euripides Tragicus “Hecuba” 252; οἷα πρὸς θεῶν πάσχω θεός 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 92, compare 5th c.BC: Herodotus Historicus 1.36. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>to have</b> something <b>happen</b> to one, <b>to be</b> or <b>come to be in a state</b> or <b>case</b>, καί τι ἔφη γελοῖον παθεῖν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 174e; ὅπερ οἱ τὰς ἐγχέλεις θηρώμενοι πέπονθας 5th-6th c.BC: Aristophanes Comicus “Equites” 846, compare “V.” 946 ">Refs 5th c.BC+</a>]; ὁρᾶτε μὴ ταὐτὸ πάθητε τῷ ἵππῳ see that <b>it be</b> not <b>with</b> you as with the horse in the fable, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1393b20, compare 5th-6th c.BC: Plato Philosophus “Respublica” 488a ">Refs 5th c.BC+</a>]; παραπλήσιον π. ὥσπερ ἂν εἰ.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 1.27 ">Refs 5th c.BC+</a>]; ὁμοιότατον πεπονθέναι ὥσπερ ἂν εἴ τις.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 98c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of the influence of <b>passion</b> or <b>feeling, to be affected</b> in a certain way, <b>be</b> (or <b>come to be) in a</b> certain <b>state of mind</b>, οἱ Καμαριναῖοι ἐπεπόνθεσαν τοιόνδε [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.88, compare 1.80, 4th c.BC: Demosthenes Orator 20.56; ὅ τι μὲν ὑμεῖς πεπόνθατε ὑπὸ τῶν ἐμῶν κατηγόρων οὐκ οἶδα 5th-6th c.BC: Plato Philosophus “Apologia” 17a, compare 21c, 22c, Alcaeus1.118b, “Smp.” 198c; π. τι πρός τινας 5th-6th c.BC: Isocrates Orator 2.42, 5th-6th c.BC: Plato Philosophus “Gorgias” 485b, compare 5th-6th c.BC: Xenophon Historicus “Symposium” 4.11, 8.15, etc.; τι ἔς τινας 5th c.BC: Thucydides Historicus 6.11: sometimes with ">Refs 5th c.BC+</a>] <i>adjective</i>, ὑϊκὸν πάσχει <b>he is</b> swinishly <b>disposed</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.30: _absolutely_, ὁ πάσχων">Refs 5th c.BC+</a>] <b>the man of feeling</b> or <b>impulse</b>, ὁ μὴ πάσχων <b>the</b> un<b>impassioned man</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Magna Moralia” 1203b21. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> of things, πεπόνθασι.. αἱ Ἰώνων ὁρταὶ τοῦτο this <b>is the case with</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.148 ">Refs 5th c.BC+</a>]; πάσχει δὲ ταὐτὸ τοῦτο καὶ τὰ κάρδαμα this <b>is just the way with</b>.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 234; οἷον τὰ γράμματα πεπονθότ᾽ ἂν εἴη 5th-6th c.BC: Plato Philosophus “Sophista” 253a ">Refs 5th c.BC+</a>]; ὁμοίως π. τῷ Νείλῳ <b>to be in</b> the same <b>case</b> with.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.20. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> Grammars, of words, <b>to be subject to</b> certain <b>changes,</b> [<a href="javascript:void(0)" title=" EM 200.11, 491.2, etc. ">Refs</a>]; τὸ πεπονθός a <b>modified</b> form, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Adverbiis;” 137.16. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__II.4.b</b></Level4> <b>to be passive</b> in meaning, [<a href="javascript:void(0)" title=" [prev. author] “Synt.” 244.6, +others ">Refs</a>]<br /><Level2><b>__III</b></Level2> frequently with <i>adverbs</i>, κακῶς πάσχειν or παθεῖν <b>to be in evil plight, unlucky</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.275, 5th c.BC: Herodotus Historicus 3.146, etc. ">Refs 8th c.BC+</a>]; κακῶς π. ὑπό τινος <b>to be ill used, ill treated by</b>.., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1041 (_anapaest meter_); ἐκ Διὸς π. κακῶς [prev. work] 759 (but also κακὸν π. ὑ. τ. 5th c.BC: Thucydides Historicus 8.48): frequently with an ">Refs 5th c.BC+</a>] <i>adjective</i>, κακά, αἰνά, λυγρὰ π[<a href="javascript:void(0)" title="., 8th c.BC: Ilias Homerus Epicus “Illiad” 3.99, 22.431, 5th c.BC: Herodotus Historicus 9.37; ἀνάρσια πρός τινος [prev. author] 5.89: frequently in Trag., π. δύσοιστα, τάλανα, ἀμήχανα, οἰκτρά, σχέτλια, ἀνάξια, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 789 (Lyric poetry), “Th.” 988 (uncertain), 5th c.BC: Euripides Tragicus “Hippolytus” 598, “Hec.” 321, “Andr.” 1180 (uncertain), “IA” 852: also in Prose, δεινά, βίαια π., 4th c.BC: Demosthenes Orator 51.19, 21.1, etc. ">Refs 8th c.BC+</a>]; πρέποντα πάσχειν[<a href="javascript:void(0)" title=" Anti-pho 3.3.9: in 8th c.BC: Homerus Epicus also with ">Refs 8th c.BC+</a>] <i>substantive</i>, ἄλγεα, κήδεα, πήματα, ἀεκήλια ἔργα[<a href="javascript:void(0)" title=", 8th c.BC: Ilias Homerus Epicus “Illiad” 20.297, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.555, 8th c.BC: Ilias Homerus Epicus “Illiad” 5.886, 18.77 ">Refs 8th c.BC+</a>]: rarely in <i>Attic dialect</i>, πράγματ᾽ αἴσχιστ᾽ ἂν ἐπάθομεν [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.17. ">Refs 4th c.BC+</a>]<br /><Level4><b>__III.b</b></Level4> εὖ πάσχειν <b>to be well off, in good case</b>, with <i>genitive</i>, τῶν αὑτοῦ (to be read ὧν αὐτοῦ, compare ὅς Possess.) κτεάνων εὖ πασχέμεν <b>to have the good of, enjoy</b> one's own, like{ἀπολαύω}, γεύομαι, etc., [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 1009, compare 5th c.BC: Pindarus Lyricus “N.” 1.32 ">Refs 6th c.BC+</a>]; εὖ πάσχειν <b>receive benefits</b>, opposed to εὖ δρᾶν, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 868, 5th c.BC: Thucydides Historicus 2.40, etc.; ἀνθ᾽ ὧν ἔπασχον εὖ.. χάριν δοῦναι 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1489; τιμᾶσθαι.. ἐν τῇ μνήμῃ τῶν εὖ πεπονθότων 4th c.BC: Aeschines Orator 3.182; εὖ παθεῖν ὑπό τινων 5th-6th c.BC: Plato Philosophus “Gorgias” 519d, etc.">Refs 5th c.BC+</a>]: also with an <i>adjective</i>, π. ἀγαθά [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.37; τι ἐσλόν 5th c.BC: Pindarus Lyricus “P.” 9.89, compare 7th-6th c.BC: Alcaeus Lyricus “Supp.” 22.5; τερπνόν τι 5th c.BC: Sophocles Tragicus “Ajax” 521, compare 3rd c.BC: Theocritus Poeta Bucolicus 7.83 ">Refs 7th c.BC+</a>]; χαρτά, ὅσια, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 618, “Hec.” 788 ">Refs 5th c.BC+</a>]; γλυκέα, χαρίεντα π., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 591, “Ec.” 794; δίκαια 4th-3rd c.BC: Dinarchus Orator 1.10; φιλικὰ ὑπό τινος 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.6.6. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> without <i>adverb</i>, with reference to <b>evil</b>, used for κακῶς or κακὰπ., μάλα πόλλ᾽ ἔπαθον καὶ πόλλ᾽ ἐμόγησα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.223, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 23.607; εἴ κεν μάλα πολλὰ πάθοι 22.220 ">Refs 8th c.BC+</a>]; ὁτιοῦν π. <b>suffer</b> anything whatever, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 12.133, etc.: _absolutely_, παθὼν δέ τε νήπιος ἔγνω">Refs 5th c.BC+</a>] <b>by hard experience</b>, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 218, compare 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 403 ">Refs 8th c.BC+</a>]; ὁ παθών <b>the injured parly</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 730a, 878c:">Refs 5th c.BC+</a>] —Phrases: μή τι πάθῃς or πάθοι, lest <b>thou</b>, lest <b>he suffer</b> any <b>ill</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.596, 8th c.BC: Ilias Homerus Epicus “Illiad” 5.567, compare 11.470, etc.; μή τι πάθωμεν 13.52: hence εἴ τι πάθοιμι or ἤν τι πάθω">Refs 8th c.BC+</a>], as euphemism, if aught <b>were to happen</b> to me, i.e. if I were to <b>die</b>, [<a href="javascript:void(0)" title=" 7th c.BC: Callinus Epicus 1.17, 5th c.BC: Herodotus Historicus 8.102, 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 1105, “V.” 385, 5th c.BC: Lysias Orator 19.51, 3rd c.BC: Theocritus Poeta Bucolicus 8.10; ἂν οὗτός τι πάθῃ 4th c.BC: Demosthenes Orator 4.11; ἐάν τινα ἀνθρώπινα πάσχῃ “IG” 3.74.13; so εἴ τι πείσεται.. ἅδε γᾶ 5th c.BC: Euripides Tragicus “Phoenissae” 244 (Lyric poetry); ἤν τι ναῦς πάθῃ [prev. author] “IT” 755, cf. Syngr. cited in 4th c.BC: Demosthenes Orator 35.13. ">Refs 7th c.BC+</a>]<br /><Level4><b>__III.2.b</b></Level4> in Law, <b>suffer punishment, pay the penalty</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 20.30; π. ὡς ἱερόσυλος “SIG” 1016.7 (Iasos, 4th c.BC),cf. NT.1Pet.4.15 ">NT+5th c.BC+</a>]; ὡς προδότης καὶ ἐπιβουλεύων τῷ δήμῳ πασχέτω τι Aen.[<a href="javascript:void(0)" title=" Tact. 11.9; τιμᾶν ὅ τι χρὴ παθεῖν.. ἢ ἀποτεῖσαι 5th-6th c.BC: Plato Philosophus “Politicus” 299a (-τίνειν codices),compare “Ap.” 36b, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.9.5, “IG” 12.65.50, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> τί πάθ; what <b>is to become of me?</b> ὤμοι ἐγώ, τί π.; [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.404, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.465, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 216 (Lyric poetry), 3rd c.BC: Theocritus Poeta Bucolicus 3.24 ">Refs 8th c.BC+</a>]; sometimes what (else) <b>am I to do?</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 798 ">Refs 5th c.BC+</a>]; so especially τί γὰρ π.; [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 614, “Supp.” 257, 5th-6th c.BC: Aristophanes Comicus “Aves” 1432, etc. ">Refs 5th c.BC+</a>]; ὡμολόγηκα· τί γὰρ π.; I allow it—how <b>can I help it?</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthydemus” 302d, compare 5th c.BC: Herodotus Historicus 4.118. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> in <i>2nd pers.</i> <i><i>singular</i></i>, τί πάσχει; what'<b>s the matter with you?</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 708, “Av.” 1044 ">Refs 5th c.BC+</a>]; τί χρῆμα πάσχει; [<a href="javascript:void(0)" title=" [prev. author] “Nu.” 816 ">Refs</a>]: so in <i>aorist</i> <i>participle</i>, τί παθώ; τί παθόντε λελάσμεθα θούριδος ἀλκῆ; what <b>possesses us that</b> we have forgotten.. ? [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.313 ">Refs 8th c.BC+</a>]; but τί παθόντες γαῖαν ἔδυτ; what <b>befell you that</b> you died ? [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.106 ">Refs 8th c.BC+</a>]; also οὐδὲν θαυμαστὸν ἔπαθεν.. πεισθείς <b>no wonder that</b> he was induced, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 2.4.7. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.5</b></Level3> <b>to be ill, suffer</b>, with <i>accusative</i> of the part affected, π. τοὺς πόδας, τὴν πλευράν, [<a href="javascript:void(0)" title=" “PSI” 4.293.23 (3rd c.AD), “PGen.” 56.27 (4th c.AD): _absolutely_ in ">Refs 3rd c.AD+</a>]<i>participle</i>, ὁ πάσχων, almost ={ὁ κάμνων}, the <b>patient, PMag. Par.</b>[<a href="javascript:void(0)" title=" 1.3017 ">Refs</a>]; μεταβαίνει ἀπὸ τῶν παθῶν ἐπὶ τοὺς πάσχοντας ἀνθρώπους [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 16.583, compare 15.501, 2nd c.AD: Soranus Medicus “de fasciis - Opera Hippocratis et Galeni” 45, +others ">Refs 2nd c.AD+</a>]<br /><Level2><b>__IV</b></Level2> in later Stoic Philos., πάσχειν is <b>to be acted upon by outward objects, take impressions from</b>, them, opposed to ἀποπάσχω, mostly followed by ὅτι, <b>to be led to suppose that</b>.., [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.2.3, 1.18.1, etc.">Refs 2nd c.AD+</a>]: also with <i>accusative</i>, <b>have experience of</b>, ἀρετήν, λόγον, [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.449, 1.121. ">Refs 1st c.AD+</a>] (Πṇθσκω, <i>future</i> Πένθ-σομαι, compare πένθος.)	
G3959	Πάταρα	Patara	Patara	N:N--L	 <b>Πάταρα</b>, -ων, τὰ <BR /> <b>Patara, a maritime city of Lycia</b>: <ref='Act.21.1.'>Act.21:1.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3960	πατάσσω	patassō	to strike	G:V	<b> πᾰτάσσω</b>, <br /> <i>Epic dialect</i> <i>imperfect</i> πάτασσον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.216 ">Refs 8th c.BC+</a>]: <i>future</i> <b>-άξω</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 657, “Ra.” 646, 4th c.BC: Aristoteles Philosophus “Meteorologica” 371b9 ">Refs 5th c.BC+</a>]: <i>aorist</i> ἐπάταξα [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 1199 ">Refs 6th c.BC+</a>]:—<i>passive</i>, <i>aorist</i> ἐπατάχθην [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Anach.” 3, 40, Ach. Tat. 7.4 ">Refs 2nd c.AD+</a>]: <i>future</i> παταχθήσομαι [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Fug.” 14: ">Refs 2nd c.AD+</a>]<i>perfect</i> πεπάταγμαι (ἐκ-) [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.327 (elsewhere 8th c.BC: Homerus Epicus has only _present_ and _imperfect_)">Refs 8th c.BC+</a>]: <i>Attic dialect</i> and [<a href="javascript:void(0)" title=" LXX mostly ">Refs</a>]<i>future</i> and <i>aorist</i> <i>active</i> (τύπτω and πλήσσω being used in other tenses): <br /><Level2><b>__I</b></Level2> <i>intransitive</i> in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], <b>beat, knock</b>, θυμὸς ἐνὶ στήθεσσι πάτασσεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.216; πάτασσε δὲ θυμὸς ἑκάστου 23.370; ἐν δέ τέ οἱ κραδίη στέρνοισι πατάσσει 13.282, compare 2nd c.AD: Arrianus Historicus “Cynegeticus” 15. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> with <i>accusative</i> of the thing set in motion, <b>strike, smite</b>, [ξίφος] πάταξον εἰς ἄκρον πόδα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 748 ">Refs 5th c.BC+</a>]; πρὸς κίονα νῶτον π. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 1007: with _accusative_ _cognate_, π. πληγήν 5th-6th c.BC: Plato Philosophus “Gorgias” 527c, compare “Lg.” 879e: _absolutely_, or with _accusative_ of person or thing struck, ὁ πατάξας">Refs 5th c.BC+</a>] <b>the man who struck the blow</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 4.3.4, 5th c.BC: Thucydides Historicus 8.92; ἐὰν μὲν τὸν ἄρχοντα πατάξῃ τις 4th c.BC: Demosthenes Orator 21.33 ">Refs 5th c.BC+</a>]; of a deadly blow, ἐὰν λίθος.. ἢ σίδηρος πατάξῃ [<a href="javascript:void(0)" title=" [prev. author] 23.76 ">Refs</a>]; <b>sting</b>, of a bee, [<a href="javascript:void(0)" title="Ach. Tat. 2.7 ">Refs</a>]; of lightning, <b>strike</b>, Arist. [prev. cited]; π. τινὰ δορί [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 1463; πύξ 5th-6th c.BC: Aristophanes Comicus “Ranae” 548, compare “Eq.” 1130 (Lyric poetry): frequently in phrase πατάξαι θύραν">Refs 5th c.BC+</a>], see at {θύρα}:—<i>passive</i>, ὁ μηρὸς πατασσέσθω [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Rh.Pr.” 19. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__II.b</b></Level4> <b>smite, slaughter</b>, [<a href="javascript:void(0)" title=" LXX.Judg.9.43, +others">LXX</a>]: simply, <b>kill</b>,[<a href="javascript:void(0)" title="LXX.1Ki.17.9, +others ">LXX</a>]<br /><Level4><b>__II.c</b></Level4> <b>afflict, visit</b>, πατάξαι σε Κύριος παραπληξίᾳ[<a href="javascript:void(0)" title="LXX.Deu.28.28, compare “IG” 12(9).1179.23 (Euboea, 2nd c.AD). ">LXX+2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <i>metaphorically</i>, ἄτῃ πατάξαι θυμόν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1097 ">Refs 5th c.BC+</a>]; πόθος καρδίαν π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 54 (also μοι κραδίην ἐπάταξε ὅττι.. Thgn.[same place]) ">Refs 5th c.BC+</a>]; πατάξω.. μεγάλοις ποτηρίοις [<a href="javascript:void(0)" title=" 4th c.BC: Timocles Comicus 20; compare παίω 1.6. ">Refs 4th c.BC+</a>]	
G3961	πατέω	pateō	to trample	G:V	<b> πᾰτ-έω</b>, <br /> Delph. <b>βᾰτέω</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.292e ">Refs 1st c.AD+</a>]; <i>Aeolic dialect</i> <b>μάτημι</b> [ᾰ] [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 54">Refs 7th c.BC+</a>]: (πάτος):— <b>tread, walk</b>, π. ὁδοῖς σκολιαῖς [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 2.85; πρὸς βωμόν 4th-5th c.BC: Aeschylus Tragicus “Ag.” 1298 ">Refs 5th c.BC+</a>]; ὑψοῦ π. <b>walk</b> on high, of a king, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 1.115; π. ἐπάνω ὄφεων NT.Luke.10.19 ">NT+5th c.BC+</a>]:—<i>passive</i>, οἱ ἔχεις πατηθέντες [<a href="javascript:void(0)" title=" 3rd c.AD: Porphyrius Tyrius Philosophus “de Abstinentia - Porphyrii Opuscula” 1.14. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>transitive</i>, <b>tread on, tread</b>, πόας τέρεν ἄνθος μάτεισαι [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica [same place]; πορφύρας πατεῖν 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 957; δωμάτων πύλας [prev. author] “Ch.” 732 ">Refs 7th c.BC+</a>]; χῶρος οὐχ ἁγνὸς πατεῖν holy ground, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 37 ">Refs 5th c.BC+</a>]; π. τὸν ἁδὺν οἶνον ἀπ᾽ ἀμπέλω <b>tread</b> grapes, Hybrias[<a href="javascript:void(0)" title="(“Scol.” 28.4); ληνούς LXX.Neh.13.15, cf. NT.Rev.19.15, 2nd c.AD: Rufus Medicus cited in 4th c.AD: Oribasius Medicus 5.12.1 ">LXX+NT+2nd c.AD+</a>]; also, <b>thresh</b> corn, π. τὰ θέρη [<a href="javascript:void(0)" title=" “PFlor.” 150.5 (3rd c.AD) ">Refs 3rd c.AD+</a>]; κριθὴν καλῶς πεπατημένην [<a href="javascript:void(0)" title=" “POxy.” 988 (3rd c.AD) ">Refs 3rd c.AD+</a>]; π. ἐκ τοῦ χόρτου σπέρματα [<a href="javascript:void(0)" title=" “PFlor.” 388.5 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>walk in</b>, i.e. <b>dwell in, frequent</b>, Λῆμνον πατῶν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1060; γαῖαν 3rd c.BC: Theocritus Poeta Bucolicus 18.20; π. πόντον 3rd c.AD: Oppianus Apamensis Epicus “Cynegetica” 2.218; νῶτα ἁλός “Anthologia Graeca” 7.532 (6th-7th c.AD: Isidorus Hispalensis Grammaticus) ">Refs 5th c.BC+</a>]; rarely of vehicles, τὰ μὴ πατέουσιν ἅμαξαι [<a href="javascript:void(0)" title=" Callias Epigrammaticus “Aet. Oxy.” 2079.25: _metaphorically_, εὐνὰς ἀδελφοῦ π">Refs</a>]. <b>frequent</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1193; ἐμεῖο δέμνιον οὐκ ἐπάτησε 3rd c.BC: Callimachus Epicus “Hymnus in Delum” 248 ">Refs 4th c.BC+</a>]; οὐδ᾽ Αἴσωπονπεπάτηκας <b>hast</b> not <b>thumbed</b> Aesop, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 471 ">Refs 5th c.BC+</a>]; τὸν Τεισίαν.. πεπάτηκας ἀκριβῶς <b>you have studied</b> him carefully, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 273a ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be hackneyed</b>, τῇ ποιητικῇ πεπατῆσθαι [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Po.Herc.” 1676.10 ">Refs 1st c.BC+</a>]; πεπατημένος <b>well-worn, trite</b>, ῥήσεις, λόγοι, [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.345, 444, compare 3rd c.AD: Porphyrius Tyrius Philosophus cited in 4th c.AD: Eusebius Caesariensis Scriptor Ecclesiasticus “Praeparatio Evangelica” 10.3; τὸ πεπατημένον 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 45.6. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <b>tread under foot, trample on</b>, τινα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1146, 5th-6th c.BC: Plato Philosophus “Phaedrus” 248a, etc.; βουλήν 5th-6th c.BC: Aristophanes Comicus “Equites” 166; πόλιν NT.Rev.11.2: _absolutely_, πατοῦσι καὶ λακτίζουσι καὶ δάκνουσι 2nd c.AD: Galenus Medicus 16.562: _metaphorically_, π. κλέος, τιμὰς τὰς θεῶν, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1357, 5th c.BC: Sophocles Tragicus “Antigone” 745; τὰ τοῖν θεοῖν ψηφίσματα 5th-6th c.BC: Aristophanes Comicus “Vespae” 377 ">NT+5th c.BC+</a>]:—and in <i>passive</i>, τὰ.. δίκαια.. λάγδην πατεῖται [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 683, compare 4th-5th c.BC: Aeschylus Tragicus “Choephori” 644 (Lyric poetry), “Eu.” 110. ">Refs 5th c.BC+</a>]	
G3962	πατήρ	patēr	father	G:N-M	<b> πᾰτήρ</b>, ὁ, <br /> <i>genitive</i> and <i>dative</i> πατέρος, πατέρι in <i>Epic dialect</i> and Lyric poetry, <i>Attic dialect</i> πατρός, πατρί (which is also the commoner form in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 8th-7th c.BC: Hesiodus Epicus, and 5th c.BC: Pindarus Lyricus) ">Refs 8th c.BC+</a>]; <i>accusative</i> always πατέρ; <i>vocative</i> πάτερ: <i>plural</i> πατέρες, πατέρας, πατέρων (πατρῶν only [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.687, 8.245) ">Refs 8th c.BC+</a>]; <i>dative</i> πατράσι [ᾰ] (cf. Sanskrit <i>locative</i> <i>plural</i> <b>pitṛ[snull]u</b>, no <i>dative</i> <i>plural</i> occurs in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus or 8th-7th c.BC: Hesiodus Epicus)">Refs 8th c.BC+</a>], late <i>Epic dialect</i> πατέρεσσι [<a href="javascript:void(0)" title=" 4th c.AD(?): Quintus Smyrnaeus Epicus 10.40 ">Refs 4th c.AD+</a>]:— <b>father</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.98, etc. ">Refs 8th c.BC+</a>]; πατρὸς πατήρ <b>grandfather</b>,[<a href="javascript:void(0)" title=" 14.118, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.180, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.3.4, etc.; τοῦδε κεκλῆσθαι πατρός 5th c.BC: Sophocles Tragicus “Fragmenta” 86; μητρὸς καλεῖσθαι παῖδα τοῦ π. παρόν [prev. work] 564 ">Refs 8th c.BC+</a>]; τὰ πρὸς πατρός <b>by the father's side</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.99, compare “SIG” 1015.7 (Halic.)">Refs 5th c.BC+</a>], etc.; especially of God, the <b>father</b> of the Israelites, [<a href="javascript:void(0)" title=" LXX.Deu.32.6, +others ">LXX</a>]; <b>father</b> of men, [<a href="javascript:void(0)" title=" NT.Matt.6.8, +others ">NT</a>]; <b>father</b> of Jesus Christ, [<a href="javascript:void(0)" title="[prev. work] 7.21, +others ">Refs</a>]<br /><Level2><b>__II</b></Level2> especially as epithet of Zeus, πατὴρ Ζεύς, π. Κρονίδης, π. ἀνδρῶν τε θεῶν τε, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.235, 21.508, 1.544, +others ">Refs 8th c.BC+</a>]; Ζεὺς π. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 512, etc.; Ζεῦ πάτερ καὶ θεοί 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 225 ">Refs 5th c.BC+</a>]; π. Οὐρανιδᾶν Ζ. [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.194; ὁ τῶν ἁπάντων Ζεὺς π. Ὀλύμπιος 5th c.BC: Sophocles Tragicus “Trachiniae” 275, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> respectful mode of addressing persons older than oneself, ξεὶνε πάτερ [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.28, 48, 8.145, compare “POxy.” 1296.15 (3rd c.AD)">Refs 8th c.BC+</a>], etc.; in addressing an elder brother, [<a href="javascript:void(0)" title=" “UPZ” 65.3 (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <i>metaphorically</i>, <b>father, author</b>, ἀοιδᾶν π... εὐαίνητος Ὀρφεύς [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.176 ">Refs 5th c.BC+</a>]; Χρόνος ὁ πάντων π. [<a href="javascript:void(0)" title=" [prev. author] “O.” 2.17, compare 5th-6th c.BC: Plato Philosophus “Timaeus” 41a ">Refs 5th c.BC+</a>]; τοῦ λόγου π. [<a href="javascript:void(0)" title=" [prev. author] “Smp.” 177d, compare “Phdr.” 257b, etc. ">Refs</a>]; ὁ π. τῶν φώτων, i.e. God, the <b>father</b> of the stars, [<a href="javascript:void(0)" title=" NT.Jam.1.17 ">NT</a>]; οἱ π. τῶν ἀτόμων the <b>authors</b> of the atomic theory, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 1.246 ">Refs 2nd c.AD+</a>]; of capital, τοῦ πατρὸς ἐκγόνους τόκους [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 555e. ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> title of a grade in the mysteries of Mithras, [<a href="javascript:void(0)" title=" “IG” 14.1272, etc. ">Refs</a>]<br /><Level2><b>__VI</b></Level2> π. πατρίδος, = Latin <i>pater patriae</i>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cicero” 23, “BGU” 1074.1 (1st c.AD), “IG” 7.2713.33 (Acraeph., 1st c.AD), etc.; similarly, π. τῆς πόλεως [prev. work]5(1).1417.11 (from Methone). ">Refs 1st c.AD+</a>]<br /><Level2><b>__VII</b></Level2> in <i>plural</i>, <br /><Level3><b>__VII.1</b></Level3> <b>forefathers</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.209, etc. ">Refs 8th c.BC+</a>]; ἐξέτι πατρῶν <b>from our fathers' time</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.245; ἐκ πατέρων 5th c.BC: Pindarus Lyricus “P.” 8.45. ">Refs 8th c.BC+</a>]<br /><Level3><b>__VII.2</b></Level3> <b>parents</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 21.17, 4th c.AD: Alciphro Epistolographus 3.40, “epigram Gr.” 227 (from Teos). ">Refs 1st c.BC+</a>]<br /><Level3><b>__VII.3</b></Level3> <b>parentnation</b>, opposed to colonists, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.51, 8.22, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Themistocles” 9 ">Refs 5th c.BC+</a>]. (Cf. Sanskrit<i>pitár</i>-, Latin <i>pater</i>, etc.)	
G3963	Πάτμος	Patmos	Patmos	N:N-F-L	 <b>Πάτμος</b>, -ου, ἡ <BR /> <b>Patmos, an island in the Ægean Sea</b>: <ref='Rev.1.9.'>Rev.1:9.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3964	πατραλῴας	patralōas	patricide	G:N-M	<b> πατρ-ᾰλοίας</b>, <br /> <i>genitive</i> α and ου, ὁ, <i>vocative</i> -αλοῖα: (άω):— <b>one who slays</b> or <b>strikes his father, parricide</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 911, 1327, “Ra.” 274, 5th c.BC: Lysias Orator 10.8, 5th-6th c.BC: Plato Philosophus “Phaedo” 114a, “Sph.” 241d, etc.: as _feminine_, 3rd c.AD: Heliodorus Scriptor Eroticus 10.38 ">Refs 5th c.BC+</a>]:—sometimes written <b>πατραλῴας</b> or <b>πατρολῴας</b>(πατρ-λώας, πατρ-λόας) in codices, as [<a href="javascript:void(0)" title=" NT.1Tim.1.9, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 16.11.1. ">NT+1st c.AD+</a>]	
G3965	πατριά	patria	family line	G:N-F	<b> πατρι-ά</b>, <br /> <i>Ionic dialect</i> <b>πατρ-ιή</b>, ἡ, (πατήρ) <b>lineage, descent</b>, especially <b>by the father's side</b>, ἐγενεηλόγησε τὴν π. τὴν Κύρου [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.75, compare 2.143, NT.Luke.2.4. ">NT+5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> ={πάτρα} [<a href="javascript:void(0)" title=" II.2, ">Refs</a>]<b>clan</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.200, “Michel” 195.1 (Elis, 5th c.BC), 995 A 26 (Delph., 5th c.BC). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>family</b>, [<a href="javascript:void(0)" title=" LXX.Exo.12.3, +others, NT.Eph.3.15. ">LXX+NT</a>]<br /><Level2><b>__III</b></Level2> in <i>plural</i>, = <b>patrum officia,</b> [<a href="javascript:void(0)" title=" 4th-6th c.AD: Codex Justinianus 1.5.14. ">Refs 4th c.AD+</a>]	
G3966	πατριάρχης	patriarchēs	patriarch	G:N-M	<b> πατρι-άρχης</b>, ου, ὁ, <br /> (πατρι <b>father</b> or <b>chief of a race, patriarch</b>, [<a href="javascript:void(0)" title=" LXX.1Ch.27.22, NT.Act.2.29, 7.8, NT.Heb.7.4. ">LXX+NT</a>]<br /><Level2><b>__II</b></Level2> <b>title borne by the Bishops</b> of Rome, Constantinople, Jerusalem, Antioch, and Alexandria, [<a href="javascript:void(0)" title=" 6th c.AD: Justinianus Imperator “Novellae” 3.2, etc.">Refs 6th c.AD+</a>]:— <i>adjective</i> <b>πατρι-αρχικός</b>, ή, όν, <b>of</b> or <b>belonging to him</b>, θρόνος[<a href="javascript:void(0)" title=" [prev. work] 7 “Praef.” 1, compare “Codex Justinianus [4th-6th c.AD]” 1.5.12.22. ">Refs</a>]	
G3967	πατρικός	patrikos	paternal	G:A	<b> πατρῐκός</b>, ή, όν, <br /> (πατήρ) <b>derived from one's fathers, hereditary</b>, νόμοι [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 116; ἀρίς Callias Epigrammaticus Comedy texts 16; φίλος 5th-6th c.BC: Aristophanes Comicus “Aves” 142; φίλοι “OGI” 227.9 (Didyma, 3rd c.BC) ">Refs 5th c.BC+</a>]; βασιλεῖαι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.13, 4th c.BC: Aristoteles Philosophus &lt; “Pol.” 1285a19; ἁμαρτεῖν τοῦ π. τύπου 3rd c.AD: Democritus Epigrammaticus 228; αἱ π. ἀρεταί 5th c.BC: Thucydides Historicus 7.69; ξένος 5th-6th c.BC: Andocides Orator 2.11, 5th c.BC: Thucydides Historicus 8.6; ἐχθρός 5th c.BC: Lysias Orator 14.40; φύσει τῆς πρὸς ὑμᾶς ἔχθρας αὐτοῖς ὑπαρχούσης πατρικῆς 4th c.BC: Demosthenes Orator 21.49 ">Refs 5th c.BC+</a>]; εἰς τὸ π., = <b>by right of inheritance,</b> [<a href="javascript:void(0)" title=" PTeb. 5.12 (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level2><b>__II</b></Level2> ={πάτριος}, <b>of</b> or <b>belonging to one's father</b>, γᾶρυς [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ichn.” 65 (Lyric poetry); ὁ π. λόγος 5th-6th c.BC: Plato Philosophus “Sophista” 242a; ἡ π. πρόσταξις 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1180a19 ">Refs 5th c.BC+</a>]; οἰκονομία π., opposed to δεσποτική and γαμική, [<a href="javascript:void(0)" title=" [prev. author] “Pol.” 1253b10 ">Refs</a>]; ἐνευχόμενός σοι τοὺς π. θεούς the gods <b>of your father(s),</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Zenon Papyri du Caire 421.2 (3rd c.BC) ">Refs 3rd c.BC+</a>]; ἡ πατρική (i.e. οὐσία) <b>patrimony</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 1304; π. οἰκία “PStrassb.” 99.4 (2nd c.BC) ">Refs 5th c.BC+</a>]; τὰ π. [<a href="javascript:void(0)" title="“Anthologia Graeca” 11.75 (1st c.AD: Lucillius Epigrammaticus) ">Refs 1st c.AD+</a>]; but τὰ π., also, <b>father's house</b>, [<a href="javascript:void(0)" title=" LXX.Sir.42.10. ">LXX</a>]<br /><Level3><b>__II.2</b></Level3> <b>like a father, paternal</b>, π. γὰρ ἀρχὴ βούλεται ἡ βασιλεία εἶναι [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1160b26; π. καὶ συγγενικὴ αἵρεσις 2nd c.BC: Polybius Historicus 31.25.1 ">Refs 4th c.BC+</a>]; παρρησία π. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.802f; π. θεός “OGI” 418 (Judaea, 1st c.AD)">Refs 1st c.AD+</a>]. <i>adverb</i>, τὰς κολάσεις πατρικῶς ποιεῖσθαι [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1315a21; ὁ θεὸς π. κηδόμενος τοῦ ἀνθρωπείου γένους 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.117d. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> Grammars, ἡ πατρική, ={ἡ γενική}, the <b>genitive</b>, [<a href="javascript:void(0)" title=" 4th-5th c.AD: Choeroboscus Grammaticus “Scholia in Theodosii Canones” 1.111 H. ">Refs 4th c.AD+</a>]	
G3968	πατρίς	patris	fatherland	G:N-F	<b> πατρίς</b>, ίδος, <br /> <i>poetry</i> <i>feminine</i> of πάτριος, <b>of one's fathers</b>, πατρὶς αἶα, ἄρουρα, <b>one's fatherland, country</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.236, 20.193; π. γαῖα 24.322, 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 1, 12, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 585 ">Refs 8th c.BC+</a>]; γῆ π. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 641, 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 859 (_paratragoedia_) ">Refs 5th c.BC+</a>]; π. πόλις the city <b>of one's sires</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 10(11).36. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>substantive</i>, ={πάτρα}[<a href="javascript:void(0)" title=" 1, 8th c.BC: Ilias Homerus Epicus “Illiad” 5.213, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.586, 9.34, 5th c.BC: Herodotus Historicus 3.140, 5th c.BC: Thucydides Historicus 6.69, etc.">Refs 8th c.BC+</a>]; κοινὴ π., i. e. <b>the nether world</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.113c: proverbial, π. γάρ ἐστι πᾶσ᾽ ἵν᾽ ἂν πράττῃ τις εὖ">Refs 1st c.AD+</a>], <b>ubi bene, ibi patria</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 1151 ">Refs 5th c.BC+</a>]; simply, <b>native town</b> or <b>village</b>, [<a href="javascript:void(0)" title=" “UPZ” 9.5 (2nd c.BC), NT.Mark.6.1, etc.: _plural_, ἐν ταῖς αὑτῶν π. 4th c.BC: Demosthenes Orator 18.296, compare 305, 5th-6th c.BC: Plato Philosophus “Politicus” 308a, 4th c.BC: Hyperides Orator “Epitaphius” 10. ">NT+5th c.BC+</a>]	
G3969	Πατροβᾶς	Patrobas	Patrobas	N:N-M-P	 <b>Πατρόβας</b>, -ᾶ, ὁ <BR /> <b>Patrobas</b>: <ref='Rom.16.14.'>Rom.16:14.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G3970	πατροπαράδοτος	patroparadotos	from forefathers	G:A	<b> πατρο-παράδοτος</b>, ον, <br /> <b>handed down from one's fathers, inherited</b>, ἡ μικρὰ καὶ π. οὐσία [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 5.48; ἡ π. ἡγεμονία 1st c.BC: Diodorus Siculus Historicus 17.4; ἀναστροφή NT.1Pet.1.18; Ζεύς “OGI” 331.49 (Pergam., 2nd c.BC), παρέχεσθαι π. τὰν εὔνοιαν “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 2134b4 (probably), compare “IG” 12 (5).860.4 (from Tenos). ">NT+2nd c.BC+</a>]	
G3971	πατρῷος	patrōos	ancestral	G:A	<b> πατρῷος</b>, α, ον, <br /> also ος, ον [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 210 (Lyric poetry), 5th c.BC: Euripides Tragicus “Supplices” 1147 (Lyric poetry)">Refs 5th c.BC+</a>], etc.; <i>Epic dialect</i> and <i>Ionic dialect</i> <b>πατρώϊος</b>, η, ον, the only form used in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 8th-7th c.BC: Hesiodus Epicus, and 5th c.BC: Herodotus Historicus ">Refs 8th c.BC+</a>]; the former first in [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 888, 5th c.BC: Pindarus Lyricus “P.” 4.290 ">Refs 6th c.BC+</a>], though both use the longer form, [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 521, 5th c.BC: Pindarus Lyricus “P.” 4.220 ">Refs 6th c.BC+</a>]; Thess. <b>πατρούεος</b> (which see): (πατήρ):— <b>of</b> or <b>from one's father, coming</b> or <b>inherited from him</b>, σκῆπτρον, ἔγχος, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.46, 19.387; τέμενος, δῶμα, οἶκος, 20.391, 21.44, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 376 ">Refs 8th c.BC+</a>]; ξεῖνος πατρώϊός ἐσσι παλαιός my old <b>hereditary</b> friend, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.215; π. ἑταῖροι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.254, 17.69 ">Refs 8th c.BC+</a>]; γαῖα πατρωΐη one's <b>fatherland</b>, [<a href="javascript:void(0)" title=" 13.188, 251; πατρῴα γῆ 6th c.BC: Theognis Elegiacus 888, 5th c.BC: Pindarus Lyricus “P.” 4.290, 5th c.BC: Sophocles Tragicus “Electra” 67, etc.; π. οὖδας 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 503; ἄστυ 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1450 ">Refs 6th c.BC+</a>]; δῶμα, ἑστία, κοῖται, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 1595, “Hec.” 22, 5th c.BC: Sophocles Tragicus “Electra” 194 (Lyric poetry)">Refs 5th c.BC+</a>]; πατρώϊα one's <b>father's goods, patrimony</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.80, 20.336, 22.61 ">Refs 8th c.BC+</a>]; τὰ π. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.26, 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 819, 5th c.BC: Lysias Orator 27.11, variant in 4th c.BC: Aristoteles Philosophus “Politica” 1303b34; τὰ π. χρήματα 5th-6th c.BC: Aristophanes Comicus “Aves” 1658; θρόνος 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 230, compare 5th c.BC: Sophocles Tragicus “Electra” 268, etc.">Refs 5th c.BC+</a>]; δοῦλοι π. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.1; γέρεα [prev. author] 7.104; θυσίαι 4th c.BC: Demosthenes Orator “Epistulae” 3.30 codices; ἀρχή 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.7.6 ">Refs 5th c.BC+</a>]; π. δόξα <b>hereditary</b> glory, [<a href="javascript:void(0)" title=" [prev. author] “HG” 7.5.16 (but πατρῴα καὶ παππῴα δόξα">Refs</a>] <b>of our fathers</b> and grandfathers, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 10.73) ">Refs 4th c.BC+</a>]; π. οἰκία, κλῆρος, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.62, 5th-6th c.BC: Plato Philosophus “Charmides” 157e, “Lg.” 923d, etc.; οὐσία 4th c.BC: Anaxandrides Comicus 45 ">Refs 5th c.BC+</a>]; ἡ εἰρήνη ἡ π. [<a href="javascript:void(0)" title=" “IG” 42(1).68.13 (Epid., 4th c.BC) ">Refs 4th c.BC+</a>]; ἔχων π. ἡμῶν ὑποθήκην [<a href="javascript:void(0)" title=" “Sammelb.” 7339.6 (1st c.AD) ">Refs 1st c.AD+</a>]; π. θεοί tutelary gods <b>of a family</b> or <b>people</b>, as Apollo at Athens, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 933, compare 5th-6th c.BC: Plato Philosophus “Euthydemus” 302d, 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 55.3, “Sammelb.” 6262.5 (3rd c.AD) ">Refs 5th c.BC+</a>]; Zeus among the Dorians, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 162.3; πρὸς θεῶν π. καὶ μητρῴων 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.4.21, compare 5th c.BC: Thucydides Historicus 7.69: _sing._, “Berl.Sitzb.” 1927.169 (from Cyrene) ">Refs 5th c.BC+</a>]; Zeus was the θεὸς π. of Heracles, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 288, 753 ">Refs 5th c.BC+</a>]; of Orestes, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 671 ">Refs 5th c.BC+</a>]; Ζεὺς π. was also the god <b>who protects parents' rights</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1468, 5th-6th c.BC: Plato Philosophus “Leges” 881d, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> ={πάτριος}, <b>of</b> or <b>belonging to one's father</b>, μῆλα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.136; π. πρὸς στάθμαν 5th c.BC: Pindarus Lyricus “P.” 6.45 ">Refs 8th c.BC+</a>]; π. ἄεθλοι <b>imposed by him</b>, [<a href="javascript:void(0)" title="[prev. work] 4.220 ">Refs</a>]; but π. ἆθλος <b>of him</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 856 (Lyric poetry); π. γνώμη [prev. work] 640 ">Refs 5th c.BC+</a>]; π. φόνοι, πήματα, [<a href="javascript:void(0)" title=" [prev. author] “OC” 990, 1196; π. χέρες 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 210 (Lyric poetry), etc.">Refs 4th c.BC+</a>]; τὰ πατρώϊα <b>the cause of one's father</b>, opposed to τὰ μητρώϊα, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.53.">Refs 5th c.BC+</a>] —Grammars  distinguished πατρῷος, as expressing <b>patrimonial possession</b>, from πάτριος as expressing hereditary manners, customs, institutions; see [<a href="javascript:void(0)" title=" 5th c.AD(?): Ammonius Epigrammaticus “Diff.” s. see., “Anecdota Graeca - Bekker” 297, 10th c.AD: Suidas Legal icographus, etc.">Refs 5th c.AD+</a>]—The distinction holds in <i>Attic dialect</i> Prose; but [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus and 5th c.BC: Herodotus Historicus use πατρώϊος">Refs 8th c.BC+</a>] only, and in all these senses; so also Trag. [πάτριος should be restored in all passages in Trag. where the <i>2nd pers.</i> syllable is made short in <i>anapaest meter</i> and Lyric poetry, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 82, “Tr.” 162, “Ba.” 1368, “El.” 1315, Alcaeus249 ">Refs 5th c.BC+</a>]; but γῆς ἀπὸ πατρωΐης ends a pentameter in [<a href="javascript:void(0)" title=" “IG” 12.978.] ">Refs</a>]	
G3972	Παῦλος	Paulos	Paul	N:N-M-P	 <b>Παῦλος</b>, -ου, ὁ (Lat. Paulus), <BR /> __1. <b>Sergius Paulus</b>: <ref='Act.13.7.'>Act.13:7.</ref> <BR /> __2. <b>the Apostle Paul</b> (cf. Σαῦλος): <ref='Act.13.9'>Act.13:9</ref>, and freq. throughout Ac., <ref='Rom.1.1'>Rom.1:1</ref>, <ref='1Co.1.1'>1Co.1:1</ref>, al., <ref='2Pe.3.15'>2Pe.3:15</ref>.<BR />  (From Abbott-Smith. LSJ has no entry)	
G3973	παύω	pauō	to cease	G:V	<b> παύω</b>, <br /> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.67, etc.">Refs 8th c.BC+</a>]: <i>Ionic dialect</i> <i>imperfect</i> παύεσκον [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.315, 5th c.BC: Sophocles Tragicus “Antigone” 963 (Lyric poetry)">Refs 8th c.BC+</a>]: <i>future</i> παύσω [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.207, etc.">Refs 8th c.BC+</a>]; <i>Epic dialect</i> <i>infinitive</i> παυσέμεν (κατα-) [<a href="javascript:void(0)" title=" 7.36: ">Refs</a>]<i>aorist</i> ἔπαυσα [<a href="javascript:void(0)" title=" 15.15, etc.">Refs</a>], <i>Epic dialect</i> παῦσα [<a href="javascript:void(0)" title=" 17.602 ">Refs</a>]: <i>perfect</i> πέπαυκα [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 20.70, 4th c.BC: Antisthenes Rhetor “Ὀδυσσεύς” 10 ">Refs 4th c.BC+</a>]:—<i>middle</i> and <i>passive</i>, <i>Ionic dialect</i> <i>imperfect</i> παυέσκετο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.17 ">Refs 8th c.BC+</a>]: <i>future</i> παύσομαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.198, 5th c.BC: Herodotus Historicus 1.56, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1040, “Ph.” 1424, 5th c.BC: Euripides Tragicus “Medea” 93, etc. ">Refs 8th c.BC+</a>]; πεπαύσομαι only [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 91, “Tr.” 587 (though held to be the true _Attic dialect_ form by Moer. p.293 P.)">Refs 5th c.BC+</a>]; παυσθήσομαι (variant παυθ-) [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.81 ">Refs 5th c.BC+</a>]; later παήσομαι (ἀνα-) [<a href="javascript:void(0)" title=" NT.Rev.14.13 ">NT</a>]: <i>aorist</i> ἐπαυσάμην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.260 ">Refs 8th c.BC+</a>]; ἐπαύθην, <i>Epic dialect</i> παύθην, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 533, 5th c.BC: Thucydides Historicus 5.91 (variant{παυσθῇ})">Refs 8th c.BC+</a>], etc.; ἐπαύσθην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.94, etc.; later ἐπάην 4th-5th c.AD: Choeroboscus Grammaticus “Scholia in Theodosii Canones” 2.141 ">Refs 5th c.BC+</a>] H.: <i>perfect</i> πέπαυμαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.125, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 615, 5th c.BC: Herodotus Historicus 1.84, 5th-6th c.BC: Aristophanes Comicus “Pax” 29, etc. (πεπάσθαι is _falsa lectio_ in Vett. Val. 359.31): ">Refs 8th c.BC+</a>]<br /><Level2><b>__I</b></Level2> causal, <b>make to end</b>, <br /><Level3><b>__I.1</b></Level3> with <i>accusative</i> only, <b>bring to an end, check</b>, sometimes of persons, ἵνα παύσομεν ἄγριον ἄνδρα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.314, compare 5th c.BC: Sophocles Tragicus “Antigone” 963 (Lyric poetry), 5th-6th c.BC: Aristophanes Comicus “Equites” 330 ">Refs 8th c.BC+</a>]; <b>stop</b> or <b>silence</b> by death, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.274, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 397 ">Refs 8th c.BC+</a>]:—<i>passive</i> and <i>middle</i>, <b>take one's rest</b>, ἐνὶ κλισίῃ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.17, compare 5th c.BC: Herodotus Historicus 9.52, etc.">Refs 8th c.BC+</a>]; <b>cease, have done</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.295, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.103, etc. ">Refs 8th c.BC+</a>]; of one singing or speaking, [<a href="javascript:void(0)" title=" 17.359, 5th c.BC: Herodotus Historicus 7.8.δ">Refs 5th c.BC+</a>]: generally, <i>middle</i> denotes <b>willing</b>, <i>passive</i> <b>forced, cessation.</b> <br /><Level4><b>__I.1.b</b></Level4> mostly of things, <b>make an end of, stop, abate</b>, χόλον, μένος, νεῖκος πολέμοιο, ῥόον, ὀδύνας, etc., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.67, 1.282, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.543, 5.451, 8th c.BC: Ilias Homerus Epicus “Illiad” 16.528, etc.; μέριμναν 5th c.BC: Pindarus Lyricus “I.” 8(7).13 (assuming variant) ">Refs 8th c.BC+</a>]; λύπας ᾠδαῖς π. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 197 (_anapaest meter_)">Refs 5th c.BC+</a>], etc.; π. τόξον <b>let</b> the bow <b>rest</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.279; π. τοὺς γάμους 5th c.BC: Sophocles Tragicus “Antigone” 575; πόντου σάλον 5th c.BC: Euripides Tragicus “Electra” 1242 ">Refs 8th c.BC+</a>]; π. τὸν νόμον <b>annul</b> it, [<a href="javascript:void(0)" title=" [prev. author] “Or.” 571 ">Refs</a>]; π. τὸν λόγον <b>close</b> it, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.6.7; τυραννίδα καταλύσαντα πεπαυκέναι 4th c.BC: Demosthenes Orator 20.70 ">Refs 5th c.BC+</a>]; π. τείχη <b>raze</b> them, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 69.9 ">Refs 2nd c.AD+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.91, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> with <i>accusative</i> <i>person</i> et <i>genitive</i> <i>of things</i>, <b>hinder, keep back</b>, or <b>give</b> one <b>rest, from</b> a thing, π. Ἕκτορα μάχης, πόνοιο Ἀχιλῆα, Θάμυριν ἀοιδῆς, Πηνελόπειαν κλαυθμοῖο, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.15, 21.137, 2.595, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.801 ">Refs 8th c.BC+</a>]; π. τινὰ ἀλκῆς, ἄλης, καμάτοιο, ὀδυνάων, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.250, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.342, 5.492, 8th c.BC: Ilias Homerus Epicus “Illiad” 4.191; so π. χεῖρας πολέμοιο 21.294; ὀρχηθμοῖο πόδας 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.298; π. τινὰ τῆς βοῆς 5th c.BC: Sophocles Tragicus “Electra” 798; τῆς ὕβρεως 5th-6th c.BC: Aristophanes Comicus “Aves” 1259; τῆς λυγγός 5th-6th c.BC: Plato Philosophus “Symposium” 185d ">Refs 8th c.BC+</a>]; τῆς ἁμαρτίας καὶ ἀμα θίας [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 784c; τῶν ἐπιθυμιῶν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.5 ">Refs 5th c.BC+</a>]; [τῆς νόσου] [<a href="javascript:void(0)" title=" “IG” 42(1).121.71 (Epid., 4th c.BC) ">Refs 4th c.BC+</a>]; π. τινὰ τῆς βασιληΐης <b>depose</b> one <b>from</b> being king, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.123 ">Refs 5th c.BC+</a>]; τινὰ τῆς ἀρχῆς, τῆς στρατηγίας, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.6.3, “HG” 6.2.13; τῆς ἔξω ξυμμαχίας τινάς 5th c.BC: Thucydides Historicus 3.65; also π. τινὰ ἐκ κακῶν 5th c.BC: Sophocles Tragicus “Electra” 987; τινὰ ἀπὸ παιδαγωγῶν 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 3.1; with _accusative_ unexpressed, αἴ κέ ποθι Ζεὺς.. παύσῃ ὀϊζύος 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.35; φάρμαχ᾽ ἅ κεν παύσῃσι.. ὀδυνάων 8th c.BC: Ilias Homerus Epicus “Illiad” 4.191 ">Refs 8th c.BC+</a>]:—<i>passive</i> and <i>middle</i>, <b>rest</b> or <b>cease from</b> a thing, πολέμοιο, μάχης, ἔργων, πόνου, γόοιο, κλαυθμοῦ, ὀδυνάων, κλαγγῆς, etc., [<a href="javascript:void(0)" title=" 21.432, 467, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.683, 24.384, 9.540, 17.7, 4.812, 8th c.BC: Ilias Homerus Epicus “Illiad” 2.100, etc. ">Refs 8th c.BC+</a>]; τῆς μάχης, τοῦ δρόμου, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.74, 4.124; γόων 5th c.BC: Euripides Tragicus “Medea” 1211; τῆς ὀργῆς 5th c.BC: Lysias Orator 19.6; φιλανθρώπου τρόπου 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 11 ">Refs 5th c.BC+</a>]; παύεσθαι ἀρχῆς <b>to be deposed from</b>, or <b>reach the term of</b>, office, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.56, compare 6.66, “IG” 12.114.46; ἐκ μεγάλων ἀχέων παυσαίμεθ᾽ ἄν 5th-6th c.BC: Aristophanes Comicus “Ranae” 1531 (Lyric poetry); ἐκ τρόχων πεπαυμένοι 5th c.BC: Euripides Tragicus “Medea” 46, compare “El.” 1108. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> with <i>present</i> <i>participle</i>, <b>stop</b> a person <b>from</b>.., π. τινὰ ἀριστεύοντα <b>stop</b> him <b>from</b> doing bravely, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.506; τὸν ἄνδρα παῦσον ταῦτα ποιεῦντα 5th c.BC: Herodotus Historicus 5.23 ">Refs 8th c.BC+</a>]; γελῶντας ἐχθροὺς π. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1295; παύσω δέ σ᾽ ὄντ᾽ ἄπαιδα 5th c.BC: Euripides Tragicus “Medea” 717 ">Refs 5th c.BC+</a>]:—<i>passive</i> and <i>middle</i>, <b>leave off doing</b>.., ὅθ᾽ ὕπνος ἕλοι, παύσαιτό τε νηπιαχεύων when <b>he stopped</b> playing, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.502, compare 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 615, “Ag.” 1047, 5th c.BC: Herodotus Historicus 1.133, etc. ">Refs 8th c.BC+</a>]; of things, ἄνεμος μὲν ἐπαύσατο.. θύων [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.400: the ">Refs 8th c.BC+</a>]<i>participle</i> is frequently to be supplied, αἷμα, φλόξ, ἄνεμος ἐπαύσατο, the blood <b>stopped</b> [flowing], the fire [burning], the wind [blowing], [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.267, 23.228, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.168, etc. ">Refs 8th c.BC+</a>]; so Ῥοδώπιος πέρι πέπαυμαι (i.e. λέγων) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.135, compare 7.10. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.4</b></Level3> less frequently with <i>infinitive</i>, <b>stop</b> a person <b>from</b>.., ἔμ᾽ ἔπαυσας ἐπὶ Τρώεσσι μάχεσθαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.442; ῥαψῳδοὺς ἔπαυσε ἀγωνίζεσθαι 5th c.BC: Herodotus Historicus 5.67, compare 7.54: sometimes with μή">Refs 8th c.BC+</a>] inserted, θνητούς γ᾽ ἔπαυσα μὴ προδέρκεσθαι μόρον [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 250; παύσας ὑμᾶς μὴ λίαν ἐξαπατᾶσθαι 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 634; also π. τὸ μὴ προσελθεῖν.. τὴν ὁλκάδα 5th c.BC: Thucydides Historicus 7.53; π. τοῦ.. εἶναι 5th-6th c.BC: Plato Philosophus “Respublica” 416c. ">Refs 5th c.BC+</a>]<br /><Level4><b>__I.4.b</b></Level4> <i>middle</i> with <i>infinitive</i>, [<a href="javascript:void(0)" title=" Batrachomyomachia 193, “Anthologia Graeca” 6.21.8, and later Prose, as 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.216d. ">Refs 1st c.AD+</a>]<br /><Level3><b>__I.5</b></Level3> <i>middle</i>, <b>yield, give</b>, of timber, opposed to ἵστασθαι, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 5.6.3. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i> in <i>imperative</i> παῦε, <b>cease, leave off</b> (παύου is rare, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ichn.” 359, 4th c.BC: Ephippus Comicus 5.20, 2nd c.AD: Lucianus Sophista “Im.” 2), παῦε μάχης 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 449 codices, compare “hymnus ad Cererem” 351; παῦε γόοιο “epigram Gr.” 320.5 (from Thyatira): mostly _absolutely_, παῦε">Refs 8th c.BC+</a>] <b>stop! have done! be quiet!</b> παῦε, μὴ λέξῃς πέρα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1275, compare 5th-6th c.BC: Aristophanes Comicus “Vespae” 1208, “Ra.” 122, 269, 5th-6th c.BC: Plato Philosophus “Phaedrus” 228e; παῦε, παῦε, μὴ βόα 5th-6th c.BC: Aristophanes Comicus “Aves” 1504, compare “V.” 1194; also παῦε, παῦε τοῦ λόγου [prev. author] “Ra.” 580; παῦε, παῦ᾽ ὀρχούμενος [prev. author] “Pax” 326; παῦ᾽ ἐς κόρακας [prev. author] “Ach.” 864 ">Refs 5th c.BC+</a>], where the other Verbs are <i>plural</i>; παῦ, <i>apocalyptic</i> for παῦε, παῦ, μηδὲν ὄμνυ᾽ [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Σαμία” 96, compare 2nd c.AD: Aelius Dionysius Grammaticus “fragment” 275, etc.">Refs 4th c.BC+</a>]: also <i>imperative</i> <i>middle</i>, παῦσαι λέγουσα [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 706; παῦσαι φαρμακοπωλῶν 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 28; π. μελῳδοῦσ᾽ “Comica Adespota” 601; π. δυσωνῶν 5th-6th c.BC: Plato Comicus 224, compare 5th c.BC: Theopompus Comicus 62, {5-6th c.BC}: Philetaerus Comicus 6, 4th-3rd c.BC: Philemo Comicus 213.1 ">Refs 6th c.BC+</a>]; παύσασθε νοῦν ἔχοντες (to be read λέγοντες) [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 482.1. ">Refs 4th c.BC+</a>]	
G3974	Πάφος	Paphos	Paphos	N:N-F-L	<b>Paphos </b>, a town in Cyprus celebrated for its temple of Aphrodite, [<a href="javascript:void0" title="Odyssey by Homer">8th/7th c.BC</a>]:—;<i>adjective</i> πάφιος, η, ον, of Aphrodite, [<a href="javascript:void0" title="Aristophanes Comicus">5th/4th c.BC</a>]  (Middle Liddel)	
G3975	παχύνω	pachunō	to thicken	G:V	<b> παχύν-ω</b>, <br /> <i>perfect</i> <i>passive</i> πεπάχυσμαι [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Mundo” 394a28, 2nd-3rd c.AD: Philostratus Sophista “de gymnastica” 52, but πεπάχυμμαι 2nd c.AD: Galenus Medicus 6.678, 2nd-3rd c.AD: Hermes Trismegistus cited in 5th c.AD: Stobaeus, Joannes 1.49.68">Refs 4th c.BC+</a>]:—<b>fatten</b>, τὰ σώματα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 518c; βοῦν [prev. author] “R.” 343b; ἴππον 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 12.20 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>grow fat</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 5.44, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 791; δαιτὶ παχυνόμενος “Anthologia Graeca” 7.207 (1st c.BC: Meleager Epigrammaticus); παχυνθῇ ἡ ἀκρίς LXX.Eccl.12.5. ">LXX+5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> <b>thicken, strengthen</b>, δεσμόν [<a href="javascript:void(0)" title=" 3rd c.AD: Porphyrius Tyrius Philosophus “de Abstinentia - Porphyrii Opuscula” 1.38. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, <b>cause to wax fat, increase</b>, κότον π. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 618 ">Refs 4th c.BC+</a>]:—<i>passive</i>, ὄλβος ἄγαν παχυνθείς [<a href="javascript:void(0)" title=" [prev. author] “Th.” 771 (Lyric poetry). ">Refs</a>]<br /><Level4><b>__2.b</b></Level4> <i>metaphorically</i>, <b>make gross</b> or <b>dull</b>, τὰς ψυχὰς ὑπὸ πλης μονῆς π. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.995d ">Refs 1st c.AD+</a>]; βρώσεις τὸν νοῦν π. [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista ">Refs 2nd c.AD+</a>]“V A” 1.8:— <i>passive</i>, [<a href="javascript:void(0)" title=" LXX.Isa.6.10; πεπαχυσμένος 2nd-3rd c.AD: Philostratus Sophista “Vitae Sophistarum” 1.21.1 ">LXX+2nd c.AD+</a>]; <b>to be coarsened</b>, [ψυχὴ] παρὰ τὴν ἰδίαν φύσιν πεπαχυμμένη [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Hermes Trismegistus [prev. cited]; περιβλήματα.. παχυνόμενα ὑπὸ τῆς γηίνης φύσεως 5th c.AD: Proclus Philosophus ">Refs 2nd c.AD+</a>]<b>in R.</b>1.119 K. <br /><Level2><b>__II</b></Level2> <i>passive</i>, <b>become thick</b>, π. πρὸς τὸν ἥλιον, of the skull, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.12 ">Refs 5th c.BC+</a>]; of humours, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 19 ">Refs 5th c.BC+</a>]; of excrements, [<a href="javascript:void(0)" title=" [prev. author] “Prog.” 11, compare 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 735a36, +others">Refs 4th c.BC+</a>]; distinguished from πήγνυσθαι, [<a href="javascript:void(0)" title=" [prev. author] “Mete.” 383a11, b18 ">Refs</a>]; of fruit juices, <b>become concentrated</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 6.16.2 ">Refs 4th c.BC+</a>]; of oil, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “de gymnastica” 52. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>to be dulled</b>, of the sun's light, [<a href="javascript:void(0)" title=" 2nd c.AD: Dionysius Periegeta 35. ">Refs 2nd c.AD+</a>]	
G3976	πέδη	pedē	fetter	G:N-F	<b> πέδη</b>, ἡ, <br /> (πέζα) <b>fetter</b>: in <i>plural</i>, <b>shackles</b>, ἀμφὶ δὲ ποσσὶ πέδας ἔβαλε χρυσείας, of horses, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.36 ">Refs 8th c.BC+</a>]; of men, τοῖς ἀδίκοις ἀμφιτίθησι πέδας [<a href="javascript:void(0)" title=" 6th c.BC: Solon Lyricus 4.34, compare 6th c.BC: Theognis Elegiacus 539, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 6, 4th-3rd c.BC: Menander Comicus “Ἥρως” 3, 3rd c.BC: Herodas Mimographus 3.95 ">Refs 6th c.BC+</a>]; πεδέων ζεῦγος pair <b>of fetters</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.35 ">Refs 5th c.BC+</a>]; ἐν πέδαις (variant{ἐς πέδας}) δῆσαί τινα put one in <b>fetters</b>, [<a href="javascript:void(0)" title=" [prev. author] 5.77; αἱ πέδαι, ἐν τῇσι ἐδεδέατο [prev. passage]; ἐν πέδαις δῆσαι, φυλάττειν, etc., 5th-6th c.BC: Plato Philosophus “Leges” 882b, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.181b, etc.: _metaphorically_, πέδαις ἀχαλκεύτοισι">Refs 5th c.BC+</a>], of the robe in which Agamemnon was entangled, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 493; πέδας χειροῖν καὶ ποδοῖν [prev. work] 982 ">Refs 4th c.BC+</a>]: in <i><i>singular</i></i>, of the poisoned robe of Nessus, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1057 ">Refs 5th c.BC+</a>]; π. Ἑλληνικαί, of the fortresses of Chalcis, Corinth, and Demetrias, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 18.11.5, etc. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>anklet, bangle</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 320.11, 4th-3rd c.BC: Philemo Comicus 81, 2nd c.AD: Lucianus Sophista “Lex.” 9. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> of fishing-<b>nets</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 670.5. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>mode of breaking in a horse by riding him in a figure-of-eight course</b> (compare ἱπποπέδη), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 3.5, 7.13; π. ἑτερομήκης, κυκλοτερής, [prev. work] 14. ">Refs 5th c.BC+</a>]	
G3977	πεδινός	pedinos	level	G:A	<b> πεδῐεινός</b>, ή, όν, <br /> <b>flat, level</b>, χῶρος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.198 (variant{πεδινός}); πεδιναὶ ὑποχωρήσεις 2nd c.BC: Polybius Historicus 1.34.8; τὰ πεδινά 4th c.BC: Aristoteles Philosophus “Problemata” 880b28, 4th c.BC: Aeneas Tacticus 1.2, 1st c.AD: Onosander (Onasander) Tacticus 18, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Nicias” 26 ">Refs 5th c.BC+</a>]: <i>comparative</i> πεδιεινότερος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 704d; πεδινώτερος 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.5.2. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>of the plain, found on the plain</b>, opposed to ὄρειος, λαγώς [<a href="javascript:void(0)" title=" [prev. author] “Cyn.” 5.17. (πεδινός, variant{πεδεινός}); [δένδρα] πεδεινά 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 1.8.1, compare 3.11.2 ">Refs 4th c.BC+</a>]; πεδινὸν ἄνθος, ={ἀργεμώνη}, Ps.-[<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 2.177. (πεδιεινός may have become πεδῑνός (written also πεδεινός)">Refs 1st c.AD+</a>] about 2nd c.BC; πεδῐνός is uncertain, since πεδινώτερος may be <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “An.” [same place]) ">Refs 5th c.BC+</a>]	
G3978	πεζεύω	pezeuō	to walk	G:V	<b> πεζ-εύω</b>, <br /> <b>go</b> or <b>travel on foot, walk</b>, ἐπὶ γαίας πόδα πεζεύων (where πόδα is <i>pleonastic</i>) [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 869 (_anapaest meter_); οὔτε ἄπουν οὔτε πεζεῦον 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 669b7 ">Refs 5th c.BC+</a>]; π. περὶ τὴν τροφήν, of certain birds, [<a href="javascript:void(0)" title=" [prev. author] “HA” 593a25, compare “GA” 751b13. ">Refs</a>]<br /><Level3><b>__2</b></Level3> <b>go</b> or <b>travel by land</b>, opposed to going by sea, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.5. [4], 2nd c.BC: Polybius Historicus 16.29.11; π. μετὰ τῶν ἵππων [prev. author] 10.48.6 ">Refs 5th c.BC+</a>]; οἱ πεζεύοντες <b>land-forces</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1327b10 ">Refs 4th c.BC+</a>]; π.διὰ τῆς θαλάσσης, of Xerxes passing by his bridge over the Hellespont, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.89 ">Refs 5th c.BC+</a>]; π. τὴν θάλασσαν <b>pass</b> it <b>like dry land</b>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Philostrati majoris imagines” 1.8 ">Refs 2nd c.AD+</a>]; simply, <b>march, pass through</b>, ἀνοδίας [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.257 ">Refs 1st c.AD+</a>]:— <i>passive</i>, ὁ Ἄθως πλείσθω καὶ ὁ Ἑλλήσποντος πεζευέσθω [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Rh.Pr.” 18 ">Refs 2nd c.AD+</a>]; ἡ ἐκ Βρεντεσίου πεζευομένη ὁδός <b>by land</b>, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 6.3.5 ">Refs 1st c.BC+</a>]; πεζεύεται <i>impersonal</i>, ταῖς ἁρμαμάξαις [<a href="javascript:void(0)" title=" [prev. author] 4.1.14. ">Refs</a>]	
G3979	πεζῇ	pezē	on foot	G:Adv	Included with: <b> πεζός</b>, ή, όν, <br /> (see. πούς): <br /><Level3><b>__1</b></Level3> in Poets, especially <i>Epic dialect</i>, <br /><Level4><b>__1.a</b></Level4> <b>on foot, walking</b>, πεζοί <b>fighters on foot</b>, opposed to those in chariots, πεζοί θ᾽ ἱππῆές τε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.59, compare 5.13, 11.150 ">Refs 8th c.BC+</a>]; πλῆτο δὲ πᾶν πεδίον πεζῶν τε καὶ ἵππων [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.436, compare 9.50. ">Refs 8th c.BC+</a>]<br /><Level4><b>__1.b</b></Level4> <b>on land, going by land</b>, opposed to sea-faring, especiallyin [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey”; εἰ δ᾽ ἐθέλεις π., πάρα τοι δίφρος τε καὶ ἵπποι 3.324; οὐ μὲν γάρ τί σε πεζὸν ὀΐομαι ἐνθάδ᾽ ἱκέσθαι 1.173; ἔφθης πεζὸς ἰὼν ἢ ἐγὼ σὺν νηῒ μελαίνῃ 11.58, compare 5th c.BC: Pindarus Lyricus “P.” 10.29 ">Refs 8th c.BC+</a>]; ἐν νηῒ θοῇ ἢ π. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.438. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3>in Prose, ὁ π. (with or without στρατός), <br /><Level4><b>__2.a</b></Level4> sometimes <b>infantry</b>, opposed to cavalry (ἡ ἵππος), [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.80, 4.128; σὺν δυνάμει καὶ π. καὶ ἱππικῇ 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.4.18 ">Refs 5th c.BC+</a>]; but, <br /><Level4><b>__2.b</b></Level4> more frequently <b>land-force, army</b>, opposed to naval force, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.97, 6.95, 5th c.BC: Thucydides Historicus 1.47, 2.94, etc. ">Refs 5th c.BC+</a>]; τὸ π. variant in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.81 ">Refs 5th c.BC+</a>]; στρατιὰ καὶ ναυτικὴ καὶ π. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.33, compare 7.16 (and see at {πεζικός}); ἡ π. στρατιὰ καὶ τὸ ναυτικόν 5th c.BC: Lysias Orator 2.34, compare 4th-5th c.BC: Aeschylus Tragicus “Persae” 558 (Lyric poetry), 719, 728 (both troch.); οἱ μὲν ἐφ᾽ ἵππων, οἱ δ᾽ ἐπὶ ναῶν, πεζοί τε βάδην [prev. work] 19 ">Refs 5th c.BC+</a>]; τὰ π. κράτιστοι strongest <b>by land</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.12; καὶ ναυσὶ καὶ πεζοῖσι 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 622; π. μάχαισιν [prev. author] “Eq.” 567 ">Refs 5th c.BC+</a>]; ἡ π. μάχη battle <b>by land</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 707c ">Refs 5th c.BC+</a>]; ἐν τοῖς ναυτικοῖς κινδύνοις, ὥσπερ ἐν τοῖς π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.91. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> of animals, <b>land</b>, opposed to birds and fishes, τὰ π. καὶ τὰ πτηνά <b>beasts</b> and birds, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 207a, compare “Plt.” 264e ">Refs 5th c.BC+</a>]; π. καὶ ἔνυδρον[<a href="javascript:void(0)" title=" [prev. work] 288a, compare “Lg.” 823b, 4th c.BC: Aristoteles Philosophus “Topica” 143b1, etc.; ἡ π. θήρα 5th-6th c.BC: Plato Philosophus “Sophista” 222b, compare “Lg.” 824a. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i> [<a href="javascript:void(0)" title="compare (αὐτὰρ ἐγὼ Μουσέων πεζὸς ἔπειμι νομόν 3rd c.BC: Callimachus Epicus “Aetia” 4.1.9)">Refs 3rd c.BC+</a>], of language, <b>prosaic</b>, λόγοι π. <b>prose</b>[<a href="javascript:void(0)" title=" (compare 111.3), 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 6, 2nd c.AD: Pausanias Periegeta 4.6.1 ">Refs 1st c.BC+</a>]; διὰ πεζῶν [λ.] [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Mus.” p.87 K.; λόγος “POxy.” 724.10 (2nd c.AD) ">Refs 1st c.BC+</a>]; ἡ π. διάλεκτος [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 3; ἡ π. λέξις [prev. work] 1; opposed to ἡ ἔμμετρος, [prev. work] 4 ">Refs 1st c.BC+</a>]; ἡ π. alone, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 1.2.6; τινὰ καὶ πεζὰ καὶ ἐν ἔπεσι ποιήματα 2nd-3rd c.AD: Dio Cassius Historicus 69.3 ">Refs 1st c.BC+</a>]; π. τις ποιητική, of bombastic prose, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Hist.Conscr.” 8 ">Refs 2nd c.AD+</a>]; κομιδῇ πεζὸν καὶ χαμαιπετές[<a href="javascript:void(0)" title=" [prev. work] 16, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.853c; τὰ ἄγαν π. καὶ κακόμετρα [ὀνόματα] [prev. work]747f; π. ὀνόματα, opposed to ποιητικά, 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 167. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of verse, <b>unaccompanied by music</b>, καὶ πεζὰ καὶ φορμικτά [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 16 ">Refs 5th c.BC+</a>]; πεζῷ γόῳ· ἄνευ αὐλοῦ ἢ λύρας, [<a href="javascript:void(0)" title=" 9th c.AD: Photius Legal icographus, etc.; compare 111.2. ">Refs 9th c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <b>common, ordinary</b>, ἑταῖραι [<a href="javascript:void(0)" title=" 4th c.BC: Theopompus Historicus 205; μόσχοι 5th c.BC: Eupolis Comicus 169; π. αὐλητρίς 5th-6th c.BC: Plato Comicus 155. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>dative</i> <i>feminine</i> <u><b>πεζῇ</b></u> (i.e. ὁδῷ) as <i>adverb</i>, <br /><Level3><b>__III.1</b></Level3> <b>on foot</b>, opposed to σὺν ἵππῳ, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 5.5. ">Refs 5th c.BC+</a>]<br /><Level4><b>__III.1.b</b></Level4> more commonly, <b>by land</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.159, 5th c.BC: Thucydides Historicus 2.94, etc. ">Refs 5th c.BC+</a>]; π. ἕπεσθαι to follow <b>by land</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.110, 115; στρατιὰν μέλλων π. πορεύσειν 5th c.BC: Thucydides Historicus 4.132; π. πορεύεσθαι 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.6.1; οὔτε π. οὔτε κατὰ θάλατταν [prev. work] 5.6.10 ">Refs 5th c.BC+</a>]; καὶ π. καὶ ναυμαχοῦντες <b>by land</b> and by sea, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 3.24. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>without musical accompaniment</b>[<a href="javascript:void(0)" title=" (compare 11.2), παῦσαι μελῳδοῦσ᾽ ἀλλὰ π. μοι φράσον “Comica Adespota” 601, compare 5th-6th c.BC: Plato Philosophus “Sophista” 237a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> regular <i>adverb</i> πεζῶς <b>in prose</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.165 5th c.BC: Sophocles Tragicus, 10th c.AD: Suidas Legal icographus see at {ἱστορῆσαι}. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <i>comparative</i> πεζότερος <b>more like a foot-journey</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.804d ">Refs 1st c.AD+</a>]; <b>more like prose</b>, στίχοι π. τῇ συνθέσει [<a href="javascript:void(0)" title=" Scholia 8th c.BC: Ilias Homerus Epicus “Illiad” 2.252, etc.: _superlative_ πεζότατος, τὸ π. μόριον τῆς ψυχή,compare 5th c.AD: Proclus Philosophus “in Platonis Timaeum commentarii” 3.317 4th c.BC: Demosthenes Orator ">Refs 8th c.BC+</a>]	
G3980	πειθαρχέω	peitharcheō	to obey	G:V	<b> πειθαρχ-έω</b>, <br /> <b>obey one in authority</b>, <i>absolutely</i>, πειθαρχεῖ.., ἄπληκτος ὥσπερ ἵππος [<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus 232, compare 4th c.BC: Aristoteles Philosophus “Politica” 1262b3: mostly with _dative_, π. πατρί 5th c.BC: Sophocles Tragicus “Trachiniae” 1178; τοῖς νόμοισι 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 762; τοῖς ἐφεστῶσι 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.5.19, compare 5th-6th c.BC: Plato Philosophus “Respublica” 538d ">Refs 5th c.BC+</a>]; ὡς ἂν.. τοῖς πηδαλίοις ἡ ναῦς π. [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 139; τοῖς προσταχθεῖσιν 5th-6th c.BC: Isocrates Orator 3.13; τῷ λόγῳ 4th c.BC: Aristoteles Philosophus “Politica” 1295b6: with _genitive_ (compare πείθω 5th c.BC: Bacchylides Lyricus 1.3), ἐπιταγμάτων Epist. Darei in “SIG” 22.7 (5th c.BC) ">Refs 5th c.BC+</a>]; στρατηγοῦ [<a href="javascript:void(0)" title=" “OGI” 12.11 (Priene, 3rd c.BC), compare 244.38 (Syria, 2nd c.BC) ">Refs 3rd c.BC+</a>]; τινος [<a href="javascript:void(0)" title=" “PGiss.” 2.16 (2nd c.BC)">Refs 2nd c.BC+</a>]:—<i>middle</i>, ἔθνος.. πειθαρχέεσθαι ἑτοῖμον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.91. ">Refs 5th c.BC+</a>]	
G3981	πειθός	peithos	persuasive	G:A	<b> πειθός</b>, ή, όν, <br /> ={πιθανός}, [<a href="javascript:void(0)" title=" NT.1Cor.2.4. ">NT</a>]	
G3982	πείθω	peithō	to persuade	G:V	<b> πείθω</b>, <br /> <b>persuade</b>, <i>imperfect</i> ἔπειθον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.91, etc.">Refs 8th c.BC+</a>]; <i>Epic dialect</i> and Lyric poetry πεῖθον [<a href="javascript:void(0)" title=" 16.842, 5th c.BC: Bacchylides Lyricus 8.16 ">Refs 5th c.BC+</a>]: <i>future</i> πείσω [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.345, etc.">Refs 8th c.BC+</a>]; <i>Epic dialect</i> <i>infinitive</i> πεισέμεν [<a href="javascript:void(0)" title=" 5.252 ">Refs</a>]: <i>aorist 1</i> ἔπεισα [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 2.80, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 84, 5th-6th c.BC: Aristophanes Comicus “Plutus” 304, etc. (8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] has only <i>optative</i> πείσειε [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.123)">Refs 8th c.BC+</a>]; <i>Aeolic dialect</i> <i>participle</i> πείσαις [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 3.16 ">Refs 5th c.BC+</a>]: <i>aorist 2</i> ἔπῐθον [<a href="javascript:void(0)" title=" [prev. author] “P.” 3.65 (poetry πίθον), 6th c.BC: Corinna Lyrica “Supp.” 2.58 (poetry dual πιθέταν), 4th-5th c.BC: Aeschylus Tragicus “Supplices” 941, 5th-6th c.BC: Aristophanes Comicus “Plutus” 949, 3rd c.BC: Theocritus Poeta Bucolicus 22.64, used by 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] only in <i>Epic dialect</i> <i>reduplicate</i> forms πεπίθωμεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.112, πεπίθοιμι 23.40, 3rd c.BC: Apollonius Rhodius Epicus 3.14, πεπῐθεῖν 8th c.BC: Ilias Homerus Epicus “Illiad” 9.184, 3rd c.BC: Apollonius Rhodius Epicus 3.536, πεπῐθών 5th c.BC: Pindarus Lyricus “I.” 4(3).72 (see. below), πεπιθοῦσα 8th c.BC: Ilias Homerus Epicus “Illiad” 15.26 (_indicative_ not in 8th c.BC: Ilias Homerus Epicus “Illiad” or 8th c.BC: Odyssea Homerus Epicus “Odyssey”, πέπιθον 3rd c.BC: Apollonius Rhodius Epicus 1.964, πέπιθε “hymnus ad Apollinem” 275)">Refs 8th c.BC+</a>]: <i>perfect</i> πέπεικα [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 26.7, 4th c.BC: Isaeus Orator 8.24, 5th-6th c.BC: Isocrates Orator 14.15 ">Refs 5th c.BC+</a>]:—<i>middle</i> and <i>passive</i> <b>πείθομαι</b>, <b>obey</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.79 ">Refs 8th c.BC+</a>], etc.: <i>future</i> πείσομαι[<a href="javascript:void(0)" title=" [prev. work] 289 ">Refs</a>], etc.: <i>aorist 2</i> ἐπῐθόμην, <i>Epic dialect</i> πιθόμην [<a href="javascript:void(0)" title=" 5.201, ἐπίθετο 5th-6th c.BC: Aristophanes Comicus “Nubes” 73, ἐπίθοντο 8th c.BC: Ilias Homerus Epicus “Illiad” 3.260, “IG” 22.29.14, reduplicate πεπίθοντο 5th-6th c.AD: Orphica “Fragmenta” 135; _imperative_ πίθεο 5th c.BC: Pindarus Lyricus “P.” 1.59, πιθοῦ 5th c.BC: Sophocles Tragicus “Antigone” 992, _plural_ πίθεσθε 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 794 ">Refs 8th c.BC+</a>]; <i>subjunctive</i> πίθωμαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.273, etc.; _optative_ πιθοίμην 4.93, etc. (reduplicate πεπίθοιτο 10.204)">Refs 8th c.BC+</a>]; <i>infinitive</i> πιθέσθαι [<a href="javascript:void(0)" title=" 7.293, etc. (πεπιθέσθαι “Anthologia Graeca” 14.75)">Refs</a>]; <i>participle</i> πιθόμενος [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1226 ">Refs 5th c.BC+</a>]: <i>aorist 1</i> <i>middle</i> ἐπεισάμην [<a href="javascript:void(0)" title=" “IG” 12(5).720.5 (Andros, 2nd c.BC), 2nd c.AD: Aristides Rhetor 1.391 1st c.AD: Josephus Historicus, 4th c.BC: Sopater Comicus in Rhetores Graeci 8.150 ">Refs 4th c.BC+</a>] W.: <i>future</i> <i>passive</i> πεισθήσομαι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 624, 5th-6th c.BC: Plato Philosophus “Sophista” 248e, etc.">Refs 5th c.BC+</a>]: <i>aorist 1</i> ἐπείσθην [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 593, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 526, 5th-6th c.BC: Aristophanes Comicus “Nubes” 866, 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.7.29 ">Refs 5th c.BC+</a>]: <i>perfect</i> πέπεισμαι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 697, 5th c.BC: Euripides Tragicus “Electra” 578, 5th-6th c.BC: Plato Philosophus “Protagoras” 328e ">Refs 5th c.BC+</a>]; Thess. <i>perfect</i> <i>infinitive</i> πεπεῖστειν [<a href="javascript:void(0)" title=" “IG” 9(2).517.16 (Larissa, 3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i> tenses of <i>active</i>, in <i>passive</i> sense, <i>perfect</i> 2 πέποιθα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.325, etc. (not frequently in Prose); _imperative_ πέπεισθι 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 599 codices ">Refs 8th c.BC+</a>]; <i>2nd pers.</i> <i><i>singular</i></i> <i>subjunctive</i> πεποίθῃς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.524 ">Refs 8th c.BC+</a>]; <i>Epic dialect</i> <i>1st pers.</i> <i>plural</i> πεποίθομεν (for-ωμεν) [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.335; _optative_ πεποιθοίη 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 940 ">Refs 8th c.BC+</a>]: <i>pluperfect</i> ἐπεποίθειν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.171 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> ἐπεποίθεσαν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.88 ">Refs 5th c.BC+</a>]; <i>Epic dialect</i> πεποίθεα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.434, 8.181 ">Refs 8th c.BC+</a>]; <i>1st pers.</i> <i>plural</i> ἐπέπιθμεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.341, 4.159: 5th c.BC: Pindarus Lyricus uses ">Refs 8th c.BC+</a>]<i>aorist 2</i> <i>participle</i> πιθών ={πιθόμενος}, [<a href="javascript:void(0)" title=" “P.” 3.28, reduplicate πεπιθών “I.” 4(3).72. ">Refs</a>]<br /><Level2><b>__III</b></Level2> as if from <b>πῐθέω</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] has <i>future</i> πῐθήσω [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.369 ">Refs 8th c.BC+</a>] (<b>obey</b>): <i>aorist</i> <i>participle</i> πῐθήσας [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.398 ">Refs 8th c.BC+</a>] (<b>trust</b>),[<a href="javascript:void(0)" title="compare 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 359, 671, 5th c.BC: Pindarus Lyricus “P.” 4.109, 4th-5th c.BC: Aeschylus Tragicus “Choephori” 618 (Lyric poetry), 3rd c.BC: Lycophron Tragicus 735 ">Refs 8th c.BC+</a>]; <i>reduplicate</i> <i>aorist</i> <i>subjunctive</i> πεπῐθήσω <i>transitive</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.223 ">Refs 8th c.BC+</a>]:—also <i>Aeolic dialect</i> <b>πίθημι</b>, <i>participle</i> πίθεις [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 9.4. ">Refs 7th c.BC+</a>]<br /><Level1><b>__A</b></Level1> <i>active</i>, <b>prevail upon, persuade</b>, usually by fair means, τινα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.345, etc.">Refs 8th c.BC+</a>]; πεπιθεῖν φρένας Αἰακίδαο[<a href="javascript:void(0)" title=" [prev. work] 184; σοὶ δὲ φρένας ἄφρονι πεῖθε 16.842; τοῦ θυμὸν ἐνὶ στήθεσσιν ἔπειθον 9.587, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.258, 23.337; Ἕκτορι θυμὸν ἔπειθε 8th c.BC: Ilias Homerus Epicus “Illiad” 22.78 ">Refs 8th c.BC+</a>]: with <i>accusative</i> <i>person</i> et <i>infinitive</i>, <b>persuade</b> one <b>to</b>..,[<a href="javascript:void(0)" title=" [prev. work] 223, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 724, etc.">Refs 4th c.BC+</a>]; π. τινὰς ὥστε δοῦναι, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.5, compare 5th c.BC: Thucydides Historicus 3.31, etc.">Refs 5th c.BC+</a>]; ὥστε μὴ.. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 901 ">Refs 5th c.BC+</a>]; later ἵνα.. [<a href="javascript:void(0)" title=" NT.Matt.27.20, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.181a">NT+1st c.AD+</a>]; π. τινὰς ὡς χρὴ.., ὡς ἔστι.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 327c, 364b; π. τινὰ ἐς τὴν ὁμολογίαν 5th c.BC: Thucydides Historicus 5.76; κοὐδείς γέ μ᾽ ἂν πείσειεν.. τὸ μὴ ἐλθεῖν 5th-6th c.BC: Aristophanes Comicus “Ranae” 68 ">Refs 5th c.BC+</a>]; πείθω ἐμαυτόν I <b>persuade</b> myself, <b>am persuaded, believe</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.33, 5th-6th c.BC: Andocides Orator 1.70, 5th-6th c.BC: Plato Philosophus “Gorgias” 453b, etc.; also π. τι ὠφέλιμον ὄν 5th c.BC: Thucydides Historicus 4.17: frequently in ">Refs 5th c.BC+</a>]<i>participle</i>, πείσας <b>by persuasion, by fair means</b>, opposed to ἐν δόλῳ, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 102, compare 612 ">Refs 5th c.BC+</a>]; opposed to βίᾳ, [<a href="javascript:void(0)" title=" “Tragica Adespota” 402 ">Refs</a>]; πόλιν πείσας <b>having obtained</b> the city's <b>consent</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1298; δᾶμον πείσαις λόγῳ 5th c.BC: Pindarus Lyricus “O.” 3.16 ">Refs 5th c.BC+</a>]; μὴ πείσας unless <b>by leave</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 844e; οὐ πείσαντες τὸν δῆμον 4th c.BC: Aeschines Orator 3.41 ">Refs 5th c.BC+</a>]; πείθοντες, opposed to βίᾳ, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.5.11 ">Refs 5th c.BC+</a>]; π. γυναῖκα, opposed to βιάζεσθαι, [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 6.1.34 ">Refs</a>]; πέπεικε, opposed to ἠνάγκακε, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Hipparchus” 232b (but π. ἀνάγκῃ 2nd-3rd c.AD: Dio Cassius Historicus 62.16, compare πειθανάγκη)">Refs 5th c.BC+</a>]: with <i>neuter</i> <i>pronoun</i>, <b>persuade</b> one to or of a thing, τοῦτό γε οὐκ ἔπειθε τοὺς Φωκαιέας [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.163, compare 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1064 (_anapaest meter_), 5th-6th c.BC: Plato Philosophus “Respublica” 399b, etc.; ἔπειθον οὐδέν᾽ οὐδέν 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1212 ">Refs 5th c.BC+</a>]; μὴ πεῖθ᾽ ἃ μὴ δεῖ <b>do</b> not <b>attempt to persuade</b> me to.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1442 ">Refs 5th c.BC+</a>]; also τοιάνδ᾽ ἔπειθε ῥῆσιν <b>addressed</b> them thus, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 615. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>prevail on by entreaty</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.219, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.363; τότε κέν μιν ἱλασσάμενοι πεπίθοιμεν 8th c.BC: Ilias Homerus Epicus “Illiad” 1.100; ὥς κέν μιν ἀρεσσάμενοι πεπίθωμεν 9.112, compare 181, 386, 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 450; Ζηνὸς ἦτορ λιταῖς 5th c.BC: Pindarus Lyricus “O.” 2.80, compare 5th-6th c.BC: Plato Philosophus “Respublica” 366a, “Ap.” 37d: with double _accusative_, τὸν φόρον ὑποτελῶ Ἀθηναίοισιν, ὃν ἂν πείθω Ἀθηναίους “IG” 12.39.27. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> in bad sense, <b>talk over, mislead</b>, ἐπεὶ οὐ παρελεύσεαι οὐδέ με πείσεις [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.132, compare 6.360; ἔληθε δόλῳ καὶ ἔπειθεν Ἀχαιούς 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.106, compare 14.123; πεπιθοῦσα θυέλλας 8th c.BC: Ilias Homerus Epicus “Illiad” 15.26. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> π. τινὰ χρήμασι <b>bribe</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.134, 5th c.BC: Lysias Orator 21.10 ">Refs 5th c.BC+</a>]; π. ἐπὶ μισθῷ μισθῷ, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.4, 9.33, 5th c.BC: Thucydides Historicus 2.96, etc.">Refs 5th c.BC+</a>] (<i>passive</i>, χρήμασι πεισθείς [<a href="javascript:void(0)" title=" [prev. author] 1.137): proverbial, δῶρα θεοὺς πείθει 8th-7th c.BC: Hesiodus Epicus “Fragmenta” 272 ">Refs 8th c.BC+</a>]; πείθειν τινά alone, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 7.21, 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.3.19, NT.Act.12.20. ">NT+5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> offood, <b>tempt</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Xenocrates Medicus cited in 4th c.AD: Oribasius Medicus 2.58.84. ">Refs 1st c.AD+</a>]<br /><Level1><b>__B</b></Level1> <i>passive</i> and <i>middle</i>, <b>to be prevailed on, won over, persuaded</b>, <i>absolutely</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.201, etc. ">Refs 8th c.BC+</a>]; <i>imperative</i> frequently in Trag., πείθου <b>be persuaded</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 520, “El.” 1015, 5th c.BC: Euripides Tragicus “Fragmenta” 440 ">Refs 5th c.BC+</a>]; but πιθοῦ <b>comply</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1181, “El.” 1207 ">Refs 5th c.BC+</a>]: with <i>infinitive</i>, <b>to be persuaded</b> to do, [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 624 ">Refs</a>]; πείθεσθέ μοι πρύτανιν ἑλέσθαι [<a href="javascript:void(0)" title="Pl. “Prt.” 338a ">Refs</a>]; also πείθεσθαί τινι ὥστε.. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.2 ">Refs 5th c.BC+</a>]; ὃ.. ὑμεῖς.. ἥκιστ᾽ ἂν ὀξέως πείθοισθε (i.e. πρᾶξαι) [<a href="javascript:void(0)" title=" [prev. author] 6.34 ">Refs</a>]; ἑκὼν καὶ πεπεισμένος of one's own <b>free will,</b> [<a href="javascript:void(0)" title=" POxy. ivp 203 (4th c.AD)">Refs 4th c.AD+</a>], etc.; τὰ μὲν παρ᾽ ἡμῶν ἴσθι σοι πεπεισμένα we are <b>won over</b> to you, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 1170. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> πείθεσθαί τινι <b>listen to</b> one, <b>obey</b> him, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.79, etc. ">Refs 8th c.BC+</a>]; τοῖς ἐν τέλει βεβῶσι π. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 67 ">Refs 5th c.BC+</a>]; τοῖς ἄρχουσι, τῷ νόμῳ, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.2.8, “An.” 7.3.39; μᾶλλον τῷ θεῷ ἢ ὑμῖν 5th-6th c.BC: Plato Philosophus “Apologia” 29d: sometimes with double _dative_, ἔπεσι, μύθοισι π. τινί, 8th c.BC: Ilias Homerus Epicus “Illiad” 1.150, 23.157: without _dative_ _person_, ἐπείθετο μύθῳ 1.33, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.177 ">Refs 8th c.BC+</a>]; γήραϊ πείθεσθαι <b>yield, succumb</b> to old age, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.645 ">Refs 8th c.BC+</a>]; στυγερῇ πειθώμεθα δαιτί <b>let us comply with</b> the custom of eating, sad though the meal be, [<a href="javascript:void(0)" title="[prev. work] 48; νῦν μὲν πειθώμεθα νυκτὶ μελαίνῃ, of leaving off the labours of the day, 8.502 ">Refs</a>]; ἀδίκοις ἔργμασι π. [<a href="javascript:void(0)" title=" 6th c.BC: Solon Lyricus 4.11, 13.12. ">Refs 6th c.BC+</a>]<br /><Level4><b>__B.2.b</b></Level4> with <i>adjective</i> <i>neuter</i>, σημάντορι πάντα πιθέσθαι <b>obey</b> him <b>in</b> all things, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.21 ">Refs 8th c.BC+</a>]; ἅ τιν᾽ οὐ πείσεσθαι ὀΐω wherein I think some <b>will</b> not <b>obey</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.289, compare 4.93, 7.48, 5th c.BC: Herodotus Historicus 6.100, etc.; πάντ᾽ ἔγωγε πείσομαι 5th c.BC: Sophocles Tragicus “Ajax” 529; πείσομαι δ᾽ ἃ σοὶ δοκεῖ [prev. author] “Tr.” 1180; οὐ.. πείθομαι τὸ δρᾶν [prev. author] “Ph.” 1252; μύθοις.. πεισθεὶς ἀφανῆ 5th c.BC: Euripides Tragicus “Hippolytus” 1288 (_anapaest meter_), compare 5th c.BC: Lysias Orator 22.3: rarely with Noun in _accusative_, χρήμασι πεισθῆναι [τὴν ἀναχώρησιν] 5th c.BC: Thucydides Historicus 2.21 (assuming variant). ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> with <i>genitive</i>, four times in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus, πείθεσθαί τινος 1.126, 5.29, 33, 6.12, compare 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 726, 5th c.BC: Thucydides Historicus 7.73; πείσθητί μευ 3rd c.BC: Herodas Mimographus 1.66 ">Refs 5th c.BC+</a>]; κείνου.. πιθοίατο <i>vulgar form</i> in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.57. ">Refs 8th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> πείθεσθαί τινι <b>believe, trust in</b>, πείθεθ᾽ ἑταίρῳ [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.45; οἰωνοῖσι 8th c.BC: Ilias Homerus Epicus “Illiad” 12.238; τεράεσσι θεῶν καὶ Ζηνὸς ἀρωγῇ 4.408; ἐνυπνίῳ 5th c.BC: Pindarus Lyricus “O.” 13.79; λεγομένοισι 5th c.BC: Herodotus Historicus 2.146, etc.">Refs 8th c.BC+</a>]: with <i>accusative</i> et <i>infinitive</i>, <b>believe that</b>.., οὐ γάρ πω ἐπείθετο ὃν πατέρ᾽ εἶναι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.192, compare 5th c.BC: Herodotus Historicus 1.8, etc.: with _dative_ _person_ et ">Refs 8th c.BC+</a>]<i>infinitive</i>, π. τινὶ μὴ εἶναι χρήματα, ={ὅτι χρήματα οὐκ ἔχει}, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.8.3: with ὡς, οὐ πείσονται ὡς σὺ αὐτὸς οὐκ ἠθέλησας 5th-6th c.BC: Plato Philosophus “Crito” 44c, compare “R.” 391b: with _neuter_ ">Refs 5th c.BC+</a>] <i>adjective</i> or <i>pronoun</i>, τὰ περὶ Αἴγυπτον τοῖσι λέγουσι αὐτὰ π., οὐκ ἐπείθοντο τὰ ἐσαγγελθέντα[<a href="javascript:void(0)" title=", 5th c.BC: Herodotus Historicus 2.12, 8.81; πείθεσθε τούτῳ ταῦτα 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 592 ">Refs 5th c.BC+</a>]; ταῦτ᾽ ἐγώ σοι οὐ πείθομαι I <b>do</b> not <b>take</b> this <b>on your word</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 25e, compare “Phdr.” 235b: _absolutely_, ὡς ἐγὼ πείθομαι 1st c.BC: Philodemus Philosophus “περὶ ποιημάτων” 5.34. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.II.b</b></Level4> π. τινὰ ὅπως.. <b>to believe of</b> him, that.., [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 1251. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.III</b></Level2> <i>perfect</i> [<a href="javascript:void(0)" title=" 2 πέποιθα ">Refs</a>]<b>trust, rely on</b>, with <i>dative</i> <i>person</i> vel <i>of things</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.325, etc.">Refs 8th c.BC+</a>] (not frequently in early Prose, as αὑτῷ πεποιθέναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Menexenus” 248a)">Refs 5th c.BC+</a>]: with <i>dative</i> et <i>infinitive</i>, οὔ πω χερσὶ πέποιθα ἄνδρ᾽ ἀπαμύνασθαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.71, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 13.96, etc.: with _dative_, οἷσι.. μαρναμένοισι πέποιθε 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.98: later with ">Refs 8th c.BC+</a>]<i>infinitive</i> only, πέποιθα τοῦτ᾽ ἐπισπάσειν κλέος I <b>trust</b> to win this fame, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 769 ">Refs 5th c.BC+</a>]; αἰχμήν.. μᾶλλον θεοῦ σέβειν πεποιθώς <b>daring to</b>.., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 530: once in 5th c.BC: Herodotus Historicus, χρήμασι ἐπεποίθεσαν διώσεσθαι 9.88 ">Refs 5th c.BC+</a>]: rarely with <i>accusative</i> et <i>infinitive</i>, πέποιθα.. τὸν πυρφόρον ἥξειν κεραυνόν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 444; εἴ τις πέποιθεν ἑαυτῷ Χριστοῦ εἶναι NT.2Cor.10.7 ">NT+4th c.BC+</a>]; π. εἴς τινας ὅτι.. [<a href="javascript:void(0)" title=" NT.Gal.5.10 ">NT</a>]; ἐπί τινας ὅτι.. [<a href="javascript:void(0)" title=" NT.2Cor.2.3; ἐπὶ χρήμασι NT.Mark.10.24: _absolutely_, ὄφρα πεποίθῃς">NT</a>] that <b>you may feel confidence</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.524, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.344 ">Refs 8th c.BC+</a>]; πεποιθώς <b>in sure confidence</b>, [<a href="javascript:void(0)" title=" LXX.Deu.33.28. ">LXX</a>]<br /><Level2><b>__B.IV</b></Level2> post-[<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>]<i>perfect</i> <i>passive</i> πέπεισμαι <b>believe, trust</b>, with <i>dative</i>, νεκροῖσι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 599; ὀνείροις 5th c.BC: Euripides Tragicus “Helena” 1190, etc.: with _accusative_ et ">Refs 5th c.BC+</a>]<i>infinitive</i>, συνοίσειν ταῦτα πέπ. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 4.51, compare 5th-6th c.BC: Plato Philosophus “Respublica” 368a: _absolutely_, νῦν δὲ πέπεισμαι [prev. author] “Prt.” 328e ">Refs 5th c.BC+</a>]; πεπεισμένος ἔκ τινων λογίων <b>persuaded</b> by.., [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Romulus” 14; πεπείσμεθα περὶ ὑμῶν τὰ κρείττονα NT.Heb.6.9 ">NT+1st c.AD+</a>]. (Cf. Latin <i>fido</i>, <b>fides.</b>)	
G3983	πεινάω	peinaō	to hunger	G:V	<b> πειν-άω</b>, <br /> forms in αε <i>contraction</i> into η not ᾱ (as in διψάω,[<a href="javascript:void(0)" title="compare 2nd c.AD: Phrynichus Atticista 42)">Refs 2nd c.AD+</a>], πεινῇς, -ῇ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 1270 ">Refs 5th c.BC+</a>]; <i>infinitive</i> πεινῆν [<a href="javascript:void(0)" title=" [prev. author] “Nu.” 441, “Pl.” 595, 5th-6th c.BC: Plato Philosophus “Gorgias” 496c ">Refs 5th c.BC+</a>]; <i>Epic dialect</i> πεινήμεναι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.137 (only here in 8th c.BC: Odyssea Homerus Epicus “Odyssey”)">Refs 8th c.BC+</a>]: <i>imperfect</i> ἐπείνων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.2.15 ">Refs 5th c.BC+</a>]: <i>future</i> πεινήσω [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.13, 5th-6th c.BC: Aristophanes Comicus “Plutus” 539, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.17 ">Refs 5th c.BC+</a>]; later πεινάσω [ᾱ] [<a href="javascript:void(0)" title=" LXX.Sir.24.21, +others, NT.Rev.7.16 ">LXX+NT</a>]: <i>aorist</i> ἐπείνησα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.3.39, ἐπείνᾱσα LXX.Gen.41.55, 2nd c.AD: Lucianus Sophista “epigram” 50, 5th-4th c.BC: Aesopus Fabularum Scriptor 62, 3rd c.AD: Pseudo-Callisthenes Historicus 3.6 ">LXX+5th c.BC+</a>]: <i>perfect</i> πεπείνηκα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 606a ">Refs 5th c.BC+</a>]: later we find the <i>contraction</i> of αε into ᾱ, ἐπείνας, πεινᾷ, -ᾶν, [<a href="javascript:void(0)" title=" LXX.Deu.25.18, NT.Rom.12.20, etc.">LXX+NT</a>]: (πεῖνἀ):—<b>to be hungry</b>, πεινάων, of a lion, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.25; λέοντε.. ἄμφω πεινάοντε 16.758; λέοντα.. μέγα πεινάοντα 18.162 ">Refs 8th c.BC+</a>]; κακῶς π. <b>to be starved</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.13, 14; π. βάδην 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 535 ">Refs 5th c.BC+</a>]; thrice in Trag., πεινῶσα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 199; πεινῶντι 5th c.BC: Euripides Tragicus “Fragmenta” 895, 5th c.BC: Achaeus Tragicus 25; πεινᾶντι δὲ μηδὲ ποτένθῃς 3rd c.BC: Theocritus Poeta Bucolicus 15.148: _metaphorically_, πεινῆν φασι τὴν γῆν 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 8.6.2. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> with <i>genitive</i>, <b>hunger after</b>, σίτου δ᾽ οὐκέτ᾽ ἔφη πεινήμεναι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.137. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>metaphorically</i>, <b>hunger, crave after</b>, χρημάτων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.3.39, etc.; ἐπαίνου [prev. author] “Oec.” 13.9 ">Refs 5th c.BC+</a>]; simply, <b>to be in want of, lack</b>, πεινῶντες ἀγαθῶν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 521a; μάλα π. συμμάχων 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.50, etc.: later with _accusative_, οἱ π. καὶ διψῶντες τὴν δικαιοσύνην NT.Matt.5.6 ">NT+5th c.BC+</a>]. [ᾱ in un <i>contraction</i> forms in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus With this the _Doric dialect_ contractions δια-πεινᾶμες (see. διαπεινάω) and πεινᾶντι 3rd c.BC: Theocritus Poeta Bucolicus ">Refs 8th c.BC+</a>] [same place], and the <i>Attic dialect</i> contractions (-η- from -ηε-) agree; but πεινῶντι <i>Doric dialect</i> <i>3rd.pers.</i> <i>plural</i> <i>present</i> <i>indicative</i> in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.1.23 ">Refs 5th c.BC+</a>] codices points to -ᾰοντι.]	
G3984	πεῖρα	peira	test	G:N-F	<b> πεῖρα</b>, ας <br /> (<i>Ionic dialect</i> πεῖρα, <i>accusative</i> πεῖραν, <i>genitive</i> -ης), <i>Aeolic dialect</i> <b>πέρρα</b> [<a href="javascript:void(0)" title=" 4th-5th c.AD: Choeroboscus Grammaticus in “An. Ox.” 2.252">Refs 4th c.AD+</a>]: ἡ:— <b>trial, attempt</b>, π. τοι μαθήσιος ἀρχά [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 63 ">Refs 7th c.BC+</a>]; opposed to δόξα, [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 571; πείρᾳ δ᾽ οὐ προσωμίλησά πω 5th c.BC: Sophocles Tragicus “Trachiniae” 591; πικρὰν πεῖραν τολμήσειν [prev. author] “El.” 471; πείρᾳ σφαλῆναι 5th c.BC: Thucydides Historicus 1.70 ">Refs 6th c.BC+</a>]; ἢν μὲν ξυμβῇ ἡ π. [<a href="javascript:void(0)" title=" [prev. author] 3.3; πείρᾳ θην πάντα τελεῖται 3rd c.BC: Theocritus Poeta Bucolicus 15.62 ">Refs 3rd c.BC+</a>]; πεῖραν ἔχοντες <b>being proved</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 4.76 ">Refs 5th c.BC+</a>]; but πεῖραν ἔχειν τινός to have <b>experience</b> of.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.1.5 ">Refs 5th c.BC+</a>]; π. τινῶν ἔχειν ὅτι.. [<a href="javascript:void(0)" title=" [prev. author] “An.” 3.2.16 ">Refs</a>]; π. ἔχει τῆς γνώμης involves <b>a trial</b> of your resolution, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.140 ">Refs 5th c.BC+</a>]; πεῖράν τινος λαμβάνειν or λαβεῖν to make <b>trial</b> or <b>proof</b> of.., [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 691, 5th-6th c.BC: Isocrates Orator 12.236, 5th-6th c.BC: Plato Philosophus “Gorgias” 448a, 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.6.33, etc. ">Refs 5th c.BC+</a>]; also, gain <b>experience</b> of.., ἐν ἑαυτῷ[<a href="javascript:void(0)" title=" [prev. work] 5.8.15; π. λ. τινός, ὅπως ἔχει 5th-6th c.BC: Plato Philosophus “Protagoras” 342a; π. λ. τινός, εἰ ἄρα τι λέγει [prev. author] “Thg.” 129d ">Refs 5th c.BC+</a>]; πεῖράν τινος διδόναι (cf. Latin <i>specimen sui edere</i>) Darei Epist. in [<a href="javascript:void(0)" title=" “SIG” 22.21, 5th c.BC: Thucydides Historicus 1.138, 5th-6th c.BC: Isocrates Orator 3.45; π. τῆς δόξης δοῦναι 5th c.BC: Thucydides Historicus 6.11; π. ἔργῳ δεδωκέναι 4th c.BC: Demosthenes Orator 18.107, compare 195; π. ἀλλήλων λαμβάνοντες καὶ διδόντες 5th-6th c.BC: Plato Philosophus “Protagoras” 348a; πεῖραν ποιήσασθαι 5th c.BC: Thucydides Historicus 1.53 ">Refs 5th c.BC+</a>]; π. ποιεῖσθαι εἰ.. [<a href="javascript:void(0)" title=" [prev. author] 2.20; ταῖς π. βασανίζειν 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 747a3; πεῖραν καθεῖναι 2nd-3rd c.AD: Aelianus “Varia Historia” 2.13, compare “NA” 1.39 ">Refs 4th c.BC+</a>]; π. δέξασθαι <b>undertake</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pyrrhus” 5. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> with Preps., ἀπὸ πείρης by <b>experiment</b>, opposed to αὐτόματον, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.9. ; διὰ πείρας ἰέναι 5th-6th c.BC: Plato Philosophus “Axiochus” 369a; διὰ π. ἔργων ἐλήλυθε 1st c.AD: Onosander (Onasander) Tacticus “Praef.” 7 ">Refs 5th c.BC+</a>]; ἀποδοκιμασθῆναι διὰ τῆς π. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1341a37; ἐς πεῖραν ἤλθομεν φίλων 5th c.BC: Euripides Tragicus “Heraclidae” 309, etc. ">Refs 5th c.BC+</a>]; ἰέναι ἐς τὴν π. τοῦ ναυτικοῦ <b>try</b> an action by sea, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.21 ">Refs 5th c.BC+</a>]; ἀκοῆς κρείσσων ἐς π. ἔρχεται turns out <b>on trial</b> greater than report, [<a href="javascript:void(0)" title=" [prev. author] 2.41; ἐκ τῆς π. δῆλον 4th c.BC: Aristoteles Philosophus “Problemata” 938b38 ">Refs 4th c.BC+</a>]; Κύρου ἐν πείρᾳ γενέσθαι to have been <b>acquainted</b> with Cyrus, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.9.1; ἐν π. τέλος διαφαίνεται 5th c.BC: Pindarus Lyricus “N.” 3.70 ">Refs 5th c.BC+</a>]; ἐπὶ πείρᾳ by way of <b>test</b> or <b>trial</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 583 ">Refs 5th c.BC+</a>]; ἐπὶ π. δούς <b>on trial</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 118 ">Refs 4th c.BC+</a>]; π. θανάτου πέρι καὶ ζωᾶς a <b>contest</b> for.., [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 9.28. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>attempt on</b> or <b>against</b> one, πεῖράν τιν᾽ ἐχθρῶν ἁρπάσαι <b>a means of attacking</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 2; τοιοῦδε φωτὸς π. εὖ φυλακτέον 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 499 ">Refs 5th c.BC+</a>]; especially <b>attempt to seduce</b> a woman, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Theseus” 26, “Cim.” 1 ">Refs 1st c.AD+</a>]: <i>absolutely</i>, <b>attempt, enterprise</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 719 (troch.), 5th c.BC: Thucydides Historicus 3.20 ">Refs 5th c.BC+</a>]; πεῖραν ἀφορμᾶν to go forth upon <b>an enterprise</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 290 ">Refs 5th c.BC+</a>]; compare πειρατής. (Cf. Latin <i>experior</i>, <b>peritus.</b>)	
G3985	πειράζω	peirazō	to test/tempt	G:V	<b> πειράζω</b>, <br /> (πεῖρα) used by early authors only in <i>present</i> and <i>imperfect</i>, the other tenses being supplied by πειράω, -άομαι: Cretan dialect <i>future</i> πειράξω [<a href="javascript:void(0)" title=" “GDI” 5181 ">Refs</a>]: <i>aorist 1</i> <i>imperative</i> πείρᾰσον [<a href="javascript:void(0)" title=" “Anthologia Graeca” 11.183 (1st c.AD: Lucillius Epigrammaticus)">Refs 1st c.AD+</a>]: <i>aorist</i> <i>passive</i> ἐπειράσθην [<a href="javascript:void(0)" title=" LXX.Wis.11.9, NT.Matt.4.1 ">LXX+NT</a>]: <i>perfect</i> <i>participle</i> πεπειρασμένος [<a href="javascript:void(0)" title=" NT.Heb.4.15 ">NT</a>]:—<b>make proof</b> or <b>trial of</b>, with <i>genitive</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.319.23.114: _absolutely_, 9.281. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>infinitive</i>, <b>attempt</b> to do, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.6.9, LXX.Judg.6.39, NT.Act.16.7, 24.6 ">NT+2nd c.BC+</a>]; π. τι <b>attempt</b> a thing, ἄλλος ἄλλην ἐπ᾽ ἐμὲ πειράζει τέχνην [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Trag.” 149, compare 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 1.40; τόδε τόξον ">Refs 2nd c.AD+</a>]<b>make trial of,</b> [<a href="javascript:void(0)" title=" Anacreont. 31.24 ">Refs</a>]: <i>absolutely</i>, <b>make an attempt</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus “Fragmenta” 195. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>passive</i>, ἤθη.. ἐν χρόνῳ πειράζεται <b>are tried, proved</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Μονόστιχοι - Fragmenta Comicorum Graecorum” 573 ">Refs 4th c.BC+</a>]; <b>to be experienced</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ σημείων καὶ σημειώσεων” 32. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> with <i>accusative</i> <i>person</i>, <b>try, tempt</b> a person, <b>put</b> him <b>to the test</b>, [<a href="javascript:void(0)" title=" LXX.Gen.22.1, +others ">LXX</a>]; ἑαυτοὺς πειράζετε, εἰ.. [<a href="javascript:void(0)" title=" NT.2Cor.13.5, +others">NT</a>]; τί πειράζετε τὸν Κύριο; [<a href="javascript:void(0)" title=" LXX.Exo.17.2, cf. NT.Act.15.10, NT.1Cor.10.9, +others ">LXX+NT</a>]<br /><Level3><b>__II.2</b></Level3> in bad sense, <b>seek to seduce, tempt</b>, Ἀθηναίην [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 3.10: _absolutely_, ὁ πειράζων">Refs 3rd c.BC+</a>] <b>the Tempter</b>, [<a href="javascript:void(0)" title=" NT.1Thes.3.5, etc.">NT</a>]:—<i>passive</i>, <b>to be sorely tried</b>, πειραζομένη βασανίζομαι [<a href="javascript:void(0)" title=" “PLit.Lond.” 52.5; στομακάκκῃ 1st c.BC-1st c.AD: Strabo Geographus 16.4.24 ">Refs 1st c.BC+</a>]; <b>to be attacked</b>, ὑποχύσει [<a href="javascript:void(0)" title=" 3rd c.AD: Alexander Aphrodisiensis Philosophus “Problemata - Physici et Medici Graeci Minores” 2.54; ἐπιληψίᾳ 1st c.AD: Cyranus 47 ">Refs 1st c.AD+</a>]; <b>to be tempted to sin,</b> [<a href="javascript:void(0)" title="NT.Matt.4.1, +others ">NT</a>]	
G3986	πειρασμός	peirasmos	temptation/testing	G:N-M	<b> πειρ-ασμός</b>, ὁ, <br /> <b>trial</b>, [<a href="javascript:void(0)" title=" LXX.Deu.4.34, +others, NT.1Pet.4.12 ">LXX+NT</a>]; οἱ ἐπὶ τῶν παθῶν π. [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 1 “Praef.” 5; πειρασμοὶ ἐν τῇ γῇ καὶ θαλάσσῃ 1st c.AD: Cyranus 40. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>worry</b>, [<a href="javascript:void(0)" title=" LXX.Eccl.5.2. ">LXX</a>]<br /><Level2><b>__II</b></Level2> <b>temptation</b>,[<a href="javascript:void(0)" title="LXX.Sir.44.20, NT.Mark.14.38, etc. ">LXX+NT</a>]	
G3987	πειράω	peiraō	to try	G:V	<b> πειράω</b>, <br /> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.8, etc.">Refs 8th c.BC+</a>]: <i>imperfect</i> <br /><Level1><b>__A </b></Level1> ἐπείρων [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.25: ">Refs 5th c.BC+</a>]<i>future</i> -άσω [ᾱ] [<a href="javascript:void(0)" title=" [prev. work] 9, 43 ">Refs</a>]: <i>aorist</i> ἐπείρᾱσα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1276, 5th-6th c.BC: Aristophanes Comicus “Equites” 517, 5th c.BC: Thucydides Historicus 6.54 ">Refs 5th c.BC+</a>]: <i>perfect</i> πεπείρᾱκα [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Am.” 26:">Refs 2nd c.AD+</a>] —<i>passive</i>, <i>aorist</i> ἐπειράθην [ᾱ] [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.54 ">Refs 5th c.BC+</a>]; compare πειράζω. <br /><Level1><b>__B </b></Level1> more frequently in <i>middle</i> <b>πειράομαι</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.193, 24.390, etc.: ">Refs 8th c.BC+</a>]<i>future</i> -άσομαι [ᾱ] [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 959, etc.">Refs 5th c.BC+</a>]; <i>Doric dialect</i> <i>2nd pers.</i> <i>plural</i> πειρασεῖσθε [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 743, cf. Hippodamus Pythagoreus cited in 5th c.AD: Stobaeus, Joannes 4.1.94; later πειρᾱθήσομαι “Geoponica” 12.13.12: ">Refs 5th c.BC+</a>]<i>aorist</i> ἐπειρᾱσάμην, <i>Ionic dialect</i> ἐπειρησάμην, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.120, 5th c.BC: Herodotus Historicus 7.135, 5th c.BC: Thucydides Historicus 2.44, +others">Refs 8th c.BC+</a>]; but <i>aorist</i> <i>passive</i> ἐπειρήθην, <i>Attic dialect</i> ἐπειράθην [ᾱ], found in <i>middle</i> sense, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.384, +others, 5th c.BC: Herodotus Historicus 3.152, +others, 5th c.BC: Thucydides Historicus 2.5 (variant), 33, 6.92, and in later Prose: ">Refs 8th c.BC+</a>]<i>perfect</i> πεπείρᾱμαι, <i>Ionic dialect</i> -ημαι, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.23, 5th c.BC: Pindarus Lyricus “Fragmenta.” 110, 5th c.BC: Herodotus Historicus 9.46, 5th c.BC: Sophocles Tragicus “Fragmenta” 584, 5th c.BC: Antipho Orator 5.1, etc.">Refs 8th c.BC+</a>]: <i>3rd.pers.</i> <i>plural</i> <i>pluperfect</i> ἐπεπείραντο [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus “fragment” 24.3 ">Refs 2nd c.AD+</a>], <i>Ionic dialect</i> ἐπεπειρέατο [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.125. (From πεῖρα.) ">Refs 5th c.BC+</a>]<br /><Level1><b>__A</b></Level1> <i>active</i>, <b>attempt, endeavour, try</b>, with <i>infinitive</i>, μήτε τις.. πειράτω διακέρσαι ἐμὸν ἔπος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.8; πειρήσω (δύναμαι) φηλητέων ὄρχαμος εἶναι “hymnus ad Mercurium” 175; π. ἐς τὴν Μηδικὴν ἐσβάλλειν 5th c.BC: Herodotus Historicus 6.84, compare 5th-6th c.BC: Aristophanes Comicus “Vespae” 1025, +others: followed by ὡς.., 8th c.BC: Ilias Homerus Epicus “Illiad” 4.66, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.316, etc.; by ὅπως.., 4.545 ">Refs 8th c.BC+</a>]: with <i>adjective</i> <i>neuter</i>, πολλὰ πειρῶντες [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.38; πάντα 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1122b ">Refs 5th c.BC+</a>]: with <i>infinitive</i> understood, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.32. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.II</b></Level2> with <i>genitive</i> <i>person</i>, <b>make trial of</b> one, μή μευ πειράτω, for the purpose of persuading, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.345, compare 24.433 ">Refs 8th c.BC+</a>]; of things, τευχέων [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 3.1249 ">Refs 3rd c.BC+</a>]: in hostile sense, <b>make an attempt on</b>, μήλων πειρήσοντα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.301, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.134 ">Refs 8th c.BC+</a>]; οὐ πειρᾶν τῆς πόλιος, πρὶν.. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.82; π. τοῦ χωρίου 5th c.BC: Thucydides Historicus 1.61; Νισαίας [prev. author] 4.70; ἀλλήλων [prev. author] 7.38; νυμφείας εὐνᾶς 5th c.BC: Pindarus Lyricus “N.” 5.30. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.III</b></Level2> <i>absolutely</i>, ναυσὶ π. <b>make an attempt</b> by sea, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.25; π. ἐπὶ τὴν κώμην [prev. work] 43. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.IV</b></Level2> with <i>accusative</i> <i>of things</i>, <b>experience</b>, τύχης ἐπήρειαν [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Am.” 46. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__A.IV.2</b></Level3> with <i>accusative</i> <i>person</i>, <b>make an attempt on</b> a woman's honour, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 517 (ubiv. Scholia), “Pl.” 150, 1067, 5th c.BC: Lysias Orator 1.12, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.2.28, etc.">Refs 5th c.BC+</a>]:—<i>passive</i>, πειραθεὶς ὁ Ἁρμόδιος ὑπὸ Ἱππάρχου [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.54, compare 5th-6th c.BC: Plato Philosophus “Phaedrus” 227c ">Refs 5th c.BC+</a>]; see below [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus IV, compare πεῖρα 11. ">Refs 5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> more frequently in <i>middle</i>, with <i>infinitive</i>, <b>try to</b> do, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.5, 5th c.BC: Herodotus Historicus 5.71, 6.138, +others, 5th-6th c.BC: Aristophanes Comicus “Plutus” 459, 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 6.2, 5th c.BC: Lysias Orator 12.64, 5th-6th c.BC: Isocrates Orator 3.41, 5th-6th c.BC: Plato Philosophus “Theaetetus” 186b ">Refs 8th c.BC+</a>]: with <i>future</i> <i>infinitive</i>, [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 17.8.4: the ">Refs 1st c.AD+</a>]<i>infinitive</i> is sometimes understood, πειρήσεται (i.e. ἀλύξαι) [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.417: followed by εἰ, 8th c.BC: Ilias Homerus Epicus “Illiad” 13.806, 5th-6th c.BC: Plato Philosophus “Phaedo” 95b; πειρήσεται αἴ κε θέῃσιν 8th c.BC: Ilias Homerus Epicus “Illiad” 18.601 ">Refs 8th c.BC+</a>]; by ἐάν or ἄν, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 327, 5th-6th c.BC: Plato Philosophus “Leges” 638e ">Refs 5th c.BC+</a>]; by μὴ.., <b>lest</b>.., [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.394 ">Refs 8th c.BC+</a>]; by ὅπως.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.2.3 ">Refs 5th c.BC+</a>]: with <i>participle</i>, frequently in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus, ἐπειρᾶτο ἐπιών 1.77 ">Refs 5th c.BC+</a>]; προσβαίνων[<a href="javascript:void(0)" title=" [prev. work] 84; π. βιώμενοι 4.139; π. ἀποσχίζων 6.9, compare 5, 50, 7.139, +others">Refs</a>]; π. σκοπῶν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 190e ">Refs 5th c.BC+</a>]?? with <i>neuter</i> <i>adjective</i>, τὰ μεγάλα καὶ τὰ μικρὰ π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.5.14. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> most frequently (V.[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus 11) with _genitive_, ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.II.1</b></Level3> with <i>genitive</i> <i>person</i>, <b>make trial of</b> one, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.444, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.336, etc.">Refs 8th c.BC+</a>]; νῦν σεῦ, ξεῖνε, ὀΐω πειρήσεσθαι, εἰ[<a href="javascript:void(0)" title=".. 19.215; ἕο αὐτοῦ ἐν ἔντεσι.. εἰ οἷ ἐφαρμόσσειε 8th c.BC: Ilias Homerus Epicus “Illiad” 19.384; with _genitive_ not expressed, ἔπεσιν πειρήσομαι 2.73 ">Refs 8th c.BC+</a>]; ἦ πρῶτ᾽ ἐξερέοιτο ἕκαστά τε πειρήσαιτο <b>test</b> him in each particular, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.119 (variant{μυθήσαιτο})">Refs 8th c.BC+</a>]; π. θεοῦ <b>make trial of, tempt</b> a god, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.86. γ,compare 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1663 (troch.)">Refs 5th c.BC+</a>]: in hostile sense, πρὶν πειρήσαιτ᾽ Ἀχιλῆος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.580 (with _accusative_ _cognate_ added ἀέθλους.. ἐπειρήσαντ᾽ Ὀδυσῆος 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.23): frequently in 5th c.BC: Herodotus Historicus, especially ἀλλήλων πειρᾶσθαι, as ἐπειρῶντο κατὰ τὸ ἰσχυρὸν ἀλλήλων 1.76; πειρᾶσθέ μου γυναικὸς ὡς ἀφράσμονος 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1401, etc.">Refs 8th c.BC+</a>]; π. τῆς Πελοποννήσου <b>make an attempt</b> on it, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.100; π. τοῦ τείχους 5th c.BC: Thucydides Historicus 2.81. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> with <i>genitive</i> <i>of things</i>, <b>make proof</b> or <b>trial of</b>.., σθένεος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.359; ἥβης 23.432 ">Refs 8th c.BC+</a>]; χειρῶν καὶ σθένεος π., ἢ.. ἦ.. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.282 ">Refs 8th c.BC+</a>]; <b>try one's chance at</b> or <b>in</b> a work or contest, ἔργου [<a href="javascript:void(0)" title=" 18.369 ">Refs</a>]; ἀέθλου, ἀέθλων, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.707, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.100, etc.; παλαιμοσύνης [prev. work] 126 ">Refs 8th c.BC+</a>]; <b>make proof of, try</b> a weapon, τόξου [<a href="javascript:void(0)" title=" 21.159, 180; νευρῆς [prev. work] 410 (but [ὀϊστοί,] τῶν τάχ᾽ ἔμελλον πειρήσεσθαι">Refs</a>] arrows whose force they were soon <b>to make trial of</b>, i. e.<b>feel</b>, [<a href="javascript:void(0)" title="[prev. work] 418)">Refs</a>]; also, <b>make proof of, have experience of</b>, especially in <i>perfect</i> <i>passive</i>, first in [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus, νηῶν “Op.” 660; οὐ πεπειρημένοι πρότερον [οἱ] Αἰγύπτιοι Ἑλλήνων 5th c.BC: Herodotus Historicus 4.159, compare 5th-6th c.BC: Plato Philosophus “Phaedo” 118 ">Refs 8th c.BC+</a>]; πειρασάμενος ἀγαθῶν, δουλείας, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.44, 5.69, compare 5th c.BC: Antipho Orator 5.1; κακῶν 4th c.BC: Demosthenes Orator 18.253 ">Refs 5th c.BC+</a>]; ὀρφανίας π., i.e. to be an orphan, [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Phalaris Epistolographus “Epistulae - Epistolographi” 49 ">Refs 3rd c.BC+</a>]; but π. τινὸς μετρίου <b>find</b> him moderate <b>by experience</b> or <b>on trial</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Aemilius Paulus” 8, compare “Arat.” 43 ">Refs 1st c.AD+</a>]; also, πεπείρανται ὅτι.. [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 27.2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.3</b></Level3> <i>absolutely</i>, <b>try one's fortune, try the chances of war</b>, αἴ κε θεὸς πειρώμενος ἐνθάδ᾽ ἵκηται [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.129 ">Refs 8th c.BC+</a>]; πειρώμενος ἢ ἐν ἀέθλῳ ἠὲ καὶ ἐν πολέμῳ <b>making trial of one's powers</b>, [<a href="javascript:void(0)" title=" 16.590 ">Refs</a>]; Ἕκτορι πειρηθῆναι ἀντιβίην, ἢ.. ἦ.. <b>to try one's fortune</b> against him, [<a href="javascript:void(0)" title=" 21.225 ">Refs</a>]; περὶ δ᾽ αὐτῆς πειρηθήτω (i.e. τῆς ἵππου) <b>let</b> him <b>try</b> for her, as a prize, [<a href="javascript:void(0)" title=" 23.553. ">Refs</a>]<br /><Level2><b>__B.III</b></Level2> <b>make a trial</b> or <b>put</b> a matter <b>to the test</b>, ἐν σοὶ πειρώμεθα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 21a: with _dative_ modi, ἐγχείῃ πειρήσομαι 8th c.BC: Ilias Homerus Epicus “Illiad” 5.279 ">Refs 8th c.BC+</a>]; ἐπειρήσαντο πόδεσσι <b>tried their luck</b> in the foot-race, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.120, compare 205; σφαίρῃ 8.377 ">Refs 8th c.BC+</a>]; also π. σὺν ἔντεσι, σὺν τεύχεσι π., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.220, 11.386: but in ">Refs 8th c.BC+</a>]<i>perfect</i>, οὐδέ τί πω μύθοισι πεπείρημαι I <b>have</b> not <b>tried myself, have</b> not <b>found my skill</b>, in words, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.23: _absolutely_, ὁ πειραθεὶς πιστεύσει 5th-6th c.BC: Xenophon Historicus “de Equitum magistro” 1.16 ">Refs 8th c.BC+</a>]; πεπειραμένος σαφῶς οἶδα <b>by experience</b>, [<a href="javascript:void(0)" title=" [prev. author] “Hier.” 2.6. ">Refs</a>]<br /><Level2><b>__B.IV</b></Level2> with <i>accusative</i> <i>person</i>, <b>make an attempt on</b>[<a href="javascript:void(0)" title=" (V.A.IV. 2), Διὸς ἄκοιτιν 5th c.BC: Pindarus Lyricus “P.” 2.34. ">Refs 5th c.BC+</a>]	
G3988	πεισμονή	peismonē	persuasion	G:N-F	<b> πεισμ-ονή</b>, ἡ, <br /> <b>persuasion,</b> [<a href="javascript:void(0)" title="NT.Gal.5.7, compare “PMag.Par.” 2.274, “PLond.” 5.1674.36 (6th c.AD). ">NT+6th c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>confidence</b>, ἡ ἐξ ἀλλήλων πρὸς ἀλλήλους γινομένη π. [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 299.17. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>quality of a cable, pertinacity</b>, [<a href="javascript:void(0)" title=" 12th c.AD: Eustathius Episcopus Thessalonicensis 28.24, 741.8, etc. ">Refs</a>]	
G3989	πέλαγος	pelagos	sea	G:N-N	<b> πέλᾰγ-ος</b>, εος, τό, <br /> <i>genitive</i> <i>plural</i> πελαγέων [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.85, 5th c.BC: Sophocles Tragicus “Ajax” 702 (Lyric poetry), πελαγῶν 5th c.BC: Thucydides Historicus 4.24 ">Refs 5th c.BC+</a>]; <i>Epic dialect</i> <i>dative</i> πελάγεσσι (see. below):—<b>the sea</b>, especially <b>high sea, open sea</b>, π. μέγα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.16, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.179, etc.; ἐν πελάγεϊ ἀναπεπταμένῳ 5th c.BC: Herodotus Historicus 8.60 ">Refs 8th c.BC+</a>].; διὰ πελάγους out at <b>sea</b>, opposed to παρὰ γῆν, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.13 ">Refs 5th c.BC+</a>]: frequently coupled with other words denoting <b>sea</b>, ἁλὸς ἐν πελάγεσσιν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.335; π. θαλάσσης 3rd c.BC: Apollonius Rhodius Epicus 2.608 ">Refs 8th c.BC+</a>]; π. πόντιον, πόντου π., [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 7.56, “fragment” 235 ">Refs 5th c.BC+</a>]; ἅλιον π. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 938 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of parts of the sea (θάλασσα), frequently with geographical epithet, Αἰγαῖον π. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 659, etc., compare 5th c.BC: Herodotus Historicus 4.85 (π. Αἰγαίας ἁλός 5th c.BC: Euripides Tragicus “Troades” 88, 4th-3rd c.BC: Menander Comicus “Περικειρομένη” 379); Ἰκαρίων ὑπὲρ πελαγέων 5th c.BC: Sophocles Tragicus “Ajax” 702 (Lyric poetry), compare 2nd c.AD: Lucianus Sophista “Icar.” 3; ἐκ μεγάλων πελαγῶν τοῦ τε Τυρσηνικοῦ καὶ τοῦ Σικελικοῦ 5th c.BC: Thucydides Historicus 4.24. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>flooded plain</b>, γίνεται π. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.97, compare 3.117. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, of any vast quantity, πλούτου π. [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 218 ">Refs 5th c.BC+</a>]; κακῶν π. a '<b>sea</b> of troubles', [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 433; π. ἀτηρᾶς δύης [prev. author] “Pr.” 746 ">Refs 4th c.BC+</a>]; ἄτης ἄβυσσον π. [<a href="javascript:void(0)" title=" [prev. author] “Supp.” 470; κακῶν π. εἰσορῶ τοσοῦτον ὥστε μήποτ᾽ ἐκνεῦσαι 5th c.BC: Euripides Tragicus “Hippolytus” 822 (Lyric poetry); ἀληθινὸν εἰς π. αὑτὸν ἐμβαλεῖς.. πραγμάτων 4th-3rd c.BC: Menander Comicus 65.6; φεύγειν εἰς τὸ π. τῶν λόγων 5th-6th c.BC: Plato Philosophus “Protagoras” 338a; φανήσεται μακρὸν τὸ δεῦρο π. οὐδὲ πλώσιμον 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 663 ">Refs 5th c.BC+</a>]; of great difficulties, μέγ᾽ ἄρα π. ἐλαχέτην τι[<a href="javascript:void(0)" title=" [prev. work] 1746 (Lyric poetry). ">Refs</a>]	
G3990	πελεκίζω	pelekizō	to behead	G:V	<b> πελεκ-ίζω</b>, <br /> <b>cut off with an axe</b>, especially <b>behead</b>, τινα [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.7.12, 11.30.2 (_passive_), 1st c.BC-1st c.AD: Strabo Geographus 16.2.18, 1st c.BC: Diodorus Siculus Historicus 19.101, NT.Rev.20.4 (_passive_). ">NT+2nd c.BC+</a>]	
G3991	πέμπτος	pemptos	fifth	G:A	<b> πέμπτος</b>, η, ον, <br /> (πέντε) <b>fifth: with four others</b>, πέμπτος μετὰ τοῖσιν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.335; π. αὐτός 5th c.BC: Thucydides Historicus 1.61, 3.19 ">Refs 8th c.BC+</a>]; π. σπιθαμή, i.e. four cubits and a span, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.106 ">Refs 5th c.BC+</a>]; ἐς π. μῆνα by <b>the fifth</b> month, [<a href="javascript:void(0)" title=" [prev. author] 1.77 ">Refs</a>]; τὸ πέμπτον μέρος <b>a fifth</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 36b, etc.">Refs 5th c.BC+</a>]; τὸ π., as <i>adverb</i>, <b>for the fifth time</b>, ὕπατοι, ὑπατεύων, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 19.77, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Fabius Maximus” 19. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> ἡ πέμπτη (i.e. ἡμέρα) <b>the fifth day</b>, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 802, 803, 5th-6th c.BC: Aristophanes Comicus “Nubes” 1131. ">Refs 8th c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> ἡ π. (i.e. ὥρα) <b>the fifth hour</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.1.29. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> ἡ π. (i.e. ὁδός), in the Roman camp, = <b>via quintana</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 6.30.6. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> ἡ π. tax <b>of one-fifth,</b> [<a href="javascript:void(0)" title=" PLond. 3.1107.5, +others (3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level2><b>__III</b></Level2> τὸ π. σῶμα the <b>fifth</b> or celestial element, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Philolaus Philosophus 12, “Placita Philosophorum” 1.3.22; called π. στοιχεῖον [prev. work]2.6.2; π. οὐσία [prev. work]2.25.7, 6th c.AD: Philoponus, Joannes Philosophus “in Aristotelis Physica commentaria - Comm. in Arist. Graeca” 9.29. ">Refs 5th c.BC+</a>]	
G3992	πέμπω	pempō	to send	G:V	<b> πέμπω</b>, <br /> <i>Epic dialect</i> <i>infinitive</i> -έμεναι, -έμεν, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.48, 10.18 ">Refs 8th c.BC+</a>]: <i>Ionic dialect</i> <i>imperfect</i> πέμπεσκε [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.106 ">Refs 5th c.BC+</a>]: <i>future</i> πέμψω [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.167, etc.">Refs 8th c.BC+</a>]; <i>Doric dialect</i> πεμψῶ [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 5.141 ">Refs 3rd c.BC+</a>]; <i>Epic dialect</i> <i>infinitive</i> πεμψέμεναι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.484: ">Refs 8th c.BC+</a>]<i>aorist</i> ἔπεμψα, <i>Epic dialect</i> πέμψα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.442, 21.43, etc.">Refs 8th c.BC+</a>]: <i>perfect</i> πέπομφα [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.12, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.2.10, 4th c.BC: Demosthenes Orator 4.48 ">Refs 5th c.BC+</a>]: <i>pluperfect</i> ἐπεμπόμφει, <i>Ionic dialect</i> -εε, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.2.9, 5th c.BC: Herodotus Historicus 1.85 ">Refs 5th c.BC+</a>]:—<i>middle</i> (not in early Prose, except in compounds ἀπο-, μετα-, προ-πέμπομαι), <i>future</i> πέμψομαι only <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 111 ">Refs 5th c.BC+</a>]: <i>aorist</i> ἐπεμψάμην [<a href="javascript:void(0)" title=" [prev. author] “Hec.” 977 ">Refs</a>]:—<i>passive</i>, <i>future</i> πεμφθήσομαι [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 1.1.4, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Demetrius” 27 ">Refs 1st c.BC+</a>]: <i>aorist</i> ἐπέμφθην [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 3.59, 5th c.BC: Sophocles Tragicus “Electra” 1163, etc.">Refs 5th c.BC+</a>]: <i>3rd.pers.</i> <i><i>singular</i></i> <i>perfect</i> πέπεμπται [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 473, (προ-) 5th c.BC: Thucydides Historicus 7.77 ">Refs 5th c.BC+</a>]; <i>participle</i> πεπεμμένος [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 23.159, 2nd c.AD: Lucianus Sophista “Alex.” 32, 2nd-3rd c.AD: Dio Cassius Historicus 50.13 ">Refs 4th c.BC+</a>]: <i>pluperfect</i> ἐπέπεμπτο [<a href="javascript:void(0)" title=" [prev. author] 36.18, (προὐπ-) 5th c.BC: Thucydides Historicus 8.79 (conjecture)">Refs 5th c.BC+</a>]:—<b>send</b>, frequently of persons, as messengers, spies, etc., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.116, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 37, 5th c.BC: Herodotus Historicus 7.15, etc. ">Refs 8th c.BC+</a>]; of troops, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 34 (_anapaest meter_), “Th.” 470: with double _accusative_, ὁδὸν π. τινά">Refs 4th c.BC+</a>] <b>send</b> one <b>on</b> a journey, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 739, compare “El.” 1163 (_passive_)">Refs 5th c.BC+</a>]; also of things, πέμψω δέ τοι οὖρον ὄπισθεν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.167, etc.">Refs 8th c.BC+</a>]; π. γράμματα, ἐπιστολήν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Epistulae” 310d, 323b ">Refs 5th c.BC+</a>]; in letters, in the epistolary aorist, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.129, 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.9.25, LXX.2Esd.4.14 ">LXX+5th c.BC+</a>]; π. κακόν τινι <b>send</b> one evil, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.109; π. παραβᾶσιν Ἐρινύν 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 59 (_anapaest meter_)">Refs 8th c.BC+</a>]; ποινάς, ζημίαν, [<a href="javascript:void(0)" title=" [prev. author] “Eu.” 203 (uncertain), 5th c.BC: Euripides Tragicus “Fragmenta” 506; ψόφον π. ἔσω [prev. author] “IT” 1308 ">Refs 5th c.BC+</a>]; ὕπνον, ὀνείρατα, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 19, “El.” 460 ">Refs 5th c.BC+</a>]; frequently of omens, π.οἰωνόν, τέρατα, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.310, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.4.15, compare “Smp.” 4.48; μαντείας 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 149; also ἱκεσίους π. λιτάς [prev. author] “Ph.” 495 ">Refs 8th c.BC+</a>]; π. ἀρωγάς, ἀλκάν, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 598, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 189 (Lyric poetry):">Refs 5th c.BC+</a>] —Constr.: <br /><Level3><b>__1</b></Level3> with <i>accusative</i> of place to which, π. τινὰ Θήβας, ἀγρούς, [<a href="javascript:void(0)" title=" [prev. author] “OC” 1770 (_anapaest meter_), “OT” 761: also with _dative_, Ἀΐδᾳ 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 159 (_anapaest meter_): but usually with Preps., ἐς Τροίην, φίλην ἐς πατρίδα γαῖαν, etc., 8th c.BC: Ilias Homerus Epicus “Illiad” 6.207, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.37, etc.; π. εἰς Ἀΐδαο 8th c.BC: Ilias Homerus Epicus “Illiad” 21.48; δόμον Ἄϊδος εἴσω 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.524 ">Refs 8th c.BC+</a>]; π. εἰς διδασκάλων <b>send</b> to school, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 325d (so πέμπειν alone, 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 216)">Refs 5th c.BC+</a>]; π. ἐπ᾽ εὐρέα νῶτα θαλάσσης <b>over.</b>., [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.560, etc. ">Refs 8th c.BC+</a>]; π.ἐπὶ Θρῃκῶν ἵππους <b>to</b> them, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.464 ">Refs 8th c.BC+</a>]; but πέμπειν ἐπί τι <b>send for</b> a purpose, ἐπ᾽ ὕδωρ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.12; ἐπὶκατασκοπήν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.2.9 (π. εἰς κ. 5th c.BC: Sophocles Tragicus “Philoctetes” 45); π. ἀρωγὴν ἐπὶ νίκην 4th-5th c.BC: Aeschylus Tragicus “Choephori” 477 codices (_anapaest meter_)">Refs 5th c.BC+</a>]; π. ἐπί τινι <b>send to</b> him, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.6 ">Refs 8th c.BC+</a>]; <b>against.</b>., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 61 (_anapaest meter_), etc.">Refs 4th c.BC+</a>]; <b>for</b> a purpose, ἐπὶ πολέμῳ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.8.17 ">Refs 5th c.BC+</a>]; περί τινος about something, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.91, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.2.10 ">Refs 5th c.BC+</a>]; ὑπέρ τινος Epist. Philipp. cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 12.12 ">Refs 4th c.BC+</a>]; παρά or πρός τινα <b>to</b> some one, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.81, 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.2.6; ὥς τινα 5th c.BC: Thucydides Historicus 8.50. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> followed by <i>adverbs</i>, οἴκαδε, οἶκόνδε, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.281, 24.418; ὅνδε δόμονδε 8th c.BC: Ilias Homerus Epicus “Illiad” 16.445; θύραζε 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.461; πόλεμόνδε 8th c.BC: Ilias Homerus Epicus “Illiad” 18.452, etc.">Refs 8th c.BC+</a>]; ἕταρον γὰρ.. πέμπ᾽ Ἄϊδόσδε <b>was conducting</b> or <b>convoying</b> Patroclus to Hades, [<a href="javascript:void(0)" title=" 23.137. ">Refs</a>]<br /><Level3><b>__3</b></Level3> followed by <i>infinitive</i> of purpose, τὴν.. ἅρμασι π. νέεσθαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.8; ἕπεσθαι 8th c.BC: Ilias Homerus Epicus “Illiad” 16.575; ἰέναι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.396; ἱκανέμεν 4.29; ἄγειν 24.419; φέρειν 8th c.BC: Ilias Homerus Epicus “Illiad” 16.454 ">Refs 8th c.BC+</a>]; φέρεσθαι[<a href="javascript:void(0)" title=" [prev. work] 681; μήτηρ με πέμπει πατρὶ τυμβεῦσαι χοάς 5th c.BC: Sophocles Tragicus “Electra” 406 ">Refs 5th c.BC+</a>]; <b>send word</b>, πέμπεις.. σῇ δάμαρτι, παῖδα σὴν δεῦρ᾽ ἀποστέλλειν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 360 ">Refs 5th c.BC+</a>]; πέμπουσιν οἱ ἔφοροι.. στρατεύεσθαι <b>sent him orders</b> to march, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.1.7 ">Refs 5th c.BC+</a>]: also with <i>participle</i>, κήρυκας π. ἀγγέλλοντας [<a href="javascript:void(0)" title=" “IG” 12.76.22: the place from which is expressed by ἀπό or ἐκ, 8th c.BC: Ilias Homerus Epicus “Illiad” 16.447, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.635, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <i>absolutely</i>, ἐπέμψαμεν πρὸς ὑμᾶς περὶ ἀποστάσεως [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.13; πέμπει κελεύων 5th c.BC: Thucydides Historicus 1.91, 2.81; ἐκέλευε.. πέμπων 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.3.1; ἔπεμπε πρὸς Κῦρον δεόμενος [prev. author] “Cyr.” 1.5.4; ἔπεμπον ἐρωτῶντες [prev. author] “An.” 6.6.4, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>send forward, nominate</b> a person for a post, ὀνόματα Wilcken [<a href="javascript:void(0)" title=" “Chr.” 28.20 (2nd c.AD):">Refs 2nd c.AD+</a>] —<i>passive</i> [<a href="javascript:void(0)" title=", [prev. work]392.7 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>send forth</b> or <b>away, dismiss, send home</b>, τὸν ξεῖνον [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.227, +others: less frequently in 8th c.BC: Ilias Homerus Epicus “Illiad”, as 24.780 ">Refs 8th c.BC+</a>]; χρὴ ξεῖνον παρεόντα φιλεῖν, ἐθέλοντα δὲ πέμπειν 'welcome the coming, <b>speed</b> the parting guest', [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.74; ὑπέδεκτο καὶ πέμπε 23.315 ">Refs 8th c.BC+</a>]; of the father who sends off his daughter to go to her husband, with <i>dative</i>,[<a href="javascript:void(0)" title=" 4.5; π. τινὰ ἄποικον 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1518, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of missiles, <b>discharge, shoot</b>, πέτρας [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 716: _metaphorically_, ὄμματος.. τόξευμα 4th-5th c.BC: Aeschylus Tragicus “Supplices” 1005: _absolutely_, οἱ πολλάκις πέμποντες ἔστιν ὅτε τυγχάνουσι τοῦ σκοποῦ 4th-5th c.AD: Eunapius Historicus “Vitae Sophistarum” p.495 5th c.BC: Bacchylides Lyricus ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> of words, <b>send forth, utter</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 443, 5th c.BC: Sophocles Tragicus “Philoctetes” 846 (Lyric poetry), 1445 (_anapaest meter_). ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>conduct, escort</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.390, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.336, 5th c.BC: Sophocles Tragicus “Trachiniae” 571, etc.">Refs 8th c.BC+</a>]; frequently of Hermes and other gods, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.626, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 12, “Supp.” 219 ">Refs 8th c.BC+</a>]; ὁ πέμπων <i>absolutely</i>, of Hermes, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 133 (compareπομπός, πομπαῖος, etc.) ">Refs 5th c.BC+</a>]; of a ship, <b>convey, carry</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.556, compare 4th-5th c.BC: Aeschylus Tragicus “Supplices” 136 (Lyric poetry); κραιπνοφόροι δέ μ᾽ ἔπεμψαν αὖραι [prev. author] “Pr.” 132 (Lyric poetry), compare 5th c.BC: Pindarus Lyricus “P.” 4.203 (_passive_). ">Refs 8th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> πομπὴν π. <b>conduct</b>, or <b>take part in</b>, a procession, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.56, 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 757, 5th c.BC: Thucydides Historicus 6.56, 5th c.BC: Lysias Orator 13.80, 4th c.BC: Demosthenes Orator 4.26, etc.">Refs 5th c.BC+</a>]; π. χορούς <b>move in</b> dancing <b>procession</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 434 (Lyric poetry)">Refs 5th c.BC+</a>]; Παναθήναια π. [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 494, 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 4.22:">Refs 4th c.BC+</a>] —<i>passive</i>, φαλλὸς Διονύσῳ πεμπόμενος <b>carried in procession</b> in his honour, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.49, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Aemilius Paulus” 32, “Demetr.” 12; τῆς πομπῆς ὅπως ἂν ὡς κάλλισταπεμφθῇ “IG” 12.84.27; χορὸς ὁ εἰς Δῆλον πεμπόμενος 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.3.12. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>send</b> as a present, εἵματα, σῖτον, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.83, 4.623 ">Refs 8th c.BC+</a>]; π. δῶρα, σκῦλα, ξένια, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.106 (_active_ and _passive_), 5th c.BC: Sophocles Tragicus “Philoctetes” 1429, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.1.42. ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> <b>send up, produce</b>, ὅσα πέμπει βιόδωρος αἶα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1162 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> <i>middle</i>, πέμπεσθαί τινα <b>send for</b> one, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 602 ">Refs 5th c.BC+</a>], ubiv. [<a href="javascript:void(0)" title=" Scholia; τί χρῆμ᾽ ἐπέμψω τὸν ἐμὸν ἐκ δόμων πόδ; 5th c.BC: Euripides Tragicus “Hecuba” 977. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> <b>send in one's own service</b> or <b>cause to be sent</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 556, 2nd c.AD: Lucianus Sophista “Tox.” 14. ">Refs 5th c.BC+</a>]	
G3993	πένης	penēs	poor	G:N-M	<b> πένης</b>, ητος, ὁ, <br /> (πένομαι) <b>one who works for his living, day-labourer, poor</b> man, opposed to πλούσιος, [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 283 ">Refs 3rd c.AD+</a>]; opposed to δυνάμενος, [<a href="javascript:void(0)" title=" 4th c.BC: Archytas Tarentinus Philosophus 3 ">Refs 4th c.BC+</a>]; πτωχοῦ μὲν γὰρ βίος.., ζῆν ἐστιν μηδὲν ἔχοντα· τοῦ δὲ πένητος ζῆν φει- δόμενον καὶ τοῖς ἔργοις προσέχοντα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 553; οἱ π. αὐτῶν 5th c.BC: Herodotus Historicus 1.133, 2.47; πλούσιος ἐκ πένητος 5th c.BC: Lysias Orator 1.4; πένητες ἄνθρωποι 5th c.BC: Herodotus Historicus 8.51 ">Refs 5th c.BC+</a>]; <b>οἷ᾽</b> ἀνὴρ π. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 584; π. ἵππος 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 11.5. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> as <i>adjective</i>, π. δόμοι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 1139: with _neuter_, ἐν πένητι σώματι [prev. work] 372: with _genitive_, χρημάτων πένητες">Refs 5th c.BC+</a>] <b>poor in</b> money,[<a href="javascript:void(0)" title=" [prev. work] 38; π. φίλων 5th-6th c.BC: Plato Philosophus “Epistulae” 332c; π. ἀπολογίας 2nd c.AD: Lucianus Sophista “Apol.” 11 ">Refs 5th c.BC+</a>]: <i>comparative</i> πενέστερος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Respublica Atheniensium” 1.13 ">Refs 5th c.BC+</a>]: <i>superlative</i> πενέστατος [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.123. ">Refs 4th c.BC+</a>]	
G3994	πενθερά	penthera	mother-in-law	G:N-F	<b> πενθερ-ά</b>, <br /> <i>Ionic dialect</i> <b>πενθερή</b>, ἡ, <i>feminine</i> of πενθερός, <b>mother-in-law</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 45.70, 3rd c.BC: Callimachus Epicus “Hymnus in Dianam” 149, NT.Mark.1.30, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Tiberius Gracchus” 8, etc. ">NT+4th c.BC+</a>]	
G3995	πενθερός	pentheros	father-in-law	G:N-M	<b> πενθερός</b>, ὁ, <br /> <b>father-in-law</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.170, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.582, Legal Draconisap. 4th c.BC: Demosthenes Orator 43.57 (_plural_), 5th c.BC: Herodotus Historicus 3.52, “PCair.Zen.” 369.2 (3rd c.BC) ">Refs 8th c.BC+</a>]; λαβὼν Ἄδραστον π. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1302 ">Refs 5th c.BC+</a>]: in <i>plural</i>, <b>parents-in-law</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 636. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> generally, <b>connexion by marriage</b>, e.g. <b>brother-in-law</b>, [<a href="javascript:void(0)" title=" [prev. author] “El.” 1286 ">Refs</a>]; also, ={γαμβρός}, <b>son-in-law</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 305 (_plural_)">Refs 5th c.BC+</a>]. (Cf. Sanskrit <i>bándhus</i> 'kinsman', Lithuanian <i>beñdras</i> 'comrade', Gothic <i>bindan</i> 'bind'.)	
G3996	πενθέω	pentheō	to mourn	G:V	<b> πενθ-έω</b>, <br /> <i>Epic dialect</i> <i>3rd.pers.</i> <i>dual</i> πενθείετον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.283 ">Refs 8th c.BC+</a>]; <i>Epic dialect</i> <i>infinitive</i> πενθήμεναι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.174, 19.120 ">Refs 8th c.BC+</a>]: <i>future</i> <b>-ήσω</b>[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 207 ">Refs 4th c.BC+</a>]: <i>aorist</i> ἐπένθησα [<a href="javascript:void(0)" title=" [prev. author] “Ch.” 173, 4th c.BC: Aeschines Orator 3.211 ">Refs 4th c.BC+</a>]: <i>perfect</i> πεπένθηκα [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Demon.” 25, (συμ-) 4th c.BC: Demosthenes Orator 60.33 ">Refs 4th c.BC+</a>]: (πένθος):— <b>bewail, lament</b>, especially for persons, νέκυν πενθῆσαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.225, compare “Tragica Adespota” 331; πενθέειν τινα ὡς τεθνεῶτα 5th c.BC: Herodotus Historicus 4.95; π. γόοις 4th-5th c.BC: Aeschylus Tragicus “Persae” 545 (_anapaest meter_); π. τινὰς δημοσίᾳ 5th c.BC: Lysias Orator 2.66; π. τινὰ τριχί 4th-5th c.BC: Aeschylus Tragicus “Choephori” 173; ἐπί τινι π. καὶ κείρασθαι 4th c.BC: Aeschines Orator 3.211 ">Refs 8th c.BC+</a>]: <i>absolutely</i>, <b>mourn, go into mourning</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 258b, etc.: with _accusative_ _cognate_, πενθεῖ νέον οἶκτον 4th-5th c.BC: Aeschylus Tragicus “Supplices” 64 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be mourned for</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 10.27; πένθος ἀμφί τινι πενθεῖται 2nd c.AD: Arrianus Historicus “Tactica” 33.4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of things, π. κακά [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1320, 5th c.BC: Lysias Orator 2.2; πήματα 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 739; τύχας 5th c.BC: Euripides Tragicus “Medea” 268. ">Refs 5th c.BC+</a>]	
G3997	πένθος	penthos	grief	G:N-N	<b> πένθος</b>, εος, τό, <br /> <b>grief, sorrow</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.658, etc.">Refs 8th c.BC+</a>]; τινος <b>for</b> one, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.324, etc.; π. ἄλαστον ἔχουσα 8th c.BC: Ilias Homerus Epicus “Illiad” 24.105; π. λαγχάνειν 5th c.BC: Sophocles Tragicus “Fragmenta” 659 ">Refs 8th c.BC+</a>]; Τρῶας λάβε π. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.548, etc.; μέγα π. Ἀχαιίδα γαῖαν ἱκάνει 1.254, etc.; πένθεϊ δ᾽ ἀτλήτῳ βεβολήατο πάντες 9.3; θυμὸς ἐτείρετο π. λυγρῷ 22.242, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> especially of grief for the dead, <b>mourning</b>, τοκεῦσι γόον καὶ π. ἔθηκας [<a href="javascript:void(0)" title=" 17.37; παιδὸς γάρ οἱ ἄλαστον ἐνὶ φρεσὶ π. ἔκειτο 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.423; Σάρδεσι π. παρασχών 4th-5th c.BC: Aeschylus Tragicus “Persae” 322; δμῳαῖς προθήσειν π. οἰκεῖον στένειν 5th c.BC: Sophocles Tragicus “Antigone” 1249 ">Refs 8th c.BC+</a>]; π. ποιήσασθαι make <b>a public mourning</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.1; so π. προεθήκαντο [prev. author] 6.21; π. τίθεται [prev. author] 2.46; π. τινὸς κοινοῦσθαι 5th c.BC: Euripides Tragicus “Alcestis” 426 ">Refs 5th c.BC+</a>]; ἐν πένθει [εἶναι] [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 290, 847 (Lyric poetry); πολὺ π. ἦν κατὰ τὸ στράτευμα 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.5.10; π. λιπεῖν “IG” 3.1311 ">Refs 5th c.BC+</a>]; π. λύεσθαι, ἀποθέσθαι, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Fabius Maximus” 18, “Alex.” 75: in _plural_, 5th c.BC: Pindarus Lyricus “I.” 8(7).6, “fragment” 154, 4th-5th c.BC: Aeschylus Tragicus “Choephori” 333 (Lyric poetry), 5th-6th c.BC: Plato Philosophus “Respublica” 395e, 4th c.BC: Aristoteles Philosophus “Rhetorica” 1370b25, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>unhappy event, misfortune</b>, π. τινός one's <b>illfortune</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.14; ἔτλαν π. οὐ φατόν 5th c.BC: Pindarus Lyricus “I.” 7(6).37. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> of a person, <b>a misery</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 615 (Lyric poetry) ">Refs 5th c.BC+</a>]; π. ἔδωκε φέρειν, i. e. the body, [<a href="javascript:void(0)" title=" “epigram Gr.” 228.6 (from Ephesus). (Cf. πείσομαι from *πένθ-σομαι, ">Refs</a>]<i>future</i> of πάσχω, <i>perfect</i> πείσονθα, Lithuanian <i>kenčiù</i> 'suffer', <b>pa-kantà</b> 'patience'; πενθ- is reduced to πṇθ- (παθ-) in αἰνο-παθής, etc.)	
G3998	πενιχρός	penichros	poor	G:A	<b> πενιχρ-ός</b>, ά, όν, <br /> <b>poor, needy</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.348, 7th-6th c.BC: Alcaeus Lyricus 49, 6th c.BC: Theognis Elegiacus 165, 181, 6th c.BC: Solon Lyricus 4.23, 5th c.BC: Pindarus Lyricus “N.” 7.19.">Refs 8th c.BC+</a>]—poetical word, found in Comedy texts, as [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 976, {5-6th c.BC}: Philetaerus Comicus 4, 1st c.BC-1st c.AD: Diodorus Epigrammaticus Comedy texts 2.8, in 5th-6th c.BC: Plato Philosophus “Respublica” 578a ">Refs 6th c.BC+</a>], and in later Prose, as [<a href="javascript:void(0)" title=" “PPetr.” 3p.73 (3rd c.BC), 5th-4th c.BC: Socratis et Socraticorum Epistulae cited in 5th c.AD: Stobaeus, Joannes 3.13.64, LXX.Exo.22.25, etc.; π. δίαιτα 1st c.BC: Philodemus Philosophus “περὶ οἰκονομίας” p.48 “J.” ">LXX+5th c.BC+</a>]: <i>comparative</i> πενιχρότερος [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.284 ">Refs 1st c.AD+</a>], <i>superlative</i> <b>-ότατος</b>[<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 6.21.7 ">Refs 2nd c.BC+</a>]. <i>adverb</i> <b>-χρῶς</b>[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1252b3 [ῐ ">Refs 4th c.BC+</a>].by nature, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus and 5th-6th c.BC: Aristophanes Comicus 8th c.BC: Ilias Homerus Epicus “Illiad” cc., also 4th c.AD(?): Manetho Astrologus 2.416, elsewhere ῑ by position.] ">Refs 8th c.BC+</a>]	
G3999	πεντάκις	pentakis	five times	G:Adv	<b> πεντάκῐς</b> [ᾰ], <br /> <i>adverb</i> <b>five times</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 6.19, 4th-5th c.BC: Aeschylus Tragicus “Persae” 323, 5th-6th c.BC: Aristophanes Comicus “Pax” 242, 5th-6th c.BC: Isocrates Orator 5.5 ">Refs 5th c.BC+</a>]:—later <b>πεντάκῐ</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Oppianus Apamensis Epicus “Cynegetica” 3.56, “Anthologia Graeca” 13.15, 4th c.AD: Iamblichus Philosophus “in Nicomachi arithmeticam introductionem” p.80 P., +others ">Refs 3rd c.AD+</a>]	
G4000	πεντακισχίλιοι	pentakischilioi	five thousand	G:A	<b> πεντᾰκισ-χίλιοι</b> [χῑ], αι, α, <br /> <b>five thousand</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.194, 5th-6th c.BC: Plato Philosophus “Leges” 738a: in _sing._, π. ἀσπίς">Refs 5th c.BC+</a>] <b>five thousand</b> men-at-arms, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “DMeretr.” 9.4; π. ἵππος LXX 1 LXX.Mal.4.28 ">LXX+2nd c.AD+</a>]:—<i>Doric dialect</i> form <b>πεντακιχήλιοι</b> [<a href="javascript:void(0)" title=" “Abh.Berl.Akad.” 1925(5).25 (Cyrene, 3rd c.BC). ">Refs 3rd c.BC+</a>]	
G4001	πεντακόσιοι	pentakosioi	five hundred	G:A	<b> πεντᾰκόσιοι</b>, <br /> <i>Epic dialect</i> <b>πεντηκόσιοι</b>, αι, α, <b>five hundred</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.7, 5th c.BC: Herodotus Historicus 1.7, etc.: in _sing._, πεντακοσία ἵππος">Refs 8th c.BC+</a>] <b>five hundred</b> horse, [<a href="javascript:void(0)" title=" 3rd c.AD(?): Longus Scriptor Eroticus 3.1. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__II</b></Level2> at Athens, οἱ π. <b>the senate of</b> [<a href="javascript:void(0)" title=" 500, τὴν βουλὴν τοὺς π. “IG” 22.1629.243, 4th c.BC: Lycurgus Orator 37, 4th c.BC: Aeschines Orator 3.2 ">Refs 4th c.BC+</a>]; ἡ βουλὴ τῶν π. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 47.18. ">Refs 4th c.BC+</a>]	
G4002	πέντε	pente	five	G:A	<b> πέντε</b>, <br /> <i>Aeolic dialect</i> <b>πέμπε</b> (which see), οἱ, αἱ, τά, <i>indeclinable</i> (declined in <i>Aeolic dialect</i>), <b>five</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.317, etc. ">Refs 8th c.BC+</a>]; τὰ πέντε κρατήσας having won the πένταθλον, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 155.11. (I.- 5th c.BC: Euripides Tragicus ">Refs 5th c.BC+</a>] <b>penq[uglide]e</b>, cf. Sanskrit <i>páñca</i>, Lithuanian <i>penki</i>, etc. 'five'.)	
G4003	πεντεκαιδέκατος	pentekaidekatos	fifteenth	G:A	<b> πεντεκαι-δέκᾰτος</b>, η, ον, <br /> <b>fifteenth</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 941b14, 1st c.BC: Diodorus Siculus Historicus 12.81, NT.Luke.3.1; π. τόκοι “Supp.epigram” 4.664.17 (Ilium, 1st c.BC). ">NT+4th c.BC+</a>]	
G4004	πεντήκοντα	pentēkonta	fifty	G:A	<b> πεντήκοντα</b>, οἱ, αἱ, τά, <br /> <i>indeclinable</i>, <b>fifty</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.509, etc.">Refs 8th c.BC+</a>]: <i>Boeotian dialect</i> <b>πεντείκοντα</b> [<a href="javascript:void(0)" title=" 6th c.BC: Corinna Lyrica “Supp.” 2.67: _genitive_ _plural_ πεντηκόντων “Schwyzer” 688 D 7 (Chios, 5th c.BC). ">Refs 6th c.BC+</a>]	
G4005	πεντηκοστή	pentēkostē	Pentecost	G:N-F	Included with: <b> πεντηκοστ-ός</b>, ή, όν, <br /> <b>fiftieth</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 175b. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>substantive</i> <b>πεντηκοστή</b>, ἡ, <br /><Level3><b>__II.1</b></Level3> (i.e. μερίς), <b>fiftieth part</b>: hence, <b>tax of two per century.</b> on exports and imports, at Athens, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.133, 4th c.BC: Demosthenes Orator 59.27: _plural_, [prev. author] 24.120; ἐς Ἀθάνας πεντηκοστὰ τῶν λίθων “IG” 42(1).103.46 (Epid.); at Delos, [prev. work]22.1635.38 (4th c.BC), 11(2).161 A 26 (3rd c.BC) ">Refs 5th c.BC+</a>]; at Halicarnassus, [<a href="javascript:void(0)" title=" “OGI” 46.12 (3rd c.BC) ">Refs 3rd c.BC+</a>]; τῶν πρηθέντων τελείτω π. [<a href="javascript:void(0)" title=" “SIG” 229.5 (Erythrae, 4th c.BC) ">Refs 4th c.BC+</a>]; = Latin <i>quinquagesima</i>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 55.31 (assuming variant): _metaphorically_, ταύτην ευὕρηκε Μειδίας καινὴν ἱππικήν τινα πεντηκοστήν">Refs 2nd c.AD+</a>] invented a new sort of <b>composition of two per century.</b> in lieu of his cavalry service, i. e. paid this instead of it, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.166. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> (i.e. ἡμέρα), <b>fiftieth day</b> (after the Passover), [<a href="javascript:void(0)" title=" “Pentecost”, LXX.2Mac.12.32 ">LXX</a>]; ἡ ἡμέρα τῆς Π. [<a href="javascript:void(0)" title=" NT.Act.2.1. ">NT</a>]	
G4006	πεποίθησις	pepoithēsis	confidence	G:N-F	<b> πεποίθ-ησις</b>, εως, ἡ, <br /> <b>trust, confidence, boldness</b>, [<a href="javascript:void(0)" title=" LXX.2Ki.18.19, 1st c.BC: Philodemus Philosophus “περὶ παρρησίας” p.22 O., 1st c.AD: Philo Judaeus 2.444, NT.Eph.3.12, 3rd c.AD: Philumenus Medicus “de Venenatis Animalibus” 2.4; π. ἐπὶ τῇ δυνάμει 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 1.3.1; ἡ ἀπὸ τοῦ θεοῦ π. [prev. work] 10.1.4 ">LXX+1st c.BC+</a>]: in <i>plural</i>, [<a href="javascript:void(0)" title=" 2nd c.AD: Babrius Fabularum Scriptor 43.19. ">Refs 2nd c.AD+</a>]	
G4007	περ	per	fully	G:Part	<b> περ</b>, <br /> <i>enclitic</i> Particle, adding force to the word to which it is added, probably a shortened form of περί (which see) in the sense of <br /><Level1><b>__A</b></Level1> <b>very much, however much.</b>—Chiefly <i>Epic dialect</i> and Lyric poetry; also in Trag. with relats. and parts.: <br /><Level3><b>__1</b></Level3> in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus frequently with ">Refs 8th c.BC+</a>] <i>adjective</i> and <i>participle</i> ὤν, ἐπεί μ᾽ ἔτεκές γε μινυνθάδιόν π. ἐόντα <b>all</b> shortlived as I am, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.352 ">Refs 8th c.BC+</a>]; φίλην π. ἐοῦσαν[<a href="javascript:void(0)" title=" [prev. work] 587; Ἰθάκης κραναῆς π. ἐούσης 3.201: mostly concessive like{καίπερ} (which see), ἀγαθός π. ἐών">Refs</a>] <b>however</b> brave thou art, [<a href="javascript:void(0)" title=" 1.131, +others">Refs</a>]; κρατερός π. ἐών [<a href="javascript:void(0)" title=" 15.164; κύνεός π. ἐών 9.373 ">Refs</a>]; δουρικτητήν π. ἐοῦσαν[<a href="javascript:void(0)" title=" [prev. work] 343; μέγαν π. ἐόντα 5.625 ">Refs</a>]: so in Trag., ἄελπτά π. ὄντα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 55 (Lyric poetry); γενναῖός π. ὤν 5th c.BC: Sophocles Tragicus “Philoctetes” 1068 ">Refs 5th c.BC+</a>]: with a <i>substantive</i>, ἀλόχῳ π. ἐούσῃ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.546; γυνή π. οὖσα 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 1043 ">Refs 8th c.BC+</a>]: with <i>adjective</i> and <i>substantive</i>, λιγύς π. ἐὼν ἀγορητής [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.246: with καί">Refs 8th c.BC+</a>] preceding, καὶ κρατερός π. ἐών [<a href="javascript:void(0)" title=" 15.195, etc.: with the ">Refs</a>]<i>participle</i> ὤν omitted, φράδμων π. ἀνήρ <b>however</b> shrewd,[<a href="javascript:void(0)" title=" 16.638; κρατερός π. 21.63; χερείονά π. 17.539 ">Refs</a>]; καὶ θεός π. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1203, compare 1084: with parts., ἱεμένων π">Refs 4th c.BC+</a>]. <b>however</b> eager, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.292 ">Refs 8th c.BC+</a>]; καὶ ἀχνύμενός π. ἑταίρου grieved <b>though</b> he was for.., [<a href="javascript:void(0)" title=" 8.125. ">Refs</a>]<br /><Level3><b>__2</b></Level3> <i>intensive</i>, ἐλεεινότερός π. more pitiable <b>by far</b>, [<a href="javascript:void(0)" title=" 24.504 ">Refs</a>]; μίνυνθά π. for a <b>very</b> little, [<a href="javascript:void(0)" title=" 1.416, 13.573; ὀλίγον π. 11.391 ">Refs</a>]; πρῶτόν π. first <b>of all</b>, [<a href="javascript:void(0)" title=" 14.295; ὑστάτιόν π. 8.353 ">Refs</a>]; ὀψέ π. [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 3.80: to strengthen a negation, οὐδὲ.. π">Refs 5th c.BC+</a>]. not <b>even</b>, not <b>at all</b>, οὐδ᾽ ὑμῖν ποταμός π. ἐΰρροος ἀρκέσει [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.130, compare 8.201, 11.841, 21.410, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.59, 3.236; μή ποτε καὶ σὺ γυναικί π. ἤπιος εἶναι 11.441 ">Refs 8th c.BC+</a>]; ἢν μή π. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.57. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> to give emphasis, ἀλλὰ καὶ αὐτοί π. πονεώμεθα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.70; ἡμεῖς δ᾽ αὐτοί π. φραζώμεθα 17.712; σθένος ἀνέρος ἀμφότεροί π. σχῶμεν 21.308 ">Refs 8th c.BC+</a>]: especially <b>at any rate</b>, τιμήν π. μοι ὄφελλεν ἐλλυαλίξαι honour (<b>whatever else</b>) he owed me, [<a href="javascript:void(0)" title=" 1.353, compare 2.236, 17.121, 239 ">Refs</a>]; τόδε π. μοι ἐπικρήηνον ἐέλδωρ [<a href="javascript:void(0)" title=" 8.242: in _imperative_ clauses with the _person_ _pronoun_, ἀλλὰ σύ π. μιν τῖσον">Refs</a>] <b>at all events</b>, [<a href="javascript:void(0)" title=" 1.508: in the apodosis of a conditional sentence, εἰ δέ τοι Ἀτρεΐδης μὲν ἀπήχθετο.., σὺ δ᾽ ἄλλους π... ἐλέαιρε 9.301, compare 11.796, 12.349. ">Refs</a>]<br /><Level2><b>__II</b></Level2> after Conjs. and <i>relative</i> words, with which it commonly coalesces: <br /><Level3><b>__II.1</b></Level3> after hypothetical Conjs., see at {εἴπερ}. <br /><Level3><b>__II.2</b></Level3> after temporal Conjs., ὅτε π. <b>just</b> when, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.259, 5.802, etc.; ἦμος.. π. 11.86 ">Refs 8th c.BC+</a>]; ὅταν π. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 301, etc.">Refs 5th c.BC+</a>]; πρίν π. before <b>even</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.588. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> after causal Conjs., see at {ἐπείπερ, ἐπειδήπε; δι᾽ ὅ τι π}. <b>just</b> because, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.186. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> after relats., see at {ὅσπερ, οἷός περ, ὅσοσπερ, ἔνθαπερ, ὅθιπερ, οὗπερ, ᾗπερ, ὥσπερ}. <br /><Level3><b>__II.5</b></Level3> after the <i>comparative</i> particle, see at {ἤπερ, ἠέπερ}. <br /><Level3><b>__II.6</b></Level3> after καί, see at {καίπερ}. <br /><Level1><b>__B</b></Level1><b> περ</b> (B), <i>Aeolic dialect</i> for περί.	
G4008	πέραν	peran	other side	G:Prep	<b> πέρᾱν</b>, <br /> <i>Ionic dialect</i> and <i>Epic dialect</i> <b>πέρην</b>, <i>adverb</i> <b>on the other side, across</b>, in early Poets always with <i>genitive</i>, especially of water, νήσων αἳ ναίουσι π. ἁλός [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.626; πέρνασχ᾽ ὅν τιν᾽ ἕλεσκε π. ἁλός 24.752 (never in 8th c.BC: Odyssea Homerus Epicus “Odyssey”); π. κλυτοῦ Ὠκεανοῖο 8th-7th c.BC: Hesiodus Epicus “Theogonia” 215 ">Refs 8th c.BC+</a>]; π. Χάεος ζοφεροῖο[<a href="javascript:void(0)" title=" [prev. work] 814; π. πόντοιο 5th c.BC: Pindarus Lyricus “N.” 5.21; τὰ π. τοῦ Ἴστρου 5th c.BC: Herodotus Historicus 5.9; πόντου π. τραφεῖσαν 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1200; πολιοῦ π. πόντου 5th c.BC: Sophocles Tragicus “Antigone” 334 (Lyric poetry)">Refs 5th c.BC+</a>]; π. τοῦ Ἑλλησπόντου, τοῦ ποταμοῦ, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.67, 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.3.3 ">Refs 5th c.BC+</a>]; π. Ἕβρον is corrupt in [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 386 (to be read Ἕβρου). ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>absolutely</i>, <b>on the other side</b>, especially of water, προσορμίζεσθαι.. π. ἐν τῇ Ῥηναίῃ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.97; π. εἶναι 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.4.20, 3.5.12, etc.; π. γενέσθαι [prev. work] 6.5.22. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> with Verbs of motion, followed by εἰς, <b>over</b> or <b>across</b> to.., π. ἐς τὴν Ἀχαιίην διέπεμψαν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.36; π. εἰς τὴν Ἀσίαν διαβῆναι 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.2.2; διαπλεύσαντες π. τῆς Ἀκαρνανίας ἐς Οἰνιάδας 5th c.BC: Thucydides Historicus 1.111 ">Refs 5th c.BC+</a>]; also without εἰς, ἐκ Θάσου διαβαλόντες π. having crossed <b>over</b> (i.e. ἐς τὴν ἤπειρον), [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.44. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> frequently with <i>Article</i>, διαβιβάζεσθαι εἰς τὸ π. τοῦ ποταμοῦ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.5.2 ">Refs 5th c.BC+</a>]; διέβη εἰς τὸ π. [<a href="javascript:void(0)" title=" [prev. author] “HG” 1.3.17 ">Refs</a>]; ἐν τῷ π. [<a href="javascript:void(0)" title=" [prev. author] “An.” 4.3.11 ">Refs</a>]; τὰ π. things <b>done on the opposite side</b>, [<a href="javascript:void(0)" title="[prev. work] 4.3.24 ">Refs</a>]; τὰ π. πράγματα, opposed to τὰ ἐπὶ τάδε, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.97.5 ">Refs 2nd c.BC+</a>]; οἱ π. those <b>on the other side</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Marius” 23 ">Refs 1st c.AD+</a>]; ἡ ὄχθη ἡ π. [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Anabasis” 5.10.2. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>over against, opposite</b>, with <i>genitive</i>, π. ἱερῆς Εὐβοίης [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.535: frequently in 2nd c.AD: Pausanias Periegeta, 2.22.2, 5.15.8, +others ">Refs 8th c.BC+</a>]<br /><Level2><b>__III</b></Level2> less frequently ={πέρα} (A), <b>beyond</b>, with <i>genitive</i>, π. Νείλοιο παγᾶν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 6(5).23; π. γε πόντου καὶ τόπων Ἀτλαντικῶν 5th c.BC: Euripides Tragicus “Hippolytus” 1053, cf. Alcaeus585 (Lyric poetry), “Supp.” 676. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>right through</b>, καῦσις [ἔστω] μὴ πέρην [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Mochl.” 37 ">Refs 5th c.BC+</a>]; ἐς τὸ π. [<a href="javascript:void(0)" title=" [prev. author] “Art.” 11.">Refs</a>]—π. with <i>genitive</i> usually precedes its case, but follows it in A.[same place], [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 5.15.8. (Cf.πέρα (B).) ">Refs 2nd c.AD+</a>]	
G4009	πέρας	peras	end	G:N-N	<b> πέρᾰς</b>, <br /> <i>Epic dialect</i> <b>πεῖραρ</b> (which see), ᾰτος, τό, <b>end, limit, boundary</b>, <br /><Level2><b>__I</b></Level2> in local sense, ἐκ περάτων γᾶς [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 33.1, compare 5th c.BC: Thucydides Historicus 1.69; π... αὔλ[ε]ιος θύρα ἐλευθέρα γυναικὶ νενόμιστ᾽ οἰκίας 4th-3rd c.BC: Menander Comicus 546 ">Refs 7th c.BC+</a>]; τὸ π. <b>tip</b>, τοῦ αἰδοίου [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 773a21 ">Refs 4th c.BC+</a>]; [τῆς ῥινός] [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 18(2).28">Refs 2nd c.AD+</a>]; τισὶ τὰ π. ἀλγέει the <b>extremities</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων χρονίων παθῶν” 1.7. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2>generally, <b>limit</b>, either opposed to ἀρχή, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physica” 264b27 ">Refs 4th c.BC+</a>], or including it, τελευτή γε καὶ ἀρχὴ π. ἑκάστου [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Parmenides” 137d, compare 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 777b29, “Metaph.” 1022a4; οὐκ ἔχων π. κακῶν 5th c.BC: Euripides Tragicus “Andromache” 1216, compare “Or.” 511, 4th-5th c.BC: Aeschylus Tragicus “Persae” 632, 5th c.BC: Lysias Orator 12.88, etc.; π. ἅπασιν ἀνθρώποις ἐστὶ τοῦ βίου θάνατος 4th c.BC: Demosthenes Orator 18.97, compare 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1115a26; εἰ π. μηδὲν ἔσται σφίσι τοῦ ἀπαλλαγῆναι τοῦ κινδύνου 5th c.BC: Thucydides Historicus 7.42 ">Refs 5th c.BC+</a>]; π. ἔχειν, ={περαίνεσθαι}, <b>come to an end</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.5, 4th c.BC: Lycurgus Orator 60, etc.; π. λαμβάνειν 2nd c.BC: Polybius Historicus 5.31.2 ">Refs 5th c.BC+</a>]; ἐπιθεῖναι τῇ γενέσει π. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 776a4; ἐν π. εἶναι 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 5.18.2. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>perfection</b> of a thing, τὸ π. τῆς μαγειρικῆς.. εὑρηκέναι [<a href="javascript:void(0)" title=" 3rd c.BC: Hegesippus Comicus 1.4, compare 10, 3rd c.BC: Posidippus Comicus 26.17. ">Refs 3rd c.BC+</a>]<br /><Level4><b>__II.2.b</b></Level4> Philos., τὸ τῶν ἀγαθῶν π., τὰ π. τῆς ἡδονῆς, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 3p.65U., “Sent.” 20; ἐν τῷ κατὰ φύσιν π. κατακέκλειται τἀγαθόν 4th c.AD: Metrodorus Epigrammaticus “Herc.” 831.8. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>end, object</b>, εὐχῆς, ἐλπίδος, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Harm.” 2f ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> Philos., <b>that which limits</b> or <b>has limits</b>, opposed to τὸ ἄπειρον, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Pythagoras Philosophus cited in 4th c.BC: Aristoteles Philosophus “Metaphysica” 986a23, 5th-6th c.BC: Plato Philosophus “Philebus” 30a, etc.; τὰ ἐλάχιστα καὶ ἀμιγῆ π. [τῆς ἀτόμου] 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.17U.: Comedy texts, of a person, τὸν καλούμενον Π. Philostephanus Comicus 1.3. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>final decision</b>, [οἱ] τὸ π. ἔχοντες τῶν ἐν τῇ πόλει ἁπάντων δικαίων the supreme court, from which there is no appeal, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Dinarchus Orator 3.16. ">Refs 4th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> πέρας as <i>adverb</i>, <b>at length, at last</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.61, 2nd c.BC: Polybius Historicus 2.55.6, etc.; πέρας δ᾽ οὖν 4th c.BC: Demosthenes Orator 56.10 ">Refs 4th c.BC+</a>]; τὸ π. [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 9.17, 2nd c.AD: Alexander Rhetor 261.13 ">Refs 5th c.BC+</a>]; but also, τὸ π. 'to cut a long story short', [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 70, 316, 470 ">Refs 4th c.BC+</a>]. [In <i>Aeolic dialect</i> the first syllable is short in [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 33, long in 84.] ">Refs 7th c.BC+</a>]	
G4010	Πέργαμος	Pergamos	Pergamum	N:N-F-L	1. <b>Pergamus </b>, the citadel of Troy, [<a href="javascript:void0" title="Iliad by Homer">8th/7th c.BC</a>]; τὸ Πριάμου Πέργαμον [<a href="javascript:void0" title="Herdotus Historicus">Refs 5th c.BC</a>]; τὰ Πέργαμα [<a href="javascript:void0" title="Sophocles Tragicus">Refs 5th c.BC</a>, <a href="javascript:void0" title="Euripides">Refs 5th c.BC</a>], etc.: —;then, any <b>citadel </b>, [<a href="javascript:void0" title="Aeschulus Tragicus">6th/5th c.BC</a>, <a href="javascript:void0" title="Euripides">Refs 5th c.BC</a>] <br>2. also Περγαμία, [<a href="javascript:void0" title="Pindar">Refs 5th c.BC</a>]  (Middle Liddel)	
G4011	Πέργη	Pergē	Perga	N:N-F-L	 <b>Πέργη</b>, -ης, ἡ <BR /> <b>Perga, a city of Pamphylia</b>: <ref='Act.13.13-14; 14.25'>Act.13:13-14 14:25</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G4012	περί	peri	about	G:Prep	<b> περί</b>, <br /> Thess., Delph. περ [<a href="javascript:void(0)" title=" “IG” 9(2).517.17 (3rd c.BC), +others, “Schwyzer” 323 A 4 (5th-4th c.BC)">Refs 5th c.BC+</a>], also <i>Aeolic dialect</i>, see below [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus ">Refs 4th c.BC+</a>] V; Elean παρ [<a href="javascript:void(0)" title="[prev. work]413.4">Refs</a>]: <i>preposition</i> with <i>genitive</i>, <i>dative</i>, and <i>accusative</i>:—<b>round about, all round</b> (properly different from ἀμφί, <b>on both sides</b>). (Cogn. with Sanskrit <i>pári</i> 'round about'.) <br /><Level1><b>__A</b></Level1> WITH GENITIVE, <br /><Level2><b>__A.I</b></Level2> of Place, sometimes in Poets, <b>round about, around</b>, τετάνυστο π. σπείους ἡμερίς [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.68; τείχη π. Δαρδανίας 5th c.BC: Euripides Tragicus “Troades” 818 (Lyric poetry, assuming variant); εἴλυμα π. χροός 3rd c.BC: Apollonius Rhodius Epicus 2.1129: rarely, like{ἀμφί}">Refs 8th c.BC+</a>], <b>on both sides</b>, see at {περιβαίνω} [<a href="javascript:void(0)" title=" 1 near the end ">Refs</a>]<br /><Level3><b>__A.I.2</b></Level3> <b>about near</b>, π. σοῦ πάντα γένοιτο ῥόδα [<a href="javascript:void(0)" title=" “IG” 14.2508 (from Nemausus). ">Refs</a>]<br /><Level2><b>__A.II</b></Level2> to denote the object <b>about</b> or <b>for</b> which one does something: <br /><Level3><b>__A.II.1</b></Level3> with Verbs of fighting or contending, π. τινός <b>for</b> an object—from the notion of the thing's lying in the middle to be fought <b>about</b>, π. τῶνδε <b>for</b> these prizes, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.659; π. πτόλιος.. μαχήσεται 18.265; π. Πατρόκλοιο θανόντος [prev. work] 195, compare 17.120; π. σεῖο 3.137; π. νηὸς ἔχον πόνον 15.416; ἀμύνεσθαι π. πάτρης, π. νηῶν, π. τέκνων, 12.243, 142, 170, etc.">Refs 8th c.BC+</a>]; δόλους καὶ μῆτιν ὕφαινον, ὥς τε π. ψυχῆς since it was <b>for</b> my life, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.423; π. ψυχῆς θέον Ἕκτορος 8th c.BC: Ilias Homerus Epicus “Illiad” 22.161; π. ψυχέων ἐμάχοντο 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.245 ">Refs 8th c.BC+</a>]; in Prose, τρέχειν π. ἑωυτοῦ, π. τῆς ψυχῆς, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.57, 9.37; ἀγῶνας δραμέονται π. σφέων αὐτῶν [prev. author] 8.102; νεναυμάχηκε τὴν π. τῶν κρεῶν 5th-6th c.BC: Aristophanes Comicus “Ranae” 191; [τὸν] π. τοῦ παντὸς δρόμον θέοντες 5th c.BC: Herodotus Historicus 8.74; κινδυνεύειν π. τινός [prev. passage], etc.; οὐ π. τῶν ἴσων ὁ κίνδυνός ἐστι 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.1.7 ">Refs 5th c.BC+</a>]; and without a Verb, π. γῆς ὅρων διαφοραί [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.122; π. πάντων ἀγαθῶν ὁ ἀγών 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3.44, compare 5th c.BC: Sophocles Tragicus “Ajax” 936 (Lyric poetry), etc.; μάχη π. τινός 5th-6th c.BC: Plato Philosophus “Theaetetus” 179d; ἐπειγόμενοι π. νίκης 8th c.BC: Ilias Homerus Epicus “Illiad” 23.437, compare 639, 5th c.BC: Herodotus Historicus 8.26; πεῖραν θανάτου π. καὶ ζωᾶς ἀναβάλλεσθαι 5th c.BC: Pindarus Lyricus “N.” 9.29; π. θανάτου φεύγειν 5th c.BC: Antipho Orator 5.95 ">Refs 8th c.BC+</a>]; but ἐρίσσαι π. μύθων contend <b>about</b> speaking, i. e. who can speak best, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.284; καὶ ἀθανάτοισιν ἐρίζεσκον π. τόξων 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.225, compare 24.515. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.II.2</b></Level3> with words which denote care or anxiety, <b>about, on account of</b>, π. Τρώων.. μερμηρίζειν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.17; ἄχος π. τινός 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.249; φόνου π. βουλεύειν 16.234; φροντίζειν π. τινός 5th c.BC: Herodotus Historicus 8.36, etc.; κήδεσθαι π. τ. 5th c.BC: Sophocles Tragicus “Philoctetes” 621; δεδιέναι π. τ. 5th-6th c.BC: Plato Philosophus “Protagoras” 320a, etc.; ἀπολογεῖσθαι π. τ. 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.2.13 ">Refs 8th c.BC+</a>]; κρίνειν, διαγιγνώσκειν π. τ., [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 5.40, 5th c.BC: Antipho Orator 5.96 ">Refs 5th c.BC+</a>]; π. τ. ψηφίζεσθαι, διαψηφίζεσθαι, ψῆφον φέρειν, [<a href="javascript:void(0)" title=" “IG” 12.57.42, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.3.50, 4th c.BC: Lycurgus Orator 11; βουλεύεσθαι π. τῆς κοινῆς σωτηρίας 5th-6th c.BC: Isocrates Orator 5.69; π. Μεθωναίων “IG” 12.57.49 ">Refs 5th c.BC+</a>]; διανοεῖσθαι, σκοπεῖν π. τινός, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 270d, “Phd.” 65e; μαντεύεσθαι π. τ. 5th c.BC: Herodotus Historicus 8.36, compare 5th c.BC: Sophocles Tragicus “Trachiniae” 77 ">Refs 5th c.BC+</a>]; π. πότου γοῦν ἐστί σο; so with you it is a question <b>of</b> drink? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 87, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.43b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.3</b></Level3> with Verbs of hearing, knowing, speaking, etc., <b>about, concerning</b>, π. νόστου ἄκουσα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.270; οἶδα γὰρ εὖ π. κείνου 17.563; π. πομπῆς μνησόμεθα 7.191; π. πατρὸς ἐρέσθαι 1.135, 3.77 ">Refs 8th c.BC+</a>]; π. τινὸς ἐρέειν, λέγειν, λόγον ποιήσασθαι, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.5, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 707, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.13, etc.; λέγειν καὶ ἀκούειν π. ἑκάστου 5th c.BC: Thucydides Historicus 4.22, etc.; λόγος π. τινός 5th-6th c.BC: Plato Philosophus “Protagoras” 347b, etc.; ἡ π. τινὸς φήμη 4th c.BC: Aeschines Orator 1.48 ">Refs 5th c.BC+</a>]; π. τινὸς ἀγγεῖλαι, κηρῦξαι, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1111, “Ant.” 193 ">Refs 5th c.BC+</a>]; π. τινὸς διελθεῖν, διεξελθεῖν, διηγεῖσθαι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 9.2, 5th-6th c.BC: Plato Philosophus “Politicus” 274b, “Euthphr.” 6c, etc.; παίζειν π. τινός 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.3.8; ἐμπειροτέρως ἔχειν π. τινός 4th c.BC: Aeschines Orator 1.82; νόμον γράψαι π. τινός 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.3.52, etc.; νόμῳ χρῆσθαι π. τινός 5th c.BC: Sophocles Tragicus “Antigone” 214. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.4</b></Level3> of impulse or motive rather than object, ἐμαρνάσθην ἔριδος πέρι fought <b>for very</b> enmity, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.301, compare 16.476, 20.253. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.II.5</b></Level3> <b>about, in regard to</b>, μεμηνυμένος π. τινός [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.53; οὕτως ἔσχε π. τοῦ πρήγματος τούτου 5th c.BC: Herodotus Historicus 1.117; τὰ π. τῶν Πλαταιῶν γεγενημένα 5th c.BC: Thucydides Historicus 2.6; τὸ π. τούτου γεγονός 2nd c.BC: Polybius Historicus 1.54.5 ">Refs 5th c.BC+</a>]: in Prose frequently without a Verb, ἡ π. τῶν Μαντινικῶν πρᾶξις [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.88 ">Refs 5th c.BC+</a>]; τὰ π. τινός <b>the circumstances</b> of.., [<a href="javascript:void(0)" title="[prev. work] 32, 8.14, 26, etc. (compare infr. C. 1.5)">Refs</a>]; οὕτω δὴ καὶ π. τῶν ἀρετῶν (i.e. ἔχει) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Meno” 72c, compare “R.” 534b, 551c, etc.">Refs 5th c.BC+</a>]; π. τοῦ καταλειφθῆναι τὸν σῖτον <b>as for</b> reserving the corn, [<a href="javascript:void(0)" title=" “PMich.Zen.” 28.5 (3rd c.BC): without the _Article_, ἀριθμοῦ πέρι">Refs 3rd c.BC+</a>] <b>as to</b> number, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.102 ">Refs 5th c.BC+</a>]; χρηστηρίων δὲ πέρι.. [<a href="javascript:void(0)" title=" [prev. author] 2.54. ">Refs</a>]<br /><Level2><b>__A.III</b></Level2> <b>before, above, beyond</b>, of superiority, chiefly in <i>Epic dialect</i>, π. πάντων ἔμμεναι ἄλλων [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.287; π. δ᾽ ἄλλων φασὶ γενέσθαι 4.375; τετιμῆσθαι π. πάντων 9.38; ὃν π. πάσης τῖεν ὁμηλικίης 5.325; ὃν.. π. πάντων φίλατο παίδων 20.304; π. πάντων ἴδριες ἀνδρῶν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.108; κρατερὸς π. πάντων 8th c.BC: Ilias Homerus Epicus “Illiad” 21.566, compare 1.417, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.216: in this sense frequently divided from its _genitive_, π. φρένας ἔμμεναι ἄλλων">Refs 8th c.BC+</a>] in understanding to be <b>beyond</b> them, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.171, compare 1.258, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.66; π. μὲν εἶδος, π. δ᾽ ἔργα τέτυκτο τῶν ἄλλων Δαναῶν 8th c.BC: Ilias Homerus Epicus “Illiad” 17.279; π. μὲν κρατέεις, π. δ᾽ αἴσυλα ῥέζεις ἀνδρῶν 21.214; π. δ᾽ ἔγχει Ἀχαιῶν φέρτατός ἐσσι 7.289, compare 5th c.BC: Pindarus Lyricus “O.” 6.50, 3rd c.BC: Theocritus Poeta Bucolicus 25.119.">Refs 8th c.BC+</a>] —In this sense π. is sometimes adverbial, and the <i>genitive</i> is absent, see below [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus II. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.IV</b></Level2> in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus and _Attic dialect_ Prose, to denote value, ἡμῖν π. πολλοῦ ἐστι">Refs 5th c.BC+</a>] it is <b>of</b> much <b>consequence, worth</b> much, to us, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1. 120, compare 5th c.BC: Antipho Orator 6.3 ">Refs 5th c.BC+</a>]; π. πολλοῦ ποιεῖσθαί τινας to reckon them <b>for</b>, i.e. <b>worth</b>, much, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.73, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.3.10, etc.">Refs 5th c.BC+</a>]; π. πλείονος, π. πλείστου ποιεῖσθαι, [<a href="javascript:void(0)" title=" [prev. author] “An.” 7.7.44, “Cyr.” 7.5.60; π. πλείστου ἡγεῖσθαι 5th c.BC: Thucydides Historicus 2.89; π. παντὸς ποιεῖσθαι 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.1 ">Refs 5th c.BC+</a>]; π. ἐλάττονος ἡγούμενοι, π. οὐδενὸς ἡγήσασθαι, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 2.71, 31.31. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.V</b></Level2> <i>Aeolic dialect</i> περί and περ ={ὑπέρ, στροῦθοι περὶ γᾶς.. δίννεντες πτέρα} [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 1.10">Refs 7th c.BC+</a>]; περ κεφάλας probably in [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 93, compare 18; περρ ἁπαλῶ στύματός σε πεδέρχομαι 3rd c.BC: Theocritus Poeta Bucolicus 29.25 ">Refs 7th c.BC+</a>]; also Hellenistic, ὃ διέγραψε Προῖτος περί μου paid <b>on</b> my <b>behalf, PCair. Zen.</b>[<a href="javascript:void(0)" title=" 790.23 (3rd c.BC),compare “UPZ” 57.12 (2nd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level1><b>__B</b></Level1> WITH DATIVE (in <i>Attic dialect</i> Prose mostly in <i>signification</i> [<a href="javascript:void(0)" title=" 11, especially in 5th c.BC: Thucydides Historicus), ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.I</b></Level2> of Place, <b>round about, around</b>, of close-fitting dresses, armour, etc., ἔνδυνε π. στήθεσσι χιτῶνα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.21; χιτῶνα π. χροῒ δῦνεν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.60; δύσετο τεύχεα καλὰ π. χροΐ 8th c.BC: Ilias Homerus Epicus “Illiad” 13.241; ἕσσαντο π. χροῒ χαλκόν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.467; κνημῖδας.. π. κνήμῃσιν ἔθηκε 8th c.BC: Ilias Homerus Epicus “Illiad” 11.17; βεβλήκει τελαμῶνα π. στήθεσσι 12.401: in Prose, π. τῇσι κεφαλῇσι εἶχον τιάρας 5th c.BC: Herodotus Historicus 7.61; θώρακα π. τοῖς στέρνοις ἔχειν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.2.13 ">Refs 8th c.BC+</a>]; οἱ στρεπτοὶ οἱ π. τῇ δέρῃ καὶ τὰ ψέλια π. ταῖς χερσί[<a href="javascript:void(0)" title=" [prev. work] 1.3.2.; π. τῇ χειρὶ δακτύλιον ὄντα 5th-6th c.BC: Plato Philosophus “Respublica” 359e, etc.; χαλκὸς ἔλαμπε π. στήθεσσι 8th c.BC: Ilias Homerus Epicus “Illiad” 13.245; χιτῶνα π. στήθεσσι δαΐξαι 2.416; πήληξ.. κονάβησε π. κροτάφοισι 15.648 ">Refs 8th c.BC+</a>]; in other relations, π. δ᾽ ἔγχεϊ χεῖρα καμεῖται will grow weary <b>by grasping</b> the spear,[<a href="javascript:void(0)" title=" 2.389; δράκων ἑλισσόμενος π. χειῇ 22.95; κνίση ἑλισσομένη π. καπνῷ 1.317; π. σταχύεσσιν ἐέρση 23.598; μάρναντο π. Σκαιῇσι πύλῃσιν 18.453 ">Refs</a>]: rarely in Trag., π. βρέτει πλεχθείς [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 259 (Lyric poetry); κεῖται νεκρὸς π. νεκρῷ 5th c.BC: Sophocles Tragicus “Antigone” 1240. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.I.2</b></Level3> in Poets, also, <b>around</b> a weapon, i. e. <b>spitted upon</b> it, <b>transfixed by</b> it, π. δουρὶ πεπαρμένη [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.577; ἐρεικόμενος π. δουρί 13.441; κυλινδόμενος π. χαλκῷ 8.86; π. δουρὶ ἤσπαιρε 13.570; πεπτῶτα π. ξίφει 5th c.BC: Sophocles Tragicus “Ajax” 828; αἷμα ἐρωήσει π. δουρί 8th c.BC: Ilias Homerus Epicus “Illiad” 1.303. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.I.3</b></Level3> of a warrior <b>standing over</b> a dead comrade so as to defend him, ἀμφὶ δ᾽ ἄρ᾽ αὐτῷ βαῖν᾽, ὥς τις π. πόρτακι μήτηρ [<a href="javascript:void(0)" title=" 17.4; ἑστήκει, ὥς τίς τε λέων π. οἷσι τέκεσσι [prev. work] 133; Αἴας π. Πατρόκλῳ.. βεβήκει [prev. work] 137, compare 355; π. σκύμνοισι βεβηκώς 5th-6th c.BC: Aristophanes Comicus “Equites” 1039. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> of an object <b>for</b> or <b>about</b> which one struggles (compare above [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus 11.1), π. οἷσι μαχειόμενος κτεάτεσσι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.471; μαχήσασθαι π. δαιτί 2.245; π. παιδὶ μάχης πόνος 8th c.BC: Ilias Homerus Epicus “Illiad” 16.568; ἄνδρα π. ᾗ πατρίδι μαρνάμενον 7th c.BC: Tyrtaeus Elegiacus 10.2; π. τοῖς φιλτάτοις κυβεύειν 5th-6th c.BC: Plato Philosophus “Protagoras” 314a; π. τῇ Σικελίᾳ ἔσται ὁ ἀγών 5th c.BC: Thucydides Historicus 6.34 codices; κινδυνεύειν π. αὑτῷ 5th c.BC: Antipho Orator 5.6. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> with Verbs denoting care, anxiety, or the opposite (compare above [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus 11.2), π. γὰρ δίε ποιμένι λαῶν, μή τι πάθοι 8th c.BC: Ilias Homerus Epicus “Illiad” 5.566; ἔδεισεν δὲ π. ξανθῷ Μενελάῳ 10.240, compare 11.557; δεδιότες π. τῷ χωρίῳ 5th c.BC: Thucydides Historicus 1.60, compare 74, 119, 5th-6th c.BC: Aristophanes Comicus “Equites” 27; θαρρεῖν π. τῇ ἑαυτοῦ ψυχῇ 5th-6th c.BC: Plato Philosophus “Phaedo” 114d, compare “Tht.” 148c; π. πλέγματι γαθεῖ 3rd c.BC: Theocritus Poeta Bucolicus 1.54. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.II.3</b></Level3> generally, of the cause or occasion, <b>on account of, by reason of</b>, ἀτύζεσθαι π. καπνῷ, variant for{ὑπὸ καπνοῦ} in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.183; μὴ π. Μαρδονίῳ πταίσῃ ἡ Ἑλλάς 5th c.BC: Herodotus Historicus 9.101; π. σφίσιν αὐτοῖς πταῖσαι 5th c.BC: Thucydides Historicus 6.33; π. αὑτῷ σφαλῆναι [prev. author] 1.69: in Poets, π. δείματι">Refs 8th c.BC+</a>] <b>for</b> fear, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 5.58 ">Refs 5th c.BC+</a>]; π. τιμᾷ <b>in</b> honour or praise, [<a href="javascript:void(0)" title="[prev. work] 2.59 ">Refs</a>]; π. τάρβει, π. φόβῳ, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 696 (Lyric poetry), “Ch.” 35 (Lyric poetry); π. χάρματι “hymnus ad Cererem” 429:">Refs 4th c.BC+</a>] —but π. θυμῷ is <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.50. ">Refs 5th c.BC+</a>]<br /><Level1><b>__C</b></Level1> WITH ACCUSATIVE, <br /><Level2><b>__C.I</b></Level2> of Place, properly of the object <b>round about</b> which motion takes place, π. βόθρον ἐφοίτων came flocking <b>round</b> the pit, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.42; π. νεκρὸν ἤλασαν ἵππους 8th c.BC: Ilias Homerus Epicus “Illiad” 23.13; π. τέρματα ἵπποι τρωχῶσι 22.162; ἄστυ πέρι.. διώκειν [prev. work] 173, 230 ">Refs 8th c.BC+</a>]; ἐρύσας π. σῆμα [<a href="javascript:void(0)" title=" 24.16, compare 51, etc.; π. φρένας ἤλυθ᾽ ἰωή 10.139; π. φρένας ἤλυθε οἶνος 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.362 ">Refs 8th c.BC+</a>]: also of extension <b>round</b>, ἑστάμεναι π. τοῖχον, π. βωμόν, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.374, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.187, etc.; λέξασθαι π. ἄστυ 8th c.BC: Ilias Homerus Epicus “Illiad” 8.519; μάρνασθαι π. ἄ. 6.256, etc.; φυλάσσοντας π. μῆλα 12.303; οἳ π. Πηνειὸν.. ναίεσκον, π. Δωδώνην.. οἰκί᾽ ἔθεντο, 2.757, 750; σειρήν κεν π. ῥίον Οὐλύμποιο δησαίμην 8.25, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.67: in Prose, ἰκριῶσαι π. τὼ ἀγάλματε “IG” 12.371.22; φυλακὰς δεῖ π. τὸ στρατόπεδον εἶναι 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.1.9 ">Refs 8th c.BC+</a>]; π. τὴν κρήνην εὕδειν <b>somewhere near</b> it, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 259a, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.2.9; εἶναι π. τὸν λαγώ [prev. author] “Cyn.” 4.4 ">Refs 5th c.BC+</a>]; π. λίθον πεσών <b>upon</b> it, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1180 ">Refs 5th c.BC+</a>]; π. αὑτὰ καταρρεῖν collapse <b>upon</b> themselves, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 2.10; ταραχθεῖσαι [αἱ νῆες] π. ἀλλήλας 5th c.BC: Thucydides Historicus 7.23 ">Refs 5th c.BC+</a>]; πλεῦνες π. ἕνα many <b>to</b> one, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.103 ">Refs 5th c.BC+</a>]; π. τὸν ἄρξαντα.. τὸ ἀδίκημά ἐστι is <b>imputable to</b> him who.., [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 4.4.2: frequently with a ">Refs 5th c.BC+</a>] <i>substantive</i> only, ἡ π. Λέσβον ναυμαχία the sea-fight <b>off</b> Lesbos, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.3.32; οἱ π. τὴν Ἔφεσον 5th-6th c.BC: Plato Philosophus “Theaetetus” 179e; στρατηγοὶ π. Πελοπόννησον “IG” 12.324.18: strengthened, π. τ᾽ ἀμφί τε τάφρον 8th c.BC: Ilias Homerus Epicus “Illiad” 17.760; π. τ᾽ ἀμφί τε κύματα 8th-7th c.BC: Hesiodus Epicus “Theogonia” 848; compare ἀμφί with 1.2. ">Refs 8th c.BC+</a>]<br /><Level3><b>__C.I.2</b></Level3> of persons who are <b>about</b> one, ἔχειν τινὰ π. αὑτόν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.3.22 ">Refs 5th c.BC+</a>]; especially οἱ π. τινά a person's attendants, connexions, associates, or colleagues, οἱ π. τὸν Πείσανδρον πρέσβεις [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.63 ">Refs 5th c.BC+</a>]; οἱ π. Ἡράκλειτον his school, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 440c, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.5.8, etc.">Refs 5th c.BC+</a>]; οἱ π. Ἀρχίαν πολέμαρχοι Archias <b>and his colleagues</b>, [<a href="javascript:void(0)" title=" [prev. author] “HG” 5.4.2, compare “An.” 2.4.2, etc.">Refs</a>]; οἱ π. τινά so-and-so <b>and his family,</b> [<a href="javascript:void(0)" title=" PGrenf. 1.21.16 (2nd c.BC), etc.">Refs 2nd c.BC+</a>]; later οἱ π. τινά, <i>periphrastic</i> for the person himself, οἱ π. Φαβρίκιον Fabricius, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pyrrhus” 20, compare “Tim.” 13, “IGRom.” 3.883.14 (Tarsus, 2nd-3rd c.AD)">Refs 1st c.AD+</a>]; compare ἀμφί C. 1.3. <br /><Level3><b>__C.I.3</b></Level3> of the object <b>about</b> which one is occupied or concerned, π. δόρπα πονεῖσθαι, π. δεῖπνον πένεσθαι, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.444, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.624 (but π. τεύχε᾽ ἕπουσι, tmesis for περιέπουσι, 8th c.BC: Ilias Homerus Epicus “Illiad” 15.555)">Refs 8th c.BC+</a>]; later mostly εἶναι π. τι, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.31, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.2.4; γενέσθαι 5th-6th c.BC: Isocrates Orator 3.12 ">Refs 5th c.BC+</a>]; π. γυναῖκας γενέσθαι Vett.[<a href="javascript:void(0)" title=" Val. 17.20; ὄντων ἡμῶν π. ταύτην τὴν πραγματείαν 4th c.BC: Demosthenes Orator 48.6; διατρῖψαι π. τὴν θήραν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.2.11, etc.: less frequently ἔχειν π. τινάς [prev. author] “HG” 7.4.28, 2nd c.AD: Galenus Medicus 15.442">Refs 5th c.BC+</a>]; in <i>periphrastic</i> phrases, οἱ π. τὴν ποίησιν καὶ τοὺς λόγους ὄντες poets and orators, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 12.35; οἱ π. τὴν φιλοσοφίαν ὄντες [prev. author] 9.8; οἱ π. τὴν μουσικήν [prev. work]4; οἱ π. τὰς τελετάς">Refs 5th c.BC+</a>] ministers of the mysteries, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 69c ">Refs 5th c.BC+</a>]; ὁ π. τὸν ἵππον the groom, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 6.3; compare ἀμφί C. 1.6. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.I.4</b></Level3> <b>round</b> or <b>about</b> a place, and so <b>in</b>, π. νῆσον ἀλώμενοι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.368, compare 90; ἐμέμηκον π. σηκούς 9.439 ">Refs 8th c.BC+</a>]; ἃν π. ψυχὰν γάθησεν <b>in</b> his heart, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.122; χρονίζειν π. Αἴγυπτον 5th c.BC: Herodotus Historicus 3.61, compare 7.131; εὕροι ἄν τις [βασιλείας] π. τοὺς βαρβάρους 5th-6th c.BC: Plato Philosophus “Respublica” 544d, etc.">Refs 5th c.BC+</a>]; οἱ π. Φωκίδα τόποι [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 5.24.12, etc. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__C.I.5</b></Level3> <b>about, in the case of</b>, τὰ π. τὴν Αἴγυπτον γεγονότα, τὰ π. Μίλητον γενόμενα, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.13, 6.26; εὐσεβεῖν π. θεούς 5th-6th c.BC: Plato Philosophus “Symposium” 193a; ἀσεβεῖν π. ξένους 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.2.10; ἁμαρτάνειν π. τινάς [prev. author] “An.” 3.2.20; ἀνήρ ἐστιν ἀγαθὸς π. τὸν δῆμον τὸν Ἀθηναίων “IG” 12.59.10; ἄνδρ᾽ ἀγαθὸν ὄντα Μαραθῶνι π. τὴν πόλιν 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 696; τοιαύτην γνώμην ἔχειν π. τὸν πατέρα 5th c.BC: Lysias Orator 10.21; οὐδεμία συμφορὴ.. ἔσται.. π. οἶκον τὸν σόν 5th c.BC: Herodotus Historicus 8.102 ">Refs 5th c.BC+</a>]; ποιέειν or πράττειν τι π. τινά, [<a href="javascript:void(0)" title=" [prev. author] 1.158, 5th-6th c.BC: Plato Philosophus “Gorgias” 507a; τὰ π. Πρηξάσπεα πρηχθέντα 5th c.BC: Herodotus Historicus 3.76; καινοτομεῖν π. τὰ θεῖα 5th-6th c.BC: Plato Philosophus “Euthyphro” 3b; π. θεοὺς μὴ σωφρονεῖν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.1.20 ">Refs 5th c.BC+</a>]; σπουδάζειν π. τινά promote his cause, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 1.10 ">Refs 5th c.BC+</a>]: without a Verb, αἱ π. τοὺς παῖδας συμφοραί [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.2.20; ἡ π. αὑτὸν ἐπιμέλεια 5th-6th c.BC: Isocrates Orator 9.2; ἡ π. ἡμᾶς ἡνιόχησις 5th-6th c.BC: Plato Philosophus “Phaedrus” 246b ">Refs 5th c.BC+</a>]: generally, of all relations, <b>about, concerning, in respect of</b>, π. μὲν τοὺς ἰχθύας οὕτως ἔχει [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.93, compare 8.86; πονηρὸν π. τὸ σῶμα 5th-6th c.BC: Plato Philosophus “Protagoras” 313d; ἀκόλαστος π. ταῦτα 4th c.BC: Aeschines Orator 1.42; γελοῖος π. τὰς διατριβάς [prev. work]126; ξυνηνέχθη θόρυβος π. τὸν Ἀστύοχον 5th c.BC: Thucydides Historicus 8.84 ">Refs 5th c.BC+</a>]; <b>as to</b> [<a href="javascript:void(0)" title="compare (4th-5th c.BC: Aeschylus Tragicus 11.5), π. τὸ παρὸν πάθος 5th-6th c.BC: Plato Philosophus “Theaetetus” 179c, compare “Phd.” 65a: frequently in place of an ">Refs 5th c.BC+</a>] <i>adjective</i>, ὄργανα ὅσα π. γεωργίαν, i.e. γεωργικά[<a href="javascript:void(0)" title=", [prev. author] “R.” 370d; οἱ νόμοι οἱ π. τοὺς γάμους [prev. author] “Cri.” 50d; αἱ π. τὰ μαθήματα ἡδοναί [prev. author] “Phlb.” 51e ">Refs</a>]; also in place of a <i>genitive</i>, οἱ π. Αυσίαν λόγοι the speeches <b>of</b> L., [<a href="javascript:void(0)" title=" [prev. author] “Phdr.” 279a ">Refs</a>]; ἡ π. Φίλιππον τυραννίς the despotism <b>of</b> P., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.4.2; ἀκρασίας τῆς π. τὸν θυμόν 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1149b19 ">Refs 5th c.BC+</a>]: in Prose, to denote circumstances <b>connected with</b> any person or thing, τὰ π. Κῦρον, τὰ π. Ἑλένην, τὰ π. Βάττον, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.95, 2.113, 4.154 ">Refs 5th c.BC+</a>]; τὰ π. τὸν Ἄθων the <b>works at</b> Mount Athos, [<a href="javascript:void(0)" title=" [prev. author] 7.37 ">Refs</a>]; τὰ π. τὰς ναῦς naval <b>affairs</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.13 ">Refs 5th c.BC+</a>]; τὰ π. τὴν ναυμαχίαν (variant for{τῆς ναυμαχίας}) the <b>events of</b>.., [<a href="javascript:void(0)" title=" [prev. author] 8.63; τὰ π. τὸν πόλεμον 5th-6th c.BC: Plato Philosophus “Respublica” 468a; τὰ π. τὸ σῶμα [prev. author] “Phdr.” 246d; τὰ π. τοὺς θεούς 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.1.23, etc.; compare ἀμφί with 1.4. ">Refs 5th c.BC+</a>]<br /><Level2><b>__C.II</b></Level2> of Time, π. λύχνων ἁφάς <b>about</b> the time of lamp-lighting, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.215 ">Refs 5th c.BC+</a>]; π. μέσας νύκτας <b>about</b> midnight, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.7.1; π. πλήθουσαν ἀγοράν [prev. work] 2.1.7 ">Refs 5th c.BC+</a>]; π. ἡλίου δυσμάς[<a href="javascript:void(0)" title=" [prev. work] 6.5.32; π. τούτους τοὺς χρόνους 5th c.BC: Thucydides Historicus 3.89, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.II.2</b></Level3> of round numbers, π. ἑβδομήκοντα <b>about</b> seventy, [<a href="javascript:void(0)" title=" [prev. author] 1.54; π. ἑπτακοσίους 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.4.5, etc. ">Refs 5th c.BC+</a>]<br /><Level1><b>__D</b></Level1> Position: π. may follow its <i>substantive</i>, when it suffers anastrophe, ἄστυ πέρι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.173; ἔριδος πέρι 16.476: most frequently with _genitive_, τοῦδε πράγματος πέρι 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 630; τῶνδε βουλεύειν πέρι [prev. author] “Th.” 248, etc. (5th c.BC: Sophocles Tragicus ">Refs 8th c.BC+</a>] only once uses it <b>before</b> its <i>genitive</i>, [<a href="javascript:void(0)" title=" “Aj.” 150 (_anapaest meter_)): in Prose, σφέων αὐτῶν πέρι 5th c.BC: Herodotus Historicus 8.36; σοφίας πέρι 5th-6th c.BC: Plato Philosophus “Philebus” 49a; δικαίων τε πέρι καὶ ἀδίκων [prev. author] “Grg.” 455a, etc.; γραμμάτων εἴπομεν ὡς οὐχ ἱκανῶς ἔχεις πέρι [prev. author] “Lg.” 809e, compare “Ap.” 19c. ">Refs 5th c.BC+</a>]<br /><Level1><b>__E</b></Level1> περί <i>absolutely</i>, as <i>adverb</i>., <b>around, about</b>, also, <b>near, by</b>, frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, γέλασσε δὲ πᾶσα π. χθών 8th c.BC: Ilias Homerus Epicus “Illiad” 19.362, +others: strengthened, περί τ᾽ ἀμφί τε κάλλος ἄητο ">Refs 8th c.BC+</a>]<b>round about,</b> [<a href="javascript:void(0)" title=" Hymnus in Cererem 276, compare 3rd c.BC: Callimachus Epicus “Hecale” 1.1.13. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__E.II</b></Level2> <b>before</b> or <b>above others</b> [<a href="javascript:void(0)" title="compare (4th-5th c.BC: Aeschylus Tragicus 111)">Refs 4th c.BC+</a>], <b>exceedingly</b>, only <i>Epic dialect</i>, in which case it commonly suffers anastrophe, Τυδεΐδη, πέρι μέν σε τίον Δαναοί [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.161, compare 9.53 ">Refs 8th c.BC+</a>]; σε χρὴ πέρι μὲν φάσθαι ἔπος ἠδ᾽ ἐπακοῦσαι[<a href="javascript:void(0)" title=" [prev. work] 100; τοι πέρι δῶκε θεὸς πολεμήϊα ἔργα 13.727; ἅ οἱ πέρι δῶκεν Ἀθήνη 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.116, compare 7.110; πέρι γάρ μιν ὀϊζυρὸν τέκε μήτηρ 3.95; πέρι κέρδεα οἶδεν 2.88; τὸν πέρι Μοῦσ᾽ ἐφίλησεν 8.63. ">Refs 8th c.BC+</a>]<br /><Level3><b>__E.II.2</b></Level3> π. does not suffer anastrophe in the <i>Epic dialect</i> phrase π. κῆρι <b>right heartily</b>, π. κῆρι φίλησε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.430, etc. (κῆρι φιλεῖν alone, 9.117); ἀπέχθωνται π. κῆρι 4.53 ">Refs 8th c.BC+</a>]; π. κῆρι τιέσκετο[<a href="javascript:void(0)" title=" [prev. work] 46, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.36, 7.69; π. κῆρι.. ἐχολώθη 8th c.BC: Ilias Homerus Epicus “Illiad” 13.206; also π. φρεσὶν ἄσπετος ἀλκή 16.157; π. φρεσὶν αἴσιμα ᾔδη 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.433; ἀλύσσοντες π. θυμῷ 8th c.BC: Ilias Homerus Epicus “Illiad” 22.70, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.146; π. σθένεϊ 8th c.BC: Ilias Homerus Epicus “Illiad” 17.22. ">Refs 8th c.BC+</a>]<br /><Level3><b>__E.II.3</b></Level3> for περὶ πρό, see at {περιπρό}. <br /><Level3><b>__E.II.4</b></Level3> περὶ κάτω bottom <b>upwards</b>, δῖνος π. κάτω τετραμμένος [<a href="javascript:void(0)" title=" 5th c.BC: Strattis Comicus 34, compare 9th c.AD: Photius Legal icographus, etc.; τὴν κόγχην στρέψας π. τὰ κάτω 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 9.34. ">Refs 5th c.BC+</a>]<br /><Level1><b>__F</b></Level1> IN COMPOSITION (joined with other words), all its chief senses recur, especially <br /><Level2><b>__F.I</b></Level2> extension in all directions as from a centre, <b>all round</b>, as in περιβάλλω, περιβλέπω, περιέχω. <br /><Level2><b>__F.II</b></Level2> completion of an orbit and return to the same point, <b>about</b>, as in περιάγω, περιβαίνω, περίειμι (εἶμι <b>ibo</b>), περιέρχομαι, περιστρέφω. <br /><Level2><b>__F.III</b></Level2> a going over or beyond, <b>above, before</b>, as in περιβαίνω III, περιβάλλω see, περιγίγνομαι, περιεργάζομαι, περιτοξεύω. <br /><Level2><b>__F.IV</b></Level2> generally, a strengthening of the simple notion, <b>beyond measure, very, exceedingly</b>, as in περικαλλής, περίκηλος, περιδείδω, like Latin <i>per</i>-. <br /><Level2><b>__F.V</b></Level2> the notion of <b>double</b>-ness which belongs to ἀμφί is found in only one poetic <i>compound</i>, περιδέξιος (which see). <br /><Level1><b>__G</b></Level1> PROSODY: περί never suffers elision in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” or 8th c.BC: Odyssea Homerus Epicus “Odyssey” (περ᾽ ἰγνύσι “hymnus ad Mercurium” 152); once in 8th-7th c.BC: Hesiodus Epicus, περίαχε “Th.” 678 (compare 4th c.AD(?): Quintus Smyrnaeus Epicus 3.601, 11.382), see.{ἰάχω}">Refs 8th c.BC+</a>] near the end; περ᾽ ἰγνύῃσι [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 25.242; περ᾽ Ἠδάλιον “Inscription Cyprian dialect” 135.27 H.; also in 5th c.BC: Pindarus Lyricus, περάπτων “P.” 3.52; περόδοις “N.” 11.40; περιδαῖος “fragment” 154; περ᾽ αὐτᾶς “P.” 4.265; ταύτας περ᾽ ἀτλάτου πάθας “O.” 6.38: not in Trag. (περεβάλοντο, περεσκήνωσεν are ff. lines in 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1147, “Eu.” 634)">Refs 5th c.BC+</a>]; in Comedy texts and codices of Prose writers only in <i>participle</i> of περίειμι (εἶμι <b>ibo</b>) (which see):—π. stands before a word beginning with a vowel in Comedy texts, περὶ Ἀθηνῶν, περὶ ἐμοῦ, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 1005 ">Refs 5th c.BC+</a>] {περιαγαπάζομαι}:—<i>Aeolic dialect</i> περρ for the sake of meter, see [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus 5. ">Refs 4th c.BC+</a>]	
G4013	περιάγω	periagō	to take/go around	G:V	<b> περιάγω</b> [ᾰ], <br /> <i>future</i> -άξω [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 532.13, etc.">Refs 4th c.BC+</a>]:— <b>lead</b> or <b>draw round</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.30, +others; τὰ φορτία ἐν βάρισι περὶ τὸ Δέλτα [prev. author] 2.179; π. τινὰς ἐν ἁμάξῃσι κειμένους [prev. author] 4.73: with _accusative_ loci, περιάγουσι τὴν λίμνην κύκλῳ (i.e. τὴν παρθένον) [prev. work] 180 (assuming variant),compare 4th-3rd c.BC: Menander Comicus ">Refs 5th c.BC+</a>] [same place]; <b>carry about</b> for sale, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 313d ">Refs 5th c.BC+</a>]:—<i>middle</i>, <b>lead round with one</b>, ἐλέφαντα [<a href="javascript:void(0)" title=" 2nd c.BC: Epinicus Comicus 2.4. ">Refs 2nd c.BC+</a>]<br /><Level4><b>__b</b></Level4> <b>cause to revolve</b>, ψυχὴ π. πάντα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 898d, compare 3rd c.AD: Plotinus Philosophus 5.1.2 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>rotate</b>, οἷον τροχοῦ περιαγομένου [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 79b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>lead about with one, have always by one</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.2.28, compare 1.3.3 ">Refs 5th c.BC+</a>]:—more frequently in <i>middle</i>, ἀκολούθους πολλοὺς περιάγεσθαι [<a href="javascript:void(0)" title=" [prev. author] “Mem.” 1.7.2, compare 4th c.BC: Theopompus Historicus 89 (a), 2nd-1st c.BC: Posidonius Historicus 7 1st c.AD: Josephus Historicus, etc. ">Refs 4th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> <i>metaphorically</i>, <b>lead round and round, perplex</b>, τὼ θεώ με περιάγουσιν, ὥστε.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.113 (assuming variant), compare 2nd c.AD: Lucianus Sophista “Nigr.” 8 ">Refs 5th c.BC+</a>]:—<i>passive</i>, περιαγόμενος τῷ λόγῳ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Laches” 187e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>turn round, turn about</b>, τὴν κεφαλήν, τὸν τράχηλον, τὸν αὐχένα, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 682, “Av.” 176, 5th-6th c.BC: Plato Philosophus “Respublica” 515c, compare 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 18; τινὰ πρὸς τἀριστερά 5th c.BC: Euripides Tragicus “Cyclops” 686 (assuming variant); μύλην 2nd c.AD(?): Pollianus Epigrammaticus 7.180 ">Refs 5th c.BC+</a>]; π. τὴν σκυταλίδα <b>twist</b> it <b>round</b> in order to tighten a noose, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.60 ">Refs 5th c.BC+</a>]; τὼ χεῖρε περιαγαγὼν εἰς τοὔπισθεν καὶ δήσας <b>twisting back</b> the hands <b>behind the back</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 1.25; simply π. τὼ χεῖρε 1st c.BC: Dionysius Halicarnassensis 6.82 ">Refs 5th c.BC+</a>]:—<i>passive</i>, περιαχθεὶς τὼ χεῖρε [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Heroicus” 10.7 ">Refs 2nd c.AD+</a>]; so probably περιαχθείς alone, π. κρεμήσεται [<a href="javascript:void(0)" title=" “PCair.Zen.” 202.9 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>pass round</b>, τὸ περιαγόμενον ποτήριον [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 10.420a, etc., compare 3rd c.AD: Heliodorus Scriptor Eroticus 3.11. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__5</b></Level3> <b>protract</b>, ἐς ὥραν τινά [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Merc. Cond.” 31. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__6</b></Level3> <b>bring round</b> to.., [τὴν πολιτείαν] πάλιν εἰς τὴν ἑτέραν πολιτείαν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1265a4; εἰς αὑτὸν τὴν ἀρχήν 2nd c.AD: Herodianus Grammaticus 4.3.1 ">Refs 4th c.BC+</a>]:—<i>passive</i>, π. εἰς ὁμόνοιαν [<a href="javascript:void(0)" title=" [prev. author] 3.15.7 ">Refs</a>]; εἰς τόδε, εἰς ἀνάγκην, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Nigr.” 5, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 5.2.8. ">Refs 1st c.AD+</a>]<br /><Level3><b>__7</b></Level3> Rhet., <b>round</b> a period, etc., περίοδος, σύνθεσις περιηγμένη, [<a href="javascript:void(0)" title=" 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 19, 30. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i>, <b>come round</b>, πάλιν κύκλῳ π. εἰς τὴν ἀρχήν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 356a8; περιφερομένης καὶ περιαγούσης 4th-3rd c.BC: Epicurus Philosophus “De rerum natura - Wien. Stud.” 11.2. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> with <i>accusative</i> loci, <b>go round</b>, π. τὴν ἐσχατιάν [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 42.5; π. τὰς πόλεις NT.Matt.9.35, compare 4.23, etc. ">NT+4th c.BC+</a>]	
G4014	περιαιρέω	periaireō	to take away	G:V	<b> περιαιρ-έω</b>, <br /> <i>aorist</i> περιεῖλον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.159, etc.">Refs 5th c.BC+</a>]:—<b>take away something that surrounds, strip off, remove</b>, with <i>accusative</i> <i>of things</i>, τεῖχος Hdt.[same place],[<a href="javascript:void(0)" title=" compare 6.46, 5th c.BC: Thucydides Historicus 1.108, 4.51, 133 ">Refs 5th c.BC+</a>]; π. τὸν κέραμον <b>taking off</b> the earthen jar into which the gold had been run, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.96; π. τὸν χιτῶνα 4th c.BC: Aristoteles Philosophus “Historia Animalium” 557b20 ">Refs 5th c.BC+</a>]; δέρματα σωμάτων π. <b>strip</b> skins <b>off from</b>.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 288e; αὐτοῦ τὰ κοινὰ πάντα περιελόντες [prev. author] “Sph.” 264e; π. τινὰ αὐτοῦ τῆς ἐξουσίας 2nd c.AD: Herodianus Grammaticus 3.11.3 ">Refs 5th c.BC+</a>]; simply, <b>take away from</b>, τῶν πολεμικῶν τὸ μελετᾶν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.1.21, etc.">Refs 5th c.BC+</a>]:—<i>middle</i>, <b>take off from oneself</b>, π. τὴν κυνέην, τὴν σφρηγῖδα, <b>take off one's</b> helmet, <b>one's</b> signet-ring, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.151, 3.41; τὰς ταινίας 5th-6th c.BC: Plato Philosophus “Symposium” 213a ">Refs 5th c.BC+</a>]; βυβλίον περιαιρεόμενος <b>taking [the cover] off one's</b> letter, i. e. <b>opening</b> it, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.128; π. τὴν ἐξουσίαν τῆς ἀπολογίας αὑτοῦ 4th c.BC: Lycurgus Orator 35 ">Refs 5th c.BC+</a>]: but <i>middle</i> is frequently used like <i>active</i>, <b>strip off, take away</b>, τὸ περιελέσθαι αὐτῶν τὰ ὅπλα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.1.47; εἴ τις περιελοιτο τῆς ποιήσεως τὸ μέλος 5th-6th c.BC: Plato Philosophus “Gorgias” 502c (variant for{περιέλοι}) τὴν Ἀττικὴν ὑμῶν περιῄρηνται 4th c.BC: Demosthenes Orator 19.220; ἁπάντων τὴν ἐλευθερίαν περιείλετο [prev. author] 18.65; περιείλοντό μου ὑποζύγια δύο “PCair.Zen.” 659.7 (3rd c.BC)">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be taken off</b>, τοὐπίβλημ᾽ ἐπεὶ περιῃρέθη [<a href="javascript:void(0)" title=" 4th c.BC: Nicostratus Comicus 15 ">Refs 4th c.BC+</a>]; τοῦ ἄλλου περιῃρημένου <b>when</b> the rest <b>has been taken away</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.11; περιῃρημένων τοσούτων κακῶν 5th-6th c.BC: Plato Philosophus “Phaedrus” 231b; τείχη περιῃρημένα 4th c.BC: Demosthenes Orator 19.65. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>make void, cancel</b> a vow, [<a href="javascript:void(0)" title=" LXX.Num.30.13. ">LXX</a>]<br /><Level3><b>__3</b></Level3> <b>strike off, cancel</b> an item in an account, [<a href="javascript:void(0)" title=" “PCair.Zen.” 147 (3rd c.BC)">Refs 3rd c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" “Sammelb.” 5136.8 (3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i>, with <i>accusative</i> <i>of things</i>, <b>to be stripped of</b> a thing, <b>have</b> a thing <b>taken off</b> or <b>away from</b> one, περιῃρημένοι χρήματα καὶ συμμάχους [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 3.31; περιαιρεθεὶς τὰ ὄντα [prev. author] 21.138; τοὺς στεφάνους περιῄρηνται [prev. author] 26.5: with _accusative_ understood, περιαιρεθήσεσθαι ἤμελλον 4th-3rd c.BC: Epicurus Philosophus “De rerum natura - Wien. Stud.” 15.34. ">Refs 4th c.BC+</a>]	
G4015	περιαστράπτω	periastraptō	to shine	G:V	<b> περιαστράπτω</b>, <br /> <b>flash around</b>, φῶς π. τινά [<a href="javascript:void(0)" title=" NT.Act.9.3, compare 4th c.AD: Julianus Imperator “Orationes” 4.131a; περί τινα NT.Act.22.6: _absolutely_, ἄγγελοι περιαστράπτοντες τοῖς ὅπλοις LXX.4Mac.4.10. ">NT+4th c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>dazzle</b>, ὁ ἀνὴρ περιαστράπτεται ὑπὸ κάλλους <b>is dazzled</b> with beauty, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Juncus Philosophus cited in 5th c.AD: Stobaeus, Joannes 4.50.95, compare 2nd c.AD: Galenus Medicus 19.220. ">Refs 2nd c.AD+</a>]	
G4016	περιβάλλω	periballō	to clothe	G:V	<b> περιβάλλω</b>, <br /> <i>future</i> -βᾰλῶ: <i>aorist</i> περιέβᾰλον (see. below):— <b>throw round, about</b>, or <b>over, put on</b> or <b>over</b>, with <i>accusative</i> <i>of things</i>, φίλας περὶ χεῖρε βαλόντε [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.211; περὶ πτερὰ πυκνὰ βαλόντες 8th c.BC: Ilias Homerus Epicus “Illiad” 11.454; περὶ δ᾽ ἄντυγα βάλλε φαεινήν 18.479; π. χέρας 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 914, 5th c.BC: Euripides Tragicus “Orestes” 1044: frequently with _dative_, χέρας π. τινί [prev. author] “Ph.” 1459, etc.; περὶ δ᾽ ὠλένας δέρᾳ.. βάλοιμι [prev. work] 165 (Lyric poetry)">Refs 8th c.BC+</a>]; π. τινὶ δεσμά, βρόχους, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 52, 5th c.BC: Euripides Tragicus “Bacchae” 619; Τροίᾳ ζευκτήριον 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 529; κρατὶ π. σκότον 5th c.BC: Euripides Tragicus “Hercules Furens” 1159 ">Refs 5th c.BC+</a>]; π. τινὰ χαλκεύματι <b>put</b> him <b>round</b> the sword, i. e. stab him, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 576 ">Refs 4th c.BC+</a>]; also περὶ τὰ στέρνα θώρηκας π. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.215, compare 5.85; αἱμασιὴν π. κατὰ τὸν κύκλον [prev. author] 7.60 ">Refs 5th c.BC+</a>]; περὶ ἕρμα π. ναῦν <b>wreck</b> it <b>on</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.25 ">Refs 5th c.BC+</a>]:—<i>middle</i>, <b>throw round</b> or <b>over oneself, put on</b>, with <i>accusative</i> <i>of things</i>, περιβαλλόμενοι τεύχεα <b>putting on their</b> arms, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.148; περὶ δὲ ζώνην βάλετ᾽ ἰξυῖ 5.231; ξίφος περὶ στιβαροῖς βάλετ᾽ ὤμοις 14.528 ">Refs 8th c.BC+</a>]; εἷμα, φᾶρος περιβάλλεσθαι, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.152, 9.109; φάρεα καὶ πλοκάμους 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1150 (Lyric poetry); κόσμον σώμασιν [prev. author] “HF” 334; κύκλον ὅσον περιβάλλεται αἰθήρ 4th-3rd c.BC: Hermesianax Elegiacus 7.87 ">Refs 5th c.BC+</a>]; frequently of defences, τεῖχος καὶ σωτηρίην περιβαλέσθαι τοῖς τε χρήμασι καὶ τοῖς σώμασιν [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 280; also ὅταν περιβάλωνται χειρις μοὺς παραλλάττοντας 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.8 5th c.BC: Sophocles Tragicus; π. ἕρκος ἔρυμα τῶν νεῶν 5th c.BC: Herodotus Historicus 9.96; τείχεα [prev. author] 1.141, compare 6.46, 5th c.BC: Thucydides Historicus 1.8; ταῖς πόλεσιν ἐρύματα περιβάλλονται 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.14; Πελοποννήσῳ π. ἓν τεῖχος 4th c.BC: Aristoteles Philosophus “Politica” 1276a27 ">Refs 5th c.BC+</a>]; λιμένι τεῖχος, χάρακα τῇ παρεμβολῇ, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 4.65.11, 5.20.5 ">Refs 2nd c.BC+</a>]; also περὶ τὴν Πελοπόννησον τεῖχος π. [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 2.45: with double _accusative_, τεῖχος περιβαλέσθαι πόλιν">Refs 5th c.BC+</a>] <b>build</b> a wall <b>round</b> it, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.163 ">Refs 5th c.BC+</a>]: in <i>perfect</i> <i>passive</i>, <b>have</b> a thing <b>put round one</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 216d ">Refs 5th c.BC+</a>]; τὸ τεῖχος περιβεβλημένος <b>having</b> his wall <b>around</b> him, <b>encompassed by</b> it, [<a href="javascript:void(0)" title=" [prev. author] “Tht.” 174e, compare 4th c.BC: Aristoteles Philosophus “Politica” 1331a8. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, <b>put round</b> or <b>upon</b> a person, i. e. <b>invest</b> him <b>with</b> it, π. τινὶ ἀγαθόν (i. e. βασιληΐην), τυραννίδα, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.129, 5th c.BC: Euripides Tragicus “Ion” 829; π. σωτηρίαν [τισί] [prev. author] “HF” 304; ὕδασι δουλείαν [prev. author] “Ph.” 189 (Lyric poetry); οἶκτον [prev. author] “IA” 934 ">Refs 5th c.BC+</a>]; τινὶ π. ἀνανδρίαν, i.e. make him faint-hearted, [<a href="javascript:void(0)" title=" [prev. author] “Or.” 1031 ">Refs</a>]; π. τὴν αἰτίαν τῷ ἰατρῷ <b>impute</b> blame to.., [<a href="javascript:void(0)" title=" Palladius Medicus “in Hippocratem” 12.283 ">Refs</a>] C.:—<i>passive</i>, with <i>accusative</i>, <b>to be involved in</b>, μεγίστην ζημίαν τὸ ταμεῖον περιβληθήσεται [<a href="javascript:void(0)" title=" “SIG” 888.87 (Scaptopara, 3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level2><b>__II</b></Level2> reversely with <i>dative</i> <i>of things</i>, <b>surround, encompass with</b>.., περιβαλεῖν πλῆθος τῶν ἰχθύων (i.e. τῷ ἀμφιβλήστρῳ) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.141; βρόχῳ π. τὸν αὐχένα [prev. author] 4.60 (tmesis)">Refs 5th c.BC+</a>]; [Βόσπορον] πέδαις π. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 748; π. τινὰ ὑφάσματι 5th c.BC: Euripides Tragicus “Orestes” 25; δοραῖσι σῶμα [prev. author] “Cyc.” 330 ">Refs 5th c.BC+</a>]; π. τινὰ χερσί embrace, [<a href="javascript:void(0)" title=" [prev. author] “Or.” 372 ">Refs</a>]:—<i>middle</i>, <b>surround</b> or <b>enclose for one's advantage</b> or <b>defence</b>, τὴν νῆσον π. τείχει [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Critias” 116a; χωρίον 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.3.30 ">Refs 5th c.BC+</a>]; π. θύννους <b>net</b> them, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 537a20, compare 533b25. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>metaphorically</i>, π. τινὰ κακῷ, συμφοραῖς, <b>involve</b> one in evil or calamity, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 906, 5th c.BC: Antipho Orator 3.2.12; ἀνηκέστοις πόλιν συμφοραῖς 5th-6th c.BC: Andocides Orator 1.142, compare 5th c.BC: Lysias Orator 4.20; ὀνείδει 4th c.BC: Demosthenes Orator 22.35 ">Refs 5th c.BC+</a>]; π. τινὰ φυγῇ, i.e. banish him, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.775c; τινὰ κλοπῆς καταδίκῃ [prev. author] “Arist.” 4:">Refs 1st c.AD+</a>] — <i>passive</i>, [συμφοραῖς] [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “de Pietate - Herkulanische Studien” 35b. ">Refs 1st c.BC+</a>]<br /><Level2><b>__III</b></Level2> with <i>accusative</i> only, <b>encompass, surround</b>, περιβάλλει με σκότος, νέφος, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 1453, “HF” 1140 ">Refs 5th c.BC+</a>]; π. ἀλλήλους <b>embrace</b> each other, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.7.25, compare 4th-3rd c.BC: Menander Comicus “Περικειρομένη” 36, 111 ">Refs 5th c.BC+</a>]; also, <b>clothe</b>, τινα [<a href="javascript:void(0)" title=" NT.Matt.25.36 ">NT</a>]; τὸ περιβεβλημένον <b>the space enclosed, enclosure</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.91; compare περίβολος 11.2:">Refs 5th c.BC+</a>] —<i>middle</i>, ἤλαυνον περιβαλόμενοι [τὰ ὑποζύγια] <b>surrounding</b> them, [<a href="javascript:void(0)" title=" [prev. author] 9.39, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.17. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>fetch a compass round, double</b>, ἵπποι περὶ τέρμα βαλοῦσαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.462 ">Refs 8th c.BC+</a>]; especially of ships, <b>round</b> a cape, π. τὸν Ἄθων [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.44; Σούνιον 5th c.BC: Thucydides Historicus 8.95 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, of a hare, <b>double</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 5.29, 6.18. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> <b>amplify, expand</b>, λόγον [<a href="javascript:void(0)" title=" 2nd c.AD: Hermogenes Rhetor “περὶ ἰδεῶν” 1.4, compare 11: _absolutely_, [prev. work] 3, +others ">Refs 2nd c.AD+</a>]<br /><Level2><b>__IV</b></Level2> <i>middle</i>, <b>bring into one's power, compass</b>, ἰδίῃ π. ἑωυτῷ κέρδεα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.71; πολλὰ [χρήματα] [prev. author] 8.8, compare 7.190 ">Refs 5th c.BC+</a>]; σωφροσύνης δόξαν π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.2.6; τὰ λοιπὰ τῶν πραγμάτων περιβαλλόμενος 4th c.BC: Demosthenes Orator 18.231; πλῆθος λείας 2nd c.BC: Polybius Historicus 1.29.7, compare 3.69.7 ">Refs 5th c.BC+</a>]: <i>perfect</i> <i>passive</i>, <b>to have come into possession of</b>.., πόλιν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.24; δυναστείας 5th-6th c.BC: Isocrates Orator 4.184, compare 2.25. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3> <b>appropriate mentally, comprehend</b>, περιβάλλεσθαι τῇ διανοίᾳ τὰς πράξεις [<a href="javascript:void(0)" title=" [prev. author] 5.118 ">Refs</a>]; πολλὰ περιβεβλῆσθαι πράγματα <b>to have aimed at learning</b> many things, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 683 ">Refs 4th c.BC+</a>]; logically, ξύμπαντα τὰ οἰκεῖα.. γένους τινὸς οὐσίᾳ π. <b>embrace</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 285b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.3</b></Level3> <b>use circumlocution</b>, κομψῶς κύκλῳ π. [<a href="javascript:void(0)" title=" [prev. author] “Smp.” 222c, compare “Phdr.” 272d. ">Refs</a>]<br /><Level2><b>__V</b></Level2> <b>throw beyond, beat in throwing</b>: hence generally, <b>excel, surpass</b>, μνηστῆρας δώροισι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.17 ">Refs 8th c.BC+</a>]; π. ἀρετῇ <b>to be superior</b> in.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.276. ">Refs 8th c.BC+</a>]<br /><Level2><b>__VI</b></Level2> π. τὸ λουτρόν <b>take</b> a bath, [<a href="javascript:void(0)" title=" 3rd c.AD: Cassius Medicus “Physici et Medici Graeci Minores” 5; π. πρὸς λουτρόν [prev. passage] ">Refs 3rd c.AD+</a>]	
G4017	περιβλέπω	periblepō	to look around	G:V	<b> περι-βλέπω</b>, <br /> <b>look round about, gaze around</b>, περιβλέψας ἔφη [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 403; πρὸς τοὺς παρόντας 5th-6th c.BC: Plato Philosophus “Eryxias” 395c; μηδαμοῖ 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 3.4; πάντῃ 2nd c.AD: Lucianus Sophista “Sacr.” 9, etc.">Refs 5th c.BC+</a>]:— <i>middle</i>, <b>look about one</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Mi.” 37, 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 3.14.3 ">Refs 1st c.AD+</a>]; περιεβλέποντο ζητοῦντες.. [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 16.32. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>transitive</i>, <b>look round at</b>, πάσας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.1.4:">Refs 5th c.BC+</a>] —<i>middle</i>, ἀλλότρια ἡγεμονικὰ π. [<a href="javascript:void(0)" title=" 2nd c.AD: Marcus Antoninus Imperator 7.55, cf. NT.Mark.3.5. ">NT+2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>seek after, covet for oneself</b>, ἀρχήν [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Bella Civilia” 3.7. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <b>look about for</b>, τινα [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Vit.Auct.” 12; τόπον εὐφυῆ 2nd c.BC: Polybius Historicus 5.20.5 ">Refs 2nd c.BC+</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" [prev. author] 9.17.6, LXX.Tob.11.5. ">LXX</a>]<br /><Level3><b>__II.4</b></Level3> <b>admire, respect</b>, τοὔνδικον π. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 996 (unless in signification 11.3)">Refs 5th c.BC+</a>]:—<i>passive</i>, περιβλέπεσθαι τίμιον [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 551, compare 2nd-3rd c.AD: Philostratus Sophista “Heroicus” 15. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> <i>middle</i>, <b>look up, consult</b>, βίβλους [<a href="javascript:void(0)" title=" 3rd-4th c.AD: Zosimus Alchemista p.138 5th c.BC: Bacchylides Lyricus ">Refs 5th c.BC+</a>]	
G4018	περιβόλαιον	peribolaion	covering	G:N-N	<b> περιβόλ-αιον</b>, τό, <br /> (περιβάλλω) <b>that which is thrown round, covering</b>, θανάτου περιβόλαια corpse-<b>clothes</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 549 ">Refs 5th c.BC+</a>]; σαρκὸς π. ἡβῶντα youthful <b>incasements</b> of flesh, i.e. youth, manhood,[<a href="javascript:void(0)" title=" [prev. work] 1269, compare “PStrassb.” 91.9 (1st c.BC) ">Refs 1st c.BC+</a>]; frequently in [<a href="javascript:void(0)" title=" LXX, LXX.Deu.22.12, +others (_metaphorically_, π. χαλκοῦν ἡ ἰσχύς σου LXX.Jer.15.12)">LXX</a>]; woman's <b>headgear</b>, [<a href="javascript:void(0)" title=" NT.1Cor.11.15 ">NT</a>]; <b>covering</b> for the feet, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Aratus” 43 ">Refs 1st c.AD+</a>]; <b>chariot-cover</b>, [<a href="javascript:void(0)" title=" [prev. author] “Alex.” 67 ">Refs</a>]; <b>bedcover</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 18(1).103">Refs 2nd c.AD+</a>]; <b>padding</b>, περιβόλαια σπληνῶν [<a href="javascript:void(0)" title="[prev. work](2)">Refs</a>].381; <b>dressing-gown, warm wrap</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Herodotus Medicus cited in 4th c.AD: Oribasius Medicus 10.18.13, 2nd c.AD: Archigenes Medicus cited in 2nd c.AD: Galenus Medicus 13.264. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> ={περίβολος} 11.2, [<a href="javascript:void(0)" title=" “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 4590 (from Palestine). ">Refs</a>]	
G4019	περιδέω	perideō	to wrap around	G:V	<b> περιδέω</b>, <br /> <b>bind, tie round</b> or <b>on</b>, τινί τι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.193, 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 127 ">Refs 5th c.BC+</a>]:— <i>middle</i>, <b>bind round oneself</b>, περισφύριον περιδέεται [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.176; τὴν ᾤαν π. περὶ τὴν ὀσφύν 5th c.BC: Hermippus Comicus 53 ">Refs 5th c.BC+</a>]; λόφον, πώγωνα, στεφάνους π., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 1038, “Ec.” 100, 122 ">Refs 5th c.BC+</a>]; of pugilists, ἐπισφαίροις π. τὰς χεῖρας [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.825e; ἀντὶ ἱμάντων σφαίρας ἂν περιεδούμεθα 5th-6th c.BC: Plato Philosophus “Leges” 830b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>bind round, bandage</b> with, ἱμᾶσι πόδα [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 13; ἀραχνίοις 4th c.BC: Aristoteles Philosophus “Historia Animalium” 623a14. ">Refs 5th c.BC+</a>]	
G4020	περιεργάζομαι	periergazomai	be a busybody	G:V	<b> περιεργ-άζομαι</b>, <br /> <i>future</i> -εργάσομαι, περίεργος) <b>take more pains than enough about</b> a thing, <b>waste one's labour on</b> it, with <i>participle</i>, περιεργάζοντο δοκέοντες πρῶτοι ἀνθρώπων γεγονέναι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.15; Σωκράτης π. ζητῶν τά τε ὑπὸ γῆς καὶ οὐράνια 5th-6th c.BC: Plato Philosophus “Apologia” 19b; περιείργασμαι μὲν ἐγὼ περὶ τούτων εἰπὼν περιείργασται δ᾽ ἡ πόλις ἡ πεισθεῖσ᾽ ἐμοί 4th c.BC: Demosthenes Orator 18.72: with _dative_ modi, τῷ θυλάκῳ περιερλάσθαι">Refs 5th c.BC+</a>] <b>that they had overdone it</b> with their 'sack' (i.e. need not have used the word), [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.46 ">Refs 5th c.BC+</a>]; π. τοῖς σημείοις <b>overact one's part</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Poetica” 1462a6 ">Refs 4th c.BC+</a>]; π. τῷ οἰκιδίῳ <b>go to a needless expense</b> with his house, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “Varia Historia” 4.11 ">Refs 2nd c.AD+</a>]; οὐδὲ περιείργασται ἐν αὐτοῖς nor has he <b>lavished useless pains</b> upon.., [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Herod.” 6 ">Refs 2nd c.AD+</a>] (but <i>perfect</i> in <i>passive</i> sense, πλέον οὐδὲν περιείρλασται τῷ Θέωνι [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “Varia Historia” 2.44). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> with <i>accusative</i>, π. τι καινόν <b>to be busy about</b> 'some new thing', [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 220; αἱ μέλιτται π. τὸ παιδίον 2nd-3rd c.AD: Philostratus Sophista “Philostrati majoris imagines” 2.12 ">Refs 5th c.BC+</a>]; <b>meddle, interfere with</b>, τὰ ἀλλότρια Chiloap.[<a href="javascript:void(0)" title=" 5th c.AD: Stobaeus, Joannes 3.1.172; τῶν κατὰ τὴν Ἰταλίαν οὐδέν 2nd c.BC: Polybius Historicus 18.51.2 ">Refs 2nd c.BC+</a>]: <i>absolutely</i>, <b>to be a busybody</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 26.15, 32.28, 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 358, 4th c.AD: Libanius Sophista “Epistulae” 1068.3. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>bargain, haggle</b>, περὶ τῆς τιμῆς [<a href="javascript:void(0)" title=" “PCair.Zen.” 393.5 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__4</b></Level3> in good sense, <b>elaborate</b>,[<a href="javascript:void(0)" title=" Men.Rh. p.394 5th c.BC: Sophocles Tragicus, +others ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>investigate thoroughly</b>, τὰ λεληθότα [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Orationes” 7.217c, compare 4th-5th c.AD: Eunapius Historicus “Fragmenta Historica - HGM” p.250 4th c.BC: Demosthenes Orator ">Refs 4th c.BC+</a>]; <b>seek diligently</b>, π. πόθεν ἡ εἴσοδος Zos.Alch.p.111 [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus ">Refs 5th c.BC+</a>]<br /><Level3><b>__6</b></Level3> ταῦτα π. <b>have</b> this <b>effect</b>, of substances, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 18(1).484. ">Refs 2nd c.AD+</a>]	
G4021	περίεργος	periergos	meddlesome/magic	G:A	<b> περίεργος</b>, ον, <br /> <b>taking needless trouble</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 12.35; γραμματικῶν π. γένη “Anthologia Graeca” 11.322 (1st c.AD: Antiphanes Macedo Epigrammaticus)">Refs 5th c.BC+</a>]. <i>adverb</i> -γως [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ εὐσχημοσύνης” 7. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>officious, meddlesome</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 5.98, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.3.1, 4th-3rd c.BC: Menander Comicus “Σαμία” 85 ">Refs 5th c.BC+</a>]; π. εἰμι I am <b>a busy-body</b>, [<a href="javascript:void(0)" title=" [prev. author] “Epit.” 45 ">Refs</a>]; περίεργα βλέπειν look <b>curiously</b> at, with <i>accusative</i>, [<a href="javascript:void(0)" title="“Anthologia Graeca” 12.175 (2nd c.AD: Strato Epigrammaticus), compare 2nd c.AD: Herodianus Grammaticus 5.3.8 (_comparative_). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>of an inquiring mind</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Respiratione” 480b27 ">Refs 4th c.BC+</a>]; <b>inquisitive, curious</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus 4.12.3 (_superlative_)">Refs 2nd c.AD+</a>]; π. παιδία [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 6.635 ">Refs 2nd c.AD+</a>]; τὸ π. [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Alex.” 4 ">Refs 2nd c.AD+</a>]. <i>adverb</i> -γως, ἔχειν [<a href="javascript:void(0)" title=" 2nd c.AD: Astrampsychus Onirocriticus “Oracula” p.1 ">Refs 2nd c.AD+</a>] H.: <i>comparative</i> -ότερον, ἔχειν πρός τινα [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Orationes” 4.130d. ">Refs 4th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i>, <b>overwrought, elaborate</b>, ὀδμή (perfume) [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “παραγγελίαι” 10; φορήματα 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 321; ζωγράφημα 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.64a ">Refs 5th c.BC+</a>]; τὸ τῆς κόμης π. [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Nigr.” 13 ">Refs 2nd c.AD+</a>]; especially of language or style, ὀνόματα, λόγοι, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.229, 1st c.BC: Dionysius Halicarnassensis “de Lysia” 14; τὸ π. Θουκυδίδου [prev. author] “Vett.Cens.” 3.2 ">Refs 4th c.BC+</a>]: <i>comparative</i>, - οτέρα λέξις [<a href="javascript:void(0)" title=" [prev. author] “Is.” 3 ">Refs</a>]. <i>adverb</i> <b>-γως</b>[<a href="javascript:void(0)" title=" 2nd c.AD: Antyllus Medicus cited in 4th c.AD: Oribasius Medicus 9.14.7 ">Refs 2nd c.AD+</a>]: <i>comparative</i> -ότερον, ἠσκημένος τὴν κόμην [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 3.1.1; ἐξορχεῖσθαι 2nd c.AD: Herodianus Grammaticus 5.5.3. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>superfluous</b>, π. καὶ μακρὰ λέγειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 286c ">Refs 5th c.BC+</a>]; ὅπως εἴ τις π. ἀφαιρεθῇ (i.e. δαπάνη) [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1359b27; π. ἐστί τι 5th-6th c.BC: Andocides Orator 3.33, compare 4th c.BC: Isaeus Orator 1.31; π. [ἐστι] τὸ λέγειν 4th c.BC: Aristoteles Philosophus “Politica” 1315a40, compare “Rh.” 1369a8 ">Refs 5th c.BC+</a>]; <b>futile, useless</b>, πόλεμος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 15.117 ">Refs 5th c.BC+</a>]. <i>adverb</i> <b>-γως</b>[<a href="javascript:void(0)" title=" 4th c.BC: Timocles Comicus 13.4, etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>curious, superstitious</b>, ἱερουργίαι [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 2 ">Refs 1st c.AD+</a>]; τὰ π. <b>curious arts, magic,</b> [<a href="javascript:void(0)" title=" NT.Acts.19.19. ">NT</a>]	
G4022	περιέρχομαι	perierchomai	to go around	G:V	<b> περιέρχομαι</b>, <br /> <i>imperfect</i> περιηρχόμην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 504 ">Refs 5th c.BC+</a>] codex:—<b>go round, go about</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.36, etc.; πάντοθεν 5th c.BC: Herodotus Historicus 7.225; κατὰ τὴν ἀγοράν 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 558; κατὰ πᾶσαν χώραν 4th c.BC: Demosthenes Orator 23.139; ἐν κύκλῳ 5th-6th c.BC: Plato Philosophus “Politicus” 283b ">Refs 5th c.BC+</a>]; <b>go about</b> like a beggar, πρὸς τοὺς φίλους [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.2.16 ">Refs 5th c.BC+</a>]; like a stranger seeing sights, [<a href="javascript:void(0)" title=" [prev. author] “Oec.” 10.10 ">Refs</a>]: with <i>participle</i>, <b>go about</b> doing a thing, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 504 codex, 5th-6th c.BC: Plato Philosophus “Apologia” 30a, 5th c.BC: Critias Philosophus, Tragicus, Elegiacus 37 4th c.BC: Demosthenes Orator, 4th c.BC: Demosthenes Orator 13.19: with _accusative_ _cognate_, π. στάδια χίλια 5th-6th c.BC: Aristophanes Comicus “Aves” 6; π. ἀπέραντον ὁδόν 5th-6th c.BC: Plato Philosophus “Theaetetus” 147c; δὔ ἢ τρεῖς δρόμους [prev. author] “Euthd.” 273a ">Refs 5th c.BC+</a>]; [πρεσβείας καὶ κατηγορίας] [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 9.72; ποικίλως τὸν βίον π. Vett. Val. 40.28: with _accusative_ loci, π. [τὸν βωμόν] 5th-6th c.BC: Aristophanes Comicus “Pax” 958; βωμοὺς ἅπαντας ἐν κύκλῳ [prev. author] “Pl.” 679; τὴν πόλιν 5th-6th c.BC: Andocides Orator 1.99; τὴν ἀλορὰν κύκλῳ 4th c.BC: Demosthenes Orator 19.225 ">Refs 5th c.BC+</a>]; τὴν χώραν π. <b>survey</b> it, [<a href="javascript:void(0)" title=" [prev. author] 18.150. ">Refs</a>]<br /><Level3><b>__2</b></Level3> with <i>accusative</i> <i>person</i>, in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus (only in tmesi)">Refs 8th c.BC+</a>], <b>encompass</b>, of sounds, τὸν.. περὶ φρένας ἤλυθ᾽ ἰωή [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.139, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.261; τὸν.. περὶ κτύπος ἦλθε ποδοῖιν 19.444 ">Refs 8th c.BC+</a>]; of the effect of wine, Κύκλωπα περὶ φρένας ἤλυθεν οἶνος [<a href="javascript:void(0)" title=" 9.362. ">Refs</a>]<br /><Level3><b>__3</b></Level3> <b>overreach, cheat</b>, σοφίῃ π. τινά [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.4, compare 5th-6th c.BC: Aristophanes Comicus “Equites” 1142 (Lyric poetry), 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Nicias” 10. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> later, in literal sense, <b>surround</b>, κύκλῳ π. τοὺς πολεμίους [<a href="javascript:void(0)" title=" [prev. author] “Publ.” 22, compare “Ages.” 38. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>go round and return</b> to a point, <b>come round</b>, αὖτις ἐς τυραννίδας περιῆλθον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.96 ">Refs 5th c.BC+</a>]; περιῆλθεν ἐς ὀκτὼ ὁμιλητὰς ἐς τεττάρων καὶ τριάκοντα <b>came down</b> to.., [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 4.37 ">Refs 2nd c.AD+</a>]; of things, events, etc., ἡ ἡγεμονίη περιῆλθε.. ἐς τὸ γένος, ἡ βασιληΐη περιῆλθε ἔς τινα, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.7, 187, +others; περιελήλυθε ὁ πόλεμος καὶ ἀπῖκται ἐς ὑμέας [prev. author] 7.158 ">Refs 5th c.BC+</a>]; ἐς φθίσιν περιῆλθε ἡ νοῦσος the disease <b>ended</b> in..,[<a href="javascript:void(0)" title=" [prev. work] 88; π. εἰς ἅπαντας ὁ λόγος 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.151a, compare 5th-6th c.BC: Plato Philosophus “Leges” 866b; ἐπειδὰν οἱ προκείμενοι λόγοι περιέλθωσι 5th-6th c.BC: Xenophon Historicus “Symposium” 4.20: with _accusative_, Πανιώνιον ἡ τίσις περιῆλθε">Refs 5th c.BC+</a>] vengeance <b>came at last upon</b> him, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.106 ">Refs 5th c.BC+</a>]; ταῦτα ἰσχυρῶς περιελήλυθε τοὺς πολλούς <b>has taken</b> strong <b>hold upon</b> them, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Luct.” 10 ">Refs 2nd c.AD+</a>]; τὸ πάθος.. τοὺς πολλοὺς.. π. [<a href="javascript:void(0)" title=" [prev. author] “Hist.Conscr.” 2. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> of Time, <b>come round</b>, περιῆλθεν ὁ ἐνιαυτός [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.6.19. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> of the heavenly bodies, <b>rotate, revolve</b>, ὁ οὐρανὸς π. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Caelo” 272b14; ὁπόταν ὁ ἥλιος τὸν ἑαυτον περιέλθῃ κύκλον 5th-6th c.BC: Plato Philosophus “Timaeus” 39c. ">Refs 5th c.BC+</a>]	
G4023	περιέχω	periechō	to contain	G:V	<b> περιέχω</b>, <br /> also <b>περιεργ-ίσχω</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.71 ">Refs 5th c.BC+</a>]; <i>Aeolic dialect</i> <b>περρέχω</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 25.9, 3rd c.BC: Theocritus Poeta Bucolicus 30.3: ">Refs 7th c.BC+</a>]<i>future</i> περιέξω (and περισχήσω [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.7): ">Refs 5th c.BC+</a>]<i>aorist</i> περιέσχον, <i>infinitive</i> περισχεῖν: <i>aorist</i> <i>middle</i> περιεσχόμην, <i>infinitive</i> περισχέσθαι:—<b>encompass, embrace, surround</b>, κυκλόθεν ὁδὸς π. [τὸ χωρίον] [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 7.28; ἡ περιέχουσα [πέλαγος] γῆ 5th-6th c.BC: Plato Philosophus “Timaeus” 25a, compare 4th c.BC: Aristoteles Philosophus “Meteorologica” 354a6; γραμμαὶ περιέχουσαι τὸ χωρίον 5th-6th c.BC: Plato Philosophus “Meno” 85a, compare 4th c.BC: Aristoteles Philosophus “Mechanica” 851a14; ἡ περιέχουσα [ἶρις] [prev. author] “Mete.” 375a31; τόπον κύκλῳ πέτραις περιεχόμενον “IG” 42(1).122.21 (Epid.)">Refs 5th c.BC+</a>]; τὸ περιέχον the <b>envelope</b> of a seed, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 1.11.1. ">Refs 4th c.BC+</a>]<br /><Level4><b>__b</b></Level4> especially of that which <b>encompasses</b> the earth or the universe, τὸν κόσμον πνεῦμα καὶ ἀὴρ π[<a href="javascript:void(0)" title=". Anaxim. 2; ὁ περὶ χθόν᾽ ἔχων αἰθήρ 5th c.BC: Euripides Tragicus “Fragmenta” 919 (assuming variant), compare 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 3.17.4; τὸ περιέχον πάντα ὁπόσα νοητὰ ζῷα 5th-6th c.BC: Plato Philosophus “Timaeus” 31a, compare 33b ">Refs 5th c.BC+</a>]; τὸ περιέχον the <b>environment</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “De rerum natura - Wien. Stud.” 79 G., +others, 3rd c.AD: Plotinus Philosophus 2.3.14; τὸ περιέχον ἡμᾶς ἅπαντας καὶ γῆν καὶ θάλατταν, ὃ καλοῦμεν οὐρανόν 1st c.BC-1st c.AD: Strabo Geographus 16.2.35 ">Refs 4th c.BC+</a>]; ὁ περιέχων ἀήρ ἠήρ) [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “νόμος” 3, 4th c.BC: Aristoteles Philosophus “Meteorologica” 379a28, 1st c.BC: Dionysius Halicarnassensis 3.47, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.333f, etc.">Refs 5th c.BC+</a>]; ὁ περιέχων alone, [<a href="javascript:void(0)" title=" [prev. author] “Cor.” 38 ">Refs</a>]; but usually τὸ περιέχον, [<a href="javascript:void(0)" title=" 5th c.BC: Anaxagoras Philosophus 2, 4th c.BC: Aristoteles Philosophus “de Juventute” 468a3, 1st c.BC: Ptolemaeus Epigrammaticus “Phas.” p.10 H., 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 8.286 ">Refs 5th c.BC+</a>]; τὸ ἄπειρον καὶ τὸ π. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Generatione et Corruptione” 332a25, compare “Ph.” 253a13, 259b11; φαμὲν τὸ μὲν π. τοῦ εἴδους εἶναι, τὸ δὲ περιεχόμενον τῆς ὕλης [prev. author] “Cael.” 312a12, compare “Ph.” 211b12. ">Refs 4th c.BC+</a>]<br /><Level4><b>__c</b></Level4> τὸ π. the <b>atmosphere</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.37.9, 1st c.BC: Diodorus Siculus Historicus 4.38, etc.">Refs 2nd c.BC+</a>]; δυσκρασίαι τοῦ π. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 58. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>embrace</b>, τινὰ ταῖς χερσίν Id [<a href="javascript:void(0)" title=" “Ant.” 79, compare “Alex.” 51, 2nd-3rd c.AD: Philostratus Sophista “Vitae Sophistarum” 2.5.3; πατρὸς περὶ ἔχοντος 4th-5th c.BC: Simonides Lyricus 115.1. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>surround</b> so as to guard, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Caesar” 16, etc.">Refs 1st c.AD+</a>]:—but, <i>passive</i>, <b>to be shut in, beleaguered</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.10; ὑπὸ τῶν πολεμίων κύκλῳ [prev. work] 79 ">Refs 5th c.BC+</a>]; πανταχόθεν[<a href="javascript:void(0)" title=" [prev. work] 80, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.1.24 ">Refs 5th c.BC+</a>]: <i>metaphorically</i>, <b>to be hard pressed</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 289; περισχομένη κακότητι 3rd c.BC: Apollonius Rhodius Epicus 3.95. ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>embrace, comprise, comprehend</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Meno” 87d, etc.; πλείω γένη 4th c.BC: Aristoteles Philosophus “Politica” 1285a2; περιέχεται ὑπὸ τοῦ ὅλου τὰ πάντα 5th-6th c.BC: Plato Philosophus “Parmenides” 145c ">Refs 5th c.BC+</a>]; <b>contain</b>, βίβλος π. τὰς πράξεις [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 2.1; λόγος π. ἐγκώμιον 4th-3rd c.BC: Menander Comicus 660 ">Refs 4th c.BC+</a>]; of a letter, [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 12.4.11: _impersonal_, περιέχει ἐν γραφῇ">Refs 1st c.AD+</a>], followed by a quotation, [<a href="javascript:void(0)" title=" NT.1Pet.2.6 ">NT</a>]; καθὼς ἡ ὠνὴ π. as <b>is contained in</b> the deed of sale, [<a href="javascript:void(0)" title=" “Supp.epigram” 3.421.33 (_Locrian dialect_, 2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level4><b>__4.b</b></Level4> in Logic, τὸ περιέχον <b>universal</b>, opposed to τὰ περιεχόμενα, the <b>individuals</b> or <b>particulars</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 1023b27, compare “APr.” 43b23 ">Refs 4th c.BC+</a>]; ὀνόματα περιέχοντα <b>generic</b> terms, [<a href="javascript:void(0)" title=" [prev. author] “Rh.” 1407a31 ">Refs</a>]; καλοῦσι δ᾽ αὐτοὺς πλάτακας ἀπὸ τοῦ περιέχοντος from the <b>generic name</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 7.309a. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__5</b></Level3> in Mathematics texts, ὁ ὑπὸ δύο ἀριθμῶν περιεχόμενος [ἀριθμός] the <b>product</b> of two numbers, [<a href="javascript:void(0)" title=" 3rd c.BC: Euclides Geometra 7 “Def.” 19">Refs 3rd c.BC+</a>]; but π. ἑαυτόν, of a number of which a higher power terminates in the same digit, [<a href="javascript:void(0)" title=" “Theologumena Arithmeticae” 33. ">Refs</a>]<br /><Level3><b>__6</b></Level3> τὸν ἔλεγχον π. <b>to be involved in, open to</b> criticism, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.49 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>surpass, excel</b>, πάντα περρέχοισ᾽ ἄστρα, of the moon, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 25.9 ">Refs 7th c.BC+</a>]; <b>overcome, gain the victory</b> or <b>advantage</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.7, 8.105. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>outflank</b> the enemy, [<a href="javascript:void(0)" title=" [prev. author] 5.71; περιέσχον τῷ κέρᾳ οἱ Πελοποννήσιοι [prev. author] 3.108,compare 5.73. ">Refs</a>]<br /><Level2><b>__III</b></Level2> <i>middle</i>, <b>hold one's hands round</b> or <b>over</b> another: hence, <b>protect, defend</b>, with <i>genitive</i> <i>person</i>, περίσχεο (<i>Ionic dialect</i> <i>imperative</i> <i>aorist 2</i> <i>middle</i>) παιδὸς ἐῆος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.393: with _accusative_, οὕνεκά μιν περισχόμεθα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.199. ">Refs 8th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>hold fast by, cling to</b>, with <i>genitive</i>, γούνων περισχομένη [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 4.82 (but with _accusative_, περίσχετο γούνατα χερσίν [prev. author] 3.706); περιίσχετο κούρης 2nd c.BC: Moschus Bucolicus 2.11 ">Refs 3rd c.BC+</a>]: hence, <b>cleave to, be fond of</b> a person or thing, γενσάμενοι τῶν ἡμετέρων ἀγαθῶν περιέξονται [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.71, compare 3.53, 5.40, 7.39, 160, etc.">Refs 5th c.BC+</a>]; τὠυτοῦ περιεχόμεθα <b>we are compassing, aiming at</b> the same end, [<a href="javascript:void(0)" title=" [prev. author] 3.72, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Themistocles” 9 ">Refs 1st c.AD+</a>]; κρίσιν.. ἧς μᾶλλον περιέχομαι on which I <b>place</b> more <b>reliance</b>, [<a href="javascript:void(0)" title=" 4th c.AD: Alciphro Epistolographus 2.4. ">Refs 4th c.AD+</a>]<br /><Level3><b>__III.3</b></Level3> rarely with <i>infinitive</i>, περιείχετο.. μένοντας μὴ ἐκλιπεῖν τὴν τάξιν <b>clung to his resolution</b> that they should stay and not leave their post, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.57. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <i>Aeolic dialect</i> περρέχω, ={ὑπερέχω}, ὁπόσον τῷ ποδὶ περρέχει τᾶς γᾶς, τοῦτο χάρις, i.e. every inch of his stature is grace, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 30.3. ">Refs 3rd c.BC+</a>]	
G4024	περιζώννυμι	perizōnnumi	to gird	G:V	<b> περι-ζώννυμι</b>, <br /> <b>gird upon</b> a person, π. τὸ ξίφος [τινί] [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 6.9.4, compare 2nd c.AD: Appianus Historicus “Ἀννιβαϊκή” 20, 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 40.460 (probable reading)">Refs 1st c.AD+</a>]; <b>gird</b>, τὸ παιδίον probably in [<a href="javascript:void(0)" title=" 2nd c.AD: Rufus Medicus cited in 4th c.AD: Oribasius Medicus (?) 20.1 ">Refs 2nd c.AD+</a>]:—more frequently in <i>middle</i> with <i>perfect</i> <i>passive</i>, <b>gird oneself with</b>, ᾤαν λουτρίδα Theopomp. Comedy texts [<a href="javascript:void(0)" title=" 37 ">Refs</a>]; ἐσθῆτα, τήβεννον, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Romulus” 16, “Cor.” 9 ">Refs 1st c.AD+</a>]; γυμνὸς ὢν τοῦτον τὸν ἄνδρα περιεζώσατο <b>put</b> him <b>on</b> as a defence, παρ᾽ ὑπόνοιαν for ἐπίτροπον ἐποιήσατο, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 687 ">Refs 5th c.BC+</a>]; περιεζῶσθαι τὴν φορβειάν <b>to have</b> their halter <b>girded round them.</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1324b16: with _dative_, - ζώσασθαι τοῖς ἐντέροις τινός 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.26 W.: _absolutely_, Κλέων.. περιζωσάμενος ἐδημηγόρησε 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 28.3; π. κοσμίως ἄνωθεν καὶ κάτωθεν 2nd c.AD: Soranus Medicus 1.70a ">Refs 4th c.BC+</a>]; of a cook, περιεζωσμένος <b>with his apron on</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 174.11, compare 4th c.BC: Anaxandrides Comicus 41.12 (_anapaest meter_); αἱ νῆτται περιεζωσμέναι ἐπλινθοφόρουν 5th-6th c.BC: Aristophanes Comicus “Aves” 1148 ">Refs 5th c.BC+</a>]; of athletes, [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 1.44.1 ">Refs 2nd c.AD+</a>]; of a dancer, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 30.22.10. ">Refs 2nd c.BC+</a>]	
G4025	περίθεσις	perithesis	wearing	G:N-F	<b> περί-θεσις</b>, εως, ἡ, <br /> <b>putting round, putting on</b>, ἐκ περιθέσεως in the act of <b>application</b>, Heraclasap. [<a href="javascript:void(0)" title=" 4th c.AD: Oribasius Medicus 48.12.1; π. χρυσίων NT.1Pet.3.3; βρόχου 3rd c.AD: Philumenus Medicus “de Venenatis Animalibus” 7.8; στραγγάλης 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 3.15: _plural_, π. πλοκαμίδων 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 19.1.5; κωνωπίων 2nd c.AD: Soranus Medicus 1.85. ">NT+1st c.AD+</a>]	
G4026	περιΐστημι	periistēmi	to stand around	G:V	<b> περιίστημι</b>,. <br /> in the <i>transitive</i> tenses (with <i>perfect</i> περιέστᾰκα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Axiochus” 370d)">Refs 5th c.BC+</a>], <b>place round</b>, π. τοὺς ἑαυτοῦ [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.108, etc.; π. στήλην τινί 5th c.BC: Herodotus Historicus 3.24; π. κύτος τῷ ζῴῳ 5th-6th c.BC: Plato Philosophus “Timaeus” 78c; στράτευμα περὶ πόλιν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.1: _metaphorically_, π. τινὶ ἔτι πλείω κακά 4th c.BC: Demosthenes Orator 21.123; κινδύνους τοῖς Καρχηδονίοις 2nd c.BC: Polybius Historicus 12.15.7; π. ἀγῶνάς τισι 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Comp. Ag.Gracch.” 5. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>bring round</b>, ὁ δῆμος εἰς ἑαυτὸν περιέστησε τὴν πολιτείαν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1304a33; εἰς τοὐναντίον π. τινὰ τῷ λόγῳ 5th-6th c.BC: Plato Philosophus “Ax.” l">Refs 5th c.BC+</a>].with; εἰς τοσοῦτον π. τινά, ὥστε.. [<a href="javascript:void(0)" title=" 4th c.BC: Heraclides Ponticus Historicus cited in 2nd c.AD: Athenaeus Epigrammaticus 12.537c ">Refs 4th c.BC+</a>]; especially into a worse state, εἰς τοῦθ᾽ ἡ τύχη τὰ πράγματα αὐτῶν περιέστησεν ὥστε.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 6.47, compare 4th c.BC: Aeschines Orator 3.82; π. εἰς μοναρχίαν τὴν πολιτείαν 2nd c.BC: Polybius Historicus 3.8.2 ">Refs 5th c.BC+</a>]; οἴκους εἰς πενίαν π. [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus 7.3.5 ">Refs 2nd c.AD+</a>]; <b>convert</b>, εἰς τὸ περιφερὲς [τὸν ἀέρα] [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 2p.51U. ">Refs 4th c.BC+</a>]; <b>transfer</b>, π. τὰς ἑαυτοῦ συμφορὰς εἴς τινα [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 40.20; π. τὴν αἰτίαν εἴς τινα 1st c.BC: Dionysius Halicarnassensis 3.3. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> in <i>aorist 1</i> <i>middle</i>, <b>place round oneself</b>, ξυστοφόρων κύκλον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.41; φρουρὰν περὶ τὸ σῶμα 2nd c.AD: Appianus Historicus “Bella Civilia” 3.4. ">Refs 5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> <i>passive</i> and <i>middle</i>, with <i>aorist 2</i> (<i>aorist</i> 1, see.below [<a href="javascript:void(0)" title=" 2), ">Refs</a>]<i>perfect</i>, and <i>pluperfect</i> <i>active</i>:—<b>stand round about</b>, περίστησαν γὰρ ἑταῖροι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.532 ">Refs 8th c.BC+</a>]; κῦμα περιστάθη a wave <b>rose around</b> (<i>Epic dialect</i> <i>aorist</i> <i>passive</i>), [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.243; περιστῆναι περί τι 5th-6th c.BC: Plato Philosophus “Timaeus” 84e; τοῦ περιεστῶτος ἔξωθεν πνεύματος [prev. work] 76b ">Refs 8th c.BC+</a>]; οἱ περιεστῶτες the <b>bystanders</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 6.14; ὄχλου πολλοῦ περιστάντος “IG” 42(1).123.25 (Epid.). ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> with <i>accusative</i> objecti, <b>encircle, surround</b>, χορὸν περιίσταθ᾽ ὅμιλος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.603 ">Refs 8th c.BC+</a>]; βοῦν δὲ περιστήσαντο (perhaps περίστησάν τε)[<a href="javascript:void(0)" title=" 2.410, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.356 ">Refs 8th c.BC+</a>]; μή πώς με περιστήωσ᾽ ἕνα πολλοί (<i>Epic dialect</i> <i>3rd.pers.</i> <i>plural</i> <i>subjunctive</i> <i>aorist 2</i> for -στῶσι) that their numbers <b>surround</b> me not, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.95, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.50; so περιστάντες [τὸ θηρίον] κύκλῳ 5th c.BC: Herodotus Historicus 1.43, compare 9.5, 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 379, 5th-6th c.BC: Plato Philosophus “Respublica” 432b; π. τὸν λόφον τῷ στρατεύματι 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.1.5: _metaphorically_, τὸ περιεστὸς ἡμᾶς δεινόν 5th c.BC: Thucydides Historicus 4.10, compare 7.70; τοσούτου πολέμου τὴν Ἀσίαν περιστάντος 5th-6th c.BC: Isocrates Orator 4.162; χωρὶς τῆς περιστάσης ἂν ἡμᾶς αἰσχύνης 4th c.BC: Demosthenes Orator 3.8; διὰ τὸν φόβον τὸν περιστάντα αὐτούς 4th c.BC: Aeschines Orator 3.137; φόβος π. τινά 5th c.BC: Thucydides Historicus 3.54, compare 4th c.BC: Demosthenes Orator 18.195. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> with <i>dative</i>, περιισταμένους τῇ κλίνῃ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 947b ">Refs 5th c.BC+</a>]: mostly <i>metaphorically</i>, <b>come round to</b> one, ἡμῖν.. ἀδοξία τὸ πλέον ἢ ἔπαινος περιέστη [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.76; τῇ [Ἑλλάδι] δουλεία περιέστηκε 5th c.BC: Lysias Orator 2.60; τοῦ πολέμου περιεστηκότος Θηβαίοις 4th c.BC: Demosthenes Orator 16.28; πηλίκα τῇ πόλει περιέστηκε πράγματα [prev. author] 19.340 ">Refs 5th c.BC+</a>]; ἀνάγκη π. τινί, with <i>infinitive</i>, [<a href="javascript:void(0)" title="[prev. work]212: _absolutely_, of ">Refs</a>]<b>circumstances</b>, mostly bad, τὰ περιεστηκότα πράγματα [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 2.32, compare 4th-3rd c.BC: Epicurus Philosophus “Sententiae” 38; οἱ περιεστῶτες καιροί 2nd c.BC: Polybius Historicus 3.86.7. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> <b>come round, revolve</b>, κύκλῳ [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physica” 217a19 ">Refs 4th c.BC+</a>]; of winds, ἐκ τῶν ἀπαρκτίων εἰς θρασκίας [<a href="javascript:void(0)" title=" [prev. author] “Mete.” 365a6 ">Refs</a>]; of Time, περιισταμένης τῆς ὥρας [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 2.11.2, compare 5th c.BC: Hippocrates Medicus “περὶ φύσιος ἀνθρώπου” 7. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> <b>come round to, devolve upon</b>, περιειστήκει ὑποψία ἐς τὸν Ἀλκιβιάδην [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.61; νομίσαντες τὸ παρανόμημα ἐς τοὺς Αθηναίους τὸ αὐτὸ περιεστάναι [prev. author] 7.18 ">Refs 5th c.BC+</a>]; εἰς ὀλίγους ἡμᾶς περιέστη [ἡ στατίων] [<a href="javascript:void(0)" title=" “IG” 14.830.8 (Puteoli, 2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__B.II.3</b></Level3> of events, <b>come round, turn out</b>, especially <b>for the worse</b>, ἐξ ἀρρωστίης π. τινὶ ἐς ὕδερον [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Κωακαὶ προγνώσιες” 471 (but also of persons, ἐς ὕδρωπα περιίσταντο">Refs 5th c.BC+</a>] <b>became</b> dropsical, [<a href="javascript:void(0)" title=" [prev. author] “Epid.” 3.13)">Refs</a>]; ἐς τοῦτο περιέστη ἡ τύχη fortune <b>was</b> so completely <b>reversed</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.12 ">Refs 5th c.BC+</a>]; τοὐναντίον περιέστη αὐτῷ <b>it turned out</b> quite contrary for him, [<a href="javascript:void(0)" title=" [prev. author] 6.24, compare 5th c.BC: Lysias Orator 12.64, 5th-6th c.BC: Plato Philosophus “Meno” 70c; ὁ τοῦ δικαίου λόγος εἰς τοὐναντίον περιειστήκει [prev. author] “R.” 343a ">Refs 5th c.BC+</a>]; φιλεῖ ἐς τύχας τὰ πολλὰ περιίστασθαι <b>come to be dependent</b> on chances, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.78; εἰ τὰ μὲν πράγματ᾽ εἰς ὅπερ νυνὶ περιέστη 4th c.BC: Demosthenes Orator 18.201, compare 3.9; τὸ πρᾶγμ᾽ εἰς ὑπέρδεινόν μοι περιέστη [prev. author] 21.111, compare 37.10 ">Refs 5th c.BC+</a>]; ἐνταῦθα τὰ πράγματα π. ὥστε.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 8.59, compare 5.55 ">Refs 5th c.BC+</a>]; περιέστηκεν εἰς τοῦτο ὥστε.. [<a href="javascript:void(0)" title=" 4th c.BC: Lycurgus Orator 3 ">Refs 4th c.BC+</a>]: with <i>infinitive</i>, περιειστήκει τοῖς βοηθείας δεήσεσθαι δοκοῦσιν αὐτοὺς βοηθεῖν ἑτέροις [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.218, compare 5th-6th c.BC: Plato Philosophus “Menexenus” 244d ">Refs 5th c.BC+</a>]: with <i>participle</i>, περιέστηκεν ἡ πρότερον σωφροσύνη νῦν ἀβουλία φαινομένη [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.32. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.III</b></Level2> later, <b>go round so as to avoid, shun</b>, τὰς ἁμαρτίας [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.384 5th c.BC: Sophocles Tragicus; τὴν ὁμιλίαν 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 1.1.4; κύνας 2nd c.AD: Lucianus Sophista “Herm.” 86 ">Refs 5th c.BC+</a>] (though he censures this usage, [<a href="javascript:void(0)" title=" “Sol.” 5), compare 2nd c.AD: Galenus Medicus “de Usu Partium” 10.14, 3rd c.AD: Porphyrius Tyrius Philosophus “de Abstinentia - Porphyrii Opuscula” 4.7, etc.; τὸν κίνδυνον 4th c.AD: Iamblichus Philosophus “de vita Pythagorica” 33.239 ">Refs 2nd c.AD+</a>]; τὸ μοναρχικόν[<a href="javascript:void(0)" title=" [prev. work] 31.189; τὴν ἀφροσύνην 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 11.93; κενοφωνίας NT.2Tim.2.16; τὸ εἰκῇ καὶ μάτην 2nd c.AD: Marcus Antoninus Imperator 3.4; τοὺς ἡγουμένους 2nd c.AD: Artemidorus Daldianus Onirocriticus 4.59 ">NT+2nd c.AD+</a>]; π. μὴ.. <b>to be afraid</b> lest.., [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 4.6.12 ">Refs 1st c.AD+</a>]; <b>sneak round</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.99 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]; <b>circumvent</b>, τοὺς λογιστάς Mitteis [<a href="javascript:void(0)" title=" “Chr.” 88iv 11 (2nd c.AD)">Refs 2nd c.AD+</a>]:—so in <i>passive</i>, περιεσταμένης τῆς λογοθεσίας [<a href="javascript:void(0)" title=" “BGU” 1019.8 (2nd c.AD). ">Refs 2nd c.AD+</a>]	
G4027	περικάθαρμα	perikatharma	garbage	G:N-N	<b> περικᾰθᾰρ-μα</b>, ατος, τό, <br /> <b>expiation</b>,[<a href="javascript:void(0)" title="LXX.Pro.21.18. ">LXX</a>]<br /><Level2><b>__II</b></Level2> ={κάθαρμα}[<a href="javascript:void(0)" title=" 1.2, περικαθάρματα τοῦ κόσμου NT.1Cor.4.13, compare 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 3.22.78. ">NT+2nd c.AD+</a>]	
G4028	περικαλύπτω	perikaluptō	to cover	G:V	<b> περι-κᾰλύπτω</b>, <br /> <b>cover all round</b>, πολέμοιο νέφος περὶ πάντα καλύπτει [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.243, compare 10.201; π. δένδρεον πίλῳ 5th c.BC: Herodotus Historicus 4.23 ">Refs 8th c.BC+</a>]; τινὰ ἱματίοισι or ἐν ἱματίῳ, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 5.59, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.3.14: _metaphorically_, π. σωτηρία τοὺς νόμους 5th-6th c.BC: Plato Philosophus “Leges” 793b ">Refs 5th c.BC+</a>]; τὸ θνητὸν περικάλυπτε τῷ θεῷ (i.e. Διονύσῳ), i.e. get drunk, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Diphilus Comicus 20; τὰ πάθη 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.100f; π. καὶ ἀρνεῖσθαι [prev. work]1013e:">Refs 4th c.BC+</a>] —<i>middle</i> and <i>passive</i>, <b>cover oneself all round</b>, [<a href="javascript:void(0)" title="[prev. work] 51d, etc. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>put round as a covering</b>, αὐτῷ.. περὶ κῶμα κάλυψα <b>put</b> sleep <b>as a cloak around</b> him, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.359 ">Refs 8th c.BC+</a>]; τὸ σῶμα [ψυχῇ] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 34b; π. τὰ Χερουβεὶν ἐπὶ τὴν κιβωτόν LXX.3Ki.8.7: _metaphorically_, π. τοῖσι πράγμασι σκότον">LXX+5th c.BC+</a>] <b>throw a veil</b> of darkness <b>over</b> the deeds, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 1522. ">Refs 5th c.BC+</a>]	
G4029	περίκειμαι	perikeimai	to surround	G:V	<b> περίκειμαι</b>, <br /> <i>infinitive</i> -κεῖσθαι: <i>future</i> -κείσομαι: —used as <i>passive</i> of περιτίθημι, <b>lie round about</b>, with <i>dative</i>, εὗρε σὲ Πατρόκλῳ περικείμενον ὃν φίλον νἱόν <b>lying with his arms round</b> him, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.4 ">Refs 8th c.BC+</a>]; [γωρυτὸς τόξῳ] περίκειτο] <b>there was</b> a case <b>round</b> the bow, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.54 ">Refs 8th c.BC+</a>]; πασσάλοις (<i>accusative</i> <i>plural</i>) κρύπτοισιν περικείμεναι.. κνάμισες [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 15; οἷς στέφανος περίκειται Pi.O. 8.76 ">Refs 7th c.BC+</a>]; τὸ σχῆμα καὶ τὸ ὄνομα τῆς βασιλείας τινὶ π. [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus 6.1.1; π. τινὶ τῶν πράξεων κηλίς 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Dio” 56: with _accusative_, σφέας εὐσίη καὶ γαληναίη περικέαται 2nd c.AD: Lucianus Sophista “Astr.” 3 ">Refs 1st c.AD+</a>]: with a <i>preposition</i>, περὶ [τὰς φλέβας] τὸ σῶμα π. τὸ τῶν σαρκῶν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 764b30: _absolutely_, τὰ περικείμενα χρυσία">Refs 4th c.BC+</a>] plates of gold <b>laid on</b> (an ivory statue), [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.13 ">Refs 5th c.BC+</a>]; [ὁ κημὸς] περικείμενος <b>put round</b> the horse's mouth, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 5.3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, οὐδέ τί μοι περίκειται <b>there is</b> no <b>advantage</b> for me, I have nought <b>laid by</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.321. ">Refs 8th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> οἱ περικείμενοί τινι his <b>supporters</b>, [<a href="javascript:void(0)" title=" “POxy.” 1408.24 (3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level2><b>__II</b></Level2> with <i>accusative</i> <i>of things</i>, <b>have round one, wear</b>, mostly in <i>participle</i>, [τελαμῶνας] περὶ τοῖσι αὐχέσι περικείμενοι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.171, compare “OGI” 56.67 (Canopus, 3rd c.BC) ">Refs 5th c.BC+</a>]; τιάρας π. [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 15.3.15; στεφάνους 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Aratus” 17; πτέρυγα 2nd c.AD: Lucianus Sophista “Icar.” 14; προσωπεῖον [prev. author] “Nigr.” 11, 5th-4th c.BC: Aesopus Fabularum Scriptor 360 ">Refs 5th c.BC+</a>]; στρατιωτικὴν δύναμιν π <b>invested with</b>.., [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pompeius” 51 ">Refs 1st c.AD+</a>]; ὕβριν π. <b>clad in</b> arrogance, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 23.14 (assuming variant): rarely in other moods, περίκεισο ἄνθεα">Refs 3rd c.BC+</a>] <b>have</b> garlands <b>put round thee</b>, [<a href="javascript:void(0)" title="“Anthologia Graeca” 11.38 (1st-2nd c.AD: Polemo Sophista) ">Refs 1st c.AD+</a>]; περιέκειτο ξίφος, σχῆμα βασιλικόν, [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus 3.5.7, 5.4.7; τὴν ἅλυσιν ταύτην περίκειμαι NT.Act.28.20; περίκειται ἀσθένειαν NT.Heb.5.2. ">NT+2nd c.AD+</a>]	
G4030	περικεφαλαία	perikephalaia	helmet	G:N-F	<b> περικεφάλ-αιος</b> [ᾰ], α, ον, <br /> <b>round the head</b>: hence, <br /><Level2><b>__II</b></Level2> <i>substantive</i> περικεφαλαία, ἡ, <b>covering for the head, helmet, cap</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Callias Comicus 1 4th c.BC: Demosthenes Orator, Aen. Tact. 24.6, “PPetr.” 3p.328 (3rd c.BC), etc.">Refs 5th c.BC+</a>]; π. σιδηρᾶ περιηργυρωμένη [<a href="javascript:void(0)" title=" “IG” 11(2).161 B 77 (Delos, 3rd c.BC), compare 22.1478.16, 12(5).647.30 (from Ceos), 2nd c.BC: Polybius Historicus 3.71.4, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 6.9.4, 2nd c.AD: Antyllus Medicus cited in 4th c.AD: Oribasius Medicus 6.36.3. ">Refs 3rd c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> <b>wig</b>, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>disorder of the oak</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 3.8.7. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> in a ship, ={ὁ στόλος ὑπὲρ τὴν στεῖραν}, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 1.86, compare 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 3.13.4. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> name of a <b>bandage</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus “de fasciis - Opera Hippocratis et Galeni” 24. ">Refs 2nd c.AD+</a>]	
G4031	περικρατής	perikratēs	in control of	G:A	<b> περικρᾰτ-ής</b>, ές, <br /> <b>grasping, tenacious</b>, γαμφηλαί [<a href="javascript:void(0)" title=" 3rd c.BC: Simmias 1.11 ">Refs 3rd c.BC+</a>]; <b>having full command over</b>, π. γενέσθαι τῆς σκάφης [<a href="javascript:void(0)" title=" NT.Act.27.16, compare 2nd c.AD(?): Theodotion LXX “Su.” 39 (variant)">NT+2nd c.AD+</a>]; compare περικρεμής.	
G4032	περικρύπτω	perikruptō	to hide	G:V	<b> περικρύπτω</b>, <br /> late <i>imperfect</i> -έκρυβον [<a href="javascript:void(0)" title=" NT.Luke.1.24 ">NT</a>]: — <b>conceal entirely</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “DMort.” 10.8, 4th-5th c.AD: Eunapius Historicus “Fragmenta Historica - HGM” p.248 4th c.BC: Demosthenes Orator, etc.">Refs 4th c.BC+</a>]:—<i>middle</i>, <b>conceal oneself from</b>, τινα [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 6.61. ">Refs 3rd c.AD+</a>]	
G4033	περικυκλόω	perikukloō	to surround	G:V	<b> περικυκλ-όω</b>, <br /> <b>encircle, encompass</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 533b11, LXX.Gen.19.4, “PLond.” 2.681.9 (4th c.AD)">LXX+4th c.BC+</a>], etc.:—more frequently in <i>middle</i>, <b>surround</b> an enemy, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.78, 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.3.11, etc.; in tmesi, 5th-6th c.BC: Aristophanes Comicus “Aves” 346. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i>, <b>go round</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Ocyp.” 63. ">Refs 2nd c.AD+</a>]	
G4034	περιλάμπω	perilampō	to shine around	G:V	<b> περι-λάμπω</b>, <br /> <b>shine around</b> or <b>brightly</b>, [<a href="javascript:void(0)" title=" [prev. author] “Cam.” 17; πρὸς τὴν σελήνην [prev. author] “Arat.” 21, etc.">Refs</a>]:—<i>middle</i>, περιλαμπομένας φύσεις ὑπερβάλλειν λαμπρότητι [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 3.12; τῷ χρυσῷ 2nd c.AD: Lucianus Sophista “Ind.” 9. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> c.<i>accusative</i>, <b>light up</b>, πολεμίῳ πυρὶ τὴν Ἑλλάδα π. [<a href="javascript:void(0)" title=" 4th c.BC: Demades Orator 39 ">Refs 4th c.BC+</a>]; <b>illuminate</b>, τὰ κεκρυμμένα τῶν ἀδικημάτων ταῖς ἀκτῖσι [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.634 ">Refs 1st c.AD+</a>]; <b>shine around</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cicero” 35; φῶς π. τινά NT.Act.26.13, cf. NT.Luke.2.9 ">NT+1st c.AD+</a>]:—<i>passive</i>, <b>to be illumined</b>, φωτί, ὑπὸ τῆς φλογός, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pericles” 39, “Dio” 46; ὑπὸ τῶν ἀστέρων 2nd c.AD: Lucianus Sophista “Dom.” 8. ">Refs 1st c.AD+</a>]	
G4035	περιλείπομαι	perileipomai	to remain	G:V	<b> περιλείπομαι</b>, <br /> <i>middle</i> and <i>passive</i>, <b>remain over, survive</b>, ὅσσοι δ᾽ ἂν πολέμοιο περὶ στυγεροῖο λίπωνται [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.230; τὸν περιλειφθέντα 5th c.BC: Herodotus Historicus 1.82; ὑπὸ τῶν κόρεων εἴ μού τι περιλειφθήσεται 5th-6th c.BC: Aristophanes Comicus “Nubes” 725; τοὺς περιλελειμμένους φίλων 5th c.BC: Euripides Tragicus “Helena” 426, compare 5th-6th c.BC: Plato Philosophus “Timaeus” 23c (_passive_), 4th c.BC: Aristoteles Philosophus “Oeconomica” 1350a29, etc. ">Refs 8th c.BC+</a>]	
G4036	περίλυπος	perilupos	sorrowful	G:A	<b> περίλῡπ-ος</b>, ον, <br /> <b>very sad, deeply grieved</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ διαίτης ὀξέων” 42 ">Refs 5th c.BC+</a>]; opposed to περιχαρής, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 1.42, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1124a16 ">Refs 5th c.BC+</a>]; στυγνὸς καὶ π. [<a href="javascript:void(0)" title=" 4th c.BC: Demades Orator 17, cf. LXX.Gen.4.6, +others ">LXX+4th c.BC+</a>]	
G4037	περιμένω	perimenō	to await	G:V	<b> περιμένω</b>, <br /> <b>wait for, await</b>, with <i>accusative</i> <i>person</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.89, 5th-6th c.BC: Aristophanes Comicus “Plutus” 643, etc.; π. Τισσαφέρνην ἡμέρας πλείους ἢ εἴκοσι 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.4.1, etc.: with _accusative_ _of things_, π. ἐξ ἀγορᾶς ἰχθύδια 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 387.8 ">Refs 5th c.BC+</a>]; τοῦ καιροῦ μὴ περιμένοντός τι as the time could not <b>wait for</b>.., [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Caesar” 17. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>require, expect</b>, σχολάζουσαν φιληκοΐαν [<a href="javascript:void(0)" title=" [prev. author] 2.172e. ">Refs</a>]<br /><Level3><b>__3</b></Level3> <b>endure, put up with</b>, μακρὰ λέγοντας ἡμᾶς αὐτοὺς περιεμείναμεν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 890e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> of events, <b>await, be in store for</b>, τίς με πότμος ἔτι π.; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1296 (Lyric poetry)">Refs 5th c.BC+</a>]; μὴ θύσαντας δεινὰ π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 365a; ἃ τελευτήσαντα ἑκάτερον π. [prev. work] 614a. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> with <i>infinitive</i>, οὐ περιμενοῦσιν ἄλλους σφᾶς διολέσαι <b>will</b> not <b>wait for</b> others to destroy them, [<a href="javascript:void(0)" title="[prev. work] 375c ">Refs</a>]; ἕκαστος [τῶν λόγων] π. ἀποτελεσθῆναι <b>awaits</b> its accomplishment, [<a href="javascript:void(0)" title=" [prev. author] “Tht.” 173c ">Refs</a>]; μηδ᾽ ἐφ᾽ ἑαυτὸν [τὰ τοιαῦτα] ἐλθεῖν π. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.220; π. τὰ λοιπὰ μαθεῖν 1st c.BC: Dionysius Halicarnassensis 1.13. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>absolutely</i>, <b>wait, stand still</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.58, 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 517, etc.; π. αὐτοῦ [prev. author] “Ach.” 815; ὀλίγον χρόνον 5th-6th c.BC: Plato Philosophus “Apologia” 38c; π. ἕως [ἂν] τὸν ὄχλον διωσώμεθα 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.39; ἕως ἀνοιχθείη τὸ δεσμωτήριον 5th-6th c.BC: Plato Philosophus “Phaedo” 59d, compare 116a ">Refs 5th c.BC+</a>]; μέχρι τούτου, ἕως ἂν.. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 9.10 ">Refs 4th c.BC+</a>]; ἄχρι ἂν.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.3.2 ">Refs 5th c.BC+</a>]; μέχρις ἄν.. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Epictetus Philosophus “Enchiridion” 15. ">Refs 1st c.AD+</a>]	
G4038	πέριξ	perix	around	G:Adv	<b> πέριξ</b>, <br /> strengthened for περί, mostly <i>Ionic dialect</i> Prose and Trag. (in latter usually <i>adverb</i>): <br /><Level2><b>__I</b></Level2> <i>preposition</i>, <b>round about, all round</b>, with <i>genitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.179, 2.91, 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.8.12, 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 2p.51U., etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> rarely with <i>dative</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 710. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> commonly with <i>accusative</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.196, 3.158, 4.36, +others">Refs 5th c.BC+</a>]: mostly before its case, but also after,[<a href="javascript:void(0)" title="[prev. work] 52, 79, as also in 4th-5th c.BC: Aeschylus Tragicus “Persae” 368, uncertain in 5th c.BC: Euripides Tragicus “Hercules Furens” 243. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>adverb</i> <b>round about</b>, π. ὑπορύσσοντες τὸ τεῖχος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.115; π. λαβεῖν ἄνθρωπον to surround him, [prev. work] 87 ">Refs 5th c.BC+</a>]; κύκλῳ π. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 418, uncertain in 5th c.BC: Sophocles Tragicus “Antigone” 1301, 5th c.BC: Euripides Tragicus “Andromache” 266; [Ὠκεανὸς] π. γᾶν ἀμπέχει 2nd c.BC: Limenius Lyricus 10: _metaphorically_, πᾶν π. φρονοῦντες">Refs 5th c.BC+</a>] <b>circuitously</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 448 ">Refs 5th c.BC+</a>]: rare in <i>Attic dialect</i> Prose, π. πολιορκεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.90 ">Refs 5th c.BC+</a>]; ὁ π. τόπος, οἱ π., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 62e, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.5.2, compare 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 2p.47U. ">Refs 5th c.BC+</a>]; ὁ π. χρόνος, i.e. all times save the present, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Interpretatione” 16b18; τὸ π. ὕδωρ 4th-3rd c.BC: Theophrastus Philosophus “de Sensu” 26; later αἱ π. πόλεις NT.Act.5.16; αἱ π. κῶμαι “SIG” 880.44 (Pizus, 3rd c.AD). ">NT+4th c.BC+</a>]	
G4039	περιοικέω	perioikeō	to dwell around	G:V	<b> περιοικ-έω</b>, <br /> (περίοικος) <b>dwell round</b> persons or places, with <i>accusative</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.57, +others, 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.6.16: _absolutely_, 5th c.BC: Herodotus Historicus 5.23, 5th c.BC: Lysias Orator 7.28 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be inhabited all round</b>, κύκλῳ [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 354a4, 4th c.BC(?): Scylax Geographus 107, 2nd c.BC: Scymnus Geographus 766. ">Refs 4th c.BC+</a>]	
G4040	περίοικος	perioikos	neighboring	G:A	<b> περίοικος</b>, ον, <br /> <b>dwelling round</b>, οἱ π. Λίβυες [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.159 ">Refs 5th c.BC+</a>]; οἱ π. <b>neighbours</b>, [<a href="javascript:void(0)" title=" [prev. author] 1.166, 175, 4th c.BC: Ephippus Comicus 5.6 ">Refs 4th c.BC+</a>]; ἡ π. (i.e. χώρα) [<a href="javascript:void(0)" title=" LXX.Gen.19.25 ">LXX</a>]; τὸ π. τοῦ Ἰορδάνου[<a href="javascript:void(0)" title="LXX.3Ki.7.33(46) ">LXX</a>]; τὰ π. the <b>neighbouring countries</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Μιθριδάτειος” 112, 2nd c.AD: Herodianus Grammaticus 6.2.1. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> in Laconia, οἱ π. the <b>inhabitants of the towns dependent on Sparta</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.58, 9.11, 5th c.BC: Thucydides Historicus 1.101, etc.">Refs 5th c.BC+</a>]; also in Crete, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1271b30; at Argos, [prev. work] 1303a8 ">Refs 4th c.BC+</a>]: hence generally, <b>dependent, subject</b>, περιοίκους τε καὶ οἰκέτας ἔχοντες [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 547c; ἐξὸν.. ἅπαντας τοὺς βαρβάρους περιοίκους τῆς Ἑλλάδος καταστῆσαι 5th-6th c.BC: Isocrates Orator 4.131. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> geographically, περίοικοι, οἱ, <b>those who live on the same parallel of latitude as ourselves but</b> 180° <b>East or West of us</b>, opposed to ἄντοικοι (see. Addenda), ἀντίποδες (which see). [<a href="javascript:void(0)" title=" 1st c.BC: Geminus Astronomicus 16.1, 2nd c.AD: Cleomedes Astronomus 1.2. ">Refs 1st c.BC+</a>]	
G4041	περιούσιος	periousios	special	G:A	<b> περιούσι-ος</b>, ον, <br /> <b>having more than enough, wealthy</b>, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus; uncertain meaning in “PGen.” 11.17 (4th c.AD). ">Refs 4th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>especial, peculiar</b>, λαός [<a href="javascript:void(0)" title=" LXX.Exo.19.5, +others, NT.Tit.2.14. ">LXX+NT</a>]	
G4042	περιοχή	periochē	passage	G:N-F	<b> περιοχ-ή</b>, ἡ, <br /> (περιέχω) <b>a containing, enclosing</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1078b, 2nd-3rd c.AD: Hermes Trismegistus cited in 5th c.AD: Stobaeus, Joannes 1.49.69. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>compass, circumference</b>, σφαίρας [<a href="javascript:void(0)" title=" “Placita Philosophorum” 3 “Prooem.”, compare 1st c.AD: Josephus Historicus “Bellum Judaicum” 5.4.3, 2nd c.AD: Cleomedes Astronomus 1.11, 2.3, 2nd c.AD: Diogenes Oenoandensis Epicureus 24 ">Refs 1st c.AD+</a>]; opposed to μῆκος, [<a href="javascript:void(0)" title=" “BGU” 492.10 (2nd c.AD)">Refs 2nd c.AD+</a>]; ἡ ἐκτὸς π., of the body, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Coloribus” 797b22, compare “Pr.” 870a10, 1st c.BC: Diodorus Siculus Historicus 1.91 ">Refs 4th c.BC+</a>]; κατὰ τὰς τῶν ἐθνῶν π. according to their <b>extent</b>, [<a href="javascript:void(0)" title=" [prev. author] 17.58 ">Refs</a>]; <b>mass, body</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lysander” 12; π. τις οὐρανοῦ 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 2p.37U. ">Refs 4th c.BC+</a>]; ἀκατάληπτος π., of the world, [<a href="javascript:void(0)" title=" 2nd c.AD: Secundus Gnomologus “Sententiae - FPG” 1. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> generally, <b>compass, extent</b>, ἡ π. τῆς ὅλης περιβολῆς καὶ πράξεως [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 11.19.2 ">Refs 2nd c.BC+</a>]; <b>aggregate</b>, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 88, 95 bis. ">Refs 5th c.AD+</a>]<br /><Level4><b>__3.b</b></Level4> <b>content</b> of a definition, etc., [<a href="javascript:void(0)" title=" 1st c.AD: Cornutus Philosophus “Rh.” p.382H., 3rd c.AD: Alexander Aphrodisiensis Philosophus “in Aristotelis Analyticorum Priorum librum I commentarium - pars” 278.11, etc. ">Refs 1st c.AD+</a>]<br /><Level4><b>__3.c</b></Level4> <b>summary</b>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Hermes Trismegistus cited in 5th c.AD: Stobaeus, Joannes 1.41.1 ">Refs 2nd c.AD+</a>]; σύντομος π. [<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus “in Platonis Timaeum commentarii” 1.73 ">Refs 5th c.AD+</a>]; <b>periochae</b>, title of summaries of books of Livy. <br /><Level3><b>__4</b></Level3> <b>inclusion</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 3.101 ">Refs 2nd c.AD+</a>]; κατὰ περιοχήν τινος <b>including</b>.., [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.488. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>portion circumscribed</b> or <b>marked off, section</b> of a book, [<a href="javascript:void(0)" title=" 1st c.BC: Cicero, M. Tullius Orator et Philosophus “Epistulae ad Atticum” 13.25.3, NT.Act.8.32. ">NT+1st c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>pod, husk, shell</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 1.19.2. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>fence, fortification</b>, [<a href="javascript:void(0)" title=" LXX.1Ki.22.4, +others ">LXX</a>]; πόλις περιοχῆς[<a href="javascript:void(0)" title="LXX.Psa.30(31).21, +others ">LXX</a>]<br /><Level2><b>__IV</b></Level2> <b>straitness</b>, ={θλῖψις},{συνοχή}, [<a href="javascript:void(0)" title=" 9th c.AD: Photius Legal icographus, etc. ">Refs 9th c.AD+</a>]; especially <b>siege</b>, [<a href="javascript:void(0)" title=" LXX.Jer.19.9 ">LXX</a>]; ἦλθεν πόλις ἐν περιοχῇ[<a href="javascript:void(0)" title="LXX.2Ki.24.10 ">LXX</a>]; ὕδωρ περιοχῆς[<a href="javascript:void(0)" title="LXX.Nah.3.14. ">LXX</a>]<br /><Level2><b>__V</b></Level2>=περιπέτεια, [<a href="javascript:void(0)" title=" 9th c.AD: Photius Legal icographus, etc. ">Refs 9th c.AD+</a>]	
G4043	περιπατέω	peripateō	to walk	G:V	<b> περιπᾰτ-έω</b>, <br /> <b>walk up and down</b>, as in a cloister, opposed to βαδίζειν (take a walk), ἐν ταῖς στοαῖς [<a href="javascript:void(0)" title=" 4th c.BC: Dicaearchus Geographus cited in 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.796d ">Refs 4th c.BC+</a>]; <b>walk about</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 744, “V.” 237; περιπατῶν ἀνδριάς 2nd c.AD: Alexander Rhetor 204; ἐν τῷ καταστέγῳ δρόμῳ 5th-6th c.BC: Plato Philosophus “Euthydemus” 273a; π. ἄνω κάτω 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 709; π. περιπάτους 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.13.5, compare 4th-3rd c.BC: Menander Comicus “Περικειρομένη” 156 ">Refs 5th c.BC+</a>]; περιπατεῖται ἡ ὁδός the road <b>is for walking on</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 279.19 ">Refs 2nd c.AD+</a>]: with <i>accusative</i>, <b>traverse</b>, ὅλην τὴν Αἴγυπτον [<a href="javascript:void(0)" title=" “POxy.” 471.124 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>walk about while teaching, discourse</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Epistulae” 348c, 3rd c.AD(?): Diogenes Laertius 7.109 ">Refs 5th c.BC+</a>]; π. ἐς τοὺς ἀκροωμένους <b>dispute, argue</b> with them, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 1.17, compare 7.22. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> <i>metaphorically</i>, <b>walk</b>, i.e. <b>live</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ παρρησίας” p.12 O.; κατὰ τὴν παράδοσιν NT.Mark.7.5; ἀτάκτως NT.2Thes.3.6. ">NT+1st c.BC+</a>]	
G4044	περιπείρω	peripeirō	to pierce	G:V	<b> περιπείρω</b>, <br /> <b>put on a spit</b>, π. τι περὶ λόγχην [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Galba” 27 ">Refs 1st c.AD+</a>]: <i>metaphorically</i>, <b>pierce</b>, ἑαυτοὺς π. ὀδύναις [<a href="javascript:void(0)" title=" NT.1Tim.6.10">NT</a>]:—<i>passive</i>, <b>to be spitted</b> or <b>pierced</b>, ξίφεσι καὶ λόγχαις [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 16.80; Χάρακι [prev. author] 19.84; σκόλοπι 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 7.48; ὀβελοῖς 2nd c.AD: Lucianus Sophista “Gall.” 2 ">Refs 1st c.BC+</a>]: <i>metaphorically</i>, <b>to become entangled</b>, δυσαναπορεύτοις βαράθροις περιπαρέντες [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.672; δίκτυα, οἷς ἀνάγκη περιπείρεσθαι [prev. author] 2.411, compare 2nd c.AD: Vettius Valens Astrologus 250.11. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>run into</b>, τοὺς ὀδόντας τῇ δειρῇ [<a href="javascript:void(0)" title=" 4th c.AD: Libanius Sophista “Descriptiones” 12.2 (_passive_)">Refs 4th c.AD+</a>]:—<i>passive</i>, ἄγκιστρα περιπαρέντα τοῖς ἰχθύσι [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 15.10. ">Refs 2nd c.AD+</a>]	
G4045	περιπίπτω	peripiptō	to fall upon	G:V	<b> περιπίπτω</b>, <br /> <i>future</i> - πεσοῦμαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 523, etc.">Refs 5th c.BC+</a>]: <i>Epic dialect</i> <i>perfect</i> <i>participle</i> <i>feminine</i> περιπεπτηυῖαι [<a href="javascript:void(0)" title=" 3rd c.BC: Eratosthenes Epicus 16.9 ">Refs 3rd c.BC+</a>]:—<b>fall around</b>, i.e. <b>so as to embrace</b>, τινι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.8.28; ἐπί τινι 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Crassus” 17; εἰς τὸ στῆθος [prev. author] “Sert.” 26. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>fall around</b>, i.e. <b>upon</b>, a weapon, τῷ ξίφει [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 523; τῷ βέλει 5th c.BC: Antipho Orator 3.3.6. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> [ζῶναι] πόλοις περιπεπτηυῖαι <b>encircling</b> the poles, Eratosth. [prev. cited] <br /><Level3><b>__4</b></Level3> <b>fall over</b>, ἑκατέρωσε [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pyrrhus” 24; πλαγία περιπεσοῦσα [prev. author] “Ant.” 67. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> with <i>dative</i>, <b>fall in with</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.105; ἀλλήλοις 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.3.38, etc.">Refs 5th c.BC+</a>]; frequently of ships meeting at sea, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.41, 8.94, 5th c.BC: Thucydides Historicus 8.33, 103 ">Refs 5th c.BC+</a>]; π. μουσικῇ τε καὶ ταῖς μέθαις <b>having encountered</b> them in our discussion. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 682e ">Refs 5th c.BC+</a>]; ἡ ὄψις κάμνουσα ἐν τοῖς μικροῖς τοῖς μεγάλοις ἀσμένως π. [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 6.9.3 ">Refs 3rd c.AD+</a>]: <i>absolutely</i>, <b>supervene</b>, [<a href="javascript:void(0)" title=" Petosiris Astrologus cited in Vett. Val. 278.8. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> <b>fall foul of</b> other ships, τῇσι σφετέρῃσι νηυσί [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.89; περὶ ἀλλήλας of one another, [prev. work] 16 ">Refs 5th c.BC+</a>]; also π. περὶ τὴν Σηπιάδα <b>to be wrecked</b> on.., [<a href="javascript:void(0)" title=" [prev. author] 7.188. ">Refs</a>]<br /><Level3><b>__II.3</b></Level3> <i>metaphorically</i>, <b>fall in with, fall into</b>, mostly of evil, with <i>dative</i>, π. ἀδίκοισι γνώμῃσι <b>fall in with, encounter</b> unjust judgements, [<a href="javascript:void(0)" title=" [prev. author] 1.96 ">Refs</a>]; π. τοιαύτῃσι τύχῃσι, δουλοσύνῃ, [<a href="javascript:void(0)" title=" [prev. author] 6.16, 106 ">Refs</a>]; νούσοις, νοσήμασι, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 3, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.2.27; λουτροῖσιν ἀλόχου 5th c.BC: Euripides Tragicus “Orestes” 367; αἰσχρᾷ τύχῃ [prev. author] “Hec.” 498; ἀκουσίοις κακοῖς 5th c.BC: Antipho Orator 3.3.7; τοιούτῳ πάθει 5th c.BC: Thucydides Historicus 2.54; τοιαύτῃ συμφορᾷ περιπέπτωκεν ὑπὸ τούτου 4th c.BC: Demosthenes Orator 21.96, compare 5th-6th c.BC: Andocides Orator 1.51; ἀβροχίαις “OGI” 56.15 (Canopus, 3rd c.BC)">Refs 5th c.BC+</a>]; π. συκοφάνταις [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 7.1; αἰσχύνῃ 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.3.9; ταῖς μεγίσταις ζημίαις 5th-6th c.BC: Isocrates Orator 7.27, compare 12.146; αἰτίᾳ 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Antonius” 67 ">Refs 5th c.BC+</a>]; also σοὶ αὐτῷ περιπίπτειν <b>to be caught in</b> your own <b>snare</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.108, compare 8.16, 2nd c.AD: Lucianus Sophista “DMort.” 26.2; τοῖς ἐμαυτοῦ λόγοις περιπίπτω 4th c.BC: Aeschines Orator 2.144: with a _preposition_, ἐν σφίσι κατὰ τὰς ἰδίας διαφορὰς π. 5th c.BC: Thucydides Historicus 2.65 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>come to grief</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 8.36.4, 2nd c.AD: Vettius Valens Astrologus 16.2. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> of events, <b>befall</b> one, ἤν μοί τι περιπίπτῃ κακόν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 271: _absolutely_, δεῖ τι περιπεσεῖν 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 1.33. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>change suddenly</b>, εἴς τι [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.4.5. ">Refs 2nd c.BC+</a>]	
G4046	περιποιέω	peripoieō	to gain	G:V	<b> περιποι-έω</b>, <br /> <b>cause to remain over and above, keep safe, preserve</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.36, +others, 5th c.BC: Thucydides Historicus 2.25, +others, 5th c.BC: Lysias Orator 13.63, etc.">Refs 5th c.BC+</a>]; ἐκ κακῶν καὶ πολέμου ὑμᾶς αὐτοὺς π. [<a href="javascript:void(0)" title=" [prev. author] 6.47. ">Refs</a>]<br /><Level3><b>__2</b></Level3> of money, food, etc., <b>save up, lay by</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 11.10; ἀπ᾽ ὀλίγων [prev. work] 2.10 ">Refs 5th c.BC+</a>]; τῶν προσόδων <b>part</b> of the revenues, [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 6.38, compare “POxy.” 2148.17 (1st c.AD). ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>obtain a net product</b> or <b>residue</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Lapidibus” 58. ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> generally, <b>procure, secure, achieve, lay up</b>, αἰσχύνην τῇ πόλει [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 15.301; π. τῇ πόλει τὰ εἰς τιμὴν ἀνήκοντα “Milet.” 3 No.146.84 (3rd c.BC)">Refs 5th c.BC+</a>]; πολλὰ καὶ μεγάλα τῶν συμφερόντων τῇ πατρίδι [<a href="javascript:void(0)" title=" “IGRom.” 4.1757 (Sardes, 1st c.BC)">Refs 1st c.BC+</a>]; δυναστείας ἑαυτοῖς [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.3 (_middle_),compare 4th c.BC: Demosthenes Orator 15.11 ">Refs 4th c.BC+</a>]; τὰ πράγματα ἐς ἑαυτοὺς π. <b>get</b> things into their own hands, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.48, compare 4th c.BC: Isaeus Orator 7.6. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>middle</i>, <b>keep</b> or <b>save for oneself</b>, [τὸ παιδίον] [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.110 (sed to be read -ποιήσῃς) τὸ ζῆν 4th c.BC: Aristoteles Philosophus “Politica” 1315a26; ἐλπίδας ἑαυτῷ 4th c.BC: Demosthenes Orator 19.240 ">Refs 5th c.BC+</a>]; <b>compass, acquire, gain possession of</b>, δύναμιν, ἰσχύν, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.9, 15 ">Refs 5th c.BC+</a>]; ἑαυτῷ ὄνομα καὶ δύναμιν π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.6.17, cf. LXX.1Mac.6.44; παρὰ τοῦ πλήθους δόξαν 4th c.BC: Demosthenes Orator 12.19; αὑτοῖς δυναστείαν 4th c.BC: Aristoteles Philosophus “Politica” 1306a24; πρόβατα “PMich.Zen.” 87.7 (3rd c.BC)">LXX+5th c.BC+</a>]; [ἐκκλησίαν] διὰ τοῦ αἵματος [<a href="javascript:void(0)" title=" NT.Act.20.28 ">NT</a>]; <b>saue</b>, τοσαῦτα ὥστε καὶ πλουτεῖν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.7.3; χρυσίον LXX.1Ch.29.3 ">LXX+5th c.BC+</a>]; <b>make gain</b>, ἀπό τινος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.2.38 ">Refs 5th c.BC+</a>]:— <i>passive</i>, χρήματα περιποιηθησόμενα [<a href="javascript:void(0)" title=" “Codex Justinianus [4th-6th c.AD]” 1.4.26 “Intr.” ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> in sense of <i>active</i> 1.1, frequently in [<a href="javascript:void(0)" title=" LXX, as LXX.Gen.12.12, +others ">LXX</a>]	
G4047	περιποίησις	peripoiēsis	acquiring	G:N-F	<b> περιποί-ησις</b>, εως, ἡ, <br /> <b>keeping safe, preservation</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Definitiones” 415c, LXX.2Ch.14.13(12), LXX.Mal.3.17, NT.Heb.10.39. ">NT+5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> concrete, <b>those who are saved,</b> [<a href="javascript:void(0)" title="NT.Eph.1.14. ">NT</a>]<br /><Level2><b>__II</b></Level2> <b>gaining possession of, acquisition</b>, [<a href="javascript:void(0)" title=" NT.1Thes.5.9, NT.2Thes.2.14, “PTeb.” 317.26 (2nd c.AD), 2nd c.AD: Vettius Valens Astrologus 85.16, 6th c.AD: Justinianus Imperator “Edict.” 13.15 ">NT+2nd c.AD+</a>]; <b>procuring</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 294.9. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> λαὸς εἰς περιποίησιν, ={λ. περιούσιος}, [<a href="javascript:void(0)" title=" NT.1Pet.2.9. ">NT</a>]	
G4048	περιρρήγνυμι	perirrēgnumi	to strip off	G:V	<b> περιρρήγνῡμι</b> <br /> and <b>περιρρηγνύω</b> [<a href="javascript:void(0)" title="(1st-2nd c.AD: Plutarchus Biographus et Philosophus “Publicola” 6)">Refs 1st c.AD+</a>], <b>break off all round</b>, τὸν γήλοφον κύκλῳ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Critias” 113d ">Refs 5th c.BC+</a>]: frequently of clothes, <b>rend and tear off</b>, τὸν χιτωνίσκον [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.197; τὴν χλαμύδα 2nd c.BC: Polybius Historicus 15.33.4 ">Refs 4th c.BC+</a>]: also with <i>accusative</i> <i>person</i>, <b>strip</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Parthenius Mythographus 15.3:">Refs 1st c.BC+</a>] —<i>middle</i>, περιερρήξατο τοὺς πέπλους <b>tore off her own</b> garments, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Antonius” 77, compare 1st c.AD: Philo Judaeus 2.44: _absolutely_, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 9.7.3, 2nd c.AD: Arrianus Historicus “Anabasis” 7.24.3, 1st-2nd c.AD: Dio Chrysostomus Sophista 35.9; [γυναῖκες], περιερρηγμέναι [prev. author] 46.12:">Refs 1st c.AD+</a>] —<i>passive</i>, with <i>aorist 2</i> -ερράγην, <i>intransitive</i> <i>perfect</i> περιέρρωγα, περιρρηγνυμένων φαρέων [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 328 (Lyric poetry) ">Refs 4th c.BC+</a>]; of the case or membrane that encloses pupa or shellfish, περιρρήγνυται τὸ κέλυφος [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 551a23, compare 552a6; περιερρωγέναι τὸ ὄστρακον [prev. work] 601a13 ">Refs 4th c.BC+</a>] (so in <i>active</i>, ἡ σχάδων.. τὸν ὑμένα περιρρήξας (sic) ἐκπέταται[<a href="javascript:void(0)" title=" [prev. work] 554a30 ">Refs</a>].—<i>middle</i>, τὰ ζῷα τὰ ἐκ τῶν σκωλήκων περιρρηγνύμενα[<a href="javascript:void(0)" title=" [prev. work] 552a9); πέτρα περιρραγεῖσα [prev. work] 578b22 ">Refs</a>]; of dead flesh, <b>break away</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 26. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>cause</b> a stream <b>to break</b> or <b>divide round</b> a piece of land, [Βούσιρις] τὸν Νεῖλον περὶ τὴν χώραν περιέρρηξε [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 11.31 ">Refs 5th c.BC+</a>]:—<i>passive</i>, τοῦ Δέλτα κατὰ τὸ ὀξὺ περιρρήγνυται ὁ Νεῖλος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.16, compare 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 7.24 ">Refs 5th c.BC+</a>]; βρονταὶ περιερρήγνυντο <b>kept breaking round</b> a place, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Crassus” 19. ">Refs 1st c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>break</b> a thing <b>round</b> or <b>on</b> another, <b>wreck</b>, τὸ σκαφίδιον πρὸς πέτραν [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Merc.Cond.” 2, compare 2nd c.AD(?): Pollianus Epigrammaticus 1.114; ἀλλήλοισι π. ἀέλλας 4th c.AD(?): Quintus Smyrnaeus Epicus 8.61. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__IV</b></Level2> ὄρος περιερρωγός <b>broken all round</b>, i.e. <b>precipitous</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Nicolaus Damascenus Historicus 1 1st c.AD: Josephus Historicus ">Refs 1st c.BC+</a>]	
G4049	περισπάω	perispaō	to distract	G:V	<b> περι-σπάω</b>, <br /> <i>future</i> <b>-σπάσω</b>[<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 20.3, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 87.15 ">Refs 1st c.BC+</a>]:—<b>draw off from around, strip off</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator “Epistulae” 9.10 ">Refs 5th c.BC+</a>]; τὸ χλαμύδιον αὑτοῦ π. [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 19.9, etc.">Refs 1st c.BC+</a>]:—<i>middle</i>, <b>strip oneself of</b>, τὴν τιάραν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.1.13 ">Refs 5th c.BC+</a>] (so also in <i>active</i>, π. τὴν πορφύραν [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Aemilius Paulus” 23). ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>strip bare</b>, περισπάσας ξίφος (Pierson χερὶ σπάσας) [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 296. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>wheel about</b>, of a general, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.76.5 ">Refs 2nd c.BC+</a>]; <i>intransitive</i> of the troops, [<a href="javascript:void(0)" title=" [prev. author] 3.116.5 ">Refs</a>]; especially <b>wheel twice</b> through a right angle, [<a href="javascript:void(0)" title=" 1st c.BC: Asclepiodotus Tacticus “Tact.” 12.6,a l">Refs 1st c.BC+</a>].; of a horse's bit, οὐ πάνυ π. not <b>pulling</b> it violently <b>round</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Merc.Cond.” 21. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>draw off</b> or <b>away, divert</b>, εἰς τοὐναντίον [τὴν πολιτείαν] [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1307a24; τροφὴν εἰς τὸ περικάρπιον 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 1.16.2; π. τοὺς Ῥωμαίους 2nd c.BC: Polybius Historicus 9.22.5; τὸν πόλεμον [prev. author] 1.26.1 ">Refs 4th c.BC+</a>]; π. τὴν δύναμιν αὐτοῦ <b>draw</b> it <b>away</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cicero” 45; ἀπὸ τῆς πατρίδος π. τοὺς βαρβάρους 1st c.BC: Diodorus Siculus Historicus 20.3; τὸν ἐντὸς.. θόρυβον ἐπὶ τοὺς ἔξω πολέμους 1st c.BC: Dionysius Halicarnassensis 6.23; π. περὶ τὰς ἔξω στρατείας τὸν δῆμον [prev. author] 9.43 ">Refs 1st c.BC+</a>]: —<i>passive</i>, π. ὑπό τινων [<a href="javascript:void(0)" title=" “PStrassb.” 112.13 (2nd c.BC) ">Refs 2nd c.BC+</a>]; πάντῃ τὰς ὄψεις περισπώμενος [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “DDeor.” 30.11 ">Refs 2nd c.AD+</a>]; ἕως τοῦ ἔξω τόπου π. <b>to be drawn away and expanded</b>, opposed to συστέλλεσθαι, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 863a5. ">Refs 4th c.BC+</a>]<br /><Level4><b>__III.b</b></Level4> <b>detach</b>, Συρίαν τινός [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Συριακή” 1, compare “Hann.” 56; τινὰς αὐτοῦ τῶν ἀκροατῶν 1st c.BC: Philodemus Philosophus “Academicorum Index” p.79 M. ">Refs 1st c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>disturb, vex</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 504, LXX.Eccl.5.19 ">LXX+4th c.BC+</a>]:—<i>passive</i>, ὑπὸ τῶν τελωνῶν [<a href="javascript:void(0)" title=" “PSI” 3.384.5 (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> <b>divert, distract</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.96b, 16oc; π. [τὴν διάνοιαν] ἀπό τινος 4th c.AD: Metrodorus Epigrammaticus “Herc.” 831.4, compare 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.53 5th c.BC: Sophocles Tragicus, +others, 1st c.AD: Onosander (Onasander) Tacticus 42.6 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be distracted</b> or <b>engaged</b>, π. ταῖς διανοίαις [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 15.3.4; ὑπὸ βιωτικῆς χρείας 1st c.BC: Diodorus Siculus Historicus 2.29, compare 1st c.BC: Philodemus Gadarensis Epigrammaticus “Po.Herc.” 994.24, +others; μηδ᾽ ὑφ᾽ ἑνὸς περισπωμένη ἡ πόλις “IG” 22.1304.7; περί τινος LXX.Sir.41.2; περὶ πολλὴν διακονίαν NT.Luke.10.40: _absolutely_, 2nd c.BC: Polybius Historicus 4.10.3. ">NT+2nd c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> <b>steal</b>, ἀργυροῦν ἢ χρυσοῦν ἀνάθημα [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “de gymnastica” 45:">Refs 2nd c.AD+</a>] —<i>passive</i>, ἅπαντα περιέσπασμαι I <b>have been robbed of</b> all, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 143. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.5</b></Level3> <i>passive</i>, with <i>infinitive</i>, <b>to be compelled</b> to do a thing, περιησπάσθην (sic) ἀνενεγκεῖν [<a href="javascript:void(0)" title=" “PUniv.Giss.” 19.4 (1st c.AD). ">Refs 1st c.AD+</a>]<br /><Level2><b>__IV</b></Level2> Grammars, <b>pronounce</b> a vowel or word <b>with the circumflex</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 33.24, +others, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Theseus” 26, etc.">Refs 1st c.AD+</a>]; especially on the last syllable, [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 2.52f, etc.; π. τὸν τόνον 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 87.15; τῷ τόνῳ 2nd c.AD: Galenus Medicus 16.495 ">Refs 2nd c.AD+</a>]; περισπώμεναι [λέξεις] [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 11 ">Refs 1st c.BC+</a>]; π. [προσῳδία] [<a href="javascript:void(0)" title=" 2nd c.BC: Dionysius Thrax Grammaticus 630.2, 1st c.AD: Philo Judaeus 1.29; περισπώμενος [φθόγγος] [prev. work] 46. ">Refs 2nd c.BC+</a>]	
G4050	περισσεία	perisseia	abundance	G:N-F	<b> περισσ-εία</b>, ἡ, <br /> <b>surplus, abundance</b>, [<a href="javascript:void(0)" title=" NT.2Cor.8.2; χρημάτων “IG” 5(1).550. ">NT</a>]<br /><Level2><b>__II</b></Level2> <b>advantage</b>, [<a href="javascript:void(0)" title=" LXX.Eccl.1.3, +others ">LXX</a>]	
G4051	περίσσευμα	perisseuma	overflow	G:N-N	<b> περίσσ-ευμα</b>, <br /> <i>Attic dialect</i> <b>περίττευμα</b>, ατος, τό, <b>superfluity</b>, [<a href="javascript:void(0)" title=" 4th c.AD: Oribasius Medicus 22.7.1 ">Refs 4th c.AD+</a>]; <b>that which remains over</b>, κλασμάτων [<a href="javascript:void(0)" title=" NT.Mark.8.8 ">NT</a>]; <b>abundance</b>, opposed to ὑστέρημα, [<a href="javascript:void(0)" title=" NT.2Cor.8.14; ἐκ τοῦ περισσεύματος τῆς καρδίας τὸ στόμα λαλεῖ NT.Matt.12.34. ">NT</a>]<br /><Level2><b>__II</b></Level2> ={περίσσωμα}, <b>excrement</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.108, _falsa lectio_ in 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.962f. ">Refs 1st c.AD+</a>]	
G4052	περισσεύω	perisseuō	to abound/exceed	G:V	<b> περισσ-εύω</b>, <br /> <i>Attic dialect</i> <b>περιττεύω</b>, <i>imperfect</i> ἐπερίσσευον (περιέσσευον is condemned by [<a href="javascript:void(0)" title=" 2nd c.AD: Phrynichus Atticista 20)">Refs 2nd c.AD+</a>], (περισσός) <b>to be over and above</b> the number, μύριοί εἰσιν ἀριθμόν.., εἷς δὲ π. [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Fragmenta” 160 ">Refs 8th c.BC+</a>]; περιττεύσουσιν ἡμῶν οἱ πολέμιοι the enemy <b>will go beyond</b> us, <b>outflank</b> us, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.8.11. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>to be more than enough, remain over</b>, τἀρκοῦντα καὶ περιττεύοντα [<a href="javascript:void(0)" title=" [prev. author] “Smp.” 4.35 ">Refs</a>]; τὸ π. [ἀργύριον] [<a href="javascript:void(0)" title=" [prev. author] “Vect.” 4.7; ἂν ᾖ τι.. περιττεῦον 5th-6th c.BC: Plato Philosophus “Leges” 855b; εἴ τι π. ἀπὸ τῶν τόκων “SIG” 672.19 (Delph., 2nd c.BC)">Refs 5th c.BC+</a>]; ἡ περιττεύουσα τροφή [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 619a20; τὸ π. τῶν κλασμάτων NT.Matt.14.20 ">NT+4th c.BC+</a>]; τοσοῦτον τῷ Περικλεῖ ἐπερίσσευσε, κτλ. such <b>abundance</b> of reason <b>had</b> Pericles for his belief, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.65; τοσόνδ᾽ ἐπερίσσευσεν αὐτοῖς εὐνοίας 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 19.1.18; τὸ ἀνδρεῖον ἐπερίττευεν αὐτῇ 1st c.BC: Dionysius Halicarnassensis 3.11. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> in bad sense, <b>to be superfluous</b>, τὰ περισσεύοντα τῶν λόγων [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1288 ">Refs 5th c.BC+</a>]; ἵν᾽ ἐμοὶ περιττεύῃ, i. e. that I may be over-rich, [<a href="javascript:void(0)" title=" 2nd c.AD: Diogenes Oenoandensis Epicureus 64. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> of persons, <b>abound in</b>, χορηγίᾳ, opposed to ἐλλείπω, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 18.35.5, etc.; αἱ ἐκκλησίαι ἐπερίσσευον τῷ ἀριθμῷ NT.Act.16.5 ">NT+2nd c.BC+</a>]:—<i>middle</i>, with <i>genitive</i>, περισσεύονται ἄρτων <b>have more than enough of..,</b> [<a href="javascript:void(0)" title="NT.Luke.15.17. ">NT</a>]<br /><Level3><b>__III.2</b></Level3> <b>to be superior</b>, π. παρά τινα <b>to be better than</b>.., [<a href="javascript:void(0)" title=" LXX.Eccl.3.19 ">LXX</a>]; ὑπέρ τινα[<a href="javascript:void(0)" title="LXX.1Mac.3.30 (variant)">LXX</a>]; <b>be better, have the advantage</b>, [<a href="javascript:void(0)" title=" NT.1Cor.14.12 ">NT</a>]; π. μᾶλλον <b>abound</b> more and more, i.e. in Christian graces, [<a href="javascript:void(0)" title=" NT.1Thes.4.1, 11:—">NT</a>]<i>middle</i>, περισσευόμεθα, opposed to ὑστερούμεθα, [<a href="javascript:void(0)" title=" NT.1Cor.8.8. ">NT</a>]<br /><Level2><b>__IV</b></Level2> causal, <b>make to abound</b>, πᾶσαν χάριν π. [<a href="javascript:void(0)" title=" NT.2Cor.9.8; τινὰς τῇ ἀγάπῃ NT.1Thes.3.12 ">NT</a>]:—<i>passive</i>, <b>to be made to abound,</b> [<a href="javascript:void(0)" title="NT.Matt.13.12, 25.29. ">NT</a>]<br /><Level3><b>__IV.2</b></Level3> of Time, π. τὰς ὥρας <b>make</b> them <b>longer</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 2.42b. ">Refs 2nd c.AD+</a>]	
G4053	περισσός	perissos	excessive/abundant	G:A / G:Adv	<b> περισσός</b>, <br /> <i>Attic dialect</i> <b>περιττός</b>, ή, όν, (from περί, as ἔπισσαι from ἐπί, μέτασσαι from μετά) <b>beyond the regular number</b> or <b>size, prodigious</b>, δῶρα [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 399 (never in 8th c.BC: Homerus Epicus); μος “Tragica Adespota” 458.3 ">Refs 8th c.BC+</a>]; στάθμα, uncertain meaning, see at {ἕλκω} [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>out of the common, extraordinary, strange</b>, ἔ τι περισσὸν εἰδείη if he has any <b>signal</b> knowledge, [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 769 ">Refs 6th c.BC+</a>]; εἴ τι φρονεῖς καί τι περισσὸν ἔχεις Philisc.[<a href="javascript:void(0)" title="(“PLG” 2.327); π. λόγος 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 841; ἄγρα 5th c.BC: Euripides Tragicus “Bacchae” 1197 (Lyric poetry); πάθος [prev. author] “Supp.” 791 (Lyric poetry); βίος οὐδὲν ἔχων π. ἀλλὰ πάντα σμικρά 5th c.BC: Antipho Sophista 51; οὐ γὰρ π. οὐδὲν οὐδ᾽ ἔξω λόγου πέπονθας 5th c.BC: Euripides Tragicus “Hippolytus” 437; περισσότερα παθήματα 5th c.BC: Antipho Orator 3.4.5; τὰ π. τῶν ἔργων καὶ τερατώδη 5th-6th c.BC: Isocrates Orator 12.77 ">Refs 5th c.BC+</a>]; ἴδια καὶ π. [<a href="javascript:void(0)" title=" [prev. author] 15.145; π. καὶ θαυμαστά 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1141b6 ">Refs 4th c.BC+</a>]; πρᾶξις π. [<a href="javascript:void(0)" title=" [prev. author] “Pol.” 1312a27; οὐθὲν δὴ λέγοντες π. φαίνονταί τι λέγειν [prev. author] “Metaph.” 1053b3 ">Refs</a>]; τί π. ποιεῖτ; [<a href="javascript:void(0)" title=" NT.Matt.5.47; περιττοτάτη φύσις 4th c.BC: Aristoteles Philosophus “Historia Animalium” 531a9 ">NT+4th c.BC+</a>]; συνανθρωπίζον.. πάντων περισσότατον, of the dog, [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 13.611c, compare 4th-3rd c.BC: Clearchus Historicus 24 ">Refs 4th c.BC+</a>]; in Literature, <b>striking</b>, τὸ περιττόν, as a quality of οἱ τοῦ Σωκράτους λόγοι, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1265a11 ">Refs 4th c.BC+</a>]; τὰ σοφὰ καὶ τὰ π. <b>refinements</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 409 ">Refs 4th c.BC+</a>]; opposed to κοινὸς καὶ δημώδης, [<a href="javascript:void(0)" title=" 3rd c.AD: Longinus Rhetor 40.2">Refs 3rd c.AD+</a>] (but also, <b>elaborate</b>, π. καὶ πεποιημένος [<a href="javascript:void(0)" title=" [prev. author] 3.4 ">Refs</a>]; in bad sense, <b>far-fetched</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “Epistula ad Pompeium” 2, “Dem.” 56). ">Refs 1st c.BC+</a>]<br /><Level3><b>__3</b></Level3> of persons, <b>extraordinary, remarkable</b>, especially for great learning, π. ὢν ἀνήρ [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 948; τοὺς.. π. καί τι πράσσοντας πλέον [prev. author] “fragment” 788 ">Refs 5th c.BC+</a>]; δυστυχεῖς εἶναι τοὺς π. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 983a2; π. γένος τῶν μελιττῶν [prev. author] “GA” 760a4 ">Refs 4th c.BC+</a>]: frequently with the manner added, π. κατὰ φιλοσοφίαν [<a href="javascript:void(0)" title=" [prev. author] “Pr.” 953a10 ">Refs</a>]; περὶ τὸν ἄλλον βίον περιττότερος <b>somewhat extravagant</b> or <b>eccentric</b>, [<a href="javascript:void(0)" title=" [prev. author] “Pol.” 1267 b24 ">Refs</a>]; τῇ φύσει π. [<a href="javascript:void(0)" title=" [prev. author] “HA” 622b6; κάλλει 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Demetrius” 2; ἐν ἅπασι [prev. author] “Dem.” 3; τὴν ὥραν 4th c.AD: Alciphro Epistolographus 1.12 ">Refs 1st c.AD+</a>]: with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 18. ">Refs 1st c.BC+</a>]<br /><Level3><b>__4</b></Level3> with <i>genitive</i>, περισσὸς ἄλλων πρός τι <b>beyond</b> others in.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 155 ">Refs 5th c.BC+</a>]; θύσει τοῦδε περισσότερα <b>greater things than</b> this, [<a href="javascript:void(0)" title="“Anthologia Graeca” 6.321 (Leon. 2nd c.AD: Alexander Rhetor); περιττότερος προφήτου ">Refs 2nd c.AD+</a>]<b>one greater than..,</b> [<a href="javascript:void(0)" title=" NT.Matt.11.9. ">NT</a>]<br /><Level2><b>__II</b></Level2> <b>more than sufficient, superfluous</b>, αἱ π. δαπάναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.6.6 ">Refs 5th c.BC+</a>]; περιττὸν ἔχειν to have <b>a surplus</b>, [<a href="javascript:void(0)" title=" [prev. author] “An.” 7.6.31 ">Refs</a>]; οἱ μὲν.. περιττὰ ἔχουσιν, οἱ δὲ οὐδὲ τὰ ἀναγκαῖα.. [<a href="javascript:void(0)" title=" [prev. author] “Oec.” 20.1: with _genitive_, τῶν ἀρκούντων περιττά">Refs</a>] <b>more than</b> sufficient, [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 8.2.21; τὰ π. τῶν ἱκανῶν [prev. author] “Hier.” 1.19: frequently in military sense, οἱ π. ἱππεῖς">Refs</a>] the <b>reserve</b> horse, [<a href="javascript:void(0)" title=" [prev. author] “Eq.Mag.” 8.14; οἱ π. τῆς φυλακῆς [prev. work] 7.7 ">Refs</a>]; π. σκηναί <b>spare</b> tents, [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 4.6.12 (but τοῖς περιττοῖς χρήσεσθαι">Refs</a>] <b>their superior numbers</b>, [<a href="javascript:void(0)" title=" [prev. author] “An.” 4.8.11, compare “Cyr.” 6.3.20)">Refs</a>]; τὸ π. the <b>surplus, residue</b>, Inscription cited in [same work][<a href="javascript:void(0)" title=" “An.” 5.3.13 (but τὸ π. τοῦ Ἰουδαίου">Refs</a>] the <b>advantage</b> of the Jew, [<a href="javascript:void(0)" title=" NT.Rom.3.1)">NT</a>]; Ἁρπυιῶν τὰ π. their <b>leavings,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 11.239 (1st c.AD: Lucillius Epigrammaticus)">Refs 1st c.AD+</a>]; τὸ π. τῆς ἡμέρας the <b>remainder</b> of the day, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Xenophon Ephesius Scriptor Eroticus 1.3 ">Refs 2nd c.AD+</a>]; π. γράμματα <b>supplementary</b> provisions in a will, [<a href="javascript:void(0)" title=" “BGU” 326ii9 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> in bad sense, <b>superfluous, useless</b>, οὐδέ τι τοῦ παντὸς κενεὸν πέλει οὐδὲ π. [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 13 ">Refs 5th c.BC+</a>]; μόχθος π. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 385, compare 5th c.BC: Sophocles Tragicus “Antigone” 780; π. κἀνόνητα σώματα [prev. author] “Aj.” 758; βάρος π. γῆς ἀναστρωφώμενοι [prev. author] “fragment” 945; ἄχθος [prev. author] “El.” 1241 (Lyric poetry); τὰ γὰρ π. πανταχοῦ λυπήρ᾽ ἔπη [prev. author] “fragment” 82; αὐδῶ σε μὴ περισσὰ κηρύσσειν 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 1048; π. πάντες οὑν μέσῳ λόγοι 5th c.BC: Euripides Tragicus “Medea” 819; π. φωνῶν [prev. author] “Supp.” 459. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>excessive, extravagant</b>, μηχανᾶσθαι περισσά commit <b>extravagances</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.32 ">Refs 5th c.BC+</a>]; περισσὰ δρᾶν, πράσσειν, to be <b>over</b>-busy, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 617, “Ant.” 68 ">Refs 5th c.BC+</a>]; π. φρονεῖν to be <b>over</b>-wise, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 924 (_anapaest meter_); ἡ π. αὕτη ἐπιμέλεια τοῦ σώματος 5th-6th c.BC: Plato Philosophus “Respublica” 407b ">Refs 5th c.BC+</a>]; μῆκος πολὺ λόγων π. [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 645c ">Refs</a>]; <b>redundant, overdone</b>, οἱ καρτεροὶ καὶ π. λόγοι [<a href="javascript:void(0)" title=" [prev. author] “Ax.” 365c, etc. ">Refs</a>]; of dress, ἐσθὴς π. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.615d; περισσοτέρα λύπη NT.2Cor.2.7 ">NT+1st c.AD+</a>]; τοῦ τὰ δέοντ᾽ ἔχειν περιττὰ μισῶ I hate <b>extravagance</b> in comparison with moderation, [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 254, etc. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> of persons, <b>over-wise, over-curious</b>, περισσὸς καὶ φρονῶν μέγα [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 445, compare “Ba.” 429 (Lyric poetry)">Refs 5th c.BC+</a>]; ὁ πολυπράγμων καὶ π. [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 9.1.4 ">Refs 2nd c.BC+</a>]; τὴν περὶ τὸ σῶμα θεραπείαν ἀκριβὴς καὶ π. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cicero” 8 ">Refs 1st c.AD+</a>]; so, of speakers, π. ἐν τοῖς λόγοις Δημοσθένης [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.119. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> as a term of praise, <b>subtle, acute</b>, ἀκριβὴς καὶ π. διάνοια [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Topica” 141b13. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> Arith., ἀριθμὸς π. an <b>odd, uneven</b> number, opposed to ἄρτιος, [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 170.7, 5th-6th c.BC: Philolaus Philosophus 5, 5th-6th c.BC: Plato Philosophus “Protagoras” 356e, etc.; π. ἡμέραι 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 4.61 ">Refs 5th c.BC+</a>]; τὸ π. καὶ τὸ ἄρτιον the nature of <b>odd</b> and even, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 451c, etc.">Refs 5th c.BC+</a>]; π. χῶραι the <b>odd</b> places in a verse, [<a href="javascript:void(0)" title=" 7th c.AD: Hephaestio Grammaticus 5.1; ἀρτιάκις π. ἀριθμός a number divisible by an odd number an even number of times, as 2, 6, 10, 3rd c.BC: Euclides Geometra 7 “Def.” 9. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__IV</b></Level2> περισσότεροι <b>more in number, extra</b>, Carnead. cited in [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 9.140. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__V</b></Level2> περιττόν, τό, ={στρύχνος μανικός, θρύον}[<a href="javascript:void(0)" title=" 11, 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 9.11.6; περισσόν 1st c.AD: Dioscorides (Dioscurides) Medicus 4.73; περίσκον 4th c.AD: Oribasius Medicus 12.8.56. ">Refs 4th c.BC+</a>]<br /><Level1><b>__B</b></Level1> <i>adverb</i> περισσῶς <b>extraordinarily, exceedingly</b>, θεοσεβέεες π. ἐόντες [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.37 ">Refs 5th c.BC+</a>]; ἐπαινέσεται π. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 1197 (Lyric poetry)">Refs 5th c.BC+</a>]; π. παῖδας ἐκδιδάσκεσθαι to have them educated <b>overmuch</b>, [<a href="javascript:void(0)" title=" [prev. author] “Med.” 295 ">Refs</a>]; περιττοτέρως τῶν ἄλλων <b>far above</b> all others, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 3.44; περισσότερον τοῦ ἑνός 2nd c.AD: Lucianus Sophista “Pr.Im.” 14; also περισσά 5th c.BC: Pindarus Lyricus “N.” 7.43, 5th c.BC: Euripides Tragicus “Hecuba” 579, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> <b>remarkably</b>, περισσότερον τῶν ἄλλων θάψαι τινά <b>more sumptuously</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.129; οἴκησις π. ἐσκευασμένη 2nd c.BC: Polybius Historicus 1.29.7 ">Refs 5th c.BC+</a>]; περιττότατα ἔχειν to be <b>most remarkable</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 589a31; κοσμουμένη π. καὶ σεμνῶς 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.145e ">Refs 4th c.BC+</a>]; περισσότατα ἀνθρώπων θρησκεύειν <b>in the most singular way</b>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 37.17 ">Refs 2nd c.AD+</a>]; ἡδέως καὶ π. <b>in an uncommon manner</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 3 ">Refs 1st c.BC+</a>]; εἰπεῖν στρογγύλως καὶ π. [<a href="javascript:void(0)" title=" [prev. author] “Is.” 20 ">Refs</a>]; ἰδίως καὶ π. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Theseus” 19 ">Refs 1st c.AD+</a>]; τὰ καινῶς ἱστορούμενα καὶ π. [<a href="javascript:void(0)" title=" [prev. author] 2.30d. ">Refs</a>]<br /><Level3><b>__B.3</b></Level3> <b>abundantly</b>, ἐχέτω π. τῆς κρόκης [<a href="javascript:void(0)" title=" 4th c.AD: Alciphro Epistolographus 3.41. ">Refs 4th c.AD+</a>]<br /><Level3><b>__B.4</b></Level3> with a <i>negative</i>, οὐδὲν περισσὸν τούτων nothing <b>more than</b> or <b>beyond</b> these, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 3.4.6; οὐδὲν τῶν ἄλλων περιττότερον πραγματεύεσθαι 5th-6th c.BC: Plato Philosophus “Apologia” 20c ">Refs 5th c.BC+</a>]; οὐδὲν π. ἢ εἰ.. no <b>otherwise</b> than if.., [<a href="javascript:void(0)" title=" [prev. author] “Smp.” 219c ">Refs</a>]; περισσόν alone, <b>furthermore</b>, [<a href="javascript:void(0)" title=" LXX.Eccl.12.12, +others ">LXX</a>]<br /><Level3><b>__B.5</b></Level3> τὰ περισσά <b>in vain,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 12.182 (2nd c.AD: Strato Epigrammaticus). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__B.II</b></Level2> ἐκ περιττοῦ <b>superfluously, uselessly</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 338c, “Sph.” 265e ">Refs 5th c.BC+</a>]; but ὑπερέχειν ἐκ π. to be <b>far</b> superior, [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 734d, compare 802d ">Refs</a>]; ἡ κάμινος ἐκαύθη ἐκ π. [<a href="javascript:void(0)" title=" 2nd c.AD(?): Theodotion LXX.Dan.3.22; ἐκ π. χρησάμενος τῇ παρρησίᾳ 2nd c.AD: Lucianus Sophista “Pro Merc.Cond.” 13; compare ὑπερεκπερισσοῦ. ">LXX+2nd c.AD+</a>]	
G4054	περισσότερον	perissoteron	more abundantly	G:Adv	<b> περισσός</b>, <br /> <i>Attic dialect</i> <b>περιττός</b>, ή, όν, (from περί, as ἔπισσαι from ἐπί, μέτασσαι from μετά) <b>beyond the regular number</b> or <b>size, prodigious</b>, δῶρα [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 399 (never in 8th c.BC: Homerus Epicus); μος “Tragica Adespota” 458.3 ">Refs 8th c.BC+</a>]; στάθμα, uncertain meaning, see at {ἕλκω} [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>out of the common, extraordinary, strange</b>, ἔ τι περισσὸν εἰδείη if he has any <b>signal</b> knowledge, [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 769 ">Refs 6th c.BC+</a>]; εἴ τι φρονεῖς καί τι περισσὸν ἔχεις Philisc.[<a href="javascript:void(0)" title="(“PLG” 2.327); π. λόγος 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 841; ἄγρα 5th c.BC: Euripides Tragicus “Bacchae” 1197 (Lyric poetry); πάθος [prev. author] “Supp.” 791 (Lyric poetry); βίος οὐδὲν ἔχων π. ἀλλὰ πάντα σμικρά 5th c.BC: Antipho Sophista 51; οὐ γὰρ π. οὐδὲν οὐδ᾽ ἔξω λόγου πέπονθας 5th c.BC: Euripides Tragicus “Hippolytus” 437; περισσότερα παθήματα 5th c.BC: Antipho Orator 3.4.5; τὰ π. τῶν ἔργων καὶ τερατώδη 5th-6th c.BC: Isocrates Orator 12.77 ">Refs 5th c.BC+</a>]; ἴδια καὶ π. [<a href="javascript:void(0)" title=" [prev. author] 15.145; π. καὶ θαυμαστά 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1141b6 ">Refs 4th c.BC+</a>]; πρᾶξις π. [<a href="javascript:void(0)" title=" [prev. author] “Pol.” 1312a27; οὐθὲν δὴ λέγοντες π. φαίνονταί τι λέγειν [prev. author] “Metaph.” 1053b3 ">Refs</a>]; τί π. ποιεῖτ; [<a href="javascript:void(0)" title=" NT.Matt.5.47; περιττοτάτη φύσις 4th c.BC: Aristoteles Philosophus “Historia Animalium” 531a9 ">NT+4th c.BC+</a>]; συνανθρωπίζον.. πάντων περισσότατον, of the dog, [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 13.611c, compare 4th-3rd c.BC: Clearchus Historicus 24 ">Refs 4th c.BC+</a>]; in Literature, <b>striking</b>, τὸ περιττόν, as a quality of οἱ τοῦ Σωκράτους λόγοι, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1265a11 ">Refs 4th c.BC+</a>]; τὰ σοφὰ καὶ τὰ π. <b>refinements</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 409 ">Refs 4th c.BC+</a>]; opposed to κοινὸς καὶ δημώδης, [<a href="javascript:void(0)" title=" 3rd c.AD: Longinus Rhetor 40.2">Refs 3rd c.AD+</a>] (but also, <b>elaborate</b>, π. καὶ πεποιημένος [<a href="javascript:void(0)" title=" [prev. author] 3.4 ">Refs</a>]; in bad sense, <b>far-fetched</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “Epistula ad Pompeium” 2, “Dem.” 56). ">Refs 1st c.BC+</a>]<br /><Level3><b>__3</b></Level3> of persons, <b>extraordinary, remarkable</b>, especially for great learning, π. ὢν ἀνήρ [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 948; τοὺς.. π. καί τι πράσσοντας πλέον [prev. author] “fragment” 788 ">Refs 5th c.BC+</a>]; δυστυχεῖς εἶναι τοὺς π. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 983a2; π. γένος τῶν μελιττῶν [prev. author] “GA” 760a4 ">Refs 4th c.BC+</a>]: frequently with the manner added, π. κατὰ φιλοσοφίαν [<a href="javascript:void(0)" title=" [prev. author] “Pr.” 953a10 ">Refs</a>]; περὶ τὸν ἄλλον βίον περιττότερος <b>somewhat extravagant</b> or <b>eccentric</b>, [<a href="javascript:void(0)" title=" [prev. author] “Pol.” 1267 b24 ">Refs</a>]; τῇ φύσει π. [<a href="javascript:void(0)" title=" [prev. author] “HA” 622b6; κάλλει 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Demetrius” 2; ἐν ἅπασι [prev. author] “Dem.” 3; τὴν ὥραν 4th c.AD: Alciphro Epistolographus 1.12 ">Refs 1st c.AD+</a>]: with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 18. ">Refs 1st c.BC+</a>]<br /><Level3><b>__4</b></Level3> with <i>genitive</i>, περισσὸς ἄλλων πρός τι <b>beyond</b> others in.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 155 ">Refs 5th c.BC+</a>]; θύσει τοῦδε περισσότερα <b>greater things than</b> this, [<a href="javascript:void(0)" title="“Anthologia Graeca” 6.321 (Leon. 2nd c.AD: Alexander Rhetor); περιττότερος προφήτου ">Refs 2nd c.AD+</a>]<b>one greater than..,</b> [<a href="javascript:void(0)" title=" NT.Matt.11.9. ">NT</a>]<br /><Level2><b>__II</b></Level2> <b>more than sufficient, superfluous</b>, αἱ π. δαπάναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.6.6 ">Refs 5th c.BC+</a>]; περιττὸν ἔχειν to have <b>a surplus</b>, [<a href="javascript:void(0)" title=" [prev. author] “An.” 7.6.31 ">Refs</a>]; οἱ μὲν.. περιττὰ ἔχουσιν, οἱ δὲ οὐδὲ τὰ ἀναγκαῖα.. [<a href="javascript:void(0)" title=" [prev. author] “Oec.” 20.1: with _genitive_, τῶν ἀρκούντων περιττά">Refs</a>] <b>more than</b> sufficient, [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 8.2.21; τὰ π. τῶν ἱκανῶν [prev. author] “Hier.” 1.19: frequently in military sense, οἱ π. ἱππεῖς">Refs</a>] the <b>reserve</b> horse, [<a href="javascript:void(0)" title=" [prev. author] “Eq.Mag.” 8.14; οἱ π. τῆς φυλακῆς [prev. work] 7.7 ">Refs</a>]; π. σκηναί <b>spare</b> tents, [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 4.6.12 (but τοῖς περιττοῖς χρήσεσθαι">Refs</a>] <b>their superior numbers</b>, [<a href="javascript:void(0)" title=" [prev. author] “An.” 4.8.11, compare “Cyr.” 6.3.20)">Refs</a>]; τὸ π. the <b>surplus, residue</b>, Inscription cited in [same work][<a href="javascript:void(0)" title=" “An.” 5.3.13 (but τὸ π. τοῦ Ἰουδαίου">Refs</a>] the <b>advantage</b> of the Jew, [<a href="javascript:void(0)" title=" NT.Rom.3.1)">NT</a>]; Ἁρπυιῶν τὰ π. their <b>leavings,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 11.239 (1st c.AD: Lucillius Epigrammaticus)">Refs 1st c.AD+</a>]; τὸ π. τῆς ἡμέρας the <b>remainder</b> of the day, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Xenophon Ephesius Scriptor Eroticus 1.3 ">Refs 2nd c.AD+</a>]; π. γράμματα <b>supplementary</b> provisions in a will, [<a href="javascript:void(0)" title=" “BGU” 326ii9 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> in bad sense, <b>superfluous, useless</b>, οὐδέ τι τοῦ παντὸς κενεὸν πέλει οὐδὲ π. [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 13 ">Refs 5th c.BC+</a>]; μόχθος π. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 385, compare 5th c.BC: Sophocles Tragicus “Antigone” 780; π. κἀνόνητα σώματα [prev. author] “Aj.” 758; βάρος π. γῆς ἀναστρωφώμενοι [prev. author] “fragment” 945; ἄχθος [prev. author] “El.” 1241 (Lyric poetry); τὰ γὰρ π. πανταχοῦ λυπήρ᾽ ἔπη [prev. author] “fragment” 82; αὐδῶ σε μὴ περισσὰ κηρύσσειν 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 1048; π. πάντες οὑν μέσῳ λόγοι 5th c.BC: Euripides Tragicus “Medea” 819; π. φωνῶν [prev. author] “Supp.” 459. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>excessive, extravagant</b>, μηχανᾶσθαι περισσά commit <b>extravagances</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.32 ">Refs 5th c.BC+</a>]; περισσὰ δρᾶν, πράσσειν, to be <b>over</b>-busy, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 617, “Ant.” 68 ">Refs 5th c.BC+</a>]; π. φρονεῖν to be <b>over</b>-wise, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 924 (_anapaest meter_); ἡ π. αὕτη ἐπιμέλεια τοῦ σώματος 5th-6th c.BC: Plato Philosophus “Respublica” 407b ">Refs 5th c.BC+</a>]; μῆκος πολὺ λόγων π. [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 645c ">Refs</a>]; <b>redundant, overdone</b>, οἱ καρτεροὶ καὶ π. λόγοι [<a href="javascript:void(0)" title=" [prev. author] “Ax.” 365c, etc. ">Refs</a>]; of dress, ἐσθὴς π. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.615d; περισσοτέρα λύπη NT.2Cor.2.7 ">NT+1st c.AD+</a>]; τοῦ τὰ δέοντ᾽ ἔχειν περιττὰ μισῶ I hate <b>extravagance</b> in comparison with moderation, [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 254, etc. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> of persons, <b>over-wise, over-curious</b>, περισσὸς καὶ φρονῶν μέγα [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 445, compare “Ba.” 429 (Lyric poetry)">Refs 5th c.BC+</a>]; ὁ πολυπράγμων καὶ π. [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 9.1.4 ">Refs 2nd c.BC+</a>]; τὴν περὶ τὸ σῶμα θεραπείαν ἀκριβὴς καὶ π. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cicero” 8 ">Refs 1st c.AD+</a>]; so, of speakers, π. ἐν τοῖς λόγοις Δημοσθένης [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.119. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> as a term of praise, <b>subtle, acute</b>, ἀκριβὴς καὶ π. διάνοια [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Topica” 141b13. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> Arith., ἀριθμὸς π. an <b>odd, uneven</b> number, opposed to ἄρτιος, [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 170.7, 5th-6th c.BC: Philolaus Philosophus 5, 5th-6th c.BC: Plato Philosophus “Protagoras” 356e, etc.; π. ἡμέραι 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 4.61 ">Refs 5th c.BC+</a>]; τὸ π. καὶ τὸ ἄρτιον the nature of <b>odd</b> and even, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 451c, etc.">Refs 5th c.BC+</a>]; π. χῶραι the <b>odd</b> places in a verse, [<a href="javascript:void(0)" title=" 7th c.AD: Hephaestio Grammaticus 5.1; ἀρτιάκις π. ἀριθμός a number divisible by an odd number an even number of times, as 2, 6, 10, 3rd c.BC: Euclides Geometra 7 “Def.” 9. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__IV</b></Level2> περισσότεροι <b>more in number, extra</b>, Carnead. cited in [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 9.140. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__V</b></Level2> περιττόν, τό, ={στρύχνος μανικός, θρύον}[<a href="javascript:void(0)" title=" 11, 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 9.11.6; περισσόν 1st c.AD: Dioscorides (Dioscurides) Medicus 4.73; περίσκον 4th c.AD: Oribasius Medicus 12.8.56. ">Refs 4th c.BC+</a>]<br /><Level1><b>__B</b></Level1> <i>adverb</i> περισσῶς <b>extraordinarily, exceedingly</b>, θεοσεβέεες π. ἐόντες [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.37 ">Refs 5th c.BC+</a>]; ἐπαινέσεται π. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 1197 (Lyric poetry)">Refs 5th c.BC+</a>]; π. παῖδας ἐκδιδάσκεσθαι to have them educated <b>overmuch</b>, [<a href="javascript:void(0)" title=" [prev. author] “Med.” 295 ">Refs</a>]; περιττοτέρως τῶν ἄλλων <b>far above</b> all others, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 3.44; περισσότερον τοῦ ἑνός 2nd c.AD: Lucianus Sophista “Pr.Im.” 14; also περισσά 5th c.BC: Pindarus Lyricus “N.” 7.43, 5th c.BC: Euripides Tragicus “Hecuba” 579, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> <b>remarkably</b>, περισσότερον τῶν ἄλλων θάψαι τινά <b>more sumptuously</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.129; οἴκησις π. ἐσκευασμένη 2nd c.BC: Polybius Historicus 1.29.7 ">Refs 5th c.BC+</a>]; περιττότατα ἔχειν to be <b>most remarkable</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 589a31; κοσμουμένη π. καὶ σεμνῶς 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.145e ">Refs 4th c.BC+</a>]; περισσότατα ἀνθρώπων θρησκεύειν <b>in the most singular way</b>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 37.17 ">Refs 2nd c.AD+</a>]; ἡδέως καὶ π. <b>in an uncommon manner</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 3 ">Refs 1st c.BC+</a>]; εἰπεῖν στρογγύλως καὶ π. [<a href="javascript:void(0)" title=" [prev. author] “Is.” 20 ">Refs</a>]; ἰδίως καὶ π. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Theseus” 19 ">Refs 1st c.AD+</a>]; τὰ καινῶς ἱστορούμενα καὶ π. [<a href="javascript:void(0)" title=" [prev. author] 2.30d. ">Refs</a>]<br /><Level3><b>__B.3</b></Level3> <b>abundantly</b>, ἐχέτω π. τῆς κρόκης [<a href="javascript:void(0)" title=" 4th c.AD: Alciphro Epistolographus 3.41. ">Refs 4th c.AD+</a>]<br /><Level3><b>__B.4</b></Level3> with a <i>negative</i>, οὐδὲν περισσὸν τούτων nothing <b>more than</b> or <b>beyond</b> these, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 3.4.6; οὐδὲν τῶν ἄλλων περιττότερον πραγματεύεσθαι 5th-6th c.BC: Plato Philosophus “Apologia” 20c ">Refs 5th c.BC+</a>]; οὐδὲν π. ἢ εἰ.. no <b>otherwise</b> than if.., [<a href="javascript:void(0)" title=" [prev. author] “Smp.” 219c ">Refs</a>]; περισσόν alone, <b>furthermore</b>, [<a href="javascript:void(0)" title=" LXX.Eccl.12.12, +others ">LXX</a>]<br /><Level3><b>__B.5</b></Level3> τὰ περισσά <b>in vain,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 12.182 (2nd c.AD: Strato Epigrammaticus). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__B.II</b></Level2> ἐκ περιττοῦ <b>superfluously, uselessly</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 338c, “Sph.” 265e ">Refs 5th c.BC+</a>]; but ὑπερέχειν ἐκ π. to be <b>far</b> superior, [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 734d, compare 802d ">Refs</a>]; ἡ κάμινος ἐκαύθη ἐκ π. [<a href="javascript:void(0)" title=" 2nd c.AD(?): Theodotion LXX.Dan.3.22; ἐκ π. χρησάμενος τῇ παρρησίᾳ 2nd c.AD: Lucianus Sophista “Pro Merc.Cond.” 13; compare ὑπερεκπερισσοῦ. ">LXX+2nd c.AD+</a>]	
G4055	περισσότερος	perissoteros	superabundant	G:A	Included with: <b> περισσός</b>, <br /> <i>Attic dialect</i> <b>περιττός</b>, ή, όν, (from περί, as ἔπισσαι from ἐπί, μέτασσαι from μετά) <b>beyond the regular number</b> or <b>size, prodigious</b>, δῶρα [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 399 (never in 8th c.BC: Homerus Epicus); μος “Tragica Adespota” 458.3 ">Refs 8th c.BC+</a>]; στάθμα, uncertain meaning, see at {ἕλκω} [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>out of the common, extraordinary, strange</b>, ἔ τι περισσὸν εἰδείη if he has any <b>signal</b> knowledge, [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 769 ">Refs 6th c.BC+</a>]; εἴ τι φρονεῖς καί τι περισσὸν ἔχεις Philisc.[<a href="javascript:void(0)" title="(“PLG” 2.327); π. λόγος 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 841; ἄγρα 5th c.BC: Euripides Tragicus “Bacchae” 1197 (Lyric poetry); πάθος [prev. author] “Supp.” 791 (Lyric poetry); βίος οὐδὲν ἔχων π. ἀλλὰ πάντα σμικρά 5th c.BC: Antipho Sophista 51; οὐ γὰρ π. οὐδὲν οὐδ᾽ ἔξω λόγου πέπονθας 5th c.BC: Euripides Tragicus “Hippolytus” 437; περισσότερα παθήματα 5th c.BC: Antipho Orator 3.4.5; τὰ π. τῶν ἔργων καὶ τερατώδη 5th-6th c.BC: Isocrates Orator 12.77 ">Refs 5th c.BC+</a>]; ἴδια καὶ π. [<a href="javascript:void(0)" title=" [prev. author] 15.145; π. καὶ θαυμαστά 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1141b6 ">Refs 4th c.BC+</a>]; πρᾶξις π. [<a href="javascript:void(0)" title=" [prev. author] “Pol.” 1312a27; οὐθὲν δὴ λέγοντες π. φαίνονταί τι λέγειν [prev. author] “Metaph.” 1053b3 ">Refs</a>]; τί π. ποιεῖτ; [<a href="javascript:void(0)" title=" NT.Matt.5.47; περιττοτάτη φύσις 4th c.BC: Aristoteles Philosophus “Historia Animalium” 531a9 ">NT+4th c.BC+</a>]; συνανθρωπίζον.. πάντων περισσότατον, of the dog, [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 13.611c, compare 4th-3rd c.BC: Clearchus Historicus 24 ">Refs 4th c.BC+</a>]; in Literature, <b>striking</b>, τὸ περιττόν, as a quality of οἱ τοῦ Σωκράτους λόγοι, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1265a11 ">Refs 4th c.BC+</a>]; τὰ σοφὰ καὶ τὰ π. <b>refinements</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 409 ">Refs 4th c.BC+</a>]; opposed to κοινὸς καὶ δημώδης, [<a href="javascript:void(0)" title=" 3rd c.AD: Longinus Rhetor 40.2">Refs 3rd c.AD+</a>] (but also, <b>elaborate</b>, π. καὶ πεποιημένος [<a href="javascript:void(0)" title=" [prev. author] 3.4 ">Refs</a>]; in bad sense, <b>far-fetched</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “Epistula ad Pompeium” 2, “Dem.” 56). ">Refs 1st c.BC+</a>]<br /><Level3><b>__3</b></Level3> of persons, <b>extraordinary, remarkable</b>, especially for great learning, π. ὢν ἀνήρ [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 948; τοὺς.. π. καί τι πράσσοντας πλέον [prev. author] “fragment” 788 ">Refs 5th c.BC+</a>]; δυστυχεῖς εἶναι τοὺς π. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 983a2; π. γένος τῶν μελιττῶν [prev. author] “GA” 760a4 ">Refs 4th c.BC+</a>]: frequently with the manner added, π. κατὰ φιλοσοφίαν [<a href="javascript:void(0)" title=" [prev. author] “Pr.” 953a10 ">Refs</a>]; περὶ τὸν ἄλλον βίον περιττότερος <b>somewhat extravagant</b> or <b>eccentric</b>, [<a href="javascript:void(0)" title=" [prev. author] “Pol.” 1267 b24 ">Refs</a>]; τῇ φύσει π. [<a href="javascript:void(0)" title=" [prev. author] “HA” 622b6; κάλλει 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Demetrius” 2; ἐν ἅπασι [prev. author] “Dem.” 3; τὴν ὥραν 4th c.AD: Alciphro Epistolographus 1.12 ">Refs 1st c.AD+</a>]: with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 18. ">Refs 1st c.BC+</a>]<br /><Level3><b>__4</b></Level3> with <i>genitive</i>, περισσὸς ἄλλων πρός τι <b>beyond</b> others in.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 155 ">Refs 5th c.BC+</a>]; θύσει τοῦδε περισσότερα <b>greater things than</b> this, [<a href="javascript:void(0)" title="“Anthologia Graeca” 6.321 (Leon. 2nd c.AD: Alexander Rhetor); περιττότερος προφήτου ">Refs 2nd c.AD+</a>]<b>one greater than..,</b> [<a href="javascript:void(0)" title=" NT.Matt.11.9. ">NT</a>]<br /><Level2><b>__II</b></Level2> <b>more than sufficient, superfluous</b>, αἱ π. δαπάναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.6.6 ">Refs 5th c.BC+</a>]; περιττὸν ἔχειν to have <b>a surplus</b>, [<a href="javascript:void(0)" title=" [prev. author] “An.” 7.6.31 ">Refs</a>]; οἱ μὲν.. περιττὰ ἔχουσιν, οἱ δὲ οὐδὲ τὰ ἀναγκαῖα.. [<a href="javascript:void(0)" title=" [prev. author] “Oec.” 20.1: with _genitive_, τῶν ἀρκούντων περιττά">Refs</a>] <b>more than</b> sufficient, [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 8.2.21; τὰ π. τῶν ἱκανῶν [prev. author] “Hier.” 1.19: frequently in military sense, οἱ π. ἱππεῖς">Refs</a>] the <b>reserve</b> horse, [<a href="javascript:void(0)" title=" [prev. author] “Eq.Mag.” 8.14; οἱ π. τῆς φυλακῆς [prev. work] 7.7 ">Refs</a>]; π. σκηναί <b>spare</b> tents, [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 4.6.12 (but τοῖς περιττοῖς χρήσεσθαι">Refs</a>] <b>their superior numbers</b>, [<a href="javascript:void(0)" title=" [prev. author] “An.” 4.8.11, compare “Cyr.” 6.3.20)">Refs</a>]; τὸ π. the <b>surplus, residue</b>, Inscription cited in [same work][<a href="javascript:void(0)" title=" “An.” 5.3.13 (but τὸ π. τοῦ Ἰουδαίου">Refs</a>] the <b>advantage</b> of the Jew, [<a href="javascript:void(0)" title=" NT.Rom.3.1)">NT</a>]; Ἁρπυιῶν τὰ π. their <b>leavings,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 11.239 (1st c.AD: Lucillius Epigrammaticus)">Refs 1st c.AD+</a>]; τὸ π. τῆς ἡμέρας the <b>remainder</b> of the day, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Xenophon Ephesius Scriptor Eroticus 1.3 ">Refs 2nd c.AD+</a>]; π. γράμματα <b>supplementary</b> provisions in a will, [<a href="javascript:void(0)" title=" “BGU” 326ii9 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> in bad sense, <b>superfluous, useless</b>, οὐδέ τι τοῦ παντὸς κενεὸν πέλει οὐδὲ π. [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 13 ">Refs 5th c.BC+</a>]; μόχθος π. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 385, compare 5th c.BC: Sophocles Tragicus “Antigone” 780; π. κἀνόνητα σώματα [prev. author] “Aj.” 758; βάρος π. γῆς ἀναστρωφώμενοι [prev. author] “fragment” 945; ἄχθος [prev. author] “El.” 1241 (Lyric poetry); τὰ γὰρ π. πανταχοῦ λυπήρ᾽ ἔπη [prev. author] “fragment” 82; αὐδῶ σε μὴ περισσὰ κηρύσσειν 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 1048; π. πάντες οὑν μέσῳ λόγοι 5th c.BC: Euripides Tragicus “Medea” 819; π. φωνῶν [prev. author] “Supp.” 459. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>excessive, extravagant</b>, μηχανᾶσθαι περισσά commit <b>extravagances</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.32 ">Refs 5th c.BC+</a>]; περισσὰ δρᾶν, πράσσειν, to be <b>over</b>-busy, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 617, “Ant.” 68 ">Refs 5th c.BC+</a>]; π. φρονεῖν to be <b>over</b>-wise, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 924 (_anapaest meter_); ἡ π. αὕτη ἐπιμέλεια τοῦ σώματος 5th-6th c.BC: Plato Philosophus “Respublica” 407b ">Refs 5th c.BC+</a>]; μῆκος πολὺ λόγων π. [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 645c ">Refs</a>]; <b>redundant, overdone</b>, οἱ καρτεροὶ καὶ π. λόγοι [<a href="javascript:void(0)" title=" [prev. author] “Ax.” 365c, etc. ">Refs</a>]; of dress, ἐσθὴς π. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.615d; περισσοτέρα λύπη NT.2Cor.2.7 ">NT+1st c.AD+</a>]; τοῦ τὰ δέοντ᾽ ἔχειν περιττὰ μισῶ I hate <b>extravagance</b> in comparison with moderation, [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 254, etc. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> of persons, <b>over-wise, over-curious</b>, περισσὸς καὶ φρονῶν μέγα [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 445, compare “Ba.” 429 (Lyric poetry)">Refs 5th c.BC+</a>]; ὁ πολυπράγμων καὶ π. [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 9.1.4 ">Refs 2nd c.BC+</a>]; τὴν περὶ τὸ σῶμα θεραπείαν ἀκριβὴς καὶ π. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cicero” 8 ">Refs 1st c.AD+</a>]; so, of speakers, π. ἐν τοῖς λόγοις Δημοσθένης [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.119. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> as a term of praise, <b>subtle, acute</b>, ἀκριβὴς καὶ π. διάνοια [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Topica” 141b13. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> Arith., ἀριθμὸς π. an <b>odd, uneven</b> number, opposed to ἄρτιος, [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 170.7, 5th-6th c.BC: Philolaus Philosophus 5, 5th-6th c.BC: Plato Philosophus “Protagoras” 356e, etc.; π. ἡμέραι 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 4.61 ">Refs 5th c.BC+</a>]; τὸ π. καὶ τὸ ἄρτιον the nature of <b>odd</b> and even, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 451c, etc.">Refs 5th c.BC+</a>]; π. χῶραι the <b>odd</b> places in a verse, [<a href="javascript:void(0)" title=" 7th c.AD: Hephaestio Grammaticus 5.1; ἀρτιάκις π. ἀριθμός a number divisible by an odd number an even number of times, as 2, 6, 10, 3rd c.BC: Euclides Geometra 7 “Def.” 9. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__IV</b></Level2> περισσότεροι <b>more in number, extra</b>, Carnead. cited in [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 9.140. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__V</b></Level2> περιττόν, τό, ={στρύχνος μανικός, θρύον}[<a href="javascript:void(0)" title=" 11, 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 9.11.6; περισσόν 1st c.AD: Dioscorides (Dioscurides) Medicus 4.73; περίσκον 4th c.AD: Oribasius Medicus 12.8.56. ">Refs 4th c.BC+</a>]<br /><Level1><b>__B</b></Level1> <i>adverb</i> περισσῶς <b>extraordinarily, exceedingly</b>, θεοσεβέεες π. ἐόντες [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.37 ">Refs 5th c.BC+</a>]; ἐπαινέσεται π. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 1197 (Lyric poetry)">Refs 5th c.BC+</a>]; π. παῖδας ἐκδιδάσκεσθαι to have them educated <b>overmuch</b>, [<a href="javascript:void(0)" title=" [prev. author] “Med.” 295 ">Refs</a>]; περιττοτέρως τῶν ἄλλων <b>far above</b> all others, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 3.44; περισσότερον τοῦ ἑνός 2nd c.AD: Lucianus Sophista “Pr.Im.” 14; also περισσά 5th c.BC: Pindarus Lyricus “N.” 7.43, 5th c.BC: Euripides Tragicus “Hecuba” 579, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> <b>remarkably</b>, <u>περισσότερον</u> τῶν ἄλλων θάψαι τινά <b>more sumptuously</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.129; οἴκησις π. ἐσκευασμένη 2nd c.BC: Polybius Historicus 1.29.7 ">Refs 5th c.BC+</a>]; περιττότατα ἔχειν to be <b>most remarkable</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 589a31; κοσμουμένη π. καὶ σεμνῶς 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.145e ">Refs 4th c.BC+</a>]; περισσότατα ἀνθρώπων θρησκεύειν <b>in the most singular way</b>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 37.17 ">Refs 2nd c.AD+</a>]; ἡδέως καὶ π. <b>in an uncommon manner</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 3 ">Refs 1st c.BC+</a>]; εἰπεῖν στρογγύλως καὶ π. [<a href="javascript:void(0)" title=" [prev. author] “Is.” 20 ">Refs</a>]; ἰδίως καὶ π. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Theseus” 19 ">Refs 1st c.AD+</a>]; τὰ καινῶς ἱστορούμενα καὶ π. [<a href="javascript:void(0)" title=" [prev. author] 2.30d. ">Refs</a>]<br /><Level3><b>__B.3</b></Level3> <b>abundantly</b>, ἐχέτω π. τῆς κρόκης [<a href="javascript:void(0)" title=" 4th c.AD: Alciphro Epistolographus 3.41. ">Refs 4th c.AD+</a>]<br /><Level3><b>__B.4</b></Level3> with a <i>negative</i>, οὐδὲν περισσὸν τούτων nothing <b>more than</b> or <b>beyond</b> these, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 3.4.6; οὐδὲν τῶν ἄλλων περιττότερον πραγματεύεσθαι 5th-6th c.BC: Plato Philosophus “Apologia” 20c ">Refs 5th c.BC+</a>]; οὐδὲν π. ἢ εἰ.. no <b>otherwise</b> than if.., [<a href="javascript:void(0)" title=" [prev. author] “Smp.” 219c ">Refs</a>]; περισσόν alone, <b>furthermore</b>, [<a href="javascript:void(0)" title=" LXX.Eccl.12.12, +others ">LXX</a>]<br /><Level3><b>__B.5</b></Level3> τὰ περισσά <b>in vain,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 12.182 (2nd c.AD: Strato Epigrammaticus). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__B.II</b></Level2> ἐκ περιττοῦ <b>superfluously, uselessly</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 338c, “Sph.” 265e ">Refs 5th c.BC+</a>]; but ὑπερέχειν ἐκ π. to be <b>far</b> superior, [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 734d, compare 802d ">Refs</a>]; ἡ κάμινος ἐκαύθη ἐκ π. [<a href="javascript:void(0)" title=" 2nd c.AD(?): Theodotion LXX.Dan.3.22; ἐκ π. χρησάμενος τῇ παρρησίᾳ 2nd c.AD: Lucianus Sophista “Pro Merc.Cond.” 13; compare ὑπερεκπερισσοῦ. ">LXX+2nd c.AD+</a>]	
G4056	περισσοτέρως	perissoterōs	superabundantly	G:Adv	Included with: <b> περισσός</b>, <br /> <i>Attic dialect</i> <b>περιττός</b>, ή, όν, (from περί, as ἔπισσαι from ἐπί, μέτασσαι from μετά) <b>beyond the regular number</b> or <b>size, prodigious</b>, δῶρα [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 399 (never in 8th c.BC: Homerus Epicus); μος “Tragica Adespota” 458.3 ">Refs 8th c.BC+</a>]; στάθμα, uncertain meaning, see at {ἕλκω} [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>out of the common, extraordinary, strange</b>, ἔ τι περισσὸν εἰδείη if he has any <b>signal</b> knowledge, [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 769 ">Refs 6th c.BC+</a>]; εἴ τι φρονεῖς καί τι περισσὸν ἔχεις Philisc.[<a href="javascript:void(0)" title="(“PLG” 2.327); π. λόγος 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 841; ἄγρα 5th c.BC: Euripides Tragicus “Bacchae” 1197 (Lyric poetry); πάθος [prev. author] “Supp.” 791 (Lyric poetry); βίος οὐδὲν ἔχων π. ἀλλὰ πάντα σμικρά 5th c.BC: Antipho Sophista 51; οὐ γὰρ π. οὐδὲν οὐδ᾽ ἔξω λόγου πέπονθας 5th c.BC: Euripides Tragicus “Hippolytus” 437; περισσότερα παθήματα 5th c.BC: Antipho Orator 3.4.5; τὰ π. τῶν ἔργων καὶ τερατώδη 5th-6th c.BC: Isocrates Orator 12.77 ">Refs 5th c.BC+</a>]; ἴδια καὶ π. [<a href="javascript:void(0)" title=" [prev. author] 15.145; π. καὶ θαυμαστά 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1141b6 ">Refs 4th c.BC+</a>]; πρᾶξις π. [<a href="javascript:void(0)" title=" [prev. author] “Pol.” 1312a27; οὐθὲν δὴ λέγοντες π. φαίνονταί τι λέγειν [prev. author] “Metaph.” 1053b3 ">Refs</a>]; τί π. ποιεῖτ; [<a href="javascript:void(0)" title=" NT.Matt.5.47; περιττοτάτη φύσις 4th c.BC: Aristoteles Philosophus “Historia Animalium” 531a9 ">NT+4th c.BC+</a>]; συνανθρωπίζον.. πάντων περισσότατον, of the dog, [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 13.611c, compare 4th-3rd c.BC: Clearchus Historicus 24 ">Refs 4th c.BC+</a>]; in Literature, <b>striking</b>, τὸ περιττόν, as a quality of οἱ τοῦ Σωκράτους λόγοι, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1265a11 ">Refs 4th c.BC+</a>]; τὰ σοφὰ καὶ τὰ π. <b>refinements</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 409 ">Refs 4th c.BC+</a>]; opposed to κοινὸς καὶ δημώδης, [<a href="javascript:void(0)" title=" 3rd c.AD: Longinus Rhetor 40.2">Refs 3rd c.AD+</a>] (but also, <b>elaborate</b>, π. καὶ πεποιημένος [<a href="javascript:void(0)" title=" [prev. author] 3.4 ">Refs</a>]; in bad sense, <b>far-fetched</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “Epistula ad Pompeium” 2, “Dem.” 56). ">Refs 1st c.BC+</a>]<br /><Level3><b>__3</b></Level3> of persons, <b>extraordinary, remarkable</b>, especially for great learning, π. ὢν ἀνήρ [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 948; τοὺς.. π. καί τι πράσσοντας πλέον [prev. author] “fragment” 788 ">Refs 5th c.BC+</a>]; δυστυχεῖς εἶναι τοὺς π. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 983a2; π. γένος τῶν μελιττῶν [prev. author] “GA” 760a4 ">Refs 4th c.BC+</a>]: frequently with the manner added, π. κατὰ φιλοσοφίαν [<a href="javascript:void(0)" title=" [prev. author] “Pr.” 953a10 ">Refs</a>]; περὶ τὸν ἄλλον βίον περιττότερος <b>somewhat extravagant</b> or <b>eccentric</b>, [<a href="javascript:void(0)" title=" [prev. author] “Pol.” 1267 b24 ">Refs</a>]; τῇ φύσει π. [<a href="javascript:void(0)" title=" [prev. author] “HA” 622b6; κάλλει 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Demetrius” 2; ἐν ἅπασι [prev. author] “Dem.” 3; τὴν ὥραν 4th c.AD: Alciphro Epistolographus 1.12 ">Refs 1st c.AD+</a>]: with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 18. ">Refs 1st c.BC+</a>]<br /><Level3><b>__4</b></Level3> with <i>genitive</i>, περισσὸς ἄλλων πρός τι <b>beyond</b> others in.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 155 ">Refs 5th c.BC+</a>]; θύσει τοῦδε περισσότερα <b>greater things than</b> this, [<a href="javascript:void(0)" title="“Anthologia Graeca” 6.321 (Leon. 2nd c.AD: Alexander Rhetor); περιττότερος προφήτου ">Refs 2nd c.AD+</a>]<b>one greater than..,</b> [<a href="javascript:void(0)" title=" NT.Matt.11.9. ">NT</a>]<br /><Level2><b>__II</b></Level2> <b>more than sufficient, superfluous</b>, αἱ π. δαπάναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.6.6 ">Refs 5th c.BC+</a>]; περιττὸν ἔχειν to have <b>a surplus</b>, [<a href="javascript:void(0)" title=" [prev. author] “An.” 7.6.31 ">Refs</a>]; οἱ μὲν.. περιττὰ ἔχουσιν, οἱ δὲ οὐδὲ τὰ ἀναγκαῖα.. [<a href="javascript:void(0)" title=" [prev. author] “Oec.” 20.1: with _genitive_, τῶν ἀρκούντων περιττά">Refs</a>] <b>more than</b> sufficient, [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 8.2.21; τὰ π. τῶν ἱκανῶν [prev. author] “Hier.” 1.19: frequently in military sense, οἱ π. ἱππεῖς">Refs</a>] the <b>reserve</b> horse, [<a href="javascript:void(0)" title=" [prev. author] “Eq.Mag.” 8.14; οἱ π. τῆς φυλακῆς [prev. work] 7.7 ">Refs</a>]; π. σκηναί <b>spare</b> tents, [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 4.6.12 (but τοῖς περιττοῖς χρήσεσθαι">Refs</a>] <b>their superior numbers</b>, [<a href="javascript:void(0)" title=" [prev. author] “An.” 4.8.11, compare “Cyr.” 6.3.20)">Refs</a>]; τὸ π. the <b>surplus, residue</b>, Inscription cited in [same work][<a href="javascript:void(0)" title=" “An.” 5.3.13 (but τὸ π. τοῦ Ἰουδαίου">Refs</a>] the <b>advantage</b> of the Jew, [<a href="javascript:void(0)" title=" NT.Rom.3.1)">NT</a>]; Ἁρπυιῶν τὰ π. their <b>leavings,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 11.239 (1st c.AD: Lucillius Epigrammaticus)">Refs 1st c.AD+</a>]; τὸ π. τῆς ἡμέρας the <b>remainder</b> of the day, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Xenophon Ephesius Scriptor Eroticus 1.3 ">Refs 2nd c.AD+</a>]; π. γράμματα <b>supplementary</b> provisions in a will, [<a href="javascript:void(0)" title=" “BGU” 326ii9 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> in bad sense, <b>superfluous, useless</b>, οὐδέ τι τοῦ παντὸς κενεὸν πέλει οὐδὲ π. [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 13 ">Refs 5th c.BC+</a>]; μόχθος π. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 385, compare 5th c.BC: Sophocles Tragicus “Antigone” 780; π. κἀνόνητα σώματα [prev. author] “Aj.” 758; βάρος π. γῆς ἀναστρωφώμενοι [prev. author] “fragment” 945; ἄχθος [prev. author] “El.” 1241 (Lyric poetry); τὰ γὰρ π. πανταχοῦ λυπήρ᾽ ἔπη [prev. author] “fragment” 82; αὐδῶ σε μὴ περισσὰ κηρύσσειν 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 1048; π. πάντες οὑν μέσῳ λόγοι 5th c.BC: Euripides Tragicus “Medea” 819; π. φωνῶν [prev. author] “Supp.” 459. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>excessive, extravagant</b>, μηχανᾶσθαι περισσά commit <b>extravagances</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.32 ">Refs 5th c.BC+</a>]; περισσὰ δρᾶν, πράσσειν, to be <b>over</b>-busy, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 617, “Ant.” 68 ">Refs 5th c.BC+</a>]; π. φρονεῖν to be <b>over</b>-wise, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 924 (_anapaest meter_); ἡ π. αὕτη ἐπιμέλεια τοῦ σώματος 5th-6th c.BC: Plato Philosophus “Respublica” 407b ">Refs 5th c.BC+</a>]; μῆκος πολὺ λόγων π. [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 645c ">Refs</a>]; <b>redundant, overdone</b>, οἱ καρτεροὶ καὶ π. λόγοι [<a href="javascript:void(0)" title=" [prev. author] “Ax.” 365c, etc. ">Refs</a>]; of dress, ἐσθὴς π. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.615d; περισσοτέρα λύπη NT.2Cor.2.7 ">NT+1st c.AD+</a>]; τοῦ τὰ δέοντ᾽ ἔχειν περιττὰ μισῶ I hate <b>extravagance</b> in comparison with moderation, [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 254, etc. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> of persons, <b>over-wise, over-curious</b>, περισσὸς καὶ φρονῶν μέγα [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 445, compare “Ba.” 429 (Lyric poetry)">Refs 5th c.BC+</a>]; ὁ πολυπράγμων καὶ π. [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 9.1.4 ">Refs 2nd c.BC+</a>]; τὴν περὶ τὸ σῶμα θεραπείαν ἀκριβὴς καὶ π. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cicero” 8 ">Refs 1st c.AD+</a>]; so, of speakers, π. ἐν τοῖς λόγοις Δημοσθένης [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.119. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> as a term of praise, <b>subtle, acute</b>, ἀκριβὴς καὶ π. διάνοια [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Topica” 141b13. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> Arith., ἀριθμὸς π. an <b>odd, uneven</b> number, opposed to ἄρτιος, [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 170.7, 5th-6th c.BC: Philolaus Philosophus 5, 5th-6th c.BC: Plato Philosophus “Protagoras” 356e, etc.; π. ἡμέραι 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 4.61 ">Refs 5th c.BC+</a>]; τὸ π. καὶ τὸ ἄρτιον the nature of <b>odd</b> and even, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 451c, etc.">Refs 5th c.BC+</a>]; π. χῶραι the <b>odd</b> places in a verse, [<a href="javascript:void(0)" title=" 7th c.AD: Hephaestio Grammaticus 5.1; ἀρτιάκις π. ἀριθμός a number divisible by an odd number an even number of times, as 2, 6, 10, 3rd c.BC: Euclides Geometra 7 “Def.” 9. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__IV</b></Level2> περισσότεροι <b>more in number, extra</b>, Carnead. cited in [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 9.140. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__V</b></Level2> περιττόν, τό, ={στρύχνος μανικός, θρύον}[<a href="javascript:void(0)" title=" 11, 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 9.11.6; περισσόν 1st c.AD: Dioscorides (Dioscurides) Medicus 4.73; περίσκον 4th c.AD: Oribasius Medicus 12.8.56. ">Refs 4th c.BC+</a>]<br /><Level1><b>__B</b></Level1> <i>adverb</i> περισσῶς <b>extraordinarily, exceedingly</b>, θεοσεβέεες π. ἐόντες [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.37 ">Refs 5th c.BC+</a>]; ἐπαινέσεται π. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 1197 (Lyric poetry)">Refs 5th c.BC+</a>]; π. παῖδας ἐκδιδάσκεσθαι to have them educated <b>overmuch</b>, [<a href="javascript:void(0)" title=" [prev. author] “Med.” 295 ">Refs</a>]; περιττοτέρως τῶν ἄλλων <b>far above</b> all others, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 3.44; περισσότερον τοῦ ἑνός 2nd c.AD: Lucianus Sophista “Pr.Im.” 14; also περισσά 5th c.BC: Pindarus Lyricus “N.” 7.43, 5th c.BC: Euripides Tragicus “Hecuba” 579, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> <b>remarkably</b>, περισσότερον τῶν ἄλλων θάψαι τινά <b>more sumptuously</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.129; οἴκησις π. ἐσκευασμένη 2nd c.BC: Polybius Historicus 1.29.7 ">Refs 5th c.BC+</a>]; περιττότατα ἔχειν to be <b>most remarkable</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 589a31; κοσμουμένη π. καὶ σεμνῶς 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.145e ">Refs 4th c.BC+</a>]; περισσότατα ἀνθρώπων θρησκεύειν <b>in the most singular way</b>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 37.17 ">Refs 2nd c.AD+</a>]; ἡδέως καὶ π. <b>in an uncommon manner</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 3 ">Refs 1st c.BC+</a>]; εἰπεῖν στρογγύλως καὶ π. [<a href="javascript:void(0)" title=" [prev. author] “Is.” 20 ">Refs</a>]; ἰδίως καὶ π. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Theseus” 19 ">Refs 1st c.AD+</a>]; τὰ καινῶς ἱστορούμενα καὶ π. [<a href="javascript:void(0)" title=" [prev. author] 2.30d. ">Refs</a>]<br /><Level3><b>__B.3</b></Level3> <b>abundantly</b>, ἐχέτω π. τῆς κρόκης [<a href="javascript:void(0)" title=" 4th c.AD: Alciphro Epistolographus 3.41. ">Refs 4th c.AD+</a>]<br /><Level3><b>__B.4</b></Level3> with a <i>negative</i>, οὐδὲν περισσὸν τούτων nothing <b>more than</b> or <b>beyond</b> these, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 3.4.6; οὐδὲν τῶν ἄλλων περιττότερον πραγματεύεσθαι 5th-6th c.BC: Plato Philosophus “Apologia” 20c ">Refs 5th c.BC+</a>]; οὐδὲν π. ἢ εἰ.. no <b>otherwise</b> than if.., [<a href="javascript:void(0)" title=" [prev. author] “Smp.” 219c ">Refs</a>]; περισσόν alone, <b>furthermore</b>, [<a href="javascript:void(0)" title=" LXX.Eccl.12.12, +others ">LXX</a>]<br /><Level3><b>__B.5</b></Level3> τὰ περισσά <b>in vain,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 12.182 (2nd c.AD: Strato Epigrammaticus). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__B.II</b></Level2> ἐκ περιττοῦ <b>superfluously, uselessly</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 338c, “Sph.” 265e ">Refs 5th c.BC+</a>]; but ὑπερέχειν ἐκ π. to be <b>far</b> superior, [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 734d, compare 802d ">Refs</a>]; ἡ κάμινος ἐκαύθη ἐκ π. [<a href="javascript:void(0)" title=" 2nd c.AD(?): Theodotion LXX.Dan.3.22; ἐκ π. χρησάμενος τῇ παρρησίᾳ 2nd c.AD: Lucianus Sophista “Pro Merc.Cond.” 13; compare ὑπερεκπερισσοῦ. ">LXX+2nd c.AD+</a>]	
G4057	περισσῶς	perissōs	superabundantly	G:Adv	Included with: <b> περισσός</b>, <br /> <i>Attic dialect</i> <b>περιττός</b>, ή, όν, (from περί, as ἔπισσαι from ἐπί, μέτασσαι from μετά) <b>beyond the regular number</b> or <b>size, prodigious</b>, δῶρα [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 399 (never in 8th c.BC: Homerus Epicus); μος “Tragica Adespota” 458.3 ">Refs 8th c.BC+</a>]; στάθμα, uncertain meaning, see at {ἕλκω} [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>out of the common, extraordinary, strange</b>, ἔ τι περισσὸν εἰδείη if he has any <b>signal</b> knowledge, [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 769 ">Refs 6th c.BC+</a>]; εἴ τι φρονεῖς καί τι περισσὸν ἔχεις Philisc.[<a href="javascript:void(0)" title="(“PLG” 2.327); π. λόγος 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 841; ἄγρα 5th c.BC: Euripides Tragicus “Bacchae” 1197 (Lyric poetry); πάθος [prev. author] “Supp.” 791 (Lyric poetry); βίος οὐδὲν ἔχων π. ἀλλὰ πάντα σμικρά 5th c.BC: Antipho Sophista 51; οὐ γὰρ π. οὐδὲν οὐδ᾽ ἔξω λόγου πέπονθας 5th c.BC: Euripides Tragicus “Hippolytus” 437; περισσότερα παθήματα 5th c.BC: Antipho Orator 3.4.5; τὰ π. τῶν ἔργων καὶ τερατώδη 5th-6th c.BC: Isocrates Orator 12.77 ">Refs 5th c.BC+</a>]; ἴδια καὶ π. [<a href="javascript:void(0)" title=" [prev. author] 15.145; π. καὶ θαυμαστά 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1141b6 ">Refs 4th c.BC+</a>]; πρᾶξις π. [<a href="javascript:void(0)" title=" [prev. author] “Pol.” 1312a27; οὐθὲν δὴ λέγοντες π. φαίνονταί τι λέγειν [prev. author] “Metaph.” 1053b3 ">Refs</a>]; τί π. ποιεῖτ; [<a href="javascript:void(0)" title=" NT.Matt.5.47; περιττοτάτη φύσις 4th c.BC: Aristoteles Philosophus “Historia Animalium” 531a9 ">NT+4th c.BC+</a>]; συνανθρωπίζον.. πάντων περισσότατον, of the dog, [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 13.611c, compare 4th-3rd c.BC: Clearchus Historicus 24 ">Refs 4th c.BC+</a>]; in Literature, <b>striking</b>, τὸ περιττόν, as a quality of οἱ τοῦ Σωκράτους λόγοι, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1265a11 ">Refs 4th c.BC+</a>]; τὰ σοφὰ καὶ τὰ π. <b>refinements</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 409 ">Refs 4th c.BC+</a>]; opposed to κοινὸς καὶ δημώδης, [<a href="javascript:void(0)" title=" 3rd c.AD: Longinus Rhetor 40.2">Refs 3rd c.AD+</a>] (but also, <b>elaborate</b>, π. καὶ πεποιημένος [<a href="javascript:void(0)" title=" [prev. author] 3.4 ">Refs</a>]; in bad sense, <b>far-fetched</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “Epistula ad Pompeium” 2, “Dem.” 56). ">Refs 1st c.BC+</a>]<br /><Level3><b>__3</b></Level3> of persons, <b>extraordinary, remarkable</b>, especially for great learning, π. ὢν ἀνήρ [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 948; τοὺς.. π. καί τι πράσσοντας πλέον [prev. author] “fragment” 788 ">Refs 5th c.BC+</a>]; δυστυχεῖς εἶναι τοὺς π. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 983a2; π. γένος τῶν μελιττῶν [prev. author] “GA” 760a4 ">Refs 4th c.BC+</a>]: frequently with the manner added, π. κατὰ φιλοσοφίαν [<a href="javascript:void(0)" title=" [prev. author] “Pr.” 953a10 ">Refs</a>]; περὶ τὸν ἄλλον βίον περιττότερος <b>somewhat extravagant</b> or <b>eccentric</b>, [<a href="javascript:void(0)" title=" [prev. author] “Pol.” 1267 b24 ">Refs</a>]; τῇ φύσει π. [<a href="javascript:void(0)" title=" [prev. author] “HA” 622b6; κάλλει 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Demetrius” 2; ἐν ἅπασι [prev. author] “Dem.” 3; τὴν ὥραν 4th c.AD: Alciphro Epistolographus 1.12 ">Refs 1st c.AD+</a>]: with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 18. ">Refs 1st c.BC+</a>]<br /><Level3><b>__4</b></Level3> with <i>genitive</i>, περισσὸς ἄλλων πρός τι <b>beyond</b> others in.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 155 ">Refs 5th c.BC+</a>]; θύσει τοῦδε περισσότερα <b>greater things than</b> this, [<a href="javascript:void(0)" title="“Anthologia Graeca” 6.321 (Leon. 2nd c.AD: Alexander Rhetor); περιττότερος προφήτου ">Refs 2nd c.AD+</a>]<b>one greater than..,</b> [<a href="javascript:void(0)" title=" NT.Matt.11.9. ">NT</a>]<br /><Level2><b>__II</b></Level2> <b>more than sufficient, superfluous</b>, αἱ π. δαπάναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.6.6 ">Refs 5th c.BC+</a>]; περιττὸν ἔχειν to have <b>a surplus</b>, [<a href="javascript:void(0)" title=" [prev. author] “An.” 7.6.31 ">Refs</a>]; οἱ μὲν.. περιττὰ ἔχουσιν, οἱ δὲ οὐδὲ τὰ ἀναγκαῖα.. [<a href="javascript:void(0)" title=" [prev. author] “Oec.” 20.1: with _genitive_, τῶν ἀρκούντων περιττά">Refs</a>] <b>more than</b> sufficient, [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 8.2.21; τὰ π. τῶν ἱκανῶν [prev. author] “Hier.” 1.19: frequently in military sense, οἱ π. ἱππεῖς">Refs</a>] the <b>reserve</b> horse, [<a href="javascript:void(0)" title=" [prev. author] “Eq.Mag.” 8.14; οἱ π. τῆς φυλακῆς [prev. work] 7.7 ">Refs</a>]; π. σκηναί <b>spare</b> tents, [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 4.6.12 (but τοῖς περιττοῖς χρήσεσθαι">Refs</a>] <b>their superior numbers</b>, [<a href="javascript:void(0)" title=" [prev. author] “An.” 4.8.11, compare “Cyr.” 6.3.20)">Refs</a>]; τὸ π. the <b>surplus, residue</b>, Inscription cited in [same work][<a href="javascript:void(0)" title=" “An.” 5.3.13 (but τὸ π. τοῦ Ἰουδαίου">Refs</a>] the <b>advantage</b> of the Jew, [<a href="javascript:void(0)" title=" NT.Rom.3.1)">NT</a>]; Ἁρπυιῶν τὰ π. their <b>leavings,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 11.239 (1st c.AD: Lucillius Epigrammaticus)">Refs 1st c.AD+</a>]; τὸ π. τῆς ἡμέρας the <b>remainder</b> of the day, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Xenophon Ephesius Scriptor Eroticus 1.3 ">Refs 2nd c.AD+</a>]; π. γράμματα <b>supplementary</b> provisions in a will, [<a href="javascript:void(0)" title=" “BGU” 326ii9 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> in bad sense, <b>superfluous, useless</b>, οὐδέ τι τοῦ παντὸς κενεὸν πέλει οὐδὲ π. [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 13 ">Refs 5th c.BC+</a>]; μόχθος π. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 385, compare 5th c.BC: Sophocles Tragicus “Antigone” 780; π. κἀνόνητα σώματα [prev. author] “Aj.” 758; βάρος π. γῆς ἀναστρωφώμενοι [prev. author] “fragment” 945; ἄχθος [prev. author] “El.” 1241 (Lyric poetry); τὰ γὰρ π. πανταχοῦ λυπήρ᾽ ἔπη [prev. author] “fragment” 82; αὐδῶ σε μὴ περισσὰ κηρύσσειν 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 1048; π. πάντες οὑν μέσῳ λόγοι 5th c.BC: Euripides Tragicus “Medea” 819; π. φωνῶν [prev. author] “Supp.” 459. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>excessive, extravagant</b>, μηχανᾶσθαι περισσά commit <b>extravagances</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.32 ">Refs 5th c.BC+</a>]; περισσὰ δρᾶν, πράσσειν, to be <b>over</b>-busy, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 617, “Ant.” 68 ">Refs 5th c.BC+</a>]; π. φρονεῖν to be <b>over</b>-wise, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 924 (_anapaest meter_); ἡ π. αὕτη ἐπιμέλεια τοῦ σώματος 5th-6th c.BC: Plato Philosophus “Respublica” 407b ">Refs 5th c.BC+</a>]; μῆκος πολὺ λόγων π. [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 645c ">Refs</a>]; <b>redundant, overdone</b>, οἱ καρτεροὶ καὶ π. λόγοι [<a href="javascript:void(0)" title=" [prev. author] “Ax.” 365c, etc. ">Refs</a>]; of dress, ἐσθὴς π. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.615d; περισσοτέρα λύπη NT.2Cor.2.7 ">NT+1st c.AD+</a>]; τοῦ τὰ δέοντ᾽ ἔχειν περιττὰ μισῶ I hate <b>extravagance</b> in comparison with moderation, [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 254, etc. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> of persons, <b>over-wise, over-curious</b>, περισσὸς καὶ φρονῶν μέγα [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 445, compare “Ba.” 429 (Lyric poetry)">Refs 5th c.BC+</a>]; ὁ πολυπράγμων καὶ π. [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 9.1.4 ">Refs 2nd c.BC+</a>]; τὴν περὶ τὸ σῶμα θεραπείαν ἀκριβὴς καὶ π. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cicero” 8 ">Refs 1st c.AD+</a>]; so, of speakers, π. ἐν τοῖς λόγοις Δημοσθένης [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.119. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> as a term of praise, <b>subtle, acute</b>, ἀκριβὴς καὶ π. διάνοια [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Topica” 141b13. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> Arith., ἀριθμὸς π. an <b>odd, uneven</b> number, opposed to ἄρτιος, [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 170.7, 5th-6th c.BC: Philolaus Philosophus 5, 5th-6th c.BC: Plato Philosophus “Protagoras” 356e, etc.; π. ἡμέραι 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 4.61 ">Refs 5th c.BC+</a>]; τὸ π. καὶ τὸ ἄρτιον the nature of <b>odd</b> and even, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 451c, etc.">Refs 5th c.BC+</a>]; π. χῶραι the <b>odd</b> places in a verse, [<a href="javascript:void(0)" title=" 7th c.AD: Hephaestio Grammaticus 5.1; ἀρτιάκις π. ἀριθμός a number divisible by an odd number an even number of times, as 2, 6, 10, 3rd c.BC: Euclides Geometra 7 “Def.” 9. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__IV</b></Level2> περισσότεροι <b>more in number, extra</b>, Carnead. cited in [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 9.140. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__V</b></Level2> περιττόν, τό, ={στρύχνος μανικός, θρύον}[<a href="javascript:void(0)" title=" 11, 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 9.11.6; περισσόν 1st c.AD: Dioscorides (Dioscurides) Medicus 4.73; περίσκον 4th c.AD: Oribasius Medicus 12.8.56. ">Refs 4th c.BC+</a>]<br /><Level1><b>__B</b></Level1> <i>adverb</i> περισσῶς <b>extraordinarily, exceedingly</b>, θεοσεβέεες π. ἐόντες [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.37 ">Refs 5th c.BC+</a>]; ἐπαινέσεται π. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 1197 (Lyric poetry)">Refs 5th c.BC+</a>]; π. παῖδας ἐκδιδάσκεσθαι to have them educated <b>overmuch</b>, [<a href="javascript:void(0)" title=" [prev. author] “Med.” 295 ">Refs</a>]; περιττοτέρως τῶν ἄλλων <b>far above</b> all others, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 3.44; περισσότερον τοῦ ἑνός 2nd c.AD: Lucianus Sophista “Pr.Im.” 14; also περισσά 5th c.BC: Pindarus Lyricus “N.” 7.43, 5th c.BC: Euripides Tragicus “Hecuba” 579, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> <b>remarkably</b>, περισσότερον τῶν ἄλλων θάψαι τινά <b>more sumptuously</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.129; οἴκησις π. ἐσκευασμένη 2nd c.BC: Polybius Historicus 1.29.7 ">Refs 5th c.BC+</a>]; περιττότατα ἔχειν to be <b>most remarkable</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 589a31; κοσμουμένη π. καὶ σεμνῶς 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.145e ">Refs 4th c.BC+</a>]; περισσότατα ἀνθρώπων θρησκεύειν <b>in the most singular way</b>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 37.17 ">Refs 2nd c.AD+</a>]; ἡδέως καὶ π. <b>in an uncommon manner</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 3 ">Refs 1st c.BC+</a>]; εἰπεῖν στρογγύλως καὶ π. [<a href="javascript:void(0)" title=" [prev. author] “Is.” 20 ">Refs</a>]; ἰδίως καὶ π. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Theseus” 19 ">Refs 1st c.AD+</a>]; τὰ καινῶς ἱστορούμενα καὶ π. [<a href="javascript:void(0)" title=" [prev. author] 2.30d. ">Refs</a>]<br /><Level3><b>__B.3</b></Level3> <b>abundantly</b>, ἐχέτω π. τῆς κρόκης [<a href="javascript:void(0)" title=" 4th c.AD: Alciphro Epistolographus 3.41. ">Refs 4th c.AD+</a>]<br /><Level3><b>__B.4</b></Level3> with a <i>negative</i>, οὐδὲν περισσὸν τούτων nothing <b>more than</b> or <b>beyond</b> these, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 3.4.6; οὐδὲν τῶν ἄλλων περιττότερον πραγματεύεσθαι 5th-6th c.BC: Plato Philosophus “Apologia” 20c ">Refs 5th c.BC+</a>]; οὐδὲν π. ἢ εἰ.. no <b>otherwise</b> than if.., [<a href="javascript:void(0)" title=" [prev. author] “Smp.” 219c ">Refs</a>]; περισσόν alone, <b>furthermore</b>, [<a href="javascript:void(0)" title=" LXX.Eccl.12.12, +others ">LXX</a>]<br /><Level3><b>__B.5</b></Level3> τὰ περισσά <b>in vain,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 12.182 (2nd c.AD: Strato Epigrammaticus). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__B.II</b></Level2> ἐκ περιττοῦ <b>superfluously, uselessly</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 338c, “Sph.” 265e ">Refs 5th c.BC+</a>]; but ὑπερέχειν ἐκ π. to be <b>far</b> superior, [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 734d, compare 802d ">Refs</a>]; ἡ κάμινος ἐκαύθη ἐκ π. [<a href="javascript:void(0)" title=" 2nd c.AD(?): Theodotion LXX.Dan.3.22; ἐκ π. χρησάμενος τῇ παρρησίᾳ 2nd c.AD: Lucianus Sophista “Pro Merc.Cond.” 13; compare ὑπερεκπερισσοῦ. ">LXX+2nd c.AD+</a>]	
G4058	περιστερά	peristera	dove	G:N-F	<b> περιστερ-ά</b>, ἡ, <br /> <b>common pigeon</b> or <b>dove</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.138, 5th c.BC: Sophocles Tragicus “Fragmenta” 866, 3rd c.AD: Democritus Epigrammaticus 164, etc.">Refs 5th c.BC+</a>]; specifically, <b>Columba livia domestica</b>, and so distinguished from φάψ, φάττα, οἰνάς, τρυγών, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 562b5, 593a16; ἐλάττων μὲν ἡ πελειάς, τιθασὸν δὲ γίνεται μᾶλλον ἡ π. [prev. work] 544b3 ">Refs 4th c.BC+</a>]: <b>περιστερός</b>, ὁ, <b>cock-pigeon</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pherecrates Comicus 33 ">Refs 5th c.BC+</a>] (of a carrier-<b>pigeon</b>), [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 214; censured by 2nd c.AD: Lucianus Sophista “Sol.” 7. ">Refs 2nd c.AD+</a>]	
G4059	περιτέμνω	peritemnō	to circumcise	G:V	<b> περιτέμνω</b>, <br /> <i>Epic dialect</i> and <i>Ionic dialect</i> <b>περι-τάμνω</b>, <b>cut</b> or <b>clip round about</b>, οἴνας περιταμνέμεν <b>prune</b> them, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 570; [τὴν κεφαλὴν] π. κύκλῳ περὶ τὰ ὦτα 5th c.BC: Herodotus Historicus 4.64 ">Refs 8th c.BC+</a>]; of a goldsmith, [<a href="javascript:void(0)" title=" “CPR” 22.6 (2nd c.AD):">Refs 2nd c.AD+</a>] —<i>middle</i>, βραχίονας περιτάμνονται <b>make incisions all over their</b> arms, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.71 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be cut up</b>, of fish, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Mirabilia” 835a19. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of circumcision, τῶν ἐπιγινομένων οὐ περιτάμνουσι τὰ αἰδοῖα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.104, compare 2nd-3rd c.AD: Dio Cassius Historicus 79.11 ">Refs 5th c.BC+</a>]; π. τοὺς παῖδας [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 1.28, cf. LXX.Josh.5.2, +others, “PCair.Zen.” 76.13 (3rd c.BC)">LXX+3rd c.BC+</a>], etc.:— <i>middle</i>, περιτάμνονται τὰ αἰδοῖα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.36, 104, compare 1st c.BC: Diodorus Siculus Historicus 3.32; περιετέμοντο τὴν σάρκα LXX.Gen.34.24 ">LXX+5th c.BC+</a>]: <i>absolutely</i>, <b>practise circumcision</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.104 ">Refs 5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" LXX.Gen.17.10, +others ">LXX</a>]<br /><Level3><b>__3</b></Level3> <b>cut off</b> the extremities, τὰ ὦτα καὶ τὴν ῥῖνα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.162; τοὺς μαστούς 2nd-3rd c.AD: Dio Cassius Historicus 62.7; τὰ περιττά 2nd c.AD: Lucianus Sophista “Anach.” 20:">Refs 5th c.BC+</a>] —<i>passive</i>, περιτάμνεσθαι γῆν <b>to be curtailed of</b> certain land, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.159; πᾶσαν.. περιτεμνόμενον σοφίαν 5th c.BC: Euripides Tragicus “Fragmenta” 473 (_anapaest meter_). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>cut off and hem in all round</b>:—<i>middle</i>, βοῦς περιταμνόμενον <b>cutting off</b> cattle <b>for oneself, 'lifling'</b> cattle, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.402, 24.112 ">Refs 8th c.BC+</a>]:—<i>passive</i>, <b>to be cut off</b>, ἅρματα π. ὑπὸ τῶν ἱππέων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.4.8. ">Refs 5th c.BC+</a>]	
G4060	περιτίθημι	peritithēmi	to put on	G:V	<b> περιτίθημι</b>, <br /> <b>place</b> or <b>put round, put on</b>, περὶ δὲ ξύλα θῆκαν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.308 ">Refs 8th c.BC+</a>]; δέραισι περθέτω (<i>Aeolic dialect</i>).. ὐποθύμιδας [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 36; π. κυνέην τινί 5th c.BC: Herodotus Historicus 2.162; στεφάνους τινί [prev. author] 6.69; πιλίδια περὶ τὴν κεφαλήν 5th-6th c.BC: Plato Philosophus “Respublica” 406d; χρυσόν [prev. work] 420e ">Refs 7th c.BC+</a>]; φωνήεσί τε καὶ ἀφώνοις π. γράμματα <b>attach</b> letters to.., [<a href="javascript:void(0)" title=" [prev. author] “Cra.” 393e, compare 414c; π. σφαῖραν 4th c.BC: Aristoteles Philosophus “de Caelo” 285b3; σκληρὸν περὶ τὸ σαρκῶδες περιέθηκεν ἡ φύσις [prev. author] “PA” 685a8; δέρματα ἐπὶ τοὺς βραχίονας LXX.Gen.27.16; περίβολον τῷ τεμένει “IG” 12(9).906.7 (Chalcis, 3rd c.AD)">LXX+4th c.BC+</a>]:—<i>middle</i>, <b>put round oneself, put on</b>, περὶ δὲ τρυφάλειαν.. κρατὶ θέτο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.381; περὶ δὲ ξίφος ὀξὺ θέτ᾽ ὤμῳ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.3, 4.308 ">Refs 8th c.BC+</a>]; περθέμενον χλάμυν (<i>Aeolic dialect</i> for περι-) probably in [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 64; π. στέφανον 5th c.BC: Euripides Tragicus “Medea” 984 (Lyric poetry), compare 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 380, +others; στρεπτόν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.4.6; σκευήν 5th-6th c.BC: Plato Philosophus “Crito” 53d; δακτύλιον [prev. author] “R.” 360b; βασιλείαν “OGI” 90.44 (Rosetta, 2nd c.BC)">Refs 7th c.BC+</a>]; διάδημα αὐτὸς περιεθήκατο [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Μιθριδάτειος” 67. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>bestow, confer upon</b>, π. τινὶ βασιληΐην, κράτος, ἐλευθερίην, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.129, 3.81, 142, 4th-5th c.BC: Simonides Lyricus 100 ">Refs 5th c.BC+</a>]; πόλει τὸ κάλλιστον ὄνομα, τινὶ δόξαν, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.87, 5th-6th c.BC: Isocrates Orator 5.149, etc.">Refs 5th c.BC+</a>]; π. τινὶ ὄνειδος, ἀτιμίαν, <b>put</b> reproach, dishonour <b>upon</b> him, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.18, 5th c.BC: Thucydides Historicus 6.89; πίστιν τισί 4th c.BC: Aeschines Orator 2.103; συμφοράν 5th c.BC: Antipho Orator 2.3.1 ">Refs 5th c.BC+</a>]; Μηδικὴν ἀχὴν τοῖς Ἕλλησι <b>put</b> the Median yoke <b>round</b> their necks, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.43 ">Refs 5th c.BC+</a>]; ὁ πυκτικὸς.. οὐ πᾶσι τὴν αὐτὴν μάχην π. <b>does</b> not <b>prescribe</b>.., [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1180b11 ">Refs 4th c.BC+</a>]; τῇ Ἀθηνᾷ τὴν τέχνην <b>ascribe</b>, [<a href="javascript:void(0)" title=" [prev. author] “Pol.” 1341b8; [ταῖς πράξεσι] μέγεθος π. καὶ κάλλος [prev. author] “Rh.” 1368a29 ">Refs</a>]:— <i>middle</i>, <b>assume</b>, ἰσχὺν ἑαυτῷ [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 252; σχῆμα ἀλλότριον 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.19.28. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> reversely, π. τινὰ ὕβρει <b>envelop</b> him with.., [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 6.33. ">Refs 3rd c.AD+</a>]	
G4061	περιτομή	peritomē	circumcision	G:N-F	<b> περιτομ-ή</b>, ἡ, <br /> <b>circumcision</b>, [<a href="javascript:void(0)" title=" LXX.Gen.17.13, 2nd c.BC: Agatharchides Geographus 61, 1st c.BC-1st c.AD: Strabo Geographus 16.2.37 (_plural_), 1st c.AD: Philo Judaeus 1.450, +others, 1st c.AD: Dioscorides (Dioscurides) Medicus 2.82: _metaphorically_, π. καρδίας NT.Rom.2.29. ">LXX+2nd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>section</b> of a machine, ἡ κάτω π. [<a href="javascript:void(0)" title=" 2nd c.AD: Apollodorus Damascenus Mechanicus “Abhandlungen der Göttinger Gesellschaft der Wissenschaften (Phil.-hist. Klasse)” 173.4. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>circular incision</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Heliodorus Medicus cited in 4th c.AD: Oribasius Medicus 45.6.9, 45.7.3, 6th c.AD: Aëtius Medicus 15.8. ">Refs 1st c.AD+</a>]	
G4062	περιτρέπω	peritrepō	to drive insane	G:V	<b> περιτρέπω</b>, <br /> <b>turn and bring round, divert</b>, τὴν ἀναθυμίασιν εἴσω -τρέπεσθαι <b>is diverted</b> inwards, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 367a32; μὴ βούλεσθε εἰς ὑμᾶς τὴν αἰτίαν -τρέψαι 5th c.BC: Lysias Orator 6.13; γυναῖκάς φασι τοῖς ἀνδράσι περιτρέπειν τὰ σφέτερ᾽ αὐτῶν ἁμαρτήματα 2nd c.AD: Aristides Rhetor 2.420 1st c.AD: Josephus Historicus; εἰς τοὐναντίον τὸν λόγον 4th c.AD: Eusebius Myndius Philosophus 2; ἐπὶ θάτερα 2nd c.AD: Aristides Rhetor 1.112 1st c.AD: Josephus Historicus; τὸ σφάλμα εἰς ἄλλο μακρῷ αἰσιώτερον περιετράπη 2nd c.AD: Lucianus Sophista “Laps.” 15; ὁ λόγος εἰς ὄνειδος -τέτραπται 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1036f ">Refs 5th c.BC+</a>]; π. τινὰ εἰς μανίαν, εἰς χαράν, [<a href="javascript:void(0)" title=" NT.Act.26.24, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 9.4.4; εἰς ἄλγημα 2nd c.AD: Soranus Medicus 1.26 (_passive_): with ">NT+1st c.AD+</a>]<i>infinitive</i>, τοὐναντίον π. τιμηνύειν <b>bring</b> a thing <b>round</b> to signify the opposite, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 418b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>turn upside down, upset</b>, χειμὼν π. τὴν ναῦν [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Cont.” 7 ">Refs 2nd c.AD+</a>]; περιτραπεὶς Ὀδυσσεύς <b>capsized</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.831d ">Refs 1st c.AD+</a>]; τῇ ῥύμῃ τοῦ ἵππου τινὰ π. [<a href="javascript:void(0)" title=" [prev. author] “Marc.” 7: _metaphorically_, [ὕψος] περιέτρεψεν ἢ χρόνος τις ἢ φθόνος “Tragica Adespota” 547.4; π. θρόνους δικαστῶν LXX.Wis.5.23 ">LXX</a>]; π. εἰς κακοτροφίαν <b>pervert</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Athenaeus Medicus cited in 4th c.AD: Oribasius Medicus (?) 21.1 ">Refs 1st c.AD+</a>]; μή τις.. βασκανία π. τὸν λόγον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 95b ">Refs 5th c.BC+</a>]; <b>refute</b>, π. σεαυτόν [<a href="javascript:void(0)" title=" [prev. author] “Ax.” 37o a, cf. Aps. p.278 ">Refs</a>] H.:—<i>passive</i>, τὸ παράδειγμα περιτέτραπται [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “JTr.” 49 ">Refs 2nd c.AD+</a>]; of a person, <b>collapse in argument</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ σημείων καὶ σημειώσεων” 29 ">Refs 1st c.BC+</a>]; <b>refute oneself</b>, [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 3.35; περιτρέπεται ὁ λόγος 5th-6th c.AD: Damascius Philosophus “de Principiis” 7. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>turn away from</b>, δούλι᾽ ἔργα καὶ δύην π. [<a href="javascript:void(0)" title=" 7th-6th c.BC(?): Semonides Iambographus 7.58 (nisi to be read περιτρέμει). ">Refs 7th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <i>passive</i>, <b>to be folded over</b>, of skin, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus “de Usu Partium” 3.12. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__5</b></Level3> περιτρέπεται· ἰλιγγιᾷ, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i> in <i>aorist</i> 2, <b>turn</b> or <b>go round</b>, περὶ δ᾽ ἔτραπον ὧραι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.469. ">Refs 8th c.BC+</a>]	
G4063	περιτρέχω	peritrechō	to run around	G:V	<b> περιτρέχω</b>, <br /> <i>future</i> - θρέξομαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 193, - δρᾰμοῦμαι [prev. author] “V.” 138 ">Refs 5th c.BC+</a>]: <i>aorist</i> περιέδρᾰμον [<a href="javascript:void(0)" title=" [prev. author] “Eq.” 56 ">Refs</a>]; but <i>infinitive</i> - θρέξαι [<a href="javascript:void(0)" title=" [prev. author] “Th.” 657 ">Refs</a>]: <i>perfect</i> - δεδράμηκα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Clitopho” 41o a, -δέδρομα (see. below 11.1b)">Refs 5th c.BC+</a>]:—<b>run round and round</b>, τὸ δῶμα π., said by a drunken man, [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 505; π. τὰ κυνίδια 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 13.8; π. δεῦρο 5th-6th c.BC: Aristophanes Comicus “Vespae” 138 ">Refs 6th c.BC+</a>]; π. εἰς ταὐτόν <b>come round, return</b> to the same point, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 200c, compare “Clit.” [prev. cited] ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>run about everywhere</b>, οἱ δὲ πυππάζουσι περιτρέχοντες [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 52; κύκλῳ π. καὶ βοᾶν 2nd c.AD: Alexander Rhetor 174.1; π. ὅπῃ τύχοιμι 5th-6th c.BC: Plato Philosophus “Symposium” 173a, compare 5th c.BC: Lysias Orator 30.21 ">Refs 5th c.BC+</a>]: generally, <b>to be in motion, circulate</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 6.3.24 ">Refs 3rd c.AD+</a>]; ἡ περιτρέχουσα ὑγρότης flexibility <b>of movement</b>, of a surgeon operating, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.67e. ">Refs 1st c.AD+</a>]<br /><Level3><b>__3</b></Level3><i>metaphorically</i>, <b>to be current, in vogue</b>, ταῦτα περιτρέχοντα πᾶσι προσφέρεσθαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 202a ">Refs 5th c.BC+</a>]; ἡ περιτρέχουσα ἑταιρεία <b>common</b> society, [<a href="javascript:void(0)" title=" [prev. author] “Ep.” 333e ">Refs</a>]; ὀνόματα περιτρέχοντα <b>current</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Dinarcho” 2 ">Refs 1st c.BC+</a>]; τέχνη περιτρέχουσα, of Rhetoric, <b>comprehensive</b> art, <b>ars circumcurrens</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Quintilianus Rhetor Latinus “Inst.” 2.21.7. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> with <i>accusative</i>, <b>run round</b>, τὴν λίμνην κύκλῳ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 193 ">Refs 5th c.BC+</a>]; <b>run round searching</b>, τὴν Πύκνα πᾶσαν [<a href="javascript:void(0)" title=" [prev. author] “Th.” 657 ">Refs</a>]; <b>run up to from all sides</b>, τὸν δὲ βληθέντα περιέδραμε ὅμιλος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.128. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> of things, especially in <i>perfect</i> -δέδρομα, <b>encompass, surround</b>, περιδέδρομεν ἅψεα νοῦσος [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 3.676; φήμη κακὴ -δέδρομεν αὐτούς 4th c.AD(?): Manetho Astrologus 2.298; ὠκεανὸς π. γαῖαν 2nd c.AD: Dionysius Periegeta 41, compare 3rd c.BC: Theocritus Poeta Bucolicus “Epigrammata” 4.5. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>metaphorically</i>, <b>circumvent, take in</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 56. ">Refs 5th c.BC+</a>]	
G4064	περιφέρω	peripherō	to carry (around)	G:V	<b> περιφέρω</b>, <br /> <b>carry round</b>, τὸν ὀϊστὸν περιέφερε κατὰ πᾶσαν γῆν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.36 ">Refs 5th c.BC+</a>]; <b>carry about</b> with one, [<a href="javascript:void(0)" title="[prev. work] 64 ">Refs</a>]; παῖδ᾽ ἀγκάλαισι π. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 464, compare 4th-3rd c.BC: Menander Comicus “Σαμία” 29; τὴν γαλῆν 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 128 ">Refs 5th c.BC+</a>]; ὀκλαδίαν probably in [<a href="javascript:void(0)" title=" [prev. author] “Eq.” 1385:">Refs</a>] —<i>passive</i>, with <i>accusative</i> loci, περιενειχθέντος τοῦ λέοντος τὸ τεῖχος <b>being carried round</b> the wall, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.84: _absolutely_, Σωκράτη.. περιφερόμενον">Refs 5th c.BC+</a>] <b>swinging about</b> (in a basket), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 19c; πίνειν.. σκύφον περιφερόμενον 4th c.BC: Aristoteles Philosophus “Politica” 1324b18. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>move round</b>, π. τὸν πόδα <b>bring</b> the foot <b>round</b> in mounting a horse, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 7.2 ">Refs 5th c.BC+</a>]; <b>hand round</b> at table, [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 2.2.2, +others (_active_ and _passive_)">Refs</a>]; τὸ βλέμμα π. εἰς τοὺς παρόντας [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Agis” 18; π. κλήρους [prev. author] 2.737d (_passive_). ">Refs 1st c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>turn round</b>, τὴν κεφαλήν [<a href="javascript:void(0)" title=" [prev. author] “Marc.” 20:">Refs</a>] —<i>middle</i>, τὰ σκέλη π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 190a. ">Refs 5th c.BC+</a>]<br /><Level4><b>__3.b</b></Level4> in Tactics, <b>wheel</b>, τοῦ συντάγματος περιενεχθέντος [<a href="javascript:void(0)" title=" 1st c.BC: Asclepiodotus Tacticus “Tact.” 10.4, compare 2nd-3rd c.AD: Aelianus “Tactica - Griechische Kriegsschriftsteller” 25.5. ">Refs 1st c.BC+</a>]<br /><Level4><b>__3.c</b></Level4> <i>intransitive</i>, <b>turn round</b>, ὡς ὁ στεφὼν περιφέρει κύκλῳ [<a href="javascript:void(0)" title=" “GDI” 5597.8 (Ephesus, 3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>carry round, publish, make known</b>, π. τι πανταχόσε [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.8o f:">Refs 1st c.AD+</a>] —<i>passive</i>, τοῦ Πιττακοῦ.. περιεφέρετο τοῦτο τὸ ῥῆμα <b>was passed from mouth to mouth</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 343b, compare “R.” 402a, 402c, “Demod.” 383c; ὁ περιφερόμενος στίχος 2nd c.BC: Polybius Historicus 5.9.4, etc. ">Refs 5th c.BC+</a>]; of a person, περιενεχθῆναι εὐνοίᾳ καὶ θαυμασθῆναι παρὰ τοῖς Ἀθηναίοις [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “Academicorum Index” p.75 M. ">Refs 1st c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>carry to and fro</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Caesar” 37, compare below 111.2. ">Refs 1st c.AD+</a>]<br /><Level3><b>__6</b></Level3> <b>bring round in the end, determine, reduce, subject</b>, περιήνεγκεν εἰς ἑαυτὸν τὰς Ἀθήνας [<a href="javascript:void(0)" title=" [prev. author] “Per.” 15, compare “Galb.” 8; τὴν Ἰταλίαν π. ἐς λιμόν 2nd c.AD: Appianus Historicus “Bella Civilia” 5.143 ">Refs 2nd c.AD+</a>]; εἰς συμφορὰς π. [<a href="javascript:void(0)" title=" [prev. author] “Pun.” 86; εἰς ἀπάθειαν 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.165b ">Refs 1st c.AD+</a>], compare 546c:—<i>passive</i>, ἐς Ῥωμαίους πάντα περιηνέχθη [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Μιθριδάτειος” 68; τὸ σπέρμα ἐς θῆλυ περιηνέχθη 5th c.BC: Hippocrates Medicus “Genit.” 6. ">Refs 5th c.BC+</a>]<br /><Level3><b>__7</b></Level3> <b>carry round</b> or <b>back</b> (in memory), οὔτε μέμνημαι τὸ πρῆγμα οὔτε με περιφέρει οὐδὲν εἰδέναι τούτων nor <b>does</b> any of these things <b>carry</b> me <b>back</b> to the knowledge of it, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.86. β; π. τίς με καὶ μνήμη 5th-6th c.BC: Plato Philosophus “Laches” 180e; τοῦ πράγματος ἤδη -φέροντος αὐτὸν τῇ ὑπονοίᾳ 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.522c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__8</b></Level3> <b>turn round, make dizzy, turn mad</b>, ἡ συκοφαντία π. σοφόν [<a href="javascript:void(0)" title=" LXX.Eccl.7.8(7) ">LXX</a>]:—<i>passive</i>, <b>to be turned giddy</b>, - φερόμενος τῷ μεγέθει τῶν τολμωμένων [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Caesar” 32; ψυχὴ δυνάμει -φερομένη [prev. author] “Dio” 11; κακοῦ μεγέθει -φερόμενος 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 17.5.2. ">Refs 1st c.AD+</a>]<br /><Level3><b>__9</b></Level3> <b>transfer, refer, shift</b>, τὴν ἀπορίαν ἐς τοὺς δικαστάς [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Bella Civilia” 1.54. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i>, <b>survive, endure, hold out</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.28, 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 9.12.1, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 17.6.1 ">Refs 5th c.BC+</a>]: also with <i>accusative</i>, <b>survive, outlast</b>, ἡμέραν [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Bella Civilia” 2.149; τὰς εἰδούς [prev. work] 153. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>come round, recover</b>, ἐκ τῆς νόσου [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus, 10th c.AD: Suidas Legal icographus ">Refs 5th c.AD+</a>]<br /><Level2><b>__III</b></Level2> <i>passive</i>, <b>go round, rotate</b>, ἐν τῷ αὐτῷ κύκλῳ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Parmenides” 138c; πάντα -φερόμενα ὁρᾶν 2nd c.AD: Athenaeus Epigrammaticus 4.156c; ἐνιαυτοῦ -φερομένου 5th c.BC: Herodotus Historicus 4.72 ">Refs 5th c.BC+</a>]; ἐν ἴσῳ χρόνῳ π. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Caelo” 290a5; κύκλος τῶν ἀνθρωπηΐων πρηγμάτων -φερόμενος 5th c.BC: Herodotus Historicus 1.207 ">Refs 5th c.BC+</a>]; of argument, εἰς ταὐτὸ π. ἀεί [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 517c, compare “Lg.” 659d; εἰς τὰ πρότερα [prev. author] “R.” 456b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>wander about</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 3.5; λόγος.. ἀνοήτως π. ἐν συμποσίῳ 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.716f ">Refs 5th c.BC+</a>]; <b>to be unstable</b>, ἡ περιφερομένη εἱμαρμένη [<a href="javascript:void(0)" title=" [prev. author] “Aem.” 27, compare “Galb.” 6 ">Refs</a>]; περιφερόμενοι τύπτουσι <b>at random</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 985a14. ">Refs 4th c.BC+</a>]	
G4065	περιφρονέω	periphroneō	to despise	G:V	<b> περιφρον-έω</b>, <br /> <b>compass in thought, speculate about</b>, τὸν ἥλιον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 225; τὰ πράγματα [prev. work] 741. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>contemn, despise</b>, τινας [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.25; τὰ δαιμόνια 1st c.BC: Dionysius Halicarnassensis 1.71, etc.: with _genitive_, τοῦ ζῆν 5th-6th c.BC: Plato Philosophus “Axiochus” 372b; τοῦ πιθανοῦ 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Theseus” 1, compare 2nd-3rd c.AD: Aelianus “Tact. Praef.” 3, etc.">Refs 5th c.BC+</a>]: <i>metaphorically</i>, of diseases or difficult patients, <b>defy</b> remedies, [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor Trall. 1.15, 2nd c.AD: Archigenes Medicus cited in 6th c.AD: Aëtius Medicus 6.8 ">Refs 2nd c.AD+</a>]:— <i>passive</i>, [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 4.5.2. ">Refs 1st c.AD+</a>]<br /><Level2><b>__III</b></Level2> <i>intransitive</i>, <b>to be very thoughtful</b>, οὐ περιφρονοῦσα ἡλικία [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Axiochus” 365b (assuming variant). ">Refs 5th c.BC+</a>]	
G4066	περίχωρος	perichōros	surrounding region	G:A	<b> περίχωρ-ος</b>, ον, <br /> <b>round about a place</b>: οἱ π. <b>the people about</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.266, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Ma.” 25, “Eum.” 15, etc.">Refs 4th c.BC+</a>]; ἡ π. (i.e. γῆ) <b>the country round about</b>, [<a href="javascript:void(0)" title=" LXX.Gen.13.10, +others, NT.Matt.14.35 ">LXX+NT</a>]; τὰ π. [<a href="javascript:void(0)" title=" 4th c.AD: Palaephatus Paradoxographus 20. ">Refs 4th c.AD+</a>]	
G4067	περίψημα	peripsēma	scum	G:N-N	<b> περίψ-ημα</b>, ατος, τό, <br /> <b>anything wiped off, offscouring</b>, of a vile person (or <b>scapegoat</b>), [<a href="javascript:void(0)" title=" NT.1Cor.4.13, 9th c.AD: Photius Legal icographus, etc. ">NT+9th c.AD+</a>]; π. σου your <b>humble servant</b>, [<a href="javascript:void(0)" title=" “CIL” 8.12924 (from Carthage), “LW” 2493 (from Syria), “Classical Studies in honor of J.C.Rolfe” 318 (from Ostia)">Refs</a>]; <b>peripsuma su</b> (sic), Dessau [<a href="javascript:void(0)" title=" “ILS” 5725 (from Brixia). ">Refs</a>]	
G4068	περπερεύομαι	perpereuomai	to boast	G:V	<b> περπερ-εύομαι</b>, <br /> <b>boast, brag</b>, [<a href="javascript:void(0)" title=" NT.1Cor.13.4, 2nd c.AD: Marcus Antoninus Imperator 5.5. ">NT+2nd c.AD+</a>]	
G4069	Περσίς	Persis	Persis	N:N-F-P	1. <b>Persian </b>, [<a href="javascript:void0" title="Aeschulus Tragicus">6th/5th c.BC</a>], etc. <br>2. as <i>Substantive</i>, (.] (entry γῆ); <b>Persis, Persia </b>, now <b>Farsistan </b>, [<a href="javascript:void0" title="Herdotus Historicus">Refs 5th c.BC</a>] <br>3. (entry γυνή); <b>a Persian woman </b>, [<a href="javascript:void0" title="Xenophon Historicus">5th/4th c.BC</a>] <br>4. (entry χλαῖνα); <b>a Persian cloak </b>, [<a href="javascript:void0" title="Aristophanes Comicus">5th/4th c.BC</a>] <br>  (Middle Liddel)	
G4070	πέρυσι	perusi	last year	G:Adv	<b> πέρῠσι</b>, <br /> before a vowel <b>πέρυσιν</b>, <i>Aeolic dialect</i> <b>πέρρυσι</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 29.26 ">Refs 3rd c.BC+</a>], <i>Doric dialect</i> <b>πέρυτι</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 50.19 ">Refs 2nd c.AD+</a>]: <i>adverb</i>:— <b>a year ago, last year</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 75, 5th c.BC: Cratinus Comicus 76, 5th-6th c.BC: Aristophanes Comicus “Vespae” 1038, 5th c.BC: Lysias Orator 17.5, 5th-6th c.BC: Plato Philosophus “Protagoras” 327d, 4th-3rd c.BC: Menander Comicus 731, 3rd c.BC: Theocritus Poeta Bucolicus 15.98; ἡ π. κωμῳδία 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 378 ">Refs 5th c.BC+</a>]; ἡμεῖς ἐσμεν οἱ αὐτοὶ νῦν τε καὶ π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.2.7 ">Refs 5th c.BC+</a>]; ἀπὸ π. [<a href="javascript:void(0)" title=" NT.2Cor.8.10 ">NT</a>]. (Cf. Sanskrit <i>parút</i>, Armenian <i>heru</i>, MHG. <b>vert</b> 'last year'.)	
G4071	πετεινός	peteinos	bird	G:N-N	<b> πετεινός</b>, ή, όν, <br /> also <b>πετηνός</b> (see. near the end), and <b>πτηνός</b> (see. entry), <i>Epic dialect</i> and <i>poetry</i> <b>πετεηνός</b> (also <b>πετεεινός</b> [<a href="javascript:void(0)" title="“Anthologia Graeca” 9.337 (1st c.AD: Leonidas Alexandrinus Epigrammaticus), 363.22 (1st c.BC: Meleager Epigrammaticus))">Refs 1st c.BC+</a>]:— <b>able to fly, full-fledged</b>, of young birds, πάρος πετεηνὰ γενέσθαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.218 ">Refs 8th c.BC+</a>]; of birds generally, <b>able to fly, winged</b>, πετηνῶν.. ὑπ᾽ οἰωνῶν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 1025; πετηνοῖς γυψί 5th c.BC: Euripides Tragicus “Rhesus” 515; also π. ἵππος 4th-3rd c.BC: Menander Comicus “Περικειρομένη” 342: _absolutely_, πετεηνά">Refs 5th c.BC+</a>] <b>winged fowl</b>, αἰετὸς.. τελειότατος πετεηνῶν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.247, +others ">Refs 8th c.BC+</a>]; πετεινόν <b>a bird</b>, [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 1097 ">Refs 6th c.BC+</a>]; τὰ πετεινά (with variant{πετηνά}) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.140, 2.123, 3.106, 4th c.BC: Lycurgus Orator 132.—Thom.Mag. p.272 R. rejects the form πετεινός: Πετηνή">Refs 5th c.BC+</a>] is the name of an <i>Attic dialect</i>ship in [<a href="javascript:void(0)" title=" “IG” 22.1611.138. ">Refs</a>]	
G4072	πέτομαι	petomai	to fly	G:V	<b> πέτομαι</b>, <br /> <i>2nd pers.</i> <i><i>singular</i></i> πέτεαι [<a href="javascript:void(0)" title=" 6th c.BC: Anacreon Lyricus 9: ">Refs 6th c.BC+</a>]<i>imperfect</i> ἐπετόμην, <i>Epic dialect</i> πετ- [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.366, etc.">Refs 8th c.BC+</a>]: <i>future</i> πετήσομαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 77, compare 1126 (ἀπο-)">Refs 5th c.BC+</a>]; shortened πτήσομαι (ἐκ-) [<a href="javascript:void(0)" title=" [prev. author] “V.” 208, and always in early Prose, (ἀνα-) 5th-6th c.BC: Plato Philosophus “Leges” 905a, +others, 4th c.BC: Aeschines Orator 3.209, (ἐπι-) 5th c.BC: Herodotus Historicus 7.15 (mostly in compounds, but πτήσεσθαι in later Prose, 4th c.AD: Libanius Sophista “Orationes” 2.27): ">Refs 5th c.BC+</a>]<i>aorist</i> ἐπτόμην, <i>infinitive</i> πτέσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 17 ">Refs 5th c.BC+</a>]; elsewhere in compounds, (ἐπι-) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.126, (ἀν-) 5th c.BC: Antipho Orator “fragment” 58, etc.">Refs 8th c.BC+</a>]; frequently also ἐπτάμην, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.592, 5th c.BC: Euripides Tragicus “Helena” 18, (παρ-) 7th-6th c.BC(?): Semonides Iambographus 13, (ἐς-) 5th c.BC: Herodotus Historicus 9.100 ">Refs 8th c.BC+</a>]; <i>Epic dialect</i> <i>3rd.pers.</i> <i><i>singular</i></i> πτάτο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.880, ">Refs 8th c.BC+</a>]<i>infinitive</i> πτάσθαι (δια-) [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 1 ">Refs 5th c.BC+</a>], <i>participle</i> πτάμενος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.282, 22.362, etc. (in codices of 5th-6th c.BC: Plato Philosophus forms of ἐπτόμην">Refs 8th c.BC+</a>] in compounds predominate over those from ἐπτάμη; δι-έπτατο is found in codices of [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 1086, ἐκ-πτόμενος">Refs 5th c.BC+</a>] followed by κατ-έπτατο [<a href="javascript:void(0)" title=" [prev. author] “Av.” 788 {πετόντεσσι} ">Refs</a>]; ἀν-επτάμαν is probably in [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 693 (Lyric poetry), προσ-έπτατο [prev. work] 382)">Refs 5th c.BC+</a>]; <i>subjunctive</i> πτῆται for πτᾶται, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.170: also ">Refs 8th c.BC+</a>]<i>aorist</i> of <i>active</i> form ἔπτην, ἔπτης, [<a href="javascript:void(0)" title=" “IG” 14.2550, 2nd c.AD: Lucianus Sophista “Trag.” 218, ἔπτη Batrachomyomachia 208, 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 2.223, +others, “Anacreontea” 22.3; _optative_ πταίης “Anthologia Graeca” 5.151 (1st c.BC: Meleager Epigrammaticus)">Refs 1st c.BC+</a>]; <i>participle</i> πτᾶσα [<a href="javascript:void(0)" title=" “hymnus ad Cererem” 398, Hdn.Gr. 1.532 ">Refs</a>]; elsewhere only in compounds, (δι-) [<a href="javascript:void(0)" title=" “IG” 3.1386, (ἐξ-) 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 98, (ἀν-) 5th c.BC: Sophocles Tragicus “Antigone” 1307, 5th c.BC: Euripides Tragicus “Medea” 440, (προς-) 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 115, (ὑπερ-) 5th c.BC: Sophocles Tragicus “Antigone” 113 (Trag. only in Lyric poetry): ">Refs 8th c.BC+</a>]<i>perfect</i> πέπτηκα only as a coinage in [<a href="javascript:void(0)" title=" 4th-5th c.AD: Choeroboscus Grammaticus “Scholia in Theodosii Canones” 2.79, elsewhere πεπότημαι (see. ποτάομαι)">Refs 4th c.AD+</a>]: <i>aorist</i> <i>passive</i> ἐπετάσθην [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 624b6 (εἰς-), LXX.Psa.17(18).10, LXX.Hos.9.11 (ἐξ-), 1st-2nd c.AD: Sotion Paradoxographus p.186 W., 1st c.BC: Diodorus Siculus Historicus 4.77 (ἐξ-)">LXX+4th c.BC+</a>]: <i>future</i> <i>passive</i> πετασθήσομαι [<a href="javascript:void(0)" title=" LXX.Hab.1.8.">LXX</a>]—The only <i>present</i> in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus and _Attic dialect_ Prose is πέτομαι">Refs 8th c.BC+</a>]; <b>πέταμαι</b> is used by [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 10.8, 4th-5th c.BC: Simonides Lyricus 30, 5th c.BC: Pindarus Lyricus “P.” 8.90, “N.” 6.48, 5th c.BC: Euripides Tragicus “Ion” 90 (_anapaest meter_), “Anthologia Graeca” 11.208 (1st c.AD: Lucillius Epigrammaticus)">Refs 7th c.BC+</a>], and in later Prose, as [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Incessu Animalium” 709b10, “HA” 609a14 (περι-), cf. Moer. p.311 ">Refs 4th c.BC+</a>] P.; noted as archaic by [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Pseudol.” 29 ">Refs 2nd c.AD+</a>]: <i>aorist</i> <i>imperative</i> πέτασσαι [<a href="javascript:void(0)" title=" “Anacreontea” 14.2 ">Refs</a>]; <b>ἵπταμαι</b> (which see) is first found in late writers, [<a href="javascript:void(0)" title=" 2nd c.BC: Moschus Bucolicus 3.43, 2nd c.AD: Babrius Fabularum Scriptor 65.4, etc.">Refs 2nd c.BC+</a>] (mostly in compounds, compare ἐξίπταμα; ἀφίπτατο in [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1608 is spurious)">Refs 5th c.BC+</a>], and is censured by [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Lex.” 25, “Sol.” 7 ">Refs 2nd c.AD+</a>]:—<b>fly</b>, of birds, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.207, 13.62, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.147, etc. ">Refs 8th c.BC+</a>]; of bees, gnats, etc., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.89, 5th c.BC: Herodotus Historicus 2.95 ">Refs 8th c.BC+</a>]; of a departing spirit, ψυχὴ ἐκ ῥεθέων πταμένη Ἄϊδόσδε βεβήκει [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.362; ἐκ μελέων θυμὸς πτάτο 23.880 ">Refs 8th c.BC+</a>]: <i>metaphorically</i>, of young children, οὐδέπω μακρὰν πτέσθαι σθενοντες [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 17 ">Refs 5th c.BC+</a>]; also of arrows, javelins, etc., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.99, etc.; ὀλοοίτροχος.. ἀναθρῴσκων π. 13.140 (but ἐκ χειρῶν ἔπτατ᾽ ἐρετμά, τεύχεα">Refs 8th c.BC+</a>] <b>fell suddenly</b>.., [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.203, 24.534) ">Refs 8th c.BC+</a>]; of any quick motion, <b>dart, rush</b>, of men, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.755, 22.143, etc. ">Refs 8th c.BC+</a>]; of horses, μάστιξεν δ᾽ ἐλάαν, τὼ δ᾽ οὐκ ἀέκοντε πετέσθην [<a href="javascript:void(0)" title=" 5.366, compare 768 ">Refs</a>], etc.; of chariots, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 308 ">Refs 8th c.BC+</a>]; of dancers, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 71 (Lyric poetry)">Refs 5th c.BC+</a>]; πέτον <b>fly!</b> i.e. <b>make haste!</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 321 ">Refs 5th c.BC+</a>]; ἔχρην πετομένας ἥκειν πάλαι[<a href="javascript:void(0)" title=" [prev. work] 55; πολλοὶ ἥξουσι πετόμενοι 5th-6th c.BC: Plato Philosophus “Respublica” 567d, compare 467d ">Refs 5th c.BC+</a>]; πέτονται.. ἐπὶ ταῦτ᾽ ἄκλητοι, of parasites, [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 229. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i> and proverbial usages:—<b>to be on the wing, flutter</b>, of uncertain hopes, ἐξ ἐλπίδος π. [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 8.90 ">Refs 5th c.BC+</a>]; π. ἐλπίσιν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 487 (Lyric poetry) ">Refs 5th c.BC+</a>]; of fickle natures, πέτει τε καὶ φρονῶν οὐδὲν φρονεῖς [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 332 ">Refs 5th c.BC+</a>]; ἐφ᾽ ἕτερον π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 899 ">Refs 5th c.BC+</a>]; ὄρνις πετόμενος a bird <b>ever on the wing</b>, [<a href="javascript:void(0)" title=" [prev. author] “Av.” 169 ">Refs</a>]; πετόμενόν τινα διώκεις 'you are chasing a butterfly', [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthyphro” 4a, compare 4th c.BC: Aristoteles Philosophus “Metaphysica” 1009b38 ">Refs 5th c.BC+</a>]; of fame, <b>fly abroad</b>, πέταται τηλόθεν ὄνυμ᾽ αὐτῶν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 6.48. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> with <i>dative</i>, πτάμενος νοήματι <b>flying</b> in mind, [<a href="javascript:void(0)" title=" [prev. author] “fragment” 122.4. (Cf. πίπτω">Refs</a>], Sanskrit<i>pátati</i> 'fly', 'fall', Latin <i>prae-pes</i>, etc.)	
G4073	πέτρα	petra	rock	G:N-F	<b> πέτρα</b>, <br /> <i>Ionic dialect</i> and <i>Epic dialect</i> <b>πέτρη</b>, ἡ, <b>rock</b>; frequently of <b>cliffs, ledges</b>, etc. by the sea, λισσὴ αἰπεῖά τε εἰς ἅλα πέτρη [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.293, compare 4.501, etc.">Refs 8th c.BC+</a>]; χῶρος λεῖος πετράων free from <b>rocks</b>, of a beach,[<a href="javascript:void(0)" title=" 5.443; π. ἠλίβατος.. ἁλὸς ἐγγὺς ἐοῦσα 8th c.BC: Ilias Homerus Epicus “Illiad” 15.618, etc.">Refs 8th c.BC+</a>]; χοιρὰς π. [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 10.52 ">Refs 5th c.BC+</a>]; also, <b>rocky peak</b> or <b>ridge</b>, αἰγίλιψ π. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.15, etc.; ἠλίβατος 16.35, etc.">Refs 8th c.BC+</a>]; λιττὰς π. [<a href="javascript:void(0)" title=" 6th c.BC: Corinna Lyrica “Supp.” 1.30, compare 4th-5th c.BC: Aeschylus Tragicus “Supplices” 796 (Lyric poetry)">Refs 6th c.BC+</a>]; π. Λευκάς, Ὠλενίη, etc., [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.11, 8th c.BC: Ilias Homerus Epicus “Illiad” 11.757, etc.">Refs 8th c.BC+</a>]; π. σύνδρομοι, Συμπληγάδες, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.209, 5th c.BC: Euripides Tragicus “Medea” 1264 (Lyric poetry)">Refs 5th c.BC+</a>]; πρὸς πέτραις ὑψηλοκρήμνοις, of Caucasus, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 4, compare 31, 56, +others">Refs 4th c.BC+</a>]; π. Δελφίς, π. δίλοφος, of Parnassus, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 464 (Lyric poetry), “Ant.” 1126 (Lyric poetry); π. Κωρυκίς 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 22 ">Refs 5th c.BC+</a>]; π. Κεκροπία, of the Acropolis, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 936. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> π. γλαφυρή a hollow <b>rock</b>, i.e. a cave, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.88, compare 4.107 ">Refs 8th c.BC+</a>]; σπέος κοιλῇ ὑπὸ π. [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 301 ">Refs 8th c.BC+</a>]; δίστομος π. <b>cave in the rock</b> with a double entrance, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 16, compare 937 ">Refs 5th c.BC+</a>]; κατηρεφεῖς αὐτῇ τῇ π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Critias” 116b; π. ἀντρώδης 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.3.11; τόπος κύκλῳ πέτραις περιεχόμενος “IG” 42(1).122.21 (Epid.)">Refs 5th c.BC+</a>]; ἕως τῆς π. down to <b>virgin rock,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Zenon Papyri du Caire 172.14 (3rd c.BC), “OGI” 672 (Egypt, 1st c.AD),cf. NT.Matt.16.18. ">NT+3rd c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>mass of rock</b> or <b>boulder</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.243, 484, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 675; πέτρας κυλινδομένα φλόξ 5th c.BC: Pindarus Lyricus “P.” 1.23; ἐκυλίνδουν πέτρας 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.2.20, compare 2nd c.BC: Polybius Historicus 3.53.4. ">Refs 8th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>stone</b> as material, π. λαρτία, Τηΐα, [<a href="javascript:void(0)" title=" “SIG” 581.97 (Crete, 3rd-2nd c.BC), 996.13 (Smyrna, 1st c.AD): distinguished from πέτρος (which see)">Refs 3rd c.BC+</a>], which is variant in X.[same place]; πέτρᾳ should be read in [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 272 ">Refs 5th c.BC+</a>]; the distinction is minimized by [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 12.194. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> proverbial, οὐκ ἀπὸ δρυὸς οὐδ᾽ ἀπὸ πέτρης, etc. (see. δρῦς); as a symbol of firmness, ὁ δ᾽ ἐστάθη ἠΰτε π. ἔμπεδον [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.463 ">Refs 8th c.BC+</a>]; of hard-heartedness, ἐκ πέτρας εἰργασμένος [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 244; ἁλίαν π. ἢ κῦμα λιταῖς ὢς ἱκετεύων 5th c.BC: Euripides Tragicus “Andromache” 537 (_anapaest meter_); compare πέτρος 1.2. (Written πε-τε-ρα">Refs 5th c.BC+</a>] in a text with musical accompaniment, [<a href="javascript:void(0)" title=" “Paean Delphicus [2nd c.BC]” 5.) ">Refs</a>]	
G4074	Πέτρος	Petros	Peter	N:N-M-P	<b> πέτρος</b>, ὁ <br /> (in later Poets ἡ, [<a href="javascript:void(0)" title="“Anthologia Graeca” 7.274 (1st c.BC(?): Honestus Epigrammaticus), 479 (3rd c.BC: Theodoridas Epigrammaticus))">Refs 3rd c.BC+</a>], <b>stone</b> (distinguished from πέτρα, which see); in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], used by warriors, λάζετο πέτρον μάρμαρον ὀκριόεντα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.734; βαλὼν μυλοειδέϊ πέτρῳ 7.270, compare 20.288, 5th c.BC: Euripides Tragicus “Andromache” 1128 (never in 8th c.BC: Odyssea Homerus Epicus “Odyssey”); ἔδικε πέτρῳ 5th c.BC: Pindarus Lyricus “O.” 10(11).72; ἄγαλμ᾽ Ἀΐδα ξεστὸν π. ἔμβαλον στέρνῳ [prev. author] “N.” 10.67; νιφάδι γογγύλων πέτρων 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 199.7; ἐκ χερῶν πέτροισιν ἠράσσοντο [prev. author] “Pers.” 460; λευσθῆναι πέτροις 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 435; πέτρους ἐπεκυλίνδουν 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.5.20, etc.">Refs 8th c.BC+</a>]; ἐν πέτροισι πέτρον ἐκτρίβων, to produce fire, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 296 ">Refs 5th c.BC+</a>]; of a <b>boulder</b> forming a landmark, [<a href="javascript:void(0)" title=" [prev. author] “OC” 1595; τόνδ᾽ ἀνέθηκα π. ἀειράμενος “IG” 42(1).125 (Epid., 3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__2</b></Level3> proverbial, πάντα κινῆσαι πέτρον 'leave no stone unturned', [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heraclidae” 1002, compare 5th-6th c.BC: Plato Philosophus “Leges” 843a ">Refs 5th c.BC+</a>]; of imperturbability, καὶ γὰρ ἂν πέτρου φύσιν σύ γ᾽ ὀργάνειας [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 334, compare 5th c.BC: Euripides Tragicus “Medea” 28. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> a kind of <b>reed,</b> [<a href="javascript:void(0)" title=" Peripl.M.Rubr. 65.">Refs</a>] —The usual Prose word is λίθος.	
G4075	πετρώδης	petrōdēs	rocky	G:A	<b> πετρ-ώδης</b>, ες, <br /> <b>like rock</b> or <b>stone, rocky, stony</b>, π. κατῶρυξ, of a grave, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 774, compare 3rd c.AD: Porphyrius Tyrius Philosophus “de Antro Nympharum - Porphyrii Opuscula” 9 ">Refs 5th c.BC+</a>]; of ground, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Aër.” 1; γεηρὰ καὶ πετρώδη καὶ ἄγρια 5th-6th c.BC: Plato Philosophus “Respublica” 612a; ἐν τοῖς τραχέσι καὶ πετρώδεσι 4th c.BC: Aristoteles Philosophus “Historia Animalium” 549b14 ">Refs 5th c.BC+</a>]; τὸ π. [<a href="javascript:void(0)" title=" “BMus.Inscription” 3.407.8 (from Priene)">Refs</a>]; ἄνθρωποι π. καὶ δενδρώδεις [<a href="javascript:void(0)" title=" Heraclitus Paradoxographus “de incredibilibus - Mythographi Graeci” 23; π. κεφαλή 3rd c.AD: Philumenus Medicus “de Venenatis Animalibus” 15.4. ">Refs 3rd c.AD+</a>]	
G4076	πήγανον	pēganon	rue	G:N-N	<b> πήγᾰνον</b>, τό, <br /> <b>rue, Ruta graveolens</b>, [<a href="javascript:void(0)" title=" Diocl.fragment 138, 4th c.BC: Theopompus Historicus 177 (a), 2nd c.AD: Alexander Rhetor 127.8, 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 1.3.4, +others, 2nd c.BC: Nicander Epicus “Alexipharmaca” 413 ">Refs 4th c.BC+</a>]; π. ὀρεινόν, ἄγριον, <b>mountain rue, Ruta halepensis</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 3.45 (but π. ἄγριον, ={μῶλυ}, [prev. work]46): proverbial, οὐδ᾽ ἐν δελίνῳ οὐδ᾽ ἐν πηγάνῳ">Refs 1st c.AD+</a>], i.e. scarcely at the <b>edge</b> or <b>beginning</b> of a thing, because these herbs were planted for borders in gardens, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 480 ">Refs 5th c.BC+</a>]; compare περίκηπος.	
G4077	πηγή	pēgē	flow	G:N-F	<b> πηγή</b>, <br /> <i>Doric dialect</i> <b>πᾱγά</b>, ἡ, <b>running water</b>, used by [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] always in <i>plural</i>, <b>streams</b>, πηγαὶ ποταμῶν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.9, compare 5th c.BC: Herodotus Historicus 1.189, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 89, 434 (Lyric poetry), “Pers.” 311, 5th c.BC: Euripides Tragicus “Hercules Furens” 1297, “Rh.” 827 (Lyric poetry); κρουνὼ δ᾽ ἵκανον καλλιρρόω, ἔνθα δὲ πηγαὶ δοιαὶ ἀναΐσσουσι 8th c.BC: Ilias Homerus Epicus “Illiad” 22.147: _sing._, καλλιρρόου ἔψαυσα π. 4th-5th c.BC: Aeschylus Tragicus “Persae” 202, compare 613. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, of tears, πηγαὶ κλαυμάτων, δακρύων, <b>streams</b>.., [<a href="javascript:void(0)" title=" [prev. author] “Ag.” 888, 5th c.BC: Sophocles Tragicus “Antigone” 803, “Tr.” 852 (Lyric poetry): _absolutely_, παρειὰν νοτίοις ἔτεγξα παγαῖς 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 402 (Lyric poetry), compare 5th c.BC: Euripides Tragicus “Alcestis” 1068, etc. ">Refs 5th c.BC+</a>]; also πηγαὶ γάλακτος, βοτρύων, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 895, 5th c.BC: Euripides Tragicus “Cyclops” 496 (Lyric poetry)">Refs 5th c.BC+</a>]; πόντου πηγαῖς with sea-<b>water</b>, [<a href="javascript:void(0)" title=" [prev. author] “IT” 1039 ">Refs</a>]; πηγαὶ τροφῆς τῷ γεννωμένῳ, of mother's milk, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Menexenus” 237e; π. μαστῶν “Inscription Cos” 218.8. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>fount, source</b>, τοῦ Νείλου [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.28, 4.53 (_plural_), “OGI” 168.9 (Syene, 2nd c.BC), 1st c.BC-1st c.AD: Strabo Geographus 17.1.52 (_plural_)">Refs 5th c.BC+</a>]; πηγαὶ ἡλίου <b>the fount</b> of light, i. e. the South, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 809 ">Refs 4th c.BC+</a>]; πηγαὶ νυκτός the North, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 956; παγὰ ἐπέων 5th c.BC: Pindarus Lyricus “P.” 4.299 ">Refs 5th c.BC+</a>]; πυρὸς παγαί[<a href="javascript:void(0)" title=" [prev. work] 1.22, compare 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 110, 5th-6th c.BC: Plato Philosophus “Timaeus” 79d ">Refs 5th c.BC+</a>]; πηγὴ ἀργύρου, of the silver-mines at Laureion, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 238 ">Refs 4th c.BC+</a>]; τῆς ἀκουούσης π. δι᾽ ὤτων, i.e. the sense of hearing, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1387 ">Refs 5th c.BC+</a>]; ἀπὸ μιᾶς ἀρχῆς καὶ π. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 668a15, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.856e. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>metaphorically</i>, <b>source, origin</b>, mostly in <i><i>singular</i></i>, κακῶν π. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 743 ">Refs 4th c.BC+</a>]; αἱ τέχναι, ἃς πηγάς φασι τῶν καλῶν εἶναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.2.13; π. καὶ ἀρχὴ κινήσεως 5th-6th c.BC: Plato Philosophus “Phaedrus” 245c ">Refs 5th c.BC+</a>]; π. ἡδονῶν, τοῦ φρονεῖν, νοσημάτων, etc., [<a href="javascript:void(0)" title=" [prev. author] “Phlb.” 62d, “Lg.” 808d, “Ti.” 85b, etc.; ἀρχαὶ καὶ π. τῶν στάσεων 4th c.BC: Aristoteles Philosophus “Politica” 1301b5, compare 5th-6th c.BC: Plato Philosophus “Leges” 690d; π. τῆς κακοπραγμοσύνης 2nd c.BC: Polybius Historicus 18.40.3 ">Refs 5th c.BC+</a>]; βέβηκα π. εἰς ἐμάς I have returned to <b>the source</b> of my existence, [<a href="javascript:void(0)" title=" “epigram Gr.” 463 (from Crommyon), compare 5th-6th c.AD: Damascius Philosophus “de Principiis” 95, +others ">Refs 5th c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <b>inner canthus</b> of eye, supposed source of tears, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 2.71, 5th c.AD(?): Hesychius Legal icographus (both _plural_). ">Refs 2nd c.AD+</a>]	
G4078	πήγνυμι	pēgnumi	to set up	G:V	<b> πήγνῡμι</b>, <br /> <i>3rd.pers.</i> <i>plural</i> πηγνύουσι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.72 (variant), 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 6.6.9, but πηγνῦσι 5th c.BC: Herodotus Historicus [prev. cited] codices plural, 5th c.BC: Hippocrates Medicus “περὶ διαίτης” 2.60; _optative_ πήγνυτο 5th-6th c.BC: Plato Philosophus “Phaedo” 118a ">Refs 5th c.BC+</a>] codices; <i>infinitive</i> πηγνύειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 6.7, 1st c.AD: Dioscorides (Dioscurides) Medicus 4.95">Refs 5th c.BC+</a>]: <i>imperfect</i> πήγνυον [<a href="javascript:void(0)" title=" 5th-6th c.AD: Orphica “Lithica” 567 (περι-), 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 5.50 ">Refs 4th c.AD+</a>]: late form of <i>present</i> <b>πήσσω</b> (which see): <i>future</i> πήξω [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.283 ">Refs 8th c.BC+</a>]; <i>Doric dialect</i> πάξω [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 6.3: ">Refs 5th c.BC+</a>]<i>aorist</i> ἔπηξα, <i>Epic dialect</i> πῆξα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.15, etc. ">Refs 8th c.BC+</a>]; <i>Aeolic dialect</i> <i>participle</i> πάξαις [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 10 (II). 45: ">Refs 5th c.BC+</a>]<i>perfect</i> πέπηχα, only <i>pluperfect</i> ἐμ-πεπήχεσαν [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 40.40 ">Refs 2nd c.AD+</a>]:—<i>middle</i> in <i>transitive</i> sense, πήγνῠμαι [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 809 ">Refs 8th c.BC+</a>]: <i>future</i> πήξομαι [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 10.388 ">Refs 2nd c.AD+</a>]: <i>aorist</i> ἐπηξάμην [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 455, 5th c.BC: Herodotus Historicus 6.12, etc.:">Refs 8th c.BC+</a>] —<i>passive</i> πήγνῠμαι: <i>future</i> πᾰγήσομαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 437, 5th c.BC: Thucydides Historicus 4.92 ">Refs 5th c.BC+</a>]; πήξομαι (as <i>passive</i>) [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Aër.” 8: ">Refs 5th c.BC+</a>]<i>aorist 1</i> ἐπήχθην, <i>Epic dialect</i> <i>3rd.pers.</i> <i>plural</i> πῆχθεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.298 ">Refs 8th c.BC+</a>], <i>Doric dialect</i> <i>subjunctive</i> παχθῇ [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 23.31 ">Refs 3rd c.BC+</a>], <i>participle</i> πηχθείς [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 302: more frequently ">Refs 5th c.BC+</a>]<i>aorist 2</i> ἐπάγην [ᾰ], <i>Epic dialect</i> πάγην, <i>Epic dialect</i> <i>3rd.pers.</i> <i>plural</i> πάγεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.572 ">Refs 8th c.BC+</a>]; <i>participle</i> παγείς [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 190, 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 395: ">Refs 5th c.BC+</a>]<i>perfect</i> πέπηγμαι (κατα-, συμ-) [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 5.46, 2nd c.AD: Arrianus Historicus “Anabasis” 2.21.1 ">Refs 1st c.BC+</a>]: <i>pluperfect</i> ἐπέπηκτο [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Orationes” 3.123b ">Refs 4th c.AD+</a>]; but in the best authors, πέπηγα is used as the <i>perfect</i> <i>passive</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.135, etc. ">Refs 8th c.BC+</a>]; <i>Aeolic dialect</i> πέπᾱγα [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 34; _optative_ πεπαγοίην 5th c.BC: Eupolis Comicus 435 ">Refs 7th c.BC+</a>]: <i>pluperfect</i> ἐπεπήγειν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.442, 5th c.BC: Thucydides Historicus 3.23: ">Refs 8th c.BC+</a>]<br /><Level2><b>__I</b></Level2> <b>stick</b> or <b>fix in</b>, ἐν δὲ μετώπῳ πῆξε [τὴν αἰχμήν] [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.460, etc.; ἔνθα οἱ ἔγχος ἔπηξε 13.570; ἐν γαίῃ π. ἐρετμόν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.276 (or γαίῃ 11.129); π. ἐπὶ τύμβῳ ἐρετμόν 11.77 (or τύμβῳ 12.15) ">Refs 8th c.BC+</a>]; [γύην] ἐν ἐλύματι π. [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 430; ἔπαξε διὰ φρενῶν ξίφος 5th c.BC: Pindarus Lyricus “N.” 7.26 ">Refs 8th c.BC+</a>]; <b>fix in the earth, plant</b>, σκῆπτρον [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 420, compare “Aj.” 821 ">Refs 5th c.BC+</a>]; σκηνήν, σκηνὰς π., <b>pitch</b> a tent, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 4.30, 5th-6th c.BC: Plato Philosophus “Leges” 817c (in _middle_, σκηνὰς πηξάμενοι">Refs 5th c.BC+</a>] <b>pitching themselves</b> tents, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.12)">Refs 5th c.BC+</a>]; σταύρωμα π. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.66; τὰς σχαλίδας π. ὑπτίας 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 6.7 ">Refs 5th c.BC+</a>]; <b>plant</b> seeds or cuttings, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 6.6.9, 7.4.10: _intransitive_ ">Refs 4th c.BC+</a>]<i>perfect</i> and <i>passive</i>, δόρυ δ᾽ ἐν κραδίῃ ἐπεπήγει the spear <b>stuck fast</b> in his heart, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.442; [δοῦρα] ἐν χροῒ πήγνυτο 15.315; [ὀϊστοὶ] ἐν χροῒ πῆχθεν 8.298; δοῦρα ἐν σάκεϊ πάγεν 11.572; [ξίφος] πέπηγεν ἐν γῇ 5th c.BC: Sophocles Tragicus “Ajax” 819; σκηνὴ ἔσκε πεπηγυῖα ἑτοίμη 5th c.BC: Herodotus Historicus 7.119; κυρβασίας ὀρθὰς πεπηγυίας [prev. work] 64, compare 70:">Refs 8th c.BC+</a>] —<i>middle</i>, ἐν ἀλλήλοις χείλεα πηξάμενοι, of kissing, [<a href="javascript:void(0)" title="“Anthologia Graeca” 5.254 (Paul. Sil.). ">Refs</a>]<br /><Level3><b>__I.2</b></Level3> <b>stick</b> or <b>fix on</b>, κεφαλὴν ἀνὰ σκολόπεσσι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.177; σκόλοψι δέμας 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1430; κρᾶτα πήξασ᾽ ἐπ᾽ ἄκρον θύρσον [prev. author] “Ba.” 1141:">Refs 8th c.BC+</a>] —<i>passive</i>, ἀμφὶ βουπόροισι πηχθέντας μέλη ὀβελοῖσι <b>having their</b> limbs <b>fixed</b> on spits, [<a href="javascript:void(0)" title=" [prev. author] “Cyc.” 302 ">Refs</a>]; ὑπὸ ῥάχιν παγέντες <b>impaled</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 190. ">Refs 4th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> <b>fix upon</b> an object, κατὰ χθονὸς ὄμματα π. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.217 ">Refs 8th c.BC+</a>]: <i>intransitive</i> <i>perfect</i>, πρὸς ἀστρονομίαν ὄμματα πέπηγεν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 53o d, compare 4th c.AD: Julianus Imperator [prev. cited] (_passive_)">Refs 5th c.BC+</a>]; πεπηγυῖα τὰς τῶν ὀμμάτων βολὰς ἐς τὰ τῆς ψυχῆς ἀπόρρητα [<a href="javascript:void(0)" title=" 3rd c.AD: Philostratus Junior Sophista “Imagines” 11: with ">Refs 3rd c.AD+</a>]<i>infinitive</i>, ἡ σοφία ἀρέσκειν πέπηγε <b>is bent upon</b> pleasing, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 605a: _absolutely_, τὸ πεπηγὸς ὄμμα">Refs 5th c.BC+</a>] <b>immovable</b> eye, <b>fixed</b> gaze, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “προρρητικόν” 1.46, compare 2nd c.AD: Galenus Medicus 16.610. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>fasten</b> [different parts] <b>together, fit together, build</b>, νῆας πῆξαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.664 ">Refs 8th c.BC+</a>]; ἴκρια π. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.163:">Refs 8th c.BC+</a>] —<i>middle</i>, πήξασθαι ἄμαξαν <b>build oneself</b> a wagon, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 455; νέας πηξάμενοι 5th c.BC: Herodotus Historicus 5.83 ">Refs 8th c.BC+</a>]:—<i>passive</i>, <b>to be joined</b> or <b>put together</b>, ψυχὴ καὶ σῶμα παγέν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 246c. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>make solid</b> or <b>stiff</b>, especially of liquids, <b>freeze</b>, θεὸς.. πήγνυσι πᾶν ῥέεθρον [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 496 ">Refs 4th c.BC+</a>]; τοὺς ποταμοὺς ἔπηξε (i.e. ὁ θεός) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 139; βορρᾶς πηγνὺς τοὺς ἀνθρώπους 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.5.3 ">Refs 5th c.BC+</a>]; <b>curdle</b>, γάλα [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 4.95:">Refs 1st c.AD+</a>] —<i>middle</i>, τυροὺς πήγνυσθαι <b>to make oneself</b> cheese (by curdling the milk), [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “VH” 1.24">Refs 2nd c.AD+</a>]:—<i>passive</i> and <i>intransitive</i> <i>perfect</i>, <b>become solid, stiffen</b>, γοῦνα πήγνυται [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.453; ἄρθρα πέπηγέ μου 5th c.BC: Euripides Tragicus “Hercules Furens” 1395 ">Refs 8th c.BC+</a>] (but also, <b>become firm</b> or <b>set</b>, of limbs, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 2.11; πεπηγυῖα ὑγιεινὴ κατάστασις 2nd c.AD: Galenus Medicus “Θρασύβουλος - Scripta Minora” 7) ">Refs 2nd c.AD+</a>]; of liquids, <b>freeze</b>, ἡ θάλασσα πήγνυται [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.28 ">Refs 5th c.BC+</a>]; ἅλες πήγνυνται salt <b>crystallizes</b>, [<a href="javascript:void(0)" title="[prev. work] 53, compare 6.119; φόνος πέπηγεν 4th-5th c.BC: Aeschylus Tragicus “Choephori” 67 (Lyric poetry); πεπάγαισιν ὐδάτων ῤόαι 7th-6th c.BC: Alcaeus Lyricus 34, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.4.3 ">Refs 7th c.BC+</a>]; κρύσταλλος ἐπεπήγει οὐ βέβαιος <b>was</b> not <b>frozen</b> so as to bear, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.23; ἁνίκα [χιὼν] παχθῇ 3rd c.BC: Theocritus Poeta Bucolicus 23.31 ">Refs 5th c.BC+</a>]; ὄστρακον [ᾠοῦ] π. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 752a35 ">Refs 4th c.BC+</a>]; γάλα π. [<a href="javascript:void(0)" title=" [prev. author] “PA” 676a14 ">Refs</a>]; ὀφθαλμῶν οἱ μὲν ὑγιεῖς, οἱ δὲ πεπηγότες <b>blind</b>, of buds, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 5.12.10 ">Refs 4th c.BC+</a>]: <i>metaphorically</i>, <b>to be petrified, struck dumb</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 166.7. ">Refs 4th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <i>metaphorically</i>, <b>fix</b>, ὅρους τοῖς βαρβάροις [<a href="javascript:void(0)" title=" 4th c.BC: Lycurgus Orator 73, compare 4th c.BC: Aristopho Comicus 9.7 ">Refs 4th c.BC+</a>]: Astrology texts, <b>fix, determine</b> a nativity, [<a href="javascript:void(0)" title=" Scholia 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 103:">Refs 2nd c.AD+</a>] —<i>middle</i>, ὄφρα ἐν φρασὶ πάξαιθ᾽, ὅπως.. that <b>he might keep it fixed in his</b> heart, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 3.62 ">Refs 5th c.BC+</a>]; <b>establish</b>, χορούς [<a href="javascript:void(0)" title=" 4th c.AD: Himerius Sophista “Orationes” 16.6 ">Refs 4th c.AD+</a>]:— <i>passive</i> and <i>intransitive</i> <i>perfect</i>, <b>to be irrevocably fixed, established</b>, εἷς ὅρος ἡμῖν παγήσεται [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.92 ">Refs 5th c.BC+</a>]; πῆγμα (Aurat. for πῆμα) γενναίως παγέν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1198; κακῶς παγέντας ὅρκους 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 395; ὀρθὰς παγείσας φρένας 5th c.BC: Carcinus Tragicus 6.2; μὴ γὰρ ὡς θεῷ νομίζετ᾽ ἐκείνῳ τὰ παρόντα πεπηγέναι πράγματα ἀθάνατα 4th c.BC: Demosthenes Orator 4.8; τὰ καλῶς πεπηγότα τῇ φύσει [prev. author] 25.90 ">Refs 5th c.BC+</a>]. (Cf. Latin <i>pango.</i>)	
G4079	πηδάλιον	pēdalion	rudder	G:N-N	<b> πηδάλι-ον</b> [ᾰ], τό, <br /> (πηδόν) <b>steering-paddle, rudder</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, only in 8th c.BC: Odyssea Homerus Epicus “Odyssey”; π. μετὰ χερσὶ.. νηὸς ἔχοντα 3.281; π. ποιήσατο, ὄφρ᾽ ἰθύνοι 5.255; πηδαλίῳ ἰθύνετο τεχνηέντως ἥμενος [prev. work] 270; π. δὲ ἐκ χειρῶν προέηκε [prev. work] 315 ">Refs 8th c.BC+</a>]; π. δὲ ἓν ποιεῦνται (i.e. Αἰγύπτιοι) καὶ τοῦτο διὰ τῆς τρόπιος διαβύνεται [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.96 ">Refs 5th c.BC+</a>]; Greek ships had a pair, hence in <i>plural</i>, of a single ship, [<a href="javascript:void(0)" title=" [prev. author] 4.110, 5th c.BC: Cratinus Comicus 139, 5th-6th c.BC: Aristophanes Comicus “Equites” 542, 4th-3rd c.BC: Diphilus Comicus 43.11 ">Refs 5th c.BC+</a>]; πηδάλια ζεύγλαισι (cross-bars) παρακαθίετο [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 1536 ">Refs 5th c.BC+</a>]; ἀνέντες τὰς ζευκτηρίας τῶν π. [<a href="javascript:void(0)" title=" NT.Act.27.40 ">NT</a>]; πηδάλια εἶχε τέτταρα τριακονταπήχη, of the τεσσαρακοντήρης of Ptolemy IV, [<a href="javascript:void(0)" title=" 3rd c.BC(?): Callixinus Historicus 1: _metaphorically_ in Comedy texts, [γυνὴ].. οὐδὲ μικρὸν πείθεται ἑνὶ πηδαλίῳ Theophilus Comicus 6: proverbial, π. κρεμάσαι">Refs 3rd c.BC+</a>] to retire from a seafaring life, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 711. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, ἱππικὰ π., of reins, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 206 (Lyric poetry); νώμα δικαίῳ π. στρατόν 5th c.BC: Pindarus Lyricus “P.” 1.86; τὰ π. τῆς διανοίας 5th-6th c.BC: Plato Philosophus “Clitopho” 408b. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> in <i>plural</i>, of <b>the oars</b> by which the nautilus is said to steer himself, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 622b13 ">Refs 4th c.BC+</a>]; of <b>the long hind legs</b> of the locust and grasshopper, [<a href="javascript:void(0)" title="[prev. work] 532a29, 535b12,compare “IA” 710a3. ">Refs</a>]<br /><Level2><b>__III</b></Level2> ={πολύγονον ἄρρεν}, Ps.-[<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 4.4. ">Refs 1st c.AD+</a>]	
G4080	πηλίκος	pēlikos	how great	G:A	<b> πηλίκ-ος</b> [ῐ], η, ον, <br /> <i>interrogative</i> <i>correlative</i> to τηλίκος, ἡλίκος, <b>how great</b> or <b>large?</b> πηλίκη τις ἔσται ἡ γραμμή; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Meno” 82d, compare 83e ">Refs 5th c.BC+</a>]; πηλίκον τινὰ οἴεσθε μέγεθο; [<a href="javascript:void(0)" title=" 4th c.BC: Eubulus Comicus 82 ">Refs 4th c.BC+</a>]; after τηλικοῦτος, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.284 ">Refs 4th c.BC+</a>]; πόσα καὶ πηλίκα <b>of what</b> number and <b>magnitude</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.2.8: with _Article_, ὁ πηλίκος">Refs 2nd c.BC+</a>]; <b>quantulus?</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Babrius Fabularum Scriptor 69.4 ">Refs 2nd c.AD+</a>]; τὸ π. <b>magnitude</b>, opposed to τὸ ποσόν (quantity), [<a href="javascript:void(0)" title=" 2nd c.AD: Nicomachus Gerasenus Mathematicus “Arithmetica Introductio” 1.2; ὁ χρόνος.. ἐστὶ μῖγμα πηλίκου καὶ ποσοῦ 5th-6th c.AD: Damascius Philosophus “de Principiis” 371 ">Refs 2nd c.AD+</a>]. <i>adverb</i> -κως [<a href="javascript:void(0)" title="Hdn.Gr. 2.925. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>of what age</b>, π. ἦσθ᾽ ὅθ᾽ ὁ Μῆδος ἀφίκετ; [<a href="javascript:void(0)" title=" 6th c.BC: Xenophanes Poeta Philosophus 22.5. ">Refs 6th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>indefinite</i>, <b>of a certain age</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1134b11 ">Refs 4th c.BC+</a>]: <i>comparative</i> -ώτερος, <i>falsa lectio</i> for{ἀπηλικέστερος}, [<a href="javascript:void(0)" title=" 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων ὀξέων παθῶν” 2.11. ">Refs 2nd c.AD+</a>]	
G4081	πηλός	pēlos	clay	G:N-M	<b> πηλός</b> <br /> (<i>Doric dialect</i> <b>πᾱλός</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 32, 3rd c.BC: Cercidas Iambographus 3.3, “IG” 5(1).1447.16 (Messene, 3rd-2nd c.BC)), ὁ, Syrac. ἡ 2nd c.AD: Phrynichus Atticista 38">Refs 5th c.BC+</a>]:— <b>clay, earth</b>, used by masons and potters, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.36, 136, 5th-6th c.BC: Aristophanes Comicus “Aves” 1143, 5th c.BC: Thucydides Historicus 2.76, 5th-6th c.BC: Plato Philosophus “Theaetetus” 147a, 2nd c.BC: Polybius Historicus 15.35.2; πηλὸν ὀργάζειν 5th c.BC: Eupolis Comicus 248, 5th c.BC: Sophocles Tragicus “Fragmenta” 482, compare 510, 787, 5th-6th c.BC: Aristophanes Comicus “Aves” 839 ">Refs 5th c.BC+</a>]; π. ἠχυρωμένος <b>clay</b> mixed with chaff for use as mortar, [<a href="javascript:void(0)" title=" “IG” 22.463.42, compare 5(1)[same place], LXX.Gen.11.3 ">LXX</a>]; εὐώδεϊ πηλῷ, of <b>earth</b> on which wine has been poured, [<a href="javascript:void(0)" title=" 3rd-4th c.AD: Tryphiodorus Epicus 349 ">Refs 3rd c.AD+</a>]; Βρομιώδεα π. φύρησαν.. Χάριτες, of a drinkingcup, [<a href="javascript:void(0)" title="“Anthologia Graeca” 11.27 (1st c.AD(?): Macedonius Epigrammaticus)">Refs 1st c.AD+</a>]: <i>metaphorically</i>, <b>clay</b> from which man was made: hence ὁ π. ὁ Προμηθεῖος, of man, [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Fragmenta” 87, compare 133, 5th-6th c.BC: Aristophanes Comicus “Aves” 686; ἐκ ποίου πηλοῦ πεφύρητ᾽ εἰδότα 3rd c.BC: Herodas Mimographus 2.29. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>mud, mire</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.5, 4.28, 5th-6th c.BC: Aristophanes Comicus “Vespae” 248, 5th c.BC: Thucydides Historicus 2.4, 5th-6th c.BC: Plato Philosophus “Respublica” 363d, etc.: proverbial, ἔξω κομίζειν πηλοῦ πόδα 4th-5th c.BC: Aeschylus Tragicus “Choephori” 697 ">Refs 5th c.BC+</a>]; κάσις πηλοῦ ξύνουρος, i. e. dust, [<a href="javascript:void(0)" title=" [prev. author] “Ag.” 495: _metaphorically_, ἀνέρες ὧν τὸ κέαρ παλῶ σέσακται 3rd c.BC: Cercidas Iambographus [prev. cited] ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> poetical, <b>thick</b> or <b>muddy wine, lees</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 783 ">Refs 5th c.BC+</a>]; of wine spilt on the floor, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.463a, 2nd c.AD(?): Charito Scriptor Eroticus 1.3 ">Refs 1st c.AD+</a>]; compare Πηλεύς near the end <br /><Level2><b>__III</b></Level2> <i>metaphorically</i>, <b>dolt, blockhead, Comedy texts Adesp.</b>[<a href="javascript:void(0)" title=" 890. ">Refs</a>]	
G4082	πήρα	pēra	bag	G:N-F	<b> πήρα</b>, <br /> <i>Ionic dialect</i> <b>πήρη </b>(πάρη [ᾰ] [<a href="javascript:void(0)" title=" 4th c.AD: Heraclides Historicus cited in 12th c.AD: Eustathius Episcopus Thessalonicensis 29.3)">Refs 4th c.AD+</a>], ἡ, <b>leathern pouch</b> for victuals, etc., <b>wallet</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.437, +others, 5th-6th c.BC: Aristophanes Comicus “Plutus” 298, “fragment” 273, “Ostr.Bodl.” iii 264 (1st c.AD), etc. ">Refs 8th c.BC+</a>]	
G4083	πῆχυς	pēchus	cubit/hour	G:N-M	<b> πῆχυς</b> <br /> (<i>Aeolic dialect</i> πᾶχυς [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 33)">Refs 7th c.BC+</a>], ὁ, <i>genitive</i> πήχεος [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 2, +others, 5th c.BC: Herodotus Historicus 1.178, 5th-6th c.BC: Plato Philosophus Alcaeus1.126d, 4th c.BC: Aristoteles Philosophus “Mirabilia” 813a10, LXX.Exo.25.9, +others, 2nd c.BC: Polybius Historicus 10.44.2, 3rd-2nd c.BC: Philo Mechanicus “(Belopoeica) Excerpte aus Philons Mechanik - Ath. Berl. Akad.” 73.42, πήχεως 4th c.BC: Aristoteles Philosophus “Historia Animalium” 606a14 (variant -εος), “PCair.Zen.” 484.10 (3rd c.BC), πήχως (condemned by 2nd c.AD: Phrynichus Atticista 222) corrected to πήχεος “PCair.Zen.” 665.1 (3rd c.BC)">LXX+5th c.BC+</a>]: <i>genitive</i> <i>plural</i> πήχεων [<a href="javascript:void(0)" title=" “IG” 12.314.39, 22.1673.15, “PCair.Zen.” 353.10 (3rd c.BC)">Refs 3rd c.BC+</a>]; later <i>contraction</i> πηχῶν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.7.16 codices, 4th c.BC: Aristoteles Philosophus “Politica” 1302b37, “PCair.Zen.” 54.4 (3rd c.BC), “PStrassb.” 85.20 (2nd c.BC), 1st c.BC: Philodemus Philosophus “περὶ σημείων καὶ σημειώσεων” 2, 2nd c.AD: Phrynichus Atticista 222">Refs 5th c.BC+</a>], Moer.p.327 P.:—<b>forearm</b>, from wrist to elbow, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 2, 3, +others, 2nd c.AD(?): Pollianus Epigrammaticus 2.140 ">Refs 5th c.BC+</a>]; opposed to βραχίων, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 75a, 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 12.5 ">Refs 5th c.BC+</a>]: in Poets, generally, <b>arm</b>, ἀμφὶ δ᾽ ἑὸν φίλον υίὸν ἐχεύατο πήχεε λευκώ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.314, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.38, 23.240 ">Refs 8th c.BC+</a>]; λευκὸν ἀντείνασα π. [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus “fragment” 13.4, compare 5th c.BC: Euripides Tragicus “Orestes” 1466 (Lyric poetry) ">Refs 5th c.BC+</a>]; λαιὸν ἔπαιρε π. [<a href="javascript:void(0)" title=" [prev. author] “Heracl.” 728. ">Refs</a>]<br /><Level3><b>__2</b></Level3> Anatomy texts, <b>ulna</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Rufus Medicus “περὶ ὀνομασίας” 80, 2nd c.AD: Galenus Medicus “de Usu Partium” 2.2, 2nd c.AD: Soranus Medicus “de signis fracturarum - Physici et Medici Graeci Minores” 20. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>centrepiece, which joined the two horns of the bow</b>, τόν ῥ᾽ [ὀϊστὸν] ἐπὶ πήχει ἑλὼν ἕλκεν νευρήν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.419; ὁ δὲ τόξου πῆχυν ἄνελκε 8th c.BC: Ilias Homerus Epicus “Illiad” 11.375, 13.583. ">Refs 8th c.BC+</a>]<br /><Level2><b>__III</b></Level2> in <i>plural</i>, <b>horns of the lyre</b>, opposed to ζυγόν (the bridge), [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.192; πήχεις ἐναρμόσας καὶ ζυγώσας 2nd c.AD: Lucianus Sophista “DDeor.” 7.4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> also, ={ζυγόν}, <b>crosspiece</b> or <b>bridge</b> in which the horns were fitted, [<a href="javascript:void(0)" title=" Artemo Hist. 12. ">Refs</a>]<br /><Level2><b>__IV</b></Level2> in the balance, <b>beam,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 22.1013.32, “Theologumena Arithmeticae” 29. ">Refs</a>]<br /><Level2><b>__V</b></Level2> as a measure of length, <b>distance from the point of the elbow to that of the middle finger</b>, = 6 παλασταί = 24 δάκτυλοι, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 2.158; π. μέτριος 5th c.BC: Herodotus Historicus 1.178 ">Refs 5th c.BC+</a>]; π. ἰδιωτικός, κοινός, [<a href="javascript:void(0)" title="Scholia 2nd c.AD: Lucianus Sophista “Cat.” 16; but π. βασιλήϊος, = 27 δάκτυλοι, 5th c.BC: Herodotus Historicus 1.178, 7.117; ὁ Αἰγύπτιος π. τυγχάνει ἴσος ἐὼν τῷ Σαμίῳ [prev. author] 2.168, compare 2nd c.AD: Lucianus Sophista [prev. cited]">Refs 5th c.BC+</a>]; for later measurements, [<a href="javascript:void(0)" title=" 2nd-1st c.BC(?): Hero Mechanicus “Deff.” 131, “Geometry texts” 4.2, +others ">Refs 2nd c.BC+</a>]<br /><Level3><b>__V.2</b></Level3> <b>cubit-rule</b>, as we say 'foot-rule', [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 799, 2nd c.AD: Galenus Medicus 1.47; π. ἀκαμπής “Anthologia Graeca” 6.204 (1st c.AD: Leonidas Alexandrinus Epigrammaticus) ">Refs 5th c.BC+</a>]; as epithet of Nemesis, [<a href="javascript:void(0)" title=" “APl.” 4.223, 224. ">Refs</a>]<br /><Level3><b>__V.3</b></Level3> <i>metaphorically</i> of any small amount (compare πήχυιος), [<a href="javascript:void(0)" title=" NT.Matt.6.27 ">NT</a>]; κατὰ πῆχυν <b>little</b> by <b>little</b>, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Marinus Biographus “Procl.” 26. ">Refs 5th c.AD+</a>]<br /><Level2><b>__VI</b></Level2> πήχεις, οἱ, the <b>cubits</b> (of inundation), represented in pictures as children one cubit high playing round the Nile, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Rh.Pr.” 6, 2nd-3rd c.AD: Philostratus Sophista “Philostrati majoris imagines” 1.5 ">Refs 2nd c.AD+</a>]. (Cf. Sanskrit <i>bāhú</i>-, Avest. <b>bāzu</b>- (<i>masculine</i>) 'arm', ONorse <b>bógr</b> 'shoulder'.)	
G4084	πιάζω	piazō	to arrest/catch	G:V	<b> πῐέζω</b>, <br /> <i>imperfect</i> ἐπίεζον, <i>Epic dialect</i> πίεζον [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.174, etc.">Refs 8th c.BC+</a>]: <i>future</i> πιέσω [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Diphilus Comicus 18.3 ">Refs 4th c.BC+</a>]; <i>Epic dialect</i> πιέσσω [<a href="javascript:void(0)" title=" 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 4.146 ">Refs 4th c.AD+</a>]: <i>aorist</i> ἐπίεσα [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 6, 5th c.BC: Herodotus Historicus 9.63, 5th c.BC: Thucydides Historicus 2.52, etc.">Refs 5th c.BC+</a>] (but <i>subjunctive</i> πιέξῃς [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 5 ">Refs 5th c.BC+</a>], <i>infinitive</i> πιέξαι [<a href="javascript:void(0)" title=" “IG” 42(1).123.116 (Epid., 4th c.BC), ">Refs 4th c.BC+</a>]<i>participle</i> πιέξας (variant{πιάξας}) [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “Alexipharmaca” 224)">Refs 2nd c.BC+</a>]: <i>perfect</i> πεπίεκα [<a href="javascript:void(0)" title=" 2nd c.BC: Demetrius Lacon Philosophus “Herc.” 1012.44 ">Refs 2nd c.BC+</a>]:—<i>passive</i>, <i>future</i> πιεσθήσομαι [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 11.317 ">Refs 2nd c.AD+</a>] (δια-), Heliod cited in [<a href="javascript:void(0)" title=" 4th c.AD: Oribasius Medicus 10.18.15 ">Refs 4th c.AD+</a>]: <i>aorist</i> ἐπιέσθην [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.336, 6th c.BC: Solon Lyricus 13.37, 5th c.BC: Herodotus Historicus 4.11, etc.; ἐπιέχθην 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 5, etc.">Refs 8th c.BC+</a>]: <i>perfect</i> πεπίεσμαι [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Mundo” 392b33, 5th c.AD: Proclus Philosophus “Hypotyposis astronomicarum positionum” 5.49, conjecture in 4th c.AD: Alciphro Epistolographus 3.55. etc.; πεπίεγμαι 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 5.">Refs 5th c.BC+</a>]—From <b>πῐεζέω</b> we have πιεζέουσι variant in [<a href="javascript:void(0)" title=" [prev. author] “Fract.” 31: ">Refs</a>]<i>imperfect</i> πιέζευν variant in [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.174, 196 ">Refs 8th c.BC+</a>]; <i>participle</i> πιεζεῦντα [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “κατ᾽ ἰητρεῖον” 25, “Fract.” 9, πιεζεῦσαν 3rd c.BC: Herodas Mimographus 8.47 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <i>participle</i> πιεζεύμενος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.146, 6.108, 8.142 ">Refs 5th c.BC+</a>] (always with variant -όμενος), [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ φύσιος παιδίου” 21, πιεζούμενος 2nd c.BC: Polybius Historicus 3.74.2; _imperative_ πιεζείσθω “IG” 4.364.7 (Corinth, 4th c.AD)">Refs 5th c.BC+</a>]: <i>imperfect</i> ἐπιεζοῦντο [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 11.33.3 ">Refs 2nd c.BC+</a>]; so in later Gr., as [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Theseus” 6, Alcaeus2, etc.">Refs 1st c.AD+</a>]; <i>Doric dialect</i>, <i>Aeolic dialect</i>, and later Gr. <b>πῐάζω</b> [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 44, 7th-6th c.BC: Alcaeus Lyricus 148 ">Refs 7th c.BC+</a>]: <i>aorist 1</i> ἐπίᾰσα [<a href="javascript:void(0)" title=" LXX.Cant.2.15, NT.John.8.20; ἐπίαξα 3rd c.BC: Theocritus Poeta Bucolicus 4.35, (ἀμφ-) “Ep..” 6: ">LXX+NT+3rd c.BC+</a>]<i>passive</i>, <i>future</i> πιασθήσομαι [<a href="javascript:void(0)" title=" LXX.Sir.23.21 ">LXX</a>]: <i>aorist</i> ἐπιάσθην [<a href="javascript:void(0)" title=" NT.Rev.19.20 ">NT</a>]: <i>perfect</i> πεπίασμαι [<a href="javascript:void(0)" title=" “POxy.” 812 (1st c.BC), 1st c.AD: Dioscorides (Dioscurides) Medicus 1.15, “Hippiatrica” 34">Refs 1st c.BC+</a>]:—<b>press tight, squeeze</b>, χειρὶ ἑλὼν ἐπίεζε βραχίονα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.510, compare 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 497 ">Refs 8th c.BC+</a>]; ἀστεμφέως ἐχέμεν μᾶλλόν τε π. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.419; μ᾽ ἐν δεσμοῖσι δέον μᾶλλόν τε πίεζον 12.196, compare 164 ">Refs 8th c.BC+</a>]; π. τὰ χείλεα <b>compress</b> them, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 22 ">Refs 5th c.BC+</a>]; ῥύγχος εἰς ὄξος π. [<a href="javascript:void(0)" title=" 4th c.BC: Axionicus Comicus 8.5 ">Refs 4th c.BC+</a>]; π. τοὺς ὑπευθύνους <b>squeezing</b> them (like figs), to try if they are ripe, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 259; σφόδρα π. αὐτοῦ τὸν πόδα 5th-6th c.BC: Plato Philosophus “Phaedo” 117e; π. [τὴν δεξιὰν] ἐμπαθῶς 2nd c.BC: Polybius Historicus 31.24.9: _absolutely_, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.10.13, 4th c.BC: Aristoteles Philosophus “Rhetorica” 1361b17 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be pressed tight</b>, ἐν δεσμοῖς [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.336, compare 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 25, +others ">Refs 8th c.BC+</a>]; of wrestlers, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alcibiades” 2 ">Refs 1st c.AD+</a>]; πιέζεται ὅσα πόρους ἔχει κενούς <b>are compressible</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 386b1. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>press</b> or <b>weigh down</b>, of a heavy weight, Σικελία αὐτοῦ π. στέρνα [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 1.19, compare 5th-6th c.BC: Aristophanes Comicus “Pax” 1032 ">Refs 5th c.BC+</a>]:—and in <i>passive</i>, ὁ δ᾽ ὦμος.. πιέζεται [<a href="javascript:void(0)" title=" [prev. author] “Ra.” 30, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.11 ">Refs 5th c.BC+</a>]: <i>metaphorically</i>, <b>oppress, distress</b>, π. τινὰ ἡ δαπάνη [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.35; λιμός 4th-5th c.BC: Aeschylus Tragicus “Choephori” 250; καὶ πρὸς π. χρημάτων ἀχηνία (Abresch for προσπιέζει) [prev. work] 301 ">Refs 5th c.BC+</a>]; συμφορὰ δ᾽ἑτέρους ἑτέρα π. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 894 (Lyric poetry); αὐχμὸς π. τὰς ἀμπέλους 5th-6th c.BC: Aristophanes Comicus “Nubes” 1120 ">Refs 5th c.BC+</a>]; π. ἡ ἀνάγκη[<a href="javascript:void(0)" title=" [prev. work] 437, compare 5th c.BC: Thucydides Historicus 2.52 ">Refs 5th c.BC+</a>]:—frequently in <i>passive</i>, ὑπὸ νούσοισι [<a href="javascript:void(0)" title=" 6th c.BC: Solon Lyricus 13.37; ὑπὸ λιμοῦ 5th c.BC: Thucydides Historicus 1.126; πολέμῳ 5th c.BC: Herodotus Historicus 4.11, 6.34; τῇ νούσῳ 6th c.BC: Pherecydes Lerius Historicus cited in 3rd c.AD(?): Diogenes Laertius 1.122, compare 5th c.BC: Thucydides Historicus 7.47; ταῖς εἰσφοραῖς 5th c.BC: Lysias Orator 28.3; ταῖς συμφοραῖς 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.2.20; σπάνει σίτου [prev. author] “HG” 5.4.56, etc.: _absolutely_, 5th c.BC: Herodotus Historicus 7.121, etc. ">Refs 6th c.BC+</a>]; of a river, <b>to be exhausted</b> from the heat of the sun, [<a href="javascript:void(0)" title=" [prev. author] 2.25. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> <b>press hard</b>, of a victorious army, τοὺς ἐναντίους [<a href="javascript:void(0)" title=" [prev. author] 9.63:">Refs</a>] —<i>passive</i>, τὴν πιεζομένην μάλιστα τῶν μοιρέων[<a href="javascript:void(0)" title=" [prev. work] 60; εἴ πῃ πιέζοιντο 5th c.BC: Thucydides Historicus 1.49, compare 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.4.34; ὑπό τινων [prev. work] 7.1.43. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>bear hardly upon</b>, τινα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 409a; τῷ λόγῳ 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alcibiades” 6; ὑπὸ τῶν ἐλέγχων πιέζεσθαι 1st c.BC: Philodemus Gadarensis Epigrammaticus “D.” 3.8 ">Refs 5th c.BC+</a>]; of a point in the argument, <b>hold fast to</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 965d ">Refs 5th c.BC+</a>]; <b>press</b> it, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.21.3, 2nd c.BC: Demetrius Lacon Philosophus ">Refs 2nd c.BC+</a>] [same place], etc.; <b>lay stress on</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.31e">Refs 1st c.AD+</a>]: with <i>dative</i>, <b>insist upon</b>, τοῖσι περιπάτοισι [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Insomn.” 88. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.3.b</b></Level4> <b>determine precisely</b>, ἀποστήματα [<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus “Hypotyposis astronomicarum positionum” 5.19, compare 49 (_passive_)">Refs 5th c.AD+</a>]; π. δεῖ πῶς ἓν ἐκεῖνο καὶ ἕτερον [<a href="javascript:void(0)" title=" 3rd c.AD: Porphyrius Tyrius Philosophus “Sententiae ad intelligibilia ducentes” 36. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> <b>repress, stifle</b>, ἐν θυμῷ χόλον [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 6.37; τὸν τῦφον 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alcibiades” 4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> <b>outweigh</b>, τἀγαθῷ τὸ δυστυχές [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 637, compare “Supp.” 249 (assuming variant). ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> later, <b>lay hold of</b>, ταῦρον.. πιάξας τᾶς ὁπλᾶς <b>by</b> the hoof, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 4.35; αὐτὸν τῆς χειρός NT.Act.3.7, cf. NT.John.7.30, etc. ">NT+3rd c.BC+</a>]	
G4085	πιέζω	piezō	to press down	G:V	<b> πῐέζω</b>, <br /> <i>imperfect</i> ἐπίεζον, <i>Epic dialect</i> πίεζον [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.174, etc.">Refs 8th c.BC+</a>]: <i>future</i> πιέσω [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Diphilus Comicus 18.3 ">Refs 4th c.BC+</a>]; <i>Epic dialect</i> πιέσσω [<a href="javascript:void(0)" title=" 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 4.146 ">Refs 4th c.AD+</a>]: <i>aorist</i> ἐπίεσα [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 6, 5th c.BC: Herodotus Historicus 9.63, 5th c.BC: Thucydides Historicus 2.52, etc.">Refs 5th c.BC+</a>] (but <i>subjunctive</i> πιέξῃς [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 5 ">Refs 5th c.BC+</a>], <i>infinitive</i> πιέξαι [<a href="javascript:void(0)" title=" “IG” 42(1).123.116 (Epid., 4th c.BC), ">Refs 4th c.BC+</a>]<i>participle</i> πιέξας (variant{πιάξας}) [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “Alexipharmaca” 224)">Refs 2nd c.BC+</a>]: <i>perfect</i> πεπίεκα [<a href="javascript:void(0)" title=" 2nd c.BC: Demetrius Lacon Philosophus “Herc.” 1012.44 ">Refs 2nd c.BC+</a>]:—<i>passive</i>, <i>future</i> πιεσθήσομαι [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 11.317 ">Refs 2nd c.AD+</a>] (δια-), Heliod cited in [<a href="javascript:void(0)" title=" 4th c.AD: Oribasius Medicus 10.18.15 ">Refs 4th c.AD+</a>]: <i>aorist</i> ἐπιέσθην [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.336, 6th c.BC: Solon Lyricus 13.37, 5th c.BC: Herodotus Historicus 4.11, etc.; ἐπιέχθην 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 5, etc.">Refs 8th c.BC+</a>]: <i>perfect</i> πεπίεσμαι [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Mundo” 392b33, 5th c.AD: Proclus Philosophus “Hypotyposis astronomicarum positionum” 5.49, conjecture in 4th c.AD: Alciphro Epistolographus 3.55. etc.; πεπίεγμαι 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 5.">Refs 5th c.BC+</a>]—From <b>πῐεζέω</b> we have πιεζέουσι variant in [<a href="javascript:void(0)" title=" [prev. author] “Fract.” 31: ">Refs</a>]<i>imperfect</i> πιέζευν variant in [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.174, 196 ">Refs 8th c.BC+</a>]; <i>participle</i> πιεζεῦντα [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “κατ᾽ ἰητρεῖον” 25, “Fract.” 9, πιεζεῦσαν 3rd c.BC: Herodas Mimographus 8.47 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <i>participle</i> πιεζεύμενος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.146, 6.108, 8.142 ">Refs 5th c.BC+</a>] (always with variant -όμενος), [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ φύσιος παιδίου” 21, πιεζούμενος 2nd c.BC: Polybius Historicus 3.74.2; _imperative_ πιεζείσθω “IG” 4.364.7 (Corinth, 4th c.AD)">Refs 5th c.BC+</a>]: <i>imperfect</i> ἐπιεζοῦντο [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 11.33.3 ">Refs 2nd c.BC+</a>]; so in later Gr., as [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Theseus” 6, Alcaeus2, etc.">Refs 1st c.AD+</a>]; <i>Doric dialect</i>, <i>Aeolic dialect</i>, and later Gr. <b>πῐάζω</b> [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 44, 7th-6th c.BC: Alcaeus Lyricus 148 ">Refs 7th c.BC+</a>]: <i>aorist 1</i> ἐπίᾰσα [<a href="javascript:void(0)" title=" LXX.Cant.2.15, NT.John.8.20; ἐπίαξα 3rd c.BC: Theocritus Poeta Bucolicus 4.35, (ἀμφ-) “Ep..” 6: ">LXX+NT+3rd c.BC+</a>]<i>passive</i>, <i>future</i> πιασθήσομαι [<a href="javascript:void(0)" title=" LXX.Sir.23.21 ">LXX</a>]: <i>aorist</i> ἐπιάσθην [<a href="javascript:void(0)" title=" NT.Rev.19.20 ">NT</a>]: <i>perfect</i> πεπίασμαι [<a href="javascript:void(0)" title=" “POxy.” 812 (1st c.BC), 1st c.AD: Dioscorides (Dioscurides) Medicus 1.15, “Hippiatrica” 34">Refs 1st c.BC+</a>]:—<b>press tight, squeeze</b>, χειρὶ ἑλὼν ἐπίεζε βραχίονα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.510, compare 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 497 ">Refs 8th c.BC+</a>]; ἀστεμφέως ἐχέμεν μᾶλλόν τε π. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.419; μ᾽ ἐν δεσμοῖσι δέον μᾶλλόν τε πίεζον 12.196, compare 164 ">Refs 8th c.BC+</a>]; π. τὰ χείλεα <b>compress</b> them, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 22 ">Refs 5th c.BC+</a>]; ῥύγχος εἰς ὄξος π. [<a href="javascript:void(0)" title=" 4th c.BC: Axionicus Comicus 8.5 ">Refs 4th c.BC+</a>]; π. τοὺς ὑπευθύνους <b>squeezing</b> them (like figs), to try if they are ripe, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 259; σφόδρα π. αὐτοῦ τὸν πόδα 5th-6th c.BC: Plato Philosophus “Phaedo” 117e; π. [τὴν δεξιὰν] ἐμπαθῶς 2nd c.BC: Polybius Historicus 31.24.9: _absolutely_, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.10.13, 4th c.BC: Aristoteles Philosophus “Rhetorica” 1361b17 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be pressed tight</b>, ἐν δεσμοῖς [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.336, compare 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 25, +others ">Refs 8th c.BC+</a>]; of wrestlers, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alcibiades” 2 ">Refs 1st c.AD+</a>]; πιέζεται ὅσα πόρους ἔχει κενούς <b>are compressible</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 386b1. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>press</b> or <b>weigh down</b>, of a heavy weight, Σικελία αὐτοῦ π. στέρνα [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 1.19, compare 5th-6th c.BC: Aristophanes Comicus “Pax” 1032 ">Refs 5th c.BC+</a>]:—and in <i>passive</i>, ὁ δ᾽ ὦμος.. πιέζεται [<a href="javascript:void(0)" title=" [prev. author] “Ra.” 30, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.11 ">Refs 5th c.BC+</a>]: <i>metaphorically</i>, <b>oppress, distress</b>, π. τινὰ ἡ δαπάνη [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.35; λιμός 4th-5th c.BC: Aeschylus Tragicus “Choephori” 250; καὶ πρὸς π. χρημάτων ἀχηνία (Abresch for προσπιέζει) [prev. work] 301 ">Refs 5th c.BC+</a>]; συμφορὰ δ᾽ἑτέρους ἑτέρα π. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 894 (Lyric poetry); αὐχμὸς π. τὰς ἀμπέλους 5th-6th c.BC: Aristophanes Comicus “Nubes” 1120 ">Refs 5th c.BC+</a>]; π. ἡ ἀνάγκη[<a href="javascript:void(0)" title=" [prev. work] 437, compare 5th c.BC: Thucydides Historicus 2.52 ">Refs 5th c.BC+</a>]:—frequently in <i>passive</i>, ὑπὸ νούσοισι [<a href="javascript:void(0)" title=" 6th c.BC: Solon Lyricus 13.37; ὑπὸ λιμοῦ 5th c.BC: Thucydides Historicus 1.126; πολέμῳ 5th c.BC: Herodotus Historicus 4.11, 6.34; τῇ νούσῳ 6th c.BC: Pherecydes Lerius Historicus cited in 3rd c.AD(?): Diogenes Laertius 1.122, compare 5th c.BC: Thucydides Historicus 7.47; ταῖς εἰσφοραῖς 5th c.BC: Lysias Orator 28.3; ταῖς συμφοραῖς 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.2.20; σπάνει σίτου [prev. author] “HG” 5.4.56, etc.: _absolutely_, 5th c.BC: Herodotus Historicus 7.121, etc. ">Refs 6th c.BC+</a>]; of a river, <b>to be exhausted</b> from the heat of the sun, [<a href="javascript:void(0)" title=" [prev. author] 2.25. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> <b>press hard</b>, of a victorious army, τοὺς ἐναντίους [<a href="javascript:void(0)" title=" [prev. author] 9.63:">Refs</a>] —<i>passive</i>, τὴν πιεζομένην μάλιστα τῶν μοιρέων[<a href="javascript:void(0)" title=" [prev. work] 60; εἴ πῃ πιέζοιντο 5th c.BC: Thucydides Historicus 1.49, compare 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.4.34; ὑπό τινων [prev. work] 7.1.43. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>bear hardly upon</b>, τινα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 409a; τῷ λόγῳ 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alcibiades” 6; ὑπὸ τῶν ἐλέγχων πιέζεσθαι 1st c.BC: Philodemus Gadarensis Epigrammaticus “D.” 3.8 ">Refs 5th c.BC+</a>]; of a point in the argument, <b>hold fast to</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 965d ">Refs 5th c.BC+</a>]; <b>press</b> it, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.21.3, 2nd c.BC: Demetrius Lacon Philosophus ">Refs 2nd c.BC+</a>] [same place], etc.; <b>lay stress on</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.31e">Refs 1st c.AD+</a>]: with <i>dative</i>, <b>insist upon</b>, τοῖσι περιπάτοισι [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Insomn.” 88. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.3.b</b></Level4> <b>determine precisely</b>, ἀποστήματα [<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus “Hypotyposis astronomicarum positionum” 5.19, compare 49 (_passive_)">Refs 5th c.AD+</a>]; π. δεῖ πῶς ἓν ἐκεῖνο καὶ ἕτερον [<a href="javascript:void(0)" title=" 3rd c.AD: Porphyrius Tyrius Philosophus “Sententiae ad intelligibilia ducentes” 36. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> <b>repress, stifle</b>, ἐν θυμῷ χόλον [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 6.37; τὸν τῦφον 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alcibiades” 4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> <b>outweigh</b>, τἀγαθῷ τὸ δυστυχές [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 637, compare “Supp.” 249 (assuming variant). ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> later, <b>lay hold of</b>, ταῦρον.. πιάξας τᾶς ὁπλᾶς <b>by</b> the hoof, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 4.35; αὐτὸν τῆς χειρός NT.Act.3.7, cf. NT.John.7.30, etc. ">NT+3rd c.BC+</a>]	
G4086	πιθανολογία	pithanologia	persuasive speech	G:N-F	<b> πῐθᾰνο-λογία</b>, ἡ, <br /> <b>use of probable arguments</b>, opposed to demonstration (ἀπόδειξις), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 162e, cf. NT.Col.2.4, 2nd c.AD: Galenus Medicus 17(1).619. ">NT+5th c.BC+</a>]	
G4087	πικραίνω	pikrainō	to embitter	G:V	<b> πικρ-αίνω</b>, <br /> <b>make sharp</b> or <b>keen</b>, especially to the taste, π. τὴν κοιλίαν <b>make</b> it <b>bitter,</b> [<a href="javascript:void(0)" title=" NT.Rev. 10.9">NT</a>]:— <i>passive</i>, τὸ στόμα πικραίνεται [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ διαίτης ὀξέων” 30: opposed to γλυκαίνεσθαι, 4th c.BC: Aristoteles Philosophus “Physica” 244b20. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, <b>embitter, irritate</b>, τὴν ψυχήν [<a href="javascript:void(0)" title=" LXX.Job.27.2 ">LXX</a>]; τὴν ἀκοήν <b>affect</b> it <b>harshly</b>, opposed to γλυκαίνω, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 12, 15 ">Refs 1st c.BC+</a>]; <b>make harsh</b>, νόμους conjecture in [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 693 ">Refs 4th c.BC+</a>]:—<i>passive</i>, <b>to be exasperated, embittered</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 731d, 3rd c.BC: Theocritus Poeta Bucolicus 5.120 ">Refs 5th c.BC+</a>]; ὁ ζωγράφος πονεῖ τι καὶ π. <b>vexes himself</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 144.3; π. ἐπί τισι LXX.Exo.16.20 ">LXX+4th c.BC+</a>]; ἔν τισι[<a href="javascript:void(0)" title="LXX.Ruth.1.20 ">LXX</a>]; also ἐπικράνθη μοι it <b>grieved</b> me, [<a href="javascript:void(0)" title="[prev. work] 13. ">Refs</a>]<br /><Level3><b>__3</b></Level3> of style, <b>make harsh</b> or <b>rugged</b>, διάλεκτον [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Demosthene” 55, compare 34. ">Refs 1st c.BC+</a>]	
G4088	πικρία	pikria	bitterness	G:N-F	<b> πικρ-ία</b>, ἡ, <br /> <b>bitterness</b>: <br /><Level3><b>__1</b></Level3> of taste, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 6.10.7, “Od.” 32, LXX.Jer.15.17, “Placita Philosophorum” 3.16.2, 1st c.AD: Dioscorides (Dioscurides) Medicus 1.61, etc. ">LXX+4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of temper, τὴν ἀπὸ τῆς ψυχῆς π. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.204, compare 25.84, “Ep.” 3.33, 4th c.BC: Aristoteles Philosophus “de Virtutibus et Vitiis” 1251a4, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.56W.">Refs 4th c.BC+</a>]; ἡ ἐπὶ τοῖς γεγονόσι π. [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 15.4.11; πρὸς τὸν δῆμον 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Ccr.” 15 ">Refs 2nd c.BC+</a>]; ἡ ἐν τοῖς λόγοις π. [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 16.88; λόγος π. ἔχων μεμιγμένην χάριτι 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lycurgus” 19. ">Refs 1st c.BC+</a>]<br /><Level3><b>__3</b></Level3> of circumstances, ἡ τοῦ καιροῦ π. [<a href="javascript:void(0)" title=" “BGU” 417.5 (2nd-3rd c.AD). ">Refs 2nd c.AD+</a>]	
G4089	πικρός	pikros	bitter	G:A	<b> πικρός</b>, ά, όν, <br /> <i>poetry</i> also ός, όν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.406 ">Refs 8th c.BC+</a>]:—properly <b>pointed, sharp, keen</b>, ὀϊστός [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.118, +others; βέλεμνα 22.206; γλωχίς 5th c.BC: Sophocles Tragicus “Trachiniae” 681: _metaphorically_, γλώσσης πικροῖς κέντροισι 5th c.BC: Euripides Tragicus “Hercules Furens” 1288. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> generally, <b>sharp</b> to the sense: <br /><Level3><b>__II.1</b></Level3> of taste, <b>pungent</b>, ῥίζα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.846; ἅλμη 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.323; δάκρυον (variant for{πυκνόν}) 4.153 ">Refs 8th c.BC+</a>]; of salt water, opposed to γλυκύς, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.52, compare 7.35 ">Refs 5th c.BC+</a>]; ἁλμυρὸς καὶ π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 705a ">Refs 5th c.BC+</a>]; πριγλία π. [<a href="javascript:void(0)" title=" “PCair.Zen.” 82.8 (3rd c.BC)">Refs 3rd c.BC+</a>]; ἀπ᾽ ὄμφακος πικρᾶς [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 970 ">Refs 4th c.BC+</a>]; ὑγρότης π., opposed to ὀξεῖα, [<a href="javascript:void(0)" title=" 4th c.BC: Meno Medicus “Iatrika” 5.13 ">Refs 4th c.BC+</a>]; also of smell, <b>pungent</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.406; πικρὸν ὀδωδώς 4th c.AD: Alciphro Epistolographus 3.59. (This sense prevails in the derived and _compound_ words.) ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of feeling, <b>sharp, keen</b>, ὠδῖνες [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.271, 5th c.BC: Sophocles Tragicus “Trachiniae” 41. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> of sound, <b>piercing, shrill</b>, οἰμωγά [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 189 (Lyric poetry); φθόγγος [prev. author] “OC” 1610 ">Refs</a>]; γόοι, ὄδυρμα, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 883, “Tr.” 1227 (Lyric poetry); πικροτάτη ὄψ 5th-6th c.BC: Aristophanes Comicus “Pax” 805 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>metaphorically</i>, <br /><Level3><b>__III.1</b></Level3> of things, <b>bitter</b>, especially of what yields pain instead of expected pleasure, frequently in threats, μὴ τάχα πικρὴν Αἴγυπτον καὶ Κύπρον ἵκηαι (variant{ἴδηαι}) [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.448, compare 5th-6th c.BC: Aristophanes Comicus “Aves” 1045, “Th.” 883 (Lyric poetry), 5th c.BC: Euripides Tragicus “Medea” 399, “IA” 955, “Ba.” 357, “Cyc.” 589; π. Σίγειον κατηγόμην 5th c.BC: Sophocles Tragicus “Philoctetes” 355; τὸ πὰρ δίκαν γλυκὺ πικροτάτα μένει τελευτά 5th c.BC: Pindarus Lyricus “I.” 7(6).48, compare 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 745 (Lyric poetry) ">Refs 8th c.BC+</a>]; τιμωρία, ἀγῶνες, [<a href="javascript:void(0)" title=" [prev. author] “Pers.” 473, 5th c.BC: Sophocles Tragicus “Ajax” 1239 ">Refs 5th c.BC+</a>]; δύαι, χεῖμα, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 180 (Lyric poetry), “Ag.” 198 (Lyric poetry); πικρότερ᾽ ἀχέων [prev. author] “Supp.” 875 (Lyric poetry); λόγοι 5th c.BC: Euripides Tragicus “Helena” 481; πικροτάτου χρυσοῦ φύλαξ [prev. author] “Hec.” 772; τὸ δὴ λεγόμενον γλυκὺ πικρῷ μεμειγμένον 5th-6th c.BC: Plato Philosophus “Philebus” 46c; ἔχει τι τὸ π. τῆς γεωργίας γλυκύ 4th-3rd c.BC: Menander Comicus 795 ">Refs 5th c.BC+</a>]: with <i>infinitive</i>, μὴ λίαν πικρὸν εἰπεῖν ᾖ [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 1.26. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> so of persons, probably in [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 4.1 (_comparative_) ">Refs 7th c.BC+</a>]; γλυκὺν ὧδε φίλοις ἐχθροῖσι δὲ π. [<a href="javascript:void(0)" title=" 6th c.BC: Solon Lyricus 13.5, compare 6th c.BC: Theognis Elegiacus 301, 4th-5th c.BC: Aeschylus Tragicus “Choephori” 234, “Eu.” 152 (Lyric poetry), etc.; ἔς τινας 5th c.BC: Herodotus Historicus 1.123: _absolutely_, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 739, “Th” 940(Lyric poetry)">Refs 6th c.BC+</a>]; π. θεοῖς <b>hateful</b> to them, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 254; π. πολίταις 5th c.BC: Euripides Tragicus “Medea” 224, compare “Supp.” 1222 ">Refs 5th c.BC+</a>]; ἐμοὶ π. τέθνηκεν ἢ κείνοις γλυκύς his death is <b>matter of sorrow</b> to me, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 966 ">Refs 5th c.BC+</a>]; δαίμων π., of <b>untimely</b> death (Latin <i>acerbus),</i> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 3.1338. ">Refs</a>]<br /><Level3><b>__III.3</b></Level3> <b>embittered, angry</b>, πικρὰ ὄρνις [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 423. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> <b>relentless</b>, οὐδὲν πικρότερον τῆς ἀνάγκης [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 2.2.4 ">Refs 5th c.BC+</a>]; <b>spiteful, mean, vindictive</b>, βάσκανον καὶ πικρὸν καὶ κακόηθες οὐδέν ἐστι πολίτευμα ἐμόν [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.108; π. καὶ συκοφάντης [prev. author] 25.45, compare 4th c.BC: Aristoteles Philosophus “Rhetorica” 1368b21, “EN” 1126a19 ">Refs 4th c.BC+</a>]: in Comedy texts of old men, σκυθρός, π., φειδωλός [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 10, compare 825, 843, “Georg.fragment” 3. ">Refs 4th c.BC+</a>] <i>adverb</i> -ρῶς <b>pedantically</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Lysia” 6 ">Refs 1st c.BC+</a>]; <b>with rigid accuracy</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Apollonius Citiensis Medicus 3, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.659f. ">Refs 1st c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <i>adverb</i> -ρῶς <b>harshly, bitterly, vindictively</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 197, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 990; π. ἐξετάσαι 4th c.BC: Demosthenes Orator 2.27, 18.265 ">Refs 5th c.BC+</a>]; π. ἔχειν τισί, πρός τινας, [<a href="javascript:void(0)" title=" [prev. author] 10.54, “Ep.” 3.10; π. φέρειν τι 5th c.BC: Euripides Tragicus “Ion” 610, compare “Andr.” 190; ἔκλαυσε π. NT.Matt.26.75 ">NT+5th c.BC+</a>]: <i>comparative</i> <b>-ότερον</b>[<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Μονόστιχοι - Fragmenta Comicorum Graecorum” 659, etc.">Refs 4th c.BC+</a>]: <i>superlative</i> <b>-ότατα</b>[<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.72.3. [ῑ in 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] and <i>Epic dialect</i>; ῐ frequently in Trag., as [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 473, “Ag.” 970, 5th c.BC: Sophocles Tragicus “Ajax” 500, 5th c.BC: Euripides Tragicus “Hecuba” 772, and in 3rd c.BC: Theocritus Poeta Bucolicus 8.74 ">Refs 5th c.BC+</a>]: ι therefore is not long by nature as in μικρός.]	
G4090	πικρῶς	pikrōs	bitterly	G:Adv	Included with: <b> πικρός</b>, ά, όν, <br /> <i>poetry</i> also ός, όν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.406 ">Refs 8th c.BC+</a>]:—properly <b>pointed, sharp, keen</b>, ὀϊστός [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.118, +others; βέλεμνα 22.206; γλωχίς 5th c.BC: Sophocles Tragicus “Trachiniae” 681: _metaphorically_, γλώσσης πικροῖς κέντροισι 5th c.BC: Euripides Tragicus “Hercules Furens” 1288. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> generally, <b>sharp</b> to the sense: <br /><Level3><b>__II.1</b></Level3> of taste, <b>pungent</b>, ῥίζα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.846; ἅλμη 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.323; δάκρυον (variant for{πυκνόν}) 4.153 ">Refs 8th c.BC+</a>]; of salt water, opposed to γλυκύς, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.52, compare 7.35 ">Refs 5th c.BC+</a>]; ἁλμυρὸς καὶ π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 705a ">Refs 5th c.BC+</a>]; πριγλία π. [<a href="javascript:void(0)" title=" “PCair.Zen.” 82.8 (3rd c.BC)">Refs 3rd c.BC+</a>]; ἀπ᾽ ὄμφακος πικρᾶς [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 970 ">Refs 4th c.BC+</a>]; ὑγρότης π., opposed to ὀξεῖα, [<a href="javascript:void(0)" title=" 4th c.BC: Meno Medicus “Iatrika” 5.13 ">Refs 4th c.BC+</a>]; also of smell, <b>pungent</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.406; πικρὸν ὀδωδώς 4th c.AD: Alciphro Epistolographus 3.59. (This sense prevails in the derived and _compound_ words.) ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of feeling, <b>sharp, keen</b>, ὠδῖνες [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.271, 5th c.BC: Sophocles Tragicus “Trachiniae” 41. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> of sound, <b>piercing, shrill</b>, οἰμωγά [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 189 (Lyric poetry); φθόγγος [prev. author] “OC” 1610 ">Refs</a>]; γόοι, ὄδυρμα, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 883, “Tr.” 1227 (Lyric poetry); πικροτάτη ὄψ 5th-6th c.BC: Aristophanes Comicus “Pax” 805 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>metaphorically</i>, <br /><Level3><b>__III.1</b></Level3> of things, <b>bitter</b>, especially of what yields pain instead of expected pleasure, frequently in threats, μὴ τάχα πικρὴν Αἴγυπτον καὶ Κύπρον ἵκηαι (variant{ἴδηαι}) [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.448, compare 5th-6th c.BC: Aristophanes Comicus “Aves” 1045, “Th.” 883 (Lyric poetry), 5th c.BC: Euripides Tragicus “Medea” 399, “IA” 955, “Ba.” 357, “Cyc.” 589; π. Σίγειον κατηγόμην 5th c.BC: Sophocles Tragicus “Philoctetes” 355; τὸ πὰρ δίκαν γλυκὺ πικροτάτα μένει τελευτά 5th c.BC: Pindarus Lyricus “I.” 7(6).48, compare 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 745 (Lyric poetry) ">Refs 8th c.BC+</a>]; τιμωρία, ἀγῶνες, [<a href="javascript:void(0)" title=" [prev. author] “Pers.” 473, 5th c.BC: Sophocles Tragicus “Ajax” 1239 ">Refs 5th c.BC+</a>]; δύαι, χεῖμα, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 180 (Lyric poetry), “Ag.” 198 (Lyric poetry); πικρότερ᾽ ἀχέων [prev. author] “Supp.” 875 (Lyric poetry); λόγοι 5th c.BC: Euripides Tragicus “Helena” 481; πικροτάτου χρυσοῦ φύλαξ [prev. author] “Hec.” 772; τὸ δὴ λεγόμενον γλυκὺ πικρῷ μεμειγμένον 5th-6th c.BC: Plato Philosophus “Philebus” 46c; ἔχει τι τὸ π. τῆς γεωργίας γλυκύ 4th-3rd c.BC: Menander Comicus 795 ">Refs 5th c.BC+</a>]: with <i>infinitive</i>, μὴ λίαν πικρὸν εἰπεῖν ᾖ [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 1.26. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> so of persons, probably in [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 4.1 (_comparative_) ">Refs 7th c.BC+</a>]; γλυκὺν ὧδε φίλοις ἐχθροῖσι δὲ π. [<a href="javascript:void(0)" title=" 6th c.BC: Solon Lyricus 13.5, compare 6th c.BC: Theognis Elegiacus 301, 4th-5th c.BC: Aeschylus Tragicus “Choephori” 234, “Eu.” 152 (Lyric poetry), etc.; ἔς τινας 5th c.BC: Herodotus Historicus 1.123: _absolutely_, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 739, “Th” 940(Lyric poetry)">Refs 6th c.BC+</a>]; π. θεοῖς <b>hateful</b> to them, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 254; π. πολίταις 5th c.BC: Euripides Tragicus “Medea” 224, compare “Supp.” 1222 ">Refs 5th c.BC+</a>]; ἐμοὶ π. τέθνηκεν ἢ κείνοις γλυκύς his death is <b>matter of sorrow</b> to me, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 966 ">Refs 5th c.BC+</a>]; δαίμων π., of <b>untimely</b> death (Latin <i>acerbus),</i> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 3.1338. ">Refs</a>]<br /><Level3><b>__III.3</b></Level3> <b>embittered, angry</b>, πικρὰ ὄρνις [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 423. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> <b>relentless</b>, οὐδὲν πικρότερον τῆς ἀνάγκης [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 2.2.4 ">Refs 5th c.BC+</a>]; <b>spiteful, mean, vindictive</b>, βάσκανον καὶ πικρὸν καὶ κακόηθες οὐδέν ἐστι πολίτευμα ἐμόν [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.108; π. καὶ συκοφάντης [prev. author] 25.45, compare 4th c.BC: Aristoteles Philosophus “Rhetorica” 1368b21, “EN” 1126a19 ">Refs 4th c.BC+</a>]: in Comedy texts of old men, σκυθρός, π., φειδωλός [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 10, compare 825, 843, “Georg.fragment” 3. ">Refs 4th c.BC+</a>] <i>adverb</i> -ρῶς <b>pedantically</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Lysia” 6 ">Refs 1st c.BC+</a>]; <b>with rigid accuracy</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Apollonius Citiensis Medicus 3, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.659f. ">Refs 1st c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <i>adverb</i> -ρῶς <b>harshly, bitterly, vindictively</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 197, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 990; π. ἐξετάσαι 4th c.BC: Demosthenes Orator 2.27, 18.265 ">Refs 5th c.BC+</a>]; π. ἔχειν τισί, πρός τινας, [<a href="javascript:void(0)" title=" [prev. author] 10.54, “Ep.” 3.10; π. φέρειν τι 5th c.BC: Euripides Tragicus “Ion” 610, compare “Andr.” 190; ἔκλαυσε π. NT.Matt.26.75 ">NT+5th c.BC+</a>]: <i>comparative</i> <b>-ότερον</b>[<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Μονόστιχοι - Fragmenta Comicorum Graecorum” 659, etc.">Refs 4th c.BC+</a>]: <i>superlative</i> <b>-ότατα</b>[<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.72.3. [ῑ in 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] and <i>Epic dialect</i>; ῐ frequently in Trag., as [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 473, “Ag.” 970, 5th c.BC: Sophocles Tragicus “Ajax” 500, 5th c.BC: Euripides Tragicus “Hecuba” 772, and in 3rd c.BC: Theocritus Poeta Bucolicus 8.74 ">Refs 5th c.BC+</a>]: ι therefore is not long by nature as in μικρός.]	
G4091	Πιλᾶτος	Pilatos	Pilate	N:N-M-P	 <b>Πειλᾶτος</b> (Rec. Πιλάτος, Tr., -ᾶτος, see WH, <i>App.</i>, 155), -ου, ὁ, <BR /> <b>Pontius Pilate</b>: <ref='Mat.27.2'>Mat.27:2</ref>, <ref='Mrk.15.1'>Mrk.15:1</ref>, <ref='Luk.3.1'>Luk.3:1</ref>, <ref='Jhn.18.29'>Jhn.18:29</ref>, <ref='Act.3.13'>Act.3:13</ref>, <ref='1Ti.6.13'>1Ti.6:13</ref>, al<BR />  (From Abbott-Smith. LSJ has no entry)	
G4092	πίμπρημι	pimprēmi	to swell up	G:V	<b> πίμπρημι</b>, <br /> <i>present</i> and <i>imperfect</i> non-thematic; <i>imperative</i> πίμπρη [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 527, 974 ">Refs 5th c.BC+</a>]; <i>participle</i> <i>nominative</i> <i>plural</i> πιμπράντες [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.94 ">Refs 5th c.BC+</a>]; <i>infinitive</i> πιμπράναι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 810, 5th c.BC: Euripides Tragicus “Troades” 81, (ἐμ-) 2nd c.BC: Polybius Historicus 11.5.6, etc.">Refs 5th c.BC+</a>]: <i>imperfect</i> ἐν-επίμπρην [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.94 ">Refs 5th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> ἐνεπίμπρασαν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.5.32:">Refs 5th c.BC+</a>] —other tenses formed from πρήθω (which see): <i>future</i> πρήσω [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 434, (ἐμ-) 8th c.BC: Ilias Homerus Epicus “Illiad” 9.242, etc.">Refs 8th c.BC+</a>]: <i>aorist</i> ἔπρησα [<a href="javascript:void(0)" title=" 2.415, 5th c.BC: Euripides Tragicus “Andromache” 390, etc.">Refs 5th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> shortened ἔπρεσε [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 856: ">Refs 8th c.BC+</a>]<i>perfect</i> πέπρηκα (ὑπο-, ἐμ-, κατα-) [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιστολαί” 17, 4th c.AD: Alciphro Epistolographus 1.32, 2nd-3rd c.AD: Dio Cassius Historicus 59.16 ">Refs 5th c.BC+</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “Alexipharmaca” 345: ">Refs 2nd c.BC+</a>]<i>aorist</i> ἐπρησάμην (ἐν-) [<a href="javascript:void(0)" title=" 4th c.AD(?): Quintus Smyrnaeus Epicus 5.485 ">Refs 4th c.AD+</a>]:—<i>passive</i>, <i>future</i> πρησθήσομαι [<a href="javascript:void(0)" title=" LXX.Num.5.27 ">LXX</a>]; πεπρήσομαι (variant{πρήσομαι} (ἐμ-)) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.9 ">Refs 5th c.BC+</a>]: <i>aorist</i> ἐπρήσθην [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ γυναικείης φύσιος” 10, 4th c.BC: Amphis Comicus 30.10 (uncertain), (ἐν-) 5th c.BC: Herodotus Historicus 8.55, 5th-6th c.BC: Plato Philosophus “Gorgias” 469e ">Refs 5th c.BC+</a>]: <i>perfect</i> (ἐμ-) πέπρησμαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.144, 2nd c.AD: Pausanias Periegeta 2.5.5 ">Refs 5th c.BC+</a>]; but πέπρημαι is the <i>Attic dialect</i> form <i>accusative</i> to [<a href="javascript:void(0)" title=" 9th c.AD: Photius Legal icographus, etc. see at {σέσωται}, and ἐμ-πέπρημαι is found in 5th-6th c.BC: Aristophanes Comicus “Vespae” 36 codex Rav.; _imperative_ πέπρησο 5th c.BC: Pherecrates Comicus 80.">Refs 5th c.BC+</a>]—Collat. <i>present</i> <b>ἐμ-πιπράω</b> (see. ἐμπίμπρημι).—In the <i>compound</i> ἐμπίμπρημι (which see; more frequently in Prose) the second μ is sometimes dropped, as ἐμπίπρημ; but returns with the augment, as ἐνεπίμπρασα; compare πίμπλημι:—<b>burn, burn up</b>, γῆν.. πυρὶ πρῆσαι κατάκρας [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 201, compare 5th c.BC: Euripides Tragicus “Troades” 81; πρῆσαι δὲ πυρὸς.. θύρετρα 8th c.BC: Ilias Homerus Epicus “Illiad” 2.415, compare 9.242 (variant)">Refs 8th c.BC+</a>]; without πυρί or πυρός, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 856; πρήσω πόλιν 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 434, compare “Pers.” 810; δῶμα 5th c.BC: Euripides Tragicus “Andromache” 390, etc.:">Refs 8th c.BC+</a>] —<i>passive</i>, πίμπραμαι <b>to be burnt</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 341 ">Refs 5th c.BC+</a>]; πέπρησο <b>burn with fever</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pherecrates Comicus 80, compare “SIG” 1180.10 (from Cnidus) ">Refs 5th c.BC+</a>]; of wounds, <b>to be inflamed</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “Theriaca” 306 ">Refs 2nd c.BC+</a>] (but <i>intransitive</i> in <i>active</i> πίμπρησι δὲ χείλη [<a href="javascript:void(0)" title=" [prev. author] “Al.” 438): _metaphorically_, ἐπί τινι πίμπρασθαι 2nd c.AD: Lucianus Sophista “Jud.Voc.” 8; ἐπὶ Ῥωμαίοις 2nd c.AD: Appianus Historicus “Ἰταλική” 3. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2>= πρήθω [<a href="javascript:void(0)" title=" 1.1 ">Refs</a>], <b>blow up, distend</b>, in <i>passive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ γυναικείης φύσιος” 10, “Flat.” 8, 2nd c.BC: Nicander Epicus “Alexipharmaca” 477, NT.Act.28.6 (variant); ἐπέπρητο ὅλα “IG” 42(1).122.123 (Epid.)">NT+5th c.BC+</a>]:—<i>active</i>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 522b28, 1st c.AD: Dioscorides (Dioscurides) Medicus 4.32">Refs 4th c.BC+</a>]. (Cf. Russ. <b>prèt</b>' 'sweat', 'stew'.)	
G4093	πινακίδιον	pinakidion	little tablet	G:N-N	<b> πῐνᾰκ-ίδιον</b> [κῐ], τό, <br /> ={πινάκιον}, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 6.8.7, 4th c.BC: Aristoteles Philosophus “Mirabilia” 834b12, 2nd-3rd c.AD: Symmachus LXX.Eze.9.2, 2nd c.AD: Galenus Medicus 7.855">LXX+5th c.BC+</a>]; <b>writing-tablet</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Eumenes” 1. ">Refs 1st c.AD+</a>]	
G4094	πίναξ	pinax	platter	G:N-M	<b> πίναξ</b> [ῐ], ᾰκος, ὁ, <br /> <b>board, plank</b>, πίνακάς τε νεῶν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.67; εὐγόμφοισιν.. πινάκεσσιν 2nd-3rd c.AD: Oppianus Anazarbensis Epicus “Halieutica - Poetae Bucolici et Didactici” 1.194 ">Refs 8th c.BC+</a>], compare πινακηδό; πίνακος κουρά sawdust, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus: hence of things made of flat wood, metal, etc., ">Refs 5th c.AD+</a>]<br /><Level3><b>__1</b></Level3> <b>drawing</b>- or <b>writing-tablet</b>, ={δέλτος}, γράψας ἐν π. πτυκτῷ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.169; πίναξιν.. ἐγγεγραμμένα 4th-5th c.BC: Aeschylus Tragicus “Supplices” 946; πινάκων ξεστῶν δέλτοι 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 778; ἐν χρυσῷ π. γράψαντες 5th-6th c.BC: Plato Philosophus “Critias” 120c, compare “R.” 501a ">Refs 8th c.BC+</a>]; of a <b>votive tablet</b> hung on the image of a god, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 463, compare 4th c.BC: Aristoteles Philosophus “Politica” 1341a36, “IG” 42(1).121.24(Epid., 4th c.BC, _plural_), 3rd c.BC: Herodas Mimographus 4.19, 1st c.BC-1st c.AD: Strabo Geographus 8.6.15 (_plural_), etc.">Refs 4th c.BC+</a>]; Πίνακες <b>tables</b> or <b>catalogues</b> of authors, name of a work by Callimachus, [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 8.86, compare 2nd c.AD: Athenaeus Epigrammaticus 6.244a, 13.585b, 10th c.AD: Suidas Legal icographus see {Καλλίμαχος}">Refs 2nd c.AD+</a>]; <b>lists</b> of philosophers, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Sulla” 26; αἵ τ᾽ ἀναγραφαὶ τῶν π. αἵ τε βυβλιοθῆκαι 1st c.BC: Philodemus Philosophus “περὶ τῶν Στωικῶν” 339.13. ">Refs 1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>trencher, platter</b>, κρειῶν πίνακας παρέθηκεν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.141, compare 16.49 ">Refs 8th c.BC+</a>]; ἐπ᾽ ἀργυροῦ π. [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Philippides Comicus 9.4; π. χαλκοῦς 2nd c.AD: Athenaeus Epigrammaticus 4.128d ">Refs 4th c.BC+</a>]; <b>salver</b>, πίνακα.. μέγαν, ἔχοντα μικροὺς πέντε πινακίσκους [<a href="javascript:void(0)" title=" Lynceus Comicus 1.5, compare 17, 19 ">Refs</a>]; πίνακες ὑέλινοι [<a href="javascript:void(0)" title=" 6th c.AD: Aëtius Medicus 7.106. ">Refs 6th c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>board</b> for painting on, <b>picture</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 178, 4th c.BC: Anaxandrides Comicus 33.2; π. οἱ γραφόμενοι 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 5.7.4, compare “IG” 11(2).161 A 75 (Delos, 3rd c.BC). ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> generally, <b>plate with anything drawn</b> or <b>engraved on it</b>, χάλκεος π., of a map, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.49, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Theseus” 1 ">Refs 5th c.BC+</a>]; π. γεωγραφικός, first made by Anaximander, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 1.1.11. ">Refs 1st c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>board</b> or <b>tablet</b> on which astronomical tables were drawn, ἡ περὶ πίνακα μέθοδος the art of casting nativities, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Romulus” 12 ">Refs 1st c.AD+</a>]; ἀγυρτικοὶ π. [<a href="javascript:void(0)" title=" [prev. author] “Comp. Arist.Cat.” 3, compare πινάκιον 11.3. ">Refs</a>]<br /><Level4><b>__5.b</b></Level4> proverbial, ἐκ πίνακος καὶ πυλαίας, of a trivial fiction, [<a href="javascript:void(0)" title=" [prev. author] 2.386b. ">Refs</a>]<br /><Level3><b>__6</b></Level3> <b>public notice-board</b> or <b>register</b>, π. ἐκκλησιαστικός [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 44.35, etc.">Refs 4th c.BC+</a>]; but δαμόσιος π. public <b>archive</b>, [<a href="javascript:void(0)" title=" “SIG” 671 A 15 (Delph., 2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__7</b></Level3> <b>strop</b>, to sharpen knives on, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 5.5.1. ">Refs 4th c.BC+</a>]<br /><Level3><b>__8</b></Level3> <b>toy-theatre</b> for marionettes, [<a href="javascript:void(0)" title=" 2nd-1st c.BC(?): Hero Mechanicus “Automatopoetica” 23.1, +others">Refs 2nd c.BC+</a>] (Cf. OSlavonic <i>p[icaron]n[icaron]</i> 'tree-stump'.)	
G4095	πίνω	pinō	to drink	G:V	<b> πίνω</b> [ῑ], <br /> <i>Epic dialect</i> <i>infinitive</i> πινέμεναι and -έμεν, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.346, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.220 ">Refs 8th c.BC+</a>]: <i>Ionic dialect</i> <i>imperfect</i> πίνεσκον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.226 ">Refs 8th c.BC+</a>]: <i>future</i> πίομαι [<a href="javascript:void(0)" title=" 13.493, 6th c.BC: Theognis Elegiacus 962, 4th-5th c.BC: Aeschylus Tragicus “Choephori” 578, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 622, 5th-6th c.BC: Aristophanes Comicus “Equites” 1289, 1401, “fragment” 311; later πῐοῦμαι 4th c.BC: Aristoteles Philosophus “Rhetorica” 1370b18, 2nd-3rd c.AD: Aelianus “Varia Historia” 12.49, etc.">Refs 6th c.BC+</a>]; also as <i>falsa lectio</i> in earlier authors, πιεῖσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ τῶν ἐντὸς παθῶν” 12, πιεῖσθε 5th-6th c.BC: Xenophon Historicus “Symposium” 4.7, but rejected by 2nd c.AD: Phrynichus Atticista 23, 2nd c.AD: Athenaeus Epigrammaticus 10.446d ">Refs 5th c.BC+</a>]; <i>2nd pers.</i> <i><i>singular</i></i> πίεσαι [<a href="javascript:void(0)" title=" LXX.Deu.28.39, NT.Luke.17.8: ">LXX+NT</a>]<i>aorist</i> ἔπῐον, <i>Epic dialect</i> πίον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.2, etc.">Refs 8th c.BC+</a>]; <i>2nd pers.</i> <i><i>singular</i></i> <i>subjunctive</i> πίῃσθα [<a href="javascript:void(0)" title=" 6.260; _imperative_ πίε 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.347, 4th-3rd c.BC: Menander Comicus 151, “Carmina Popularia” 33, (ἐκ-) 5th c.BC: Euripides Tragicus “Cyclops” 563, 5th-6th c.AD: Orphica “Fragmenta” 32 b iii; also πῖθι 5th c.BC: Cratinus Comicus 141, Ion Trag. 27, 5th-6th c.BC: Aristophanes Comicus “Vespae” 1489, 5th-6th c.BC: Amipsias Comicus 18, 4th c.BC: Antiphanes Comicus 163.1, etc., (ἔκ-) 5th c.BC: Euripides Tragicus “Cyclops” 570 ">Refs 8th c.BC+</a>]; πίει, πίεις, Kretschmer [<a href="javascript:void(0)" title=" “Griech. Vaseninschr.” p.195">Refs</a>]; <i>infinitive</i> πιεῖν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.70, 5th c.BC: Herodotus Historicus 4.172, etc.">Refs 8th c.BC+</a>]; later <i>contraction</i> πεῖν [<a href="javascript:void(0)" title=" “Anthologia Graeca” 11.140 (1st c.AD: Lucillius Epigrammaticus), “Mim.Oxy.” 413.66, “PMag.Lond.” 121.738, “PFlor.” 101.8 (1st c.AD), etc.">Refs 1st c.AD+</a>]; <i>Epic dialect</i> πῐέμεν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.378, πιέειν 8th c.BC: Ilias Homerus Epicus “Illiad” 4.263, πιέναι">Refs 8th c.BC+</a>] <i>falsa lectio</i> for{ὑπιέναι} in [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 5.18 ">Refs 5th c.BC+</a>]; <i>participle</i> πῐών, πῐοῦσα, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.102, etc., πῐέουσα 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 7.11 ">Refs 8th c.BC+</a>]:—<i>middle</i>, <i>subjunctive</i> πινώμεθα [<a href="javascript:void(0)" title=" 5th c.BC: Hermippus Comicus 25; _imperative_ πίνεο 2nd c.BC: Nicander Epicus “Theriaca” 912 ">Refs 5th c.BC+</a>]: <b>πίομαι</b> [ῑ] as <i>present</i> <i>middle</i>, [<a href="javascript:void(0)" title=" 6th c.BC: Ibycus Lyricus 17 (assuming variant), 5th c.BC: Pindarus Lyricus “O.” 6.86, and so ἐκπίομαι [ῑ] 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 199, ἐμπίομαι [ῐ] 6th c.BC: Theognis Elegiacus 1129 ">Refs 6th c.BC+</a>] (<i>passive</i> in [<a href="javascript:void(0)" title="“Anthologia Graeca” 5.43 (2nd-3rd c.AD: Rufinus Epigrammaticus))">Refs 2nd c.AD+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.312, 5th c.BC: Hippocrates Medicus “Aër.” 9, etc.: _Epic dialect_ ">Refs 8th c.BC+</a>]<i>imperfect</i> πίνετο [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.45.">Refs 8th c.BC+</a>] —Other tenses are from πω- or πο-, <i>perfect</i> πέπωκα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 821, etc.:">Refs 4th c.BC+</a>] —<i>passive</i>, <i>future</i> ποθήσομαι (κατα-) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 1502, (ἐκ-) 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.240e: ">Refs 5th c.BC+</a>]<i>aorist</i> ἐπόθην (ἐξ-) [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 66, (κατ-) 5th-6th c.BC: Plato Philosophus “Critias” 111d ">Refs 5th c.BC+</a>]: <i>perfect</i> <i>infinitive</i> πεπόσθαι [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 477 ">Refs 6th c.BC+</a>]: <i>Aeolic dialect</i> <i>present</i> <b>πώνω</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 20, 52, “Supp.” 20.3: ">Refs 7th c.BC+</a>]<i>aorist</i> <i>imperative</i> πῶθι, τῶ, [<a href="javascript:void(0)" title=" “Etymologicum Magnum” 698.52 ">Refs</a>]. [ῑ always in πίνω. πίνομα; ῐ always in <i>aorist</i> ἔπιον, hence πίε must be read for πῖνε in [<a href="javascript:void(0)" title="“Anthologia Graeca” 11.19 (2nd c.AD: Strato Epigrammaticus), and ἔπῑνον for ἔπιον in “Anacreontea” 5.5: 8th c.BC: Homerus Epicus has ἐθέλουσι δὲ πῑέμεν ἄμφω 8th c.BC: Ilias Homerus Epicus “Illiad” 16.825, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.3; but καὶ φαγέμεν πῐέμεν τε 15.378 ">Refs 8th c.BC+</a>]; in <i>imperative</i> πῖθι, ῑ always.—In <i>future</i> πίομαι [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus and Trag. use ῑ, 8th c.BC: Ilias Homerus Epicus “Illiad” 13.493, 4th-5th c.BC: Aeschylus Tragicus “Choephori” 578, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 622, compare 6th c.BC: Theognis Elegiacus 962, 5th-6th c.BC: Aristophanes Comicus “Equites” 1289, 1401, “fragment” 311; but ῐ in lon Lyric poetry 2.10 (nisi to be read πιέτω), (ἐκ-) 5th-6th c.BC: Plato Comicus 9, 5th-6th c.BC: Amipsias Comicus 22 ">Refs 8th c.BC+</a>]; also in later Poetry, [<a href="javascript:void(0)" title="“Anthologia Graeca” 11.8,25.5 (1st c.AD: Apollonides Epigrammaticus)">Refs 1st c.AD+</a>]; for <i>present</i> <i>middle</i> πίομαι, see above]: —<b>drink</b>, frequently from [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus downwards, with _accusative_, π. οἶνον, ὐρόν, αἷμα, etc., 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.391, 17.225, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 622, etc.">Refs 8th c.BC+</a>]; π. ὕδωρ Αἰσήποιο <b>drink</b> its water, i.e. live on its banks, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.825, compare 5th c.BC: Pindarus Lyricus “O.” 6.86 (_middle_)">Refs 8th c.BC+</a>]: with <i>genitive</i> <i>partitive</i>, <b>drink of</b> a thing, π. οἴνοιο [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.11 ">Refs 8th c.BC+</a>]; εἰς οἶνον.., ἔνθεν ἔπινον <b>whereof</b>..,[<a href="javascript:void(0)" title=" 4.220; αἵματος ὄφρα πίω 11.96, compare 15.373 ">Refs</a>]; also πίνειν κρητῆρας οῐνοιο <b>to drink</b> bowls of wine, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.232; κύπελλα ὄνου 4.346 ">Refs 8th c.BC+</a>]; π. ἀπὸ κρήνης <b>drink</b> of a spring, [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 959 (but κρήνης 962)">Refs 6th c.BC+</a>]; π. ἀπ᾽ αὐτοῦ (i.e. δέπαος) αἴθοπα οἶνον <b>from</b> it, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.226; δέπα ἔνθεν ἔπινον 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.62; ἐκ κεράμων μέθυ πίνετο 8th c.BC: Ilias Homerus Epicus “Illiad” 9.469; ἐκ τῆς χειρὸς διδοῖ πιεῖν 5th c.BC: Herodotus Historicus 4.172; ἐκ ταὐτοῦ.. ποτηρίου 5th-6th c.BC: Aristophanes Comicus “Equites” 1289; ἐξ ἀργύρου ἢ χρυσοῦ 5th-6th c.BC: Plato Philosophus “Respublica” 417a; ἀπὸ τοῦ ποταμοῦ 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.5.4 ">Refs 8th c.BC+</a>]; σκύφος ᾧ περ ἔπινεν <b>with</b> which.., [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.112 ">Refs 8th c.BC+</a>]; π. κερατίνοις ποτηρίοις variant in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.1.4 ">Refs 5th c.BC+</a>]; τὰ φάρμακα π. παρὰ τοῦ ἰατροῦ draughts sent by him, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 467c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>absolutely</i>, <b>drink</b>, ἐσθιέμεν καὶ πινέμεν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.305; ὁ πῖνε καὶ ἦσθε 5.94, 6.249, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 24.476, etc.">Refs 8th c.BC+</a>]; μῆλα πιόμεν᾽ ἐκ βοτάνης <b>going to drink</b> after pasture,[<a href="javascript:void(0)" title=" 13.493; πρὸς βίαν πώνην 7th-6th c.BC: Alcaeus Lyricus 20; πῖνε, πῖν᾽ ἐπὶ συμφοραῖς 4th-5th c.BC: Simonides Lyricus 14; π. πρὸς ἡδονήν 5th-6th c.BC: Plato Philosophus “Symposium” 176e; εἰς μέθην [prev. author] “Lg.” 775b; διδόναι πιεῖν 5th c.BC: Cratinus Comicus 124; πιεῖν αἰτεῖν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.3.41 ">Refs 7th c.BC+</a>]; τινὶ πιεῖν ἐγχέας[<a href="javascript:void(0)" title=" [prev. work] 1.3.9; πιεῖν τις ἡμῖν ἐγχεάτω 4th-3rd c.BC: Philemo Comicus 9: in ">Refs 4th c.BC+</a>]<i>perfect</i> πέπωκα, <b>to be drunk</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 536 ">Refs 5th c.BC+</a>]; πίνοντά τε καὶ πεπωκότα <b>drinking</b> and <b>having finished drinking</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 117c. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>celebrate by a carouse</b>, νίκην [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “de gymnastica” 54. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <i>metaphorically</i>, <b>drink up</b>, as the earth does rain, τὸ ὕδωρ, ὄμβρον, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.117, 4.198; πιοῦσα κόνις μέλαν αἷμα 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 979 (Lyric poetry), compare “Th.” 736 (Lyric poetry), 821, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1401 ">Refs 5th c.BC+</a>]; of plants, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 2.25 ">Refs 5th c.BC+</a>]; of a lamp, π. τοὔλαιον [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Cat.” 27; λύχνος.. πολλὰ πιὼν μέλη “Anthologia Graeca” 5.196 (1st c.BC: Meleager Epigrammaticus, uncertain reading). (I.- 5th c.BC: Euripides Tragicus ">Refs 5th c.BC+</a>] <b>pōy</b>- and <b>pī</b>-, cf. Sanskrit <i>pāy-áyati</i> 'cause to drink', <b>pīti</b>- 'a drink', Latin <i>pōtus</i>, etc.)	
G4096	πιότης	piotēs	richness	G:N-F	<b> πῑότης</b>, ητος, ἡ, <br /> <b>fattiness</b>, τῆς σαρκός [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Aër.” 21,compare 4th c.BC: Aristoteles Philosophus “Historia Animalium” 520a23, “PA” 651b9, 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 9.1.3. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>wealth, prosperity</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.299, 12th c.AD: Eustathius Episcopus Thessalonicensis 1146.10. ">Refs 1st c.AD+</a>]	
G4097	πιπράσκω	pipraskō	to sell	G:V	Included with: <b> πέρνημι</b>, <br /> <i>3rd.pers.</i> <i>plural</i> περνᾶσι [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 1215, 6th c.BC: Hipponax Iambographus 46 (_2nd pers._ _sing._ περνᾷς uncertain in 52) ">Refs 6th c.BC+</a>]; <i>participle</i> περνάς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.45, 6th c.BC: Hipponax Iambographus 52 (variant), 5th c.BC: Euripides Tragicus “Cyclops” 271 ">Refs 8th c.BC+</a>]: <i>Epic dialect</i> Iterat. <i>3rd.pers.</i> <i><i>singular</i></i> πέρνασκε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.752 ">Refs 8th c.BC+</a>]: <i>Epic dialect</i> <i>future</i> <i>infinitive</i> περάαν [<a href="javascript:void(0)" title=" 21.454 (but _present_ περάω is wrongly inferred from forms like{ἐπέρασσα}): ">Refs</a>]<i>aorist</i> ἐπέρασσα[<a href="javascript:void(0)" title=" [prev. work] 40, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.387 ">Refs 8th c.BC+</a>]; <i>participle</i> περάσαντες [<a href="javascript:void(0)" title=" “hymnus ad Cererem” 132 ">Refs</a>]; <i>aorist</i> <i>optative</i> <i>3rd.pers.</i> <i><i>singular</i></i> περάσειε [ᾰ] [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.297 ">Refs 8th c.BC+</a>]; <i>aorist</i> <i>subjunctive</i> <i>2nd pers.</i> <i>plural</i> περάσητε [<a href="javascript:void(0)" title=" 15.453, compare ἀποπέρνημι ">Refs</a>]; also <i>aorist</i> ἔπρησα [<a href="javascript:void(0)" title=" “Schwyzer” 714 (Samos, 6th c.BC)">Refs 6th c.BC+</a>]: <i>perfect</i> πέπρᾱκα [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 146.1, 4th c.BC: Isaeus Orator 7.31, etc. (see. below): ">Refs 4th c.BC+</a>]<i>pluperfect</i> ἐπεπράκειν [ᾱ] [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.23 ">Refs 4th c.BC+</a>]:—<i>passive</i>, <i>present</i> <i>3rd.pers.</i> <i><i>singular</i></i> πέρνᾰται [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 176, 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.BC+</a>]: <i>imperfect</i> <i>3rd.pers.</i> <i>plural</i> ἐπέρναντο [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 2.7 ">Refs 5th c.BC+</a>]; <i>participle</i> περνάμενος [ᾰ] [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.292 ">Refs 8th c.BC+</a>]: <i>perfect</i> <i>participle</i> once πεπερημένος [<a href="javascript:void(0)" title=" 21.58 ">Refs</a>]; elsewhere the <i>perfect</i> is <i>Attic dialect</i> πέπρᾱμαι, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 132, 5th c.BC: Sophocles Tragicus “Philoctetes” 978, etc.">Refs 5th c.BC+</a>], <i>infinitive</i> πεπρᾶσθαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 734, “Pax” 1011, 5th-6th c.BC: Andocides Orator 1.73, etc.">Refs 5th c.BC+</a>]; <i>Ionic dialect</i> πέπρημαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.56, _imperative_ πεπρήσθω “SIG” 45.35 (Halic., 5th c.BC), ">Refs 5th c.BC+</a>]<i>infinitive</i> πεπρῆσθαι[<a href="javascript:void(0)" title=" [prev. work] 38 ">Refs</a>]: <i>pluperfect</i> ἐπέπρᾱτο [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 522: ">Refs 5th c.BC+</a>]<i>aorist</i> Trag. and <i>Attic dialect</i> ἐπράθην [ᾱ] [<a href="javascript:void(0)" title=" 6th c.BC: Solon Lyricus 36.7, 4th-5th c.BC: Aeschylus Tragicus “Choephori” 915, 5th-6th c.BC: Andocides Orator 1.133, etc.">Refs 6th c.BC+</a>]; <i>Ionic dialect</i> ἐπρήθην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.156, “SIG” 229.5 (Erythrae, 4th c.BC), etc.: _Attic dialect_ ">Refs 5th c.BC+</a>]<i>future</i> πεπράσομαι [ᾱ] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 179, 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.1.36, later πρᾱθήσομαι 4th c.BC: Sopater Comicus 6, LXX.Lev.25.23, etc., cf. Moer. p.294 ">LXX+5th c.BC+</a>] P.: <i>Aeolic dialect</i> <i>present</i> <i>infinitive</i> <b>πόρναμεν</b> [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>] (perhaps πορνάμεναι): <i>present</i> <i>participle</i> <i>passive</i> πορνάμεναι[<a href="javascript:void(0)" title=" [prev. author]">Refs</a>] —In <i>Attic dialect</i> the usual <i>present</i> in <i>active</i> sense is πωλέω, <i>future</i> ἀποδώσομαι, <i>aorist</i> ἀπεδόμην: from πέπρᾱμαι, ἐπράθην, etc. is formed the later <i>present</i> <i>passive</i> <b>πιπράσκομαι</b>, first found in [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 18.20, interpolated in 5th-6th c.BC: Plato Philosophus “Phaedo” 69b, “Sph.” 224a ">Refs 5th c.BC+</a>], and from this the <i>present</i> <i>active</i> <u><b>πιπράσκω</b></u> first found in [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Asin.” 32 ">Refs 2nd c.AD+</a>]: <i>imperfect</i> ἐπίπρασκον [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.178c, “Per.” 16 ">Refs 1st c.AD+</a>]; <i>Ionic dialect</i> <b>πιπρήσκω</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Iambi” 1.93, variant in 5th c.BC: Hippocrates Medicus “ἐπιστολαί” 17 ">Refs 5th c.BC+</a>]:—<b>export for sale</b>, in <i>Epic dialect</i> usually of <b>exporting</b> captives to foreign parts <b>for sale</b> as slaves, πολλοὺς ζωοὺς ἑλον ἠδὲ πέρασσα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.102, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.297 ">Refs 8th c.BC+</a>]; π. τινὰ Αῆμνον <b>sell</b> one <b>to</b> Lemnos, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.40; ἐς Αῆμνον [prev. work] 58 (_passive_), 78; σέ γε.. νηυσὶν λάβον ἠδ᾽ ἐπέρασσαν τοῦδ᾽ ἀνδρὸς πρὸς δώμαθ᾽ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.387 ">Refs 8th c.BC+</a>]; κατ᾽ ἀλλοθρόους ἀνθρώπους[<a href="javascript:void(0)" title=" [prev. work] 453; δήσειν καὶ περάαν νήσων ἔπι τηλεδαπάων 8th c.BC: Ilias Homerus Epicus “Illiad” 21.454; κτείνων καὶ περνὰς ν. ἔ. τ. 22.45; πέρνασχ᾽ ὅν τιν᾽ ἕλεσκε πέρην ἁλὸς.. ἐς Σάμον 24.752; οὐδ᾽ ἡμᾶς περνᾶσι 6th c.BC: Theognis Elegiacus [same place], compare 6th c.BC: Hipponax Iambographus 46 ">Refs 8th c.BC+</a>]; later also of other merchandise, ὡς χαραδριὸν περνάς [<a href="javascript:void(0)" title=" [prev. author] 52 (variant{μῶν.. περνᾷ;; τοῖς ξένοις τὰ χρήματα περνάντα σ᾽ εἶδον} 5th c.BC: Euripides Tragicus “Cyc.” ">Refs 5th c.BC+</a>][same place]:—<i>passive</i>, κτήματα περνάμεν᾽ ἵκει [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.292, compare 5th c.BC: Pindarus Lyricus “I.” 2.7; πάντα.. πέρναται 5th-6th c.BC: Aristophanes Comicus “Equites” 176. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> simply, <b>sell</b> (as always in the <i>Attic dialect</i> forms), τὰ κτήματα πέντε ταλάντων πεπρακότας [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator ">Refs 4th c.BC+</a>] [same place]:—<i>passive</i>, <b>to be sold</b>, especially for exportation, [<a href="javascript:void(0)" title=" 6th c.BC: Solon Lyricus [same place], 5th c.BC: Herodotus Historicus 1.156, 4th-5th c.BC: Aeschylus Tragicus “Choephori” 915, 5th c.BC: Euripides Tragicus “Ion” 310 ">Refs 6th c.BC+</a>]; ἐς Αιβύην, ἐς Θεσπρωτούς, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.54, 56; ἐπ᾽ ἐξαγωγῇ “SIG” 45.38 (Halic., 5th c.BC)">Refs 5th c.BC+</a>]; ὠνούμενά τε καὶ πιπρασκόμενα interpolated in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 69b; τὸ ὠνηθὲν ἢ πραθέν [prev. author] “Lg.” 850a; πραθείσης ὀλίγου [τῆς πεντηκοστῆς] the tax of 2 ">Refs 5th c.BC+</a>] per century. <b>having been sold</b> or <b>let</b> for a small sum, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.133. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>sell</b> for a bribe, of political leaders, τοὺς πεπρακότας αὑτοὺς ἐκείνῳ [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 10.63, compare 17.13; τὰ ὅλα πεπρακέναι [prev. author] 18.28; τἆλλα πλὴν ἑαυτοὺς οἰομένοις πωλεῖν πρώτους ἑαυτοὺς πεπρακόσιν αἰσθέσθαι [prev. work]46; τὴν πατρῴαν γῆν πεπρακέναι 4th-3rd c.BC: Dinarchus Orator 1.71; πεπρακότες τὴν τοῦ βίου παρρησίαν 2nd c.AD: Alexander Rhetor 146.1: _metaphorically_ in ">Refs 4th c.BC+</a>]<i>passive</i>, πέπραμαι <b>I am bought and sold !</b>, i. e. <b>betrayed, ruined</b>, πέπραμαι κἀπόλωλα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 978; εὐμορφίᾳ πραθεῖσα 5th c.BC: Euripides Tragicus “Troades” 936. (Cogn. with περάω (A), πέραν">Refs 5th c.BC+</a>], OIr. <b>renaid</b> 'he sells'.)	
G4098	πίπτω	piptō	to collapse	G:V	<b> πίπτω</b>, <br /> <i>Aeolic dialect</i> <b>πίσσω</b>, <i>accusative</i> to Grammars  in Hilgard <b>Exc. ex libris Herodiani</b> p.28 (cf. Hdn.Gr.2.377 note); <i>poetry</i> <i>subjunctive</i> πίπτῃσι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Comicus 153.5 ">Refs 5th c.BC+</a>]: <i>Epic dialect</i> <i>imperfect</i> πῖπτον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.67, etc.">Refs 8th c.BC+</a>] (for the quantity of ι[<a href="javascript:void(0)" title="compare 2nd c.AD: Herodianus Grammaticus Gr. 2.10)">Refs 2nd c.AD+</a>]; <i>Ionic dialect</i> πίπτεσκον (συμ-) [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 59.2 ">Refs 5th c.BC+</a>]: <i>future</i> πεσοῦμαι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 971 (Lyric poetry), etc.">Refs 4th c.BC+</a>]; <i>Ionic dialect</i><i>3rd.pers.</i> <i>plural</i> πεσέονται [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.824 ">Refs 8th c.BC+</a>], <i>3rd.pers.</i> <i><i>singular</i></i> πεσέεται [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.163, 168: ">Refs 5th c.BC+</a>]<i>aorist</i> ἔπεσον, <i>infinitive</i> πεσεῖν, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.178, etc.">Refs 8th c.BC+</a>]; <i>2nd pers.</i> <i><i>singular</i></i> <i>optative</i> πεσοίης [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Polemo Sophista “Callimachus” 10.14 ">Refs 1st c.AD+</a>]; <i>Aeolic dialect</i> and <i>Doric dialect</i> ἔπετον [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 60, 5th c.BC: Pindarus Lyricus “O.” 7.69, “P.” 5.50, (κάπετον) “O.” 8.38, (ἐμ-) “P.” 8.81, compare 3rd c.BC: Isyllus Lyricus 8, “IG” 14.642 (from Thurii)">Refs 7th c.BC+</a>]; in later writers ἔπεσα, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Orphica “Argonautica” 521, LXX.Lev.9.24, +others, _falsa lectio_ in 5th c.BC: Euripides Tragicus “Troades” 291 ">LXX+5th c.BC+</a>] (προς-): <i>perfect</i> πέπτωκα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 147, 5th-6th c.BC: Aristophanes Comicus “Ranae” 970, etc.">Refs 5th c.BC+</a>]; <i>Epic dialect</i> <i>participle</i> πεπτεώς, εῶτος (the εω forming one syllable by synizesis), [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.503, etc.">Refs 8th c.BC+</a>]; also πεπτηώς, ηυῖα, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.354, 4th-5th c.BC: Simonides Lyricus 183.7, 5th c.BC: Hippocrates Medicus “γυναικεῖα” 1.69, 3rd c.BC: Apollonius Rhodius Epicus 4.1298, “Anthologia Graeca” 7.427 (Antip. Sid.), compare πτήσσω">Refs 8th c.BC+</a>]; Trag. <i>participle</i> πεπτώς [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 828, “Ant.” 697 ">Refs 5th c.BC+</a>]. (Redupl. from πετ-, which appears in <i>Aeolic dialect</i> and <i>Doric dialect</i> <i>aorist</i> ἔ-πετ-ον (see. above), and the <i>poetry</i> form πίτ-ν; <i>cognate</i> with πέτομαι, which see) <br /><Level1><b>__A</b></Level1> Radical sense, <b>fall down</b>, and (when intentional) <b>cast oneself down</b>, πρηνέα πεσεῖν, ὕπτιος πέσεν, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.307, 15.435, etc.; νιφάδες.. π. θαμειαί 12.278; ὀπίσω πέσεν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.410; etc.:—Constr., with Preps., in 8th c.BC: Homerus Epicus almost always ἐν.., ἐν κονίῃσι π">Refs 8th c.BC+</a>]. <b>fall</b> in the dust, i.e. to rise no more, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.425, compare 13.205; ἐν αἵματι καὶ κονίῃσι πεπτεῶτας 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.384 ">Refs 8th c.BC+</a>]; π. ἐν ἀγκοίνῃσί τινος <b>fall into</b> his arms, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Fragmenta” 142.5 ">Refs 8th c.BC+</a>]; ἐν χθονὶ πεπτηώς Simon. [prev. cited] (compare πτήσσω) π. ἐν δεμνίοις [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 35, compare 4th-5th c.BC: Aeschylus Tragicus “Persae” 125 (Lyric poetry) (see. below 5th c.BC: Bacchylides Lyricus 1): rare in Prose, π. ἐν ποταμῷ 5th-6th c.BC: Xenophon Historicus “Agesilaus” 1.32: with _dative_ only, πεδίῳ πέσε 8th c.BC: Ilias Homerus Epicus “Illiad” 5.82 ">Refs 8th c.BC+</a>]; δεμνίοις π. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 88 (assuming variant); π. ἐπὶ χθονί 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.535; οὐδέ οἱ ὕπνος πῖπτεν ἐπὶ βλεφάροις 8th-7th c.BC: Hesiodus Epicus “Fragmenta” 188.4; ἐπὶ γᾷ 5th c.BC: Sophocles Tragicus “Antigone” 134 (Lyric poetry); πρὸς πέδῳ 5th c.BC: Euripides Tragicus “Bacchae” 605; πρὸς ἀγκάλαις [prev. author] “Ion” 962; ἀμφὶ σώμασίν τινων 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 326 ">Refs 8th c.BC+</a>]: with a <i>preposition</i> of motion first in [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus, Πληϊάδες π. ἐς πόντον “Op.” 620; [ποταμὸς] εἰς ἅλα “Th.” 791; εἰς ἄντλον 5th c.BC: Euripides Tragicus “Hecuba” 1025 (Lyric poetry); ἐπὶ γᾶν π. αἷμα 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1019 (Lyric poetry); ἐπὶ στόμα 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 10.13; πρὸς οὖδας 5th c.BC: Euripides Tragicus “Hecuba” 405. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus with Advs. of motion as well as of rest, χαμάδις π. 8th c.BC: Ilias Homerus Epicus “Illiad” 7.16, 15.714, etc.; χαμαὶ π. 4.482, compare 14.418, etc.">Refs 8th c.BC+</a>]; π. ἔραζε [<a href="javascript:void(0)" title=" 12.156, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.280. ">Refs 8th c.BC+</a>]<br /><Level3><b>__3</b></Level3> with Preps. denoting the point from which one falls, ἀπ᾽ ὤμων χαμαὶ πέσε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.803; ἀπ᾽ οὐρανοῦ 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 44.3; ἀπό τινος ὄνου 5th-6th c.BC: Plato Philosophus “Leges” 701d; ἐκ χειρῶν π. ἡνία 8th c.BC: Ilias Homerus Epicus “Illiad” 5.583; π. ἐκ νηός 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.417; πεσὼν ἐκ νηὸς ἀποφθίμην ἐνὶ πόντῳ 10.51. ">Refs 8th c.BC+</a>]<br /><Level3><b>__4</b></Level3> Geometry texts, of perpendiculars or parts of applied figures, π. ἐπί τι <b>fall</b> upon, [<a href="javascript:void(0)" title=" 3rd c.BC: Euclides Geometra 3.11, 3rd c.BC: Archimedes Geometra “περὶ τῶν ὀχουμένων” 2.8, +others, 3rd-2nd c.BC: Apollonius Pergaeus Geometra “Conica” 1.2 ">Refs 3rd c.BC+</a>]; but π. ἐπί τι, ποτί τι, <b>intersect, meet</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ κωνοειδέων καὶ σφαιροειδέων” 16, “Spir.” 15 ">Refs 3rd c.BC+</a>]; π. διά τινος <b>pass</b> through, [<a href="javascript:void(0)" title=" [prev. author] “Con.Sph.” 17; π. κατά τινος [prev. author] “Sph.Cyl.” 1 “Def.” 2; ἐπί τι κατά τινα 3rd-2nd c.BC: Apollonius Pergaeus Geometra “Conica” 1.2. ">Refs 3rd c.BC+</a>]<br /><Level1><b>__B</b></Level1> Special usages: <br /><Level2><b>__B.I</b></Level2> πίπτειν ἔν τισι <b>fall violently upon, attack</b>, ἐνὶ νήεσσι πέσωμεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.742 (but ἐν νήεσσι πεσόντες">Refs 8th c.BC+</a>] <b>tumbling</b> into the ships, [<a href="javascript:void(0)" title=" 2.175)">Refs</a>]; ἐν βουσὶ π. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 375 (Lyric poetry)">Refs 5th c.BC+</a>]; Ἔρως, ὃς ἐν κτήμασι π. [<a href="javascript:void(0)" title=" [prev. author] “Ant.” 782 (Lyric poetry)">Refs</a>]; ἐπ᾽ ἀλλήλοισι, of combatants, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 379, compare 375; πρὸς μῆλα καὶ ποίμνας 5th c.BC: Sophocles Tragicus “Ajax” 1061; πρὸς πύλαις 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 462. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.I.2</b></Level3> <b>throw oneself down, fall down</b>, πρὸς βρέτη θεῶν[<a href="javascript:void(0)" title=" [prev. work] 185; ἀμφὶ σὸν γόνυ 5th c.BC: Euripides Tragicus “Hecuba” 787 ">Refs 5th c.BC+</a>]; ἐς γόνατα on one's knees, of a wrestler, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 156; ἐς τὸν ὦμον 5th-6th c.BC: Aristophanes Comicus “Equites” 571. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> <b>fall</b> in battle, πῖπτε δὲ λαός [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.67, etc.">Refs 8th c.BC+</a>]; οἱ πεπτωκότες <b>the fallen</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.24; νέκυες πίπτοντες 8th c.BC: Ilias Homerus Epicus “Illiad” 10.200; νεκροὶ περὶ νεκροῖς πεπτωκότες 5th c.BC: Euripides Tragicus “Phoenissae” 881; πεσήματα.. πέπτωκε δοριπετῆ νεκρῶν [prev. author] “Andr.” 653; π. ὑπὸ Ἀθηναίων 5th c.BC: Herodotus Historicus 9.67; ὡς.. θάμνοι πρόρριζοι πίπτουσι.., ὣς ἄρ᾽ ὑπ᾽ Ἀτρεΐδῃ πῖπτε κάρηνα Τρώων 8th c.BC: Ilias Homerus Epicus “Illiad” 11.157, compare 500, etc.; τὸ Περσῶν ἄνθος οἴχεται πεσόν 4th-5th c.BC: Aeschylus Tragicus “Persae” 252. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> <b>fall, be ruined</b>, δόμον δοκοῦντα κάρτα νῦν πεπτωκέναι [<a href="javascript:void(0)" title=" [prev. author] “Ch.” 263, compare 5th-6th c.BC: Plato Philosophus “Philebus” 22 e; πεσεῖν.. πτώματ᾽ οὐκ ἀνασχετά 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 919, compare 5th-6th c.BC: Plato Philosophus “Laches” 181b; στάντες τ᾽ ἐς ὀρθὸν καὶ πεσόντες ὕστερον 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 50 ">Refs 5th c.BC+</a>]; ἀβουλίᾳ, ἐξ ἀβουλίας π., [<a href="javascript:void(0)" title=" [prev. author] “El.” 429, 398; ἀπὸ σμικροῦ κακοῦ [prev. author] “Aj.” 1078 ">Refs</a>]; of an army, μεγάλα πεσόντα πρήγματα ὑπὸ ἡσσόνων [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.18, compare 5th c.BC: Thucydides Historicus 2.89; ὁ Ξέρξεω στρατὸς αὐτὸς ὑπ᾽ ἑωυτοῦ ἔπιπτε 5th c.BC: Herodotus Historicus 8.16 ">Refs 5th c.BC+</a>]; of a city, π. δορί [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 5. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.3</b></Level3> <b>fall, sink</b>, ἄνεμος πέσε the wind <b>fell</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.202 (but in 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 547, Βορέαο πεσόντος is used for ἐμπεσόντος">Refs 8th c.BC+</a>], <b>falling on, blowing on</b> one): metaph, πέπτωκεν κομπάσματα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 794, compare 5th c.BC: Sophocles Tragicus “Antigone” 474: with _dative_, ταῖς ἐλπίσι πεσεῖν">Refs 5th c.BC+</a>] <b>fail</b> in one's hopes, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.87.1. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__B.II.4</b></Level3> <b>fall short, fail</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 100e ">Refs 5th c.BC+</a>]; of a playwright, <b>fail</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 540. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.III</b></Level2> πίπτειν ἔκ τινος <b>fall out of, lose</b> a thing, unintentionally, σοι ἐκ θυμοῦ πεσέειν <b>fall out of, lose</b> thy favour, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.595 ">Refs 8th c.BC+</a>]; ἐξ ἐλπίδων π. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 420.5; τοὔμπαλιν π. φρενῶν [prev. author] “Hipp.” 390 ">Refs 5th c.BC+</a>]; also of set purpose, ἐξ ἀρκύων π. <b>escape</b> from.., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 147; ἔξω τῶν κακῶν 5th-6th c.BC: Aristophanes Comicus “Ranae” 970. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.III.2</b></Level3> reversely, πολλὴν ἐς κακότητα π. [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 42; εἰς ἄτην 6th c.BC: Solon Lyricus 13.68; εἰς δουλοσύνην [prev. author] 9.4; ἐς δάκρυα 5th c.BC: Herodotus Historicus 6.21; ἐς νόσον 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 478 ">Refs 6th c.BC+</a>]; εἰς ἔρον, ἔριν, ὀργήν, φόβον, ἀνάγκας, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1172, “fragment” 578.8, “Or.” 696, “Ph.” 69, 5th c.BC: Thucydides Historicus 3.82 ">Refs 5th c.BC+</a>]; also ἐν γυιοπέδαις π. [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 2.41; ἐν μέσοις ἀρκυστάτοις 5th c.BC: Sophocles Tragicus “Electra” 1476; ἐν φόβῳ 5th c.BC: Euripides Tragicus “Orestes” 1418 (Lyric poetry); ἐν σολοικισμῷ 2nd c.AD: Lucianus Sophista “Sol.” 3; πρὸς τόλμαν 5th c.BC: Sophocles Tragicus “Ichn.” 11: with _dative_ only, π. δυσπραξίαις [prev. author] “Aj.” 759; αἰσχύνῃ [prev. author] “Tr.” 597, etc.">Refs 5th c.BC+</a>]; οὐκ ἔχω ποῖ γνώμης πέσω I know not which way <b>to turn</b>, [<a href="javascript:void(0)" title="[prev. work] 705. ">Refs</a>]<br /><Level3><b>__B.III.3</b></Level3> εἰς ὕπνον π. <b>fall</b> asleep, [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 826; but ἐν ὕπνῳ 5th c.BC: Pindarus Lyricus “I.” 4(3).23 ">Refs 5th c.BC+</a>]; simply ὕπνῳ, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 68. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.III.4</b></Level3> π. εἰς (ἰατρικὴν) χρῆσιν <b>to be applied</b> to (medicinal) use, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 5.19,151, +others ">Refs 1st c.AD+</a>]<br /><Level3><b>__B.III.5</b></Level3> π. ὑπ᾽ αἴσθησιν <b>to be accessible</b> to perception, [<a href="javascript:void(0)" title=" 4th c.AD: Iamblichus Philosophus “de communi mathematica scientia” 8, “in Nic.” p.7 P. ">Refs 4th c.AD+</a>]<br /><Level2><b>__B.IV</b></Level2> πίπτειν μετὰ ποσσὶ γυναικός <b>to fall</b> between her feet, i.e. to be born, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.110. ">Refs 8th c.BC+</a>]<br /><Level2><b>__B.V</b></Level2> of the dice, τὰ δεσποτῶν εὖ πεσόντα θήσομαι I shall count my master's lucky <b>throws</b> my own, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 32; ἀεὶ γὰρ εὖ πίπτουσιν οἱ Διὸς κύβοι 5th c.BC: Sophocles Tragicus “Fragmenta” 895; ὥσπερ οἱ κύβοι· οὐ ταὔτ᾽ ἀεὶ πίπτουσιν 2nd c.AD: Alexander Rhetor 34 ">Refs 5th c.BC+</a>]; ὥσπερ ἐν πτώσει κύβων πρὸς τὰ πεπτωκότα τίθεσθαι τὰ πράγματα according to <b>the throws</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 604c ">Refs 5th c.BC+</a>]; ὄνασθαι πρὸς τὰ νῦν π. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 718 ">Refs 5th c.BC+</a>]; πρὸς τὸ πῖπτον as matters <b>fall out</b>, [<a href="javascript:void(0)" title=" [prev. author] “El.” 639 ">Refs</a>]; of tossing up with oystershells, κἂν μὲν πίπτῃσι τὰ λεύκ᾽ ἐπάνω [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Comicus 153.5 ">Refs 5th c.BC+</a>]; of lots, ὁ κλῆρος π. τινί or παρά τινα, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 619e, 617e; ἐπί τινα NT.Act.1.26: Astrology texts, π. καλῶς ὁ οἰκοδεσπότης Vett. Val. 7.15. ">NT+5th c.BC+</a>]<br /><Level3><b>__B.V.2</b></Level3> generally, <b>fall, turn out</b>, εὖ πίπτειν <b>to be lucky</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 603 ">Refs 5th c.BC+</a>]; παρὰ γνώμαν π. [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 12.10 ">Refs 5th c.BC+</a>]; of a battle, καραδοκήσοντα τὴν μάχην τῇ πεσέεται to wait and see how <b>it would fall</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.163, compare 8.130 ">Refs 5th c.BC+</a>]; λόγων κορυφαὶ ἐν ἀλαθείᾳ π. <b>turn out</b> true, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 7.69; συμφοραὶ παντοῖαι πίπτουσαι παντοίως 5th-6th c.BC: Plato Philosophus “Leges” 709a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.V.3</b></Level3> <b>fall to</b> one, i.e. to his lot, especially of revenues, <b>accrue</b>, τῷ δήμῳ πρόσοδος ἔπιπτε [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 30.31.7; φησιν.. ἑξακισχίλια τάλαντα τοῖς Λακεδαιμονίοις πεσεῖν [prev. author] 2.62.1 ">Refs 2nd c.BC+</a>]; τὴν πεπτωκότα (sic) μοι οἰκίαν [<a href="javascript:void(0)" title=" “BGU” 251.12 (2nd c.AD)">Refs 2nd c.AD+</a>]; τὰ πίπτοντα διάφορα ἐκ τῶν μυστηρίων [<a href="javascript:void(0)" title=" “IG” 5(1).1390.45 (Andania, 1st c.BC)">Refs 1st c.BC+</a>]; τὸ πεσὸν ἀπὸ τῆς τιμῆς ἀργύριον [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 20.17 ">Refs 1st c.BC+</a>]; <b>to be paid</b>, τῶν εἰς Καίσαρα πίπτειν ὀφειλόντων ἐξεταστής [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 17.1.12; τὰ πεπτωκότα εἰς τὸ.. ἱερόν “PEleph.” 10.2 (3rd c.BC)">Refs 3rd c.BC+</a>]; π. ἐπὶ τράπεζαν [<a href="javascript:void(0)" title=" “PCair.Zen.” 236.7 (3rd c.BC), “PLond.” 3.1200.1 (2nd c.BC) ">Refs 3rd c.BC+</a>]; μὴ πιπτόντων τῶν τόκων [<a href="javascript:void(0)" title=" “BMus.Inscription” 1032.40 (from Teos) ">Refs</a>]; πέπτωκεν ἁλικῆς διά τινος.. [<a href="javascript:void(0)" title=" “Ostr.Bodl.” i3 (3rd c.BC) (but τὰ ἀπὸ τῶν προσόδων πίπτοντα">Refs 3rd c.BC+</a>] <b>deficiencies</b>, [<a href="javascript:void(0)" title=" “IPE” 12.32 B 75 (from Olbia)). ">Refs</a>]<br /><Level2><b>__B.VI</b></Level2> <b>fall</b>, of a date or period of Time, π. κατὰ τὴν ρκθ᾽ Ὀλυμπιάδα [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.5.1; οἱ χρόνοι οἱ πίπτοντες ὑπὸ τὴν ἡμετέραν ἱστορίαν [prev. author] 4.2.2. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__B.VII</b></Level2> <b>fall under, belong to</b> a class, εἰς γένη ταῦτα [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 1005a2, +others">Refs 4th c.BC+</a>]; ἐπὶ τὴν αὐτὴν ἐπιστήμην[<a href="javascript:void(0)" title=" [prev. work] 982b8; ὑπὸ τὴν αὐτὴν μέθοδον [prev. author] “Top.” 102a37, compare 151a15; ὑπὸ τέχνην οὐδεμίαν [prev. author] “EN” 1104a8; ἔξω τῶν διῃρημένων γενῶν [prev. author] “PA” 681b1; τὸ μακάριον ἐνταῦθα πεπτωκέναι 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.28U.; ὅσα πέπτωκεν ὑπὸ τὴν.. ἱστορίαν 2nd c.BC: Polybius Historicus 2.14.7. ">Refs 4th c.BC+</a>]	
G4099	Πισιδία	Pisidia	Pisidia	N:N-F-L	 <b>Πισιδία</b>, -ας, ι <BR /> <b>Pisidia, a region of Asia Minor</b>: <ref='Act.14.24'>Act.14:24</ref> <BR />  (From Abbott-Smith. LSJ has no entry)	
G4100	πιστεύω	pisteuō	to trust (in)	G:V	<b> πιστ-εύω</b>, <br /> <i>future</i> -εύσω: <i>pluperfect</i> πεπιστεύκειν [<a href="javascript:void(0)" title=" NT.Act.14.23 ">NT</a>]: (πίστις):—<b>trust, put faith in, rely on</b> a person, thing, or statement, τινι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.24; τῷ λόγῳ [prev. author] 2.118, compare 5th c.BC: Sophocles Tragicus “Electra” 886, etc.; π. θεῶν θεσφάτοισι 4th-5th c.BC: Aeschylus Tragicus “Persae” 800; τῇ τύχῃ 5th c.BC: Thucydides Historicus 5.112; σφίσιν αὐτοῖς [prev. author] 3.5; ταῖς ἀληθείαις 4th c.BC: Demosthenes Orator 44.3 ">Refs 5th c.BC+</a>]; [σημείοις] [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.81; π. τινὶ περί τινος 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1157a21; ὑπὲρ τῶν ὅλων 2nd c.BC: Polybius Historicus 2.43.2: with _neuter_ ">Refs 5th c.BC+</a>] <i>adjective</i> or <i>pronoun</i>, λόγοις ἐμοῖσι πίστευσον τάδε <b>believe</b> my words herein, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 710; τοῦτ᾽.. Αἰγυπτίοις πιστεῦσαι δεῖ 4th c.BC: Aristoteles Philosophus “Meteorologica” 343b10; μὴ πάντα πειρῶ πᾶσι πιστεύειν 4th-3rd c.BC: Menander Comicus “Μονόστιχοι - Fragmenta Comicorum Graecorum” 335: later with Preps., π. ἐν τῷ Θεῷ, ἐν τῷ εὐαγγελίῳ, LXX.Psa.77(78).22, NT.Mark.1.15; π. εἰς τὸν Θεόν NT.John.14.1, +others">NT+5th c.BC+</a>]; εἰς τὸ ὄνομά τινος[<a href="javascript:void(0)" title=" [prev. work] 1.12; π. ἐπὶ τὸν Κύριον NT.Act.9.42 ">NT</a>]: <i>absolutely</i>, <b>believe</b>, περὶ μὲν τούτου.. οὔτε ἀπιστέω οὔτε ὦν π. τι λίην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.96 ">Refs 5th c.BC+</a>]; χαλεπὰ παντὶ ἑξῆς τεκμηρίῳ πιστεῦσαι although it is hard <b>to believe</b> every single bit of evidence about them, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.20: with _accusative_ _cognate_, π. δόξαν">Refs 5th c.BC+</a>] <b>entertain a confident</b> opinion, [<a href="javascript:void(0)" title=" [prev. author] 5.105 ">Refs</a>]:—<i>passive</i>, <b>to be trusted</b> or <b>believed</b>, ἄνδρες ἄξιοι πιστεύεσθαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Laches” 181b, compare “Ep.” 309a, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.2.8 ">Refs 5th c.BC+</a>]; πιστευθῆναι ὑπό τινος <b>enjoy</b> his <b>confidence</b>,[<a href="javascript:void(0)" title=" [prev. work] 6.1.39, compare “An.” 7.6.33; π. παρά τινι 4th c.BC: Demosthenes Orator 23.4, 58.44; πρός τινας [prev. author] 20.25 ">Refs 4th c.BC+</a>]; ὡς πιστευθησόμενος as if <b>he would be believed</b>, [<a href="javascript:void(0)" title=" [prev. author] 27.54, compare 36.43; π. ὡς δημοτικὸς ὤν 4th c.BC: Aristoteles Philosophus “Politica” 1305a28 ">Refs 4th c.BC+</a>]; πιστεύονται [οἱ λόγοι] [<a href="javascript:void(0)" title=" [prev. author] “EN” 1172b6 ">Refs</a>]; ἐπιστεύοντο ἃ ἔλεγον they <b>were believed</b> in what they said, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 32.4 ">Refs 4th c.BC+</a>]; πρόγνωσιν ἐπεπίστευντο <b>were believed to possess</b> foreknowledge, [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 17.2.4. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>comply</b>, ὡς οὐχ ὑπείξων οὐδὲ πιστεύσων λέγει; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 625, compare 646 ">Refs 5th c.BC+</a>]; opposed to ἀπιστέω, [<a href="javascript:void(0)" title=" [prev. author] “Tr.” 1228. ">Refs</a>]<br /><Level3><b>__3</b></Level3> with <i>infinitive</i>, <b>believe that, feel confident that</b> a thing is, will be, has been, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 146; ἀληθῆ εἶναι 5th-6th c.BC: Plato Philosophus “Gorgias” 524a, compare “R.” 450d; ὃς ἂν γνώμῃ πιστεύῃ τῶν ἐναντίων προὔχειν 5th c.BC: Thucydides Historicus 2.62; προέσθαι τὴν προῖκ᾽ οὐκ ἐπίστευσεν 4th c.BC: Demosthenes Orator 30.7 ">Refs 5th c.BC+</a>]; π. ὡς.., ὅτι.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Hiero” 1.37, 4th c.BC: Aristoteles Philosophus “Physica” 254a3, +others: the ">Refs 5th c.BC+</a>]<i>infinitive</i> is sometimes omitted, τὰ μὲν οὐ πιστεύουσιν οἱ νέοι (i.e. εἶναι or γεγονέναι) [<a href="javascript:void(0)" title=" [prev. author] “EN” 1142a19, compare “APr.” 68b13, “GA” 716a7 ">Refs</a>]:—<i>passive</i>, παρὰ Διὸς.. οἱ νόμοι πεπιστευμένοι ἦσαν γεγονέναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 636d ">Refs 5th c.BC+</a>]; πιστευθεὶς ἀληθεύσειν <b>believed sure to</b>.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.7.25; ὁ ἥλιος.. πεπίστευται εἶναι μείζων τῆς οἰκουμένης 4th c.BC: Aristoteles Philosophus “de Anima” 428b4; πρῶτοι νόμοις ἐγγράπτοις χρήσασθαι πεπιστευμένοι 1st c.BC-1st c.AD: Strabo Geographus 6.1.8 ">Refs 5th c.BC+</a>]: without <i>infinitive</i>, πιστευθείσης εἱμαρμένης αἴρεται πᾶσα νουθεσία [<a href="javascript:void(0)" title=" 2nd c.AD: Diogenes Oenoandensis Epicureus 33, compare 23. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__4</b></Level3> with <i>dative</i> et <i>infinitive</i>, τοῖσι ἐπίστευε σιγᾶν to whom <b>he trusted</b> that they would keep silence, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.110, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3.55, 5th c.BC: Lysias Orator 19.54. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>have faith,</b> [<a href="javascript:void(0)" title=" NT.Acts.2.44, 19.18, etc. ">NT</a>]<br /><Level2><b>__II</b></Level2> π. τινί τι <b>entrust</b> something to another, τινὶ ἡγεμονίαν, χρήματα, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.4.17, “Smp.” 8.36; τὰν ὠνὰν τῷ θεῷ “GDI” 1684, +others (Delph.); γυναικὶ μὴ πίστευε τὸν.. βίον 4th-3rd c.BC: Menander Comicus “Μονόστιχοι - Fragmenta Comicorum Graecorum” 86; also περὶ τῶν ἐμῶν τούτῳ ἀξιῶ πιστεύειν ὑμᾶς 5th c.BC: Lysias Orator 30.7 ">Refs 5th c.BC+</a>]:—<i>middle</i>, <b>have entrusted to one</b>, ἀρχήν <b>Berichte der russ. Akad. fuür Gesch. der materiellen Kultur</b> [<a href="javascript:void(0)" title=" 4.82 (Olbia, 2nd-3rd c.AD):">Refs 2nd c.AD+</a>] —<i>passive</i>, πιστεύεσθαί τι <b>to be entrusted with</b> a thing, <b>have</b> it <b>committed</b> to one, παρά or ὑπό τινος, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.69.1, 3rd c.BC: Phylarchus Historicus 24J., cf. Vett. Val. 65.3 ">Refs 3rd c.BC+</a>]: with <i>infinitive</i>, πιστευθέντας τοῖς ἐχθροῖς διαφθείρειν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1287a39 (nisi to be read πεισθέντας)">Refs 4th c.BC+</a>]: with <i>genitive</i>, πιστευθεὶς τῆς Κύπρου [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 18.55.6, compare 6.56.13, 1st c.BC: Diodorus Siculus Historicus 12.15, etc. ">Refs 2nd c.BC+</a>]	
G4101	πιστικός	pistikos	pure	G:A	<b> πιστικός</b>, ή, όν, <br /> (πίνω) <br /><Level1><b>__A</b></Level1> <b>liquid</b>, νάρδος [<a href="javascript:void(0)" title=" NT.Mark.14.3, NT.John.12.3. ">NT</a>]	
G4102	πίστις	pistis	faith/trust	G:N-F	<b> πίστις</b>, ἡ, <br /> <i>genitive</i> εως, <i>Ionic dialect</i> ιος [<a href="javascript:void(0)" title=" 4th-5th c.BC: Parmenides Poeta Philosophus 8.12, 5th c.BC: Empedocles Poeta Philosophus 114 ">Refs 5th c.BC+</a>]; <i>dative</i> πίστει, <i>Ionic dialect</i> πίστῑ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.74, 9.106: _Ionic dialect_ _nominative_ and _accusative_ _plural_ πίστῑς variant in [prev. author] 3.8; _dative_ πίστισι [prev. author] 4.172 ">Refs 5th c.BC+</a>]: (πείθομαι):—<b>trust</b> in others, <b>faith</b>, first in [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus, πίστιες καὶ ἀπιστίαι ὤλεσαν ἄνδρας “Op.” 372; πίστει χρήματ᾽ ὄλεσσα, ἀπιστίῃ δ᾽ ἐσάωσα 6th c.BC: Theognis Elegiacus 831; π. ἴσχειν τινί 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 950; τῷ θεῷ πίστιν φέροις [prev. author] “OT” 1445, etc.">Refs 8th c.BC+</a>]: generally, <b>persuasion</b> of a thing, <b>confidence, assurance</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 8.44 (πιστόν Scholia), etc.">Refs 5th c.BC+</a>]; ἡ βεβαιοτάτη π., ἀταραξία καὶ π. βέβαιος, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.19, 2p.36U. ">Refs 4th c.BC+</a>]; σωφροσύνης π. ἔχειν περί τινος to be <b>persuaded</b> of his probity, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.215; π. περὶ θεῶν ἔχειν 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1101c. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> in subjective sense, <b>good faith, trustworthiness, honesty</b>, [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 1137, 4th-5th c.BC: Aeschylus Tragicus “Persae” 443, 5th c.BC: Herodotus Historicus 8.105; θνῄσκει δὲ π., βλαστάνει δ᾽ ἀπιστία 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 611. ">Refs 6th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> of things, <b>credence, credit</b>, τὰν π. σμικρὰν παρ᾽ ἔμοιγ᾽ ἔχει [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 737 (Lyric poetry); πίστιν τὰ τοιαῦτα ἔχει τινά 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1179a17; π. λαβεῖν 2nd c.BC: Polybius Historicus 1.35.4. ">Refs 5th c.BC+</a>]<br /><Level4><b>__2.c</b></Level4> καλῇ π., = Latin <i>bona fide,</i> [<a href="javascript:void(0)" title=" PGnom. 180 (2nd c.AD), etc.">Refs 2nd c.AD+</a>]; αἱ κατὰ πίστιν γεινόμεναι κληρονομίαι, = Latin <i>hereditates fideicommissariae</i>, [<a href="javascript:void(0)" title="[prev. work]56. ">Refs</a>]<br /><Level3><b>__3</b></Level3> in a commercial sense, <b>credit</b>, π. τοσούτων χρημάτων ἐστί τινι παρά τισι he has <b>credit</b> for so much money with them, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 36.57 ">Refs 4th c.BC+</a>], compare 44; εἰς πίστιν διδόναι [τί τινι] [<a href="javascript:void(0)" title=" [prev. author] 32.16; εἰ ἕξω ἐλπίδα πίστεως 2nd c.AD: Astrampsychus Onirocriticus “Oracula” 68p.6H. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__3.b</b></Level4> <b>position of trust</b> or <b>trusteeship</b>, ἐν πίστει κληρονόμος ἀπολειφθείς left <b>in trust</b>, as guardian, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cicero” 41, compare 2c above; ἐν πίστει ὤν τῷ βασιλεῖ “IG” 22.646.11. ">Refs 1st c.AD+</a>]<br /><Level3><b>__4</b></Level3> Theol., <b>faith</b>, opposed to sight and knowledge, [<a href="javascript:void(0)" title=" NT.1Cor.13.13, etc. ">NT</a>]<br /><Level2><b>__II</b></Level2> <b>that which gives confidence</b>: hence, <br /><Level3><b>__II.1</b></Level3> <b>assurance, pledge of good faith, guarantee</b>, οὐκ ἀνδρὸς ὅρκοι π. ἀλλ᾽ ὅρκων ἀνήρ [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 394, compare 5th c.BC: Sophocles Tragicus “Electra” 887, 5th c.BC: Euripides Tragicus “Hippolytus” 1055; ὅρκοις καὶ πίστεσιν ἀναγκάξειν 5th c.BC: Antipho Orator 6.25: distinguished from ὅρκοι and δεξιαί, 4th c.BC: Aristoteles Philosophus “Rhetorica” 1375a10, compare 5th c.BC: Euripides Tragicus “Medea” 22; ἔμβαλλε χειρὸς πίστιν 5th c.BC: Sophocles Tragicus “Philoctetes” 813 ">Refs 5th c.BC+</a>]; δός μοι χερὸς σῆς π. [<a href="javascript:void(0)" title=" [prev. author] “OC” 1632; ὅρκους παρασχών, πίστιν οὐ σμικράν, θεῶν 5th c.BC: Euripides Tragicus “Hippolytus” 1037, compare “Med.” 414 (Lyric poetry)">Refs 5th c.BC+</a>]; πίστιν καὶ ὅρκια ποιέεσθαι make a treaty by exchange of <b>assurances</b> and oaths, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.92, compare 5th-6th c.BC: Andocides Orator 1.107; οἷσιν.. οὔτε π. ὄθ᾽ ὅρκος μένει 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 308 ">Refs 5th c.BC+</a>]; ποιέεσθαι τὰς πίστῑς (<i>Ionic dialect</i> for πίστεις) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.8; πίστεις ποιήσασθαι πρός τινας 5th c.BC: Thucydides Historicus 4.51; ἀλλήλοις 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.3.12 ">Refs 5th c.BC+</a>]; πίστιν δοῦναι to give <b>assurances</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.91, compare 5th c.BC: Thucydides Historicus 4.86, 5.45; ὅρκους καὶ πίστιν ἀλλήλοις δότε 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1185 ">Refs 5th c.BC+</a>]; ἔδοσαν πίστιν καὶ ἔλαβον interchanged <b>them</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.1.44; πίστεις ἀλλήλοιν δεδωκέναι τε καὶ δεδέχθαι 5th-6th c.BC: Plato Philosophus “Phaedrus” 256d; π. παρά τινος λαβεῖν 5th c.BC: Lysias Orator 12.9 ">Refs 5th c.BC+</a>]; π. πρός τινας δοῦναι with <i>infinitive</i>, [<a href="javascript:void(0)" title=" [prev. author] 19.32 ">Refs</a>]; πίστι τε λαβεῖν (or καταλαβεῖν) καὶ ὁρκίοισί τινα bind by <b>assurances</b> and oaths, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.74, 9.106; θεῶν πίστεις ὀμόσαι 5th c.BC: Thucydides Historicus 5.30 ">Refs 5th c.BC+</a>]; πίστιν ἐπιθεῖναι or προσθεῖναι, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 29.26, 49.42, 54.42: with _genitive_ objecti, φόβων π">Refs 4th c.BC+</a>]. <b>an assurance against</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 627 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>means of persuasion, argument, proof</b>, φρὴν παρ᾽ ἡμέων (i.e. τῶν αἰσθήσεων) λαβοῦσα τὰς πίστεις [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 125; τοὺς δεομένους πίστεως αἰσθήσει κεκραμένης 3rd c.AD: Plotinus Philosophus 4.7.15 ">Refs 3rd c.AD+</a>]; especially of proofs used by orators, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.84, 6.28, 5th-6th c.BC: Plato Philosophus “Phaedo” 70b, 5th-6th c.BC: Isocrates Orator 3.8, etc.: in 4th c.BC: Aristoteles Philosophus ">Refs 5th c.BC+</a>], opposed to a demonstrative proof (ἀπόδειξις), π. ἔντεχνοι, ἄτεχνοι, [<a href="javascript:void(0)" title=" “Rh.” 1355b35, 1375a22: also, generally, π. ἐκ τῆς ἐπαγωγῆς “APo.” 90b14, +others; π. ἡ διὰ συλλογισμοῦ “Top.” 103b7 ">Refs</a>]; ἡ τῶν λόγων π. (compare λόγος[<a href="javascript:void(0)" title=" IV. 1) “Pol.” 1326a29; ὁ ἀναιρῶν ταύτην τὴν π. οὐ πολὺ πιστότερα ἐρεῖ “EN” 1173a1. ">Refs</a>]<br /><Level2><b>__III</b></Level2> <b>that which is entrusted, a trust</b>, πίστιν ἐγχειρίζειν τινί [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 5.41.2, compare 16.22.2, “IG” 7.21.12 (Megara, 2nd c.BC), 5 (1).26.6 (Amyclae, 2nd-1st c.BC), “BMus.Inscription” 422.7 (Priene, 2nd c.BC)">Refs 2nd c.BC+</a>]; σὴ π. <b>given in trust</b> to thee, [<a href="javascript:void(0)" title=" “IG” 14.2012 A 23 (1st c.AD: Sulpicius Maximus Epicus). ">Refs 1st c.AD+</a>]<br /><Level2><b>__IV</b></Level2> political <b>protection</b> or <b>suzerainty</b>, Latin <i>fides</i>, Αἰτωλοὶ.. δόντες αὑτοὺς εἰς τὴν Ῥωμαίων π... τῷ τῆς π. ὀνόματι πλανηθέντες [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 20.9.10, compare 3.30.1; πάντες εἰς τὴν [τῆς συγκλήτου] π. ἐνδεδεμένοι [prev. author] 6.17.8. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3> in Egypt, <b>safe-conduct, safeguard</b>, [<a href="javascript:void(0)" title=" “UPZ” 119.32 (_plural_, 2nd c.BC); δοῦναί μοι ἔγγραπτον π. [prev. work] 124.30 (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level2><b>__V</b></Level2> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Pythagoras Philosophus ">Refs 4th c.BC+</a>] name for <b>ten,</b> [<a href="javascript:void(0)" title=" Theol.Ar. 59, 60. ">Refs</a>]<br /><Level2><b>__VI</b></Level2> personified, = Latin [<a href="javascript:void(0)" title=" “Fides”, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Numa” 16, 2nd c.AD: Appianus Historicus “Bella Civilia” 1.16, 2nd-3rd c.AD: Dio Cassius Historicus 45.17 ">Refs 1st c.AD+</a>]; π. δημοσία, = <b>Fides publica</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 2.75. ">Refs 1st c.BC+</a>]	
G4103	πιστός	pistos	faithful	G:A	<b> πιστός</b>, ή, όν, <br /> (πείθω): <br /><Level1><b>__B</b></Level1> <i>passive</i>, <b>to be trusted</b> or <b>believed</b>: <br /><Level2><b>__B.I</b></Level2> of persons, <b>faithful, trusty</b>, ἑταῖρος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.331, etc.; φύλακες 8th-7th c.BC: Hesiodus Epicus “Theogonia” 735; μάρτυρες 5th c.BC: Pindarus Lyricus “P.” 1.88; Ζηνὶ π. ἄγγελος 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 969, etc.">Refs 8th c.BC+</a>]: <i>comparative</i> -ότερος [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.108, 5th-6th c.BC: Isocrates Orator 10.38 ">Refs 5th c.BC+</a>]: <i>superlative</i> πιστότατος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 27: with _dative_, - ότατος δέ οἱ ἔσκε 8th c.BC: Ilias Homerus Epicus “Illiad” 16.147; ὁ π. ἡμῖν κἀγαθὸς καλούμενος 5th c.BC: Sophocles Tragicus “Trachiniae” 541, compare 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 153 (_anapaest meter_), etc.: with _genitive_, τοῦ Φαλάνθου πιστόν τινα">Refs 8th c.BC+</a>] a <b>trusted friend</b> of P., Ergias cited in [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 8.36o f; π. πρὸς τὰ συμβόλαια 4th c.BC: Aristoteles Philosophus “Politica” 1283a33 ">Refs 4th c.BC+</a>]; οἱ πιστοί, in Persia, <b>trusty councillors</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.5.15, compare 5th c.BC: Herodotus Historicus 1.108 (_superlative_)">Refs 5th c.BC+</a>]; τάδε Περσῶν πιστὰ καλεῖται [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 2 (_anapaest meter_); so πιστὰ πιστῶν, ={πιστότατοι}, [prev. work] 681, compare 528, 979. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.I.2</b></Level3> <b>trustworthy, worthy of credit</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 3.3.5 (_comparative_), 5.3, 5th c.BC: Thucydides Historicus 3.43 ">Refs 5th c.BC+</a>]. <i>adverb</i>, - τῶς καὶ ἀδόλως [<a href="javascript:void(0)" title=" “IG” 12.90.14,17. ">Refs</a>]<br /><Level3><b>__B.I.3</b></Level3> <b>genuine</b>, π. Ἀταλάντης γόνος [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1322 ">Refs 5th c.BC+</a>]; Θηρικλέους π. τέκνον, of a cup, [<a href="javascript:void(0)" title=" 5th c.BC: Theopompus Comicus 32.1 ">Refs 5th c.BC+</a>]; <b>unmistakable</b>, νόσοι πονηραὶ καὶ π. [<a href="javascript:void(0)" title=" LXX.Deu.28.59. ">LXX</a>]<br /><Level2><b>__B.II</b></Level2> of things, <b>trustworthy, sure</b>, ὅρκια π. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.269, compare 5th c.BC: Pindarus Lyricus “O.” 11(10).6, etc.">Refs 8th c.BC+</a>]; τέκμαρ τῶνδε, τεκμήρια, μαντεῖα, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 272, 352, “Th.” 66; τοῖσι Ἕλλησι ὡς πιστὰ δὴ τὰ λεγόμενα ἦν 5th c.BC: Herodotus Historicus 8.83; ἔσται πιστὰ καὶ ἄδολα καὶ ἁπλᾶ ἅπαντα τὰ ἀπ᾽ Ἀθηναίων Ῥηγίνοις “IG” 12.51.11 ">Refs 5th c.BC+</a>]; οὐκέτι πιστὰ γυναιξίν no longer <b>can one trust</b> women, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.456; βροτῶν δὲ π. οὐδέν 5th c.BC: Sophocles Tragicus “Fragmenta” 667.3 ">Refs 8th c.BC+</a>]; οὐκ ἔχοντες τὴν ἐλπίδα.. πιστὴν ἔτι no longer having such hope <b>as could be relied on</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.14 ">Refs 5th c.BC+</a>]; ὑπόληψις ἡ πιστοτάτη, of knowledge, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Topica” 131a23. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> <b>deserving belief, credible</b>, π. καὶ οἰκότα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.82, compare 8.80; π. ὑπόθεσις 5th-6th c.BC: Plato Philosophus “Phaedo” 107b; τοῦτο π. ἐκ τῆς ἐπαγωγῆς 4th c.BC: Aristoteles Philosophus “de Caelo” 276a14 ">Refs 5th c.BC+</a>]; πιθανὸν καὶ π. [<a href="javascript:void(0)" title=" [prev. author] “Rh.” 1356b28; [λόγος] ἀποδεικτικὸς καὶ π. [prev. work] 1377b23. ">Refs</a>]<br /><Level2><b>__B.III</b></Level2> πιστόν, τό, as <i>substantive</i>, <b>pledge, security, warrant</b>, τὸ π. τῆς ἀληθείας [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 398, etc.; τὸ π. τῆς ἐπιστήμης 5th c.BC: Thucydides Historicus 6.72 (but τὸ π. τῆς καθ᾽ ὑμᾶς πολιτείας">Refs 5th c.BC+</a>] its <b>honesty</b>, [<a href="javascript:void(0)" title=" [prev. author] 1.68)">Refs</a>]; τὸ π. ἔχοντες.. κἂν περιγενέσθαι feeling <b>confidence</b> that.., [<a href="javascript:void(0)" title=" [prev. author] 1.141: frequently in _plural_, τὰ πιστὰ ποιέεσθαι,πίστιν ποιεῖσθαι, 5th c.BC: Herodotus Historicus 3.8 ">Refs 5th c.BC+</a>]; πιστὰ θεῶν, of oaths, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.2.7 ">Refs 5th c.BC+</a>]; ἐδώκαμεν καὶ ἐλάβομεν πιστά we gave and received <b>pledges</b>, with <i>future</i> <i>infinitive</i>, [<a href="javascript:void(0)" title=" [prev. author] “An.” 3.2.5, compare 4.8.7, etc.; πιστὰ ἠξίου γενέσθαι [prev. author] “Cyr.” 7.4.3; τὰ πίστ᾽ ἐδειξάτην 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 651; στέργειν τὰ π. τῶνδε [prev. author] “Eu.” 673; τὰ π. ἐμαυτῷ τοῦ θράσους παρέξομαι 5th c.BC: Euripides Tragicus “Phoenissae” 268. ">Refs 5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> <i>active</i>, <b>believing, relying on</b>, τινι [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 283, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 917, “Pers.” 55 (_anapaest meter_), 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1031 ">Refs 6th c.BC+</a>]; <b>trustful</b>, τῆς ἐλευθερίας τὸ π. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.40, compare 5th-6th c.BC: Plato Philosophus “Leges” 824; τινὶ τὸ π. νέμειν 2nd c.AD: Appianus Historicus “Bella Civilia” 3.39. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> <b>obedient, loyal</b>, τὴν τῶν Ἀθηναίων χώραν οἰκείαν καὶ π. ποιήσασθαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.4.30. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> <b>faithful, believing,</b> [<a href="javascript:void(0)" title=" NT.Acts.16.1, “IG” 3.3435. ">NT</a>]<br /><Level1><b>__C</b></Level1> <i>adverb</i> πιστῶς <b>with good faith</b>, μὴ π. καταμαρτυρηθείς [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 2.4.7 ">Refs 5th c.BC+</a>]; <b>loyally</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 3.26 ">Refs 4th c.BC+</a>]: <i>comparative</i> -οτέρως [<a href="javascript:void(0)" title=" 4th c.BC: Aeneas Tacticus 22.17. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.2</b></Level3> <b>persuasively</b>, in <i>comparative</i>, πιστότερον ἢ ἀληθέστερον [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 3.3.4 ">Refs 5th c.BC+</a>]; <b>credibly, demonstrably</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Epinomis” 983e ">Refs 5th c.BC+</a>]; <b>unmistakably</b>, κριθῆναι [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 9.857. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__C.3</b></Level3> <b>with disposition to believe</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 34.49 ">Refs 4th c.BC+</a>]: <i>comparative</i>, πιστότερον πρὸς ἐκείνους ἢ πρὸς ὑμᾶς αὐτοὺς διακείμενοι [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 18.15. ">Refs 5th c.BC+</a>]	
G4104	πιστόω	pistoō	be convinced	G:V	<b> πιστόω</b>, <br /> <b>make trustworthy</b>, πιστοῦν τινα ὅρκοις <b>bind</b> him by oaths, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.88. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i>, <b>to be made trustworthy, give a pledge</b> or <b>warrant</b>, πιστωθείς [<a href="javascript:void(0)" title=" “hymnus ad Mercurium” 536; ἐπεὶ δ᾽ ἐπιστώθησαν 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 66 ">Refs 5th c.BC+</a>]; μοι.. ὅρκῳ πιστωθῆναι ἀπήμονά μ᾽ οἴκαδ᾽ ἀπάξειν <b>bind yourselves</b> to me by oath.., [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.436. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>feel trust</b> or <b>confidence, to be persuaded</b>, ὄφρα.. πιστωθῆτον ἐνὶ θυμῷ [<a href="javascript:void(0)" title=" 21.218 ">Refs</a>]; πιστωθεὶς ὅτι.. <b>feeling confidence</b> that.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1039. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>middle</i>, <b>give mutual pledges of fidelity, exchange troth</b>, χεῖράς τ᾽ ἀλλήλων λαβέτην καὶ πιστώσαντο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.233; ἐπιστώσαντ᾽ ἐπέεσσιν 21.286; π. περὶ τῶν ὅλων πρὸς ἀλλήλους 2nd c.BC: Polybius Historicus 18.39.6. ">Refs 8th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> πιστοῦσθαί τινα ὑφ᾽ ὅρκου <b>secure</b> his <b>good faith</b> by oaths, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 650, compare 2nd c.BC: Polybius Historicus 8.15.2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> <b>confirm, prove</b>, τῷ παρόντι τοὐπιόν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 1073.6, compare 6th c.AD: Philoponus, Joannes Philosophus “Philoponi (Michaelis Ephesii) in libros de Generatione Animalium commentaria - pars” 206.25 ">Refs 5th c.BC+</a>]; <b>guarantee</b>, τι [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.43.5, 2nd c.AD: Lucianus Sophista “Philops.” 5, 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 13.407 ">Refs 2nd c.BC+</a>]; τι διότι.. [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.122S.; ἀπὸ τούτων ἕκαστα 3rd c.BC: Polystratus Epicureus “Herc.” 346p.84V.; [τι] ταῖς Αἰσχύλου ἐλεγείαις 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.628e ">Refs 3rd c.BC+</a>]; μάρτυρι τῷ Νέρωνι, ὅτι.. [<a href="javascript:void(0)" title=" [prev. author] “Galb.” 5; ἔργοις τὰς ὑποσχέσεις 2nd c.AD: Lucianus Sophista “Hipp.” 1; πείρῃ τὸ πρῆγμα 2nd c.AD: Aretaeus Medicus “ὀξέων νούσων θεραπευτικόν” 1.7; φιλοσοφίαν σώφρονι βίῳ 2nd c.AD: Herodianus Grammaticus 1.2.4; ἐκ τῆς ἀποβάσεως τὴν φήμην [prev. author] 1.14.6, compare 4th c.AD: Libanius Sophista “Orationes” 11.77 ">Refs 2nd c.AD+</a>]; τίς ἂν τάδε πιστώσαιτο,.. ὅτι..; [<a href="javascript:void(0)" title=" 3rd c.AD: Oppianus Apamensis Epicus “Cynegetica” 3.355: _absolutely_, 4th c.BC: Aristoteles Philosophus “Fragmenta” 133, LXX.3Ki.1.36. ">LXX+4th c.BC+</a>]	
G4105	πλανάω	planaō	to lead astray	G:V	<b> πλᾰν-άω</b>, <br /> <i>future</i> -ήσω [<a href="javascript:void(0)" title=" LXX.4Ki.4.28, etc.">LXX</a>]:—<i>passive</i> and <i>middle</i>, <i>future</i> -ήσομαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Hp.Mi.” 376c, 2nd c.AD: Lucianus Sophista “Peregr.” 16, -ηθήσομαι 1st c.BC: Dionysius Halicarnassensis “de Demosthene” 9, 2nd c.AD: Lucianus Sophista “VH” 2.27">Refs 5th c.BC+</a>]: <i>aorist</i> ἐπλανήθην [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 598, 5th c.BC: Thucydides Historicus 5.4, etc.">Refs 5th c.BC+</a>]: <i>perfect</i> πεπλάνημαι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 565 (_anapaest meter_), 5th c.BC: Herodotus Historicus 7.16.β᾽, 5th-6th c.BC: Plato Philosophus “Politicus” 264c, etc.">Refs 5th c.BC+</a>]: (πλάνη):—Prose verb, ={πλάζω} (used once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, also by Trag., 5th c.BC: Pindarus Lyricus (see. below), and 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 10.15)">Refs 8th c.BC+</a>], <b>cause to wander</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 572 (Lyric poetry), 5th c.BC: Herodotus Historicus 4.128. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>lead from the subject</b>, in talking, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.335. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>lead astray, mislead, deceive</b>, ἢ γνώμη πλαν; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 316, compare 5th-6th c.BC: Plato Philosophus “Protagoras” 356d, “Lg.” 655c, Theognetus Comicus 2.2, 4th-3rd c.BC: Menander Comicus “Περικειρομένη” 79; τὸν ὄχλον NT.John.7.12; τὸ ἀόριστον πλανᾷ 4th c.BC: Aristoteles Philosophus “Rhetorica” 1415a14; τὰ μὴ πλανῶντα [prev. author] “Mete.” 347b35 ">NT+5th c.BC+</a>]; πλανῶν τὴν ἔξοδον, of the Labyrinth, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollodorus Damascenus Mechanicus 3.1.4. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i>, <b>wander, stray</b>, ἵπποι πλανόωνται ἀνὰ δρόμον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.321; ὅποι γῆς.. πεπλάνημαι 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 565 (_anapaest meter_); π. εἰς πόλεις 5th c.BC: Lysias Orator 12.97; κατὰ τὴν χώραν 5th-6th c.BC: Isocrates Orator 6.76; περὶ τὰ πεδία 5th-6th c.BC: Plato Philosophus “Politicus” 264c: _absolutely_, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 347, etc. ">Refs 8th c.BC+</a>]; of the <b>planets</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 822a, 4th c.BC: Aristoteles Philosophus “Meteorologica” 346a2, etc.: _metaphorically_, νοῦς ἐν αὑτῷ ὁ ἀληθινὸς πέφυκε πλανᾶσθαι 3rd c.AD: Plotinus Philosophus 6.7.13 ">Refs 5th c.BC+</a>]; of reports, <b>travel abroad</b>, πολλὰ.. ἐμπόρων ἔπη φιλεῖ π. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 304. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> c.<i>accusative</i> loci, πλανηθεὶς τήνδε βάρβαρον χθόνα <b>having wandered over</b> it, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 598; πᾶσαν γῆν 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lucullus” 34: c._accusative_ _cognate_, πολλοὺς ἑλιγμοὺς πλανώμενοι">Refs 5th c.BC+</a>] <b>wandering about</b> as in a labyrinth, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>wander</b> in speaking, π. ἐν τῷ λόγῳ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.115 ">Refs 5th c.BC+</a>]; <b>digress</b>, π. ἀπὸ τοῦ λόγου [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 263a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> with <i>genitive</i>, πλαναθεὶς καιροῦ <b>having missed</b> the right moment, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 8.4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>do</b> a thing <b>irregularly</b> or <b>with variation</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.52 ">Refs 5th c.BC+</a>]; ἐνύπνια τὰ ἐς ἀνθρώπους πεπλανημένα the <b>varying</b> dreams <b>that visit</b> them, [<a href="javascript:void(0)" title=" [prev. author] 7.16. β; πλανωμένη πρὸς ἄλλοτ᾽ ἄλλον πημονὴ προσιζάνει 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 277 ">Refs 4th c.BC+</a>]; πεπλανημένον τρόπον <b>irregularly</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “προγνωστικόν” 24 ">Refs 5th c.BC+</a>]; <b>to be</b> <b>unsettled</b>, τὰ τῆς ἐλευθερίας ἔτι πλανώμενα καταστήματα [<a href="javascript:void(0)" title=" “IG” 42(1).81.13 (Epid., 1st c.AD). ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.5</b></Level3> <b>to be in doubt</b> or <b>at a loss</b>, π. τὸ θέλει τὸ ἔπος εἶπαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.37: more frequently _absolutely_, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 473, etc.; π. καὶ ἀπορῶ 5th-6th c.BC: Plato Philosophus “Hp. Ma.” 304c; ἡ ψυχὴ π. καὶ ταράττεται [prev. author] “Phd.” 79c ">Refs 5th c.BC+</a>]; π. τῇ διανοίᾳ, ταῖς διανοίαις, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 15.52, “Ep.” 6.10; πεπλανημένην ἔχειν τὴν διάνοιαν [prev. author] 15.265; πλανωμένων θεραπεία παθῶν 2nd c.AD: Diogenes Oenoandensis Epicureus 27. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.6</b></Level3> in forensic Rhet., χρώματα πεπλανημένα, μετάθεσις πεπ., of <b>alternative</b> pleas, [<a href="javascript:void(0)" title=" 2nd c.AD: Hermogenes Rhetor “περὶ τῶν στάσεων” 3. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.7</b></Level3> <b>to be misled</b>, ὑπὸ φωνῆς κοινότητος [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ σημείων καὶ σημειώσεων” 7; ταῖς ὁμωνυμίαις [prev. work] 36. ">Refs 1st c.BC+</a>]	
G4106	πλάνη	planē	error	G:N-F	<b> πλᾰν-η</b>, ἡ, <br /> <b>wandering, roaming</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.30, 2.103, 116: frequently in 4th-5th c.BC: Aeschylus Tragicus “Pr.”, in _sing._, 622, 784, +others: in _plural_, τηλέπλανοι, πολύπλανοι πλάναι, 576 (Lyric poetry), 585 (Lyric poetry),compare 5th-6th c.BC: Aristophanes Comicus “Vespae” 873 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>discursive treatment</b>, ἡ διὰ παντὸς διέξοδος καὶ π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Parmenides” 136e; ἡ π. τοῦ λόγου [prev. author] “Lg.” 683a. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>going astray</b>, βίοτος ἀνθρώπων π. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 659.8; π. καὶ ἄνοια 5th-6th c.BC: Plato Philosophus “Phaedo” 81a; πλάνης ἔμπλεῳ [prev. author] “R.” 505c ">Refs 5th c.BC+</a>]; ἡ περὶ τὰ χρώματα π. τῆς ὄψεως the <b>illusion</b>, [<a href="javascript:void(0)" title="[prev. work] 602c ">Refs</a>]; πολλὴν ἔχει.. πλάνην <b>irregularity</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1094b16 ">Refs 4th c.BC+</a>]; πολλὰς ἀπορίας ἔχει καὶ π. [<a href="javascript:void(0)" title=" [prev. author] “de An.” 402a21 ">Refs</a>]; ἡ κατὰ τὰς αἰσθήσεις π. [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “De rerum natura - Wien. Stud.” 28 “fragment” 7; π. καὶ παραλογισμός 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.30S., compare 2nd c.AD: Diogenes Oenoandensis Epicureus 33. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>deceit, imposture</b>, [<a href="javascript:void(0)" title=" LXX.Pro.14.8, NT.Matt.27.64. ">LXX+NT</a>]	
G4107	πλανήτης	planētēs	wandering	G:A	<b> πλᾰν-ήτης</b>, ου, <br /> <i>Doric dialect</i> <b>πλανάτας</b>, ὁ, ={πλάνης} 1.1, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 3, 124 (Lyric poetry), 5th c.BC: Euripides Tragicus “Bacchae” 148 (Lyric poetry), etc.">Refs 5th c.BC+</a>]; τοὺς π. ἐπὶ τὰς πόλεις ἐμπόρους [καλοῦμεν] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 371d ">Refs 5th c.BC+</a>]; πλανῆται ἐπὶ πάντας τόπους, of hares, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 5.17. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> as <i>adjective</i>, π. ἄθλιος βίος [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heraclidae” 878, compare 3rd c.AD: Porphyrius Tyrius Philosophus “ad Marcellam - Porphyrii Opuscula” 22. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> in Medicine texts, ={πλάνης}[<a href="javascript:void(0)" title=" 1.3, 2nd c.AD: Galenus Medicus 11.18. ">Refs 2nd c.AD+</a>]	
G4108	πλάνος	planos	deceiving	G:A	<b> πλάνος</b> [ᾰ], ον, <br /> <br /><Level3><b>__1</b></Level3> <i>active</i>, <b>leading astray, deceiving</b>, π. κατέσειον ἐδωδάν the bait, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 21.43, compare “Anthologia Graeca” 7.702 (1st c.AD: Apollonides Epigrammaticus)">Refs 3rd c.BC+</a>]; π. δῶρα, ἄγρα, [<a href="javascript:void(0)" title=" 2nd c.BC: Moschus Bucolicus 1.29, “fragment” 1.10; πνεύματα NT.1Tim.4.1. ">NT+2nd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>passive</i>, <b>wandering, roaming, fickle</b>, ποικίλον πρᾶγμ᾽ ἐστὶ καὶ πλάνον τύχη [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Kith.fragment” 8 ">Refs 4th c.BC+</a>]; π. φέγγη <b>planets</b>, [<a href="javascript:void(0)" title=" 4th c.AD(?): Manetho Astrologus 4.3. ">Refs 4th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>substantive</i> πλάνος, ὁ, ={πλάνη}, <b>wandering, roaming</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1114, 5th c.BC: Euripides Tragicus “Alcestis” 482, etc.: in _plural_, 5th-6th c.BC: Aristophanes Comicus “Vespae” 873 (Lyric poetry), etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> κερκίδος πλάνοι, of the act of weaving, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 1491 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>metaphorically</i>, φροντίδος πλάνοι <b>wanderings</b> of thought, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 67 ">Refs 5th c.BC+</a>]; π. φρενῶν <b>wandering</b> of mind, madness, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 283; π. τε καρδίᾳ προσίσταται [prev. author] “fragment” 1038 ">Refs 5th c.BC+</a>]; πλάνοις <b>in uncertain fits</b>, of a disease, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 758 ">Refs 5th c.BC+</a>]; ={πλάνη}[<a href="javascript:void(0)" title=" 11.1, 5th-6th c.BC: Plato Philosophus “Phaedo” 79d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>digression</b>, [<a href="javascript:void(0)" title=" [prev. author] “Ep.” 344d. ">Refs</a>]<br /><Level3><b>__II.4</b></Level3> <b>error</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Cebes Philosophus 25, 2nd c.AD: Diogenes Oenoandensis Epicureus 26 ">Refs 1st c.AD+</a>]; <b>grammatical mistake</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 84.11. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> of persons, πλάνος, ὁ, <b>vagabond,impostor</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Nicostratus Comicus 24, 4th c.BC: Dionysius Comicus 4, 1st c.BC: Diodorus Siculus Historicus 34 / 5.2.14, NT.Matt.27.63. ">NT+4th c.BC+</a>]	
G4109	πλάξ	plax	tablet	G:N-F	<b> πλάξ</b>, πλᾰκός, ἡ, <br /> <b>anything flat and broad</b>, especially <b>flat land, plain</b>, πᾶσαν ἠπείρου πλάκα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 718 ">Refs 4th c.BC+</a>]; Φλεγραίαν π. [<a href="javascript:void(0)" title=" [prev. author] “Eu.” 295 ">Refs</a>]; νυχίαν π., of Psyttaleia (perhaps μυχίαν), [<a href="javascript:void(0)" title=" [prev. author] “Pers.” 953 (Lyric poetry); πλακὸς ὑλίας “Berl.Sitzb.” 1927.7 (_Locrian dialect_, 5th c.BC)">Refs 5th c.BC+</a>]; νεκύων πλάκα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1564 (Lyric poetry); νεκρῶν πλάκες [prev. work] 1577 (Lyric poetry)">Refs 5th c.BC+</a>]; also of sea and sky, πόντου πλάξ the ocean-<b>plain</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 1.24; ἄλοκα Νηρεΐας πλακὸς τέμνοντες 6th c.BC: Arion Lyricus 1.15 ">Refs 6th c.BC+</a>]; ποντία, πελαγία π., [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 578.4, 5th-6th c.BC: Aristophanes Comicus “Ranae” 1438; κατ᾽ Αἰγαίην πόντου πλάκα “BMus.Inscription” 1012 (Chalcedon, 1st c.BC-1st c.AD)">Refs 5th c.BC+</a>]; αἰθερία πλάξ [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 1349 (_anapaest meter_)">Refs 5th c.BC+</a>]; <b>flat top of a hill, table-land</b>, Σουνίου, Οἴτης π., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1220, “Ph.” 1430; Παρνασοῦ πλάκες 5th c.BC: Euripides Tragicus “Ion” 1267 ">Refs 5th c.BC+</a>]; ἀπ᾽ ἄκρας πυργώδους πλακός from the <b>flat top</b> of the towering hill, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 273; τὰς π. τοῦ ὄρους 2nd c.AD(?): Antoninus Liberalis Mythographus 4.1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>flat stone, tablet</b>, ἐργώνας τᾶν πλακῶν τᾶς τομᾶς εἰς τὸν ὀχετόν [<a href="javascript:void(0)" title=" “IG” 42(1).109 iii 154 (Epid., 3rd c.BC)">Refs 3rd c.BC+</a>]; π. ἐπιγεγραμμέναι [<a href="javascript:void(0)" title=" “OGI” 672.12 (Egypt, 1st c.AD),compare 2nd c.AD: Lucianus Sophista “Somn.” 3, etc. ">Refs 1st c.AD+</a>]; of the [<a href="javascript:void(0)" title=" “Tables” of the Jewish Law, αἱ π. τοῦ μαρτυρίου, τῆς διαθήκης, LXX.Exo.31.18, NT.Heb.9.4; λίθων πλαξὶ λείαις 2nd c.AD: Lucianus Sophista “Am.” 12; οὐκ ἐν πλαξὶν λιθίναις ἀλλ᾽ ἐν π. καρδίας NT.2Cor.3.3 ">LXX+NT+2nd c.AD+</a>]; <b>tombstone,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 7.324, compare “IG” 12(5).329 (_plural_, Paros)">Refs</a>]: <i>plural</i>, <b>slabs</b> of marble, Chor.p.89 [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus, compare [same work] in “Rev.Phil.” 1877.79">Refs 5th c.BC+</a>]; ὥσπερ μαρμάρου π., of ice, [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Misopogon” 341b. ">Refs 4th c.AD+</a>]<br /><Level4><b>__2.b</b></Level4> πλάκες χρυσίου gold <b>plates</b>, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 4.2.1; σαπφείροιο 2nd c.AD: Dionysius Periegeta 1105 ">Refs 1st c.BC+</a>]; ἡ ἐντὸς π. τῶν κογχυλίων the inner <b>surface</b>.., [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Sensu” 73. ">Refs 4th c.BC+</a>]<br /><Level4><b>__2.c</b></Level4> ἡ π. τοῦ βαλανίου τούτου probably part of the furnace, [<a href="javascript:void(0)" title=" “PMag.Osl.” 1.340">Refs</a>]. d. <i>plural</i>, <b>flakes</b> of ἀρσενικὸν τὸ πλακῶδες, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 5.104. ">Refs 1st c.AD+</a>]<br /><Level3><b>__3</b></Level3> in <i>plural</i>, <b>flaps, tail-fins</b> of crustacea, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 526b9, “GA” 758a14. ">Refs 4th c.BC+</a>]<br /><Level4><b>__3.b</b></Level4> <b>folds</b> within certain parts of the ruminant stomach, [<a href="javascript:void(0)" title=" [prev. author] “HA” 507b11, “PA” 675a28. ">Refs</a>]<br /><Level3><b>__4</b></Level3> κοπτῆς πλάκες,πλακοῦντες, [<a href="javascript:void(0)" title="“Anthologia Graeca” 12.212 (2nd c.AD: Strato Epigrammaticus)">Refs 2nd c.AD+</a>]. (Cf. Lett.<b>plakt</b> 'become flat'.)	
G4110	πλάσμα	plasma	formed thing	G:N-N	<b> πλάσμα</b>, ατος, τό, <br /> <b>anything formed</b> or <b>moulded, image, figure</b>, πλάσματα πηλοῦ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 686 ">Refs 5th c.BC+</a>]; κήρινον.. οὐκ οἶδ᾽ ὅ τι π. as it were a <b>piece of</b> wax-<b>work</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 197d, compare 200c, “Sph.” 239e ">Refs 5th c.BC+</a>]; of figures made by bakers, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 113 ">Refs 4th c.BC+</a>]: <i>plural</i>, <b>cakes</b> of incense, [<a href="javascript:void(0)" title=" “POxy.” 2144.29 (3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level4><b>__b</b></Level4> the <b>body</b>, as fashioned by the Creator, [<a href="javascript:void(0)" title=" “PMag.Par.” 1.212. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>counterfeit, forgery</b>, π. ὅλον ἐστὶν ἡ διαθήκη [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 45.29. ">Refs 4th c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> <b>figment, fiction</b>, πλάσματα τῶν προτέρων [<a href="javascript:void(0)" title=" 6th c.BC: Xenophanes Poeta Philosophus 1.22, compare 4th c.BC: Aristoteles Philosophus “de Caelo” 289a6, 1st c.BC-1st c.AD: Strabo Geographus 1.2.36, 1st c.AD: Josephus Historicus “Bellum Judaicum” 1.1.2, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Theseus” 28, etc. ">Refs 6th c.BC+</a>]; of a <b>story</b> which is <b>fictitious but possible</b>, opposed to ἱστορία [<a href="javascript:void(0)" title=" 11 and μῦθος 11.3, 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 1.263, 4th c.AD: Ausonius Poeta Latinus “Prof.” 21.26, compare 1st c.AD: Philo Judaeus 1.528. ">Refs 1st c.AD+</a>]<br /><Level4><b>__II.c</b></Level4> <b>pretence</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ κακιῶν ί” p.38 1st c.AD: Josephus Historicus, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Marius” 43. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>delusion</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ παρρησίας” p.56O. ">Refs 1st c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>formed style</b> in writing or speaking, π. καὶ τὴν ἄλλην κατασκευὴν δημηγόρου [<a href="javascript:void(0)" title=" [prev. author] “Rh.” 1.199 5th c.BC: Sophocles Tragicus; opposed to τρόπος, σχῆμα, [prev. work]164S.; π. ἱστορικόν, opposed to ὑπαγωγικόν, 1st c.BC: Dionysius Halicarnassensis “Epistula ad Pompeium” 4 ">Refs 5th c.BC+</a>]; ἡνίκ᾽ ἂν ᾖ ποιητικὸν τοῦ λόγου τὸ π. [<a href="javascript:void(0)" title=" 3rd c.AD: Longinus Rhetor 15.8. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__III.2</b></Level3> in music, <b>affected execution</b>, with trills, falsetto, etc., μετὰ πλάσματος αὐλεῖν, opposed to ἀπλάστως, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 4.11.5 ">Refs 4th c.BC+</a>]; of studied <b>intonation</b> in orators or actors, π. φωνῆς ἀθόρυβον [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pericles” 5, compare 2.405d ">Refs 1st c.AD+</a>]; <b>lectio plasmate effeminata</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Quintilianus Rhetor Latinus “Inst.” 1.8.2; ἀναγνώσεις μετὰ πλάσματος 2nd c.AD: Soranus Medicus 1.49. ">Refs 1st c.AD+</a>]	
G4111	πλάσσω	plassō	to mold	G:V	<b> πλάσσω</b>, <br /> <i>Attic dialect</i> <b>πλάττω</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 148 (_anapaest meter_), 5th-6th c.BC: Plato Philosophus “Respublica” 420c, etc.: ">Refs 5th c.BC+</a>]<i>future</i> πλάσω (ἀνα-) [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Mochl.” 2">Refs 5th c.BC+</a>]:<i>aorist</i> ἔπλᾰσα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.70 (κατ-), 5th-6th c.BC: Aristophanes Comicus “Vespae” 926, etc.; poetry ἔπλασσα 3rd c.BC: Theocritus Poeta Bucolicus 24.109 ">Refs 5th c.BC+</a>]; <i>Epic dialect</i> πλάσσα [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 70 ">Refs 8th c.BC+</a>]: <i>perfect</i> πέπλᾰκα [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Mus.” p.85K., 1st c.BC: Diodorus Siculus Historicus 15.11, 1st c.BC: Dionysius Halicarnassensis “de Thucydide” 41 ">Refs 1st c.BC+</a>]: <i>3rd.pers.</i> <i><i>singular</i></i> <i>pluperfect</i> ἐπεπλάκει [<a href="javascript:void(0)" title=" 1st c.AD: Erotianus Grammaticus “Praef.” ">Refs 1st c.AD+</a>]: —<i>middle</i>, <i>future</i> πλάσομαι [<a href="javascript:void(0)" title=" 4th c.AD: Alciphro Epistolographus 1.37 ">Refs 4th c.AD+</a>]: <i>aorist</i> ἐπλασάμην [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.58, 5th-6th c.BC: Plato Philosophus “Leges” 800b, etc.">Refs 5th c.BC+</a>]:—<i>passive</i>, <i>future</i> πλασθήσομαι [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Mus.” p.82 K., (δια-) 2nd c.AD: Galenus Medicus 4.619">Refs 1st c.BC+</a>]: <i>aorist</i> ἐπλάσθην [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 1130, 5th c.BC: Lysias Orator 12.48, 5th-6th c.BC: Plato Philosophus “Timaeus” 26e ">Refs 5th c.BC+</a>]: <i>perfect</i> πέπλασμαι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1030, etc.">Refs 4th c.BC+</a>]:—<b>form, mould</b>, properly of the artist who works in soft substances, such as earth, clay, wax, ἐκ γαίης π. [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 70, compare 5th c.BC: Herodotus Historicus 2.47, 73 ">Refs 8th c.BC+</a>]; of Prometheus, ὃν λέγουσ᾽ ἡμᾶς πλάσαι καὶ τἄλλα.. ζῷα [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Philemo Comicus 89.1, compare 4th-3rd c.BC: Menander Comicus 535.5; π. καθάπερ ἐκ κηροῦ 5th-6th c.BC: Plato Philosophus “Leges” 746a; σχήματα ἐκ χρυσοῦ [prev. author] “Ti.” 50a; ἐκ πηλοῦ ζῷον 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 654b29; ἀγγεῖον π. κήρινον [prev. author] “Mete.” 359a1; οὐκ ἔστιν ἀνδριαντοποιὸς ὅστις ἂν πλάσαι κάλλος τοιοῦτον 4th-3rd c.BC: Philemo Comicus 72.2; τοὺς πηλίνους 4th c.BC: Demosthenes Orator 4.26 ">Refs 5th c.BC+</a>]; opposed to γράφειν, as sculpture to painting, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 510e ">Refs 5th c.BC+</a>] (so in <i>passive</i>, [<a href="javascript:void(0)" title=" “Lg.” 668e, 5th-6th c.BC: Isocrates Orator 9.75)">Refs 5th c.BC+</a>]; τὴν ὑδριαν πλάσαι <b>mould</b> the water-jar, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 926; σώματα π. θνητά 5th-6th c.BC: Plato Philosophus “Timaeus” 42d ">Refs 5th c.BC+</a>]; π. κηρία, of bees, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 623b32 ">Refs 4th c.BC+</a>]; ἔπλαττεν ἔνδον οἰκίας <b>made clay</b> houses, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 879 ">Refs 5th c.BC+</a>]; <b>knead</b> bread, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 6.313:">Refs 2nd c.AD+</a>] —<i>middle</i>, σχῆμα πλασάμενος <b>having formed oneself</b> a figure, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 297e ">Refs 5th c.BC+</a>]:— <i>passive</i>, <b>to be moulded, made</b>, τὸ δὲ ἐν τῇσι μήτρῃσι πλάσσεται [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.108; οἶκος τεκτόνων πλασθεὶς ὕπο 5th c.BC: Euripides Tragicus “Fragmenta” 1130; ἂν ἴδωσι.. κήρινα μιμήματα πεπλασμένα 5th-6th c.BC: Plato Philosophus “Leges” 933b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>plaster</b>, τὸν.. ναὸν χρίσαντες καὶ πλάσαντες [<a href="javascript:void(0)" title=" “BCH” 15.209 (from Panamara). ">Refs</a>]<br /><Level2><b>__II</b></Level2> generally, <b>mould, form</b> by education, training, etc., π. τὰς ψυχὰς τοῖς μύθοις, τὰ σώματα ταῖς χερσίν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 377c; σῶμα ἐπιμελῶς [prev. author] “Ti.” 88c; ἑαυτόν [prev. author] “R.” 500d ">Refs 5th c.BC+</a>]; παιδεύειν τε καὶ π. [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 671c ">Refs</a>]:—<i>passive</i>, τοὔνομ᾽ ἀνὰ χρόνον πεπλασμένον [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 830 ">Refs 5th c.BC+</a>]; of the voice, <b>to be trained</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 536b19. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>form an image</b> of a thing <b>in the mind, imagine</b>, πλάττομεν οὔτε ἰδόντες οὔτε.. νοήσαντες ἀθάνατόν τι ζῷον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 246c, compare “R.” 420c, 466a; τῷ λόγῳ τοὺς νόμους [prev. author] “Lg.” 712b; τἀρχαῖα 1st c.BC: Philodemus Gadarensis Epigrammaticus “Mus.” p.85K.:">Refs 5th c.BC+</a>] —<i>passive</i> [<a href="javascript:void(0)" title=", [prev. work]p.82 K. ">Refs</a>]<br /><Level2><b>__IV</b></Level2> <b>put in a certain form</b>, τὸ στόμα π. (so as to pronounce more elegantly) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 414d ">Refs 5th c.BC+</a>]; [κόμιον] [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.24.24; τὴν ὑπόκρισιν 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Demosthenes” 7:">Refs 1st c.AD+</a>] —<i>middle</i>, ἀδήλως τῇ ὄψει πλυσάμενος πρὸς τὴν ξυμφοράν <b>having formed himself</b> in face, i.e. composed his countenance, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.58, compare 4th c.BC: Demosthenes Orator 45.68. ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> <i>metaphorically</i>, <b>fabricate, forge</b>, λόγους ψιθύρους πλάσσων [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 148 (_anapaest meter_); ψευδεῖς π. αἰτίας 5th-6th c.BC: Isocrates Orator 12.25; προφάσεις 4th c.BC: Demosthenes Orator 25.28 ">Refs 5th c.BC+</a>]; τί λόγους πλάττει; [<a href="javascript:void(0)" title=" [prev. author] 18.121, compare 5th-6th c.BC: Plato Philosophus “Apologia” 17c; μὴ πλάσῃς κακόν 4th-3rd c.BC: Menander Comicus “Μονόστιχοι - Fragmenta Comicorum Graecorum” 145; π. ἐπιστολήν 2nd c.BC: Polybius Historicus 5.42.7: _absolutely_, δόξω πλάσας λέγειν">Refs 5th c.BC+</a>] I shall be thought to speak <b>from invention</b>, i.e. not the truth, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.80, compare 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.6.37 ">Refs 5th c.BC+</a>]:—<i>middle</i>, πλάσασθαι τὸν τρόπον τὸν αὑτοῦ [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 19.60; ψεύδη 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.6.26; τῆς φιλανθρωπίας ἣν.. ἐπλάττετο 4th c.BC: Demosthenes Orator 18.231 ">Refs 5th c.BC+</a>]; προφάσεις π. [<a href="javascript:void(0)" title=" [prev. author] 19.215; τοιαῦτα πλάττεσθαι τολμᾶτε [prev. author] 28.9; καιρὸν πλάττεσθαι [prev. author] 21.187: _absolutely_, πλαττομένους πρὸς ἑαυτούς (αὐτούς Bonitz) 4th c.BC: Aristoteles Philosophus “Rhetorica” 1381b28: with ">Refs 4th c.BC+</a>]<i>infinitive</i>, Νέρων εἶναι πλασάμενος <b>pretending</b> to be N., [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 64.9; π. νοσεῖν 2nd c.AD: Galenus Medicus 19.1:">Refs 2nd c.AD+</a>] —<i>passive</i>, οὐ πεπλασμένος ὁ κόμπος not <b>fictitious</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1030 ">Refs 4th c.BC+</a>]; πεπλάσθαι φάσκοντες saying <b>it was a forgery</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 7.2; μὴ πλασθέντα μῦθον ἀλλ᾽ ἀληθινὸν λόγον 5th-6th c.BC: Plato Philosophus “Timaeus” 26e; π. ὑπὸ ποιητῶν 5th-6th c.BC: Andocides Orator 4.23; ἐξ ὧν ἡ δίκη αὕτη πέπλασται 4th c.BC: Demosthenes Orator 52.12. (πλαθ-yω, compare κορο-πλάθος, πηλο-πλάθος.) ">Refs 5th c.BC+</a>]	
G4112	πλαστός	plastos	made-up	G:A	<b> πλαστός</b>, ή, όν, <br /> <b>formed, moulded</b>, especially in clay or wax, γυνή [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 513; τὸ π. ὃ δὴ σκεῦος ὠνομάκαμεν 5th-6th c.BC: Plato Philosophus “Sophista” 219a; π. ἐκ γαίης 4th c.BC: Antiphanes Comicus 52.3 ">Refs 8th c.BC+</a>]; π. εἰκών <b>statue</b>, opposed to painting, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Agesilaus” 2. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>that can easily be moulded, plastic</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 386a27 ">Refs 4th c.BC+</a>]; <b>in a thick paste</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 9.4.10. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>fabricated, forged, counterfeit</b>, ἐκ λόγου πλαστοῦ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.68 ">Refs 5th c.BC+</a>]; π. βακχεῖαι <b>sham</b> inspirations, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 218; π. τὴν φιλίαν παρέχεσθαι 5th-6th c.BC: Xenophon Historicus “Agesilaus” 1.38 ">Refs 5th c.BC+</a>]; πλαστὸς πατρί a <b>supposititious</b> son, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 780, cf. Sositheus Tragicus 2.4 ">Refs 5th c.BC+</a>]; π. ἐπιχείρημα <b>hypothetical</b> case, [<a href="javascript:void(0)" title=" 2nd c.AD: Hermogenes Rhetor “περὶ εὑρέσεως” 3.11, compare 15. ">Refs 2nd c.AD+</a>] <i>adverb</i> -τῶς, opposed to ὄντως[<a href="javascript:void(0)" title=", 5th-6th c.BC: Plato Philosophus “Sophista” 216c ">Refs 5th c.BC+</a>]; opposed to ἀληθῶς, [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 642d; opposed to φύσει, [prev. work] 777d ">Refs</a>]; π. ὀδυρόμενοι <b>feignedly</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.381 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> see at {πλατός}.	
G4113	πλατεῖα	plateia	wide street/road	G:N-F	Included with: <b> πλᾰτύς</b>, εῖα, ύ, <br /> <i>Ionic dialect</i> <i>feminine</i> πλατέα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.156: _accusative_ _plural_ _feminine_ πλατέας “PMag.Par.” 1.1086 ">Refs 5th c.BC+</a>]:—<b>wide, broad,</b> τελαμών [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.796; πτύον 13.588 ">Refs 8th c.BC+</a>]; αἰπόλια πλατέ᾽ αἰγῶν <b>broad</b> herds, i.e. <b>large</b> or <b>spread over a wide space,</b>[<a href="javascript:void(0)" title=" 2.474, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.101, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 445; π. πρόσοδοι 5th c.BC: Pindarus Lyricus “N.” 6.45; ὁδοί 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.43, “IG” 22.380.20">Refs 8th c.BC+</a>]; τὴν ὁδὸν τὴν π. [<a href="javascript:void(0)" title=" “Broad” Street, “SIG” 57.27 (Milet., 5th c.BC)">Refs 5th c.BC+</a>]; similarly, π. ὁδὸς τῶν θεῶν [<a href="javascript:void(0)" title=" “PStrassb.” 85.22 (2nd c.BC) compare(below 11); κιβώτιον π. “IG” 12.330.20; τάφρος ὡς πλατυτάτη καὶ βαθυτάτη 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.9. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>flat, level,</b> χῶρος π. καὶ πολλός [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.39; πλατυτάτης.. γῆς οὔσης Θετταλίας 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.1.9; πότερον ἡ γῆ π. ἐστιν ἢ στρογγύλη 5th-6th c.BC: Plato Philosophus “Phaedo” 97d ">Refs 5th c.BC+</a>]; κάρυα τὰ π., i.e. chestnuts, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ διαίτης” 2.55, Diocl.fragment 126, 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.4.29 ">Refs 5th c.BC+</a>]; σελάχη, ἰχθύες, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 489b31, “PA” 695b7; ποτήρια πλατέα, τοίχους οὐκ ἔχοντ᾽ 5th c.BC: Pherecrates Comicus 143.2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> of a man, <b>broad-shouldered,</b> οὐ γὰρ οἱ πλατεῖς, οὐδ᾽ εὐρύνωτοι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1250, compare “UPZ” 121.19 (2nd c.BC). ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> of seasons, <b>far advanced,</b> ἔαρ Procl.ad [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 483. ">Refs 8th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <i>metaphorically</i>, π. ὅρκος a <b>broad strong</b> oath, [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 30.3, compare 115.2 ">Refs 5th c.BC+</a>]; κατάγελως π. <b>flat</b> (i.e. downright) mockery, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1126 ">Refs 5th c.BC+</a>]; π. φλήναφος Amelius cited in [<a href="javascript:void(0)" title=" 3rd c.AD: Porphyrius Tyrius Philosophus “Vita Plotini” 17, 18 ">Refs 3rd c.AD+</a>]; but πλατὺ γελάσαι, καταγελᾶν, laugh <b>loud and</b> <b>rudely,</b> [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 7.39, “VS” 1.20.2; καταχρεμψαμένη πλατύ 5th-6th c.BC: Aristophanes Comicus “Pax” 815, compare 2nd c.AD: Lucianus Sophista “Cat.” 12. ">Refs 5th c.BC+</a>]<br /><Level3><b>__6</b></Level3> <b>broad,</b> of pronunciation, π. λέξις [<a href="javascript:void(0)" title=" 2nd c.AD: Hermogenes Rhetor “περὶ ἰδεῶν” 1.6; φωνή 2nd c.AD(?): Pollianus Epigrammaticus 2.116; πλατέα λαλοῦσι πάντα οἱ Δωριεῖς 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 177. ">Refs 4th c.BC+</a>]<br /><Level3><b>__7</b></Level3> <b>diffuse,</b> λέξις [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Demosthene” 19. ">Refs 1st c.BC+</a>] <i>adverb</i> -έως[<a href="javascript:void(0)" title=" [prev. passage]: _comparative_ -ύτερον">Refs</a>] <b>in fuller detail,</b> διαλεξόμεθα [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 2.219, compare 2nd c.AD: Soranus Medicus 2.5, 2nd c.AD: Herodianus Grammaticus 2.15.6 ">Refs 2nd c.AD+</a>]; -υτέρως Tz.ad [<a href="javascript:void(0)" title=" 3rd c.BC: Lycophron Tragicus 177">Refs 3rd c.BC+</a>]: <i>superlative</i> <b>-υτάτως</b>[<a href="javascript:void(0)" title=" [prev. author] “H.” 12.890. ">Refs</a>]<br /><Level4><b>__7.b</b></Level4> <i>adverb</i> -έως <b>loosely,</b> opposed to ἀκριβῶς, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.248 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]<br /><Level3><b>__8</b></Level3> <b>widespread, frequent,</b> χρῆσις [<a href="javascript:void(0)" title=" 4th-5th c.AD: Choeroboscus Grammaticus “Scholia in Theodosii Canones” 1.332: _comparative_, [prev. work] 267. ">Refs 4th c.AD+</a>]<br /><Level3><b>__9</b></Level3> π. δρόμος, = Latin <i>cursus clabularis,</i> [<a href="javascript:void(0)" title=" 6th c.AD: Lydus, Joannes Laurentius Historicus “Mag.” 3.61. ">Refs 6th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>substantive</i> <u>πλατεῖα</u> (i.e. ὁδός,[<a href="javascript:void(0)" title="compare 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 1.188, and see.above 1.1)">Refs 2nd c.AD+</a>], ἡ, <b>street,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Philemo Comicus 58, 3rd c.BC: Herodas Mimographus 6.53, “OGI” 491.9 (Pergam.), LXX.Gen.19.2, 1st c.BC: Diodorus Siculus Historicus 17.52, 1st c.BC-1st c.AD: Strabo Geographus 17.1.10, NT.Matt.12.19; οἱ ἐν τῇ Σκυτικῇ π. τεχνεῖται “IGRom.” 4.790, compare 791, +others (from Apamea); hence Σεβαστὴ π. name of a guild, [prev. work]3.711 (from Sura)">NT+4th c.BC+</a>]; ἡ ἱερωτάτη π. [<a href="javascript:void(0)" title=" “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 3960b6 (from Apamea). ">Refs</a>]<br /><Level4><b>__II.b</b></Level4> (i.e. χείρ) <b>flat of the hand,</b> ταῖσι πλατείαις τυπτόμενος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 1096; πλατείᾳ τῇ χειρί 3rd c.AD: Philumenus Medicus “de Venenatis Animalibus” 5.3. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.c</b></Level4> a kind of <b>dish</b> or <b>cup,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 11(2).110.22, +others (Delos, 3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level4><b>__II.d</b></Level4> <b>broad stripe</b> or <b>border,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 108. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>salt, brackish,</b> πλατυτέροισι ἐχρέωντο τοῖσι πόμασι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.108 ">Refs 5th c.BC+</a>]; πλατέα or πλατύτερα ὕδατα, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 358b4, 358a28 (but πλατὺς Ἑλλήσποντος 8th c.BC: Ilias Homerus Epicus “Illiad” 7.86, 17.432 ">Refs 8th c.BC+</a>], is not <b>the salt,</b> but <b>the broad,</b> Hellespont,[<a href="javascript:void(0)" title="compare 4th-5th c.BC: Aeschylus Tragicus “Persae” 875 (Lyric poetry), wrongly explained by 2nd c.AD: Athenaeus Epigrammaticus 2.41b)">Refs 4th c.BC+</a>]. (Cf. Sanskrit <i>pṛthú-</i> 'broad', <b>práthati</b> 'spread out', etc. But in <i>signification</i> [<a href="javascript:void(0)" title=" 111 _cognate_ with Sanskrit ">Refs</a>]<b>pa[tnull]u-</b> 'sharp', 'pungent', <b>tripa[tnull]u</b> 'the three saline substances'.)	
G4114	πλάτος	platos	width	G:N-N	<b> πλάτος</b> [ᾰ], εος, τό, <br /> (πλατύς) <br /><Level1><b>__A</b></Level1> <b>breadth, width,</b> σώματος [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 188, etc.: _absolutely_, τὸ π. or π.,">Refs 4th c.BC+</a>] <b>in breadth.</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.193, 4.195, 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 19.3; ἴση μῆκός τε π. τε 5th c.BC: Empedocles Poeta Philosophus 17.20. ">Refs 5th c.BC+</a>]<br /><Level4><b>__A.b</b></Level4> in Mathematics texts, <b>breadth,</b> i.e. <b>the second dimension,</b> ἐν μήκει καὶ π. καὶ βάθει [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 235d, compare 4th c.BC: Aristoteles Philosophus “Physica” 209a5 ">Refs 5th c.BC+</a>]; κατὰ π., opposed to κατὰ μῆκος, κατὰ βάθος, [<a href="javascript:void(0)" title=" [prev. author] “Cael.” 299b26, “Mete.” 341b34. ">Refs</a>]<br /><Level3><b>__A.2</b></Level3> <b>plane surface,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 284e, “Lg.” 819e; μεγέθους τὸ ἐπὶ δύο [συνεχὲς] π. 4th c.BC: Aristoteles Philosophus “Metaphysica” 1020a12. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.3</b></Level3> <b>latitude,</b> whether terrestrial or celestial, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 1.4.2, 2nd c.AD: Cleomedes Astronomus 1.4, 2.4, 1st c.BC: Ptolemaeus Epigrammaticus “Alm.” 2.12, 2nd c.AD: Vettius Valens Astrologus 30.12. ">Refs 1st c.BC+</a>]<br /><Level3><b>__A.4</b></Level3> <i>metaphorically</i>, <b>plane,</b> ἐν τῷ ψυχικῷ π. [<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus “Inst.” 201. ">Refs 5th c.AD+</a>]<br /><Level3><b>__A.5</b></Level3> <b>plane</b> of flat fish, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 489b33 ">Refs 4th c.BC+</a>]; <b>flat</b> of the tail, [<a href="javascript:void(0)" title="[prev. work] 549b1 ">Refs</a>]; <b>flat part</b> of the body of the fishing-frog, [<a href="javascript:void(0)" title=" [prev. author] “PA” 695b15. ">Refs</a>]<br /><Level3><b>__A.6</b></Level3> <b>extension, breadth</b> of a subject, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 1.316; οὐκ ὀλίγον τὸ π. [prev. author] 11.738. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__A.7</b></Level3> ={πλάτας}, Judeich [<a href="javascript:void(0)" title=" _Altertümervon Hierapolis_ No.322, +others ">Refs</a>]<br /><Level2><b>__A.II</b></Level2> <i>metaphorically</i>, <b>range</b> of variation, <b>latitude,</b> π. ἔχειν [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 6.3.20; ἡ ὑγίεια π. ἔχει 2nd c.AD: Galenus Medicus 6.12, compare11.737. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__A.III</b></Level2> with Preps., ἐν πλάτει in a <b>loose</b> sense, <b>broadly,</b> [<a href="javascript:void(0)" title=" 2nd-1st c.BC: Posidonius Historicus cited in 5th c.AD: Stobaeus, Joannes 1.8.42, 1st c.BC-1st c.AD: Strabo Geographus 2.1.39, 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 21, “Etymologicum Magnum” 673.24 ">Refs 2nd c.BC+</a>]; opposed to κατ᾽ ἀκρίβειαν, [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 10.108; ὡς ἐν π. 2nd c.AD: Soranus Medicus 1.24 (but περὶ ὧν ἐν τῷ π. λέγομεν">Refs 2nd c.AD+</a>] which we will discuss <b>in detail,</b> [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 7.76)">Refs 3rd c.AD+</a>]; also ἐπὶ πλάτει Ἑλληνίζειν talk <b>loose</b> Greek, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ ποιημάτων” 2.9 ">Refs 1st c.BC+</a>]; κατὰ πλάτος λέγεσθαι to be said <b>loosely,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Chrysippus Stoicus 2.164, compare 2nd c.AD: Soranus Medicus 1.6, 21. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__A.IV</b></Level2> ={πλατύτης}[<a href="javascript:void(0)" title=" 3, 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 177. ">Refs 4th c.BC+</a>]<br /><Level2><b>__A.V</b></Level2> π. καρδίας, of Solomon, <b>width</b> of knowledge, [<a href="javascript:void(0)" title=" LXX.3Ki.2.35a. ">LXX</a>]<br /><Level2><b>__A.VI</b></Level2> ἀργυρίου πλάτη, ={δραχμαί}, [<a href="javascript:void(0)" title=" “IG” 9(1).189.15 (Tithora, 2nd c.AD). ">Refs 2nd c.AD+</a>]	
G4115	πλατύνω	platunō	to widen	G:V	<b> πλᾰτύν-ω</b>, <br /> (πλατύς) <b>widen,</b> τὰ φυλακτήρια [<a href="javascript:void(0)" title=" NT.Matt.23.5; τὴν εἰσβολήν 1st c.AD: Josephus Historicus “Bellum Judaicum” 5.8.1 ">NT+1st c.AD+</a>]; π. τὸ στῖφος <b>widen</b> it <b>out,</b>[<a href="javascript:void(0)" title=" [prev. work] 5.2.1; τοὺς ἐφεξῆς στίχους 2nd c.AD: Arrianus Historicus “Tactica” 17.2: _metaphorically_, τὴν ψυχὴν εὐγενεστέραν τῆς φύσεως πλατύνας “IG” 5(2).268.12 (Mantinea, 1st c.BC):">Refs 1st c.BC+</a>] —<i>middle</i>, τὴν γῆν πλατύνεσθαι <b>widen one's</b> territory, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.5.34 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>grow broad, widen out,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Mirabilia” 841a2, “Mu.” 393a23, etc. ">Refs 4th c.BC+</a>]; of the pupils, <b>to be dilated,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.376f: _metaphorically_, ἡ καρδία πεπλάτυνται ">Refs 1st c.AD+</a>]<b>is opened, relieved from care,</b> [<a href="javascript:void(0)" title=" NT.2Cor.6.11; ἐπλάτυνας τὴν καρδίαν μου LXX.Psa.118(119).32. ">LXX+NT</a>]<br /><Level3><b>__2</b></Level3> ἐπλατύνθη.. τὸ στόμα μου <b>was opened wide,</b>[<a href="javascript:void(0)" title="LXX.1Ki.2.1: hence, _metaphorically_, μὴ πλατυνθῇ ἡ καρδία">LXX</a>] <b>be puffed up,</b>[<a href="javascript:void(0)" title="LXX.Deu.11.16 ">LXX</a>]:—<i>middle</i>, <b>talk big of oneself,</b> τί πλατύνεαι, ἠλίθιος ὥ; [<a href="javascript:void(0)" title="Timo  34.4. ">Refs</a>]<br /><Level3><b>__3</b></Level3> <b>pronounce broadly,</b> τὴν φωνήν [<a href="javascript:void(0)" title=" 2nd c.AD: Hermogenes Rhetor “περὶ ἰδεῶν” 1.6, 1st-2nd c.AD: Harpocratio Grammaticus see at {λαρυγγίζειν}. ">Refs 1st c.AD+</a>]<br /><Level3><b>__4</b></Level3> <b>amplify,</b> τὸν λόγον [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ind.Sto.” 24; τὴν ἑρμηνείαν 2nd c.AD: Hermogenes Rhetor “προγυμνάσματα” 3 ">Refs 1st c.BC+</a>]:—<i>passive</i>, διήγησις πλατύνεται τρόποις [<a href="javascript:void(0)" title=" [prev. author] “Inv.” 2.7 ">Refs</a>]: <i>absolutely</i>, <b>use amplification,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Dinarcho” 6. ">Refs 1st c.BC+</a>]	
G4116	πλατύς	platus	wide	G:N-F	<b> πλᾰτύς</b>, εῖα, ύ, <br /> <i>Ionic dialect</i> <i>feminine</i> πλατέα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.156: _accusative_ _plural_ _feminine_ πλατέας “PMag.Par.” 1.1086 ">Refs 5th c.BC+</a>]:—<b>wide, broad,</b> τελαμών [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.796; πτύον 13.588 ">Refs 8th c.BC+</a>]; αἰπόλια πλατέ᾽ αἰγῶν <b>broad</b> herds, i.e. <b>large</b> or <b>spread over a wide space,</b>[<a href="javascript:void(0)" title=" 2.474, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.101, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 445; π. πρόσοδοι 5th c.BC: Pindarus Lyricus “N.” 6.45; ὁδοί 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.43, “IG” 22.380.20">Refs 8th c.BC+</a>]; τὴν ὁδὸν τὴν π. [<a href="javascript:void(0)" title=" “Broad” Street, “SIG” 57.27 (Milet., 5th c.BC)">Refs 5th c.BC+</a>]; similarly, π. ὁδὸς τῶν θεῶν [<a href="javascript:void(0)" title=" “PStrassb.” 85.22 (2nd c.BC) compare(below 11); κιβώτιον π. “IG” 12.330.20; τάφρος ὡς πλατυτάτη καὶ βαθυτάτη 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.9. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>flat, level,</b> χῶρος π. καὶ πολλός [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.39; πλατυτάτης.. γῆς οὔσης Θετταλίας 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.1.9; πότερον ἡ γῆ π. ἐστιν ἢ στρογγύλη 5th-6th c.BC: Plato Philosophus “Phaedo” 97d ">Refs 5th c.BC+</a>]; κάρυα τὰ π., i.e. chestnuts, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ διαίτης” 2.55, Diocl.fragment 126, 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.4.29 ">Refs 5th c.BC+</a>]; σελάχη, ἰχθύες, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 489b31, “PA” 695b7; ποτήρια πλατέα, τοίχους οὐκ ἔχοντ᾽ 5th c.BC: Pherecrates Comicus 143.2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> of a man, <b>broad-shouldered,</b> οὐ γὰρ οἱ πλατεῖς, οὐδ᾽ εὐρύνωτοι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1250, compare “UPZ” 121.19 (2nd c.BC). ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> of seasons, <b>far advanced,</b> ἔαρ Procl.ad [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 483. ">Refs 8th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <i>metaphorically</i>, π. ὅρκος a <b>broad strong</b> oath, [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 30.3, compare 115.2 ">Refs 5th c.BC+</a>]; κατάγελως π. <b>flat</b> (i.e. downright) mockery, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1126 ">Refs 5th c.BC+</a>]; π. φλήναφος Amelius cited in [<a href="javascript:void(0)" title=" 3rd c.AD: Porphyrius Tyrius Philosophus “Vita Plotini” 17, 18 ">Refs 3rd c.AD+</a>]; but πλατὺ γελάσαι, καταγελᾶν, laugh <b>loud and</b> <b>rudely,</b> [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 7.39, “VS” 1.20.2; καταχρεμψαμένη πλατύ 5th-6th c.BC: Aristophanes Comicus “Pax” 815, compare 2nd c.AD: Lucianus Sophista “Cat.” 12. ">Refs 5th c.BC+</a>]<br /><Level3><b>__6</b></Level3> <b>broad,</b> of pronunciation, π. λέξις [<a href="javascript:void(0)" title=" 2nd c.AD: Hermogenes Rhetor “περὶ ἰδεῶν” 1.6; φωνή 2nd c.AD(?): Pollianus Epigrammaticus 2.116; πλατέα λαλοῦσι πάντα οἱ Δωριεῖς 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 177. ">Refs 4th c.BC+</a>]<br /><Level3><b>__7</b></Level3> <b>diffuse,</b> λέξις [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Demosthene” 19. ">Refs 1st c.BC+</a>] <i>adverb</i> -έως[<a href="javascript:void(0)" title=" [prev. passage]: _comparative_ -ύτερον">Refs</a>] <b>in fuller detail,</b> διαλεξόμεθα [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 2.219, compare 2nd c.AD: Soranus Medicus 2.5, 2nd c.AD: Herodianus Grammaticus 2.15.6 ">Refs 2nd c.AD+</a>]; -υτέρως Tz.ad [<a href="javascript:void(0)" title=" 3rd c.BC: Lycophron Tragicus 177">Refs 3rd c.BC+</a>]: <i>superlative</i> <b>-υτάτως</b>[<a href="javascript:void(0)" title=" [prev. author] “H.” 12.890. ">Refs</a>]<br /><Level4><b>__7.b</b></Level4> <i>adverb</i> -έως <b>loosely,</b> opposed to ἀκριβῶς, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.248 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]<br /><Level3><b>__8</b></Level3> <b>widespread, frequent,</b> χρῆσις [<a href="javascript:void(0)" title=" 4th-5th c.AD: Choeroboscus Grammaticus “Scholia in Theodosii Canones” 1.332: _comparative_, [prev. work] 267. ">Refs 4th c.AD+</a>]<br /><Level3><b>__9</b></Level3> π. δρόμος, = Latin <i>cursus clabularis,</i> [<a href="javascript:void(0)" title=" 6th c.AD: Lydus, Joannes Laurentius Historicus “Mag.” 3.61. ">Refs 6th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>substantive</i> πλατεῖα (i.e. ὁδός,[<a href="javascript:void(0)" title="compare 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 1.188, and see.above 1.1)">Refs 2nd c.AD+</a>], ἡ, <b>street,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Philemo Comicus 58, 3rd c.BC: Herodas Mimographus 6.53, “OGI” 491.9 (Pergam.), LXX.Gen.19.2, 1st c.BC: Diodorus Siculus Historicus 17.52, 1st c.BC-1st c.AD: Strabo Geographus 17.1.10, NT.Matt.12.19; οἱ ἐν τῇ Σκυτικῇ π. τεχνεῖται “IGRom.” 4.790, compare 791, +others (from Apamea); hence Σεβαστὴ π. name of a guild, [prev. work]3.711 (from Sura)">NT+4th c.BC+</a>]; ἡ ἱερωτάτη π. [<a href="javascript:void(0)" title=" “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 3960b6 (from Apamea). ">Refs</a>]<br /><Level4><b>__II.b</b></Level4> (i.e. χείρ) <b>flat of the hand,</b> ταῖσι πλατείαις τυπτόμενος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 1096; πλατείᾳ τῇ χειρί 3rd c.AD: Philumenus Medicus “de Venenatis Animalibus” 5.3. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.c</b></Level4> a kind of <b>dish</b> or <b>cup,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 11(2).110.22, +others (Delos, 3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level4><b>__II.d</b></Level4> <b>broad stripe</b> or <b>border,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 108. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>salt, brackish,</b> πλατυτέροισι ἐχρέωντο τοῖσι πόμασι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.108 ">Refs 5th c.BC+</a>]; πλατέα or πλατύτερα ὕδατα, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 358b4, 358a28 (but πλατὺς Ἑλλήσποντος 8th c.BC: Ilias Homerus Epicus “Illiad” 7.86, 17.432 ">Refs 8th c.BC+</a>], is not <b>the salt,</b> but <b>the broad,</b> Hellespont,[<a href="javascript:void(0)" title="compare 4th-5th c.BC: Aeschylus Tragicus “Persae” 875 (Lyric poetry), wrongly explained by 2nd c.AD: Athenaeus Epigrammaticus 2.41b)">Refs 4th c.BC+</a>]. (Cf. Sanskrit <i>pṛthú-</i> 'broad', <b>práthati</b> 'spread out', etc. But in <i>signification</i> [<a href="javascript:void(0)" title=" 111 _cognate_ with Sanskrit ">Refs</a>]<b>pa[tnull]u-</b> 'sharp', 'pungent', <b>tripa[tnull]u</b> 'the three saline substances'.)	
G4117	πλέγμα	plegma	braided	G:N-N	<b> πλέγ-μα</b>, ατος, τό, <br /> <b>anything twined</b> or <b>twisted,</b> π. ἕλικος the <b>twisting</b> tendril of the vine, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 183.2; γυίων π. “Anthologia Graeca” 5.245 (Paul. Sil.), compare 285 ([prev. author]). ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>plaited work, wicker-work,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 734e, etc.; τὸ τοῦ κύρτου π. [prev. author] “Ti.” 79d: hence, ={κύρτος}, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.28 ">Refs 5th c.BC+</a>]: in <i>plural</i>, <b>wreaths, chaplets,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 1393 ">Refs 5th c.BC+</a>]; also, <b>plaited hair,</b> [<a href="javascript:void(0)" title=" NT.1Tim.2.9. ">NT</a>]<br /><Level3><b>__3</b></Level3> π. δικτυοειδές <b>the rete mirabile Galeni,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Herophilus Medicus cited in 2nd c.AD: Galenus Medicus 5.155, 2nd c.AD: Galenus Medicus “de Usu Partium” 9.4, +others ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>complex, combination of words,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 262d ">Refs 5th c.BC+</a>]: generally, <b>complex,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.372, 651, 3rd c.AD: Plotinus Philosophus 3.3.4. ">Refs 1st c.AD+</a>]	
G4118	πλεῖστος	pleistos	most	G:A	<b> πλεῖστος</b>, η, ον, <br /> <i>superlative</i> of πολύς, <b>most, greatest, largest,</b> in number, size, extent, etc., π. ὅμιλος, λαός, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.616, 16.377, etc.; π. κακόν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.697; πλεῖστοι ἐπιχθονίων ἀνθρώπων 8th-7th c.BC: Hesiodus Epicus “Fragmenta” 33.1; π. εὐκλείας γέρας 5th c.BC: Sophocles Tragicus “Philoctetes” 478; φιλοσοφία παλαιοτάτη τε καὶ πλείστη ">Refs 8th c.BC+</a>]<b>most in vogue,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 342a; π. τῶν Ἑλληνικῶν φῦλον τὸ Ἀρκαδικόν 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.1.23, etc.">Refs 5th c.BC+</a>]; τῇ γνώμῃ πλεῖστός εἰμι, ἡ π. γνώμη, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.220 (assuming variant), 5.126 ">Refs 5th c.BC+</a>]; πλεῖστον σχήσειν, as <i>superlative</i> of πλέον ἔχειν (see. πλείων), [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.36. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>Article</i>, οἱ π. <b>the greatest number,</b> [<a href="javascript:void(0)" title=" [prev. author] 4.90, etc.">Refs</a>]; τὸ π. τοῦ βίου <b>the greatest part</b> of.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 718a, etc. (also same gender as the foll. Noun, ὁ π. τοῦ βίου, ἡ π. τῆς στρατιᾶς, 5th c.BC: Thucydides Historicus 1.5, 7.3); τῇ ὄψει τοῦ θαρσεῖν τὸ π. εἰληφότες [prev. author] 4.34; τῷ πλούτῳ διδοὺς τὸ π. 5th c.BC: Euripides Tragicus “Supplices” 408. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> Special usages: with <i>relative</i>, ὅσας ἂν πλείστας δύνωνται καταστρέφεσθαι subdue <b>the greatest</b> number that they <b>possibly</b> could, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.44; ὡς ἂν δύνωνται πλεῖστα “IG” 12.98.4, compare 109.10, 113.37; ὁπόσσω κα πλείστω ἄξιος ᾖ “Berl.Sitzb.” 1927.160 (from Cyrene)">Refs 5th c.BC+</a>]; ὅς κα πλεῖστον διδῷ ἀποδόμενοι [<a href="javascript:void(0)" title=" “Leg.Gort.” 5.48; ὡς π. χρόνον 5th-6th c.BC: Plato Philosophus “Gorgias” 481b; ὅτι π. 5th c.BC: Thucydides Historicus 6.64, etc.: coupled with εἷς (which see), εἷς ἀνὴρ π. πόνον ἐχθροῖς παρασχών 4th-5th c.BC: Aeschylus Tragicus “Persae” 327: in comparative sense, πλείστον ἄξια ἢ ὥς τις οἴεται 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 57 (but πλεῖστα ἤ is corrupt in 5th c.BC: Herodotus Historicus 2.35). ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>adverb</i> usages: πλεῖστον <b>most,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.287, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 231, etc.; ὡς π. 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.2.12 ">Refs 8th c.BC+</a>]: sometimes added to a <i>superlative</i>, π. ἐχθίστη [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 631; π. ἀνθρώπων.. κάκιστος [prev. author] “OC” 743; τὴν π. ἡδίστην θεῶν 5th c.BC: Euripides Tragicus “Alcestis” 790: πλεῖστα">Refs 5th c.BC+</a>] as <i>adverb</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 9.97, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 720, etc.; πολλάκις μὲν.., π. δὲ.. 5th-6th c.BC: Plato Philosophus “Hp.Ma.” 281b ">Refs 5th c.BC+</a>]; π. χαίρειν, frequently in letters, [<a href="javascript:void(0)" title=" “POxy.” 742 (1st c.BC), etc. ">Refs 1st c.BC+</a>]<br /><Level4><b>__III.b</b></Level4> <b>furthest,</b> π. ἀφεστηκέναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 587a, 4th c.BC: Aristoteles Philosophus “de Mundo” 391a13. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> with <i>Article</i>, τὸ π. <b>at most,</b> ἡμερῶν τεσσάρων τὸ π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 260, etc.; τὰ π. ">Refs 5th c.BC+</a>]<b>for the most part,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Critias” 118c, etc.">Refs 5th c.BC+</a>]; opposed to ἐνίοτε, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 563a31.—The form πλείστως is cited by 2nd c.AD: Galenus Medicus 17(1).855 from 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 6.1.10 (πλεῖστα codices). ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> with Preps.: <br /><Level3><b>__IV.1</b></Level3> διὰ πλείστου <b>furthest off,</b> in point of space or time, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.115, 6.11. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3> ἐς πλεῖστον <b>most,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 739. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.3</b></Level3> ἐπὶ πλεῖστον <b>over the greatest distance, to the greatest extent,</b> in point of space, time, or extent, ἐπὶ π. χλιδῆς ἀπίκετο [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.127; ἐπὶ π. τοῦ γενησομένου 5th c.BC: Thucydides Historicus 1.138; ἐκ τοῦ ἐπὶ π. [prev. author] 1.2; ἐπὶ π. ἀνθρώπων [prev. work] 1 ">Refs 5th c.BC+</a>]; ὡς ἐπὶ π. or ὡς ἐπὶ τὸ π., <b>for the most part,</b> [<a href="javascript:void(0)" title=" [prev. author] 4.14, 5th-6th c.BC: Plato Philosophus “Leges” 720d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.4</b></Level3> κατὰ τὸ π. <b>for the most part,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 11.4.7, etc. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__IV.5</b></Level3> περὶ πλείστου ποιεῖσθαι, see at {περί} [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus IV. ">Refs 4th c.BC+</a>]<br /><Level3><b>__IV.6</b></Level3> ἐν τοῖς πλεῖσται, see ὁ, ἡ, τό, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus v111. 6. ">Refs 4th c.BC+</a>]	
G4119	πλείων, πλεῖον	pleiōn, pleion	greater	G:A	<b> πλείων</b>, <br /> <b>πλέων</b>, ὁ, ἡ, <i>neuter</i> πλεῖον, πλέον, πλεῖν, <i>comparative</i> of πολύς (on the forms see entry near the end), <b>more,</b> of number, size, extent, etc., οἱ δὲ μάχονται παυρότεροι πλεόνεσσι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.739; πλείων μὲν πλεόνων μελέτη 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 380 ">Refs 8th c.BC+</a>]; ἐς πλείονας οἰκεῖν govern for the interest of <b>the majority,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.37 ">Refs 5th c.BC+</a>]; πλέον᾽ ἔλπομαι λόγον Ὀδυσσέος ἢ πάθαν <b>greater</b> than.., [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 7.21 ">Refs 5th c.BC+</a>]; τὸν πλείω λόγον all <b>further</b> speech, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 731; ὁ ὄχλος πλείων καὶ πλείων ἐπέρρει 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.39 ">Refs 5th c.BC+</a>]; πλείω τὸν πλοῦν.. ποιησάμενοι having made the voyage <b>longer,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.39 ">Refs 5th c.BC+</a>]; ὁ π. βίος a <b>longer</b> life, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 75c; μακροτέρα καὶ π. ὁδός [prev. author] “R.” 435d, etc. ">Refs 5th c.BC+</a>]; of Time, <b>longer,</b> π. χρόνος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.111, 5th c.BC: Sophocles Tragicus “Antigone” 74; πλέων νὺξ τῶν δύο μοιράων 8th c.BC: Ilias Homerus Epicus “Illiad” 10.252. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>Article</i>, οἱ πλέονες <b>the greater number, the mass</b> or <b>crowd,</b>[<a href="javascript:void(0)" title=" 5.673, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.277; οἱ πλεῦνες 5th c.BC: Herodotus Historicus 1.106, etc.: with _genitive_, τὰς πλεῦνας τῶν γυναικῶν [prev. work] 1 ">Refs 8th c.BC+</a>]; <b>the people,</b> opposed to the chief men, [<a href="javascript:void(0)" title=" [prev. author] 7.149, 5th c.BC: Thucydides Historicus 8.73, 89, etc.">Refs 5th c.BC+</a>]; euphemistic of the dead, ἀνεστηκυῖα παρὰ τῶν πλειόνων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 1073; εὖτ᾽ ἂν ἵκηαι ἐς πλεόνων “Anthologia Graeca” 11.42 (1st c.BC-1st c.AD: Crinagoras Epigrammaticus)">Refs 5th c.BC+</a>]; ἐς πλεόνων μετοικεσίην[<a href="javascript:void(0)" title=" [prev. work] 7.731 (1st c.AD: Leonidas Alexandrinus Epigrammaticus)">Refs 1st c.AD+</a>]; τὸ πλεῖον πολέμοιο <b>the greater part</b> of.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.165 ">Refs 8th c.BC+</a>]; ὅστις τοῦ πλέονος μέρους χρῄζει, opposed to τοῦ μετρίου, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1211 (Lyric poetry); τοῦ πλέονος ἐλπίδι ὀρέγονται 5th c.BC: Thucydides Historicus 4.17, compare 92. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> peculiar usages of <i>neuter</i>: <br /><Level3><b>__II.1</b></Level3> as a Noun, <b>more,</b> πλεῦν ἔτι τούτου [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.19, etc.; εἴ τι ἐνορῶ πλέον [prev. author] 1.89 ">Refs 5th c.BC+</a>]; τὸ δὲ π. nay, what is <b>more,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 158 (Musgr. for τί δὲ..)">Refs 5th c.BC+</a>]; to a <b>greater</b> extent, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.90, 7.57, etc.">Refs 5th c.BC+</a>]; πλέον or τὸ πλέον τινός <b>a higher degree</b> of a thing, τίς πλέον τᾶς εὐδαιμονίας φέρε; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1189 (Lyric poetry); τὸ π. τοῦ χρόνου 5th c.BC: Thucydides Historicus 1.118, etc.">Refs 5th c.BC+</a>]; also τὸ π. ὃ ἀναφέρει the <b>excess</b> which he reports, [<a href="javascript:void(0)" title=" “PCair.Zen.” 661 (3rd c.BC)">Refs 3rd c.BC+</a>]; ᾧ πλεῖον the <b>excess,</b> probably in [<a href="javascript:void(0)" title=" “PPetr.” 2p.42 (3rd c.BC),compare “PCair.Zen.” 742.26 (3rd c.BC)">Refs 3rd c.BC+</a>]; πλέον ἔχειν to have <b>the advantage,</b> have <b>the best</b> of it, like{πλεονεκτέω}, with <i>genitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.70, 5th-6th c.BC: Plato Philosophus “Respublica” 343d, 349b, etc.; τὸ π. πάντων ἔχειν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.18: more fully, μοίρης πλεῖον ἔχειν 6th c.BC: Theognis Elegiacus 606; π. τινὸς φέρεσθαι 5th c.BC: Herodotus Historicus 8.29; π. φέρεσθαι τῶν ἄλλων 5th-6th c.BC: Andocides Orator 4.4, etc.">Refs 6th c.BC+</a>]; π. ποιεῖν <b>do some good, be successful,</b> βουλοίμην ἂν πλέον τί με ποιῆσαι ἀπολογούμενον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 19a ">Refs 5th c.BC+</a>]; οὐδὲν π. ποιήσειν, -ῆσαι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.149, 4.7, compare 5th-6th c.BC: Plato Philosophus “Phaedo” 115c, etc.; παραινοῦσ᾽ οὐδὲν ἐς π. ποιῶ 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 918; οὐδὲν π. ὀψοφαγῶν ποιήσεις 2nd c.AD: Athenaeus Epigrammaticus 8.344b; οὐδὲν εἴργασμαι π. 5th c.BC: Euripides Tragicus “Hippolytus” 284; οὐδὲν π. πρᾶξαι [prev. author] “IA” 1373, 5th-6th c.BC: Andocides Orator 4.20, etc.">Refs 5th c.BC+</a>]; οὐδὲν ἐπίσταμαι π. have no <b>superior</b> knowledge, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 161b ">Refs 5th c.BC+</a>]; τί πλέο; what <b>more,</b> i.e. what <b>good</b> or <b>use</b> is it? [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.95, etc.; τί π. πλουτεῖν.. πάντων ἀποροῦντα; 5th-6th c.BC: Aristophanes Comicus “Plutus” 531; τί σοι π. λυπουμένῃ γένοιτ᾽ ἄ; 5th c.BC: Euripides Tragicus “Helena” 322; τί π. ἔστ᾽ εἰς τέκνα πονεῖ; “Supp.epigram” 1.567.1 (Karanis, 3rd c.BC),compare “Anthologia Graeca” 7.261.1 (3rd c.BC(?): Diotimus Epigrammaticus); also οὐδὲν ἦν π. τοῖς πεπονθόσιν 5th c.BC: Lysias Orator 19.4 (= 5th-6th c.BC: Andocides Orator 1.7), compare 4th c.BC: Demosthenes Orator 35.31; ὧν οὐδέν μοι π. γέγονε 5th-6th c.BC: Isocrates Orator 15.28; οὐδέν γέ σοι π. ἔσται 5th-6th c.BC: Plato Philosophus “Respublica” 341a; τί τὸ π.; “epigram Gr.” 306 a. 3">Refs 5th c.BC+</a>]; ἐπὶ πλέον as <i>adverb</i>, <b>more, further,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.171, 5.51, 5th c.BC: Thucydides Historicus 6.54, 5th-6th c.BC: Plato Philosophus “Phaedrus” 261b, etc.">Refs 5th c.BC+</a>]: with <i>genitive</i>, <b>beyond,</b> ἐπὶ π. τῶν ἄλλων ἰσχύσας [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.9 (but, ἐπὶ τὸ π. ἵκεο μοίσας ">Refs 5th c.BC+</a>]<b>to surpassing height in..,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 1.20); also ὅταν τις ἐς π. πέσῃ τοῦ θέλοντος 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1219 codices (Lyric poetry)">Refs 5th c.BC+</a>]; περὶ πλείονος ποιεῖσθαι, see at {περί} [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus IV. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> as <i>adverb</i>, <b>more, rather,</b> π. ἔφερέ οἱ ἡ γνώμη κατεργάσεσθαι τὴν Ἑλλάδα he inclined <b>rather</b> to the belief.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.100; οὐ τοῦτο δειμαίνεις π.; 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 41; σέ.. τῶνδ᾽ ἐς πλέον σέβω 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 700; ἢ π. ἢ ἔλαττον 4th c.BC: Demosthenes Orator 18.125 ">Refs 5th c.BC+</a>]; π. ἔλαττον <b>more</b> or less, [<a href="javascript:void(0)" title=" “BGU” 402.9 (6th c.AD), “IG” 14.177 (from Syracuse)">Refs 6th c.AD+</a>]; also τὸ π., <i>Ionic dialect</i> τὸ πλεῦν, <b>for the most part,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.81, etc.">Refs 5th c.BC+</a>]; αὐτῆς τὸ π. μέτοχός εἰμι have <b>the larger</b> share, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.52 ">Refs 5th c.BC+</a>]; τὸ π., ={μᾶλλον, οὐ χάριτι τὸ π. ἢ φόβῳ} [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.9, compare 2.37 ">Refs 5th c.BC+</a>]; ἐστὶν ὁ πόλεμος οὐχ ὅπλων τὸ π., ἀλλὰ δαπάνης not <b>so much.., as..,</b> [<a href="javascript:void(0)" title=" [prev. author] 1.83. ">Refs</a>]<br /><Level4><b>__II.2.b</b></Level4> with Numerals, τοξότας π. ἢ εἴκοσι μυριάδας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.1.6; οἶκος πλέον ἢ τεττάρων ταλάντων 4th c.BC: Isaeus Orator 10.23 ">Refs 5th c.BC+</a>]; ἐν πλέον ἢ διακοσίοις ἔτεσι variant in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 24.141 (perhaps πλεῖν, see below)">Refs 4th c.BC+</a>]; π. ἢ ἐν διπλασίῳ χρόνῳ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 21.3:—in this sense a short form πλεῖν is used by _Attic dialect_ writers (cf. Moer. p.294 ">Refs 5th c.BC+</a>] P., but the rule is not universal,[<a href="javascript:void(0)" title="compare “IG” 22.657.25 (3rd c.BC), etc.), πλεῖν ἢ τριάκονθ᾽ ἡμέρας 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 858 ">Refs 5th c.BC+</a>]; πλεῖν ἢ χιλίας (i.e. δραχμάς) [<a href="javascript:void(0)" title=" [prev. author] “Eq.” 444; στάδια πλεῖν ἢ χίλια [prev. author] “Av.” 6, compare “Nu.” 1041, 1065, +others; πλεῖν ἤ γε διπλοῦν [prev. author] “Lys.” 589; πλεῖν ἢ 'νιαυτῷ πρεσβύτερος [prev. author] “Ra.” 18, compare 91 ">Refs</a>]; πλεῖν (πλεῖον codices) ἢ πέντε τάλαντα [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.173; πλεῖν ἢ δυοῖν ποδοῖν 4th c.BC: Eubulus Comicus 119.10 ">Refs 4th c.BC+</a>]; ἤ is frequently omitted, πλεῖν ἑξακοσίας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 1251 ">Refs 5th c.BC+</a>]; ἔτη γεγονὼς πλείω ἑβδομήκοντα variant in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 17d ">Refs 5th c.BC+</a>]; but δέκα πλείοσιν ἔτεσι for ten years <b>more,</b> [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 932c; τρεῖς μῆνας καὶ πλείω 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.2.16; λίθους.. ὅσον μνααίους καὶ πλεῖον καὶ μεῖον [prev. author] “Eq.Mag.” 1.16 ">Refs 5th c.BC+</a>]: with number in <i>genitive</i>, κώμας.. οὐ πλεῖον εἴκοσι σταδίων ἀπεχούσας [<a href="javascript:void(0)" title=" [prev. author] “An.” 3.2.34, compare 7.3.12. ">Refs</a>]<br /><Level4><b>__II.2.c</b></Level4> Comedy texts, πλεῖν ἢ μαίνομαι <b>more than to</b> madness, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 103, 751. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.2.d</b></Level4> <i>plural</i> πλείω used like{πλέον}, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.3, 5th-6th c.BC: Plato Philosophus “Respublica” 417b, 4th c.BC: Demosthenes Orator 23.213, etc.; τὰ π. 5th c.BC: Thucydides Historicus 1.81; πλέω 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 868 codices ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.2.e</b></Level4> regular <i>adverb</i> πλειόνως [<a href="javascript:void(0)" title=" 4th c.BC: Aeneas Tacticus 7.4, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 17.1.1. ">Refs 4th c.BC+</a>]<br /><Level1><b>__B</b></Level1> FORMS: <i>Epic dialect</i> use πλείων or πλέων as metre requires, also <i>nominative</i> and <i>accusative</i> <i>plural</i> πλέες, πλέᾰς, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.129, 11.395, Callias Epigrammaticus “Aet.Oxy.” 2080.85">Refs 8th c.BC+</a>] (so, with ι from ε, Cretan dialect πλίες, πλίας, [<a href="javascript:void(0)" title=" “Leg.Gort.” 7.18,24, “GDI” 5125 B 8, also πλίαδ (δὲ) “Leg.Gort.” 7.29, πλίανς [prev. work]5.54">Refs</a>]; πλέας also <i>Aeolic dialect</i>, [<a href="javascript:void(0)" title=" “IG” 12(2).1.9 (Mytil., 4th c.BC))">Refs 4th c.BC+</a>]; <i>dative</i> <i>plural</i> πλεόνεσσι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.739 (πλεόνεσιν">Refs 8th c.BC+</a>] is <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.224); Cretan dialect also _accusative_ _sing._ _neuter_ πλίον “Leg.Gort.” 1.37, +others, _genitive_ πλίονος [prev. work]2.39, +others, _neuter_ _plural_ πλίονα [prev. work]4.51, πλία [prev. work]10.17">Refs 5th c.BC+</a>]; <i>Aeolic dialect</i> <b>πλήων</b> Hdn.Gr.2.431, also late <i>Doric dialect</i>, [<a href="javascript:void(0)" title=" “IPE” 12.79.18 (Byzant., 1st c.AD)">Refs 1st c.AD+</a>]; <i>Attic dialect</i> Inscrr. have -ει- always before -ου- and -ω-, [<a href="javascript:void(0)" title=" “IG” 12.76.7, 22.657.25, 2498.22, etc., but -ε- and -ει- before -ο-, [prev. work]12.94.33,40.3,4, 22.2670.4 (but always πλέον). ">Refs</a>]	
G4120	πλέκω	plekō	to weave	G:V	<b> πλέκ-ω</b>, <br /> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 6.86, etc.">Refs 5th c.BC+</a>]: <i>future</i> πλέξω [<a href="javascript:void(0)" title=" “Anthologia Graeca” 5.146 (1st c.BC: Meleager Epigrammaticus)">Refs 1st c.BC+</a>]: <i>aorist</i> ἔπλεξα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.176, etc.: ">Refs 8th c.BC+</a>]<i>perfect</i> πέπλοχα (<i>Attic dialect</i> <i>accusative</i> to Hdn.Gr.[<a href="javascript:void(0)" title=" 2.356), (δια-) 5th c.BC: Hippocrates Medicus “περὶ ὀστέων φύσιος” 16, (ἐμ-) [prev. passage], but ἐμ-πέπλεχε [prev. work] 17 ">Refs 5th c.BC+</a>]:—<i>middle</i>, <i>future</i> πλέξομαι [<a href="javascript:void(0)" title=" Perictione Philosophus cited in 5th c.AD: Stobaeus, Joannes 4.28.19">Refs 5th c.AD+</a>]: <i>aorist</i> ἐπλεξάμην [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.168, 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 790:">Refs 8th c.BC+</a>] —<i>passive</i>, <i>future</i> πλεχθήσομαι (ἐμ-) [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1079 (_anapaest meter_)">Refs 4th c.BC+</a>]; πλᾰκήσομαι (ἐπι-) [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 6.873">Refs 2nd c.AD+</a>]: <i>aorist</i> ἐπλέχθην [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 259 (Lyric poetry), 5th-6th c.BC: Plato Philosophus “Politicus” 283a, (περι-) 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.33 ">Refs 8th c.BC+</a>]; but also <i>aorist 2</i> ἐπλάκην [ᾰ], <i>participle</i> πλᾰκείς (ἐμ-) [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 1236, (συμ-) 5th c.BC: Sophocles Tragicus “Fragmenta” 618 ">Refs 5th c.BC+</a>]; also <i>participle</i> κατα-πλεκείς [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus, variant in 2nd c.BC: Polybius Historicus 3.73.1, περι-πλεκείς 5th-6th c.BC: Timotheus Lyricus “Persae” 157, συμπλεκείς 5th c.BC: Herodotus Historicus 8.84 (variant{-πλακ-})">Refs 5th c.BC+</a>]: <i>perfect</i> πέπλεγμαι [<a href="javascript:void(0)" title=" [prev. author] 7.72, etc.">Refs</a>]:—<b>plait, twine,</b> πλοκάμους ἔπλεξε φαεινούς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.176; στέφανον 5th c.BC: Pindarus Lyricus “I.” 8(7).73, compare 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 458; ἐκ τῆς βίβλου ἱστία 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 4.8.4; ἀνθερίκεσσι ἀκριδοθήραν 3rd c.BC: Theocritus Poeta Bucolicus 1.52:">Refs 8th c.BC+</a>] —<i>middle</i>, πεῖσμα.. πλεξάμενος <b>having twisted me</b> a rope, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.168, compare 5th c.BC: Herodotus Historicus 2.28; π. ἄρκυς 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 790 (Lyric poetry)">Refs 8th c.BC+</a>]:—<i>passive</i>, κράνεα πεπλεγμένα <b>of basket-work,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.72 ">Refs 5th c.BC+</a>]; χρέωνται σειρῇσι πεπλεγμένῃσι ἐξ ἱμάντων[<a href="javascript:void(0)" title=" [prev. work] 85; βρόχος πεπλ. σπάρτου 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 9.13. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>make by art,</b> βωμόν [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Hymnus in Apollinem” 61. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>devise, contrive,</b> mostly of tortuous means, π. δόλον ἀμφί τινι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 220: proverbial, δεινοὶ πλέκειν τοι μηχανὰς Αἰγύπτιοι [prev. author] “fragment” 373; so π. πλοκάς 5th c.BC: Euripides Tragicus “Ion” 826 ">Refs 5th c.BC+</a>]; ἐκ τέχνης τέχνην[<a href="javascript:void(0)" title=" [prev. work] 1280; παντοίας παλάμας 5th-6th c.BC: Aristophanes Comicus “Vespae” 644 (Lyric poetry)">Refs 5th c.BC+</a>]:—<i>passive</i>, μηχανὴ πεπλεγμένη [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 995. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of Poets, π. ὕμνον, ῥήματα, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 6.86, “N.” 4.94; ᾠδάς 5th c.BC: Critias Philosophus, Tragicus, Elegiacus “fragment” 1 4th c.BC: Demosthenes Orator; π. λόγους 5th c.BC: Euripides Tragicus “Rhesus” 834, 5th-6th c.BC: Plato Philosophus “Hp.Mi.” 369b ">Refs 5th c.BC+</a>]; <b>form the plot</b> of a tragedy, opposed to λύειν, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Poetica” 1456a9:">Refs 4th c.BC+</a>] —hence in <i>passive</i>, μῦθοι πεπλεγμένοι <b>complex,</b> opposed to ἁπλοῖ, [<a href="javascript:void(0)" title="[prev. work] 1452a12, compare b32, 1459b9; συλλογισμὸς πεπλ. 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.29.34; πέπλεκται [ἡ τῶν συμπάντων τῶν ὄντων νομοθεσία] ἐκ.. λόγων τε καὶ αἰτίων κτλ. 3rd c.AD: Plotinus Philosophus 4.3.15. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> χρόνον τοῦ ζῆν π., ={διαπλέκω}[<a href="javascript:void(0)" title=" 11, 3rd c.BC: Euphro Comicus 5. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>compound,</b> ἐκ λευκοῦ καὶ μέλανος [<a href="javascript:void(0)" title=" “Anthologia Graeca” 12.165 (1st c.BC: Meleager Epigrammaticus)">Refs 1st c.BC+</a>]:—<i>passive</i>, of words or syllables, <b>to be compounded,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 202b, 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 5.30. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> <i>passive</i>, <b>twine oneself round,</b> περὶ βρέτει πλεχθεὶς θεᾶς [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 259 (Lyric poetry). ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.6</b></Level3> <i>passive</i>, <b>to be involved, entangled,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 169.32 ">Refs 2nd c.AD+</a>]. (Cf. Latin <i>plecto, im-plico,</i> OHG. <b>flehtan.</b>)	
G4121	πλεονάζω	pleonazō	to increase	G:V	<b> πλεον-άζω</b> <br /> (rarely πλειονάζω, which see), <i>future</i> -άσω: <i>perfect</i> πεπλεόνακα [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 1.90 ">Refs 1st c.BC+</a>]:—<i>passive</i>, <i>perfect</i> <b>-ασμαι</b>[<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 7, etc.">Refs 5th c.BC+</a>]: <i>aorist</i> <b>-άσθην</b>[<a href="javascript:void(0)" title=" [prev. author] “Art.” 47 ">Refs</a>]: (πλέον):—<b>to be more,</b> especially <b>to be more than enough, superfluous,</b> opposed to ἐλλείπειν, ὑπολείπειν, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1106a31, “Col.” 799a18 ">Refs 4th c.BC+</a>]; τὸ πλεονάζον the <b>excess,</b> [<a href="javascript:void(0)" title=" PRev.Laws 57.13 (3rd c.BC), LXX.Exo.26.12 ">LXX+3rd c.BC+</a>]; π. παρά with <i>accusative</i>, <b>to be in excess of..,</b>[<a href="javascript:void(0)" title="LXX.Num.3.46; ἐπλεόνασεν ἡ ἁμαρτία NT.Rom.5.20 ">LXX+NT</a>]; of animals, <b>have more than the due number</b> of limbs, opposed to κολοβὰ γίνεσθαι, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 770b32 ">Refs 4th c.BC+</a>]; of visits, <b>to be frequent,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 4.3.12 ">Refs 2nd c.BC+</a>]; of the sea, <b>encroach,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 351b6, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.366b">Refs 4th c.BC+</a>]; πάθος defined as ὁρμὴ πλεονάζουσα, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Zeno Citieus Stoicus 1.50">Refs 4th c.BC+</a>]; εἰκασία ἐστὶ μεταφορὰ πλεονάζουσα simile is <b>expanded</b> metaphor, [<a href="javascript:void(0)" title=" 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 80; τὸ ς ¯ πλεονάσαν ">Refs 4th c.BC+</a>]<b>used to excess,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 14 ">Refs 1st c.BC+</a>]: Grammars, <b>to be redundant,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Demetrius Lacon Philosophus “Herc.” 1012.21, etc.; Ἀρίσταρχος οὐκ ἔλεγε πλεονάζειν τὸ ἄρθρον 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 6.2 ">Refs 2nd c.BC+</a>]; also of letters, τὸ ε ¯ πλεονάζει (in ἑ-ώρων) [<a href="javascript:void(0)" title=" [prev. author] “Pron.” 58.25 ">Refs</a>]; but π. τῷ ῑ to have an <b>added</b> ῑ (as in ἐμεῖο), [<a href="javascript:void(0)" title="[prev. work] 38.20; compare 111.6. ">Refs</a>]<br /><Level3><b>__2</b></Level3> with <i>genitive</i>, <b>exceed,</b> opposed to λείπω, [<a href="javascript:void(0)" title=" 2nd c.AD: Ptolemaeus Mathematicus “Geographia” 1.20.7: _absolutely_, τὸ -άζον ἔργον">Refs 2nd c.AD+</a>] the <b>extra</b> work, [<a href="javascript:void(0)" title=" “PLille” 1v. 16 (3rd c.BC)">Refs 3rd c.BC+</a>]; τοὺς -άζοντας τῶν ρκέ (i.e. ἐρίφους) the <b>odd</b> [<a href="javascript:void(0)" title=" 25 out of 125, “PCair.Zen.” 422.7 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> of persons, <b>go beyond bounds, take</b> or <b>claim too much,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 2.33, 12.85, 4th c.BC: Demosthenes Orator 9.24, 39.14 ">Refs 5th c.BC+</a>]: with <i>dative</i>, <b>presume upon..,</b> εὐτυχίᾳ [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.120; but π. κυνηγεσίαις ">Refs 5th c.BC+</a>]<b>go beyond bounds in..,</b> [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 11.5.1 ">Refs 1st c.BC+</a>]; of a writer, τοῖς ὀνόμασι π. [<a href="javascript:void(0)" title=" [prev. author] 3.3.7 ">Refs</a>]: <i>absolutely</i>, <b>to be lengthy, tedious,</b> [<a href="javascript:void(0)" title=" [prev. author] 9.1.16, 1st c.BC: Diodorus Siculus Historicus 1.90, LXX.2Mac.2.32 ">LXX+1st c.BC+</a>]; περί τινος Parmenisc. cited in [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 4.156d. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> π. τινός <b>have an excess of, abound in</b> a thing, opposed to ἐνδεὴς εἶναι, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1257a33, compare 4th-3rd c.BC: Epicurus Philosophus “Sententiae” 4 ">Refs 4th c.BC+</a>]; but π. τοῦ καιροῦ <b>exceed all bounds..,</b> of a writer, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 22. ">Refs 1st c.BC+</a>]<br /><Level2><b>__III</b></Level2> with <i>accusative</i>, <b>state at a higher figure,</b> [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 6.3.10 ">Refs 1st c.BC+</a>]:—<i>passive</i>, <b>to be magnified, exaggerated,</b> [νομίσειεν ἂν] ἔστιν ἃ πλεονάζεσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.35, compare 1st c.BC-1st c.AD: Strabo Geographus 2.4.3 ">Refs 5th c.BC+</a>]; πεπλεόνασται <b>has been overdone,</b> opposed to ἐνδεὲς πεποίηται, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 7, compare “Art.” 47. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>make to increase,</b> τινὰς τῇ ἀγάπῃ [<a href="javascript:void(0)" title=" NT.1Thes.3.12. ">NT</a>]<br /><Level3><b>__III.3</b></Level3> <b>eat in too great quantity,</b> τι [<a href="javascript:void(0)" title=" 3rd c.BC: Diphilus Siphnius Rerum Naturalium Scriptor cited in 2nd c.AD: Athenaeus Epigrammaticus 8.356d, 1st c.AD: Dioscorides (Dioscurides) Medicus 4.75, 82 (all _passive_). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> <b>raise the price of,</b> τι [<a href="javascript:void(0)" title=" 2nd c.AD: Aristides Rhetor 1.170J. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__III.5</b></Level3> <i>passive</i>, <b>to be deceived,</b> probably <i>falsa lectio</i> for{πλεονεκτεῖσθαι}, [<a href="javascript:void(0)" title=" 5th c.AD: Stobaeus, Joannes 2.7.11m. ">Refs 5th c.AD+</a>]<br /><Level3><b>__III.6</b></Level3> Grammars, <b>use in addition</b> or <b>redundantly,</b> εἰώθασιν οἱ Ἀττικοὶ τὰ ἄρθρα πλεονάζειν [<a href="javascript:void(0)" title="Scholia 5th-6th c.BC: Aristophanes Comicus “Plutus” 5; Αἰολεῖς πλεονάζουσιν ἕτερον σύμφωνον “Etymologicum Magnum” 84.18:">Refs 5th c.BC+</a>] —<i>passive</i>, τὸ ῡ πλεοναζόμενον ψιλοῦται[<a href="javascript:void(0)" title=" [prev. work] 440.12. ">Refs</a>]<br /><Level3><b>__III.7</b></Level3> <b>to be in excess of unity, partake of plurality,</b> [<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus “Inst.” 2. ">Refs 5th c.AD+</a>]	
G4122	πλεονεκτέω	pleonekteō	to exploit	G:V	<b> πλεονεκτ-έω</b>, <br /> <i>future</i> <b>-ήσω</b>[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.62, etc. (πλέον ἐκτήσεται should be read in 5th-6th c.BC: Plato Philosophus “Laches” 192e)">Refs 5th c.BC+</a>]:—Prose Verb, <b>have</b> or <b>claim more than one's due,</b> mostly in bad sense, <b>to be greedy, grasping,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.112, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.6.21, 5th-6th c.BC: Plato Philosophus “Gorgias” 483c, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> also, <b>gain</b> or <b>have some advantage,</b> without any bad sense, δυνάμει τινὶ π. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.62, compare 86 ">Refs 5th c.BC+</a>]; opposed to ἐλαττοῦσθαι, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1360a3; πολὺ ἐπλεονέκτει ὁ Πελοπίδας παρὰ τῷ Πέρσῃ 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.1.34: _absolutely_, 4th c.BC: Aristoteles Philosophus “Rhetorica” 1402b25, 1st c.BC: Diodorus Siculus Historicus 12.46; π. ἀπὸ τῶν μὴ καθηκόντων 2nd c.BC: Polybius Historicus 6.56.2: frequently with _neuter_ _pronoun_, π. ταῦτα, etc., 5th c.BC: Thucydides Historicus 4.61, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> with <i>genitive</i> <i>of things</i>, <b>have</b> or <b>claim a larger share of</b> than others, τῶν ὠφελίμων [<a href="javascript:void(0)" title=" [prev. author] 6.39 ">Refs</a>]; τοῦ ἡλίου, τοῦ ψύχους, τῶν πόνων, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.25, compare “Oec.” 7.26 ">Refs 5th c.BC+</a>]; δόξης, χάριτος, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1136b22, 1137a1. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> with <i>genitive</i> <i>person</i>, <b>have</b> or <b>gain the advantage over,</b> τῶν ἐχθρῶν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 362b, compare 4th c.BC: Hyperides Orator “pro Lycophrone” 8, etc.; παρά τινος 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.32 (variant); παρ᾽ ἀλλήλων 4th c.BC: Aristoteles Philosophus “Politica” 1292b19 ">Refs 5th c.BC+</a>]; τινι <b>in</b> a thing, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.3.21, etc.; κατά τι 5th-6th c.BC: Plato Philosophus “Euthyphro” 15a; περί τι [prev. author] “La.” 183a ">Refs 5th c.BC+</a>]; also π. τῶν νόμων <b>gain at the expense of</b> the laws, [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 691a ">Refs</a>]; τῆς ὑμετέρας π. εὐηθείας <b>take advantage of</b> your simpleness, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator “Prooemia” 24. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> later with <i>accusative</i> <i>person</i>, <b>get</b> or <b>have the advantage over,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 9.7, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Marcellus” 29, 2nd c.AD: Lucianus Sophista “Am.” 27 ">Refs 1st c.BC+</a>]: usually in bad sense, <b>overreach, defraud,</b> πλεονεκτεῖν μηδένα [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Μονόστιχοι - Fragmenta Comicorum Graecorum” 259, cf. NT.1Thes.4.6, NT.2Cor.7.2, 1st-2nd c.AD: Dio Chrysostomus Sophista 17.8, 2nd-3rd c.AD: Dio Cassius Historicus 52.37 ">NT+4th c.BC+</a>]: in early writers only <i>passive</i> in this sense, ὑπό τινων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.5.2 ">Refs 5th c.BC+</a>]; πλεονεκτεῖσθαι χιλίαις δραχμαῖς <b>to be defrauded in</b> or <b>of</b> [<a href="javascript:void(0)" title=" 1, 000 drachmae, 4th c.BC: Demosthenes Orator 41.25. In 5th c.BC: Thucydides Historicus 1.77 πλεονεκτεῖσθαι">Refs 5th c.BC+</a>] is <i>impersonal</i>, <b>to be an act of</b> πλεονεξία. <br /><Level3><b>__II.3</b></Level3> <i>passive</i>, <b>to be surpassed, excelled,</b> τινι [<a href="javascript:void(0)" title=" 2nd c.AD: Apollodorus Damascenus Mechanicus “Abhandlungen der Göttinger Gesellschaft der Wissenschaften (Phil.-hist. Klasse)” 173.5. ">Refs 2nd c.AD+</a>]	
G4123	πλεονέκτης	pleonektēs	greedy	G:N-M	<b> πλεονέκτ-ης</b>, ου, ὁ, <br /> ={ὁ πλέον ἔχων}, <b>one who has</b> or <b>claims more than his due, greedy, grasping,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.40, etc.: as ">Refs 5th c.BC+</a>] <i>adjective</i> λόγος π. <b>a greedy, arrogant</b> speech, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.158 ">Refs 5th c.BC+</a>]: <i>superlative</i> πλεονεκτίστατος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.12. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> ἐν παντὶ πλεονέκτην τῶν πολεμίων <b>making gain</b> from their losses, [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 1.6.27. ">Refs</a>]<br /><Level3><b>__3</b></Level3> <i>metaphorically</i> in in Mathematics texts, of τὸ ὑπερτελές, [<a href="javascript:void(0)" title=" 4th c.AD: Iamblichus Philosophus “in Nicomachi arithmeticam introductionem” p.32 P. ">Refs 4th c.AD+</a>]	
G4124	πλεονεξία	pleonexia	greediness	G:N-F	<b> πλεονεξία</b>, <br /> <i>Ionic dialect</i> -ιη, ἡ, <b>greediness, assumption, arrogance,</b> τῶν Σπαρτιητέων ἡ π. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.149, compare 5th-6th c.BC: Andocides Orator 4.13, 5th c.BC: Thucydides Historicus 3.82, 5th-6th c.BC: Isocrates Orator 12.240, 5th-6th c.BC: Plato Philosophus “Respublica” 359c, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.5.15 ">Refs 5th c.BC+</a>]; π. συγγενική <b>wrong</b> done to one's kin, [<a href="javascript:void(0)" title=" 4th c.AD: Iamblichus Philosophus “de vita Pythagorica” 24.108. ">Refs 4th c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>assumption,</b> αἱ ἐν τῷ πυνθάνεσθαι π. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Sophistici Elenchi” 175a19. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>advantage,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.183, 15.275, 4th c.BC: Demosthenes Orator 23.128: _plural_, αἱ ἐν τῷ πολέμῳ π. 5th-6th c.BC: Isocrates Orator 3.22, etc.">Refs 5th c.BC+</a>]; αἱ π. αἱ ἴδιαι, αἱ δημόσιαι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 13.10 ">Refs 5th c.BC+</a>]; ἐπὶ πλεονεξίᾳ with a view to <b>one's own advantage,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.84, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.6.12 ">Refs 5th c.BC+</a>]; μετὰ πλεονεξίας τινὸς ἀγωνίζεσθαι πρὸς [τὰ θηρία] [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 1.6.28; πλεονεξίαι ψυχῆς ">Refs</a>]<b>excellences,</b> [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 4.6.3. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>a larger share of</b> a thing, τῶν πολιτικῶν δικαίων [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1282b29. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>gain derived</b> from a thing, τὴν ἐπὶ τῶν ἰδίων δικῶν πλεονεξίαν [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.28; αἱ π. τῶν πλουσίων ">Refs 4th c.BC+</a>]<b>undue gains,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1297a11, compare 5th-6th c.BC: Plato Philosophus “Respublica” 586b; π. ἔκ τινος 2nd c.BC: Polybius Historicus 6.56.3. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>excess,</b> opposed to ἔνδεια, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 82a. ">Refs 5th c.BC+</a>]	
G4125	πλευρά	pleura	side	G:N-F	<b> πλευρ-ά</b>, ᾶς, ἡ, <br /> ={πλευρόν}, <b>rib,</b> rare in <i><i>singular</i></i>, βοὸς π. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.64; παρὰ τὴν π. ἑκάστην 4th c.BC: Aristoteles Philosophus “Historia Animalium” 513b29 ">Refs 5th c.BC+</a>]: <i>plural</i>, <b>ribs,</b> [<a href="javascript:void(0)" title=" [prev. author] “PA” 654b35. ">Refs</a>]<br /><Level3><b>__2</b></Level3> <i>plural</i>, generally, <b>side</b> of a man or animal, ἄλλοτ᾽ ἐπὶ πλευρὰς κατακείμενος, ἄλλοτε δ᾽ αὖτε ὕπτιος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.10 ">Refs 8th c.BC+</a>]; of <b>both sides,</b> ἀνὰ πλευράς τε καὶ ὤμους [<a href="javascript:void(0)" title=" 23.716; οὐρῇ δὲ πλευράς τε καὶ ἰσχία ἀμφοτέρωθεν μαστίεται 20.170, compare 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 430, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 71, “Eu.” 843 (Lyric poetry)">Refs 8th c.BC+</a>]: <i><i>singular</i></i>, also, of <b>one side,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1260, “Aj.” 834, etc.">Refs 5th c.BC+</a>]; a <b>side</b> of beef, etc., [<a href="javascript:void(0)" title=" “PCair.Zen.” 381.5 (3rd c.BC, written πλερά)">Refs 3rd c.BC+</a>]: the <i>plural</i> form is variant in [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 826. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>side,</b> of things and places, νηὸς πλευραί [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 513; χωρίου 5th-6th c.BC: Plato Philosophus “Sisyphus” 388e ">Refs 6th c.BC+</a>]; [Πακτωλοῦ] [<a href="javascript:void(0)" title=" 2nd c.AD: Dionysius Periegeta 833 ">Refs 2nd c.AD+</a>]; of an army, αἱ π. τοῦ πλαισίου [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.4.22, compare 28, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Marius” 25, etc.; παρὰ π. τινὶ εἶναι 2nd c.BC: Polybius Historicus 5.26.6 ">Refs 5th c.BC+</a>]; παρὰ π., opposed to κατὰ κεφαλήν, [<a href="javascript:void(0)" title=" “IG” 22.463.72 ">Refs</a>]<br /><Level2><b>__III</b></Level2> in Mathematics texts, <b>side</b> of a triangle or other figure, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Sophista 13, 5th-6th c.BC: Plato Philosophus “Timaeus” 53d, 54c, etc.: especially ">Refs 5th c.BC+</a>]<br /><Level4><b>__III.b</b></Level4> <b>side</b> of a rectangle, [<a href="javascript:void(0)" title="[prev. work] 36c: hence, ">Refs</a>]<b>one factor</b> of any product, [<a href="javascript:void(0)" title=" [prev. author] “Tht.” 148a, 4th c.BC: Aristoteles Philosophus “Metaphysica” 1051a26, 3rd c.BC: Euclides Geometra 7 “Def.” 17, etc. ">Refs 4th c.BC+</a>]<br /><Level4><b>__III.c</b></Level4> <b>side</b> of a square of cube, and <b>root</b> of a square of cubic number, [<a href="javascript:void(0)" title=" [prev. author] 8.11, 12, “Theologumena Arithmeticae” 11">Refs</a>]; κυβικὴ π. cube <b>root,</b> [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Philo Mechanicus “(Belopoeica) Excerpte aus Philons Mechanik - Ath. Berl. Akad.” 52.4. ">Refs 3rd c.BC+</a>]<br /><Level4><b>__III.d</b></Level4> <b>generator</b> of a cone or cylinder, [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ σφαίρας καὶ κυλίνδρου” 1.8, 12. ">Refs 3rd c.BC+</a>]	
G4126	πλέω	pleō	to sail	G:V	<b> πλέω</b>, <br /> <i>Epic dialect</i> <b>πλείω</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.34, 16.368 ">Refs 8th c.BC+</a>]: <i>Epic dialect</i> <i>imperfect</i> ἀπ-έπλειον [<a href="javascript:void(0)" title=" 8.501 ">Refs</a>]: also <i>Epic dialect</i> and <i>Ionic dialect</i> <b>πλώω</b> (see. below): <i>Attic dialect</i> <i>contraction</i> <i>imperative</i> πλεῖ [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 102 (_anapaest meter_)">Refs 5th c.BC+</a>]: <i>future</i> πλεύσομαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.25, 8th c.BC: Ilias Homerus Epicus “Illiad” 11.22 (ἀνα-), 5th c.BC: Herodotus Historicus 2.29, 5th c.BC: Thucydides Historicus 6.104, etc.; later πλευσοῦμαι “SIG” 402.27 (Chios, 3rd c.BC)">Refs 8th c.BC+</a>], found in codices of [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.143, 8.1, (ἐπεσ-) [prev. author] 4.13, (συνεκ-) 5th c.BC: Lysias Orator 13.25, (ἀπο-) 5th-6th c.BC: Plato Philosophus “Hp.Ma.” 370d, 371b, (συμ-) 5th-6th c.BC: Isocrates Orator 17.19, etc.">Refs 5th c.BC+</a>]; <i>Doric dialect</i> πλευσοῦμαι [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 14.55 ">Refs 3rd c.BC+</a>]; but <i>3rd.pers.</i> <i>plural</i> πλεύσονται [<a href="javascript:void(0)" title=" “GDI” 5120 B 11,13 (Crete, 3rd c.BC)">Refs 3rd c.BC+</a>]; πλεύσω [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Philemo Comicus 116 (S.V.l.), 2nd c.BC: Polybius Historicus 2.12.3, “Anthologia Graeca” 11.162 (1st c.AD: Nicarchus Epigrammaticus), 245 (1st c.AD: Lucillius Epigrammaticus), “OGI” 572.30 (Lycia, 2nd-3rd c.AD)">Refs 4th c.BC+</a>], etc.: <i>aorist 1</i> ἔπλευσα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 691 (Lyric poetry)">Refs 4th c.BC+</a>], etc.: <i>perfect</i> πέπλευκα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 404, etc.:">Refs 5th c.BC+</a>] —<i>passive</i>, <i>future</i> πλευσθήσομαι (περι-) [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Anabasis” 5.26.2: ">Refs 2nd c.AD+</a>]<i>aorist</i> ἐπλεύσθην[<a href="javascript:void(0)" title=" [prev. work] 6.28.6, 2nd c.AD: Babrius Fabularum Scriptor 71.3 ">Refs 2nd c.AD+</a>]: <i>perfect</i> πέπλευσμαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.1.16, 4th c.BC: Demosthenes Orator 56.12: 8th c.BC: Homerus Epicus uses only ">Refs 8th c.BC+</a>]<i>present</i>, <i>imperfect</i>, and <i>future</i> πλεύσομαι (see. above).—Of the <i>Ionic dialect</i> <b>πλώω</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus uses _optative_ πλώοιεν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.240, ">Refs 8th c.BC+</a>]<i>participle</i> ἐπι-πλώων[<a href="javascript:void(0)" title=" [prev. work] 284, πλώων “Hymni Homerici” 22.7 ">Refs</a>]: <i>imperfect</i> πλῶον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.302 ">Refs 8th c.BC+</a>]; also shortened <i>aorist</i> ἔπλων, ως, ω, <i>participle</i> πλώς, in the compounds ἀπ-έπλω, ἐπ-έπλως, <i>participle</i> ἐπιπλώς, παρέπλ; and [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus ">Refs 8th c.BC+</a>] has ἐπ-έπλω; the <i>present</i>, <i>imperfect</i>, and <i>future</i> forms occur as variants in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus ">Refs 5th c.BC+</a>], <i>infinitive</i> πλώειν [<a href="javascript:void(0)" title=" 4.156 ">Refs</a>], <i>participle</i> πλωούσας [<a href="javascript:void(0)" title=" 8.10, 22, 42: ">Refs</a>]<i>imperfect</i> ἔπλωον[<a href="javascript:void(0)" title=" [prev. work] 41 ">Refs</a>]; Iterat. πλώεσκον [<a href="javascript:void(0)" title=" 4th c.AD(?): Quintus Smyrnaeus Epicus 14.656: ">Refs 4th c.AD+</a>]<i>future</i> πλώσομαι (ἀπο-) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.5 (πλώσω 3rd c.BC: Lycophron Tragicus 1044)">Refs 5th c.BC+</a>]; but the <i>aorist 1</i> forms are read in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus, ἔπλωσα 4.148 ">Refs 5th c.BC+</a>]; <i>infinitive</i> πλῶσαι [<a href="javascript:void(0)" title=" 1.24 ">Refs</a>]; <i>participle</i> πλώσας [<a href="javascript:void(0)" title=" 4.156, 8.49 (also once in 8th c.BC: Homerus Epicus in _compound_ ἐπι-πλώσας 8th c.BC: Ilias Homerus Epicus “Illiad” 3.47)">Refs 8th c.BC+</a>]: <i>perfect</i> παρα-πέπλωκα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.99 ">Refs 5th c.BC+</a>]; πέπλωκα occurs [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 532, 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 878 (_paratragoedia_).">Refs 5th c.BC+</a>]—Only εε and εει are contracted in <i>Attic dialect</i> (πλέει is <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.28, and πλέετε variant in 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.6.37). [8th c.BC: Homerus Epicus uses πλέων">Refs 8th c.BC+</a>] as <i>monosyllable</i>, πλέων ἐπὶ οἴνοπα πόντον [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.183]">Refs 8th c.BC+</a>]:—<b>sail, go by sea,</b> Λακεδαίμονος ἐξ ἐρατεινῆς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.444; Ἰλιόθεν 14.251; ἐπὶ Κέρκυραν 5th c.BC: Thucydides Historicus 1.53; εὐθὺ Λέσβου 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.2.11 ">Refs 8th c.BC+</a>]; π. ἐπὶ [σῖτον] to fetch it, [<a href="javascript:void(0)" title=" [prev. author] “Oec.” 20.27; ἐπί τι “IG” 12.105.9 ">Refs</a>]; μετὰ [νάκος] [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.69; εἰς Ἐρέτριαν ἐπ᾽ ἄνδρας 5th-6th c.BC: Plato Philosophus “Menexenus” 240b; more fully, ἐνὶ πόντῳ νηῒ θοῇ πλείοντες 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.368; νηῒ.. πλέων ἐπὶ οἴνοπα πόντον 8th c.BC: Ilias Homerus Epicus “Illiad” 7.88; πλέεν.. ποντοπορεύων 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.278; ἐν τῇ νηΐ 5th-6th c.BC: Plato Philosophus “Respublica” 341d ">Refs 8th c.BC+</a>]; ἐν τῇ θαλάττῃ[<a href="javascript:void(0)" title=" [prev. work] 346b; ἐπλέομεν βορέῃ ἀνέμῳ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.253; αὔρᾳ 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 691 (Lyric poetry): with _accusative_ _cognate_, πλεῖθ᾽ ὑγρὰ κέλευθα">Refs 8th c.BC+</a>] <b>sail</b> the watery ways, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.71; πλεῖν τὴν θάλατταν 5th-6th c.BC: Andocides Orator 1.137, 5th c.BC: Lysias Orator 6.19, 5th-6th c.BC: Isocrates Orator 8.20, 4th c.BC: Antiphanes Comicus 100:">Refs 8th c.BC+</a>] —<i>passive</i>, τὸ πεπλευσμένον [πέλαγος] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.1.16, compare 2nd c.AD: Babrius Fabularum Scriptor 71.3; πλεῖται ἡ θάλασσα 1st c.AD: Musonius Philosophus “fragment” 18 B p.104 H.; also π. στόλον τόνδε 5th c.BC: Sophocles Tragicus “Philoctetes” 1038; τοῦ πλοῦ τοῦ πεπλευσμένου 4th c.BC: Demosthenes Orator 56.12: _metaphorically_, πλεῖν ὑφειμένῃ δοκεῖ,compare ὑφίημι 111: proverbial, ὁ μὴ πεπλευκὼς οὐδὲν ἑόρακεν κακόν 3rd c.BC: Posidippus Comicus 22 ">Refs 5th c.BC+</a>]; ἐπὶ γῆς μὴ πλεῖν when on land do not <b>be at sea,</b> i.e. avoid the hazards of tax-farming, etc., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Pythagoras Philosophus cited in 2nd-3rd c.AD: Clemens Alexandrinus Theologus “Stromateis” 5.5.28. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of ships, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.360; νέας ἄμεινον πλεούσας 5th c.BC: Herodotus Historicus 8.10, etc.; ὑπὸ τριήρους.. εὖ πλεούσης ἐπεδιώκοντο 5th c.BC: Thucydides Historicus 7.23; ἡ ναῦς ἄριστά μοι ἔπλει 5th c.BC: Lysias Orator 21.6; ἔφευγε ταῖς ναυσὶν εὖ πλεούσαις 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.6.16; τριήρης ταχὺ π. [prev. author] “Oec.” 8.8. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of other things, <b>swim, float,</b> τεύχεα καλὰ.. πλῶον καὶ νέκυες [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.302; δένδρεα.., τά οἱ πλώοιεν ἐλαφρῶς 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.240; [νῆσος] πλέουσα 5th c.BC: Herodotus Historicus 2.156. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>to be conveyed by sea,</b> [σκῦλα] πλέοντα [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.114. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <i>metaphorically</i>, ταύτης ἔπι πλέοντες ὀρθῆς while [the ship of] our country bearing us is on an even keel, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 190 ">Refs 5th c.BC+</a>]; οὐδ᾽ ὅπως ὀρθὴ πλεύσεται (i.e. ἡ πόλις) προείδετο [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.250; πάντα ἡμῖν κατ᾽ ὀρθὸν πλεῖ 5th-6th c.BC: Plato Philosophus “Leges” 813d; θεοῦ θέλοντος κἂν ἐπὶ ῥιπὸς πλέοις 5th c.BC: Euripides Tragicus “Fragmenta” 397; also κέρδους ἕκατι κἂν ἐπὶ ῥιπὸς πλέοι 5th-6th c.BC: Aristophanes Comicus “Pax” 699. (With πλε (ϝ) -, πλευ-">Refs 5th c.BC+</a>] cf. Sanskrit <i>plávate</i> 'float', 'swim', Latin <i>pluit;</i> with πλω- cf. Gothic <i>flōdus</i> 'river', 'flood', O[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus ">Refs 5th c.BC+</a>] <b>flćwan</b> 'flow'.)	
G4127	πληγή	plēgē	plague/blow/wound	G:N-F	<b> πληγ-ή</b>, <br /> <i>Doric dialect</i> <b>πλᾱγά</b>, ἡ, (πλήσσω) <b>blow, stroke,</b> πεπληγὼν πληγῇσιν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.264, etc.; πᾶν ἑρπετὸν πληγῇ νέμεται 1st c.AD(?): Heraclitus 11, compare 5th-6th c.BC: Plato Philosophus “Critias” 109b, 3rd c.BC: Erasistratus Medicus cited in Pseudo-Dioscorides (Dioscurides) Medicus “Ther.” 18; ἡ π. τοῦ τραύματος 5th-6th c.BC: Plato Philosophus “Leges” 877b ">Refs 8th c.BC+</a>]: frequently joined with Verbs of <i>cognate</i> <i>signification</i>, πέπληγμαι καιρίαν πληγήν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1343; τύπτει τὰς ἴσας πληγὰς ἐμοί 5th-6th c.BC: Aristophanes Comicus “Ranae” 636 ">Refs 5th c.BC+</a>]; τύπτεσθαι τῇ δημοσίᾳ μάστιγι ν πληγάς Legal cited in [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.139; πολλὰς πληγὰς μαστιγούσθω 5th-6th c.BC: Plato Philosophus “Leges” 914b (but in such phrases πληγήν or πληγάς">Refs 5th c.BC+</a>] is frequently omitted, τρίτην ἐπενδίδωμι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1386; τυπτόμενος πολλάς 5th-6th c.BC: Aristophanes Comicus “Nubes” 972, compare 4th c.BC: Demosthenes Orator 19.197; ὀλίγας παῖσαι 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.8.12; μαστιγωθεὶς ὁπόσας ἂν δόξῃ τοῖς δικασταῖς 5th-6th c.BC: Plato Philosophus “Leges” 854d, compare 879e, NT.2Cor.11.24): the person struck is said πληγὰς λαβεῖν, 5th-6th c.BC: Aristophanes Comicus “Ranae” 673; ὑπὸ τῶν ῥαβδούχων 5th c.BC: Thucydides Historicus 5.50, etc.; πληγῶν δεῖσθαι 5th-6th c.BC: Aristophanes Comicus “Nubes” 493; πληγὴν ἔχω 4th c.BC: Anaxandrides Comicus 72; ὑπὸ τὴν π. τοῦ ἀκοντίου ὑπελθεῖν 5th c.BC: Antipho Orator 3.4.4 ">NT+5th c.BC+</a>]; καιρίῃ (i.e. πληγῇ) τετύφθαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.64; πληγὰς ὑπομένειν 4th c.BC: Aristopho Comicus 4.6; εἰληφέναι καὶ δεδωκέναι πληγάς 4th c.BC: Demosthenes Orator 54.14 ">Refs 5th c.BC+</a>]; π. ἐμβαλεῖν, ἐντείνειν τινί, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.5.11, 2.4.11, etc.; πατάξαι 5th-6th c.BC: Plato Philosophus “Gorgias” 527d; ἐντρίβειν τινί 2nd c.AD: Lucianus Sophista “Ind.” 25, compare “Somn.” 14; προστρίβεσθαι 5th-6th c.BC: Aristophanes Comicus “Equites” 5; τὰς ἐξ ἀνθρώπων πληγὰς μαστιγοῦν τινα 4th c.BC: Aeschines Orator 1.59; πληγὴν ἐπὶ πληγῇ φέρειν 2nd c.BC: Polybius Historicus 2.33.6; π. παρὰ πληγήν 5th-6th c.BC: Aristophanes Comicus “Ranae” 643 ">Refs 5th c.BC+</a>]; πληγαῖς ζημιοῦν, κολάζειν, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.74, 5th-6th c.BC: Plato Philosophus “Leges” 762c, etc.; δίκη ὕβρεως ἢ πληγῶν “PHal.” 1.115 (3rd c.BC)">Refs 5th c.BC+</a>]; πληγῆς ἄρχειν strike the first <b>blow,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 4.2.2 ">Refs 5th c.BC+</a>]; τὰς π. στέγειν, of the shell of a tortoise, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 1295. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>stroke by lightning,</b> [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 857 (_plural_)">Refs 8th c.BC+</a>]; πλαγαὶ σιδάρου <b>strokes</b> of axe or sword, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.246, “O.” 10(11).37; κλυδωνίου.. πληγαῖς 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 796 ">Refs 5th c.BC+</a>]; στέρνων πλαγαί <b>beating</b> of breasts, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 90 (_anapaest meter_)">Refs 5th c.BC+</a>]; π. τῶν ὀδόντων <b>strokes</b> from boars' tusks, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 10.5 ">Refs 5th c.BC+</a>]; <b>spearing</b> of fish, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 824 (_plural_) ">Refs 5th c.BC+</a>]; of pig-<b>sticking,</b> οἱ κάπροι οἱ πρὸς τὴν π... ὠθούμενοι [<a href="javascript:void(0)" title=" [prev. author] “Euthd.” 294d ">Refs</a>]: in <i><i>singular</i></i>, <b>fight with clubs,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.63. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>stroke</b> or <b>impression</b> on the ears or eyes, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 67b, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.490c, etc.; αἱ νοήσεις τύποι ἔσονται· εἰ δὲ τοῦτο, καὶ ἐπακτοὶ καὶ πληγαί 3rd c.AD: Plotinus Philosophus 5.5.1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>impact</b> of bodies, atoms, etc., [<a href="javascript:void(0)" title=" 4th c.BC: Archytas Tarentinus Philosophus 1, 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 308, “Placita Philosophorum” 1.4.2, 3rd c.AD: Plotinus Philosophus 3.6.19. ">Refs 4th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>beat</b> of the pulse, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 9.464. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__6</b></Level3> <i>metaphorically</i>, <b>blow, stroke of calamity,</b> especially in war, ἐν μιᾷ π. κατέφθαρται.. ὄλβος [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 251, compare “Hellenica Oxyrhynchia” 16.2; ἐν πληγαῖς ὄντες [prev. passage]; πληγὴν ὑπήνεγκεν ἡ πόλις 4th c.BC: Aristoteles Philosophus “Politica” 1270a33; πληγῇ περιπεπτωκέναι 2nd c.BC: Polybius Historicus 14.9.6; πληγαὶ βιότου 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 933 (_anapaest meter_)">Refs 4th c.BC+</a>]; π. Διός α heaven-sent <b>plague,</b> [<a href="javascript:void(0)" title=" [prev. author] “Ag.” 367 (Lyric poetry), 5th c.BC: Sophocles Tragicus “Ajax” 137 (_anapaest meter_)">Refs 5th c.BC+</a>]; μὴ 'κ θεοῦ π. τις ἥκει[<a href="javascript:void(0)" title=" [prev. work] 279; δμαθέντες πλαγαῖσι ποντίαισιν 4th-5th c.BC: Aeschylus Tragicus “Persae” 908 (Lyric poetry) ">Refs 4th c.BC+</a>]; of the ten <b>plagues</b> of Egypt, [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Bellum Judaicum” 5.9.4. ">Refs 1st c.AD+</a>]	
G4128	πλῆθος	plēthos	multitude	G:N-N	<b> πλῆθος</b>, εος, τό, <br /> <i>Doric dialect</i> and [<a href="javascript:void(0)" title=" 4th c.AD(?): Arcadius Grammaticus ">Refs 4th c.AD+</a>] <b>πλῆθος</b> [<a href="javascript:void(0)" title=" “Schwyzer” 84.8, +others (Argive, found in Crete, 5th c.BC), “IG” 5(2).6.20 (Tegea, 4th c.BC), etc.">Refs 5th c.BC+</a>]; <i>Boeotian dialect</i> <b>πλεῖθος</b> [<a href="javascript:void(0)" title="[prev. work]7.3171.46 (Orchom. _Boeotian dialect_)">Refs</a>]; pseudo-<i>Doric dialect</i> and pseudo-<i>Aeolic dialect</i> <b>πλᾶθος</b> [<a href="javascript:void(0)" title=" “GDI” 5176.21 (from Crete), “IGRom.” 4.1302.18 (Cyme, 1st c.BC/ 1st c.AD), Hippodamus Pythagoreus cited in 5th c.AD: Stobaeus, Joannes 4.1.93: (πλήθω,">Refs 1st c.BC+</a>] see at {πίμπλημι}):—<b>great number, multitude,</b> especially of people, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.330, 5th c.BC: Herodotus Historicus 7.49, etc.">Refs 8th c.BC+</a>]; στρατοῦ π., <i>periphrastic</i> for στρατὸς πολύς, [<a href="javascript:void(0)" title=" [prev. author] 9.73 ">Refs</a>]; ὡς πλήθει for the <b>mass</b> of men, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 389d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> τὸ π. the <b>greater number,</b> the <b>mass, main body,</b> τὸ π. τοῦ στρατοῦ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.82, compare 5.92 ">Refs 5th c.BC+</a>]; τὸ π. τῆς ψυχῆς the <b>largest part</b> of.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 689a ">Refs 5th c.BC+</a>]: as Noun of Multitude with <i>plural</i> Verb, Ἀθηναίων τὸ π. οἴονται [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.20 ">Refs 5th c.BC+</a>]; τὸ π. ἐψηφίσαντο πολεμεῖν <b>the majority,</b>[<a href="javascript:void(0)" title=" [prev. work] 125, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.4.20 ">Refs 5th c.BC+</a>]; τῷ π. by <b>a majority,</b> [<a href="javascript:void(0)" title=" Berl.Sitzb. 1927.8 (_Locrian dialect_, 5th c.BC)">Refs 5th c.BC+</a>]: hence, <b>people, population,</b> σμικρὸν τὸ π. τῆσδε γῆς [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 715. ">Refs 5th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> <b>the commons,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.9, etc.; ἡ τοῦ π. ἀρχή, δημοκρατία τοὔνομα κληθεῖσα 5th-6th c.BC: Plato Philosophus “Politicus” 291d; ἐς τὸ π. φέρειν τὸ κράτος 5th c.BC: Herodotus Historicus 3.81 ">Refs 5th c.BC+</a>]: frequently of the popular <b>assembly,</b> τὸ ὑμέτερον π., τὸ π. τὸ ὑμέτερον, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 12.42, 5th-6th c.BC: Plato Philosophus “Apologia” 31c ">Refs 5th c.BC+</a>]; Ἐρυθραίων τῷ π., Ἀθηναίων τοῦ π., [<a href="javascript:void(0)" title=" “IG” 12.10.21, 22">Refs</a>]; = Latin <i>plebs,</i> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 6.15.11, 1st c.BC: Diodorus Siculus Historicus 12.25, 1st c.BC: Dionysius Halicarnassensis 4.71 ">Refs 2nd c.BC+</a>]; also, <b>association, corporation,</b> or <b>guild,</b> τὸ π. τὸ Ἁλιαδᾶν [<a href="javascript:void(0)" title=" “IG” 12(1).155.6, 156.5 (from Rhodes)">Refs</a>]; τὸ τῶν Πανιαστῶν π. [<a href="javascript:void(0)" title=" “IGRom.” 4.1680 (Pergam.); τὸ π. τῶν ἱερέων “OGI” 56.24 (Canopus, 3rd c.BC)">Refs 3rd c.BC+</a>]; π. τῶν ἁλιέων [<a href="javascript:void(0)" title=" “PSI” 5.498.2 (3rd c.BC)">Refs 3rd c.BC+</a>]; τὸ π. τῶν μαχαιροφόρων [<a href="javascript:void(0)" title=" “OGI” 737 (Memphis, 2nd c.BC)">Refs 2nd c.BC+</a>]; opposed to αἱ ἀρχαί, οἱ ὀλίγοι, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.84 ">Refs 5th c.BC+</a>]; but also, <b>populace, mob,</b> opposed to δῆμος (commons), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Respublica Atheniensium” 2.18, 2nd c.AD: Appianus Historicus “Bella Civilia” 1.10: also in _plural_, πείθειν τὰ π.">Refs 5th c.BC+</a>] the <b>masses,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 452e, compare “Sph.” 268b; ὃ πᾶσι.. σωτήριον, μάλιστα δὲ τοῖς π. πρὸς τοὺς τυράννους 4th c.BC: Demosthenes Orator 6.24; φιλόσοφον.. π. ἀδύνατον εἶναι 5th-6th c.BC: Plato Philosophus “Respublica” 494a. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>quantity</b> or <b>number,</b> πόσον π. ἦν νεῶν Ἑλληνίδω; [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 334; τῆς σῆς δυνάμεως τί φῂς π. εἶνα; 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.1.6; ὅμιλος πλήθει φοβερώτατος 5th c.BC: Thucydides Historicus 2.98; ἰσχύϊ καὶ πλήθει προέχων [prev. author] 3.74; τῷ π. αὐτῶν καταπλαγέντες [prev. author] 4.10; πλήθεϊ πολλοί 5th c.BC: Herodotus Historicus 3.11, compare 6.44; σὺν πλήθει χερῶν 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 123; πλήθει παρόντες ">Refs 5th c.BC+</a>]<b>in force,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.22: _absolutely_ in _accusative_, κόσοι πλῆθος 5th c.BC: Herodotus Historicus 1.153; πόσοι τὸ π.; 4th-3rd c.BC: Diphilus Comicus 17.1; ἐρέται.. π. ἀνάριθμοι 4th-5th c.BC: Aeschylus Tragicus “Persae” 40 (_anapaest meter_); π. ὡς δισχίλιοι 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.2.2; ἄπειρα τὸ π. [prev. author] “Mem.” 1.1.14; ἄπειρα καὶ π. καὶ σμικρότητα 5th c.BC: Anaxagoras Philosophus 1; π. τι πάμπολυ φθειρῶν “IG” 42(1).122.45, compare 32 (Epid., 4th c.BC). ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>magnitude, size,</b> or <b>extent,</b> [ὄρος] πλήθεϊ μέγιστον καὶ μεγάθεϊ ὑψηλότατον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.203 ">Refs 5th c.BC+</a>]; πεδίον πλῆθος ἄπειρον[<a href="javascript:void(0)" title=" [prev. work] 204; ἡ ἐρῆμος.. ἐοῦσα πλῆθος ἑπτὰ ἡμερέων ὁδοῦ [prev. author] 4.123; π. χώρας καὶ ἀνθρώπων 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.5.9. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> in <i>Attic dialect</i>, of <b>quantity</b> or <b>amount,</b> διὰ π. τῆς ζημίας [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.70; χρημάτων π. [prev. author] 1.9; διὰ πλῆθος οὐσίας 5th-6th c.BC: Plato Philosophus “Respublica” 591e, compare 4th c.BC: Aristoteles Philosophus “Politica” 1279a19; ταῦτα οὐδέν ἐστι πλήθει οὐδὲ μεγέθει πρὸς ἐκεῖνα 5th-6th c.BC: Plato Philosophus “Respublica” 614a; μετὰ πλήθους ἱδρῶτος ">Refs 5th c.BC+</a>]<b>multa sudans,</b> [<a href="javascript:void(0)" title=" [prev. author] “Ti.” 84e; τὸ π. τοῦ ῥεύματος 2nd c.BC: Polybius Historicus 1.75.5 ">Refs 2nd c.BC+</a>]; τὸ παρακείμενον π. the <b>amount</b> entered against each, [<a href="javascript:void(0)" title=" “Ostr.Bodl.” i 252 (2nd c.BC) ">Refs 2nd c.BC+</a>]; of money, τὸ ἴσον π. [<a href="javascript:void(0)" title=" “TAM” 2.526 (from Pinara)">Refs</a>]: in <i>plural</i>, <b>quantities,</b> ἐμβρύων [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 326; θαυμαστὸν ὅσ᾽ ἐστ᾽ ἀγαθῶν π. 4th c.BC: Mnesimachus Comicus 4.51 (_anapaest meter_); οἰκοδομημάτων πλήθεσι ἢ μεγέθεσι 2nd-3rd c.AD: Dio Cassius Historicus 52.30, compare 10. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> <b>more than enough,</b> π. φέρειν [<a href="javascript:void(0)" title=" LXX.Exo.36.5. ">LXX</a>]<br /><Level3><b>__III.4</b></Level3> <b>plurality,</b> opposed to ἕν, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 45. ">Refs 5th c.AD+</a>]<br /><Level2><b>__IV</b></Level2> of Time, <b>length,</b> χρόνου [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.1, 5th-6th c.BC: Plato Philosophus “Theaetetus” 158d, 5th-6th c.BC: Isocrates Orator 12.180; π. ἐτῶν 5th-6th c.BC: Aristophanes Comicus “Nubes” 855; πλήθει πολλῶν μηνῶν 5th c.BC: Sophocles Tragicus “Philoctetes” 722 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> with Preps., or <i>adverbs</i>, ἐς π. <b>in great numbers,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.14 ">Refs 5th c.BC+</a>]; κατὰ πλῆθος a <b>large number</b> at a time, [<a href="javascript:void(0)" title=" “IG” 12.6.112; ὡς ἐπὶ τὸ π. ">Refs</a>]<b>usually, mostly,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 275b; ὡς ἐπὶ τὸ π. εἰπεῖν 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 786a35; κατὰ π. 1st c.BC: Dionysius Halicarnassensis 6.67. ">Refs 5th c.BC+</a>]	
G4129	πληθύνω	plēthunō	to multiply	G:V	<b> πληθ-ύνω</b>, <br /> <i>future</i> <b>-ῠνῶ</b>[<a href="javascript:void(0)" title=" NT.2Cor.9.10 ">NT</a>]: <i>aorist</i> ἐπλήθυνα [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 99:">Refs 5th c.AD+</a>] —causal of πληθύω, <b>increase, multiply,</b> [<a href="javascript:void(0)" title=" LXX.Gen.17.2, +others, 1st c.AD: Philo Judaeus 1.496, NT.2Cor.[same place], NT.Heb.6.14 ">LXX+1st c.AD+</a>]:—<i>passive</i>, ταῖς γυναιξὶ τὸ γάλα πληθύνεται <b>abounds,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 587b20. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>make multiple, 'plurify',</b> κατὰ ἀναλογίαν [τὸ ἡνωμένον] ἐπληθύναμεν τῶν κατωτέρω πεπληθυσμένων τὸν πρῶτον πληθυσμόν Dam.[same place]; θεοὶ -όμενοι μὲν ἐν τῷ κόσμῳ, περὶ αὐτὸν δὲ ἑνοειδῶς ὄντες [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Orationes” 4.143b, compare “Or.” 7.222a. ">Refs 4th c.AD+</a>]<br /><Level3><b>__3</b></Level3> <i>intransitive</i>, see at {πληθύω} [<a href="javascript:void(0)" title=" 11. ">Refs</a>]<br /><Level3><b>__4</b></Level3> <b>use the plural,</b> [<a href="javascript:void(0)" title="Scholia 8th c.BC: Ilias Homerus Epicus “Illiad” “Oxy.” 1087.34. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i>, <b>to be in the majority, prevail,</b> δήμου.. χεὶρ ὅπῃ πληθύνεται (codex <i>middle</i> πληθύεται) [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 604: with ">Refs 4th c.BC+</a>]<i>infinitive</i>, ταύτην ἐπαινεῖν.. πληθύνομαι I <b>follow the majority,</b> [<a href="javascript:void(0)" title=" [prev. author] “Ag.” 1370 ">Refs</a>]: <i>perfect</i> πεπλήθυνται [<a href="javascript:void(0)" title=" LXX.Gen.18.20. ">LXX</a>]<br /><Level3><b>__II.2</b></Level3> Grammars, [τὸ ἀπαρέμφατον] οὐ πληθύνεται the infinitive <b>has</b> no <b>plural,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 31.25. ">Refs 2nd c.AD+</a>]	
G4130	πλήθω, πίμπλημι	plēthō, pimplēmi	to fill	G:V	<b> πλήθ-ω</b>, <br /> <i>poetry</i> <i>perfect</i> (in <i>present</i> sense) πέπληθα [<a href="javascript:void(0)" title=" 5th c.BC: Pherecrates Comicus 29, 3rd c.BC: Herodas Mimographus 7.84, 3rd c.BC: Theocritus Poeta Bucolicus 22. 38, etc.">Refs 5th c.BC+</a>]: <i>pluperfect</i> ἐπεπλήθει [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 3.271:">Refs 3rd c.BC+</a>] — _intransitive_ form of πίμπλημι, mostly in <i>present</i> <i>participle</i>, <b>to be full,</b> πλήθει.. νεκύων ἐρατεινὰ ῥέεθρα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.218; ναῦς.. ἀνδρῶν πληθούσας 4th-5th c.BC: Simonides Lyricus 142.7; θάλασσα.. ναυαγίων πλήθουσα καὶ φόνου 4th-5th c.BC: Aeschylus Tragicus “Persae” 420, compare 272 ">Refs 8th c.BC+</a>]; χεῖρας κρεῶν πλήθοντες <b>having</b> them <b>full of..,</b> [<a href="javascript:void(0)" title=" [prev. author] “Ag.” 1220; τὸ στεγύλλιον πέπληθε καλῶν ἔργων 3rd c.BC: Herodas Mimographus [same place]: later with _dative_, κρήνην.. ὕδατι πεπληθυῖαν 3rd c.BC: Theocritus Poeta Bucolicus [same place]; δόνακι πλήθοντα λιπὼν ῥόον 3rd c.BC: Callimachus Epicus “Fragmenta” 166, compare “Anthologia Graeca” 6.63 (6th c.AD: Damocharis Epigrammaticus); πεπληθότα λύθρῳ 3rd c.BC: Maiistas Epicus 25 ">Refs 3rd c.BC+</a>]; but Ἄναυρος ὄμβρῳ χειμερίῳ πλήθων <b>swollen with</b> winter's rain, ὄμβρῳ being <i>dative</i> of cause, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 478: _absolutely_, of rivers, ποταμῷ πλήθοντι ἐοικώς 8th c.BC: Ilias Homerus Epicus “Illiad” 5.87; ὡς δ᾽ ὁπότε πλήθων ποταμὸς πεδίονδε κάτεισι 11.492 ">Refs 8th c.BC+</a>]; of the <b>full</b> moon, σελήνη πλήθουσα [<a href="javascript:void(0)" title=" 18.484, compare 7th-6th c.BC: Sappho Lyrica 3: in _Attic dialect_ Prose only in the phrases ἀγορᾶς πληθούσης, ἐν ἀγορᾷ πληθούσῃ, etc., see at {ἀγορά} IV: πληθούσης ἀγορᾶς">Refs 7th c.BC+</a>] rarely = in a <b>full</b> assembly, [<a href="javascript:void(0)" title=" “SIG” 257.14 (Delph., 4th c.BC). ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>transitive</i> only in later Poets, [<a href="javascript:void(0)" title="“Anthologia Graeca” 14.7, 3rd c.AD: Oppianus Apamensis Epicus “Cynegetica” 1.126, 4th c.AD(?): Quintus Smyrnaeus Epicus 6.345 ">Refs 3rd c.AD+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 3.1392, 4.564, “Anthologia Graeca” 5.232 (1st c.AD(?): Macedonius Epigrammaticus), 4th c.AD(?): Quintus Smyrnaeus Epicus 14.607; πάσαις ἀρεταῖς πληθόμενον κραδίην “BCH” 50.44 (Thespiae, 4th c.AD). ">Refs 3rd c.BC+</a>]<br /><b> πίμπλημι</b>, <br /> in <i>present</i> and <i>imperfect</i> formed like{ἵστημι}; <i>Aeolic dialect</i> <i>3rd.pers.</i> <i>plural</i> πίμπλεισι [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 25.3 ">Refs 7th c.BC+</a>]; <i>Epic dialect</i> <i>3rd.pers.</i> <i><i>singular</i></i> <i>subjunctive</i> πιμπλῇσι [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 301 ">Refs 8th c.BC+</a>]; <i>imperative</i> πίμπλη conjecture in [<a href="javascript:void(0)" title=" 4th c.BC: Xenarchus Comicus 3, ἐμ-πίμπλη 5th-6th c.BC: Aristophanes Comicus “Aves” 1310 ">Refs 5th c.BC+</a>]; <i>participle</i> πιμπλάς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 586b; but _nominative_ _plural_ _feminine_ πιμπλεῖσαι 8th-7th c.BC: Hesiodus Epicus “Theogonia” 880 ">Refs 8th c.BC+</a>]: <i>imperfect</i> <i>3rd.pers.</i> <i>plural</i> ἐπίμπλασαν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.5.10: other tenses from πλήθω (which in _present_ and _imperfect_ is _intransitive_)">Refs 5th c.BC+</a>]: <i>future</i> πλήσω [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 692, (ἀνα-) 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.302 ">Refs 8th c.BC+</a>]: <i>aorist</i> ἔπλησα [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 905, etc.">Refs 5th c.BC+</a>]; <i>Epic dialect</i> πλῆσα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.60, +others: _perfect_ πέπληκα (ἐμ-) 5th-6th c.BC: Plato Philosophus “Apologia” 23e, “Ly.” 204d:—_middle_, _future_ πλήσομαι (ἐμ-) 4th-3rd c.BC: Aratus Epicus 1121, 2nd c.AD: Appianus Historicus “Συριακή” 7 ">Refs 8th c.BC+</a>]:<i>aorist</i> ἐπλησάμην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.224, etc.">Refs 8th c.BC+</a>]:—<i>passive</i>, <i>future</i> πλησθήσομαι [<a href="javascript:void(0)" title=" NT.Luke.1.15, 2nd c.AD(?): Charito Scriptor Eroticus 5.5, 4th c.AD: Himerius Sophista “Orationes” 23.14, (ἐμ-) 5th c.BC: Euripides Tragicus “Hippolytus” 664, 5th-6th c.BC: Isocrates Orator 6.69; also πεπλήσομαι 3rd c.AD: Porphyrius Tyrius Philosophus “de Abstinentia - Porphyrii Opuscula” 1.16 ">NT+5th c.BC+</a>]: <i>aorist</i> ἐπλήσθην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.156, etc.">Refs 8th c.BC+</a>]; <i>Epic dialect</i> <i>3rd.pers.</i> <i>plural</i> πλῆσθεν [<a href="javascript:void(0)" title=" 17.211, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.705 ">Refs 8th c.BC+</a>]: <i>perfect</i> πέπλησμαι [<a href="javascript:void(0)" title=" 2nd c.AD: Babrius Fabularum Scriptor 60, (ἐμ-) 5th-6th c.BC: Plato Philosophus “Respublica” 518b ">Refs 5th c.BC+</a>], <i>3rd.pers.</i> <i>plural</i> πεπλήαται [<a href="javascript:void(0)" title=" 7th-6th c.BC(?): Semonides Iambographus 31 A, πέπληνται 5th c.BC: Hippocrates Medicus “περὶ φυσῶν” 8; also shortened form πλῆνται 4th-5th c.BC: Parmenides Poeta Philosophus 1.13: ">Refs 7th c.BC+</a>]<i>aorist 2</i> ἐπλήμην, <i>Epic dialect</i> <i>3rd.pers.</i> <i><i>singular</i></i> and <i>plural</i> πλῆτο, πλῆντο, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.499, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.57, 4th-5th c.BC: Parmenides Poeta Philosophus 12.1; ἐν-έπλητο 5th-6th c.BC: Aristophanes Comicus “Vespae” 911, 1304; _imperative_ ἔμ-πλησο [prev. work] 603 ">Refs 8th c.BC+</a>]; <i>optative</i> ἐμ-πλῄμην, -ῇτο, [<a href="javascript:void(0)" title=" [prev. author] “Ach.” 236, “Lys.” 235 ">Refs</a>]; <i>participle</i> ἐμ-πλήμενος [<a href="javascript:void(0)" title=" [prev. author] “V.” 424, 984, etc.">Refs</a>] —In the _compound_ ἐμπίμπλημι (which see; more frequently in Prose) the second μ is sometimes dropped, as ἐμπίπλημ; but returns with the augment, as in ἐνεπίμπλασα; compare πίμπρημι:—<b>fill</b>, with <i>genitive</i> <i>of things</i>, <b>fill full of</b>.., τράπεζαν ἀμβροσίης [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.93; πήρην σίτου καὶ κρειῶν 17.411 ">Refs 8th c.BC+</a>]; π. τινὰ μένεος, θάρσευς φρένας, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.60, 17.573; καλάμης τὸ πλοῖον 5th c.BC: Herodotus Historicus 1.194; π. κρητῆρα κακῶν 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1398; πίμπλημ᾽ ὄμμα δακρύων 5th c.BC: Sophocles Tragicus “Electra” 906 ">Refs 8th c.BC+</a>]; δακρύων ἔπλησεν ἐμέ <b>filled</b> me <b>full</b> of tears, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 368 ">Refs 5th c.BC+</a>]: with <i>dative</i> <i>of things</i>, <b>fill with</b>.., ἰαχῇ τε φόβῳ τε πάσας πλῆσαν ὁδούς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.374; δακρύοις Ἑλλάδ᾽ ἅπασαν ἔπλησεν 5th c.BC: Euripides Tragicus “Orestes” 1363 (Lyric poetry)">Refs 8th c.BC+</a>]; simply, <b>fill</b>, ἰχθύες.. πιμπλᾶσι μυχούς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.23, compare 14.35, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 411, 5th-6th c.BC: Plato Philosophus “Gorgias” 494a; π. μέλος 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 57.4: _absolutely_, πίμπλη σὺ μὲν ἐμοί (i.e. τὴν κύλικα) 4th c.BC: Xenarchus Comicus 3. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>fill full, satisfy, glut</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 146, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>fill, discharge</b> an office, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 361 (uncertain). ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>middle</i>, <b>fill for oneself</b>, or <b>what is one's own</b>, πλησάμενος οἴνοιο δέπας <b>having filled himself</b> a cup of wine, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.224, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.112, etc.">Refs 8th c.BC+</a>]; π. νῆας <b>load</b> ships, [<a href="javascript:void(0)" title="[prev. work] 87 ">Refs</a>]; π... θυμὸν ἐδητύος ἠδὲ ποτῆτος <b>fill up, satiate</b> one's desire with..,[<a href="javascript:void(0)" title=" 17.603; ματρόθεν δυσώνυμα λέκτρ᾽ ἐπλήσω 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 528 (Lyric poetry)">Refs 5th c.BC+</a>]; πεδία πίμπλασθ᾽ ἁρμάτων <b>fill</b> the plain <b>full of your</b> chariots, variant in [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 522. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>passive</i>, <b>to be filled, be full of</b>, τῶν.. ἐπλήσθη πεδίον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.156; πλῆτο ῥόος.. ἵππων τε καὶ ἀνδρῶν 21.16; ὄσσε δακρυόφι πλῆσθεν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.705, etc.; μένεος.. φρένες.. πίμπλαντο 8th c.BC: Ilias Homerus Epicus “Illiad” 1.104; πλῆσθεν.. μέλε᾽ ἐντὸς ἀλκῆς 17.211 ">Refs 8th c.BC+</a>]; ἀλκῆς πλῆτο φρένας[<a href="javascript:void(0)" title=".. [prev. work] 499; ἀϋτῆς.. ἐπλήσθη στέγος 5th c.BC: Euripides Tragicus “Heraclidae” 646: rarely with _dative_, λέκτρα δ᾽ ἀνδρῶν πόθῳ πίμπλαται δακρύμασι 4th-5th c.BC: Aeschylus Tragicus “Persae” 134 (Lyric poetry); δάκρυσι τὸ στράτευμα πλησθέν 5th c.BC: Thucydides Historicus 7.75. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>to be filled, satisfied, have enough of</b> a thing, αἱμάτων γένυσιν πλησθῆναι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 121 ">Refs 5th c.BC+</a>]; π. τῆς νόσου ξυνουσίᾳ <b>to be wearied of it by</b> being with it, [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 520; ἡδονῶν 5th-6th c.BC: Plato Philosophus “Respublica” 442a, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> of females, <b>become pregnant</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 576b29, 578b32 ">Refs 4th c.BC+</a>]. (Cf. Sanskrit<i>piparti</i> 'fill', <b>pūrṇá</b>-, Latin <i>plenus</i>, Gothic <i>fulls</i>, etc. 'full'.)	
G4131	πλήκτης	plēktēs	bully	G:N-M	<b> πλήκ-της</b>, ου, ὁ, <br /> <b>striker, brawler,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιστολαί” 19 (_plural_, see l. πρῆκται), 4th c.BC: Aristoteles Philosophus “Ethica Eudemia” 1221b14, NT.1Tim.3.3 ">NT+5th c.BC+</a>]; <b>violent, fierce,</b> ἄνδρες π. καὶ μάχιμοι [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Dio” 30, compare “Phil.” 9 ">Refs 1st c.AD+</a>]; of wine, π. καὶ ὀξύς [<a href="javascript:void(0)" title=" [prev. author] 2.132d ">Refs</a>]; of the sun, [<a href="javascript:void(0)" title="[prev. work]920c, compare 653f: _superlative_ πληκτίστατος 12th c.AD: Eustathius Episcopus Thessalonicensis 1441.26, “Etymologicum Magnum” 31.16. ">Refs</a>]	
G4132	πλήμμυρα	plēmmura	flood	G:N-F	<b> πλήμῡρ-α</b>, ἡ, <br /> ={πλημυρίς}, <b>flood-tide, flood,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Signis Tempestatum” 29, LXX.Job.40.18(23), “Placita Philosophorum” 3.17.1, 1st c.BC: Dionysius Halicarnassensis 1.71, “Anthologia Graeca” 9.291 (1st c.BC-1st c.AD: Crinagoras Epigrammaticus), NT.Luke.6.48, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Romulus” 3, etc.">NT+4th c.BC+</a>]; <b>inundation</b> of the Nile, [<a href="javascript:void(0)" title=" “POxy.” 1409.17 (3rd c.AD)">Refs 3rd c.AD+</a>]: <i>metaphorically</i>, λόγου [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.175, compare 690 (_plural_); κακῶν 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 11.157. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> in Medicine texts, <b>accumulation, excessive flow,</b> Lycusap.[<a href="javascript:void(0)" title=" 4th c.AD: Oribasius Medicus 8.25.39, 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων ὀξέων παθῶν” 2.9, “SD” 2.2. ">Refs 2nd c.AD+</a>]	
G4133	πλήν	plēn	but/however	G:Conj	<b> πλήν</b>, <br /> <i>Doric dialect</i>and <i>Aeolic dialect</i> <b>πλάν</b> [<a href="javascript:void(0)" title=" “SIG” 56.3(Argos, 5th c.BC), 421.7(Thermum, 3rd c.BC), “IG” 9(1).333.4 (_Locrian dialect_, 5th c.BC), “Berl.Sitzb.” 1927.158 (from Cyrene), “Schwyzer” 633.16, 19 (Eresus, 2nd-1st c.BC)">Refs 5th c.BC+</a>]: <i>preposition</i> with <i>genitive</i>, <b>except, save,</b> πάντων Φαιήκων πλήν γ᾽ αὐτοῦ Λαοδάμαντος [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.207; τίς ἔτλη.. π. Ἡρακλῆο; 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 74, compare 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 914, “IG” 12.6.108, etc.: with γε, 5th c.BC: Sophocles Tragicus “Electra” 909, etc.">Refs 8th c.BC+</a>]; ὑπεγγύους π. θανάτου liable to any punishment <b>short of</b> death, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.71 ">Refs 5th c.BC+</a>]; ἐπιτρέψαι περὶ σφῶν αὐτῶν π. θανάτου <b>save in respect of</b> death, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.54 ">Refs 5th c.BC+</a>]; σκυλεύειν τοὺς τελευτήσαντας π. ὅπλων of anything <b>save</b> their arms, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 469c ">Refs 5th c.BC+</a>]; διαρπάσαι.. ἐπέτρεψε πλὴν ἀνδραπόδων to carry off all plunder <b>save</b> slaves, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.4.27. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> later, <b>besides, in addition to,</b> [<a href="javascript:void(0)" title=" LXX.Deu.18.8, 29.1. ">LXX</a>]<br /><Level1><b>__B</b></Level1> <i>conjunction</i>: <br /><Level2><b>__B.I</b></Level2> with single words and phrases, especially when a <i>negative</i> precedes, οὐκ ἆρ᾽ Ἀχαιοῖς ἄνδρες εἰσὶ π. ὅδ; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1238; οὐκ οἶδα π. ἕν [prev. author] “OC” 1161, 5th c.BC: Euripides Tragicus “Electra” 752; οὐ κάτοιδα π. ἐπὶ σμικρὸν φράσαι 5th c.BC: Sophocles Tragicus “Electra” 414, compare 4th c.BC: Amphis Comicus 13 ">Refs 5th c.BC+</a>]: after a question implying a <i>negative</i>, τί σοι πέπρακται π.τεύχειν κακ; [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 125, compare 5th c.BC: Sophocles Tragicus “Antigone” 646: after πᾶς, etc., τὸ δ᾽ ἄρσεν αἰνῶ πάντα π. γάμου τυχεῖν 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 737; παντὶ δῆλον π. ἐμοί 5th-6th c.BC: Plato Philosophus “Respublica” 529a, compare 5th c.BC: Sophocles Tragicus “Philoctetes” 299, 5th-6th c.BC: Isocrates Orator 12.19, etc.; νικᾶν.. πανταχοῦ.. ἔφυν π. εἰς σέ 5th c.BC: Sophocles Tragicus “Philoctetes” 1053 (πᾶς">Refs 5th c.BC+</a>] is sometimes omitted, θνῄσκουσι [πάντες] π. εἷς τις [<a href="javascript:void(0)" title=" [prev. author] “OT” 118; ἀλλ᾽ ἔστι [πᾶσι] πλὴν σοί [prev. work] 370): frequently with ἄλλος (much like{ἤ}), τί οὖν μ᾽ ἄνωγας ἄλλο π. ψευδῆ λέγει; [prev. author] “Ph.” 100, compare “Aj.” 125, “Ant.” 236, 5th-6th c.BC: Aristophanes Comicus “Plutus” 106, 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.2.1, 5th-6th c.BC: Plato Philosophus “Protagoras” 334b, etc.">Refs 5th c.BC+</a>]: after a <i>comparative</i>, ταῦτ᾽ ἐστὶ κρείσσω π. ὑπ᾽ Ἀργείοις πεσεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heraclidae” 231, compare 5th-6th c.BC: Plato Philosophus “Minos” 318e, etc.; πάντα μᾶλλον π. αὐτὸς ἅψασθαι 4th c.BC: Demosthenes Orator 21.179 ">Refs 5th c.BC+</a>]: after a <i>superlative</i>, τὸ μέγιστον εἴργται π. αἱ τάξεις τοῦ φόρου [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Respublica Atheniensium” 3.5. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> frequently joined with other Particles: <br /><Level3><b>__B.II.1</b></Level3> π. εἰ, π. ἐάν, ὅταν, <br /><Level4><b>__B.II.1.a</b></Level4> followed by a Verb, π. εἴ τις κωμῳδοποιὸς τυγχάνει ὤν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 18d, compare “Tht.” 177d, 4th c.BC: Demosthenes Orator 3.18, 10.39, etc.; π. ὅταν 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 260, 5th c.BC: Sophocles Tragicus “Electra” 293, etc.; π. εἰ ἄρα μή 1st c.BC-1st c.AD: Strabo Geographus 7.3.8; π. ἐὰν μὴ ἐξέλθῃ 4th c.BC: Aristoteles Philosophus “Historia Animalium” 554b2. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.II.1.b</b></Level4> with Verb omitted, οὐδεὶς οἶδεν.., π. εἴ τις ἄρ᾽ ὄρνις [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 601, compare 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.2.21, etc.">Refs 5th c.BC+</a>]; π. εἰ μή, after a <i>negative</i>, οὐδὲν προσδεησόμεθα, π. εἰ μὴ πάρεργόν τι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 286d (variant); οὐδὲν ἂν πάθοι.., π. εἰ μή που κατὰ συμβεβηκός 4th c.BC: Aristoteles Philosophus “de Generatione et Corruptione” 323b26; οὐ δεῖ.. τοῦτο.. κινεῖσθαι, π. εἰ μὴ κατὰ σ. [prev. author] “de An.” 406b8, compare “APr.” 43a39, 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 1.10.6, 1st c.BC: Dionysius Halicarnassensis 4.74.—The pleonastic phrase π. εἰ μή is censured by 2nd c.AD: Lucianus Sophista “Sol.” 7. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> πλὴν ἤ (where ἤ adds nothing to the sense; πλὴν εἰ is a common variant), οὐκ ἄλλῳ π. ἢ Προδίκῳ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 361, compare 734; οὐδὲν κάκιον.., πλὴν ἄρ᾽ ἢ γυναῖκες [prev. author] “Th.” 532, compare 5th c.BC: Herodotus Historicus 2.111, 5th-6th c.BC: Plato Philosophus “Apologia” 42a (variant{π. εἰ})">Refs 5th c.BC+</a>]; also οὐ τὸν ἄνθρωπον ὑγιάζει π. ἀλλ᾽ ἢ.. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 981a18 (variant). ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.II.3</b></Level3> π. οὐ <b>only</b> not, πάντες προσδέχονται, π. οὐχ οἱ τύραννοι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Hiero” 1.18 (variant cited in 2nd c.AD: Athenaeus Epigrammaticus 4.144d), compare “Lac.” 15.6, 4th c.BC: Demosthenes Orator 18.45, 56.23, “Berl.Sitzb.” [prev. cited] ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.4</b></Level3> π. ὅτι <b>except</b> that.., <b>save</b> that.., καίτοι τί διαφέρουσιν ἡμῶν ἐκεῖνοι, π. ὅτι ψηφίσματ᾽ οὐ γράφουσι; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1429; π. ἢ ὅτι 5th c.BC: Herodotus Historicus 4.189 ">Refs 5th c.BC+</a>]; πλήν γε ὅτι, πλήν γε δὴ ὅτι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 183a, “Phd.” 57b ">Refs 5th c.BC+</a>]; after ὁμοίως, τὰ αὐτά, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pelopidas” 4, 2nd c.AD: Artemidorus Daldianus Onirocriticus 1.56. ">Refs 1st c.AD+</a>]<br /><Level3><b>__B.II.5</b></Level3> π. ὅσον <b>except</b> or <b>save</b> so far as.., παρήκουσι παρὰ πᾶσαν [τὴν Λιβύην].., π. ὅσον Ἕλληνες.. ἔχουσι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.32, compare 1st c.BC: Dionysius Halicarnassensis 1.23; π. ὅσα 5th-6th c.BC: Plato Philosophus “Respublica” 456a; π. καθόσον 2nd-3rd c.AD: Dio Cassius Historicus 72.19; π. καθόσον εἰ 5th c.BC: Thucydides Historicus 6.88 codices ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.II.5.b</b></Level4> without a Verb, πάντων ἐρήμους, π. ὅσον τὸ σὸν μέρος <b>save</b> so far as thou art concerned, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1509 ">Refs 5th c.BC+</a>]; τοὺς πολλοὺς ἀπέκτειναν π. ὅσον ἐκ τριῶν νεῶν οὓς ἐζώγρησαν <b>except</b> only.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.23, compare 5th-6th c.BC: Plato Philosophus “Leges” 670a, 856d; ἀληθευτικός, π. ὅσα μὴ δι᾽ εἰρωνείαν 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1124b30. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.III</b></Level2> introducing a clause, mostly preceded by οὐδείς, πᾶς, ἄλλος, <b>save that,</b> νῦν δ᾽ οὐδεμία πάρεστιν.., π. ἥ γ᾽ ἐμὴ κωμῆτις ἥδ᾽ ἐξέρχεται [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 5, compare 5th c.BC: Sophocles Tragicus “Trachiniae” 41, 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.8.20, etc.; οὐκ ἀντεξῄεσαν π. ἕως ἀκροβολισμοῦ 2nd c.BC: Polybius Historicus 1.18.2 ">Refs 5th c.BC+</a>]: without any such word preceding, <b>only, albeit,</b> ἀπέπεμπε κήρυκας ἐς τὴν Ἑλλάδα, π. οὔτε ἐς Ἀθήνας οὔτε ἐς Λακεδαίμονα ἀπέπεμπε [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.32, compare 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1643, 5th c.BC: Thucydides Historicus 8.70, 5th-6th c.BC: Plato Philosophus “Protagoras” 328e, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.III.2</b></Level3> to break off and pass to another subject, <b>only, however,</b> π. γνώριζε ἄτοπος ὤν [<a href="javascript:void(0)" title=" “PCair.Zen.” 454.10 (3rd c.BC),compare 2nd c.BC: Polybius Historicus 1.69.14, 2.17.1, NT.1Cor.11.11, 2nd c.AD: Diogenes Oenoandensis Epicureus 8, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pericles” 34, etc.">NT+3rd c.BC+</a>]: in late Prose, π. ἀλλά [<a href="javascript:void(0)" title=" [prev. author] “Pyrrh.” 5, 2nd c.AD: Lucianus Sophista “Prom.” 20, “DMort.” 13.3, 20.4, etc.; π. ἀλλά γε [prev. author] “Rh.Pr.” 24. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__B.III.3</b></Level3> simply for δέ, <b>but,</b> πολλὴν στρατιὰν ἀθροίσας, π. ἄπειρον μάχης [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus 3.4.1; δυστυχῶν μέν, π. ἀλλ᾽ Ἑλλήνων 3rd c.AD: Heliodorus Scriptor Eroticus 6.7. (Cogn. with πλησίος, πελάζω, compare ἔμπλην.) ">Refs 2nd c.AD+</a>]	
G4134	πλήρης	plērēs	full	G:A	<b> πλήρης</b>, ες, <br /> <i>genitive</i> εος, <i>contraction</i> ους: <i>comparative</i> <b>-έστερος</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 175d ">Refs 5th c.BC+</a>]: <i>superlative</i> <b>-έστατος</b>[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1087 (Lyric poetry)">Refs 5th c.BC+</a>], etc.: (πίμ-πλη-μι): <br /><Level2><b>__I</b></Level2> with <i>genitive</i>, <b>full of,</b> ἄστυ π. οἰκιέων [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.180; φορμοὶ ψάμμου π. [prev. author] 8.71; ὁμίχλα.. π. δακρύων 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 145 (Lyric poetry); πλῆρες ἄτης στέγος 5th c.BC: Sophocles Tragicus “Ajax” 307; ποταμὸς π. ἰχθύων 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.4.9; π. μέλιτος τὸ καλὸν στόμα 3rd c.BC: Theocritus Poeta Bucolicus 1.146; ταῦτα πάσης ἀλογίας π. 2nd c.BC: Polybius Historicus 1.15.6 ">Refs 5th c.BC+</a>]; of persons, κενῶν δοξασμάτων π. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 384; αἰδοῦς π. ψυχή 5th-6th c.BC: Plato Philosophus “Politicus” 310d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <b>infected by,</b> π. ὑπ᾽ οἰωνῶν τε καὶ κυνῶν βορᾶς <b>polluted</b> by birds and dogs with meat (torn from the body of Polynices), [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1017; νόσου [prev. work] 1052. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> <b>satisfied, satiated,</b> with <i>genitive</i>, π. ἔχοντι θυμὸν ὧν χρῄζεις [<a href="javascript:void(0)" title=" [prev. author] “OC” 778: with ">Refs</a>]<i>participle</i>, θηεύμενοι ἔωσι π. they should have gazed their <b>fill,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.146. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> less frequently with <i>dative</i>, <b>filled with,</b> Ἕλλησι βαρβάροις θ᾽ ὁμοῦ π. πόλεις [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 19. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>absolutely</i>, <b>full,</b> of a swollen stream, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.92 ">Refs 5th c.BC+</a>]; of the moon, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 53, 5th c.BC: Herodotus Historicus 6.106; π. γαστήρ 5th c.BC: Sophocles Tragicus “Fragmenta” 848; ὄγκος γαστρός “Tragica Adespota” 186 ">Refs 7th c.BC+</a>]; κρατῆρες, δέπας, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 221, “Hec.” 527, etc.; κεχόρτασμαι.. οὐ κακῶς, ἀλλ᾽ εἰμὶ π. 4th c.BC: Eubulus Comicus 30, compare 53 ">Refs 5th c.BC+</a>]; <b>full of people,</b> ἐπειδὰν π. ᾖ τὸ θέατρον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 8.82; π. τὸ βαλανεῖον ποιεῖν 5th-6th c.BC: Aristophanes Comicus “Nubes” 1054; εἰ π. τύχοι ὁ δῆμος ὤν [prev. author] “Ec.” 95, compare 5th-6th c.BC: Xenophon Historicus “Respublica Atheniensium” 2.17; ἡ βουλὴ ἐπειδὴ ἦν π. 5th-6th c.BC: Andocides Orator 1.112; ἐπειδὰν πάντα π. ᾖ τὰ δικαστήρια 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 66.1, compare “IG” 12.41.5; ἐπειδὴ π. αὐτοῖς ἦσαν αἱ νῆες ">Refs 5th c.BC+</a>]<b>fully manned,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.29, compare 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.1.28, 4th c.BC: Demosthenes Orator 50.32 ">Refs 5th c.BC+</a>]; of persons, <b>satisfied, gorged,</b> opposed to κενός, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 11.18, etc.">Refs 5th c.BC+</a>]; τὸ π., opposed to τὸ κενόν, [<a href="javascript:void(0)" title=" 5th c.BC: Leucippus Philosophus and 3rd c.AD: Democritus Epigrammaticus cited in 4th c.BC: Aristoteles Philosophus “Metaphysica” 985b5. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>full, complete,</b> ἐπειρώτων.. εἰ λελάβηκε πλήρεα.. τὰ ἀκροθίνια [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.122; ὡς ἂν τὴν χάριν πλήρη λάβω 5th c.BC: Euripides Tragicus “Helena” 1411, compare “PGiss.” 40ii6 (3rd c.AD)">Refs 5th c.BC+</a>]; -εστάτη οἰκειότης <b>fullest</b> intimacy, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Sententiae” 40; φέρων π. τὸν μισθόν 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.5.5 ">Refs 5th c.BC+</a>]; -εστάτῳ δικαίῳ, = Latin <i>optimo jure,</i> [<a href="javascript:void(0)" title=" PFlor. 66.3 (4th c.AD) ">Refs 4th c.AD+</a>]; of numbers or periods of Time, τέσσερα ἔτεα π. four <b>full</b> years, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.20. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> <b>solid, whole,</b> of a voting-pebble (ψῆφος), opposed to τετρυπημένος, τρυπητός, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.79, 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 68.2, 69.1; π. ὁπλαί 2nd c.AD(?): Pollianus Epigrammaticus 1.191; αὔλημα [prev. author] 4.73; ἄγαλμα.. ἐποίησε πλῆρες 2nd c.AD: Pausanias Periegeta 9.12.4. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> of sound, <b>full,</b> πληρέστερον μέλος [<a href="javascript:void(0)" title=" 4th c.AD: Iamblichus Philosophus “de vita Pythagorica” 14.65. ">Refs 4th c.AD+</a>]<br /><Level3><b>__III.5</b></Level3> of wine, <b>full-bodied, with a persistent flavour,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Archigenes Medicus cited in 2nd c.AD: Galenus Medicus 8.945 ">Refs 2nd c.AD+</a>]; of the pulse, [<a href="javascript:void(0)" title="[prev. author][prev. work]678 ">Refs</a>]; of wool, [<a href="javascript:void(0)" title="[prev. author][prev. work]672. ">Refs</a>]<br /><Level3><b>__III.6</b></Level3> ἐκ πλήρους <b>fully,</b> ποιεῖν τὰ δίκαια [<a href="javascript:void(0)" title=" “IG” 22.1343.21 ">Refs</a>]; <b>in full,</b> τὰ ἐκφόρια κομίσασθαι [<a href="javascript:void(0)" title=" “PTeb.” 105.47 (2nd c.BC), etc. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__IV</b></Level2> πλήρης is used <i>indeclinable</i> in later Greek, especially of payments <b>in full,</b> Wilcken [<a href="javascript:void(0)" title=" “Chr.” 499.9 (2nd-3rd c.AD), etc.">Refs 2nd c.AD+</a>]; frequently variant in [<a href="javascript:void(0)" title=" LXX, LXX.Gen.27.27, LXX.Num.7.20, LXX.Job.21.24, +others ">LXX</a>]<br /><Level2><b>__V</b></Level2> <i>adverb</i> πλήρως <b>in full,</b> [<a href="javascript:void(0)" title=" Sammelb. 4652.2 (4th c.AD)">Refs 4th c.AD+</a>]: <i>superlative</i> <b>-έστατα</b>[<a href="javascript:void(0)" title=" 4th c.AD: Iamblichus Philosophus “Protrepticus” 21.κγ᾽. ">Refs 4th c.AD+</a>]	
G4135	πληροφορέω	plērophoreō	to fulfill	G:V	<b> πληροφορ-έω</b>, <br /> <b>bring full measure: satisfy fully,</b> [<a href="javascript:void(0)" title=" PAmh. 2.66.42 (2nd c.AD), “PMag.Lond.” 121.910">Refs 2nd c.AD+</a>]; especially <b>assure,</b> τινὰ ὅρκοις [<a href="javascript:void(0)" title=" 5th-6th c.BC: Ctesias Historicus “fragment” 29.39, compare “Cod Just.” 1.1.7.23. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>fulfil,</b> τὴν διακονίαν [<a href="javascript:void(0)" title=" NT.2Tim.4.5; τὸ πατρῷον συνάλλαγμα “Arch.Papyrus” 5.383 (1st-2nd c.AD)">NT+1st c.AD+</a>]:—<i>passive</i>, <b>to be fulfilled,</b> [<a href="javascript:void(0)" title="NT.Luke.1.1, 2nd c.AD: Vettius Valens Astrologus 43.18. ">NT+2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>pay in full,</b> [<a href="javascript:void(0)" title=" POxy. 1473.8 (_passive_, 3rd c.AD), etc. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i>, of persons, <b>have full satisfaction, to be fully assured,</b> ὅτι.. [<a href="javascript:void(0)" title=" NT.Rom.4.21: _absolutely_, [prev. work] 14.5. ">NT</a>]<br /><Level3><b>__II.2</b></Level3> π. τοῦ ποιῆσαι <b>to be fully bent on</b> doing, [<a href="javascript:void(0)" title=" LXX.Eccl.8.11. ">LXX</a>]	
G4136	πληροφορία	plērophoria	assurance	G:N-F	<b> πληροφορ-ία</b>, ἡ, <br /> <b>fullness of assurance, certainty,</b> [<a href="javascript:void(0)" title=" NT.1Thes.1.5, NT.Col.2.2, NT.Heb.6.11. ">NT</a>]<br /><Level2><b>__II</b></Level2> <b>assurance given,</b> [<a href="javascript:void(0)" title=" 4th-6th c.AD: Codex Justinianus 1.1.5.4. ">Refs 4th c.AD+</a>]	
G4137	πληρόω	plēroō	to fulfill	G:V	<b> πληρ-όω</b>, <br /> <i>3rd.pers.</i> <i>plural</i> <i>imperfect</i> ἐπληροῦσαν cited by [<a href="javascript:void(0)" title=" 4th-5th c.AD: Choeroboscus Grammaticus “Scholia in Theodosii Canones” 2.64 H. from 5th c.BC: Euripides Tragicus “Hecuba” 574 ">Refs 5th c.BC+</a>]: <i>future</i> -ώσω: <i>perfect</i> πεπλήρωκα, <i>Aeolic dialect</i> <i>participle</i> πεπληρώκων [<a href="javascript:void(0)" title=" “IG” 12(2).243.9 (Mytil.):">Refs</a>] —<i>middle</i>, <i>future</i> πληρώσομαι [<a href="javascript:void(0)" title=" (ἐπι-) 5th c.BC: Thucydides Historicus 7.14 (see. below)">Refs 5th c.BC+</a>]: <i>aorist</i> ἐπληρωσάμην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 493e, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.4.56, etc.">Refs 5th c.BC+</a>]:—<i>passive</i>, <i>future</i> <b>-ωθήσομαι</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 175e, 4th c.BC: Aeschines Orator 2.37 ">Refs 5th c.BC+</a>]; <i>future</i> <i>middle</i> in <i>passive</i> sense, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitum magistro” 3.6, 4th c.BC: Demosthenes Orator 17.28, 2nd c.AD: Galenus Medicus 2.560">Refs 5th c.BC+</a>]:—<b>make full</b>: <br /><Level2><b>__I</b></Level2> with <i>genitive</i> <i>of things</i>, <b>fill full of,</b> λάρνακας λίθων [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.123, etc.">Refs 5th c.BC+</a>]; κρατῆρα, πίστρα (i.e. οἴνου), [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 1192, “Cyc.” 29 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be filled full,</b> τινος <b>of</b> a thing, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 20, 5th-6th c.BC: Plato Philosophus “Respublica” 550d, etc.; σάλπιγξ βροτείου πνεύματος -ουμένη 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 568; ἀπό τινος 3rd c.AD: Porphyrius Tyrius Philosophus “Sententiae ad intelligibilia ducentes” 32. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <b>fill full</b> of food, <b>gorge, satiate,</b> βορᾶς ψυχὴν ἐπλήρουν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 1170: _metaphorically_, π. θυμόν">Refs 5th c.BC+</a>] <b>glut</b> one's rage, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 324, 5th c.BC: Euripides Tragicus “Hippolytus” 1328; τὰς ἐπιθυμίας 5th-6th c.BC: Plato Philosophus “Gorgias” 494c ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be filled full of, satisfied,</b> δαιτὸς -ωθείς [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 213.3; Αἴγυπτος ἁγνοῦ νάματος -ουμένη 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 300.6 ">Refs 5th c.BC+</a>]; φόβου, ἐλπίδος, etc., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 865e, “R.” 494c, etc.; also οὐ πληρωθήσεται οὖς ἀπὸ ἀκροάματος LXX.Eccl.1.8. ">LXX+5th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> π. τὴν χεῖρά τινος <b>consecrate,</b>[<a href="javascript:void(0)" title="LXX.Exo.32.29, +others, LXX.Judg.17.5, 12. ">LXX</a>]<br /><Level2><b>__II</b></Level2> rarely with <i>dative</i>, <b>fill with,</b> πεύκαισιν.. χέρας πληροῦντες [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 373 (Lyric poetry):">Refs 5th c.BC+</a>] —<i>passive</i>, πνεύμασιν -ούμενοι <b>filled with</b> breath, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 464; πεπληρωμένους πάσῃ ἀδικίᾳ NT.Rom.1.29, cf. NT.2Cor.7.4. ">NT+4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> without any modal case, π. νέας <b>man</b> ships, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.171, compare 5th c.BC: Thucydides Historicus 1.29 (_active_ and _passive_) (in full πεντηκόντερον π. ἀνδρῶν 5th c.BC: Herodotus Historicus 3.41); π. ναυτικόν 5th c.BC: Thucydides Historicus 6.52 ">Refs 5th c.BC+</a>]; πληροῦτε θωρακεῖα <b>man</b> the breastworks, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 32 ">Refs 4th c.BC+</a>]:—<i>middle</i>, τριήρη πληρωσάμενος [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 11.48, compare 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.4.56, etc.; in full, ἐπληρωσάμην τὴν ναῦν ἐρετῶν ἀγαθῶν 4th c.BC: Demosthenes Orator 50.15. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>impregnate,</b> [τὰ θήλεα] [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 574a20, “Metaph.” 988a6:">Refs 4th c.BC+</a>] —<i>passive</i> [<a href="javascript:void(0)" title=", of the female, [prev. passage], “HA” 541a13. ">Refs</a>]<br /><Level3><b>__III.3</b></Level3> <b>make full</b> or <b>complete,</b> τοὺς δέκα μῆνας [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.63 ">Refs 5th c.BC+</a>]; π. τοὺς χρόνους, τὸν ἐνιαυτόν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 866a, “Ti.” 39d; τὸν τῆς καταδίκης χρόνον “Sammelb.” 4639.5 (3rd c.AD),compare “POxy.” 491.6 (2nd c.AD)">Refs 5th c.BC+</a>], etc.:—<i>middle</i>, τὰ πάντα ἐν πᾶσι π. [<a href="javascript:void(0)" title=" NT.Eph.1.23 ">NT</a>]:— <i>passive</i>, of the moon, <b>to be full,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 871.6; ἵνα.. ᾖ τοι ἀπαρτιλογίη ὑπ᾽ ἐμέο πεπληρωμένη 5th c.BC: Herodotus Historicus 7.29; πεπλήρωται ὁ καιρός NT.Mark.1.15, etc.: in Mathematics texts, πεπληρώσθω">NT+5th c.BC+</a>] <b>let</b> the figure <b>be completed,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Mechanica” 854b29. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> π. δικαστήρια <b>fill</b> them, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 24.92 ">Refs 4th c.BC+</a>]:—<i>passive</i>, δικαστήριον πεπληρωμένον ἐκ τούτων [<a href="javascript:void(0)" title=" [prev. author] 21.209, compare 4th c.BC: Isaeus Orator 6.37; πληρουμένου.. βουλευτηρίου 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 570. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.5</b></Level3> <b>render, pay in full,</b> τροφεῖα πληρώσει χθονί [<a href="javascript:void(0)" title=" [prev. author] “Th.” 477 ">Refs</a>]; π. τὴν χρείαν <b>supply</b> it, <b>make</b> it <b>good,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.70; πεπλήρωκα τὸν τόκον μέχρι τοῦ Ἐπείφ “POxy.” 114.3 (2nd-3rd c.AD),compare “BGU” 1055.23 (_passive_, 1st c.BC)">Refs 5th c.BC+</a>]: with <i>double</i> <i>accusative</i>, ἵνα πληρώσῃς αὐτοὺς τὴν τιμήν [<a href="javascript:void(0)" title=" “PLond.” 2.243.11 (4th c.AD), compare 251.30 (_passive_, 4th c.AD)">Refs 4th c.AD+</a>], etc.: <i>absolutely</i>, [<a href="javascript:void(0)" title=" “IG” 14.956. ">Refs</a>]<br /><Level3><b>__III.6</b></Level3> <b>fulfil,</b> τὸ χρεών (destiny) [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cicero” 17 ">Refs 1st c.AD+</a>]; τὴν ἐπαγγελίαν, τὰς ὑποσχέσεις, [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.9.3, 2nd c.AD: Herodianus Grammaticus 2.7.6; π. πᾶσαν ἀρχὴν καὶ λειτουργίαν “IG” 12(5).946.1 (from Tenos), compare 12(2) [prev. cited] (Mytil.), “PFlor.” 382.40 (3rd c.AD), 6th c.AD: Lydus, Joannes Laurentius Historicus “Mag.” 3.30, +others">Refs 2nd c.AD+</a>]; <b>execute, perform,</b> τὰ προσταχθέντα [<a href="javascript:void(0)" title=" “POxy.” 2107.5 (3rd c.AD)">Refs 3rd c.AD+</a>]:—<i>passive</i>, λαμπαδηφόρων νόμοι.. διαδοχαῖς πληρούμενοι <b>fully observed,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 313 ">Refs 4th c.BC+</a>]; <b>to be fulfilled,</b> of prophecy, [<a href="javascript:void(0)" title=" NT.Matt.1.22, NT.John.13.18. ">NT</a>]<br /><Level3><b>__III.7</b></Level3> ἐς ἄγγος.. βακχίου μέτρημα πληρώσαντες <b>having poured</b> wine into the vessel <b>till it was full,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 954 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>assemble, muster,</b> πληρουμένης τῆς ἐκκλησίας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 89; ἀρχαί τ᾽ ἐπληροῦντ᾽ εἰς.. βουλευτήρια 5th c.BC: Euripides Tragicus “Andromache” 1097 codices; πολλοὶ δ᾽ ἐπληρώθημεν [prev. author] “IT” 306. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.8</b></Level3> <b>fill up</b> a document, [<a href="javascript:void(0)" title=" 6th c.AD: Lydus, Joannes Laurentius Historicus “Mag.” 3.11:">Refs 6th c.AD+</a>] —<i>passive</i> [<a href="javascript:void(0)" title=", [prev. work]68. ">Refs</a>]<br /><Level2><b>__IV</b></Level2> <i>intransitive</i>, ἡ [ὁδὸς] πληροῖ ἐς τὸν ἀριθμὸν τοῦτον the length of road <b>comes in full</b> to this number, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.7 (assuming variant). ">Refs 5th c.BC+</a>]	
G4138	πλήρωμα	plērōma	fulfillment	G:N-N	<b> πλήρ-ωμα</b>, ατος, τό, <br /> <b>that which fills, complement,</b> κρατήρων πληρώματα, i.e. wine, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 1051 (Lyric poetry); so κενὸν τόδ᾽ ἄγγος, ἢ στέγει π. τ; [prev. work] 1412 ">Refs 5th c.BC+</a>]; χθονὸς π., i.e. men, [<a href="javascript:void(0)" title=" [prev. author] “Or.” 1642; λίθους τοὺς εἰς τὰ π. τῷ πύργῳ προσάξεται “IG” 22.244.109, compare 90, +others (4th c.BC)">Refs 4th c.BC+</a>]; τὸ π. τῆς γαστρός [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Aër.” 7, “Mul.” 2.169, compare 4th-3rd c.BC: Epicurus Philosophus “Gnomologium Vaticanum - Kleine Schriften” 59 ">Refs 5th c.BC+</a>]; of excrement, [<a href="javascript:void(0)" title=" 4th c.AD: Oribasius Medicus 8.35.7. ">Refs 4th c.AD+</a>]<br /><Level3><b>__2</b></Level3> δαιτὸς π. <b>satiety</b> of the feast, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 203 (_anapaest meter_)">Refs 5th c.BC+</a>]; π. τυρῶν <b>their fill</b> of cheese, [<a href="javascript:void(0)" title=" [prev. author] “Cyc.” 209. ">Refs</a>]<br /><Level3><b>__3</b></Level3> of ships, <b>full number,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.43, 45 ">Refs 5th c.BC+</a>]; but, of single ships, <b>complement, crew,</b> in <i>plural</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.4, 12, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.1.11, 4th c.BC: Demosthenes Orator 21.155, etc.: in _sing._, 5th c.BC: Thucydides Historicus 7.14 ">Refs 5th c.BC+</a>]; opposed to ὑπηρεσία (which see), [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 21.10; παραλαβὼν τῶν πολιτᾶν ἐπιλέκτους ἐμ π. τρισί “IPE” 12.352.40 (Cherson., 2nd c.BC)">Refs 5th c.BC+</a>]; π. ἐπίλεκτον [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.47.6: generally, π. παρέχεσθαι πόλεως">Refs 2nd c.BC+</a>] make up <b>the full number</b> of citizens, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1267b16, 1284a5, compare 1291a17, 5th-6th c.BC: Plato Philosophus “Respublica” 371e; τῶν φίλων π. ἀθροίσας 5th c.BC: Euripides Tragicus “Ion” 664 ">Refs 5th c.BC+</a>]; <b>gang</b> of workmen, [<a href="javascript:void(0)" title=" “PPetr.” 3p.130 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__4</b></Level3> of number, <b>sum,</b> ὀγδώκοντα ἔτεα ζόης π. μακρότατον προκεῖσθαι [<a href="javascript:void(0)" title=" 80 ">Refs</a>] years are fixed as life's longest <b>sum,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.22; τούτων π. τάλαντ᾽ ἐγγὺς δισχίλια γίγνεται 5th-6th c.BC: Aristophanes Comicus “Vespae” 660 ">Refs 5th c.BC+</a>]; <b>sum, total,</b> τὸ π. τῶν ἀγαθῶν [<a href="javascript:void(0)" title=" 4th c.AD: Metrodorus Epigrammaticus “Herc.” 831.14, compare 3rd c.BC: Polystratus Epicureus “Herc.” 346p.81V., 2nd c.AD: Diogenes Oenoandensis Epicureus 2. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>piece inserted to fill up, </b>[<a href="javascript:void(0)" title=" NT.Matt.9.16, 2nd c.AD: Rufus Medicus “περὶ ὀνομασίας” 216. ">NT+2nd c.AD+</a>]<br /><Level3><b>__6</b></Level3> <b>fullness, full and perfect nature,</b> [<a href="javascript:void(0)" title="NT.Rom.11.12">NT</a>]; τὸ π. τοῦ θεοῦ, τοῦ Χριστοῦ, [<a href="javascript:void(0)" title=" NT.Eph.3.19, 4.13, cf. NT.Col.1.19; τῆς θεότητος [prev. work] 2.9 ">NT</a>]; later τὰ π. τῶν θεῶν [<a href="javascript:void(0)" title=" 4th c.AD: Iamblichus Philosophus “de Mysteriis” 1.8 ">Refs 4th c.AD+</a>]; <b>the aggregate of properties which constitute the complete nature of a thing, full specification, substance,</b> [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 28 bis; φθαρτὰ π. [prev. work] 34; τὰ μέσα π. [prev. work] 35 bis; τὰ ἑκάστου πληρώματα τῆς οὐσίας [prev. work] 14, compare 56, 58 ">Refs 5th c.AD+</a>]; πᾶς νοῦς, π. ὢν εἰδῶν [<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus “Inst.” 177. ">Refs 5th c.AD+</a>]<br /><Level3><b>__7</b></Level3> <b>reserves</b> of troops, στρατιῶν [<a href="javascript:void(0)" title=" 6th c.AD: Lydus, Joannes Laurentius Historicus “Mag.” 3.44 (_plural_). ">Refs 6th c.AD+</a>]<br /><Level3><b>__8</b></Level3> <b>mass, complex,</b> ὁ κόσμος π. ἐστι κακίας, ζωῆς, [<a href="javascript:void(0)" title=" “Corpus Hermeticum” 6.4, 12.15; γενομένη π. ἀρετῶν ἥδε ἡ ψυχή 1st c.AD: Philo Judaeus 2.418. ">Refs 1st c.AD+</a>]<br /><Level3><b>__9</b></Level3> <b>duties of an office,</b> [<a href="javascript:void(0)" title=" 6th c.AD: Lydus, Joannes Laurentius Historicus “Mag.” 3.6, +others">Refs 6th c.AD+</a>]; <b>completion of a term of office</b> (compare 11), [<a href="javascript:void(0)" title="[prev. work] 47. ">Refs</a>]<br /><Level3><b>__10</b></Level3> <b>freight, cargo,</b> νεώς [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.18, compare 465: _metaphorically_, π. εὐτυχίας [prev. work] 547. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>filling up, completing,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1213 ">Refs 5th c.BC+</a>]; Ζηνὸς ἔχεις κυλίκων π. hast <b>the task of filling..,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 824 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>fulfilment,</b> νόμου [<a href="javascript:void(0)" title=" NT.Rom.13.10. ">NT</a>]	
G4139	πλησίον	plēsion	near/neighbor	G:Prep	<b> πλήσι-ος</b>, α, ον, <br /> <i>Boeotian dialect</i> <b>πλᾱτίος</b> [<a href="javascript:void(0)" title=" “Rev.Ét.Gr.” 10.29 (from Thespiae)">Refs</a>]: (πέλας, πελάζω):— <b>near, close to,</b> with <i>genitive</i>, πλησίοι ἀλλήλων variant in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.249; πλησίαι ἀλλήλων 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.71. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>dative</i>, πλησίοι ἀλλήλοισι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.732, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.149, 5th c.BC: Sophocles Tragicus “Antigone” 761. ">Refs 8th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>absolutely</i>, <b>near, neighbouring,</b> πλησίαι αἵ γ᾽ ἥσθην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.21; uncertain reading in 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 195; οἱ π. γύαι 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 58; τῶν πλησίων ἱερῶν “OGI” 736.5 (from Egypt)">Refs 8th c.BC+</a>]: <i>substantive</i>, <b>neighbour,</b> ἰδὼν ἐς π. ἄλλον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.271, etc.; οἱ π. 5th c.BC: Herodotus Historicus 7.152, 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 471, etc. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>adverb</i> πλησίον, <i>Aeolic dialect</i> <b>πλάσιον</b> [ᾱ] [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 2.3, “Supp.” 6.1 ">Refs 7th c.BC+</a>]; <i>Doric dialect</i> <b>πλᾱτίον</b>: ={πέλας}, <b>near, hard by,</b> with <i>genitive</i>, τὰ μὲν κατέθεντ᾽ ἐπὶ γαίῃ π. ἀλλήλων [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.115, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.14; Σωφροσύνας πλατίον οἰκεῖ 5th c.BC: Epicharmus Comicus 101, compare “IG” 42(1).123.15 (Epid., 4th c.BC)">Refs 8th c.BC+</a>]; κεῖται στενωποῦ π. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 366; στῆθι π. πατρός 5th c.BC: Sophocles Tragicus “Trachiniae” 1076; στρατοπεδεύεσθαι π. τινῶν 5th c.BC: Herodotus Historicus 4.111; ὁρῶ δέ σ᾽ ἤδη τοῦδε π. κακοῦ 5th c.BC: Euripides Tragicus “Hippolytus” 1439; π. παρῆσθα κινδύνων ἐμοί [prev. author] “Or.” 1159: with _dative_, σταθεῖσα τῷ τεκόντι π. [prev. author] “IA” 1551; τοῖς πολεμίοις π. προσέρχομαι 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.234d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> with the <i>Article</i>, ὁ πλησίον (i.e. ὤν) <b>one's neighbour,</b> [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 221, 611, 5th c.BC: Euripides Tragicus “Hecuba” 996 (_plural_), 5th c.BC: Antipho Sophista 58, 4th c.BC: Aristoteles Philosophus “Politica” 1267a25, etc.; ὁ π. καὶ ὁ γείτων 5th-6th c.BC: Plato Philosophus “Theaetetus” 174b; τοὺς μάλιστα π. ἑαυτῶν [prev. author] “Ap.” 25d ">Refs 6th c.BC+</a>]; <i>Doric dialect</i>, ὁ πλατίον [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 5.28, 10.3: with Substantives, ταῖς π. κλίναις 5th-6th c.BC: Plato Philosophus “Protagoras” 315d ">Refs 5th c.BC+</a>]; ὁ π. παράδεισος, αἱ π. κῶμαι, etc., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.4.16, 3.4.9, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>superlative</i> -αίτατος [<a href="javascript:void(0)" title="[prev. work] 1.10.5, 7.3.29. _comparative_ ">Refs</a>] <i>adverb</i> <b>-αιτέρω</b>[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.112 ">Refs 5th c.BC+</a>]; <b>-αίτερον</b> [<a href="javascript:void(0)" title="5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.23 ">Refs 5th c.BC+</a>]: <i>superlative</i> <b>-αίτατα</b>[<a href="javascript:void(0)" title=" [prev. author] “Vect.” 4.46 ">Refs</a>]: later <i>comparative</i> <b>-έστερος</b>[<a href="javascript:void(0)" title=" 6th c.AD: Simplicius Philosophus “in Aristotelis de Caelo commentaria - Comm. in Arist. Graeca” 441.14 ">Refs 6th c.AD+</a>]. <i>adverb</i> <b>-έστερον</b>[<a href="javascript:void(0)" title=" LXX.4Mac.12.3, 4th c.AD: Themistius Sophista “Orationes” 1.12a.">LXX+4th c.AD+</a>]—The <i>adjective</i> is <i>poetry</i> and <i>Ionic dialect</i>; in <i>Attic dialect</i> Prose only the <i>adverb</i> is found.	
G4140	πλησμονή	plēsmonē	gratification	G:N-F	<b> πλησμον-ή</b>, ἡ, <br /> <b>a being filled, satiety,</b> opposed to ἔνδεια, κένωσις, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 571e, “Smp.” 186c ">Refs 5th c.BC+</a>]; especially with food, <b>repletion, surfeit,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 2.4; οὔτε π. οὔτε μέθη 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.2.40, compare 1st c.BC: Philodemus Gadarensis Epigrammaticus “Mus.” p.62K.; ἐς πλησμονάς 5th c.BC: Euripides Tragicus “Troades” 1211; ἐν πλησμονῇ τοι Κύπρις, ἐν πεινῶντι δ᾽ οὔ [prev. author] “fragment” 895; ἐσθίειν εἰς π. LXX.Exo.16.3: with _genitive_, τῶν μὲν γὰρ ἄλλων ἐστὶ πάντων π. 5th-6th c.BC: Aristophanes Comicus “Plutus” 189, compare 5th-6th c.BC: Isocrates Orator 1.20; π. ὑγροῦ 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 7.62; τιμῆς τε καὶ νίκης 5th-6th c.BC: Plato Philosophus “Respublica” 586d, etc.; also π. περί τι [prev. author] “Lg.” 837c; π. ἀπό τινος 2nd c.AD: Lucianus Sophista “Nigr.” 33. ">LXX+5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>abundance,</b> [<a href="javascript:void(0)" title=" LXX.Pro.3.10, “Geoponica” 1.10.8 (_plural_). ">LXX</a>]	
G4141	πλήσσω	plēssō	to strike	G:V	<b> πλήσσω</b>, <br /> [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “Alexipharmaca” 456, present used by 8th c.BC: Homerus Epicus and _Attic dialect_ writers only in _compound_ ἐκπλ- (compare πλήγνυμι)">Refs 8th c.BC+</a>]; <i>Attic dialect</i> <b>πλήττω</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physica” 224a33 ">Refs 4th c.BC+</a>]: <i>future</i> πλήξω [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 275, and late Prose, 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 5.39, (ἐπι-) 8th c.BC: Ilias Homerus Epicus “Illiad” 23.580, (ἐκ-) 5th-6th c.BC: Plato Philosophus “Respublica” 436e, (κατα-) 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 8.3: ">Refs 8th c.BC+</a>]<i>aorist</i> ἔπληξα, <i>Epic dialect</i> πλῆξα, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.266, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 855, 5th c.BC: Herodotus Historicus 3.64, and later Greek, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 4.8.33, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.233f, “BGU” 759.14 (2nd c.AD), etc.">Refs 8th c.BC+</a>]; <i>Doric dialect</i> πλᾶξα [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 1.49 ">Refs 5th c.BC+</a>]; never in <i>Attic dialect</i> [<a href="javascript:void(0)" title="(5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1579 is spurious) except in compounds ἐκ-, κατα- (which see)">Refs 5th c.BC+</a>]; in the simple Verb the <i>future</i> and <i>aorist</i> of πατάσσω or παίω are used instead, as also in [<a href="javascript:void(0)" title=" LXX: ">Refs</a>]<i>perfect</i> πέπληγα, <i>subjunctive</i> πεπλήγῃ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 1350 ">Refs 5th c.BC+</a>], <i>infinitive</i> πεπληγέναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.1.5 ">Refs 5th c.BC+</a>] (uncertain, but read by [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 1.15e)">Refs 2nd c.AD+</a>], <i>participle</i> πεπληγώς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.763, +others">Refs 8th c.BC+</a>] (also in <i>passive</i> sense in late writers, [<a href="javascript:void(0)" title=" LXX.2Ch.29.9, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lucullus” 31, 2nd c.AD: Lucianus Sophista “Trag.” 115, 4th c.AD(?): Quintus Smyrnaeus Epicus 5.91, etc.)">LXX+1st c.AD+</a>]; later <i>perfect</i> πέπληχα [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 485, “Sam.” 86, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 4.8.33 ">Refs 4th c.BC+</a>]: <i>Epic dialect</i> <i>reduplicate</i> <i>aorist 2</i> ἐπέπληγον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.504, πέπληγον 23.363, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.264 ">Refs 8th c.BC+</a>]; <i>infinitive</i> πεπληγέμεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.728, 23.660 ">Refs 8th c.BC+</a>]; but <i>participle</i> πεπλήγοντες in <i>present</i> sense, [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Hymnus in Jovem” 53, 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 28.327:">Refs 3rd c.BC+</a>] —<i>middle</i>, <i>future</i> πλήξομαι (κατα-) [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 4.80.2, 1st c.BC: Dionysius Halicarnassensis 6.10, etc.: ">Refs 2nd c.BC+</a>]<i>aorist</i> ἐπληξάμην, <i>Epic dialect</i> πληξάμην, [<a href="javascript:void(0)" title=" “hymnus ad Cererem” 245, 5th c.BC: Herodotus Historicus 3.14 ">Refs 5th c.BC+</a>], and in late Prose, [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 16.10.7, (κατα-) 2nd c.BC: Polybius Historicus 2.52.1, etc.">Refs 2nd c.BC+</a>]; <i>participle</i> πληξάμενος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.125 ">Refs 8th c.BC+</a>]: <i>Epic dialect</i> <i>aorist 2</i> πεπλήγετο [<a href="javascript:void(0)" title=" 12.162, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.198, πεπλήγοντο 8th c.BC: Ilias Homerus Epicus “Illiad” 18.51 ">Refs 8th c.BC+</a>]:—<i>passive</i>, <i>present</i> πλήσσομαι [<a href="javascript:void(0)" title=" 2nd c.AD: Ptolemaeus Mathematicus “Harmonica - Opera Mathematica” 1.1 ">Refs 2nd c.AD+</a>]: <i>future</i> πληγήσομαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.3.10, 4th c.BC: Demosthenes Orator 18.263 (but in _composition_ ἐκ-πλᾰγήσομαι)">Refs 5th c.BC+</a>]; also πεπλήξομαι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 894, 5th-6th c.BC: Aristophanes Comicus “Equites” 271, 5th-6th c.BC: Plato Philosophus “Theaetetus” 180a ">Refs 5th c.BC+</a>]: <i>aorist</i> ἐπλήχθην [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.39, 1st c.AD: Dioscorides (Dioscurides) Medicus 1.93, “Placita Philosophorum” 4.14.3, but mostly ἐπλήγην, 5th c.BC: Herodotus Historicus 5.120, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 605, etc.">Refs 5th c.BC+</a>] (the former nowhere in Trag., except ἐκ-πληχθείς [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 183 (Lyric poetry))">Refs 5th c.BC+</a>]; <i>participle</i> πληγείς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.12, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 608, “Frr.” 139, 180, 5th c.BC: Antipho Orator 4.4.3, etc.; _Doric dialect_ πλᾱγείς (see. below 1.1a ad near the end)">Refs 8th c.BC+</a>]; <i>Aeolic dialect</i> πλάγεις [ᾱ] [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 26.3">Refs 7th c.BC+</a>]; (ἐπλάγην [ᾰ] only in compounds ἐξ-, κατ-, of persons <b>struck with terror</b> or <b>amazement</b>): <i>perfect</i> πέπληγμαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.41, etc.">Refs 5th c.BC+</a>]—in <i>Attic dialect</i> and Trag., also LXX, the simple Verb is scarcely found except in <i>future</i> 2 and 3, <i>aorist</i> 2, and <i>perfect</i> <i>passive</i>, but <i>future</i> <i>active</i> is used once by [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus ">Refs 4th c.BC+</a>], <i>perfect</i> [<a href="javascript:void(0)" title=" 2 πέπληγα by 5th-6th c.BC: Aristophanes Comicus and 5th-6th c.BC: Xenophon Historicus (see. above); 5th c.BC: Herodotus Historicus uses the _active_ (_aorist_) only in 3.64, 78.">Refs 5th c.BC+</a>] —The _present_ πλήσσω, πλήσσομαι are unknown to <i>Attic dialect</i> writers (also to [<a href="javascript:void(0)" title=" LXX, exc. LXX.4Mac.14.19), who use the ">LXX</a>]<i>present</i> <i>active</i> and <i>passive</i> of παίω, τύπτω instead (see. entry his vv.); whereas the <i>aorist 2</i> <i>passive</i> ἐπλήγην is used instead of ἐπαίσθην, ἐπατάχθην, or ἐτύφθην (ἐτύπην): hence παίσαντές τε καὶ πληγέντες [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 172; πότερον πρότερος ἐπλήγην ἢ ἐπάταξα 5th c.BC: Lysias Orator 4.15 ">Refs 5th c.BC+</a>]; πατάξας καταβάλλω, opposed to πληγεὶς κατέπεσεν, [<a href="javascript:void(0)" title=" [prev. author] 1.25,27; ὁ πληγεὶς ἀεὶ τῆς πληγῆς ἔχεται, κἂν ἑτέρωσε πατάξῃ τις, ἐκεῖσ᾽ εἰσὶν αἱ χεῖρες 4th c.BC: Demosthenes Orator 4.40; ὅταν ὁ μὲν πληγῇ, ὁ δὲ πατάξῃ 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1132a8; πατάξαι ἢ πληγῆναι [prev. author] “Rh.” 1377a21; so in 4th c.BC: Demosthenes Orator 21.33,38 the ">Refs 4th c.BC+</a>]<i>active</i> πατάξαι corresponds with the <i>passive</i> πληγῆναι[<a href="javascript:void(0)" title=" in [prev. work] 36,39">Refs</a>]:—<b>strike, smite,</b> frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, especially of a direct blow, opposed to βάλλειν (οὔτε πληγέντα.., οὔτε βληθέντα 5th c.BC: Herodotus Historicus 6.117), πλῆξεν.. κόρυθος φάλον 8th c.BC: Ilias Homerus Epicus “Illiad” 3.362; σκήπτρῳ δὲ μετάφρενον ἠδὲ καὶ ὤμω πλῆξεν 2.266, compare 16.791 ">Refs 8th c.BC+</a>]; πλήξας ξίφει αὐχένα[<a href="javascript:void(0)" title=" [prev. work] 332; μή τις.. ἐμὲ χειρὶ βαρείῃ πλήξῃ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.57, etc.; ἱστὸς.. πλῆξε κυβερνήτεω κεφαλήν 12.412 ">Refs 8th c.BC+</a>]: with <i>accusative</i> <i>double</i> <i>person</i> et <i>of things</i>, <b>strike</b> one <b>on..,</b> τὸν δ᾽ ἄορι πλῆξ᾽ αὐχένα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.240, etc.; τὸν.. ξίφεϊ.. κληῗδα παρ᾽ ὦμον πλῆξ᾽ 5.147; τὸν.. κατ᾽ ἄκνηστιν μέσα νῶτα πλῆξα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.162 ">Refs 8th c.BC+</a>]; πὺξ πεπληγέμεν, of boxers, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.660; πλῆξ᾽ αὐτοσχεδίην 12.192 ">Refs 8th c.BC+</a>]; πεπληγὼς ἀγορῆθεν ἀεικέσσι πληγῇσιν <b>having driven</b> him <b>with blows,</b> [<a href="javascript:void(0)" title=" 2.264 ">Refs</a>]; κῦμα.. μιν.. πλῆξεν <b>struck</b> him, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.431; ὦσε ποδὶ πλήξας 22.20 ">Refs 8th c.BC+</a>]; ἵππω πλήξαντε [ποσὶ τὸν νεκρόν] [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.588; πέπληγον χορὸν ποσίν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.264 ">Refs 8th c.BC+</a>]; ἵππους ἐς πόλεμον πεπληγέμεν <b>whip</b> on the horses to the fray, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.728 ">Refs 8th c.BC+</a>]; of Zeus, <b>strike</b> with lightning, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 855:">Refs 8th c.BC+</a>] —<i>middle</i>, μηρὼ πληξάμενος <b>having smitten his</b> thighs, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.125; καὶ ὣ πεπλήγετο μηρώ 12.162 (but στῆθος πλήξας 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.17)">Refs 8th c.BC+</a>]; πλήξασθαι τὴν κεφαλήν, as a token of grief, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.14 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be struck, smitten,</b> πληγέντε κεραυνῷ <b>stricken</b> by lightning, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.455, etc. ">Refs 8th c.BC+</a>]; of a ship, Διὸς πληγεῖσα κ. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.416 ">Refs 8th c.BC+</a>]; of a tree, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 422, compare “Th.” 861 ">Refs 8th c.BC+</a>]; ἡ κριθὴ ἐπλήγη (by hail?) [<a href="javascript:void(0)" title=" “PPetr.” 2p.69 (3rd c.BC)">Refs 3rd c.BC+</a>]: frequently in Trag., πληγεὶς θεοῦ μάστιγι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 608; Διὸς πληγέντα.. πυρί 5th c.BC: Euripides Tragicus “Supplices” 934 ">Refs 5th c.BC+</a>]; πληγείς τινος <b>stricken</b> by a man, [<a href="javascript:void(0)" title=" [prev. author] “Or.” 497 (assuming variant)">Refs</a>]; ἔβραχε θύρετρα πληγέντα κληῗδι <b>touched</b> by the key, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.50; ὥσπερ τὰ χαλκία πληγέντα.. ἠχεῖ 5th-6th c.BC: Plato Philosophus “Protagoras” 329a; ὑπὸ δόρατος πλαγεὶς δι᾽ ἀμφοτέρων τῶν ὀφθαλμῶν “IG” 42(1).122.64 (Epid., 4th c.BC)">Refs 8th c.BC+</a>]: with <i>accusative</i> <i>cognate</i>, πέπληγμαι καιρίαν πληγήν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1343. ">Refs 4th c.BC+</a>]<br /><Level4><b>__b</b></Level4> <b>sting,</b> πληγεῖσα ὑπὸ σκορπίου [<a href="javascript:void(0)" title=" “Sammelb.” 1267.6 (1st c.AD). ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> with <i>accusative</i> of the thing set in motion, κονίσαλον ἐς οὐρανὸν ἐπέπληγον πόδες ἵππων <b>struck</b> the dust up to heaven, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.504 ">Refs 8th c.BC+</a>]; Ζεὺς ἐπ᾽ Ἴδᾳ πλᾶξε κεραυνόν (for Ἴδαν πλᾶξε κεραυνῷ) [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 10.71:">Refs 5th c.BC+</a>] —<i>passive</i>, πλήσσονται λινέαις ὄρτυγες ἐν νεφέλαις <b>are dashed</b> against the nets, [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Aetia” 3.1.37. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>strike</b> or <b>stamp</b> as one does a coin, Κύπριος χαρακτὴρ.. ἐν γυναικείοις τύποις.. πέπληκται [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 283. ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> of musical sounds, οὑτωσὶ πληγέντα οὕτως ἐφθέγξατο τὰ φωνήεντα [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 3.3.5. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i> in <i>passive</i>, <b>receive a blow, to be heavily defeated,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.120, 8.130, 5th c.BC: Thucydides Historicus 4.108, 8.38 ">Refs 5th c.BC+</a>]; <b>to be stricken</b> by misfortune, συμφορῇ πεπληγμένον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.41, compare 4th-5th c.BC: Aeschylus Tragicus “Choephori” 31 (Lyric poetry)">Refs 5th c.BC+</a>]; στρατὸν τοσοῦτον πέπληγμαι I <b>am smitten</b> in so great a host, [<a href="javascript:void(0)" title=" [prev. author] “Pers.” 1015 (Lyric poetry); διανταίαν δόμοισι καὶ σώμασιν πεπλαγμένους [prev. author] “Th.” 896 (Lyric poetry); φθινάσιν πληγεῖσα νόσοις 5th c.BC: Sophocles Tragicus “Antigone” 819 (_anapaest meter_). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>to be smitten</b> emotionally, ἱμέρῳ πεπληγμένοι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 544 ">Refs 4th c.BC+</a>]; also πληγέντες δώροισι <b>touched</b> by bribes, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.5; ἐξ ἔρωτος 4th-3rd c.BC: Hermesianax Elegiacus 7.42; τὴν καρδίαν πληγεὶς ὑπὸ λόγων 5th-6th c.BC: Plato Philosophus “Symposium” 218a, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <i>active</i> of wines, when smelt or drunk, <b>overpower,</b> τὴν κεφαλήν [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 18(2).568, 15.672">Refs 2nd c.AD+</a>]; <b>shock,</b> κατασεισμὸς πλήσσει [τινὰ] βιαίως [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.72 ">Refs 2nd c.AD+</a>]:— <i>passive</i>, πληττομένη ἡ μήτρα [<a href="javascript:void(0)" title=" [prev. author] 2.59. (Cf. πλάζω,">Refs</a>] Latin <i>plango,</i> Gothic <i>faiflōkun</i> (<i>reduplicate</i>) 'they beat their breasts'.)	
G4142	πλοιάριον	ploiarion	small boat	G:N-N	<b> πλοιᾰρ-ιον</b>, τό, <br /> <i>diminutive</i> of πλοῖον, <b>skiff, boat,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 139, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.5.17, NT.John.6.22, “Periplus Maris Rubri [1st c.AD]” 15, “BGU” 812.5, etc. ">NT+5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> a kind of <b>woman's shoe,</b> [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 7.93. ">Refs 2nd c.AD+</a>]	
G4143	πλοῖον	ploion	boat	G:N-N	<b> πλοῖον</b>, τό, <br /> (πλέω) properly <b>floating vessel</b>: hence, generally, <b>ship,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 602, “Ag.” 625, 5th c.BC: Herodotus Historicus 1.168, “IG” 12.128.5, etc.: more nearly defined, π. λεπτά">Refs 5th c.BC+</a>] small <b>craft,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.36, 5th c.BC: Thucydides Historicus 2.83 ">Refs 5th c.BC+</a>]; π. ἁλιευτικόν a fishing-<b>boat,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.1.20 ">Refs 5th c.BC+</a>]; ἱππαγωγὰ π. <b>transports</b> for horses, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.48 ">Refs 5th c.BC+</a>]; π. μακρά <b>ships</b> of war, [<a href="javascript:void(0)" title=" [prev. author] 5.30, 5th c.BC: Thucydides Historicus 1.14 ">Refs 5th c.BC+</a>]; π. στρογγύλα or φορτηγικά <b>ships</b> of burden, merchantmen, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.1.21; μεγάλα π. 1st c.BC: Diodorus Siculus Historicus 13.78; ἱερὸν π. τοῦ Ὀσείριος “OGI” 56.51 (Canopus, 3rd c.BC): when distinguished from ναῦς,">Refs 5th c.BC+</a>] without <i>adjective</i>, mostly <b>merchant-ship</b> or <b>transport,</b> as opposed to ship of war, τοῖς π. καὶ ταῖς ναυσί [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.116, compare 6.44 ">Refs 5th c.BC+</a>]; πλεῖν μὴ μακρᾷ νηΐ, ἄλλῳ δὲ κωπήρει πλοίῳ Foed.[<a href="javascript:void(0)" title=" cited in [same work] 4.118; πλοῖά τε καὶ τριήρεις 5th-6th c.BC: Plato Philosophus “Hp.Ma.” 295d ">Refs 5th c.BC+</a>]; πλοῖα alone, ={τριήρεις}, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.2.1, Docum. cited in 4th c.BC: Demosthenes Orator 18.106. ">Refs 5th c.BC+</a>]	
G4144	πλόος	ploos	voyage	G:N-M	<b> πλόος</b>, ὁ, <br /> <i>Attic dialect</i> <i>contraction</i> <b>πλοῦς;</b> <i>plural</i> πλοῖ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 304, 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.7.7; _genitive_ πλῶν “OGI” 132.9 (Egypt, 2nd c.BC)">Refs 5th c.BC+</a>]; <i>dative</i> πλοῖς [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.83; _accusative_ πλοῦς 4th c.BC: Aristoteles Philosophus “Meteorologica” 362b24 ">Refs 5th c.BC+</a>]; later, a <i>genitive</i> <i><i>singular</i></i> πλοός, as if of third <i>declension</i> (compare χοῦς A), [<a href="javascript:void(0)" title=" “Periplus Maris Rubri [1st c.AD]” 62, “OGI” 572.21 (Myra, 2nd-3rd c.AD), 5th-6th c.BC: Xenophon Historicus Eph.1.14; _dative_ πλοΐ 1st c.BC: Diodorus Siculus Historicus 21.2: _plural_ πλόες 9th c.AD: Photius Legal icographus, etc.; _accusative_ πλόας “IGRom.” 4.841 (from Hierapolis)">Refs 5th c.BC+</a>]: (πλέω):—<b>sailing, voyage,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.169, 5th c.BC: Herodotus Historicus (who always has the _disyllable_ form) 2.29, etc.; ἔσσεται Ἀγεάνακτι καλὸς π. ἐς Μιτυλάναν 3rd c.BC: Theocritus Poeta Bucolicus 7.52; ναῶν π. 5th c.BC: Pindarus Lyricus “O.” 7.32; πλόον ὁρμαίνειν 8th c.BC: Odyssea Homerus Epicus “Odyssey” [same place] ">Refs 8th c.BC+</a>]; πλοῦν στεῖλαι, ποιεῖσθαι, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1045, “Ph.” 552 ">Refs 5th c.BC+</a>]; ἔξω πλόου out of <b>one's course,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 11.39; ἐπ᾽ ἡμέρας τέσσερας πλόος 5th c.BC: Herodotus Historicus 2.29 ">Refs 5th c.BC+</a>]; μῆκός ἐστι πλόος ἡμέραι τέσσερες its length is four days' <b>sail,</b> [<a href="javascript:void(0)" title="[prev. work] 158 ">Refs</a>]; ἐκ τῶν πλόων when <b>the voyage</b> is done, [<a href="javascript:void(0)" title=" [prev. author] 1.185: _metaphorically_, διὰ τοῦ πλοῦ.. τῆς ζωῆς 5th-6th c.BC: Plato Philosophus “Leges” 803b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>time</b> or <b>tide for sailing,</b> ὡραῖος π., εἰαρινὸς π., [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 630, 678; καιρὸς καὶ π. 5th c.BC: Sophocles Tragicus “Philoctetes” 1450 (_anapaest meter_)">Refs 8th c.BC+</a>]; π. ἡμῖν ἐγίγνετο, i.e. the wind was fair, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.24, compare 5th c.BC: Thucydides Historicus 1.137; π. ἐστί τινι 5th c.BC: Euripides Tragicus “Hecuba” 899, “IA” 92; παραπεσόντος π. τισί 2nd c.BC: Polybius Historicus 4.57.6 ">Refs 5th c.BC+</a>]; πλῷ χρήσασθαι to have a <b>fair wind,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.3; πλόον δοκάζων 5th c.BC: Sophron Comicus 52: _plural_, καλλίστοις ἐχρήσαντο πλοῖς 5th c.BC: Antipho Orator 5.83. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> proverbial, δεύτερος π. 'the next best way', of those who try another scheme if the first fails (from those who use oars when the wind fails, ὁ δ. π. ἐστι δήπου λεγόμενος, ἂν ἀποτύχῃ τις οὐρίου (conjecture), κώπαισι πλεῖν [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 241), 5th-6th c.BC: Plato Philosophus “Phaedo” 99d, “Phlb.” 19c, “Plt.” 300c ">Refs 5th c.BC+</a>]; δεύτερος δὲ π..., πειρᾶσθαι.. the <b>next best thing</b> is to try.., [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1284b19; κατὰ τὸν δ. πλοῦν [prev. author] “EN” 1109a35; δ. ἂν εἴη π. τὸ.. 2nd c.BC: Polybius Historicus 8.36.6: proverbial, οὐ παντὸς ἀνδρὸς ἐπὶ τράπεζάν ἐσθ᾽ ὁ π. 4th c.BC(?): Nicolaus Comicus 1.26 ">Refs 4th c.BC+</a>], compare Κόρινθο; ἡμέτερος ὁ π. 'our innings', [<a href="javascript:void(0)" title=" “Comica Adespota” 274. ">Refs</a>]<br /><Level3><b>__4</b></Level3> later, ={ὁδός}, βαιὸν π. αἰὲν ὀκέλλει, of <b>the crawling</b> of a serpent, [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “Theriaca” 295, cf. Scholia (at [prev. work]) ">Refs 2nd c.BC+</a>]<br /><Level4><b>__4.b</b></Level4> <b>highway,</b> ὑλήεντα διὰ πλόον ἐρχομένοισι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Antimachus Colophonius Elegiacus et Epicus 62; ἔχοντα παρὰ πλόον οἰκίον 3rd c.BC: Callimachus Epicus “Hecale” 1.4.13. ">Refs 5th c.BC+</a>]	
G4145	πλούσιος	plousios	rich	G:A	<b> πλούσιος</b>, <br /> <i>Laconian dialect</i> <b>πλούτιος</b> [<a href="javascript:void(0)" title=" “Etymologicum Magnum” 156.20 ">Refs</a>]: α, ον: (πλοῦτος):— <b>wealthy, opulent,</b> opposed to πένης, πενιχρός, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 22, “hymnus ad Mercurium” 171, 6th c.BC: Theognis Elegiacus 621, etc.; πτωχὸς ἀντὶ πλουσίου 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 455; ἐμοὶ πένης.. πλουσίου μᾶλλον ξένος 5th c.BC: Euripides Tragicus “Electra” 395; μέγα π. 5th c.BC: Herodotus Historicus 1.32 ">Refs 8th c.BC+</a>]; πλουσίῳ χαίρειν γένει in his <b>rich and lordly</b> race, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1070: proverbial, οὐδ᾽ εἰ Μίδου -ώτεροι εἶεν 5th-6th c.BC: Plato Philosophus “Respublica” 408b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>genitive</i> <i>of things</i>, <b>rich in</b> a thing, ὁ δαίμων δ᾽ ἐς ἐμὲ πλούσιος κακῶν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 394; π. οὐ χρυσίου, ἀλλ᾽ οὗ δεῖ τὸν εὐδαίμονα πλουτεῖν 5th-6th c.BC: Plato Philosophus “Respublica” 521a; -ώτερος εἰς τὸ γῆρας.. φρονήσεως [prev. author] “Plt.” 261e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> with <i>dative</i>, π. τοῖς ἀχρήστοις καὶ περιττοῖς [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Ma.” 18; εἴκοσι μύξαις π... λύχνος 3rd c.BC: Callimachus Epicus “Epigrammata” 56; π. ἐν ἐλέει NT.Eph.2.4. ">NT+3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> of things, σοὶ δὲ π. τράπεζα κείσθω <b>richly furnished,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 361 ">Refs 5th c.BC+</a>]; <b>ample, abundant,</b> κτερίσματα [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 1249; ὕδωρ [prev. author] “fragment” 316.3 ">Refs 5th c.BC+</a>]: <i>superlative</i>, θησαυρὸς ἀνάκειται ὁμοῖα τοῖσι πλουσιωτάτοισι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.57 ">Refs 5th c.BC+</a>]. <i>adverb</i> -ίως, ἱρὸν π. κατεσκευασμένον ἀναθήμασι [<a href="javascript:void(0)" title=" [prev. author] 2.44; π. ταφήσεται 5th c.BC: Euripides Tragicus “Alcestis” 56; κοίτας.. π. σεσαγμένας 5th c.BC: Eupolis Comicus 76, compare 1st c.AD: Philo Judaeus 2.400, etc.; νέον π. ἐπικηρυκευόμενον 5th c.AD: Aristaenetus Rhetor 2.1. ">Refs 5th c.BC+</a>]	
G4146	πλουσίως	plousiōs	richly	G:Adv	Included with: <b> πλούσιος</b>, <br /> <i>Laconian dialect</i> <b>πλούτιος</b> [<a href="javascript:void(0)" title=" “Etymologicum Magnum” 156.20 ">Refs</a>]: α, ον: (πλοῦτος):— <b>wealthy, opulent,</b> opposed to πένης, πενιχρός, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 22, “hymnus ad Mercurium” 171, 6th c.BC: Theognis Elegiacus 621, etc.; πτωχὸς ἀντὶ πλουσίου 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 455; ἐμοὶ πένης.. πλουσίου μᾶλλον ξένος 5th c.BC: Euripides Tragicus “Electra” 395; μέγα π. 5th c.BC: Herodotus Historicus 1.32 ">Refs 8th c.BC+</a>]; πλουσίῳ χαίρειν γένει in his <b>rich and lordly</b> race, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1070: proverbial, οὐδ᾽ εἰ Μίδου -ώτεροι εἶεν 5th-6th c.BC: Plato Philosophus “Respublica” 408b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>genitive</i> <i>of things</i>, <b>rich in</b> a thing, ὁ δαίμων δ᾽ ἐς ἐμὲ πλούσιος κακῶν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 394; π. οὐ χρυσίου, ἀλλ᾽ οὗ δεῖ τὸν εὐδαίμονα πλουτεῖν 5th-6th c.BC: Plato Philosophus “Respublica” 521a; -ώτερος εἰς τὸ γῆρας.. φρονήσεως [prev. author] “Plt.” 261e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> with <i>dative</i>, π. τοῖς ἀχρήστοις καὶ περιττοῖς [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Ma.” 18; εἴκοσι μύξαις π... λύχνος 3rd c.BC: Callimachus Epicus “Epigrammata” 56; π. ἐν ἐλέει NT.Eph.2.4. ">NT+3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> of things, σοὶ δὲ π. τράπεζα κείσθω <b>richly furnished,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 361 ">Refs 5th c.BC+</a>]; <b>ample, abundant,</b> κτερίσματα [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 1249; ὕδωρ [prev. author] “fragment” 316.3 ">Refs 5th c.BC+</a>]: <i>superlative</i>, θησαυρὸς ἀνάκειται ὁμοῖα τοῖσι πλουσιωτάτοισι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.57 ">Refs 5th c.BC+</a>]. <i>adverb</i> -ίως, ἱρὸν π. κατεσκευασμένον ἀναθήμασι [<a href="javascript:void(0)" title=" [prev. author] 2.44; π. ταφήσεται 5th c.BC: Euripides Tragicus “Alcestis” 56; κοίτας.. π. σεσαγμένας 5th c.BC: Eupolis Comicus 76, compare 1st c.AD: Philo Judaeus 2.400, etc.; νέον π. ἐπικηρυκευόμενον 5th c.AD: Aristaenetus Rhetor 2.1. ">Refs 5th c.BC+</a>]	
G4147	πλουτέω	plouteō	be rich	G:V	<b> πλουτ-έω</b>, <br /> (πλοῦτος) <b>to be rich, wealthy,</b> opposed to πένομαι, τάχα σε ζηλώσει ἀεργὸς πλουτεῦντα [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 313; πενιχρὸς αἶψα μάλ᾽ ἐπλούτησε ">Refs 8th c.BC+</a>]<b>becomes rich,</b> [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 663, compare 5th-6th c.BC: Plato Philosophus “Respublica” 421d, 4th-3rd c.BC: Menander Comicus “Κόλαξ” 42 ">Refs 6th c.BC+</a>]; π. μέγα, μάλιστα, μεγάλως, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.32, 3.57, 6.125; πλούτει κατ᾽ οἶκον μέγα 5th c.BC: Sophocles Tragicus “Antigone” 1168 ">Refs 5th c.BC+</a>]; ὄναρ πεπλουτηκέναι 'build castles in the air', [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Lysis” 218c, compare “Tht.” 208b; μὴ σπεύδετε πλουτεῖν μᾶλλον ἢ χρηστοὶ δοκεῖν εἶναι 5th-6th c.BC: Isocrates Orator 3.50; ταχέως πλουτῆσαι 5th c.BC: Lysias Orator 18.18 ">Refs 5th c.BC+</a>]; π. ἀπὸ τῶν κοινῶν <b>to be rich</b> from the public purse, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 569; π. ἀφ᾽ ἑαυτῶν 3rd c.AD: Porphyrius Tyrius Philosophus “Sententiae ad intelligibilia ducentes” 40; π. ἐκ τῶν ἀλλοτρίων 5th c.BC: Lysias Orator 32.25; ὑφ᾽ ὑμῶν πεπλουτηκότας 4th c.BC: Demosthenes Orator 21.189 (ἀφ᾽ Cobet). ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>genitive</i> <i>of things</i>, <b>to be rich in</b> a thing, πόνου [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 241; φίλων 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.7.42; νομίσματος 4th c.BC: Aristoteles Philosophus “Politica” 1257b13 ">Refs 5th c.BC+</a>]; πλουτῖον (i.e. -τεῖον, for the sake of meter for -τέον) τέκνων.. δωμάτιον [<a href="javascript:void(0)" title=" “IG” 12(8).442.8 (from Thasos). ">Refs</a>]<br /><Level3><b>__3</b></Level3> with <i>dative</i> <i>of things</i>, π. ἐμπύροισιν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 756 ">Refs 5th c.BC+</a>]; σιδήρῳ, χαλκῷ, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Respublica Atheniensium” 2.11. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> with <i>accusative</i> <i>cognate</i>, π. πλοῦτον [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Tim.” 48 ">Refs 2nd c.AD+</a>]; π. φίλους, φιλίαν, [<a href="javascript:void(0)" title=" 4th c.AD: Themistius Sophista “Orationes” 1.17c, 22.267a. ">Refs 4th c.AD+</a>]	
G4148	πλουτίζω	ploutizō	to enrich	G:V	<b> πλουτ-ίζω</b>, <br /> <i>Attic dialect</i> <i>future</i> <b>-ιῶ</b>[<a href="javascript:void(0)" title=" 4th c.BC: Timocles Comicus 4.8 ">Refs 4th c.BC+</a>]:— <b>make wealthy, enrich,</b> τινα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 586, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.2.22; ἀρετῇ τινας [prev. author] “Mem.” 4.2.9; τὴν πατρίδα “IGRom.” 3.199 (from Ancyra): iron., π. τινὰ ἄτης (ἄτην codices) 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1268 ">Refs 5th c.BC+</a>]:—<i>passive</i>, Ἅιδης στεναγμοῖς καὶ γόοις π. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 30; τούτοις π. ὑπὸ σοῦ 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.5.27 ">Refs 5th c.BC+</a>]; ἀπὸ βοσκημάτων, ἐκ τῆς πόλεως, <b>gain one's wealth</b> from.., [<a href="javascript:void(0)" title=" [prev. author] “Mem.” 2.1.28, “Vect.” 4.14. ">Refs</a>]	
G4149	πλοῦτος	ploutos	riches	G:N-M	<b> πλοῦτος</b>, ὁ, <br /> <b>wealth, riches,</b> ἄφενος καὶ πλοῦτον ἀφύξειν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.171; ὄλβῳ τε πλούτῳ τε 16.596; π. ἀρεταῖς δεδαιδαλμένος 5th c.BC: Pindarus Lyricus “O.” 2.53 ">Refs 8th c.BC+</a>]; opposed to πενία, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 421d; ἀνατετροφέναι πλοῦτον 5th-6th c.BC: Andocides Orator 1.131: _plural_, τῶν γὰρ π. ὁδ᾽ ἄριστος ">Refs 5th c.BC+</a>]<b>treasures,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 137 (_anapaest meter_); πλούτοις καὶ πενίαις 5th-6th c.BC: Plato Philosophus “Respublica” 618b; γένη καὶ πλοῦτοι [prev. author] “Grg.” 523c, compare “Prt.” 354b, etc.:">Refs 5th c.BC+</a>] with <i>genitive</i> _of things_, π. ἀργύρου, χρυσοῦ, <b>treasure</b> of silver or gold, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.121.ά, “Anacreontea” 34.1; οὔτε ἀργυροῦς π.οὔτε χρυσοῦς 5th-6th c.BC: Plato Philosophus “Leges” 801b ">Refs 5th c.BC+</a>]; ἀφανὴς π., opposed to γῆ, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 602. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, πραπίδων π. [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 129.2; π. τῆς σοφίας 5th-6th c.BC: Plato Philosophus “Euthyphro” 12a ">Refs 5th c.BC+</a>]; γᾶς π. ἄβυσσος, of the whole earth, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 948 (Lyric poetry); πλοῦτον εἵματος κακόν [prev. author] “Ag.” 1383; ὁ ἐν τῇ ἐμῇ ψυχῇ π. 5th-6th c.BC: Xenophon Historicus “Symposium” 4.43, compare 34, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>masculine</i> <i>proper name</i> <b>Plutus,</b> god of riches, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 969 ">Refs 8th c.BC+</a>]; represented as blind, [<a href="javascript:void(0)" title=" 5th c.BC: Timocreon Lyricus 8; ὁ δὲ Π. ἡμᾶς.. τυφλοὺς ποιεῖ 4th c.BC: Antiphanes Comicus 259:— 5th c.AD(?): Hesychius Legal icographus see at {εὔπλουτον} says that π. originally meant wealth in corn. (Prob. from πλέω in an early sense '*flow', '*abound', as φόρτος from φέρω.) ">Refs 5th c.BC+</a>]	
G4150	πλύνω	plunō	to wash	G:V	<b> πλύνω</b> [ῡ], <br /> <i>Epic dialect</i> <i>imperfect</i> πλύνεσκον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.155 ">Refs 8th c.BC+</a>]: <i>future</i> πλῠνῶ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 248, 4th c.BC: Demosthenes Orator 39.11 ">Refs 5th c.BC+</a>]; <i>Ionic dialect</i> and <i>Epic dialect</i> πλῠνέω [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.31, 59: ">Refs 8th c.BC+</a>]<i>aorist</i> ἔπλῡνα, <i>Epic dialect</i> πλῦνα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.93, (ἐκ-, περι-) 5th-6th c.BC: Aristophanes Comicus “Plutus” 1062, 4th c.BC: Demosthenes Orator 54.9 ">Refs 8th c.BC+</a>]:—<i>middle</i>, <i>future</i> πλῠνοῦμαι [<a href="javascript:void(0)" title=" LXX.Num.31.24 (ἐκ-πλυνεῖται in _passive_ sense, 5th-6th c.BC: Aristophanes Comicus “Plutus” 1064)">LXX+5th c.BC+</a>]: <i>aorist</i> <i>participle</i> πλυνάμενος [<a href="javascript:void(0)" title=" LXX.Lev.13.6, (ἐκ-) 5th c.BC: Herodotus Historicus 4.73 ">LXX+5th c.BC+</a>]:—<i>passive</i>, <i>future</i> πλῠθήσομαι (πλυνθ- [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus) “Comica Adespota” 715">Refs 5th c.AD+</a>]: <i>aorist</i> ἐπλύθην [ῠ], <i>3rd.pers.</i> <i><i>singular</i></i> <i>subjunctive</i> πλυθῇ [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 3.15.4 ">Refs 4th c.BC+</a>]; <i>participle</i> πλυθέν [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 2.76.18, πλυθείσης 3rd c.AD: Porphyrius Tyrius Philosophus “Vita Pythagorae - Porphyrii Opuscula” 34 ">Refs 1st c.AD+</a>]: <i>perfect</i> πέπλῠμαι [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Acut.(Sp.”) 65, 3rd c.BC: Theocritus Poeta Bucolicus 1.150, (κατα-) 4th c.BC: Aeschines Orator 3.178 ">Refs 5th c.BC+</a>]; <i>participle</i> πεπλυμένος [<a href="javascript:void(0)" title=" “PCair.Zen.” 92 (3rd c.BC)">Refs 3rd c.BC+</a>]:—<b>wash, clean,</b> properly of linen. clothes, etc. (opposed to λούομαι <b>bathe,</b> νίζω <b>wash the hands</b> or <b>feet</b>), εἵματα πλύνεσκον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.155; ἴομεν πλυνέουσαι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.31 ">Refs 8th c.BC+</a>]; πλῦνάν τε (i.e. εἵματα) κάθηράν τε ῥύπα πάντα[<a href="javascript:void(0)" title=" [prev. work] 93; π. κῴδια 5th-6th c.BC: Aristophanes Comicus “Plutus” 166; τὸ ἑαυτοῦ ἱμάτιον 5th-6th c.BC: Plato Philosophus “Charmides” 161e; τὰς κοιλίας 5th-6th c.BC: Aristophanes Comicus “Equites” 160; ἄμμον 4th-3rd c.BC: Theophrastus Philosophus “de Lapidibus” 58; ἐάν τις ἢ λόηται ἢ πλύνει τι ἐν ταῖς κρήναις “IG” 12(5).569.5 (Ceos, 3rd c.BC)">Refs 5th c.BC+</a>]; στολήν [<a href="javascript:void(0)" title=" LXX.Gen.49.11 ">LXX</a>]:—<i>passive</i>, σησάμου πεπλυμένου [<a href="javascript:void(0)" title=" “PCair.Zen.” 562.19 (3rd c.BC)">Refs 3rd c.BC+</a>]; σκίλλης πλυθείσης Porph. [prev. cited] <br /><Level4><b>__b</b></Level4> <i>metaphorically</i>, πέπλυται τὸ πρᾶγμα the thing <b>is washed to pieces,</b> i. e. <b>worn out,</b> [<a href="javascript:void(0)" title=" 3rd c.BC(?): Sosipater Comicus 1.3: hence τὸ πεπατημένον καὶ πεπλυμένον ">Refs 3rd c.BC+</a>]<b>threadbare, hackneyed,</b> [<a href="javascript:void(0)" title=" 3rd c.AD: Longinus Rhetor “Ars Rhetorica” p.190H. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__II</b></Level2> as a slang term, πλύνειν τινά '<b>give</b> him <b>a dressing', abuse,</b> κἀκυκλοβόρει κἄπλυνε [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 381; ἀλλήλους πλυνοῦμεν 4th c.BC: Demosthenes Orator 39.11; πλύνοντες αὑτοὺς τἀπόρρητα [prev. author] 58.40; τὸν πατέρα καὶ σὲ τούς τε σοὺς ἐγὼ πλυνῶ 4th-3rd c.BC: Menander Comicus 608; τοὺς κρείσσονας 2nd-3rd c.AD: Dio Cassius Historicus 46.4: with _dative_ modi, τὸν τάριχον τουτονὶ πλύνων ἅπασιν ὅσα σύνοιδ᾽ αὐτῷ κακά 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 200: with double_accusative_, πλυνεῖ τε τὰ κακὰ τῶν κακῶν ὑμᾶς 5th c.BC: Diocles Comicus 2. (πλῠ-ν-yω _cognate_ with πλε (ϝ) -ω,">Refs 5th c.BC+</a>] also with Lithuanian <i>pláuti</i> 'bathe', OSlavonic <i>pluti</i> 'flow', 'sail'.)	
G4151	πνεῦμα	pneuma	spirit/breath	G:N-N	<b> πνεῦμα</b>, ατος, τό, <br /> (πνέω) <b>blast, wind,</b> first in [<a href="javascript:void(0)" title=" 6th c.BC: Anaximenes Philosophus 2, ὅλον τὸν κόσμον π. καὶ ἀὴρ περιέχει">Refs 6th c.BC+</a>]: frequently in Trag., etc., ἀνέμων πνεύματα πάντων [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1086 (_anapaest meter_), compare 1047 (_anapaest meter_)">Refs 4th c.BC+</a>]; θαλάσσας.. πνεύματι λάβρῳ [<a href="javascript:void(0)" title=" [prev. author] “Pers.” 110 (Lyric poetry); πνευμάτων ἐπομβρίᾳ [prev. author] “fragment” 300.3; τέως δὲ κούφοις πνεύμασιν βόσκου 5th c.BC: Sophocles Tragicus “Ajax” 558; πνεύμασιν θαλασσίοις ἐξωσθέντες 5th c.BC: Euripides Tragicus “Cyclops” 278 (but πνοή">Refs 5th c.BC+</a>] is commoner in Poets; [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus uses πνοιή); πνεύματα ἀνέμων 5th c.BC: Herodotus Historicus 7.16. ; τὸ π. κατῄει 5th c.BC: Thucydides Historicus 2.84 ">Refs 8th c.BC+</a>]; κατὰ πρύμναν ἵσταται τὸ π.[<a href="javascript:void(0)" title=" [prev. work] 97; τὸ π. λεῖον καὶ καθεστηκὸς λαβεῖν 5th-6th c.BC: Aristophanes Comicus “Ranae” 1003; τὸ π. ἔλαττον γίγνεται [prev. author] “Eq.” 441; εἰ φορὸν π. εἴη 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.2.27 ">Refs 5th c.BC+</a>]; κατὰ πνεῦμα στῆναι τοῦ ἄρρενος to <b>leeward</b> of him, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 560b14 ">Refs 4th c.BC+</a>]; but κατὰ π. προσιόντες down <b>wind,</b> [<a href="javascript:void(0)" title="[prev. work] 535a19 ">Refs</a>]; πνεύματος ἀνείλησις, ἐκπύρωσις, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 2pp.44,45 U.">Refs 4th c.BC+</a>]; as an element, <b>air,</b> [<a href="javascript:void(0)" title=" Corp.Herm. 1.9, 16; τὸ π. τὸ περὶ τὴν ψυχήν 3rd c.AD: Plotinus Philosophus 2.2.2, compare 3rd c.AD: Porphyrius Tyrius Philosophus “Sententiae ad intelligibilia ducentes” 29. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, θαλερωτέρῳ π. with more genial <b>breeze</b> or <b>influence,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 708 (Lyric poetry); λύσσης π. μάργῳ [prev. author] “Pr.” 884 (_anapaest meter_)">Refs 4th c.BC+</a>]; αἰδοίῳ π. χώρας with <b>air</b> or <b>spirit</b> of respect on the part of the country, [<a href="javascript:void(0)" title=" [prev. author] “Supp.” 29 (_anapaest meter_)">Refs</a>]; π. ταὐτὸν οὔποτ᾽.. ἐν ἀνδράσιν φίλοις βέβηκεν <b>the wind</b> is constantly changing even among friends, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 612; π. συμφορᾶς 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1317; ὅταν θεοῦ σοι π. μεταβαλὸν τύχῃ [prev. author] “HF” 216. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>breathed air, breath,</b> σάλπιγξ βροτείου πνεύματος πληρουμένη [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 568 ">Refs 4th c.BC+</a>]; αὐλῶν, λωτοῦ π., [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 128 (Lyric poetry), “Ph.” 787 (Lyric poetry, _plural_)">Refs 5th c.BC+</a>]; π. ἀπέρρηξεν βίου <b>the breath</b> of life, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 507; π. ἀπώλεσεν [prev. author] “Th.” 984 (Lyric poetry)">Refs 4th c.BC+</a>]; π. ἄθροισον collect <b>breath,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 851 ">Refs 5th c.BC+</a>]; π. ἀφεῖναι, ἀνεῖναι, μεθεῖναι, to give up <b>the ghost,</b> [<a href="javascript:void(0)" title=" [prev. author] “Hec.” 571, “Or.” 277, “Tr.” 785 (_anapaest meter_); π. δειμαίνων λιπεῖν [prev. author] “Supp.” 554; π... δυσῶδες ἠφίει 5th c.BC: Thucydides Historicus 2.49 ">Refs 5th c.BC+</a>]; πνεύματος διαρροαί the wind-pipe, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 567; τὰς τοῦ π. διεξόδους ἀποφράττον 5th-6th c.BC: Plato Philosophus “Timaeus” 91c (see. πνεύμων); πνεύματος ῥώμη 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.804b: proverbial, ἄνθρωπός ἐστι π. καὶ σκιὰ μόνον 5th c.BC: Sophocles Tragicus “Fragmenta” 13. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>breathing, respiration,</b> frequently in [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus, π. πυκνόν, ἀραιόν, ἐκτεῖνον, κατεπεῖγον, “Epid.” 2.3.7; π. πυκνότερον “Acut.” 16 ">Refs 5th c.BC+</a>]; π. προσκόπτον checked, difficult <b>breathing, Aph.</b>[<a href="javascript:void(0)" title=" 4.68 ">Refs</a>]; π. ἄσημον indistinct, feeble <b>breathing, Epid.</b>[<a href="javascript:void(0)" title=" 6.7.8 ">Refs</a>]; π. βηχῶδες [<a href="javascript:void(0)" title=" “Coac.” 622 ">Refs</a>]; π. μετέωρον shallow <b>breathing, Epid.</b>[<a href="javascript:void(0)" title=" 2.3.1 ">Refs</a>]; τὸ π. ἔχειν ἄνω to be out of <b>breath,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 23, cf. Sosicrates Comicus 1 ">Refs 4th c.BC+</a>]; τὸ π. ἀνήνεγκαν recovered their <b>breath,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “προρρητικόν” 2.12 (so without τὸ π. “Aph.” 2.43)">Refs 5th c.BC+</a>]; but ἀναφέρουσιν.. κλαίοντά τε καὶ ἐς τὰς ῥῖνας ἀνέλκοντα τὸ π. they <b>sob..,</b> [<a href="javascript:void(0)" title=" [prev. author] “Hebd.” 51. ">Refs</a>]<br /><Level4><b>__II.2.b</b></Level4> <i>plural</i>, of the air imagined as filling the veins, πνευμάτων ἀπολήψιες ἀνὰ φλέβας [<a href="javascript:void(0)" title="[prev. author]">Refs</a>]<b>Acut.(Sp.)</b>[<a href="javascript:void(0)" title=" 7, +others ">Refs</a>]<br /><Level3><b>__II.3</b></Level3> <b>flatulence,</b> in <i>plural</i>, [<a href="javascript:void(0)" title=" 4th c.BC: Eubulus Comicus 107.9, 4th c.BC: Aristoteles Philosophus “Problemata” 948b25, 1st c.AD: Dioscorides (Dioscurides) Medicus 2.112, 3rd c.AD(?): Diogenes Laertius 6.94. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>breath of life,</b> π. ζωῆς [<a href="javascript:void(0)" title=" LXX.Gen.6.17, 7.15, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pericles” 13,etc.">LXX+1st c.AD+</a>]; π. ἔχειν retain <b>life,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 31.10.4 ">Refs 2nd c.BC+</a>]; <b>living being,</b> ἐγὼ Νίνος πάλαι ποτ᾽ ἐγενόμην π. [<a href="javascript:void(0)" title=" 3rd c.BC: Phoenix Iambographus 1.16 ">Refs 3rd c.BC+</a>]; οὐ π. πάντα βρότεια σοὶ (i.e. Πλούτωνι) νέμετα; [<a href="javascript:void(0)" title=" “IG” 14.769 (from Naples). ">Refs</a>]<br /><Level3><b>__II.5</b></Level3> <b>that which is breathed forth</b> or <b>exhaled, odour,</b> ὦ θεῖον ὀδμῆς π. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 1391 ">Refs 5th c.BC+</a>]; π. βαρὺ ἀφιεῖσα, of a tree, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.647b. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.6</b></Level3> Grammars, <b>breathing with which a vowel is pronounced,</b> [<a href="javascript:void(0)" title="[prev. work] 1009e (_plural_), 2nd c.AD: Apollonius Dyscolus Grammaticus “de Adverbiis;” 147.18 ">Refs 2nd c.AD+</a>]; π. δασύ, ψιλόν, [<a href="javascript:void(0)" title=" [prev. author] “Pron.” 78.6, “Adv.” 148.9. ">Refs</a>]<br /><Level2><b>__III</b></Level2> <b>divine inspiration,</b> ἄγρια.. πνεύματα θευφορίης [<a href="javascript:void(0)" title=" “Anthologia Graeca” 6.220.4 (3rd c.BC: Dioscorides Epigrammaticus); εἰ μή τι θεῖον.. ἐνῆν π. τῇ ψυχῇ 5th-6th c.BC: Plato Philosophus “Axiochus” 370c; τὸ ἱερὸν καὶ δαιμόνιον ἐν μούσαις π. 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.605a; καθαρὸν δίκαιον.. π. θεοῦ σωτῆρος “BMus.Inscription” 1062 (Cyrene, 2nd c.AD). ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> the <b>spirit</b> of God, π. θεοῦ [<a href="javascript:void(0)" title=" LXX.Gen.1.2, etc.">LXX</a>]: frequently in <b>NT,</b> τὸ π. τὸ ἅγιον [<a href="javascript:void(0)" title=" NT.Mark.3.29, +others ">NT</a>]<br /><Level3><b>__IV.2</b></Level3> <b>spirit</b> of man, εἴτ᾽ ἐστὶ τοῦτο π. θεῖον εἴτε νοῦς [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 482.3 ">Refs 4th c.BC+</a>]: in <b>NT,</b> opposed to ψυχή, [<a href="javascript:void(0)" title=" NT.1Thes.5.23, cf. NT.Rom.8.2 ">NT</a>]; τῷ π., opposed to τῷ σώματι, [<a href="javascript:void(0)" title=" NT.1Cor.5.3 ">NT</a>]; also, opposed to γράμμα, [<a href="javascript:void(0)" title=" NT.Rom.2.29. ">NT</a>]<br /><Level2><b>__V</b></Level2> <b>spiritual</b> or <b>immaterial being, angel,</b> [<a href="javascript:void(0)" title="NT.Heb.1.14, NT.Rev.1.4 ">NT</a>]; τὰ ἄχραντα π., τὰ κακὰ π., [<a href="javascript:void(0)" title=" 4th c.AD: Iamblichus Philosophus “de Mysteriis” 3.31 ">Refs 4th c.AD+</a>]; π. πονηρόν, ψευδές, [<a href="javascript:void(0)" title=" LXX.Judg.9.23, LXX.1Ki.22.21, cf. NT.Act.19.12, 15, NT.Rev.16.14, 3rd c.AD: Porphyrius Tyrius Philosophus cited in 4th c.AD: Eusebius Caesariensis Scriptor Ecclesiasticus “Praeparatio Evangelica” 4.23, etc.">LXX+NT+3rd c.AD+</a>]; ἀλάλου καὶ κακοῦ π. οὖσα πλήρης (i.e. ἡ Πυθία) [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.438b. ">Refs 1st c.AD+</a>]<br /><Level2><b>__VI</b></Level2> Rhet., <b>sentence declaimed in one breath,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Hermogenes Rhetor “περὶ εὑρέσεως” 3.10, 4.4, +others ">Refs 2nd c.AD+</a>]	
G4152	πνευματικός	pneumatikos	spiritual	G:A	<b> πνευμᾰτ-ικός</b>, ή, όν, <br /> <b>of wind</b> or <b>air,</b> κινήσεις [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 916b4; βία π. [prev. author] “HA” 586a17; φύσεις 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 2p.39U.; ἀέρος ψυχρότης 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 4.12.5 ">Refs 4th c.BC+</a>]; π. [ὄργανον] a machine <b>moved by wind,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Vitruvius Scriptor de Architectura Latinus 10.1.1; μηχάνημα 2nd c.AD: Galenus Medicus “περὶ ψυχῆς παθῶν κτλ. - Galeni Scripta Minora” 2.3. ">Refs 1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>of the nature of wind</b> or <b>air,</b> τὰ π. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 380a23 ">Refs 4th c.BC+</a>]; π. ξηρότης, i. e. a dry <b>vapour,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 35. ">Refs 1st c.AD+</a>]<br /><Level4><b>__2.b</b></Level4> <b>of subtle substance,</b> τὸ π. [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 1.3.5 ">Refs 1st c.BC+</a>]; οὐσία, opposed to ὑγρά, [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.15, compare 2nd c.AD: Cleomedes Astronomus 1.8, 2nd c.AD: Galenus Medicus 7.596. ">Refs 1st c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>inflated, distended with air,</b> ὑστέραι [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 584b22. ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <i>active</i> (= πνευματώδης [<a href="javascript:void(0)" title=" 1.3)">Refs</a>], <b>causing flatulence,</b> οἶνος [<a href="javascript:void(0)" title=" [prev. author] “Pr.” 955a35; βρώματα 3rd c.BC: Nicomachus Comicus 1.31, compare 3rd c.BC: Diphilus Siphnius Rerum Naturalium Scriptor cited in 2nd c.AD: Athenaeus Epigrammaticus 3.73a (_superlative_), 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.286e, 2nd c.AD: Soranus Medicus 1.52 ">Refs 3rd c.BC+</a>]. <i>adverb</i> <b>-κῶς</b> <b>by flatulence,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Archigenes Medicus cited in 2nd c.AD: Galenus Medicus 12.537. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__5</b></Level3> <b>breathing, exhaling,</b> εὐοσμία [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 6.16.3. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>of the breath</b> or <b>breathing,</b> τὸ π. μόριον, ὁ π. τόπος, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 781a31, “Pr.” 962a11. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>of spirit, spiritual,</b> interpolated in [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.129c">Refs 1st c.AD+</a>]; opposed to σαρκικός, ψυχικός, [<a href="javascript:void(0)" title=" NT.Rom.15.27, NT.1Cor.2.13, etc. ">NT</a>] <i>adverb</i> -κῶς[<a href="javascript:void(0)" title=" [prev. work] 14. ">Refs</a>]<br /><Level2><b>__IV</b></Level2> οἱ Π. a school of physicians <b>who referred all questions of health to pneumatic agencies,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 8.749, 15.111. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__V</b></Level2> <b>conveying</b> πνεῦμα, κοιλία, of the left ventricle of the heart (opposed to αἱματική), [<a href="javascript:void(0)" title=" 3rd c.BC: Erasistratus Medicus cited in [same work] “UP” 6.12, compare “Placita Philosophorum” 4.5.7. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__VI</b></Level2> Rhet., <i>adverb</i> -κῶς <b>in one breath</b> (compare πνεῦμα VI), ἀποτείνεσθαι [<a href="javascript:void(0)" title=" 2nd c.AD: Hermogenes Rhetor “περὶ εὑρέσεως” 4.1. ">Refs 2nd c.AD+</a>]	
G4153	πνευματικῶς	pneumatikōs	spiritually	G:Adv	Included with: <b> πνευμᾰτ-ικός</b>, ή, όν, <br /> <b>of wind</b> or <b>air,</b> κινήσεις [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 916b4; βία π. [prev. author] “HA” 586a17; φύσεις 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 2p.39U.; ἀέρος ψυχρότης 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 4.12.5 ">Refs 4th c.BC+</a>]; π. [ὄργανον] a machine <b>moved by wind,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Vitruvius Scriptor de Architectura Latinus 10.1.1; μηχάνημα 2nd c.AD: Galenus Medicus “περὶ ψυχῆς παθῶν κτλ. - Galeni Scripta Minora” 2.3. ">Refs 1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>of the nature of wind</b> or <b>air,</b> τὰ π. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 380a23 ">Refs 4th c.BC+</a>]; π. ξηρότης, i. e. a dry <b>vapour,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 35. ">Refs 1st c.AD+</a>]<br /><Level4><b>__2.b</b></Level4> <b>of subtle substance,</b> τὸ π. [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 1.3.5 ">Refs 1st c.BC+</a>]; οὐσία, opposed to ὑγρά, [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.15, compare 2nd c.AD: Cleomedes Astronomus 1.8, 2nd c.AD: Galenus Medicus 7.596. ">Refs 1st c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>inflated, distended with air,</b> ὑστέραι [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 584b22. ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <i>active</i> (= πνευματώδης [<a href="javascript:void(0)" title=" 1.3)">Refs</a>], <b>causing flatulence,</b> οἶνος [<a href="javascript:void(0)" title=" [prev. author] “Pr.” 955a35; βρώματα 3rd c.BC: Nicomachus Comicus 1.31, compare 3rd c.BC: Diphilus Siphnius Rerum Naturalium Scriptor cited in 2nd c.AD: Athenaeus Epigrammaticus 3.73a (_superlative_), 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.286e, 2nd c.AD: Soranus Medicus 1.52 ">Refs 3rd c.BC+</a>]. <i>adverb</i> <b>-κῶς</b> <b>by flatulence,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Archigenes Medicus cited in 2nd c.AD: Galenus Medicus 12.537. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__5</b></Level3> <b>breathing, exhaling,</b> εὐοσμία [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 6.16.3. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>of the breath</b> or <b>breathing,</b> τὸ π. μόριον, ὁ π. τόπος, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 781a31, “Pr.” 962a11. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>of spirit, spiritual,</b> interpolated in [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.129c">Refs 1st c.AD+</a>]; opposed to σαρκικός, ψυχικός, [<a href="javascript:void(0)" title=" NT.Rom.15.27, NT.1Cor.2.13, etc. ">NT</a>] <i>adverb</i> -κῶς[<a href="javascript:void(0)" title=" [prev. work] 14. ">Refs</a>]<br /><Level2><b>__IV</b></Level2> οἱ Π. a school of physicians <b>who referred all questions of health to pneumatic agencies,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 8.749, 15.111. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__V</b></Level2> <b>conveying</b> πνεῦμα, κοιλία, of the left ventricle of the heart (opposed to αἱματική), [<a href="javascript:void(0)" title=" 3rd c.BC: Erasistratus Medicus cited in [same work] “UP” 6.12, compare “Placita Philosophorum” 4.5.7. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__VI</b></Level2> Rhet., <i>adverb</i> -κῶς <b>in one breath</b> (compare πνεῦμα VI), ἀποτείνεσθαι [<a href="javascript:void(0)" title=" 2nd c.AD: Hermogenes Rhetor “περὶ εὑρέσεως” 4.1. ">Refs 2nd c.AD+</a>]	
G4154	πνέω	pneō	to blow	G:V	<b> πνέω</b>, <br /> <i>poetry</i> πνείω as always in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus except 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.469: ">Refs 8th c.BC+</a>]<i>future</i> πνεύσομαι (ἐκ-) [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 886 (Lyric poetry), (ἐμ-) [prev. author] “Andr.” 555, (παρα-) 5th c.BC: Hippocrates Medicus “γυναικεῖα” 2.133 ">Refs 5th c.BC+</a>]; also πνευσοῦμαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 1221, 4th c.BC: Aristoteles Philosophus “Meteorologica” 367a13, 4th-3rd c.BC: Theophrastus Philosophus “de Signis Tempestatum” 34, 4th c.AD: Palaephatus Paradoxographus 17; πνεύσω 4th-3rd c.BC: Theophrastus Philosophus “de Signis Tempestatum” 32, LXX.Psa.147.7(18), LXX.Sir.43.20, “Geoponica” 1.12.34, “Anthologia Graeca” 9.112 (1st c.BC: Antipater Thessalonicensis Epigrammaticus), (ἀνα-) 4th c.AD(?): Quintus Smyrnaeus Epicus 13.516 (συμ-πνευσόντων">LXX+5th c.BC+</a>] is <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.169)">Refs 4th c.BC+</a>]: <i>aorist 1</i> ἔπνευσα [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 506, 5th c.BC: Herodotus Historicus 2.20, etc., (ἐν-) 8th c.BC: Ilias Homerus Epicus “Illiad” 17.456, (ἀν-) 5th c.BC: Sophocles Tragicus “Ajax” 274: ">Refs 8th c.BC+</a>]<i>perfect</i> πέπνευκα (ἐπι-) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 262d, (ἐκ-) 4th c.BC: Aristoteles Philosophus “Problemata” 904a1:">Refs 5th c.BC+</a>] —<i>passive</i>, <i>future</i> πνευσθήσομαι (δια-) [<a href="javascript:void(0)" title=" 2nd c.AD: Aretaeus Medicus “ὀξέων νούσων θεραπευτικόν” 1.1: ">Refs 2nd c.AD+</a>]<i>aorist</i> ἐπνεύσθην (δι-) [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 5.5.6, etc.— 8th c.BC: Homerus Epicus and early Prose writers use the simple Verb only in ">Refs 8th c.BC+</a>]<i>present</i> and <i>imperfect</i>, to which Trag. add <i>future</i> and <i>aorist 1</i> <i>active</i> —For the form ἄμπνυε, see. {ἀναπνέω}; for ἀμπνύνθη, -πνυτο, see at {ἄμπνυτο}; and for <i>perfect</i> <i>passive</i> πέπνῡμαι, <i>participle</i> πεπνῡμένος, see at {πέπνυμαι}.—Like other <i>disyllable</i> Verbs in -έω, this Verb contracts only εε, εε; but ἐκπνέων is <i>disyllable</i> in [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1493, 1517 (both Lyric poetry)">Refs 4th c.BC+</a>]:—<b>blow,</b> of wind and air, οὐδέ ποτ᾽ οὖροι πνείοντες φαίνονθ᾽ [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.361; αὔρη δ᾽ ἐκ ποταμοῦ ψυχρὴ πνέει 5.469; ἐτησίαι.. οὐκ ἔπνευσαν 5th c.BC: Herodotus Historicus 2.20, etc.">Refs 8th c.BC+</a>]; τῷ πνέοντι (i.e. ἀνέμῳ or πνεύματι) [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Cont.” 3 ">Refs 2nd c.AD+</a>]; ἡ πνέουσα (i.e. αὔρα) [<a href="javascript:void(0)" title=" NT.Act.27.40 ">NT</a>]; also of a flute-player, μέγα πνέων [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 4.72 ">Refs 2nd c.AD+</a>]; and of the flutes themselves, αὐλοὺς ἡδὺ πνέοντας [<a href="javascript:void(0)" title=" “Anthologia Graeca” 6.254 (Myrinus Epigrammaticus)">Refs</a>]; πνεῖται flutes <b>are sounding,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Mnesimachus Comicus 4.57 (_anapaest meter_). ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>breathe, send forth an odour,</b> ἀμβροσίη.. ἡδὺ πνείουσα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.446 ">Refs 8th c.BC+</a>]; π. εὐῶδες, δυσῶδες, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 2.75, etc.: _absolutely_, 1st c.AD: Dioscorides (Dioscurides) Medicus 3.80. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> with <i>accusative</i>, <b>breathe out, send forth,</b> Ζεφύρου πνείοντος ἐέρσην [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Hymnus in Apollinem” 82. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> with <i>genitive</i>, <b>breathe</b> or <b>smell of</b> a thing, οὐ μύρου πνέον [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 565; τράγου π. “Anthologia Graeca” 11.240 (1st c.AD: Lucillius Epigrammaticus); μόγοιο 4th c.AD(?): Quintus Smyrnaeus Epicus 6.164; λύθρου καὶ αἵματος [prev. author] 5.120 (ἐπιπν- codices)">Refs 5th c.BC+</a>]: rarely with <i>dative</i>, μύροισι π. <b>smell with..,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 5.199 ">Refs</a>]: frequently <i>metaphorically</i>, <b>breathe, be redolent of,</b> Χαρίτων πνείοντα μέλη [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 184.3; ὄμματα.. πόθου πνείοντα “Anthologia Graeca” 5.258 (Paul. Sil.)">Refs 4th c.BC+</a>]; φόνου π. conjecture in [<a href="javascript:void(0)" title=" 3rd-4th c.AD: Tryphiodorus Epicus 505; αὐθαδείας πολὺς ἔπνει 1st c.BC: Dionysius Halicarnassensis 7.51. ">Refs 1st c.BC+</a>]<br /><Level2><b>__III</b></Level2> of perceptible breathing, [ἵππω] πνείοντε κατ᾽ ὤμων [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.385; π. ὕπνῳ 4th-5th c.BC: Aeschylus Tragicus “Choephori” 621 (Lyric poetry). ">Refs 8th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> generally, <b>draw breath, breathe</b>: hence, <b>live,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.447 ">Refs 8th c.BC+</a>]; οἱ πνέοντες, ={οἱ ζῶντες}, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1160; ὄλβος ἀεὶ πνεῖ 3rd c.BC: Simmias 25.12; ἥμισύ μευ ψυχῆς ἔτι τὸ πνέον 3rd c.BC: Callimachus Epicus “Epigrammata” 42. ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> <i>metaphorically</i>, with <i>accusative</i> <i>cognate</i>, <b>breathe forth,</b> μένεα πνείοντες <b>breathing</b> spirit, epithet of warriors, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.536, 3.8, 11.508, etc.; so πῦρ π. 8th-7th c.BC: Hesiodus Epicus “Theogonia” 319, 5th c.BC: Pindarus Lyricus “Fragmenta.” 146; φόνον δόμοι πνέουσιν 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1309; κότον πνέων [prev. author] “Ch.” 34 (Lyric poetry), compare 951 (Lyric poetry)">Refs 8th c.BC+</a>]; φρενὸς πνέων τροπαίαν [<a href="javascript:void(0)" title=" [prev. author] “Ag.” 219 (Lyric poetry); Ἄρη πνεόντων [prev. work] 376 (Lyric poetry)">Refs</a>]; πνέων χάριν τινί[<a href="javascript:void(0)" title=" [prev. work] 1206; πῦρ πνειόντων.. ἄστρων 5th c.BC: Sophocles Tragicus “Antigone” 1146 (Lyric poetry); πῦρ π. καὶ φόνον 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 288; ὠδῖνας [prev. author] “HF” 862: _paratragoedia_ in Comedy texts, πνέοντας δόρυ καὶ λόγχας 5th-6th c.BC: Aristophanes Comicus “Ranae” 1016 ">Refs 5th c.BC+</a>]; τρέχει τις Ἀλφειὸν πνέων, of a swift runner, [<a href="javascript:void(0)" title=" [prev. author] “Av.” 1121, etc.">Refs</a>]; and in a rhetorical passage, οἱ πῦρ πνέοντες, οἱ νενικηκότες Λακεδαιμονίους [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.5.12. ">Refs 5th c.BC+</a>]<br /><Level3><b>__V.2</b></Level3> with <i>neuter</i> <i>adjectives</i> or Prons., πνέοντες μεγάλα giving themselves airs, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 189 ">Refs 5th c.BC+</a>]; τόσονδ᾽ ἔπνευσας[<a href="javascript:void(0)" title=" [prev. work] 327; κενεὰ πνεύσαις 5th c.BC: Pindarus Lyricus “O.” 10(11).93; χαμηλὰ πνέων [prev. author] “P.” 11.30: _absolutely_, ὑπὲρ σακέων πνείοντες">Refs 5th c.BC+</a>] <b>breathing</b> over their shields, i. e. unable to repress their rage for war, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 24; θρασείᾳ πνέων καρδίᾳ 5th c.BC: Pindarus Lyricus “P.” 10.44: with _nominative_, Ἄρης.. μέγας πνέων 5th c.BC: Euripides Tragicus “Rhesus” 323; πολὺς ἔπνει καὶ λαμπρός 4th c.BC: Demosthenes Orator 25.57; οὗτος.. καικίας ἢ συκοφαντίας πνεῖ 5th-6th c.BC: Aristophanes Comicus “Equites” 437 ">Refs 8th c.BC+</a>]; ᾧ σὺ μὴ πνεύσῃς ἐνδέξιος on whom <b>thou breathest</b> not favourably, [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Epigrammata” 10.3. ">Refs 3rd c.BC+</a>]	
G4155	πνίγω	pnigō	to choke	G:V	<b> πνίγ-ω</b> [ῑ], <br /> [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 68, +others, 5th c.BC: Antipho Orator 4.1.6, 3rd c.BC: Herodas Mimographus 4.31, etc.">Refs 5th c.BC+</a>]: <i>imperfect</i> ἔπνῑγον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1376: ">Refs 5th c.BC+</a>]<i>future</i> πνίξω (ἀπο-) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Comicus 198, 4th c.BC: Antiphanes Comicus 171 ">Refs 5th c.BC+</a>]; <i>Doric dialect</i> <i>2nd pers.</i> <i>plural</i> <i>future</i> πνιξεῖσθε [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 155: ">Refs 5th c.BC+</a>]<i>aorist</i> ἔπνιξα, <i>imperative</i> πνῖξον, [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 27, 5th c.BC: Herodotus Historicus 2.92, Batrachomyomachia 158 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <i>future</i> πνῐγήσομαι [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus “περὶ φυσικῶν δυνάμεων - Scripta Minora” 1.17, (ἀπο-) 5th-6th c.BC: Aristophanes Comicus “Nubes” 1504, 5th c.BC: Hippocrates Medicus “περὶ νούσων” 3.16; also ἀπο-πεπνίξομαι 4th-5th c.AD: Eunapius Historicus “Vitae Sophistarum” p.463 5th c.BC: Bacchylides Lyricus: ">Refs 5th c.BC+</a>]<i>aorist</i> ἐπνίχθην (ἀπ-) [<a href="javascript:void(0)" title=" 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων ὀξέων παθῶν” 1.7 ">Refs 2nd c.AD+</a>]; but ἐπνίγην [ῐ] [<a href="javascript:void(0)" title=" Batrachomyomachia 148, 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων χρονίων παθῶν” 1.11, (ἀπ-) 5th c.BC: Pherecrates Comicus 159, 5th-6th c.BC: Plato Philosophus “Gorgias” 512a, 4th c.BC: Demosthenes Orator 32.6, etc.: ">Refs 5th c.BC+</a>]<i>perfect</i> πέπνιγμαι, see #11.—The simple verb is less frequently than the <i>compound</i> ἀποπνίγω:— <b>choke, throttle, strangle,</b> Sophr.[same place], etc.; of a doctor, πνίγων.. πικρότατα πόματα διδούς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 522a ">Refs 5th c.BC+</a>]; ἂν ὕλη πνίγῃ [τὸν σῖτον] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 17.14: proverbial, ὅταν τὸ ὕδωρ πνίγῃ, τί δεῖ ἐπιπίνει; 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1146a35 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be choked, stifled,</b> ἐπνιγόμην τὰ σπλάγχνα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1036; αἱ ὑστερικῶς πνιγόμεναι 2nd c.AD: Antyllus Medicus cited in 4th c.AD: Oribasius Medicus 10.19.1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>impersonal</i> πνίγει, of great heat, <b>it is stifling,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 941b4, 944a7. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>metaphorically</i>, <b>vex, torment,</b> ἕνα χαλκοῦν ἀποβαλὼν αὑτὸν π. [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.37 W.">Refs 1st c.BC+</a>]; ὃ δὲ μάλιστά με πνίγει variant in [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Prom.” 17 ">Refs 2nd c.AD+</a>]; <b>oppress</b> by exactions, 'squeeze', [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Misopogon” 368c. ">Refs 4th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>cook in a close-covered vessel, bake, stew,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.92; δικίδιον.. ἐν λοπάδι πεπνιγμένον 5th-6th c.BC: Aristophanes Comicus “Vespae” 511; πεπνιγμένος 5th c.BC: Metagenes Comicus 6. 9. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>drown</b> [<a href="javascript:void(0)" title="compare (πνῖξις 11)">Refs</a>], in <i>passive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.7.25: _metaphorically_, of plants, τὰ φυτὰ.. τοῖς πολλοῖς [ὕδασι] πνίγεται 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.9b. ">Refs 5th c.BC+</a>]	
G4156	πνικτός	pniktos	strangled	G:A	<b> πνικ-τός</b>, ή, όν, <br /> <b>strangled,</b> [<a href="javascript:void(0)" title=" NT.Acts.15.20, +others ">NT</a>]<br /><Level3><b>__2</b></Level3> <b>air-tight,</b> [<a href="javascript:void(0)" title=" 2nd-1st c.BC(?): Hero Mechanicus “(Spiritalia) Pneumatica” 1.3, 16, +others ">Refs 2nd c.BC+</a>] <i>adverb</i> -τῶς[<a href="javascript:void(0)" title=" [prev. work] 2.21. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>baked</b> or <b>stewed</b> [<a href="javascript:void(0)" title="compare (πνίγω 11), 5th c.BC: Pherecrates Comicus 175, 5th c.BC: Strattis Comicus 29, 4th c.BC: Antiphanes Comicus 1.4, etc. ">Refs 5th c.BC+</a>]	
G4157	πνοή	pnoē	wind/breath	G:N-F	<b> πνοή</b>, ῆς, ἡ, <br /> <i>Epic dialect</i> <b>πνοιή</b>, always in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>]; <i>Doric dialect</i> <b>πνοά</b> (see. below); Lyric poetry <b>πνοιά</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 3.31, 5th c.BC: Bacchylides Lyricus 5.28 ">Refs 5th c.BC+</a>]: (πνέω):— <b>blowing, blast,</b> πνοιαὶ παντοίων ἀνέμων [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.55, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.839, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 253, 268; πνοιὴ Βορέαο 8th c.BC: Ilias Homerus Epicus “Illiad” 5.697 ">Refs 8th c.BC+</a>]:<i>absolutely</i>, <b>blast, breeze,</b> [<a href="javascript:void(0)" title=" 11.622, 13.590 ">Refs</a>], etc.; ὀλίγη π. a light <b>breeze,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Tactica” 34.4 ">Refs 2nd c.AD+</a>]; π. βιαία a stiff <b>breeze,</b>[<a href="javascript:void(0)" title=" [prev. work] 35.4; οἷον π. εἰς ἄλλο 3rd c.AD: Plotinus Philosophus 6.3.23 ">Refs 3rd c.AD+</a>]; especially to denote excessive swiftness, ἅμα πνοιῇς ἀνέμοιο along with, i.e.swift as, <b>blasts</b> of wind, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.342, etc.; ἅμα πνοιῇ Ζεφύροιο 19.415; ἐπέτοντο μετὰ πνοιῇς ἀνέμοιο 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.148; πέτετο πνοιῇς ἀνέμοιο 8th c.BC: Ilias Homerus Epicus “Illiad” 12.207; ἅμα πνοιῇσι πετέσθην 16.149; imitated by 5th-6th c.BC: Aristophanes Comicus “Aves” 1396 (Lyric poetry)">Refs 8th c.BC+</a>], ἅμ᾽ ἀνέμων πνοαῖσι βαίη; frequently in Trag., ταχύπτεροι πνοαί [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 88; πνοαὶ δ᾽ ἀπὸ Στρυμόνος μολοῦσαι [prev. author] “Ag.” 192 (Lyric poetry), compare 654, 5th-6th c.BC: Aristophanes Comicus “Nubes” 161, 4th c.BC: Aristoteles Philosophus “de Mundo” 392b11, etc.">Refs 5th c.BC+</a>]; <b>blast</b> of bellows, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.100. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>breathing hard, panting,</b> of horses, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.380, 5th c.BC: Sophocles Tragicus “Electra” 719 (_plural_). ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> generally, <b>breath,</b> ἔμπνους μέν εἰμι.. καὶ πνοὰς.. πνέω [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 1092; μητρὸς οἴχονται πνοαί [prev. author] “Or.” 421: _metaphorically_, πνοιὴ Ἡφαίστοιο">Refs 5th c.BC+</a>] <b>the breath</b> of Hephaestus, i.e. <b>flame,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.355; πυρὸς πνοᾷ 5th c.BC: Euripides Tragicus “Troades” 815 (Lyric poetry); πρὶν καταιγίσαι πνοὰς Ἄρεως 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 63, compare 115 (Lyric poetry); θεοῦ πνοαῖσιν ἐμμανεῖς 5th c.BC: Euripides Tragicus “Bacchae” 1094; πνοαὶ Ἀφροδίτης [prev. author] “IA” 69; θυμοῦ πνοαί [prev. author] “Ph.” 454. ">Refs 8th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>vapour, exhalation,</b> σποδὸς προπέμπει πλούτου πνοάς, of a burning city, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 820; τηγάνου π. 4th c.BC: Eubulus Comicus 75.8, compare 4th c.BC: Antiphanes Comicus 217.7; λιβάνου πνοαί 4th c.BC: Anaxandrides Comicus 41.37 (_anapaest meter_). ">Refs 4th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>breath</b> of a wind-instrument, Αἰολῇσιν ἐν πνοαῖσιν αὐλῶν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 3.79; αὐλῶν π. 5th-6th c.BC: Aristophanes Comicus “Ranae” 313; σύριγγος πνοά 5th c.BC: Euripides Tragicus “Orestes” 145 (Lyric poetry).—poetical (5th-6th c.BC: Plato Philosophus “Cratylus” 419d is no exception), once in 5th c.BC: Thucydides Historicus and frequently in later Prose (see. above) for πνεῦμα. ">Refs 5th c.BC+</a>]	
G4158	ποδήρης	podērēs	floorlength	G:A	<b> ποδ-ήρης</b>, ες, <br /> <b>reaching to the feet,</b> πέπλοι, χιτὼν π., a robe <b>that falls over the feet,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 833, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.4.2, 2nd c.AD: Pausanias Periegeta 5.19.6, etc. (later ποδήρης alone (i.e. χιτών)">Refs 5th c.BC+</a>] of the High Priest's robe, [<a href="javascript:void(0)" title=" LXX.Exo.25.6, Aristeas 96)">LXX</a>]; π. ἀσπίς large shield <b>which covered the body down to the feet,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.8.9, “Cyr.” 6.2.10: Comedy texts, πώγων π. καθεῖται 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.52c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> ναῦς π. a ship <b>with feet,</b> i.e. <b>oars,</b> [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus, 12th c.AD: Eustathius Episcopus Thessalonicensis 1515.29 ">Refs 5th c.AD+</a>]; στῦλος π. a <b>firmly based</b> pillar, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 898. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> τὰ π. <b>parts about the feet, feet,</b> [<a href="javascript:void(0)" title="[prev. work] 1594. (-ήρης perhaps from -ᾱρης,compare 4th c.AD(?): Arcadius Grammaticus _proper name_ Ποδάρης.) ">Refs 4th c.AD+</a>]	
G4159	πόθεν	pothen	whence	G:Adv	<b> πόθεν</b>, <br /> <i>Ionic dialect</i> <b>κόθεν</b>: <br /><Level2><b>__I</b></Level2> <i>interrogative</i> <i>adverb</i> <b>whence?</b> <br /><Level3><b>__I.1</b></Level3> of Place, εἰρώτα.., τίς εἴη καὶ π. ἔλθοι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.423; ποδαπὸς ὁ ξένο; π.; 4th-5th c.BC: Aeschylus Tragicus “Choephori” 657; ποῖ δὴ καὶ π.; 5th-6th c.BC: Plato Philosophus “Phaedrus” 227a: with _genitive_, τίς π. εἰς ἀνδρῶ; 8th c.BC: Ilias Homerus Epicus “Illiad” 21.150, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.170, +others; κ. τῆς Φρυγίης ἥκω; 5th c.BC: Herodotus Historicus 1.35; π. γῆς ἦλθε; 5th c.BC: Euripides Tragicus “Ion” 258, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> of origin, π. γένος εὔχεται εἶναι <b>from what stock</b> he avows that he is by descent, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.373; τὴν.. τέχνην πῶς καὶ π. ἄν τις δύναιτο πορίσασθα; 5th-6th c.BC: Plato Philosophus “Phaedrus” 269d; π. ἄλλοθεν..; 4th c.BC: Demosthenes Orator 3.28: with _genitive_, π. ποτὲ.. θνητῶν ἔφυσα; 5th c.BC: Euripides Tragicus “Supplices” 841. ">Refs 8th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> in speaking, π. ἄρξωμα; [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 855 (_anapaest meter_); π. ἂν λάβοιμι ῥῆμ; 5th-6th c.BC: Aristophanes Comicus “Pax” 521, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.4</b></Level3> of the cause, <b>whence? wherefore?</b> π. χοὰς ἔπεμψε; ἐκ τίνος λόγο; [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 515 ">Refs 4th c.BC+</a>]; to express surprise or negation, π. γὰρ ἔσται βιοτ; i.e. οὐδαμόθεν, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1159 (Lyric poetry); π. υἱὸς αὐτοῦ ἐστι; NT.Mark.12.37; πόθε; ">NT+5th c.BC+</a>]<b>how can it be? impossible! nonsense!</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 1620, 5th-6th c.BC: Aristophanes Comicus “Vespae” 1145, “Ra.” 1455; σὺ δ᾽ ὁμέστιος θεοῖ; π.; [prev. author] “fragment” 655; ἀλλ᾽ οὐκ ἔστι ταῦτα· πόθε; πολλοῦ γε καὶ δεῖ 4th c.BC: Demosthenes Orator 18.47, compare 24.157, etc.">Refs 5th c.BC+</a>]; π. γά; [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 781. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.5</b></Level3> with Verbs of finding, taking, purchasing, etc., π. ἂν πριαίμην ῥῖν; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 21; π. ἄν τις τοῦτο τὸ χρῖμα λάβο; 5th-6th c.BC: Xenophon Historicus “Symposium” 2.4; π. πρᾷον.. ἦθος εὑρήσομε; 5th-6th c.BC: Plato Philosophus “Respublica” 375c, compare “Euthd.” 273e, +others; so κάθησθε κλάοντες περὶ τῆς αὔριον π. φάγητε 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.9.19. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>ποθέν</b>, <i>enclitic</i> <i>adverb</i> <b>from some place</b> or <b>other,</b> εἴ π. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.380; εἰ καί π. ἄλλοθεν ἔλθοι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.52, compare 5.490; φανεὶς.. π. 4th-5th c.BC: Aeschylus Tragicus “Persae” 354; ἦλθέ π. σωτήρ [prev. author] “Ch.” 1073 (_anapaest meter_); ἐκ δρυός π. ἢ ἐκ πέτρας 5th-6th c.BC: Plato Philosophus “Respublica” 544d ">Refs 8th c.BC+</a>]; ἐκ βιβλίου π. ἀκούσας from <b>some</b> book <b>or other,</b> [<a href="javascript:void(0)" title=" [prev. author] “Phdr.” 268c, compare 244d; after ἐνθένδε, ἐντεῦθεν, [prev. work] 229b, 270a, etc. ">Refs</a>]	
G4160	ποιέω	poieō	to do/make	G:V	<b> ποιέω</b>, <br /> <i>Doric dialect</i> <b>ποιϝέω</b> [<a href="javascript:void(0)" title=" “IG” 4.800 (from Troezen)">Refs</a>], etc.: <i>Epic dialect</i> <i>imperfect</i> ποίεον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.147 ">Refs 8th c.BC+</a>]; <i>contraction</i> ποίει [<a href="javascript:void(0)" title=" 18.482 ">Refs</a>]; <i>Ionic dialect</i> ποιέεσκον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.36, 4.78: ">Refs 5th c.BC+</a>]<i>future</i> ποιήσω: <i>aorist</i> ἐποίησα, <i>Epic dialect</i> ποίησα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.490: ">Refs 8th c.BC+</a>]<i>perfect</i> πεποίηκα:—<i>middle</i>, <i>Ionic dialect</i> <i>imperfect</i> ποιεέσκετο [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.119 ">Refs 5th c.BC+</a>]: <i>future</i> ποιήσομαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.397: in _passive_ sense, 5th c.BC: Hippocrates Medicus “περὶ εὐσχημοσύνης” 11, 4th c.BC: Aristoteles Philosophus “Metaphysica” 1021a23: ">Refs 8th c.BC+</a>]<i>aorist</i> ἐποιησάμην, <i>Epic dialect</i> ποι- [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.251, +others: ">Refs 8th c.BC+</a>]<i>perfect</i> πεποίημαι in <i>middle</i> sense, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 4.22, Decrees cited in 4th c.BC: Demosthenes Orator 18.29:">Refs 5th c.BC+</a>] —<i>passive</i>, <i>future</i> ποιηθήσομαι (μετα-) [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 23.62 ">Refs 4th c.BC+</a>], see above; πεποιήσομαι [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “γυναικεῖα” 1.11, 37 ">Refs 5th c.BC+</a>]: <i>aorist</i> ἐποιήθην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.159, etc. (used as _middle_ only in _compound_ προσ-)">Refs 5th c.BC+</a>]: <i>perfect</i> πεποίημαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.56, etc.">Refs 8th c.BC+</a>]:—<i>Attic dialect</i> <b>ποῶ</b> [<a href="javascript:void(0)" title="(“Etymologicum Magnum” 679.24)">Refs</a>], etc., is guaranteed by metre in Trag. and Comedy texts, as ποῶ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 918, ποεῖν [prev. author] “Tr.” 385, ποεῖς 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 410, etc.">Refs 5th c.BC+</a>], and found in codex Laur. of [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus, codex Rav. of 5th-6th c.BC: Aristophanes Comicus, also “IG” 12.39.6">Refs 5th c.BC+</a>] (ποήσω), 82.9 (ποεῖ), 154.7 (ἐποησάτην), etc.; but ποι- is always written before -οι, -ου, -ω in Inscrr.: πο- also in <i>Aeolic dialect</i> πόημι πόης πόει [<a href="javascript:void(0)" title=" “PBouriant” 8.71, 75, 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 1.9, +others, and 4th c.AD(?): Arcadius Grammaticus ποέντω, ={ποιούντων}, “IG” 5(2).6.9 (Tegea, 4th c.BC)">Refs 7th c.BC+</a>]; compare ποιητής. Used in two general senses, <b>make</b> and <b>do.</b> <br /><Level1><b>__A</b></Level1> <b>make, produce,</b> first of something material, as manufactures, works of art, etc. (opposed to πράττειν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Charmides” 163b), in 8th c.BC: Homerus Epicus frequently of building, π. δῶμα, τύμβον, 8th c.BC: Ilias Homerus Epicus “Illiad” 1.608, 7.435; εἴδωλον 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.796 ">Refs 8th c.BC+</a>]; π. πύλας ἐν [πύργοις] [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.339 ">Refs 8th c.BC+</a>]; of smith's work, π. σάκος[<a href="javascript:void(0)" title=" [prev. work] 222; ἐν [σάκεϊ] ποίει δαίδαλα πολλά 18.482, compare 490, 573: frequently in Inscrr. on works of art, Πολυμήδης ἐποίϝη">Refs</a>]<b>h'</b> (= ἐποίησε) Ἀργεῖος [<a href="javascript:void(0)" title=" “SIG” 5 (6th c.BC,compare “Class.Phil.” 20.139); Θεόπροπος ἐποίει Αἰγινάτας “SIG” 18 (6th-5th c.BC), etc.; ἐποίησε Τερψικλῆς [prev. work]3b(Milet., 6th c.BC), etc.">Refs 6th c.BC+</a>]; τίς.. τὴν λίθον ταύτην τέκτων ἐποίε; [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 4.22 ">Refs 3rd c.BC+</a>]; εἵματα ἀπὸ ξύλων πεποιημένα <b>made</b> from trees, i.e. of cotton, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.65; ναὸν ἀπὸ τοῦ ἱεροῦ ἀργυρίου 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.3.9; πλοῖα ἐκ τῆς ἀκάνθης ποιεύμενα 5th c.BC: Herodotus Historicus 2.96; καρβάτιναι πεποιημέναι ἐκ βοῶν 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.5.14: with _genitive_ materiae, πωρίνου λίθου π. τὸν νηόν 5th c.BC: Herodotus Historicus 5.62; ἔρυμα λίθων λογάδην πεποιημένον 5th c.BC: Thucydides Historicus 4.31; φοίνικος αἱ θύραι πεποιημέναι 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.22: rarely ποιεῖσθαί τινι ">Refs 5th c.BC+</a>]<b>to be made with..,</b> [<a href="javascript:void(0)" title=" 3rd c.AD(?): Longus Scriptor Eroticus 1.4 ">Refs 3rd c.AD+</a>]; also τῶν τὰ κέρεα.. οἱ πήχεες ποιεῦνται the horns of which <b>are made</b> into the sides of the lyre, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.192 ">Refs 5th c.BC+</a>]; also δέρμα εἰς περικεφαλαίας πεποίηται [<a href="javascript:void(0)" title=" Scholia Patm.D.in “BCH” 1.144">Refs</a>]:—<i>middle</i>, <b>make for oneself,</b> as of bees, οἰκία ποιήσωνται <b>build them</b> houses, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.168, compare 5.735, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.251, 259, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 503 ">Refs 8th c.BC+</a>]; [ῥεῖθρον] π., of a river, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 3.1.5 ">Refs 4th c.BC+</a>]; also, <b>have</b> a thing <b>made, get</b> it <b>made,</b> ὀβελούς [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.135; στεφάνους οὓς ἐποιησάμην τῷ χορῷ 4th c.BC: Demosthenes Orator 21.16, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.3.5 ">Refs 5th c.BC+</a>]; τὸν Ἀπόλλω, i.e. a statue of [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus, 5th-6th c.BC: Plato Philosophus “Epistulae” 361a; αὑτοῦ εἰκόνας 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Themistocles” 5, compare “Inscription Prien.” 25.9 (3rd c.BC?). ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.2</b></Level3> <b>create, bring into existence,</b> γένος ἀνθρώπων χρύσεον [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 110, compare “Th.” 161, 579, etc.; ὁ ποιῶν ">Refs 8th c.BC+</a>]<b>the creator,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 76c; ἕτερον Φίλιππον ποιήσετε 4th c.BC: Demosthenes Orator 4.11 ">Refs 5th c.BC+</a>]:—<i>middle</i>, <b>beget,</b> υἱόν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.124; ἔκ τινος [prev. author] 4.22 ">Refs 5th c.BC+</a>]; παῖδας ποιεῖσθαι, ={παιδοποιεῖσθαι}, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.3.19, 4th c.BC: Demosthenes Orator 57.43 ">Refs 5th c.BC+</a>]; <b>conceive,</b> παιδίον π. ἔκ τινος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 203b ">Refs 5th c.BC+</a>]:—<i>active</i> in this sense only in later Gr., [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.312a ">Refs 1st c.AD+</a>]; of the woman, παιδίον ποιῆσαι [<a href="javascript:void(0)" title="[prev. work]145d. ">Refs</a>]<br /><Level3><b>__A.3</b></Level3> generally, <b>produce,</b> ὕδωρ π., of Zeus, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 261: _impersonal_, ἐὰν πλείω ποιῇ ὕδατα, ={ἐὰν ὕη}, 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 1.19.3 ">Refs 5th c.BC+</a>]; π. γάλα, of certain kinds of food, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 522b32 ">Refs 4th c.BC+</a>]; ἄρρεν π., of an egg, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “Varia Historia” 1.15 ">Refs 2nd c.AD+</a>]; μέλι ἄριστον π., of Hymettus, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 9.1.23 ">Refs 1st c.BC+</a>]; π. καρπόν, of trees, [<a href="javascript:void(0)" title=" NT.Matt.3.10 ">NT</a>] (<i>metaphorically</i> in religious sense,[<a href="javascript:void(0)" title="[prev. work] 8) ">Refs</a>]; of men, κριθὰς π. <b>grow</b> barley, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 1322; π. σίτου μεδίμνους 4th c.BC: Demosthenes Orator 42.20 ">Refs 5th c.BC+</a>]; π. πενίαν, πλοῦτον, of the stars, [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 2.3.1. ">Refs 3rd c.AD+</a>]<br /><Level4><b>__A.3.b</b></Level4> in Mathematics texts, <b>make, produce,</b> τομήν, σχῆμα, ὀρθὰς γωνίας, [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ σφαίρας καὶ κυλίνδρου” 1.16, 38, “Con.Sph.” 12; ὁ Α τὸν Γ πολλαπλασιάσας τὸν Η πεποίηκεν 3rd c.BC: Euclides Geometra 7.19:">Refs 3rd c.BC+</a>] —<i>passive</i>, πεποιήσθω ὡς.. <b>let it be contrived</b> that.., [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ σφαίρας καὶ κυλίνδρου” 2.6. ">Refs 3rd c.BC+</a>]<br /><Level4><b>__A.3.c</b></Level4> <b>postulate, imply,</b> ἡ προσθήκη ἀφαίρεσιν καὶ ἔλλειψιν ποιεῖ [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 3.9.3. ">Refs 3rd c.AD+</a>]<br /><Level4><b>__A.3.d</b></Level4> π. τὸ πρόβλημα <b>effect a solution of</b> the problem, [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Apollonius Pergaeus Geometra “Conica” 2.49, 51 ">Refs 3rd c.BC+</a>]; π. τὸ ἐπίταγμα <b>fulfil, satisfy</b> the required condition, [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ σφαίρας καὶ κυλίνδρου” 1.2, 3. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__A.4</b></Level3> after [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], of Poets, <b>compose, write,</b> π. διθύραμβον, ἔπεα, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.23, 4.14; π. θεογονίην Ἕλλησι [prev. author] 2.53 ">Refs 5th c.BC+</a>]; π. Φαίδραν, Σατύρους, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 153, 157 ">Refs 5th c.BC+</a>]; π. κωμῳδίαν, τραγῳδίαν, etc., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 223d; παλινῳδίαν 5th-6th c.BC: Isocrates Orator 10.64, 5th-6th c.BC: Plato Philosophus “Phaedrus” 243b, etc.; ποιήματα [prev. author] “Phd.” 60d ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>write poetry, write as a poet,</b> ὀρθῶς π. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.38; ἐν τοῖσι ἔπεσι π. [prev. author] 4.16, compare 5th-6th c.BC: Plato Philosophus “Ion” 534b ">Refs 5th c.BC+</a>]: followed by a quotation, ἐπόησάς ποτε.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 193; εἴς τινα 5th-6th c.BC: Plato Philosophus “Phaedo” 61b; περὶ θεῶν [prev. author] “R.” 383a, etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__A.4.b</b></Level4> <b>represent in poetry,</b> Ὅμηρον Ἀχιλλέα πεποιηκέναι ἀμείνω Ὀδυσσέως [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Hp.Mi.” 369c, compare 364c, “Smp.” 174b ">Refs 5th c.BC+</a>]; ποιήσας τὸν Ἀχιλλέα λέγοντα <b>having represented</b> Achilles saying, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.105b, compare 25d, 5th-6th c.BC: Plato Philosophus “Gorgias” 525d, 525e, 4th c.BC: Aristoteles Philosophus “Poetica” 1453b29. ">Refs 5th c.BC+</a>]<br /><Level4><b>__A.4.c</b></Level4> <b>describe in verse,</b> θεὸν ἐν ἔπεσιν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 379a ">Refs 5th c.BC+</a>]; ἐποίησα μύθους τοὺς Αἰσώπου <b>put</b> them <b>into verse,</b> [<a href="javascript:void(0)" title=" [prev. author] “Phd.” 61b; μῦθον 4th c.BC: Lycurgus Orator 100. ">Refs 4th c.BC+</a>]<br /><Level4><b>__A.4.d</b></Level4> <b>invent,</b> καινοὺς θεούς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthyphro” 3b ">Refs 5th c.BC+</a>]; ὑπὸ ποιητέω τινὸς ποιηθὲν [τοὔνομα] [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.115; πεποιημένα ὀνόματα 4th c.BC: Aristoteles Philosophus “Rhetorica” 1404b29, compare “Po.” 1457b2 ">Refs 5th c.BC+</a>]; opposed to αὐτοφυῆ, κύρια, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Isaeo” 7, “Pomp.” 2. ">Refs 1st c.BC+</a>]<br /><Level2><b>__A.II</b></Level2> <b>bring about, cause,</b> τελευτήν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.250; γαλήνην 5.452; φόβον 8th c.BC: Ilias Homerus Epicus “Illiad” 12.432; σιωπὴν παρὰ πάντων 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.3.10; τέρψιν τοῖς θεωμένοις [prev. author] “Mem.” 3.10.8; αἰσχύνην τῇ πόλει 5th-6th c.BC: Isocrates Orator 7.54, etc.">Refs 8th c.BC+</a>]; also of things, ἄνεμοι αὐτοὶ μὲν οὐχ ὁρῶνται· ἃ δὲ ποιοῦσι φανερά [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.3.14; ταὐτὸν ἐποίει αὐτοῖς νικᾶν τε μαχομένοις καὶ μηδὲ μάχεσθαι 5th c.BC: Thucydides Historicus 7.6, compare 2.89. ">Refs 5th c.BC+</a>]<br /><Level4><b>__A.II.b</b></Level4> with <i>accusative</i> et <i>infinitive</i>, <b>cause</b> or <b>bring about</b> that.., σε θεοὶ ποίησαν ἱκέσθαι [ἐς] οἶκον [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.258; π. τινὰ κλύειν 5th c.BC: Sophocles Tragicus “Philoctetes” 926; π. τινὰ βλέψαι 5th-6th c.BC: Aristophanes Comicus “Plutus” 459, compare 746; π. τινὰ τριηραρχεῖν [prev. author] “Eq.” 912, compare “Av.” 59 ">Refs 8th c.BC+</a>]; π. τινὰ αἰσχύνεσθαι, κλάειν, ἀπορεῖν, etc., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.5.48, 2.2.13, 5th-6th c.BC: Plato Philosophus “Theaetetus” 149a, etc.: with ὥστε inserted, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.2.29, 5th-6th c.BC: Aristophanes Comicus “Equites” 351, etc.">Refs 5th c.BC+</a>]: followed by a <i>relative</i> clause, π. ὅκως ἔσται ἡ Κύπρος ἐλευθέρη [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.109, compare 1.209; ὡς ἂν.. εἰδείην ἐποίουν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.3.18:">Refs 5th c.BC+</a>] —also <i>middle</i>, ἐποιήσατο ὡς ἐν ἀσφαλεῖ εἶεν[<a href="javascript:void(0)" title=" [prev. work] 6.1.23. ">Refs</a>]<br /><Level3><b>__A.II.2</b></Level3> <b>procure,</b> π. ἄδειάν τε καὶ κάθοδόν τινι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.76; ὁ νόμος π. τὴν κληρονομίαν τισί 4th c.BC: Isaeus Orator 11.1 ">Refs 5th c.BC+</a>]; λόγος ἀργύριον τῷ λέγοντι π. <b>gets</b> him money, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 10.76 ">Refs 4th c.BC+</a>]:—<i>middle</i>, <b>procure for oneself, gain,</b> κλέος αὐτῇ ποιεῖτ᾽ [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.126; ἄδειαν 5th c.BC: Thucydides Historicus 6.60; τιμωρίαν ἀπό τινων [prev. author] 1.25; τὸν βίον ἀπὸ γεωργίας 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 6.11, compare 5th c.BC: Thucydides Historicus 1.5. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.II.3</b></Level3> of sacrifices, festivals, etc., <b>celebrate,</b> π. ἱρά [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.19, compare 2.49 (_active_ and _passive_)">Refs 5th c.BC+</a>]; π. τὴν θυσίαν τῷ Ποσειδῶνι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.5.1 ">Refs 5th c.BC+</a>]; π. Ἴσθμια[<a href="javascript:void(0)" title=" [prev. work] 4.5.2; τῇ θεῷ ἑορτὴν δημοτελῆ π. 5th c.BC: Thucydides Historicus 2.15; παννυχίδα π. 5th-6th c.BC: Plato Philosophus “Respublica” 328a ">Refs 5th c.BC+</a>]; π. σάββατα <b>observe</b> the Sabbath, [<a href="javascript:void(0)" title=" LXX.Exo.31.16 ">LXX</a>]; π. ταφάς, of a public funeral, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Menexenus” 234b; π. ἐπαρήν “SIG” 38.30 (Teos, 5th c.BC)">Refs 5th c.BC+</a>]; also of political assemblies, π. ἐκκλησίαν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 746, 5th c.BC: Thucydides Historicus 1.139; π. μυστήρια [prev. author] 6.28 (_passive_)">Refs 5th c.BC+</a>]; ξύλλογον σφῶν αὐτῶν [<a href="javascript:void(0)" title=" [prev. author] 1.67 ">Refs</a>]:—<i>middle</i>, ἀγορὴν ποιήσατο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.2; ἢν θυσίην τις ποιῆται 5th c.BC: Herodotus Historicus 6.57 (variant); δημοσίᾳ ταφὰς ἐποιήσαντο 5th c.BC: Thucydides Historicus 2.34; π. ἀγῶνα [prev. author] 4.91; π. ἐκκλησίαν τοῖς Γρᾳξὶ περὶ μισθοῦ 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 169. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.II.4</b></Level3> of war and peace, πόλεμον π. <b>cause</b> or <b>give rise to</b> a war, πόλεμον ἡμῖν ἀντ᾽ εἰρήνης πρὸς Αακεδαιμονίους π. [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 11.48 ">Refs 4th c.BC+</a>]; but π. ποιησόμενοι <b>about to make</b> war (on one's own part), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.5.24 ">Refs 5th c.BC+</a>]; εἰρήνην π. <b>bring about</b> a peace (for others), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 1199; σπονδὰς π. 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.3.14; ξυμμαχίαν ποιῆσαι 5th c.BC: Thucydides Historicus 2.29 ">Refs 5th c.BC+</a>]; but εἰρήνην ποιεῖσθαι <b>make</b> peace (for oneself), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 3.11; σπονδὰς ποιήσασθαι 5th c.BC: Thucydides Historicus 1.28, etc.">Refs 5th c.BC+</a>]:—<i>passive</i>, ἐπεποίητο συμμαχίη [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.77, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.5</b></Level3> frequently in <i>middle</i> with Nouns <i>periphrastic</i> for the Verb derived from the Noun, μύθου ποιήσασθαι ἐπισχεσίην <b>submit</b> a plea, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.71 ">Refs 8th c.BC+</a>]; ποιέεσθαι ὁδοιπορίην, for ὁδοιπορέειν, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.29; π. ὁδόν [prev. author] 7.42, 110, 112, etc.">Refs 5th c.BC+</a>]; π. πλόον, for πλέειν, [<a href="javascript:void(0)" title=" [prev. author] 6.95, compare 5th c.BC: Antipho Orator 5.21 ">Refs 5th c.BC+</a>]; π. κομιδήν, for κομίζεσθαι, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.95 ">Refs 5th c.BC+</a>]; θῶμα π. τὴν ἐργασίην, for θωμάζειν, [<a href="javascript:void(0)" title=" [prev. author] 1.68 ">Refs</a>]; ὀργὴν π., for ὀργίζεσθαι, [<a href="javascript:void(0)" title=" [prev. author] 3.25 ">Refs</a>]; λήθην π. τι, for λανθάνεσθαί τινος, [<a href="javascript:void(0)" title=" [prev. author] 1.127 ">Refs</a>]; βουλὴν π., for βουλεύεσθαι, [<a href="javascript:void(0)" title=" [prev. author] 6.101 ">Refs</a>]; συμβολὴν π., for συμβάλλεσθαι, [<a href="javascript:void(0)" title=" [prev. author] 9.45 ">Refs</a>]; τὰς μάχας π., for μάχεσθαι, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 302, etc.">Refs 5th c.BC+</a>]; καταφυγὴν π., for καταφεύγειν, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 1.4 ">Refs 5th c.BC+</a>]; ἀγῶνα π., for ἀγωνίζεσθαι, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.89 ">Refs 5th c.BC+</a>]; π. λόγον [τινός] <b>make</b> account of.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.156 ">Refs 5th c.BC+</a>]; but τοὺς λόγους π. <b>hold</b> a conference, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.128 ">Refs 5th c.BC+</a>]; also simply for λέγειν, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 25.2, compare 5th-6th c.BC: Plato Philosophus “Respublica” 527a, etc.">Refs 5th c.BC+</a>]; also π. δι᾽ ἀγγέλου, π. διὰ χρηστηρίων, <b>communicate</b> by a messenger, an oracle, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.4, 8.134. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.III</b></Level2> with <i>adjective</i> as <i>predicate</i>, <b>make, render</b> so and so, ποιῆσαί τινα ἄφρονα <b>make</b> one senseless, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.12 ">Refs 8th c.BC+</a>]; [δῶρα] ὄλβια ποιεῖν <b>make</b> them blest, i.e. prosper them,[<a href="javascript:void(0)" title=" 13.42, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 12.30; τοὺς Μήδους ἀσθενεῖς π. 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.5.2, etc.; χρήσιμον ἐξ ἀχρήστου π. 5th-6th c.BC: Plato Philosophus “Respublica” 411b: with a ">Refs 8th c.BC+</a>] <i>substantive</i>, ποιῆσαι ἀθύρματα <b>make</b> into playthings, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.363; ποιεῖν τινα βασιλῆα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.387; ταμίην ἀνέμων 10.21; γέροντα 16.456; ἄκοιτίν τινι 8th c.BC: Ilias Homerus Epicus “Illiad” 24.537; γαμβρὸν ἑόν 8th-7th c.BC: Hesiodus Epicus “Theogonia” 818; [μύρμηκας] ἄνδρας π. [καὶ] γυναῖκας [prev. author] “fragment” 76.5; πολιήτας π. τινάς 5th c.BC: Herodotus Historicus 7.156; Ἀθηναῖον π. τινά 5th c.BC: Thucydides Historicus 2.29, etc.; π. τινὰ παράδειγμα 5th-6th c.BC: Isocrates Orator 4.39 ">Refs 8th c.BC+</a>]: hence, <b>appoint, instal,</b> τὸν Μωϋσῆν καὶ τὸν Ἀαρών [<a href="javascript:void(0)" title=" LXX.1Ki.12.6; δώδεκα NT.Mark.3.14:—">LXX+NT</a>]<i>middle</i>, ποιεῖσθαί τινα ἑταῖρον <b>make</b> him <b>one's</b> friend, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 707, compare 714 ">Refs 8th c.BC+</a>]; π. τινὰ ἄλοχον or ἄκοιτιν <b>take</b> her <b>to oneself</b> as wife, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.409, 9.397, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.120, etc.">Refs 8th c.BC+</a>]; π. τινὰ παῖδα <b>make</b> him <b>one's</b> son, i.e. <b>adopt</b> him as son, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.495, etc.">Refs 8th c.BC+</a>]; θετὸν παῖδα π. <b>adopt</b> a son, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.57: without υἱόν,">Refs 5th c.BC+</a>] <b>adopt,</b> ἐπειδὴ οὐκ ἦσαν αὐτῷ παῖδες ἄρρενες, π. Λεωκράτη [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 41.3, compare 39.6,33, 44.25, 5th-6th c.BC: Plato Philosophus “Leges” 923c, etc.; π. τινὰ θυγατέρα 5th c.BC: Herodotus Historicus 4.180: generally, ἅπαντας ἢ σῦς ἠὲ λύκους π. 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.433; π. τινὰ πολίτην 5th-6th c.BC: Isocrates Orator 9.54; μαθητήν 5th-6th c.BC: Plato Philosophus “Cratylus” 428b; τὰ κρέα π. εὔτυκα 5th c.BC: Herodotus Historicus 1.119 ">Refs 8th c.BC+</a>]; τὰ ἔπεα ἀπόρρητα π. <b>making</b> them a secret, [<a href="javascript:void(0)" title=" [prev. author] 9.45, etc.">Refs</a>]; also ἑωυτοῦ ποιέεται τὸ.. ἔργον <b>makes</b> it <b>his own,</b> [<a href="javascript:void(0)" title=" [prev. author] 1.129; μηδ᾽ ἃ μὴ 'θιγες ποιοῦ σεαυτῆς 5th c.BC: Sophocles Tragicus “Antigone” 547. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.IV</b></Level2> <b>put</b> in a certain place or condition, etc., ἐμοὶ Ζεὺς.. ἐνὶ φρεσὶν ὧδε νόημα ποίησ᾽ [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.274; σφῶϊν ὧδε θεῶν τις ἐνὶ φρεσὶ ποιήσειεν 8th c.BC: Ilias Homerus Epicus “Illiad” 13.55; αἲ γὰρ τοῦτο θεοὶ ποιήσειαν ἐπὶ νόον νησιώτῃσι 5th c.BC: Herodotus Historicus 1.27, compare 71; ἐν αἰσχύνῃ π. τὴν πόλιν 4th c.BC: Demosthenes Orator 18.136; τὰς ναῦς ἐπὶ τοῦ ξηροῦ π. 5th c.BC: Thucydides Historicus 1.109; ἔξω κεφαλὴν π. 5th c.BC: Herodotus Historicus 5.33; ἔξω βελῶν τὴν τάξιν π. 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.1.3; ἐμαυτὸν ὡς πορρωτάτω π. τῶν ὑποψιῶν 5th-6th c.BC: Isocrates Orator 3.37 ">Refs 8th c.BC+</a>]; of troops, <b>form</b> them, ὡς ἂν κράτιστα.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.2.11, compare 3.4.21 ">Refs 5th c.BC+</a>]; in politics, ἐς ὀλίγους τὰς ἀρχὰς π. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.53 ">Refs 5th c.BC+</a>]; and in war, π. Γετταλίαν ὑπὸ Φιλίππῳ <b>bring</b> it under his power, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.48; μήτε τοὺς νόμους μήθ᾽ ὑμᾶς αὐτοὺς ἐπὶ τοῖς λέγουσι π. [prev. author] 58.61 ">Refs 4th c.BC+</a>]:—<i>middle</i>, ποιέεσθαι ὑπ᾽ ἑωυτῷ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.201, compare 5.103, etc.; ὑπὸ χεῖρα 5th-6th c.BC: Xenophon Historicus “Agesilaus” 1.22 ">Refs 5th c.BC+</a>]; π. τινὰς ἐς φυλακήν, τὰ τῶν ξυμμάχων ἐς ἀσφάλειαν, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.3, 8.1; τινὰς ἐς τὸ συμμαχικόν 5th c.BC: Herodotus Historicus 9.106 ">Refs 5th c.BC+</a>]; τὰ λεπτὰ πλοῖα ἐντὸς π. <b>put</b> the small vessels in the middle, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.83, compare 6.67 ">Refs 5th c.BC+</a>]; π. τινὰ ἐκποδών (see. ἐκποδών); ὄπισθεν π. τὸν ποταμόν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.10.9. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.IV.2</b></Level3> in Mathematics texts, <b>multiply,</b> π. τὰ ιβ ἐπὶ τὰ έ, τὰ ζ ἐφ᾽ ἑαυτὰ π., [<a href="javascript:void(0)" title=" 2nd-1st c.BC(?): Hero Mechanicus “Metrica” 1.8, 2.14. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__A.V</b></Level2> <i>middle</i>, <b>deem, consider, reckon</b> a thing as.., συμφορὴν ποιέεσθαί τι <b>take</b> it for a misfortune, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.83, 6.61 ">Refs 5th c.BC+</a>]; δεινὸν π. τι <b>esteem</b> it a grievous thing, <b>take</b> it ill, [<a href="javascript:void(0)" title=" [prev. author] 1.127, etc.">Refs</a>] (rarely in <i>active</i>, δεινὰ π. [<a href="javascript:void(0)" title=" 2.121.έ, 5th c.BC: Thucydides Historicus 5.42)">Refs 5th c.BC+</a>]; μέγα π. with <i>infinitive</i>, <b>deem</b> it a great matter that.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.3, compare 3.42, etc.; μεγάλα π. ὅτι.. [prev. author] 1.119 ">Refs 5th c.BC+</a>]; ἑρμαῖον π. τι <b>count</b> it clear gain, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 489c; οὐκέτι ἀνασχετὸν π. τι 5th c.BC: Thucydides Historicus 1.118: frequently with Preps., δι᾽ οὐδενὸς π.">Refs 5th c.BC+</a>] <b>deem</b> of no account, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 584 ">Refs 5th c.BC+</a>]; ἐν ἐλαφρῷ, ἐν ὁμοίῳ π., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.118, 7.138; ἐν σμικρῷ μέρει 5th c.BC: Sophocles Tragicus “Philoctetes” 498; ἐν ὀλιγωρίᾳ 5th c.BC: Thucydides Historicus 4.5; ἐν ὀργῇ 4th c.BC: Demosthenes Orator 1.16 ">Refs 5th c.BC+</a>]; ἐν νόμῳ π. <b>consider</b> as lawful, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.131 ">Refs 5th c.BC+</a>]; ἐν ἀδείῃ π. <b>consider</b> as safe, [<a href="javascript:void(0)" title=" [prev. author] 9.42; παρ᾽ ὀλίγον π. τι 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.6.11 ">Refs 5th c.BC+</a>]; περὶ πολλοῦ π., Latin <i>magni facere,</i> [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 1.1, etc.">Refs 5th c.BC+</a>]; περὶ πλείονος, περὶ πλείστου π., [<a href="javascript:void(0)" title=" [prev. author] 14.40, 5th-6th c.BC: Plato Philosophus “Apologia” 21e, etc.">Refs 5th c.BC+</a>]; περὶ ὀλίγου, περὶ ἐλάττονος, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 17.58, 18.63; περὶ παντός [prev. author] 2.15 (rarely πολλοῦ π. τι 5th-6th c.BC: Plato Philosophus “Protagoras” 328d)">Refs 5th c.BC+</a>]; πρὸ πολλοῦ π. with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 5.138. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.VI</b></Level2> <b>put the case, assume</b> that.., ποιήσας ἀν᾽ ὀγδώκοντα ἄνδρας ἐνεῖναι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.184, compare 186, 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.7.9 ">Refs 5th c.BC+</a>]: without <i>infinitive</i>, ἐν ἑκάστῃ ψυχῇ ποιήσωμεν περιστερεῶνά τινα (i.e. εἶναι) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 197d ">Refs 5th c.BC+</a>]:—<i>passive</i>, πεποιήσθω δή <b>be it assumed</b> then, [<a href="javascript:void(0)" title="[prev. work]e">Refs</a>]; οἱ φιλοσοφώτατοι ποιούμενοι <b>those who are reputed..,</b> [<a href="javascript:void(0)" title=" [prev. author] “R.” 498a, compare 538c, 573b:—but for τὸν φιλόσοφον ποιώμεθα νομίζειν [prev. work] 581d ">Refs</a>] read τί οἰώμεθα..; <br /><Level2><b>__A.VII</b></Level2> of Time, οὐ π. χρόνον <b>make</b> no long time, i. e. not to delay, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.163 codices ">Refs 4th c.BC+</a>]; μακρότερον ποιεῖς you <b>are taking</b> too long, [<a href="javascript:void(0)" title=" “PCair.Zen.” 48.4 (3rd c.BC)">Refs 3rd c.BC+</a>]; μέσας π. νύκτας <b>let</b> midnight <b>come,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 50d, compare “Anthologia Graeca” 11.85 (1st c.AD: Lucillius Epigrammaticus)">Refs 5th c.BC+</a>]; ἔξω μέσων νυκτῶν π. τὴν ὥραν <b>put off</b> the time of business to past midnight, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 54.26 ">Refs 4th c.BC+</a>]; τὴν νύκτα ἐφ᾽ ὅπλοις ποιεῖσθαι <b>spend</b> it under arms, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.28 (assuming variant); ποιήσουσιν ἐν πλούτῳ ἔτη πολλά LXX.Pro.13.23, cf. LXX.Tob.10.7; δύο ἡμέρας ποιεῖ ἐν τῷ Ἀνουβιείῳ “UPZ” 70.21 (2nd c.BC),compare “PSI” 4.362.15 (3rd c.BC)">LXX+5th c.BC+</a>]; τὰς ἡμέρας ἐν τοῖς ὕδασι π. [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 1.35 ">Refs 1st c.BC+</a>]; <b>tarry, stay,</b> μῆνας τρεῖς [<a href="javascript:void(0)" title=" NT.Act.20.3, compare “Anthologia Graeca” 11.330 (1st c.AD: Nicarchus Epigrammaticus). ">NT+1st c.AD+</a>]<br /><Level2><b>__A.VIII</b></Level2> in later Greek, <b>sacrifice,</b> μοσχάριον [<a href="javascript:void(0)" title=" LXX.Exo.29.36 ">LXX</a>]; καρπώσεις ὑπέρ τινος[<a href="javascript:void(0)" title="LXX.Job.42.8: without _accusative_, π. Ἀστάρτῃ">LXX</a>] <b>sacrifice</b> to Ashtoreth,[<a href="javascript:void(0)" title="LXX.1Ki.11.33. ">LXX</a>]<br /><Level2><b>__A.IX</b></Level2> <b>make ready, prepare,</b> as food, μοσχάριον[<a href="javascript:void(0)" title="LXX.Gen.18.7f ">LXX</a>]; π. τὸν μύστακα <b>trim</b> it,[<a href="javascript:void(0)" title="LXX.2Ki.19.24(25). ">LXX</a>]<br /><Level2><b>__A.X</b></Level2> ποιεῖν βασιλέα <b>play</b> the king,[<a href="javascript:void(0)" title="LXX.3Ki.20 (21). 7. ">LXX</a>]<br /><Level1><b>__B</b></Level1> <b>do,</b> much like{πράσσω, οὐδὲν ἂν ὧν νυνὶ πεποίηκεν ἔπραξεν} [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 4.5; περὶ ὧν πράττει καὶ μέλλει ποιεῖν [prev. author] 8.2, compare 18.62; ἄριστα πεποίηται 8th c.BC: Ilias Homerus Epicus “Illiad” 6.56; πλείονα χρηστὰ περὶ τὴν πόλιν 5th-6th c.BC: Aristophanes Comicus “Equites” 811; τὰ δίκαια τοῖς εὐεργέταις 4th c.BC: Demosthenes Orator 20.12; ἅμα ἔπος τε καὶ ἔργον ἐποίεε 5th c.BC: Herodotus Historicus 3.134 near the end ">Refs 8th c.BC+</a>]; ποιέειν Σπαρτιητικά <b>act</b> like a Spartan, [<a href="javascript:void(0)" title=" [prev. author] 5.40; οὗτος τί ποιεῖ; 4th-5th c.BC: Aeschylus Tragicus “Supplices” 911, etc.; τὸ προσταχθὲν π. 5th c.BC: Sophocles Tragicus “Philoctetes” 1010 ">Refs 5th c.BC+</a>]; π. τὴν μουσικήν <b>practise</b> it, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 60e, etc.">Refs 5th c.BC+</a>]; πᾶν or πάντα π., see at {πᾶς} [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 111.2, etc.: in Mathematics texts, ὅπερ ἔδει ποιῆσαι, = “Q.E.F.”, 3rd c.BC: Euclides Geometra 1.1, etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> with <i>double</i> <i>accusative</i>, <b>do</b> something to another, κακά or ἀγαθὰ ποιεῖν τινα, first in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.75, +others">Refs 5th c.BC+</a>]; ἀγαθόν, κακὸν π. τινά, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 16.50, etc.; μεγάλα τὴν πόλιν ἀγαθά 4th-3rd c.BC: Dinarchus Orator 1.17; also εὖ ποιεῖν τὸν εὖ ποιοῦντα 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.3.8 ">Refs 5th c.BC+</a>]; τὴν ἐκείνου (i.e. χώραν) κακῶς π. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 1.18; in LXX with _preposition_, π. κακὸν μετά τινων LXX.Gen.26.29; ταῦτα τοῦτον ἐποίησα 5th c.BC: Herodotus Historicus 1.115; κοὐκ οἶδ᾽ ὅ τι χρῆμά με ποιεῖς 5th-6th c.BC: Aristophanes Comicus “Vespae” 697, compare “Nu.” 259 ">LXX+5th c.BC+</a>]; also of things, ἀργύριον τωὐτὸ τοῦτο ἐποίεε he <b>did</b> this same thing with silver, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.166: less frequently with _dative_ _person_, τῷ τεθνεῶτι μηδὲν τῶν νομιζομένων π. 4th c.BC: Isaeus Orator 4.19; ἵππῳ τἀναντία 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 9.12 codices, compare 5th-6th c.BC: Aristophanes Comicus “Nubes” 388, 4th c.BC: Demosthenes Orator 29.37: with _dative_ _of things_, τί ποιήσωμεν κιβωτ; LXX.1Ki.5.8 ">LXX+5th c.BC+</a>]:—in <i>middle</i>, φίλα ποιέεσθαί τισι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.152, 5.37. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> with an <i>adverb</i>, ὧδε ποίησον <b>do</b> thus, [<a href="javascript:void(0)" title=" [prev. author] 1.112 ">Refs</a>]; πῶς ποιήσει; how <b>will you act?</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 652; πῶς δεῖ ποιεῖν περὶ θυσίας 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.3.1; ποίει ὅπως βούλει [prev. author] “Cyr.” 1.4.9; μὴ ἄλλως π. 5th-6th c.BC: Plato Philosophus “Respublica” 328d; πρὸς τοὺς πολεμίους πῶς ποιήσουσι; [prev. work] 469b; ὀρθῶς π. [prev. work] 403e; εὖ, κακῶς π. τινά, see above 2 ">Refs 5th c.BC+</a>]: frequently with <i>participle</i>, εὖ ἐποίησας ἀπικόμενος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.24, compare 5th-6th c.BC: Plato Philosophus “Phaedo” 60c; καλῶς ποιεῖς προνοῶν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.4.13; οἷον ποιεῖς ἡγούμενος 5th-6th c.BC: Plato Philosophus “Charmides” 166c ">Refs 5th c.BC+</a>]; καλῶς ποιῶν almost Adverbial, καλῶς γ᾽, ἔφη, ποιῶν σύ [<a href="javascript:void(0)" title=" [prev. author] “Smp.” 174e; καλῶς ποιοῦντες.. πράττετε 4th c.BC: Demosthenes Orator 20.110, compare 1.28; εὖ ποιοῦν ">Refs 4th c.BC+</a>]<b>fortunately,</b> [<a href="javascript:void(0)" title=" [prev. author] 23.143. ">Refs</a>]<br /><Level3><b>__B.4</b></Level3> in Prose (rarely in Poetry, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 935), used in the second clause, to avoid repeating the Verb of the first, ἐρώτησον αὐτούς· μᾶλλον δ᾽ ἐγὼ τοῦθ᾽ ὑπὲρ σοῦ ποιήσω">Refs 4th c.BC+</a>] I will <b>do</b> this for you, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.52, compare 292, 5th c.BC: Herodotus Historicus 5.97, 4th c.BC: Isaeus Orator 7.35. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> <i>absolutely</i>, <b>to be doing, act,</b> ποιέειν ἢ παθεῖν πρόκειται ἀγών [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.11 ">Refs 5th c.BC+</a>]; ποιεῖν, as a category, opposed to πάσχειν, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Categoriae” 2a3, compare “GC” 322b11, “Ph.” 225b13. ">Refs 4th c.BC+</a>]<br /><Level4><b>__B.II.b</b></Level4> of medicine, <b>operate, be efficacious,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 117b; λουτρὰ κάλλιστα ποιοῦντα πρὸς νόσους 1st c.BC-1st c.AD: Strabo Geographus 5.3.6 ">Refs 5th c.BC+</a>]; πρὸς στραγγουρίαν, πρὸς τοὺς δαιμονιζομένους, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 7.14.1, Pseudo-Plutarchus Biographus et Philosophus “Fluv.” 16.2: frequently in 1st c.AD: Dioscorides (Dioscurides) Medicus, πρὸς ἐπιλημπτικούς 1.6, +others; εἰς τὰ αὐτά 2.133: with _dative_, στομαχικοῖς 2nd c.AD: Galenus Medicus 13.183: _absolutely_, ἄκρως π. [prev. work]265">Refs 4th c.BC+</a>]; also of charms, [<a href="javascript:void(0)" title=" “PMag.Osl.” 1.361. ">Refs</a>]<br /><Level3><b>__B.II.2</b></Level3> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus has a peculiar usage, ἡ εὔνοια παρὰ πολὺ ἐποίει μᾶλλον ἐς τοὺς Λακεδαιμονίους">Refs 5th c.BC+</a>] good-will <b>made</b> greatly for, on the side of, the L., [<a href="javascript:void(0)" title=" 2.8: _impersonal_, ἐπὶ πολὺ ἐποίει τῆς δόξης τοῖς μὲν ἠπειρώταις εἶναι, τοῖς δέ.. it was the general character of the one to be landsmen, of the others.., 4.12 ">Refs</a>]: the former passage is imitated by [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Anabasis” 2.2.3, 2nd c.AD: Appianus Historicus “Bella Civilia” 1.82, 2nd-3rd c.AD: Dio Cassius Historicus 57.6. ">Refs 2nd c.AD+</a>]<br /><Level1><b>__C</b></Level1> <i>middle</i>, ={προσποιέομαι}, <b>pretend,</b> with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 1st c.BC: Zosimus Epigrammaticus 2.14.1, 6th c.AD: Procopius Caesariensis Historicus “Historia Arcana” 10. (ποιϝέω perhaps from *ποι-ϝό-ς (in κλινοποιός, νεωποιός, τραπεζοποιός, etc.)">Refs 1st c.BC+</a>] 'builder', 'maker', cf. Sanskrit <i>cinóti, cáyati</i> 'arrange in order', 'build'.)	
G4161	ποίημα	poiēma	workmanship	G:N-N	<b> ποί-ημα</b>, ατος, τό, <br /> (ποιέω) <b>anything made</b> or <b>done</b>: hence, <br /><Level2><b>__I</b></Level2> <b>work,</b> π. χρύσεα, χάλκεα καὶ σιδήρεα, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.5, 7.84, compare 2.135; Γλαύκου τοῦ Χίου π. [prev. author] 1.25 ">Refs 5th c.BC+</a>]; of the works of Daedalus, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Meno” 97e ">Refs 5th c.BC+</a>]; π. ἐραστοῦ a lover's <b>invention,</b> [<a href="javascript:void(0)" title=" [prev. author] “R.” 474e ">Refs</a>]; <b>product,</b> of land formed by silting-up of rivers, [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Anabasis” 5.6.4 (_plural_). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__I.2</b></Level3> <b>poem,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 186, 5th-6th c.BC: Plato Philosophus “Phaedo” 60d, “Ly.” 221d; τὰ μετὰ μέτρου π. 5th-6th c.BC: Isocrates Orator 2.7, 15.45; π. εἰς τὰς Μούσας “IG” 7.1773.17 (Thespiae, 2nd c.AD)">Refs 5th c.BC+</a>]: <i>plural</i>, of single <b>verses,</b> ={ἔπη}, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 1.41, “Comp.” 3. ">Refs 1st c.BC+</a>]<br /><Level4><b>__I.2.b</b></Level4> <b>poetical,</b> especially <b>metrical, form,</b> περὶ ποιήματος, title of work by Hephaestio. <br /><Level3><b>__I.3</b></Level3> <b>fiction,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Anabasis” 5.6.5 (_plural_). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__I.4</b></Level3> <b>onomatopoeic word,</b> [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus see at {μάματα}. ">Refs 5th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>deed, act,</b> opposed to πάθημα, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 437b (_plural_), “Sph.” 248b; π. πονηρά LXX.2Esd.9.13. (Written ποιϝήματα (in signification 1.1) in “Mnemos.” 57.208 (Argos, 6th c.BC).) ">LXX+6th c.BC+</a>]	
G4162	ποίησις	poiēsis	doing	G:N-F	<b> ποί-ησις</b>, εως, ἡ, <br /> <b>fabrication, creation, production,</b> opposed to πρᾶξις (<b>action,</b> see [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1140a2, “Pol.” 1254a5), [μύρου] 5th c.BC: Herodotus Historicus 3.22; νεῶν 5th c.BC: Thucydides Historicus 3.2, etc.; ἡ τῶν ζῴων π. 5th-6th c.BC: Plato Philosophus “Symposium” 197a; ἡ τῶν μελῶν π. [prev. author] “Grg.” 449d; μίμησις π. τίς ἐστιν, εἰδώλων μέντοι [prev. author] “Sph.” 265b, etc.; αἱ ὑπὸ πάσαις ταῖς τέχναις ἐργασίαι ποιήσεις εἰσί [prev. author] “Smp.” 205b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of Poetry, ἡ τῶν διθυράμβων π., τῆς τραγῳδίας, τῶν ἐπῶν, [<a href="javascript:void(0)" title=" 5th c.BC: Pherecrates Comicus 145.10, 5th-6th c.BC: Plato Philosophus “Gorgias” 502a, 502b, “R.” 394c ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>art of poetry,</b> οἱ ἐν π. γενόμενοι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.82, compare 5th-6th c.BC: Aristophanes Comicus “Ranae” 868, etc.; οὕτως.. ἀταλαιπώρως ἡ π. διέκειτο [prev. author] “fragment” 254 ">Refs 5th c.BC+</a>]; οἱ ἄκροι τῆς π. ἑκατέρας, i.e. tragedy and comedy, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 152e; ᾠδαὶ καὶ ἡ ἄλλη π. [prev. author] “Phdr.” 245a; π. ψιλὴ ἢ ἐν ᾠδῇ [prev. work] 278c. ">Refs 5th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> <b>poetic composition, poem,</b> ἐς ποίησιν ἐσενείκασθαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.23, compare 5th c.BC: Thucydides Historicus 1.10, etc.; περὶ ὧν Ὅμηρος τὴν π. πεποίηκεν 5th-6th c.BC: Plato Philosophus “Ion” 531d: _plural_, [prev. author] “Lg.” 829e. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> ={εἰσποίησις}, <b>adoption,</b> in <i>plural</i>, [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 7.1, 4th c.BC: Demosthenes Orator 44.7, +others">Refs 4th c.BC+</a>]; κατὰ ποίησιν [<a href="javascript:void(0)" title="[prev. passage], “Michel” 836.5 (Didyma, 2nd c.BC)">Refs 2nd c.BC+</a>]; ποιήσει υἱοί [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 4.7; τῇ παρ᾽ ὑμῶν π. πολίτης 4th c.BC: Demosthenes Orator 20.30. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> in <i>collective</i> sense, <b>those adopted,</b> τῆς π. ἣν ἐκεῖνος ἐποιήσατο [<a href="javascript:void(0)" title=" [prev. author] 44.61. ">Refs</a>]<br /><Level2><b>__III</b></Level2> <b>method of procedure,</b> in Magic, [<a href="javascript:void(0)" title=" “PMag.Par.” 1.1248. ">Refs</a>]	
G4163	ποιητής	poiētēs	doer	G:N-M	<b> ποι-ητής</b>, οῦ, ὁ, <br /> <b>maker,</b> μηχανημάτων [<a href="javascript:void(0)" title=" [prev. author = 5th-6th c.BC: Xenophon Historicus] “Cyr.” 1.6.38; κλίνης 5th-6th c.BC: Plato Philosophus “Respublica” 597d; τὸν π. καὶ πατέρα τοῦδε τοῦ παντός [prev. author] “Ti.” 28c ">Refs 5th c.BC+</a>]; ζῴων, of the painter, [<a href="javascript:void(0)" title=" [prev. author] “Sph.” 234a ">Refs</a>]; <b>inventor,</b> θεῶν [<a href="javascript:void(0)" title=" [prev. author] “Euthphr.” 3b; νόμων ">Refs</a>]<b>lawgiver,</b> [<a href="javascript:void(0)" title=" [prev. author] “Def.” 415b. ">Refs</a>]<br /><Level3><b>__2</b></Level3> <b>workman</b>, [<a href="javascript:void(0)" title=" “PSI” 4.388.8, +others (3rd c.BC, _plural_). ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>composer of a poem, author,</b> π. κωμῳδίας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 935e; π. καινῶν δραμάτων, τραγῳδιῶν κτλ. “SIG” 1079.2, +others (5th c.BC: Magnes Comicus Mae., 2nd-1st c.BC)">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>poet,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.53, 5th-6th c.BC: Aristophanes Comicus “Ranae” 96, 1030, 5th-6th c.BC: Plato Philosophus “Ion” 534b, etc.">Refs 5th c.BC+</a>]; Homer was called ὁ π., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 485d, 4th c.BC: Aristoteles Philosophus “Rhetorica” 1365a11, 1380b28, Teles p.34 H., 2nd c.BC: Polybius Historicus 12.21.3, 1st c.BC-1st c.AD: Strabo Geographus 1.1.10, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 26.19, etc.">Refs 5th c.BC+</a>]; so also Hesiod, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 901a; and others, [prev. author] “Thg.” 125e, 1st-2nd c.AD: Dio Chrysostomus Sophista 78.44. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> <b>composer</b> of music, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 812d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>author</b> of a speech, opposed to deliverer of it, π. λόγων [<a href="javascript:void(0)" title=" [prev. author] “Euthd.” 305b, compare “Phdr.” 234e, 278e, 4th c.BC: Alcidamas Rhetor “περὶ σοφιστῶν” 34, 5th-6th c.BC: Isocrates Orator 15.192. (Written ποητής “IG” 22.2319.65, “SIG” 711 L 35 (Delph., 2nd c.BC), etc.) ">Refs 5th c.BC+</a>]	
G4164	ποικίλος	poikilos	various	G:A	<b> ποικίλος</b> [ῐ], η, ον, <br /> <b>many-coloured, spotted, pied, dappled,</b> παρδαλέη [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.30; ὄφις 8th-7th c.BC: Hesiodus Epicus “Theogonia” 300 codices (αἰόλον Scholia)">Refs 8th c.BC+</a>]; δράκων [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 8.46 ">Refs 5th c.BC+</a>]; ἴυγξ[<a href="javascript:void(0)" title=" [prev. work] 4.214; νεβρίδες 5th c.BC: Euripides Tragicus “Bacchae” 249; ὄρνιθες 3rd c.AD: Plotinus Philosophus 4.4.29 ">Refs 5th c.BC+</a>]; also of cattle, [<a href="javascript:void(0)" title=" “PCair.Preis.” 37.9 (3rd c.BC), etc.">Refs 3rd c.BC+</a>]; -ώτερον ταὧ [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 110.14, compare 2nd c.AD: Athenaeus Epigrammaticus 9.397c ">Refs 2nd c.AD+</a>]; opposed to ὁμόχρους, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 543a25; κιθῶνες 5th c.BC: Herodotus Historicus 7.61 ">Refs 5th c.BC+</a>]; λίθος Αἰθιοπικὸς π., of the red granite of Syene, [<a href="javascript:void(0)" title=" [prev. author] 2.127, compare “IG” 42(1).106i96, 113(Epid., 4th c.BC)">Refs 4th c.BC+</a>]; σφαῖρα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 110b; in 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.4.32 ">Refs 5th c.BC+</a>], <b>tattooed.</b> <br /><Level2><b>__II</b></Level2> <b>wrought in various colours,</b> of woven or embroidered stuffs, in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus as epithet of πέπλος, 8th c.BC: Ilias Homerus Epicus “Illiad” 5.735, +others; ἱμάς 14.215; φᾶρος 5th c.BC: Sophocles Tragicus “Fragmenta” 586 ">Refs 8th c.BC+</a>]; ἐν ποικίλοις.. κάλλεσιν βαίνειν, of a rich carpet, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 923; ποικίλα, τά, [prev. work] 926, 936, 3rd c.BC: Theocritus Poeta Bucolicus 15.78 ">Refs 4th c.BC+</a>]; π., τό, <b>a broidered robe,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 38; ἐπίβλημα π. “IG” 12.387.28 ">Refs 5th c.BC+</a>]; of Cyprian, Carthaginian, and Sicilian stuffs, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 611, 5th c.BC: Hermippus Comicus 63.23, 4th-3rd c.BC: Philemo Comicus 76.4 ">Refs 5th c.BC+</a>]. <i>adverb</i> -λως, ὑφασμένον [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 99 (uncertain); στρωμναὶ π. διηνθισμέναι LXX.Est.1.6. ">LXX+4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of metal work, τεύχεα π. χαλκῷ <b>cunningly wrought</b> in bronze, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” [423]; θώρηξ 8th c.BC: Ilias Homerus Epicus “Illiad” 16.134; τεύχεα, ἔντεα, σάκος, δίφρος, κλισμός, etc., 4.432, 10.75, 149, 501, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.132, etc.; but δεσμὸς π. ">Refs 8th c.BC+</a>]<b>intricate,</b> [<a href="javascript:void(0)" title=" 8.448. ">Refs</a>]<br /><Level3><b>__II.3</b></Level3> ἡ στοὰ ἡ π. the [<a href="javascript:void(0)" title=" “Painted” Hall at Athens, 4th c.BC: Aeschines Orator 3.186; ἡ π. στοά 4th c.BC: Demosthenes Orator 45.17, 59.94, compare 2nd c.AD: Pausanias Periegeta 1.15.1 ">Refs 4th c.BC+</a>]; also Ποικίλη alone, [<a href="javascript:void(0)" title=" [prev. author] 5.11.6, 2nd c.AD: Lucianus Sophista “DMeretr.” 10.2 ">Refs 2nd c.AD+</a>]; or ἡ Π., [<a href="javascript:void(0)" title=" [prev. author] “Pisc.” 13, 16, etc.">Refs</a>]; also π. στοά, at Olympia, [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 5.21.17 ">Refs 2nd c.AD+</a>]; λέσχη π., at Sparta, [<a href="javascript:void(0)" title=" [prev. author] 3.15.8; θρᾶνος π. “PCair.Zen.” 445.5 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> of drugs, <b>complicated,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Aretaeus Medicus “χρονίων νούσων θεραπευτικόν” 1.4. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <i>metaphorically</i>, <b>changeful, diversified, manifold,</b> εὐμορφία [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 495; π. κακῶν ταμιεῖον 3rd c.AD: Democritus Epigrammaticus 149; -ώτερος αὐτοῦ Πρωτέως 2nd c.AD: Lucianus Sophista “Sacr.” 5; ποικίλα ἀντὶ ἁπλοῦ 5th-6th c.BC: Plato Philosophus “Theaetetus” 146d; -ώτερα ποιεῖν τὰ νοσήματα [prev. author] “R.” 426a ">Refs 5th c.BC+</a>]; παντοδαπὰς ἡδονὰς καὶ π. καὶ παντοίως ἐχούσας[<a href="javascript:void(0)" title=" [prev. work] 559d; οὕτω δὲ π. τί ἐστι τὸ ἀγαθὸν καὶ παντοδαπόν [prev. author] “Prt.” 334b; πηδήσεις ὡς ἔνι -ωτάτας ποιεῖσθαι 2nd c.AD: Arrianus Historicus “Tactica” 43.3 ">Refs 2nd c.AD+</a>]; π. μῆνες the <b>changing</b> months, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 4(3).18 (nisi to be read ποικίλα [χθών]); π. εὐεργεσία “IG” 5(2).268.22 (Mantinea, 1st c.BC)">Refs 5th c.BC+</a>]. <i>adverb</i> <b>-λως</b> <b>in various ways,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 33, 2nd c.AD: Galenus Medicus 13.91: _comparative_ -ωτέρως, θρεπτέον">Refs 5th c.BC+</a>] Herod.<i>middle</i> in [<a href="javascript:void(0)" title=" “Rh.Mus.” 58.85;">Refs</a>] but <b>-ώτερον</b> [<a href="javascript:void(0)" title="2nd c.AD: Soranus Medicus “Vit.Hp.” 4. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__III.2</b></Level3> of Art, π. ὕμνος a song <b>of changeful strain</b> or <b>full of diverse art,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 6.87; ποικίλον κιθαρίζων [prev. author] “N.” 4.14; δεδαιδαλμένοι ψεύδεσι ποικίλοις μῦθοι [prev. author] “O.” 1.29 ">Refs 5th c.BC+</a>]; of style, λέξις ποιητικωτέρα καὶ π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 15.47 (_comparative_)">Refs 5th c.BC+</a>]; σχηματισμοί [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Isaeo” 3. ">Refs 1st c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> <b>intricate, complex,</b> εἱλιγμοὶ -ώτατοι, of a labyrinth, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.148 ">Refs 5th c.BC+</a>]; of an oracle, [<a href="javascript:void(0)" title=" [prev. author] 7.111 (_comparative_)">Refs</a>]; ὁ θεὸς ἔφυ τι π. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 711 ">Refs 5th c.BC+</a>]; π. νόμος, opposed to νοῆσαι ῥᾴδιος, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 182b ">Refs 5th c.BC+</a>]; π. μηχάνημα, λόγοι, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 762, 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 438 ">Refs 5th c.BC+</a>]; opposed to ἁπλούστερος, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1416b25; οὐδὲν π. οὐδὲ σοφόν 4th c.BC: Demosthenes Orator 9.37. ">Refs 4th c.BC+</a>] <i>adverb</i> -λως, αὐδώμενος speaking <b>in double sense,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 130; π. ᾐνιγμένος 5th-6th c.BC: Aristophanes Comicus “Equites” 196. ">Refs 5th c.BC+</a>]<br /><Level4><b>__III.3.b</b></Level4> of abstruse knowledge, <b>intricate, subtle,</b> εἰδέναι τι π. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 300 ">Refs 5th c.BC+</a>]; οὐδὲν π. nothing <b>abstruse</b> or <b>difficult,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Meno” 75e, “Grg.” 491d, etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__III.3.c</b></Level4> of persons and things, <b>subtle, artful, wily,</b> of Prometheus, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 511, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 310 ">Refs 8th c.BC+</a>]; of Odysseus, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 526; π. γὰρ ἁνήρ 5th-6th c.BC: Aristophanes Comicus “Equites” 758; φύσει π. 2nd c.BC: Polybius Historicus 8.18.4; ἀλώπηξ κερδαλέα καὶ π. 5th-6th c.BC: Plato Philosophus “Respublica” 365c ">Refs 5th c.BC+</a>]; π. λαλήματα, of the Sirens, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 937; π. τόξον 5th c.BC: Bacchylides Lyricus 9.43; βουλεύματα 5th c.BC: Pindarus Lyricus “N.” 5.28 ">Refs 5th c.BC+</a>]. <i>adverb</i> <b>subtly, artfully,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 888 (Lyric poetry); σοφῶς.. καὶ π. 2nd c.AD: Alexander Rhetor 110.20; π. χρώμενοι τοῖς πράγμασιν 2nd c.BC: Polybius Historicus 4.30.7. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> <b>changeable, unstable,</b> ὁ εὐδαίμων οὐ π. καὶ εὐμετάβολος [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1101a8 ">Refs 4th c.BC+</a>]; π. ἐλπίδες <b>doubtful</b> hopes, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 14.1.5; π. περιστάσεις “OGI” 194.5 (Egypt, 1st c.BC). ">Refs 2nd c.BC+</a>] <i>adverb</i> -λως, ἔχειν to be <b>different,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.6.21; δέος π. περιαμύττον τὸν νοῦν 5th-6th c.BC: Plato Philosophus “Axiochus” 365c: _comparative_ -ωτέρως uncertain in 4th-3rd c.BC: Epicurus Philosophus “De rerum natura - Wien. Stud.” 5G. ">Refs 5th c.BC+</a>] (Cf. Sanskrit <i>pimśáti</i> 'dress (meat)', 'adorn', <b>péśas</b> 'shape', 'colour', 'embroidery', Lithuanian <i>pi[etilde]šti</i> 'draw', 'write', Slavonic <i>p[icaron]sati</i> 'write'.)	
G4165	ποιμαίνω	poimainō	to shepherd	G:V	<b> ποιμαίνω</b>, <br /> <i>Epic dialect</i> <i>imperfect</i> ποιμαίνεσκεν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.188 ">Refs 8th c.BC+</a>]: (ποιμήν):—<b>herd, tend,</b> μῆλα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” [same place]; ἄρνας 8th-7th c.BC: Hesiodus Epicus “Theogonia” 23; ποίμνας 5th c.BC: Euripides Tragicus “Cyclops” 26, 3rd c.BC: Apollonius Rhodius Epicus 2.1004 ">Refs 8th c.BC+</a>]; πρόβατα variant in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 345c ">Refs 5th c.BC+</a>]; ποιμαίνειν ἐπ᾽ ὄεσσι <b>to be shepherd</b> over sheep, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.25, 11.106 ">Refs 8th c.BC+</a>]: <i>absolutely</i>, <b>act as shepherd, tend flocks,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 20.11, 5th-6th c.BC: Plato Philosophus “Theaetetus” 174d, 3rd c.BC: Theocritus Poeta Bucolicus 11.65; ἐν τοῖς ἄλσεσιν μὴ π. “SIG” 986.3 (Chios, 5th-4th c.BC)">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be herded, roam the pastures,</b> of flocks, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.245, 5th c.BC: Euripides Tragicus “Alcestis” 579 (Lyric poetry): _metaphorically_, ἀτρεκέων ποιμαίνεται ἔθνος ὀνείρων 2nd c.BC: Moschus Bucolicus 2.5 (unless ">Refs 8th c.BC+</a>]<i>middle</i>, with ὕπνος (l. [<a href="javascript:void(0)" title=" 3) as subject). ">Refs</a>]<br /><Level3><b>__2</b></Level3> πᾶς πεποίμανται τόπος every country <b>has been traversed</b> (as by a shepherd or flocks of sheep), [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 249. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>tend, cherish,</b> ζωᾶς ἄωτον [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 5(4).12; ἱκέτην 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 91; τὸ σῶμα 5th-6th c.BC: Plato Philosophus “Lysis” 209a; θεσμόν “Anthologia Graeca” 12.99. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>guide, govern,</b> στρατόν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 744; μάλα καὶ κατόπιν ἡμᾶς ἐποίμαινον αὖραι 2nd c.AD: Lucianus Sophista “Am.” 6. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>soothe, beguile,</b> ἔρωτα π. [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 11.80; ὀνομάτων κομψεύμασι τοὺς ἀμαθεῖς π. 2nd c.AD: Lucianus Sophista “Am.” 54 ">Refs 3rd c.BC+</a>]: hence, generally, <b>deceive,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 153 (Lyric poetry, codex M and Scholia for πημαίνει). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> εἴδωλα ἃ ποιμαίνουσιν images which they <b>send flocking,</b> i.e. represent as flocking, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.420b. ">Refs 1st c.AD+</a>]	
G4166	ποιμήν	poimēn	shepherd	G:N-M	<b> ποιμήν</b>, ένος, ὁ, <br /> <i>vocative</i> ποιμήν (not -μέν) Hdn.Gr. 2.717:— <b>herdsman,</b> whether of sheep or oxen, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.82 - 5, +others">Refs 8th c.BC+</a>]; opposed to lord or owner (ἄναξ), [<a href="javascript:void(0)" title=" 4.87. ">Refs</a>]<br /><Level3><b>__2</b></Level3> after [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] always <b>shepherd,</b> βουκόλοι καὶ π. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 714, compare 5th c.BC: Cratinus Comicus 281, 5th-6th c.BC: Plato Philosophus “Theaetetus” 174d, “R.” 343a, “Lg.” 735b, etc.; π. προβάτων LXX.Gen.4.2. ">LXX+5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>shepherd</b> of the people, regularly of Agamemnon, Ἀγαμέμνονα π. λαῶν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.243, +others">Refs 8th c.BC+</a>]: generally, <b>captain, chief,</b> [<a href="javascript:void(0)" title="[prev. work] 85, +others, 5th c.BC: Sophocles Tragicus “Ajax” 360 codices (Lyric poetry); ναῶν ποιμένες 4th-5th c.BC: Aeschylus Tragicus “Supplices” 767; λόχων 5th c.BC: Euripides Tragicus “Phoenissae” 1140; ὄχων [prev. author] “Supp.” 674 ">Refs 5th c.BC+</a>]; ποιμένες δώρων Κυπρίας, of the Loves, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 8.6 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>master, lord,</b> πλοῦτος ὁ λαχὼν ποιμένα [<a href="javascript:void(0)" title=" [prev. author] “O.” 10(11).88; for 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 657, see at {στρόβος}. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> in [<a href="javascript:void(0)" title=" LXX and “NT, pastor, teacher, LXX.Jer.2.8, NT.Eph.4.11, etc.">LXX+NT</a>] (Cf.Lithuanian <i>piemuõ,</i> <i>genitive</i> <i><i>singular</i></i> <b>piemeñs</b> 'shepherd'.)	
G4167	ποίμνη	poimnē	flock	G:N-F	<b> ποίμν-η</b>, ἡ, <br /> <b>flock,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.122 ">Refs 8th c.BC+</a>]; properly <b>of sheep,</b> βουκολίας ἀγέλας τε καὶ αἰπόλια πλατἔ αἰγῶν ποίμνας τ᾽ είροπόκων ὀΐων [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 446; τά τε αἰπόλια καὶ τὰς π. καὶ τὰ βουκόλια 5th c.BC: Herodotus Historicus 1.126, compare 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 653, 5th-6th c.BC: Plato Philosophus “Respublica” 415e, etc.: generally, ποῖμναι κάπρων λεόντων τε 5th c.BC: Pindarus Lyricus “Fragmenta.” 238 ">Refs 8th c.BC+</a>]; of a single animal, χρυσεόμαλλος π., of the ram with golden fleece, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 725 (Lyric poetry), compare 4th c.BC: Antiphanes Comicus 52.4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i> of persons, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 642 (Lyric poetry, of the Furies), “Eu.” 197 ">Refs 4th c.BC+</a>]; ποίμνη δίπους, of mankind, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 267c. ">Refs 5th c.BC+</a>]	
G4168	ποίμνιον	poimnion	flock	G:N-N	<b> ποίμν-ιον</b>, τό, <br /> ={ποίμνη}, especially <b>of sheep,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.2, 3.65 (variant), 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 761, 1028, 5th-6th c.BC: Plato Philosophus “Respublica” 416a, etc. ">Refs 5th c.BC+</a>]; of goats, [<a href="javascript:void(0)" title=" “IG” 12.45.3 (uncertain)">Refs</a>]: <i>plural</i>, <b>head of cattle,</b> π. τρισχίλια [<a href="javascript:void(0)" title=" LXX.1Ki.25.2. ">LXX</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i> of disciples, [<a href="javascript:void(0)" title=" NT.Luke.12.32, +others; π. Θεοῦ NT.1Pet.5.2. ">NT</a>]	
G4169	ποῖος	poios	what?	G:Intg	<b> ποῖος</b>, α, ον, <br /> <i>Ionic dialect</i> <b>κοῖος</b>, η, ον, <b>of what kind?</b> in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus commonly expressing surprise and anger, π. τὸν μῦθον ἔειπες">Refs 8th c.BC+</a>] <b>what manner of</b> speech hast thou spoken! [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.552, +others; ποῖόν σε ἔπος φύγεν ἕρκος ὀδόντων 4.350, +others; simply, ποῖον ἔειπες 13.824, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.85, +others; ποῖον ἔρεξας 8th c.BC: Ilias Homerus Epicus “Illiad” 23.570 ">Refs 8th c.BC+</a>]; ποῖοί κ᾽ εἶτ᾽ Ὀδυσῆϊ ἀμυνέμεν <b>what sort</b> would ye be to.. ! [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.195 ">Refs 8th c.BC+</a>]; in simple questions, ποίῃ.. νηΐ σε ναῦται ἤγαγο; [<a href="javascript:void(0)" title=" 16.222; κοίῃ χειρ; 5th c.BC: Herodotus Historicus 4.155, compare 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 304 (Lyric poetry), etc.">Refs 5th c.BC+</a>]; ποῖος οὐ <i>interrogative</i>, equivalent to <b>every</b> affirmative, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.21, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 420, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> frequently in Comedy texts and Prose dialogue, used in repeating a word used by the former speaker, to express scornful surprise, Πρωτέως τάδ᾽ ἐστὶ μέλαθρα. Answ. ποίου Πρωτέω; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 874, compare “Ach.” 62, 157, 761, “Nu.” 367, 5th-6th c.BC: Plato Philosophus “Theaetetus” 180b, “Grg.” 490e, “Chrm.” 174b: twice in Trag., 5th c.BC: Sophocles Tragicus “Trachiniae” 427, 5th c.BC: Euripides Tragicus “Helena” 567: with _Article_, τὰν ποίαν σύριγγ; 3rd c.BC: Theocritus Poeta Bucolicus 5.5: abbreviation ποῖ (which see). ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> with the <i>Article</i>, when the question implies a Noun which is defined by the <i>Article</i> or the context, τὸ π. εὑρὼν.. φάρμακο; [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 251; τὰ π. τρύχ; μῶν ἐν οἷς..; 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 418 ">Refs 5th c.BC+</a>]; λέγεις δὲ τὴν π. κατάστασιν ὀλιγαρχία; Answ. τὴν ἀπὸ τιμημάτων πολιτείαν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 550c ">Refs 5th c.BC+</a>]: frequently with the <i>demonstrative</i>, ὁ ποῖος οὗτος Λάμαχο; Answ. ὁ δεινός, ὁ ταλαύρινος.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 963, compare “Nu.” 1270, 4th c.BC: Timocles Comicus 12.4 (corr. Elmsley)">Refs 5th c.BC+</a>]: sometimes the answer is given more generally, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 120, 291, “OC” 1415, “Ph.” 1229: in Prose, τὸ π.; 5th-6th c.BC: Plato Philosophus “Sophista” 220e, etc.; τὸ π. δ; [prev. author] “Tht.” 147d, “Phdr.” 279a; τὰ π. ταῦτ; [prev. author] “Cra.” 395d, etc.; τῆς π. μερίδος γενέσθαι τὴν πόλιν ἐβούλετ᾽ ἄ; 4th c.BC: Demosthenes Orator 18.64 ">Refs 5th c.BC+</a>]: so also without the <i>Article</i>, κοῖα ταῦτα λέγει; [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.48 ">Refs 5th c.BC+</a>]; π. Ἐρινὺν τήνδε..; <b>what sort of</b> Fury is this that..? [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1119 ">Refs 4th c.BC+</a>]; π. ἐρεῖς τόδ᾽ ἔπο; <b>what sort of</b> word is this that thou wilt speak? [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1204 (Lyric poetry), compare 441, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> ποῖός τι; making the question less definite, κοῖόν μέ τινα νομίζουσι Πέρσαι εἶνα; [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.34, compare 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1163, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.1.6, etc.: with _Article_, τὰ ποῖ᾽ ἄττ; [prev. author] “Cyr.” 3.3.8, compare 5th-6th c.BC: Plato Philosophus “Sophista” 240c. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> like{ὁποῖος}, in indirect questions, διδάξω.. ποῖα χρὴ λέγειν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 519, compare “Pr.” 196, 5th c.BC: Sophocles Tragicus “Philoctetes” 153 (Lyric poetry), etc.; ποῖα ἄττα δεῖ ἡμᾶς λέγειν 5th-6th c.BC: Plato Philosophus “Respublica” 398c ">Refs 5th c.BC+</a>]; οὐκ οἶδα ὁποίᾳ τόλμῃ ἢ ποίοις λόγοις χρώμενος ἐρῶ[<a href="javascript:void(0)" title=" [prev. work] 414d; εἴρετο.. κοῖός τις δοκέοι ἀνὴρ εἶναι 5th c.BC: Herodotus Historicus 3.34; doubled, ποίαν χρὴ [γυναῖκα] ποίῳ ἀνδρὶ συνοῦσαν τίκτειν 5th-6th c.BC: Plato Philosophus “Theaetetus” 149d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> ={ποδαπός}; ποῖος οὑτοσὶ [ὁ] Τιμόθεο;—Μιλήσιός τις.. [<a href="javascript:void(0)" title=" 5th c.BC: Pherecrates Comicus 145.20, compare 3rd c.BC: Callimachus Epicus “Epigrammata” 36. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>whose?</b> ἐν π. δυνάμει ἢ ἐν π. ὀνόματ; [<a href="javascript:void(0)" title=" NT.Act.4.7, cf. NT.Matt.21.23. ">NT</a>]<br /><Level2><b>__IV</b></Level2> simply, <b>what, which?</b> especially of place or time, ποίης ἐξ εὔχεται εἶναι γαίη; [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.406, compare 5th c.BC: Pindarus Lyricus “P.” 4.97; ἐν π. πόλε; 5th c.BC: Eupolis Comicus 23 4th c.BC: Demosthenes Orator, compare 2nd c.AD: Alexander Rhetor 267.6; ἐκ ποίας πόλεως σὺ ε; LXX.2Ki.15.2, cf. LXX.1Ki.13.12, +others, NT.Act.23.34 ">NT+8th c.BC+</a>]; ποίᾳ ἄλλῃ (i.e. ὁδῷ); by <b>what</b> other way? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 1219 (hence κοίῃ">Refs 5th c.BC+</a>] <i>metaphorically</i>, <b>how?</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.30)">Refs 5th c.BC+</a>]; ποίου χρόνο; since <b>what</b> time? [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 278, compare 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 815 (nisi to be read πόσον); ἀπὸ π. χρόνο; 5th-6th c.BC: Aristophanes Comicus “Aves” 920, “UPZ” 65.7 (2nd c.BC)">Refs 5th c.BC+</a>]; ἀπὸ ποίου ἔτους [<a href="javascript:void(0)" title=" “PAmh.” 2.68.7 (1st c.AD)">Refs 1st c.AD+</a>]; ποίᾳ ἡμέρ; [<a href="javascript:void(0)" title=" NT.Matt.24.42, compare 4th c.BC: Hyperides Orator “Epitaphius” 31, 4th c.BC: Aristoteles Philosophus “Categoriae” 5a20, 22, “SIG” 826 E ii28 (Delph., 2nd c.BC), “IG” 5(1).1390.113 (Andania, 1st c.BC), “PUniv.Giss.” 20.18 (2nd c.AD)">NT+4th c.BC+</a>]; φυλᾶς ἑλομένοις ἑκάστου (={-ῳ}) ποίας κε βέλλειτει (ἧστινος ἂν βούληται, i.e. εἶναι) [<a href="javascript:void(0)" title=" “IG” 9(2).517.20 (Larissa, 3rd c.BC)">Refs 3rd c.BC+</a>]; ποίας φυλῆς ἐστι [<a href="javascript:void(0)" title=" LXX.Tob.5.8 ">LXX</a>]; π., = <b>quis,</b> [<a href="javascript:void(0)" title="“Corpus Glossariorum Latinorum”">Refs</a>] <br /><Level2><b>__V</b></Level2> ={πότερος}, [<a href="javascript:void(0)" title=" “Anecdota Graeca - MSS. Bibl. Oxon.” 1.284. ">Refs</a>]<br /><Level2><b>__VI</b></Level2> <i>adverb</i> ποίως Hdn.Gr.2.925, [<a href="javascript:void(0)" title=" Bacchius Musicus “Εἰσαγωγὴ τέχνης μουσικῆς” 93 ">Refs</a>]. [The first syllable is sometimes short in Trag. and Comedy texts, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 911, 5th-6th c.BC: Aristophanes Comicus “Vespae” 1369.] ">Refs 5th c.BC+</a>]	
G4170	πολεμέω	polemeō	to fight	G:V	<b> πολεμέω</b>, <br /> <i>Ionic dialect</i> Iterat. πολεμέεσκε [<a href="javascript:void(0)" title=" 5th c.BC: Acusilaus Historicus 22J. ">Refs 5th c.BC+</a>]: <i>future</i> <b>-ήσω</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.6.5 ">Refs 5th c.BC+</a>]: <i>perfect</i> πεπολέμηκα [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1396a11, 4th c.BC: Ephippus Comicus 9:">Refs 4th c.BC+</a>] —<i>middle</i>, <i>aorist</i> ἐπολεμησάμην (κατ-) [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 11.31.6 ">Refs 2nd c.BC+</a>]:—<i>passive</i>, πολεμηθήσομαι [<a href="javascript:void(0)" title=" [prev. author] 2.41.14, etc.">Refs</a>]; πολεμήσομαι in <i>passive</i> sense, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.68, 8.43, 4th c.BC: Demosthenes Orator 23.110 ">Refs 5th c.BC+</a>]: <i>aorist</i> ἐπολεμήθην [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.26: ">Refs 5th c.BC+</a>]<i>perfect</i> πεπολέμημαι (κατα-) [<a href="javascript:void(0)" title=" [prev. author] 6.16 ">Refs</a>]: (πόλεμος):— <b>to be at war</b> or <b>make war,</b> [<a href="javascript:void(0)" title=" [prev. author] 1.140, etc.; ἀφ᾽ ἡσυχίας πολεμῆσαι [prev. work] 124 ">Refs</a>]; opposed to εἰρήνην ἄγειν, [<a href="javascript:void(0)" title=" [prev. author] 5.76 ">Refs</a>]; τινι <b>with</b> one, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.37, “IG” 22.236.19, etc.; πολεμοῦσαι πρὸς ἀλλήλας πόλεις 5th-6th c.BC: Xenophon Historicus “de Vectigalibus” 5.8, compare 5th-6th c.BC: Plato Philosophus “Leges” 686b, “SIG” 182.12 (Argos, 4th c.BC), etc.">Refs 5th c.BC+</a>]; μετά τινος or σύν τινι in conjunction with.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.1.27, “An.” 2.6.5; περὶ τῆς ἀρχῆς π. 5th c.BC: Herodotus Historicus 6.98. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>fight, do battle,</b> ἀπὸ τῶν ἵππων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 350a ">Refs 5th c.BC+</a>]; ἀπὸ [καμήλων] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.1.49 ">Refs 5th c.BC+</a>]; but ἀφ᾽ ὅτου πολεμήσωμεν what <b>our means of war are,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 3.16. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> generally, <b>quarrel, wrangle with</b> one, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.11; π. χρείᾳ 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 191 (_anapaest meter_), compare 5th c.BC: Euripides Tragicus “Ion” 1386; τισὶν ὑπέρ τινος 4th c.BC: Demosthenes Orator 18.31: _metaphorically_ of disease, 2nd c.AD: Galenus Medicus 1.103. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> later with <i>accusative</i>, <b>make war upon,</b> τὴν πόλιν [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Dinarchus Orator 1.36 codices; τὰς Ἀθήνας 1st c.BC: Diodorus Siculus Historicus 4.61, compare 13.84, 14.37, LXX.1Mac.5.30, etc.; τὰς Συρακούσας 2nd c.BC: Polybius Historicus 1.15.10, etc.: _metaphorically_, τὰς σταφυλάς 4th c.AD: Alciphro Epistolographus 3.22 ">LXX+4th c.BC+</a>]:—<i>passive</i>, also in early writers, <b>have war made upon</b> one, <b>to be treated as enemies,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.37, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.4.20; ὑπό τινων 5th-6th c.BC: Isocrates Orator 5.49; καὶ αὐτοὶ.. ἐκ πολλοῦ πολεμούμενοι 4th c.BC: Demosthenes Orator 18.43; αὐτὸς μὲν πολεμεῖν ὑμῖν, ὑφ᾽ ὑμῶν δὲ μὴ πολεμεῖσθαι [prev. author] 9.9; -ηθείσης τῆς χώρας “OGI” 748.8 (Cyzicus, 3rd c.BC). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> with <i>accusative</i> <i>cognate</i>, πόλεμον π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 551d ">Refs 5th c.BC+</a>], Arist.[same place], etc.:—<i>passive</i>, [πολέμους] τοὺς ἐπὶ Θησέως πολεμηθέντας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.5.10; κατὰ θάλατταν ὁ π. ἐπολεμεῖτο [prev. author] “HG” 5.1.1, compare 5th-6th c.BC: Plato Philosophus “Respublica” 600a ">Refs 5th c.BC+</a>]; ὅσα ἐπολεμήθη whatever <b>hostilities took place,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.1.1; τὰ περὶ Πύλον κατὰ κράτος ἐπολεμεῖτο 5th c.BC: Thucydides Historicus 4.23, compare 3.6.">Refs 5th c.BC+</a>] —The form used by Poets is πολεμίζω.	
G4171	πόλεμος	polemos	war	G:N-M	<b> πόλεμος</b>, <br /> and <i>Epic dialect</i> <b>πτόλεμος</b>, ὁ, <b>war,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.61, etc. (the usual meaning in post-Homeric Greek)">Refs 8th c.BC+</a>]; also, <b>battle, fight,</b> [<a href="javascript:void(0)" title="[prev. work] 226 ">Refs</a>], etc.; even of <b>single combat,</b>[<a href="javascript:void(0)" title=" 7.174; πόλεμοί τε μάχαι τε 1.177, 5.891; φυλόπιδος.. καὶ πολέμοιο 18.242; ἀϋτήν τε πτόλεμόν τε 1.492, compare 14.37, 96 ">Refs</a>]; π. καὶ δηϊοτῆτος [<a href="javascript:void(0)" title=" 5.348, etc.: periphrastic, νεῖκος, φύλοπις, ἔρις πολέμοιο, 13.271, 635, 17.253; π. ἄγριος, αἱματόεις, ἀργαλέος, ἀλίαστος, δακρυόεις, δήϊος, δυσηλεγής, δυσηχής, κακός, λευγαλέος, ὀϊζυρός, ὀκρυόεις, ὀλοός, ὁμοίιος, πευκεδανός, πολυᾶϊξ, πολύδακρυς, στυγερός, φθισήνωρ, [prev. work] 737, 19.313, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.531, 8th c.BC: Ilias Homerus Epicus “Illiad” 2.797, 5.737, 7.119, 20.154, 2.686, 1.284, 13.97, 3.112, 9.64 (to be read κρυόεντος), 3.133, 9.440, 10.8, 1.165, 3.165, 4.240, 9.604; π. Ἀχαιῶν, ἀνδρῶν, i.e. brought by them, 3.165, 24.8 (_plural_), etc.">Refs 8th c.BC+</a>]; ὁ τῶν βαρβάρων π. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.24; Ἑλλήνων π. 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.2.22; ὁ παρὼν π. Κορινθίων 5th c.BC: Thucydides Historicus 1.32 ">Refs 5th c.BC+</a>]; ὁ μέλλων καὶ ὅσον οὐ παρὼν π.[<a href="javascript:void(0)" title=" [prev. work] 36; ὁ πρὸς Δαρεῖον π. 5th c.BC: Herodotus Historicus 6.2; ἀσχημοσύνῃ καὶ Ἔρωτι πρὸς ἀλλήλους ἀεὶ π. 5th-6th c.BC: Plato Philosophus “Symposium” 196a ">Refs 5th c.BC+</a>]; Δωριακὸς π. Oracle texts cited in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.54; ὁ Ἰωνικὸς π. [prev. author] 8.11; ὁ Φωκικὸς π. 4th c.BC: Aeschines Orator 3.148; π. Δεκελεικός 5th-6th c.BC: Isocrates Orator 8.37, 14.31; π. ξενικός 4th c.BC: Aristoteles Philosophus “Politica” 1272b20; δουλικοὶ π. 2nd c.AD: Athenaeus Epigrammaticus 6.272f; ἱερὸς π. 5th-6th c.BC: Aristophanes Comicus “Aves” 556, etc.">Refs 5th c.BC+</a>]; πόλεμον ἄρασθαι levy <b>war,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 342, compare 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 913, etc.: with _dative_, ἢ τοῖσιν ἢ τοῖς π. αἴρεσθαι μέγαν 4th-5th c.BC: Aeschylus Tragicus “Supplices” 439; π. ἄρασθαι πρός τινας 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.45; π. θέσθαι τινί 5th c.BC: Euripides Tragicus “Orestes” 13; π. ἀναιρέεσθαι 5th c.BC: Herodotus Historicus 5.36, compare 4th c.BC: Demosthenes Orator 1.7, etc.">Refs 5th c.BC+</a>]; π. κινεῖν, ἐγεῖραι, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.34, 2nd c.AD: Herodianus Grammaticus 3.5.3; π. τοῖς ἔργοις ἐξενήνοχε 4th c.BC: Demosthenes Orator 11.20, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.829e; ἐς π. καθίστασθαί τισι 5th c.BC: Euripides Tragicus “Hercules Furens” 1168; π. ἐπαγαγεῖν 4th c.BC: Aeschines Orator 3.140; ἀγαγεῖν ἐπί τινας 4th c.BC: Demosthenes Orator 5.19 ">Refs 5th c.BC+</a>]; π. ποιεῖν make <b>war,</b> [<a href="javascript:void(0)" title=" [prev. author] 8.7 ">Refs</a>]; π. ποιεῖσθαι carry <b>it</b> on, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.5.24 ">Refs 5th c.BC+</a>]; π. καταλύεσθαι put an end to <b>it,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 3.17, 5th c.BC: Thucydides Historicus 6.36; ὁ π. ἀναπέπαυται 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.47: proverbial, οὐ πόλεμον ἐπαγγέλλεις,">Refs 5th c.BC+</a>] i.e. that is good news, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 702d, “Phdr.” 242b: in _plural_, 3rd c.AD: Democritus Epigrammaticus 250, etc.; διὰ τὴν τῶν χρημάτων κτῆσιν πάντες οἱ π. ἡμῖν γίγνονται 5th-6th c.BC: Plato Philosophus “Phaedo” 66c, compare “R.” 460a, +others ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> personified, <b>War, Battle,</b> Ἀλαλὰ Πολέμου θύγατερ [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 78, compare 5th-6th c.BC: Aristophanes Comicus “Pax” 205 ">Refs 5th c.BC+</a>]; Π. πάντων μὲν πατήρ ἐστι, πάντων δὲ βασιλεύς [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 53; ὁ π. τῆς γενέσεως 5th-6th c.AD: Damascius Philosophus “de Principiis” 423. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <i>metaphorically</i> of womankind, πολυτελὴς π. [<a href="javascript:void(0)" title=" 2nd c.AD: Secundus Gnomologus “Sententiae - FPG” 8. ">Refs 2nd c.AD+</a>]	
G4172	πόλις	polis	city	G:N-F	<b> πόλις</b>, <br /> <i>Epic dialect</i> also <b>πτόλις</b> (found sometimes in Trag. etc., see at {πτόλις}), ἡ: <i>Epic dialect</i> forms, <i>accusative</i> <i><i>singular</i></i> πόληα [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 105, Callias Epigrammaticus “Aet.Oxy.” 2080.62">Refs 8th c.BC+</a>]; <i>genitive</i> πόλιος or πτόλιος, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.811, 4.514, +others, πόληος 16.395, +others (also 6th c.BC: Theognis Elegiacus 757), πόλεος 8th c.BC: Ilias Homerus Epicus “Illiad” 21.567; _dative_ πόλει 5.686, +others, πτόλεϊ 17.152, πόληϊ 3.50 (also 7th c.BC: Tyrtaeus Elegiacus 12.15): _plural_, _nominative_ πόλιες 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.412, πόληες 8th c.BC: Ilias Homerus Epicus “Illiad” 4.45; _genitive_ πολίων 1.125, +others; _dative_ πολίεσσι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.252; _accusative_ πόλεις 8th c.BC: Ilias Homerus Epicus “Illiad” 2.648, +others, πόληας 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.486, 3rd c.BC: Callimachus Epicus “Fragmenta” 9.70 ">Refs 8th c.BC+</a>] P.(scanned ?~X ?~X ?~X ¯ [<a href="javascript:void(0)" title=" “IG” 12.826), πόλιας (_disyllable_) 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.560, 574, (_trisyllable_) 8th c.BC: Ilias Homerus Epicus “Illiad” 4.308 (assuming variant, πόλεας 3rd-2nd c.BC: Aristarchus Grammaticus)">Refs 8th c.BC+</a>]: <i>Ionic dialect</i> forms, <i>genitive</i> πόλεως [<a href="javascript:void(0)" title=" “IG” 12(8).356 (from Thasos), “GDI” 5653a13 (from Chios), etc., also 6th c.BC: Xenophanes Poeta Philosophus 2.9, 22, variant in 6th c.BC: Theognis Elegiacus 1043; written πόλειως “GDI” 5532.19 (from Zeleia); πόλεος [prev. work]5339.41 (Orop.), “IG” 12(7).103 (from Amorgos), 6th c.BC: Theognis Elegiacus 776, etc., πόλιος 5th c.BC: Herodotus Historicus 1.26, +others, 3rd c.BC: Herodas Mimographus 2.8, +others, πόληος 6th c.BC: Theognis Elegiacus (see. above), conjecture in 6th c.BC: Hipponax Iambographus 47, compare “Anecdota Graeca - MSS. Bibl. Oxon.” 1.361">Refs 6th c.BC+</a>]; <i>dative</i> mostly πόλει, but πόλῑ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.60, +others, πόληϊ (or -ῃ) “SIG” 169.3 (lasos, 4th c.BC): _plural_, usually πόλεις, πόλεων, πόλεσι, but in 5th c.BC: Herodotus Historicus πόλιες 1.142, +others, πολίων [prev. work] 6, +others, πόλισι [prev. work] 151, +others">Refs 5th c.BC+</a>]; <i>accusative</i> πόλῑς [<a href="javascript:void(0)" title=" 2.177, +others, πόλιας 1.142, 2.102, +others">Refs</a>]: <i>Doric dialect</i> <i>genitive</i> <i><i>singular</i></i> πόλιος [<a href="javascript:void(0)" title=" “SIG” 615.3 (Delph., 2nd c.BC)">Refs 2nd c.BC+</a>]; <i>dative</i> <i><i>singular</i></i> πόλι [<a href="javascript:void(0)" title=" “IG” 4.839 (Calaurea, 4th c.BC)">Refs 4th c.BC+</a>]; <i>dative</i> <i>plural</i> πολίεσι [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 7.8 ">Refs 5th c.BC+</a>]; πολίεσσι Foed.Lac. cited in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.77 (variant{πολίεσι}), 79, “IG” 42(1).74.4 (Epid., 3rd c.BC)">Refs 5th c.BC+</a>]; Cretan dialect πόλιθι [<a href="javascript:void(0)" title=" “GDI” 5019.3 ">Refs</a>]: <i>Aeolic dialect</i> <i>genitive</i> πόλιος [<a href="javascript:void(0)" title=" “IG” 12(2).526a8 (πόληος is an Epicism in 7th-6th c.BC: Alcaeus Lyricus “Supp.” 17.6); _genitive_ _plural_ πολίων “IG” 11(4).1064b20; _dative_ _plural_ πολίεσσι [prev. work] 12(2).1.6: Trag., _genitive_ πόλεως">Refs 7th c.BC+</a>] <i>disyllable</i> (as also in Comedy texts, except [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 763), thrice πόλεος 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1167 (Lyric poetry), 5th c.BC: Sophocles Tragicus “Antigone” 162, 5th c.BC: Euripides Tragicus “Orestes” 897:—_Attic dialect_ Inscrr. earlier than 4th c.BC sometimes have _dative_ _sing._ πόλῃ, “IG” 12.108.35,22.17.10,42.5, 53.7">Refs 5th c.BC+</a>]; <i>Attic dialect</i> dual πόλη [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 8.116, πόλη or πόλει 4th c.BC: Aeschines Orator 5th-4th c.BC: Socratis et Socraticorum Epistulae 8 (where 4th-5th c.AD: Choeroboscus Grammaticus cites both forms, “in Theod.” 1.314, 136 H.); _genitive_ τοῖν πολέοιν 5th-6th c.BC: Isocrates Orator 4.73: Elean _nominative_ _sing._ πόλερ “Schwyzer” 425.16; _genitive_ πόλιορ [prev. work]20 (3rd-2nd c.BC)">Refs 5th c.BC+</a>]:—<b>city,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus [same places], 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 270, etc.">Refs 8th c.BC+</a>]; π. ἄκρη, ἀκροτάτη, ={ἀκρόπολις}, <b>the citadel,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.88, 20.52 ">Refs 8th c.BC+</a>]; which at Athens also was in early times called simply π., while the rest of the city was called ἄστυ, καλεῖται.. ἡ ἀκρόπολις μέχρι τοῦδε ἔτι ὑπ᾽ Ἀθηναίων π. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.15 ">Refs 5th c.BC+</a>]; ἐν πόλει in treaties, [<a href="javascript:void(0)" title=" [prev. author] 5.23, 47, compare “IG” 12.372.1, 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 245, 758; ἐς πόλιν “IG” 12.91.4; πρὸς πόλιν 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 288 (Lyric poetry); ἐκ πόλεως [prev. author] “Eq.” 1093; but ἐν τῇ πόλει 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.1.27, uncertain in 5th c.BC: Antipho Orator 6.39 ">Refs 5th c.BC+</a>]; so Ἰνάχου π. <b>the citadel</b> of Argos, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 228.6 ">Refs 5th c.BC+</a>]; of the Cadmea at Thebes, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pelopidas” 18, compare 1st c.BC-1st c.AD: Strabo Geographus 8.6.8 ">Refs 1st c.BC+</a>]; of Alexandria, [<a href="javascript:void(0)" title=" 12th c.AD: Eustathius Episcopus Thessalonicensis 239.13 ">Refs</a>]; π. ἡ ἁγία, of Jerusalem, [<a href="javascript:void(0)" title=" LXX.Neh.11.1: with the name of the city added in _genitive_, Ἰλίου π., Ἄργους π.,">LXX</a>] <b>the city of..,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 29, 5th-6th c.BC: Aristophanes Comicus “Equites” 813 ">Refs 5th c.BC+</a>]; also in <i>apposition</i>, ἡ Μένδη π. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.130; ἡ π. οἱ Ταρσοί 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.2.26. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>one's city</b> or <b>country,</b> πόθι τοι π. ἠδὲ τοκῆε; [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.170, etc., compare πόλιν· τὴν χώραν, 5th c.AD(?): Hesychius Legal icographus ">Refs 8th c.BC+</a>]<br /><Level3><b>__3</b></Level3> ὁ ἐπὶ τῆς πόλεως <b>city</b> governor, [<a href="javascript:void(0)" title=" “OGI” 113.3,134.2, +others(Cyprus, 2nd c.BC), 2nd c.BC: Polybius Historicus 5.39.3: without _Article_, ἐπὶ πόλιος “IG” 7.2809.2 (Hyettus, 3rd c.BC), etc.; ἐπὶ πόλεως [prev. work]299.1 (Oropus. 3rd c.BC)">Refs 3rd c.BC+</a>]; στρατηγὸς πόλεως [<a href="javascript:void(0)" title=" “OGI” 743 (1st c.BC: Ptolemaeus Epigrammaticus); στρατηγὸς τῆς π. “BGU” 729.1 (2nd c.AD)">Refs 1st c.BC+</a>]; στρατηγὸς κατὰ πόλιν, = Latin <i>praetor urbanus,</i> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 14.951.2 (Rome, 1st c.BC). ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>country,</b> as dependent on and called after its city, ἀνθρώπων οἳ τήνδε π. καὶ γαῖαν ἔχουσιν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.177, compare 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 380, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1533. etc.">Refs 8th c.BC+</a>]; especially of <b>islands</b> peopled by men, Αῆμνον π. Θόαντος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.230 ">Refs 8th c.BC+</a>]; π. Αἴαντος, ={Σαλαμίς}, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 5(4).48, etc.; περιρρύτας π. 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 77, compare 5th c.BC: Euripides Tragicus “Ion” 294, 5th-6th c.BC: Aristophanes Comicus “Pax” 251 (see. Scholia); also διώχληκε π. πολλὰς.., Σικελίαν, Ἰταλίαν, Πελοπόννησον, Θετταλίαν κτλ. 5th c.BC: Lysias Orator 6.6, compare 1st c.BC-1st c.AD: Strabo Geographus 8.3.31. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>community</b> or <b>body of citizens</b> (opposed to ἄστυ, their dwellings, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.144, but in δῆμός τε π. τε 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.14, π.">Refs 8th c.BC+</a>] denotes the <b>town</b>), ὧν π. ἀνάριθμος ὄλλυται [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 179 (Lyric poetry): hence, ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>state</b> or <b>community,</b> ξύμπασα π. κακοῦ ἀνδρὸς ἀπηύρα [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 240, compare 5th c.BC: Pindarus Lyricus “P.” 2.88, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 22, 5th c.BC: Euripides Tragicus “Phoenissae” 947, etc.; π. ἄνδρα διδάσκει 4th-5th c.BC: Simonides Lyricus 67 ">Refs 8th c.BC+</a>]; especially <b>free state, republic,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 738 (compare 734), 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.2.28, 4th c.BC: Aristoteles Philosophus “Politica” 1276a23; τὰ τῆς π. ">Refs 5th c.BC+</a>]<b>state affairs, government,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 319a; π. ἡ γενῶν καὶ κωμῶν κοινωνία ζωῆς τελείας καὶ αὐτάρκους 4th c.BC: Aristoteles Philosophus “Politica” 1280b40 ">Refs 5th c.BC+</a>]; τὴν π. φεύγειν shun one's <b>public duties,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 45.66 ">Refs 4th c.BC+</a>]; <b>assembly of citizens,</b> [<a href="javascript:void(0)" title=" Berl.Sitzb. 1927.8 (_Locrian dialect_, 5th c.BC). ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> <b>rights of citizenship,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 718, 4th c.BC: Demosthenes Orator 21.106. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> πόλιν παίζειν, a game resembling backgammon, [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 56 ">Refs 5th c.BC+</a>], perhaps alluded to in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 422e ">Refs 5th c.BC+</a>]. (Cf. Sanskrit <i>pūr,</i> Lithuanian <i>pilìs</i> 'fortrees'.)	
G4173	πολιτάρχης	politarchēs	city authority	G:N-M	<b> πολῑτάρχ-ης</b>, ου, ὁ, <br /> <b>civic magistrate,</b> at Thessalonica, [<a href="javascript:void(0)" title=" NT.Act.17.6; at Lete, “SIG” 700.2 (2nd c.BC)">NT+2nd c.BC+</a>]; in Egypt, [<a href="javascript:void(0)" title=" “POxy.” 745.4 (1st c.BC-1st c.AD)">Refs 1st c.BC+</a>]:—also <b>πολῑταρχ-ος</b>, ὁ, [<a href="javascript:void(0)" title=" 4th c.BC: Aeneas Tacticus 26.12. ">Refs 4th c.BC+</a>]	
G4174	πολιτεία	politeia	citizenship	G:N-F	<b> πολῑτ-εία</b>, <br /> <i>Ionic dialect</i> <b>πολῑτ-ηΐη</b>, ἡ, <b>condition and rights of a citizen, citizenship,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.34, 5th c.BC: Thucydides Historicus 6.104, etc.; π. δοῦναί τινι 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.2.10 ">Refs 5th c.BC+</a>]: <i>plural</i>, <b>grants of citizenship,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 54.3. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>the daily life of a citizen,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 2.10, 4th c.BC: Demosthenes Orator 19.184; ἐν εἰρήνῃ καὶ π. [prev. author] 20.122 ">Refs 5th c.BC+</a>]; <b>life, living,</b> ἡ ἐν Βοιωτίᾳ π. [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 18.43.6; so perhaps NT.Eph.2.12. ">NT+2nd c.BC+</a>]<br /><Level3><b>__3</b></Level3> concrete, <b>body of citizens,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1292a34. ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> = Latin <i>civitas</i> in geographical sense, [<a href="javascript:void(0)" title=" “SIG” 888.118 (Scaptopara, 3rd c.AD), Mitteis “Chr.” 78.6 (4th c.AD), etc. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>government, administration,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 219, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.9.15, etc.; ἄγειν τὴν π. 5th c.BC: Thucydides Historicus 1.127; πρασύτατα καὶ ἀσελγέστατα τῇ π. κεχρῆσθαι 4th c.BC: Hyperides Orator “pro Euxenippo” 29 ">Refs 5th c.BC+</a>]; <b>course of policy,</b> τῇ π. καὶ τοῖς ψηφίσμασι [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.87, compare 9.3 (_plural_), 18.263; ἡ Κλεοφῶντος π. 4th c.BC: Aeschines Orator 3.150; ἡ πρὸς Ῥωμαίους ὁμιλία καὶ π. 1st c.BC-1st c.AD: Strabo Geographus 16.2.46 ">Refs 4th c.BC+</a>]: <i>plural</i>, <b>acts of policy,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Vita” 65. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>tenure of public office,</b> πᾶσαν π. ἐπιφανῶς ἐκτελέσαι [<a href="javascript:void(0)" title=" “IG” 4.716.6 (from Hermione)">Refs</a>]; ἐν τοῖς τῆς π. χρόνοις [<a href="javascript:void(0)" title=" “IPE” 12.32 B 76 (Olbia, 3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>civil polity, constitution of a state,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 3.2.1, 5th c.BC: Thucydides Historicus 2.37, etc.; τὴν ἐλευθερίαν.., μᾶλλον δὲ καὶ τὰς π. 4th c.BC: Demosthenes Orator 18.65 ">Refs 5th c.BC+</a>]; <b>form of gouernment,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 562a, etc.; ὁμολογοῦνται τρεῖς εἶναι π., τυραννὶς καὶ ὀλιγαρχία καὶ δημοκρατία 4th c.BC: Aeschines Orator 1.4, compare 4th c.BC: Aristoteles Philosophus “Politica” 1293a37, etc.; αἱ τέτταρες π. 5th-6th c.BC: Plato Philosophus “Respublica” 544b; ἥτις ἂν π. συμφέρῃ 5th c.BC: Lysias Orator 25.8; π. ἐστὶ τάξις ταῖς πόλεσιν ἡ περὶ τὰς ἀρχάς 4th c.BC: Aristoteles Philosophus “Politica” 1289a15, compare 1274b26 (_plural_), 1289b27 (_plural_); ὅπου μὴ νόμοι ἄρχουσιν οὐκ ἔστι π. [prev. work] 1292a32 ">Refs 5th c.BC+</a>]; τὴν ἀρίστην πολιτεύεσθαι π.[<a href="javascript:void(0)" title=" [prev. work] 1288b31, compare 5th-6th c.BC: Xenophon Historicus “Respublica Atheniensium” 1.1, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> especially <b>republican government, free common-wealth,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1160a34, “Pol.” 1293b22 ">Refs 4th c.BC+</a>]; ὅταν δὲ τὸ πλῆθος πρὸς τὸ κοινὸν πολιτεύηται συμφέρον, καλεῖται π.[<a href="javascript:void(0)" title=" [prev. work] 1279a39; ἄπιστον ταῖς π. ἡ τυραννίς 4th c.BC: Demosthenes Orator 1.5; οὐ γὰρ ἀσφαλεῖς ταῖς π. αἱ πρὸς τοὺς τυράννους.. ὁμιλίαι [prev. author] 6.21; τοὺς τὰς π. μεθιστάντας εἰς ὀλιγαρχίαν [prev. author] 15.20; ταῖς μὲν π. πολεμοῦσι τὰς δὲ μοναρχίας συγκαθιστᾶσι 5th-6th c.BC: Isocrates Orator 4.125; ἔστι δήμου ἡ π. βίος 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.826c. ">Refs 5th c.BC+</a>]	
G4175	πολίτευμα	politeuma	citizenship	G:N-N	<b> πολῑτ-ευμα</b>, ατος, τό, <br /> <b>business of government, act of administration,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.108, 136">Refs 4th c.BC+</a>]: more frequently in <i>plural</i>, <b>measures of government</b> or <b>institutions,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 945d, 5th-6th c.BC: Isocrates Orator 7.78; τῶν τοιούτων π. οὐδὲν πολιτεύομαι 4th c.BC: Demosthenes Orator 8.71 ">Refs 5th c.BC+</a>]; ἔν τε τοῖς κατὰ τὴν πόλιν π. καὶ ἐν τοῖς Ἑλληνικοῖς both in my home and foreign <b>policy,</b> [<a href="javascript:void(0)" title=" [prev. author] 18.109; κάλλιστον π. ἐποιήσατο “IG” 42(1).81.9 (Epid., 1st c.AD)">Refs 1st c.AD+</a>]; π. [<a href="javascript:void(0)" title=" “Catonis” 1st c.BC: Cicero, M. Tullius Orator et Philosophus “Epistulae ad Atticum” 6.1.13, compare 9.7.3. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> the concrete of πολιτεία [<a href="javascript:void(0)" title=" 111 ">Refs</a>], <b>the government,</b> π. ἐστὶν ἡ πολιτεία [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1278b11, compare 1279a26, 1283b31, etc.">Refs 4th c.BC+</a>]; οἱ ἐν π. the <b>citizens,</b> [<a href="javascript:void(0)" title="[prev. work] 1303b26, compare 1305b34; τὸ τῆς δημοκρατίας π. 4th c.BC: Aeschines Orator 2.172; τὸ πάτριον π. 2nd c.BC: Polybius Historicus 5.9.9, compare 4.25.7 (_plural_)">Refs 4th c.BC+</a>]; π. ἀκέραια, σωφρονικά, [<a href="javascript:void(0)" title=" [prev. author] 1.13.12, 1st c.BC: Dionysius Halicarnassensis 1.41; τὰ π. ">Refs 1st c.BC+</a>]<b>free republics,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 18.69 ">Refs 1st c.BC+</a>]; <b>form of government,</b> πολίτεομα (sic) εἶναι ἐν Χίῳ δῆμον [<a href="javascript:void(0)" title=" “SIG” 283.3 (Edict of Alexander, Chios, 4th c.BC)">Refs 4th c.BC+</a>], cf. Decrees <i>Attic dialect</i> cited in [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.851f. ">Refs 1st c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>citizen rights, citizenship,</b> ἀξίους τοῦ παρ᾽ ὑμῖν π. [<a href="javascript:void(0)" title=" “IG” 9(2).517.6 (Larissa, Epist. Philipp. V), etc.: _metaphorically_, ἡμῶν τὸ π. ἐν οὐρανοῖς ὑπάρχει NT.Phil.3.20. ">NT</a>]<br /><Level2><b>__IV</b></Level2> concrete, <b>body of citizens,</b> τὸ π. τὸ Μιλησίων [<a href="javascript:void(0)" title=" “SIG” 633.59 (Milet., 2nd c.BC),compare “OGI” 229.60 (Smyrna, 3rd c.BC), etc.">Refs 3rd c.BC+</a>]; <b>souereign body,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1302b16, 1332b31; π. ἔστω οἱ μύριοι “Abh.Berl.Akad.” 1925 (5).6 (from Cyrene); πᾶν τὸ π. [prev. work]7. ">Refs 4th c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3> <b>corporate body of citizens</b> resident in a foreign city, Καυνίων τὸ π. (at Sidon) [<a href="javascript:void(0)" title=" “OGI” 592; τὸ π. τῶν ἐν Βερενίκῃ Ἰουδαίων “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 5361.21 ">Refs</a>]; τὸ π. τῶν Κρητῶν (in Egypt) [<a href="javascript:void(0)" title=" “PTeb.” 32.17 (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level4><b>__IV.2.b</b></Level4> generally, <b>corporate body, association,</b> τὸ π. τῶν γυναικῶν [<a href="javascript:void(0)" title=" “BCH” 15.182,205 (from Panamara)">Refs</a>]; τὸ π. τινός <b>founded by</b> a person, [<a href="javascript:void(0)" title=" “Sammelb.” 5793 (1st c.AD). ">Refs 1st c.AD+</a>]	
G4176	πολιτεύω	politeuō	be a citizen	G:V	<b> πολῑτεύω</b>, <br /> <i>future</i> <b>-σω</b>[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.19, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.3.2 ">Refs 5th c.BC+</a>]:—<b>to be a citizen</b> or <b>freeman, live in a free state,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.46, 3.34, 4.114, 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.2.26; οἴκοι π. “SIG” 306.21 (Tegea, 4th c.BC)">Refs 5th c.BC+</a>]; π. παρά τισι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.5.19 ">Refs 5th c.BC+</a>]; πεπολιτευκὼρ πὰρ ἁμέ, ={μετοικῶν}, [<a href="javascript:void(0)" title=" “Schwyzer” 425.5 (Elis, 3rd-2nd c.BC)">Refs 3rd c.BC+</a>]; κατὰ νόμους π., opposed to monarchy, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 4.76.2: more frequently in ">Refs 2nd c.BC+</a>]<i>middle</i>, see below <br /><Level3><b>__2</b></Level3> <b>have a certain form of government, administer the state,</b> κατ᾽ ὀλιγαρχίαν π. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.19, 3.62; π. ὥσπερ εἰώθεσαν [prev. author] 4.130; κατὰ τὰ ἴδια κέρδη π. [prev. author] 2.65; πρὸς τὸ ἴδιον κέρδος 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.4.13; ἐλευθέρως τὰ πρὸς τὸ κοινὸν π. 5th c.BC: Thucydides Historicus 2.37 ">Refs 5th c.BC+</a>]:—<i>passive</i>, of the state, <b>to be governed,</b> τὰς εὖ -ευομένας πόλεις [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 6.35, compare 5th-6th c.BC: Plato Philosophus “Respublica” 427a, etc.; ἄνευ ὁμονοίας οὔτ᾽ ἂν πόλις εὖ -ευθείη 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.4.16 ">Refs 5th c.BC+</a>]; τὰ πεπολιτευμένα αὐτοῖς <b>the measures of</b> their <b>administration,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 1.28; τὰ κοινῇ πεπ. [prev. author] 18.8, compare 5th-6th c.BC: Isocrates Orator 16.45, etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> <i>passive</i>, in Law, <b>to be customary,</b> τὸ μέχρι νῦν -ευόμενον [<a href="javascript:void(0)" title=" 6th c.AD: Justinianus Imperator “Novellae” 73.8.2, compare 52 “Praef.” ">Refs 6th c.AD+</a>]; ἡ -ευομένη τῆς ἀρτάβης (i.e. τιμή) <b>customary</b> price, [<a href="javascript:void(0)" title=" “PGiss.” 105.7 (5th c.AD). ">Refs 5th c.AD+</a>]<br /><Level3><b>__3</b></Level3> <i>passive</i>, <b>to be made a citizen,</b> τοὺς ἐπὶ Τέλωνος πολιτευθέντας [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 11.72. ">Refs 1st c.BC+</a>]<br /><Level1><b>__B</b></Level1> most frequently in <i>middle</i>, <i>future</i> πολιτεύσομαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 1365, 5th-6th c.BC: Xenophon Historicus “Respublica Atheniensium” 3.9 ">Refs 5th c.BC+</a>]: <i>aorist</i> ἐπολιτευσάμην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 2.10, 4th c.BC: Demosthenes Orator 18.207 ">Refs 5th c.BC+</a>]; also <i>passive</i> ἐπολιτεύθην [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.92, 5th c.BC: Lysias Orator 26.5, (ἐν-) 5th-6th c.BC: Isocrates Orator 5.5, etc.">Refs 5th c.BC+</a>]: <i>perfect</i> πεπολίτευμαι [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 25.10, 4th c.BC: Demosthenes Orator 13.35, etc.">Refs 5th c.BC+</a>]:—like the <i>active</i>, <b>live as a free citizen,</b> chiefly in Prose (once in [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus (see. below), twice in 5th-6th c.BC: Aristophanes Comicus (see. below)); π. μεθ᾽ ὑμῶν 5th-6th c.BC: Andocides Orator [same place]; ἐν δημοκρατίᾳ 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.1.1, etc.; ἐν ἐλευθερίᾳ καὶ νόμοις ἐξ ἴσου 4th c.BC: Demosthenes Orator 10.4 ">Refs 5th c.BC+</a>]; opposed to μετοικέω, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 12.20; ἐν εἰρήνῃ 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.4.22; ἀδίκως πρὸς τοὺς ἄλλους π. 5th c.BC: Lysias Orator 14.42; εἰ πένης.. λαὸς πολιτεύοιτο πλουσίων ἄτερ 5th c.BC: Euripides Tragicus “Fragmenta” 21. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> <b>take part in the government,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Critias Philosophus, Tragicus, Elegiacus 45 4th c.BC: Demosthenes Orator, 5th c.BC: Thucydides Historicus 2.15 (as variant), 4th-3rd c.BC: Nausiphanes Philosophus 2, 4th c.BC: Hyperides Orator “pro Euxenippo” 27, 4th c.BC: Demosthenes Orator 18.18 ">Refs 5th c.BC+</a>]; <b>meddle with politics,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 561d ">Refs 5th c.BC+</a>]; opposed to ἰδιωτεύειν, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.195 ">Refs 4th c.BC+</a>]; <b>hold public office, show public spirit,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 4.858 (Methana, compare “Glotta” 14.78), “SIG” 850.14 (Epist. Antonini Pii), etc. ">Refs</a>]<br /><Level3><b>__B.II.2</b></Level3> with <i>accusative</i>, <b>administer, govern,</b> ἅπαντα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 573; τὰ καθ᾽ αὑτοὺς πολιτεύεσθαι 4th c.BC: Demosthenes Orator 10.74; ἃ καὶ πεποίηκα καὶ πεπολίτευμαι [prev. author] 18.4; οὐ τὰ βέλτιστα π. [prev. work]207; π. πόλεμον ἐκ πολέμου">Refs 5th c.BC+</a>] <b>make</b> perpetual war <b>the principle of government,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.177 ">Refs 4th c.BC+</a>]: <i>absolutely</i>, <b>conduct the government,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 1365; κατὰ συμμορίας 4th c.BC: Demosthenes Orator 2.29; διὰ τοὺς ἀδίκως -ομένους ἐν τῇ ὀλιγαρχίᾳ δημοκρατία γίγνεται 5th c.BC: Lysias Orator 25.27; τοῖς ὑπὲρ αὐτοῦ πεπολιτευμένοις 4th c.BC: Demosthenes Orator 2.4 ">Refs 5th c.BC+</a>]; οἱ πολιτευόμενοι the <b>ministers,</b> [<a href="javascript:void(0)" title=" [prev. author] 3.30, 24.157. ">Refs</a>]<br /><Level2><b>__B.III</b></Level2> <b>have a certain form of government,</b> τοὺς ἄριστα τῶν ἄλλων πολιτευομένους [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 3.24; ἡμῶν ἐγγὺς π. 5th-6th c.BC: Plato Philosophus “Respublica” 568b ">Refs 5th c.BC+</a>]; κατὰ τὰ πάτρια π. Decrees cited in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.83 ">Refs 5th c.BC+</a>]; οἱ τὴν ἄνισον πολιτείαν πολιτευόμενοι, i. e. those living in an oligarchy or a tyranny, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.5. ">Refs 4th c.BC+</a>]<br /><Level2><b>__B.IV</b></Level2> <b>serve as curialis,</b> Mitteis [<a href="javascript:void(0)" title=" “Chr.” 97i18 (4th c.AD), “PLips.” 62i2 (4th c.AD), “POxy.” 2106.19 (4th c.AD), etc. ">Refs 4th c.AD+</a>]<br /><Level2><b>__B.V</b></Level2> in Law, <b>execute according to custom,</b> διαθήκας [<a href="javascript:void(0)" title=" 6th c.AD: Justinianus Imperator “Nou.” 66.1 “Intr.” ">Refs 6th c.AD+</a>]<br /><Level2><b>__B.VI</b></Level2> <b>deal with,</b> in private affairs, ἀλλήλοις [<a href="javascript:void(0)" title=" “PHib.” 1.63.11 (3rd c.BC)">Refs 3rd c.BC+</a>]; πρὸς [τοὺς θεοὺς] ὁσίως καὶ δικαίως [<a href="javascript:void(0)" title=" “UPZ” 144.14, compare 110.78 (2nd c.BC), LXX.2Mac.11.25, Aristeas 31, NT.Act.23.1; π. πᾶσαν πολιτείαν κατὰ τὸν ἰουδαϊσμόν “BCH” 56.293 (Stobi, 1st-2nd c.AD)">NT+2nd c.BC+</a>]; <b>behave,</b> [<a href="javascript:void(0)" title="NT.Phil.1.27. ">NT</a>]<br /><Level4><b>__B.VI.b</b></Level4> <i>metaphorically</i>, <b>arrange, bring about,</b> συνοδίαν, γάμον, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Charito Scriptor Eroticus 1.1, 2.2. ">Refs 2nd c.AD+</a>]	
G4177	πολίτης	politēs	citizen	G:N-M	<b> πολῑτ-ης</b>, ου, ὁ, <br /> <i>Ionic dialect</i> <b>πολιήτης</b> (which see), <b>citizen, freeman,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.558, 22.429, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.131, 5th c.BC: Pindarus Lyricus “O.” 5.16, etc.; π. ἀγαθός 5th c.BC: Thucydides Historicus 3.42, 5th-6th c.BC: Plato Philosophus “Gorgias” 517c; κακός 5th c.BC: Euripides Tragicus “Bacchae” 271 ">Refs 8th c.BC+</a>]; πόλεως, πόλεων π., [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.78, 5th-6th c.BC: Andocides Orator 1.5; ὦ γᾶς πατρίας πολῖται 5th c.BC: Sophocles Tragicus “Antigone” 806 (Lyric poetry); π. ὁρίζεται τῷ μετέχειν κρίσεως καὶ ἀρχῆς 4th c.BC: Aristoteles Philosophus “Politica” 1275a22. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>fellow-citizen</b> (compare πολιήτης), [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 1.14, etc.; Κάδμου π. 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 1; Ἀθηναίων π. 5th-6th c.BC: Andocides Orator 1.139; ὑμῶν 5th c.BC: Lysias Orator 20.12; σός 5th-6th c.BC: Plato Philosophus “Protagoras” 339e ">Refs 7th c.BC+</a>]: and by a Comedy texts <i>metaphorically</i>, οἴνου π. ὢν κρατίστου [<a href="javascript:void(0)" title=" 4th c.BC: Amphis Comicus 36. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>adjective</i> <b>belonging to, connected with one's city</b> or <b>country,</b> θεοὶ πολῖται, ={πολιοῦχοι}, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 253 ">Refs 4th c.BC+</a>]; π. δῆμος, ={ὁ τῆς πόλεως}, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 574. ">Refs 5th c.BC+</a>]	
G4178	πολλάκις	pollakis	often	G:Adv	<b> πολλάκις</b> [ᾰ], <br /> <i>Epic dialect</i> and Lyric poetry <b>πολλάκι</b>, sometimes in Trag. (only Lyric poetry) for the sake of meter, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 227, “Supp.” 131, 5th c.BC: Sophocles Tragicus “Philoctetes” 1456 (_anapaest meter_)">Refs 5th c.BC+</a>]; never in Prose: (πολύς): <i>adverb</i> <br /><Level2><b>__I</b></Level2> of Time, <b>many times, often,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.396, etc.; π. καὶ οὐκὶ ἅπαξ 5th c.BC: Herodotus Historicus 7.46; π. τοῦ μηνός 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.2.9; π. ἀγωνοθέτης “Ephes.” 3p.152No. 70. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of Degree and Number, π. μυρίοι <b>many</b> tens of thousands, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 810d, “Tht.” 175a ">Refs 5th c.BC+</a>]; of Quantity, [τὴν] οὐσίαν π. τοσαύτην ἐποίησε [<a href="javascript:void(0)" title=" [prev. author] “R.” 330b ">Refs</a>]; of Size, μεῖζον π. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.944a. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> τὸ π. <b>mostly, for the most part,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 1.32 ">Refs 5th c.BC+</a>]; <b>very much, altogether,</b> χρὼς ὅμοιος ἐγίνετο πολλάκι θάψῳ [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 2.88; χαίρετε π Μοῖσαι [prev. author] 1.144. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__III</b></Level2> in <i>Attic dialect</i>, after conditional particles, <b>perhaps,</b> σεισμὸς εἰ γένοιτο π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 791 ">Refs 5th c.BC+</a>]; ἐάν τι πολλὰ π. πάθω[<a href="javascript:void(0)" title=" [prev. work] 1105: with ἄρα, ἐὰν ἄρα π. νυμφόληπτος γένωμαι 5th-6th c.BC: Plato Philosophus “Phaedrus” 238d, compare “Phd.” 60e, 4th c.BC: Demosthenes Orator 32.3 ">Refs 5th c.BC+</a>]; also μὴ π. lest <b>perchance,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ τῶν ἐν κεφαλη—ͅ τρωμάτων” 14, 5th c.BC: Thucydides Historicus 2.13, 5th-6th c.BC: Plato Philosophus “Protagoras” 361c, +others ">Refs 5th c.BC+</a>]	
G4179	πολλαπλασίων	pollaplasiōn	many times more	G:A	<b> πολλαπλᾰσί-ων</b>, ον, <br /> <i>genitive</i> ονος, ={πολλαπλάσιος}, [<a href="javascript:void(0)" title=" “Num.Chron.” 1905.114 (Abonuteichos, 2nd c.BC), 2nd c.BC: Polybius Historicus 35.4.4, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.215b: with _genitive_, 1st c.BC: Philodemus Philosophus “περὶ σημείων καὶ σημειώσεων” 9 ">Refs 2nd c.BC+</a>]. <i>adverb</i> <b>-όνως</b>[<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 4.164. ">Refs 2nd c.AD+</a>]	
G4180	πολυλογία	polulogia	wordiness	G:N-F	<b> πολυ-λογία</b>, ἡ, <br /> <b>loquacity, much to say,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 641e, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.3, 4th c.BC: Aristoteles Philosophus “Politica” 1295a2, LXX.Pro.10.19, etc. ">LXX+5th c.BC+</a>]	
G4181	πολυμερῶς	polumerōs	little by little	G:Adv	Included with: <b> πολυ-μερής</b>, ές, <br /> (μέρος) <b>consisting of many parts, manifold,</b> opposed to εἷς, [<a href="javascript:void(0)" title=" 5th-4th c.BC: Timaeus Locrus Philosophus 98d (_superlative_),compare 4th c.BC: Aristoteles Philosophus “de Anima” 411b11, “PA” 683b5 (_comparative_)">Refs 5th c.BC+</a>]; πρᾶξις [<a href="javascript:void(0)" title=" [prev. author] “Po.” 1459b1; -έστατον τὸ δωδεκάεδρον 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.427b ">Refs 1st c.AD+</a>]. <i>adverb</i> <b>-ρῶς</b>[<a href="javascript:void(0)" title=" 3rd c.AD: Porphyrius Tyrius Philosophus “Sententiae ad intelligibilia ducentes” 34. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>of divers kinds,</b> τῆς ὕβρεως οὔσης π. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1311a33 ">Refs 4th c.BC+</a>]. <i>adverb</i> <b>-ρῶς</b> <b>in many ways,</b> [<a href="javascript:void(0)" title="NT.Heb.1.1, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.537d, 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 127. ">NT+1st c.AD+</a>]	
G4182	πολυποίκιλος	polupoikilos	manifold	G:A	<b> πολῠ-ποίκῐλος</b>, ον, <br /> <b>much-variegated,</b> φάρεα [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1149 (Lyric poetry); στέφανος 4th c.BC: Eubulus Comicus 105 (_anapaest meter_); διαχωρήματα 7th c.AD: Stephanus Medicus “in Hp.” 1.157 4th c.BC: Demosthenes Orator ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>manifold,</b> σοφία τοῦ θεοῦ [<a href="javascript:void(0)" title=" NT.Eph.3.10; φαντασία τῶν οἰνωμένων Anonymus “Incred.” 17; τελετή 5th-6th c.AD: Orphica “Hymni” 6.11. ">NT+5th c.AD+</a>]	
G4183	πολύς	polus	much	G:A	<b> πολύς</b>, <br /> <i>Attic dialect</i> πολλή, πολ; <i>genitive</i> πολλοῦ, ῆς, ou=; <i>dative</i> πολλῷ, ῇ, ; <i>accusative</i> πολύν, πολλήν, πολύ:—<i>Ionic dialect</i> <b>πολλός</b> [<a href="javascript:void(0)" title=" 6th c.BC: Anacreon Lyricus 43.3 ">Refs 6th c.BC+</a>], πολλή, πολλόν [<a href="javascript:void(0)" title=" 6th c.BC: Xenophanes Poeta Philosophus 9, 3rd c.AD: Democritus Epigrammaticus 219, 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 1, 3rd c.BC: Herodas Mimographus 3.19 ">Refs 6th c.BC+</a>]; also in Trag., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 86, “Tr.” 1196 ">Refs 5th c.BC+</a>]; <i>accusative</i> πολλόν, πολλήν, πολλόν: [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus ">Refs 5th c.BC+</a>] uses the <i>Ionic dialect</i> forms, but codices have πολύν [<a href="javascript:void(0)" title=" 2.121.δ, 3.57, variant in 6.125, πολύ 2.106, 3.38, 6.72, 7.46, 160 (πολύ also in 1st c.AD(?): Heraclitus 114, 3rd c.AD: Democritus Epigrammaticus 244)">Refs 1st c.AD+</a>]:—both sets of forms are found in <i>Epic dialect</i>, also <i>genitive</i> <i><i>singular</i></i> πολέος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.244, etc.: _nominative_ _plural_ πολέες 2.417, +others">Refs 8th c.BC+</a>], once <i>contraction</i> πολεῖς [<a href="javascript:void(0)" title=" 11.708; _genitive_ πολέων (_trisyllable_) 5.691, (_disyllable_) 16.655 ">Refs</a>]; <i>dative</i> πολέσι [<a href="javascript:void(0)" title=" 10.262, +others; πολέσσι 13.452, +others; πολέεσσι 9.73, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.54, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 119, etc.">Refs 8th c.BC+</a>]; <i>accusative</i> πολέας (<i>trisyllable</i>) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.126, etc., (_disyllable_) 1.559, 2.4, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 580 ">Refs 8th c.BC+</a>] (frequently with variant{πολεῖς} [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.66, etc.)">Refs 8th c.BC+</a>]; in later <i>Epic dialect</i> πολέες is used as <i>feminine</i>, [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Hymnus in Delum” 28, also πολέας [prev. author] “Dian.” 42, 3rd c.BC: Apollonius Rhodius Epicus 3.21; _neuter_ πολέα 4th c.AD(?): Quintus Smyrnaeus Epicus 1.74 (see. below)">Refs 3rd c.BC+</a>]:—<i>Epic dialect</i> also have <b>πουλύς</b> (once in [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus, “Th.” 190, also 6th c.BC: Theognis Elegiacus 509, sometimes _feminine_ in 8th c.BC: Homerus Epicus, πουλὺν ἐφ᾽ ὑγρήν 8th c.BC: Ilias Homerus Epicus “Illiad” 10.27, ἠέρα πουλύν 5.776), _neuter_ πουλύ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.387 ">Refs 8th c.BC+</a>]; these forms are found in codices of [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus and 2nd c.AD: Aretaeus Medicus (who uses πολύ, πουλύ and πολλόν in _neuter_), but not in 5th c.BC: Herodotus Historicus:">Refs 5th c.BC+</a>] — Lyric poetry and Trag. (Lyric poetry) sometimes use <i>Epic dialect</i> forms, <i>dative</i> <i><i>singular</i></i> πολεῖ [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 745; _nominative_ _plural_ πολέες 5th c.BC: Bacchylides Lyricus 10.17; _neuter_ πολέα 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 723; πολέων 5th c.BC: Euripides Tragicus “Helena” 1332 (_feminine_, 5th c.BC: Bacchylides Lyricus 5.100); _dative_ _plural_ πολέσι 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1263. [ῠalways.] ">Refs 5th c.BC+</a>]<br /><Level2><b>__I</b></Level2> of Number, <b>many,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.417, etc.">Refs 8th c.BC+</a>]; ἐκ πολλῶν, opposed to ἐξὀλίγων, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 447 ">Refs 8th c.BC+</a>]; τριηκόντων ἐτέων πόλλ᾽ ἀπολείπων wanting <b>many</b> of thirty years, [<a href="javascript:void(0)" title=" [prev. author] “Op.” 696; παρῆσάν τινες, καὶ πολλοί γε 5th-6th c.BC: Plato Philosophus “Phaedo” 58d; οὐ πολλοί τινες 4th-5th c.BC: Aeschylus Tragicus “Persae” 510: with Nouns of multitude, πουλὺς ὅμιλος 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.109; πλῆθος πολλόν 5th c.BC: Herodotus Historicus 1.141; ἔθνος πολλόν [prev. author] 4.22 ">Refs 8th c.BC+</a>]; later πουλὺ.. ἐπ᾽ ἔτος <b>many</b> a year, [<a href="javascript:void(0)" title="“Anthologia Graeca” 6.235 (Thall.); π. ἦν ὁ καταπλέων 2nd c.BC: Polybius Historicus 15.26.10 ">Refs 2nd c.BC+</a>]; of anything often repeated, περὶ σέο λόγος ἀπῖκται π. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.30; πολλὸν ἦν τοῦτο τὸ ἔπος [prev. author] 2.2, compare 3.137, etc.; πολὺ.. τὸ σὸν ὄνομα διήκει πάντας 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 305; τούτῳ πολλῷ χρήσεται τῷ λόγῳ ">Refs 5th c.BC+</a>]<b>often,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.29 ">Refs 4th c.BC+</a>]; τοῦτο ἐπιεικῶς πολὺ νῦν ἐστι is fairly <b>frequent,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Hist.Conscr.” 15. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__I.2</b></Level3> of Size, Degree, Intensity, <b>much, mighty,</b> ὄμβρος, νιφετός, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.6; π. ὕπνος 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.394; πῦρ.. π. 10.359 ">Refs 8th c.BC+</a>]; π. ὑμέναιος a <b>loud</b> song, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.493 ">Refs 8th c.BC+</a>]; π. ὀρυμαγδός, ῥοῖζος, etc.,[<a href="javascript:void(0)" title=" 2.810, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.315, etc.">Refs 8th c.BC+</a>]; π. ἀνάγκη <b>strong</b> necessity, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 1674 ">Refs 5th c.BC+</a>]; π. γέλως, βοή, <b>much</b> or <b>great,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 303, 1149; μωρία [prev. work] 745 ">Refs 5th c.BC+</a>]; ὄλβος, αἰδώς, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 251, “Ag.” 948; ἀσφάλεια 5th c.BC: Thucydides Historicus 2.11 ">Refs 5th c.BC+</a>]; ἀλογία, εὐήθεια, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 67e, “Phdr.” 275c, etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__I.2.b</b></Level4> rarely of a single person, <b>great, mighty,</b> μέγας καὶ πολλὸς ἐγένεο [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.14, compare 5th c.BC: Euripides Tragicus “Hippolytus” 1 ">Refs 5th c.BC+</a>]; ὁ π. σοφιστής, στρατηγός,[<a href="javascript:void(0)" title=" Chor. p.23 5th c.BC: Bacchylides Lyricus, [prev. author]in “Rev.Phil.” 1.68; ὁ πάντα π. [prev. author] p.27 5th c.BC: Bacchylides Lyricus ">Refs 5th c.BC+</a>]; ὁ πολύς alone, of Hippocrates, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 19.530 ">Refs 2nd c.AD+</a>]; of Trajan, [<a href="javascript:void(0)" title=" 6th c.AD: Lydus, Joannes Laurentius Historicus “Mag.” 2.28; ῥώμην σώματος πολύς 1st c.BC: Dionysius Halicarnassensis 2.42. ">Refs 1st c.BC+</a>]<br /><Level4><b>__I.2.c</b></Level4> joined with a Verb, Κύπρις γὰρ οὐ φορητός, ἢν πολλὴ ῥυῇ if she flow <b>with full stream,</b> <i>metaphorically</i> from a river, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 443; θρασυνομένῳ καὶ πολλῷ ῥέοντι 4th c.BC: Demosthenes Orator 18.136 ">Refs 5th c.BC+</a>]; from the wind, ὡς π. ἔπνει καὶ λαμπρός was blowing <b>strong</b> and fresh, [<a href="javascript:void(0)" title=" [prev. author] 25.57, compare 5th-6th c.BC: Aristophanes Comicus “Equites” 760, “Anthologia Graeca” 11.49 (5th c.BC: Evenus Elegiacus)">Refs 5th c.BC+</a>]: generally, <b>with might</b> or <b>force,</b> ὅταν ὁ θεὸς.. ἔλθῃ πολύς [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 300; ἢν π. παρῇ [prev. author] “Or.” 1200; π. καὶ τολμηρὸς ἅνθρωπος 4th c.BC: Demosthenes Orator 40.53: with ">Refs 5th c.BC+</a>]<i>participle</i> and εἰμί, πολλὸς ἦν λισσόμενος was <b>all</b> entreaties, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.91; ἦν πολλὸς ὑπὸ παντὸς ἀνδρὸς αἰνεόμενος [prev. author] 1.98; Ἐτεοκλέης ἂν εἷς π... ὑμνοῖθ᾽ 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 6; π. ἐνέκειτο λέγων 5th c.BC: Herodotus Historicus 7.158; π. τοῖς συμβεβηκόσιν ἔγκειται 4th c.BC: Demosthenes Orator 18.199; also π. ἦν ἐν τοῖσι λόγοισι 5th c.BC: Herodotus Historicus 8.59; πρὸς ταῖς παρασκευαῖς 2nd c.BC: Polybius Historicus 5.49.7; ἐπὶ τῇ τιμωρίᾳ 1st c.BC: Diodorus Siculus Historicus 14.107 ">Refs 5th c.BC+</a>]: without a <i>preposition</i>, π. ἦν τοῖς ἐπαίνοις καὶ ἐπαχθής [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.41 ">Refs 4th c.BC+</a>]; π. μὲν γὰρ ὁ Φίλιππος ἔσται will be <b>often mentioned,</b> [<a href="javascript:void(0)" title=" [prev. author] 1.166. ">Refs</a>]<br /><Level3><b>__I.3</b></Level3> of Value or Worth, πολέος δέ οἱ ἄξιος ἔσται [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.562, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.405; πολλοῦ ἄξιος 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.1.28, etc.; πολλῶν ἄξιος 5th-6th c.BC: Aristophanes Comicus “Pax” 918 ">Refs 8th c.BC+</a>]; περὶ πολλοῦ ποιεῖσθαί τι, Latin <i>magni facere,</i>[<a href="javascript:void(0)" title="compare περί 4th-5th c.BC: Aeschylus Tragicus IV">Refs 4th c.BC+</a>]; ἐπὶ πολλῷ at a <b>high price,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 8.53; ἐπὶ π. ἐρραθυμηκότες [prev. author] 1.15 ">Refs 4th c.BC+</a>]; πολύ ἐστί τι it is <b>worth much, of great conscquence,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 18.7. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.4</b></Level3> of Space, <b>large, wide,</b> π. χώρη, πεδίον, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.520, 4.244, etc.">Refs 8th c.BC+</a>]; πόντος, πέλαγος, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 635, 5th c.BC: Sophocles Tragicus “Philoctetes” 635; χῶρος πλατὺς καὶ π. 5th c.BC: Herodotus Historicus 4.39 ">Refs 8th c.BC+</a>]; λίμνη μεγάλη τε καὶ π.[<a href="javascript:void(0)" title=" [prev. work] 109; π. ἡ Σικελία 5th c.BC: Thucydides Historicus 7.13; π. ἡ Ἑλλάς 5th-6th c.BC: Plato Philosophus “Phaedo” 78a, etc.">Refs 5th c.BC+</a>]; πολλὸς ἔκειτο he lay <b>outstretched wide,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.156, compare 11.307 ">Refs 8th c.BC+</a>]; π. κέλευθος a <b>far</b> way, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 748 (troch.): without ὁδός, πολλὴ μὲν εἰς Ἡράκλειαν.., πολλὴ δὲ εἰς Χρυσόπολιν.. 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.3.16: διὰ πολλοῦ, ἐκ πολλοῦ, see infr. IV. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.5</b></Level3> of Time, <b>long,</b> χρόνος [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1402 (_anapaest meter_), etc.; πολὺν χρόνον 8th c.BC: Ilias Homerus Epicus “Illiad” 2.343, etc.; οὐ π. χρ. 5th c.BC: Sophocles Tragicus “Philoctetes” 348, etc.; so πολλοῦ χρόνου 5th-6th c.BC: Aristophanes Comicus “Plutus” 98; χρόνῳ πολλῷ 5th c.BC: Sophocles Tragicus “Trachiniae” 228 ">Refs 8th c.BC+</a>]; διὰ πολλοῦ (i.e. χρόνου) [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Nec.” 15; ἐκ πολλοῦ 5th c.BC: Thucydides Historicus 1.58, 4th c.BC: Demosthenes Orator 21.41 ">Refs 5th c.BC+</a>]; πρὸ πολλοῦ <b>long</b> before, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 14.43; οὐ μετὰ πολύ 2nd c.AD: Lucianus Sophista “Tox.” 54 ">Refs 1st c.BC+</a>]; ἔτι πολλῆς νυκτός while still <b>quite</b> night, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.101 ">Refs 5th c.BC+</a>]; πολλῆς ὥρας <b>late</b> in the day, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 5.8.3; ἤδη ὥρα πολλή NT.Mark.6.35; ἔτι ἔστιν ἡμέρα πολλή LXX.Gen.29.7. ">NT+2nd c.BC+</a>]<br /><Level2><b>__II</b></Level2> Special usages: <br /><Level3><b>__II.1</b></Level3> with <i>partitive</i> <i>genitive</i>, e.g. πολλοὶ Τρώων, for πολλοὶ Τρῶες, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.271, etc.">Refs 8th c.BC+</a>]; <i>neuter</i>, πολλὸν σαρκός, for πολλὴ σάρξ, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.450 ">Refs 8th c.BC+</a>]: in Prose, the <i>adjective</i> generally takes the gender of the <i>genitive</i>, τὸν πολλὸν τοῦ χρόνου [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.24 ">Refs 5th c.BC+</a>]; τῆς γῆς οὐ πολλήν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.7; τῆς ἀθάρης πολλήν 5th-6th c.BC: Aristophanes Comicus “Plutus” 694; πολλὴν τῆς χώρας 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.2.2; ὁ π. τοῦ λόγου 4th c.BC: Demosthenes Orator 44.6 ">Refs 5th c.BC+</a>]; see below 3. <br /><Level3><b>__II.2</b></Level3> joined with another <i>adjective</i>, πολλὰ δυστερπῆ κακά [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 277, compare 585 (Lyric poetry), etc.: more frequently joined to another ">Refs 4th c.BC+</a>] <i>adjective</i> by καί, πολέες τε καὶ ἐσθλοί <b>many</b> men and good, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.452, etc.; πολέες τε καὶ ἄλκιμοι 21.586; πολλὰ καὶ ἐσθλά 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.312 ">Refs 8th c.BC+</a>]; παλαιά τε πολλά τε[<a href="javascript:void(0)" title=" [prev. work] 188; ἄκοσμά τε π. τε 8th c.BC: Ilias Homerus Epicus “Illiad” 2.213; πολλαί γε.. καὶ ἄλλαι 8th-7th c.BC: Hesiodus Epicus “Theogonia” 363; π. τε καὶ κακά 5th c.BC: Herodotus Historicus 4.167, etc.; π. κἀγαθά 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 351 (but π. ἀγαθά “IG” 12.76.45); π. καὶ ἀνόσια 5th-6th c.BC: Plato Philosophus “Respublica” 416e; π. καὶ μακάρια [prev. author] “Plt.” 269d; π. καὶ πονηρά 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.9.6; πολλά τε καὶ δεινά [prev. author] “An.” 5.5.8; μεγάλα καὶ π. 4th c.BC: Demosthenes Orator 36.22 ">Refs 8th c.BC+</a>]; π. καὶ καλοὺς (assuming variant) κινδύνους, π. καὶ καλὰ παραδείγματα, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Dinarchus Orator 1.109. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> with the <i>Article</i> (in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] without the <i>Article</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.483, 5.334, 22.28), of persons or things well known, Ἑλένα μία τὰς πολλάς, τὰς πάνυ π. ψυχὰς ὀλέσασ᾽">Refs 8th c.BC+</a>] those <b>many</b> lives, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1456 (Lyric poetry), compare 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 845, 5th c.BC: Thucydides Historicus 3.87, 5th-6th c.BC: Plato Philosophus “Phaedo” 88a, “Ti.” 54a, NT.Act.26.24 ">NT+5th c.BC+</a>]: with abstract Nouns, τᾶς πολλᾶς ὑγιείας [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1001 (Lyric poetry, uncertain); τὸ πολλόν ">Refs 4th c.BC+</a>]<b>numbers,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.136. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.3.b</b></Level4> οἱ π. the <b>many,</b> i.e. the <b>greater number,</b> Ἀθηναῖοι.. ἀπῆλθον οἱ πολλοί [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.126, compare 3.32, etc. (so in _sing._, ὁ πολλὸς λόγος">Refs 5th c.BC+</a>] the <b>prevailing</b> report, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.75); τοῖς π. κριταῖς 5th c.BC: Sophocles Tragicus “Ajax” 1243: with _genitive_, τοῖς π. βροτῶν [prev. work] 682; οἱ π. τῶν ἀνθρώπων 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.2.24; οἱ πολλοὶ ἅπαντες ">Refs 5th c.BC+</a>]<b>far the most,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Aër.” 20 (variant{μάλιστα} for ἅπαντες); for τὰ πολλὰ πάντα, see below 111.1a: hence οἱ πολλοί">Refs 5th c.BC+</a>] the <b>people,</b> the <b>commonalty,</b> opposed to οἱ μείζω κεκτημένοι, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.6 ">Refs 5th c.BC+</a>]; opposed to οἱ κομψότεροι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 505b ">Refs 5th c.BC+</a>]; οἱ π., = Latin <i>plebs,</i> [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 20.36 ">Refs 1st c.BC+</a>]; τῶν πολλῶν εἷς one <b>of</b> the <b>multitude,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.96; also ὁ π. λεώς 2nd c.AD: Lucianus Sophista “JTr.” 53, compare “Rh.Pr.” 17; ὁ π. ὅμιλος [prev. author] “Luct.” 2. 2nd c.AD: Herodianus Grammaticus 1.1.1, etc.; ὁ π. δῆμος 2nd c.AD: Lucianus Sophista “Apol.” 15; ὁ π. ὄχλος 1st c.AD: Philo Judaeus 2.4 ">Refs 4th c.BC+</a>]; ὁ π. alone, = <b>vulgus,</b> variant in [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 2.29 ">Refs 1st c.BC+</a>]; the <b>ordinary man,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 478, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.154S.; νίμμα ὁ π. λέγει, ἡμεῖς ἀπόνιπτρον λέγομεν 2nd c.AD: Phrynichus Atticista 170, compare369">Refs 4th c.BC+</a>]; ὁ ἐμπαθὴς καὶ π. ἄνθρωπος 'l'homme <b>moyen</b> sensuel', [<a href="javascript:void(0)" title=" 5th c.AD: Hermias Alexandrinus Philosophus “in Platonis Phaedrum scholia” p.146A. ">Refs 5th c.AD+</a>]; ὁ π. ἄνθρωπος (with <i>plural</i> Verb) the <b>average</b> man, opposed to τὸ ἐξαίρετον, [<a href="javascript:void(0)" title=" 4th-5th c.AD: Eunapius Historicus “Fragmenta Historica - HGM” p.216 4th c.BC: Demosthenes Orator ">Refs 4th c.BC+</a>]<br /><Level4><b>__II.3.c</b></Level4> τὸ πολύ, with <i>genitive</i>, τῆς στρατιῆς τὸ πολλόν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.100; τὸ π. τοῦ χρόνου 5th c.BC: Hippocrates Medicus “Aër.” 20; τῶν λογάδων τὸ π. 5th c.BC: Thucydides Historicus 5.73; τῶν ὅπλων τὸ π. 5th-6th c.BC: Plato Philosophus “Politicus” 288b; also ὁ στρατὸς ὁ πολλός 5th c.BC: Herodotus Historicus 1.102; ἡ δύναμις ἡ π. 5th c.BC: Thucydides Historicus 1.24 ">Refs 5th c.BC+</a>]; ὁ π. βίοτος <b>the best part</b> of life, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 185 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.3.d</b></Level4> τὰ πολλά <b>the most,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.273, and perhaps 2.58, 17.537 (elsewhere in 8th c.BC: Homerus Epicus πολλά,">Refs 8th c.BC+</a>] as <i>substantive</i>, means <b>much riches, great possessions,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.684, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.195); τὰ π. τοῦ πολέμου 5th c.BC: Thucydides Historicus 2.13 ">Refs 8th c.BC+</a>]; πρὸς τὸ τῶν π. μέγεθος in regard to the size of <b>the average,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1363b11. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <i>plural</i> πολλά <b>very much, too much,</b> πολλὰ πράσσειν, ={πολυπραγμονεῖν}, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 576, 5th-6th c.BC: Aristophanes Comicus “Ranae” 228; π. ἔπαθεν 5th c.BC: Pindarus Lyricus “O.” 13.63, etc.">Refs 5th c.BC+</a>]; π. ἔρξαι τινά to do one <b>much harm,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 923 (Lyric poetry). ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> πολλάς with Verbs of beating (πληγάς being omitted), see at {πληγή} [<a href="javascript:void(0)" title=" 1. ">Refs</a>]<br /><Level3><b>__II.6</b></Level3> πολύς repeated, ἦ πολλὰ πολλοῖς εἰμι διάφορος βροτῶν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 579, compare 4th-5th c.BC: Aeschylus Tragicus “Supplices” 451; τὰ μὲν οὖν πολλὰ πολλοῦ χρόνου διηγήσασθαι 5th-6th c.BC: Plato Philosophus “Respublica” 615a, etc.; πολλοῦ πολύς, see below 111.1b: with _adverbs_ πολλάκις, πολλαχῇ, etc. (which see, compare 111.1 e). ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> Adverbial usages: <br /><Level4><b>__III.a</b></Level4> <i>neuter</i> πολύ (<i>Ionic dialect</i> πολλόν), πολλά, <b>much,</b> πόλλ᾽ ἀεκαζομένη [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.458, etc.; strengthened, μάλα πολλά 8.22, +others; πάνυ πολύ 5th-6th c.BC: Plato Philosophus Alcaeus1.119c; πολύ τι [prev. author] “R.” 484d ">Refs 8th c.BC+</a>]; especially of repetition, <b>often,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.798, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.29, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 322 ">Refs 8th c.BC+</a>]; so of <b>earnest</b> commands and entreaties, πολλὰ κελεύων, πόλλ᾽ ἐπέτελλον, πολλὰ λισσομένη, πολλὰ μάλ᾽ εὐχομένω, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.528, 11.782, 5.358, 9.183 ">Refs 8th c.BC+</a>]: with the <i>Article</i>, τὸ πολύ <b>for the most part,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 315a, etc.">Refs 5th c.BC+</a>] (but with numerals, <b>at most,</b> Vett.[<a href="javascript:void(0)" title=" Val. 9.5); ὡς τὸ π. 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.1.10, etc.; τὰ πολλά 5th c.BC: Thucydides Historicus 1.13, 2.11, 87, etc.; ὡς τὰ π. [prev. author] 5.65, etc.; τὰ π. πάντα 5th c.BC: Herodotus Historicus 1.203, 2.35, 5.67. ">Refs 5th c.BC+</a>]<br /><Level4><b>__III.b</b></Level4> of Degree, <b>far, very much,</b> ἀπέφυγε πολλὸν τοὺς διώκοντας [<a href="javascript:void(0)" title=" [prev. author] 6.82: also _absolutely_ _genitive_ πολλοῦ">Refs</a>] <b>very,</b> θρασὺς εἶ πολλοῦ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 915, compare 5th c.BC: Eupolis Comicus 74; πολλοῦ δύνασθαι 4th c.AD: Alciphro Epistolographus 1.9 (assuming variant)">Refs 5th c.BC+</a>]; πολλοῦ πολύς, πολλὴ πολλοῦ, <b>much too much,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 822, “Ra.” 1046. ">Refs 5th c.BC+</a>]<br /><Level4><b>__III.c</b></Level4> of Space, <b>a great way, far,</b> οὐ πολλόν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.104; πολὺ οὐκ ἐξῄεσαν 5th c.BC: Thucydides Historicus 1.15, etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__III.d</b></Level4> of Time, <b>long,</b> ὡς πολλὸν τοῦτο ἐγίνετο [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.126, compare 6.129. ">Refs 5th c.BC+</a>]<br /><Level4><b>__III.e</b></Level4> of Probability, ἐὰν πολλὰ πολλῶν τέκῃς, perhaps ={ἐὰν πολλάκις τέκῃς},[<a href="javascript:void(0)" title=" “POxy.” 744.9 1st c.BC-1st c.AD">Refs 1st c.BC+</a>]; ἐάν τι πολλὰ πολλάκις πάθω [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 1105. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> πολύ is frequently joined with <i>adjectives</i> and <i>adverbs</i>, <br /><Level4><b>__III.2.a</b></Level4> with a <i>comparative</i> to increase its <i>comparative</i> force, πολὺ μεῖζον, πολλὸν παυρότεροι, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.167, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.17 ">Refs 8th c.BC+</a>]; πολὺ μᾶλλον <b>much</b> more, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.700 ">Refs 8th c.BC+</a>]; πολύ τι μᾶλλον <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 4 (p.22 U.-R.): with words, esp. Preps., between πολύ and its ">Refs 1st c.BC+</a>] <i>adjective</i>, π. ἐν πλέονι, π. ἐπὶ δεινοτέρῳ,[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.35, 5th-6th c.BC: Plato Philosophus “Respublica” 589e; πολὺ ἔτι ἐκ λαμπροτέρων [prev. author] “Phd.” 110c; π. σὺν φρονήματι μείζονι 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.1.22, compare 3.2.30, “Smp.” 1.4 (but the _preposition_ frequently comes first, ἐκ π. ἐλάττονος 5th-6th c.BC: Andocides Orator 1.109, etc.)">Refs 5th c.BC+</a>]; so πολλῷ is frequently used with the <i>comparative</i>, <b>by far,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 337, 5th c.BC: Herodotus Historicus 1.134, etc.; π. μᾶλλον 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1159, 5th-6th c.BC: Plato Philosophus “Phaedo” 80e ">Refs 5th c.BC+</a>]; οὐ πολλῷ τεῳ ἀσθενέστερον not <b>a great deal</b> weaker, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.181, compare 2.48, 67, etc.: πολύ with all words implying comparison, πολὺ πρίν">Refs 5th c.BC+</a>] <b>much</b> sooner, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.250; π. πρό 4.373 ">Refs 8th c.BC+</a>]: with the comp. Verb φθάνω, ἦ κε πολὺ φθαίη [<a href="javascript:void(0)" title=" 13.815; so πολὺ προβέβηκας ἁπάντων, πολὺ προμάχεσθαι ἁπάντων, 6.125, 11.217; προὔλαβε πολλῷ 5th c.BC: Thucydides Historicus 7.80: with βούλομαι,">Refs 5th c.BC+</a>] = <b>prefer,</b> ἡμῖν πολὺ βούλεται ἢ Δαναοῖσι νίκην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.331, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.404 ">Refs 8th c.BC+</a>]; πολύ γε in answers, after a <i>comparative</i> or <i>superlative</i>, ἀργὸς.. γενήσεται μᾶλλο; Answ. πολύ γε [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 421d, compare 387e, etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__III.2.b</b></Level4> with a <i>superlative</i>, πολὺ πρώτιστος, πολλὸν ἄριστος, <b>far</b> the first, etc., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.702, 1.91, etc.; προθυμία π. τολμηροτάτη 5th c.BC: Thucydides Historicus 1.74, etc.; πολλόν τι μάλιστα 5th c.BC: Herodotus Historicus 1.56; π. δή, π. δὴ γυναῖκ᾽ ἀρίσταν 5th c.BC: Euripides Tragicus “Alcestis” 442 (Lyric poetry), compare 5th-6th c.BC: Aristophanes Comicus “Aves” 539, 4th c.BC: Archestratus Epicus “fragment” 34.9; also πολλῷ πλεῖστοι 5th c.BC: Herodotus Historicus 5.92.έ, 8.42; π. μεγίστους [prev. author] 4.82. ">Refs 8th c.BC+</a>]<br /><Level4><b>__III.2.c</b></Level4> with a Positive, to add force to the <i>adjective</i>, ὦ πολλὰ μὲν τάλαινα, πολλὰ δ᾽ αὖ σοφή [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1295; also ἐς πόλλ᾽ ἀθλία πέφυκ᾽ ἐγώ 5th c.BC: Euripides Tragicus “Phoenissae” 619 (troch.); πολὺ ἀφόρητος 2nd c.AD: Lucianus Sophista “DMeretr.” 9.3 ">Refs 5th c.BC+</a>]; compare πλεῖστος. <br /><Level2><b>__IV</b></Level2> with Preps., <br /><Level3><b>__IV.1</b></Level3> διὰ πολλοῦ at <b>a great interval</b> of Space or Time, see at {διά} [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus 1.5, 11.2. ">Refs 4th c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3> εἰς πολύ for <b>a long time,</b> [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 2.1.3. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__IV.3</b></Level3> ἐκ πολλοῦ from <b>a great distance,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.32, etc.">Refs 5th c.BC+</a>]; for <b>a long time,</b> see at {ἐκ} [<a href="javascript:void(0)" title=" II.1. ">Refs</a>]<br /><Level3><b>__IV.4</b></Level3> ἐπὶ πολύ, <br /><Level4><b>__IV.4.a</b></Level4> over <b>a great space, far,</b> οὐκ ἐπὶ πολλόν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.32 ">Refs 5th c.BC+</a>]; ἐπὶ π. τῆς θαλάσσης, τῆς χώρας, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.50, 4.3, etc.">Refs 5th c.BC+</a>]; to <b>a great extent,</b> [<a href="javascript:void(0)" title=" [prev. author] 1.6, 18, 3.83; compare ποιέω 5th c.BC: Bacchylides Lyricus 11.2. ">Refs 5th c.BC+</a>]<br /><Level4><b>__IV.4.b</b></Level4> for <b>a long time, long,</b> [<a href="javascript:void(0)" title=" [prev. author] 5.16; τῆς ἡμέρας ἐπὶ π. [prev. author] 7.38, compare 39. ">Refs</a>]<br /><Level4><b>__IV.4.c</b></Level4> ὡς ἐπὶ π. <b>very generally,</b>[<a href="javascript:void(0)" title=" [prev. author] 1.12 (variant), 4th c.BC: Archytas Tarentinus Philosophus cited in 5th c.AD: Stobaeus, Joannes 3.1.195; ">Refs 4th c.BC+</a>] ὡς ἐπὶ τὸ π. <b>for the most part,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.13, 5th-6th c.BC: Plato Philosophus “Politicus” 294e, etc.; μὴ καθ᾽ ἓν ἕκαστον, ἀλλ᾽ ὡς ἐπὶ τὸ π. 5th-6th c.BC: Isocrates Orator 4.154; τό γ᾽ ὡς ἐπὶ τὸ π. [prev. author] 8.35. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.5</b></Level3> παρὰ πολύ by <b>far,</b> see at {παρά} C.111.5. <br /><Level3><b>__IV.6</b></Level3> περὶ πολλοῦ, see above [<a href="javascript:void(0)" title=" 1.3. ">Refs</a>]<br /><Level3><b>__IV.7</b></Level3> πρὸ πολλοῦ <b>far</b> before, τῆς πόλεως [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 9.35 ">Refs 1st c.BC+</a>]; also of Time, οὐ πρὸ π. not <b>long</b> before, [<a href="javascript:void(0)" title=" [prev. author] 5.62. ">Refs</a>]<br /><Level3><b>__IV.8</b></Level3> σὺν πολλῷ <b>in no small degree, only too much</b> or <b>too well,</b> [<a href="javascript:void(0)" title=" 3rd c.AD: Heliodorus Scriptor Eroticus 2.8, 9.20, 10.9 (compare “CR” 41.53). ">Refs 3rd c.AD+</a>]<br /><Level2><b>__V</b></Level2> for <i>comparative</i> πλείων, πλέων, <i>superlative</i> πλεῖστος, (see entry). (Cf. Sanskrit <i>purú-,</i> Gothic <i>filu</i> 'much'.)	
G4184	πολύσπλαγχνος	polusplagchnos	very compassionate	G:A	<b> πολύ-σπλαγχνος</b>, ον, <br /> <b>of great mercy,</b> [<a href="javascript:void(0)" title="NT.Jam.5.11. ">NT</a>]	
G4185	πολυτελής	polutelēs	valuable	G:A	<b> πολυ-τελής</b>, ές, <br /> (τέλος) <b>very expensive, costly,</b> opposed to εὐτελής, οἰκίη [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.79; τράπεζα 3rd c.AD: Democritus Epigrammaticus 210; παρακομιδή 5th c.BC: Thucydides Historicus 7.28; ζῶναι 5th-6th c.BC: Plato Philosophus “Hp.Mi.” 368c; παρασκευαί 5th-6th c.BC: Xenophon Historicus “Hiero” 1.20 (_comparative_)">Refs 5th c.BC+</a>]; π. νεκρός <b>honoured with a costly funeral,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Per.fragment” 2 ">Refs 4th c.BC+</a>]; λίθοι, λιθεία, <b>precious</b> stones, [<a href="javascript:void(0)" title=" “OGI” 90.34 (Rosetta, 2nd c.BC), 132 (Egypt, 2nd c.BC)">Refs 2nd c.BC+</a>]: generally, <b>valuable,</b> -εστάτην τὴν τοῦ ὁρᾶν.. δύναμιν ἐδημιούργησεν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 507c ">Refs 5th c.BC+</a>]; -έστατον ζῷον, variant for{πολυφρονέστατον}, [<a href="javascript:void(0)" title=" Euryphamus Pythagoreus cited in 5th c.AD: Stobaeus, Joannes 4.39.27. ">Refs 5th c.AD+</a>]<br /><Level2><b>__II</b></Level2> of persons, <b>lavish, extravagant,</b> coupled with ἄσωτος, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 615; γυνὴ π. ἐστ᾽ ὀχληρόν [prev. author] 325.7; ἑταίρα π. [prev. author] 824; π. τῷ βίῳ 4th c.BC: Antiphanes Comicus 80.5 ">Refs 4th c.BC+</a>]. <i>adverb</i> <b>-λῶς</b>[<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus 335, 5th c.BC: Lysias Orator 7.31, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.11.4 ">Refs 5th c.BC+</a>]: <i>superlative</i>, τὰ -λέστατα <b>in the costliest manner,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.87. ">Refs 5th c.BC+</a>]	
G4186	πολύτιμος	polutimos	valuable	G:A	<b> πολῠτῑμ-ος</b>, ον, <br /> (τιμή) <b>much-revered,</b> θεοί [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 109.1. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>highly priced,</b> μουσοεργός [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ φύσιος παιδίου” 13 ">Refs 5th c.BC+</a>]; <b>very costly,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 5.35.5 (2nd-3rd c.AD: Rufinus Epigrammaticus), 2nd c.AD: Babrius Fabularum Scriptor 57.9 ">Refs 2nd c.AD+</a>]. <i>adverb</i> <b>-μως</b>[<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 14.2.3 (nisi to be read -τελῶς). ">Refs 2nd c.BC+</a>]	
G4187	πολυτρόπως	polutropōs	in many ways	G:Adv	Included with: <b> πολύ-τροπος</b>, ον, <br /> (τρέπω) <b>much-turned,</b> i.e. <b>much-travelled, much-wandering,</b> epithet of Odysseus, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.1, 10.330. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>turning many ways</b>: <i>metaphorically</i>, <b>shifty, versatile, wily,</b> of Hermes, [<a href="javascript:void(0)" title=" “hymnus ad Mercurium” 13, 439; τοῖς ἀσθενέσι καὶ π. θηρίοις 5th-6th c.BC: Plato Philosophus “Politicus” 291b ">Refs 5th c.BC+</a>]; and in this sense Plato took the word as applied to Odysseus, [<a href="javascript:void(0)" title=" “Hp.Mi.” 364e (_superlative_), +others">Refs</a>]; τὸ π. τῆς γνώμης their <b>versatility</b> of mind, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.83 ">Refs 5th c.BC+</a>]; τὸ π., of Alcibiades, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alcibiades” 24. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>fickle,</b> ὅμιλος [<a href="javascript:void(0)" title=" 1st c.AD(?): Pseudo-Phocylidea 95. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> of diseases, <b>changeful, complicated,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Numa” 22; also πόλεμος τοῖς πάθεσι ποικίλος καὶ ταῖς τύχαις πολυτροπώτατος [prev. author] “Mar.” 33; στρατεία 4th-5th c.AD: Eunapius Historicus “Fragmenta Historica - HGM” p.223D. ">Refs 1st c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>various, manifold,</b> ξυμφοραί [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.44 ">Refs 5th c.BC+</a>]; ἐπιθυμίαι, ἐθισμοὶ τῶν λέξεων, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 471, “Nat.” 28.1 (p.7V.); κακά 1st c.AD: Philo Judaeus 2.567; ἔθνη 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Marcellus” 12; τύχαι [prev. author] Alcaeus2; ὄργια “Lyrica Alexandrina Adespota” 36.3; τὸ π. 1st c.BC: Philodemus Philosophus “περὶ σημείων καὶ σημειώσεων” 26 ">Refs 4th c.BC+</a>]. <i>adverb</i> <b>-πως</b> <b>in many manners,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Meno Medicus “Iatrika” 20.31, 1st c.AD: Philo Judaeus 2.512, NT.Heb.1.1, 4th c.AD: Iamblichus Philosophus “de communi mathematica scientia” 12 ">NT+4th c.BC+</a>]: <i>comparative</i>, -ωτέρως καὶ ποικιλωτέρως [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “De rerum natura - Wien. Stud.” 5 G. ">Refs 4th c.BC+</a>]	
G4188	πόμα	poma	drink	G:N-N	<b> πόμα</b>, τό, <br /> see at {πῶμα}. <br /><Level2><b>__II</b></Level2> ={φοῖνιξ}, conjecture in [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 1.109. ">Refs 1st c.AD+</a>]	
G4189	πονηρία	ponēria	evil	G:N-F	<b> πονηρ-ία</b>, ἡ, <br /> <b>bad state</b> or <b>condition,</b> ὀφθαλμῶν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Hp.Mi.” 374d; ἡ τοῦ σώματος π. [prev. author] “R.” 609c; π. ψυχῆς [prev. passage] ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> in moral sense, <b>wickedness, vice, knavery,</b> ἡ μωρία.. ἀδελφὴ τῆς π. ἔφυ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 925, compare 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 868, 5th c.BC: Lysias Orator 22.16 ">Refs 5th c.BC+</a>]; εἰς τὴν π. πάλιν τρέπεται turns again to <b>vice,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.75 ">Refs 5th c.BC+</a>]: in <i>plural</i>, <b>knavish tricks, rogueries,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.19, 4th c.BC: Aristoteles Philosophus “Rhetorica” 1389a18. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>baseness, cowardice,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 645, 5th c.BC: Lysias Orator 14.9. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> with a political connotation, <b>mob-rule,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.47. ">Refs 5th c.BC+</a>]	
G4190	πονηρός	ponēros	evil/bad	G:A	<b> πονηρός</b>, ά, όν, <br /> in physical sense, <b>oppressed by toils,</b> πονηρότατος καὶ ἄριστος, of Heracles, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Frr.” 138,139. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of things, <b>toilsome, painful, grievous,</b> ἔργα [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus “Epigrammata” 14.20; νούσων πονηρότερον 6th c.BC: Theognis Elegiacus 274; φορτίον 5th-6th c.BC: Aristophanes Comicus “Plutus” 352. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>in bad case, in sorry plight, useless, good-for-nothing,</b> σύμμαχοι[<a href="javascript:void(0)" title=" [prev. work] 220, compare “Nu.” 102; στράτευμα 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.4.34; ἰατρός 5th c.BC: Antipho Orator 4.2.4 (variant for{μοχθηρός})">Refs 5th c.BC+</a>]; κύων, ἱππάριον, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthydemus” 298d, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.19 ">Refs 5th c.BC+</a>]; δίαιτα, τροφή, σιτία, <b>injurious,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 425e, “Lg.” 735b, “Grg.” 464d, etc.; π. ἕξις σώματος [prev. author] “Ti.” 86e ">Refs 5th c.BC+</a>]; π. σῶμα, opposed to χρηστόν, [<a href="javascript:void(0)" title=" [prev. author] “Prt.” 313a, compare “R.” 341e ">Refs</a>]; π. σκώμματα <b>sorry</b> jests, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 542; π. βούλευμα [prev. author] “Lys.” 517 (_comparative_)">Refs 5th c.BC+</a>]; π. πράγματα a <b>bad</b> state of things, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.97, compare 24 ">Refs 5th c.BC+</a>]; π. ἀρχὴ τῆς παιδείας a <b>bad</b> beginning, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.11; π. τὴν ναυτιλίαν ναυτίλλεσθαι 5th-6th c.BC: Plato Philosophus “Respublica” 551c; π. πολιτεία 4th c.BC: Aristoteles Philosophus “Politica” 1294b38. ">Refs 5th c.BC+</a>] <i>adverb</i>, -ρῶς ἔχειν to be <b>in bad case,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.83, etc.; ἂ πονηρῶς ἔχει τῶν πραγμάτων 5th c.BC: Lysias Orator 14.35 ">Refs 5th c.BC+</a>]; π. διακεῖσθαι, διατεθῆναι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 19.12, 4th c.BC: Demosthenes Orator 59.55. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> in moral sense, <b>worthless, knavish,</b> φήμη, βίος, ζόη, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 1045, “Frr.” 90,401, etc.; οὐδεὶς ἑκὼν π. 5th c.BC: Epicharmus Comicus 78; π. ἦθος 3rd c.AD: Democritus Epigrammaticus 192 ">Refs 5th c.BC+</a>]; πονηρὸς.. κἀκ πονηρῶν <b>rogue</b> and son <b>of rogues,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 336 - 7 ">Refs 5th c.BC+</a>]; ὦ πόνῳ πονηρέ in a comic jingle, [<a href="javascript:void(0)" title=" [prev. author] “V.” 466, compare “Lys.” 350 ">Refs</a>]; π. πόρρω τέχνης past master in <b>knavery,</b> [<a href="javascript:void(0)" title=" [prev. author] “V.” 192; π. τοῖς φίλοις 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.4.33; πρὸς ἀλλήλους [prev. author] “An.” 7.1.39; π. λόγων ἀκρίβεια 5th c.BC: Antipho Orator 3.3.3; πονηρότεροι σύμβουλοι [prev. author] 5.71 ">Refs 5th c.BC+</a>]; π. [ῥῆμα] <b>malicious,</b> [<a href="javascript:void(0)" title="NT.Matt.5.11; τὰ π. ">NT</a>]<b>wickednesses,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.2.25; πονηρὰ δρᾶσαι 5th c.BC: Euripides Tragicus “Hecuba” 1190; τὸ π. LXX.Deu.17.2 ">LXX+5th c.BC+</a>]; δόλῳ πονηρῷ, Latin <i>dolo malo</i>, [<a href="javascript:void(0)" title=" “SIG” 693.6 (Methymna, 2nd c.BC)">Refs 2nd c.BC+</a>]; ὁ π. the <b>evil one,</b> [<a href="javascript:void(0)" title="NT.Matt.13.19; π. δαίμων “PLips.” 34.8 (4th c.AD), etc. ">NT+4th c.AD+</a>]<br /><Level3><b>__III.2</b></Level3> <b>base, cowardly,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 437, etc.">Refs 5th c.BC+</a>]; π. χρώματα, i.e. the coward's hue, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.2.34 (interpolated). ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> with a political connotation, <b>of the baser sort,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 424; οἱ λεγόμενοι π. 5th-6th c.BC: Plato Philosophus “Respublica” 519a ">Refs 5th c.BC+</a>]; opposed to καλοὶ κἀγαθοί, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 15.100,316, compare 5th-6th c.BC: Aristophanes Comicus “Equites” 186.">Refs 5th c.BC+</a>] —On the variation of accent, πονηρός and πόνηρος, see at {μοχθηρός} near the end	
G4191	πονηρότερος	ponēroteros	more evil	G:A	Included with: <b> πονηρός</b>, ά, όν, <br /> in physical sense, <b>oppressed by toils,</b> πονηρότατος καὶ ἄριστος, of Heracles, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Frr.” 138,139. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of things, <b>toilsome, painful, grievous,</b> ἔργα [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus “Epigrammata” 14.20; νούσων πονηρότερον 6th c.BC: Theognis Elegiacus 274; φορτίον 5th-6th c.BC: Aristophanes Comicus “Plutus” 352. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>in bad case, in sorry plight, useless, good-for-nothing,</b> σύμμαχοι[<a href="javascript:void(0)" title=" [prev. work] 220, compare “Nu.” 102; στράτευμα 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.4.34; ἰατρός 5th c.BC: Antipho Orator 4.2.4 (variant for{μοχθηρός})">Refs 5th c.BC+</a>]; κύων, ἱππάριον, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthydemus” 298d, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.19 ">Refs 5th c.BC+</a>]; δίαιτα, τροφή, σιτία, <b>injurious,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 425e, “Lg.” 735b, “Grg.” 464d, etc.; π. ἕξις σώματος [prev. author] “Ti.” 86e ">Refs 5th c.BC+</a>]; π. σῶμα, opposed to χρηστόν, [<a href="javascript:void(0)" title=" [prev. author] “Prt.” 313a, compare “R.” 341e ">Refs</a>]; π. σκώμματα <b>sorry</b> jests, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 542; π. βούλευμα [prev. author] “Lys.” 517 (_comparative_)">Refs 5th c.BC+</a>]; π. πράγματα a <b>bad</b> state of things, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.97, compare 24 ">Refs 5th c.BC+</a>]; π. ἀρχὴ τῆς παιδείας a <b>bad</b> beginning, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.11; π. τὴν ναυτιλίαν ναυτίλλεσθαι 5th-6th c.BC: Plato Philosophus “Respublica” 551c; π. πολιτεία 4th c.BC: Aristoteles Philosophus “Politica” 1294b38. ">Refs 5th c.BC+</a>] <i>adverb</i>, -ρῶς ἔχειν to be <b>in bad case,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.83, etc.; ἂ πονηρῶς ἔχει τῶν πραγμάτων 5th c.BC: Lysias Orator 14.35 ">Refs 5th c.BC+</a>]; π. διακεῖσθαι, διατεθῆναι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 19.12, 4th c.BC: Demosthenes Orator 59.55. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> in moral sense, <b>worthless, knavish,</b> φήμη, βίος, ζόη, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 1045, “Frr.” 90,401, etc.; οὐδεὶς ἑκὼν π. 5th c.BC: Epicharmus Comicus 78; π. ἦθος 3rd c.AD: Democritus Epigrammaticus 192 ">Refs 5th c.BC+</a>]; πονηρὸς.. κἀκ πονηρῶν <b>rogue</b> and son <b>of rogues,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 336 - 7 ">Refs 5th c.BC+</a>]; ὦ πόνῳ πονηρέ in a comic jingle, [<a href="javascript:void(0)" title=" [prev. author] “V.” 466, compare “Lys.” 350 ">Refs</a>]; π. πόρρω τέχνης past master in <b>knavery,</b> [<a href="javascript:void(0)" title=" [prev. author] “V.” 192; π. τοῖς φίλοις 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.4.33; πρὸς ἀλλήλους [prev. author] “An.” 7.1.39; π. λόγων ἀκρίβεια 5th c.BC: Antipho Orator 3.3.3; πονηρότεροι σύμβουλοι [prev. author] 5.71 ">Refs 5th c.BC+</a>]; π. [ῥῆμα] <b>malicious,</b> [<a href="javascript:void(0)" title="NT.Matt.5.11; τὰ π. ">NT</a>]<b>wickednesses,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.2.25; πονηρὰ δρᾶσαι 5th c.BC: Euripides Tragicus “Hecuba” 1190; τὸ π. LXX.Deu.17.2 ">LXX+5th c.BC+</a>]; δόλῳ πονηρῷ, Latin <i>dolo malo</i>, [<a href="javascript:void(0)" title=" “SIG” 693.6 (Methymna, 2nd c.BC)">Refs 2nd c.BC+</a>]; ὁ π. the <b>evil one,</b> [<a href="javascript:void(0)" title="NT.Matt.13.19; π. δαίμων “PLips.” 34.8 (4th c.AD), etc. ">NT+4th c.AD+</a>]<br /><Level3><b>__III.2</b></Level3> <b>base, cowardly,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 437, etc.">Refs 5th c.BC+</a>]; π. χρώματα, i.e. the coward's hue, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.2.34 (interpolated). ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> with a political connotation, <b>of the baser sort,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 424; οἱ λεγόμενοι π. 5th-6th c.BC: Plato Philosophus “Respublica” 519a ">Refs 5th c.BC+</a>]; opposed to καλοὶ κἀγαθοί, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 15.100,316, compare 5th-6th c.BC: Aristophanes Comicus “Equites” 186.">Refs 5th c.BC+</a>] —On the variation of accent, πονηρός and πόνηρος, see at {μοχθηρός} near the end	
G4192	πόνος	ponos	travail	G:N-M	<b> πόνος</b>, ὁ, <br /> (πένομαι) <b>work,</b> especially <b>hard work, toil,</b> in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] mostly of <b>the toil of war,</b> μάχης π. the <b>toil</b> of battle, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.568 ">Refs 8th c.BC+</a>]; πόνος alone, ={μάχη},[<a href="javascript:void(0)" title=" 6.77, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.117, +others">Refs 8th c.BC+</a>]; πόνον ἔχειν, ={μάχεσθαι}, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.525, compare 13.2, +others; ἀνδράσι δυσμενέεσσι π. καὶ δῆριν ἔθεντο 17.158; π. ἀνδρῶν 6th c.BC: Theognis Elegiacus 987; πόνοι Ἐνυαλίου 5th c.BC: Pindarus Lyricus “I.” 6(5).54 ">Refs 8th c.BC+</a>]; ἐν τούτῳ τῷ π. ὁ πολέμαρχος διαφθείρεται in this <b>struggle</b> (at Marathon), [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.114; ἐν τοῖσι Τρωϊκοῖσι π. [prev. author] 9.27. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> generally, <b>toil, labour,</b> ἐπεὶ παύσαντο πόνου [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.467, +others">Refs 8th c.BC+</a>]; π. ὀρνίθεσσι τιθείη cause <b>toil</b> to them, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 470 ">Refs 8th c.BC+</a>]; π. λαβόντας incurring <b>toil,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.24; π. παρέχειν μανθάνοντι 5th-6th c.BC: Plato Philosophus “Respublica” 526c ">Refs 5th c.BC+</a>]; μάταιος π. <b>labour</b> in vain, [<a href="javascript:void(0)" title=" [prev. author] “Ti.” 40d; οἱ κατὰ τὰ σώματα π. [prev. author] “Plt.” 294e; π. συνεχής 3rd c.AD: Democritus Epigrammaticus 241; πολλῷ π. 4th-5th c.BC: Aeschylus Tragicus “Persae” 509; μετὰ πολλοῦ π. 5th-6th c.BC: Plato Philosophus “Sophista” 230a; σὺν π. 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 9.6; οὐ μακρῷ π. 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 75; ἄνευ π. 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.6.22 ">Refs 5th c.BC+</a>]; ἔχει πόνον πολύν involves much <b>trouble,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 1216 (also εἰνάλιον π. ἐχοίσας σκευᾶς">Refs 5th c.BC+</a>] when the tackle <b>labours</b> in the sea, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 2.79): _plural_, π. ἑκούσιοι 3rd c.AD: Democritus Epigrammaticus 240. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> of special kinds of labour, <b>bodily exertion, exercise,</b> στρατιωτικοὶ π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3.9 ">Refs 5th c.BC+</a>]; of <b>exertions</b> in the games, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 305, 5th c.BC: Pindarus Lyricus “N.” 4.1, l. 4(3).47 ">Refs 8th c.BC+</a>], etc.; γυμνάσια.., νεανιᾶν (probably) πόνον <b>the scene of</b> youthful <b>labours,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 211 (Lyric poetry); εἰναλίοισι πόνοισι 3rd c.BC: Theocritus Poeta Bucolicus 21.39. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>work, task, business,</b> ἐπεὶ π. ἄλλος ἔπειγεν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.54 ">Refs 8th c.BC+</a>]; <b>enterprise, undertaking,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 864 (Lyric poetry), etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>implements for labour, stock-in-trade,</b> οὗτος τοῖς ἁλιεῦσιν ὁ πᾶς πόνος [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 21.14 ">Refs 3rd c.BC+</a>]; καὶ πόνος ἐντὶ θάλασσα the sea is their <b>workshop,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Moschus Bucolicus “fragment” 1.10. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>stress, trouble, distress, suffering,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.227; Τρώεσσι πόνον καὶ κήδε᾽ ἔθηκεν 21.525; ἦ μὴν καὶ π. ἐστὶν.. 2.291 ">Refs 8th c.BC+</a>]; ἐν τούτῳ τῷ π., of a storm, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.190 ">Refs 5th c.BC+</a>]; ὁ Μηδικὸς [π.] the <b>trouble</b> from the Medes, [<a href="javascript:void(0)" title=" [prev. author] 4.1; παῦροι ἐν πόνῳ πιστοί 5th c.BC: Pindarus Lyricus “N.” 10.78: frequently in Trag., πόνος πόνῳ πόνον φέρει 5th c.BC: Sophocles Tragicus “Ajax” 866 (Lyric poetry); πόνον ἔχειν [prev. author] “OC” 232 (Lyric poetry)">Refs 5th c.BC+</a>], etc.: in <i>plural</i>, <b>sufferings,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 66, 328, etc.">Refs 4th c.BC+</a>]; πόνους πονεῖν [<a href="javascript:void(0)" title="compare (πονέω 5th c.BC: Bacchylides Lyricus 1.2); διά τινα πόνους ἔχειν 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 975 (Lyric poetry)">Refs 5th c.BC+</a>]; also of <b>disease,</b> κατέβαινεν ἐς τὰ στήθη ὁ π. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.49; πλευρᾶς πόνοι καὶ θώρακος καὶ ἥπατος 1st c.AD: Dioscorides (Dioscurides) Medicus 1.2; ἰσχίων π. καὶ πλευρᾶς [prev. work] 73. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>pain,</b> especially physical, δύο π. ἅμα γενομένων, μὴ κατὰ τὸν αὐτὸν τόπον, ὁ σφοδρότερος ἀμαυροῖ τὸν ἕτερον [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 2.46, compare 1st c.AD: Erotianus Grammaticus see entry {πόνοι}, 2nd c.AD: Galenus Medicus 17(2).699; π. ἐν κεφαλῇ 5th c.BC: Hippocrates Medicus “Acut.(Sp.”) 40; ἐς τὰ ἄρθρα πόνοι [prev. author] “Aph.” 4.44, 45, compare 2nd c.AD: Soranus Medicus 1.27, +others; π. ἐς ἀμφοτέρας κνήμας 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 1.26.γ, compare δ, +others, LXX.Gen.34.25 ">LXX+5th c.BC+</a>]; distinguished from λύπη (pain in general), [<a href="javascript:void(0)" title=" 3rd c.AD: Alexander Aphrodisiensis Philosophus “Quaestiones - pars” 125.33 ">Refs 3rd c.AD+</a>]; but sometimes ={λύπη}, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 3p.65U., “Sent.Vat.” 4, “fragment” 442, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Mus.” p.72K. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>anything produced by work, a work,</b> μελισσᾶν τρητὸς π., of honey, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 6.54; ὑψηλὸς τεκτόνων π. 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 357, compare 5th c.BC: Euripides Tragicus “Orestes” 1570 ">Refs 5th c.BC+</a>]; ὁ ἐμὸς ὠδίνων π., of a child, [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 30 ">Refs</a>]; so, πόνον ὀρταλίχων ὀλέσαντες, i.e. the nestlings, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 54 (_anapaest meter_)">Refs 4th c.BC+</a>]; τοὺς ἡμετέρους π. the <b>fruits of</b> our <b>labour,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.6.9. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> Πόνος personified as son of Eris, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 226. ">Refs 8th c.BC+</a>]	
G4193	Ποντικός	Pontikos	from Pontus	G:A	<b>from Pontus, Pontic </b>, [<a href="javascript:void0" title="Iliad by Homer">8th/7th c.BC</a>] δένδρεον, probably, <b>the bird-cherry </b>, [<a href="javascript:void0" title="Herdotus Historicus">Refs 5th c.BC</a>]  (Middle Liddel)	
G4194	Πόντιος	Pontios	Pontius	N:N-M-P	<b> πόντ-ιος</b>, α, ον, <br /> also ος, ον [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 595 (Lyric poetry)">Refs 5th c.BC+</a>]: (πόντος):— <b>of the sea,</b> epithet of Poseidon, [<a href="javascript:void(0)" title=" “Hymni Homerici” 22.3, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1072 (Lyric poetry), etc.; πόντιε 5th c.BC: Euripides Tragicus “Andromache” 1010 (Lyric poetry)">Refs 5th c.BC+</a>]; π. Θέτις, Νηρηΐδες, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 3.35, p. 11.2 ">Refs 5th c.BC+</a>]; π. δάκη <b>sea</b> monsters, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 582 (Lyric poetry); π. βόσκημα [prev. author] “fragment” 275 ">Refs 4th c.BC+</a>]; π. ὕδωρ, πέλαγος, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 2.64, 7.56 ">Refs 5th c.BC+</a>]; κύματα, θύελλα, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 89, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1659, etc.">Refs 5th c.BC+</a>]; ᾅδην π. πεφευγότες, i.e. death by drowning, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 667. ">Refs 4th c.BC+</a>]<br /><Level4><b>__b</b></Level4> π. ῥάκη, of sponges or fragments of such, [<a href="javascript:void(0)" title=" “Tragica Adespota” 258. ">Refs</a>]<br /><Level3><b>__2</b></Level3> <b>by the sea,</b> of places, Ἰσθμός, ἀκτή, Χρύση, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 8.48, 4th-5th c.BC: Aeschylus Tragicus “Persae” 449, 5th c.BC: Sophocles Tragicus “Philoctetes” 269. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>in the sea,</b> of islands, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 8.18 ">Refs 5th c.BC+</a>]; especially of those <b>far out to sea,</b> opposed to πρόσγειοι, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 368b33, compare 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 4.6.2, 8.6.6 ">Refs 4th c.BC+</a>]; of ships, βάριδες [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 553 (Lyric poetry); ὅπλισμα 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 253 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> of persons, ἱκέτας δέχεσθαι ποντίους <b>from the sea,</b>[<a href="javascript:void(0)" title=" [prev. author] “Cyc.” 300 ">Refs</a>]; ἀφιέναι πόντιον <b>into the sea,</b> [<a href="javascript:void(0)" title=" [prev. author] “Hec.” 797. ">Refs</a>]<br /><Level3><b>__5</b></Level3> <b>brought by sea</b> or <b>from beyond sea,</b> of iron, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 940 (Lyric poetry). ">Refs 4th c.BC+</a>]	
G4195	Πόντος	Pontos	Pontus	N:N-M-L	<b> πόντος</b>, ὁ: <br /> <i>Epic dialect</i> <i>genitive</i> ἐκ ποντόφιν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.83 ">Refs 8th c.BC+</a>]:—<b>sea,</b> especially <b>open sea,</b> common from [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus downwards, except in Prose, where it is chiefly used of special seas (see. below 11)">Refs 8th c.BC+</a>]; in the general sense, ὁπότε πνεῦμα ἐκ πόντου εἴη [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.26, compare 5th-6th c.BC: Plato Philosophus “Respublica” 611e, “Ti.” 25a, LXX.Exo.15.5 ">LXX+5th c.BC+</a>]; π. ἀπείριτος, ἀπείρων, εὐρύς, μεγακήτης, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.195, 8th c.BC: Ilias Homerus Epicus “Illiad” 1.350, 6.291, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.158; π. ἠεροειδής, ἰοειδής, μέλας, οἶνοψ, 2.263, 11.107, 8th c.BC: Ilias Homerus Epicus “Illiad” 24.79, 23.316; π. ἀτρύγετος, ἰχθυόεις, 15.27, 19.378; opposed to γαῖα, 8.479, etc.">Refs 8th c.BC+</a>]; κέλευθοι, πλάξ, πεδίον πόντου, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.195, 1.24, 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 150 (_anapaest meter_)">Refs 5th c.BC+</a>]; π. ἁλὸς πολιῆς the <b>wide waters</b> of the grey brine, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.59, 6th c.BC: Theognis Elegiacus 10, 106 ">Refs 8th c.BC+</a>]; πόντου γέφυρα, πύλαι, of the Isthmus, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 6.39, 10.27. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, π. ἀγαθῶν [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 159; π. χρυσίου 3rd c.BC: Phoenix Iambographus 1.2; ἐκπεσεῖν εἰς τὸν ἀνομοιότητος π. 5th-6th c.BC: Plato Philosophus “Politicus” 273d (cited in 5th-6th c.AD: Damascius Philosophus “de Principiis” 5). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of special seas, π. Ἰκάριος, Γρηΐκιος, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.145, 23.230; ὁ Αἰγαῖος π. 5th c.BC: Herodotus Historicus 2.97, etc.; ὁ π. οὗτος [prev. author] 4.177 (variant)">Refs 8th c.BC+</a>]; Ἰόνιος, Σαρωνικός, Σικελός, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 225 (Lyric poetry), “Hipp.” 1200, “Cyc.” 703: especially π. Εὔξεινος, [prev. author] “IT” 125 (Lyric poetry, nisi to be read Ἄξεινος); ὁ Εὔξεινος π. 5th c.BC: Herodotus Historicus 1.6, 5th c.BC: Thucydides Historicus 2.96, 97 (called Ἄξεινος, 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 218 (Lyric poetry))">Refs 5th c.BC+</a>]; generally called simply ὁ Πόντος or Πόντος, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 878 (Lyric poetry), 5th c.BC: Herodotus Historicus 7.147, 5th-6th c.BC: Aristophanes Comicus “Vespae” 700, 4th c.BC: Aristoteles Philosophus “Meteorologica” 354a14, +others; but 5th c.BC: Herodotus Historicus has also ὁ πόντος">Refs 5th c.BC+</a>] for <b>the sea,</b> [<a href="javascript:void(0)" title=" 4.99, 177. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> the country [<a href="javascript:void(0)" title=" “Pontus” on the 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>] shore of the Black Sea, [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Μιθριδάτειος” 8, etc.: ">Refs 2nd c.AD+</a>] <i>adjective</i> Ποντικός (which see). <br /><Level2><b>__III</b></Level2> personified as son of Gaia, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 132, 233f (Cogn. with πάτος, which see) ">Refs 8th c.BC+</a>]	
G4196	Πόπλιος	Poplios	Publius	N:N-M-P	 <b>Πόπλιος</b>, -ου, ὁ <BR /> (Latin), <b>Publius</b>: <ref='Act.28.7-8.'>Act.28:7-8.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G4197	πορεία	poreia	journey	G:N-F	<b> πορ-εία</b>, ἡ, <br /> (πορεύω <b>mode of walking</b> or <b>running, gait,</b> [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 126, 5th-6th c.BC: Plato Philosophus “Symposium” 190b, “Ti.” 45a; τὰ ὀργανικὰ μέρη τῆς π. 4th c.BC: Aristoteles Philosophus “de Anima” 432b26 ">Refs 5th c.BC+</a>]; περὶ πορείας ζῴων, title of work by Aristotle. <br /><Level2><b>__II</b></Level2> <b>journey,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 823, +others; ἡ ἐκεῖσε π. 5th-6th c.BC: Plato Philosophus “Phaedo” 107d; ἡ κατὰ τὰ ἄγκη π. [prev. author] “Cra.” 420e; αἱ κατὰ γῆν π. 5th-6th c.BC: Isocrates Orator 1.19 ">Refs 5th c.BC+</a>]; ἡ εἰς Ἅιδου, εἰς Πέρσας π., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 115a, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.5.1: _metaphorically_, π. ἕως εἰς ἄπειρον ">Refs 5th c.BC+</a>]<b>processus ad infinilum,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “de Morte - Papiri Ercolanesi” 19. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> in military sense, <b>march,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.18; κατὰ θάλατταν τὴν π. ποιεῖσθαι 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.6.11; π. ἀνύτειν [prev. author] “Cyr.” 8.6.18; ἰέναι [prev. work] 5.2.31 (nisi to be read εἶναι); ἐκ π. μάχεσθαι 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.198b ">Refs 5th c.BC+</a>]; <b>order of march,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Asclepiodotus Tacticus “Tact.” 11 at Title Page, 2nd c.AD: Arrianus Historicus “Tactica” 28.1, +others ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> generally, <b>course</b> taken by a person, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 3.2.4; ἡ[τοῦ κόσμου] π. 5th-6th c.BC: Plato Philosophus “Politicus” 274a ">Refs 5th c.BC+</a>]; of the sun, [<a href="javascript:void(0)" title=" “Hymnus ad Isim” 32 (_plural_), 4th c.BC: Eudoxus Astronomus “Ars astronomica” 2.15; χρόνου π. 5th c.AD: Proclus Philosophus “Inst.” 50. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>travelling expenses,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 22.1.34, “PRev.Laws” 50.11 (3rd c.BC, _plural_), “PGrenf.” 1.43.8 (2nd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> <b>visitation, inspection,</b> οἰκοπέδων [<a href="javascript:void(0)" title=" “BGU” 83.1 (2nd-3rd c.AD), etc. ">Refs 2nd c.AD+</a>]	
G4198	πορεύω	poreuō	to travel	G:V	<b> πορ-εύω</b>, <br /> <i>future</i> <b>-σω</b>[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 447 (Lyric poetry), etc.: ">Refs 5th c.BC+</a>]<i>aorist</i> ἐπόρευσα, <i>poetry</i> πόρευσα [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 11.21 ">Refs 5th c.BC+</a>]:—<i>passive</i> and <i>middle</i>, <i>future</i> πορεύσομαι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 676, 5th-6th c.BC: Plato Philosophus “Symposium” 190d; πορευθήσομαι “IG” 22.141.2, LXX.1Ki.14.2: ">LXX+5th c.BC+</a>]<i>aorist</i> ἐπορευσάμην (only compounds ἐν-, προ-, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Epistulae” 313d, 2nd c.BC: Polybius Historicus 2.27.2); ἐπορεύθην 5th c.BC: Pindarus Lyricus “Fragmenta.” 75.8, 5th c.BC: Herodotus Historicus 8.107, 5th c.BC: Thucydides Historicus 1.26, 5th c.BC: Euripides Tragicus “Hecuba” 1099 (Lyric poetry)">Refs 5th c.BC+</a>], etc.: <i>perfect</i> πεπόρευμαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 266d, 4th c.BC: Demosthenes Orator 53.6 ">Refs 5th c.BC+</a>]:(πόρος): <br /><Level2><b>__I</b></Level2> <i>active</i>, <b>make to go, carry, convey,</b> by land or water, τινα [<a href="javascript:void(0)" title=" 6th c.BC: Arion Lyricus 1.13, 5th c.BC: Pindarus Lyricus “O.” 1.77, “P.” 11.21, etc.; ἐπ᾽ εὐστόλου νεὼς πορεύσαιμ᾽ ἂν ἐς δόμους 5th c.BC: Sophocles Tragicus “Philoctetes” 517 (Lyric poetry); ὡς τάχιστά μοι μολὼν ἄνακτα.. τις πορευσάτω [prev. author] “OC” 1476; ἐμὲ πόντιον σκάφος πορεύσει Ἄργος 5th c.BC: Euripides Tragicus “Troades” 1086 (Lyric poetry); ποντιὰς αὔρα,.. ποῖ με πορεύσει; [prev. author] “Hec.” 447 (Lyric poetry); βᾶσά νιν δεῦρο πόρευσον [prev. author] “Med.” 181 (Lyric poetry); στρατιὰν πεζῇ π. ὡς Βρασίδαν 5th c.BC: Thucydides Historicus 4.132, etc.">Refs 6th c.BC+</a>]: with <i>double</i><i>accusative</i>, <b>carry</b> or <b>ferry over,</b> [Νέσσος] ποταμὸν.. Βροτοὺς μισθοῦ 'πόρευε [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 560; γυναῖκ᾽ ἀρίσταν λίμναν.. πορεύσας ἐλάτᾳ 5th c.BC: Euripides Tragicus “Alcestis” 443 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> of things, <b>bring, carry,</b> ἐπιστολὰς πατρί [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1602 ">Refs 5th c.BC+</a>]; <b>furnish, bestow,</b> χρυσόν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 985 ">Refs 5th c.BC+</a>]; <b>set in motion,</b> κίνησις.. βραδυτῆτάς τε καὶ τάχη.. π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 893d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> <i>absolutely</i>, <b>conduct a search,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ichn.” 324 (Lyric poetry, assuming variant). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i> and <i>middle</i>, <b>to be driven</b> or <b>carried,</b> μέγας βοῦς ὑπὸ σμικρᾶς μάστιγος εἰς ὁδὸν π. [<a href="javascript:void(0)" title=" [prev. author] “Aj.” 1254; πρὸς βίαν π. [prev. author] “OC” 845. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> <b>go, walk, march,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.22, 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 2.1, etc.; ἐφ᾽ ἑνὸς σκέλους 5th-6th c.BC: Plato Philosophus “Symposium” 190d; σύνδρομά τινι [prev. author] “Plt.” 266d; ταχέως 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.2.12; τοῖν ποδοῖν [prev. author] “Cyr.” 4.3.13 ">Refs 5th c.BC+</a>]; <b>go by land,</b> opposed to going by sea, [<a href="javascript:void(0)" title=" [prev. author] “An.” 5.3.1 ">Refs</a>]; also <b>cross, pass over,</b> διαφυλάσσειν τὰς σχεδίας, πορευθῆναι βασιλέϊ for the king's <b>crossing,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.107; π. δι᾽ Εὐρίπου 5th c.BC: Thucydides Historicus 7.29: frequently with Preps., π. ἐκ δόμων, ἔξω δωμάτων, 5th c.BC: Sophocles Tragicus “Trachiniae” 392, 5th c.BC: Euripides Tragicus “Hippolytus” 1156; εἰς ἀγρόν 5th-6th c.BC: Plato Philosophus “Respublica” 563d; εἰς ἐκκλησίαν 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 4.1; ἐξ.. ἐς.. 5th c.BC: Herodotus Historicus 4.35; ἐπὶ τὸν Ἀχέροντα 5th-6th c.BC: Plato Philosophus “Phaedo” 113d ">Refs 5th c.BC+</a>]: c.<i>accusative</i> loci, <b>enter,</b> π.στέγας [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 329, compare 5th c.BC: Euripides Tragicus “Helena” 51 ">Refs 5th c.BC+</a>]; π. διὰ Θεσσαλίης <b>march</b> through T., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.196 ">Refs 5th c.BC+</a>]; π. παρὰ βασιλέος <b>come</b> from his presence, [<a href="javascript:void(0)" title=" [prev. author] 6.95; παρὰ βασιλέως πρὸς τὸν σατράπην 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.5.10 ">Refs 5th c.BC+</a>]; π. πρὸς τὸν ἴδιον ἄνδρα <b>go in</b> to her husband, [<a href="javascript:void(0)" title=" Theano cited in 3rd c.AD(?): Diogenes Laertius 8.43: frequently c._accusative_ _cognate_, μακροτέραν (i.e. ὁδόν) π. 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.2.11, etc.; π.φυγάν 5th c.BC: Euripides Tragicus “Ion” 1239 (Lyric poetry); τὴν εἱμαρμένην πορείαν 5th-6th c.BC: Plato Philosophus “Menexenus” 236d: with _accusative_ loci, γῆν πολλὴν π. ">Refs 5th c.BC+</a>]<b>go over, trauerse,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Anabasis” 6.23.1; π. τὰ δύσβατα 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.4.27; τοσαῦτα ὄ ρη [prev. author] “An.” 2.5.18: Geometry texts, π. διὰ τοῦ κέντρου">Refs 5th c.BC+</a>] <b>pass</b> through the centre, [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ κωνοειδέων καὶ σφαιροειδέων” 16 ">Refs 3rd c.BC+</a>]; π. γραμμάν <b>traverse, move along</b> a line, [<a href="javascript:void(0)" title=" [prev. author] “Spir.” 14.">Refs</a>] —Special phrases: ἐς ἄρκυν π. <b>fall</b> into.., [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 965 ">Refs 5th c.BC+</a>]; ἐπ᾽ ἔργον π., ἐπὶ τὰ δευτερεῖα π., [<a href="javascript:void(0)" title=" [prev. author] “Or.” 1068, 5th-6th c.BC: Plato Philosophus “Philebus” 23b ">Refs 5th c.BC+</a>]; π. εἰς τὰ κτήματα <b>enter into possession of</b>.., [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 44.32 ">Refs 4th c.BC+</a>]; ἢν αἱ καθάρσιες πορεύωνται if the menses <b>come,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 5.60. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>walk,</b> i.e. <b>live,</b> εἴ τις ὑπέροπτα.. π. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 884 (Lyric poetry); frequently in LXX, as π. τοῖς νομίμοις LXX.Lev.18.3. ">LXX+5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <i>metaphorically</i>, ἡ πονηρία διὰ τῶν ἡδονῶν π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.2.24 ">Refs 5th c.BC+</a>]; of discourse, ἐκτὸς τῶν λόγων π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 812a; διὰ τῶν ὁμολογουμένων 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.6.15 ">Refs 5th c.BC+</a>]; καθ᾽ ὁμοιότητα π. <b>proceed</b> by analogy, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ σημείων καὶ σημειώσεων” 31. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> <b>proceed</b> at law, [<a href="javascript:void(0)" title=" “PEleph.” 3.5, 4.6 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__II.6</b></Level3> <b>go on one's way,</b> i.e. <b>die,</b> [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Epistulae” 14. ">Refs 4th c.AD+</a>]	
G4199	πορθέω	portheō	to lay waste	G:V	<b> πορθ-έω</b>, <br /> collateral form of πέρθω (more used in Prose), <b>destroy, ravage, plunder,</b> πόλεας καὶ τείχεα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.308; ἀνδρῶν ἀγρούς 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.264; τοὺς χώρους 5th c.BC: Herodotus Historicus 3.58; πόλιν 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 583, etc.; Φοινίκην 5th-6th c.BC: Isocrates Orator 9.62; τὴν Σελλασίαν ἔκαον καὶ ἐπόρθουν 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.5.27; τὴν ἤπειρον 5th c.BC: Thucydides Historicus 8.57; τὴν χώραν λεηλατῆσαι καὶ τὴν πόλιν πορθῆσαι 1st c.BC: Diodorus Siculus Historicus 12.34; π. ἐκ τῶν ἱερῶν τὰ ἀγάλματα 2nd c.AD: Athenaeus Epigrammaticus 12.523b ">Refs 8th c.BC+</a>]:—<i>passive</i>, πᾶν τὸ ἄστυ ἐπορθέετο [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.84; ὅλης τῆς Ἑλλάδος πεπορθημένης 5th-6th c.BC: Isocrates Orator 10.49; τἀργύρια πορθεῖται ">Refs 5th c.BC+</a>]<b>is carried off,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus 155. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> in <i>present</i> and <i>imperfect</i>, sometimes <b>endeavour to destroy, besiege</b> a town, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.162, Decrees cited in 4th c.BC: Demosthenes Orator 18.164, 1st c.BC: Diodorus Siculus Historicus 12.34, 15.4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> of persons, <b>destroy, ruin,</b> θεοὺς τοὺς ἐγγενεῖς [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 583; φίλους 5th c.BC: Euripides Tragicus “Fragmenta” 605 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>do havoc,</b> [<a href="javascript:void(0)" title=" [prev. author] “Andr.” 633 ">Refs</a>]: especially in <i>passive</i>, αὐτοὶ ὑφ᾽ αὑτῶν.. πορθούμεθα. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 194; κατ᾽ ἄκρας.. ὡς πορθούμεθα [prev. author] “Ch.” 691 ">Refs 4th c.BC+</a>]; of women, κόραι βία πρὸς ἀνδρῶν πορθούμεναι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 565 ">Refs 5th c.BC+</a>]; σκόροδα πορθούμενος <b>robbed</b> of them, Comedy texts phrase in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 164. ">Refs 5th c.BC+</a>]	
G4200	πορισμός	porismos	gain	G:N-M	<b> πορ-ισμός</b>, ὁ, <br /> <b>providing, procuring,</b> τῶν ἐπιτηδείων [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.112.2 ">Refs 2nd c.BC+</a>]; <b>earning a living,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Chrysippus Stoicus 3.172; ἐφήμερος π. 1st c.BC: Philodemus Philosophus “περὶ οἰκονομίας” p.44J.; συγγνώμης 1st c.AD: Josephus Historicus “Bellum Judaicum” 2.21.3: _absolutely_, 4th c.AD(?): Manetho Astrologus 4.448 (_plural_)">Refs 3rd c.BC+</a>]; <b>money-getting,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.524d, 92b (_plural_), 136c (_plural_), etc.">Refs 1st c.AD+</a>]; <b>means of gain,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Chaeremon Tragicus cited in 3rd c.AD: Porphyrius Tyrius Philosophus “de Abstinentia - Porphyrii Opuscula” 4.8; δυσὶ π., γεωργίᾳ καὶ φειδοῖ 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Ma.” 25; π. μέγας ἡ εὐσέβεια NT.1Tim.6.6 ">NT+4th c.BC+</a>]; <b>means of livelihood,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Musonius Philosophus “fragment” 11p.59H. ">Refs 1st c.AD+</a>]	
G4201	Πόρκιος	Porkios	Porcius	N:N-M-P	 <b>Πόρκιος</b>, -ου, ὁ <BR /> <b>Porcius</b>, prænomen of Porcius Festus (see: Φῆστος): <ref='Act.24.27.'>Act.24:27.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G4202	πορνεία	porneia	sexual sin	G:N-F	<b> πορν-εία</b>, <br /> <i>Ionic dialect</i> <b>πορν-είη</b>, ἡ, <b>prostitution,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 7.122, etc. ">Refs 5th c.BC+</a>]; of a man, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.200 ">Refs 4th c.BC+</a>]; <b>fornication, unchastity,</b> [<a href="javascript:void(0)" title="NT.Matt.19.9: _plural_, NT.1Cor.7.2. ">NT</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>idolatry,</b> [<a href="javascript:void(0)" title=" LXX.Hos.4.11, +others ">LXX</a>]	
G4203	πορνεύω	porneuō	to sin sexually	G:V	<b> πορν-εύω</b>, <br /> <b>prostitute,</b> mostly in <i>passive</i>, of a woman, <b>prostitute herself, be</b> or <b>become a prostitute,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.93, 5th c.BC: Eupolis Comicus 67, 5th c.BC: Lysias Orator “Fragmenta” 59 ">Refs 5th c.BC+</a>]; of a man, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.52, 119, 4th c.BC: Demosthenes Orator 19.233. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i> in <i>active</i>, = <i>passive</i>, [<a href="javascript:void(0)" title=" LXX.Deu.23.17(18), 2nd c.AD: Lucianus Sophista “Alex.” 5, 3rd-2nd c.BC: Phalaris Epistolographus “Epistulae - Epistolographi” 121, Harp.see entry  πὠλῶσ; ">LXX+3rd c.BC+</a>]<b>fornicate,</b> [<a href="javascript:void(0)" title=" NT.1Cor.6.18. ">NT</a>]<br /><Level3><b>__II.2</b></Level3> <i>metaphorically</i>, <b>practise idolatry,</b> [<a href="javascript:void(0)" title=" LXX.1Ch.5.25, +others ">LXX</a>]	
G4204	πόρνη	pornē	prostitute	G:N-F	<b> πόρν-η</b>, ἡ, <br /> <b>harlot, prostitute,</b> [<a href="javascript:void(0)" title=" 7th c.BC: Archilochus Lyricus 142, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 527, etc. (Prob.from πέρνημι,">Refs 7th c.BC+</a>] because Greek prostitutes were commonly <b>bought slaves.</b>)	
G4205	πόρνος	pornos	sexual sinner	G:N-M	<b> πόρνος</b>, ὁ, <br /> <b>catamite,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 155, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.6.13, 4th c.BC: Demosthenes Orator 22.73, 2nd c.AD: Alexander Rhetor 242, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>sodomite,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator “Epistulae” 4.11, 3rd-2nd c.BC: Phalaris Epistolographus “Epistulae - Epistolographi” 4. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> in LXX and <b>NT, fornicator,</b> [<a href="javascript:void(0)" title=" LXX.Sir.23.16, NT.1Cor.5.9, +others ">LXX+NT</a>]<br /><Level2><b>__II</b></Level2> <b>idolater,</b> [<a href="javascript:void(0)" title=" 10th c.AD: Suidas Legal icographus ">Refs</a>]	
G4206	πόρρω	porrō	far (away)	G:Adv	Included with: <b> πρόσω</b>, <br /> <i>Epic dialect</i>, <i>Ionic dialect</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus ">Refs 5th c.BC+</a>], Trag. (but <i>falsa lectio</i> for{πρὸ ἕω} in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.103)">Refs 5th c.BC+</a>]; <i>poetry</i> <b>πρόσσω</b>; also <b>πόρσω</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus, Trag.">Refs 5th c.BC+</a>]; later <i>Attic dialect</i> <b>πόρρω</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus, 5th-6th c.BC: Xenophon Historicus, Comedy texts, Oratt. (πρόσω">Refs 5th c.BC+</a>] should be restored in [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 858.3 and πόρσω in 5th c.BC: Euripides Tragicus “Rhesus” 482): 5th c.BC: Thucydides Historicus never uses the word.">Refs 5th c.BC+</a>] —Regul. _comparative_ and _superlative_ προσωτέρω, πορρωτέρω, προσωτάτω, πορρωτάτω, see at {προσωτέρω}: <i>poetry</i> <i>comparative</i> πόρσιον [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 1.114 ">Refs 5th c.BC+</a>]: <i>superlative</i> πόρσιστα [<a href="javascript:void(0)" title=" [prev. author] “N.” 9.29 ">Refs</a>]. <i>adverb</i>: (πρό). <br /><Level1><b>__A</b></Level1> <i>absolutely</i>: <br /><Level2><b>__I</b></Level2> of Place, generally with a notion of motion, <b>forwards, onwards</b>, π. ἄγειν, φέρειν, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.388, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.542, etc.; [δοῦρα] ὄρμενα πρόσσω 8th c.BC: Ilias Homerus Epicus “Illiad” 11.572 ">Refs 8th c.BC+</a>]; ἵπποι πρόσσω μεμαυῖαι[<a href="javascript:void(0)" title=" [prev. work] 615; πρόσω ἵεσθε 12.274, etc.; π. πᾶς πέτεται 16.265 ">Refs</a>]; π. κατέκυψε[<a href="javascript:void(0)" title=" [prev. work] 611; π. ἀΐξας 17.734 ">Refs</a>]; π. τετραμμένος αἰεί[<a href="javascript:void(0)" title=" [prev. work] 598; νέμεσθαι π. 5th c.BC: Herodotus Historicus 3.133 ">Refs 5th c.BC+</a>]; παραγγεῖλαι, πέμψαι π., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 294, 853 ">Refs 4th c.BC+</a>]; βῆναι, ἕρπειν π., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 195, 547 ">Refs 5th c.BC+</a>]; μὴ πόρσω φωνεῖν speak no <b>further</b>, [<a href="javascript:void(0)" title=" [prev. author] “El.” 213 (Lyric poetry); μηκέτι πάπταινε πόρσιον 5th c.BC: Pindarus Lyricus “O.” 1.114: with _Article_, πορεύεσθαι αἰεὶ τὸ πρόσω 5th c.BC: Herodotus Historicus 7.30, compare 9.57 ">Refs 5th c.BC+</a>]; also ἰέναι τοῦ π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.3.1; ἤϊε αἰεὶ ἐς τὸ π. 5th c.BC: Herodotus Historicus 3.25. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of Distance, <b>far off</b>, παπταίνειν τὰ πόρσω [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 3.22; ἐγγὺς παρεστὼς καὶ πρόσω δ᾽ ἀποστατῶν 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 65; ὡς ἀπ᾽ ὀμμάτων, πρόσω 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 15 ">Refs 5th c.BC+</a>]; πρόσω λεύσσειν to see <b>at a distance</b>, [<a href="javascript:void(0)" title=" [prev. author] “fragment” 858.3; πόρρω ποι ἀπεσκοποῦμεν 5th-6th c.BC: Plato Philosophus “Respublica” 432e; ἐγγύς, οὐ πρόσω βεβηκώς 5th c.BC: Euripides Tragicus “Phoenissae” 596; ἡ δέ γ᾽ Εὔβοια.. παρατέταται μακρὰ πόρρω πάνυ 5th-6th c.BC: Aristophanes Comicus “Nubes” 212; εἴτ᾽ ἐγγύς, εἴτε πόρρω 5th-6th c.BC: Plato Philosophus “Protagoras” 356e; πόρρω που ἐκτὸς ὄντι [prev. author] “R.” 499c, etc.">Refs 5th c.BC+</a>]; πόρρω ποιεῖν τι leave <b>at a distance</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Anaxilas Comicus 22.18, compare 3rd c.BC: Herodas Mimographus 6.90 (uncertain); πάνυ π. γενέσθαι 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.3.16 ">Refs 5th c.BC+</a>]; τὰ σκέλη κινεῖν ταχὺ καὶ π., of a runner, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1361b24; οἱ πόρρω βάρβαροι [prev. author] “EN” 1149a11. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>too far</b>, καὶ νῦν ἴσως πόρρω ἀποτενοῦμεν [τὸν λόγον] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 458b; οὐ πόρρω ἐθελήσαιμ᾽ ἂν πιεῖν [prev. author] “Smp.” 176d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>in front</b>, τὰ π. μέρη [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 16.680, compare 15.141, 18(2).265. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> of Time, <b>forward</b>, πρόσσω καὶ ὀπίσσω, see at {ὀπίσω} 11; χρόνος.. ἰὼν πόρσω [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 10(11).55 ">Refs 5th c.BC+</a>]; of continuance, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 747 ">Refs 4th c.BC+</a>]; <b>hereafter</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 3.111 ">Refs 5th c.BC+</a>]; ἀναβάλλομαι ὡς πόρσιστα <b>as late as possible</b>, [<a href="javascript:void(0)" title=" [prev. author] “N.” 9.29 ">Refs</a>]; ἤδη πόρρω τῆς ἡμέρας οὔσης <b>far spent</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.122 ">Refs 4th c.BC+</a>]; μέχρι πόρρω till <b>late</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 581a26. ">Refs 4th c.BC+</a>]<br /><Level1><b>__B</b></Level1> with <i>genitive</i>: <br /><Level2><b>__B.I</b></Level2> of Place, <b>further into</b>, π. τοῦ ποταμοῦ προβαίνειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.3.28, compare 5th c.BC: Hippocrates Medicus “γυναικεῖα” 1.2: especially _metaphorically_, προβήσεσθαι πόρρω μοχθηρίας">Refs 5th c.BC+</a>] will go <b>far</b> in wickedness, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Apologia Socratis” 30 ">Refs 5th c.BC+</a>]; π. ἀρετῆς ἀνήκειν to have reached <b>a high point</b> of virtue, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.237; οὕτω πόρρω σοφίας ἥκεις 5th-6th c.BC: Plato Philosophus “Euthydemus” 294e; πόρρω σοφίας ἐλαύνειν [prev. author] “Euthphr.” 4b, compare “Grg.” 486a, “Cra.” 410e, “Ly.” 204b ">Refs 5th c.BC+</a>]; π. τέχνης a <b>past</b> master, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 192 (see. below 11); π. πάνυ ἐλάσαι τῆς πλεονεξίας 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.39 ">Refs 5th c.BC+</a>]: also with <i>Article</i>, προβήσομαι ἐς τὸ π. τοῦ λόγου [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.5; ἐς τὸ π. οὐδὲν προεκόπτετο τῶν πρηγμάτων [prev. author] 3.56 ">Refs 5th c.BC+</a>]; ἐς τὸ π. μεγάθεος τιμῶνται are honoured <b>to a high point</b> of greatness, i.e. very greatly, [<a href="javascript:void(0)" title="[prev. work] 154. ">Refs</a>]<br /><Level2><b>__B.II</b></Level2> of Distance, <b>far from</b>, οὐ π. τοῦ Ἑλλησπόντου [<a href="javascript:void(0)" title=" [prev. author] 5.13; οὐ π. Σπάρτης πόλις 5th c.BC: Euripides Tragicus “Andromache” 733; στάντες οὐ πόρρω τῶν βωμῶν 5th-6th c.BC: Plato Philosophus “Leges” 800d, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.2.22, etc.: _metaphorically_, π. δικαίων 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 414 ">Refs 5th c.BC+</a>]; πόρρω τέχνης,= οὐκ ἀπὸ τέχνης, i. e. φύσει, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 192 (_accusative_ to Scholia, sed see above 5th c.BC: Bacchylides Lyricus 1); π. τοῦ χειρίσματος 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 11; οὐκέτι πόρρω διθυράμβων φθέγγομαι 5th-6th c.BC: Plato Philosophus “Phaedrus” 238d ">Refs 5th c.BC+</a>]; πόρρω που τῶν ἐμαυτῷ πεπολιτευμένων <b>far below</b> them, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.299; πόρρω εἶναι τοῦ οἴεσθαι 5th-6th c.BC: Plato Philosophus “Phaedo” 96e; πόρρω τῶν πραγμάτων 5th-6th c.BC: Isocrates Orator 4.16; πόρρω τοῦ διαφθείρειν [prev. author] 15.240; πόρρω λίαν τῆς ὑποθέσεως ἀποπλανηθῆναι [prev. author] 7.77 ">Refs 5th c.BC+</a>]; π. σαρκός <b>very far</b> (i. e. different) <b>from</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 504b11, compare 5th-6th c.BC: Plato Philosophus “Respublica” 581e: also followed by ἀπό, ἐξαναχωρέειν π. ἀπὸ τῶν φορτίων 5th c.BC: Herodotus Historicus 4.196; πάνυ πόρρω ἀπὸ τῆς θαλάσσης 5th c.BC: Antipho Orator 5.27; ἀπὸ τοῦ τείχους 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.4.49 ">Refs 5th c.BC+</a>]; also οὕτω πόρρω εἶ περὶ τοῦ δικαίου so <b>far out</b> in your notions of right, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 343c. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.III</b></Level2> of Time, ὡς πρόσω ἦν τῆς νυκτός <b>far into</b> the night, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.121. ; ὡς π. τῆς νυκτὸς προελήλατο [prev. author] 9.44; διαλέγεσθαι πόρρω τῶν νυκτῶν 5th-6th c.BC: Plato Philosophus “Symposium” 217d; λίαν π. ἔδοξε τῶν νυκτῶν εἶναι [prev. author] “Prt.” 310c; ἐκάθευδον μέχρι π. τῆς ἡμέρας 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.2.19; βιότου πόρσω 5th c.BC: Euripides Tragicus “Alcestis” 910 (Lyric poetry); π. ἤδη ἐστὶ τοῦ βίου, θανάτου δὲ ἐγγύς 5th-6th c.BC: Plato Philosophus “Apologia” 38c; ὀψὲ καὶ π. τῆς ἡλικίας 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Demosthenes” 2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.III.2</b></Level3> οὐ π. ἑπτὰ ἡμερέων not <b>longer than</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 4.38. ">Refs 5th c.BC+</a>]	
G4207	πόρρωθεν	porrōthen	afar off	G:Adv	Related to: <b> πρόσω</b>, <br /> <i>Epic dialect</i>, <i>Ionic dialect</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus ">Refs 5th c.BC+</a>], Trag. (but <i>falsa lectio</i> for{πρὸ ἕω} in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.103)">Refs 5th c.BC+</a>]; <i>poetry</i> <b>πρόσσω</b>; also <b>πόρσω</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus, Trag.">Refs 5th c.BC+</a>]; later <i>Attic dialect</i> <b>πόρρω</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus, 5th-6th c.BC: Xenophon Historicus, Comedy texts, Oratt. (πρόσω">Refs 5th c.BC+</a>] should be restored in [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 858.3 and πόρσω in 5th c.BC: Euripides Tragicus “Rhesus” 482): 5th c.BC: Thucydides Historicus never uses the word.">Refs 5th c.BC+</a>] —Regul. _comparative_ and _superlative_ προσωτέρω, πορρωτέρω, προσωτάτω, πορρωτάτω, see at {προσωτέρω}: <i>poetry</i> <i>comparative</i> πόρσιον [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 1.114 ">Refs 5th c.BC+</a>]: <i>superlative</i> πόρσιστα [<a href="javascript:void(0)" title=" [prev. author] “N.” 9.29 ">Refs</a>]. <i>adverb</i>: (πρό). <br /><Level1><b>__A</b></Level1> <i>absolutely</i>: <br /><Level2><b>__I</b></Level2> of Place, generally with a notion of motion, <b>forwards, onwards</b>, π. ἄγειν, φέρειν, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.388, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.542, etc.; [δοῦρα] ὄρμενα πρόσσω 8th c.BC: Ilias Homerus Epicus “Illiad” 11.572 ">Refs 8th c.BC+</a>]; ἵπποι πρόσσω μεμαυῖαι[<a href="javascript:void(0)" title=" [prev. work] 615; πρόσω ἵεσθε 12.274, etc.; π. πᾶς πέτεται 16.265 ">Refs</a>]; π. κατέκυψε[<a href="javascript:void(0)" title=" [prev. work] 611; π. ἀΐξας 17.734 ">Refs</a>]; π. τετραμμένος αἰεί[<a href="javascript:void(0)" title=" [prev. work] 598; νέμεσθαι π. 5th c.BC: Herodotus Historicus 3.133 ">Refs 5th c.BC+</a>]; παραγγεῖλαι, πέμψαι π., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 294, 853 ">Refs 4th c.BC+</a>]; βῆναι, ἕρπειν π., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 195, 547 ">Refs 5th c.BC+</a>]; μὴ πόρσω φωνεῖν speak no <b>further</b>, [<a href="javascript:void(0)" title=" [prev. author] “El.” 213 (Lyric poetry); μηκέτι πάπταινε πόρσιον 5th c.BC: Pindarus Lyricus “O.” 1.114: with _Article_, πορεύεσθαι αἰεὶ τὸ πρόσω 5th c.BC: Herodotus Historicus 7.30, compare 9.57 ">Refs 5th c.BC+</a>]; also ἰέναι τοῦ π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.3.1; ἤϊε αἰεὶ ἐς τὸ π. 5th c.BC: Herodotus Historicus 3.25. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of Distance, <b>far off</b>, παπταίνειν τὰ πόρσω [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 3.22; ἐγγὺς παρεστὼς καὶ πρόσω δ᾽ ἀποστατῶν 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 65; ὡς ἀπ᾽ ὀμμάτων, πρόσω 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 15 ">Refs 5th c.BC+</a>]; πρόσω λεύσσειν to see <b>at a distance</b>, [<a href="javascript:void(0)" title=" [prev. author] “fragment” 858.3; πόρρω ποι ἀπεσκοποῦμεν 5th-6th c.BC: Plato Philosophus “Respublica” 432e; ἐγγύς, οὐ πρόσω βεβηκώς 5th c.BC: Euripides Tragicus “Phoenissae” 596; ἡ δέ γ᾽ Εὔβοια.. παρατέταται μακρὰ πόρρω πάνυ 5th-6th c.BC: Aristophanes Comicus “Nubes” 212; εἴτ᾽ ἐγγύς, εἴτε πόρρω 5th-6th c.BC: Plato Philosophus “Protagoras” 356e; πόρρω που ἐκτὸς ὄντι [prev. author] “R.” 499c, etc.">Refs 5th c.BC+</a>]; πόρρω ποιεῖν τι leave <b>at a distance</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Anaxilas Comicus 22.18, compare 3rd c.BC: Herodas Mimographus 6.90 (uncertain); πάνυ π. γενέσθαι 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.3.16 ">Refs 5th c.BC+</a>]; τὰ σκέλη κινεῖν ταχὺ καὶ π., of a runner, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1361b24; οἱ πόρρω βάρβαροι [prev. author] “EN” 1149a11. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>too far</b>, καὶ νῦν ἴσως πόρρω ἀποτενοῦμεν [τὸν λόγον] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 458b; οὐ πόρρω ἐθελήσαιμ᾽ ἂν πιεῖν [prev. author] “Smp.” 176d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>in front</b>, τὰ π. μέρη [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 16.680, compare 15.141, 18(2).265. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> of Time, <b>forward</b>, πρόσσω καὶ ὀπίσσω, see at {ὀπίσω} 11; χρόνος.. ἰὼν πόρσω [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 10(11).55 ">Refs 5th c.BC+</a>]; of continuance, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 747 ">Refs 4th c.BC+</a>]; <b>hereafter</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 3.111 ">Refs 5th c.BC+</a>]; ἀναβάλλομαι ὡς πόρσιστα <b>as late as possible</b>, [<a href="javascript:void(0)" title=" [prev. author] “N.” 9.29 ">Refs</a>]; ἤδη πόρρω τῆς ἡμέρας οὔσης <b>far spent</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.122 ">Refs 4th c.BC+</a>]; μέχρι πόρρω till <b>late</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 581a26. ">Refs 4th c.BC+</a>]<br /><Level1><b>__B</b></Level1> with <i>genitive</i>: <br /><Level2><b>__B.I</b></Level2> of Place, <b>further into</b>, π. τοῦ ποταμοῦ προβαίνειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.3.28, compare 5th c.BC: Hippocrates Medicus “γυναικεῖα” 1.2: especially _metaphorically_, προβήσεσθαι πόρρω μοχθηρίας">Refs 5th c.BC+</a>] will go <b>far</b> in wickedness, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Apologia Socratis” 30 ">Refs 5th c.BC+</a>]; π. ἀρετῆς ἀνήκειν to have reached <b>a high point</b> of virtue, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.237; οὕτω πόρρω σοφίας ἥκεις 5th-6th c.BC: Plato Philosophus “Euthydemus” 294e; πόρρω σοφίας ἐλαύνειν [prev. author] “Euthphr.” 4b, compare “Grg.” 486a, “Cra.” 410e, “Ly.” 204b ">Refs 5th c.BC+</a>]; π. τέχνης a <b>past</b> master, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 192 (see. below 11); π. πάνυ ἐλάσαι τῆς πλεονεξίας 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.39 ">Refs 5th c.BC+</a>]: also with <i>Article</i>, προβήσομαι ἐς τὸ π. τοῦ λόγου [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.5; ἐς τὸ π. οὐδὲν προεκόπτετο τῶν πρηγμάτων [prev. author] 3.56 ">Refs 5th c.BC+</a>]; ἐς τὸ π. μεγάθεος τιμῶνται are honoured <b>to a high point</b> of greatness, i.e. very greatly, [<a href="javascript:void(0)" title="[prev. work] 154. ">Refs</a>]<br /><Level2><b>__B.II</b></Level2> of Distance, <b>far from</b>, οὐ π. τοῦ Ἑλλησπόντου [<a href="javascript:void(0)" title=" [prev. author] 5.13; οὐ π. Σπάρτης πόλις 5th c.BC: Euripides Tragicus “Andromache” 733; στάντες οὐ πόρρω τῶν βωμῶν 5th-6th c.BC: Plato Philosophus “Leges” 800d, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.2.22, etc.: _metaphorically_, π. δικαίων 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 414 ">Refs 5th c.BC+</a>]; πόρρω τέχνης,= οὐκ ἀπὸ τέχνης, i. e. φύσει, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 192 (_accusative_ to Scholia, sed see above 5th c.BC: Bacchylides Lyricus 1); π. τοῦ χειρίσματος 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 11; οὐκέτι πόρρω διθυράμβων φθέγγομαι 5th-6th c.BC: Plato Philosophus “Phaedrus” 238d ">Refs 5th c.BC+</a>]; πόρρω που τῶν ἐμαυτῷ πεπολιτευμένων <b>far below</b> them, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.299; πόρρω εἶναι τοῦ οἴεσθαι 5th-6th c.BC: Plato Philosophus “Phaedo” 96e; πόρρω τῶν πραγμάτων 5th-6th c.BC: Isocrates Orator 4.16; πόρρω τοῦ διαφθείρειν [prev. author] 15.240; πόρρω λίαν τῆς ὑποθέσεως ἀποπλανηθῆναι [prev. author] 7.77 ">Refs 5th c.BC+</a>]; π. σαρκός <b>very far</b> (i. e. different) <b>from</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 504b11, compare 5th-6th c.BC: Plato Philosophus “Respublica” 581e: also followed by ἀπό, ἐξαναχωρέειν π. ἀπὸ τῶν φορτίων 5th c.BC: Herodotus Historicus 4.196; πάνυ πόρρω ἀπὸ τῆς θαλάσσης 5th c.BC: Antipho Orator 5.27; ἀπὸ τοῦ τείχους 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.4.49 ">Refs 5th c.BC+</a>]; also οὕτω πόρρω εἶ περὶ τοῦ δικαίου so <b>far out</b> in your notions of right, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 343c. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.III</b></Level2> of Time, ὡς πρόσω ἦν τῆς νυκτός <b>far into</b> the night, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.121. ; ὡς π. τῆς νυκτὸς προελήλατο [prev. author] 9.44; διαλέγεσθαι πόρρω τῶν νυκτῶν 5th-6th c.BC: Plato Philosophus “Symposium” 217d; λίαν π. ἔδοξε τῶν νυκτῶν εἶναι [prev. author] “Prt.” 310c; ἐκάθευδον μέχρι π. τῆς ἡμέρας 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.2.19; βιότου πόρσω 5th c.BC: Euripides Tragicus “Alcestis” 910 (Lyric poetry); π. ἤδη ἐστὶ τοῦ βίου, θανάτου δὲ ἐγγύς 5th-6th c.BC: Plato Philosophus “Apologia” 38c; ὀψὲ καὶ π. τῆς ἡλικίας 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Demosthenes” 2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.III.2</b></Level3> οὐ π. ἑπτὰ ἡμερέων not <b>longer than</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 4.38. ">Refs 5th c.BC+</a>]	
G4208	πορρωτέρω	porrōterō	farther	G:Adv	Included with: <b> πρόσω</b>, <br /> <i>Epic dialect</i>, <i>Ionic dialect</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus ">Refs 5th c.BC+</a>], Trag. (but <i>falsa lectio</i> for{πρὸ ἕω} in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.103)">Refs 5th c.BC+</a>]; <i>poetry</i> <b>πρόσσω</b>; also <b>πόρσω</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus, Trag.">Refs 5th c.BC+</a>]; later <i>Attic dialect</i> <b>πόρρω</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus, 5th-6th c.BC: Xenophon Historicus, Comedy texts, Oratt. (πρόσω">Refs 5th c.BC+</a>] should be restored in [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 858.3 and πόρσω in 5th c.BC: Euripides Tragicus “Rhesus” 482): 5th c.BC: Thucydides Historicus never uses the word.">Refs 5th c.BC+</a>] —Regul. _comparative_ and _superlative_ προσωτέρω, πορρωτέρω, προσωτάτω, πορρωτάτω, see at {<u>προσωτέρω</u>}: <i>poetry</i> <i>comparative</i> πόρσιον [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 1.114 ">Refs 5th c.BC+</a>]: <i>superlative</i> πόρσιστα [<a href="javascript:void(0)" title=" [prev. author] “N.” 9.29 ">Refs</a>]. <i>adverb</i>: (πρό). <br /><Level1><b>__A</b></Level1> <i>absolutely</i>: <br /><Level2><b>__I</b></Level2> of Place, generally with a notion of motion, <b>forwards, onwards</b>, π. ἄγειν, φέρειν, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.388, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.542, etc.; [δοῦρα] ὄρμενα πρόσσω 8th c.BC: Ilias Homerus Epicus “Illiad” 11.572 ">Refs 8th c.BC+</a>]; ἵπποι πρόσσω μεμαυῖαι[<a href="javascript:void(0)" title=" [prev. work] 615; πρόσω ἵεσθε 12.274, etc.; π. πᾶς πέτεται 16.265 ">Refs</a>]; π. κατέκυψε[<a href="javascript:void(0)" title=" [prev. work] 611; π. ἀΐξας 17.734 ">Refs</a>]; π. τετραμμένος αἰεί[<a href="javascript:void(0)" title=" [prev. work] 598; νέμεσθαι π. 5th c.BC: Herodotus Historicus 3.133 ">Refs 5th c.BC+</a>]; παραγγεῖλαι, πέμψαι π., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 294, 853 ">Refs 4th c.BC+</a>]; βῆναι, ἕρπειν π., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 195, 547 ">Refs 5th c.BC+</a>]; μὴ πόρσω φωνεῖν speak no <b>further</b>, [<a href="javascript:void(0)" title=" [prev. author] “El.” 213 (Lyric poetry); μηκέτι πάπταινε πόρσιον 5th c.BC: Pindarus Lyricus “O.” 1.114: with _Article_, πορεύεσθαι αἰεὶ τὸ πρόσω 5th c.BC: Herodotus Historicus 7.30, compare 9.57 ">Refs 5th c.BC+</a>]; also ἰέναι τοῦ π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.3.1; ἤϊε αἰεὶ ἐς τὸ π. 5th c.BC: Herodotus Historicus 3.25. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of Distance, <b>far off</b>, παπταίνειν τὰ πόρσω [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 3.22; ἐγγὺς παρεστὼς καὶ πρόσω δ᾽ ἀποστατῶν 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 65; ὡς ἀπ᾽ ὀμμάτων, πρόσω 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 15 ">Refs 5th c.BC+</a>]; πρόσω λεύσσειν to see <b>at a distance</b>, [<a href="javascript:void(0)" title=" [prev. author] “fragment” 858.3; πόρρω ποι ἀπεσκοποῦμεν 5th-6th c.BC: Plato Philosophus “Respublica” 432e; ἐγγύς, οὐ πρόσω βεβηκώς 5th c.BC: Euripides Tragicus “Phoenissae” 596; ἡ δέ γ᾽ Εὔβοια.. παρατέταται μακρὰ πόρρω πάνυ 5th-6th c.BC: Aristophanes Comicus “Nubes” 212; εἴτ᾽ ἐγγύς, εἴτε πόρρω 5th-6th c.BC: Plato Philosophus “Protagoras” 356e; πόρρω που ἐκτὸς ὄντι [prev. author] “R.” 499c, etc.">Refs 5th c.BC+</a>]; πόρρω ποιεῖν τι leave <b>at a distance</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Anaxilas Comicus 22.18, compare 3rd c.BC: Herodas Mimographus 6.90 (uncertain); πάνυ π. γενέσθαι 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.3.16 ">Refs 5th c.BC+</a>]; τὰ σκέλη κινεῖν ταχὺ καὶ π., of a runner, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1361b24; οἱ πόρρω βάρβαροι [prev. author] “EN” 1149a11. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>too far</b>, καὶ νῦν ἴσως πόρρω ἀποτενοῦμεν [τὸν λόγον] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 458b; οὐ πόρρω ἐθελήσαιμ᾽ ἂν πιεῖν [prev. author] “Smp.” 176d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>in front</b>, τὰ π. μέρη [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 16.680, compare 15.141, 18(2).265. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> of Time, <b>forward</b>, πρόσσω καὶ ὀπίσσω, see at {ὀπίσω} 11; χρόνος.. ἰὼν πόρσω [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 10(11).55 ">Refs 5th c.BC+</a>]; of continuance, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 747 ">Refs 4th c.BC+</a>]; <b>hereafter</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 3.111 ">Refs 5th c.BC+</a>]; ἀναβάλλομαι ὡς πόρσιστα <b>as late as possible</b>, [<a href="javascript:void(0)" title=" [prev. author] “N.” 9.29 ">Refs</a>]; ἤδη πόρρω τῆς ἡμέρας οὔσης <b>far spent</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.122 ">Refs 4th c.BC+</a>]; μέχρι πόρρω till <b>late</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 581a26. ">Refs 4th c.BC+</a>]<br /><Level1><b>__B</b></Level1> with <i>genitive</i>: <br /><Level2><b>__B.I</b></Level2> of Place, <b>further into</b>, π. τοῦ ποταμοῦ προβαίνειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.3.28, compare 5th c.BC: Hippocrates Medicus “γυναικεῖα” 1.2: especially _metaphorically_, προβήσεσθαι πόρρω μοχθηρίας">Refs 5th c.BC+</a>] will go <b>far</b> in wickedness, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Apologia Socratis” 30 ">Refs 5th c.BC+</a>]; π. ἀρετῆς ἀνήκειν to have reached <b>a high point</b> of virtue, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.237; οὕτω πόρρω σοφίας ἥκεις 5th-6th c.BC: Plato Philosophus “Euthydemus” 294e; πόρρω σοφίας ἐλαύνειν [prev. author] “Euthphr.” 4b, compare “Grg.” 486a, “Cra.” 410e, “Ly.” 204b ">Refs 5th c.BC+</a>]; π. τέχνης a <b>past</b> master, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 192 (see. below 11); π. πάνυ ἐλάσαι τῆς πλεονεξίας 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.39 ">Refs 5th c.BC+</a>]: also with <i>Article</i>, προβήσομαι ἐς τὸ π. τοῦ λόγου [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.5; ἐς τὸ π. οὐδὲν προεκόπτετο τῶν πρηγμάτων [prev. author] 3.56 ">Refs 5th c.BC+</a>]; ἐς τὸ π. μεγάθεος τιμῶνται are honoured <b>to a high point</b> of greatness, i.e. very greatly, [<a href="javascript:void(0)" title="[prev. work] 154. ">Refs</a>]<br /><Level2><b>__B.II</b></Level2> of Distance, <b>far from</b>, οὐ π. τοῦ Ἑλλησπόντου [<a href="javascript:void(0)" title=" [prev. author] 5.13; οὐ π. Σπάρτης πόλις 5th c.BC: Euripides Tragicus “Andromache” 733; στάντες οὐ πόρρω τῶν βωμῶν 5th-6th c.BC: Plato Philosophus “Leges” 800d, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.2.22, etc.: _metaphorically_, π. δικαίων 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 414 ">Refs 5th c.BC+</a>]; πόρρω τέχνης,= οὐκ ἀπὸ τέχνης, i. e. φύσει, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 192 (_accusative_ to Scholia, sed see above 5th c.BC: Bacchylides Lyricus 1); π. τοῦ χειρίσματος 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 11; οὐκέτι πόρρω διθυράμβων φθέγγομαι 5th-6th c.BC: Plato Philosophus “Phaedrus” 238d ">Refs 5th c.BC+</a>]; πόρρω που τῶν ἐμαυτῷ πεπολιτευμένων <b>far below</b> them, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.299; πόρρω εἶναι τοῦ οἴεσθαι 5th-6th c.BC: Plato Philosophus “Phaedo” 96e; πόρρω τῶν πραγμάτων 5th-6th c.BC: Isocrates Orator 4.16; πόρρω τοῦ διαφθείρειν [prev. author] 15.240; πόρρω λίαν τῆς ὑποθέσεως ἀποπλανηθῆναι [prev. author] 7.77 ">Refs 5th c.BC+</a>]; π. σαρκός <b>very far</b> (i. e. different) <b>from</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 504b11, compare 5th-6th c.BC: Plato Philosophus “Respublica” 581e: also followed by ἀπό, ἐξαναχωρέειν π. ἀπὸ τῶν φορτίων 5th c.BC: Herodotus Historicus 4.196; πάνυ πόρρω ἀπὸ τῆς θαλάσσης 5th c.BC: Antipho Orator 5.27; ἀπὸ τοῦ τείχους 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.4.49 ">Refs 5th c.BC+</a>]; also οὕτω πόρρω εἶ περὶ τοῦ δικαίου so <b>far out</b> in your notions of right, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 343c. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.III</b></Level2> of Time, ὡς πρόσω ἦν τῆς νυκτός <b>far into</b> the night, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.121. ; ὡς π. τῆς νυκτὸς προελήλατο [prev. author] 9.44; διαλέγεσθαι πόρρω τῶν νυκτῶν 5th-6th c.BC: Plato Philosophus “Symposium” 217d; λίαν π. ἔδοξε τῶν νυκτῶν εἶναι [prev. author] “Prt.” 310c; ἐκάθευδον μέχρι π. τῆς ἡμέρας 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.2.19; βιότου πόρσω 5th c.BC: Euripides Tragicus “Alcestis” 910 (Lyric poetry); π. ἤδη ἐστὶ τοῦ βίου, θανάτου δὲ ἐγγύς 5th-6th c.BC: Plato Philosophus “Apologia” 38c; ὀψὲ καὶ π. τῆς ἡλικίας 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Demosthenes” 2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.III.2</b></Level3> οὐ π. ἑπτὰ ἡμερέων not <b>longer than</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 4.38. ">Refs 5th c.BC+</a>]	
G4209	πορφύρα	porphura	purple cloth	G:N-F	<b> πορφύρ-α</b> [ῠ], <br /> <i>Ionic dialect</i> <b>πορφύρ-η</b>, ἡ, <b>purple-fish, Murex trunculus</b> and <b>Purpura haemastoma,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 504, 5th-6th c.BC: Archippus Comicus 23, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 528a10, +others, 4th c.BC: Speusippus Philosophus cited in 2nd c.AD: Athenaeus Epigrammaticus 3.86c; τρέφουσα.. πορφύρας ἰσάργυρον κηκῖδα 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 959. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>purple dye obtained from it,</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 44, 5th c.BC: Herodotus Historicus 3.22, 5th-6th c.BC: Isocrates Orator 12.39, 5th-6th c.BC: Plato Philosophus “Leges” 847c; ἡ π. ἡ θαλαττία 3rd c.BC: Phylarchus Historicus 45 1st c.AD: Josephus Historicus, etc.; π. βαθυτάτη 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 4.36 ">Refs 7th c.BC+</a>]; used as an application, βρέξαντες ἐν [τῷ νάρδῳ] τὴν π. ἐπιτιθέναι [<a href="javascript:void(0)" title=" 4th c.AD: Oribasius Medicus “Eup.” 3.2. ">Refs 4th c.AD+</a>]<br /><Level2><b>__III</b></Level2> ={πορφυρίς} 1, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Aemilius Paulus” 23, etc.">Refs 1st c.AD+</a>]: in <i>plural</i>, <b>cloths of purple,</b> πορφύρας πατῶν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 957 ">Refs 4th c.BC+</a>]: collectively in <i><i>singular</i></i>, κωμῳδοῖς.. πορφύραν εἰσφέρων, ὥσπερ οἱ Μεγαρεῖς [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1123a23. ">Refs 4th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>purple stripe</b> or other <b>adornment</b> of a garment, τῆς σκιᾶς τὴν π. πρῶτον ἐνυφαίνουσ᾽, εἶτα μετὰ τὴν π. τοῦτ᾽ ἔστιν οὔτε λευκὸν οὔτε π. ἀλλ᾽ ὥσπερ αὐγὴ τῆς κρόκης κεκραμένη [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 561; ποτικεφάλαια.. μὴ ἔχοντα μήτε σκιὰν μήτε πορφύραν “IG” 5(1).1390.24 (Andania, 1st c.BC),compare “BGU” 1141.41 (1st c.BC), 2nd c.AD: Lucianus Sophista “Par.” 58, 2nd c.AD: Galenus Medicus 18(2).791">Refs 4th c.BC+</a>]; π. πλατεῖα, = Latin <i>latus clavus,</i> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 10.26.1, 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 108 (_plural_)">Refs 4th c.BC+</a>]; π. alone, [<a href="javascript:void(0)" title=" “IGRom.” 3.1422 (from Prusias). ">Refs</a>]<br /><Level2><b>__V</b></Level2> <i>metaphorically</i>, σελήνη οὐρανοῦ π. [<a href="javascript:void(0)" title=" 2nd c.AD: Secundus Gnomologus “Sententiae - FPG” 6. (Perh. formed from πορφύρεος 11, compare μαρμαίρω, μαρμάρεος, μάρμαρος.) ">Refs 2nd c.AD+</a>]	
G4210	πορφύρεος	porphureos	purple	G:A	<b> πορφύρ-εος</b>, η, ον, <br /> <i>Attic dialect</i> <b>πορφῠροῦς</b>, ᾶ, οῦν, <i>Aeolic dialect</i> <b>πορφύριος</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 64, 7th-6th c.BC: Alcaeus Lyricus “Supp.” 11.2 (πόρφυρον ἄνθος is corrupt in 7th-6th c.BC: Sappho Lyrica 94, and πορφυρ[α] as _neuter_ _plural_ (¯ ?~X ¯) is found in 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 20a. 9)">Refs 7th c.BC+</a>]; -ύριος also in [<a href="javascript:void(0)" title=" “IG” 5(1).1390.179 (Andania, 1st c.BC)">Refs 1st c.BC+</a>]: <br /><Level2><b>__I</b></Level2> in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, ">Refs 8th c.BC+</a>]<br /><Level3><b>__I.1</b></Level3> of the sea (compare πορφύρω), <b>heaving, surging,</b> [χαράδραι] ἐς.. ἅλα πορφυρέην μεγάλα στενάχουσι ὁέουσαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.391; ἀμφὶ δὲ κῦμα στείρῃ πορφύρεον μεγάλ᾽ ἴαχε νηὸς ἰούσης 1.482, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.428; π. κῦμα.. ποταμοῖο ἵστατ᾽ ἀειρόμενον 8th c.BC: Ilias Homerus Epicus “Illiad” 21.326, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.243 ">Refs 8th c.BC+</a>]; θάλασσα Alc. [prev. cited] <br /><Level3><b>__I.2</b></Level3> of blood, <b>gushing,</b> αἵματι δὲ χθὼν δεύετο π. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.361 ">Refs 8th c.BC+</a>]; so, π. θάνατος <b>onrushing</b> death, of death in battle, [<a href="javascript:void(0)" title=" 5.83, +others (but, π. θάνατος· ὁ μέλας καὶ βαθὺς καὶ ταραχώδης, 5th c.AD(?): Hesychius Legal icographus). ">Refs 5th c.AD+</a>]<br /><Level3><b>__I.3</b></Level3> of the rainbow, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.547; to which a supernatural π. νεφέλη is compared, [prev. work] 551 ">Refs 8th c.BC+</a>]; perhaps <b>lurid.</b> <br /><Level2><b>__II</b></Level2> <b>purple,</b> of stuff, cloths, etc., π. φᾶρος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.221; χλαῖνα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.115; πέπλοι 8th c.BC: Ilias Homerus Epicus “Illiad” 24.796; δίπλαξ 3.126, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.242; ῥήγεα 8th c.BC: Ilias Homerus Epicus “Illiad” 24.645; τάπητες 9.200, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.151; σφαῖρα 8.373; χλάμυς 7th-6th c.BC: Sappho Lyrica 64 ">Refs 8th c.BC+</a>]; σπάργανα, πτερά, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.114, 183 ">Refs 5th c.BC+</a>]; χλανίς, χιτών, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 37.11, 5th c.BC: Bacchylides Lyricus 17.52, compare 4th-5th c.BC: Aeschylus Tragicus “Persae” 317, 5th c.BC: Herodotus Historicus 1.50, 5th c.BC: Euripides Tragicus “Orestes” 1457 codices (Lyric poetry), etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of human complexion, <b>bright-red, rosy, flushing,</b> π. Ἀφροδίτη [<a href="javascript:void(0)" title=" 6th c.BC: Anacreon Lyricus 2.3; στόμα 4th-5th c.BC: Simonides Lyricus 72; παρῇδες 4th-5th c.BC: Phrynichus Tragicus 13 ">Refs 6th c.BC+</a>]; χείλη [<a href="javascript:void(0)" title=" “IG” 3.1376. ">Refs</a>]<br /><Level3><b>__II.3</b></Level3> <b>purple-clad, in purple,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Tim.” 20. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> <i>neuter</i> <i>plural</i> πορφυρᾶ <b>purple colour</b> or <b>purple spots,</b> [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 17.33. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.5</b></Level3> πορφυροῦν (i.e. ἄνθος), τό, <b>Woodfordia floribunda</b> (an Indian shrub), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Ctesias Historicus “fragment” 57.21. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.6</b></Level3> <i>adverb</i> -ῶς, στύφειν mordant <b>for purple,</b> [<a href="javascript:void(0)" title=" PHolm. 24.37. ">Refs</a>]	
G4211	πορφυρόπωλις	porphuropōlis	dealer in purple	G:N-F	<b> πορφῠρο-πώλης</b>, ου, ὁ, <br /> <b>dealer in purple</b>, [<a href="javascript:void(0)" title="“IG“ Rom. 4.1071 (from Cos), Judeich “Altertümer von Hierapolis“ No. 156">Refs</a>]: <i>feminine</i> <b>πορφῠρό-πωλις</b>, ιδος, [<a href="javascript:void(0)" title=" “IGRom.” [prev. cited] (probably), NT.Act.16.14, “PFlor.” 71.641 (4th c.AD)">NT+4th c.AD+</a>]:—hence <b>πορφῠρο-πωλική</b> (i.e. τέχνη), ἡ, <b>their trade,</b> [<a href="javascript:void(0)" title=" AB 379, 1st-2nd c.AD: Harpocratio Grammaticus see at {ἁλουργοπωλική}. ">Refs 1st c.AD+</a>]	
G4212	ποσάκις	posakis	how often!	G:Adv	<b> ποσάκις</b> [ᾰ], <br /> <i>adverb</i> <b>how many times? how often?</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Epistulae” 353d ">Refs 5th c.BC+</a>]; <i>poetry</i> <b>ποσσάκι</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Hymnus in Dianam” 119. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> Indef., <b>so many times,</b> οἱ π. ποσοὶ [ἀριθμοί], i.e. <b>square</b> numbers, and οἱ π. π. ποσοί <b>cubes,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 1020b5. ">Refs 4th c.BC+</a>]	
G4213	πόσις	posis	drink	G:N-F	<b> πόσῐς</b>, ιος, <br /> <i>Attic dialect</i> <b>εως</b>, ; <i>dative</i> πόσει, <i>Ionic dialect</i> πόσι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.19 ">Refs 5th c.BC+</a>]: (πίνω):— <b>drinking, drink, beverage,</b> πόσιος καὶ ἐδητύος ἐζ ἔρον ἕντο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.469, +others; βρῶσίς τε π. τε 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.176, compare 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 395: _plural_, βρώσεσιν ἢ πόσεσιν 3rd c.AD: Democritus Epigrammaticus 235 ">Refs 8th c.BC+</a>]; <b>carousal,</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 101, 5th c.BC: Critias Philosophus, Tragicus, Elegiacus 6.9 4th c.BC: Demosthenes Orator ">Refs 7th c.BC+</a>]; συγγίνεσθαι ἐς πόσιν to meet for a <b>carousal,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.172, compare “Bull.Soc.Alex.” 7.66; πρὸς πόσιν τετράφθαι 5th c.BC: Thucydides Historicus 7.73; λιπαρέειν τῇ πόσι 5th c.BC: Herodotus Historicus 5.19; παρὰ τὴν π. ">Refs 5th c.BC+</a>]<b>over their cups,</b> [<a href="javascript:void(0)" title=" [prev. author] 2.121. ; ἐκ δὲ θοίνας π. ἐγένετο, ἐκ δὲ πόσιος μῶκος 5th c.BC: Epicharmus Comicus 148; πόσιος ἐν βάθει 3rd c.BC: Theocritus Poeta Bucolicus 14.29: _plural_, 5th-6th c.BC: Plato Philosophus “Leges” 641a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>draught,</b> αἷμα πίεται τρίτην πόσιν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 578; ἐκπίνειν ὑστάτην π. 5th c.BC: Antipho Orator 1.20; πόσις φαρμάκου [prev. author] 6.22. ">Refs 5th c.BC+</a>]	
G4214	πόσος	posos	how much/many	G:Cor+G:Intg	<b> πόσος</b>, <br /> <i>Ionic dialect</i> <b>κόσος</b>, η, ον, <i>interrogative</i> <i>adjective</i> <b>of what quantity?</b> <br /><Level3><b>__1</b></Level3> of Number, <b>how many?</b> κόσοι τινές εἰσι οἱ Αακεδαιμόνιοι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.234; π. καὶ ποῖα..; 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.4.7; π. χρήματ; [prev. author] “Cyr.” 3.1.35; π. ἄττα δὴ ὑποδήματα 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1133a21 ">Refs 5th c.BC+</a>]: with <i><i>singular</i></i> Nouns, <b>how great? how much?</b> π. πλῆθος νεῶ; [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 334; π. τις ἀριθμό; 5th-6th c.BC: Plato Philosophus “Theaetetus” 198c; π. χρυσίο; 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.8.1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of Distance, <b>how far?</b> πόσον ἄπεστιν ἐνθένδε τὸ στράτευμ; [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 6.3.10 ">Refs</a>]; π. τις ὁδὸς εἴη[<a href="javascript:void(0)" title=" [prev. work] 4.6.10; μέχρι πόσο; Anonymus cited in 2nd c.AD: Gellius, Aulus Grammaticus Latinus 1.3.9, compare 5th c.BC: Euripides Tragicus “Fragmenta” 953.32. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> of Time, <b>how long?</b> π. τινὰ χρόνο; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 558, etc.; π. χρόνο;πότ; 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 83. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> of Value, <b>how much?</b> πόσον δίδω; [<a href="javascript:void(0)" title=" [prev. author] “Pax” 1262; πόσο; ">Refs</a>]<b>at what price?</b> [<a href="javascript:void(0)" title=" [prev. author] “Ach.” 812, 898, 5th-6th c.BC: Plato Philosophus “Apologia” 20b, etc.">Refs 5th c.BC+</a>]; ἐπὶ πόσ;[<a href="javascript:void(0)" title=" [prev. work] 41a, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.1.43 ">Refs 5th c.BC+</a>]; ἐκ πόσου is <i>falsa lectio</i> for{ὁπόσου} in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 50.30. ">Refs 4th c.BC+</a>]<br /><Level3><b>__5</b></Level3> of Degree, <b>how great?</b> πόθο; πόσος τι; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 55; πόσης γέμει σωφροσύνη; 5th-6th c.BC: Plato Philosophus “Symposium” 216d ">Refs 5th c.BC+</a>]: <i>neuter</i> <i>adverb</i> πόσο; πόσ; <b>to what amount?</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 399, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__8</b></Level3> <br /><Level2><b>__II</b></Level2> <b>ποσός</b>, ή, όν, <i>indefinite</i> <i>adjective</i> <b>of a certain quantity</b> or <b>magnitude,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Gorgias Rhetor et Sophista “fragment” 3D., 5th-6th c.BC: Plato Philosophus “Sophista” 245d ">Refs 5th c.BC+</a>], etc.; ποσὰ τῶν περιφερῶν <b>a certain number of..,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 2p.50U. ">Refs 4th c.BC+</a>]; ἐπὶ ποσόν <b>for a certain time,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.34.15, etc.; οὐδ᾽ ἐπὶ π. [prev. author] 1.1.2 ">Refs 2nd c.BC+</a>]; κατὰ ποσόν to <b>a certain extent,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 81.22. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> ποσόν, τό, ={ποσότης}, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 24c, 24d, 4th c.BC: Aristoteles Philosophus “Categoriae” 4b20, “Metaph.” 1020a7, etc.">Refs 5th c.BC+</a>]; κατὰ ποσόν in point of <b>quantity,</b> [<a href="javascript:void(0)" title=" [prev. author] “EN” 1158b31. ">Refs</a>]<br /><Level2><b>__III</b></Level2> <i>adverb</i> ποσῶς [<a href="javascript:void(0)" title=" 1st c.AD: Cornutus Philosophus “de Natura Deorum” 34, 2nd c.AD: Rufus Medicus “Oss.” 18, 2nd c.AD: Soranus Medicus “de signis fracturarum - Physici et Medici Graeci Minores” 2, 2nd c.AD: Vettius Valens Astrologus 238.24, 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 1.120, 227. (I.- 5th c.BC: Euripides Tragicus ">Refs 5th c.BC+</a>] <b>q[uglide]oty-os,</b> compareLatin <i>quot,</i> Sanskrit <i>káti</i> 'how many?')	
G4215	ποταμός	potamos	river	G:N-M	<b> ποτᾰμός</b>, ὁ, <br /> <b>river, stream,</b> Ὠκεανοῖο ἐξ οὗ περ πάντες π. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.196 ">Refs 8th c.BC+</a>]; π. ἁλιμυρήεις, ἀργυροδίνης, βαθυδίνης, βαθύρροος, δεινός, διιπετής, δινήεις, ἐΰρροος, ἐρίδουπος, εὐρὺ ῥέων, θεῖος, ἱερός, ἴφθιμος, καλλίροος, κελάδων, λάβρος, πλήθων, χειμάρροος, ὠκύροος, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.460, 8th c.BC: Ilias Homerus Epicus “Illiad” 21.8, 212, 8, 25, 17.263, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.242, 8th c.BC: Ilias Homerus Epicus “Illiad” 21.130, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.515 (_plural_), 8th c.BC: Ilias Homerus Epicus “Illiad” 21.304, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.238, 10.351 (_plural_), 8th c.BC: Ilias Homerus Epicus “Illiad” 17.749 (_plural_), 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.441, 8th c.BC: Ilias Homerus Epicus “Illiad” 18.576, 21.270, 5.87, 87, 598 ">Refs 8th c.BC+</a>]; νυκτὸς π., of the <b>rivers</b> of hell, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 130.9: proverbial, ἄνω ποταμῶν,">Refs 5th c.BC+</a>] of extraordinary events, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 335, etc. (in full, ἄνω π. ἱερῶν χωροῦσι παγαί 5th c.BC: Euripides Tragicus “Medea” 410 (Lyric poetry)); π. οὐκ ἔστιν ἐμβῆναι δὶς τῷ αὐτῷ 1st c.AD(?): Heraclitus 91 ">Refs 5th c.BC+</a>]; π. θαλάσσῃ ἐρίζεις, of unequal combats, [<a href="javascript:void(0)" title=" 10th c.AD: Suidas Legal icographus, etc. ">Refs</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, <b>rivers of fire</b> or <b>lava,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 1.22, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 370: Comedy texts, ζωμοῦ π. κρέα θερμὰ κυλίνδων 5th c.BC: Teleclides Comicus 1.8, compare 5th c.BC: Pherecrates Comicus 108.3; also π. πραγμάτων 3rd c.AD: Porphyrius Tyrius Philosophus “ad Marcellam - Porphyrii Opuscula” 5. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>artificial stream, canal,</b> [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 16.1.10, 2nd c.AD: Arrianus Historicus “Anabasis” 7.21.1; οἱ ὀρυχθέντες π. “OGI” 54.23 (Adule, 3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> personified, <b>rivergod,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.7, 73, etc. ">Refs 8th c.BC+</a>]<br /><Level2><b>__III</b></Level2> name of the constellation Eridanus, [<a href="javascript:void(0)" title=" 4th c.BC: Eudoxus Astronomus cited in 2nd c.BC: Hipparchus Astronomicus 1.2.20, 4th-3rd c.BC: Aratus Epicus 358, etc. ">Refs 4th c.BC+</a>]	
G4216	ποταμοφόρητος	potamophorētos	flooded	G:A	<b> ποτᾰμο-φόρητος</b>, ον, <br /> <b>carried away by a river,</b> [<a href="javascript:void(0)" title=" NT.Rev. 12.15, “PMag.Par.” 1.876, 1st c.AD: Cyranus 39; γῆ π. “PStrassb.” 5.10 (3rd c.AD). ">NT+1st c.AD+</a>]	
G4217	ποταπός	potapos	of what kind?	G:Intg	<b> ποδᾰπός</b>, ή, όν, <br /> <b>from what country?</b>: hence, generally, <b>whence? where born?</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.218 (as variant), 4th-5th c.BC: Aeschylus Tragicus “Choephori” 575, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1160, 5th c.BC: Euripides Tragicus “Cyclops” 276, etc.; τίς καὶ π.; 5th-6th c.BC: Plato Philosophus “Apologia” 20b; π. τὸ γένο; 5th-6th c.BC: Aristophanes Comicus “Pax” 186, compare “Av.” 108 ">Refs 5th c.BC+</a>]; of wine, π. ὁ Βρόμιο; Θάσιος [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 230. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> generally, <b>of what sort?</b> π. τὸ δῶρο; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 453 ">Refs 5th c.BC+</a>]: frequently in later Gr., [<a href="javascript:void(0)" title=" NT.Matt.8.27, NT.Luke.1.29, 2nd c.AD: Hermogenes Rhetor “περὶ εὑρέσεως” 1.1, etc.">NT+2nd c.AD+</a>]; in a play on both senses, π. τὸ γένο; πλούσιος [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 90 ">Refs 2nd c.AD+</a>]; π. (i.e. κύων); οἷος.. μὴ δάκνειν [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 25.40 ">Refs 4th c.BC+</a>]. <i>adverb</i> <b>-πῶς</b>[<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus Gr. 2.925 ">Refs 2nd c.AD+</a>]; ποταπῶς [<a href="javascript:void(0)" title=" “Corpus Glossariorum Latinorum” (2nd c.AD: Phrynichus Atticista 39">Refs 2nd c.AD+</a>] considers <i>signification</i> 2 un-Attic, but S. [prev. cited] is cited by Scholia 2nd c.BC: Dionysius Thrax Grammaticus p.239 H.: the spelling <u><b>ποταπός</b></u> (which is <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 230 (codices 2nd c.AD: Athenaeus Epigrammaticus))">Refs 2nd c.AD+</a>] is found in later Gr., [same places] above,[<a href="javascript:void(0)" title="compare 1st c.BC: Philodemus Philosophus “περὶ κακιῶν ί” p.25J., 1st c.BC: Dionysius Halicarnassensis 7.57, 1st c.AD: Philo Judaeus 1.157 (variant), 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 3.16, 2nd c.AD: Lucianus Sophista “Par.” 22, 4th c.AD: Julianus Imperator “Orationes” 4.138c. ποδ-">Refs 1st c.BC+</a>] = Latin <i>quod;</i> for the termination compare ἀλλοδαπός (and see [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 20.15). Derived from ποίου δαπέδου">Refs 2nd c.AD+</a>] by Phryn.[same place], [<a href="javascript:void(0)" title=" 9th c.AD: Photius Legal icographus, etc.) ">Refs 9th c.AD+</a>]	
G4218	ποτέ	pote	once/when	G:Part	Included with: <b> πότε</b>, <br /> <i>Ionic dialect</i> <b>κότε</b>, <i>Doric dialect</i> <b>πόκα</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 4.7, +others">Refs 3rd c.BC+</a>]:—<i>interrogative</i> Particle used in direct and indirect questions, <b>when? at what time?</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.227, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.642; πότ᾽ εἰ μὴ νῦν..; 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 101 (Lyric poetry), compare “Ch.” 394 (Lyric poetry)">Refs 8th c.BC+</a>]; πότ᾽ ἆρ; ={πότε} with ἆρα [<a href="javascript:void(0)" title=" 1.4 or 11, 5th c.BC: Euripides Tragicus “Ion” 563; πότε δ; 4th-5th c.BC: Aeschylus Tragicus “Choephori” 720 (Lyric poetry); ἐς πότε λήξε; 5th c.BC: Sophocles Tragicus “Ajax” 1185 (Lyric poetry); ἐκ πότε.. ἤρξασθε “SIG” 832.9 (Astypalaea, 2nd c.AD). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>indefinite</i> <u><b>ποτε</b></u> (<i>Attic dialect</i>, also [<a href="javascript:void(0)" title=" 4th c.AD(?): Arcadius Grammaticus in οὔποτε “IG” 5(2).343.48,66 (Orchom., 4th c.BC), οὔτε ποτέ “Tab.Defix.” in “Philol.” 59.201, and 5th c.AD: Cypria in μήποτε “Inscription Cyprian dialect” 144H.)">Refs 4th c.BC+</a>], <i>Ionic dialect</i> <b>κοτε</b>, <i>Doric dialect</i> <b>ποκα</b>, <i>Aeolic dialect</i> <b>ποτα</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 1.5, _enclitic_ Particle: ">Refs 7th c.BC+</a>]<br /><Level3><b>__II.1</b></Level3> <b>at some time</b> or <b>other, at some time,</b> τάχ᾽ ἄν ποτε θυμὸν ὀλέσσῃ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.205, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.76, etc.">Refs 8th c.BC+</a>]; π. καὶ ἄλλοτε <b>at certain</b> other <b>times,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.4.12, 4th c.BC: Aristoteles Philosophus “Poetica” 1451a9, 2nd c.AD: Lucianus Sophista “Herm.” 24. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> in <i>hypothetical</i> clauses, questions, etc., <b>at any time, ever,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 755, 1133; εἴ κοτε Callias Epigrammaticus “Aet.Oxy.” 2080.69 ">Refs 5th c.BC+</a>]; compare εἴ ποτε: also with relatives (compare δήποτε), Ζεὺς ὅστις ποτ᾽ ἐστίν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 160 (Lyric poetry), etc.">Refs 4th c.BC+</a>]; ὅποι ποτέ, ὅπου π., etc., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 780, “Aj.” 194 (Lyric poetry), etc.">Refs 5th c.BC+</a>]; after πω, πη, see at {πώποτε, πήποκα}: very frequently with negatives, οὔτε ποτ᾽.. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.226; οὐδέ ποτ᾽ 8th-7th c.BC: Hesiodus Epicus “Theogonia” 759; οὐδέν ποτ᾽ ἄλλο 4th-5th c.BC: Aeschylus Tragicus “Choephori” 16; οὐδεὶς ἐρεῖ ποθ᾽ 5th c.BC: Sophocles Tragicus “Ajax” 481; οὐκ ἂν δή ποτε 8th c.BC: Ilias Homerus Epicus “Illiad” 19.271, etc.; τοῦτο μὴ δόξῃς ποτέ 5th c.BC: Sophocles Tragicus “Antigone” 762, compare 648, 750, etc.">Refs 8th c.BC+</a>]; compare οὔποτε, μήποτε, οὐδέποτε, μηδέποτε, οὐπώποτε, μηπώποτε. <br /><Level3><b>__II.3</b></Level3> in <i>correlative</i> clauses it stands first, with accent, ποτὲ μὲν.., ποτὲ δὲ.. <b>at one time.., at another..,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 170c (assuming variant), 2nd c.BC: Polybius Historicus 4.38.6, etc.; ποτὲ μὲν.., αὖθις δὲ.. 5th-6th c.BC: Plato Philosophus “Respublica” 560a; ποτὲ.., τοτὲ δ᾽ οὔ [prev. author] “Tht.” 192d; ποτ᾽ εἶχε.., εἶτά γε νῦν 4th c.BC: Demosthenes Orator 36.50; ποτὲ μὲν.. νῦν δέ 2nd c.AD: Lucianus Sophista “DMort.” 11.1 ">Refs 5th c.BC+</a>]; ποτὲ δὲ.., without any preceding Part., [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 9.7 (uncertain). ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> of some unknown point of time, <br /><Level3><b>__III.1</b></Level3> in <i>reference</i> to the past, <b>once,</b> ὅν ποτ᾽ Ἀθήνη θρέψε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.547, etc.; οὕς ποτ᾽ ἀπ᾽ Αἰνείαν ἑλόμην, of the day before, 8.108 (see. Scholia), compare 14.45; ἤδη π. 1.260, 5th c.BC: Sophocles Tragicus “Ajax” 1142, 5th-6th c.BC: Aristophanes Comicus “Nubes” 346, “Ra.” 931; ποτ᾽ ἤδη 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 50; πρόσθε πού ποτ᾽ 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1549; χρόνῳ ποτ᾽ [prev. author] “Ant.” 303 ">Refs 8th c.BC+</a>]; especially in telling a story, <b>once upon a time,</b> οὕτω ποτ᾽ ἦν μῦς καὶ γαλῆ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 1182, compare 5th-6th c.BC: Plato Philosophus “Phaedrus” 237b ">Refs 5th c.BC+</a>]: with historic <i>present</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 715, 5th c.BC: Euripides Tragicus “Electra” 416, “Ba.” 2 ">Refs 5th c.BC+</a>]: with a <i>substantive</i>, εἰς τήν π. φιλίαν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 3.22; τυράννου.. πάλαι π. 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1043, compare “Ph.” 677 (Lyric poetry), “Tr.” 555. ">Refs 5th c.BC+</a>]<br /><Level4><b>__III.1.b</b></Level4> <b>at length,</b> μόγις δή κοτε εἶπε [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.116; μόγις οὖν π. 5th-6th c.BC: Plato Philosophus “Protagoras” 314e, etc.; ὀψὲ γοῦν π. 5th c.AD: Hierocles Platonicus Philosophus “in Carmen Aureum - FPG” 27p.484M. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> in <i>reference</i> to the future, <b>at some time,</b> καί π. τοι.. παρέσσεται.. δῶρα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.213, compare 240, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 386, “Ant.” 912, etc.">Refs 8th c.BC+</a>]: also to denote earnest expectation, <b>at length,</b> εὔχεταί π. οἶκον ἰδεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.293; ἔμελλον ἄρα παύσειν π. 5th-6th c.BC: Aristophanes Comicus “Ranae” 268; especially with _imperative_, μέθες π. ">Refs 5th c.BC+</a>]<b>dimitte tandem aliquando,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 816; τείσασθ᾽, ἀλλὰ τῷ χρόνῳ π. [prev. work] 1041, etc.">Refs 5th c.BC+</a>]; ὀψέ π. [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Orationes” 1.31d. ">Refs 4th c.AD+</a>]<br /><Level3><b>__III.3</b></Level3> with intensive force, in questions, τίς ποτ; who <b>in the world?</b> τίνες ποτ᾽ ἐστ; [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 408, compare 5th c.BC: Sophocles Tragicus “Philoctetes” 220, etc.">Refs 5th c.BC+</a>]; τί ποτ᾽ ἐστὶ τοῦτο τὸ πάθος what it can <b>possibly</b> be, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 187d; οὐκ ἐξερεῖς ποτ; 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 335, compare 754, “Aj.” 1290, etc.">Refs 5th c.BC+</a>]; to strengthen ἀεί, ἀεί ποτε <b>from all time, always in the past,</b> ἀεί ποτε ζῇ ταῦτα [<a href="javascript:void(0)" title=" [prev. author] “Ant.” 456, compare “Aj.” 320, 5th c.BC: Thucydides Historicus 6.82, +others, 2nd-3rd c.AD: Dio Cassius Historicus 42.5; ἀεὶ δή π. 5th c.BC: Thucydides Historicus 1.13, 8.73. ">Refs 5th c.BC+</a>]	
G4219	πότε	pote	when?	G:Intg	<b> πότε</b>, <br /> <i>Ionic dialect</i> <b>κότε</b>, <i>Doric dialect</i> <b>πόκα</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 4.7, +others">Refs 3rd c.BC+</a>]:<Level2><b>__I</b></Level2> <i>interrogative</i> Particle used in direct and indirect questions, <b>when? at what time?</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.227, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.642; πότ᾽ εἰ μὴ νῦν..; 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 101 (Lyric poetry), compare “Ch.” 394 (Lyric poetry)">Refs 8th c.BC+</a>]; πότ᾽ ἆρ; ={πότε} with ἆρα [<a href="javascript:void(0)" title=" 1.4 or 11, 5th c.BC: Euripides Tragicus “Ion” 563; πότε δ; 4th-5th c.BC: Aeschylus Tragicus “Choephori” 720 (Lyric poetry); ἐς πότε λήξε; 5th c.BC: Sophocles Tragicus “Ajax” 1185 (Lyric poetry); ἐκ πότε.. ἤρξασθε “SIG” 832.9 (Astypalaea, 2nd c.AD). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>indefinite</i> <b>ποτε</b> (<i>Attic dialect</i>, also [<a href="javascript:void(0)" title=" 4th c.AD(?): Arcadius Grammaticus in οὔποτε “IG” 5(2).343.48,66 (Orchom., 4th c.BC), οὔτε ποτέ “Tab.Defix.” in “Philol.” 59.201, and 5th c.AD: Cypria in μήποτε “Inscription Cyprian dialect” 144H.)">Refs 4th c.BC+</a>], <i>Ionic dialect</i> <b>κοτε</b>, <i>Doric dialect</i> <b>ποκα</b>, <i>Aeolic dialect</i> <b>ποτα</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 1.5, _enclitic_ Particle: ">Refs 7th c.BC+</a>]<br /><Level3><b>__II.1</b></Level3> <b>at some time</b> or <b>other, at some time,</b> τάχ᾽ ἄν ποτε θυμὸν ὀλέσσῃ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.205, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.76, etc.">Refs 8th c.BC+</a>]; π. καὶ ἄλλοτε <b>at certain</b> other <b>times,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.4.12, 4th c.BC: Aristoteles Philosophus “Poetica” 1451a9, 2nd c.AD: Lucianus Sophista “Herm.” 24. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> in <i>hypothetical</i> clauses, questions, etc., <b>at any time, ever,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 755, 1133; εἴ κοτε Callias Epigrammaticus “Aet.Oxy.” 2080.69 ">Refs 5th c.BC+</a>]; compare εἴ ποτε: also with relatives (compare δήποτε), Ζεὺς ὅστις ποτ᾽ ἐστίν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 160 (Lyric poetry), etc.">Refs 4th c.BC+</a>]; ὅποι ποτέ, ὅπου π., etc., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 780, “Aj.” 194 (Lyric poetry), etc.">Refs 5th c.BC+</a>]; after πω, πη, see at {πώποτε, πήποκα}: very frequently with negatives, οὔτε ποτ᾽.. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.226; οὐδέ ποτ᾽ 8th-7th c.BC: Hesiodus Epicus “Theogonia” 759; οὐδέν ποτ᾽ ἄλλο 4th-5th c.BC: Aeschylus Tragicus “Choephori” 16; οὐδεὶς ἐρεῖ ποθ᾽ 5th c.BC: Sophocles Tragicus “Ajax” 481; οὐκ ἂν δή ποτε 8th c.BC: Ilias Homerus Epicus “Illiad” 19.271, etc.; τοῦτο μὴ δόξῃς ποτέ 5th c.BC: Sophocles Tragicus “Antigone” 762, compare 648, 750, etc.">Refs 8th c.BC+</a>]; compare οὔποτε, μήποτε, οὐδέποτε, μηδέποτε, οὐπώποτε, μηπώποτε. <br /><Level3><b>__II.3</b></Level3> in <i>correlative</i> clauses it stands first, with accent, ποτὲ μὲν.., ποτὲ δὲ.. <b>at one time.., at another..,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 170c (assuming variant), 2nd c.BC: Polybius Historicus 4.38.6, etc.; ποτὲ μὲν.., αὖθις δὲ.. 5th-6th c.BC: Plato Philosophus “Respublica” 560a; ποτὲ.., τοτὲ δ᾽ οὔ [prev. author] “Tht.” 192d; ποτ᾽ εἶχε.., εἶτά γε νῦν 4th c.BC: Demosthenes Orator 36.50; ποτὲ μὲν.. νῦν δέ 2nd c.AD: Lucianus Sophista “DMort.” 11.1 ">Refs 5th c.BC+</a>]; ποτὲ δὲ.., without any preceding Part., [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 9.7 (uncertain). ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> of some unknown point of time, <br /><Level3><b>__III.1</b></Level3> in <i>reference</i> to the past, <b>once,</b> ὅν ποτ᾽ Ἀθήνη θρέψε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.547, etc.; οὕς ποτ᾽ ἀπ᾽ Αἰνείαν ἑλόμην, of the day before, 8.108 (see. Scholia), compare 14.45; ἤδη π. 1.260, 5th c.BC: Sophocles Tragicus “Ajax” 1142, 5th-6th c.BC: Aristophanes Comicus “Nubes” 346, “Ra.” 931; ποτ᾽ ἤδη 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 50; πρόσθε πού ποτ᾽ 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1549; χρόνῳ ποτ᾽ [prev. author] “Ant.” 303 ">Refs 8th c.BC+</a>]; especially in telling a story, <b>once upon a time,</b> οὕτω ποτ᾽ ἦν μῦς καὶ γαλῆ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 1182, compare 5th-6th c.BC: Plato Philosophus “Phaedrus” 237b ">Refs 5th c.BC+</a>]: with historic <i>present</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 715, 5th c.BC: Euripides Tragicus “Electra” 416, “Ba.” 2 ">Refs 5th c.BC+</a>]: with a <i>substantive</i>, εἰς τήν π. φιλίαν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 3.22; τυράννου.. πάλαι π. 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1043, compare “Ph.” 677 (Lyric poetry), “Tr.” 555. ">Refs 5th c.BC+</a>]<br /><Level4><b>__III.1.b</b></Level4> <b>at length,</b> μόγις δή κοτε εἶπε [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.116; μόγις οὖν π. 5th-6th c.BC: Plato Philosophus “Protagoras” 314e, etc.; ὀψὲ γοῦν π. 5th c.AD: Hierocles Platonicus Philosophus “in Carmen Aureum - FPG” 27p.484M. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> in <i>reference</i> to the future, <b>at some time,</b> καί π. τοι.. παρέσσεται.. δῶρα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.213, compare 240, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 386, “Ant.” 912, etc.">Refs 8th c.BC+</a>]: also to denote earnest expectation, <b>at length,</b> εὔχεταί π. οἶκον ἰδεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.293; ἔμελλον ἄρα παύσειν π. 5th-6th c.BC: Aristophanes Comicus “Ranae” 268; especially with _imperative_, μέθες π. ">Refs 5th c.BC+</a>]<b>dimitte tandem aliquando,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 816; τείσασθ᾽, ἀλλὰ τῷ χρόνῳ π. [prev. work] 1041, etc.">Refs 5th c.BC+</a>]; ὀψέ π. [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Orationes” 1.31d. ">Refs 4th c.AD+</a>]<br /><Level3><b>__III.3</b></Level3> with intensive force, in questions, τίς ποτ; who <b>in the world?</b> τίνες ποτ᾽ ἐστ; [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 408, compare 5th c.BC: Sophocles Tragicus “Philoctetes” 220, etc.">Refs 5th c.BC+</a>]; τί ποτ᾽ ἐστὶ τοῦτο τὸ πάθος what it can <b>possibly</b> be, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 187d; οὐκ ἐξερεῖς ποτ; 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 335, compare 754, “Aj.” 1290, etc.">Refs 5th c.BC+</a>]; to strengthen ἀεί, ἀεί ποτε <b>from all time, always in the past,</b> ἀεί ποτε ζῇ ταῦτα [<a href="javascript:void(0)" title=" [prev. author] “Ant.” 456, compare “Aj.” 320, 5th c.BC: Thucydides Historicus 6.82, +others, 2nd-3rd c.AD: Dio Cassius Historicus 42.5; ἀεὶ δή π. 5th c.BC: Thucydides Historicus 1.13, 8.73. ">Refs 5th c.BC+</a>]	
G4220	πότερος	poteros	whether	G:Adv	<b> πότερος</b>, α, ον; <br /> <i>Ionic dialect</i> <b>κότερος</b>, η, ον: <b>whether of the two?</b> both in direct and indirect questions; once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, οὐκ ἂν γνοίης ποτέροισι μετείη 8th c.BC: Ilias Homerus Epicus “Illiad” 5.85; κότερα τούτων αἱρετώτερά ἐστι..; 5th c.BC: Herodotus Historicus 3.52, compare 1.126; πότερα τύχης καὶ πότερα γνώμης ἔργα κρίνει; 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.4.4; σκόπει πρὸς ποτέρους διαλέγῃ 5th-6th c.BC: Plato Philosophus “Respublica” 528a, etc.">Refs 8th c.BC+</a>]: sometimes the two objects referred to follow in apposition, ἐρωτώσης τῆς μητρός, π. καλλίων.. δοκεῖ εἶναι, ὁ πατὴρ ἢ οὗτος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.2, compare “Mem.” 1.6.9; πότερος.., ὁ ἰατρὸς ἢ ὁ ὀψοποιό; 5th-6th c.BC: Plato Philosophus “Gorgias” 464d, compare 498a, etc.">Refs 5th c.BC+</a>]; modified by τις, [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 715a, etc.">Refs</a>]; repeated in the same sentence, πότερος ποτερου φίλος γίγνετα; [<a href="javascript:void(0)" title=" [prev. author] “Ly.” 212a. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <i>neuter</i> πότερον and πότερα (interchangeable, πότερον δέδρακεν ἢ οὔ, καὶ πότερ᾽ ἄκων ἢ ἑκώ; [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 23.79, compare 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.6.16), as ">Refs 5th c.BC+</a>] <i>adverb</i> at the beginning of an <i>interrogative</i> sentence containing two alternative propositions, the second being connected by ἤ.., <b>whether.. or,</b> <br /><Level4><b>__II.a</b></Level4> in direct questions, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 11.22, “fragment” 213, 5th c.BC: Bacchylides Lyricus 17.33, 5th c.BC: Herodotus Historicus 1.88, etc.; τίνες κατῆρξαν, πότερον Ἕλληνες ἢ παῖς ἐμό; 4th-5th c.BC: Aeschylus Tragicus “Persae” 351, etc.; πότερα δικαστὴν ἢ δικηφόρον λέγει; [prev. author] “Ch.” 120, compare “Supp.” 336. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> in indirect questions, ἐπείρεσθαι κότερα τὴν ἑωυτοῦ ἢ τὴν Κύρου λέγοι ἀρχήν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.91, compare 3.32, etc.: the Verb is sometimes repeated, π. οὐδενὶ δύναται ἀρέσαι, ἢ ἔστιν οἷς καὶ πάνυ ἀρέσκε; 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.3.6: sometimes π.">Refs 5th c.BC+</a>] precedes the common Verb, π. βούλοιτο μένειν ἢ ἀπιένα; [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 1.3.15, compare “Oec.” 18.1. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> sometimes a third clause (with ἤ) is inaccurately added, κότερα παρὰ δήμου ἢ ὀλιγαρχίης ἢ μουνάρχο; [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.82, compare 4th-5th c.BC: Aeschylus Tragicus “Supplices” 247, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 112 ">Refs 5th c.BC+</a>]; and a fourth, [<a href="javascript:void(0)" title=" [prev. author] “El.” 539. ">Refs</a>]<br /><Level3><b>__II.3</b></Level3> the second alternative is sometimes left to be supplied, πότερα δὴ κερτομῶν λέγεις τάδε (i.e. ἢ μή..); [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 1235, compare “OC” 333, 4th-5th c.BC: Aeschylus Tragicus “Persae” 239, “Th.” 94 (Lyric poetry), “Ag.” 274, 5th-6th c.BC: Plato Philosophus “Sophista” 228a, “R.” 501d, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> πότερον is sometimes omitted in the first clause, ἐπισκέψασθαι.., ὀρθὴ ἢ ψευδής [<a href="javascript:void(0)" title=" [prev. author] “Tht.” 161d, compare “Lg.” 670b. ">Refs</a>]<br /><Level3><b>__II.5</b></Level3> in affirmative sentences, π.. ἤ, <b>either..</b> or, [<a href="javascript:void(0)" title=" 1st c.AD: Cornutus Philosophus “de Natura Deorum” 14, +others; so π... ἤ.. ἤ [prev. work] 27. ">Refs 1st c.AD+</a>]<br /><Level2><b>__III</b></Level2> <i>indefinite</i>, <b>one of other, either of the two,</b> τί οὐ λέγει π. ὑμῶ; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Laches” 181d; τούτων ποτέροις ἐπακολουθῆσαι [prev. author] “Chrm.” 171b, compare “R.” 499c, “Phlb.” 20e, “Tht.” 145b, etc.">Refs 5th c.BC+</a>]; ἅτεροι πότεροι, ={ὁποτεροιοῦν}, [<a href="javascript:void(0)" title=" “SIG” 421.31 (Thermon, 3rd c.BC): for ὁπότερος, ἐξέστω αὐτῷ πότερον ἂν βούληται, ἤ.. ἤ.. “Abh.Berl.Akad.” 1925(5).7 (Cyrene, 3rd c.BC): in this sense 9th c.AD: Photius Legal icographus, etc. ">Refs 3rd c.BC+</a>] would make it <i>oxytone</i> ποτερός, ά, o/n. <br /><Level2><b>__IV</b></Level2> <i>adverb</i> ποτέρως, see entry (I.-[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus ">Refs 5th c.BC+</a>] <b>q[uglide]o-tero-s,</b> cf. Sanskrit <i>katarás,</i> Gothic <i>hwapar</i> 'which of two?')	
G4221	ποτήριον	potērion	cup	G:N-N	<b> ποτήριον</b>, τό, <br /> <b>drinking-cup, wine-cup,</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 52, 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 20a. 10, 5th c.BC: Herodotus Historicus 2.37, 3.148, 5th-6th c.BC: Aristophanes Comicus “Equites” 120, 237, etc.">Refs 7th c.BC+</a>]; οὔποτ᾽ ἐκ ταὐτοῦ μεθ᾽ ἡμῶν πίεται π.[<a href="javascript:void(0)" title=" [prev. work] 1289; π. ἀργυρᾶ “IG” 12.232, +others; κεραμεᾶ 2nd c.AD: Athenaeus Epigrammaticus 11.464a, etc. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>the Cup</b> in the Eucharist, [<a href="javascript:void(0)" title=" NT.1Cor.11.25f ">NT</a>]<br /><Level3><b>__3</b></Level3> <b>jar,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 13.385. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__4</b></Level3> <b>receptacle</b> for offerings in temples, [<a href="javascript:void(0)" title=" “PTeb.” 6.27 (_plural_, 2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>absorbent preparation,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 13.258, 6th c.AD: Alexander Trallianus Medicus 10 (_plural_). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> see at {ποτίρριον}.	
G4222	ποτίζω	potizō	to water	G:V	<b> ποτίζω</b>, <br /> <i>Attic dialect</i> <i>future</i> ιῶ [<a href="javascript:void(0)" title=" “Geoponica” 17.12.3">Refs</a>]: (πότος):— <b>give to drink,</b> ἄκρητον ποτίσας [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 7.46; ἐπότισεν.. ὁ ἰατρὸς τὸ φάρμακον 4th c.BC: Aristoteles Philosophus “Physica” 199a34, compare 2nd c.AD: Rufus Medicus “fragment” 118; οἶνον [ὑποζυγίοις] 4th c.BC: Aeneas Tacticus 27.14 ">Refs 5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 1.11, +others ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> with <i>double</i> <i>accusative</i>, τοὺς ἵππους νέκταρ ἐπότισε <b>gave</b> them nectar <b>to drink,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 247e; μικρὸν ὕδωρ π. τινά LXX.Gen.24.17; ποτήριον π. τινά NT.Mark.9.41, cf. NT.1Cor.12.13 (_passive_). ">NT+5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>water,</b> [τὰ φυόμενα] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 2.25, cf. LXX.Gen.2.6 ">LXX+5th c.BC+</a>]; <b>irrigate,</b> φυτά [<a href="javascript:void(0)" title=" “PCair.Zen.” 72.4 (3rd c.BC); π. τὴν γῆν ἀπὸ χερός [prev. work] 155.3 (3rd c.BC)">Refs 3rd c.BC+</a>]; also <b>water</b> cattle, ταύρως καὶ πόρτιας [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 1.121 ">Refs 3rd c.BC+</a>]:—<i>passive</i>, of land, <b>to be watered, to be irrigated</b>, [<a href="javascript:void(0)" title=" “CPR” 1.9 (1st c.AD), 2nd c.AD: Lucianus Sophista “Abd.” 27, etc. ">Refs 1st c.AD+</a>]<br /><Level3><b>__4</b></Level3> π. οἴνῳ [<a href="javascript:void(0)" title=" “OGI” 200.16 (Axum, 4th c.AD)">Refs 4th c.AD+</a>]; οἴνου [<a href="javascript:void(0)" title=" 3rd c.AD: Porphyrius Tyrius Philosophus “de Abstinentia - Porphyrii Opuscula” 2.54 (cited in 4th c.AD: Eusebius Caesariensis Scriptor Ecclesiasticus “Praeparatio Evangelica” 4.16 ">Refs 3rd c.AD+</a>]; οἴνῳ codices [<a href="javascript:void(0)" title=" 3rd c.AD: Porphyrius Tyrius Philosophus). ">Refs 3rd c.AD+</a>]<br /><Level3><b>__5</b></Level3> <b>moisten,</b> μετά τινος Zos.Alch.p.167 [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus ">Refs 5th c.BC+</a>]; τινι [<a href="javascript:void(0)" title=" 2nd c.AD(?): Moses Alchemista cited in [same work] p.183 5th c.BC: Bacchylides Lyricus ">Refs 5th c.BC+</a>]	
G4223	Ποτίολοι	Potioloi	Puteoli	N:N-M-L	 <b>Ποτίολοι</b>, -ων, οἱ <BR /> Puteoli (mod. Pozzuoli), a city on the Bay of Naples: <ref='Act.28.13.'>Act.28:13.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G4224	πότος	potos	carousing	G:N-M	<b> πότος</b>, ὁ, <br /> (πίνω) <b>drinking-bout, carousal,</b> πῶς τις αὐτὸν.. ἂν ἀπὸ τοῦ πότου παύσειεν..; [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 187; προὐχώρει ὁ π. 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.3.26; ἦς π. ἁδύς 3rd c.BC: Theocritus Poeta Bucolicus 14.17 ">Refs 5th c.BC+</a>]; παρὰ πότον over the <b>wine,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.3.15, “Smp.” 8.41; ἀλλήλοις.. συνεῖναι ἐν τῷ πότῳ 5th-6th c.BC: Plato Philosophus “Protagoras” 347c; τρέπεσθαι πρὸς τὸν π. [prev. author] “Smp.” 176a: _plural_, 5th-6th c.BC: Aristophanes Comicus “Nubes” 1073; αἱ ἐν τοῖς πότοις συνουσίαι 5th-6th c.BC: Isocrates Orator 1.32, compare 4th c.BC: Aeschines Orator 2.47; περὶ πότους τὰς διατριβὰς ποιεῖσθαι 5th c.BC: Lysias Orator 16.11, compare 5th-6th c.BC: Plato Philosophus “Respublica” 329a, 5th-6th c.BC: Isocrates Orator 15.286. ">Refs 5th c.BC+</a>]	
G4225	πού	pou	somewhere	G:Adv	<b> που</b>, <br /> <i>Ionic dialect</i> <b>κου</b>, <i>Aeolic dialect</i> <b>ποι</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 25.17, 5th c.BC: Pindarus Lyricus “P.” 5.101, “BCH” 37.157 (Cyme, 3rd c.BC), probably in 7th-6th c.BC: Alcaeus Lyricus 9 ">Refs 7th c.BC+</a>]:—<i>enclitic</i> <i>adverb</i> <b>anywhere, somewhere,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.514, etc.">Refs 8th c.BC+</a>]; frequently with other Advs. of Place, οὐχ ἑκάς π. <b>somewhere</b> not far off, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 41; πέλας π. [prev. work] 163 (_anapaest meter_); μηδαμοῦ.. π. [prev. work] 256 (uncertain reading)">Refs 5th c.BC+</a>]; π. πέραν τοῦ ποταμοῦ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.3.3; ἄλλοθί π. 4th c.BC: Demosthenes Orator 4.41; τῇδέ π. 2nd c.BC: Polybius Historicus 3.108.3, etc.: with _genitive_, ἀλλά π. αὐτοῦ ἀγρῶν">Refs 5th c.BC+</a>] in <b>some part</b> there of the fields, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.639 ">Refs 8th c.BC+</a>]; ἐμβαλεῖν π. (perhaps ποι) τῆς χώρας <b>some part</b> of the country, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.1.42; εἴ π. τῆς χώρας ταὐτὸ τοῦτο πάθος συνέβη 4th c.BC: Demosthenes Orator 18.195. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> without reference to Place, <b>in some degree,</b> καί πού τι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.87 ">Refs 5th c.BC+</a>]: frequently to qualify an expression, <b>perhaps, I suppose,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, etc.">Refs 8th c.BC+</a>]; added to introductory Particles, οὕτω π... [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.116; Ζεὺς μέν π. τό γε οἶδε 3.308; ὡς ὅτε π. 11.292 ">Refs 8th c.BC+</a>]; ἤν π., εἰ μή π., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Hiero” 3.2, 5th-6th c.BC: Plato Philosophus “Respublica” 372a: strengthened, τάχ᾽ ἄν π. 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1116; ἴσως π. 5th c.BC: Euripides Tragicus “Electra” 518 ">Refs 5th c.BC+</a>]: attached to single words to limit their significance, πάντως κ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.73 ">Refs 5th c.BC+</a>]; τί π. δράσει; what <b>in the world?</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 743; οὐδείς π. 5th-6th c.BC: Plato Philosophus “Philebus” 64d ">Refs 5th c.BC+</a>]; with numerals, ἔτεα τρία καὶ δέκα κ. μάλιστα <b>about</b> thirteen years, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.119, compare 209, 7.22, etc.: οὔ τί που">Refs 5th c.BC+</a>] denies with indignation or wonder, <b>surely it cannot be..,</b> οὔ τί π. οὗτος Ἀπόλλων [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.87, compare 5th c.BC: Sophocles Tragicus “Philoctetes” 1233, 5th-6th c.BC: Aristophanes Comicus “Nubes” 1260, “Pax” 1211, “Ra.” 522, 5th-6th c.BC: Plato Philosophus “Respublica” 362d, etc.">Refs 5th c.BC+</a>]; οὐ δήπου adds a shade of suspicion, οὐ δήπου Στράτω; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 122, compare “Av.” 269, 5th-6th c.BC: Plato Philosophus “Symposium” 194b">Refs 5th c.BC+</a>]: for δήπου, ἦπου, (see entry).—In late writers [<a href="javascript:void(0)" title="(LXX.Josh.2.5, +others, NT.John.7.35, +others, 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.27.9, 4.1.93, etc.) ποῦ, που">LXX+NT+2nd c.AD+</a>] take the place of ποῖ, ποι, with Verbs of motion, as in Engl. <b>where</b> for <b>whither?</b> This idiom (condemned by [<a href="javascript:void(0)" title=" 2nd c.AD: Phrynichus Atticista 30, ποῦ ἄπει.. ἁμάρτημα)">Refs 2nd c.AD+</a>] is found occasionally in early authors, ποῦ τοι ἀπειλαὶ οἴχοντα; [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.219; ἐξελθών που 5th c.BC: Antipho Orator 2.4.8; ἰόντα που 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.2.16 ">Refs 8th c.BC+</a>]; but in pure <i>Attic dialect</i> only as <i>falsa lectio</i> for{ποῖ},{ποι}.	
G4226	ποῦ	pou	where?	G:Adv	<b> ποῦ</b>, <br /> <i>Ionic dialect</i> <b>κοῦ</b>, <i>interrogative</i> <i>adverb</i> <b>where?</b> [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, etc.; frequently with _dative_ _person_, ποῦ δέ οἱ ἔντεα κεῖται..; 8th c.BC: Ilias Homerus Epicus “Illiad” 10.407; π. τοι τόξο; 5.171; π. τοι Δηΐφοβος.., π. δέ τοι Ὀθρυονεύ; 13.770, 772; ἀλλ᾽ ἡμὶν Αἴας ποὖστι; 5th c.BC: Sophocles Tragicus “Ajax” 733; π. μοί ποτε ναίε; [prev. author] “OC” 137 (Lyric poetry)">Refs 8th c.BC+</a>]; rarely with Verbs of motion in early authors, see που entry near the end:—with <i>genitive</i> loci, π. χθονό; <b>where</b> in the world? [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 231; π. γῆ; 5th c.BC: Sophocles Tragicus “Ajax” 984, “OT” 108, etc.; π. τῆς χώρα; 5th-6th c.BC: Xenophon Historicus “de Equitum magistro” 7.14 ">Refs 5th c.BC+</a>]; τὴν σοφίαν.. π. χοροῦ τάξομε; <b>in what part of</b> the chorus? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthydemus” 279c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> so in a sense not strictly local, π. ποτ᾽ εἶ φρενῶ; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 390; π. γνώμης ποτ᾽ ε; [prev. author] “Ant.” 42; π. ποτ᾽ εἰμὶ πράγματο; [prev. author] “Tr.” 375 ">Refs 5th c.BC+</a>]; π. σοι τύχης ἕστηκε; <b>at what point</b> of fortune stands he? [<a href="javascript:void(0)" title=" [prev. author] “Aj.” 102. ">Refs</a>]<br /><Level2><b>__II</b></Level2> of manner, <b>how?</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 406, “Or.” 802 ">Refs 5th c.BC+</a>]; to express an inference very strongly, κοῦ γε δὴ.. οὐκ ἂν χωσθείη κόλπος..; <b>how</b> then would it not.. ? i.e. it certainly would.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.11, compare 5th c.BC: Thucydides Historicus 8.27 codices ">Refs 5th c.BC+</a>]; in Trag., in indignant questions, <b>how? by what right?</b> π. σὺ στρατηγεῖς τοῦδ; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1100; ποῦ σὺ μάντις εἶ σαφή; [prev. author] “OT” 390, compare “Ph.” 451, 5th c.BC: Euripides Tragicus “Heraclidae” 369 (Lyric poetry), 510; π. γάρ ἐστι δίκαιο; 4th c.BC: Demosthenes Orator 37.41, compare 23.58. ">Refs 5th c.BC+</a>]	
G4227	Πούδης	Poudēs	Pudens	N:N-M-P	 <b>Πούδης</b><BR /> (in π., genitive -εντος, see Zorell, see word), ὁ (Latin) <BR /><b>Pudens</b>: <ref='2Ti.4.21.'>2Ti.4:21.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G4228	πούς	pous	foot	G:N-M	<b> πούς</b>, ὁ, ποδός, ποδί, πόδα <br /> (not ποῦν, Thom.Mag.p.257 R.): <i>dative</i> <i>plural</i> ποσί, <i>Epic dialect</i> and Lyric poetry ποσσί (also [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 100 (Lyric poetry)), πόδεσσι,">Refs 5th c.BC+</a>] once πόδεσι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 240 (Lyric poetry): _genitive_ and _dative_ dual ποδοῖν,">Refs 5th c.BC+</a>] <i>Epic dialect</i> ποδοῖιν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.537 ">Refs 8th c.BC+</a>]:—<i>Doric dialect</i> <i>nominative</i> <b>πός</b> (compare ἀρτίπος, πούλυπος, etc.) [<a href="javascript:void(0)" title=" “Lyrica Adespota” 72">Refs</a>], but <b>πούς</b> [<a href="javascript:void(0)" title=" “Tab.Heracl.” 2.34 (perhaps Hellenistic)">Refs</a>]; <b>πῶς·</b> πός, ὑπὸ Δωριέων, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>] (perhaps πός· πούς, ὑ.Δ.); <i>Laconian dialect</i> <b>πόρ</b>, [<a href="javascript:void(0)" title="[prev. author] (on the accent see Hdn.Gr. 2.921, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Adverbiis;” 134.24)">Refs 2nd c.AD+</a>]:—<b>foot,</b> both of men and beasts, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.212, 8.339 (both _plural_), etc.">Refs 8th c.BC+</a>]; in <i>plural</i>, also, a bird's <b>talons,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.526 ">Refs 8th c.BC+</a>]; <b>arms</b> or <b>feelers</b> of a polypus, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 524 ">Refs 8th c.BC+</a>]: properly <b>the foot from the ankle</b> down wards, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.386; ταρσὸς ποδός 11.377, 388 ">Refs 8th c.BC+</a>]; ξύλινος π., of an artificial <b>foot,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.37 ">Refs 5th c.BC+</a>]: but also of <b>the leg with the foot,</b> as χείρ for the arm and hand, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.772, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.149, 2nd c.AD: Lucianus Sophista “Alex.” 59. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>foot</b> as that with which one runs, πόδας ὠκὺς Ἀχιλλεύς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.215, +others; or walks, τῷ δ᾽ ὑπὸ ποσσὶ μέγας πελεμίζετ᾽ Ὄλυμπος 8.443 ">Refs 8th c.BC+</a>]; frequently with reference to swiftness, περιγιγνόμεθ᾽ ἄλλων πύξ τε.. ἠδὲ πόδεσσιν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.103 ">Refs 8th c.BC+</a>]; ποσὶν ἐρίζειν to race <b>on foot,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.325, compare 23.792; πόδεσσι πάντας ἐνίκα 20.410, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.261; ἀέθλια ποσσὶν ἄροντο 8th c.BC: Ilias Homerus Epicus “Illiad” 9.124, etc.">Refs 8th c.BC+</a>]; ποδῶν τιμά, αἴγλα, ἀρετά, ὁρμά, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 12.15, 13.36, “P.” 10.23, 5th c.BC: Bacchylides Lyricus 9.20; ἅμιλλαν ἐπόνει ποδοῖν 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 213 (Lyric poetry): the _dative_ ποσί ">Refs 5th c.BC+</a>] (ποσσί, πόδεσσι) is added to many Verbs denoting motion, π. βήσετο, παρέδραμον, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.389, 23.636; π. θέειν, πηδᾶν, σκαίρειν, πλίσσεσθαι, [prev. work] 622, 21.269, 18.572, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.318; ὀρχεῖσθαι 8th-7th c.BC: Hesiodus Epicus “Theogonia” 3; ἔρχεσθαι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.39; πάρος ποσὶν οὖδας ἱκέσθαι 8.376; νέρθε δὲ ποσσὶν ἤϊε μακρὰ βιβάς 8th c.BC: Ilias Homerus Epicus “Illiad” 7.212 ">Refs 8th c.BC+</a>]; also emphatically with Verbs denoting <b>to trample</b> or <b>tread upon,</b> πόσσι καταστείβοισι [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 94; ἐπεμβῆναι ποδί 5th c.BC: Sophocles Tragicus “Electra” 456 ">Refs 7th c.BC+</a>]; πόδα βαίνειν, see at {βαίνω} [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus 11.4">Refs 4th c.BC+</a>]; πόδα τιθέναι to journey, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 1100: _metaphorically_, νόστιμον ναῦς ἐκίνησεν πόδα">Refs 5th c.BC+</a>] started on its homeward way, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 940 (Lyric poetry); νεῶν λῦσαι ποθοῦσιν οἴκαδ᾽.. πόδα [prev. work] 1020 ">Refs 5th c.BC+</a>]; χειρῶν ἔκβαλλον ὀρείους πόδας ναός, i. e. oars, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Timotheus Lyricus “Persae” 102 ">Refs 5th c.BC+</a>]; φωνὴ τῶν π. τοῦ ὑετοῦ sound of the <b>pattering</b> of rain, [<a href="javascript:void(0)" title=" LXX.3Ki.18.41. ">LXX</a>]<br /><Level3><b>__3</b></Level3> as a point of measurement, ἐς πόδας ἐκ κεφαλῆς from head to <b>foot,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.353; ἐκ κεφαλῆς ἐς πόδας ἄκρους 16.640; and reversely, ἐκ ποδῶν δ᾽ ἄνω.. εἰς ἄκρον κάρα 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 169; ἐκ τῶν ποδῶν ἐς τὴν κεφαλήν σοι 5th-6th c.BC: Aristophanes Comicus “Plutus” 650; also ἐκ τριχὸς ἄχρι ποδῶν “Anthologia Graeca” 5.193 (3rd c.BC: Posidippus Comicus or 3rd c.BC: Asclepiades Epigrammaticus); ἐς κορυφὰν ἐκ ποδός [prev. work] 7.388 (from Bianor). ">Refs 8th c.BC+</a>]<br /><Level3><b>__4</b></Level3> πρόσθε ποδός or ποδῶν, προπάροιθε ποδῶν, <b>just</b> before one, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.877, 21.601, 13.205; τὸ πρὸ ποδὸς.. χρῆμα 5th c.BC: Pindarus Lyricus “I.” 8(7).13; αὐτὰ τὰ πρὸ τῶν ποδῶν ὁρᾶν 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 3.4, compare “An.” 4.6.12, 5th-6th c.BC: Plato Philosophus “Respublica” 432d. ">Refs 8th c.BC+</a>]<br /><Level4><b>__4.b</b></Level4> παρά or πὰρ ποδός <b>off-hand, at once,</b> ἀνελέσθαι πὰρ ποδός [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 282; γνόντα τὸ πὰρ ποδός 5th c.BC: Pindarus Lyricus “P.” 3.60, compare 10.62; πὰρ ποδί ">Refs 6th c.BC+</a>]<b>close at hand,</b> [<a href="javascript:void(0)" title=" [prev. author] “O.” 1.74 ">Refs</a>]; but παραὶ ποσὶ κάππεσε θυμός sank to their <b>feet,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.280; παρὰ πόδα ">Refs 8th c.BC+</a>]<b>in a moment,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 838 (Lyric poetry), 5th-6th c.BC: Plato Philosophus “Sophista” 242a ">Refs 5th c.BC+</a>]; <b>close behind,</b> Νέμεσις δέ γε πὰρ πόδας (to be read πόδα) βαίνει Prov. cited in [<a href="javascript:void(0)" title=" 10th c.AD: Suidas Legal icographus ">Refs</a>]; also παρὰ πόδας <b>immediately afterwards</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.35.3, 5.26.13, 2nd c.AD: Galenus Medicus 5.272; παρὰ π. οἱ ἔλεγχοι 2nd c.AD: Lucianus Sophista “Hist. Conscr.” 13, compare 2nd c.AD: Aristides Rhetor 2.115 1st c.AD: Josephus Historicus ">Refs 2nd c.BC+</a>]; τὰ ἔμπροσθεν αὐτοῦ καὶ παρὰ πόδας <b>at his very feet,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 174a; περὶ τῶν παρὰ πόδας καὶ τῶν ἐν ὀφθαλμοῖς [prev. work]c; τὸ πλησίον καὶ παρὰ π. 2nd c.AD: Lucianus Sophista “Cal.” 1. ">Refs 5th c.BC+</a>]<br /><Level4><b>__4.c</b></Level4> ἐν ποσί <b>in one's way, close at hand,</b> τὸν ἐν π. γινόμενον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.79, compare 5th c.BC: Pindarus Lyricus “P.” 8.32; τἀν ποσὶν κακά 5th c.BC: Sophocles Tragicus “Antigone” 1327, compare 5th c.BC: Euripides Tragicus “Andromache” 397; τοὐν ποσὶν κακόν [prev. author] Alcaeus739; τὴν ἐν ποσὶ [κώμην] αἱρεῖν 5th c.BC: Thucydides Historicus 3.97; τὰ ἐν ποσὶν ἀγνοεῖν ">Refs 5th c.BC+</a>]<b>everyday matters,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 175b, compare 4th c.BC: Aristoteles Philosophus “Politica” 1263a18, etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__4.d</b></Level4> τὸ πρὸς ποσί, ={τὸ ἐν ποσί}, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 130. ">Refs 5th c.BC+</a>]<br /><Level4><b>__4.e</b></Level4> all these phrases are opposed to ἐκ ποδῶν <b>out of the way, far off,</b> written ἐκποδών [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.35, etc.; also, βίαια πάντ᾽ ἐκ ποδὸς ἐρύσαις 5th c.BC: Pindarus Lyricus “N.” 7.67. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> to denote close pursuit, ἐκ ποδὸς ἕπεσθαι follow <b>in the track,</b> i.e. <b>close behind,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.68.1, compare 1st c.BC: Diodorus Siculus Historicus 20.57, 1st c.BC: Dionysius Halicarnassensis 2.33, etc.; ἐκ ποδῶν διώξαντες 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pelopidas” 11. ">Refs 2nd c.BC+</a>]<br /><Level4><b>__5.b</b></Level4> in earlier writers κατὰ πόδας <b>on the heels</b> of a person, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.98, 5th c.BC: Thucydides Historicus 3.98, 8.17, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.1.20, LXX.Gen.49.19 (also κατὰ πόδα ὑπολαβεῖν ">LXX+5th c.BC+</a>]<b>on the moment,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 243d)">Refs 5th c.BC+</a>]; ἡ κατὰ πόδας ἡμέρα the <b>very next</b> day, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.12.1 (but κατὰ πόδας αἱρεῖν">Refs 2nd c.BC+</a>] catch it <b>running,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.40, compare “Mem.” 2.6.9): with _genitive_ _person_, κατὰ πόδας τινὸς ἐλαύνειν, ἰέναι,">Refs 5th c.BC+</a>] march, come close <b>at his heels, on his track,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.89, 5th c.BC: Thucydides Historicus 5.64 ">Refs 5th c.BC+</a>]; τῇ κατὰ π. ἡμέρᾳ τῆς ἐκκλησίας on the day <b>immediately after</b> it, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.45.5; κατὰ π. τῆς μάχης 2nd c.AD: Aristides Rhetor 1.157J., etc. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__6</b></Level3> various phrases: <br /><Level4><b>__6.a</b></Level4> ἀνὰ πόδα <b>backwards,</b> [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]<br /><Level4><b>__6.b</b></Level4> ἐπὶ πόδα <b>backwards facing the enemy,</b> ἐπὶ π. ἀναχωρεῖν, ἀνάγειν, ἀναχάζεσθαι, to retire <b>without turning to fly, leisurely,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.2.32, “Cyr.” 3.3.69, 7.1.34, etc.; also ἐπὶ πόδας 2nd c.AD: Lucianus Sophista “Pisc.” 12 ">Refs 5th c.BC+</a>]; but γίνεται ἡ ἔξοδος οἷον ἐπὶ πόδας the offspring is as it were born <b>feetforemost,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 752b14. ">Refs 4th c.BC+</a>]<br /><Level4><b>__6.c</b></Level4> περὶ πόδα, properly of a shoe, <b>round the foot,</b> i.e. <b>fitting exactly,</b> ὡς ἔστι μοι τὸ χρῆμα τοῦτο περὶ πόδα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Comicus 197, compare 129: with _dative_, ὁρᾷς ὡς ἐμμελὴς ἡ ἀρχὴ καὶ περὶ πόδα τῇ ἱστορίᾳ 2nd c.AD: Lucianus Sophista “Hist.Conscr.” 14, compare “Ind.” 10, “Pseudol.” 23. ">Refs 5th c.BC+</a>]<br /><Level4><b>__6.d</b></Level4> ὡς ποδῶνἔχει as he is off <b>for feet,</b> i. e. as quick as he can, ὡς ποδῶν εἶχον [τάχιστα] ἐβοήθεον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.116; ἐδίωκον ὡς ποδῶν ἕκαστος εἶχον [prev. author] 9.59; φευκτέον ὡς ἔχει ποδῶν ἕκαστος 5th-6th c.BC: Plato Philosophus “Gorgias” 507d; so, σοῦσθε.. ὅπως ποδῶν [ἔχετε] 4th-5th c.BC: Aeschylus Tragicus “Supplices” 837 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level4><b>__6.e</b></Level4> ἔξω τινὸς πόδα ἔχειν keep one's <b>foot</b> out of a thing, i. e. be clear of it, ἔξω κομίζων πηλοῦ πόδα [<a href="javascript:void(0)" title=" [prev. author] “Ch.” 697; πημάτων ἔξω πόδα ἔχει [prev. author] “Pr.” 265; ἐκτὸς κλαυμάτων 5th c.BC: Sophocles Tragicus “Philoctetes” 1260; ἔξω πραγμάτων 5th c.BC: Euripides Tragicus “Heraclidae” 109: without a _genitive_, ἐκτὸς ἔχειν πόδα 5th c.BC: Pindarus Lyricus “P.” 4.289: opposed to εἰς ἄντλον ἐμβήσῃ πόδα 5th c.BC: Euripides Tragicus “Heraclidae” 168; ἐν τούτῳ πεδίλῳ.. πόδ᾽ ἔχων 5th c.BC: Pindarus Lyricus “O.” 6.8. ">Refs 5th c.BC+</a>]<br /><Level4><b>__6.f</b></Level4> ἀμφοῖν ποδοῖν, etc., to denote energetic action, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 35, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 13.78; συνέχευε ποσὶν καὶ χερσὶν 15.364; χερσίν τε ποσίν τε καὶ σθένει 20.360; τιμωρήσειν χειρὶ καὶ ποδὶ καὶ πάσῃ δυνάμει 4th c.BC: Aeschines Orator 2.115, compare 3.109 ">Refs 8th c.BC+</a>]; τερπωλῆς ἐπέβημεν ὅλῳ ποδί with all the <b>foot,</b> i.e. <b>entirely,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 4.1166, compare 1st-2nd c.AD: Dio Chrysostomus Sophista 13.19 (probably); καταφεύγειν ἐπὶ τὴν πόλιν ὥσπερ ἐκ δυοῖν ποδοῖν 2nd c.AD: Aristides Rhetor 1.117J.; opposed to οὐκ ἂν προβαίην τὸν πόδα τὸν ἕτερον 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 161; οὐκ ἂν ἔφασκεν ἐξελθεῖν οὐδὲ τὸν ἕτερον πόδα 4th-3rd c.BC: Dinarchus Orator 1.82. ">Refs 5th c.BC+</a>]<br /><Level4><b>__6.g</b></Level4> τὴν ὑπὸ πόδα [κατάστασιν] <b>just below them,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.68.9 ">Refs 2nd c.BC+</a>]; ὑπὸ πόδας τίθεσθαι trample under <b>foot,</b> scorn, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1097c">Refs 1st c.AD+</a>]; οἱ ὑπὸ πόδα those <b>next below them</b> (in rank), [<a href="javascript:void(0)" title=" 1st c.AD: Onosander (Onasander) Tacticus 25.2 ">Refs 1st c.AD+</a>]; ὑπὸ πόδα χωρεῖν <b>recede, decline,</b> of strength, [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus ">Refs 2nd c.AD+</a>] <i>middle</i> cited in [<a href="javascript:void(0)" title=" 4th c.AD: Oribasius Medicus (?) 21.16. ">Refs 4th c.AD+</a>]<br /><Level4><b>__6.h</b></Level4> for ὀρθῷ ποδί, see at {ὀρθός} [<a href="javascript:void(0)" title=" II.1. ">Refs</a>]<br /><Level4><b>__6.k</b></Level4> ἁλιεῖς ἀπὸ ποδός probably fishermen who fish <b>from the land,</b> not from boats, [<a href="javascript:void(0)" title=" “BGU” 221.5 (2nd-3rd c.AD)">Refs 2nd c.AD+</a>]; ποτίσαι ἀπὸ ποδός perhaps irrigate <b>by the feet</b> (of oxen turning the irrigation-wheel), [<a href="javascript:void(0)" title=" “PRyl.” 157.21 (2nd c.AD)">Refs 2nd c.AD+</a>]; τόπον.. ἀπὸ ποδὸς ἐξηρτισμένον uncertain meaning in [<a href="javascript:void(0)" title=" “POsl.” 55.11 (2nd-3rd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__1</b></Level3> ἀγγεῖον.. τρήματα ἐκ τῶν ὑπὸ ποδὸς ἔχον <b>round the bottom,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 2.72. ">Refs 1st c.AD+</a>]<br /><Level3><b>__7</b></Level3> πούς τινος, as <i>periphrastic</i> for a person <b>as coming,</b> etc., σὺν πατρὸς μολὼν ποδί, i.e. σὺν πατρί, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 661; παρθένου δέχου πόδα [prev. author] “Or.” 1217, compare “Hec.” 977, “HF” 336; χρόνου πόδα [prev. author] “Ba.” 889 (Lyric poetry), 5th-6th c.BC: Aristophanes Comicus “Ranae” 100 ">Refs 5th c.BC+</a>]; also ἐξ ἑνὸς ποδός, i.e. μόνος ὤν, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 91 ">Refs 5th c.BC+</a>]; οἱ δ᾽ ἀφ᾽ ἡσύχου π., i.e. οἱ ἡσύχως ζῶντες, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 217. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, of things, <b>foot, lowest part,</b> especially <b>foot of a hill,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.824, 20.59 (_plural_), 5th c.BC: Pindarus Lyricus “P.” 11.36, etc. ">Refs 8th c.BC+</a>]; of a table, couch, etc., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 530, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.8.16, etc.">Refs 5th c.BC+</a>]; compare πέζ; of the side strokes at the foot of the letter Ω, Callias cited in [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 10.454a ">Refs 2nd c.AD+</a>]; ={ποδεών}[<a href="javascript:void(0)" title=" 11.1, ἀσκοῦ.. λῦσαι π. 5th c.BC: Euripides Tragicus “Medea” 679. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> in a ship, πόδες are <b>the two lower corners of the sail,</b> or <b>the ropes fastened therelo,</b> by which the sails are tightened or slackened, <b>sheets</b> [<a href="javascript:void(0)" title="compare (ποδεών 11.4), 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.260 ">Refs 8th c.BC+</a>]; χαλᾶν πόδα ease off <b>the sheet,</b> as is done when a squall is coming, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 707 ">Refs 5th c.BC+</a>]; τοῦ ποδὸς παρίει let go hold <b>of it,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 436; ἐκδοῦναι ὀλίγον τοῦ ποδός 2nd c.AD: Lucianus Sophista “Cont.” 3 ">Refs 5th c.BC+</a>]; ἐκπετάσουσι πόδα ναός (with reference to the sail), [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1135 (Lyric poetry): opposed to τεῖναι πόδα">Refs 5th c.BC+</a>] haul <b>it</b> tight, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 715 ">Refs 5th c.BC+</a>]; ναῦς ἐνταθεῖσα ποδί a ship with her <b>sheet</b> close hauled, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 706; κὰδ᾽ δ᾽.. λαῖφος ἐρυσσάμενοι τανύοντο ἐς πόδας ἀμφοτέρους 3rd c.BC: Apollonius Rhodius Epicus 2.932; ἱστία.. ἐτάνυσσαν ὑπ᾽ ἀμφοτέροισι πόδεσσι 4th c.AD(?): Quintus Smyrnaeus Epicus 9.438. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.2.b</b></Level4> perhaps of the <b>rudder</b> or <b>steering-paddle,</b> αἰεὶ γὰρ πόδα νηὸς ἐνώμων [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.32 (cf. Scholia (at [prev. work])); πὰρ ποδὶ ναός 5th c.BC: Pindarus Lyricus “N.” 6.55. ">Refs 8th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>a foot,</b> as a measure of length, = [<a href="javascript:void(0)" title=" 4 palms (παλασταί) or 6 fingers, 5th c.BC: Herodotus Historicus 2.149, 5th-6th c.BC: Plato Philosophus “Meno” 82c, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>foot</b> in Prosody, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 1323 (Lyric poetry), 5th-6th c.BC: Plato Philosophus “Respublica” 400a, 4th c.BC: Aristoxenus Musicus “Harmonica” p.34 M., 7th c.AD: Hephaestio Grammaticus 3.1, etc.">Refs 5th c.BC+</a>]; so of a metrical <b>phrase</b> or <b>passage,</b> ἔκμετρα καὶ ὑπὲρ τὸν π. [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Pr.Im.” 18 ">Refs 2nd c.AD+</a>]; of a long passage declaimed in one breath, κήρυκες ὅταν τὸν καλούμενον πόδα μέλλωσιν ἐρεῖν [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 4.459, compare 2nd c.AD: Lucianus Sophista “Demon.” 65, 2nd c.AD(?): Pollianus Epigrammaticus 4.91. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__V</b></Level2> <b>boundary stone,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator “fragment” 27 ">Refs 4th c.BC+</a>]. (Cf. Latin <i>pes,</i> Gothic <i>fotus,</i> etc. 'foot'; related to πέδον as noted by [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Incessu Animalium” 706a33.) ">Refs 4th c.BC+</a>]	
G4229	πρᾶγμα	pragma	thing	G:N-N	<b> πρᾶγμα</b>, ατος, τό, <br /> <i>Ionic dialect</i> <b>πρῆχμα</b> [<a href="javascript:void(0)" title=" “Schwyzer” 688 B 16, C 5 (Chios, 5th c.BC), “GDI” 5598.4 (from Ephesus)">Refs 5th c.BC+</a>]; also <b>πρῆγμα</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.33, +others, but 5th c.BC: Herodotus Historicus ">Refs 5th c.BC+</a>] perhaps wrote <b>πρῆχμα</b>, which is see[<a href="javascript:void(0)" title=" l. in 1.133 cited in 2nd c.AD: Athenaeus Epigrammaticus 4.144a (codex A), and in 3.49, 57 (“POxy.” 1619.326, 379)">Refs 2nd c.AD+</a>]; compare πρήχματος οὐχ ὁσίου imitated from [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus in “epigram Gr.” 1092 (from Erechtheum)">Refs 5th c.BC+</a>]: (πράσσω):— <b>deed, act,</b> the concrete of πρᾶξις, but frequently approaching to the abstract sense, [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 116, +others">Refs 6th c.BC+</a>]; opposed to λόγοι, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 2.12, etc.; πραγμάτων ὀρθὰν ὁδόν 5th c.BC: Pindarus Lyricus “O.” 7.46 ">Refs 5th c.BC+</a>]; γυναίου π. ἐποίει did the <b>act</b> of a woman, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 25.57, compare 18.24, etc. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>occurrence, matter, affair,</b> πᾶσαν τελευτὰν πράγματος [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 13.75, compare “P.” 4.278; τί τοῦδε σοὶ μέτεστι π. λέγε 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 575, compare 584; π. τοιόνδε συνηνείχθη γενέσθαι 5th c.BC: Herodotus Historicus 5.33, compare 9.92, 5th c.BC: Thucydides Historicus 2.64; ἐς μέσον σφι προετίθεε τὸ π. 5th c.BC: Herodotus Historicus 1.206; τί δ᾽ εἰδὼς τοῦδε π. πέρ; 5th c.BC: Sophocles Tragicus “Ajax” 747 codices; τὸ π. εἰς ὑπέρδεινόν μοι περιέστη 4th c.BC: Demosthenes Orator 21.111 ">Refs 5th c.BC+</a>]; ὁρᾶτε τὸ π., οἷ προελήλυθε κτλ., [<a href="javascript:void(0)" title=" [prev. author] 4.9, compare 8.7. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> <b>thing, concrete reality,</b> ἆρ᾽ ἔστιν αὔλησίς τι π.; [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 171.1 ">Refs 5th c.BC+</a>]; opposed to ὄνομα, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 391b, 436a, 5th-6th c.BC: Andocides Orator 4.27; δύο π... τοιάδε, οἷον Κρατύλος καὶ Κρατύλου εἰκών 5th-6th c.BC: Plato Philosophus “Cratylus” 432b ">Refs 5th c.BC+</a>]; ὡς ἀργαλέον π. ἐστίν with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 1; οὐδὲ π. οὐθέν ἐστι παρὰ τὰ μεγέθη.. τὰ αἰσθητὰ κεχωρισμένον 4th c.BC: Aristoteles Philosophus “de Anima” 432a3, compare “Mete.” 379a32, “Ph.” 226b30, 227b28; διαμάχονται περὶ τοῦ λευκὸν ἢ μὴ λευκὸν εἶναι τὸ π. 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1109d, compare 1112d; ἐξ ἀζωΐας καὶ ζωῆς συγκείμενον π. 3rd c.AD: Porphyrius Tyrius Philosophus “Sententiae ad intelligibilia ducentes” 21: _plural_, τῶν π. ἀΐδιος ἔσσα 5th-6th c.BC: Philolaus Philosophus 6, compare 3rd c.AD: Democritus Epigrammaticus 164, 4th c.BC: Aristoteles Philosophus “de Xenophane” 974a25, “Pol.” 1252a24; τὰ μετέωρα π. 5th-6th c.BC: Aristophanes Comicus “Nubes” 228, compare 250, 741 ">Refs 5th c.BC+</a>]; opposed to ὀνόματα, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 39o e, 4th c.BC: Demosthenes Orator 9.15. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.2.b</b></Level4> contemptuously, <b>thing, creature,</b> κακῷ πράγματι wretched <b>creature,</b> <i>i.e. </i> the sophist, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 312c ">Refs 5th c.BC+</a>]; τούτῳ τῷ π., <i>i.e. </i> the demos, [<a href="javascript:void(0)" title=" [prev. author] “Grg.” 520b; ὁ δῆμος ἀσταθμητότατον π. 4th c.BC: Demosthenes Orator 19.136 ">Refs 4th c.BC+</a>]; ἄμαχον π., of a woman, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.1.36. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> like{πρᾶξις}[<a href="javascript:void(0)" title=" 1.2, ὄφελος 1, in 5th c.BC: Herodotus Historicus, πρῆγμά ἐστι or ἐστί μοι,">Refs 5th c.BC+</a>] with <i>infinitive</i>, it is <b>advantageous</b> for me, εὕρισκε π. οἱ εἶναι ἐλαύνειν [<a href="javascript:void(0)" title=" 1.79, compare 4.11 ">Refs</a>]: with a <i>negative</i>, εὕρισκέ οἱ οὐ π. εἶναι στρατεύεσθαι [<a href="javascript:void(0)" title=" [prev. author] 7.12: also with _accusative_ et ">Refs</a>]<i>infinitive</i>, οὐδὲν ἂν εἴη π. γνώμας ἐμὲ σοὶ ἀποφαίνεσθαι there will be no <b>advantage</b> or <b>need,</b> [<a href="javascript:void(0)" title=" [prev. author] 1.207 ">Refs</a>]; π. ἂν ἦν μοῦνον the only <b>thing needful,</b> [<a href="javascript:void(0)" title=" [prev. author] 7.130. ">Refs</a>]<br /><Level3><b>__II.4</b></Level3> <b>thing of consequence</b> or <b>importance,</b> π. ποιήσασθαι [τι[<a href="javascript:void(0)" title="] [prev. work] 150; π. οὐδὲν ἐποιήσαντο [prev. author] 6.63 ">Refs</a>]; οὐδὲν π., ὦ Σώκρατες no <b>matter,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus, 5th-6th c.BC: Plato Philosophus “Gorgias” 447b, compare 5th c.BC: Euripides Tragicus “Medea” 451; ὡς.. οὐδὲν ὂν π., εἰ καὶ ἀποθάνοι 5th-6th c.BC: Plato Philosophus “Euthyphro” 4d ">Refs 5th c.BC+</a>]; δῆλον ἦν ὅτι π. τι εἴη that there was <b>something the matter,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.1.17. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.4.b</b></Level4> π. ἐστί μοι it <b>concerns</b> me, σφίσι τε καὶ Ἀθηναίοισι εἶναι οὐδὲν π. they had <b>nothing to do</b> with the [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus, 5th c.BC: Herodotus Historicus 5.84, compare 4th c.BC: Demosthenes Orator 18.283 ">Refs 5th c.BC+</a>]; ᾧ μὴ π. μὴ εἰσίναι no admittance except on <b>business,</b> [<a href="javascript:void(0)" title=" Sammelb. 6152.22 (1st c.BC):">Refs 1st c.BC+</a>] with <i>genitive</i> _of things_, οἷς μηδὲν ἦν π. τοῦ πολέμου who were not <b>concerned</b> in the war, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pompeius” 65 ">Refs 1st c.AD+</a>]; τὸ σὸν τί ἐστι π.; what is your <b>pursuit</b> or <b>business,</b> what are you about? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 20c, cf. Alcaeus1.104d. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.4.c</b></Level4> μέγα π. a man <b>of consequence,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 35.15; τὸ μέγα π. ἐν τῇ πόλει 4th-3rd c.BC: Menander Comicus “Σαμία” 175 ">Refs 4th c.BC+</a>]; ἦν μέγιστον π. Δημοκήδης παρὰ βασιλέϊ he was made much of by the king, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.132 ">Refs 5th c.BC+</a>]; π. μέγα φρέατος a <b>fine large</b> tank, [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 179. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.5</b></Level3> used of a battle, <b>action, affair,</b> ὡς οἱ σωθέντες ἐκ τοῦ π. ἀπέφυγον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.1.17. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.6</b></Level3> τὸ π. the love-<b>affair</b> of Harmodius and Aristogeiton, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.132. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.7</b></Level3> <b>fact,</b> opposed to λόγος, ὄνομα, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Topica” 146a3, “SE” 175a8; πρὸς τὸ π. καὶ τὴν ἀλήθειαν [prev. author] “Ph.” 263a17: _plural_, οὐκ ἐχρῆν τῶν π. τὴν γλῶσσαν ἰσχύειν πλέον 5th c.BC: Euripides Tragicus “Hecuba” 1188. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.8</b></Level3> <b>matter in hand, question,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ διαίτης ὀξέων” 39; πρὸς τὸ π. 5th-6th c.BC: Plato Philosophus “Meno” 87a, 4th c.BC: Aristoteles Philosophus “Analytica Priora” 70a32, 4th c.BC: Demosthenes Orator 54.26; διαιρεῖν κατὰ τὸ π. 4th c.BC: Aristoteles Philosophus “Politica” 1299b18; ἔξω τοῦ π., see at {ἔξω} 1.2b. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> in <i>plural</i>, πράγματα, <br /><Level3><b>__III.1</b></Level3> <b>circumstances, affairs,</b> τὰ ἀνθρωπήϊα π. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.207; ἐν εἰρήνῃ καὶ ἀγαθοῖς π. 5th c.BC: Thucydides Historicus 3.82, compare 1.89 ">Refs 5th c.BC+</a>]; τοῖς π. τέθνηκα τοῖς δ᾽ ἔργοισιν οὔ by <b>circumstances,</b> not by acts, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 286; ἐν τοιούτοις π. 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.7.2, “An.” 2.1.16, etc.; δεινὸς πράγμασι χρῆσθαι 4th c.BC: Demosthenes Orator 1.3, compare 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.5.1; τύχη τὰ θνητῶν πράγματ᾽, οὐκ εὐβουλία 4th c.BC: Chaeremon Tragicus 2 ">Refs 5th c.BC+</a>]; ἀποτυγχάνειν τῶν π. fail <b>to prosper,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.2.28 ">Refs 5th c.BC+</a>]; the <b>condition</b> of a patient, τὰ τῶν νοσεύντων π. [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “προγνωστικόν” 1 (also in _sing._, ἐξαπίνης ὅλῳ τῷ π. μεταβάλλειν [prev. author] “Acut.” 35 ">Refs 5th c.BC+</a>]; so also <i>poetry</i>, ποῦ ποτ᾽ εἰμὶ πράγματο; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 375, compare “Aj.” 314). ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>state-affairs,</b> τὰ πολιτικὰ π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 31d ">Refs 5th c.BC+</a>]; ἔστ᾽ ἐν ἡμῖν τῆς πόλεως τὰ π. the <b>fortunes</b> of the state, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 32 ">Refs 5th c.BC+</a>]; a <b>state</b> or <b>empire,</b> τὰ Περσικὰ π. the Persian <b>power,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.137; τὰ Περσέων π. [prev. author] 7.50, etc.; διαπεπόρθηται τὰ Περσῶν π. 4th-5th c.BC: Aeschylus Tragicus “Persae” 714; ἐν ταῖς ναυσὶ τῶν Ἑλλήνων τὰ π. ἐγένετο 5th c.BC: Thucydides Historicus 1.74; μὴ ὥσπερ θεῷ νομίζετ᾽ ἐκείνῳ τὰ παρόντα πεπηγέναι π. ἀθάνατα 4th c.BC: Demosthenes Orator 4.8, compare 44, etc.; παρασπάσασθαί τι τῶν ὅλων π. [prev. author] 1.3 ">Refs 5th c.BC+</a>]; of <b>government,</b> καταλαμβάνειν τὰ π. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.39, compare 5th c.BC: Thucydides Historicus 3.30 (_passive_); ἔχειν τὰ π. [prev. work] 62, 72,compare 5th c.BC: Herodotus Historicus 6.83; κατέχειν τὰ π. 5th c.BC: Thucydides Historicus 4.2; ἐς μέσον Πέρσῃσι καταθεῖναι τὰ π. 5th c.BC: Herodotus Historicus 3.80 ">Refs 5th c.BC+</a>]; οἱ ἐν τοῖς π. those who are in <b>power</b> or <b>office,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.28, 4th c.BC: Demosthenes Orator 9.56, 4th c.BC: Aristoteles Philosophus “Politica” 1307b10; οἱ ἐπὶ τοῖς π. ὄντες 4th c.BC: Demosthenes Orator 9.2; οἱ ἐπὶ τῶν π. [prev. author] 18.247, compare 2nd c.BC: Polybius Historicus 3.69.4, LXX.1Mac.3.32 ">LXX+5th c.BC+</a>]; <b>ἐν</b> τυραννίδι καὶ πλούτῳ καὶ πράγμασι [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.150c ">Refs 1st c.AD+</a>]; τριῶν ἀνδρῶν δημοσίων π. ἀποκαταστάσεως, = Latin <i>triumvir reipublicae constituendae,</i> [<a href="javascript:void(0)" title=" Sammelb. 4224.2 (1st c.BC)">Refs 1st c.BC+</a>]; κοινωνοὶ τῶν π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.3.17; νεώτερα π. ">Refs 5th c.BC+</a>]<b>innovations,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 13.6, 5th-6th c.BC: Isocrates Orator 7.59, etc., compare 5th c.BC: Herodotus Historicus 5.19 ">Refs 5th c.BC+</a>]; but εὐνούστατος τοῖς π. a friend <b>to things as they are,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 12.65. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> <b>fortunes, cause, circumstances,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.236, 237; κοινὰ π. 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1062; τέρας γὰρ ὁ βίος καὶ τὰ π. ἐστί μου [prev. author] “Hel.” 260; ἔρρει τἀμὰ π. 5th-6th c.BC: Xenophon Historicus “Symposium” 1.15, compare 5th c.BC: Euripides Tragicus “Alcestis” 280: τὰ π.">Refs 5th c.BC+</a>] alone, one's <b>all,</b> one's <b>fortunes,</b> ἐν ᾧπέρ ἐστι πάντα μοι τὰ π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 474 ">Refs 5th c.BC+</a>]; ={κτήματα}, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus (“Legal” 5 ?) cited in 1st c.AD: Erotianus Grammaticus: in _sing._, φαῦλον γὰρ ἂν εἴη τὸ ἐμὸν π. 5th-6th c.BC: Plato Philosophus “Hp.Ma.” 286e, compare “Cri.” 53d, “Ap.” 42a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> <b>business,</b> especially <b>lawbusiness,</b> πρός τινα [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 6.12, 5th c.BC: Thucydides Historicus 1.128; οὔτε ἐμαυτοῦ οὔτε ἀλλότρια π. πράξας 5th c.BC: Lysias Orator 12.3; δικῶν γὰρ οὐ δέομ᾽ οὐδὲ πραγμάτων 5th-6th c.BC: Aristophanes Comicus “Vespae” 1426; πράγματα κἀντιγραφάς [prev. author] “Nu.” 471: _metaphorically_ in _sing._, πονηρὸν τὸ π. ἔχειν">Refs 5th c.BC+</a>] to have a bad <b>case,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1415b22. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.5</b></Level3> in bad sense, <b>trouble, annoyance,</b> ἁπάντων αἰτίους τῶν π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 310 ">Refs 5th c.BC+</a>]; πρήγματα ἔχειν, with <i>participle</i>, to have <b>trouble</b> about a thing, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.147, compare 5th-6th c.BC: Plato Philosophus “Theaetetus” 174b, etc.; π. ἔχειν ἐν τῷ δείπνῳ 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.4, etc.; π. λαμβάνειν [prev. author] “Lac.” 2.9 ">Refs 5th c.BC+</a>]; π. παρέχειν τινί to cause one <b>trouble,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.155, 5th-6th c.BC: Aristophanes Comicus “Plutus” 20, +others">Refs 5th c.BC+</a>]: with <i>infinitive</i>, cause one the <b>trouble</b> of doing, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 115a, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.5.46, 5th-6th c.BC: Aristophanes Comicus “Vespae” 313; πραγμάτων.. ἀπαλλαγείς [prev. author] “Ach.” 269 (Lyric poetry), compare 5th-6th c.BC: Plato Philosophus “Apologia” 41d, “R.” 406e ">Refs 5th c.BC+</a>]; ἄνευ πραγμάτων, σὺν πράγμασι, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 1.20, 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.3.6: less frequently in _sing._, μηδὲν πρῆγμα παρέχειν 5th c.BC: Herodotus Historicus 7.239. ">Refs 5th c.BC+</a>]	
G4230	πραγματεία	pragmateia	affairs	G:N-F	<b> πραγμᾰτ-εία</b>, <br /> <i>Ionic dialect</i><b>πρηγμᾰτίη</b>, <i>poetry</i> <b>πραγμᾰτίη</b> [<a href="javascript:void(0)" title=" 4th c.AD(?): Manetho Astrologus 1.38 ">Refs 4th c.AD+</a>]: ἡ:— <b>prosecution of business, diligent study,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 1.44, 5.7, 5th-6th c.BC: Plato Philosophus “Cratylus” 408a, +others; πόνων πολλῶν καὶ πραγματείας εἶναι 4th c.BC: Demosthenes Orator 8.48; πλείονος εἶναι πρηγματίης 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 7 ">Refs 5th c.BC+</a>]; ἡ μάταιος π. [λογισμῶν] this idle <b>attention to</b> argumentations, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.7.8 ">Refs 5th c.BC+</a>]; μετὰ πολλῆς π. with a great deal of <b>trouble,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Zenon Papyri du Caire 19.4 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>occupation, business,</b> ἡ π. αὐτῆς (i.e. τῆς ῥητορικῆς) ἅπασα.. εἰς τοῦτο τελευτᾷ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 453a ">Refs 5th c.BC+</a>]; ἡ τοῦ διαλέγεσθαι π. the <b>business</b> of dialectic, [<a href="javascript:void(0)" title=" [prev. author] “Tht.” 161e ">Refs</a>]; τοῦ πολιτικοῦ.. πᾶσα ἡ π. περὶ πόλιν [ἐστί] Arist [<a href="javascript:void(0)" title=" “Pol.” 1274b37, compare “EN” 1105a11">Refs</a>]; ἡ δημηγορικὴ π. the <b>business</b> of oratory, [<a href="javascript:void(0)" title=" [prev. author] “Rh.” 1354b24; ἀπὸ τῆς ἀναισχύντου π. ἀποστῆναι 4th c.BC: Aeschines Orator 3.242 ">Refs 4th c.BC+</a>]; πραγματεῖαι <b>official duties,</b> opposed to ἀρχαί, [<a href="javascript:void(0)" title="[prev. work]13,compare “PTeb.” 5.143, +others (2nd c.BC)">Refs 2nd c.BC+</a>]; especially <b>law-business, lawsuit,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 2.18, +others; ἡ περὶ τὰ δικαστήρια π. [prev. author] 15.31 ">Refs 5th c.BC+</a>]: <i>plural</i>, <b>affairs</b> in general, κάτω βλέπειν εἰς ἀνθρώπων πραγματείας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 500c; μεθισταμένων πραγματειῶν 5th c.BC: Antipho Orator 2.4.9 (nisi to be read πραγμάτων)">Refs 5th c.BC+</a>]; <b>troubles,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 61.37, 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.28U. ">Refs 4th c.BC+</a>]; πρὸς ἔθνη τὴν π. ἔχειν to have <b>dealings</b> with.., [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 9.2.2. ">Refs 1st c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> <i>plural</i>, <b>works,</b> of the buildings of Solomon, [<a href="javascript:void(0)" title=" LXX.3Ki.9.1. ">LXX</a>]<br /><Level2><b>__III</b></Level2> <b>treatment</b> of a subject, εἰδέων [<a href="javascript:void(0)" title=" 4th c.BC: Archytas Tarentinus Philosophus 4 ">Refs 4th c.BC+</a>]; ἡ τοῦ ἐπιπέδου π., as a definition of plane geometry, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 528d ">Refs 5th c.BC+</a>]; ἡ Πλάτωνος π. Plato's <b>system,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 987a30, compare 986a8, 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.3U., 1st c.BC: Philodemus Gadarensis Epigrammaticus “D.” 1.17">Refs 4th c.BC+</a>]; <b>manner of dealing with,</b> ἡ περὶ τοὺς μάρτυρας π. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1376b4. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>philosophical argument</b> or <b>treatise,</b> [<a href="javascript:void(0)" title=" [prev. author] “Top.” 100a18, 101a26; τοῦ εἰδέναι χάριν ἡ π. [prev. author] “Ph.” 194b18; ἡ παροῦσα π. οὐ θεωρίας ἕνεκα [prev. author] “EN” 1103b26 ">Refs</a>]; <b>the subject of such a treatise,</b> τρεῖς αἱ π. [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 198a30, compare “SE” 183b4; ἡ περὶ τῶν ἀγαθῶν ἐκδοθεῖσα π. 1st c.BC-1st c.AD: Strabo Geographus 1.2.2, etc. ">Refs 1st c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> <b>systematic</b> or <b>scientific historical treatise,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.1.4, 1.3.1, 1st c.BC: Diodorus Siculus Historicus 1.1, 1st c.BC: Dionysius Halicarnassensis 1.74, 2nd c.AD: Lucianus Sophista “Hist.Conscr.” 13 ">Refs 2nd c.BC+</a>]; Τρωϊκὴ π. <b>the legends</b> of the Trojan war, [<a href="javascript:void(0)" title=" 5th c.BC: Arg. Sophocles Tragicus ">Refs 5th c.BC+</a>]<b>Aj.;</b> π. συνέταξεν ἐν δράματι τῶν Δαρδάνου πράξεων τὰς μνημοσύνας [<a href="javascript:void(0)" title=" “BMus.Inscription” 3.444.18 (from Iasus). ">Refs</a>]<br /><Level3><b>__III.4</b></Level3> <b>magical operation, spell,</b> ἡ Σολομῶνος π. [<a href="javascript:void(0)" title=" “PMag.Par.” 1.853, compare776. ">Refs</a>]	
G4231	πραγματεύομαι	pragmateuomai	to trade	G:V	<b> πραγμᾰτ-εύομαι</b>, <br /> <i>Ionic dialect</i> <b>πρηγμ-</b>, <i>aorist</i> ἐπραγματευσάμην, <i>Ionic dialect</i> ἐπρηγμ-, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 6.8.32, 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 10.9, etc.">Refs 5th c.BC+</a>]; also ἐπραγματεύθην, <i>Ionic dialect</i> ἐπρηγμ-, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.87, 5th-6th c.BC: Isocrates Orator 12.249 ">Refs 5th c.BC+</a>]: <i>perfect</i> πεπραγμάτευμαι [<a href="javascript:void(0)" title=" [prev. author] 11.1, 5th-6th c.BC: Plato Philosophus “Phaedo” 99d, 100b, +others">Refs 5th c.BC+</a>]; also in <i>passive</i> sense, see below:—<b>busy oneself, take trouble,</b> ἀπέδωκαν τὸν νεκρὸν οὐδὲν ἔτι πρηγματευθέντες Hdt.[same place],[<a href="javascript:void(0)" title="compare 5th-6th c.BC: Plato Philosophus “Cratylus” 437c; π. περὶ σωφροσύνης [prev. author] “R.” 430d, compare “Cra.” 425c; περὶ τὰ ὄντα [prev. author] “Tht.” 187a, compare 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.2.7, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1102a22, etc.">Refs 5th c.BC+</a>]; πολλὰ ἐπί τινι π. <b>work at</b> at thing, <b>labour to bring</b> it <b>about,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.3.15; πρός τι 5th-6th c.BC: Plato Philosophus “Eryxias” 398a ">Refs 5th c.BC+</a>]; πραγματεύονται ὅπως ἄρξουσι <b>exert themselves</b> to.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 14.5: _absolutely_, 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 4.4.1 ">Refs 5th c.BC+</a>]; μηδὲν πραγματεύου do not <b>worry,</b> [<a href="javascript:void(0)" title=" [prev. author] “Char.” 18.9 ">Refs</a>]: c.<i>infinitive</i>, <b>exert oneself</b> to.., [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Themistocles” 19. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>to be engaged in business, spend one's time in business,</b> ὅληντὴννύκτα all nightlong, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.4.26; π.καὶ κακοπαθεῖν τὸν βίον ἅπαντα 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1176b29, compare 1122a9 ">Refs 5th c.BC+</a>]; simply, <b>conduct a business,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Zenon Papyri du Caire 199.11 (3rd c.BC)">Refs 3rd c.BC+</a>]; <b>transact business,</b> of clerks, [<a href="javascript:void(0)" title="[prev. work] 647.11 (3rd c.BC)">Refs 3rd c.BC+</a>]; π. ἀπὸ ἐμπορίας καὶ δανεισμῶν <b>make money</b> by trade and loans, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Mi.” 50, compare “Sull.” 17, etc.">Refs 1st c.AD+</a>]; οἱ πραγματευόμενοι, = Latin <i>negotiatores</i>, [<a href="javascript:void(0)" title=" “OGI” 532.6 (from Galatia), compare “SIG” 797.10 (Assus, 1st c.AD): with _accusative_, π. τὸ συνηγορικὸν καὶ (τὸ) ἐπιδέκατον, of a tax-farmer, “Ostr.” 1537 (2nd c.BC), “PLeid.F” in “Ostr.” i ; τὴν ὑϊκὴν π. “PSI” 4.384.2 (3rd c.BC)">Refs 3rd c.BC+</a>]; generally, of officials, <b>to be employed in public affairs,</b> [<a href="javascript:void(0)" title=" PGnom. 174 (2nd c.AD), etc. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> with <i>accusative</i> <i>of things</i>, <b>take in hand, treat laboriously, be engaged in,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 361d, “Hp.Ma.” 304c, 4th c.BC: Demosthenes Orator 18.26, etc.">Refs 5th c.BC+</a>]; <b>undertake,</b> τὸν δεύτερον πλοῦν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 99d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of authors, <b>elaborate</b> a work, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 526 ">Refs 5th c.BC+</a>]; of a science, <b>work out,</b> ἃ θέλει [<a href="javascript:void(0)" title=" 4th c.BC: Archytas Tarentinus Philosophus 4 ">Refs 4th c.BC+</a>]; <b>treat of,</b> περὶ φύσεως πάντα [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 989b33, compare 4th-3rd c.BC: Epicurus Philosophus “De rerum natura - Wien. Stud.” 15.34; περί τινος 4th c.BC: Aristoteles Philosophus “Physica” 193b31; περί τι [prev. author] “Metaph.” 1025b17, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Mus.” p.96K., +others">Refs 4th c.BC+</a>]; τοιαύτην οὐκ ἐπραγματεύθησαν ἀκριβολογίαν περὶ τὰς φλέβας <b>did</b> not <b>use</b> such precision <b>in treating</b> of.., [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 513a9. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> of historians, <b>treat systematically,</b> τὰς πράξεις [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.4.3: _absolutely_, οἱ πραγματευόμενοι ">Refs 2nd c.BC+</a>]<b>systematic historians,</b> [<a href="javascript:void(0)" title=" [prev. author] 5.33.5, etc. ">Refs</a>]<br /><Level3><b>__II.4</b></Level3> simply, <b>write, treat,</b> ποιητὴς ὢν πεπραγμάτευται περὶ τὸ ἱερόν [<a href="javascript:void(0)" title=" “IG” 11(4).544.5 (Delos, 3rd c.BC)">Refs 3rd c.BC+</a>]; τὰ πεπραγματευμένα ὑπ᾽ αὐτῶ his <b>works, composilions</b>, [<a href="javascript:void(0)" title=" “SIG” 721.8 (Crete, 2nd-1st c.BC), compare 702.5 (Delph., 2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>passive</i>, mostly <i>perfect</i> πεπραγμάτευμαι, <b>to be laboured at, elaborated,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 22b, “Prm.” 129e ">Refs 5th c.BC+</a>]; δόρυ ὡσαύτως -ευμένον X [<a href="javascript:void(0)" title=" “Eq.” 8.10; αἱ εἰς τὸν παῖδα -ευμέναι μεταφοραί 4th c.BC: Aeschines Orator 1.167 ">Refs 4th c.BC+</a>]; also <i>present</i>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Eudemia” 1215a30. ">Refs 4th c.BC+</a>]	
G4232	πραιτώριον	praitōrion	praetorium	G:N-N	<b> πραιτώριον</b>, τό, <br /> = Latin <i>Praetorium, official residence of a governor,</i> [<a href="javascript:void(0)" title="NT.Matt.27.27">NT</a>]; later, of private <b>residences,</b> [<a href="javascript:void(0)" title=" 6th c.AD: Justinianus Imperator “Novellae” 159 “Praef.” ">Refs 6th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>praetorian guard</b>: ἔπαρχος πραιτωρίον, τοῦ π., = <b>praefectus praetorio</b>, [<a href="javascript:void(0)" title=" “OGI” 707 (Tyre, 2nd c.AD), “IG” 14.911, etc. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>imperial household, Ep. Phil.</b>1.13.	
G4233	πράκτωρ	praktōr	bailiff	G:N-M	<b> πράκ-τωρ</b>, ορος, ὁ, <br /> ={πρακτήρ}, <b>one who does</b> or <b>executes, accomplisher,</b> Ζεὺς ὅτου π. φανῇ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 251; π. τῶν ἀκουσίων 5th c.BC: Antipho Orator 3.2.6 ">Refs 5th c.BC+</a>]; with <i>feminine</i> <i>substantive</i>, Κύπρις.. τῶνδ᾽ ἐφάνη π. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 861 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>official who executes a judgment for debt,</b> especially <b>public debt, bailiff,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 12.75.49, +others, 5th c.BC: Antipho Orator 6.49, Decrees cited in 5th-6th c.BC: Andocides Orator 1.77, 4th c.BC: Demosthenes Orator 25.28, “IG” 12(8).51.9 (Imbros, 2nd c.BC), “OGI” 483.7 (Pergam.), NT.Luke.12.58; βασιλικὸς π. “PSI” 4.335.2 (3rd c.BC)">NT+5th c.BC+</a>]; τῶν ξενικῶν [<a href="javascript:void(0)" title=" “PTeb.” 5.222 (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>collector</b> of taxes, π. βαλανήου “Ostr.” in Wilcken <b>Grundzüge</b> [<a href="javascript:void(0)" title=" p.213 (1st c.AD), “Ostr.” 399 (1st c.AD)">Refs 1st c.AD+</a>]; π. ἀργυρικῶν [<a href="javascript:void(0)" title=" “PIand.” 29.1 (2nd c.AD), “BGU” 434.3 (2nd c.AD), etc.">Refs 2nd c.AD+</a>]; π. σιτικῶν [<a href="javascript:void(0)" title=" “PLond.” 2.367a1, +others (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> in Poets, <b>one who exacts punishment, avenger,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 647 (Lyric poetry); π. αἵματος [prev. author] “Eu.” 319 (_anapaest meter_); φόνου 5th c.BC: Sophocles Tragicus “Electra” 953 ">Refs 5th c.BC+</a>]: as <i>adjective</i>, with a <i>feminine</i> <i>substantive</i>, <b>avenging,</b> σὺν δορὶ καὶ χερὶ πράκτορι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 111 (Lyric poetry). ">Refs 4th c.BC+</a>]	
G4234	πρᾶξις	praxis	action	G:N-F	<b> πρᾶξις</b>, εως, <br /> <i>Epic dialect</i> and <i>Ionic dialect</i> <b>πρῆξις</b>, ιος, ἡ: (πράσσω):— <b>doing, transaction, business,</b> [πλεῖν] κατὰ πρῆξιν <b>on a trading voyage,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.72; ἐπὶ πρῆξιν ἔπλεον “hymnus ad Apollinem” 397 ">Refs 8th c.BC+</a>]; π. δ᾽ ἥδ᾽ ἰδίη, οὐ δήμιος a private, not a public <b>affair,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.82; π. μηδὲ φίλοισιν ὅμως ἀνακοινέο πᾶσιν 6th c.BC: Theognis Elegiacus 73 ">Refs 8th c.BC+</a>]; ἡ περί τινος π. the <b>transaction</b> respecting.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.88. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>result</b> or <b>issue of a business,</b> especially <b>good result, success,</b> οὐ γάρ τις πρῆξις πέλεται.. γόοιο no <b>good</b> comes of weeping, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.524; οὔ τις π. ἐγίγνετο μυρομένοισιν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.202 ">Refs 8th c.BC+</a>]; λυμαίνεσθαί τινι τὴν π. to spoil one's <b>market,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.3.16 ">Refs 5th c.BC+</a>]; π. φίλαν δίδοι grant a happy <b>issue.</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 1.85; π. οὐρίαν θέλων 4th-5th c.BC: Aeschylus Tragicus “Choephori” 814 (Lyric poetry)">Refs 5th c.BC+</a>]; ταχεῖά γ᾽ ἦλθε χρησμῶν π. their <b>issue,</b> [<a href="javascript:void(0)" title=" [prev. author] “Pers.” 739; ἄνευ τούτων οὐκ ἂν εἵη π. 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 2.2; δὸς πόρον καὶ π. τῷ τόπῳ τούτῳ “PMag.Par.” 1.2366. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>doing,</b> τῶν ἀγαθῶν (of persons) πρήξιες [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 1026; ἡ τῶν ἀγαθῶν π. 5th-6th c.BC: Plato Philosophus “Charmides” 163e; ἡ π. τῶν ἔργων 5th c.BC: Antipho Orator 3.4.9 ">Refs 6th c.BC+</a>]; <b>achievement,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.114 ">Refs 5th c.BC+</a>]; π. πολεμική, πολιητική, πολιτική, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 399a, “Sph.” 266d, “Men.” 99b ">Refs 5th c.BC+</a>]; <b>action,</b> opposed to πάθος, [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 876d ">Refs</a>]; opposed to ἕξις, [<a href="javascript:void(0)" title=" [prev. author] “R.” 434a ">Refs</a>]; <b>moral action,</b> opposed to ποίησις, τέχνη, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1140a2, 1097a16 ">Refs 4th c.BC+</a>]; opposed to ποιότης, [<a href="javascript:void(0)" title=" [prev. author] “Po.” 1450a18, compare “EN” 1178a35 (_plural_); ἤθη καὶ πάθη καὶ π. [prev. author] “Po.” 1447a28 ">Refs</a>]; opposed to οἱ πολιτικοὶ λόγοι, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 61.44; ἔργῳ καὶ πράξεσιν, οὐχὶ λόγοις [prev. author] 6.3 ">Refs 4th c.BC+</a>]; ἐν ταῖς πράξεσι ὄντα τε καὶ πραττόμενα exhibited <b>in actual life,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 271d ">Refs 5th c.BC+</a>]; <b>action</b> in drama, opposed to λόγος, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Poetica” 1454a18; μία π. ὅλη καὶ τελεία [prev. work] 1459a19, compare 1451b33 (_plural_). ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>action, exercise,</b> χειρῶν, σκελῶν, στόματος, φωνῆς, διανοίας, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Laches” 192a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> euphemistic for <b>sexual intercourse,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 127, 4th c.BC: Aeschines Orator 1.158, etc.; in full, ἡ π. ἡ γεννητική 4th c.BC: Aristoteles Philosophus “Historia Animalium” 539b20. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> magical <b>operation, spell,</b> [<a href="javascript:void(0)" title=" PMag.Par. 1.1227, +others, “PMag.Lond.” 125.40. ">Refs</a>]<br /><Level2><b>__III</b></Level2> <b>action, act,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 895 (Lyric poetry, _plural_), “OC” 560, etc.; μιᾶς μόνον μνησθήσομαι π. 5th-6th c.BC: Isocrates Orator 12.127. ">Refs 5th c.BC+</a>]<br /><Level4><b>__III.b</b></Level4> <b>military action, battle,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.19.11, etc. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>doing, faring</b> well or ill, <b>fortune, state, condition,</b> ἀπέκλαιε.. τὴν ἑωυτοῦ π. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.65, compare 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 695 (Lyric poetry), 5th c.BC: Sophocles Tragicus “Ajax” 790, 792; εύτυχὴς π. [prev. author] “Tr.” 294; κακαὶ π. [prev. author] “Ant.” 1305. ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> <b>practical ability,</b> π. καὶ σύνεσις [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.47.5; ἡ ἐν τοῖς πολεμικοῖς π. [prev. author] 4.77.1. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__V.2</b></Level3> <b>practice,</b> i.e. <b>trickery, treachery,</b> ἐπὶ τὴν πόλιν [<a href="javascript:void(0)" title=" [prev. author] 2.9.2 ">Refs</a>]; κατὰ τῆς πόλεως, ἐπὶ τοὺς Αἰτωλούς, [<a href="javascript:void(0)" title=" [prev. author] 4.71.6, 5.96.4. ">Refs</a>]<br /><Level2><b>__VI</b></Level2> <b>exaction of money, recovery of debts, arrears,</b> etc., [<a href="javascript:void(0)" title=" “IG” 12.57.13, +others; συμβολαίων πράξεις 5th-6th c.BC: Andocides Orator 1.88; τοῦ μισθοῦ 5th-6th c.BC: Plato Philosophus “Protagoras” 328b; τελῶν [prev. author] “R.” 425d (_plural_)">Refs 5th c.BC+</a>]; παρὰ Ἀρτέμωνος.. ἔστω ἡ π. τοῖς δανείσασι let the lenders have <b>an action of recovery</b> against Artemon, Syngr. cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 35.12, compare “SIG” 364.61,67 (Ephesus, 3rd c.BC), “Test.Epict.” 5.31; ἡ π. ἔστω καθάπερ ἐκ δίκης “PEleph.” 1.12 (4th c.BC), etc.">Refs 4th c.BC+</a>]; αἱ π. τῶν καταδικασθέντων [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1321b42. ">Refs 4th c.BC+</a>]<br /><Level3><b>__VI.2</b></Level3> <b>exaction of vengeance, retribution,</b> βαρβάρων χάριν γάμων πρᾶξιν ὡς Ἑλλὰς λάβοι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 272 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level2><b>__VII</b></Level2> <b>public office,</b> ἡ διοικηθεῖσα π. Epist. Macrin. cited in [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus 5.1.2. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__VIII</b></Level2> <b>discourse, lecture</b> of a rhetorician or philosopher, [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Orationes” 2.59c, 5th-6th c.AD: Marinus Biographus “Procl.” 22. ">Refs 4th c.AD+</a>]	
G4235	πρᾶος	praos	gentle	G:A	<b> πρᾶος</b>, ον, <br /> also <b>πρᾱΰς</b>, <i>Ionic dialect</i> <b>πρηΰς</b>, εῖα, ΰ:—<b>πρᾶος</b> supplies <i><i>singular</i></i> in <i>Attic dialect</i>, Trag., and Comedy texts, except that the <i>feminine</i> is always πραεια (πρᾶος as <i>feminine</i> only in [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.168d)">Refs 1st c.AD+</a>]; but <i><i>singular</i></i> <b>πραΰς</b>, <i>Ionic dialect</i> <b>πρηΰς</b>, is used in <i>Epic dialect</i> and Lyric poetry (also in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus and usually in LXX, 2nd c.BC: Polybius Historicus, etc.)">LXX+5th c.BC+</a>]:—<i>plural</i>, <i>nominative</i> πρηέες [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 1.10, πρηεῖς “Anthologia Graeca” 5.208 (3rd c.BC: Posidippus Comicus or 3rd c.BC: Asclepiades Epigrammaticus), πρᾶοι 5th-6th c.BC: Plato Philosophus “Respublica” 562d, etc.; _feminine_ πρηεῖαι “Anthologia Graeca” 6.244 (1st c.BC-1st c.AD: Crinagoras Epigrammaticus); _neuter_ πραέα 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 15.4, “Eq.” 9.10, etc., πρᾶα 4th c.BC: Aristoteles Philosophus “Historia Animalium” 488b22, _falsa lectio_ in 1st c.AD: Philo Judaeus 2.351; _genitive_ πραέων 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.4.9; _dative_ πραέσι 5th-6th c.BC: Plato Philosophus “Leges” 888a, 930a, _feminine_ πραίαις">Refs 5th c.BC+</a>] written for πραείαις [<a href="javascript:void(0)" title=" “IG” 7.3101 (Lebad., 3rd c.AD)">Refs 3rd c.AD+</a>]; <i>accusative</i> πραεῖς [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 18.37.7, πράους 5th-6th c.BC: Isocrates Orator 3.55 ">Refs 5th c.BC+</a>]: <i>comparative</i> πραότερος [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 20.21, πραΰτερος 5th c.BC: Epicharmus Comicus 153, 5th-6th c.BC: Plato Philosophus “Timaeus” 85a, etc.">Refs 5th c.BC+</a>], <i>Ionic dialect</i> πρηΰτ- [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.181 ">Refs 5th c.BC+</a>]: <i>superlative</i> πραότατος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 116c, etc., πραΰτατος “Syria” 5.337 (from Sidon)">Refs 5th c.BC+</a>]; <i>Epic dialect</i> and <i>Ionic dialect</i> πρηΰτατος [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 2.937, “Anthologia Graeca” 6.349 (1st c.BC: Philodemus Gadarensis Epigrammaticus); πράϋστος “MAMA” 1.237 (from Phrygia)">Refs 3rd c.BC+</a>]. (The ι subscr. is frequently written in codices, but Πρᾶος is written in [<a href="javascript:void(0)" title=" “IG” 22.1928.20 (_proper name_, 4th c.BC), “IGRom.” 4.504 (Pergam.), compare 9th c.AD: Photius Legal icographus, etc., “Etymologicum Gudianum” 478.31">Refs 4th c.BC+</a>]; πραύτερος is found once in codices, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Ti.” [prev. cited] (proved wrong by πραΰς “Comica Adespota” in “Gött. Nachr.” 1922.31, πραέα (_neuter_ _plural_) in “PCair.Zen.” 33.12 (3rd c.BC), πραέως “UPZ” 144.6 (2nd c.BC), and by the absence of iota in _Ionic dialect_ πρηΰς))">Refs 5th c.BC+</a>]:—<b>mild, soft, gentle</b> (not in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” or 8th c.BC: Odyssea Homerus Epicus “Odyssey”): ">Refs 8th c.BC+</a>]<br /><Level3><b>__1</b></Level3> of things, πρηῢ σέλας [<a href="javascript:void(0)" title=" “H.Hom.” 8.10; πραῢς ὄαρος 5th c.BC: Pindarus Lyricus “P.” 4.136 ">Refs 5th c.BC+</a>]; <b>mild,</b> πυρετοί Hp.[same place]; ἰητρείη πρηεῖα [<a href="javascript:void(0)" title=" [prev. author] “Art.” 69 ">Refs</a>]; of sound, <b>soft, gentle,</b> τὴν φωνὴν πραοτέραν ποιοῦνται [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 1.10; ἀνέμων πρηΰτατε Ζέφυρε “Anthologia Graeca” 6.349 (1st c.BC: Philodemus Gadarensis Epigrammaticus)">Refs 5th c.BC+</a>]; ὠδῖνες[<a href="javascript:void(0)" title=" [prev. work] 244 (1st c.BC-1st c.AD: Crinagoras Epigrammaticus); κέντρον [prev. work] 229 ([prev. author]). ">Refs 1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> of persons, <b>mild, gentle, meek,</b> πραῢς ἀστοῖς [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 3.71; πᾶσιν ἵλεώς τε καὶ πρᾶος 5th-6th c.BC: Plato Philosophus “Respublica” 566e ">Refs 5th c.BC+</a>]; πρὸς τοὺς οἰκείους π.[<a href="javascript:void(0)" title=" [prev. work] 375c; π. τὸ ἦθος [prev. author] “Phdr.” 243c; π. ἐν τοῖς λόγοις [prev. author] “Euthd.” 303d ">Refs</a>]; especially after having been angry, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.181 (_comparative_)">Refs 5th c.BC+</a>]; ὁ θὴρ ὅδ᾽ ἡμῖν π., of Dionysus, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 436 ">Refs 5th c.BC+</a>]; of a horse, <b>gentle,</b> ἀλλήλοις πραότεροι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.1.29 ">Refs 5th c.BC+</a>]; of other animals, <b>tame,</b> ἰχθύων μεγάλων καὶ πραέων [<a href="javascript:void(0)" title=" [prev. author] “An.” 1.4.9, compare 4th c.BC: Aristoteles Philosophus “Historia Animalium” 488b22; ζῷα.. πραέα πρὸς τοὺς ἀνθρώπους 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 15.4: proverbial, πραΰτερος μολόχας 5th c.BC: Epicharmus Comicus 153; also, τόπος ἡμερώτερος καὶ πραότερος 5th-6th c.BC: Isocrates Orator 9.67. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> of actions, feelings, etc., <b>mild,</b> τιμωρίαι πραότεραι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 867b; πραότεραι ἡδοναί [prev. work] 815e; λόγοι, ἤθη, φύσις, [prev. work] 888a, 930a, “R.” 375c; ὄσσοισι πρηέσιν δέρκευ “BMus.Inscription” 921b8 (Branchidae, 1st-2nd c.AD)">Refs 5th c.BC+</a>]; τὰ πραέα <b>caresses,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 9.10 ">Refs 5th c.BC+</a>]; πραότερα πάσχειν [<a href="javascript:void(0)" title="Pl  “Cri.” 49b. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>making mild, taming,</b> φάρμακον πραῢ τείνων ἀμφὶ γένυι, of a bridle, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 13.85; προκινεῖν αὐτὸν [τὸν ἵππον] ὡς πραοτάτοις σημείοις 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 9.3. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>adverb</i> <b>πράως</b>, <b>mildly, gently,</b> πράως πείθειν τινά, φέρειν τι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 589c, “Cri.” 43b; πράως ἔχειν πρός τι [prev. author] “Ly.” 211e ">Refs 5th c.BC+</a>]; πράως λέγειν τὸ πάθος to speak <b>lightly</b> of it, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.5.14 ">Refs 5th c.BC+</a>]; πράως διακεῖσθαι, opposed to ὀργίζεσθαι, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.183; πράως, μὴ πικρῶς [prev. author] 18.265 ">Refs 4th c.BC+</a>]; in physical sense, <b>gently,</b> [<a href="javascript:void(0)" title=" 4th c.AD: Oribasius Medicus “fragment” 134: _comparative_, πραότερον προδιδάσκειν, κολάζειν, 5th-6th c.BC: Plato Philosophus “Gorgias” 489d, “Phd.” 94d ">Refs 5th c.BC+</a>]; πραοτέρως (variant{-υτέρως}) ἔχειν τινί [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 17.6.4 ">Refs 1st c.AD+</a>]: <i>superlative</i>, φέρειν.. ὡς πραότωτα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 387e ">Refs 5th c.BC+</a>]: later form <b>πραέως</b> (πράως [Ἀττικοί], οὐ πραέως [<a href="javascript:void(0)" title=" 9th c.AD: Photius Legal icographus, etc.), “UPZ” 144.6 (2nd c.BC), 1st c.BC: Diodorus Siculus Historicus 1.36, 1st c.AD: Dioscorides (Dioscurides) Medicus 1.13, uncertain in “Comica Adespota” 336.5 (compare πρατίας)">Refs 2nd c.BC+</a>], etc.: <i>Ionic dialect</i> <b>πρηέως</b> conjecture in [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 46 (πράως and πραέως codices)">Refs 3rd c.AD+</a>]. (Cogn. with Sanskrit <i>prīṇā´ti</i> 'love, give pleasure to', Gothic <i>frijon</i> 'love', <b>frijonds</b> 'friend'.)	
G4236	πραότης	praotēs	gentleness	G:N-F	<b> πρᾱότης</b>, ητος, ἡ, <br /> <b>mildness, gentleness,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.108, 5th c.BC: Lysias Orator 6.34, 5th-6th c.BC: Isocrates Orator 3.55, 5th-6th c.BC: Plato Philosophus “Respublica” 558a, etc.">Refs 5th c.BC+</a>]; opposed to ἀγριότης, [<a href="javascript:void(0)" title=" [prev. author] “Smp.” 197d ">Refs</a>]; opposed to ὀργιλότης, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1125b26 ">Refs 4th c.BC+</a>]; opposed to ὀργή, [<a href="javascript:void(0)" title=" [prev. author] “Rh.” 1380a6: _plural_, 5th-6th c.BC: Isocrates Orator 5.116 ">Refs 5th c.BC+</a>]: later <b>πραΰτης</b>, [<a href="javascript:void(0)" title=" LXX.Psa.44(45).4, NT.Gal.5.23 (variant), “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 2788 (from Aphrodisias). ">LXX+NT</a>]	
G4237	πρασιά	prasia	group	G:N-F	<b> πρᾰσι-ά</b>, <br /> <i>Ionic dialect</i> <b>πρᾰσ-ιή</b>, ἡ, <b>bed in a garden, garden-plot,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.127, 24.247, 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 4.4.3, 2nd c.BC: Nicander Epicus “Alexipharmaca” 532, LXX.Sir.24.31, 1st c.AD: Dioscorides (Dioscurides) Medicus 4.17, 2nd c.AD: Galenus Medicus “de Usu Partium” 9.6; ἀνθῶν πρασιαί 3rd c.AD(?): Longus Scriptor Eroticus 4.2: _metaphorically_, πρασιαὶ πρασιαί">LXX+8th c.BC+</a>] <b>in companies</b> or <b>groups,</b> [<a href="javascript:void(0)" title="NT.Mark.6.40. (Prob. from πράσον,">NT</a>] and so properly <b>bed of leeks.</b>) <br /><Level2><b>__II</b></Level2> a surgical instrument, [<a href="javascript:void(0)" title=" “Hermes” 38.283. ">Refs</a>]	
G4238	πράσσω	prassō	to do/require	G:V	<b> πράσσω</b>, <br /> <i>Epic dialect</i> and <i>Ionic dialect</i> <b>πρήσσω</b>, <i>Attic dialect</i> <b>πράττω</b> (first in [<a href="javascript:void(0)" title=" “IG” 12.7.11, +others, 5th-6th c.BC: Aristophanes Comicus and 5th-6th c.BC: Xenophon Historicus)">Refs 5th c.BC+</a>], Cretan dialect <b>πράδδω</b> [<a href="javascript:void(0)" title=" “Leg.Gort.” 1.35">Refs</a>]: <i>future</i> πράξω, <i>Ionic dialect</i> πρήξω: <i>aorist</i> ἔπραξα, <i>Ionic dialect</i> ἔπρηξα: <i>perfect</i> πέπραχα, <i>Ionic dialect</i> πέπρηχα, (<i>transitive</i>) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.106, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.2.32, “Cyr.” 3.1.15, 4th-3rd c.BC: Dinarchus Orator 3.21, 4th-3rd c.BC: Menander Comicus 619, “IG” 9(2).517.36 (Larissa, 3rd c.BC), “PHib.” 1.80.11 (3rd c.BC), (_intransitive_) 5th-6th c.BC: Plato Comicus 187 codices, 4th c.BC: Aristoteles Philosophus “Rhetorica ad Alexandrum” 1440a36 ">Refs 5th c.BC+</a>]: <i>pluperfect</i> ἐπεπράχει (ν) (<i>transitive</i>) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus [same place], (_intransitive_) 2nd c.AD: Appianus Historicus “Bella Civilia” 5.83 ">Refs 5th c.BC+</a>]: <i>perfect</i> [<a href="javascript:void(0)" title=" 2 πέπρᾱγα, _Ionic dialect_ πέπρηγα, (_intransitive_) 5th c.BC: Pindarus Lyricus “P.” 2.73, 5th c.BC: Herodotus Historicus 2.172, 5th-6th c.BC: Aristophanes Comicus “Plutus” 629, “Ra.” 302, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.4.2, (_transitive_) 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1168b35, +others, “SIG” 364.70 (Ephesus, 3rd c.BC)">Refs 5th c.BC+</a>]: <i>pluperfect</i> ἐπεπράγεσαν (<i>intransitive</i>) [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.4, 7.24 ">Refs 5th c.BC+</a>]:— <i>perfect</i> πέπραγα <i>Attic dialect</i>, πέπραχα Hellenistic, <i>accusative</i> [<a href="javascript:void(0)" title=" to Moer. p.293 P., 2nd c.AD: Phrynichus Atticista “Praeparatio Sophistica” p.103 5th c.BC: Bacchylides Lyricus ">Refs 5th c.BC+</a>], but see above:—<i>middle</i>, <i>future</i> πράξομαι [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator “fragment” 67, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.2.36 (also in _passive_ sense, 5th c.BC: Pindarus Lyricus “P.” 4.243 (probably), 5th-6th c.BC: Plato Philosophus “Respublica” 452a)">Refs 5th c.BC+</a>]: <i>aorist</i> ἐπραξαμην [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 287, 5th c.BC: Thucydides Historicus 4.65, etc.:">Refs 5th c.BC+</a>] —<i>passive</i>, <i>future</i> (see.above), also πραχθήσομαι [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.98, 4th c.BC: Aristoteles Philosophus “Rhetorica” 1359a11, etc.">Refs 4th c.BC+</a>]; <i>future</i> [<a href="javascript:void(0)" title=" 3 πεπράξομαι 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 861, 5th-6th c.BC: Aristophanes Comicus “Aves” 847, 5th c.BC: Eupolis Comicus 9.3 4th c.BC: Demosthenes Orator ">Refs 5th c.BC+</a>]: <i>aorist</i> ἐπράχθην [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 679, 5th c.BC: Thucydides Historicus 4.54, etc.">Refs 5th c.BC+</a>]: <i>perfect</i> πέπραγμαι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 75, etc. (sometimes in middle sense, see below vi). [ᾱ by nature, as is shown by the _Ionic dialect_ form πρήσσω, and by the accent in πρᾶγμα, πρᾶξις, etc.] ">Refs 4th c.BC+</a>]<br /><Level2><b>__I</b></Level2> in <i>Epic dialect</i> only, <b>pass through, pass over,</b> δὶς τόσσον ἅλα πρήσσοντες ἀπῆμεν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.491; ῥίμφα πρήσσοντε κέλευθον 8th c.BC: Ilias Homerus Epicus “Illiad” 14.282, 23.501; ῥίμφα πρήσσουσι κέλευθον 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.83; ὁδὸν πρήσσουσιν ὁδῖται “hymnus ad Mercurium” 203: with _genitive_, ἵνα πρήσσωμεν ὁδοῖο 8th c.BC: Ilias Homerus Epicus “Illiad” 24.264, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.219 ">Refs 8th c.BC+</a>]; ὄφρα πρ. ὁδοῖο[<a href="javascript:void(0)" title=" [prev. work] 47; ἵνα πρήσσῃσιν ὁδοῖο 3.476 ">Refs</a>]: Grammars  note that this sense is found only in <i>present</i>, [<a href="javascript:void(0)" title=" “Anecdota Graeca - MSS. Bibl. Oxon.” 1.355, “Etymologicum Magnum” 688.1. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>experience certain for-</b> <b>tunes, fare</b> well or ill, ὁ στόλος οὕτως ἔπρηξε [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.26, compare 4.77, 5th c.BC: Thucydides Historicus 7.24; so ὡς ἔπρηξε 5th c.BC: Herodotus Historicus 7.18; κατὰ νόον π. [prev. author] 4.97, compare 5th-6th c.BC: Aristophanes Comicus “Equites” 549; πράξασαν ὡς ἔπραξεν 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1288; εὖ πέπραγεν, ὅτι.. 5th c.BC: Pindarus Lyricus “P.” 2.73, compare 5th c.BC: Herodotus Historicus 1.24, 42, etc.; φλαύρως π. τῷ στόλῳ [prev. author] 6.94; π. καλῶς 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 979; χαλεπώτατα π. 5th c.BC: Thucydides Historicus 8.95; ταπεινῶς π. 5th-6th c.BC: Isocrates Orator 5.64; ὅστις καλῶς πράττει, οὐχὶ καὶ εὖ πράττε; 5th-6th c.BC: Plato Philosophus Alcaeus1.116b; π. εὐτυχῶς 5th c.BC: Sophocles Tragicus “Antigone” 701; κάλλιστα 5th c.BC: Euripides Tragicus “Heraclidae” 794 ">Refs 5th c.BC+</a>]; μακαρίως, εὐδαιμόνως, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 629, 802 ">Refs 5th c.BC+</a>]: frequently with <i>neuter</i> <i>pronoun</i> or <i>adjective</i>, εὖ π. τι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1006, compare “OC” 391; μηδὲν εὖ π. 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.6.8; χρηστόν τι π. 5th-6th c.BC: Aristophanes Comicus “Plutus” 341; καλά 5th c.BC: Thucydides Historicus 6.16; χείρω [prev. author] 7.71; μεγάλα 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 346; πάντ᾽ ἀγαθά 5th-6th c.BC: Aristophanes Comicus “Ranae” 302, compare “Eq.” 683 (Lyric poetry); εὐδαίμονα 5th c.BC: Euripides Tragicus “Electra” 1359 (_anapaest meter_); πολλὰ καὶ ἀγαθά 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.4.8; οἷον ἥθελεν 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1704 (Lyric poetry); πράξας ἅπερ ηὔχου 5th c.BC: Euripides Tragicus “Orestes” 355 (_anapaest meter_), compare 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.9.14. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>achieve, effect, accomplish,</b> οὔ τι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.562, 11.552, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.191, etc.; οὐδέ τι ἔργον ἐνθάδ᾽ ἔτι πρήξει 19.324, compare 16.88; χρῆμα μὲν οὐ πρήξεις, σὺ δ᾽ ἐτώσια πόλλ᾽ ἀγορεύσεις 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 402 ">Refs 8th c.BC+</a>]; κλέος ἔπραξεν <b>won</b> it, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 5(4).8 ">Refs 5th c.BC+</a>]; ἔπραξε δεσμόν <b>achieved</b> bondage, i.e. brought it on himself, [<a href="javascript:void(0)" title=" [prev. author] “P.” 2.40; τινὰ Νηρεΐδων π. ἄκοιτιν [prev. author] “N.” 5.36 ">Refs</a>]; ὕμνον π. <b>grant power of</b> song, [<a href="javascript:void(0)" title="[prev. work] 9.3 ">Refs</a>]; λεόντεσσι π. φόνον <b>do</b> slaughter upon them,[<a href="javascript:void(0)" title=" [prev. work] 3.46; τὴν Κυπρίων ἀπόστασιν π. 5th c.BC: Herodotus Historicus 5.113 ">Refs 5th c.BC+</a>]; π. εἰρήνην, φιλίαν, <b>bring</b> it <b>about,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 3.7, 18.162 ">Refs 4th c.BC+</a>]; π. τι παρά τινος <b>get</b> something from.., ὧν δέονται πάντων πεπραγότες εἶεν παρὰ βασιλέως [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.4.2; ἐλπὶς πράξειν τι παρὰ τῶν θεῶν ἀγαθόν 5th-6th c.BC: Isocrates Orator 2.20 ">Refs 5th c.BC+</a>]; also, <b>attempt, plot,</b> δήμου κατάλυσιν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 3.6: with _dative_ _person_, δαίμοσιν π. φίλα 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 660; Αοξίᾳ χάριν 5th c.BC: Euripides Tragicus “Ion” 37, compare 896 (Lyric poetry), “El.” 1133, etc.; σὺ τοῦτο πράξεις ὥστε..; 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 896 ">Refs 5th c.BC+</a>]:—<i>passive</i>, πέπρακται τοὖργον [<a href="javascript:void(0)" title=" [prev. author] “Pr.” 75; φεῦ φεῦ πέπρακται 5th c.BC: Euripides Tragicus “Hippolytus” 680; τὰ πεπραγμένα 5th c.BC: Pindarus Lyricus “O.” 2.15, etc.; ἡ ἐπὶ τοῖς πεπρ. ἀδοξία 4th c.BC: Demosthenes Orator 1.11; τὰ πεπρ. λῦσαι [prev. author] 24.76; τὰ πραχθέντα 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 683, etc.">Refs 5th c.BC+</a>]; τὰ ἔργα τῶν πραχθέντων the facts <b>of what took place,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.22; οὐ γὰρ ἂν τό γε πραχθὲν ἀγένητον θείη 5th-6th c.BC: Plato Philosophus “Protagoras” 324b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <i>absolutely</i>, <b>effect an object, be successful,</b> δὸς Τηλέμαχον πρήξαντα νέεσθαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.60; ἔπρηξας καὶ ἔπειτα 8th c.BC: Ilias Homerus Epicus “Illiad” 18.357. ">Refs 8th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> of sexual intercourse, ἐπράχθη τὰ μέγιστα [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 2.143. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> <b>to be busy with,</b> σὺ μὲν τὰ σαυτῆς πρᾶσσ᾽ <b>mind</b> your own <b>business,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 678; πράττων ἔκαστος τὸ αὑτοῦ 5th-6th c.BC: Plato Philosophus “Phaedrus” 247a, compare “Plt.” 307e; τὰ αὑτοῦ π. καὶ μὴ πολυπραγμονεῖν [prev. author] “R.” 433a, compare 400e, etc. (whereas πολλὰ π. ={πολυπραγμονεῖν}, 5th c.BC: Herodotus Historicus 5.33, 5th c.BC: Euripides Tragicus “Hercules Furens” 266, 5th-6th c.BC: Aristophanes Comicus “Ranae” 228, etc.); φιλοσόφου τὰ αὑτοῦ πράξαντος καὶ οὐ πολυπραγμονήσαντος 5th-6th c.BC: Plato Philosophus “Gorgias” 526c, compare “Ap.” 33a, etc.">Refs 5th c.BC+</a>]; οὐδ᾽ εὖ.. οἰκοῦνται αἱ πόλεις, ὅταν τὰ αὑτῶν ἕκαστοι πράττωσι (ironical) [<a href="javascript:void(0)" title=" [prev. author] Alcaeus1.127b">Refs</a>]; μὴ τὰ αὑτῶν π. not to <b>act</b> their <b>part,</b> [<a href="javascript:void(0)" title=" [prev. author] “R.” 452c; π. τὰ δέοντα 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.8.1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.5</b></Level3> <b>manage</b> affairs, <b>do</b> business, <b>act,</b> εἰπεῖν τε καὶ πρᾶξαι [<a href="javascript:void(0)" title="[prev. work] 2.9.4, compare 2.8.6 ">Refs</a>]; πράττειν τὰ πολιτικὰ πράγματα, τὰ τῆς πόλεως, <b>manage</b> state-affairs, take part in government, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 31d, 5th c.BC: Lysias Orator 16.20; τὰ Ἀθηναίων 5th-6th c.BC: Plato Philosophus “Symposium” 216a; οἱ τὰ κοινὰ π. καὶ πολιτευόμενοι 4th c.BC: Aristoteles Philosophus “Politica” 1324b1: _absolutely_, without any addition, ἱκανωτάτω λέγειν τε καὶ πράττειν, of able statesmen, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.15, compare 4.2.1, 4; πολιτεύεσθαι καὶ π. 4th c.BC: Demosthenes Orator 18.45, compare 59, 5th-6th c.BC: Plato Philosophus “Protagoras” 317a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.6</b></Level3> generally, <b>transact, negotiate, manage,</b> οἱ πράξαντες πρὸς αὐτὸν τὴν λῆψιν τῆς πόλεως [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.114 ">Refs 5th c.BC+</a>]; Θηβαίοις τὰ πράγματα π. <b>manage</b> matters for their interest, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.77:">Refs 4th c.BC+</a>] —so in <i>passive</i>, τῷ Ἱπποκράτει τὰ.. πράγματα ἀπό τινων ἀνδρῶν.. ἐπράσσετο matters <b>were negotiated</b> with him by.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.76 ">Refs 5th c.BC+</a>]: but frequently <i>absolutely</i>, <b>treat, negotiate, manage, act,</b> οἱ πράσσοντες αὐτῷ [<a href="javascript:void(0)" title="[prev. work] 110, compare 5.76; π. πρός τινα [prev. author] 2.5, 4.73, etc.">Refs</a>]; ἐς (variant{πρὸς}) τοὺς βαρβάρους, ἐς τοὺς Εἵλωτας, [<a href="javascript:void(0)" title=" [prev. author] 1.131, 132 ">Refs</a>]:—<i>passive</i>, ἐπράττετο οὐ πρὸς τοὺς ἄλλους [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.64; also π. τι ὑπὲρ τῶν κοινῶν 4th c.BC: Demosthenes Orator 26.2; π. ὑπὲρ τῆς πόλεως τὰ πάτρια [prev. author] 59.73; π. περὶ εἰρήνης 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.3.3; π. τῇ δύναιτο ἄριστα 5th c.BC: Herodotus Historicus 5.30; π. ὡς ἄριστα καὶ πιστότατα 5th c.BC: Thucydides Historicus 1.129; οἱ πράσσοντες ">Refs 5th c.BC+</a>]<b>the traitors,</b> [<a href="javascript:void(0)" title=" [prev. author] 4.89, 113 ">Refs</a>]:—followed by dependent clauses, πρᾶσσε καὶ τὰ ἐμὰ καὶ τὰ σὰ ὅπῃ κάλλιστα ἕξει [<a href="javascript:void(0)" title=" [prev. author] 1.129; ἐς τὴν Πελοπόννησον ἔπρασσεν, ὅπῃ ὠφελία τις γενήσεται [prev. work] 65; π. ὅπως πόλεμος γένηται [prev. work] 57; π. ὅπως τιμωρήσονται [prev. work] 56, compare 3.4, 70 ">Refs</a>], etc.: with <i>accusative</i> et <i>infinitive</i>, μὴ δεῦρο πλεῖν τὴν ναῦν ἔπραττεν [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 32.22. ">Refs 4th c.BC+</a>]<br /><Level4><b>__III.6.b</b></Level4> especially of secret practices and intrigues, εἴ τι μὴ ξὺν ἀργύρῳ ἐπράσσετ᾽ ἐνθένδ᾽ unless some bribery <b>was being practised,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 125; καί τι αὐτῷ καὶ ἐπράσσετο ἐς τὰς πόλεις προδοσίας πέρι 5th c.BC: Thucydides Historicus 4.121, compare 5.83; μετάστασις ἐπράττετο 5th c.BC: Lysias Orator 30.10; τούτοις ἔπρασσον τὴν πόλιν 2nd c.BC: Polybius Historicus 4.17.12 ">Refs 5th c.BC+</a>]; νῦν δ᾽ αὔτ᾽ Ἀτρεῖδαι φωτὶ παντουργῷ φρένας ἔπραξαν <b>have jobbed them</b> (the arms) <b>away</b> to a villain, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 446. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>practise,</b> πόνῳ π. θεοδμάτους ἀρετάς [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 6(5).11; δίκαια ἢ ἄδικα 5th-6th c.BC: Plato Philosophus “Apologia” 28b, etc.; ταῦτ᾽ ἔπραξάν τε καὶ ἔλεξαν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.1.1; ἃ καὶ λέγειν ὀκνοῦμεν οἱ πεπραχότες 4th-3rd c.BC: Menander Comicus 619 ">Refs 5th c.BC+</a>]: then <i>absolutely</i>, <b>act,</b> π. ἔργῳ μὲν σθένος βουλαῖσι δὲ φρήν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 1.26 ">Refs 5th c.BC+</a>]; ὡς πράττοντες as <b>doing,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 527a ">Refs 5th c.BC+</a>]; μεθ᾽ ἡμῶν ἔπραττεν, i. e. he took our side, [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 5.14. ">Refs 4th c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3> <b>study,</b> δράματα [<a href="javascript:void(0)" title=" 10th c.AD: Suidas Legal icographus ">Refs</a>] see at {Ἀριστοφάνη; συλλογισμούς} [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.17.27 ">Refs 2nd c.AD+</a>]; ἐν τοῖς πραττομένοις in the poems <b>which are now studied, made the subject of commentaries,</b> [<a href="javascript:void(0)" title="Scholia 2nd c.BC: Nicander Epicus “Theriaca” 11. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__V</b></Level2> with <i>double</i> <i>accusative</i> <i>person</i> et <i>of things</i>, πράττειν τινά τι <b>do</b> something <b>to</b> one, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 1394, 5th-6th c.BC: Isocrates Orator 12.93; ἀγαθόν τι π. τὴν πόλιν 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 108. ">Refs 5th c.BC+</a>]<br /><Level2><b>__VI</b></Level2> <b>exact payment from</b> one, αὐτοὺς ἑκατὸν τάλαντα ἔπρηξαν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.58 ">Refs 5th c.BC+</a>]; πράσσει με τόκον he <b>makes</b> me <b>pay</b> interest, [<a href="javascript:void(0)" title=" Batrachomyomachia 185; π. τινὰ χρέος 5th c.BC: Pindarus Lyricus “O.” 3.7, compare “P.” 9.104; ὅσοι πράξεις πεπράγασιν “SIG” 364.70 (Ephesus, 3rd c.BC)">Refs 5th c.BC+</a>]; τοὐφειλόμενον π. Δίκη [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 311 (_anapaest meter_); ἀντίποινα [prev. author] “Pers.” 476 ">Refs 4th c.BC+</a>]: frequently of tax-gatherers or other collectors of public debt, [<a href="javascript:void(0)" title=" “IG” 12.116.16, +others, 5th-6th c.BC: Plato Philosophus “Leges” 774d; π. τὰς εἰσφοράς 4th c.BC: Demosthenes Orator 22.77, etc.">Refs 5th c.BC+</a>]; φόρον ἔπρησσον παρ᾽ ἑκάστων <b>obtained</b> or <b>demanded</b> from.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.106 ">Refs 5th c.BC+</a>]: with <i>accusative</i> <i>person</i>, <b>press for payment,</b> μὴ π. τοὺς ὀφειλέτας [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 38.11.10 ">Refs 2nd c.BC+</a>]; π. τινά τι ὑπέρ τινος <b>demand</b> from one <b>as the price</b> for a thing, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Vit.Auct.” 18: _metaphorically_, φόνον π.">Refs 2nd c.AD+</a>] <b>exact punishment</b> or <b>vengeance for</b> a murder: hence, <b>avenge, punish,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 624; τὰ περὶ τὸν φόνον ἀγριωτέρως π. 5th-6th c.BC: Plato Philosophus “Leges” 867d:">Refs 5th c.BC+</a>] —<i>passive</i>, ὑπὸ βασιλέως πεπραγμένος φόρους <b>called on to pay up</b> the tribute, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.5 ">Refs 5th c.BC+</a>]; πραχθεὶς ὑπὸτῶνδε [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 9.21 codices, compare 5th-6th c.BC: Plato Philosophus “Leges” 921c ">Refs 5th c.BC+</a>]:—<i>middle</i>, <b>exact for oneself,</b> πράξασθαί τινα μισθόν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 10(11).30 ">Refs 5th c.BC+</a>]; ἀργύριον, χρήματα, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.126, 5th c.BC: Thucydides Historicus 4.65, compare 5th-6th c.BC: Aristophanes Comicus “Ranae” 561, etc.; τὴν διπλασίαν π. τὸν ὑποφεύγοντα 5th-6th c.BC: Plato Philosophus “Leges” 762b, compare 2nd c.BC: Polybius Historicus 5.54.11; π. τοὺς ἐξάγοντας τριακοστήν 4th c.BC: Demosthenes Orator 20.32; πράσσεσθαι χρέος 5th c.BC: Antipho Orator “fragment” 67 ">Refs 5th c.BC+</a>]; φόρους πράσσεσθαι ἀπό, ἐκ τῶν πόλεων, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.5, 37; παρ᾽ αὐτῶν ἃ ὤφειλον 5th c.BC: Lysias Orator 17.3, compare 5th-6th c.BC: Andocides Orator 2.11 ">Refs 5th c.BC+</a>]: <i>metaphorically</i> of exacting punishment, etc., μεγάλ᾽ ἀντ᾽ ὀλίγων ἐπράξαο [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Lavacrum Palladis” 91:">Refs 3rd c.BC+</a>] —<i>passive</i> <i>perfect</i> and <i>pluperfect</i> in <i>middle</i> sense, εἰ μὲν ἐπεπράγμην τοῦτον τὴν δίκην if I <b>had exacted</b> from him the full amount, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 29.2. ">Refs 4th c.BC+</a>]<br /><Level2><b>__VII</b></Level2> with <i>accusative</i> <i>person</i>, πράττειν τινά <b>deal with, finish off,</b> euphemistic, ἔπρασσε δ᾽ ᾇπέρ νιν, ὧδε θάπτει [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 440 (Lyric poetry); πεπραγμένοι is _falsa lectio_ [prev. work] 132. ">Refs 4th c.BC+</a>]	
G4239	πραΰς	praus	gentle	G:A	Included with: <b> πρᾶος</b>, ον, <br /> also <b>πρᾱΰς</b>, <i>Ionic dialect</i> <b>πρηΰς</b>, εῖα, ΰ:—<b>πρᾶος</b> supplies <i><i>singular</i></i> in <i>Attic dialect</i>, Trag., and Comedy texts, except that the <i>feminine</i> is always πραεια (πρᾶος as <i>feminine</i> only in [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.168d)">Refs 1st c.AD+</a>]; but <i><i>singular</i></i> <u><b>πραΰς</b></u>, <i>Ionic dialect</i> <b>πρηΰς</b>, is used in <i>Epic dialect</i> and Lyric poetry (also in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus and usually in LXX, 2nd c.BC: Polybius Historicus, etc.)">LXX+5th c.BC+</a>]:—<i>plural</i>, <i>nominative</i> πρηέες [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 1.10, πρηεῖς “Anthologia Graeca” 5.208 (3rd c.BC: Posidippus Comicus or 3rd c.BC: Asclepiades Epigrammaticus), πρᾶοι 5th-6th c.BC: Plato Philosophus “Respublica” 562d, etc.; _feminine_ πρηεῖαι “Anthologia Graeca” 6.244 (1st c.BC-1st c.AD: Crinagoras Epigrammaticus); _neuter_ πραέα 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 15.4, “Eq.” 9.10, etc., πρᾶα 4th c.BC: Aristoteles Philosophus “Historia Animalium” 488b22, _falsa lectio_ in 1st c.AD: Philo Judaeus 2.351; _genitive_ πραέων 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.4.9; _dative_ πραέσι 5th-6th c.BC: Plato Philosophus “Leges” 888a, 930a, _feminine_ πραίαις">Refs 5th c.BC+</a>] written for πραείαις [<a href="javascript:void(0)" title=" “IG” 7.3101 (Lebad., 3rd c.AD)">Refs 3rd c.AD+</a>]; <i>accusative</i> πραεῖς [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 18.37.7, πράους 5th-6th c.BC: Isocrates Orator 3.55 ">Refs 5th c.BC+</a>]: <i>comparative</i> πραότερος [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 20.21, πραΰτερος 5th c.BC: Epicharmus Comicus 153, 5th-6th c.BC: Plato Philosophus “Timaeus” 85a, etc.">Refs 5th c.BC+</a>], <i>Ionic dialect</i> πρηΰτ- [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.181 ">Refs 5th c.BC+</a>]: <i>superlative</i> πραότατος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 116c, etc., πραΰτατος “Syria” 5.337 (from Sidon)">Refs 5th c.BC+</a>]; <i>Epic dialect</i> and <i>Ionic dialect</i> πρηΰτατος [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 2.937, “Anthologia Graeca” 6.349 (1st c.BC: Philodemus Gadarensis Epigrammaticus); πράϋστος “MAMA” 1.237 (from Phrygia)">Refs 3rd c.BC+</a>]. (The ι subscr. is frequently written in codices, but Πρᾶος is written in [<a href="javascript:void(0)" title=" “IG” 22.1928.20 (_proper name_, 4th c.BC), “IGRom.” 4.504 (Pergam.), compare 9th c.AD: Photius Legal icographus, etc., “Etymologicum Gudianum” 478.31">Refs 4th c.BC+</a>]; πραύτερος is found once in codices, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Ti.” [prev. cited] (proved wrong by πραΰς “Comica Adespota” in “Gött. Nachr.” 1922.31, πραέα (_neuter_ _plural_) in “PCair.Zen.” 33.12 (3rd c.BC), πραέως “UPZ” 144.6 (2nd c.BC), and by the absence of iota in _Ionic dialect_ πρηΰς))">Refs 5th c.BC+</a>]:—<b>mild, soft, gentle</b> (not in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” or 8th c.BC: Odyssea Homerus Epicus “Odyssey”): ">Refs 8th c.BC+</a>]<br /><Level3><b>__1</b></Level3> of things, πρηῢ σέλας [<a href="javascript:void(0)" title=" “H.Hom.” 8.10; πραῢς ὄαρος 5th c.BC: Pindarus Lyricus “P.” 4.136 ">Refs 5th c.BC+</a>]; <b>mild,</b> πυρετοί Hp.[same place]; ἰητρείη πρηεῖα [<a href="javascript:void(0)" title=" [prev. author] “Art.” 69 ">Refs</a>]; of sound, <b>soft, gentle,</b> τὴν φωνὴν πραοτέραν ποιοῦνται [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 1.10; ἀνέμων πρηΰτατε Ζέφυρε “Anthologia Graeca” 6.349 (1st c.BC: Philodemus Gadarensis Epigrammaticus)">Refs 5th c.BC+</a>]; ὠδῖνες[<a href="javascript:void(0)" title=" [prev. work] 244 (1st c.BC-1st c.AD: Crinagoras Epigrammaticus); κέντρον [prev. work] 229 ([prev. author]). ">Refs 1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> of persons, <b>mild, gentle, meek,</b> πραῢς ἀστοῖς [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 3.71; πᾶσιν ἵλεώς τε καὶ πρᾶος 5th-6th c.BC: Plato Philosophus “Respublica” 566e ">Refs 5th c.BC+</a>]; πρὸς τοὺς οἰκείους π.[<a href="javascript:void(0)" title=" [prev. work] 375c; π. τὸ ἦθος [prev. author] “Phdr.” 243c; π. ἐν τοῖς λόγοις [prev. author] “Euthd.” 303d ">Refs</a>]; especially after having been angry, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.181 (_comparative_)">Refs 5th c.BC+</a>]; ὁ θὴρ ὅδ᾽ ἡμῖν π., of Dionysus, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 436 ">Refs 5th c.BC+</a>]; of a horse, <b>gentle,</b> ἀλλήλοις πραότεροι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.1.29 ">Refs 5th c.BC+</a>]; of other animals, <b>tame,</b> ἰχθύων μεγάλων καὶ πραέων [<a href="javascript:void(0)" title=" [prev. author] “An.” 1.4.9, compare 4th c.BC: Aristoteles Philosophus “Historia Animalium” 488b22; ζῷα.. πραέα πρὸς τοὺς ἀνθρώπους 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 15.4: proverbial, πραΰτερος μολόχας 5th c.BC: Epicharmus Comicus 153; also, τόπος ἡμερώτερος καὶ πραότερος 5th-6th c.BC: Isocrates Orator 9.67. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> of actions, feelings, etc., <b>mild,</b> τιμωρίαι πραότεραι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 867b; πραότεραι ἡδοναί [prev. work] 815e; λόγοι, ἤθη, φύσις, [prev. work] 888a, 930a, “R.” 375c; ὄσσοισι πρηέσιν δέρκευ “BMus.Inscription” 921b8 (Branchidae, 1st-2nd c.AD)">Refs 5th c.BC+</a>]; τὰ πραέα <b>caresses,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 9.10 ">Refs 5th c.BC+</a>]; πραότερα πάσχειν [<a href="javascript:void(0)" title="Pl  “Cri.” 49b. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>making mild, taming,</b> φάρμακον πραῢ τείνων ἀμφὶ γένυι, of a bridle, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 13.85; προκινεῖν αὐτὸν [τὸν ἵππον] ὡς πραοτάτοις σημείοις 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 9.3. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>adverb</i> <b>πράως</b>, <b>mildly, gently,</b> πράως πείθειν τινά, φέρειν τι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 589c, “Cri.” 43b; πράως ἔχειν πρός τι [prev. author] “Ly.” 211e ">Refs 5th c.BC+</a>]; πράως λέγειν τὸ πάθος to speak <b>lightly</b> of it, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.5.14 ">Refs 5th c.BC+</a>]; πράως διακεῖσθαι, opposed to ὀργίζεσθαι, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.183; πράως, μὴ πικρῶς [prev. author] 18.265 ">Refs 4th c.BC+</a>]; in physical sense, <b>gently,</b> [<a href="javascript:void(0)" title=" 4th c.AD: Oribasius Medicus “fragment” 134: _comparative_, πραότερον προδιδάσκειν, κολάζειν, 5th-6th c.BC: Plato Philosophus “Gorgias” 489d, “Phd.” 94d ">Refs 5th c.BC+</a>]; πραοτέρως (variant{-υτέρως}) ἔχειν τινί [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 17.6.4 ">Refs 1st c.AD+</a>]: <i>superlative</i>, φέρειν.. ὡς πραότωτα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 387e ">Refs 5th c.BC+</a>]: later form <b>πραέως</b> (πράως [Ἀττικοί], οὐ πραέως [<a href="javascript:void(0)" title=" 9th c.AD: Photius Legal icographus, etc.), “UPZ” 144.6 (2nd c.BC), 1st c.BC: Diodorus Siculus Historicus 1.36, 1st c.AD: Dioscorides (Dioscurides) Medicus 1.13, uncertain in “Comica Adespota” 336.5 (compare πρατίας)">Refs 2nd c.BC+</a>], etc.: <i>Ionic dialect</i> <b>πρηέως</b> conjecture in [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 46 (πράως and πραέως codices)">Refs 3rd c.AD+</a>]. (Cogn. with Sanskrit <i>prīṇā´ti</i> 'love, give pleasure to', Gothic <i>frijon</i> 'love', <b>frijonds</b> 'friend'.)	
G4240	πραΰτης	prautēs	gentleness	G:N-F	<b> πρᾱότης</b>, ητος, ἡ, <br /> <b>mildness, gentleness,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.108, 5th c.BC: Lysias Orator 6.34, 5th-6th c.BC: Isocrates Orator 3.55, 5th-6th c.BC: Plato Philosophus “Respublica” 558a, etc.">Refs 5th c.BC+</a>]; opposed to ἀγριότης, [<a href="javascript:void(0)" title=" [prev. author] “Smp.” 197d ">Refs</a>]; opposed to ὀργιλότης, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1125b26 ">Refs 4th c.BC+</a>]; opposed to ὀργή, [<a href="javascript:void(0)" title=" [prev. author] “Rh.” 1380a6: _plural_, 5th-6th c.BC: Isocrates Orator 5.116 ">Refs 5th c.BC+</a>]: later <u><b>πραΰτης</b></u>, [<a href="javascript:void(0)" title=" LXX.Psa.44(45).4, NT.Gal.5.23 (variant), “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 2788 (from Aphrodisias). ">LXX+NT</a>]	
G4241	πρέπω	prepō	be proper	G:V	<b> πρέπ-ω</b>, <br /> <i>imperfect</i> ἔπρεπον, which were the tenses chiefly in use: <i>future</i> πρέψω [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 995 (_anapaest meter_), 5th-6th c.BC: Plato Philosophus “Politicus” 269c, 288c ">Refs 5th c.BC+</a>]: <i>aorist</i> ἔπρεψα [<a href="javascript:void(0)" title=" [prev. author] “Chrm.” 158c:">Refs</a>] — properly of impressions on the senses, <br /><Level3><b>__1</b></Level3> on the eye, <b>to be clearly seen, to be conspicuous</b> among a number, ὁ δ᾽ ἔπρεπε καὶ διὰ πάντων [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.104; μετὰ δὲ π. ἀγρομένοισιν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.172, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 92 ">Refs 8th c.BC+</a>]; <b>to be distinguished in</b> or <b>by</b> a thing, φάρεσιν μελαγχίμοις [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 12, compare “Th.” 124 (Lyric poetry), 5th c.BC: Euripides Tragicus “Alcestis” 512, 1050; π. παρηῒς φοινίοις ἀμυγμοῖς 4th-5th c.BC: Aeschylus Tragicus “Choephori” 24 (Lyric poetry)">Refs 5th c.BC+</a>]; <b>shine forth, show itself,</b> πειρῶντι χρυσὸς ἐν βασάνῳ π. [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 10.67; πανσέληνος ἐν σάκει π. 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 390, compare “Pers.” 239 (troch.), “Ag.” 389 (Lyric poetry); πρέπουσά θ᾽ ὡς ἐν γραφαῖς [prev. work] 242 (Lyric poetry)">Refs 5th c.BC+</a>]; ἐπί τοι πρέπει ὄμμασιν αἰδώς [<a href="javascript:void(0)" title=" “hymnus ad Cererem” 214; Ζεὺς πρέπων δι᾽ αἰθέρος 5th c.BC: Euripides Tragicus “Helena” 216 (Lyric poetry)">Refs 5th c.BC+</a>]: sometimes with <i>participle</i>, <b>to be clearly seen</b> as doing or being, ὁ φρυκτὸς ἀγγέλλων πρέπει [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 30 ">Refs 4th c.BC+</a>]; σπλάγχνα.. πρέπουσ᾽ ἔχοντες[<a href="javascript:void(0)" title=" [prev. work] 1222, compare “Eu.” 995 (_anapaest meter_). ">Refs</a>]<br /><Level3><b>__2</b></Level3> on the ear, βοὰ π. the cry <b>sounds loud and clear,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 3.67, compare 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 321. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> on the smell, <b>to be strong</b> or <b>rank,</b> ὅμοιος ἀτμὸς ὥσπερ ἐκ τάφου π. [<a href="javascript:void(0)" title="[prev. work] 1311. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>to be conspicuously like, resemble,</b> π. τινὶ εἶδος <b>to be like</b> one in form, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 2.38; πρέποντα.. ταύρῳ δέμας 4th-5th c.BC: Aeschylus Tragicus “Supplices” 301; εἴ τι σῇ δοκεῖ πρέπειν γυναικί 5th c.BC: Euripides Tragicus “Alcestis” 1121; πρέπεις.. θυγατέρων μορφὴν μιᾷ [prev. author] “Ba.” 917: with ">Refs 5th c.BC+</a>]<i>infinitive</i>, τοῦδε γὰρ δράμημα φωτὸς Περσικὸν πρέπει μαθεῖν his running <b>is like</b> Persian to behold, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 247, compare “Supp.” 719 ">Refs 4th c.BC+</a>]; more frequently with ὡς or ὥστε, πρέπει ὡς τύραννος εἰσορᾶν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 664; ὡς πένθιμος πρέπεις ὁρᾶν 5th c.BC: Euripides Tragicus “Supplices” 1056; πρέπει γ᾽ ὥστε θὴρ ἄγραυλος φόβῃ [prev. author] “Ba.” 1188 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>to be conspicuously fitting, beseem,</b> with <i>dative</i> <i>person</i>, θνατὰ θνατοῖσι πρέπει [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 5(4).16; τοῖς ὀλβίοις γε καὶ τὸ νικᾶσθαι πρέπει 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 941, compare 5th-6th c.BC: Plato Philosophus “Charmides” 158c, etc.; with Preps., ποῦ τάδ᾽ ἐν χρηστοῖς πρέπε; 5th c.BC: Euripides Tragicus “Heraclidae” 510; οἷα δὴ εἰς πλῆθος πρέπει 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.1.24 ">Refs 5th c.BC+</a>]: with <i>participle</i>, ὅ τι γιγνόμενον ἂν πρέποι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Epinomis” 976c, compare “Plt.” 269c, 288c ">Refs 5th c.BC+</a>]; πρέποι γὰρ ἂν (i.e. λεχθεῖσα) [<a href="javascript:void(0)" title=" [prev. author] “Sph.” 219c. ">Refs</a>]<br /><Level3><b>__III.2</b></Level3> frequently in <i>participle</i>, ὕμνοι πρέποντες γάμοις [<a href="javascript:void(0)" title=" [prev. author] “R.” 460a, etc.">Refs</a>]; especially in <i>participle</i> <i>neuter</i>, πρέπον τε εἶναι καὶ ἁρμόττειν [<a href="javascript:void(0)" title=" [prev. author] “Grg.” 503e; ἤν τι ἄλλο π. δοκῇ εἶναι 5th c.BC: Thucydides Historicus 6.25; τὸ π. τῇ γραφῇ 2nd c.BC: Polybius Historicus 2.40.3: rarely with _genitive_, π. ἦν δαίμονος τοὐμοῦ τόδε 5th c.BC: Sophocles Tragicus “Ajax” 534, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Caesar” 14, Thom.Mag. p.306R. ">Refs 5th c.BC+</a>]; τὸ π. that which is <b>seemly, propriety,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Hp.Ma.” 294a; πρὸς τὸ μέτριον καὶ τὸ π. [prev. author] “Plt.” 284e, etc.: _plural_, πρέποντα πάσχειν 5th c.BC: Antipho Orator 3.3.9; πρέποντα τῇ συγγενείᾳ ποιοῦντες 5th-6th c.BC: Isocrates Orator 10.23. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> rarely with personal subject, πρέπων ἔφυς πρὸ τῶνδε φωνεῖν art <b>the fit person</b> to.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 9 ">Refs 5th c.BC+</a>]; Πομπήϊος.. πάνυ τοῖς ἔπεσι πρέπων <b>suiting</b> them, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pompeius” 72, compare “Publ.” 17. ">Refs 1st c.AD+</a>]<br /><Level3><b>__III.4</b></Level3> mostly <i>impersonal</i>, πρέπει <b>it is fitting,</b> both of outward circumstances and moral fitness, with <i>dative</i> <i>person</i> et <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.79, etc.; οὐ πρέπει νῷν.. δάσασθαι 5th c.BC: Pindarus Lyricus “P.” 4.147; πρέπει ἐσλοῖσιν ὑμνεῖσθαι [prev. author] “fragment” 121, compare 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 483 (Lyric poetry), 5th c.BC: Euripides Tragicus “Hippolytus” 115, etc.: with ">Refs 5th c.BC+</a>]<i>infinitive</i> unexpressed, πρέπει γοῦν σοι [ἀποκρίνεσθαι] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.1.37. ">Refs 5th c.BC+</a>]<br /><Level4><b>__III.4.b</b></Level4> with <i>accusative</i> <i>person</i> et <i>infinitive</i>, πρέπει τὸν Αἰνησιδάμου ἐγκωμίων τε μελέων λυρᾶν τε τυγχανέμεν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 2.46, compare 4th-5th c.BC: Aeschylus Tragicus “Supplices” 203, 5th c.BC: Sophocles Tragicus “Trachiniae” 728, 5th c.BC: Thucydides Historicus 1.86, etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__III.4.c</b></Level4> with <i>infinitive</i> only, πρέπει γαρυέμεν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 7.82, compare “P.” 5.43, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 656, “Ag.” 636, etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__III.4.d</b></Level4> with <i>infinitive</i> understood, an <i>accusative</i> may be subject, ἀπήλλαξαν οὕτω ὡς κείνους ἔπρεπε [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.68.α᾽,compare 4th-5th c.BC: Aeschylus Tragicus “Supplices” 195, 5th-6th c.BC: Plato Philosophus “Protagoras” 312b; or object, τείσασθαι οὕτως, ὡς κείνους [τείσασθαι] πρέπει 5th c.BC: Herodotus Historicus 4.139 ">Refs 5th c.BC+</a>]; so with <i>dative</i> of indirect object, [<a href="javascript:void(0)" title=" [prev. author] 8.114. ">Refs</a>]<br /><Level2><b>__IV</b></Level2> <i>transitive</i>, <b>liken,</b> τινί τι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1328 (cited in 9th c.AD: Photius Legal icographus, etc.). ">Refs 4th c.BC+</a>]	
G4242	πρεσβεία	presbeia	delegation	G:N-F	<b> πρεσβ-εία</b>, ἡ, <br /> <b>age, seniority, right of the elder,</b> κατὰ πρεσβείαν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 4 (_anapaest meter_), 4th c.BC: Aristoteles Philosophus “Politica” 1259b12: hence, ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>rank, dignity,</b> πρεσβείᾳ καὶ δυνάμει ὑπερέχειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 509b. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>embassy,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 570, 5th-6th c.BC: Plato Philosophus “Respublica” 422d, +others ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>body of ambassadors,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 647, “Eq.” 795, 5th c.BC: Thucydides Historicus 1.72, 4.118, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.4.1, 4th c.BC: Aeschines Orator 1.23 (_plural_), etc.; καλέσαι ἐπὶ ξένια τὴν π. “IG” 12.19.14, +others; καλέσαι τὴν π. ἐπὶ δεῖπνον [prev. work]22.1.54. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>intercession,</b> [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Phalaris Epistolographus “Epistulae - Epistolographi” 33. ">Refs 3rd c.BC+</a>]	
G4243	πρεσβεύω	presbeuō	be ambassador	G:V	<b> πρεσβ-εύω</b>, <br /> <i>perfect</i> πεπρέσβευκα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 610, 4th c.BC: Demosthenes Orator 19.310 ">Refs 5th c.BC+</a>]:—<i>middle</i>, <i>aorist</i> ἐπρεσβευσάμην [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.92, etc.:">Refs 5th c.BC+</a>] —<i>passive</i>, <i>perfect</i> πεπρέσβευμαι (see. below): <br /><Level2><b>__I</b></Level2> properly of age, <br /><Level3><b>__I.1</b></Level3> <i>intransitive</i>, <b>to be the elder</b> or <b>eldest,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1422; οἱ ἀεὶ πρεσβεύοντες 5th-6th c.BC: Plato Philosophus “Leges” 951e ">Refs 5th c.BC+</a>]: with <i>genitive</i> <i>person</i>, <b>to be older than, be the eldest of</b> a number, τῶν προτέρων ἐπρέσβευε [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.2; π. τῶν ἄλλων κατὰ τὴν ἡλικίαν 4th-3rd c.BC: Timaeus Historicus 114 ">Refs 5th c.BC+</a>]; π. ἀπ᾽ αὐτοῦ <b>to be</b> his <b>eldest</b> son, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.55 ">Refs 5th c.BC+</a>]; of wine, πολλαῖς π. ἐτέων.. ὥραις [<a href="javascript:void(0)" title=" 4th c.BC: Archestratus Epicus “fragment” 60.2; π. τοῖς χρόνοις τὰ ἡρωικά 2nd c.AD: Athenaeus Epigrammaticus 1.19a: hence, ">Refs 4th c.BC+</a>]<br /><Level4><b>__I.1.b</b></Level4> <b>take the first place, be best,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 720 ">Refs 5th c.BC+</a>]; οἷσι πρεσβεύει γένος, of the male sex, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heraclidae” 45. ">Refs 5th c.BC+</a>]<br /><Level4><b>__I.1.c</b></Level4> with <i>genitive</i>, <b>rank before, take precedence of</b> others, π. τῶν πολλῶν πόλεων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 752e ">Refs 5th c.BC+</a>]: hence, <b>rule over,</b> Ολύμπου π. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1389; Ἴναχε.. μέγα πρεσβεύων Ἄργους γύαις [prev. author] “fragment” 270 (_anapaest meter_)">Refs 5th c.BC+</a>]; also, <b>have at one's command</b> or <b>disposal,</b> with <i>genitive</i>, καὶ εἰ (καὶ σὺ Kaibel) τῶν λόγων αὐτοῦ πρεσβεύεις [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 8.352d. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__I.2</b></Level3> <i>transitive</i>, <b>place as oldest</b> or <b>first, put first in rank,</b> πρῶτον.. πρεσβεύω θεῶν Γαῖαν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 1 ">Refs 4th c.BC+</a>]: hence, <b>pay special honour</b> or <b>worship to,</b> πρῶτον τόνδε πρεσβεύσω τάφον [<a href="javascript:void(0)" title=" [prev. author] “Ch.” 488, compare 5th c.BC: Sophocles Tragicus “Trachiniae” 1065, 5th-6th c.BC: Plato Philosophus “Symposium” 186b; joined with τιμῶ [prev. author] “Cri.” 46c; τὰ δίκαια πρὸ παντὸς ἰδίου συμφέροντος 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lucullus” 3, compare 2nd c.AD: Arrianus Historicus “Anabasis” 6.30.3 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>hold the first place,</b> Παλλὰς.. ἐν λόγοις π. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 21 ">Refs 4th c.BC+</a>]; ὁ δ᾽ ὕστατός γε τοῦ χρόνου π. <b>is first</b> in point of time, [<a href="javascript:void(0)" title=" [prev. author] “Ag.” 1300: with _genitive_, κακῶν πρεσβεύεται τὸ Αήμνιον">Refs</a>] <b>is most notable</b> of mischiefs, [<a href="javascript:void(0)" title=" [prev. author] “Ch.” 631 (Lyric poetry)">Refs</a>]; τὸ πρεσβύτερον τοῦ νεωτέρου ἐστὶ πρεσβευόμενον is <b>more honoured than..,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 879b. ">Refs 5th c.BC+</a>]<br /><Level4><b>__I.2.b</b></Level4> later, <b>cultivate</b> arts, etc., διαλεκτικόν, τὸ.. τοὺς λόγους πρεσβεῦον [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 1.18; π. παρὰ Ῥοδίοις ἃ μήπω ἐγίγνωσκον 2nd-3rd c.AD: Philostratus Sophista “Vitae Sophistarum” 1 ">Refs 2nd c.AD+</a>] <b>Praef.;</b> πόλις ὄρχησιν μάλιστα πρεσβεύουσα [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Salt.” 76. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>to be an ambassador</b> or <b>serve as one,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 12.135.5; ἀπὸ Κορίνθου 5th c.BC: Herodotus Historicus 5.93; εἰς Θετταλίαν 5th-6th c.BC: Andocides Orator 4.41 ">Refs 5th c.BC+</a>]; παρά or πρός τινα, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Charmides” 158a, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.1.3 ">Refs 5th c.BC+</a>]; τινος <b>for</b> one, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heraclidae” 479: _absolutely_, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 610, etc.: with _accusative_ _cognate_, ἃς ἐπρέσβευσεν [εἰς Θήβας] πρεσβείας 4th-3rd c.BC: Dinarchus Orator 1.16. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> at Rome, <b>act as legatus,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Sulla” 4. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> with <i>accusative</i> objecti, π. εἰρήνην <b>negotiate</b> peace, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 3.23, 5th-6th c.BC: Isocrates Orator 4.177, 4th c.BC: Demosthenes Orator 19.134, etc.; π. ὑπὲρ τουτωνὶ τὰ βέλτιστα [prev. work]189; π. πολλὰ καὶ δεινά [prev. passage]:">Refs 5th c.BC+</a>] — <i>passive</i>, τὰ αὑτῷ πεπρεσβευμένα his <b>negotiations,</b> [<a href="javascript:void(0)" title="[prev. work]20; πολλὰ καὶ δεινὰ πεπρεσβεῦσθαι [prev. work]240. ">Refs</a>]<br /><Level3><b>__II.3</b></Level3> <i>middle</i>, <b>send ambassadors,</b> ἐς χωρία, ἐς τὴν Θουρίαν, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.7, 6.104; πρεσβεύεσθαι παρά τινας [prev. author] 4.41, etc.; πρός τινας [prev. author] 1.126; ἐς Αακεδαίμονα περὶ καθόδου [prev. author] 3.85. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.3.b</b></Level4> <b>go as ambassador,</b> [<a href="javascript:void(0)" title=" [prev. author] 5.39. ">Refs</a>]<br /><Level2><b>__III</b></Level2> with <i>accusative</i> <i>of things</i>, <b>represent, urge, maintain,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Pisc.” 23 ">Refs 2nd c.AD+</a>]; [δόγματα] [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 6.753; τὴν ὄψιν κατὰ εἰσδοχὴν π. 6th c.AD: Olympiodorus Philosophus “in Aristotelis Meteora commentaria - pars” 5.6: with ">Refs 2nd c.AD+</a>]<i>infinitive</i>, κατὰ ἐκπομπὴν εἶναι τὴν ὄψιν[<a href="javascript:void(0)" title=" [prev. work] 10. ">Refs</a>]	
G4244	πρεσβυτέριον	presbuterion	council of elders	G:N-N	<b> πρεσβῠτέριον</b> <br /> or <b>πρεσβῠ-εῖον</b>, τό, <b>council of elders, presbytery,</b> [<a href="javascript:void(0)" title="NT.Luke.22.66, NT.Act.22.5, NT.1Tim.4.14. ">NT</a>]<br /><Level2><b>__II</b></Level2> <b>honour</b> or <b>privilege of an elder,</b> [<a href="javascript:void(0)" title=" 2nd c.AD(?): Theodotion LXX “Su.” 50. ">LXX+2nd c.AD+</a>]	
G4245	πρεσβύτερος	presbuteros	elder	G:A	Related to: <b> πρεσβῠτέριον</b> <br /> or <b>πρεσβῠ-εῖον</b>, τό, <b>council of elders, presbytery,</b> [<a href="javascript:void(0)" title="NT.Luke.22.66, NT.Act.22.5, NT.1Tim.4.14. ">NT</a>]<br /><Level2><b>__II</b></Level2> <b>honour</b> or <b>privilege of an elder,</b> [<a href="javascript:void(0)" title=" 2nd c.AD(?): Theodotion LXX “Su.” 50. ">LXX+2nd c.AD+</a>]	
G4246	πρεσβύτης	presbutēs	old man	G:N-M	<b> πρεσβύτης</b> [ῠ], ητος, <br /> <i>Doric dialect</i> <b>-ας</b>, ατος, ἡ, <b>age, seniority,</b> [<a href="javascript:void(0)" title=" Test.Epict. 4.28, 6.29: opposed to νεότας,">Refs</a>] probably restoration in [<a href="javascript:void(0)" title=" “IG” 5(1).1427.5 (from Messene). ">Refs</a>]	
G4247	πρεσβῦτις	presbutis	old woman	G:N-F	Related to: <b> πρεσβύτης</b> [ῠ], ητος, <br /> <i>Doric dialect</i> <b>-ας</b>, ατος, ἡ, <b>age, seniority,</b> [<a href="javascript:void(0)" title=" Test.Epict. 4.28, 6.29: opposed to νεότας,">Refs</a>] probably restoration in [<a href="javascript:void(0)" title=" “IG” 5(1).1427.5 (from Messene). ">Refs</a>]	
G4248	πρηνής	prēnēs	headlong	G:A	<b> πρᾱν-ής</b>, ές, <br /> <i>Ionic dialect</i> <u><b>πρηνής</b></u> (also in [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 350a11, “Spir.” 484b29, “fragment” 106, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 18.3.1, 19.8.2, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.680a, “Tim.” 11, 2nd c.AD: Galenus Medicus “de Usu Partium” 2.2, 7.22, “PMag.Par.” 1.194, etc.)">Refs 4th c.BC+</a>], <i>genitive</i> έος, <i>Attic dialect</i> <i>contraction</i> οῦς:—of posture, <b>with the face downwards, lying on the front, falling forwards,</b> opposed to ὕπτιος, πρηνεῖς τε καὶ ὕπτιοι ἔκπεσον ἵππων [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.179; ἐκ δίφροιο.. ἐξεκυλίσθη πρηνὴς ἐν κονίῃσιν ἐπὶ στόμα 6.43, compare 2.418, 4.544, 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 365; πρηνὴς ἐπὶ γαίῃ κεῖτο ταθείς 8th c.BC: Ilias Homerus Epicus “Illiad” 21.118; mostly with Verbs of falling, πρηνὴς κάππεσε, ἤριπε, ἐλιάσθη, 16.413, 5.58, 15.543 ">Refs 8th c.BC+</a>]; πρηνέα.. τανύσσας [Ἕκτορα[<a href="javascript:void(0)" title="] 23.25; κατὰ πρηνὲς βαλέειν Πριάμοιο μέλαθρον ">Refs</a>]<b>headlong down,</b> [<a href="javascript:void(0)" title=" 2.414; π. γενόμενος NT.Act.1.18 ">NT</a>] (perhaps ={πρησθείς} <b>becoming distended</b>); ἐπὶ τὸ πρηνὲς ῥέπειν incline towards <b>pronation,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 1; ἐς τὸ π. [prev. author] “Mochl.” 8 ">Refs 5th c.BC+</a>]; of the arm and hand, <b>with the palm downwards,</b> variant in [<a href="javascript:void(0)" title=" “Fract.” 2 ">Refs</a>]; opposed to ὕπτιος, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Spir.” [same place], 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Timoleon” 11 ">Refs 4th c.BC+</a>]; of ἀστράγαλοι, ὀρθοὶ πίπτοντες ἢ πρηνεῖς [<a href="javascript:void(0)" title=" [prev. author] 2.680a, compare 2nd c.AD(?): Pollianus Epigrammaticus 7.204 ">Refs 2nd c.AD+</a>]; of seeds, <b>hollow side downwards,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 2.6.1 ">Refs 4th c.BC+</a>]; of a ship, <b>bottom upwards,</b> implied in [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Tim.” [prev. cited] ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> of parts of animals or man, that part which is uppermost and visible when the animal or man is in the πρανής position (the normal one for a quadruped), the <b>back</b> part, τὰ τετράποδα.. ἐν τοῖς ὑπτίοις οὐκ ἔ χει τὰς τρίχας, ἀλλ᾽ ἐν τοῖς πρανέσι μᾶλλον· οἱ δ᾽ ἄνθρωποι τοὐναντίον ἐν τοῖς ὑπτίοις μᾶλλον ἢ ἐν τοῖς πρανέσιν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 658a17, compare “HA” 498b20, 519a21, 540a2, “GA” 717b30. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of leaves and of the hand, the <b>back</b> or <b>'wrong'</b> side, τὰς ἶνας καὶ τὰς φλέβας ἐν τοῖς π. ἔχουσιν ὥσπερ ἡ χείρ [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 1.10.2 ">Refs 4th c.BC+</a>] (misunderstood as the opposite by [<a href="javascript:void(0)" title=" 1st c.AD: Plinius Rerum Naturalium Scriptor “Historia Naturalis” 16.88), compare 3.14.2. ">Refs 1st c.AD+</a>]<br /><Level2><b>__III</b></Level2> of the sides of hills, πρὸς ἄναντες καὶ κατὰ πρανοῦς καὶ πλάγια ἐλαύνειν <b>down hill,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 3.7, compare “An.” 1.5.8, 4.8.28, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Sulla” 18; κατὰ τὰ π. 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 8.6 ">Refs 5th c.BC+</a>]; τὸ π., opposed to τὸ ὄρθιον, [<a href="javascript:void(0)" title="[prev. passage],compare “Cyr.” 2.2.24. ">Refs</a>]<br /><Level3><b>__III.2</b></Level3> <b>convex,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 350a11. ">Refs 4th c.BC+</a>]	
G4249	πρίζω	prizō	to saw (in two)	G:V	<b> πρίζω</b>, <br /> ={πρίω}, <b>saw,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theages” 124b (assuming variant), 1st c.BC: Diodorus Siculus Historicus 4.76, 1st-2nd c.AD: Heliodorus Medicus cited in 4th c.AD: Oribasius Medicus 47.14.3 ">Refs 5th c.BC+</a>]: <i>imperfect</i> ἔπριζον [<a href="javascript:void(0)" title=" LXX.Amos.1.3. ">LXX</a>]<br /><Level2><b>__II</b></Level2> <b>file,</b> ῥίνῃ πρίζειν [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 12.848. ">Refs 2nd c.AD+</a>]	
G4250	πρίν	prin	before	G:Prep	<b> πρίν</b>, <br /> <i>adverb</i> and <i>conjunction</i>, <b>before, until.</b> [πρῐν 19 [<a href="javascript:void(0)" title=" times in 8th c.BC: Homerus Epicus, 8th c.BC: Ilias Homerus Epicus “Illiad” 2.344, +others">Refs 8th c.BC+</a>]; πρῑν in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.81, 13.172, +others">Refs 8th c.BC+</a>]; once written <b>πρείν</b>, [<a href="javascript:void(0)" title=" “Leg.Gort.” 7.40">Refs</a>], but <b>πρίν</b> [<a href="javascript:void(0)" title=" “IG” 12.60.11, 94.9, 114.46, etc.">Refs</a>]; Trag. and Comedy texts always πρῐν (πρίν γ᾽ must be read in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 176).] ">Refs 5th c.BC+</a>]<br /><Level1><b>__A</b></Level1> <i>adverb</i> of Time, <b>before,</b> either in the sense of <b>sooner</b> or in that of <b>formerly, erst</b> (implying duration up to a certain time): <br /><Level2><b>__I</b></Level2> of future time, with <i>future</i> Indic., πρίν μιν καὶ γῆρας ἔπεισιν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.29, compare 18.283, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.198, etc.">Refs 8th c.BC+</a>]: with Subj. = <i>future</i>, πρὶν καὶ κακὸν ἄλλο πάθῃσθα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.551 ">Refs 8th c.BC+</a>]: with Opt. and κεν, πρίν κεν ἀνιηθεὶς σὴν πατρίδα γαῖαν ἵκοιο [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.117, compare 11.330, 14.155, 5th-6th c.BC: Aristophanes Comicus “Pax” 1076, 1112: with Opt., 8th c.BC: Ilias Homerus Epicus “Illiad” 24.800: with Imper., 9.250: with Inf. (expressing a wish), 2.413, (expressing an oath) 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.254. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of past time, <br /><Level3><b>__II.1</b></Level3> <b>formerly, once,</b> πρὶν μέν μοι ὑπέσχετο.., νῦν δὲ.. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.112, variant in 9.19, compare 23.827; πρὶν μὲν πόσιν ἐσθλὸν ἀπώλεσα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.724, compare 3.408. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>formerly</b> (up to a certain point), <b>before,</b> in this sense frequently with <i>Article</i>, τὸ πρίν γ᾽ ἐκέκαστο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.54; τὸ πρίν γε.., νῦν δὲ.. 13.105; νῦν δὲ.. τὸ πρίν γε 16.208, compare 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 443, 5th c.BC: Herodotus Historicus 1.129: without _Article_, τὰς ἐπιστήμας ἅς ποτε καὶ π. εἴχομεν 5th-6th c.BC: Plato Philosophus “Phaedo” 75e: with ellipsis of ">Refs 8th c.BC+</a>]<i>participle</i> γενόμενος, τὰ π. πελώρια (i.e. γενόμενα) the giants <b>of old,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 151 (Lyric poetry)">Refs 4th c.BC+</a>]; τοῦ π. Αἰγέως Aegeus <b>gone before,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 69; ἐν τῷ π. χρόνῳ [prev. author] “Ph.” 1224; ἐν τοῖς π. λόγοις 5th c.BC: Thucydides Historicus 2.62 ">Refs 5th c.BC+</a>]: with <i>participle</i> expressed, τὸ π. γενόμενον τέρας [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.37; τοὺς πρὶν φυλαττομένους 5th-6th c.BC: Plato Philosophus “Respublica” 547c, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>hitherto,</b> π. μέν.. [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 12.114 ">Refs 5th c.BC+</a>]; <b>until that time,</b> and so <b>meanwhile,</b> [<a href="javascript:void(0)" title=" [prev. author] 15.13. ">Refs</a>]<br /><Level3><b>__II.4</b></Level3> sometimes followed by <i>genitive</i>, π. ὥρας [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.43; π. ἀνηκέστου πάθους 1st c.AD: Josephus Historicus “Bellum Judaicum” 1.6.1; π. γενέσεως 2nd c.AD(?): Theodotion LXX “Su.” 42; π. τῆς συνόδου 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 9.371; π. φάους 2nd c.AD: Arrianus Historicus “Anabasis” 3.18.6 ">LXX+5th c.BC+</a>]; π. τοῦ βλέψαι, π. τοῦ ἀποθανεῖν, [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 7.162, variant in LXX.Tob.14.15 ">LXX+2nd c.AD+</a>]; also πρὶν οὗ with <i>infinitive</i>, [<a href="javascript:void(0)" title=" “SIG” 953.16 (Calymna, 2nd c.BC)">Refs 2nd c.BC+</a>]; with <i>indicative</i>, Test. cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 46.21. ">Refs 4th c.BC+</a>]<br /><Level1><b>__B</b></Level1> <i>conjunction</i> <b>before, ere</b>: frequently following an antecedent clause with adverbial π. (chiefly in <i>Epic dialect</i>), or its equivalents πρότερον, πρόσθεν, πάρος (<i>poetry</i>), especially with <i>negative</i>, οὐδὲ π..., π... [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.98, 7.481, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.475; μὴ π..., π... 8th c.BC: Ilias Homerus Epicus “Illiad” 2.355, 5th c.BC: Euripides Tragicus “Hercules Furens” 605; π..., π... 8th c.BC: Ilias Homerus Epicus “Illiad” 2.348, 8.453, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.586; οὐ πρότερον.., π... 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 620, 5th-6th c.BC: Andocides Orator 4.17, 4th c.BC: Demosthenes Orator 9.61; μὴ πρότερον.. π... 5th c.BC: Sophocles Tragicus “Philoctetes” 199 (_anapaest meter_), 5th-6th c.BC: Plato Philosophus “Phaedo” 62c, 4th c.BC: Aeschines Orator 1.10; πρότερον.., π... 5th-6th c.BC: Andocides Orator 4.1, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.2.9; οὐ πρόσθεν.., π... 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.9, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.23; μὴ πρόσθεν.., π... [prev. author] “An.” 1.1.10; πρόσθε., π. τυχεῖν 5th c.BC: Pindarus Lyricus “P.” 2.92; οὐ πάρος.., π... 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.128, 8th c.BC: Ilias Homerus Epicus “Illiad” 5.219 ">Refs 8th c.BC+</a>]; preceded by φθάνω,[<a href="javascript:void(0)" title=" 16.322, 5th c.BC: Antipho Orator 1.29, 5th c.BC: Thucydides Historicus 4.79, 104, 6.97, 8.12, 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.1.21, “Cyr.” 2.4.25; sometimes followed by ἤ, οὐ.. πρίν γ᾽ ἀποπαύσεσθαι πρίν γ᾽ ἢ ἕτερόν γε πεσόντα αἵματος ἆσαι Ἄρηα 8th c.BC: Ilias Homerus Epicus “Illiad” 5.288, compare 22.266, 5th c.BC: Herodotus Historicus 1.136, 165, +others">Refs 8th c.BC+</a>]; uncertain and perhaps always corrupt in <i>Attic dialect</i> and [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus, 5th c.BC: Thucydides Historicus 5.61, 5th c.BC: Lysias Orator 6.11, 5th-6th c.BC: Isocrates Orator 4.19 (variant), 4th c.BC: Lycurgus Orator 128, 4th c.BC: Aeschines Orator 2.132 (variant), 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.23, “An.” 4.5.1 ">Refs 5th c.BC+</a>], but frequently in later Greek, [<a href="javascript:void(0)" title=" LXX.Gen.29.26, etc. ">LXX</a>]<br /><Level2><b>__B.I</b></Level2> with <i>infinitive</i>, the prevailing <i>construction</i> in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, after positive and negative clauses alike: in _Attic dialect_ mostly after positive clauses, and always used with them when the action does not or is not to take place: the tense is, ">Refs 8th c.BC+</a>]<br /><Level2><b>__B.I</b></Level2> regularly <i>aorist</i>, <br /><Level4><b>__B.I.a</b></Level4> after a positive clause, ναῖε δὲ Πήδαιον, πρὶν ἐλθεῖν υἷας Ἀχαιῶν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.172, compare 8.453, 16.322, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.210; Ζεὺς ὀλέσειε βίην, πρὶν ἥβης μέτρον ἱκέσθαι 4.668, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 6.465, 24.245, 5th c.BC: Pindarus Lyricus “P.” 2.92.3.9, “N.” 8.19, 5th c.BC: Herodotus Historicus 6.119, 4th-5th c.BC: Aeschylus Tragicus “Persae” 712, “Ag.” 1539 (_anapaest meter_). 5th c.BC: Sophocles Tragicus “Antigone” 120 (Lyric poetry), “Tr.” 396, 5th c.BC: Euripides Tragicus “Alcestis” 281, 5th-6th c.BC: Aristophanes Comicus “Equites” 258, +others, 5th c.BC: Antipho Orator 5.67, 5th c.BC: Thucydides Historicus 1.125, 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.1.7, 5th-6th c.BC: Plato Philosophus “Protagoras” 350b, +others">Refs 8th c.BC+</a>]; after <i>negative</i> questions which expect a positive answer, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 1069, “Ion” 524, “Rh.” 684, 5th-6th c.BC: Aristophanes Comicus “Ranae” 481, etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.I.b</b></Level4> after a <i>negative</i> clause, οὐδ᾽ ὅ γε πρὶν Δαναοῖσιν ἀεικέα λοιγὸν ἀπώσει, πρίν γ᾽ ἀπὸ πατρὶ φίλῳ δόμεναι ἑλικώπιδα κούρην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.98, compare 19.423, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.128, 4.747: after 8th c.BC: Homerus Epicus a negative antecedent is commonly followed by πρίν with finite Verb (see. below 11)">Refs 8th c.BC+</a>]; but Inf. is found where π. precedes, π. ἰδεῖν δ᾽, οὐδεὶς μάντις [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1419 (_anapaest meter_); π. μὲν γὰρ κριθῆναι, οὐ ῥᾴδιον ἦν εἰδέναι τὰς αἰτίας 5th-6th c.BC: Andocides Orator 4.8; π. νικῆσαι.., οὐκ ἦν.. 5th c.BC: Lysias Orator 19.28; π. δὲ ταῦτα πρᾶξαι, μὴ σκοπεῖτε 4th c.BC: Demosthenes Orator 3.12, compare 4th c.BC: Lycurgus Orator 135; also, οὔτε.. π. ἱδρῶσαι δεῖπνον ᾑρεῖτο 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.1.38 ">Refs 5th c.BC+</a>]; also after Verbs of fearing (the positive being the thing dreaded), ὅταν.. δεδίωσι μὴ πρότερόν τι μάθῃς, π. τέλος ἐπιθεῖναι τοῖς πραττομένοις [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 5.70, compare 5th c.BC: Euripides Tragicus “Fragmenta” 453.6, 5th c.BC: Sophocles Tragicus “Trachiniae” 632 ">Refs 5th c.BC+</a>]; in unfulfilled conditions and wishes, οὔθ᾽ ὁ Πλούτωνος κύων οὔθ᾽ οὑπὶ κώπῃ ψυχοπομπὸς ἂν Χάρων ἔσχον π. εἰς φῶς σὸν καταστῆσαι βίον [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 362, compare “Rh.” 61 ">Refs 5th c.BC+</a>]; otherwise not common, ὤφθην οὐδεπώποτε π. ταύτην τὴν συμφορὰν γενέσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 19.55; οὐδὲ παύσεται χόλου.., π. κατασκῆψαί τινα 5th c.BC: Euripides Tragicus “Medea” 94, compare “HF” 605; καί μοι μὴ θορυβήσῃ μηδεὶς π. ἀκοῦσαι 4th c.BC: Demosthenes Orator 5.15, compare 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 4.24: after _negative_ _optative_ with ἄν, οὕτω γένοιτ᾽ ἂν οὐδ᾽ ἂν ἔκβασις στρατοῦ καλή, π. ὅρμῳ ναῦν θρασυνθῆναι a. “Supp.” 772, compare 5th-6th c.BC: Plato Philosophus “Leges” 769e: after a past tense (in indirect speech), ὤμοσαν μὴ π. ἐς Φώκαιαν ἥξειν, π. ἢ τὸν μύδρον τοῦτον ἀναφανῆναι 5th c.BC: Herodotus Historicus 1.165, compare 4.9, 5th c.BC: Thucydides Historicus 7.50, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.5.23, 5th-6th c.BC: Plato Philosophus “Phaedo” 61a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.I.2</b></Level3> also <i>present</i>, to convey a special sense of continuance, effort, or the like, 'before undertaking to', 'before proceeding to', π. ἐξοπλίζειν Ἄρη [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 702 (Lyric poetry), compare “Ag.” 1067; π. νυν τὰ πλείον᾽ ἱστορεῖν.., ἔξελθε 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 36, compare “El.” 20; π. κλαίειν τινά 5th c.BC: Euripides Tragicus “Andromache” 577, compare “Or.” 1095; π. λέγειν 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 380, compare “Ach.” 383, 5th c.BC: Herodotus Historicus 8.3, 5th-6th c.BC: Andocides Orator 4.1, 5th c.BC: Thucydides Historicus 3.24, 5th-6th c.BC: Plato Philosophus “Leges” 666a, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.4.25, “Mem.” 1.2.40, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.I.3</b></Level3> also <i>perfect</i>, after a <i>future</i>, π. τόδ᾽ ἐξηντληκέναι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 79 ">Refs 5th c.BC+</a>]; after <i>present</i> or <i>imperfect</i>, [<a href="javascript:void(0)" title=" [prev. author] “El.” 1069, compare 5th c.BC: Herodotus Historicus 3.25; π..., τί μέλλετ᾽..; 5th c.BC: Euripides Tragicus “Phoenissae” 1145; π. καὶ τεθύσθαι 5th-6th c.BC: Aristophanes Comicus “Aves” 1034, compare “V.” 1156, “Pax” 375, “Lys.” 322 (Lyric poetry), “Ra.” 1185, 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.1.21, 5th-6th c.BC: Plato Philosophus “Theaetetus” 164c, “Prt.” 320a, etc.">Refs 5th c.BC+</a>]; with ἥκειν in <i>perfect</i> sense, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.116; οὐ βουλόμενος διαγωνίσασθαι π. οἱ τοὺς βοηθοὺς ἥκειν 5th c.BC: Thucydides Historicus 5.10. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> with a finite Verb: <br /><Level3><b>__B.II.1</b></Level3> with Ind., chiefly <i>aorist</i>: not in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus (first in “hymnus ad Apollinem” 357), who uses Ind. only with πρίν γ᾽ ὅτε, πρίν γ᾽ ὅτε δή,">Refs 8th c.BC+</a>] after both positive and <i>negative</i> clauses, ἠλώμην.., πρίν γ᾽ ὅτε.. ἤγαγες [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.322; πρίν γ᾽ ὅτε δή με.. κάλεσσεν 23.43, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 12.437; οὐδέ κεν ἡμέας ἄλλο διέκρινεν.., πρίν γ᾽ ὅτε δὴ θανάτοιο.. νέφος ἀμφεκάλυψεν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.180: rarely with ">Refs 8th c.BC+</a>]<i>imperfect</i>, οὐδ᾽ ὧς τοῦ θυμὸν.. ἔπειθον, πρίν γ᾽ ὅτε δὴ θάλαμος πύκ᾽ ἐβάλλετο (<b>began to be hit</b>) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.588: frequently after 8th c.BC: Homerus Epicus, with ">Refs 8th c.BC+</a>]<i>aorist</i>, <br /><Level4><b>__B.II.1.a</b></Level4> after <i>negative</i> clauses: of a fact in the past, οὐκ ἦν ἀλέξημ᾽ οὐδὲν.., πρίν γ᾽ ἐγώ σφισιν ἔδειξα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 481; οὐ πρότερον ἀπανέστη.. Μαρδόνιος, πρὶν ἤ σφεας ὑποχειρίους ἐποιήσατο 5th c.BC: Herodotus Historicus 6.45 ">Refs 5th c.BC+</a>]; ἀλλ᾽ οὐδ᾽ ὣς.. ἠξίωσαν νεώτερόν τι ποιεῖν ἐς αὐτο᾽ν.., πρίν γε δὴ αὐτοῖς.. μηνυτὴς γίγνεται (historical <i>present</i> = <i>aorist</i>) [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.132, compare 3.101, 5.61, 5th c.BC: Herodotus Historicus 6.79, 5th-6th c.BC: Aristophanes Comicus “Aves” 700, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.23, 4.5.13 (historical _present_), “HG” 5.4.58, etc.; once in 5th-6th c.BC: Plato Philosophus, “Phdr.” 266a ">Refs 5th c.BC+</a>]; as part of an unfulfilled condition, οὐκ ἂν κατέσχε δῆμον οὐδ᾽ ἐπαύσατο π. ἀνταράξας πῖαρ ἐξεῖλεν γάλα [<a href="javascript:void(0)" title=" 6th c.BC: Solon Lyricus cited in 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 12.5; οὐκ ἂν ἐσκεψάμεθα πρότερον.., πρὶν ἐζητήσαμεν 5th-6th c.BC: Plato Philosophus “Meno” 86d, compare “Tht.” 165e; χρῆν τοίνυν Αεπτίνην μὴ πρότερον τιθέναι τὸν ἑαυτοῦ νόμον, πρὶν τοῦτον ἔλυσε γραψάμενος 4th c.BC: Demosthenes Orator 20.96 ">Refs 6th c.BC+</a>]; after verbs implying a <i>negative</i>, ἀμφιγνοεῖν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.5.33, θαυμάζειν 5th c.BC: Thucydides Historicus 1.51, λανθάνειν [prev. author] 3.29 ">Refs 5th c.BC+</a>]; also with <i>imperfect</i>, οὔπω ᾔδει.. π. ἐν τῷ κακῷ ἦν [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 1.19, compare 5th-6th c.BC: Andocides Orator 4.17, 4th c.BC: Demosthenes Orator 9.61. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.II.1.b</b></Level4> after positive clauses (both combined, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 481, 5th c.BC: Thucydides Historicus 1.118)">Refs 5th c.BC+</a>], with the sense <b>until,</b> ἠγόμην δ᾽ ἀνὴρ ἀστῶν μέγιστος.., πρίν μοι τύχη τοιάδ᾽ ἐπέστη [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 776 ">Refs 5th c.BC+</a>]; σπουδαὶ δὲ λόγων ἦσαν ἴσαι πως, πρὶν.. πείθει (historical <i>present</i>) [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 131 (_anapaest meter_); πρίν γ᾽ ὁρᾷ [prev. author] “Med.” 1173; frequently followed by δή, π. δή τις ἐφθέγξατο [prev. author] “Andr.” 1147 ">Refs 5th c.BC+</a>]; τὰ περὶ τοὺς ἀγῶνας κατελύθη (<i>negative</i> idea) ὑπὸ ξυμφορῶν, πρὶν δὴ οἱ Ἀθηναῖοι τότε τὸν ἀγῶνα ἐποίησαν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.104, compare 7.39 (historical _present_), 71. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> with Subj. only after <i>negatives</i> or equivalent of <i>negative</i>, ={ἕως} or ἢν μή (in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.173 ἢν μή and πρὶν ἄν are used almost as synonyms)">Refs 5th c.BC+</a>]; οὐ καταδυσόμεθ᾽, ἀχνύμενοί περ.., πρὶν μόρσιμον ἦμαρ ἐπέλθῃ [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.175; μή πω καταδύσεο.., πρίν γ᾽ ἐμὲ.. ἴδηαι 8th c.BC: Ilias Homerus Epicus “Illiad” 18.135, compare 190, 24.781; ἀλλ᾽ ὄμοσον μὴ μητρὶ φίλῃ τάδε μυθήσασθαι, πρίν γ᾽ ὅτ᾽ ἂν ἑνδεκάτη τε δυωδεκάτη τε γένηται 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.374, compare 4.477: in Prose usually πρὶν ἄν (πρίν κα “Berl.Sitzb.” 1927.161 (from Cyrene)), rarely π. alone, as also πρὶν ἤ: ">Refs 8th c.BC+</a>]<br /><Level4><b>__B.II.2.a</b></Level4> generally with <i>aorist</i>, to express an action preceding the action of the <i>antecedent</i> clause, the Verb in which is <i>future</i> (or some equivalent of the <i>future</i>) or <i>imperative</i>, οὐ γαμέεται παρθένος οὐδεμία, πρὶν ἂν τῶν πολεμίων ἄνδρα ἀποκτείνῃ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.117, compare 1.82 (variant), 3.109 (variant)">Refs 5th c.BC+</a>]; νῦν δ᾽ οὐδέν ἐστι τέρμα μοι προκείμενον μόχθων (the sense here is <i>future</i>), πρὶν ἂν Ζεὺς ἐκπέσῃ τυραννίδος [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 756, compare 166 (Lyric poetry), 177 (_anapaest meter_)">Refs 4th c.BC+</a>]; οὐ γάρ ποτ᾽ ἔξει τῆσδε τῆς χώρας, πρὶν ἂν.. στήσῃς ἄγων [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 909, compare 48, 1041, “OT” 1529, etc.; οὐκ ἂν ἐκμάθοις.., πρὶν ἂν θάνῃ τις [prev. author] “Tr.” 2; οὐκ ἄπειμι πρὸς δόμους πάλιν, πρὶν ἄν σε.. ἔξω βάλω 5th c.BC: Euripides Tragicus “Medea” 276, compare 680, Alcaeus1145, “IA” 324, “IT” 19, 1302; μὴ προκαταγίγνωσκε.., π. ἄν γ᾽ ἀκούσῃς ἀμφοτέρων 5th-6th c.BC: Aristophanes Comicus “Vespae” 920, compare “Ach.” 176, 230, 5th-6th c.BC: Xenophon Historicus “Hiero” 6.13, “Cyr.” 1.2.8, “An.” 1. 1.10, 5.7.12, 5th-6th c.BC: Plato Philosophus “Phaedrus” 228c, “La.” 187e (ἂν added in later codices), etc.">Refs 5th c.BC+</a>]; μηδέν᾽ ὀλβίζειν π. ἀ᾽ν τέρμα τοῦ βίου περάσῃ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1529 (troch.); οὐχὶ μὴ παύσησθε, π. ἄν.. ὑμᾶς τις ἐκτραχηλίσῃ 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 704: π. without ἄν, μὴ στέναζε, π. μάθῃς 5th c.BC: Sophocles Tragicus “Philoctetes” 917, compare “Ant.” 619 (Lyric poetry), “Aj.” 742, 965, “Tr.” 608, 946; οὐκ ἔστιν ὅστις αὐτὸν ἐξαιρήσεται.., π. γυναῖκ᾽ ἐμοὶ μεθῇ 5th c.BC: Euripides Tragicus “Alcestis” 849, compare “Or.” 1218, 1357 (Lyric poetry); π. χαρίσωνται 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 629 (assuming variant); οὐ γὰρ δή σφεας ἀπίει τῆς ἀποικίης, πρὶν δὴ ἀπίκωνται 5th c.BC: Herodotus Historicus 4.157; π. διαγνῶσι 5th c.BC: Thucydides Historicus 6.29; π... βεβαιωσώμεθα [prev. work] 10 (uncertain reading)">Refs 5th c.BC+</a>]; πρὶν ἀνάγκην τινὰ θεὸς ἐπιπέμψῃ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 62c codices; π. ἐξετάσωσιν 4th c.BC: Hyperides Orator “pro Euxenippo” 4: πρὶν ἤ (never with ἄν), π. ἢ ἀνορθώσωσι 5th c.BC: Herodotus Historicus 1.19, compare 136, 5th-6th c.BC: Plato Philosophus “Timaeus” 57b, etc.: with _negative_ implied, ὁ δὲ ἀδικέει ἀναπειθόμενος π. ἢ ἀτρεκέως ἐκμάθῃ 5th c.BC: Herodotus Historicus 7.10. ; αἰσχρὸν ἡγοῦμαι πρότερον παύσασθαι, π. ἂν.. ψηφίσησθε 5th c.BC: Lysias Orator 22.4; ὅστις οὖν οἴεται τοὺς ἄλλους πράξειν τι.., π. ἂν.. διαλλάξῃ, λίαν ἁπλῶς ἔχει 5th-6th c.BC: Isocrates Orator 4.16 (where ὅστις οὖν οἴεται ={οὐ δεῖ οὔεσθαι}, as is shown by ἀλλὰ δεῖ">Refs 5th c.BC+</a>] in the next sentence,[<a href="javascript:void(0)" title="compare 4th c.BC: Demosthenes Orator 38.24). ">Refs 4th c.BC+</a>]<br /><Level4><b>__B.II.2.b</b></Level4> less frequently (never in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus) with ">Refs 8th c.BC+</a>]<i>present</i> <i>subjunctive</i>: μήπω π. ἂν τῶν ἡμετέρων ἀΐῃς (the Verb has no <i>aorist</i>) μύθων [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1409 (_anapaest meter_); ὁ νομοθέτης τὰ διδασκαλεῖα ἀνοίγειν ἀπαγορεύει μὴ πρότερον π. ἂν ὁ ἥλιος ἀνίσχῃ 4th c.BC: Aeschines Orator 1.10, compare 5th c.BC: Antipho Orator 1.29, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.2.8, 5th-6th c.BC: Plato Philosophus “Phaedrus” 271c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.3</b></Level3> πρίν with Opt.: <br /><Level4><b>__B.II.3.a</b></Level4> representing <i>subjunctive</i> after historical tenses, οὐκ ἔθελεν φεύγειν π. πειρήσαιτ᾽ Ἀχιλῆος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.580 ">Refs 8th c.BC+</a>]; πρίν γ᾽ ὅτε, as with <i>subjunctive</i>,[<a href="javascript:void(0)" title=" 9.488; ἔδοξέ μοι μὴ σῖγα π. φράσαιμί σοι τὸν πλοῦν ποεῖσθαι 5th c.BC: Sophocles Tragicus “Philoctetes” 551, compare 5th c.BC: Thucydides Historicus 3.22, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.14, “HG” 6.5.19 (compare 2.4.18), “An.” 1.2.2, 5th-6th c.BC: Plato Philosophus “Apologia” 36c, etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.II.3.b</b></Level4> by assimilation, ὄλοιο μήπω π. μάθοιμι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 961, compare “Tr.” 657 (Lyric poetry)">Refs 5th c.BC+</a>]; οὐδὲ γὰρ εἰδείης (potential <i>optative</i>).. π. πειρηθείης [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 126; after _optative_ with ἄν, οὐκ ἂν πρότερον ὁρμήσειε π. βεβαιώσαιτο 5th-6th c.BC: Plato Philosophus “Leges” 799d, compare 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 505 (Lyric poetry). ">Refs 6th c.BC+</a>]<br /><Level3><b>__B.II.4</b></Level3> π. ἄν with <i>optative</i> is doubtful, and (if not corrupt) due to the change required by <i>indirect speech</i>, ἀπαγορευόντων τῶν φίλων τῶν ἐμῶν μὴ ἀποκτείνειν τὸν ἄνδρα, πρὶν ἄν ἐγὼ ἔλθοιμι [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.34 (assuming variant), compare 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.3.48, 2.4.18. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.5</b></Level3> without a Verb, πρὶν ὥρη (i.e. γένηται) [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.394. ">Refs 8th c.BC+</a>]	
G4251	Πρίσκα	Priska	Prisca	N:N-F-P	 <b>Πρίσκα</b>, -ας, ἡ (Lat.), and Πρίσκιλλα, -ης, ἡ, <b>Prisca</b>: Rom_16:3, 1Co_16:19, 2Ti_4:19; Priscilla: Act_18:2; Act_18:18; Act_18:26; the wife of Aquila, vs. Ἀκύλας.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G4252	Πρίσκιλλα	Priskilla	Priscilla	N:N-F-P	 <b>Πρίσκιλλα</b>, see: Πρίσκα.<BR />  <b>Πρίσκα</b>, -ας, ἡ (Lat.), and Πρίσκιλλα, -ης, ἡ, <b>Prisca</b>: Rom_16:3, 1Co_16:19, 2Ti_4:19; Priscilla: Act_18:2; Act_18:18; Act_18:26; the wife of Aquila, vs. Ἀκύλας.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G4253	πρό	pro	before	G:Prep	<b> πρό</b>, <br /> <b>before, forth</b>: <br /><Level1><b>__A</b></Level1> PREP. WITH GENIT.: <br /><Level2><b>__A.I</b></Level2> of Place, <b>before, in front of,</b> ἠγερέθοντο π. ἄστεος [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.468, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 15.351, etc.; π. πτόλιος δεδαϊγμένον 19.292; κείνους κιχησόμεθα π. πυλάων 10.126, compare 6.80, etc.; φύλοπις αἰνὴ ἕστηκε π. νεῶν 18.172; πυρὰ φαίνετο Ἰλιόθι π. 8.561, compare 10.12, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.581, etc.; κλαγγὴ γεράνων πέλει οὐρανόθι π. 8th c.BC: Ilias Homerus Epicus “Illiad” 3.3; π. τειχέων 5th c.BC: Pindarus Lyricus “O.” 13.56 ">Refs 8th c.BC+</a>]; ἔμπροσθε π. (variant) τῆς ἀκροπόλιος, ὄπισθε δὲ τῶν πυλέων [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.53, compare 9.52 ">Refs 5th c.BC+</a>]; π. δόμων, π. δωμάτων, <b>in front of,</b> i.e. <b>outside</b> the house, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 2.18, 5.96, etc.; π. θυρῶν 5th c.BC: Sophocles Tragicus “Electra” 109 (_anapaest meter_), etc.">Refs 5th c.BC+</a>]; τὴν π. τοῦ Ἡραίου νῆσον <b>before</b> or <b>off</b> the Heraeum, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.75, compare 7.22; π. ποδός, see at {πούς} 1.4a ">Refs 5th c.BC+</a>]; π. χειρῶν <b>at</b> hand, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1279, 5th c.BC: Euripides Tragicus “Rhesus” 274, uncertain in “Tr.” 1207; π. τῶν ὀφθαλμῶν προφαίνεσθαι 4th c.BC: Aeschines Orator 2.148. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.I.2</b></Level3> with Vbs. of motion, π. δ᾽ ἄρ᾽ αὐτῶν κύνες ἤϊσαν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.435, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 23.115; π. Ἀχαιῶν ἄγγελος ᾔει 10.286, compare 13.693; π. ἕθεν κλονέοντα φάλαγγας 5.96. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.I.3</b></Level3> <b>before, in front of,</b> for the purpose of shielding or guarding, π. Τρώων ἑσταότ᾽ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.215 ">Refs 8th c.BC+</a>]: hence, <b>in defence of,</b> μάχεσθαι.. π. τε παίδων καὶ π. γυναικῶν [<a href="javascript:void(0)" title=" 8.57, compare 4.156, 373, 5th c.BC: Herodotus Historicus 8.74, etc.">Refs 5th c.BC+</a>]; ὀλέσθαι π. πόληος, Latin <i>pro patria mori,</i> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.110; π. τῆς Σπάρτης ἀποθνῄσκειν 5th c.BC: Herodotus Historicus 7.134, compare 172, 9.72, 5th c.BC: Euripides Tragicus “Alcestis” 18, 645, etc.; π. τοῦ θανόντος.. ἔθεσθ᾽ ἐπιστροφήν 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 134; διακινδυνεῦσαι π. βασιλέως 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.8.4; βουλεύεσθαι, πράττειν π. τινός, [prev. work] 1.6.42, 4.5.44, compare “Mem.” 2.4.7 ">Refs 8th c.BC+</a>]; π. τοξευμάτων <b>as a defence against</b> arrows, [<a href="javascript:void(0)" title=" [prev. author] “An.” 7.8.18 ">Refs</a>]: hence also, <b>for, on behalf of, instead of,</b> ἀγρυπνῆσαι π. τινῶν[<a href="javascript:void(0)" title=" [prev. work] 7.6.36, compare “Leg.Gort.” 1.43 ">Refs</a>]; of an advocate, π. τῶνδε φωνεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 10, compare “OC” 811 ">Refs 5th c.BC+</a>]; ὄτι δέ κ᾽ αὐτὸς π. Ειαυτοῦ [ἀμάρτῃ] whatever offence he commits <b>of</b> his own <b>volition,</b> Kohler-Ziebarth <b>Stadtrecht von Gortyn</b> [<a href="javascript:void(0)" title=" p.34. ">Refs</a>]<br /><Level3><b>__A.I.4</b></Level3> π. ὁδοῦ ἐγένοντο <b>further on</b> the road, i.e. <b>forwards, onward,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.382, compare 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 3.16, 7.29 (see. φροῦδος)">Refs 8th c.BC+</a>]: also to denote <b>distance,</b> π. πολλοῦ τῆς πόλεως [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 9.35; π. τριάκοντα σταδίων ">Refs 1st c.BC+</a>]<b>at a distance of</b> [<a href="javascript:void(0)" title=" 30 stades, 1st c.BC-1st c.AD: Strabo Geographus 8.6.24. ">Refs 1st c.BC+</a>]<br /><Level3><b>__A.I.5</b></Level3> π. ἠοῦς, π. ἑσπέρης τοῦ βωμοῦ, east<b>wards,</b> west<b>wards</b> of.., [<a href="javascript:void(0)" title=" “IG” 7.235.45 (Orop., 4th c.BC). ">Refs 4th c.BC+</a>]<br /><Level2><b>__A.II</b></Level2> of Time, <b>before,</b> π. γάμοιο [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.524; ἠῶθι π. 5.469 ">Refs 8th c.BC+</a>]; π. ὃ τοῦ ἐνόησεν one <b>before</b> the other, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.224 ">Refs 8th c.BC+</a>]; more frequently in later writers, π. τῶν Τρωικῶν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.3, compare 1.1; π. τοῦ θανεῖν 5th c.BC: Sophocles Tragicus “Antigone” 883; π. τοῦ θανάτου 5th-6th c.BC: Plato Philosophus “Phaedo” 57a; π. τοῦ λοιμοῦ [prev. author] “Smp.” 201d; π. δείπνου 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.5.39; π. ἡμέρας [prev. work] 4.5.14 ">Refs 5th c.BC+</a>]; π. τοῦ χρῆσθαι <b>before</b> one uses it, [<a href="javascript:void(0)" title=" [prev. author] “Mem.” 2.6.6 ">Refs</a>]; π. μοίρας τῆς ἐμῆς <b>before</b> my doom, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1266; π. τῆς εἱμαρμένης 5th c.BC: Antipho Orator 1.21; π. τοῦ καθήκοντος χρόνου 4th c.BC: Aeschines Orator 3.126 ">Refs 5th c.BC+</a>], compare 124; π. πολλοῦ long <b>before,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.130, etc.">Refs 5th c.BC+</a>]; π. μικροῦ, π. ὀλίγου, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pompeius” 73, 2nd c.AD: Appianus Historicus “Bella Civilia” 2.116; ὀλίγον π. τούτων 5th c.BC: Thucydides Historicus 2.8; τὸ π. τοῦ (variant{τούτου}) [prev. work] 15 ">Refs 5th c.BC+</a>]; π. τοῦ (sometimes written προτοῦ) [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1204, 5th c.BC: Herodotus Historicus 1.122, 5.83, 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 418, 5th-6th c.BC: Plato Philosophus “Symposium” 173a; ὁ π. τοῦ χρόνος 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 462, 5th c.BC: Thucydides Historicus 2.58, etc.">Refs 5th c.BC+</a>]; π. τοῦ ἤ, ={πρὶν ἤ}, [<a href="javascript:void(0)" title=" “IG” 7.2225.22 (from Thisbe)">Refs</a>]; οἱ π. ἡμῶν γενόμενοι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 13.19; οἱ π. ἐμοῦ 5th c.BC: Thucydides Historicus 1.97. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.2</b></Level3> in later writers frequently with Numerals, π. τριάκοντα ἡμερῶν thirty days <b>before,</b> [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 5.52; π. μιᾶς ἡμέρας 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Caesar” 63; π. ἐνιαυτοῦ [prev. author] 2.147e; π. δυεῖν ἡμερῶν ἢ ἐτελεύτα [prev. author] “Sull.” 37: frequently with double _genitive_, π. δύο ἐτῶν τοῦ σεισμοῦ, π. δύο ὡρῶν τῆς ἐπιβολῆς, LXX.Amos.1.1, 1st c.AD: Dioscorides (Dioscurides) Medicus 1.64">LXX+1st c.AD+</a>]; π. ἓξ ἡμερῶν τοῦ πάσχα, π. μιᾶς ἡμέρας τῶν γενεθλίων, [<a href="javascript:void(0)" title=" NT.John.12.1, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.717d; π. πολλοῦ τῆς ἑορτῆς 2nd c.AD: Lucianus Sophista “Sat.” 14. ">NT+1st c.AD+</a>]<br /><Level4><b>__A.II.2.b</b></Level4> in rendering Roman dates, τῇ π. μιᾶς Νωνῶν Ὀκτωβρίων, = <b>pridie Non. Oct.,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.203a, etc. ">Refs 1st c.AD+</a>]<br /><Level2><b>__A.III</b></Level2> in other relations: <br /><Level3><b>__A.III.1</b></Level3> of Preference, <b>before, rather than,</b> κέρδος αἰνῆσαι π. δίκας to praise sleight <b>before</b> right, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.140, compare 5th-6th c.BC: Plato Philosophus “Respublica” 361e ">Refs 5th c.BC+</a>]; πᾶν δὴ βουλόμενοι σφίσι εἶναι π. τῆς παρεούσης λύπης anything <b>before, rather than,</b> their actual trouble, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.152 ">Refs 5th c.BC+</a>] (so, <b>in order to avoid,</b> π. τοῦ δεινοτάτου [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 54.19); πᾶν π. τοῦ δουλεῦσαι ἐπεξελθεῖν 5th c.BC: Thucydides Historicus 5.100, compare 4.59 ">Refs 5th c.BC+</a>]; ἑλέσθαι, αἱρεῖσθαι, or κρῖναί τι π. τινός to choose one <b>before</b> another, [<a href="javascript:void(0)" title=" [prev. author] 5.36, 5th-6th c.BC: Plato Philosophus “Respublica” 366b, “Phlb.” 57e ">Refs 5th c.BC+</a>]; π. πολλοῦ ποιήσασθαι to esteem <b>above</b> much, i.e. very highly, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 5.138; π. πολλῶν χρημάτων τιμήσασθαί τι 5th c.BC: Thucydides Historicus 1.33, compare 6.10 ">Refs 5th c.BC+</a>]; π. ἄλλων <b>more than</b> others, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Menexenus” 249e (variant), compare 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 1002; δυσδαίμων.. π. πασᾶν γυναικῶν [prev. work] 927 (codices, Lyric poetry)">Refs 5th c.BC+</a>]; π. πάντων θεῶν τῇ Ἑστίᾳ πρώτῃ προθύειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 401d ">Refs 5th c.BC+</a>]: after a <i>comparative</i> it is redundant, ἡ τυραννὶς π. ἐλευθερίης ἀσπαστότερον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.62, compare 6.12, 5th-6th c.BC: Plato Philosophus “Apologia” 28d, “Cri.” 54b, “Phd.” 99a ">Refs 5th c.BC+</a>]; for ἤ after ἄλλος, οὐδεὶς ἄλλος π. σεῦ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.85, compare 7.3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.III.2</b></Level3> of Cause or Motive, <b>for, from,</b> π. φόβοιο <b>for</b> fear, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.667 ">Refs 8th c.BC+</a>]; ἀθλεύων π. ἄνακτος toiling <b>before the face of,</b> i.e. <b>in</b> his <b>service,</b> [<a href="javascript:void(0)" title=" 24.734 ">Refs</a>]; π. τῶνδε there <b>fore,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 495 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> POSITION: words may be put between π. and its case, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.115 ">Refs 8th c.BC+</a>]; but it does not follow its case, except after <i>Epic dialect</i> forms in -θι, Ἰλιόθι πρό, οὐρανόθι πρό, ἠῶθι πρό (see. above). <br /><Level1><b>__C</b></Level1> πρό, <i>absolutely</i> as <i>adverb</i>.: <br /><Level2><b>__C.I</b></Level2> of Place, <b>before,</b> opposed to ἐπί (<b>after</b>), [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.799, 800 ">Refs 8th c.BC+</a>]; <b>before, in front,</b> [<a href="javascript:void(0)" title=" 15.360 ">Refs</a>]; <b>forth, forward,</b> ἐκ δ᾽ ἄγαγε π. φόωσδε [<a href="javascript:void(0)" title=" 19.118 ">Refs</a>]; χωρεῖν π. δόμων to come <b>forth</b> from, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 960 (Lyric poetry); ἄγειν τινὰ π. δόμων 5th c.BC: Euripides Tragicus “Hecuba” 59 (_anapaest meter_)">Refs 5th c.BC+</a>]; γῆν π. γῆς ἐλαύνομαι I am driven <b>on</b> from one land to another, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 682; διώκειν γῆν π. γῆς 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 235. ">Refs 5th c.BC+</a>]<br /><Level2><b>__C.II</b></Level2> of Time, <b>before,</b> πρό οἱ εἴπομεν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.37 ">Refs 8th c.BC+</a>]; <b>earlier,</b> τά τ᾽ ἐσσόμενα π. τ᾽ ἐόντα [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 32, 38. ">Refs 8th c.BC+</a>]<br /><Level2><b>__C.III</b></Level2> when joined with other Preps., ἀποπρό, διαπρό, ἐπιπρό, περιπρό, προπρό, it strengthens the first <i>preposition</i>, or adds to it the notion of <b>forward, forth.</b> <br /><Level1><b>__D</b></Level1> πρό IN COMPOSITION (joined with other words),<br /><Level2><b>__D.I</b></Level2> with <i>Substantives</i>, to denote <br /><Level3><b>__D.I.1</b></Level3> <b>position before</b> or <b>in front,</b> πρόδομος, προάστιον, πρόθυρον, προπύλαια, etc. <br /><Level3><b>__D.I.2</b></Level3> <b>priority of rank,</b> πρόεδρος, προεδρία, etc.: also <b>priority of order,</b> προάγων, πρόλογος, προοίμιον, προπάτωρ, etc. <br /><Level3><b>__D.I.3</b></Level3> standing <b>in</b> another's <b>place,</b> πρόμαντις, πρόξενος. <br /><Level2><b>__D.II</b></Level2> with <i>adjectives</i>, to denote <br /><Level3><b>__D.II.1</b></Level3> <b>proximity,</b> πρόχειρο; and <b>readiness,</b> πρόθυμος, πρόφρων. <br /><Level3><b>__D.II.2</b></Level3> <b>away</b> (compare 111.3 below), προθέλυμνος, πρόρριζος. <br /><Level3><b>__D.II.3</b></Level3> <b>prematureness,</b> πρόμοιρος, πρόωρος. <br /><Level3><b>__D.II.4</b></Level3> <b>intensity,</b> πρόπας, πρόπαρ, προπάροιθ; so also πρόκακος, πρόπαλαι. <br /><Level2><b>__D.III</b></Level2> with Verbs, <br /><Level3><b>__D.III.1</b></Level3> of Place, <b>before, forwards,</b> προβαίνω, προβάλλω, προτίθημι, etc.: also, <b>before, in defence,</b> προκινδυνεύω, προμάχομαι, etc. <br /><Level3><b>__D.III.2</b></Level3> <b>forth,</b> προέλκω, προφέρω. <br /><Level4><b>__D.III.2.b</b></Level4> <b>publicly,</b> προγράφω, προειπεῖν, πρόκειμαι. <br /><Level3><b>__D.III.3</b></Level3> <b>away,</b> προδίδωμι, προϊάλλω, προϊάπτω, προΐημι, προλείπω, προρέω, προτέμνω, προτρέπομαι, προφεύγω, προχέω. <br /><Level3><b>__D.III.4</b></Level3> <b>in preference,</b> προαιροῦμαι, προτιμάω, etc. <br /><Level3><b>__D.III.5</b></Level3> <b>before, beforehand,</b> προαισθάνομαι, προγίγνομαι, προκαταλαμβάνω, etc.; of <b>fore</b>sight, προνοέω, προοράω. <br /><Level1><b>__E</b></Level1> Etymology: cf. Latin προ?~X-, Slavonic <i>pro-,</i> Sanskrit <i>pra-,</i> etc., in compounds.	
G4254	προάγω	proagō	to go/bring before	G:V	<b> προάγω</b> [ᾰ], <br /> <i>future</i> -άξω: <i>perfect</i> <i>active</i> προῆχα [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.18, 25.8, 2nd c.AD: Pausanias Periegeta 3.11.10:">Refs 4th c.BC+</a>] —<i>middle</i>, see below: <i>perfect</i> <i>passive</i> in <i>middle</i> sense, see below [<a href="javascript:void(0)" title=" 1.7 ">Refs</a>]:—<b>lead forward</b> or <b>onward,</b> μιν ἐς τὰ οἰκία [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.148, etc.">Refs 5th c.BC+</a>]; <b>escort on their way,</b> [<a href="javascript:void(0)" title=" [prev. author] 8.132; τοὺς πεζοὺς οὐ πολλὴν ὁδόν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3.23 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be led on,</b> προαγομένης τῆς πόλεως ἐπὶ συμφοράς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 2.9. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>carry on,</b> αἱμασιάν [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 55.27 ">Refs 4th c.BC+</a>]; <b>produce,</b> [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 3.7.6:">Refs 3rd c.AD+</a>] —<i>passive</i>, [τάξις] εἰς ὀξὺ προηγμένη <b>brought</b> to a point, [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Tactica” 16.8. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__2.b</b></Level4> <b>bring on</b> in age, etc., προῆγεν αὐτὸν ὁ χρόνος εἰς ὥραν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.4:">Refs 5th c.BC+</a>] —<i>passive</i>, ἐπὶ πλείω προῆκται τῆς κατ᾽ ἰητρικὴν ἐπιμελείας <b>belong to</b> more <b>advanced</b> medical study, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἰητροῦ” 13. ">Refs 5th c.BC+</a>]<br /><Level4><b>__2.c</b></Level4> <b>increase, raise</b> a dose, ἐπὶ ἓξ κοτύλας [<a href="javascript:void(0)" title=" 2nd c.AD: Rufus Medicus “fragment” 68 (variant{προσ-}). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>bring forward,</b> νεκρόν εἰς τὸ φανερόν, τι εἰς τὸ πρόσθεν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 960a, “Plt.” 262c; τὴν φύσιν εἰς φῶς πᾶσιν [prev. author] “Ep.” 341d; βουλὴν ἀπόρρητον εἰς φῶς ἡλίου 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.552d ">Refs 5th c.BC+</a>]; οἱ προαγαγόντες εἰς φῶς, ={οἱ γονεῖς}, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 3.8, compare 3rd c.AD: Heliodorus Scriptor Eroticus 7.23 ">Refs 2nd c.AD+</a>]; <b>call up</b> an apparition, Thessal. in [<a href="javascript:void(0)" title=" “Catalogus Codicum Astrologorum” 8(3).137. ">Refs</a>]<br /><Level4><b>__3.b</b></Level4> <b>bring before</b> a tribunal, [<a href="javascript:void(0)" title=" “SIG” 826 G 22 (2nd c.BC, _passive_)">Refs 2nd c.BC+</a>]; π. δάνειον [<a href="javascript:void(0)" title=" “POxy.” 1562.14 (3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level3><b>__4</b></Level3> <b>lead on, induce, persuade,</b> δόλῳτινὰς π. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.90; ὡς ἡχρεία προάγει 5th c.BC: Thucydides Historicus 3.59: with ">Refs 5th c.BC+</a>]<i>infinitive</i> added, κινδυνεύειν τινὰ π.[<a href="javascript:void(0)" title=" [prev. work] 45; ἐγὼ προήγαγον ὑμᾶς ἄξια τῶν προγόνων φρονεῖν 4th c.BC: Demosthenes Orator 18.206: with Preps., π. θυμὸν ἐς ἀμπλακίην 6th c.BC: Theognis Elegiacus 386 (nisi to be read παράγει); τινὰς ἐς λόγους 5th-6th c.BC: Plato Philosophus “Timaeus” 22a; εἰς μῖσος 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.5.2 ">Refs 6th c.BC+</a>]; τὰς συγγενείας εἰς ἔχθραν, εἰς ἄνοιαν τὴν πόλιν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.174, 8.121; εἰς ὀργὴν ἢ φθόνον ἢ ἔλεον 4th c.BC: Aristoteles Philosophus “Rhetorica” 1354a25; εἰς γέλωτα [prev. work] 1415a37 ">Refs 5th c.BC+</a>]; τινὰ ἐπ᾽ ἀρετήν, opposed to προτρέψασθαι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.4.1; πάντας ἐκ.. πολέμων ἐπὶ τὴν ὁμόνοιαν 5th-6th c.BC: Isocrates Orator 5.141; πρὸς.. κακίας ὑπερβολήν 4th c.BC: Demosthenes Orator 20.36; ἐμαυτὸν εἰς ἀπέχθειαν [prev. author] 23.1:">Refs 5th c.BC+</a>] —<i>middle</i>, ἐς γέλωτα προαγαγέσθαι τινά <b>move</b> one to laughter, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.121. δ; τὴν ὑγρότητα αὐτῶν τοῦ ἤθους εἰς ἔλεον 4th c.BC: Lycurgus Orator 33; προαξόμεθ᾽.. εἰς ἀνάγκην 4th c.BC: Demosthenes Orator 5.14 ">Refs 5th c.BC+</a>]: c.<i>infinitive</i>, τοῦτο πολεμίους προάγεται ἁμαρτάνειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitum magistro” 5.15, compare 4th c.BC: Aeschines Orator 3.117, 4th c.BC: Aristoteles Philosophus “Politica” 1270b2 ">Refs 5th c.BC+</a>]:—frequently in <i>passive</i>, προαχθέντας εἰς φιλοποσίαν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.22; εἰς τοῦτ᾽ ὀργῆς προήχθησαν ὥστε.. 5th-6th c.BC: Isocrates Orator 20.8 ">Refs 5th c.BC+</a>]: with <i>infinitive</i>, οὐ γὰρ ἔγωγε προαχθείην ἂν εἰπεῖν [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.79, compare 18.269, 4th c.BC: Aristoteles Philosophus “Physica” 194a31; προάγεται λαλεῖν 4th-3rd c.BC: Menander Comicus 164; πολλὰ προηγμένον πρᾶξαι 4th c.BC: Demosthenes Orator 5.23, etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>carry forward, advance,</b> π. τὴν πόλιν <b>lead</b> it <b>on to power,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.18, 4th c.BC: Demosthenes Orator 19.18 ">Refs 5th c.BC+</a>]; π. αὐτὴν (i.e. τὴν ἀρχὴν) ἐς τόδε [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.75, compare 4th c.BC: Aristoteles Philosophus “Politica” 1274a10; λόγοισι προάγει.., ἔργοισι δ᾽ οὐδὲ κινεῖ 5th c.BC: Cratinus Comicus 300 ">Refs 5th c.BC+</a>]; οὕτω μέχρι πόρρω προήγαγον [τὴν ἔχθραν] <b>carried</b> it so far, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.163; π. [τὰ πράγματα] ἐπὶ τὸ βέλτιον [prev. author] “Prooem.” 38, etc.">Refs 4th c.BC+</a>]; τὴν πραγματείαν π. εἰς τὸ πρόσθεν <b>promote</b> the study, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoxenus Musicus “Fragmenta Historica” 81 ">Refs 4th c.BC+</a>]; [τὰ μαθήματα] [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 985b24; τὰς τέχνας [prev. author] “SE” 183b29, compare “Po.” 1449a13 ">Refs 4th c.BC+</a>]; π. καὶ διαρθρῶσαι τὰ καλῶς ἔχοντα τῇ περιγραφῇ <b>carry on</b> and complete.., [<a href="javascript:void(0)" title=" [prev. author] “EN” 1098a22, compare “Pol.” 1282b35 ">Refs</a>]:—<i>middle</i>, ἐς τοῦτο [τὰ Περσέων πρήγματα] προηγάγοντο [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.50 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>increase, become rife,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.266. ">Refs 4th c.BC+</a>]<br /><Level4><b>__5.b</b></Level4> of persons, <b>promote</b> or <b>prefer</b> to honour, δᾶμος εἰς ἀριστοκρατίαν ἄνδρας αἰ προάγοι καλῶς [<a href="javascript:void(0)" title=" 3rd c.BC: Isyllus Lyricus 3, compare 2nd c.BC: Polybius Historicus 12.13.6, etc.">Refs 3rd c.BC+</a>]; τινὰς εἰς δόξαν, ἐφ᾽ ἡγεμονίας, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Themistocles” 7, “Galb.” 20, etc.; ἐπὶ μέγα προαχθῆναι 2nd c.AD: Lucianus Sophista “Alex.” 55. ">Refs 1st c.AD+</a>]<br /><Level4><b>__5.c</b></Level4> <b>prefer</b> in the way of choice, especially in <i>passive</i>, αἱ προηγμέναι φυλαί [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 4.8.44: προηγμένος">Refs 1st c.AD+</a>] <b>distinguished, outstanding,</b> ὥρα [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista Jun. “Im.Praef.” ">Refs 2nd c.AD+</a>]<br /><Level3><b>__6</b></Level3> in Stoic Philos., of things neither good nor bad but <b>promoted</b> or <b>advanced</b> above the zero point of indifference, προηγμένον.. ὃ ἀδιάφορον [ὂν] ἐκλεγόμεθα [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Zeno Citieus Stoicus 1.48, compare 1st c.BC(?): Aristo Epigrammaticus [prev. work] 83, Chrysipp.[prev. work] 3.28, etc.">Refs 4th c.BC+</a>]; compare ἀποπροάγω. <br /><Level3><b>__7</b></Level3> in <i>perfect</i> <i>passive</i> with <i>middle</i> sense, οὕτω προῆκται τοὺς παῖδας ὥστε.. <b>has had</b> them <b>brought up</b> in such a way that.., [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 54.23 ">Refs 4th c.BC+</a>]: also in <i>passive</i> sense, ἐπιεικῶς τοῖς ἔθεσι προηγμένοι [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1180a8. ">Refs 4th c.BC+</a>]<br /><Level3><b>__8</b></Level3> <b>pronounce</b> a discourse, κατὰ θεωρίαν π. πάντα [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vitae Sophistarum” 2.9.3; αἱ κατὰ σχῆμα προηγμέναι τῶν ὑποθέσεων [prev. work] 2.4.2. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i>, <b>lead the way, go before,</b> πρόαγε δή [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 227c; σοῦ προάγοντος ἐγὼ ἐφεσπόμην [prev. author] “Phd.” 90b, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.5.6, etc.: with _accusative_ added, προῆγε πολὺ πάντας uncertain in 1st c.AD: Josephus Historicus “Bellum Judaicum” 6.1.6 (to be read πάντων)">Refs 5th c.BC+</a>]: of a commander, <b>lead an advance, push forward,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.65.1, 3.35.1, etc. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>metaphorically</i>, ὁ προάγων λόγος the <b>preceding</b> discourse, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 719a; αἱ π. γραφαί 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 19.6.2; ὁ π. μήν “PSI” 5.450.59 (2nd c.AD). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>go on, advance,</b> ἐπὶ πολὺ προάγει τῇ τε βίᾳ καὶ τῇ ὠμότητι Decrees cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.181; ἐκ τῶν ἀσαφεστέρων ἐπὶ τὰ σαφέστερα 4th c.BC: Aristoteles Philosophus “Physica” 184a19; πόρρω π. ὕβρεως 4th-3rd c.BC: Clearchus Historicus 6 (τὸ ἔργον προῆγε">Refs 4th c.BC+</a>] (ν) is variant for{προσῆγε} in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.92); πᾶς ὁ προάγων καὶ μὴ μένων ἐν τῇ διδαχῇ NT.2John.9: of Time, τῆς ἡμέρας ἤδη προαγούσης 2nd c.BC: Polybius Historicus 18.8.1 ">NT+5th c.BC+</a>]; <b>reach, attain to,</b> εἰς τὰς ὀκτὼ μυριάδας [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ind.Sto.” 32. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>excel,</b> τινος [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 1.71 (variant{προέχει}); ἀρχαιότητι 1st c.AD: Josephus Historicus “contra Apionem” 2.15. ">Refs 1st c.AD+</a>]	
G4255	προαιρέω	proaireō	to predetermine	G:V	<b> προαιρ-έω</b>, <br /> <i>future</i> <b>-ήσω</b>[<a href="javascript:void(0)" title=" 2nd c.AD: Babrius Fabularum Scriptor 108.26: ">Refs 2nd c.AD+</a>]<i>aorist</i> προεῖλον:—<b>bring forth, produce from one's stores,</b> προαιρούσαις λαθεῖν (probable reading) ἄλφιτον, ἔλαιον κτλ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 419; ἰσχάδας 5th c.BC: Pherecrates Comicus 68; τὸν σῖτον.. ἐντεῦθεν προαιροῦντας πωλεῖν 5th c.BC: Thucydides Historicus 8.90; ἐκ τοῦ ταμιείου 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 4.6, compare 4th-3rd c.BC: Menander Comicus “Σαμία” 15, 2nd c.AD: Lucianus Sophista “Rh.Pr.” 17, 2nd c.AD: Babrius Fabularum Scriptor 1.with ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> mostly <i>middle</i>, late <i>imperfect</i> ἐπροῃρούμην [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.72 codices: ">Refs 1st c.AD+</a>]<i>future</i> -αιρήσομαι: <i>aorist</i> -ειλόμην: <i>perfect</i> <i>passive</i> (in <i>middle</i> sense) -ῄρημαι (see. below):—<b>take away first for oneself,</b> [ἀστραγάλους] ἐκ φορμίσκων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Lysis” 206e ">Refs 5th c.BC+</a>]; <b>remove,</b> Ῥωμαίων τὰς ἀφορμάς [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 16.29.1. ">Refs 2nd c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> <b>elect previously,</b> τινὰς ἐκ τοῦ πλήθους [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1298b27 (assuming variant); προελομένου τοῦ δήμου θεωρούς “Inscription Prien.” 108.152 (2nd c.BC). ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>prefer,</b> τοῦ παρόντος κινδύνου τὸν μέλλοντα [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus 6.8.6 ">Refs 2nd c.AD+</a>]: but mostly followed by a <i>preposition</i>, πρὸ τοῦ κεκινημένου τὸν σώφρονα προαιρεῖσθαι φίλον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 245b; ἀντὶ ἀρετῆς.. οὐδ᾽ ἂν τὰ Σύρων.. πάντα προέλοιντο 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.2.12; κριτικήν τινα [ἐπιστήμην] ἐκ τῶν ἄλλων προειλόμεθα 5th-6th c.BC: Plato Philosophus “Politicus” 292b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> with <i>accusative</i> only, <b>choose deliberately, prefer,</b> οὔτε Λακεδαίμονα προῃροῦ οὔτε Κρήτην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Crito” 52e, compare “Prt.” 327a, “La.” 200e, 2nd c.AD: Lucianus Sophista “DMort.” 15.1, etc.; βιοῖ.. οὐδεὶς ὃν προαιρεῖται βίον 4th-3rd c.BC: Menander Comicus “Μονόστιχοι - Fragmenta Comicorum Graecorum” 65; ἃ λυσιτελεῖ προελέσθαι 4th c.BC: Demosthenes Orator “Epistulae” 3.31; οὐ προσήκοντας.. προῃρῆσθαι λόγους [prev. author] 18.129; τῷ προαιρεῖσθαι τἀγαθὰ ἢ τὰ κακὰ ποιοί τινές ἐσμεν 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1112a2, compare “Rh.” 1382a35; τοῦτον τὸν ἀγῶνα προελόμενος ">Refs 5th c.BC+</a>]<b>having undertaken,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Lycurgus Orator 5; πολλὰ καὶ καλὰ καὶ μεγάλ᾽ ἡ πόλις προείλετο δἰ ἐμοῦ 4th c.BC: Demosthenes Orator 18.285; ταύτην π. τὴν σκέψιν 4th c.BC: Aristoteles Philosophus “Politica” 1324a21 ">Refs 4th c.BC+</a>]; opposed to φεύγειν τι, [<a href="javascript:void(0)" title=" [prev. author] “EN” 1172a25, “Po.” 1450b9: _absolutely_, ὁ ἀκρατὴς ἐπιθυμῶν μὲν πράττει, προαιρούμενος δὲ οὔ">Refs</a>] not <b>by preference,</b> not <b>deliberately,</b> [<a href="javascript:void(0)" title=" [prev. author] “EN” 1111b14, compare 1135b9, “Rh.” 1368b11. ">Refs</a>]<br /><Level3><b>__II.4</b></Level3> with <i>infinitive</i>, <b>choose deliberately</b> to do, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 30.31, 5th-6th c.BC: Plato Philosophus “Demodocus” 381b, 4th c.BC: Aristoteles Philosophus “Politica” 1315a26, “IG” 22.448.53; π. τὸ κατεπεῖγον μᾶλλον πράττειν ἤ.. 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.2. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.4.b</b></Level4> <b>purpose</b> or <b>propose</b> to do, εὖ δρᾶν προῃρημένος [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 96; ὑπὲρ ἐμοῦ προῄρησαι λέγειν 5th-6th c.BC: Plato Philosophus “Philebus” 28b; εἰ προαιρησόμεθα.. τούτου μεμνῆσθαι 4th c.BC: Demosthenes Orator 18.176; π. λαβεῖν 4th c.BC: Aristoteles Philosophus “Politica” 1290b25: with ">Refs 5th c.BC+</a>]<i>infinitive</i> omitted, πλὴν ὧν ἐγὼ προειλόμην (i.e. πρᾶξαι) [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.190, compare 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1136b15, “Pol.” 1301a19. ">Refs 4th c.BC+</a>]	
G4256	προαιτιάομαι	proaitiaomai	to accuse	G:V	<b> προαιτιάομαι</b>, <br /> <b>accuse beforehand,</b> τινὰ εἶναι [<a href="javascript:void(0)" title=" NT.Rom.3.9. ">NT</a>]	
G4257	προακούω	proakouō	to hear beforehand	G:V	<b> προᾰκούω</b>, <br /> <b>hear beforehand,</b> τι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.5, 5.86, etc.; τῶν ἐνυπνίων 2nd c.BC: Polybius Historicus 10.5.5; περί τινος 4th c.BC: Demosthenes Orator 22.35; προακηκόεε ὅτι.. 5th c.BC: Herodotus Historicus 8.79 ">Refs 5th c.BC+</a>]; προακηκοότες ὡς εἶχε how matters stood, [<a href="javascript:void(0)" title=" [prev. author] 6.16 ">Refs</a>]; of a horse, τοῖς ὠσὶ προακούοντα σημαίνειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.3.21. ">Refs 5th c.BC+</a>]	
G4258	προαμαρτάνω	proamartanō	to sin beforehand	G:V	<b> προᾰμαρτάνω</b>, <br /> <b>fail</b> or <b>sin before,</b> [<a href="javascript:void(0)" title=" NT.2Cor.12.21, 13.2 ">NT</a>]: <i>perfect</i> <i>participle</i> <i>passive</i>, τὰ προημαρτημένα [<a href="javascript:void(0)" title=" “OGI” 751.10 (Amblada, 2nd c.BC), 1st c.AD: Josephus Historicus “Bellum Judaicum” 1.24.4, 2nd c.AD: Herodianus Grammaticus 3.14.4. ">Refs 2nd c.BC+</a>]	
G4259	προαύλιον	proaulion	entryway	G:N-N	<b> προαύλ-ιον</b>, τό, <br /> (αὐλός) <b>prelude on the flute,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 417e, 4th c.BC: Aristoteles Philosophus “Rhetorica” 1414b20: _metaphorically_, π. τοῦ λόγου 4th c.AD: Themistius Sophista “Orationes” 33.367a. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> αὐλή) <b>place before a court, vestibule,</b> [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 1.77, 10th c.AD: Suidas Legal icographus ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>space before a cattle-pen,</b> [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 9.16. ">Refs 2nd c.AD+</a>]	
G4260	προβαίνω	probainō	to advance	G:V	<b> προβαίνω</b>, <br /> <i>future</i> -βήσομαι: <i>perfect</i> -βέβηκα: <i>aorist 2</i> προὔβην, <i>imperative</i> πρόβᾱ, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 262, 5th c.BC: Euripides Tragicus “Alcestis” 872 (Lyric poetry)">Refs 5th c.BC+</a>], <i>plural</i> πρόβᾱτε [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 841 (Lyric poetry), 5th c.BC: Euripides Tragicus “Hercules Furens” 1047 (Lyric poetry): 8th c.BC: Homerus Epicus has only ">Refs 8th c.BC+</a>]<i>perfect</i> and <i>present</i> <i>participle</i> προβιβάς (as if from βίβημἰ, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.18, but προβιβῶντα (-τἰ (as if from βιβάὠ [prev. work] 807, +others codices (see. below)">Refs 8th c.BC+</a>]; <i>imperative</i> προβιβάσθων [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]; <i>participle</i> προβάοντε, read by [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Aristarchus Grammaticus for προβοῶντε, 8th c.BC: Ilias Homerus Epicus “Illiad” 12.277; προβῶντες 5th c.BC: Cratinus Comicus 126 ">Refs 8th c.BC+</a>]:— <b>step forward, advance,</b> κραιπνά, κοῦφα ποσὶ προβιβάς, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.18, 158, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.27 ">Refs 8th c.BC+</a>]; τὸν δ᾽ ὦκα προβιβάντα (-βιβῶντα codices) πόδες φέρον [<a href="javascript:void(0)" title=" 15.555 ">Refs</a>]; ὑπασπίδια προβιβάντι (-βιβῶντι codices) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.807, compare 16.609; π. εὐθέσι τοῖς σκέλεσι 4th c.BC: Aristoteles Philosophus “Historia Animalium” 604b5: with _accusative_ _cognate_, οἵαν ὁδὸν ἁ δειλαιοτάτα π. 5th c.BC: Euripides Tragicus “Alcestis” 263 (Lyric poetry)">Refs 8th c.BC+</a>]; μέγα π. <b>take a</b> big <b>stride forward,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 60. ">Refs 5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> of hair, <b>grow,</b> [<a href="javascript:void(0)" title=" 4th c.AD: Libanius Sophista “Orationes” 64.50. ">Refs 4th c.AD+</a>]<br /><Level3><b>__2</b></Level3> as a mark of Time, ἄστρα προβέβηκε they <b>are far gone</b> in heaven, i.e. it is past midnight. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.252 ">Refs 8th c.BC+</a>]; ἡ νὺξ π. the night <b>is wearing fast,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.1.13: hence of Time itself, τοῦ χρόνου προβαίνοντος">Refs 5th c.BC+</a>] as time <b>went on,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.53, 140; ὁ μὲν χρόνος δὴ διὰ χρόνου προὔβαινέ μοι 5th c.BC: Sophocles Tragicus “Philoctetes” 285 ">Refs 5th c.BC+</a>]; also τὰ μὲν προβέβηκεν the <b>past,</b> [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 583 ">Refs 6th c.BC+</a>]; προβαίνοντος τοῦ ἔργου, τοῦ πολέμου, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.23, 2nd c.BC: Polybius Historicus 2.47.3; τοῦ κώθωνος εὖ μάλα προβεβηκότος Hegesander Historicus 21 ">Refs 5th c.BC+</a>]; ἐκ τοῦ προβεβηκότος, <b>e re nata, on the spur of the moment,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 7.12.2: of Age, προβήσεται ἡ ἡλικία 5th-6th c.BC: Xenophon Historicus “Apologia Socratis” 6 ">Refs 5th c.BC+</a>]; of persons, οἱ προβεβηκότες τῇ ἡλικίᾳ <b>advanced</b> in age, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 24.16, compare 1st c.BC: Diodorus Siculus Historicus 12.18 ">Refs 5th c.BC+</a>]; π. τῶν ἡμερῶν, ταῖς ἡμέραις, [<a href="javascript:void(0)" title=" LXX.Josh.13.1, 23.1: _absolutely_, οἱ π. 3rd c.BC: Bato Comicus 7.9, 2nd c.AD: Lucianus Sophista “Nigr.” 24; ἐπεὶ προέβη τοῖς ἔτεσιν 3rd c.BC: Macho Comicus cited in 2nd c.AD: Athenaeus Epigrammaticus 13.580c; προβεβηκότες ἐν ταῖς ἡμέραις αὐτῶν NT.Luke.1.7, compare 18; ἡλικίας εἰς τὸ πρόσθε π. 5th-6th c.BC: Plato Philosophus “Epistulae” 325c; π. εἰς πεντήκοντα ἔτη 2nd-3rd c.AD: Dio Cassius Historicus 68.4 (nisi to be read προεβεβιώκεἰ. ">LXX+5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>metaphorically</i> of narrative, argument, action, events, μὴ πέρα προβῇς λόγου [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 66; προβήσομαι ἐς τὸ πρόσω τοῦ λόγου 5th c.BC: Herodotus Historicus 1.5 ">Refs 5th c.BC+</a>]; προβάς φησιν.. <b>further on,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Demetrius Lacon Philosophus “Herc.” 1012.12, compare 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.87 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]; π. ἐκ τῶν κνημέων ἐς τοὺς μηρούς <b>went on..,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.75 ">Refs 5th c.BC+</a>]; προέβαινε τὸ ἔθνος ἄρχον καὶ ἐπιτροπεῦον the nation <b>was organized in a series</b> of overlordships and mandates, [<a href="javascript:void(0)" title=" [prev. author] 1.134; προὔβης τῶνδε καὶ περαιτέρω 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 249; π. ἐπ᾽ ἔσχατον θράσους 5th c.BC: Sophocles Tragicus “Antigone” 853 (Lyric poetry); οἷ προβαίνει τὸ πρᾶγμα τοῦ βουλεύματος 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 836; ποῖ προβήσεται λόγο; 5th c.BC: Euripides Tragicus “Hippolytus” 342; πέρας δὴ ποῖ κακῶν προβήσετα; [prev. author] “Or.” 511, compare 749; τὸ τῆς τύχης ἀφανὲς οἷ προβήσεται [prev. author] Alcaeus785; μὴ προβαίη μεῖζον ἢ τὸ νῦν κακόν [prev. author] “Med.” 907; τὸ ἔθος ἐπὶ πολὺ προβαίνει 4th c.BC: Aeschines Orator 1.179: _impersonal_, εἰς τοῦτο προβέβηκε ὥστε..">Refs 5th c.BC+</a>] it <b>has gone</b> so <b>far</b> that..,[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 839c ">Refs 5th c.BC+</a>]; π. πόρρω μοχθηρίας <b>to be</b> far <b>gone</b> in knavery, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Apologia Socratis” 30; π. εἰς τοῦτο ἔχθρας ὥστε.. 4th c.BC: Demosthenes Orator 12.16; εἰς ἀταξίαν 4th c.BC: Aeschines Orator 3.38; μέχρι τίνος 2nd c.BC: Polybius Historicus 2.1.3; ἐπὶ τὸ χεῖρον π. τὰ πράγματα [prev. author] 5.30.6 ">Refs 5th c.BC+</a>]: in good sense, <b>make progress,</b> τοσοῦτον προβεβήκαμεν ὥστε.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 187a ">Refs 5th c.BC+</a>]; of an enterprise, <b>prosper, succeed</b>, [<a href="javascript:void(0)" title=" “BGU” 1209.10 (1st c.BC), etc. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>go before,</b> i.e. <b>be superior to,</b> another, πολὺ προβέβηκας ἁπάντων σῷ θάρσει [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.125; κράτεϊ 16.54, compare 23.890 ">Refs 8th c.BC+</a>]; δυνάμει τε καὶ αἰδοῖ Τρηχῖνος προβέβηκε by might and awe <b>he is over,</b> i.e. <b>rules,</b> Trachis, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 355, compare 3rd c.BC: Callimachus Epicus “Epigrammata” 1.5. ">Refs 8th c.BC+</a>]<br /><Level2><b>__III</b></Level2> with <i>accusative</i> <i>of things</i>, <b>overstep,</b> τέρμα προβάς [<a href="javascript:void(0)" title="Pi  “N.” 7.71. ">Refs</a>]<br /><Level2><b>__IV</b></Level2> with <i>accusative</i> of the instrum. of motion, πόδα π. [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 283; οὐκ ἂν προβαίην τὸν πόδα τὸν ἕτερον 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 161, compare 2nd c.AD: Lucianus Sophista “Hist. Conscr.” 29; προβὰς δὲ κῶλον 5th c.BC: Euripides Tragicus “Phoenissae” 1412; ἀρβύλαν προβάς [prev. author] “Or.” 1470 (Lyric poetry)">Refs 6th c.BC+</a>]; προβεβήκασι τὰ ἀριστερά <b>have</b> their <b>left legs foremost</b> (variant{προβεβλήκασι}, see at {προβάλλω} [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus 8th c.BC: Ilias Homerus Epicus “Illiad” 1), 4th c.BC: Aristoteles Philosophus “de Incessu Animalium” 706a7; προβὰς τὸν πόδα τὸν ἀριστερὸν καὶ τὸν δεξιὸν ὑποβάς 2nd c.AD(?): Pollianus Epigrammaticus 5.23. ">Refs 8th c.BC+</a>]<br /><Level2><b>__V</b></Level2> Causal, in <i>future</i> <i>active</i>, <b>move forward, advance,</b> τίς τρόπος ἄνδρα προβάσει [ᾱ]; [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 8.63. ">Refs 5th c.BC+</a>]	
G4261	προβάλλω	proballō	to put forth	G:V	<b> προβάλλω</b>, <br /> <i>future</i> -βᾰλῶ: <i>perfect</i> -βέβληκα: <i>Epic dialect</i> <i>aorist 2</i> προβάλεσκον [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.331: 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] has only <i>aorist</i> <i>active</i> and <i>middle</i> without augment:—<b>throw</b> or <b>lay before, throw to,</b> Νότος Βορέῃ προβάλεσκε [σχεδίην] φέρεσθαι [same place]; τοὺς μαζοὺς κυσὶ προέβαλε [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.112; τρωγάλια τοῖς θεωμένοις 5th-6th c.BC: Aristophanes Comicus “Plutus” 798; πυροὺς ὀλίγους π. [prev. author] “Av.” 626; π. τινὰ ταῖς Νύμφαις 5th-6th c.BC: Plato Philosophus “Phaedrus” 241e ">Refs 5th c.BC+</a>]; ἀνδρὶ δέμας, of a woman, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cretan dialect” 6: without _dative_, π. ἀκήδευτα τὰ σώματα 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pericles” 28. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>put forward,</b> π. πρόβλημα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 261a ">Refs 5th c.BC+</a>]; ἄμφω τὰ δεξιὰ προβεβληκώς, of a horse, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Poetica” 1460b19 ">Refs 4th c.BC+</a>] (also <i>middle</i>, τὰ ἀριστερὰ προβάλλονται [<a href="javascript:void(0)" title=" [prev. author] “IA” 706a6); χλαμύδα ἀλώπεκι 2nd c.AD: Pausanias Periegeta 4.18.6; π. αὐτὸν ἐς τὸ μέσον 2nd c.AD: Lucianus Sophista “Cat.” 25: _metaphorically_, ἀγαθὴν ἐλπίδα π. σαυτῷ 4th-3rd c.BC: Menander Comicus 572 ">Refs 4th c.BC+</a>]:—<i>passive</i>, see below [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 111.1. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> in obstetrics, <b>present,</b> <i>active</i> and <i>passive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “γυναικεῖα” 1.69, 2nd c.AD: Soranus Medicus 2.60, +others ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> ἔριδα προβαλόντες <b>putting forth</b> strife, i.e. striving, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.529. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>put forward</b> as an argument or plea, ἐπεί μοι τὴν θέμιν προὔβαλες [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 810; Κύπριν 5th c.BC: Euripides Tragicus “Hecuba” 825; τοὔνομα τὸ τῆς εἰρήνης 4th c.BC: Demosthenes Orator 9.8 ">Refs 5th c.BC+</a>]:—<i>passive</i>, τὸν ὑφ᾽ ἁπάντων προβαλλόμενον λόγον [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.92; ἐς ἐνθυμίαν αἰεὶ προβαλλόμενος [prev. author] 5.16. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <i>middle</i>, <b>put forward, propose for an office,</b> λῃτουργεῖν π. γυμνασίαρχον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.132 ">Refs 5th c.BC+</a>]:—<i>passive</i>, see below [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 1.4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> <b>propound</b> a question, task, problem, riddle (compare πρόβλημα IV), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 757, 5th-6th c.BC: Plato Philosophus “Respublica” 536d ">Refs 5th c.BC+</a>]; αἴνιγμα, γρῖφον, [<a href="javascript:void(0)" title=" [prev. author] “Chrm.” 162b, 4th c.BC: Antiphanes Comicus 74.5; χαλεπὴν π. ᾱἵρεσιν 5th-6th c.BC: Plato Philosophus “Sophista” 245b; εὔσκεπτον σκέψιν π. [prev. author] “Phlb.” 65d ">Refs 5th c.BC+</a>]; ὰπορίαν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1283b35: later followed by _interrogative_ clause, πρόβαλε σαυτῷ τί ἂν ἐποίησεν ἐν τούτῳ Σωκράτης 1st-2nd c.AD: Epictetus Philosophus “Enchiridion” 33.12; θεοῦ προβαλόντος πότερον.. 2nd c.AD: Aristides Rhetor 1.41 1st c.AD: Josephus Historicus:">Refs 4th c.BC+</a>] —<i>passive</i>, προβάλλεται τάδε θεωρῆσαι, περὶ τοῦ κώνου προβεβλημένα ἐστὶ τάδε, [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “Con.Sph.Praef., Spir.Praef.” ">Refs 3rd c.BC+</a>]<br /><Level3><b>__II.6</b></Level3> <b>put forth beyond,</b> κάρα.. ὀχημάτων [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 740; τῶν ὀδόντων τὴν γλῶσσαν 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων ὀξέων παθῶν” 1.7; φλέγμα καὶ ἀφρῶδες ἐκ τοῦ στόματος 3rd c.AD: Philumenus Medicus “de Venenatis Animalibus” 1.2. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>expose, give up,</b> π. σφέας αὐτοὺς ὑπὸ τοῦ κακοῦ <b>give</b> themselves <b>up for lost,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.141; ἐμαυτὸν εἰς ἀρὰς δεινάς 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 745; ψυχὴν π. ἐν κύβοισι δαίμονος ">Refs 5th c.BC+</a>]<b>hazard, venture,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Rhesus” 183. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>send forth, emit,</b> τράγου ὀσμήν variant (for προσ-) in [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 4.50; τὴν φωνὴν ὀξεῖαν π. 1st c.BC: Diodorus Siculus Historicus 3.8; ἦχον τραχύν [prev. author] 5.30, etc.">Refs 1st c.BC+</a>]; <b>produce,</b> καρπόν [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 4.8.19; ἄνθος 6th c.AD: Aëtius Medicus 12.1 ">Refs 1st c.AD+</a>]:—<i>passive</i>, with <i>genitive</i>, <b>to be emitted from,</b> αἱ τῶν θεῶν δυνάμεις προβεβλημέναι τῶν πρώτων [<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus “in Platonis Parmenidem commentarii” p.552S. ">Refs 5th c.AD+</a>]<br /><Level2><b>__V</b></Level2> <i>intransitive</i>, <b>stick out,</b> of the tongue, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 660a24. ">Refs 4th c.BC+</a>]<br /><Level3><b>__V.2</b></Level3> <b>fall forward,</b> εἰς τὸ μέτωπον [<a href="javascript:void(0)" title="Scholia 5th-6th c.BC: Aristophanes Comicus “Aves” 487. ">Refs 5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> <i>middle</i> with <i>perfect</i> <i>passive</i> (used also in <i>passive</i> sense, see below):— <b>throw</b> or <b>toss before one,</b> οὐλοχύτας προβάλοντο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.458, +others">Refs 8th c.BC+</a>]: hence, <b>throw away, expose,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1017. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> <b>set before</b> or <b>in front,</b> θεμείλιά τε προβάλοντο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.255. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> <b>set before oneself, propose to oneself,</b> ἔργον [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 779. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.4</b></Level3> <b>put forward, propose for election,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.98, 5th-6th c.BC: Plato Philosophus “Leges” 755cf, 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.1.25, “IG” 22.1343.29, etc.; προβαλλόμενος ἑαυτόν 4th c.BC: Demosthenes Orator 21.15 ">Refs 5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus [same place], Pl.[same place], etc.; προβληθεὶς πυλάγορος οὗτος 4th c.BC: Demosthenes Orator 18.149, compare285. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.5</b></Level3> with <i>dative</i> et <i>infinitive</i>, <b>challenge</b> a person to..,π. μοι [ὀμόσαι] Mitteis [<a href="javascript:void(0)" title=" “Chr.” 32i14, compare ii 13(2nd c.BC)">Refs 2nd c.BC+</a>]:—<i>passive</i>, of the oath, <b>to be proposed as a challenge,</b> [<a href="javascript:void(0)" title="[prev. work]ii 25, “Sammelb.” 5231.9 (1st c.AD). ">Refs 1st c.AD+</a>]<br /><Level2><b>__B.II</b></Level2> <b>throw beyond, beat in throwing</b>: hence, <b>surpass, excel,</b> with <i>genitive</i> <i>person</i> et <i>dative</i> <i>of things</i>, ἐγὼ δέ κε σεῖο νοήματί γε προβαλοίμην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.218. ">Refs 8th c.BC+</a>]<br /><Level2><b>__B.III</b></Level2> <b>hold before oneself</b> so as to protect, λαιᾷ ἴτυν [<a href="javascript:void(0)" title=" 7th c.BC: Tyrtaeus Elegiacus 15.3; Πηλεΐδᾳ κατ᾽ ὄμμα πέλταν 5th c.BC: Euripides Tragicus “Rhesus” 370 (Lyric poetry); τὼ χεῖρε 5th-6th c.BC: Aristophanes Comicus “Ranae” 201 ">Refs 7th c.BC+</a>]; π. τὰ ὅπλα <b>level</b> arms, opposed to μεταβάλλεσθαι [<a href="javascript:void(0)" title="compare (προβολή 1), τὴν φάλαγγα ἐκέλευσε προβαλέσθαι τὰ ὅπλα καὶ ἐπιχωρῆσαι 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.2.17, compare 6.5.16, “Mem.” 3.8.4: in ">Refs 5th c.BC+</a>]<i>perfect</i> <i>passive</i>, σάρισαν προβεβλημένος <b>having</b> his pike <b>advanced,</b> with levelled pike, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 17.100; τοὺς θυρεοὺς πρὸ τῶν νώτων.. -βεβλημένοι 2nd c.AD: Arrianus Historicus “Tactica” 36.1; εἰκοσάπηχύν τινα προβεβλ. κοντόν 2nd c.AD: Lucianus Sophista “DMort.” 27.4 ">Refs 1st c.BC+</a>]; also προβεβλημένοι τοὺς θωρακοφόρους <b>having</b> them <b>to cover</b> one <b>in front,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.3.24 ">Refs 5th c.BC+</a>]; π. τάφρον, ποταμόν, of a general, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.18.3, 2.5.5; π. τῆς.. στρατοπεδείας τεῖχος [prev. author] 1.48.10, etc.; πόλις -βεβλημένη ποταμόν 1st c.BC-1st c.AD: Strabo Geographus 11.2.17 ">Refs 2nd c.BC+</a>]; π. τὰ θηρία πρὸ τῶν κεράτων, λογχοφόρους τῆς δυνάμεως, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.72.9, 3.113.6 ">Refs 2nd c.BC+</a>]: <i>absolutely</i>, <b>stand in front,</b> πρὸ ἀμφοῖν προβεβλημένος <b>standing so as to cover</b> both, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.2.21, compare “Cyr.” 2.3.10: with _genitive_, τούτου προβέβληται Πολύευκτος 4th c.BC: Demosthenes Orator 21.139; προβάλλεσθαι ἢ ἐναντίον βλέπειν οὔτ᾽ οἶδεν οὔτ᾽ ἐθέλει [prev. author] 4.40 ">Refs 5th c.BC+</a>]; προαίρεσις τῆς πολιτείας προβεβλημένη a <b>guarded</b> policy, [<a href="javascript:void(0)" title=" [prev. author] 19.27 ">Refs</a>]; πρὸς ἅπαντας -βεβλημένος <b>on one's guard</b> against, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Dio” 9 ">Refs 1st c.AD+</a>]:—<i>passive</i>, ἱππῆς προβέβληνται πρὸ τοῦ δεξιοῦ κέρως [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Tactica” 36.2; κράνη πρὸ τῆς κεφαλῆς π. [prev. work] 34.3. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__B.III.2</b></Level3> <i>metaphorically</i>, <b>put forward,</b> τὴν ἀγαθὴν προβαλλόμενος ἐλπίδα [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.97; ταύτην τὴν συμμαχίαν [prev. work]195; τὴν Εὔβοιαν προβαλέσθαι πρὸ τῆς Ἀττικῆς [prev. work]301, compare 300, 5th-6th c.BC: Isocrates Orator 5.122; τι πρὸ τῆς αἰσχύνης 4th c.BC: Aeschines Orator 3.11. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.III.2.b</b></Level4> <b>bring forward, cite on one's own part, in defence,</b> τὸν Ὅμηρον π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Laches” 201b; π. μάρτυρας 4th c.BC: Isaeus Orator 7.3, etc.">Refs 5th c.BC+</a>]; ὁ προβαλόμενος <b>one who has brought evidence,</b> Legal cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 46.10 ">Refs 4th c.BC+</a>]; <b>cite as an example,</b> ἔθνος οὐδὲν ἔχομεν προβαλέσθαι σοφίης πέρι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.46 ">Refs 5th c.BC+</a>]; <b>use as an excuse</b> or <b>pretext,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.87, etc.; τὸ εὐπρεπὲς ἄσπονδον προβέβληνται [prev. author] 1.37 ">Refs 5th c.BC+</a>]; π. σκῆψιν, πρόφασιν, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 5.56.7, 15.20.3. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__B.IV</b></Level2> in <i>Attic dialect</i> law, <b>accuse</b> a person by προβολή (see. προβολή see), <b>present him as guilty</b> of the offence, προὐβαλόμην ἀδικεῖν τοῦτον περὶ τὴν ἑορτήν [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.1 (compare 1st-2nd c.AD: Harpocratio Grammaticus see at {προβαλλομένους}); π. τινά τι [prev. work] 28 ">Refs 4th c.BC+</a>]; τινα alone, [<a href="javascript:void(0)" title="[prev. work] 175 ">Refs</a>]; ὁ προβαλλόμενος the <b>prosecutor</b> in a προβολή, [<a href="javascript:void(0)" title="[prev. work] 179 ">Refs</a>]:—<i>passive</i>, <b>to be accused</b> or <b>presented,</b> προὐβλήθησαν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.7.35 ">Refs 5th c.BC+</a>]: generally, <b>attack, censure,</b> τὸ ἔθος [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 4.24, compare 1st c.AD: Philo Judaeus 2.137; τοὺς ψευδομένους 1st c.AD: Josephus Historicus “Bellum Judaicum” 2.8.7 (assuming variant), compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “C. Gracchus” 14 ">Refs 1st c.BC+</a>]; opposed to <b>ἐπαινεῖν</b>, [<a href="javascript:void(0)" title=" [prev. author] 2.18d. ">Refs</a>]	
G4262	προβατικός	probatikos	Sheep Gate	G:A	<b> προβᾰτ-ικός</b>, ή, όν, <br /> <b>of sheep</b> or <b>goats,</b> π. χορός a chorus <b>of goats,</b> as in the Αἶγες of Eupolis, [<a href="javascript:void(0)" title=" 12th c.AD: Eustathius Episcopus Thessalonicensis 1063.44 ">Refs</a>]; ἡ π. πύλη the <b>sheep</b>-gate, [<a href="javascript:void(0)" title=" LXX.Neh.3.1 ">LXX</a>]; without πύλη, [<a href="javascript:void(0)" title=" NT.John.5.2 (nisi to be read π. κολυμβήθρα); χόρτος π. “PGoodsp.Cair.” 30 xxxiv 6 (2nd c.AD). ">NT+2nd c.AD+</a>]	
G4263	πρόβατον	probaton	sheep	G:N-N	<b> πρόβᾰτον</b>, τό, <br /> frequently in <i>plural</i> πρόβατα (but also in <i><i>singular</i></i>, [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 43, 5th-6th c.BC: Plato Philosophus “Euthydemus” 302a, etc.)">Refs 5th c.BC+</a>]; irregular <i>dative</i> πρόβασι[<a href="javascript:void(0)" title=" Hdn.Gr. 1.414, 5th c.AD(?): Hesychius Legal icographus:">Refs 5th c.AD+</a>] — used (among the Ionians and Dorians) of all four-footed <b>cattle,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.41, etc.; πάντων τῶν π. βόες μάλιστα ἀτονέουσι 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 8; τὰ ἄλλα π. καὶ ἵππους μάλιστα 5th c.BC: Herodotus Historicus 4.61, compare 5th c.BC: Pindarus Lyricus “Fragmenta.” 316, “IG” 12(1).677.31 (Rhodes, 4th-3rd c.BC) ">Refs 5th c.BC+</a>]; of Europa's bull, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 28: in 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] generally of <b>cattle, flocks</b> and <b>herds,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.124, 23.550, “hymnus ad Mercurium” 571, compare “IG” 12(7).62.35 (Amorgos, 4th c.BC)">Refs 8th c.BC+</a>]; τὰ π. καὶ καρταίποδα [<a href="javascript:void(0)" title=" “Leg.Gort.” 4.35 ">Refs</a>]; opposed to ἄνθρωποι, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 558, 5th c.BC: Herodotus Historicus 1.203 ">Refs 8th c.BC+</a>]; τὰ λεπτὰ τῶν π. small <b>cattle,</b> i.e. sheep and goats, [<a href="javascript:void(0)" title="[prev. work] 133, 8.137; τὸ μὲν μέζον π..., τὸ δὲ μεῖον “IG” 5 (2).3.14 (Tegea, 4th c.BC)">Refs 4th c.BC+</a>]; so later, π. ἀπὸ τῶν ἀρνῶν καὶ τῶν ἐρίφων λήψεσθε [<a href="javascript:void(0)" title=" LXX.Exo.12.5: but in _Attic dialect_ Prose and Comedy texts (never in Trag.)">LXX</a>] almost invariably of <b>sheep,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 714, 5th c.BC: Thucydides Historicus 2.14, “IG” 22.1672.289, etc.; ὥσπερ π. βῆ βῆ λέγων βαδίζει 5th c.BC: Cratinus Comicus 43 ">Refs 5th c.BC+</a>]; so in later <i>Boeotian dialect</i>, [<a href="javascript:void(0)" title=" “IG” 7.3171.39,44 (Orchom. _Boeotian dialect_)">Refs</a>]: generally, <b>animals for slaughter,</b> whether for sacrifices, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.56 ">Refs 5th c.BC+</a>]; or for food, [<a href="javascript:void(0)" title=" [prev. author] 1.207; compare 5th c.BC: Antipho Orator 5.29. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> proverbial of stupid, lazy people, ἀριθμός, πρόβατ᾽ ἄλλως [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1203, compare “V.” 32: Comedy texts _comparative_, προβάτου προβάτερον">Refs 5th c.BC+</a>] <b>more sheepish</b> than <b>a sheep,</b> uncertain conjecture in [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 122 ">Refs 5th c.BC+</a>]; χρυσοῦν π., = Latin <i>pecus aurea,</i> as nickname, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 59.8 ">Refs 2nd c.AD+</a>]: in other proverbs, τοὺς γευομένους κύνας τῶν π. κατακόπτειν φασὶ δεῖν [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 25.40; λέων ἐν προβάτοις 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cleomenes” 33, compare 2nd c.BC: Polybius Historicus 5.35.13. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> name of a sea-fish, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Oppianus Anazarbensis Epicus “Halieutica - Poetae Bucolici et Didactici” 1.146, 3.139, 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 9.38 ">Refs 2nd c.AD+</a>]. (Orig. of small cattle, sheep and goats, which in primitive mixed herds <b>walk in front</b> (προβαίνει) of the larger animals.)	
G4264	προβιβάζω	probibazō	to prompt	G:V	<b> προβῐβ-άζω</b>, <br /> <i>future</i> <b>-άσω</b>[<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 58.23 ">Refs 2nd c.AD+</a>], <i>Attic dialect</i> προβῐβῶ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 1570:">Refs 5th c.BC+</a>] — causal of προβαίνω, <b>cause to step forward, lead on,</b> τινα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 180 (Lyric poetry)">Refs 5th c.BC+</a>]; ποῖ προβιβᾷς ἡμᾶς ποτ; to what point, how far <b>do you mean to carry</b> us ? Ar.[same place]; τινὰ εἰς ἀρετήν, εἰς ἐγκράτειαν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 328a, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.5.1 ">Refs 5th c.BC+</a>]; ἕως Μακεδονίας τὴν ἀρχήν <b>extend</b> it.., [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 1.3 ">Refs 1st c.BC+</a>]; <b>push on,</b> οὐδὲν ἠδύνατο π. τῶν ἔργων [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 5.100.1 ">Refs 2nd c.BC+</a>]:—<i>passive</i>, <b>to be developed, improved,</b> of machines, [<a href="javascript:void(0)" title=" 2nd-1st c.BC(?): Hero Mechanicus “Belopoeica” 74.4. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>push forward, advance,</b> τὸ ὑπερκείμενον τοῦ κρημνοῦ (by building a wall) [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 4.78 ">Refs 1st c.BC+</a>]; <b>exalt,</b> τὴν πατρίδα [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 9.10.4 ">Refs 2nd c.BC+</a>]; τινὰ ἐς τὰς ἀρχάς <b>promote</b> him, D.C.[same place]; δύναμιν [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.40 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>teach,</b> τινάς τι [<a href="javascript:void(0)" title=" LXX.Deu.6.7, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Mi.” 36 (uncertain)">LXX+1st c.AD+</a>]; <b>put forward</b> as a representative, [<a href="javascript:void(0)" title=" NT.Act.19.33 (variant)">NT</a>]:— <i>passive</i>, <b>to be instructed</b> or <b>egged on,</b> ὑπὸ τῆς μητρός [<a href="javascript:void(0)" title=" NT.Matt.14.8. ">NT</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i>, ={προβαίνω}, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 10.44.1, 2nd c.AD: Aristides Rhetor 2.231 1st c.AD: Josephus Historicus ">Refs 2nd c.BC+</a>]<br /><Level2><b>__III</b></Level2> of a male, <b>mount before,</b> ἄλλην [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 546a10. ">Refs 4th c.BC+</a>]	
G4265	προβλέπω	problepō	to foresee/plan	G:V	<b> προβλέπω</b>, <br /> <b>foresee,</b> ὅτι ἥξει ἡ ἡμέρα [<a href="javascript:void(0)" title=" LXX.Psa.36(37).13 ">LXX</a>]; <b>provide against,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 11.20; λογισμῷ μηδὲν π. Heraclitus Paradoxographus “de incredibilibus - Mythographi Graeci” 11; τῇ ψυχῇ προβλέπειν 4th c.AD: Himerius Sophista “Orationes” 31.1 ">Refs 1st c.BC+</a>]; <b>provide,</b> θανάτου μνημόσυνον [<a href="javascript:void(0)" title=" “IG” 12(8).561 (from Thasos)">Refs</a>]:—<i>middle</i>, θεοῦ περὶ ἡμῶν τι προβλεψαμένου [<a href="javascript:void(0)" title=" NT.Heb.11.40. ">NT</a>]	
G4266	προγίνομαι	proginomai	to do beforehand	G:V	<b> προγίγνομαι</b>, <br /> <i>Ionic dialect</i> and later <b>προγεωργ-γίνομαι</b> [ῑ]: <i>future</i> -γενήσομαι: <i>aorist</i> προὐγενόμην: <i>perfect</i> προγέγονα and -γεγένημαι:— <b>come forward,</b> οἱ δὲ τάχα προγένοντο quickly they <b>came in sight,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.525, compare “Hymni Homerici” 7.7; ἄμυδις προγένοντο 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 345; εἴσω π. 2nd-3rd c.AD: Oppianus Anazarbensis Epicus “Halieutica - Poetae Bucolici et Didactici” 2.103; κόπρον ἔπι π. 3rd c.BC: Callimachus Epicus “Hymnus in Dianam” 178, compare 3rd c.BC: Theocritus Poeta Bucolicus 25.134: with _genitive_, ὠκεανοῖο.. ὁπότε προγένωνται Ἰχθύες 4th-3rd c.BC: Aratus Epicus 706; ἀστὴρ ὑπὲρ τὸν ὁρίζοντα πρὸ ἁλίου προγενόμενος 5th-4th c.BC: Timaeus Locrus Philosophus 97a. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>to be born before, exist before,</b> ἢν.. προγεγονότες ἔωσι πρὶν.. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.3; οἱ προγεγονότες θεοί [prev. author] 2.146 ">Refs 5th c.BC+</a>]; οἱ π. ἄνθρωποι <b>former</b> men, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.8.10; οἱ προγεγενημένοι [prev. author] “Cyr.” 8.7.24, etc.">Refs 5th c.BC+</a>]; οἱ προγενόμενοι the <b>previous</b> crews, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 10.17.12. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of events, etc., ταῦτά μοι προὐγεγόνει [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 219e ">Refs 5th c.BC+</a>]; αἱ ἀκοαὶ τῶν προγεγενημένων reports <b>of things of old time,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.20, etc.; τὰ προγεγονότα 5th c.BC: Hippocrates Medicus “προγνωστικόν” 1, etc.">Refs 5th c.BC+</a>]; προγεγενημένοι [πόλεμοι], καιροί, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.1, Decrees Byzantine cited in 4th c.BC: Demosthenes Orator 18.90; οἱ προγεγονότες ἡμῖν ἔμπροσθεν λόγοι 5th-6th c.BC: Plato Philosophus “Leges” 699e, compare “PHib.” 1.96.8 (3rd c.BC)">Refs 5th c.BC+</a>]; αἱ διὰ τῆς ψυχῆς ἡδοναὶ πρὸ τῶν διὰ τοῦ σώματος προγίγνοιντ᾽ ἄν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 39d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> simply, <b>to be born,</b> [<a href="javascript:void(0)" title=" 4th c.AD(?): Manetho Astrologus 6.255, 336. ">Refs 4th c.AD+</a>]	
G4267	προγινώσκω	proginōskō	to know/choose	G:V	<b> προγιγνώσκω</b>, <br /> <i>Ionic dialect</i> and later <b>προγεωργ-γῑνώσκω</b>: <i>future</i> -γνώσομαι: <i>Epic dialect</i> <i>aorist</i> <i>infinitive</i> προγνώμεναι [<a href="javascript:void(0)" title=" “hymnus ad Cererem” 257 ">Refs</a>]:—<b>know, perceive, learn,</b> or <b>understand beforehand,</b> τι [same place]; τὰ στοιχεῖα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 203d: _absolutely_, 5th c.BC: Euripides Tragicus “Hippolytus” 1072; π. ὅτι.. 5th-6th c.BC: Xenophon Historicus “de Equitum magistro” 8.12 ">Refs 5th c.BC+</a>]:—in Medicine texts, <b>know before being told, declare unaided,</b> τά τε παρεόντα καὶ τὰ προγεγονότα καὶ τὰ μέλλοντα ἔσεσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “προγνωστικόν” 1; τοὺς καιρούς [prev. author] “Aër.” 2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>prognosticate,</b> π. χειμῶνα αἱ μέλιτται [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 627b10. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>foreknow,</b> λαόν [<a href="javascript:void(0)" title=" NT.Rom.11.2, +others ">NT</a>]<br /><Level3><b>__4</b></Level3> with <i>genitive</i>, π. τῶν θεῶν <b>learn</b> things <b>in advance of..,</b> [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 8.7. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>judge beforehand,</b> ἐς τὸ μέλλον καλὸν π. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.64 ">Refs 5th c.BC+</a>]; <b>provide,</b> τι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.4.11:">Refs 5th c.BC+</a>] —<i>passive</i>, παρὰ τῷ διαιτητῇ προεγνωσμένος ἀδικεῖν <b>judged beforehand</b> to have done wrong, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 29.58, compare “Inscription Délos” 502 A 12(3rd c.BC). ">Refs 4th c.BC+</a>]	
G4268	πρόγνωσις	prognōsis	foreknowledge	G:N-F	<b> πρό-γνωσις</b>, εως, ἡ, <br /> <b>foreknowledge,</b> [<a href="javascript:void(0)" title=" LXX.Jdt.9.6, NT.Act.2.23, NT.1Pet.1.2. ">LXX+NT</a>]<br /><Level2><b>__II</b></Level2> <b>perceiving beforehand,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.399d, 982c, 2nd c.AD: Lucianus Sophista “Alex.” 8, etc. ">Refs 1st c.AD+</a>]<br /><Level4><b>__II.b</b></Level4> in Medicine texts, <b>prognosis</b> of diseases, Κῳακαὶ π. title of work by [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus, compare 2nd c.AD: Galenus Medicus 16.490, 18(2).11, “Anthologia Graeca” 11.382 (6th c.AD: Agathias Historicus et Epigrammaticus)">Refs 5th c.BC+</a>]; title of work by Democritus. <br /><Level2><b>__III</b></Level2> <b>prediction,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Geminus Astronomicus 17.13, +others ">Refs 1st c.BC+</a>]	
G4269	πρόγονος	progonos	parent/ancestor	G:N-M	<b> πρόγον-ος</b>, ον, <br /> (γίγνομαι, γέγονα) <b>early-born,</b> [ἄρνες], opposed to μέτασσαι, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.221, compare 4th-3rd c.BC: Hermesianax Elegiacus 7.74, “SIG” 1038.9 (Eleusis, 4th-3rd c.BC)">Refs 8th c.BC+</a>]; <b>first-born,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 2.1301 (uncertain). ">Refs</a>]<br /><Level3><b>__2</b></Level3> ={ἀπόγονος} 1, uncertain in [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 7.50. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>forefather, ancestor,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 6.59; πατρός σου π. πατήρ 5th c.BC: Euripides Tragicus “Ion” 267, compare “Hel.” 15, 5th-6th c.BC: Plato Philosophus “Euthyphro” 11b: frequently in _plural_, 5th c.BC: Pindarus Lyricus “P.” 9.105, 4th-5th c.BC: Aeschylus Tragicus “Persae” 405, 5th c.BC: Herodotus Historicus 7.150, etc.; οἱ ἄνωθεν π. 5th-6th c.BC: Plato Philosophus “Menexenus” 236e; οἱ πάλαι π. [prev. author] “Ep.” 359d; ἐκ προγόνων [prev. author] “Tht.” 173d ">Refs 5th c.BC+</a>]; also of gods or heroes who are the <b>authors</b> or <b>founders</b> of a race, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 273, 5th c.BC: Herodotus Historicus 4.127, 5th-6th c.BC: Plato Philosophus “Symposium” 186e, 5th-6th c.BC: Isocrates Orator 9.14, etc.; Ζεῦ πρόγονε 5th c.BC: Euripides Tragicus “Orestes” 1242; θεοὶ π. 5th-6th c.BC: Plato Philosophus “Euthydemus” 302d ">Refs 5th c.BC+</a>]: also as <i>feminine</i>, π. γυνή [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 533 (Lyric poetry), compare 43 (Lyric poetry): _metaphorically_, οἱ π.">Refs 4th c.BC+</a>] the <b>fathers</b> or <b>founders</b> of a school, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Herm.” 15; τὸν π. τῆς ἐμαυτοῦ σοφίας 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 8.7 ">Refs 2nd c.AD+</a>]; ἰὼ πόνοι π. πόνων troubles <b>parents</b> of troubles, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1197 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>child by a former marriage, step-son,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 1329, 1st c.BC: Dionysius Halicarnassensis “de Isocrate” 18, “Mon.Anc.Gr.” 16.9, 2nd c.AD: Lucianus Sophista “Cal.” 26, “Supp.epigram” 6.667 (from Attalia), “PFay.” 48.3 (1st c.AD)">Refs 5th c.BC+</a>], etc.: <i>feminine</i>, <b>step-daughter,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Strattis Comicus 79, 4th c.BC: Isaeus Orator 12.5, 4th c.BC: Hyperides Orator “Fragmenta” 10, 1st c.BC: Diodorus Siculus Historicus 4.43, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pompeius” 9 ">Refs 5th c.BC+</a>]; rarely προγόνη (which see): irregular <i>superlative</i> προγονέστατος <b>eldest step-son,</b> uncertain in [<a href="javascript:void(0)" title=" “TAM” 2(1).246.18 (from Sidyma). ">Refs</a>]	
G4270	προγράφω	prographō	to write/designate	G:V	<b> προγράφω</b> [ᾰ], <br /> <b>write before</b> or <b>first,</b> τὰς αἰτίας προὔγραψα πρῶτον [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.23 ">Refs 5th c.BC+</a>]; <b>write before</b> or <b>above,</b> [<a href="javascript:void(0)" title="NT.Eph.3.3; αἱ προγεγραμμέναι λέξεις 2nd c.BC: Hipparchus Astronomicus 1.7.5; κατὰ τὰ -γεγραμμένα “PPetr.” 3p.179 (3rd c.BC)">NT+3rd c.BC+</a>]; ὁ προγεγραμμένος ἀριθμός <b>before-mentioned,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1018c. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>write as a copy,</b> [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 4.18. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>set forth as a public notice,</b> π. τι ἐν πινακίοις [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 450 ">Refs 5th c.BC+</a>]; π. κρίσιν, δίκην τινί, <b>give notice of</b> a trial, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 47.42, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Camillus” 11 (_passive_)">Refs 4th c.BC+</a>]; <b>appoint</b> or <b>summon by public notice,</b> ἐκκλησίας [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.60,61">Refs 4th c.BC+</a>]; χορηγοὺς π. <b>appoint</b> as choregi, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Oeconomica” 1352a1; π. τινὰ [κληρωθησόμενον τ]ῆς φυλῆς ἣν ἂν βούληται “Supp.epigram” 4.183.15 (Halic., 3rd c.BC)">Refs 4th c.BC+</a>]; π. τοὺς λειτουργήσοντας [<a href="javascript:void(0)" title=" “IG” 5(1).1390.73, compare 74 (_passive_, Andania, 1st c.BC)">Refs 1st c.BC+</a>]; στρατιᾶς κατάλογον [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Camillus” 39; φρουρᾶς ἡμῖν προγραφείσης 4th c.BC: Demosthenes Orator 54.3; π. ὅσα δεῖ χρηματίζειν τὴν βουλήν 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 43.3; ἀπὸ τίνος ἄρχοντος καὶ ἐπωνύμου μέχρι τίνων δεῖ στρατεύεσθαι [prev. work] 53.7 ">Refs 4th c.BC+</a>]; οἷς κατ᾽ ὀφθαλμοὺς.. Χριστὸς προεγράφη <b>was proclaimed</b> or <b>set forth publicly,</b> [<a href="javascript:void(0)" title="NT.Gal.3.1, compare “Supp.epigram” 4.263.13, 15 (Panamara, 1st c.AD)">NT+1st c.AD+</a>]:—<i>middle</i>, περὶ ὧν προεγράψατο εἰς τὴν βουλήν [<a href="javascript:void(0)" title=" “Milet.” 6.43 (3rd c.BC),compare “SIG” 562.3(Paros, 3rd c.BC), etc. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>give written notice of sale,</b> παρὰ τῇ ἀρχῇ [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Fragmenta” 97.1, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.205c">Refs 4th c.BC+</a>]; <b>sell by auction,</b> ἐν τῷ πραιτωρίῳ τὰ κτήματα [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 51.4. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> = Latin <i>proscribere,</i> π. τινὰς φυγάδας [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 32.5.12 ">Refs 2nd c.BC+</a>]; οἱ προγεγραμμένοι <b>the proscribed,</b>[<a href="javascript:void(0)" title=" [prev. work] 6.1; οἱ π. ὑπὸ Σύλλα 1st c.BC-1st c.AD: Strabo Geographus 5.2.6; οἱ προγραφέντες 2nd-3rd c.AD: Dio Cassius Historicus 47.13; οἱ προγραφέντες ἐπὶ θανάτῳ 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Brutus” 27: _metaphorically_, οἱ προγεγρ. εἰς τοῦτο τὸ κρίμα">Refs 1st c.BC+</a>] <b>those whose names have been registered</b> for condemnation, [<a href="javascript:void(0)" title=" NT.Jude.4. ">NT</a>]<br /><Level2><b>__III</b></Level2> <b>write</b> a name <b>at the head of a list,</b> π. τινὰ ἐπὶ τῶν ψηφισμάτων [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Demetrius” 10 ">Refs 1st c.AD+</a>]; τῆς βουλῆς π... Μάρκον, of the censor, <b>name</b> Marcus <b>princeps senatus,</b> [<a href="javascript:void(0)" title=" [prev. author] “Aem.” 38, compare “Flam.” 18 ">Refs</a>]:—<i>passive</i>, προγράφεσθαι τοῦ συνεδρίου [<a href="javascript:void(0)" title=" [prev. author] 2.318c; προγεγραμμένος τῆς βουλῆς [prev. author] “TG” 4. ">Refs</a>]	
G4271	πρόδηλος	prodēlos	obvious	G:A	<b> πρόδηλ-ος</b>, ον, <br /> <b>clear</b> or <b>manifest in front</b> or <b>beforehand,</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Oxy.” 1789 “fragment” 1 ii4, 4th c.BC: Demosthenes Orator 15.30, etc.; ἐμβολὴ π. ἥτις γίνοιτ᾽ ἂν ἁρμόζουσα 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 30, compare 5th c.BC: Euripides Tragicus “Orestes” 190 (Lyric poetry), 4th c.BC: Hyperides Orator “Epitaphius” 8 ">Refs 7th c.BC+</a>]; οἱ π. [φόβοι] <b>foreseen,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1117a19, compare 4th c.BC: Isaeus Orator 3.19, +others; τοῦ μὲν ὄντος π. τοῦ δὲ ἀγνοουμένου 5th-6th c.BC: Isocrates Orator 6.37; εἰ μὲν ἦν π. τὰ μέλλοντα 4th c.BC: Demosthenes Orator 18.196; π. εἵλοντο θανάτους 2nd c.BC: Polybius Historicus 6.54.4; πρόδηλον ἥδη ἦν, ὅτι.. 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.4.9, compare 5th-6th c.BC: Isocrates Orator 2.42, 5th-6th c.BC: Plato Philosophus “Phaedrus” 238b, etc.">Refs 5th c.BC+</a>]; <b>evident,</b> καὶ τυφλῷ, φασι, pro/dhlon [<a href="javascript:void(0)" title=" Polystr. p.8 W.; πρόδηλα γάρ [ἐστι], ὅτι.. μέλλουσι 5th c.BC: Herodotus Historicus 9.17, compare 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 3.3 ">Refs 5th c.BC+</a>]; ἐκ προδήλου from <b>a place in sight, in full view,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1429 (Lyric poetry)">Refs 5th c.BC+</a>]. <i>adverb</i> <b>-λως</b>[<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.182, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Otho” 9; θανεῖν π. 5th c.BC: Sophocles Tragicus “Ajax” 1311. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> ={προδηλωτικός}, with <i>genitive</i>, [<a href="javascript:void(0)" title="Vett. Val. 92.22, +others ">Refs</a>]	
G4272	προδίδωμι	prodidōmi	to give in advance	G:V	<b> προδίδωμι</b>, <br /> <b>give beforehand, pay in advance,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.5.7, “IG” 22.1304.34">Refs 5th c.BC+</a>]; προεδίδου conjecture for προσ- in [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 8.15.7 ">Refs 2nd c.BC+</a>]; προδιδούς, opposed to ἐπιδιδούς, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 12.174">Refs 2nd c.AD+</a>]; <b>give first,</b> [<a href="javascript:void(0)" title="NT.Rom.11.35">NT</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Oeconomica” 1350a36; τῶν -δεδομένων τιμῶν “Inscription Prien.” 107.17, compare “GDI” 5181.34 (from Crete) ">Refs 4th c.BC+</a>]; of a menu-tablet, [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 2.49d. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>give up,</b> [κλῆρον] [<a href="javascript:void(0)" title=" “PPetr.” 3p.96 (3rd c.BC)">Refs 3rd c.BC+</a>]; <b>deliver up,</b> τοὺς ὁμοκωμήτας ἡμῖν [<a href="javascript:void(0)" title=" “PThead.” 17.16 (4th c.AD)">Refs 4th c.AD+</a>]: most frequently, <b>give up to the enemy, betray,</b> τοὺς λοιποὺς τοῖσι Σαμίοισι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.23; τὸ σὸν θνητοῖσι π. γέρας 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 38, etc.; π. τὴν Ποτείδαιαν 5th c.BC: Herodotus Historicus 8.128; τὰν φυγάδα 4th-5th c.BC: Aeschylus Tragicus “Supplices” 420 (Lyric poetry); ἱκέτας 5th c.BC: Euripides Tragicus “Heraclidae” 246; πυργώματα 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 251 ">Refs 5th c.BC+</a>]; τὰς πύλας, φρούριον, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 766, “Ra.” 362 ">Refs 5th c.BC+</a>]; of a woman, π. τὸ σῶμα [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator “Fragmenta” 90 ">Refs 5th c.BC+</a>]: with <i>infinitive</i>, ὃν σὺ προὔδωκας θανεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 1588, cf. Alcaeus659 ">Refs 5th c.BC+</a>]:—<i>passive</i>, προδοθέντες ὑπὸ Σιτάλκεω ἥλωσαν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.137; ἀπόλωλα τλήμων, προδέδομαι 5th c.BC: Sophocles Tragicus “Philoctetes” 923. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>forsake, abandon,</b> οἵ με φίλοι προὔδωκαν [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 813; π. τὴν Ἑλλάδα 5th c.BC: Herodotus Historicus 9.7.β, 5th-6th c.BC: Aristophanes Comicus “Pax” 408; μηδαμῶς.. προδῷς με [prev. author] “Th.” 229; τὴν μητέρα π. 5th c.BC: Antipho Orator 1.5; τὴν πολιτείαν 5th-6th c.BC: Plato Philosophus “Leges” 762c; σαυτόν [prev. author] “Cri.” 45c ">Refs 6th c.BC+</a>]:—<i>passive</i>, προδεδόμεθα ὑπὸ τῶν συμμάχων [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.60, compare 2nd c.AD: Vettius Valens Astrologus 78.19. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <i>absolutely</i>, <b>play false, desert,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.113, 6.15, etc.">Refs 5th c.BC+</a>]; οὔτοι προδώσει χρησμός <b>will</b> not <b>prove traitor,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 269; χάρις.. προδοῦσ᾽ ἁλίσκεται 5th c.BC: Sophocles Tragicus “Ajax” 1267 ">Refs 5th c.BC+</a>]; ἢν προδιδῶσι πρὸς τοὺς κατιόντας <b>treat treasonably</b> with them, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.45: with _accusative_ _cognate_, προδοσίαν π. ">Refs 5th c.BC+</a>]<b>to be guilty of treachery,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Dinarchus Orator 1.10. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> with a thing as subject, <b>betray, fail</b> one, [αἱ κάτω πλίνθοι] π. τὰς ἄνω [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.2.5; ὁ ὀφθαλμὸς π. τινά 4th c.BC: Demosthenes Orator 52.13 ">Refs 5th c.BC+</a>]: <i>intransitive</i>,<b>fail,</b> of wine, [<a href="javascript:void(0)" title=" 6th c.BC: Xenophanes Poeta Philosophus 1.5 ">Refs 6th c.BC+</a>]; of a river, <b>run dry,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.187 ">Refs 5th c.BC+</a>]; of a barricade that has proved useless, [<a href="javascript:void(0)" title=" [prev. author] 8.52. ">Refs</a>]<br /><Level3><b>__II.5</b></Level3> with a thing as object, <b>surrender, give up,</b> προδέδοται τὰ κρυπτά [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1140 ">Refs 5th c.BC+</a>]; χάριν π. to be thankless, [<a href="javascript:void(0)" title=" [prev. author] “Heracl.” 1036; τὰ πράγματα 5th-6th c.BC: Aristophanes Comicus “Equites” 241; τὸ δοκοῦν ἀληθὲς οὐχ ὅσιον προδιδόναι 5th-6th c.BC: Plato Philosophus “Respublica” 607c; τὸ δίκαιον [prev. author] “Lg.” 907a ">Refs 5th c.BC+</a>]; ἑτέροισι τὴν νίκην[<a href="javascript:void(0)" title=" [prev. work] 906e; καιρὸν τοῖς ἐναντίοις 4th c.BC: Demosthenes Orator 19.6 ">Refs 4th c.BC+</a>]; <b>to be false to, fail to uphold,</b> ὅρκους [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.1.22; τὴν καταχειροτονίαν 4th c.BC: Demosthenes Orator 21.120 ">Refs 5th c.BC+</a>]; <b>give up as lost, bid adieu to,</b> ἡδονάς [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1166; τὰς ἐλπίδας 5th-6th c.BC: Aristophanes Comicus “Nubes” 1500; τὴν ἐκείνου προαίρεσιν 4th c.BC: Demosthenes Orator 60.28; τὸν ἀγῶνα 4th c.BC: Aeschines Orator 1.115. ">Refs 5th c.BC+</a>]	
G4273	προδότης	prodotēs	traitor	G:N-M	<b> προ-δότης</b>, ου, <br /> <i>Doric dialect</i> <b>-ας</b>, ὁ, <b>betrayer, traitor,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.30, 144, 5th c.BC: Timocreon Lyricus 1.5, etc.">Refs 5th c.BC+</a>]; π. πατρός, πατρίδος, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 1057, “Ph.” 996, etc.; ὁ ἐν λέχει π. [prev. author] “Med.” 206 (Lyric poetry)">Refs 5th c.BC+</a>]; π. τῶν ὅρκων <b>traitor</b> to his oaths, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator “Fragmenta” 71: _metaphorically_, τῆς ὑγιείης 3rd c.AD: Democritus Epigrammaticus 234. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>one who abandons in danger,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1068 (_anapaest meter_); π. τινὸς καταστῆναι 5th-6th c.BC: Andocides Orator 2.26. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> as <i>adjective</i>, irregular <i>comparative</i> <b>-ίστερον</b>[<a href="javascript:void(0)" title=" 9th c.AD: Photius Legal icographus, etc. ">Refs 9th c.AD+</a>]	
G4274	πρόδρομος	prodromos	forerunner	G:A	<b> πρόδρομ-ος</b>, ον, <br /> <b>running forward with headlong speed,</b> π. ἦλθον [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 211 (Lyric poetry); φυγάδα πρόδρομον 5th c.BC: Sophocles Tragicus “Antigone” 108 (Lyric poetry), etc.">Refs 5th c.BC+</a>]; μόλε π. variant in [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 296 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>running before, going in advance,</b> π. στρατιή [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.14; κήρυκας π. προπέμπειν [prev. author] 1.60; π. ἥκω 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 424 ">Refs 5th c.BC+</a>]; frequently of horsemen <b>in advance of</b> an army, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.121, 122; π. τῶν ἄλλων ἥκειν [prev. author] 7.203, compare 5th c.BC: Thucydides Historicus 2.22; λεὼς π. ἱππότας 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 80 (Lyric poetry)">Refs 5th c.BC+</a>]; <b>mounted skirmishers,</b> οἱ π. <b>'guides',</b> a special corps in the [<a href="javascript:void(0)" title=" 1st c.AD(?): Macedonius Epigrammaticus army, 2nd c.AD: Arrianus Historicus “Anabasis” 1.12.7, compare 1st c.BC: Diodorus Siculus Historicus 17.17; οἱ ἀμφὶ [τὸν ἵππαρχον] πρόδρομοι 5th-6th c.BC: Xenophon Historicus “de Equitum magistro” 1.25; at Athens, 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 49.1 ">Refs 5th c.BC+</a>]; also, of light ships, [<a href="javascript:void(0)" title=" 4th c.AD: Alciphro Epistolographus 1.11. ">Refs 4th c.AD+</a>]<br /><Level3><b>__3</b></Level3> <i>metaphorically</i>, <b>precursor,</b> ἀστέρα.. ἀελίου π.[<a href="javascript:void(0)" title=" Ion Lyric poetry 10; ἠπίαλος πυρετοῦ π. 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 332 (_anapaest meter_); δείπνου π. ἄριστον 4th c.BC: Eubulus Comicus 75.13; π. τοῦ δοκοῦντος καλλίστου εἶναι 5th-6th c.BC: Plato Philosophus “Charmides” 154a, compare 3rd c.AD: Plotinus Philosophus 6.7.7. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> π. (i.e. οἶνος), see at {πρότροπος}. <br /><Level2><b>__II</b></Level2> as <i>substantive</i>, πρόδρομοι, οἱ, <br /><Level3><b>__II.1</b></Level3> see above [<a href="javascript:void(0)" title=" 1.2. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> <b>northerly winds, preceding the etesian winds,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 361b24, “Pr.” 941b7, 4th-3rd c.BC: Theophrastus Philosophus “de Ventis” 11. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>early figs,</b> [<a href="javascript:void(0)" title=" [prev. author] “CP” 5.1.5f, compare 1st c.AD: Plinius Rerum Naturalium Scriptor “Historia Naturalis” 16.113. ">Refs 1st c.AD+</a>]	
G4275	προεῖδον	proeidon	to foresee	G:V	<b> προεῖδον</b>, <br /> <i>aorist</i> with no <i>present</i> in use, προοράω being used instead, <i>participle</i> προϊδών, <i>infinitive</i> προϊδεῖν:— <b>look forward,</b> ὀξὺ μάλα προϊδών [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.393 ">Refs 8th c.BC+</a>]; <b>see beforehand, catch sight of,</b> μή πώς με προϊδὼν.. ἀλέηται [<a href="javascript:void(0)" title=" 4.396; ὅτε προΐδωσιν ἰόντα κίρκον 8th c.BC: Ilias Homerus Epicus “Illiad” 17.756, compare 18.527, 5th c.BC: Herodotus Historicus 3.14 ">Refs 8th c.BC+</a>]:—<i>middle</i>, προΐδωνται [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.155; χαλεπὸς προϊδέσθαι καπρός 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 386 (variant{προσιδ-}). ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>foresee, portend,</b> κακότητος ἀνάγκας Oracle texts cited in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.140; ἐσσόμενον 5th c.BC: Pindarus Lyricus “N.” 1.27: _absolutely_, 5th-6th c.BC: Plato Philosophus “Leges” 691b ">Refs 5th c.BC+</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.1.8, 4th c.BC: Demosthenes Orator 9.68, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>take thought for,</b> ἡμέων οἰκοφθορημένων [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.144 ">Refs 5th c.BC+</a>]; καθ᾽ ἡσυχίαν τι αὐτῶν (i.e. τῶν ἀποβαινόντων) [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.83:">Refs 5th c.BC+</a>] —mostly in <i>middle</i>, προϊδόμενος (προειδομένους codices) αὐτῶν [<a href="javascript:void(0)" title=" [prev. author] 4.64; τοῦ μέλλοντος προϊδέσθαι 2nd-3rd c.AD: Dio Cassius Historicus 45.19; ὅπως μὴ.. 4th c.BC: Demosthenes Orator 54.17; προϊδέσθαι ὑπέρ τινος [prev. author] 23.134 ">Refs 4th c.BC+</a>]; οὐδὲν τοῦ χωρίου προείδετο <b>did</b> not <b>worry about..,</b> [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 56.13. ">Refs 2nd c.AD+</a>]	
G4276	προελπίζω	proelpizō	to hope beforehand	G:V	<b> προελπίζω</b>, <br /> <b>hope for before,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Posidippus Comicus 27.8, 4th c.AD: Themistius Sophista “Orationes” 5.65a; προηλπικότες ἐν Χριστῷ NT.Eph.1.12 ">NT+3rd c.BC+</a>]: generally, <b>anticipate, expect,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 16.822, Dexipp.Hist.32(h) 1st c.AD: Josephus Historicus, 6th c.AD: Simplicius Philosophus “in Epictetum commentaria” p.50D. ">Refs 1st c.AD+</a>]	
G4277	προέπω	proepō	to predict	G:V	<b> προεῖπον</b> <br /> (also -εῖπα[<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.114.8), ">Refs 2nd c.BC+</a>]<i>aorist</i> with no <i>present</i> in use, προλέγω and προαγορεύω being used, <i>participle</i> προειπών, <i>infinitive</i> προειπεῖν:— <b>foretell,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthyphro” 3c, +others, 2nd c.AD: Galenus Medicus 14.601">Refs 5th c.BC+</a>]; <b>premise,</b> τοῦτο προειπόντα ἐπειπεῖν τὰ ἔμπροσθεν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1394b31. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>proclaim</b> or <b>declare publicly,</b> ἀλλήλοισι πόλεμον π. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.9. ; ξεινίην τοῖσι Ἀκανθίοισι π. [prev. author] 7.116; ἀγῶνας ἑκάστοις 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.18 ">Refs 5th c.BC+</a>]; νικητήρια ταῖς τάξεσι[<a href="javascript:void(0)" title=" [prev. work] 2.1.24; θάνατον αὐτῷ π. μὴ πράξαντι ταῦτα 5th-6th c.BC: Plato Philosophus “Leges” 698c ">Refs 5th c.BC+</a>]; π. τινὶ φόνου <b>make proclamation</b> of murder against him, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 59.9, cf. Legal cited in [same work] 43.57; π. τοῖς θεοῖς ὅτι.. 5th-6th c.BC: Plato Philosophus “Cratylus” 401a ">Refs 5th c.BC+</a>]; ὀνυμάξει αὐτὸν προειπὼν τρῖς ἁμέρας <b>giving notice of</b> three days (within which he must answer the call), [<a href="javascript:void(0)" title=" “Berl.Sitzb.” 1927.167 (from Cyrene)">Refs</a>]; ἐν ἡμέραις πέντε ἀφ᾽ ἧς ἂν ἀλλήλοις προείπωσιν [<a href="javascript:void(0)" title=" “BGU” 1050.27 (1st c.AD). ">Refs 1st c.AD+</a>]<br /><Level2><b>__III</b></Level2> with <i>infinitive</i>, <b>order</b> or <b>command before,</b> πρό οἱ εἴπομεν.., μήτ᾽ αὐτὸν κτείνειν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.37, compare 5th c.BC: Herodotus Historicus 1.21, 155, 7.12, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 351; οἱ νόμοι προεῖπον αὐτῷ μὴ δημηγορεῖν 4th c.BC: Aeschines Orator 1.3; π. τοῖς καδεσταῖς ἀλλύεθθαι “Leg.Gort.” 2.28 ">Refs 8th c.BC+</a>]: with <i>accusative</i> et <i>infinitive</i>, π. σῖτον ἐσάγειν τὸν βουλόμενον [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.26 ">Refs 5th c.BC+</a>]; π. αὐτῷ δήσειν <b>threatened</b> him that.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 4.17. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>enjoin,</b> with <i>accusative</i>, π. Λυδοῖσι τὰ ὁ Κροῖσος ὑπετίθετο [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.156. ">Refs 5th c.BC+</a>]	
G4278	προενάρχομαι	proenarchomai	to begin beforehand	G:V	<b> προεν-άρχομαι</b>, <br /> <b>begin before,</b> [<a href="javascript:void(0)" title=" NT.2Cor.8.6, 10. ">NT</a>]	
G4279	προεπαγγέλλω	proepaggellō	to promise	G:V	<b> προεπ-αγγέλλω</b>, <br /> <b>announce before,</b> ὡς μαντευσόμενοι [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 38.13; π. σφίσιν αὐτὸ τοῦθ᾽ ὅπως.. [prev. author] 40.32 ">Refs 2nd c.AD+</a>]:—<i>passive</i>, εὐλογία -ηγγελμένη [<a href="javascript:void(0)" title=" NT.2Cor.9.5; τὰ -ηγγελμένα ">NT</a>]<b>matters on which orders had been issued,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Anabasis” 6.27.1. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>canvass for an office before,</b> [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 39.31. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <i>middle</i>, <b>announce before,</b> εὐαγγέλιον [<a href="javascript:void(0)" title=" NT.Rom.1.2 ">NT</a>]:—<i>passive</i>, <b>to be promised before,</b> [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 42.32, 46.40. ">Refs 2nd c.AD+</a>]	
G4280	προερέω	proereō	to predict	G:V	<b> προερέω</b>, <br /> <i>Attic dialect</i> <i>contraction</i> <b>προερῶ</b>, serving as <i>future</i> to προεῖπον(which see): also <i>perfect</i> προείρηκα, <i>passive</i> -ημαι: <i>aorist</i> <i>passive</i> προερρήθην, <i>contraction</i> προὐρρήθην:— <b>say beforehand,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 292d, etc.">Refs 5th c.BC+</a>]:—<i>passive</i>, ἐκ τῶν προειρημένων [<a href="javascript:void(0)" title=" [prev. author] “Phd.” 75b; κατὰ τὰ π. [prev. author] “R.” 408c; τοῖς π. συμφωνεῖν [prev. work] 398c ">Refs</a>]; τὰ προρρηθέντα[<a href="javascript:void(0)" title=" [prev. work] 619c; ταῦτά μοι προειρήσθω ">Refs</a>]<b>be said by way of preface,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.14, compare 5.29. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>order beforehand</b> or <b>publicly,</b> συλλέγεσθαι ἐς Σάρδις [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.77, 81; π. τῷ στρατῷ ὡς.. ἀκουστέα εἴη [prev. author] 3.61 ">Refs 5th c.BC+</a>]:— <i>passive</i>, προὐρρήθη ὅπως.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 198e; προείρητο αὐτοῖς μὴ ἐπιχειρεῖν 5th c.BC: Thucydides Historicus 2.84, compare 5th c.BC: Antipho Orator 6.40 ">Refs 5th c.BC+</a>]; ἔχοντες τὸ προειρημένον the <b>prescribed</b> implement, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.126; ἀπικέσθαι ἐς τὴν π. ἡμέρην [prev. author] 6.128 ">Refs 5th c.BC+</a>]; δεῖπνον.. ἐκ πολλοῦ χρόνου π. <b>ordered beforehand,</b> [<a href="javascript:void(0)" title=" [prev. author] 7.119 ">Refs</a>]; πόλεμος προερρήθη <b>was declared,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Agesilaus” 1.17. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> ὀνυμαστὶ προερεῖ <b>will call</b> him <b>publicly</b> by name, [<a href="javascript:void(0)" title=" “Berl.Sitzb.” 1927.167 (from Cyrene). ">Refs</a>]	
G4281	προέρχομαι	proerchomai	to go before	G:V	<b> προέρχομαι</b> <br /> (πρόειμι serves as <i>future</i>), <i>aorist</i> προῆλθον: <i>perfect</i> προελήλῠθα [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 113.2 ">Refs 4th c.BC+</a>]:—<b>go forward, advance,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.207, 9.14; ἐς τὸ ὁμαλόν 5th c.BC: Thucydides Historicus 5.65; ἐς τὸ πλέον [prev. author] 2.21; ἐκ τοῦ χωρίου 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.5.25; ἐπὶ τὸ βῆμα 1st c.BC: Dionysius Halicarnassensis 8.58:">Refs 5th c.BC+</a>] <i>absolutely</i>, προελθών, = _Attic dialect_ παρελθών, <b>having come forward</b> to speak, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 4.14.7; προελθὼν ὁ κῆρυξ ἐκήρυττε.. 4th c.BC: Aeschines Orator 3.154; π. εἰς τὸν δῆμον “SIG” 742.49 (Ephesus, 1st c.BC)">Refs 4th c.BC+</a>]: with <i>accusative</i> <i>cognate</i>, π. ἡμερησίαν ὁδόν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 616b; κατὰ τὴν ὁδόν 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.2.16. ">Refs 5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> <b>come forth,</b> πλάγια π. τὰ ἔμβρυα [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 576a24; π. μητρός ">Refs 4th c.BC+</a>]<b>to be born,</b> [<a href="javascript:void(0)" title=" 6th c.AD: Olympiodorus Philosophus “Vita Platonis;” p.1 W.: generally, 2nd c.AD: Lucianus Sophista “Tox.” 25, +others">Refs 2nd c.AD+</a>]; <b>appear, be published,</b> of a book, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 13.1.54. ">Refs 1st c.BC+</a>]<br /><Level4><b>__c</b></Level4> <b>go away from, leave,</b> ἀπὸ τῆς ἑαυτοῦ [οἰκίας] [<a href="javascript:void(0)" title=" “POxy.” 472.5 (2nd c.AD),compare “Stud.Pal.” 1.8.10 (5th c.AD)">Refs 2nd c.AD+</a>]; οὐδεπώποτε ἐξ Αἰθιοπίας τὸν ἕτερον πόδα προελθών [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Herm.” 32. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> of Time, προελθόντος πολλοῦ χρόνου [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.10, compare 5th-6th c.BC: Plato Philosophus “Politicus” 273a; π. κατὰ χρόνον [prev. author] “Prm.” 152a ">Refs 5th c.BC+</a>]; of persons, προεληλυθότες ταῖς ἡλικίαις <b>advanced</b> in years, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.1.5. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>go on, proceed,</b> in a story or argument, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 237c; εἰς τὸ πρόσθεν π. [prev. author] “Lg.” 682a, compare “Prt.” 339d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <i>metaphorically</i>, [τὰ Περσέων πρήγματα] ἐς τοῦτο προελθόντα the power of the Persians <b>having advanced</b> to this height, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.50; ὥσπερ μαθητὴν εἰς τοὔμπροσθε π. ">Refs 5th c.BC+</a>]<b>make progress,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator “Epistulae” 4.10; ἐνταῦθα π. ὥστε.. [prev. author] 15.82 ">Refs 5th c.BC+</a>]: frequently in bad sense, εἰς πᾶν π. μοχθηρίας [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 3.3; οὕτως αἰσχρῶς π. [prev. author] 23.204; οἷ προελήλυθ᾽ ἀσελγείας ἅνθρωπος [prev. author] 4.9; εἰς τοῦτ᾽ ἀναισθησίας καὶ τόλμης προεληλύθασιν [prev. author] 24.182 ">Refs 4th c.BC+</a>]; πόρρω προεληλύθασι φυλακῆς they <b>are far gone</b> in cautiousness, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Hiero” 4.4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>go before</b> or <b>first,</b> [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 6.3.9, etc.">Refs</a>]; π. τινός <b>go before</b> him,[<a href="javascript:void(0)" title=" [prev. work] 2.2.7; π. τινάς NT.Mark.6.33. ">NT</a>]<br /><Level4><b>__5.b</b></Level4> <b>arrive first,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.100 ">Refs 5th c.BC+</a>]: <i>perfect</i>, <b>have travelled first,</b> ὁδόν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 328e. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>take legal proceedings, appear in court,</b> [<a href="javascript:void(0)" title=" PGiss. 8.12(2nd c.AD), etc. ">Refs 2nd c.AD+</a>]	
G4282	προετοιμάζω	proetoimazō	to prepare	G:V	<b> προετοιμ-άζω</b>, <br /> <b>get ready beforehand,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aeneas Tacticus 18.6 ">Refs 4th c.BC+</a>]:—<i>middle</i>, <b>prepare for one's own use</b> or <b>purpose,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.24 ">Refs 5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" [prev. author] 7.22, 1st c.AD: Philo Judaeus 2.252, +others, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 17.5.6, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.230e, 3rd c.AD: Philumenus Medicus cited in 4th c.AD: Oribasius Medicus 8.45.7. ">Refs 1st c.AD+</a>]	
G4283	προευαγγελίζομαι	proeuaggelizomai	to speak good news	G:V	<b> προευ-αγγελίζομαι</b>, <br /> <b>bring glad tidings before,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.7, 602, Scholia 5th c.BC: Sophocles Tragicus “Trachiniae” 335; τῷ Ἀβραὰμ ὅτι.. NT.Gal.3.8. ">NT+5th c.BC+</a>]	
G4284	προέχω	proechō	to excel	G:V	<b> προέχω</b>, <br /> <i>contraction</i> <b>προὔχω</b>, as always in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, except 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.11 (see. infr. B), also in 5th c.BC: Sophocles Tragicus and 5th c.BC: Thucydides Historicus: ">Refs 8th c.BC+</a>]<i>future</i> προέξω: <i>aorist</i> προέσχον, <i>middle</i> προεσχόμην, προὐσχόμην, compare προΐσχω:— <b>hold before,</b> τὴν ἀσπίδα τῆς κωλῆς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 989 ">Refs 5th c.BC+</a>]; especially so as to protect another, τὼ χεῖρε π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.3.10 ">Refs 5th c.BC+</a>]:—<i>middle</i>, <b>hold before oneself,</b> προὔχοντο ἑκάστοθι ἐννέα ταύρους [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.8 ">Refs 8th c.BC+</a>]; <b>hold out before one,</b> πρὸ δούρατ᾽ ἔχοντο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.355, compare 5th c.BC: Herodotus Historicus 2.42 ">Refs 8th c.BC+</a>]; προὐσχόμην σε <b>held</b> you <b>out</b> as a child (to do your needs), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1385. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i> in <i>middle</i>, <b>put forward as a pretext,</b> τάδ᾽ ἂν προὔχοιο [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 80 ">Refs 5th c.BC+</a>]; ὅπερ μάλιστα προὔχονται εἰ καθαιρεθείη, μὴ ἂν γίγνεσθαι τὸν πόλεμον the cancellation of which is the chief consideration in return for which they <b>pretend</b> that war would not occur, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.140. ">Refs 5th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> <b>hold forth, offer,</b> ἃ προείχοντο αὐτοῖς [<a href="javascript:void(0)" title=" [prev. author] 3.68: προΐσχομαι (which see) is more usual in this sense. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>to be possessed</b> or <b>informed of</b> a thing <b>beforehand,</b> π. τῶν Ἀθηναίων οὐ φιλίας γνώμας [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.4, compare 1st c.BC: Diodorus Siculus Historicus 31.27, 2nd-3rd c.AD: Dio Cassius Historicus 43.3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>have before,</b> ἃ προεῖχεν μισθῷ ὁ.. Πτολεμαῖος <b>had hitherto</b> on lease, [<a href="javascript:void(0)" title=" “BGU” 889.9 (2nd c.AD),compare “Sammelb.” 5672.5 (2nd c.AD), etc.">Refs 2nd c.AD+</a>]; εἰς τοῦτο ὑπολόγησον ὃ προέχουσι what they <b>have already received,</b> [<a href="javascript:void(0)" title=" PPetr. 2p.32(3rd c.BC): _absolutely_, ὁ προέχων">Refs 3rd c.BC+</a>] the <b>first recipient,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1164b9. ">Refs 4th c.BC+</a>]<br /><Level1><b>__B</b></Level1> <i>intransitive</i>, <b>jut out, project,</b> in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] in a local sense, of headlands, towers, hills, ὅθ᾽ ἀκρότατος πρόεχ᾽ ἀκτή [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.11, compare 10.90; ἐπ᾽ ἠϊόνας προὐχούσας 6.138; πύργῳ ἐπὶ προὔχοντι 8th c.BC: Ilias Homerus Epicus “Illiad” 22.97; ἐπὶ προὔχοντι μελάθρῳ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.544; ἀκτὴ προέχουσα ἐς τὸν πόντον 5th c.BC: Herodotus Historicus 4.177, compare 5th c.BC: Thucydides Historicus 4.109, 6.97; τὸ προὔχον τῆς ἐμβολῆς [prev. author] 2.76 ">Refs 8th c.BC+</a>]: generally, <b>project,</b> with <i>genitive</i>, προέχουσα κάρης εὐρεῖα καλύπτρη [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Fragmenta” 125. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> in running, <b>to be the first, have the start,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.325: with _genitive_, ἡμέρης ὁδῷ π. τῶν Περσέων">Refs 8th c.BC+</a>] <b>keep ahead</b> of them by a day's march, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.120 ">Refs 5th c.BC+</a>]; προέχων τῶν ἄλλων [ὁ ἵππος] <b>getting before</b> the rest, [<a href="javascript:void(0)" title=" [prev. author] 9.22 ">Refs</a>]; τῇ κεφαλῇ π. <b>beat</b> by a head, in racing, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.3.16: of Time, προεῖχε [ἡ τριήρης] ἡμέρᾳ καὶ νυκτί">Refs 5th c.BC+</a>] <b>started first</b> by.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.49; π. εἴκοσιν ἔτεσιν 5th-6th c.BC: Plato Philosophus “Leges” 879c ">Refs 5th c.BC+</a>]: <i>metaphorically</i>, <b>have the advantage of,</b> τινὸς τῷ διπλασίῳ [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 3.3.2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> of rank, with <i>genitive</i>, δήμου προὔχουσιν <b>they are the first</b> or <b>chief</b> of the people, [<a href="javascript:void(0)" title=" “hymnus ad Cererem” 151 ">Refs</a>]; τοῦ Δωρικοῦ, τοῦ Ἰωνικοῦ [γένεος], [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.56 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>to be superior,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.39, 3.82; ἀνθρωπεία φύσις πολεμία τοῦ προὔχοντος ">Refs 5th c.BC+</a>]<b>to all that is eminent,</b> [<a href="javascript:void(0)" title=" [prev. author] 3.84 ">Refs</a>]; οἱ προὔχοντες the <b>chief men,</b> [<a href="javascript:void(0)" title=" [prev. author] 5.17 ">Refs</a>]; οἱ π. [βίοι] the <b>principal</b> kinds of lives, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1095b18. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.II.3</b></Level3> <b>surpass, excel,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.66: frequently with _genitive_, τὸ Ἄργος π. ἅπασι τῶν ἐν τῇ.. χώρῃ in all things, 5th c.BC: Herodotus Historicus 1.1, compare 32; τέχνα γὰρ τέχνας ἑτέρας προὔχει 5th c.BC: Sophocles Tragicus “Philoctetes” 138 (Lyric poetry); πολὺ προὔχουσα θεάων 3rd c.BC: Callimachus Epicus “Hymnus in Delum” 218; π. αὐτέων τοσοῦτον ὅσον.. 5th c.BC: Herodotus Historicus 2.136; πολλῷ π. [prev. author] 3.82 ">Refs 5th c.BC+</a>]; π. δυνάμει, πλήθει καὶ ἐμπειρίᾳ, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.18, 121; τοσοῦτον ἐκείνων μεγέθει π. 2nd c.AD: Lucianus Sophista “Musc.Enc.” 1: also π. τινὸς τιμήν">Refs 5th c.BC+</a>] <b>to be preferred</b> to him in honour, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 208; π. ἔν τινος λαμπρότητι 5th c.BC: Thucydides Historicus 6.16; μικρὸν π. ἐν τοῖς μεγάλοις μᾶλλον ἢ πολὺ διαφέρειν ἐν τοῖς μικροῖς 5th-6th c.BC: Isocrates Orator 10.5; κατά τι 2nd c.AD: Lucianus Sophista “Am.” 30. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.II.3.b</b></Level4> rarely with <i>accusative</i> <i>person</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.2.19 (nisi secl. [ἡμᾶς])">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be excelled,</b> οὐθὲν π. ὑπὸ τοῦ Διός [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1038d ">Refs 1st c.AD+</a>]; <b>to be in worse case,</b> [<a href="javascript:void(0)" title="NT.Rom.3.9. ">NT</a>]<br /><Level2><b>__B.III</b></Level2> <i>impersonal</i>, οὔ τι προέχει <b>it is of</b> no <b>advantage,</b> with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.27. ">Refs 5th c.BC+</a>]	
G4285	προηγέομαι	proēgeomai	to prefer	G:V	<b> προηγ-έομαι</b>, <br /> <b>go first and lead the way,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.48, 7.40, 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 13.2, etc.">Refs 5th c.BC+</a>]; τινι <b>for</b> a person, i.e. <b>guide</b> him, τῷ θεῷ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 1195, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.1.1 ">Refs 5th c.BC+</a>]; π. τὴν [ὁδόν] [<a href="javascript:void(0)" title=" [prev. author] “An.” 6.5.10 ">Refs</a>]; of troops, <b>form the van,</b> [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 4.2.27 ">Refs</a>]; π. πᾶσι [τοῖς ποσίν] <b>to have</b> all <b>in front,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Incessu Animalium” 714a4. ">Refs 4th c.BC+</a>]<br /><Level4><b>__b</b></Level4> <b>precede logically,</b> τινος [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 1.210. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> with <i>genitive</i>, <b>take the lead of,</b> τῶν προόδων ἄλλους προόδους.. προηγεῖσθαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitum magistro” 4.5; π. τῆς πομπῆς 2nd c.BC: Polybius Historicus 12.13.11 ">Refs 5th c.BC+</a>]; of the planets in retrograde motion, <b>get ahead of,</b> ἀπλανῶν ἀστέρων [<a href="javascript:void(0)" title=" 1st c.BC: Geminus Astronomicus 12.22: later with _accusative_, ἀλλήλους π. τῇ τιμῇ NT.Rom.12.10:—with ">NT+1st c.BC+</a>]<i>infinitive</i>, προήγημαι τὴν τούτων ἐπίδοσιν ποήσεσθαι <b>have taken the initiative</b> in.., [<a href="javascript:void(0)" title=" “BGU” 1193.11 (1st c.BC). ">Refs 1st c.BC+</a>]<br /><Level3><b>__3</b></Level3> of things, τὸ πῦρ μὲν ἀπὸ τούτων τῶν ἱερῶν προηγεῖται <b>goes before, precedes,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 13.3; ῥάβδοι π. ἑκάστῳ 2nd c.BC: Polybius Historicus 6.53.8. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <i>present</i> <i>participle</i> προηγούμενος, η, ον, <b>going first,</b> τὸ π. στράτευμα the <b>van,</b> opposed to οὐρά, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Agesilaus” 2.2 ">Refs 5th c.BC+</a>]; <b>preceding, {προηγεμών},</b> [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.94 W.; γράμματα 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pompeius” 45. ">Refs 1st c.BC+</a>]<br /><Level4><b>__4.b</b></Level4> in Mathematics texts, τὰ π. <b>forward</b> points, i.e. those lying on the same side of the radius vector of a spiral as the direction of its motion, [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ ἑλίκων” 11 “Def.” 6; ἁ π. εὐθεῖα [prev. author] “Spir.” 21,23. ">Refs 3rd c.BC+</a>]<br /><Level4><b>__4.c</b></Level4> Astron., τὰ π. ζῴδια signs <b>leading</b> in the daily movement of the heavens, i.e. <b>westerly</b> signs, opposed to ἑπόμενα, [<a href="javascript:void(0)" title=" 1st c.BC: Geminus Astronomicus 1.5, Theo Sm. p.147 H., etc. ">Refs 1st c.BC+</a>]<br /><Level4><b>__4.d</b></Level4> τὰ π. <b>initial data, premisses,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 16.16.6, 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.20.1; σημεῖα 1st c.BC: Philodemus Philosophus “περὶ σημείων καὶ σημειώσεων” 36; φαντασίαι 2nd c.AD: Marcus Antoninus Imperator 8.49 ">Refs 2nd c.BC+</a>]; π. οὐσία τοῦ ἀγαθοῦ <b>given,</b> i.e. external to the soul, [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 3.7.6; τὸ π., opposed to τὸ ἐπιγέννημα, [prev. work] 7 ">Refs 2nd c.AD+</a>]; τὰ π. <b>originals</b> of paintings, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Mundo” 396b14. ">Refs 4th c.BC+</a>]<br /><Level4><b>__4.e</b></Level4> <b>leading, principal,</b> κατὰ π. λόγον according to a <b>guiding</b> principle, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Zeno Citieus Stoicus 1.48">Refs 4th c.BC+</a>]; ὁ π. λόγος, τὸ π. ἔργον, [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.20.14, 2.5.4 ">Refs 2nd c.AD+</a>]; σύν τινι προηγουμένῳ in conjunction with a <b>purpose,</b> [<a href="javascript:void(0)" title=" 4th c.AD: Iamblichus Philosophus “de vita Pythagorica” 27.131, compare 3rd c.AD: Plotinus Philosophus 4.4.8; χειρὸς οὐσία μὲν ἡ σάρξ, προηγούμενα δὲ τὰ χειρὸς ἔργα 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 3.7.24, compare 3.22.76; ὑπηρετικὰ ἄλλοις, οὐκ αὐτὰ π. [prev. work] 2.8.6 ">Refs 2nd c.AD+</a>]; so in in Mathematics texts, π. θεώρημα <b>leading</b> theorem, opposed to ἀντίστροφον, [<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus “in primum Euclidis librum commentarius” p.254F. ">Refs 5th c.AD+</a>]<br /><Level4><b>__4.f</b></Level4> in Medicine texts, π. αἴτιον <b>predisposing</b> cause, [<a href="javascript:void(0)" title=" 1st c.AD: Athenaeus Medicus cited in 2nd c.AD: Galenus Medicus 15.112, compare 7.10, +others">Refs 1st c.AD+</a>]; π. αἰτίαι <b>antecedent</b> causes, [<a href="javascript:void(0)" title=" 3rd c.BC: Chrysippus Stoicus 2.264. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__5</b></Level3> <i>aorist</i> <i>participle</i>, ὁ -ησάμενος the <b>former</b> ἡγεμών, [<a href="javascript:void(0)" title=" “PLips.” 63.6 (4th c.AD), etc. ">Refs 4th c.AD+</a>]	
G4286	πρόθεσις	prothesis	purpose	G:N-F	<b> πρόθεσις</b>, εως, ἡ, <br /> (προτίθημι) <b>placing in public;</b> of a corpse, <b>laying</b> it <b>out</b> [<a href="javascript:void(0)" title="compare (προτίθημι 11), 5th-6th c.BC: Plato Philosophus “Leges” 947b, 959a, 959e, 4th c.BC: Demosthenes Orator 43.64. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>public notice,</b> αἱ π. τῶν ἀναγεγραμμένων [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1322a9. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>statement</b> of a case, [<a href="javascript:void(0)" title=" [prev. author] “Rh.” 1414b8 ">Refs</a>]; ὑπέρ τινος τὴν πρόθεσιν ποιήσασθαι [<a href="javascript:void(0)" title="[prev. author] “Cat.” ">Refs</a>]; <b>theme, thesis,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.36, +others 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]: generally, <b>proposition, statement,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “Amm.” 2.2. ">Refs 1st c.BC+</a>]<br /><Level3><b>__4</b></Level3> πρόθεσιν ποιεῖσθαι ἐπὶ ταῖς.. προσόδοις to make <b>payment in advance</b>, [<a href="javascript:void(0)" title=" “IPE” 12.32 A 41 (Olbia, 3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>offering,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Zenon Papyri du Caire 328.75 (3rd c.BC)">Refs 3rd c.BC+</a>], Gauthier et Sottas <b>Decret trilingue</b> [<a href="javascript:void(0)" title="(3rd c.BC), 3rd c.BC: Callimachus Epicus “Fragmenta” 1.13 P., “OGI” 90.48 (2nd c.BC), “UPZ” 149.21, 31 (2nd c.BC): especially in “VT” ">Refs 3rd c.BC+</a>] and <b>NT,</b> οἱ ἄρτοι τῆς π. the loaves <b>laid before, shew</b>-bread, [<a href="javascript:void(0)" title=" LXX.1Ki.21.6(7), NT.Matt.12.4; ἡ π. τῶν ἄρτων NT.Heb.9.2, compare 1st c.AD: Philo Judaeus 2.294; ἡ τράπεζα τῆς π. LXX.2Ch.29.18. ">LXX+NT+1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>purpose, end proposed,</b> ἐπαινῶ σὴν π. [<a href="javascript:void(0)" title=" “SIG” 22.14 (5th c.BC: Magnes Comicus Mae., Epist. Darei), cf. Philipp. cited in 4th c.BC: Demosthenes Orator 18.167, 4th c.BC: Aristoteles Philosophus “Analytica Priora” 47a5, 4th-3rd c.BC: Cleanthes Stoicus 1.131, 2nd c.BC: Polybius Historicus 5.35.2, 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.21.2, etc.; π. βίων 4th c.AD: Adamantius Physiognomonicus “Phgn.” 1.2 ">Refs 5th c.BC+</a>]; defined as σημείωσις ἐπιτελέσεως, [<a href="javascript:void(0)" title=" “Stoicorum Veterum Fragmenta” 3.41; κατὰ πρόθεσιν ">Refs</a>]<b>purposely,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 12.10.6; τὰ κατὰ π. φύντα 1st c.AD: Philo Judaeus 2.144; τὰ κατὰ τὴν π. 2nd c.BC: Polybius Historicus 1.54.1, compare “PTeb.” 27.81 (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>goodwill,</b> π. ἔχειν πρὸς ἔθνος, ὑπὲρ τῶν πολιτῶν, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 4.73.2, “OGI” 765.44 (probable reading, Priene). ">Refs 2nd c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>supposition, calculation,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 6.32.1, 12.21.6. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__IV</b></Level2> Grammars, <b>preposition,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Chrysippus Stoicus 2.45, 2nd c.BC: Dionysius Thrax Grammaticus 634.5, 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 2, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 305.24, “Pron.” 64.5. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3> <b>prefixing, placing first,</b> [<a href="javascript:void(0)" title=" [prev. author] “Synt.” 311.1, “Pron.” 58.16. ">Refs</a>]<br /><Level3><b>__IV.3</b></Level3> π. καὶ πτῶσις perhaps <b>stem</b> (or <b>root</b>) and ending, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ ποιημάτων” 2.18. ">Refs 1st c.BC+</a>]<br /><Level2><b>__V</b></Level2> ={προθεσμία}, interpolated in [<a href="javascript:void(0)" title=" 10th c.AD: Suidas Legal icographus ">Refs</a>]	
G4287	προθεσμία	prothesmia	set time	G:N-F	<b> προθεσμ-ία</b> <br /> (i.e. ἡμέρα), ἡ, <b>day appointed beforehand, a fixed</b> or <b>limited time,</b> within which money was to be paid, actions brought, claims made, elections held, etc., and if this period was allowed to expire, no further proceedings were allowed, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 36.25, 4th c.BC: Aeschines Orator 1.39 ">Refs 4th c.BC+</a>]; ἐὰν ἡ π. ἐξήκῃ is past, [<a href="javascript:void(0)" title=" “IG” 12.41.9; τριετὴς π. 5th-6th c.BC: Plato Philosophus “Leges” 954d, compare 4th c.BC: Demosthenes Orator 38.27, 2nd c.AD: Pausanias Periegeta 4.5.10. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> generally, <b>fixed</b> or <b>appointed time,</b> προθεσμίας οὔσης τῷ κινδύνῳ [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 7.17; π. ἀδικημάτων [prev. author] 13.83; μηδεμίαν εἶναι π. τῆς ἐπιλήψεως 5th-6th c.BC: Plato Philosophus “Leges” 954e; τῆς προθεσμίας ὀλίγης εἰς τὴν χειροτονίαν οὔσης 2nd c.AD: Appianus Historicus “Bella Civilia” 1.14, cf. NT.Gal.4.2, “OGI” 509.21 (Aphrodisias, 2nd c.AD)">NT+5th c.BC+</a>]; οὐκ ἐτήρησε τὴν π. τῆς θεοῦ [<a href="javascript:void(0)" title=" “Supp.epigram” 4.649 (Lydia, 2nd c.AD)">Refs 2nd c.AD+</a>]; π. φυσικὴ [νόσου] natural <b>period,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 1.289; ἡ π. τῆς καθάρσεως 2nd c.AD: Soranus Medicus 2.10, compare 1.21, +others: _plural_, τρεῖς τοῦ μηνὸς ἀρχαὶ καὶ π. (Kalends, Nones and Ides) 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.269b; προθεσμίας ὁριζομένους ἑορτάς 2nd c.AD: Lucianus Sophista “Nigr.” 27. ">Refs 1st c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>occasion of delay,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 15.5.1. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> προθέσμιος, α, ον, <i>adjective</i> <b>foreappointed,</b> Ἔφεσος, ἡ π. τῶν γάμων (i.e. πόλις) [<a href="javascript:void(0)" title="Ach. Tat. 5.21. ">Refs</a>]	
G4288	προθυμία	prothumia	eagerness	G:N-F	<b> προθῡμ-ία</b>, <br /> <i>Ionic dialect</i> -ιη, ἡ, <b>readiness, willingness, eagerness,</b> ᾗσι προθυμίῃσι [ῑ] pepoiqw/s [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.588 ">Refs 8th c.BC+</a>]; opposed to ἀθυμία, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.13; τῶν πέρι καί τινα ἐνάγει π. μαχόμενον ἀποθνῄσκειν 5th c.BC: Herodotus Historicus 5.49; προθυμίας οὐδὲν ἐλλείπεις 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 343; μηδὲν ἀπολείπειν π. 5th-6th c.BC: Plato Philosophus “Leges” 961c; οὐ μὴν ἀνήσω νῦν π. 5th c.BC: Euripides Tragicus “Hippolytus” 285; π. ἐμβαλεῖν τινι 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.13, etc.">Refs 5th c.BC+</a>]; πάσῃ π. with all <b>zeal,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 412e; διὰ τὴν π. 2nd c.BC: Polybius Historicus 1.20.15 ">Refs 5th c.BC+</a>]; ὑπὸ προθυμίας by my <b>eagerness,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 91c: _plural_, τὰς ἄγαν π. 5th c.BC: Euripides Tragicus “Orestes” 708. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>genitive</i> <i>person</i>, ἐκ τῆς Κλεομένεος π. at his <b>desire,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.65, compare 5th c.BC: Euripides Tragicus “Hippolytus” 1329 ">Refs 5th c.BC+</a>]; κατὰ τὴν τούτου π. as far as his <b>desire</b> goes, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.124 ">Refs 5th c.BC+</a>]; τοῦ θεοῦ προθυμίᾳ <b>by the will</b> of the god, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 1385; also ἡ ἐμὴ π. 5th c.BC: Lysias Orator 12.99. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> with <i>genitive</i> objecti, πᾶσαν π. σωτηρίης.. παρεχόμενοι showing the utmost <b>zeal</b> to save it, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.98 ">Refs 5th c.BC+</a>]; π. ἔργου <b>readiness</b> for action, <b>will</b> or <b>purpose</b> to act, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 669, compare 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 616; π. τοῦ ἐθέλειν κινδυνεύειν 5th-6th c.BC: Plato Philosophus “Leges” 697d, compare 935d, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> π. ἔχειν, ={προθυμεῖσθαι}, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.19, 53:c">Refs 5th c.BC+</a>]. <i>infinitive</i>, ἔσχε π. στρατεύσασθαι [<a href="javascript:void(0)" title=" [prev. author] 1.204, compare 5th c.BC: Euripides Tragicus “Troades” 689; πᾶσαν π. ἔχειν 5th-6th c.BC: Plato Philosophus “Protagoras” 327b, compare 361c ">Refs 5th c.BC+</a>]: also with <i>participle</i>, ἔφη πᾶσαν π. σχεῖν δεόμενος [<a href="javascript:void(0)" title=" [prev. author] “Ti.” 23d; also π. ἔχειν ὅπως.. [prev. author] “Mx.” 247a. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>goodwill, ready kindness,</b> Ἑλλήνων εἵνεκα ἔργον.. ἔργασμαι ὑπὸ προθυμίης [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.45; εἴς τινας 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.5.43 ">Refs 5th c.BC+</a>]; πλείστην π. περὶ ὑμᾶς, π. πολλὴν περί σε, [<a href="javascript:void(0)" title=" [prev. author] “An.” 7.6.11, 7.7.45; ὑπέρ τινων 4th c.BC: Demosthenes Orator 1.8; π. ἐδείξαμεν 5th c.BC: Thucydides Historicus 1.74. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>desire</b> of natural functions, [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.66, 2.20, 45; πρὸς τὸ κνᾶσθαι 1st c.AD: Herodotus Medicus cited in 6th c.AD: Aëtius Medicus 5.129. ">Refs 1st c.AD+</a>]	
G4289	πρόθυμος	prothumos	eager	G:A	<b> πρόθῡμος</b>, ον, <br /> <b>ready, willing, eager,</b> π. εἰμι, with <i>infinitive</i>, ={προθυμέομαι}, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.3, 6.5, +others, 5th c.BC: Euripides Tragicus “Medea” 720, 5th c.BC: Antipho Orator 5.18 (_comparative_), etc.">Refs 5th c.BC+</a>]; π. ἔα πυθέσθαι I was <b>eager</b> to learn, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.19; εἶναι ὡς -οτάτοισι συνεξελεῖν [prev. author] 1.36; -ότερος ἐγένου ἐμὲ λαβεῖν 5th-6th c.BC: Plato Philosophus “Symposium” 220e: with _Article_ inserted, τὸ προσταλαιπωρεῖν.. οὐδεὶς π. ἦν 5th c.BC: Thucydides Historicus 2.53. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>genitive</i> objecti, <b>eager for,</b> ὧν π. ἦσθ᾽ ἀεί [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 3; χάριν.. ὧν πρόθυμοι γεγενήμεθα 5th c.BC: Thucydides Historicus 3.67. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> with Preps., ἐὰν γένῃ π. ἐς τὰ πράγματα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 209; παρέσχεν ἑαυτὸν.. -ότατον ἐς τὴν ὀλιγαρχίαν 5th c.BC: Thucydides Historicus 8.68, compare 74; προθυμότεροι ἐς τὸ διώκειν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.22; ἐπί τι [prev. author] “HG” 1.1.34 ">Refs 5th c.BC+</a>]; πρὸς τὸν πόλεμον[<a href="javascript:void(0)" title=" [prev. work] 1.5.2, compare 5th-6th c.BC: Plato Philosophus “Respublica” 468c, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <i>absolutely</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.91, 5th c.BC: Euripides Tragicus “Bacchae” 829, “Hec.” 307, etc.: τὸ πρόθυμον, ={προθυμία}, [prev. author] “Med.” 178 (Lyric poetry), 5th-6th c.BC: Plato Philosophus “Leges” 859b. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>bearing goodwill, wishing well, devoted,</b> φύλαξ.. τῇ σῇ π. εἰς ὁδὸν κυναγία [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 37; π. εἶχ᾽ ὀφθαλμὸν εἰς Ἰάσονα 5th c.BC: Euripides Tragicus “Medea” 1146; π. τῇ πόλει 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.3.40 ">Refs 5th c.BC+</a>]; εἴς τινας[<a href="javascript:void(0)" title=" [prev. work] 6.5.42, 5th c.BC: Lysias Orator 20.31. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>adverb</i> <b>-μως</b> <b>readily, zealously, actively,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.111, 5.13, etc.">Refs 5th c.BC+</a>]; π. υᾶλλον ἢ φίλως <b>with</b> more <b>zeal</b> than kindness, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1591; π. λέγειν 5th-6th c.BC: Plato Philosophus “Protagoras” 327b; ἐρωτᾶν 4th c.BC: Demosthenes Orator 8.38; μανθάνειν 5th-6th c.BC: Plato Philosophus “Laches” 201b (_superlative_)">Refs 5th c.BC+</a>]; μάχεσθαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Agesilaus” 2.8 (_superlative_)">Refs 5th c.BC+</a>]; π. ἔχειν πρός τι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 176c ">Refs 5th c.BC+</a>]: <i>comparative</i> <b>-ότερον</b>[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.80, 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.4.9, etc.">Refs 5th c.BC+</a>]: <i>superlative</i> <b>-ότατα</b>[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.59, 5th c.BC: Thucydides Historicus 8.68, etc. ">Refs 5th c.BC+</a>]	
G4290	προθύμως	prothumōs	eagerly	G:Adv	Included with: <b> πρόθῡμος</b>, ον, <br /> <b>ready, willing, eager,</b> π. εἰμι, with <i>infinitive</i>, ={προθυμέομαι}, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.3, 6.5, +others, 5th c.BC: Euripides Tragicus “Medea” 720, 5th c.BC: Antipho Orator 5.18 (_comparative_), etc.">Refs 5th c.BC+</a>]; π. ἔα πυθέσθαι I was <b>eager</b> to learn, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.19; εἶναι ὡς -οτάτοισι συνεξελεῖν [prev. author] 1.36; -ότερος ἐγένου ἐμὲ λαβεῖν 5th-6th c.BC: Plato Philosophus “Symposium” 220e: with _Article_ inserted, τὸ προσταλαιπωρεῖν.. οὐδεὶς π. ἦν 5th c.BC: Thucydides Historicus 2.53. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>genitive</i> objecti, <b>eager for,</b> ὧν π. ἦσθ᾽ ἀεί [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 3; χάριν.. ὧν πρόθυμοι γεγενήμεθα 5th c.BC: Thucydides Historicus 3.67. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> with Preps., ἐὰν γένῃ π. ἐς τὰ πράγματα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 209; παρέσχεν ἑαυτὸν.. -ότατον ἐς τὴν ὀλιγαρχίαν 5th c.BC: Thucydides Historicus 8.68, compare 74; προθυμότεροι ἐς τὸ διώκειν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.22; ἐπί τι [prev. author] “HG” 1.1.34 ">Refs 5th c.BC+</a>]; πρὸς τὸν πόλεμον[<a href="javascript:void(0)" title=" [prev. work] 1.5.2, compare 5th-6th c.BC: Plato Philosophus “Respublica” 468c, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <i>absolutely</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.91, 5th c.BC: Euripides Tragicus “Bacchae” 829, “Hec.” 307, etc.: τὸ πρόθυμον, ={προθυμία}, [prev. author] “Med.” 178 (Lyric poetry), 5th-6th c.BC: Plato Philosophus “Leges” 859b. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>bearing goodwill, wishing well, devoted,</b> φύλαξ.. τῇ σῇ π. εἰς ὁδὸν κυναγία [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 37; π. εἶχ᾽ ὀφθαλμὸν εἰς Ἰάσονα 5th c.BC: Euripides Tragicus “Medea” 1146; π. τῇ πόλει 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.3.40 ">Refs 5th c.BC+</a>]; εἴς τινας[<a href="javascript:void(0)" title=" [prev. work] 6.5.42, 5th c.BC: Lysias Orator 20.31. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>adverb</i> <b>-μως</b> <b>readily, zealously, actively,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.111, 5.13, etc.">Refs 5th c.BC+</a>]; π. υᾶλλον ἢ φίλως <b>with</b> more <b>zeal</b> than kindness, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1591; π. λέγειν 5th-6th c.BC: Plato Philosophus “Protagoras” 327b; ἐρωτᾶν 4th c.BC: Demosthenes Orator 8.38; μανθάνειν 5th-6th c.BC: Plato Philosophus “Laches” 201b (_superlative_)">Refs 5th c.BC+</a>]; μάχεσθαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Agesilaus” 2.8 (_superlative_)">Refs 5th c.BC+</a>]; π. ἔχειν πρός τι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 176c ">Refs 5th c.BC+</a>]: <i>comparative</i> <b>-ότερον</b>[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.80, 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.4.9, etc.">Refs 5th c.BC+</a>]: <i>superlative</i> <b>-ότατα</b>[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.59, 5th c.BC: Thucydides Historicus 8.68, etc. ">Refs 5th c.BC+</a>]	
G4291	προΐστημι	proistēmi	to set before	G:V	<b> προΐστημι</b>, <br /> <i>future</i> -στήσω: <i>aorist 1</i> προὔστησα, <i>participle</i> προστήσας, <i>infinitive</i> προστῆσαι. Causal in these tenses, as also in <i>present</i> and <i>aorist 1</i> <i>middle</i>, <b>set before,</b> once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, προστήσας [σε] πρὸ Ἀχαιῶν Τρωσὶ μάχεσθαι 8th c.BC: Ilias Homerus Epicus “Illiad” 4.156: with _genitive_, π. τὸ σῶμα τοῦ σκοποῦ">Refs 8th c.BC+</a>] <b>put</b> his body <b>in the way,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 3.2.4 (uncertain reading), compare 2nd c.BC: Polybius Historicus 1.33.7. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>set over,</b> ὃν ἡ πόλις ἀξιοῖ αὑτῆς προϊστάναι, variant for{-εστάναι}, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Laches” 197d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>exhibit publicly, prostitute,</b> π. ἐπ᾽ οἰκημάτων [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Dio Chrysostomus Sophista 7.133. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>middle</i>, mostly <i>aorist</i> 1, <b>put</b> another <b>before oneself, choose as one's leader,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.123, 4.80: with _genitive_, προΐστασθαι τουτονὶ ἑαυτοῦ ">Refs 5th c.BC+</a>]<b>take as one's guardian,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 565c, compare 442a (conjecture), 599a, 4th c.BC: Demosthenes Orator 59.37; σφῶν αὐτῶν προὐστήσαντο τιμωρὸν γενέσθαι Κηφίσιον 5th-6th c.BC: Andocides Orator 1.139; στρατηγόν τινα τοῦ πολέμου π. 4th c.BC: Demosthenes Orator “Prooemia” 21. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>put before one, put in front,</b> σκίπωνα προστήσασθαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.172; τὰ ἅρματα 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.1.18 ">Refs 5th c.BC+</a>]; τὴν χεῖρα, so as to shade the eyes, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 960a21. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <i>metaphorically</i>, <b>put forward as an excuse</b> or <b>pretence, use as a screen,</b> τί τάδε προὐστήσω λόγ; [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 319; τὰ τῶν Ἀμφικτυόνωνδόγματα προστήσασθαι 4th c.BC: Demosthenes Orator 5.19, etc.: with _genitive_, [τὴν ἀτυχίαν] τῆς κακουργίας προϊστάμενος 5th c.BC: Antipho Orator 2.3.1; τοῦ ἀγῶνος τὴν πρὸς ἔμ᾽ ἔχθραν προΐσταται 4th c.BC: Demosthenes Orator 18.15. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> προστησώμεθα Τύρταιον <b>put</b> him <b>forward, cite</b> him <b>as an authority,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 629a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> <b>prefer, value above,</b> ὦτα τοῦ νοῦ προστησάμενοι [<a href="javascript:void(0)" title=" [prev. author] “R.” 531b. ">Refs</a>]<br /><Level3><b>__II.6</b></Level3> <b>establish</b> a thing <b>before</b> another, τοὺς ἀριθμοὺς τῆς ὑποστάσεως αὐτῶν (i.e. τῶν ὄντων) [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 6.6.15, compare 5th c.AD: Proclus Philosophus “Inst.” 133. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__II.7</b></Level3> <b>manifest,</b> [<a href="javascript:void(0)" title="[prev. work] 195, +others ">Refs</a>]<br /><Level1><b>__B</b></Level1> <i>passive</i>, with <i>aorist 2</i> <i>active</i> προὔστην: <i>perfect</i> προέστηκα, <i>2nd pers.</i> <i>plural</i> προέστατε [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.49 ">Refs 5th c.BC+</a>]; <i>infinitive</i> προεστάναι, <i>participle</i> προεστώς (see. below): <i>future</i> <i>perfect</i> προεστήξομαι, see below [<a href="javascript:void(0)" title=" 11.2 ">Refs</a>]:—<i>aorist</i> <i>passive</i> προεστάθην, see below[<a href="javascript:void(0)" title=" 11.3 ">Refs</a>]:—<b>come forward,</b> variant for{προσ-} in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 60.15. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> c.<i>accusative</i>, <b>approach</b> as a suppliant, ἥ σε.. λιπαρεῖ προὔστην χερί [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1378 ">Refs 5th c.BC+</a>]; προστῆναι μέσην τράπεζαν uncertain in [<a href="javascript:void(0)" title=" [prev. author] “fragment” 660.1 (perhaps προσβῆναι):—in 5th c.BC: Herodotus Historicus 1.86, προσστῆναι is restored. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> with <i>dative</i>, <b>stand so as to face</b> another, σοὶ γὰρ αἴας πολέμιος προὔστη ποτέ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1133:—in 5th c.BC: Herodotus Historicus 1.129, προσστάς is restored. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.4</b></Level3> <b>stand in public, be a prostitute,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator “Epistulae” 7.3, Vett. Val. 16.7. ">Refs 4th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> with <i>genitive</i>, <b>to be set over, be at the head of,</b> τῆς Ἑλλάδος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.69, 5.49; τῶν Ἀρκάδων τοὺς προεστεῶτας [prev. author] 6.74 ">Refs 5th c.BC+</a>]; especially <b>to be chief</b> or <b>leader of a party,</b> τῶν παράλων, τῶν ἐκ τοῦ πεδίου, [<a href="javascript:void(0)" title=" [prev. author] 1.59; τοῦ δήμου [prev. author] 3.82, 5th c.BC: Thucydides Historicus 3.70, 5th c.BC: Lysias Orator 13.7; ἡμῶν 5th-6th c.BC: Aristophanes Comicus “Vespae” 419; τῆς πόλεως 5th c.BC: Thucydides Historicus 2.65 ">Refs 5th c.BC+</a>]; π. αὐτῶν <b>to be</b> their <b>ringleader,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.2.9 ">Refs 5th c.BC+</a>]; π. χοροῦ, στρατεύματος, [<a href="javascript:void(0)" title=" [prev. author] “Mem.” 3.4.3 ">Refs</a>]; π. τῶν πολιτειῶν <b>head</b> the respective parties in the state, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 25.9, etc.:">Refs 5th c.BC+</a>] <i>absolutely</i>, οἱ προεστῶτες, _Ionic dialect_ -εῶτες, <b>the leading men,</b> τῶν σκυθέων [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.79, compare 5th c.BC: Thucydides Historicus 3.11, etc.; οἱ προεστηκότες ἐν ταῖς πόλεσι 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.5.1 ">Refs 5th c.BC+</a>]; οἱ ἐν ταῖς πόλεσι προστάντες [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.82; τῷ προεστῶτι καὶ ἄρχοντι 5th-6th c.BC: Plato Philosophus “Respublica” 428e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> in various relations, <b>govern, direct,</b> οὐκ ὀρθῶς σεωυτοῦ προέστηκας <b>you do</b> not <b>manage</b> yourself well, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.173; π. τῆς μεταβολῆς 5th c.BC: Thucydides Historicus 8.75; τοῦ ἱεροῦ 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.2.31; τοῦ ἑαυτοῦ βίου [prev. author] “Mem.” 3.2.2; τοῦ πράγματος 4th c.BC: Demosthenes Orator 30.18; προεστήξομαι τῆς χωνεύσεως “PCair.Zen.” 481.9 (3rd c.BC)">Refs 5th c.BC+</a>]; ἐργασίας, τέχνης, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pericles” 24, 2nd c.AD: Athenaeus Epigrammaticus 13.612a; π. ἐνδόξου καὶ καλῆς αἱρέσεως “OGI” 219.3 (Ilium, 3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__B.II.3</b></Level3> <b>stand before</b> so as <b>to guard,</b> οἱ δορυφόροι Μασίστεω προέστησαν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.107, compare 5th c.BC: Euripides Tragicus “Heraclidae” 306, etc.">Refs 5th c.BC+</a>]: hence, <b>support, succour,</b> πρόστητ᾽ ἀναγκαίας τύχης [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 803 ">Refs 5th c.BC+</a>]; ὁ προστὰς τῆς εἰρήνης <b>the champion</b> of peace, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.161 ">Refs 4th c.BC+</a>]; πάντων προστᾶσα [δύναμις] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 25b ">Refs 5th c.BC+</a>]; π. τινός <b>to be</b> his <b>protector</b>, [<a href="javascript:void(0)" title=" “GDI” 1726.6 (Delph., 2nd c.BC), “PFay.” 13.5 (2nd c.BC)">Refs 2nd c.BC+</a>]; τῆς ἐναντίας π. γνώμης [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 5.5.8; τοῖσιν ἐχθροῖς προὐστήτην φόνου ">Refs 2nd c.BC+</a>]<b>were the authors of..,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 980 ">Refs 5th c.BC+</a>]; π. [νόσου] [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 221: _absolutely_, βέλεα.. ἀρωγὰ προσταθέντα 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 206 (Lyric poetry). ">Refs 5th c.BC+</a>]	
G4292	προκαλέω	prokaleō	to provoke	G:V	<b> προκαλ-έω</b>, <br /> <b>call forth,</b> [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 44.34 ">Refs 2nd c.AD+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 22.9.2 ">Refs 2nd c.BC+</a>]; <b>to be evoked,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 411. ">Refs 4th c.BC+</a>]<br /><Level1><b>__B</b></Level1> mostly <i>middle</i>, <b>call out to fight, challenge,</b> Αἴας δὲ πρῶτος προκαλέσσατο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.809, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.142; ἴθι νῦν προκάλεσσαι.. Μενέλαον ἐξαῦτις μαχέσασθαι 8th c.BC: Ilias Homerus Epicus “Illiad” 3.432, compare 7.39; προκαλέσσατο χάρμῃ [prev. work] 218 ">Refs 8th c.BC+</a>]; so, later, π. εἰς ἀγῶνα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.3.17, compare 2nd c.AD: Lucianus Sophista “Symp.” 20; εἰς μονομαχίαν 2nd-3rd c.AD: Aelianus “Varia Historia” 1.24; μάχῃ “Anacreontea” 12.7 ">Refs 5th c.BC+</a>]; ταῦτα π. τοὺς συνόντας thus.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.4 ">Refs 5th c.BC+</a>]; <b>challenge</b> to drink, [<a href="javascript:void(0)" title=" 5th c.BC: Critias Philosophus, Tragicus, Elegiacus “fragment” 6.7 4th c.BC: Demosthenes Orator ">Refs 5th c.BC+</a>]; π. τινὰ συμπαίζει; συγγυμνάζεσθαι, [<a href="javascript:void(0)" title=" 6th c.BC: Anacreon Lyricus 14.4, 5th-6th c.BC: Plato Philosophus “Symposium” 217c: proverbial, ἱππέας εἰς πεδίον προκαλῇ, Σωκράτη εἰς λόγους προκαλούμενος,">Refs 6th c.BC+</a>] of one who <b>challenges</b> another in his own department, [<a href="javascript:void(0)" title=" [prev. author] “Tht.” 183d, compare 4th-3rd c.BC: Menander Comicus 268. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> <b>invite</b> or <b>summon,</b> τινὰ ἐς λόγους [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.201, 5th c.BC: Thucydides Historicus 3.34; ἐς σπονδὰς καὶ διάλυσιν πολέμου [prev. author] 4.19; ἐπὶ ξυμμαχίαν [prev. author] 5.43; ἐπὶ τιμωρίαν 4th c.BC: Demosthenes Orator 21.226; πρὸς τὸ συνδειπνεῖν 5th-6th c.BC: Plato Philosophus “Symposium” 217c ">Refs 5th c.BC+</a>]; [ἰχθῦς] πρὸς τὴν θήραν π. <b>entice</b> them out, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 534a17 ">Refs 4th c.BC+</a>]; πρὸς αὑτόν τινας <b>endeavour to attach</b> them to oneself, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.77.7. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> with <i>accusative</i> et <i>infinitive</i>, <b>invite</b> one to do.., [<a href="javascript:void(0)" title=" “Tragica Adespota” 165 (= “Comica Adespota” 1295), etc.; π. τινὰ ἐς λόγον ἐλθεῖν 5th-6th c.BC: Isocrates Orator 5.91; εἰρήνην ποιεῖσθαι 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.2.15, compare 5th-6th c.BC: Plato Philosophus “Euthydemus” 294b, etc.; προκαλούμεθα ὑμᾶς φίλοι εἶναι καὶ ἐκ τῆς γῆς ἡμῶν ἀναχωρῆσαι 5th c.BC: Thucydides Historicus 5.112 ">Refs 5th c.BC+</a>]; of things, αὐτὰ (i.e. τὰ πράγματα) προκαλεῖται παρασκευάζειν τι <b>invite, admonish,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1331a22: also π. εἰ βούλοιντο..,">Refs 4th c.BC+</a>] with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.30. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.4</b></Level3> <i>absolutely</i>, αὐτῶν προκαλεσαμένων <b>at</b> or <b>after</b> their <b>invitation,</b>[<a href="javascript:void(0)" title=" [prev. work] 20, compare 5th-6th c.BC: Plato Philosophus “Respublica” 451c ">Refs 5th c.BC+</a>]; <b>appeal,</b> προκαλεῖσθαι περί τινος ἐπὶ Ῥωμαίους [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 24.9.13. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> with <i>accusative</i> <i>of things</i>, <b>offer, propose,</b> δίκην [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.39, compare 2.72, 73, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 984, etc.; τὰ εἰρημένα 5th c.BC: Thucydides Historicus 5.37; τὰς σπονδάς 5th-6th c.BC: Aristophanes Comicus “Equites” 796: with _accusative_ _person_ added, προκαλεῖσθαί τινας τὴν εἰρήνην">Refs 5th c.BC+</a>] <b>offer</b> them peace, [<a href="javascript:void(0)" title=" [prev. author] “Ach.” 652, compare 5th-6th c.BC: Plato Philosophus “Euthyphro” 5a, “Chrm.” 169c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> law-term, <b>make an offer</b> or <b>challenge</b> to the opponent for bringing about a decision, e.g. for submitting the case to arbitration, letting slaves be put to the torture, etc., προκαλοῦνται πρόκλησιν ἡμᾶς [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 37.12, compare 40.44, 5th c.BC: Antipho Orator 1.6 ">Refs 5th c.BC+</a>]: with <i>accusative</i> <i>person</i>, <b>challenge</b> him, [<a href="javascript:void(0)" title=" [prev. author] 6.23; π. εἰς πάντα τινάς [prev. work]26; εἰς ἀντίδοσιν 5th c.BC: Lysias Orator 24.9; εἰς ὅρκον 4th c.BC: Demosthenes Orator 52.17; εἰς ἐμφανῶν κατάστασιν 4th c.BC: Isaeus Orator 6.31 (to be read προσ-)">Refs 5th c.BC+</a>]; π. τινά τι <b>make</b> one <b>an offer,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 48.4, compare 37.42: with _accusative_ et ">Refs 4th c.BC+</a>]<i>infinitive</i>, π. τὴν μητέρα ὀμόσαι <b>offer</b> that she should take an oath, [<a href="javascript:void(0)" title=" [prev. author] 55.27 ">Refs</a>]: with <i>infinitive</i> only, π. ἐθέλειν ἐπιδεῖξαι [<a href="javascript:void(0)" title=" [prev. author] 27.50, compare 54.27; also π. κατά τινος εἰς μαρτυρίαν [prev. author] 29.20 (προσκ- codices):">Refs</a>] —<i>passive</i>, π. περὶ Ἐπιδάμνου ἐς κρίσιν Th.l.34. <br /><Level2><b>__B.III</b></Level2> <b>call up</b> or <b>forth,</b> εὐγένειαν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 308; τὸν Θησαυρὸν ἐς τουμφανές 2nd c.AD: Lucianus Sophista “Tim.” 41; τρίχας 1st c.AD: Dioscorides (Dioscurides) Medicus 2.151. ">Refs 5th c.BC+</a>]	
G4293	προκαταγγέλλω	prokataggellō	to foretell	G:V	<b> προκαταγγ-έλλω</b>, <br /> <b>announce</b> or <b>declare beforehand,</b> [<a href="javascript:void(0)" title=" NT.Acts.3.18, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 2.5.2. ">NT+1st c.AD+</a>]	
G4294	προκαταρτίζω	prokatartizō	to arrange	G:V	<b> προκαταρτ-ίζω</b>, <br /> <b>complete beforehand,</b> [<a href="javascript:void(0)" title=" Supp.epigram 4.449.13 (Didyma, 2nd c.BC), NT.2Cor.9.5 ">NT+2nd c.BC+</a>]:—<i>passive</i>, προκατηρτισμένος <b>got ready, prepared beforehand,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ εὐσχημοσύνης” 8, compare 3rd-2nd c.BC: Philo Mechanicus “(Belopoeica) Excerpte aus Philons Mechanik - Ath. Berl. Akad.” 95.40. ">Refs 5th c.BC+</a>]	
G4295	πρόκειμαι	prokeimai	to set before	G:V	<b> πρόκειμαι</b>, <br /> used as <i>passive</i> of προτίθημι, <b>to be set before one,</b> ὀνείαθ᾽ ἑτοῖμα προκείμενα the meats <b>laid</b> ready, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.91, +others">Refs 8th c.BC+</a>]; π. δαίς, δεῖπνον, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.211, 5.105; τὰ π. ἀγαθά [prev. author] 9.82 ">Refs 5th c.BC+</a>]; ἄρτοι προκείμενοι <b>shew</b>-bread, [<a href="javascript:void(0)" title=" LXX.Exo.39.18 (36); τράπεζα π. [prev. work] 38.9 (37.10). ">LXX</a>]<br /><Level3><b>__2</b></Level3> <b>lie exposed,</b> ὁρέω παιδίον προκείμενον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.111 ">Refs 5th c.BC+</a>]; of a tuft of wool, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 702 ">Refs 5th c.BC+</a>]; ἄτιμος ὧδε πρόκειμαι, says Ajax of himself, [<a href="javascript:void(0)" title=" [prev. author] “Aj.” 427 (Lyric poetry), compare 5th c.BC: Euripides Tragicus “Troades” 1179; νομίζετε τὸν παῖδα τουτονὶ ἱκετηρίαν ὑμῖν προκεῖσθαι 4th c.BC: Demosthenes Orator 43.83 ">Refs 5th c.BC+</a>]; especially <b>lie dead,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 964 (Lyric poetry), 5th c.BC: Sophocles Tragicus “Ajax” 1059 ">Refs 5th c.BC+</a>]; προκείμενον νέκυν <b>laid out</b> for burial, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 1012, compare 5th c.BC: Sophocles Tragicus “Antigone” 1101, 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 537, “Av.” 474, 5th c.BC: Antipho Orator 6.34, 2nd c.AD: Lucianus Sophista “Luct.” 12 ">Refs 5th c.BC+</a>]; opposed to ἐξενεχθείς, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator “Fragmenta” 23 ">Refs 5th c.BC+</a>] (also, <b>to be buried first,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae ad res Romanas pertinentes 4.735 (from Eumenia), “MAMA” 4.357 ([prev. passage], 3rd c.AD)): _metaphorically_, πρὸς ὕβριν π.">Refs 3rd c.AD+</a>] <b>to be exposed</b> to.., [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 33.15 (uncertain reading). ">Refs 1st c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>to be set before</b> competitors, as the prize of a contest, τοῖσι.. προὔκειτο μέγας τρίπος [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 312: hence, ">Refs 8th c.BC+</a>]<br /><Level4><b>__3.b</b></Level4> <i>metaphorically</i>, <b>to be set before</b> one, <b>proposed,</b> γνῶμαι τρεῖς προεκέατο three opinions <b>were set forth,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.83, compare 7.16. α; τοσούτων πέρι σκέψις πρόκειτα 5th-6th c.BC: Plato Philosophus “Respublica” 533e, compare “Phdr.” 237c ">Refs 5th c.BC+</a>]; π. τῷ συμβουλεύοντι σκοπὸς τὸ συμφέρον <b>is proposed</b> as a mark, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1362a17 ">Refs 4th c.BC+</a>]; ἡ προκειμένη ξυμμαγία the alliance <b>which naturally offers,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.35 ">Refs 5th c.BC+</a>]; frequently of contests, πόνος τε καὶ ἀγὼν ἔσχατος ψυχῇ π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 247b, compare “La.” 182a; καταγέλαστον.., ὃ πάλαι πρόκειται, τοῦτο πάλιν προτιθέναι [prev. author] “Euthd.” 279d ">Refs 5th c.BC+</a>]; <b>to be extant,</b> προοίμια π. [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 722e ">Refs</a>]; frequently in <i>participle</i>, ὁ προκείμενος ἄεθλος the task <b>set,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.126, 4.10, compare 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 259, 755; ἀγῶνος μεγίστου π. 5th c.BC: Herodotus Historicus 9.60; ἆθλα π. 5th c.BC: Lysias Orator 1.47, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.3.2, etc.; τὸν π. πόνον 5th c.BC: Euripides Tragicus “Alcestis” 1149; ἔχειν ἔργον π. 5th-6th c.BC: Plato Philosophus “Respublica” 407a ">Refs 5th c.BC+</a>]; τὰ προκείμενα, opposed to μέλλοντα, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1334, compare 5th c.BC: Euripides Tragicus “Rhesus” 984; so ξυμφορᾶς προκειμένης [prev. author] Alcaeus551 ">Refs 5th c.BC+</a>]; τὸ π. ἐν τῷ λόγῳ or τὸ π., <b>the question</b> under discussion, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 457d, “La.” 184c, etc.">Refs 5th c.BC+</a>]; τὸ π. πρῆγμα the matter <b>in hand,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.207: _impersonal_, περὶ σωτηρίας προκειμένου">Refs 5th c.BC+</a>] <b>when the question is</b> concerning safety, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 401; πρόκειται ἡμῖν ζητεῖν 2nd c.AD: Lucianus Sophista “Par.” 54, compare 1st c.BC: Dionysius Halicarnassensis “Ars Rhetorica” 7.5. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>to be set forth, settled, prescribed, appointed,</b> ἔργων ὧν νόμοι πρόκεινται [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 865 (Lyric poetry); π. σημήϊα 5th c.BC: Herodotus Historicus 2.38 ">Refs 5th c.BC+</a>]; αἱ προκείμεναι ἡμέραι the <b>prescribed</b> days,[<a href="javascript:void(0)" title=" [prev. work] 87; ὀγδώκοντα ἔτεα ξόης πλήρωμα ἀνδρὶ προκεῖσθαι [prev. author] 3.22; ἀναγκαίη π. [prev. author] 1.11 ">Refs</a>]; τὸ θανεῖν.. πᾶσι πρόκειται probably in [<a href="javascript:void(0)" title=" “IG” 12(1).146 (from Rhodes) ">Refs</a>]; of laws, νόμους ὑπερβαίνουσα τοὺς π. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 481 ">Refs 5th c.BC+</a>]; of punishments, στέρεσθαι κρατὸς ἦν προκείμενον [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 371; φόνον π. δημόλευστον 5th c.BC: Sophocles Tragicus “Antigone” 36; πολλῶν [ἁμαρτημάτων] θανάτου ζημίαι π. 5th c.BC: Thucydides Historicus 3.45. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>to be first stated,</b> οὐ πρόκειται τοῦ λόγου τὸ τί ἐστιν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Topica” 142b24. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>lie before, lie in front of,</b> with <i>genitive</i>, Αἴγυπτος προκειμένη τῆς ἐχομένης γῆς <b>projecting further than,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.12, compare 4.99 ">Refs 5th c.BC+</a>]; ᾗ (ᾧ codices) προὔκειτο μαστῶν περονίς where <b>was set</b> a brooch <b>before</b> her breasts, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 925; πρὸ τῶν ἀνθρώπων π. τὰ παραφράγματα 5th-6th c.BC: Plato Philosophus “Respublica” 514b; Ἐφέσου τεὰ τόξα πρόκειται 3rd c.BC: Callimachus Epicus “Hymnus in Dianam” 258; οἱ προκείμενοι τῶν στοῶν πύργοι 2nd c.BC: Polybius Historicus 1.48.2 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, of a cape, island, etc., ἐν τῇ θαλάττῃ π. χωρίον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.4.3; τὰ προκείμενα τῆς χώρας ὄρη [prev. author] “Mem.” 3.5.27; παρὰ ἤπειρον νῆσος π. [prev. author] “Ath.” 2.13, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>bulge, project,</b> ἡ γαστὴρ πρόκειται [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “γυναικεῖα” 1.3. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>precede,</b> γράμμα π. an <b>initial</b> letter, [<a href="javascript:void(0)" title="“Anthologia Graeca” 11.426">Refs</a>]; ἐν τοῖς π. in the <b>preceding pages,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 138.4; ὡς πρόκειται [prev. work] 32.17 ">Refs 2nd c.AD+</a>], frequently in Papyrus, [<a href="javascript:void(0)" title=" “POxy.” 271.15 (1st c.AD), etc.">Refs 1st c.AD+</a>]; προκείμενον a <b>preceding</b> word, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 39.25, +others">Refs 2nd c.AD+</a>]; χρόνος ὁ προκείμενος date <b>as above,</b> [<a href="javascript:void(0)" title=" PTeb. 397.34 (2nd c.AD)">Refs 2nd c.AD+</a>]; τοῦ π. ἔτους in the <b>aforesaid</b> year, [<a href="javascript:void(0)" title=" “PAmh.” 50.11 (2nd c.BC)">Refs 2nd c.BC+</a>]; ἡ π. βοτάνη <b>above-mentioned,</b> [<a href="javascript:void(0)" title=" PMag.Par. 1.779, compare 2nd c.AD: Galenus Medicus 12.455 (but οἱ π. θεοί">Refs 2nd c.AD+</a>] <b>represented</b> on this monument, [<a href="javascript:void(0)" title=" “OGI” 663.2 (Egypt, 1st c.AD)). ">Refs 1st c.AD+</a>]<br /><Level3><b>__III.2</b></Level3> τὸ π. αὐτοῦ μόριον <b>from which it is derived</b> (ὥς from ὅς), [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Adverbiis;” 171.8. ">Refs 2nd c.AD+</a>]	
G4296	προκηρύσσω	prokērussō	to announce	G:V	<b> προκηρ-ύσσω</b>, <br /> <i>Attic dialect</i> <b>προκηρύττω</b>, <b>proclaim by herald, proclaim publicly,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 461, 4th c.BC: Isaeus Orator 6.37, etc.">Refs 5th c.BC+</a>]: with <i>infinitive</i>, π. ὠνεῖσθαι τὸν βουλόμενον [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Oeconomica” 1350a20; π. οἱ ἔφοροι κείρεσθαι 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cleomenes” 9: with _accusative_ _of things_, δρόμον π. 5th c.BC: Sophocles Tragicus “Electra” 684; ταῦτα [prev. author] “Ant.” 34; π. στεφάνους τινί 2nd c.BC: Polybius Historicus 5.60.3; π. ἀγοράν 2nd-3rd c.AD: Aelianus “Varia Historia” 4.1 ">Refs 5th c.BC+</a>]; <b>advertise for sale,</b> κατ᾽ ἀγορὰν τὰ ὤνια [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 8.103 (variant)">Refs 2nd c.AD+</a>]; <b>put up to auction,</b> γῆν [<a href="javascript:void(0)" title=" “PEleph.” 23.15 (3rd c.BC)">Refs 3rd c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" “POxy.” 2112.12 (2nd c.AD). ">Refs 2nd c.AD+</a>]	
G4297	προκοπή	prokopē	progress	G:N-F	<b> προ-κοπή</b>, ἡ, <br /> <b>progress on a journey,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.76d. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> generally, <b>progress, advance,</b> τὴν οἴησιν ἔλεγε προκοπῆς ἐγκοπήν that opinionforming was the stoppage of <b>progress,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Bion Bucolicus cited in 3rd c.AD(?): Diogenes Laertius 4.50 ">Refs 2nd c.BC+</a>]; π. σχεῖν, ποιεῖσθαι, λαμβάνειν, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.37.10, 2.13.1, 8.15.6; ἡ ἐπὶ τὸ βέλτιον π. [prev. author] 1.12.7; opposed to ἡ ἐπὶ τὸ χεῖρον π. 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 4.4.1 ">Refs 2nd c.BC+</a>]; frequently of <b>moral progress,</b> [<a href="javascript:void(0)" title=" Stoic. 3.31, +others">Refs</a>]; παλίντροπος π. <b>progress</b> in a contrary direction, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 5.16.9; ἐν παιδείᾳ π. LXX.Sir.51.17 ">LXX+2nd c.BC+</a>]; <b>proficiency,</b> ἐν τοῖς λόγοις [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “de Pietate - Herkulanische Studien” 107; ἐν φιλοσοφίᾳ 1st c.BC: Diodorus Siculus Historicus 16.6, compare 1st c.BC: Cicero, M. Tullius Orator et Philosophus “Epistulae ad Atticum” 15.16; π. τοῦ εὐαγγελίου NT.Phil.1.12; τὸ ἐπιστρέφειν προϊέναι ἐστί, π. γάρ τις, ἀλλ᾽ οὐχὶ ἀπὸ τοῦ αἰτίου 5th-6th c.AD: Damascius Philosophus “de Principiis” 77 ">NT+1st c.BC+</a>]; <b>improvement</b> in health, [<a href="javascript:void(0)" title=" 1st c.AD: Herodotus Medicus cited in 4th c.AD: Oribasius Medicus 10.8.17: _plural_, προκοπὰς λαμβάνειν 2nd c.BC: Polybius Historicus 10.47.12, compare 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.54 5th c.BC: Sophocles Tragicus, 1st c.AD: Philo Judaeus 1.83, +others, 1st c.AD: Josephus Historicus “Bellum Judaicum” 2.2.5, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.75b, 2nd c.AD: Lucianus Sophista “Alex.” 22; ἐν προκοπαῖς “epigram Gr.” 321.6, “Arch.Papyrus” 1.220 (from Egypt), compare “IG” 14.1976 (from Rome)">Refs 5th c.BC+</a>]; ἐν μείζοσι προκοπαῖς [<a href="javascript:void(0)" title=" “PRyl.” 233.16 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level4><b>__2.b</b></Level4> <b>success, prosperity,</b> δόζα καὶ π. παρά τισιν ὑπάρξει[<a href="javascript:void(0)" title=" Aristeas 242, compare “OGI” 627.2 (from Bostra), 4th c.AD: Hephaestio Astrologus 1.1. ">Refs 4th c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>military promotion,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Bellum Judaicum” 6.2.6. ">Refs 1st c.AD+</a>]<br /><Level3><b>__4</b></Level3> <b>process,</b> κατὰ προκοπήν by <b>process of time</b> or <b>growth,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.43. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__5</b></Level3> in Mathematics texts, <b>progression</b> of numbers, μέχρις ἂν εἰς τετράδα ἡ π. ἔλθῃ [<a href="javascript:void(0)" title=" “Theologumena Arithmeticae” 21. ">Refs</a>]	
G4298	προκόπτω	prokoptō	to advance	G:V	<b> προκόπτω</b>, <br /> <b>cut</b> one's way <b>forward,</b> only <i>metaphorically</i>, π. διὰ τῆς λεωφόρου <b>advance</b> by the high-road, [<a href="javascript:void(0)" title=" Anonymus cited in 10th c.AD: Suidas Legal icographus: with _accusative_ _cognate_, τὴν ὁδὸν προκεκοφέναι 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 2.6.7: without ὁδόν, ἐπὶ πολὺ προκεκοφότες [prev. work] 2.16.3; π. τριάκοντα σταδίους 4th c.BC: Chio Epistolographus “Ep.” 4.2 ">Refs 4th c.BC+</a>]:—<i>passive</i> in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus ">Refs 5th c.BC+</a>], <b>advance, prosper,</b> ἀνωτέρω ὀδὲν τῶν πρηγμάτων προκοπτομένων [<a href="javascript:void(0)" title=" 1.190; ἐς τὸ πρόσω οὐδὲν προεκόπτετο τῶν πρηγμάτων 3.56. ">Refs</a>]<br /><Level2><b>__II</b></Level2> with <i>neuter</i> <i>adjectives</i>, προκόψομεν οὐδέν <b>shall make</b> no <b>progress, advance</b> not at all. [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 35 ">Refs 7th c.BC+</a>]; τὰ πολλὰ προκόψασ᾽ <b>having prepared</b> most of <b>the way,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 23 ">Refs 5th c.BC+</a>]; τί ἂν προκόπτοι; what <b>good would you get?</b> [<a href="javascript:void(0)" title=" [prev. author] Alcaeus1079 ">Refs</a>]; οὐδὲν προὔκοπτον εἰς.. <b>they made</b> no <b>progress</b> towards.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.1.6; π. οὐδὲν ἐς πρόσθεν 5th c.BC: Euripides Tragicus “Hecuba” 961; ἐν παιδείᾳ προκεκοφότες 1st c.BC: Diodorus Siculus Historicus 17.69; π. ἐν Ἰουδαϊσμῷ NT.Gal.1.14; ἐν τοῖς μαθήμασι 2nd c.AD: Lucianus Sophista “Herm.” 63: with _dative_ modi, τοῖς πλούτοις -κεκοφότες 1st c.BC: Diodorus Siculus Historicus 34 / 5.2.26; σοφίᾳ καὶ ἡλικίᾳ NT.Luke.2.52. ">NT+5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> with <i>genitive</i> <i>of things</i>, τοῦ ναυτικοῦ μέγα μέρος προκόψαντες <b>having made improvements</b> in their navy to a great extent, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.56 ">Refs 5th c.BC+</a>]; ἡμῶν προκοπτόντων τῆς ἀρχῆς ἐκείνοις <b>since</b> we <b>promote the increase of</b> their empire, [<a href="javascript:void(0)" title=" [prev. author] 4.60 ">Refs</a>]; ἐπὶ πλεῖον π. ἀσεβείας <b>having advanced</b> further <b>in</b> impiety, [<a href="javascript:void(0)" title=" NT.2Tim.2.16: _absolutely_, ἐπὶ τοσοῦτο π. 2nd c.BC: Polybius Historicus 31.23.2; ἐπὶ πλεῖον π. 1st c.BC: Diodorus Siculus Historicus 14.98. ">NT+2nd c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> especially in Philos., of moreal and intellectual progress, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Zeno Citieus Stoicus 1.56, Chrysipp.[prev. work]2.337, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.543e, 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.4.1, 3.2.5, etc.; κατὰ φιλοσοφίαν π. 1st c.BC: Philodemus Philosophus “de Morte - Papiri Ercolanesi” 17; ὁ λόγος π. 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 2.240 ">Refs 4th c.BC+</a>]; προκοπτούσης τῆς θεραπείας if the treatment <b>succeeds,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Asclepiades Epigrammaticus cited in 2nd c.AD: Galenus Medicus 12.413, compare 1st c.AD: Herodotus Medicus in “Rh.Mus.” 58.103">Refs 3rd c.BC+</a>]; εἴωθε προκόπτειν ἡ.. ἀγωγή the treatment is usually <b>successful,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Heliodorus Medicus cited in 4th c.AD: Oribasius Medicus 46.9.1 ">Refs 1st c.AD+</a>]; -κεκοφυίας τῆς νόσου as the disease <b>improves,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Herodotus Medicus cited in 6th c.AD: Aëtius Medicus 9.13. ">Refs 1st c.AD+</a>]<br /><Level4><b>__II.3.b</b></Level4> of Time, προκοπτούσης ὁδοῦ <b>as</b> the journey <b>advanced,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Babrius Fabularum Scriptor 111.4; ἡ νὺξ προέκοψεν ">Refs 2nd c.AD+</a>]<b>is far spent,</b> [<a href="javascript:void(0)" title="NT.Rom.13.12, compare 1st c.AD: Josephus Historicus “Bellum Judaicum” 4.4.6 ">NT+1st c.AD+</a>]; <b>to be advanced</b> in years, τῇ ἡλικίᾳ [<a href="javascript:void(0)" title=" “SIG” 708.18 (Istropolis, 2nd c.BC)">Refs 2nd c.BC+</a>]; ὁ μὲν -κέκοφεν, ὁ δὲ νέος ἐστίν [<a href="javascript:void(0)" title=" 5th c.AD: Hermias Alexandrinus Philosophus “in Platonis Phaedrum scholia” p.60 4th-5th c.BC: Aeschylus Tragicus ">Refs 4th c.BC+</a>]	
G4299	πρόκριμα	prokrima	prejudice	G:N-N	<b> πρό-κρῐμα</b>, ατος, τό, <br /> <b>prejudgement,</b> [<a href="javascript:void(0)" title=" NT.1Tim.5.21, Anonymus cited in 10th c.AD: Suidas Legal icographus, 12th c.AD: Gregorius Corinthius Grammaticus in Rhetores Graeci 7.1123 W. ">NT</a>]<br /><Level3><b>__2</b></Level3> = <b>praejudicium,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 5(1).21 ii 7 (Sparta, 2nd c.AD), Mitteis “Chr.” 88 ii 30 (2nd c.AD), “PFlor.” 68.13 (2nd c.AD), Codex 6th c.AD: Justinianus Imperator 10.11.8.5. ">Refs 2nd c.AD+</a>]	
G4300	προκυρόομαι	prokuroomai	to establish	G:V	<b> προκῡρόομαι</b>, <br /> <i>passive</i>, <b>to be ratified</b> or <b>confirmed before,</b> ἐν τῷ -κεκυρωμένῳ ψαφίσματι [<a href="javascript:void(0)" title=" “Supp.epigram” 3.674 A 28 (Rhodes, 2nd c.BC)">Refs 2nd c.BC+</a>]; διαθήκη -κεκυρωμένη ὑπὸ τοῦ εοῦ [<a href="javascript:void(0)" title=" NT.Gal.3.17 ">NT</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" Anonymus “Prog.” in Rhetores Graeci 1.605 W. ">Refs</a>]	
G4301	προλαμβάνω	prolambanō	to take beforehand	G:V	<b> προλαμβάνω</b>, <br /> <i>future</i> <b>-λήψομαι</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 6.16: ">Refs 5th c.BC+</a>]<i>aorist</i> προὔλαβον:—<i>passive</i>, see below[<a href="javascript:void(0)" title=" 1.5 ">Refs</a>]:— <b>take</b> or <b>receive before,</b> τὴν πόλιν [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 26.9 codices; τὰ χωρία καὶ λιμένας 4th c.BC: Demosthenes Orator 2.9 ">Refs 5th c.BC+</a>]; ἀργύριον π. <b>receive</b> money <b>in advance,</b> [<a href="javascript:void(0)" title=" [prev. author] 50.14, 35; τὰ ἐφόδια 4th c.BC: Aeschines Orator 1.172; τρία τάλαντα παρά τινος [prev. author] 2.166; ἅπαντα ἡμῶν τὰ χωρία 4th c.BC: Demosthenes Orator 3.16, etc.; also π. χάριν 5th c.BC: Euripides Tragicus “Ion” 914 (Lyric poetry)">Refs 5th c.BC+</a>]; μισθὸν τῆς ἀγγελίας <b>for</b> the message, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Merc.Cond.” 37; γάλα μετὰ μέλιτος “IG” 42(1).126.15 (Epid., 2nd c.AD)">Refs 2nd c.AD+</a>]; π. τὴν ἡλικίαν [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.162 ">Refs 4th c.BC+</a>]; π. τὴν αὔξησιν <b>begin</b> their growth <b>before,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 8.1.4 ">Refs 4th c.BC+</a>]:—<i>passive</i>, <b>to be contained in advance,</b> ἐν τῷ ὄντι ἄρα ζωὴ προείληπται καὶ ὁ νοῦς [<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus “Inst.” 103. ">Refs 5th c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>take</b> or <b>seize beforehand,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.142; τὴν ἀρχήν 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 40.24; ὅσα τῆς πόλεως π. 4th c.BC: Demosthenes Orator 18.26 ">Refs 4th c.BC+</a>]; τοῦτο π., ὅπως σώσομεν <b>provide</b> that.., [<a href="javascript:void(0)" title=" [prev. author] 3.2: with ">Refs</a>]<i>participle</i>, προλαβὼν κατεγνωκότας ὑμᾶς <b>having first procured</b> your vote of condemnation, [<a href="javascript:void(0)" title=" [prev. author] 24.77 ">Refs</a>]:—<i>passive</i>, σῶμα προειλημμένον ὑπὸ νόσου [<a href="javascript:void(0)" title=" “Corpus Hermeticum” 12.3. ">Refs</a>]<br /><Level4><b>__2.b</b></Level4> <b>get</b> or <b>take as a start,</b> προειλήφασι πολὺν χρόνον <b>have had a</b> long <b>start,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Zenon Papyri du Caire 60.5 (3rd c.BC)">Refs 3rd c.BC+</a>]; π. τῆς νυκτὸς ὁπόσον ἂν δυναίμην [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Gall.” 1. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>take in preference,</b> τι πρό τινος [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1141. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>take away</b> or <b>off before,</b> ἐκ γὰρ οἴκων προὔλαβον μόγις πόδα, μὴ θανεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 1253. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>assume in advance,</b> τὴν ὁλότητα προλαβὼν ἐγέννησεν ἀπ᾽ αὐτῆς τὴν παντότητα [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 253 ">Refs 5th c.AD+</a>]; προειλήφθω.. δισχιλίων σταδίων τὸ βάθος [εἶναι] [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 34.6.7. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>to be beforehand with, anticipate,</b> <br /><Level3><b>__II.1</b></Level3> with <i>accusative</i> <i>person</i>, <b>get the start of,</b> τὰς κύνας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 5.19, see below 3; π. τῷ λόγῳ τινάς 4th c.BC: Demosthenes Orator “Prooemia” 29 ">Refs 5th c.BC+</a>]; βραχὺν χρόνον π. ἡμᾶς, i.e. in dying, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.117e; π. τῇ ῥιζώσει τοὺς χειμῶνας 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 8.1.3, compare “CP” 3.24.3: with _genitive_ _person_, προλαβών μου ὥστε πρότερος λέγειν 4th c.BC: Demosthenes Orator 45.6 ">Refs 4th c.BC+</a>]; ἵνα μὴ -λημφθῶμεν (i.e. by death) [<a href="javascript:void(0)" title=" 2nd c.AD: Diogenes Oenoandensis Epicureus 2. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> with <i>accusative</i> <i>of things</i>, π. γόους, μαντεύματα, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 339 (Lyric poetry), “Ion” 407; τὸν καιρόν 2nd c.BC: Polybius Historicus 9.14.12, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Camillus” 34, etc.; τὸν ὄρθρον 2nd c.AD: Lucianus Sophista “Am.” 15 ">Refs 5th c.BC+</a>]; of mental anticipation, π. ὡς οὕτως ἔχον πρὶν γινόμενον οὕτως ἰδεῖν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 765a28; τὰ συμβησόμενα ταῖς ἐννοίαις 2nd c.BC: Polybius Historicus 3.112.7, compare 3.1.7; τὰ πολλὰ εἰκασίᾳ 2nd c.AD: Lucianus Sophista “Am.” 8; π. ὅτι.. 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.102e, etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> with <i>genitive</i> spatii, π. τῆς ὁδοῦ <b>get a start</b> on the way, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.105; πολὺ τῆς ὁδοῦ π. 2nd c.AD: Polyaenus Historicus 7.29.2 (but just above, π. ὡς πλείστην ὁδὸν τοὺς διώξοντας); π. ῥᾳδίως τῆς φυγῆς 5th c.BC: Thucydides Historicus 4.33 ">Refs 5th c.BC+</a>]; π. τῆς διώξεως <b>get a start</b> of the pursuers, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 16.94: _metaphorically_, μύθου προλαβοῦσα">Refs 1st c.BC+</a>] <b>speaking first,</b> Philicus in [<a href="javascript:void(0)" title=" “Stud.Ital.” 9.44, compare 46. ">Refs</a>]<br /><Level4><b>__II.3.b</b></Level4> generally, π. τῶν κηρύκων <b>anticipate</b> them, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1408b24 ">Refs 4th c.BC+</a>]; τοῦ χρόνου π. <b>precede</b> in point of time, [<a href="javascript:void(0)" title=" [prev. author] “Metaph.” 1050b5. ">Refs</a>]<br /><Level3><b>__II.4</b></Level3> with <i>dative</i> modi, π. τῷ δρόμῳ <b>get a start</b> in running, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 7.7; τῇ διανοίᾳ 4th c.BC: Aristoteles Philosophus “Fragmenta” 660; τῇ φυγῇ 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 20, “Cic.” 47. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> with <i>infinitive</i>, προέλαβε μυρίσαι [<a href="javascript:void(0)" title=" NT.Mark.14.8. ">NT</a>]<br /><Level3><b>__II.6</b></Level3> <b>detect,</b> ἐν παραπτώματι [<a href="javascript:void(0)" title=" NT.Gal.6.1 (_passive_). ">NT</a>]<br /><Level3><b>__II.7</b></Level3> <b>anticipate,</b> τι τῶν μελλόντων [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.620; τὸ μέλλον τοῖς λογισμοῖς 2nd-3rd c.AD: Dio Cassius Historicus “fragment” 54.2. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.8</b></Level3> <i>absolutely</i>, προὔλαβε πολλῷ <b>was</b> far <b>ahead,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.80, compare 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 6.19, 4th c.BC: Demosthenes Orator 4.31, 2nd c.BC: Polybius Historicus 31.15.8 ">Refs 5th c.BC+</a>]; <b>gain an advantage,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 37.15. ">Refs 4th c.BC+</a>]<br /><Level4><b>__II.8.b</b></Level4> <b>anticipate the event, prejudge,</b> ἐπειδὰν ἅπαντ᾽ ἀκούσητε κρίνατε, μὴ πρότερον προλαμβάνετε [<a href="javascript:void(0)" title=" [prev. author] 4.14; οἱ νόμοι προλαβόντες ἐπιμέλονται ὅπως.. ">Refs</a>]<b>by anticipation,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.2.3 ">Refs 5th c.BC+</a>]; <b>come before the time,</b> opposed to ὑστερίζειν, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 7.353 ">Refs 2nd c.AD+</a>]; of corn-buyers, <b>buy earlier</b>, [<a href="javascript:void(0)" title=" “SIG” 976.49 (Samos, 2nd c.BC)">Refs 2nd c.BC+</a>]:— <i>middle</i>, προλαμβάνου [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 701:">Refs 4th c.BC+</a>] —<i>passive</i>, τὸ προειλημμένον that which is <b>prejudged,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Hermogenes Rhetor “περὶ τῶν στάσεων” 1. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__II.8.c</b></Level4> <b>precede, go before,</b> ὁ προλαβὼν βίος his <b>previous</b> life,[<a href="javascript:void(0)" title=" argument 2 4th c.BC: Demosthenes Orator 22.3; τὰ προλαβόντα ">Refs 4th c.BC+</a>]<b>what precedes,</b> [<a href="javascript:void(0)" title=" 6th c.AD: Procopius Caesariensis Historicus “de Bello Vandalico” 2.16 ">Refs 6th c.AD+</a>]; ἡ προλαβοῦσα τράπεζα the <b>preceding</b> meal, [<a href="javascript:void(0)" title=" 4th c.AD: Libanius Sophista “Orationes” 57.24 ">Refs 4th c.AD+</a>]; also τῶν προλαβόντων τἢν μνήμην the memory of <b>the past,</b> [<a href="javascript:void(0)" title=" 6th c.AD: Procopius Caesariensis Historicus Gaz. “Pan.” p.495 5th c.BC: Bacchylides Lyricus ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>repeat from the origin,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 6.16; μικρὸν π. [prev. author] 16.24. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> Philos., <b>form a preconception</b> (compare πρόληψις), <b>prejudge,</b> οἷα προειλήφαμεν [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “D.” 3.13, compare “Sign.” 22 ">Refs 1st c.BC+</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" [prev. author] “D.” 1.13">Refs</a>]:— <i>passive</i>, [<a href="javascript:void(0)" title=" [prev. author] “Oec.” p.57 1st c.AD: Josephus Historicus ">Refs 1st c.AD+</a>]	
G4302	προλέγω	prolegō	to foretell	G:V	<b> προλέγω</b>, <br /> <b>pick out, choose, prefer,</b> Ἀθηναίων προλελεγμένοι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.689; ἐξοχώτατοι προλέγονται 5th c.BC: Pindarus Lyricus “N.” 2.18; ἀριστῆες πασᾶν ἐκ πολίων προλελεγμένοι 3rd c.BC: Theocritus Poeta Bucolicus 13.18. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>foretell,</b> <i>Aeolic dialect</i> <i>aorist</i> <i>participle</i> προλέξαις [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 22.7 ">Refs 7th c.BC+</a>]; <b>predict,</b> of an oracle, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.53, 8.136; μέμνησθ᾽ ἁγὼ προλέγω 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1071 (_anapaest meter_), compare 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 973 ">Refs 5th c.BC+</a>]; π. πρόρρησιν, of a physician, variant in [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “προγνωστικόν” 15; τὰ μέλλοντα 5th-6th c.BC: Plato Philosophus “Euthyphro” 3c, compare 4th c.BC: Demosthenes Orator 19.298. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> <b>say beforehand,</b> ταῦτα, ὅτι.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 337a, compare “Euthd.” 275e, 4th c.BC: Hyperides Orator “pro Lycophrone” 7 ">Refs 5th c.BC+</a>]; ὡς προλέλεκται as <b>was said above,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 89 ">Refs 4th c.BC+</a>]; ὁ προλεχθείς the <b>aforesaid, PMasp.</b>[<a href="javascript:void(0)" title=" 32.63 (6th c.AD), +others ">Refs 6th c.AD+</a>]<br /><Level4><b>__II.c</b></Level4> προλεγόμεναι (i.e. θέσεις) <b>first principles,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Cicero, M. Tullius Orator et Philosophus “Epistulae ad Familiares” 9.18.3. ">Refs 1st c.BC+</a>]<br /><Level4><b>__II.d</b></Level4> μακρὰ προλεγομένγ a long syllable <b>placed, uttered first,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 39. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>state publicly, proclaim,</b> προὔλεγον τὸ ψήφισμα καθελοῦσι μὴ ἂν γίγνεσθαι πόλεμον [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.139; προλεγέτω ἁ ἀρχά “Foed.Delph.Pell.” 1 A 5, compare “OGI” 437.76 (Pergam., 1st c.BC)">Refs 5th c.BC+</a>]: with <i>accusative</i> et <i>infinitive</i>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 336 (Lyric poetry), etc.: with _accusative_, ὁ νόμος πέφυκε προλέγειν ἃ μὴ δεῖ πράττειν 4th c.BC: Lycurgus Orator 4; πολέμους ἀλλήλοις 2nd c.BC: Polybius Historicus 13.3.5. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> π. τινὶ ἀπιέναι <b>order</b> him to.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.7.3, compare 4th-3rd c.BC: Dinarchus Orator 1.71 ">Refs 5th c.BC+</a>]; <b>caution, warn,</b> π. τινὶ μὴ φεύγειν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 897.9 (_anapaest meter_); π. τινί, εἰ θεραπεύσοιτο, ὅτι διαφθαρήσοιτο 5th c.BC: Antipho Orator 4.2.4; ὡς οὐ.. 2nd c.BC: Polybius Historicus 5.57.2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>denounce</b> punishment, π. δεσμόν τινι [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 24.60. ">Refs 4th c.BC+</a>]	
G4303	προμαρτύρομαι	promarturomai	to predict	G:V	<b> προμαρτύρομαι</b> [ῡ], <br /> <b>bear witness to beforehand,</b> τὰ εἰς Χριστὸν παθήματα [<a href="javascript:void(0)" title=" NT.1Pet.1.11. ">NT</a>]	
G4304	προμελετάω	promeletaō	to premeditate	G:V	<b> προμελετάω</b>, <br /> <b>practise beforehand,</b> ἃ δεῖλέγειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 117; τὴν μέθοδον 5th-6th c.BC: Plato Philosophus “Sophista” 218d ">Refs 5th c.BC+</a>]: with <i>infinitive</i>, π. ἐλαύνειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Respublica Atheniensium” 1.20: _absolutely_, 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 1177, 2nd c.BC: Polybius Historicus 10.47.3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>acquire a habit of,</b> with <i>infinitive</i>, [<a href="javascript:void(0)" title=" Diocl.fragment 27:">Refs</a>] —<i>passive</i>, τὸ μὴ -ηθέν that <b>to which one is</b> not <b>accustomed,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.26. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> in Medicine texts, <b>to be threatening,</b> of disease [<a href="javascript:void(0)" title="compare (μελετάω 11.6)">Refs</a>], in <i>middle</i>, [<a href="javascript:void(0)" title=" 2nd c.AD: Rufus Medicus “fragment” 61(2). ">Refs 2nd c.AD+</a>]	
G4305	προμεριμνάω	promerimnaō	to worry beforehand	G:V	<b> προμεριμνάω</b>, <br /> <b>take thought before,</b> τί λαλήσητε [<a href="javascript:void(0)" title=" NT.Mark.13.11. ">NT</a>]	
G4306	προνοέω	pronoeō	to care for	G:V	<b> προνοέω</b>, <br /> <b>perceive before, foresee,</b> δόλον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.526, compare 5th c.BC: Pindarus Lyricus “P.” 10.63; προνοῆσαι βραδεῖς τὰ.. ἀποβησόμενα 5th c.BC: Thucydides Historicus 3.38; τὸ μέλλον ἔσεσθαι 4th c.BC: Aristoteles Philosophus “de Caelo” 291a24 ">Refs 8th c.BC+</a>]; προνοῶν ὅτι ἀνάγκη ἔσοιτο <b>foreseeing</b> that.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.1.13 ">Refs 5th c.BC+</a>]; of divine <b>foreknowledge,</b> θεῖος νοῦς νοεῖ μὲν ὡς νοῦς, προνοεῖ δὲ ὡς θεός [<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus “Inst.” 134, compare 3rd c.AD: Plotinus Philosophus 4.8.2. ">Refs 3rd c.AD+</a>]<br /><Level4><b>__b</b></Level4> <b>preconceive,</b> [<a href="javascript:void(0)" title=" 3rd c.AD: Porphyrius Tyrius Philosophus “Sententiae ad intelligibilia ducentes” 26. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>think of</b> or <b>plan beforehand, provide,</b> οὐ.. τι πάρα προνοῆσαι ἄμεινον [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.364 ">Refs 8th c.BC+</a>]; opposed to μετανοέω, [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 280 ">Refs 5th c.BC+</a>]; π. τὸ παραγγελλόμενον <b>attend to</b> it, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.1.6 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>to be on one's guard, take precautions,</b> ὥρα προνοεῖν πρὶν πελάσαι στρατόν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heraclidae” 289; περαιτέρω π. 5th c.BC: Thucydides Historicus 3.43; π. καὶ προβουλεύεσθαι 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.10.3: followed by _relative_ ">Refs 5th c.BC+</a>] <i>adverb</i>, π. ὅπως.. <b>provide, take care</b> that.., [<a href="javascript:void(0)" title=" [prev. author] “Eq.Mag.” 4.1 ">Refs</a>]; π. μὴ.., or ὡς μὴ.., <b>cavere ne..,</b> [<a href="javascript:void(0)" title=" [prev. author] “Oec.” 9.11, “Cyr.” 1.6.24 ">Refs</a>]; π. ὅτι.. <b>pay</b> due <b>regard</b> to the fact that.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.58. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> with <i>genitive</i>, <b>provide for, take thought for,</b> τῶν παίδων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.1.1, compare 8.7.15, etc.">Refs 5th c.BC+</a>]; θεὸς π. τῶν ὅλων [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.14.11, 5th c.AD: Proclus Philosophus “Inst.” 120; μάλιστα δὲ προνόησον Ἀρσινόης “PHal.” 1.179 (3rd c.BC)">Refs 3rd c.BC+</a>]; opposed to ὀλιγωρεῖν, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 5.3.8 ">Refs 1st c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus “Inst.” 122. ">Refs 5th c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <i>passive</i>, <b>to be provided,</b> τὰ-ούμενα, of a poet's <b>equipment,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ ποιημάτων” 5.3 ">Refs 1st c.BC+</a>]; of a patient, <b>to be treated,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 2.632">Refs 2nd c.AD+</a>]; <b>receive consideration,</b> [<a href="javascript:void(0)" title=" PGiss. 7.23 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> ={προνοητεύω}, [<a href="javascript:void(0)" title=" “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 3408 (Magn.Sip.). ">Refs</a>]<br /><Level1><b>__B</b></Level1> <i>Attic dialect</i> writers (also Inscrr. and Papyrus, see below) prefer <i>middle</i> <b>προνοοῦμαι</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.9, etc. (so also 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.7.33, “Mem.” 4.3.12)">Refs 5th c.BC+</a>]: <i>future</i> <b>-ήσομαι</b>[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator “Prooemia” 43, “IG” 22.1035.18, 1st c.BC: Dionysius Halicarnassensis 8.90, etc.">Refs 4th c.BC+</a>]: <i>aorist</i> προὐνοησάμην [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 399, 5th-6th c.BC: Aristophanes Comicus “Equites” 421, 5th c.BC: Antipho Orator 5.43 ">Refs 5th c.BC+</a>]; in Prose mostly προὐνοήθην, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 395c, 5th c.BC: Lysias Orator 3.29, 4th c.BC: Isaeus Orator 2.46, 4th c.BC: Demosthenes Orator 44.64, “PSI” 3.166.34 (2nd c.BC)">Refs 5th c.BC+</a>] (used in <i>passive</i> sense by [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 9.404, 2nd c.AD: Galenus Medicus 2.632)">Refs 2nd c.AD+</a>]: <i>perfect</i> προνενόημαι [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 6.48.2, 1st c.BC: Diodorus Siculus Historicus 12.69 ">Refs 2nd c.BC+</a>] (but <i>infinitive</i> πεπρονοῆσθαι [<a href="javascript:void(0)" title=" 17.23), etc.">Refs</a>]—The sense and <i>construction</i> are the same as in the <i>active</i>: <b>provide,</b> ταῦτα [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.61, compare 4th c.BC: Isaeus Orator [same place], 4th c.BC: Demosthenes Orator 44.64, etc.">Refs 5th c.BC+</a>]; οὐδέν Pl.[same place]; οἰκίδιόν τινι [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 6.23; τὰ συμφέροντα ὑπὲρ τῶν μελλόντων 5th-6th c.BC: Xenophon Historicus “Mem.” [same place]: _absolutely_, 5th c.BC: Lysias Orator 3.29, etc.; π. περὶ τούτων [prev. work]37; ὑπὲρ ὑμῶν καὶ τῆς πόλεως [prev. author] 26.15, compare 4th c.BC: Demosthenes Orator 14.4 ">Refs 5th c.BC+</a>]: with <i>infinitive</i>, <b>take care to</b> do, E.[same place], [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator [same place] ">Refs 5th c.BC+</a>]; π. μή with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 23.135 ">Refs 4th c.BC+</a>]; π. ὅπως.. [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 3.41; ὅτι.. 2nd c.BC: Polybius Historicus 38.16.1; ἵνα.. “Inscription Prien.” 27.12 (2nd c.BC). ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> with <i>genitive</i>, <b>provide for,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.9, etc.; τοῦ μέλλοντος 5th-6th c.BC: Andocides Orator 4.12; τῆς χώρας 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.7.33 ">Refs 5th c.BC+</a>]; <b>superintend,</b> τῆς οἰκοδομίας Haussoullier [<a href="javascript:void(0)" title=" “Milet” p.252; τῆς ἀναστάσεως τοῦ ἀνδριάντος “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 2930b10 (from Tralles). ">Refs</a>]	
G4307	πρόνοια	pronoia	foresight	G:N-F	<b> πρόνοια</b>, <br /> <i>Ionic dialect</i> <b>προν-οίη</b>, ἡ, (πρόνοος) <b>perceiving beforehand, foresight, foreknowledge,</b> τοὖπος τὸ θεοπρόπον τᾶς παλαιφάτου π. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 823 (Lyric poetry); προνοίαισι τοῦ πεπρωμένου 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 684 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> ={πρόγνωσις}[<a href="javascript:void(0)" title=" 11.b, 5th c.BC: Hippocrates Medicus cited in 2nd c.AD: Galenus Medicus 18 (2).8. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>foresight, forethought,</b> ἐπῄνεσ᾽.. πρόνοιαν ἣν ἔθου [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 536; π. δ᾽ ἐστὶν οὐδενὸς σαφής [prev. author] “OT” 978 ">Refs 5th c.BC+</a>]; προνοίας οὕνεκα so far as <b>foresight, caution</b> is required, [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 774, compare “El.” 1015; ἐκ προνοίης ">Refs</a>]<b>with forethought, purposely,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.120, 159, etc.">Refs 5th c.BC+</a>]; opposed to κατὰ τύχην, [<a href="javascript:void(0)" title=" [prev. author] 8.87, compare 5th c.BC: Antipho Orator 5.21, 5th c.BC: Lysias Orator 26.19, 5th-6th c.BC: Plato Philosophus “Phaedrus” 241e ">Refs 5th c.BC+</a>]; ἀπὸ προνοίας τινῶν by their <b>precautions,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.95; τὴν π. τὴν ές ἡμέας ἔχουσαν 5th c.BC: Herodotus Historicus 8.144 ">Refs 5th c.BC+</a>]; προνοίᾳ τῶν συγγενῶν, φίλων, τῆς πόλεως, <b>by care for..,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.56 ">Refs 5th c.BC+</a>]; especially of crimes committed <b>with design</b> or <b>malice prepense,</b> ἐκ προνοίας τραῦμα, ἐκ π. φόνοι, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.212, 4th-3rd c.BC: Dinarchus Orator 1.6, etc.; ἐκ π. ἀποθνῄσκειν 5th c.BC: Antipho Orator 1.22, compare 5th c.BC: Lysias Orator 3.28 ">Refs 5th c.BC+</a>]; τὰ ἐκ π., opposed to ἀκούσια, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1300b26 ">Refs 4th c.BC+</a>]; so οὐδεμία π. ἐστι τραύματος no <b>intention</b> of wounding, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 3.41 ">Refs 5th c.BC+</a>]; πρόνοιαν ἔχειν (or ἴσχειν) τινός to take <b>thought</b> for.., show <b>care</b> for.., [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 1061, 5th c.BC: Thucydides Historicus 2.89, etc.; περί τινος 5th c.BC: Sophocles Tragicus “Antigone” 283; ὑπέρ τινος 5th-6th c.BC: Isocrates Orator 16.9; ἡ τοῦ χόρτου π. “PFlor.” 131.7 (3rd c.AD), compare 148.2 (3rd c.AD): with ">Refs 5th c.BC+</a>]<i>infinitive</i>, πολλὴν π. εἶχεν εὐσχήμως (perhaps εὐσχήμων) πεσεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 569 ">Refs 5th c.BC+</a>]; πολλὴν π. ἔχειν μέλλοντας.. to be<b>ware</b> of doing a thing, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.91; π. ποιεῖσθαί τινος 4th c.BC: Demosthenes Orator 21.97, etc.: _plural_, 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 7.38. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>providence,</b> τοῦ θείου ἡ π. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.108; τοῦ θεοῦ 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1180; θεία π. 5th c.BC: Euripides Tragicus “Phoenissae” 637 (troch.); πρόνοιαι θεῶν 5th-6th c.BC: Plato Philosophus “Timaeus” 44c ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>divine providence,</b> προνοίας ἔργῳ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.4.6, etc., compare 4th-3rd c.BC: Zeno Citieus Stoicus 1.44, Cleanth.[prev. work]121, Chrysipp. [prev. work]2.168, +others (περὶ προνοίας as title of one of his works, [prev. work]3.203). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Pythagoras Philosophus ">Refs 4th c.BC+</a>] name for <b>five,</b> [<a href="javascript:void(0)" title=" Theol.Ar. 31. ">Refs</a>]<br /><Level3><b>__II.4</b></Level3> <b>office of</b> προνοητής, [<a href="javascript:void(0)" title=" “POxy.” 472.10 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> Πρόνοια Ἀθηνᾶ Athena as <b>goddess of Forethought,</b> under which name she was worshipped at Delphi, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 25.34, 1st c.BC: Diodorus Siculus Historicus 11.14, 1st c.BC: Parthenius Mythographus 25, 2nd c.AD: Pausanias Periegeta 10.8.6, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.825b, 4th c.AD: Julianus Imperator “Orationes” 4.149b, etc.; at Delos _accusative_ to 4th-5th c.AD: Macrobius Grammaticus “Sat.” 1.17.55, compare 2nd c.AD: Aristides Rhetor 1.97 1st c.AD: Josephus Historicus, “Or.” 37(2).26; also Ἰουλία θεὰ Σεβαστὴ Π. “IG” 3.461 ">Refs 4th c.BC+</a>]: this name of Athena, which is guaranteed by the context in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator, 2nd c.AD: Aristides Rhetor, 4th c.AD: Julianus Imperator, 4th-5th c.AD: Macrobius Grammaticus 8th c.BC: Ilias Homerus Epicus “Illiad” cc., seems to have been a distortion of the name Προναία or Προνᾴα (see. πρόναος 1), but πρόνοια is _falsa lectio_ for{Προναία} (or Προνᾴα) in 4th c.BC: Aeschines Orator (see. πρόναος 1), and 1st c.BC: Diodorus Siculus Historicus, 1st c.BC: Parthenius Mythographus, 2nd c.AD: Pausanias Periegeta, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 8th c.BC: Ilias Homerus Epicus “Illiad” cc. should perhaps be corrected. ">Refs 8th c.BC+</a>]	
G4308	προοράω	prooraō	to foresee	G:V	<b> προορ-άω</b>, <br /> <i>future</i> πρόψομαι: <i>perfect</i> προεόρᾱκα: (compare προεῖδον):— <b>see before one, look forward to,</b> τὰ ἔμπροσθεν [<a href="javascript:void(0)" title=" [prev. author = 5th-6th c.BC: Xenophon Historicus] “HG” 4.3.23 ">Refs 5th c.BC+</a>]; <b>see what is just before the eyes,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.44 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>look before one</b> or <b>forward,</b> εἰς τὸ πρόσθεν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 524a14; ὀφθαλμοῖς π. 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.3.21. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>foresee,</b> τὸ μέλλον γίνεσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.24, etc.; π. ὀλίγα περὶ τοῦ μέλλοντος 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.2.15; ἑαυτοῖς τὸ ἐπιόν [prev. author] “Smp.” 4.5; πρὸ τῶν πραγμάτων π. οὐδέν 4th c.BC: Demosthenes Orator 4.41, compare 54.19 (_passive_): _absolutely_, π. διανοίᾳ 4th c.BC: Aristoteles Philosophus “Politica” 1252a32. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> with <i>genitive</i>, <b>take thought</b> or <b>care, make provision for..,</b> σεωυτοῦ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.39; τοῦ σίτου [prev. author] 3.159; ἐκείνων προορῶν, ὅκως.. ἔχωσι [prev. author] 2.121 ">Refs 5th c.BC+</a>]. α᾽: <i>absolutely</i>, τὸ προορᾶν.. σευ your <b>thoughtfulness,</b> [<a href="javascript:void(0)" title=" [prev. author] 9.79. ">Refs</a>]<br /><Level3><b>__4</b></Level3> <b>see previously,</b> [<a href="javascript:void(0)" title=" NT.Acts.21.29. ">NT</a>]<br /><Level2><b>__II</b></Level2> <i>middle</i>, with <i>perfect</i> and <i>pluperfect</i> <i>passive</i>, <b>look before one,</b> δυοῖν ὀφθαλμοῖν προεωρᾶτο [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.3.21 (assuming variant). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>foresee,</b> ἐς οἷα φέρονται [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.111; τὸν πόλεμον 4th c.BC: Demosthenes Orator 5.24. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>provide for,</b> τὸ ἐφ᾽ ἑαυτῶν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.17; ταῦτα 5th-6th c.BC: Plato Philosophus “Respublica” 499a; πάνθ᾽ ἃ προσήκει 4th c.BC: Demosthenes Orator 6.8, etc.">Refs 5th c.BC+</a>]; <b>make provision,</b> περὶ τῶν μελλόντων [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 33.7; πρός τι 1st c.BC: Diodorus Siculus Historicus 20.102 ">Refs 5th c.BC+</a>]; π. μή c.<i>infinitive</i>, <b>cavere ne..,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 25.11. ">Refs 4th c.BC+</a>]	
G4309	προορίζω	proorizō	to predestine	G:V	<b> προορ-ίζω</b>, <br /> <b>determine beforehand,</b> ἡμέραν [<a href="javascript:void(0)" title=" 3rd c.AD: Heliodorus Scriptor Eroticus 7.24 ">Refs 3rd c.AD+</a>]; <b>predetermine, predestine,</b> ἡμᾶς εἰς υἱοθεσίαν [<a href="javascript:void(0)" title=" NT.Eph.1.5; τι γενέσθαι NT.Act.4.28 ">NT</a>]; τινὰς συμμόρφους (i.e. γενέσθαι) [<a href="javascript:void(0)" title=" NT.Rom.8.29. ">NT</a>]	
G4310	προπάσχω	propaschō	to suffer before	G:V	<b> προπάσχω</b>, <br /> <b>suffer first</b> or <b>beforehand,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.11, 5th c.BC: Thucydides Historicus 3.82, etc.">Refs 5th c.BC+</a>]; τι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 230 (Lyric poetry), 5th c.BC: Antipho Orator 2.1.5, 5th-6th c.BC: Plato Philosophus “Respublica” 376a ">Refs 5th c.BC+</a>]; <b>to be ill-treated before,</b> ὑφ᾽ ἡμῶν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.67; π. οὐδὲν ἀγαθόν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.2.5 ">Refs 5th c.BC+</a>]: generally, <b>to be previously affected</b> or <b>modified,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.725a, 3rd c.AD: Plotinus Philosophus 4.5.2. ">Refs 1st c.AD+</a>]	
G4311	προπέμπω	propempō	to help on the way	G:V	<b> προπέμπω</b>, <br /> <i>aorist</i> προέπεμψα, <i>contraction</i> προὔπεμψα, <b>send before, send forward</b> or <b>forth,</b> πρό μ᾽ ἔπεμψεν ἄναξ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.442; εὖτέ μιν εἰς Ἀΐδαο.. προὔπεμψεν 8.367, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.54, 117, 24.360; π. κήρυκας 5th c.BC: Herodotus Historicus 1.60, compare 4.33 (_passive_), 121, 5th c.BC: Thucydides Historicus 1.29, 5th c.BC: Sophocles Tragicus “Electra” 1158, etc.; π. πρὸ τοῦ στρατεύματος ἄνδρας 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.4.23 ">Refs 8th c.BC+</a>]:—<i>middle</i>,[<a href="javascript:void(0)" title=" [prev. work] 5.3.53, “An.” 7.2.14 ">Refs</a>]:—<i>passive</i>, <i>impersonal</i>, προπέπεμπται [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.77. ">Refs 5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> with a thing for the object, τινὶ φήμας π. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1155 ">Refs 5th c.BC+</a>]; ξίφος <b>afford, furnish,</b> [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 1205 ">Refs</a>] (Lyric poetry); π. ἄχη <b>cause,</b> [<a href="javascript:void(0)" title=" [prev. author] “Ant.” 1287 (Lyric poetry). ">Refs</a>]<br /><Level3><b>__2</b></Level3> of things, <b>send forth,</b> σποδὸς π. πίονας πλούτου πνοάς [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 820; ἰοὺς ἀφύκτους καὶ προπέμποντας φόνον 5th c.BC: Sophocles Tragicus “Philoctetes” 105. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>conduct, escort,</b> especially a departing traveller, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.111, 3.50, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1667, 5th c.BC: Antipho Orator 1.16, 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 5.2, etc.; τινὰ ἐς δόμους 4th-5th c.BC: Aeschylus Tragicus “Persae” 530; νύμφην π. 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.1.9, etc.">Refs 5th c.BC+</a>]; π. τινὰ χθονός <b>from</b> the land, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 1099; π. τινὰ μέλεσιν καὶ μολπαῖσιν 5th-6th c.BC: Aristophanes Comicus “Ranae” 1525 (_anapaest meter_); π. τινὰ τοῖς ἵπποις 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.2.8; τοῖς προπέμπουσι καμήλοις Πολύκαρπον “PFlor.” 206.2 (3rd c.AD)">Refs 5th c.BC+</a>]; especially <b>follow</b> a corpse <b>to the grave,</b> τινὰ ἐπὶ τύμβῳ [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 1064 (_anapaest meter_); Καρικῇ μούσῃ τοὺς τελευτήσαντας 5th-6th c.BC: Plato Philosophus “Leges” 800e ">Refs 5th c.BC+</a>]; τιμὰς π. θεοῖς <b>carry</b> offerings <b>in procession,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 622: jocosely, τὸν ἕνα ψωμὸν ἑνὶ ὄψῳ π.">Refs 4th c.BC+</a>] <b>let</b> one piece of bread <b>be attended</b> by one condiment, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.14.6 ">Refs 5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.148 ">Refs 5th c.BC+</a>]; of a funeral procession, -πεμφθέντες κοινῇ ὑπὸ τῆς πόλεως [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Menexenus” 236d ">Refs 5th c.BC+</a>]; πανδημεὶ προπεμπομένους ἐπὶ θάνατον, of the Minotaur's victims, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 10.27; ὑπὸ ποιητικῆς ἐπὶ φιλοσοφίαν 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.37b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>pursue,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.2.13. ">Refs 5th c.BC+</a>]	
G4312	προπετής	propetēs	reckless	G:A	<b> προπετ-ής</b>, ές, <br /> (προπίπτω) <b>falling</b> or <b>slipping down</b> in bed, εἰ π. γένοιτο [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “προγνωστικόν” 3; π. ἐπὶ πόδας [prev. author] “Coac.” 487; π. ἂν ἐγίνετο ἡ βάδισις ">Refs 5th c.BC+</a>]<b>out of control,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Incessu Animalium” 712a29, cf. Diocl.fragment 142. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>inclined forward,</b> κεφαλὴ τοῦ βραχίονος π. ἐς τοὔμπροσθεν [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 1 ">Refs 5th c.BC+</a>]; -έστεραι γένυες <b>more prominent,</b>[<a href="javascript:void(0)" title=" [prev. work] 31; ὁ μὲν αὐχὴν.. μὴ π. πεφύκοι 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 1.8 ">Refs 5th c.BC+</a>]; <b>sloping,</b> of shoulders, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 1.623">Refs 2nd c.AD+</a>]; <b>stooping,</b> μὴ ὀρθὸς ἀλλὰ μικρῷ -έστερος [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physiognomonica” 807b31. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>thrown away,</b> κεῖται προπετές [τὸ κάταγμα] [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 701. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>drooping, at the point of death,</b> ζῇ γὰρ π. [<a href="javascript:void(0)" title="[prev. work] 976 (_anapaest meter_)">Refs</a>]; ἡ π. Μοῖρα <b>untimely,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 5(1).1355 (Messenia, 2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__5</b></Level3> <b>prominent,</b> of the eyes, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 1.189, 3rd c.AD: Philumenus Medicus cited in 4th c.AD: Oribasius Medicus “Synopsis” 8.10, 3rd c.AD: Alexander Aphrodisiensis Philosophus “Problemata - Physici et Medici Graeci Minores” 2.22 ">Refs 2nd c.AD+</a>]; γνάθοι, ὀφρῦς, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 4.68, 134. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <br /><Level3><b>__II.1</b></Level3> <b>being upon the point of,</b> πολιὰς ἐπὶ χαίτας π. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 909 (Lyric poetry); τύμβου π. παρθένος [prev. author] “Hec.” 150 (_anapaest meter_). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>ready for, prone to</b> a thing, ἐπί or εἴς τι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.3.15, 6.5.24; πρὸς τὰς ἡδονάς 5th-6th c.BC: Plato Philosophus “Leges” 792d ">Refs 5th c.BC+</a>]: with <i>infinitive</i>, -έστατος μεταστῆσαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.3.30. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>headlong,</b> π. ἄγειν τὸν ἀκροατήν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1409b31. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>precipitate, rash, reckless,</b> π. σώματος ἡδοναί [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.191 ">Refs 4th c.BC+</a>]; π. γέλως <b>uncontrolled</b> laughter, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 1.15; εἴ τι -έστερον ἔπραττον 4th c.BC: Hyperides Orator “Dem.fragment” 6, compare 4th-3rd c.BC: Menander Comicus “Περικειρομένη” 441; ἡ π. ἀκρασία 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1150b26; π. βίος 4th-3rd c.BC: Menander Comicus 382; π. γλῶσσα 4th c.AD: Alciphro Epistolographus 3.57 ">Refs 5th c.BC+</a>]; of a lot, <b>drawn at random,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 6.63. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.4.b</b></Level4> of persons, οἱ θρασεῖς προπετεῖς [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1116a7; τὰ θήλεα.. [τῶν ἀρρένων] -έστερα [prev. author] “HA” 608b1 ">Refs 4th c.BC+</a>]; μανικὸς καὶ π. ἐπὶ τῶν κινδύνων Theopomp.[<a href="javascript:void(0)" title=" Hist. 268; οἱ π. 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 4.13.5; οἱ γλώσσῃ προπετεῖς “APl.” 4.89 (Gall.)">Refs 2nd c.AD+</a>]; τὸ π., ={προπέτεια}, opposed to τὸ σεμνόν, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἰητροῦ” 1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> ἁρμονίαι π. <b>flowing</b> rhythms, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Demosthene” 40. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.6</b></Level3> in Medicine texts, <b>subject to diarrhoea,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 13.584d (_comparative_). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <i>adverb</i> -τῶς <b>headlong, out of control,</b> π. εἰς τὸ κάταντες φέρεσθαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 8.8. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <i>metaphorically</i>, <b>headlong, hastily,</b> π. φέρεσθαι εἰς τὴν τυραννίδα Id [<a href="javascript:void(0)" title=" “Hier.” 7.2; προπετέως ταχυγλωσσότεροι 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 4.45; ἐπερέσθαι π. 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.8, cf. Mem. “Epit.” 306">Refs 5th c.BC+</a>]; ἀποκρίνεσθαι, ἀποφαίνεσθαι, etc., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 45a, 5th-6th c.BC: Isocrates Orator 12.272, etc.">Refs 5th c.BC+</a>]; π. ἔχειν to be <b>rash,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.4 (variant); μηδὲν.. πράξῃς π. 4th-3rd c.BC: Menander Comicus 574 ">Refs 5th c.BC+</a>]; <b>prematurely,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 5.144 (3rd c.BC: Asclepiades Epigrammaticus); -έστερον χρῆσθαι ταῖς προνομαῖς 2nd c.BC: Polybius Historicus 3.102.11. ">Refs 3rd c.BC+</a>]	
G4313	προπορεύω	proporeuō	to go before	G:V	<b> προπορ-εύω</b>, <br /> <b>cause to go before,</b> [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 10.22 ">Refs 2nd c.AD+</a>]:—<i>passive</i>, with <i>aorist</i> <i>middle</i>, <b>go before,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aeneas Tacticus 23.10, etc.; π. τινός 4th c.BC: Aristoteles Philosophus “Mirabilia” 844b5, NT.Act.7.40; πρὸ προσώπου τινός LXX.Exo.32.34, NT.Luke.1.76; πρὸ τοῦ στρατοῦ 2nd c.AD: Arrianus Historicus “Anabasis” 5.15.1; π. ἐπὶ δὔ ἡμέραις 2nd c.BC: Polybius Historicus 3.52.8 ">NT+4th c.BC+</a>]; οἱ προπορευόμενοι the <b>van,</b> [<a href="javascript:void(0)" title=" [prev. author] 2.27.2, etc.">Refs</a>]; ἡ προπορευομένη, ={πρόπολος}, [<a href="javascript:void(0)" title=" Seleucus Grammaticus et Historicus cited in 2nd c.AD: Athenaeus Epigrammaticus 6.267c ">Refs 2nd c.AD+</a>]; of a river, <b>flow onward,</b> [<a href="javascript:void(0)" title=" LXX.Gen.2.14 (variant). ">LXX</a>]<br /><Level3><b>__2</b></Level3> <b>come forward,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.80.8, etc. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>to be promoted, advance,</b> πρὸς τὴν στρατηγίαν [<a href="javascript:void(0)" title=" [prev. author] 28.6.9, compare 2.4.2. ">Refs</a>]	
G4314	πρός	pros	to/with	G:Prep	<b> πρός</b>, <br /> <i>preposition</i>, expressing direction, <br /><Level1><b>__A</b></Level1> <b>on the side of, in the direction of,</b> hence with <i>genitive</i>, <i>dative</i>, and <i>accusative</i>, <b>from, at, to</b>: <i>Epic dialect</i> also <b>προτί</b> and <b>ποτί</b>, in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] usually with <i>accusative</i>, more rarely with <i>dative</i>, and each only once with <i>genitive</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.831, 22.198 ">Refs 8th c.BC+</a>]:—dialectal forms: <i>Doric dialect</i><b>ποτί</b> (which see) and <b>ποί</b>, but Cretan dialect <b>πορτί</b> [<a href="javascript:void(0)" title=" “Leg.Gort.” 5.44, etc.">Refs</a>], Argive <b>προτ</b>(ί) [<a href="javascript:void(0)" title=" “Schwyzer” 84.3 (found at Tylisus, 5th c.BC), restored in “Mnemos.” 57.208(Argos, 6th c.BC), and in 7th c.BC: Alcman Lyricus 30; 4th c.AD(?): Arcadius Grammaticus, 5th c.AD: Cypria ">Refs 7th c.BC+</a>] <b>πός</b> [<a href="javascript:void(0)" title=" “SIG” 306.11 (Tegea, 4th c.BC), “Inscription Cyprian dialect” 135.19 H">Refs 4th c.BC+</a>]., also sometimes in Asia Minor in compounds, see at {ποσάγω},{ποσφέρω}; <i>Aeolic dialect</i> <b>πρός</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 69 (προσ-), 109, 7th-6th c.BC: Alcaeus Lyricus 20 (assuming variant)">Refs 7th c.BC+</a>]; <b>πρές</b> [<a href="javascript:void(0)" title="6th c.AD: Joannes Alexandrinus Grammaticus  “Comp.” 3.10">Refs 6th c.AD+</a>]; Pamphylian περτ (ί) [<a href="javascript:void(0)" title=" “Schwyzer” 686.7, 686a 4.">Refs</a>] (With <b>προτί</b>, <b>πρός</b> cf. Sanskrit <i>práti</i> 'towards, near to, against, back, etc.', Slavonic <i>protiv[ucaron],</i> Lett. <b>pret</b> 'against', Latin <i>pretium</i>: <b>ποτί</b> (which see) and <b>πός</b> are not <i>cognate</i>) [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus WITH GEN., πρός">Refs 4th c.BC+</a>] refers to that <b>from</b> which something comes: <br /><Level2><b>__A.I</b></Level2> of Place, <b>from,</b> ἵκετο ἠὲ π. ἠοίων ἦ ἑσπερίων ἀνθρώπων [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.29; τὸν π. Σάρδεων ἤλεκτρον 5th c.BC: Sophocles Tragicus “Antigone” 1037 (variant). ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.I.2</b></Level3> <b>on the side of, towards,</b> νήσοισι πρὸς Ἤλιδος <b>towards</b> Elis, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.347 ">Refs 8th c.BC+</a>]; π. ἁλός, π. Θύμβρης, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.428, 430; εἶναι π. θαλάσσης 5th c.BC: Herodotus Historicus 2.154; ἱδρῦσθαι π. τοῦ Ἑλλησπόντου [prev. author] 8.120; ἐστρατοπεδεύοντο π. Ὀλύνθου 5th c.BC: Thucydides Historicus 1.62, etc.">Refs 8th c.BC+</a>]; φυλακαὶ π. Αἰθιόπων, π. Ἀραβίων, π. Διβύης, <b>on the frontier towards</b> the Ethiopians, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.30: frequently with words denoting the points of the compass, δύω θύραι εἰσίν, αἱ μὲν π. βορέαο, αἱ δ᾽ αὖ π. νότου">Refs 5th c.BC+</a>] one <b>on the</b> north <b>side,</b> the other <b>on the</b> south <b>side,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.110; οἰκέουσι π. νότου ἀνέμου 5th c.BC: Herodotus Historicus 3.101; π. ἄρκτου τε καὶ βορέω ἀνέμου κατοικημένοι [prev. work] 102; π. μεσαμβρίης [prev. work] 107 ">Refs 8th c.BC+</a>]; π. τοῦ Τμώλου τετραμμένον τῆς πόλιος (in such phrases the <i>accusative</i> is more common) [<a href="javascript:void(0)" title=" [prev. author] 1.84; π. Πλαταιῶν 5th c.BC: Thucydides Historicus 3.21; π. Νεμέας [prev. author] 5.59 ">Refs 5th c.BC+</a>]; ἀπὸ τῆσδε τῆς ὁδοῦ τὸ π. τοῦ λιμένος ἅπαν everything <b>on the</b> harbour-<b>ward side</b> of this road, [<a href="javascript:void(0)" title=" “IG” 12.892: combined with π. with _accusative_, π. ἠῶ τε καὶ τοῦ Τανάϊδος 5th c.BC: Herodotus Historicus 4.122; τὸν μέν π. βορέω ἑστεῶτα, τὸν δὲ π. νότον [prev. author] 2.121, compare 4.17. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.I.3</b></Level3> <b>before, in presence of,</b> μάρτυροι ἔστων π. τε θεῶν μακάρων π. τε θνητῶν ἀνθρώπων [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.339; οὐδ᾽ ἐπιορκήσω π. δαίμονος 19.188 ">Refs 8th c.BC+</a>]; ποίτοῦ Ἀπόλλωνος.. ὑπίσχομαι probably in [<a href="javascript:void(0)" title=" “IG” 22.1126.7 (Amphict. Delph., 4th c.BC); ὑποσχομένους πρὸς τοῦ Διός [prev. work]1237.16: hence, ">Refs 4th c.BC+</a>]<br /><Level4><b>__A.I.3.b</b></Level4> <b>in the eyes of,</b> ἄδικον οὐδὲν οὔτε π. θεῶν οὔτε π. ἀνθρώπων [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.71, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.6.6, etc.">Refs 5th c.BC+</a>]; ὅσιος π. θεῶν Legal cited in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.97 ">Refs 5th c.BC+</a>]; κατειπάτω.. ἁγνῶς π. τοῦ θεοῦ if he wishes to be pure <b>in the sight of</b> the god, [<a href="javascript:void(0)" title=" “SIG” 986.9, compare 17 (Chios, 5th-4th c.BC)">Refs 5th c.BC+</a>]; ὁ γὰρ καιρὸς π. ἀνθρώπων βραχὺ μέτρον ἔχει [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.286. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.I.4</b></Level3> in supplication or adjuration, <b>before,</b> and so, <b>in the name of,</b> σε.. γουνάζομαι.. π. τ᾽ ἀλόχου καὶ πατρός [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.67; π. θεῶν πατρῴων 5th c.BC: Sophocles Tragicus “Antigone” 839 (Lyric poetry), etc.">Refs 8th c.BC+</a>]; ἱκετεύω, ἀντιβολῶ π. παίδων, π. γυναικῶν, etc., [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 28.20, etc.: the verb is frequently omitted with π. θεῶν or τῶν θεῶν, 5th c.BC: Euripides Tragicus “Hecuba” 551, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1037, 5th-6th c.BC: Aristophanes Comicus “Vespae” 760; π. τοῦ Διός [prev. author] “Av.” 130 ">Refs 5th c.BC+</a>]: less frequently with other words, π. τῆς ἑστίας [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 953.39; π. Χαρίτων 2nd c.AD: Lucianus Sophista “Hist.Conscr.” 14; μὴ π. γενείου 5th c.BC: Sophocles Tragicus “Electra” 1208; μὴ π. ξενίας τᾶς σᾶς [prev. author] “OC” 515 (Lyric poetry)">Refs 5th c.BC+</a>]: sometimes in questions, π. θεῶν, τίς οὕτως εὐήθης ἐστί; <b>in</b> heaven's <b>name,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 1.15; π. τῆς Ἀθηνᾶς..; 4th-3rd c.BC: Dinarchus Orator 1.45; ἆρ᾽ οὖν, ὦ π. Διός,..; 5th-6th c.BC: Plato Philosophus “Respublica” 459a, compare “Ap.” 26e ">Refs 5th c.BC+</a>]: sometimes in Trag. with the <i>pronoun</i> σε between <i>preposition</i> and case, π. νύν σε πατρὸς π. τε μητρός.. ἱκνοῦμαι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 468; μὴ π. σε γονάτων 5th c.BC: Euripides Tragicus “Medea” 324. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.I.5</b></Level3> of origin or descent, <b>from, on the side of,</b> γένος ἐξ Ἁλικαρνησσοῦ τὰ π. πατρός <b>by</b> the father's <b>side,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.99; Ἀθηναῖον.. καὶ τὰ π. πατρὸς καὶ τὰ π. μητρός 4th c.BC: Demosthenes Orator 57.17, compare 5th-6th c.BC: Isocrates Orator 3.42, “SIG” 1015.7 (Halic.)">Refs 5th c.BC+</a>]; πρόγονοι ἢ π. ἀνδρῶν ἢ γυναικῶν <b>in</b> the male or female <b>line,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 173d; ὁ πατὴρ π. μὲν ἀνδρῶν ἦν τῶν Εὐπατριδῶν 5th-6th c.BC: Isocrates Orator 16.25; οἱ συγγενεῖς τοῦ πατρὸς καὶ π. ἀνδρῶν καὶ π. γυναικῶν 4th c.BC: Demosthenes Orator 57.23 ">Refs 5th c.BC+</a>]; οἱ π. αἵματος blood-relations, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1305; ἢ φίλων τις ἢ π. αἵματος φύσιν [prev. author] “El.” 1125. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.II</b></Level2> of effects <b>proceeding from</b> what cause soever: <br /><Level3><b>__A.II.1</b></Level3> <b>from, at the hand of,</b> with Verbs of having, receiving, etc., ὡς ἂν.. τιμὴν καὶ κῦδος ἄρηαι π. πάντων Δαναῶν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.85, compare 1.160, etc.; τιμὴν π. Ζηνὸς ἔχοντες 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.302; δίδοι οἱ.. χάριν ποτ᾽ ἀστῶν καὶ ποτὶ ξείνων 5th c.BC: Pindarus Lyricus “O.” 7.90; ἄνθεα τιμῆς πρὸς θνητῶν ἀνελέσθαι 5th c.BC: Empedocles Poeta Philosophus 4.7; φυλακῆς π. δήμου κυρῆσαι 5th c.BC: Herodotus Historicus 1.59; τυχεῖν τινος π. θεῶν 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 550, compare 5th c.BC: Sophocles Tragicus “Ajax” 527; λαχὼν π. δαιμόνων ὄλβον 5th c.BC: Pindarus Lyricus “N.” 9.45; κακόν τι π. θεῶν ἢ π. ἀνθρώπων λαβεῖν 5th c.BC: Herodotus Historicus 2.139, etc.; μανθάνειν π. ἀστῶν 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 13: with passive Verbs, προτὶ Ἀχιλλῆος δεδιδάχθαι">Refs 8th c.BC+</a>] to have been taught <b>by..,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.831, compare 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 357; ἄριστα πεποίηται.. πρὸς Τρώων 8th c.BC: Ilias Homerus Epicus “Illiad” 6.57 ">Refs 8th c.BC+</a>]; αἴσχε᾽ ἀκούω π. Τρώων[<a href="javascript:void(0)" title=" [prev. work] 525, compare 1st c.AD(?): Heraclitus 79; ταῦτα.. π. τούτου κλύειν 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 429; οὐ λέγεται π. οὐδαμῶν 5th c.BC: Herodotus Historicus 1.47; ἀτιμάζεσθαι, τετιμῆσθαι π. τινῶν, [prev. work] 61, 2.75 ">Refs 5th c.BC+</a>]; also λόγου οὐδενὸς γίνεσθαι π. τινῶν [<a href="javascript:void(0)" title=" [prev. author] 1.120 ">Refs</a>]; παθεῖν τι π. τινός <b>at the hand of,</b>[<a href="javascript:void(0)" title=" [prev. work] 73; π. ἀλλήλοιν θανεῖν 5th c.BC: Euripides Tragicus “Phoenissae” 1269, compare 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1237 ">Refs 5th c.BC+</a>]; π. τῆς τύχης ὄλωλεν[<a href="javascript:void(0)" title=" [prev. work] 949; τὸ ποιεύμενον π. τῶν Λακεδαιμονίων 5th c.BC: Herodotus Historicus 7.209; αἰτηθέντες π. τινὸς χρήματα [prev. author] 8.111; ἱμέρου βέλει π. σοῦ τέθαλπται 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 650 ">Refs 5th c.BC+</a>]: with an <i>adjective</i> or <i>substantive</i>, τιμήεσσα π. πόσιος [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.162; ἐπίφθονος π. τῶν πλεόνων ἀνθρώπων 5th c.BC: Herodotus Historicus 7.139; ἔρημος π. φίλων 5th c.BC: Sophocles Tragicus “Antigone” 919; ἀπαθὴς π. ἀστῶν 5th c.BC: Pindarus Lyricus “P.” 4.297; πειθὼ π. τινός 5th c.BC: Sophocles Tragicus “Electra” 562; π. Τρώων.. κλέος εἶναι 8th c.BC: Ilias Homerus Epicus “Illiad” 22.514 ">Refs 8th c.BC+</a>]; ἄρκεσις π. ἀνδρός, δόξα π. ἀνθρώπων, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 73, 5th c.BC: Euripides Tragicus “Heraclidae” 624 (Lyric poetry); ἐλίπετο ἀθάνατον μνήμην π. Ἑλλησποντίων 5th c.BC: Herodotus Historicus 4.144: with an ">Refs 5th c.BC+</a>] <i>adverb</i>, οἶμαι γὰρ ἂν οὐκ ἀχαρίστως μοι ἔχειν οὔτε π. ὑμῶν οὔτε π. τῆς Ἑλλάδος I shall meet with no ingratitude <b>at</b> your <b>hands,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.3.18, compare 5th-6th c.BC: Plato Philosophus “Respublica” 463d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.2</b></Level3> of things, π. τίνος ποτ᾽ αἰτίας [τέθνηκεν]; <b>from</b> of <b>by</b> what cause? [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1236 ">Refs 5th c.BC+</a>]; π. ἀμπλακημάτων <b>by</b> or <b>by reason of..,</b> [<a href="javascript:void(0)" title=" [prev. author] “Ant.” 51. ">Refs</a>]<br /><Level2><b>__A.III</b></Level2> of dependence or close connexion: hence, <br /><Level3><b>__A.III.1</b></Level3> <b>dependent on</b> one, <b>under</b> one's <b>protection,</b> π. Διός εἰσι ξεῖνοί τε πτωχοί τε [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.207, 14.57 ">Refs 8th c.BC+</a>]; δικασπόλοι, οἵ τε θέμιστας π. Διὸς εἰρύαται <b>by commission from</b> him, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.239 ">Refs 8th c.BC+</a>]; π. ἄλλης ἱστὸν ὑφαίνοις <b>at the bidding of</b> another, [<a href="javascript:void(0)" title=" 6.456. ">Refs</a>]<br /><Level3><b>__A.III.2</b></Level3> <b>on</b> one's <b>side, in</b> one's <b>favour,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.75, 124, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1434, “Tr.” 479, etc.; π. τῶν ἐχόντων.. τὸν νόμον τίθης 5th c.BC: Euripides Tragicus “Alcestis” 57. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.IV</b></Level2> of that which is <b>derivable from</b>: hence, <b>agreeable to, becoming, like,</b> τὰ τοιαῦτα ἔργα οὐ π. τοῦ ἅπαντος ἀνδρὸς νενόμικα γίνεσθαι, ἀλλὰπ. ψυχῆς τε ἀγαθῆς καὶ ῥώμης ἀνδρηΐης [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.153, compare 5.12 ">Refs 5th c.BC+</a>]; ἦ κάρτα π. γυναικὸς αἴρεσθαι κέαρ 'tis very <b>like</b> a woman, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 592, compare 1636; οὐ π. ἰατροῦ σοφοῦ θρηνεῖν ἐπῳδάς 5th c.BC: Sophocles Tragicus “Ajax” 581, compare 5th-6th c.BC: Aristophanes Comicus “Vespae” 369, 5th c.BC: Euripides Tragicus “Helena” 950, etc.; π. σοῦ ἐστι [prev. author] “HF” 585, etc.; οὐκ ἦν π. τοῦ Κύρου τρόπου 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.2.11, etc.: of qualities, etc., π. δυσσεβείας 4th-5th c.BC: Aeschylus Tragicus “Choephori” 704 ">Refs 5th c.BC+</a>]; π. δίκης οὐδὲν τρέμων <b>agreeably to</b> justice, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1014, compare “El.” 1211; οὐ π. τῆς ὑμετέρας δόξης 5th c.BC: Thucydides Historicus 3.59 ">Refs 5th c.BC+</a>]; ἐάν τι ἡμῖν π. λόγου ᾖ if it be at all <b>to</b> our purpose, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 459c; εἰ τόδε π. τρόπου λέγω ">Refs 5th c.BC+</a>]<b>correctly,</b> [<a href="javascript:void(0)" title=" [prev. author] “R.” 470c ">Refs</a>]; but π. τρόπου τι ὠνεῖσθαι buy <b>at a reasonable price,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 30.12; τὰ γενήματα π. ἐλάσσονος τιμᾶς πωλῶν “IG” 5(2).515.14 (from Lycosura)">Refs 4th c.BC+</a>]; π. ἀγαθοῦ, π. κακοῦ τινί ἐστι or γίγνεται, it is <b>to</b> one's advantage or otherwise, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Mundo” 397a30, 2nd c.AD: Arrianus Historicus “Anabasis” 7.16.5, 3rd c.AD: Heliodorus Scriptor Eroticus 7.12 ">Refs 4th c.BC+</a>]; π. ἀτιμίας λαβεῖν τι to take a thing <b>as</b> an insult, regard it so, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cicero” 13; π. δέους λαβεῖν τι [prev. author] “Flam.” 7 ">Refs 1st c.AD+</a>]; λαβεῖν τι π. ὀργῆς (variant{ὀργήν}) [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 8.1.3; μοι π. εὐκλείας γένοιτο [prev. work] 18.7.7 ">Refs 1st c.AD+</a>]; τῷ δήμῳ π. αἰσχύνης ἂν ἦν, π. ὀνείδους ἂν ἦν τῇ πόλει, [<a href="javascript:void(0)" title=" 4th c.AD: Libanius Sophista “Declamationes” 43.27, 28. ">Refs 4th c.AD+</a>]<br /><Level1><b>__B</b></Level1> WITH DAT., it expresses proximity, <b>hard by, near, at,</b> ποτὶ γαίῃ [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.190, 11.423; ποτὶ γούνασι 8th c.BC: Ilias Homerus Epicus “Illiad” 5.408 ">Refs 8th c.BC+</a>]; ποτὶ δρυσίν <b>among</b> the oaks, [<a href="javascript:void(0)" title=" 14.398 (nisi to be read περί) ">Refs</a>]; πρὸς ἄκμονι χαλκεύειν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 1.86; ποτὶ γραμμᾷ στᾶσαί τινα [prev. work] 9.118 ">Refs 5th c.BC+</a>]; ἄγκυραν ποτὶ ναΐ κρημνάντων[<a href="javascript:void(0)" title=" [prev. work] 4.24; δῆσαί τινα πρὸς φάραγγι 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 15; νεὼς καμούσης ποντίῳ π. κύματι [prev. author] “Th.” 210; π. μέσῃ ἀγορᾷ 5th c.BC: Sophocles Tragicus “Trachiniae” 371; π. Ἀργείων στρατῷ [prev. author] “Aj.” 95; π. πέδῳ κεῖται [prev. author] “OT” 180 (Lyric poetry)">Refs 5th c.BC+</a>]; θακεῖν π. ναοῖς[<a href="javascript:void(0)" title=" [prev. work] 20, compare 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 855; π. ἡλίου ναίουσι πηγαῖς [prev. author] “Pr.” 808; π. τῇ γῇ ναυμαχεῖν 5th c.BC: Thucydides Historicus 7.34 ">Refs 5th c.BC+</a>]; ἐς μάχην καθίστασθαι π. (variant ὑπ᾽) αὐτῇ τῇ πόλει [<a href="javascript:void(0)" title=" [prev. author] 2.79; τεῖχος π. τῇ θαλάσσῃ [prev. author] 3.105; αἱ π. θαλάττῃ πόλεις 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.8.1 ">Refs 5th c.BC+</a>]; τὸ π. Αἰγίνῃ στράτευμα <b>off</b> Aegina, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.105 ">Refs 5th c.BC+</a>]; Αίβυες οἱ π. Αἰγύπτῳ <b>bordering on..,</b> [<a href="javascript:void(0)" title="[prev. work] 104 ">Refs</a>]; τὸ π. ποσί that which is <b>close to</b> the feet, <b>before</b> one, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 130, etc.">Refs 5th c.BC+</a>]; θρηνεῖν ἐπῳδὰς π... πήματι <b>over</b> it, [<a href="javascript:void(0)" title=" [prev. author] “Aj.” 582 ">Refs</a>]; αἱ π. τῇ βάσει γωνίαι the angles <b>at</b> the base, [<a href="javascript:void(0)" title=" 3rd c.BC: Euclides Geometra 1.5, +others; τὴν π. τῷ.. ιερῷ κρήνην “IG” 22.338.13, compare “SIG” 1040.15 (Piraeus, 4th c.BC), +others ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> <b>before, in the presence of,</b> π. τοῖς θεσμοθέταις, π. τῷ διαιτητῇ λέγειν, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 20.98, 39.22; ὅσα π. τοῖς κριταῖς γέγονεν [prev. author] 21.18; π. διαιτητῇ φεύγειν [prev. author] 22.28. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> with Verbs denoting <b>motion towards</b> a place, <b>upon, against,</b> ποτὶ δὲ σκῆπτρον βάλε γαίῃ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.245, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.80; με βάλῃ.. ποτὶ πέτρῃ 5.415, compare 7.279, 9.284; νῆας ποτὶ σπιλάδεσσιν ἔαξαν 3.298, compare 5.401 ">Refs 8th c.BC+</a>]; λιαζόμενον ποτὶ γαίῃ sinking <b>on</b> the ground, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.420; ἴσχοντες πρὸς ταῖς πόλεσι 5th c.BC: Thucydides Historicus 7.35. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.4</b></Level3> sometimes with a notion of <b>clinging</b> closely, προτὶ οἷ λάβε clasped <b>to</b> him, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.418; προτὶ οἷ εἷλε 21.507; πρὸς ἀλλήλῃσιν ἔχονται 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.329; προσπεπλασμένας.. π. ὄρεσι 5th c.BC: Herodotus Historicus 3.111 ">Refs 8th c.BC+</a>]; π. δμῳαῖσι κλίνομαι fall <b>into the arms of..,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1189; π. τινί ">Refs 5th c.BC+</a>]<b>close to,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 204. ">Refs 4th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> to express close engagement, <b>at the point of,</b> π. αὐτῷ γ᾽ εἰμὶ τῷ δεινῷ λέγειν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1169 ">Refs 5th c.BC+</a>]; <b>engaged in</b> or <b>about,</b> π. τῷ εἰρημένῳ λόγῳ ἦν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 84c, compare “Phdr.” 249c, 249d; ἂν π. τῷ σκοπεῖν.. γένησθε 4th c.BC: Demosthenes Orator 18.176; ἀεὶ π. ᾧ εἴη ἔργῳ, τοῦτο ἔπραττεν 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.8.22 ">Refs 5th c.BC+</a>]; διατρίβειν or σχολάζειν π. τινί, [<a href="javascript:void(0)" title=" 4th c.BC: Epicrates Comicus 11.3 (_anapaest meter_), 4th c.BC: Aristoteles Philosophus “Politica” 1308b36 (but π. ταῦτα ἐσχόλασα 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.6.6); ὅλος εἶναι π. τῷ λήμματι 4th c.BC: Demosthenes Orator 19.127; π. τῇ ἀνάγκῃ ταύτῃ γίγνεσθαι 4th c.BC: Aeschines Orator 1.74 ">Refs 5th c.BC+</a>]; τὴν διάνοιαν, τὴν γνώμην ἔχειν π. τινί, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 500b, 4th c.BC: Aeschines Orator 3.192 ">Refs 5th c.BC+</a>]; κατατάξαι αὐτὸν π. γράμμασιν, i.e. give him a post as clerk, [<a href="javascript:void(0)" title=" “PCair.Zen.” 342.3 (3rd c.BC)">Refs 3rd c.BC+</a>]; ὁ π. τοῖς γράμμασι τεταγμένος [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 15.27.7, compare 5.54.7, 1st c.BC: Diodorus Siculus Historicus 2.29, 3.22; ἐπιμελητὴς π. τῇ εἰκασίᾳ τοῦ σησάμου “PTeb.” 713.2, compare 709.1 (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level2><b>__B.III</b></Level2> to express union or addition, once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, ἄασάν μ᾽ ἕταροί τε κακοὶ π. τοῖσί τε ὕπνος">Refs 8th c.BC+</a>] and <b>besides</b> them sleep, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.68; π. τοῖς παροῦσιν ἄλλα ">Refs 8th c.BC+</a>]<b>in addition to,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 323, compare “Pers.” 531, 6th c.BC: Xenophanes Poeta Philosophus 8.3. 5th c.BC: Empedocles Poeta Philosophus 59.3; ἄλλους π. ἑαυτῷ 5th c.BC: Thucydides Historicus 1.90 ">Refs 6th c.BC+</a>]; π. ταῖς ἡμετέραις [τριήρεσι] [<a href="javascript:void(0)" title=" [prev. author] 6.90; δέκα μῆνας π. ἄλλοις πέντε 5th c.BC: Sophocles Tragicus “Trachiniae” 45; τρίτος.. π. δέκ᾽ ἄλλαισιν γοναῖς 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 774 ">Refs 5th c.BC+</a>]; κυβερνήτης π. τῇ σκυτοτομίᾳ <b>in addition to</b> his trade of leather-cutter, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 397e: frequently with _neuter_ _adjectives_, π. τῷ νέῳ ἁπαλός">Refs 5th c.BC+</a>] <b>besides</b> his youth, [<a href="javascript:void(0)" title=" [prev. author] “Smp.” 195c, compare “Tht.” 185e; π. τῷ βλαβερῷ καὶ ἀηδέστατον [prev. author] “Phdr.” 240b ">Refs</a>]; π. τούτοισι <b>besides</b> this, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.51, compare 4th-5th c.BC: Aeschylus Tragicus “Persae” 237 (troch.), etc.">Refs 5th c.BC+</a>]; rarely in <i><i>singular</i></i>, π. τούτῳ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.31, 41 ">Refs 5th c.BC+</a>]; π. τοῖς ἄλλοις <b>besides</b> all the rest, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.61, etc.:—compare the Advb. usage, below 4th c.BC: Demosthenes Orator ">Refs 5th c.BC+</a>]<br /><Level1><b>__C</b></Level1> WITH ACCU[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus, it expresses motion or direction towards an object: ">Refs 5th c.BC+</a>]<br /><Level2><b>__C.I</b></Level2> of Place, <b>towards, to,</b> with Verbs of Motion, ἰέναι π. Ὄλυμπον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.420 ">Refs 8th c.BC+</a>]; ἰέναι π. δώματα, etc., [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.288, etc.; ἰέναι π. ἠῶ τ᾽ ἠέλιόν τε 8th c.BC: Ilias Homerus Epicus “Illiad” 12.239; φέρειν προτὶ ἄστυ, ἄγειν προτὶ Ἴλιον, etc., 13.538, 657, etc.; ἄγεσθαιπρὸς οἶκον, ἐρύεσθαι ποτὶ Ἴλιον, 9.147, 18.174; ὠθεῖν, δίεσθαι προτὶ ἄστυ, 16.45, 15.681, etc.">Refs 8th c.BC+</a>]; ῥίπτασκε ποτὶ νέφεα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.374; βαλεῖν ποτὶ πέτρας 12.71; κυλινδόμενα προτὶ χέρσον 9.147 ">Refs 8th c.BC+</a>]; ἀπῆλθε πρὸς ἑαυτόν returned <b>to</b> his home, [<a href="javascript:void(0)" title=" LXX.Num.24.25 ">LXX</a>]; κληθῆναι π. τὸ δεῖπνον (rarer than ἐπὶ δεῖπνον) [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Ma.” 3. ">Refs 1st c.AD+</a>]<br /><Level3><b>__C.I.2</b></Level3> with Verbs implying previous motion, <b>upon, against,</b> π. τεῖχος, π. κίονα ἐρείσας, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.112, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.66; ἅρματα.. ἔκλιναν π. ἐνώπια 8th c.BC: Ilias Homerus Epicus “Illiad” 8.435; ἔγχος ἔστησε π. κίονα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.127; ποτὶ τοῖχον ἀρηρότες 2.342; ποτὶ βωμὸν ἵζεσθαι 22.334; πρὸς γοῦνα καθέζετό τινος 18.395; π. ἄλλοτ᾽ ἄλλον πημονὴ προσιζάνει 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 278; τὰ πολλὰ πατρὸς π. τάφον κτερίσματα 5th c.BC: Sophocles Tragicus “Electra” 931 ">Refs 8th c.BC+</a>]; χῶρον π. αὐτὸν τόνδ᾽ uncertain in [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 23; later, ἔστη π. τὸν στῦλον LXX.2Ki.23.3; ὁ ὄχλος π. τὴν θάλασσαν ἐπὶ τῆς γῆς ἦσαν NT.Mark.4.1 ">LXX+NT</a>]; π. ὑμᾶς παραμενῶ <b>with</b> you, [<a href="javascript:void(0)" title=" NT.1Cor.16.6; ἐκήδευσαν τὸν.. πατέρα.. π. τοὺς λοιποὺς συγγενεῖς ">NT</a>]<b>beside,</b> [<a href="javascript:void(0)" title=" Supp.epigram 6.106 (from Cotiaeum). ">Refs</a>]<br /><Level4><b>__C.I.2.b</b></Level4> of addition, ποὶ τὰν στάλαν ποιγραψάνσθω τάδε [<a href="javascript:void(0)" title=" “SIG” 56.46 (Argos, 5th c.BC)">Refs 5th c.BC+</a>]; ἵππον προσετίθει πρὸς τοὔνομα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 63, compare 5th c.BC: Herodotus Historicus 6.125, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.5.6, 5th-6th c.BC: Plato Philosophus “Philebus” 33c, 4th c.BC: Aristoteles Philosophus “Rhetorica” 1359b28 ">Refs 5th c.BC+</a>]; προσεδαπάνησε π. τὸ μερισθὲν αὐτῷ εἰς τὸ ἔλαιον ἐκ τῶν ἰδίων <b>over and above</b> the sum allotted to him, [<a href="javascript:void(0)" title=" “IG” 22.1227.9">Refs</a>]; προσετέθη π. τὸν λαὸν αὐτοῦ was gathered <b>to</b> his people, [<a href="javascript:void(0)" title=" LXX.Gen.49.33. ">LXX</a>]<br /><Level3><b>__C.I.3</b></Level3> with Verbs of seeing, looking, etc., <b>towards,</b> ἰδεῖν π. τινά [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.244, +others">Refs 8th c.BC+</a>]; ὁρᾶν, ἀποβλέπειν π. τι or τινά, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 725, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 291, etc.; ἀνταυγεῖ π. Ὄλυμπον 5th c.BC: Empedocles Poeta Philosophus 44 ">Refs 5th c.BC+</a>]; στάντε ποτὶ πνοιήν <b>so as to face</b> it, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.622 (similarly, πέτονται πρὸς τὸ πνεῦμα">Refs 8th c.BC+</a>] <b>against</b> the wind, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 597a32)">Refs 4th c.BC+</a>]; κλαίεσκε π. οὐρανόν cried <b>to</b> heaven, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.364: frequently of points of the compass, π. ζόφον κεῖσθαι">Refs 8th c.BC+</a>] lie <b>towards</b> the West, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.26; ναίειν π. ἠῶ τ᾽ ἠέλιόν τε 13.240; στάντα π. πρώτην ἕω 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 477 ">Refs 8th c.BC+</a>]; so in Prose, π. ἠῶ τε καὶ ἡλίου ἀνατολάς [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.201, compare 4.40; π. βορέην τε καὶ νότον [prev. author] 2.149; also ἀκτὴ π. Τυρσηνίην τετραμμένη τῆς Σικελίης [prev. author] 6.22 (see. above 4th-5th c.BC: Aeschylus Tragicus 1.2)">Refs 5th c.BC+</a>]; π. ἥλιον <b>facing</b> the sun, and so, <b>in the</b> sun<b>light,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 772 ">Refs 5th c.BC+</a>]; so π. λύχνον <b>by</b> lamp<b>light,</b> [<a href="javascript:void(0)" title=" [prev. author] “Pax” 692, 4th c.AD: Julianus Imperator “Epistulae” 4; π. τὸ λύχνον 6th c.BC: Hipponax Iambographus 22 Diehl, compare 4th c.BC: Aristoteles Philosophus “Meteorologica” 375a27; πὸτ τὸ πῦρ 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 751; πρὸς τὸ πῦρ 5th-6th c.BC: Plato Philosophus “Respublica” 372d, compare 4th c.BC: Aristoteles Philosophus “Problemata” 870a21 ">Refs 6th c.BC+</a>]; π. φῶς <b>in open</b> day, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 640 ">Refs 5th c.BC+</a>]; but, <b>by</b> torch-<b>light,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.237a. ">Refs 1st c.AD+</a>]<br /><Level3><b>__C.I.4</b></Level3> in hostile sense, <b>against,</b> π. Τρῶας μάχεαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.471; ἐστρατόωνθ᾽.. π. τείχεα Θήβης 4.378 ">Refs 8th c.BC+</a>]; π. δαίμονα <b>against</b> his <b>will,</b>[<a href="javascript:void(0)" title=" 17.98; βεβλήκει π. στῆθος 4.108; γούνατ᾽ ἐπήδα π. ῥόον ἀΐσσοντος 21.303; χρὴ π. θεὸν οὐκ ἐρίζειν 5th c.BC: Pindarus Lyricus “P.” 2.88; π. τοὐμὸν σπέρμα χωρήσαντα 5th c.BC: Sophocles Tragicus “Trachiniae” 304; ἐπιέναι π. τινάς 5th c.BC: Thucydides Historicus 2.65; ὅσα ἔπραξαν οἱ Ἕλληνες π. τε ἀλλήλους καὶ τὸν βάρβαρον [prev. author] 1.118; ἀγωνίζεσθαι π. τινά 5th-6th c.BC: Plato Philosophus “Respublica” 579c; ἀντιτάττεσθαι π. πόλιν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.1.18 ">Refs 5th c.BC+</a>]: also in argument, <b>in reply to,</b> ταῦτα π. τὸν Πιττακὸν εἴρηται [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 345c ">Refs 5th c.BC+</a>]; and so in the titles of judicial speeches, πρός τινα <b>in reply to,</b> less strong than κατά τινος <b>against</b> or <b>in accusation,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 20 at Title Page, etc.; μήτε π. ἐμὲ μήτε κατ᾽ ἐμοῦ δίκην εἶναι 4th c.BC: Isaeus Orator 11.34. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.I.5</b></Level3> without any hostile sense, π. ἀλλήλους ἔπεα πτερόεντ᾽ ἀγόρευον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.155,compare 5.274, 11.403, 17.200 ">Refs 8th c.BC+</a>]; π.ξεῖνον φάσθαι ἔπος ἠδ᾽ ἐπακοῦσαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.584 ">Refs 8th c.BC+</a>]; λέγειν, εἰπεῖν, φράζειν π. τινά, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.8, 90, 5th-6th c.BC: Aristophanes Comicus “Vespae” 335, “Nu.” 359; ἀπαγγεῖλαι π. τινάς 4th-5th c.BC: Aeschylus Tragicus “Choephori” 267; μνησθῆναι π. τινά 5th c.BC: Lysias Orator 1.19, etc.; ἀμείψασθαι π. τινά 5th c.BC: Herodotus Historicus 8.60 codices; ἀποκρίνεσθαι π. τινάς 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 632, 5th c.BC: Thucydides Historicus 5.42 ">Refs 5th c.BC+</a>]; ὤμοσε δὲ π. ἔμ᾽ αὐτόν he swore <b>to</b> me, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.331: π.">Refs 8th c.BC+</a>] sometimes governs the <i>reflexive</i> <i>pronoun</i>, διαλογίζεσθαι π. ὑμᾶς αὐτούς [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 7.45 ">Refs 4th c.BC+</a>]; ἀναμνήσθητε, ἐνθυμήθητε π. ὑμᾶς αὐτούς, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 6.52, 15.60; π. ἐμαυτὸν.. ἐλογιζόμην 5th-6th c.BC: Plato Philosophus “Apologia” 21d ">Refs 5th c.BC+</a>]; μινύρεσθαι, ἄδειν π. ἑαυτόν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 880, 931; ἐπικωκύω.. αὐτὴ π. αὑτήν 5th c.BC: Sophocles Tragicus “Electra” 285. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.I.5.b</b></Level4> π. σφέας ἔχειν δοκέουσι, i.e. they think they are pregnant, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ φύσιος παιδίου” 30. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.I.6</b></Level3> of various kinds of intercourse or reciprocal action, π... Διομήδεα τεύχε᾽ ἄμειβεν changed arms <b>with</b> Diomedes, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.235; ὅσα.. ξυμβόλαια.. ἦν τοῖς ἰδιώταις π. τοὺς ἰδιώτας ἢ ἰδιώτῃ π. τὸ κοινόν “IG” 12.116.19 ">Refs 8th c.BC+</a>]; σπονδάς, συνθήκας ποιεῖσθαι π. τινά, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.15, 2nd c.BC: Polybius Historicus 1.17.6; ξυγχωρεῖν π. τινάς 5th c.BC: Thucydides Historicus 2.59; γίγνεται ὁμολογία π. τινάς [prev. author] 7.82, compare 5th c.BC: Herodotus Historicus 1.61; π. τινὰς ξυμμαχίαν ποιεῖς θαι 5th c.BC: Thucydides Historicus 5.22; π. ἀλλήλους ἡσυχίαν εἶχον καὶ π. τοὺς ἄλλους.. εἰρήνην ἦγον 5th-6th c.BC: Isocrates Orator 7.51; π. ἀλλήλους ἔχθραι τε καὶ στέργηθρα 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 491; also σαίνειν ποτὶ πάντας 5th c.BC: Pindarus Lyricus “P.” 2.82, compare “O.” 4.6; παίζειν πρός τινας 5th c.BC: Euripides Tragicus “Hercules Furens” 952, etc.; ἀφροδισιάζειν π. τινά 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.3.14; ἀγαθὸς γίγνεσθαι π. τινά 5th c.BC: Thucydides Historicus 1.86; εὐσεβὴς π. τινὰς πέλειν 4th-5th c.BC: Aeschylus Tragicus “Supplices” 340 ">Refs 5th c.BC+</a>]; διαλέγεσθαι π. τινά converse <b>with..,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.6.1, 4th c.BC: Aeschines Orator 2.38,40, 3.219; κοινοῦσθαι π. τινάς 5th-6th c.BC: Plato Philosophus “Leges” 930c; π. τοὺς οἰκέτας ἀνακοινοῦσθαι περὶ τῶν μεγίστων 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 4.2 ">Refs 5th c.BC+</a>]; διαλογίζεσθαι π. τινά balance accounts <b>with..,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 52.3, compare “SIG” 241.127 (Delph., 4th c.BC)">Refs 4th c.BC+</a>]; ἃ ἔχει διελόμενος π. τὸν ἀδελφόν [<a href="javascript:void(0)" title=" “IG” 12(7).55.8 (Amorgos, 4th-3rd c.BC),compare 4th c.BC: Demosthenes Orator 47.34. ">Refs 4th c.BC+</a>]<br /><Level4><b>__C.I.6.b</b></Level4> in phrases of the form ἡ π. τινὰ εὔνοια (ἔχθρα, etc.), π. sometimes means <b>towards,</b> as ἡ π. αὑτοὺς φιλία the affection of their wives <b>towards</b> or <b>for</b> them, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.1.39; ἡ π. ὑμᾶς ἔχθρα [prev. author] “HG” 3.5.10; ἡ ἀπέχθεια ἡ π. τοὺς πλουσίους 4th c.BC: Aristoteles Philosophus “Politica” 1305a23; τὴν π. τοὺς τετελευτηκότας εὔνοιαν ὑπάρχουσαν 4th c.BC: Demosthenes Orator 18.314, compare “SIG” 352.13 (Ephesus, 4th-3rd c.BC), +others">Refs 5th c.BC+</a>]; φυσικαὶ τοκέων στοργαὶ π. τέκνα ποθεινά [<a href="javascript:void(0)" title=" “IG” 12(5).305.13 (from Paros)">Refs</a>]: but sometimes <b>at the hands of,</b> ἡ π. τὸ θεῖον εὐμένεια the favour of the gods, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.105 ">Refs 5th c.BC+</a>]; φθόνος τοῖς ζῶσι π. τὸ ἀντίπαλον jealousy is incurred by the living <b>at the hands of</b> their rivals, [<a href="javascript:void(0)" title=" [prev. author] 2.45 ">Refs</a>]; τὴν ἀπέχθειαν τὴν π. Θηβαίους.. τῇ πόλει γενέσθαι the hostility incurred by Athens <b>at the hands of</b> the Thebans, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.36, compare 6.3, 19.85 ">Refs 4th c.BC+</a>]; τῇ φιλίᾳ τῇ π. τὸν τετελευτηκότα the friendship <b>with</b> (not 'affection <b>for</b>') the deceased, [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 1.17, compare 5th-6th c.BC: Plato Philosophus “Apologia” 21c, 28a, 5th-6th c.BC: Isocrates Orator 15.101, 19.50, 4th c.BC: Lycurgus Orator 135, 4th-3rd c.BC: Dinarchus Orator 1.19, etc.; τίνος ὄντος ἐμοὶ π. ὑμᾶς ἐγκλήματο; 5th c.BC: Lysias Orator 10.23, compare 16.10; τιμώμενος.. διὰ τὴν π. ὑμᾶς πίστιν 4th-3rd c.BC: Dinarchus Orator 3.12, compare 5th c.BC: Lysias Orator 12.67, 4th c.BC: Demosthenes Orator 20.25 ">Refs 5th c.BC+</a>]; τῷ φόβῳ τῷ π. ὑμᾶς the fear <b>inspired by</b> you, [<a href="javascript:void(0)" title=" [prev. author] 25.93 ">Refs</a>]; τῇ π. Ῥωμαίους εὐνοία his popularity <b>with</b> the Romans, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 23.7.5. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__C.I.7</b></Level3> of legal or other business transacted <b>before</b> a magistrate, witness, etc., τάδε ὁ σύλλογος ἐβουλεύσατο.. π. μνήμονας [<a href="javascript:void(0)" title=" “SIG” 45.8 (Halic., 5th c.BC),compare “IG” 7.15.1 (Megara, 2nd c.BC); γράφεσθαι αὐτὸν κλοπῆς.. π. τοὺς ἐπιμελητάς [prev. work]12.65.46; ἀτέλειαν εἶναι αὐτῷ καὶ δίκας π. τὸν πολέμαρχον [prev. work]153.7; λόγον διδόντων τῶν.. χρημάτων.. π. τοὺς λογιστάς [prev. work]91.27;">Refs 5th c.BC+</a>] <b>before</b> a jury, ἔστι δὲ τούτοις μὲν π. ὑμᾶς ἁγών, ὑμῖν δὲ π. ἅπασαν τὴν πόλιν [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 26.14; ἀντιδικῆσαι τῷ παιδὶ.. π. ὑμᾶς 4th c.BC: Isaeus Orator 11.19 codices (uncertain)">Refs 5th c.BC+</a>]; <b>before</b> a witness to whom an appeal for corroboration is made, [<a href="javascript:void(0)" title=" [prev. author] 3.25; ὀμόσαντες πὸ (τ) τὸν θεόν “Schwyzer” 418.11 (from Elis)">Refs</a>]; φέρρεν αὐτὸν πὸ (τ) τὸν Δία <b>in the eyes of</b> Zeus, [<a href="javascript:void(0)" title="[prev. work]415.7([prev. passage])">Refs</a>]; λαχεῖν πρὸς τὸν ἄρχοντα, γράφεσθαι π. τοὺς θεσμοθέτας, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 43.15, Legal [prev. work] 21.47, compare 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 56.6; τοῖς ἐμπόροις εἶναι τὰς δίκας π. τοὺς θεσμοθέτας 4th c.BC: Demosthenes Orator 33.1 ">Refs 4th c.BC+</a>]; θέντων τὰ.. ποτήρια.. π. Πολύχαρμον having pawned the cups <b>with</b> P., [<a href="javascript:void(0)" title=" “IPE” 12.32 A 15 (Olbia, 3rd c.BC)">Refs 3rd c.BC+</a>]; also διαβάλλειν τινὰ π. τοὺς πολλούς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.31, compare 4th c.BC: Demosthenes Orator 7.33. ">Refs 5th c.BC+</a>]<br /><Level2><b>__C.II</b></Level2> of Time, <b>towards</b> or <b>near</b> a certain time, <b>at</b> or <b>about,</b> ποτὶ ἕσπερα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.191; ποτὶἕσπερον 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 552; πρὸς ἑσπέραν 5th-6th c.BC: Plato Philosophus “Respublica” 328a; ἐπεὶ π. ἑσπέραν ἦν 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.3.22; π. ἡμέραν [prev. author] “An.” 4.5.21; π. ὄρθρον 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1089 ">Refs 8th c.BC+</a>]; ποτ᾽ ὄρθρον (nisi to be read πότορθρον) [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 5.126, Erinna Lyrica in “PSI” 9.1090.48 + 8 (p.xii); πρὸς ἕω 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 312 ">Refs 5th c.BC+</a>]; π.ἀῶ ἐγρέσθαι, π. ἡμέραν ἐξεγρέσθαι, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 18.55, 5th-6th c.BC: Plato Philosophus “Symposium” 223c ">Refs 5th c.BC+</a>]; π. γῆρας, π. τὸ γῆρας, <b>in</b> old age, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 592, 5th-6th c.BC: Plato Philosophus “Leges” 653a ">Refs 5th c.BC+</a>]; π. εὐάνθεμον φυάν <b>in</b> the bloom of life, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 1.67 ">Refs 5th c.BC+</a>]; μέχρις ὅτου π. γυναῖκας ὦσι, i.e.of marriageable age, [<a href="javascript:void(0)" title=" “IG” 22.1368.41: later, π.τὸ παρόν">Refs</a>] <b>for</b> the moment, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Ep. Sat.” 28, etc.">Refs 2nd c.AD+</a>]; see below 111.5. <br /><Level2><b>__C.III</b></Level2> of Relation between two objects, <br /><Level3><b>__C.III.1</b></Level3> <b>in reference to, in respect of, touching,</b> τὰ π. τὸν πόλεμον military matters, equipments, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.17, etc.">Refs 5th c.BC+</a>]; τὰ π. τὸν βασιλέα our <b>relations to</b> the King, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 14.2 ">Refs 4th c.BC+</a>]; τὰ π. βασιλέα πράγματα the negotiations <b>with</b> the King, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.128 ">Refs 5th c.BC+</a>]; τὰ π. τοὺς θεούς our relations, i.e. duties, <b>to</b> the gods, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1441; μέτεστι π. τὰ ἴδια διάφορα πᾶσι τὸ ἴσον.. ἐλευθέρως δὲ τὰ π. τὸ κοινὸν πολιτεύομεν 5th c.BC: Thucydides Historicus 2.37; οὐδὲν διοίσει π. τὸ γενέσθαι.. ">Refs 5th c.BC+</a>]<b>in respect of..,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Analytica Priora” 24a25, compare 5th-6th c.BC: Plato Philosophus “Phaedo” 111b ">Refs 5th c.BC+</a>]; ἕτερος λόγος, οὐ π. ἐμέ that is another matter, and does not <b>concern</b> me, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.44, compare 21,60, 5th-6th c.BC: Isocrates Orator 4.12 ">Refs 5th c.BC+</a>]; τῶν φορέτρων ὄντων π. ἐμέ freightage shall be my <b>concern,</b> i.e. <b>borne by</b> me, [<a href="javascript:void(0)" title=" “PAmh.” 91.18 (2nd c.AD)">Refs 2nd c.AD+</a>]; π. τοῦτον ἦν ἡ τῶν διαφόρων πρᾶξις [<a href="javascript:void(0)" title=" LXX.2Mac.4.28 ">LXX</a>]; ἐὰν.. βοᾷ καὶ σχετλιάζῃ μηδὲν π. τὸ πρᾶγμα, <b>nihil ad rem,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 40.61 ">Refs 4th c.BC+</a>]; οὐδὲν π. τὸν Διόνυσον Prov. cited in [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 39.2.3, 10th c.AD: Suidas Legal icographus ">Refs 2nd c.BC+</a>]; οὐδὲν αὐτῷ π. τὴν πόλιν ἐστίν he owes no reckoning <b>to</b> the State, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.44; λόγος ἐστὶν ἐμοὶ π. Ἀθηναίους 5th c.BC: Philonides Comicus 1 4th c.BC: Demosthenes Orator; π. Ἰάσονά ἐστιν αὐτῷ περὶ τῆς τιμῆς “PHamb.” 27.8 (3rd c.BC),compare “PCair.Zen.” 150.18 (3rd c.BC)">Refs 5th c.BC+</a>]; ἔσται αὐτῷ π. τὸν Θεόν (i.e. ὁ λόγος) he shall have to reckon <b>with</b> God, [<a href="javascript:void(0)" title=" “Supp.epigram” 6.188, compare 194, +others (from Eumenia); without αὐτῷ, [prev. work]236 (from Phrygia)">Refs</a>]; ἔσται π. τὴν Τριάδαν [<a href="javascript:void(0)" title=" “MAMA” 1.168, compare “Supp.epigram” 6.302 (Laodicea Combusta); ἕξει π. τὸν Θεόν [prev. work]300, +others ([prev. passage]); ἕξει π. τὴν ἐωνίαν κρίσιν [prev. work]4.733 (from Eukhaita), compare 6.841 (from Cyprus)">Refs</a>]; π. πολλοὺς ἔχων ἀγωνιστάς [<a href="javascript:void(0)" title=" 10th c.AD: Suidas Legal icographus ">Refs</a>] see at {ὅσα μῦς ἐν πίσσῃ},[<a href="javascript:void(0)" title="cf. NT.2Cor.5.12: with _adverbs_, ἀσφαλῶς ἔχειν π. τι 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.3.14, etc.">NT+5th c.BC+</a>]; [τὸ or τὰ] πρός τι, the <b>relative</b> term or terms, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Categoriae” 1b25, 6a36, +others">Refs 4th c.BC+</a>]; τὸ π. τι, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Pythagoras Philosophus ">Refs 4th c.BC+</a>] name for <b>two,</b> [<a href="javascript:void(0)" title=" Theol.Ar. 8">Refs</a>]; π. ἡμᾶς <b>relatively to</b> us, opposed to ἁπλῶς, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Analytica Posteriora” 72a1 ">Refs 4th c.BC+</a>]; ὀρθὸς πρός or ποτί with <i>accusative</i>, perpendicular <b>to,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ σφαίρας καὶ κυλίνδρου” 2.3, “Spir.” 20; ἁ Δζ ποτὶ τὰν ΑΔ ἀμβλεῖαν ποιεῖ γωνίαν [prev. work] 16. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__C.III.2</b></Level3> <b>in reference to, in consequence of,</b> πρὸς τοῦτο τὸ κήρυγμα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.52, compare 4.161 ">Refs 5th c.BC+</a>]; π. τὴν φήμην <b>in view of..,</b> [<a href="javascript:void(0)" title=" [prev. author] 3.153, compare 5th c.BC: Thucydides Historicus 8.39; χαλεπαίνειν π. τι [prev. author] 2.59; ἀθύμως ἔχειν π. τι 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.5.4 ">Refs 5th c.BC+</a>], etc.: with <i>neuter</i> <i>pronoun</i>, π. τ; <b>wherefore? to what end?</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 766, 1027, etc.">Refs 5th c.BC+</a>]; π. οὐδέν <b>for</b> nothing, in vain, [<a href="javascript:void(0)" title=" [prev. author] “Aj.” 1018 ">Refs</a>]; π. οὐδὲν ἀναγκαῖον unnecessarily, [<a href="javascript:void(0)" title="Scholia 8th c.BC: Ilias Homerus Epicus “Illiad” 9.23; π. ταῦτα ">Refs 8th c.BC+</a>]<b>therefore, this being so,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.9, 40, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 915, 992, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 426, etc.; compare οὗτος with v111. 1b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.III.3</b></Level3> <b>in reference to</b> or <b>for</b> a purpose, ἕστηκεν.. μῆλα π. σφαγάς [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1057 ">Refs 4th c.BC+</a>]; χρήσιμος, ἱκανὸς π. τι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 474d, “Prt.” 322b; ὡς π. τί χρεία; 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1174, compare “OC” 71, “Tr.” 1182; ἕτοιμος π. τι 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.5.12; ἱκανῶς ὡς π. τὴν παροῦσαν χρείαν 4th c.BC: Aristoteles Philosophus “de Caelo” 269b21; ἢν ἀρήγειν φαίνηται π. τὴν σύμπασαν νοῦσον 5th c.BC: Hippocrates Medicus “περὶ διαίτης ὀξέων” 60 ">Refs 5th c.BC+</a>]; ποιεῖ π. ἐπιλημπτικούς is efficacious <b>for</b> cases of epilepsy, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 1.6; ἐθέλοντες τὰ π. τὴν νοῦσον ἡδέα μᾶλλον ἢ τὰ π. τὴν ὑγιείην προσδέχεσθαι 5th c.BC: Hippocrates Medicus “περὶ τέχνης” 7. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.III.3.b</b></Level4> <b>with a view to</b> or <b>for</b> a future time, ὅπως.. γράμματα δῷ π. ἢν ἂν ἡμέραν ἑκάτεροι παραγίνωνται [<a href="javascript:void(0)" title=" “SIG” 679.62 (Senatus consultum, 2nd c.BC)">Refs 2nd c.BC+</a>]; θαυμάζεται τὰ Περικλέους ἔργα π. πολὺν χρόνον ἐν ὀλίγῳ γενόμενα [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pericles” 13. ">Refs 1st c.AD+</a>]<br /><Level4><b>__C.III.3.c</b></Level4> ={πρός} [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 11, ἐγίνετο π. ἀναζογήν 2nd c.BC: Polybius Historicus 3.92.8; ὄντων π. τὸ κωλύειν [prev. author] 1.26.3, compare 1.29.3, +others, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Nicias” 5. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.III.4</b></Level3> <b>in proportion</b> or <b>relation to, in comparison with,</b> κοῖός τις δοκέοι ἀνὴρ εἶναι π. τὸν πατέρα Κῦρον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.34; ἔργα λόγου μέζω π. πᾶσαν χώρην [prev. author] 2.35; π. πάντας τοὺς ἄλλους [prev. author] 3.94, 8.44; πολλὴν ἂν οἶμαι ἀπιστίαν τῆς δυνάμεως.. π. τὸ κλέος αὐτῶν εἶναι 5th c.BC: Thucydides Historicus 1.10, compare 5th c.BC: Pindarus Lyricus “O.” 2.88, 5th-6th c.BC: Plato Philosophus “Protagoras” 327d, 328c, “Phd.” 102c, etc.">Refs 5th c.BC+</a>]; π. τὰς μεγίστας καὶ ἐλαχίστας ναῦς τὸ μέσον σκοπεῖν the mean <b>between..,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.10; τὸ κάλλιστον τῶν ἔργων π. τὸ αἴσχιστον συμβαλεῖν 4th c.BC: Lycurgus Orator 68; ἓν π. ἓν συμβάλλειν 5th c.BC: Herodotus Historicus 4.50; also ἔχεις π. τὰ ἔτη μέλαιναν τὴν τρίχα 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 2.3; ἐνδεεστέρως ἢ π. τὴν ἐξουσίαν 5th c.BC: Thucydides Historicus 4.39: also of mathematical ratio, οἷος ὁ πρῶτος (i.e. ὅρος) ποτὶ τὸν δεύτερον, καὶ ὁ δεύτερος ποτὶ τὸν τρίτον 4th c.BC: Archytas Tarentinus Philosophus 2, compare 5th-6th c.BC: Philolaus Philosophus 11, 5th-6th c.BC: Plato Philosophus “Timaeus” 36b, 4th c.BC: Aristoteles Philosophus “Rhetorica” 1409a4, +others, 3rd c.BC: Euclides Geometra 5 “Def.” 4, etc.">Refs 5th c.BC+</a>]; πρὸς παρεὸν.. μῆτις ἀέξεται ἀνθρώποισι <b>in proportion to</b> the existing (physical development), [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 106: also of price, value, πωλεῖσθαι δὶς π. ἀργύριον">Refs 5th c.BC+</a>] sells twice <b>against</b> or <b>relatively to</b> silver, i.e. for twice its weight in silver, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 9.6.4; πωλεῖται ὁ σταθμὸς αὐτοῦ π. διπλοῦν ἀργύριον 1st c.AD: Dioscorides (Dioscurides) Medicus 1.19 ">Refs 4th c.BC+</a>]; [ἡ μαργαρῖτις λίθος] πωλεῖται.. π. χρυσίον <b>for its weight in</b> gold, Androsthenes cited in [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 3.93b: _metaphorically_, π. ἀρετήν 5th-6th c.BC: Plato Philosophus “Phaedo” 69a ">Refs 5th c.BC+</a>]; ὅπως π. τὰς τιμὰς τῶν κριθῶν τὰ ἄλφιτα πωλήσουσι <b>on the basis of</b> the price of barley, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 51.3 ">Refs 4th c.BC+</a>]; ἐξέστω αὐτοῦ ἀπογραφὴ τῆς οὐσίας π. τοῦτο τὸ ἀργύριον Ἀθηναίων τῷ βουλομένῳ property <b>equal in value to</b> this silver, [<a href="javascript:void(0)" title=" “IG” 22.1013.14, compare “PHib.” 1.32.9 (3rd c.BC), “IG” 5(1).1390.78 (Andania, 1st c.BC)">Refs 3rd c.BC+</a>]; τῶν ἐγγύων τῶν ἐγγυωμένων π. [αὐτὰ] τὰ κτήματα [<a href="javascript:void(0)" title=" “SIG” 364.42 (Ephesus, 3rd c.BC)">Refs 3rd c.BC+</a>]; θέντων τὰ ποτήρια π. χρυσοῦς ἑκατόν [<a href="javascript:void(0)" title=" “IPE” 12.32 A 16 (Olbia, 3rd c.BC)">Refs 3rd c.BC+</a>]; τοὺς ἀπαγομένους εἰς φυλακὴν π. τὰ χρέα imprisoned <b>for</b> debt, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 38.11.10, compare 1.72.5, 5.27.4, 5, 7, 5.108.1, “PTeb.” 707.9 (2nd c.BC)">Refs 2nd c.BC+</a>]; τοὺς π. καταδίκας ἐκπεπτωκότας [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 25.3.1, compare “SIG” 742.31 (Ephesus, 1st c.BC)">Refs 2nd c.BC+</a>]; ἐγδίδομεν τὸ ἔργον.. π. χαλκόν [<a href="javascript:void(0)" title=" “IG” 7.3073.6 (Lebad., 2nd c.BC),compare “PSI” 5.356.7 (3rd c.BC), “PTeb.” 825 (a). 16 (2nd c.BC), “Sammelb.” 5106.3 (2nd c.BC)">Refs 3rd c.BC+</a>]; οἷον π. ἀργύριον τὴν δόξαν τὰς ψυχὰς ἀποδιδόμενοι [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Orationes” 1.42b ">Refs 4th c.AD+</a>]; π. ἅλας ἠγορασμένος, i.e. 'dirt cheap', [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 828 (also π. ἅλα δειπνεῖν καὶ κύαμον,">Refs 4th c.BC+</a>] i.e. dine frugally, take pot-luck, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.684f); so ἡδονὰς π. ἡδονὰς.. καταλλάττεσθαι 5th-6th c.BC: Plato Philosophus “Phaedo” 69a ">Refs 5th c.BC+</a>]; of measurements of time <b>by</b> the flow from the clepsydra, π. ἕνδεκα ἀμφορέας ἐν διαμεμετρημένῃ τῇ ἡμέρᾳ κρίνομαι [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.126, compare 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 67.2, 3, 69.2; λεγέσθω τᾶς δίκας ὁ μὲν πρᾶτος λόγος ἑκατέροις ποτὶ χόας δεκαοκτώ “SIG” 953.17 (Calymna, 2nd c.BC); λεξάντων πρὸς τὴν τήρησιν τοῦ ὕδατος [prev. work]683.60 (Olympia, 2nd c.BC)">Refs 4th c.BC+</a>]; π. κλεψύδραν Eub.p.182 K., [<a href="javascript:void(0)" title=" 2nd c.BC: Epinicus Comicus 2; π. κλεψύδρας 4th c.BC: Aristoteles Philosophus “Poetica” 1451a8; π. ὀλίγον ὕδωρ ἀναγκαζόμενος λέγειν 4th c.BC: Demosthenes Orator 41.30 ">Refs 4th c.BC+</a>]; hence later, π. ὀλίγον <b>for</b> a short time, ἐπανεῖναι π. ὀλίγον τὴν πολιορκίαν [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Bellum Judaicum” 5.9.1, compare 3rd c.AD: Alexander Aphrodisiensis Philosophus “in Aristotelis Topicorum libros octo commentaria - pars” 560.2, 3rd c.AD: Heliodorus Scriptor Eroticus 2.19, “POxy” 67.14 (4th c.AD), 4th c.AD: Oribasius Medicus “fragment” 116, “Geoponica” 4.15.8">Refs 1st c.AD+</a>]; π.ὀλίγον καιρόν, χρόνον, [<a href="javascript:void(0)" title=" 2nd c.AD: Antyllus Medicus cited in 4th c.AD: Oribasius Medicus 9.24.26, 7th c.AD: Paulus Aegineta Medicus ">Refs 2nd c.AD+</a>]<b>Prooem.;</b> π. ὀλίγον ἐστὶ τὸ ζῆν poetical in [<a href="javascript:void(0)" title=" “Mus.Script.” p.452 von Jan; μήτηρ δ᾽ ἦν π. μικρόν “Sammelb.” 7288.4 (from Ptolemaic)">Refs</a>]; π. βραχύ [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Orationes” 1.47b (but π. βραχὺ παρηβηκυίας">Refs 4th c.AD+</a>] (<b>by</b>) a little past their best, [<a href="javascript:void(0)" title=" “Geoponica” 4.15.3); π. βραχὺν καιρόν 4th c.AD: Iamblichus Philosophus “Protrepticus” 21. κα; π. τὸ ἀκαρές 3rd c.AD: Porphyrius Tyrius Philosophus “ad Gaurum - Abh. Berl. Akad.” 3.3; π. μίαν ἢ δευτέραν ἡμέραν 1st c.AD: Dioscorides (Dioscurides) Medicus 2.101, compare 2nd c.AD: Soranus Medicus 1.56; π. δύο ἡμέρας ἐκοίμησα ἐκεῖ “BGU” 775.8 (2nd c.AD)">Refs 1st c.AD+</a>]; π.μόνην τὴν ἐνεστῶσαν ἡμέραν [<a href="javascript:void(0)" title=" “Sammelb.” 7399 (2nd c.AD),compare 2nd c.AD: Marcus Antoninus Imperator 12.4; προστιμάσθω π. χρόνον μὴ εἰσελθεῖν ὅσον ἂν δόξῃ “IG” 22.1368.89. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__C.III.5</b></Level3> <b>in</b> or <b>by reference to, according to, in view of,</b> π. τὸ παρεὸν βουλεύεσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.20, compare 113, 5th c.BC: Thucydides Historicus 6.46, 47, “IG” 22.1.20, etc.; π. τὴν παροῦσαν ἀρρωστίαν 5th c.BC: Thucydides Historicus 7.47; ἵνα π. τὸν ὑπάρχοντα καιρὸν ἕκαστα θεωρῆτε 4th c.BC: Demosthenes Orator 18.17, compare 314, etc.; εἴ τι δεῖ τεκμαίρεσθαι π. τὸν ἄλλον τρόπον [prev. author] 27.22 ">Refs 5th c.BC+</a>]; τοῖς π. ὑμᾶς ζῶσι those who live <b>with</b> your <b>interests in view,</b> [<a href="javascript:void(0)" title=" [prev. author] 19.226; ἐλευθέρου τὸ μὴ π. ἄλλον ζῆν 4th c.BC: Aristoteles Philosophus “Rhetorica” 1367a32; π. τοῦτον πάντ᾽ ἐσκόπουν, π. τοῦτον ἐποιοῦντο τὴν εἰρήνην 4th c.BC: Demosthenes Orator 19.63 ">Refs 4th c.BC+</a>]; τὸ παιδεύεσθαι π. τὰς πολιτείας <b>suitably to</b> them, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1310a14 ">Refs 4th c.BC+</a>]; ὁρῶ.. ἅπαντας π. τὴν παροῦσαν δύναμιν τῶν δικαίων ἀξιουμένους <b>according to</b> their power, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 15.28; π. τὰς τύχας γὰρ τὰς φρένας κεκτήμεθα ">Refs 4th c.BC+</a>]<b>according to..,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 701 ">Refs 5th c.BC+</a>]; πὸς τὰς συνθέσις <b>in accordance with</b> the agreements, [<a href="javascript:void(0)" title=" “IG” 5(2).343.41,60 (Orchom. 4th c.AD(?): Arcadius Grammaticus)">Refs 4th c.AD+</a>]; τὸν δικαστὰν ὀμνύντα κρῖναι πορτὶ τὰ μωλιόμενα <b>having regard to</b> the pleadings, [<a href="javascript:void(0)" title=" “Leg.Gort.” 5.44">Refs</a>], compare 9.30; αἱ ἀρχαὶ.. πρὸς τὰ κατεσκευασμένα σύμβολα σηκώματα ποιησάμεναι after making weights and measures <b>in accordance with,</b> or <b>by reference to,</b> the established standards, [<a href="javascript:void(0)" title=" “IG” 22.1013.7">Refs</a>]; π. τὰ στάθμια τὰ ἐν τῷ ἀργυροκοπίῳ <b>as measured by</b> the weights in the mint, [<a href="javascript:void(0)" title="[prev. work] 30,compare “PAmh.” 43.10 (2nd c.BC)">Refs 2nd c.BC+</a>]; [Εόλων] ἐποίησε σταθμὰ π. τὸ νόμισμα made (trade-) weights <b>on the basis of</b> (i.e. <b>proportional to</b>) the coinage, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 10.2; ὀρθὸν π. τὸν διαβήτην “IG” 22.1668.9, compare 95,7.3073.108 (Lebad., 2nd c.BC)">Refs 4th c.BC+</a>]; π. τὸ δικαιότατον <b>in accordance with</b> the most just principle, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus “fragment” 104.6. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__C.III.6</b></Level3> <b>with the accompaniment of</b> musical instruments, π. κάλαμον [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 10(11).84 ">Refs 5th c.BC+</a>]; π. αὐλόν or τὸν αὐλόν, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 346, 5th-6th c.BC: Xenophon Historicus “Symposium” 6.3, etc.; π. λύραν.. ᾄδειν “SIG” 662.13 (Delos, 2nd c.BC)">Refs 5th c.BC+</a>]; π. ῥυθμὸν ἐμβαίνειν to step <b>in time,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 5.34. ">Refs 1st c.BC+</a>]<br /><Level3><b>__C.III.7</b></Level3> <b>πρός</b> c.<i>accusative</i> frequently <i>periphrastic</i> for <i>adverb</i>, π. βίαν, = βιαίως, <b>under</b> compulsion, νῦν χρὴ.. τινα π. βίαν πώνην [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 20 (assuming variant); π. βίαν ἐπίνομεν 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 73; τὸ π. βίαν πίνειν ἴσον πέφυκε τῷ διψῆν κακόν 5th c.BC: Sophocles Tragicus “Fragmenta” 735 ">Refs 7th c.BC+</a>]; ἥκω.. π. βίαν <b>under</b> compulsion, [<a href="javascript:void(0)" title=" 5th c.BC: Critias Philosophus, Tragicus, Elegiacus 16.10 4th c.BC: Demosthenes Orator ">Refs 5th c.BC+</a>]; <b>by</b> force, forcibly, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 210, 355, etc.">Refs 4th c.BC+</a>]; οὐ π. βίαν τινός not <b>forced</b> by any one, [<a href="javascript:void(0)" title=" [prev. author] “Eu.” 5 ">Refs</a>] (but also, <b>in spite of</b> any one, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 657); π. τὸ βίαιον 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 130 (Lyric poetry); π. τὸ καρτερόν [prev. author] “Pr.” 214 ">Refs 5th c.BC+</a>]; π. ἀλκήν, π. ἀνάγκαν, [<a href="javascript:void(0)" title=" [prev. author] “Th.” 498, “Pers.” 569 (Lyric poetry); οὐ διαχωρέεει [ἡ γαστὴρ] εἰ μὴ π. ἀνάγκην 5th c.BC: Hippocrates Medicus “προγνωστικόν” 8, 19; π. ἰσχύος κράτος 5th c.BC: Sophocles Tragicus “Philoctetes” 594; π. ἡδονὴν εἶναί τινι 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 494 ">Refs 5th c.BC+</a>]; π. ἡδονὴν λέγειν, δημηγορεῖν, <b>so as to</b> please, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.65, 5th c.BC: Sophocles Tragicus “Electra” 921, 4th c.BC: Demosthenes Orator 4.38, compare 5th c.BC: Euripides Tragicus “Medea” 773; οἱ πάντα π. ἡδονὴν ἐπαινοῦντες 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1126b13; ἅπαντα π. ἡδ. ζητεῖν 4th c.BC: Demosthenes Orator 1.15, compare 18.4 ">Refs 5th c.BC+</a>]; λούσασθαι τὸ σῶμα π. ἡδ. <b>as much or little as</b> one like s, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “γυναικεῖα” 2.133; πίνειν π. ἡδ. 5th-6th c.BC: Plato Philosophus “Symposium” 176e ">Refs 5th c.BC+</a>]; π. τὸ τερπνόν <b>calculated to</b> delight, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.53 ">Refs 5th c.BC+</a>]; π. χάριν <b>so as to</b> gratify, μήτε π. ἔχθραν ποιεῖσθαι λόγον μήτε π. χ. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 8.1, compare 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1152; π. χάριν δημηγορεῖν 4th c.BC: Demosthenes Orator 3.3, etc.:">Refs 5th c.BC+</a>] with <i>genitive</i> _of things_, π. χάριν τινός <b>for the sake of,</b> π. χ. βορᾶς [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 30, compare “Ph.” 1156 (Lyric poetry); π. ἰσχύος χ. ">Refs 5th c.BC+</a>]<b>by means of,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 538 ">Refs 5th c.BC+</a>]; π. ὀργήν <b>with</b> anger, angrily, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 369, 5th c.BC: Thucydides Historicus 2.65, 4th c.BC: Demosthenes Orator 53.16 (variant); π. ὀργὴν ἐλθεῖν τινι [prev. author] 39.23, etc.">Refs 5th c.BC+</a>]; π. τὸ λιπαρές importunately, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1119; π. εὐσέβειαν [prev. author] “El.” 464 ">Refs 5th c.BC+</a>]; π. καιρόν seasonably, [<a href="javascript:void(0)" title=" [prev. author] “Aj.” 38, etc.; π. φύσιν [prev. author] “Tr.” 308 ">Refs</a>]; π. εὐτέλειαν cheaply, [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 226.2 ">Refs 4th c.BC+</a>]; π. μέρος <b>in</b> due proportion, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 36.32; π. ὀλίγον μέρος “Geoponica” 2.15.1 ">Refs 4th c.BC+</a>]; τέτραπτο π. ἰθύ οἱ straight <b>towards</b> him, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.403 ">Refs 8th c.BC+</a>]; π. ὀρθὰς (i.e. γωνίας (.. τῇ AEB <b>at</b> right angles to, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 373a14, compare 3rd c.BC: Euclides Geometra 1.11, 3rd c.BC: Archimedes Geometra “περὶ σφαίρας καὶ κυλίνδρου” 1.3; π. ὀρθὴν τέμνουσα 4th c.BC: Aristoteles Philosophus “Meteorologica” 363b2 ">Refs 4th c.BC+</a>]; π. ἀχθηδόνα, π. ἀπέχθειαν, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Tox.” 9, “Hist.Conscr.” 38 ">Refs 2nd c.AD+</a>]; γυνὴ π. ἀλήθειαν οὖσα <b>in</b> truth a woman, a <b>very</b> woman, [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 15.687a, compare 2nd c.AD: Lucianus Sophista “JTr.” 48, “Alex.” 61: with _superlative_, π. τὰ μέγιστα">Refs 2nd c.AD+</a>] <b>in</b> the highest degree, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.20. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.III.8</b></Level3> of Numbers. <b>up to, about,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 16.7.5, etc.: compare πρόσπου. ">Refs 2nd c.BC+</a>]<br /><Level1><b>__D</b></Level1> AB[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>] AS <i>adverb</i>., <b>besides, over and above;</b> in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus always π. δέ or ποτὶ δέ, 8th c.BC: Ilias Homerus Epicus “Illiad” 5.307, 10.108, +others, compare 5th c.BC: Herodotus Historicus 1.71, etc.; π. δὲ καί [prev. work] 164, 207; π. δὲ ἔτι [prev. author] 3.74; καὶ π. [prev. author] 7.154, 184, probably in 4th-5th c.BC: Aeschylus Tragicus “Choephori” 301, etc.; καὶ π. γε 5th c.BC: Euripides Tragicus “Helena” 110, 5th-6th c.BC: Plato Philosophus “Respublica” 328a, 466e; καὶ.. γε π. 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 73; καὶ δὴ π. 5th c.BC: Herodotus Historicus 5.67 ">Refs 8th c.BC+</a>]; frequently at the end of a second clause, τάδε λέγω, δράσω τε π. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 622; ἀλογία.., καὶ ἀμαθία γε π. 5th-6th c.BC: Plato Philosophus “Meno” 90e, compare 5th c.BC: Euripides Tragicus “Phoenissae” 610; ἐνενήκοντα καὶ μικρόν τι π. 4th c.BC: Demosthenes Orator 4.28, compare 22.60. ">Refs 5th c.BC+</a>]<br /><Level1><b>__E</b></Level1> IN COMPOSITION (joined with other words),<br /><Level2><b>__E.I</b></Level2> motion <b>towards,</b> as προσάγω, προσέρχομαι, etc. <br /><Level2><b>__E.II</b></Level2> addition, <b>besides,</b> as προσκτάομαι, προσδίδωμι, προστίθημι, etc. <br /><Level2><b>__E.III</b></Level2> a being <b>on, at, by,</b> or <b>beside</b>: hence, <b>a remaining beside,</b> and <i>metaphorically</i> <b>connexion and engagement with</b> anything, as πρόσειμι, προσγίγνομαι, etc. <br /><Level1><b>__F</b></Level1> REMARKS, <br /><Level3><b>__F.1</b></Level3> in poetry πρός sometimes stands after its case and before an attribute, ποίμνας βουστάσεις τε π. πατρός [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 653, compare “Th.” 185, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 178 (Lyric poetry), 5th c.BC: Euripides Tragicus “Orestes” 94 ">Refs 5th c.BC+</a>]; ἄστυ πότι (or ποτὶ) σφέτερον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.419, compare 5th c.BC: Pindarus Lyricus “O.” 4.5. ">Refs 8th c.BC+</a>]<br /><Level3><b>__F.2</b></Level3> in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus it is frequently separated from its Verb by tmesis. ">Refs 8th c.BC+</a>]<br /><Level3><b>__F.3</b></Level3> sometimes (in violation of the rule given by [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 127.8, “Pron.” 42.5)">Refs 2nd c.AD+</a>] followed by an <i>enclitic</i> <i>pronoun</i>, πρός με [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 292, 5th-6th c.BC: Aristophanes Comicus “Plutus” 1055, 4th c.BC: Demosthenes Orator 18.14 (variant), 4th-3rd c.BC: Menander Comicus 978, “Pk.” 77, “Comica Adespota” 15.25 4th c.BC: Demosthenes Orator, 22.68 4th c.BC: Demosthenes Orator, etc. ">Refs 5th c.BC+</a>]	
G4315	προσάββατον	prosabbaton	Friday	G:N-N	<b> προσάββᾰτον</b>, τό, <br /> <b>eve of the sabbath,</b> [<a href="javascript:void(0)" title=" LXX.Jdt.8.6, NT.Mark.15.42 ">LXX+NT</a>], <b>Bull.Inst.franc. d'Arch.orientale</b> [<a href="javascript:void(0)" title=" 30.5. ">Refs</a>]	
G4316	προσαγορεύω	prosagoreuō	to designate	G:V	<b> προσᾰγορ-εύω</b>, <br /> <i>Attic dialect</i> <i>aorist</i> being προσεῖπον, <i>future</i> and <i>perfect</i> προσερῶ, προσείρηκα (but προσαγορεῦσαι occurs in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.2.1 ">Refs 5th c.BC+</a>], προσαγορεύσομεν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 147e), ">Refs 5th c.BC+</a>]<i>aorist</i> <i>passive</i> προσερρήθην (but προσηγορεύθην [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 834, 4th c.BC: Anaxilas Comicus 21.4, 4th-3rd c.BC: Philemo Comicus 101.6)">Refs 4th c.BC+</a>]; coupled with προσείποις, προσρητέον in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 152d, 182d ">Refs 5th c.BC+</a>] {προσαγριαίνω}:—<b>address, greet,</b> ἀλλήλους [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.134, 2.80 ">Refs 5th c.BC+</a>]; δυστυχοῦντες οὐ προσαγορευόμεθα in misfortune <b>we are</b> not <b>spoken to,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.16; π. τοὺς νέους δι᾽ εὐχῆς 5th-6th c.BC: Plato Philosophus “Leges” 823d; πόρρωθεν π. 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 5.2; ἐν ταῖς ἐπιστολαῖς τοὺς φίλους π. 5th-6th c.BC: Plato Philosophus “Epistulae” 315b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>double</i> <i>accusative</i>, <b>address</b> or <b>greet as</b> so and so, Δίκαν δέ νιν προσαγορεύομεν βροτοί [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 950 (Lyric poetry); τὸν αὐτὸν πατέρα π. 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.7.14; βασιλέα π. τινά 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Aemilius Paulus” 8 ">Refs 5th c.BC+</a>]:—<i>passive</i>, ὑφ᾽ ὧν προσηγορεύθης ἡ Διὸς δάμαρ [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 834 ">Refs 4th c.BC+</a>]; -αγορευθεὶς αὐτοκράτωρ, Latin <i>imperator consalutatus,</i> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pompeius” 8, etc. ">Refs 1st c.AD+</a>]<br /><Level3><b>__3</b></Level3> simply, <b>call by name, call</b> so and so, τὸν Ἀγαμέμνονα π. ποιμένα λαῶν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.2.1; τί τὴν πόλιν προσαγορεύει; 5th-6th c.BC: Plato Philosophus “Respublica” 428d, compare “Grg.” 474e, “Sph.” 216c, 4th c.BC: Lycurgus Orator 26; π. τινὰ ὀνόματι 5th c.BC: Antipho Orator 6.40, compare 5th-6th c.BC: Plato Philosophus “Politicus” 291e, “Tht.” 147e, etc.; ὀνομαστὶ π. 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.3.47; τοῦτο τοὔνομα π. σφᾶς αὐτούς 2nd c.BC: Polybius Historicus 1.8.1 ">Refs 5th c.BC+</a>]:— <i>passive</i>, <b>to be called,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Hecataeus Milesius Historicus 129J., etc.; π. ἑταίρα 4th c.BC: Anaxilas Comicus [same place]; λίθος 4th-3rd c.BC: Philemo Comicus [same place]; frequently in 5th-6th c.BC: Plato Philosophus, “R.” 597e, “Phlb.” 54a ">Refs 5th c.BC+</a>]; τῷ τοῦ ὅλου ὀνόματι, ἑνὶ ὀν. π., [<a href="javascript:void(0)" title=" [prev. author] “Smp.” 205c, “Sph.” 219b, etc. ">Refs</a>]<br /><Level3><b>__4</b></Level3> with <i>infinitive</i>, πάσας ἡδονὰς ἀγαθὸν εἶναι προσαγορεύεις [<a href="javascript:void(0)" title=" [prev. author] “Phlb.” 13b, compare “Prt.” 325a ">Refs</a>]; π. τινὰ χαίρειν <b>bid</b> one hail or farewell, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 323, 5th-6th c.BC: Plato Philosophus “Leges” 771a; also μετὰ τοῦ χαίρειν π. τινά 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Phocion” 17. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>appeal to,</b> in argument, τὰ τῶν θηρίων ἤθη uncertain in [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.493c. ">Refs 1st c.AD+</a>]	
G4317	προσάγω	prosagō	to bring near	G:V	<b> προσάγω</b> [ᾰ], <br /> <i>aorist 2</i> προσήγᾰγον: for <i>aorist 1</i> προσῆξα see below [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus 11.3 near the end: ">Refs 4th c.BC+</a>]<i>future</i> <i>middle</i> (in <i>passive</i> sense), [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.115 ">Refs 5th c.BC+</a>]: once <b>ποσάγω</b> (which see):— <b>bring to</b> or <b>upon,</b> τίς δαίμων τόδε πῆμα προσήγαγ; [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.446, compare 5th c.BC: Euripides Tragicus “Medea” 993 (Lyric poetry); π. δῶρά τινι “hymnus ad Apollinem” 272; ἄστει κόσμον 5th c.BC: Pindarus Lyricus “I.” 6(5).69; θυσίας τινί 5th c.BC: Herodotus Historicus 3.24; βοσκήματα 5th c.BC: Sophocles Tragicus “Trachiniae” 762; τῳ θεῶν ὕμνους ἢ χορείας 5th-6th c.BC: Plato Philosophus “Leges” 799b; ἱερεῖα τοῖς βωμοῖς 2nd c.AD(?): Pollianus Epigrammaticus 1.27; ποταγόντω.. τὰ ἱερεῖα.. ποτὶ τὸν βωμόν “SIG” 1010 (from Chalcedon)">Refs 8th c.BC+</a>]; π. πάντα ἱκανά <b>furnish, supply,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.2.5 ">Refs 5th c.BC+</a>]; ἁρμαμάξας[<a href="javascript:void(0)" title=" [prev. work] 4.3.1; λίθους “PCair.Zen.” 34.13 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>put to, add,</b> ἅμα ἠγόρευε καὶ ἔργον προσῆγε (variant{προῆγεν}) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.92 ">Refs 5th c.BC+</a>]; of exercises and food, ἐξ ὀλίγου π. [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Insomn.” 89; compare προσαγωγή 11.5. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>bring to, move towards, apply,</b> τὴν ἄνω γνάθον π. τῇ κάτω [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.68 ">Refs 5th c.BC+</a>]; μὴ π. τὴν χεῖρά μοι <b>lay</b> it not <b>on</b> me, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 893 ">Refs 5th c.BC+</a>]; π. κεγχρώμασιν ὀφθαλμόν <b>apply</b> it <b>closely,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 1386; π. τὴν ῥῖνά τινι 4th c.BC: Diodorus Comicus 2.39; πρὸς τὸ στόμα τὰς χεῖρας 4th c.BC: Aristoteles Philosophus “Historia Animalium” 587a27 ">Refs 5th c.BC+</a>]: especially of medical applications, ἤπια [ἰήματα] μετὰ τὰ ἰσχυρά [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.130; προσαχθέντος φαρμάκου 4th c.AD: Oribasius Medicus 46.1.125: _metaphorically_, [παιδιὰς] π. φαρμακείας χάριν 4th c.BC: Aristoteles Philosophus “Politica” 1337b41; παρρησίαν καὶ δηγμὸν ἀνθρώπῳ δυστυχοῦντι 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.69a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> of meats, etc., <b>set before,</b> βρώματά τινι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.4, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.126a, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <i>metaphorically</i>, π. ὅρκους σφι <b>put</b> oaths <b>to</b> them, <b>make</b> them <b>take</b> oaths, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.74. ">Refs 5th c.BC+</a>]<br /><Level3><b>__6</b></Level3> in military sense, <b>bring up</b> for the attack, <b>move on towards,</b> π. πύλαις λόχον [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 1104; τῇ Ποτειδαίᾳ τὸν στρατόν 5th c.BC: Thucydides Historicus 1.64; τὸ στράτευμα ἀντίπρῳρον π. 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.5.23; [στρατιὰν] π. πρὸς πολεμίους [prev. author] “Cyr.” 1.6.43 ">Refs 5th c.BC+</a>]; see[<a href="javascript:void(0)" title=" below 11: so also π. μηχανὰς πόλει 5th c.BC: Thucydides Historicus 2.76, compare 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.4.27, etc.">Refs 5th c.BC+</a>]; μηχανῆς μελλούσης προσάξεσθαι (in <i>passive</i> sense) [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.115 ">Refs 5th c.BC+</a>]; π. βίαν τοῖς τείχεσι, τῇ πόλει, etc., [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 11.32, 12.46, etc. ">Refs 1st c.BC+</a>]<br /><Level3><b>__7</b></Level3> <i>metaphorically</i>, π. βίαν τοῖς πολεμίοις [<a href="javascript:void(0)" title=" [prev. author] 15.68, compare “PTeb.” 61 (b). 33 (2nd c.BC, _passive_)">Refs 2nd c.BC+</a>], etc.; τὰς ἀνάγκας [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.99; συκοφαντίαν π. τοῖς πράγμασι 4th c.BC: Demosthenes Orator 19.98 ">Refs 5th c.BC+</a>]; δεινὰν π. τόλμαν <b>apply</b> or <b>put forth</b> daring, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 859 (Lyric poetry)">Refs 5th c.BC+</a>]; γράψας.. τίνα οἰκονομίαν προσαγήγοχας what steps you <b>have taken,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Zenon Papyri du Caire 240.10 (3rd c.BC)">Refs 3rd c.BC+</a>]; πολλῶν φόβων προσαγομένων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.1.23; π. ἡδονάς 5th-6th c.BC: Plato Philosophus “Leges” 798e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__8</b></Level3> <b>bring to</b> or <b>before,</b> τῷ Κύρῳ τοὺς αἰχμαλώτους [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.2.12, compare “HG” 3.4.8, etc.">Refs 5th c.BC+</a>]; <b>bring in, bring with one,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 8.16 ">Refs 4th c.BC+</a>]; <b>introduce,</b> πρὸς τὸν δῆμον [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.61; πρὸς τὴν βουλήν 5th-6th c.BC: Andocides Orator 1.111, compare 5th c.BC: Lysias Orator 6.29 ">Refs 5th c.BC+</a>]; π. τοὺς πρέσβεις (i. e. before the assembly) [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.28, compare 213; πρεσβείαν ἐλθοῦσαν π. πρὸς βουλὴν καὶ δῆμον “IG” 12.39.12 ">Refs 4th c.BC+</a>]; <b>introduce</b> at court, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.8 ">Refs 5th c.BC+</a>]; <b>bring</b> a person <b>into a law-court</b> as defendant or as witness, [<a href="javascript:void(0)" title=" “PHal.” 8.5 (3rd c.BC), etc. ">Refs 3rd c.BC+</a>]<br /><Level4><b>__8.b</b></Level4> <b>introduce</b> in writing, λόγῳ π. ὅτι.. <b>introduce</b> the statement.., [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Caelo” 304a13; π. [ἡλικίαν] πρὸς μάθησιν [prev. author] “Pol.” 1336a24; [παιδάριον] π. πρὸς τὰ μαθήματα “PSI” 4.340.24 (3rd c.BC)">Refs 4th c.BC+</a>]; τὰ λοιπὰ μυθικῶς προσῆκται <b>have been introduced,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 1074b4. ">Refs 4th c.BC+</a>]<br /><Level3><b>__9</b></Level3> <b>bring hither, lead on,</b> τίς [σε] προσήγαγεν χρεί; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 236; ἐλπίς μ᾽ ἀεὶ προσῆγε 5th c.BC: Euripides Tragicus “Andromache” 27 ">Refs 5th c.BC+</a>]:—<i>passive</i>, οἴκτῳ καὶ ἐπιεικείᾳ π. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.48; βίᾳ [prev. work] 95 ">Refs 5th c.BC+</a>]; ἄκοντες π. ὑπ᾽ Ἀθηναίων[<a href="javascript:void(0)" title=" [prev. work] 63, compare 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.1.7. ">Refs 5th c.BC+</a>]<br /><Level3><b>__10</b></Level3> <i>passive</i>, <b>to be brought over, attached</b> to the cause of, with <i>dative</i>, εἴ πως σφίσιν προσαχθείη [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.77: _absolutely_, προσήγεσθε ὑπ᾽ Ἀθηναίων [prev. author] 3.63; compare 5th c.BC: Bacchylides Lyricus 1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__11</b></Level3> <b>increase a rent</b> or <b>other charge,</b> [<a href="javascript:void(0)" title=" PTeb. 72.187 (_passive_), 200 (2nd c.BC); προσηγμένων τοῖς ἀπαιτησίμοις [prev. work]217; ᾧ προσάγω ὑπὲρ ἐπιθέματος ἄλλας δραχμὰς ἑξήκοντα “PRyl.” 99.7 (3rd c.AD). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__12</b></Level3> ={προσαγγέλλω}, <b>announce, report,</b> [<a href="javascript:void(0)" title=" PTeb. 60.69 (2nd c.BC), etc. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__13</b></Level3> <b>debit</b> a person with an amount, <b>charge</b> it to him, συνέβη ναῦλον ἡμῖν προσάγεσθαι τοῦ πλοίου [<a href="javascript:void(0)" title=" “PCair.Zen.” 368.28, compare 326.16 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> seemingly <i>intransitive</i> (i.e. ἑαυτόν, στρατόν, etc.), <b>draw near, approach,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.5.22; πρός τινας LXX.1Ki.18.21 ">LXX+5th c.BC+</a>]; especially in a hostile sense, <b>advance against, attack,</b> π. πρὸς τὸ κέρας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.10.9, etc.; κώμῃ τινί 2nd c.AD: Arrianus Historicus “Anabasis” 2.3.4; δι᾽ ἀπάτης τοῖς βασιλεῦσι 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.800a; ἐγγυτέρω ταῖς ἐλπίσιν [prev. author] “Galb.” 9 ">Refs 5th c.BC+</a>]; τοῖς τετταράκοντα [ἔτεσι] [<a href="javascript:void(0)" title=" [prev. author] “Pomp.” 46 ">Refs</a>]; πόταγε (<i>Doric dialect</i> for πρόσαγε) <b>come on!</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 1.62, 15.78 ">Refs 3rd c.BC+</a>]; μαλακῶς π. [γυναικί] <b>make advances</b> to a woman in an effeminate manner, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.240e ">Refs 1st c.AD+</a>]; of Time, τῆς προσαγούσης τρύγης the <b>approaching</b> vintage, [<a href="javascript:void(0)" title=" “Sammelb.” 5810.16 (4th c.AD). ">Refs 4th c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> (i.e. ναῦν) <b>bring to, come to land,</b> τόποις [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.54.5, etc.; Ῥόδῳ 2nd c.AD: Apollodorus Damascenus Mechanicus 2.1.4 codices ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> δυσχερῶς προσῆγον πρὸς τὰς εἰσφοράς uncertain reading in [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 5.30.5 (πως εἶχον πρὸς Hultsch): ὅσων προσῆξαν">Refs 2nd c.BC+</a>] is <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.97 (ὅσωνπερ ἦρξαν Dobree). ">Refs 5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> <i>middle</i>, <b>bring</b> or <b>draw to oneself, attach to oneself, bring over to one's side,</b> σοφίῃ αὐτούς, οὐκ ἀγνωμοσύνῃ προσηγάγετο [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.172; ἀνάγκῃ προσάγεσθαί τινα [prev. author] 6.25, compare 5th c.BC: Thucydides Historicus 1.99; τἀρετῇ π. πόσιν 5th c.BC: Euripides Tragicus “Andromache” 226; ἀπάτῃ π. τὸ πλῆθος 5th c.BC: Thucydides Historicus 3.43; χρήμασι καὶ δωρεαῖς τὸν δῆμον προσάγεσθαι 5th-6th c.BC: Plato Philosophus “Leges” 695d; τῷ ποιεῖν εὖ π. τὰς πόλεις 5th-6th c.BC: Isocrates Orator 4.80; θεραπείαις [prev. author] 3.22; so [ἵππον] ἠρεμαίως π. τῷ χαλινῷ 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 9.5; συμμάχους καὶ βοηθοὺς π. [prev. author] “Mem.” 3.4.9; τὴν τῶν Ἀθηναίων ξυμμαχίαν 5th c.BC: Thucydides Historicus 5.82 ">Refs 5th c.BC+</a>]; πάντων π. ὄμματα <b>draw</b> all eyes <b>upon oneself,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 1.9. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> <i>absolutely</i>, <b>draw to oneself, embrace,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 141, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.39, 5th-6th c.BC: Plato Philosophus “Respublica” 439b; ἥ γ᾽ ἐμὴν γενειάδα προσήγετ᾽ ἀεὶ στόματι 5th c.BC: Euripides Tragicus “Supplices” 1100. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> with <i>infinitive</i>, ἡ Σφὶγξ τὸ πρὸς ποσὶ σκοπεῖν.. ἡμᾶς.. προσήγετο <b>put</b> us <b>upon</b> considering, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 131 ">Refs 5th c.BC+</a>]; προσάξομαι δάμαρτ᾽ ἐᾶν σε.. <b>will induce</b> her to suffer thee.., [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 659. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> <b>take to oneself, take up,</b> ὀστᾶ [<a href="javascript:void(0)" title=" [prev. author] “Supp.” 949; τὰ ναυάγια 5th c.BC: Thucydides Historicus 8.106. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> <b>get for oneself, procure, import,</b> ὧν δεῖται [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Vectigalibus” 1.7 ">Refs 5th c.BC+</a>]; τὰ προσαχθέντα <b>imports,</b> [<a href="javascript:void(0)" title="[prev. work] 4.18. ">Refs</a>]<br /><Level3><b>__B.II.3</b></Level3> αἷς [ταῖς προβοσκίσι] π. εἰς τὸ στόμα τὴν τροφήν with which <b>they bring</b> it to their mouths, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 523b31, compare 526a28, “PA” 685b10. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.II.4</b></Level3> μηδὲ προσάγου τῷ πράγματι χειμῶνας ἑτέρους <b>do</b> not <b>add</b> further troubles, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 187 ">Refs 4th c.BC+</a>]; π. τὸν χρόνον καὶ τὸν πόνον <b>employ</b> it <b>for one's own advantage,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 29.17.4. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__B.II.5</b></Level3> μάρτυρα π. <b>cite</b> as witness, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1049b. ">Refs 1st c.AD+</a>]	
G4318	προσαγωγή	prosagōgē	access	G:N-F	<b> προσᾰγωγ-ή</b>, ἡ, <br /> <b>bringing to,</b> πρὸς τὴν τῆς τροφῆς π. for the purpose of <b>bringing</b> the food <b>to the mouth,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 687b26; οἰκοδόμῳ εἰς π. πλίνθου “PCair.Zen.” 176.14 (3rd c.BC). ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>bringing up,</b> μηχανημάτων, ὀργάνων, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.48.2 (_plural_), 14.10.9 (_plural_)">Refs 2nd c.BC+</a>]; ποιεῖσθαι τὴν π., much like our phrase 'to make <b>approaches',</b> [<a href="javascript:void(0)" title=" [prev. author] 9.41.1. ">Refs</a>]<br /><Level3><b>__3</b></Level3> <b>a bringing over, acquisition,</b> ξυμμάχων [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.82 ">Refs 5th c.BC+</a>]; ἐκ π. φίλος a friend under <b>compulsion,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 23.174 (ἐκ προαγωγῆς 1st-2nd c.AD: Harpocratio Grammaticus). ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>administering</b> or <b>taking</b> of medicine, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.44 W.(_plural_), 1st c.AD: Dioscorides (Dioscurides) Medicus 4.148. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>solemn approach,</b> as at festivals or in supplication, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.58 (_plural_). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>approach, access, introduction to</b> a person, especially to a king's presence, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.45, cf. NT.Rom.5.2, NT.Eph.2.18, etc. ">NT+5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> π. νεῶν <b>a place</b> for ships <b>to put in,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 10.1.6, compare 1st c.BC: Diodorus Siculus Historicus 13.46, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Aemilius Paulus” 13. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>attack,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aeneas Tacticus 10.23 (_plural_). ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> <b>addition,</b> of food, opposed to ἀφαίρεσις, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Insomn.” 89; ἐκ προσαγωγῆς ">Refs 5th c.BC+</a>]<b>by gradual additions, gradually,</b> [<a href="javascript:void(0)" title=" [prev. author] “Acut.” 11, 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 3.10.5, etc.">Refs 4th c.BC+</a>]; opposed to ἀθρόος, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1308b16; ἐκ π. καὶ κατὰ μικρόν [prev. work] 1306b14, compare 1315a13 ">Refs 4th c.BC+</a>]; opposed to ἐξαίφνης, [<a href="javascript:void(0)" title=" [prev. author] “Mete.” 368a7 ">Refs</a>]; τόποι ὑψηλοὶ ἐκ π. <b>rising gradually</b> to a height, [<a href="javascript:void(0)" title="[prev. work] 350b22. ">Refs</a>]<br /><Level2><b>__III</b></Level2> <b>accession, addition,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 190. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>increase of rent,</b> [<a href="javascript:void(0)" title=" PTeb. 72.449 (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>surface</b> of a stone <b>intended for application</b> to another, [<a href="javascript:void(0)" title=" “IG” 22.244.102 (_plural_). ">Refs</a>]	
G4319	προσαιτέω	prosaiteō	to beg	G:V	<b> προσαιτ-έω</b>, <br /> <b>ask besides,</b> οὐδέν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 177.6 ">Refs 5th c.BC+</a>]; αἷμα π. <b>demand more</b> blood, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 401 (_anapaest meter_)">Refs 4th c.BC+</a>]; π. μισθόν <b>demand higher</b> pay, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.3.21. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>demand</b> or <b>require for</b> a purpose, ὅσους.. τὰ ἔργα προσαιτοίη [<a href="javascript:void(0)" title=" [prev. author] “Vect.” 4.39. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>ask as well as others</b> (i.e. for a share), and so, with <i>accusative</i> <i>person</i>, <b>ask an alms of,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.14, 5th-6th c.BC: Isocrates Orator 7.83, etc.">Refs 5th c.BC+</a>]: with <i>accusative</i> <i>of things</i>, <b>beg for</b> a thing, βίοτον, στρατιάν, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 791, 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1141 ">Refs 5th c.BC+</a>]: with <i>double</i> <i>accusative</i>, <b>beg</b> somewhat <b>of</b> one, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 512, 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.3.31 ">Refs 5th c.BC+</a>]: with <i>genitive</i>, <b>beg some of..,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alcibiades” 4 ">Refs 1st c.AD+</a>]: <i>absolutely</i>, <b>to be importunate,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 64 (Lyric poetry), 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 429, 452 ">Refs 5th c.BC+</a>]; <b>to be a beggar,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 203b, “PCair.Zen.” 493.6 (3rd c.BC), probably in 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.294a. ">Refs 5th c.BC+</a>]	
G4320	προσαναβαίνω	prosanabainō	to go up	G:V	<b> προσανα-βαίνω</b>, <br /> <i>future</i> <b>-βήσομαι</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitum magistro” 1.2 ">Refs 5th c.BC+</a>]:—<b>go up,</b> or <b>mount besides,</b> [prev. cited]; of water-birds, π. πρὸς τὰς πέτρας [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 617a26; π. πρὸς τὸ ὄρθιον 2nd-3rd c.AD: Dio Cassius Historicus 39.45 ">Refs 4th c.BC+</a>]; <b>rise higher,</b> as a swollen river, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.72.4; πόλις προσαναβαίνουσα ">Refs 2nd c.BC+</a>]<b>lying on a mountain side,</b> [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 9.20: _metaphorically_, π. τῷ Ῥωμύλῳ">Refs 2nd c.AD+</a>] <b>go back as far as</b> R., [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Theseus” 1. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> with <i>accusative</i> loci, <b>climb, ascend,</b> τὸ σιμόν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Comicus 79. ">Refs 5th c.BC+</a>]	
G4321	προσαναλίσκω	prosanaliskō	to expend	G:V	<b> προσᾰν-ᾱλίσκω</b>, <br /> <i>future</i> -ανᾱλώσω, <b>lavish</b> or <b>consume besides</b>, καὶ τὰ τῶν φίλων π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 311d; τὰς ἰδίας οὐσίας 4th c.BC: Demosthenes Orator 20.10, compare 2nd-3rd c.AD: Dio Cassius Historicus 43.18; π. οὐκ ὀλίγα χρήματα “IG” 22.834.7 ">Refs 5th c.BC+</a>]; π. χρόνον ἱστοῖς <b>waste further</b> time <b>on.. </b>, [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 6.98; μισθούς τινι 3rd c.AD: Porphyrius Tyrius Philosophus “de Abstinentia - Porphyrii Opuscula” 1.56. ">Refs 3rd c.AD+</a>]	
G4322	προσαναπληρόω	prosanaplēroō	to supply	G:V	<b> προσανα-πληρόω</b>, <br /> <b>fill up, replenish besides</b>, τὸν ἐνδεέστατον βίον [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1256b3, compare 1st c.BC: Diodorus Siculus Historicus 5.71; τὴν λείπουσαν ταῖς βασάνοις κόλασιν LXX.Wis.19.4; τὰ ὑστερήματα τῶν ἁγίων NT.2Cor.9.12, compare 1st c.AD: Philo Judaeus 2.444; τὰ ἐλλείποντα 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 3.7 ">NT+4th c.BC+</a>]:—<i>middle</i>, <b>add so as to fill up</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Meno” 84d. ">Refs 5th c.BC+</a>]	
G4323	προσανατίθημι	prosanatithēmi	to confer	G:V	<b> προσανα-τίθημι</b>, <br /> <b>offer</b> or <b>dedicate besides</b>, δηνάρια πεντακισχίλια [<a href="javascript:void(0)" title=" “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 2782.44 (from Aphrodisias)">Refs</a>]; τῷ θεῷ -τεθεικὼς ἅπαντα [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator ">Refs 4th c.AD+</a>]<b>ad Them.</b>267b; τὴν παρθενίαν θεῷ [<a href="javascript:void(0)" title=" 10th c.AD: Suidas Legal icographus ">Refs</a>] see at {Πουλχερία}:—<i>middle</i>, <b>take an additional burden on oneself</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.8 ">Refs 5th c.BC+</a>]; but π. τινί τι <b>contribute of oneself</b> to another, [<a href="javascript:void(0)" title=" NT.Gal.2.6. ">NT</a>]<br /><Level3><b>__2</b></Level3> <b>ascribe</b>, τινί τι [<a href="javascript:void(0)" title=" 3rd c.AD: Porphyrius Tyrius Philosophus cited in 4th c.AD: Eusebius Caesariensis Scriptor Ecclesiasticus “Praeparatio Evangelica” 3.11. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__II</b></Level2> προσανατίθεσθαί τινι <b>take counsel with</b> one, [<a href="javascript:void(0)" title=" 3rd c.BC: Chrysippus Stoicus 2.344, 1st c.BC: Philodemus Philosophus “περὶ κακιῶν ί” p.31 1st c.AD: Josephus Historicus, NT.Gal.1.16, 2nd c.AD: Lucianus Sophista “JTr.” 1; τοῖς μάντεσι περί τινος 1st c.BC: Diodorus Siculus Historicus 17.116 ">NT+3rd c.BC+</a>]; <b>refer</b> a matter <b>for consideration,</b> [<a href="javascript:void(0)" title=" PTeb. 99.5 (2nd c.BC). ">Refs 2nd c.BC+</a>]	
G4324	προσαπειλέω	prosapeileō	to threaten further	G:V	<b> προσαπ-ειλέω</b>, τινι <br /> <b>threaten besides</b>, Test. cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.93 ">Refs 4th c.BC+</a>]:—<i>passive</i>, variant in [<a href="javascript:void(0)" title=" LXX.Sir.13.3. ">LXX</a>]	
G4325	προσδαπανάω	prosdapanaō	to spend extra	G:V	<b> προσδᾰπᾰνάω</b>, <br /> <b>spend besides,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 22.949.10, 1227.8, NT.Luke.10.35, 2nd c.AD: Lucianus Sophista “Ep.Sat.” 39 ">NT+2nd c.AD+</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" 4th c.AD: Themistius Sophista “Orationes” 23.289b. ">Refs 4th c.AD+</a>]	
G4326	προσδέω	prosdeō	to need	G:V	<b> προσδέω</b>, <br /> <br /><Level1><b>__A</b></Level1> <b>bind on</b> or <b>to</b>, πρὸς ὕπερον τὸ ξύλον [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 13; αὐλίσκον πρὸς κύστιν [prev. author] “Nat.Puer.” 17; χρυσαῖς σειραῖς τὸ τοῦ Ἀπόλλωνος ξόανον τῇ βάσει 1st c.BC: Diodorus Siculus Historicus 17.41 ">Refs 5th c.BC+</a>]:—<i>middle</i>, σιδήριον ὀξὺ -δησάμενος πρὸς τὸν δάκτυλον [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ νούσων” 2.28 ">Refs 5th c.BC+</a>]:—<i>passive</i>, ἥμισυ ἀσκοῦ οἱ προσδέδεται [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.119; κύνας προσδεδέσθαι νυκτερεύοντας 4th c.BC: Aeneas Tacticus 22.14: _metaphorically_, ἡδονῇ π. 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 5.2.7. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.2</b></Level3> with <i>accusative</i> only, <b>attach</b>, τοὺς κάλους [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.36; ἐπ᾽ ἄκρῳ μυρσίνην [prev. author] 4.195. ">Refs 5th c.BC+</a>]	
G4327	προσδέχομαι	prosdechomai	to wait for/welcome	G:V	<b> προσδέχομαι</b>, <br /> <i>Ionic dialect</i> <b>προσδέκομαι</b>: used by [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus">Refs 8th c.BC+</a>] only in <i>Epic dialect</i> <i>present</i> <i>participle</i> ποτιδέγμενος (see. below [<a href="javascript:void(0)" title=" 111)">Refs</a>]: <i>aorist 1</i> προσεδέχθην[<a href="javascript:void(0)" title=" in _passive_ sense, 4th c.BC: Aristoteles Philosophus “Problemata” 956b25, 2nd c.BC: Polybius Historicus 4.33.9, 1st c.BC: Diodorus Siculus Historicus 15.70 ">Refs 4th c.BC+</a>]:— <b>receive favourably, accept</b>, τὸ ἐκ Δελφῶν [χρηστήριον] [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.48, compare “SIG” 557.11 (5th c.BC: Magnes Comicus Mae., 3rd c.BC), etc.">Refs 5th c.BC+</a>]; π. συμμαχίαν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.4.2 ">Refs 5th c.BC+</a>]; τὴν φιλίαν, τὰς διαλύσεις, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.16.8, 1.17.1; also π. ἑκάστους ἐπὶ.. ὁμολογίαις [prev. author] 3.18.7 ">Refs 2nd c.BC+</a>]; <b>receive hospitably</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1428, 5th c.BC: Euripides Tragicus “Phoenissae” 1706; ζῶνθ᾽ Ἡρακλῆ 5th c.BC: Sophocles Tragicus “Trachiniae” 233. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>admit</b>, ἐς τὴν πόλιν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.12 ">Refs 5th c.BC+</a>]; <b>admit into one's presence</b>, of a king, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.37, “HG” 1.5.9 ">Refs 5th c.BC+</a>]; of a demos <b>receiving</b> foreign emissaries, [<a href="javascript:void(0)" title=" “SIG” 561.7 (Chalcis, found at 5th c.BC: Magnes Comicus Mae., 3rd c.BC). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>admit to citizenship</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 708a, 4th c.BC: Demosthenes Orator 57.59 ">Refs 5th c.BC+</a>]; so ποία δὲ χέρνιψ φρατέρων προσδέξετα; [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 656; τοὺς οἰκέτας π. εἰς τὸ πολίτευμα “IG” 9(2).517.32 (Epist. Philippi, Larissa, 3rd c.BC)">Refs 4th c.BC+</a>]; π. τινὰ εἰς τοὺς ἐφήβους [<a href="javascript:void(0)" title=" “Sammelb.” 7333.40 (Alexandria, 2nd c.AD)">Refs 2nd c.AD+</a>]; ὁ προσδεχθησόμενος εἰς τὴν στιβάδα [<a href="javascript:void(0)" title=" “IG” 22.1368.52; ὅταν τις.. προσδεχθῇ εἴς τι τῶν κατὰ τὸ σῶμα ἀθλημάτων 4th c.BC: Aristoteles Philosophus [prev. cited] ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> of the female, ἡ ἵππος π. τὸν ὄνον [<a href="javascript:void(0)" title=" [prev. author] “HA” 577b15, compare 575b17, 5th c.BC: Herodotus Historicus 2.121 ">Refs 5th c.BC+</a>].έ. <br /><Level3><b>__II.4</b></Level3> <b>admit</b> an argument, π. τὸ ψεῦδος, λόγον ἀληθῆ, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 485c, 561b, compare “SIG” 685.130 (5th c.BC: Magnes Comicus Mae., 2nd c.BC)">Refs 5th c.BC+</a>]; π. πρόφασιν <b>accept</b> an excuse, [<a href="javascript:void(0)" title=" “PTeb.” 27.82 (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> <b>admit, be capable of</b>, μήτε γένεσιν μήτε ὄλεθρον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 15b; φθοράν [prev. author] “Ti.” 52a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.6</b></Level3> <b>undertake</b>, προσδέχεσθαι μάλα χρὴ τὰ τοιαῦτα ἰήματα [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 69 ">Refs 5th c.BC+</a>]; <b>take</b> a liability <b>upon oneself, guarantee</b>, τὸ ἀνάλωμα [<a href="javascript:void(0)" title=" “IG” 5(1).501, 555b, +others (from Sparta)">Refs</a>]; <b>credit</b> a sum to a person or an account, [<a href="javascript:void(0)" title=" “PHib.” 1.58 (3rd c.BC), “PSI” 4.372.9 (3rd c.BC), “PCair.Zen.” 306.11, 355.69, +others (3rd c.BC), “Ostr.” 1089 (2nd c.BC), “Ostr.Bodl.” i 256 (2nd c.BC), etc. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>await, expect</b>, the only sense in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, in _Epic dialect_ ">Refs 8th c.BC+</a>]<i>participle</i> ποτιδέγμενος <b>waiting for</b> or <b>expecting</b>, δῶρον [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.186 ">Refs 8th c.BC+</a>]; σὴν ὁρμήν[<a href="javascript:void(0)" title=" [prev. work] 403; σὸν μῦθον 7.161; ἡμέας 9.545; λαῶν ὀτρυντύν 8th c.BC: Ilias Homerus Epicus “Illiad” 19.234; ἀγγελίην [prev. work] 336 ">Refs 8th c.BC+</a>]; so later, προσδεκομένους τοιοῦτον οὐδέν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.146, compare 5th c.BC: Sophocles Tragicus “Trachiniae” 15, 5th c.BC: Euripides Tragicus “Alcestis” 131 (Lyric poetry), etc.; παρὰ ἃ προσεδέχετο 5th c.BC: Thucydides Historicus 4.19 ">Refs 5th c.BC+</a>]; τῷ Νικίᾳ προσδεχομένῳ ἦν τὰ παρὰ τῶν Ἐγεσταίων was according to his <b>expectation</b>, [<a href="javascript:void(0)" title=" [prev. author] 6.46 ">Refs</a>]; π. τινός τι <b>expect</b> anything from anybody, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Sophista 10 ">Refs 5th c.BC+</a>]: with <i>accusative</i> et <i>infinitive</i> <i>future</i>, οὐδὲν πάντως προσεδέκοντο.. τὸν στόλον ὁρμήσεσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.34, compare 6.100, 7.156, +others, 5th c.BC: Thucydides Historicus 4.9; πολεμίους παρέσεσθαι 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.5.22 ">Refs 5th c.BC+</a>]: with <i>participle</i> <i>future</i>, τοῦτον π. ἐπαναστησόμενον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.89 ">Refs 5th c.BC+</a>]; πανταχόθεν π. τοὺς πολεμίους <b>await</b> them, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.69.6, etc. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>wait</b>, ἥατ᾽ ἐνὶ μεγάροις ποτιδέγμεναι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.137, compare 9.628, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.205, etc.; π. ὁππότ᾽ ἄρ᾽ ἔλθοι 8th c.BC: Ilias Homerus Epicus “Illiad” 7.415 ">Refs 8th c.BC+</a>]; π. εἰ with <i>optative</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.91. ">Refs 8th c.BC+</a>]	
G4328	προσδοκάω	prosdokaō	to look for	G:V	<b> προσδοκ-άω</b>, <br /> <i>Ionic dialect</i> <b>προσδοκ-έω</b> (which is sometimes found as <i>falsa lectio</i>, e.g. in [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 23.7.3): ">Refs 2nd c.BC+</a>]<i>future</i> -ήσω: <i>aorist</i> -εδόκησα: <i>perfect</i> προσδεδόκηκα [<a href="javascript:void(0)" title=" 1st c.AD: Memnon Historicus 45.3 ">Refs 1st c.AD+</a>]:—<b>expect</b>, whether in hope or fear; mostly with <i>infinitive</i> <i>future</i>, <b>expect</b> that one <b>will do</b> or that a thing <b>will be</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 930, 988, 5th c.BC: Herodotus Historicus 1.42, 7.156, 235, 5th-6th c.BC: Plato Philosophus “Leges” 699b, etc.: with ">Refs 5th c.BC+</a>]<i>infinitive</i> <i>aorist</i> and ἄν, that one <b>would do</b> or that a thing <b>would be</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 556, 5th-6th c.BC: Plato Philosophus “Cratylus” 438e, 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 1.3, etc.: without ἄν, Μενέλεων.. προσδόκα μολεῖν (={τὸ μολεῖν αὐτόν})">Refs 5th c.BC+</a>] <b>expect</b> his arrival, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 675. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>infinitive</i> <i>present</i>, <b>think, suppose</b> that one <b>is doing</b> or that a thing <b>is</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 1091, 5th-6th c.BC: Plato Philosophus “Leges” 803e, 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.1.16 ">Refs 5th c.BC+</a>]: with <i>infinitive</i> <i>perfect</i>, <b>think</b> that a thing <b>has been.. </b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 275a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> with <i>accusative</i> <i>of things</i>, <b>expect, look for</b> a thing, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1026, 5th c.BC: Sophocles Tragicus “Philoctetes” 784, 5th-6th c.BC: Aristophanes Comicus “Vespae” 56, 5th c.BC: Antipho Orator 5.19, 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 8.14, etc.">Refs 5th c.BC+</a>]; π. τινά <b>expect, wait for</b> a person, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 363, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.1.20, etc.; σωτῆρας σφῶν π. 5th-6th c.BC: Plato Philosophus “Theaetetus” 170b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <i>absolutely</i>, ἰλλὸς γεγένημαι προσδοκῶν <b>from expectation</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 846 ">Refs 5th c.BC+</a>]; μηδεὶς.. προσδοκησάτω ἄλλως (i.e. τοῦτ᾽ ἔσεσθαι) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 17c; πρᾶγμ᾽ ἔστ᾽ ἐπίπονον τὸ προσδοκᾶν 4th-3rd c.BC: Menander Comicus “Kith.fragment” 7. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <i>passive</i>, τὸ προσδοκώμενον, opposed to τὰ ἄελπτα, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 550; τὸ π. ὑπὸ τῶν πολλῶν 5th-6th c.BC: Plato Philosophus “Leges” 966e, etc.; ἐλπίδα τῶν δωρειῶν προσδοκᾶσθαι 4th c.BC: Demosthenes Orator “Epistulae” 2.5; θᾶσσον ἢ προσεδοκήθη 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.204d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__6</b></Level3> <i>passive</i>, also, ὁ Νικίου οἶκος προσεδοκᾶτο εἶναι.. ἑκατὸν ταλάντων <b>was supposed</b> to be worth.., [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 19.47; προσεδοκᾶτο ἔχειν [prev. work]48. ">Refs 5th c.BC+</a>]<br /><Level3><b>__7</b></Level3> <b>hesitate</b>, περί τινος [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Bellum Judaicum” 7.8.4. ">Refs 1st c.AD+</a>]	
G4329	προσδοκία	prosdokia	expectation	G:N-F	<b> προσδοκ-ία</b>, ἡ, <br /> <b>looking for, expectation</b>, whether in hope or fear, but more commonly fear, <br /><Level3><b>__1</b></Level3> with <i>genitive</i>, μέλλοντος κακοῦ, δεινῶν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Laches” 198b, “Ti.” 70c; π. τοῦ μέλλοντος 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 669a21; τὸν φόβον ὁρίζονται π. κακοῦ [prev. author] “EN” 1115a9 ">Refs 5th c.BC+</a>]: in good sense, π. ἀγαθῶν ἐμβάλλειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.19 (_plural_)">Refs 5th c.BC+</a>]; τῆς ἀσφαλείας ἔχειν π. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.281; π. μεγάλην ἔχειν ὡς εὖ ἐροῦντος ἐμοῦ 5th-6th c.BC: Plato Philosophus “Symposium” 194a ">Refs 5th c.BC+</a>]; τὰς τῶν ἔργων προσδοκίας ἀπαιτεῖν τινα, i.e. <b>the fulfilment of the expectations raised</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.178. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>absolutely</i>, τῶν ὑποκειμένων π. καὶ τῶν ἐλπίδων [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.24 ">Refs 4th c.BC+</a>]; αἱ ἔσχαται π. [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 20.78. ">Refs 1st c.BC+</a>]<br /><Level3><b>__3</b></Level3> followed by a conjunction, προσδοκία οὐδεμία (i.e. ἦν) μὴ ἐπιπλεύσειαν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.93; π. οὔσης μή τι νεωτερίσωσιν [prev. author] 5.14; προσδοκίαν παρέχειν ὡς.. [prev. author] 7.12; π. ἐμποιεῖν ὡς.. 5th-6th c.BC: Isocrates Orator 8.6. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> with Preps., πρὸς προσδοκίαν according to <b>expectation</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.63 ">Refs 5th c.BC+</a>]; κατὰ τὴν π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 264b ">Refs 5th c.BC+</a>]; opposed to παρὰ προσδοκίαν, which is used of a kind of joke frequently in Comedy texts, e.g. ἔχειν ὑπὸ ποσσὶ—χίμεθλα (where πέδιλα was <b>expected</b>), [<a href="javascript:void(0)" title=" 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 152, 2nd c.AD: Hermogenes Rhetor “περὶ μεθόδου δεινότητος” 34, Tiberius Rhetor “de Figuris - Rhet.” 16: generally, τὸ παρὰ π. ἐξαπίναιον 1st c.BC: Philodemus Gadarensis Epigrammaticus “Herc.” 1251.19. ">Refs 4th c.BC+</a>]	
G4330	προσεάω	proseaō	to permit	G:V	<b> προσεάω</b>, <br /> <b>suffer to go further</b>, μὴ -εῶντος ἡμᾶς τοῦ ἀνέμου [<a href="javascript:void(0)" title=" NT.Act.27.7. ">NT</a>]<br /><Level3><b>__2</b></Level3> <b>permit as well,</b> [<a href="javascript:void(0)" title=" PLond. 5.1790.7 (5th-6th c.AD). ">Refs 5th c.AD+</a>]	
G4331	προσεγγίζω	proseggizō	to approach	G:V	<b> προσεγγίζω</b>, <br /> <b>bring near</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Am.” 53. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i>, <b>approach,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 7.422 (1st c.AD: Leonidas Alexandrinus Epigrammaticus), 3rd c.AD: Philumenus Medicus “de Venenatis Animalibus” 12.1; τοῖς τόποις 1st c.BC: Diodorus Siculus Historicus 3.16; τοῖς τῆς ἀκμῆς ἰδιώμασι 1st c.AD: Herodotus Medicus cited in 4th c.AD: Oribasius Medicus 5.30.9 ">Refs 1st c.BC+</a>]; τινος [<a href="javascript:void(0)" title="Scholia 5th c.BC: Euripides Tragicus “Hecuba” 585: _absolutely_, 2nd c.BC: Polybius Historicus 38.7.4, 2nd c.BC: Ezekiel Poeta Judaeus “Exagoge - Mnemosyne” 96 ">Refs 5th c.BC+</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title="Scholia 5th c.BC: Euripides Tragicus “Hecuba” 439 ">Refs 5th c.BC+</a>]; πρός c.<i>accusative</i>, [<a href="javascript:void(0)" title=" “Catalogus Codicum Astrologorum” 1.157. ">Refs</a>]	
G4332	προσεδρεύω	prosedreuō	to sit near/serve	G:V	<b> προσεδρ-εύω</b>, <br /> <b>sit near, wait</b> or <b>watch beside</b>, πυρᾷ [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 403 ">Refs 5th c.BC+</a>]; π. τινί <b>to be always at</b> his <b>side, keep watch on</b> him, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 34.26 ">Refs 4th c.BC+</a>]; τοῖς πράγμασι, τοῖς καιροῖς, [<a href="javascript:void(0)" title=" [prev. author] 1.18, 2nd c.BC: Polybius Historicus 38.13.9 ">Refs 2nd c.BC+</a>]; [τοῖς ἐφήβοις] προσκαρτερῶν ἐπιμελῶς καὶ -εύων, of a κοσμητής, [<a href="javascript:void(0)" title=" “IG” 22.1028.84">Refs</a>]; π. τῷ θεῷ <b>wait upon</b> God, [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 3.4.1 ">Refs 1st c.AD+</a>]; <b>attend to</b>, τοῖς τῆς Ἀσίας πράγμασιν [<a href="javascript:void(0)" title=" “AJA” 18.327 (Sardis, 1st c.BC),compare “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 2715.18 (from Stratonicea)">Refs 1st c.BC+</a>]; τῇ θεραπείᾳ τοῦ θεοῦ [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “contra Apionem” 1.7; τοῖς ὑπομνήμασι 2nd c.BC: Polybius Historicus 12.26d. 5, compare 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.61 5th c.BC: Sophocles Tragicus, +others: _absolutely_, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 568b15, 2nd c.BC: Polybius Historicus 11.4.2 ">Refs 5th c.BC+</a>]; <b>watch</b> the rise of the Nile, [<a href="javascript:void(0)" title=" “Sammelb.” 6597 (3rd c.AD), +others">Refs 3rd c.AD+</a>]; <b>persist in</b>, ταῖς φιλοπονίαις [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1338b25; τῷ πόθῳ 2nd c.AD: Alexander Rhetor 234 ">Refs 4th c.BC+</a>]; <b>apply oneself</b>, λίαν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1337b16 ">Refs 4th c.BC+</a>]; πρὸς ἴδιον to one's own affairs,[<a href="javascript:void(0)" title=" [prev. work] 1263a29; εἰς τὰ μαθήματα “PSI” 1.94.8 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>besiege</b>, ταῖς Συρακούσαις [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 8.7.11. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>wait</b>, προσέδρευσα ἐφ᾽ ἡμέρας δύο ἐκδεχόμενός σε [<a href="javascript:void(0)" title=" “BGU” 892.5 (2nd c.AD)">Refs 2nd c.AD+</a>]; especially <b>attend</b> at a law-court, παρεῖναι καὶ π. τῷ βήματι [<a href="javascript:void(0)" title=" “PAmh.” 2.81.9 (3rd c.AD)">Refs 3rd c.AD+</a>]; <b>attend regularly, serve</b>, as clerk of the court, [<a href="javascript:void(0)" title="[prev. work] 82.3 (3rd-4th c.AD), “POxy.” 59.10 (3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level3><b>__4</b></Level3> <b>to be in seruice, serve</b>, πρὸς τῷ διδασκαλείῳ (as a menial), [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.258 ">Refs 4th c.BC+</a>]; of an apprentice, π. τῷ διδασκάλῳ [<a href="javascript:void(0)" title=" “POxy.” 725.10 (2nd c.AD) ">Refs 2nd c.AD+</a>]; of a servant, παραμένειν.. καὶ π. [<a href="javascript:void(0)" title=" “PStrassb.” 40.31 (6th c.AD). ">Refs 6th c.AD+</a>]	
G4333	προσεργάζομαι	prosergazomai	to earn more	G:V	<b> προσεργάζομαι</b>, <br /> <b>work besides</b>, μηδὲν τοῖς δεδραμένοις [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 1013; τὸ χρυσίον τῷ ἀγάλματι 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pericles” 31 ">Refs 5th c.BC+</a>]; ἀγαθὰ π. τινί <b>do</b> good <b>service</b> to one <b>besides</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.61 (nisi to be read προ-); ὠμότατον π. τινά 1st-2nd c.AD: Plutarchus Biographus et Philosophus “C. Gracchus” 17. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>make, earn in addition</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.1.28, “PCair.Zen.” 5c9. 13 (3rd c.BC). ">Refs 5th c.BC+</a>]	
G4334	προσέρχομαι	proserchomai	to come near/agree	G:V	<b> προσέρχομαι</b>, <br /> <i>imperfect</i> <b>-ηρχόμην</b>[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.121 (unless from προσάρχομαι)">Refs 5th c.BC+</a>]: <i>future</i> <b>-ελεύσομαι</b>[<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 21.14.6 (but the _Attic dialect_ _imperfect_ and _future_ are commonly προσῄειν, πρόσειμι, which see): ">Refs 2nd c.BC+</a>]<i>aorist</i> -ήλυθον, -ῆλθον: <i>perfect</i> -ελήλυθα:—<b>come</b> or <b>go to</b>, with <i>dative</i>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 285, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1104, etc.">Refs 5th c.BC+</a>]; π. Σωκράτει <b>visit</b> him as teacher, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.47 ">Refs 5th c.BC+</a>]; τινὶ ὥσπερ ἀθλητῇ Th. [prev. cited] (see. προσάρχομαι); αἷς ἂν προσέλθω [γυναιξί] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 4.38: with _dative_ loci, δόμοις, ἀκταῖς, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 474, 5th c.BC: Euripides Tragicus “Helena” 1539: with _accusative_ loci, πεσσούς, δῶμα, βωμούς, [prev. author] “Med.” 68, 1205, Alcaeus171: rarely with _accusative_ _person_, ἐπειδὴ τοὺς πρυτάνεις προσήλθομεν 5th-6th c.BC: Aristomenes Comicus 4: with Preps. governing _accusative_, π. πρὸς τὸ ἄγγος 5th c.BC: Herodotus Historicus 2.121. ; πρὸς Απολλώνιον “PCair.Zen.” 375.4 (3rd c.BC)">Refs 5th c.BC+</a>]: with <i>adverbs</i>, π. δεῦρο [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1171, etc.; πέλας π. μου 5th c.BC: Euripides Tragicus “Andromache” 589, compare 5th c.BC: Sophocles Tragicus “Trachiniae” 1076, etc.">Refs 5th c.BC+</a>]; ἐγγύθεν, ὄπισθεν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 289d, “R.” 327b; ὅπῃ π. χρή [prev. work] 493b ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>approach, draw nigh</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.86, etc.; opposed to ἀπέρχομαι, [prev. work] 199 ">Refs 5th c.BC+</a>]; of pain, pleasure, etc., <b>to be nigh at hand</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 788, 5th c.BC: Euripides Tragicus “Orestes” 859. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> in hostile sense, <b>attack</b>, π. πρὸς τοὺς ἱππέας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.2.16. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>come in, surrender, capitulate</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.59. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>come forward to speak</b>, π. τῷ δήμῳ [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.13; πρὸς τὸν δῆμον 4th c.BC: Aeschines Orator 3.220; πρὸς ὑμᾶς 4th c.BC: Demosthenes Orator 22.69, 24.176; πρὸς τοὺς ἱερομνήμονας “SIG” 419.6 (Delph., 3rd c.BC), compare 613.24 ([prev. passage], 2nd c.BC), +others">Refs 4th c.BC+</a>]; π. πολιτείᾳ <b>enter</b> political life, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Mi.” 12 ">Refs 1st c.AD+</a>]; π. πρὸς τὰ κοινά <b>come forward</b> in public, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.257 ">Refs 4th c.BC+</a>]; π. πρὸς τὸ πολιτεύεσθαι, πρὸς τὴν πολιτείαν, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Dinarchus Orator 1.111 (variant{εἰς}), 2.15; πρὸς τὴν πόλιν 4th c.BC: Demosthenes Orator 58.30; π. πρὸς ἓν πρᾶγμα ἴδιον [prev. author] 32.32 ">Refs 4th c.BC+</a>]; ὑμῖν (i.e. Ἀθηναίοις) [<a href="javascript:void(0)" title=" [prev. author] 25.42; ἐπὶ τοὺς συμμάχους 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.3.3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>appear</b> before a tribunal, προσελθὼν εἶπεν [<a href="javascript:void(0)" title=" “BGU” 587.2 (2nd c.AD),compare “PAmh.” 2.66.43 (2nd c.AD)">Refs 2nd c.AD+</a>]; π. τῷ δικαστηρίῳ κατ᾽ αὐτοῦ [<a href="javascript:void(0)" title=" “PSI” 1.41.18 (4th c.AD)">Refs 4th c.AD+</a>]; <b>approach</b> an official, π. διὰ βιβλιδίων τῷ λαμπροτάτῳ ἡγεμόνι [<a href="javascript:void(0)" title=" “BGU” 614.12 (3rd c.AD)">Refs 3rd c.AD+</a>]; π. τοῖς θεοῖς in supplication, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 56.9. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__6</b></Level3> π. τῇ φιλοσοφίᾳ, τοῖς νόμοις, <b>apply oneself to.. </b>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 3.18, 1st c.BC: Diodorus Siculus Historicus 1.95; ἐπεὶ προσῆλθον ἀγορασμῷ ἢ καὶ ὑποθήκῃ κλήρου κατοικικοῦ “BGU” 650.6 (1st c.AD); ἐξ οὗ χρόνου προσῆλθεν ἕκαστος τῇ μισθώσει [prev. work] 1047 iv 6 (2nd c.AD)">Refs 1st c.BC+</a>]; π. τῇ τούτου κληρονομίᾳ <b>enter upon</b> his inheritance, [<a href="javascript:void(0)" title=" “POxy.” 76.22 (2nd c.AD), compare 907.5 (3rd c.AD), etc.">Refs 2nd c.AD+</a>]; <b>have recourse to</b>, τοῖς ἀνασκευαστικωτέροις [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 2.50. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__7</b></Level3> of things, <b>to be added</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Generatione et Corruptione” 321b27, “GA” 723a13. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>come in</b>, of revenue, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.144, 5th c.BC: Lysias Orator 30.20, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.6.12. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>have sexual intercourse</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 6.3.14. ">Refs 5th c.BC+</a>]	
G4335	προσευχή	proseuchē	prayer	G:N-F	<b> προσευχή</b>, ἡ, <br /> <b>prayer</b>, οἶκος προσευχῆς, of the Temple, [<a href="javascript:void(0)" title=" LXX.Isa.56.7; κατὰ τὰς κοινὰς ἡμῶν εὐχὰς καὶ προσευχάς “BGU” 1080.5 (3rd c.AD). ">LXX+3rd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>place of prayer, sanctuary, chapel</b>, [<a href="javascript:void(0)" title=" “IPE” 12.176 (from Olbia), 2.52 (from Panticapaeum)">Refs</a>]; especially among the Jews. <b>synagogue,</b> [<a href="javascript:void(0)" title=" PEnteux. 30.5 (3rd c.BC), “OGI” 726 (Egypt, 3rd c.BC), 96.6 ([prev. passage], 3rd-2nd c.BC), +others, “PTeb.” 86.18 (2nd c.BC), 1st c.AD: Philo Judaeus 2.523, 1st c.AD: Josephus Historicus “Vita” 54, 1st c.AD: Apion Grammaticus cited in [same work] “Ap.” 2.2, NT.Act.16.13, 1st c.AD: Juvenalis, D. Junius Poeta Latinus 3.296. ">NT+3rd c.BC+</a>]	
G4336	προσεύχομαι	proseuchomai	to pray	G:V	<b> προσεύχομαι</b>, <br /> <i>future</i> <b>-ξομαι</b>[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 317 ">Refs 4th c.BC+</a>]:—<b>offer prayers</b> or <b>vows</b>, θεοῖς [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus [same place], compare 5th c.BC: Euripides Tragicus “Hippolytus” 116, +others, etc.; τῷ ἡλίῳ 5th-6th c.BC: Plato Philosophus “Symposium” 220d; θεῷ π. σωτηρίαν ἡμῖν διδόναι [prev. author] “Criti.” 106a, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.1.1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>accusative</i>, π. τὸν θεόν <b>address</b> him <b>in prayer</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 958, compare 5th c.BC: Euripides Tragicus “Troades” 887. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>absolutely</i>, <b>offer prayers, worship</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.48, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 937, 5th c.BC: Sophocles Tragicus “Antigone” 1337, etc.">Refs 5th c.BC+</a>]; π. γλώσσῃ, πνεύματι, νοΐ, [<a href="javascript:void(0)" title=" NT.1Cor.14.14, 15. ">NT</a>]<br /><Level2><b>__II</b></Level2> with <i>accusative</i> <i>of things</i>, <b>pray for</b> a thing, νίκην πολέμου [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.2.22 ">Refs 5th c.BC+</a>]: c.<i>infinitive</i>, ἕλκειν τὸ βέδυ π. [<a href="javascript:void(0)" title=" 5th c.BC: Philyllius Comicus 20 ">Refs 5th c.BC+</a>]; ζῆσαι προσεύχου <b>pray</b> for life, [<a href="javascript:void(0)" title=" “epigram Gr.” 1040.11 (from Adada): followed by τοῦ">Refs</a>] with <i>infinitive</i>, [<a href="javascript:void(0)" title=" NT.Jam.5.17 ">NT</a>]; π. ἵνα.., περί τινων ὅπως, [<a href="javascript:void(0)" title=" NT.Matt.24.20, NT.Act.8.15. ">NT</a>]	
G4337	προσέχω	prosechō	to watch out	G:V	<b> προσέχω</b> <br /> [<a href="javascript:void(0)" title="(5th c.AD: Cypria ">Refs 5th c.AD+</a>] <b>ποέχω</b> (which see)) and <b>προσίσχω</b>: <i>aorist</i> προσέσχον:— <b>hold to, offer</b>, προσέσχε μαζὸν [δράκοντι] [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 531 ">Refs 4th c.BC+</a>]; <b>hold against</b>, [τὴν ἀσπίδα] προσῖσχε πρὸς τὸ δάπεδον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.200 ">Refs 5th c.BC+</a>]; <b>apply</b>, χλιάσματα [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “γυναικεῖα” 2.129. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> π. ναῦν <b>bring</b> a ship <b>to port</b>, προσσχόντες τὰς νέας [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.99; Μαλέᾳ προσίσχων πρῷραν 5th c.BC: Euripides Tragicus “Orestes” 362 ">Refs 5th c.BC+</a>]; τίς σε προσέσχε.. χρεί; <b>brought</b> thee <b>to land</b> here? [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 236; [ναῦν] πρὸς τὴν γῆν προσσχεῖν 2nd-3rd c.AD: Dio Cassius Historicus 42.4: more frequently without ναῦν">Refs 5th c.BC+</a>], <b>put in, touch at</b> a place, προσσχεῖν ἐς Τύρον, ἐς τὴν Σάμον, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.2, 3.48, +others; πρὸς τὴν Σίφνον προσῖσχον [prev. work] 58 ">Refs 5th c.BC+</a>]: with <i>dative</i> loci, π. τῇ γῇ [<a href="javascript:void(0)" title=" [prev. author] 4.156; τῆς νήσου τοῖς ἐσχάτοις 5th c.BC: Thucydides Historicus 4.30; Λιβύῃ κατὰ τὴν Μαυρουσίαν 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Sertorius” 7: with _accusative_ loci, τίνι στόλῳ προσέσχες τήνδε γῆ; 5th c.BC: Sophocles Tragicus “Philoctetes” 244, compare 2nd c.BC: Polybius Historicus 2.9.2 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>land</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.182, etc.">Refs 5th c.BC+</a>]: with words added, πλέων δι᾽ Ἑλλησπόντου π. ἐς Κύζικον [<a href="javascript:void(0)" title=" [prev. author] 4.76, compare 6.119; ναυσὶ προσσχεῖν 5th c.BC: Thucydides Historicus 4.11; τῇ νηῒ π. εἰς Ῥόδον 4th c.BC: Demosthenes Orator 56.9 ">Refs 5th c.BC+</a>]; ὡς γῇ προσέξων τὸ σῶμα, of a shipwrecked sailor, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1103e. ">Refs 1st c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>turn to</b> or <b>towards</b> a thing, π. ὄμμα [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 931: mostly, π. τὸν νοῦν">Refs 5th c.BC+</a>] <b>turn one's mind, attention to</b> a thing, <b>be intent on</b> it, τοῖς ἀναπαίστοις [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 503; ἐμοί [prev. work] 1014, compare 1064, 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.4.2, etc.">Refs 5th c.BC+</a>]; π. τὸν νοῦν τινι <b>give heed</b> to him, <b>pay court</b> to him, [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 5.5.40 ">Refs</a>]; ἑαυτῷ π. τὸν νοῦν to be thinking with himself, in a fit of abstraction, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 174d; also πρὸς τὴν ἑαυτοῦ κατηγορίαν π. τὸν νοῦν 5th c.BC: Antipho Orator 3.4.1; πρὸς τούτοις 5th-6th c.BC: Aristophanes Comicus “Nubes” 1010 ">Refs 5th c.BC+</a>]; π. τὸν νοῦν μὴ.. <b>take heed</b> lest.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 432b, etc.: _absolutely_, πρόσεχε τὸν νοῦν 5th c.BC: Cratinus Comicus 284, 5th c.BC: Pherecrates Comicus 154, 5th-6th c.BC: Aristophanes Comicus “Plutus” 113, etc.; δεῦρο τὸν νοῦν προσέχετε [prev. author] “Nu.” 575, compare 5th-6th c.BC: Plato Philosophus “Symposium” 217b ">Refs 5th c.BC+</a>]; προσεχέτω τὸν νοῦν <b>let him take heed</b>, as a warning, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1122 ">Refs 5th c.BC+</a>]; also τὴν γνώμην π. [<a href="javascript:void(0)" title=" [prev. author] “Ec.” 600, 5th c.BC: Thucydides Historicus 1.95, 2.11, 5.26, 7.15; π. τὴν διάνοιαν ὡς πράξει μεγίστῃ 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Numa” 14 ">Refs 5th c.BC+</a>]; but περὶ τούτου τῇ διανοίᾳ π. [<a href="javascript:void(0)" title=" “IG” 7.2225.44 (2nd c.BC)">Refs 2nd c.BC+</a>]; π. τῇ διανοίᾳ εἰς τὸ ῥῆμα Κυρίου [<a href="javascript:void(0)" title=" LXX.Exo.9.21. ">LXX</a>]<br /><Level3><b>__4</b></Level3> without τὸν νοῦν, μὴ πρόσισχε.. βουκόλοις [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 286 ">Refs 5th c.BC+</a>]; σαυτῷ π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 294 (Lyric poetry), 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.7.9 ">Refs 5th c.BC+</a>]; π. ἑαυτοῖς ἀπό τινος <b>to be on one's guard</b> against, [<a href="javascript:void(0)" title=" NT.Luke.12.1 ">NT</a>]; πρόσεχ᾽ οἷς φράζω <b>attend</b> to what I shall tell you, [<a href="javascript:void(0)" title=" 4th c.BC: Mnesimachus Comicus 4.21 (_anapaest meter_), compare 4th c.BC: Demosthenes Orator 10.3, etc.; π. τῶν ἐμπείρων.. ταῖς ἀναποδείκτοις φάσεσι 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1143b11; τῷ πολλῷ χρόνῳ [prev. author] “Pol.” 1264a2; π. τοῖς νόμοις [prev. author] “fragment” 539 ">Refs 4th c.BC+</a>]; τοῖς χιλιάρχοις <b>take orders from</b> them, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 6.37.7; also π. ἐπί τινι LXX.Gen.4.5: _absolutely_, πρόσεχε, κἀγώ σοι φράσω 3rd c.BC: Athenio Comicus 1.8 ">LXX+3rd c.BC+</a>]; προσέχων ἀκουσάτω <b>attentively</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.8; πρόσσχες “An. Ox.” 1.121: also with _accusative_, προσέχων τε ταῦτα 5th c.BC: Critias Philosophus, Tragicus, Elegiacus 25.19 4th c.BC: Demosthenes Orator; οὐ προσέχει τὰ πράγματα 4th-3rd c.BC: Philemo Comicus 73.4; π. νόμον θεοῦ LXX.Isa.1.11, cf. LXX.Exo.34.11: also π. ἀπὸ τῶν ἁγίων, τῶν γραμματέων,LXX.Lev.22.2, NT.Luke.20.46; π. τοῦ μὴ φαγεῖν αἷμα LXX.Deu.12.23 ">NT+5th c.BC+</a>]; π. ἵνα μὴ μαστιγωθῇς[<a href="javascript:void(0)" title="LXX.2Ch.25.16. ">LXX</a>]<br /><Level4><b>__4.b</b></Level4> <b>devote oneself to</b> a thing, with <i>dative</i>, γυμνασίοισι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.33; τοῖς ἔργοις 5th-6th c.BC: Aristophanes Comicus “Plutus” 553; τοῖς ναυτικοῖς 5th c.BC: Thucydides Historicus 1.15; τῷ πολέμῳ [prev. author] 7.4; πλούτῳ 5th-6th c.BC: Plato Philosophus Alcaeus1.122d; τούτῳ τῷ ἀγῶνι 4th c.BC: Lycurgus Orator 10 ">Refs 5th c.BC+</a>]; τοῖς κοινοῖς, γεωργίᾳ καὶ εἰρήνῃ, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Mi.” 19, 2nd c.AD: Herodianus Grammaticus 2.11.3, etc.:— _absolutely_, ἐντεταμένως, προθύμως π., 5th c.BC: Herodotus Historicus 1.18, 8.128. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>continue</b>, ἡ νοῦσος, ἡ ὀδύνη π., [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ τῶν ἐντὸς παθῶν” 11, 7. ">Refs 5th c.BC+</a>]<br /><Level3><b>__6</b></Level3> <i>middle</i>, <b>attach oneself to</b> a thing, <b>cling, cleave to</b> it, ὅ τι πρόσσχοιτο τοῦ πηλοῦ τῷ κοντῷ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.136; ὥσπερ λεπὰς προσεχόμενος τῷ κίονι 5th-6th c.BC: Aristophanes Comicus “Vespae” 105, compare “Pl.” 1096; τῷ τοίχῳ 4th c.BC: Aristoteles Philosophus “Historia Animalium” 555a1: _absolutely_, οἱ πολύποδες οὕτω π. ὥστε μὴ ἀποσπᾶσθαι [prev. work] 534b27. ">Refs 5th c.BC+</a>]<br /><Level4><b>__6.b</b></Level4> <i>metaphorically</i>, <b>devote oneself to the service of</b> any one, especially a god, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 6.51 (uncertain). ">Refs 5th c.BC+</a>]<br /><Level3><b>__7</b></Level3> <i>passive</i>, <b>to be held fast</b> by a thing, ὑπό τινος [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 756 ">Refs 5th c.BC+</a>]; <b>to be attached</b> to it, πρὸς τῷ στήθει [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 14 ">Refs 5th c.BC+</a>]; πρὸς τῷ δένδρῳ προσέχεσθαι, of gum, <b>stick to</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 9.4.4 ">Refs 4th c.BC+</a>]: <i>metaphorically</i>, <b>to be implicated in</b>, τῷ ἄγει [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.127. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>have besides</b> or <b>in addition</b>, δεῖ καὶ τοῦτο προσέχειν τὸ μάθημα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 521d, compare 4th c.BC: Demosthenes Orator 31.7, etc. ">Refs 5th c.BC+</a>]	
G4338	προσηλόω	prosēloō	to nail	G:V	<b> προσηλόω</b>, <br /> <b>nail, rivet, fix to</b>, [Ἰξίονα] τῷ τροχῷ [<a href="javascript:void(0)" title="E.cited in Plu. 2.19e ">Refs</a>]; σταυρῷ τινα [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Bellum Judaicum” 2.14.9, compare 2nd c.AD: Lucianus Sophista “Prom.” 2; ἐν δέλτῳ γεγραμμένα π. “IG” 12(2).35b19 (from Mytilene): _metaphorically_, ψυχὴν πρὸς τὸ σῶμα 5th-6th c.BC: Plato Philosophus “Phaedo” 83d, compare 4th c.AD: Iamblichus Philosophus “de Mysteriis” 2.6 ">Refs 5th c.BC+</a>]: with <i>accusative</i> <i>person</i>, <b>crucify</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.206a">Refs 1st c.AD+</a>]:—<i>passive</i>, <b>to be fastened by nails,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 22.1640.7, 14.759 ">Refs</a>]; of persons, ={προσπασσαλεύω}, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.105; τοῖς ζυγοῖς τῶν πλοίων προσηλωμένοι τοὺς τραχήλους LXX.3Mac.4.9: _metaphorically_, 1st c.AD: Herodotus Medicus cited in 4th c.AD: Oribasius Medicus “fragment” 106 ">LXX+4th c.BC+</a>]; of the soul, π. φθαρτικαῖς ὕλαις [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.237; προσηλωθέντα, εἰ χρὴ φάναι, τῷ θεῷ 3rd c.AD: Porphyrius Tyrius Philosophus “de Abstinentia - Porphyrii Opuscula” 1.57. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>nail up</b>, τὰ παρασκήνια [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.17:">Refs 4th c.BC+</a>] —<i>passive</i>, τὸ ἐργαστήριον σανιδίοις προσηλοῦσθαι to be boarded up, [<a href="javascript:void(0)" title=" “SIG” 799.26 (Cyzicus, 1st c.AD). ">Refs 1st c.AD+</a>]	
G4339	προσήλυτος	prosēlutos	proselyte	G:N-M	<b> προσήλυτ-ος</b>, ον, <br /> <b>one that has arrived at</b> a place, <b>stranger, sojourner</b>, τῷ προσελθόντι προσηλύτῳ[<a href="javascript:void(0)" title="LXX.Exo.12.49, +others ">LXX</a>]<br /><Level2><b>__II</b></Level2> <b>one who has come over to Judaism, convert, proselyte</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.219, NT.Matt.23.15, NT.Act.2.10. ">NT+1st c.AD+</a>]	
G4340	πρόσκαιρος	proskairos	temporary	G:A	<b> πρόσκαιρος</b>, ον, <br /> <b>occasional, extraordinary</b>, ἑορτή [<a href="javascript:void(0)" title=" “IG” 22.1368.44 ">Refs</a>]; αἱ π. ἐπιβολαί the <b>additional</b> taxes, [<a href="javascript:void(0)" title=" “PLond.” 3.979.19 (4th c.AD)">Refs 4th c.AD+</a>]; τὰ δημόσια τέλη κανονικά τε καὶ π. τούτων [<a href="javascript:void(0)" title=" “PMasp.” 168.36 (6th c.AD). ">Refs 6th c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>opportune</b>, ἐκδρομαί [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pelopidas” 15; θόρυβοι 2nd c.AD: Lucianus Sophista “Dem.Enc.” 31 ">Refs 1st c.AD+</a>]; ῥῆμα [<a href="javascript:void(0)" title="Scholia 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 274. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>at the time</b>, τὰ π. ἄδηλα [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 1.78. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__4</b></Level3> πρόσκαιρον, τό, <b>agreement having temporary validity,</b> [<a href="javascript:void(0)" title=" Sammelb. 6000v.35 (6th c.AD). ">Refs 6th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>lasting for a time, temporary</b>, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 7.3.11; ἀνοχή 2nd-3rd c.AD: Dio Cassius Historicus “fragment” 46.1 ">Refs 1st c.BC+</a>]; π. ἡ τέρψις, opposed to ἀθάνατος, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “Ars Rhetorica” 7.4, 6 ">Refs 1st c.BC+</a>]; opposed to αἰώνιος, [<a href="javascript:void(0)" title=" NT.2Cor.4.18, compare “OGI” 669.14 (Egypt, 1st c.AD)">NT+1st c.AD+</a>]; <b>transient,</b> [<a href="javascript:void(0)" title="NT.Matt.13.21, 3rd c.AD: Plotinus Philosophus 4.8.8 ">NT+3rd c.AD+</a>]. <i>adverb</i> <b>-ρως</b>[<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.31, Pseudo-Dioscorides (Dioscurides) Medicus 4.58, 2nd c.AD: Herodianus Grammaticus 4.14.7. ">Refs 1st c.AD+</a>]	
G4341	προσκαλέω	proskaleō	to call to/summon	G:V	<b> προσκᾰλέω</b>, <br /> <b>call on, summon</b>, τινας [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.98 (variant), 5th c.BC: Sophocles Tragicus “Ajax” 89, 5th-6th c.BC: Plato Philosophus “Meno” 82a, etc.">Refs 5th c.BC+</a>]; <b>address, accost</b>, ὀνόματι [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 71.34; ἑαυτόν 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 218.27 (_middle_). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, <b>call forth, excite</b>, ἔκκρισιν [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.26; ἱδρῶτα [prev. work] 31. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>middle</i> with <i>perfect</i> <i>passive</i> (see. below), <b>call to oneself, invite, summon</b>, τινα variant in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.7.2, compare “PCair.Zen.” 647.25 (3rd c.BC), 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.354d, 2nd c.AD: Lucianus Sophista “DDeor.” 19.1; τὰς κύνας 2nd c.AD(?): Pollianus Epigrammaticus 5.85 ">Refs 5th c.BC+</a>]; especially <b>call to one's aid</b>, τινα Philipp. cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.166 ">Refs 4th c.BC+</a>]; τινὰ ἐς τὴν πολιτείαν uncertain reading in [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Demosthenes” 21: with double _accusative_, τὸ ἔργον ὃ προσκέκλημαι αὐτούς">Refs 1st c.AD+</a>] to which <b>I have called</b> them, [<a href="javascript:void(0)" title=" NT.Act.13.2. ">NT</a>]<br /><Level3><b>__II.2</b></Level3> as law-term, of an accuser, <b>cite</b> or <b>summon into court</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Teleclides Comicus 2, 5th-6th c.BC: Aristophanes Comicus “Vespae” 1334 ">Refs 5th c.BC+</a>]; π. τινὰ ὕβρεως <b>lay</b> an action for assault, [<a href="javascript:void(0)" title="[prev. work] 1417 ">Refs</a>]; in full, π. δίκην ἀσεβείας πρὸς τὸν βασιλέα [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 6.11, compare 21.19, 4th c.BC: Demosthenes Orator 18.150; π. τινὰ πρὸς τὸν πολέμαρχον 5th c.BC: Lysias Orator 23.2; π. σε.. πρὸς τοὺς ἀγορανόμους βλάβης τῶν φορτίων 5th-6th c.BC: Aristophanes Comicus “Vespae” 1406; π. τινὰ εἰς δίκην δημοσίαν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.9.5; π. τινὰ πρὸς τὸν ἄρχοντα εἰς διαδικασίαν 4th c.BC: Demosthenes Orator 43.7, compare 15; τραύματος εἰς Ἄρειον πάγον 2nd c.AD: Lucianus Sophista “Tim.” 46, compare “Pisc.” 39 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be summoned</b>, λιποταξίου, ξενίας, <b>on a charge of.. </b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 39.17,18; φόνου δίκην 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 16.8 ">Refs 4th c.BC+</a>]; ὑπομεῖναι προσκληθεὶς δίκην εἰς Ἄρειον πάγον submitted <b>to be summoned.. </b>before the Areopagus, [<a href="javascript:void(0)" title=" [prev. author] “Pol.” 1315b21 ">Refs</a>]; προσκληθείς <b>summoned</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.13, 4th c.BC: Demosthenes Orator 49.19, compare 5th-6th c.BC: Aristophanes Comicus “Nubes” 1277 ">Refs 5th c.BC+</a>]; παρὰ τοῦ.. ἔχοντος τὸν κλῆρον προσκαλεῖσθαι <b>that citation should be made</b> of the party in possession, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 43.7 ">Refs 4th c.BC+</a>]; compare πρόσκλησις. <br /><Level3><b>__II.3</b></Level3> <b>cite as witness</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 936e codices; εἰς μαρτυρίαν 4th c.BC: Demosthenes Orator 29.20 codices; μάρτυρα 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.205b. ">Refs 5th c.BC+</a>]	
G4342	προσκαρτερέω	proskartereō	to continue in/with	G:V	<b> προσκαρτερ-έω</b>, <br /> <i>Doric dialect</i> <b>ποτι-</b> [<a href="javascript:void(0)" title=" “IG” 42(1).63.4 (Epid., 2nd c.BC)">Refs 2nd c.BC+</a>]:— <b>persist obstinately in</b>, τῇ πολιορκίᾳ [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.55.4, 1st c.BC: Diodorus Siculus Historicus 14.87; τῇ προφορᾷ 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.158 5th c.BC: Sophocles Tragicus; τῇ προσευχῇ NT.Act.1.14: _absolutely_, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.5.14, 3rd-2nd c.BC: Philo Mechanicus “(Belopoeica) Excerpte aus Philons Mechanik - Ath. Berl. Akad.” 101.9, LXX.Num.13.21(20), 1st c.AD: Josephus Historicus “Bellum Judaicum” 6.1.3, 3rd c.AD(?): Achilles Tatius Astronomus 1.10 ">NT+5th c.BC+</a>]; καίπερ ἀχθόμενοι τῇ καθέδρᾳ π. [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 5.2.6. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>adhere firmly to</b> a man, <b>be faithful to</b> him, τινι [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 23.5.3, NT.Act.8.13, 10.7 ">NT+2nd c.BC+</a>]; of servants, <b>remain in</b> one's <b>service</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 59.120 ">Refs 4th c.BC+</a>]; of a κοσμητής, [<a href="javascript:void(0)" title=" “IG” 22.1028.84. ">Refs</a>]<br /><Level4><b>__2.b</b></Level4> <b>remain in attendance</b> at a law-court, τῷ βήματι, τῷ κριτηρίῳ, [<a href="javascript:void(0)" title=" “PHamb.” 4.7 (1st c.AD), “POxy.” 261.12 (1st c.AD). ">Refs 1st c.AD+</a>]<br /><Level4><b>__2.c</b></Level4> <b>devote oneself to</b> an office or occupation, τῇ στρατηγίᾳ [<a href="javascript:void(0)" title="[prev. work] 82.4 (3rd c.AD)">Refs 3rd c.AD+</a>]; τῇ ἑαυτῶν γεωργίᾳ [<a href="javascript:void(0)" title=" “PAmh.” 2.65.3 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> <i>passive</i>, ὁ προσκαρτερούμενος χρόνος time <b>diligently employed</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 2.29. ">Refs 1st c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>wait for</b> a person, Φιλέᾳ [<a href="javascript:void(0)" title=" “POxy.” 1764.4 (3rd c.AD): _absolutely_, ἕως ἂν Ἐτέαρχος παραγένηται “PSI” 5.598.7 (3rd c.BC). ">Refs 3rd c.BC+</a>]	
G4343	προσκαρτέρησις	proskarterēsis	perseverance	G:N-F	<b> προσκαρτέρ-ησις</b>, εως, ἡ, <br /> <b>perseverance, patience</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.11 5th c.BC: Sophocles Tragicus, NT.Eph.6.18. ">NT+5th c.BC+</a>]	
G4344	προσκεφάλαιον	proskephalaion	cushion	G:N-N	<b> προσκεφᾰλ-αιον</b>, τό, <br /> <b>cushion for the head, pillow</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 16, 5th-6th c.BC: Aristophanes Comicus “Plutus” 542, 5th c.BC: Lysias Orator 12.18, etc.">Refs 5th c.BC+</a>]: generally, <b>any cushion</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 269, 5th c.BC: Hermippus Comicus 54, 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 2.11, “PCair.Zen.” 92.22 (3rd c.BC), LXX.Eze.13.18, NT.Mark.4.38, etc.">NT+5th c.BC+</a>]: <i>Doric dialect</i> <b>ποτικεφάλαιον</b> [<a href="javascript:void(0)" title=" “IG” 5(1).1390.23 (Andania, 1st c.BC)">Refs 1st c.BC+</a>]; also <b>ποικεφ-</b>, [<a href="javascript:void(0)" title=" “Schwyzer” 323 C 30 (Delph.). ">Refs</a>]; <b> προσκεφᾰλ-ίς</b>, ίδος, ἡ,, [<a href="javascript:void(0)" title=" “Corpus Glossariorum Latinorum” ">Refs</a>]<br /><Level2><b>__II</b></Level2> name for <b>a treasure-chamber</b> of the Persian kings, [<a href="javascript:void(0)" title=" 4th c.BC: Chares Historicus 2 1st c.AD: Josephus Historicus ">Refs 4th c.BC+</a>]	
G4345	προσκληρόω	prosklēroō	to join	G:V	<b> προσκληρόω</b>, <br /> <b>allot, assign, attribute</b>, ἀκοσμίαν τινί [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ τῶν Στωικῶν” 339.16; τούτῳ τῷ βίῳ ἡ τύχη π. σε 2nd c.AD: Lucianus Sophista “Am.” 3 ">Refs 1st c.BC+</a>]:—<i>middle</i>, <i>future</i> -ώσομαι, τιμὴν αὑτῷ [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.339 ">Refs 1st c.AD+</a>]:—<i>passive</i>, <b>to be assigned</b>, [<a href="javascript:void(0)" title=" [prev. author] 2.366, 381, 1st c.AD: Josephus Historicus “Bellum Judaicum” 2.20.4 ">Refs 1st c.AD+</a>]; also, <b>to be attached to</b>, Παύλῳ [<a href="javascript:void(0)" title=" NT.Act.17.4. ">NT</a>]	
G4346	πρόσκλισις	prosklisis	partiality	G:N-F	<b> πρόσ-κλῐσις</b>, εως, ἡ, <br /> <b>leaning against</b>, ζῴου πρὸς δένδρον [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 3.27. ">Refs 1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>genuflexion</b>, [<a href="javascript:void(0)" title=" 4th c.AD: Iamblichus Philosophus “de Mysteriis” 1.12 (_plural_). ">Refs 4th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>inclination, predilection</b>, τῶν γερόντων [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 6.10.10 ">Refs 2nd c.BC+</a>]; τινι to one, [<a href="javascript:void(0)" title=" [prev. author] 5.51.8; αἵρεσίς ἐστι π. δογμάτων “Stoicorum Veterum Fragmenta” 2.37 ">Refs</a>]; π. δόγμασιν [<a href="javascript:void(0)" title="[prev. passage], 3rd c.AD(?): Diogenes Laertius “Prooem.” 20, 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 1.16; μετὰ -κλίσεως Carnead. and Clitomach. cited in [same work][prev. work] 230 ">Refs 2nd c.AD+</a>]; κατὰ πρόσκλισιν with <b>partiality</b>, [<a href="javascript:void(0)" title=" NT.1Tim.5.21. ">NT</a>]	
G4347	προσκολλάω	proskollaō	to join	G:V	<b> προσκολλ-άω</b>, <br /> <b>glue on</b> or <b>to</b>, τι πρός τι [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 33 ">Refs 5th c.BC+</a>]:—<i>passive</i>, generally, <b>to be stuck to, stick</b> or <b>cleave to</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 82e, “Lg.” 728b ">Refs 5th c.BC+</a>]; ὑπὸ τοῦ αἵματος προσκολληθῆναι τὴν ῥομφαίαν αὐτοῦ τῇ δεξιᾷ [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 7.12.4 ">Refs 1st c.AD+</a>]; of a snail, τοῖς θαμνίσκοις π. [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 2.9 ">Refs 1st c.AD+</a>]; of a husband, π. τῇ γυναικί [<a href="javascript:void(0)" title=" NT.Matt.19.5, cf. LXX.Gen.2.24, NT.Mark.10.7, NT.Eph.5.31; τοῖς ἐπαοιδοῖς LXX.Lev.19.31; ψυχαὶ π. θεῷ 1st c.AD: Philo Judaeus “Fragmenta” 51 H. ">LXX+NT+1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i> of style, <b>to be compact</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Demosthene” 43. ">Refs 1st c.BC+</a>]	
G4348	πρόσκομμα	proskomma	stumbling block	G:N-N	<b> πρόσκομμα</b>, ατος, τό, <br /> (προσκόπτω) <b>stumble</b>, λίθου πρόσκομμα [<a href="javascript:void(0)" title=" LXX.Isa.8.14 ">LXX</a>]; ὁ λίθος τοῦ π. [<a href="javascript:void(0)" title=" NT.Rom.9.33 ">NT</a>]: hence, <b>offence, obstacle, hindrance</b>, [<a href="javascript:void(0)" title=" LXX.Exo.23.33, NT.Rom.14.13, etc. ">LXX+NT</a>]<br /><Level2><b>__II</b></Level2> <b>result of stumbling, bruise, hurt</b>, προσκομμάτων ἀπόλυσις [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1048c, compare 2nd c.AD: Athenaeus Epigrammaticus 3.97f. ">Refs 1st c.AD+</a>]	
G4349	προσκοπή	proskopē	stumbling	G:N-F	<b> προσ-κοπή</b>, ἡ,<br /> = πρόσκομμα, <br /><Level1><b>__B</b></Level1> <b>offence taken</b>, φθόνος καὶ π. [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 6.7.8; π. καὶ μύσος [prev. author] 30.29.7 ">Refs 2nd c.BC+</a>]; πρός τινα ἀλλοτριότης καὶ π. [<a href="javascript:void(0)" title=" [prev. author] 31.10.4, compare 1st c.BC: Philodemus Gadarensis Epigrammaticus “Po.Herc.” 994.38, 1st c.BC: Diodorus Siculus Historicus 31.17 ">Refs 1st c.BC+</a>]; νοσήματα κατὰ προσκοπὴν γινόμενα, i.e. antipathies, [<a href="javascript:void(0)" title=" 3rd c.BC: Chrysippus Stoicus 3.102; προσκοπῆς ἄξιος 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 1.195: but μηδεμίαν π. διδόναι">Refs 3rd c.BC+</a>] give no <b>cause of offence</b>, [<a href="javascript:void(0)" title=" NT.2Cor.6.3. ">NT</a>]	
G4350	προσκόπτω	proskoptō	to strike	G:V	<b> προσκόπτω</b>, <br /> <b>strike</b> one thing <b>against</b> another, πρὸς λίθον τὸν πόδα [<a href="javascript:void(0)" title=" LXX.Psa.90(91).12; π. τὸν δάκτυλόν που 5th-6th c.BC: Aristophanes Comicus “Vespae” 275 (lyr). ">LXX+5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> <i>intransitive</i>, <b>stumble</b> or <b>strike against</b>, τινι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 7.6, 2nd c.AD: Alexander Rhetor 81, 4th c.BC: Aristoteles Philosophus “Problemata” 882b18, “GC” 326a27, etc.">Refs 5th c.BC+</a>]; π. τῷ ὀφθαλμῷ (i.e. ῥίζῃ κυάμου) [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 4.8.8 ">Refs 4th c.BC+</a>]; of liquid, <b>to be checked by striking against</b>, with <i>dative</i>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lycurgus” 9 ">Refs 1st c.AD+</a>]; πνεῦμα προσκόπτον <b>broken, interrupted</b> breathing, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 4.68. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> π. τῷ ἄξονι <b>encounter friction at.. </b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Mechanica” 852a32. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, ={προσκρούω} [<a href="javascript:void(0)" title=" 111, ">Refs</a>]<b>offend</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Posidippus Comicus 36; τοῖς πολλοῖς 2nd c.BC: Polybius Historicus 5.49.5 ">Refs 3rd c.BC+</a>]; οὐ μόνον δυσαρεστήσειν ἀλλὰ καὶ προσκόπτειν ἔμελλε προφανῶς, of an open <b>breach</b>, [<a href="javascript:void(0)" title=" [prev. author] 7.5.6. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> <b>take offence at</b>, ἵνα μή μοι προσκόψῃς [<a href="javascript:void(0)" title=" “PCair.Zen.” 463.11 (3rd c.BC)">Refs 3rd c.BC+</a>]; τῇ βαρύτητί τινος [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.31.7, compare 4th-3rd c.BC: Carneiscus Philosophus “Herc.” 1027.14; θεοὺς -κόψαντάς τισι 1st c.BC: Diodorus Siculus Historicus 13.59 ">Refs 4th c.BC+</a>]; of things, π. τῷ ζῆν <b>to be disgusted with</b> life, [<a href="javascript:void(0)" title=" [prev. author] 4.61:">Refs</a>] —<i>passive</i>, δῆμος π. αὐτῷ διά τι <b>being offended with</b> him, [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Bella Civilia” 2.27, compare 1st c.BC: Philodemus Philosophus “de Pietate - Herkulanische Studien” 30, 2nd c.AD: Marcus Antoninus Imperator 9.3. ">Refs 1st c.BC+</a>]	
G4351	προσκυλίω	proskuliō	to roll before	G:V	<b> προσκῠλ-ίω</b>, <br /> <b>roll to, roll up</b>, τὸν ὅλμον.. προσκύλιε [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 202 ">Refs 5th c.BC+</a>] codices: <i>aorist</i> <i>participle</i>, προσκυλίσας λίθον [<a href="javascript:void(0)" title=" NT.Matt.27.60, cf. NT.Mark.15.46. ">NT</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i> in <i>passive</i>, <b>wallow in</b>, τοῖς ἀφροδισίοις [<a href="javascript:void(0)" title=" Anonymus “in EN” 436.7 ">Refs</a>]. [; but προσκυλῐσασα in [<a href="javascript:void(0)" title=" 4th c.AD(?): Manetho Astrologus 5.200.] ">Refs 4th c.AD+</a>]	
G4352	προσκυνέω	proskuneō	to worship	G:V	<b> προσκῠν-έω</b>, <br /> <i>future</i> <b>-ήσω</b>[<a href="javascript:void(0)" title=" 6th c.BC: Hipponax Iambographus 32 (tmesis), 5th-6th c.BC: Plato Philosophus “Respublica” 469a ">Refs 6th c.BC+</a>]: <i>aorist</i> προσεκύνησα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.3.18; poetry προσέκῠσα 5th-6th c.BC: Aristophanes Comicus “Equites” 640, _imperative_ πρόσκυσον [prev. work] 156, 5th c.BC: Sophocles Tragicus “Philoctetes” 776 ">Refs 5th c.BC+</a>], <i>infinitive</i> <b>-κύσαι</b> [<a href="javascript:void(0)" title=" [prev. work] 657 ">Refs</a>], <i>participle</i> <b>-κύσας</b> [<a href="javascript:void(0)" title=" [prev. work] 533, 1408 (troch.)">Refs</a>]: <i>perfect</i> <b>-κεκύνηκα</b>[<a href="javascript:void(0)" title=" LXX.Exo.32.8, “OGI” 196.2 (Egypt, 1st c.BC)">LXX+1st c.BC+</a>]:—<i>passive</i>, <i>present</i> <i>infinitive</i> προσκυνεῖσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 1021 ">Refs 5th c.BC+</a>]: <i>aorist</i> προσεκυνήθην [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Anabasis” 4.11.9 ">Refs 2nd c.AD+</a>]:— <b>make obeisance</b> to the gods or their images, <b>fall down and worship</b>, with <i>accusative</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.121, etc.; γῆν τε π. ἅμα καὶ τὸν θεῶν Ὄλυμπον 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1654, compare 4th-5th c.BC: Aeschylus Tragicus “Persae” 499, 5th-6th c.BC: Aristophanes Comicus “Equites” 156: proverbial, οἱ -κυνοῦντες τὴν Ἀδράστειαν σοφοί">Refs 5th c.BC+</a>], of deprecating the wrath of Nemesis, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 936, compare 5th-6th c.BC: Plato Philosophus “Respublica” 451a; τὸν φθόνον δὲ πρόσκυσον 5th c.BC: Sophocles Tragicus “Philoctetes” 776; στεῖχε προσκύσας χθόνα, to avert divine wrath, [prev. work] 1408 (troch.) ">Refs 5th c.BC+</a>]; of sacred places, <b>do reverence to</b>, πατρῷα ἕδη θεῶν [<a href="javascript:void(0)" title=" [prev. author] “El.” 1374; τὰς θήκας 5th-6th c.BC: Plato Philosophus “Respublica” 469b; τὴν θόλον 4th c.BC: Demosthenes Orator 19.314: _absolutely_, 5th-6th c.BC: Aristophanes Comicus “Equites” 640. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> especially of the Oriental fashion of <b>prostrating oneself before</b> kings and superiors, <i>absolutely</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.119, 8.118: with _accusative_, π. τὸν Δαρεῖον">Refs 5th c.BC+</a>] <b>make obeisance</b> to him, [<a href="javascript:void(0)" title=" [prev. author] 3.86 ">Refs</a>]; προσκυνεῖν διδάσκονται τὸν βασιλέα [οἱ ἐλέφαντες] [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 630b20 ">Refs 4th c.BC+</a>]; προσπίπτων π. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.134, compare 7.136; πάντες σε προσκυνοῦμεν οἵδ᾽ ἱκτήριοι 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 327 ">Refs 5th c.BC+</a>]; προσκυνῶ σ᾽, ἄναξ, προσπίτνων [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 1507 (troch.), compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.3.18, 8.3.14, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Themistocles” 27, 2nd c.AD: Arrianus Historicus [same place], etc.; κύψας ὁ λαὸς προσεκύνησεν LXX.Exo.12.27 ">LXX+5th c.BC+</a>]; οὐδένα ἄνθρωπον δεσπότην ἀλλὰ τοὺς θεοὺς π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.2.13; π. τοὺς ὑβρίζοντας ὥσπερ ἐν τοῖς βαρβάροις 4th c.BC: Demosthenes Orator 21.106: ironically, π. τινὰ ὡς ἱερὸν καὶ θαυμαστόν 5th-6th c.BC: Plato Philosophus “Respublica” 398a: later with _dative_, LXX.Gen.24.26, +others, NT.Matt.2.2, 11, NT.John.4.23, 2nd-3rd c.AD: Dio Cassius Historicus 67.13; τῳ θεῷ 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 9.13.2 ">NT+5th c.BC+</a>]. (Orig. perhaps <b>throw a kiss to</b> the god,[<a href="javascript:void(0)" title="compare 4th c.AD(?): Apuleius Scriptor Botanicus “Met.” 4.28: the gesture is probably represented in Sumerian and Babylonian art monuments.) ">Refs 4th c.AD+</a>]<br /><Level2><b>__II</b></Level2> later, <b>kiss</b>, σοῦ -ήσω τὴν χεῖρα [<a href="javascript:void(0)" title=" “BGU” 423.15 (2nd c.AD)">Refs 2nd c.AD+</a>]; τὸ πρόσωπον, τὴν ὄψιν, τοὺς πόδας, [<a href="javascript:void(0)" title=" “PLond.” 3.1244.4 (4th c.AD), “PGiss.” 22.5 (2nd c.AD), “PGen.” 91.6 (6th-7th c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>greet</b>, σπουδάζουσα -ῆσαί σε (by letter) [<a href="javascript:void(0)" title=" “BGU” 615.8 (2nd c.AD)">Refs 2nd c.AD+</a>]; ἔλθω πρὸς ὑμᾶς ἵνα ὑμᾶς -ήσω διὰ πολλοῦ χρόνου [<a href="javascript:void(0)" title=" “PLips.” 110.19 (3rd-4th c.AD),compare “PGiss.” 17.11 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <b>welcome respectfully, respect</b>, προσεκύνησά σου τὰ γράμματα [<a href="javascript:void(0)" title=" “POxy.” 237 vi 37 (2nd c.AD),compare “PTeb.” 286.22 (2nd c.AD), etc.">Refs 2nd c.AD+</a>]; τὴν θείαν ἀντιγραφὴν ὑπὸ πάντων προσκυνουμένην [<a href="javascript:void(0)" title=" “OGI” 262.27 (Baetocaece, 3rd c.AD). ">Refs 3rd c.AD+</a>]	
G4353	προσκυνητής	proskunētēs	worshiper	G:N-M	<b> προσκῠν-ητής</b>, οῦ, ὁ, <br /> <b>worshipper,</b> [<a href="javascript:void(0)" title="NT.John.4.23, “OGI” 262.21 (Baetocaece, 3rd c.AD), 6th c.AD: Procopius Caesariensis Historicus “de Aedificiis” 5.7. ">NT+3rd c.AD+</a>]	
G4354	προσλαλέω	proslaleō	to talk to/with	G:V	<b> προσλᾰλ-έω</b>, <br /> <b>talk to</b> or <b>with</b>, τινι [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 218.3, 4th c.AD: Heniochus Comicus 4.3: _absolutely_, 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 7.5, “PMich.Zen.” 80.5, 7 (3rd c.BC)">Refs 4th c.BC+</a>]; π. ἑαυτῷ τὰ Πινδαρικά [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.602f. ">Refs 1st c.AD+</a>]	
G4355	προσλαμβάνω	proslambanō	to take	G:V	<b> προσλαμβάνω</b>, <br /> <i>future</i> <b>-λήψομαι</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.3.13 ">Refs 5th c.BC+</a>]: <i>aorist</i> προσέλᾰβον [<a href="javascript:void(0)" title=" [prev. author] “Mem.” 3.14.4 ">Refs</a>]: <i>perfect</i> <b>-είληφα</b>[<a href="javascript:void(0)" title=" [prev. author] “An.” 7.6.32 ">Refs</a>], <i>Ionic dialect</i> <b>-λελάβηκα</b>[<a href="javascript:void(0)" title=" 4th c.AD: Eusebius Myndius Philosophus 51 ">Refs 4th c.AD+</a>]:—<b>take</b> or <b>receive besides</b> or <b>in addition, get over and above</b>, ἄρτον προσέλαβε (i.e. τῷ ὄψῳ) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Mem.” ">Refs 5th c.BC+</a>][same place]; πρὸς τοῖς παροῦσιν ἄλλα [κακά] [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 323; τὸ ἀναίσχυντον τῇ συμφορᾷ 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1145; π. αἰσχύνην 5th c.BC: Thucydides Historicus 5.111; ἐμπειρίαν [prev. author] 6.18; ὧν μάλιστα δεόμεθα 5th-6th c.BC: Andocides Orator 3.23; δόξαν γελοίαν ἡμῖν 5th-6th c.BC: Xenophon Historicus “Symposium” 4.8; ἄλλην εὔκλειαν πρὸς ἐκείνοις [prev. author] “An.” 7.6.32 ">Refs 5th c.BC+</a>]; μισθόν[<a href="javascript:void(0)" title=" [prev. work] 7.3.13; λόγον τῇ ἀληθεῖ δόξῃ 5th-6th c.BC: Plato Philosophus “Theaetetus” 207c; δωρειάς 4th c.BC: Demosthenes Orator 19.147; παιδείαν [prev. author] 61.42 ">Refs 5th c.BC+</a>]; παιδεύματα [[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus] “fragment” 1120.4; ἃ μὴ μεμάθηκας προσλάμβανε ταῖς ἐπιστήμαις 5th-6th c.BC: Isocrates Orator 1.18; in tmesi, τοῦτο πρὸς ζητεῖς λαβεῖν 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 132; καιρούς 5th-6th c.BC: Plato Philosophus “Phaedrus” 272a ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>make gains</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 2.7 ">Refs 4th c.BC+</a>]; <b>make progress</b>, [<a href="javascript:void(0)" title=" 4th c.AD: Libanius Sophista “Orationes” 54.16:">Refs 4th c.AD+</a>] —<i>passive</i>, τὸ προσειλημμένον <b>what has been gained</b>, opposed to τὸ ἀπολειπόμενον, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.77c. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>take in, add</b> an area to a building site, [<a href="javascript:void(0)" title=" “PCair.Zen.” 193.6 (3rd c.BC):—in Mathematics texts, τὸ ποτιλαμβανόμενον or ποτιλᾱφθὲν χωρίον 3rd c.BC: Archimedes Geometra “Spir.Praef.” ">Refs 3rd c.BC+</a>]; προσλαβών, <b>plus</b>, opposed to λιπών, minus, [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Apollonius Pergaeus Geometra “Conica” 3.12. ">Refs 3rd c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> προσλαβών, <b>multiplied by.. </b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ σφαίρας καὶ κυλίνδρου” 2.8.2:">Refs 3rd c.BC+</a>] —<i>passive</i>, κοινοῦ -ληφθέντος λόγου if the ratio <b>be multiplied</b> into both, [<a href="javascript:void(0)" title=" 3rd c.AD(?): Pappus Mathematicus 164.22. ">Refs 3rd c.AD+</a>]<br /><Level4><b>__2.c</b></Level4> in Music, ὁ προσλαμβανόμενος [τόνος] the <b>added note</b> at the bottom of the scale, [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.111, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1028f, etc. ">Refs 1st c.AD+</a>]<br /><Level3><b>__3</b></Level3> with <i>accusative</i> <i>person</i>, <b>take to oneself as one's helper</b> or <b>partner</b>, κῆδος καινὸν καὶ ξυνασπιστὰς φίλους [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 378, compare 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 219, 5th c.BC: Euripides Tragicus “Medea” 885, “Hipp.” 1011; ἱππέας καὶ πελταστάς 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.16; πόλεις τὰς μὲν βίᾳ τὰς δ᾽ ἑκούσας [prev. author] “HG” 4.1.1; τινὰς τῶν πολιτῶν 4th c.BC: Demosthenes Orator 15.14; τὸν δῆμον 4th c.BC: Aristoteles Philosophus “Politica” 1312b17 ">Refs 5th c.BC+</a>]; π. ἀδελφοὺς τοῖς παισί, by a second marriage, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 1.9: with a second _accusative_, π. τινὰ σύμμαχον [prev. author] “An.” 7.6.27, compare 5th c.BC: Lysias Orator 26.16 ">Refs 5th c.BC+</a>]:—<i>middle</i>, πόλεις προσλαβέσθαι [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.37.5; μισθοφόρους 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pelopidas” 27 ">Refs 2nd c.BC+</a>]; π. τινὰ συνεργόν, κοινωνόν, [<a href="javascript:void(0)" title=" “PFay.” 12.10 (2nd c.BC), “PAmh.” 100.4 (2nd-3rd c.AD) ">Refs 2nd c.BC+</a>]; of <b>admitting</b> into the army, π. τὸν.. μου ἀδελφὸν.. εἰς τὴν Δεξειλάου σημέαν [<a href="javascript:void(0)" title=" “UPZ” 14.21 (2nd c.BC)">Refs 2nd c.BC+</a>]; προσλαβέσθαι γνώμην τινός <b>get</b> his vote <b>besides</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.70.2 ">Refs 2nd c.BC+</a>]:—<i>passive</i>, -ληφθέντες εἰς τὴν κατοικίαν <b>admitted, enrolled,</b> [<a href="javascript:void(0)" title=" PTeb. 61 (a).2, compare31, +others (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level4><b>__3.b</b></Level4> <i>middle</i>, <b>appropriate</b> neighbouring land, π. τῇ ἑαυτοῦ οἰκίᾳ ψιλοὺς τόπους [<a href="javascript:void(0)" title=" “Sammelb.” 5954.5 (1st c.AD),compare “BGU” 1060.17 (1st c.BC). ">Refs 1st c.BC+</a>]<br /><Level3><b>__4</b></Level3> in Logic, <b>add by apposition</b>, ὅρους [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Analytica Posteriora” 78a14, compare [prev. author] “APr.” 58b27 (_passive_)">Refs 4th c.BC+</a>]; <b>assume as minor premiss,</b> [<a href="javascript:void(0)" title=" Stoic. 2.85, 1st c.AD: Musonius Philosophus “fragment” 1p.2H., 5th c.AD: Proclus Philosophus “in Platonis Parmenidem commentarii” p.855S. ">Refs 1st c.AD+</a>]; compare πρόσληψις. <br /><Level3><b>__5</b></Level3> <b>borrow</b>, τι κερμάτιον [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Ἥρως” 32; ἡ σελήνη φέγγος ἴδιον οὐκ ἔχει, ἀλλ᾽ ἀπὸ τοῦ ἡλίου προσλαμβάνει 4th c.BC: Eudoxus Astronomus “Ars astronomica” 11.15. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>take hold of</b>, με π. κουφίσας [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1025 (Lyric poetry)">Refs 5th c.BC+</a>]; π. τὸν ἀγωγέα βραχύτερον shorten the rein, [<a href="javascript:void(0)" title=" 5th c.BC: Strattis Comicus 52 ">Refs 5th c.BC+</a>]:—<i>middle</i>, <b>take hold of</b>, with <i>genitive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1215f, “Lys.” 202; μικρᾶς ῥοπῆς ἔξωθεν δεῖται προσλαβέσθαι 5th-6th c.BC: Plato Philosophus “Respublica” 556e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>fasten</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 78, 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 670a14 ">Refs 5th c.BC+</a>]; καταδεῖν καὶ π. variant in [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 6.2.2:">Refs 4th c.BC+</a>] —<i>passive</i>, δεσμοῖς π. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 654b27, compare “HA” 497a22 ">Refs 4th c.BC+</a>]; <b>to be enveloped</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Rufus Medicus “ἀνατομή” 32. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <b>lend a hand, help</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.3.11 and 12; π. τινί ">Refs 5th c.BC+</a>]<b>help, assist,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 12.374.54, compare 5th-6th c.BC: Aristophanes Comicus “Pax” 9 (_middle_)">Refs 5th c.BC+</a>]; τῆς ἀποκρίσεως ὑμῖν.. π. <b>help</b> you to find an answer, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 897d ">Refs 5th c.BC+</a>]; οἱ ποταμοὶ π. τῇ θαλάττῃ <b>co-operate with.. </b>, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 2.5.17, compare 11.4.2, 13.1.1:">Refs 1st c.BC+</a>] —<i>middle</i>, προσελάβετο τοῦ πάθεος he <b>was partly the author</b> of what befell, conjecture for -εβάλετο in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.90:">Refs 5th c.BC+</a>] — <i>passive</i>, π. ὑπό τινος <b>to be aided by.. </b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 58.16. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> προσείληφασιν <b>have learnt, believe</b>, ὅτι.. <i>falsa lectio</i> for{προσυπ-} in [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 2.141. ">Refs 1st c.AD+</a>]	
G4356	πρόσληψις	proslēpsis	acceptance	G:N-F	<b> πρόσ-ληψις</b>, εως, ἡ, <br /> <b>taking in addition</b>, λόγου [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 210a, compare 2nd c.AD: Hermogenes Rhetor “περὶ ἰδεῶν” 1.11 ">Refs 5th c.BC+</a>]; ἀορίστου[<a href="javascript:void(0)" title=" [prev. work] 2.6, 2nd c.AD: Aristides Rhetor “τέχναι ῥητορικαί” 1pp.473,534 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]; τοῦ ἄρθρου, τοῦ ῑ, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 170.3, “Pron.” 87.13. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>acquisition</b>, δυνάμεως, τοῦ εὐδαίμονος, [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 17.1.2, 18.9.6; μείζονος τιμῆς Anonymus “Trop.” 23. ">Refs 1st c.AD+</a>]<br /><Level4><b>__2.b</b></Level4> <b>rise in rank by acquisition of catoecic land</b>, προσλήψεως στέφανος [<a href="javascript:void(0)" title=" “PTeb.” 61 (b). 254 (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>enrolment</b>, εἰς τὸ ταγματικόν [<a href="javascript:void(0)" title=" “PTheb.Bank” 8.4 (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>additional assumption</b>, διὰ προσλήψεως [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Analytica Priora” 58b9 (uncertain); κατὰ πρόσληψιν 4th-3rd c.BC: Theophrastus Philosophus cited in 3rd c.AD: Alexander Aphrodisiensis Philosophus “in Aristotelis Analyticorum Priorum librum I commentarium - pars” 378.14, 6th c.AD: Philoponus, Joannes Philosophus “in Aristotelis Analytica Priora commentaria - pars” 416.24; ἐνθύμημα γίνεται.. κατὰ πρόσληψιν Aps. “Rh.” p.288 H.: specifically, π., ἡ ">Refs 4th c.BC+</a>], <b>minor premiss</b>, [<a href="javascript:void(0)" title=" Crinis “Stoicorum Veterum Fragmenta” 3.269, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.387c, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Conjunctionibus;” 250.21, 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 2.149, 3rd c.AD(?): Diogenes Laertius 7.82; ἐν προσλήψει 2nd c.AD: Apollonius Dyscolus Grammaticus “de Conjunctionibus;” 250.18. ">Refs 1st c.AD+</a>]	
G4357	προσμένω	prosmenō	to remain/persist	G:V	<b> προσμένω</b>, <br /> <i>Doric dialect</i> <b>ποτι-</b> [<a href="javascript:void(0)" title=" “SIG” 615.7 (Delph., 2nd c.BC)">Refs 2nd c.BC+</a>]:— <b>bide, wait</b>, χρόνον πολλόν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.199, compare 5.19; σῖγ᾽ ἔχουσα πρόσμενε 5th c.BC: Sophocles Tragicus “Electra” 1236, compare 1399 ">Refs 5th c.BC+</a>]; ἡσυχάζων π. [<a href="javascript:void(0)" title=" [prev. author] “OT” 620 ">Refs</a>]; π. χρόνον ὀλίγον ἔστ᾽ ἂν.., π. ἕως.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.4, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.4.7. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>dative</i>, <b>remain attached to, cleave to</b>, πάθεα π. τοκεῦσιν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 497 (Lyric poetry); τῷ Κυρίῳ NT.Act.11.23 ">NT+4th c.BC+</a>]; π. ταῖς δεήσεσιν <b>continue in.. </b>, [<a href="javascript:void(0)" title=" NT.1Tim.5.5; ταῖς ἑαυτῶν ἀγωγαῖς 2nd c.AD: Galenus Medicus 15.436. ">NT+2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>transitive</i>, <b>wait for, await</b>, with <i>accusative</i>, [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 1144, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 837, “El.” 164 (Lyric poetry), etc.">Refs 6th c.BC+</a>]; <b>face</b> in battle, <b>stand one's ground against</b>, δορίκτυπον ἀλαλάν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 3.60 ">Refs 5th c.BC+</a>]: with <i>accusative</i> et <i>infinitive</i> <i>future</i>, Ὀρέστην τῶνδε προσμένουσ᾽ ἀεὶ παυστῆρ᾽ ἐφήξειν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 303. ">Refs 5th c.BC+</a>]	
G4358	προσορμίζω	prosormizō	to moor/anchor	G:V	<b> προσορμ-ίζω</b>, <br /> <b>bring</b> a ship <b>to anchor at</b> or <b>near</b>, Κνίδῳ προσορμίσαι (i.e. τὴν ναῦν) [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Am.” 11, compare “PTeb.” 802.11 (2nd c.BC)">Refs 2nd c.BC+</a>]; π. τοῖς αἰγιαλοῖς [<a href="javascript:void(0)" title=" 4th c.AD: Iamblichus Philosophus “de vita Pythagorica” 3.14; πρὸς τὴν Σιφνίων χώραν “IG” 12(5).653.12 (Syros, perhaps 1st c.BC)">Refs 1st c.BC+</a>]:—in early writers only <i>middle</i>, <b>come to anchor near</b> a place, ἔα τὰς νέας πρὸς τὴν Δῆλον προσορμίζεσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.97 ">Refs 5th c.BC+</a>]; πρὸς τουτους (i.e. λιμένας) μὴ προσορμίζου [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 25.84 ">Refs 4th c.BC+</a>]; ποῖ οὖν προσορμιούμεθ; [<a href="javascript:void(0)" title=" [prev. author] 4.44; προσορμισάμενος τῇ Σαμοθρᾴκῃ 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Aemilius Paulus” 26 ">Refs 1st c.AD+</a>]:—later in <i>passive</i>, προσορμισθεὶς τῷ αἰγιαλῷ [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Anabasis” 6.20.4, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.601f; τῇ Νάξῳ προσωρμίσθη 2nd-3rd c.AD: Aelianus “Varia Historia” 8.5, cf. NT.Mark.6.53: _metaphorically_, π. τοῖς μύθοις 2nd-3rd c.AD: Philostratus Sophista “Heroicus” 11; εὐγένειαι π. τοῖς φαυλοτάτοις 1st c.AD: Philo Judaeus 2.38 (nisi to be read προσοριζ-). ">NT+1st c.AD+</a>]	
G4359	προσοφείλω	prosopheilō	to owe besides	G:V	<b> προσοφείλω</b>, <br /> <b>owe besides</b> or <b>still</b>, ἔτι πολλά [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.48; διακόσια τάλαντα 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 15; π. σοι ἄλλας χάριτας 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.2.16, compare 4th c.BC: Demosthenes Orator 3.31, 23.89, “IG” 22.1623.54; τὸ λοιπὸν ὃ προσοφείλεις μοι “PHib.” 1.63.14 (3rd c.BC),compare “PCair.Zen.” 150.17 (3rd c.BC), “OGI” 90.13 (Rosetta, 2nd c.BC)">Refs 5th c.BC+</a>], etc.: <i>absolutely</i>, προσοφείλοντας ἡμᾶς ἐνέγραψεν [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 27.38 (divisim)">Refs 4th c.BC+</a>]:— <i>passive</i>, <b>to be still owing</b>, ὁ προσοφειλόμενος μισθός [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.45, compare “SIG” 410.18 (Erythrae, 3rd c.BC)">Refs 5th c.BC+</a>]; ἡ ἔχθρη ἡ προσοφειλομένη ἐς Ἀθηναίους ἐκ τῶν Αἰγινητέων the hatred <b>which was still due</b> from the Aeginetans to the Athenians, i.e. their ancient feud, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.82 (variant for{προοφ-}). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>to be behindhand</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 38.8.6. ">Refs 2nd c.BC+</a>]	
G4360	προσοχθίζω	prosochthizō	be angry	G:V	<b> προσοχθ-ίζω</b>, <br /> <i>future</i> -ιῶ (compare {προσόχθισμα}), <b>to be wroth with</b>, τινι [<a href="javascript:void(0)" title=" LXX.Psa.94(95).10 ">LXX</a>]; οὐ μὴ προσοχθίσῃ ὑμῖν (variant{ὑμᾶς}) ἡ γῆ[<a href="javascript:void(0)" title="[prev. work = 4th c.AD: Iamblichus Philosophus “de vita Pythagorica”] LXX.Lev.20.22 ">LXX+4th c.AD+</a>]; προσώχθικα τῇ ζωῇ μου I <b>am weary</b> of..,[<a href="javascript:void(0)" title="LXX.Gen.27.46. ">LXX</a>]<br /><Level3><b>__2</b></Level3> <i>passive</i>, <b>to be treated with contumely</b>,[<a href="javascript:void(0)" title="LXX.2Ki.1.21. ">LXX</a>]	
G4361	πρόσπεινος	prospeinos	very hungry	G:A	<b> πρόσπεινος</b>, ον, <br /> (πεῖνα) <b>hungry</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Demosthenes Ophthalmicus Medicus cited in 6th c.AD: Aëtius Medicus 7.33, NT.Act.10.10. ">NT+1st c.AD+</a>]	
G4362	προσπήγνυμι	prospēgnumi	to nail to	G:V	<b> προσπήγνῡμι</b>, <br /> <i>future</i> -πήξω (προσπήξομαι is <i>falsa lectio</i> for{-πτύξομαι} in [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus)">Refs 5th c.AD+</a>]:—<b>fix to</b> or <b>on</b>, τινί [τι] [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 679, etc.; τι πρός τι 2nd-3rd c.AD: Dio Cassius Historicus 40.9; ἥλοις [τὸν ἀκινάκην] τῷ κολεῷ προσέπηξε [prev. author] 63.2 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <i>crucify,</i>[<a href="javascript:void(0)" title=" NT.Acts.2.23 ">NT</a>]:—<i>passive</i> with <i>perfect</i> <i>active</i> -πέπηγα, <b>to be fixed on</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Heliodorus Medicus cited in 4th c.AD: Oribasius Medicus 49.4.72; περί τι 2nd-3rd c.AD: Dio Cassius Historicus 45.17; ἰχθῦς -πεπηγὼς τῷ ἀγκίστρῳ 5th c.AD: Aristaenetus Rhetor 1.7. ">Refs 1st c.AD+</a>]	
G4363	προσπίπτω	prospiptō	to fall/beat	G:V	<b> προσπίπτω</b>, <br /> <i>Doric dialect</i> <b>ποτιπίπτω</b> [<a href="javascript:void(0)" title=" 4th c.BC: Archytas Tarentinus Philosophus 1 ">Refs 4th c.BC+</a>]: <i>future</i> <b>-πεσοῦμαι</b>[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 350: for ποτιπεπτηυῖαι">Refs 5th c.BC+</a>], see at {προσπτήσσω}:—<b>fall upon, strike against</b>, ἔς τι variant in [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 855 ">Refs 5th c.BC+</a>]; τινι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 7.6, etc.; πρός τι 4th c.BC: Aristoteles Philosophus “de Audibilibus” 800a2, +others">Refs 5th c.BC+</a>]; <b>fall against</b>, as a mound against a wall, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.75 ">Refs 5th c.BC+</a>]; but πρὸς τὸ οὖς προσπίπτων is uncertain reading in [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 2.10 (προσκύπτων conjecture Valckenaer). ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>fall upon, attack, assault</b>, πόλεσιν, ὁπλίταις, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.5, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.2.3, etc.: _absolutely_, 5th c.BC: Thucydides Historicus 3.30, 103, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.1.38. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> simply, <b>run to</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.2, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>fall upon, embrace</b>, τινι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus [same place], “IA” 1191: hence, π. τινί">Refs 5th c.BC+</a>] <b>join the party of</b> another, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.1.42 ">Refs 5th c.BC+</a>]; also, <b>fasten on</b>, in argument, τῇ διαφορᾷ [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ σημείων καὶ σημειώσεων” 36. ">Refs 1st c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>fall in with, meet with, encounter</b>, μὴ λάθῃ με προσπεσών [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 46, compare 156 (Lyric poetry), 5th-6th c.BC: Plato Philosophus “Phaedrus” 270a: with _dative_ _of things_, [prev. author] “Tht.” 154b ">Refs 5th c.BC+</a>]; <b>fall in with</b>, δυστυχεστάτῳ κλήρῳ [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 291 (Lyric poetry); αἰσχρᾷ ἐπιθυμίᾳ 5th-6th c.BC: Xenophon Historicus “Apologia Socratis” 30; μεγίσταις ἡδοναῖς 5th-6th c.BC: Plato Philosophus “Leges” 637a ">Refs 5th c.BC+</a>]; δήγματι to be bitten, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 6.51: with _accusative_, μείζω βροτείας π. ὁμιλίας 5th c.BC: Euripides Tragicus “Hippolytus” 19 ">Refs 5th c.BC+</a>]: with a <i>preposition</i>, πρὸς τὰς τῶν φυλάκων ψυχάς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 906b ">Refs 5th c.BC+</a>]; εἰς βράχεα, πρὸς τὰ κοινά, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.39.3, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.788c. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__II</b></Level2> of things, <br /><Level3><b>__II.1</b></Level3> of events, accidents, etc., <b>come suddenly upon, befall</b> one, τινι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 225, “IT” 1229 (troch.), 5th c.BC: Antipho Orator 3.3.8, 5th-6th c.BC: Plato Philosophus “Cratylus” 396d; τὰ προσπίπτονθ᾽ ἡμῖν δείματα [prev. author] “Lg.” 791c, etc.: _absolutely_, ἄτην προσπεσοῦσαν ἐνεῖκαι 5th c.BC: Herodotus Historicus 1.32 ">Refs 5th c.BC+</a>]; αἱ συμφοραὶ προσπίπτουσαι misfortunes <b>by befalling</b>, [<a href="javascript:void(0)" title=" [prev. author] 7.46, compare 5th-6th c.BC: Isocrates Orator “Epistulae” 5.4; αἱ π. χρεῖαι “PCair.Zen.” 31.7 (3rd c.BC)">Refs 5th c.BC+</a>]; αἱ π. τύχαι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.84; τὰ προσπεσόντα 5th c.BC: Euripides Tragicus “Fragmenta” 505; γενναίως φέρειν τὰ προσπίπτοντα 5th c.AD: Stobaeus, Joannes 4.44 at Title Page; οἱ τὰ π. κρίναντες χρηματισταί “PPetr.” 3p.53 (3rd c.BC)">Refs 5th c.BC+</a>]; ἡ π. ἐπιθυμία [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 561c ">Refs 5th c.BC+</a>]; πρὸς τὰ προσπίπτοντα according to <b>circumstances</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1286a11; οἱ προσπίπτοντες κίνδυνοι 4th c.BC: Hyperides Orator “Fragmenta” 117 ">Refs 4th c.BC+</a>]; τὰ π. εἰς τὸν ἀνθρώπινον βίον [<a href="javascript:void(0)" title=" [prev. author] “Epit.” 43; ὅ τι ἂν προσπέσῃ ἰχθύδιον 4th c.BC: Aristoteles Philosophus “Historia Animalium” 590a27, compare “PCair.Zen.” 186.15 (3rd c.BC)">Refs 4th c.BC+</a>]; προσπεσούσης μοι τῆς.. ἐπιστολῆς <b>when</b> the letter <b>came to hand,</b> [<a href="javascript:void(0)" title=" PStrassb. 111.2 (3rd c.BC),compare “PPetr.” 3p.71 (3rd c.BC), “PCair.Zen.” 240.9 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of expenses, <b>to be incurred</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.28, “PCair.Zen.” 60.3 (3rd c.BC). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> of money, <b>to be paid in</b> to an account, [<a href="javascript:void(0)" title="[prev. work] 701.9 (3rd c.BC), “PPetr.” 3p.290 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> of rights and duties, etc., <b>pass to, devolve</b> or <b>fall upon</b>, ὅταν λειτουργία προσπέσῃ ἀπολύειν αὐτούς [<a href="javascript:void(0)" title=" “PHib.” 1.78.4 (3rd c.BC)">Refs 3rd c.BC+</a>]; ὥστε μηδεμίαν ὑποψίαν ἐκείνῳ γε προσπεσεῖν [<a href="javascript:void(0)" title=" “PSI” 4.340.12 (3rd c.BC)">Refs 3rd c.BC+</a>]; κληρονομίας -πεσούσης μοι [<a href="javascript:void(0)" title=" “BGU” 340.9 (3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level3><b>__II.5</b></Level3> <b>come to one's ears, be told as news</b>, εἴ τισιν ἀπιστότερος προσπέπτωκεν ὁ λόγος [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.59, compare “PSI” 6.614.13 (3rd c.BC), “UPZ” 9.9 (2nd c.BC), 2nd c.BC: Polybius Historicus 5.101.3, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pericles” 16, etc.; εἰς τὴν Ῥώμην 2nd c.BC: Polybius Historicus 9.6.1: _impersonal_, προσέπεσε">Refs 4th c.BC+</a>] <b>news came</b> that.., with <i>accusative</i> et <i>infinitive</i>, [<a href="javascript:void(0)" title=" [prev. author] 24.14.10, compare 31.14.8 ">Refs</a>]; προσπέπτωκεν Παῶν ἀναπλεῖν Wilcken [<a href="javascript:void(0)" title=" “Chr.” 10 (2nd c.BC)">Refs 2nd c.BC+</a>]; προσπεσόντων τῷ βασιλεῖ περὶ τῶν γεγονότων [<a href="javascript:void(0)" title=" LXX.2Mac.5.11. ">LXX</a>]<br /><Level4><b>__II.5.b</b></Level4> π. δι᾽ ἑαυτοῦ or αὐτόθεν <b>to be</b> self-<b>evident</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 2.168, “M.” 1.300; τὰ ποτιπίπτοντα ποτὶ τὰν αἴσθησιν 4th c.BC: Archytas Tarentinus Philosophus 1, compare 4th-3rd c.BC: Theophrastus Philosophus “de Sensu” 5, 41. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.6</b></Level3> <b>sit</b> or <b>fit closely</b>, of a bandage, προσπεπτωκός, opposed to χαλαρόν, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 5. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.7</b></Level3> Geometry texts, <b>meet</b>, πόλος πρὸς ὃν αἱ γραμμαὶ προσπίπτουσιν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 376a19, compare 3rd c.BC: Archimedes Geometra “περὶ ἑλίκων” 6 ">Refs 4th c.BC+</a>]; of lines, <b>to be drawn to meet</b>, πρὸς κύκλον [<a href="javascript:void(0)" title=" 3rd c.BC: Euclides Geometra 3.37 ">Refs 3rd c.BC+</a>]; π. ἐπὶ.. <b>pass through</b> a point, [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ ἑλίκων” 14. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__II.8</b></Level3> of the pulse, ={ὑποπίπτω}, [<a href="javascript:void(0)" title=" 2nd c.AD: Rufus Medicus “Puls.” 6.2 ">Refs 2nd c.AD+</a>]; of the womb, ἔνθα καὶ ἔνθα π. [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ γυναικείης φύσιος” 44, compare “Mul.” 2.125, +others ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>fall down at</b> another's <b>feet, prostrate oneself</b>, προσπίπτων προσκυνέει τὸν ἕτερον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.134; προσπεσὼν ἔχου 5th c.BC: Sophocles Tragicus “Ajax” 1181; ἱκέτης προσπίπτω 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.6.2: with _dative_, π. βωμοῖσι 5th c.BC: Sophocles Tragicus “Trachiniae” 904, compare “OC” 1157; τινὸς γόνασι 5th c.BC: Euripides Tragicus “Orestes” 1332, “Andr.” 860 (Lyric poetry), etc.; προσπεσὼν αὐτῷ.. ἱκέτευε 5th-6th c.BC: Plato Philosophus “Epistulae” 349a; θεῶν πρὸς βρέτας 5th-6th c.BC: Aristophanes Comicus “Equites” 31; πρὸς γόνυ 5th c.BC: Euripides Tragicus “Hercules Furens” 79: also with _accusative_, π. βρέτη δαιμόνων 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 94 (Lyric poetry)">Refs 5th c.BC+</a>]; compare προσπίτνω.	
G4364	προσποιέω	prospoieō	to pretend	G:V	<b> προσποι-έω</b>, <br /> <b>make over to, add</b> or <b>attach to</b>, π. τισὶ τὴν Κέρκυραν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.55, compare 2.2, 3.70, etc.">Refs 5th c.BC+</a>]; Λέσβον π. τῇ πόλει [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.8.28, etc.; χάριν 4th c.BC: Demosthenes Orator 60.14, compare 3rd c.AD: Plotinus Philosophus 6.1.21. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> μνημείῳ κακὸν π. <b>do</b> damage <b>to,</b> [<a href="javascript:void(0)" title=" MAMA 4.27. ">Refs</a>]<br /><Level3><b>__3</b></Level3> ={προσποιέομαι} 11.3, ὡς εἴη [<a href="javascript:void(0)" title=" 2nd c.AD(?): Xenophon Ephesius Scriptor Eroticus 1.5. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> mostly in <i>middle</i>, with <i>aorist</i> <i>passive</i> in [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus (see. below 5), 1st c.BC: Diodorus Siculus Historicus 15.46, 19.6 ">Refs 2nd c.BC+</a>]:—<b>procure for oneself</b>, ξύλινον πόδα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.37 ">Refs 5th c.BC+</a>]; <b>include in one's purview</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 6.1.19, 6.3.8, 6.3.19 ">Refs 3rd c.AD+</a>]: most frequently of persons, <b>attach to oneself, win</b> or <b>gain over</b>, ἑταιρηΐην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.71, compare 6.66, 5th c.BC: Thucydides Historicus 4.77, etc.; τὸν δῆμον 5th-6th c.BC: Aristophanes Comicus “Equites” 215 ">Refs 5th c.BC+</a>]; [θεούς] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Vectigalibus” 6.3: c.double _accusative_, φίλους π. τινάς">Refs 5th c.BC+</a>] <b>as</b> friends, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.6; εὔνουν π. τινά 5th c.BC: Euripides Tragicus “Helena” 1387; ὑπηκόους τὰς πόλεις 5th c.BC: Thucydides Historicus 1.8; π. χωρίον ἐς τὴν ξυμμαχίαν [prev. author] 2.30. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>take to oneself what does not belong to one, pretend to, lay claim to</b>, with <i>accusative</i>, τὴν τῶν γεφυρῶν οὐ διάλυσιν [<a href="javascript:void(0)" title=" [prev. author] 1.137; φήμην 4th c.BC: Aeschines Orator 2.166; μείζω τῶν ὑπαρχόντων 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1127b9: with _genitive_ _partitive_, π. τῶν χρημάτων">Refs 4th c.BC+</a>] <b>claim some of.. </b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 871, compare 4th c.BC: Isaeus Orator 4.3, 7. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> generally, <b>pretend, affect</b>, ὀργήν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.121. ; τὸ δεῖσθαι 5th-6th c.BC: Isocrates Orator 1.24 ">Refs 5th c.BC+</a>]; π. ἔχθραν <b>use</b> it <b>as a pretence, allege</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.108; π. Ἀριστοτέλην 2nd c.AD: Lucianus Sophista “Pisc.” 50 ">Refs 5th c.BC+</a>]: c.<i>accusative</i> <i>participle</i>, προσποιούμενος τὸν ἡδόμενον [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.531. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> with <i>infinitive</i>, <b>pretend</b> to do or to be, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.2, 5th c.BC: Antipho Orator 2.4.2, 5th c.BC: Lysias Orator 1.13 ">Refs 5th c.BC+</a>]; ὅσοι πολιτικοὶ π. εἶναι <b>profess</b> to be, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 519c, cf. Alcaeus1.108e, etc.; π. μὲν εἰδέναι, εἰδότες δὲ οὐδέν [prev. author] “Ap.” 23d ">Refs 5th c.BC+</a>], compare 26e; ὅρα μὴ τούτων μὲν ἐχθρὸς ᾖς, ἐμοὶ δὲ προσποιῇ (i.e. εἶναι) [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.125 ">Refs 4th c.BC+</a>]; μὴ ἀποκτείνας π. (i.e. ἀποκτεῖναι) [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 13.75 ">Refs 5th c.BC+</a>]: <i>aorist</i> <i>passive</i>, -ποιηθεὶς στρατεύειν [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 19.6 ">Refs 1st c.BC+</a>]: with <i>infinitive</i> <i>future</i>, <b>make as if one</b> would, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.3.20, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> with a <i>negative</i>, <b>pretend the contrary</b>, δεῖ δέ, εἰ καὶ ἠδίκησαν, μὴ προσποιεῖσθαι one must <b>make as if it were</b> not <b>so</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.47, compare 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 1.5; τούτων οὐ προσποιουμένων 4th c.BC: Demosthenes Orator 47.10; οὐδὲν πέπονθας δεινόν, ἂν μὴ προσποιῇ 4th-3rd c.BC: Menander Comicus “Epit.fragment” 8, compare 4th-3rd c.BC: Philemo Comicus 23 ">Refs 5th c.BC+</a>]: <i>aorist</i> <i>passive</i>, σαφῶς εἰδὼς.., οὐ προσποιηθεὶς δέ [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 5.25.7, compare 31.14.1. ">Refs 2nd c.BC+</a>]	
G4365	προσπορεύομαι	prosporeuomai	to approach	G:V	<b> προσπορεύομαι</b>, <br /> <i>Doric dialect</i> <b>ποτιπορ-</b> [<a href="javascript:void(0)" title=" “SIG” 338.15 (Rhodes, 4th-3rd c.BC)">Refs 4th c.BC+</a>]: — <b>go to, approach</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 625a13, compare “PSI” 4.403.16 (3rd c.BC), etc.">Refs 4th c.BC+</a>]; <b>apply</b> for a loan, [<a href="javascript:void(0)" title=" “PMich.Zen.” 46.5 (3rd c.BC); for hire of a boat, [prev. work] 60.9 (3rd c.BC)">Refs 3rd c.BC+</a>]; π. πρὸς τὰς προσοδικὰς κρίσεις <b>take up</b> revenue cases, of advocates, [<a href="javascript:void(0)" title=" “PAmh.” 33.17 (2nd c.BC)">Refs 2nd c.BC+</a>]; π. πρὸς ταῦτα καὶ πρὸς τὰ λοιπὰ μαθήματα [<a href="javascript:void(0)" title=" “PCair.Zen.” 60.6 (3rd c.BC)">Refs 3rd c.BC+</a>]; π. πρὸς τὰ γενήματα <b>make a start</b> or <b>get on with</b> the crops, [<a href="javascript:void(0)" title="[prev. work] 132.4 (3rd c.BC)">Refs 3rd c.BC+</a>]; π. πρὸς τὴν ἀγορανομίαν <b>go in quest of</b> the office of aedile, <b>be candidate for</b> it, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 10.4.1 ">Refs 2nd c.BC+</a>]; of a writer, π. πρὸς πᾶν παρὰ τὴν κοινὴν ἔννοιαν λεγόμενον <b>hunt for</b> paradoxes, [<a href="javascript:void(0)" title=" [prev. author] 10.27.8: with _genitive_, π. τῶν μὴ καθηκόντων αὐτῷ">Refs</a>] <b>encroach on</b> what does not belong to him, [<a href="javascript:void(0)" title=" “PEnteux.” 69.7 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__2</b></Level3> of a certain day, <b>draw near, approach</b>, προσπορευομένης τῆς νουμηνίας [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Oeconomica” 1353b1. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>attach oneself to</b>, ἀνδρὶ ἁμαρτωλῷ [<a href="javascript:void(0)" title=" LXX.Sir.12.14 ">LXX</a>]; of proselytes,[<a href="javascript:void(0)" title="LXX.Num.1.51, +others, LXX.Lev.9.1 (8.35)">LXX</a>]; also ὅταν -πορεύωνται πρὸς τὸ θυσιαστήριον λειτουργεῖν[<a href="javascript:void(0)" title="LXX.Exo.30.20. ">LXX</a>]<br /><Level2><b>__III</b></Level2> of revenue, <b>come in</b>, [<a href="javascript:void(0)" title=" “SIG” 344.112 (Antig.Epist.). ">Refs</a>]	
G4366	προσρήγνυμι	prosrēgnumi	to strike	G:V	<b> προσρήγνῡμι</b>, <br /> <b>dash</b> or <b>beat against</b>, παιδία πέτραις [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 9.4.6. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i> in <i>active</i>, προσέρρηξεν ὁ ποταμὸς τῇ οἰκίᾳ [<a href="javascript:void(0)" title=" NT.Luke.6.48. ">NT</a>]<br /><Level2><b>__III</b></Level2> <b>burst</b>, τὰς φλέβας [<a href="javascript:void(0)" title=" 2nd c.AD: Aretaeus Medicus “ὀξέων νούσων θεραπευτικόν” 2.2. ">Refs 2nd c.AD+</a>]	
G4367	προστάσσω	prostassō	to order	G:V	<b> προστάσσω</b>, <br /> <i>Attic dialect</i> <b>προστάττω ;</b> <i>Doric dialect</i> <b>ποτιτάσσω</b> [<a href="javascript:void(0)" title=" “IG” 12(1).155.91 (from Rhodes), Anonymus in “PSI” 9.1091.1, ">Refs</a>] also <b>ποιτάσσω</b> [<a href="javascript:void(0)" title=" “IG” 42(1).122.39, +others (Epid.)">Refs</a>]: <i>perfect</i> προστέταχα [<a href="javascript:void(0)" title=" LXX.Dan.2.8 ">LXX</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 1 ">Refs</a>] <i>aorist</i> προσετάχθην (see. below), also [<a href="javascript:void(0)" title=" 2 ">Refs</a>] <i>aorist</i> προσετάγην[<a href="javascript:void(0)" title=" LXX.Sir.3.22: ">LXX</a>]<br /><Level2><b>__I</b></Level2> with <i>accusative</i> <i>person</i>, <br /><Level3><b>__I.1</b></Level3> <b>place</b> or <b>post at</b> a place, χωρεῖτε οἷ προστάσσομεν (i.e. ὑμᾶς) [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 1678 ">Refs 5th c.BC+</a>]: —<i>passive</i>, προσταχθέντα.. πύλαις [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 527, compare 5th c.BC: Sophocles Tragicus “Antigone” 670; ᾗ ἄν τις προσταχθῇ 5th c.BC: Thucydides Historicus 2.87, compare 7.70. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <b>attach to,</b> πρὸς τοῖσι ἔθνεσι τοὺς πλησιοχώρους π. <b>attaching</b> to certain tribes their next neighbours, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.89 ">Refs 5th c.BC+</a>]; π. τινάς τινι <b>assign</b> them <b>to</b> his command, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.8, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.1.20 ">Refs 5th c.BC+</a>]:—<i>passive</i>, Ἰνδοὶ προσετετάχατο.. Φαρναζάθρῃ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.65; κατὰ τέλη στρατηγῷ τινι προστεταγμένοι 5th c.BC: Thucydides Historicus 6.42. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> reversely, ἐπὶ μὲν τῇ [μοίρῃ] ἑωυτὸν π. <b>appointed</b> himself to the one part as their head, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.94 ">Refs 5th c.BC+</a>]; π. ἄρχοντά τισι <b>appoint</b> as commander over them, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.93: with _dative_ omitted, [prev. author] 3.16, 8.23:">Refs 5th c.BC+</a>] —<i>passive</i> [<a href="javascript:void(0)" title=", [prev. work] 8. ">Refs</a>]<br /><Level2><b>__II</b></Level2> with <i>accusative</i> <i>of things</i>, <b>command, prescribe, enjoin,</b> περὶ βοηθείας ἢ ἄλλο τι προστάττοντες τῆσι πόλεσι [<a href="javascript:void(0)" title=" “IG” 12.57.43 ">Refs</a>]; ἑκάστῳ ἔργον π., αὑτῷ πόνον π., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.114, 5th c.BC: Euripides Tragicus “Ion” 1176, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.5.25; πολὺ ἔργον π. ὡς τηλικῷδε 5th-6th c.BC: Plato Philosophus “Parmenides” 136d, etc.; πολλὰς ἐπιμελείας 4th c.BC: Aristoteles Philosophus “Politica” 1299b8; π. μνᾶς ἕξ ">Refs 5th c.BC+</a>]<b>prescribe</b> [<a href="javascript:void(0)" title=" 6 minae, [prev. author] “EN” 1106b2; τισὶ περί τινος π. 4th c.BC: Demosthenes Orator 19.71:">Refs 4th c.BC+</a>] —<i>passive</i>, τοῖσι δὲ ἵππος προσετέτακτο to others <b>orders had been given</b> to supply cavalry, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.21, compare 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 208 ">Refs 5th c.BC+</a>]; τὰ προσταχθέντα <b>orders given</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.121.δ,compare 5th-6th c.BC: Isocrates Orator 3.13; τὸ προστεταγμένον 5th c.BC: Herodotus Historicus 9.104; τὸ προσταχθέν [prev. author] 1.114, 5th c.BC: Sophocles Tragicus “Philoctetes” 1010; τὰ προσταχθησόμενα 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.5.6: _absolutely_, προσταχθὲν αὐτῷ">Refs 5th c.BC+</a>] <b>the order having been given</b> him, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 30.2, compare 4th c.BC: Demosthenes Orator 50.12; πλείω τῶν ὑπὸ τῆς πόλεως προσταττομένων δαπανᾶσθαι 5th c.BC: Lysias Orator 25.13. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> with <i>dative</i> <i>person</i> et <i>infinitive</i>, <b>command, order</b> one to do, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.105, 9.99, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1018, 5th c.BC: Thucydides Historicus 7.29, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.6.3, “PEnteux.” 6.4 (3rd c.BC), etc.">Refs 5th c.BC+</a>]; the <i>dative</i> must be supplied in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.80, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 494, etc.">Refs 5th c.BC+</a>]:—<i>passive</i>, <i>impersonal</i>, ἐκέλευε τοῖσι προσετέτακτο ταῦτα πρήσσειν διαταμεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.39; ὁ βασιλεὺς.. ἢ ἄλλος τις οἷς προστέτακται περὶ τούτων “IG” 12.94.19. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> with <i>accusative</i> et <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 890 ">Refs 5th c.BC+</a>]; both usages in successive clauses, ὅσα οἱ νόμοι π. τοὺς προσήκοντας ποιεῖν, ἡμῖν π. καὶ ἀναγκάζουσι ποιεῖν [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 43.59 ">Refs 4th c.BC+</a>]:—<i>passive</i>, <b>to be ordered</b> to do, τέσσερες.. κῶμαι.. τοῖσι κυσὶ προσετετάχατο σιτία παρέχειν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.192, etc.">Refs 5th c.BC+</a>]; ὥσπερ προσετάχθησαν (i.e. ἐξεργάσασθαι) [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.75. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <i>absolutely</i>, <b>command, order</b>, opposed to ὑπηρετέω, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Topica” 129a12 ">Refs 4th c.BC+</a>]:—<i>passive</i>, <b>receive orders</b>,[<a href="javascript:void(0)" title=" [prev. work] 14; οἱ προστεταγμένοι 5th c.BC: Thucydides Historicus 1.136. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> Astrology texts, <i>correlative</i> of ἀκούω see, [<a href="javascript:void(0)" title=" 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 35, 7th c.AD: Hephaestio Grammaticus Astr. 1.9, 2nd-1st c.BC(?): Serapio Astrologus in “Catalogus Codicum Astrologorum” 8(4).226. ">Refs 2nd c.BC+</a>]	
G4368	προστάτις	prostatis	patroness	G:N-F	<b> πρόστᾰτ-ις</b>, ιδος, <br /> <i>feminine</i> of προστάτης, ἐὰν.. θέληθ᾽ ὁμοῦ προστάτισι ταῖς σεμναῖσι.. θεαῖς (Dind. for ἐὰν.. θέλητέ μου πρὸς ταῖσι ταῖς σ.) [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 458 ">Refs 5th c.BC+</a>]; προστάτιν ἐπιγράφεσθαί τινα [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Bis Acc.” 29; ὁ δῆμος ἀρχὴν ἑαυτοῦ π. ἀπέφηνε καὶ ἐκάλεσε δημαρχίαν 2nd c.AD: Appianus Historicus “Bella Civilia” 1.1; νύμφαις ὑδάτων προστάτισιν 3rd c.AD: Porphyrius Tyrius Philosophus “de Antro Nympharum - Porphyrii Opuscula” 12, compare 18, 2nd c.AD: Lucianus Sophista “Charid.” 10 ">Refs 2nd c.AD+</a>]; τὴν ἰδίαν π., of Rhea, probably in [<a href="javascript:void(0)" title=" “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 6835 (uncertain _locative_); π. τοῦ Ἀνούβεως “PMag.Osl.” 1.338. ">Refs</a>]	
G4369	προστίθημι	prostithēmi	to add (to)	G:V	<b> προστίθημι</b>, <br /> <i>Doric dialect</i> <b>ποτι-</b>, also <i>aorist</i> <i>infinitive</i> ποιθέμεν [<a href="javascript:void(0)" title=" “IG” 42(1).121.17 (Epid.)">Refs</a>]; ποτθέμειν probably in [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 170.8 ">Refs 5th c.BC+</a>]: late <i>present</i> <b>προστιθῶ</b> Ps.- [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Philopatr.” 18,27; _imperative_ προστίθει 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 83: ">Refs 4th c.BC+</a>]<i>future</i> προσθήσω: <i>aorist</i> προσέθηκα, <i>plural</i> -έθεμεν, <i>subjunctive</i> προσθῶ [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.86 ">Refs 5th c.BC+</a>], <i>Ionic dialect</i> προσθέω [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.108 ">Refs 5th c.BC+</a>]:— <i>middle</i>, <i>future</i> προσθήσομαι [<a href="javascript:void(0)" title=" LXX.Exo.14.13 ">LXX</a>]: <i>aorist 1</i> προσεθηκάμην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.65: more frequently ">Refs 5th c.BC+</a>]<i>aorist 2</i> προσεθέμην, <i>subjunctive</i> προσθῶμαι (not πρόσθωμαι), <i>3rd.pers.</i> <i><i>singular</i></i> <i>optative</i> προσθεῖτο [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 6.12, but πρόσθοιτο [prev. author] 11.6 ">Refs 4th c.BC+</a>]; <i>Doric dialect</i> <i>participle</i> ποτθέμενος, Πρακτικά 1931.89 [<a href="javascript:void(0)" title=" (from Dodona)">Refs</a>]: <i>perfect</i> <b>-τέθειμαι</b>[<a href="javascript:void(0)" title=" LXX.Deu.23.15 ">LXX</a>]:—<i>passive</i>, <i>aorist 1</i> προσετέθην [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.82 ">Refs 5th c.BC+</a>]: <i>future</i> <b>-τεθήσομαι</b>[<a href="javascript:void(0)" title=" LXX.Num.27.13, +others (-τεθήσεσθαι">LXX</a>] is <i>falsa lectio</i> [<a href="javascript:void(0)" title="LXX.Exo.5.7): but the ">LXX</a>]<i>perfect</i> <i>passive</i> is chiefly supplied by πρόσκειμαι:—<b>put to</b>, χερσὶν ἀπώσασθαι λίθον ὃν προσέθηκεν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.305 ">Refs 8th c.BC+</a>]; π. τὰς θύρας, τὴν θύραν, <b>put to, close</b> the door, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.78, 5th c.BC: Lysias Orator 1.13; τὰς πύλας 5th c.BC: Thucydides Historicus 4.67 ">Refs 5th c.BC+</a>]; κλίμακας [τοῖς πύργοις] [<a href="javascript:void(0)" title=" [prev. author] 3.23 ">Refs</a>]; κόμῃ προσθεῖσα βόστρυχον <b>holding</b> it <b>close</b> to.., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 229; χέρα ἐλάτῃ 5th c.BC: Euripides Tragicus “Bacchae” 1110; γόνασιν ὠλένας [prev. author] “Andr.” 895, compare 5th c.BC: Sophocles Tragicus “Philoctetes” 942; τοῖς καλλίστοις τοῦ ζῴου τὰ κάλλιστα φάρμακα 5th-6th c.BC: Plato Philosophus “Respublica” 420c ">Refs 5th c.BC+</a>]; π. μύωπας <b>apply</b> the spur, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 11.18.4; π. χεῖρ᾽ ἐπὶ πρόσωπα 5th c.BC: Euripides Tragicus “Phoenissae” 1699 ">Refs 5th c.BC+</a>]; <b>apply</b> a pessary, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ γυναικείης φύσιος” 32, 2nd c.AD: Soranus Medicus 1.62, +others">Refs 5th c.BC+</a>]; [κύαθον] [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 890b24 ">Refs 4th c.BC+</a>]:—<i>passive</i>, of pessaries, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 1.76, +others, 2nd c.AD: Soranus Medicus 1.35, +others ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>hand over, deliver to</b>, θεῶν γέρα.. ἐφημέροισι προστίθει [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 83, compare “hymnus ad Mercurium” 129 ">Refs 4th c.BC+</a>]; τινὶ γυναῖκα π. <b>give</b> her to him as wife, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.126 ">Refs 5th c.BC+</a>]; but π. γυναικὶ τάλαντον, as a dower, [<a href="javascript:void(0)" title=" 4th c.BC: Hyperides Orator “pro Lycophrone” 13; π. τινὰ ἄλλῳ πατρί 5th c.BC: Euripides Tragicus “Ion” 1545; Ἅιδῃ ἐμὸν δέμας [prev. author] “Hec.” 368, compare “IA” 540; π. τινὰ πυρί [prev. author] “Supp.” 948; σφαγέντα παῖδα π. πόλει [prev. author] “Ph.” 964; τισὶ π. πόλιν 5th c.BC: Thucydides Historicus 4.86; τὴν διοίκησιν τῶν κοινῶν ἑαυτῷ 2nd-3rd c.AD: Dio Cassius Historicus 52.14; also νᾶσον εὐκλέϊ π. λόγῳ 5th c.BC: Pindarus Lyricus “N.” 3.68. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>give besides</b> or <b>also</b>, φερνάς [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 628; προῖκα 4th c.BC: Demosthenes Orator 19.195; χρήματα [prev. author] 18.239, etc.; πίστιν ὑμῖν [prev. author] 54.42; τὰ ἴδια τοῖς ἀλλοτρίοις 4th-3rd c.BC: Menander Comicus 557 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>spend money</b>, οὐ μόνον ἄνευ μισθοῦ, ἀλλὰ καὶ προστιθεὶς ἂν ἡδέως [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthyphro” 3d, compare 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1130a25, 4th c.AD: Iamblichus Philosophus “Protrepticus” 9. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>impose upon</b>, πρῆγμα τὸ ἄν τοι προσθέω [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.108, compare 3.62 ">Refs 5th c.BC+</a>]: with <i>infinitive</i>, π. τινὶ πρήσσειν [<a href="javascript:void(0)" title=" [prev. author] 5.30 ">Refs</a>]; π. μέτρον <b>impose</b> measure or bounds, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 796 (Lyric poetry)">Refs 4th c.BC+</a>]; π. τινὶ ἀτιμίην <b>impose, inflict</b> disgrace upon him, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.11 ">Refs 5th c.BC+</a>]; π. [φθόρον] [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 482; ἐπ᾽ ἐμαυτῷ ἀράς 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 820; ὄκνον [prev. author] “Ant.” 243; αύτὸς αὑτῷ τὴν βλάβην [prev. author] “fragment” 350 ">Refs 5th c.BC+</a>]; λύπην, πόνους, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 946, “Heracl.” 505; ἀναλώματα “IG” 14.830.12 (Puteoli, 2nd c.AD, _passive_)">Refs 5th c.BC+</a>]; π. τινὶ ἔκπληξιν ἀφασίαν τε strike him dumb with fear, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 549; ἐνθύμιον τοῖς ζῶσι 5th c.BC: Antipho Orator 3.1.2; τισὶ ζημίας 5th c.BC: Thucydides Historicus 3.39 ">Refs 5th c.BC+</a>]; π. φιλανθρωπίαν εἰς τὰ τῆς πόλεως πράγματα <b>employ</b> it on.., [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.140. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>attribute</b> or <b>impute to</b>, τῷ θεῷ τὴν αἰτίαν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 1525, compare 5th c.BC: Thucydides Historicus 3.39 (_passive_)">Refs 5th c.BC+</a>]; π. θράσος μοι <b>impute</b> boldness to me, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heraclidae” 475; θεοῖσι π. ἀμαθίαν [prev. author] “Hipp.” 951; ἀπληστίαν λέχους γυναιξί [prev. author] “Andr.” 219; τὸ ἐμπλήκτως ὀξὺ ἀνδρὸς μοίρᾳ προσετέθη 5th c.BC: Thucydides Historicus 3.82. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>add</b>, τάδε τούτοισι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.20, +others; πρὸς [τῇ γνώμῃ] ἔργα [prev. author] 4.139 ">Refs 5th c.BC+</a>]; ἄλλον πρὸς ὦν ἔθηκαν χρυσόν[<a href="javascript:void(0)" title=" [prev. work] 196; χάριτι χάριν 5th c.BC: Euripides Tragicus “Hercules Furens” 327; νοσοῦντι νόσον [prev. author] Alcaeus1048; π. τῷ νόμῳ τὸν λόγον τόνδε 5th c.BC: Thucydides Historicus 2.35, compare 5th c.BC: Herodotus Historicus 2.136 (_passive_), 5th-6th c.BC: Plato Philosophus “Respublica” 468b; προσθεῖναι τῷ δικαίῳ ἢ ὡς ἐλέγομεν (for πλέον ἤ..) [prev. work] 335a ">Refs 5th c.BC+</a>]; ἄγγελλε δ᾽ ὅρκον π. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 47 (Reiske for ὅρκῳ codices,compare ὅρκου προστεθέντος “fragment” 472; ὀμόσας.. προσθείς τε χεῖρα δεξιάν “Ph.” 942); τὴν στήλην ὕστερον προσέθηκε “IG” 12.374.174; τοῖς εὖ ἔχουσιν ἔργοις οὔτ᾽ ἀφελεῖν ἔστιν οὔτε προσθεῖναι 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1106b11; ἐάν τι ἀφέλωμεν ἢ προσθῶμεν ἢ μεταθῶμεν 5th-6th c.BC: Plato Philosophus “Cratylus” 432a; π. γράμματα [prev. work] 418a, compare 431c ">Refs 5th c.BC+</a>]; also π. ἐπὶ τοῖσδε χάριν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1253; ἵππον πρὸς τοὔνομα 5th-6th c.BC: Aristophanes Comicus “Nubes” 63; πρὸς τὸν μισθὸν ἑκάστῳ ὀβολόν 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.5.6, compare 5th-6th c.BC: Plato Philosophus “Philebus” 33c ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>make additions</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.45; πρὸς τὰ ὑπάρχοντα -τιθέντες πλουσιώτεροι γίνονται 4th c.BC: Aristoteles Philosophus “Rhetorica” 1359b28 ">Refs 5th c.BC+</a>]; <b>make additions</b> to a story, <b>improve</b> it, [<a href="javascript:void(0)" title=" [prev. author] “Po.” 1460a18 ">Refs</a>]; also of actors,[<a href="javascript:void(0)" title="[prev. work] 1461b30 ">Refs</a>]: especially of adding articles to statements or documents, προσθεῖναι οὐδὲν εἶχον τοῖς εἰρημένοις οὐδ᾽ ἀφελεῖν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 12.264, compare “POxy.” 1062.4 (2nd c.AD), etc.">Refs 5th c.BC+</a>]; π. καὶ ἀφελεῖν τι περὶ τῆς ξυμμαχίας Foed. cited in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.23, compare 29; π. τὶ πρὸς τοῖς ξυγκειμένοις Foed.[prev. work] 47 ">Refs 5th c.BC+</a>]; πρὸς τὰς συνθήκας Foed. cited in [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 21.43.27; π. ὅτι.. 4th c.BC: Demosthenes Orator 18.231 ">Refs 4th c.BC+</a>]; of entries in accounts, προσετέθη τὰ τέλη τῷ κυριακῷ λόγῳ [<a href="javascript:void(0)" title=" “PAmh.” 77.15 (2nd c.AD),compare “BGU” 620.15 (4th c.AD), etc.">Refs 2nd c.AD+</a>]; π. τινὶ [ἀργύριον] <b>pay,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Zenon Papyri Michegan 28.24 (3rd c.BC),compare “PCair.Zen.” 647.56 (3rd c.BC), “PRyl.” 153.27 (2nd c.AD)">Refs 3rd c.BC+</a>]; πρόσθες εἰς ὄνομα Ἐπωνύχου <b>credit</b> to account of [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus, “Ostr.” 1159 (2nd-3rd c.AD)">Refs 5th c.BC+</a>]; <b>pay in, deposit</b> gold in a bank or mint, [<a href="javascript:void(0)" title=" “PCair.Zen.” 23.32 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> with <i>accusative</i> <i>person</i>, τίνα τῇδε προστιθῶ στάσε; [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 114 ">Refs 4th c.BC+</a>]; Ἀθηναίοις π. σφᾶς αὐτούς <b>join</b> their party, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.92 ">Refs 5th c.BC+</a>]; π. ἑαυτόν τινι ἐς πίστιν, ἐπὶ ἰδίοις κέρδεσι, [<a href="javascript:void(0)" title=" [prev. author] 8.46, 50. ">Refs</a>]<br /><Level3><b>__III.3</b></Level3> in Mathematics texts, <b>add</b>, πὸτ ἀριθμόν.. φᾶφον [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 170.8 (probably); [χωρίον] ἕτερον αὐτῷ τουτὶ ἴσον 5th-6th c.BC: Plato Philosophus “Meno” 84d ">Refs 5th c.BC+</a>]; πρὸς πεπερασμένον ἀεὶ π. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physica” 266b2 ">Refs 4th c.BC+</a>]:—<i>passive</i>, εἴ κα.. ποτὶ τὸ ἕτερον τῶν βαρέων ποτιτεθῇ,.. ῥέπειν ἐπὶ τὸ βάρος ἐκεῖνο ᾧ ποτετέθη [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ ἰσορροπιῶν” 1 “Def.” 2, compare 3rd c.BC: Euclides Geometra 1 “Ax.” 2, etc.; κοινοῦ -τεθέντος 3rd c.AD(?): Pappus Mathematicus 742.15. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> in Logic, <b>add some determining word</b>, opposed to ἀφαιρεῖν, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Analytica Posteriora” 91b27, compare “EN” 1147b33. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.5</b></Level3> in LXX and <b>NT, continue</b> or <b>repeat</b> an action, with <i>infinitive</i>, προσέθηκεν ἔτι λαλῆσαι [<a href="javascript:void(0)" title=" LXX.Gen.18.29; οὐ προσθήσω ἔτι πατάξαι [prev. work] 8.21 ">LXX</a>]; οὐ μὴ προσθῶ πεῖν I will not drink <b>again,</b> [<a href="javascript:void(0)" title="NT.Mark.14.25 (variant)">NT</a>]; also προσθεὶς Ἰὼβ εἶπεν Job <b>continued</b> and said, [<a href="javascript:void(0)" title=" LXX.Job.27.1; προσθεὶς εἶπε παραβολήν NT.Luke.19.11 ">LXX+NT</a>]; προσθεῖσα ἔτεκεν υἱόν she bore <b>another</b> son, [<a href="javascript:void(0)" title=" LXX.Gen.38.5 ">LXX</a>]:—also in <i>middle</i>, see below [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 111. ">Refs 5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> <i>middle</i>, <b>side with</b> one, οἷς ἂν σὺ προσθῇ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1332, compare 5th c.BC: Thucydides Historicus 3.11, 8.48, 87, 4th c.BC: Demosthenes Orator 6.12, 11.6, 52.25 ">Refs 5th c.BC+</a>]; τῷ ἀστῷ π. <b>to be favourable, wellinclined</b> to him, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.160, compare 4th c.BC: Demosthenes Orator 43.34 ">Refs 5th c.BC+</a>]; τῇ ἡδονῇ <b>side with</b> pleasure, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Magna Moralia” 1201a2 ">Refs 4th c.BC+</a>]: <i>absolutely</i>, <b>come in, submit</b>, Epist.[<a href="javascript:void(0)" title=" 1st c.AD: Philippus Epigrammaticus cited in 4th c.BC: Demosthenes Orator 18.39. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> <b>assent, agree</b>, οὔ οἱ ἔγωγε π. τῇ γνώμῃ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.109, compare 3.83, 5th c.BC: Thucydides Historicus 6.50, 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.6.10; τῷ λόγῳ τῷ λεχθέντι 5th c.BC: Herodotus Historicus 2.120; τῷ Καρχηδονίων νόμῳ 5th-6th c.BC: Plato Philosophus “Leges” 674a ">Refs 5th c.BC+</a>]: later with <i>infinitive</i>, <b>consent, bring onself to</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 19.1.8. ">Refs 1st c.AD+</a>]<br /><Level3><b>__B.3</b></Level3> φῆφον δ᾽ Ὀρέστῃ τήνδ᾽ ἐγὼ προσθήσομαι <b>will deposit</b> this vote <b>in favour of</b> Orestes, i.e. will vote in his favour, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 735; ἡμῖν ἂν προσθέμενοι τὴν φῆφον εὐορκοίητε 4th c.BC: Demosthenes Orator 57.69 ">Refs 4th c.BC+</a>]; so μὴ μιᾷ φήφῳ π. (i.e. τὴν γνώμην), ἀλλὰ δυοῖν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.20 ">Refs 5th c.BC+</a>]; φῆφον π. ἐναντίαν τινί[<a href="javascript:void(0)" title=" [prev. work] 40; φῆφον π. ὥστε ἀποκτεῖναι “OGI” 218.102 (Ilium, 3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__B.4</b></Level3> in Mathematics texts, <b>add,</b> [<a href="javascript:void(0)" title=" Sammelb. 6951 ii 30, +others (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__B.II</b></Level2> with <i>accusative</i> <i>person</i>, <b>associate with oneself</b>, i.e. <b>take to one as a friend, ally</b>, or <b>helper, win over</b>, π. τὸν δῆμον πρὸς τὴν ἑωυτοῦ μοῖραν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.69, compare 5th c.BC: Thucydides Historicus 6.18; εἰ στρατὸν προσθέοιτο φίλον 5th c.BC: Herodotus Historicus 1.53, compare 69, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 404 ">Refs 5th c.BC+</a>]; ταύτην προσθοῦ δάμαρτα <b>take</b> her to wife, [<a href="javascript:void(0)" title=" [prev. author] “Tr.” 1224 ">Refs</a>]: also in bad sense, πολέμιον π. τινά [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.4.12. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> with <i>accusative</i> <i>of things</i>, <b>apply to oneself</b>, βάλανον [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 1.26.a', compare 4.30 (_absolutely_, [prev. work] 1.26.δ᾽); ὀξύβαφον προσθοῦ λαβών 5th-6th c.BC: Aristophanes Comicus “Aves” 361; πατρὸς στέρνα προσθέσθαι θέλω 5th c.BC: Euripides Tragicus “Hercules Furens” 1408 ">Refs 5th c.BC+</a>]: <i>metaphorically</i>, <b>put on</b>, τῇ ὄφει ἀχθηδόνας [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.37 ">Refs 5th c.BC+</a>]; <b>add to oneself, gain</b>, τί ἂν προσθείμην πλέο; what should I <b>be profited?</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 40 ">Refs 5th c.BC+</a>]; π. χάριν, ={ἐπιχαρίζεσθαι}, [<a href="javascript:void(0)" title=" [prev. author] “OC” 767 ">Refs</a>]; especially of evils, <b>bring</b> or <b>take upon onself</b>, πρὸς κακοῖσι κακόν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 531; μέριμναν 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1460; κακά 5th c.BC: Euripides Tragicus “Heraclidae” 146; ἄχθος ἐπ᾽ ἄχθει π. διπλοῦν [prev. author] “Andr.” 396 ">Refs 5th c.BC+</a>]; οἰκεῖον πόνον, κινδύνους αὐθαιρέτους, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.78, 144 ">Refs 5th c.BC+</a>]; ἔχθρας ἑκουσίους πρὸς ταῖς ἀναγκαίαις π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 346b. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.II.2.b</b></Level4> <b>bring upon</b> others, οἱ.. πόλεμον προσεθήκαντο <b>made</b> war <b>upon</b> him, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.65 ">Refs 5th c.BC+</a>]; οὐκ ἄν σφι Σπαρτιήτας μῆνιν οὐδεμίαν προσθέσθαι <b>vented</b> any wrath upon.., [<a href="javascript:void(0)" title=" [prev. author] 7.229. ">Refs</a>]<br /><Level2><b>__B.III</b></Level2> in LXX and <b>NT, continue</b> or <b>repeat</b> an action (compare above [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus 111.5), οὐ προσθήσεσθε ἔτι ἰδεῖν αὐτούς LXX.Exo.14.13 ">LXX+4th c.BC+</a>]; προσέθετο πέμφαι ἕτερον [<a href="javascript:void(0)" title=" NT.Luke.20.11">NT</a>]; προσέθετο συλλαβεῖν καὶ Πέτρον he <b>caused</b> Peter <b>also</b> to be arrested, [<a href="javascript:void(0)" title=" NT.Act.12.3; also Φαραὼ προσέθετο τοῦ ἁμαρτάνειν LXX.Exo.9.34 ">LXX+NT</a>]; οὐ προσέθετο τοῦ ἐπιστρέψαι[<a href="javascript:void(0)" title="LXX.Gen.8.12. ">LXX</a>]	
G4370	προστρέχω	prostrechō	to hasten	G:V	<b> προστρέχω</b>, <br /> <i>future</i> <b>-δρᾰμοῦμαι</b>[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.224 ">Refs 4th c.BC+</a>]:—<b>run to</b> or <b>towards, come to</b> one, πρὸς τοὺς νεκρούς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 440a ">Refs 5th c.BC+</a>]; τινι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1084, “Av.” 759, 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.3.10, etc.">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>run up</b>, [<a href="javascript:void(0)" title=" [prev. author] “HG” 3.1.18, “Cyr.” 7.1.15, D.[same place], etc. ">Refs</a>]<br /><Level3><b>__2</b></Level3> in hostile sense, <b>make a sally</b>, πρός τι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.4.47. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> of things, <b>happen to</b> one, τινι [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 13.37 codices ">Refs 1st c.BC+</a>]; προστρέχει πολλαχοῦ τὸ γίγνεται” <b>occurs</b> frequently, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 401. ">Refs 5th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>join</b> or <b>side with</b>, [τῇ συγκλήτῳ] [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 24.10.4, etc.; πρὸς τὴν τῶν πολλῶν γνώμην [prev. author] 28.7.8; πρὸς τὴν ἀλήθειαν [prev. author] 18.15.2. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>approach</b>, -τρέχων τῇ ἐννόμῳ ἡλικίᾳ, i.e. not quite of age, [<a href="javascript:void(0)" title=" “POxy.” 247.12 (1st c.AD). ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <b>resemble</b>, with <i>dative</i>, [<a href="javascript:void(0)" title=" 1st c.AD: Cornutus Philosophus “de Natura Deorum” 32. ">Refs 1st c.AD+</a>]	
G4371	προσφάγιον	prosphagion	fish	G:N-N	<b> προσφάγιον</b> [ᾰ], τό, <br /> (προσφάζω) <br /><Level1><b>__B</b></Level1> <b>victim sacrificed beforehand,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 12(5).593.12 (Iulis, 5th c.BC). ">Refs 5th c.BC+</a>]	
G4372	πρόσφατος	prosphatos	new	G:A	<b> πρόσφᾰτος</b>, ον, <br /> <b>fresh, not decomposed</b>, of a corpse miraculously preserved, νῦν δέ μοι ἑρσήεις καὶ π. ἐν μεγάροισιν κεῖσαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.757 ">Refs 8th c.BC+</a>]; νεκρὸς π. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.89, 121 ">Refs 5th c.BC+</a>].; τροφὴ ἔτι π. (i.e. before digestion begins) [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 675b32 ">Refs 4th c.BC+</a>]; [ζῷα] τὰ πεπωκότα πόμα π. which have taken a <b>recent</b> drink, [<a href="javascript:void(0)" title=" [prev. author] “HA” 520b31; πορφύρας.. πρόσφατον τὸ ἄνθος ἔτι φυλαττούσης 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 36 ">Refs 1st c.AD+</a>]; of fish, [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 218.1, 4th-3rd c.BC: Menander Comicus 462.4, “PMich.Zen.” 72.8 (3rd c.BC)">Refs 4th c.BC+</a>]; ἐχῖνοι [<a href="javascript:void(0)" title=" 3rd c.BC: Posidippus Comicus 14 ">Refs 3rd c.BC+</a>]; of poultry, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus “περὶ λεπτυνούσης διαίτης - CMG” 8 ">Refs 2nd c.AD+</a>]; [κρέα] [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Acut.” (“Sp.”) , compare 2nd c.AD: Soranus Medicus 2.15, +others; δέλεαρ 4th c.BC: Aristoteles Philosophus “Historia Animalium” 534a12 ">Refs 5th c.BC+</a>]; ζῷα π., opposed to salted, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 3.31, compare 2nd c.AD: Galenus Medicus 6.728; ἄλφιτα καὶ ἄλητα 5th c.BC: Hippocrates Medicus “περὶ διαίτης” 2.44 ">Refs 5th c.BC+</a>], gloss on{ποταίνια} in [<a href="javascript:void(0)" title=" “Acut.” 37 ">Refs</a>]; καρποί, ἔλαιον, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 926a30, 927a29 ">Refs 4th c.BC+</a>]; ῥίζαι [σιλφίου] [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 6.3.5; σταφυλή LXX.Num.6.3, 2nd c.AD: Soranus Medicus 1.51; φῦκος 2nd c.BC: Agatharchides Geographus 35; νάρδος 1st c.AD: Dioscorides (Dioscurides) Medicus 1.7; χιών 2nd c.BC: Polybius Historicus 3.55.1; παγάν 5th c.BC: Pindarus Lyricus “P.” 4.299 (unless πρόσφατον ξενωθείς">LXX+5th c.BC+</a>] = <b>recently</b> entertained); ὕδωρ <b>newly-drawn</b> well-water, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.690c; ποτόν 3rd c.AD: Porphyrius Tyrius Philosophus “ad Marcellam - Porphyrii Opuscula” 4 ">Refs 1st c.AD+</a>]; αἷμα <b>uncoagulated</b>, opposed to πεπηγότες θρόμβοι, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 7.10; [καταμηνίων ῥύσις] -ωτέρα 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 764a6 ">Refs 5th c.BC+</a>]; σπέρμα, οὖρον, [<a href="javascript:void(0)" title=" [prev. author] “Pr.” 924b28, 907b25. ">Refs</a>]<br /><Level3><b>__2</b></Level3> of events and actions, <b>recent</b>, δίκαι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 804 (Lyric poetry); ἐπιστολαί 5th c.BC: Sophocles Tragicus “Fragmenta” 128; ὀργή 5th c.BC: Lysias Orator 18.19; ὀχεία 4th c.BC: Aristoteles Philosophus “Historia Animalium” 509b31; φόβος 4th c.BC: Aeneas Tacticus 3.1; φθόνος 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Themistocles” 24; θεωρίαι καὶ μαθήσεις 4th c.BC: Aristoteles Philosophus “Ethica Eudemia” 1237a24; φαντασία [prev. author] “MM” 1203b4 ">Refs 5th c.BC+</a>]; λύπη defined as δόξα πρόσφατος κακοῦ παρουσίας [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Zeno Citieus Stoicus 1.52; ἀτύχημα 2nd c.BC: Polybius Historicus 1.21.9; εὐεργεσίαι [prev. author] 2.46.1 ">Refs 4th c.BC+</a>]; [πράγματα] [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.146b">Refs 1st c.AD+</a>]; ὄγκοι (={οἰδήματα}) [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 18(2).145">Refs 2nd c.AD+</a>]; βήξ, i.e. not yet chronic, [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.123, compare 2.46 ">Refs 2nd c.AD+</a>]; γάλα, i.e. lately begun to be secreted, [<a href="javascript:void(0)" title=" [prev. author] 1.89 ">Refs</a>]; of persons, <b>recent in date</b>, of Homer, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 351b35 ">Refs 4th c.BC+</a>]; μάρτυρες.. οἱ μὲν παλαιοὶ οἱ δὲ π. [<a href="javascript:void(0)" title=" [prev. author] “Rh.” 1375b27: used predicatively, χρόνοι [τοῖς πλουσίοις] τοῦ δίκην ὑποσχεῖν.. δίδονται, καὶ τἀδικήμαθ᾽ ἕωλα.. ὡς ὑμᾶς καὶ ψύχρ᾽ ἀφικνεῖται, τῶν δ᾽ ἄλλων ἡμῶν ἕκαστος π. κρίνεται">Refs</a>] the cases of us poor men are served up <b>fresh</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.112 ">Refs 4th c.BC+</a>]; νεαλὴς καὶ π. <b>fresh</b> (because recently imprisoned), [<a href="javascript:void(0)" title=" [prev. author] 25.61. ">Refs</a>]<br /><Level3><b>__3</b></Level3> <b>new</b>, οὐκ ἔστι πᾶν π. ὑπὸ τὸν ἥλιον [<a href="javascript:void(0)" title=" LXX.Eccl.1.9 ">LXX</a>]; οὐκ ἔσται ἐν σοὶ θεὸς π.[<a href="javascript:void(0)" title="LXX.Psa.80(81).10; ὁδὸν π. καὶ ζῶσαν NT.Heb.10.20; ἀεὶ ἡδίων ἡ π. ἀφροδίτη 4th c.AD: Alciphro Epistolographus 1.39. ">LXX+NT+4th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>adverb</i> -τως <b>newly, lately</b>, π. ἠγγελμένων [<a href="javascript:void(0)" title=" 4th c.BC: Aeneas Tacticus 16.2, cf. LXX.Deu.24.5, “OGI” 315.23 (Pessinus, 2nd c.BC), 1st c.BC: Parthenius Mythographus 28.1, 1st c.BC: Diodorus Siculus Historicus 14.115, 1st c.AD: Josephus Historicus “Bellum Judaicum” 1.6.2, 2nd c.AD: Babrius Fabularum Scriptor 30.3, Anon.Hist. (“FGrH” 153) p.826 1st c.AD: Josephus Historicus (Orig. ={νεωστὶ ἀνῃρημένος} (compare πέφαται, etc.) _accusative_ to 9th c.AD: Photius Legal icographus, etc. ">LXX+4th c.BC+</a>]; perhaps <b>slaughtered for</b> (the occasion).)	
G4373	προσφάτως	prosphatōs	recently	G:Adv	Included with: <b> πρόσφᾰτος</b>, ον, <br /> <b>fresh, not decomposed</b>, of a corpse miraculously preserved, νῦν δέ μοι ἑρσήεις καὶ π. ἐν μεγάροισιν κεῖσαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.757 ">Refs 8th c.BC+</a>]; νεκρὸς π. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.89, 121 ">Refs 5th c.BC+</a>].; τροφὴ ἔτι π. (i.e. before digestion begins) [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 675b32 ">Refs 4th c.BC+</a>]; [ζῷα] τὰ πεπωκότα πόμα π. which have taken a <b>recent</b> drink, [<a href="javascript:void(0)" title=" [prev. author] “HA” 520b31; πορφύρας.. πρόσφατον τὸ ἄνθος ἔτι φυλαττούσης 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 36 ">Refs 1st c.AD+</a>]; of fish, [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 218.1, 4th-3rd c.BC: Menander Comicus 462.4, “PMich.Zen.” 72.8 (3rd c.BC)">Refs 4th c.BC+</a>]; ἐχῖνοι [<a href="javascript:void(0)" title=" 3rd c.BC: Posidippus Comicus 14 ">Refs 3rd c.BC+</a>]; of poultry, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus “περὶ λεπτυνούσης διαίτης - CMG” 8 ">Refs 2nd c.AD+</a>]; [κρέα] [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Acut.” (“Sp.”) , compare 2nd c.AD: Soranus Medicus 2.15, +others; δέλεαρ 4th c.BC: Aristoteles Philosophus “Historia Animalium” 534a12 ">Refs 5th c.BC+</a>]; ζῷα π., opposed to salted, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 3.31, compare 2nd c.AD: Galenus Medicus 6.728; ἄλφιτα καὶ ἄλητα 5th c.BC: Hippocrates Medicus “περὶ διαίτης” 2.44 ">Refs 5th c.BC+</a>], gloss on{ποταίνια} in [<a href="javascript:void(0)" title=" “Acut.” 37 ">Refs</a>]; καρποί, ἔλαιον, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 926a30, 927a29 ">Refs 4th c.BC+</a>]; ῥίζαι [σιλφίου] [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 6.3.5; σταφυλή LXX.Num.6.3, 2nd c.AD: Soranus Medicus 1.51; φῦκος 2nd c.BC: Agatharchides Geographus 35; νάρδος 1st c.AD: Dioscorides (Dioscurides) Medicus 1.7; χιών 2nd c.BC: Polybius Historicus 3.55.1; παγάν 5th c.BC: Pindarus Lyricus “P.” 4.299 (unless πρόσφατον ξενωθείς">LXX+5th c.BC+</a>] = <b>recently</b> entertained); ὕδωρ <b>newly-drawn</b> well-water, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.690c; ποτόν 3rd c.AD: Porphyrius Tyrius Philosophus “ad Marcellam - Porphyrii Opuscula” 4 ">Refs 1st c.AD+</a>]; αἷμα <b>uncoagulated</b>, opposed to πεπηγότες θρόμβοι, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 7.10; [καταμηνίων ῥύσις] -ωτέρα 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 764a6 ">Refs 5th c.BC+</a>]; σπέρμα, οὖρον, [<a href="javascript:void(0)" title=" [prev. author] “Pr.” 924b28, 907b25. ">Refs</a>]<br /><Level3><b>__2</b></Level3> of events and actions, <b>recent</b>, δίκαι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 804 (Lyric poetry); ἐπιστολαί 5th c.BC: Sophocles Tragicus “Fragmenta” 128; ὀργή 5th c.BC: Lysias Orator 18.19; ὀχεία 4th c.BC: Aristoteles Philosophus “Historia Animalium” 509b31; φόβος 4th c.BC: Aeneas Tacticus 3.1; φθόνος 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Themistocles” 24; θεωρίαι καὶ μαθήσεις 4th c.BC: Aristoteles Philosophus “Ethica Eudemia” 1237a24; φαντασία [prev. author] “MM” 1203b4 ">Refs 5th c.BC+</a>]; λύπη defined as δόξα πρόσφατος κακοῦ παρουσίας [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Zeno Citieus Stoicus 1.52; ἀτύχημα 2nd c.BC: Polybius Historicus 1.21.9; εὐεργεσίαι [prev. author] 2.46.1 ">Refs 4th c.BC+</a>]; [πράγματα] [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.146b">Refs 1st c.AD+</a>]; ὄγκοι (={οἰδήματα}) [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 18(2).145">Refs 2nd c.AD+</a>]; βήξ, i.e. not yet chronic, [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.123, compare 2.46 ">Refs 2nd c.AD+</a>]; γάλα, i.e. lately begun to be secreted, [<a href="javascript:void(0)" title=" [prev. author] 1.89 ">Refs</a>]; of persons, <b>recent in date</b>, of Homer, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 351b35 ">Refs 4th c.BC+</a>]; μάρτυρες.. οἱ μὲν παλαιοὶ οἱ δὲ π. [<a href="javascript:void(0)" title=" [prev. author] “Rh.” 1375b27: used predicatively, χρόνοι [τοῖς πλουσίοις] τοῦ δίκην ὑποσχεῖν.. δίδονται, καὶ τἀδικήμαθ᾽ ἕωλα.. ὡς ὑμᾶς καὶ ψύχρ᾽ ἀφικνεῖται, τῶν δ᾽ ἄλλων ἡμῶν ἕκαστος π. κρίνεται">Refs</a>] the cases of us poor men are served up <b>fresh</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.112 ">Refs 4th c.BC+</a>]; νεαλὴς καὶ π. <b>fresh</b> (because recently imprisoned), [<a href="javascript:void(0)" title=" [prev. author] 25.61. ">Refs</a>]<br /><Level3><b>__3</b></Level3> <b>new</b>, οὐκ ἔστι πᾶν π. ὑπὸ τὸν ἥλιον [<a href="javascript:void(0)" title=" LXX.Eccl.1.9 ">LXX</a>]; οὐκ ἔσται ἐν σοὶ θεὸς π.[<a href="javascript:void(0)" title="LXX.Psa.80(81).10; ὁδὸν π. καὶ ζῶσαν NT.Heb.10.20; ἀεὶ ἡδίων ἡ π. ἀφροδίτη 4th c.AD: Alciphro Epistolographus 1.39. ">LXX+NT+4th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>adverb</i> -τως <b>newly, lately</b>, π. ἠγγελμένων [<a href="javascript:void(0)" title=" 4th c.BC: Aeneas Tacticus 16.2, cf. LXX.Deu.24.5, “OGI” 315.23 (Pessinus, 2nd c.BC), 1st c.BC: Parthenius Mythographus 28.1, 1st c.BC: Diodorus Siculus Historicus 14.115, 1st c.AD: Josephus Historicus “Bellum Judaicum” 1.6.2, 2nd c.AD: Babrius Fabularum Scriptor 30.3, Anon.Hist. (“FGrH” 153) p.826 1st c.AD: Josephus Historicus (Orig. ={νεωστὶ ἀνῃρημένος} (compare πέφαται, etc.) _accusative_ to 9th c.AD: Photius Legal icographus, etc. ">LXX+4th c.BC+</a>]; perhaps <b>slaughtered for</b> (the occasion).)	
G4374	προσφέρω	prospherō	to bring to	G:V	<b> προσφέρω</b> <br /> (once ποσφέρω, which see), <i>Doric dialect</i> <b>ποτιφέρω</b> Prov. cited in [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.239a">Refs 1st c.AD+</a>]: <i>future</i> <br /><Level1><b>__A</b></Level1> προσοίσω [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 257 ">Refs 5th c.BC+</a>]: <i>Ionic dialect</i> <i>aorist</i> προσένεικα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.87 ">Refs 5th c.BC+</a>]: <i>Ionic dialect</i> <i>aorist</i> <i>passive</i> προσηνείχθην [<a href="javascript:void(0)" title=" [prev. author] 9.71 ">Refs</a>]:—<b>bring to</b> or <b>upon, apply to</b>, π. πύργοισι κλιμάκων προσαμβάσεις [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 488; πῦρ σοι [prev. author] “Andr.” 257 ">Refs 5th c.BC+</a>]; μηχανὰς [τοῖσι τείχεσι] [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.18, compare 5th c.BC: Thucydides Historicus 2.58 (and so _metaphorically_, 5th c.BC: Herodotus Historicus 6.125 (unless in signification 4th-5th c.BC: Aeschylus Tragicus 1.2)">Refs 5th c.BC+</a>]; π. νόμον, ψήφισμα πρὸς τὴν συγγραφήν <b>bring to bear</b> against.., [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 35.39); τὴν χεῖρα πρὸς τοὺς μυκτῆρας 5th c.BC: Herodotus Historicus 3.87 ">Refs 5th c.BC+</a>]; but χέρα τινὶ προσενεγκεῖν <b>lay</b> hands <b>upon.. </b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 9.36 ">Refs 5th c.BC+</a>]; π. τὰς χεῖρας αὐτοῖς, in hostile sense, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.79.4, compare “PCair.Zen.” 18.8 (3rd c.BC), “PPetr.” 2p.10 (3rd c.BC)">Refs 3rd c.BC+</a>] (but also in a friendly relation, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.6.31 ">Refs 5th c.BC+</a>] {προσφεύγω}, and in supplication to the gods, <b>hold out</b> one's hands <b>to</b>, [<a href="javascript:void(0)" title=" “UPZ” 106.12, 107.14 (2nd c.BC))">Refs 2nd c.BC+</a>]; ἀνάγκην or ἀναγκαίην τισὶ π. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.136, 172, compare 4th-5th c.BC: Aeschylus Tragicus “Choephori” 76 (Lyric poetry); βίην τισί 5th c.BC: Herodotus Historicus 3.19; τινὶ βάσανον 5th-6th c.BC: Plato Philosophus “Philebus” 23a ">Refs 5th c.BC+</a>]; so of surgical or medical treatment, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἑλκῶν” 24 ">Refs 5th c.BC+</a>]; πταρμὸν [τῇ λυγγί] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 189a ">Refs 5th c.BC+</a>] (<i>passive</i>)[<a href="javascript:void(0)" title=". compare 187e; τὰς τομὰς καὶ τὰς καύσεις τινί 2nd-3rd c.AD: Dio Cassius Historicus 55.17 ">Refs 2nd c.AD+</a>]; κλύδωνα σαυτῷ αὐθαίρετον <b>bring upon</b> thyself, [<a href="javascript:void(0)" title=" “Tragica Adespota” 568">Refs</a>]: without <i>dative</i>, <b>apply, employ, use</b>, καινὰ σοφά [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 298, 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 1130 (compare below 3); ἴαμα 5th c.BC: Thucydides Historicus 2.51; τεχνήματα 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 322; πάσας μηχανάς 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 112; πάντας ἐλέγχους 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 484 ">Refs 5th c.BC+</a>]; π. τόλμαν <b>bring</b> it <b>to bear</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 10.30; also π. πόλεμον 5th c.BC: Herodotus Historicus 7.9.γ (variant)">Refs 5th c.BC+</a>]; ἔρωτα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 187e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.2</b></Level3> <b>add</b>, μηδὲ π. μέθυ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 481 (or in signification 4th-5th c.BC: Aeschylus Tragicus 1.3a); εἰ κακὸν προσοίσομεν νέον παλαιῷ 5th c.BC: Euripides Tragicus “Medea” 78 ">Refs 5th c.BC+</a>] (or perhaps, <b>bear in addition</b>); π. τι πρός τι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.125 (or in signification 4th-5th c.BC: Aeschylus Tragicus 1.1). ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.3</b></Level3> <b>present, offer</b>, ἄεθλον, of a triumphal ode, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 9.108; λουτρὰ πατρί 5th c.BC: Sophocles Tragicus “Electra” 434 ">Refs 5th c.BC+</a>]; [τόξα] [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 775; τὴν δᾷδά τινι 5th-6th c.BC: Aristophanes Comicus “Plutus” 1052; τὴν χεῖρά τινι ἄκραν [prev. author] “Lys.” 436; δῶρα 5th c.BC: Thucydides Historicus 2.97 (_passive_)">Refs 5th c.BC+</a>]; οὐθὲν κολοβὸν προσφέρομεν πρὸς τοὺς θεούς [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Fragmenta” 101 ">Refs 4th c.BC+</a>]; οἶνον μὴ π. [<a href="javascript:void(0)" title=" “Schwyzer” 696 (from Chios)">Refs</a>]; σφάγια καὶ θυσίας [<a href="javascript:void(0)" title=" LXX.Amos.5.25, +others, cf. NT.Heb.11.4; τὸ δῶρόν σου NT.Matt.5.24, etc. ">LXX+NT</a>]<br /><Level4><b>__A.3.b</b></Level4> especially of food, drink, or medicine, θαλλὸν χιμαίραις [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 502; π. τὰ ῥυφήματα καὶ τὰ πόματα 5th c.BC: Hippocrates Medicus “περὶ διαίτης ὀξέων” 26, compare 5th-6th c.BC: Plato Philosophus “Phaedrus” 270b, 5th-6th c.BC: Plato Comicus 55, 2nd c.AD: Alexander Rhetor 189, etc.; π. τὸ φάρμακον τῇ κεφαλῇ 5th-6th c.BC: Plato Philosophus “Charmides” 157c ">Refs 5th c.BC+</a>]; ἑαυτῷ π φάρμακον <b>administer</b> poison to oneself, [<a href="javascript:void(0)" title=" “POxy.” 472.6 (2nd c.AD)">Refs 2nd c.AD+</a>]; <b>set</b> food <b>before</b> one, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.11.13 and 14, 5th-6th c.BC: Plato Philosophus “Leges” 792a ">Refs 5th c.BC+</a>]: with <i>infinitive</i>, π. τινὶ ἐμπιεῖν καὶ φαγεῖν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.1.1; also διψῶντι γάρ τοι πάντα προσφέρων σοφὰ οὐκ ἂν πλέον τέρψειας ἢ᾽ μπιεῖν διδούς 5th c.BC: Sophocles Tragicus “Fragmenta” 763; χυμὸς ἐπιτήδειος προσφέρειν 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 24; ὁ προσφέρων [prev. author] “Epid.” 1.23:">Refs 5th c.BC+</a>] —<i>passive</i>, τὰ προσφερόμενα[<a href="javascript:void(0)" title=" [prev. passage], 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 6.2; ἡ προσφερομένη τροφή 5th-6th c.BC: Plato Philosophus “Sophista” 230c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.4</b></Level3> <b>address</b> proposals, an offer, etc., π. λόγον τινί [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.134, 5.30, compare 40; περὶ σπονδῶν 5th c.BC: Thucydides Historicus 3.109; ὅτι.. 4th c.BC: Demosthenes Orator 48.6; λόγους π. τισί 5th c.BC: Thucydides Historicus 3.4; λόγους π. περὶ ξυμβάσεως τοῖς στρατηγοῖς [prev. author] 2.70, compare 5th c.BC: Herodotus Historicus 8.52; λόγους τισὶ ξυναποστῆναι 5th c.BC: Thucydides Historicus 1.57. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.5</b></Level3> <b>convey</b> property <b>by deed of gift</b> or <b>by bequest,</b> [<a href="javascript:void(0)" title=" Arch.Papyrus 4.130 (2nd c.AD)">Refs 2nd c.AD+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" “PAmh.” 2.71.6 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__A.II</b></Level2> <b>contribute, pay</b>, ἑκατὸν τάλαντα π. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.91, compare 5th c.BC: Thucydides Historicus 1.138 ">Refs 5th c.BC+</a>]; π. μετοίκιον <b>pay</b> an alientax, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Vectigalibus” 2.1, compare “OGI” 13.20 (Samos, 4th c.BC, _middle_), “PGiss.” 50.12 (3rd c.AD)">Refs 5th c.BC+</a>]; <b>bring in, yield</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Vectigalibus” 4.15, 4th c.BC: Demosthenes Orator 27.9. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.III</b></Level2> <i>intransitive</i>, <b>resemble</b>, with <i>accusative</i> of respect in which, π. νόον ἀθανάτοις [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 6.4; θηρὸς χρωτὶ νόον προσφέρων [prev. author] “fragment” 43; π. τρόπους παιδί “Tragica Adespota” 453; compare below 5th c.BC: Bacchylides Lyricus 1.5. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.IV</b></Level2> <b>bear in addition</b>, see above [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus 1.2. ">Refs 4th c.BC+</a>]<br /><Level1><b>__B</b></Level1> <i>passive</i>, with <i>future</i> προσοίσομαι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.44, 4th c.BC: Demosthenes Orator 48.22: ">Refs 5th c.BC+</a>]<i>aorist</i> προσηνεγκάμην, ={προσηνέχθην}, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 16.8 ">Refs 1st c.BC+</a>]:—<b>to be borne towards</b>, and of ships, <b>put in</b>, εἰς λιμένα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.4.6: hence, ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> <b>attack. assault</b>, πρός τινας [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.34, 111, 112, 7.209, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.3.20, etc.">Refs 5th c.BC+</a>]; τινι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.109, 5th c.BC: Thucydides Historicus 4.126, etc.">Refs 5th c.BC+</a>]; κατὰ τὸ ἰσχυρότατον προσηνείχθησαν <b>attacked</b> where the enemy was strongest, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.71, compare 5.101, 5th c.BC: Thucydides Historicus 7.44, 5th-6th c.BC: Plato Philosophus “Respublica” 422b ">Refs 5th c.BC+</a>]; προσφέρεσθαι ἄποροι difficult <b>to engage</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.49, compare 5th-6th c.BC: Plato Philosophus “Lysis” 223b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> without any sense of hostility, <b>go to</b> or <b>towards, approach</b>, ἐκ τοῦ Ἰκαρίου πελάγεος προσφερόμενοι <b>sailing</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.96; π. τοῖσι Κορινθίοισι [prev. author] 8.94 ">Refs 5th c.BC+</a>]; τῷ σκοπέλῳ, τῇ Τρῳάδι, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “JTr.” 15, “DMort.” 19.2; πόλεμος ἀπὸ Πελοποννήσου -φερόμενος 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pericles” 8 ">Refs 1st c.AD+</a>]; τὰ -όμενα πρήγματα matters <b>that were brought</b> to him, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.173. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.4</b></Level3> <b>deal with, behave oneself</b> in a certain way <b>towards</b> a person, ἀπὸ τοῦ ἴσου ὑμῖν π. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.140; τοῖς κρείσσοσι καλῶς [prev. author] 5.111, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.2.16; τισὶν οὐ μετρίως 4th c.BC: Demosthenes Orator 9.24, compare “PTeb.” 750.2 (2nd c.BC), “Sammelb.” 5675.6 (2nd c.BC)">Refs 5th c.BC+</a>]; φιλανθρώπως [τῇ Ποτειδαία] [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 16.8, compare “SIG” 807.13 (5th c.BC: Magnes Comicus Mae.)">Refs 5th c.BC+</a>]; ὀρθότατα ἵπποις π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 1.1; also τίνα τρόπον προσφέρῃ πρὸς τὰ παιδικά 5th-6th c.BC: Plato Philosophus “Lysis” 205b, compare “Phdr.” 252d; ἄριστα π. πρὸς τοὺς ἀμφισβητοῦντας 4th c.BC: Demosthenes Orator 48.22 ">Refs 5th c.BC+</a>]; also of circumstances, ταῖς ξυμφοραῖς εὐξυνετώτερον <b>meet</b> them with intelligence, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.18 ">Refs 5th c.BC+</a>]; πρὸς τὰ πράγματα ἄριστα π. [<a href="javascript:void(0)" title=" [prev. author] 6.44; πρὸς τὰς τύχας 5th-6th c.BC: Plato Philosophus “Respublica” 604d ">Refs 5th c.BC+</a>]; πρὸς λόγον <b>answer</b> it, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.5.44: _absolutely_, χρησμῳδέων π. 5th c.BC: Herodotus Historicus 7.6 ">Refs 5th c.BC+</a>]; ὀλιγώρως π. [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 9.17. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.5</b></Level3> προσφέρεσθαί τινι <b>come near, be like</b>, ὁ χαρακτὴρ τοῦ προσώπου προσφέρεσθαι ἐδόκεε ἐς ἑωυτόν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.116; compare above 4th-5th c.BC: Aeschylus Tragicus 111, and see at {προσφερής}. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> <b>to be added</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Longinus Rhetor “Prolegomena ad Hephaestionis Euchiridion” p.89C. ">Refs 3rd c.AD+</a>]<br /><Level1><b>__C</b></Level1> <i>middle</i>, with <i>future</i> <b>-οίσομαι</b>[<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ σημείων καὶ σημειώσεων” 8 ">Refs 1st c.BC+</a>]: <i>3rd.pers.</i> <i><i>singular</i></i> <i>aorist 1</i> <i>subjunctive</i> <b>-ενέγκηται</b>[<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 3p.64U.:">Refs 4th c.BC+</a>] —προσφέρεσθαί τι <b>take</b>, of food or drink, <b>assimilate</b>, π. σῖτον, ποτόν. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.2.41, compare 4th c.BC: Aeschines Orator 1.145, 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 8.4.5, 4th-3rd c.BC: Epicurus Philosophus [same place], 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Demosthenes” 30, “Cic.” 3, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.2</b></Level3> <b>exhibit</b>, ὑμῖν φιλοτιμίαν Epist.[<a href="javascript:void(0)" title=" 1st c.AD: Philippus Epigrammaticus cited in 4th c.BC: Demosthenes Orator 18.167, compare 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.14U., “Inscription Prien.” 42.14, 108.221 (2nd c.BC), etc.; also π. ἑαυτόν [prev. work]111.294 (1st c.BC). ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.3</b></Level3> like the <i>active</i>, <b>apply</b>, κἂν ὁτιοῦν δουλείας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 563d; πᾶσαν σπουδὴν καὶ μηχανήν 2nd c.BC: Polybius Historicus 1.18.11, compare “Supp.epigram” 2.663.5 (Prusa, 2nd c.BC), “PTeb.” 27.14, +others (2nd c.BC). ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.4</b></Level3> <b>contribute</b>, πλεῖστα πρός τι [<a href="javascript:void(0)" title=" 3rd c.BC: Athenio Comicus 1.2 (assuming variant)">Refs 3rd c.BC+</a>]; <b>bring with one</b> as dowry, εἱματισμὸν καὶ κόσμον [<a href="javascript:void(0)" title=" “PEleph.” 1.4 (4th c.BC),compare “PGiss.” 2.12 (2nd c.BC), etc.">Refs 4th c.BC+</a>]; comparesupr.[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus 11. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.5</b></Level3> <b>declare</b>, μὴ εἰδέναι γράμματα [<a href="javascript:void(0)" title=" “PHamb.” 39.63 (2nd c.AD),compare “POxy.” 237 vii 26 (2nd c.AD), etc. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__C.6</b></Level3> ={προσορίζω}, <b>add</b> land <b>by deed of conveyance</b>, κυρία ἔσται -ομένη πρὸς πόλιν ἣν ἂν βούληται [<a href="javascript:void(0)" title=" “OGI” 225.10 (Didyma, 3rd c.BC), compare 221.44 (Ilium, 3rd c.BC), +others ">Refs 3rd c.BC+</a>]<br /><Level3><b>__C.7</b></Level3> <b>convey</b> property, π. ἐν προσφορᾷ [μέρος οἰκίας] [<a href="javascript:void(0)" title=" “PRyl.” 155.7 (2nd c.AD), etc. ">Refs 2nd c.AD+</a>]	
G4375	προσφιλής	prosphilēs	lovely	G:A	<b> προσφιλ-ής</b>, ές, <br /> (φιλέω) <b>dear, beloved</b>, τῶν ἡλίκων.. προσφιλεστάτῳ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.123, compare 5th c.BC: Thucydides Historicus 5.40 ">Refs 5th c.BC+</a>]: with <i>dative</i>, <b>dear</b> or <b>friendly to.. </b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.163, 5th c.BC: Sophocles Tragicus “Ichn.” 78, 5th-6th c.BC: Plato Philosophus “Gorgias” 507e, etc.">Refs 5th c.BC+</a>]: of things, <b>pleasing, agreeable</b>, ἔργον θεοῖσι π. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 580 ">Refs 4th c.BC+</a>]; στολή, χάρις, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 224 (_superlative_), 558 ">Refs 5th c.BC+</a>]; πάσαις ἡλικίαις.. ἡ χρῆσις αὐτῆς (i.e. τῆς μουσικῆς) ἐστὶ π. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1340a5; π. ἑκάστῳ.. τὸ κατὰ φύσιν [prev. author] “HA” 590a10; τῇ αἰσθήσει 4th-3rd c.BC: Theophrastus Philosophus “de Odoribus” 45 ">Refs 4th c.BC+</a>]; also of actions, <b>lovely</b>, ὅσα π. [<a href="javascript:void(0)" title=" NT.Phil.4.8. ">NT</a>] <i>adverb</i> -λῶς <b>agreeably</b>, with <i>dative</i>, [<a href="javascript:void(0)" title=" “OGI” 331.9 (Pergam., 2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>active</i>, of persons, <b>kindly affectioned, well-disposed</b>, ὥς μ᾽ ἔθεσθε προσφιλῆ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 532, compare 5th c.BC: Thucydides Historicus 1.92, 7.86. ">Refs 5th c.BC+</a>] <i>adverb</i> -λῶς <b>kindly</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 442, 5th-6th c.BC: Plato Philosophus “Leges” 822b ">Refs 5th c.BC+</a>]; π. ἡμῖν ἔχειν to be <b>kindly affectioned</b> to us, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.3.44; π. χρῆσθαί [prev. author] “Mem.” 2.3.16 ">Refs 5th c.BC+</a>]: <i>comparative</i> <b>-έστερον</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Menexenus” 248d ">Refs 5th c.BC+</a>]: <i>superlative</i> <b>-έστατα</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitum magistro” 1.1">Refs 5th c.BC+</a>], <b>-εστάτως</b> [<a href="javascript:void(0)" title="5th-6th c.BC: Isocrates Orator (assuming variant) cited in 2nd c.AD(?): Pollianus Epigrammaticus 3.63: poetry προσφιλέως “IG” 9(1).235 (from Larymna). ">Refs 5th c.BC+</a>]	
G4376	προσφορά	prosphora	offering	G:N-F	<b> προσφορ-ά</b>, ἡ, <br /> (προσφέρω) <b>bringing to, applying</b>, τῶν κλιμάκων [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 5.16.7 ">Refs 2nd c.BC+</a>]; <b>application, use</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 638c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>presenting, offering</b>, [<a href="javascript:void(0)" title="[prev. work] 792a ">Refs</a>]; οἱ ἄρτοι τῆς π. <b>shew</b>bread, [<a href="javascript:void(0)" title=" LXX.3Ki.7.48. ">LXX</a>]<br /><Level2><b>__II</b></Level2> (from <i>passive</i>) <b>that which is added, increase</b>, τῶν ἡμαρτημένων ἄκη μέν ἐστι π. δ᾽ οὐκ ἔστ᾽ ἔτι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1270 ">Refs 5th c.BC+</a>]; <b>bounty, benefit</b>, [<a href="javascript:void(0)" title="[prev. work] 581 ">Refs</a>]; wedding <b>present</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 30.19 ">Refs 4th c.BC+</a>]; <b>offering</b>, [<a href="javascript:void(0)" title=" LXX.Psa.39(40).7, +others, NT.Act.21.26: _plural_, [prev. work] 24.17, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 11.4.1, “Stud.Pal.” 1.7.27 (5th c.AD), etc.">LXX+NT+1st c.AD+</a>]; <b>offerings</b> for the dead, [<a href="javascript:void(0)" title=" “PMonac.” 8.5, 23 (6th c.AD), “PLond.” 5.1708.62 (6th c.AD)">Refs 6th c.AD+</a>]; <b>deed of gift</b>, especially of <b>donatio propter nuptias</b>, Mitteis [<a href="javascript:void(0)" title=" “Chr.” 288.8 (2nd c.AD), “PTeb.” 351.1 (2nd c.AD), “PRyl.” 155.20 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>income, revenue</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator “fragment” 31, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 19.8.2. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> (from <i>middle</i>) <b>taking</b> of food, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Somno et Vigilia” 458a22, “Metaph.” 1000a14, 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 7.9.4, 8.4.4, “Od.” 5 ">Refs 4th c.BC+</a>]; ἡ τοῦ ὑγροῦ π. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 671a13; πόσεις καὶ -φοραί 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.129e. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>food, victuals</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 2.33 (_plural_), 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 4.9.6, 5th-6th c.AD: Orphica “Fragmenta” 49.87. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> <b>flavour</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 4.8.11, 2nd c.AD: Athenaeus Epigrammaticus 1.33f ">Refs 4th c.BC+</a>]; <b>bouquet</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 9.19.1. ">Refs 4th c.BC+</a>]	
G4377	προσφωνέω	prosphōneō	to call to/summon	G:V	<b> προσφων-έω</b>, <br /> <b>call</b> or <b>speak to, address</b>, <i>present</i> first in [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 236: used by 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] only in <i>imperfect</i>, the <i>Epic dialect</i> <i>aorist</i> being προσέειπον, τινα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.22, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.69: _absolutely_, 5.159, 10.109, +others: later with _dative_ _person_, LXX.1Esd.2.21, Antig.Rex cited in 3rd c.AD(?): Diogenes Laertius 7.7, NT.Matt.11.16, NT.Act.22.2 ">NT+8th c.BC+</a>]: with <i>double</i> <i>accusative</i>, <b>address</b> words <b>to</b> a person, οὐδέ τί μιν προσεφώνεον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.332, compare 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 159, 5th c.BC: Euripides Tragicus “Medea” 664. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>call by name</b>, ποδαπὸν ὅμιλον τόνδε.. προσφωνοῦμε; [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supp.” [same place]; ὀνόματι π. τινά 5th c.BC: Euripides Tragicus “Troades” 942 ">Refs 5th c.BC+</a>]; π. τινὰ βασιλέα <b>salute</b> him king, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 10.38.3, etc. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>issue directions</b> or <b>orders</b>, τινι [<a href="javascript:void(0)" title=" “PTeb.” 27.109 (2nd c.BC): _absolutely_, followed by ὅπως, [prev. work] 124.21 (2nd c.BC)">Refs 2nd c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" “UPZ” 106.20 (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level2><b>__II</b></Level2> with <i>accusative</i> <i>of things</i>, <b>pronounce, utter</b>, τήνδε π. φάτιν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1213; τὰ ὑπογεγραμμένα “IG” 7.2713.7 (Acraeph., 1st c.AD)">Refs 5th c.BC+</a>]; <b>address</b> or <b>dedicate</b> a book, τινι [<a href="javascript:void(0)" title=" 1st c.BC: Cicero, M. Tullius Orator et Philosophus “Epistulae ad Atticum” 16.11.4, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lucullus” 1, 2nd c.AD: Athenaeus Epigrammaticus 7.313f, etc. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>make a report,</b> [<a href="javascript:void(0)" title=" POxy. 475,476 (2nd c.AD)">Refs 2nd c.AD+</a>]; περί τινος Wilcken [<a href="javascript:void(0)" title=" “Chr.” 27.15 (2nd c.AD): _absolutely_, “OGI” 572.43 (Myra, 2nd-3rd c.AD). ">Refs 2nd c.AD+</a>]	
G4378	πρόσχυσις	proschusis	sprinkling	G:N-F	<b> πρόσ-χῠσις</b>, εως, ἡ, <br /> <b>pouring upon, sprinkling</b>, τοῦ αἵματος [<a href="javascript:void(0)" title=" NT.Heb.11.28. ">NT</a>]	
G4379	προσψαύω	prospsauō	to touch	G:V	<b> προσ-ψαύω</b>, <br /> <i>Doric dialect</i> and <i>poetry</i> <b>ποτι-</b>, <b>touch upon, touch</b>, τιμαῖς [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 121.3: with _genitive_, 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 1.57: _absolutely_, 5th c.BC: Sophocles Tragicus “Philoctetes” 1054, “OC” 329; ὅσον γ᾽ ἂν αὐτὸς μὴ ποτιψαύων χεροῖν [prev. author] “Tr..” 1214:">Refs 5th c.BC+</a>] —<i>passive</i>, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus “Eup.” 1.167. ">Refs 1st c.AD+</a>]	
G4380	προσωποληπτέω	prosōpolēpteō	to favor	G:V	<b> προσωπο-ληπτέω</b>, <br /> (see. πρόσωπον 1.1) <b>to be a respecter of persons,</b> [<a href="javascript:void(0)" title="NT.Jam.2.9. ">NT</a>]	
G4381	προσωπολήπτης	prosōpolēptēs	prejudiced person	G:N-M	<b> προσωπο-λήπτης</b>, ου, ὁ, <br /> <b>respecter of persons,</b> [<a href="javascript:void(0)" title=" NT.Acts.10.34. ">NT</a>]	
G4382	προσωποληψία	prosōpolēpsia	favoritism	G:N-F	<b> προσωπο-ληψία</b>, ἡ, <br /> <b>respect of persons,</b> [<a href="javascript:void(0)" title="NT.Rom.2.11, NT.Col.3.25, NT.Jam.2.1 (_plural_). ">NT</a>]	
G4383	πρόσωπον	prosōpon	face	G:N-N	<b> πρόσωπον</b>, τό: <br /> <i>plural</i> πρόσωπα, <i>Epic dialect</i> (<i>Aeolic dialect</i> <i>accusative</i> to [<a href="javascript:void(0)" title="Scholia 8th c.BC: Ilias Homerus Epicus “Illiad” 7.212)">Refs 8th c.BC+</a>] προσώπατα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.192, “Anthologia Graeca” 5.230 (1st c.AD(?): Macedonius Epigrammaticus), 3rd c.AD: Oppianus Apamensis Epicus “Cynegetica” 1.419, etc.; _dative_ προσώπασι 8th c.BC: Ilias Homerus Epicus “Illiad” 7.212: a _masculine_ _nominative_ πρόσωπος is cited from 5th-6th c.BC: Plato Comicus 250 ">Refs 8th c.BC+</a>]:— <b>face, countenance</b> (compare μέτωπον), [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, ">Refs 8th c.BC+</a>] always in <i>plural</i>, even of a single person, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.212, 18.414, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.361, +others (except 8th c.BC: Ilias Homerus Epicus “Illiad” 18.24), and so in 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 594 (variant{-πον}), 5th c.BC: Sophocles Tragicus “Fragmenta” 871.6 (see.below), “El.” 1277 (Lyric poetry), “OC” 314, 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.6.11 (uncertain), “Anthologia Graeca” 9.322 (1st c.AD: Leonidas Alexandrinus Epigrammaticus): _sing._ in “Hymni Homerici” 10.2, 31.12 ">Refs 8th c.BC+</a>], and usually in later writers; π. κλιθὲν προσώπῳ [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 37.12; εἰς π. βλέπειν 5th c.BC: Euripides Tragicus “Hippolytus” 280 ">Refs 5th c.BC+</a>]; ἐς π. τινὸς ἀφικέσθαι come before him,[<a href="javascript:void(0)" title=" [prev. work] 720; π. πρός τινα στρέφειν [prev. author] “Ph.” 457; οὐκ ὄψεσθε τὸ π. μου LXX.Gen.43.3, compare “UPZ” 70.5 (2nd c.BC)">LXX+2nd c.BC+</a>]; κατὰ πρόσωπον <b>in front, facing</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.106, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.43, etc.; τὴν κατὰ π. τῆς ἀντίας φάλαγγος τάξιν [prev. work] 6.3.35 ">Refs 5th c.BC+</a>]; κατὰ π. Αἰγύπτου <b>facing, fronting</b> Egypt, [<a href="javascript:void(0)" title=" LXX.Gen.25.18 ">LXX</a>]; opposed to κατὰ νώτου, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.28.9 ">Refs 2nd c.BC+</a>]; κατὰ π. ἄγειν, opposed to κατὰ κέρας ὑπεραίρειν, [<a href="javascript:void(0)" title=" [prev. author] 11.14.6, etc.">Refs</a>]; κατὰ π. <b>in person</b>, ἡ κατὰ π. ἔντευξις [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Caesar” 17 ">Refs 1st c.AD+</a>]; κατὰ π. παραμυθήσασθαι, opposed to διὰ τοῦ ψαφίσματος, [<a href="javascript:void(0)" title=" “IG” 42(1).86.22 (Epid.); so κατὰ πρόσωπα 4th c.BC: Eudoxus Astronomus “Ars astronomica” 11.21 ">Refs 4th c.BC+</a>]; also πρὸς τὸ π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 10.9 ">Refs 5th c.BC+</a>]; ἐπὶ προσώπου Ἰεριχώ in <b>front</b> of Jericho, [<a href="javascript:void(0)" title=" LXX.Deu.34.1; ἔρρ᾽ ἐκ προσώπου 3rd c.BC: Herodas Mimographus 8.59; ἀπὸ π. τῆς γῆς LXX.Amos.9.8 ">LXX+3rd c.BC+</a>]; βλέπειν εἰς π. τινός regard his <b>countenance,</b> [<a href="javascript:void(0)" title="NT.Matt.22.16: usually of the face of man or God, as λειτουργῶν τῷ π. Κυρίου LXX.1Ki.2.11; οἱ ἄρτοι τοῦ π., of shewbread, [prev. work] 21.6 ">LXX+NT</a>]: of the ibis, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.76 ">Refs 5th c.BC+</a>]; of dogs, ἀπὸ τῶν π. φαιδραί [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 4.2 ">Refs 5th c.BC+</a>]; of horses, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 631a5 ">Refs 4th c.BC+</a>]; of deer,[<a href="javascript:void(0)" title="[prev. work] 579a2 ">Refs</a>]; of fish, [<a href="javascript:void(0)" title=" 4th c.BC: Anaxandrides Comicus 30, 33.16 ">Refs 4th c.BC+</a>]; <b>face</b> of the moon, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 871.6 (_plural_), 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.920b: _metaphorically_, ἀργυρωθεῖσαι πρόσωπα.. ἀοιδαί 5th c.BC: Pindarus Lyricus “I.” 2.8. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>front, façade</b>, [<a href="javascript:void(0)" title=" [prev. author] “P.” 6.14, compare 5th c.BC: Euripides Tragicus “Ion” 189 (Lyric poetry, _plural_)">Refs 5th c.BC+</a>]; κατὰ π. τοῦ ἱεροῦ, τῆς νεώς, [<a href="javascript:void(0)" title=" “PPetr.” 3p.2 (3rd c.BC), 3rd c.AD(?): Achilles Tatius Astronomus 3.1, 2; τιθέναι τὰς φιάλας ἐπὶ πρόσωπον 2nd-1st c.BC: Asclepiades Myrleanus Historicus cited in 2nd c.AD: Athenaeus Epigrammaticus 11.501d. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>one's look, countenance</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 639, 794 (_anapaest meter_, _plural_), “Eu.” 990 (_anapaest meter_, _plural_), etc.">Refs 4th c.BC+</a>]; οὐ τὸ σὸν δείσας π. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 448: _metaphorically_, φαίνοισα π. Ἀλάθεια 5th c.BC: Pindarus Lyricus “N.” 5.17. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> Astrology texts, decan considered as the <b>domain</b> of a planet, ἐν ἰδίοις π. [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 62.21, Paul. Al. “C.” 2. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> ={προσωπεῖον}, <b>mask</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.287 (-εῖον is variant), 4th c.BC: Aristoteles Philosophus “Poetica” 1449a36, b4, “Pr.” 958a17, 1st c.AD: Dioscorides (Dioscurides) Medicus 3.144 (variant), 2nd c.AD(?): Pollianus Epigrammaticus 2.47; π. ὑπάργυρον κατάχρυσον “IG” 12.276.6, compare 42(1).102.58,68 (Epid., 4th c.BC), “Clara Rhodos” 6/7.428">Refs 4th c.BC+</a>]; ὀθόνινον π. probably in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Comicus 142; π. περίθετον 5th-6th c.BC: Aristomenes Comicus 5 ">Refs 5th c.BC+</a>]; of the Roman <b>imagines</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 6.53.5 ">Refs 2nd c.BC+</a>]; <b>bust</b> or <b>portrait,</b> [<a href="javascript:void(0)" title=" Sammelb. 5221, “OGI” 432.1 (Naksh-i-Rustam, 3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level3><b>__III.2</b></Level3> <b>dramatic part, character</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.199S., 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.29.45 and 57 ">Refs 1st c.BC+</a>]; κωφὸν π. [<a href="javascript:void(0)" title=" 1st c.BC: Cicero, M. Tullius Orator et Philosophus “Epistulae ad Atticum” 13.19.3 ">Refs 1st c.BC+</a>]; <b>character</b> in a book, τὸ τῆς Ἑλλάδος ὄνομα καὶ π. [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 8.11.5 ">Refs 2nd c.BC+</a>]; τὸ τοῦ Ὀδυσσέως π. [<a href="javascript:void(0)" title=" [prev. author] 12.27.10, compare 1st c.BC: Philodemus Philosophus “περὶ ποιημάτων” 5.32 ">Refs 1st c.BC+</a>]; also ἀστοχεῖν τοῦ π., of an author,[<a href="javascript:void(0)" title=" Callisth. 44J.; ἐπὶ προσχήματι καὶ π. δικαστῶν 2nd-3rd c.AD: Aelianus “Fragmenta” 168. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__IV</b></Level2> <b>person</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.52S. (_plural_); ἀδίκως μὴ κρῖνε πρόσωπον 1st c.AD(?): Pseudo-Phocylidea 10 ">Refs 1st c.BC+</a>]; προσώπῳ, οὐ καρδίᾳ <b>in person, in bodily presence</b>, [<a href="javascript:void(0)" title=" NT.1Thes.2.17, cf. NT.2Cor.5.12 ">NT</a>]; ποιεῖν or πληροῦν τὸ π. τινός to represent a <b>person,</b> [<a href="javascript:void(0)" title=" PRein. 56.30 (4th c.AD), “Sammelb.” 6000ii 12 (6th c.AD)">Refs 4th c.AD+</a>]; λαμβάνειν π. τινός admit a <b>person</b> to one's presence, εἰ προσδέξεταί σε, εἰ λήψεται πρόσωπόν σου [<a href="javascript:void(0)" title=" LXX.Mal.1.8 ">LXX</a>]; hence, ={προσωποληπτεῖν}, [<a href="javascript:void(0)" title=" NT.Luke.20.21, NT.Gal.2.6 ">NT</a>]; μὴ ἀποστρέψῃς τὸ π. μου, i.e. do not reject my prayer, [<a href="javascript:void(0)" title=" LXX.3Ki.2.20 ">LXX</a>]; θαυμάσαι π. ἀσεβοῦς[<a href="javascript:void(0)" title="LXX.Pro.18.5 ">LXX</a>]; ὁ θεὸς ὁ μέγας.., ὅστις οὐ θαυμάζει π. οὐδὲ οὐ μὴ λάβῃ δῶρον[<a href="javascript:void(0)" title="LXX.Deu.10.17. ">LXX</a>]<br /><Level3><b>__IV.2</b></Level3> <b>legal personality</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Bion Bucolicus Borysth. cited in 3rd c.AD(?): Diogenes Laertius 4.46. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__IV.3</b></Level3> Grammars, <b>person</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Dionysius Thrax Grammaticus 638.4, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 3.12, etc.">Refs 2nd c.BC+</a>]; γυναικεῖα π. [<a href="javascript:void(0)" title=" 6th c.AD: Alexander Trallianus Medicus 2. ">Refs 6th c.AD+</a>]<br /><Level3><b>__IV.4</b></Level3> π. πόλεως a <b>feature</b> of the city, of a person, [<a href="javascript:void(0)" title=" 1st c.BC: Cicero, M. Tullius Orator et Philosophus “Epistulae ad Familiares” 15.17.2. ">Refs 1st c.BC+</a>]<br /><Level3><b>__IV.5</b></Level3> <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Zeno Citieus Stoicus 1.23 (cf. Nicolaus Rhetor “Progymnasmata” p.4 F.). ">Refs 4th c.BC+</a>]	
G4384	προτάσσω	protassō	to predetermine	G:V	<b> προτάσσω</b>, <br /> <i>Attic dialect</i> <b>προτάττω</b>, 2 <i>aorist</i> <i>passive</i> προετάγην [ᾰ] [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 306.16 ">Refs 2nd c.AD+</a>]:— <b>place</b> or <b>post in front</b>, σφᾶς αὐτοὺς π. πρὸ τῶν Ἑλλήνων <b>put</b> themselves <b>in front of</b> them, so as to defend them, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.107 ">Refs 5th c.BC+</a>]; π. σφῶν αὐτῶν Ἀστύμαχον <b>put</b> him <b>at their head</b>, as speaker, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.52:">Refs 5th c.BC+</a>] —<i>middle</i>, προετάξαντο τῆς φάλαγγος τοὺς ἱππέας <b>posted</b> the horse <b>in front</b> of it, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.4.10 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>stand before</b> one, so as to protect, ἄναξ, προτάσσου [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 835 (Lyric poetry)">Refs 4th c.BC+</a>]; τὸ προταχθέν <b>the front rank, van</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.3.37; οἱ προτεταγμένοι [prev. author] “HG” 2.4.15, 5th-6th c.BC: Aristophanes Comicus “Pax” 1340; προταχθέντες ὑπὲρ ἁπάντων 5th-6th c.BC: Isocrates Orator 4.99 ">Refs 5th c.BC+</a>]; also in documents, ὁ -τεταγμένος the <b>aforesaid,</b> [<a href="javascript:void(0)" title=" POxy. 1112.18 (2nd c.AD), etc. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>class as prior</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 6.1.25 ">Refs 3rd c.AD+</a>]; <b>prefer</b>, τί τινος [<a href="javascript:void(0)" title="Scholia 5th-6th c.BC: Aristophanes Comicus “Ranae” 546. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> Grammars, <b>prefix</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Dionysius Thrax Grammaticus 631.7 (_passive_), etc.">Refs 2nd c.BC+</a>]; προτάσσεται τῷ ῥήματι καὶ ὑποτάσσεται [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 116.6. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>appoint</b> or <b>determine beforehand</b>, χρόνον [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 164; ἆθλον 4th c.BC: Aristoteles Philosophus “Problemata” 956b17, 20 (_active_ and _passive_)">Refs 5th c.BC+</a>]:—<i>passive</i>, προτεταγμένοι [<a href="javascript:void(0)" title=" 4th c.BC: Aeneas Tacticus 1.5. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>middle</i>, <b>set before oneself, take as an example</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 218e ">Refs 5th c.BC+</a>]; <b>propose to oneself</b>, ἐκ τούτου τὸ ζῆν [<a href="javascript:void(0)" title="[prev. work] 224d. ">Refs</a>]	
G4385	προτείνω	proteinō	to stretch out	G:V	<b> προτείνω</b>, <br /> <b>stretch out before, hold before</b>, τὸν χαλινόν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 6.11 (_passive_)">Refs 5th c.BC+</a>]; [ὁ ναυτίλος] π. τὰς πλεκτάνας [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 525a28. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>expose to danger</b>, ψυχὴν.. προτείνων [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1270. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>metaphorically</i>, <b>hold out</b> as a pretext or excuse, π. πρόφασιν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.156; σκῆψιν 5th c.BC: Euripides Tragicus “Electra” 1067; θεούς 5th c.BC: Sophocles Tragicus “Philoctetes” 992; παιδὸς θάνατον 5th c.BC: Euripides Tragicus “Andromache” 428 ">Refs 5th c.BC+</a>]:—<i>middle</i>, π. τὴν ἡλικίαν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Epistulae” 317c. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>stretch forth, hold out</b>, χεῖρα, as a suppliant, [<a href="javascript:void(0)" title=" 7th c.BC: Archilochus Lyricus 130; τὰς χεῖρας 5th c.BC: Herodotus Historicus 1.45, 7.233 (for punishment, 3rd c.AD: Pseudo-Callisthenes Historicus 2.2); φύλλον οἱ ἱκέται προτείνουσι 3rd c.BC: Callimachus Epicus “Iambi” 1.275a (προτιμῶσι 275)">Refs 7th c.BC+</a>]; also προτείνει χεὶρ ἐκ χερὸς ὀρέγματα [<a href="javascript:void(0)" title="(2nd-3rd c.AD: Hermes Trismegistus for ὀρεγόμενα) 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1110 (Lyric poetry)">Refs 4th c.BC+</a>]; π. ἑαυτόν <b>leaning forward</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 449b ">Refs 5th c.BC+</a>]: hence <i>intransitive</i>, <b>stretch forward</b>, προτείνουσα εἰς τὸ πέλαγος [ἄκρα] [<a href="javascript:void(0)" title=" [prev. author] “Criti.” 111a, compare 2nd c.BC: Polybius Historicus 1.29.2, etc. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> π. χεῖρα δεξιάν <b>offer, tender</b> it as a pledge, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1292, compare “Tr.” 1184, 5th c.BC: Euripides Tragicus “Alcestis” 1118, etc.; π. πίστιν 4th c.BC: Demosthenes Orator 23.117. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>hold out, offer</b>, μεγάλα π. ἐπ᾽ οἷσι ὁμολογέειν ἐθέλουσι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.140. ; κέρδος 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 777; τελετάς 5th c.BC: Euripides Tragicus “Bacchae” 238; κάλλος [prev. author] “Hel.” 28; φάντασμα 5th-6th c.BC: Plato Philosophus “Respublica” 382a; ἐλπίδα 5th c.BC: Euripides Tragicus “Fragmenta” 131; δραχμὰς εἴκοσιν 5th-6th c.BC: Aristophanes Comicus “Plutus” 1019; ἐλευθερίαν 5th c.BC: Antipho Orator 5.50; δέλεαρ π. τὴν ἡδονήν 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2 13a; ἐμοὶ λόγους 5th-6th c.BC: Plato Philosophus “Phaedrus” 230d ">Refs 5th c.BC+</a>]: with <i>infinitive</i>, π. τινὶ λαβεῖν ὅ τι χρῄζει [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 5.8 ">Refs 5th c.BC+</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.24, 7.161; ἔρωτα 5th-6th c.BC: Plato Philosophus “Phaedrus” 266b; φιλίαν προτενεῖται 4th c.BC: Demosthenes Orator 14.5; τὴν ἀειλογίαν [prev. author] 19.2 ">Refs 5th c.BC+</a>]:—<i>passive</i>, δυοῖν προτεινομένοιν ἀγαθοῖν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 6.37, compare 12.117. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>put forward, propose</b>, π. ζητήματα, ἐρωτήματα, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.737d, 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 3.8.1; αἴνιγμά τινι 3rd c.AD(?): Diogenes Laertius 2.70, etc.">Refs 1st c.AD+</a>]:—<i>middle</i>, <b>offer</b> or <b>put forward</b> as instances, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 518b ">Refs 5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 2.1, 4th c.AD: Iamblichus Philosophus “de Mysteriis” 1.3. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.5</b></Level3> Med.. μισθὸν προτείνασθαι <b>stipulate for</b> as a reward, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.34. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>put forward as a proposition</b> (πρότασις [<a href="javascript:void(0)" title=" 1.1), 4th c.BC: Aristoteles Philosophus “Analytica Priora” 47a15, “Top.” 104a5, +others:">Refs 4th c.BC+</a>] —<i>middle</i> [<a href="javascript:void(0)" title=", [prev. work] 164b4 ">Refs</a>]:—<i>passive</i> [<a href="javascript:void(0)" title=", [prev. work] 7. ">Refs</a>]	
G4386	πρότερον	proteron	before	G:A / G:Adv	<b> πρότερος</b> <br /> and <b>πρῶτος</b>, <i>comparative</i> and <i>superlative</i> formed from πρό, opposed to ὕστερος, ὕστατος. <i>comparative</i> <b>πρότερος</b>, α, ον, <br /><Level2><b>__I</b></Level2> of Place, <b>before, in front</b>, π. πόδες the <b>fore</b>-feet, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.228 ">Refs 8th c.BC+</a>]; π. ἵπποι horses <b>in front</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 5.43:">Refs 5th c.BC+</a>] — but mostly, <br /><Level2><b>__II</b></Level2> of Time, <b>former, earlier</b>, ἄνδρες [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.405; ἄνθρωποι 5.637, 23.332 ">Refs 8th c.BC+</a>]; οἱ π. <b>men of former times</b>, [<a href="javascript:void(0)" title=" 4.308 (rarely without _Article_, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1338 (_anapaest meter_), etc.); οὗτος δὲ προτέρης γενεῆς π. τ᾽ ἀνθρώπων 8th c.BC: Ilias Homerus Epicus “Illiad” 23.790 ">Refs 8th c.BC+</a>]: also, <b>older</b>, opposed to ὁπλότερος, [<a href="javascript:void(0)" title=" 2.707, etc.; γενεῇ π. 15.182 ">Refs</a>]; but παῖδες π. children <b>by the first</b> or <b>a former marriage</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.22; παῖδες ἐκ τῆς π. γυναικός 5th c.BC: Herodotus Historicus 7.2 ">Refs 8th c.BC+</a>]; τῇ προτέρῃ (i.e. ἡμέρᾳ) <b>on the day before</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.50 ">Refs 8th c.BC+</a>]; ἠοῖ τῇ π. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.794 (in Prose more frequently τῇ προτεραίᾳ, compare προτεραῖος)">Refs 8th c.BC+</a>]; τοῦ π. ἐνιαυτοῦ the year <b>before,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 12.352.11">Refs</a>]; τοῖς π. Παναθηναίοις the <b>preceding</b> P., [<a href="javascript:void(0)" title="[prev. work]57.8">Refs</a>]; τὰ π. what has <b>preceded</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 3.2.8 ">Refs 3rd c.AD+</a>]:—frequently used predicatively, sometimes where we should expect the <i>adverb</i> (which is never used by [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus), ὅ με π. κάκ᾽ ἔοργε 8th c.BC: Ilias Homerus Epicus “Illiad” 3.351, compare 16.569, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 708, etc.; σπονδὰς οὐ λύσετε πρότεροι 5th c.BC: Thucydides Historicus 1.123; οἱ π. ἐπιόντες [prev. passage]; τοῖς π. μετὰ Κύρου ἀναβᾶσι 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.4.12, compare “IG” 22.1.7; εἰ μὴ π. ἑωράκη αὐτὸν ἢ ἐκεῖνος ἐμέ 5th-6th c.BC: Plato Philosophus “Respublica” 336d, compare 432c, etc.; ὅτι εἴη π. ὑπὸ ἐκείνων ἠδικημένος “PCair.Zēn.” 288.9 (3rd c.BC). ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> as regular <i>comparative</i>, with <i>genitive</i>, ἐμέο πρότερος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.124; π. τούτων 5th c.BC: Herodotus Historicus 1.168, compare 5th-6th c.BC: Plato Philosophus “Phaedo” 86b, “Hp.Ma.” 282d; τὰς γυναῖκας μὴ ἀπιέναι προτέρας τῶν ἀνδρῶν “IG” 12(5).593.19 (Iulis, 5th c.BC)">Refs 8th c.BC+</a>]; τῇ π. ἡμέρᾳ τῆς τροπῆς the day <b>before.. </b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1316a16; προτέρᾳ εἰδυῶν Ὀκτωμβρίων “IG” 7.2225.14 (Thisbe, Senatus Consultum, 2nd c.BC); τῷ π. ἔτει Παναθηναίων τῶν μεγάλων [prev. work]22.212.27; τῷ π. ἔτει τῆς ἥττης 2nd c.BC: Polybius Historicus 2.43.6: followed by ἤ, τῷ προτέρῳ ἔτεϊ ἢ τὸν κρητῆρα [ἐληΐσαντο] 5th c.BC: Herodotus Historicus 3.47. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> of Rank, Worth, and generally of Precedence, <b>superior</b>, τῷ γένει, τῇ δυνάμει, [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 1.17, 4th c.BC: Demosthenes Orator 3.15 ">Refs 4th c.BC+</a>]; π. τινὸς πρός τι <b>superior to</b> him in.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Laches” 183b ">Refs 5th c.BC+</a>]; π. τι ἄγειν, π. ποιήσασθαι τὰ σὰ πράγματα, [<a href="javascript:void(0)" title=" 4th c.AD: Libanius Sophista “Orationes” 58.36, 52.1. ">Refs 4th c.AD+</a>]<br /><Level2><b>__IV</b></Level2> after [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, _neuter_ πρότερον">Refs 8th c.BC+</a>] frequently as <i>adverb</i>, <b>before, earlier</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 13.31, 5th c.BC: Herodotus Historicus 4.45, “IG” 12.374.265, etc.">Refs 5th c.BC+</a>]; ὀλίγον π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 317e: with _genitive_, π. φήμης 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 866 (_anapaest meter_); ὀλίγῳ τι π. τούτων 5th c.BC: Herodotus Historicus 8.95 ">Refs 5th c.BC+</a>]; πολλοῖσι ἔτεσι π. τούτων[<a href="javascript:void(0)" title=" [prev. work] 96; ἐνιαυτῷ π. τῆς ἁλώσεως 4th c.BC: Demosthenes Orator 9.60 ">Refs 4th c.BC+</a>]; also πρὸ τῶν Περσικῶν δέκα ἔτεσι π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 642d, compare “Criti.” 112a ">Refs 5th c.BC+</a>]; τούτου π. [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 1.1.2: most frequently followed by ἤ, π. ἢ κατὰ τὴν προσδοκίαν 5th-6th c.BC: Plato Philosophus “Sophista” 264b; also μὴ π. ἀπαναστῆναι ἢ ἐξέλωσι 5th c.BC: Herodotus Historicus 9.87, compare 7.54, 5th c.BC: Antipho Orator 2.1.2, 5th c.BC: Thucydides Historicus 7.63, etc.">Refs 5th c.BC+</a>]: with <i>infinitive</i>, π. ἢ βασιλεῦσαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.2, compare 5th c.BC: Thucydides Historicus 1.69, etc.: followed by πρίν, 5th c.BC: Herodotus Historicus 1.82; by πρὶν ἄν, [prev. work] 140 ">Refs 5th c.BC+</a>]; by πρὶν ἤ with <i>verb</i> in Indic., [<a href="javascript:void(0)" title=" [prev. author] 6.45, 8.8, or Subj., 7.8.β (variant{πρὶν ἂν ἢ}), 9.93 ">Refs</a>]; also οὐ π. εἰ μὴ.. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lysander” 10, etc.">Refs 1st c.AD+</a>]; οὐ π. ἕως.., or ἕως ἂν.., [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 12.71, 2nd c.AD: Athenaeus Epigrammaticus 14.640c; μὴ π., ἀλλ᾽ ὅταν.. 2nd c.BC: Polybius Historicus 9.13.3: also used with the _Article_, τὸ π. 5th-6th c.BC: Plato Philosophus “Respublica” 522a, 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.4.14, etc. (τὸ π">Refs 5th c.BC+</a>]., also, <b>for the first time, Ep. Gal.</b>[<a href="javascript:void(0)" title=" 4.13): with _genitive_, τὸ π. τῶν ἀνδρῶν τούτων 5th c.BC: Herodotus Historicus 2.144 ">Refs 5th c.BC+</a>]: the <i>adverb</i> is frequently put between <i>Article</i> and <i>substantive</i>, ὁ π. βασιλεύς [<a href="javascript:void(0)" title=" [prev. author] 1.84; τὰ π. ἀδικήματα [prev. author] 6.87; αἱ π. ἁμαρτίαι 5th-6th c.BC: Aristophanes Comicus “Equites” 1355, etc. ">Refs 5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> <i>superlative</i> <b>πρῶτος</b>, η, ον, <i>Doric dialect</i> <b>πρᾶτος</b> (which see): <br /><Level2><b>__B.I</b></Level2> as <i>adjective</i>, <br /><Level3><b>__B.I.1</b></Level3> of Place, <b>foremost</b>, πρώτοισιν ἐνὶ προμάχοισι μιγέντα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.379 ">Refs 8th c.BC+</a>]; ἐν πρώτοις, μετὰ πρώτοισι alone, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.424, 11.64; πρώτῃ ἐν ὑσμίνῃ, ἐνὶ πρώτῳ ὁμάδῳ, 15.340, 17.380 ">Refs 8th c.BC+</a>]; τῆς πρώτης τάττειν (i.e. τάξεως) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 12.180, compare 5th c.BC: Lysias Orator 16.15, etc.">Refs 5th c.BC+</a>]; ἐν π. ῥυμῷ at <b>the front</b> or <b>end</b> of the pole, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.40, 16.371 ">Refs 8th c.BC+</a>]; πρώτῃσι θύρῃσιν at the <b>outermost</b> doors, [<a href="javascript:void(0)" title=" 22.66 ">Refs</a>]; π. ξύλον the <b>front</b> bench, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 25, 2nd c.AD(?): Pollianus Epigrammaticus 4.121, etc.">Refs 5th c.BC+</a>]; οἱ π. πόδες, like{πρόσθιοι}, [<a href="javascript:void(0)" title=" [prev. author] 1.193. ">Refs</a>]<br /><Level3><b>__B.I.2</b></Level3> of Time, στάντα πρὸς π. ἕω looking towards <b>first</b> dawn, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 477; περὶ π. νύκτα 2nd c.AD(?): Pollianus Epigrammaticus 1.70. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.I.3</b></Level3> of Order, serving as ordinal to εἷς, ἄεθλα θῆκε.. τῷ πρώτῳ· ἀτὰρ αὖ τῷ δευτέρῳ.., αὐτὰρ τῷ τριτάτῳ.., κτλ., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.265, compare 6.179; opposed to ὕστατος, 2.281, 5.703, etc.">Refs 8th c.BC+</a>]; opposed to τελευταῖος, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 314 ">Refs 4th c.BC+</a>]; opposed to τανύστατος, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.449; πρῶτοι πάντων ἀνθρώπων 5th c.BC: Herodotus Historicus 2.2; τὰ π. τῶν ὀνομάτων 5th-6th c.BC: Plato Philosophus “Cratylus” 421d; τῇ π. τῶν ἡμερέων 5th c.BC: Herodotus Historicus 7.168, etc.; π. ἄξων “IG” 12.115.10 ">Refs 8th c.BC+</a>]; ἐπὶ τοῦ π. [ἱερείου] <b>first-offered</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.3.9 ">Refs 5th c.BC+</a>]; ἐν τοῖς π. λόγοις in the <b>earlier</b> books, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physica” 263a11, +others">Refs 4th c.BC+</a>]; ἐν πρώτοις among <b>the first</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 7.40 ">Refs 4th c.BC+</a>]; hence, <b>above all, especially</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.69, 5th-6th c.BC: Plato Philosophus “Respublica” 522c ">Refs 5th c.BC+</a>]; in <i>Attic dialect</i>, ἐν τοῖς πρῶτοι (see. ὁ, ἡ, τό [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus VIII. 6):—frequently used predicatively of being the first to do something, Νέστωρ πρῶτος κτύπον ἄϊε 8th c.BC: Ilias Homerus Epicus “Illiad” 10.532; πρῶτος ἀνατέλλει 3rd c.BC: Eratosthenes Epicus “Cal.” 42; εἴθε π. σοι ἐνέτυχον 2nd c.AD: Lucianus Sophista “Tyr.” 21. ">Refs 8th c.BC+</a>]<br /><Level4><b>__B.I.3.b</b></Level4> Philos., <b>first in order of existence, primary</b>, αἱ π. οὐσίαι [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Categoriae” 2b26, compare “Metaph.” 1032b2; π. ὕλη, π. φιλοσοφία, [prev. work] 1015a7, 1061b19 ">Refs 4th c.BC+</a>]; <b>primitive, simple</b>, οἰκία π., ἡ π. πόλις, [<a href="javascript:void(0)" title=" [prev. author] “Pol.” 1252b10, 1291a17; ἡ π. κοινωνία [prev. work] 1257a19; ἡ π. ὀλιγαρχία [prev. work] 1293a14 ">Refs</a>]; ὁ π. συλλογισμός <b>normal, typical</b>, [<a href="javascript:void(0)" title=" [prev. author] “Rh.” 1357a17 ">Refs</a>]; τὰ π. σώματα, μόρια,= τὰ ὁμοιομερῆ, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 5.673,674">Refs 2nd c.AD+</a>]; πρῶτα κατὰ φύσιν, e.g. health, perception, [<a href="javascript:void(0)" title=" “Stoicorum Veterum Fragmenta” 3.34; τὰ π. πάθη [prev. work]92; αἱ π. ἀρεταί [prev. work]64. ">Refs</a>]<br /><Level4><b>__B.I.3.c</b></Level4> in Mathematics texts, πρῶτοι ἀριθμοί <b>prime</b> numbers, [<a href="javascript:void(0)" title=" 3rd c.BC: Euclides Geometra 7 “Def.” 11,12">Refs 3rd c.BC+</a>]; but also, <b>first</b> numbers (= 1 to 100,000,000) in the notation of [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra, “Aren.” 3.2. ">Refs 3rd c.BC+</a>]<br /><Level4><b>__B.I.3.d</b></Level4> πρῶτος is sometimes used where we should expect πρότερος, Αἰνείας δὲ πρῶτος ἀκόντισεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.502, compare 18.92 ">Refs 8th c.BC+</a>]: in late Greek followed by <i>genitive</i>, πρῶτός μου ἦν [<a href="javascript:void(0)" title=" NT.John.1.15, 30, compare 15.18; οἱ πρῶτοί μου ταῦτα ἀνιχνεύσαντες 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 8.12; πρώτη εὕρηται ἡ περὶ τοὺς πόδας κίνησις τῆς διὰ τῶν χειρῶν 2nd c.AD: Athenaeus Epigrammaticus 14.630c; γεννήτορα πρῶτον μητέρος εἰς ἀΐδην πέμψει 4th c.AD(?): Manetho Astrologus 1.329, 4.404 ">NT+2nd c.AD+</a>]; ἀλόχου πρῶτος <b>before</b> his wife, [<a href="javascript:void(0)" title=" “IG” 12(5).590.5 (vi (?) 2nd c.AD: Apollonius Dyscolus Grammaticus). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__B.I.4</b></Level3> of Rank or Dignity, μετὰ πρώτοισιν among <b>the first men</b> of the state, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.60, etc.; νομίσαντες πρῶτοι ἂν εἶναι 5th c.BC: Thucydides Historicus 6.28 ">Refs 8th c.BC+</a>]; διαβάλλειν τοὺς π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.6.26, compare 4th c.BC: Aristoteles Philosophus “Politica” 1266a18; αἱ π. πόλεις 5th c.BC: Thucydides Historicus 2.8; ὁ π. ἄρχων “IG” 12(3).481.10 (from Thera), “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 2837 (from Aphrodisias)">Refs 5th c.BC+</a>]; ὁ π. τῆς πόλεως, as a title, [<a href="javascript:void(0)" title=" “IG” 12(5).292.2 (from Paros)">Refs</a>]; ὁ π. τῆς νήσου [<a href="javascript:void(0)" title=" NT.Act.28.7 ">NT</a>]; τῶν π. φίλων, title at the Ptolemaic court, [<a href="javascript:void(0)" title=" “PTeb.” 31.15 (2nd c.BC), etc.">Refs 2nd c.BC+</a>]; τῶν π., as military title, [<a href="javascript:void(0)" title=" “PHib.” 1.110.72 (3rd c.BC), “PPetr.” 3p.23 (3rd c.BC), “PTeb.” 815 “fragment” 4.23, +others(3rd c.BC)">Refs 3rd c.BC+</a>]: with <i>genitive</i>, ἐν πρώτοισι Μυκηναίων [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.643; οἱ π. στρατοῦ 5th c.BC: Sophocles Tragicus “Philoctetes” 1305, compare 5th c.BC: Euripides Tragicus “Hecuba” 304, etc.: with _dative_ modi, ἀρετῇ π., οἱ π. καὶ χρήμασι καὶ γένει, πλούτῳ π. τῶν Ἑλλήνων, etc., 5th c.BC: Sophocles Tragicus “Philoctetes” 1425, 5th c.BC: Thucydides Historicus 3.65, 5th-6th c.BC: Isocrates Orator 16.31, etc.; π. ἐν συμφοραῖς βίου 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 33. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.I.5</b></Level3> of Degree, <b>first, highest</b>, μοῖρα [<a href="javascript:void(0)" title=" [prev. author] “OC” 145 (_anapaest meter_), etc. ">Refs</a>]<br /><Level2><b>__B.II</b></Level2> as <i>substantive</i> in <i>neuter</i> <i>plural</i> πρῶτα, τά, <br /><Level3><b>__B.II.1</b></Level3> (i.e. ἆθλα), <b>first prize</b>, τὰ π. λαβών [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.275; τὰ π. δόρει κρατύνων 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1313; ἔχειν πρῶτα κυναγεσίας “Anthologia Graeca” 6.118 (Antip.); τὰ π. φέρεσθαι 2nd-3rd c.AD: Dio Cassius Historicus 42.57, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> <b>first part, beginning</b>, τῆς Ἰλιάδος τὰ π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 392e ">Refs 5th c.BC+</a>]; ἐν τοῖς π. [<a href="javascript:void(0)" title=" [prev. author] “Smp.” 221d; τὸ π. τοῦ ᾄσματος [prev. author] “Prt.” 343c. ">Refs</a>]<br /><Level3><b>__B.II.3</b></Level3> <b>first, highest</b>, in degree, τὰ π. τᾶς λιμῶ (<i>Doric dialect</i>) the <b>extremities</b> of famine, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 743 (nisi to be read ἄπρατα); ἐχέτωσαν τὰ π. τῆς εὐδαιμονίας 2nd c.AD: Lucianus Sophista “Cont.” 10; ἐς τὰ π. τιμᾶσθαι 5th c.BC: Thucydides Historicus 3.39, compare 56 ">Refs 5th c.BC+</a>]; φρενῶν ἐς τὰ ἐμεωυτοῦ π. οὔκω ἀνήκω I have not yet come to the <b>highest development</b> of my judgment, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.13, compare 2nd-3rd c.AD: Dio Cassius Historicus 38.22 ">Refs 5th c.BC+</a>]; of persons, ἐὼν τῶν Ἐρετριέων τὰ π. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.100 ">Refs 5th c.BC+</a>]; Λάμπων.. Αἰγινητέων [ἐὼν] τὰ π. [<a href="javascript:void(0)" title=" [prev. author] 9.78, compare 5th c.BC: Euripides Tragicus “Medea” 917 ">Refs 5th c.BC+</a>]; ἐστὶν τὰ π. τῆς ἐκεῖ μοχθηρίας (of a person) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 421. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.4</b></Level3> Philos., <b>primary things, elements</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 38.1, 4th c.BC: Aristoteles Philosophus “de Generatione et Corruptione” 335a29; τὰ π. αἴτια [prev. author] “Mete.” 338a20; also τὸ π. ἐνυπάρχον ἑκάστῳ [prev. author] “Ph.” 193a10. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.5</b></Level3> in Logic, <b>the first undemonstrable propositions</b>, on which all future conclusions rest, [<a href="javascript:void(0)" title=" [prev. author] “Top.” 100b18; τὰ π. ἀναπόδεικτα [prev. author] “APo.” 71b26. ">Refs</a>]<br /><Level2><b>__B.III</b></Level2> in Adverbial phrases, <br /><Level3><b>__B.III.1</b></Level3> τὴν πρώτην (i.e. ὥραν, ὁδόν) <b>first, for the present, just now</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.134, 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 662, 4th c.BC: Demosthenes Orator 3.2, 4th c.BC: Aristoteles Philosophus “Metaphysica” 1038a35, etc.; τὴν πρώτην εἶναι 5th c.BC: Herodotus Historicus 1.153. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.III.2</b></Level3> with Preps., ἀπὸ πρώτης (i.e. ἀρχῆς) [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.56, 5th c.BC: Thucydides Historicus 1.77; ἀπὸ τῆς π. εὐθύς 2nd c.AD: Lucianus Sophista “Hist.Conscr.” 1 ">Refs 5th c.BC+</a>]; ἐκ π. [<a href="javascript:void(0)" title=" 2nd c.AD: Babrius Fabularum Scriptor 45.14; κατὰ πρώτας 5th-6th c.BC: Plato Philosophus “Politicus” 292b, 2nd-3rd c.AD: Dio Cassius Historicus 52.19; κατὰ τὴν π. εὐθύς [prev. author] 62.3 ">Refs 5th c.BC+</a>]; παρὰ τὴν π. <b>the first time</b>, opposed to ἐπὶ τῆς δευτέρας, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 1.22. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__B.III.3</b></Level3> frequently as <i>adverb</i> in <i>neuter</i> <i><i>singular</i></i> and <i>plural</i>, πρῶτον, πρῶτα, <br /><Level4><b>__B.III.3.a</b></Level4> <b>first, in the first place</b>, πρῶτόν τε καὶ ὕστατον (<i>vulgar form</i> ὕστερον) [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 34; π. μὲν.., δεύτερον αὖ.., τὸ τρίτον αὖ.. 8th c.BC: Ilias Homerus Epicus “Illiad” 6.179 ">Refs 8th c.BC+</a>]; τί π. τοι ἔπειτα, τί δ᾽ ὑστάτιον καταλέξ; [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.14; Κύπριδα μὲν πρῶτα.., αὐτὰρ ἔπειτ᾽.. 8th c.BC: Ilias Homerus Epicus “Illiad” 5.458; οὐρῆας μὲν π. ἐπῴχετο.., αὐτὰρ ἔπειτα.. 1.50; π. μὲν.., ἔπειτα δὲ.. 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 632, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.1.2, 23, “An.” 5.6.7 - 8, “Hier.” 11.8, etc.; π. μὲν.., ἔπειτα.. 5th-6th c.BC: Plato Philosophus “Phaedo” 89a, etc.; π. μὲν.., ἔπειτα δεύτερον.., τρίτον δὲ.. 4th c.BC: Aeschines Orator 1.7; π. μὲν.., εἶτα.. 5th-6th c.BC: Plato Philosophus “Philebus” 15b; π. μὲν.., εἶτα δὲ.. 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.2.16; π. μὲν.., εἶτα.., ἔτι δὲ.. [prev. author] “Mem.” 1.2.1; π. μὲν..,.. δὲ αὖ.. 5th-6th c.BC: Plato Philosophus “Leges” 935a; π. μὲν.., ἔτι δὲ.. 5th c.BC: Lysias Orator 4.10, etc.; π. μὲν.., ἔτι τοίνυν.. 4th c.BC: Demosthenes Orator 44.57 ">Refs 8th c.BC+</a>]; frequently answered only by δέ, [<a href="javascript:void(0)" title=" [prev. author] 9.48, etc.">Refs</a>]; sometimes the answering clause must be supplied, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 810, 4th c.BC: Demosthenes Orator 7.7, etc.: also πρῶτον μὲν.. δεύτερον μήν.. 5th-6th c.BC: Plato Philosophus “Philebus” 66a: also πρῶτα μὲν.., ἔπειτα.. 5th c.BC: Sophocles Tragicus “Trachiniae” 616, 5th-6th c.BC: Aristophanes Comicus “Plutus” 728; πρῶτα μὲν.., ἔπειτα.., εἶτα.. 5th c.BC: Euripides Tragicus “Medea” 548; πρῶτα μὲν..,.. δὲ.. 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 447 ">Refs 5th c.BC+</a>]; πρῶτα μὲν.., ἔπειτα δὲ.. X [<a href="javascript:void(0)" title=" “HG” 7.1.7, compare 5th c.BC: Sophocles Tragicus “Philoctetes” 919 ">Refs 5th c.BC+</a>]; ἐπεί σε πρῶτα κιχάνω since my <b>first</b> meeting is with you, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.228, compare 7.53, 8th c.BC: Ilias Homerus Epicus “Illiad” 8.274: also τὸ πρῶτον">Refs 8th c.BC+</a>], <b>first, in the first place, at the beginning</b>, ὡς τὸ π. ὑπέστην καὶ κατένευσα [<a href="javascript:void(0)" title=" 4.267; οὕνεκά σ᾽ οὐ τὸ π., ἐπεὶ ἴδον, ὧδ᾽ ἀγάπησα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.214. compare 8th c.BC: Ilias Homerus Epicus “Illiad” 3.443, 6.345, 5th c.BC: Pindarus Lyricus “P.” 9.41, “N.” 3.49 ">Refs 8th c.BC+</a>]; τὸ μὲν οὖν π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 333d, etc.">Refs 5th c.BC+</a>]; τὸ π..., μετὰ ταῦτα.. [<a href="javascript:void(0)" title="Dem. 1.12: also τὰ π., 8th c.BC: Ilias Homerus Epicus “Illiad” 1.6, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.257, etc.; πόντῳ μὲν τὰ π..., αὐτὰρ ἔπειτα.. 8th c.BC: Ilias Homerus Epicus “Illiad” 4.424; τὰ π. μὲν.., ὡς δὲ.. 4th-5th c.BC: Aeschylus Tragicus “Persae” 412; τὰ π..., τέλος δὲ.. 5th c.BC: Sophocles Tragicus “Fragmenta” 149.5, compare 966. ">Refs 8th c.BC+</a>]<br /><Level4><b>__B.b</b></Level4> <b>too early, before the time</b>, ἦ τ᾽ ἄρα καὶ σοὶ πρῶτα (variant for{πρωΐ}) παραστήσεσθαι ἔμελλε Μοῖρ᾽ ὀλοή [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.28. ">Refs 8th c.BC+</a>]<br /><Level4><b>__B.c</b></Level4> ={πρότερον}, <b>before</b>, ἢν.. πρῶτον ἀπόλωμαι κακῶς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 1079; π. οὐδ᾽ ὑφ᾽ ἑνὸς.. κρατηθέντες 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.4.1 ">Refs 5th c.BC+</a>]; θάλασσα π. ἦν ἢ γενέσθαι γῆν variant in [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 31; λόγῳ π. ἢ τοῖς ἔργοις 4th c.BC: Aristoteles Philosophus “Rhetorica ad Alexandrum” 1420b28; οὐ π. αὐτὴν ἀπέκτειναν πρὶν ἢ ἀπεκύησεν 2nd-3rd c.AD: Aelianus “Varia Historia” 5.18; π. συμμελετᾶν ἢ μελετᾶν μαθέτω “Anthologia Graeca” 12.206 (2nd c.AD: Strato Epigrammaticus). ">Refs 4th c.BC+</a>]<br /><Level4><b>__B.d</b></Level4> <b>first, for the first time</b>, οὐ.. νῦν πρῶτα ποδώκεος ἄντ᾽ Ἀχιλῆος στήσομαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.89; οὐ νῦν πρῶτον, ἀλλὰ καὶ πάλαι 5th c.BC: Sophocles Tragicus “Philoctetes” 966; ἐνταῦθα πρῶτον ἔφαγον 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.3.16. ">Refs 8th c.BC+</a>]<br /><Level4><b>__B.e</b></Level4> πρῶτον, πρῶτα are used after the <i>relative</i> <i>pronoun</i> and after <i>relative</i> <i>adverbs</i>, like Engl.<b>once</b> (= <b>at all</b>), οὐδ᾽ ἐνοσίχθων λήθετ᾽ ἀπειλάων, τὰς.. Ὀδυσῆϊ π. ἐπηπείλησε [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.127, compare 3.320, 10.328, 13.133, 8th c.BC: Ilias Homerus Epicus “Illiad” 1.319, 19.136 ">Refs 8th c.BC+</a>]; μοῖραν δ᾽ οὔ τινά φημι πεφυγμένον ἔμμεναι ἀνδρῶν.. ἐπὴν τὰ π. γένηται when <b>once</b> he is born,[<a href="javascript:void(0)" title=" 6.489, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.183, 4.13, 414; οὔτε.. Λυκίους ἐδύναντο τείχεος ἂψ ὤσασθαι, ἐπεὶ τὰ π. πέλασθεν 8th c.BC: Ilias Homerus Epicus “Illiad” 12.420, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.106, 221 ">Refs 8th c.BC+</a>]; also ἐπεὶ τὸ (or τὰ) π. <b>now that.. </b>, ἀλλ᾽ ἐπεὶ οὖν τὸ π. ἀνέκραγον, οὐκ ἐπικεύσω <b>now that</b> I have spoken up,[<a href="javascript:void(0)" title=" 14.467; τὸ μὲν οὔ ποτε φύλλα καὶ ὄζους φύσει, ἐπεὶ δὴ πρῶτα τομὴν ἐν ὄρεσσι λέλοιπε 8th c.BC: Ilias Homerus Epicus “Illiad” 1.235, compare 276, 19.9: with ">Refs 8th c.BC+</a>]<i>participle</i>, τῷ ῥ᾽ Αἴας τὸ π. ἐφεζόμενος μέγ᾽ ἀάσθη (the rock) on which <b>once</b> seated Aeschylus blasphemed, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.509 ">Refs 8th c.BC+</a>]: the sense <b>as soon as</b> is never necessary in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], but is possible in [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.414, 19.355 ">Refs 8th c.BC+</a>]; δινέμεν εὖτ᾽ ἂν πρῶτα φανῇ σθένος Ὠαρίωνος when <b>once</b> (or perhaps, <b>as soon as</b>), [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 598 ">Refs 8th c.BC+</a>]; ὅπως τις πρῶτα γένοιτο πάντας ἀποκρύπτεσκε <b>as soon as</b> each was born, [<a href="javascript:void(0)" title=" [prev. author] “Th.” 156 ">Refs</a>]; ὡς τὸ π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.8.14; τότ᾽ εὐθὺς.., ὅτε πρῶτον εἶδον 4th c.BC: Demosthenes Orator 18.141 ">Refs 5th c.BC+</a>]; αὖθίς με ἀνερέσθαι ὅταν ἐντύχῃς πρῶτον the <b>first time</b> you meet me, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Lysis” 211b; ἐὰν μάθω γε πρῶτον.. τί λέγεις [prev. author] “R.” 338c. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.IV</b></Level2> <i>adverb</i> πρώτως <b>primarily</b>, first in [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus, π. καὶ κυρίως “EN” 1157a30; opposed to δευτέρως, [prev. work] 1158b31 ">Refs 4th c.BC+</a>]; π. καθ᾽ αὑτό, opposed to κατὰ συμβεβηκός, [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 192b22, compare 2nd c.AD: Galenus Medicus 1.692, +others, 4th c.AD: Julianus Imperator “Orationes” 5.168b. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__B.IV.2</b></Level3> ὅτε π. ἐπεδήμησεν.. when he <b>first</b> visited.., [<a href="javascript:void(0)" title=" “BSA” 27.228 (Sparta, 2nd c.AD).">Refs 2nd c.AD+</a>] —(From πρῶτος was formed a new _superlative_ πρώτιστος, which see)	
G4387	πρότερος	proteros	before	G:A	<b> πρότερος</b> <br /> and <b>πρῶτος</b>, <i>comparative</i> and <i>superlative</i> formed from πρό, opposed to ὕστερος, ὕστατος. <i>comparative</i> <b>πρότερος</b>, α, ον, <br /><Level2><b>__I</b></Level2> of Place, <b>before, in front</b>, π. πόδες the <b>fore</b>-feet, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.228 ">Refs 8th c.BC+</a>]; π. ἵπποι horses <b>in front</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 5.43:">Refs 5th c.BC+</a>] — but mostly, <br /><Level2><b>__II</b></Level2> of Time, <b>former, earlier</b>, ἄνδρες [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.405; ἄνθρωποι 5.637, 23.332 ">Refs 8th c.BC+</a>]; οἱ π. <b>men of former times</b>, [<a href="javascript:void(0)" title=" 4.308 (rarely without _Article_, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1338 (_anapaest meter_), etc.); οὗτος δὲ προτέρης γενεῆς π. τ᾽ ἀνθρώπων 8th c.BC: Ilias Homerus Epicus “Illiad” 23.790 ">Refs 8th c.BC+</a>]: also, <b>older</b>, opposed to ὁπλότερος, [<a href="javascript:void(0)" title=" 2.707, etc.; γενεῇ π. 15.182 ">Refs</a>]; but παῖδες π. children <b>by the first</b> or <b>a former marriage</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.22; παῖδες ἐκ τῆς π. γυναικός 5th c.BC: Herodotus Historicus 7.2 ">Refs 8th c.BC+</a>]; τῇ προτέρῃ (i.e. ἡμέρᾳ) <b>on the day before</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.50 ">Refs 8th c.BC+</a>]; ἠοῖ τῇ π. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.794 (in Prose more frequently τῇ προτεραίᾳ, compare προτεραῖος)">Refs 8th c.BC+</a>]; τοῦ π. ἐνιαυτοῦ the year <b>before,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 12.352.11">Refs</a>]; τοῖς π. Παναθηναίοις the <b>preceding</b> P., [<a href="javascript:void(0)" title="[prev. work]57.8">Refs</a>]; τὰ π. what has <b>preceded</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 3.2.8 ">Refs 3rd c.AD+</a>]:—frequently used predicatively, sometimes where we should expect the <i>adverb</i> (which is never used by [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus), ὅ με π. κάκ᾽ ἔοργε 8th c.BC: Ilias Homerus Epicus “Illiad” 3.351, compare 16.569, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 708, etc.; σπονδὰς οὐ λύσετε πρότεροι 5th c.BC: Thucydides Historicus 1.123; οἱ π. ἐπιόντες [prev. passage]; τοῖς π. μετὰ Κύρου ἀναβᾶσι 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.4.12, compare “IG” 22.1.7; εἰ μὴ π. ἑωράκη αὐτὸν ἢ ἐκεῖνος ἐμέ 5th-6th c.BC: Plato Philosophus “Respublica” 336d, compare 432c, etc.; ὅτι εἴη π. ὑπὸ ἐκείνων ἠδικημένος “PCair.Zēn.” 288.9 (3rd c.BC). ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> as regular <i>comparative</i>, with <i>genitive</i>, ἐμέο πρότερος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.124; π. τούτων 5th c.BC: Herodotus Historicus 1.168, compare 5th-6th c.BC: Plato Philosophus “Phaedo” 86b, “Hp.Ma.” 282d; τὰς γυναῖκας μὴ ἀπιέναι προτέρας τῶν ἀνδρῶν “IG” 12(5).593.19 (Iulis, 5th c.BC)">Refs 8th c.BC+</a>]; τῇ π. ἡμέρᾳ τῆς τροπῆς the day <b>before.. </b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1316a16; προτέρᾳ εἰδυῶν Ὀκτωμβρίων “IG” 7.2225.14 (Thisbe, Senatus Consultum, 2nd c.BC); τῷ π. ἔτει Παναθηναίων τῶν μεγάλων [prev. work]22.212.27; τῷ π. ἔτει τῆς ἥττης 2nd c.BC: Polybius Historicus 2.43.6: followed by ἤ, τῷ προτέρῳ ἔτεϊ ἢ τὸν κρητῆρα [ἐληΐσαντο] 5th c.BC: Herodotus Historicus 3.47. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> of Rank, Worth, and generally of Precedence, <b>superior</b>, τῷ γένει, τῇ δυνάμει, [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 1.17, 4th c.BC: Demosthenes Orator 3.15 ">Refs 4th c.BC+</a>]; π. τινὸς πρός τι <b>superior to</b> him in.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Laches” 183b ">Refs 5th c.BC+</a>]; π. τι ἄγειν, π. ποιήσασθαι τὰ σὰ πράγματα, [<a href="javascript:void(0)" title=" 4th c.AD: Libanius Sophista “Orationes” 58.36, 52.1. ">Refs 4th c.AD+</a>]<br /><Level2><b>__IV</b></Level2> after [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, _neuter_ πρότερον">Refs 8th c.BC+</a>] frequently as <i>adverb</i>, <b>before, earlier</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 13.31, 5th c.BC: Herodotus Historicus 4.45, “IG” 12.374.265, etc.">Refs 5th c.BC+</a>]; ὀλίγον π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 317e: with _genitive_, π. φήμης 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 866 (_anapaest meter_); ὀλίγῳ τι π. τούτων 5th c.BC: Herodotus Historicus 8.95 ">Refs 5th c.BC+</a>]; πολλοῖσι ἔτεσι π. τούτων[<a href="javascript:void(0)" title=" [prev. work] 96; ἐνιαυτῷ π. τῆς ἁλώσεως 4th c.BC: Demosthenes Orator 9.60 ">Refs 4th c.BC+</a>]; also πρὸ τῶν Περσικῶν δέκα ἔτεσι π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 642d, compare “Criti.” 112a ">Refs 5th c.BC+</a>]; τούτου π. [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 1.1.2: most frequently followed by ἤ, π. ἢ κατὰ τὴν προσδοκίαν 5th-6th c.BC: Plato Philosophus “Sophista” 264b; also μὴ π. ἀπαναστῆναι ἢ ἐξέλωσι 5th c.BC: Herodotus Historicus 9.87, compare 7.54, 5th c.BC: Antipho Orator 2.1.2, 5th c.BC: Thucydides Historicus 7.63, etc.">Refs 5th c.BC+</a>]: with <i>infinitive</i>, π. ἢ βασιλεῦσαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.2, compare 5th c.BC: Thucydides Historicus 1.69, etc.: followed by πρίν, 5th c.BC: Herodotus Historicus 1.82; by πρὶν ἄν, [prev. work] 140 ">Refs 5th c.BC+</a>]; by πρὶν ἤ with <i>verb</i> in Indic., [<a href="javascript:void(0)" title=" [prev. author] 6.45, 8.8, or Subj., 7.8.β (variant{πρὶν ἂν ἢ}), 9.93 ">Refs</a>]; also οὐ π. εἰ μὴ.. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lysander” 10, etc.">Refs 1st c.AD+</a>]; οὐ π. ἕως.., or ἕως ἂν.., [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 12.71, 2nd c.AD: Athenaeus Epigrammaticus 14.640c; μὴ π., ἀλλ᾽ ὅταν.. 2nd c.BC: Polybius Historicus 9.13.3: also used with the _Article_, τὸ π. 5th-6th c.BC: Plato Philosophus “Respublica” 522a, 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.4.14, etc. (τὸ π">Refs 5th c.BC+</a>]., also, <b>for the first time, Ep. Gal.</b>[<a href="javascript:void(0)" title=" 4.13): with _genitive_, τὸ π. τῶν ἀνδρῶν τούτων 5th c.BC: Herodotus Historicus 2.144 ">Refs 5th c.BC+</a>]: the <i>adverb</i> is frequently put between <i>Article</i> and <i>substantive</i>, ὁ π. βασιλεύς [<a href="javascript:void(0)" title=" [prev. author] 1.84; τὰ π. ἀδικήματα [prev. author] 6.87; αἱ π. ἁμαρτίαι 5th-6th c.BC: Aristophanes Comicus “Equites” 1355, etc. ">Refs 5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> <i>superlative</i> <b>πρῶτος</b>, η, ον, <i>Doric dialect</i> <b>πρᾶτος</b> (which see): <br /><Level2><b>__B.I</b></Level2> as <i>adjective</i>, <br /><Level3><b>__B.I.1</b></Level3> of Place, <b>foremost</b>, πρώτοισιν ἐνὶ προμάχοισι μιγέντα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.379 ">Refs 8th c.BC+</a>]; ἐν πρώτοις, μετὰ πρώτοισι alone, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.424, 11.64; πρώτῃ ἐν ὑσμίνῃ, ἐνὶ πρώτῳ ὁμάδῳ, 15.340, 17.380 ">Refs 8th c.BC+</a>]; τῆς πρώτης τάττειν (i.e. τάξεως) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 12.180, compare 5th c.BC: Lysias Orator 16.15, etc.">Refs 5th c.BC+</a>]; ἐν π. ῥυμῷ at <b>the front</b> or <b>end</b> of the pole, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.40, 16.371 ">Refs 8th c.BC+</a>]; πρώτῃσι θύρῃσιν at the <b>outermost</b> doors, [<a href="javascript:void(0)" title=" 22.66 ">Refs</a>]; π. ξύλον the <b>front</b> bench, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 25, 2nd c.AD(?): Pollianus Epigrammaticus 4.121, etc.">Refs 5th c.BC+</a>]; οἱ π. πόδες, like{πρόσθιοι}, [<a href="javascript:void(0)" title=" [prev. author] 1.193. ">Refs</a>]<br /><Level3><b>__B.I.2</b></Level3> of Time, στάντα πρὸς π. ἕω looking towards <b>first</b> dawn, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 477; περὶ π. νύκτα 2nd c.AD(?): Pollianus Epigrammaticus 1.70. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.I.3</b></Level3> of Order, serving as ordinal to εἷς, ἄεθλα θῆκε.. τῷ πρώτῳ· ἀτὰρ αὖ τῷ δευτέρῳ.., αὐτὰρ τῷ τριτάτῳ.., κτλ., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.265, compare 6.179; opposed to ὕστατος, 2.281, 5.703, etc.">Refs 8th c.BC+</a>]; opposed to τελευταῖος, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 314 ">Refs 4th c.BC+</a>]; opposed to τανύστατος, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.449; πρῶτοι πάντων ἀνθρώπων 5th c.BC: Herodotus Historicus 2.2; τὰ π. τῶν ὀνομάτων 5th-6th c.BC: Plato Philosophus “Cratylus” 421d; τῇ π. τῶν ἡμερέων 5th c.BC: Herodotus Historicus 7.168, etc.; π. ἄξων “IG” 12.115.10 ">Refs 8th c.BC+</a>]; ἐπὶ τοῦ π. [ἱερείου] <b>first-offered</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.3.9 ">Refs 5th c.BC+</a>]; ἐν τοῖς π. λόγοις in the <b>earlier</b> books, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physica” 263a11, +others">Refs 4th c.BC+</a>]; ἐν πρώτοις among <b>the first</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 7.40 ">Refs 4th c.BC+</a>]; hence, <b>above all, especially</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.69, 5th-6th c.BC: Plato Philosophus “Respublica” 522c ">Refs 5th c.BC+</a>]; in <i>Attic dialect</i>, ἐν τοῖς πρῶτοι (see. ὁ, ἡ, τό [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus VIII. 6):—frequently used predicatively of being the first to do something, Νέστωρ πρῶτος κτύπον ἄϊε 8th c.BC: Ilias Homerus Epicus “Illiad” 10.532; πρῶτος ἀνατέλλει 3rd c.BC: Eratosthenes Epicus “Cal.” 42; εἴθε π. σοι ἐνέτυχον 2nd c.AD: Lucianus Sophista “Tyr.” 21. ">Refs 8th c.BC+</a>]<br /><Level4><b>__B.I.3.b</b></Level4> Philos., <b>first in order of existence, primary</b>, αἱ π. οὐσίαι [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Categoriae” 2b26, compare “Metaph.” 1032b2; π. ὕλη, π. φιλοσοφία, [prev. work] 1015a7, 1061b19 ">Refs 4th c.BC+</a>]; <b>primitive, simple</b>, οἰκία π., ἡ π. πόλις, [<a href="javascript:void(0)" title=" [prev. author] “Pol.” 1252b10, 1291a17; ἡ π. κοινωνία [prev. work] 1257a19; ἡ π. ὀλιγαρχία [prev. work] 1293a14 ">Refs</a>]; ὁ π. συλλογισμός <b>normal, typical</b>, [<a href="javascript:void(0)" title=" [prev. author] “Rh.” 1357a17 ">Refs</a>]; τὰ π. σώματα, μόρια,= τὰ ὁμοιομερῆ, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 5.673,674">Refs 2nd c.AD+</a>]; πρῶτα κατὰ φύσιν, e.g. health, perception, [<a href="javascript:void(0)" title=" “Stoicorum Veterum Fragmenta” 3.34; τὰ π. πάθη [prev. work]92; αἱ π. ἀρεταί [prev. work]64. ">Refs</a>]<br /><Level4><b>__B.I.3.c</b></Level4> in Mathematics texts, πρῶτοι ἀριθμοί <b>prime</b> numbers, [<a href="javascript:void(0)" title=" 3rd c.BC: Euclides Geometra 7 “Def.” 11,12">Refs 3rd c.BC+</a>]; but also, <b>first</b> numbers (= 1 to 100,000,000) in the notation of [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra, “Aren.” 3.2. ">Refs 3rd c.BC+</a>]<br /><Level4><b>__B.I.3.d</b></Level4> πρῶτος is sometimes used where we should expect πρότερος, Αἰνείας δὲ πρῶτος ἀκόντισεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.502, compare 18.92 ">Refs 8th c.BC+</a>]: in late Greek followed by <i>genitive</i>, πρῶτός μου ἦν [<a href="javascript:void(0)" title=" NT.John.1.15, 30, compare 15.18; οἱ πρῶτοί μου ταῦτα ἀνιχνεύσαντες 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 8.12; πρώτη εὕρηται ἡ περὶ τοὺς πόδας κίνησις τῆς διὰ τῶν χειρῶν 2nd c.AD: Athenaeus Epigrammaticus 14.630c; γεννήτορα πρῶτον μητέρος εἰς ἀΐδην πέμψει 4th c.AD(?): Manetho Astrologus 1.329, 4.404 ">NT+2nd c.AD+</a>]; ἀλόχου πρῶτος <b>before</b> his wife, [<a href="javascript:void(0)" title=" “IG” 12(5).590.5 (vi (?) 2nd c.AD: Apollonius Dyscolus Grammaticus). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__B.I.4</b></Level3> of Rank or Dignity, μετὰ πρώτοισιν among <b>the first men</b> of the state, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.60, etc.; νομίσαντες πρῶτοι ἂν εἶναι 5th c.BC: Thucydides Historicus 6.28 ">Refs 8th c.BC+</a>]; διαβάλλειν τοὺς π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.6.26, compare 4th c.BC: Aristoteles Philosophus “Politica” 1266a18; αἱ π. πόλεις 5th c.BC: Thucydides Historicus 2.8; ὁ π. ἄρχων “IG” 12(3).481.10 (from Thera), “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 2837 (from Aphrodisias)">Refs 5th c.BC+</a>]; ὁ π. τῆς πόλεως, as a title, [<a href="javascript:void(0)" title=" “IG” 12(5).292.2 (from Paros)">Refs</a>]; ὁ π. τῆς νήσου [<a href="javascript:void(0)" title=" NT.Act.28.7 ">NT</a>]; τῶν π. φίλων, title at the Ptolemaic court, [<a href="javascript:void(0)" title=" “PTeb.” 31.15 (2nd c.BC), etc.">Refs 2nd c.BC+</a>]; τῶν π., as military title, [<a href="javascript:void(0)" title=" “PHib.” 1.110.72 (3rd c.BC), “PPetr.” 3p.23 (3rd c.BC), “PTeb.” 815 “fragment” 4.23, +others(3rd c.BC)">Refs 3rd c.BC+</a>]: with <i>genitive</i>, ἐν πρώτοισι Μυκηναίων [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.643; οἱ π. στρατοῦ 5th c.BC: Sophocles Tragicus “Philoctetes” 1305, compare 5th c.BC: Euripides Tragicus “Hecuba” 304, etc.: with _dative_ modi, ἀρετῇ π., οἱ π. καὶ χρήμασι καὶ γένει, πλούτῳ π. τῶν Ἑλλήνων, etc., 5th c.BC: Sophocles Tragicus “Philoctetes” 1425, 5th c.BC: Thucydides Historicus 3.65, 5th-6th c.BC: Isocrates Orator 16.31, etc.; π. ἐν συμφοραῖς βίου 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 33. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.I.5</b></Level3> of Degree, <b>first, highest</b>, μοῖρα [<a href="javascript:void(0)" title=" [prev. author] “OC” 145 (_anapaest meter_), etc. ">Refs</a>]<br /><Level2><b>__B.II</b></Level2> as <i>substantive</i> in <i>neuter</i> <i>plural</i> πρῶτα, τά, <br /><Level3><b>__B.II.1</b></Level3> (i.e. ἆθλα), <b>first prize</b>, τὰ π. λαβών [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.275; τὰ π. δόρει κρατύνων 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1313; ἔχειν πρῶτα κυναγεσίας “Anthologia Graeca” 6.118 (Antip.); τὰ π. φέρεσθαι 2nd-3rd c.AD: Dio Cassius Historicus 42.57, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> <b>first part, beginning</b>, τῆς Ἰλιάδος τὰ π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 392e ">Refs 5th c.BC+</a>]; ἐν τοῖς π. [<a href="javascript:void(0)" title=" [prev. author] “Smp.” 221d; τὸ π. τοῦ ᾄσματος [prev. author] “Prt.” 343c. ">Refs</a>]<br /><Level3><b>__B.II.3</b></Level3> <b>first, highest</b>, in degree, τὰ π. τᾶς λιμῶ (<i>Doric dialect</i>) the <b>extremities</b> of famine, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 743 (nisi to be read ἄπρατα); ἐχέτωσαν τὰ π. τῆς εὐδαιμονίας 2nd c.AD: Lucianus Sophista “Cont.” 10; ἐς τὰ π. τιμᾶσθαι 5th c.BC: Thucydides Historicus 3.39, compare 56 ">Refs 5th c.BC+</a>]; φρενῶν ἐς τὰ ἐμεωυτοῦ π. οὔκω ἀνήκω I have not yet come to the <b>highest development</b> of my judgment, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.13, compare 2nd-3rd c.AD: Dio Cassius Historicus 38.22 ">Refs 5th c.BC+</a>]; of persons, ἐὼν τῶν Ἐρετριέων τὰ π. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.100 ">Refs 5th c.BC+</a>]; Λάμπων.. Αἰγινητέων [ἐὼν] τὰ π. [<a href="javascript:void(0)" title=" [prev. author] 9.78, compare 5th c.BC: Euripides Tragicus “Medea” 917 ">Refs 5th c.BC+</a>]; ἐστὶν τὰ π. τῆς ἐκεῖ μοχθηρίας (of a person) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 421. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.4</b></Level3> Philos., <b>primary things, elements</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 38.1, 4th c.BC: Aristoteles Philosophus “de Generatione et Corruptione” 335a29; τὰ π. αἴτια [prev. author] “Mete.” 338a20; also τὸ π. ἐνυπάρχον ἑκάστῳ [prev. author] “Ph.” 193a10. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.5</b></Level3> in Logic, <b>the first undemonstrable propositions</b>, on which all future conclusions rest, [<a href="javascript:void(0)" title=" [prev. author] “Top.” 100b18; τὰ π. ἀναπόδεικτα [prev. author] “APo.” 71b26. ">Refs</a>]<br /><Level2><b>__B.III</b></Level2> in Adverbial phrases, <br /><Level3><b>__B.III.1</b></Level3> τὴν πρώτην (i.e. ὥραν, ὁδόν) <b>first, for the present, just now</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.134, 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 662, 4th c.BC: Demosthenes Orator 3.2, 4th c.BC: Aristoteles Philosophus “Metaphysica” 1038a35, etc.; τὴν πρώτην εἶναι 5th c.BC: Herodotus Historicus 1.153. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.III.2</b></Level3> with Preps., ἀπὸ πρώτης (i.e. ἀρχῆς) [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.56, 5th c.BC: Thucydides Historicus 1.77; ἀπὸ τῆς π. εὐθύς 2nd c.AD: Lucianus Sophista “Hist.Conscr.” 1 ">Refs 5th c.BC+</a>]; ἐκ π. [<a href="javascript:void(0)" title=" 2nd c.AD: Babrius Fabularum Scriptor 45.14; κατὰ πρώτας 5th-6th c.BC: Plato Philosophus “Politicus” 292b, 2nd-3rd c.AD: Dio Cassius Historicus 52.19; κατὰ τὴν π. εὐθύς [prev. author] 62.3 ">Refs 5th c.BC+</a>]; παρὰ τὴν π. <b>the first time</b>, opposed to ἐπὶ τῆς δευτέρας, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 1.22. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__B.III.3</b></Level3> frequently as <i>adverb</i> in <i>neuter</i> <i><i>singular</i></i> and <i>plural</i>, πρῶτον, πρῶτα, <br /><Level4><b>__B.III.3.a</b></Level4> <b>first, in the first place</b>, πρῶτόν τε καὶ ὕστατον (<i>vulgar form</i> ὕστερον) [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 34; π. μὲν.., δεύτερον αὖ.., τὸ τρίτον αὖ.. 8th c.BC: Ilias Homerus Epicus “Illiad” 6.179 ">Refs 8th c.BC+</a>]; τί π. τοι ἔπειτα, τί δ᾽ ὑστάτιον καταλέξ; [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.14; Κύπριδα μὲν πρῶτα.., αὐτὰρ ἔπειτ᾽.. 8th c.BC: Ilias Homerus Epicus “Illiad” 5.458; οὐρῆας μὲν π. ἐπῴχετο.., αὐτὰρ ἔπειτα.. 1.50; π. μὲν.., ἔπειτα δὲ.. 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 632, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.1.2, 23, “An.” 5.6.7 - 8, “Hier.” 11.8, etc.; π. μὲν.., ἔπειτα.. 5th-6th c.BC: Plato Philosophus “Phaedo” 89a, etc.; π. μὲν.., ἔπειτα δεύτερον.., τρίτον δὲ.. 4th c.BC: Aeschines Orator 1.7; π. μὲν.., εἶτα.. 5th-6th c.BC: Plato Philosophus “Philebus” 15b; π. μὲν.., εἶτα δὲ.. 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.2.16; π. μὲν.., εἶτα.., ἔτι δὲ.. [prev. author] “Mem.” 1.2.1; π. μὲν..,.. δὲ αὖ.. 5th-6th c.BC: Plato Philosophus “Leges” 935a; π. μὲν.., ἔτι δὲ.. 5th c.BC: Lysias Orator 4.10, etc.; π. μὲν.., ἔτι τοίνυν.. 4th c.BC: Demosthenes Orator 44.57 ">Refs 8th c.BC+</a>]; frequently answered only by δέ, [<a href="javascript:void(0)" title=" [prev. author] 9.48, etc.">Refs</a>]; sometimes the answering clause must be supplied, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 810, 4th c.BC: Demosthenes Orator 7.7, etc.: also πρῶτον μὲν.. δεύτερον μήν.. 5th-6th c.BC: Plato Philosophus “Philebus” 66a: also πρῶτα μὲν.., ἔπειτα.. 5th c.BC: Sophocles Tragicus “Trachiniae” 616, 5th-6th c.BC: Aristophanes Comicus “Plutus” 728; πρῶτα μὲν.., ἔπειτα.., εἶτα.. 5th c.BC: Euripides Tragicus “Medea” 548; πρῶτα μὲν..,.. δὲ.. 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 447 ">Refs 5th c.BC+</a>]; πρῶτα μὲν.., ἔπειτα δὲ.. X [<a href="javascript:void(0)" title=" “HG” 7.1.7, compare 5th c.BC: Sophocles Tragicus “Philoctetes” 919 ">Refs 5th c.BC+</a>]; ἐπεί σε πρῶτα κιχάνω since my <b>first</b> meeting is with you, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.228, compare 7.53, 8th c.BC: Ilias Homerus Epicus “Illiad” 8.274: also τὸ πρῶτον">Refs 8th c.BC+</a>], <b>first, in the first place, at the beginning</b>, ὡς τὸ π. ὑπέστην καὶ κατένευσα [<a href="javascript:void(0)" title=" 4.267; οὕνεκά σ᾽ οὐ τὸ π., ἐπεὶ ἴδον, ὧδ᾽ ἀγάπησα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.214. compare 8th c.BC: Ilias Homerus Epicus “Illiad” 3.443, 6.345, 5th c.BC: Pindarus Lyricus “P.” 9.41, “N.” 3.49 ">Refs 8th c.BC+</a>]; τὸ μὲν οὖν π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 333d, etc.">Refs 5th c.BC+</a>]; τὸ π..., μετὰ ταῦτα.. [<a href="javascript:void(0)" title="Dem. 1.12: also τὰ π., 8th c.BC: Ilias Homerus Epicus “Illiad” 1.6, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.257, etc.; πόντῳ μὲν τὰ π..., αὐτὰρ ἔπειτα.. 8th c.BC: Ilias Homerus Epicus “Illiad” 4.424; τὰ π. μὲν.., ὡς δὲ.. 4th-5th c.BC: Aeschylus Tragicus “Persae” 412; τὰ π..., τέλος δὲ.. 5th c.BC: Sophocles Tragicus “Fragmenta” 149.5, compare 966. ">Refs 8th c.BC+</a>]<br /><Level4><b>__B.b</b></Level4> <b>too early, before the time</b>, ἦ τ᾽ ἄρα καὶ σοὶ πρῶτα (variant for{πρωΐ}) παραστήσεσθαι ἔμελλε Μοῖρ᾽ ὀλοή [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.28. ">Refs 8th c.BC+</a>]<br /><Level4><b>__B.c</b></Level4> ={πρότερον}, <b>before</b>, ἢν.. πρῶτον ἀπόλωμαι κακῶς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 1079; π. οὐδ᾽ ὑφ᾽ ἑνὸς.. κρατηθέντες 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.4.1 ">Refs 5th c.BC+</a>]; θάλασσα π. ἦν ἢ γενέσθαι γῆν variant in [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 31; λόγῳ π. ἢ τοῖς ἔργοις 4th c.BC: Aristoteles Philosophus “Rhetorica ad Alexandrum” 1420b28; οὐ π. αὐτὴν ἀπέκτειναν πρὶν ἢ ἀπεκύησεν 2nd-3rd c.AD: Aelianus “Varia Historia” 5.18; π. συμμελετᾶν ἢ μελετᾶν μαθέτω “Anthologia Graeca” 12.206 (2nd c.AD: Strato Epigrammaticus). ">Refs 4th c.BC+</a>]<br /><Level4><b>__B.d</b></Level4> <b>first, for the first time</b>, οὐ.. νῦν πρῶτα ποδώκεος ἄντ᾽ Ἀχιλῆος στήσομαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.89; οὐ νῦν πρῶτον, ἀλλὰ καὶ πάλαι 5th c.BC: Sophocles Tragicus “Philoctetes” 966; ἐνταῦθα πρῶτον ἔφαγον 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.3.16. ">Refs 8th c.BC+</a>]<br /><Level4><b>__B.e</b></Level4> πρῶτον, πρῶτα are used after the <i>relative</i> <i>pronoun</i> and after <i>relative</i> <i>adverbs</i>, like Engl.<b>once</b> (= <b>at all</b>), οὐδ᾽ ἐνοσίχθων λήθετ᾽ ἀπειλάων, τὰς.. Ὀδυσῆϊ π. ἐπηπείλησε [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.127, compare 3.320, 10.328, 13.133, 8th c.BC: Ilias Homerus Epicus “Illiad” 1.319, 19.136 ">Refs 8th c.BC+</a>]; μοῖραν δ᾽ οὔ τινά φημι πεφυγμένον ἔμμεναι ἀνδρῶν.. ἐπὴν τὰ π. γένηται when <b>once</b> he is born,[<a href="javascript:void(0)" title=" 6.489, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.183, 4.13, 414; οὔτε.. Λυκίους ἐδύναντο τείχεος ἂψ ὤσασθαι, ἐπεὶ τὰ π. πέλασθεν 8th c.BC: Ilias Homerus Epicus “Illiad” 12.420, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.106, 221 ">Refs 8th c.BC+</a>]; also ἐπεὶ τὸ (or τὰ) π. <b>now that.. </b>, ἀλλ᾽ ἐπεὶ οὖν τὸ π. ἀνέκραγον, οὐκ ἐπικεύσω <b>now that</b> I have spoken up,[<a href="javascript:void(0)" title=" 14.467; τὸ μὲν οὔ ποτε φύλλα καὶ ὄζους φύσει, ἐπεὶ δὴ πρῶτα τομὴν ἐν ὄρεσσι λέλοιπε 8th c.BC: Ilias Homerus Epicus “Illiad” 1.235, compare 276, 19.9: with ">Refs 8th c.BC+</a>]<i>participle</i>, τῷ ῥ᾽ Αἴας τὸ π. ἐφεζόμενος μέγ᾽ ἀάσθη (the rock) on which <b>once</b> seated Aeschylus blasphemed, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.509 ">Refs 8th c.BC+</a>]: the sense <b>as soon as</b> is never necessary in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], but is possible in [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.414, 19.355 ">Refs 8th c.BC+</a>]; δινέμεν εὖτ᾽ ἂν πρῶτα φανῇ σθένος Ὠαρίωνος when <b>once</b> (or perhaps, <b>as soon as</b>), [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 598 ">Refs 8th c.BC+</a>]; ὅπως τις πρῶτα γένοιτο πάντας ἀποκρύπτεσκε <b>as soon as</b> each was born, [<a href="javascript:void(0)" title=" [prev. author] “Th.” 156 ">Refs</a>]; ὡς τὸ π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.8.14; τότ᾽ εὐθὺς.., ὅτε πρῶτον εἶδον 4th c.BC: Demosthenes Orator 18.141 ">Refs 5th c.BC+</a>]; αὖθίς με ἀνερέσθαι ὅταν ἐντύχῃς πρῶτον the <b>first time</b> you meet me, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Lysis” 211b; ἐὰν μάθω γε πρῶτον.. τί λέγεις [prev. author] “R.” 338c. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.IV</b></Level2> <i>adverb</i> πρώτως <b>primarily</b>, first in [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus, π. καὶ κυρίως “EN” 1157a30; opposed to δευτέρως, [prev. work] 1158b31 ">Refs 4th c.BC+</a>]; π. καθ᾽ αὑτό, opposed to κατὰ συμβεβηκός, [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 192b22, compare 2nd c.AD: Galenus Medicus 1.692, +others, 4th c.AD: Julianus Imperator “Orationes” 5.168b. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__B.IV.2</b></Level3> ὅτε π. ἐπεδήμησεν.. when he <b>first</b> visited.., [<a href="javascript:void(0)" title=" “BSA” 27.228 (Sparta, 2nd c.AD).">Refs 2nd c.AD+</a>] —(From πρῶτος was formed a new _superlative_ πρώτιστος, which see)	
G4388	προτίθημι	protithēmi	to plan/present	G:V	<b> προτίθημι</b> <br /> (also thematic forms, <i>3rd.pers.</i> <i><i>singular</i></i> προτιθεῖ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.133 ">Refs 5th c.BC+</a>], <i>3rd.pers.</i> <i>plural</i> προτιθεῖσι [<a href="javascript:void(0)" title=" [prev. author] 7.197)">Refs</a>], <i>future</i> <b>-θήσω</b>[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.67 ">Refs 5th c.BC+</a>]: <i>aorist</i> προὔθηκα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.409, etc. (for προθέουσι see at {προθέω} (B)):">Refs 8th c.BC+</a>] —<i>middle</i> (see. below):—<i>passive</i>, <i>aorist 1</i> προὐτέθην [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 803, 5th-6th c.BC: Plato Philosophus “Phaedo” 90b, etc.">Refs 5th c.BC+</a>]; but <i>present</i> and <i>imperfect</i> <i>passive</i> are usually supplied by πρόκειμαι:—<b>set before, set out</b>, especially of meals, τραπέζας νίζον καὶ πρότιθεν (<i>Epic dialect</i> for προὐτίθεσαν) [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.112; βοῦν 8th-7th c.BC: Hesiodus Epicus “Theogonia” 537; τούτοισι προθεῖναι δαῖτα 5th c.BC: Herodotus Historicus 1.207, compare 5th c.BC: Sophocles Tragicus “Ajax” 1294, “Ant.” 775, “Ph.” 274, etc.; ξείνια στρατῷ 5th c.BC: Herodotus Historicus 7.29 ">Refs 8th c.BC+</a>]:—<i>middle</i>, <b>set before oneself, have set before one</b>, δαῖτα [<a href="javascript:void(0)" title=" [prev. author] 1.133, 4.26; κλίνας καὶ τραπέζας 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.99e ">Refs 1st c.AD+</a>]; also προτίθεσθαί τισι ἄριστον <b>cause</b> it <b>to be set before</b> them, [<a href="javascript:void(0)" title=" 5th c.BC: Chionides Comicus 7. ">Refs 5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> π. τινὰ κυσίν <b>throw</b> him to the dogs, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.409 ">Refs 8th c.BC+</a>]; τινὰ θηρσὶν ἁρπαγὴν π. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 896. ">Refs 5th c.BC+</a>]<br /><Level4><b>__c</b></Level4> <b>hand over for burial</b>, τινά τινι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1198, compare 1487. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>expose</b> a child, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.112; π. τινὰ ἔρημον 5th c.BC: Sophocles Tragicus “Philoctetes” 268 ">Refs 5th c.BC+</a>]:—<i>passive</i>, ὁ θανάτῳ προτεθείς [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 803 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>set up, institute, propose</b>, especially of contests, ἅμιλλαν λόγων [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 546; λόγων τοὺς ἀγῶνας 5th c.BC: Thucydides Historicus 3.67; εἰ πονηρίας ἀγὼν προτεθείη 5th-6th c.BC: Plato Philosophus “Phaedo” 90b ">Refs 5th c.BC+</a>]; ἄπορον αἵρεσιν <b>offer</b> a choice, [<a href="javascript:void(0)" title=" [prev. author] “Tht.” 196c (but also προτίθεσθαί τινι αἵρεσιν [prev. author] “Lg.” 858a); π. νόμον 5th c.BC: Euripides Tragicus “Hippolytus” 1046. ">Refs 5th c.BC+</a>]<br /><Level4><b>__3.b</b></Level4> <b>set up as a mark</b> or <b>prize</b>, στέφανόν τισι τῶν ἀγώνων [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.46; σκοπὸν κάλλιστον ἐν τῷ ζῆν 2nd c.BC: Polybius Historicus 7.8.9 ">Refs 5th c.BC+</a>]:—<i>passive</i>, προὐτέθην ἐγὼ ἆθλον.. δορός [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 42. ">Refs 5th c.BC+</a>]<br /><Level4><b>__3.c</b></Level4> <b>set as a penalty</b>, θάνατον ζημίαν π. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.44 ">Refs 5th c.BC+</a>]; τιμωρίας ἔτι μείζους οὐ μέχρι τοῦ δικαίου[<a href="javascript:void(0)" title=" [prev. work] 82; τῶν νόμων τὰ ἔσχατα ἐπιτίμια προτεθηκότων 4th c.BC: Demosthenes Orator 34.37; τοῖσι ἐκείνου ἀπογόνοισι ἀέθλους τοιούσδε 5th c.BC: Herodotus Historicus 7.197. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>fix, set</b>, ἐς ἑβδομήκοντα ἔτεα οὖρον τῆς ζόης ἀνθρώπῳ π. [<a href="javascript:void(0)" title=" [prev. author] 1.32:">Refs</a>] —<i>middle</i>; οὖρον π. ἐνιαυτόν[<a href="javascript:void(0)" title=" [prev. work] 74. ">Refs</a>]<br /><Level3><b>__5</b></Level3> <b>appoint as a task</b> or <b>duty</b>, τινί τι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1049; νεωτέρῳ τοῦτο βαστάζειν πρόθες [prev. author] “Ant.” 216 ">Refs 5th c.BC+</a>]; δμῳαῖς π. πένθος οἰκεῖον στένειν[<a href="javascript:void(0)" title=" [prev. work] 1249, compare 5th c.BC: Herodotus Historicus 9.94 ">Refs 5th c.BC+</a>]:—<i>middle</i>, <b>propose to oneself</b> as a task or object, ὅπερ προὐθέμεθα σκέψασθαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 259e, “R.” 352d, compare “Sph.” 221a, “Tht.” 169c; π. ψέγειν αὐτὸ ἢ ἐπαινεῖν [prev. author] “Lg.” 638c, compare 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1142b19 (uncertain), 2nd c.BC: Hipparchus Astronomicus 1.1.6, 2nd c.AD: Lucianus Sophista “Nec.” 19. ">Refs 5th c.BC+</a>]<br /><Level4><b>__5.b</b></Level4> <i>middle</i>, with <i>future</i> <i>infinitive</i>, <b>propose to oneself, intend</b>, προτεθειμένου κατοικήσειν ἐνταῦθα [<a href="javascript:void(0)" title=" “Syr.D.” 13.256 (Seleucia in Pieria, 2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__6</b></Level3> <i>middle</i>, also, <b>put forth on one's own part, display, show</b>, εὐλάβειαν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1334; ἀνδραγαθίαν 5th c.BC: Thucydides Historicus 3.64; ἔχθραν [prev. author] 8.85. ">Refs 5th c.BC+</a>]<br /><Level3><b>__7</b></Level3> <i>middle</i>, θνητοὺς ἐν οἴκτῳ προθέμενος <b>setting before oneself</b> in pity, feeling compassion for, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 241. ">Refs 4th c.BC+</a>]<br /><Level3><b>__8</b></Level3> <b>advance</b> money, [<a href="javascript:void(0)" title=" “IPE” 12.32 B 30,63 (Olbia, 3rd c.BC)">Refs 3rd c.BC+</a>]; τὸ διδόμενον ἆθλον ὑπὸ τοῦ δήμου αὐτὸς προέθηκεν ἐκ τοῦ ἰδίου [<a href="javascript:void(0)" title=" “IG” 12(9).234.18 (Eretria, 1st c.BC)">Refs 1st c.BC+</a>]; τισὶν τῶν πολιτῶν εἰς λύτρα προτιθείς [<a href="javascript:void(0)" title=" “SIG” 708.15 (Istropolis, 2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level2><b>__II</b></Level2> π. νεκρόν <b>lay out</b> a dead body, <b>let</b> it <b>lie in state</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.8 ">Refs 5th c.BC+</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 664, “Supp.” 53 (Lyric poetry), 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 611, 5th c.BC: Thucydides Historicus 2.34, 5th c.BC: Lysias Orator 12.18, etc.; ποτήρια χρύσεα προθεῖτο 5th c.BC: Herodotus Historicus 3.148. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>set out</b> wares <b>for show</b> or <b>sale</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Nigr.” 25, +others ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <b>display</b> a public notice, τὸ λεύκωμα πρὸ τοῦ ναοῦ [<a href="javascript:void(0)" title=" “IG” 9(2).1109.35 (Coropa, 2nd c.BC)">Refs 2nd c.BC+</a>]; ἐπ᾽ αὐτῆς τῆς οἰκίας π. ἐν λευκώματι [<a href="javascript:void(0)" title=" “UPZ” 106.20 (2nd c.BC)">Refs 2nd c.BC+</a>]; τὸ ὑπογεγραμμένον ἔκθεμα [<a href="javascript:void(0)" title=" “OGI” 664.4 (Egypt, 1st c.AD),compare “POxy.” 2108.8 (_passive_, 3rd c.AD)">Refs 1st c.AD+</a>]; <b>notify publicly</b>, τοὺς [προέδρους] προτιθέναι περὶ ὧν δεῖ βουλεύεσθαι [<a href="javascript:void(0)" title=" “IG” 42(1).68.80 (Epid., 4th c.BC)">Refs 4th c.BC+</a>]; περὶ ὧν.. οἱ ἄρχοντες προτίθεισι [<a href="javascript:void(0)" title="Ἀρχ.Δελτ.9 παρ.53 (from Eresus),compare “IG” 12(2).526a21 ([prev. passage], 4th c.BC), 645b35 (Nesus, 4th c.BC)">Refs 4th c.BC+</a>]; τὰς πράξεις (exactions).. τῶν προτιθεμένων (<i>passive</i>) κατὰ τὰς ἐγγραφάς [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1321b42 ">Refs 4th c.BC+</a>]; <b>call</b> a case <b>for trial by means of a public notice</b>, τῶν κατ᾽ αὐτοὺς προτεθέντων [<a href="javascript:void(0)" title=" “UPZ” 118.18 (2nd c.BC)">Refs 2nd c.BC+</a>]; οἱ προτεθέντες ἐπ᾽ ἐμὲ καὶ μὴ ὑπακούσαντες ἴστωσαν ὅτι.. [<a href="javascript:void(0)" title=" “PHamb.” 29.6 (1st c.AD)">Refs 1st c.AD+</a>]; <b>advertise</b> for sale or other purpose, [<a href="javascript:void(0)" title=" “BGU” 992 i 7 (_passive_, 2nd c.BC), “PLips.” 64.44 (4th c.AD), etc.">Refs 2nd c.BC+</a>]; τοῖς συλλημψομένοις ὑμῖν γέρα προτιθέντα <b>advertising</b> rewards to those of you who apprehend (robbers), [<a href="javascript:void(0)" title=" “POxy.” 1408.16 (3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> <b>propose, bring forward</b> a thing to be examined and debated, also <b>give an opportunity for</b> debate, voting, ἐς μέσον σφι π. πρῆγμα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.206; π. τὸν λόγον [prev. author] 8.59; γνώμας σφίσιν αὐτοῖς 5th c.BC: Thucydides Historicus 1.139 ">Refs 5th c.BC+</a>]; π. λόγον (i.e. εἰς ἐκκλησίαν) [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.65; λόγον περί τινος 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.2.3 ">Refs 5th c.BC+</a>]; γνώμας π. αὖθις Ἀθηναίοις, of the Prytanes, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.14, compare 3.36 ">Refs 5th c.BC+</a>]; π. τὴν διαγνώμην αὖθις περὶ Μυτιληναίων[<a href="javascript:void(0)" title=" [prev. work] 42, compare 5th-6th c.BC: Isocrates Orator 8.15 ">Refs 5th c.BC+</a>]; π. βουλὴν εἴτε.. εἴτε.. [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 6.15; τὸν ἐπιμήνιον, ἢν μὴ προθῇ, ἑκατὸν στατῆρας ὀφείλειν “SIG” 58.10 (Milet., 5th c.BC), compare 141.12 (Corc. Nigra, 4th c.BC), 167.13 (Mylasa, 4th c.BC), +others">Refs 5th c.BC+</a>]; προθεῖναι αὖθις περὶ Μυτιληναίων λέγειν <b>propose</b> a discussion about.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.38; τὸ συμφέρον ἡ πόλις προὐτίθει σκοπεῖν 4th c.BC: Demosthenes Orator 18.273, etc.">Refs 5th c.BC+</a>]; π. αὐτοῖς κρίσιν <b>appoint</b> a trial for them, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 27.8; π. αὐτοῖς ἀγορὰν δικῶν 2nd c.AD: Lucianus Sophista “Bis Acc.” 4; προέθηκε.. λέγειν τὰ ἑκατέροισι.. κατέργασται">Refs 5th c.BC+</a>] <b>has proposed</b> (or <b>initiated</b>) a recital of what each has done, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.27 ">Refs 5th c.BC+</a>]: with <i>dative</i> <i>person</i> et <i>infinitive</i>, [<a href="javascript:void(0)" title=" [prev. author] 3.38 ">Refs</a>]: with <i>accusative</i> et <i>infinitive</i>, π. γνώμην ἀποφαίνεσθαι τὸν βουλόμενον [<a href="javascript:void(0)" title=" [prev. author] 8.49 ">Refs</a>]:—<i>middle</i>, ἤν τις προθῆται ψῆφον, ὥστε μὴ εἶναι τὸν νόμον τοῦτον [<a href="javascript:void(0)" title=" “SIG” 45.33 (Halic., 5th c.BC):">Refs 5th c.BC+</a>] —<i>passive</i>, οὐ προὐτέθη σφίσι λόγος speech <b>was</b> not <b>allowed</b> them, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.7.5; ψῆφος περὶ ἡμῶν ὑπὲρ ἀνδραποδισμοῦ προτεθεῖσα 4th c.BC: Demosthenes Orator 19.65. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> <b>convene</b> a meeting, προὔθεσαν οἱ πρυτάνεις ἐκκλησίαν [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Nec.” 19 ">Refs 2nd c.AD+</a>]:—<i>middle</i>, σύγκλητον τήνδε γερόντων προὔθετο λέσχην [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 161 (_anapaest meter_). ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>put forward</b>, as one foot before the other, βραδύπουν ἤλυσιν ἄρθρων [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 67 (_anapaest meter_). ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>hold out</b> as a pretext, αἰτίαν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1051 ">Refs 5th c.BC+</a>]:—<i>middle</i>, τὴν συγγένειαν [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.19.1, etc. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>put before</b> or <b>first</b>, προτιθέντι ἀνάγκη.. λέγειν, opposed to ἐπιλέγοντι, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1394a15, compare b28; π. τοῦ λόγου προοίμιον 5th-6th c.BC: Plato Philosophus “Leges” 723c ">Refs 5th c.BC+</a>]; <b>set down first</b> in writing, προθεὶς ἄρχοντα Νικόμαχόν φησιν οὕτως· ἐπὶ τούτου κτλ.” [<a href="javascript:void(0)" title=" 1st c.BC: Didymus Grammaticus ">Refs 1st c.BC+</a>] <b>in D.</b>[<a href="javascript:void(0)" title=" 1.19, compare 8.17, +others, 2nd c.AD: Galenus Medicus 19.183">Refs 2nd c.AD+</a>]:— <i>middle</i>, <b>put in front</b>, τοὺς γροσφομάχους [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.33.9 ">Refs 2nd c.BC+</a>]; <b>premise</b>, λόγον [<a href="javascript:void(0)" title=" [prev. author] 3.118.11; τὰς προειρημένας αἰτίας [prev. author] 4.25.6 ">Refs</a>]:—<i>passive</i>, τὸ μὴ καὶ τὸ οὒ προτιθέμενα τῶν ἐπιόντων ὀνομάτων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 257c: _metaphorically_, 5th c.BC: Thucydides Historicus 2.42. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3> <b>put before</b> or <b>over</b>, πρόσθεν ὀμμάτων πέπλον π. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1550 ">Refs 5th c.BC+</a>]:— <i>middle</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1218, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.3</b></Level3> <b>prefer</b> one to another, τί τινος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.53, 5th c.BC: Euripides Tragicus “Medea” 963; ἡδονὴν ἀντὶ τοῦ καλοῦ [prev. author] “Hipp.” 382 ">Refs 5th c.BC+</a>]:—<i>middle</i>, πάρος τοὐμοῦ πόθου προὔθεντο τὴν τυραννίδα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 419. ">Refs 5th c.BC+</a>]	
G4389	προτρέπω	protrepō	to encourage	G:V	<b> προτρέπω</b>, <br /> <b>urge forwards</b>; used by [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] only <i>intransitive</i> in <i>middle</i> or <i>passive</i>, <b>turn to flight</b>, προτρέποντο μελαινάων ἐπὶ νηῶν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.700 ">Refs 8th c.BC+</a>]; of the sun, ὅτ᾽ ἂν ἂψ ἐπὶ γαῖαν ἀπ᾽ οὐρανόθεν προτράπηται [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.18, compare 12.381: _metaphorically_, ἄχεϊ προτραπέσθαι">Refs 8th c.BC+</a>] <b>give myself up</b> to grief, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.336. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> later, in <i>active</i>, <b>urge on, impel</b>, τίς σ᾽ ἀνάγκῃ τῇδε προτρέπε; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1193; π. τινά 5th-6th c.BC: Isocrates Orator 5.123 ">Refs 5th c.BC+</a>]; opposed to κωλύω, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1113b26 ">Refs 4th c.BC+</a>]: with <i>accusative</i> <i>person</i> et <i>infinitive</i>, <b>urge on, impel, persuade</b> one to do a thing, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.90, 5th c.BC: Sophocles Tragicus “Antigone” 270; π. τὰ δέοντα ποιεῖν ὑμᾶς 4th c.BC: Demosthenes Orator 2.3, compare “BGU” 164.17 (2nd-3rd c.AD), etc.">Refs 5th c.BC+</a>]; π. τοὺς δικαστὰς ὀργίζεσθαι [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.3; ὁ καλῶς προτρέπων ἐρᾶν 5th-6th c.BC: Plato Philosophus “Symposium” 181a ">Refs 5th c.BC+</a>]; προτρέψαι (or -τρέψασθαι) τινὰ ὥστε πειρᾶσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.63: followed by a _preposition_, π. τινὰ εἰς or ἐπὶ φιλοσοφίαν, 5th-6th c.BC: Plato Philosophus “Euthydemus” 275a, 307a; ἐπ᾽ ἐλευθερίαν τὰ πλήθη [prev. author] “Lg.” 699e; ἐπ᾽ ἀρετήν 5th-6th c.BC: Isocrates Orator 2.8, 4th c.BC: Lycurgus Orator 10, etc.; ἐπὶ τὰς ἀδικίας 5th-6th c.BC: Isocrates Orator 7.46; πρὸς τὸ παρέπεσθαι 5th-6th c.BC: Plato Philosophus “Phaedo” 89a, etc.; συμβουλεύει ἢ προτρέπων ἢ ἀποτρέπων 4th c.BC: Aristoteles Philosophus “Rhetorica” 1358b15 ">Refs 5th c.BC+</a>]:— <i>middle</i>, with <i>accusative</i> <i>person</i> et <i>infinitive</i>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 990, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 358, etc.">Refs 5th c.BC+</a>]; προτρέπεσθαι ἀνθρώπους ἐπ᾽ ἀρετήν, τοὺς συνόντας πρὸς ἐγκράτειαν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.4.1, 4.5.1; νόμοι πολίτας ἐς δικαιοσύνην π. [prev. author] “Cyr.” 2.2.14; προὐτράπετο εἰς τὸ διαλέγεσθαι 5th-6th c.BC: Plato Philosophus “Protagoras” 348c; πρὸς ἀρετῆς ἐπιτηδεύματα π. τοὺς πολίτας [prev. author] “Lg.” 711b ">Refs 5th c.BC+</a>]; ὡς.. προετρέψατο ὁ Σόλων τὸν Κροῖσον εἴπας.., ἐπειρώτα.., as Solon's story <b>led</b> Croesus <b>on</b>, he asked, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.31 ">Refs 5th c.BC+</a>]; προτρέψομαι <b>I will lay an injunction on thee</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1446 (variant)">Refs 5th c.BC+</a>]; <b>prescribe</b>, ἐν τῇ φαρμακείῃ [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ φύσιος ἀνθρώπου” 9, but compare 2nd c.AD: Galenus Medicus 15.122, 19.133">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be persuaded</b> or <b>influenced</b>, ὑπὸ τῶν ὀρνίθων ἀποτρέπεσθαι καὶ π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.1.4, compare 2nd c.AD: Lucianus Sophista “Icar.” 29 ">Refs 5th c.BC+</a>]: with <i>infinitive</i>, ὑπ᾽ ἐκείνων -τραπήσεσθαι ὅ τι ἂν κελεύωνται ποιεῖν [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Mus.” p.87K.; ὑπὸ τῆς ἐλπίδος π. “SIG” 1073.37 (Olympia, 2nd c.AD)">Refs 1st c.BC+</a>]; προετράπη γράψαι [<a href="javascript:void(0)" title=" 3rd c.AD(?): Achilles Tatius Astronomus “Vit.Arat.” p.77 Maass. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>promote</b>, οὖρα, χυμόν, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 11.32; γάλα, σπέρμα, [prev. work] 771:">Refs 2nd c.AD+</a>] —<i>passive</i>, ἢν προτρέπηται ὁποῖα δεῖ if <b>stimulated</b> in the right way, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ διαίτης ὀξέων” 51. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> in <i>middle</i>, <b>outstrip, outdo</b>, πάντας ἐν τῷ πίνειν [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.624c. ">Refs 1st c.AD+</a>]<br /><Level2><b>__V</b></Level2> <b>search out, discover</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 715 (_accusative_ to Scholia; uncertain reading). ">Refs 5th c.BC+</a>]	
G4390	προτρέχω	protrechō	to outrun	G:V	<b> προτρέχω</b>, <br /> <i>aorist</i> προὔδρᾰμον [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 3.2.8, 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.5.2 ">Refs 5th c.BC+</a>]:—<b>run forward</b> or <b>forth</b>, [prev. cited]; ἀπὸ τοῦ δένδρου δύο βήματα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.7.10; [ἕλμινθες] τῷ στομάχῳ προτρέχουσαι 1st c.AD: Herodotus Medicus cited in 6th c.AD: Aëtius Medicus 9.37. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>run in advance of, outrun</b>, στάδια πέντε τῶν ὁπλιτῶν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.2.4; πολλοῖς ἡ γλῶττα προτρέχει τῆς διανοίας 5th-6th c.BC: Isocrates Orator 1.41; π. τὰ κοπριζόμενα τῶν ἀκόπρων 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 8.7.7. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> ἡ προτρέχουσα εἰκασία the <b>{προτρέφω}</b> simile, [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus “Allegoriae Quaestiones Homericae” 5. ">Refs 1st c.AD+</a>]	
G4391	προϋπάρχω	prouparchō	be formerly	G:V	<b> προϋπ-άρχω</b>, <br /> <b>take the initiative in</b> a thing, with <i>genitive</i>, ἀδικίας [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.40 ">Refs 5th c.BC+</a>]; τῶν εὐεργεσιῶν, τῆς ἔχθρας, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 5.36,125: with _dative_, π. τῷ ποιεῖν εὖ 4th c.BC: Demosthenes Orator 20.46 ">Refs 5th c.BC+</a>]: with <i>neuter</i> <i>adjective</i>, π. τι ἔς τινα [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 38.34:">Refs 2nd c.AD+</a>] —<i>passive</i>, τὰ προϋπηργμένα εἰς αὑτόν <b>benefits formerly received</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 49.25, compare “OGI” 244.8 (Daphne, 2nd c.BC), 5th c.AD: Hierocles Platonicus Philosophus “in Carmen Aureum - FPG” 7p.429M.; but also προϋπηργμένα ἀδικήματα 4th c.AD: Iamblichus Philosophus “de Mysteriis” 4.5. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i>, <b>exist before, be pre-existent</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.85, 4.126, 5th-6th c.BC: Plato Philosophus “Protagoras” 317d, “PLille” 1v4 (3rd c.BC), etc.">Refs 5th c.BC+</a>]; οἱ νόμοι οἱ προϋπάρχοντες [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1292b20, compare “SIG” 526.31 (Itanos, 3rd c.BC)">Refs 4th c.BC+</a>]; ἡ τῶν σωμάτων αὔξησις ἐκ προϋπαρχόντων ἐστίν from <b>pre-existent materials</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1419b22; πᾶσα μάθησις ἐκ προϋπαρχούσης γίνεται γνώσεως [prev. author] “APo.” 0.71a1 ">Refs 4th c.BC+</a>]; προϋπάρξαντα <b>things that happened before, past events</b>, variant for{πρὶν ὑπ}. in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 1.11 ">Refs 4th c.BC+</a>]; τὰ προϋπάρχοντα <b>former possessions</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Cebes Philosophus 31, 2nd-3rd c.AD: Dio Cassius Historicus 38.38 ">Refs 1st c.AD+</a>]; οἱ π. ὕπατοι the <b>previous</b> consuls, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.106.2: ">Refs 2nd c.BC+</a>]<i>perfect</i> <i>passive</i>, τὰ προϋπηργμένα <b>antecedents</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.262, 4th c.BC: Aristoteles Philosophus “Rhetorica” 1367b13 ">Refs 4th c.BC+</a>]; οἰκειότης, χάρις προϋπηργμένη, [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “contra Apionem” 1.29, 2nd c.AD: Apollonius Dyscolus Grammaticus “Synt.” 132.21. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> with <i>genitive</i>, προϋπάρχειν δεῖ τὸ κινοῦν τοῦ κινουμένου must <b>exist before.. </b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Motu Animalium” 700b1; π. ἑαυτοῦ 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 10.208 ">Refs 4th c.BC+</a>]; <b>to be logically prior</b>, μέθοδος πασῶν προϋπάρχουσα καὶ κυριωτέρα [<a href="javascript:void(0)" title=" 2nd c.AD: Nicomachus Gerasenus Mathematicus “Arithmetica Introductio” 1.4. ">Refs 2nd c.AD+</a>]	
G4392	πρόφασις	prophasis	pretense	G:N-F	<b> πρόφᾰσ-ις</b>, εως, ἡ, <br /> (προφαίνω) <b>motive</b> or <b>cause alleged</b>, whether truly or falsely: then, <b>actual motive</b> or <b>cause</b>, whether alleged or not: <br /><Level2><b>__I</b></Level2> <b>alleged motive, plea</b>, without implication of truth or falsity, ἐπὶ σμικρῇ π. [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 323; νόστου π. γλυκεροῦ κώλυεν μεῖναι 5th c.BC: Pindarus Lyricus “P.” 4.32; κατὰ θεωρίης πρόφασιν ἐκπλώσας 5th c.BC: Herodotus Historicus 1.29; π. ἔχων, ὡς.. [prev. author] 6.133 ">Refs 6th c.BC+</a>]; καὶ ἐπὶ μεγάλῃ καὶ ἐπὶ βραχείᾳ π. whether the <b>plea put forward</b> be a trifle or a weighty matter, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.141 ">Refs 5th c.BC+</a>]; τῆς αἰτίας τὴν π. the <b>plea</b> in the case, the <b>basis</b> of the charge, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 9.7 ">Refs 5th c.BC+</a>]; τοιαύτας ἔχοντες π. καὶ αἰτίας <b>pleas</b> and motives, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.13 ">Refs 5th c.BC+</a>]; π. ἐπιεικής[<a href="javascript:void(0)" title=" [prev. work] 9; ἀναγκαῖαι 4th c.BC: Isaeus Orator 4.20, 4th c.BC: Demosthenes Orator 54.17 ">Refs 4th c.BC+</a>]; προφάσεις ἀληθεῖς λέγοντος <b>pleading</b> what was in fact true, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 4.17. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <b>falsely alleged motive</b> (or <b>cause), pretext, pretence, excuse</b>, π. ἰδίης ἀβουλίης an <b>excuse</b> for.., [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 119; οὔτε τιν᾽ ἔχων π. οὔτε λόγον εὐτράπελον 5th-6th c.BC: Aristophanes Comicus “Vespae” 468 (Lyric poetry); καλλίστην εἶναι π., τιμωρεῖσθαι μὲν δοκεῖν, ἔργῳ δὲ χρηματίζεσθαι 5th c.BC: Lysias Orator 12.6: _absolutely_ in _accusative_, πρόφασιν">Refs 5th c.BC+</a>] <b>in pretence, ostensibly</b>, στενάχοντο γυναῖκες Πάτροκλον π., σφῶν δ᾽ αὐτῶν κήδε᾽ ἑκάστη [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.302, compare 5th c.BC: Herodotus Historicus 5.33, 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 362 (troch.), 5th-6th c.BC: Aristophanes Comicus “Equites” 466, etc.">Refs 8th c.BC+</a>]; opposed to τὸ ἀληθές, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.33: in _dative_, προφάσει [prev. author] 3.86 ">Refs 5th c.BC+</a>]; προφάσει τῶν δημοσίων on the <b>pretence</b> that public debts are owing, [<a href="javascript:void(0)" title=" “OGI” 669.15 (Egypt, 1st c.AD)">Refs 1st c.AD+</a>]; προφάσιος [εἵνεκεν], προφάσεως ἕνεκα, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.135, 5th c.BC: Antipho Orator 6.14; προφάσεως χάριν 4th c.BC: Aristoteles Philosophus “Politica” 1297a14 ">Refs 5th c.BC+</a>]; ἐκ μικρᾶς π. [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.17.3; ἐπὶ προφάσιος 5th c.BC: Herodotus Historicus 7.150: followed by an ">Refs 5th c.BC+</a>]<i>infinitive</i>, αὕτη γὰρ ἦν σοι π. ἐκβαλεῖν ἐμέ for casting me out, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1034; οὔτε.. ἔστιν οὐδεμία π. τοῦ μὴ δρᾶν 5th-6th c.BC: Plato Philosophus “Timaeus” 20c ">Refs 5th c.BC+</a>]; π. τοῖς δειλοῖς ἔχει μὴ ἰέναι gives them an <b>excuse</b> or <b>plea</b> for not going, [<a href="javascript:void(0)" title=" [prev. author] “R.” 469c; οὐδεμία σοι π. ἐστιν ὡς.. 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.2.15 ">Refs 5th c.BC+</a>]; εὑρὼν π. [<a href="javascript:void(0)" title=" “BGU” 1024 vi 21 (4th c.AD). ">Refs 4th c.AD+</a>]<br /><Level4><b>__I.2.b</b></Level4> phrases, πρόφασιν διδόναι, ἐνδοῦναι, allow, afford an <b>excuse</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 43.53, 18.158; οὐκ ἐνδώσομεν π. οὐδενὶ κακῷ γενέσθαι 5th c.BC: Thucydides Historicus 2.87 ">Refs 5th c.BC+</a>]; π. μηδεμίαν θέμενος making no <b>excuse</b>, [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 364 ">Refs 6th c.BC+</a>]; π. προτεῖναι put forward a <b>pretext</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.156; π. τὴν Παυσανίεω ὕβριν προϊσχόμενοι [prev. author] 8.3; προφάσεις παρέχειν 5th-6th c.BC: Aristophanes Comicus “Aves” 581, compare 4th c.BC: Demosthenes Orator 10.35, 18.156 ">Refs 5th c.BC+</a>]; προφάσιας εἷλκον kept making <b>pretences</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.86; πάσας π. ἕλκουσιν 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 726; π. δέχεσθαι 5th-6th c.BC: Plato Philosophus “Cratylus” 421d (compare ἀγών 111.5); π. εὑρίσκειν τοῦ ἀδικήματος 5th c.BC: Antipho Orator 5.65; π. καλῶς εὑρημένη 5th-6th c.BC: Archippus Comicus 36; ἔχθρας π. ζητήσουσιν 5th-6th c.BC: Plato Philosophus “Phaedrus” 234a, compare “PCair.Zen.” 270.9 (3rd c.BC)">Refs 5th c.BC+</a>]; π. τινὰ πρεσβείας πορισάμενοι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Epistulae” 350a; π. κατασκευάσαι 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.4.17 ">Refs 5th c.BC+</a>]; ἔχει προφάσεις it is excusable,[<a href="javascript:void(0)" title=" [prev. work] 3.1.27; πρόφασιν ταύτην τῆς διαφορᾶς ποιούμενος 5th-6th c.BC: Plato Philosophus “Epistulae” 349d; προφάσεις εὐλόγους εἰλήφεσαν 4th c.BC: Demosthenes Orator 18.152; ἐχόμενος προφάσιος 5th c.BC: Herodotus Historicus 6.94; ἐπιλαβέσθαι [prev. author] 3.36, 6.49; τὰς π. ἀφελεῖν 4th c.BC: Demosthenes Orator 2.27; προφάσεως δεῖσθαι 4th c.BC: Aristoteles Philosophus “Rhetorica” 1373a3: personified, τὰν Ἐπιμαθέος ὀψινόου θυγατέρα Π. 5th c.BC: Pindarus Lyricus “P.” 5.28. ">Refs 5th c.BC+</a>]<br /><Level4><b>__I.2.c</b></Level4> elliptically, μή μοι πρόφασιν no <b>excuse</b>, no <b>shuffling</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 345; μὴ προφάσεις ἐνταῦθά μοι 2nd c.AD: Alexander Rhetor 127.1. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>the actual motive, purpose</b>, or <b>cause</b>, whether alleged or not, οὔτ᾽ εὐνῆς πρόφασιν κεχρημένος οὔτε τευ ἄλλου [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.262; ἐπ᾽ αὐτομολίας προφάσει ἀπέρχονται 5th c.BC: Thucydides Historicus 7.13 ">Refs 8th c.BC+</a>]; τὸ ἐκ προφάσεως τῶν.. στρατιωτῶν δηληγατευθὲν μέτρον ἐλαίου for the <b>purpose</b> of.., [<a href="javascript:void(0)" title=" “PLips.” 64.2, compare 8 (4th c.AD)">Refs 4th c.AD+</a>]; τὴν ἀληθεστάτην π., ἀφανεστάτην δὲ λόγῳ [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.23, compare 6.6, 4th c.BC: Demosthenes Orator 18.156, “SIG” 888.138 (Scaptopara, 3rd c.AD, _plural_)">Refs 5th c.BC+</a>]: especially as a medical technical term, <b>external exciting cause</b>, ἐκ πάσης π. ἐκτιτρώσκουσι they miscarry on any <b>provocation</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 3.12, compare “Epid.” 3.3, 3.17.ιά, “Acut.(Sp.”) 6; τοὺς δ᾽ ἄλλους ἀπ᾽ οὐδεμιᾶς π... τῆς κεφαλῆς θέρμαι.. ἐλάμβανε 5th c.BC: Thucydides Historicus 2.49: _plural_, 5th c.BC: Hippocrates Medicus “Aër.” 16, “Fract.” 15, +others">Refs 5th c.BC+</a>]: generally, <b>cause</b>, σμικρὰ π. ἔξωθεν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 556e ">Refs 5th c.BC+</a>]; βραχεῖα π. [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Κωακαὶ προγνώσιες” 477; ἀπὸ μηδεμιᾶς π. ἔξωθεν ἀξιολόγου Diocl.fragment 82 ">Refs 5th c.BC+</a>]; φανερὴ π. [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 2.41, compare 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.4.33; ἐπεὶ δέ οἱ ἔδεε κακῶς γενέσθαι, ἐγένετο ἀπὸ προφάσιος τὴν ἐγὼ.. ἀπηγήσομαι 5th c.BC: Herodotus Historicus 2.161, compare 4.145, 7.230; ἄνθρωπός εἰμι, τοῦτο δ᾽ αὐτὸ τῷ βίῳ π. μεγίστην εἰς τὸ λυπεῖσθαι φέρει 4th-3rd c.BC: Diphilus Comicus 106, compare 4th-3rd c.BC: Menander Comicus 230, 811, 4th-3rd c.BC: Philemo Comicus 194 ">Refs 5th c.BC+</a>]; βραχείας προφάσεως ἔδει μόνον ἐφ᾽ ᾗ.. δεξόμεθα.. it needed but a little <b>to move</b> us to.., [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1180. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>occasion</b>, θοἰμάτιον δεικνὺς τοδὶ πρόφασιν ἔφασκον, ὦ γύναι, λίαν σπαθᾷς I said <b>à propos</b>,.. I <b>took occasion to</b> say.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 55 ">Refs 5th c.BC+</a>]; ἐπὶ τῇ ἐμῇ π. <b>à propos of</b> me, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 6.19 ">Refs 5th c.BC+</a>]; ἐπὶ τῇ π. τῆς ἐμαυτοῦ ἀρχῆς on the <b>occasion</b> of my accession, [<a href="javascript:void(0)" title=" “PFay.” 20.11 (3rd-4th c.AD). ">Refs 3rd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>persuasion, suggestion</b>, uncertain reading in [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 662 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>preface</b>, τὰς σημειώσεις ὑπὸ μίαν ἐκθησόμεθα π. [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus “Ther.” 3. ">Refs 1st c.AD+</a>]	
G4393	προφέρω	propherō	to bring out	G:V	<b> προφέρω</b>, <br /> <i>Epic dialect</i> and <i>Ionic dialect</i> <i>imperfect</i> προφέρεσκον, [<a href="javascript:void(0)" title=" 4th c.AD(?): Quintus Smyrnaeus Epicus 4.275, “IG” 14.1747.6 (from Rome): ">Refs 4th c.AD+</a>]<i>future</i> προοίσω: <i>aorist 1</i> προήνεγκα: <i>aorist 2</i> προήνεγκον [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.17 ">Refs 5th c.BC+</a>]: Hom.only <i>present</i>; <i>3rd.pers.</i> <i><i>singular</i></i> <i>present</i> <i>subjunctive</i> προφέρῃσι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.323 ">Refs 8th c.BC+</a>]:—<b>bring before</b> or <b>to</b> one, <b>present</b>, ὡς ὄρνις.. νεοσσοῖσι προφέρῃσι μάστακα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” [same place]; νέκυν Ἀχιλλῆϊ 17.121; μάντεις σφάγια προὔφερον 5th c.BC: Thucydides Historicus 6.69; προενέγκας τὴν ἐπιστολήν “BGU” 1141.11 (1st c.BC),compare “PTeb.” 291.43 (2nd c.AD), etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of words, σφιν ὀνείδεα π. <b>cast</b> reproaches <b>in</b> their <b>teeth</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.251 ">Refs 8th c.BC+</a>]; π. τινί <b>throw in</b> one's <b>teeth, bring forward, allege</b>, especially in the way of reproach or objection, μή μοι δῶρ᾽ ἐρατὰ πρόφερε χρυσέης Ἀφροδίτης [<a href="javascript:void(0)" title=" 3.64, compare 5th c.BC: Herodotus Historicus 1.3, 8.61, 125, 5th-6th c.BC: Isocrates Orator 4.100; π. τοὔνομα τοῦθ᾽ ὡς ὄνειδος 4th c.BC: Demosthenes Orator 21.190; δικαιώσεις ἀλλήλοις 5th c.BC: Thucydides Historicus 5.17 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>reproach</b> (followed by words quoted), [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.120 ">Refs 5th c.BC+</a>]:—also in <i>middle</i>, τὴν ἐν Δωδώνῃ ἀσέβειαν [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 5.11.2; εἶναι βασιλικὴν γῆν “PTeb.” 81.17 (2nd c.BC),compare “PAmh.” 2.30.7 (2nd c.BC), etc. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>utter</b>, μῦθον [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 189 (_anapaest meter_)">Refs 5th c.BC+</a>]:—<i>middle</i>, ζῷα ἀνθρωπίνας π. φωνάς [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 1.73, compare 15, 4th c.AD: Julianus Imperator “Orationes” 7.218c. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__3.b</b></Level4> π. Αἴγιναν πάτραν <b>proclaim</b> it as their country, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 5(4).43 ">Refs 5th c.BC+</a>]; π. εἰς μέσον or εἰς τὸ μ. <b>publish</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 812c, 936a:">Refs 5th c.BC+</a>] —<i>middle</i>, ὁπόσσω κα προφέρηται for whatever sum [the priest] <b>lays down,</b> [<a href="javascript:void(0)" title=" Berl.Sitzb. 1927.169 (from Cyrene). ">Refs</a>]<br /><Level3><b>__4</b></Level3> <b>bring forward, cite</b>, μὴ π. τὴν τότε γενομένην ξυνωμοσίαν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.64, compare 5.26 (_passive_), 5th-6th c.BC: Plato Philosophus “Sophista” 259d ">Refs 5th c.BC+</a>]; προφέρων Ἄρτεμιν <b>putting forward</b> her <b>authority</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 201 (Lyric poetry)">Refs 4th c.BC+</a>]; π. τὰς ἐπονειδίστους τῶν ἡδονῶν <b>citing by way of example</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1173b21, compare “Pol.” 1288a20 ">Refs 4th c.BC+</a>]:—also in <i>middle</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 57a, 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 14.6 ">Refs 5th c.BC+</a>]; ἀναμνήσεως χάριν π. [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 4.66.10 ">Refs 2nd c.BC+</a>]; αὐτοῦ -ομένου τὴν περὶ τὸ σῶμα γεγενημένην ἀσθένειαν <b>pleading..</b>, [<a href="javascript:void(0)" title=" “OGI” 244.10 (Daphne, 2nd c.BC)">Refs 2nd c.BC+</a>]; <b>cite</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lycurgus” 21 ">Refs 1st c.AD+</a>]; <b>recite</b>, ποιήματα [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 14.109, compare 16.92; ἀριθμοὺς τῶν ἀρχαίων ποιητᾶν “SIG” 703.7, compare 660.3 (Delph., 2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__5</b></Level3> of an oracle, <b>propose as a task</b>, τοῖσι Θηραίοισι προέφερε ἡ Πυθίη τὴν ἐς Λιβύην ἀποικίην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.151; ἡ Πυθίη προφέρει σφι, τὰς Ἀθήνας ἐλευθεροῦν [prev. author] 5.63:">Refs 5th c.BC+</a>] —<i>passive</i>, δόμοισι προὐνεχθέντος ἐν χρηστηρίοις (<i>genitive</i> <i>absolutely</i>) <b>it having been commanded</b> to do so, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 964. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>bring forward, display</b>, π. κρατερὸν μένος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.479; σπουδήν LXX “Si.Prol.” 22 ">LXX+8th c.BC+</a>]; ἔριδα π. <b>show</b>, i.e. engage in, rivalry, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.92; ἀντιώσεσθαι πόλεμον προφέρων 5th c.BC: Herodotus Historicus 7.9.γ:">Refs 8th c.BC+</a>] —<i>middle</i>, ξεινοδόκῳ ἔριδα προφέρεσθαι <b>challenge</b> one's host <b>to</b> rivalry, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.210, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 3.7. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>bring out</b>, ἐντεῦθεν ὥσπερ ἐκ ταμιείου π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 1.44 ">Refs 5th c.BC+</a>]; ἤνοιξα τὸν τόπον τῶν οἰναρίων καὶ προενήνεχα (sic) οἴνου κεράμια νά [<a href="javascript:void(0)" title=" “POxy.” 1288.12 (4th c.AD)">Refs 4th c.AD+</a>]; ἠξίωσαν προενεχθῆναι αὐτὸν ἀπὸ τοῦ δεσμωτηρίου that he <b>should be produced..</b>, [<a href="javascript:void(0)" title=" “BGU” 1024 vii 4 (4th c.AD). ">Refs 4th c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>carry off, sweep away</b>, of a storm, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.346, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.64 ">Refs 8th c.BC+</a>]; of death, π. σώματα τέκνων [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 1111 (_anapaest meter_). ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>put</b> or <b>move forward</b>, πόδα [<a href="javascript:void(0)" title=" [prev. author] “Tr.” 1332 (Lyric poetry)">Refs</a>]; <b>carry forward, pass on</b>, σκυταλίδα [<a href="javascript:void(0)" title=" 4th c.BC: Aeneas Tacticus 22.27 ">Refs 4th c.BC+</a>]: hence, <b>promote, further</b>, ἠώς τοι προφέρει μὲν ὁδοῦ, π. δὲ καὶ ἔργου <b>furthers</b> one on the road and in the work, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 579: without _genitive_, “Anthologia Graeca” 9.344 (1st c.AD: Leonidas Alexandrinus Epigrammaticus 2nd c.AD: Alexander Rhetor)">Refs 8th c.BC+</a>]; μέγα π. εἴς τι <b>conduce, help</b> to wards gaining an object, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.93 ">Refs 5th c.BC+</a>]; μεγάλη τύχη πρὸς πάντα π. [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 78.38 ">Refs 2nd c.AD+</a>]:—<i>passive</i>, <b>move forward</b>, προενεχθέντος τοῦ σώματος [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Incessu Animalium” 711a29. ">Refs 4th c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3> <i>intransitive</i>, <b>surpass, excel</b> another, δόξας ἔργα πολὺ προφέρει [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 161, compare 3rd c.BC: Theocritus Poeta Bucolicus 12.5:">Refs 4th c.BC+</a>] with <i>dative</i> _of things_, εἴρια καλλονῇ τε προφέροντα καὶ ἀρετῇ τῶν ἀπὸ τῶν ὀΐων (tree) wool <b>surpassing</b> sheep's wool in beauty and goodness, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.106; πλούτῳ καὶ εἴδεϊ προφέρων Ἀθηναίων [prev. author] 6.127 ">Refs 5th c.BC+</a>]; ἡ Νάξος εὐδαιμονίῃ τῶν νήσων π. [<a href="javascript:void(0)" title=" [prev. author] 5.28; π. εἰς εὐτυχίαν τινῶν 5th c.BC: Euripides Tragicus “Medea” 1092 (_anapaest meter_): _absolutely_, ἐν πάντα νόμον εὐθύγλωσσος ἀνὴρ π. 5th c.BC: Pindarus Lyricus “P.” 2.86 ">Refs 5th c.BC+</a>]; πλούτῳ καὶ ἐξουσία, εὐψυχία, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.123, 2.89, compare 4th c.AD(?): Quintus Smyrnaeus Epicus 4.275; ἔν τινι 2nd-3rd c.AD: Dio Cassius Historicus 77.11. ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> <b>bring forth</b> children, [<a href="javascript:void(0)" title=" “IG” 14.1747.6 (from Rome). ">Refs</a>]<br /><Level2><b>__VI</b></Level2> <b>carry before</b>, λύχνον τινί [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 39.31 ">Refs 2nd c.AD+</a>]:—<i>passive</i>, τὸ ῥόπαλον προεφέρετο αὐτοῦ [<a href="javascript:void(0)" title=" [prev. author] 72.17. ">Refs</a>]	
G4394	προφητεία	prophēteia	prophecy	G:N-F	<b> προφητ-εία</b>, ἡ, <br /> <b>gift of interpreting the will of the gods, gift of prophecy</b>, διδασκαλίαν ὡς π. ἐκχεῶ [<a href="javascript:void(0)" title=" LXX.Sir.24.33 ">LXX</a>]; ἡ δὲ προφητείη δίης φρενός ἐστιν ἀπορρώξ Oracle texts cited in [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Alex.” 40. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> concrete, <b>prophecy</b> or <b>oracular response</b>, [<a href="javascript:void(0)" title=" LXX.2Ch.15.8, 3rd c.AD: Heliodorus Scriptor Eroticus 2.27. ">LXX+3rd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>office of</b> προφήτης [<a href="javascript:void(0)" title=" 2, εἴ τοι μέμηλεν ἔμπεδος π. “BMus.Inscription” 921b7 (from Branchidae), compare “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 2869 (from Didyma), 2880 (from Branchidae), “OGI” 494.8 (Milet.); in Egypt, προφητειῶν καὶ γραμματειῶν καρπεῖαι “PTeb.” 6.34 (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level2><b>__III</b></Level2> in <b>NT, gift of expounding scripture</b>, or <b>of speaking and preaching, under the influence of the Holy Spirit</b> (compare προφήτης), [<a href="javascript:void(0)" title=" NT.Rom.12.6, NT.1Cor.12.10, NT.1Tim.1.18, 4.14, +others ">NT</a>]	
G4395	προφητεύω	prophēteuō	to prophesy	G:V	<b> προφητ-εύω</b>, <br /> <i>Doric dialect</i> <b>προφᾱτ-</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 150 and Inscrr.(see. below):">Refs 5th c.BC+</a>] —in <i>imperfect</i> and <i>aorist 1</i> the augment is sometimes placed after the <i>preposition</i>, προ-εφήτευον, -εφήτευσα[<a href="javascript:void(0)" title=", as LXX.1Ki.22.12 (variant), NT.Act.19.6 (variant), LXX.Sir.46.20 (but ἐπροφήτευσανLXX.Num.11.25, +others)">LXX+NT</a>]:— <b>to be a</b> προφήτης or <b>interpreter</b> of the gods, μαντεύεο, Μοῖσα, προφατεύσω δ᾽ ἐγώ [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus [same place] ">Refs 5th c.BC+</a>]; τίς προφητεύει θεο; who <b>is</b> his <b>interpreter?</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 413; οἱ προφητεύοντες τοῦ ἱροῦ 5th c.BC: Herodotus Historicus 7.111; ἡψυχὴ τὰ θεῖα καταλαβομένη τοῖς τε ἀνθρώποις προφητεύουσα 4th c.BC: Aristoteles Philosophus “de Mundo” 391a16; οὗ [μαντείου] προειστήκει προφητεύων 2nd c.AD: Lucianus Sophista “VH” 2.33, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.412b">Refs 5th c.BC+</a>]; οὐκ ἔστιν ὅστις σοι προφητεύσει τάδε <b>will be</b> thy <b>intermediary in asking</b> this, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 369 ">Refs 5th c.BC+</a>]; ἡ μανία.. προφητεύσασα <b>with</b> <b>oracular power</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 244d:">Refs 5th c.BC+</a>] —<i>passive</i>, τὰ προφητευθέντα [<a href="javascript:void(0)" title="Scholia 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.9. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>expound, interpret, preach, under the influence of the Holy Spirit,</b> [<a href="javascript:void(0)" title="NT.Luke.1.67, NT.John.11.51, NT.Act.2.17, 19.6, NT.1Cor.11.4, 13.9, +others: also δημιουργῶν χεῖρες π. τὰ ποιήματα 4th c.AD: Callistratus Sophista “Statuarum descriptiones” 2. ">NT+4th c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>hold office of</b> προφήτης, Θεοδώρου προφᾱτεύοντος [<a href="javascript:void(0)" title=" “IG” 7.4155 (Ptoön), compare 12(1).833.6 (from Lindus), “PGnom.” 211 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__IV</b></Level2> <b>to be a quack doctor</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 15.172. ">Refs 2nd c.AD+</a>]	
G4396	προφήτης	prophētēs	prophet	G:N-M	<b> προφήτ-ης</b>, ου, <br /> <i>Doric dialect</i> and <i>Boeotian dialect</i> <b>προφάτας</b> [ᾱ], α, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus (see. below), 6th c.BC: Corinna Lyrica “Supp.” 2.68: ὁ· ">Refs 6th c.BC+</a>] (πρό, φημί):— properly <b>one who speaks for a god and interprets his will</b> to man, Διὸς π. <b>interpreter, expounder of the will</b> of Zeus, of Tiresias, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 1.60 ">Refs 5th c.BC+</a>]; Βάκχου π., perhaps of Orpheus, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Rhesus” 972 ">Refs 5th c.BC+</a>]; [Διονύσου] π., of the Bacchae, [<a href="javascript:void(0)" title=" [prev. author] “Ba.” 551 (Lyric poetry)">Refs</a>]; Νηρέως π., of Glaucus, [<a href="javascript:void(0)" title=" [prev. author] “Or.” 364 ">Refs</a>]; especially of the Delphic Apollo, Διὸς π. ἐστὶ Λοξίας πατρός [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 19 ">Refs 4th c.BC+</a>]; of the <b>minister</b> and <b>interpreter</b> at Delphi, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.36, 37 ">Refs 5th c.BC+</a>]; at the Ptoön,[<a href="javascript:void(0)" title="[prev. work] 135, “IG” 7.4135.13 (2nd c.BC)">Refs 2nd c.BC+</a>]; compare προφῆτις. <br /><Level3><b>__2</b></Level3> title of official <b>keepers of the oracle</b> at Branchidae, [<a href="javascript:void(0)" title=" “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 2884, +others, “Supp.epigram” 1.426 (Milet., 1st c.AD)">Refs 1st c.AD+</a>]; elsewhere, [<a href="javascript:void(0)" title=" “IG” 14.961, 1032, 1084, 2433 (from Massilia), 9(2).1109.22 (Coropa, 2nd-1st c.BC), etc. ">Refs 2nd c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> in Egyptian temples, <b>member of the highest order of the clergy, priest</b>, π. θεῶν Εὐεργετῶν [<a href="javascript:void(0)" title=" “PTeb.” 6.3 (2nd c.BC),compare “OGI” 56.59 (Canopus, 3rd c.BC), etc. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>interpreter, expounder</b> of the utterances of the μάντις (which see), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 72a: hence, of Poets, Πιερίδων π. 5th c.BC: Pindarus Lyricus “Pae.” 6.6; Μουσᾶν π. 5th c.BC: Bacchylides Lyricus 8.3, compare 5th-6th c.BC: Plato Philosophus “Phaedrus” 262d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>possessor of oracular powers</b>, of Amphiaraus, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 611, compare “Ag.” 409 (Lyric poetry) ">Refs 4th c.BC+</a>]; of Pseudo-Bacis, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 972 ">Refs 5th c.BC+</a>]; of Epimenides, [<a href="javascript:void(0)" title=" NT.Tit.1.12. ">NT</a>]<br /><Level3><b>__5</b></Level3> generally, <b>interpreter, declarer</b>, ἐγὼ π. σοι λόγων γενήσομαι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 211 ">Refs 5th c.BC+</a>]; π. ἀτόμων, of the Epicureans, [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 5.187b ">Refs 2nd c.AD+</a>]; τῶν Πύρρωνος λόγων, of Timon, [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 1.53 ">Refs 2nd c.AD+</a>]; <b>spokesman</b>, [<a href="javascript:void(0)" title=" LXX.Exo.7.1. ">LXX</a>]<br /><Level4><b>__5.b</b></Level4> <i>metaphorically</i>, <b>proclaimer, harbinger</b>, κώμου προφάτας, of the wine-bowl, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 9.50; δείπνου π. λιμός 4th c.BC: Antiphanes Comicus 217.23; φθόης π. 5th-6th c.BC: Plato Comicus 184.4; τέττιξ.. θέρεος γλυκὺς π. “Anacreontea” 32.11. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>herald</b> at the games, [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 9.28 (_plural_). ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> in LXX, <b>revealer of God's will, prophet</b>, [<a href="javascript:void(0)" title=" LXX.1Ki.9.9, +others:— hence, ">LXX</a>]<br /><Level3><b>__III.2</b></Level3> in <b>NT, inspired preacher and teacher, organ of special revelations from God</b>, [<a href="javascript:void(0)" title=" NT.1Cor.12.28, 14.32 ">NT</a>]; and (as comprised in this), <br /><Level4><b>__III.2.b</b></Level4> <b>foreteller, prophet of future events,</b> [<a href="javascript:void(0)" title=" NT.Acts.2.30, 3.18, 21, NT.2Pet.3.2. ">NT</a>]<br /><Level3><b>__III.3</b></Level3> <b>herbalist</b>, Ps.-[<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 1.10, +others">Refs 1st c.AD+</a>]; <b>quack doctor</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 16.761. ">Refs 2nd c.AD+</a>]	
G4397	προφητικός	prophētikos	prophetic	G:A	<b> προφητ-ικός</b>, ή, όν, <br /> <b>oracular, prophetic</b>, ἀνήρ [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.515 ">Refs 1st c.AD+</a>]; λόγος[<a href="javascript:void(0)" title=" [prev. work] 95, NT.2Pet.1.19; νοῦς 1st c.AD: Philo Judaeus “Fragmenta” 66H. (_superlative_),compare 2nd c.AD: Lucianus Sophista “Alex.” 60. ">NT+1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> εἰκὼν χαλκῆ π. <b>in the official robes of a</b> προφήτης, [<a href="javascript:void(0)" title=" “Rev.Phil.” 44.38 (from Didyma)">Refs</a>]; so ἠμφιεσμένος π. σχήματι, στολίσας σεαυτὸν π. σχήματι, [<a href="javascript:void(0)" title=" “PMag.Par.” 1.933, “PMag.Berol.” 1.278. ">Refs</a>]	
G4398	προφῆτις	prophētis	prophetess	G:N-F	<b> προφῆτις</b>, ιδος, <br /> <i>feminine</i> of προφήτης, especially of the Pythia, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 42, 321, 5th-6th c.BC: Plato Philosophus “Phaedrus” 244a, 1st c.BC: Philodemus Philosophus “Academicorum Index” p.26 M.: generally, “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 3796 (from Chalcedon), LXX.Exo.15.20, LXX.Judg.4.4, “Schwyzer” 633.20 (Eresus, 2nd-1st c.BC)">LXX+5th c.BC+</a>]: <i>metaphorically</i>, π. τῆς ἀληθείας [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 1.2. ">Refs 1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>prophet's wife</b>, [<a href="javascript:void(0)" title=" LXX.Isa.8.3. ">LXX</a>]	
G4399	προφθάνω	prophthanō	to come before	G:V	<b> προφθάνω</b> [ᾰ], <br /> <b>outrun, anticipate</b>, with <i>accusative</i>, προφθάσασα καρδία γλῶσσαν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1028 (Lyric poetry); ἐγὼ.. σε προφθάσας λέγω.. 5th-6th c.BC: Plato Philosophus “Respublica” 500a, compare “PCair.Zen.” 520.2 (3rd c.BC)">Refs 5th c.BC+</a>]: with <i>participle</i>, προὔφθης με παρακύψασα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 884, compare 5th c.BC: Thucydides Historicus 7.73, LXX.1Ki.20.25, +others: with _genitive_, προέφθασα τοῦ φυγεῖνLXX.Jonah.4.2, cf. LXX.1Mac.10.4. ">LXX+5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>absolutely</i>, <b>to be beforehand</b>, στόματι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 1385, Theo Sm. p.160H. ">Refs 5th c.BC+</a>]: <i>aorist</i> <i>middle</i>, προφθάμενος [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 4.913. ">Refs 3rd c.BC+</a>]	
G4400	προχειρίζω	procheirizō	to appoint	G:V	<b> προχειρ-ίζω</b>, <br /> <b>make</b> πρόχειρος, <b>deliver up</b>, -κεχειρικέναι τινὰ ἐπὶ τὸ (perhaps τῷ) τὴν τιμωρίαν δοῦναι [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Dinarchus Orator 3.14 ">Refs 4th c.BC+</a>]:—<i>passive</i>, mostly in <i>participle</i>, <b>taken in hand, undertaken</b>, τὸν προκεχειρις μένον λόγον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 643a; προκεχειρισμένα καὶ ἑτοῖμα ἀγαθά 4th c.BC: Demosthenes Orator 7.33. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>produce</b>, ὡς ἴδια αὐτοὶ ἀφ᾽ ἑαυτῶν π. [<a href="javascript:void(0)" title=" 4th c.AD: Iamblichus Philosophus “de communi mathematica scientia” 11. ">Refs 4th c.AD+</a>]<br /><Level2><b>__II</b></Level2> more frequently in <i>middle</i> προχειρίζομαι, <i>future</i> <b>-χειριοῦμαι</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 729 ">Refs 5th c.BC+</a>]:—<b>make ready for oneself, mobilize</b>, προχειριοῦμαι κἀξετάσω τὴν οὐσίαν Ar.[same place]; δύναμιν, στρατόπεδα, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 4.19, 2nd c.BC: Polybius Historicus 1.16.2, 3.107.10; ἐσθῆτα 2nd c.AD: Lucianus Sophista “Merc.Cond.” 14; τὴν μαλάχην [prev. author] “VH” 2.46 ">Refs 4th c.BC+</a>]; τὰς ῥήσεις, τοὺς λογισμούς, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.396c,813d; βιβλίον 2nd c.AD: Galenus Medicus 6.555. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>choose, select</b>, δημαγωγούς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 8.122; τοὺς τὴν πίστιν.. τηρήσοντας “OGI” 339.46 (Sestos, 2nd c.BC)">Refs 5th c.BC+</a>]; γραμματέα κοινὸν ἐκ περιόδου [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.43.1, cf. LXX.Josh.3.12, +others; τινὰ ἐπί τι 4th c.BC: Demosthenes Orator 25.13; ἐπί τινι 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Caesar” 58; πρός τι τοὺς ἐπιτηδείους 2nd c.BC: Polybius Historicus 3.44.4 ">LXX+4th c.BC+</a>]; <b>appoint</b>, τινὰ δικτάτορα [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 54.1, compare “IG” 22.1110.14">Refs 2nd c.AD+</a>]:—<i>passive</i>, -ισθεὶς.. ἀγωνοθέτης [<a href="javascript:void(0)" title=" “OGI” 268.4 (Nacrasa, 3rd c.BC),cf. LXX.Dan.3.22, 2nd c.BC: Polybius Historicus 3.106.2, 1st c.BC: Dionysius Halicarnassensis 4.27, 2nd-3rd c.AD: Dio Cassius Historicus 58.20; ὑπὸ τοῦ βασιλέως 1st c.BC-1st c.AD: Strabo Geographus 2.3.4, cf. Wilcken “Chr.” 12.13 (1st c.BC)">LXX+3rd c.BC+</a>]; -ισθεὶς θεωρός [<a href="javascript:void(0)" title=" “PCair.Zen.” 341 (a). 25 (3rd c.BC), compare 42.3 (3rd c.BC)">Refs 3rd c.BC+</a>]; ὑπὸ τῶν πολιτῶν ἐπὶ τὴν στρατηγίαν [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 16.66, compare “BMus.Inscription” 1044 (from Attaleia), “PTeb.” 27.22 (2nd c.BC), etc. ">Refs 2nd c.BC+</a>]<br /><Level4><b>__II.2.b</b></Level4> <b>allot, assign</b>, in <i>passive</i>, διὰ τὸ -κεχειρίσθαι αὐτῷ τὴν γῆν [<a href="javascript:void(0)" title=" “PCair.Zen.” 132.3 (3rd c.BC)">Refs 3rd c.BC+</a>]; τὰ Ποπλίῳ -κεχειρισμένα στρατόπεδα [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.40.14; τὸν -κεχειρισμένον ὑμῖν Χριστὸν Ἰησοῦν NT.Act.3.20. ">NT+2nd c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>prefer</b>, οἱ Δημοσθένην -χειρισάμενοι [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Dinarcho” 8. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> with <i>infinitive</i>, <b>determine</b> to do, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.40.2 ">Refs 2nd c.BC+</a>]: with <i>accusative</i> et <i>infinitive</i>, <b>decide</b>, τῆς πόλεως -κεχειρισμένης τὸν ἀγῶνα.. στεφανίτην εἶναι [<a href="javascript:void(0)" title=" “SIG” 457.14 (Thespiae, 3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> <b>discuss</b> or <b>examine</b>, τὰς ἄλλας κατηγορίας [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Categoriae” 10b19; τὰς πάντων δόξας [prev. author] “Top.” 105a35; also π. περί τινος [prev. author] “Cael.” 271b25, compare “Ph.” 200b23 ">Refs 4th c.BC+</a>]; περὶ ἕκαστον γένος (variant{ἑκάστου γένους}) [<a href="javascript:void(0)" title=" [prev. author] “Mete.” 378b6. ">Refs</a>]<br /><Level3><b>__II.6</b></Level3> ἐπὶ πραδείγματος π. <b>propose</b> by way of example, [<a href="javascript:void(0)" title=" [prev. author] “Pr.” 953a33 ">Refs</a>]:— <i>passive</i>, [<a href="javascript:void(0)" title=" [prev. author] “Cat.” 2a36; ὁ περὶ τῶν -χειρισθέντων λόγος 1st c.BC: Philodemus Gadarensis Epigrammaticus “D.” 3.14. ">Refs 1st c.BC+</a>]	
G4401	προχειροτονέω	procheirotoneō	to choose	G:V	<b> προχειροτον-έω</b>, <br /> <b>choose, elect before</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 765b (_passive_)">Refs 5th c.BC+</a>]; μάρτυρες -κεχειροτονημένοι ὑπὸ θεοῦ [<a href="javascript:void(0)" title=" NT.Act.10.41; ἐς ὑπατείαν 2nd-3rd c.AD: Dio Cassius Historicus 50.4 (_passive_). ">NT+2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>take a preliminary</b> or <b>previous vote</b>, περὶ ἱερῶν [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.23, compare 4th c.BC: Demosthenes Orator 24.11. ">Refs 4th c.BC+</a>]	
G4402	Πρόχορος	Prochoros	Procorus	N:N-M-P	 <b>Πρόχορος</b>, -ου, ὁ <BR /> <b>Prochorus</b>: <ref='Act.6.5'>Act.6:5</ref> <BR />  (From Abbott-Smith. LSJ has no entry)	
G4403	πρύμνα	prumna	stern	G:N-F	<b> πρύμν-ᾰ</b>, <br /> <i>accusative</i> <b>-ᾰν</b>[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.50, +others, “PCair.Zen.” 54.8 (3rd c.BC)">Refs 5th c.BC+</a>]; <i>Ionic dialect</i> and <i>Epic dialect</i> <b>πρύμνη</b> (also in [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 482, 5th-6th c.BC: Aristophanes Comicus “Vespae” 399 (_anapaest meter_)">Refs 5th c.BC+</a>]; both forms in [<a href="javascript:void(0)" title=" 2nd c.AD: Phrynichus Atticista “Praeparatio Sophistica” p.114 5th c.BC: Bacchylides Lyricus): ἡ:">Refs 5th c.BC+</a>] —properly _feminine_ of πρυμνός (i.e. ναῦς), <b>stern, poop</b>, in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus mostly πρύμνη νηῦς in full, νηῒ πάρα πρύμνῃ, νηὸς ἄπο πρύμνης, 8th c.BC: Ilias Homerus Epicus “Illiad” 7.383, +others, 15.435; ἐπὶ πρύμνῃ.. νηΐ 11.600 ">Refs 8th c.BC+</a>]; νηῒ ἐνὶ π. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.417: _plural_, νηυσὶν ἔπι πρύμνῃσι 8th c.BC: Ilias Homerus Epicus “Illiad” 12.403; ἐπὶ π. νέεσσι 13.333; ἐπὶ πρύμνῃσιν (ναῦφι going before) 8.475 ">Refs 8th c.BC+</a>]; but also τῆς (i.e. νηός) πρύμνη [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.84, compare 5th-6th c.BC: Plato Philosophus “Phaedo” 58a, 58c ">Refs 8th c.BC+</a>]; π. alone, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.409, +others:—Phrases: πρύμνην ἀνακρούεσθαι 5th c.BC: Herodotus Historicus 8.84 ">Refs 8th c.BC+</a>]; also <i>metaphorically</i> of a man, Ar.[same place]; χωρεῖν πρύμναν <b>retire, draw back</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 1120 ">Refs 5th c.BC+</a>]; ἐπείγει κατὰ πρύμναν, of a fair wind, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1451 (_anapaest meter_); κατὰ π. ἵσταται τὸ πνεῦμα 5th c.BC: Thucydides Historicus 2.97 ">Refs 5th c.BC+</a>]; ἄγειν ἑαυτὴν ἐκ πρύμνης, <i>metaphorically</i> of the soul, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 400.—Ships were generally drawn up on land by the stern, [νῆας] πεδίονδε εἴρυσαν, αὐτὰρ τεῖχος ἐπὶ πρύμνῃσιν ἔδειμαν 8th c.BC: Ilias Homerus Epicus “Illiad” 14.32; κατὰ πρύμνας καὶ ἀμφ᾽ ἅλα ἔλσαι Ἀχαιούς 1.409; πρύμνας λῦσαι 5th c.BC: Euripides Tragicus “Hecuba” 539. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, π. πόλεος <b>the Acropolis</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 345 ">Refs 4th c.BC+</a>]; also of <b>the vessel</b> of the State, [<a href="javascript:void(0)" title=" [prev. author] “Th.” 2, 760 (Lyric poetry)">Refs</a>]; so ἐκ πρύμνης φρενός, probably in [<a href="javascript:void(0)" title=" [prev. author] “Supp.” 989. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>bottom, foot</b>, π. Ὄσσας uncertain in [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 445 (Lyric poetry). ">Refs 5th c.BC+</a>]	
G4404	πρωΐ	prōi	early	G:Adv	<b> πρωΐ</b> [ῐ], <br /> <i>Attic dialect</i> <b>πρῴ</b>[<a href="javascript:void(0)" title=" (Hdn.Gr. 1.494, Scholia 5th-6th c.BC: Aristophanes Comicus “Aves” 132, etc.), though codices commonly give πρῶϊ, πρωΐ, or πρῷ">Refs 5th c.BC+</a>]: <i>adverb</i>: (πρό):— <b>early in the day, at morn</b>, opposed to ὀψέ (<i>accusative</i> to [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Signis Tempestatum” 9 ">Refs 4th c.BC+</a>], <b>the forenoon, between</b> ἀνατολή <b>and</b> μεσημβρία), πρωῒ (variant{πρῶϊ}) ὑπηοῖοι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.530, +others: with _genitive_, πρωῒ ἔτι τῆς ἡμέρης 5th c.BC: Herodotus Historicus 9.101; ἑκάστης ἡμέρας τὸ πρῴ 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.1.30, compare “PSI” 3.402.10 (3rd c.BC): also πρῲ πάνυ 5th-6th c.BC: Aristophanes Comicus “Vespae” 104 ">Refs 8th c.BC+</a>]; πρῲ τῇ ὑστεραίᾳ <b>early</b> next morning, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.16; τὸ πρωῒ LXX.Gen.19.27; ἅμα πρωΐ NT.Matt.20.1; ἀπὸ πρωῒ ἕως ἑσπέρας NT.Act.28.23. ">NT+5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> generally, <b>betimes, early</b>, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 461, “fragment” 204, 5th-6th c.BC: Aristophanes Comicus “Aves” 132, etc.: with _genitive_, πρωῒ τοῦ ἦρος, τοῦ θέρεος, 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 1.1, 2. ">Refs 8th c.BC+</a>]<br /><Level3><b>__3</b></Level3> ={πρὸ καιροῦ} [<a href="javascript:void(0)" title="(2nd c.AD: Phrynichus Atticista “Praeparatio Sophistica” p.106 5th c.BC: Bacchylides Lyricus)">Refs 5th c.BC+</a>], <b>too soon, too early</b>, πρῴ γε στενάζεις (variant{πρό}) [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 696; δέδοικα γὰρ μὴ πρῲ λέγοις ἄν 5th c.BC: Sophocles Tragicus “Trachiniae” 631; πρῲ ἐσβαλόντες, καὶ τοῦ σίτου ἔτι χλωροῦ ὄντος 5th c.BC: Thucydides Historicus 4.6, compare 5th-6th c.BC: Plato Philosophus “Parmenides” 135c.— _comparative_ and _superlative_ πρωΐτερον (or πρῴτερον), πρωΐτατα (or πρῴτατα) are found in 5th c.BC: Thucydides Historicus 7.19, 39, 8.101, 2nd c.AD: Arrianus Historicus “Indica” 26.4, 2nd c.AD: Aristides Rhetor “Orationes” 47 (23). 35, 51(27).51, variant in 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 2.1.6, 2.3.2, 6.8.13, +others">Refs 5th c.BC+</a>]; but usually πρωϊαίτερον (or πρῳαίτερον), πρωϊαίτατα (or πρῳαίτατα), Hp. [prev. cited] (variant), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 59d, 59e, “Tht.” 150e, “Prt.” 326c, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.8.9, etc. ">Refs 5th c.BC+</a>]	
G4405	πρωΐα	prōia	early morning	G:N-F	Included with: <b> πρώϊ-ος</b>, <br /> <i>Attic dialect</i> <b>πρῷος</b>, α, ον: (πρωΐ, πρῴ):— <b>early</b>, <br /><Level2><b>__I</b></Level2> <b>early in the day, at early morn</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.470 (_neuter_ πρώϊον as ">Refs 8th c.BC+</a>] <i>adverb</i> = {πρωΐ}[<a href="javascript:void(0)" title="); π. ἐμπολέα “Anthologia Graeca” 6.304 (Phanias Epigrammaticus); π. ῥόδον 3rd c.BC: Callimachus Epicus “Lavacrum Palladis” 27; also περὶ δείλην πρωΐην 5th c.BC: Herodotus Historicus 8.6; δείλης πρωΐας 4th-3rd c.BC: Philemo Comicus 210. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <i>substantive</i> <u><b>πρωΐα</b></u>, ἡ, <b>early morning</b>, ἅμα τῇ π.[<a href="javascript:void(0)" title=" Aristeas 304; ἦν δὲ πρωΐα NT.John.18.28; πρωΐας γενομένης NT.Matt.27.1: _genitive_ πρωΐας as ">NT</a>] <i>adverb</i> = {πρῴ}[<a href="javascript:void(0)" title=", [prev. work] 21.18 ">Refs</a>]: with Preps., καθ᾽ ἑκάστην πρωΐαν [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 7.8.1; ἀπὸ πρωΐας ἄχρις ἡλίου δύσεως “IG” 4.597.16 (from Argos), compare “PLond.” 3.1177.66 (2nd c.AD). ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>early in</b> <b>the year</b>, πρώϊος [ὁ στρατὸς] συνελέγετο [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.130 ">Refs 5th c.BC+</a>]; τῶν καρπίμων ἅττα μή 'στι π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 264; σικύων πρῴων [prev. author] “Pax” 1001, compare 1164 (Lyric poetry), 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 4.11.1 ">Refs 5th c.BC+</a>]; π. χειμών an <b>early</b> winter, [<a href="javascript:void(0)" title=" [prev. author] “Sign.” 40 ">Refs</a>]; τὸν πρώϊον (or πρῷον) σῖτον [<a href="javascript:void(0)" title=" “PCair.Zen.” 155.2 (3rd c.BC)">Refs 3rd c.BC+</a>]; διὰ τὸ τὰ μὲν πρώϊα, τὰ δ᾽ ὄψια προΐεσθαι (i.e. ᾠά) [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 543a9 ">Refs 4th c.BC+</a>]; π. τόπος an <b>early</b> place, i.e. producing early fruits, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 8.2.9 ">Refs 4th c.BC+</a>]: <i>comparative</i> πρωΐτερος [<a href="javascript:void(0)" title=" [prev. author] “CP” 5.6.5 ">Refs</a>] codices <b>πρωϊ-ότης</b>, ητος, ἡ, <b>earliness</b>, of fruits, [<a href="javascript:void(0)" title="[prev. work] 4.11.9. ">Refs</a>]	
G4406	πρώϊμος	prōimos	early rain	G:A	<b> πρώϊμος</b>, ον, <br /> <i>Ionic dialect</i> <b>πρόϊμος</b> conjecture in [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Fragmenta” 482 (“Hermes” 24.453)">Refs 3rd c.BC+</a>]:— <b>early</b>, of fruits, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 17.4, 4th c.BC: Aristoteles Philosophus “Problemata” 924b5, “OGI” 56.68 (Canopus, 3rd c.BC) ">Refs 5th c.BC+</a>]; of winter, [<a href="javascript:void(0)" title=" “Catalogus Codicum Astrologorum” 1.172">Refs</a>]; ὥρη Call.[same place]; also, <b>born early</b>, ἄρνες [<a href="javascript:void(0)" title=" “PCair.Zen.” 771.10 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, <b>precocious</b>, π. πονηρία [<a href="javascript:void(0)" title=" 4th c.AD: Metrodorus Epigrammaticus “fragment” 56 ">Refs 4th c.AD+</a>]. <i>adverb</i> <i>comparative</i> <b>-ώτερον</b>[<a href="javascript:void(0)" title=" “PTeb.” 27.25 (2nd c.BC). ">Refs 2nd c.BC+</a>]	
G4407	πρωϊνός	prōinos	morning	G:A	<b> πρωϊνός</b> [ῐ], ή, όν, <br /> later form of πρώϊος (for which it is <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 3.24.2), “PCair.Zen.” 207.36 (3rd c.BC), LXX.Gen.49.27, LXX.Exo.29.41, +others">LXX+4th c.BC+</a>]; ἐδωδή [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.726f, compare 2nd c.AD: Athenaeus Epigrammaticus 1.11c; ἔργα 2nd c.AD: Babrius Fabularum Scriptor 124.17. ">Refs 1st c.AD+</a>] <i>adverb</i> -νῶς interpolated in [<a href="javascript:void(0)" title=" 10th c.AD: Suidas Legal icographus see at {πρώϊμος}. ">Refs</a>]	
G4408	πρῷρα	prōra	bow	G:N-F	<b> πρῷρ-α</b> [ᾰ <br /> in <i>nominative</i> and <i>accusative</i> <i><i>singular</i></i>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 716, 5th c.BC: Sophocles Tragicus “Philoctetes” 482, “fragment” 726, 5th c.BC: Euripides Tragicus “Helena” 1563, 1582, “Or.” 362, “IT” 1134 (Lyric poetry)">Refs 5th c.BC+</a>]; <i>nominative</i> πρῷρ᾽ with elision in [<a href="javascript:void(0)" title=" “IG” 2.2836">Refs</a>]; <i>accusative</i> πρῴρᾱν is <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 1.372 ">Refs 3rd c.BC+</a>]; πρῴρην is found in codices of [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.194, 7.180]">Refs 5th c.BC+</a>], ἡ, <b>forepart of a ship, prow</b>, εἰς ἴκρια νηὸς πρῴρης [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.230 (here probably adjectival with νηός),compare 5th c.BC: Herodotus Historicus ">Refs 8th c.BC+</a>] [same places], etc.; πνεῦμα τοὐκ πρῴρας a contrary wind, opposed to κατὰ πρύμναν, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 639. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, πρῷρα βιότου <b>the prow</b> of life's vessel, i.e. early youth, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 103 (_anapaest meter_)">Refs 5th c.BC+</a>]; ὦ πρῷρα λοιβῆς Ἑστία <b>thou who art first entitled to</b> it, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 726 ">Refs 5th c.BC+</a>]; πάροιθεν πρῴρας.. καρδίας before my heart's <b>prow</b>, in front of my heart, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 390 (Lyric poetry). ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>end</b> of a vinebranch, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 2.1.3 (conjecture in “CP” 3.14.7). (Written πρώρρα in 2nd c.BC: Polybius Historicus 8.6.1, +others, but πρωιρ- in “PSI” 4.382.2 (3rd c.BC)">Refs 4th c.BC+</a>], compare πρῳρατικό; κυανοπρωΐρους [??] is cited by [<a href="javascript:void(0)" title=" “Etymologicum Magnum” 692.32 from 8th c.BC: Homerus Epicus, and κυανοπρώϊραν from 4th-5th c.BC: Simonides Lyricus 241: hence πρῷρα is probably _contraction_ from a word of the form ¯ ¯ ?~X, but whether from *πρώειρα, as inferred by 2nd c.AD: Herodianus Grammaticus Gr. 2.410 ">Refs 8th c.BC+</a>], is doubtful; perhaps from *πρώαιρα, compare νείαιρ; -πρωῑρ- in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus and 4th-5th c.BC: Simonides Lyricus may have arisen by 'distraction' of the contracted form.) ">Refs 8th c.BC+</a>]	
G4409	πρωτεύω	prōteuō	be first	G:V	<b> πρωτεύω</b>, <br /> (πρῶτος) <b>to be the first, hold first place</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 4.41 (assuming variant), 5th-6th c.BC: Plato Philosophus “Leges” 692d, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1124b23 ">Refs 5th c.BC+</a>]; οἱ πρωτεύοντες <b>the primates</b> or <b>chief men</b> in a city, [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus 8.7.2, compare 5th-6th c.BC: Isocrates Orator 5.68 ">Refs 5th c.BC+</a>]; <b>hold position of</b> πρῶτος (which see), [<a href="javascript:void(0)" title=" “MAMA” 4.151 (from Apollonia)">Refs</a>]; π. τοῦ ἔθνους [<a href="javascript:void(0)" title=" “OGI” 563.6 (from Cadyanda). ">Refs</a>]<br /><Level2><b>__II</b></Level2> with a modal word added, <b>to be first in</b> a thing, καρτερίᾳ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Agesilaus” 10.1; βδελυρίᾳ 4th c.BC: Aeschines Orator 1.192; γένει 4th c.BC: Isaeus Orator 1.21; ἐν ἕδρᾳ 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.4.5; περὶ κακίαν 4th c.BC: Aeschines Orator 2.159; φιλίᾳ π. παρὰ τῷ Κύρῳ 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.2.28, compare 5th-6th c.BC: Isocrates Orator 3.60 ">Refs 5th c.BC+</a>]; ἐν τούτοις (i.e. ἐπιτηδεύμασιν) [<a href="javascript:void(0)" title=" [prev. author] 7.48. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> with <i>genitive</i> <i>person</i>, <b>to be first of</b> or <b>among</b>, Ἑλλήνων [<a href="javascript:void(0)" title="[prev. work]6">Refs</a>]; τῶν ῥητόρων [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.171, compare 5th-6th c.BC: Xenophon Historicus “Agesilaus” 1.3; π. Ἑλλάδος εἰς ἀρετήν “epigram Gr.” 489: also π. ἐν τοῖς Ἕλλησι 5th-6th c.BC: Isocrates Orator 8.24; ἐν τῷ δήμῳ 4th c.BC: Demosthenes Orator 19.297. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> ={προτερέω}, <b>excel</b>, π. τῆς Ἀρτέμιδος ταῖς κυνηγεσίαις [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 4.81. ">Refs 1st c.BC+</a>]	
G4410	πρωτοκαθεδρία	prōtokathedria	seat of honor	G:N-F	<b> πρωτο-καθεδρία</b>, ἡ, <br /> <b>the first seat</b> in a public place, [<a href="javascript:void(0)" title=" NT.Matt.23.6 (_plural_). ">NT</a>]	
G4411	πρωτοκλισία	prōtoklisia	place of honor	G:N-F	<b> πρωτο-κλῐσία</b>, ἡ, <br /> <b>first seat at table,</b> [<a href="javascript:void(0)" title="NT.Matt.23.6, etc.">NT</a>]; compare πρωτοκαθεδρία.<br /><b> πρωτο-καθεδρία</b>, ἡ, <br />&nbsp;&nbsp;<b>the first seat</b> in a public place, [<a href="javascript:void(0)" title=" NT.Matt.23.6 (_plural_). ">NT</a>]	
G4412	πρῶτον	prōton	first	G:Adv	<b> πρῶτος</b>, η, ον, <br /> see at {πρότερος} [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus ">Refs 5th c.BC+</a>]	
G4413	πρῶτος	prōtos	first	G:A	<b> πρῶτος</b>, η, ον, <br /> see at {πρότερος} [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus ">Refs 5th c.BC+</a>]	
G4414	πρωτοστάτης	prōtostatēs	ringleader	G:N-M	<b> πρωτο-στάτης</b> [ᾰ], ου, ὁ, <br /> (ἵστημι) <b>one who stands first</b>, especially <b>the first man on the right</b> of a line, <b>right-hand man</b>, ὁ π. τοῦ δεξιοῦ κέρως [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.71 ">Refs 5th c.BC+</a>]; but also οἱ π. <b>the front-rank men</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3.57, 6.3.24, “Lac.” 11.5, etc.">Refs 5th c.BC+</a>]; either sense possible in [<a href="javascript:void(0)" title=" 3rd c.BC: Teles Philosophus p.4 H. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__2</b></Level3> ={λοχαγός}, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “Tactica - Griechische Kriegsschriftsteller” 5.1, 2nd c.AD: Arrianus Historicus “Tactica” 5.6. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>man in the uneven rows in a</b> λόχος, opposed to ἐπιστάτης, [<a href="javascript:void(0)" title=" 1st c.BC: Asclepiodotus Tacticus “Tact.” 2.3, etc. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>chief</b> or <b>leader</b> of a party, [<a href="javascript:void(0)" title=" NT.Act.24.5; π. τοῦ χοροῦ τῶν μαθητῶν 3rd c.AD: Porphyrius Tyrius Philosophus “adversus Christianos - Abh. Berl. Akad.” 26.1 ">NT+3rd c.AD+</a>]; π. τοῦ θητικοῦ καὶ οἰκετικοῦ[<a href="javascript:void(0)" title=" Men.Prot. p.8 4th c.BC: Demosthenes Orator ">Refs 4th c.BC+</a>]	
G4415	πρωτοτόκια	prōtotokia	birthright	G:N-N	<b> πρωτοτόκ-ια</b>, τά, <br /> with variant <b>πρωτοτοκ-τοκεῖα</b>, <b>rights of the first-born, birthright</b>, [<a href="javascript:void(0)" title=" LXX.Gen.25.32, NT.Heb.12.16. ">LXX+NT</a>]	
G4416	πρωτότοκος	prōtotokos	firstborn	G:A	<b> πρωτοτόκ-ος</b> <br /> (<i>paroxytone</i>), <i>Doric dialect</i> <b>πρᾱτοτόκος</b>, ον, <b>bearing</b> or <b>having borne her first-born</b>, μήτηρ π., of a heifer, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.5; αἴξ 3rd c.BC: Theocritus Poeta Bucolicus 5.27 ">Refs 8th c.BC+</a>]; ὗς, ταὧς, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 546a12, 564a30; κύων 1st c.AD: Dioscorides (Dioscurides) Medicus 2.70.6 ">Refs 4th c.BC+</a>]; of women, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 151c, 161a; νύμφη 5th-6th c.AD: Orphica “Lithica” 193. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>proparoxytone</i> πρωτότοκος, ον, <i>passive</i>,<b>first-born</b>, [<a href="javascript:void(0)" title=" LXX.Gen.22.21, +others, NT.Luke.2.7, “PLips.” 28.15 (4th c.AD), 4th c.AD(?): Manetho Astrologus 3.9; τὰ π. τῶν προβάτων LXX.Gen.4.4, compare “PMag. Osl.” 1.312 ">LXX+NT+4th c.AD+</a>]; π. ἐγὼ ἢ σύ [<a href="javascript:void(0)" title=" LXX.2Ki.19.43. ">LXX</a>]<br /><Level3><b>__II.2</b></Level3> <i>metaphorically</i>, π. πάσης κτίσεως [<a href="javascript:void(0)" title=" NT.Col.1.15 ">NT</a>]; of Homer, opposed to Nicander, [<a href="javascript:void(0)" title="“Anthologia Graeca” 9.213. ">Refs</a>]	
G4417	πταίω	ptaiō	to stumble	G:V	<b> πταίω</b>, <br /> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.122, etc.">Refs 5th c.BC+</a>]: <i>future</i> πταίσω [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 2.20 ">Refs 4th c.BC+</a>]: <i>aorist</i> ἔπταισα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.101, etc.">Refs 5th c.BC+</a>]: <i>perfect</i> ἔπταικα [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 675, 3rd c.BC: Bato Comicus 1, 2nd c.BC: Polybius Historicus 3.48.4, (προσ-) 5th-6th c.BC: Isocrates Orator 6.82:">Refs 5th c.BC+</a>] — <i>passive</i>, see #1: <br /><Level2><b>__I</b></Level2> <i>transitive</i>, <b>cause to stumble</b> or <b>fall</b>, σύνθεσιν ποτὶ ψεύδει [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 205, cf. LXX.1Ki.4.3 ">LXX+5th c.BC+</a>]:—<i>passive</i>, <b>to be missed</b>, of things, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 2.15 ">Refs 2nd c.AD+</a>]; τὰ πταισθέντα <b>failures, errors</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Demon.” 7 ">Refs 2nd c.AD+</a>]; ἃ ἐπταίσθη his <b>failures</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Comp. Dion.Brut.” 3. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i>, <b>stumble, trip, fall</b>, π. πρός τινι <b>stumble against, fall over</b>, π., ὥσπερ πρὸς ἕρματι, πρὸς τῇ πόλει [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 553b, compare 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 926, 3rd c.BC: Theocritus Poeta Bucolicus 7.26 ">Refs 5th c.BC+</a>]; πρὸς τὰς πέτρας conjecture in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.2.3; proverbial, μὴ δὶς πρὸς τὸν αὐτὸν λίθον πταίειν 2nd c.BC: Polybius Historicus 31.11.5 ">Refs 5th c.BC+</a>]; also π. περί τινι, μὴ περὶ Μαρδονίῳ πταίσῃ ἡ Ἑλλάς lest Hellas <b>should get a fall</b> over him, i.e. be defeated by him, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.101. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>metaphorically</i>, <b>make a false step</b> or <b>mistake</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.43, 4th c.BC: Demosthenes Orator 2.20, 4th-3rd c.BC: Menander Comicus 672, etc.">Refs 5th c.BC+</a>]; ἐὰν πταίωσί τι when <b>they make a blunder</b>, of medical men, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Philemo Comicus 75.5 ">Refs 4th c.BC+</a>]; οὐκ ἐλάττω, ἐλάχιστα, τὰ πλείω π., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.122, 4.18, 6.33; ἔν τισι 4th c.BC: Demosthenes Orator 18.286; λογισμοῖς 4th-3rd c.BC: Menander Comicus 380 ">Refs 5th c.BC+</a>]; τῇ μάχῃ, τοῖς ὅλοις, τοῖς πράγμασι, etc., [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 18.14.13, 3.48.4, 1.10.1, etc.; ἀψευδὴς ὢν καὶ μὴ π. τῇ διανοίᾳ περὶ τὰ ὄντα 5th-6th c.BC: Plato Philosophus “Theaetetus” 160d; also π. ὑπ᾽ ἀνάγκας 5th c.BC: Sophocles Tragicus “Philoctetes” 215 (Lyric poetry); ὑπό τινος π. τῇ πατρίδι 2nd c.BC: Polybius Historicus 5.93.2; ἐκ τύχης [prev. author] 2.7.3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> π. τῆς ἐλπίδος <b>to be baulked of.. </b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus 8.5.1. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> ἡ γλῶττα π. <b>stutters</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 875b19. ">Refs 4th c.BC+</a>]	
G4418	πτέρνα	pterna	heel	G:N-F	<b> πτέρνη</b> <br /> [<a href="javascript:void(0)" title="(5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 3, “Epid.” 5.48, 9th c.AD: Photius Legal icographus, etc.)">Refs 5th c.BC+</a>], later <b>πτέρνᾰ</b> [<a href="javascript:void(0)" title="(3rd c.BC: Lycophron Tragicus 500, LXX.Gen.3.15, etc.)">LXX+3rd c.BC+</a>], ἡ, <b>heel</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.397, Hp. [prev. cited], 4th c.BC: Aristoteles Philosophus “Historia Animalium” 494b7 ">Refs 8th c.BC+</a>]; <b>under part of the heel</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 209 (_plural_)">Refs 4th c.BC+</a>]; <b>heel-bone</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 2.776, +others: proverbial, εἴπερ τὸν ἐγκέφαλον.. μὴ ἐν ταῖς π. φορεῖτε 4th c.BC: Demosthenes Orator 7.45. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>hoof</b>, [<a href="javascript:void(0)" title=" LXX.Judg.5.22. ">LXX</a>]<br /><Level3><b>__3</b></Level3> <b>heel</b> of a shoe, [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 7.21, 2nd c.AD: Phrynichus Atticista “Praeparatio Sophistica” p.69B. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>footstep</b>, [<a href="javascript:void(0)" title=" LXX.Cant.1.8. ">LXX</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>foot</b> or <b>lower part</b> of anything, πύργων [<a href="javascript:void(0)" title=" 3rd c.BC: Lycophron Tragicus 442; τῆς μηχανῆς 2nd c.BC: Polybius Historicus 8.6.2 ">Refs 3rd c.BC+</a>]; of a mast, [<a href="javascript:void(0)" title=" 2nd-1st c.BC: Asclepiades Myrleanus Historicus cited in 2nd c.AD: Athenaeus Epigrammaticus 11.474f ">Refs 2nd c.BC+</a>] (but, <b>waist</b> of a ship, [<a href="javascript:void(0)" title=" 2nd-1st c.BC(?): Hero Mechanicus “*Stereom.” 2.52). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>butt-end</b> of the ἀγκών of a torsion-engine, [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Philo Mechanicus “(Belopoeica) Excerpte aus Philons Mechanik - Ath. Berl. Akad.” 59.30, 66.2 ">Refs 3rd c.BC+</a>]; of a surgical machine, [<a href="javascript:void(0)" title=" 4th c.AD: Oribasius Medicus 49.4.9, +others ">Refs 4th c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>ham</b> (mock Epicism formed from Latin <i>perna</i>), [<a href="javascript:void(0)" title=" Batrachomyomachia 37 ">Refs</a>]; <i>falsa lectio</i> for{πέρνα} in [<a href="javascript:void(0)" title=" 6th c.AD: Aëtius Medicus 15.15, 7th c.AD: Paulus Aegineta Medicus 7.17.74 (πέρνα correctly in 4.32). ">Refs 6th c.AD+</a>]	
G4419	πτερύγιον	pterugion	pinnacle	G:N-N	<b> πτερῠγ-ιον</b>, τό, <br /> <i>diminutive</i> of πτέρυξ, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 615b30 ">Refs 4th c.BC+</a>]. <br /><Level2><b>__II</b></Level2> <b>anything like a wing.</b> <br /><Level3><b>__II.1</b></Level3> in <i>plural</i>, <b>fins</b> of fish, [<a href="javascript:void(0)" title="[prev. work] 489b24, 504b30, “IA” 714a11 ">Refs</a>]; of the <b>tail-flaps</b> of a lobster, [<a href="javascript:void(0)" title=" [prev. author] “HA” 490a3, compare 525b27, “PA” 684a13, “GA” 720b12 ">Refs</a>]; of certain <b>sea-slugs</b>, [<a href="javascript:void(0)" title=" [prev. author] “HA” 532b22, 24 ">Refs</a>]; <b>fins</b> of the sepia and other cuttle-fish, πτερύγι᾽.. σηπίας ὠπτημένα [<a href="javascript:void(0)" title=" 4th c.BC: Sotades Comicus 1.16, compare 2nd c.AD: Alexander Rhetor 187.3, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 524a31, “PA” 685b16. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>horns</b> of the horned owl, [<a href="javascript:void(0)" title=" [prev. author] “HA” 597b22. ">Refs</a>]<br /><Level3><b>__II.3</b></Level3> <b>end</b> or <b>tip</b> of the rudder, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 1.90 ">Refs 2nd c.AD+</a>]; of a pole, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> in a building, <b>turret</b> or <b>battlement</b>, or (as others) <b>pointed roof, peak,</b> [<a href="javascript:void(0)" title="NT.Luke.4.9; compare πτέρυξ 11.7. ">NT</a>]<br /><Level3><b>__II.5</b></Level3> <b>flap, fold</b> [<a href="javascript:void(0)" title="compare (πτέρυξ 11.4), 4th c.BC: Aristoteles Philosophus “de Audibilibus” 802a39, LXX.Num. 15.38, LXX.Ruth.3.9, 2nd c.AD(?): Pollianus Epigrammaticus 7.62 ">LXX+4th c.BC+</a>]; <b>flap</b> of a cuirass, [<a href="javascript:void(0)" title=" 4th c.BC: Aeneas Tacticus 31.8; π. κρανῶν “IG” 22.1424a.399 (_plural_). ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.6</b></Level3> in the body, <b>part of the shoulderblade</b>, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 2.177 ">Refs 2nd c.AD+</a>]; of the ear, <b>parts joining the temples</b>,[<a href="javascript:void(0)" title=" [prev. work] 85, 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]; of the nose, <b>parts joining the cheeks</b>, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 2.80, 2nd c.AD: Soranus Medicus 1.71, 2nd c.AD: Galenus Medicus “de Usu Partium” 11.12. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.7</b></Level3> in Medicine texts, disease of the eye when a <b>membrane grows over it from the inner corner</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “προρρητικόν” 2.20, 1st c.AD: Celsus Medicus 7.7.4, 1st c.AD: Dioscorides (Dioscurides) Medicus 1.108, 2nd c.AD: Galenus Medicus 7.732. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.8</b></Level3> <b>fleshy excrescence</b> on the nails, [<a href="javascript:void(0)" title=" 1st c.AD: Celsus Medicus 6.19.1, 1st c.AD: Dioscorides (Dioscurides) Medicus 1.110, 7th c.AD: Paulus Aegineta Medicus 6.85. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.9</b></Level3> <i>plural</i>,= του ={πνεύμονος τοῦ λοβοῦ τὰ ἄκρα}, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]<br /><Level3><b>__II.10</b></Level3> <i>plural</i>, <b>flanges</b> holding the projector of a torsion-engine, [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Philo Mechanicus “(Belopoeica) Excerpte aus Philons Mechanik - Ath. Berl. Akad.” 54.23; on a κέστρος 11, 2nd c.BC: Polybius Historicus 27.11.4. ">Refs 3rd c.BC+</a>]	
G4420	πτέρυξ	pterux	wing	G:N-F	<b> πτέρυξ</b> <br /> (πτερύξ [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Aristarchus Grammaticus cited in Hdn.Gr. 1.45)">Refs 3rd c.BC+</a>], ῠγος, ἡ: <i>Epic dialect</i> <i>dative</i> <i>plural</i> πτερύγεσσι: (πτερόν):—<b>wing</b> of a bird, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.316; mostly _plural_, [prev. work] 462, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.149, 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 134, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 52 (_anapaest meter_), etc.">Refs 8th c.BC+</a>]; λευκὴ πτεροῖσι, πλὴν.. ἄκρων τῶν πτερύγων white in its plumage, save.. the tips of the <b>wings</b>, of the ibis, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.76 ">Refs 5th c.BC+</a>]; of Eros and Nike, [<a href="javascript:void(0)" title=" 4th c.BC: Aristopho Comicus 11.8: _metaphorically_, κινοῦντα πτέρυγας ἤδη">Refs 4th c.BC+</a>] 'trying your <b>wings</b>', [<a href="javascript:void(0)" title=" 4th c.AD: Libanius Sophista “Epistulae” 155.2. ">Refs 4th c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>winged creature, bird,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 6.12 (4th c.AD: Julianus Imperator). ">Refs 4th c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>flight, augury, omen</b>, ποίων (i.e. ὀρνίχων) οὐκ ἀγαθαὶ πτέρυγες [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Lavacrum Palladis” 124. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>anything like a wing</b>, <br /><Level3><b>__II.1</b></Level3> in <i>plural</i>,= πτερύγια, <b>fins</b> of fish, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 505b21, “Mir.” 835b10, 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 11.24 ">Refs 4th c.BC+</a>]; <b>flippers</b> of seals, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 697b5 ">Refs 4th c.BC+</a>]; of dolphins and whales, [<a href="javascript:void(0)" title=" [prev. author] “HA” 537b3 ">Refs</a>]; of the tortoise, [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “Alexipharmaca” 559. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>plural</i>, <b>feathery foliage</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 3.9.6. ">Refs 4th c.BC+</a>]<br /><Level4><b>__II.2.b</b></Level4> ={ἄσπληνος}[<a href="javascript:void(0)" title=" 1, 1st c.AD: Dioscorides (Dioscurides) Medicus 3.134. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <b>blade</b> of the steering-paddle, [<a href="javascript:void(0)" title=" “IG” 22.1607.74">Refs</a>]: hence, <b>rudder</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 1083 ">Refs 5th c.BC+</a>]; ἑξήρετμοι π., of oars, [<a href="javascript:void(0)" title=" “epigram Gr.” 337.2 (from Cyzicus). ">Refs</a>]<br /><Level3><b>__II.4</b></Level3> <b>flap</b> of a cuirass, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.7.15 (variant), compare “Eq.” 12.4, 6 ">Refs 5th c.BC+</a>]; of the Doric dialect χιτών, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 325, 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 187, “Comica Adespota” 17.1 4th c.BC: Demosthenes Orator, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Comp. Lyc.Num.” 3, 2nd c.AD(?): Pollianus Epigrammaticus 7.62. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> <b>broad edge</b> of a knife or hunting-spear, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 16, 2nd c.AD(?): Pollianus Epigrammaticus 5.21 ">Refs 1st c.AD+</a>]; <b>beak</b> of the sword-fish (variant{ῥύγχος}), [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 9.40. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.6</b></Level3> <b>lobe</b> of the lungs, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Κωακαὶ προγνώσιες” 394. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.7</b></Level3> <b>point</b> of a building, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 7.121. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.8</b></Level3> <b>front frame</b> of a torsion-engine, [<a href="javascript:void(0)" title=" 2nd-1st c.BC(?): Hero Mechanicus “Belopoeica” 101.8. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.9</b></Level3> <b>shoulder-blade</b>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “de gymnastica” 30. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.10</b></Level3> in <i>plural</i>, title of poem whose lines form a pattern like wings, [<a href="javascript:void(0)" title="“Anthologia Graeca” 15.24 (3rd c.BC: Simmias). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__II.11</b></Level3> <i>plural</i>, <b>sails,</b> [<a href="javascript:void(0)" title=" Comica Adespota 9 4th c.BC: Demosthenes Orator, “Lyrica Alexandrina Adespota” 20.9. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>anything that covers</b> or <b>protects</b> like wings, π. πέπλων [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 1143 ">Refs 5th c.BC+</a>]; κολπώδη πτέρυγ᾽ Εὐβοίας, i.e. Aulis, [<a href="javascript:void(0)" title=" [prev. author] “IA” 120 (Lyric poetry); νεοσσὸς ὡσεὶ πτέρυγας εἰσπίτνων ἐμάς [prev. author] “Tr.” 751 ">Refs</a>]; of a mountain, Λιβάνου πτέρυγες [<a href="javascript:void(0)" title=" 5th-6th c.AD: Musaeus Epicus 48. ">Refs 5th c.AD+</a>]<br /><Level3><b>__III.2</b></Level3> <b>fence, wall</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Lycophron Tragicus 291. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <i>metaphorically</i>, πτέρυγες γόων the <b>wings</b>, i.e. the <b>flight</b> or <b>flow</b>, of grief, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 242 (Lyric poetry); π. Πιερίδων 5th c.BC: Pindarus Lyricus “I.” 1.64. ">Refs 5th c.BC+</a>]	
G4421	πτηνός	ptēnos	bird	G:A	<b> πτηνός</b>, ή, όν, <br /> <i>Doric dialect</i> <b>πτανός</b>, ά, όν; also ός, όν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 320e ">Refs 5th c.BC+</a>]: (πτῆναι, πέτομαι):— <b>flying, winged</b>, Διὸς π. κύων, i.e. eagle, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1022, compare “Ag.” 136 (Lyric poetry); π. ὄφις [prev. author] “Eu.” 181 ">Refs 4th c.BC+</a>]; ὄρνις, οἰωνός, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 955, “Ant.” 1082 ">Refs 5th c.BC+</a>]; Ἔρως, ἵπποι, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 1275 (Lyric poetry), “IT” 193 (Lyric poetry); ἅρμα 5th-6th c.BC: Plato Philosophus “Phaedrus” 246e ">Refs 5th c.BC+</a>]; also of arrows, π. ἰοί [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 166 (_anapaest meter_); βέλη 5th c.BC: Euripides Tragicus “Hercules Furens” 179 ">Refs 5th c.BC+</a>]; π. φυγή, of birds, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 320e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> τὰ π. <b>winged creatures, birds</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 591 (Lyric poetry), 5th c.BC: Sophocles Tragicus “Ajax” 168 (_anapaest meter_), 5th c.BC: Euripides Tragicus “Ion” 504 (Lyric poetry), etc.; πτηνὸν ὀρνίθων γένος 5th-6th c.BC: Aristophanes Comicus “Aves” 1707; πτηνῶν γένη [prev. author] “Th.” 46 ">Refs 5th c.BC+</a>]; opposed to τὰ πεζά, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 207a ">Refs 5th c.BC+</a>]; opposed to τὰ πεζά and τὰ πλωτά, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 488a1, compare 542a23: hence πταναὶ θῆραι">Refs 4th c.BC+</a>] the pursuit <b>of winged game</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1146 (Lyric poetry)">Refs 5th c.BC+</a>]; ἡ [θήρα] τῶν π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 823b ">Refs 5th c.BC+</a>]: of young birds, <b>fledged</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 146 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>swift-footed</b>, παρδάλεις, κάμηλοι, [<a href="javascript:void(0)" title=" 4th c.AD: Libanius Sophista “Epistulae” 219.5, 1402.3. ">Refs 4th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, πτηνοὶ μῦθοι, Homer's ἔπεα πτερόεντα, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 1176: but κοῦφοι καὶ π. λόγοι">Refs 5th c.BC+</a>] <b>fleeting, idle</b> words, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 717d; π. ὄνειροι 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 571 ">Refs 5th c.BC+</a>]; πτηνὰς διώκεις ἐλπίδας <b>fleeting</b> hopes, [<a href="javascript:void(0)" title=" [prev. author] “fragment” 271. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> πτανὰ ἰσχύς <b>soaring, aspiring</b> strength, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 107.3. ">Refs 5th c.BC+</a>]	
G4422	πτοέω	ptoeō	to frighten	G:V	<b> πτοέω</b> <br /> and <b>πτοιέω</b>, <i>future</i> <b>-ήσω</b>[<a href="javascript:void(0)" title=" “Anthologia Graeca” 7.214 (1st c.BC: Archias): _Epic dialect_ ">Refs 1st c.BC+</a>]<i>aorist</i> ἐπτοίησα, <i>Aeolic dialect</i> ἐπτόαισα (see. below):—<i>passive</i>, <i>Epic dialect</i> <i>aorist</i> ἐπτοιήθην [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Hymnus in Dianam” 191: ">Refs 3rd c.BC+</a>]<i>perfect</i> ἐπτόημαι, <i>Epic dialect</i> ἐπτοίημαι (see. below):—<b>terrify, scare,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca ">Refs</a>] [same place]:—<i>passive</i>, <b>to be scared, dismayed</b>, φρένες ἐπτοίηθεν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.298; ἐξ ὕπνου κέκραγεν ἐπτοημένη 4th-5th c.BC: Aeschylus Tragicus “Choephori” 535 ">Refs 8th c.BC+</a>]; ἐπτοημένας δεινοῖς δράκουσιν by serpents, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 1255 (assuming variant); ἔβαλλε χεῖρας ἐπτοημένας [prev. author] “Tr.” 559 (Lyric poetry); πτοηθεὶς ἐπὶ τοῖς ἠγγελμένοις 2nd c.BC: Polybius Historicus 31.11.4, cf. LXX.Exo.19.16, +others, NT.Luke.21.9, 24.37; περὶ ὃ ἂν τύχῃ Polystr. p.29 ">NT+5th c.BC+</a>] W.; of animals, [<a href="javascript:void(0)" title=" 4th c.AD(?): Quintus Smyrnaeus Epicus 11.48, 13.457. ">Refs 4th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>flutter, excite</b> by any passion, τό μοι καρδίαν.. ἐπτόαισεν [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 2.6, compare eand. “Supp.” 14.6; τὴν δὲ φρένας ἐπτοίησεν Κύπρις 3rd c.BC: Apollonius Rhodius Epicus 1.1232 ">Refs 7th c.BC+</a>]; Κύπρις ἐπ᾽ Αἰακίδῃ κούρῃ φρένας ἐπτοίησεν poetical cited in [<a href="javascript:void(0)" title=" 1st c.BC: Parthenius Mythographus 21.2 ">Refs 1st c.BC+</a>]:—<i>passive</i>, <b>to be passionately excited</b>, [<a href="javascript:void(0)" title=" 6th c.BC: Mimnermus Lyricus 5.2 (= 6th c.BC: Theognis Elegiacus 1018); ἐπτοημένοι φρένας 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 856; ὡς ἐπτόηται 5th c.BC: Euripides Tragicus “Bacchae” 214, compare “IA” 1029; ἔρωτι ἐπτοάθης [prev. work] 586 (Lyric poetry)">Refs 6th c.BC+</a>]; πτοιηθεὶς ὑπ᾽ ἔρωτι Call.[same place]; τὸ περὶ τὰς ἐπιθυμίας μὴ ἐπτοῆσθαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 68c, compare “R.” 439d, 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 465; περὶ τὴν ὀχείαν 4th c.BC: Aristoteles Philosophus “Historia Animalium” 614a26, compare 571b10; περὶ τὰ ὄψα 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1128b; περὶ τὸ κέρδος 1st c.AD: Onosander (Onasander) Tacticus 1.20; ἐς γυναῖκας 2nd c.AD: Lucianus Sophista “Am.” 5 ">Refs 5th c.BC+</a>]; ἐπὶ τὸ νέον[<a href="javascript:void(0)" title=" [prev. work] 23; ἐπὶ γυναικί 1st c.BC: Parthenius Mythographus 4.2; πρὸς τὰς αἶγας 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.989a; τῇ γνώμῃ πρὸς τὸν πόλεμον [prev. author] “Sull.” 7 ">Refs 1st c.BC+</a>]; <b>to be distraught</b>, μεθ᾽ ὁμήλικας ἐπτοίηται <b>he gapes like one distraught</b> after his fellows, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 447 ">Refs 8th c.BC+</a>]; τὸ πτοηθέν <b>distraction</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 1268. (πτοι-">Refs 5th c.BC+</a>] only in dactylic verse, perhaps for the sake of meter; the -άω inflexion only in [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus [same place], 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 586 (Lyric poetry)">Refs 6th c.BC+</a>]; Lesb. -αις (ε) may have -αι- for -η- as αἰμίονος, etc.)	
G4423	πτόησις	ptoēsis	fear	G:N-F	<b> πτό-ησις</b>, <br /> or <b>πτοίησις</b> (so in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus)">Refs 5th c.BC+</a>], εως, ἡ, <b>vehement emotion</b> or <b>excitement</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 310d; περί τι [prev. author] “Smp.” 206d ">Refs 5th c.BC+</a>]; ἡ τοῦ σώματος π. [<a href="javascript:void(0)" title=" [prev. author] “Cra.” 404a, compare 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 774a5 (uncertain), 4th-3rd c.BC: Clearchus Historicus (?) cited in 2nd c.AD: Athenaeus Epigrammaticus 15.670c, 2nd c.BC: Agatharchides Geographus 5, 1st c.AD: Philo Judaeus 1.509; μὴ φοβούμεναι μηδεμίαν πτόησιν NT.1Pet.3.6. ">NT+4th c.BC+</a>]	
G4424	Πτολεμαΐς	Ptolemais	Ptolemais	N:N-F-L	name of several cities, especially of one in Phoenicia, now <b>Acre </b>, [<a href="javascript:void0" title="Strabo Geographus">Refs 1st c.BC</a>]  (Middle Liddel)	
G4425	πτύον	ptuon	winnowing fork	G:N-N	<b> πτύον</b> [ῠ], τό, <br /> <b>winnowing-shovel, fan</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.588 (in poetry _genitive_ πτυόφιν), 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 210, 5th c.BC: Sophocles Tragicus “Fragmenta” 1084, 3rd c.BC: Theocritus Poeta Bucolicus 7.156, 3rd c.AD: Porphyrius Tyrius Philosophus “de Antro Nympharum - Porphyrii Opuscula” 35 ">Refs 8th c.BC+</a>]:—<b>πτέον</b> is <i>Attic dialect</i> <i>accusative</i> to [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus Dion. “fragment” 288, 2nd c.AD(?): Pollianus Epigrammaticus 1.245, etc. ">Refs 2nd c.AD+</a>]	
G4426	πτύρομαι	pturomai	to frighten	G:V	<b> πτύρομαι</b> [ῡ], <br /> <i>aorist 2</i> ἐπτύρην [ῠ] [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Fabius Maximus” 3 ">Refs 1st c.AD+</a>], <i>infinitive</i> πτυρῆναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Axiochus” 370a ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be scared</b> or <b>frightened</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “γυναικεῖα” 1.25 ">Refs 5th c.BC+</a>]; of the soul, [<a href="javascript:void(0)" title=" 2nd c.AD: Marcus Antoninus Imperator 8.45 ">Refs 2nd c.AD+</a>]; especially of horses, <b>shy, start</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 2.19 ">Refs 1st c.BC+</a>], Plu.[same place]; τινι <b>at</b> a thing, [<a href="javascript:void(0)" title=" [prev. author] “Marc.” 6; φωνῇ π. ὥσπερ θηρίον [prev. author] 2.800c; πρός τι 1st c.AD: Philo Judaeus Bybl. cited in 4th c.AD: Eusebius Caesariensis Scriptor Ecclesiasticus “Praeparatio Evangelica” 1.10: with _accusative_, π. τὸν θάνατον">Refs 1st c.AD+</a>] <b>start at, be alarmed at</b> death, Pl.[same place]; ἔν τινι [<a href="javascript:void(0)" title=" NT.Phil.1.28. ">NT</a>]	
G4427	πτύσμα	ptusma	saliva	G:N-N	<b> πτύσμα</b>, ατος, τό, <br /> <b>sputum</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 5.11: more frequently in _plural_, [prev. author] “Acut.” 42, “Coac.” 401, 2nd c.BC: Polybius Historicus 8.12.5. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> serpent's <b>venom</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Porphyrius Tyrius Philosophus “de Abstinentia - Porphyrii Opuscula” 3.9. ">Refs 3rd c.AD+</a>]	
G4428	πτύσσω	ptussō	to roll up	G:V	<b> πτύσσω</b> <br /> (never πτύττω), (ἀνα-) [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 301:">Refs 5th c.BC+</a>]<i>future</i> πτύξω (ἀνα-) [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 1256: ">Refs 5th c.BC+</a>]<i>aorist</i> ἔπτυξα (see. below):—<i>middle</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.77 ">Refs 8th c.BC+</a>] (ποτι-), etc.: <i>future</i> πτύξομαι (προσ-) [<a href="javascript:void(0)" title=" 3.22: ">Refs</a>]<i>aorist</i> ἐπτυξάμην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 267 ">Refs 5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.134, etc.: ">Refs 8th c.BC+</a>]<i>aorist</i> ἐπτύχθην (ἀν-, δι-) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.5, 5th c.BC: Sophocles Tragicus “Antigone” 709: ">Refs 5th c.BC+</a>]<i>aorist 2</i> ἐπτύγην [ῠ], (ἀν-) [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ τῶν ἐντὸς παθῶν” 48 ">Refs 5th c.BC+</a>]: <i>perfect</i> ἔπτυγμαι [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Bella Civilia” 4.72, etc., (ἀν-) 5th c.BC: Euripides Tragicus “Electra” 357; πέπτυκται 4th c.BC: Aristoteles Philosophus “Historia Animalium” 536a11: ">Refs 5th c.BC+</a>]<i>pluperfect</i> ἔπτυκτο (προσ-) [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 2.39 ">Refs 5th c.BC+</a>]:—<b>fold, double up</b>, χιτῶνα, εἵματα πτύξαι, <b>fold up</b> garments and put them by, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.439, 6.111, 252; σπλῆνα 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 8 ">Refs 8th c.BC+</a>]; χεῖρας πτύξαι ἐπί τινι <b>fold</b> one's arms over or round another, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1611 ">Refs 5th c.BC+</a>]; βιβλίον <b>fold, close</b> a book, [<a href="javascript:void(0)" title=" NT.Luke.4.20. ">NT</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i>, of the foetus, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “γυναικεῖα” 1.69 ">Refs 5th c.BC+</a>]; of bandages, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 18(1).826; γραμματεῖα ἐπτυγμένα 2nd c.AD: Herodianus Grammaticus 1.17.1 ">Refs 2nd c.AD+</a>]; πύργοι ἐπτ. [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus [same place] ">Refs 2nd c.AD+</a>]; ἔγχεα δὲ πτύσσοντο perhaps <b>were interlaced</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” [prev. cited] ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>fold</b> or <b>cling round</b>, χιτὼν.. ἀμφὶ μηρὸν πτύσσεται [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 872.3 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>middle</i>, <b>fold round oneself, wrap round one</b>, τι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 267. ">Refs 5th c.BC+</a>]	
G4429	πτύω	ptuō	to spit	G:V	<b> πτύω</b>, <br /> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.697, etc.: ">Refs 8th c.BC+</a>]<i>future</i> πτύσω [ῠ] [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “προρρητικόν” 2.40 ">Refs 5th c.BC+</a>]; πτύσομαι [<a href="javascript:void(0)" title=" [prev. author] “Morb.” 1.28: ">Refs</a>]<i>aorist</i> ἔπτῠσα[<a href="javascript:void(0)" title=" [prev. work] 22, 5th c.BC: Sophocles Tragicus “Antigone” 653, etc.">Refs 5th c.BC+</a>]: <i>perfect</i> ἔπτῠκα [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 8.252, 2nd c.AD: Galenus Medicus 10.374, 11.281:">Refs 2nd c.AD+</a>] —<i>passive</i>, <i>future</i> πτυσθήσομαι (ἀνα-) [<a href="javascript:void(0)" title=" [prev. author] 9.686, 15.700, (ἐμ-) NT.Luke.18.32 ">NT</a>]: <i>aorist</i> ἐπτύσθην [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ νούσων” 1.28 ">Refs 5th c.BC+</a>]: <i>aorist 2</i> <i>participle</i> πτυέντα [<a href="javascript:void(0)" title=" [prev. author] “Epid.” 2.3.4 ">Refs</a>]. [ῡ in <i>present</i> and <i>imperfect</i>; later <i>Epic dialect</i> have ῠ in <i>imperfect</i> before a short syllable, [<a href="javascript:void(0)" title=" 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 10.171 ">Refs 4th c.AD+</a>], but mostly in compounds, (ἀνα-) [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 2.570, (ἀπο-) 4.925, (ἐξ-) 3rd c.BC: Theocritus Poeta Bucolicus 24.19 ">Refs 3rd c.BC+</a>]; ῠ always in <i>aorist</i>): —<b>spit out</b> or <b>up</b>, αἷμα Il.[same place], [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 49 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>spit</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.99, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.1.42: with _dative_, πτύσας προσώπῳ">Refs 5th c.BC+</a>] <b>spat</b> in his face, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1232. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of the sea, <b>disgorge, cast out</b>, με.. τηλόσ᾽ ἀπὸ.. ἠϊόνος [<a href="javascript:void(0)" title=" “Anthologia Graeca” 7.283 (1st c.AD: Leonidas Alexandrinus Epigrammaticus), compare 2nd-3rd c.AD: Oppianus Anazarbensis Epicus “Halieutica - Poetae Bucolici et Didactici” 5.596: _metaphorically_, στοργὰν ἔπτυσας εἰς ἀνέμους “Anthologia Graeca” 7.468 (1st c.BC: Meleager Epigrammaticus): _absolutely_, ἐπ᾽ ἀϊόνι πτύοντα, of waves, 3rd c.BC: Theocritus Poeta Bucolicus 15.133; ἱστὸς ὄλισθεν εἰς ἅλα πτύσας ">Refs 3rd c.BC+</a>]<b>with a splash,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 9.290 (1st c.AD: Philippus Epigrammaticus). ">Refs 1st c.AD+</a>]<br /><Level4><b>__2.b</b></Level4> of fish, <b>spawn</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Babrius Fabularum Scriptor 6.8. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__2.c</b></Level4> proverbial, πρὶν πτύσαι 'before you can say Jack Robinson', [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Περικειρομένη” 202. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>metaphorically</i>, πτύσας <b>with loathing</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 653; ἰδεῖν ῥᾷόν ἐστι καὶ πτύσαι 4th c.BC: Epicrates Comicus 3.20. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> εἰς κόλπον π., to avert a bad omen, disarm magic, etc., which was done three times, ὡς μὴ βασκανθῶ δὲ τρὶς εἰς ἐμὸν ἔπτυσα κόλπον [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 6.39, compare 20.11; φρίξας εἰς κόλπον πτύσαι 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 16.15, compare 2nd c.AD: Lucianus Sophista “Nav.” 15, etc.">Refs 4th c.BC+</a>]; ὑπὸ κόλπον π. [<a href="javascript:void(0)" title="“Anthologia Graeca” 12.229 (2nd c.AD: Strato Epigrammaticus). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>promote the flow of spittle</b>, of certain wines, in <i>passive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ διαίτης” 2.52 ">Refs 5th c.BC+</a>]. (Cf. Gothic <i>speiwan</i> 'spit', Latin <i>spuo</i>, etc.)	
G4430	πτῶμα	ptōma	corpse	G:N-N	<b> πτῶμα</b>, ατος, τό, <br /> (πίπτω) <b>fall</b>, πεσεῖν.. πτώματ᾽ οὐκ ἀνασχετά [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 919; πίπτουσι.. πτώματ᾽ αἰσχρά 5th c.BC: Sophocles Tragicus “Antigone” 1046; π. θανάσιμον πεσῇ 5th c.BC: Euripides Tragicus “Electra” 686 ">Refs 5th c.BC+</a>]; ἡ πόλις οὐκ ἂν ἔπεσε τοιοῦτον π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Laches” 181b. ">Refs 5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> <b>fall</b> in wrestling, [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Iambi” 1.274, “Anthologia Graeca” 9.391 (3rd c.BC(?): Diotimus Epigrammaticus)">Refs 3rd c.BC+</a>]: <i>metaphorically</i>, <b>booby-trap</b>, π. φιλοσόφων ἀπαλαιστρότατον [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.8S. ">Refs 1st c.BC+</a>]; <b>lapse, blunder</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 10.124. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, <b>misfortune, calamity</b>, τά γ᾽ ἐκ θεῶν πτώματα <b>calamities</b> sent by the gods, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 1228. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>plural</i>, <b>injuries due to falls, bruises</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 1.128,3.1,5.117. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>fallen body, corpse, carcase</b>, frequently with <i>genitive</i>, πτῶμα Ἑλένης, Ἐτεοκλέους, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 1196, “Ph.” 1697, cf. LXX.Judg.14.8, 1st c.BC: Dionysius Halicarnassensis 4.70, etc.; πτώματα νεκρῶν 5th c.BC: Euripides Tragicus “Phoenissae” 1482 (_anapaest meter_)">LXX+5th c.BC+</a>]: without a <i>genitive</i>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 662 (assuming variant, Lyric poetry), 2nd c.BC: Polybius Historicus 15.14.2, “Sardis” 7 No. 165, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 33, etc.">Refs 4th c.BC+</a>]: collective in <i><i>singular</i></i>, [<a href="javascript:void(0)" title=" “SIG” 700.17 (1st c.AD(?): Macedonius Epigrammaticus, 2nd c.BC), NT.Rev.11.8, 2nd c.AD: Polyaenus Historicus 6.18.1. ">NT+2nd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of buildings, <b>ruin</b>, οἰκίας, κρηνῖδος, [<a href="javascript:void(0)" title=" “IG” 11(2).161 A 120, 163 “Ba” 21 (Delos, 3rd c.BC)">Refs 3rd c.BC+</a>]; ἐπὶ τοῦ π. on the <b>ruins</b> (of the wall), [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 16.31.8, compare 5.4.9, 5.100.6, 2nd c.AD: Aristides Rhetor “Orationes” 25(43).27 ">Refs 2nd c.BC+</a>]; <b>breach</b> in a city-wall, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 16.8, +others">Refs 1st c.BC+</a>]: <i>plural</i>, <b>ruins,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 11(2).199 A 103 (Delos, 3rd c.BC), 3rd-2nd c.BC: Philo Mechanicus “(Belopoeica) Excerpte aus Philons Mechanik - Ath. Berl. Akad.” 100.45, 2nd c.BC: Polybius Historicus 21.28.2; π. οἴκων 2nd c.AD: Phrynichus Atticista 351 ">Refs 3rd c.BC+</a>]; π. ἐλαιῶν <b>fallen</b> olive-trees or fruit, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator “Fragmenta” 203 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]; <b>windfall fruit</b>, of the φοῖνιξ, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 1.109. ">Refs 1st c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>payment which falls due,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Elephantine Papyri 11.4 (3rd c.BC, _plural_), “PLond.” 1.3.37 (2nd c.BC). ">Refs 5th c.BC+</a>]	
G4431	πτῶσις	ptōsis	fall	G:N-F	<b> πτῶσις</b>, εως, ἡ, <br /> (πίπτω, πέ-πτωκα) <b>falling, fall</b>, κύβων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 604c, compare 3rd c.BC: Chrysippus Stoicus 2.282 (_plural_); κεραυνῶν 4th c.BC: Aristoteles Philosophus “Meteorologica” 339a3, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1005b (_plural_); Φαέθοντος 2nd c.BC: Polybius Historicus 2.16.13: _metaphorically_, π. τῆς ψυχῆς, opposed to ἔπαρσις, 4th-3rd c.BC: Zeno Citieus Stoicus 1.51 (_plural_)">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>calamity</b>, ἐν καιρῷ πτώσεως [<a href="javascript:void(0)" title=" LXX.Sir.3.31, cf. LXX.Exo.30.12; πτώσεις ἀνθρώπων 5th-6th c.AD: Orphica “Fragmenta” 251, +others">LXX+5th c.AD+</a>]; <b>death</b>, [<a href="javascript:void(0)" title=" 6th c.AD: Lydus, Joannes Laurentius Historicus “de Ostentis” 12, 14, 20. ">Refs 6th c.AD+</a>]<br /><Level2><b>__II</b></Level2> Grammars, <b>mode</b> or <b>modification</b> of a word, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Poetica” 1457a18, +others">Refs 4th c.BC+</a>]; applied to cases, including <i>nominative</i>,[<a href="javascript:void(0)" title="[prev. work] 20, “Int.” 16b1: to genders, [prev. author] “SE” 173b27 ">Refs</a>]: to <i>superlative</i> of <i>adjectives</i>, [<a href="javascript:void(0)" title=" [prev. author] “Top.” 136b30: to _adverbs_, [prev. work] 15, “Rh.” 1397a20: to _adjectives_ derived from nouns, e.g. χαλκοῦς, [prev. work] 1410a32: to tenses (except the _present_), [prev. author] “Int.” 16b17 ">Refs</a>]: so by the Stoics to variety of flexion, [<a href="javascript:void(0)" title=" “Stoicorum Veterum Fragmenta” 3.263, but most frequently to cases of the Noun, περὶ τῶν πέντε π">Refs</a>]., title of work by Chrysipp.,[<a href="javascript:void(0)" title="compare 2nd c.BC: Dionysius Thrax Grammaticus 634.16, etc.">Refs 2nd c.BC+</a>]; κατὰ μίαν πτῶσιν <b>indeclinable</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Adverbiis;” 165.10. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> in the Logic of [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus ">Refs 4th c.BC+</a>], <b>mood</b> of syllogisms, [<a href="javascript:void(0)" title=" “APr.” 42b30. ">Refs</a>]<br /><Level4><b>__III.b</b></Level4> <b>arrangement of terms</b> in a syllogism, [<a href="javascript:void(0)" title=" [prev. author] “APo.” 94a12. ">Refs</a>]	
G4432	πτωχεία	ptōcheia	poverty	G:N-F	<b> πτωχ-εία</b>, <br /> <i>Ionic dialect</i> <b>πτωχ-ηΐη</b>, ἡ, <b>beggary, mendicity</b>, ἐς πτωχηΐην ἀπῖκται [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.14; εἰς ἐσχάτην π. ἐλθεῖν 5th-6th c.BC: Plato Philosophus “Leges” 936b; εἰς π. καταστάντες 5th c.BC: Lysias Orator 32.10: _plural_, 5th-6th c.BC: Plato Philosophus “Respublica” 618a: proverbial, πτωχείας πενία ἀδελφή 5th-6th c.BC: Aristophanes Comicus “Plutus” 549. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>poor relief,</b> [<a href="javascript:void(0)" title=" 4th-6th c.AD: Codex Justinianus 1.3.41.23. -εῖον">Refs 4th c.AD+</a>], τό, <b>poorhouse</b>, [<a href="javascript:void(0)" title="[prev. work]1.2.15.1 (_plural_), 6th c.AD: Procopius Caesariensis Historicus “de Aedificiis” 5.9, “Etymologicum Magnum” 187.22 ">Refs 6th c.AD+</a>]; written <b>πτωχῖον</b>, [<a href="javascript:void(0)" title=" “MAMA” 3.783">Refs</a>]; Latin <i>ptochium,</i> [<a href="javascript:void(0)" title=" 4th-6th c.AD: Codex Justinianus 1.3.48.1. ">Refs 4th c.AD+</a>]	
G4433	πτωχεύω	ptōcheuō	be poor	G:V	<b> πτωχ-εύω</b>, <br /> <i>future</i> <b>-σω</b>[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.309 ">Refs 8th c.BC+</a>]: <i>Epic dialect</i> <i>imperfect</i> πτωχεύεσκον [<a href="javascript:void(0)" title=" 18.2 ">Refs</a>]:—<b>to be a beggar, go begging</b>, [prev. cited]; ἀνὰ δῆμον [<a href="javascript:void(0)" title=" 19.73, compare 7th c.BC: Tyrtaeus Elegiacus 10.4, 5th-6th c.BC: Aristophanes Comicus “Nubes” 921 (_anapaest meter_), etc.; ἐπὶ ξενίας 5th c.BC: Antipho Orator 2.2.9. ">Refs 7th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>to be as poor as a beggar</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 322, 5th-6th c.BC: Plato Philosophus “Eryxias” 394b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>metaphorically</i> with <i>genitive</i>, <b>to be badly off for</b>, πραγμάτων, of historians, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 7.7.6. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>transitive</i>, <b>beg</b> (<b>for</b>), δαῖτα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.11, 19. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> with <i>accusative</i> <i>person</i>, <b>ask an alms of</b>, φίλους [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 922. ">Refs 6th c.BC+</a>]	
G4434	πτωχός	ptōchos	poor	G:A	<b> πτωχός</b>, ή, όν, <br /> also ός, όν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1274, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 444, 751 ">Refs 5th c.BC+</a>]:— <b>beggar</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.400, 18.1, 5th c.BC: Herodotus Historicus 3.14, etc.; πρὸς γὰρ Διός εἰσιν ἅπαντες ξεῖνοί τε πτωχοί τε 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.208, compare 17.475; πτωχὸς πτωχῷ φθονέει 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 26; π. ἀνὴρ ἀλαλήμενος ἐλθών 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.327; π. καὶ ἀλήμονες ἄνδρες 19.74; πτωχοὺς ἀλᾶσθαι 5th c.BC: Euripides Tragicus “Medea” 515; πτωχοῦ βίος ζῆν ἐστιν μηδὲν ἔχοντα, τοῦ δὲ πένητος ζῆν φειδόμενον 5th-6th c.BC: Aristophanes Comicus “Plutus” 552: proverbial, πτωχοῦ πήρη οὐ πίμπλαται 3rd c.BC: Callimachus Epicus “Fragmenta” 360: πτωχή">Refs 8th c.BC+</a>] <b>beggar-woman</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 10.453a (so πτωχός (_feminine_), 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 444); χήρα πτωχή NT.Mark.12.42. ">NT+5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, οἱ π. τῷ πνεύματι [<a href="javascript:void(0)" title=" NT.Matt.5.3, cf. NT.Luke.6.20. ">NT</a>]<br /><Level2><b>__II</b></Level2> as <i>adjective</i>, <b>beggarly</b>, πτωχῷ διαίτῃ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 751; π. στοιχεῖα NT.Gal.4.9 ">NT+5th c.BC+</a>]: with <i>genitive</i>, <b>beggared of, poor in</b>, [πηγὴ] π. νυμφῶν [<a href="javascript:void(0)" title=" “Anthologia Graeca” 9.258 (1st c.AD: Antiphanes Macedo Epigrammaticus). ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <i>comparative</i> πτωχότερος [<a href="javascript:void(0)" title=" 4th c.BC: Timocles Comicus 6.10 ">Refs 4th c.BC+</a>]; proverbial, π. κίγκλου 'as poor as a church mouse', [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 221; irregular πτωχίστερος 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 425 ">Refs 5th c.BC+</a>]: <i>superlative</i> πτωχότατος [<a href="javascript:void(0)" title=" “Anthologia Graeca” 10.50 (6th c.AD: Palladas Epigrammaticus). ">Refs 6th c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <i>adverb</i> -χῶς <b>poorly, scantily</b>, ἠροτρία π. μέν, ἀλλ᾽ ἀναγκαίως [<a href="javascript:void(0)" title=" 2nd c.AD: Babrius Fabularum Scriptor 55.2. ">Refs 2nd c.AD+</a>]	
G4435	πυγμή	pugmē	fist	G:N-F	<b> πυγμ-ή</b>, ἡ, <br /> (πύξ) <b>fist</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 71, 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1368; τῇ π. θενών 5th-6th c.BC: Aristophanes Comicus “Vespae” 1384; πυγμῇ πατάξαι LXX.Exo.21.18, cf. LXX.Isa.58.4. ">LXX+5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>boxing</b>, as an athletic contest, πυγμῇ νικήσαντα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.669; πυγμὴν νικᾶν 5th c.BC: Euripides Tragicus “Alcestis” 1031; ἄνδρας πυγμὰν ἐνίκα Ὀλύμπια “Anthologia Graeca” 6.256 (Antip.); πυγμᾶς ἄποινα 5th c.BC: Pindarus Lyricus “O.” 7.16, compare 10(11).67 ">Refs 8th c.BC+</a>]; πυγμὴν or τὴν π. ἀσκεῖν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 795b, 4th c.BC: Demosthenes Orator 61.24 ">Refs 5th c.BC+</a>]; frequently in Inscrr., e.g. πυγμὴν Ζωΐλος (i.e. ἐνίκησε) [<a href="javascript:void(0)" title=" “IG” 7.1765 (from Thespiae), etc. ">Refs</a>]<br /><Level4><b>__2.b</b></Level4> generally, <b>fight</b>, π. μονομάχων καὶ θηρίων Edict.Caes. cited in [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 14.10.6, compare 2nd c.AD: Artemidorus Daldianus Onirocriticus 5.58 ">Refs 1st c.AD+</a>]; εἰς π. καθίστασθαι, τρέπεσθαι, of partridges, [<a href="javascript:void(0)" title=" “Geoponica” 14.20.1,2. ">Refs</a>]<br /><Level3><b>__3</b></Level3> in [<a href="javascript:void(0)" title=" NT.Mark.7.3, πυγμῇ νίψασθαι">NT</a>] is interpretation <b>diligently</b> (variant{πυκνά}, <b>often</b>). <br /><Level2><b>__II</b></Level2> a measure of length, <b>the distance from the elbow to the knuckles</b>,= [<a href="javascript:void(0)" title=" 18 δάκτυλοι, 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 9.11.5, 2nd c.AD(?): Pollianus Epigrammaticus 2.147, 158. ">Refs 4th c.BC+</a>]	
G4436	Πύθων	Puthōn	divining spirit	G:N-M	<b> Πύθων</b> [ῡ], ωνος, ὁ, <br /> (compare Πυθώ) the serpent “Python”, slain by Apollo, [<a href="javascript:void(0)" title=" 4th c.BC: Ephorus Historicus 31 (b) 1st c.AD: Josephus Historicus, 2nd c.AD: Apollodorus Damascenus Mechanicus 1.4.1, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.293c.">Refs 4th c.BC+</a>] <br /><Level2><b>__II</b></Level2> παιδίσκη ἔχουσα πνεῦμα Πύθωνα a spirit <b>of divination,</b> [<a href="javascript:void(0)" title=" NT.Acts.16.16. ">NT</a>]<br /><Level3><b>__II.2</b></Level3> <i>plural</i> Πύθωνες, <b>ventriloquists</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.414e, compare 5th c.AD(?): Hesychius Legal icographus ">Refs 1st c.AD+</a>]	
G4437	πυκνός	puknos	often	G:A	<b> πυκνός</b>, ή, όν, <br /> <i>poetry</i> also <b>πῠκῐνός</b>, ή, όν, both forms in <i>Epic dialect</i> (see. below) and Lyric poetry, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 13.52 (_superlative_), 5th c.BC: Bacchylides Lyricus “fragment” 1">Refs 5th c.BC+</a>]; <i>Aeolic dialect</i> <b>πύκνος</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 1.11, 7th-6th c.BC: Alcaeus Lyricus “Supp.” 14.9 (πύκινος">Refs 7th c.BC+</a>] is uncertain reading [<a href="javascript:void(0)" title=" [prev. author] 82)">Refs</a>]; Trag. <b>πυκνός</b>, except [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus in Lyric poetry, “Aj.” 1208, “Ph.” 854 ">Refs 5th c.BC+</a>]; πυκινός once in Comedy texts, [<a href="javascript:void(0)" title=" 4th c.BC: Eubulus Comicus 38 (assuming variant): _Laconian dialect_ _superlative_ πουκότατος is corrupt in 3rd c.BC: Simmias 26.17">Refs 4th c.BC+</a>]:— <b>close, compact.</b> <br /><Level2><b>__I</b></Level2> of a thing with reference to the close union of its parts, <b>close, firm, solid</b>, πυκινὸς θώρηξ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.529; χλαῖναν πυκνὴν καὶ μεγάλην 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.521; πυκινὸν νέφος 8th c.BC: Ilias Homerus Epicus “Illiad” 5.751 ">Refs 8th c.BC+</a>]; πυκινὸν λέχος <b>well-stuffed, firm</b> bed,[<a href="javascript:void(0)" title=" 9.621, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.340; πυκνὸν καὶ μαλακόν 8th c.BC: Ilias Homerus Epicus “Illiad” 14.349; Ἁρμονίης πυκινῷ κρυφῷ 5th c.BC: Empedocles Poeta Philosophus 27.3; σπάρτα πυκνὰ ἐστραμμένα 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.7.15; π. δέμας 4th-5th c.BC: Parmenides Poeta Philosophus 8.59 ">Refs 8th c.BC+</a>]; of a sponge, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἑλκῶν” 2; π. ὀστοῦν 5th-6th c.BC: Plato Philosophus “Timaeus” 75b, compare 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 22 ">Refs 5th c.BC+</a>]; [σάρκες] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 74e ">Refs 5th c.BC+</a>]; χρυσοῦ πυκνότερον[<a href="javascript:void(0)" title=" [prev. work] 59b; ἔβενος 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 1.5.5; πλεύμων 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.698b; χωρία [prev. work]650d; πυκινὴν νάπαις Ἄζιλιν 3rd c.BC: Callimachus Epicus “Hymnus in Apollinem” 89 ">Refs 4th c.BC+</a>]; [ὁ ἐλαιὼν] πυκνός ἐστι τοῖς φυτοῖς <b>overgrown</b> with plants, [<a href="javascript:void(0)" title=" “PFay.” 113.8 (1st-2nd c.AD)">Refs 1st c.AD+</a>]; ξοῒς χαρακτὴ π. [<a href="javascript:void(0)" title=" “IG” 7.3073.104 (Lebad., 2nd c.BC) ">Refs 2nd c.BC+</a>]; of a woman, <b>thick-set, stocky</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.34. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__I.2</b></Level3> <b>narrow, constricted</b>, οὐ διέρχεται.. ἀρκέουσα ἰκμάς.., πυκνῆς τῆς ὁδοῦ ἐούσης [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “γυναικεῖα” 1.73; πυκνοὺς ἔχουσι τοὺς πόρους τοῦ σώματος 3rd c.AD: Alexander Aphrodisiensis Philosophus “Problemata - Physici et Medici Graeci Minores” 1.6. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of the parts of a thing, <b>close-packed, crowded</b>, πυκιναὶ κίνυντο φάλαγγες [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.281; τῶν δὲ στίχες ἥατο πυκναί 7.61, etc.; πυκινὸν λόχον εἷσαν 4.392, etc.(see. below 111.1); πυκνὰ καρήατα λαῶν 11.309; πυκνοὶ ἐφέστασαν ἀλλήλοισιν 13.133, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.480; σταυροῖσιν πυκινοῖσι 8th c.BC: Ilias Homerus Epicus “Illiad” 24.453; σταυροὺς.. πυκνοὺς καὶ θαμέας 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.12 ">Refs 8th c.BC+</a>]; of <b>thick</b> plumage, πυκινὰ πτερά [<a href="javascript:void(0)" title=" 5.53; πτερὰ πυκνά 8th c.BC: Ilias Homerus Epicus “Illiad” 11.454, 23.879 ">Refs 8th c.BC+</a>]; but πύκνα πτέρα <b>fast-beating</b> wings, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 1.11 (and so perhaps 8th c.BC: Homerus Epicus [same places])">Refs 8th c.BC+</a>]; frequently of thick foliage, ὕλη, λόχμη, θάμνοι, ὄζοι, ῥωπήϊα, δρυμά, πέταλα, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.320, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.439, 5.471, 8th c.BC: Ilias Homerus Epicus “Illiad” 21.245, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.473, 10.150, 19.520; π. νέφεα 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 553 ">Refs 8th c.BC+</a>]; πυκινοῖσι λίθοισι with <b>close-laid</b> stones, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.212 ">Refs 8th c.BC+</a>]; πυκινοῖσι.. βελέεσσι with <b>a thick shower of</b> darts,[<a href="javascript:void(0)" title=" 11.576; πυκνῆσιν λιθάδεσσιν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.36; τοξεύματα πολλὰ καὶ π. 5th c.BC: Herodotus Historicus 7.218 ">Refs 8th c.BC+</a>]; πυκνοῖς ὄσσοις δεδορκώς, of Argus, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 678 ">Refs 4th c.BC+</a>]; πεπλεκτανημέναι π. δράκουσιν, of the Furies, [<a href="javascript:void(0)" title=" [prev. author] “Ch.” 1050 ">Refs</a>]; of <b>thick-falling</b> rain, snow, etc., πυκνῆς ἀκοῦσαι ψακάδος [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 636; πυκιναῖς δρόσοις [prev. author] “Aj.” 1208 (Lyric poetry); πυκνῇ νιφάδι 5th c.BC: Euripides Tragicus “Andromache” 1129 ">Refs 5th c.BC+</a>]; π. ῥόος a <b>dense</b> current, [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 100.14; π. θρίξ 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 4.6; π. τρίχες 5th-6th c.BC: Plato Philosophus “Protagoras” 321a ">Refs 5th c.BC+</a>]; [δένδρεα] [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.22, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.8.2; τὰ μὲν π... τὰ δὲ μανὰ κατὰ τὴν φυτείαν 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 1.8.2. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> in Tactics, <b>in close order</b>, opposed to ἀραιός, [<a href="javascript:void(0)" title=" 1st c.BC: Asclepiodotus Tacticus “Tact.” 4.1 (_superlative_), 2nd c.AD: Arrianus Historicus “Tactica” 11.1 (_comparative_). ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of a repeated action, <b>frequent, numerous</b>, πυκνοὺς θεοπρόπους ἴαλλε [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 658; τῶν π. φιλημάτων [prev. author] “fragment” 135; ὀδύναι πυκνόταται 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 22; πυκινῶν κρεγμῶν ἀκροαζομένα 5th c.BC: Epicharmus Comicus 109 (_anapaest meter_); π. ὁδοὺς ἐλθόντα 5th c.BC: Euripides Tragicus “Troades” 235 ">Refs 5th c.BC+</a>]; π. βαίνων ἤλυσιν, of a blind man, [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 844 ">Refs</a>]; ἐν πυκνῷ θεοῦ τροχῷ κυκλεῖται on the <b>oft-revolving</b> wheel, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 871.1; μεταβολαὶ πυκνόταται 5th c.BC: Hippocrates Medicus “Aër.” 13; πνεῦμα πυκνότερον">Refs 5th c.BC+</a>] <b>quicker</b> breathing, [<a href="javascript:void(0)" title=" [prev. author] “Acut.” 16; π. σφυγμὸς ἢ μανός 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.136f ">Refs 1st c.AD+</a>]; <b>continuous, constant</b>, φῶς [<a href="javascript:void(0)" title=" “Corpus Hermeticum” 16.10; ἐρωτήμασι πυκνοῖς χρώμενοι 5th c.BC: Thucydides Historicus 7.44; ἡ.. εἰωθυῖά μοι μαντικὴ.. πάνυ πυκνὴ ἦν 5th-6th c.BC: Plato Philosophus “Apologia” 40a; ἐπιθυμίαι π. τε καὶ σφοδραί [prev. author] “R.” 573e; τὰς ἐντεύξεις π. ποιεῖσθαι 5th-6th c.BC: Isocrates Orator 1.20: with ">Refs 5th c.BC+</a>]<i>infinitive</i>, πυκνοτέραν εἰσαφικνεῖσθαι πᾶσιν ἀνθρώποις ποιεῖν τὴν πόλιν <b>more frequently</b> visited by.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Vectigalibus” 5.1 codices ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> of artificial union, <b>well put together, compact, strong</b>, πυκινὸς δόμος, χηλός, θύραι, θάλαμος, κευθμῶνες (see. below [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 111.1), 8th c.BC: Ilias Homerus Epicus “Illiad” 10.267, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.68, 8th c.BC: Ilias Homerus Epicus “Illiad” 14.167, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.229, 10.283; ἀσπὶς ῥινοῖσιν πυκινή 8th c.BC: Ilias Homerus Epicus “Illiad” 13.804; π. δῶμα 6th c.BC: Xenophanes Poeta Philosophus 17 ">Refs 8th c.BC+</a>]: hence, <b>close, concealed</b>, πυκινὸς δόλος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.187; and so perhaps π. λόχος, see above 11.1. ">Refs 8th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> in Music, πυκνόν, τό, part of the tetrachord in which the intervals are small, defined as τὸ ἐκ δύο διαστημάτων συνεστηκὸς ἃ συντεθέντα ἔλαττον διάστημα περιέξει τοῦ λειπομένου διαστήματος ἐν τῷ διὰ τεσσάρων [<a href="javascript:void(0)" title=" 4th c.BC: Aristoxenus Musicus “Harmonica” p.24M., compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1135b, etc. ">Refs 4th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> generally, <b>strong</b> of its kind, <b>sore, excessive</b>, ἄτη [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.480; μελεδῶναι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.516; ἄχος 8th c.BC: Ilias Homerus Epicus “Illiad” 16.599. ">Refs 8th c.BC+</a>]<br /><Level2><b>__V</b></Level2> <i>metaphorically</i> of the mind, <b>shrewd, wise</b>, πυκιναὶ φρένες [<a href="javascript:void(0)" title=" 14.294, compare 7th-6th c.BC: Alcaeus Lyricus “Supp.” 14.9, 5th c.BC: Bacchylides Lyricus [same place]; νόος 8th c.BC: Ilias Homerus Epicus “Illiad” 15.461; μήδεα 3.208; βουλή 2.55; ἐφετμή 18.216; μῦθοι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.23; ἔπος 8th c.BC: Ilias Homerus Epicus “Illiad” 11.788 ">Refs 8th c.BC+</a>]; θυμός, βουλαί, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.73, “I.” 7(6).8; φρήν 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 67 ">Refs 5th c.BC+</a>]; μήτιδι πυκνῇ Oracle texts cited in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.141, compare “IG” 3.1320: in Prose, πυκνὴ διάνοια 5th-6th c.BC: Plato Philosophus “Respublica” 568a ">Refs 5th c.BC+</a>]; τὸ π. <b>terseness</b> of expression, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Thucydide” 24. ">Refs 1st c.BC+</a>]<br /><Level3><b>__V.2</b></Level3> of persons, <b>sagacious, shrewd, crafty, cunning</b>, Σίσυφος πυκνότατος παλάμαις [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 13.52; κύων πυκινώτατον ἑρπετόν [prev. author] “fragment” 106 ">Refs 5th c.BC+</a>]; πυκινοί <b>the wise</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 854 (Lyric poetry); πυκνότατον κίναδος 5th-6th c.BC: Aristophanes Comicus “Aves” 430 (Lyric poetry); πυκνός τις καὶ σοφὸς γνώμην ἀνήρ 5th c.BC: Critias Philosophus, Tragicus, Elegiacus 25.12. ">Refs 5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> <i>adverb</i> πυκινῶς, and after [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus πυκνῶς, θύραι or σανίδες πυκινῶς ἀραρυῖαι">Refs 8th c.BC+</a>] <b>close</b> or <b>fast shut</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.475, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.344, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> <b>sorely</b> (see. above [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus IV), πυκινῶς ἀκαχήμενος 8th c.BC: Ilias Homerus Epicus “Illiad” 19.312, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.95, +others">Refs 8th c.BC+</a>]; <b>constantly</b>, ὅταν π. διᾴττωσι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 6.22. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> <b>sagaciously, shrewdly</b>, π. ὑποθήσομαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.279, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 21.293; πυκνῶς ἀνευρεῖν 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 438 (Lyric poetry, assuming variant). ">Refs 8th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> <i>neuter</i> <i><i>singular</i></i> and <i>plural</i>, πυκνόν, πυκνά, πυκινόν, πυκινά as <i>adverb</i>, especially in the sense <b>much, often</b>, πήρην πυκνὰ ῥωγαλέην a <b>much</b> torn wallet, a wallet full of holes, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.438, 17.198; πυκινόν περ ἀχεύων 11.88; τέττιξ.. καταχεύετ᾽ ἀοιδὴν πυκνόν 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 584: in Prose, πυκνὰ ἐκπίπτει ὦμος 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 2; πυκνὰ ἀποβλέπειν 5th-6th c.BC: Plato Philosophus “Respublica” 501b; πυκνὰ στρέφεσθαι 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.1.8; πυκνὸν ἀναπνεῖν 4th c.BC: Aristoteles Philosophus “Rhetorica” 1357b19 ">Refs 8th c.BC+</a>]; πυκνότερον ἰέναι, παρέρχεσθαι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 328d, 4th c.BC: Demosthenes Orator 41.24; πυκνότερα ἐπάγειν 5th-6th c.BC: Plato Philosophus “Cratylus” 420d ">Refs 5th c.BC+</a>]. <i>adverb</i> <b>-οτέρως</b>[<a href="javascript:void(0)" title=" 2nd c.AD: Lesbonax Grammaticus 23, “PLond.” 5.1929 (4th c.AD)">Refs 2nd c.AD+</a>]: <i>superlative</i> πυκνότατα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 11.11. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> πυκινὰ φρονεῖν (see. supr. A.V) [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.445. ">Refs 8th c.BC+</a>]<br /><Level2><b>__B.III</b></Level2> <i>poetry</i> <i>adverb</i> <b>πύκα</b> [??], <b>thickly, solidly</b>, θαλάμου πύκα ποιητοῖο [<a href="javascript:void(0)" title=" 1.436; π. π. δόμοιο 22.455; σάκεος π. π. 8th c.BC: Ilias Homerus Epicus “Illiad” 18. 608; Λυκίων π. θωρηκτάων 12.317, compare 15.689, 739 ">Refs 8th c.BC+</a>]; πύλαι π. στιβαρῶς ἀραρυῖαι [<a href="javascript:void(0)" title=" 12.454. ">Refs</a>]<br /><Level3><b>__B.III.2</b></Level3> θάλαμος πύκ᾽ ἐβάλλετο with <b>thick-falling</b> darts, [<a href="javascript:void(0)" title=" 9.588. ">Refs</a>]<br /><Level3><b>__B.III.3</b></Level3> <b>wisely</b>, π. φρονεῖν [<a href="javascript:void(0)" title="[prev. work] 554, 14.217, 4th c.AD(?): Quintus Smyrnaeus Epicus 1.449, +others">Refs 4th c.AD+</a>]; τρέφειν rear <b>carefully</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.70. ">Refs 8th c.BC+</a>]	
G4438	πυκτεύω	pukteuō	to box	G:V	<b> πυκτ-εύω</b>, <br /> <i>Boeotian dialect</i> <b>πουκτ-</b>, <b>box, spar</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 4.6, 4th c.BC: Demosthenes Orator 4.40; οὕτω πυκτεύω ὡς οὐκ ἀέρα δέρων NT.1Cor.9.26; π. καὶ παγκρατιάζειν 5th-6th c.BC: Plato Philosophus “Gorgias” 456d; περὶ τεοῦς Ἑρμᾶς ποτ᾽ Ἄρευα π. 6th c.BC: Corinna Lyrica 11 ">NT+6th c.BC+</a>]; ἐς σὸν κρᾶτα π. <b>strike with the fist</b> on the head, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 229 ">Refs 5th c.BC+</a>]: generally, <b>fight</b>, ξιφήρη π. [<a href="javascript:void(0)" title=" 3rd c.AD: Heliodorus Scriptor Eroticus 10.31 ">Refs 3rd c.AD+</a>]; of gladiators, [<a href="javascript:void(0)" title=" “Rev.Arch.” 30(1929).24 (from Gortyn)">Refs</a>]:—<i>middle</i>, πεπύκτευται αὐτόν [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Philostrati majoris imagines” 2.19. ">Refs 2nd c.AD+</a>]	
G4439	πύλη	pulē	gate	G:N-F	<b> πύλη</b> [ῠ], ἡ, <br /> properly <b>one wing of a pair of double gates</b>, ὀλίγον τι παρακλίναντες τὴν ἑτέρην π. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.156 ">Refs 5th c.BC+</a>]: mostly in <i>plural</i>, <b>gates of a town</b> (whereas θύρα = house-door), Σκαιαὶ π. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.145, etc.; π. εὖ ἀραρυίας 7.339; πύκα στιβαρῶς ἀραρυίας 12.454; πεπταμένας ἐν χερσὶ π. ἔχετε 21.531 ">Refs 8th c.BC+</a>]; ἄνεσάν τε π. καὶ ἀπῶσαν ὀχῆας[<a href="javascript:void(0)" title=" [prev. work] 537; π. ἀνοῖξαι 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 604; π. κλῇσαι 5th-6th c.BC: Plato Philosophus “Respublica” 560c (the _Article_ is frequently omitted even in Prose)">Refs 5th c.BC+</a>]: <i>plural</i> of several <b>gates</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 125 ">Refs 4th c.BC+</a>]; ἐν πύλαις in or at <b>the gates</b>, [<a href="javascript:void(0)" title="[prev. work] 160, 213 (both Lyric poetry), +others; πρὸς πύλαις [prev. work] 377, 457 ">Refs</a>]; ἐπὶ ταῖς πύλαισιν, οὗ τὸ τάριχος ὤνιον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 1247. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> in Trag. sometimes of the <b>house-door</b>, δωμάτων πύλαι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 732, compare 561 ">Refs 4th c.BC+</a>]; γυναικείους π. <b>gate</b> or <b>door</b> leading to the women's apartments,[<a href="javascript:void(0)" title=" [prev. work] 878; πύλαις διπλαῖς ἐνήλατο 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1261; ἐκτὸς αὐλείων πυλῶν [prev. author] “Ant.” 18 ">Refs 5th c.BC+</a>]: also in <i><i>singular</i></i>,[<a href="javascript:void(0)" title="[prev. work] 1186, “El.” 818 ">Refs</a>]; of the <b>door</b> of a tent, [<a href="javascript:void(0)" title=" [prev. author] “Aj.” 11; πύλης ἄναξ θυρωρέ [prev. author] “fragment” 775. ">Refs</a>]<br /><Level3><b>__3</b></Level3> πύλαι Ἀΐδαο the <b>gates of the nether world</b>, <i>periphrastic</i>for <b>hell</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.646, 9.312, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.156; Ἅιδου πύλαι 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1291, cf. NT.Matt.16.18, etc.; also σκότου πύλαι 5th c.BC: Euripides Tragicus “Hecuba” 1; νερτέρων π. [prev. author] “Hipp.” 1447. ">NT+8th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>custom-house,</b> [<a href="javascript:void(0)" title=" PTeb. 5.34 (2nd c.BC)">Refs 2nd c.BC+</a>]; τετελώνηται διὰ πύλης has paid the <b>customs</b>, [<a href="javascript:void(0)" title=" “BGU” 1592 (3rd c.AD), etc.">Refs 3rd c.AD+</a>]; τὸ σύμβολον τῆς ἱερᾶς Συηνιτικῆς π. [<a href="javascript:void(0)" title=" “PStrassb.” 79.10 (1st c.BC)">Refs 1st c.BC+</a>]; μισθωταὶ ἱερᾶς π. Σοήνης [<a href="javascript:void(0)" title=" “Ostr.” 106 (2nd c.AD), +others,compare “Ostr.Bodl.” see C 1 (2nd c.AD), ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> generally, <b>entrance, orifice</b>, ἀμφὶ πύλας ἰσθμοῖο [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 100.19; ἀναπεπταμένας ἔχω τῶν ὤτων τὰς π. 2nd c.AD: Athenaeus Epigrammaticus 4.169a; πύλας τοῖς ὠσὶν ἐπίθεσθε 5th-6th c.BC: Plato Philosophus “Symposium” 218b ">Refs 5th c.BC+</a>]; ἡλίου πύλαι, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Pythagoras Philosophus name for the eyes, 3rd c.AD(?): Diogenes Laertius 8.29 ">Refs 4th c.BC+</a>]; <b>portal fissure</b> of the liver, π. καὶ δοχαὶ χολῆς [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 828, compare 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 2.4.1, “Anatomy texts” 1, 5th-6th c.BC: Plato Philosophus “Timaeus” 71c, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 496b32, 2nd c.AD: Galenus Medicus 15.145">Refs 5th c.BC+</a>]; <b>portal vein</b> of the liver, [<a href="javascript:void(0)" title=" 2nd c.AD: Rufus Medicus “περὶ ὀνομασίας” 179, 2nd c.AD: Galenus Medicus 2.785,5.542. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__II.b</b></Level4> <i>plural</i>, of the <b>carceres</b> in the circus, [<a href="javascript:void(0)" title=" 2nd c.AD: Aristides Rhetor 1.124J. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__II.c</b></Level4> <i>metaphorically</i>, πύλας ὕμνων ἀναπιτνάμεν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 6.27; ἐπέων π. 5th c.BC: Bacchylides Lyricus “fragment” 4; ἐν πύλαις γήρως 2nd-3rd c.AD: Dio Cassius Historicus 57.24, compare 76.7. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>entrance into a country through mountains, pass</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.52: hence, Πύλαι, αἱ, the common name for Θερμοπύλαι">Refs 5th c.BC+</a>], <b>the Gates</b> of Greece, [<a href="javascript:void(0)" title=" [prev. author] 7.201, etc.">Refs</a>]: of other <b>passes</b>, π. τῆς Κιλικίας καὶ τῆς Συρίας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.4.4; αἱ Σύριαι π. [prev. work] 5 ">Refs 5th c.BC+</a>]; αἱ Κάσπιαι π. [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 11.12.1; π. Λύδιαι [prev. author] 13.1.65 ">Refs 1st c.BC+</a>]; Ἀμανίδες π. [<a href="javascript:void(0)" title=" [prev. author] 14.5.18, 16.2.8 (αἱ Ἀμανικαὶ καλούμεναι 2nd c.AD: Arrianus Historicus “Anabasis” 2.7.1)">Refs 2nd c.AD+</a>]: these <b>passes</b> were sometimes really barred by <b>gates</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.176, compare 3.117, 5.52, 5th-6th c.BC: Xenophon Historicus [same place]: the Isthmus is called πόντοιο πύλαι, 5th c.BC: Pindarus Lyricus “N.” 10.27; Κορίνθου π. [prev. author] “O.” 9.86; αἱ π. τῆς Πελοποννήσου 5th-6th c.BC: Xenophon Historicus “Agesilaus” 2.17 ">Refs 5th c.BC+</a>]; Πέλοπος νάσου θεόδματοι π[<a href="javascript:void(0)" title=". B. p.437 1st c.AD: Josephus Historicus ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> of <b>narrow straits</b>, by which one enters a broad sea, Πύλαι Γαδειρίδες the [<a href="javascript:void(0)" title=" “Straits” of Gibraltar, 5th c.BC: Pindarus Lyricus “Fragmenta.” 256 ">Refs 5th c.BC+</a>]; ἐπ᾽ αὐταῖς στενοπόροις λίμνης π., of the Thracian Bosporus, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 729 ">Refs 4th c.BC+</a>]; ἐν πύλαις, of the Euripus, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 803. ">Refs 5th c.BC+</a>]	
G4440	πυλών	pulōn	gate	G:N-M	<b> πυλ-ών</b>, ῶνος, ὁ, <br /> <b>gateway</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Mundo” 398a16 (_plural_), “PCair.Zen.” 193.9 (3rd c.BC), “PEnteux.” 74.3 (3rd c.BC), “Sammelb.” 6157 (2nd c.BC), “IG” 3.398 (_plural_)">Refs 4th c.BC+</a>]; frequently separated from the house or temple to which it gave entrance, <b>gate-tower, gate-house</b>, [<a href="javascript:void(0)" title=" “IPE” 12.32 B 48 (Olbia, 3rd c.BC), 2nd c.BC: Polybius Historicus 4.18.2, 2nd c.AD: Lucianus Sophista “Hipp.” 5, etc. ">Refs 3rd c.BC+</a>]; of a temple, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Timoleon” 12 ">Refs 1st c.AD+</a>]; τετράθυρος π. [<a href="javascript:void(0)" title=" 3rd c.BC(?): Callixinus Historicus 1; π. τὸ μῆκος δίπλεθρος 1st c.BC: Diodorus Siculus Historicus 1.47, compare 2nd c.AD: Lucianus Sophista “Nigr.” 23 ">Refs 3rd c.BC+</a>]; ἡ θύρα τοῦ π. [<a href="javascript:void(0)" title=" NT.Act.12.13. ">NT</a>]	
G4441	πυνθάνομαι	punthanomai	to inquire	G:V	<b> πυνθάνομαι</b>, <br /> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.315, etc.">Refs 8th c.BC+</a>]; <i>poetry</i> also <b>πεύθομαι</b> (which see): <i>Epic dialect</i> <i>imperfect</i> πυνθανόμην [<a href="javascript:void(0)" title=" 13.256 ">Refs</a>]: <i>future</i> πεύσομαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.19, etc.">Refs 8th c.BC+</a>], <i>Doric dialect</i> πευσοῦμαι [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 3.51 ">Refs 3rd c.BC+</a>] (so codex <i>middle</i> in [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 988)">Refs 4th c.BC+</a>]: <i>aorist</i> ἐπῠθόμην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5. 702 ">Refs 8th c.BC+</a>], etc., <i>Epic dialect</i> and Lyric poetry πυθόμην [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.732, 5th c.BC: Bacchylides Lyricus 15.26 ">Refs 8th c.BC+</a>]; <i>imperative</i> πυθοῦ, <i>Ionic dialect</i> πυθεῦ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.68 ">Refs 5th c.BC+</a>]; <i>Epic dialect</i> <i>optative</i> πεπύθοιτο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.50, +others (_subjunctive_ πεπύθωνται is _falsa lectio_ for{γε πύθωνται}, 7.195)">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> πυθοίατο [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 921 ">Refs 5th c.BC+</a>]: <i>perfect</i> πέπυσμαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.505, etc.">Refs 8th c.BC+</a>]; <i>2nd pers.</i> <i><i>singular</i></i> πέπῠσαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 310b ">Refs 5th c.BC+</a>], <i>Epic dialect</i> πέπυσσαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.494 ">Refs 8th c.BC+</a>]; <i>infinitive</i> πεπύσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.67, etc.">Refs 5th c.BC+</a>]; <i>participle</i> πεπυσμένος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 179e ">Refs 5th c.BC+</a>]: <i>pluperfect</i> ἐπεπύσμην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 615, “Av.” 470 ">Refs 5th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἐπέπυστο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.674, _Epic dialect_ πέπυστο [prev. work] 521 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i>dual</i> πεπύσθην [<a href="javascript:void(0)" title=" 17.377 ">Refs</a>]:—<b>learn</b>, whether <b>by hearsay</b> or <b>by inquiry</b> (ἐξιστορήσαντες τὰ ἐβούλοντο πυθέσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.195): _construction_ ">Refs 5th c.BC+</a>]<br /><Level3><b>__1</b></Level3> π. τί τινος <b>learn</b> something <b>from</b> a person, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.408, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.537, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 599, 5th-6th c.BC: Aristophanes Comicus “Ranae” 1417, etc.; also π. τι ἀπό τινος 4th-5th c.BC: Aeschylus Tragicus “Choephori” 737; ἐξ ἄλλων 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1266; ἐκ τοῦ παρατυχόντος 5th c.BC: Thucydides Historicus 1.22 ">Refs 8th c.BC+</a>]; frequently παρά τινος, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.91, etc.">Refs 5th c.BC+</a>]; παρ᾽ ἄλλων (variant{ἄλλων}) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.1.3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>accusative</i> <i>of things</i> only, <b>hear</b> or <b>learn</b> a thing, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.411, 4th-5th c.BC: Aeschylus Tragicus “Choephori” 765, 5th c.BC: Antipho Orator 5.25, etc.: _absolutely_, αἰσχρὸν τόδε γ᾽ ἐστὶ καὶ ἐσσομένοισι πυθέσθαι 8th c.BC: Ilias Homerus Epicus “Illiad” 2.119, compare 5th c.BC: Pindarus Lyricus “P.” 7.7, etc.; ὡς ἐγὼ πυνθάνομαι 5th c.BC: Herodotus Historicus 1.22, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__3</b></Level3> with <i>genitive</i> objecti, <b>hear</b> or <b>inquire concerning</b>, πυθέσθαι πατρός, ἀγγελιάων, μάχης, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.281, 2.256, 8th c.BC: Ilias Homerus Epicus “Illiad” 15.224, compare 5th c.BC: Sophocles Tragicus “Electra” 35, 5th-6th c.BC: Plato Philosophus “Leges” 635b. ">Refs 8th c.BC+</a>]<br /><Level3><b>__4</b></Level3> π. τινά τινος <b>inquire about</b> one person <b>of</b> or <b>from</b> another, τὸν ἄνδρα τῶν ὁδοιπόρων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 204; so π. περί τινος 5th c.BC: Herodotus Historicus 2.75; πᾶσαν πυθέσθαι τῶνδ᾽ ἀλήθειαν πέρι 5th c.BC: Sophocles Tragicus “Trachiniae” 91 ">Refs 5th c.BC+</a>]: with <i>accusative</i> <i>person</i> only, <b>inquire about</b> a person, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 619. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> with <i>participle</i>, πυθόμην ὁδὸν ὁρμαίνοντα that he was starting, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.732, compare 5th c.BC: Herodotus Historicus 9.58, 5th c.BC: Sophocles Tragicus “Ajax” 692; π. τὸ Πλημμύριον ἑαλωκός 5th c.BC: Thucydides Historicus 7.31, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.7.16, etc.">Refs 8th c.BC+</a>]; οὔ πω.. πεπύσθην Πατρόκλοιο θανόντος they <b>had</b> not yet <b>heard of</b> his being dead, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.377, compare 427, 19.322, 4th-5th c.BC: Aeschylus Tragicus “Choephori” 763; ὡς ἐπύθοντο τῆς Πύλου κατειλημμένης 5th c.BC: Thucydides Historicus 4.6: with _accusative_ _of things_ added, εἰ σφῶϊν τάδε πάντα πυθοίατο μαρναμένοιιν 8th c.BC: Ilias Homerus Epicus “Illiad” 1.257. ">Refs 8th c.BC+</a>]<br /><Level3><b>__6</b></Level3> with <i>accusative</i> et <i>infinitive</i>, <b>hear</b> or <b>learn that.. </b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.62, 5.15, 5th c.BC: Sophocles Tragicus “Trachiniae” 103 (Lyric poetry), 5th c.BC: Thucydides Historicus 7.25, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__7</b></Level3> followed by an <i>interrogative</i> clause, ὡς πυθώμεθα ὅπου ποτ᾽ ἐσμέν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 11 ">Refs 5th c.BC+</a>]; αὐτοῦ π. τί ποτε νοεῖ <b>inquire</b> or <b>learn</b> from him what.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Laches” 196c, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.3.25, 2nd c.BC: Polybius Historicus 3.107.6; π., ὅτεῳ.. συνοικέει 5th c.BC: Herodotus Historicus 3.68 ">Refs 5th c.BC+</a>]; π. εἰ.. <b>inquire</b> whether.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 993, “IG” 42(1).121.18 (Epid., 4th c.BC)">Refs 5th c.BC+</a>]; τοῦ ξένου ἡδέως ἂν π., τί ταῦθ᾽ ἡγοῦντο [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 216d ">Refs 5th c.BC+</a>]; π. τινῶν, ὅτι.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.6.17 ">Refs 5th c.BC+</a>]; π., ὅπως ἂν κάλλιστα πορευθείη[<a href="javascript:void(0)" title=" [prev. work] 3.1.7, compare “Cyr.” 1.4.7. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <i>active</i>, <i>aorist 1</i> <i>participle</i> <i>feminine</i> πεύσασα <b>having learned,</b> [<a href="javascript:void(0)" title=" PMasp. 5.7 (6th c.AD). ">Refs 6th c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> see at {πεύθω}.	
G4442	πῦρ	pur	fire	G:N-N	<b> πῦρ</b> <br /> (once <b>πύυρ</b> [?~X ¯ ?~X] by 'distraction', [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 59 codices Hdn.Gr. (“Rh.Mus.” 35.101, 38.378)), τό, _genitive_ πῠρός">Refs 4th c.BC+</a>]; not used in <i>plural</i>, see at {πυρά},{τά}:—<b>fire</b>, π. καίειν or δαίειν to kindle <b>fire</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.521, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.7, etc.">Refs 8th c.BC+</a>]; π. ἀνακαίειν, ἅπτειν, ἐξάπτειν, αἴθειν, ἐναύειν, (see entry).; π. ποιεῖν, ποιήσασθαι, [<a href="javascript:void(0)" title=" 4th c.BC: Anaxippus Comicus 1.12, 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.2.27; οἴσετε π. 8th c.BC: Ilias Homerus Epicus “Illiad” 15.718; π. προσέφερον 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.2.14 ">Refs 8th c.BC+</a>]; π. ἐμβαλεῖν νηυσί, κλισίῃσι, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.597, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.501 (tmesis)">Refs 8th c.BC+</a>]; π. φυσητέον, ῥιπίζειν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 293, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Flamininus” 21; as exclamation, πῦρ βοᾷ 4th-3rd c.BC: Menander Comicus “Σαμία” 208. ">Refs 5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> π. τεχνικόν, see at {τεχνικός}. <br /><Level3><b>__2</b></Level3> <b>funeral-fire</b> (compare πυρά), ὄφρα πυρός με.. λελάχωσι θανόντα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.79, 22.342, compare 15.350, 23.76 ">Refs 8th c.BC+</a>]; ζῶντα διδόναι τινὰ πυρί <b>burn</b> one alive, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.86. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>sacrificial fire</b>, ἐν πυρὶ βάλλε θυηλάς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.220, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.341, 446; κατὰ τοῦ π. σπένδειν 5th-6th c.BC: Plato Philosophus “Critias” 120a; διὰ τοῦ π. ὀμνύναι 4th c.BC: Demosthenes Orator 54.40. ">Refs 8th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>hearthfire</b>, πυρὸς ἐσχάραι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.418, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.59; ἕως ἂν αἴθῃ πῦρ ἐφ᾽ ἑστίας ἐμῆς 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1435; πυρὶ δέχεσθαί τινα 5th c.BC: Euripides Tragicus “Orestes” 47 ">Refs 8th c.BC+</a>]; τὸ π. τὸ ἀθάνατον <b>the fire</b> of Vesta, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Numa” 9, etc.; deified, Πῦρ ἀθάνατον “SIG” 826 ii 14 (Delph., 2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>lightning</b>, κεραυνὸς ἀενάου πυρός [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 1.6; πῦρ πνέοντος κεραυνοῦ [prev. author] “fragment” 146; πυρὸς ἀμφήκης βόστρυχος 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1044 (_anapaest meter_); πυρὶ καὶ στεροπαῖς 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 470 (_anapaest meter_); παλτῷ ῥιπτεῖ πυρί [prev. author] “Ant.” 131 (_anapaest meter_); θείῳ πυρὶ παμφαής [prev. author] “Ph.” 728 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level4><b>__5.b</b></Level4> <b>fire, light</b>, or <b>heat</b> of the sun, θερινὸν π., opposed to χειμών, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 3.50, compare 5th-6th c.BC: Plato Philosophus “Leges” 865b ">Refs 5th c.BC+</a>]; of the stars, π. πνείοντα ἄστρα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1146 (Lyric poetry)">Refs 5th c.BC+</a>]; <b>summer solstice</b>, [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 79, 4th c.AD: Paulus Alexandrinus Astrologus “A.” 3. ">Refs 7th c.BC+</a>]<br /><Level3><b>__6</b></Level3> <b>flame</b> of torches, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 964 (Lyric poetry), etc.">Refs 5th c.BC+</a>]; π. εὐάγγελον, ἄγγαρον, πομπόν, of the beacon fire, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 21, 282, 299. ">Refs 4th c.BC+</a>]<br /><Level3><b>__7</b></Level3> <b>fever heat, violent fever</b>, πῦρ ἔλαβέν [τινα] [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 1.26.ή, +others">Refs 5th c.BC+</a>]; ὁ δ᾽ ἔχων θέρμαν καὶ π. ἧκεν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 690; τεταρταίῳ πυρί 3rd c.BC: Callimachus Epicus “Aetia” 3.1.17; π. ἄγριον 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 7.20 (of erysipelas _accusative_ to 2nd c.AD: Galenus Medicus 19.134). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> phrases, ἐν πυρὶ γενέσθαι to be consumed, come to nothing, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.340 ">Refs 8th c.BC+</a>]; φεύγων καπνὸν εἰς πῦρ δεσποτείας ἐμπεπτωκώς 'out of the frying pan into the <b>fire</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 569b, cf. Prov. cited in 6th c.AD: Simplicius Philosophus “in Epictetum commentaria” p.72 4th c.BC: Demosthenes Orator; ἦν ἄρα πυρός γ᾽ ἕτερα θερμότερα 5th-6th c.BC: Aristophanes Comicus “Equites” 382 ">Refs 5th c.BC+</a>]; πῦρ ἐπὶ πῦρ ἐγχεῖν, ἄγειν, φέρειν, ἐπεισφέρειν, [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 18, 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 453, 4th c.BC: Aristoteles Philosophus “Problemata” 880a21, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.61a">Refs 5th c.BC+</a>]; εἰς π. ξαίνειν 'plough the sands', [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 780c; βασανίζειν χρυσὸν ἐν πυρί [prev. author] “R.” 413e, compare 2nd c.BC: Polybius Historicus 21.20.7 ">Refs 5th c.BC+</a>]: as a type of things <b>irresistible</b> or <b>terrible</b>, ἀντίος εἶμι, καὶ εἰ πυρὶ χεῖρας ἔοικε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.371; μάρναντο δέμας πυρὸς αἰθομένοιο 11.596, +others; Ἕκτωρ πυρὸς αἰνὸν ἔχει μένος 17.565, compare 6.182; so τὸ πεπρωμένον οὐ π. σχήσει 5th c.BC: Pindarus Lyricus “Fragmenta.” 232; κρεῖσσον ἀμαιμακέτου πυρός 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 177; οὐδὲν θηρίον γυναικὸς ἀμαχώτερον, οὐδὲ π. 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1015; ἀναρχία κρείσσων πυρός 5th c.BC: Euripides Tragicus “Hecuba” 608; ἐχίδνης καὶ πυρὸς περαιτέρω [prev. author] “Andr.” 271 ">Refs 8th c.BC+</a>]; so διὰ πυρὸς ἰέναι (as we say) to go through <b>fire and water</b>, dash through any danger, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 4.16, compare “Oec.” 21.7, 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 133 ">Refs 5th c.BC+</a>]; but διὰ πυρὸς ἦλθε ἑτέρῳ λέχεϊ she <b>raged furiously</b> against the other partner of the bed, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 487 (Lyric poetry); διὰ πυρὸς ἔμολον ματρί [prev. author] “El.” 1183 (Lyric poetry); σωθήσεται οὕτω δὲ ὡς διὰ πυρός NT.1Cor.3.15; εἰς π. ἅλλεσθαι 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.3.9; κἂν εἰς π. ἐμβαῖεν 4th c.AD: Libanius Sophista “Epistulae” 314.3; π. διέρπειν 5th c.BC: Sophocles Tragicus “Antigone” 265 ">NT+5th c.BC+</a>]; of persons, ὦ π. σύ.. [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 927 ">Refs</a>]; of Hannibal, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Flamininus” 21 ">Refs 1st c.AD+</a>]: <i>metaphorically</i> of anxious hope, θάλπει τῷδ᾽ ἀνηκέστῳ πυρί [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 888 ">Refs 5th c.BC+</a>]; of love, ἀρσενικῷ θέρεται π. [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Epigrammata” 27.5, compare 45.2 ">Refs 3rd c.BC+</a>]. (Cf. Armenian <i>hur</i>, O[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus ">Refs 5th c.BC+</a>] <b>fyr</b> 'fire', etc.)	
G4443	πυρά	pura	fire	G:N-F	<b> πῠρά</b>, ᾶς, <br /> <i>Epic dialect</i> and <i>Ionic dialect</i> <b>πῠρή</b>, ῆς, ἡ, (πῦρ) <b>funeral-pyre</b>, πυραὶ νεκύων καίοντο θαμειαί [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.52, etc.; πυρῆς ἐπιβάντ᾽ ἀλεγεινῆς 4.99, etc.; ἐν δὲ πυρῇ ὑπάτῃ νεκρὸν θέσαν 23.165, 24.787, compare 5th c.BC: Pindarus Lyricus “N.” 9.24, 5th c.BC: Sophocles Tragicus “Trachiniae” 1254, etc.; ποίησαν δὲ πυρὴν ἑκατόμπεδον 8th c.BC: Ilias Homerus Epicus “Illiad” 23.164 ">Refs 8th c.BC+</a>]; πυρὴν νῆσαι, συννῆσαι, to raise <b>one</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.50, 86; πυρῆς ἁμμένης [prev. passage]; τινὰ πυρᾷ κέαντες 5th c.BC: Sophocles Tragicus “Electra” 757; σκῦλα πρὸς πυρὰν ἐμὴν κόμιζε [prev. author] “Ph.” 1432; ἐπὶ τῇ π. κείμενος 5th-6th c.BC: Plato Philosophus “Respublica” 614b; αἱ τῶν ζωγρηθέντων σφαγαὶ εἰς τὴν π. [prev. work] 391b. ">Refs 5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> <b>mound raised on the place of the pyre, tumulus</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 8(7).63, 5th c.BC: Sophocles Tragicus “Electra” 901, 5th c.BC: Euripides Tragicus “Hecuba” 386, “IT” 26. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>altar for burnt sacrifice</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.167, 5th c.BC: Euripides Tragicus “Ion” 1258 (troch.); ἑρκεῖος π. [prev. author] “Tr.” 483 ">Refs 5th c.BC+</a>]; <b>fire burning thereon</b>, uncertain reading in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.39. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>burning mass</b>,[<a href="javascript:void(0)" title=" [prev. work] 107, 1st c.BC: Zosimus Epigrammaticus 2.13 ">Refs 1st c.BC+</a>]; λαμπάδων π. <b>a mass of burning</b> torches, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 17.36. ">Refs 1st c.BC+</a>]	
G4444	πύργος	purgos	tower	G:N-M	<b> πύργος</b>, ὁ, <br /> <b>tower</b>, especially such as were attached to the walls of a city, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.219, +others, 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 242, 5th c.BC: Herodotus Historicus 3.74, +others, 5th c.BC: Thucydides Historicus 2.17, +others, 2nd c.BC: Polybius Historicus 5.99.9, etc.">Refs 8th c.BC+</a>]: in <i>plural</i>, <b>city walls</b> or <b>ramparts with their towers</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.338, 437; in _sing._, ἧντ᾽ ἐπὶ πύργῳ 3.153, compare 22.447; πόλιος ἣν πέρι πύργος ὑψηλός 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.262; πέριξ δὲ πύργος εἶχ᾽ ἔτι πτόλιν 5th c.BC: Euripides Tragicus “Hecuba” 1209; πύργους ἐπὶ τῶν γεφυρῶν ἐπιστῆσαι 5th-6th c.BC: Plato Philosophus “Critias” 116a. ">Refs 8th c.BC+</a>]<br /><Level4><b>__b</b></Level4> <b>movable tower</b> for storming towns, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.1.53, 6.2.18; π. ὑπότροχοι 1st c.AD: Onosander (Onasander) Tacticus 42.3. ">Refs 5th c.BC+</a>]<br /><Level4><b>__c</b></Level4> <b>tower</b> on the back of war-elephants, [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Tactica” 2.4. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__d</b></Level4> Ζανὸς π., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Pythagoras Philosophus ">Refs 4th c.BC+</a>] name for the central fire of the universe, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Fragmenta” 204. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, <b>tower of defence</b>, τοῖος.. σφιν π. ἀπώλεο, of Ajax, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.556; ἄνδρες πόλιος π. ἀρεύϊος 7th-6th c.BC: Alcaeus Lyricus “Supp.” 1a.10; παῖς ἄρσην πατέρ᾽ ἔχει π. μέγαν 5th c.BC: Euripides Tragicus “Alcestis” 311, compare “Med.” 390; ἅπας μοι π. Ἑλλήνων πατρίς “Tragica Adespota” 392 ">Refs 8th c.BC+</a>]; θανάτων δ᾽ ἐμᾷ χώρᾳ π. ἀνέστα <b>a tower of defence from</b> deaths, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1201 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>the part of a house</b> (probably a separate building) <b>in which the women lived and worked</b>, αἱ ἄλλαι θεράπαιναι ἐν τῷ π. ἦσαν, οὗπερ διαιτῶνται [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 47.56; especially if unmarried, as 2nd-1st c.BC(?): Hero Mechanicus ">Refs 4th c.BC+</a>] in her <b>tower</b>, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Musaeus Epicus 32, 187, compare 3rd c.AD: Philostratus Junior Sophista “Imagines” 1 ">Refs 3rd c.AD+</a>]; of the <b>workman's hut</b> of Timon the misanthrope (which also became his tomb,[<a href="javascript:void(0)" title="compare 2nd c.AD: Lucianus Sophista “Tim.” 42), 2nd c.AD: Pausanias Periegeta 1.30.4, compare “Anthologia Graeca” 7.402 (Antip.)">Refs 2nd c.AD+</a>]; <b>outbuildings</b>, especially if used in industry, [<a href="javascript:void(0)" title=" LXX.Isa.5.2, LXX.Mic.4.8, “PStrassb.” 110.6 (3rd c.BC), “BGU” 1194.9 (2nd c.BC), 650.8 (1st c.AD), “POxy.” 243.15 (1st c.AD), NT.Mark.12.1, NT.Luke.14.28, “PGiss.” 67.16 (2nd c.AD), “IG” 22.2776.65 (2nd c.AD)">LXX+3rd c.BC+</a>]; π. ἐν ᾧ βαφεῖον καὶ ἕτερα χρηστήρια [<a href="javascript:void(0)" title=" “PLond.” 2.371.3 (1st c.AD). ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>part of an army drawn up in close order, column</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.334, 347. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> at Teos, a division of the people, [<a href="javascript:void(0)" title=" “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 3064,3081, +others ">Refs</a>]<br /><Level2><b>__III</b></Level2> <b>dice-box,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 9.482.24 (6th c.AD: Agathias Historicus et Epigrammaticus)">Refs 6th c.AD+</a>]; cf. Latin <i>pyrgus.</i>	
G4445	πυρέσσω	puressō	be feverish	G:V	<b> πῠρέσσω</b>, <br /> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 228 ">Refs 5th c.BC+</a>]; <i>Attic dialect</i> <b>πυρέττω</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 813, 5th-6th c.BC: Plato Philosophus “Theaetetus” 178c ">Refs 5th c.BC+</a>]: <i>future</i> πυρέξω [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “γυναικεῖα” 1.2 ">Refs 5th c.BC+</a>]: <i>aorist</i> ἐπύρεξα [<a href="javascript:void(0)" title=" [prev. author] “Prog.” 16, “Epid.” 3.17.ά, 4.26, +others, 4th c.BC: Aristoteles Philosophus “Physica” 228a28 ">Refs 4th c.BC+</a>]: <i>perfect</i> πεπύρεχα [<a href="javascript:void(0)" title=" [prev. author] “Pr.” 901b10, 2nd c.AD: Marcus Antoninus Imperator 8.15 ">Refs 2nd c.AD+</a>]:—<i>passive</i>, <i>perfect</i> πεπύρεγμαι [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 4.447 ">Refs 2nd c.AD+</a>]: (πυρετός):—<b>to be feverish, fall ill of a fever</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 2.28, 5th c.BC: Euripides Tragicus [same place], 5th-6th c.BC: Aristophanes Comicus “Vespae” 813, 4th c.BC: Aeschines Orator 3.115, 2nd c.AD: Artemidorus Daldianus Onirocriticus 4.30, 4th c.AD: Sallustius Philosophus 9. ">Refs 5th c.BC+</a>]	
G4446	πυρετός	puretos	fever	G:N-M	<b> πῠρετ-ός</b>, ὁ, <br /> (πῦρ) <b>burning heat, fiery heat</b>, φέρει πυρετὸν δειλοῖσι βροτοῖσιν (i.e. Sirius) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.31. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>fever</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 2.26, 5th-6th c.BC: Aristophanes Comicus “Vespae” 1038 (_plural_), etc.">Refs 5th c.BC+</a>]; θνήσκειν ἐκ π. [<a href="javascript:void(0)" title=" “epigram Gr.” 247 (from Mysia)">Refs</a>]; π. ἀμφημερινοί, τριταῖοι, τεταρταῖοι, quotidian, tertian, quartan <b>fevers</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 86a, etc. (see. _mentally supplied_ voccative); διαλείποντες 4th c.BC: Aristoteles Philosophus “Problemata” 866a23. ">Refs 5th c.BC+</a>]	
G4447	πύρινος	purinos	fiery	G:A	<b> πύρῐνος</b> [ῠ], η, ον, <br /> (πῦρ) <b>of fire, fiery</b>, σῶμα [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Anima” 435a12, compare “GC” 326a31 ">Refs 4th c.BC+</a>]; εἰ.. ὁ ἀὴρ μὴ πῦρ, ἀλλὰ π. [<a href="javascript:void(0)" title=" [prev. author] “Metaph.” 1049a26; ἄστρα [prev. author] “Cael.” 289a16; δοκίς 1st c.BC: Diodorus Siculus Historicus 15.50; θώρακες NT.Rev.9.17; π. κλῇθρα “PMag.Par.” 1.589 ">NT+1st c.BC+</a>]; π. νύμφαι <b>hot</b> springs, [<a href="javascript:void(0)" title="“Anthologia Graeca” 14.52">Refs</a>]; π. φάρμακον <b>fiery</b> drug, probably arsenic, Maria cited in Zos.Alch.p.201 [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, π. πόλεμος <b>bitter, obstinate</b> war, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 35.1.6, 1st c.BC: Diodorus Siculus Historicus 31.40. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> π. ἀσπαστικόν <b>fiery</b> greeting, [<a href="javascript:void(0)" title=" “PMag.Par.” 1.638. ">Refs</a>]	
G4448	πυρόω	puroō	to burn	G:V	<b> πῠρόω</b>, <br /> (πῦρ) <b>burn with fire, burn up</b>, τὰς Ἀθήνας [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.8.β, 8.102; στέγην 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 281; ναούς 5th c.BC: Sophocles Tragicus “Antigone” 286 ">Refs 5th c.BC+</a>]; <b>burn as a burnt sacrifice</b>, ὀσφῦν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 497; πυροῦτε σώματα 5th c.BC: Euripides Tragicus “Hercules Furens” 244 ">Refs 5th c.BC+</a>]; <b>burn on a pyre</b>, ἣν πεπύρωκαν (sic) ἐγώ [<a href="javascript:void(0)" title=" “Supp.epigram” 1.569 (from Egypt)">Refs</a>]; π. Κύκλωπος ὄψιν <b>burn out</b> his eye, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 594, compare 600:">Refs 5th c.BC+</a>] —<i>middle</i>, παῖδα πυρωσαμένη <b>having placed my</b> son <b>on the pyre,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 7.466 (1st c.AD: Leonidas Alexandrinus Epigrammaticus)">Refs 1st c.AD+</a>]:—<i>passive</i>, <b>to be set on fire, to be burnt</b>, πυρωθέντων Τρώων [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 11.33; Ἴλιον πυρούμενον 5th c.BC: Euripides Tragicus “Andromache” 400, compare “Tr.” 1283; πυρωθῆναι δέμας [prev. author] “IT” 685, compare “Med.” 1190, 1st c.BC: Parthenius Mythographus in “PLit.Lond.” 64.6, 1st c.AD: Philo Judaeus 1.256. ">Refs 5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> π. τὴν γεῦσιν, τὴν γλῶσσαν, <b>seem hot to</b> the taste or tongue, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 1.16, 4.170. ">Refs 1st c.AD+</a>]<br /><Level4><b>__c</b></Level4> ἡ ζεστολουσία.. πυροῦσα τὴν ἐπιφάνειαν <b>reddening</b> or <b>warming up</b> the surface, [<a href="javascript:void(0)" title=" 1st-2nd c.AD(?): Theon Rhetor cited in 2nd c.AD: Galenus Medicus 6.208. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, <b>set on fire, inflame</b>, Ἔρως σὺ δ᾽ εὐθέως με πύρωσον [<a href="javascript:void(0)" title=" “Anacreontea” 10.15 ">Refs</a>]:—<i>passive</i>, <b>to be inflamed</b> or <b>excited</b>, παραγγέλμασιν.. πυρωθεὶς καρδίαν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 481 (Lyric poetry)">Refs 4th c.BC+</a>]; τινι by a person (with love), [<a href="javascript:void(0)" title="“Anthologia Graeca” 12.87; εὐχαριστίᾳ 1st c.AD: Philo Judaeus 1.60, cf. NT.2Cor.11.29. ">NT+1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>absolutely</i>, <b>produce fire</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 649b5 ">Refs 4th c.BC+</a>]:—<i>passive</i>, <b>to become fire, to be ignited</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 51b, 52d, 4th c.BC: Aristoteles Philosophus “de Caelo” 307a24, +others ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>treat with fire: roast, grill</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ διαίτης” 2.56 ">Refs 5th c.BC+</a>]; <b>bake</b>, πλίνθους [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.420; τὸ σταῖς 4th c.BC: Aristoteles Philosophus “Problemata” 927b39, compare 929b12 (_passive_)">Refs 4th c.BC+</a>]; <b>warm on the fire</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Agatharchides Geographus 61 (_passive_)">Refs 2nd c.BC+</a>]; <b>melt</b>, [ἀργυρώματα] [<a href="javascript:void(0)" title=" “IG” 7.303.15 (Oropus, 3rd c.BC)">Refs 3rd c.BC+</a>]; <b>make red hot</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.625 (_passive_)">Refs 1st c.AD+</a>]; <b>fumigate</b>, δῶμα θεείῳ [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 24.96 ">Refs 3rd c.BC+</a>]; <b>cauterize</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 515b18 (_passive_). ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <i>passive</i>, <b>to be affected by fire</b>, ὁ χρυσὸς οὐ πυροῦται [<a href="javascript:void(0)" title=" [prev. author] “Mete.” 378b4. ">Refs</a>]<br /><Level3><b>__III.3</b></Level3> of gold, <b>to be proved</b> or <b>tested by fire</b>, χρυσίον πεπυρωμένον ἐκ πυρός [<a href="javascript:void(0)" title=" NT.Rev.3.18 ">NT</a>]: <i>metaphorically</i>, <b>proved by fire, approved</b>, [<a href="javascript:void(0)" title=" LXX.Psa.17(18).31, 118, 119.140, 1st c.AD: Philo Judaeus 1.57. ">LXX+1st c.AD+</a>]<br /><Level3><b>__III.4</b></Level3> <b>to be affected by heart-burn</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Herodotus Medicus cited in 6th c.AD: Aëtius Medicus 9.2. ">Refs 1st c.AD+</a>]	
G4449	πυρράζω	purrazō	be (fiery) red	G:V	<b> πυρρ-άζω</b>, <br /> <b>to be fiery red</b>, of the sky, [<a href="javascript:void(0)" title=" NT.Matt.16.2. ">NT</a>]	
G4450	πυρρός	purros	fiery red	G:A	<b> πυρρός</b>, ά <br /> (<i>Ionic dialect</i> ή), όν, but Trag. and <i>Doric dialect</i> <b>πυρσός</b>, ή (<i>Doric dialect</i> ά), όν, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 32, “HF” 361 (Lyric poetry), 2nd c.BC: Moschus Bucolicus 2.70, conjecture in 4th-5th c.BC: Aeschylus Tragicus “Persae” 316 ">Refs 5th c.BC+</a>]; rare in Prose, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pelopidas” 22 ">Refs 1st c.AD+</a>]: (πῦρ):— <b>flame-coloured, yellowish-red</b> (πυρρὸν ξανθοῦ τε καὶ φαιοῦ κράσει γίγνεται [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 68c, compare 4th c.BC: Aristoteles Philosophus “Metaphysica” 1054b13, 2nd c.AD: Galenus Medicus 9.600), ᾠοῦ τὸ π">Refs 5th c.BC+</a>]. the <b>yolk</b> of an egg, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “γυναικεῖα” 2.171, “PLit.Lond.” 170 (1st c.AD)">Refs 5th c.BC+</a>]; ἡ λευκότης γίγνεται πυρρή [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Aër.” 20;">Refs 5th c.BC+</a>] of sediment in urine, [<a href="javascript:void(0)" title=" [prev. author] “Epid.” 6.1.5. ">Refs</a>]<br /><Level3><b>__2</b></Level3> especially of persons <b>with red hair</b>, [<a href="javascript:void(0)" title=" 6th c.BC: Xenophanes Poeta Philosophus 16.2, 5th c.BC: Herodotus Historicus 4.108; π. τὸ Σκυθικὸν γένος 5th c.BC: Hippocrates Medicus “Aër.” 20; οἱ ἁλιεῖς π. 4th c.BC: Aristoteles Philosophus “Problemata” 966b26; π. τρίχες [prev. author] “GA” 785a19 ">Refs 6th c.BC+</a>]; of the colour of the first beard, γενειάς A.[same place]; γένυες [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 32 ">Refs 5th c.BC+</a>]; [θρίξ] [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 15.130, compare 6.3. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__3</b></Level3> generally, <b>tawny</b>, λέων [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “HF” [same place], 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 785b17, “Anthologia Graeca” 6.263 (1st c.AD: Leonidas Alexandrinus Epigrammaticus); βοῦς “PLond.” 3.890.5, 10 (1st c.BC, written πυραί), 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.363b; ἵππος NT.Rev.6.4; [πώλου] ἡ χρόα στίλβουσα τῆς χαίτης πυρσότατον 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pelopidas” 22; αἶγες “PHib.” 1.120.6 (3rd c.BC)">NT+5th c.BC+</a>]; τὰ χρώματα τῶν κυνῶν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 4.7. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> of more positive colour, <b>red</b>, χλανίς [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.139; ῥόδον 2nd c.BC: Moschus Bucolicus 2.70; ἕψημα LXX.Gen.25.30 ">LXX+5th c.BC+</a>]; τὸ π. <b>redness</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 329:">Refs 5th c.BC+</a>] —_Epic dialect_ _comparative_ (for πυρρότερα), πῠρώτερα φοινίσσεσθαι to be of a <b>brighter</b> red, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Aratus Epicus 798. ">Refs 4th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>blushing</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 900 ">Refs 5th c.BC+</a>]; also κύων.. πύρσ᾽ ἔχουσα δέργματα glaring with <b>bloodshot</b> eyes, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 1265. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>paroxytone</i> Πύρρος, ὁ, “Pyrrhus”, as <i>proper name</i>; also Πύρϝος, name of a horse, [<a href="javascript:void(0)" title=" “GDI” 3119h50 (from Corinth);compare Πυρϝίας “IG” 4.492.5 (Mycenae, 6th c.BC), Πυρϝαλίων [prev. work]517.4 (from Argos). (Prob. from *πυρσϝός.) ">Refs 6th c.BC+</a>]	
G4451	πύρωσις	purōsis	burning	G:N-F	<b> πῠρ-ωσις</b>, εως, ἡ, <br /> <b>firing, burning</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 5.9.1. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>exposure to the action of fire</b>, as in cooking, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 928a24, 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 7.7.2, “Lap.” 4, +others">Refs 4th c.BC+</a>]; ἡ ἐν τῷ ὑγρῷ π. <b>boiling</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 380b28 ">Refs 4th c.BC+</a>]; μαλακὴ π. Mnesith. cited in [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 8.357d. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>proving by fire</b>, [<a href="javascript:void(0)" title=" LXX.Pro.27.21, NT.1Pet.4.12, 5th c.AD(?): Hesychius Legal icographus ">LXX+NT+5th c.AD+</a>]<br /><Level3><b>__4</b></Level3> <b>cautery</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Antyllus Medicus cited in 4th c.AD: Oribasius Medicus 44.23.42. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__5</b></Level3> <b>destruction by fire</b>, γῆν πυρώσει ἀφανίζων [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 1.11.4. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>flame</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 369b6. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>metaphorically</i>, <b>burning desire</b>, [<a href="javascript:void(0)" title="Scholia 5th-6th c.BC: Aristophanes Comicus “Plutus” 975. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>fever</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 2.240 ">Refs 2nd c.AD+</a>]: <i>plural</i>, <b>feverish states</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ τόπων τῶν κατὰ ἄνθρωπον” 27. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3> <b>inflammation</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 60; στομάχου 1st c.AD: Dioscorides (Dioscurides) Medicus 2.124. ">Refs 4th c.BC+</a>]	
G4452	πω	pō	somehow	G:Part	<b> πω</b>, <br /> <i>Ionic dialect</i> <b>κω</b>, <i>enclitic</i> Particle, <b>up to this time, yet</b>, in early <i>Epic dialect</i> always with a <i>negative</i>, with which it sometimes forms one word, compare οὔπω, μήπω, etc.; sometimes a word is interposed, οὐδ᾽ ἄρα πώ τι ᾔδεε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.401; μὴ δή πω.. λυώμεθα.. ἵππους 23.7, compare 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 27, 511, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 105, “Tr.” 591, 1061, etc.; μὴ συναλλάξαντά πω [prev. author] “OT” 1110. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>at all</b>, with <i>negative</i> in <i>Epic dialect</i>, οὐδέ τί πω ἴδμεν (που [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Aristophanes Byzantinus Philosophus) 8th c.BC: Ilias Homerus Epicus “Illiad” 1.124; οὔ πω τλήσομ᾽ 3.306; μὴ δή πω χάζεσθε 15.426: after 8th c.BC: Homerus Epicus sometimes with questions which imply a negative, ἢ ξυναλλάξας τί π; 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1130 ">Refs 8th c.BC+</a>] (variant που); πόλις ἀφισταμένη τίς πω τούτῳ ἐπεχείρησ; has <b>ever</b> a city meditating revolt..? [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.45. ">Refs 5th c.BC+</a>]	
G4453	πωλέω	pōleō	to sell	G:V	<b> πωλ-έω</b>, <br /> <i>Ionic dialect</i><i>imperfect</i> πωλέεσκε [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.196 ">Refs 5th c.BC+</a>]: <i>future</i> <b>-ήσω</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 543, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.2.38 ">Refs 5th c.BC+</a>]; <i>Doric dialect</i> <i>3rd.pers.</i> <i>plural</i> πωλησεῦντι [<a href="javascript:void(0)" title=" “IG” 12(1).3.2 (Rhodes, 1st c.AD)">Refs 1st c.AD+</a>]: <i>aorist</i> ἐπώλησα [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Philopoemen” 16 ">Refs 1st c.AD+</a>]:—<i>passive</i>, <i>future</i> in <i>middle</i> form πωλήσεται [<a href="javascript:void(0)" title=" 4th c.BC: Eubulus Comicus 74.1: 2 ">Refs 4th c.BC+</a>] <i>future</i> πεπωλήσεται [<a href="javascript:void(0)" title=" 4th c.BC: Aeneas Tacticus 10.19 ">Refs 4th c.BC+</a>]: <i>aorist</i> ἐπωλήθην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 260d, probably in “IG” 12.60.10">Refs 5th c.BC+</a>]:—<b>sell</b> or <b>offer for sale</b>, opposed to ὠνεῖσθαι, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.165, 196, etc.">Refs 5th c.BC+</a>]; opposed to ἀποδίδοσθαι (of the actual sale), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 8.21, compare “Mem.” 2.5.5 (_passive_)">Refs 5th c.BC+</a>]; μετ᾽ ἀβακίου καὶ τραπεζίου π. ἑαυτόν <b>sell</b> oneself across the counter, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator “Fragmenta” 50: with _genitive_ pretii, ἐπώλεε ἐς Σάρδις χρημάτων μεγάλων">Refs 5th c.BC+</a>] <b>sold</b> at a high price for exportation to Sardis, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.105, compare 5th-6th c.BC: Aristophanes Comicus [same place] ">Refs 5th c.BC+</a>]; πωλέω οὐδενὸς χρήματος refuse <b>to sell</b> it at any price, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.139; τὰ ξύμπαντα τούτου ἑνὸς ἂν πωλοῖτο 5th c.BC: Thucydides Historicus 2.60; τῶν πόνων π. ἁμῖν πάντα τἀγάθ᾽ οἱ θεοί 5th c.BC: Epicharmus Comicus 287; ἀργυρίου π. τι 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.6.13, etc.">Refs 5th c.BC+</a>]; τὰ σφῶν αὐτῶν μικροῦ λήμματος π. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 11.18 ">Refs 4th c.BC+</a>]; ἔρωμαι ὁπόσου πωλε; ask what he wants for it, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.36; π. δὶς πρὸς ἀργύριον 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 9.6.4 (_passive_)">Refs 5th c.BC+</a>]; τὴν Ἀσίην πωλῶ πρὸς μύρα[<a href="javascript:void(0)" title=" “Anthologia Graeca” 11.3">Refs</a>]; π. τινί τι [<a href="javascript:void(0)" title=" 5th c.BC: Strattis Comicus 13.1, compare 5th-6th c.BC: Xenophon Historicus “Hiero” 1.13 (_passive_)">Refs 5th c.BC+</a>]; τι πρός τινας [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.80, 5th-6th c.BC: Plato Philosophus “Leges” 741b; ὑπὸ κήρυκος π. τὰ κοινά 4th c.BC: Demosthenes Orator 51.22 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>carry on business, trade</b>, ἐν τῇ πόλει [<a href="javascript:void(0)" title=" “OGI” 629.83 (Palmyra, 2nd c.AD)">Refs 2nd c.AD+</a>]; π. πρός τινα <b>deal with</b> one, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 722 ">Refs 5th c.BC+</a>]; π. πάλιν <b>retail</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 260d ">Refs 5th c.BC+</a>]:— <i>passive</i>, <b>to be sold</b> or <b>offered for sale</b>, εἰν ἀγορῇ πωλεύμενα [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus “Epigrammata” 14.5, compare “Berl.Sitzb.” 1927.160 (from Cyrene), 5th c.BC: Herodotus Historicus 8.105 ">Refs 8th c.BC+</a>]; of a person, <b>to be sold up,</b> [<a href="javascript:void(0)" title=" POxy. 1477.3 (3rd-4th c.AD). ">Refs 3rd c.AD+</a>]<br /><Level3><b>__2</b></Level3> π. τέλη <b>let out</b> the taxes, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.119; μέταλλα 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 47.2; ὠνάς “SIG” 284.28 (Erythrae, 4th c.BC). ">Refs 4th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> <b>sell</b> or <b>farm out</b> offices, priesthoods, etc., [τὰς ἀρχάς] [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 62.1; ἐπὶ τοῖσδε πωλοῦμεν τὴν ἱερωσύνην τοῦ Διονύσου “SIG” 1003.2 (Priene, 2nd c.BC). ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>sell</b>, i.e. <b>give up, betray</b>, τὰς γραφάς [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 58.35; τὰ τῆς πόλεως [prev. author] 19.141; τὰ οἴκοι [prev. author] 7.17 ">Refs 4th c.BC+</a>]:—<i>passive</i>, of persons, <b>to be bought and sold, betrayed</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 633. ">Refs 5th c.BC+</a>]	
G4454	πῶλος	pōlos	colt	G:N-M	<b> πῶλος</b>, ὁ <br /> and ἡ, <b>foal</b>, whether <b>colt</b> or <b>filly</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.222 (_feminine_), 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.246 (_masculine_); ἵππους.. πάσας θηλείας, πολλῇσι δὲ πῶλοι ὑπῆσαν 8th c.BC: Ilias Homerus Epicus “Illiad” 11.681; ἐδάμασσε πώλους 5th c.BC: Pindarus Lyricus “P.” 2.8 ">Refs 8th c.BC+</a>]; νεοζυγὴς π. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1010 ">Refs 4th c.BC+</a>]; κριθῶντα π. [<a href="javascript:void(0)" title=" [prev. author] “Ag.” 1641 ">Refs</a>]; ὁ ἔτι ἀδάμαστος π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 1.1 ">Refs 5th c.BC+</a>]; ἵπποι π., opposed to ἵπποι τέλειοι, [<a href="javascript:void(0)" title=" “IG” 9(1).12.18 (Ambryssus, 3rd c.AD): frequently used by Poets generally for ἵππος, 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 326, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 313, 1062 (Lyric poetry), “El.” 705f: in races, πώλων ἀβόλων ἅρμα “IG” 22.2326.11; πώλοις τε ἀβόλοις καὶ τελείων τε καὶ ἀβόλων τοῖς μέσοις 5th-6th c.BC: Plato Philosophus “Leges” 834c: _metaphorically_, π. Κύπριδος, of courtesans, 4th c.BC: Eubulus Comicus 84.2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>any young animal</b>: of the elephant, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 610a33; camel, [prev. work] 630b34 ">Refs 4th c.BC+</a>]; κάμηλος π. [<a href="javascript:void(0)" title=" “BGU” 768.2 (2nd c.AD) ">Refs 2nd c.AD+</a>]; of the dog, [<a href="javascript:void(0)" title="“Anthologia Graeca” 12.238 (2nd c.AD: Strato Epigrammaticus)">Refs 2nd c.AD+</a>]; <b>ass,</b> [<a href="javascript:void(0)" title="NT.Mark.11.2">NT</a>]; ὄνοι π. [<a href="javascript:void(0)" title=" “PLille” 8.9 (3rd c.BC)">Refs 3rd c.BC+</a>]; <b>pullet</b>, [<a href="javascript:void(0)" title=" 6th c.AD: Alexander Trallianus Medicus 5.6; πῶλοι βουβαλίδων 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 7.47. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> in Poets, in <i>feminine</i>, <b>young girl, maiden</b>, [<a href="javascript:void(0)" title=" 6th c.BC: Anacreon Lyricus 75.1, 5th c.BC: Euripides Tragicus “Hecuba” 142 (_anapaest meter_); πῶλον ἄζυγα λέκτρων [prev. author] “Hipp.” 546 (Lyric poetry), compare “fragment” 781.21 (Lyric poetry), 5th c.BC: Cratinus Comicus 87, 4th c.BC: Epicrates Comicus 9; κακῆς γυναικὸς πῶλον 5th c.BC: Euripides Tragicus “Andromache” 621 ">Refs 6th c.BC+</a>]: less frequently <i>masculine</i>, <b>young man</b>, [<a href="javascript:void(0)" title=" [prev. author] “Rh.” 386 (_anapaest meter_), “Ph.” 947; ἀνδρὸς φίλου πῶλον.. ζυγέντ᾽ ἐν ἅρμασιν πημάτων 4th-5th c.BC: Aeschylus Tragicus “Choephori” 794 (Lyric poetry). ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>a Corinthian coin</b>, from the figure of Pegasus upon it, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 675, compare 2nd c.AD(?): Pollianus Epigrammaticus 9.76. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> ἱερὸς π. Ἴσιδος, title of priest in Egypt, [<a href="javascript:void(0)" title=" “OGI” 739.8 (2nd c.BC), “PGrenf.” 2.20.5 (2nd c.BC), “PRein.” 10.5, +others (2nd c.BC)">Refs 2nd c.BC+</a>]; π. alone, of a priest of Demeter and Persephone, [<a href="javascript:void(0)" title=" “IG” 5(1).1444 (Messene, 4th-3rd c.BC). ">Refs 4th c.BC+</a>]	
G4455	πώποτε	pōpote	ever	G:Adv	<b> πώποτε</b>, <br /> (πω, ποτέ) <b>ever yet</b>, in early <i>Epic dialect</i> always with <i>negative</i> and best written divisim, οὐ γάρ πώ ποτέ μ᾽ ὧδέ γ᾽ ἔρως φρένας ἀμφεκάλυψεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.442, compare 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 650, etc.">Refs 8th c.BC+</a>] (referring to <i>future</i>, οὐκ ἄν πώ ποτ᾽ ἐγώ.. ἐλθοίμην [<a href="javascript:void(0)" title=" Batrachomyomachia 178); usually preceded by _negative_ in post- 8th c.BC: Homerus Epicus writers, but πώ ποτ᾽ οὐδαμοῖ 5th-6th c.BC: Aristophanes Comicus “Vespae” 1188: with ">Refs 8th c.BC+</a>]<i>future</i> in later Gr., κακία οὐχ εὑρεθήσεται ἐν σοὶ π[<a href="javascript:void(0)" title=". LXX.1Ki.25.28 ">LXX</a>]; οὐ μὴ διψήσει π. [<a href="javascript:void(0)" title=" NT.John.6.35, compare “PMag.Par.” 1.291">NT</a>]; also οὐ μὴ γένωνται καθαραὶ π. [<a href="javascript:void(0)" title=" “UPZ” 78.27 (2nd c.BC)">Refs 2nd c.BC+</a>]; μηδ᾽ ὄψον.. μετὰ τούτου π. δαίσῃ [<a href="javascript:void(0)" title=" 4th c.BC: Cratinus Junior Comicus 8 ">Refs 4th c.BC+</a>]: with <i>present</i>, [<a href="javascript:void(0)" title=" “PMag.Leid.V.” 11.30">Refs</a>]; compare οὐ π., μὴ π., οὐδεπώποτε, μηδεπώποτε. <br /><Level2><b>__II</b></Level2> sometimes, later, without a <i>negative</i>, <br /><Level3><b>__II.1</b></Level3> with questions which imply a <i>negative</i> (compare πω 11), ποῦ γὰρ π. ἄνευ νεφελῶν ὕοντ᾽ ἤδη τεθέασα; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 370 ">Refs 5th c.BC+</a>]; ἤδή π. του ἤκουσα; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 493d, compare 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.2.7, etc.: with ">Refs 5th c.BC+</a>]<i>future</i>, τίς γὰρ ἁλώσεται π.; [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 45.45 (assuming variant). ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> with a conditional clause, εἴ που ξένον τις ἠδίκησε πώποτε [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 147, compare “V.” 556, “Ach.” 405, 5th-6th c.BC: Plato Philosophus “Theaetetus” 196a, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> after Relatives, οὕς φαμεν πώποτέ τι.. πρᾶξαι [<a href="javascript:void(0)" title=" [prev. author] “R.” 352c; ἄλλον ὅστις πώποτέ τι γέγραφεν ἢ γράψει [prev. author] “Phdr.” 258d; ὅσοι ἐμοῦ π. ἀκηκόατε [prev. author] “Ap.” 19d, compare 4th c.BC: Demosthenes Orator 2.5, 4.50, +others ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> with the <i>Article</i> and Part., οἱ π. γενόμενοι who <b>ever yet</b> existed, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 10.38, compare 16.33, 5th-6th c.BC: Plato Philosophus “Phaedo” 116c, etc.">Refs 5th c.BC+</a>]: the Part. may be omitted, οἱ π. προδόται [<a href="javascript:void(0)" title=" 4th c.BC: Lycurgus Orator 134 ">Refs 4th c.BC+</a>]; μεγίστους τῶν π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.5.14, compare “PLips.” 119v. ii 4 (3rd c.AD). ">Refs 5th c.BC+</a>]	
G4456	πωρόω	pōroō	to harden	G:V	<b> πωρ-όω</b>, <br /> (from {πῶρος}) <b>petrify</b>, λίθος πεπωρωμένος [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 10.13. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>cause a stone</b> or <b>callus to form</b>:—<i>passive</i>, of <b>a stone forming</b> in the bladder, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Aër.” 9. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>unite fractured bones by a callus</b>, [<a href="javascript:void(0)" title=" [prev. author] “Fract.” 47 (_passive_), 1st c.AD: Dioscorides (Dioscurides) Medicus 1.70,84">Refs 1st c.AD+</a>]:—<i>passive</i>, <b>become hard</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Audibilibus” 802b8, 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 4.15.2 ">Refs 4th c.BC+</a>]; <b>become thickened, coagulated</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Steril.” 222. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> in <i>passive</i>, <b>become insensible</b>, of the flesh, ὑπὸ τῆς πεπωρωμένης ἐκ τοῦ στέατος σαρκός [<a href="javascript:void(0)" title=" 3rd c.BC: Nymphis Historicus 16 ">Refs 3rd c.BC+</a>]: <i>metaphorically</i>, <b>become insensible, obtuse</b>, or <b>blind</b>, of the heart, [<a href="javascript:void(0)" title=" NT.Mark.6.52, 8.17, NT.Rom.11.7; πεπώρωνται γὰρ ἀπὸ ὀργῆς οἱ ὀφθαλμοί μου LXX.Job.17.7. ">LXX+NT</a>]	
G4457	πώρωσις	pōrōsis	hardening	G:N-F	<b> πώρ-ωσις</b>, εως, ἡ, <br /> <b>process by which the extremities of fractured bones are reunited by a callus</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 23 (_plural_), “Art.” 15, 2nd c.AD: Galenus Medicus 1.387. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>obtuseness, blindness</b>, τῆς καρδίας [<a href="javascript:void(0)" title=" NT.Mark.3.5, NT.Eph.4.18: _absolutely_, NT.Rom.11.25. ">NT</a>]	
G4458	πως	pōs	how	G:Part	<b> πως</b>, <br /> <i>Ionic dialect</i> <b>κως</b>, <i>enclitic</i> <i>adverb</i> of Manner, <b>in any way, at all, by any means</b>, οὐ μέν π. ἅλιον πέλει ὅρκιον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.158, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.392 ">Refs 8th c.BC+</a>]; ἀλλὰ μὴ γένοιτό π. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1249 ">Refs 4th c.BC+</a>]; compare οὔπως, μήπως: frequently after other <i>adverbs</i> of Manner, ὧδέ π. <b>somehow</b> so, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3.7 ">Refs 5th c.BC+</a>]; ἄλλως π. <b>in some</b> other <b>way</b>, [<a href="javascript:void(0)" title=" [prev. author] “An.” 3.1.20; τεχνικῶς π. [prev. work] 6.1.5 ">Refs</a>]; εὐσχημόνως π. [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 1.3.9 ">Refs</a>]; sometimes merely to qualify their force, when it cannot be always rendered by any one English equivalent, ἀεί π. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.211 ">Refs 8th c.BC+</a>]; μάλα π[<a href="javascript:void(0)" title=". 14.104, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.5.54 ">Refs 5th c.BC+</a>]; μόγις π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 328d, etc.: with Verbs, καὶ ἔτυχέ κως τοῦ μάγου 5th c.BC: Herodotus Historicus 3.78, compare 150 ">Refs 5th c.BC+</a>]; τὸ γὰρ κάταγμα τυγχάνω ῥίψασά π. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 695; ἠθάς εἰμί π. τῶν τῆσδε μύθων [prev. author] “El.” 372; πράσσοντές π. ταῦτα 5th c.BC: Thucydides Historicus 2.3 ">Refs 5th c.BC+</a>]; ἀπώκνησάν π. [<a href="javascript:void(0)" title=" [prev. author] 3.20; frequently after γάρ, ἔνεστι γάρ π... τῇ τυραννίδι νόσημα 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 226, compare “Ch.” 958 (Lyric poetry), etc.: most frequently after hypothet. Particles, εἴ πως 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.460 ">Refs 8th c.BC+</a>]; ἐάν π. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1770 (_anapaest meter_), “Tr.” 584 ">Refs 5th c.BC+</a>]; ἤν π. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 399 ">Refs 5th c.BC+</a>]: expressing uncertainty, <b>I suppose</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.95, 3.108. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> πως, πῶς, or πώς, <b>in a certain way</b>, opposed to ἁπλῶς, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1275a16; οὐδ᾽ ὁ ἁπλῶς ὀργιζόμενος, ἀλλ᾽ ὁ πῶς [prev. author] “EN” 1106a1; ἀλλὰ πῶς πραττόμενα καὶ πῶς νεμόμενα δίκαια [prev. work] 1137a12. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> πὼς μὲν.., πὼς δὲ.. <b>in one way.., in another.. </b>, [<a href="javascript:void(0)" title=" 4th c.AD: Iamblichus Philosophus “de communi mathematica scientia” 13, 4th c.AD: Themistius Sophista in “de An.” 4.25-28, +others">Refs 4th c.AD+</a>]; πῶς μὲν.., ὅλως δὲ.. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1263a26. (πῶς is ">Refs 4th c.BC+</a>] <i>adverb</i> of stem πο-[<a href="javascript:void(0)" title=" (I.- 5th c.BC: Euripides Tragicus ">Refs 5th c.BC+</a>] <b>q[uglide]o-</b>), whence ποῦ, ποῖ, πῇ, etc.)	
G4459	πῶς	pōs	how?!	G:Intg	<b> πῶς</b>, <br /> <i>Ionic dialect</i> <b>κῶς</b>, <i>interrogative</i> <i>adverb</i> of Manner, <b>how?</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.123, etc.">Refs 8th c.BC+</a>]; sometimes to express displeasure, [<a href="javascript:void(0)" title=" 4.26, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 391, “Ph.” 1031, “Tr.” 192 ">Refs 5th c.BC+</a>]; to express astonishment or doubt, π. εἶπα; [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 798, 5th c.BC: Sophocles Tragicus “Electra” 407, etc.">Refs 5th c.BC+</a>]; π. λέγει; [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 1407 ">Refs</a>]; π. φῄ; [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 268, 5th c.BC: Euripides Tragicus “Electra” 575 ">Refs 5th c.BC+</a>]; π. τοῦτ᾽ ἔλεξα; [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 793 ">Refs 4th c.BC+</a>]; π. τοῦτ᾽ εἶπες α; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 309c ">Refs 5th c.BC+</a>]; also π. μὴ φῶμεν..; surely we must, [<a href="javascript:void(0)" title=" [prev. author] “Tht.” 161e. ">Refs</a>]<br /><Level4><b>__b</b></Level4> in dialogue, to ask explanation, with a repetition of a word used by the previous speaker, δίκαια— Answ. π. δίκαι; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 832 ">Refs 5th c.BC+</a>]; μὴ δίκαιος ὤν—Answ. π. μὴ δίκαιο; [<a href="javascript:void(0)" title=" [prev. author] “Tr.” 412 ">Refs</a>]; συμβολάς—Answ. π. συμβολά; [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 143 ">Refs 2nd c.AD+</a>]; πῶς alone, <b>how so</b>, π., ὅς γε..; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1386. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with a second <i>interrogative</i> in the same clause, π. ἐκ τίνος νεώς ποτε.. ἥκετ; <b>how</b> and by what ship..? [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 1543; τί τἀμὰ—π. ἔχει—θεσπίσματ; [prev. work] 873 ">Refs 5th c.BC+</a>]; π. τί τοῦτο λέγει; <b>how</b> say you and what? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 22b, compare “Tht.” 146d, 208e, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> with <i>genitive</i> modi, π. ἀγῶνος ἥκομε; <b>how</b> are we come off in it? [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 751; π. ἔχει πλήθους ἐπισκοπεῖ 5th-6th c.BC: Plato Philosophus “Gorgias” 451c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> with Verbs of selling, <b>how? at what price?</b> π. ὁ σῖτος ὤνιο; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 758, compare “Eq.” 480 ">Refs 5th c.BC+</a>]; τὰ δ᾽ ἄλφιθ᾽ ὑμῖν π. ἐπώλου;—Answ. τεττάρων δραχμῶν.. τὸν κόφινον [<a href="javascript:void(0)" title=" 5th c.BC: Strattis Comicus 13. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> with other Particles, π. ἂν..; π. κε (ν)..; <b>how possibly..?</b> π. ἂν ἔπειτ᾽ ἀπὸ σεῖο.. λιποίμην οἶο; [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.437, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.65, etc.">Refs 8th c.BC+</a>]; π. ἂν γένοιτ᾽ ἂν.. ποδῶν ἔκμακτρο; [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 534 ">Refs 5th c.BC+</a>]: so with <i>indicative</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.202, 5th c.BC: Euripides Tragicus “Alcestis” 96 (Lyric poetry), etc. ">Refs 8th c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> in Trag., π. ἄν with <i>optative</i> is frequently used to express a wish, <b>O how</b> might it be? i.e. <b>would that</b> it might..! π. ἂν θάνοιμ; π. ἂν ὀλοίμη; etc., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 388 (Lyric poetry), 5th c.BC: Euripides Tragicus “Supplices” 796 (Lyric poetry), compare “Hipp.” 208 (_anapaest meter_), 345 ">Refs 5th c.BC+</a>]; rare in Comedy texts, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 22 ">Refs 5th c.BC+</a>] (a trace of this usage appears in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.195): in later Prose, π. ἂν γένοιτο ἑσπέρ; LXX.Deu.28.67 ">LXX+8th c.BC+</a>]; also with <i>aorist</i> <i>subjunctive</i> (without ἄν), π. κοιμηθ; [<a href="javascript:void(0)" title=" 2nd c.AD: Marcus Antoninus Imperator 9.40 ">Refs 2nd c.AD+</a>]; π. μή μοι μέγας λέων ἐπιφαν; [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 4.10.10 ">Refs 2nd c.AD+</a>]; with <i>present</i>, π. μὴ χρῄζ; M.Ant. [prev. cited] <br /><Level3><b>__II.2</b></Level3> π. ἄρα..; in reply, <b>how then?</b> π. τ᾽ ἄρ᾽ ἴω..; [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.188, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.22, “hymnus ad Apollinem” 19, 207. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> π. γὰρ..; also in reply, as if something had gone before, [<b>that cannot be</b>], <b>for how can..?</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.123, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.337, etc.">Refs 8th c.BC+</a>]; π. γὰρ κάτοιδ; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 250, compare 1383; see below 111.1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> π. δὲ..; to introduce a strong objection, π. δὲ σὺ νῦν μέμονας, κύον ἀδδεές..; [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.481, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.31 ">Refs 8th c.BC+</a>]; δόξει δὲ π.; [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 261. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> π. δ; <b>how in the world?</b> π. δὴ φῂς πολέμοιο μεθιέμε; [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.351, compare 18.364, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 543, etc.">Refs 8th c.BC+</a>]; also π. γὰρ δή..; [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.70 ">Refs 8th c.BC+</a>]; π. δῆτα..; [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 622, 1211, 5th-6th c.BC: Aristophanes Comicus “Nubes” 79, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.6</b></Level3> π. καὶ..; <b>just how..?</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 515, “Ph.” 1354, etc.">Refs 5th c.BC+</a>]; π. δὲ καὶ..; [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 721, see at {καί} 5th c.BC: Bacchylides Lyricus 6">Refs 5th c.BC+</a>]; but καὶ π...; to introduce an objection, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 1348, see at {καί} 4th-5th c.BC: Aeschylus Tragicus 11.2: hence καὶ π.">Refs 5th c.BC+</a>]; alone, <b>but how? impossible!</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus Alcaeus1.134c, “Tht.” 163d, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.7</b></Level3> π. οὐ..; <b>how not so..?</b> i.e. <b>surely it is so.. </b>, π. οὐ δεινὰ εἴργασθ; [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.66, compare 5th-6th c.BC: Aristophanes Comicus “Nubes” 398, 4th c.BC: Demosthenes Orator 18.273. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.8</b></Level3> π. οὖν..; like{π. ἄρα.}.; [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 297, 340, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 568, etc.">Refs 5th c.BC+</a>]; π. ἂν οὖν.. with <i>optative</i>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 243, 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 98. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.9</b></Level3> π. ποτε..; <b>how ever..?</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1210 (Lyric poetry), “Ph.” 687 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> πῶς followed by several of the abovenamed Particles is frequently used in elliptical sentences, as, <br /><Level3><b>__III.1</b></Level3> π. γά; inserted parenthesis in a negative sentence, <b>for how is it possible? how can</b> or <b>could it be?</b> hence in emphatic denial, κἀγὼ μὲν οὐκ ἔδρασα, τοῦτ᾽ ἐπίσταμαι, οὐδ᾽ αὖ σύ· π. γά; [<a href="javascript:void(0)" title=" [prev. author] “El.” 911 ">Refs</a>]; οὐκ ἀπορῶν (π. γά;), ὅς γε.. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.312, compare 21.217, 5th-6th c.BC: Plato Philosophus “Sophista” 263c, etc.">Refs 5th c.BC+</a>]; οὐδ᾽ ἐπὶ τὴν ἑστίαν καταφυγών (π. γὰρ ἄ;), ὅστις.. [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 1.27 ">Refs 5th c.BC+</a>]; π. γὰρ ο; <b>how can it but be?</b> i.e. <b>it must be so</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 754, 5th c.BC: Sophocles Tragicus “Electra” 1307, 5th-6th c.BC: Plato Philosophus “Theaetetus” 160c, +others">Refs 5th c.BC+</a>]; π. γά; (i.e. ἄλλως ἔχει) is so used in [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 279. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> π. δ; <b>how so?</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 601, 5th-6th c.BC: Aristophanes Comicus “Nubes” 664, 673, etc.">Refs 5th c.BC+</a>]; π. δῆτ; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 469b ">Refs 5th c.BC+</a>]; π. δα; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 1212. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> π. δ᾽ ο; like{π. γὰρ οὔ}; (see.[<a href="javascript:void(0)" title=" above 1), 5th-6th c.BC: Plato Philosophus “Theaetetus” 153b, “R.” 457a ">Refs 5th c.BC+</a>]; π. δ᾽ οὐχ; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1015, 5th-6th c.BC: Aristophanes Comicus “Pax” 1027; parenthetically, 5th c.BC: Sophocles Tragicus “OT” 567 ">Refs 5th c.BC+</a>]; π. δ᾽ οὐκ ἄν..; [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 759. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> π. οὖ; <b>how</b> then? <b>how</b> next? [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 1376, “Hipp.” 598, 1261, 4th c.BC: Demosthenes Orator 19.124 ">Refs 5th c.BC+</a>]; π. οὖν ἄν..; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.64. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.5</b></Level3> π. δοκεῖ; parenthesis, in conversation, <b>how</b> think you? hence (losing all <i>interrogative</i> force),= λίαν, <b>wonderfully</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 742, “Nu.” 881, “Ach.” 24; also π. οἴει σφόδρα [prev. author] “Ra.” 54; compare δοκέω 1.2. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> π. in indirect questions for ὅπως, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 677, 5th c.BC: Sophocles Tragicus “Trachiniae” 991 (_anapaest meter_), 5th-6th c.BC: Aristophanes Comicus “Equites” 614, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.36, etc.; ἐθαύμαζον ἂν π... ἔδεισαν “IG” 12(3).174.28 (Cnidus, Epist.Aug.); ζητηθήσεται π. ὅτι καὶ τοῦτο ἀληθές ἐστι 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 8.16. ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> in exclamations, ὦ π. πονηρόν ἐστιν ἀνθρώπου φύσις τὸ σύνολον [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Philemo Comicus 2 ">Refs 4th c.BC+</a>]; π. παραχρῆμα ἐξηράνθη.. ! [<a href="javascript:void(0)" title=" NT.Matt.21.20 ">NT</a>]; π. δυσκόλως.. ! [<a href="javascript:void(0)" title=" NT.Mark.10.23. ">NT</a>]	
G4460	Ῥαάβ	Rhaab	Rahab	N:N-F-P	 <b>Ῥαάβ</b><BR /> (and Ραχάβ, <ref='Mat.1.5'>Mat.1:5;</ref> Ραχάβη, -ης, in FlJ), ἡ, indecl. (Heb. רָחָב) <BR />Rahab (LXX, <ref='Jos.2.1'>Jos.2:1</ref>, al.): <ref='Heb.11.31'>Heb.11:31</ref>, <ref='Jas.2.25'>Jas.2:25</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G4461	ῥαββί	rhabbi	Rabbi	H:N	<b> ῥαββί</b>, <br /> <b>O my Master</b>, Hebrew word in [<a href="javascript:void(0)" title=" NT.Matt.23.7, +others">NT</a>]; also <b>ῥαββονί</b> or <b>ῥαββουνί</b>, [<a href="javascript:void(0)" title=" NT.Mark.10.51, NT.John.20.16. ">NT</a>]	
G4462	ῥαββονί	rhabboni	Rabboni	A:N	Transliteration of Hebrew רַב  'chief' [H7227b]. Not in LSJ.	
G4463	ῥαβδίζω	rhabdizō	to beat with a rod	G:V	<b> ῥαβδ-ίζω</b>, <br /> <b>beat with a rod</b> or <b>stick, cudgel</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 587, 5th c.BC: Pherecrates Comicus 50, NT.2Cor.11.25 (_passive_)">NT+5th c.BC+</a>]; ῥ. δένδρα <b>thresh</b> trees, to bring down the fruit, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 1.19.4 (_passive_),compare “PRyl.” 148.20 (1st c.AD)">Refs 4th c.BC+</a>]; ἐλάας [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 5.4.2 ">Refs 4th c.BC+</a>]; ῥ. [κριθάς] <b>thresh out</b> barley, [<a href="javascript:void(0)" title=" LXX.Ruth.2.17 ">LXX</a>]; σῖτον[<a href="javascript:void(0)" title="LXX.Judg.6.11. ">LXX</a>]	
G4464	ῥάβδος	rhabdos	rod	G:N-F	<b> ῥάβδος</b>, ἡ, <br /> <b>rod, wand</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus (see. below), etc.">Refs 8th c.BC+</a>]; lighter than the βακτηρία or walking-stick, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 11.4 (but ={βακτηρία}, NT.Matt.10.10, +others). —Special uses: ">NT+5th c.BC+</a>]<br /><Level3><b>__1</b></Level3> <b>magic wand</b>, as that of Circe, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.238, 319, etc.">Refs 8th c.BC+</a>]; that with which Athena touched Odysseus, to restore his youthful appearance, χρυσείῃ ῥάβδῳ ἐπεμάσσατο [<a href="javascript:void(0)" title=" 16.172 ">Refs</a>]; that with which Hermes overpowers the senses of man, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.343 ">Refs 8th c.BC+</a>]; that with which Hades rules the ghosts, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 9.33 ">Refs 5th c.BC+</a>]; <b>divining-rod</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.67. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>fishing-rod</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.251. ">Refs 8th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>limed twig</b>, for catching small birds, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 527. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>shaft</b> of a hunting-spear, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 10.3, 16. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>staff of office</b>, like the earlier σκῆπτρον, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Axiochus” 367a, LXX.Psa.44(45).7, 109(110).2 ">LXX+5th c.BC+</a>]; carried by a βραβευτής, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ κακιῶν ί” p.25J.:— uncertain in 4th-5th c.BC: Aeschylus Tragicus “Supplices” 248 for ῥαβδοῦχος. ">Refs 4th c.BC+</a>]<br /><Level3><b>__6</b></Level3> <b>wand borne by the</b> ῥαψῳδός, τὸν ἐπὶ ῥάβδῳ μῦθον ὑφαινόμενον [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Fragmenta” 138 (= “fragment” 3.10P.), compare 2nd c.AD: Pausanias Periegeta 9.30.3: hence κατὰ ῥάβδον ἐπέων">Refs 3rd c.BC+</a>] according to the <b>measure</b> of his (Homer's) verses, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 4(3).38(56). ">Refs 5th c.BC+</a>]<br /><Level3><b>__7</b></Level3> <b>rod for chastisement</b>, ῥ. κοσμοῦσα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 700c ">Refs 5th c.BC+</a>]; μάστιξ ἢ ῥ. <b>riding-switch</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 8.4 ">Refs 5th c.BC+</a>]; ῥ. βοηλάτις ox-<b>goad,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca Appx. 4.200 (2nd c.BC: Moschus Bucolicus); ξαίνεσθαι ῥάβδοις 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 51, compare “Anthologia Graeca” 11.153 (1st c.AD: Lucillius Epigrammaticus)">Refs 2nd c.BC+</a>]: of the <b>fasces</b> of the Roman lictors, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 11.29.6, 1st c.BC: Dionysius Halicarnassensis 4.11, 1st c.BC-1st c.AD: Strabo Geographus 5.2.2, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Publicola” 10, “Luc.” 36 ">Refs 2nd c.BC+</a>]; πρὸς πέντε ῥάβδους, = Latin <i>at</i> (i.e. <b>ad) quinque fasces (CIL</b>[<a href="javascript:void(0)" title=" 8.7044 (from Numidia)), “OGI” 543.18 (Ancyra, 2nd c.AD), “IGRom.” 3.175 ([prev. passage], 2nd c.AD)">Refs 2nd c.AD+</a>]; compare ῥαβδονόμος, ῥαβδοῦχος. <br /><Level3><b>__8</b></Level3> <b>shepherd's staff</b> or <b>crook</b>, [<a href="javascript:void(0)" title=" LXX.Psa.22(23).4, LXX.Mic.7.14. ">LXX</a>]<br /><Level3><b>__9</b></Level3> ῥ. κληρονομίας <b>measuring-rod</b>,[<a href="javascript:void(0)" title="LXX.Psa.73(74).2. ">LXX</a>]<br /><Level3><b>__10</b></Level3> <b>stitch</b>, ἔντοσθεν δὲ βοείας ῥάψε θαμειὰς χρυσείῃς ῥάβδοισι διηνεκέσιν περὶ κύκλον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.297 ">Refs 8th c.BC+</a>] (unless it means <b>rivets, studs</b>). <br /><Level2><b>__II</b></Level2> <b>young shoot</b> of some trees,[<a href="javascript:void(0)" title=" Ion Trag. 40, 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 2.1.2. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>streak</b> or <b>stripe</b> on the skin of animals, διαποίκιλα ῥάβδοις [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 525a12 ">Refs 4th c.BC+</a>]; of fish, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Clearchus Historicus 73 ">Refs 4th c.BC+</a>]; of clothes, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 7.53 ">Refs 2nd c.AD+</a>]; <b>fluting</b> of a column, [<a href="javascript:void(0)" title=" “Supp.epigram” 4.448.7 (Didyma, 2nd c.BC, _plural_) ">Refs 2nd c.BC+</a>]; of minerals, <b>vein</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 4.12.6, 1st c.BC: Diodorus Siculus Historicus 5.37 ">Refs 4th c.BC+</a>]; <b>streak</b> or <b>shaft</b> of light, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 377a30, “Mu.” 395a31, 4th-3rd c.BC: Theophrastus Philosophus “de Signis Tempestatum” 11. ">Refs 4th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> in Grammars, <br /><Level3><b>__IV.1</b></Level3> <b>line, verse</b>, [<a href="javascript:void(0)" title="Scholia 5th c.BC: Pindarus Lyricus “I.” 4.63. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3> <b>a critical mark</b>, like{ὀβελός}, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]<br /><Level3><b>__IV.3</b></Level3> <b>stroke</b> forming a letter, [<a href="javascript:void(0)" title=" 4th c.BC: Theodectes Tragicus 6.6. ">Refs 4th c.BC+</a>]	
G4465	ῥαβδοῦχος	rhabdouchos	police	G:N-M	<b> ῥάβδουχ-ος</b> <br /> (<i>properispomenon</i>), ὁ, <b>one who carries a rod</b> or <b>staff of office</b>: <br /><Level3><b>__1</b></Level3> <b>judge, umpire at a contest</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 338a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>magistrate's attendant, staff-bearer, beadle</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 734, “UPZ” 3.6 (2nd c.BC, probably), “IG” 9(2).735 (Larissa, 3rd c.BC), 1109.24 (Coropa, 2nd c.BC), NT.Act.16.35; so, probably, in 5th c.BC: Thucydides Historicus 5.50 ">NT+5th c.BC+</a>]: especially at Rome, of the <b>lictors who carried the fasces</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 5.26.10, etc.: also ῥαβδοῦχοι, αἱ ">Refs 2nd c.BC+</a>], <b>female attendants</b> on Oenanthe, mother of Agathocles, [<a href="javascript:void(0)" title=" [prev. author] 15.29.13. ">Refs</a>]	
G4466	Ῥαγαῦ	Rhagau	Reu	N:N-M-P	 <b>Ῥαγαύ</b> (Rec. -αῦ), ὁ, indecl. (LXX for <i>Heb.</i> רְעוּ, <ref='Gen.11.18'>Gen.11:18</ref>, al.), <BR /> <b>Reu</b>: <ref='Luk.3.35.'>Luk.3:35.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G4467	ῥᾳδιούργημα	rhadiourgēma	crime	G:N-N	<b> ῥᾳδιούργ-ημα</b>, ατος, τό, <br /> <b>misdeed, villany.</b> [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 1.77, NT.Act.18.14, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pyrrhus” 6. ">NT+1st c.BC+</a>]	
G4468	ῥᾳδιουργία	rhadiourgia	trickery	G:N-F	<b> ῥᾳδιουργ-ία</b>, ἡ, <br /> <b>self-indulgence</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.34 (probably the interpretation εὐκολία in 9th c.AD: Photius Legal icographus, etc., 10th c.AD: Suidas Legal icographus, etc., refers to this passage). ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>laziness, sloth</b>,[<a href="javascript:void(0)" title=" [prev. work] 7.5.74, “Mem.” 2.1.20. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>knavery,</b> [<a href="javascript:void(0)" title=" PEnteux. 30.11 (3rd c.BC), 2nd c.BC: Polybius Historicus 12.9.5, 13.4.4 ">Refs 3rd c.BC+</a>]; δόλος καὶ ῥ. [<a href="javascript:void(0)" title=" NT.Act.13.10, etc. ">NT</a>]; of historians, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 12.25E. 2 ">Refs 2nd c.BC+</a>]; <b>fraud</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Mi.” 16. ">Refs 1st c.AD+</a>]	
G4469	ῥακά	rhaka	Raca	A:N	Transliteration of Hebrew רֵיק  'worthless' [H7386]. Not in LSJ.	
G4470	ῥάκος	rhakos	a cloth	G:N-N	<b> ῥάκος</b> [ᾰ], εος, τό, <br /> <b>ragged, tattered garment</b>, δὸς ῥ. ἀμφιβαλέσθαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.178, compare 13.434, 14.342, 349 (never in 8th c.BC: Ilias Homerus Epicus “Illiad”)">Refs 8th c.BC+</a>]; ἀνθ᾽ ἱματίου μὲν ἔχειν ῥ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 540; ῥ. φορεῖ 4th c.BC: Antiphanes Comicus 204.6, “PPetr.” 3p.115 (3rd c.BC),compare 4th-3rd c.BC: Philemo Comicus 146:">Refs 5th c.BC+</a>] frequently in <i>plural</i> ῥάκεα, _Attic dialect_ ῥάκη, <b>rags, tatters</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.512, 18.67, 74, 19.507, +others, 5th c.BC: Herodotus Historicus 3.129, 5th c.BC: Sophocles Tragicus “Philoctetes” 39, 274; ἐν ῥάκεσι περιφθείρεσθαι 5th-6th c.BC: Isocrates Orator “Epistulae” 9.10. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> generally, <b>strip of cloth</b>, ῥάκεα φοινίκεα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.76, cf. NT.Matt.9.16, 2nd c.AD: Arrianus Historicus “Tactica” 35.3 ">NT+5th c.BC+</a>]: even a <b>strip</b> of flesh, σώματος ῥ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1023. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> collectively, <b>rag, lint</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ νούσων” 2.36; ῥάκη λινᾶ 1st c.AD: Dioscorides (Dioscurides) Medicus 5.75.15. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> in <i>plural</i> also, <b>rents in the face, wrinkles</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 1065. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>metaphorically</i>, <b>rag, remnant</b>, εἰκάσαι τὸ ἐρείπιον ῥάκει οἰκίας [<a href="javascript:void(0)" title=" Anonymus cited in 4th c.BC: Aristoteles Philosophus “Rhetorica” 1413a6 ">Refs 4th c.BC+</a>]; of an old seaman, ἁλίοιο βίου ῥ. [<a href="javascript:void(0)" title="“Anthologia Graeca” 9.242 (1st c.AD: Antiphilus Epigrammaticus), compare 7.380 (1st c.BC-1st c.AD: Crinagoras Epigrammaticus), 2nd c.AD: Lucianus Sophista “Tim.” 32.">Refs 1st c.BC+</a>] —The _Aeolic dialect_ form βράκος (which see), used of a garment, lacks the sense 'ragged'.	
G4471	Ῥαμᾶ	Rhama	Ramah	N:N--L	 <b>Ῥαμά</b> (Rec. -ᾶ), ἡ, indecl. (Heb. רָמָה), <BR /> <b>Ramah</b>: <ref='Mat.2.18'>Mat.2:18</ref> (LXX).†<BR />  (From Abbott-Smith. LSJ has no entry)	
G4472	ῥαντίζω	rhantizō	to sprinkle	G:V	<b> ῥαν-τίζω</b>, <br /> ={ῥαίνω}, [<a href="javascript:void(0)" title=" NT.Heb.9.13, 19, 21 ">NT</a>]:—<i>passive</i>, <b>to be sprinkled</b>, [<a href="javascript:void(0)" title=" LXX.Lev.6.27, +others, 2nd c.AD: Athenaeus Epigrammaticus 12.521a, 6th c.AD: Alexander Trallianus Medicus “de febribus” 4. ">LXX+2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> of the effect, <b>purify</b>, [<a href="javascript:void(0)" title=" LXX.Psa.50(51).7; ἐρραντισμένοι τὰς καρδίας ἀπὸ συνειδήσεως πονηρᾶς NT.Heb.10.22. ">LXX+NT</a>]<br /><Level2><b>__III</b></Level2> ῥαντίζει: σκώπτει, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]	
G4473	ῥαντισμός	rhantismos	sprinkling	G:N-M	<b> ῥαν-τισμός</b>, ὁ, <br /> <b>sprinkling</b>, ὕδωρ ῥαντισμοῦ [<a href="javascript:void(0)" title=" LXX.Num.19.9 {ῥαντός}; αἷμα ῥαντισμοῦ NT.Heb.12.24, cf. NT.1Pet.1.2. ">LXX+NT</a>]	
G4474	ῥαπίζω	rhapizō	to slap	G:V	<b> ῥᾰπίζω</b>, <br /> (ῥαπίς) <b>strike with a stick, cudgel, thrash</b>, τινα [<a href="javascript:void(0)" title=" 6th c.BC: Xenophanes Poeta Philosophus 7.4, 6th c.BC: Hipponax Iambographus 64 (_passive_), 5th c.BC: Herodotus Historicus 7.35, 223, 4th c.BC: Demosthenes Orator 25.57, LXX.Judg.16.25, 2nd c.BC: Polybius Historicus 8.6.6, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.40 W.; τινὰ ῥάβδῳ “Anacreontea” 29.2:—">LXX+6th c.BC+</a>]<i>passive</i>, ῥ. ἐκ τῶν ἀγώνων <b>to be flogged</b> off the course, [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 42, compare 5th c.BC: Herodotus Historicus 8.59 ">Refs 5th c.BC+</a>]: <i>Ionic dialect</i> <i>perfect</i> <i>participle</i>, ῥεραπισμένα νῶτα [<a href="javascript:void(0)" title=" 6th c.BC: Anacreon Lyricus 166. ">Refs 6th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>slap in the face</b> (later for <i>Attic dialect</i> ἐπὶ κόρρης πατάξαι), ἐπὶ κόρρης ῥ. (<i>metaphorically</i>) [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.713c; κατὰ κόρρης 3rd c.AD(?): Achilles Tatius Astronomus 2.24; εἰς τὴν σιαγόνα NT.Matt.5.39 ">NT+1st c.AD+</a>]:—<i>passive</i>, ῥαπισθῆναί τε καὶ πληγὰς λαβεῖν ἁπαλαῖσι χερσίν [<a href="javascript:void(0)" title=" 4th c.BC: Timocles Comicus 22.5; ἐρραπίσθη τὴν γνάθον 4th c.BC: Hyperides Orator “Fragmenta” 97, compare “Anecdota Graeca - Bekker” 300">Refs 4th c.BC+</a>]; ῥαπίζειν distinguished from κολαφίζειν, [<a href="javascript:void(0)" title=" NT.Matt.26.67. ">NT</a>]<br /><Level2><b>__III</b></Level2> generally, <b>strike, beat</b>, [τὸν ἀέρα] [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Anima” 419b23 ">Refs 4th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" [prev. author] “Mete.” 368a16, 370a14, 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 398. ">Refs 4th c.BC+</a>]	
G4475	ῥάπισμα	rhapisma	slap	G:N-N	<b> ῥάπ-ισμα</b> [ᾰ], ατος, τό, <br /> <b>stroke</b>, ἀνθράκων ῥαπίσμασι (Abresch ῥιπ-) [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 217.21. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>slap on the face,</b> [<a href="javascript:void(0)" title="NT.Mark.14.65, NT.John.18.22 ">NT</a>]; in Latin form <b>rhapismata,</b> [<a href="javascript:void(0)" title=" 4th-6th c.AD: Codex Justinianus 8.48.6; ῥ. λαμβάνειν 2nd c.AD: Lucianus Sophista “DMeretr.” 8.2; ῥ. ἀμφὶ πρόσωπα “Anthologia Graeca” 5.288 (6th c.AD: Agathias Historicus et Epigrammaticus). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>weal,</b> [<a href="javascript:void(0)" title=" Arch.Papyrus 3. 418.30 (6th c.AD). ">Refs 6th c.AD+</a>]	
G4476	ῥαφίς	rhaphis	needle	G:N-F	<b> ῥᾰφίς</b>, <br /> <i>Doric dialect</i> <b>ῥᾰπίς</b> [<a href="javascript:void(0)" title="(5th c.BC: Epicharmus Comicus 51)">Refs 5th c.BC+</a>], ίδος, ἡ, (ῥάπτω) <b>needle</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ νούσων” 2.66 (where 2nd c.AD: Galenus Medicus 19.134 read ῥαφίῳ, +others γραφίσι), 5th-6th c.BC: Archippus Comicus 38, 3rd-2nd c.BC: Philo Mechanicus “(Belopoeica) Excerpte aus Philons Mechanik - Ath. Berl. Akad.” 61.14, 2nd-1st c.BC(?): Hero Mechanicus “Belopoeica” 109.1 (ῥανίδα codices), “Anthologia Graeca” 11.110 (1st c.AD: Nicarchus Epigrammaticus), “Hermes” 38.283">Refs 5th c.BC+</a>]; διὰ τρυπήματος (variant{τρήματος}) ῥαφίδος διελθεῖν (variant{εἰσελθεῖν}) [<a href="javascript:void(0)" title=" NT.Matt.19.24:—in _Attic dialect_ replaced by βελόνη, 2nd c.AD: Phrynichus Atticista 72. ">NT+2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>garfish</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Belone acus, Epicharmus Comicus [same place], 4th c.BC: Aristoteles Philosophus “Fragmenta” 294, 2nd-3rd c.AD: Oppianus Anazarbensis Epicus “Halieutica - Poetae Bucolici et Didactici” 1.172, “C.” 2.392. ">Refs 5th c.BC+</a>]	
G4477	Ῥαχάβ	Rhachab	Rahab	N:N-F-P	Rachab, a Canaanitess (not in LSJ)	
G4478	Ῥαχήλ	Rhachēl	Rachel	N:N-F-P	 <b>Ῥαχήλ</b>, ἡ indecl. (Heb. רָחֵל), <BR /> <b>Rachel</b>: <ref='Mat.2.18'>Mat.2:18</ref> (LXX).†<BR />  (From Abbott-Smith. LSJ has no entry)	
G4479	Ῥεβέκκα	Rhebekka	Rebekah	N:N-F-P	 <b>Ῥεβέκκα</b>, -ας (see Bl., § 7, 2), ἡ, (Heb. רִבְקָה), <BR /> <b>Rebecca</b>: <ref='Rom.9.10.'>Rom.9:10.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G4480	ῥέδα	rheda	carriage	G:N-F	<b> ῥαῖδ-α</b>, ἡ,<br /> = Latin <i>rhaeda,</i> [<a href="javascript:void(0)" title=" Edict.Diocl. 15.33">Refs</a>]: <i>genitive</i> <i>plural</i> written <b>ῥεδῶν</b> (variant{ῥαιδῶν}) in [<a href="javascript:void(0)" title=" NT.Rev.18.13. ">NT</a>]	
G4481	Ῥεμφάν	Rhemphan, Rhaiphan	Rephan	N:N--T	 <b>Ῥεμφάν</b>, Ῥεφάς, see: Ῥομφά.<BR />  <b>Ῥομφά</b> (-άν, T; Ῥεφάν, LTr.; Ῥεμφάν, Rec.; see WH, <i>App.</i>, 92), <BR /> [in LXX: <ref='Amo.5.26'>Amo.5:26</ref> (Ῥαιμφάν or Ῥεφάν, <i>Heb.</i> כִּיּוּן)* ;] <BR />Rompha, Rephan (RV), one of the names of Seb, <b>the Egyptian Saturn</b>: <ref='Act.7.43'>Act.7:43</ref> (LXX).†<BR />  (From Abbott-Smith. LSJ has no entry)	
G4482	ῥέω	rheō	to flow	G:V	<b> ῥέω</b>, <br /> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.149, etc.">Refs 8th c.BC+</a>]; <i>Epic dialect</i> <b>ῥείω</b> [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Fragmenta” 263 (uncertain), 2nd c.AD: Dionysius Periegeta 1074, “Anthologia Graeca” 7.36 (1st c.BC: Erycius Epigrammaticus), but not in 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>]: <i>imperfect</i> <i>3rd.pers.</i> <i><i>singular</i></i> ἔρρει [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.86, 5th c.BC: Teleclides Comicus 1.4, but elsewhere in 8th c.BC: Homerus Epicus ἔρρεε or ῥέε">Refs 8th c.BC+</a>]: <i>future</i> ῥεύσομαι [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 448, 5th c.BC: Euripides Tragicus “Fragmenta” 384, 5th c.BC: Crates Comicus 15.4, 5th c.BC: Pherecrates Comicus 130.5, 5th c.BC: Hippocrates Medicus “περὶ αἱμορροΐδων” 5 ">Refs 6th c.BC+</a>]; also ῥευσοῦμαι, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 356a16, 361a33 ">Refs 4th c.BC+</a>]; later ῥεύσω, [<a href="javascript:void(0)" title="“Anthologia Graeca” 5.124 (1st c.AD: Bassus, Lollius Epigrammaticus)">Refs 1st c.AD+</a>]: <i>aorist</i> ἔρρευσα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 526 (_anapaest meter_), 5th c.BC: Hippocrates Medicus “περὶ τόπων τῶν κατὰ ἄνθρωπον” 11, “Int.” 23, 2nd c.BC: Moschus Bucolicus 3.33, “Anthologia Graeca” 5.32 (Parmenio Epigrammaticus), 2nd c.BC: Polybius Historicus 5.15.7 ">Refs 5th c.BC+</a>] (ἀπ-), [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 5.7.4, etc.">Refs 2nd c.AD+</a>]:—but the <i>Attic dialect</i> <i>future</i> and <i>aorist</i> are of <i>passive</i> form, ῥῠήσομαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 8.140, compare 5th c.BC: Hippocrates Medicus “περὶ φύσιος ἀνθρώπου” 5 ">Refs 5th c.BC+</a>]; ἐρρύην [ῠ] [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.116, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.3.30, 5th-6th c.BC: Plato Philosophus “Timaeus” 84c, etc., as also in 5th c.BC: Herodotus Historicus 8.138 ">Refs 5th c.BC+</a>]; <i>Doric dialect</i> ἐξ-ερρύα, see at {ἐκρέω}; <i>3rd.pers.</i> <i><i>singular</i></i> <i>subjunctive</i> ἐ[γ]ρυᾷ [<a href="javascript:void(0)" title=" “GDI” 3591a51 (from Calymna)">Refs</a>]; <i>Epic dialect</i> <i>3rd.pers.</i> <i><i>singular</i></i> ῥύη [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.455 ">Refs 8th c.BC+</a>]: <i>perfect</i> ἐρρύηκα [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ τόπων τῶν κατὰ ἄνθρωπον” 10, 5th-6th c.BC: Plato Philosophus “Respublica” 485d, 5th-6th c.BC: Isocrates Orator 8.5 ">Refs 5th c.BC+</a>]; later ἔρρυκα, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 5.398.">Refs 2nd c.AD+</a>]—A <i>present</i> <i>middle</i> <b>ῥέομαι</b> occurs also in Oracle texts cited in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.140 (see. below), 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Coriolanus” 3, 2nd c.AD: Lucianus Sophista “Salt.” 71, 2nd-3rd c.AD: Philostratus Sophista “Vitae Sophistarum” 1.25.9, etc.; so ἐρρεῖτο 5th c.BC: Euripides Tragicus “Helena” 1602, 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 8.31, etc.">Refs 5th c.BC+</a>]—This Verb does not <i>contraction</i> εη, εο, εω:—<b>flow, run, stream, gush</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.204, 8th c.BC: Ilias Homerus Epicus “Illiad” 3.300, 17.86, etc.: with _dative_ of that which flows, [πηγὴ] ὕδατι ῥέει">Refs 8th c.BC+</a>] the fountain <b>runs with</b> water,[<a href="javascript:void(0)" title=" 22.149, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.70, “IG” 12.54.7; ῥέε δ᾽ αἵματι γαῖα 8th c.BC: Ilias Homerus Epicus “Illiad” 8.65, etc.; φάραγγες ὕδατι.. ῥέουσαι 5th c.BC: Euripides Tragicus “Troades” 449 (troch.); ῥεῖ γάλακτι πέδον ῥεῖ δ᾽ οἴνῳ [prev. author] “Ba.” 142 (Lyric poetry)">Refs 8th c.BC+</a>]; οἴνῳ.. ἔρρει χαράδρα Telecl.[same place] (see. entry near the end); (also in <i>middle</i>, ἱδρῶτι ῥεούμενοι (for the sake of meter for ῥεόμενοι, compare μαχεούμενοι) Oracle texts cited in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.140; φόνῳ ναῦς ἐρρεῖτο 5th c.BC: Euripides Tragicus “Helena” 1602); πόλιν χρυσῷ ῥέουσαν [prev. author] “Tr.” 995: so _metaphorically_, πολλῷ ῥ. ἐπαίνῳ 5th-6th c.BC: Aristophanes Comicus “Equites” 527 ">Refs 5th c.BC+</a>]: rarely with <i>accusative</i> in the same sense (see. below [<a href="javascript:void(0)" title=" 11.2)">Refs</a>]: also with <i>genitive</i>, ἀσφάλτου [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 7.5.8; πολλοῦ ὕδατος 2nd c.AD: Arrianus Historicus “Anabasis” 5.9.4: sometimes with _nominative_, Ζεὺς χρυσὸς ῥυείς 5th-6th c.BC: Isocrates Orator 10.59, compare “Anthologia Graeca” 5.32 (Parmenio Epigrammaticus). ">Refs 5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> the post-[<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] expression for <b>a full stream</b> is μέγας ῥεῖ, ῥέουσι μεγάλοι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.25; μέγας ἐρρύη [prev. author] 8.138, compare 5th c.BC: Thucydides Historicus 2.5; ῥ. οὐδὲν ἧσσον ἢ νῦν 5th c.BC: Herodotus Historicus 7.129 ">Refs 5th c.BC+</a>]; also πολὺς ῥεῖ, <i>metaphorically</i> of men, ῥεῖ πολὺς ὅδε λεώς [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 80 (Lyric poetry); Κύπρις ἢν πολλὴ ῥυῇ 5th c.BC: Euripides Tragicus “Hippolytus” 443 (compare below 2); so ῥ. μου τὸ δάκρυον πολύ 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1034 ">Refs 5th c.BC+</a>]; also ἐς ἔρωτα ἅπας ῥ. [<a href="javascript:void(0)" title=" 1st c.AD(?): Pseudo-Phocylidea 193; πρὸς τὸν Ἀλκιβιάδην ὁ δῆμος ὅλος ἐρρύη 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alcibiades” 21. ">Refs 1st c.AD+</a>]<br /><Level4><b>__c</b></Level4> of a river, also ῥ. ἀπὸ τηκομένης χιόνος <b>derive its stream</b> from melted snow, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.22. ">Refs 5th c.BC+</a>]<br /><Level4><b>__d</b></Level4> proverbial, ἄνω ῥεῖν <b>flow</b> upwards, of inversion of the usual or right order, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 520; ἄνω ποταμῶν ἐρρύησαν οἱ.. λόγοι 4th c.BC: Demosthenes Orator 19.287 ">Refs 5th c.BC+</a>]; compare ἄνω (B)1. <br /><Level4><b>__e</b></Level4> ταῦτα μὲν ῥείτω κατ᾽ οὖρον (see. οὖρος (A))[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 468. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i> of things, ἐκ χειρῶν βέλεα ῥέον from their hands <b>rained</b> darts, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.159; ῥεῖ μάλιστα ὁ ἀὴρ ῥέων ἐν τοῖς ὑψηλοῖς 4th c.BC: Aristoteles Philosophus “Meteorologica” 347a34, compare 349a34; φλὸξ ῥυεῖσα 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Brutus” 31; so τὴν Αἴτνην ῥυῆναι 2nd-3rd c.AD: Aelianus “Fragmenta” 2 ">Refs 8th c.BC+</a>]; especially of a <b>flow</b> of words, ἀπὸ γλώσσης μέλιτος γλυκίων ῥέεν αὐδή [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.249, compare 8th-7th c.BC: Hesiodus Epicus “Theogonia” 39.97; ἔπε᾽ ἐκ στόματος ῥεῖ μείλιχα [prev. work] 84 ">Refs 8th c.BC+</a>]: <i>absolutely</i>, of the tongue, <b>run glibly</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 557; so θρασυνομένῳ καὶ πολλῷ ῥέοντι καθ᾽ ὑμῶν 4th c.BC: Demosthenes Orator 18.136 ">Refs 4th c.BC+</a>]: hence, of words or sentiments, <b>to be current</b>, κληδόνος καλῆς μάτην ῥεούσης [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 259. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>fall, drop off</b>, e.g. of hair, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.393, 8th-7th c.BC: Hesiodus Epicus “Fragmenta” 29, 3rd c.BC: Theocritus Poeta Bucolicus 2.89, etc. ">Refs 8th c.BC+</a>]; of ripe fruit, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 12.4.14, “Geoponica” 9.12 ">Refs 2nd c.BC+</a>]; of over-ripe corn, ἤδη ῥέοντα τὸν στάχυν [<a href="javascript:void(0)" title=" 2nd c.AD: Babrius Fabularum Scriptor 88.14 ">Refs 2nd c.AD+</a>]; <b>wear out</b>, εἰ ῥέοι τὸ σῶμα καὶ ἀπολλύοιτο [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 87d ">Refs 5th c.BC+</a>]; of a house, <b>to be in a tumble-down condition</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Gorgias Rhetor et Sophista cited in 5th c.AD: Stobaeus, Joannes 4.51.28, 3rd c.BC: Teles Philosophus p.27 H.">Refs 5th c.BC+</a>]; ῥέουσαν σύγκρισιν στῆσαι to stay a <b>collapse</b> of the system, [<a href="javascript:void(0)" title=" 1st c.AD: Herodotus Medicus cited in 4th c.AD: Oribasius Medicus 5.27.1. ">Refs 1st c.AD+</a>]<br /><Level3><b>__4</b></Level3> of molten objects, <b>liquefy, run</b>, ῥεῖ πᾶν ἄδηλον [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 698; τήκεται ὁ λίθος.. ὥστε καὶ ῥεῖν 4th c.BC: Aristoteles Philosophus “Meteorologica” 383b6, compare 4th-3rd c.BC: Theophrastus Philosophus “de Lapidibus” 9. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>to be in perpetual flux and change</b>, ἅπανθ᾽ ὁρῶ ἅμα τῇ τύχῃ ῥέοντα μεταπίπτοντά τε [<a href="javascript:void(0)" title=" “Comica Adespota” 200; ὡς ἰόντων ἁπάντων ἀεὶ καὶ ῥεόντων 5th-6th c.BC: Plato Philosophus “Cratylus” 439c, compare 411c; κινεῖται καὶ ῥεῖ.. τὰ πάντα [prev. author] “Tht.” 182c: hence οἱ ῥέοντες, of the Heraclitean philosophers, opposed to οἱ τοῦ ὅλου στασιῶται, [prev. work] 181a. ">Refs 5th c.BC+</a>]<br /><Level4><b>__5.b</b></Level4> '<b>run</b>', of ink, etc., <i>metaphorically</i>, στιγμῆς ῥυείσης γραμμὴν φαντασιούμεθα.., γραμμῆς δὲ ῥυείσης πλάτος ἐποιήσαμεν [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 7.99; compare ῥυίσκομαι 11. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__6</b></Level3> of persons, ῥ. ἐπί τι <b>to be inclined, given</b> to a thing, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 8.5; πρός τι 5th-6th c.BC: Plato Philosophus “Respublica” 485d; οἱ ταύτῃ ῥυέντες [prev. work] 495b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__7</b></Level3> <b>leak</b>, of a ship, opposed to στεγανὸν εἶναι, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Fragmenta” 554, compare 2nd c.AD: Pausanias Periegeta 8.50.7 ">Refs 4th c.BC+</a>]; λύχνοι ῥέοντες [<a href="javascript:void(0)" title="probably in Roussel “Cultes Egyptiens” p.222 (Delos, 2nd c.BC)">Refs 2nd c.BC+</a>]; of a roof, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Σαμία” 248; [ἀγγεῖον] ῥέον 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.782e; οἰνοχόαι ῥέουσαι “Michel” 815.131 (Delos, 4th c.BC). ">Refs 4th c.BC+</a>]<br /><Level3><b>__8</b></Level3> <b>to have a flux</b>, τὰς κοιλίας τὰς ῥεούσας [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 5.41. ">Refs 1st c.BC+</a>]<br /><Level3><b>__9</b></Level3> <i>impersonal</i>, ἐκ ῥινῶν ἐρρύη [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 1.19. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> very rarely <i>transitive</i>, <b>let flow, pour</b>, ἔρρει χοάς [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 528 (as variant for{αἴρει}):">Refs 5th c.BC+</a>] —this differs from the usage <br /><Level3><b>__II.2</b></Level3> with <i>accusative</i> <i>cognate</i>, ῥείτω γάλα, μέλι, <b>let</b> the land <b>run</b> milk, honey, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 5.124, 126 ">Refs 3rd c.BC+</a>]; αἷμα ῥυήσεται, of the Nile, [<a href="javascript:void(0)" title=" 2nd c.BC: Ezekiel Poeta Judaeus “Exagoge - Mnemosyne” 133; οἶνον ῥέων 2nd c.AD: Lucianus Sophista “VH” 1.7, cf. LXX.Joel.3(4).18, Scholia 5th-6th c.BC: Aristophanes Comicus “Plutus” 287:—in place of this _accusative_ the best writers commonly used the _dative_, see above 1.1. ">LXX+5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> see at {ῥέον}. (Cf. ῥόϝος, Sanskrit <i>sravati</i>, Lithuanian <i>sravēti</i> 'flow': I.-[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus ">Refs 5th c.BC+</a>] <b>srèw-</b> alternating with <b>sr[ocaron]w-</b> and <b>sr[ucaron]-.</b>)	
G4483	ῥέω, ἐρέω	rheō, ereō	to utter	G:V	<b> ἐρέω</b>, <br /> <br /><Level1><b>__B</b></Level1><i>Ionic dialect</i> for ἐρῶ, I <b>will say</b>; see at {ἐρῶ}.	
G4484	Ῥήγιον	Rhēgion	Rhegium	N:N--L	 <b>Ῥήγιον</b>, -ου, τό <BR /> <b>Rhegium, a town in Sicily</b>: <ref='Act.28.13.'>Act.28:13.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G4485	ῥῆγμα	rhēgma	destruction	G:N-N	<b> ῥῆγ-μα</b>, ατος, τό, <br /> (ῥήγνυμι) <b>breakage, fracture</b>, joined with σπάσμα, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Aër.” 4,compare 4th c.BC: Demosthenes Orator 18.198, 1st c.AD: Dioscorides (Dioscurides) Medicus 3.74">Refs 5th c.BC+</a>]; with στρέμμα (a strain), [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 2.21, 11.14. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>laceration, rupture</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 10.160, 18(2).882, compare 4th c.BC: Aristoteles Philosophus “Historia Animalium” 635a4. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>rent, tear</b>, in clothes, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Archippus Comicus 38. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>cleft, chasm</b>, ῥ. τῆς γῆς [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 628b29 ">Refs 4th c.BC+</a>]; <b>chink</b>, ἐν τοίχοις [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 13.6.8 ">Refs 2nd c.BC+</a>]; <b>breach</b> in a dyke, [<a href="javascript:void(0)" title=" “PLond.” 1.131r. 45, 60 (1st c.AD). ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>lesion</b> or <b>rupture</b> of tissue, ὅταν ὑπὸ βίης διαστέωσιν αἱ σάρκες ἀπ᾽ ἀλλήλων [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ φυσῶν” 11, compare 2nd c.AD: Galenus Medicus 1.238, 10.232; especially oflung, 5th c.BC: Hippocrates Medicus “περὶ τόπων τῶν κατὰ ἄνθρωπον” 14, “Morb.” 1.20 ">Refs 5th c.BC+</a>]:hence <b>ῥηγμᾰτίας</b>, ου, ὁ, <b>one who has such a rupture</b>, [<a href="javascript:void(0)" title="[prev. author] “Aër.” 4, 1st c.AD: Dioscorides (Dioscurides) Medicus 3.146, 4.10; τοὺς ἐκ βηχὸς ῥηγματίας “Hippiatrica” 22 ">Refs 1st c.AD+</a>]; but ῥηγματίας πλεύμονος perhaps = <b>pleurisy</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ νούσων” 2.53 ">Refs 5th c.BC+</a>]; <b>ῥηγμᾰτώδης</b>, ες, [<a href="javascript:void(0)" title=" [prev. author] “Epid.” 7.26. ">Refs</a>]	
G4486	ῥήγνυμι	rhēgnumi	to throw violently	G:V	<b> ῥήγνῡμι</b> <br /> or <b>ῥηγνύω</b> <br /><Level1><b>__A</b></Level1> (ἀναρ- [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ φυσῶν” 10 ">Refs 5th c.BC+</a>]: <i>imperfect</i> κατ-ερρήγνυε [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.63, etc.)">Refs 4th c.BC+</a>]; later <b>ῥήσσω</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 10.640, 4th c.AD: Oribasius Medicus “fragment” 93, “Corpus Glossariorum Latinorum”; ῥήσσεσθαι “PHolm.” 6.3, compare 4.22 ">Refs 2nd c.AD+</a>]; ἀπο-, δια-ρρήσσεσθαι, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ τῶν ἐντὸς παθῶν” 17, 42 ">Refs 5th c.BC+</a>]; <b>ῥήττω</b>, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 11.14.8, 1st c.AD: Dioscorides (Dioscurides) Medicus 4.150 (variant{ῥήσσει}), (περι-) [prev. author] 2.98, 3.18 (variant{περιρρήσσει}); ῥήττεσθαι 3rd-2nd c.BC: Bito Mechanicus 45.8, 1st c.BC-1st c.AD: Strabo Geographus 7.3.18 ">Refs 3rd c.BC+</a>]: <i>Epic dialect</i> <i>imperfect</i> ῥήγνυσκε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.141 ">Refs 8th c.BC+</a>]: <i>future</i> ῥήξω [<a href="javascript:void(0)" title=" 12.262, 5th c.BC: Herodotus Historicus 2.2, (ἐκ-) 5th c.BC: Sophocles Tragicus “Ajax” 775 ">Refs 5th c.BC+</a>]: <i>aorist</i> ἔρρηξα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.348, 5th c.BC: Pindarus Lyricus “N.” 8.29, 5th-6th c.BC: Aristophanes Comicus “Nubes” 960; ῥῆξα 8th c.BC: Ilias Homerus Epicus “Illiad” 6.6: ">Refs 8th c.BC+</a>]<i>perfect</i> ἔρρηχα (δι-) [<a href="javascript:void(0)" title=" LXX.2Ki.14.30, 15.32:—">LXX</a>]<i>middle</i> ῥήγνῠμαι, <i>future</i> ῥήξομαι, <i>aorist</i> ἐρρηξάμην, all in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” (12.257, 224, 291)">Refs 8th c.BC+</a>], <i>present</i> also in [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ τῶν ἐν κεφαλη—ͅ τρωμάτων” 4, 12 ">Refs 5th c.BC+</a>]: <i>aorist</i> ἐρρηξάμην [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heraclidae” 835, (κατ-) 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.1.13 ">Refs 5th c.BC+</a>]; <i>Epic dialect</i> <i>3rd.pers.</i> <i>plural</i> ῥήξαντο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.90 ">Refs 8th c.BC+</a>]:—<i>passive</i>, <i>subjunctive</i> ῥήγνῡται [<a href="javascript:void(0)" title=" 6th c.BC: Hipponax Iambographus 19.4 ">Refs 6th c.BC+</a>]: <i>Epic dialect</i> <i>3rd.pers.</i> <i><i>singular</i></i> <i>imperfect</i> ῥηγνύατο [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Aratus Epicus 817 ">Refs 4th c.BC+</a>]: <i>future</i> ῥᾰγήσομαι [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.668a, (διαρ-, ἐκ-) 5th-6th c.BC: Aristophanes Comicus “Equites” 340, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 369, etc.: ">Refs 5th c.BC+</a>]<i>aorist</i> ἐρράγην [ᾰ] [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 578, 5th-6th c.BC: Aristophanes Comicus “Nubes” 583, etc.">Refs 5th c.BC+</a>]; later ἐρρήχθην, [<a href="javascript:void(0)" title=" 3rd-4th c.AD: Tryphiodorus Epicus 11 ">Refs 3rd c.AD+</a>]; δια-ρρηχθῇ (variant{-ρραγῇ}) [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ τῶν ἐντὸς παθῶν” 29: ">Refs 5th c.BC+</a>]<i>perfect</i> ἔρρηγμαι (συν-) [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.137 ">Refs 8th c.BC+</a>]; but <i>intransitive</i> <i>perfect</i> ἔρρωγα is more frequently, see below with [<a href="javascript:void(0)" title=" 1 ">Refs</a>]; <i>perfect</i> <i>participle</i> <i>feminine</i> ἐρρηγεῖα, see below with [<a href="javascript:void(0)" title=" 2 ">Refs</a>]; <i>masculine</i> <i>plural</i> κατ-ερρηγότας [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>] The word is hardly used by correct <i>Attic dialect</i> Prose-writers, except in <i>passive</i>:—<b>break asunder, rend, shatter</b>, τεῖχος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.198; πύλας 13.124; σάκος 21.165; θώρηκας 2.544; ἱμάντα 3.375; νευρήν 8.328; ὀστέον 20.399; χρόα 23.673 ">Refs 8th c.BC+</a>]; only once in [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey”, προτόνους ἔρρηξ᾽ ἀνέμοιο θύελλα 12.409 ">Refs 8th c.BC+</a>]:—later, especially <b>rend</b> garments, in sign of grief, ῥ. πέπλους [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 199, 468 ">Refs 4th c.BC+</a>]; ῥ. ἕλκεα <b>make grievous</b> wounds, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 8.29 ">Refs 5th c.BC+</a>]; ῥ. ὀστᾶ, σάρκας, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 994, “Ba.” 1130; ἀρότροις γῆς δάπεδον 5th-6th c.BC: Aristophanes Comicus “Plutus” 515 ">Refs 5th c.BC+</a>]: in <i>Ionic dialect</i> and later Prose, ῥήγνυσι.. τὸν ἀμφὶ τὴν ὄψιν χιτῶνα [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 19; ῥήττειν νευράν 1st c.BC-1st c.AD: Strabo Geographus 15.1.57; τὰ δεσμά 2nd c.AD: Lucianus Sophista “DDeor.” 17.1; τὰς πύλας [prev. author] “Par.” 46; μὴ στραφέντες ῥήξωσιν ὑμᾶς NT.Matt.7.6 ">NT+5th c.BC+</a>]:—<i>middle</i>, <b>break for oneself, get broken</b>, ὄρνυσθ᾽.. ῥήγνυσθε δὲ τεῖχος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.440, compare 224, 257, 291 ">Refs 8th c.BC+</a>]:—<i>passive</i>, see below [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.2</b></Level3> <b>break</b> a line of battle or body of men, ῥ. φάλαγγα, ὅμιλον, στίχας ἀνδρῶν, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.6, 11.538, 15.615 ">Refs 8th c.BC+</a>]; τὸ μέσον ῥῆξαι <b>break through</b> the centre, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.113: _absolutely_, ἐρρηξάτην ἐς κύκλα.. ὅπλων">Refs 5th c.BC+</a>] <b>broke through</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 210.9:">Refs 5th c.BC+</a>] — <i>middle</i>, ῥήξασθαι φάλαγγας, στίχας, <b>break oneself a way through</b> the lines, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.90, 13.680, compare 5th c.BC: Euripides Tragicus “Heraclidae” 835; ῥηξαμένῳ θέσθαι παρὰ νηυσὶ κέλευθον 8th c.BC: Ilias Homerus Epicus “Illiad” 12.411. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.3</b></Level3> <b>let break loose</b>, ἔριδα ῥ. [<a href="javascript:void(0)" title=" 20.55 (_middle_). ">Refs</a>]<br /><Level3><b>__A.4</b></Level3> after [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, ῥῆξαι φωνήν">Refs 8th c.BC+</a>] <b>let loose</b> the voice, of children and persons who have been dumb or silent, <b>break into</b> speech, <b>speak out</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.85, 2.2, 5.93, compare 5th-6th c.BC: Aristophanes Comicus “Nubes” 357, 960; ῥῆξαι αὐδήν 5th c.BC: Euripides Tragicus “Supplices” 710 ">Refs 5th c.BC+</a>]; later ῥήξασθαι φωνήν, θρόον αὐδῆς, φθόγγον, <b>utter,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 5.221 (6th c.AD: Agathias Historicus et Epigrammaticus), 7.597 (4th c.AD: Julianus Imperator), 9.61: _absolutely_, ῥῆξον καὶ βόησον">Refs 4th c.AD+</a>] <b>cry aloud</b>, [<a href="javascript:void(0)" title=" LXX.Isa.54.1 ">LXX</a>]; see belowwith <br /><Level3><b>__A.5</b></Level3> also δακρύων ῥήξασα.. νάματα <b>having let loose, having burst into</b> floods of tears, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 919 ">Refs 5th c.BC+</a>]; κλαυθμὸν ῥ. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pericles” 36; ῥ. τὰ ὄρη εὐφροσύνην LXX.Isa.49.13; ῥήγνυσι πηγὰς ὁ χῶρος 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Marius” 19; ῥ. νεφέλην ἔς τινας 2nd-3rd c.AD: Philostratus Sophista “Philostrati majoris imagines” 2.27 ">LXX+1st c.AD+</a>]; see below [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus ">Refs 5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> <i>passive</i>, <b>break, break asunder, burst</b>, κῦμα ῥήγνυτο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.67; κῦμα.. χέρσῳ ῥηγνύμενον 4.425, 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 377 ">Refs 8th c.BC+</a>]; of clouds, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 378 ">Refs 5th c.BC+</a>]; ῥαγῆναί τι τῆς γῆς, as in an earthquake, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 359d; ῥαγεῖσα Θηβαίων κόνις 5th c.BC: Sophocles Tragicus “Fragmenta” 958; ἱμάτια ῥαγέντα 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.16; ὀστέον ῥήγνυται τιτρωσκόμενον 5th c.BC: Hippocrates Medicus “περὶ τῶν ἐν κεφαλη—ͅ τρωμάτων” 4 ">Refs 5th c.BC+</a>]; ῥήττονται ὑδρίαι (by the cold) [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 7.3.18 ">Refs 1st c.BC+</a>]; τοῖς βασκάνοις εἶναι ῥήγνυσθαι may the envious <b>burst</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Aristides Rhetor “Orationes” 50 (26). 69; τοῖς εἴ τις εὐδοκιμήσειεν ἐπί τῳ ῥηγνυμένοις 4th c.AD: Libanius Sophista “Orationes” 29.13, compare “Or.” 1.207. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__B.2</b></Level3> <b>burst forth</b>, like lightning, βροντὴ δ᾽ ἐρράγη δι᾽ ἀστραπῆς [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 578, 5th-6th c.BC: Aristophanes Comicus “Nubes” 583, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.919b; so καταμηνίων ῥαγέντων 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 5.32, compare “Nat.Mul.” 13, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 582b10, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> of ships, <b>to be wrecked</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 56.21: _metaphorically_, πολλῶν ῥαγεισῶν ἐλπίδων 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 505. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.4</b></Level3> of a stone, γράμματι ῥηγνύμενον <b>scored</b> with lettering, i.e. inscribed, Puchstein [<a href="javascript:void(0)" title=" “epigram Gr.” p.76 (Memphis, 2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level1><b>__C</b></Level1> <i>intransitive</i>, like <i>passive</i>, <b>break</b> or <b>burst forth</b>, ἔρρηξεν ἔμετος [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 4.24; τὸ πνεῦμα ῥήγνυσι [prev. author] “Nat.Puer.” 12; εἰ ἐθελήσει ῥήξας ὑπερβῆναι ὁ ποταμός 5th c.BC: Herodotus Historicus 2.99: _metaphorically_, ὁποῖα χρῄζει ῥηγνύτω 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1076 (in answer to the words δέδοιχ᾽ ὅπως μὴ.. ἀναρρήξει κακά): frequently in this signification in ">Refs 5th c.BC+</a>]<i>perfect</i> ἔρρωγα, <b>to have broken out</b>, ἔρρωγε παγὰ δακρύων [<a href="javascript:void(0)" title=" [prev. author] “Tr.” 852 (Lyric poetry): _metaphorically_, κακῶν πέλαγος ἔρρωγεν 4th-5th c.BC: Aeschylus Tragicus “Persae” 433; τάδ᾽ ἐκ δυοῖν ἔρρωγεν.. κακά 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1280; σοὶ τάδ᾽ ἔρρωγεν κακά 5th c.BC: Euripides Tragicus “Hippolytus” 1338; ἐρρωγότες λόγοι ">Refs 5th c.BC+</a>]<b>broken, disjointed,</b> [<a href="javascript:void(0)" title=" Comica Adespota 661. ">Refs</a>]<br /><Level3><b>__C.2</b></Level3> in literal sense, γῆ ἐρρηγεῖα (-υῖα) <b>broken, arable</b>, opposed to ἄρρηκτος, [<a href="javascript:void(0)" title=" “Tab.Heracl.” 1.18, +others (ϝρηγ- (compare _Aeolic dialect_ _aorist_ _passive_ εὐράγη Hdn.Gr.2.640, ϝρῆξις, αὔρηκτος)">Refs</a>], <i>cognate</i> with Lithuanian <i>rēžti</i> 'cut, notch, furrow', <b>rúožas</b> 'stripe, streak, strip'.)	
G4487	ῥῆμα	rhēma	declaration	G:N-N	<b> ῥῆμα</b>, ατος, τό, <br /> (ἐρῶ) <b>that which is said</b> or <b>spoken, word, saying</b>, [<a href="javascript:void(0)" title=" 7th c.BC: Archilochus Lyricus 50, 6th c.BC: Theognis Elegiacus 1152, 4th-5th c.BC: Simonides Lyricus 37.14, 92 ">Refs 7th c.BC+</a>] (where perhaps it ={ῥήτρα}[<a href="javascript:void(0)" title=" 11.2), 5th c.BC: Pindarus Lyricus (see. below), etc.; in Prose first in 5th c.BC: Herodotus Historicus (assuming variant), ὁ νόος τοῦ ῥ. 7.162; τὰ λεγόμενά τινων [ῥήματα] 8.83 ">Refs 5th c.BC+</a>]; τοῦ Πιττακοῦ.. περιεφέρετο τοῦτο τὸ ῥ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 343b ">Refs 5th c.BC+</a>]; τὸ δόγμα τε καὶ ῥ. [<a href="javascript:void(0)" title=" [prev. author] “R.” 464a ">Refs</a>]; opposed to ἔργματα, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 4.6 ">Refs 5th c.BC+</a>]; opposed to ἔργον, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.111 ">Refs 5th c.BC+</a>]; opposed to τὸ ἀληθές, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 102b: proverbial, ῥήματα ἀντ᾽ ἀλφίτων">Refs 5th c.BC+</a>] 'fine words butter no parsnips', cited in [<a href="javascript:void(0)" title=" 10th c.AD: Suidas Legal icographus; ῥήματα πλέκων 5th c.BC: Pindarus Lyricus “N.” 4.94 ">Refs 5th c.BC+</a>]; ῥήματα θηρεύειν catch at one's <b>words</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.9 ">Refs 5th c.BC+</a>]; ῥ. ἱπποβάμονα, ῥ. μυριάμφορον, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 821, “Pax” 521 ">Refs 5th c.BC+</a>]; ῥήματος ἐχόμενον depending on the <b>word</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 656c ">Refs 5th c.BC+</a>]; τῷ ῥ. τῷ τόδε προσχρώμενοι <b>the word</b> τόδε, [<a href="javascript:void(0)" title=" [prev. author] “Ti.” 49e ">Refs</a>]; τῷ ῥ. λέγειν, εἰπεῖν, say <b>in so many words</b>, [<a href="javascript:void(0)" title=" [prev. author] “R.” 340d, “Grg.” 450e, compare “Tht.” 166d ">Refs</a>]; κατὰ ῥῆμα ἀπαγγεῖλαι <b>word for word</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.122. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>phrase</b>, opposed to ὄνομα (a single word), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 399b, 4th c.BC: Aeschines Orator 3.72; λέγοντες ἐν μύθοις τε καὶ ἐν ῥήμασιν 5th-6th c.BC: Plato Philosophus “Leges” 840c. ">Refs 5th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> <b>verse, line</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 1379, compare 97. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>subject of speech, matter</b>, Hebraism in [<a href="javascript:void(0)" title=" LXX and NT, LXX.Gen.15.1, 22.1, LXX.Deu.2.7, NT.Luke.1.37, 65, 2.15; compare ῥητός IV. 2. ">LXX+NT</a>]<br /><Level2><b>__II</b></Level2> Grammars, <b>verb</b>, opposed to ὄνομα (noun), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 262af, “Cra.” 425a, +others, 4th c.BC: Aristoteles Philosophus “Poetica” 1457a14, 2nd c.BC: Diogenes Babylonius Stoicus 3.213 ">Refs 5th c.BC+</a>]:— from the fact that a Verb usually forms <b>the predicate</b> [<a href="javascript:void(0)" title="(4th c.BC: Aristoteles Philosophus “de Interpretatione” 16b6), ῥῆμα">Refs 4th c.BC+</a>] is applied to an <i>adjective</i> <b>when used as a predicate</b>, [<a href="javascript:void(0)" title="[prev. work] 16a13, 20b1. ">Refs</a>]	
G4488	Ῥησά	Rhēsa	Rhesa	N:N-M-P	 <b>Ῥησά (L</b>, -σᾶ), ὁ <BR /> indecl., <BR /> <b>Rhesa</b>: <ref='Luk.3.27.'>Luk.3:27.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G4489	ῥήτωρ	rhētōr	spokesman	G:N-M	<b> ῥήτωρ</b>, ορος, ὁ, <br /> also ἡ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 945 (compare “Th.” 292)">Refs 5th c.BC+</a>]: (ἐρῶ):— <b>public speaker</b>, μύθων ῥήτορες [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 124 (_anapaest meter_), compare “fragment” 597.4, 5th-6th c.BC: Isocrates Orator 8.129, 4th c.BC: Aristoteles Philosophus “Topica” 149b25, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.272S., 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.131a, etc.">Refs 5th c.BC+</a>]; especially at Athens, οἱ ῥήτορες the <b>public speakers in the</b> ἐκκλησία, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 38, 680, “Eq.” 60, 358, +others, 5th c.BC: Thucydides Historicus 8.1, 5th-6th c.BC: Andocides Orator 3.1, 5th c.BC: Lysias Orator 30.22, etc.; _sing._ probably in “IG” 12.45.21">Refs 5th c.BC+</a>]; οἱ δέκα ῥ. the Ten Attic Orators, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Am.” 29 ">Refs 2nd c.AD+</a>]; ὁ ῥ. 'par excellence' = Demosthenes, [<a href="javascript:void(0)" title=" 2nd c.AD: Hermogenes Rhetor “περὶ εὑρέσεως” 4.1, +others ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>one who gives sentence, judge</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 1090. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>advocate,</b> [<a href="javascript:void(0)" title=" POxy. 37.4 (1st c.AD), etc. ">Refs 1st c.AD+</a>]<br /><Level3><b>__4</b></Level3> later, <b>teacher of eloquence, rhetorician</b>, [<a href="javascript:void(0)" title=" “OGI” 712 (from Egypt), etc. ">Refs</a>]<br /><Level2><b>__II</b></Level2> as <i>adjective</i>, ῥ. λόγος <b>oratory,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 2.1386.7. ">Refs</a>]	
G4490	ῥητῶς	rhētōs	expressly	G:Adv	Included with: <b> ῥητ-ός</b>, ή, όν, <br /> (ἐρῶ) <b>stated, specified, covenanted</b>, μισθῷ ἔπι ῥ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.445 ">Refs 8th c.BC+</a>]; παρεῖναι ἐς χρόνον ῥ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.77, compare 4th c.BC: Aeschines Orator 3.124 ">Refs 5th c.BC+</a>]; ἐν ἡμέραις ῥ. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.29; ἐπὶ ῥητοῖς γέρασι πατρικαὶ βασιλεῖαι [prev. author] 1.13 ">Refs 5th c.BC+</a>]; ῥ. ἀργύριον a <b>stated</b> sum, [<a href="javascript:void(0)" title=" [prev. author] 2.7, 4.69 ">Refs</a>]; ἐπὶ ῥητοῖσι, <i>Attic dialect</i> ἐπὶ ῥητοῖς, on <b>stated terms</b>, on <b>certain conditions</b>, according to <b>covenant</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.57, 5th c.BC: Euripides Tragicus “Hippolytus” 459, 5th c.BC: Thucydides Historicus 1.122, 5th-6th c.BC: Andocides Orator 3.22, +others; παρέσεσθαι εἰς ῥ. ἡμέραν 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.5.6 ">Refs 5th c.BC+</a>]; ῥ. ἀπόκρισις a <b>distinct, definite</b> answer, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 32.6.7: ῥητόν, τό ">Refs 2nd c.BC+</a>], <b>fixed date</b> for a lawsuit, [<a href="javascript:void(0)" title=" “PSI” 4.463.14 (3rd c.BC), etc.">Refs 3rd c.BC+</a>]; so perhaps ἀπὸ ῥητῶν [<a href="javascript:void(0)" title=" “IG” 12 (9).1273 (Euboea, 6th c.BC). ">Refs 6th c.BC+</a>] <i>adverb</i> -τῶς <b>expressly, distinctly</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.23.5, “SIG” 685.77 (2nd c.BC), 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.105 5th c.BC: Sophocles Tragicus, NT.1Tim.4.1, 2nd c.AD: Galenus Medicus 17(2).427">NT+5th c.BC+</a>]: <i>superlative</i> ῥητότατα [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 7.16. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>spoken of, famous</b>, ῥητοί τ᾽ ἄρρητοί τε [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 4. ">Refs 8th c.BC+</a>]<br /><Level3><b>__3</b></Level3> of language, <b>in common use</b> (= συνήθης), [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “Pron.” 113.18; φράσις [prev. author] “Synt.” 39.15 ">Refs 2nd c.AD+</a>]. <i>adverb</i> <b>-τῶς</b>[<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.161 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>that may be spoken</b> or <b>told</b>, εἰ ῥητόν, φράσον [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 765 ">Refs 4th c.BC+</a>]; ἦ ῥητό; ἢ οὐχὶ θεμιτὸν ἄλλον εἰδένα; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 993 ">Refs 5th c.BC+</a>]; αὐδῶν ἀνόσι᾽ οὐδὲ ῥητά μοι[<a href="javascript:void(0)" title=" [prev. work] 1289; ῥ. ἄρρητόν τ᾽ ἔπος [prev. author] “OC” 1001 ">Refs</a>]; δεινὸν γάρ, οὐδὲ ῥ. [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 756; compare ἄρρητος 111.3. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> <b>that can be spoken</b> or <b>enunciated</b>, συλλαβή [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 202b, compare 205d, 205e; διάλεκτοι 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.110S.; οὐ ῥ. κατ᾽ ἰδίαν αἱ ἐγκλιτικαί 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 36.30 ">Refs 5th c.BC+</a>]; <b>communicable in words</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Epistulae” 341c. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> in Mathematics texts, <b>rational</b>, of magnitudes, opposed to surds (ἄλογα), ῥητὰ πρὸς ἄλληλα [<a href="javascript:void(0)" title=" [prev. author] “R.” 546c, “Hp.Ma.” 303b, compare 3rd c.BC: Euclides Geometra 10 “Deff.” 3 and 4, 2nd-1st c.BC(?): Hero Mechanicus ">Refs 3rd c.BC+</a>] “*Deff.” 128; in Metric, ῥ. πούς, opposed to ἄλογος, [<a href="javascript:void(0)" title=" 3rd c.AD(?): Aristides Quintilianus Musicus 1.14 ">Refs 3rd c.AD+</a>]; see at {ἄρρητος} IV. <br /><Level2><b>__IV</b></Level2> τὸ ῥ. <b>the precise, literal contents</b> of a document, <b>the letter</b> of the law, [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 2.36, etc.">Refs 2nd c.AD+</a>]; ῥητός <b>literal</b>, opposed to allegorical, [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.69, +others ">Refs 1st c.AD+</a>]<br /><Level2><b>__V</b></Level2> ={ῥῆμα} [<a href="javascript:void(0)" title=" I.3, even of ">Refs</a>]<b>a living thing</b>, Hebrew <b>dâvâr</b>, [<a href="javascript:void(0)" title=" LXX.Exo.9.4. ">LXX</a>]	
G4491	ῥίζα	rhiza	root	G:N-F	<b> ῥίζ-α</b>, ης, ἡ: <br /> <i>Ionic dialect</i> <i>nominative</i> ῥίζη [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus cited in 1st c.AD: Erotianus Grammaticus, _accusative_ ῥίζην 2nd c.AD: Marcellus Sidetes Poeta Medicus 89 (before a vowel), but ῥίζαν 8th c.BC: Ilias Homerus Epicus “Illiad” 11.846 (whence _Ionic dialect_ _nominative_ ῥίζα may be inferred)">Refs 8th c.BC+</a>]:—<b>root</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.304, 23.196, etc.">Refs 8th c.BC+</a>]; used as a medicine, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.846 ">Refs 8th c.BC+</a>]; ῥ. ἐλατήριος, of a purgative medicine, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 5.34 ">Refs 5th c.BC+</a>]: mostly in <i>plural</i>, <b>roots</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.134, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.435, etc.; δένδρεα μακρὰ αὐτῇσιν ῥίζησι 8th c.BC: Ilias Homerus Epicus “Illiad” 9.542: hence ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, <b>roots of the eye</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.390 (but ῥίζας ἐν ὄσσοις αἱματῶπας in 5th c.BC: Euripides Tragicus “Hercules Furens” 933 ">Refs 8th c.BC+</a>] probably bloodshot <b>streaks</b>); the <b>roots</b> or <b>foundations</b> of the earth, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 19; χθόνα.. αὐταῖς ῥ. πνεῦμα κραδαίνοι 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1047 (_anapaest meter_); ἰπούμενος ῥίζαισιν Αἰτναίαις ὕπο [prev. work] 367 ">Refs 8th c.BC+</a>]; of feathers, hair, etc., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 251b, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 518b14 ">Refs 5th c.BC+</a>]; of the teeth, [<a href="javascript:void(0)" title=" [prev. author] “GA” 789a13; γαστρὸς ῥ. ὀμφαλός [prev. author] “HA” 493a18, etc. ">Refs</a>]<br /><Level3><b>__3</b></Level3> τὸν πόλεμον ἐκ ῥιζῶν ἀνῄρηκε 'root and branch', [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pompeius” 21, compare 4th c.AD: Heraclides Historicus Pont. cited in 2nd c.AD: Athenaeus Epigrammaticus 12.523f; ἐκ ῥιζῶν ἀπώλεσεν LXX.Job.31.12 ">LXX+1st c.AD+</a>]; compare ῥιζόθεν, πρόρριζος. <br /><Level2><b>__II</b></Level2> <b>that from which anything springs as from a root</b>, ῥίζαν ἀπείρου τρίταν a third continental <b>foundation</b>, of Libya, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 9.8 ">Refs 5th c.BC+</a>]; ἀστέων ῥ., of Cyrene, as the <b>root</b> or <b>original</b> of the Cyrenaic Pentapolis, [<a href="javascript:void(0)" title="[prev. work] 4.15 ">Refs</a>]; <b>root</b> or <b>stock</b> from which a family springs, ῥ. σπέρματος [<a href="javascript:void(0)" title=" [prev. author] “O.” 2.46, compare “I.” 8(7).61, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 966, 5th c.BC: Sophocles Tragicus “Ajax” 1178, etc.">Refs 5th c.BC+</a>]; so, <b>race, family</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 755 (Lyric poetry), 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 610, “OGI” 383.31 (Nemrud Dagh, 2nd c.BC), etc.">Refs 5th c.BC+</a>]; συκοφάντου.. σπέρμα καὶ ῥ. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 25.48 ">Refs 4th c.BC+</a>]; <b>sect, party</b>, [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “contra Galilaeos” 106e; also ῥ. κακῶν 5th c.BC: Euripides Tragicus “Fragmenta” 912.11 (_anapaest meter_); ἀρχὴ καὶ ῥ. παντὸς ἀγαθοῦ 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 409, cf. NT.1Tim.6.10; πηγὴ καὶ ῥ. καλοκἀγαθίας 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.4c; ἀρχαὶ καὶ ῥ. γῆς καὶ θαλάττης 4th c.BC: Aristoteles Philosophus “Meteorologica” 353b1, etc.; compare ῥίζωμα 11. ">NT+5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>base, foundation</b>, ῥ. πάντων καὶ βάσις ἁ γᾶ ἐρήρεισται Ti. <i>Locrian dialect</i>[<a href="javascript:void(0)" title=" 97e,compare 5th-6th c.BC: Plato Philosophus “Timaeus” 81c ">Refs 5th c.BC+</a>]; <b>base</b> of a vertical pillar, [<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus “Hypotyposis astronomicarum positionum” 3.23; τῶν λόφων 1st c.AD: Onosander (Onasander) Tacticus 10.6. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> in Mathematics texts, <b>root</b> or <b>base</b> of a series, Anatolius cited in [<a href="javascript:void(0)" title=" “Theologumena Arithmeticae” 9">Refs</a>]. (<i>Aeolic dialect</i> <b>βρίζα</b> (which see): cf. Gothic <i>waúrts</i>, Latin <i>radix.</i>)	
G4492	ῥιζόω	rhizoō	to root	G:V	<b> ῥιζ-όω</b>, <br /> <b>cause to strike root</b>: <i>metaphorically</i>, <b>plant, fix firmly</b>, ὅς μιν [τὴν ναῦν] λᾶαν θῆκε καὶ ἐρρίζωσεν ἔνερθεν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.163 ">Refs 8th c.BC+</a>]; [νήσους] κατὰ βυσσὸν πρυμνόθεν (assuming variant) [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Hymnus in Delum” 35 ">Refs 3rd c.BC+</a>]:—<i>passive</i>, of trees and plants, <b>take root, strike root</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 19.9, 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 1.2.1:">Refs 5th c.BC+</a>] —<i>middle</i>, ἄριστον ῥιζώσασθαι, of the fig, [<a href="javascript:void(0)" title=" [prev. author] “HP” 2.5.6 ">Refs</a>]; so αἱ πίνναι ἐρρίζωνται, opposed to ἀρρίζωτοι, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 548a5; ῥ. ἐπί τινος “Anthologia Graeca” 6.66 (6th c.AD: Paulus Silentiarius Epigrammaticus)">Refs 4th c.BC+</a>]; ὀδὸς βάθροισι γῆθεν ἐρριζωμένος <b>made fast</b> or <b>solid</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1591 ">Refs 5th c.BC+</a>]; of a bridge, αἰώνιος ἐρρίζωται [<a href="javascript:void(0)" title=" “epigram Gr.” 1078.7 (from Adana). ">Refs</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, ἐρρίζωσε τὴν τυραννίδα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.64:">Refs 5th c.BC+</a>] —<i>passive</i>, τυραννὶς ἐρριζωμένη[<a href="javascript:void(0)" title=" [prev. work] 60, compare 5th-6th c.BC: Plato Philosophus “Leges” 839a ">Refs 5th c.BC+</a>]; ἐξ ἀμαθίας πάντα κακὰ ἐρρ. <b>have their root</b> in.., [<a href="javascript:void(0)" title=" [prev. author] “Ep.” 336b, cf. S 5th c.BC: Euripides Tragicus “Medea” 1.271 ">Refs 5th c.BC+</a>]; ἐν ἀγάπῃ ἐρρ. [<a href="javascript:void(0)" title=" NT.Eph.3.18. ">NT</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i> also of land, <b>to be planted with trees</b>, ἀλωὴ ἐρρίζωται [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.122. ">Refs 8th c.BC+</a>]	
G4493	ῥιπή	rhipē	twinkling	G:N-F	<b> ῥῑπ-ή</b>, ἡ, <br /> (ῥίπτω) poet. Noun, <b>swing</b> or <b>force with which anything is thrown</b>, ὅσση δ᾽ αἰγανέης ῥιπὴ.. τέτυκται as far as is the <b>flight</b> of a javelin, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.589; λᾶος ὑπὸ ῥιπῆς 12.462, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.192 ">Refs 8th c.BC+</a>]; πέτριναι ῥ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 1123 (Lyric poetry)">Refs 5th c.BC+</a>]; βελέων ῥ. [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 1.68 ">Refs 5th c.BC+</a>]; ὑπὸ ῥιπῆς.. Βορέαο <b>the sweep</b> or <b>rush</b> of the N. wind, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.171, 19.358, compare 5th c.BC: Bacchylides Lyricus 5.46; κυμάτων ῥιπαὶ ἀνέμων τε 5th c.BC: Pindarus Lyricus “P.” 4.195, compare “Parth.” 2.20, “fragment” 88.2; ῥ. ἀνέμων [prev. author] “P.” 9.48, 5th c.BC: Sophocles Tragicus “Antigone” 137 ">Refs 8th c.BC+</a>] (Lyric poetry, here <i>metaphorically</i> of <b>gusts</b> of passion, compare [<a href="javascript:void(0)" title=" 930)">Refs</a>]; ῥ. Διόθεν τεύχουσα φόβον <b>storm</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1089 (_anapaest meter_), compare 3rd c.BC: Apollonius Rhodius Epicus 1.1016 ">Refs 4th c.BC+</a>]; ῥ. πυρός <b>rush</b> of fire, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.12; ἀνδρός 8.355; ἀθανάτων 8th-7th c.BC: Hesiodus Epicus “Theogonia” 681, 849 ">Refs 8th c.BC+</a>]; κεραυνῶν, χαλάζης, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Oppianus Anazarbensis Epicus “Halieutica - Poetae Bucolici et Didactici” 3.21, 4th c.AD(?): Quintus Smyrnaeus Epicus 14.77 ">Refs 2nd c.AD+</a>]; ὑπὸ ῥιπῇς Ἀφροδίτης, of love, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Oppianus Anazarbensis Epicus “Halieutica - Poetae Bucolici et Didactici” 4.141 ">Refs 2nd c.AD+</a>]; νυχιᾶν (ἐννυχιᾶν Lachm.) ἀπὸ ῥιπᾶν from the night <b>storms</b>, i.e. from the “North”, the land of darkness and storms, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1248 (Lyric poetry, but Scholia understands Ῥιπᾶν, see at {Ῥῖπαι}). ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> πτερύγων ῥιπαί <b>flapping</b> of wings, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 126 (_anapaest meter_), compare 5th c.BC: Euripides Tragicus “Fragmenta” 594.4 ">Refs 5th c.BC+</a>]; <b>buzz</b> of a gnat's wing, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 893 ">Refs 4th c.BC+</a>]; of the lyre's <b>quivering notes</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 1.10. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>quivering, twinkling light</b>, ῥιπαὶ ἄστρων [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 106 (_anapaest meter_). ">Refs 5th c.BC+</a>]<br /><Level4><b>__3.b</b></Level4> of any <b>rapid movement</b>, ῥ. ποδῶν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 885 (Lyric poetry)">Refs 5th c.BC+</a>]; ῥ. ὠκυάλῳ, of a dolphin, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Oppianus Anazarbensis Epicus “Halieutica - Poetae Bucolici et Didactici” 2.535 ">Refs 2nd c.AD+</a>]; of a bird's wing, οὐδὲ τινάσσει ῥιπήν [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 2.935 ">Refs 3rd c.BC+</a>]; ἐν ῥ. ὀφθαλμοῦ the <b>twinkling</b> of an eye, [<a href="javascript:void(0)" title=" NT.1Cor. ">NT</a>]<br /><Level3><b>__4</b></Level3> <b>a strong smell</b>, ῥ. οἴνου [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 166. ">Refs 5th c.BC+</a>]	
G4494	ῥιπίζω	rhipizō	to toss about	G:V	<b> ῥῑπ-ίζω</b>, <br /> (ῥιπίς) <b>blow up</b> or <b>fan</b> the flame, πολέμου ἔριν [<a href="javascript:void(0)" title=" 5th c.AD: Cypria “fragment” 1; στάσιν ἀνεγείρει καὶ ῥιπίζει 5th-6th c.BC: Aristophanes Comicus “Ranae” 360; ῥ. πῦρ 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Flamininus” 21; φλόγα “Anthologia Graeca” 5.121 (1st c.BC-1st c.AD: Diodorus Epigrammaticus):">Refs 5th c.BC+</a>] —<i>passive</i>, τεμάχη ῥιπίζεται the fish <b>is fanned to boiling-point</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 842. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>fan</b> a person, in <i>middle</i>, <b>fan oneself</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 16 ">Refs 5th c.BC+</a>]:—<i>passive</i>, ῥιπίζεσθαι ὑπὸ τῶν περιστερῶν [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 202.5 ">Refs 4th c.BC+</a>]; <b>to be fanned</b> or <b>blown about</b>, ὑπ᾽ ἀνέμου [<a href="javascript:void(0)" title=" “Comica Adespota” 1324, compare 4th c.BC: Aristoteles Philosophus “Problemata” 967a21; πρὸς ἀνέμων 1st c.AD: Philo Judaeus 2.511; κλύδων ἀνεμιζόμενος καὶ ῥιπιζόμενος NT.Jam.1.6; ῥιπιζομένη ἄχνη 2nd-3rd c.AD: Dio Cassius Historicus 70.4: _metaphorically_, ῥ. ταῖς ἐλπίσι 4th c.AD: Alciphro Epistolographus 3.47. ">NT+4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>hurl</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Heliodorus Scriptor Eroticus 10.32, compare 30 (_passive_). ">Refs 3rd c.AD+</a>]	
G4495	ῥιπτέω	rhipteō	to throw off	G:V	<b> ῥίπτ-ω</b>, <br /> also <b>ῥιπτέω</b>, and (in <i>frequentative</i> sense) <b>ῥιπτάζω</b> (which see): —<i>Ionic dialect</i> Iterat. ῥίπτασκον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.23, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.592">Refs 8th c.BC+</a>], <b>-εσκον</b> [<a href="javascript:void(0)" title="2nd c.BC: Nicander Epicus “fragment” 26 ">Refs 2nd c.BC+</a>]: <i>future</i> ῥίψω [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.13, etc.">Refs 8th c.BC+</a>]: <i>aorist</i> ἔρριψα [<a href="javascript:void(0)" title=" 23.842, etc. (ἔριψα 6th c.BC: Arion Lyricus 18, 2nd c.BC: Moschus Bucolicus 3.32, ἀπέριψα 5th c.BC: Pindarus Lyricus “P.” 6.37)">Refs 6th c.BC+</a>], <i>Epic dialect</i> ῥῖψα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.378 ">Refs 8th c.BC+</a>]; also <i>3rd.pers.</i> <i><i>singular</i></i> <i>aorist 2</i> ἔρρῐφε [<a href="javascript:void(0)" title=" 3rd c.AD: Oppianus Apamensis Epicus “Cynegetica” 4.350 ">Refs 3rd c.AD+</a>]: <i>perfect</i> ἔρριφα [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 10.9 ">Refs 5th c.BC+</a>]:—<i>middle</i>, <i>aorist</i> ῥίψαντο [<a href="javascript:void(0)" title=" 4th c.AD(?): Manetho Astrologus 6.10, ἀπο-ρίψασθαι 2nd c.AD: Galenus Medicus 16.146:">Refs 2nd c.AD+</a>] —<i>passive</i>, <i>future</i> ῥιφθήσομαι (ἀπορ-) [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1019; ῥῐφήσομαι LXX.Eze.7.19, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “C. Gracchus” 3 (variant in S.[same place]); 3 ">LXX+5th c.BC+</a>] <i>future</i> ἐρρίψομαι [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Merc.Cond.” 17 ">Refs 2nd c.AD+</a>]: <i>aorist</i> ἐρρίφθην [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 484 (ἀπο-), 5th c.BC: Euripides Tragicus “Andromache” 10 (variant), 5th-6th c.BC: Plato Philosophus “Leges” 944d ">Refs 5th c.BC+</a>]; also ἐρρίφην [ῐ] [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 335, “fragment” 489, 5th-6th c.BC: Plato Philosophus “Leges” 944a, Sositheus Tragicus 3, etc.; poetry ἐρίφην “Anthologia Graeca” 12.234 (2nd c.AD: Strato Epigrammaticus): ">Refs 5th c.BC+</a>]<i>perfect</i> ἔρριμμαι Oracle texts cited in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.62, 5th c.BC: Euripides Tragicus “Medea” 1404 (_anapaest meter_), 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 850, etc.; poetry reduplicate ῥερίφθαι 5th c.BC: Pindarus Lyricus “Fragmenta.” 318, compare “PMag.Par.” 1.194, 2039">Refs 5th c.BC+</a>] (ἀπο-): <i>pluperfect</i> ἔρριπτο [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Nec.” 17. [ῑ by nature, Hdn.Gr. 2.10 ">Refs 2nd c.AD+</a>]; frequently written with ει in later Inscrr. (compare ῥιπτέω, καταρρίπτω) and Papyri, as [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.38 W., (προσ-) “Rh.” 2.94 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]; the <i>Epic dialect</i> <i>aorist 1</i> is ῥῖψα, not ῥίψα: ῐ in <i>future</i> 2 and <i>aorist 2</i> <i>passive</i>]:—<b>throw, cast, hurl</b>, σόλον, σφαῖραν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.842, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.115; χερσί 5th c.BC: Pindarus Lyricus “P.” 3.57; ῥ. ἀπὸ βηλοῦ 8th c.BC: Ilias Homerus Epicus “Illiad” 1.591, etc.; ἤ μιν ἑλὼν ῥίψω ἐς Τάρταρον 8.13, compare 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1051 (_anapaest meter_); ἐς τὸ δυστυχές [prev. author] “Ch.” 913; ἐς φλόγα 5th c.BC: Sophocles Tragicus “Trachiniae” 695; ποτὶ νέφεα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.592 ">Refs 8th c.BC+</a>]; χθονὶ ῥ. ἑαυτόν <b>throw</b> on the ground, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 790, compare 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 39 (_anapaest meter_); ἐς ὕδωρ ψυχρόν 5th c.BC: Thucydides Historicus 2.49: _absolutely_, ἐρριμμένος">Refs 5th c.BC+</a>] <b>prostrate</b>, ἐρριμμένους καὶ μεθύοντας [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 5.48.2 ">Refs 2nd c.BC+</a>]; ἔτι τῶν νεκρῶν.. ἐρριμμένων ἐπὶ τῆς ἀγορᾶς <b>lying</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Galba” 28; κλῶνας ἔχουσα ἐπὶ γῆς ἐρριμμένους 1st c.AD: Dioscorides (Dioscurides) Medicus 1.29 ">Refs 1st c.AD+</a>], compare 4.169; ἔρριπται νεκροῖς ὅμοια, of hibernating animals, [<a href="javascript:void(0)" title=" 6th c.AD: Aëtius Medicus 16.67; τὰ μελίσσεια ἐν ἀγρῷ ἔριπται ">Refs 6th c.AD+</a>]<b>have been deposited,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Zenon Papyri du Caire 467.5 (3rd c.BC)">Refs 3rd c.BC+</a>]; <b>cast</b> a net, ἔρριπται ὁ βόλος the cast <b>have been made</b>, Oracle texts cited in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.62 ">Refs 5th c.BC+</a>]; αὐτοῦ χερμάδας.. ἔρριπτον <b>threw</b> stones <b>at</b> him, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 1097, compare “Cyc.” 51 (Lyric poetry)">Refs 5th c.BC+</a>]; ῥ. τινὰ πρὸς πέτραν <b>throw</b> him against a rock, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 780 ">Refs 5th c.BC+</a>]; but κατὰ στύφλου πέτρας down from a rock, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1430, compare 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 748 ">Refs 5th c.BC+</a>]; κατὰ κρημνῶν down a precipice, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.44, 5th-6th c.BC: Plato Philosophus “Leges” 944a (_passive_)">Refs 5th c.BC+</a>]; ὠλένας πρὸς οὐρανόν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 1096. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> like{ῥιπτάζω}, ῥ. ἑωυτήν <b>toss</b> oneself <b>about</b>, as in a fever, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “γυναικεῖα” 1.2; ἐπὶ λαιὰ καὶ ἐπὶ δεξιὰ σαυτόν “Anthologia Graeca” 5.118 (1st c.BC-1st c.AD: Crinagoras Epigrammaticus)">Refs 5th c.BC+</a>]: generally, <b>throw about</b>, πλοκάμους [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 758, compare “Ba.” 150 (both Lyric poetry)">Refs 5th c.BC+</a>]; <b>winnow</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 6.541. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>cast out</b> of house or land, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 719, “Ph.” 265, etc.; μὴ ῥιφθῶ κυσὶν πρόβλητος [prev. author] “Aj.” 830. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>throw off</b> or <b>away</b>, of arms, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 820 ">Refs 5th c.BC+</a>]; of clothes, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 474a, 5th c.BC: Lysias Orator 3.12 ">Refs 5th c.BC+</a>]; so ἔρριψε Πάγασος δεσπόταν <b>threw</b> him, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 7(6).44 ">Refs 5th c.BC+</a>]; especially ῥ. ἀσπίδα (compare ῥίψασπις), [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 10.9, etc.; βιβλίον “PUniv.Giss.” 20.12 (2nd c.AD). ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> ῥ. λόγους <b>cast</b> them <b>forth, hurl</b> them, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 314, 5th c.BC: Euripides Tragicus “Alcestis” 680; τὸ προειρημένον ἀναποδείκτως ἐρρίφθαι 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.57 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]; also, <b>throw</b> them <b>away, waste</b> them, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1068, compare 5th c.BC: Euripides Tragicus “Medea” 1404 (_anapaest meter_, _passive_)">Refs 5th c.BC+</a>]; λόγοι μάτην ῥιφέντες [<a href="javascript:void(0)" title=" [prev. author] “Hec.” 335 ">Refs</a>]; so οἴχεται.. ταῦτ᾽ ἐρριμμένα <b>set at naught</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1271. ">Refs 5th c.BC+</a>]<br /><Level2><b>__VI</b></Level2> ῥ. ἐπὶ πάντας τοὺς κλήρους, as in a scramble, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 617e; ῥ. πάντα κύβον κεφαλῆς ὕπερθεν ἐμῆς “Anthologia Graeca” 5.24 ([1st c.BC: Philodemus Gadarensis Epigrammaticus]): hence ῥ. κίνδυνον">Refs 5th c.BC+</a>] <b>make a bold throw, run a risk</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 402.7. ">Refs 5th c.BC+</a>]<br /><Level2><b>__VII</b></Level2> ῥ. ἑαυτόν <b>throw</b> or <b>cast</b> oneself <b>down</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.1.25 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>fling oneself</b>, ἐς πόντον [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 176; ἐς ἅλμην 5th c.BC: Euripides Tragicus “Cyclops” 166; τάφρον ἐς κοίλην [prev. author] Alcaeus 897 (_anapaest meter_); ῥ. ἐν πένθει κατὰ δρία [prev. author] “Hel.” 1325 (Lyric poetry), compare 4th-3rd c.BC: Menander Comicus 312, Vett. Val. 126.22; compare βάλλω 4th-5th c.BC: Aeschylus Tragicus 111. ">Refs 6th c.BC+</a>]<br /><Level2><b>__VIII</b></Level2> uncertain reading in [<a href="javascript:void(0)" title=" 5th-6th c.AD: Orphica “Fragmenta” 264. ">Refs 5th c.AD+</a>]	
G4496	ῥίπτω	rhiptō	to throw/lay down	G:V	<b> ῥίπτ-ω</b>, <br /> also <b>ῥιπτέω</b>, and (in <i>frequentative</i> sense) <b>ῥιπτάζω</b> (which see): —<i>Ionic dialect</i> Iterat. ῥίπτασκον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.23, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.592">Refs 8th c.BC+</a>], <b>-εσκον</b> [<a href="javascript:void(0)" title="2nd c.BC: Nicander Epicus “fragment” 26 ">Refs 2nd c.BC+</a>]: <i>future</i> ῥίψω [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.13, etc.">Refs 8th c.BC+</a>]: <i>aorist</i> ἔρριψα [<a href="javascript:void(0)" title=" 23.842, etc. (ἔριψα 6th c.BC: Arion Lyricus 18, 2nd c.BC: Moschus Bucolicus 3.32, ἀπέριψα 5th c.BC: Pindarus Lyricus “P.” 6.37)">Refs 6th c.BC+</a>], <i>Epic dialect</i> ῥῖψα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.378 ">Refs 8th c.BC+</a>]; also <i>3rd.pers.</i> <i><i>singular</i></i> <i>aorist 2</i> ἔρρῐφε [<a href="javascript:void(0)" title=" 3rd c.AD: Oppianus Apamensis Epicus “Cynegetica” 4.350 ">Refs 3rd c.AD+</a>]: <i>perfect</i> ἔρριφα [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 10.9 ">Refs 5th c.BC+</a>]:—<i>middle</i>, <i>aorist</i> ῥίψαντο [<a href="javascript:void(0)" title=" 4th c.AD(?): Manetho Astrologus 6.10, ἀπο-ρίψασθαι 2nd c.AD: Galenus Medicus 16.146:">Refs 2nd c.AD+</a>] —<i>passive</i>, <i>future</i> ῥιφθήσομαι (ἀπορ-) [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1019; ῥῐφήσομαι LXX.Eze.7.19, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “C. Gracchus” 3 (variant in S.[same place]); 3 ">LXX+5th c.BC+</a>] <i>future</i> ἐρρίψομαι [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Merc.Cond.” 17 ">Refs 2nd c.AD+</a>]: <i>aorist</i> ἐρρίφθην [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 484 (ἀπο-), 5th c.BC: Euripides Tragicus “Andromache” 10 (variant), 5th-6th c.BC: Plato Philosophus “Leges” 944d ">Refs 5th c.BC+</a>]; also ἐρρίφην [ῐ] [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 335, “fragment” 489, 5th-6th c.BC: Plato Philosophus “Leges” 944a, Sositheus Tragicus 3, etc.; poetry ἐρίφην “Anthologia Graeca” 12.234 (2nd c.AD: Strato Epigrammaticus): ">Refs 5th c.BC+</a>]<i>perfect</i> ἔρριμμαι Oracle texts cited in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.62, 5th c.BC: Euripides Tragicus “Medea” 1404 (_anapaest meter_), 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 850, etc.; poetry reduplicate ῥερίφθαι 5th c.BC: Pindarus Lyricus “Fragmenta.” 318, compare “PMag.Par.” 1.194, 2039">Refs 5th c.BC+</a>] (ἀπο-): <i>pluperfect</i> ἔρριπτο [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Nec.” 17. [ῑ by nature, Hdn.Gr. 2.10 ">Refs 2nd c.AD+</a>]; frequently written with ει in later Inscrr. (compare ῥιπτέω, καταρρίπτω) and Papyri, as [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.38 W., (προσ-) “Rh.” 2.94 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]; the <i>Epic dialect</i> <i>aorist 1</i> is ῥῖψα, not ῥίψα: ῐ in <i>future</i> 2 and <i>aorist 2</i> <i>passive</i>]:—<b>throw, cast, hurl</b>, σόλον, σφαῖραν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.842, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.115; χερσί 5th c.BC: Pindarus Lyricus “P.” 3.57; ῥ. ἀπὸ βηλοῦ 8th c.BC: Ilias Homerus Epicus “Illiad” 1.591, etc.; ἤ μιν ἑλὼν ῥίψω ἐς Τάρταρον 8.13, compare 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1051 (_anapaest meter_); ἐς τὸ δυστυχές [prev. author] “Ch.” 913; ἐς φλόγα 5th c.BC: Sophocles Tragicus “Trachiniae” 695; ποτὶ νέφεα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.592 ">Refs 8th c.BC+</a>]; χθονὶ ῥ. ἑαυτόν <b>throw</b> on the ground, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 790, compare 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 39 (_anapaest meter_); ἐς ὕδωρ ψυχρόν 5th c.BC: Thucydides Historicus 2.49: _absolutely_, ἐρριμμένος">Refs 5th c.BC+</a>] <b>prostrate</b>, ἐρριμμένους καὶ μεθύοντας [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 5.48.2 ">Refs 2nd c.BC+</a>]; ἔτι τῶν νεκρῶν.. ἐρριμμένων ἐπὶ τῆς ἀγορᾶς <b>lying</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Galba” 28; κλῶνας ἔχουσα ἐπὶ γῆς ἐρριμμένους 1st c.AD: Dioscorides (Dioscurides) Medicus 1.29 ">Refs 1st c.AD+</a>], compare 4.169; ἔρριπται νεκροῖς ὅμοια, of hibernating animals, [<a href="javascript:void(0)" title=" 6th c.AD: Aëtius Medicus 16.67; τὰ μελίσσεια ἐν ἀγρῷ ἔριπται ">Refs 6th c.AD+</a>]<b>have been deposited,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Zenon Papyri du Caire 467.5 (3rd c.BC)">Refs 3rd c.BC+</a>]; <b>cast</b> a net, ἔρριπται ὁ βόλος the cast <b>have been made</b>, Oracle texts cited in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.62 ">Refs 5th c.BC+</a>]; αὐτοῦ χερμάδας.. ἔρριπτον <b>threw</b> stones <b>at</b> him, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 1097, compare “Cyc.” 51 (Lyric poetry)">Refs 5th c.BC+</a>]; ῥ. τινὰ πρὸς πέτραν <b>throw</b> him against a rock, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 780 ">Refs 5th c.BC+</a>]; but κατὰ στύφλου πέτρας down from a rock, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1430, compare 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 748 ">Refs 5th c.BC+</a>]; κατὰ κρημνῶν down a precipice, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.44, 5th-6th c.BC: Plato Philosophus “Leges” 944a (_passive_)">Refs 5th c.BC+</a>]; ὠλένας πρὸς οὐρανόν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 1096. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> like{ῥιπτάζω}, ῥ. ἑωυτήν <b>toss</b> oneself <b>about</b>, as in a fever, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “γυναικεῖα” 1.2; ἐπὶ λαιὰ καὶ ἐπὶ δεξιὰ σαυτόν “Anthologia Graeca” 5.118 (1st c.BC-1st c.AD: Crinagoras Epigrammaticus)">Refs 5th c.BC+</a>]: generally, <b>throw about</b>, πλοκάμους [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 758, compare “Ba.” 150 (both Lyric poetry)">Refs 5th c.BC+</a>]; <b>winnow</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 6.541. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>cast out</b> of house or land, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 719, “Ph.” 265, etc.; μὴ ῥιφθῶ κυσὶν πρόβλητος [prev. author] “Aj.” 830. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>throw off</b> or <b>away</b>, of arms, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 820 ">Refs 5th c.BC+</a>]; of clothes, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 474a, 5th c.BC: Lysias Orator 3.12 ">Refs 5th c.BC+</a>]; so ἔρριψε Πάγασος δεσπόταν <b>threw</b> him, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 7(6).44 ">Refs 5th c.BC+</a>]; especially ῥ. ἀσπίδα (compare ῥίψασπις), [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 10.9, etc.; βιβλίον “PUniv.Giss.” 20.12 (2nd c.AD). ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> ῥ. λόγους <b>cast</b> them <b>forth, hurl</b> them, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 314, 5th c.BC: Euripides Tragicus “Alcestis” 680; τὸ προειρημένον ἀναποδείκτως ἐρρίφθαι 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.57 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]; also, <b>throw</b> them <b>away, waste</b> them, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1068, compare 5th c.BC: Euripides Tragicus “Medea” 1404 (_anapaest meter_, _passive_)">Refs 5th c.BC+</a>]; λόγοι μάτην ῥιφέντες [<a href="javascript:void(0)" title=" [prev. author] “Hec.” 335 ">Refs</a>]; so οἴχεται.. ταῦτ᾽ ἐρριμμένα <b>set at naught</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1271. ">Refs 5th c.BC+</a>]<br /><Level2><b>__VI</b></Level2> ῥ. ἐπὶ πάντας τοὺς κλήρους, as in a scramble, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 617e; ῥ. πάντα κύβον κεφαλῆς ὕπερθεν ἐμῆς “Anthologia Graeca” 5.24 ([1st c.BC: Philodemus Gadarensis Epigrammaticus]): hence ῥ. κίνδυνον">Refs 5th c.BC+</a>] <b>make a bold throw, run a risk</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 402.7. ">Refs 5th c.BC+</a>]<br /><Level2><b>__VII</b></Level2> ῥ. ἑαυτόν <b>throw</b> or <b>cast</b> oneself <b>down</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.1.25 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>fling oneself</b>, ἐς πόντον [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 176; ἐς ἅλμην 5th c.BC: Euripides Tragicus “Cyclops” 166; τάφρον ἐς κοίλην [prev. author] Alcaeus 897 (_anapaest meter_); ῥ. ἐν πένθει κατὰ δρία [prev. author] “Hel.” 1325 (Lyric poetry), compare 4th-3rd c.BC: Menander Comicus 312, Vett. Val. 126.22; compare βάλλω 4th-5th c.BC: Aeschylus Tragicus 111. ">Refs 6th c.BC+</a>]<br /><Level2><b>__VIII</b></Level2> uncertain reading in [<a href="javascript:void(0)" title=" 5th-6th c.AD: Orphica “Fragmenta” 264. ">Refs 5th c.AD+</a>]	
G4497	Ῥοβοάμ	Rhoboam	Rehoboam	N:N-M-P	 <b>Ῥοβοάμ</b>, ὁ indecl. (Heb. רְחַבְעָם), <BR /> <b>Rehoboam</b>: <ref='Mat.1.7.'>Mat.1:7.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G4498	Ῥόδη	Rhodē	Rhoda	N:N-F-P	<b> ῥοδ-ῆ</b>, ἡ, <br /> <i>contraction</i> for ῥοδέη ={ῥοδέα}, <b>rose-bush</b>, [<a href="javascript:void(0)" title=" 7th c.BC: Archilochus Lyricus 29, 2nd-1st c.BC: Asclepiades Myrleanus Historicus cited in 2nd c.AD: Athenaeus Epigrammaticus 2.50e, Pamphil.[prev. work] 52f ">Refs 7th c.BC+</a>]; <i>Ionic dialect</i> ῥοδέη [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 3.1020 (but see at {ῥόδον} [near the start]). ">Refs 3rd c.BC+</a>]	
G4499	Ῥόδος	Rhodos	Rhodes	N:N-F-L	<b> Ῥόδος</b>, ἡ, <br /> the island (also the city) of [<a href="javascript:void(0)" title=" “Rhodes”, 8th c.BC: Ilias Homerus Epicus “Illiad” 2.654, etc.">Refs 8th c.BC+</a>]	
G4500	ῥοιζηδόν	rhoizēdon	with a roar	G:Adv	Included with: <b> ῥοιζ-ηδά</b>, <br /> <i>adverb</i> <b>with rushing sound</b> or <b>motion</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “Alexipharmaca” 182, 498 ">Refs 2nd c.BC+</a>]; also <b>ῥοιζ-ηδόν</b>, [<a href="javascript:void(0)" title=" [prev. author] “Th.” 556, 3rd c.BC: Lycophron Tragicus 66, NT.2Pet.3.10, 5th-4th c.BC: Aesopus Fabularum Scriptor 30, 2nd c.AD: Aretaeus Medicus “ὀξέων νούσων θεραπευτικόν” 1.7. ">NT+5th c.BC+</a>]	
G4501	ῥομφαία	rhomphaia	sword	G:N-F	<b> ῥομφαία</b>, ἡ, <br /> <b>large, broad sword</b>, used by the Thracians, ὀρθὰς ῥ. βαρυσιδήρους ἀπὸ τῶν δεξιῶν ὤμων ἐπισείοντες [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Aemilius Paulus” 18, compare 3rd c.BC: Phylarchus Historicus “fragment” 57 1st c.AD: Josephus Historicus, 2nd c.AD: Arrianus Historicus “Fragmenta Historica - FHG” 103J. ">Refs 3rd c.BC+</a>]: generally, <b>sword</b>, [<a href="javascript:void(0)" title=" LXX.Gen.3.24, +others, NT.Luke.2.35, NT.Rev.6.8, 4th c.AD: Julianus Imperator “Epistulae” 89b ">LXX+NT+4th c.AD+</a>]; of the <b>sword</b> of Goliath, [<a href="javascript:void(0)" title=" LXX.1Ki.17.51, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 6.12.4. ">LXX+1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> ={νυκτερίς}, [<a href="javascript:void(0)" title=" 1st c.AD: Cyranus 36. ">Refs 1st c.AD+</a>]	
G4502	Ῥουβήν	Rhoubēn	Reuben	N:N-M-P	 <b>Ῥουβήν</b>, ὁ indecl., (Heb. רְאוּבֵן), <BR /> <b>Reuben</b>: <ref='Rev.7.5.'>Rev.7:5.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G4503	Ῥούθ	Rhouth	Ruth	N:N-F-P	 <b>Ῥoύθ</b>, ἡ indecl. (Heb. רוּת), <BR /> <b>Ruth</b>: <ref='Mat.15.1-39.'>Mat.15:1-39.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G4504	Ῥοῦφος	Rhouphos	Rufus	N:N-M-P	 <b>Ῥοῦφος</b>, -ου, ὁ<BR /> (Lat.), <b>Rufus</b>: <ref='Mrk.15.21'>Mrk.15:21</ref>, <ref='Rom.16.13'>Rom.16:13</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G4505	ῥύμη	rhumē	lane	G:N-F	<b> ῥύμ-η</b> [ῡ], ἡ, <br /> <b>force, swing, rush</b> of a body in motion, ῥύμῃ ἐμπίπτειν with <b>a swing</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.76 ">Refs 5th c.BC+</a>]; πτερύγων ῥύμη <b>rush</b> of wings, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 86, compare “Av.” 1182 ">Refs 5th c.BC+</a>]; τροχοῦ ῥύμαισι τευκτὸν.. κύτος formed by the <b>whirl</b> of the potter's wheel, [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 52.2, compare 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 4 ">Refs 5th c.BC+</a>]; ἡ ῥ. τοῦ αἵματος the <b>flow</b> of blood in the veins, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἰητροῦ” 6 ">Refs 5th c.BC+</a>]; ἡ ῥ. τῆς ἐκκρούσεως [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 10.12 ">Refs 5th c.BC+</a>]; τῆς ῥ. τῆς ἁλιάδος ὁ ψόφος, of the noise made by a boat in motion, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 533b19: _metaphorically_, εὐτυχεῖ ῥύμῃ θεοῦ 5th c.BC: Euripides Tragicus “Rhesus” 64; ἡ ῥ. τῆς τύχης 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Caesar” 53 ">Refs 5th c.BC+</a>]; ἡ ῥ. τῆς ὀργῆς κτλ. the <b>vehemence</b> of passion, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.99; γλώσσης ῥ. “Lyrica Alexandrina Adespota” 35.11, compare 4th-5th c.AD: Eunapius Historicus “Fragmenta Historica - HGM” p.245 4th c.BC: Demosthenes Orator ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>absolutely</i>, <b>rush, charge</b>, of soldiers, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.81 ">Refs 5th c.BC+</a>]; of ships, [<a href="javascript:void(0)" title=" [prev. author] 7.70; τῶν ἵππων 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.1.31, compare 2nd c.AD: Polyaenus Historicus 4.3.5, +others, 3rd c.AD(?): Achilles Tatius Astronomus 1.12 ">Refs 5th c.BC+</a>]; ὑπὸ τοῦ ῥοίβδου καὶ τῆς ῥ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 407. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> ={ῥοπή}, Chrysipp. cited in [<a href="javascript:void(0)" title=" Scholia T 8th c.BC: Ilias Homerus Epicus “Illiad” 22.212. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>street</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aeneas Tacticus 2.5, 3.4; τὴν ῥ. ὁδοιπορεῖν 4th-3rd c.BC: Philippides Comicus 13, cf. LXX.Isa.15.3, +others ">LXX+4th c.BC+</a>]; of a Roman camp, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 6.29.1 ">Refs 2nd c.BC+</a>]; <b>lane, alley,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Zenon Papyri du Caire 764.142 (3rd c.BC), “PStrassb.” 86.19 (2nd c.BC), NT.Act.9.11 ">NT+3rd c.BC+</a>]; <b>slit, chink</b>, uncertain reading in [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ καρδίης” 2. ">Refs 5th c.BC+</a>]	
G4506	ῥύομαι	rhuomai	to rescue	G:V	<b> ῥύομαι</b>, <br /> see at {ἐρύω} (B). <b>ῥύπα</b>, τά, irregular <i>plural</i> of ῥύπος (which see).	
G4507	ῥυπαρία	rhuparia	filth	G:N-F	<b> ῥῠπᾰρ-ία</b>, ἡ, <br /> <b>dirt, filth</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 1.56 (probably in 5.74, _plural_), 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.142a, 2nd c.AD: Soranus Medicus 1.122, 3rd c.AD: Porphyrius Tyrius Philosophus “de Abstinentia - Porphyrii Opuscula” 1.42. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, <b>sordidness</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Critias Philosophus, Tragicus, Elegiacus 56 4th c.BC: Demosthenes Orator, 3rd c.BC: Teles Philosophus pp.33,37 H., 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.60d; οἰκονομικὸς χωρὶς ῥυπαρίας 2nd-3rd c.AD: Dio Cassius Historicus 74.5. ">Refs 5th c.BC+</a>]	
G4508	ῥυπαρός	rhuparos	filthy	G:A	<b> ῥῠπᾰρός</b>, ά, όν, <br /> <b>filthy, dirty</b>, κόλυθρον [<a href="javascript:void(0)" title=" 5th c.BC: Teleclides Comicus 3; δάπιδες 5th c.BC: Pherecrates Comicus 185 ">Refs 5th c.BC+</a>]; ῥ. εἴριον <b>greasy</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 21; γαστέρας [prev. author] “Prorrh.” 2.23 (assuming variant)">Refs 5th c.BC+</a>]; <b>unpurged</b>, σῶμα [<a href="javascript:void(0)" title=" 6th c.AD: Alexander Trallianus Medicus “de febribus” 7. ">Refs 6th c.AD+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, <b>sordid, mean</b>, ἤδη χορηγὸν πώποτε -ώτερον τοῦδ᾽ εἶδε; [<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus 306 ">Refs 5th c.BC+</a>]; <b>uncultured</b>, ῥ. τρόποι [<a href="javascript:void(0)" title=" {5-6th c.BC}: Philetaerus Comicus 18 ">Refs 6th c.BC+</a>]; βίος δουλοπρεπὴς καὶ ῥ. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Virtutibus et Vitiis” 1251b13 ">Refs 4th c.BC+</a>]; ῥ. πολῖται, ὄχλος, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 7.8, 9.44 ">Refs 1st c.BC+</a>]; of style, [<a href="javascript:void(0)" title=" 3rd c.AD: Longinus Rhetor 43.5">Refs 3rd c.AD+</a>]. <i>adverb</i> <b>-ρῶς</b>[<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 142, 4th-3rd c.BC: Epicurus Philosophus “Gnomologium Vaticanum - Kleine Schriften” 43, 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.9.4, “Anthologia Graeca” 10.48 (6th c.AD: Palladas Epigrammaticus)">Refs 4th c.BC+</a>]: <i>superlative</i> <b>-ώτατα</b>[<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 59.4. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> of coins, <b>made of base metal, gold</b> or <b>silver alloy</b>, ἀργυρίου ῥυπαρὰς δραχμάς [<a href="javascript:void(0)" title=" “BGU” 214.12 (2nd c.AD),compare “Ostr.Bodl.” ii 32 (2nd c.AD), +others ">Refs 2nd c.AD+</a>]<br /><Level3><b>__4</b></Level3> κροτὼν ῥ., probably ={ἀδειγμάτιστος}, [<a href="javascript:void(0)" title=" “PCair.Zen.” 670.6 (3rd c.BC)">Refs 3rd c.BC+</a>]; σῖτος ῥ. <b>unwinnowed,</b> [<a href="javascript:void(0)" title=" PFay. 16.10 (1st c.BC)">Refs 1st c.BC+</a>]; κριθὴ ῥ. [<a href="javascript:void(0)" title=" “POxy.” 1542.7 (4th c.AD). ">Refs 4th c.AD+</a>]	
G4509	ῥύπος	rhupos	filth	G:N-M	<b> ῥύπος</b> [ῠ], ὁ, <br /> <b>dirt, filth</b>, used by [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] once in irregular <i>plural</i>, κάθηράν τε ῥύπα πάντα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.93 ">Refs 8th c.BC+</a>]: later in <i><i>singular</i></i>, [<a href="javascript:void(0)" title=" 7th-6th c.BC(?): Semonides Iambographus 7.63, 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 82 (compare 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 892), 5th-6th c.BC: Plato Philosophus “Parmenides” 130c, 5th c.BC: Eupolis Comicus 252, 2nd c.AD: Alexander Rhetor 197, etc.">Refs 7th c.BC+</a>]; ὁ ἐν τοῖς ὠσὶ ῥ. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 960b18, compare 2nd c.AD: Artemidorus Daldianus Onirocriticus 1.24, “PMag.Osl.” 1.332; ῥ. ὁ ἀπὸ τῶν ἐν τοῖς γυμνασίοις ἀνδριάντων 2nd c.AD: Galenus Medicus 12.116; τὸν ἀπὸ τῶν ὀνύχων ῥύπον 10th c.AD: Suidas Legal icographus ">Refs 4th c.BC+</a>] see at {γρ; ἅπαν ῥύπον} all of it <b>filth</b> (<i>accusative</i>), [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 15.20 ">Refs 3rd c.BC+</a>]; of a person, πρὸς τὸ μὴ λοῦσθαι ῥύπος [<a href="javascript:void(0)" title=" 4th c.BC: Aristopho Comicus 10.4 ">Refs 4th c.BC+</a>]:—also <b>ῥύπος</b>, εος, τό, of cheese-<b>parings</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “γυναικεῖα” 1.64. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, <b>sordidness, meanness</b>, ὁ ῥ. τοῦ χαμαὶ βίου [<a href="javascript:void(0)" title=" 2nd c.AD: Marcus Antoninus Imperator 7.47. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>sealing-wax</b>, τοὺς ῥ. ἀνασπάσαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1198. ">Refs 5th c.BC+</a>]	
G4510	ῥυπόω	rhupoō	to defile	G:V	<b> ῥῠπό-ω</b>, <br /> <b>make foul and filthy, befoul</b> (compare ῥυπάω):— <i>passive</i>, <b>to be foul and filthy</b>, <i>Epic dialect</i> <i>perfect</i> <i>participle</i> <i>passive</i>, εἵματα.. τά μοι ῥερυπωμένα κεῖται [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.59, compare 5th c.BC: Hippocrates Medicus “Mochl.” 33, “Mul.” 1.66 ">Refs 8th c.BC+</a>]; ἐρρυπωμένος [<a href="javascript:void(0)" title=" Scholia 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 425; ῥυπωθῆναι 1st c.AD: Philo Judaeus “Fragmenta” 9 ">Refs 5th c.BC+</a>] H.:—<i>active</i>, uncertain reading in [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 15.6. ">Refs 4th c.BC+</a>]	
G4511	ῥύσις	rhusis	discharge	G:N-F	<b> ῥύσις</b> [ῠ], εως, ἡ, <br /> (ῥέω) <b>flow</b>, ὕδατος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 944b ">Refs 5th c.BC+</a>]; εἰς τὸ κοιλότατον ἡ ῥ. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 355b17 ">Refs 4th c.BC+</a>]; opposed to ἄμπωτις,[<a href="javascript:void(0)" title=" [prev. work] 366a19; ἐκ ῥινῶν αἵματος -ιες 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 3.27; κοιλίης [prev. work] 2.14 ">Refs 5th c.BC+</a>]; [ἐλαίου], i.e. <b>yield</b> of oil, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 4.14.10, “PRev.Laws” 60.16 (3rd c.BC)">Refs 4th c.BC+</a>]; φλεβῶν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 668a11 ">Refs 4th c.BC+</a>]; of fire, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Igne” 54 ">Refs 4th c.BC+</a>]; <b>shedding</b>, τριχῶν [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 2.120, 2nd c.AD: Galenus Medicus 19.431">Refs 1st c.AD+</a>]; used for γονόρροια, [<a href="javascript:void(0)" title=" LXX.Lev.15.2f ">LXX</a>]<br /><Level2><b>__II</b></Level2> <b>course of a river, stream</b>, ποταμὸς ποιεῖται τὴν ῥ. [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.16.6, compare 1st c.BC: Dionysius Halicarnassensis 1.9, 1st c.BC: Diodorus Siculus Historicus 4.35, 1st c.BC-1st c.AD: Strabo Geographus 6.2.4. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__III</b></Level2> in Mathematics texts, [στιγμῆς] ῥύσιν φασὶν εἶναι οἱ γεωμέτραι τὴν γραμμήν [<a href="javascript:void(0)" title="compare (ῥυΐσκομαι, ῥέω 1.5b) 4th c.AD: Iamblichus Philosophus “in Nicomachi arithmeticam introductionem” p.57 P., compare 3rd c.AD: Plotinus Philosophus 3.7.3, 5th c.AD: Proclus Philosophus “in primum Euclidis librum commentarius” p.97 F.">Refs 3rd c.AD+</a>]; οἷον ἄστρου ῥ. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Mundo” 395b8. ">Refs 4th c.BC+</a>]	
G4512	ῥυτίς	rhutis	wrinkle	G:N-F	<b> ῥῠτίς</b>, ίδος, ἡ, <br /> <i>Aeolic dialect</i> <b>βρῠτίς</b> (which see), <b>pucker, wrinkle</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 1051, 5th-6th c.BC: Plato Philosophus “Symposium” 190e, 191a. ">Refs 5th c.BC+</a>]	
G4513	Ῥωμαϊκός	Rhōmaikos	Latin	N:Adv--L	<b> Ῥωμᾰ-ϊκός</b>, ή, όν, <br /> [<a href="javascript:void(0)" title=" “Roman”, 2nd c.BC: Polybius Historicus 30.18.3, +others">Refs 2nd c.BC+</a>]; δακτυλίδιον [<a href="javascript:void(0)" title=" “BCH” 29.537 (Delos, 2nd c.BC)">Refs 2nd c.BC+</a>]: <i>superlative</i> <b>-κώτατος</b>[<a href="javascript:void(0)" title=" “Anthologia Graeca” 9.502 (6th c.AD: Palladas Epigrammaticus). ">Refs 6th c.AD+</a>] <i>adverb</i> -κῶς[<a href="javascript:void(0)" title=" “in Latin”, [prev. passage]">Refs</a>]; <b>in Roman fashion</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Ptolemaeus Euergetes II Historicus 7J., 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Aemilius Paulus” 13 ">Refs 2nd c.BC+</a>]: <i>comparative</i>, [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Bellum Judaicum” 2.20.7. ">Refs 1st c.AD+</a>]	
G4514	Ῥωμαῖος	Rhōmaios	Roman	N:N--LG	<b> Ῥωμ-αῖος</b>, α, ον, <br /> <b>a Roman</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 10.36.3, etc.">Refs 2nd c.BC+</a>]; τὰ Ῥωμαῖα <b>ludi Romani</b>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 37.8. ">Refs 2nd c.AD+</a>]	
G4515	Ῥωμαϊστί	Rhōmaisti	in Latin	G:Adv	<b> Ῥωμᾰ-ϊστί</b>, <br /> <i>adverb</i> [<a href="javascript:void(0)" title=" “in Latin”, 2nd c.AD: Appianus Historicus “Μιθριδάτειος” 2, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.318d, etc.">Refs 1st c.AD+</a>]	
G4516	Ῥώμη	Rhōmē	Rome	N:N-F-L	<b> Ῥώμη</b>, ἡ, <br /> <b>Roma, Rome</b>, first mentioned in Gr. literature by [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Fragmenta” 610 ">Refs 4th c.BC+</a>]; deified in Inscrr., θεὰ Ῥώμη [<a href="javascript:void(0)" title=" “IG” 3.63, “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 2696 (from Mylasa), “SIG” 893 (Olympia, 3rd c.AD), etc. ">Refs 3rd c.AD+</a>]	
G4517	ῥώννυμι	rhōnnumi	farewell	G:V	<b> ῥώννῡμι</b>, <br /> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ τροφῆς” 2 ">Refs 5th c.BC+</a>]; <b>ῥωννύω</b>, [<a href="javascript:void(0)" title=" 5th-4th c.BC: Timaeus Locrus Philosophus 103e, 2nd c.AD: Galenus Medicus 6.581: ">Refs 5th c.BC+</a>]<i>future</i> ῥώσω (ἐπιρ-) [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.9e">Refs 1st c.AD+</a>]: <i>aorist</i> ἔρρωσα [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Aratus Epicus 335, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pompeius” 76, (ἐπ-) 5th c.BC: Herodotus Historicus 8.14, 5th c.BC: Thucydides Historicus 4.36 ">Refs 5th c.BC+</a>]:—<i>passive</i>, ῥώννῠμαι [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Romulus” 25, “Cor.” 24, etc.">Refs 1st c.AD+</a>]: <i>future</i> ῥωσθήσομαι [<a href="javascript:void(0)" title=" 2nd c.AD: Apollodorus Damascenus Mechanicus 1.6.3, (ἐπιρ-) 2nd c.AD: Lucianus Sophista “Somn.” 18 ">Refs 2nd c.AD+</a>]: <i>aorist</i> ἐρρώσθην [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.72, 5th-6th c.BC: Plato Philosophus “Phaedrus” 238c, (ἐπ-) 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 661: ">Refs 5th c.BC+</a>]<i>perfect</i> ἔρρωμαι (see. below):—<b>strengthen</b>, τροφὴ ῥώννυσι [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus [same place] ">Refs 5th c.BC+</a>]; ῥ. τὰν ψυχὰν ποτ᾽ (πρὸς) ἀλκάν [<a href="javascript:void(0)" title=" 5th-4th c.BC: Timaeus Locrus Philosophus 103b; ὁρμάν [prev. work]e; τὰς πόλεις 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pericles” 19: but ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> mostly in <i>perfect</i> <i>passive</i> (with <i>present</i> sense) ἔρρωμαι, and <i>pluperfect</i> ἐρρώμην (as <i>imperfect</i>):—<b>have strength</b> or <b>might</b>, γέροντές ἐσμεν κοὐδαμῶς ἐρρώμεθα [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heraclidae” 636; ἐρρῶσθαι τὴν ψυχήν 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.4.29; so ἐρρώσθη χρήμασιν 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Publicola” 23. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>to be eager, enthusiastic</b>, glossed by προθυμεῖσθαι, [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 411; ἔρρωντο ἐς τὸν πόλεμον 5th c.BC: Thucydides Historicus 2.8, compare 8.78, 4.72 ">Refs 5th c.BC+</a>]: with <i>infinitive</i>, <b>to be eager</b> to do, ἔρρωτο πᾶς ξυνεπιλαμβάνειν [<a href="javascript:void(0)" title=" [prev. author] 2.8, compare 5th c.BC: Lysias Orator 13.31, 5th-6th c.BC: Plato Philosophus “Symposium” 176b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>to be in good health</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.15: frequently in _imperative_ ἔρρωσο">Refs 5th c.BC+</a>], <b>farewell</b>, the usual way of ending a letter, as in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.5.33 ">Refs 5th c.BC+</a>], and at the close of [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Epistulae” 1, 2, and 10; ἔρρωσο πολλά 4th-3rd c.BC: Menander Comicus “Γεωργός” 84; ἔρρωσθε [prev. author] “Pk.” 50; also φράζειν τινὶ ἐρρῶσθαι 5th-6th c.BC: Plato Philosophus “Phaedo” 61b, 4th c.BC: Demosthenes Orator 18.152, 19.248; εἰ ἔρρωσαι.. καλῶς ἂν ἔχοι, ἐρρώμεθα δὲ καὶ αὐτοί “PPetr.” 2p.27 (3rd c.BC)">Refs 5th c.BC+</a>]; εἰ ἔρρωσθε εὖ ἂν ἔχοι [<a href="javascript:void(0)" title=" “IG” 7.413 (Oropus, Senatus consultum, 2nd c.BC),compare “SIG” 768 (Epist. Aug.). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> frequently in <i>participle</i> ἐρρωμένος (which see).	
G4518	σαβαχθάνι	sabachthani	sabachthani	A:V	Transliteration of Hebrew שְׁבַק  'to leave' [H7662]. Not in LSJ.	
G4519	σαβαώθ	sabaōth	of Hosts	H:N	Transliteration of Hebrew צָבָא  'army' [H6635a]. Not in LSJ.	
G4520	σαββατισμός	sabbatismos	Sabbath	G:N-M	<b> Σαββᾰτ-ισμός</b>, ὁ, <br /> <b>a keeping of days of rest, Ep. Hebrew </b> 4.9,[<a href="javascript:void(0)" title="compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.166a (codices, βαπτισμούς Bentley). ">Refs 1st c.AD+</a>]	
G4521	σάββατον	sabbaton	Sabbath	G:N-N	<b> Σάββᾰτ-ον</b>, τό, <br /> the Hebrew [<a href="javascript:void(0)" title=" “Sabbath”, i.e. “Rest” ">Refs</a>] (δηλοῖ δὲ ἀνάπαυσιν.. τὸ ὄνομα [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 1.1.1), LXX.Exo.16.23, +others, NT.Mark.6.2, +others">NT+1st c.AD+</a>]: frequently in <i>plural</i> of the single day, [<a href="javascript:void(0)" title=" “PCair.Zen.” 762.6 (3rd c.BC), LXX.4Ki.4.23; ὀψὲ σαββάτων NT.Matt.28.1 ">NT+3rd c.BC+</a>]; ἡ ἡμέρα τῶν σ. [<a href="javascript:void(0)" title=" LXX.Num.15.32, NT.Luke.4.16, +others (but ἡ ἡμ. τοῦ σ. [prev. work] 13.14): irregular _dative_ _plural_ σάββασι (ν) LXX.1Mac.2.38, 1st c.AD: Josephus Historicus “Bellum Judaicum” 1.7.3, +others, NT.Mark.2.23, +others">LXX+NT+1st c.AD+</a>], frequently with variant{σαββάτοις}; but σάββασι is certain in [<a href="javascript:void(0)" title="“Anthologia Graeca” 5.159 (1st c.BC: Meleager Epigrammaticus). ">Refs 1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>period of seven days, week</b>, εἰς μίαν σαββάτων toward the first day <b>of the week,</b> [<a href="javascript:void(0)" title="NT.Matt.28.1; κατὰ μίαν σαββάτου NT.1Cor.16.2; πρώτῃ σαββάτου NT.Mark.16.9 ">NT</a>]; τῇ μιᾷ τῶν σ[<a href="javascript:void(0)" title=". [prev. work] 2, NT.John.20.1 ">NT</a>]; δὶς τοῦ σ. [<a href="javascript:void(0)" title=" NT.Luke.18.12. ">NT</a>]<br /><Level3><b>__3</b></Level3> <b>Σαβάτ</b>, the [<a href="javascript:void(0)" title=" 11th month of the Hebrew year, nearly = February, LXX.1Mac.16.14. ">LXX</a>]	
G4522	σαγήνη	sagēnē	dragnet	G:N-F	<b> σᾰγήν-η</b>, <br /> [<a href="javascript:void(0)" title=" 5th c.AD: Cypria ">Refs 5th c.AD+</a>]<b>ἁγάνα</b> (see. ἄγανα and compare σάγανα), ἡ, <b>large drag-net</b> for taking fish, <b>seine</b>, Ital. <b>sagena</b>, [<a href="javascript:void(0)" title=" LXX.Hab.1.15, +others, NT.Matt.13.47, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.169c, 2nd c.AD: Lucianus Sophista “Tim.” 22, “Pisc.” 51, etc.; σαγήνην βάλλειν 2nd c.AD: Babrius Fabularum Scriptor 4.1, 9.6 ">LXX+NT+1st c.AD+</a>]; <b>hunting-net</b>, [<a href="javascript:void(0)" title=" [prev. author] 43.8. ">Refs</a>]<br /><Level3><b>__2</b></Level3> ={ἐπίπλοος} (c), [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 2.169. ">Refs 2nd c.AD+</a>]	
G4523	Σαδδουκαῖος	Saddoukaios	Sadducee	N:N--T	 <b>Σαδδουκαῖος</b>, -ου, ὁ<BR /> (&lt; Heb. צָדוֹק, <ref='2Sa.15.24'>2Ki.15:24</ref>, al.), <BR /><b>a Sadducee </b>(cf. Swete, <i>Mk.</i>, 277): <ref='Mat.3.7; 16.1, 6; 16.11-12; 22.23-34'>Mat.3:7 16:1, 6 16:11-12 22:23-34</ref> <ref='Mrk.12.18'>Mrk.12:18</ref>, <ref='Luk.20.27'>Luk.20:27</ref>, <ref='Act.4.1; 5.17; 23.6-8'>Act.4:1 5:17 23:6-8</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G4524	Σαδώκ	Sadōk	Zadok	N:N-M-P	 <b>Σαδώκ</b>, ὁ indecl. (Heb. צָדוֹק, see supr., see word Σαδδουκαῖος) <BR /> <b>Sadoc, Zadok</b>: <ref='Mat.1.14.'>Mat.1:14.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G4525	σαίνω	sainō	to shake	G:V	<b> σαίνω</b>, <br /> [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 771 ">Refs 8th c.BC+</a>]: <i>Epic dialect</i> <i>imperfect</i> σαῖνον [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.219 ">Refs 8th c.BC+</a>]: <i>aorist</i> ἔσηνα [<a href="javascript:void(0)" title=" 17.302 ">Refs</a>]; <i>Doric dialect</i> ἔσᾱνα [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 4.6, “P.” 1.52 ">Refs 5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 194 ">Refs 4th c.BC+</a>]:—properly of dogs, <b>wag the tail, fawn</b>, ὅτ᾽ ἂν ἀμφὶ ἄνακτα κύνες.. σαίνωσι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.217; νόησε δὲ δῖος Ὀδυσσεὺς σαίνοντάς τε κύνας 16.6; σαίνεις δάκνουσα καὶ κύων λαίθαργος εἶ 5th c.BC: Sophocles Tragicus “Fragmenta” 885; ἡ κύων ἔσηνε καὶ προσῆλθ᾽ 2nd c.AD: Apollodorus Damascenus Mechanicus Comedy texts 14.5: with the _dative_ added, οὐρῇ μέν ῥ᾽ ὅ γ᾽ ἔσηνε">Refs 8th c.BC+</a>], of the dog Argus, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.302; σ. οὐρῇ τε καὶ οὔασι 8th-7th c.BC: Hesiodus Epicus [same place]; ἔσαινεν οὐρᾷ με 5th c.BC: Sophocles Tragicus “Fragmenta” 687 (ἔσαινεν οὐράν">Refs 8th c.BC+</a>] <b>wagged</b> his tail, Hemsterhuis, compare [<a href="javascript:void(0)" title=" Scholia recentia 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 704, Scholia recentia 3rd c.BC: Theocritus Poeta Bucolicus 2.109). ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i> of persons, <b>fawn, cringe</b>, ὑδαρεῖ σ. φιλότητι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 798 (_anapaest meter_), compare “Pers.” 97 (Lyric poetry, assuming variant); also σ. ποτὶ πάντας 5th c.BC: Pindarus Lyricus “P.” 2.82 ">Refs 5th c.BC+</a>]; σ. ποτὶ ἀγγελίαν greet it with joy, [<a href="javascript:void(0)" title=" [prev. author] “O.” 4.6. ">Refs</a>]<br /><Level2><b>__III</b></Level2> with <i>accusative</i> <i>person</i>, <b>fawn upon</b>, κέρκῳ τινά [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 1031, compare “Anthologia Graeca” 9.604 (3rd c.BC(?): Nossis Epigrammatica)">Refs 5th c.BC+</a>]; so of fishes, σαίνοντες οὐραίοισι τὴν κεκτημένην [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 762. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>fawn on, pay court to, greet</b>, τινα [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 1.52; ὅτ᾽ ἐλεύθερος ἀτμένα σαίνει 3rd c.BC: Callimachus Epicus “Aetia” 1.1.19 ">Refs 5th c.BC+</a>]; σ. μόρον <b>cringe to</b> it, <b>seek to avert</b> it, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 383, 704 ">Refs 4th c.BC+</a>]; παιδός με σαίνει φθόγγος <b>greets</b> me, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1214 ">Refs 5th c.BC+</a>]; φαιδρὰ γοῦν ἀπ᾽ ὀμμάτων σαίνει με <b>greets</b> me gladly from her eyes, [<a href="javascript:void(0)" title=" [prev. author] “OC” 320. ">Refs</a>]<br /><Level3><b>__III.3</b></Level3> <b>gladden</b>, especially with hope or conviction, ἐλπίδι κέαρ [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 1.55; οὐ γάρ με σ. θέσφατα 5th c.BC: Euripides Tragicus “Ion” 685 (Lyric poetry); τὰ λεγόμενα.. σ. τὴν ψυχήν 4th c.BC: Aristoteles Philosophus “Metaphysica” 1090a37 ">Refs 5th c.BC+</a>]; so σ. τὴν ὑπόσχεσιν <b>receive</b> it <b>with marks of gladness</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Merc.Cond.” 20 (uncertain, σαίνει τῇ ὑποσχέσει is probably conjecture)">Refs 2nd c.AD+</a>]:—<i>passive</i>, σαίνομαι δ᾽ ὑπ᾽ ἐλπίδος [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 194. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> <b>beguile, cozen, deceive</b>, ἡ δ᾽ ἄρ᾽ ἐν σκότῳ λήθουσά με ἔσαιν᾽ Ἐρινύς [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 577 ">Refs 5th c.BC+</a>]; σ. μ᾽ ἔννυχος φρυκτωρία <b>seeks to deceive</b> me, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Rhesus” 55 (or in signification 111.3). ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.5</b></Level3> in [<a href="javascript:void(0)" title=" NT.1Thes.3.3, σαίνεσθαι ἐν ταῖς θλίψεσι">NT</a>] seems to mean <b>to be shaken, disturbed</b>; σαινόμενοι τοῖς λεγομένοις ἐδάκρυον [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 8.41 (or in signification 111.4)">Refs 3rd c.AD+</a>]; σαίνεται· κινεῖται, σαλεύεται, ταράττεται, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]; but compare σιαίνω.	
G4526	σάκκος	sakkos	sackcloth	G:N-M	<b> σάκκος</b> <br /> or <b>σάκος</b>, ὁ, see entry near the end:— <b>coarse cloth of hair</b>, especially of goats' hair, σάκκος τρίχινος [<a href="javascript:void(0)" title=" NT.Rev.6.12, cf. LXX.Isa.50.3, LXX.Sir.25.17. ">LXX+NT</a>]<br /><Level2><b>__II</b></Level2> <b>anything made of this cloth</b>: <br /><Level3><b>__II.1</b></Level3> <b>sack, bag</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.80, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 745, “Lys.” 1209, 2nd c.AD: Galenus Medicus 2.559,8.672:—as a measure, “Ostr.” 1096, +others ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>sieve, strainer</b>, especially for wine, [<a href="javascript:void(0)" title=" 6th c.BC: Hipponax Iambographus 57, 2nd c.AD(?): Pollianus Epigrammaticus 6.19; σ. τρίχινοι “PHamb.” 10.39 (2nd c.AD). ">Refs 6th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>coarse garment, sackcloth</b>, worn as mourning by the Jews, [<a href="javascript:void(0)" title=" LXX.Gen.37.34, NT.Luke.10.13, 1st c.AD: Josephus Historicus “Bellum Judaicum” 2.12.5, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.239c. ">LXX+NT+1st c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>coarse beard</b>, like rough hair-cloth, σάκον πρὸς ταῖν γνάθοιν ἔχειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 502; compare σακεσφόρος 11.">Refs 5th c.BC+</a>] —The form σάκος is said to be <i>Attic dialect</i>, [<a href="javascript:void(0)" title=" 2nd c.AD: Aelius Dionysius Grammaticus “fragment” 296, 2nd c.AD: Phrynichus Atticista 229, 2nd c.AD: Moeris Grammaticus p.354 P., 13th-14th c.AD: Thomas Magister Grammaticus p.344 ">Refs 2nd c.AD+</a>] R., etc.; while σάκκος is called <i>Doric dialect</i> by [<a href="javascript:void(0)" title=" 2nd c.AD: Phrynichus Atticista [same place], Hellenic by 2nd c.AD: Moeris Grammaticus and 13th-14th c.AD: Thomas Magister Grammaticus [same places], Comic by 2nd c.AD(?): Pollianus Epigrammaticus 7.191. In 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 822, “Ec.” 502, σάκος is required by the metre, as is σάκκος in “Ach.” 745 (from Megarian), and in 6th c.BC: Hipponax Iambographus [same place]; codices of 5th c.BC: Herodotus Historicus give σάκκος">Refs 6th c.BC+</a>]. Inscrr. have σάκος [<a href="javascript:void(0)" title=" “IG” 22.1672.73,74, 108 and σάκκος [prev. work] 198">Refs</a>]: Papyri have σάκος [<a href="javascript:void(0)" title=" “PCair.Zen.” 753.27 (3rd c.BC), “UPZ” 84.52 (2nd c.BC)">Refs 3rd c.BC+</a>], but oftener σάκκος [<a href="javascript:void(0)" title=" “PSI” 4.427.1, 14 (3rd c.BC), “PTeb.” 116.3 (2nd c.BC)">Refs 3rd c.BC+</a>], etc. (Prob. the word, like the thing, was borrowed from Phoenicia, cf. Hebrew <b>saq.</b>)	
G4527	Σαλά	Sala	Sala	N:N-M-P	 <b>Σαλά</b>, ὁ indecl. (Heb. שֶׁלַח), <BR /> <b>Sala, Shalah</b>: <ref='Luk.3.32'>Luk.3:32</ref> (R, txt., Σαλμών, which see), <ref='Luk.3.35.'>Luk.3:35.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G4528	Σαλαθιήλ	Salathiēl	Salathiel	N:N-M-P	 <b>Σαλαθιήλ</b>, ὁ <BR /> indecl. (Heb. שְׁאַלְתִּיאֵל), <BR /> <b>Salathiel</b>: <ref='Mat.1.12'>Mat.1:12</ref>, <ref='Luk.3.27'>Luk.3:27</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G4529	Σαλαμίς	Salamis	Salamis	N:N--L	<b> Σᾰλᾰμίς</b> <br /> (also in Grammars  <b>Σᾰλᾰμίν</b>, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus, Eust.ad 2nd c.AD: Dionysius Periegeta 498)">Refs 2nd c.AD+</a>], <i>genitive</i> ῖνος, ἡ, “Salamis”, an island and town of the same name, between Athens and Megara, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.557, etc.">Refs 8th c.BC+</a>] <br /><Level2><b>__II</b></Level2> a town of Cyprus founded by Teucer of Salamis, [<a href="javascript:void(0)" title=" “Hymni Homerici” 10.4, 5th c.BC: Herodotus Historicus 4.162, etc.">Refs 5th c.BC+</a>]; <b>Σαλαμίνη</b>, [<a href="javascript:void(0)" title=" 10th c.AD: Suidas Legal icographus see at {Ἐπιφάνιος}. ">Refs</a>]	
G4530	Σαλείμ	Saleim	Salim	N:N--L	 <b>Σαλείμ</b>, τό indecl., <BR /> <b>Salim</b>: <ref='Jhn.3.23'>Jhn.3:23</ref> (see Westc., in l; <i>DB</i>, iii, 354).†<BR />  (From Abbott-Smith. LSJ has no entry)	
G4531	σαλεύω	saleuō	to shake	G:V	<b> σαλ-εύω</b>, <br /> <i>future</i> σαλεύσω [<a href="javascript:void(0)" title=" LXX.Wis.4.19 ">LXX</a>]: <i>aorist</i> ἐσάλευσα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 8.95, “Anthologia Graeca” 11.83">Refs 5th c.BC+</a>]:— <i>passive</i>, <i>future</i> σαλευθήσομαι [<a href="javascript:void(0)" title=" LXX.Sir.16.18, NT.Luke.21.26 ">LXX+NT</a>]: <i>aorist</i> ἐσαλεύθην [<a href="javascript:void(0)" title=" LXX.1Mac.9.13, NT.Act.4.31, NT.2Thes.2.2, variant in 5th-6th c.BC: Isocrates Orator [same place]: ">LXX+NT+5th c.BC+</a>]<i>perfect</i> σεσάλευμαι (see. below): (σάλος):—<b>cause to rock, make to vibrate</b> or <b>oscillate</b>, with <i>accusative</i>, [τὰς ἀγκύρας] οὐδεὶς χειμὼν σαλεύει [<a href="javascript:void(0)" title=" 4th-5th c.BC: Pythagoras Philosophus cited in 5th c.AD: Stobaeus, Joannes 3.1.29">Refs 4th c.BC+</a>]; σ. τρικυμίᾳ πέδον, of the sea, [<a href="javascript:void(0)" title=" 3rd c.BC: Lycophron Tragicus 475 ">Refs 3rd c.BC+</a>]; of an earthquake, [<a href="javascript:void(0)" title="“Anthologia Graeca” 11.83 (1st c.AD: Lucillius Epigrammaticus), compare 259 ([prev. author]): _metaphorically_, δόξαν σ. 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1123f, compare 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 8.56, 337, etc.; σ. τινὰ ἐκ θεμελίων LXX.Wis.4.19; ἐπιστολαὶ δυνάμεναι λίθον σαλεῦσαι ">LXX+1st c.AD+</a>]<b>heartrending,</b> [<a href="javascript:void(0)" title=" POxy. 528.12 (2nd c.AD)">Refs 2nd c.AD+</a>]; σ. τοὺς ὄχλους <b>stir</b> them <b>up,</b> [<a href="javascript:void(0)" title=" NT.Acts.17.13, cf. LXX.Sir.28.14 ">LXX+NT</a>]:—<i>passive</i>, <b>to be shaken to and fro, waver, totter, reel</b>, χθὼν σεσάλευται [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1081; κύκλος σαλευόμενος 5th-6th c.BC: Plato Philosophus “Timaeus” 79e, compare 4th c.BC: Aristoteles Philosophus “Mechanica” 857a7, 4th-3rd c.BC: Theophrastus Philosophus “de Lassitudine” 11 ">Refs 5th c.BC+</a>]; of teeth or nails, <b>to be loosened</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 12.871, 1st c.AD: Dioscorides (Dioscurides) Medicus 5.3 ">Refs 1st c.AD+</a>]; of persons, ἐκ Βρομίου γυῖα σαλευόμενον [<a href="javascript:void(0)" title=" “Anthologia Graeca” 11.26 (6th c.AD: Marcus Argentarius Epigrammaticus), compare 12.31 (Phanias Epigrammaticus)">Refs 6th c.AD+</a>]; ὑφ᾽ ἡδονῆς σαλευομένη κορώνη [<a href="javascript:void(0)" title="Scholia 4th-3rd c.BC: Aratus Epicus 1009 (wrongly attributed to 7th c.BC: Archilochus Lyricus, “fragment” 102)">Refs 7th c.BC+</a>]; later simply, <b>stir, move</b>, κατεσχέθην νόσῳ.. ὡς μὴ δύνασθαι μηδὲ σαλεύεσθαι [<a href="javascript:void(0)" title=" “PSI” 4.299.4 (3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>shake in measuring</b>, so as to give good measure, μέτρον σεσαλευμένον [<a href="javascript:void(0)" title=" NT.Luke.6.38; compare σαλάσσω 11. ">NT</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i>, <b>move up and down, roll, toss</b>, especially of ships in a stormy sea or persons in them, σ. ἐν πλοίοις [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 8.17, compare 3rd c.AD: Heliodorus Scriptor Eroticus 10.4, etc.">Refs 5th c.BC+</a>]: generally, <b>put out to sea</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Μιθριδάτειος” 77 ">Refs 2nd c.AD+</a>]: <i>metaphorically</i>, <b>toss like a ship at sea, to be tempest-tossed, be in sore distress</b>, πόλις γὰρ.. ἄγαν ἤδη σαλεύει [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 23; πρόδοτος δὲ.. σ. Ἠλέκτρα [prev. author] “El.” 1074 (Lyric poetry); ὅταν.. σαλεύῃ πόλις 5th c.BC: Euripides Tragicus “Rhesus” 249 (Lyric poetry), compare “OGI” 515.47 (Mylasa, 3rd c.AD)">Refs 5th c.BC+</a>]; ἐν νόσοις ἢ γήρᾳ σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 923b, compare 4th c.BC: Aristoteles Philosophus “Problemata” 883a34 ">Refs 5th c.BC+</a>]; ἐν κινδύνῳ σ. [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 10.11; σ. ὑπὲρ ἑαυτοῦ 2nd-3rd c.AD: Aelianus “Fragmenta” 48 ">Refs 1st c.BC+</a>]; <b>to be unstable</b>, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 6.121 ">Refs 2nd c.AD+</a>]; <b>flicker</b>, of the eye-balls in nystagmus, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 18(2).68">Refs 2nd c.AD+</a>]; <b>oscillate</b>, of the λόγος ἐνδιάθετος, ἐν τούτοις [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 1.65. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> of ships also, ἐπ᾽ ἀγκυρῶν <b>ride</b> at anchor, [<a href="javascript:void(0)" title=" 2nd c.AD: Polyaenus Historicus 2.2.7: _metaphorically_, ὡς ἐπ᾽ ἀγκύρας τῆς φύσεως σ. 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.493d; σ. ἐπὶ τῶν ἐλπίδων 3rd c.AD: Heliodorus Scriptor Eroticus 1.26 ">Refs 1st c.AD+</a>]; also ὁρῶν ἡμᾶς ἐπὶ τούτῳ μόνῳ (i.e. τῷ υἱῷ) σαλεύοντας [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Demetrius” 38 ">Refs 1st c.AD+</a>]; γραῦν ἐπὶ ἑνὶ γομφίῳ σ. [<a href="javascript:void(0)" title=" 4th c.AD: Alciphro Epistolographus 3.28, compare “POxy.” 472.50 (2nd c.AD)">Refs 2nd c.AD+</a>]; ἐπὶ τοιούτοις παραγγέλμασιν [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 2.12 (hence later in a causal sense, σ. ἐπί τινι τὰς ἐλπίδας">Refs 2nd c.AD+</a>] <b>anchor</b> them upon.., [<a href="javascript:void(0)" title=" 3rd c.AD: Heliodorus Scriptor Eroticus 2.33). ">Refs 3rd c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <i>metaphorically</i>, <b>roll like a ship, roll in one's walk</b>, of persons with the hip-joints far apart, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 56. ">Refs 5th c.BC+</a>]	
G4532	Σαλήμ	Salēm	Salem	N:N--L	 <b>Σαλήμ</b>, ἡ (Heb. שָׁלֵם <ref='Gen.14.18'>Gen.14:18</ref>), <BR /> <b>Salem</b>: <ref='Heb.7.1-2'>Heb.7:1-2</ref> (LXX).†<BR />  (From Abbott-Smith. LSJ has no entry)	
G4533	Σαλμών	Salmōn	Salmon	N:N-M-P	 <b>Σαλμών</b>, ὁ indecl. (Heb. שַׂלְמוֹן), <BR /> <b>Salmon</b>: <ref='Mat.1.4-5'>Mat.1:4-5</ref>, <ref='Luk.3.32'>Luk.3:32</ref> (Σαλά, WH, R, mg.).†<BR />  (From Abbott-Smith. LSJ has no entry)	
G4534	Σαλμώνη	Salmōnē	Salmone	N:N--L	 <b>Σαλμώνη</b>, -ης, ἡ <BR /> <b>Salmone, a promontory of Crete</b>: <ref='Act.27.7.'>Act.27:7.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G4535	σάλος	salos	tossing	G:N-M	<b> σάλος</b> [ᾰ], ὁ, <br /> <b>tossing motion</b>, of an earthquake, χθονὸς νῶτα σεισθῆναι σάλῳ [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 46 ">Refs 5th c.BC+</a>]; especially <b>rolling swell</b> of the sea, πόντου σ., πόντιος σ., [<a href="javascript:void(0)" title=" [prev. author] “Hec.” 28, “IT” 1443: _plural_, πόντιοι σ. [prev. author] “Or.” 994 (Lyric poetry). ">Refs</a>]<br /><Level3><b>__2</b></Level3> <b>open roadstead, roads</b>, opposed to a harbour, ἐν σάλῳ στῆναι, ={σαλεύειν}[<a href="javascript:void(0)" title=" 11.2; ἀλίμενον μὲν σάλους δὲ ἔχον 2nd c.BC: Polybius Historicus 1.53.10; οὔτε λιμὴν οὔτε σ. ἐπ᾽ ἀγκύρας 1st c.BC: Diodorus Siculus Historicus 3.44, compare 2nd c.BC: Agatharchides Geographus 92, “Periplus Maris Rubri [1st c.AD]” 7 (_plural_), 55. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__II</b></Level2> of ships or persons in them, <b>tossing on the sea</b>, ἐκ πολλοῦ σ. εὕδοντ᾽ ἐπ᾽ ἀκτῆς [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 271; σάλον εἶχεν ἡ θάλασσα 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lucullus” 10 ">Refs 5th c.BC+</a>]; καρηβαρεῖν ὑπὸ σ. [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Herm.” 28; ἐν τοσούτῳ σ. ναυτιάσαντα [prev. author] “Tox.” 19 ">Refs 2nd c.AD+</a>]: <i>metaphorically</i> of the ship of the state, τὰ μὲν δὴ πόλεος θεοὶ πολλῷ σ. σείσαντες ὤρθωσαν πάλιν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 163; πόλις.. σαλεύει κἀνακουφίσαι κάρα βυθῶν ἔτ᾽ οὐχ οἵα τε φοινίον σάλου [prev. author] “OT” 24; ἐν σάλῳ πόλις γενομένη 5th c.BC: Lysias Orator 6.49 ">Refs 5th c.BC+</a>]; ἔσχε.. ὁ ἀγὼν ὑποτροπὴν καὶ σ. began to <b>waver</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 32, compare “Aem.” 18; compare σαλεύω 11.1. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>distemper, restlessness, perplexity</b>, [<a href="javascript:void(0)" title=" LXX.Sir.40.5, 2nd c.AD: Galenus Medicus 9.816; τῆς ψυχῆς 2nd c.AD: Maximus Tyrius Sophista 1.1. ">LXX+2nd c.AD+</a>]	
G4536	σάλπιγξ	salpigx	trumpet	G:N-F	<b> σάλπ-ιγξ</b>, ιγγος, ἡ, <br /> <b>war-trumpet</b>, ὅτε τ᾽ ἴαχε σάλπιγξ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.219; σ. ἡ ἱερά 2nd c.AD: Artemidorus Daldianus Onirocriticus 1.56, compare 6th c.AD: Lydus, Joannes Laurentius Historicus “de Mensibus” 4.73:—on various σάλπιγγες, see 2nd c.AD(?): Pollianus Epigrammaticus 4.85f, Scholia 8th c.BC: Ilias Homerus Epicus “Illiad” [same place]:— σ. Τυρσηνική 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 568, 5th c.BC: Euripides Tragicus “Phoenissae” 1378, “Heracl.” 831 ">Refs 8th c.BC+</a>]; ὑπαὶ σάλπιγγος by sound <b>of trumpet</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 711, compare 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1001 ">Refs 5th c.BC+</a>]; also ἀπὸ σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitum magistro” 3.12, 2nd c.BC: Polybius Historicus 4.13.1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, Πιερικὰ σ., of Pindar, [<a href="javascript:void(0)" title="“Anthologia Graeca” 7.34 (Antip. Sid.)">Refs</a>]; οὐρανίη σ. <b>thunder</b>, [<a href="javascript:void(0)" title=" 3rd-4th c.AD: Tryphiodorus Epicus 327, 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 2.558. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__II</b></Level2> ={σάλπισμα}, cited in [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1408a9. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> σ. θαλασσία, ={στρόμβος}[<a href="javascript:void(0)" title=" 2, 7th c.BC: Archilochus Lyricus 192 ">Refs 7th c.BC+</a>]; compare σάλπη. <br /><Level2><b>__IV</b></Level2> name of a <b>bird</b>, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus (perhaps ={σαλπιγκτής} 2). ">Refs 5th c.AD+</a>]<br /><Level2><b>__V</b></Level2> a kind of comet, [<a href="javascript:void(0)" title=" 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 90. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__VI</b></Level2> epithet of Athena at Argos, [<a href="javascript:void(0)" title=" 3rd c.BC: Lycophron Tragicus 915,986, 2nd c.AD: Pausanias Periegeta 2.21.3. ">Refs 3rd c.BC+</a>]	
G4537	σαλπίζω	salpizō	to sound a trumpet	G:V	<b> σαλπ-ίζω</b>, <br /> <i>future</i> <b>-ιῶ</b>[<a href="javascript:void(0)" title=" LXX.Num.10.4 ">LXX</a>]: <i>aorist</i> ἐσάλπιγξα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.2.17, 5th-6th c.BC: Archippus Comicus 19 ">Refs 5th c.BC+</a>]; <i>Epic dialect</i> σάλπιγξα (see. below):—later, <i>future</i> σαλπίσω [<a href="javascript:void(0)" title=" NT.1Cor.15.52 ">NT</a>]: <i>aorist</i> ἐσάλπισα [<a href="javascript:void(0)" title=" LXX.Josh.6.13, 2nd c.AD: Lucianus Sophista “Ocyp.” 114, 2nd c.AD: Athenaeus Epigrammaticus 4.130b, etc.:—">LXX+2nd c.AD+</a>]<i>passive</i>, <i>perfect</i> σεσάλπιγκται (περι-) Eudamidas cited in [<a href="javascript:void(0)" title=" 5th c.AD: Stobaeus, Joannes 4.13.65">Refs 5th c.AD+</a>]:—<b>σαλπίσσω</b> is Tarentine, [<a href="javascript:void(0)" title=" 12th c.AD: Eustathius Episcopus Thessalonicensis 1654.24, “Anecdota Graeca - MSS. Bibl. Oxon.” 1.62">Refs</a>]; <b>σαλπίττω</b> <i>Attic dialect</i>, cited in [<a href="javascript:void(0)" title=" 9th c.AD: Photius Legal icographus, etc., 2nd c.AD: Lucianus Sophista “Jud.Voc.” 10, variant in 2nd c.AD(?): Pollianus Epigrammaticus 4.86 ">Refs 2nd c.AD+</a>]; <b>σαλπίδδω</b> <i>Boeotian dialect</i>, [<a href="javascript:void(0)" title=" “Anecdota Graeca - MSS. Bibl. Oxon.” 4.325">Refs</a>]:—<b>sound the trumpet</b>, σάλπιγξι ῥυθμοὺς σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.3.32: with _accusative_ _cognate_, σ. πολέμου κτύπον Batrachomyomachia 200; σ. ἀνακλητικόν “Anthologia Graeca” 11.136 (1st c.AD: Lucillius Epigrammaticus); λιγὺν ἦχον 3rd c.BC: Hedylus Epigrammaticus cited in 2nd c.AD: Athenaeus Epigrammaticus 11.497d; τὸ.. δείπνου σημεῖον 2nd c.AD: Athenaeus Epigrammaticus 4.130b: _absolutely_, ὅταν ποιῇς ἐλεημοσύνην, μὴ σαλπίσῃς ἔμπροσθέν σου NT.Matt.6.2: _metaphorically_, ἀμφὶ δὲ σάλπιγξεν μέγας οὐρανός">NT+5th c.BC+</a>] heaven <b>trumpeted</b> around, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.388: _impersonal_, ἐπεὶ ἐσάλπιγξε (i.e. ὁ σαλπιγκτής)">Refs 8th c.BC+</a>] when <b>the trumpet sounded</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.2.17, cf. NT.1Cor.15.52. ">NT+5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>accusative</i>, ἡμέραν σ. <b>proclaim, announce</b> day, of the cock, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Ocyp.” 114. ">Refs 2nd c.AD+</a>]	
G4538	σαλπιστής	salpistēs	trumpeter	G:N-M	Included with: <b> σαλπ-ιγκτής</b>, οῦ, ὁ, <br /> <b>trumpeter</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.69, 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.3.29, 1st c.BC: Asclepiodotus Tacticus “Tact.” 2.9, 6.3, etc.; this spelling has the best M 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>] authority and occurs in [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.299 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>], but has not been found in <i>Attic dialect</i> Inscrr.; <b>σαλπικτής</b>, [<a href="javascript:void(0)" title=" “SIG” 153.68 (Delos, 4th c.BC), “IG” 3.1288, “POxy.” 519.16 (2nd c.AD), etc.">Refs 4th c.BC+</a>]; <i>Boeotian dialect</i> <b>σαλπικτάς</b> [<a href="javascript:void(0)" title=" “IG” 7.1773 (Thespiae, 2nd c.AD)">Refs 2nd c.AD+</a>], <b>σαλπιγκτάς</b> [<a href="javascript:void(0)" title="[prev. work]3195 (Orchom., 1st c.BC)">Refs 1st c.BC+</a>]; later <u><b>σαλπιστής</b></u>, [<a href="javascript:void(0)" title="[prev. work]9(2).525.4 (Thessaly, 2nd c.BC), 3.1285 (Attica, 1st c.AD), 7.3196 (Orchom. _Boeotian dialect_), “Sammelb.” 4591.3, etc.; also in 2nd c.BC: Polybius Historicus 1.45.13, 1st c.BC: Dionysius Halicarnassensis 4.17, NT.Rev.18.22, etc. ">NT+2nd c.BC+</a>]<br /><Level3><b>__2</b></Level3> ={ὄρνις ὁμοίως σάλπιγγι φθεγγόμενος}, [<a href="javascript:void(0)" title=" 9th c.AD: Photius Legal icographus, etc. ">Refs 9th c.AD+</a>]; ={ὀρχίλος}, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]	
G4539	Σαλώμη	Salōmē	Salome	N:N-F-P	 <b>Σαλώμη</b>, -ης, ἡ<BR /> (&lt; Heb. שָׁלוֹם), <BR /><b>Salome</b>: <ref='Mrk.15.40; 16.1'>Mrk.15:40 16:1</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G4540	Σαμάρεια	Samareia	Samaria	N:N-F-L	<b> Σᾰμάρεια</b> [ᾰρ], ἡ, <br />  “Samaria”, a city of Palestine, called Sebaste by Herod, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 16.2.34, etc.">Refs 1st c.BC+</a>]; also as name of a region, [<a href="javascript:void(0)" title=" NT.Luke.17.11, etc. ">NT</a>]; of a village in Egypt, [<a href="javascript:void(0)" title=" “PEnteux.” 8.6, +others (3rd c.BC), “PPetr.” 2p.14, +others (3rd c.BC)">Refs 3rd c.BC+</a>]:—<b>Σᾰμᾰρίτης</b> [ῑ], ου (<i>Doric dialect</i> <b>Σαμαρ-ίτας</b> [<a href="javascript:void(0)" title=" “IG” 12(8).439 (Thasos, 2nd c.BC))">Refs 2nd c.BC+</a>], ὁ, <b>Samaritan,</b> [<a href="javascript:void(0)" title="NT.Matt.10.5, etc.">NT</a>]; <i>feminine</i> <b>Σαμαρ-ῖτις</b>, ιδος, [<a href="javascript:void(0)" title=" NT.John.4.9, “IG” 3.2892">NT</a>] (Σαμαρ-εῖτις [<a href="javascript:void(0)" title="[prev. work]2891)">Refs</a>]:—also <b>Σᾰμᾰρεύς</b>, έως, [<a href="javascript:void(0)" title=" 5th c.AD(?): Stephanus Byzantius, 10th c.AD: Suidas Legal icographus ">Refs 5th c.AD+</a>]	
G4541	Σαμαρείτης	Samareitēs	Samaritan	N:N--LG	<b>a Samaritan </b>, [<a href="javascript:void0" title="New Testament">Refs 1st c.AD</a>], etc.;<i>feminine</i> -εῖτις, ιδος, [<a href="javascript:void0" title="New Testament">Refs 1st c.AD</a>]  (Middle Liddel)	
G4542	Σαμαρεῖτις	Samareitis	Samaritan	N:N-F-LG	 <b>Σαμαρεῖτις (-ῖτις</b>, T, see supr.), -ιδος, ἡ <BR /> __1. in FlJ (B.J., i, 21, 2, al.), the region of Samaria. <BR /> __2. <b>a Samaritan woman</b>: <ref='Jhn.4.9.'>Jhn.4:9.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G4543	Σαμοθρᾴκη	Samothrakē	Samothrace	N:N-F-L	<b> Σᾰμοθρᾴκη</b>, <br /> <i>Ionic dialect</i> <b>Σαμοθρηΐκη</b>, ἡ, [<a href="javascript:void(0)" title=" “Samothrace”, 5th c.BC: Herodotus Historicus 6.47 ">Refs 5th c.BC+</a>]; the seat of the mysteries of the Cabeiri, [<a href="javascript:void(0)" title=" [prev. author] 2.51 ">Refs</a>]; called Σάμος Θρηϊκίη in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 8th c.BC: Ilias Homerus Epicus “Illiad” 13.12, “hymnus ad Apollinem” 34 ">Refs 8th c.BC+</a>]; and simply Σάμος, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.78, 753 ">Refs 8th c.BC+</a>]. <i>adjective</i> <b>Σᾰμόθρᾳξ</b> (not Σαμοθρᾴξ),[<a href="javascript:void(0)" title=" Hdn.Gr. 1.42, 4th-5th c.AD: Choeroboscus Grammaticus “Scholia in Theodosii Canones” 1.187 ">Refs 4th c.AD+</a>] H., etc.; <i>Ionic dialect</i> <i>plural</i> Σαμοθρήϊκες [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.51, 8.90 ">Refs 5th c.BC+</a>]; also <b>Σᾰμοθρᾴκιος</b>, <i>Ionic dialect</i> <b>Σαμοθρηΐκιος</b>, η, ον, [<a href="javascript:void(0)" title=" [prev. author] 7.59, 108. ">Refs</a>]	
G4544	Σάμος	Samos	Samos	N:N-F-L	<b> Σάμος</b> [ᾰ], ἡ, <br />  “Samos”, the name of several Greek islands: <br /><Level3><b>__1</b></Level3> old name for Κεφαλληνία (which see), [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.634, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.671 ">Refs 8th c.BC+</a>]; also called Σάμη,[<a href="javascript:void(0)" title=" 1.246, “hymnus ad Apollinem” 429 ">Refs</a>]; though this, <i>accusative</i> to others, is a town on the island: hence <i>adjective</i> <b>Σαμαῖος</b>, α, ον, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 10.2.13. ">Refs 1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> Σάμος Θρηϊκίη, see at {Σαμοθρᾴκη}. <br /><Level3><b>__3</b></Level3> “Samos”, the large island over against Ephesus, first in [<a href="javascript:void(0)" title=" “hymnus ad Apollinem” 41 ">Refs</a>]: hence <i>adjective</i> <b>Σάμιος</b>, α, ον, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.70, etc.">Refs 5th c.BC+</a>]; ἡ Σαμία (i.e. γῆ) [<a href="javascript:void(0)" title="[prev. passage], 4th-3rd c.BC: Theophrastus Philosophus “de Lapidibus” 62 ">Refs 4th c.BC+</a>]; also Σ. ἀστήρ, clay with medicinal properties, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 12.178">Refs 2nd c.AD+</a>]:—<b>Σαμιακός</b>, ή, όν, [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 13. (Acc. to 1st c.BC-1st c.AD: Strabo Geographus 8.3.19, 10.2.17, σάμος">Refs 5th c.BC+</a>] was an old word signifying <b>a height.</b>)	
G4545	Σαμουήλ	Samouēl	Samuel	N:N-M-P	 <b>Σαμουήλ</b>, ὁ indecl. <BR /> (in FlJ, Σαμούηλος; <i>Heb.</i> שְׁמוּאֵל), <BR />Samuel (<ref='1Ki.1.20'>1Ki.1:20</ref>, al.): <ref='Act.3.24; 13.20'>Act.3:24 13:20</ref>, <ref='Heb.11.32'>Heb.11:32</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G4546	Σαμψών	Sampsōn	Samson	N:N-M-P	 <b>Σαμψών</b>, ὁ indecl. (Heb. שִׁמְשׁוֹן), <BR /> Samson (<ref='Jdg.13.1-25'>Jdg.13:1-25</ref> ff.): <ref='Heb.11.32'>Heb.11:32</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G4547	σανδάλιον	sandalion	sandal	G:N-N	<b> σανδάλ-ιον</b> [ᾰ], τό, <br /> <i>diminutive</i> of σάνδαλον, mostly in <i>plural</i>, <b>sandals</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.91 (_sing._), 5th c.BC: Cratinus Comicus 131, 5th-6th c.BC: Cephisodorus Comicus 4, LXX.Josh.9.5. ">LXX+5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>horseshoe</b>, σ. ὀνικά [<a href="javascript:void(0)" title=" “POxy.” 741.10 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> a surgical bandage, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Heliodorus Medicus (?)cited in 4th c.AD: Oribasius Medicus 49.35.3 ">Refs 1st c.AD+</a>], as variant for <b>σανδάλιος</b>, ὁ, which is found also in Heraclas cited in [same work][<a href="javascript:void(0)" title=" 48.4. ">Refs</a>]<br /><Level2><b>__III</b></Level2> see at {σάνδαλον} [<a href="javascript:void(0)" title=" 11. ">Refs</a>]	
G4548	σανίς	sanis	plank	G:N-F	<b> σᾰνίς</b>, ίδος, ἡ, <br /> <b>board, plank, timber</b>, σ. πτελεΐνη [<a href="javascript:void(0)" title=" “IG” 12.313.133, compare 22.1672.168, 2nd c.BC: Polybius Historicus 1.22.9, “Anthologia Graeca” 9.269 (Antip. Thess.), NT.Act.27.44, etc.; σ. ἄξοος 3rd c.BC: Callimachus Epicus “Fragmenta” 105 ">NT+3rd c.BC+</a>]:—hence <b>anything made thereof</b>, <br /><Level3><b>__1</b></Level3> <b>door</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] always in <i>plural</i>, <b>folding doors</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.453, 461, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.128, etc.">Refs 8th c.BC+</a>]; κολληταὶ σ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.583; σ. πυκινῶς ἀραρυῖαι, δικλίδες 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.344, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 21.535; πύλῃσιν ἐπικεκλιμέναι σ. 12.121 ">Refs 8th c.BC+</a>]: rarely in <i><i>singular</i></i>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 1221. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>wooden platform, scaffold</b>, or <b>stage</b>, ἐφ᾽ ὑψηλῆς σ. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.51. ">Refs 8th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>wooden floor</b>, especially <b>ship's deck</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 1556, 3rd c.BC: Archimelus Epigrammaticus cited in 2nd c.AD: Athenaeus Epigrammaticus 5.209c, 2nd c.AD: Lucianus Sophista “JTr.” 48. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>bench, seat</b>, [<a href="javascript:void(0)" title=" “SIG” 244 B 61 (Delph., 4th c.BC), 3rd c.BC: Herodas Mimographus 7.5. ">Refs 4th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>lid</b> of box, variant in [<a href="javascript:void(0)" title=" LXX.2Ki.12.9. ">LXX</a>]<br /><Level3><b>__6</b></Level3> in <i>plural</i>, <b>wooden tablets</b> for writing on, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 967 (Lyric poetry)">Refs 5th c.BC+</a>]: especiallyat Athens and elsewhere, <b>tablets covered with gypsum</b>, on which were written all sorts of public notices, especially the causes for hearing in the law-courts, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 349, 848 ">Refs 5th c.BC+</a>]; laws to be proposed, Decrees cited in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.84 ">Refs 5th c.BC+</a>]; laws corrected by the Thesmothetae, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.39 ">Refs 4th c.BC+</a>]; lists of officers, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 26.10; accounts, “IG” 12.374.190">Refs 5th c.BC+</a>]; names of debtors, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 25.70 (in _sing._), 5th-6th c.BC: Isocrates Orator 15.237: _sing._ also in “SIG” 975.30 (Delos, 3rd c.BC)">Refs 5th c.BC+</a>]; at Rome, of <b>the tables</b> on which the laws were written, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 42.32. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__6.b</b></Level4> <i>plural</i>, <b>painted panels, pictures</b>, [<a href="javascript:void(0)" title=" “SIG” 977a10 (Delos, 2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__7</b></Level3> <b>plank to which offenders were bound</b> or <b>nailed</b>, ζῶντα πρὸς σανίδα διε- (variant{προσδιε-}) πασσάλευσαν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.33; σανίδι προσπασσαλεύσαντες [prev. author] 9.120, compare 5th c.BC: Cratinus Comicus 341; ἐν τῇ σ. δῆσαι, πρὸς τῇ σ. δεῖν 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 931, 940; σανίσι προσδῆσαι 4th-3rd c.BC: Duris Epigrammaticus 67 1st c.AD: Josephus Historicus ">Refs 5th c.BC+</a>]	
G4549	Σαούλ	Saoul	Saul	N:N-M-P	<b> σαῦλος</b>, η, ον, <br /> an <i>adjective</i> descriptive of gait and carriage, defined as τὸ φαῦλον καὶ διερρυηκός by [<a href="javascript:void(0)" title="Scholia 5th-6th c.BC: Aristophanes Comicus “Vespae” 1169 ">Refs 5th c.BC+</a>]; σαῦλα ποσὶν βαίνουσα, applied to the gait of the tortoise, <b>straddling, waddling,</b> [<a href="javascript:void(0)" title=" hymnus ad Mercurium 28 ">Refs</a>]; of the <b>loose, wanton</b> gait of courtesans or Bacchantes, σ. βαίνειν [<a href="javascript:void(0)" title=" 6th c.BC: Anacreon Lyricus 168; σαῦλαι Βασσαρίδες [prev. author] 55 ">Refs 6th c.BC+</a>]; also of a <b>prancing</b> horse, σ. βαίνειν, ἵππος ὡς κορωνίης [<a href="javascript:void(0)" title=" 7th-6th c.BC(?): Semonides Iambographus 18. ">Refs 7th c.BC+</a>]	
G4550	σαπρός	sapros	rotten	G:A	<b> σαπρός</b>, ά, όν, <br /> (σήπω) <b>rotten, putrid</b>, [<a href="javascript:void(0)" title=" 6th c.BC: Hipponax Iambographus 23, 5th c.BC: Hippocrates Medicus “περὶ ὀστέων φύσιος” 13 ">Refs 6th c.BC+</a>]; of the lungs, <b>diseased</b>, [<a href="javascript:void(0)" title=" [prev. author] “Morb.” 1.13 ">Refs</a>]; of bone, <b>carious</b>, [<a href="javascript:void(0)" title=" [prev. author] “Fract.” 33 ">Refs</a>]; of wood, etc., <b>rotten</b>, ἱστίον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 918; βύρσα [prev. author] “V.” 38 ">Refs 5th c.BC+</a>]; πινακίσκος, φορμός, σχοινίον, [<a href="javascript:void(0)" title=" [prev. author] “Pl.” 813, 542, “V.” 1343; ἱμάς 4th-3rd c.BC: Menander Comicus 109.4 ">Refs 4th c.BC+</a>]; τοῦ διατειχίσματος ἀνελόντι τὰ σ. [<a href="javascript:void(0)" title=" “IG” 22.1672.24 ">Refs</a>]; of a house, σ. καὶ ῥέουσα καὶ καταπίπτουσα Telesp.27 H.; ἐλαῖαι [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 4.14.10: proverbial, σαπροῦ πείσματος ἀντιλαβέσθαι 6th c.BC: Theognis Elegiacus 1362 ">Refs 6th c.BC+</a>]: especially, of fish that have been long in pickle, <b>stale, rancid</b>, τάριχος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1101 ">Refs 5th c.BC+</a>]; opposed to πρόσφατος, [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 218.4, compare 125.6 ">Refs 4th c.BC+</a>]; of withered flowers, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 22.70. ">Refs 4th c.BC+</a>] <i>adverb</i>, -ρῶς λούει τὰ βαλανεῖα <b>so as to leave</b> one <b>filthy</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.21.14. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> generally, <b>stale, worn out</b>, ἀρχαῖον καὶ σαπρόν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 323 ">Refs 5th c.BC+</a>]; of clothes, [<a href="javascript:void(0)" title=" “PGiss.” 26.6 (2nd c.AD). ">Refs 2nd c.AD+</a>] <i>adverb</i>, -ῶς (perhaps misspelt for -ός) περιπατῶ I am walking about <b>in rags</b>, [<a href="javascript:void(0)" title=" “BGU” 846.9 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> of persons, γέρων ὢν καὶ σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 698 ">Refs 5th c.BC+</a>]; ὦ σαπρά, to an old woman, [<a href="javascript:void(0)" title=" [prev. author] “Ec.” 884, 5th c.BC: Hermippus Comicus 10; so εἶναι σαπρὸν κοὐδὲν δύνασθαι 5th-6th c.BC: Aristophanes Comicus “Vespae” 1380 ">Refs 5th c.BC+</a>]; οὐδέν ἐσμεν οἱ σ. [<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus 221; σ. γυναῖκα.. ὁ τρόπος εὔμορφον ποιεῖ 4th-3rd c.BC: Philemo Comicus 170. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> of wine, <b>mellow</b> (compare σαπρίας), [<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus 442, compare 5th c.BC: Philyllius Comicus 24; τρὺξ παλαιὰ καὶ σαπρά 5th-6th c.BC: Aristophanes Comicus “Plutus” 1086 ">Refs 5th c.BC+</a>]; of old wine, ὀδόντας οὐκ ἔχων, ἤδη σαπρὸς.., γέρων γε δαιμονίως [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 167.4. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> εἰρήνη σαπρά, a joke παρὰ προσδοκίαν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 554. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> <i>metaphorically</i>, <b>unsound, bad</b>, λόγος [<a href="javascript:void(0)" title=" NT.Eph.4.29 ">NT</a>]; opposed to καλός, [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 36.30, compare “PSI” 4.312.13 (4th c.AD)">Refs 2nd c.AD+</a>]; ἄρουραι [<a href="javascript:void(0)" title=" “PGiss.” 13.22 (2nd c.AD)">Refs 2nd c.AD+</a>]; τὰ σ. ταῦτα [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 3.16.7; ὡς σ. καὶ κίβδηλος ὁ λέγων.. 2nd c.AD: Marcus Antoninus Imperator 11.15, compare “Sammelb.” 5761.23 (1st c.AD), “PSI” 6.717.4 (2nd c.AD)">Refs 1st c.AD+</a>]; τὴν σ. εἱμαρμένην the <b>evil</b> fate, [<a href="javascript:void(0)" title=" “PMag.Leid.W.” 14.38. ">Refs</a>]<br /><Level2><b>__III</b></Level2> of sound, αὐλεῖ γὰρ σαπρὰ.. κρουμάτια [<a href="javascript:void(0)" title=" 5th c.BC: Theopompus Comicus 50 (perhaps _falsa lectio_ for{σαθρά}, see at {σαθρός} 2). ">Refs 5th c.BC+</a>]	
G4551	Σαπφείρη	Sappheirē	Sapphira	N:N-F-P	 <b>Σαπφείρα</b>, -ης (see B1., § 3, 4), ἡ <BR /> (&lt; Aram. שַׁפִּירָא) <BR /><b>Sapphia</b>: <ref='Act.5.1.'>Act.5:1.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G4552	σάπφειρος	sappheiros	sapphire	G:N-F	<b> σάπφειρ-ος</b> <br /> (<i>proparoxytone</i>), ἡ, <b>lapis lazuli</b>, of which two chief kinds, κυανῆ and χρυσῆ, are mentioned by [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Lapidibus” 23, 37, 2nd c.AD: Dionysius Periegeta 1105; cf. LXX.Exo.24.10, +others, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 3.7.5, “Peripl. M.Rubr.” 39 ">LXX+4th c.BC+</a>]. (Cf. Hebrew <b>sappīr</b>, perhaps not Semitic.)	
G4553	σαργάνη	sarganē	basket	G:N-F	<b> σαργάν-η</b> [γᾰ], ἡ,<br /> = ταργάνη, <b>plait, braid</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 788 codices (Lyric poetry). ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>basket</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aeneas Tacticus 29.6, 4th c.BC: Timocles Comicus 21.7, NT.2Cor.11.33, 2nd c.AD: Lucianus Sophista “Lex.” 6, “PFlor.” 269.7 (3rd c.AD), “PLond.” 2.236.11 (4th c.AD):—see. σάρκινος 111. ">NT+4th c.BC+</a>]	
G4554	Σάρδεις	Sardeis	Sardis	N:N-F-L	<b> Σάρδεις</b>, εων, αἱ, <br />  “Sardes”, the capital of Lydia, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 45 (_anapaest meter_); _dative_ Σάρδεσι [prev. work] 321 ">Refs 4th c.BC+</a>]:—<i>Ionic dialect</i> <b>Σάρδιες</b> [<a href="javascript:void(0)" title="“Anthologia Graeca” 7.709 (from Alexander)">Refs</a>], etc. (Σάρδῑς is only <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.102)">Refs 5th c.BC+</a>]; <i>genitive</i> Σαρδίων, <i>dative</i> Σάρδῐσι, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.7, 5.101, etc.">Refs 5th c.BC+</a>]; <i>accusative</i> Σάοδιας [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Hymnus in Dianam” 246, or Σάρδῑς 5th c.BC: Herodotus Historicus 1.27 ">Refs 5th c.BC+</a>]:— <i>adjective</i> <b>Σαρδιᾱνός</b>, <i>Ionic dialect</i> <b>Σαρδι-ηνός</b>, ή, όν, [<a href="javascript:void(0)" title="[prev. work] 22, 80, 5th c.BC: Euripides Tragicus “Fragmenta” 630, 3rd c.BC: Callimachus Epicus “Iambi” 1.172 (-ηνευς Papyrus)">Refs 5th c.BC+</a>]; οἱ Σαρδιανοί [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.2.3 ">Refs 5th c.BC+</a>]:—<b>Σαρδιᾱνικός</b>, ή, όν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 112, “Pax” 1174, 5th-6th c.BC: Plato Comicus 208; see at {βάπτω} I.2. ">Refs 5th c.BC+</a>]	
G4555	σάρδινος	sardinos	gem	G:N-M	Included with: <b> σάρδιον</b>, τό, <br /> <b>the Sardian stone</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 110d, 4th-3rd c.BC: Theophrastus Philosophus “de Lapidibus” 8, 23, 1st c.AD: Josephus Historicus “Bellum Judaicum” 5.5.7, NT.Rev.4.3, +others, “PHolm.” 3.36 ">NT+5th c.BC+</a>]; as a seal, [<a href="javascript:void(0)" title=" “IG” 22.1408.9 (4th c.BC), “Inscription Délos” 442 B 3 (2nd c.BC)">Refs 4th c.BC+</a>]; σάρδια, of female ornaments, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 320.13, compare 4th-3rd c.BC: Menander Comicus 373.">Refs 5th c.BC+</a>]—This stone was of two kinds, the transparent-red or female being our <b>carnelian</b>, the transparent-brown or male our <b>sardine</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Lapidibus” 30 ">Refs 4th c.BC+</a>]:—later λίθος σάρδιος, [<a href="javascript:void(0)" title=" 6th c.AD: Philoponus, Joannes Philosophus ">Refs 6th c.AD+</a>] in “de An.” 321.10 (<i>plural</i>); <u><b>σάρδινος</u></b> λ., [<a href="javascript:void(0)" title=" “Anecdota Graeca - MSS. Bibl. Oxon.” 4.229">Refs</a>]; <b>σαρδόνιον</b>, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus see at {σαρδώ}. ">Refs 5th c.AD+</a>]	
G4556	σάρδιον	sardion	gem	G:N-N	<b> σάρδιον</b>, τό, <br /> <b>the Sardian stone</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 110d, 4th-3rd c.BC: Theophrastus Philosophus “de Lapidibus” 8, 23, 1st c.AD: Josephus Historicus “Bellum Judaicum” 5.5.7, NT.Rev.4.3, +others, “PHolm.” 3.36 ">NT+5th c.BC+</a>]; as a seal, [<a href="javascript:void(0)" title=" “IG” 22.1408.9 (4th c.BC), “Inscription Délos” 442 B 3 (2nd c.BC)">Refs 4th c.BC+</a>]; σάρδια, of female ornaments, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 320.13, compare 4th-3rd c.BC: Menander Comicus 373.">Refs 5th c.BC+</a>]—This stone was of two kinds, the transparent-red or female being our <b>carnelian</b>, the transparent-brown or male our <b>sardine</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Lapidibus” 30 ">Refs 4th c.BC+</a>]:—later λίθος σάρδιος, [<a href="javascript:void(0)" title=" 6th c.AD: Philoponus, Joannes Philosophus ">Refs 6th c.AD+</a>] in “de An.” 321.10 (<i>plural</i>); <b>σάρδινος</b> λ., [<a href="javascript:void(0)" title=" “Anecdota Graeca - MSS. Bibl. Oxon.” 4.229">Refs</a>]; <b>σαρδόνιον</b>, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus see at {σαρδώ}. ">Refs 5th c.AD+</a>]	
G4557	σαρδόνυξ	sardonux	sardonyx	G:N-M	<b> σαρδόνυξ</b>, ῠχος, ὁ, <br /> (σάρδιον) <b>sardonyx</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Philemo Comicus 216, 2nd c.AD: Galenus Medicus 5.46, “Anthologia Graeca” 1.116, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 3.7.5, “BJ” 5.5.7, NT.Rev.21.20, Pseudo-Plutarchus Biographus et Philosophus “Fluv.” 20.4, etc. ">NT+4th c.BC+</a>]The stone was called ὄνυξ when the dark ground was simply spotted or streaked with white, but σαρδόνυξ if the different colours were disposed in layers.	
G4558	Σάρεπτα	Sarepta	Zarephath	N:N--L	 <b>Σάρεπτα</b>, -ων (Ob 20), τά (Heb. צָרְפַת), <BR /> <b>Sarepta, a city of Sidon</b>: <ref='Luk.4.26.'>Luk.4:26.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G4559	σαρκικός	sarkikos	fleshly	G:A	<b> σάρκ-ῐνος</b>, η, ον, <br /> <b>of</b> or <b>like flesh, fleshy</b>, σ. ὄζος (see. ὄζος) σ. [μέρη] <b>fleshy</b> parts, such as the gums, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 493a1 ">Refs 4th c.BC+</a>]; <b>made of flesh</b> (and blood), [<a href="javascript:void(0)" title=" [prev. author] “EN” 1117b5 ">Refs</a>]; ἄνθρωποι θνατοὶ καὶ σ. [<a href="javascript:void(0)" title=" 2nd c.BC: Hipparchus Astronomicus cited in 5th c.AD: Stobaeus, Joannes 4.44.81, compare 1st c.BC: Philodemus Gadarensis Epigrammaticus “D.” 3 “fragment” 6, “Sign.” 34">Refs 2nd c.BC+</a>]; σ. ἰχθῦς (opposed to a dream) [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 21.66 ">Refs 3rd c.BC+</a>]; τοῖς τὸ χρήσιμον καὶ σ. καὶ ὠφέλιμον [ἔχουσι τῶν λόγων] <b>substantial</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.79c. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>made of gut</b>, σχοινία [<a href="javascript:void(0)" title=" “PLond.” 3.1177.169 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>fleshly, of the flesh, Ep. Hebrew </b>[<a href="javascript:void(0)" title=" 7.16, variant in NT.Rom.7.14. ">NT</a>]<br /><Level2><b>__II</b></Level2> <b>fleshy, corpulent</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 711, 5th c.BC: Eupolis Comicus 387; σώματα 5th-6th c.BC: Plato Philosophus “Leges” 906c. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> σάρκινος ἤτοι γυργαθός, perhaps ={σαργάνη}[<a href="javascript:void(0)" title=" 2, “Edict.Diocl.” 32.18. ">Refs</a>]	
G4560	σάρκινος	sarkinos	fleshly	G:A	<b> σάρκ-ῐνος</b>, η, ον, <br /> <b>of</b> or <b>like flesh, fleshy</b>, σ. ὄζος (see. ὄζος) σ. [μέρη] <b>fleshy</b> parts, such as the gums, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 493a1 ">Refs 4th c.BC+</a>]; <b>made of flesh</b> (and blood), [<a href="javascript:void(0)" title=" [prev. author] “EN” 1117b5 ">Refs</a>]; ἄνθρωποι θνατοὶ καὶ σ. [<a href="javascript:void(0)" title=" 2nd c.BC: Hipparchus Astronomicus cited in 5th c.AD: Stobaeus, Joannes 4.44.81, compare 1st c.BC: Philodemus Gadarensis Epigrammaticus “D.” 3 “fragment” 6, “Sign.” 34">Refs 2nd c.BC+</a>]; σ. ἰχθῦς (opposed to a dream) [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 21.66 ">Refs 3rd c.BC+</a>]; τοῖς τὸ χρήσιμον καὶ σ. καὶ ὠφέλιμον [ἔχουσι τῶν λόγων] <b>substantial</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.79c. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>made of gut</b>, σχοινία [<a href="javascript:void(0)" title=" “PLond.” 3.1177.169 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>fleshly, of the flesh, Ep. Hebrew </b>[<a href="javascript:void(0)" title=" 7.16, variant in NT.Rom.7.14. ">NT</a>]<br /><Level2><b>__II</b></Level2> <b>fleshy, corpulent</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 711, 5th c.BC: Eupolis Comicus 387; σώματα 5th-6th c.BC: Plato Philosophus “Leges” 906c. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> σάρκινος ἤτοι γυργαθός, perhaps ={σαργάνη}[<a href="javascript:void(0)" title=" 2, “Edict.Diocl.” 32.18. ">Refs</a>]	
G4561	σάρξ	sarx	flesh	G:N-F	<b> σάρξ</b>, <br /> <i>genitive</i> σαρκός, ἡ, <i>Aeolic dialect</i> <b>σύρξ</b> [<a href="javascript:void(0)" title=" “Etymologicum Magnum” 708.31 ">Refs</a>]:— <b>flesh</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] always in <i>plural</i>, except [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.450, compare 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 364, 461; κορέει κύνας.. δημῷ καὶ σάρκεσσι 8th c.BC: Ilias Homerus Epicus “Illiad” 8.380; ἔγκατά τε σάρκας τε καὶ ὀστέα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.293, compare 11.219; σάρκες περιτρομέοντο μέλεσσιν 18.77, compare 8th-7th c.BC: Hesiodus Epicus “Theogonia” 538, 5th c.BC: Pindarus Lyricus “Fragmenta.” 168, etc.; τούτου σάρκας λύκοι πάσονται 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 1040; ὀπτὰς σάρκας [prev. author] “Ag.” 1097; σάρκες δ᾽ ἀπ᾽ ὀστέων.. ἀπέρρεον 5th c.BC: Euripides Tragicus “Medea” 1200 ">Refs 8th c.BC+</a>]; sometimes to represent the whole body, μήτε γῆ δέξαιτό μου σάρκας θανόντος [<a href="javascript:void(0)" title=" [prev. author] “Hipp.” 1031, compare 1239, 1343 (_anapaest meter_): _sing._ later in same sense, τοῦ αἵματος.. πηγνυμένου σ. γίνεται (of the foetus) 5th c.BC: Hippocrates Medicus “περὶ φύσιος παιδίου” 15, compare “Steril.” 233; κορέσαι στόμα πρὸς χάριν ἐμᾶς σαρκὸς αἰόλας 5th c.BC: Sophocles Tragicus “Philoctetes” 1157 (Lyric poetry); ἔδαπτον σάρκα 5th c.BC: Euripides Tragicus “Medea” 1189, compare “Ba.” 1136, “Cyc.” 344, etc.">Refs 5th c.BC+</a>]: also collectively, of the <b>body</b>, γέροντα τὸν νοῦν, σάρκα δ᾽ ἡβῶσαν φέρει [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 622; σαρκὶ παλαιᾶ [prev. author] “Ag.” 72 (_anapaest meter_)">Refs 4th c.BC+</a>]; σαρκὸς περιβόλαια, ἐνδυτά, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 1269, “Ba.” 746:— 5th-6th c.BC: Plato Philosophus ">Refs 5th c.BC+</a>] uses <i><i>singular</i></i> and <i>plural</i> in much the same manner, ταῖς σαρξὶ σάρκες προσγένωνται [<a href="javascript:void(0)" title=" “Phd.” 96d, compare “Smp.” 211e, “R.” 556d, “Grg.” 518c, etc.; τῆς σαρκὸς διαλυτικόν “Ti.” 60b, compare 61c, 62b ">Refs</a>], etc.: <b>portions of meat</b>, usually in <i>plural</i>, σάρκας τρεῖς [<a href="javascript:void(0)" title=" “IG” 12(7).237.17 (from Amorgos) (_sing._, [prev. work]12(2).498.16 (Methymna, 3rd c.BC))">Refs 3rd c.BC+</a>]; but, <b>pieces of flesh</b> or <b>membrane</b>, βήσσοντα.. ὥστε σάρκας ἐνπύους.. ἀποβάλλειν [<a href="javascript:void(0)" title=" “SIG” 1171.5 (from Lebena). ">Refs</a>]<br /><Level4><b>__b</b></Level4> εἰς σάρκα πημαίνειν to the <b>quick</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Herc.” 1289p.60V. ">Refs 1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> ἡ σ. τοῦ σκύτεος the <b>inner</b> or <b>flesh-side</b> of leather, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 33. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>fleshy, pulpy substance of fruit</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 6.8.5, “HP” 1.2.6, 4.15.1, +others ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> the <b>flesh</b>, as the seat of the affections and lusts, <b>fleshly nature</b>, ἐν τῇ σ. ἡ ἡδονή [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Sententiae” 18, compare “Sent.Vat.” 33 ">Refs 4th c.BC+</a>]; ἀδούλωτον (probable reading) τῇ σαρκὶ καὶ τοῖς ταύτης πάθεσι [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.107f ">Refs 1st c.AD+</a>], compare 101b; frequently in <b>NT,</b> [<a href="javascript:void(0)" title="NT.Gal.5.19, +others ">NT</a>]<br /><Level3><b>__II.2</b></Level3> in “NT” also, the <b>body</b>, τῆς σαρκὸς πρόνοια [<a href="javascript:void(0)" title=" NT.Rom.13.14; οὔτε ἡ σ. αὐτοῦ εἶδεν διαφθοράν NT.Act.2.31, etc.: hence (partly as a Hebraism) πᾶσα σάρξ">NT</a>], = every-<b>body</b>, [<a href="javascript:void(0)" title=" LXX.Gen.6.12, +others, NT.Luke.3.6, etc.">LXX+NT</a>]; οὐ.. πᾶσα σάρξ no<b>body, </b>[<a href="javascript:void(0)" title=" NT.Matt.24.22, etc. ">NT</a>]<br /><Level3><b>__II.3</b></Level3> the <b>physical</b> or <b>natural order</b> of things, opposed to the spiritual or supernatural, σοφοὶ κατὰ σάρκα [<a href="javascript:void(0)" title=" NT.1Cor.1.26; ἐν Χριστῷ Ἰησοῦ καὶ οὐκ ἐν σαρκὶ πεποιθότες NT.Phil.3.3 ">NT</a>]; τὸν κύριον τῶν πνευμάτων καὶ πάσης σ. [<a href="javascript:void(0)" title=" “SIG” 1181.3 (2nd c.BC, Jewish). (Perh. I.- 5th c.BC: Euripides Tragicus ">Refs 5th c.BC+</a>] <b>twr[kcirc]-</b> 'portion', cf. Avest. θ<b>war[schwa]s-</b> 'cut'.)	
G4562	Σαρούχ	Sarouch	Serug	N:N-M-P	 <b>Σερούχ</b> (Rec. Σαρ-), ὁ, indecl. (Heb. שְׂרוּג), <BR /> <b>Serug</b>: <ref='Luk.3.35.'>Luk.3:35.</ref>† <BR />  (From Abbott-Smith. LSJ has no entry)	
G4563	σαρόω	saroō	to sweep	G:V	<b> σᾰρόω</b>,<br /> = σαίρω (B), <b>sweep clean</b>, τὴν οἰκίαν [<a href="javascript:void(0)" title=" NT.Luke.15.8, 2nd c.AD: Artemidorus Daldianus Onirocriticus 2.33, compare 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 253.7 ">NT+2nd c.AD+</a>]:—<i>passive</i>, οἶκος σεσαρωμένος [<a href="javascript:void(0)" title=" NT.Matt.12.44, etc.">NT</a>]: <i>metaphorically</i>, <b>to be swept clean, exhausted,</b> [<a href="javascript:void(0)" title=" PGiss. 11.19 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i>, of the thing <b>swept</b>, κῦμα.. μεταξὺ χοιράδων σαρούμενον [<a href="javascript:void(0)" title=" 3rd c.BC: Lycophron Tragicus 389. Rejected by 2nd c.AD: Phrynichus Atticista 63. ">Refs 3rd c.BC+</a>]	
G4564	Σάρρα	Sarra	Sarah	N:N-F-P	 <b>Σάρρα</b>, -ας, ἡ (Heb. שָׂרָה, <ref='Gen.17.15'>Gen.17:15</ref>), <BR /> <b>Sarah</b>: <ref='Rom.4.19; 9.9'>Rom.4:19 9:9</ref>, <ref='Heb.11.11'>Heb.11:11</ref>, <ref='1Pe.3.6'>1Pe.3:6</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G4565	Σάρων	Sarōn	Sharon	N:N--L	 <b>Σάρων</b>, -ωνος (accusative -ῶνα, WH), ὁ (Heb. שָׁרוֹן), <BR /> <b>the plain of Sharon</b>: <ref='Act.9.35.'>Act.9:35.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G4566	Σατάν	Satan	Satan	N:N--T	<b> Σᾰτάν</b> <br /> or <b>Σατᾶν</b>, ὁ, “Satan”, Hebrew word for <b>adversary, opponent</b>, [<a href="javascript:void(0)" title=" LXX.1Ki.11.14, 23 ">LXX</a>]; translated by ἐπίβουλος in [<a href="javascript:void(0)" title=" LXX.1Ki.29.4 ">LXX</a>]; also <b>accuser</b>, translated by ὁ διάβολος in [<a href="javascript:void(0)" title=" LXX.Job.1.6f, LXX.Zech.3.1 ">LXX</a>]:—hence as <b>chief of the evil spirits, the Devil</b>, [<a href="javascript:void(0)" title=" NT.2Cor.12.7 ">NT</a>] (<i>indeclinable</i>, as <i>genitive</i>); also <b>Σᾰτᾰνᾶς</b>, ᾶ, ὁ, [<a href="javascript:void(0)" title=" LXX.Job.2.3 (codex A), LXX.Sir.21.27 ">LXX</a>], frequently in <b>NT,</b> [<a href="javascript:void(0)" title="NT.Matt.4.10, +others">NT</a>]:— <i>adjective</i> <b>Σατανικός</b>, ή, όν, [<a href="javascript:void(0)" title=" “PLond.” 5.1731.11 (6th c.AD). ">Refs 6th c.AD+</a>]	
G4567	Σατανᾶς	Satanas	Satan	N:N--T	Included with: <b> Σᾰτάν</b> <br /> or <b>Σατᾶν</b>, ὁ, “Satan”, Hebrew word for <b>adversary, opponent</b>, [<a href="javascript:void(0)" title=" LXX.1Ki.11.14, 23 ">LXX</a>]; translated by ἐπίβουλος in [<a href="javascript:void(0)" title=" LXX.1Ki.29.4 ">LXX</a>]; also <b>accuser</b>, translated by ὁ διάβολος in [<a href="javascript:void(0)" title=" LXX.Job.1.6f, LXX.Zech.3.1 ">LXX</a>]:—hence as <b>chief of the evil spirits, the Devil</b>, [<a href="javascript:void(0)" title=" NT.2Cor.12.7 ">NT</a>] (<i>indeclinable</i>, as <i>genitive</i>); also <b>Σᾰτᾰνᾶς</b>, ᾶ, ὁ, [<a href="javascript:void(0)" title=" LXX.Job.2.3 (codex A), LXX.Sir.21.27 ">LXX</a>], frequently in <b>NT,</b> [<a href="javascript:void(0)" title="NT.Matt.4.10, +others">NT</a>]:— <i>adjective</i> <b>Σατανικός</b>, ή, όν, [<a href="javascript:void(0)" title=" “PLond.” 5.1731.11 (6th c.AD). ">Refs 6th c.AD+</a>]	
G4568	σάτον	saton	seah	G:N-N	<b> σάτον</b>, τό, <br /> a Hebrew measure, 1/30 of a κόρος, = about a modius and a half or 24 <b>sextarii</b>, [<a href="javascript:void(0)" title=" LXX.Hag.2.17(16), NT.Matt.13.33, +others, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 9.4.5 ">LXX+NT+1st c.AD+</a>]. (Hebrew <b>seah.</b>)	
G4569	Σαῦλος	Saulos	Saul	N:N-M-P	<b> σαῦλος</b>, η, ον, <br /> an <i>adjective</i> descriptive of gait and carriage, defined as τὸ φαῦλον καὶ διερρυηκός by [<a href="javascript:void(0)" title="Scholia 5th-6th c.BC: Aristophanes Comicus “Vespae” 1169 ">Refs 5th c.BC+</a>]; σαῦλα ποσὶν βαίνουσα, applied to the gait of the tortoise, <b>straddling, waddling,</b> [<a href="javascript:void(0)" title=" hymnus ad Mercurium 28 ">Refs</a>]; of the <b>loose, wanton</b> gait of courtesans or Bacchantes, σ. βαίνειν [<a href="javascript:void(0)" title=" 6th c.BC: Anacreon Lyricus 168; σαῦλαι Βασσαρίδες [prev. author] 55 ">Refs 6th c.BC+</a>]; also of a <b>prancing</b> horse, σ. βαίνειν, ἵππος ὡς κορωνίης [<a href="javascript:void(0)" title=" 7th-6th c.BC(?): Semonides Iambographus 18. ">Refs 7th c.BC+</a>]	
G4570	σβέννυμι	sbennumi	to extinguish	G:V	<b> σβέννῡμι</b>, <br /> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.66, 5th-6th c.BC: Plato Philosophus “Leges” 835e, etc.">Refs 5th c.BC+</a>]; <b>σβεννύω</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 1.5, 5th c.BC: Hippocrates Medicus “περὶ διαίτης ὀξέων” 54, 4th-3rd c.BC: Theophrastus Philosophus “de Igne” 19, etc.">Refs 5th c.BC+</a>]: <i>imperfect</i> ἐσβέννυον [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 4.21.4: ">Refs 2nd c.AD+</a>]<i>future</i> σβέσω App [<a href="javascript:void(0)" title=" “BC” 2.68, (κατα-) 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 958, 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 633 ">Refs 5th c.BC+</a>]; <i>Epic dialect</i> σβέσσω Oracle texts cited in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.77, 3rd c.BC: Theocritus Poeta Bucolicus 23.26 ">Refs 5th c.BC+</a>]: <i>aorist</i> ἔσβεσα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.293 (tmesis), 5th c.BC: Sophocles Tragicus “Ajax” 1057, 5th-6th c.BC: Aristophanes Comicus “Aves” 778 (Lyric poetry)">Refs 8th c.BC+</a>]; <i>Epic dialect</i> <i>infinitive</i> σβέσσαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.621 ">Refs 8th c.BC+</a>]; <i>Ionic dialect</i> <i>infinitive</i> κατα-ς βῶσαι [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 5.39: ">Refs 3rd c.BC+</a>]<i>perfect</i> and <i>aorist</i> 2, see below:—<i>middle</i>, <i>future</i> σβήσομαι (ἀπο-) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 805c ">Refs 5th c.BC+</a>]: <i>aorist</i> σβέσαντο [<a href="javascript:void(0)" title=" 4th c.AD(?): Quintus Smyrnaeus Epicus 1.795 ">Refs 4th c.AD+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 590 ">Refs 8th c.BC+</a>]: <i>future</i> σβεσθήσομαι [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 7.17 ">Refs 2nd c.AD+</a>]: <i>aorist</i> ἐσβέσθην [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Acut.” (“Sp.”) , (κατ-) 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.3.8 ">Refs 5th c.BC+</a>]; <i>Epic dialect</i> συν-έσβετο [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Oppianus Anazarbensis Epicus “Halieutica - Poetae Bucolici et Didactici” 2.477, etc.">Refs 2nd c.AD+</a>]: <i>perfect</i> ἔσβεσμαι [<a href="javascript:void(0)" title=" 3rd c.AD: Longinus Rhetor 21.1, 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 9.54, etc., (ἀπ-) 5th c.BC: Hippocrates Medicus “περὶ τῶν ἐντὸς παθῶν” 43 ">Refs 5th c.BC+</a>]:—besides these, <i>aorist 2</i> and <i>perfect</i> and <i>pluperfect</i> <i>active</i> are used <i>intransitive</i>, ἔσβην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.471, (ἀπ-) 5th c.BC: Euripides Tragicus “Fragmenta” 971, (κατ-) 5th c.BC: Herodotus Historicus 4.5 ">Refs 8th c.BC+</a>]; <i>imperative</i> σβῆτε (<i>transitive</i>) [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus in “Stud.Ital.” 10.123">Refs 5th c.BC+</a>]; <i>participle</i> ἀπο-σβείς [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 4.31: ">Refs 5th c.BC+</a>]<i>perfect</i> ἔσβηκα (ἀπ-) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.8.13, (κατ-) 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 888: ">Refs 5th c.BC+</a>]<i>pluperfect</i> ἐσβήκει (ἀπ-) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 218b ">Refs 5th c.BC+</a>]:—<b>quench, put out</b>, used by [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus in the literal sense only in _compound_ κατα-σβέννυμι (which see)">Refs 8th c.BC+</a>]; σ. τὸ καιόμενον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.66; κεραυνόν 5th c.BC: Pindarus Lyricus “P.” 1.6; φλόγα 5th c.BC: Thucydides Historicus 2.77, 3rd c.BC: Apollonius Rhodius Epicus 4.668. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of liquids, <b>dry up</b>, ἡ Μηδικὴ πόα σ. τὸ γάλα [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 522b25, compare “Anthologia Graeca” 9.549 (1st c.AD: Antiphilus Epigrammaticus). ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> generally and <i>metaphorically</i>, <b>quench, quell, check</b>, κεῖνός γ᾽ οὐκ ἐθέλει σβέσσαι χόλον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.678; ἀνθρώπων σβέσσαι μένος 16.621; ὕβριν 4th-5th c.BC: Simonides Lyricus (132) cited in 5th c.BC: Herodotus Historicus 5.77, cf. Oracle texts cited in [same work] 8.77, 1st c.AD(?): Heraclitus 43, 5th-6th c.BC: Plato Philosophus “Leges” 835e; εἰ μὴ θεῶν τις τήνδε πεῖραν ἔσβεσεν 5th c.BC: Sophocles Tragicus “Ajax” 1057; ὡς φόνῳ σβέσῃ φόνον 5th c.BC: Euripides Tragicus “Hercules Furens” 40; ἔσβεσε κύματα νήνεμος αἴθρη 5th-6th c.BC: Aristophanes Comicus “Aves” 778; σ. αὔξην καὶ ἐπιρροήν 5th-6th c.BC: Plato Philosophus “Leges” 783b; τὸν θυμόν [prev. work] 888a ">Refs 8th c.BC+</a>]; καῦμα (in the bowels) [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ διαίτης ὀξέων” 54; ὁ βορέας σ. τὴν θερμότητα 4th c.BC: Aristoteles Philosophus “Meteorologica” 347b4 ">Refs 5th c.BC+</a>]; λιθάργυρον ὄξει ἢ οἴνῳ σ. <b>cooling</b> it, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 5.87">Refs 1st c.AD+</a>]; ὕδατι δίψαν σ. [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 3.1349 ">Refs 3rd c.BC+</a>]; σ. τυραννίδα epigram cited in [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lycurgus” 20; κλέος “Anthologia Graeca” 9.104 (1st c.AD: Alpheus Epigrammaticus); Ἑλλάδα φωνήν [prev. work] 451 ">Refs 1st c.AD+</a>]; <b>regard as extinguishable</b>, ταύτας τὰς δυνάμεις [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 6.4.10. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i> σβέννυμαι (with <i>intransitive</i> tenses of <i>active</i>, see above), <b>to be quenched, go out</b>, of fire, οὐδέ ποτ᾽ ἔσβη πῦρ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.471 ">Refs 8th c.BC+</a>]; of inflamed pustules, <b>go down, disappear</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Acut.” (“Sp.”) ">Refs 5th c.BC+</a>]; ἰχθύων.. ᾠὰ μετὰ ἁλῶν σβεσθέντα (assuming variant) καὶ ἐποπτηθέντα [<a href="javascript:void(0)" title=" 3rd c.BC: Diphilus Siphnius Rerum Naturalium Scriptor cited in 2nd c.AD: Athenaeus Epigrammaticus 3.121c ">Refs 3rd c.BC+</a>]: <i>metaphorically</i> of men, <b>become extinct, die,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 7.20 (4th-5th c.BC: Simonides Lyricus ?) ">Refs 4th c.BC+</a>]; of a city,[<a href="javascript:void(0)" title=" [prev. work] 9.178 (1st c.AD: Antiphilus Epigrammaticus). ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> of liquids, <b>run dry</b>, γάλα [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 587b28; πηγαί “Anthologia Graeca” 9.128; αἷμα 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.49d ">Refs 4th c.BC+</a>]; αἶγες σβεννύμεναι goats <b>which are going off their milk</b>, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 590. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> generally, <b>to be quelled</b> or <b>lulled</b>, of wind, οὐδέ ποτ᾽ ἔσβη οὖρος [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.182 ">Refs 8th c.BC+</a>]; of sound, σβέννυτο θωρήκων ἐνοπή [<a href="javascript:void(0)" title=" 3rd-4th c.AD: Tryphiodorus Epicus 10: _metaphorically_, τὸ μάχιμον σβεννύμενον ὑπὸ γήρως 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pompeius” 8 ">Refs 1st c.AD+</a>]; ἐσβέσθη Νίκανδρος his charm <b>is quenched,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 12.39 ">Refs</a>]; of an orator, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “Epistula ad Pompeium” 4; ἐσβέσθη τὰ φίλτρα “Anthologia Graeca” 7.221, compare 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 1.33, 3rd c.AD: Longinus Rhetor 21.1 ">Refs 1st c.BC+</a>]; of legal proceedings, <b>to be cancelled</b>, διὰ τὸ ἐσβέσθαι πᾶν σπέρμα δίκης [<a href="javascript:void(0)" title=" “PMonac.” 1.43 (6th c.AD). (I.- 5th c.BC: Euripides Tragicus ">Refs 5th c.BC+</a>] <b>zg[uglide]es-</b>, compare ζείναμεν· σβέννυμεν, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>], Lithuanian <i>gèsti</i> 'to be extinguished'.)	
G4571	σέ	se	you	G:PerP	<b> σύ</b> [ῠ], <br /> <b>thou</b>: <i>pronoun</i> of the second <i>person</i>:—<i>Epic dialect</i> <i>nominative</i> <b>τύνη</b> [ῡ] [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.485, +others">Refs 8th c.BC+</a>] (<i>Laconian dialect</i> <b>τούνη</b> [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus)">Refs 5th c.AD+</a>]; <i>Aeolic dialect</i> <b>σύ</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 16.6, 21.9 ">Refs 7th c.BC+</a>]; <i>Doric dialect</i> <b>τύ</b> [ῠ] [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 1.85, 5th c.BC: Epicharmus Comicus 34, +others, 3rd c.BC: Theocritus Poeta Bucolicus 3.33, etc.">Refs 5th c.BC+</a>]; <i>Boeotian dialect</i> <b>τού</b> [short syllable] [<a href="javascript:void(0)" title=" 6th c.BC: Corinna Lyrica “Supp.” 2.83, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 55.6 ">Refs 6th c.BC+</a>] (also τούν [<a href="javascript:void(0)" title="[prev. work] 50.27, 55.6): Nom. ">Refs</a>]<b>σύ</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.31, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1035, 5th-6th c.BC: Aristophanes Comicus “Nubes” 29, etc.; _vocative_, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.193, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 165, “Pl.” 1069.">Refs 8th c.BC+</a>]—Gen. <b>σοῦ</b>, [<a href="javascript:void(0)" title=" “Hymni Homerici” 29.4 ">Refs</a>], elsewhere only <i>Attic dialect</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 302, etc.">Refs 5th c.BC+</a>]; <i>enclitic</i> σου, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 761, “OT” 538, etc.; never in 8th c.BC: Homerus Epicus, who uses σεῦ, lines 3.206, +others, σέο [prev. work] 446, +others">Refs 8th c.BC+</a>] (also in Lyric poetry, [<a href="javascript:void(0)" title=" 7th c.BC: Archilochus Lyricus (?)in “PLit.Lond.” 54, 5th c.BC: Bacchylides Lyricus 3.65), σεῖο 8th c.BC: Ilias Homerus Epicus “Illiad” 3.137, +others; also σέθεν 1.180, +others">Refs 8th c.BC+</a>] (which also occurs in Lyric poetry, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 33, 5th c.BC: Bacchylides Lyricus 10.9, and Trag., 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 264, +others)">Refs 7th c.BC+</a>], and as <i>enclitic</i> σευ, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.811, +others, σεο 1.396: 5th c.BC: Herodotus Historicus has only σέο 1.124 ">Refs 8th c.BC+</a>], σεο (<i>enclitic</i>) [<a href="javascript:void(0)" title="[prev. work] 9, σεῦ [prev. passage], 3.42, 85, 7.38, ">Refs</a>] σευ (<i>enclitic</i>) [<a href="javascript:void(0)" title=" 3.36, 134, 7.49 ">Refs</a>]:—<i>Doric dialect</i> τεῦ, τευ, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 5.19, 10.36, etc.">Refs 3rd c.BC+</a>]; rarely τέο, [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 17; lengthened τεοῦ 5th c.BC: Epicharmus Comicus 145, 5th c.BC: Sophron Comicus 84, and τεοῖο 8th c.BC: Ilias Homerus Epicus “Illiad” 8.37, 468 ">Refs 8th c.BC+</a>]; <i>Boeotian dialect</i> τεῦς [<a href="javascript:void(0)" title=" 6th c.BC: Corinna Lyrica 24 ">Refs 6th c.BC+</a>]; <i>Doric dialect</i> τεοῦς [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 59; also τιοῦς 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 74.27; τεῦς 3rd c.BC: Theocritus Poeta Bucolicus 2.126 ">Refs 5th c.BC+</a>]; τοι variant in [<a href="javascript:void(0)" title=" [prev. author] 7.25 ">Refs</a>]; <i>enclitic</i> τεος [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 83; Cretan dialect τέορ 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.BC+</a>]; other <i>Doric dialect</i> forms are τίω, τίως, both [<a href="javascript:void(0)" title=" 3rd c.BC: Rhinthon Comicus 13, τίος 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 75.24.">Refs 3rd c.BC+</a>]—Dat. <b>σοί</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.158, 167, 7th c.BC: Archilochus Lyricus 88, 6th c.BC: Mimnermus Lyricus 8, 7th-6th c.BC: Sappho Lyrica 7,99, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 3, 5th c.BC: Herodotus Historicus 3.42, 6.86.ά, 7.52 ">Refs 8th c.BC+</a>], etc.; <i>Doric dialect</i> τοί [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 86 (oxytone)">Refs 7th c.BC+</a>]; <i>Doric dialect</i>, Lesb., and <i>Ionic dialect</i> <i>enclitic</i> τοι[<a href="javascript:void(0)" title=" Alem. 33, 7th-6th c.BC: Sappho Lyrica “Frr.” 2.2,8, 7th c.BC: Archilochus Lyricus 79, 6th c.BC: Hipponax Iambographus 20, 6th c.BC: Anacreon Lyricus 44, 75.3, 5th c.BC: Pindarus Lyricus “N.” 3.76, 5th c.BC: Bacchylides Lyricus 10.104, 5th c.BC: Herodotus Historicus 1.115, 3.35, 63, 85; in 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], Lesbian Lyric poetry, and <i>Ionic dialect</i> Lyric poetry and Prose τοι is always <i>enclitic</i>, σοί never <i>enclitic</i> (τοί and σοι are not found except σοι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.359, 11.381, ς (οι) 8th c.BC: Ilias Homerus Epicus “Illiad” 1.170 ">Refs 8th c.BC+</a>], and in codices of [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.270, 9.55 ">Refs 5th c.BC+</a>]; rarer than τοι in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus, 3.69, +others)">Refs 5th c.BC+</a>]; in <i>Attic dialect</i> both σοί and σοι (<i>enclitic</i>) are used (σοί [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 361, etc., σοι [prev. work] 87, etc.)">Refs 5th c.BC+</a>], τοί and τοι are not used; σοι is never elided except in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.170, τοι is elided in 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.60, 347, 7th-6th c.BC: Alcaeus Lyricus 55, [prev. author] “Oxy.” 1788 “fragment” 15 ii 9, 7th-6th c.BC: Sappho Lyrica 28.2">Refs 8th c.BC+</a>]; <i>Epic dialect</i> and Lyric poetry also <b>τεΐν</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.201, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.619, epigram cited in 5th c.BC: Herodotus Historicus 5.60, 61, 5th-6th c.BC: Aristophanes Comicus “Aves” 930 ">Refs 8th c.BC+</a>]; also <b>τίν</b> [ῐ], [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 16, 5th c.BC: Pindarus Lyricus “P.” 1.29, 8.68 (uncertain reading)">Refs 7th c.BC+</a>]; <b>τίν</b> [ῑ], [<a href="javascript:void(0)" title=" [prev. author] “I.” 6(5).4, 3rd c.BC: Theocritus Poeta Bucolicus 2.20 (τίν">Refs 3rd c.BC+</a>] before a consonant, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 10(11).93); also τεΐ 7th c.BC: Alcman Lyricus 53; τίνη 3rd c.BC: Rhinthon Comicus 13.">Refs 7th c.BC+</a>]—Acc. <b>σέ</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.256, +others">Refs 8th c.BC+</a>]; <i>enclitic</i> σε,[<a href="javascript:void(0)" title=" 1.26, 7th-6th c.BC: Sappho Lyrica 1.2, “Supp.” 23.9, 5th c.BC: Herodotus Historicus 3.42, etc.">Refs 7th c.BC+</a>]; in late Gr. σέν, [<a href="javascript:void(0)" title=" “Anatolian Studies” p.76">Refs</a>]; <i>Doric dialect</i> τέ [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 52, 5th c.BC: Pindarus Lyricus “O.” 1.48, 3rd c.BC: Theocritus Poeta Bucolicus 1.5, 3rd c.BC: Callimachus Epicus “Fragmenta” 114 ">Refs 7th c.BC+</a>]; τ᾽ variant (codex R) in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 779 (on the accent see 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 54.14, 83.4)">Refs 5th c.BC+</a>]; τρέ (to be read τϝέ) [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]; or (<i>enclitic</i>) τυ [<a href="javascript:void(0)" title=" “IG” 42(1).121.69 (Epid., 4th c.BC), 5th-6th c.BC: Aristophanes Comicus “Equites” 1225, “Ach.” 730 (uncertain in “Ach.” 779), 3rd c.BC: Theocritus Poeta Bucolicus 1.56, 78, etc.:—also τίν 6th c.BC: Corinna Lyrica 4, 3rd c.BC: Cercidas Iambographus 7.6, 3rd c.BC: Theocritus Poeta Bucolicus 11.39, 55, 68. ">Refs 6th c.BC+</a>]<br /><Level3><b>__2</b></Level3> in combination with γε, <b>σύ γε,</b> <b>σέ γε</b>, etc. (compare ἔγωγε), <b>thou at least, for thy part</b>, frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] and <i>Attic dialect</i>; <i>Doric dialect</i> τύγε [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus [272], 5th c.BC: Timocreon Lyricus 1 (variant{τύ γα}); τύγᾰ 3rd c.BC: Theocritus Poeta Bucolicus 5.69, 71 ">Refs 5th c.BC+</a>]; <i>Boeotian dialect</i> <b>τούγα</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 55.6 ">Refs 2nd c.AD+</a>]: <i>dative</i> <b>σοί γε</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.557 ">Refs 8th c.BC+</a>]: <i>accusative</i> <b>σέ γε</b> [<a href="javascript:void(0)" title=" 10.96 ">Refs</a>], etc.:—also <b>σύ περ</b> [<a href="javascript:void(0)" title=" 24.398. ">Refs</a>]<br /><Level3><b>__3</b></Level3> σύ with <i>infinitive</i> (as <i>imperative</i>), [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.134, 4.163. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> Dual <i>nominative</i> and <i>accusative</i> <b>σφῶϊ</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.336, 4.286, +others">Refs 8th c.BC+</a>], <b>you two, both of you</b>; <b>σφώ</b> (not σφῴ,[<a href="javascript:void(0)" title="compare 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 85.17), 8th c.BC: Ilias Homerus Epicus “Illiad” 1.574, 11.782, 13.47, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 344, 1543, etc.">Refs 8th c.BC+</a>]—Gen. and Dat. <b>σφῶϊν</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.341, +others">Refs 8th c.BC+</a>]; <i>contraction</i> σφῷν once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.62, and always in _Attic dialect_ (Hdn.Gr. 1.475) and Trag., e.g. 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 12, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 342, “OT” 1495, 5th-6th c.BC: Plato Philosophus “Leges” 892e (codices 5th-6th c.BC: Plato Philosophus have σφῶϊν in “Tht.” 193c, +others, σφῶν “Euthd.” 273e, +others)">Refs 8th c.BC+</a>]. None of these forms are <i>enclitic</i>, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 38.9, 85.12; codex A of 5th-6th c.BC: Plato Philosophus “Leges” 658c, 673e, 689a wrongly makes σφῳν">Refs 5th c.BC+</a>] <i>enclitic</i>; Ζεὺς σφὼ is prescribed in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.146 by Hdn.Gr. 2.93.">Refs 8th c.BC+</a>] —σφῶϊ is never <i>dative</i>; in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.286 ">Refs 8th c.BC+</a>] it is the <i>accusative</i> depending on κελεύ; σφῶϊν is never <i>accusative</i>; in [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.52 it is dative commodi. ">Refs 8th c.BC+</a>]<br /><Level2><b>__III</b></Level2> Plur. <i>nominative</i> <b>ὑμεῖς</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.75, +others (before a vowel, 4.246, 7.194, +others), 6th c.BC: Pherecydes Syrius Philosophus 11, 3rd c.AD: Democritus Epigrammaticus 29a, 5th c.BC: Herodotus Historicus 3.72, etc.">Refs 8th c.BC+</a>], <b>ye, you</b>; <i>Aeolic dialect</i> and <i>Epic dialect</i> ὔμμες [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.274, +others, 7th-6th c.BC: Sappho Lyrica 24, 25">Refs 8th c.BC+</a>]; <i>Doric dialect</i> ὑμές [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 60, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 760, 761, 862; ὑμέν “SIG” 685.118 (Crete, 2nd c.BC), “GDI” 5155.6 ([prev. passage], 2nd c.BC)">Refs 5th c.BC+</a>]; <i>Boeotian dialect</i> οὐμές [<a href="javascript:void(0)" title=" 6th c.BC: Corinna Lyrica 6 ">Refs 6th c.BC+</a>]; a resolved form ὑμέες, [<a href="javascript:void(0)" title=" 1st c.BC: Parthenius Mythographus “fragment” 14, is a poeticlicence (so 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 93.3)">Refs 1st c.BC+</a>] rather than genuine Ionic [<a href="javascript:void(0)" title="(variant in 5th c.BC: Herodotus Historicus 8.22).">Refs 5th c.BC+</a>]— Gen. <b>ὑμῶν</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 143, etc.">Refs 5th c.BC+</a>]; ὑμέων (<i>disyllable</i>) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.159, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.7, +others, 7th c.BC: Archilochus Lyricus 74.6 (ὑμῶν codices), 6th c.BC: Solon Lyricus 11.5 (variant{ὑμῶν})">Refs 8th c.BC+</a>]; ὑμέων also [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.73, 6.130, +others; as _trisyllable_, 3rd c.BC: Herodas Mimographus 2.27; ὑμείων 8th c.BC: Ilias Homerus Epicus “Illiad” 4.348, 7.195, +others">Refs 8th c.BC+</a>]; <i>Doric dialect</i> ὑμέων [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 46 ">Refs 5th c.BC+</a>]; also ὑμῶν, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 95.23 ">Refs 2nd c.AD+</a>]; <i>Aeolic dialect</i> ὑμμέων [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 96 ">Refs 7th c.BC+</a>]; <i>Boeotian dialect</i> οὐμίων [<a href="javascript:void(0)" title=" 6th c.BC: Corinna Lyrica 22.">Refs 6th c.BC+</a>]—Dat. <b>ὑμῖν</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.46, 5th c.BC: Herodotus Historicus 1.126, etc.">Refs 8th c.BC+</a>]; <i>Ionic dialect</i> <i>enclitic</i> ὗμῐν [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 97.28, ">Refs 2nd c.AD+</a>] also <i>Doric dialect</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 91 ">Refs 5th c.BC+</a>]; <i>Doric dialect</i> (not <i>enclitic</i>) ὑμίν [ῐ] [<a href="javascript:void(0)" title=" [prev. author] 92 ">Refs</a>]; ὑμίν [ῐ] also in [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 864, 1242, “OT” 991, 1402, “Ant.” 308, “El.” 804, +others (but ὗμιν">Refs 5th c.BC+</a>] should perhaps be <i>restored</i> where the sense needs an enclitic on the principle stated by [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 35.6, 36.5, “Synt.” 130.23)">Refs 2nd c.AD+</a>]; ὕμιν[<a href="javascript:void(0)" title=" (as _enclitic_) is prescribed by Hdn.Gr. (2.124) in 8th c.BC: Ilias Homerus Epicus “Illiad” 24.33, by “Etymologicum Magnum” 432.34 in 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.376, 2.141, etc.:—_Aeolic dialect_ and _Epic dialect_ ὔμμῐ, ὔμμῐν, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.316, 11.336, +others, 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 328, 7th-6th c.BC: Sappho Lyrica 14, 7th-6th c.BC: Alcaeus Lyricus “Supp.” 26.9, 5th c.BC: Pindarus Lyricus “O.” 11(10).17.">Refs 8th c.BC+</a>]—Acc. <b>ὑμᾶς</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 325">Refs 5th c.BC+</a>], etc. (<b>-υ</b> [<a href="javascript:void(0)" title="5th-6th c.AD: Orphica “Argonautica” 820, variant in 5th c.BC: Sophocles Tragicus “Philoctetes” 222 ">Refs 5th c.BC+</a>]; ὗμας or (more probably) ὕμας is required by the metre in [<a href="javascript:void(0)" title=" 2nd c.AD: Babrius Fabularum Scriptor 9.9, 47.11)">Refs 2nd c.AD+</a>]; <i>Ionic dialect</i> ὑμέας (<i>disyllable</i>) [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.198, +others">Refs 8th c.BC+</a>]; <i>enclitic</i> ὕμεας (<i>disyllable</i>) [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 2.60 (Papyrus)">Refs 3rd c.BC+</a>]; ὑμέας also [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.126, +others">Refs 5th c.BC+</a>]; <i>Aeolic dialect</i> and <i>Epic dialect</i> ὔμμε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.412, +others, 5th c.BC: Pindarus Lyricus “I.” 6(5).19; also in 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 620 (trimeter), and 5th c.BC: Sophocles Tragicus “Antigone” 846 (Lyric poetry)">Refs 8th c.BC+</a>]; <i>Doric dialect</i> ὑμέ [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 3, 5th c.BC: Sophron Comicus 52, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 737, “Lys.” 1076, “SIG” 528.3 (Cretan dialogue, 3rd c.BC), 622 B 8 (Cretan, 2nd c.BC).">Refs 7th c.BC+</a>]—The <i>plural</i> is sometimes used in addressing <b>one</b> person, when others are included in the speaker's thought, as [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.81, 7th c.BC: Archilochus Lyricus 89. (With σύ">Refs 8th c.BC+</a>] cf. Latin <i>tu</i>, Gothic <i>pu</i>; with τοι Sanskrit <i>genitive</i> and <i>dative</i> <b>te</b>; the origin of σφῶϊ is doubtful; with ὑμεῖς cf. Sanskrit <i>accusative</i> <i>plural</i> <b>yusmān.</b>)	
G4572	σεαυτοῦ	seautou	yourself	G:RefP	<b> σεαυτοῦ</b>, -ῆς, <br /> also <b>σαυτοῦ</b>, -ῆς, <i>Ionic dialect</i> <b>σεωυτοῦ</b>, ῆς, reflexive <i>pronoun</i> of <i>2nd pers.</i>, <b>of thyself</b>, etc., in <i>masculine</i> and <i>feminine</i> of <i>genitive</i>, <i>dative</i>, and <i>accusative</i> <i><i>singular</i></i>, first in [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 87, 5th c.BC: Pindarus Lyricus “Fragmenta.” 97, 5th c.BC: Herodotus Historicus 1.45, 108 ">Refs 7th c.BC+</a>]; ἐν σαυτοῦ (variant{-ῷ}) γενοῦ contain thyself, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 950 ">Refs 5th c.BC+</a>]: rarely in <i>neuter</i>, φίλον ξύλον, ἔγειρέ μοι σεαυτὸ καὶ γίγνου θρασύ [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 693:—the Trag. use the longer form (but not so frequently as the shorter), 5th c.BC: Sophocles Tragicus “Antigone” 547, “OT” 312, etc.:">Refs 5th c.BC+</a>] —in _plural_ always separated, ὑμῶν αὐτῶν, etc.: and originally separated in <i><i>singular</i></i>, as in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, who always has σοὶ αὐτῷ, σ᾽ αὐτό; and so τὰ σ᾽ αὐτοῦ, τὰ σ᾽ αὐτῆς for τὰ σά αὐτοῦ, etc., see at {σός} I.3.">Refs 8th c.BC+</a>] —The separated forms, σοῦ αὐτοῦ, αὐτοῦ σοῦ, etc., were used in <i>Attic dialect</i>, not as reflexive, but as <i>emphatic</i> personal pronouns,[<a href="javascript:void(0)" title="compare 5th-6th c.BC: Plato Philosophus “Gorgias” 472b, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 632. ">Refs 5th c.BC+</a>]	
G4573	σεβάζομαι	sebazomai	to worship	G:V	<b> σεβ-άζομαι</b>, <br /> <i>Epic dialect</i> <i>aorist</i> σεβάσσατο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.167, 417; ἐσεβάσθην “Anthologia Graeca” 7.122, NT.Rom.1.25 ">NT+8th c.BC+</a>]:—<b>to be afraid of</b>, with <i>accusative</i>, σεβάσσατο γὰρ τό γε θυμῷ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” [same places] ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> later, ={σέβομαι}, ξεῖνον θανόντα [<a href="javascript:void(0)" title=" 5th-6th c.AD: Orphica “Argonautica” 550; θεόν 4th c.AD: Julianus Imperator “contra Galilaeos” 354b. ">Refs 4th c.AD+</a>]	
G4574	σέβασμα	sebasma	object of worship	G:N-N	<b> σέβ-ασμα</b>, ατος, τό, <br /> <b>that for which awe is felt, an object of awe</b> or <b>worship</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 1.30, NT.Act.17.23, etc. ">NT+1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> ={σέβασις}, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 5.1. ">Refs 1st c.BC+</a>]	
G4575	σεβαστός	sebastos	emperor	G:A	<b> σεβαστός</b>, ή, όν, <br /> <b>venerable, reverend, august</b>, πρᾶγμα [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 2.75 ">Refs 1st c.BC+</a>]; θεοί, probably of deified Emperors, [<a href="javascript:void(0)" title=" “IG” 7.2233 (from Thisbe), compare “SIG” 820.6 (Ephesus, 1st c.AD). ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> = Latin [<a href="javascript:void(0)" title=" “Augustus”, 1st c.BC-1st c.AD: Strabo Geographus 3.3.8, 12.8.16, NT.Act.25.21, 2nd c.AD: Pausanias Periegeta 3.11.4, 2nd c.AD: Herodianus Grammaticus 2.10.9, etc.; Καίσαρος Σ. θεοῦ 2nd c.AD: Lucianus Sophista “Macr.” 21, compare 17 ">NT+1st c.BC+</a>]; ἐπὶ τοῦ πρώτου Σ. in the time of the first [<a href="javascript:void(0)" title=" “Emperor”, [prev. author] “Laps.” 18; κατὰ τὸν Σ. μάλιστα [prev. author] “Salt.” 34, etc.">Refs</a>]; <i>feminine</i> Σεβαστή, = [<a href="javascript:void(0)" title=" “Augusta”, Wilcken “Chr.” 14 ii 7 (1st c.AD), etc., compareΣεβαστιάς">Refs 1st c.AD+</a>]; joined with Αὔγουστος, -ούστη, [<a href="javascript:void(0)" title=" “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 3770 (from Nicomedia). ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> name of month, “Augustus”, in Egyptian calendars,= Thoth[<a href="javascript:void(0)" title=", “Yale Classical Studies” 2.242">Refs</a>]; in Phrygia and elsewhere, [<a href="javascript:void(0)" title=" “IGRom.” 4.536, etc. ">Refs</a>]<br /><Level3><b>__II.3</b></Level3> σεβαστή, ἡ (i.e. ἡμέρα), the <b>Emperor's day</b>, the day on which his birthday or accession day was celebrated every month, [<a href="javascript:void(0)" title=" “OGI” 658 (Egypt, 1st c.BC), “POxy.” 288.32 (1st c.AD), “PMich.Teb.” 123r iv 30 (1st c.AD), etc. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> Σεβαστά, τά,= Σεβαστεῖα [<a href="javascript:void(0)" title=" 11, “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 2810 b. 13 (p.1112) (from Aphrodisias),compare “IG” 3.129, 14.748, “SIG” 1065.5 (Cos, 1st c.AD). ">Refs 1st c.AD+</a>]	
G4576	σέβομαι	sebomai	be devout	G:V	<b> σέβομαι</b>, <br /> mostly used in <i>present</i>: <i>imperfect</i> in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.197 ">Refs 5th c.BC+</a>]: <i>future</i> σεβήσομαι [<a href="javascript:void(0)" title=" “POxy.” 1381.202 (2nd c.AD)">Refs 2nd c.AD+</a>]: <i>aorist</i> ἐσέφθην [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 164, 5th-6th c.BC: Plato Philosophus “Phaedrus” 254b, 3rd c.AD: Porphyrius Tyrius Philosophus “Vita Plotini” 12 ">Refs 5th c.BC+</a>]:—<b>feel awe</b> or <b>fear</b> before God,<b>feel shame</b>, οὔ νυ σέβεσθ; [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.242, compare 5th-6th c.BC: Aristophanes Comicus “Nubes” 293; τιμῶν καὶ σεβόμενος 5th-6th c.BC: Plato Philosophus “Leges” 729c ">Refs 8th c.BC+</a>]; σεφθεῖσα <b>awe-stricken</b>, [<a href="javascript:void(0)" title="[prev. author] “Phdr.” ">Refs</a>] [same place]: rarely with <i>infinitive</i>, <b>dread</b> or <b>fear to do</b> a thing, σ. προσιδέσθαι.., ἀντία φάσθαι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 694 (Lyric poetry); μιαίνειν τὸ θεῖον 5th-6th c.BC: Plato Philosophus “Timaeus” 69d; σέβεται καὶ φοβεῖται.. τό τι κινεῖν τῶν καθεστώτων [prev. author] “Lg.” 798b ">Refs 5th c.BC+</a>]: so with <i>accusative</i> <i>of things</i>, <b>to fear to do</b> it, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 2.4.12 ">Refs 5th c.BC+</a>]: with <i>participle</i>, σ. προσορῶν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 250e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> after [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], with <i>accusative</i> <i>person</i>, <b>revere, worship</b>, Κρονίδαν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 6.25; θεούς 4th-5th c.BC: Aeschylus Tragicus “Supplices” 921, etc.">Refs 5th c.BC+</a>]; πάντων ἀνάκτων κοινοβωμίαν[<a href="javascript:void(0)" title=" [prev. work] 223; Λατώ 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 123 ">Refs 5th c.BC+</a>]; Λυκοῦργον σέβεσθαι <b>worship</b> him <b>as a hero</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.66, compare 7.197; προσορῶν ὡς θεὸν σ. τινά 5th-6th c.BC: Plato Philosophus “Phaedrus” 251a ">Refs 5th c.BC+</a>]; <b>do homage to</b> Zeus, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 937 ">Refs 4th c.BC+</a>]: generally, <b>pay honour</b> or <b>respect to.. </b>, θνατοὺς ἄγαν σ. [<a href="javascript:void(0)" title="[prev. work] 543 (Lyric poetry)">Refs</a>]; τὸ φίλον [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 187 (Lyric poetry), compare “Ph.” 1163 (Lyric poetry), etc.; σ. τινὰ τύχης μάκαρος 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 648. ">Refs 5th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> especially of Jewish proselytes, σεβομένη τὸν θεόν [<a href="javascript:void(0)" title=" NT.Act.16.14, compare 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 14.7.2 ">NT+1st c.AD+</a>]; σεβόμενοι προσήλυτοι, Ἕλληνες, [<a href="javascript:void(0)" title=" NT.Act.13.43, 17.4; σεβόμεναι γυναῖκες [prev. work] 13.50. ">NT</a>]<br /><Level3><b>__3</b></Level3> of things, τὰ βυβλία σεβόμενοι μεγάλως [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.128; ὄργια 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 949; ὦ Πιερία, σέβεταί σ᾽ Εὔιος 5th c.BC: Euripides Tragicus “Bacchae” 566 (Lyric poetry); τὸ σῶφρον αἰδούμενος ἅμα καὶ σ. 5th-6th c.BC: Plato Philosophus “Leges” 837c. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>active</i> σέβω is post-[<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], used only in <i>present</i> and <i>imperfect</i>, <b>worship, honour</b>, mostly of the gods, σ. Δήμητρος πανήγυριν [<a href="javascript:void(0)" title=" 7th c.BC: Archilochus Lyricus 120; πατρὸς Ὀλυμπίοιοτιμάν 5th c.BC: Pindarus Lyricus “O.” 14.12; θεούς 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 596; Νύμφας [prev. author] “Eu.” 22; Ἅιδην 5th c.BC: Sophocles Tragicus “Antigone” 777 ">Refs 7th c.BC+</a>]; τἀν Ἅιδου[<a href="javascript:void(0)" title=" [prev. work] 780; θεῶν θέσμια [prev. author] “Aj.” 713 (Lyric poetry), etc.">Refs</a>]; rare in Prose, νομίζεται θεοὺς σέβειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.4.19, compare 5th-6th c.BC: Aristophanes Comicus “Nubes” 600 ">Refs 5th c.BC+</a>]; but also of parents, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1377, compare “Ant.” 511 ">Refs 5th c.BC+</a>]; of kings, [<a href="javascript:void(0)" title=" [prev. author] “Aj.” 667, etc. ">Refs</a>]; of suppliants, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 151 (Lyric poetry); λέγω κατ᾽ ἄνδρα, μὴ θεόν, σέβειν ἐμέ [prev. author] “Ag.” 925; αἰχμὴν.. μᾶλλον θεοῦ σ. [prev. author] “Th.” 530; σ. ὀνείρων φάσματα [prev. author] “Ag.” 274; τὰς ἐμὰς ἀρχὰς σ. 5th c.BC: Sophocles Tragicus “Antigone” 744 (εὖ σέβουσι is uncertain conjecture for εὐσεβοῦσι in 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 338, compare 5th c.BC: Euripides Tragicus “Phoenissae” 1320, “Tr.” 85)">Refs 5th c.BC+</a>]; σέβειν ἐν τιμῇ with <i>accusative</i>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 166, 5th-6th c.BC: Plato Philosophus “Leges” 647a: with ">Refs 5th c.BC+</a>]<i>infinitive</i>, ὑβρίζειν ἐν κακοῖσιν οὐ σέβω, i.e. τὸ ὑβρίζειν, I do not <b>respect, approve</b> it, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1612; τὸ μὴ ἀδικεῖν σέβοντες [prev. author] “Eu.” 749 ">Refs 4th c.BC+</a>]: rarely of a god, Ποσειδῶν.. τὰς ἐμὰς ἀρὰς σέβων [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 896:">Refs 5th c.BC+</a>] —σέβομαι as <i>passive</i>, <b>to be reverenced</b>, ἡ δ᾽ οἴκοι [πόλις] πλέον δίκῃ σέβοιτ᾽ ἄν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 760 ">Refs 5th c.BC+</a>]; τὸ σεβόμενον <b>reverence</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1101d. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> less frequently <i>absolutely</i>, <b>to worship, to be religious</b>, τὸν σέβοντ᾽ εὐεργετεῖν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 725, compare 897; οὐ γὰρ σέβεις 5th c.BC: Sophocles Tragicus “Antigone” 745; κρίνοντες ἐν ὁμοίῳ καὶ σέβειν καὶ μή 5th c.BC: Thucydides Historicus 2.53 ">Refs 5th c.BC+</a>]; but in all these places an object should perhaps be supplied from the context. (σέβομαι probably originally '<b>I shrink from.. </b>', of which σοβέω is the causal; perhaps <i>cognate</i> with Sanskrit <i>tyajati</i> 'desert, let go'.)	
G4577	σειρά	seira	chain	G:N-F	<b> σειρά</b>, <br /> <i>Ionic dialect</i> <b>σειρή</b>, <i>Doric dialect</i> <b>σηρά</b> [<a href="javascript:void(0)" title=" 4th-5th c.AD: Choeroboscus Grammaticus in “Anecdota Graeca - MSS. Bibl. Oxon.” 2.260, “Etymologicum Gudianum” 497.47 ">Refs 4th c.AD+</a>]: ἡ:— <b>cord, rope</b>, σειράς τ᾽ εὐπλέκτους [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.115; σειρὴν δὲ πλεκτήν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.175 ">Refs 8th c.BC+</a>]; σ. χρυσείη <b>cord</b> of gold, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.19, compare 5th-6th c.BC: Plato Philosophus “Theaetetus” 153c: _metaphorically_, σειραῖς.. ἁμαρτιῶν σφίγγεται LXX.Pro.5.22 ">LXX+8th c.BC+</a>]; σειραὶ ζόφου variant in [<a href="javascript:void(0)" title=" NT.2Pet.2.4: see also σαύρα IV. ">NT</a>]<br /><Level3><b>__2</b></Level3> <b>trace</b> (compare σειραφόρος), [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 1.141. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>cord</b> or <b>line with a noose, lasso</b>, used by the Sagartians and Sarmatians, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.85, 2nd c.AD: Pausanias Periegeta 1.21.5: hence the Parthians are called σειραφόροι, 10th c.AD: Suidas Legal icographus ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> a bandage, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 18(1).777">Refs 2nd c.AD+</a>]; σ. μονομερής, διμερής, κτλ. [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus “de fasciis - Opera Hippocratis et Galeni” 23, 24, +others ">Refs 2nd c.AD+</a>]<br /><Level3><b>__5</b></Level3> ἡ σ. τοῦ βίρρου,= <b>cimussatio</b> (probably <b>edge, border</b>), [<a href="javascript:void(0)" title="Dosith. p.435K. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i> of an animal's <b>tail</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “Theriaca” 119, 385. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__III</b></Level2> σειραὶ τῆς κεφαλῆς <b>locks</b> of hair, [<a href="javascript:void(0)" title=" LXX.Judg.16.13; σ. τριχῶν 2nd c.AD(?): Pollianus Epigrammaticus 2.30. ">LXX+2nd c.AD+</a>]<br /><Level2><b>__IV</b></Level2> <i>metaphorically</i>, <b>line, lineage</b>, Tz.ad [<a href="javascript:void(0)" title=" 3rd c.BC: Lycophron Tragicus 481, Scholia 8th c.BC: Ilias Homerus Epicus “Illiad” 1.176. ">Refs 8th c.BC+</a>]<br /><Level2><b>__V</b></Level2> <b>series</b>, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 45, 95. ">Refs 5th c.AD+</a>]<br /><Level2><b>__VI</b></Level2> <i>plural</i>, <b>a disease of horses,</b> [<a href="javascript:void(0)" title=" Hippiatr. 52. ">Refs</a>]<br /><Level2><b>__VII</b></Level2> <b>the front part of the perineum</b>, [<a href="javascript:void(0)" title=" 6th c.AD: Aëtius Medicus 6.34. ">Refs 6th c.AD+</a>]	
G4578	σεισμός	seismos	earthquake	G:N-M	<b> σεισμ-ός</b>, ὁ, <br /> (σείω) <b>shaking, shock</b>, γῆς σ. <b>earthquake</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 862, 5th c.BC: Thucydides Historicus 3.87; χθονός 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1166: _absolutely_, 5th c.BC: Herodotus Historicus 4.28, 5.85, 7.129, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 95, 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 791, 5th c.BC: Thucydides Historicus 1.23, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> generally, <b>shock, agitation, commotion</b>, σ. τοῦ σώματος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 33e, compare “Ti.” 88d ">Refs 5th c.BC+</a>]; ἔξωθεν.. προσφέρειν τοῖς.. πάθεσι σεισμόν <b>a shock</b>, [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 791a; σ. τῆς οὐρᾶς 2nd c.AD(?): Pollianus Epigrammaticus 5.61; σ. ἐν τῇ θαλάσσῃ NT.Matt.8.24. ">NT+2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>blackmail, extortion,</b> [<a href="javascript:void(0)" title=" Sammelb. 5675.13 (2nd c.BC)">Refs 2nd c.BC+</a>]; συκοφάντεια καὶ σ. [<a href="javascript:void(0)" title=" “PPar.” 15.67 (2nd c.BC). ">Refs 2nd c.BC+</a>]	
G4579	σείω	seiō	to shake	G:V	<b> σείω</b>, <br /> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.563, etc.">Refs 8th c.BC+</a>], <i>poetry</i> <b>σίω</b> [<a href="javascript:void(0)" title=" 6th c.BC: Anacreon Lyricus 49 ">Refs 6th c.BC+</a>]: Ep <i>imperfect</i> σεῖον [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.486 ">Refs 8th c.BC+</a>]; <i>Ionic dialect</i> σείασκον (ἀνασ-) [<a href="javascript:void(0)" title=" “hymnus ad Apollinem” 403 (variant{ἀνασσείσασκε})">Refs</a>]: <i>future</i> σείσω [<a href="javascript:void(0)" title=" LXX.Isa.10.14, (δια-) 5th c.BC: Herodotus Historicus 6.109, (ἐπι-) 5th c.BC: Euripides Tragicus “Orestes” 613 ">LXX+5th c.BC+</a>]: <i>aorist</i> ἔσεισα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 713, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 12, etc.">Refs 5th c.BC+</a>]; <i>Epic dialect</i> σεῖσα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.321: ">Refs 8th c.BC+</a>]<i>perfect</i> σέσεικα (κατα-) [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Philemo Comicus 84, (ἐν-) 2nd c.AD: Lucianus Sophista “Merc.Cond.” 30:">Refs 4th c.BC+</a>] —<i>middle</i>, <i>aorist</i> ἐσεισάμην (ἀπ-) [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 348, 5th c.BC: Herodotus Historicus 7.88, 5th-6th c.BC: Aristophanes Comicus “Nubes” 287, 5th-6th c.BC: Plato Philosophus “Gorgias” 484a ">Refs 6th c.BC+</a>]; <i>Epic dialect</i> σείσατο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.199, ἐσείσατο 3rd c.BC: Callimachus Epicus “Hymnus in Apollinem” 1, etc.">Refs 8th c.BC+</a>]:—<i>passive</i>, <i>aorist</i> ἐσείσθην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.98, etc.">Refs 5th c.BC+</a>]: <i>perfect</i> σέσεισμαι [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 8.94, 5th-6th c.BC: Aristophanes Comicus “Nubes” 1276 ">Refs 5th c.BC+</a>]:—<b>shake, move to and fro</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus (especially in 8th c.BC: Ilias Homerus Epicus “Illiad”)">Refs 8th c.BC+</a>]; σ. ἐγχείας, ἔγχεα, μελίην, <b>shake the poised</b> spear, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.345, 13.135 (_passive_), 22.133, etc.">Refs 8th c.BC+</a>]; αἰγίδα [<a href="javascript:void(0)" title=" 15.321 ">Refs</a>]; σανίδας σ. <b>shake</b> the door, [<a href="javascript:void(0)" title=" 9.583 ">Refs</a>]; of chariot horses, σεῖον ζυγὸν ἀμφὶς ἔχοντες [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.486 ">Refs 8th c.BC+</a>]; σ. λόφον, of a warrior, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 22, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 385 ">Refs 7th c.BC+</a>]; ἡνίας χεροῖν σ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 713; χαλινούς 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 151 (_anapaest meter_)">Refs 5th c.BC+</a>]; σ. χαίτην, etc., [<a href="javascript:void(0)" title=" 6th c.BC: Anacreon Lyricus 49, 5th c.BC: Euripides Tragicus “Cyclops” 75 (Lyric poetry), “Med.” 1191; εὔπτερον δέμας [prev. author] “Ion” 1204 ">Refs 6th c.BC+</a>]; κάρα σ., as sign of discontent, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 291 ">Refs 5th c.BC+</a>]; but of one dancing, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 185 ">Refs 5th c.BC+</a>]; ἄκρᾳ τῇ οὐρᾷ σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 3.4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of earthquakes, which were attributed to Poseidon [<a href="javascript:void(0)" title="compare (5th-6th c.BC: Plato Philosophus “Cratylus” 403a), ὅστις νομίζει Ποσειδέωνα τὴν γῆν σείειν 5th c.BC: Herodotus Historicus 7.129; without τὴν γῆν, αὐτοῖς ὁ Ποσειδῶν σείσας ἐμβάλοι οἰκίας 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 511, compare “Lys.” 1142 ">Refs 5th c.BC+</a>]; βρονταῖς χθόνα σ. [<a href="javascript:void(0)" title=" [prev. author] “Av.” 1752; ἔσεισεν ὁ θεός 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.7.4: also _impersonal_, ἔσεισεν">Refs 5th c.BC+</a>] <b>there was an earthquake</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.52. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>metaphorically</i>, <b>agitate, disturb</b>, πόλιν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.272; τὰ πόλεος.. θεοὶ πολλῷ σάλῳ σείσαντες ὤρθωσαν πάλιν 5th c.BC: Sophocles Tragicus “Antigone” 163 ">Refs 5th c.BC+</a>]; σ. τὴν καρδίαν <b>turn</b> the stomach, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 12 ">Refs 5th c.BC+</a>]; σ. τὴν κεφαλήν <b>cause a concussion of.. </b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “προρρητικόν” 1.143, see below 11.2 ">Refs 5th c.BC+</a>]:—<i>passive</i>, ἐσείσθη τὴν καρδίαν [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vitae Sophistarum” 2.1.11. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__4</b></Level3> in <i>Attic dialect</i>, <b>accuse falsely</b> or <b>spitefully</b>, so as to extort hushmoney, <b>blackmail</b>, σ. καὶ ταράττων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 840, compare 5th c.BC: Teleclides Comicus 2; ἔσειον τοὺς παχεῖς καὶ πλουσίους 5th-6th c.BC: Aristophanes Comicus “Pax” 639 ">Refs 5th c.BC+</a>]; ἑτέρους τῶν ὑπευθύνων ἔσειε καὶ ἐσυκοφάντει [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 6.43, compare “BGU” 428.9 (2nd c.AD)">Refs 5th c.BC+</a>]; so perhaps σείειν κατ᾽ ἀγοράν [<a href="javascript:void(0)" title=" 4th c.AD: Alciphro Epistolographus 3.70 (assuming variant)">Refs 4th c.AD+</a>]:—<i>passive</i>, <b>to be extorted,</b> [<a href="javascript:void(0)" title=" POxy. 1252r.37 (3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i>, <b>shake, heave, quake</b>, of the earth, ἐσσείοντο πόδες Ἴδης [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.59; Δῆλος.. πρῶτα καὶ ὕστατα.. σεισθεῖσα 5th c.BC: Herodotus Historicus 6.98 ">Refs 8th c.BC+</a>]: <i>metaphorically</i>, <b>to be shaken to its foundation</b>, τὸ τερπνὸν πιτνεῖ.. σεσεισμένον [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 8.94; οἷς.. ἂν σεισθῇ θεόθεν δόμος 5th c.BC: Sophocles Tragicus “Antigone” 584 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> generally, <b>move to and fro</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.285; φαεινὴ σείετο πήληξ 13.805; κόμαι σείονται 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1312 ">Refs 8th c.BC+</a>]; ὄρχος σειόμενος φύλλοισι an orchard <b>waving</b> with foliage, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” [299] ">Refs 8th c.BC+</a>]; ὀδόντων οἱ πλεῦνες ἐσείοντο his teeth <b>were loose</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.107; σεισθῆναι σάλῳ 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 46; τὸν ἐγκέφαλον σεσεῖσθαι 5th-6th c.BC: Aristophanes Comicus “Nubes” 1276; ὁκόσων ἂν σεισθῇ ὁ ἐγκέφαλος 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 7.58; σείεσθαι τὴν ὄψιν 4th-3rd c.BC: Theophrastus Philosophus “de Vertigine” 8. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>middle</i>, <b>shake</b> something <b>of one's own, from oneself</b>, etc., σεισαμένας πτερὰ ματρός [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 13.13; σ. γυίων ἄπο νήχυτον ἅλμην 3rd c.BC: Apollonius Rhodius Epicus 4.1367; σ. πλοκαμῖδας “Anthologia Graeca” 5.272 (6th c.AD: Agathias Historicus et Epigrammaticus). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>shake oneself, shake, stir</b>, Ἥρη σείσατο εἰνὶ θρόνῳ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.199; ἐσείσατο δάφνινος ὄρπηξ 3rd c.BC: Callimachus Epicus “Hymnus in Apollinem” 1. ">Refs 8th c.BC+</a>]	
G4580	Σεκοῦνδος	Sekoundos	Secundus	N:N-M-P	 <b>Σέκουνδος</b> (Rec. Σεκοῦνδος), -ου, ὁ <BR /> (Lat.), <b>Secundus</b>: <ref='Act.20.4.'>Act.20:4.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G4581	Σελεύκεια	Seleukeia	Seleucia	N:N-F-L	 <b>Σελευκία</b> (Rec. -εύκεια), <BR /> <b>Seleucia, a city of Syria</b>: <ref='Act.13.4.'>Act.13:4.</ref>† <BR />  (From Abbott-Smith. LSJ has no entry)	
G4582	σελήνη	selēnē	moon	G:N-F	<b> σελήν-η</b>, ἡ, <br /> <i>Doric dialect</i> <b>σελάνα</b> [λᾱ] [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 10.75 ">Refs 5th c.BC+</a>], <i>Aeolic dialect</i> <b>σελάννα</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 3,53">Refs 7th c.BC+</a>]; compare also σεληναίη:— <b>the moon</b>, σ. πλήθουσα the full-<b>moon</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.484 ">Refs 8th c.BC+</a>]; σ. ἀεξομένη, ὀλίγη κεράεσσι, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Aratus Epicus 780, 733 ">Refs 4th c.BC+</a>]; <b>a moon's breadth</b>, measure used by early astronomers, [<a href="javascript:void(0)" title=" 1st c.BC: Ptolemaeus Epigrammaticus “Alm.” 9.10">Refs 1st c.BC+</a>]; νουμηνία κατὰ σελήνην, i.e. by the <b>lunar</b> month, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.28, compare “SIG” 683.44 (2nd c.BC)">Refs 5th c.BC+</a>]; τὰς ἡμέρας κατὰ σ. ἄγειν [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 1.59, compare “PHib.” 1.27.42 (3rd c.BC)">Refs 3rd c.BC+</a>]; πρὸς τὴν σ. ὁρᾶν by <b>moonlight</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.38, compare 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.1.9; ἐν σελήνῃ 3rd c.AD(?): Achilles Tatius Astronomus 3.2 ">Refs 5th c.BC+</a>]; ἡ ἐκ τῆς σ. νόσος,= σεληνιασμός, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 14.27 ">Refs 2nd c.AD+</a>]; τὴν σ. καθελεῖν, of Thessalian witches, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 750, compare 5th-6th c.BC: Plato Philosophus “Gorgias” 513a, 2nd c.BC: Sosiphanes Tragicus 1. ">Refs 5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> <b>month</b>, δεκάτῃ σελήνῃ in the tenth <b>moon</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 1126, cf. Alcaeus431, “Tr.” 1075 (Lyric poetry)">Refs 5th c.BC+</a>]; πολλὰς σ. [<a href="javascript:void(0)" title=" [prev. author] “Hel.” 114 ">Refs</a>]; τὰς ἡμέρας τῆς σ. [<a href="javascript:void(0)" title=" 2nd c.AD: Astrampsychus Onirocriticus “Oracula” p.3 H.; ὁρῶν ἄγουσαν τὴν σ. εἰκάδας 5th-6th c.BC: Aristophanes Comicus “Nubes” 17. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>a moon-shaped wheaten cake</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 350, compare 4th c.AD: Alciphro Epistolographus 2.4, 2nd c.AD(?): Pollianus Epigrammaticus 6.76. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>a round table</b>, or <b>tripod</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 11.489d. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__4</b></Level3> name of a plant, Ps.-[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Fluv.” 18.5; compare σελήνιον 11. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> as <i>feminine</i> <i>proper name</i>, <b>Selene, the goddess of the moon</b> (never in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus), 8th-7th c.BC: Hesiodus Epicus “Theogonia” 371, “hymnus ad Mercurium” 100, etc. (σελήνη ">Refs 8th c.BC+</a>] (σελάνα, σελάννα) from *σελάσνᾱ, compare σέλας.)	
G4583	σεληνιάζομαι	selēniazomai	be epileptic	G:V	<b> σελην-ιάζομαι</b>, <br /> <i>passive</i>, <b>to be moonstruck</b>, i.e. <b>epileptic,</b> [<a href="javascript:void(0)" title="NT.Matt.4.24, 17.15, 2nd c.AD: Vettius Valens Astrologus 113.10. ">NT+2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>to be sublunar</b>, i.e. subject to change and decay, -ομένης τῆς φύσεως[<a href="javascript:void(0)" title=" Zos.Alch. p.107 5th c.BC: Bacchylides Lyricus, compare “Catalogus Codicum Astrologorum” 8(3).146. ">Refs 5th c.BC+</a>]	
G4584	Σεμεΐ	Semei	Semein	N:N-M-P	 <b>Σεμεείν</b> (Rec. Σεμεΐ), ὁ, indecl., <BR /> <b>Semein</b>: <ref='Luk.3.26.'>Luk.3:26.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G4585	σεμίδαλις	semidalis	fine flour	G:N-F	<b> σεμίδᾱλις</b> [ῐ], εως <br /> or ιος (εος in [<a href="javascript:void(0)" title=" 4th c.BC: Archestratus Epicus “fragment” 4.14)">Refs 4th c.BC+</a>], ἡ, <b>the finest wheaten flour</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ διαίτης” 2.42 ">Refs 5th c.BC+</a>], <b>Acut.(Sp.)</b>[<a href="javascript:void(0)" title=" 53, 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 412, 5th c.BC: Hermippus Comicus 63.22, 5th c.BC: Strattis Comicus 2 (who has _genitive_ -ιδος), LXX.Gen.18.6, +others, NT.Rev.18.13, etc.">NT+5th c.BC+</a>]; σεμιδάρεως is an error in [<a href="javascript:void(0)" title=" “POxy.” 736.82 (1st c.AD)">Refs 1st c.AD+</a>]:—hence <b>σεμῐδᾱλίτης</b> [ῑ] ἄρτος, ὁ, <b>bread made of</b> σεμίδαλις, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ διαίτης” 2.42, “PPetr.” 3p.179 (3rd c.BC), 3rd c.BC: Diphilus Siphnius Rerum Naturalium Scriptor cited in 2nd c.AD: Athenaeus Epigrammaticus 3.115c, 1st c.BC: Trypho Grammaticus [prev. work] 109c, 1st c.AD: Athenaeus Medicus cited in 4th c.AD: Oribasius Medicus 1.2.2, etc.">Refs 5th c.BC+</a>]:—also <b>σεμιδάλιν</b> (={-ιον}), τό, [<a href="javascript:void(0)" title=" “PLond.” 2.190.45 (3rd c.AD), “Corpus Glossariorum Latinorum” ">Refs 3rd c.AD+</a>] (Cf. Assyr. <b>samīdu</b>, Aramaic <i>semīdā</i> in same sense.)	
G4586	σεμνός	semnos	noble	G:A	<b> σεμνός</b>,, ή, όν, <br /> (σέβομαι) <b>revered, august, holy</b>: <br /><Level2><b>__I</b></Level2> properly of gods, e.g. Demeter, [<a href="javascript:void(0)" title=" “hymnus ad Cererem” 1, 486; Hecate, 5th c.BC: Pindarus Lyricus “P.” 3.79; Thetis, [prev. author] “N.” 5.25; Apollo, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 800; Poseidon, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 55; Pallas Athena, [prev. work] 1090 (Lyric poetry)">Refs 5th c.BC+</a>]; at Athens the Erinyes were specially the σεμναὶ θεαί, [<a href="javascript:void(0)" title=" [prev. author] “Aj.” 837, “OC” 90, 458, 5th-6th c.BC: Aristophanes Comicus “Equites” 1312, “Th.” 224, 5th c.BC: Thucydides Historicus 1.126, Autocl. cited in 4th c.BC: Aristoteles Philosophus “Rhetorica” 1398b26 ">Refs 5th c.BC+</a>]; or simply Σεμναί, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 383 (Lyric poetry), 1041 (Lyric poetry), 5th c.BC: Euripides Tragicus “Orestes” 410 ">Refs 5th c.BC+</a>]; τὸ σ. ὄνομα their name, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 41; σ. βάθρον the threshold of their temple, [prev. work] 100; σ. τέλη their rites, [prev. work] 1050 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> of things divine, ὄργια σ. [<a href="javascript:void(0)" title=" “hymnus ad Cererem” 478, 5th c.BC: Sophocles Tragicus “Trachiniae” 765; θέμεθλα δίκης 6th c.BC: Solon Lyricus 4.14; ὑγίεια 4th-5th c.BC: Simonides Lyricus 70; θυσία 5th c.BC: Pindarus Lyricus “O.” 7.42 ">Refs 6th c.BC+</a>]; σ. ἄντρον the cave of Cheiron, [<a href="javascript:void(0)" title=" [prev. author] “P.” 9.30, compare “O.” 5.18 ">Refs</a>]; σ. δόμος the temple of Apollo, [<a href="javascript:void(0)" title=" [prev. author] “N.” 1.72; παιάν 4th-5th c.BC: Aeschylus Tragicus “Persae” 393 ">Refs 4th c.BC+</a>]; σέλμα σ. ἡμένων, of the Olympian gods, [<a href="javascript:void(0)" title=" [prev. author] “Ag.” 183 (Lyric poetry)">Refs</a>]; σ. ἔργα, of the gods, [<a href="javascript:void(0)" title=" [prev. author] “Supp.” 1037 (Lyric poetry); μυστήρια 5th c.BC: Sophocles Tragicus “Fragmenta” 804, 5th c.BC: Euripides Tragicus “Hippolytus” 25; τέρμων οὐρανοῦ [prev. work] 746 ">Refs 5th c.BC+</a>]; σ. βίος <b>devoted to the gods</b>, [<a href="javascript:void(0)" title=" [prev. author] “Ion” 56 ">Refs</a>]; σεμνὰ φθέγγεσθαι, ={εὔφημα}, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 109 (variant), compare 5th-6th c.BC: Aristophanes Comicus “Nubes” 315, 364 ">Refs 5th c.BC+</a>]; ἦ πού τι σ. ἔστιν ὃ ξυναμπέχει; [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 521 ">Refs 4th c.BC+</a>]; τὸ σ. <b>holiness</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.126. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of human or half-human beings, <b>reverend, august</b>, ἐν θρόνῳ σεμνῷ σεμνὸν θωκέοντα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.173, compare 4th-5th c.BC: Aeschylus Tragicus “Choephori” 975, 5th c.BC: Euripides Tragicus “Supplices” 384, +others; σ. θάλος Ἀλκαϊδᾶν 5th c.BC: Pindarus Lyricus “O.” 6.68; τὸ σχῆμα σεμνὸς κοὐ ταπεινός 5th c.BC: Euripides Tragicus “Fragmenta” 688 ">Refs 5th c.BC+</a>]; αἱ φαυλότεραι.. παρὰ τὰς σεμνὰς καθεδοῦνται beside <b>the great ladies</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 617, compare 5th-6th c.BC: Isocrates Orator 3.42; οἱ σεμνότατοι ἐν ταῖς πόλεσιν 5th-6th c.BC: Plato Philosophus “Phaedrus” 257d ">Refs 5th c.BC+</a>]; ἄνθρωπος οὐ σ., i.e. a nobody, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 52D. ">Refs 5th c.BC+</a>]; opposed to χαῦνος, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 227b (_comparative_)">Refs 5th c.BC+</a>]; opposed to κομψός, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 8.19; σεμνὸς οὐ προσώπου συναγωγαῖς ἀλλὰ βίου κατασκευαῖς 5th-6th c.BC: Isocrates Orator 9.44 ">Refs 5th c.BC+</a>]: with <i>dative</i>, <b>revered by.. </b>, σ. πόλει [<a href="javascript:void(0)" title=" “Riv.Fil.” 57.379 (from Crete)">Refs</a>]; also, <b>worthy of respect, honourable</b>, [<a href="javascript:void(0)" title=" NT.1Tim.3.8, 11, NT.Phil.4.8. ">NT</a>]<br /><Level3><b>__II.2</b></Level3> of human things, <b>august, stately, majestic</b>, θᾶκοι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 519; ἱμάτια 5th-6th c.BC: Aristophanes Comicus “Plutus” 940, compare “Ra.” 1061 (_comparative_)">Refs 5th c.BC+</a>]; ταφή [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.3.1 ">Refs 5th c.BC+</a>]; πράγματα, ἔργα, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 1472, 5th-6th c.BC: Isocrates Orator 12.213; σεμνοτέραν τὴν πόλιν ποιῆσαι 4th c.BC: Isaeus Orator 5.45; οἰκία τοῦ γείτονος οὐδὲν σεμνοτέρα 4th c.BC: Demosthenes Orator 3.26, compare 29; ψεύδεσι [τοῦ Ὁμήρου] σ. ἔπεστί τι 5th c.BC: Pindarus Lyricus “N.” 7.22; λεγόντων.. περὶ αὐτοῦ σ. λόγους 5th c.BC: Herodotus Historicus 7.6 ">Refs 5th c.BC+</a>]; of Tragedy, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 502b ">Refs 5th c.BC+</a>]; of style, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Poetica” 1458a21, compare “Rh.” 1404b8 ">Refs 4th c.BC+</a>] (<i>comparative</i>); of certain metres, [<a href="javascript:void(0)" title="[prev. work] 1408b32 ">Refs</a>]; ἐπὶ τὸ σ. μιμεῖσθαι to imitate it in its <b>noble qualities</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 814e ">Refs 5th c.BC+</a>]; σ. τι λέγειν, πράσσειν, [<a href="javascript:void(0)" title=" [prev. author] “R.” 382b, 5th c.BC: Euripides Tragicus “Troades” 447; σεμνὰ ἄττα μεμαθηκότας 5th-6th c.BC: Plato Philosophus “Epistulae” 342a ">Refs 5th c.BC+</a>]; οὐδὲν σ. nothing <b>very wonderful</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1146a15 ">Refs 4th c.BC+</a>]; so τί ἂν εἴη τὸ σ. (i.e. τοῦ νοῦ); [<a href="javascript:void(0)" title=" [prev. author] “Metaph.” 1074b18 ">Refs</a>]; <b>worthy of respect</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 996 ">Refs 5th c.BC+</a>]; σεμνόν ἐστι, with <i>infinitive</i>, 'tis a <b>noble, fine</b> thing to.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 392a, 5th-6th c.BC: Isocrates Orator “Epistulae” 9.5. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <i>metaphorically</i>, σ. βρῶμα a <b>noble</b> dish, [<a href="javascript:void(0)" title=" 4th c.BC: Aristopho Comicus 7, compare 4th c.BC: Archestratus Epicus “fragment” 20; σ. ὀσμή 4th c.BC: Mnesimachus Comicus 4.60, etc. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> in bad sense, <b>proud, haughty</b>, τὰ σέμν᾽ ἔπη [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1107; σεμνότερος καὶ φοβερώτερος 5th-6th c.BC: Andocides Orator 4.18 ">Refs 5th c.BC+</a>]; τὸ σ. <b>haughty reserve</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 93, compare “Med.” 216. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> in contempt or irony, <b>solemn, pompous</b>, σ. καὶ ἅγιον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 249a ">Refs 5th c.BC+</a>]; τί σεμνὸν καὶ πεφροντικὸς βλέπει; look <b>grave and solemn</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 773; τὸ σ. ἄγαν καὶ τραγικόν 4th c.BC: Aristoteles Philosophus “Rhetorica” 1406b7: very frequently in Comedy texts, ἀνελκτοῖς ὀφρύσι σεμνός 5th c.BC: Cratinus Comicus 355 ">Refs 5th c.BC+</a>]; ὡς σ. οὑπίτριπτος how <b>grand</b> the rascal is! [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 275; ὡς σ. ὁ κατάρατος [prev. author] “Ra.” 178 ">Refs 5th c.BC+</a>]; λόγοι σ. [<a href="javascript:void(0)" title=" [prev. author] “V.” 1175; σεμνὸς σεμνῶς χλανίδ᾽ ἕλκων 4th c.BC: Ephippus Comicus 19. ">Refs 4th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <i>adverb</i> <b>-νῶς</b>[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 193, 5th c.BC: Euripides Tragicus “Ion” 1133, 5th-6th c.BC: Aristophanes Comicus “Vespae” 585, etc.">Refs 5th c.BC+</a>]; ὥσπερ κοχλίας σεμνῶς ἐπηρκὼς τὰς ὀφρῦς, of Plato, [<a href="javascript:void(0)" title=" 4th c.BC: Amphis Comicus 13; σεμνῶς κεκοσμημένος 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.1.6, etc.; περὶ εὐτελῶν σ. λέγειν 4th c.BC: Aristoteles Philosophus “Rhetorica” 1408a13 ">Refs 5th c.BC+</a>]: <i>comparative</i> <b>-ότερον</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.5.20 ">Refs 5th c.BC+</a>]: <i>superlative</i> <b>-ότατα</b>[<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 15.31.7. ">Refs 2nd c.BC+</a>]	
G4587	σεμνότης	semnotēs	dignity	G:N-F	<b> σεμνό-της</b>, ητος, ἡ, <br /> <b>solemnity, dignity</b>, σεμνότητ᾽ ἔχει σκότος [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 486, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.3.1, 5th-6th c.BC: Isocrates Orator 12.242, 5th-6th c.BC: Plato Philosophus “Menexenus” 235b; ἡ σ. τοῦ ῥήματος 4th c.BC: Demosthenes Orator “Prooemia” 45 ">Refs 5th c.BC+</a>]; [τῆς λέξεως] [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1408b35 ">Refs 4th c.BC+</a>]; ἡ τοῦ τόπου σ. [<a href="javascript:void(0)" title=" “Milet.” 1(9).368">Refs</a>]; also of persons, <b>seriousness, dignity</b>, ἐπὶ τῆς σ. αὐθάδεις ὑπολαμβάνεσθαι [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 61.14, compare 4th c.BC: Aristoteles Philosophus “Rhetorica” 1391a28, NT.Tit.2.7, NT.1Tim.2.2: in _plural_, σ. οὐκ ἀληθιναὶ ἀλλὰ πεπλασμέναι 5th-6th c.BC: Isocrates Orator 6.98. ">NT+5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of a girl, <b>reserve</b> or <b>shyness</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1344. ">Refs 5th c.BC+</a>]	
G4588	Σέργιος	Sergios	Sergius	N:N-M-P	 <b>Σέργιος</b>, -ου, ὁ <BR /> <b>Sergius, surnamed Paulus</b>: <ref='Act.13.7.'>Act.13:7.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G4589	Σήθ	Sēth	Seth	N:N-M-P	 <b>Σήθ</b>, ὁ (Heb. שֵׁת), <BR /> indecl., <BR /> Seth (<ref='Gen.4.25'>Gen.4:25</ref>): <ref='Luk.3.38'>Luk.3:38</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G4590	Σήμ	Sēm	Shem	N:N-M-P	 <b>Σήμ</b>, ὁ indecl. (Heb. שֵׁם), <BR /> <b>Shem</b>: <ref='Luk.3.36.'>Luk.3:36.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G4591	σημαίνω	sēmainō	to signify	G:V	<b> σημαίνω</b>, <br /> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.58, etc.">Refs 8th c.BC+</a>]; <b>σᾱμαίνω</b>, [<a href="javascript:void(0)" title=" “Schwyzer” 686.23 (from Pamphylia)">Refs</a>]: <i>Ionic dialect</i> <i>imperfect</i> σημαίνεσκον [<a href="javascript:void(0)" title=" 4th c.AD(?): Quintus Smyrnaeus Epicus 4.193 ">Refs 4th c.AD+</a>]: <i>future</i> σημᾰνῶ [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 497, 5th c.BC: Thucydides Historicus 6.20 ">Refs 5th c.BC+</a>], <i>Ionic dialect</i> <b>-ᾰνέω</b>[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.26, 5th c.BC: Herodotus Historicus 1.75: ">Refs 8th c.BC+</a>]<i>aorist</i> ἐσήμηνα[<a href="javascript:void(0)" title=" [prev. work] 43, 5th c.BC: Thucydides Historicus 5.71 ">Refs 5th c.BC+</a>], <i>Epic dialect</i> σήμηνα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.358 ">Refs 8th c.BC+</a>]; but in codices of [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus (“HG” 1.1.2, +others) and later writers (1st c.BC-1st c.AD: Strabo Geographus 13.3.6, NT.Act.25.27, 2nd c.AD: Polyaenus Historicus 1.41.3, 2nd c.AD: Arrianus Historicus “Anabasis” 1.6.2) ἐσήμᾱνα, and so in Mitteis “Chr.” 29.8 (2nd c.BC)">NT+5th c.BC+</a>]: <i>perfect</i> σεσήμαγκα [<a href="javascript:void(0)" title=" 4th c.BC: Aristobulus Historicus cited in 4th c.AD: Eusebius Caesariensis Scriptor Ecclesiasticus “Praeparatio Evangelica” 13.12, 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 3.26.29:">Refs 4th c.BC+</a>] —<i>middle</i>, <i>future</i> σημᾰνοῦμαι, <i>Ionic dialect</i> <b>-έομαι</b>[<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “προγνωστικόν” 3, etc.">Refs 5th c.BC+</a>]: <i>aorist</i> ἐσημηνάμην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.175, etc.">Refs 8th c.BC+</a>]:—<i>passive</i>, <i>future</i> σημανθήσομαι [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 8.267, (ἐπι-) 5th c.BC: Euripides Tragicus “Ion” 1593 ">Refs 5th c.BC+</a>]: <i>future</i> <i>middle</i> in <i>passive</i> sense, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ τῶν ἐντὸς παθῶν” 44 ">Refs 5th c.BC+</a>]: <i>aorist</i> ἐσημάνθην [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 47.16 ">Refs 4th c.BC+</a>]: <i>perfect</i> σεσήμασμαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.39, 5th c.BC: Lysias Orator 32.7, 5th-6th c.BC: Plato Philosophus “Leges” 954a, etc.">Refs 5th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> σεσήμανται [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.125 ">Refs 5th c.BC+</a>], <i>infinitive</i> σεσημάνθαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1196 ">Refs 5th c.BC+</a>]: (σῆμα):—<b>show by a sign, indicate, point out</b>, τέρματα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.358; δείξω ὁδὸν ἠδὲ ἕκαστα σημανέω 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.26 ">Refs 8th c.BC+</a>]; τοῦτον σημήνας <b>after indicating</b> the person, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.5; τέκμαρ 4th-5th c.BC: Aeschylus Tragicus “Choephori” 667; θησαύρισμα 5th c.BC: Sophocles Tragicus “Philoctetes” 37; σ. τι περί τινος 5th-6th c.BC: Plato Philosophus “Leges” 682a; σ. ὅ τι χρὴ ποιεῖν 5th-6th c.BC: Xenophon Historicus “Apologia Socratis” 12 ">Refs 5th c.BC+</a>]; σ. εὔδια πάντα (i.e. εἶναι) [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 22.22:">Refs 3rd c.BC+</a>] —<i>middle</i>, πάντα σημαίνει <b>you have</b> all things <b>shown you</b> (?), [<a href="javascript:void(0)" title=" “epigram Gr.” 1039.11 (from Limyra). ">Refs</a>]<br /><Level3><b>__2</b></Level3> <i>absolutely</i>, <b>give signs</b>, φθόγγος, φῶς σ., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 245, “Ag.” 293; ὁ λόγος σημαινέτω 5th c.BC: Sophocles Tragicus “Trachiniae” 345 ">Refs 5th c.BC+</a>]; σ. καπνῷ <b>make signal</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 497: frequently in 5th c.BC: Euripides Tragicus ">Refs 5th c.BC+</a>] in <i>future</i> with αὐτός, πλοῦς αὐτὸς σημανεῖ [<a href="javascript:void(0)" title=" “Hel.” 151; τὸ δ᾽ ἔργον αὐτὸ σημανεῖ “Andr.” 265 ">Refs</a>]; αὐτὸ σημανεῖ (without <i>substantive</i>) [<a href="javascript:void(0)" title=" “Ph.” 623; τἄλλα δ᾽ αὐτὸ σημανεῖ “Ba.” 976. ">Refs</a>]<br /><Level3><b>__3</b></Level3> of the Delphic oracle, οὔτε λέγει οὔτε κρύπτει ἀλλὰ σημαίνει [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 93 ">Refs 1st c.AD+</a>]; so of omens, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.1.2, etc.; σ. ἐν τοῖς ἱεροῖς [prev. author] “An.” 6.1.31; περί τινος [prev. author] “Mem.” 1.1.19; ἐπὶ τοῖς μέλλουσι γενήσεσθαι 5th c.BC: Thucydides Historicus 2.8; πρὸ τῶν μελλόντων 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.4.17 ">Refs 5th c.BC+</a>]:—<i>passive</i>, σημαίνεσθαι διὰ τῶν ἐμπύρων [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.222f, etc. ">Refs 1st c.AD+</a>]<br /><Level3><b>__4</b></Level3> in later Prose <i>intransitive</i>, <b>appear, be manifest</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 533a11 ">Refs 4th c.BC+</a>] (but <i>passive</i> in same sense,[<a href="javascript:void(0)" title=" [prev. work] 588b18); σ. ἐκ τῶν εἰρημένων 5th-6th c.BC: Plato Philosophus “Epinomis” 989a; compare δηλόω 11. ">Refs 5th c.BC+</a>]<br /><Level4><b>__4.b</b></Level4> σημαίνει <i>impersonal</i>, <b>signs appear</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 941b2, 944a4. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>give a sign</b> or <b>signal to do</b> a thing, or <b>bid</b> one do it, with <i>dative</i> <i>person</i> et <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.116, 6.78, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 26, 5th c.BC: Sophocles Tragicus “Ajax” 688, 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.1.24 ">Refs 5th c.BC+</a>]; <b>give orders to, bear command over</b>, with <i>dative</i>, πᾶσι δὲ σημαίνειν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.289, compare 10.58, 17.250 ">Refs 8th c.BC+</a>]; with <i>genitive</i>, στρατοῦ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.85; also σ. ἐπὶ δμῳῇσι γυναιξίν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.427 ">Refs 8th c.BC+</a>]: <i>absolutely</i>, <b>give orders</b>, ὁ δὲ σημαίνων ἐπέτελλεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.445, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.450: in ">Refs 8th c.BC+</a>]<i>participle</i>, σημαίνων,= σημάντωρ, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 704 codices ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> in war or battle, <b>give the signal</b> of attack, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.84, etc.; in full, σ. τῇ σάλπιγγι 5th-6th c.BC: Andocides Orator 1.45, 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.2.1, 5th c.BC: Achaeus Tragicus 37.3; σ. τῷ κέρατι ὡς ἀναπαύεσθαι 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.2.4: with _accusative_, σ. ἀναχώρησιν">Refs 5th c.BC+</a>] <b>give a signal for</b> retreat, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.10; ἐπειδὰν ὁ σαλπιγκτὴς σημήνῃ τὸ πολεμικόν 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.3.29, compare 4.3.32; τὸ ἀνακλητικόν 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.236e ">Refs 5th c.BC+</a>]: with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.18, etc.: _impersonal_ σημαίνει (i.e. ὁ σαλπιγκτής)">Refs 5th c.BC+</a>], <b>signal is given</b>, as τοῖσι Ἕλλησι ὡς ἐσήμηνε when <b>signal was given</b> for the Greeks to attack, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.11: with ">Refs 5th c.BC+</a>]<i>infinitive</i>, ἐσήμαινε παραρτέεσθαι πάντα <b>signal was given</b> to make all ready, [<a href="javascript:void(0)" title=" [prev. author] 9.42, compare 5th c.BC: Euripides Tragicus “Heraclidae” 830 ">Refs 5th c.BC+</a>]; also σ. ἐπὶ πλόον πῦρ <b>gives the signal</b> for sailing, [<a href="javascript:void(0)" title=" 3rd-4th c.AD: Tryphiodorus Epicus 145. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> generally, σ. [τῷ ἵππῳ] τι, προχωρεῖν σ. τῷ ἵππῳ, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 9.4, 7.10. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>make signals</b>, εἰς τὴν πόλιν [<a href="javascript:void(0)" title=" [prev. author] “HG” 6.2.33; σ. ὡς πολεμίων ἐπιόντων [prev. work] 7.2.5:">Refs</a>] —<i>passive</i>, ἐσημάνθησαν προσπλέουσαι[<a href="javascript:void(0)" title=" [prev. work] 6.2.34: _absolutely_, σημανθέντων τῷ Ἀστυάγει ὅτι.. [prev. author] “Cyr.” 1.4.18. ">Refs</a>]<br /><Level2><b>__III</b></Level2> <b>signify, indicate, declare</b>, φόνον [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 1218; τινί τι 5th c.BC: Herodotus Historicus 7.18, 9.49, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 226: followed by ὡς.., 5th c.BC: Herodotus Historicus 1.34 ">Refs 5th c.BC+</a>]; by ὅτι.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 320, 5th-6th c.BC: Plato Philosophus “Phaedo” 62c; σ. ὅστις 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 618; σ. ὅ τι χρή σοι συμπράσσειν [prev. work] 297 (_anapaest meter_); σ. ὅπῃ γῆς πεπλάνημαι [prev. work] 564 (_anapaest meter_)">Refs 5th c.BC+</a>]; σ. ὅπου.. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1294; σ. ὅτου τ᾽ εἶ χὠπόθεν [prev. author] “fragment” 104; σ. εἴτε.. [prev. author] “Ph.” 22; σ. ποίῳ θανάτῳ.. NT.John.12.33, 21.19 ">NT+5th c.BC+</a>]: with <i>participle</i>, <b>signify that</b> a thing is, φρυκτοῦ φῶς.. σημαίνει μολόν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 293; Κρέοντα προσστείχοντα σημαίνουσί μοι 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 79, compare “OC” 1669; ταῦτα ὡς πολέμου ὄντος σημαίνει 5th-6th c.BC: Plato Philosophus “Leges” 626e, compare 722e:">Refs 5th c.BC+</a>] —<i>passive</i>, ὁ σημαινόμενος δοῦλος the <b>abovementioned</b> slave, [<a href="javascript:void(0)" title=" “POxy.” 283.12 (1st c.AD): _absolutely_, σημανθέντος ">Refs 1st c.AD+</a>]<b>it having been reported,</b> [<a href="javascript:void(0)" title=" PAmh. 2.31.8 (2nd c.BC), compare above 11.4. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>interpret, explain</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.108 ">Refs 5th c.BC+</a>]; <b>tell, speak</b>, [<a href="javascript:void(0)" title=" [prev. author] 3.106: _absolutely_, σήμαινε">Refs</a>] <b>tell</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 51, compare “OT” 1050; οὐ στηλῶν μόνον σ. ἐπιγραφή 5th c.BC: Thucydides Historicus 2.43. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> of a writer, <b>signify, indicate</b>, ὅτι.. [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 8.6.5 ">Refs 1st c.BC+</a>]; of words, sentences, etc., <b>signify, mean</b>, ταὐτὸν σημαίνει [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 393a, compare 437c, “Phdr.” 275d, 4th c.BC: Aristoteles Philosophus “Physica” 213b30, etc.">Refs 5th c.BC+</a>]; σημαίνοντα <b>significant sounds</b>, opposed to ἄσημα, [<a href="javascript:void(0)" title=" [prev. author] “Po.” 1457a32f:">Refs</a>] —<i>passive</i>, τὸ σημαινόμενον the <b>sense, meaning</b> of words, [<a href="javascript:void(0)" title=" [prev. author] “Rh.” 1405b8, 1st c.BC: Dionysius Halicarnassensis “de Thucydide” 31, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 12.27, +others">Refs 1st c.BC+</a>]; opposed to τὸ σημαῖνον, [<a href="javascript:void(0)" title=" 3rd c.BC: Chrysippus Stoicus 2.38 (_plural_). ">Refs 3rd c.BC+</a>]<br /><Level1><b>__B</b></Level1> <i>middle</i> σημαίνομαι, <b>give oneself a token</b>, i.e. <b>conclude from signs, conjecture</b>, τὰ μὲν σημαίνομαι, τὰ δ᾽ ἐκπέπληγμαι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 32 ">Refs 5th c.BC+</a>]; ἄστροις σ. [τὰς πόλεις], proverbial in [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 7.48; σ. τι ἔκ τινος [prev. work] 2.7 ">Refs 2nd c.AD+</a>]; of dogs hunting, μυξωτῆρσι σ. τι [<a href="javascript:void(0)" title=" 3rd c.AD: Oppianus Apamensis Epicus “Cynegetica” 1.454. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__B.II</b></Level2> <b>provide with a sign</b> or <b>mark, seal</b>, σημαίνεσθαι βύβλῳ (i.e. βοῦν), i.e. by sealing a strip of byblus round his horn, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.38, compare 5th-6th c.BC: Plato Philosophus “Leges” 954c, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.2.17, 4th c.BC: Isaeus Orator 7.1, 2, 4th c.BC: Hyperides Orator “adv. Athenogenem” 8:">Refs 5th c.BC+</a>] —<i>passive</i>, εὖ σεσημάνθαι <b>to be</b> well <b>sealed up</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1196 ">Refs 5th c.BC+</a>]; τὰ σεσημασμένα, opposed to τὰ ἀσήμαντα, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 954a, compare 5th c.BC: Lysias Orator 32.7, 4th c.BC: Demosthenes Orator 39.17, “Ath.Mitt.” 7.368. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> <b>mark out, choose for oneself</b>, τοὺς εὐρωστοτάτους [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.71.7. ">Refs 2nd c.BC+</a>]	
G4592	σημεῖον	sēmeion	sign	G:N-N	<b> σημεῖον</b>, τό, <br /> <i>Ionic dialect</i> <b>σημήϊον</b>, <i>Doric dialect</i> <b>σᾱμήϊον</b> [<a href="javascript:void(0)" title=" “IG” 12(3).452 (Thera, 4th c.BC)">Refs 4th c.BC+</a>], <b>σᾱμεῖον</b> [<a href="javascript:void(0)" title=" “IPE” 12.352.25 (Chersonesus, 2nd c.BC), “IG” 5(1).1390.16 (Andania, 1st c.BC)">Refs 2nd c.BC+</a>], <b>σᾱμᾶον</b> [<a href="javascript:void(0)" title=" “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 5168 (from Cyrene):">Refs</a>] —= σῆμα in all senses, and more common in Prose, but never in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus or 8th-7th c.BC: Hesiodus Epicus ">Refs 8th c.BC+</a>]: <b>mark</b> by which a thing is known, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.38; σημεῖα τῶν δεδικασμένων.., σημεῖα πάντων ὧν ἔπραξαν 5th-6th c.BC: Plato Philosophus “Respublica” 614c ">Refs 5th c.BC+</a>]; <b>sign</b> of the future, τυραννίδος σ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1355; σ. λαβεῖν ἔκ τινος 5th c.BC: Euripides Tragicus “Hippolytus” 514 ">Refs 5th c.BC+</a>]; <b>trace, track</b>, σημεῖα δ᾽ οὔτε θηρὸς οὔτε του κυνῶν.. ἐξεφαίνετο [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 257, compare “El.” 886; τῆς καταβάσεως 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.2.2 ">Refs 5th c.BC+</a>]; of a cork on a buoy, [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 8.12.1. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__b</b></Level4> <i>Doric dialect</i>, <b>tomb,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 12(3).452 (4th c.BC), “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” [prev. cited] ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>sign from the gods, omen</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 94; τὰ ἀπὸ τῶν θεῶν σ. γενόμενα 5th c.BC: Antipho Orator 5.81, compare 5th-6th c.BC: Plato Philosophus “Phaedrus” 244c, “Ap.” 40b, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.1 ">Refs 5th c.BC+</a>]; <b>wonder, portent</b>, [<a href="javascript:void(0)" title=" LXX.Exo.4.8, +others; σ. καὶ τέρατα 2nd c.BC: Polybius Historicus 3.112.8, NT.Matt.24.24, NT.John.4.48, compare “IPE” [same place], 1st c.BC: Diodorus Siculus Historicus 17.114; φόβηθρα καὶ σ. ἀπ᾽ οὐρανοῦ NT.Luke.21.11 ">LXX+2nd c.BC+</a>]; especially of <b>the constellations</b>, regarded as <b>signs</b>, δύεται σημεῖα [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Rhesus” 529 (Lyric poetry), compare “Ion” 1157. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>sign</b> or <b>signal</b> to do a thing, made by flags, ἀνέδεξε σημήϊον τοῖσι ἄλλοισι ἀνάγεσθαι he made <b>signal</b> for the rest to put to sea, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.128 ">Refs 5th c.BC+</a>]; <b>signal for battle</b>, τὰ σ. ἤρθη, κατεσπάσθη, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.49, 63, etc.">Refs 5th c.BC+</a>]; καθαιρεῖν τὸ σ. to take <b>it</b> down, strike the <b>flag</b>, as a <b>sign</b> of dissolving an assembly, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.36 ">Refs 5th c.BC+</a>]; τὸ τῆς ἐκκλησίας σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 278 ">Refs 5th c.BC+</a>]; ὕστερος ἐλθεῖν τοῦ σ. [<a href="javascript:void(0)" title=" [prev. author] “V.” 690 ">Refs</a>]: generally, <b>signal</b>, σ. ὑποδηλῶσαί τινι ὅτι.. [<a href="javascript:void(0)" title=" [prev. author] “Th.” 1011; τὰ σ. αὐτοῖς ἤρθη 5th c.BC: Thucydides Historicus 4.42; τὸ σ. τοῦ πυρός, ὡς εἴρητο, ἀνέσχον [prev. work] 111 ">Refs 5th c.BC+</a>]; <b>signal</b> to commence work, [ἡ] τοῦ σημείου ἄρσις [<a href="javascript:void(0)" title=" “Ath.Mitt.” 35.403 (Pergam.)">Refs</a>]; σημείῳ ἀβαστάκτῳ, σημείοις ἀβαστάκτοις with unremoved <b>signal</b> (<b>s</b>), of gymnasia, i.e. never closed, [<a href="javascript:void(0)" title=" “IGRom.” 4.446 ([prev. passage]), “Abh.Berl.Akad.” 1932(5).44([prev. passage], 2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__4</b></Level3> <b>standard</b> or <b>flag</b>, on the admiral's ship, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.92 ">Refs 5th c.BC+</a>]; on the general's tent, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.5.13 ">Refs 5th c.BC+</a>]; ἔξω τῶν σ. out of the <b>lines</b>, [<a href="javascript:void(0)" title="[prev. work] 8.3.19. ">Refs</a>]<br /><Level4><b>__4.b</b></Level4> <b>body of troops</b> under one standard or flag, [<a href="javascript:void(0)" title=" “PAmh.” 2.39.2 (2nd c.BC);compare σημεία 1.2. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__5</b></Level3> land<b>mark, boundary, limit</b>, ἔξω τῶν σ. τοῦ ὑμετέρου ἐμπορίου out of the <b>limits</b> of your commercial port, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 35.28 ">Refs 4th c.BC+</a>]; of milestones, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “C. Gracchus” 7, 2nd c.AD: Herodianus Grammaticus 2.13.9. ">Refs 1st c.AD+</a>]<br /><Level3><b>__6</b></Level3> <b>device</b> upon a shield, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.171, 5th c.BC: Euripides Tragicus “Phoenissae” 1114 ">Refs 5th c.BC+</a>]; upon ships, <b>figure-head</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 933, 5th c.BC: Thucydides Historicus 6.31, 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 255 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__7</b></Level3> <b>signet</b> on ring, etc., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 952, “V.” 585, 5th-6th c.BC: Plato Philosophus “Theaetetus” 191d, +others, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.1.30, 4th c.BC: Demosthenes Orator 42.2, “PRev.Laws” 26.5 (3rd c.BC)">Refs 5th c.BC+</a>]; <b>figure, image</b>, Διὸς κτησίου [<a href="javascript:void(0)" title=" 3rd c.BC(?): Anticlides Historicus 13 ">Refs 3rd c.BC+</a>]; <b>badge</b>, τρίαιναν σ. θεοῦ [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 218 ">Refs 4th c.BC+</a>]: <i>plural</i>, <b>written characters</b>, γράψαι σημήϊα.. φωνῆς [<a href="javascript:void(0)" title=" “IG” 14.1549 (from Rome). ">Refs</a>]<br /><Level4><b>__7.b</b></Level4> <i>plural</i> (<i>Doric dialect</i>) σαμεῖα, <b>stripes</b>, [<a href="javascript:void(0)" title="[prev. work]5(1).1390.16 (Andania, 1st c.BC)">Refs 1st c.BC+</a>]; <b>clavi</b>· σημεῖα, [<a href="javascript:void(0)" title=" “Corpus Glossariorum Latinorum” ">Refs</a>]<br /><Level3><b>__8</b></Level3> <b>watchword, war-cry</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 5.69.8; ἀπὸ σ. ἑνὸς ἐπιστρέφειν τὰς ναῦς 5th c.BC: Thucydides Historicus 2.90, compare 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.2.28. ">Refs 5th c.BC+</a>]<br /><Level3><b>__9</b></Level3> <b>birthmark</b> or <b>distinguishing feature</b>, Wilcken [<a href="javascript:void(0)" title=" “Chr.” 76.14 (2nd c.AD), “Sammelb.” 15.27 (2nd c.AD), etc. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>sign, token, indication</b> of anything that is or is to be, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1059, 5th c.BC: Euripides Tragicus “Phoenissae” 1332; σ. φαίνεις ἐσθλὸς.. γεγώς 5th c.BC: Sophocles Tragicus “Electra” 24, compare “OT” 710; τέχνης σ. τῆς ἐμῆς [prev. author] “Ant.” 998; so later τὰ σ. τῶν καιρῶν NT.Matt.16.3, etc. ">NT+5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> in reasoning, a <b>sign</b> or <b>proof</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 369, 5th c.BC: Thucydides Historicus 1.6, 10, 5th-6th c.BC: Andocides Orator 2.25, etc.; τούτων ὑμῖν σημεῖα δείξω 4th c.BC: Aeschines Orator 2.103, compare 3.46; τάδε τὰ σ. ὡς.. 5th-6th c.BC: Xenophon Historicus “Agesilaus” 1.5; σ. εἰ.. 5th-6th c.BC: Plato Philosophus “Gorgias” 520e ">Refs 5th c.BC+</a>]; ὅτι ἀγαθὸς ἦν.., τοῦτο μέγιστον σ. [<a href="javascript:void(0)" title=" [prev. author] “Min.” 321b ">Refs</a>]; τὸ μὴ ἐκδυθῆναι οὐδὲν σ. ἐστι is no <b>proof</b> to the contrary, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 2.2.5 ">Refs 5th c.BC+</a>]; also, <b>instance, example</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 20 ">Refs 5th c.BC+</a>]; σημεῖον δέ· to introduce an argument, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.149, 5th-6th c.BC: Isocrates Orator 4.86,107, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> in the Logic of [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus ">Refs 4th c.BC+</a>], <b>a sign</b> used as <b>a probable argument</b> in proof of a conclusion, opposed to τεκμήριον (a demonstrative or certain proof), [<a href="javascript:void(0)" title=" “APr.” 70a11, “SE” 167b9, “Rh.” 1357a33. ">Refs</a>]<br /><Level4><b>__II.3.b</b></Level4> in Stoic and Epicurean philosophical, <b>sign</b> as observable basis of inference to the unobserved or unobservable, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 2p.43U., 1st c.BC: Philodemus Philosophus “περὶ σημείων καὶ σημειώσεων” 27, +others, 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 8.142, +others">Refs 4th c.BC+</a>]; περὶ σημείων (uncertain meaning), title of work by Zeno, [<a href="javascript:void(0)" title=" “Stoicorum Veterum Fragmenta” 1.14. ">Refs</a>]<br /><Level3><b>__II.4</b></Level3> in Medicine texts, <b>symptom</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ νούσων” 3.6, 15, 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων χρονίων παθῶν” 1.9, 2nd c.AD: Galenus Medicus 1.313, 18(2).306. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.4.b</b></Level4> = Latin <i>lenticula</i>, a kind of skin-eruption, [<a href="javascript:void(0)" title=" 1st c.AD: Celsus Medicus 6.5.1. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.5</b></Level3> <i>plural</i>, <b>shorthand symbols</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Mi.” 23, 2nd c.AD: Galenus Medicus “περὶ τῶν ἰδίων βιβλίων” 1, “POxy.” 724.3 (2nd c.AD), 4th c.AD: Libanius Sophista “Orationes” 42.25. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.6</b></Level3> <b>critical mark</b>, [<a href="javascript:void(0)" title=" 7th c.AD: Hephaestio Grammaticus “Poëm.” p.73C., 3rd c.AD(?): Diogenes Laertius 3.65. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__III</b></Level2> ={στιγμή}, <b>mathematical point</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Analytica Posteriora” 76b5, “Ph.” 240b3, 3rd c.BC: Euclides Geometra “Def.” 1, +others">Refs 4th c.BC+</a>]; also ς. (with or without χρόνου) <b>point</b> of time, <b>instant</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Caelo” 283a11, “Ph.” 262b2f ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> in Prosody and Music, <b>unit of time</b>, [<a href="javascript:void(0)" title=" 3rd c.AD(?): Aristides Quintilianus Musicus 1.14, 3rd c.AD: Longinus Rhetor “Proll. Heph.” 5. ">Refs 3rd c.AD+</a>]	
G4593	σημειόω	sēmeioō	to note	G:V	<b> σημει-όω</b> <br /> (<i>Doric dialect</i> <b>σᾱμ-</b> [<a href="javascript:void(0)" title=" “IG” 5(1).1390.71 (Andania, 1st c.BC)),= σημαίνω">Refs 1st c.BC+</a>], <b>mark</b> (by milestones), [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.39.8 (_passive_), compare 1.47.1 ">Refs 2nd c.BC+</a>]; <b>seal</b>, ἐπιστολὰς -ωμένας σφραγῖδι [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 4.57 ">Refs 1st c.BC+</a>]:—<i>passive</i>, <b>to be marked</b> or <b>stamped,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae [prev. cited] ">Refs</a>]<br /><Level3><b>__2</b></Level3> <b>give a signal</b>, <i>impersonal</i> in <i>passive</i>, ὅταν σημειωθῇ Aen. Tact.22.23 (codex M). <br /><Level2><b>__II</b></Level2> <i>middle</i>, <b>mark for oneself, note down</b>, ὅτι.. [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 1.21.7; τόπον 2nd c.BC: Polybius Historicus 21.28.9: _absolutely_, Δυμᾶς σεσημείωμαι">Refs 4th c.BC+</a>] (<b>signed</b>) Δυμᾶς, [<a href="javascript:void(0)" title=" “Ostr.Bodl.” iii 280 (1st c.AD), compare ii 25 (1st c.AD), etc.">Refs 1st c.AD+</a>]; <b>take notice of, pay honour to.. </b>, ὅπως ὁ δῆμος φαίνηται τοὺς καλοὺς κἀγαθοὺς τῶν ἀνδρῶν σημειούμενος [<a href="javascript:void(0)" title=" “Inscription Perg.” 252.28. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> <b>interpret</b> anything <b>as a sign</b> or <b>portent</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 5.78.2, 1st c.BC-1st c.AD: Strabo Geographus 9.2.11 ">Refs 2nd c.BC+</a>]; <b>infer as from a sign</b>, ὁ ἐκ τῆς ἐναργείας -ούμενος περὶ τῶν ἀδήλων [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ σημείων καὶ σημειώσεων” 15, compare 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 2p.47U., 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 8.271 ">Refs 4th c.BC+</a>]:—in Medicine texts, <b>diagnose</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Antyllus Medicus cited in 4th c.AD: Oribasius Medicus 45.2.1, 2nd c.AD: Galenus Medicus 18(2).851">Refs 2nd c.AD+</a>]; later, <b>examine</b>, σημειωσόμεθα κοπαρίῳ [<a href="javascript:void(0)" title=" 7th c.AD: Paulus Aegineta Medicus 6.77; οἱ τοῦ -ουμένου δάκτυλοι [prev. work] 96. ">Refs 7th c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> in Grammars, of marginal marks, σημείωσαι,= <b>nota bene</b>, Hdn.Gr.[<a href="javascript:void(0)" title=" 1.87, +others, frequently in Scholia ">Refs</a>]:—in <i>passive</i>, σημειοῦται δὲ ὅτι.. [<a href="javascript:void(0)" title="Scholia 8th c.BC: Ilias Homerus Epicus “Illiad” “Oxy.” 1086i17">Refs 8th c.BC+</a>]; τὰ σεσημειωμένα <b>noted as exceptions</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 115.11, 4th-5th c.AD: Choeroboscus Grammaticus “Scholia in Theodosii Canones” 1.406 ">Refs 2nd c.AD+</a>] H.: <i>future</i> σεσημειώσεται [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Adverbiis;” 166.14. ">Refs 2nd c.AD+</a>]	
G4594	σήμερον	sēmeron	today	G:Adv	<b> σήμερον</b>, <br /> <i>adverb</i> <b>to-day</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.30, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.186, 5th c.BC: Euripides Tragicus “Rhesus” 683, “PHib.” 1.65.13 (3rd c.BC), “SIG” 1181.11 (Rhenea, 2nd c.BC), NT.Matt.27.19, etc.">NT+8th c.BC+</a>]; <i>Doric dialect</i> <b>σάμερον</b> [ᾱ] [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 6.28, “P.” 4.1 ">Refs 5th c.BC+</a>]; <i>Attic dialect</i> <b>τήμερον</b> [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 123, 5th-6th c.BC: Aristophanes Comicus “Equites” 68, etc., cf. Moer. p.364 P. (though σήμερον">Refs 5th c.BC+</a>] is sometimes found in Comedy texts, [<a href="javascript:void(0)" title=" 5th c.BC: Hermippus Comicus 80, 4th-3rd c.BC: Philemo Comicus 121)">Refs 5th c.BC+</a>]; εἰς τ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 174a; τὸ τ. [prev. work] 176e ">Refs 5th c.BC+</a>]; τὸ τ. εἶναι <b>to-day</b>, [<a href="javascript:void(0)" title=" [prev. author] “Cra.” 396e; ἡ τ. ἡμέρα 4th c.BC: Demosthenes Orator 4.40 ">Refs 4th c.BC+</a>]; also in the form <b>τήμερα</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 401 (assuming variant), compare 296 ">Refs 5th c.BC+</a>]. (Prob. from κ<b>y</b>ᾱμερον, containing stem <b>[kcirc]yo-</b> 'this', cf. Lithuanian <i>šis</i> 'this', Latin <i>ci-tra</i>: σήμερον (τήμερον) is to ἡμέρα as σῆτες (τῆτες) to ἔτος.)	
G4595	σήπω	sēpō	to rot	G:V	<b> σήπω</b>, <br /> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 995, 5th-6th c.BC: Plato Philosophus “Timaeus” 84d, etc.">Refs 5th c.BC+</a>]: <i>future</i> σήψω [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 275: ">Refs 4th c.BC+</a>]<i>aorist</i> ἔσηψα (δι-) [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 9.62 ">Refs 2nd c.AD+</a>]:—<b>make rotten</b> or <b>putrid</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “fragment” l">Refs 4th c.BC+</a>].with; of a serpent's poison, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Ch.” l">Refs 4th c.BC+</a>].with; of the sting of the σήψ, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 16.40. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__b</b></Level4> <b>soak</b> hides, δέρματα σ. [<a href="javascript:void(0)" title=" “Supp.epigram” 3.18 (Athens, 5th c.BC). ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, <b>corrupt, waste</b>, αἱ ἡσυχίαι σήπουσι καὶ ἀπολλύασι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 153c; σ. τὰ τῆς πόλεως πράγματα 1st c.BC: Dionysius Halicarnassensis 11.37. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> mostly in <i>passive</i> (<i>perfect</i> σέσηπα being used in <i>passive</i> sense, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.135, 5th c.BC: Euripides Tragicus “Electra” 319, (κατα-) 5th-6th c.BC: Aristophanes Comicus “Plutus” 1035, (ἀπο-) 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.5.12)">Refs 8th c.BC+</a>], <i>future</i> σᾰπήσομαι [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 7.397, (κατα-) 5th-6th c.BC: Plato Philosophus “Phaedo” 86b, (ἀπο-) 5th c.BC: Hippocrates Medicus “προρρητικόν” 2.1: ">Refs 5th c.BC+</a>]<i>aorist</i> ἐσάπην [ᾰ] [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 152, 5th c.BC: Herodotus Historicus 2.41, 3.66, 5th-6th c.BC: Plato Philosophus “Phaedo” 80d ">Refs 8th c.BC+</a>]; σαπήῃ (κατα-), <i>Epic dialect</i> <i>subjunctive</i> for σαπῇ, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.27: ">Refs 8th c.BC+</a>]<i>perfect</i> σέσημμαι probably in [<a href="javascript:void(0)" title=" “POxy.” 1449.51 (3rd c.AD)">Refs 3rd c.AD+</a>]:—<b>rot, moulder</b>, of dead bodies, χρὼς σήπεται [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.414, compare 19.27, 5th c.BC: Herodotus Historicus 2.41; περὶ ῥινοῖο σαπείσης 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 152 ">Refs 8th c.BC+</a>]; of wood, δοῦρα σέσηπε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.135; τριήρης ὑπὸ τερηδόνων σαπεῖσα 5th-6th c.BC: Aristophanes Comicus “Equites” 1308. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of live flesh, <b>mortify</b>, ὁ μηρὸς ἐσάπη [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.66; σφακελίσαντος τοῦ μηροῦ καὶ σαπέντος [prev. author] 6.136, compare 5th-6th c.BC: Plato Philosophus “Phaedo” 80d; αἷμα σέσηπεν 5th c.BC: Euripides Tragicus “Electra” 319 ">Refs 5th c.BC+</a>]; <b>promote coction</b> or formation of 'laudable' pus, in <i>active</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ νούσων” 1.6, 28. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> of water, [<a href="javascript:void(0)" title="[prev. author] “Aër.” 8; οἶνος.. σαπὲν ἐν ξύλῳ ὕδωρ 5th c.BC: Empedocles Poeta Philosophus 81. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> of the food rejected after digestion, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 381b12, +others; compare σηπτός, σῆψις 11. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> <i>metaphorically</i>, σ. ὑπὸ τῆς ἡδονῆς [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 23; ὁ πλοῦτος ὑμῶν σέσηπε NT.Jam.5.2. ">NT+4th c.BC+</a>]	
G4596	σηρικός	sērikos	silk	G:A	<b> σηρῐκός</b>, ή, όν, <br /> (Σήρ) <b>Seric, silken</b>, ἐσθής [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Salt.” 63 ">Refs 2nd c.AD+</a>]; παραπετάσματα, σκευή, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 43.24, 59.26; νῆμα 2nd c.AD: Galenus Medicus 10.942 (_plural_), 3rd c.AD: Heliodorus Scriptor Eroticus 2.31; τὰ σ. τῶν ὑφασμάτων 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.396b ">Refs 1st c.AD+</a>]; written <b>σειρικός</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 5.46">Refs 2nd c.AD+</a>]:—as <i>substantive</i>, <b>σηρικόν</b>, τό, <b>silken robe, silk,</b> [<a href="javascript:void(0)" title=" NT.Rev. 18.12 (variant{σιρικόν}), “Peripl.M. Rubr.” 49; in _plural_, Nearchus Historicus cited in 1st c.BC-1st c.AD: Strabo Geographus 15.1.20. ">NT+1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> σηρικά, τά, <b>jujubes</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 6.614, 7th c.AD: Paulus Aegineta Medicus 1.81. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> σηρικόν (perhaps συρικόν), τό, a <b>red pigment</b>,[<a href="javascript:void(0)" title=" Olymp.Alch. p.76 5th c.BC: Bacchylides Lyricus, 3rd-4th c.AD: Zosimus Alchemista p.248 5th c.BC: Bacchylides Lyricus ">Refs 5th c.BC+</a>]; <b>Syricum pigmentum, quod Syrii Phoenices in Rubri maris litoribus colligunt</b>, [<a href="javascript:void(0)" title=" 6th-7th c.AD: Isidorus Hispalensis Grammaticus “Etym.” 19.17.6 (where it is distinguished from “Sericum”). ">Refs 6th c.AD+</a>]	
G4597	σής	sēs	moth	G:N-M	<b> σής</b>, ὁ, <br /> <i>genitive</i> σεός (as if from σεύς, which is given as <i>nominative</i> by [<a href="javascript:void(0)" title=" 4th-5th c.AD: Choeroboscus Grammaticus “Scholia in Theodosii Canones” 1p.406H.); _plural_, _nominative_ σέες Moer. p.339 P.">Refs 4th c.AD+</a>]; <i>genitive</i> σέων [<a href="javascript:void(0)" title=" 5th c.BC: Hermippus Comicus 94, 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 730, 1st c.AD: Philo Judaeus 2.461 (not σεῶν, see 4th-5th c.AD: Choeroboscus Grammaticus [same place]); _accusative_ σέας 2nd c.AD: Lucianus Sophista “Ind.” 1:">Refs 5th c.BC+</a>] —the forms σητός, σῆτες, σητῶν, etc., were later, as in [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 540.5, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 557b3, 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 9.11.11, 1st c.AD: Philo Judaeus 2.361 (and variant in 2.461), compare 2nd c.AD: Moeris Grammaticus ">Refs 4th c.BC+</a>] [same place], etc.:—<b>moth</b>, [χρυσὸν] οὐ σ. οὐδὲ κὶς δάπτει [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 222, compare 5th-6th c.BC: Aristophanes Comicus [same place], 1st c.BC-1st c.AD: Strabo Geographus 13.1.54, NT.Matt.6.19, NT.Luke.12.33; attacking books, 2nd c.AD: Lucianus Sophista [prev. cited] ">NT+5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, σῆτες ἀκανθοβάται or -λόγοι, of the Grammarians, <b>bookworms,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 11.322 (1st c.AD: Antiphanes Macedo Epigrammaticus), 347 (1st c.AD: Philippus Epigrammaticus). ">Refs 1st c.AD+</a>]	
G4598	σητόβρωτος	sētobrōtos	moth-eaten	G:A	<b> σητό-βρωτος</b>, ον, <br /> <b>eaten by moths</b>, [<a href="javascript:void(0)" title=" LXX.Job.13.28, NT.Jam.5.2. ">LXX+NT</a>]	
G4599	σθενόω	sthenoō	to strengthen	G:V	<b> σθενόω</b>, <br /> <b>strengthen</b>, [<a href="javascript:void(0)" title=" NT.1Pet.5.10, 5th c.AD(?): Hesychius Legal icographus (in _future_). ">NT+5th c.AD+</a>]	
G4600	σιαγών	siagōn	cheek	G:N-F	<b> σῐᾱγών</b>, <br /> <i>Ionic dialect</i> <b>σῐηγών</b>, όνος, ἡ, <b>jaw-bone, jaw</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 3.17.β, 5th c.BC: Sophocles Tragicus “Fragmenta” 112, 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 287, “PCair.Zen.” 76.12 (3rd c.BC), LXX.Judg.15.14, +others ">LXX+5th c.BC+</a>]; of an ox, [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 163 ">Refs 5th c.BC+</a>]; of a camel, probably in [<a href="javascript:void(0)" title=" “PLond.” 3.909 (a). 7 (2nd c.AD)">Refs 2nd c.AD+</a>]; κινεῖται δὲ τοῖς.. ζῴοις ἅπασιν ἡ κάτωθεν σ., κτλ., [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 516a24, compare 492b22 ">Refs 4th c.BC+</a>]; <b>cheek</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Cercidas Iambographus 5.6, NT.Matt.5.39 ">NT+3rd c.BC+</a>]:—written <b>συαγών</b>, [<a href="javascript:void(0)" title=" “BGU” 100.5 (2nd c.AD),compare 2nd c.AD: Athenaeus Epigrammaticus 3.94f ">Refs 2nd c.AD+</a>]; also <b>σεαγών</b>, [<a href="javascript:void(0)" title=" “BGU” 153.17, 35 (2nd c.AD), “Sammelb.” 5167.11. ">Refs 2nd c.AD+</a>]	
G4601	σιγάω	sigaō	be silent	G:V	<b> σῑγάω</b>, <br /> <i>Doric dialect</i> <i>2nd pers.</i> <i><i>singular</i></i> σιγῇς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 778 ">Refs 5th c.BC+</a>]; Cyrenaic <i>infinitive</i> σιγέν [<a href="javascript:void(0)" title=" “Berl.Sitzb.” 1927.170 ">Refs</a>]; <i>1st pers.</i> <i><i>singular</i></i> <i>optative</i> σιγῷμ (ι) [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 336 ">Refs 5th c.BC+</a>]: <i>future</i> <b>-ήσομαι</b>[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 113, 980, 5th c.BC: Euripides Tragicus “Bacchae” 801, 5th-6th c.BC: Aristophanes Comicus “Aves” 1684, etc.;">Refs 5th c.BC+</a>] later <b>-ήσω</b> [<a href="javascript:void(0)" title="“Anthologia Graeca” 9.27 (1st c.BC: Archias or Parmenio Epigrammaticus), 1st-2nd c.AD: Dio Chrysostomus Sophista 37.42, 2nd c.AD(?): Charito Scriptor Eroticus 1.10 ">Refs 1st c.BC+</a>]: <i>perfect</i> σεσίγηκα [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.218 ">Refs 4th c.BC+</a>]:— <i>passive</i>, <i>future</i> σιγηθήσομαι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1076; σεσιγήσομαι 5th-6th c.BC: Plato Philosophus “Epistulae” 311c ">Refs 5th c.BC+</a>]: <i>aorist</i> ἐσιγήθην [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 298, 4th c.BC: Aeschines Orator 2.86: ">Refs 5th c.BC+</a>]<i>perfect</i> σεσίγημαι (see. below): (σιγή):— <b>keep silence</b>, used by [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus only in _imperative_ σίγα">Refs 8th c.BC+</a>], <b>hush! be still!</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.90, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.393; σιγᾶν “hymnus ad Mercurium” 93, 5th c.BC: Herodotus Historicus 8.61, 110; but frequently in 5th c.BC: Pindarus Lyricus ">Refs 8th c.BC+</a>], Trag., and <i>Attic dialect</i>, as [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 10.29, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 200, etc.; σ. περί τινος 5th c.BC: Euripides Tragicus “Hippolytus” 312; πρὸς οὓς δεῖ 5th-6th c.BC: Plato Philosophus “Phaedrus” 276a ">Refs 5th c.BC+</a>]; πρὸς τοῦτο, ἐν τούτῳ, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.5.20, “An.” 5.6.27. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i> of things, σιγῶν δ᾽ ὄλεθρος καὶ μέγα φωνοῦντ᾽.. ἀμαθύνει [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 935 (_anapaest meter_); σύριγγες οὐ σιγῶσιν [prev. author] “Supp.” 181; σίγησε δ᾽ αἰθήρ 5th c.BC: Euripides Tragicus “Bacchae” 1084; σ. πόντος, σ. ἀῆται, ἁ δ᾽ ἐμὰ οὐ σ. ἀνία 3rd c.BC: Theocritus Poeta Bucolicus 2.38:—in 5th c.BC: Euripides Tragicus “Fragmenta” 781.13, τὰ σιγῶντ᾽ ὀνόματ᾽.. δαιμόνων seems to be ={τὰ ἄρρητα}">Refs 5th c.BC+</a>], <b>secret, mystical</b>:—<i>passive</i>, μέμψομαι σιωπὴν ὡς ἐσιλγήθη κακῶς I shall impute as a fault that silence <b>was kept</b>, [<a href="javascript:void(0)" title=" [prev. author] “Supp.” 298 ">Refs</a>]; also τί σεσίγηται δόμος Ἀδμήτο; why is it <b>all silent?</b> [<a href="javascript:void(0)" title=" [prev. author] Alcaeus78 ">Refs</a>]; σιγῶντα λέγειν, λέγοντα σιγᾶν, phrases illustrating a logical fallacy, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthydemus” 300b, 4th c.BC: Aristoteles Philosophus “Sophistici Elenchi” 166a13. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>transitive</i>, <b>hold silent, keep secret</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 81, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 106, 441, “Ag.” 36, 5th c.BC: Herodotus Historicus 7.104 (assuming variant)">Refs 5th c.BC+</a>], etc.:—<i>passive</i>, <b>to be kept silent</b> or <b>secret</b>, σεσιγαμένον χρῆμα [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 9.103; ὁ θάνατος.. ἐσιγήθη 5th c.BC: Herodotus Historicus 5.21; σιγώμενος 5th c.BC: Sophocles Tragicus “Fragmenta” 653 ">Refs 5th c.BC+</a>]; ἐσιγάθη δ᾽ ἂν ὑφορβός <b>would never have been heard of</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 16.54. ">Refs 3rd c.BC+</a>]	
G4602	σιγή	sigē	silence	G:N-F	<b> σῑγ-ή</b>, <br /> <i>Doric dialect</i> <b>σιγά</b>, ἡ, <b>silence</b>, σ. ἔχειν keep <b>silence</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.86 ">Refs 5th c.BC+</a>]; σ. ποιήσασθαι make <b>silence</b>, [<a href="javascript:void(0)" title=" [prev. author] 6.130; παρέχειν 5th c.BC: Sophocles Tragicus “Trachiniae” 1115, etc.; σ. φυλάσσετε 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 542; σ. τῶνδε θήσομαι πέρι [prev. author] “Med.” 66; γύναι, γυναιξὶ κόσμον ἡ σ. φέρει 5th c.BC: Sophocles Tragicus “Ajax” 293; κόσμος ἡ σ. τε καὶ τὰ παῦρ᾽ ἔπη [prev. author] “fragment” 64; ὦ παῖ, σιώπα· πόλλ᾽ ἔχει σ. καλά [prev. author] “fragment” 81 ">Refs 5th c.BC+</a>]; πολλῶν φάρμακον κακῶν σ. [<a href="javascript:void(0)" title=" 5th c.BC: Carcinus Tragicus 7.2 ">Refs 5th c.BC+</a>]; δυσμενὴς τῇ σ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.237 ">Refs 5th c.BC+</a>]; ἡ ἄγαν σ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1251, compare 1256: _plural_, σιγαὶ ἀνέμων 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 10 (_anapaest meter_); σιγαὶ.. τῶν νεωτέρων παρὰ πρεσβυτέροις 5th-6th c.BC: Plato Philosophus “Respublica” 425b. ">Refs 5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> in a mystical or religious sense,[<a href="javascript:void(0)" title=" Aristeas 95, NT.Rev.8.1; σ. σύμβολον θεοῦ ζῶντος “PMag.Par.” 1.559. ">NT</a>]<br /><Level2><b>__II</b></Level2> σιγῇ, as <i>adverb</i>, <b>in silence</b>, the only case used by [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, πάντες ἥατο σιγῇ 8th c.BC: Ilias Homerus Epicus “Illiad” 19.255, compare 3.8, +others">Refs 8th c.BC+</a>]; also διὰ σιγῆς, μετὰ σ., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 450c, “Sph.” 264a; σὺν σιγῇ 5th c.BC: Critias Philosophus, Tragicus, Elegiacus 25.22 ">Refs 5th c.BC+</a>]: like{σῖγα}, as an exclamation, σιγῇ νῦν <b>be silent now!</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.440. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>in an undertone, in a whisper, secretly</b> [<a href="javascript:void(0)" title="compare (σῖγα 2), σ. λόγον ἐποιέετο 5th c.BC: Herodotus Historicus 8.74; τὰ σ. βουλευόμενα 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.1.19 ">Refs 5th c.BC+</a>]; σιγῇ ἔχειν τι keep it <b>secret</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.93 ">Refs 5th c.BC+</a>]; σιγᾷ καλύψαι, σιγῇ στέγειν, κεύθειν, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 9.7, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 341, “Tr.” 989 (_anapaest meter_). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> with <i>genitive</i>, σιγῇ τινος <b>unknown to</b> him, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.140, 5th c.BC: Euripides Tragicus “Medea” 587. ">Refs 5th c.BC+</a>]	
G4603	σιδήρεος	sidēreos	iron	G:A	<b> σῐδήρ-εος</b>, α, <br /> <i>Ionic dialect</i> and <i>Epic dialect</i> η, ον, <i>Attic dialect</i> <i>contraction</i> <b>σιδηροῦς</b>, ᾶ, οῦν [<a href="javascript:void(0)" title=" “SIG” 144.14, etc.">Refs</a>]; <i>Epic dialect</i> also <b>σιδήρειος</b>, η, ον, see below; also late, [<a href="javascript:void(0)" title=" “Stud.Pal.” 20.217.9 (6th c.AD)">Refs 6th c.AD+</a>] (<i>feminine</i> -ειος[<a href="javascript:void(0)" title=" 9th c.AD: Theognostus Grammaticus “Can.” 56)">Refs 9th c.AD+</a>]; <i>Doric dialect</i> <b>σιδάρεος</b> [ᾱ] [<a href="javascript:void(0)" title=" “IG” 42(1).103.114 (Epid., 4th c.BC)">Refs 4th c.BC+</a>], and see below 11, also <b>σιδάριος</b> [<a href="javascript:void(0)" title=" “SIG” 246 ii 67 (Delph., 4th c.BC)">Refs 4th c.BC+</a>]; <i>Aeolic dialect</i> <b>σιδάριος</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 29.24 ">Refs 3rd c.BC+</a>]:—<b>made of iron</b> or <b>steel</b>, ἄξων [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.723; σιδηρείη κορύνη 7.141; πύλαι 8.15; ὑποκρητηρίδιον 5th c.BC: Herodotus Historicus 1.25; σκύταλον 3rd c.BC: Theocritus Poeta Bucolicus 17.31 ">Refs 8th c.BC+</a>]; χεὶρ σ. <b>grappling-iron</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.25, 7.62: also σ. ὀρυμαγδός">Refs 5th c.BC+</a>], i.e. the clang <b>of arms</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.424 ">Refs 8th c.BC+</a>]; σ. οὐρανός the <b>iron</b> sky, the firmament, which the ancients held to be of metal, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.329 (compare χάλκεος)">Refs 8th c.BC+</a>]; σ. γένος, of the [<a href="javascript:void(0)" title=" “Iron” age, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 176. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, ἦ γὰρ σοί γε σ. ἐν φρεσὶ θυμός a soul <b>of iron</b>, i.e. <b>hard, stubborn as iron</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.357, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.172; οὐδέ μοι.. θυμὸς ἐνὶ στήθεσσι σ., ἀλλ᾽ ἐλεήμων 5.191; οὐδ᾽ εἴ οἱ κραδίη γε σ. ἔνδοθεν ἦεν 4.293; σιδήρειόν νύ τοι ἦτορ 8th c.BC: Ilias Homerus Epicus “Illiad” 24.205, 521 ">Refs 8th c.BC+</a>]; ἦ ῥά νυ σοί γε σ. πάντα τέτυκται thou art <b>iron</b> all! [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.280 ">Refs 8th c.BC+</a>]; πυρὸς μένος.. σ. the <b>iron</b> force of fire, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.177 ">Refs 8th c.BC+</a>]; of Heracles, the <b>ironsided</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 8 ">Refs 4th c.BC+</a>]; of men, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 491; σὰρξ σ. 3rd c.BC: Theocritus Poeta Bucolicus 22.47 ">Refs 5th c.BC+</a>]; ὦ σιδήρεοι O ye <b>ironhearted!</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.166; εἰ μὴ σιδηροῦς ἐστιν, οἴομαι ἔννουν γεγονέναι 5th c.BC: Lysias Orator 10.20; σ. λόγοι 5th-6th c.BC: Plato Philosophus “Gorgias” 509a. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> σιδάρεοι, οἱ, <b>Byzantine iron coins</b>, always used in <i>Doric dialect</i> form, even at Athens, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 249, 5th-6th c.BC: Plato Comicus 96, 5th c.BC: Strattis Comicus 36. ">Refs 5th c.BC+</a>]	
G4604	σίδηρος	sidēros	iron	G:N-M	<b> σίδηρος</b> [ῐ], <br /> <i>Doric dialect</i> <b>σίδᾱρος</b> [<a href="javascript:void(0)" title=" “IG” 42(1).102.61 (Epid., 4th c.BC)">Refs 4th c.BC+</a>], etc.: ; also ἡ, [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “Theriaca” 923 ">Refs 2nd c.BC+</a>]: <i>neuter</i> <b>σίδηρον</b>, τό, [<a href="javascript:void(0)" title=" Scholia D 8th c.BC: Ilias Homerus Epicus “Illiad” 4.151, variant in 5th c.BC: Herodotus Historicus 7.65 and 3rd c.BC: Daimachus Historicus 4J. ">Refs 8th c.BC+</a>] (but probably <i>falsa lectio</i> for{σιδήριον} in [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 19.72, compare 5th c.AD(?): Hesychius Legal icographus see at {Ἀκίς}): _plural_ σίδηρα 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων χρονίων παθῶν” 2.12, “Etymologicum Magnum” 26.36, 12th c.AD: Tzetzes, Joannes Grammaticus (see. below)">Refs 2nd c.AD+</a>]: —<b>iron</b>, σ. πολιός [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.366, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.168; ἰόεις 8th c.BC: Ilias Homerus Epicus “Illiad” 23.850; μέλας 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 151; αἴθων 8th c.BC: Ilias Homerus Epicus “Illiad” 4.485, +others; πολύκμητος 6.48, +others, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.393 ">Refs 8th c.BC+</a>]; as an article of traffic, οἰνίζοντο.. Ἀχαιοί, ἄλλοι μὲν χαλκῷ, ἄλλοι δ᾽ αἴθωνι σ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.473; πλέων.. μετὰ χαλκόν· ἄγω δ᾽ αἴθωνα σίδηρον 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.184 ">Refs 8th c.BC+</a>]; χαλκός τε χρυσός τε πολύκμητός τε σ., of treasures, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.133, +others">Refs 8th c.BC+</a>]; as a prize, [<a href="javascript:void(0)" title=" 23.261, 850 ">Refs</a>]; Σκύθης σ., because brought from the Euxine, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 818; ὁ πόντιος ξεῖνος.. θηκτὸς σ. [prev. work] 942 (Lyric poetry). ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> frequently as a symbol of <b>hardness</b> [<a href="javascript:void(0)" title="compare (σιδήρεος 1.2)">Refs</a>], or of <b>stubborn force</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.372, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.494 ">Refs 8th c.BC+</a>]; ὀφθαλμοὶ ὡσεὶ κέρα ἕστασαν ἠὲ σ[<a href="javascript:void(0)" title=". [prev. work] 211; οὔ σφι λίθος χρὼς οὐδὲ σ. 8th c.BC: Ilias Homerus Epicus “Illiad” 4.510; ἐκ σ. κεχάλκευται.. καρδίαν 5th c.BC: Pindarus Lyricus “Fragmenta.” 123.4, compare 5th c.BC: Sophocles Tragicus “Fragmenta” 658; ἦσθα πέτρος ἢ σ. 5th c.BC: Euripides Tragicus “Medea” 1279 (Lyric poetry), compare 5th-6th c.BC: Plato Philosophus “Leges” 666c ">Refs 8th c.BC+</a>]; also of <b>firmness, steadfastness</b>, πέτρης ὅ γ᾽ ἔχων νόον ἠὲ σ. [<a href="javascript:void(0)" title=" 2nd c.BC: Moschus Bucolicus 4.44, compare 3rd c.AD(?): Achilles Tatius Astronomus 5.22. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>anything made of iron, iron tool</b> or <b>implement</b>, for husbandry, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.485, compare 23.834 ">Refs 8th c.BC+</a>]: also of weapons, <b>arrow-head</b>, [<a href="javascript:void(0)" title=" 4.123 ">Refs</a>]; <b>sword</b> or <b>knife</b>, [<a href="javascript:void(0)" title=" 18.34, 23.30; αὐτὸς γὰρ ἐφέλκεται ἄνδρα σ. 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.294, compare 5th c.BC: Euripides Tragicus “Orestes” 966 (Lyric poetry)">Refs 8th c.BC+</a>]; <b>axe-head</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.587 ">Refs 8th c.BC+</a>]: generally, <b>arms</b>, οἱ Ἀθηναῖοι σ. κατέθεντο [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.6; ὅπλοις τε καὶ σιδήρῳ διώξειν “OGI” 532.25 (Galatia, 1st c.BC)">Refs 5th c.BC+</a>]: also, <b>knife, sickle</b>, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 387 ">Refs 8th c.BC+</a>]: <i>plural</i>, <b>fishing-hooks</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 21.49 ">Refs 3rd c.BC+</a>]; <b>irons, fetters</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων χρονίων παθῶν” 2.12, 12th c.AD: Tzetzes, Joannes Grammaticus “Historiarum variarum chiliades” 13.302 ">Refs 2nd c.AD+</a>]; compare σιδήριον. <br /><Level2><b>__III</b></Level2> <b>place for selling iron, smithy</b> or <b>cutler's shop</b>, ἀγαγόντα εἰς τὸν σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.3.7. ">Refs 5th c.BC+</a>]	
G4605	Σιδών	Sidōn	Sidon	N:N-F-L	<b> Σῑδών</b>, ῶνος, ἡ, <br /> [<a href="javascript:void(0)" title=" “Sidon”, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.425, 5th c.BC: Herodotus Historicus 2.116, etc.">Refs 8th c.BC+</a>]: hence <i>adjective</i> <b>Σῑδόνιος</b>, α, ον, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.290, 4th-5th c.BC: Aeschylus Tragicus “Supplices” 122 ">Refs 8th c.BC+</a>]; later <b>Σιδώνιος</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Phrynichus Tragicus 9 (Lyric poetry), 5th c.BC: Herodotus Historicus 7.44, 5th c.BC: Sophocles Tragicus “Fragmenta” 909, 4th c.BC: Sopater Comicus 16, etc.">Refs 5th c.BC+</a>]; <i>feminine</i> <b>Σιδωνιάς</b>, άδος, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hel.” 1451 (Lyric poetry)">Refs 5th c.BC+</a>]:—<b>Σῐδόνες</b>, οἱ, <b>men of Sidon</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.743 ">Refs 8th c.BC+</a>]; also <b>Σιδόνιοι</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.84, 618; Σιδονίη (i.e. γῆ) 13.285. [ῐ in 8th c.BC: Ilias Homerus Epicus “Illiad” 23.743, probably in 4th c.BC: Sopater Comicus 16, elsewhere ῑ.] ">Refs 8th c.BC+</a>]	
G4606	Σιδώνιος	Sidōnios	Sidonian	N:N--LG	 <b>Σιδώνιος</b>, -α, -ον<BR /> (&lt; Σιδών), <BR /><b>of Sidon, Sidonian</b>; <BR /> __(a) <b>the region</b>: sc. χώρα, <ref='Luk.4.26'>Luk.4:26;</ref> <BR /> __(b) <b>the people</b>: <ref='Act.12.20.'>Act.12:20.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G4607	σικάριος	sikarios	assassin	G:N-M	<b> σῑκάριος</b> [ᾱ], ὁ,<br /> = Latin <i>sicarius,</i> [<a href="javascript:void(0)" title=" NT.Acts.21.38, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 20.8.10, +others ">NT+1st c.AD+</a>]	
G4608	σίκερα	sikera	alcoholic drink	G:N-N	<b> σίκερα</b>, τό, <br /> <b>fermented liquor, strong drink</b>, [<a href="javascript:void(0)" title=" LXX.Lev.10.9, LXX.Isa.24.9, NT.Luke.1.15, 2nd c.AD: Galenus Medicus 19.693">LXX+NT+2nd c.AD+</a>]. (Cf. Hebrew <b>šēkār.</b>)	
G4609	Σίλας	Silas	Silas	N:N-M-P	 <b>Σίλας</b>, -α (accusative to BL, § 29, W-Schm., 74, -ᾶς, -ᾶ), ὁ (Aram. שׁאִילָא; see Dalman, <i>Gr.</i>, 157.5), <BR /> <b>Silas </b>(called also Σιλουανός, which see): <ref='Act.15.22, 27; 15.32, 34; 15.40; 16.19, 25; 16.29; 17.4, 10; 17.14-15; 18.5'>Act.15:22, 27 15:32, 34 15:40 16:19, 25 16:29 17:4, 10 17:14-15 18:5</ref> †<BR />  (From Abbott-Smith. LSJ has no entry)	
G4610	Σιλουανός	Silouanos	Silas/Silvanus	N:N-M-P	 <b>Σιλουανός</b><BR /> (in MSS also Σιλβανός, a form freq. in π.), -οῦ, ὁ, <BR /><b>Silvanus, latinized name of Silas</b>: <ref='2Co.1.19'>2Co.1:19</ref>, <ref='1Th.1.1'>1Th.1:1</ref>, <ref='2Th.1.1'>2Th.1:1</ref>, <ref='1Pe.5.12'>1Pe.5:12</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G4611	Σιλωάμ	Silōam	Siloam	N:N--L	 <b>Σιλωάμ</b> (indecl., but in FlJ, genitive, ᾶ, B.J., ii, 16, 2), ὁ (Heb. שִׁלֹחַ), <BR /> <b>Siloam </b>(see <i>DB</i>, iii, 515 f.): <ref='Luk.13.4'>Luk.13:4</ref>, <ref='Jhn.9.7, 11'>Jhn.9:7, 11</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G4612	σιμικίνθιον	simikinthion	apron	G:N-N	<b> σημῐκίνθιον</b> <br /> (written σιμικίνθιον), τό, Latin <i>semicinctium</i>, <b>apron</b> or <b>kerchief,</b> [<a href="javascript:void(0)" title=" NT.Acts.19.12. ">NT</a>]	
G4613	Σίμων	Simōn	Simon	N:N-M-P	<b> Σίμων</b> [ῐ], ωνος, ὁ, <br /> [<a href="javascript:void(0)" title=" “Simon”, one of the Telchines (see. Τελχίν)">Refs</a>], used proverbial of <b>a confederate in evil</b>, οἶδα Σίμωνα καὶ Σ. ἐμέ [<a href="javascript:void(0)" title=" 2nd c.AD: Zenobius Paroemiographus 5.41. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> name of a throw of the dice, [<a href="javascript:void(0)" title=" 4th c.BC: Eubulus Comicus 57. ">Refs 4th c.BC+</a>]	
G4614	Σινᾶ	Sina	Sinai	N:N--L	 <b>Σινά</b><BR /> (-ᾶ, Rec.), <BR />indecl. (but τὸ Σιναῖον, FlJ, <i>Ant.</i>, iii, 5, 1; τὸ Σιναῖον ὄρος, ib. ii, 12, 1), τό <BR /> (Heb. סִינַי), <BR />Sinai (<ref='Exo.19.11'>Exo.19:11</ref>, al.): <ref='Act.7.30, 38'>Act.7:30, 38</ref>, <ref='Gal.4.24-25'>Gal.4:24-25</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G4615	σίναπι	sinapi	mustard	G:N-N	<b> σῐνᾱπ-ῐ</b>, τό, <br /> [<a href="javascript:void(0)" title=" 4th c.BC: Anaxippus Comicus 1.45, “PFay.” 122.4, 12 (1st-2nd c.AD)">Refs 4th c.BC+</a>]; <i>genitive</i> εως [<a href="javascript:void(0)" title=" “PTeb.” 9.13 (2nd c.BC), NT.Matt.13.31, “POxy.” 920.2 (2nd-3rd c.AD), 6th c.AD: Alexander Trallianus Medicus 1.12 ">NT+2nd c.BC+</a>]; ιος [<a href="javascript:void(0)" title=" “PMich.Zen.” 72.9 (3rd c.BC), “PStrassb.” 102.9 (3rd c.AD)">Refs 3rd c.BC+</a>]; ις [<a href="javascript:void(0)" title=" “PLond.” 2.453.6 (4th c.AD)">Refs 4th c.AD+</a>]; <i>dative</i> ι [<a href="javascript:void(0)" title=" “PFlor.” 20.21 (2nd c.AD)">Refs 2nd c.AD+</a>]; also <b>σίνᾱπυ</b>, [<a href="javascript:void(0)" title=" Diocl. fragment 120, “PCair.Zen.” 608.31, 703.12 (3rd c.BC)">Refs 3rd c.BC+</a>]; <i>genitive</i> υος [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 2.15 codex ">Refs 2nd c.AD+</a>]; <b>σίνηπι</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Archigenes Medicus cited in 2nd c.AD: Galenus Medicus 12.813, 1st-2nd c.AD: Crito Medicus [prev. work] 817, 1st c.AD: Dioscorides (Dioscurides) Medicus 2.154, 2nd c.AD: Artemidorus Daldianus Onirocriticus 5.5, etc.">Refs 1st c.AD+</a>]; <i>genitive</i> εως [<a href="javascript:void(0)" title=" 3rd c.BC: Asclepiades Epigrammaticus cited in 2nd c.AD: Galenus Medicus 13.248, 1st c.AD: Dioscorides (Dioscurides) Medicus 1.38, “PLips.” 97 xxxiii 4 (4th c.AD), etc.">Refs 3rd c.BC+</a>]; ιος [<a href="javascript:void(0)" title=" 2nd c.AD: Aretaeus Medicus “χρονίων νούσων θεραπευτικόν” 1.2, variant in 2nd c.AD: Polyaenus Historicus 4.3.32, etc.">Refs 2nd c.AD+</a>]; <b>σίνηπυ</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “fragment” 84, 1st c.AD: Dioscorides (Dioscurides) Medicus “Eup.” 1.14">Refs 2nd c.BC+</a>]; also <b>σίνηπυς</b>, <i>accusative</i> υν, ὁ, [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “Alexipharmaca” 533 ">Refs 2nd c.BC+</a>], and <b>σίνᾱπις</b>, ἡ, Herod.<i>middle</i> in [<a href="javascript:void(0)" title=" “Rh.Mus.” 58.88">Refs</a>]:— <b>mustard, Sinapis alba</b>:—in early <i>Attic dialect</i> and <i>Ionic dialect</i> none of these forms appear, but νᾶπυ, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ διαίτης” 2.54, “Morb.” 3.15, “Mul.” 1.13, compare 2nd c.AD: Athenaeus Epigrammaticus 9.367a, 2nd c.AD: Phrynichus Atticista 255. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> σίνηπι ἄγριον or Περσικόν,= θλάσπι, Ps.-[<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 2.156. ">Refs 1st c.AD+</a>]<br /><Level2><b>__III</b></Level2> σ. κηπαῖον, <b>Brassica nigra</b>, [<a href="javascript:void(0)" title="[prev. work]154. ">Refs</a>]	
G4616	σινδών	sindōn	linen	G:N-F	<b> σινδών</b>, όνος, ἡ <br /> (ὁ, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 153; _accusative_ _plural_ in 5th c.AD(?): Hesychius Legal icographus σινδούς, as εἰκούς from εἰκών)">Refs 4th c.BC+</a>], <b>fine cloth</b>, usually <b>linen</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.200, 2.95, 4th-5th c.BC: Aeschylus Tragicus [same place], 5th c.BC: Sophocles Tragicus “Fragmenta” 210.67; βρόχῳ μιτώδει σινδόνος [prev. author] “Ant.” 1222 ">Refs 5th c.BC+</a>]; σ. βυσσίνης τελαμῶνες, used for mummies, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.86 ">Refs 5th c.BC+</a>]; of surgeons' bandages, [<a href="javascript:void(0)" title=" [prev. author] 7.181 (but also ἐξ ἐρίου τὰς σ. ὑφαίνουσιν 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 4.7.7, compare 1st c.BC-1st c.AD: Strabo Geographus 15.1.20). ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>anything made of such cloth, garment of linen</b> (sometimes <b>muslin</b>), [<a href="javascript:void(0)" title=" “Michel” 832.19 (Samos, 4th c.BC), “PCair.Zen.” 176.255 (3rd c.BC), “SIG” 2754.5 (Pergam.), “PTeb.” 182 (2nd c.BC), “UPZ” 84.4 (2nd c.BC), 2nd c.AD: Lucianus Sophista “Deor.Conc.” 10 ">Refs 4th c.BC+</a>]; ἐν εὐτελεῖ σ. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.340d">Refs 1st c.AD+</a>]; <b>napkin</b>, [<a href="javascript:void(0)" title=" 4th c.AD: Alciphro Epistolographus 3.66 ">Refs 4th c.AD+</a>]; <b>ship's sail</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 773.42 (Lyric poetry), 2nd c.AD: Lucianus Sophista “epigram” 39, 4th c.AD: Alciphro Epistolographus 1.12 ">Refs 5th c.BC+</a>]; <b>flag, standard</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.66.10 ">Refs 2nd c.BC+</a>]; <b>cloth</b> or <b>sheet</b>, σ. καθαρά [<a href="javascript:void(0)" title=" “PLond.” 1.46.206 (4th c.AD)">Refs 4th c.AD+</a>] (so of a winding-sheet, [<a href="javascript:void(0)" title=" NT.Matt.27.59, compare “PPar.” 18b is 10); σ. κοιτάριαι ">NT</a>]<b>sheets,</b> [<a href="javascript:void(0)" title=" Edict.Diocl. 28.16, compare 5th c.BC: Thucydides Historicus 2.49 ">Refs 5th c.BC+</a>]; ἐντὸς σινδόνος within the <b>veil, esoteric</b>, [<a href="javascript:void(0)" title=" 4th c.AD: Iamblichus Philosophus “de vita Pythagorica” 17.72 ">Refs 4th c.AD+</a>]; ἔξω σ. <b>exoteric</b>, [<a href="javascript:void(0)" title="[prev. work] 18.89. ">Refs</a>]	
G4617	σινιάζω	siniazō	to sift	G:V	<b> σινι-άζω</b>, <br /> (σινίον) ={σήθω}, <b>sift, winnow,</b> [<a href="javascript:void(0)" title="NT.Luke.22.31, 5th c.AD(?): Hesychius Legal icographus, 9th c.AD: Photius Legal icographus, etc., “Corpus Glossariorum Latinorum” ">NT+5th c.AD+</a>]	
G4618	σιτευτός	siteutos	fattened	G:A	<b> σῑτ-ευτός</b>, ή, όν, <br /> <b>fed up, fatted</b>, παῖδες [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.4.32 ">Refs 5th c.BC+</a>]; of beasts, [<a href="javascript:void(0)" title=" “PCair.Zen.” 350.4 (3rd c.BC), LXX.Judg.6.25 (codex A), 2nd c.BC: Polybius Historicus 38.8.7, NT.Luke.15.23, +others; σ. χήν 4th c.BC: Epigenes Comicus 2, “PGrad.” 2.9 (3rd c.BC, _plural_), “PCair.Zen.” 26 (a). 4 (3rd c.BC). ">NT+4th c.BC+</a>]	
G4619	σιτιστός	sitistos	fattened	G:A	<b> σῑτ-ευτός</b>, ή, όν, <br /> <b>fed up, fatted</b>, παῖδες [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.4.32 ">Refs 5th c.BC+</a>]; of beasts, [<a href="javascript:void(0)" title=" “PCair.Zen.” 350.4 (3rd c.BC), LXX.Judg.6.25 (codex A), 2nd c.BC: Polybius Historicus 38.8.7, NT.Luke.15.23, +others; σ. χήν 4th c.BC: Epigenes Comicus 2, “PGrad.” 2.9 (3rd c.BC, _plural_), “PCair.Zen.” 26 (a). 4 (3rd c.BC). ">NT+4th c.BC+</a>]	
G4620	σιτομέτριον	sitometrion	grain ration	G:N-N	<b> σῑτομετρ-ία</b>, ἡ, <br /> <b>measured allowance of corn, rations,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Zenon Papyri du Caire 292.63 (2nd c.BC), 2nd c.BC: Polybius Historicus 1.68.9 ">Refs 3rd c.BC+</a>], <b>Mélanges Glotz</b> [<a href="javascript:void(0)" title=" 904 (Iasos, 2nd c.BC), 1st c.BC: Diodorus Siculus Historicus 2.41, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Ma.” 8, “OGI” 533.29 (from Ancyra), 2nd c.AD: Polyaenus Historicus 4.12.1 ">Refs 2nd c.BC+</a>]: so <b>σῑτομέτρ-ιον</b>, τό, [<a href="javascript:void(0)" title=" NT.Luke.12.42 ">NT</a>]; ἔπαρχος -μετρίου δήμου Ῥωμαίων, = Latin <i>praefectus annonae,</i> [<a href="javascript:void(0)" title=" Inscriptiones Graecae ad res Romanas pertinentes 3.667 (from Patara)">Refs</a>]; <b>σῑτομέτρ-μετρον</b>, τό, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.313b. ">Refs 1st c.AD+</a>]	
G4621	σῖτος	sitos	grain	G:N-M/N	<b> σῖτος</b>, ὁ, <br /> irregular <i>plural</i> σῖτα, τά, [<a href="javascript:void(0)" title=" 6th c.BC: Xenophanes Poeta Philosophus 2.8, 5th c.BC: Herodotus Historicus 4.128, 5.34 (_neuter_ _sing._ σῖτον only “Delph.” 3(5).3 ii 19 (4th c.BC))">Refs 6th c.BC+</a>]:— <b>grain</b>, comprehending both wheat (πυρός) and barley (κριθή), ἐν [Ἰθάκῃ] σ. ἀθέσφατος ἐν δέ τε οἶνος γίγνεται [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.244 ">Refs 8th c.BC+</a>]; περὶ σίτου ἐκβολήν about the shooting of <b>the corn</b> into ear, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.1 ">Refs 5th c.BC+</a>]; τοῦ σ. ἀκμάζοντος at <b>its</b> ripening, [<a href="javascript:void(0)" title=" [prev. author] 2.19; πρὶν τὸν σ. ἐν ἀκμῇ εἶναι [prev. author] 4.2; τὸν νέον σ. σὺν τῇ καλάμῃ ἀποκείμενον 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.4.27 ">Refs 5th c.BC+</a>]; σ. ἀληλεσμένος or -εμένος ground <b>corn</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.23, 5th c.BC: Thucydides Historicus 4.26; σ. ἀπηλοημένος 4th c.BC: Demosthenes Orator 42.6; σῖτον ἐσαγαγεῖν 5th c.BC: Thucydides Historicus 2.6, etc.; σ. ἐπείσακτος 4th c.BC: Demosthenes Orator 18.87 ">Refs 5th c.BC+</a>]; σίτου εἰσαγωγή, ἐξαγωγή, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1133b9, “IG” 12.57.35; συγκομιδή 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.5.14; ἐγδοχεία “PMich.Zen.” 23 (3rd c.BC)">Refs 5th c.BC+</a>]; comprehending πυρός, κριθή, ὄλυρα, and φακός, [<a href="javascript:void(0)" title=" “PTeb.” 66.41 (2nd c.BC)">Refs 2nd c.BC+</a>]; περὶ τοῦ σ. καὶ τοῦ σησάμου [<a href="javascript:void(0)" title=" “PMich.Zen.” 43.3 (3rd c.BC)">Refs 3rd c.BC+</a>]; ὁ σ. καὶ τὰ λάχανα as examples of πόα, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 1.3.1. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>food made from grain, bread</b>, opposed to flesh-meat, σ. καὶ κρέα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.9, 12.19, compare 5th c.BC: Herodotus Historicus 2.168 ">Refs 8th c.BC+</a>]; σῖτον ἔδοντες, a general epithet of men as opposed to to beasts, ὅσσοι νῦν βροτοί εἰσιν ἐπὶ χθονὶ σ. ἔδ. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.222, compare 9.89 ">Refs 8th c.BC+</a>]; of savages, who eat flesh only, οὐδέ τι σῖτον ἤσθιον [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 146 ">Refs 8th c.BC+</a>]; of civilized men, σῖτον καὶ σπείρουσι καὶ σιτέονται [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.17; σωρὸν σίτου κεχυμένον [prev. author] 1.22; ἐσθίειν ἐπὶ τῷ σ. ὄψον 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.14.2 ">Refs 5th c.BC+</a>]; κάρδαμον ἔχειν ἐπὶ τῷ σ. [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 1.2.11 ">Refs</a>]; πίνειν ὕδωρ ἐπὶ τῷ σ[<a href="javascript:void(0)" title=". [prev. work] 6.2.27, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Themistocles” 29, with [prev. author] 2.328f. ">Refs 1st c.AD+</a>]<br /><Level3><b>__3</b></Level3> in a wider sense, <b>food</b>, as opposed to to drink, σ. ἠδὲ ποτής [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.87, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 19.306; σ. καὶ οἶνος 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.479, 8th c.BC: Ilias Homerus Epicus “Illiad” 9.706; σ. καὶ μέθυ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.746, etc.">Refs 8th c.BC+</a>]; even of porridge (κυκεών),[<a href="javascript:void(0)" title=" 10.235; σῖτα καὶ ποτά 5th c.BC: Herodotus Historicus 5.34, 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.3.27; σ. ποιεῖν καὶ οἶνον 5th-6th c.BC: Plato Philosophus “Respublica” 372a; ἄκμηνος σίτοιο 8th c.BC: Ilias Homerus Epicus “Illiad” 19.163, compare 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 182 ">Refs 8th c.BC+</a>]; εὐνὴ καὶ σ. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.130, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 24.129; ὕπνον καὶ σ. αἱρεῖσθαι 5th c.BC: Thucydides Historicus 2.75 ">Refs 8th c.BC+</a>]; <b>provisions</b>, σῖτα ἀναιρέεσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.128; παρέχειν σῖτα καὶ νέας [prev. author] 7.21 ">Refs 5th c.BC+</a>]; παρέχειν μέχρι τριάκοντα ἡμερῶν σ. Foed. cited in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.47. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> rarely of beasts, <b>fodder</b>, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 604, 5th c.BC: Euripides Tragicus “Hercules Furens” 383 (Lyric poetry), 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 4.1.">Refs 8th c.BC+</a>]—In the general sense of <b>food</b>, Prose writers prefer the dim. form σιτία, τά. <br /><Level2><b>__II</b></Level2> in <i>Attic dialect</i> Law, <b>allowance of grain</b> made to widows and orphans. σῖτον διδόναι, ἀποδιδόναι, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 27.15, 28.11, 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 56.7. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> δίκην σίτου δικάσασθαι, bring an action under the Athen. Corn-law against regraters and monopolists, [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 3.9, compare 4th c.BC: Demosthenes Orator 59.52. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>allowance</b> made to the Ἱππεῖς, [<a href="javascript:void(0)" title=" “IG” 12.304.4, +others ">Refs</a>]<br /><Level3><b>__II.4</b></Level3> <b>public distribution of corn</b> in Rome, Latin <i>frumentatio</i>, τὸν ἐπὶ τοῦ σίτου ὄντα ἐν Ῥώμῃ [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.10.2. ">Refs 2nd c.AD+</a>]	
G4622	Σιών	Siōn	Zion	N:N--L	 <b>Σιών </b><BR /> indecl., <BR /> in NT anarth., but in LXX when used of the city of Jerusalem, ἡ Σ. <BR /> (Heb. צִיּוֹן), <BR /><b>Zion</b>; <BR /> __1. <b>the mountain</b>: in typical sense, of the Church, <ref='Heb.12.22'>Heb.12:22;</ref> of heaven, <ref='Rev.14.1.'>Rev.14:1.</ref> <BR /> __2. The city, i.e. Jerusalem; in poetical sense; <BR /> __(a) <b>of the inhabitants</b>: θυγάτηρ Σ, <ref='Mat.21.5'>Mat.21:5</ref>, <ref='Jhn.12.15'>Jhn.12:15</ref>" (LXX) ; <BR /> __(b) <b>in wider sense, of Israel</b>: <ref='Rom.11.26'>Rom.11:26;</ref> <BR /> __(with) figuratively: τίθήμι ἐν Σ λίθον, <ref='Rom.9.33'>Rom.9:33</ref>, <ref='1Pe.2.6'>1Pe.2:6</ref>" (LXX) .†<BR />  (From Abbott-Smith. LSJ has no entry)	
G4623	σιωπάω	siōpaō	be quiet	G:V	<b> σῐωπ-άω</b>, <br /> <i>infinitive</i> σιωπᾶν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.280: ">Refs 8th c.BC+</a>]<i>future</i> -ήσομαι in early writers, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 233, 5th-6th c.BC: Aristophanes Comicus “Pax” 309, “Av.” 225, “Lys.” 364, 5th-6th c.BC: Plato Philosophus “Phaedrus” 234a, etc.;">Refs 5th c.BC+</a>] later <b>-ήσω</b> [<a href="javascript:void(0)" title="4th c.BC: Aeschines Orator “Epistulae” 10.1, 1st c.BC: Dionysius Halicarnassensis 11.6, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.240e, etc. (compare σιγάω)">Refs 4th c.BC+</a>]: <i>aorist</i> (ἐ) σιώπησα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.568, etc.">Refs 8th c.BC+</a>]: <i>perfect</i> σεσιώπηκα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 944, 4th c.BC: Demosthenes Orator 6.34 ">Refs 5th c.BC+</a>]:—<i>middle</i> and <i>passive</i>, see below: <i>Doric dialect</i> <b>σωπάω</b> (which see):—<b>keep silence</b>, σιωπᾶν λαὸν ἀνώγει [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.280, compare 23.568, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.513, 5th c.BC: Herodotus Historicus 7.10, etc.; Σιμωνίδης τὴν ζωγραφίαν ποίησιν σιωπῶσαν προσαγορεύει 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.346f ">Refs 8th c.BC+</a>]; φησὶν σιωπῶν his silence is an admission, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 1592, compare “IA” 1245; πονηρῶν ἔργων δόξει κοινωνεῖν τῷ σιωπῆσαι 4th c.BC: Demosthenes Orator 19.33 ">Refs 5th c.BC+</a>]; σ. τινί <b>keep silence for</b> or <b>at the behest of.. </b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 1134, “Lys.” 530; σ. πρός τινα 5th-6th c.BC: Plato Philosophus “Phaedrus” 234a; πρὸς τοῦτο 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.5.20; ὑπέρ τινος 5th c.BC: Euripides Tragicus “Fragmenta” 796; _imperative_ σιώπα ">Refs 5th c.BC+</a>]<b>hush! be still!</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 81, 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 529, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of bees, <b>to be still</b>, opposed to βομβέω, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 627a24. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>transitive</i>, <b>keep secret, speak not of</b>, τὰ δίκαια [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 1037, compare 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 27, 5th-6th c.BC: Xenophon Historicus “Symposium” 6.10, etc.; σ. ὅτι.. “PMasp.” 295.21 (5th c.AD)">Refs 5th c.BC+</a>]:—<i>passive</i>, ἂν σιωπηθῇ τὰ παρὰ τῶν πολεμίων [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator “Prooemia” 21, compare 5th-6th c.BC: Isocrates Orator 1.22, etc.">Refs 5th c.BC+</a>]; τί σιγῶσ᾽ ὧν σιωπᾶσθαι χρεώ; [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 432; σιωπώμενον καὶ ἀβασάνιστον ἐᾶσαι 5th c.BC: Antipho Orator 1.13; οὐ τὸ αἰσχρὸν σιωπηθήσεται 4th c.BC: Aeschines Orator 3.155; ταῦτα σιωπᾶσθαι συνέφερεν 4th c.BC: Demosthenes Orator 19.42; ἡ σιωπωμένη ἀλήθεια 1st c.BC: Dionysius Halicarnassensis 1.76. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>middle</i>, <b>silence</b>, σιωπησάμενος τὰ πλήθη [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 18.46.4. ">Refs 2nd c.BC+</a>]	
G4624	σκανδαλίζω	skandalizō	to cause to stumble	G:V	<b> σκανδαλ-ίζω</b>, <br /> <b>cause to stumble, give offence</b> or <b>scandal to</b> any one, τινα [<a href="javascript:void(0)" title=" NT.Matt.5.29, 17.27, etc.">NT</a>]:— <i>passive</i>, <b>to be made to stumble, take offence</b>, [<a href="javascript:void(0)" title="[prev. work] 26.33 ">Refs</a>], etc.; ἔν τινι [<a href="javascript:void(0)" title=" LXX.Sir.9.5, +others, NT.Matt.11.6, 26.31, etc. ">LXX+NT</a>]	
G4625	σκάνδαλον	skandalon	stumbling block	G:N-N	Included with: <b> σκανδαλ-ιστής</b>, οῦ, ὁ, <br /> probably <b>acrobat who performed on a trapeze</b> (σκάνδαλον), [<a href="javascript:void(0)" title=" “SIG” 847.5 (Delph., 2nd c.AD), see “Supp.epigram” 2.328. σκάνδαλον, τό ">Refs 2nd c.AD+</a>], <b>trap</b> or <b>snare</b> laid for an enemy, [<a href="javascript:void(0)" title=" LXX.Josh.23.13, LXX.1Ki.18.21, NT.Rom.11.9, NT.1Pet.2.7 ">LXX+NT</a>]; probably laid for animals, [<a href="javascript:void(0)" title=" “PCair.Zen.” 608.7 (3rd c.BC, written σκανδάνων, _genitive_ _plural_)">Refs 3rd c.BC+</a>]: <i>metaphorically</i>, <b>stumbling-block, offence, scandal,</b> [<a href="javascript:void(0)" title="NT.Matt.18.7, NT.Luke.17.1; σκάνδαλα ποιεῖσθαι “PMasp.” 4.9 (6th c.AD). ">NT+6th c.AD+</a>]<br /><Level2><b>__II</b></Level2> see at {σκανδαλιστής}.	
G4626	σκάπτω	skaptō	to dig	G:V	<b> σκάπτω</b>, <br /> [<a href="javascript:void(0)" title=" “hymnus ad Mercurium” 90, etc.">Refs</a>]: <i>future</i> σκάψω [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 778e, (κατα-) 5th c.BC: Euripides Tragicus “Hercules Furens” 566 ">Refs 5th c.BC+</a>]: <i>aorist</i> ἔσκαψα [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 12, (κατ-) 5th c.BC: Herodotus Historicus 7.156, etc.: ">Refs 5th c.BC+</a>]<i>perfect</i> ἔσκᾰφα (κατ-) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 14.7,35:">Refs 5th c.BC+</a>] —<i>passive</i>, <i>future</i> σκᾰφήσομαι (ἀπο-) [<a href="javascript:void(0)" title=" 2nd c.AD: Polyaenus Historicus 5.10.3, (κατα-) 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 20.6.1: ">Refs 1st c.AD+</a>]<i>aorist</i> ἐσκάφην [ᾰ] [<a href="javascript:void(0)" title=" LXX.Isa.5.6, “Geoponica” 12.5.1, (κατ-) 5th c.BC: Euripides Tragicus “Hecuba” 22, etc.">LXX+5th c.BC+</a>]: <i>perfect</i> ἔσκαμμαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 413a, 2nd c.AD: Lucianus Sophista “Gall.” 6 ">Refs 5th c.BC+</a>]:—<b>dig</b>, <i>absolutely</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 12, 5th-6th c.BC: Plato Philosophus “Leges” 778e; σ. τἆλλά τε μοχθεῖν 5th-6th c.BC: Aristophanes Comicus “Plutus” 525: proverbial, σ. οὐκ ἐπίσταμαι [prev. author] “Av.” 1432, compare “fragment” 221, NT.Luke.16.3 ">NT+5th c.BC+</a>]:—<i>middle</i>, σ. δικέλλῃ [<a href="javascript:void(0)" title=" 1st c.AD(?): Pseudo-Phocylidea 158. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> with <i>accusative</i>, <br /><Level3><b>__II.1</b></Level3> <b>dig, delve</b>, for cultivation, σκάπτων, ἀρῶν γῆν, ποιμνίοις ἐπιστατῶν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 188, compare 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 16.15; τοὺς ἀμπελῶνας 1st c.BC: Diodorus Siculus Historicus 4.31; ὑπόλιθον γῄδιον 2nd c.AD: Lucianus Sophista “Tim.” 31. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>dig about, cultivate by digging</b>, φυτὰ σ. (as we say <b>to hoe</b> turnips) [<a href="javascript:void(0)" title=" “hymnus ad Mercurium” 90, compare 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 20.20: _metaphorically_, σκάπτει, μοχλεύει θύρετρα">Refs 5th c.BC+</a>] <b>digs about</b> them, <b>digs</b> them <b>up</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 999. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> of the result, σ. τάφρον <b>dig</b> a trench, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.90 ">Refs 5th c.BC+</a>]; σ. βαθεῖαν (i.e. τάφρον) [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 3.20.4; θεμελίους 2nd c.AD: Lucianus Sophista “Alex.” 10:">Refs 4th c.BC+</a>] —<i>passive</i>, τὰ ἐσκαμμένα,= σκάμμα [<a href="javascript:void(0)" title=" 11.2, hence, _metaphorically_, ὑπὲρ τὰ ἐσκαμμένα ἅλλεσθαι">Refs</a>] to leap <b>too far</b>, or <b>further than seemed possible</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 413a, compare 2nd c.AD: Lucianus Sophista “Gall.” 6, 4th c.AD: Libanius Sophista “Epistulae” 438, “Or.” 64.69 (variant{ὑπὲρ τὸ σκάμμα});compare σκάμμα 11, ὑποσκάπτω. ">Refs 5th c.BC+</a>]	
G4627	σκάφη	skaphē	lifeboat	G:N-F	<b> σκᾰφ-η</b>, ἡ: <br /> <br /><Level2><b>__I</b></Level2> <b>trough, tub, basin</b>, or <b>bowl</b> [<a href="javascript:void(0)" title="(8th c.BC: Homerus Epicus only in _diminutive_ σκαφίς), 5th c.BC: Herodotus Historicus 4.73, 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 742, etc.">Refs 8th c.BC+</a>]; <b>kneading-trough</b> or <b>baker's tray</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Timocles Comicus 33, compare 2nd c.AD(?): Pollianus Epigrammaticus 10.102 ">Refs 4th c.BC+</a>]; <b>wash-tub, bath</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 225, 5th c.BC: Hippocrates Medicus “Steril.” 234">Refs 5th c.BC+</a>]; <b>bowl</b> or <b>tray</b> on which offerings were carried by metoeci at the Panathenaea, etc., [<a href="javascript:void(0)" title=" “IG” 12.844.6, 22.1388.46, +others, Semus 5 ">Refs</a>]; compare σκαφηφόρος: proverbial, τὰ σῦκα σῦκα, τὴν σκάφην σκάφην λέγει [<a href="javascript:void(0)" title=" 15th c.AD: Apostolius Paroemiographus 15.95b, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.178b, 2nd c.AD: Lucianus Sophista “Hist.Conscr.” 41, 4th c.AD: Julianus Imperator “Orationes” 7.208a. ">Refs 1st c.AD+</a>]<br /><Level3><b>__I.2</b></Level3> <b>light boat, skiff</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 1315 ">Refs 5th c.BC+</a>] (with a pun on <i>signification</i> [<a href="javascript:void(0)" title=" 1), “PCair.Zen.” 25.5 (3rd c.BC), 2nd c.BC: Polybius Historicus 1.23.7 ">Refs 3rd c.BC+</a>]; used for cargo, [<a href="javascript:void(0)" title=" “BGU” 1742.9 (1st c.BC)">Refs 1st c.BC+</a>]; <b>boat-load</b>, ξύλων [<a href="javascript:void(0)" title=" “PGrad.” 9.5 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> child's <b>cradle</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Poetica” 1454b25, 3rd c.BC: Phylarchus Historicus 36 1st c.AD: Josephus Historicus, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Romulus” 3, 2nd c.AD: Soranus Medicus 1.106, +others, Scholia 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 138 (probably). ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.4</b></Level3> <b>grave</b>, [<a href="javascript:void(0)" title=" “BCH” 24.394 (from Bithynia). ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>concave sun-dial</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Vitruvius Scriptor de Architectura Latinus 9.8.1, 2nd c.AD: Cleomedes Astronomus 1.10, compare 2nd c.AD(?): Pollianus Epigrammaticus 6.110 ">Refs 1st c.BC+</a>]. (Prob. originally <b>something dug</b> or <b>scooped out</b>, from σκάπτω.)	
G4628	σκέλος	skelos	leg	G:N-N	<b> σκέλος</b>, εος, τό, <br /> <b>leg</b> from the hip downwards, only once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, πρυμνὸν σκέλος">Refs 8th c.BC+</a>] the ham or buttock, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.314; κάμηλος ἐν τοῖσι ὀπισθίοισι σ. ἔχει τέσσερας μηροὺς καὶ γούνατα τέσσερα 5th c.BC: Herodotus Historicus 3.103, compare 7.61, 88 ">Refs 8th c.BC+</a>]; τὰ σκέλη τε καὶ τὰ ἰσχία πρὸς τὴν γῆν ἐρείσας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 254e, compare 4th c.BC: Aristoteles Philosophus “Historia Animalium” 494a4 ">Refs 5th c.BC+</a>]; of dancers, τὸ σ. ῥίψαντες, αἴρειν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 332, “Ec.” 265; σ. οὐράνιον ἐκλακτίζων [prev. author] “V.” 1492, compare 1526 ">Refs 5th c.BC+</a>]; οὐρανῷ σκέλη προφαίνων, of one thrown head foremost, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 753 ">Refs 5th c.BC+</a>]; βαδιοῦνται ἐπὶ δυοῖν σκελοῖν, ἐφ᾽ ἑνὸς πορεύσονται σκέλους, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 190d ">Refs 5th c.BC+</a>]; ὁ δεινός, ὁ ταλαύρινος, ὁ κατὰ τοῖν σκελοῖν he <b>with the legs, the strider</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 241 (but explained by Scholia ἀπὸ τῶν διὰ δειλίαν ἀποτιλώντων,compare 4th-3rd c.BC: Menander Comicus “Περινθία” 18); dual, τὼ σκέλει 5th-6th c.BC: Aristophanes Comicus “Pax” 325, +others, compare 2nd c.AD: Lucianus Sophista “Tim.” 26, “Anach.” 1 ">Refs 5th c.BC+</a>]; σκέλε (i.e. probably σκέλει) δύο [<a href="javascript:void(0)" title=" “IG” 22.1388.24, compare 1502.5; but σκέλη (_plural_) δύο in _Attic dialect_ Inscrr. from 4th c.BC, [prev. work]1425.15, compare 57, etc.; and so τὰ σ. 2nd c.AD: Lucianus Sophista “Ind.” 9 ">Refs 4th c.BC+</a>]: <i><i>singular</i></i>, <b>leg</b> of sacrificial victim, [<a href="javascript:void(0)" title=" “IG” 12.190.32, +others,42(1).40.10 (Epid., 5th c.BC). ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> as a military phrase, ἐπὶ σκέλος πάλιν χωρεῖν, ἀνάγειν, retreat with the face towards the enemy, retire leisurely, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 1400, 5th-6th c.BC: Aristophanes Comicus “Aves” 383; compare πούς 1.6b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> κατὰ σκέλος βαδίζειν, of the lion and the camel, <b>with the hind foot following the fore on the same side</b> (not crosswise), [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 498b7, compare 629b14. ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> παρὰ σκέλος ἀπαντᾷ it meets one <b>across</b>, i.e. crosses one's path, thwarts one, [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.12.2 (variant{π. μέλος}). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, τὰ σ. the <b>legs</b>, i.e. the <b>two long walls</b> connecting Athens with Piraeus, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 9.1.15, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cimon” 13 ">Refs 1st c.BC+</a>]; τὰ μακρὰ σ. [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 13.107, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lysander” 14 ">Refs 1st c.BC+</a>]; of the long walls between Megara and Nisaea, τὰ Μεγαρικὰ σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1170; between Corinth and Lechaeum, 1st c.BC-1st c.AD: Strabo Geographus 8.6.22. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> <b>side-wall</b> of a temple, [<a href="javascript:void(0)" title=" “SIG” 247 K 1 iii 3, 11 (Delph., 4th c.BC) ">Refs 4th c.BC+</a>]; of other structures, [<a href="javascript:void(0)" title=" “PPetr.” 3p.88 (3rd c.BC), etc. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>side-poles</b> or <b>frames of an engine</b>, [<a href="javascript:void(0)" title=" 4th c.AD: Oribasius Medicus 49.4.4. ">Refs 4th c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <b>tails of a surgical bandage</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Heliodorus Medicus cited in 4th c.AD: Oribasius Medicus 48.20.5 ">Refs 1st c.AD+</a>]; of the <b>ends</b> of the Persian head-dress, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.820d. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> <b>members</b> of a sentence, [<a href="javascript:void(0)" title=" Scholia recentia 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 94 ">Refs 4th c.BC+</a>]. (Written <b>σχέλος</b> [<a href="javascript:void(0)" title=" “IG” 11(2).161 B 61 (Delos, 3rd c.BC).) ">Refs 3rd c.BC+</a>]	
G4629	σκέπασμα	skepasma	clothing	G:N-N	<b> σκέπ-ασμα</b>, ατος, τό, <br /> <b>a covering</b>, τῶν σ. ὑποπετάσματα μὲν ἄλλα, περικαλύμματα δὲ ἕτερα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 279d ">Refs 5th c.BC+</a>]; of a cap or shoe, [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 942d ">Refs</a>]; of clothing generally, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1336a17; also ὄνυχες σ. τῶν ἀκρωτηρίων εἰσίν [prev. author] “PA” 687b24 ">Refs 4th c.BC+</a>]; <b>covering membrane</b>, [<a href="javascript:void(0)" title=" [prev. author] “GA” 780b28 ">Refs</a>]; τὸ φύλλον περικαρπίου σ., in plants, [<a href="javascript:void(0)" title=" [prev. author] “de An.” 412b2; οἰκία σ. ἐκ πλίνθων καὶ λίθων [prev. author] “Metaph.” 1043a32. ">Refs</a>]	
G4630	Σκευᾶς	Skeuas	Sceva	N:N-M-P	 <b>Σκευᾶς</b>, -ᾶ <BR /> <b>Sceva</b>: <ref='Act.19.14.'>Act.19:14.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G4631	σκευή	skeuē	gear	G:N-F	<b> σκευ-ή</b>, ἡ, <br /> <b>equipment, attire, apparel</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.15, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 555, 5th c.BC: Euripides Tragicus “Bacchae” 180, etc.; σ. Μηδικὰς ἐνδυόμενος 5th c.BC: Thucydides Historicus 1.130; σκευήν τινα περιθέσθαι 5th-6th c.BC: Plato Philosophus “Crito” 53d ">Refs 5th c.BC+</a>]; σκευῆς ἀνάθεσις, of the chorus, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 21.4 ">Refs 5th c.BC+</a>]; especially of the <b>dress</b> of a singer or actor, ἐνδὺς πᾶσαν τὴν σ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.24, compare 5th-6th c.BC: Aristophanes Comicus “Ranae” 108 ">Refs 5th c.BC+</a>]; τραγικὴ σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 577b ">Refs 5th c.BC+</a>]; of soldiers, σ. ψιλή [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.94; ἡ σ. τῶν ὅπλων [prev. author] 1.8 ">Refs 5th c.BC+</a>]; of <b>horse-trappings</b>, [<a href="javascript:void(0)" title=" [prev. author] 6.94 ">Refs</a>]; of the <b>dress</b> of priests and public officers, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.112, 4th c.BC: Eubulus Comicus 71. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>fashion, style of dress</b> or <b>equipment</b>, Μηδικὴ αὕτη ἡ σ. ἐστι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.62; τὴν αὐτὴν σ. ἔχοντες [prev. work] 66, compare 73, +others">Refs 5th c.BC+</a>]; ἐπὶ πολὺ αὕτη ἡ σ. κατέσχεν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.6. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>tackle</b>, as of a net, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 2.80 ">Refs 5th c.BC+</a>]; of a ship, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 14.79, NT.Act.27.19. ">NT+1st c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> ={αἰδοῖον}, [<a href="javascript:void(0)" title="“Anthologia Graeca” 5.241 (3rd c.BC: Eratosthenes Epicus, where σκεϋήν [musical notation], uncertain reading);compare σκεῦος 111. ">Refs 3rd c.BC+</a>]	
G4632	σκεῦος	skeuos	vessel	G:N-N	<b> σκεῦος</b>, εος, τό, <br /> <b>vessel</b> or <b>implement of any kind</b>, in <i><i>singular</i></i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 402, 5th c.BC: Thucydides Historicus 4.128; in dual, σκεύη δύο χρησίμω 5th-6th c.BC: Aristophanes Comicus “Equites” 983, compare 5th-6th c.BC: Plato Philosophus “Respublica” 596b; and in _plural_, κλῖναι καὶ.. τἆλλα σκεύη [prev. work] 373a, +others">Refs 5th c.BC+</a>]:—but the <i>plural</i> is frequently used in a collective sense, <b>all that belongs to a complete outfit, house-gear, utensils, chattels</b>, opposed to live-stock and fixtures, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 1318, 5th c.BC: Lysias Orator 19.31, etc.">Refs 5th c.BC+</a>]; σ. γεωργικά farming <b>implements</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 552 ">Refs 5th c.BC+</a>]; ἱερὰ σ. sacred <b>vessels and implements</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.13, compare “IG” 12.313.20">Refs 5th c.BC+</a>]; a druggist's <b>stores</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 9.17.3 ">Refs 4th c.BC+</a>]; σ. τὰ ἐπιτράπεζα table-<b>furniture</b>, [<a href="javascript:void(0)" title=" [prev. author] “Lap.” 42 ">Refs</a>]; military <b>accoutrements, equipment</b>, τὰ περὶ τὸ σῶμα σ. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.31 ">Refs 5th c.BC+</a>]; τὰ τῶν ἵππων σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.5.55 ">Refs 5th c.BC+</a>]; <b>baggage</b> of an army, and, generally, <b>baggage, luggage</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 12, 15, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.13.6 ">Refs 5th c.BC+</a>]; ὄνοι αὐτοῖς σκεύεσι <b>packs</b> and all, [<a href="javascript:void(0)" title=" [prev. author] “HG” 5.4.17 ">Refs</a>]; <b>tackle, gear</b> of ships, <b>naval stores</b>, etc., [<a href="javascript:void(0)" title=" “IG” 12.74.14, 22.1611.10, 5th-6th c.BC: Plato Philosophus “Critias” 117d, “La.” 183e, 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 8.11, 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 46.1; σ. τριηρικά 4th c.BC: Demosthenes Orator 47.19 ">Refs 5th c.BC+</a>]; τὰ σκέα (σκεύη) τοῦ πλοίου [<a href="javascript:void(0)" title=" “PSI” 4.437.2 (3rd c.BC)">Refs 3rd c.BC+</a>] (so, collectively, in <i><i>singular</i></i>, [<a href="javascript:void(0)" title=" NT.Act.27.17): various kinds of σκεύη catalogued by Pollux (10). ">NT</a>]<br /><Level3><b>__2</b></Level3> <b>inanimate object, thing</b>, opposed to ζῷον, σῶμα, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 601d, “Grg.” 506d ">Refs 5th c.BC+</a>]; opposed to ὄργανον, [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 159 ">Refs 3rd c.AD+</a>]; Protagoras gave the name of σκεύη to <i>neuter</i> nouns, ἄρρενα καὶ θήλεα καὶ σκεύη [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1407b8 ">Refs 4th c.BC+</a>]; ὑπηρετικὸν σ. a subordinate <b>person, a mere tool</b> or <b>chattel</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 13.5.7; σ. ἀγχίνουν καὶ πολυχρόνιον [prev. author] 15.25.1: in “NT”, in good sense, σ. ἐκλογῆς">NT+2nd c.BC+</a>] a chosen <b>instrument</b>, of Paul, [<a href="javascript:void(0)" title=" NT.Act.9.15. ">NT</a>]<br /><Level2><b>__II</b></Level2> τὸ σ. the <b>body</b>, as the <b>vessel</b> of the soul, a <i>metaphorically</i> clearly expressed in [<a href="javascript:void(0)" title=" NT.2Cor.4.7, ἔχομεν δὲ τὸν θησαυρὸν τοῦτον ἐν ὀστρακίνοις σκεύεσιν,cf. NT.1Thes.4.4, NT.1Pet.3.7. ">NT</a>]<br /><Level2><b>__III</b></Level2> ={αἰδοῖον}, [<a href="javascript:void(0)" title=" “APl.” 4.243 (1st c.AD: Antistius Epigrammaticus), 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 17.11. ">Refs 1st c.AD+</a>]<br /><Level2><b>__IV</b></Level2> <b>sarcophagus,</b> [<a href="javascript:void(0)" title=" Jahresh. 26 “Beibl.” 13 (Ephesus, 2nd c.AD). ">Refs 2nd c.AD+</a>]	
G4633	σκηνή	skēnē	tent	G:N-F	<b> σκην-ή</b>, <br /> <i>Doric dialect</i> <b>σκᾱνά</b>, ἡ (not in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, who uses κλισίη (which see))">Refs 8th c.BC+</a>]. <br /><Level2><b>__I</b></Level2> <b>tent, booth,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 12.314.110, 5th c.BC: Euripides Tragicus “Hecuba” 1289; ἐπὶ σκηναῖς.. ναυτικαῖς 5th c.BC: Sophocles Tragicus “Ajax” 3; σκηνῆς ἔνδον [prev. work] 218 (_anapaest meter_); ὑπὸ σκηναῖσι [prev. work] 754 ">Refs 5th c.BC+</a>]; σκηνῆς ὕπαυλος[<a href="javascript:void(0)" title=" [prev. work] 796; σκηνὴν ποιήσαντες 5th c.BC: Thucydides Historicus 2.34; πηξάμενοι 5th c.BC: Herodotus Historicus 6.12, compare 5th-6th c.BC: Andocides Orator 4.30; ἵστασθαι 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.5.3 ">Refs 5th c.BC+</a>]; τὰς σ. καταλύειν, διαλύειν, strike <b>camp</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 6.40.2, 2nd c.AD: Pausanias Periegeta 10.25.3; σ. δερματίνη “PCair.Zen.” 13.14 (3rd c.BC)">Refs 3rd c.BC+</a>]; but also σ. μάλα ἰσχυρῶν ξύλων <b>hut</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Dio Chrysostomus Sophista 7.23 ">Refs 1st c.AD+</a>]; <b>booth</b> in the marketplace, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 658, 4th c.BC: Demosthenes Orator 18.169 (both _plural_), 3rd c.BC: Theocritus Poeta Bucolicus 15.16; σκανὰν ἐμ Πυλαίᾳ τὰν πρώταν ὑπάρχειν αὐτῷ “SIG” 422.11 (Delph., 3rd c.BC)">Refs 5th c.BC+</a>]: <i>plural</i>, <b>camp</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 686, 5th-6th c.BC: Aristophanes Comicus “Pax” 731, 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.5.7. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> σκηνὰς ἐς ἱεράς to the holy <b>tabernacle</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 806, compare 1129, LXX.Exo.26.1, +others ">LXX+5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>stage-building</b> as background for plays, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 817c, 2nd c.AD(?): Pollianus Epigrammaticus 4.123 ff., 1st c.BC: Vitruvius Scriptor de Architectura Latinus 5.6.1; τῆς σ. τὸ τέγος “IG” 11(2).161 A 115, cf. D 127 (Delos, 3rd c.BC), 153.14 ([prev. passage])">Refs 5th c.BC+</a>]; τραγικὴ σ. <b>a sort of</b> πῆγμα, such as that from which the prologue of [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Ag.” is perhaps spoken, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.1.54, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Demetrius” 44, 10th c.AD: Suidas Legal icographus see at {τραγικὴ σ}. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> οἱ ἀπὸ τῆς σ. [ἥρωες] <b>heroes represented on the stage</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.180 ">Refs 4th c.BC+</a>]; οἱ ἀπὸ σκηνῆς <b>actors, players</b>, opposed to χορός, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 922b17; also οἱ περὶ σκηνήν 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Galba” 16; οἱ ἐπὶ σκηνῆς 4th c.AD: Alciphro Epistolographus 3.65 codices, compare 2nd c.AD: Lucianus Sophista “Nec.” 16; compare σκηνικός and see below 111.1b. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> τὸ ἐπὶ τῆς σκηνῆς μέρος that which is <b>actually represented on the stage</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Poetica” 1459b25 ">Refs 4th c.BC+</a>]; τὰ ἀπὸ τῆς σκηνῆς (i.e. ᾄσματα), <b>songs</b> or <b>odes sung by one of the actors standing on the stage</b> (not by the chorus),[<a href="javascript:void(0)" title=" [prev. work] 1452b18; τὰ μὲν ἀπὸ τῆς σ. οὐκ ἀντίστροφα, τὰ δὲ τοῦ χοροῦ ἀντίστροφα [prev. author] “Pr.” 918b27. ">Refs</a>]<br /><Level3><b>__II.4</b></Level3> <i>metaphorically</i>, <b>stage-effect, acting, unreality</b>, σκηνὴ πᾶς ὁ βίος 'all the world's a <b>stage',</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 10.72 (6th c.AD: Palladas Epigrammaticus); ἡ σ. τοῦ βίου 2nd c.AD: Maximus Tyrius Sophista 7.10 ">Refs 2nd c.AD+</a>]; <b>theatrical trick, deception</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Bellum Judaicum” 2.21.2, 2nd c.AD: Herodianus Grammaticus 3.12.3. ">Refs 1st c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>tented cover, tilt of a wagon</b> or <b>carriage</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.4.11, 1st c.BC: Diodorus Siculus Historicus 20.25, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Themistocles” 26; σ. τροχήλατοι 4th-5th c.BC: Aeschylus Tragicus “Persae” 1000 (Lyric poetry)">Refs 5th c.BC+</a>]; also, <b>bed-tester</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 41.11. ">Refs 4th c.BC+</a>]<br /><Level4><b>__III.b</b></Level4> <i>metaphorically</i>, τὸν ὑπὸ (probably conjecture for ἐπὶ) σκηνῆς βίον the <b>hidden</b> life, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Icar.” 21. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__III.2</b></Level3> in large ships, <b>state-cabin</b> on the poop, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 1.89, 4th c.AD: Palaephatus Paradoxographus 29; τῶν συριῶν ὑπὲρ τὴν σ. οὐσῶν “PHib.” 1.38.7 (3rd c.BC); ἀποκαταστήσω [τὸν σῖτον] ἐπὶ σκηνήν [prev. work] 86.8 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>entertainment given in tents, banquet</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.3.1, 4.2.34, etc.; σ. δημοσία [prev. author] “Lac.” 15.4. ">Refs 5th c.BC+</a>]	
G4634	σκηνοπηγία	skēnopēgia	Feast of Booths	G:N-F	<b> σκηνο-πηγία</b>, ἡ, <br /> <b>setting up of tents: nest-building</b>, ἡ τῆς χελιδόνος σ. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 612b22. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>feast of tents</b> or <b>tabernacles</b>, [<a href="javascript:void(0)" title=" LXX.Deu.16.16, LXX.2Mac.1.9, NT.John.7.2, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 11.4.1, +others">LXX+NT+1st c.AD+</a>]; σύλλογος τῆς σ. [<a href="javascript:void(0)" title=" “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 5361 (Egypt, Jewish). ">Refs</a>]	
G4635	σκηνοποιός	skēnopoios	tentmaker	G:N-M	<b> σκηνοποι-ός</b>, ὁ, <br /> <b>tentmaker,</b> [<a href="javascript:void(0)" title=" NT.Acts.18.3. ">NT</a>]<br /><Level2><b>__II</b></Level2> <b>maker of stage-properties,</b> [<a href="javascript:void(0)" title=" Comica Adespota 98. ">Refs</a>]<br /><Level2><b>__III</b></Level2> (σκῆνος [<a href="javascript:void(0)" title=" 11)">Refs</a>] <b>making bodies</b>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Hermes Trismegistus cited in 5th c.AD: Stobaeus, Joannes 1.49.69. ">Refs 2nd c.AD+</a>]	
G4636	σκῆνος	skēnos	tent	G:N-N	<b> σκῆνος</b>, <br /> <i>Doric dialect</i> <b>σκᾶνος</b>, εος, τό,= σκηνή, <b>hut, tent</b>, [<a href="javascript:void(0)" title=" “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 3071 (from Teos). ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>the body</b> (as the <b>tabernacle</b> of the soul), [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ καρδίης” 7, “Anatomy texts” 1, 3rd c.AD: Democritus Epigrammaticus 37, 187, 223, +others, 5th-6th c.BC: Plato Philosophus “Axiochus” 366a, 5th-4th c.BC: Timaeus Locrus Philosophus 100a, 101c, 101e, NT.2Cor.5.1 ">NT+5th c.BC+</a>]; σ. [μελίσσης] [<a href="javascript:void(0)" title="“Anthologia Graeca” 9.404 (1st c.AD: Antiphilus Epigrammaticus). ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>dead body, corpse,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 3.1330, 12(5).591 (from Ceos), “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 3123 (from Teos)">Refs</a>], etc.; of an animal, μόσχου, ταύρων, [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “Alexipharmaca” 447, “Th.” 742 (_plural_). ">Refs 2nd c.BC+</a>]	
G4637	σκηνόω	skēnoō	to dwell	G:V	<b> σκην-όω</b>, <br /> <b>pitch tents, encamp</b>, ἐσκήνωσαν variant for{-ησαν} in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.4.14; σκηνοῖεν variant for{σκηνῷεν} (conjecture) in [prev. work] 7.4.12. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> ={σκηνέω} (which see entry near the end), <b>live</b> or <b>dwell in a tent</b>, ἐν τῷ ὁμοῦ σκηνοῦν probably conjecture in [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 2.1.25 ">Refs</a>]: generally, <b>settle, take up one's abode</b>, κατὰ τὰς κώμας σκηνοῦν [<a href="javascript:void(0)" title=" [prev. author] “An.” 4.5.23 ">Refs</a>]; -οῦν ἐν ταῖς οἰκίαις[<a href="javascript:void(0)" title=" [prev. work] 5.5.11; ἐν τῇ ἀκροπόλει, οὗπερ αὐτὸς ἐσκήνου [prev. author] “HG” 5.4.56, cf. LXX.Judg.5.17, +others, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 3.12.6: _metaphorically_, ὁ λόγος.. ἐσκήνωσεν ἐν ἡμῖν NT.John.1.14 ">LXX+1st c.AD+</a>]:—hence in <i>perfect</i> <i>passive</i>, <b>live</b> or <b>be</b>, πόρρω ἐσκήνωται (variant{ἐσκήνηται}) τοῦ θανάσιμος εἶναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 610e. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>transitive</i>, <b>pitch</b> a tent, σκηνὰς.. σκηνώσας [<a href="javascript:void(0)" title=" 2nd c.AD: Polyaenus Historicus 7.21.6. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> τὸν τόπον τὸν νῦν σκενοῖ (sic) the place which he now <b>inhabits</b>, uncertain in [<a href="javascript:void(0)" title=" “PCair.Zen.” 499.89 (3rd c.BC). ">Refs 3rd c.BC+</a>]	
G4638	σκήνωμα	skēnōma	tent	G:N-N	<b> σκήν-ωμα</b>, ατος, τό, <br /> ={σκήνημα}, mostly in <i>plural</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 616, “Ion” 1133, “Cyc.” 324, LXX.2Ki.7.23, +others, 2nd c.BC: Agatharchides Geographus 43, etc.">LXX+5th c.BC+</a>]; soldiers' <b>quarters</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.4.16 ">Refs 5th c.BC+</a>]: <i><i>singular</i></i>, <b>tent</b>, [<a href="javascript:void(0)" title=" LXX.1Ki.4.10, +others ">LXX</a>]<br /><Level3><b>__2</b></Level3> in <i><i>singular</i></i> <i>metaphorically</i>,= σκῆνος [<a href="javascript:void(0)" title=" 11, NT.2Pet.1.13; τὸ σ. τῆς ψυχῆς Sextus Pythagoreus “Sent.” 320. ">NT</a>]<br /><Level3><b>__3</b></Level3> <b>temple</b>, [<a href="javascript:void(0)" title=" LXX.Psa.14(15).1, +others">LXX</a>]: name of a building at Sparta, [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 3.17.6. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__4</b></Level3> = <b>papilio,</b> [<a href="javascript:void(0)" title="“Corpus Glossariorum Latinorum”">Refs</a>] (perhaps in both senses, <b>pavilion</b> and <b>butterfly</b>, compare σκῆν).	
G4639	σκιά	skia	shadow	G:N-F	<b> σκῐά</b>, ᾶς, <br /> <i>Ionic dialect</i> <b>σκῐή</b>, ῆς, ἡ, <b>shadow</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.207 ">Refs 8th c.BC+</a>]; σκιὰ ἀντίστοιχος ὥς like the <b>shadow</b> that is one's double, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 745; ὑπὸ κίονος σκιὰν ἔπτηξεν [prev. author] “HF” 973: proverbial, τὴν αὑτοῦ σ. δέδοικεν 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 77, compare 5th-6th c.BC: Plato Philosophus “Phaedo” 101d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>reflection, image</b> (in a bowl of oil), [<a href="javascript:void(0)" title="Scholia 8th c.BC: Ilias Homerus Epicus “Illiad” 17.755. ">Refs 8th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>shade</b> of one dead, <b>phantom</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.495, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 992 (Lyric poetry), 5th c.BC: Sophocles Tragicus “Ajax” 1257; σποδόν τε καὶ σκιάν [prev. author] “El.” 1159 ">Refs 8th c.BC+</a>]; κατθανὼν δὲ πᾶς ἀνὴρ γῆ καὶ σ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 532; σκιᾷ τινι λόγους ἀνέσπα 5th c.BC: Sophocles Tragicus “Ajax” 301 ">Refs 5th c.BC+</a>]; also, of <b>one worn to a shadow</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 302 ">Refs 4th c.BC+</a>]; κακωθεὶς δ᾽ οὐδὲν ἄλλ᾽ εἰμ᾽ ἢ σ. [<a href="javascript:void(0)" title="[prev. author] “Niob.” in “Bull.Soc.Alex.” No.; φωνὴ καὶ σ. γέρων ἀνήρ 5th c.BC: Euripides Tragicus “Fragmenta” 509 ">Refs 5th c.BC+</a>]: frequently in proverbs of man's mortal estate, σκιᾶς ὄναρ ἄνθρωπος [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 8.95; εἴδωλον σκιᾶς 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 839, compare 5th c.BC: Sophocles Tragicus “Fragmenta” 659.6 ">Refs 5th c.BC+</a>]; ὁρῶ γὰρ ἡμᾶς οὐδὲν ἄλλο πλὴν εἴδωλα.. ἢ κούφην σ. [<a href="javascript:void(0)" title=" [prev. author] “Aj.” 126; ἄνθρωπός ἐστι πνεῦμα καὶ σ. μόνον [prev. author] “fragment” 13; οὐδέν ἐσμεν πλὴν σκιαῖς ἐοικότες [prev. author] “fragment” 945 ">Refs</a>]; of human affairs, εὐτυχοῦντα μὲν σκιᾷ τις ἂν πρέψειεν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1328 (uncertain reading)">Refs 4th c.BC+</a>]; οὐδὲν μᾶλλον ἢ καπνοῦ σ. [<a href="javascript:void(0)" title=" [prev. author] “fragment” 399; καπνοῦ σκιὰν δέδοικεν “Comica Adespota” 692 ">Refs</a>]; of worthless things, τἄλλ᾽ ἐγὼ καπνοῦ σκιᾶς οὐκ ἂν πριαίμην [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1170, compare “Ph.” 946; καπνοὺς καὶ σκιάς 5th c.BC: Eupolis Comicus 51; ὅσ᾽ ἂν γένηται ταῦτα πάντ᾽ ὄνου σκιά 5th c.BC: Sophocles Tragicus “Fragmenta” 331 ">Refs 5th c.BC+</a>]; περὶ ὄνου σκιᾶς [μάχεσθαι] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 191, compare 5th-6th c.BC: Plato Philosophus “Phaedrus” 260c; 5th-6th c.BC: Archippus Comicus ">Refs 5th c.BC+</a>] wrote a Comedy texts entitled Ὄνου σκι; ἡ ἐν Δελφοῖς σ. that <b>phantom</b> at Delphi, of the Amphictyonic council, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 5.25 ">Refs 4th c.BC+</a>]; αἱ τοῦ δικαίου σ. <b>mere shadows</b> of.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 517d; σκιαὶ καὶ ἐν ὕδασιν εἰκόνες [prev. work] 510e ">Refs 5th c.BC+</a>]; σκιαὶ τῶν ὄντων, ἀλλ᾽ οὐκ εἰδώλων σ[<a href="javascript:void(0)" title=". [prev. work] 532c; στιγμὴ ἢ σ. τούτων 4th c.BC: Demosthenes Orator 21.115; ἂν ἔχῃ φίλου σκιάν 4th-3rd c.BC: Menander Comicus 554. ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>evil spirit,</b> [<a href="javascript:void(0)" title=" Hippiatr. 130, “PMasp.” 188.5 (6th c.AD). ">Refs 6th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>shade</b> of trees, etc., as a protection from heat, πετραίη τε σκιή the <b>shade</b> of a rock, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 589 ">Refs 8th c.BC+</a>]; ἐν σκιῇ ἑζόμενος[<a href="javascript:void(0)" title=" [prev. work] 593; ἐν συμμιγεῖ σκιᾷ 5th-6th c.BC: Plato Philosophus “Phaedrus” 239c; εἰ ὑπὸ σκιῇ ἔσοιτο ἡ μάχη 5th c.BC: Herodotus Historicus 7.226; ὑπὸ σκιᾶς 5th c.BC: Euripides Tragicus “Bacchae” 458; εἰσελθὼν ὑπὸ τὴν σκιὰν καθέζεσθαι 5th-6th c.BC: Andocides Orator 1.38; θέρους σκιὰν παρέχειν 5th-6th c.BC: Plato Philosophus “Timaeus” 76d ">Refs 5th c.BC+</a>]; ἐν σκιᾷ, i.e. indoors, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 2.18, compare “Cyn.” 3.3 ">Refs 5th c.BC+</a>]; σκιὰν ὑπερτείνασα Σειρίου κυνός <b>shade</b> from its heat, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 967: _plural_, αἱ τῶν δένδρων, αἱ τῶν πετρῶν σ., 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.8.17; ὑπὸ σκιαῖς [prev. author] “Oec.” 20.18, compare 5.9. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>shadow in painting</b>, τὰ λαμπρὰ τῇ σκιᾷ τρανότερα ποιοῦσι [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.863e, compare 407a, 1st c.BC: Dionysius Halicarnassensis “de Isaeo” 4, 3rd c.AD: Longinus Rhetor 17.3">Refs 1st c.BC+</a>]; ἀνθρώπων πρῶτος ἐξευρὼν φθορὰν καὶ ἀπόχρωσιν σκιᾶς, of the painter Apollodorus, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.346a, compare 5th c.AD(?): Hesychius Legal icographus ">Refs 1st c.AD+</a>]<br /><Level3><b>__III.2</b></Level3> <b>silhouette, profile</b>, Διόδωρος σ. Ἀντιφίλου ἐποίησεν [<a href="javascript:void(0)" title=" “Sammelb.” 344 (Alexandria, 2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> perhaps <b>coloured border</b> on a garment, καλάσηριν ἢ ὑπόδυμα μὴ ἔχον σκιάς [<a href="javascript:void(0)" title=" “IG” 5(1).1390.19, compare 24 (Andania, 1st c.BC),compare 4th-3rd c.BC: Menander Comicus 561, “BGU” 1141.41, 43 (1st c.BC). ">Refs 4th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>an uninvited guest, introduced by another</b> (Latin <i>umbra</i>), [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.707a, 2nd-3rd c.AD: Aelianus “Fragmenta” 110 ">Refs 1st c.AD+</a>]. (Cf. Sanskrit <i>chāyā´</i> 'shadow'.)	
G4640	σκιρτάω	skirtaō	to leap	G:V	<b> σκιρτ-άω</b>, <br /> <i>Ionic dialect</i> <b>σκιρτ-έω</b> [<a href="javascript:void(0)" title=" 3rd c.AD: Oppianus Apamensis Epicus “Cynegetica” 4.342:">Refs 3rd c.AD+</a>] — _frequentative verb_ of σκαίρω, <b>spring, leap, bound</b>, of young horses, αἱ δ᾽ ὅτε μὲν σκιρτῷεν ἐπὶ ζείδωρον ἄρουραν.., ἀλλ᾽ ὅτε δὴ σ. ἐπ᾽ εὐρέα νῶτα θαλάσσης [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.226, 228; πῶλοι ἐσκίρτων φόβῳ 5th c.BC: Euripides Tragicus “Phoenissae” 1125 ">Refs 8th c.BC+</a>]; of goats, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 1.152 ">Refs 3rd c.BC+</a>]; of the Bacchae, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 446; ὀρχεῖσθε καὶ σ. καὶ χορεύετε 5th-6th c.BC: Aristophanes Comicus “Plutus” 761, compare “V.” 1305 ">Refs 5th c.BC+</a>]; ἅλλεσθαι καὶ σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 653e ">Refs 5th c.BC+</a>]: also of wind, σκιρτᾷ δ᾽ ἀνέμων πνεύματα πάντων [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1085 (_anapaest meter_). ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, <b>to be skittish, unruly</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 362.31, 5th-6th c.BC: Plato Philosophus “Respublica” 571c, etc. ">Refs 5th c.BC+</a>]	
G4641	σκληροκαρδία	sklērokardia	hardness of heart	G:N-F	<b> σκληρο-καρδία</b>, ἡ, <br /> <b>hardness of heart</b>, [<a href="javascript:void(0)" title=" LXX.Jer.4.4, NT.Mark.16.14. ">LXX+NT</a>]	
G4642	σκληρός	sklēros	hard	G:A	<b> σκληρός</b>, ά, όν, <br /> also <i>Doric dialect</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 7.29, 5th c.BC: Epicharmus Comicus [288] ">Refs 5th c.BC+</a>], hyperdorian mode <b>σκλᾱρός</b> [<a href="javascript:void(0)" title=" 5th-4th c.BC: Timaeus Locrus Philosophus 104c ">Refs 5th c.BC+</a>]:— <b>hard</b>, opposed to μαλακός in all senses: <br /><Level2><b>__I</b></Level2> <b>hard</b> to the touch, ξύλον σ. ἢ μαλακόν [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 1194 ">Refs 6th c.BC+</a>]; ἐλαία Pi.[same place]; γῆ [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 319, compare 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 16.11; κοίτη 5th-6th c.BC: Plato Philosophus “Leges” 942d, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> of sound, <b>harsh</b>, σκληρὸν ἐβρόντησε [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 839; βρονταί 5th c.BC: Herodotus Historicus 8.12; ἡ φωνὴ σκληροτέρα 4th c.BC: Aristoteles Philosophus “de Audibilibus” 801b38, +others ">Refs 8th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> of taste and smell, <b>harsh, bitter</b>, σ. ὕδατα (springing from a rocky soil) [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Aër.” 1; so σκληρότατος ἀὴρ καὶ τόπος 2nd c.BC: Polybius Historicus 4.21.5 ">Refs 5th c.BC+</a>]; of wine, <b>dry</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 579, 1st c.AD: Dioscorides (Dioscurides) Medicus “Alex.Praef.”; ὀσμαί 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 6.14.12 (_comparative_)">Refs 5th c.BC+</a>]: <i>metaphorically</i>, σ. φράσις [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “Epistula ad Pompeium” 2. ">Refs 1st c.BC+</a>]<br /><Level3><b>__I.4</b></Level3> <b>stiff, unyielding</b>, opposed to ὑγρός (lithe and supple), τιτθία σ. καὶ κυδώνια [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1199; σκληρότεροι μαστοί 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 688a27; σκέλη 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 1.6; τί τὸ ὑγρὸν τοῦ χαλινοῦ καὶ τί τὸ σ. [prev. work] 10.10 ">Refs 5th c.BC+</a>]; of the hair (compare σκληρόθριξ), [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 517b11 (_comparative_), +others">Refs 4th c.BC+</a>]; σ. δέρμα, σάρξ, [<a href="javascript:void(0)" title=" [prev. author] “PA” 665a2, “Phgn.” 806b22, etc. ">Refs</a>]; of persons, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 162b, “Smp.” 196a, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Agesilaus” 13, 2nd c.AD: Lucianus Sophista “Salt.” 21 ">Refs 5th c.BC+</a>]; of dogs, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 3.2; τράχηλος [prev. work] 5.30 ">Refs 5th c.BC+</a>]; οἱ τὸ σῶμα σ. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 873a34, +others ">Refs 4th c.BC+</a>]<br /><Level3><b>__I.5</b></Level3> κοιλίη σ. <b>costive</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 3.25, compare 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 670b9. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.6</b></Level3> of light, <b>strong</b>, ἐν σ. αὐγῇ ἢ μαλακῇ [<a href="javascript:void(0)" title=" [prev. author] “Col.” 793b17. ">Refs</a>]<br /><Level3><b>__I.7</b></Level3> of a wind, <b>strong,</b> [<a href="javascript:void(0)" title="NT.Jam.3.4, 2nd c.AD(?): Pollianus Epigrammaticus 1.110, 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 9.57. ">NT+2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <br /><Level3><b>__II.1</b></Level3> of things, <b>hard, austere</b>, μὴ τὰ μαλακὰ μῶσο, μὴ τὰ σ. ἔχῃς [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus [same place]; τροφή 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1615; δίαιται 5th c.BC: Euripides Tragicus “Fragmenta” 525.5; βίος 4th-3rd c.BC: Menander Comicus 522 ">Refs 5th c.BC+</a>]; τὰ σ. <b>hard words</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1406; σ. συμφοραί 5th c.BC: Euripides Tragicus “Fragmenta” 684.3; σκληρὰ μαλθακῶς λέγων 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 774 ">Refs 5th c.BC+</a>]; τόνος ἀπηνὴς καὶ σ. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Phocion” 2 ">Refs 1st c.AD+</a>]; τὸ σ. ={σκληρότης}, ἡ δίαιτα.. ὑπερβάλλει ἐπὶ τὸ σ. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1270b33. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of persons, <b>harsh, austere, cruel, stubborn</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 24.7, 5th-6th c.BC: Plato Philosophus “Theaetetus” 155e, 5th-4th c.BC: Timaeus Locrus Philosophus [same place] ">Refs 5th c.BC+</a>]; σ. ἀοιδός, of the Sphinx, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 36; σ. γὰρ αἰεί 5th c.BC: Euripides Tragicus “Alcestis” 500; ὦ σ. δαῖμον 5th-6th c.BC: Aristophanes Comicus “Nubes” 1264; τοὺς τρόπους σκληρός [prev. author] “Pax” 350 ">Refs 5th c.BC+</a>]; ἄγροικοι καὶ σ. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1128a9; σ. ψυχή 5th c.BC: Sophocles Tragicus “Ajax” 1361, “Tr.” 1260 (_anapaest meter_); σ. ἄγαν φρονήματα [prev. author] “Ant.” 473; ἦθος 5th-6th c.BC: Plato Philosophus “Symposium” 195e ">Refs 5th c.BC+</a>]; σ. θράσος <b>stubborn</b> courage, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 261. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>adverb</i>, -ρῶς καθῆσθαι, i.e. <b>on a hard seat</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 783; εὐνάζεσθαι 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 12.2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>hardly, with difficulty</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 282.9. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> <b>harshly, obstinately</b>, σ. διαμάχεσθαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 629a ">Refs 5th c.BC+</a>]; ἀπειλεῖν[<a href="javascript:void(0)" title=" [prev. work] 885d; τὰ μαλακὰ σ. καὶ τὰ σκληρὰ μαλακῶς λέγειν 4th c.BC: Aristoteles Philosophus “Rhetorica” 1408b9; σ. αὐλεῖν [prev. author] “Aud.” 803a20. (Prob. _cognate_ with σκέλλω.) ">Refs 4th c.BC+</a>]	
G4643	σκληρότης	sklērotēs	hardness	G:N-F	<b> σκληρότης</b>, ητος, ἡ, <br /> <b>hardness</b>, opposed to μαλακότης, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 523e, 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 644b14, +others ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of taste, <b>harshness</b>, οἴνου [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 6.14.12. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>stiffness, rigidity</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 881a10. ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> ἡ τῆς κοιλίης σ. <b>costivity</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Aër.” 7. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of persons, <b>harshness, austerity</b>, τοῦ δαίμονος [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 3.3.4; σ. καὶ ἀγροικία 5th-6th c.BC: Plato Philosophus “Respublica” 607b, compare 410d; παράδειγμα σκληρότητος 4th c.BC: Aristoteles Philosophus “Poetica” 1454b14. ">Refs 5th c.BC+</a>]	
G4644	σκληροτράχηλος	sklērotrachēlos	stiff-necked	G:A	<b> σκληροτράχηλος</b> [ᾰ], ον, <br /> <b>stiff-necked</b>, [<a href="javascript:void(0)" title=" LXX.Exo.33.3, +others, 5th-4th c.BC: Aesopus Fabularum Scriptor 318, NT.Act.7.51 ">LXX+5th c.BC+</a>]; compare σκληραύχην:—hence <b>σκληροτρᾰχηλέω</b>, [<a href="javascript:void(0)" title="5th c.AD(?): Hesychius Legal icographus see at {Τελχιτένοντες}, Phot. see at {Τελχιταίνει}, “Etymologicum Magnum” 751.36. ">Refs 5th c.AD+</a>]	
G4645	σκληρύνω	sklērunō	to harden	G:V	<b> σκληρ-ύνω</b>, <br /> <b>harden</b>, opposed to μαλάσσω, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ διαίτης ὀξέων” 45, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 548b23 ">Refs 5th c.BC+</a>]:—<i>passive</i>, with <i>perfect</i> ἐσκλήρυσμαι [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ὑγρῶν χρήσιος” 6, and -υμμαι">Refs 5th c.BC+</a>], <b>to be hardened, grow hard</b>, [<a href="javascript:void(0)" title=" [prev. author] “VM” 22, 4th-3rd c.BC: Theophrastus Philosophus “de Lapidibus” 11. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, σ. τὴν καρδίαν τινός <b>harden</b> his heart, [<a href="javascript:void(0)" title=" LXX.Exo.7.3, +others, NT.Heb.3.8,cf. NT.Rom.9.18 ">LXX+NT</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" LXX.Sir.30.12. ">LXX</a>]	
G4646	σκολιός	skolios	crooked	G:A	<b> σκολιός</b>, ά, όν, <br /> <b>curved, bent</b> (opposed to ὀρθός, εὐθύς), σ. σίδηρος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.86; σ. σκίπωνι 5th c.BC: Euripides Tragicus “Hecuba” 65 (_anapaest meter_) ">Refs 5th c.BC+</a>]; of rivers and paths, <b>winding</b>, ποταμός [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.185, compare 2.29; Μαίανδρος σ. εἰς ὑπερβολήν 1st c.BC-1st c.AD: Strabo Geographus 12.8.15 ">Refs 5th c.BC+</a>]; οἶμος, ἀτραπός, etc., [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 4.1541, 2nd c.BC: Nicander Epicus “Theriaca” 478, etc.; ῥηγμῖνες 4th c.BC: Aristoteles Philosophus “Meteorologica” 367b14; λαβύρινθος 3rd c.BC: Callimachus Epicus “Hymnus in Delum” 311; πλέγμα ἕλικος “Anthologia Graeca” 7.24 (4th-5th c.BC: Simonides Lyricus); πλοκαμῖδες 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 14.182 ">Refs 4th c.BC+</a>]; <b>twisted, tangled</b>, βάτος [<a href="javascript:void(0)" title=" “Anthologia Graeca” 7.315 (4th-3rd c.BC: Zenodotus Grammaticus or 3rd c.BC: Rhianus Epicus), compare 11.33 (1st c.AD: Philippus Epigrammaticus)">Refs 4th c.BC+</a>]; ἐς τὸ σ. [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 37. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>bent sideways</b>, δουλείη κεφαλή, σκολιή [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 536; γένυες 5th c.BC: Pindarus Lyricus “Fragmenta.” 203 ">Refs 6th c.BC+</a>]; ἵππος σ. <b>crooked made</b> or <b>going askew</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 253d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>crooked</b>, i.e. <b>unjust, unrighteous</b>, θέμιστες [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.387 ">Refs 8th c.BC+</a>]; μῦθοι, δίκαι, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 194, 221 ">Refs 8th c.BC+</a>]; αἰ σκολιὰν (i.e. ῥήτραν) ὁ δᾶμος ἕλοιτο, Spartan law cited in [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lycurgus” 6; λόγος 6th c.BC: Theognis Elegiacus 1147; ἀπάται 5th c.BC: Pindarus Lyricus “Fragmenta.” 213; πατέων ὁδοῖς σκολιαῖς [prev. author] “P.” 2.85 ">Refs 6th c.BC+</a>]; <b>riddling, obscure</b>, ῥημάτια [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Bis Acc.” 16; τὸ σ. τῆς εἰσόδου (into true science) 2nd c.AD: Vettius Valens Astrologus 250.23: rarely of men, ἰθύνει σκολιόν">Refs 2nd c.AD+</a>] makes <b>the crooked one</b> straight, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 7; σ. καὶ φοβερός 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.551f: with Verbs, σκολιὰ φρονεῖν, opposed to εὐθὺς ἔμμεν, “Scol.” 16; σ. πράττειν 5th-6th c.BC: Plato Philosophus “Theaetetus” 173a ">Refs 8th c.BC+</a>]; τυφλὰ καὶ σ. [<a href="javascript:void(0)" title=" [prev. author] “R.” 506c, compare “Grg.” 525a ">Refs</a>]; σκολιά, τά, <b>indirect methods</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Cicero, M. Tullius Orator et Philosophus “Epistulae ad Atticum” 13.39.2 ">Refs 1st c.BC+</a>]. <i>adverb</i> σκολιῶς [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 258, 262; σ. ἔχοντος τοῦ χρησμοῦ 1st c.BC: Diodorus Siculus Historicus 16.91; εἰς πλάγια καὶ σκολιά 5th-6th c.BC: Plato Philosophus “Theaetetus” 194b. ">Refs 8th c.BC+</a>]<br /><Level2><b>__III</b></Level2> σκολιόν, τό, <b>intestine</b>, σπλάγχανα καὶ νεφρὸν καὶ σκολιόν [<a href="javascript:void(0)" title=" “SIG” 1002.5 (Milet., 5th-4th c.BC),compare “Schwyzer” 721.23 (Mycale, 4th c.BC), +others ">Refs 5th c.BC+</a>]	
G4647	σκόλοψ	skolops	thorn	G:N-M	<b> σκόλοψ</b>, οπος, ὁ, <br /> <b>anything pointed</b>: especially <b>pale, stake</b>, κεφαλὴν πῆξαι ἀνὰ σκολόπεσσι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.177; for impaling, 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1430, “El.” 898; ἐπὶ σκόλοψι ἀναρτᾶσθαι 1st c.BC: Diodorus Siculus Historicus 33.15: _plural_ σκόλοπες">Refs 8th c.BC+</a>], <b>palisade</b>, τείχεα.. σκολόπεσσιν ἀρηρότα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.45; frequently in 8th c.BC: Ilias Homerus Epicus “Illiad”, ἐν δὲ [τάφρῳ] σκόλοπας κατέπηξαν 7.441; διά τε σκόλοπας καὶ τάφρον ἔβησαν 8.343, compare 12.63, 15.344; σκόλοπας περὶ τὸ ἕρκος κατέπηξαν 5th c.BC: Herodotus Historicus 9.97, compare 5th c.BC: Euripides Tragicus “Rhesus” 116, 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.2.5 (_Attic dialect_ usually σταύρωμα). ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>thorn,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 42(1).121.92 (Epid., 4th c.BC), LXX.Num.33.55, +others, 1st c.AD: Dioscorides (Dioscurides) Medicus 4.49, 2nd c.AD: Babrius Fabularum Scriptor 122; σκόλοπες φοίνικος “PMag.Osl.” 1.270, +others, cf. NT.2Cor.12.7. ">NT+4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>an instrument for operating on the urethra</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Heliodorus Medicus cited in 4th c.AD: Oribasius Medicus 50.9.4. ">Refs 1st c.AD+</a>]<br /><Level3><b>__4</b></Level3> <b>point of a fishing-hook</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Merc.Cond.” 3. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>tree</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 983 (Lyric poetry). ">Refs 5th c.BC+</a>]	
G4648	σκοπέω	skopeō	to watch out	G:V	<b> σκοπ-έω</b>, <br /> used by early writers only in <i>present</i> and <i>imperfect</i> <i>active</i> and <i>middle</i> (see. below 11), the other tenses being supplied by σκέπτομαι (which see):—but in later writers we find <i>future</i> σκοπήσω, [<a href="javascript:void(0)" title=" Anonymus “Prog.” in Rhetores Graeci 1.615 W., 2nd c.AD: Galenus Medicus “de Usu Partium” 3.10 (_falsa lectio_), (ἐπι-) 2nd c.AD: Babrius Fabularum Scriptor 103.8, (κατα-) 3rd c.AD: Heliodorus Scriptor Eroticus 5.4 ">Refs 2nd c.AD+</a>]: <i>aorist</i> ἐσκόπησα [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Signis Tempestatum” 1 (προ-), 2nd c.BC: Polybius Historicus “Fragmenta” 54 (assuming variant) (περι-), 4th c.AD: Libanius Sophista “Orationes” 12.28, etc.: and of ">Refs 4th c.BC+</a>]<i>middle</i>, <i>aorist</i> ἐσκοπησάμην (περι-) [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “VH” 1.32: ">Refs 2nd c.AD+</a>]<i>perfect</i> ἐσκόπημαι (προαν-) [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 17.5.6: (compare σκέπτομαι)">Refs 1st c.AD+</a>]:—<b>behold, contemplate</b> (rather of particulars than of universals, of which θεωρέω is more commonly used, but οἱ τὸν ἥλιον ἐκλείποντα θεωροῦντες καὶ σκοπούμενοι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 99d), ἄστρον 5th c.BC: Pindarus Lyricus “O.” 1.5; πλοῦν μὴ 'ξ ἀπόπτου μᾶλλον ἢ 'γγύθεν σκοπεῖν 5th c.BC: Sophocles Tragicus “Philoctetes” 467, compare 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 490; τὰ πόρρω [prev. author] “Rh.” 482; τὰ ἔμπροσθεν 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.3.14(17) ">Refs 5th c.BC+</a>]; <b>examine, inspect</b>, καταθεῖναί τι.. σκοπεῖν τῷ βουλομένῳ [<a href="javascript:void(0)" title=" “IG” 12(5).480 (Athenian law, 5th c.BC)">Refs 5th c.BC+</a>]; σ. παραγραφάς [<a href="javascript:void(0)" title=" “PLips.” 38 ii 2 (4th c.AD): _absolutely_, ἄλλοσε σ. 5th c.BC: Sophocles Tragicus “Electra” 1474 ">Refs 5th c.BC+</a>]; σκοπεῖτε <b>look out, watch</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 232, etc.">Refs 4th c.BC+</a>]: followed by a clause, σ. ὅπου.. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 16; σ. ποῦ.. 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.2.1, etc.">Refs 5th c.BC+</a>]: followed by a <i>preposition</i>, σ. εἰς.. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 812.6, 5th-6th c.BC: Plato Philosophus “Politicus” 305b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, <b>look to</b> or <b>into, consider, examine</b>, τὰ ἑωυτοῦ σ. <b>look to</b> one's own affairs, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.8; τὸ σεαυτοῦ 5th-6th c.BC: Plato Philosophus “Phaedrus” 232d; τὸ ὑμέτερον 5th c.BC: Antipho Orator 4.2.8; καιρόν 5th c.BC: Thucydides Historicus 4.23; τὸ συμφέρον 5th-6th c.BC: Plato Philosophus “Respublica” 342b {σκοπή}; τὸ πρὸς ποσί 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 130 ">Refs 5th c.BC+</a>]; τοὺς νόμους πρὸς τοὺς τῇδε with reference to the laws here, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 24a; τι πρὸς ἐμαυτόν [prev. author] “Euthphr.” 9c: _absolutely_, σκοπῶν εὕρισκον ἴασιν 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 68, compare “Ph.” 282 ">Refs 5th c.BC+</a>]: followed by an <i>accusative</i> and <i>interrogative</i> clause, or μή.., σ. τὴν τελευτὴν κῇ ἀποβήσεται [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.32, compare 5th c.BC: Sophocles Tragicus “Philoctetes” 506, “OT” 407 ">Refs 5th c.BC+</a>]: followed by an <i>interrogative</i> clause alone, σ. πόθεν χρὴ ἄρξασθαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.8; σ. εἰ.. 5th c.BC: Sophocles Tragicus “Antigone” 41, 5th-6th c.BC: Plato Philosophus “Leges” 862a (_middle_)">Refs 5th c.BC+</a>]; ὅπως.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.2.26 ">Refs 5th c.BC+</a>]: sometimes with <i>genitive</i> <i>person</i> as well as <i>accusative</i> or clause, σκόπει δὴ τόδε αὐτῶν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 182a; πρῶτον αὐτῶν ἐσκόπει πότερα.. 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.1.12 ">Refs 5th c.BC+</a>]: followed by a <i>preposition</i>, ἐξ ὧν ἀγγέλλουσι σκοποῦντες λογιεῖσθε τὰ εἰκότα [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.36, compare 1.1, 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.1.13; πρὸς τὸ ἄρχειν σκοπῶν λογίζομαι [prev. author] “Cyr.” 1.6.8; σ. τὰ λοιπὰ πρὸς ὑμᾶς αὐτούς 5th c.BC: Antipho Orator 1.31; ἀνομολογούμενοι πρὸς ἀλλήλους 5th-6th c.BC: Plato Philosophus “Respublica” 348b; τόδε περὶ αὐτοῦ [prev. work] 351b, etc.">Refs 5th c.BC+</a>]; τὴν ὀρθολογίαν περί τι [<a href="javascript:void(0)" title=" [prev. author] “Sph.” 239b: with ">Refs</a>] <i>adverb</i>, <i>absolutely</i>, ὀρθῶς σ[<a href="javascript:void(0)" title=". 5th c.BC: Euripides Tragicus “Phoenissae” 155; καιρίως [prev. author] “Rh.” 339; ἄμεινον 5th-6th c.BC: Plato Philosophus “Symposium” 219a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>look out for</b>, παῦλαν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.7.32; τι ἀγαθόν [prev. author] “Hier.” 9.10; νεώσοικον 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 96; ἐσκόπει γυναῖκά μοι 4th c.BC: Isaeus Orator 2.18, compare 4th c.BC: Demosthenes Orator “Epistulae” 2.11; σ. ὄνομα κάλλιον αὐτῇ 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.991f. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>middle</i>, used like <i>active</i> 1.1 (perhaps implying a more deliberate consideration), with <i>accusative</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 68, “Hel.” 1537; τένοντ᾽ ἐς ὀρθὸν ὄμμασι σκοπουμένη [prev. author] “Med.” 1166. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> =[<a href="javascript:void(0)" title=" 1.2, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 964; σ. τύχας βροτῶν 5th c.BC: Euripides Tragicus “Fragmenta” 262: followed by _relative_, σ. τίνι τρόπῳ.. 5th-6th c.BC: Plato Philosophus “Symposium” 176b, compare 5th c.BC: Thucydides Historicus 8.48: περί τινος 5th-6th c.BC: Plato Philosophus “Protagoras” 353a, 5th-6th c.BC: Xenophon Historicus “Hiero” 1.10: _absolutely_, ἔνεστι τοῖσιν εὖ σκοπουμένοις ταρβεῖν.. 5th c.BC: Sophocles Tragicus “Trachiniae” 296. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> =[<a href="javascript:void(0)" title=" 1.3, ὅτανπερ ἀδικεῖν ἐπιχειρῶσιν, ἅμα καὶ τὴν ἀπολογίαν σκοποῦνται 5th-6th c.BC: Isocrates Orator 21.17. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> rarely in <i>passive</i>, σκοπῶν καὶ σκοπούμενος ὑπ᾽ ἄλλων <b>considering and being considered</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 772d ">Refs 5th c.BC+</a>]; ὁ λόγος.. αἰσχρὸς τοῖς σκοπουμένοις is disgraceful <b>in the very matter considered</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 20.54 (assuming variant, τοῖς σ. secl. Dobree). ">Refs 4th c.BC+</a>]	
G4649	σκοπός	skopos	goal	G:N-M	<b> σκοπ-ός</b>, ὁ <br /> (also ἡ, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.396, 3rd c.BC: Callimachus Epicus “Hymnus in Delum” 66)">Refs 8th c.BC+</a>]: (σκέπτομαι):— <b>one that watches, one that looks about</b> or <b>after</b> things, παρὰ δὲ σκοπὸν εἷσεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.359 ">Refs 8th c.BC+</a>]; γυναικῶν δμῳάων σ. ἐσσι, of a housekeeper, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” [same place]: in 5th c.BC: Pindarus Lyricus ">Refs 8th c.BC+</a>], of gods and kings, with <i>genitive</i> loci, <b>guardian, protector</b>, Ὀλύμπου σ. [<a href="javascript:void(0)" title=" “O.” 1.54; Δάλου 6.59 ">Refs</a>]; Μαγνήτων σ., of Peleus, [<a href="javascript:void(0)" title=" “N.” 5.27; τὸν ὑψόθεν σ., φύλακα βροτῶν 4th-5th c.BC: Aeschylus Tragicus “Supplices” 381 (Lyric poetry); also σκοποὶ τῶν εἰρημένων 5th c.BC: Sophocles Tragicus “Antigone” 215. ">Refs 5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> <b>one who watches</b> or <b>looks out</b> to take advantage, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.156 ">Refs 8th c.BC+</a>]; <b>watchful, jealous master</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 945. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> mostly, <b>lookout-man, watcher</b>, stationed in some high place (σκοπιά) to overlook a country, especially in war, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.792, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.365, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.2.1, 4.1.1, etc.; hence Ἠέλιον.. θεῶν σ. ἠδὲ καὶ ἀνδρῶν “hymnus ad Cererem” 62 ">Refs 8th c.BC+</a>]: also, <b>game-watcher</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.40. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>spy, scout</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.324, 526, 561 (later κατάσκοπος) σ. καὶ κατοπτῆρας στρατοῦ ἔπεμψα 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 36, compare 5th c.BC: Euripides Tragicus “Troades” 956 ">Refs 8th c.BC+</a>]; of <b>a messenger who has been sent to learn tidings</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 35, compare “Ph.” 125; σκοπός, ναῶν κατόπτας 5th c.BC: Euripides Tragicus “Rhesus” 557 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>mark</b> or <b>object on which one fixes the eye</b>, σκοπὸν ἄλλον, ὃν οὔ πώ τις βάλεν ἀνήρ, εἴσομαι αἴ κε τύχωμι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.6 ">Refs 8th c.BC+</a>]; ἀπὸ σκοποῦ away from <b>the mark</b>, [<a href="javascript:void(0)" title=" 11.344 ">Refs</a>]; ἀπὸ σ. εἰρηκέναι, εἰρῆσθαι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 179c, 5th-6th c.BC: Xenophon Historicus “Symposium” 2.10; παρὰ σκοπόν 5th c.BC: Pindarus Lyricus “O.” 13.94 ">Refs 5th c.BC+</a>]; σκοπῷ ἐπέχειν τόξον to aim at <b>it</b>,[<a href="javascript:void(0)" title=" [prev. work] 2.89; σκοποῦ ἄντα τυχεῖν [prev. author] “N.” 6.27; ἔκυρσας ὥστε τοξότης.. σκοποῦ 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 628; ὥστε τοξόται σκοποῦ, τοξεύετ᾽ ἀνδρὸς τοῦδε 5th c.BC: Sophocles Tragicus “Antigone” 1033; ἄθλιον σκοπὸν ἐμοὶ ἀκοντίσας 5th c.BC: Antipho Orator 3.3.6; ἐπὶ σκοπὸν βάλλειν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.29; παραλλάξαι τοῦ σ. καὶ ἁμαρτεῖν 5th-6th c.BC: Plato Philosophus “Theaetetus” 194a; ἀποτυγχάνω τοῦ σκοποῦ [prev. author] “Lg.” 744a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>metaphorically</i>, <b>aim, end, object</b>, οὗτος.. δοκεῖ ὁ σ. εἶναι πρὸς ὃν βλέποντα δεῖ ζῆν [<a href="javascript:void(0)" title=" [prev. author] “Grg.” 507d; τὴν ἡδονὴν σ. ὀρθὸν πᾶσι ζῴοις γεγονέναι [prev. author] “Phlb.” 60a; στοχάζεσθαι σκοποῦ [prev. author] “R.” 519c; σ. τυραννικὸς τὸ ἡδύ 4th c.BC: Aristoteles Philosophus “Politica” 1311a4, etc.">Refs 4th c.BC+</a>]; σκοπός.. <b>nihil praebere</b> 'his little game' is to make no allowance, [<a href="javascript:void(0)" title=" 1st c.BC: Cicero, M. Tullius Orator et Philosophus “Epistulae ad Atticum” 15.29.2, compare argument 11 5th-6th c.BC: Aristophanes Comicus “Eq.” ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.2.b</b></Level4> in Medicine texts, of healing, ἐπὶ τῷ πρώτῳ σ. by first <b>intention</b> (i.e. direct union), κατὰ δεύτερον σ. by second <b>intention</b> (i.e. granulation or scar tissue), [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 1.387, compare 10.162. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <b>contest in shooting at a mark</b>, σ. ἱππέων, πεζῶν, [<a href="javascript:void(0)" title=" “IG” 9(2).527.16,18 (from Larissa). ">Refs</a>]<br /><Level2><b>__III</b></Level2> name of <b>a dance</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus 446. ">Refs 5th c.BC+</a>]	
G4650	σκορπίζω	skorpizō	to scatter	G:V	<b> σκορπ-ίζω</b>, <br /> <i>future</i> <b>-ιῶ</b>[<a href="javascript:void(0)" title=" LXX.Job.39.15 ">LXX</a>]:— <b>scatter, disperse</b>, <i>Ionic dialect</i> word, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Hecataeus Milesius Historicus 366J. (_passive_)">Refs 4th c.BC+</a>]; elsewhere only in later writers, [<a href="javascript:void(0)" title=" LXX.2Ki.22.15, +others, 1st c.BC-1st c.AD: Strabo Geographus 4.4.6, NT.Matt.12.30, 1st c.AD: Dioscorides (Dioscurides) Medicus 4.134, 3rd c.AD: Philumenus Medicus “de Venenatis Animalibus” 12.2; ἐσκορπισμέναι μύξαι “CPHerm.” 7ii 18 (3rd c.AD). ">LXX+1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>disintegrate, reduce to powder</b>,[<a href="javascript:void(0)" title=" Zos.Alch. p.177 5th c.BC: Bacchylides Lyricus ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>dissipate</b>, τὸν πατρικὸν βίον [<a href="javascript:void(0)" title=" “Catalogus Codicum Astrologorum” 2.162. ">Refs</a>]	
G4651	σκορπίος	skorpios	scorpion	G:N-M	<b> σκορπί-ος</b>, ὁ, <br /> <b>scorpion</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 169, 5th-6th c.BC: Plato Philosophus “Euthydemus” 290a, “Sammelb.” 1267.7 (1st c.AD), etc.">Refs 5th c.BC+</a>]; σ. ὁ χερσαῖος[<a href="javascript:void(0)" title=" (see. below 11) 4th c.BC: Aristoteles Philosophus “Historia Animalium” 555a23: proverbial, ὑπὸ παντὶ λίθῳ σκορπίον φυλάσσεο 5th c.BC: Praxilla Lyrica 4; ἐν παντὶ σ. φρουρεῖ λίθῳ 5th c.BC: Sophocles Tragicus “Fragmenta” 37 ">Refs 5th c.BC+</a>]; also σκορπίον ὀκτώπουν ἐγείρεις 'let sleeping dogs lie', [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus; ὥσπερ ἔχις ἢ σ. ἠρκὼς τὸ κέντρον 4th c.BC: Demosthenes Orator 25.52. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> a sea-fish, probably <b>Scorpaena scrofa</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 261.9, Diocl.fragment 135, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 508b17, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.977f">Refs 4th c.BC+</a>]; used (like the <b>mugilis</b> in Catull.15.19, [<a href="javascript:void(0)" title=" 1st c.AD: Juvenalis, D. Junius Poeta Latinus 10.317) to punish adulterers, 5th-6th c.BC: Plato Comicus 173.21; uncertain meaning in LXX.1Ki.12.11. ">LXX+5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>scorpion furze, Genista acanthoclada</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 6.1.3, 6.4.1. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>scorpion root, Doronicum caucasicum</b>, [<a href="javascript:void(0)" title="[prev. work] 9.13.6. ">Refs</a>]<br /><Level3><b>__III.3</b></Level3> ={θηλυφόνον}, [<a href="javascript:void(0)" title="[prev. work] 9.18.2. ">Refs</a>]<br /><Level2><b>__IV</b></Level2> the constellation [<a href="javascript:void(0)" title=" “Scorpio”, 4th-3rd c.BC(?): Cleostratus Poeta Philosophus 1, 4th-3rd c.BC: Aratus Epicus 85, 4th c.BC: Eudoxus Astronomus cited in 2nd c.BC: Hipparchus Astronomicus 1.2.20, 3rd c.BC: Eratosthenes Epicus “Καταστερισμοί” 7. ">Refs 4th c.BC+</a>]<br /><Level2><b>__V</b></Level2> an engine of war for discharging arrows, [<a href="javascript:void(0)" title=" 2nd-1st c.BC(?): Hero Mechanicus “Belopoeica” 74.6, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Marcellus” 15; σκορπίων σωλῆνες “IG” 22.1627.333. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__VI</b></Level2> a stone, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Orphica “Lithica” 500, compare 494. ">Refs 5th c.AD+</a>]	
G4652	σκοτεινός	skoteinos	dark	G:A	<b> σκοτειν-ός</b>, ή, όν, <br /> (σκότος) <b>dark</b>, νυκτὸς ἅρμ᾽ ἐπείγεται σ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 661; σ. τῶν ἐνερτέρων βέλος [prev. work] 285 ">Refs 4th c.BC+</a>]; σ. περιβολαί, of a scabbard, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 276 ">Refs 5th c.BC+</a>]; [ὁδοί] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 6.5; τὰ σ. θεάσασθαι 5th-6th c.BC: Plato Philosophus “Respublica” 520c ">Refs 5th c.BC+</a>]; ἀνὰ τὸ σ. προϊδεῖν in <b>the darkness</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.22 ">Refs 5th c.BC+</a>]; of a person, <b>blind</b>, καίπερ σ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1326; σ. ὄμμα 5th c.BC: Euripides Tragicus “Alcestis” 385 ">Refs 5th c.BC+</a>]; τὰ σ. the <b>dark shadows</b> in a picture, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.10.1, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.57c: _neuter_ as ">Refs 5th c.BC+</a>] <i>adverb</i>, σκοτεινὸν ζῆν to live <b>in privacy</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 781c. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>dark, obscure</b>, opposed to ἐλλόγιμος καὶ φανός, [<a href="javascript:void(0)" title=" [prev. author] “Smp.” 197a; τόπος σ. καὶ δυσδιερεύνητος [prev. author] “R.” 432c ">Refs</a>]; Heraclitus was called ὁ σκοτεινός, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Mundo” 396b20, 1st c.BC: Cicero, M. Tullius Orator et Philosophus “de Finibus” 2.5.15; σ. προοίμιον 4th c.BC: Aeschines Orator 2.34 ">Refs 4th c.BC+</a>]; σ. ἀκοαί <b>obscure</b> reports, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Critias” 109e ">Refs 5th c.BC+</a>]; σ. μηχανήματα <b>dark, secret</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 288; ὁρκάναι [prev. author] “Ba.” 611; σκοτεινὸς ὀργήν “Tragica Adespota” 345, compare 6th c.AD: Procopius Caesariensis Historicus “Historia Arcana” 1 ">Refs 5th c.BC+</a>]. <i>adverb</i>, -νῶς διαλέγεσθαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 558d, compare 1st c.BC: Dionysius Halicarnassensis “de Thucydide” 32. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> probably <i>falsa lectio</i> for{κοτ-} in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 7.61. ">Refs 5th c.BC+</a>]	
G4653	σκοτία	skotia	darkness	G:N-F	<b> σκοτί-α</b>, ἡ, <br /> (σκότος) <b>darkness, gloom</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 4.1698, LXX (LXX.Mic.3.6, +others), “NT” (NT.Matt.10.27, +others), cf. Moer. p.354 P. ">NT+3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> in Architecture, <b>scotia, cavetto</b>, a sunken moulding, so called from <b>the dark shadow</b> it casts, [<a href="javascript:void(0)" title=" 1st c.BC: Vitruvius Scriptor de Architectura Latinus 3.5.2, 5th c.AD(?): Hesychius Legal icographus ">Refs 1st c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>Σκοτιά</b>, epithet of Aphrodite in Egypt, [<a href="javascript:void(0)" title="[prev. author] ">Refs</a>]	
G4654	σκοτίζω	skotizō	to darken	G:V	<b> σκοτίζω</b>, <br /> <b>make dark</b>, τὸν θεὸν τὸν φωτίζοντα καὶ σκοτίζοντα τὸν κόσμον [<a href="javascript:void(0)" title=" “Tab.Defix.Aud.” 242.13 (Carthage, 3rd c.AD)">Refs 3rd c.AD+</a>]; <b>get in the light of</b>, ἐνέργειαν [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 18(2).698: _metaphorically_, λαβὼν δισσὰς ἐσκότισας χάριτας Ἀρχ.Δελτ. 11.57 (from Larissa), compare 1st c.BC: Dionysius Halicarnassensis “de Thucydide” 33, 4th c.AD: Themistius Sophista “Orationes” 11.153a ">Refs 1st c.BC+</a>]; <b>stupefy</b>, σκορπίους [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus “Eup.” 2.133 ">Refs 1st c.AD+</a>]:—<i>passive</i>, <b>to be darkened</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1120e">Refs 1st c.AD+</a>]; <b>to be blinded</b>, σκοτισθήτωσαν οἱ ὀφθαλμοὶ αὐτῶν [<a href="javascript:void(0)" title=" LXX.Psa.68(69).24; τῇ διανοίᾳ NT.Eph.4.18 (variant); χολῇ τὰς φρένας 12th c.AD: Tzetzes, Joannes Grammaticus “Historiarum variarum chiliades” 8.929 ">LXX+NT</a>]; <b>to be dizzy</b>, [<a href="javascript:void(0)" title=" 5th-4th c.BC: Aesopus Fabularum Scriptor 247b. ">Refs 5th c.BC+</a>]	
G4655	σκότος	skotos	darkness	G:N-M/N	<b> σκότος</b>, ὁ, <br /> more rarely <b>σκότος</b>, εος, τό (see. entry near the end), <b>darkness, gloom</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.389, 5th c.BC: Empedocles Poeta Philosophus 121.4, 5th c.BC: Pindarus Lyricus “Fragmenta.” 142, etc.">Refs 8th c.BC+</a>]; opposed to φάος, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 319 (Lyric poetry), 5th c.BC: Euripides Tragicus “Hippolytus” 417, etc.">Refs 5th c.BC+</a>]; opposed to ἡμέρα, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Definitiones” 411b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” ">Refs 8th c.BC+</a>] always of the <b>darkness</b> of death, mostly in phrase τὸν δὲ σ. ὄσσε κάλυψεν [<a href="javascript:void(0)" title=" 4.461, +others; στυγερὸς δ᾽ ἄρα μιν σ. εἷλεν 5.47, 13.672 ">Refs</a>]; so in Trag. and Comedy texts, σκότῳ θανεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 837 (Lyric poetry)">Refs 5th c.BC+</a>]; ἤδη με περιβάλλει σ. [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 1453; σ. γίγνεται 5th c.BC: Pherecrates Comicus 40 ">Refs 5th c.BC+</a>]; σκότον εἶναι τεθνηκότος (i.e. Αἰσχύλου) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 643. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> of the nether world, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 130; σκότον νέμονται Τάρταρόν τε 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 72, compare “Pers.” 223; τὸν ἀεὶ κατὰ γᾶς σ. εἱμένος 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1701 (Lyric poetry)">Refs 5th c.BC+</a>]; παῖδες ἀρχαίου Σκότου[<a href="javascript:void(0)" title=" [prev. work] 106; ἰὼ σ., ἐμὸν φάος [prev. author] “Aj.” 394 (Lyric poetry); γῆς σκότῳ κέκρυπται 5th c.BC: Euripides Tragicus “Helena” 62; σκότου πύλαι [prev. author] “Hec.” 1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> the <b>darkness</b> of the womb, φυγόντα μητρόθεν σκότον [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 664: _plural_, ἐν σκότοισι νηδύος τεθραμμένη [prev. author] “Eu.” 665. ">Refs 4th c.BC+</a>]<br /><Level3><b>__5</b></Level3> of blindness, σκότου νέφος [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1313 (Lyric poetry); ὁθούνεκ᾽.. ἐν σκότῳ.. ὀψοίατο, i.e. οὐκέτι ὀψοίατο, [prev. work] 1273 ">Refs 5th c.BC+</a>]; βλέποντα νῦν μὲν ὄρθ᾽, ἔπειτα δὲ σκότον, i.e. μηδέν,[<a href="javascript:void(0)" title=" [prev. work] 419; σκότον δεδορκώς 5th c.BC: Euripides Tragicus “Phoenissae” 377, compare “HF” 563. ">Refs 5th c.BC+</a>]<br /><Level4><b>__5.b</b></Level4> <b>dizziness, vertigo</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 5.23; σκότοι πρὸ τῶν ὀμμάτων 4th c.BC: Aristoteles Philosophus “Historia Animalium” 584a3 ">Refs 5th c.BC+</a>]; compare σκοτόδινος, -δινιάω. <br /><Level3><b>__6</b></Level3> <i>metaphorically</i>, σκότῳ κρύπτειν hide in <b>darkness</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1396 (Lyric poetry), compare 5th c.BC: Pindarus Lyricus “Frr.” 42.5, 228">Refs 5th c.BC+</a>]; σκότον ἔχειν to be in <b>darkness, obscurity</b>, [<a href="javascript:void(0)" title=" [prev. author] “N.” 7.13, 5th c.BC: Euripides Tragicus “Fragmenta” 1052.8 ">Refs 5th c.BC+</a>]; ἀπορία καὶ σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 837a; περικαλύψαι τοῖσι πράγμασι σκότον 5th c.BC: Euripides Tragicus “Ion” 1522: with Preps., διὰ σκότους ἡ ὁδός">Refs 5th c.BC+</a>] it is dark and uncertain, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.5.9; ἐν σ. καθήμενος 5th c.BC: Pindarus Lyricus “O.” 1.83; μηδὲν ἐν σ. τεχνωμένων 5th c.BC: Sophocles Tragicus “Antigone” 494; κατὰ σκότον [prev. author] “Ph.” 578; ὑπὸ σκότου [prev. author] “Ant.” 692, 5th c.BC: Euripides Tragicus “Orestes” 1457 (Lyric poetry), 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.6.4; ὑπὸ σκότῳ 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1030 (Lyric poetry), 5th c.BC: Euripides Tragicus “Phoenissae” 1214. ">Refs 5th c.BC+</a>]<br /><Level3><b>__7</b></Level3> of a person, Μητρότιμος ὁ σ., like{ὁ σκοτεινός}, the <b>mystery-man</b>, [<a href="javascript:void(0)" title=" 6th c.BC: Hipponax Iambographus 78 ">Refs 6th c.BC+</a>]; also, <b>darkness</b>, i.e. <b>ignorance</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.226 ">Refs 4th c.BC+</a>]; <b>deceit</b>, σ. καὶ ἀπάτη [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 864c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__8</b></Level3> <i>plural</i>, σκότη <b>shadows</b> in a picture, [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Grammaticus “fragment” 300, 10th c.AD: Suidas Legal icographus see entry {ἀπεσκοτωμένα}, 12th c.AD: Eustathius Episcopus Thessalonicensis 953.51.— 2nd c.AD: Aelius Dionysius Grammaticus “fragment” 217 ">Refs 2nd c.AD+</a>] regarded the <i>masculine</i> as the <i>Attic dialect</i> form: the <i>neuter</i> never occurs in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus ">Refs 5th c.BC+</a>], and is nowhere required by the metre in Trag., though it sometimes occurs in codices, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 831, “HF” 1159, “fragment” 534, variant in 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 40, uncertain reading in 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 6 ">Refs 5th c.BC+</a>]; it is found, however, without variant, in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 42.5 ">Refs 5th c.BC+</a>] and <i>Attic dialect</i> Prose, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 516e, “Cra.” 418c, 4th c.BC: Demosthenes Orator 18.159, etc.; also in 5th c.BC: Herodotus Historicus 2.121. έ, 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.5.9, 7.4.18 ">Refs 5th c.BC+</a>]; the word is always <i>neuter</i> in LXX and “NT.”<br /><b> σκοτί-α</b>, ἡ, <br /> (σκότος) <b>darkness, gloom</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 4.1698, LXX (LXX.Mic.3.6, +others), “NT” (NT.Matt.10.27, +others), cf. Moer. p.354 P. ">NT+3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> in Architecture, <b>scotia, cavetto</b>, a sunken moulding, so called from <b>the dark shadow</b> it casts, [<a href="javascript:void(0)" title=" 1st c.BC: Vitruvius Scriptor de Architectura Latinus 3.5.2, 5th c.AD(?): Hesychius Legal icographus ">Refs 1st c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>Σκοτιά</b>, epithet of Aphrodite in Egypt, [<a href="javascript:void(0)" title="[prev. author] ">Refs</a>]	
G4656	σκοτόω	skotoō	to darken	G:V	<b> σκοτ-όω</b>, <br /> <b>darken, blind</b>, σκοτώσω βλέφαρα καὶ δεδορκότα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 85 ">Refs 5th c.BC+</a>]; <b>stupefy</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.125 (_active_ and _passive_)">Refs 2nd c.AD+</a>]; <b>make dizzy</b>, τὰς ὄψεις [<a href="javascript:void(0)" title=" Philo Byzantius Paradoxographus “de Septem Miraculis” 2.5: _metaphorically_, NT.Eph.4.18 ">NT</a>]:—<i>passive</i>, <b>to be in darkness, suffer from vertigo</b>, like{σκοτοδινιάω}, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 518a, “Prt.” 339e, “Tht.” 209e, 4th-3rd c.BC: Theophrastus Philosophus “de Vertigine” 7, 2nd c.BC: Polybius Historicus 10.13.8 ">Refs 5th c.BC+</a>]; ἕλμινθες -ωθεῖσαι <b>stupefied</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Herodotus Medicus cited in 6th c.AD: Aëtius Medicus 9.37, compare 2nd c.AD: Galenus Medicus 16.657. ">Refs 1st c.AD+</a>]	
G4657	σκύβαλον	skubalon	garbage	G:N-N	<b> σκῠβᾰλ-ον</b>, τό, <br /> <b>dung, excrement</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.352d, 3rd c.AD: Alexander Aphrodisiensis Philosophus “Problemata - Physici et Medici Graeci Minores” 1.18: _plural_, σ. λευκὰ καὶ ἀργιλώδεα 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων χρονίων παθῶν” 1.15, compare 1st c.BC-1st c.AD: Strabo Geographus 14.1.37, 1st c.AD: Josephus Historicus “Bellum Judaicum” 5.13.7, etc.">Refs 1st c.BC+</a>]; <b>manure,</b> [<a href="javascript:void(0)" title=" PFay. 119.7 (1st-2nd c.AD). ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>refuse, offal,</b> [<a href="javascript:void(0)" title="NT.Phil.3.8, 4th c.AD: Julianus Imperator “Orationes” 5.179c ">NT+4th c.AD+</a>]; ἀποδειπνίδιον σ. [<a href="javascript:void(0)" title="“Anthologia Graeca” 6.302 (1st c.AD: Leonidas Alexandrinus Epigrammaticus)">Refs 1st c.AD+</a>]; ἄνδρα, πολύκλαυτον ναυτιλίης σ[<a href="javascript:void(0)" title=". [prev. work] 7.276 (Hegesippus Epigrammaticus)">Refs</a>]; τέφρης λοιπὸν ἔτι σ[<a href="javascript:void(0)" title=". [prev. work] 382 (1st c.AD: Philippus Epigrammaticus)">Refs 1st c.AD+</a>]; opposed to τὸ χρήσιμον, [<a href="javascript:void(0)" title=" 1st c.AD: Athenaeus Medicus cited in 4th c.AD: Oribasius Medicus 1.2.8; σ. τοῦ σησάμου “PCair.Zen.” 494.16 (3rd c.BC)">Refs 3rd c.BC+</a>]; <b>ς</b>. χόρτου [<a href="javascript:void(0)" title=" “PSI” 3.184.7 (_plural_, 3rd c.AD): _plural_, δεῖπνον ἀπὸ σκυβάλων “Anthologia Graeca” 6.303 (from Aristo)">Refs 3rd c.AD+</a>]; σ. ἀνθρώπου [<a href="javascript:void(0)" title=" LXX.Sir.27.4. ">LXX</a>]	
G4658	Σκύθης	Skuthēs	Scythian	N:N--LG	<b> Σκύθ-ης</b>, ου, ὁ: <br /> <i>vocative</i> Σκύθᾰ [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 829, 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 1112, etc.:— “Scythian”, first in 8th-7th c.BC: Hesiodus Epicus “Fragmenta” 55: proverbial, Σκυθῶν ἐρημία">Refs 8th c.BC+</a>], of a desert, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 704 ">Refs 5th c.BC+</a>]: <i>metaphorically</i>, <b>rude, rough person</b>, ἐν λόγοις Σ. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.847f, compare 4th-3rd c.BC: Menander Comicus 533.13. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>adjective</i> [<a href="javascript:void(0)" title=" “Scythian”, Σ. ἐς οἷμον 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 2; Σ. ὅμιλος [prev. work] 417 (Lyric poetry)">Refs 4th c.BC+</a>]; σίδηρος [<a href="javascript:void(0)" title=" [prev. author] “Th.” 818 (compare Χάλυψ); κύανος 4th-3rd c.BC: Theophrastus Philosophus “de Lapidibus” 55. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> at Athens, <b>one of the city police</b>, which was mainly composed of Scythian slaves, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 1018, 1026, “Lys.” 451; compare τοξότης 111. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> ={ἱπποτοξότης}, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “Tactica - Griechische Kriegsschriftsteller” 2.13. ">Refs 2nd c.AD+</a>]	
G4659	σκυθρωπός	skuthrōpos	be sad	G:A	<b> σκυθρωπ-ός</b>, όν, <br /> also ή, όν [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 3.17.ιδ, 4th c.BC: Ephorus Historicus “fragment” 96J., 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.417c, etc.">Refs 5th c.BC+</a>]: (σκυθρός, ὤψ):— <b>of sad</b> or <b>angry countenance, sullen</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 271, “Hipp.” 1152; ὄμμα καὶ πρόσωπον [prev. author] “Ph.” 1333; σ. τοῖς ξένοις [prev. author] Alcaeus774; ἐπὶ τοῖς κακοῖς 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.10.4; opposed to ἱλαρός, φαιδρός, [prev. work] 2.7.12, 3.10.4 ">Refs 5th c.BC+</a>]; also of affected gravity, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 45.68, 4th c.BC: Aeschines Orator 3.20: τὸ σ.,={σκυθρωπότης}, 5th c.BC: Euripides Tragicus “Alcestis” 797, compare 5th-6th c.BC: Plato Philosophus “Symposium” 206d ">Refs 5th c.BC+</a>]. <i>adverb</i>, -πῶς ἔχειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.7.1: _comparative_ -ότερον">Refs 5th c.BC+</a>] <b>with greater severity</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Bellum Judaicum” 6.2.7. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> of things, <b>gloomy, sad, melancholy</b>, γῆρας [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 1252; ὁδός 4th c.BC: Archytas Tarentinus Philosophus cited in 5th c.AD: Stobaeus, Joannes 3.1.105 (_comparative_)">Refs 5th c.BC+</a>]; μέλη [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 10.7.5; ἡμέρα 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Demosthenes” 30 (_superlative_). ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> of colour, <b>sad-coloured, dark and dull</b>, of the river Μέλας, [<a href="javascript:void(0)" title=" 4th c.AD: Himerius Sophista “Orationes” 23.22 ">Refs 4th c.AD+</a>]; of wine,[<a href="javascript:void(0)" title="[prev. work] 9.4. ">Refs</a>]	
G4660	σκύλλω	skullō	to trouble	G:V	<b> σκύλλω</b>, <br /> [<a href="javascript:void(0)" title=" NT.Mark.5.35 ">NT</a>], <i>aorist</i> ἔσκῡλα [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus (see. below)">Refs 2nd c.AD+</a>]:—<i>passive</i>, see below; <i>aorist</i> ἐσκύλθην [<a href="javascript:void(0)" title=" 12th c.AD: Eustathius Episcopus Thessalonicensis 769.41, 1516.57 ">Refs</a>]; also ἐσκύλην [ῠ] (see. below): <i>perfect</i> ἔσκυλμαι (see. below):—= τοῖς ὄνυξι σπᾶν, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus; ">Refs 5th c.AD+</a>]<i>aorist</i> <i>infinitive</i> σκοῦλαι (perhaps <i>Laconian dialect</i>),= κνῆσαι[<a href="javascript:void(0)" title=", [prev. author]:">Refs</a>] —<i>passive</i>, σκύλλονται, of dead bodies <b>torn</b> by fish, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 577 (Lyric poetry); ἔσκυλται.. κίκιννος ">Refs 4th c.BC+</a>]<b>is dishevelled,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 5.174 (1st c.BC: Meleager Epigrammaticus); ἔσκυλται δὲ κόμη [prev. work] 258 (Paul. Sil.). ">Refs 1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>maltreat, molest</b>, τοὺς ἐν [τοῖς ἱεροῖς] ἀποτεταγμένους [<a href="javascript:void(0)" title=" “Sammelb.” 6236.22 (1st c.BC)">Refs 1st c.BC+</a>]; ὃς δὲ ἂν σκύλῃ [τὸ μνῆμα] [<a href="javascript:void(0)" title=" “IG” 14.1901 (from Rome), compare “Anthologia Graeca” 3.6 (Inscription Cyzic.), “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 3757 (from Nicaea), 4077 (from Ancyra)">Refs</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" “UPZ” 107.8, 16 (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>trouble, annoy</b>, τὴν ἀσθενοῦσαν [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 2.11; σκύλας καὶ ὑβρίσας 2nd c.AD: Herodianus Grammaticus 7.3.4; σ. τὸν στρατόν [prev. author] 4.13.3 ">Refs 2nd c.AD+</a>]; τί σκύλλεις τὸν διδάσκαλο; [<a href="javascript:void(0)" title=" NT.Mark.5.35, cf. NT.Luke.8.49 ">NT</a>]; σκῦλον σεαυτὸν πρὸς ἡμᾶς φέρων.. τὴν ὕαλον <b>bestir</b> yourself (i.e. <b>hurry</b>) to us with.., [<a href="javascript:void(0)" title=" “PFay.” 134.2 (4th c.AD):">Refs 4th c.AD+</a>] —<i>passive</i> and <i>middle</i>, μὴ σκύλλου <b>trouble</b> not <b>thyself,</b> [<a href="javascript:void(0)" title="NT.Luke.7.6">NT</a>]; σκυλῆναι πρὸς Τιμόθεον <b>take the trouble to go</b> to T., [<a href="javascript:void(0)" title=" “POxy.” 123.10 (3rd-4th c.AD)">Refs 3rd c.AD+</a>]; σκυλῆναι ἀνέξετα; will he <b>trouble to come?</b> [<a href="javascript:void(0)" title=" 5th-6th c.AD: Phoebammon Rhetor “de Figuris - Rhet.” p.44S. ">Refs 5th c.AD+</a>]; σκῦλαι (<i>imperative</i> <i>middle</i>) σεαυτὸν καὶ κτλ. [<a href="javascript:void(0)" title=" “PBaden” 33.6 (2nd c.AD)">Refs 2nd c.AD+</a>]; ἐσκυλμένοι [<a href="javascript:void(0)" title=" NT.Matt.9.36; σκύλλεται καὶ καταπονεῖται 2nd c.AD: Diogenes Oenoandensis Epicureus 1. ">NT+2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>middle</i>, σκύλαιο κάρη <b>shave</b> the patient's head, [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “Alexipharmaca” 410. ">Refs 2nd c.BC+</a>]	
G4661	σκῦλον	skulon	plunder	G:N-N	<b> σκῦλον</b>, τό, <br /> mostly in <i>plural</i> σκῦλα, <b>arms stripped off a slain enemy, spoils</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1428, 1431, 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 74, “El.” 7, 1000, 5th c.BC: Thucydides Historicus 4.134, “SIG” 61 (Olympia, 5th c.BC)">Refs 5th c.BC+</a>]; σκῦλα γράφειν to write one's name on <b>arms gained as spoils</b>, which were then dedicated to a deity, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 574; σκῦλ᾽ ἔδειξα Βακχίῳ [prev. author] “Cyc.” 9, compare 5th c.BC: Thucydides Historicus 2.13, 3.57 ">Refs 5th c.BC+</a>]: less frequently in <i><i>singular</i></i>, <b>booty, spoil, prey</b>, σκῦλον οἰωνοῖσιν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 897, compare “Rh.” 620, 1st-2nd c.AD: Dio Chrysostomus Sophista 64.24; τὰς πτέρυγας.. τῇ Νίκῃ φορεῖν ἔδοσαν,.. σκῦλον ἀπὸ τῶν πολεμίων 4th c.BC: Aristopho Comicus 11.9; σκῦλον τὴν ὑπατείαν φέρεσθαι 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Marius” 9. ">Refs 5th c.BC+</a>]	
G4662	σκωληκόβρωτος	skōlēkobrōtos	worm-eated	G:A	<b> σκωληκό-βρωτος</b>, ον, <br /> <b>worm-eaten</b>, of a tree,[<a href="javascript:void(0)" title=" [prev. work = 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum”] 3.12.6, “CP” 5.9.1; γῆ “PTeb.” 701.81 (3rd c.BC), “PSI” 5.490.14 (3rd c.BC). ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>eaten of worms</b>, of a man, [<a href="javascript:void(0)" title=" NT.Act.12.23. ">NT</a>]	
G4663	σκώληξ	skōlēx	worm	G:N-M	<b> σκώληξ</b>, ηκος, ὁ, <br /> <b>worm</b>, especially <b>earthworm</b>, ὥς τε σκώληξ ἐπὶ γαίῃ κεῖτο ταθείς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.654. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>plural</i>, <b>grubs</b> or <b>larvae</b> of insects, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 1111, “fragment” 583, 5th-6th c.BC: Nicopho Comicus 1, 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 8.10.4 ">Refs 5th c.BC+</a>]; ἐξ οὗ ὅλου ὅλον γίνεται τὸ ζῷον, opposed to the egg (ᾠόν), [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 489b8, compare “GA” 733a1, “HA” 506a26, 551b2, +others ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>plural</i>, <b>worms in dung, in decayed matter, in trees and wood</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 3.12.6, 5.4.4, etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <i>metaphorically</i>, οἱ κόλακές εἰσι.. οὐσίας σκώληκες [<a href="javascript:void(0)" title=" 4th c.BC: Anaxilas Comicus 33.1. ">Refs 4th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>aerugo vermicularis</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 5.79, 1st c.AD: Andromachus Poeta Medicus cited in 2nd c.AD: Galenus Medicus 13.806. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>thread twisted</b> from the distaff, [<a href="javascript:void(0)" title=" 4th c.BC: Epigenes Comicus 7. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>Aeolic dialect</i> for κολόκυμα, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Comicus 25, compare 2nd c.AD: Phrynichus Atticista “Praeparatio Sophistica” p.108 5th c.BC: Bacchylides Lyricus, 5th c.AD(?): Hesychius Legal icographus, 9th c.AD: Photius Legal icographus, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>worm-shaped cake</b>, [<a href="javascript:void(0)" title=" 4th c.AD: Alciphro Epistolographus “fragment” 6. ">Refs 4th c.AD+</a>]<br /><Level2><b>__V</b></Level2> <b>heap of threshed corn</b>, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]	
G4664	σμαράγδινος	smaragdinos	emerald	G:A	<b> σμᾰράγδ-ῐνος</b>, η, ον, <br /> <b>of smaragdus</b>, [λίθος] [<a href="javascript:void(0)" title=" NT.Rev.4.3, compare 4th c.AD: Julianus Imperator “Orationes” 2.101c. ">NT+4th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>smaragdusgreen</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Celsus Medicus 5.19.4, “CPR” 27.8 (2nd c.AD)">Refs 1st c.AD+</a>]; written ζμ- in [<a href="javascript:void(0)" title=" “PHamb.” 10.25 (2nd c.AD). ">Refs 2nd c.AD+</a>]	
G4665	σμάραγδος	smaragdos	emerald	G:N-M	<b> σμάραγδος</b> [μᾰ], ἡ <br /> (ὁ, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 16.4.20, 5th-6th c.AD: Orphica “Lithica” 614)">Refs 1st c.BC+</a>], name of several green stones, including the <b>emerald</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.44, 3.41, 5th-6th c.BC: Plato Philosophus “Phaedo” 110d, 4th-3rd c.BC: Theophrastus Philosophus “de Lapidibus” 23, +others, LXX.Exo.28.9, +others, Str.[same place], 17.1.45, 1st c.AD: Plinius Rerum Naturalium Scriptor “Historia Naturalis” 37.62, +others, 3rd c.AD: Heliodorus Scriptor Eroticus 2.30, Olymp.Hist. p.466 4th c.BC: Demosthenes Orator, “PMag.Lond.” 46.239">LXX+5th c.BC+</a>]; also <b>μάραγδος</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 373, Comedy texts in “PSI” 2.143.3, 5th-6th c.AD: Orphica [same place], 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 5.178, 18.80; σφραγὶς μαράγδου “IG” 11(2).161 B 44 (Delos, 3rd c.BC), 199 B 59 ([prev. passage]), but σφραγὶς σμαράγδου 203 B 87 ([prev. passage], 3rd c.BC)">Refs 4th c.BC+</a>]; <b>ζμάραγδος</b> implied in [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Jud.Voc.” 9. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> Σμάραγδος, ἡ, name of the emerald mines in Egypt, ἀρχιμεταλλάρχου τῆς Ζμαράγδου [<a href="javascript:void(0)" title=" “Proc.Soc.Bibl. Arch.” 31 (1909). 323 (1st c.AD)">Refs 1st c.AD+</a>]; μεταλλάρχη (<i>genitive</i> <i><i>singular</i></i>) Ζμαράκτου [<a href="javascript:void(0)" title=" “OGI” 660.2 (Egypt, 1st c.AD)">Refs 1st c.AD+</a>]; also Σμάραγδος ὄρος [<a href="javascript:void(0)" title=" 2nd c.AD: Ptolemaeus Mathematicus “Geographia” 4.5.8. ">Refs 2nd c.AD+</a>]	
G4666	σμύρνα	smurna	myrrh	G:N-F	<b> σμύρνα</b>, <br /> frequently written <b>ζμύρνα</b> as in [<a href="javascript:void(0)" title=" “PSI” 4.328.2 (3rd c.BC), “PTeb.” 35.4 (2nd c.BC), “PMag.Par.” 1.781, etc., ἡ,= μύρρα">Refs 3rd c.BC+</a>], <b>myrrh</b>, the gum of an Arabian tree, <b>Balsamodendron Myrrha</b> (itself called σμύρνα [<a href="javascript:void(0)" title=" 2nd c.AD: Apollodorus Damascenus Mechanicus 3.14.4, 2nd c.AD(?): Antoninus Liberalis Mythographus 34.5)">Refs 2nd c.AD+</a>], used for embalming the dead, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.40, 86, compare 73, NT.John.19.39 ">NT+5th c.BC+</a>]; called σμύρνης ἱδρώς by [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 1175 ">Refs 5th c.BC+</a>]; burnt as incense, βωμὸς ἀτμίζων πυρὶ σμύρνης σταλαγμούς [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 370 ">Refs 5th c.BC+</a>]; ὑποθυμιῆν σ. [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ γυναικείης φύσιος” 6 ">Refs 5th c.BC+</a>]; used as an unguent or salve, σμύρνῃ κατάλειπτος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 1332; σμύρνῃ ἰώμενοι τὰ ἕλκεα 5th c.BC: Herodotus Historicus 7.181; compare 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 9.1.2, 9.4.3 and 10, 1st c.AD: Dioscorides (Dioscurides) Medicus 1.64, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>Indian bdellium, Balsamodendron Mukul</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Anabasis” 6.22.4. (The originally form must have been μύρρα, from 3rd c.BC: Phoenix Iambographus ">Refs 3rd c.BC+</a>] <b>môrâh</b>; compare κιννάμωμον.)	
G4667	Σμύρνα	Smurna	Smyrna	N:N-F-L	<b> Σμύρνα</b>, <br /> <i>Ionic dialect</i> <b>Σμύρ-νη</b>, ἡ, [<a href="javascript:void(0)" title=" “Smyrna”, in Ionia, 8th c.BC: Homerus Epicus “Epigrammata” 4.6, 6th c.BC: Mimnermus Lyricus 9.6 ">Refs 8th c.BC+</a>] (where it is called Aeolic,[<a href="javascript:void(0)" title="compare 5th c.BC: Herodotus Historicus 1.149)">Refs 5th c.BC+</a>]:—<b>Σμυρναῖος</b>, α, ον, <b>of Smyrna</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 204 ">Refs 5th c.BC+</a>]; <b>Σμυρναϊκός</b>, ή, όν, [<a href="javascript:void(0)" title=" 1st c.BC: Dorio Rerum Naturalium Scriptor cited in 2nd c.AD: Athenaeus Epigrammaticus 7.319d, etc.">Refs 1st c.BC+</a>]— In Inscrr. and Coins frequently written <b>Ζμύρνα</b>, <b>Ζμυρναῖος</b>, [<a href="javascript:void(0)" title=" “IG” 3.128.14, “IGRom.” 4.1545 (from Erythrae), Head “Hist.Num.” p.593. ">Refs</a>]	
G4668	Σμυρναῖος	Smurnaios	Smyrnaean	G:N-M	Related to: <b> Σμύρνα</b>, <br /> <i>Ionic dialect</i> <b>Σμύρ-νη</b>, ἡ, [<a href="javascript:void(0)" title=" “Smyrna”, in Ionia, 8th c.BC: Homerus Epicus “Epigrammata” 4.6, 6th c.BC: Mimnermus Lyricus 9.6 ">Refs 8th c.BC+</a>] (where it is called Aeolic,[<a href="javascript:void(0)" title="compare 5th c.BC: Herodotus Historicus 1.149)">Refs 5th c.BC+</a>]:—<b>Σμυρναῖος</b>, α, ον, <b>of Smyrna</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 204 ">Refs 5th c.BC+</a>]; <b>Σμυρναϊκός</b>, ή, όν, [<a href="javascript:void(0)" title=" 1st c.BC: Dorio Rerum Naturalium Scriptor cited in 2nd c.AD: Athenaeus Epigrammaticus 7.319d, etc.">Refs 1st c.BC+</a>]— In Inscrr. and Coins frequently written <b>Ζμύρνα</b>, <b>Ζμυρναῖος</b>, [<a href="javascript:void(0)" title=" “IG” 3.128.14, “IGRom.” 4.1545 (from Erythrae), Head “Hist.Num.” p.593. ">Refs</a>]	
G4669	σμυρνίζω	smurnizō	to mix with myrrh	G:V	<b> σμυρν-ίζω</b>, <br /> <b>flavour</b> or <b>drug with myrrh</b>, ἐσμυρνισμένος οἶνος [<a href="javascript:void(0)" title=" NT.Mark.15.23. ">NT</a>]<br /><Level3><b>__2</b></Level3> <i>intransitive</i>, <b>to be like myrrh</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 1.66. ">Refs 1st c.AD+</a>]	
G4670	Σόδομα	Sodoma	Sodom	N:N--L	 <b>Σόδομα</b>, -ων, τά (Heb. סְדֹם), <BR /> Sodom (<ref='Gen.13.10, 12'>Gen.13:10, 12</ref>, al.): <ref='Mat.10.15; 11.23-24'>Mat.10:15 11:23-24</ref> <ref='Luk.10.12; 17.29'>Luk.10:12 17:29</ref>, <ref='Rom.9.29'>Rom.9:29</ref>" (LXX), <ref='2Pe.2.6'>2Pe.2:6</ref>, <ref='Jude.7'>Ju 7</ref>, <ref='Rev.11.8'>Rev.11:8</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G4671	σοί	soi	you	G:PerP	<b> σύ</b> [ῠ], <br /> <b>thou</b>: <i>pronoun</i> of the second <i>person</i>:—<i>Epic dialect</i> <i>nominative</i> <b>τύνη</b> [ῡ] [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.485, +others">Refs 8th c.BC+</a>] (<i>Laconian dialect</i> <b>τούνη</b> [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus)">Refs 5th c.AD+</a>]; <i>Aeolic dialect</i> <b>σύ</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 16.6, 21.9 ">Refs 7th c.BC+</a>]; <i>Doric dialect</i> <b>τύ</b> [ῠ] [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 1.85, 5th c.BC: Epicharmus Comicus 34, +others, 3rd c.BC: Theocritus Poeta Bucolicus 3.33, etc.">Refs 5th c.BC+</a>]; <i>Boeotian dialect</i> <b>τού</b> [short syllable] [<a href="javascript:void(0)" title=" 6th c.BC: Corinna Lyrica “Supp.” 2.83, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 55.6 ">Refs 6th c.BC+</a>] (also τούν [<a href="javascript:void(0)" title="[prev. work] 50.27, 55.6): Nom. ">Refs</a>]<b>σύ</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.31, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1035, 5th-6th c.BC: Aristophanes Comicus “Nubes” 29, etc.; _vocative_, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.193, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 165, “Pl.” 1069.">Refs 8th c.BC+</a>]—Gen. <b>σοῦ</b>, [<a href="javascript:void(0)" title=" “Hymni Homerici” 29.4 ">Refs</a>], elsewhere only <i>Attic dialect</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 302, etc.">Refs 5th c.BC+</a>]; <i>enclitic</i> σου, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 761, “OT” 538, etc.; never in 8th c.BC: Homerus Epicus, who uses σεῦ, lines 3.206, +others, σέο [prev. work] 446, +others">Refs 8th c.BC+</a>] (also in Lyric poetry, [<a href="javascript:void(0)" title=" 7th c.BC: Archilochus Lyricus (?)in “PLit.Lond.” 54, 5th c.BC: Bacchylides Lyricus 3.65), σεῖο 8th c.BC: Ilias Homerus Epicus “Illiad” 3.137, +others; also σέθεν 1.180, +others">Refs 8th c.BC+</a>] (which also occurs in Lyric poetry, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 33, 5th c.BC: Bacchylides Lyricus 10.9, and Trag., 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 264, +others)">Refs 7th c.BC+</a>], and as <i>enclitic</i> σευ, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.811, +others, σεο 1.396: 5th c.BC: Herodotus Historicus has only σέο 1.124 ">Refs 8th c.BC+</a>], σεο (<i>enclitic</i>) [<a href="javascript:void(0)" title="[prev. work] 9, σεῦ [prev. passage], 3.42, 85, 7.38, ">Refs</a>] σευ (<i>enclitic</i>) [<a href="javascript:void(0)" title=" 3.36, 134, 7.49 ">Refs</a>]:—<i>Doric dialect</i> τεῦ, τευ, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 5.19, 10.36, etc.">Refs 3rd c.BC+</a>]; rarely τέο, [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 17; lengthened τεοῦ 5th c.BC: Epicharmus Comicus 145, 5th c.BC: Sophron Comicus 84, and τεοῖο 8th c.BC: Ilias Homerus Epicus “Illiad” 8.37, 468 ">Refs 8th c.BC+</a>]; <i>Boeotian dialect</i> τεῦς [<a href="javascript:void(0)" title=" 6th c.BC: Corinna Lyrica 24 ">Refs 6th c.BC+</a>]; <i>Doric dialect</i> τεοῦς [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 59; also τιοῦς 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 74.27; τεῦς 3rd c.BC: Theocritus Poeta Bucolicus 2.126 ">Refs 5th c.BC+</a>]; τοι variant in [<a href="javascript:void(0)" title=" [prev. author] 7.25 ">Refs</a>]; <i>enclitic</i> τεος [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 83; Cretan dialect τέορ 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.BC+</a>]; other <i>Doric dialect</i> forms are τίω, τίως, both [<a href="javascript:void(0)" title=" 3rd c.BC: Rhinthon Comicus 13, τίος 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 75.24.">Refs 3rd c.BC+</a>]—Dat. <b>σοί</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.158, 167, 7th c.BC: Archilochus Lyricus 88, 6th c.BC: Mimnermus Lyricus 8, 7th-6th c.BC: Sappho Lyrica 7,99, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 3, 5th c.BC: Herodotus Historicus 3.42, 6.86.ά, 7.52 ">Refs 8th c.BC+</a>], etc.; <i>Doric dialect</i> τοί [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 86 (oxytone)">Refs 7th c.BC+</a>]; <i>Doric dialect</i>, Lesb., and <i>Ionic dialect</i> <i>enclitic</i> τοι[<a href="javascript:void(0)" title=" Alem. 33, 7th-6th c.BC: Sappho Lyrica “Frr.” 2.2,8, 7th c.BC: Archilochus Lyricus 79, 6th c.BC: Hipponax Iambographus 20, 6th c.BC: Anacreon Lyricus 44, 75.3, 5th c.BC: Pindarus Lyricus “N.” 3.76, 5th c.BC: Bacchylides Lyricus 10.104, 5th c.BC: Herodotus Historicus 1.115, 3.35, 63, 85; in 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], Lesbian Lyric poetry, and <i>Ionic dialect</i> Lyric poetry and Prose τοι is always <i>enclitic</i>, σοί never <i>enclitic</i> (τοί and σοι are not found except σοι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.359, 11.381, ς (οι) 8th c.BC: Ilias Homerus Epicus “Illiad” 1.170 ">Refs 8th c.BC+</a>], and in codices of [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.270, 9.55 ">Refs 5th c.BC+</a>]; rarer than τοι in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus, 3.69, +others)">Refs 5th c.BC+</a>]; in <i>Attic dialect</i> both σοί and σοι (<i>enclitic</i>) are used (σοί [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 361, etc., σοι [prev. work] 87, etc.)">Refs 5th c.BC+</a>], τοί and τοι are not used; σοι is never elided except in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.170, τοι is elided in 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.60, 347, 7th-6th c.BC: Alcaeus Lyricus 55, [prev. author] “Oxy.” 1788 “fragment” 15 ii 9, 7th-6th c.BC: Sappho Lyrica 28.2">Refs 8th c.BC+</a>]; <i>Epic dialect</i> and Lyric poetry also <b>τεΐν</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.201, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.619, epigram cited in 5th c.BC: Herodotus Historicus 5.60, 61, 5th-6th c.BC: Aristophanes Comicus “Aves” 930 ">Refs 8th c.BC+</a>]; also <b>τίν</b> [ῐ], [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 16, 5th c.BC: Pindarus Lyricus “P.” 1.29, 8.68 (uncertain reading)">Refs 7th c.BC+</a>]; <b>τίν</b> [ῑ], [<a href="javascript:void(0)" title=" [prev. author] “I.” 6(5).4, 3rd c.BC: Theocritus Poeta Bucolicus 2.20 (τίν">Refs 3rd c.BC+</a>] before a consonant, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 10(11).93); also τεΐ 7th c.BC: Alcman Lyricus 53; τίνη 3rd c.BC: Rhinthon Comicus 13.">Refs 7th c.BC+</a>]—Acc. <b>σέ</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.256, +others">Refs 8th c.BC+</a>]; <i>enclitic</i> σε,[<a href="javascript:void(0)" title=" 1.26, 7th-6th c.BC: Sappho Lyrica 1.2, “Supp.” 23.9, 5th c.BC: Herodotus Historicus 3.42, etc.">Refs 7th c.BC+</a>]; in late Gr. σέν, [<a href="javascript:void(0)" title=" “Anatolian Studies” p.76">Refs</a>]; <i>Doric dialect</i> τέ [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 52, 5th c.BC: Pindarus Lyricus “O.” 1.48, 3rd c.BC: Theocritus Poeta Bucolicus 1.5, 3rd c.BC: Callimachus Epicus “Fragmenta” 114 ">Refs 7th c.BC+</a>]; τ᾽ variant (codex R) in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 779 (on the accent see 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 54.14, 83.4)">Refs 5th c.BC+</a>]; τρέ (to be read τϝέ) [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]; or (<i>enclitic</i>) τυ [<a href="javascript:void(0)" title=" “IG” 42(1).121.69 (Epid., 4th c.BC), 5th-6th c.BC: Aristophanes Comicus “Equites” 1225, “Ach.” 730 (uncertain in “Ach.” 779), 3rd c.BC: Theocritus Poeta Bucolicus 1.56, 78, etc.:—also τίν 6th c.BC: Corinna Lyrica 4, 3rd c.BC: Cercidas Iambographus 7.6, 3rd c.BC: Theocritus Poeta Bucolicus 11.39, 55, 68. ">Refs 6th c.BC+</a>]<br /><Level3><b>__2</b></Level3> in combination with γε, <b>σύ γε,</b> <b>σέ γε</b>, etc. (compare ἔγωγε), <b>thou at least, for thy part</b>, frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] and <i>Attic dialect</i>; <i>Doric dialect</i> τύγε [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus [272], 5th c.BC: Timocreon Lyricus 1 (variant{τύ γα}); τύγᾰ 3rd c.BC: Theocritus Poeta Bucolicus 5.69, 71 ">Refs 5th c.BC+</a>]; <i>Boeotian dialect</i> <b>τούγα</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 55.6 ">Refs 2nd c.AD+</a>]: <i>dative</i> <b>σοί γε</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.557 ">Refs 8th c.BC+</a>]: <i>accusative</i> <b>σέ γε</b> [<a href="javascript:void(0)" title=" 10.96 ">Refs</a>], etc.:—also <b>σύ περ</b> [<a href="javascript:void(0)" title=" 24.398. ">Refs</a>]<br /><Level3><b>__3</b></Level3> σύ with <i>infinitive</i> (as <i>imperative</i>), [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.134, 4.163. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> Dual <i>nominative</i> and <i>accusative</i> <b>σφῶϊ</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.336, 4.286, +others">Refs 8th c.BC+</a>], <b>you two, both of you</b>; <b>σφώ</b> (not σφῴ,[<a href="javascript:void(0)" title="compare 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 85.17), 8th c.BC: Ilias Homerus Epicus “Illiad” 1.574, 11.782, 13.47, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 344, 1543, etc.">Refs 8th c.BC+</a>]—Gen. and Dat. <b>σφῶϊν</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.341, +others">Refs 8th c.BC+</a>]; <i>contraction</i> σφῷν once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.62, and always in _Attic dialect_ (Hdn.Gr. 1.475) and Trag., e.g. 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 12, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 342, “OT” 1495, 5th-6th c.BC: Plato Philosophus “Leges” 892e (codices 5th-6th c.BC: Plato Philosophus have σφῶϊν in “Tht.” 193c, +others, σφῶν “Euthd.” 273e, +others)">Refs 8th c.BC+</a>]. None of these forms are <i>enclitic</i>, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 38.9, 85.12; codex A of 5th-6th c.BC: Plato Philosophus “Leges” 658c, 673e, 689a wrongly makes σφῳν">Refs 5th c.BC+</a>] <i>enclitic</i>; Ζεὺς σφὼ is prescribed in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.146 by Hdn.Gr. 2.93.">Refs 8th c.BC+</a>] —σφῶϊ is never <i>dative</i>; in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.286 ">Refs 8th c.BC+</a>] it is the <i>accusative</i> depending on κελεύ; σφῶϊν is never <i>accusative</i>; in [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.52 it is dative commodi. ">Refs 8th c.BC+</a>]<br /><Level2><b>__III</b></Level2> Plur. <i>nominative</i> <b>ὑμεῖς</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.75, +others (before a vowel, 4.246, 7.194, +others), 6th c.BC: Pherecydes Syrius Philosophus 11, 3rd c.AD: Democritus Epigrammaticus 29a, 5th c.BC: Herodotus Historicus 3.72, etc.">Refs 8th c.BC+</a>], <b>ye, you</b>; <i>Aeolic dialect</i> and <i>Epic dialect</i> ὔμμες [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.274, +others, 7th-6th c.BC: Sappho Lyrica 24, 25">Refs 8th c.BC+</a>]; <i>Doric dialect</i> ὑμές [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 60, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 760, 761, 862; ὑμέν “SIG” 685.118 (Crete, 2nd c.BC), “GDI” 5155.6 ([prev. passage], 2nd c.BC)">Refs 5th c.BC+</a>]; <i>Boeotian dialect</i> οὐμές [<a href="javascript:void(0)" title=" 6th c.BC: Corinna Lyrica 6 ">Refs 6th c.BC+</a>]; a resolved form ὑμέες, [<a href="javascript:void(0)" title=" 1st c.BC: Parthenius Mythographus “fragment” 14, is a poeticlicence (so 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 93.3)">Refs 1st c.BC+</a>] rather than genuine Ionic [<a href="javascript:void(0)" title="(variant in 5th c.BC: Herodotus Historicus 8.22).">Refs 5th c.BC+</a>]— Gen. <b>ὑμῶν</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 143, etc.">Refs 5th c.BC+</a>]; ὑμέων (<i>disyllable</i>) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.159, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.7, +others, 7th c.BC: Archilochus Lyricus 74.6 (ὑμῶν codices), 6th c.BC: Solon Lyricus 11.5 (variant{ὑμῶν})">Refs 8th c.BC+</a>]; ὑμέων also [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.73, 6.130, +others; as _trisyllable_, 3rd c.BC: Herodas Mimographus 2.27; ὑμείων 8th c.BC: Ilias Homerus Epicus “Illiad” 4.348, 7.195, +others">Refs 8th c.BC+</a>]; <i>Doric dialect</i> ὑμέων [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 46 ">Refs 5th c.BC+</a>]; also ὑμῶν, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 95.23 ">Refs 2nd c.AD+</a>]; <i>Aeolic dialect</i> ὑμμέων [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 96 ">Refs 7th c.BC+</a>]; <i>Boeotian dialect</i> οὐμίων [<a href="javascript:void(0)" title=" 6th c.BC: Corinna Lyrica 22.">Refs 6th c.BC+</a>]—Dat. <b>ὑμῖν</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.46, 5th c.BC: Herodotus Historicus 1.126, etc.">Refs 8th c.BC+</a>]; <i>Ionic dialect</i> <i>enclitic</i> ὗμῐν [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 97.28, ">Refs 2nd c.AD+</a>] also <i>Doric dialect</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 91 ">Refs 5th c.BC+</a>]; <i>Doric dialect</i> (not <i>enclitic</i>) ὑμίν [ῐ] [<a href="javascript:void(0)" title=" [prev. author] 92 ">Refs</a>]; ὑμίν [ῐ] also in [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 864, 1242, “OT” 991, 1402, “Ant.” 308, “El.” 804, +others (but ὗμιν">Refs 5th c.BC+</a>] should perhaps be <i>restored</i> where the sense needs an enclitic on the principle stated by [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 35.6, 36.5, “Synt.” 130.23)">Refs 2nd c.AD+</a>]; ὕμιν[<a href="javascript:void(0)" title=" (as _enclitic_) is prescribed by Hdn.Gr. (2.124) in 8th c.BC: Ilias Homerus Epicus “Illiad” 24.33, by “Etymologicum Magnum” 432.34 in 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.376, 2.141, etc.:—_Aeolic dialect_ and _Epic dialect_ ὔμμῐ, ὔμμῐν, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.316, 11.336, +others, 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 328, 7th-6th c.BC: Sappho Lyrica 14, 7th-6th c.BC: Alcaeus Lyricus “Supp.” 26.9, 5th c.BC: Pindarus Lyricus “O.” 11(10).17.">Refs 8th c.BC+</a>]—Acc. <b>ὑμᾶς</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 325">Refs 5th c.BC+</a>], etc. (<b>-υ</b> [<a href="javascript:void(0)" title="5th-6th c.AD: Orphica “Argonautica” 820, variant in 5th c.BC: Sophocles Tragicus “Philoctetes” 222 ">Refs 5th c.BC+</a>]; ὗμας or (more probably) ὕμας is required by the metre in [<a href="javascript:void(0)" title=" 2nd c.AD: Babrius Fabularum Scriptor 9.9, 47.11)">Refs 2nd c.AD+</a>]; <i>Ionic dialect</i> ὑμέας (<i>disyllable</i>) [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.198, +others">Refs 8th c.BC+</a>]; <i>enclitic</i> ὕμεας (<i>disyllable</i>) [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 2.60 (Papyrus)">Refs 3rd c.BC+</a>]; ὑμέας also [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.126, +others">Refs 5th c.BC+</a>]; <i>Aeolic dialect</i> and <i>Epic dialect</i> ὔμμε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.412, +others, 5th c.BC: Pindarus Lyricus “I.” 6(5).19; also in 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 620 (trimeter), and 5th c.BC: Sophocles Tragicus “Antigone” 846 (Lyric poetry)">Refs 8th c.BC+</a>]; <i>Doric dialect</i> ὑμέ [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 3, 5th c.BC: Sophron Comicus 52, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 737, “Lys.” 1076, “SIG” 528.3 (Cretan dialogue, 3rd c.BC), 622 B 8 (Cretan, 2nd c.BC).">Refs 7th c.BC+</a>]—The <i>plural</i> is sometimes used in addressing <b>one</b> person, when others are included in the speaker's thought, as [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.81, 7th c.BC: Archilochus Lyricus 89. (With σύ">Refs 8th c.BC+</a>] cf. Latin <i>tu</i>, Gothic <i>pu</i>; with τοι Sanskrit <i>genitive</i> and <i>dative</i> <b>te</b>; the origin of σφῶϊ is doubtful; with ὑμεῖς cf. Sanskrit <i>accusative</i> <i>plural</i> <b>yusmān.</b>)	
G4672	Σολομών, Σαλωμών	Solomōn, Salōmōn	Solomon	N:N-M-P	 <b>Σολομών</b>, -ῶνος (so prop., but Rec. has freq. -ῶν, -ῶντος, as also WH in <ref='Act.3.11; 5.12'>Act.3:11 5:12</ref>; in <ref='Act.7.47'>Act.7:47</ref> T has Σαλωμών, as LXX freq., indecl.; see B1., § 10, 1; Tdf., Prol., 104, 119; WH, <i>App.</i>, 158), ὁ (Heb. שְׁלֹמֹה), <BR /> <b>Solomon</b>: <ref='Mat.1.6-7; 6.29; 12.42'>Mat.1:6-7 6:29 12:42</ref>, <ref='Luk.11.31; 12.27'>Luk.11:31 12:27</ref>, <ref='Jhn.10.23'>Jhn.10:23</ref>, <ref='Act.3.11; 5.12; 7.47'>Act.3:11 5:12 7:47</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G4673	σορός	soros	bier	G:N-F	<b> σορός</b>, ἡ, <br /> <b>vessel for holding</b> human remains, <b>cinerary urn</b>, ὣς δὲ καὶ ὀστέα νῶϊν ὁμὴ σ. ἀμφικαλύπτοι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.91 ">Refs 8th c.BC+</a>]; <b>coffin</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.68, 2.78, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 691, “Lys.” 600, etc. ">Refs 5th c.BC+</a>]; of stone, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Igne” 46, 1st c.AD: Dioscorides (Dioscurides) Medicus 5.124: proverbial, τὸν ἕτερον πόδα ἐν τῇ σ. ἔχειν 2nd c.AD: Lucianus Sophista “Herm.” 78 ">Refs 4th c.BC+</a>]; <b>bier,</b> [<a href="javascript:void(0)" title="NT.Luke.7.14, “PLond.” 1.121.236 (3rd c.AD). ">NT+3rd c.AD+</a>]<br /><Level2><b>__II</b></Level2> as nickname of an old man or woman, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 1365, 3rd c.BC: Macho Comicus cited in 2nd c.AD: Athenaeus Epigrammaticus 13.580c. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> αἱ δημόσιαι σ. uncertain meaning in [<a href="javascript:void(0)" title=" “PLips.” 86.11 (4th c.AD). ">Refs 4th c.AD+</a>]	
G4674	σός	sos	your	G:PosP	<b> σός</b>, ή, όν, <br /> possessive <i>adjective</i> of 2 <i>person</i> <i><i>singular</i></i> (σύ), the alternative <i>Epic dialect</i> and <i>Doric dialect</i> form being τεός (which see), <b>thy, thine</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.420, etc.">Refs 8th c.BC+</a>]; <i>Epic dialect</i> <i>genitive</i> σοῖο [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.511 ">Refs 8th c.BC+</a>]; σ. δέμας, σ. ἔργον, λέχος σ., etc., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 146 (Lyric poetry), 635, 557 (Lyric poetry), etc.: σ. ἑταῖρος">Refs 4th c.BC+</a>] a friend <b>of yours</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Lysis” 204a, etc.">Refs 5th c.BC+</a>]: with the <i>Article</i>, τὸ σὸν γέρας [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.185, compare 207, +others, and so frequently in _Attic dialect_, δέμ·ας τὸ σ., τὸ σ. κάρα, etc., 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1019, “Ag.” 1615, etc.">Refs 8th c.BC+</a>] (but never so when it serves as predicate, οὐ σ. τόδ᾽ ἐστὶ τοὔργον [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 296; πάτερ, σός εἰμι [prev. author] “Ant.” 635)">Refs 5th c.BC+</a>]; σ. ἔργον with <i>infinitive</i>, 'tis <b>thy</b> business to.., ἔργον ἤδη σ. τὰ λοίφ᾽ ὑπηρετεῖν [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 15 ">Refs</a>]; σόν [ἐστι] alone, σ. δ᾽ αὖ τὸ σιγᾶν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 232, compare 5th c.BC: Sophocles Tragicus “Electra” 1470 ">Refs 5th c.BC+</a>]; σὴ μὲν ἐγώ, σὰ δὲ πάντα <b>thine</b> am I, <b>thine</b> are all things, [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Hymnus in Delum” 219. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__2</b></Level3> without a <i>substantive</i>, <b>thine</b>, εἰ ἐτεόν γε σός εἰμι <b>thy son</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.529, compare 5th c.BC: Euripides Tragicus “Helena” 226 (Lyric poetry)">Refs 8th c.BC+</a>]; σὺ μὲν ἀπάγου τὴν σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.1.37 ">Refs 5th c.BC+</a>]; οἱ σ. <b>thy kinsfolk, people</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1448, etc.">Refs 5th c.BC+</a>]: also <i><i>singular</i></i>, <b>your agent</b> or <b>servant,</b> [<a href="javascript:void(0)" title=" PFay. 123.5 (1st-2nd c.AD): τὸ σ">Refs 1st c.AD+</a>]. <b>what concerns thee, thy interest, advantage</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 251, “Aj.” 1313 ">Refs 5th c.BC+</a>]; <b>thy words, thy purpose</b>, [<a href="javascript:void(0)" title="[prev. work] 99, 1401 ">Refs</a>], etc.; τὰ σ. <b>thy property</b>, ἐπὶ σοῖσι καθήμενος [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.369, compare 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.3.12, NT.Luke.6.30 ">NT+8th c.BC+</a>]; εὖ φρονῶ τὰ σ. <b>thy interests</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 491 ">Refs 5th c.BC+</a>]; καὶ σὲ καὶ τὰ σ. [<a href="javascript:void(0)" title=" [prev. author] “El.” 522, etc. ">Refs</a>]<br /><Level3><b>__3</b></Level3> with a <i>genitive</i> added, τὰ σ᾽ αὐτῆς ἔργα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.490 ">Refs 8th c.BC+</a>]; τὰ σ᾽ αὐτοῦ κήδε (α) [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.185; σῷ δ᾽ αὐτοῦ κράατι 22.218; τοῖς σοῖσιν αὐτοῦ 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 416; τὸ σὸν μόνης δώρημα [prev. author] “Tr.” 775 ">Refs 8th c.BC+</a>]; τὸν σ. τοῦ πρέσβεως [ὀφθαλμόν] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 93. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> objective, <b>of</b> or <b>for thee</b>, σῇ ποθῇ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.321; σ. τε πόθος σ. τε μήδεα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.202; σῇ προμηθίᾳ 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 332; προνοίᾳ τῇ τε σ. κἀμῇ 5th c.BC: Euripides Tragicus “Andromache” 660 ">Refs 8th c.BC+</a>]; εὐνοίᾳ τῇ σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 486a. ">Refs 5th c.BC+</a>]	
G4675	σοῦ	sou	you	G:PerP	<b> σύ</b> [ῠ], <br /> <b>thou</b>: <i>pronoun</i> of the second <i>person</i>:—<i>Epic dialect</i> <i>nominative</i> <b>τύνη</b> [ῡ] [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.485, +others">Refs 8th c.BC+</a>] (<i>Laconian dialect</i> <b>τούνη</b> [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus)">Refs 5th c.AD+</a>]; <i>Aeolic dialect</i> <b>σύ</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 16.6, 21.9 ">Refs 7th c.BC+</a>]; <i>Doric dialect</i> <b>τύ</b> [ῠ] [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 1.85, 5th c.BC: Epicharmus Comicus 34, +others, 3rd c.BC: Theocritus Poeta Bucolicus 3.33, etc.">Refs 5th c.BC+</a>]; <i>Boeotian dialect</i> <b>τού</b> [short syllable] [<a href="javascript:void(0)" title=" 6th c.BC: Corinna Lyrica “Supp.” 2.83, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 55.6 ">Refs 6th c.BC+</a>] (also τούν [<a href="javascript:void(0)" title="[prev. work] 50.27, 55.6): Nom. ">Refs</a>]<b>σύ</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.31, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1035, 5th-6th c.BC: Aristophanes Comicus “Nubes” 29, etc.; _vocative_, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.193, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 165, “Pl.” 1069.">Refs 8th c.BC+</a>]—Gen. <b>σοῦ</b>, [<a href="javascript:void(0)" title=" “Hymni Homerici” 29.4 ">Refs</a>], elsewhere only <i>Attic dialect</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 302, etc.">Refs 5th c.BC+</a>]; <i>enclitic</i> σου, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 761, “OT” 538, etc.; never in 8th c.BC: Homerus Epicus, who uses σεῦ, lines 3.206, +others, σέο [prev. work] 446, +others">Refs 8th c.BC+</a>] (also in Lyric poetry, [<a href="javascript:void(0)" title=" 7th c.BC: Archilochus Lyricus (?)in “PLit.Lond.” 54, 5th c.BC: Bacchylides Lyricus 3.65), σεῖο 8th c.BC: Ilias Homerus Epicus “Illiad” 3.137, +others; also σέθεν 1.180, +others">Refs 8th c.BC+</a>] (which also occurs in Lyric poetry, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 33, 5th c.BC: Bacchylides Lyricus 10.9, and Trag., 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 264, +others)">Refs 7th c.BC+</a>], and as <i>enclitic</i> σευ, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.811, +others, σεο 1.396: 5th c.BC: Herodotus Historicus has only σέο 1.124 ">Refs 8th c.BC+</a>], σεο (<i>enclitic</i>) [<a href="javascript:void(0)" title="[prev. work] 9, σεῦ [prev. passage], 3.42, 85, 7.38, ">Refs</a>] σευ (<i>enclitic</i>) [<a href="javascript:void(0)" title=" 3.36, 134, 7.49 ">Refs</a>]:—<i>Doric dialect</i> τεῦ, τευ, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 5.19, 10.36, etc.">Refs 3rd c.BC+</a>]; rarely τέο, [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 17; lengthened τεοῦ 5th c.BC: Epicharmus Comicus 145, 5th c.BC: Sophron Comicus 84, and τεοῖο 8th c.BC: Ilias Homerus Epicus “Illiad” 8.37, 468 ">Refs 8th c.BC+</a>]; <i>Boeotian dialect</i> τεῦς [<a href="javascript:void(0)" title=" 6th c.BC: Corinna Lyrica 24 ">Refs 6th c.BC+</a>]; <i>Doric dialect</i> τεοῦς [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 59; also τιοῦς 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 74.27; τεῦς 3rd c.BC: Theocritus Poeta Bucolicus 2.126 ">Refs 5th c.BC+</a>]; τοι variant in [<a href="javascript:void(0)" title=" [prev. author] 7.25 ">Refs</a>]; <i>enclitic</i> τεος [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 83; Cretan dialect τέορ 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.BC+</a>]; other <i>Doric dialect</i> forms are τίω, τίως, both [<a href="javascript:void(0)" title=" 3rd c.BC: Rhinthon Comicus 13, τίος 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 75.24.">Refs 3rd c.BC+</a>]—Dat. <b>σοί</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.158, 167, 7th c.BC: Archilochus Lyricus 88, 6th c.BC: Mimnermus Lyricus 8, 7th-6th c.BC: Sappho Lyrica 7,99, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 3, 5th c.BC: Herodotus Historicus 3.42, 6.86.ά, 7.52 ">Refs 8th c.BC+</a>], etc.; <i>Doric dialect</i> τοί [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 86 (oxytone)">Refs 7th c.BC+</a>]; <i>Doric dialect</i>, Lesb., and <i>Ionic dialect</i> <i>enclitic</i> τοι[<a href="javascript:void(0)" title=" Alem. 33, 7th-6th c.BC: Sappho Lyrica “Frr.” 2.2,8, 7th c.BC: Archilochus Lyricus 79, 6th c.BC: Hipponax Iambographus 20, 6th c.BC: Anacreon Lyricus 44, 75.3, 5th c.BC: Pindarus Lyricus “N.” 3.76, 5th c.BC: Bacchylides Lyricus 10.104, 5th c.BC: Herodotus Historicus 1.115, 3.35, 63, 85; in 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], Lesbian Lyric poetry, and <i>Ionic dialect</i> Lyric poetry and Prose τοι is always <i>enclitic</i>, σοί never <i>enclitic</i> (τοί and σοι are not found except σοι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.359, 11.381, ς (οι) 8th c.BC: Ilias Homerus Epicus “Illiad” 1.170 ">Refs 8th c.BC+</a>], and in codices of [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.270, 9.55 ">Refs 5th c.BC+</a>]; rarer than τοι in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus, 3.69, +others)">Refs 5th c.BC+</a>]; in <i>Attic dialect</i> both σοί and σοι (<i>enclitic</i>) are used (σοί [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 361, etc., σοι [prev. work] 87, etc.)">Refs 5th c.BC+</a>], τοί and τοι are not used; σοι is never elided except in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.170, τοι is elided in 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.60, 347, 7th-6th c.BC: Alcaeus Lyricus 55, [prev. author] “Oxy.” 1788 “fragment” 15 ii 9, 7th-6th c.BC: Sappho Lyrica 28.2">Refs 8th c.BC+</a>]; <i>Epic dialect</i> and Lyric poetry also <b>τεΐν</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.201, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.619, epigram cited in 5th c.BC: Herodotus Historicus 5.60, 61, 5th-6th c.BC: Aristophanes Comicus “Aves” 930 ">Refs 8th c.BC+</a>]; also <b>τίν</b> [ῐ], [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 16, 5th c.BC: Pindarus Lyricus “P.” 1.29, 8.68 (uncertain reading)">Refs 7th c.BC+</a>]; <b>τίν</b> [ῑ], [<a href="javascript:void(0)" title=" [prev. author] “I.” 6(5).4, 3rd c.BC: Theocritus Poeta Bucolicus 2.20 (τίν">Refs 3rd c.BC+</a>] before a consonant, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 10(11).93); also τεΐ 7th c.BC: Alcman Lyricus 53; τίνη 3rd c.BC: Rhinthon Comicus 13.">Refs 7th c.BC+</a>]—Acc. <b>σέ</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.256, +others">Refs 8th c.BC+</a>]; <i>enclitic</i> σε,[<a href="javascript:void(0)" title=" 1.26, 7th-6th c.BC: Sappho Lyrica 1.2, “Supp.” 23.9, 5th c.BC: Herodotus Historicus 3.42, etc.">Refs 7th c.BC+</a>]; in late Gr. σέν, [<a href="javascript:void(0)" title=" “Anatolian Studies” p.76">Refs</a>]; <i>Doric dialect</i> τέ [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 52, 5th c.BC: Pindarus Lyricus “O.” 1.48, 3rd c.BC: Theocritus Poeta Bucolicus 1.5, 3rd c.BC: Callimachus Epicus “Fragmenta” 114 ">Refs 7th c.BC+</a>]; τ᾽ variant (codex R) in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 779 (on the accent see 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 54.14, 83.4)">Refs 5th c.BC+</a>]; τρέ (to be read τϝέ) [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]; or (<i>enclitic</i>) τυ [<a href="javascript:void(0)" title=" “IG” 42(1).121.69 (Epid., 4th c.BC), 5th-6th c.BC: Aristophanes Comicus “Equites” 1225, “Ach.” 730 (uncertain in “Ach.” 779), 3rd c.BC: Theocritus Poeta Bucolicus 1.56, 78, etc.:—also τίν 6th c.BC: Corinna Lyrica 4, 3rd c.BC: Cercidas Iambographus 7.6, 3rd c.BC: Theocritus Poeta Bucolicus 11.39, 55, 68. ">Refs 6th c.BC+</a>]<br /><Level3><b>__2</b></Level3> in combination with γε, <b>σύ γε,</b> <b>σέ γε</b>, etc. (compare ἔγωγε), <b>thou at least, for thy part</b>, frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] and <i>Attic dialect</i>; <i>Doric dialect</i> τύγε [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus [272], 5th c.BC: Timocreon Lyricus 1 (variant{τύ γα}); τύγᾰ 3rd c.BC: Theocritus Poeta Bucolicus 5.69, 71 ">Refs 5th c.BC+</a>]; <i>Boeotian dialect</i> <b>τούγα</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 55.6 ">Refs 2nd c.AD+</a>]: <i>dative</i> <b>σοί γε</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.557 ">Refs 8th c.BC+</a>]: <i>accusative</i> <b>σέ γε</b> [<a href="javascript:void(0)" title=" 10.96 ">Refs</a>], etc.:—also <b>σύ περ</b> [<a href="javascript:void(0)" title=" 24.398. ">Refs</a>]<br /><Level3><b>__3</b></Level3> σύ with <i>infinitive</i> (as <i>imperative</i>), [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.134, 4.163. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> Dual <i>nominative</i> and <i>accusative</i> <b>σφῶϊ</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.336, 4.286, +others">Refs 8th c.BC+</a>], <b>you two, both of you</b>; <b>σφώ</b> (not σφῴ,[<a href="javascript:void(0)" title="compare 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 85.17), 8th c.BC: Ilias Homerus Epicus “Illiad” 1.574, 11.782, 13.47, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 344, 1543, etc.">Refs 8th c.BC+</a>]—Gen. and Dat. <b>σφῶϊν</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.341, +others">Refs 8th c.BC+</a>]; <i>contraction</i> σφῷν once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.62, and always in _Attic dialect_ (Hdn.Gr. 1.475) and Trag., e.g. 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 12, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 342, “OT” 1495, 5th-6th c.BC: Plato Philosophus “Leges” 892e (codices 5th-6th c.BC: Plato Philosophus have σφῶϊν in “Tht.” 193c, +others, σφῶν “Euthd.” 273e, +others)">Refs 8th c.BC+</a>]. None of these forms are <i>enclitic</i>, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 38.9, 85.12; codex A of 5th-6th c.BC: Plato Philosophus “Leges” 658c, 673e, 689a wrongly makes σφῳν">Refs 5th c.BC+</a>] <i>enclitic</i>; Ζεὺς σφὼ is prescribed in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.146 by Hdn.Gr. 2.93.">Refs 8th c.BC+</a>] —σφῶϊ is never <i>dative</i>; in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.286 ">Refs 8th c.BC+</a>] it is the <i>accusative</i> depending on κελεύ; σφῶϊν is never <i>accusative</i>; in [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.52 it is dative commodi. ">Refs 8th c.BC+</a>]<br /><Level2><b>__III</b></Level2> Plur. <i>nominative</i> <b>ὑμεῖς</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.75, +others (before a vowel, 4.246, 7.194, +others), 6th c.BC: Pherecydes Syrius Philosophus 11, 3rd c.AD: Democritus Epigrammaticus 29a, 5th c.BC: Herodotus Historicus 3.72, etc.">Refs 8th c.BC+</a>], <b>ye, you</b>; <i>Aeolic dialect</i> and <i>Epic dialect</i> ὔμμες [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.274, +others, 7th-6th c.BC: Sappho Lyrica 24, 25">Refs 8th c.BC+</a>]; <i>Doric dialect</i> ὑμές [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 60, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 760, 761, 862; ὑμέν “SIG” 685.118 (Crete, 2nd c.BC), “GDI” 5155.6 ([prev. passage], 2nd c.BC)">Refs 5th c.BC+</a>]; <i>Boeotian dialect</i> οὐμές [<a href="javascript:void(0)" title=" 6th c.BC: Corinna Lyrica 6 ">Refs 6th c.BC+</a>]; a resolved form ὑμέες, [<a href="javascript:void(0)" title=" 1st c.BC: Parthenius Mythographus “fragment” 14, is a poeticlicence (so 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 93.3)">Refs 1st c.BC+</a>] rather than genuine Ionic [<a href="javascript:void(0)" title="(variant in 5th c.BC: Herodotus Historicus 8.22).">Refs 5th c.BC+</a>]— Gen. <b>ὑμῶν</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 143, etc.">Refs 5th c.BC+</a>]; ὑμέων (<i>disyllable</i>) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.159, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.7, +others, 7th c.BC: Archilochus Lyricus 74.6 (ὑμῶν codices), 6th c.BC: Solon Lyricus 11.5 (variant{ὑμῶν})">Refs 8th c.BC+</a>]; ὑμέων also [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.73, 6.130, +others; as _trisyllable_, 3rd c.BC: Herodas Mimographus 2.27; ὑμείων 8th c.BC: Ilias Homerus Epicus “Illiad” 4.348, 7.195, +others">Refs 8th c.BC+</a>]; <i>Doric dialect</i> ὑμέων [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 46 ">Refs 5th c.BC+</a>]; also ὑμῶν, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 95.23 ">Refs 2nd c.AD+</a>]; <i>Aeolic dialect</i> ὑμμέων [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 96 ">Refs 7th c.BC+</a>]; <i>Boeotian dialect</i> οὐμίων [<a href="javascript:void(0)" title=" 6th c.BC: Corinna Lyrica 22.">Refs 6th c.BC+</a>]—Dat. <b>ὑμῖν</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.46, 5th c.BC: Herodotus Historicus 1.126, etc.">Refs 8th c.BC+</a>]; <i>Ionic dialect</i> <i>enclitic</i> ὗμῐν [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 97.28, ">Refs 2nd c.AD+</a>] also <i>Doric dialect</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 91 ">Refs 5th c.BC+</a>]; <i>Doric dialect</i> (not <i>enclitic</i>) ὑμίν [ῐ] [<a href="javascript:void(0)" title=" [prev. author] 92 ">Refs</a>]; ὑμίν [ῐ] also in [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 864, 1242, “OT” 991, 1402, “Ant.” 308, “El.” 804, +others (but ὗμιν">Refs 5th c.BC+</a>] should perhaps be <i>restored</i> where the sense needs an enclitic on the principle stated by [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 35.6, 36.5, “Synt.” 130.23)">Refs 2nd c.AD+</a>]; ὕμιν[<a href="javascript:void(0)" title=" (as _enclitic_) is prescribed by Hdn.Gr. (2.124) in 8th c.BC: Ilias Homerus Epicus “Illiad” 24.33, by “Etymologicum Magnum” 432.34 in 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.376, 2.141, etc.:—_Aeolic dialect_ and _Epic dialect_ ὔμμῐ, ὔμμῐν, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.316, 11.336, +others, 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 328, 7th-6th c.BC: Sappho Lyrica 14, 7th-6th c.BC: Alcaeus Lyricus “Supp.” 26.9, 5th c.BC: Pindarus Lyricus “O.” 11(10).17.">Refs 8th c.BC+</a>]—Acc. <b>ὑμᾶς</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 325">Refs 5th c.BC+</a>], etc. (<b>-υ</b> [<a href="javascript:void(0)" title="5th-6th c.AD: Orphica “Argonautica” 820, variant in 5th c.BC: Sophocles Tragicus “Philoctetes” 222 ">Refs 5th c.BC+</a>]; ὗμας or (more probably) ὕμας is required by the metre in [<a href="javascript:void(0)" title=" 2nd c.AD: Babrius Fabularum Scriptor 9.9, 47.11)">Refs 2nd c.AD+</a>]; <i>Ionic dialect</i> ὑμέας (<i>disyllable</i>) [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.198, +others">Refs 8th c.BC+</a>]; <i>enclitic</i> ὕμεας (<i>disyllable</i>) [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 2.60 (Papyrus)">Refs 3rd c.BC+</a>]; ὑμέας also [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.126, +others">Refs 5th c.BC+</a>]; <i>Aeolic dialect</i> and <i>Epic dialect</i> ὔμμε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.412, +others, 5th c.BC: Pindarus Lyricus “I.” 6(5).19; also in 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 620 (trimeter), and 5th c.BC: Sophocles Tragicus “Antigone” 846 (Lyric poetry)">Refs 8th c.BC+</a>]; <i>Doric dialect</i> ὑμέ [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 3, 5th c.BC: Sophron Comicus 52, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 737, “Lys.” 1076, “SIG” 528.3 (Cretan dialogue, 3rd c.BC), 622 B 8 (Cretan, 2nd c.BC).">Refs 7th c.BC+</a>]—The <i>plural</i> is sometimes used in addressing <b>one</b> person, when others are included in the speaker's thought, as [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.81, 7th c.BC: Archilochus Lyricus 89. (With σύ">Refs 8th c.BC+</a>] cf. Latin <i>tu</i>, Gothic <i>pu</i>; with τοι Sanskrit <i>genitive</i> and <i>dative</i> <b>te</b>; the origin of σφῶϊ is doubtful; with ὑμεῖς cf. Sanskrit <i>accusative</i> <i>plural</i> <b>yusmān.</b>)	
G4676	σουδάριον	soudarion	handkerchief	G:N-N	<b> σουδάριον</b>, τό,<br /> = Latin <i>sudārium, towel, napkin,</i> [<a href="javascript:void(0)" title="NT.Luke.19.20, NT.John.11.44, “CPR” 1.27.7 (2nd c.AD), “Supp.epigram” 7.417 (from Dura), 2nd c.AD(?): Pollianus Epigrammaticus 7.71; σ. ὁλόλιτον “PMag.Ost.” 1.269 (4th c.AD). ">NT+2nd c.AD+</a>]	
G4677	Σουσάννα	Sousanna	Susanna	N:N-F-P	 <b>Σουσάννα</b>, -ης<BR /> (cf. Dan LXX TH Su, inscr., 2, 7, al.) <BR /><b>Susanna</b>: <ref='Luk.8.3.'>Luk.8:3.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G4678	σοφία	sophia	wisdom	G:N-F	<b> σοφία</b>, <br /> <i>Ionic dialect</i> -ιη, ἡ, properly <b>cleverness</b> or <b>skill</b> in handicraft and art, as in carpentry, τέκτονος, ὅς ῥά τε πάσης εὖ εἰδῇ σ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.412 ">Refs 8th c.BC+</a>]; of the Telchines, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 7.53 ">Refs 5th c.BC+</a>]; ἡ ἔντεχνος σ., of Hephaestus and Athena, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 32 1d ">Refs 5th c.BC+</a>]; of Daedalus and Palamedes, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.2.33, compare 1.4.2 ">Refs 5th c.BC+</a>]; in music and singing, τέχνῃ καὶ σ. [<a href="javascript:void(0)" title=" “hymnus ad Mercurium” 483, compare 511; in poetry, 6th c.BC: Solon Lyricus 13.52, 5th c.BC: Pindarus Lyricus “O.” 1.117, 5th-6th c.BC: Aristophanes Comicus “Ranae” 882, 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.2.8, etc.; in driving, 5th-6th c.BC: Plato Philosophus “Theages” 123c ">Refs 6th c.BC+</a>]; in medicine or surgery, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 3.54; in divination, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 502 (Lyric poetry); δυσθανατῶν ὑπὸ σοφίας εἰς γῆρας ἀφίκετο 5th-6th c.BC: Plato Philosophus “Respublica” 406b; σ. δημηγορική, δικανική, [prev. work] 365d ">Refs 5th c.BC+</a>]; ἡ περὶ Ὁμήρου σ. [<a href="javascript:void(0)" title=" [prev. author] “Ion” 542a; οὐ σοφίᾳ ἀλλὰ φύσει ποιεῖν [prev. author] “Ap.” 22b; σημαίνοντες τὴν σ..., ὅτι ἀρετὴ τέχνης ἐστίν 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1141a12 ">Refs 4th c.BC+</a>]: rare in <i>plural</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 9.107, 5th-6th c.BC: Aristophanes Comicus “Ranae” 676 (Lyric poetry), “IG” 12.522 (vase, 5th c.BC). ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>skill</b> in matters of common life. <b>sound judgement, intelligence, practical wisdom</b>, etc., such as was attributed to the seven sages, like{φρόνησις}, [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 790, 876, 1074, 5th c.BC: Herodotus Historicus 1.30, 60 ">Refs 6th c.BC+</a>]; ἡ τῶν δεινῶν σ., opposed to ἀμαθία, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 360d ">Refs 5th c.BC+</a>]; τὴν τότε καλουμένην σ., οὖσαν δὲ δεινότητα πολιτικὴν καὶ δραστήριον σύνεσιν [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Themistocles” 2 ">Refs 1st c.AD+</a>]; also, <b>cunning, shrewdness, craft</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.68, etc.">Refs 5th c.BC+</a>]; τὸ λοιδορῆς αι θεοὺς ἐχθρὰ σ. [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 9.38. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>learning, wisdom</b>, μείζω τινὰ ἢ κατ᾽ ἄνθρωπον σοφίαν σοφοί [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 20e; opposed to ἀμαθία, [prev. work] 22e ">Refs 5th c.BC+</a>]; frequently in [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus, e.g. μόρσιμα.. οὐ σοφίᾳ τις ἀπώσεται “Heracl.” 615 (Lyric poetry)">Refs 5th c.BC+</a>]; τὸ σοφὸν οὐ σοφία (see. σοφός [<a href="javascript:void(0)" title=" 1.3) “Ba.” 395 (Lyric poetry), etc.; frequently in 4th c.BC: Aristoteles Philosophus ">Refs 4th c.BC+</a>], <b>speculative wisdom, </b> “EN” 1141a19, [<a href="javascript:void(0)" title=" “Metaph.” 982a2, 995b12 (_plural_), 1059a18 ">Refs</a>]; defined as θείων τε καὶ ἀνθρωπίνων ἐπιστήμη, [<a href="javascript:void(0)" title=" “Stoicorum Veterum Fragmenta” 2.15">Refs</a>]; but also of <b>natural philosophy and mathematics</b>, σ. τις καὶ ἡ φυσική [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 1005b1, compare 1061b33. ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> among the Jews, ἀρχὴ σοφίας φόβος Κυρίου [<a href="javascript:void(0)" title=" LXX.Pro.1.7, cf. LXX.Job.28.28, +others">LXX</a>]; Σοφία, recognized first as an attribute of God, was later identified with the Spirit of God,[<a href="javascript:void(0)" title="cf. LXX.Pro.8 with LXX.Sir.24s q. ">LXX</a>]<br /><Level3><b>__5</b></Level3> later as a title, ἡ ὑμετέρα, ἡ ὑμῶν σ., [<a href="javascript:void(0)" title=" “POxy.” 1165.6, “PSI” 7.790.14 (both 6th c.AD). ">Refs 6th c.AD+</a>]	
G4679	σοφίζω	sophizō	to make wise	G:V	<b> σοφ-ίζω</b>, <br /> <b>make wise, instruct</b>, [<a href="javascript:void(0)" title=" LXX.Psa.18(19).8; τινὰ εἰς σωτηρίαν NT.2Tim.3.15. ">LXX+NT</a>]<br /><Level3><b>__2</b></Level3> <i>passive</i>, <b>become</b> or <b>be clever</b> or <b>skilled in</b> a thing, with <i>genitive</i> <i>of things</i>, ναυτιλίης σεσοφισμένος <b>skilled in</b> seamanship, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 649; Μοίσαι σεσοφισμέναι 6th c.BC: Ibycus Lyricus “POxy.” 1790.23 ">Refs 8th c.BC+</a>]; so ἐν τοῖς ὀνόμασι σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 13.6 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>to become</b> or <b>be wise</b>, frequently in [<a href="javascript:void(0)" title=" LXX, LXX.Eccl.7.24(23), +others; βέλτερος ἀλκήεντος ἔφυ σεσοφισμένος ἀνήρ 1st c.AD(?): Pseudo-Phocylidea 130. ">LXX+1st c.AD+</a>]<br /><Level3><b>__3</b></Level3> <i>middle</i>, <b>teach oneself, learn</b>, ἐσοφίσατο ὅτι.. he <b>became aware</b> that.., [<a href="javascript:void(0)" title=" LXX.1Ki.3.8. ">LXX</a>]<br /><Level2><b>__II</b></Level2> <i>middle</i> <b>σοφίζομαι</b>, with <i>aorist</i> <i>middle</i> and <i>perfect</i> <i>passive</i> (see. below), <b>practise an art</b>, [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 19, “IG” 12.678">Refs 6th c.BC+</a>]; <b>play subtle tricks, deal subtly</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 744, 4th c.BC: Demosthenes Orator 18.227, etc.">Refs 5th c.BC+</a>]; οὐδὲν σοφιζόμεσθα τοῖσι δαίμοσι <b>we use</b> no <b>subtleties</b> in dealing with the gods, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 200 ">Refs 5th c.BC+</a>]; <b>to be scientific, speculate</b>, περὶ τὸ ὄνομα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 509d, compare “Plt.” 299b, 1st c.AD: Musonius Philosophus “fragment” 3p.12H., etc.">Refs 5th c.BC+</a>]; σοφιζόμενος φάναι to say <b>rationalistically</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 229c ">Refs 5th c.BC+</a>]; καίπερ οὕτω τούτου σεσοφισμένου though he <b>has dealt</b> thus <b>craftily</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 29.28 ">Refs 4th c.BC+</a>]; σοφίσασθαι πρός τι <b>to use fraud</b> for an end, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 6.58.12 ">Refs 2nd c.BC+</a>]; οἱ ἰητροὶ σοφιζόμενοι ἔστιν οἳ ἁμαρτάνουσι <b>when they deal in subtleties</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 1 ">Refs 5th c.BC+</a>]; οἱ μυθικῶς σοφ. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 1000a18, compare “HA” 582a35, 4th c.BC: Demosthenes Orator 35.56 ">Refs 4th c.BC+</a>]; σ. πρὸς τὸν νόμον <b>evade</b> it, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Demosthenes” 27. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> with <i>accusative</i> <i>of things</i>, <b>devise cleverly</b> or <b>skilfully</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.66, 8.27, compare 1.80; καινὰς ἰδέας σοφίζεσθαι 5th-6th c.BC: Aristophanes Comicus “Nubes” 547; χαρίεντα καὶ σοφά [prev. author] “Av.” 1401 ">Refs 5th c.BC+</a>]; ἀλλότρια σ. <b>meddle with</b> other men's <b>craft</b>, [<a href="javascript:void(0)" title=" [prev. author] “Eq.” 299 ">Refs</a>]; with internal <i>accusative</i>, ἀνόητα σ. <b>exercise one's skill</b> without νοῦς, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Hp.Ma.” 283a, compare 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.46; ὅσα.. σοφίζονται πρὸς τὸν δῆμον 4th c.BC: Aristoteles Philosophus “Politica” 1297a14 ">Refs 5th c.BC+</a>]; ἀλλ᾽ αὐτὸ τοῦτο δεῖ σοφισθῆναι this is the very thing one must <b>gain by craft</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 77 ">Refs 5th c.BC+</a>]; οἶνον ἀπὸ τῶν φοινίκων σ. <b>make spurious</b> wine, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 2.6; πορφύραν παρὰ τῆς κόχλου [prev. author] “Her.” 19.15:">Refs 2nd c.AD+</a>] —<i>passive</i>, σεσοφισμένοι μῦθοι <b>craftily devised</b>, [<a href="javascript:void(0)" title=" NT.2Pet.1.16. ">NT</a>]<br /><Level4><b>__II.2.b</b></Level4> σ. νόμον <b>evade</b> it, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 2.40, compare 2nd-3rd c.AD: Aelianus “Varia Historia” 2.41, 4th c.AD: Palaephatus Paradoxographus 50, “OGI” 383.208 (Commagene, 1st c.BC). ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> with <i>accusative</i> <i>person</i>, <b>deceive</b>, τὸν Τίτον [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Bellum Judaicum” 4.2.3; μή με σοφίζου “Anthologia Graeca” 12.25 (Stat. Flacc.); τὸν δῆμον 2nd c.AD: Herodianus Grammaticus 7.10.7; also σ. τὴν αἴσθησιν 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων χρονίων παθῶν” 1.15. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> '<b>counter</b>' by a device, σοφίζεται τὴν βίαν τοῦ μηχανήματος [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Bellum Judaicum” 3.7.20. ">Refs 1st c.AD+</a>]	
G4680	σοφός	sophos	wise	G:A	<b> σοφός</b>, ή, όν, <br /> <b>skilled in any handicraft</b> or <b>art, clever</b>, ἁρματηλάτας σ. [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 5.115, compare “N.” 7.17; κυβερνήτης 4th-5th c.BC: Aeschylus Tragicus “Supplices” 770; μάντις [prev. author] “Th.” 382; οἰωνοθέτας 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 484 (Lyric poetry) ">Refs 5th c.BC+</a>]; of a sculptor, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 372 ">Refs 5th c.BC+</a>]; even of hedgers and ditchers, [<a href="javascript:void(0)" title=" Margites “fragment” 2">Refs</a>]; but in this sense mostly of poets and musicians, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 1.9, “P.” 1.42, 3.113 ">Refs 5th c.BC+</a>]; ἐν κιθάρᾳ σ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1238 (Lyric poetry), compare 5th-6th c.BC: Aristophanes Comicus “Ranae” 896 (Lyric poetry), etc.">Refs 5th c.BC+</a>]; τὴν τέχνην -ώτερος[<a href="javascript:void(0)" title=" [prev. work] 766; περί τι 5th-6th c.BC: Plato Philosophus “Leges” 696c ">Refs 5th c.BC+</a>]; γλώσσῃ σ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 88.10; σοφὸς ὁ πολλὰ εἰδὼς φυᾷ, μαθόντες δὲ λάβροι 5th c.BC: Pindarus Lyricus “O.” 2.86. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>clever in practical matters, wise, prudent</b>, ὁ χρήσιμ᾽ εἰδώς, οὐχ ὁ πόλλ᾽ εἰδώς, σ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 390 ">Refs 4th c.BC+</a>]; especially <b>statesmanlike</b>, in which sense the seven Sages were so called, [<a href="javascript:void(0)" title=" 4th c.BC: Dicaearchus Geographus cited in 3rd c.AD(?): Diogenes Laertius 1.40 ">Refs 4th c.BC+</a>]: hence, <b>shrewd, worldly-wise</b>, [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 120, 5th c.BC: Pindarus Lyricus “I.” 2.12, 5th c.BC: Herodotus Historicus 3.85; σ. ἄνδρες εἰσὶ Θεσσαλοὶ [prev. author] 7.130; σ. παλαιστὴς.., ἀλλὰ χαἱ χαἱ σοφαὶ γνῶμαι.. ἐμποδίζονται 5th c.BC: Sophocles Tragicus “Philoctetes” 431, compare 440, “Aj.” 1374 ">Refs 6th c.BC+</a>]; πολλὰ σ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1295 ">Refs 4th c.BC+</a>]; ἃ δεῖ σ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 655f; τῶν λεγομένων πονηρῶν μέν, σοφῶν δέ 5th-6th c.BC: Plato Philosophus “Respublica” 519a: also σοφαὶ πραπίδες 5th c.BC: Pindarus Lyricus “O.” 11(10).10; φύσις 5th-6th c.BC: Aristophanes Comicus “Vespae” 1282 ">Refs 5th c.BC+</a>]: even of animals, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 3.7 (_comparative_), 6.13 (_superlative_)">Refs 5th c.BC+</a>]; σ. πειθώ [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 9.39 codices (σοφοῖς Bgk.)">Refs 5th c.BC+</a>]; εὐβουλία [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1038: τὸ σ">Refs 4th c.BC+</a>]. my little <b>trick</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 502d ">Refs 5th c.BC+</a>]; your <b>clever notion</b>, [<a href="javascript:void(0)" title=" [prev. author] “Euthd.” 293d ">Refs</a>]; τἀπ᾽ ἐμοῦ σοφά, δάκρυα my tears, <b>all the resources that I have</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1214 ">Refs 5th c.BC+</a>]; εἰ δίκαια, τῶν σοφῶν κρείσσω τάδε better <b>than all craft</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1246 ">Refs 5th c.BC+</a>]; σοφόν [ἐστι] with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 228. ">Refs 5th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> more generally, <b>learned, wise</b>, τὸ μὲν σ. [αὐτὸν] καλεῖν ἔμοιγε μέγα εἶναι δοκεῖ καὶ θεῷ μόνῳ πρέπειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 278d, compare 279c, “Prt.” 329e, “Ap.” 21a (_comparative_), 22c (_superlative_); opposed to ἀμαθής, [prev. work] 25d (_comparative_) ">Refs 5th c.BC+</a>]; of sophists,[<a href="javascript:void(0)" title=" [prev. work] 20a, “Prt.” 309d, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.21, etc.">Refs 5th c.BC+</a>]; <b>universally and ideally wise</b>, ὁ σ., τουτέστιν ὁ τὴν τοῦ ἀληθοῦς ἐπιστήμην ἔχων [<a href="javascript:void(0)" title=" 3rd c.BC: Chrysippus Stoicus 2.42, compare 3.167, +others: later σοφώτατος">Refs 3rd c.BC+</a>] as a title, especially of lawyers or professors, [<a href="javascript:void(0)" title=" “PIand.” 16.4 (5th-6th c.AD), “POxy.” 126.6 (6th c.AD). ">Refs 5th c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>subtle, ingenious</b>, opposed to ἀμαθής [<a href="javascript:void(0)" title="(1445) and σαφής, 5th-6th c.BC: Aristophanes Comicus “Ranae” 1434 (_adverb_)">Refs 5th c.BC+</a>]; σοφόν τοι τὸ σαφές, οὐ τὸ μὴ σαφές [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 397 ">Refs 5th c.BC+</a>]; τὸ σοφὸν οὐ σοφία <b>wisdom overmuch</b> is no wisdom, [<a href="javascript:void(0)" title=" [prev. author] “Ba.” 395 (Lyric poetry)">Refs</a>]; τί οὖν ἦν τοῦτ; οὐδὲν ποικίλον οὐδὲ σοφόν nothing curious or <b>recondite</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 9.37.">Refs 4th c.BC+</a>]—For the senses of ς., see [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1141a10.—mostly _absolutely_, but with _accusative_ _of things_, 5th c.BC: Euripides Tragicus “Bacchae” 655, 5th-6th c.BC: Plato Philosophus “Philebus” 17c, etc.">Refs 5th c.BC+</a>]; also ἐν οἰωνοῖς, κιθάρᾳ, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 662, 1238 (Lyric poetry); εἴς τι [prev. author] “fragment” 162 (_superlative_)">Refs 5th c.BC+</a>]; περί τι or τινος, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 203a, “Ap.” 19c: rarely with _genitive_, σοφὸς κακῶν 4th-5th c.BC: Aeschylus Tragicus “Supplices” 453: also with ">Refs 5th c.BC+</a>]<i>infinitive</i>, πῶς δῆτ᾽ ἔγωγ᾽ ἂν.. Διὸς γενοίμην εὖ φρονεῖν σοφώτερο; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 524.7. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of things, <b>cleverly devised, wise</b>, νόμος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.196 (_superlative_)">Refs 5th c.BC+</a>]; νοήματα, ἔπεα, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 7.72 (_superlative_), “P.” 4.138, etc.; γνῶμαι 5th c.BC: Sophocles Tragicus “Ajax” 1091; νοῦς [prev. author] “El.” 1016 ">Refs 5th c.BC+</a>]; πάντα προσφέρων σοφά all <b>wise sayings</b>, [<a href="javascript:void(0)" title=" [prev. author] “fragment” 763, compare “Ph.” 1245; χρόνου τε διατριβὰς σοφωτάτας ἐφηῦρε [prev. author] “fragment” 479; σοφώτερ᾽ ἢ κατ᾽ ἄνδρα συμβαλεῖν ἔπη 5th c.BC: Euripides Tragicus “Medea” 675; σ. φυγή [prev. author] “Supp.” 151 ">Refs 5th c.BC+</a>]; οὐδὲν σοφὸν εἶναι shows no great wisdom, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1137a10. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>adverb</i> σοφῶς <b>cleverly, wisely</b>, etc., first (?) in [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus (?) “fragment” 1122; then in 5th c.BC: Euripides Tragicus “Alcestis” 699, “Ba.” 1271 codices, “Heracl.” 558, 5th-6th c.BC: Aristophanes Comicus “Ranae” 1434, etc.">Refs 5th c.BC+</a>]: <i>comparative</i> <b>-ώτερον</b>[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 1007 ">Refs 5th c.BC+</a>]: <i>superlative</i> <b>-ώτατα</b>[<a href="javascript:void(0)" title=" [prev. author] “Hel.” 1528, 5th-6th c.BC: Aristophanes Comicus “Nubes” 522:">Refs 5th c.BC+</a>] —σοφῶς, as an exclamation of applause, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.45f, 1st c.AD: Martialis Epigrammaticus Latinus 3.46.8, etc.">Refs 1st c.AD+</a>] (Not in <i>Epic dialect</i>, except in Margites [prev. cited] and as ancient [<a href="javascript:void(0)" title="variant (12th c.AD: Eustathius Episcopus Thessalonicensis 1023.14) in 8th c.BC: Ilias Homerus Epicus “Illiad” 23.712 ">Refs 8th c.BC+</a>]; but see at {σοφία},{σοφίζομαι}.)	
G4681	Σπανία	Spania	Spain	N:N-F-L	 <b>Σπανία</b>, -ας, ἡ<BR /> (= cl. Ἑσπερία or Ἰβηρία; late writers adopted the Roman name, Ἱσπανία (<ref='1Ma.8.3'>1Ma.8:3</ref>) or Σ. as here), <BR /><b>Spain</b>: <ref='Rom.15.24, 28'>Rom.15:24, 28</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G4682	σπαράσσω	sparassō	to convulse	G:V	<b> σπᾰράσσω</b>, <br /> <i>Attic dialect</i> <b>σπαράττω</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 688, etc.">Refs 5th c.BC+</a>], <i>future</i> <b>-ξω</b>[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1018 ">Refs 4th c.BC+</a>]: <i>aorist</i> ἐσπάραξα [<a href="javascript:void(0)" title=" 2nd c.AD: Babrius Fabularum Scriptor 95.40, (κατ-) 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 688, etc.">Refs 5th c.BC+</a>], <i>future</i> <b>-ξομαι</b>[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 1209 (in “IA” 1458 σπαράσσεσθαι is restored for σπαράξεσθαι in _passive_ sense):">Refs 5th c.BC+</a>] —<i>passive</i>,<i>perfect</i> ἐσπάρακται (δι-) [<a href="javascript:void(0)" title=" 4th c.BC: Eubulus Comicus 15.3 ">Refs 4th c.BC+</a>]:—<b>tear, rend</b>, especially of dogs, carnivorous animals, and the like, σάρκας ἐσπάρασσ᾽ ἀπ᾽ ὀστέων [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 1217; σ. τὰς γνάθους 5th-6th c.BC: Aristophanes Comicus “Ranae” 428:">Refs 5th c.BC+</a>] —<i>middle</i>, σπαράσσεσθαι κόμαν <b>tear one's</b> hair, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 1209 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>rend asunder</b>, φάραγγα βροντῇ.. πατὴρ σπαράξει A. [prev. cited] <br /><Level3><b>__3</b></Level3> <i>metaphorically</i>, <b>pull to pieces, attack</b>, ἄνδρα σπαράττων καὶ ταράττων καὶ κυκῶν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 688; σ. τινὰς τῷ λόγῳ ὥσπερ σκυλάκια 5th-6th c.BC: Plato Philosophus “Respublica” 539b; τὰς ἀρχάς 4th c.BC: Demosthenes Orator 25.50, compare 5th-6th c.BC: Aristophanes Comicus “Pax” 641, “PPetr.” 2p.57 (3rd c.BC), 3rd c.BC: Herodas Mimographus 5.57, 3rd c.BC: Teles Philosophus p.19 ">Refs 5th c.BC+</a>] H.:—<i>passive</i>, λώβαισι.. ἐσπαραγμένους [<a href="javascript:void(0)" title=" 3rd c.BC: Lycophron Tragicus 656. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__4</b></Level3> in Medicine texts, σ. τὸ στόμα τῆς κοιλίας provoke sickness, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 11.57">Refs 2nd c.AD+</a>]; compare σπαρακτέον:—<i>passive</i>, σ. ἀνημέτως <b>retch</b> without being able to vomit, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Κωακαὶ προγνώσιες” 546. ">Refs 5th c.BC+</a>]<br /><Level4><b>__4.b</b></Level4> <b>convulse</b>, of an evil spirit, [<a href="javascript:void(0)" title=" NT.Mark.1.26. ">NT</a>]	
G4683	σπαργανόω	sparganoō	to wrap	G:V	<b> σπαργᾰν-όω</b>,<br /> = σπάργω, <b>wrap in</b> σπάργανα (whether 1.1 or 1.2), σπαργανώσαντες πέπλοις [τὸν παῖδα] [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 955 ">Refs 5th c.BC+</a>]; <b>swathe</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 584b4, 2nd c.AD: Soranus Medicus 1.83, +others: _metaphorically_, 4th-3rd c.BC: Clearchus Historicus “fragment” 26 ">Refs 4th c.BC+</a>]; θρίοισι ταύτην (i.e. τὴν ἀμίαν) ἐσπαργάνωσα [<a href="javascript:void(0)" title=" 4th c.BC: Sotades Comicus 1.28 ">Refs 4th c.BC+</a>]; ἀχύροις σ. [τὴν χιόνα] [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.691c">Refs 1st c.AD+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Aër.” 20, “Fract.” 22; βρέφος ἐσπαργανωμένον NT.Luke.2.12. ">NT+5th c.BC+</a>]	
G4684	σπαταλάω	spatalaō	to indulge	G:V	<b> σπᾰτᾰλ-άω</b>, <br /> <b>live softly</b> or <b>in excessive comfort</b> or <b>indulgence</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 36.17.7, “IG” 14.2002 (from Rome), LXX.Sir.21.15, NT.1Tim.5.6, NT.Jam.5.5 ">NT+2nd c.BC+</a>]; τὰ σπαταλῶντα τῶν παιδίων <b>spoilt</b> children, [<a href="javascript:void(0)" title=" Theano in 4th-5th c.BC: Pythagoras Philosophus “Ep.” 4.4, compare 4th c.BC: Diogenes Cynicus Philosophus “Epistulae - Epistolographi” 28.7. ">Refs 4th c.BC+</a>]	
G4685	σπάω	spaō	to draw	G:V	<b> σπάω</b>, <br /> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1003, 5th-6th c.BC: Aristophanes Comicus “Pax” 498, etc.: ">Refs 5th c.BC+</a>]<i>future</i> σπάσω [ᾰ] [<a href="javascript:void(0)" title=" 3rd c.BC: Lycophron Tragicus 484, (δια-) 5th c.BC: Herodotus Historicus 7.236, (ἐπι-) 5th c.BC: Sophocles Tragicus “Ajax” 769 ">Refs 5th c.BC+</a>]: <i>aorist</i> ἔσπᾰσα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.178 (tmesis)">Refs 8th c.BC+</a>], <i>Epic dialect</i> σπάσα [<a href="javascript:void(0)" title=" 5.859 (tmesis)">Refs</a>], etc.: <i>perfect</i> ἔσπᾰκα [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 930a21, (ἀν-) 5th c.BC: Hippocrates Medicus “περὶ ἐπικυήσιος” 22, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1069 ">Refs 5th c.BC+</a>]:—<i>middle</i>, <i>future</i> σπάσομαι [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ διαίτης” 2.38, etc.">Refs 5th c.BC+</a>]: <i>aorist</i> ἐσπᾰσάμην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.387, 5th c.BC: Herodotus Historicus 3.29, 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 7.42 ">Refs 8th c.BC+</a>], <i>Epic dialect</i> σπασάμην [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.166, _Epic dialect_ also σπάσσασθε, σπασσάμενος (see. below)">Refs 8th c.BC+</a>]:—<i>passive</i>, <i>future</i> σπασθήσομαι [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 16.760, (δια-) 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.8.10 ">Refs 5th c.BC+</a>]: <i>aorist</i> ἐσπάσθην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.458, etc.">Refs 8th c.BC+</a>]: <i>perfect</i> ἔσπασμαι [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ νούσων” 1.20, (δι-) 5th c.BC: Thucydides Historicus 6.98, etc.">Refs 5th c.BC+</a>]; also in <i>middle</i> sense, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.4.16, “Cyr.” 7.5.29. Mostly poetry (ἕλκω being preferred in Prose)">Refs 5th c.BC+</a>]:—<b>draw</b>, hence, <br /><Level2><b>__I</b></Level2> of a sword, <b>draw</b>, mostly in <i>middle</i>, φάσγανά τε σπάσσασθε [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.74; σπασσάμενος.. ἄορ παχέος παρὰ μηροῦ 8th c.BC: Ilias Homerus Epicus “Illiad” 16.473; ἐκ δ᾽ ἄρα σύριγγος.. ἐσπάσατ᾽ ἔγχος 19.387; σπασαμένων τὰς μαχαίρας “PTeb.” 48.19 (2nd c.BC), compare 138 (2nd c.BC)">Refs 8th c.BC+</a>]: in <i>active</i>, ξίφος σπάσαντα [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 1194; φάσγανον σπάσας χερί [prev. author] “IT” 322:">Refs 5th c.BC+</a>] —<i>passive</i>, ἐσπασμένοι τὰ ξίφη <b>having their</b> swords <b>drawn</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.4.16; ἐσπασμένον ὃν εἶχεν ἀκινάκην [prev. author] “Cyr.” 7.5.29; ἐσπασμένοις τοῖς ξίφεσι 1st c.BC: Diodorus Siculus Historicus 4.52. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> of other things, ἐκ χειρὸς χεῖρα σπάσατο [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.321; σπασάμην ῥῶπάς τε λύγους τε 10.166 ">Refs 8th c.BC+</a>]; ὡς ἕκαστος ἔσπασεν τύχης πάλον <b>drew</b> the lot (out of the helmet), [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 333:">Refs 4th c.BC+</a>] —<i>passive</i>, σπασθέντος (i.e. ἔγχεος ἔξω χροός) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.458. ">Refs 8th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> <i>absolutely</i>, σπᾶτ᾽ ἀνδρείως <b>pull, hoist away</b>, like men, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 498. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of violent actions, <b>pluck off</b> or <b>out</b>, κόμην [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1243; λάχνην [prev. author] “Tr.” 690 ">Refs 5th c.BC+</a>]; compare σπαστέος. <br /><Level3><b>__II.2</b></Level3> <b>tear, rend</b>, especially of ravenous animals, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 258, 1003 ">Refs 5th c.BC+</a>]; λαιμοτόμους κεφαλάς uncertain reading in [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 776 (Lyric poetry)">Refs 5th c.BC+</a>]; σ. τοῖς ὄνυξιν [τοὺς νεοττούς], of the eagle, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 619b31:">Refs 4th c.BC+</a>] —<i>passive</i>, φλέβιον, σάρκα σπασθῆναι, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ νούσων” 1.17. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>wrench, sprain</b>, τὸ σκέλος ἔσπασε [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Aratus” 33 ">Refs 1st c.AD+</a>]:—<i>passive</i>, τὸν μηρὸν σπασθῆναι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.134; τοὺς πόδας 5th c.BC: Euripides Tragicus “Cyclops” 639. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>snatch, tear</b> or <b>drag away</b>, πῶλον παρὰ συννόμων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 666e; ὑπὸ πτερῶν 5th c.BC: Euripides Tragicus “Andromache” 441 ">Refs 5th c.BC+</a>]:—<i>passive</i>, ἔλαφον ἀπ᾽ ἐμῶν γονάτων σπασθεῖσαν [<a href="javascript:void(0)" title=" [prev. author] “Hec.” 92 (Lyric poetry); ἐκ βραχίονος σπασθείς [prev. work] 408. ">Refs</a>]<br /><Level3><b>__II.5</b></Level3> <i>metaphorically</i>, <b>carry away, draw aside</b>, ἀλλά σ᾽ ἔσπασεν πειθώ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 561; τὰ πάθη οἷον νεῦρα σ. ἡμᾶς 5th-6th c.BC: Plato Philosophus “Leges” 644e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.6</b></Level3> in Medicine texts, <b>cause convulsion</b> or <b>spasm</b>, variant in [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 67 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be convulsed</b>, σπασθεὶς ἀποθνῄσκει [<a href="javascript:void(0)" title=" [prev. author] “Aph.” 5.5, 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 4.4.13, etc.">Refs 4th c.BC+</a>]; ἐσπᾶτο γὰρ πέδονδε καὶ μετάρσιος, of Heracles in his agony, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 786, compare σπάσμα, σπασμός">Refs 5th c.BC+</a>]: <i>metaphorically</i>, <b>to be harassed, anxious</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.1.16. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>draw in, suck in</b>, θρόμβον αἵματος [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 533; ἔσπασεν ἄμυστιν ἑλκύσας 5th c.BC: Euripides Tragicus “Cyclops” 417 ">Refs 5th c.BC+</a>]; συνεκθανεῖν σπῶντα χρὴ τῷ πώματι[<a href="javascript:void(0)" title=" [prev. work] 571; μεστὴν ἀκράτου Θηρίκλειον ἔσπασεν 2nd c.AD: Alexander Rhetor 5, compare 285 ">Refs 2nd c.AD+</a>]; opposed to λάπτω, κάπτω, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.699d, compare σπάσις 11 ">Refs 1st c.AD+</a>]; σ. τὸν μαστόν <b>suck</b> it, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 587a33; σ. ἀμυστί 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 6.51 ">Refs 4th c.BC+</a>]; and in <i>middle</i>, ταυρείου σπασάμενος αἵματος [<a href="javascript:void(0)" title=" 2nd c.AD: Apollodorus Damascenus Mechanicus 1.9.27 ">Refs 2nd c.AD+</a>]:—<i>passive</i>, of the female, <b>to be sucked</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 576b11 (τὸ ἄγαν σπᾶσθαι probable reading);compare ἕλκω 4th-5th c.BC: Aeschylus Tragicus 11.4. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> σ. τὸ πνεῦμα <b>draw</b> breath, [<a href="javascript:void(0)" title=" [prev. author] “Resp.” 473a2; τὸν ἀέρα τὸν κοινόν 4th-3rd c.BC: Menander Comicus 531.7 ">Refs 4th c.BC+</a>]; <b>absorb</b>, ἕκαστον τῶν τοῦ σώματος τὸ αὑτῷ οἰκεῖον ἐσπακέναι [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 930a21. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> <i>metaphorically</i>, <b>derive</b>, τροφήν, of winds, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ διαίτης” 2.38; πειθώ τε καὶ εἵμερον ἔσπασε ἐκ.. ">Refs 5th c.BC+</a>]<b>drew, derived..,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 14.889 (from Sinuessa)">Refs</a>]; σ. ἔρωτα <b>enjoy</b> it, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Oppianus Anazarbensis Epicus “Halieutica - Poetae Bucolici et Didactici” 4.270 ">Refs 2nd c.AD+</a>]; ὀλίγον ὕπνου σ. <b>snatch</b> a little sleep, [<a href="javascript:void(0)" title=" 3rd c.AD: Heliodorus Scriptor Eroticus 5.1 ">Refs 3rd c.AD+</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" [prev. author] 2.16. ">Refs</a>]<br /><Level2><b>__IV</b></Level2> <b>draw tight, pull</b> the reins, χαλινῷ τὸ στόμα τοῦ ἵππου [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 9.7.1, compare 9.5; but τὸν χαλινὸν ἐκ τῶν ὀδόντων ἵππου 5th-6th c.BC: Plato Philosophus “Phaedrus” 254e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3> of angling, ἡ μήρινθος οὐδὲν ἔσπασεν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 928: hence proverbial, οὐκ ἔσπασεν ταύτῃ γε">Refs 5th c.BC+</a>] 'he took nothing by his motion', [<a href="javascript:void(0)" title=" [prev. author] “V.” 175. ">Refs</a>]<br /><Level2><b>__V</b></Level2> <b>derive</b>, ἐπωνυμίαν παρά τινων [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vitae Sophistarum” 2.10.6, compare 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 14.15 (_middle_)">Refs 2nd c.AD+</a>]; ἀρχὴν λυρικῆς καὶ πέρας σ. [<a href="javascript:void(0)" title="“Anthologia Graeca” 9.184 (assuming variant)">Refs</a>]; ῥίζαν σ. τινός <b>derive</b> one's origin from.., [<a href="javascript:void(0)" title=" 3rd c.BC: Lycophron Tragicus 623; σ. τὴν κλῆσιν ἀπό τινος 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 1.46; ἔννοιαν θεοῦ ἐκ τῶν κατὰ τοὺς ὕπνους φαντασιῶν 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 353. ">Refs 4th c.BC+</a>]	
G4686	σπεῖρα	speira	band	G:N-F	<b> σπεῖρα</b>, ἡ, <br /> <b>anything twisted</b> or <b>wound</b>, ποιεῖν τι οἷον σπεῖραν twist it into <b>a ball</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ νούσων” 2.33. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>plural</i>, <b>coils</b> or <b>spires</b> of a serpent, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 535 (_anapaest meter_), 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 500 ">Refs 5th c.BC+</a>]; πολύπλοκοι σ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 481, compare “Ion” 1164 ">Refs 5th c.BC+</a>]: so in <i><i>singular</i></i>, [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “Theriaca” 156, 3rd c.BC: Apollonius Rhodius Epicus 4.151, 4th-3rd c.BC: Aratus Epicus 47, 89, etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>rope, cord</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “fragment” 74.21, _falsa lectio_ in 5th c.BC: Hippocrates Medicus “Steril.” 235">Refs 5th c.BC+</a>]; σπείραισι δικτυοκλώστοις with the net's meshy <b>folds</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 346 (Lyric poetry)">Refs 5th c.BC+</a>]; <b>ship's cable</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.507b">Refs 1st c.AD+</a>]; <b>padded circle</b> used by women carrying weights on their head, [<a href="javascript:void(0)" title=" 6th c.AD: Aëtius Medicus 12.55 ">Refs 6th c.AD+</a>]; so by Atlas, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollodorus Damascenus Mechanicus 2.5.11 ">Refs 2nd c.AD+</a>]; as a lamp-stand, ἀρτεμισίας σ. ἐπὶ τὸν λύχνον [<a href="javascript:void(0)" title=" “PMag.Lond.” 121.601 (compare σπειρίον 111)">Refs</a>]; <b>round cushion,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 5(1).1390.24 (Andania, 1st c.BC). ">Refs 1st c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>a mode of dressing the hair</b>, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 2.31, 4.149. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__5</b></Level3> σ. βόειαι <b>thongs</b> or <b>straps</b> of ox-hide to guard and arm a boxer's fist, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 22.80. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__6</b></Level3> <b>knot</b> or <b>curl in wood</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 5.2.3, 1st c.AD: Plinius Rerum Naturalium Scriptor “Historia Naturalis” 16.198. ">Refs 4th c.BC+</a>]<br /><Level3><b>__7</b></Level3> a kind of <i>cheesecake</i>[<a href="javascript:void(0)" title=" (+others σπῖρα), Chrysipp. Tyan. cited in 2nd c.AD: Athenaeus Epigrammaticus 14.647d. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__8</b></Level3> <b>rounded moulding</b> in the base of an Ionic or Corinthian column, <b>torus,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 12.372.64, “Sardis” 7(1) No.181 (1st c.AD), “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 2713-14 (from Labranda), 2nd c.AD(?): Pollianus Epigrammaticus 7.121, 1st c.BC: Vitruvius Scriptor de Architectura Latinus 3.5.3. ">Refs 1st c.BC+</a>]<br /><Level3><b>__9</b></Level3> Geometry texts, <b>anchor-ring, tore</b>, produced by revolution of a circle about a line in its plane but not passing through the centre, [<a href="javascript:void(0)" title=" 2nd-1st c.BC(?): Hero Mechanicus “*Deff.” 97, 5th c.AD: Proclus Philosophus “in primum Euclidis librum commentarius” p.119 F. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__II</b></Level2> Milit., <b>tactical unit</b>, in the Ptolemaic army, [<a href="javascript:void(0)" title=" “BGU” 1806.4 (1st c.BC)">Refs 1st c.BC+</a>]; used to translate the Roman <b>manipulus</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 11.23.1, +others, 1st c.BC-1st c.AD: Strabo Geographus 12.3.18, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Aemilius Paulus” 17 ">Refs 2nd c.BC+</a>]; κατὰ σπείρας,= Latin <i>manipulatim</i>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.115.12 ">Refs 2nd c.BC+</a>]; later, <b>cohort,</b> [<a href="javascript:void(0)" title=" NT.Acts.10.1, 1st c.AD: Josephus Historicus “Bellum Judaicum” 3.4.2, “IGRom.” 1.10 (from Massilia), 1373 (from Egypt), +others, “OGI” 208.2 (Nubia, 2nd c.AD), +others (_genitive_ in this sense always σπείρης, NT.Act.[same place], “POxy.” 477.3 (2nd c.AD), “BGU” 73 (2nd c.AD), “OGI” [same place], etc.). ">NT+1st c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> ={θίασος}, <b>religious college</b> or <b>guild</b>, <i>genitive</i> σπείρης [<a href="javascript:void(0)" title=" “IG” 14.925 (Portus Trajani); _dative_ σπείρῃ [prev. work]977 (from Rome), “Inscription Perg.” 319,320; _nominative_ σπεῖρα “AEM” 14.28 (from Roumania)">Refs</a>]; Latin <i>spira</i>, [<a href="javascript:void(0)" title=" “CIL” 6.261 (from Rome), +others (compare σπειράρχης). ">Refs</a>]	
G4687	σπείρω	speirō	to sow	G:V	<b> σπείρω</b>, <br /> <i>Aeolic dialect</i> <b>σπέρρω</b>[<a href="javascript:void(0)" title=" Scholia 2nd c.BC: Dionysius Thrax Grammaticus p.117 H., “Etymologicum Magnum” 300.19 ">Refs</a>]: <i>Ionic dialect</i> <i>imperfect</i> σπείρεσκον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.42 ">Refs 5th c.BC+</a>]: <i>future</i> σπερῶ [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 79, 5th-6th c.BC: Plato Philosophus “Phaedrus” 276d ">Refs 5th c.BC+</a>]; <i>Aeolic dialect</i> σπέρσω [<a href="javascript:void(0)" title="Scholia 5th c.BC: Euripides Tragicus “Hecuba” 202 ">Refs 5th c.BC+</a>]: <i>aorist</i> ἔσπειρα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 754 (Lyric poetry), 5th c.BC: Herodotus Historicus 7.107, 5th-6th c.BC: Plato Philosophus “Timaeus” 41c ">Refs 5th c.BC+</a>]: <i>perfect</i> ἔσπαρκα [<a href="javascript:void(0)" title=" 2nd c.AD: Polyaenus Historicus 2.1.1, etc.">Refs 2nd c.AD+</a>]:—<i>middle</i>, <i>aorist</i> <i>infinitive</i> σπείρασθαι [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 3.1028 ">Refs 3rd c.BC+</a>]; <i>aorist 2</i> σπαρέσθαι uncertain reading in [<a href="javascript:void(0)" title=" 2nd c.AD: Polyaenus Historicus 8.26 ">Refs 2nd c.AD+</a>]:—<i>passive</i>, <i>future</i> σπᾰρήσομαι [<a href="javascript:void(0)" title=" LXX.Nah.1.14, (δια-) 1st c.BC: Diodorus Siculus Historicus 17.69: ">LXX+1st c.BC+</a>]<i>aorist</i> ἐσπάρην [ᾰ] [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1498, 5th c.BC: Thucydides Historicus 2.27 ">Refs 5th c.BC+</a>]: <i>perfect</i> ἔσπαρμαι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 1098, 5th-6th c.BC: Aristophanes Comicus “Ranae” 1206, 5th-6th c.BC: Plato Philosophus “Leges” 693a, etc.">Refs 5th c.BC+</a>]:— <b>sow</b>, <br /><Level2><b>__I</b></Level2> <b>sow</b> seed, with <i>accusative</i>, [κέγχρους] [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 399; σῖτον 5th c.BC: Herodotus Historicus 4.17; στάχυν 5th c.BC: Euripides Tragicus “Cyclops” 121 ">Refs 8th c.BC+</a>]; of Cadmus, σ. γηγενῆ στάχυν [<a href="javascript:void(0)" title=" [prev. author] “Ba.” 264 ">Refs</a>] (so in <i>middle</i>, σπείρασθαι ὀδόντας [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 3.1028)">Refs 3rd c.BC+</a>]: <i>absolutely</i>, <b>sow</b>, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 391 ">Refs 8th c.BC+</a>]; opposed to θερίζω, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 710, etc.: _metaphorically_, θερ. καὶ σ. ταῖς γλώσσαις, of corrupt orators, [prev. work] 1697 (Lyric poetry)">Refs 5th c.BC+</a>]; καρπὸν ὧν ἔσπειρε θερίζειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 260d; αἰσχρῶς μὲν ἔσπειρας κακῶς δὲ ἐθέρισας 5th c.BC: Gorgias Rhetor et Sophista 16: proverbial, εἰς πέτρας τε καὶ λίθους σ. 5th-6th c.BC: Plato Philosophus “Leges” 838e ">Refs 5th c.BC+</a>]; σ. κατὰ πετρῶν, i.e. εἰς πέλαγος [<a href="javascript:void(0)" title="compare (σπέρμα 1.1), 2nd c.AD: Lucianus Sophista “Am.” 20. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__I.2</b></Level3> <b>engender, beget</b> offspring [<a href="javascript:void(0)" title="compare(11.2), 5th c.BC: Sophocles Tragicus “Ajax” 1293, “Tr.” 33, 5th c.BC: Euripides Tragicus “Ion” 49, etc.">Refs 5th c.BC+</a>]; οἱ σπείραντες the <b>parents,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 3.1339, compare 14.1794 (from Rome)">Refs</a>]; ἄθυτα παλλακῶν σπέρματα σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 841d ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>spring</b> or <b>be born</b>, ὅθενπερ αὐτὸς ἐσπάρη [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1498, compare 5th c.BC: Euripides Tragicus “Ion” 554 (troch.), 5th-6th c.BC: Plato Philosophus “Respublica” 460b ">Refs 5th c.BC+</a>]; πρὸ τοῦ Ζήνωνα.. σπαρῆναι before Z. <b>was begotten</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.110 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> <b>scatter like seed, strew</b>, χρυσὸν καὶ ἄργυρον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.107; σ. φλόγα “Tragica Adespota” 85 ">Refs 5th c.BC+</a>]; of liquids, <b>scatter</b> or <b>sprinkle</b>, ἐκ τευχέων σ. δρόσον [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 167 ">Refs 5th c.BC+</a>]; <b>spread abroad, extend</b>, σ. ἀγλαΐαν νάς ῳ [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 1.13 ">Refs 5th c.BC+</a>]; <b>spread</b> rumour, σ. ματαίαν βάξιν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 642 ">Refs 5th c.BC+</a>]; μὴ σπεῖρε πολλοῖς τὸν παρόντα δαίμονα <b>do</b> not <b>speak of</b> it <b>indiscriminately</b>, [<a href="javascript:void(0)" title=" [prev. author] “fragment” 653 ">Refs</a>]:—<i>passive</i>, <b>to be scattered</b> or <b>dispersed</b>, ἐσπαρμένος κατὰ.. πόλιν, of the ashes of Solon <b>scattered</b> over Salamis, [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 228; τόξα δ᾽ ἔσπαρται πέδῳ 5th c.BC: Euripides Tragicus “Hercules Furens” 1098 ">Refs 5th c.BC+</a>]; of persons, ἐσπάρησαν καθ᾽ Ἑλλάδα [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.27; ἐσπαρμένοι εἰς ἁρπαγήν 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.4.22 ">Refs 5th c.BC+</a>]; κατὰ χώραν[<a href="javascript:void(0)" title=" [prev. work] 6.2.17; ἔσπαρται λόγος 5th c.BC: Euripides Tragicus “Fragmenta” 846 cited in 5th-6th c.BC: Aristophanes Comicus “Ranae” 1206. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>sow</b> a field, νειόν [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 463 ">Refs 8th c.BC+</a>]; γῆν, τέμενος, πεδιάδα, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.42, 9.116, 122; ἄρουραν 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 158 ">Refs 5th c.BC+</a>]; ἡ σπειρομένη Αἴγυπτος <b>the arable part of</b> Egypt, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.77; τυχεῖν μὲν ἤδη 'σπαρμένα 5th-6th c.BC: Aristophanes Comicus “Pax” 1140; ἀροῦται καὶ σπείρεται τὸ Θηβαίων ἄστυ 4th-3rd c.BC: Dinarchus Orator 1.24: proverbial, πόντον σπείρειν">Refs 5th c.BC+</a>], of lost labour, [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 106, 107: _metaphorically_, καινοτάταις σ. διανοίαις 5th-6th c.BC: Aristophanes Comicus “Vespae” 1044; σ. εἰς ἀρετῆς ἔκφυσιν 5th-6th c.BC: Plato Philosophus “Leges” 777e; τοὺς ἐν γράμμασι κήπους [prev. author] “Phdr.” 276d. ">Refs 6th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of procreation, ματρὸς.. σ. ἄρουραν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 754; σ. τέκνων ἄλοκα 5th c.BC: Euripides Tragicus “Phoenissae” 18; σ. λέχη [prev. author] “Ion” 64 ">Refs 5th c.BC+</a>]; ἣν ἔσπειρε, i.e. his wife, [<a href="javascript:void(0)" title=" 4th c.AD: Libanius Sophista “Orationes” 37.9; see above 1.2. ">Refs 4th c.AD+</a>]	
G4688	σπεκουλάτωρ	spekoulatōr	executioner	G:N-M	<b> σπεκουλάτωρ</b>, ορος, ὁ,<br /> = Latin <i>speculator</i>, properly <b>scout</b>: but in the Roman Imperial army, <br /><Level3><b>__1</b></Level3> one of the <b>principales</b> or head-quarters' staff of a legionary commander or provincial governor (whose duties included the carrying out of executions), [<a href="javascript:void(0)" title=" NT.Mark.6.27, “POxy.” 1193.1 (4th c.AD), etc. ">NT+4th c.AD+</a>]<br /><Level3><b>__2</b></Level3> one of the Imperial body-guard (<b>speculatores Augusti</b>),= δορυφόρος, [<a href="javascript:void(0)" title=" 10th c.AD: Suidas Legal icographus ">Refs</a>]	
G4689	σπένδω	spendō	to pour a libation	G:V	<b> σπένδω</b>, <br /> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.775, etc.">Refs 8th c.BC+</a>]; <i>Epic dialect</i> <i>subjunctive</i> <i>2nd pers.</i> <i><i>singular</i></i> σπένδῃσθα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.591 ">Refs 8th c.BC+</a>]: <i>Ionic dialect</i> <i>imperfect</i> σπένδεσκον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.227, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.138 ">Refs 8th c.BC+</a>]: <i>future</i> σπείσω [<a href="javascript:void(0)" title=" LXX.Num.28.7, (κατα-) 5th c.BC: Herodotus Historicus 2.151, 5th c.BC: Euripides Tragicus “Orestes” 1187 ">LXX+5th c.BC+</a>]: <i>aorist</i> ἔσπεισα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.55, 5th c.BC: Sophocles Tragicus “Fragmenta” 42, etc.">Refs 8th c.BC+</a>]; <i>Epic dialect</i> σπεῖσα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.177, σπείσασκε 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.89 ">Refs 8th c.BC+</a>]; <i>Epic dialect</i> <i>subjunctive</i> σπείσομεν, for -ωμεν, [<a href="javascript:void(0)" title=" 7.165, 181 ">Refs</a>]: <i>perfect</i> ἔσπεικα [<a href="javascript:void(0)" title=" (κατ-) 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Sertorius” 14 ">Refs 1st c.AD+</a>]:—<i>middle</i>, <i>aorist</i> ἐσπεισάμην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.144, etc.">Refs 5th c.BC+</a>]:—<i>passive</i>, <i>aorist</i> ἐσπείσθην [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Romulus” 19: ">Refs 1st c.AD+</a>]<i>perfect</i> ἔσπεισμαι, see below [<a href="javascript:void(0)" title=" 11 ">Refs</a>] near the end:—<b>make a drink-offering</b> (because before drinking wine a portion was poured on the table, hearth, or altar), σπεῖσάν τ᾽ ἔπιόν θ᾽ ὅσον ἤθελε θυμός [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.177; ἐπὴν σπείσῃς τε καὶ εὔξεαι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.45, compare 6th c.BC: Xenophanes Poeta Philosophus 1.15, 5th c.BC: Sophocles Tragicus “Philoctetes” 1033, 5th c.BC: Euripides Tragicus “Bacchae” 313, etc.">Refs 8th c.BC+</a>]: with <i>dative</i> of the god to whom the libation was made, σέπας ἑλὼν σπείσασκε θεοῖσιν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.89; ὡς σπείσῃς Διὶ πατρὶ καὶ ἄλλοις ἀθανάτοισι 8th c.BC: Ilias Homerus Epicus “Illiad” 6.259, compare 16.227, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.334, etc.">Refs 8th c.BC+</a>]; τὴν (i.e. κύλικα) δὲ θεοῖς σπένδεις [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 490 ">Refs 6th c.BC+</a>]; κρητῆρας σπενδέτω probably <b>let</b> him <b>dedicate</b> them <b>by pouring an offering from</b> them, [<a href="javascript:void(0)" title=" “SIG” 57.13 (Milet., 5th c.BC):">Refs 5th c.BC+</a>] —the liquid poured is mostly in _accusative_, σ. οἶνον <b>pour</b> wine, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.775, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.151; λοιβάς 5th c.BC: Sophocles Tragicus “Electra” 270 ">Refs 8th c.BC+</a>]; σπονδάς, χοάς, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 512, “Or.” 1322 ">Refs 5th c.BC+</a>]; elliptically, σ. ἀγαθοῦ δαίμονος (i.e. σπονδήν) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 106 ">Refs 5th c.BC+</a>]; σ. οἴνου (<i>partitive</i> <i>genitive</i>) [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus 5.5.7:">Refs 2nd c.AD+</a>] rarely with <i>dative</i> _of things_, ὕδατι σ. <b>make a drink-offering with</b> water, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.363 ">Refs 8th c.BC+</a>]; Ὀλυμπίῳ σ. ἀοιδαῖς <b>make libations with</b> songs to Zeus, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 6(5).9: also with _dative_ instrumenti, σ. δέπαϊ, δεπάεσσι, 8th c.BC: Ilias Homerus Epicus “Illiad” 23.196, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.137; χρυσίδι 5th c.BC: Cratinus Comicus 124; χαλκέῃ φιάλῃ 5th c.BC: Herodotus Historicus 2.147; ἐκ χρυσέης φιάλης [prev. author] 7.54: with _genitive_, σ. βαιᾶς κύλικος 5th c.BC: Sophocles Tragicus “Fragmenta” 42 ">Refs 8th c.BC+</a>]:—<i>passive</i>, οὗτος θεοῖσι σπένδεται θεὸς γεγώς [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 284: so _metaphorically_ of a person, σπένδομαι ἐπὶ τῇ θυσίᾳ">Refs 5th c.BC+</a>] <b>I am offered</b> (<b>as a drink-offering</b>) upon it, [<a href="javascript:void(0)" title=" NT.Phil.2.17, cf. NT.2Tim.4.6. ">NT</a>]<br /><Level3><b>__2</b></Level3> rarely without the religious sense, simply <b>pour</b>, τράγου οὖρον, as remedy for convulsions, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.187: _metaphorically_, σ. δάκρυα “Anthologia Graeca” 7.555b (Joann.), “IG” 14.1957, +others">Refs 5th c.BC+</a>]; ξίφος αἷμα τυράννων ἔσπ. [<a href="javascript:void(0)" title="“Anthologia Graeca” 9.184. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <i>middle</i>, <b>pour libations one with another</b>, and, as this was the custom in making treaties or agreements, <b>make a treaty, make peace</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.144, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 199, “Av.” 1534, 5th c.BC: Thucydides Historicus 4.99, 119, 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.9.7, etc.; τὰ μὲν σπενδόμενοι τὰ δὲ πολεμοῦντες 5th c.BC: Thucydides Historicus 1.18:">Refs 5th c.BC+</a>] — Constr., σπένδεσθαί τινι <b>make peace with</b> one, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 225, 5th c.BC: Thucydides Historicus 5.5, etc.; in full, σπένδεσθαί τινι σπονδάς [prev. work] 14 (but σ. τῇ πρεσβείᾳ">Refs 5th c.BC+</a>] <b>give</b> it <b>pledges</b> of safe conduct, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.63, compare 2.109 ">Refs 4th c.BC+</a>]; so σ. τινί <b>obtain a truce for</b> one, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.3.7)">Refs 5th c.BC+</a>]; σ. πρός τινας, for τισι, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.17, 30, 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.5.16 ">Refs 5th c.BC+</a>]; of a person, σπείσασθαι <b>cum Bruto et Cassio</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Cicero, M. Tullius Orator et Philosophus “Epistulae ad Atticum” 15.29.2: _metaphorically_, σ. συμφοραῖς καὶ θεσπίσμασιν 5th c.BC: Euripides Tragicus “Orestes” 1680 {σπέος} ">Refs 5th c.BC+</a>]; σ. ἐπὶ τοῖσδε <b>on these terms</b>, [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 1240; ἐφ᾽ ᾧ.. 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.4.6; also σ. ὥστε μὴ ἀδικεῖν 5th c.BC: Thucydides Historicus 6.7; σ. ἦ μὴν ἐμμενεῖν ἐν ταῖς σπονδαῖς [prev. author] 4.118 ">Refs 5th c.BC+</a>]: with <i>infinitive</i> alone, [<a href="javascript:void(0)" title=" [prev. author] 7.83: less frequently with _accusative_, εἰρήνην σπεισάμενοι Λακεδαιμονίοισι">Refs</a>] <b>having concluded a peace</b> with them, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.148 ">Refs 5th c.BC+</a>]; νεῖκος ἐσπεῖσθαι <b>make up</b> a quarrel, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 1140; πόλεμον 1st c.BC: Dionysius Halicarnassensis 9.36 ">Refs 5th c.BC+</a>]; σ. ἀναίρεσιν τοῖς νεκροῖς <b>obtain a truce</b> for taking up the dead, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.24; σ. σφίσιν ἡμέραν τοὺς νεκροὺς ἀνελέσθαι [prev. author] 4.114; σ. ἀναχώρησίν τινι [prev. author] 3.109; σ. περὶ τῶν τέκνων 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.494d:">Refs 5th c.BC+</a>] —<i>perfect</i> ἔσπεισμαι is used in <i>middle</i> sense in [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Med.” [same place]; τοῖς ἐχθροῖς ἐσπείσμην 2nd c.AD: Lucianus Sophista “Phal.” 1.3 ">Refs 5th c.BC+</a>]; but in <i>passive</i> sense, ἐσπεῖσθαι τὰς σπονδάς [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.16; οἷς ἔσπειστο [prev. author] 3.111 ">Refs 5th c.BC+</a>]: <i>aorist</i>, ἐσπείσθησαν ἀνοχαί [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Romulus” 19. (In 5th c.BC: Thucydides Historicus 4.98, τοὺς νεκροὺς σπένδουσιν ἀναιρεῖσθαι">Refs 5th c.BC+</a>], emphasis is laid on the act of one of the parties, and in [<a href="javascript:void(0)" title="“Anthologia Graeca” 9.422 (1st c.AD: Apollonides Epigrammaticus), σπεῖσαι δεύτερα φίλτρα γάμου, Reiske conjecture σπεύσῃς.)">Refs 1st c.AD+</a>] (Cf. Hittite <b>š</b> (<b>i</b>) <b>pand-</b> 'pour a libation', Latin <i>spondeo.</i>)	
G4690	σπέρμα	sperma	seed	G:N-N	<b> σπέρμ-α</b>, ατος, τό, <br /> (σπείρω) <b>seed</b>, only once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, in _metaphorically_ sense, see below 1.2: ">Refs 8th c.BC+</a>]<br /><Level2><b>__I</b></Level2> mostly, <b>seed</b> of plants, σ. ἀνιέναι, κρύπτειν, [<a href="javascript:void(0)" title=" “hymnus ad Cererem” 307, compare 5th c.BC: Herodotus Historicus 3.97: _plural_, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 446 ">Refs 8th c.BC+</a>]; σ. τῇ γῇ διδόναι, ἐμβαλεῖν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 17.8, 10: proverbial, εἰς πέλαγος σ. βαλεῖν “epigram Gr.” 1038.8 (from Pamphylia) ">Refs 5th c.BC+</a>]; of fruit, [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 58.4 ">Refs 4th c.BC+</a>]; τοῖς γαίης σπέρμασι with <b>the products</b> of earth, of corn-stalks, [<a href="javascript:void(0)" title="“Anthologia Graeca” 9.89 (1st c.AD: Philippus Epigrammaticus). ">Refs 1st c.AD+</a>]<br /><Level3><b>__I.2</b></Level3> <i>metaphorically</i>, <b>germ, origin</b> of anything, σ. πυρός [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.490; φλογός 5th c.BC: Pindarus Lyricus “O.” 7.48, compare “P.” 3.37 ">Refs 8th c.BC+</a>]; σπέρματα, ={στοιχεῖα}, <b>elements</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Anaxagoras Philosophus 4, compare 4th-3rd c.BC: Epicurus Philosophus ">Refs 5th c.BC+</a>]<b>Ep.2</b>p.38 U., [<a href="javascript:void(0)" title=" “fragment” 250; ὁ τὸ σπέρμα παρασχών, οὗτος τῶν φύντων αἴτιος 4th c.BC: Demosthenes Orator 18.159; συκοφάντου σ. καὶ ῥίζαν οἴεται δεῖν ὑπάρχειν τῇ πόλει [prev. author] 25.48; σ. τῆς στάσεως 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Marius” 10; τοῦ ὅρκου 3rd c.AD: Longinus Rhetor 16.3. ">Refs 4th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> <b>seed-time, sowing</b>, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 781. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of animals, <b>seed, semen</b>, φέροισα σ. θεοῦ pregnant <b>by</b> the god, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 3.15 ">Refs 5th c.BC+</a>]; but σ. φέρειν Ἡρακλέους to be pregnant <b>of</b> Heracles, [<a href="javascript:void(0)" title=" [prev. author] “N.” 10.17; μυελὸν.. εἰς σ. καὶ γόνον μερίζεσθαι 5th-4th c.BC: Timaeus Locrus Philosophus 100b, compare 5th-6th c.BC: Plato Philosophus “Timaeus” 86c; σ. παραλαβεῖν 5th c.BC: Euripides Tragicus “Orestes” 553; σπέρματος πλῆσαι 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lycurgus” 15: _plural_, κατ᾽ ἀμφότερα τὰ σ. θεῶν ἀπόγονος 5th c.BC: Hippocrates Medicus “ἐπιστολαί” 2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>race, origin, descent</b>, τοὐμὸν.. σπέρμ᾽ ἰδεῖν βουλήσομαι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1077 ">Refs 5th c.BC+</a>]; τίνος εἶ σπέρματος πατρόθε; [<a href="javascript:void(0)" title=" [prev. author] “OC” 214 (Lyric poetry); γένεθλον σπέρμα τ᾽ Ἀργεῖον 4th-5th c.BC: Aeschylus Tragicus “Supplices” 290, compare “Ch.” 236; σ. ἄντασ᾽ Ἐρεχθειδᾶν 5th c.BC: Sophocles Tragicus “Antigone” 981 (Lyric poetry), compare 5th c.BC: Pindarus Lyricus “O.” 7.93, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> frequently in Poets, <b>seed, offspring</b>, τὸ βρότειον σ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 399; σ. Πελοπιδῶν [prev. author] “Ch.” 503 ">Refs 4th c.BC+</a>]; σ. [τοῦ Ἀβραάμ] [<a href="javascript:void(0)" title=" NT.Luke.1.55, etc.">NT</a>]; sometimes of a single person, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 9.61, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 705, 5th c.BC: Sophocles Tragicus “Philoctetes” 364, Oracle texts cited in 5th c.BC: Thucydides Historicus 5.16, LXX.Gen.4.25, etc.: _plural_, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 803, 909, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1246, “OC” 600, NT.Gal.3.16; once in 5th-6th c.BC: Plato Philosophus, ἀνθρώπων σπέρμασι νουθετοῦμεν “Lg.” 853c. ">NT+5th c.BC+</a>]	
G4691	σπερμολόγος	spermologos	babbler	G:A	<b> σπερμο-λόγος</b>, ον, <br /> (λέγω) <b>picking up seeds</b>, of birds, [<a href="javascript:void(0)" title=" [prev. author] “Demetr.” 28, Alex.Mynd. cited in 2nd c.AD: Athenaeus Epigrammaticus 9.388a ">Refs 2nd c.AD+</a>]: as <i>substantive</i>, <b>rook</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 592b28 ">Refs 4th c.BC+</a>]; glossed κολοιῶδες ζῷον, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus; σπερμολόγων τε γένη 5th-6th c.BC: Aristophanes Comicus “Aves” 232 (Lyric poetry), compare 579. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> τὰ σπερμολόγα τῶν παιδαρίων <b>guttersnipes</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 3.85f. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>picking up scraps, gossiping</b>, ἄνθρωπος [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 19.5 (_superlative_, [prev. work] 4)">Refs 1st c.BC+</a>]; also πικρὰ καὶ σ. ῥήματα [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.456c. ">Refs 1st c.AD+</a>]<br /><Level2><b>__III</b></Level2> as <i>substantive</i>, <b>one who picks up and retails scraps of knowledge, an idle babbler, gossip</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.127, NT.Act.17.18, 2nd c.AD: Athenaeus Epigrammaticus 8.344c. ">NT+4th c.BC+</a>]	
G4692	σπεύδω	speudō	to hasten	G:V	<b> σπεύδω</b>, <br /> <i>Epic dialect</i> <i>infinitive</i> σπευδέμεν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.324 ">Refs 8th c.BC+</a>]: <i>future</i> σπεύσω [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 153 (Lyric poetry), 5th-6th c.BC: Aristophanes Comicus “Equites” 926, etc.; Cretan dialect σπευσίω “SIG” 527.42 (3rd c.BC)">Refs 5th c.BC+</a>]: <i>aorist</i> ἔσπευσα [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 161, 5th-6th c.BC: Plato Philosophus “Crito” 45c, etc.">Refs 5th c.BC+</a>]; <i>Epic dialect</i> σπεῦσα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.250 ">Refs 8th c.BC+</a>]; <i>subjunctive</i> σπεύσομεν, for -ωμεν, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.121 ">Refs 8th c.BC+</a>]: <i>perfect</i> ἔσπευκα [<a href="javascript:void(0)" title=" “Annuario” 8 /9.375 (Perga, 2nd c.BC), 2nd c.AD: Pausanias Periegeta 7.15.11 ">Refs 2nd c.BC+</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 151 (Lyric poetry)">Refs 4th c.BC+</a>]: <i>future</i> σπεύσομαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.402 ">Refs 8th c.BC+</a>]:— <i>passive</i>, <i>perfect</i> ἔσπευσμαι [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Am.” 33, 2nd c.AD: Galenus Medicus 12.895. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__I</b></Level2> <i>transitive</i>, <b>set going, urge on, hasten</b>, ταῦτα δ᾽ ἅμα χρὴ σπεύδειν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.236; οἱ δὲ γάμον σπεύδουσιν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.137, compare 5th c.BC: Herodotus Historicus 1.38 ">Refs 8th c.BC+</a>]; παῦσαι σπεύδων τὰ σπεύδεις[<a href="javascript:void(0)" title=" [prev. work] 206; σ. ἀθλίαν ὁδόν 5th c.BC: Euripides Tragicus “Ion” 1226 ">Refs 5th c.BC+</a>]; σ. οἱ μὲν ἴγδιν, οἱ δὲ σίλφιον, οἱ δ᾽ ὄξος <b>procure quickly, get ready</b>, [<a href="javascript:void(0)" title=" 6th c.BC: Solon Lyricus 39; κλίμακας 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1352 ">Refs 6th c.BC+</a>]; σπευσίω ὅτι κα δύναμαι κακὸν τᾷ πόλει [<a href="javascript:void(0)" title=" “SIG” [prev. cited] (in 5th c.BC: Herodotus Historicus 8.46, Δημοκρίτου σπεύσαντος, an _accusative_ must be supplied). ">Refs 5th c.BC+</a>]<br /><Level4><b>__I.b</b></Level4> <b>seek eagerly, strive after</b>, μηδὲν ἄγαν σ. [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 335, 401 ">Refs 6th c.BC+</a>]; σ. βίον ἀθάνατον, μακροτέραν ἀρετάν, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 3.62, “I.” 4(3).13(31); εὐψυχίαν ἀντ᾽ εὐβουλίας 5th c.BC: Euripides Tragicus “Supplices” 161; τὴν ἡγεμονίαν 5th c.BC: Thucydides Historicus 5.16; χάριν 5th c.BC: Euripides Tragicus “Hecuba” 1175; πόλεμον τέκνοις [prev. author] “HF” 1133. ">Refs 5th c.BC+</a>]<br /><Level4><b>__I.c</b></Level4> <b>promote</b> or <b>further zealously, press</b> or <b>urge on</b>, τι τῶν φέρει φρήν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 599 (Lyric poetry); τὸ σὸν σ. ἅμα καὶ τοὐμόν 5th c.BC: Sophocles Tragicus “Electra” 251; τὸ σὸν ἀγαθόν 5th c.BC: Euripides Tragicus “Hecuba” 120 (Lyric poetry)">Refs 5th c.BC+</a>]; τὸ ἐφ᾽ ἑαυτὸν ἕκαστος σ. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.141; σ. ἀσπούδαστ᾽ ἐπὶ σοὶ δαίμων 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 201 (Lyric poetry)">Refs 5th c.BC+</a>]; τὰ ἐναντία τῇ ἑαυτῶν ὠφελείᾳ σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 2.2 ">Refs 5th c.BC+</a>]; in arguing, σεαυτῷ τὰ ἐναντία σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 361a ">Refs 5th c.BC+</a>]; σ. τοῦτο, ὅπως.. [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 687e; μὴ σπεῦδ᾽ ἃ μὴ δεῖ, μηδ᾽ ἃ δεῖ σπεύδειν μένε 4th-3rd c.BC: Menander Comicus “Μονόστιχοι - Fragmenta Comicorum Graecorum” 344: with _dative_, οἱ Χαιρέᾳ σπεύδοντες">Refs 4th c.BC+</a>] the <b>partisans of</b> Chaereas, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Charito Scriptor Eroticus 6.1: ἐς τὰ Ἑλλήνων σ. 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 5.8 ">Refs 2nd c.AD+</a>]: followed by a <i>conjunctive</i>, εἰς τοὺς πλουσίους σπεύσω σ᾽ ὅπως ἂν ἐγγραφῇς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 926 ">Refs 5th c.BC+</a>]:—<i>middle</i>, σπευδομένα θυσίαν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 151 (Lyric poetry)">Refs 4th c.BC+</a>]: —<i>passive</i>, ξυνὸν πᾶσι ἀγαθὸν σπεύδεται [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.53 ">Refs 5th c.BC+</a>]; ἐσπευσμέναι χρεῖαι <b>pressing</b> needs, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Am.” 33. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__I.2</b></Level3> with <i>accusative</i> et <i>infinitive</i>, σπεύσατε.. Τεῦκρον ἐν τάχει μολεῖν <b>urge</b> him to come quickly, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 804 ">Refs 5th c.BC+</a>]; σπεῦσον.. κάπετόν τιν᾽ ἰδεῖν <b>hasten</b> to look out for.., [<a href="javascript:void(0)" title="[prev. work] 1165 (_anapaest meter_). ">Refs</a>]<br /><Level2><b>__II</b></Level2> more frequently <i>intransitive</i>, <b>press on, hasten.</b> διὰ δρυμὰ πυκνὰ καὶ ὕλην σπεύδουσ᾽ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.119, compare 8.191, 23.414, 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 228 ">Refs 8th c.BC+</a>]; σ. ἀπὸ ῥυτῆρος with loose rein, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 900; δρόμῳ 5th c.BC: Euripides Tragicus “Ion” 1556; πεζῇ 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.4.49, etc.">Refs 5th c.BC+</a>]; <b>exert oneself, strive eagerly</b> or <b>anxiously</b>, of warriors fighting, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.232, compare 8.293, etc. ">Refs 8th c.BC+</a>]; of a smith at work, [<a href="javascript:void(0)" title=" 18.373 ">Refs</a>]; of beasts of draught, [<a href="javascript:void(0)" title=" 17.745 ">Refs</a>]; of bees working, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 597: proverbial, ὅταν σπεύδῃ τις αὐτὸς χὠ θεὸς συνάπτεται 4th-5th c.BC: Aeschylus Tragicus “Persae” 742 (troch.)">Refs 8th c.BC+</a>]; σπεῦδε βραδέως <b>festina lente</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Gellius, Aulus Grammaticus Latinus 10.11.5">Refs 2nd c.AD+</a>]; σ. τινί <b>exert oneself for</b> another, [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 309:">Refs 2nd c.AD+</a>] —Construct., <br /><Level3><b>__II.1</b></Level3> with <i>participle</i>, σπεῦσε πονησάμενος τὰ ἃ ἔργα (for σπουδαίως ἐπονήσατο) [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.250, compare 5th c.BC: Sophocles Tragicus “Electra” 935, 5th c.BC: Euripides Tragicus “Medea” 761 (_anapaest meter_), 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 179: reversely, σπεύδων">Refs 8th c.BC+</a>] <b>in haste, eagerly</b>, τὼ δὲ σπεύδοντε πετέσθην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.506; ἵκετο σπεύδων 5th c.BC: Pindarus Lyricus “P.” 4.95; εἰς ἀρθμὸν ἐμοὶ.. σπεύδων σπεύδοντί ποθ᾽ ἥξει 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 193 (_anapaest meter_); σ. ἐβοήθει 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.3.1. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> with <i>infinitive</i>, <b>to be eager to</b>.., Hes [<a href="javascript:void(0)" title=" “Op.” 22,673, 5th c.BC: Pindarus Lyricus “O.” 4.11(14), “N.” 9.21, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 601, 5th c.BC: Herodotus Historicus 8.41; σῴζειν θέλοντας ἄνδρα γ᾽ ὃς σπεύδῃ θανεῖν 5th c.BC: Sophocles Tragicus “Ajax” 812 ">Refs 5th c.BC+</a>]:—<i>middle</i>, σπευδομένα ἀφελεῖν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 360 (Lyric poetry). ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> with <i>accusative</i> et <i>infinitive</i>, <b>to be anxious that</b>.., εἰρήνην ἑωυτοῖσι γενέσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.74; ἔσπευδεν εἶναι μὴ μάχας 5th-6th c.BC: Aristophanes Comicus “Pax” 672, compare 5th-6th c.BC: Plato Philosophus “Protagoras” 361a ">Refs 5th c.BC+</a>]; τὸ λεκτικοὺς γίγνεσθαι τοὺς συνόντας οὐκ ἔσπ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.3.1: also ἔσπευσεν τοῦ διατηρηθῆναι τὴν εὐφημίαν αὐτοῖς “IG” 22.1028.83. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> followed by ὡς, ὅπως, etc., σ. ὡς Ζεὺς μήποτ᾽ ἄρξειεν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 205 ">Refs 4th c.BC+</a>]; σ. ὅπως μὴ.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 480b ">Refs 5th c.BC+</a>]; ἵνα.., ἵνα μὴ.., [<a href="javascript:void(0)" title=" [prev. author] “Plt.” 264a, 5th-6th c.BC: Isocrates Orator 4.164 ">Refs 5th c.BC+</a>]; ὥστε μή, with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Odoribus” 57. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> followed by a <i>preposition</i>, σ. μάχην ἐς <b>show eagerness</b> for.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.225 (_middle_, σπεύσομαι εἰς Ἀχιλῆα, ἵνα">Refs 8th c.BC+</a>].. <b>hasten</b>,[<a href="javascript:void(0)" title=" 15.402); εἰς ἄφενος σπεύδειν 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 24; εἰς ἀρετήν 6th c.BC: Theognis Elegiacus 403; ἐς θαλάμους 5th c.BC: Euripides Tragicus “Hippolytus” 182 (_anapaest meter_); ἐς τὰ πράγματα [prev. author] “Ion” 599, etc.; εἰς τὸ αὐτὸ ἡμῖν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.4; δώματος εἴσω 5th c.BC: Euripides Tragicus “Medea” 100 (_anapaest meter_); ἐπί τι 4th c.BC: Lycurgus Orator 57 ">Refs 8th c.BC+</a>]; περὶ Πατρόκλοιο θανόντος <b>struggle</b> for him, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.121; ὑπέρ τινος “IG” 12(9).903 (Chalcis, 2nd c.BC)">Refs 8th c.BC+</a>]; πρός τινα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 1026, etc.; also σ. ὁδόν “IG” 14.1729. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.6</b></Level3> with <i>adverb</i>, σ. οἷ θέλεις [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 334; δεῦρο 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 179; ἔνθα 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.8.14, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.7</b></Level3> <b>to be troubled in mind, harassed</b>, [<a href="javascript:void(0)" title=" LXX.Exo.15.15, LXX.1Ki.28.21, +others (Cf. σπουδή, σπούδαξ">LXX</a>], Lithuanian <i>spáudžiu</i> 'press'.)	
G4693	σπήλαιον	spēlaion	cave	G:N-N	<b> σπήλαιον</b>, τό, <br /> <b>grotto, cavern</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 514a, 515a, 539e, 4th c.BC: Moschio Tragicus Trag. 6.5, 1st c.BC(?): Satyrus Epigrammaticus “Vit.Eur.fragment” 39 ix 6, NT.Rev.6.15, etc.">NT+5th c.BC+</a>]; σ. λῃστῶν <b>den</b> of robbers, [<a href="javascript:void(0)" title=" LXX.Jer.7.11, NT.Matt.21.13 ">LXX+NT</a>]; of a <b>grave,</b> [<a href="javascript:void(0)" title=" Supp.epigram 7.160 (Palmyra, 1st c.AD), 166 ([prev. passage], 2nd c.AD), NT.John.11.38. ">NT+1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>privy parts</b>, [<a href="javascript:void(0)" title=" LXX.Hab.2.15 (_plural_). ">LXX</a>]<br /><Level3><b>__3</b></Level3> <b>place behind the scenes</b> in a theatre, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 4.124. ">Refs 2nd c.AD+</a>]	
G4694	σπιλάς	spilas	reef	G:N-F	<b> σπῐλάς</b>, άδος, ἡ, <br /> <br /><Level1><b>__A</b></Level1> <b>rock over which the sea dashes</b> (opposed to ὕφαλοι πέτραι in [<a href="javascript:void(0)" title="“Anthologia Graeca” 11.390 (1st c.AD: Lucillius Epigrammaticus)), νῆάς γε ποτὶ σπιλάδεσσιν ἔαξαν κύματα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.298; δοῦπον ἄκουσε ποτὶ σπιλάδεσσι θαλάσσης 5.401 (see. πάγος)">Refs 8th c.BC+</a>]; ἐφ᾽ ὑψηλαῖς σπιλάδεσσι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 371 (Lyric poetry)">Refs 5th c.BC+</a>]; πλαγκταὶ σ. [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 4.932; σ. εἰν ἁλὶ πέτρη [prev. author] 3.1294 ">Refs 3rd c.BC+</a>]; ῥεῖθρον ἀπὸ σ. [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus “Epigrammata” 4.6 ">Refs 3rd c.BC+</a>]: generally, <b>slab</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 678 ">Refs 5th c.BC+</a>]; ὧδ᾽ ὑπὸ τὸ σπιλάδος μέλαθρον, i.e. under this <b>tombstone,</b> [<a href="javascript:void(0)" title=" Sammelb. 6160 (from Egypt)">Refs</a>]; <b>hollow rock, cave</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus (?) 179. ">Refs 4th c.BC+</a>]<br /><Level2><b>__A.II</b></Level2> as <i>adjective</i>, <b>stony</b>, or perhaps <b>marly</b>, i.e. γῆ, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 2.4.4. ">Refs 4th c.BC+</a>]	
G4695	σπιλόω	spiloō	to stain	G:V	<b> σπῐλ-όω</b>, <br /> <b>stain, soil</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 9.6, NT.Jam.3.6 ">NT+1st c.BC+</a>]; <b>mark</b>, λευκαῖς (with leucodermia) [<a href="javascript:void(0)" title=" “Catalogus Codicum Astrologorum” 8(4).174:">Refs</a>] —<i>passive</i>, εἶδος σπιλωθὲν χρώμασι, of a painting, [<a href="javascript:void(0)" title=" LXX.Wis.15.4 ">LXX</a>]: <i>perfect</i> <i>participle</i> ἐσπιλωμένος <b>soiled, Ep. Jud.</b> [<a href="javascript:void(0)" title=" 23, compare 2nd c.AD: Lucianus Sophista “Am.” 15 ">Refs 2nd c.AD+</a>]: simply, <b>to be marked</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Heliodorus Scriptor Eroticus 10.15. ">Refs 3rd c.AD+</a>]	
G4696	σπίλος	spilos	stain	G:N-M	<b> σπίλος</b> [ῐ], ὁ, <br /> <br /><Level1><b>__B</b></Level1> <b>spot, fleck, blemish</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιστολαί” 16, 1st c.BC: Dorio Rerum Naturalium Scriptor cited in 2nd c.AD: Athenaeus Epigrammaticus 7.297c; σ. αἵματος 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 13.11.3 (_plural_)">Refs 5th c.BC+</a>]; on the moon, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.921f; on the face or body, 1st c.AD: Dioscorides (Dioscurides) Medicus 1.33, 2nd c.AD: Lucianus Sophista “Am.” 15, 2nd c.AD: Artemidorus Daldianus Onirocriticus 5.67, 4th c.AD: Libanius Sophista “Declamationes” 26.19, “Geoponica” 12.26.2">Refs 1st c.AD+</a>]: <i>metaphorically</i>, <b>stain</b> of impurity or vice, [<a href="javascript:void(0)" title=" Lysis Philosophus cited in 4th c.AD: Iamblichus Philosophus “de vita Pythagorica” 17.76, NT.Eph.5.27 ">NT+4th c.AD+</a>]; of persons, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 4.24 (conjecture), NT.2Pet.2.13. (_Attic dialect_ use κηλίς _accusative_ to 2nd c.AD: Phrynichus Atticista 21.) [σπῖλος">NT+1st c.BC+</a>] Hdn.Gr.2.920; but ῐ in the equivalent σπιλάς (B) and in the <i>compound</i> ἄσπιλος.]	
G4697	σπλαγχνίζω	splagchnizō	to pity	G:V	<b> σπλαγχν-ίζω</b>,<br /> = σπλαγχνεύω, [<a href="javascript:void(0)" title=" LXX.2Mac.6.8 ">LXX</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" “Abh.Berl.Akad.” 1928(6).12 (Cos, 4th c.BC)">Refs 4th c.BC+</a>]. <br /><Level2><b>__II</b></Level2> <i>middle</i> (with <i>aorist</i> <i>passive</i> -ίσθην), <b>feel pity, compassion</b>, or <b>mercy</b>, [<a href="javascript:void(0)" title=" LXX.Pro.17.5; ἐπί τινα NT.Mark.6.34, 8.2, etc.; περί τινων NT.Matt.9.36 ">LXX+NT</a>]; οὐκ ἐσπλαγχνίσθη <b>had</b> no <b>mercy,</b> [<a href="javascript:void(0)" title=" PFlor. 296.23 (6th c.AD). ">Refs 6th c.AD+</a>]	
G4698	σπλάγχνον	splagchnon	affection/entrails	G:N-N	<b> σπλάγχνον</b>, τό, <br /> mostly in <i>plural</i> σπλάγχνα (σπλάγχανα [<a href="javascript:void(0)" title=" “SIG” 1002)">Refs</a>], <b>inward parts</b>, especially the heart, lungs, liver, kidneys, which in sacrifices were reserved to be eaten by the sacrificers at the beginning of their feast (distinguished from ἔντερα, κοιλίη, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1221, 5th c.BC: Herodotus Historicus 2.40, compare 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 667b3)">Refs 5th c.BC+</a>]; σπλάγχνα πάσαντο[<a href="javascript:void(0)" title=" lines 1.464, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.9 ">Refs 8th c.BC+</a>]; δῶκε δ᾽ ἄρα σπλάγχνων μοίρας[<a href="javascript:void(0)" title=" [prev. work] 40; σπλάγχνα δ᾽ ἄρ᾽ σπτήσαντες ἐνώμων 20.252, compare 5th-6th c.BC: Aristophanes Comicus “Pax” 1105 (hexameters)">Refs 5th c.BC+</a>]: hence, <b>sacrificial feast</b>, [<a href="javascript:void(0)" title=" [prev. author] “Eq.” 410, “V.” 654, “SIG” 1002.4 (Milet., 5th-4th c.BC), 1044.39 (Halic., 4th-3rd c.BC), “Test.Epict.” 6.17, etc.; also as used in divination, σπλάγχνων τε λειότητα 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 493, compare 5th c.BC: Euripides Tragicus “Supplices” 212, “El.” 828, 838, 4th c.BC: Aeschines Orator 3.160. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>any part of the inwards</b>, ὑπὸ σπλάγχνων ἐλθεῖν to come from the <b>womb</b>, of a babe, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 6.43, compare “N.” 1.35; τῶν σῶν.. ἐκ σπλάγχνων ἕνα 5th c.BC: Sophocles Tragicus “Antigone” 1066; μητρὸς ἐν σπλάγχνοις “IG” 14.1977 ">Refs 5th c.BC+</a>]: so in <i><i>singular</i></i>, τὸ κοινὸν σ. οὗ πεφύκαμεν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 1036 ">Refs 4th c.BC+</a>]; of the lungs, μόχθοις ἀνδροκμῆσι φυσιᾷ σ. [<a href="javascript:void(0)" title=" [prev. author] “Eu.” 249 ">Refs</a>]; τοῦ γείτονος αὐτῷ (i.e. τῷ ἥπατι) σπλάγχνου, of the spleen, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 72c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> οἱ παῖδες (<b>children</b>) σπλάγχνα λέγονται [<a href="javascript:void(0)" title=" 2nd c.AD: Artemidorus Daldianus Onirocriticus 1.44, compare 5.57. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i> (like <b>heart</b>), <b>the seat of the feelings, affections</b>, especially of anger, σ. θερμῆναι κότῳ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 844 ">Refs 5th c.BC+</a>]; τὰ σ. ἀγανακτεῖ[<a href="javascript:void(0)" title=" [prev. work] 1006; μομφὰς ὑπὸ σπλάγχνοις ἔχειν 5th c.BC: Euripides Tragicus “Alcestis” 1009: generally, of anxiety, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 995 (Lyric poetry); σπλάγχνα δέ μου κελαινοῦται [prev. author] “Ch.” 413 (Lyric poetry) ">Refs 5th c.BC+</a>]; of love, ἐκύμηνε τὰ σ. ἔρωτι καρδίην ἀνοιστρηθείς [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 1.56; παιδὸς ὑπὸ σπλάγχνοισιν ἔχει πόθον 3rd c.BC: Theocritus Poeta Bucolicus 7.99, compare 1st c.BC: Dionysius Halicarnassensis 11.35, “Anthologia Graeca” 5.55 (3rd c.BC: Dioscorides Epigrammaticus)">Refs 3rd c.BC+</a>], etc.; of pity, [<a href="javascript:void(0)" title=" LXX.Pro.12.10, NT.Phil.1.8, 2.1, etc.">LXX+NT</a>]; ὑπὲρ σπλάχνου 'for <b>pity's</b> sake', [<a href="javascript:void(0)" title=" “BGU” 1139.17 (1st c.BC)">Refs 1st c.BC+</a>]; so [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 995, 5th c.BC: Euripides Tragicus “Orestes” 1201, “Hipp.” 118 ">Refs 5th c.BC+</a>]; ἀνδρὸς σ. ἐκμαθεῖν to learn a man's '<b>heart</b>', [<a href="javascript:void(0)" title=" [prev. author] “Med.” 220; ἀνδρὸς πονηροῦ σ. οὐ μαλάσσεται 4th-3rd c.BC: Menander Comicus “Μονόστιχοι - Fragmenta Comicorum Graecorum” 31 ">Refs 4th c.BC+</a>]; σ. σιδηροῦν, of Epaminondas, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 560. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> ={βρύον}, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 1.21. ">Refs 1st c.AD+</a>]	
G4699	σπόγγος	spoggos	sponge	G:N-M	<b> σπόγγος</b>, ὁ, <br /> <b>sponge</b>, σ. πολυτρήτοισι τραπέζας νίζον [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.111, compare 22.439; σπόγγῳ ἀμφὶ πρόσωπα καὶ ἄμφω χεῖρ᾽ ἀπομόργνυ 8th c.BC: Ilias Homerus Epicus “Illiad” 18.414; ὑγρώσσων σ. ὤλεσεν γραφήν 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1329 ">Refs 8th c.BC+</a>]; used at the bath, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 55, 5th c.BC: Crates Comicus 15.7 ">Refs 5th c.BC+</a>]; for cleaning shoes. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 600 (compare σπογγίζω);compare 4th c.BC: Aristoteles Philosophus “Historia Animalium” 487b9, 588b20, NT.Matt.27.48, etc. ">NT+5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>any spongy substance</b>, σικυώνης σ. [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Steril.” 221">Refs 5th c.BC+</a>]; οἱ σ. the <b>glands</b> in the throat, <b>tonsils</b>, from their <b>spongy</b> nature and liability to swell, [<a href="javascript:void(0)" title=" [prev. author] “Epid.” 4.7, 2nd c.AD: Galenus Medicus 19.140. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> ={νήριον}, Ps.-[<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 4.81">Refs 1st c.AD+</a>]. (<b>σφόγγος</b> is found in [<a href="javascript:void(0)" title=" “IG” 11 (2). 144 A 37 (Delos, 4th c.BC), “PSI” 6.558.7 (3rd c.BC), “POxy.” 1384.25 (V 2nd c.AD: Apollonius Dyscolus Grammaticus)">Refs 4th c.BC+</a>]; compare σπογγιά, σπογγίον.)	
G4700	σποδός	spodos	ashes	G:N-F	<b> σποδός</b>, ἡ, <br /> <b>wood-ashes, embers</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.375, “hymnus ad Mercurium” 238 ">Refs 8th c.BC+</a>]: generally, <b>ashes</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.140 ">Refs 5th c.BC+</a>]; ἐπ᾽ Ἰσμηνοῦ τε μαντεία σ., of <b>the ashes</b> of an altar, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 21, compare “Ant.” 1007, 5th c.BC: Herodotus Historicus 4.35; σ. ἱερὰ ἡ ἐκ τοῦ βωμοῦ “SIG” 1171.18 (from Lebena) ">Refs 5th c.BC+</a>]; of the dead, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 435, 443 (both Lyric poetry), “Ch.” 687, 5th c.BC: Sophocles Tragicus “Electra” 758, etc.">Refs 5th c.BC+</a>]; ἀμφὶ σποδὸν κάρᾳ κεχύμεθα, in sign of mourning, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 827 (Lyric poetry), compare 1160; σποδὸς δὲ τἄλλα, Περικλέης, Κόδρος, Κίμων 2nd c.AD: Alexander Rhetor 25.12 ">Refs 5th c.BC+</a>]:—death by plunging into a room filled with ashes, αὐτήν μιν ῥῖψαι ἐς οἴκημα σποδοῦ πλέον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.100 ">Refs 5th c.BC+</a>]; as a Persian punishment (cf. Val. [<a href="javascript:void(0)" title=" 1st c.BC(?): Maximus Astrologus 9.2.6), εἰς τὴν σποδὸν ἐμβάλλεται 5th-6th c.BC: Ctesias Historicus “fragment” 29.48, compare 51, +others, LXX.2Mac.13.5f —There seems to be no difference in sense between σποδός and τέφρα: both occur in Trag., the latter alone in _Attic dialect_ Prose. ">LXX+5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>dust</b>, τῆς χαμᾶθεν σποδοῦ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.172 ">Refs 5th c.BC+</a>]; μετρεῖν τὴν σ., of labour in vain, [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 3.26.17. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>oxide</b> of certain metals, σ. Κυπρίη copper <b>oxide</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “γυναικεῖα” 1.104; σ. Ἰλλυριῶτις [prev. author] “Ulc.” 13; σ. χρυσῖτις [prev. author] “Mul.” 1.103, compare 1st c.AD: Dioscorides (Dioscurides) Medicus 5.75. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <i>metaphorically</i>, κυλίκων, πίθων σ., of a bibulous old woman, 'soaker', 'sponge', [<a href="javascript:void(0)" title="“Anthologia Graeca” 6.291, 7.455 (1st c.AD: Leonidas Alexandrinus Epigrammaticus). ">Refs 1st c.AD+</a>]<br /><Level2><b>__V</b></Level2> <b>lava</b>, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 6.2.3. ">Refs 1st c.BC+</a>]	
G4701	σπορά	spora	seed	G:N-F	<b> σπορ-ά</b>, ἡ, <br /> (σπείρω) <b>sowing</b> of seed, σπερμάτων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Amatores” 134e: hence _metaphorically_, μαθημάτων εἰς ψυχήν [prev. passage] ">Refs 5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> of children, σπορᾶς γε μὴν ἐκ τῆσδε from this <b>origin</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 871 ">Refs 4th c.BC+</a>]; τοιοῦτος ὢν τοιῷδ᾽ ὀνειδίζεις σπορά; his <b>origin, birth.. </b>? [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1298 ">Refs 5th c.BC+</a>]; <b>procreation</b>, παίδων, γένους, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 729c, 783a ">Refs 5th c.BC+</a>]; τὴν Ῥωμύλου σ. <b>begetting</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.320b, compare 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 103, 105. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>seed-time, sowing-time</b>, ἀπὸ τῆς σ. [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 8.2.6 ">Refs 4th c.BC+</a>]; δεκέτεσιν σποραῖσιν in the tenth <b>seed-time</b>, i.e. <b>year</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 1152 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>seed</b>, [<a href="javascript:void(0)" title=" NT.1Pet.1.23, “PLeid.W.” 11.50">NT</a>]; <b>field sown</b>, ξηρὰ σ. dry land, uncertain reading in [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 637 ">Refs 5th c.BC+</a>]; σ. δράκοντος <b>ground sown</b> with the dragon's teeth, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1125 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> of persons, <b>seed, offspring</b>, [<a href="javascript:void(0)" title=" [prev. author] “Tr.” 316, 420; γυναῖκα καὶ τέκνων.. σποράν 4th-3rd c.BC: Menander Comicus 598 ">Refs 4th c.BC+</a>]: <i>plural</i>, <b>young ones</b>, uncertain in [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 56: generally, θῆλυς σ">Refs 5th c.BC+</a>]. the female <b>race</b>, [<a href="javascript:void(0)" title=" [prev. author] “Hec.” 659 ">Refs</a>]; θήλεια σ. [<a href="javascript:void(0)" title=" [prev. author] “Tr.” 503. ">Refs</a>]	
G4702	σπόριμος	sporimos	grainfield	G:A	<b> σπόρῐμος</b>, ον <br /> (ᾱ, ον [<a href="javascript:void(0)" title=" “Hymnus ad Isim” 162">Refs</a>]; η, ον, see #1.3), (σπείρω) <b>sown, to be sown, fit for sowing</b>, αὖλαξ [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 25.219 ">Refs 3rd c.BC+</a>]; γῆ σ. <b>seed</b>-land, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.2.10, etc.">Refs 5th c.BC+</a>]; so ἡ σ (i.e. γῆ) [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 6.5.4; σ. ἄρουραι “PGiss.” 28.4 (2nd c.AD), etc.">Refs 4th c.BC+</a>]; τὰ σ. the <b>corn-fields,</b> [<a href="javascript:void(0)" title="NT.Matt.12.1, “Geoponica” 1.12.37">NT</a>]; γένοιτο αὐτῷ τὰ σ. ἄσπορα Tab.Defix. in [<a href="javascript:void(0)" title=" “BCH” 51.149 (Salamis 5th c.AD: Cypria)">Refs 5th c.AD+</a>]; πεδίων σπορίμαν βάσιν, i.e. solid corn-fields, [<a href="javascript:void(0)" title=" “Hymnus ad Isim” [prev. cited] ">Refs</a>]<br /><Level3><b>__2</b></Level3> σ. σπέρμα <b>fit for sowing</b> or <b>bearing seed</b>, [<a href="javascript:void(0)" title=" LXX.Gen.1.29. ">LXX</a>]<br /><Level3><b>__3</b></Level3> μὴν σ. a month <b>for sowing</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.378e: _metaphorically_, σπορίμη ἡμέρα">Refs 1st c.AD+</a>] day <b>of conception</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 50.31, 4th c.AD: Paulus Alexandrinus Astrologus “R.” 1; σπόριμος γένεσις “Catalogus Codicum Astrologorum” 8 (1).244. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__4</b></Level3> μέτρον σ. a measure <b>of seed-corn,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 6.95 (1st c.AD: Antiphilus Epigrammaticus). ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>active</i>, αἰδὼς σ.,= τὸ αἰδοῖον, [<a href="javascript:void(0)" title=" 4th c.AD(?): Manetho Astrologus 3.396. ">Refs 4th c.AD+</a>]	
G4703	σπόρος	sporos	seed	G:N-M	<b> σπόρος</b>, ὁ, <br /> (σπείρω) <b>sowing</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.109, 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 7.20, 3rd c.BC: Theocritus Poeta Bucolicus 16.94, etc.">Refs 5th c.BC+</a>]; μετὰ τὸν σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 42d: _metaphorically_, ὁ γαμήλιος σ. καὶ ἄροτος 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.144b: _plural_, 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 7.5.5. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>seed-time</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 17.4; ἀπὸ σπόρω 3rd c.BC: Theocritus Poeta Bucolicus 10.14. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>seed</b>, λίνου σ. [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 7.65; σ. ἐν νειοῖσιν βάλλοντες 3rd c.BC: Theocritus Poeta Bucolicus 25.25, compare 3rd c.BC: Apollonius Rhodius Epicus 3.413, NT.Mark.4.26, etc. ">NT+5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>harvest, crop</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.53, “PGrenf.” 2.36.16 (1st c.BC), etc.">Refs 5th c.BC+</a>]; ὁ πρώϊμος σ. [<a href="javascript:void(0)" title=" “OGI” 56.68 (Canopus, 3rd c.BC)">Refs 3rd c.BC+</a>]; γᾶς σ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 706 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>offspring</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Lycophron Tragicus 221,750. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>semen genitale</b>, variant for{γονή} in [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ διαίτης” 2.54. ">Refs 5th c.BC+</a>]	
G4704	σπουδάζω	spoudazō	be eager	G:V	<b> σπουδάζω</b>, <br /> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1143, 5th-6th c.BC: Aristophanes Comicus “Pax” 471 (Lyric poetry)">Refs 5th c.BC+</a>], etc.: <i>Attic dialect</i><i>future</i> <b>-άσομαι</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthyphro” 3e, 4th c.BC: Demosthenes Orator 21.213">Refs 5th c.BC+</a>], later <b>-άσω</b> [<a href="javascript:void(0)" title="2nd c.BC: Polybius Historicus 3.5.8, 1st c.BC: Diodorus Siculus Historicus 1.58, etc.">Refs 2nd c.BC+</a>]: <i>aorist</i> ἐσπούδασα [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 507, 5th-6th c.BC: Plato Philosophus “Phaedo” 114e ">Refs 5th c.BC+</a>]: <i>perfect</i> ἐσπούδακα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 694, 5th-6th c.BC: Plato Philosophus “Phaedrus” 236b, etc.">Refs 5th c.BC+</a>]:—<i>middle</i>, <i>future</i> see above:—<i>passive</i>, <i>future</i> σπουδασθήσομαι [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 4.13 ">Refs 2nd c.AD+</a>]: <i>aorist</i> ἐσπουδάσθην [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 17.3.15, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pericles” 24 ">Refs 1st c.BC+</a>]: <i>perfect</i> ἐσπούδασμαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Lysis” 219e (see. below): ">Refs 5th c.BC+</a>]<br /><Level2><b>__I</b></Level2> <i>intransitive</i>, <br /><Level2><b>__I</b></Level2> <b>to be busy, eager</b> to do a thing, with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1143, 5th c.BC: Euripides Tragicus “Hecuba” 817, 5th-6th c.BC: Plato Philosophus “Euthydemus” 293a, etc.">Refs 5th c.BC+</a>]; σπούδασον ἐλθεῖν.. ταχέως <b>make haste.. </b>, [<a href="javascript:void(0)" title=" NT.2Tim.4.9 ">NT</a>]; ὅτ᾽ ἐσπούδαζες ἄρχειν <b>wast eager</b> to rule, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 337 (troch.)">Refs 5th c.BC+</a>]: with <i>participle</i>, ἐσπ. διδάσκων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 9.1: frequently σ. περί τινος or τι, [prev. author] “Mem.” 1.3.8, 5th-6th c.BC: Plato Philosophus “Respublica” 330c, etc.; ὑπέρ τινος 4th c.BC: Demosthenes Orator 59.77; εἰς τὰ σά [prev. author] 21.195; πρός τι [prev. author] 22.76; ἐπί τισι 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.3.11, compare 4th c.BC: Demosthenes Orator 21.2: with _dative_, σ. γάμῳ 5th c.AD: Aristaenetus Rhetor 2.3 ">Refs 5th c.BC+</a>]; σ. ὅπως.. <b>endeavour that.. </b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 43.12, “SIG” 312.10 (Samos, 4th c.BC): _absolutely_, ἐσπουδακυῖα">Refs 4th c.BC+</a>] <b>in haste, hurriedly</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 572 ">Refs 5th c.BC+</a>]; ἐσπουδακώς <b>eagerly</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 562. ">Refs 4th c.BC+</a>]<br /><Level4><b>__I.b</b></Level4> with <i>accusative</i> et <i>infinitive</i>, σπουδάσαντες τοῦτ᾽ αὐτοῖς παραγενέσθαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus Alcaeus2.141d, cf. NT.2Pet.1.15, “BGU” 1080.14 (3rd c.AD), etc. ">NT+5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> of persons, σ. πρός τινα <b>pay</b> him <b>serious attention</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 510c, etc.; εἴς τινα “Anthologia Graeca” 9.422 (1st c.AD: Apollonides Epigrammaticus)">Refs 5th c.BC+</a>]; σ. περί τινα <b>to be anxious</b> for his success, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 1.10, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.4.13, etc. (distinguished from πρός τινα by 2nd c.AD: Lucianus Sophista “Sol.” 10); περί τινος 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 4.1; ὑπὲρ τῶν οἰκετῶν 4th c.BC: Aeschines Orator 1.17; ὑπέρ τινος 4th c.BC: Demosthenes Orator 21.213, etc.">Refs 5th c.BC+</a>]; σ. τινί <b>be a partisan</b> or <b>backer of</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Artoxerxes” 21, 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.11.27, “PGiss.” 71.6 (2nd c.AD)">Refs 1st c.AD+</a>]; ἀπό τινος [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vitae Sophistarum” 2.27.6. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__I.3</b></Level3> <b>to be serious</b> or <b>earnest</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 813 ">Refs 5th c.BC+</a>]; opposed to σκώπτειν καὶ κωμῳδεῖν, [<a href="javascript:void(0)" title=" [prev. author] “Pl.” 557; frequently in 5th-6th c.BC: Plato Philosophus, σπουδάζει ταῦτα ἢ παίζε; “Grg.” 481b, etc.">Refs 5th c.BC+</a>]; ἐσπούδακας, ὅτι ἐπελαβόμην ἐρεσχηλῶν σ; <b>did you take it seriously</b>, that I..? [<a href="javascript:void(0)" title=" “Phdr.” 236b; σπουδάζοντα τοῖς πράγμασι τοῖς ὀνόμασι παίζειν 1st c.BC: Dionysius Halicarnassensis “de Lysia” 14 ">Refs 1st c.BC+</a>]; ἐσπουδάκατον <b>they have worked hard</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 694 ">Refs 5th c.BC+</a>]; μάλα ἐσπουδακότι τῷ προσώπῳ with a very <b>grave</b> face, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 2.17. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.4</b></Level3> <b>study</b>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vitae Sophistarum” 1.7.2 ">Refs 2nd c.AD+</a>]; <b>lecture, teach</b>, [<a href="javascript:void(0)" title="[prev. work] 1.21.5. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <i>transitive</i>, <br /><Level3><b>__II.1</b></Level3> with <i>accusative</i> <i>of things</i>, <b>do</b> anything <b>hastily</b> or <b>earnestly, be earnest about</b>, τὸ αὑτοῦ [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 507; τὰς περὶ τὸ μανθάνειν ἡδονάς 5th-6th c.BC: Plato Philosophus “Phaedo” 114e, etc.">Refs 5th c.BC+</a>]; opposed to παρέργοις χρῆσθαι, [<a href="javascript:void(0)" title=" [prev. author] “Euthd.” 273d, compare “Ti.” 21c; τὰ ἑαυτοῦ ἡδέα 5th-6th c.BC: Xenophon Historicus “Symposium” 8.17; σ. τοῦτο, ὅπως.. [prev. author] “Eq.” 11.10:">Refs 5th c.BC+</a>] —<i>passive</i>, σπουδάζεταί τι <b>is zealously pursued</b>, πᾶν ὅ τι σ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 761; σ. ἀγών 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 10.3 ">Refs 5th c.BC+</a>]; χρήματα μετὰ πολλῆς δαπάνης σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 485e ">Refs 5th c.BC+</a>]; ἡ κωμῳδία διὰ τὸ μὴ σπουδάζεσθαι.. ἔλαθεν because it <b>was</b> not <b>taken up seriously</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Poetica” 1449b1 ">Refs 4th c.BC+</a>]; οὐ πάνυ σπουδάζεται ὑπ᾽ αὐτῶν <b>is</b> not much <b>valued</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Cont.” 11 ">Refs 2nd c.AD+</a>]: especially frequently in <i>perfect</i> <i>participle</i>, πᾶσα ἡ τοιαύτη σπουδὴ οὐκ ἐπὶ τούτοις ἐστὶν ἐσπουδασμένη [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Lysis” 219e ">Refs 5th c.BC+</a>]; προοίμια θαυμαστῶς ἐσπουδασμένα elaborately <b>worked up</b>, [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 722e, compare 659e ">Refs</a>]; so τὰ μάλιστα ἐσπ. σῖτα καὶ ποτά the <b>choicest</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.2.38 ">Refs 5th c.BC+</a>]; τὰ ἐσπ., of writing tablets, the <b>best quality</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 3.9.7 (also κλίνας καὶ δίφρους καὶ τὰ ἄλλα τὰ σπουδαζόμενα [prev. work] 5.3.2)">Refs 4th c.BC+</a>]; εἰ ταῦτ᾽ ἐσπουδασμένα ἐν γράμμασιν ἐτέθη if those pains were <b>seriously</b> bestowed on letters, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Epistulae” 344c; αἱ ἐσπουδασμέναι παιδιαί 4th c.BC: Aristoteles Philosophus “Rhetorica” 1371a3, compare “Pol.” 1336a34. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>passive</i>, of persons, <b>to be treated with respect</b>, opposed to καταφρονεῖσθαι, [<a href="javascript:void(0)" title=" [prev. author] “Rh.” 1380a26 ">Refs</a>]; <b>to be courted</b>, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 17.3.15, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Themistocles” 5, 3rd c.AD(?): Diogenes Laertius 5.75 ">Refs 1st c.BC+</a>]; of women, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cimon” 4, “Art.” 26. ">Refs 1st c.AD+</a>]<br /><Level4><b>__II.2.b</b></Level4> in LXX, <b>trouble, disturb</b> any one, [<a href="javascript:void(0)" title=" LXX.Job.22.10, 23.16. ">LXX</a>]	
G4705	σπουδαῖος	spoudaios	eager	G:A	<b> σπουδ-αῖος</b>, α, ον <br /> (σπουδή) properly <b>in haste, quick</b>, σ. τοὺς πόδας [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 1.197, 3.149; τὸ σ. τῆς πορείας 2nd c.AD: Polyaenus Historicus 6.24 ">Refs 2nd c.AD+</a>]:—but in ordinary use denoting <b>energy</b> or <b>earnestness</b>: <br /><Level2><b>__I</b></Level2> of persons, <b>earnest, serious</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.2.16 (_superlative_),compare “Smp.” 8.3 ">Refs 5th c.BC+</a>]; <b>active, zealous</b>, in canvassing, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Aemilius Paulus” 1. ">Refs 1st c.AD+</a>]<br /><Level3><b>__I.2</b></Level3> <b>good, excellent</b> in their several kinds, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.69 ">Refs 5th c.BC+</a>]; opposed to φαῦλος, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 757a, 814e, 4th c.BC: Aristoteles Philosophus “Poetica” 1448a2">Refs 5th c.BC+</a>]; <b>ἀκροαταὶ-ότεροι</b> [<a href="javascript:void(0)" title="5th-6th c.BC: Isocrates Orator 12.271 ">Refs 5th c.BC+</a>]; σ. αὐλητής, opposed to ἄνθρωπος μοχθηρός, [<a href="javascript:void(0)" title=" 4th c.BC: Antisthenes Rhetor cited in 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pericles” 1; κιθαριστής 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1098a9; σκυτεύς [prev. author] “EE” 1219a22; ἀνδράποδον 4th c.BC: Demosthenes Orator 9.31; σ. τὴν τέχνην 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.2.2; περί τι 5th-6th c.BC: Plato Philosophus “Leges” 817a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> in moral sense, <b>good</b>, opposed to πονηρός, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.3.19 ">Refs 5th c.BC+</a>]; opposed to φαῦλος, [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 2.2.24, 4th-3rd c.BC: Zeno Citieus Stoicus 1.52; οἱ σ. Λακεδαιμονίων 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.1.9; σ. τὰ ἤθη 5th-6th c.BC: Isocrates Orator 1.4; τῷ ἀρετὴν ἔχειν σ. λέγεται 4th c.BC: Aristoteles Philosophus “Categoriae” 10b8, compare “EN” 1166a13, “Top.” 131b2 ">Refs 5th c.BC+</a>]; σπουδαῖον ={ἀγαθον}, [<a href="javascript:void(0)" title=" [prev. author] “EN” 1136b8, 1137b4 ">Refs</a>]: generally, of all <b>virtuous</b> objects or qualities, [<a href="javascript:void(0)" title=" [prev. author] “Metaph.” 1021b24, 1051b24, “EN” 1151a27, +others ">Refs</a>]<br /><Level2><b>__II</b></Level2> of things, <b>worth serious attention, weighty</b>, χρῆμα, πρῆγμα, [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 65, 70, 116, etc.">Refs 6th c.BC+</a>]; τὰ -έστερα (-έστατα) τῶν πρηγμάτων [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.8, 133 (variant{-ότερα, -ότατα}),cf. Iisoc. 2.50; ταῦθ᾽ ὑμῖν σπουδαιότατ᾽ ἐστίν 4th c.BC: Demosthenes Orator 24.4 ">Refs 5th c.BC+</a>]; opposed to γελοῖος, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 392 (Lyric poetry)">Refs 5th c.BC+</a>]; τί γελᾷς ἐπὶ σπουδαίοις πράγμασι; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthydemus” 300e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>good</b> of its kind, <b>excellent</b>, σ. νομαί [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.23 ">Refs 5th c.BC+</a>]; ἡ σπουδαιοτάτη [τῶν ταριχεύσεων] <b>the most elaborate, costliest</b>, [<a href="javascript:void(0)" title=" [prev. author] 2.86, compare “PSI” 4.413.26 (3rd c.BC)">Refs 3rd c.BC+</a>]; ἡ ἰσηγορίη χρῆμα σ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.78 ">Refs 5th c.BC+</a>]; λόγος σ. [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.132; μουσική 5th-6th c.BC: Plato Philosophus “Leges” 668b; τιμαί [prev. author] “R.” 519d; σπέρματα 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.4.23 ">Refs 5th c.BC+</a>]; δῶρον οὐ σ. εἰς ὄψιν not <b>goodly</b> to look on, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 577 ">Refs 5th c.BC+</a>]; τραγῳδία σ. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Poetica” 1449b17; σ. ὑπόδημα [prev. author] “EE” 1219a22 ">Refs 4th c.BC+</a>]:— a play on senses [<a href="javascript:void(0)" title=" 11.1 and 11.2 in 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1176b25, 1177a3 ">Refs 4th c.BC+</a>]; ironically, σ. χρῆμα a <b>fine</b> thing, [<a href="javascript:void(0)" title=" “hymnus ad Mercurium” 332. ">Refs</a>]<br /><Level2><b>__III</b></Level2> <i>adverb</i> σπουδαίως <b>with haste</b> or <b>zeal, seriously, earnestly, well</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.9, 5th-6th c.BC: Plato Philosophus “Cratylus” 406b, etc.">Refs 5th c.BC+</a>]: <i>comparative</i> <b>-ότερον</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.3.20 ">Refs 5th c.BC+</a>]; <b>-οτέρως</b> [<a href="javascript:void(0)" title="1st-2nd c.AD: Plutarchus Biographus et Philosophus “Nob.” 15: _superlative_ τὰ -ότατα">Refs 1st c.AD+</a>] <b>most carefully, in the best way</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.86.—Besides the regular _comparative_ and _superlative_, we find in _Ionic dialect_ the forms -έστερος, -έστατος, 5th c.BC: Herodotus Historicus 1.8, 133, 4th-5th c.BC: Hecataeus Milesius Historicus cited in 12th c.AD: Eustathius Episcopus Thessalonicensis 1441.15, 4th c.AD: Eusebius Myndius Philosophus 4. ">Refs 5th c.BC+</a>]	
G4706	σπουδαιότερον	spoudaioteron	more diligently	G:Adv	Related to: <b> σπουδ-αιότης</b>, ητος, ἡ, <br /> <b>earnestness, seriousness, goodness</b>, ἤθους [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Definitiones” 412e, compare 1st c.BC: Diodorus Siculus Historicus 1.93, LXX.3Mac.1.9. ">LXX+5th c.BC+</a>]	
G4707	σπουδαιότερος	spoudaioteros	more diligent	G:A	<b> σπουδ-αῖος</b>, α, ον <br /> (σπουδή) properly <b>in haste, quick</b>, σ. τοὺς πόδας [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 1.197, 3.149; τὸ σ. τῆς πορείας 2nd c.AD: Polyaenus Historicus 6.24 ">Refs 2nd c.AD+</a>]:—but in ordinary use denoting <b>energy</b> or <b>earnestness</b>: <br /><Level2><b>__I</b></Level2> of persons, <b>earnest, serious</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.2.16 (_superlative_),compare “Smp.” 8.3 ">Refs 5th c.BC+</a>]; <b>active, zealous</b>, in canvassing, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Aemilius Paulus” 1. ">Refs 1st c.AD+</a>]<br /><Level3><b>__I.2</b></Level3> <b>good, excellent</b> in their several kinds, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.69 ">Refs 5th c.BC+</a>]; opposed to φαῦλος, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 757a, 814e, 4th c.BC: Aristoteles Philosophus “Poetica” 1448a2">Refs 5th c.BC+</a>]; <b>ἀκροαταὶ-ότεροι</b> [<a href="javascript:void(0)" title="5th-6th c.BC: Isocrates Orator 12.271 ">Refs 5th c.BC+</a>]; σ. αὐλητής, opposed to ἄνθρωπος μοχθηρός, [<a href="javascript:void(0)" title=" 4th c.BC: Antisthenes Rhetor cited in 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pericles” 1; κιθαριστής 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1098a9; σκυτεύς [prev. author] “EE” 1219a22; ἀνδράποδον 4th c.BC: Demosthenes Orator 9.31; σ. τὴν τέχνην 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.2.2; περί τι 5th-6th c.BC: Plato Philosophus “Leges” 817a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> in moral sense, <b>good</b>, opposed to πονηρός, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.3.19 ">Refs 5th c.BC+</a>]; opposed to φαῦλος, [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 2.2.24, 4th-3rd c.BC: Zeno Citieus Stoicus 1.52; οἱ σ. Λακεδαιμονίων 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.1.9; σ. τὰ ἤθη 5th-6th c.BC: Isocrates Orator 1.4; τῷ ἀρετὴν ἔχειν σ. λέγεται 4th c.BC: Aristoteles Philosophus “Categoriae” 10b8, compare “EN” 1166a13, “Top.” 131b2 ">Refs 5th c.BC+</a>]; σπουδαῖον ={ἀγαθον}, [<a href="javascript:void(0)" title=" [prev. author] “EN” 1136b8, 1137b4 ">Refs</a>]: generally, of all <b>virtuous</b> objects or qualities, [<a href="javascript:void(0)" title=" [prev. author] “Metaph.” 1021b24, 1051b24, “EN” 1151a27, +others ">Refs</a>]<br /><Level2><b>__II</b></Level2> of things, <b>worth serious attention, weighty</b>, χρῆμα, πρῆγμα, [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 65, 70, 116, etc.">Refs 6th c.BC+</a>]; τὰ -έστερα (-έστατα) τῶν πρηγμάτων [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.8, 133 (variant{-ότερα, -ότατα}),cf. Iisoc. 2.50; ταῦθ᾽ ὑμῖν σπουδαιότατ᾽ ἐστίν 4th c.BC: Demosthenes Orator 24.4 ">Refs 5th c.BC+</a>]; opposed to γελοῖος, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 392 (Lyric poetry)">Refs 5th c.BC+</a>]; τί γελᾷς ἐπὶ σπουδαίοις πράγμασι; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthydemus” 300e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>good</b> of its kind, <b>excellent</b>, σ. νομαί [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.23 ">Refs 5th c.BC+</a>]; ἡ σπουδαιοτάτη [τῶν ταριχεύσεων] <b>the most elaborate, costliest</b>, [<a href="javascript:void(0)" title=" [prev. author] 2.86, compare “PSI” 4.413.26 (3rd c.BC)">Refs 3rd c.BC+</a>]; ἡ ἰσηγορίη χρῆμα σ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.78 ">Refs 5th c.BC+</a>]; λόγος σ. [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.132; μουσική 5th-6th c.BC: Plato Philosophus “Leges” 668b; τιμαί [prev. author] “R.” 519d; σπέρματα 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.4.23 ">Refs 5th c.BC+</a>]; δῶρον οὐ σ. εἰς ὄψιν not <b>goodly</b> to look on, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 577 ">Refs 5th c.BC+</a>]; τραγῳδία σ. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Poetica” 1449b17; σ. ὑπόδημα [prev. author] “EE” 1219a22 ">Refs 4th c.BC+</a>]:— a play on senses [<a href="javascript:void(0)" title=" 11.1 and 11.2 in 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1176b25, 1177a3 ">Refs 4th c.BC+</a>]; ironically, σ. χρῆμα a <b>fine</b> thing, [<a href="javascript:void(0)" title=" “hymnus ad Mercurium” 332. ">Refs</a>]<br /><Level2><b>__III</b></Level2> <i>adverb</i> σπουδαίως <b>with haste</b> or <b>zeal, seriously, earnestly, well</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.9, 5th-6th c.BC: Plato Philosophus “Cratylus” 406b, etc.">Refs 5th c.BC+</a>]: <i>comparative</i> <b>-ότερον</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.3.20 ">Refs 5th c.BC+</a>]; <b>-οτέρως</b> [<a href="javascript:void(0)" title="1st-2nd c.AD: Plutarchus Biographus et Philosophus “Nob.” 15: _superlative_ τὰ -ότατα">Refs 1st c.AD+</a>] <b>most carefully, in the best way</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.86.—Besides the regular _comparative_ and _superlative_, we find in _Ionic dialect_ the forms -έστερος, -έστατος, 5th c.BC: Herodotus Historicus 1.8, 133, 4th-5th c.BC: Hecataeus Milesius Historicus cited in 12th c.AD: Eustathius Episcopus Thessalonicensis 1441.15, 4th c.AD: Eusebius Myndius Philosophus 4. ">Refs 5th c.BC+</a>]	
G4708	σπουδαιοτέρως	spoudaioterōs	more eagerly	G:Adv	Related to: <b> σπουδ-αιότης</b>, ητος, ἡ, <br /> <b>earnestness, seriousness, goodness</b>, ἤθους [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Definitiones” 412e, compare 1st c.BC: Diodorus Siculus Historicus 1.93, LXX.3Mac.1.9. ">LXX+5th c.BC+</a>]	
G4709	σπουδαίως	spoudaiōs	diligently	G:Adv	Included with: <b> σπουδ-αῖος</b>, α, ον <br /> (σπουδή) properly <b>in haste, quick</b>, σ. τοὺς πόδας [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 1.197, 3.149; τὸ σ. τῆς πορείας 2nd c.AD: Polyaenus Historicus 6.24 ">Refs 2nd c.AD+</a>]:—but in ordinary use denoting <b>energy</b> or <b>earnestness</b>: <br /><Level2><b>__I</b></Level2> of persons, <b>earnest, serious</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.2.16 (_superlative_),compare “Smp.” 8.3 ">Refs 5th c.BC+</a>]; <b>active, zealous</b>, in canvassing, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Aemilius Paulus” 1. ">Refs 1st c.AD+</a>]<br /><Level3><b>__I.2</b></Level3> <b>good, excellent</b> in their several kinds, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.69 ">Refs 5th c.BC+</a>]; opposed to φαῦλος, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 757a, 814e, 4th c.BC: Aristoteles Philosophus “Poetica” 1448a2">Refs 5th c.BC+</a>]; <b>ἀκροαταὶ-ότεροι</b> [<a href="javascript:void(0)" title="5th-6th c.BC: Isocrates Orator 12.271 ">Refs 5th c.BC+</a>]; σ. αὐλητής, opposed to ἄνθρωπος μοχθηρός, [<a href="javascript:void(0)" title=" 4th c.BC: Antisthenes Rhetor cited in 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pericles” 1; κιθαριστής 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1098a9; σκυτεύς [prev. author] “EE” 1219a22; ἀνδράποδον 4th c.BC: Demosthenes Orator 9.31; σ. τὴν τέχνην 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.2.2; περί τι 5th-6th c.BC: Plato Philosophus “Leges” 817a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> in moral sense, <b>good</b>, opposed to πονηρός, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.3.19 ">Refs 5th c.BC+</a>]; opposed to φαῦλος, [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 2.2.24, 4th-3rd c.BC: Zeno Citieus Stoicus 1.52; οἱ σ. Λακεδαιμονίων 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.1.9; σ. τὰ ἤθη 5th-6th c.BC: Isocrates Orator 1.4; τῷ ἀρετὴν ἔχειν σ. λέγεται 4th c.BC: Aristoteles Philosophus “Categoriae” 10b8, compare “EN” 1166a13, “Top.” 131b2 ">Refs 5th c.BC+</a>]; σπουδαῖον ={ἀγαθον}, [<a href="javascript:void(0)" title=" [prev. author] “EN” 1136b8, 1137b4 ">Refs</a>]: generally, of all <b>virtuous</b> objects or qualities, [<a href="javascript:void(0)" title=" [prev. author] “Metaph.” 1021b24, 1051b24, “EN” 1151a27, +others ">Refs</a>]<br /><Level2><b>__II</b></Level2> of things, <b>worth serious attention, weighty</b>, χρῆμα, πρῆγμα, [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 65, 70, 116, etc.">Refs 6th c.BC+</a>]; τὰ -έστερα (-έστατα) τῶν πρηγμάτων [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.8, 133 (variant{-ότερα, -ότατα}),cf. Iisoc. 2.50; ταῦθ᾽ ὑμῖν σπουδαιότατ᾽ ἐστίν 4th c.BC: Demosthenes Orator 24.4 ">Refs 5th c.BC+</a>]; opposed to γελοῖος, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 392 (Lyric poetry)">Refs 5th c.BC+</a>]; τί γελᾷς ἐπὶ σπουδαίοις πράγμασι; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthydemus” 300e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>good</b> of its kind, <b>excellent</b>, σ. νομαί [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.23 ">Refs 5th c.BC+</a>]; ἡ σπουδαιοτάτη [τῶν ταριχεύσεων] <b>the most elaborate, costliest</b>, [<a href="javascript:void(0)" title=" [prev. author] 2.86, compare “PSI” 4.413.26 (3rd c.BC)">Refs 3rd c.BC+</a>]; ἡ ἰσηγορίη χρῆμα σ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.78 ">Refs 5th c.BC+</a>]; λόγος σ. [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.132; μουσική 5th-6th c.BC: Plato Philosophus “Leges” 668b; τιμαί [prev. author] “R.” 519d; σπέρματα 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.4.23 ">Refs 5th c.BC+</a>]; δῶρον οὐ σ. εἰς ὄψιν not <b>goodly</b> to look on, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 577 ">Refs 5th c.BC+</a>]; τραγῳδία σ. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Poetica” 1449b17; σ. ὑπόδημα [prev. author] “EE” 1219a22 ">Refs 4th c.BC+</a>]:— a play on senses [<a href="javascript:void(0)" title=" 11.1 and 11.2 in 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1176b25, 1177a3 ">Refs 4th c.BC+</a>]; ironically, σ. χρῆμα a <b>fine</b> thing, [<a href="javascript:void(0)" title=" “hymnus ad Mercurium” 332. ">Refs</a>]<br /><Level2><b>__III</b></Level2> <i>adverb</i> σπουδαίως <b>with haste</b> or <b>zeal, seriously, earnestly, well</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.9, 5th-6th c.BC: Plato Philosophus “Cratylus” 406b, etc.">Refs 5th c.BC+</a>]: <i>comparative</i> <b>-ότερον</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.3.20 ">Refs 5th c.BC+</a>]; <b>-οτέρως</b> [<a href="javascript:void(0)" title="1st-2nd c.AD: Plutarchus Biographus et Philosophus “Nob.” 15: _superlative_ τὰ -ότατα">Refs 1st c.AD+</a>] <b>most carefully, in the best way</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.86.—Besides the regular _comparative_ and _superlative_, we find in _Ionic dialect_ the forms -έστερος, -έστατος, 5th c.BC: Herodotus Historicus 1.8, 133, 4th-5th c.BC: Hecataeus Milesius Historicus cited in 12th c.AD: Eustathius Episcopus Thessalonicensis 1441.15, 4th c.AD: Eusebius Myndius Philosophus 4. ">Refs 5th c.BC+</a>]	
G4710	σπουδή	spoudē	diligence	G:N-F	<b> σπουδή</b>, ἡ, <br /> (σπεύδω) <b>haste, speed</b>, σπουδὴν ἔχειν make <b>haste</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.89 ">Refs 5th c.BC+</a>]; σ. ἔσται τῆς ὁδοῦ <b>haste</b> on the journey, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.77; ὅκως ἂν αὐτὸν ὁρῶσι σπουδῆς ἔχοντα 5th c.BC: Herodotus Historicus 9.66 ">Refs 5th c.BC+</a>]; χωρίον.., οἷ σπουδὴν ἔχω whither <b>I am hastening</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 288; τοῖς μήτε σχολὴν μήτε σπουδὴν διαγινώσκουσιν 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 3.6 ">Refs 5th c.BC+</a>]; σπουδῇ <b>in haste</b>, see infr. IV; σὺν σπουδῇ ταχύς [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1223 ">Refs 5th c.BC+</a>]; σὺν πάσῃ σ. with all <b>dispatch,</b> [<a href="javascript:void(0)" title=" POxy. 63.5 (2nd-3rd c.AD)">Refs 2nd c.AD+</a>]; διὰ σπουδῆς [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 212, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.2.28, etc.; ἐκ σπουδῆς 4th c.BC: Aristoteles Philosophus “Mirabilia” 837a15 ">Refs 5th c.BC+</a>]; μετὰ σ. [<a href="javascript:void(0)" title=" NT.Mark.6.25, compare 2nd c.AD: Herodianus Grammaticus 6.4.3, etc.; κατὰ σπουδήν 5th c.BC: Thucydides Historicus 1.93, 2.90, 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.6.28, etc. (but this sense frequently runs into the next). ">NT+5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>zeal, pains, trouble, effort</b>, ἄτερ σπουδῆς [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.409 ">Refs 8th c.BC+</a>]; σῆς ὑπὸ σ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 585; σπουδῆς οὐκ ἀξία 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 778, compare 5th-6th c.BC: Plato Philosophus “Respublica” 604c, etc.">Refs 5th c.BC+</a>]; frequently in <i>dative</i> σπουδῇ, <b>zealously</b>, see below[<a href="javascript:void(0)" title=" IV. 3; so σὺν σπουδῇ [prev. author] “Lg.” 818c ">Refs</a>]; σὺν πολλῇ σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.8.4 ">Refs 5th c.BC+</a>]; ἐπὶ μεγάλης σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 192c ">Refs 5th c.BC+</a>]; μετὰ πολλῆς σ. [<a href="javascript:void(0)" title=" [prev. author] “Chrm.” 175e ">Refs</a>]; σπουδὴν ποιεῖσθαι <b>exert oneself, take pains, be eager</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.30 ">Refs 5th c.BC+</a>]; with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.4, 7.205; σ. πολλὴν ποιέεσθαι [prev. author] 6.107; πᾶσαν σ. ποιήσασθαι ὅπως.. “PHib.” 1.71.9 (3rd c.BC)">Refs 5th c.BC+</a>]; σ. ποιεῖσθαι περί τινος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 177c ">Refs 5th c.BC+</a>]; περί τινα[<a href="javascript:void(0)" title=" [prev. work] 179d; ἐπί τινι 2nd c.AD: Lucianus Sophista “Salt.” 1: with _genitive_, σπουδήν τινος ποιήσασθαι">Refs 2nd c.AD+</a>] make <b>much ado about.. </b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.4 ">Refs 5th c.BC+</a>]; σπουδαὶ λόγων κατατεινομένων <b>zeal for</b> the conflicting arguments, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 130 (_anapaest meter_); πρός τι 1st c.BC: Diodorus Siculus Historicus 17.114; ἀμφὶ Κυράνας θέμεν σ. ἅπασαν 5th c.BC: Pindarus Lyricus “P.” 4.276; ὅτου χάριν σ. ἔθου τήνδ᾽ 5th c.BC: Sophocles Tragicus “Ajax” 13 ">Refs 5th c.BC+</a>]; σ. ἔχειν, with <i>infinitive</i>, <b>to be eager</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.120 ">Refs 5th c.BC+</a>]; with <i>accusative</i> et <i>infinitive</i>, [<a href="javascript:void(0)" title=" [prev. author] 7.149; σ. ἔχειν τινός 5th c.BC: Euripides Tragicus “Alcestis” 778, 1014; περί τινος 5th-6th c.BC: Plato Philosophus “Amatores” 136c; εἴς τι 5th c.BC: Euripides Tragicus “Medea” 557; ὅπως τι γένηται 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 22; σ. γίγνεται περί τι 5th-6th c.BC: Plato Philosophus “Phaedrus” 276e; σ. ἐστι περὶ πραγμάτων 4th c.BC: Demosthenes Orator 8.2; σπουδῆς καὶ βουλῆς τὰ πράγματα προσδεῖσθαι [prev. author] 9.46 ">Refs 5th c.BC+</a>]; ἡ σ. τῆς ἀπίξιος my <b>zeal</b> in coming, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.49, compare 5th c.BC: Sophocles Tragicus “Fragmenta” 257 ">Refs 5th c.BC+</a>]; ὅπλων σπουδῇ <b>with great attention to</b> the arms, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.31, compare 5th-6th c.BC: Plato Philosophus “Leges” 855d: _plural_, ἐπιμέλειαι καὶ σ. πλήθους γεννημάτων">Refs 5th c.BC+</a>] <b>eagerness for.. </b>, [<a href="javascript:void(0)" title="[prev. work] 740d ">Refs</a>]; <b>zealous exertions</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 1061 (Lyric poetry), 4th c.BC: Aristoteles Philosophus “Rhetorica” 1370a12. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> in a religious sense, <b>zeal</b>, πρὸς τὴν θεάν [<a href="javascript:void(0)" title=" “Inscription Magn.” 85.12 (2nd c.BC),cf. NT.Rom.12.11 ">NT+2nd c.BC+</a>]; ἐνδείκνυσθαι σ. [<a href="javascript:void(0)" title=" NT.Heb.6.11. ">NT</a>]<br /><Level3><b>__II.2</b></Level3> <b>esteem, regard</b> for a person, διὰ τὴν ἐμὴν σ. [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 6.41; πάνυ πολλῆς σ. ἄξιος 5th-6th c.BC: Xenophon Historicus “Symposium” 1.6 ">Refs 5th c.BC+</a>]; <b>good will, good offices</b>, σ. ὑπέρ τινος [<a href="javascript:void(0)" title=" NT.2Cor.8.16, compare “PTeb.” 314.9 (2nd c.AD)">NT+2nd c.AD+</a>]; <b>support</b> in political life, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Crassus” 7 ">Refs 1st c.AD+</a>]: <i>plural</i>, <b>party feelings</b> or <b>attachments, rivalries</b>, σ. ἰσχυραὶ φίλων περί τινος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.5; κατὰ σπουδάς 5th-6th c.BC: Aristophanes Comicus “Equites” 1370, 2nd-3rd c.AD: Aelianus “Varia Historia” 3.8 ">Refs 5th c.BC+</a>]; σπουδαὶ ἐρώτων erotic <b>enthusiasms</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 632a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>disputation</b>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 4.27, 34 (in _plural_). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>earnestness</b>, σ. ἔχειν, ποιεῖσθαι,= σπουδάζειν, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 901, 5th-6th c.BC: Aristophanes Comicus “Ranae” 522; σπουδῆς μὲν μεστοί, γέλωτος δὲ ἐνδεέστεροι 5th-6th c.BC: Xenophon Historicus “Symposium” 1.13, cf. NT.2Cor.7.11, etc.: frequently with a _preposition_, in adverb sense, ἀπὸ σπουδῆς ἀγορεύεις">NT+5th c.BC+</a>] <b>in earnest, seriously</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.359, 12.233 ">Refs 8th c.BC+</a>]; μετὰ σπουδῆς, opposed to ἐν παιδιαῖς, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 1.1 ">Refs 5th c.BC+</a>]; μετά τε παιδιᾶς καὶ μετὰ σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 887d; οὐ σπουδῆς χάριν ἀλλὰ παιδιᾶς ἕνεκα [prev. author] “Plt.” 288c, compare “Smp.” 197e; καὶ χωρὶς σπουδῆς καὶ μετὰ σπουδῆς ἐπαινεῖν 4th c.BC: Aristoteles Philosophus “Rhetorica” 1366a29. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>object of attention, serious engagement</b> or <b>pursuit</b>, σπουδὴν ἐπ᾽ ἄλλην Ἡρακλῆς ὁρμώμενος [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 1199: _plural_, ἔν τε παιδιαῖς καὶ ἐν σπουδαῖς 5th-6th c.BC: Plato Philosophus “Leges” 647d, compare 732d, +others ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> σπουδῇ as <i>adverb</i>, <b>in haste, hastily</b>, προερέσσαμεν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.279; ἀνάβαινε 15.209; στρατιὴν ἄγειν 5th c.BC: Herodotus Historicus 9.1, compare 89 ">Refs 8th c.BC+</a>]; <i>Doric dialect</i>, σπουδᾷ ἐξελθοῦσα [<a href="javascript:void(0)" title=" “IG” 42(1).121.21 (Epid., 4th c.BC)">Refs 4th c.BC+</a>]; frequently in <i>Attic dialect</i>, σ. πάνυ [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.89, etc.; σπουδῇ ποδός 5th c.BC: Euripides Tragicus “Hecuba” 216. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3> <b>with great exertion and difficulty</b>, and so, <b>hardly, scarcely</b>, σπουδῇ ἕζετο λαός [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.99, compare 5.893, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.297; σ. παρπεπιθόντες 8th c.BC: Ilias Homerus Epicus “Illiad” 23.37, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.119. ">Refs 8th c.BC+</a>]<br /><Level3><b>__IV.3</b></Level3> <b>earnestly, seriously, urgently</b>, τί με καλεῖς σπουδ; [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 849; σπουδῇ ἀκούειν 5th-6th c.BC: Plato Philosophus “Respublica” 388d; σ. χαριεντίζεσθαι [prev. author] “Ap.” 24c ">Refs 5th c.BC+</a>]; πάνυ σ. <b>attentively</b>, [<a href="javascript:void(0)" title=" [prev. author] “Phd.” 98b ">Refs</a>]; πολλῇ σ. very <b>busily</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.88, 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 791, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.5.12, etc.; πάσῃ σ. μανθάνειν 5th-6th c.BC: Plato Philosophus “Leges” 952a, etc. ">Refs 5th c.BC+</a>]	
G4711	σπυρίς	spuris	basket	G:N-F	<b> σπῠρίς</b>, ίδος, ; <br /> also <b>σφυρίς</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 78 ">Refs 5th c.BC+</a>] (variant{σπυρίς}), [<a href="javascript:void(0)" title=" “IG” 11 (2). 287 A 43 (Delos, 3rd c.BC), “PCair.Zen.” 754.15 (3rd c.BC), “PTeb.” 796.7 (2nd c.BC), “IG” 12(5).663.15, +others (Syros, 2nd c.AD), “Sammelb.” 4425 iii 9 (2nd c.AD), variant in NT.Matt.15.37, +others">NT+3rd c.BC+</a>]:—<b>large basket, creel</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.16, 5th-6th c.BC: Aristophanes Comicus “Pax” 1005, “Frr.” 415,545, 4th c.BC: Antiphanes Comicus 34, NT.Matt.15.37, etc.; σ. σίτων  “PTeb.” [same place] ">NT+5th c.BC+</a>]; used for transport of money, [<a href="javascript:void(0)" title=" “UPZ” 112v18 (2nd c.BC)">Refs 2nd c.BC+</a>]; ταῖς φιάλαις [<a href="javascript:void(0)" title=" “IG” 11(2) [prev. cited] ">Refs</a>]<br /><Level3><b>__2</b></Level3> used to translate the Latin <i>sportula</i>, σπυρίσι δειπνίσαι [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 4.10.21 ">Refs 2nd c.AD+</a>]; τὸ ἀπὸ σπυρίδος δεῖπνον, <b>cena e sportula</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 8.365a; σφυρίδος δηνάρια πέντε “IG” 12(5) [same place] ">Refs 2nd c.AD+</a>]	
G4712	στάδιος	stadios	stadium	G:N-M/N	<b> στάδιος</b> [ᾰ], α, ον, <br /> (ἵστημι) <b>standing fast and firm</b>, σ. ὑσμίνη <b>close</b> fight, <b>fought hand to hand</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.314, 713, compare 5th c.BC: Thucydides Historicus 4.38 ">Refs 8th c.BC+</a>]; ἐνὶ σταδίῃ (i.e. ὑσμίνῃ) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.241, compare 13.514; ἡ σ. μάχη 2nd c.AD: Athenaeus Epigrammaticus 6.273f ">Refs 8th c.BC+</a>], compare σταδαῖο; [πῖδαξ] σταδίη μένει, of a spring from which no water flows, [<a href="javascript:void(0)" title=" 3rd c.AD: Oppianus Apamensis Epicus “Cynegetica” 4.326. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>firm, fixed</b>, θάλαμοι [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 5.13: τὸ σ">Refs 5th c.BC+</a>]. <b>immobility</b>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 39.43. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>standing upright</b> or <b>straight</b>, σ. χιτών,= ὀρθοστάδιον, an ungirt tunic <b>hanging in straight plaits</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Fragmenta” 59 ">Refs 3rd c.BC+</a>], compare στατό; θώραξ σ. a <b>stiff</b> breastplate, plate-armour, opposed to στρεπτός or ἁλυσιδωτός, [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 3.1226 (see. Scholia). ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> (ἵστημι A.IV) <b>weighed</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “Alexipharmaca” 402 (στήδην conjecture Bentley). ">Refs 2nd c.BC+</a>]	
G4713	στάμνος	stamnos	jar	G:N-F	<b> στάμν-ος</b>, ὁ, <br /> also ἡ [<a href="javascript:void(0)" title=" 5th c.BC: Hermippus Comicus 82.7, 3rd c.BC: Eratosthenes Epicus cited in 2nd c.AD: Athenaeus Epigrammaticus 11.499e, NT.Heb.9.4 ">NT+5th c.BC+</a>]:— <b>earthen jar</b> or <b>bottle for racking off wine</b> (compare κατασταμνίζω), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 545, “fragment” 531, 5th c.BC: Hermippus Comicus [same place], 4th c.BC: Demosthenes Orator 35.32 ">Refs 5th c.BC+</a>]: generally, <b>jar</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 7.89; σ. μέλιτος LXX.1Ki.12.24h ">LXX+5th c.BC+</a>]; σ. χρυσῆ ἔχουσα τὸ μάννα [<a href="javascript:void(0)" title=" [same place=NT.Heb.9.4] ">NT</a>]; used to keep money in, [<a href="javascript:void(0)" title=" “IG” 11(2).287 A 76 (Delos, 3rd c.BC), “PTeb.” 46.35 (2nd c.BC)">Refs 3rd c.BC+</a>]; as a ballot-box, [<a href="javascript:void(0)" title=" “Jahresh.” 23 “Beibl.” 75 (Pygela, 4th-3rd c.BC)">Refs 4th c.BC+</a>]; as a measure, τοῦ ἐλαίου [<a href="javascript:void(0)" title=" “SIG” 900.27 (Panamara, 4th c.AD): ἀμφορέα· τὸν δίωτον στάμνον, Ἀττικῶς, στάμνον, Ἑλληνικῶς, 2nd c.AD: Moeris Grammaticus p.44 P. ">Refs 2nd c.AD+</a>]	
G4714	στάσις	stasis	uprising	G:N-F	<b> στάσις</b> [ᾰ], εως, ἡ, <br /> (ἵστημι) <b>placing, setting</b>, (i.e. δικτύων) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 2.8, 9.16; τῶν κλιμάκων 2nd c.BC: Polybius Historicus 5.60.7 ">Refs 5th c.BC+</a>]; <b>erection</b> of a statue, εἰκόνος [<a href="javascript:void(0)" title=" “IG” 7.411.34 (Oropus, 2nd c.BC); στήλης [prev. work]22.654.59 (3rd c.BC), 11(4).1023 (Delos, 3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>standing stone, pillar</b>, [<a href="javascript:void(0)" title=" LXX.Judg.9.6. ">LXX</a>]<br /><Level3><b>__3</b></Level3> <b>erection, building,</b> [<a href="javascript:void(0)" title=" PPetr. 3p.139 (3rd c.BC, _plural_)">Refs 3rd c.BC+</a>]; ={ἐργαστήριον}, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus; so perhaps in “BGU” 1122.18, 21 (1st c.BC). ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> (ἵστημι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus IV)">Refs 4th c.BC+</a>] <b>weighing</b>, αὕτη 'στὶ λοιπὴ σφῷν στάσις [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 1401; βολίμου “SIG” 241 A 28 (Delph., 4th c.BC)">Refs 5th c.BC+</a>]; στάσις μισθοῦ the <b>paying</b> of the doctor's fee, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “παραγγελίαι” 4; ἀπὸ τᾶν κοινᾶν ποθόδων.. ἐπιλυθῆμεν τοὺς ἐρρυτιασμένους στάσι “IG” 42(1).77.13 (Troezen, 2nd c.BC). ">Refs 5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> (ἵσταμαι) <b>standing, stature</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 36 (marginalM βάσιν)">Refs 4th c.BC+</a>]; <b>standing still, stationariness</b>, defined as ἀπόφασις τοῦ ἰέναι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 426d; opposed to φορά, κίνησις, [prev. work] 437a, 438c, “Sph.” 250a, 251d, 4th c.BC: Aristoteles Philosophus “Metaphysica” 1025b21, +others">Refs 5th c.BC+</a>]; <b>rest</b>, as a category of the intelligible, [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 6.2.8 ">Refs 3rd c.AD+</a>]; opposed to ἠρεμία, [<a href="javascript:void(0)" title=" [prev. author] 6.3.27 ">Refs</a>]; ὀμμάτων στάσιες <b>fixed stare</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Acut.” (“Sp.”) ">Refs 5th c.BC+</a>]; σ. ὤτων <b>pricking</b> of the ears, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 5.61 ">Refs 2nd c.AD+</a>]; σ. τῆς γαστρός <b>constipation</b>, [<a href="javascript:void(0)" title=" 4th c.AD: Oribasius Medicus (?) 13.6 ">Refs 4th c.AD+</a>]; [τοῦ αἵματος] <b>sluggishness</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Acut.” (“Sp.”) ">Refs 5th c.BC+</a>]; τοῦ ἀέρος,= νηνεμία, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Ventis” 18, 2nd c.AD: Galenus Medicus 9.908. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> <b>the place in which one stands</b> or <b>should stand, position, posture, station</b>, ἔχοντες σ. ταύτην ἐς τὴν ἔστημεν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.21 ">Refs 5th c.BC+</a>]; λέβης.. φυλάσσων τὴν ὑπὲρ πυρὸς σ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 1 ">Refs 4th c.BC+</a>]; ἰδέσθαι.., τίν᾽ ἔχει σ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 308 (_anapaest meter_), compare 5th-6th c.BC: Aristophanes Comicus “Plutus” 954; τὴν Ἰνοῦς σ. ἑστάναι 5th c.BC: Euripides Tragicus “Bacchae” 925 ">Refs 5th c.BC+</a>]; τῆς αὐτῆς ἠξιοῦτο σ. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.272 ">Refs 4th c.BC+</a>]; σ. ἵππων,= ἱππόστασις, σταθμός, <b>stable, stall</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 442; ὄνων ἵππων τε στάσεις 4th c.BC: Ephippus Comicus 18; τῆς σ. παρασύρων.. τὰς δρῦς 5th-6th c.BC: Aristophanes Comicus “Equites” 527 ">Refs 5th c.BC+</a>]; κατὰ τὴν σ. δὴ στάντες standing each in his <b>place</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Antidotus Comicus 2 ">Refs 4th c.BC+</a>]; of military formation, κατάπυκνος σ. close <b>order</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Asclepiodotus Tacticus “Tact.” 5.1">Refs 1st c.BC+</a>]; <b>row</b>, ἀμπέλων [<a href="javascript:void(0)" title=" “Tab.Heracl.” 2.77, +others, compare “BGU” 1122.18, 21 (1st c.BC, unless in signification 4th-5th c.BC: Aeschylus Tragicus 1.3). ">Refs 4th c.BC+</a>]<br /><Level4><b>__B.2.b</b></Level4> <b>position in relation to the compass</b>, ἡ σ. ἤλλακτο τῶν ὡρέων [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.26; ἡ σ. τοῦ νότου καὶ τῆς μεσαμβρίης [prev. passage];">Refs 5th c.BC+</a>] <b>setting</b> of a wind from a quarter, τῶν ἐτησίων ἤδη στάσιν ἐχόντων having <b>set in</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 5.5.3 ">Refs 2nd c.BC+</a>]; γίνεταί τις ἀνέμου σ. [<a href="javascript:void(0)" title=" [prev. author] 1.48.2, compare 4th c.BC: Aristoteles Philosophus “Meteorologica” 362b33, 4th-3rd c.BC: Theophrastus Philosophus “de Signis Tempestatum” 35 (_plural_); see below 111.4. ">Refs 4th c.BC+</a>]<br /><Level4><b>__B.2.c</b></Level4> of planetary connexion, [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 38.17. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__B.2.d</b></Level4> <i>metaphorically</i>, from a boxer's <b>position</b>, ὥσπερ.. ὁρᾶτε τοὺς πύκτας περὶ τῆς σ. ἀλλήλοις διαγωνιζομένους, οὕτω καὶ ὑμεῖς.. ὑπὲρ τῆς πόλεως περὶ τῆς σ. (τάξεως codices, but[<a href="javascript:void(0)" title="compare 1st c.AD: Quintilianus Rhetor Latinus “Inst.” 3.6.3) αὐτῷ μάχεσθε 4th c.BC: Aeschines Orator 3.206 ">Refs 4th c.BC+</a>]: hence, <b>position</b> taken up by a litigant (especially defendant), [<a href="javascript:void(0)" title=" 1st c.BC: Cicero, M. Tullius Orator et Philosophus “Topica” 25.93; ἐπ᾽ ἀδίκου σ. ἱστάμενος “PRein.” 18.16 (2nd c.BC)">Refs 2nd c.BC+</a>]; <b>issue</b>, σ. ὁρική, νομική, λογική, etc., [<a href="javascript:void(0)" title=" 2nd c.AD: Hermogenes Rhetor “περὶ τῶν στάσεων” 2, compare 5th c.AD: Syrianus Philosophus et Rhetor “in Hermogenem commentaria” 2.55 R. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__B.2.e</b></Level4> <b>position, opinion</b> of a philosopher, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cicero” 4, 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 2.48, 3.33, 37, +others, 2nd c.AD(?): Marcellinus Medicus “de Pulsibus - Festschrift zur 49. Versammlung deutscher Philologen und Schulmänner” 234. ">Refs 1st c.AD+</a>]<br /><Level3><b>__B.3</b></Level3> <b>position, state, condition</b> of a person, ἐν τῇ καλλίονι στάσει εἶναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 253d ">Refs 5th c.BC+</a>]; especially of moral, social, political <b>position</b>, μειρακιώδης [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 10.33.6; ἰδιώτου 1st-2nd c.AD: Epictetus Philosophus “Enchiridion” 48; φιλοσόφου 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 3.15.13; σ. ἔχειν ἐν τῷ βίῳ [prev. work] 1.21.1 ">Refs 2nd c.BC+</a>]; <b>state of affairs,</b> [<a href="javascript:void(0)" title=" Ostr. 1151.3 (3rd c.AD)">Refs 3rd c.AD+</a>]; ἡ σ. τῆς νόσου [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ κρισίμων ἡμερέων” 10, compare “Mochl.” 21 (_plural_). ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.4</b></Level3> στάσις μελῶν, explained by [<a href="javascript:void(0)" title=" Scholia as ={στάσιμον} (which see), 5th-6th c.BC: Aristophanes Comicus “Ranae” 1281. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> <b>party, company, band</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1117 (Lyric poetry), “Ch.” 114, 458 (Lyric poetry), “Eu.” 311 (_anapaest meter_). ">Refs 4th c.BC+</a>]<br /><Level2><b>__B.III</b></Level2> especially <b>party formed for seditious purposes, faction</b>, [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 51, 5th c.BC: Herodotus Historicus 1.59, 60; ἐπεκράτησε τῇ στάσι [prev. work] 173 ">Refs 6th c.BC+</a>]; αἱ τῶν Μεγαρέων σ. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.71. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.III.2</b></Level3> <b>faction, sedition, discord</b>, [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 781, 6th c.BC: Solon Lyricus 4.19, 3rd c.AD: Democritus Epigrammaticus 245, 5th c.BC: Thucydides Historicus 2.65; οἴκων 5th c.BC: Pindarus Lyricus “N.” 9.13, +others, compare 5th c.BC: Herodotus Historicus 5.28, +others; σ. ἀντιάνειρα 5th c.BC: Pindarus Lyricus “O.” 12.16 ">Refs 6th c.BC+</a>]; σκεπτομένων πόθεν ἡ σ. how the <b>row</b> began, [<a href="javascript:void(0)" title=" Batrachomyomachia 135 ">Refs</a>]; στάσις ἐν ἀλλήλοισιν ὠροθύνετο a <b>contest</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 202; ὅστις.. στάσιν ποιέοι περὶ γαδαισίας “Berl.Sitzb.” 1927.8 (_Locrian dialect_, 5th c.BC)">Refs 5th c.BC+</a>]; εἰς λόγου στάσιν ἐπελθών [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1180; σ. γλώσσης [prev. author] “OT” 634; στάσει νοσοῦσα πόλις 5th c.BC: Euripides Tragicus “Hercules Furens” 34; τὰς σ. ἐποιοῦντο πρὸς ἀλλήλους 5th-6th c.BC: Isocrates Orator 4.79; στάσεις παύω 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.6.14; καταλύειν 5th-6th c.BC: Aristophanes Comicus “Ranae” 359; πόλιν εἰς στάσιν ἐμβάλλειν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.4.11; τὴν πόλιν εἰς στάσεις κατέστησαν 5th c.BC: Lysias Orator 25.26; κατὰ στάσιν ἀποκτείνειν [prev. author] 30.13 ">Refs 5th c.BC+</a>]; opposed to πόλεμος, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 470b, compare “Phd.” 66c, 6th c.BC: Solon Lyricus [same place]; στάσεις καὶ διαστάσεις 4th c.BC: Aristoteles Philosophus “Politica” 1296a8. ">Refs 6th c.BC+</a>]<br /><Level3><b>__B.III.3</b></Level3> <b>division, dissent</b>, στάσιν ἐνέσεσθαι τῇ γνώμῃ [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.20 ">Refs 5th c.BC+</a>]; οὐδ᾽ ἔνι σ. there's no <b>disputing</b> it, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 738 (troch.). ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.III.4</b></Level3> <i>metaphorically</i>, τὰν ἀνέμων σ. [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 18 (unless in signification 5th c.BC: Bacchylides Lyricus 1.2b); ἀνέμων πνεύματα.. στάσιν ἀντίπνουν ἀποδεικνύμενα 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1087 (_anapaest meter_); σ. κυμάτων Ach. Tat. 3.2. ">Refs 7th c.BC+</a>]<br /><Level2><b>__B.IV</b></Level2> στάσεις,= τὰ πεφυκότα σπέρματα, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 859. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.V</b></Level2> <b>statute, decree</b>, [<a href="javascript:void(0)" title=" LXX.Dan.6.7(8), LXX.1Mac.7.18. ">LXX</a>]	
G4715	στατήρ	statēr	coin	G:N-M	<b> στᾰτήρ</b>, ῆρος, ὁ, <br /> (ἵστημι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus IV, compare “Etymologicum Magnum” 725.11) a weight,= λίτρα, κρόκης πέντε σ. 5th c.BC: Eupolis Comicus 252, compare “IG” 12.314.42, 2nd c.AD(?): Pollianus Epigrammaticus 4.173, “BGU” 953.2 (3rd-4th c.AD), 9th c.AD: Photius Legal icographus, etc. ">Refs 5th c.BC+</a>]; σ. Αἰγιναῖος as a weight, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “γυναικεῖα” 1.78. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>standard coin</b>, struck in various materials, whether gold, electrum, or silver: <br /><Level3><b>__II.1</b></Level3> gold, σ. χρυσοῖ, σ. χρυσοῦ, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 816, 5th-6th c.BC: Plato Philosophus “Euthydemus” 299e ">Refs 5th c.BC+</a>]; of various standards, e.g. σ. Δαρεικός (compare Δαρεικός) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.28, 5th c.BC: Thucydides Historicus 8.28; Δαρεικοῦ χρυσίου στατῆρες “IG” 12.310.103; σ. Κροίσειος 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.823a, 2nd c.AD(?): Pollianus Epigrammaticus 3.87, 5th c.AD(?): Hesychius Legal icographus; χρυσοῦ στατῆρες Λαμψακηνοί “IG” 12.339.32, +others, compare 7.2425, +others (Thebes, 4th c.BC)">Refs 5th c.BC+</a>]; σ. Φιλίππειος, Ἀλεξάνδρειος, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 9.59, compare “SIG” 285.12 (Erythrae, 4th c.BC)">Refs 4th c.BC+</a>]; Πτολεμαϊκὸς σ. [<a href="javascript:void(0)" title=" “Inscription Délos” 442 B 190 (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> electrum [<a href="javascript:void(0)" title="compare (χρυσός 1.1a), struck at Cyzicus, χρυσίου Κυζικηνοῦ σ. “IG” 12.302.12, +others, compare 5th c.BC: Lysias Orator 32.6; Κύζικος πλέα στατήρων 5th c.BC: Eupolis Comicus 233 ">Refs 5th c.BC+</a>]; at Phocaea, σ. Φωκαϊται, Φωκαιῆς, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.52, 4th c.BC: Demosthenes Orator 40.36; Φωκαϊκὼ στατῆρε “IG” 22.1388.42. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> silver, σ. Αἰγιναῖοι [<a href="javascript:void(0)" title="[prev. work]12.310.111, 22.1126.17, 1388.70, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.2.22; σ. Κορκυραῖοι “IG” 12.310 add.; σ. Κορίνθιος “SIG” 421.39 (Aetolia, 3rd c.BC), 2nd c.AD(?): Pollianus Epigrammaticus 4.175 ">Refs 5th c.BC+</a>]; in Sicily called δεκάλιτρος σ., [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 10; σ. πάτριος “SIG” 976.8 (Samos, 2nd c.BC)">Refs 5th c.BC+</a>]; later applied to the Attic τετράδραχμον, [<a href="javascript:void(0)" title=" 9th c.AD: Photius Legal icographus, etc., 10th c.AD: Suidas Legal icographus ">Refs 9th c.AD+</a>]; also to the Ptolemaic τ., [<a href="javascript:void(0)" title=" “PCair.Zen.” 567.4, 734.3, “PRev.Laws” 58.7 (all 3rd c.BC), “BGU” 1846.8 (1st c.BC), 2nd-1st c.BC(?): Hero Mechanicus ">Refs 3rd c.BC+</a>] “*Geometry texts” 23.55,56; also of the Jewish <b>shekel,</b> [<a href="javascript:void(0)" title="NT.Matt.17.27. ">NT</a>]<br /><Level2><b>__III</b></Level2> <b>one who owes money, debtor</b>, πολλοὶ σ., ἀποδοτῆρες οὐδ᾽ ἂν εἷς (οὐδαμεῖ conjecture Kaibel) [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 116. ">Refs 5th c.BC+</a>]	
G4716	σταυρός	stauros	cross	G:N-M	<b> σταυρός</b>, ὁ, <br /> <b>upright pale</b> or <b>stake</b>, σταυροὺς ἐκτὸς ἔλασσε διαμπερὲς ἔνθα καὶ ἔνθα πυκνοὺς καὶ θαμέας [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.11, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 24.453, 5th c.BC: Thucydides Historicus 4.90, 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.2.21 ">Refs 8th c.BC+</a>]; of <b>piles</b> driven in to serve as a foundation, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.16, 5th c.BC: Thucydides Historicus 7.25. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>cross</b>, as the instrument of crucifixion, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 2.18, NT.Matt.27.40, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.554a; ἐπὶ τὸν σ. ἀπάγεσθαι 2nd c.AD: Lucianus Sophista “Peregr.” 34 ">NT+1st c.BC+</a>]; σ. λαμβάνειν, ἆραι, βαστάζειν, <i>metaphorically</i> of voluntary suffering, [<a href="javascript:void(0)" title=" NT.Matt.10.38, NT.Luke.9.23, 14.27 ">NT</a>]: its form was represented by the Greek letter T, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Jud.Voc.” 12. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__II.b</b></Level4> <b>pale for impaling</b> a corpse, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Artoxerxes” 17. ">Refs 1st c.AD+</a>]	
G4717	σταυρόω	stauroō	to crucify	G:V	<b> σταυρ-όω</b>, <br /> (σταυρός) <b>fence with pales</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.25; σ. τὰ βάθη ξύλοις 1st c.BC: Diodorus Siculus Historicus 24.1 ">Refs 5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.100. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>crucify</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.86.4, NT.Matt.20.19, Critodem. in “Catalogus Codicum Astrologorum” 8(4).200: _metaphorically_, σ. τὴν σάρκα">NT+2nd c.BC+</a>] <b>crucify</b> it, <b>destroy</b> its power, [<a href="javascript:void(0)" title=" NT.Gal.5.24, compare 6.14: ἧλος ἐσταυρωμένος">NT</a>] nail <b>from a cross</b>, as amulet, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Asclepiades Junior Medicus cited in 6th c.AD: Alexander Trallianus Medicus 1.15. ">Refs 1st c.AD+</a>]	
G4718	σταφυλή	staphulē	grapes	G:N-F	<b> στᾰφῠλ-ή</b>, ἡ, <br /> <b>bunch of grapes</b>, σταφυλῇσι μέγα βρίθουσαν ἀλωήν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.561; ἡμερὶς ἡβώωσα τεθήλει δὲ σταφυλῇσι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.69, compare 7.121; σταφυλαὶ παντοῖαι 24.343, compare 5th-6th c.BC: Plato Philosophus “Leges” 844e, NT.Rev.14.18 ">NT+8th c.BC+</a>]; Πυρναίαις σ. [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 1.46 ">Refs 3rd c.BC+</a>]; of ripe, fresh grapes, opposed to ὄμφαξ on the one hand, and σταφίς on the other, [<a href="javascript:void(0)" title="“Anthologia Graeca” 5.303: collectively in _sing._, “PPetr.” 3p.60 (3rd c.BC), “PCair.Zen.” 300.14 (3rd c.BC), “POxy.” 116.18 (2nd c.AD), etc. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__2</b></Level3> σ. ἀγρία,= μήλωθρον [<a href="javascript:void(0)" title=" 1, 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 3.18.11, 1st c.AD: Plinius Rerum Naturalium Scriptor “Historia Naturalis” 23.21. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>uvula when swollen at the end so as to resemble a grape</b> on the stalk, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “προγνωστικόν” 23, 5th-6th c.BC: Nicopho Comicus 28, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 493a3 ">Refs 5th c.BC+</a>]; of the <b>uvula</b> generally, [<a href="javascript:void(0)" title=" 2nd c.AD: Archigenes Medicus cited in 2nd c.AD: Galenus Medicus 12.969,974">Refs 2nd c.AD+</a>]; <b>inflammation of the uvula,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 42(1).126.30 (Epid, 2nd c.AD), 2nd c.AD: Galenus Medicus 7.731 (_plural_). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <i>paroxytone</i> σταφύλη, <b>plummet of a level</b>, ἵπποι.. σταφύλῃ ἐπὶ νῶτον ἔϊσαι horses equal in height even <b>by the level</b>, matched to a nicety, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.765, compare 3rd c.BC: Callimachus Epicus “Fragmenta” 159, 5th c.AD(?): Hesychius Legal icographus, “Etymologicum Magnum” 742.44. ">Refs 8th c.BC+</a>]	
G4719	στάχυς	stachus	head of grain	G:N-M	<b> στάχυς</b> [στᾰχῡς <br /> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 5, but στᾰχῠν 3rd c.BC: Callimachus Epicus “Hymnus in Dianam” 130, 3rd c.BC: Apollonius Rhodius Epicus 1.688]">Refs 5th c.BC+</a>], υος, ὁ: <i>plural</i> στάχυες [<a href="javascript:void(0)" title=" “IG” 12.280.78,22">Refs</a>].1424a333, etc.; <i>Epic dialect</i> <i>dative</i> σταχύεσσιν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.598; _accusative_ στάχῡς 5th-6th c.BC: Aristophanes Comicus “Equites” 393, “OGI” 56.68 (Canopus, 3rd c.BC), but στάχυας LXX.Gen.41.7, etc:">LXX+8th c.BC+</a>]—<b>ear of corn</b>, in <i>plural</i>, Il.[same place], [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 473, NT.Matt.12.1, etc.">NT+8th c.BC+</a>]; τοὺς ὑπερέχοντας τῶν σ. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1284a30: in _sing._, 4th-5th c.BC: Aeschylus Tragicus “Supplices” 761, “fragment” 304.7, 5th c.BC: Sophocles Tragicus “Fragmenta” 395, and freq in 5th c.BC: Euripides Tragicus, “Hec.” 593, +others: _metaphorically_, σ. ἄτης 4th-5th c.BC: Aeschylus Tragicus “Persae” 821 ">Refs 5th c.BC+</a>]; ἐκ καλάμης.. στάχυες, of Bacchylides' poems, [<a href="javascript:void(0)" title="“Anthologia Graeca” 4.1.34 (1st c.BC: Meleager Epigrammaticus):—of the Theban Σπαρτοί, 5th c.BC: Euripides Tragicus “Phoenissae” 939, “HF” 5, “Ba.” 264 ">Refs 5th c.BC+</a>]; of <b>the crop reaped</b> by Cleon in capturing the Spartans at Sphacteria, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 393 ">Refs 5th c.BC+</a>]; βίον θερίζειν ὥστε κάρπιμον σ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 757.6. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> generally, <b>scion, progeny</b>, σ. ἄρσην [<a href="javascript:void(0)" title=" [prev. author] “fragment” 360.22, compare 3rd c.BC: Lycophron Tragicus 214">Refs 3rd c.BC+</a>]; δισσὸν Βορέον σ. [<a href="javascript:void(0)" title=" 5th-6th c.AD: Orphica “Argonautica” 218; τέκνων 4th c.AD(?): Manetho Astrologus 6.304; Ἰνδῶν 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 18.267 ">Refs 4th c.AD+</a>]; Ἑλλάδος ἀμώων ἄγαμον σ. [<a href="javascript:void(0)" title="“Anthologia Graeca” 9.362.25. ">Refs</a>]<br /><Level3><b>__3</b></Level3> name of the chief star in the constellation Virgo, <b>Spica Virginis</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Aratus Epicus 97, 1st c.BC: Ptolemaeus Epigrammaticus “Alm.” 7.5: in _plural_, 4th c.AD(?): Manetho Astrologus 2.134. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>lower part of the abdomen</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Heliodorus Medicus cited in 4th c.AD: Oribasius Medicus 50.26 at Title Page, 2nd c.AD(?): Pollianus Epigrammaticus 2.168, compare 12th c.AD: Eustathius Episcopus Thessalonicensis 194.4, 410.17. ">Refs 1st c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>base horehound, Stachys germanica</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 3.106, 1st c.AD: Plinius Rerum Naturalium Scriptor “Historia Naturalis” 24.136. ">Refs 1st c.AD+</a>]<br /><Level2><b>__IV</b></Level2> νάρδου στάχυς,= ναρδόσταχυς, [<a href="javascript:void(0)" title=" “Geoponica” 7.13.1">Refs</a>]; ὁ τῆς νάρδου σ. [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 6.267. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__V</b></Level2> <b>surgical bandage, 'spica' bandage</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Heliodorus Medicus cited in 4th c.AD: Oribasius Medicus 48.46 at Title Page, 2nd c.AD: Galenus Medicus 18(1).814. ">Refs 1st c.AD+</a>]<br /><Level2><b>__VI</b></Level2> παρὰ τοῖς ναυπηγοῖς τὸ ἐπὶ τῆς φάλαγγος μεριζόμενον, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]<br /><Level2><b>__VII</b></Level2> = Heb. <b>shibboleth</b>, [<a href="javascript:void(0)" title=" LXX.Judg.12.6. ">LXX</a>]	
G4720	Στάχυς	Stachus	Stachys	N:N-M-P	 <b>Στάχυς</b>, -υος, ὁ <BR /> <b>Stachys</b>: <ref='Rom.16.9'>Rom.16:9</ref> (see Lft., Phi., 174; MM, xxiii).†<BR />  (From Abbott-Smith. LSJ has no entry)	
G4721	στέγη	stegē	roof	G:N-F	<b> στέγ-η</b>, <br /> <i>Doric dialect</i>and <i>Aeolic dialect</i> <b>στέγα</b>, ἡ, <b>roof</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 897, 5th c.BC: Herodotus Historicus 6.27, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.8.9, NT.Mark.2.4, etc.">NT+5th c.BC+</a>]; παρέχειν τινὶ σ. give one <b>shelter</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Fragmenta” 631; στέγῃ δέχεσθαί τινας “OGI” 665.25 (Egypt, 1st c.AD). ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>ceiling</b>, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 15, 3rd c.BC: Callimachus Epicus “Iambi” 1.115 (“Hermes” 69.169). ">Refs 7th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>roofed place, chamber, room</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.2, 148, 175, 5th c.BC: Eupolis Comicus 347, 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 8.13, etc.">Refs 5th c.BC+</a>]; <b>covered vestibule,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 22.1046.13">Refs</a>]; ἕρκειος σ., of <b>a tent</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 108 ">Refs 5th c.BC+</a>]; a hare's <b>seat</b> or <b>form</b>, [<a href="javascript:void(0)" title=" [prev. author] “fragment” 174 ">Refs</a>]; ἐκ κατώρυχος σ., of the grave, [<a href="javascript:void(0)" title=" [prev. author] “Ant.” 1100, compare 888. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> <b>storey</b> of a house, [<a href="javascript:void(0)" title=" “PStrassb.” 110.6 (3rd c.BC), “PCair.Zen.” 766.4 (3rd c.BC), etc.">Refs 3rd c.BC+</a>]; ἡ ἀνωτάτη σ. [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 15.3.7 ">Refs 1st c.BC+</a>]; αἱ στέγαι the upper <b>storeys,</b> [<a href="javascript:void(0)" title=" PPetr. 2p.28 (3rd c.BC),compare “SIG” 344.16 (Teos, 4th c.BC), “IG” 42(1).102.293 (Epid., 4th c.BC), “PLond.” 3.1164f28 (3rd c.AD). ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> frequently in <i>plural</i>, <b>house, dwelling</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 3, 518, +others">Refs 4th c.BC+</a>]; κατὰ στέγας at <b>home</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 637, +others">Refs 5th c.BC+</a>]; ἐπελεῦσαι τῷ ἀνδρὶ ἐπὶ στέγαν to the man's <b>house,</b> [<a href="javascript:void(0)" title=" Leges Gortynensium 3.46, compare “Schwyzer” 177.3 (Crete, 5th c.BC). ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>deck of a ship</b>, in Latin <i>stega</i>, [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Plautus Comicus Latinus “Bacch.” 278, “Stich.” 413. ">Refs 3rd c.BC+</a>]	
G4722	στέγω	stegō	to endure	G:V	<b> στέγω</b>, <br /> used by early writers mainly in <i>present</i> and <i>imperfect</i>: <i>future</i> στέξω uncertain conjecture in [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 11.29 ">Refs 1st c.BC+</a>]: <i>aorist</i> ἔστεξα [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 8.12.5, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 35, etc.:">Refs 2nd c.BC+</a>] —<i>middle</i>, <i>aorist</i> ἐστέξατο conjecture for ἐδέξατο in [<a href="javascript:void(0)" title="“Anthologia Graeca” 13.27 (3rd c.BC: Phalaecus Epigrammaticus)">Refs 3rd c.BC+</a>]:— <i>passive</i>, <i>aorist</i> ἐστέχθην [<a href="javascript:void(0)" title=" 6th c.AD: Simplicius Philosophus “in Epictetum commentaria” p.117 4th c.BC: Demosthenes Orator ">Refs 4th c.BC+</a>]:—<b>cover closely, so as to keep</b> a fluid either <b>out</b> or <b>in</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 78a (of fire): ">Refs 5th c.BC+</a>]<br /><Level1><b>__A</b></Level1> <b>keep out</b> water, δόμος ἅλα στέγων a house <b>that keeps out</b> the sea, i.e. a good ship, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 135 (Lyric poetry): _absolutely_, νῆες οὐδὲν στέγουσαι">Refs 4th c.BC+</a>] not <b>water-tight</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.94; εὐνὰς τοιαύτας οἵας.. στέγειν.. ἱκανὰς εἶναι 5th-6th c.BC: Plato Philosophus “Respublica” 415e, compare “Ti.” 45c, “Cra.” 412d ">Refs 5th c.BC+</a>]; τῇ.. στεγούσῃ γῇ in the <b>impervious</b> earth, [<a href="javascript:void(0)" title=" [prev. author] “Criti.” 111d ">Refs</a>]; συμμύει καὶ στέγει, of timber, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 5.7.4, compare 5.4.5; οἰκία στέγουσα “IG” 22.2498.23, compare 12(5).568.12 (Ceos, 5th-4th c.BC):">Refs 5th c.BC+</a>] —so in <i>middle</i>, στέγετο.. ὄμβρους <b>kept off</b> the rain <b>from himself</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.81 ">Refs 5th c.BC+</a>]; νεῦς οὐκ ἐστέξατο κῦμα [<a href="javascript:void(0)" title="“Anthologia Graeca” [prev. cited] (see. above); ταῦτα δὲ παρέξοντι οἰκοδομημένα καὶ στεγόμενα καὶ τεθυρωμένα “Tab.Heracl.” 1.142. ">Refs</a>]<br /><Level3><b>__2</b></Level3> of other things, <b>fend off, repel</b>, οὔτε οἱ πῖλοι ἔστεγον τὰ τοξεύματα [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.34; δόρυ πολέμιον στέγειν 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 216 ">Refs 5th c.BC+</a>]; στέγων γὰρ ἐχθροὺς θάνατον εἵλετ᾽[<a href="javascript:void(0)" title=" [prev. work] 1014; σ. τὰς πληγάς 5th-6th c.BC: Aristophanes Comicus “Vespae” 1295; στέγει ἡ σὰρξ τὸ προσπῖπτον θερμόν 4th c.BC: Aristoteles Philosophus “Problemata” 889a11. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> later, <b>bear up, sustain, support</b>, ἡ θάλαττα.. σ. τὰ βάρη [<a href="javascript:void(0)" title=" [prev. author] “fragment” 217; σ. τὸν ὄροφον 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 5.8.12; τοῦ κρυστάλλου στέγοντος τὰς διαβάσεις στρατοπέδων 1st c.BC: Diodorus Siculus Historicus 3.34 ">Refs 1st c.BC+</a>]; <b>bear up against, endure, resist</b>, τὴν ἐπιφοράν, ἔφοδον, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.53.2, 18.25.4, compare “SIG” 700.23 (Lete, 2nd c.BC)">Refs 2nd c.BC+</a>]; σ. νόσον [<a href="javascript:void(0)" title=" “Anthologia Graeca” 11.340 (6th c.AD: Palladas Epigrammaticus); τὸ δυσῶδες 1st c.AD: Memnon Historicus 2.4; τὰς ἐνδείας 1st c.AD: Philo Judaeus 2.526 ">Refs 1st c.AD+</a>]; ἡ ἀγάπη.. πάντα σ. [<a href="javascript:void(0)" title=" NT.1Cor.13.7, compare 9.12 ">NT</a>]: <i>absolutely</i>, <b>contain oneself, hold out</b>, στέγειν, καρτερεῖν [<a href="javascript:void(0)" title=" “Lyrica Alexandrina Adespota” 1.30, cf. NT.1Thes.3.1, 5; ἔστεξα ἕως ἔλθῃς “POxy.” 1775.10 (4th c.AD) (in 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 11 στέξαντες is _falsa lectio_ for{στέρξαντες}). ">NT+5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> <b>keep in, hold</b> water, etc., δάκρυον ὄμματ᾽ οὐκέτι στέγει probably <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 888 (troch.)">Refs 5th c.BC+</a>]; οὐκ ἂν δυναίμην μὴ στέγοντα πιμπλάναι I could not fill <b>leaky vessels</b>, [<a href="javascript:void(0)" title=" [prev. author] “fragment” 899 ">Refs</a>]; ὕδωρ σ., of a vessel, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 621a: _metaphorically_, τὴν ψυχὴν κοσκίνῳ ἀπῄκασε.. τετρημένην, ἅτε οὐ δυναμένην στέγειν δι᾽ ἀπιστίαν καὶ λήθην 5th-6th c.BC: Plato Philosophus “Gorgias” 493c; [ψυχὴν] στέγουσαν οὐδέν [prev. author] “Lg.” 714a; in [prev. author] “R.” 586b, τὸ στέγον ἑαυτῶν">Refs 5th c.BC+</a>] probably means the <b>continent part</b> of each man,[<a href="javascript:void(0)" title="compare στεγανός 11.4. ">Refs</a>]<br /><Level2><b>__B.II</b></Level2> generally, <b>contain, hold</b>, ἄγγος σῶμα τοὐκείνου σ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1118, compare 5th c.BC: Euripides Tragicus “Ion” 1412; ὄχλον σ. δῶμα [prev. author] “Hipp.” 843. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.III</b></Level2> <b>shelter, protect</b>, πύργοι πόλιν στέγουσιν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 15 codices, compare 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 797: _metaphorically_, ὅρκος σ. τὴν ὁμόνοιαν αὐτῶν 1st c.BC: Diodorus Siculus Historicus 11.29 (conjecture)">Refs 5th c.BC+</a>]; τὸ ξύλον ἔστεξεν ἡ γῆ <b>retained and cherished</b> it, so that it struck root, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Romulus” 20, compare “Alex.” 35. ">Refs 1st c.AD+</a>]<br /><Level3><b>__B.III.2</b></Level3> <b>conceal, keep hidden</b>, κακόν τι κεύθεις καὶ στέγεις ὑπὸ σκότῳ [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 1214; ἥξει.., κἂν ἐγὼ σιγῇ στέγω 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 341 ">Refs 5th c.BC+</a>]; τί χρὴ στέγειν ἢ τί λέγει; [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 136 (Lyric poetry); τὸ γὰρ γυναιξὶν αἰσχρὸν σὺν γυναῖκα χρὴ στέγειν [prev. author] “fragment” 679; σ. τἀμὰ καὶ σ᾽ ἔπη 5th c.BC: Euripides Tragicus “Electra” 273; στέξαι τὸ κριθέν 2nd c.BC: Polybius Historicus 4.8.2 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be kept secret</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.72 ">Refs 5th c.BC+</a>]; παρ᾽ ὑμῶν εὖ στεγοίμεθ᾽ <b>let my counsel be kept secret</b> by you, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 596. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.IV</b></Level2> <b>close up</b>, in <i>passive</i>, τὰ τῶν ἀγγείων στόματα στεγόμενα [<a href="javascript:void(0)" title=" 7th c.AD: Paulus Aegineta Medicus 6.7 ">Refs 7th c.AD+</a>]. (Cf. Sanskrit <i>sthagati</i> 'cover, hide', Latin <i>tego</i>, Engl. <b>thatch.</b>)	
G4723	στεῖρα	steira	infertility	G:N-F	<b> στεῖρα</b>, ἡ, <br /> a cow or other animal <br /><Level1><b>__B</b></Level1> <b>that has not brought forth young</b>, στεῖραν βοῦν.. ῥέξειν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.522; αἶγα στεῖραν “PCair.Zen.” 429.15 (3rd c.BC). ">Refs 8th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> of women, <b>barren</b>, [<a href="javascript:void(0)" title=" Diocl.fragment 29, LXX.Gen.11.30, 25.21, NT.Luke.1.7, 36 ">LXX+NT</a>]; Μοῖρα σ. [<a href="javascript:void(0)" title="“Anthologia Graeca” 7.468 (1st c.BC: Meleager Epigrammaticus); στείρῃσι γυναιξί 5th-6th c.AD: Orphica “Lithica” 459 ">Refs 1st c.BC+</a>]; of women past childbearing, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “γυναικεῖα” 2.127: _metaphorically_, στεῖρα διάνοια, φύσις, ψυχή, 1st c.AD: Philo Judaeus 1.441, 636, 478. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> <b>not having had offspring, virgin</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Lycophron Tragicus 670, 2nd c.AD: Lucianus Sophista “Tim.” 17 ">Refs 3rd c.BC+</a>]. (Cf. Sanskrit <i>star[imacracute]s</i> 'barren cow, heifer', Latin <i>sterilis.</i>)	
G4724	στέλλω	stellō	to avoid	G:V	<b> στέλλω</b>, <br /> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.294, etc.">Refs 8th c.BC+</a>]: <i>future</i> στελῶ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 640 ">Refs 5th c.BC+</a>], <i>Epic dialect</i> στελέω [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.287 ">Refs 8th c.BC+</a>]: <i>aorist</i> ἔστειλα [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.20 ">Refs 5th c.BC+</a>], <i>Epic dialect</i> στεῖλα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.248 ">Refs 8th c.BC+</a>]: <i>perfect</i> ἔσταλκα [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Anabasis” 2.11.9, (ἀπ-, ἐπ-) 5th-6th c.BC: Isocrates Orator 1.2, 5th c.BC: Euripides Tragicus “Phoenissae” 863 ">Refs 5th c.BC+</a>]: <i>pluperfect</i> ἐστάλκει [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Anabasis” 3.16.6, (ἐπ-) 5th c.BC: Thucydides Historicus 5.37 ">Refs 5th c.BC+</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.285, etc.">Refs 8th c.BC+</a>]: <i>future</i> στελοῦμαι [<a href="javascript:void(0)" title=" 3rd c.BC: Lycophron Tragicus 604 ">Refs 3rd c.BC+</a>]: <i>aorist</i> ἐστειλάμην, <i>Epic dialect</i> στειλ-, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.433, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 434 ">Refs 8th c.BC+</a>], etc.:—<i>passive</i>, <i>future</i> στᾰλήσομαι [<a href="javascript:void(0)" title=" (ἀπο-) 4th c.BC: Aeschines Orator 3.114 (variant), 4th c.BC: Demosthenes Orator 24.93; simple σταλήσομαι 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 2.4.2: ">Refs 4th c.BC+</a>]<i>aorist</i> ἐστάλθην (in <i>compound</i> ἀποσταλθέντες) [<a href="javascript:void(0)" title=" “GDI” 5186.4 (from Crete), compareScholia 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.21 ">Refs 8th c.BC+</a>]; more frequently ἐστάλην [ᾰ], [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 13.49, 5th c.BC: Herodotus Historicus 4.159, (ἐπ-) 5th c.BC: Thucydides Historicus 1.91, etc.">Refs 5th c.BC+</a>]: <i>perfect</i> ἔσταλμαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.62, 5th-6th c.BC: Plato Philosophus “Leges” 833d, etc.">Refs 5th c.BC+</a>]: <i>pluperfect</i> ἐστάλμην [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 3.25 ">Refs 2nd c.AD+</a>], <i>3rd.pers.</i> <i>plural</i> ἐστάλατο [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 288 ">Refs 8th c.BC+</a>]; ἐσταλάδατο and ἐστελάδατο uncertain <i>lines</i>in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.89 (to be read ἐστάλατο)">Refs 5th c.BC+</a>]:—<b>make ready</b>, οὓς ἑτάρους στέλλοντα καὶ ὀτρύνοντα μάχεσθαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.294; οὔτε κέ σε στέλλοιμι μάχην ἐς κυδιάνειραν 12.325 ">Refs 8th c.BC+</a>]; νῆα σ. <b>rig</b> or <b>fit</b> her <b>out</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.287, compare 14.247; πλοῖον 5th c.BC: Herodotus Historicus 3.52; ναῦς τριάκοντα 5th c.BC: Thucydides Historicus 7.20; τὰ ἐκ νεώς 5th c.BC: Sophocles Tragicus “Philoctetes” 1077: also στρατιήν, στόλον, στρατόν">Refs 8th c.BC+</a>], <b>fit out</b> an armament, <b>get</b> it <b>ready</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.141, 5.64, 4th-5th c.BC: Aeschylus Tragicus “Persae” 177, etc.; ᾧ δὴ τόνδε πλοῦν ἐστείλαμεν 5th c.BC: Sophocles Tragicus “Ajax” 1045: also στέλλειν τινὰ ἐσθῆτι">Refs 5th c.BC+</a>] <b>furnish with, array in</b>, a garment, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.14; χιτῶνι 5th c.BC: Sophocles Tragicus “Trachiniae” 612: with double _accusative_, στολὴν σ. τινά 5th c.BC: Euripides Tragicus “Bacchae” 827 {στέλμα}; σ. τινὰς ὡς δεσποίνας 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.4.5 ">Refs 5th c.BC+</a>]; σ. ἕλκος <b>dress</b> it, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ τῶν ἐν κεφαλη—ͅ τρωμάτων” 14 ">Refs 5th c.BC+</a>]; <b>bury</b>, ἐνὶ γαίῃ σ. [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 3.205:">Refs 3rd c.BC+</a>] —<i>middle</i>, στεῖλαί νυν ἀμφὶ χρωτὶ.. πέπλους <b>put on</b> robes, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 821: with _dative_, ἐσθῆτι στειλάμενοι">Refs 5th c.BC+</a>] <b>having dressed themselves in.. </b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Philops.” 32: _metaphorically_, σ. κιθάρην 4th-3rd c.BC: Hermesianax Elegiacus 7.2 ">Refs 4th c.BC+</a>]:—<i>passive</i>, <b>fit oneself out, get ready</b>, ἄλλοι δὲ στέλλεσθε do you others <b>prepare</b> (to compete in the games), [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.285; στρατὸν κάλλιστα ἐσταλμένον 5th c.BC: Herodotus Historicus 7.26, compare 3.14, 7.93: with _accusative_ _cognate_, τὴν αὐτὴν ταύτην ἐστ. [prev. work] 62: with _dative_, πρεπούσῃ στολῇ ἐστ. 5th-6th c.BC: Plato Philosophus “Leges” 833d ">Refs 8th c.BC+</a>]: followed by a <i>preposition</i>, ἐσταλμένος ἐπὶ πόλεμον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.2.7 ">Refs 5th c.BC+</a>]; ἐς ἄγραν, ἐπ᾽ ἄγρην, [<a href="javascript:void(0)" title=" 3rd c.BC: Lycophron Tragicus 604, “Anthologia Graeca” 7.535 (1st c.BC: Meleager Epigrammaticus); περὶ ὄργια 5th c.BC: Euripides Tragicus “Bacchae” 1000 (Lyric poetry): with ">Refs 5th c.BC+</a>]<i>infinitive</i>, ἐστέλλετο ἀπιέναι he <b>prepared</b> to go, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.124; κινεῖν κώπας 5th c.BC: Euripides Tragicus “Troades” 181 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>dispatch, send</b>, ἐς οἶκον πάλιν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 389, compare 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 119 (Lyric poetry), etc.; ἐξ ἑνὸς στείλαντος 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 737 ">Refs 5th c.BC+</a>]:—<i>middle</i> and <i>passive</i>, <b>set out</b>, or (especially in <i>aorist 2</i> <i>passive</i>) <b>journey</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.165, 3.53, 4.159, 5.92.β">Refs 5th c.BC+</a>]: with <i>accusative</i> <i>cognate</i>, ὁδὸν στέλλεσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1416 (_anapaest meter_), compare 3rd c.BC: Apollonius Rhodius Epicus 4.296; πρὸς θάλασσαν 5th c.BC: Euripides Tragicus “Helena” 1527; ἐπὶ τὸν χρυσόν 5th c.BC: Herodotus Historicus 3.102; ἐπὶ πλοῖα 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.1.5; τούτων γὰρ οὕνεκ᾽ ἐστάλην 5th c.BC: Sophocles Tragicus “Ajax” 328; ἴδιος ἐν κοινῷ σταλείς 5th c.BC: Pindarus Lyricus “O.” 13.49; οἷπερ ἐστάλην ὁδοῦ 5th c.BC: Sophocles Tragicus “Electra” 404; οἴκαδε Τροίας ἄπο 5th c.BC: Euripides Tragicus “Troades” 1264 ">Refs 5th c.BC+</a>]; κατὰ γῆν (variant{γῆς}) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.6.5: _absolutely_, στέλλου, κομίζου ">Refs 5th c.BC+</a>]<b>begone!</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 394: with _accusative_ loci, ὀμφαλὸν γῆς σ. 5th c.BC: Euripides Tragicus “Medea” 668; μέλαθρα [prev. author] “HF” 109 (Lyric poetry) ">Refs 5th c.BC+</a>]; of things, <b>to be sent</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 776: _metaphorically_ of speech, ἀέρα ἐκπέμπειν στελλόμενον ὑφ᾽ ἑκάστων τῶν παθῶν 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.27U. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>active</i> <i>intransitive</i> in sense of the <i>passive</i> (in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus and Trag.)">Refs 5th c.BC+</a>], <b>prepare to go, start, set forth</b>, ἔστελλε ἐς ἀποικίην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.147, compare 148, 5.125, 5th c.BC: Sophocles Tragicus “Philoctetes” 571, 640: with _accusative_ _cognate_, κέλευθον τήνδε.. ἔστειλα 4th-5th c.BC: Aeschylus Tragicus “Persae” 609. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <i>middle</i>, <b>set out upon</b> a task, στέλλεσθαι πρός τι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 50e; ἐπί τι [prev. author] “Sph.” 230b ">Refs 5th c.BC+</a>]; ἐπ᾽ αὐτὸ δὴ τοῦτο στελλώμεθ; [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 892e; ἐπὶ θήρας πόθον ἐστέλλου 5th c.BC: Euripides Tragicus “Hippolytus” 234 (_anapaest meter_); ἐπὶ τυραννίδ᾽ ἐστάλης 5th-6th c.BC: Aristophanes Comicus “Vespae” 487. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>summon, fetch, bring</b> a person to a place, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 860, compare “OC” 298, “Ph.” 623, 983; ὑμᾶς ἔστειλ᾽ ἱκέσθαι [prev. author] “Ant.” 165, compare “Ph.” 60, 495 ">Refs 5th c.BC+</a>]; [ἐμπορίαν] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Epistulae” 313e:">Refs 5th c.BC+</a>] —<i>middle</i>, σ᾽ ἂν οἴκους τοὺς ἐμοὺς ἐστειλάμην I would have <b>sent for</b> thee.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “OT” 434 ">Refs 5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" [prev. author] “OC” 550 (conjecture). ">Refs</a>]<br /><Level4><b>__III.b</b></Level4> ἡ ὁδὸς εἰς Κόρινθον στέλλει <b>leads</b> to Corinth, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Herm.” 27. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__IV</b></Level2> <b>gather up, make compact</b>, especially as a nautical term, <b>furl, take in</b>, ἱστία.. στεῖλαν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.11, 16.353; στείλασα λαῖφος 4th-5th c.BC: Aeschylus Tragicus “Supplices” 723 ">Refs 8th c.BC+</a>]:—<i>middle</i>, ἱστία μὲν στείλαντο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.433, compare 3rd c.BC: Callimachus Epicus “Hymnus in Delum” 320, 4th c.BC: Aristoteles Philosophus “Mechanica” 851b8: _absolutely_, στέλλεσθαι (i.e. ἱστία) 3rd c.BC: Teles Philosophus p.10 H., 2nd c.BC: Polybius Historicus 6.44.6 ">Refs 8th c.BC+</a>]; so ἐπιστολάδην δὲ χιτῶνας ἐστάλατο they <b>girded up, tucked up</b> their clothes to work, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 288, compare 3rd c.BC: Apollonius Rhodius Epicus 4.45: _absolutely_, στειλάμενος σιγᾷς “Anthologia Graeca” 11.149. ">Refs 8th c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3> <b>check</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.7U. ">Refs 4th c.BC+</a>]; <b>repress</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.274, etc.">Refs 1st c.AD+</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 8.20.4 ">Refs 2nd c.BC+</a>]; λόγον στειλώμεθα <b>draw in, shorten our</b> words, i.e. not speak out the whole truth, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 669 ">Refs 5th c.BC+</a>]; σ. τὸ συμβεβηκός <b>hush</b> it <b>up</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.85.7 ">Refs 2nd c.BC+</a>]; πρόσωπον στέλλεσθαι <b>draw up</b> one's face, look rueful, [<a href="javascript:void(0)" title=" 2nd c.AD: Phrynichus Atticista “Praeparatio Sophistica” p.107 5th c.BC: Bacchylides Lyricus ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.3</b></Level3> in Medicine texts, <b>bind, make costive</b>, τὰ στέλλοντα <b>astringents</b>, opposed to τὰ καθαίροντα, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 1.221, compare 3rd c.AD: Alexander Aphrodisiensis Philosophus “Pr.Praef.”:">Refs 2nd c.AD+</a>] —<i>passive</i>, φλέβες στέλλονται <b>shrink up</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “Alexipharmaca” 193. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__IV.4</b></Level3> <i>middle</i>, <b>restrict one's diet</b>, οὔτ᾽ ἂν ἀπόσχοιντο ὧν ἐπιθυμέουσιν, οὔτε στείλαιντο (variant{ὑποστ-}) [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 5 ">Refs 5th c.BC+</a>]; στελλόμενοι τοῦτο <b>avoiding</b> this, [<a href="javascript:void(0)" title=" NT.2Cor.8.20; στέλλεο Περσεφόνας ζᾶλον “Supp.epigram” 2.615 (from Teos). (Cf. εὔσπολον, κασπολέω, σπολάς, σπόλος, σπελλάμεναι">NT</a>]; probably I.-[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus ">Refs 5th c.BC+</a>] <b>sq[uglide]el-.</b> but not found in <i>cognate</i> languages; I.-[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus ">Refs 5th c.BC+</a>] <b>st(h)el-</b> is probably found in OSlavonic <i>st[icaron]lati</i> 'spread out', Latin <i>lātus</i> (from <b>*stlātus</b>) 'broad', with which στέλλω may be <i>cognate</i>)	
G4725	στέμμα	stemma	wreath	G:N-N	<b> στέμμα</b>, ατος, τό, <br /> (στέφω) mostly in <i>plural</i> (<i><i>singular</i></i> in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.28, 5th-6th c.BC: Aristophanes Comicus “Pax” 948)">Refs 8th c.BC+</a>], <b>wreath, garland, chaplet</b>, especially of the priest's laurel-wreath, wound round a staff, στέμματ᾽ ἔχων ἐν χερσὶ.. χρυσέῳ ἀνὰ σκήπτρῳ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.14, 373 ">Refs 8th c.BC+</a>]; σκῆπτρον καὶ σ. θεοῖο[<a href="javascript:void(0)" title=" [prev. work] 28, compare 5th c.BC: Euripides Tragicus “Andromache” 894 ">Refs 5th c.BC+</a>]; sometimes worn on the head, σ. ἐπὶ τῶν κεφαλῶν ἐχούσας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 617c ">Refs 5th c.BC+</a>]; Φοῖβος ἔλακεν ἐκ τῶν σ. from <b>shrine with chaplcts decked</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 39, compare 5th c.BC: Euripides Tragicus “Ion” 1310, 5th c.BC: Thucydides Historicus 4.133 ">Refs 5th c.BC+</a>]; used in sacrificial ceremony, στέμμασι πυκασθείς (of victim) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.197, compare “SIG” 1025.31 (Cos, 4th-3rd c.BC)">Refs 5th c.BC+</a>]; σ. πάλας, as a prize, [<a href="javascript:void(0)" title=" “epigram Gr.” 247 (from Mysia); στέμματ᾽ Ὀλυμπιάδων [prev. work]881 (from Cyzicus), etc.">Refs</a>]; ὁ ἐπὶ τῶν στεμμάτων an official connected with the <b>crowns of office</b> of magistrates (compare στεπτικός, στέφανος), [<a href="javascript:void(0)" title=" “PFay.” 87i10 (2nd c.AD), “POxy.” 2130.7 (3rd c.AD),compare “PRyl.” 77.28 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> [<a href="javascript:void(0)" title="Scholia 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 3 says the στέμματα">Refs 5th c.BC+</a>] were <b>wreaths of wool</b> wound round the olive-branch; hence στέμματα ξήνασ᾽ [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 12. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> in <i>plural</i>, στέμματα <b>pedigrees, family trees</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Numa” 1 ">Refs 1st c.AD+</a>]; Latin <i>stemmata quid faciunt?</i> [<a href="javascript:void(0)" title=" 1st c.AD: Juvenalis, D. Junius Poeta Latinus 8.1, compare 1st c.AD: Plinius Rerum Naturalium Scriptor “Historia Naturalis” 35.6. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>guild</b>, [<a href="javascript:void(0)" title=" “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 3995b (from Iconium);= φυλή, [prev. work]9897 (Smyrna, Jewish); ὑπὲρ φιλοκυνηγῶν τοῦ σ">Refs</a>]. <b>guild</b> of huntsmen, [<a href="javascript:void(0)" title=" “Supp.epigram” 3.499 (from Philippi). ">Refs</a>]	
G4726	στεναγμός	stenagmos	groan	G:N-M	<b> στεναγ-μός</b>, ὁ, <br /> <b>sighing, groaning</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 168.4, 4th-5th c.BC: Aeschylus Tragicus “Persae” 896 (Lyric poetry, _plural_), “fragment” 385 (_plural_), 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 30 (_plural_), 1284, 5th c.BC: Euripides Tragicus “Orestes” 959 (_plural_), 5th-6th c.BC: Plato Philosophus “Respublica” 578a (_plural_). ">Refs 5th c.BC+</a>]	
G4727	στενάζω	stenazō	to groan	G:V	<b> στενάζω</b>, <br /> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 696, etc.">Refs 4th c.BC+</a>]: <i>future</i> <b>-άξω</b>[<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.259, 3rd c.BC: Lycophron Tragicus 973, (ἀνα-) 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 656 (Lyric poetry)">Refs 5th c.BC+</a>]: <i>aorist</i> ἐστέναξα [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Diphilus Comicus 33.6, etc.">Refs 4th c.BC+</a>]:—<i>passive</i>, <i>perfect</i> ἐστέναγμαι [<a href="javascript:void(0)" title=" 3rd c.BC: Lycophron Tragicus 412:">Refs 3rd c.BC+</a>] —properly _frequentative verb_ of στένω, <b>sigh deeply</b>: generally, <b>sigh, groan</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus [same place], “Pers.” 1046 (Lyric poetry), “Eu.” 788 (Lyric poetry), 5th c.BC: Sophocles Tragicus “Philoctetes” 917; ἐπ᾽ ἄτῃ [prev. author] “El.” 1299; σ. κακοῖς 5th c.BC: Euripides Tragicus “Alcestis” 199 ">Refs 5th c.BC+</a>]; οἴκοις <b>in</b> the house, [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 1035 (Lyric poetry)">Refs</a>]; frequently with a <i>neuter</i> <i>adjective</i>, οἰκτρόν, δεινὸν σ., [<a href="javascript:void(0)" title=" [prev. author] “Supp.” 104, “Med.” 1184 ">Refs</a>]; μέγα σ. [<a href="javascript:void(0)" title=" [prev. author] “IT” 957, 4th c.BC: Demosthenes Orator 27.69 ">Refs 4th c.BC+</a>]; τί ἐστέναξας τοῦτ; why <b>utteredst thou</b> this <b>moan?</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 550: with _accusative_ _cognate_, παιᾶνα σ. [prev. author] “Tr.” 578 (Lyric poetry), compare “HF” 753 (Lyric poetry); ἀρὰς τέκνοις [prev. author] “Ph.” 334 (Lyric poetry)">Refs 5th c.BC+</a>]; πηλίκον τί ποτ᾽ ἂν στενάξεια; [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 23.210. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>transitive</i>, <b>bemoan, bewail</b>, πότμον [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 882 (Lyric poetry), compare “OC” 1672 (Lyric poetry), etc.">Refs 5th c.BC+</a>]; τινα [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 1640, “Ba.” 1027. ">Refs 5th c.BC+</a>]	
G4728	στενός	stenos	narrow	G:A	<b> στενός</b>, <br /> <i>Ionic dialect</i> <b>στεινός</b>, ή, όν, <i>Aeolic dialect</i> <b>στένος</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 34 (uncertain reading)">Refs 7th c.BC+</a>]:— <b>narrow</b>, opposed to εὐρύς, πλατύς, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.8 (_superlative_), 4.195, +others">Refs 5th c.BC+</a>]; ψαλίς [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 367; δίαυλος 5th c.BC: Euripides Tragicus “Troades” 435; ἐσβολή 5th c.BC: Herodotus Historicus 7.175 (_comparative_)">Refs 5th c.BC+</a>]; πόρος[<a href="javascript:void(0)" title=" [prev. work] 176; ἡ ἔσοδος 5th c.BC: Thucydides Historicus 7.51; οὔτ᾽ εὐρεῖα οὔτε στενὴ διαφυγή 5th-6th c.BC: Plato Philosophus “Leges” 737a ">Refs 5th c.BC+</a>]; ἐν στενῷ, <i>Ionic dialect</i> στεινῷ, in <b>a narrow space</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 413, 5th c.BC: Herodotus Historicus 8.60 ">Refs 5th c.BC+</a>]. ; ποιεῖν τὸν δῆμον εὐρὺν καὶ σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 720; σ. ποδεών 5th c.BC: Herodotus Historicus 8.31; ἔντερον 5th-6th c.BC: Aristophanes Comicus “Nubes” 161 ">Refs 5th c.BC+</a>]; πόροι, φλέβες, [<a href="javascript:void(0)" title=" 5th-4th c.BC: Timaeus Locrus Philosophus 101a, 5th-6th c.BC: Plato Philosophus “Timaeus” 66a ">Refs 5th c.BC+</a>]; κεφαλή, πόδες, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 5.30. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>substantive</i>, τὰ σ. the <b>narrows, straits</b>, of a pass, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.223 ">Refs 5th c.BC+</a>]; of a sea, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.86, etc. ">Refs 5th c.BC+</a>]; of the <b>straits</b> of Gibraltar, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 3.5.5 ">Refs 1st c.BC+</a>]; so τὸ σ. the <b>strait</b> [<a href="javascript:void(0)" title="(from Hellespont), 2nd c.AD: Lucianus Sophista “DMar.” 9.1; ἐπὶ σ. τῆς ὁδοῦ 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.1.29 ">Refs 5th c.BC+</a>]; also ἡ στενή <b>a narrow strip</b> of land, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.99 ">Refs 5th c.BC+</a>]; τὰ σ. <b>passes, defiles</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.334 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>close, confined</b>, ἀπειληθέντες ἐς στεινόν driven into <b>a corner</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.34; σ. ζῶμεν χρόνον 4th-3rd c.BC: Menander Comicus 410; εἰς στενὸν κομιδῇ τὰ τῆς τροφῆς τινι καταστήσεται 4th c.BC: Demosthenes Orator 1.22; εἰς σ. τοῦ καιροῦ φθείρεσθαι 4th c.AD: Alciphro Epistolographus 1.24. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>scanty, petty</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 497c; ὑποθέσεις 2nd c.BC: Polybius Historicus 7.7.6; ἐλπίδες 1st c.BC: Dionysius Halicarnassensis 4.52; ἐρωτήσεις 2nd-3rd c.AD: Philostratus Sophista “Vitae Sophistarum” 2.30 ">Refs 5th c.BC+</a>]; <b>small-minded, narrow-minded</b>, in <i>adverb</i> <i>comparative</i>, [<a href="javascript:void(0)" title=" “PGiss.” 40 ii7 (3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> of sound and style, <b>thin, meagre</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Audibilibus” 803b24, “Rh.” 1413b15 ">Refs 4th c.BC+</a>]; <b>hard</b> to pronounce, συλλαβὴ σ. καὶ δύστομος [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ ποιημάτων” 2.15.— 4th-5th c.AD: Choeroboscus Grammaticus “Scholia in Theodosii Canones” 2.76 H., “Etymologicum Magnum” 275.50 say that στενός, like{κενός}, forms the _comparative_ and _superlative_ στενότερος, στενότατος, and these forms are explainable from *στενϝότερος, *στενϝότατος, which are implied by the Ionic forms στεινότερος, -ότατος (στεινότερος occurs in 5th c.BC: Herodotus Historicus 1.181, 7.175 ">Refs 5th c.BC+</a>], <b>στενότερος</b> in [<a href="javascript:void(0)" title=" “IG” 7.3073.109 (Lebad., 2nd c.BC), 5th-6th c.BC: Plato Philosophus “Phaedo” 111d, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.4.3 with variant)">Refs 5th c.BC+</a>]; and στενοτάτου is required by the metre in [<a href="javascript:void(0)" title=" 2nd c.BC: Scymnus Geographus 922 ">Refs 2nd c.BC+</a>]; the form στενώτερος is however found in [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 22, 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 675a35, +others ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>adverb</i>, στενῶς διακεῖσθαι to be <b>in difficulties,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Zenon Papyri du Caire 498 (3rd c.BC), “PTeb.” 760.19 (3rd c.BC), 3rd c.AD(?): Diogenes Laertius 8.86, cf. LXX.1Ki.13.6. ">LXX+3rd c.BC+</a>]	
G4729	στενοχωρέω	stenochōreō	to press upon	G:V	<b> στενοχωρ-έω</b>, <br /> <b>to be straitened, confined</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Macho Comicus cited in 2nd c.AD: Athenaeus Epigrammaticus 13.582b ">Refs 3rd c.BC+</a>]: <i>metaphorically</i>, <b>to be anxious, in difficulty</b>, ἐπί τινι [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “παραγγελίαι” 8; εὶς τὴν ἀκρίβειαν τῆς ἑρμηνείας στενοχωρεῖ ὁ λόγος “IPE” 12.39.18 (Olbia, not before 2nd c.AD). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>transitive</i>, <b>crowd, straiten</b>, τοὺς ἀπαντῶντας [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Nigr.” 13 ">Refs 2nd c.AD+</a>]; τὰς πύλας, τὰς ὁδούς, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Charito Scriptor Eroticus 5.3, 4.7; ταλάντοις τοὺς θησαυρούς 4th c.AD: Libanius Sophista “Orationes” 59.15 ">Refs 2nd c.AD+</a>]:—<i>passive</i>, with <i>future</i> <i>middle</i> [<a href="javascript:void(0)" title="(4th c.AD: Themistius Sophista “Orationes” 25.310d)">Refs 4th c.AD+</a>], <b>to be crowded together</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 20.29, 2nd c.AD(?): Charito Scriptor Eroticus 3.2 ">Refs 1st c.BC+</a>]; ἐν ταὐτῷ σ. [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Tox.” 29; χῶραι -οῦνται ποσὶ μιαιφόνων 1st c.AD: Josephus Historicus “Bellum Judaicum” 4.3.10; ἀγορὰ -ουμένη ὄχλῳ 1st c.BC: Dionysius Halicarnassensis 6.67 ">Refs 1st c.BC+</a>]; of stricture, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Heliodorus Medicus cited in 4th c.AD: Oribasius Medicus 50.9.1 ">Refs 1st c.AD+</a>]; <b>to be cramped</b> or <b>confined</b>, ὁ Εὐφράτης -ούμενος [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Isidorus Characenus Geographus 1, cf. Scholia 8th c.BC: Ilias Homerus Epicus “Illiad” “Oxy.” 221 xi 8, 3rd c.AD: Porphyrius Tyrius Philosophus “Sententiae ad intelligibilia ducentes” 27 ">Refs 8th c.BC+</a>]; of a picture, [<a href="javascript:void(0)" title=" 4th c.AD: Themistius Sophista [prev. cited] ">Refs 4th c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <i>metaphorically</i>, <b>press closely</b>, <b>tina</b> [<a href="javascript:void(0)" title=" LXX.Judg.16.16 ">LXX</a>]:—<i>passive</i>, <b>to be straitened, cramped</b>,[<a href="javascript:void(0)" title="LXX.Isa.28.19(20), 5th c.AD: Proclus Philosophus “Inst.” 98 ">LXX+5th c.AD+</a>]; <b>ἐν</b> τοῖς σπλάγχνοις [<a href="javascript:void(0)" title=" NT.2Cor.6.12 ">NT</a>]; ὑπὸ τῶν κακῶν [<a href="javascript:void(0)" title="Scholia 5th c.BC: Euripides Tragicus “Medea” 57. ">Refs 5th c.BC+</a>]	
G4730	στενοχωρία	stenochōria	hardship	G:N-F	<b> στενοχωρ-ία</b>, <br /> <i>Ionic dialect</i> -ίη, ἡ, <b>narrowness of space, a confined space</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 14 (codices, but see at {στενυγροχωρίη}) σ. τῇ φάρυγγι παρέχειν [prev. work] 41 ">Refs 5th c.BC+</a>]; <b>want of room</b>, by sea or land, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.89, 4.26, 30, 5th-6th c.BC: Plato Philosophus “Leges” 708b; ὑπὸ στενοχωρίας [prev. author] “Tht.” 195a ">Refs 5th c.BC+</a>]; opposed to εὐρυχωρία and ἄνεσις, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.679f">Refs 1st c.AD+</a>], compare 182b; σ. βίου <b>the short space</b> of life <b>remaining</b>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “Varia Historia” 2.41; τὸν λόγον ἀπὸ τῆς ἐκεῖ στενοχωρίας εἰς πεδίον ἐξαγάγῃ 4th c.AD: Libanius Sophista “Orationes” 64.10. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>straits, difficulty</b>, ἡ σ. τοῦ ποταμοῦ <b>difficulty of passing</b> the river, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.3.7, cf. LXX.Deu.28.53, +others">LXX+5th c.BC+</a>]; <b>distress</b>, [<a href="javascript:void(0)" title=" “OGI” 339.103 (Sestos, 2nd c.BC)">Refs 2nd c.BC+</a>]; ἡ τῆς πόλεως [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.67.1, etc.; ἡ τοῦ καιροῦ 2nd-3rd c.AD: Dio Cassius Historicus 39.34: _plural_ in NT.2Cor.6.4, “PLond.” 5.1677.11 (6th c.AD)">NT+2nd c.BC+</a>]; also, <b>narrow limits</b>, probably in [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.220 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]	
G4731	στερεός	stereos	strong	G:A	<b> στερεός</b>, ά, όν, <br /> also <b>στερρός</b> (which see), <b>firm, solid</b>, σ. λίθος ἠὲ σίδηρος [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.494; βοέαι 8th c.BC: Ilias Homerus Epicus “Illiad” 17.493 ">Refs 8th c.BC+</a>]; αἰχμὴ σ. πᾶσα χρυσέη all of <b>solid</b> gold, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.52, compare 183; ἕρμα σ. γῆς 5th c.BC: Euripides Tragicus “Helena” 854, compare 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 9.16; γῆ σ. καὶ ἀδιάλυτος 4th-3rd c.BC: Epicurus Philosophus “De rerum natura - Wien. Stud.” 14.2 ">Refs 5th c.BC+</a>]; τὰ -ώτερα τῶν ὀστέων, opposed to τὰ ἀραιότερα, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 33 ">Refs 5th c.BC+</a>]; τὸ σ., opposed to κενόν, [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus cited in 4th c.BC: Aristoteles Philosophus “Physica” 188a22, “Metaph.” 985b7 ">Refs 4th c.BC+</a>]; opposed to μαλθακός, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 239c ">Refs 5th c.BC+</a>]; κυσὶ σ. καὶ ἰσχνοῖς, opposed to προβάτοις πίοσι καὶ ἁπαλοῖς, [<a href="javascript:void(0)" title=" [prev. author] “R.” 422d; ἀθλητής 3rd c.AD(?): Diogenes Laertius 2.132; βραχίονες 3rd c.BC: Theocritus Poeta Bucolicus 22.48; δέρματα 5th-6th c.BC: Plato Philosophus “Protagoras” 321a; νῆμα [prev. author] “Plt.” 282e ">Refs 5th c.BC+</a>]; σ. κέρας <b>solid</b>, opposed to κοῖλον, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 500a6; σ. κάλαμος 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 4.11.10 ">Refs 4th c.BC+</a>]; στερεὰ τροφή <b>solid</b> food, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 2.4, NT.Heb.5.12, 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.16.39 (_comparative_)">NT+1st c.BC+</a>]; τὸ σ. σῶμα, opposed to ὁ χυλός, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 15.463">Refs 2nd c.AD+</a>]; σ. κοιλίη <b>costive</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Acut.” (“Sp.”) ">Refs 5th c.BC+</a>]. <i>adverb</i> -ρεῶς <b>firmly, fast</b>, κατέδησαν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.346; ἐντέτατο 8th c.BC: Ilias Homerus Epicus “Illiad” 10.263; νῶτα.. ἑλκόμενα σ., of wrestlers, 23.715. ">Refs 8th c.BC+</a>]<br /><Level4><b>__b</b></Level4> of money, <b>standard, of full value</b>, ἀργυρίου στερεὰ τάλαντα [<a href="javascript:void(0)" title=" “SIG” 826 D 20 (Delph., 2nd c.BC)">Refs 2nd c.BC+</a>]; so perhaps of sums due in kind, πυροῦ στερεοῦ [<a href="javascript:void(0)" title=" “PRein.” 8.5 (2nd c.BC), +others">Refs 2nd c.BC+</a>]; and of linear and square measures, τῆς προσούσης αὐλῆς πηχῶν σ. ὀκτὼ τὸ ἐπιβάλλον αὐτῷ μέρος ἥμισυ πήχεις σ. τέσσερας eight (four) <b>standard</b> cubits, [<a href="javascript:void(0)" title=" “PStrassb.” 87 (2nd c.BC),compare “PLond.” 3.1024.19 (2nd c.BC)">Refs 2nd c.BC+</a>]; πόδες σ. <b>standard</b> feet, [<a href="javascript:void(0)" title=" “Milet.” 7p.59 (from Didyma)">Refs</a>]; μέτρημα σ. [<a href="javascript:void(0)" title=" “Supp.epigram” 4.446.11 (ibid, 3rd-2nd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level4><b>__c</b></Level4> ὠρύγη ποταμὸς ἐπὶ τὰ τρία σ. the ditch was restored by digging to its three <b>normal dimensions</b>, [<a href="javascript:void(0)" title=" “OGI” 672 (Canopus, 1st c.AD)">Refs 1st c.AD+</a>], compare 673, where the Latin version has <b>at tria soldu</b> (<b>m</b>). <br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, <b>stiff, stubborn</b>, στερεοῖς ἐπέεσσι, opposed to μειλιχίοις, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.267; κραδίη -ωτέρη ἐστὶ λίθοιο 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.103 ">Refs 8th c.BC+</a>]. <i>adverb</i> -ρεῶς, ἀποειπεῖν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.510, compare 23.42. ">Refs 8th c.BC+</a>]<br /><Level3><b>__3</b></Level3> later, <b>hard, stubborn, cruel</b>, πῦρ [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 10(11).36; ὀδύναι [prev. author] “P.” 4.221; ἀπειλαί 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 174 (_anapaest meter_); ἁμαρτήματα 5th c.BC: Sophocles Tragicus “Antigone” 1262 (Lyric poetry); ἦθος 5th-6th c.BC: Plato Philosophus “Politicus” 309b; οὕτω σ. [τι] πρᾶγμα θερμόν ἐσθ᾽ ὕδωρ 4th c.BC: Antiphanes Comicus 245; σ. φωνή 3rd-4th c.AD: Tryphiodorus Epicus 490 ">Refs 5th c.BC+</a>]; τοῦτο ἤδη -ώτερον <b>harder, more difficult</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 348e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> of language, τὸ εὔτονον καὶ σ. <b>solidity</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Dinarcho” 8; ποιήματα 1st c.BC: Philodemus Philosophus “περὶ ποιημάτων” 5.5, compare 4 (_superlative_). ">Refs 1st c.BC+</a>]<br /><Level3><b>__5</b></Level3> σ. ζῴδια, i.e. productive of <b>settled</b> conditions, [<a href="javascript:void(0)" title=" 2nd-1st c.BC(?): Serapio Astrologus in “Catalogus Codicum Astrologorum” 1.100.17, 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 32, “PMag.Lond.” 46.47. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__II</b></Level2> of bodies and quantities, <b>solid, cubic</b>, opposed to ἐπίπεδος (plane), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 51c ">Refs 5th c.BC+</a>]; σ. γωνία a <b>solid</b> angle, [<a href="javascript:void(0)" title=" [prev. author] “Ti.” 54ef, compare 3rd c.BC: Euclides Geometra 11 “Def.” 11; σ. πῆχυς “POxy.” 669.7 (3rd c.AD)">Refs 3rd c.BC+</a>]; σ. ἀριθμός a <b>cubic</b> number, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1316a8 ">Refs 4th c.BC+</a>]; τὰ σ. <b>cubic numbers, representing bodies of three dimensions</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 148b ">Refs 5th c.BC+</a>]: <i>dative <i>singular</i></i> στερεῷ <b>in the third power,</b> [<a href="javascript:void(0)" title=" Theol.Ar. 4 ">Refs</a>]. (Cf. Sanskrit <i>sthirás</i> 'firm, hard, solid', OHG. <b>star</b> 'rigid', O[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus ">Refs 5th c.BC+</a>] <b>starian</b> 'stare fixedly'.)	
G4732	στερεόω	stereoō	to strengthen	G:V	<b> στερεό-ω</b>, <br /> <b>make firm</b> or <b>solid</b>, τοὺς πόδας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 4.3, compare 5; τὴν γῆν ἐπὶ τῶν ὑδάτων LXX.Psa.135(136).6 ">LXX+5th c.BC+</a>]; τὸν οὐρανόν[<a href="javascript:void(0)" title="LXX.Isa.45.12 ">LXX</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ διαίτης” 1.9, 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 735b2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>strengthen</b>, τοῦτον [<a href="javascript:void(0)" title=" NT.Act.3.16 ">NT</a>]; <b>confirm</b>, κρίσιν [<a href="javascript:void(0)" title=" LXX.Sir.3.2 ">LXX</a>]:—<i>passive</i>, <b>to be made strong</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.8.8, NT.Act.3.7 ">NT+5th c.BC+</a>]: <i>metaphorically</i>, <b>to be firmly established, confirmed</b>, [<a href="javascript:void(0)" title=" LXX.1Ki.2.1, +others, 1st c.BC: Diodorus Siculus Historicus 15.57. ">LXX+1st c.BC+</a>]	
G4733	στερέωμα	stereōma	firmness	G:N-N	<b> στερέ-ωμα</b>, ατος, τό, <br /> <b>solid body</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ φυσῶν” 8, 5th c.BC: Anaxagoras Philosophus cited in “Placita Philosophorum” 2.25.9. ">Refs 5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> ἄϋλα σ. immaterial <b>solids</b>, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 425, compare 205. ">Refs 5th c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>foundation</b> or <b>framework</b>, e.g. the skeleton, on which the body is, as it were, built, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 655a22 ">Refs 4th c.BC+</a>]; στερεώματος ἕνεκα τοῦ περιτρήτου to <b>strengthen</b> it, [<a href="javascript:void(0)" title=" 2nd-1st c.BC(?): Hero Mechanicus “Belopoeica” 95.8 ">Refs 2nd c.BC+</a>]: <i>metaphorically</i>, <b>solid part, strength</b> of an army, [<a href="javascript:void(0)" title=" LXX.1Mac.9.14 ">LXX</a>]; also, <b>ratification</b>, ἐπιστολῆς[<a href="javascript:void(0)" title="LXX.Est.9.29 ">LXX</a>]; <b>steadfastness</b>, τῆς πίστεως [<a href="javascript:void(0)" title=" NT.Col.2.5. ">NT</a>]<br /><Level3><b>__3</b></Level3> ={στεῖρα} (of a ship), [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 5.7.3. ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>firmament</b>, i.e. the sky, the heaven above, [<a href="javascript:void(0)" title=" LXX.Gen.1.6, LXX.Eze.1.22, +others; τὸν τῶν οὐρανίων σ. δεσπότην “Tab.Defix.Aud.” 242.8 (Carthage, 3rd c.AD). ">LXX+3rd c.AD+</a>]	
G4734	Στεφανᾶς	Stephanas	Stephanas	N:N-M-P	 <b>Στεφανᾶς</b>, -ᾶ, ὁ <BR /> <b>Stephanas</b>: <ref='1Co.1.16; 16.15; 16.17'>1Co.1:16 16:15 16:17</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G4735	στέφανος	stephanos	crown	G:N-M	<b> στέφᾰνος</b>, ὁ, <br /> (στέφω) <b>that which surrounds</b> or <b>encompasses</b>, πάντῃ γάρ σε περὶ σ. πολέμοιο δέδηεν the <b>circling</b> fight, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.736 ">Refs 8th c.BC+</a>]; of the <b>wall round</b> a town, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 8.32; σ. πόλεος 6th c.BC: Anacreon Lyricus 72, compare 5th-6th c.AD: Orphica “Argonautica” 761, 897; compare στεφάνη 1.2 ">Refs 6th c.BC+</a>]; καλλίπαις σ. <b>circle</b> of fair children, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 839. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>crown, wreath, chaplet,</b> [<a href="javascript:void(0)" title=" Hymni Homerici 7.42; χρύσεος [prev. work]32.6; στεφάνους.. ἄνθεα ποίης 8th-7th c.BC: Hesiodus Epicus “Theogonia” 576, compare 5th c.BC: Pindarus Lyricus “P.” 4.240; κισσίνους σ. δρυός τε 5th c.BC: Euripides Tragicus “Bacchae” 703 ">Refs 8th c.BC+</a>]; δάφνας σ. [<a href="javascript:void(0)" title=" 3rd c.BC: Isyllus Lyricus 19 ">Refs 3rd c.BC+</a>]; ῥόδινος, ῥοδόεις, [<a href="javascript:void(0)" title=" 6th c.BC: Anacreon Lyricus 83, 3rd c.BC: Theocritus Poeta Bucolicus 7.64; ἀνθεμεῦντες 6th c.BC: Anacreon Lyricus 62; πλεκτὸν σ. ἐκ λειμῶνος φέρω 5th c.BC: Euripides Tragicus “Hippolytus” 73, compare 6th c.BC: Xenophanes Poeta Philosophus 1.2; μύρτων 5th-6th c.BC: Aristophanes Comicus “Ranae” 330 (Lyric poetry); κιττοῦ καὶ ἴων 5th-6th c.BC: Plato Philosophus “Symposium” 212e; φιλύρας 4th c.BC: Xenarchus Comicus 13, etc.; στεφάνωσεν δρακόντων στεφάνοις 5th c.BC: Euripides Tragicus “Bacchae” 102 (Lyric poetry)">Refs 6th c.BC+</a>]; σ. εἴρειν, πλέκειν, ἀνείρειν, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 7.77, “I.” 8(7).74, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1006; ὑφαίνειν 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.646e; πέρθεσθαι φόβαισι 7th-6th c.BC: Sappho Lyrica 78, compare 5th c.BC: Euripides Tragicus “Medea” 984 (Lyric poetry)">Refs 7th c.BC+</a>]; θεῖσα ἀμφὶ βοστρύχοις[<a href="javascript:void(0)" title=" [prev. work] 1160; σ. ἐλαίας ἀμφέθηκά σοι [prev. author] “Ion” 1433; περιθεῖναι σ. τινί 5th-6th c.BC: Aristophanes Comicus “Equites” 1227; χρυσῷ σ. ἀναδῆσαί τινα 5th c.BC: Thucydides Historicus 4.121; χρυσῷ στεφάνῳ στεφανωθῆναι 5th-6th c.BC: Plato Philosophus “Ion” 530d ">Refs 5th c.BC+</a>]; μύρα, στεφάνους ἑτοίμασον for a feast, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 273, compare 4th c.BC: Amphis Comicus 9.4, 2nd c.AD: Alexander Rhetor 250, etc.">Refs 4th c.BC+</a>]; hung at the door on festive occasions, [<a href="javascript:void(0)" title=" 4th c.BC: Ephippus Comicus 3.2. ">Refs 4th c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> in <i>plural</i>, οἱ σ. the <b>garland-market</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 83. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>crown of victory</b> at the public games, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 8.76 ">Refs 5th c.BC+</a>]; τῆς ἐλαίης τὸν διδόμενον σ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.26; νικᾶν παγκρατίου στέφανον 5th c.BC: Pindarus Lyricus “N.” 5.5, compare “I.” 1.21; σ. ἔλαχεν [prev. author] “O.” 10(11).61 ">Refs 5th c.BC+</a>]; ὁ ἐπὶ τοῦ σ., title of an officer who had charge of these matters in Roman times, [<a href="javascript:void(0)" title=" “IGRom.” 4.1435.15 (from Smyrna). ">Refs</a>]<br /><Level4><b>__II.2.b</b></Level4> <b>honorary wreath</b> or <b>crown</b>, frequently worked in gold, awarded for public services in war or peace, [<a href="javascript:void(0)" title=" “IG” 12.110.10, 22.212.24, 338.19, +others, 5th-6th c.BC: Plato Philosophus “Leges” 943c, 4th c.BC: Aeschines Orator 2.46, “OGI” 49.7 (Egypt, 3rd c.BC), +others, 3rd c.BC(?): Callixinus Historicus 2 ">Refs 5th c.BC+</a>]: such crowns were frequently dedicated in temples, [<a href="javascript:void(0)" title=" “IG” 22.1386.33, compare 11(2).199 B 60, +others (Delos, 3rd c.BC)">Refs 3rd c.BC+</a>]; περὶ τοῦ σ., title of [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18, compare 4th c.BC: Aeschines Orator 3.187, +others">Refs 4th c.BC+</a>]: <i>metaphorically</i>, <b>prize, reward</b>, αὑτῷ μὲν σ. περιθείς, Σαμίοισι δὲ κῦδος epigram cited in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.88; τοὺς παῖδας.. δημοσίᾳ ἡ πόλις θρέψει, ὠφέλιμον σ... τῶν.. ἀγώνων προτιθεῖσα 5th c.BC: Thucydides Historicus 2.46 ">Refs 5th c.BC+</a>]; τοῦδε γὰρ ὁ σ. his is the <b>prize</b> (or perhaps for (bringing) him the <b>prize</b> is offered), [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 841 (hexameters). ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.2.c</b></Level4> σ. πυργωτὸς καὶ οὐαλλάριος,= Latin <i>corona muralis et vallaris</i>, a Roman military decoration, [<a href="javascript:void(0)" title=" “OGI” 560.10 (Tlos, 1st c.AD); σ. τειχικός [prev. work]540.19 (Pessinus, 1st c.AD). ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <b>crown of glory, honour</b>, οὐκ ἂν αἰσχυνθείην εἰπὼν στέφανον τῆς πατρίδος εἶναι τὰς ἐκείνων ψυχάς [<a href="javascript:void(0)" title=" 4th c.BC: Lycurgus Orator 50 ">Refs 4th c.BC+</a>]; ἐλευθερίας ἀμφέθετο σ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 98; σ. εὐκλείας μέγας 5th c.BC: Sophocles Tragicus “Ajax” 465, compare 5th c.BC: Pindarus Lyricus “P.” 1. 100, 5th c.BC: Euripides Tragicus “Supplices” 315; μέγας γάρ σοι ὁ σ. ἐστιν ὑπὸ πάντων εὐλογεῖσθαι “PSI” 4.405.4 (3rd c.BC)">Refs 5th c.BC+</a>]; σ. ζωῆς, δόξης, [<a href="javascript:void(0)" title=" NT.Jam.1.12, NT.1Pet.5.4 ">NT</a>]; ὁ τῆς δικαιοσύνης σ. [<a href="javascript:void(0)" title=" NT.2Tim.4.8. ἀνδρὸς στέφανος παῖδες 8th c.BC: Homerus Epicus “Epigrammata” 13, compare 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 194 (Lyric poetry), NT.1Thes.2.19. ">NT+8th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>crown as a badge of office</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.32; πέπαυνται ἄρχοντες καὶ τοὺς σ. περιῄρηνται [prev. author] 26.5; ὁ βασιλεὺς ὅταν δικάζῃ περιαιρεῖται τὸν σ. 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 57.4 ">Refs 4th c.BC+</a>]; ὁ σ. οὗτος, of the office of ἀρχιερεὺς Ἀσίας, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vitae Sophistarum” 1.21.2, compare “OGI” 470.21 (Asia Minor), 4th c.AD: Libanius Sophista “Orationes” 53.4 ">Refs 2nd c.AD+</a>]; ἔχειν τὸν σ. <b>to be in office</b>, [<a href="javascript:void(0)" title=" “SIG” 1007.22 (Pergam., 2nd c.BC); ἡ ἀπόθεσις τῶν σ. [prev. work]900.16 (Panamara, 4th c.AD)">Refs 2nd c.BC+</a>]; ἀναδήσασθαι τὸν σ. τοῦτον [<a href="javascript:void(0)" title=" “POxy.” 1252v. 20 (3rd c.AD)">Refs 3rd c.AD+</a>]: see at {στεφανηφόρος} [<a href="javascript:void(0)" title=" 11, στεφανόω 11.5. ">Refs</a>]<br /><Level3><b>__II.5</b></Level3> in Egypt, <b>money gift to the sovereign, levied by the state,</b> [<a href="javascript:void(0)" title=" PTeb. 746.24 (3rd c.BC), “PSI” 4.388.5 (3rd c.BC), “PCair.Zen.” 36.27 (3rd c.BC), etc.">Refs 3rd c.BC+</a>]; like wise in Syria, [<a href="javascript:void(0)" title=" LXX.1Mac.10.20 ">LXX</a>]; also of similar gifts to a court favourite, [<a href="javascript:void(0)" title=" “PFay.” 14 (2nd c.BC),compare “Ostr.Bodl.” i202 (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.6</b></Level3> τὰς εἰς τὸν σ. ἐπαγγελίας οὐκ ἔλαβον,= <b>aurum coronarium non accepi, Mon.Anc.</b>[<a href="javascript:void(0)" title=" 11.22,compare “PFay.” 20.7 (3rd-4th c.AD). ">Refs 3rd c.AD+</a>]<br /><Level3><b>__II.7</b></Level3> <b>donation</b>, euphemism for a bribe, διεθέντος μου ὑπάρξει σοι εἰς σ. τάλαντα δεκαπέντε [<a href="javascript:void(0)" title=" “PGrenf.” 1.41.2 (2nd c.BC),compare “OGI” 221.6 (Ilium, 3rd c.BC), “PGoodsp.Cair.” 5.5 (2nd c.BC)">Refs 3rd c.BC+</a>]; <b>gratuity, bonus,</b> [<a href="javascript:void(0)" title=" PFlor. 74.14 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.8</b></Level3> the constellation [<a href="javascript:void(0)" title=" “Corona”, 6th c.BC: Epimenides Philosophus 25, 4th c.BC: Aristoteles Philosophus “Meteorologica” 362b10, 4th-3rd c.BC: Aratus Epicus 71, “PHib.” 1.27.58, 187 (3rd c.BC)">Refs 6th c.BC+</a>]; σ. τόν τε κλείουσ᾽ Ἀριάδνης [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 3.1003. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__II.9</b></Level3> name of a πηγή in the Chaldaean system, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 96. ">Refs 5th c.AD+</a>]<br /><Level3><b>__II.10</b></Level3>= δάφνη Ἀλεξανδρεία, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 4.145">Refs 1st c.AD+</a>]; Ἡλίου σ.,= ἅλιμος, Ps.-[<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 1.91. ">Refs 1st c.AD+</a>]	
G4736	Στέφανος	Stephanos	Stephen	N:N-M-P	 <b>Στέφανος</b>, -ου, ὁ <BR /> <b>Stephen</b>: <ref='Act.6.5, 8-9; 7.59; 8.2; 11.19; 22.20'>Act.6:5, 8-9 7:59 8:2 11:19 22:20</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G4737	στεφανόω	stephanoō	to crown	G:V	<b> στεφᾰν-όω</b>, <br /> <i>middle</i>, Syracusan <i>2nd pers.</i> <i><i>singular</i></i> <i>imperative</i> στεφάνουσο [<a href="javascript:void(0)" title="Scholia 3rd c.BC: Theocritus Poeta Bucolicus 11.42 ">Refs 3rd c.BC+</a>]:—<i>passive</i>, <i>future</i> <b>-ώσομαι</b>[<a href="javascript:void(0)" title=" 2nd c.AD: Aristides Rhetor 1.496 1st c.AD: Josephus Historicus ">Refs 1st c.AD+</a>]; <b>-ωθήσομαι</b> [<a href="javascript:void(0)" title="4th c.BC: Aeschines Orator 3.20, +others, “PCair.Zen.” 60.7 (3rd c.BC): ">Refs 4th c.BC+</a>]<br /><Level2><b>__I</b></Level2> used by [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus and 8th-7th c.BC: Hesiodus Epicus ">Refs 8th c.BC+</a>] only in <i>passive</i>, <b>to be put round in a circle</b> or <b>as a rim</b> or <b>border</b>, and hence <b>to be put round</b>, ἣν περὶ μὲν πάντῃ Φόβος ἐστεφάνωται <b>round about</b> the aegis <b>is</b> Terror <b>wreathed</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.739; τῇ δ᾽ ἐπὶ μὲν Γοργὼ ἐστεφάνωτο 11.36 ">Refs 8th c.BC+</a>]; ἀμφὶ δέ μιν θυόεν νέφος ἐστεφάνωτο <b>all round about</b> him <b>was</b> a cloud, [<a href="javascript:void(0)" title=" 15.153 ">Refs</a>]; νῆσον, τὴν πέρι πόντος ἐστεφάνωται the sea <b>lies round about</b> the island, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.195: rarely with _accusative_, τείρεα, τά τ᾽ οὐρανὸς ἐστεφάνωται">Refs 8th c.BC+</a>] constellations which heaven <b>has all round it</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.485, compare 8th-7th c.BC: Hesiodus Epicus “Theogonia” 382, “IG” 42(1).129.9 (Epid.) ">Refs 8th c.BC+</a>]; of a crowd of spectators <b>surrounding</b> a dancing-floor, ἀμφὶ δ᾽ ὅμιλος ἀπείριτος ἐστεφάνωτο [<a href="javascript:void(0)" title=" “hymnus ad Venerem” 120 ">Refs</a>]; περὶ δ᾽ ὄλβος ἀπείριτος ἐστεφάνωτο around <b>were.. </b>riches <b>in a circle placed</b>, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 204 ">Refs 8th c.BC+</a>]: so in later <i>Epic dialect</i>, [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 3.1214, 4th c.AD(?): Quintus Smyrnaeus Epicus 5.99, 5th-6th c.AD: Orphica “Argonautica” 45, etc.: also in ">Refs 3rd c.BC+</a>]<i>active</i>, περίτροχον ἐστεφάνωσαν αἱμασιήν <b>made</b> a fence <b>round</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Oppianus Apamensis Epicus “Cynegetica” 4.90. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__I.2</b></Level3> <b>to be surrounded</b>, ἐστεφανωμένος τιάραν μυρσίνῃ <b>having his</b> tiara <b>wreathed</b> with myrtle, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.132 ">Refs 5th c.BC+</a>]; πεδία ἐστεφάνωται ὄρεσιν <b>are surrounded by.. </b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Aër.” 19; ὅπλοισιν πόλις epigram cited in 2nd c.AD: Pausanias Periegeta 9.15.6; χθὼν ἅτε νῆσος -ωται 2nd c.AD: Dionysius Periegeta 4 ">Refs 5th c.BC+</a>]: so in <i>active</i>, [Βαβυλῶνα] τείχεσιν ἐστεφάνωσεν [<a href="javascript:void(0)" title=" [prev. author] 1006. ">Refs</a>]<br /><Level2><b>__II</b></Level2> after [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] in <i>active</i>, <b>crown, wreathe</b>, χαίταν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 14.24 ">Refs 5th c.BC+</a>]; Ὀρέστην σ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 924; κρᾶτα κισσίνοις βλαστήμασιν [prev. author] “Ba.” 177; στεφάνοις [prev. work] 101 (Lyric poetry)">Refs 5th c.BC+</a>]; with <i>genitive</i>, πίτυος [<a href="javascript:void(0)" title=" 3rd c.AD(?): Longus Scriptor Eroticus 2.31; σ. τινὰ ὡς σωτῆρα 5th-6th c.BC: Andocides Orator 1.45; τὸν νικῶντα θαλλῷ 5th-6th c.BC: Plato Philosophus “Leges” 946b; νῖκαι σ. τινά 5th c.BC: Pindarus Lyricus “N.” 11.21 ">Refs 5th c.BC+</a>]; of crowning a corpse, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 538; a tomb, “IG” 12.1037, “Sammelb.” 7457.10 (3rd-2nd c.BC), 2nd c.AD: Lucianus Sophista “Cont.” 22, “PLips.” 30.2 (3rd c.AD)">Refs 5th c.BC+</a>]; ships, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.981e ">Refs 1st c.AD+</a>]; of the nuptial crown, [<a href="javascript:void(0)" title=" LXX.Cant.3.11 ">LXX</a>]; κατηρῶντο τοῖς ἐστεφανωμένοις <b>newly wedded couples</b>, [<a href="javascript:void(0)" title=" 4th c.AD: Libanius Sophista “Orationes” 33.29 ">Refs 4th c.AD+</a>]; στεφανοῦν εὐαγγέλια <b>crown</b> one <b>for</b> good tidings, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 647 ">Refs 5th c.BC+</a>]; στεφανοῦσα, title of a statue by Praxiteles (see. στέφω [<a href="javascript:void(0)" title=" 111), compare 2nd c.AD: Athenaeus Epigrammaticus 12.534d ">Refs 2nd c.AD+</a>]:—<i>passive</i>, <b>to be crowned</b> or <b>rewarded with a crown</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.55, 8.59, “PCair.Zen.” [same place], NT.2Tim.2.5; ἐλαίᾳ 5th c.BC: Pindarus Lyricus “O.” 4.13; ποίᾳ [prev. author] “P.” 8.19; φυτὸν στεφανούμενος 3rd c.AD(?): Achilles Tatius Astronomus 1.5; σ. καὶ ἀνακηρύττεσθαι 5th-6th c.BC: Andocides Orator 2.18 ">NT+5th c.BC+</a>]:—<i>middle</i>, <b>crown oneself</b>, στεφανωσαμένη δρυῒ καὶ.. σπείραισι δρακόντων [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 535 (_anapaest meter_); στεφανοῦσθε κισσῷ 5th c.BC: Euripides Tragicus “Bacchae” 106 (Lyric poetry); στεφανωσάμενος καλάμῳ 5th-6th c.BC: Aristophanes Comicus “Nubes” 1006 ">Refs 5th c.BC+</a>]; στεφανωσάμενος αὐτόν (i.e. τὸν στέφανον) [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Phalaris Epistolographus “Epistulae - Epistolographi” 40; στεφανοῦνται τῶν ἀνθέων 2nd-3rd c.AD: Philostratus Sophista “Heroicus” 12a. 2; τῆς πίτυος 1st-2nd c.AD: Dio Chrysostomus Sophista 9.10 ">Refs 3rd c.BC+</a>]: also <i>absolutely</i>, of one going to sacrifice, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.80; τῷ θεῷ 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.3.21 ">Refs 5th c.BC+</a>]; at a festival, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1145, 4th-3rd c.BC: Menander Comicus 518.15, etc.">Refs 5th c.BC+</a>]; <b>win a crown</b>, of the victor at the games, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 7.15, 81, 12.17, “N.” 6.19 ">Refs 5th c.BC+</a>]:—<i>passive</i>, with <i>double</i> <i>accusative</i>, ἐστεφανώθη Ἐλεύθερος.. Ἁδριάνεια πάλην [<a href="javascript:void(0)" title=" “IG” 22.2087.64 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>crown</b> as an honour or reward [<a href="javascript:void(0)" title="compare (στέφανος 11.2b), 4th c.BC: Demosthenes Orator 19.193, 4th c.BC: Theopompus Historicus 239, 4th-3rd c.BC: Menander Comicus 84, “IG” 22.212.30 (4th c.BC), etc.">Refs 4th c.BC+</a>]; <b>reward</b> by a gift of money, etc. [<a href="javascript:void(0)" title="compare (στέφανος 11.5), Καλλισθένην ἑκατὸν μναῖς 4th c.BC: Lycurgus Orator “fragment” 19, compare 1st c.BC: Diodorus Siculus Historicus 14.53, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Timoleon” 16; σ. τινὰ πεντακοσίοις ἀργυρίου ταλάντοις, χιλίοις δὲ λιβανωτοῦ 2nd c.BC: Polybius Historicus 13.9.5: also ἐστεφανωκότος.. τὰς δυνάμεις χρυσῶν μυριάδων τριάκοντα">Refs 4th c.BC+</a>] Gauthier et Sottas <b>Décret trilingue en l' honneur de Ptolémée IV</b> [<a href="javascript:void(0)" title=" p.67 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <i>metaphorically</i>, <b>confer glory upon, decorate, honour</b>, τινὰ μολπᾷ [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 1.100; τοὺς πρεσβυτέρους ἤθεσι χρηστοῖς 5th-6th c.BC: Aristophanes Comicus “Nubes” 959 ">Refs 5th c.BC+</a>]; ἀπὸ τῶν ὑπαρχόντων τὴν πόλιν (by a victory in the games) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 4.26; Ἑλλάδα 5th c.BC: Euripides Tragicus “Troades” 1030, compare 5th c.BC: Critias Philosophus, Tragicus, Elegiacus 4 4th c.BC: Demosthenes Orator; ἔργοις γένος “TAM” 1.44 (from Xanthus)">Refs 5th c.BC+</a>]; [τὸ ῥόδον] ἐγκωμίῳ [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Epistulae” 51; ἀριστείοις 1st c.BC: Diodorus Siculus Historicus 4.32; πανοπλίᾳ [prev. author] 20.84 ">Refs 1st c.BC+</a>]:—<i>passive</i>, σοφίας ἀριστεῖα ἐστεφανοῦτο [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Heroicus” 10.4. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> <b>crown</b> or <b>honour</b> with libations, σ. τύμβον αἵματι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 126 (_anapaest meter_). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> <b>crown</b> with the badge of office, especially of persons sacrificing, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 26.8 ">Refs 5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.1.40 ">Refs 5th c.BC+</a>]; of magistrates in office, ὁ ἐστεφανωμένος ἄρχων [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.17; βούλεται -ωθῆναι ἐξηγητείαν “PRyl.” 77.37 (2nd c.AD). ">Refs 4th c.BC+</a>]	
G4738	στῆθος	stēthos	chest	G:N-N	<b> στῆθος</b>, εος, τό, <br /> <b>breast</b>, of both sexes, being the front part of the θώραξ, divided into two μαστοί [<a href="javascript:void(0)" title="(4th c.BC: Aristoteles Philosophus “Historia Animalium” 493a12, “PA” 688a13, +others), 8th c.BC: Homerus Epicus and later (compare στέρνον), especially in Prose, rare (and usually _metaphorically_)">Refs 8th c.BC+</a>] in post-Homeric verse; found once in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus, twice in 5th c.BC: Bacchylides Lyricus, twice in 4th-5th c.BC: Aeschylus Tragicus, never in 5th c.BC: Sophocles Tragicus or 5th c.BC: Euripides Tragicus (see. below 1, 11); βάλε σ. παρὰ μαζόν 8th c.BC: Ilias Homerus Epicus “Illiad” 4.480; ἔβαλε σ. μεταμάζιον 5.19; κληῒς ἀποέργει αὐχένα τε στῆθός τε 8.326, compare 5th-6th c.BC: Plato Philosophus “Timaeus” 69e, 79c (_plural_), “Prt.” 352a (_plural_): in _plural_, διὰ στήθεσφιν (_Epic dialect_ _genitive_) ἔλασσε 8th c.BC: Ilias Homerus Epicus “Illiad” 5.41; στήθεά τ᾽ ἠδ᾽ ἁπαλὴν δειρήν (of Briseis) 19.285 ">Refs 8th c.BC+</a>]; of animals, [<a href="javascript:void(0)" title=" 11.282, 16.163, +others,compare 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 4.1, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 496a9, 15, +others, “PCair.Zen.” 532.7, 18 (3rd c.BC), “BGU” 469.7 (2nd c.AD)">Refs 5th c.BC+</a>]; σ. φάσσης ἑψημένης [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 2.41, compare 1.51 ">Refs 2nd c.AD+</a>]: as the seat of the voice and breath, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.221, 9.610, 5th c.BC: Bacchylides Lyricus 5.15, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 563 (Lyric poetry), 865 (_anapaest meter_)">Refs 8th c.BC+</a>]; more frequently as the seat of the heart, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.189, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.341, 7th-6th c.BC: Sappho Lyrica 2.6, etc.">Refs 8th c.BC+</a>]; <b>chest</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “προρρητικόν” 1.70, 5th-6th c.BC: Aristophanes Comicus “Nubes” 1012, 1017 (both _anapaest meter_), 5th c.BC: Thucydides Historicus 2.49 (_plural_), Diocl.fragment 142, “IG” 42(1).121.100 (_plural_, Epid., 4th c.BC), frequently in 4th c.BC: Aristoteles Philosophus (see. above), “PEnteux.” 79.7 (3rd c.BC), “PTeb.” 316.19 (1st c.AD), 2nd c.AD: Soranus Medicus 1.70b, +others">Refs 5th c.BC+</a>]; τὰ σ. <b>breasts</b> of a woman, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “γυναικεῖα” 2.133. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>the breast as the seat of feeling and thought</b>, as we use <b>heart</b>, frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], but always in <i>plural</i>, θυμὸν ἐνὶ στήθεσσιν ὄρινε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.142, +others; θάρσος ἐνὶ σ. ἐνῆκεν 17.570 ">Refs 8th c.BC+</a>]; ἔχει κότον.. ἐν σ. ἑοῖσι[<a href="javascript:void(0)" title=" 1.83; ἐν γάρ τοι σ. μένος πατρώϊον ἧκα 5.125; νόον καὶ θυμὸν ἐνὶ σ. ἔχοντες 4.309; μῆτιν ἐνὶ σ. κέκευθε 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.18, compare 5th c.BC: Pindarus Lyricus “Fragmenta.” 218, 5th c.BC: Bacchylides Lyricus 10.54: in Prose, εἰπεῖν ἃ ἔφησθα ἐν τῷ σ. ἔχειν 5th-6th c.BC: Plato Philosophus “Phaedrus” 236c; πλῆρες τὸ σ. ἔχειν [prev. work] 235c. ">Refs 8th c.BC+</a>]<br /><Level2><b>__III</b></Level2> ={στέρνον} [<a href="javascript:void(0)" title=" 111, ">Refs</a>]<b>breastbone</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 14. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>ball of the foot</b>, [<a href="javascript:void(0)" title="[prev. work] 55, 58,compare “Epid.” 4.1, 2nd c.AD: Rufus Medicus “περὶ ὀνομασίας” 125; τὸ σαρκῶδες [τοῦ ποδὸς] κάτωθεν στῆθος 4th c.BC: Aristoteles Philosophus “Historia Animalium” 494a13 ">Refs 4th c.BC+</a>]; <b>ball of the hand</b> (below the thumb), [<a href="javascript:void(0)" title=" 2nd c.AD: Rufus Medicus “περὶ ὀνομασίας” 86; (below the fingers), 2nd c.AD: Galenus Medicus 14.704">Refs 2nd c.AD+</a>]; <b>palm</b>, uncertain in [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ὀστέων φύσιος” 9: compare προστηθίς. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> <b>swelling, tumour</b>, ἐν τῷ ἥπατι [<a href="javascript:void(0)" title=" 2nd c.AD: Aretaeus Medicus “ὀξέων νούσων θεραπευτικόν” 2.6 (_plural_). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__IV</b></Level2> <b>breastshaped hill</b> or <b>bank</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 4.41.3, “PMasp.” 169b47 (6th c.AD),compare 5th c.AD(?): Hesychius Legal icographus (στῆθος">Refs 2nd c.BC+</a>] has pan-Hellenic η, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica, 5th c.BC: Pindarus Lyricus [same places], “IG” 42(1) [same place], 3rd c.BC: Callimachus Epicus “Lavacrum Palladis” 88, 3rd c.BC: Theocritus Poeta Bucolicus 2.79, 15.108, 135.) ">Refs 7th c.BC+</a>]	
G4739	στήκω	stēkō	to stand	G:V	<b> στήκω</b>, <br /> late <i>present</i> formed from ἕστηκα (<i>perfect</i> of ἵστημι), <b>stand</b>, [<a href="javascript:void(0)" title=" LXX.3Ki.8.11, NT.Rom.14.4, NT.1Cor.16.13, “Hippiatrica” 69; _imperative_ στῆκε “PMag.Par.” 1.923 ">LXX+NT</a>]; <i>participle</i>, παρὼν καὶ στήγων (sic) [<a href="javascript:void(0)" title=" “PLips.” 40 ii 4 (4th-5th c.AD)">Refs 4th c.AD+</a>]; so <b>ἑστήκω</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Posidippus Comicus cited in 2nd c.AD: Athenaeus Epigrammaticus 10.412e ">Refs 3rd c.BC+</a>].	
G4740	στηριγμός	stērigmos	security	G:N-M	<b> στηριγ-μός</b>, ὁ, <br /> <b>being fixed, standing still</b>, τῶν πλανήτων ἀστέρων [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 1.81, compare 1st c.BC: Geminus Astronomicus 1.20, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.76d, Theo Sm.p.148 H., 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 22, 2nd c.AD: Vettius Valens Astrologus 34.28, +others, “PPar.” 19 ">Refs 1st c.BC+</a>] <b>bis</b>[<a href="javascript:void(0)" title=" 11, 13 (3rd c.AD), 4th c.AD: Paulus Alexandrinus Astrologus “G.” 1, “Theologumena Arithmeticae” 15, “Catalogus Codicum Astrologorum” 8(4).241. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>fixedness</b>, of steady light, opposed to flashing, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Mundo” 395b7. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>metaphorically</i>, ἐκπεσεῖν τοῦ ἰδίου σ. from your proper <b>firmness</b>, [<a href="javascript:void(0)" title=" NT.2Pet.3.17. ">NT</a>]<br /><Level3><b>__4</b></Level3> Rhet., <b>sustaining</b> of the voice on certain words or syllables, so as to give them force, αἱ μακραὶ συλλαβαί, στηριγμούς τινας ἔχουσαι καὶ ἐγκαθίσματα [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 20 ">Refs 1st c.BC+</a>]; στηριγμοὺς ἔχειν πρὸς ἄλληλα τὰ ὀνόματα mutual <b>support, buttressing</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Longinus Rhetor 40.4">Refs 3rd c.AD+</a>]; compare ἀντιστηριγμός.	
G4741	στηρίζω	stērizō	to establish	G:V	<b> στηρίζω</b>, <br /> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 1207, etc.">Refs 5th c.BC+</a>]: <i>future</i> <b>-ίξω</b>[<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ νούσων” 4.52 (variant), NT.1Pet.5.10">NT+5th c.BC+</a>], <b>-ίσω</b> [<a href="javascript:void(0)" title="LXX.Sir.38.34, LXX.Jer.17.5, -ιῶLXX.Sir.6.37, LXX.Jer.24.6 ">LXX</a>]: <i>aorist</i> ἐστήριξα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.443 ">Refs 8th c.BC+</a>], <i>Epic dialect</i> στήριξα [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 498 ">Refs 8th c.BC+</a>]; <i>infinitive</i> στηρίξαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.434, 2nd c.AD: Galenus Medicus 19.192, “PSI” 5.452.3 (4th c.AD)">Refs 8th c.BC+</a>]; <i>participle</i> στηρίξας [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 2.57; _optative_ στηρίξειεν 5th c.BC: Thucydides Historicus 2.49; ἐστήρισα LXX.Gen.27.37, 2nd c.AD: Appianus Historicus “Bella Civilia” 1.98; _imperative_ στηρισάτω “Anthologia Graeca” 14.72 ">LXX+5th c.BC+</a>]:—<i>middle</i>, <i>aorist</i> ἐστηριξάμην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.242, 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 11, etc. (see. below);">Refs 8th c.BC+</a>] later <b>-ισάμην</b> [<a href="javascript:void(0)" title="LXX.Isa.59.16, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Eumenes” 11 ">LXX+1st c.AD+</a>]: <i>future</i> στηρίξομαι [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 5.35 ">Refs 2nd c.AD+</a>]:—<i>passive</i>, <i>future</i> στηριχθήσομαι [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus “de Usu Partium” 9.16 ">Refs 2nd c.AD+</a>]: <i>aorist</i> ἐστηρίχθην [<a href="javascript:void(0)" title=" 7th c.BC: Tyrtaeus Elegiacus 11.22, 5th c.BC: Hippocrates Medicus “περὶ τῶν ἐν κεφαλη—ͅ τρωμάτων” 3, 2nd c.AD: Galenus Medicus 15.126">Refs 7th c.BC+</a>]: <i>perfect</i> ἐστήριγμαι [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 779, 5th c.BC: Hippocrates Medicus “περὶ νούσων” 3.3, etc.">Refs 8th c.BC+</a>]; <i>infinitive</i> ἐστηρίσθαι [<a href="javascript:void(0)" title=" LXX.1Ki.26.19 ">LXX</a>]: <i>pluperfect</i> ἐστήρικτο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.111, 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 218, etc. (Cf. στῆριγξ, σκηρίπτομαι)">Refs 8th c.BC+</a>]:—<b>make fast, prop, fix</b>, [ἴριδας] ἐν νέφεϊ στήριξε <b>sets</b> rainbows in the cloud, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.28; οὐρανῷ ἐστήριξε κάρη, of Eris, 4.443 ">Refs 8th c.BC+</a>]; στηρίζειν αὐτὸ αὑτό φησι τὸ ἄπειρον (i.e. Anaxagoras) [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physica” 205b2, compare 2nd c.AD: Soranus Medicus 2.61; σ. σήματ᾽ ἐν οὐρανῷ 4th-3rd c.BC: Aratus Epicus 10 ">Refs 4th c.BC+</a>]; so probably, [λίθον] Ζεὺς στήριξε κατὰ χθονός he <b>set</b> the stone <b>fast</b> in the ground, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 498; βάσιν ἐστήριξαν 2nd c.BC: Nicander Epicus “fragment” 74.49; λίθον διορίζοντα ὅρους.. στηριχθῆναι ἐκέλευσαν “OGI” 769 (Palestine, 3rd-4th c.AD). ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>support</b>, σίτῳ τινά [<a href="javascript:void(0)" title=" LXX.Gen.27.37 ">LXX</a>]; <b>feed up</b> a patient, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 19.192; σ. τὴν δύναμιν εὐστομάχοις τροφαῖς [prev. author] 18(2).34, compare 2nd c.AD: Aretaeus Medicus “ὀξέων νούσων θεραπευτικόν” 1.1 ">Refs 2nd c.AD+</a>]: <i>metaphorically</i>, <b>confirm, establish</b>, τὴν ἀρχήν [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Bella Civilia” 1.98; τοὺς ἀδελφούς NT.Luke.22.32, cf. NT.2Thes.2.17, NT.1Pet.5.10 ">NT+2nd c.AD+</a>]; <b>corroborate</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 2.57. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> <i>middle</i>, <b>ground, establish for oneself</b>, κόσμον ἑαῖς στηρίξατο βουλαῖς [<a href="javascript:void(0)" title=" 5th-6th c.AD: Orphica “Fragmenta” 299; πόδα ἐπὶ γαίης “Anthologia Graeca” 14.72 ">Refs 5th c.AD+</a>]; πόντος στηρίξατο κῦμα νήνεμον <b>settled its</b> wave into a calm, [<a href="javascript:void(0)" title="[prev. work]9.271 (1st c.AD: Apollonides Epigrammaticus). ">Refs 1st c.AD+</a>]<br /><Level1><b>__B</b></Level1> <i>passive</i> and <i>middle</i>, <b>to be firmly set</b> or <b>fixed, stand fast</b>, οὐδὲ πόδεσσιν εἶχε στηρίξασθαι he could not <b>get a firm footing</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.242, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Eumenes” 11; οὐδαμῇ ἐστήρικτο 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 218 ">Refs 8th c.BC+</a>]; [δώματα] κίοσιν ἀργυρέοισι πρὸς οὐρανὸν ἐστήρικται the house <b>is lifted up</b> to heaven on pillars, [<a href="javascript:void(0)" title=" [prev. author] “Th.” 779; ὀρθὴ δ᾽ ἐς ὀρθὸν αἰθέρ᾽ ἐστηρίζετο 5th c.BC: Euripides Tragicus “Bacchae” 1073; στηριχθεὶς ἐπὶ γῆς 7th c.BC: Tyrtaeus Elegiacus 11.22; πρὸς τῇ γῇ 4th c.BC: Aristoteles Philosophus “Meteorologica” 376b23 (assuming variant)">Refs 7th c.BC+</a>]; ὅσοι ἐστηρίξαντο τῇ πτέρνῃ ἰσχυρῶς πηδήσαντες <b>light heavily on</b> it, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 11, compare “Art.” 86 ">Refs 5th c.BC+</a>]; ὕβον, ἐφ᾽ οὗ ἐστήρικται τὸ ἄλλο σῶμα <b>is steadied</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 499a17 ">Refs 4th c.BC+</a>]; ἐστηριγμένα [ἔχειν] τὰ σπλάγχνα <b>supported</b>, opposed to κρεμάμενα, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 15.570">Refs 2nd c.AD+</a>]; ἄμπελος κάμακι σ. [<a href="javascript:void(0)" title="“Anthologia Graeca” 7.731 (1st c.AD: Leonidas Alexandrinus Epigrammaticus); Ἀσκληπιὸν -ιζόμενον βάκτρῳ “IG” 42(1).88.9 (Epid., 2nd c.AD) ">Refs 1st c.AD+</a>]; of the fixed stars, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Aratus Epicus 230, 274, etc.">Refs 4th c.BC+</a>]; opposed to ἀκοντίζεσθαι, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Mundo” 395b4; λίθος ἐστήρικται 3rd c.BC: Callimachus Epicus “Hymnus in Apollinem” 23 ">Refs 4th c.BC+</a>]; χάσμα μέγα ἐστ. [<a href="javascript:void(0)" title=" NT.Luke.16.26 ">NT</a>]; of places, merely <b>to be situated</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Dionysius Periegeta 204. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__B.2</b></Level3> <i>metaphorically</i>, κακὸν κακῷ ἐστήρικτο evil <b>was set upon</b> evil, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.111 ">Refs 8th c.BC+</a>]; τί τοι χόλος ἐστήρικτα; [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 4.816 ">Refs 3rd c.BC+</a>]; δέκατος μεὶς οὐρανῷ ἐστήρικτο the tenth month <b>was set</b> in heaven, [<a href="javascript:void(0)" title=" “hymnus ad Mercurium” 11 ">Refs</a>]; of a person, ὅπου.. στηρίζει ποτέ wheresoever <b>thou art tarrying, art settled</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 194 (Lyric poetry)">Refs 5th c.BC+</a>]; ὅροι ἐστηριγμένοι <b>fixed</b> principles, [<a href="javascript:void(0)" title=" 2nd-1st c.BC(?): Hero Mechanicus ">Refs 2nd c.BC+</a>] “*Geometry texts” 3.25; ἀνάγκη στηριχθῆναι τὸ ν ¯ must <b>be firmly pronounced</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 22. ">Refs 1st c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> of diseases,[<a href="javascript:void(0)" title="= below 11.2, μέχρις ἂν [οἱ νοσοποιοὶ χυμοὶ] ἔν τινι τῶν ἀσθενεστέρων στηριχθῶσιν 2nd c.AD: Galenus Medicus 15.126, compare 789,855, 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων ὀξέων παθῶν” 1.5. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__B.II</b></Level2> <i>active</i> <i>intransitive</i> in same sense, οὐδέ πῃ εἶχον.. στηρίξαι ποσὶν ἔμπεδον.. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.434 ">Refs 8th c.BC+</a>]; κῦμ᾽ οὐρανῷ στηρίζον a wave <b>rising up</b> to heaven, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 1207: _metaphorically_, οὐρανῷ στηρίζον.. κλέος [prev. author] “Ba.” 972 ">Refs 5th c.BC+</a>]; πρὸς οὐρανὸν καὶ γαῖαν ἐστήριξε φῶς[<a href="javascript:void(0)" title=" [prev. work] 1083, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Sulla” 6. ">Refs 1st c.AD+</a>]<br /><Level3><b>__B.II.2</b></Level3> of diseases, <b>fix, settle, determine</b> to a particular part, ὁπότε εἰς τὴν καρδίαν στηρίξειεν (i.e. ἡ νόσος) [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.49; ἐνταῦθα σ. ἡ νοῦσος 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 4.33; εἰ.. ἐς τὸ ὀστέον στηρίξειε τὸ βέλος [prev. author] “VC” 12; compare στήριξις 2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.3</b></Level3> of planetary phases, <b>pause, stand still</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Geminus Astronomicus 12.23, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.76d, Theo Sm.p.147 H., 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 75, 2nd c.AD: Vettius Valens Astrologus 183.1, 4th c.AD: Paulus Alexandrinus Astrologus “G.” 2. ">Refs 1st c.BC+</a>]<br /><Level3><b>__B.II.4</b></Level3> <i>metaphorically</i>, ἐπὶ δόγματος σ. <b>hold fast</b> to an opinion, [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 2.136. ">Refs 3rd c.AD+</a>]	
G4742	στίγμα	stigma	mark	G:N-N	<b> στῐγ-μα</b>, ατος, τό, <br /> <b>tattoo-mark</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.35, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 585b33, “GA” 721b32, “IG” 42(1).121.48, +others (Epid., 4th c.BC), 2nd c.AD: Polyaenus Historicus 1.24 ">Refs 5th c.BC+</a>]; σ. ἱρά, showing that the persons so marked were devoted to the service of the temple, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.113 ">Refs 5th c.BC+</a>]; especially of a slave, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Comicus 187, 1st c.AD(?): Pseudo-Phocylidea 225, “Codex Theodosianus [5th c.AD]” 10. 22.4; or a soldier, [prev. passage], 6th c.AD: Aëtius Medicus 8.12; στίγματα ἐξαίρει βατράχειον καταπλασθέν 1st c.AD: Dioscorides (Dioscurides) Medicus “Eup.” 1.110: so _metaphorically_, σ. Ἰησοῦ NT.Gal.6.17 (_plural_)">NT+5th c.BC+</a>]; ἀνωφελῆ σ., of inscribed laws, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Dio Chrysostomus Sophista 80.5. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> generally, <b>mark, spot</b>, as on the dragon's skin, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 166, compare 2nd c.AD: Pausanias Periegeta 8.2.7, 8.4.7. ">Refs 8th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>stud</b>, [<a href="javascript:void(0)" title=" LXX.Cant.1.11. ">LXX</a>]<br /><Level3><b>__4</b></Level3> σ. χρυσοῦν <b>colour</b> of gold, Ps.[<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus cited in Zos.Alch. p.119 5th c.BC: Bacchylides Lyricus, comparep.126 5th c.BC: Bacchylides Lyricus ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3>= <b>cicatricis signum,</b> [<a href="javascript:void(0)" title="“Corpus Glossariorum Latinorum”">Refs</a>]	
G4743	στιγμή	stigmē	instant	G:N-F	<b> στιγ-μή</b>, ἡ, <br /> <b>spot</b> on a bird's plumage, Alex.Mynd. cited in [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 9.398d (_plural_)">Refs 2nd c.AD+</a>]; <b>brand-mark</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 34 / 5.2.1 (_plural_). ">Refs 1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>mathematical point</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Topica” 108b26, “EN” 1174b12, “de An.” 427a10, +others, 2nd c.BC: Apollodorus Seleuciensis Stoicus 3.259 ">Refs 4th c.BC+</a>]; ὅσον σ. αἱματίνη 'a <b>speck</b> of blood', [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 561a11. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>metaphorically</i> of anything very small, <b>jot, tittle</b>, εἴ γ᾽ εἶχε στιγμὴν ἢ σκιὰν τούτων [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.115, compare 4th-3rd c.BC: Menander Comicus 1067 ">Refs 4th c.BC+</a>]; of time, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 196, LXX.Isa.29.5 ">LXX+4th c.BC+</a>]; ἐν σ. χρόνου in a <b>moment,</b> [<a href="javascript:void(0)" title="NT.Luke.4.5; σ. χρόνου ὁ βίος 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.13a, compare “Anthologia Graeca” 7.472 (1st c.AD: Leonidas Alexandrinus Epigrammaticus)">NT+1st c.AD+</a>]; ἐν σ. without χρόνου, [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 131.4 ">Refs 2nd c.AD+</a>]; στιγμῇ καιρο,= <b>puncto temporis,</b> [<a href="javascript:void(0)" title="“Corpus Glossariorum Latinorum”">Refs</a>] <br /><Level2><b>__II</b></Level2> Grammars, ς. or τελεία σ. <b>full stop, period</b>, μέση σ. <b>colon</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Dionysius Thrax Grammaticus 630.6, compare ὑποστιγμή: Nicanor made 8 στιγμαί, Scholia ib [prev. author] p.24 H., compare 10th c.AD: Suidas Legal icographus ">Refs 2nd c.BC+</a>] see at {Νικάνω; σ. πᾶσα σημεῖον αὐτοτελείας} [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Adverbiis;” 182.17, compare “Pron.” 53.16, +others ">Refs 2nd c.AD+</a>]	
G4744	στίλβω	stilbō	to dazzle	G:V	<b> στίλβ-ω</b>, <br /> chiefly <i>present</i> and <i>imperfect</i>: <i>aorist</i> ἔστιλψα [<a href="javascript:void(0)" title=" 2nd c.AD(?): Charito Scriptor Eroticus 2.2, 5th c.AD: Aristaenetus Rhetor 1.25 ">Refs 2nd c.AD+</a>]:—<b>glitter, gleam</b>, of polished or bright surfaces, χιτῶνας.. ἦκα στίλβοντας ἐλαίῳ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.596; κάλλεΐ τε στίλβων καὶ εἵμασιν 3.392; κάλλεϊ καὶ χάρισι στίλβων 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.237 ">Refs 8th c.BC+</a>]; λαμπραὶ δ᾽ ἀκτῖνες ἀπ᾽ αὐτοῦ αἰγλῆεν στίλβουσι <b>beam</b> from him, [<a href="javascript:void(0)" title=" “Hymni Homerici” 31.11; ὀμμάτων στίλβειν ἄτο.. φλόγα 5th c.BC: Bacchylides Lyricus 17.55 ">Refs 5th c.BC+</a>]; σ. ὅπλοις [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 1146 ">Refs 5th c.BC+</a>]; ἰδὼν στίλβοντα τὰ λάβδα, i.e. the λ upon the Spartan shields, [<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus 359; σ. νῶτον πτερύγοιν χρυσαῖν 5th-6th c.BC: Aristophanes Comicus “Aves” 697; σ. ἄνθει.. ἐπωμίδας 5th c.BC: Achaeus Tragicus 4.3; σ. ἐν χρωμάτων ποικιλίᾳ 5th-6th c.BC: Plato Philosophus “Phaedo” 110d, compare 4th-3rd c.BC: Theophrastus Philosophus “de Sensu” 77; ἱμάτια στίλβοντα NT.Mark.9.3: _absolutely_, of gold, 5th-6th c.BC: Plato Philosophus “Timaeus” 59b ">NT+5th c.BC+</a>]; of sleek horses, σ. ὥστε κύκνου πτερόν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Rhesus” 618 ">Refs 5th c.BC+</a>]; of brilliant complexion, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 2.79, etc. ">Refs 3rd c.BC+</a>]; of water in motion, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 370a18 ">Refs 4th c.BC+</a>]; of the white <b>gleam</b> on the eye, [<a href="javascript:void(0)" title=" [prev. author] “HA” 561a32, 2nd c.AD: Galenus Medicus 16.610; ὁρᾶν τῷ στίλβοντι 4th-3rd c.BC: Theophrastus Philosophus “de Sensu” 26 ">Refs 4th c.BC+</a>]; of fixed stars, opposed to planets (exc. Mercury, see at {στίλβων}), <b>twinkle</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Analytica Posteriora” 78a30, “Cael.” 290a18: c._accusative_ _cognate_, σ. ἀστραπάς">Refs 4th c.BC+</a>] <b>flash</b> lightning, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 480: _metaphorically_, σ. ὁμηλικίην ἐρατεινήν 5th-6th c.AD: Orphica “Argonautica” 1115. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, <b>shine, be bright</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 194 (_anapaest meter_). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>transitive</i>,= στιλπνόω, στίλβει πρόσωπον [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 1.84 (variant for{στιλβοῖ}); στίλψασα τὰς παρειὰς ἐντρίμματι 5th c.AD: Aristaenetus Rhetor [same place] ">Refs 1st c.AD+</a>]	
G4745	στοά	stoa	portico	G:N-F	<b> στοά</b>, ᾶς, ἡ, <br /> [<a href="javascript:void(0)" title=" “SIG” 29 (Attic, found at Delphi, 6th-5th c.BC), +others, “IG” 12.115.7, +others">Refs 6th c.BC+</a>]; also <b>στοιά</b> (in <i>anapaestic</i> verse) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 676, 684, 686 ">Refs 5th c.BC+</a>], and in some dialect Inscrr., [<a href="javascript:void(0)" title=" “IG” 12(3).170.22 (from Astypalaea), 42(1).115.20 (probably, Epid., 4th-3rd c.BC), Ρχ. Ἐφ.1913.227 (from Lesbos)">Refs 4th c.BC+</a>]; <b>στωϊά</b> [<a href="javascript:void(0)" title=" “Inscription Magn.” 67.6 (Cnossian decree, 3rd-2nd c.BC), “IG” 12(2).14.2, +others (Mytil.)">Refs 3rd c.BC+</a>]:— <b>roofed colonnade, cloister</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.52, 5th c.BC: Thucydides Historicus 4.90, 8.90, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.2.29, 7.4.31, NT.John.10.23, “CPHerm.” 94.3 (3rd c.AD), etc. ">NT+5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> at Athens, <br /><Level3><b>__II.1</b></Level3> <b>storehouse, magazine</b>, especially for corn, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 548; στοιὰ ἀλφιτόπωλις [prev. author] “Ec.” 686, compare 14. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> ἡ στοιὰ ἡ βασίλειος the <b>court</b> where the βασιλεύς sat, [<a href="javascript:void(0)" title="[prev. work] 684 ">Refs</a>]; ἡ τοῦ βασιλέως σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 210d, compare “Euthphr.” 2a, 2nd c.AD: Pausanias Periegeta 1.3.1, 1.14.6, 2nd c.AD(?): Pollianus Epigrammaticus 8.86 ">Refs 5th c.BC+</a>]; σ. βασιλική at Thera, [<a href="javascript:void(0)" title=" “IG” 12(3).326.19. ">Refs</a>]<br /><Level3><b>__II.3</b></Level3> ἡ στοὰ ἡ ποικίλη, see at {ποικίλος} 11.3: also ἡ σ. alone, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.85 ">Refs 5th c.BC+</a>]; so οἱ ἀπὸ τῆς σ., of the Stoics (since Zeno taught there), [<a href="javascript:void(0)" title=" “Placita Philosophorum” 1.5.1, 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 9.11, 2nd c.AD: Galenus Medicus 10.15, etc.">Refs 2nd c.AD+</a>]; οἱ ἐκ τῆς σ. [<a href="javascript:void(0)" title=" [prev. author] 18(1).259: also ἡ Σ">Refs</a>]. alone, the <b>Stoic school</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.68S. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> of other porticoes, ἡ σ. ἡ τῶν Ἑρμῶν [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.183 ">Refs 4th c.BC+</a>]; ἡ μακρὰ σ. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 34.37 ">Refs 4th c.BC+</a>]; ἡ τοῦ Διὸς τοῦ Ἐλευθερίου σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theages” 121a. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>long roof</b> or <b>shed</b> used in sieges, [<a href="javascript:void(0)" title=" “SIG” 569.36 (Halasarna, 3rd c.BC), 2nd c.BC: Polybius Historicus 1.48.2 ">Refs 3rd c.BC+</a>]:—<b>gallery, communication trench</b>, whether above ground or excavated, [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Philo Mechanicus “(Belopoeica) Excerpte aus Philons Mechanik - Ath. Berl. Akad.” 83.32, 85.10, 91.31. ">Refs 3rd c.BC+</a>]	
G4746	στοιβάς, στιβάς	stoibas, stibas	leafy branch	G:N-F	<b> στῐβάς</b>, άδος, ἡ, <br /> (στείβω) <b>bed of straw, rushes</b>, or <b>leaves</b>, whether strewn loose [<a href="javascript:void(0)" title="compare (NT.Mark.11.8)">NT</a>], or stuffed into a mattress, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 798; χαμαιπετής [prev. author] “Tr.” 507; σχοίνων 5th-6th c.BC: Aristophanes Comicus “Plutus” 541; ἐπὶ στιβάδων ἐστρωμένων μίλακι καὶ μυρρίναις 5th-6th c.BC: Plato Philosophus “Respublica” 372b; χἁ σ. ἐσσεῖται πεπυκασμένα.. κνύζᾳ τ᾽ ἀσφοδέλῳ τε 3rd c.BC: Theocritus Poeta Bucolicus 7.67, compare 13.34. ">Refs 5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> <b>straw strewn at a sacrifice</b>, hence as name of the ceremony, [<a href="javascript:void(0)" title=" “IG” 22.1368.48, +others (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>mattress</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.71, 5th-6th c.BC: Aristophanes Comicus “Plutus” 663; ἐπὶ στιβάδος κατακείμενος 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 207 ">Refs 5th c.BC+</a>]; especially one used by soldiers, [<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus 254, 5th-6th c.BC: Aristophanes Comicus “Pax” 348, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.1.16, 2nd c.BC: Polybius Historicus 5.48.4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> generally, <b>bed</b>, [<a href="javascript:void(0)" title="Theopomp. Hist. 166. ">Refs</a>]<br /><Level3><b>__4</b></Level3> <b>nest</b> or <b>lair</b> of mice, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Aratus Epicus 1140 ">Refs 4th c.BC+</a>]; of the fish φυκίς, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 607b21. ">Refs 4th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>grave</b>, [<a href="javascript:void(0)" title=" “BCH” 13.37 (from Iasus), 22.373 (from Caria), “Ath.Mitt.” 15.277 ([prev. passage]). ">Refs</a>]	
G4747	στοιχεῖον	stoicheion	principle	G:N-N	<b> στοιχεῖον</b>, τό: <br /> <br /><Level2><b>__I</b></Level2> in a form of sun-dial, <b>the shadow of the gnomon, the length of which in feet indicated the time of day</b>, ὅταν ᾖ δεκάπουν τὸ σ. when the <b>shadow</b> is ten feet long, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 652 ">Refs 5th c.BC+</a>], see [<a href="javascript:void(0)" title=" Scholia; ὁπηνίκ᾽ ἂν εἴκοσι ποδῶν.. τὸ σ. ᾖ 4th c.BC: Eubulus Comicus 119.7, compare 4th-3rd c.BC: Philemo Comicus 83. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>element</b>, <br /><Level3><b>__II.1</b></Level3> a <b>simple sound</b> of speech, as the <b>first component</b> of the syllable, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 424d ">Refs 5th c.BC+</a>]; τὸ ῥῶ τὸ σ[<a href="javascript:void(0)" title=". [prev. work] 426d; γραμμάτων σ. καὶ συλλαβάς [prev. author] “Tht.” 202e; σ. ἐστι φωνὴ ἀδιαίρετος 4th c.BC: Aristoteles Philosophus “Poetica” 1456b22; φωνῆς σ. καὶ ἀρχαὶ δοκοῦσιν εἶναι ταῦτ᾽ ἐξ ὧν σύγκεινται αἱ φωναὶ πρώτων [prev. author] “Metaph.” 998a23, compare 2nd c.AD: Galenus Medicus 15.6:">Refs 4th c.BC+</a>] —στοιχεῖα therefore, strictly, were different from <b>letters</b> (γράμματα), [<a href="javascript:void(0)" title=" 2nd c.BC: Diogenes Babylonius Stoicus 3.213, Scholia 2nd c.BC: Dionysius Thrax Grammaticus p.32, +others">Refs 2nd c.BC+</a>], but are frequently not clearly distinguished from them, as by [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Tht.” [same place], “Cra.” 426d; τὰ σ. τῶν γραμμάτων τὰ τέτταρα καὶ εἴκοσι 4th c.BC: Aeneas Tacticus 31.21 ">Refs 5th c.BC+</a>]; σ. ε ¯ <b>letter</b> ε (in a filing-system), [<a href="javascript:void(0)" title=" “BGU” 959.2 (2nd c.AD)">Refs 2nd c.AD+</a>]; ἀκουόμενα σ. <b>letters</b> which are pronounced, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Adverbiis;” 165.17 ">Refs 2nd c.AD+</a>]; γράμματα and ς. are expressly identified by [<a href="javascript:void(0)" title=" 2nd c.BC: Dionysius Thrax Grammaticus 630.32 ">Refs 2nd c.BC+</a>]; the ς. and its name are confused by [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 29.1, but distinguished by Hdn.Gr. cited in 4th-5th c.AD: Choeroboscus Grammaticus “Scholia in Theodosii Canones” 1.340, Scholia 2nd c.BC: Dionysius Thrax Grammaticus [same place]:">Refs 2nd c.BC+</a>] — κατὰ στοιχεῖον <b>in the order of the letters, alphabetically,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 11.15 (2nd c.AD: Ammianus Epigrammaticus); uncertain meaning in 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.422e. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> in Physics, στοιχεῖα were the <b>components into which matter is ultimately divisible, elements</b>, reduced to four by Empedocles, who called them ῥιζὤματα, the word στοιχεῖα being first used (<i>accusative</i> to [<a href="javascript:void(0)" title=" 4th c.BC: Eudemus Philosophus cited in 6th c.AD: Simplicius Philosophus “in Aristotelis Physica commentaria - Comm. in Arist. Graeca” 7.13) by 5th-6th c.BC: Plato Philosophus ">Refs 5th c.BC+</a>], τὰ πρῶτα οἱονπερεὶ σ, ἐξ ὧν ἡμεῖς τε συγκείμεθα καὶ τἄλλα [<a href="javascript:void(0)" title=" “Tht.” 201e ">Refs</a>]; τὰ τῶν πάντων σ. [<a href="javascript:void(0)" title=" “Plt.” 278d; αὐτὰ τιθέμενοι σ. τοῦ παντός “Ti.” 48b, compare 4th c.BC: Aristoteles Philosophus “de Generatione et Corruptione” 314a29, “Metaph.” 998a28, 4th-3rd c.BC: Theophrastus Philosophus “de Sensu” 3, +others, 3rd c.AD(?): Diogenes Laertius 3.24; σ. σωματικά 4th c.BC: Aristoteles Philosophus “Meteorologica” 338a22, 4th-3rd c.BC: Theophrastus Philosophus “Fragmenta” 46 ">Refs 4th c.BC+</a>]; ἄτομα σ. [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 2p.36U. ">Refs 4th c.BC+</a>]; equivalent to ἀρχαί, Thales cited in [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.875c, 6th c.BC: Anaximander Philosophus cited in 3rd c.AD(?): Diogenes Laertius 2.1, Anonymus cited in 4th c.BC: Aristoteles Philosophus “Physica” 188b28, “Metaph.” 1059b23, +others; but 4th c.BC: Aristoteles Philosophus ">Refs 6th c.BC+</a>] also distinguishes ς. from ἀρχή as less comprehensive, [<a href="javascript:void(0)" title="[prev. work]1070b23">Refs</a>]; τὰ σ. ὕλη τῆς οὐσίας [<a href="javascript:void(0)" title="[prev. work]1088b27">Refs</a>]; τρία τὰ σ. [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 189b16 ">Refs</a>]; distinguished from ἀρχή on other grounds by [<a href="javascript:void(0)" title=" “Stoicorum Veterum Fragmenta” 2.111">Refs</a>]; ς. used in three senses by Chrysipp., [<a href="javascript:void(0)" title="[prev. work]136, cf. Zeno [prev. work]1.24, +others">Refs</a>]; in Medicine, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 6.3, 420, +others, 15.7, +others; Αἰθέρ, κόσμου σ. ἄριστον 5th-6th c.AD: Orphica “Hymni” 5.4 ">Refs 2nd c.AD+</a>]; ἀνηλεὲς σ., of the sea, [<a href="javascript:void(0)" title=" 2nd c.AD: Babrius Fabularum Scriptor 71.4 ">Refs 2nd c.AD+</a>]; τὸ σ., of the sea, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Polemo Sophista “Cynegirus” 44 ">Refs 1st c.AD+</a>]; ἄμφω τὰ σ., i.e. land and sea,[<a href="javascript:void(0)" title=" [prev. work] 11, compare 2nd c.AD: Herodianus Grammaticus 3.1.5, 4th c.AD: Himerius Sophista “Eclogae” 2.18. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> the <b>elements of proof</b>, e.g. in general reasoning the πρῶτοι συλλογισμοί, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 1014b1 ">Refs 4th c.BC+</a>]; in Geometry, the propositions whose proof is involved in the proof of other propositions,[<a href="javascript:void(0)" title="[prev. work] 998a26, 1014a36 ">Refs</a>]; title of geometrical works by Hippocrates of Chios, Leon, Theudios, and Euclid, [<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus “in primum Euclidis librum commentarius” pp.66,67, 68F. ">Refs 5th c.AD+</a>]: hence applied to whatever is one, small, and capable of many uses, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 1014b3 ">Refs 4th c.BC+</a>]; to whatever is most universal, e.g. the unit and the point,[<a href="javascript:void(0)" title="[prev. work] 6 ">Refs</a>]; the line and the circle, [<a href="javascript:void(0)" title=" [prev. author] “Top.” 158b35; the τόπος (argument applicable to a variety of subjects), [prev. work] 120b13, +others, “Rh.” 1358a35, +others; στοιχεῖα τὰ γένη λέγουσί τινες [prev. author] “Metaph.” 1014b10 ">Refs</a>]; τὸ νόμισμα σ. καὶ πέρας τῆς ἀλλαγῆς coin is the <b>unit.. </b>of exchange, [<a href="javascript:void(0)" title=" [prev. author] “Pol.” 1257b23 ">Refs</a>]; in Grammar, σ. τῆς λέξεως <b>parts</b> of speech, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 2 ">Refs 1st c.BC+</a>]; but also, the <b>letters</b> composing a word, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 313.7 ">Refs 2nd c.AD+</a>]; <b>letters</b> of the alphabet, [<a href="javascript:void(0)" title=" 4th c.BC: Diogenes Cynicus Philosophus Bab. “Stoicorum Veterum Fragmenta” 3.213">Refs 4th c.BC+</a>]; σ. τοῦ λόγου the <b>elements</b> of speech, <i>i.e. </i> <b>words</b>, or the <b>kinds of words, parts</b> of speech, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus cited in 6th c.AD: Simplicius Philosophus “in Aristotelis Categorias commentarium - Comm. in Arist. Graeca” 10.24, 3rd c.BC: Chrysippus Stoicus 2.45, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 7.1, 313.6. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> generally, <b>elementary</b> or <b>fundamental principle</b>, ἀρξάμενοι ἀπὸ τῶν σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.1; σ. χρηστῆς πολιτείας 5th-6th c.BC: Isocrates Orator 2.16 ">Refs 5th c.BC+</a>]; τὸ πολλάκις εἰρημένον μέγιστον σ. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1309b16; σ. τῆς ὅλης τέχνης 4th c.BC(?): Nicolaus Comicus 1.30, compare 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.10U., “Ep.” 3p.59U., 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.127S., 2nd c.AD: Galenus Medicus 6.306. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> ἄστρων στοιχεῖα the <b>stars</b>, [<a href="javascript:void(0)" title=" 4th c.AD(?): Manetho Astrologus 4.624; σ. καυσούμενα λυθήσεται NT.2Pet.3.10, compare 12 ">NT+4th c.AD+</a>]; especially <b>planets</b>, στοιχείῳ Διός [<a href="javascript:void(0)" title=" “PLond.” 1.130.60 (1st-2nd c.AD)">Refs 1st c.AD+</a>]; so perhaps in [<a href="javascript:void(0)" title=" NT.Gal.4.3, NT.Col.2.8 ">NT</a>]; especially a <b>sign of the Zodiac</b>, [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 6.102 ">Refs 3rd c.AD+</a>]; of the Great Bear, [<a href="javascript:void(0)" title=" “PMag.Par.” 1.1303. ">Refs</a>]<br /><Level3><b>__II.6</b></Level3> σ. ={ἀριθμός}, as <i>etymology</i> of Στοιχαδεύς, Scholia 2nd c.BC: Dionysius Thrax Grammaticus p.192 H.	
G4748	στοιχέω	stoicheō	to follow	G:V	<b> στοιχ-έω</b>, <br /> <b>to be drawn up in a line</b> or <b>row</b>, οὐδ᾽ ἐγκαταλείψω τὸν παραστάτην, ὅτῳ ἂν στοιχήσω <b>beside</b> whom <b>I stand</b> in battle,—from the oath of Athenian citizens, cited in [<a href="javascript:void(0)" title=" 5th c.AD: Stobaeus, Joannes 4.1.48, compare 2nd c.AD(?): Pollianus Epigrammaticus 8.105 ">Refs 2nd c.AD+</a>]; <b>move in line</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.3.34, “Eq.Mag.” 5.7 ">Refs 5th c.BC+</a>]; <b>to be in rows</b>, of leaves or joints, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 3.18.5, 3.5.3 ">Refs 4th c.BC+</a>]; κατὰ τὸ στοιχοῦν <b>in sequence</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Interpretatione” 19b24. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>correspond</b>, ὅπως ἀεὶ ἡ ἡμέρα στοιχῇ καθ᾽ ἑκάστην πόλιν [<a href="javascript:void(0)" title=" “OGI” 458.52 (1st c.BC). ">Refs 1st c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>to be satisfactory</b> to one, στοιχεῖ μοι πάντα τὰ προγεγραμμένα [<a href="javascript:void(0)" title=" “BGU” 317.14 (6th c.AD),compare “Sammelb.” 6258 (5th-6th c.AD), etc. ">Refs 5th c.AD+</a>]<br /><Level2><b>__II</b></Level2> with <i>dative</i>, <b>fit</b>, [καταστρωτῆρα] στοιχοῦντα τοῖς κειμένοις [<a href="javascript:void(0)" title=" “IG” 7.3073.153 (Lebad., 2nd c.BC)">Refs 2nd c.BC+</a>]: <i>metaphorically</i>, <b>to be in line with, walk by, agree with, submit to</b>, τῇ τῆς συγκλήτου προθέσει [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 28.5.6; διὰ τῶν ἔργων στοιχεῖν αὐτοσαυτῷ “SIG” 734.6 (Delph., 1st c.BC)">Refs 2nd c.BC+</a>]; τῇ πρός τινα εὐνοίᾳ [<a href="javascript:void(0)" title=" “BCH” 55.44 (Odessus, 1st c.BC)">Refs 1st c.BC+</a>]; ταῖς πλείοσι γνώμαις [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 6.65; τῷ νομίσματι 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 1.178 ">Refs 1st c.BC+</a>]; τοῖς προειρημένοις φιλοσόφοις[<a href="javascript:void(0)" title=" [prev. work] 11.59; Πνεύματι NT.Gal.5.25, cf. NT.Phil.3.16; τοῖς ἴχνεσι τῆς πίστεως NT.Rom.4.12 ">NT</a>]; στοίχεις (<i>Aeolic dialect</i> <i>present</i> <i>participle</i>) τοῖς προϋπαργμένοισι [<a href="javascript:void(0)" title=" “IGRom.” 4.1302 (Cyme, 1st c.BC-1st c.AD)">Refs 1st c.BC+</a>]; ἠθέλησεν στοιχοῦσαν τοῖς προπεπραγμένοις παρέχεσθαι τοῖς πολίταις τὴν αὑτοῦ διάληψιν [<a href="javascript:void(0)" title=" “OGI” 764.45 (Pergam., 2nd c.BC)">Refs 2nd c.BC+</a>]; μιᾷ σ. <b>to be contented</b> with one wife, [<a href="javascript:void(0)" title="Scholia 5th-6th c.BC: Aristophanes Comicus “Plutus” 773; στοιχῶν πᾶσιν ὑπέγραψα “CPR” 30 ii 41 (6th c.AD): _absolutely_, στοιχεῖν βουλόμενος καὶ τοῖς ἐκείνων ἴχνεσιν ἐπιβαίνειν “SIG” 708.5 (Istropolis, 2nd c.BC)">Refs 5th c.BC+</a>]; στοιχεῖς τὸν νόμον φυλάσσων observest it <b>regularly,</b> [<a href="javascript:void(0)" title=" NT.Acts.21.24. ">NT</a>]	
G4749	στολή	stolē	robe	G:N-F	<b> στολ-ή</b>, ἡ, <br /> <i>Aeolic dialect</i> <b>σπολά</b> (which see): (στέλλω):— <b>equipment, fitting out</b>, στρατοῦ [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 764. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>armament</b>, [<a href="javascript:void(0)" title=" [prev. author] “Pers.” 1018 (Lyric poetry). ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>equipment in clothes, raiment</b>, [<a href="javascript:void(0)" title="[prev. work] 192 ">Refs</a>]; σχῆμα Ἑλλάδος σ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 224, compare 5th c.BC: Euripides Tragicus “Heraclidae” 130; ἱππάδα στολὴν ἐνεσταλμένοι 5th c.BC: Herodotus Historicus 1.80; σ. ἱππική 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 846; Σκυθική 5th c.BC: Herodotus Historicus 4.78; Θρῃκία 5th c.BC: Euripides Tragicus “Rhesus” 313; Μηδική 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.1.40; γυναικεία 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 851, compare 92; τοξική 5th-6th c.BC: Plato Philosophus “Leges” 833b; στολὴν ἔχειν ἢν ἂμ βούληται “SIG” 1003.14 (Priene, 2nd c.BC)">Refs 5th c.BC+</a>]: <i>metaphorically</i> of birds, σ. πτερῶν [<a href="javascript:void(0)" title=" 3rd c.AD(?): Achilles Tatius Astronomus 1.15. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>garment, robe</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1357, 1597, “PCair.Zen.” 54.32 (_plural_), 263.4, 8 (3rd c.BC), “BGU” 1860.4 (1st c.BC), etc.">Refs 5th c.BC+</a>]; σ. θηρός, of the lion's skin which Heracles wore, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 465 ">Refs 5th c.BC+</a>]; ἐν σ. περιπατεῖν in <b>full dress</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Marcus Antoninus Imperator 1.7 ">Refs 2nd c.AD+</a>] (variant{-λίῳ} cited in [<a href="javascript:void(0)" title=" 10th c.AD: Suidas Legal icographus), cf. NT.Mark.12.38. ">Refs</a>]<br /><Level3><b>__II.3</b></Level3> <b>act of dressing</b>, μετὰ τὴν σ. [<a href="javascript:void(0)" title=" 4th c.AD: Oribasius Medicus “Synopsis” 5.21. ">Refs 4th c.AD+</a>]<br /><Level2><b>__III</b></Level2> (στέλλω IV) <b>check to motion, pressure</b>, τοῦ ἀέρος [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “De rerum natura - Wien. Stud.” 11.11, compare 14.4. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>reduction, diminution</b>, τῶν σιτίων [<a href="javascript:void(0)" title=" 1st c.AD: Herodotus Medicus cited in 6th c.AD: Aëtius Medicus 5.129. ">Refs 1st c.AD+</a>]	
G4750	στόμα	stoma	mouth	G:N-N	<b> στόμα</b>, τό, <br /> <i>Aeolic dialect</i> <b>στύμα</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 29.25 ">Refs 3rd c.BC+</a>]; <i>genitive</i> στόματος, but στομάτοιο [<a href="javascript:void(0)" title=" “Hymni Magici” 2(2).10,28">Refs</a>]:—<b>mouth</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.467, etc.; σύν τε στόμ᾽ ἐρεῖσαι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.426 ">Refs 8th c.BC+</a>]; ἱμείρων γλυκεροῦ σ. [<a href="javascript:void(0)" title=" 6th c.BC: Solon Lyricus 25 ">Refs 6th c.BC+</a>]; of animals, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 146, 389, 5th c.BC: Sophocles Tragicus “Philoctetes” 1156 (Lyric poetry), etc.:">Refs 8th c.BC+</a>] —_plural_ is sometimes used for _sing._, ἀμφιπίπτων στόμασιν, of kissing, [<a href="javascript:void(0)" title=" [prev. author] “Tr.” 938, compare 5th c.BC: Euripides Tragicus “Alcestis” 403 (Lyric poetry)">Refs 5th c.BC+</a>], and frequently in later Poets, [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 4.1607, 2nd c.BC: Nicander Epicus “Alexipharmaca” 210, 240, etc.: _metaphorically_, πτολέμοιο, ὑσμίνης στόμα">Refs 3rd c.BC+</a>], <b>the very jaws</b> of the battle, as of a devouring monster, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.8, 20.359 (but compare below 111.1). ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> especially <b>the mouth as the organ of speech</b>, δέκα μὲν γλῶσσαι, δέκα δὲ στόματ᾽ [<a href="javascript:void(0)" title=" 2.489, compare 6th c.BC: Theognis Elegiacus 18; βραχύ μοι σ. πάντ᾽ ἀνᾱγήσασθαι 5th c.BC: Pindarus Lyricus “N.” 10.19 ">Refs 6th c.BC+</a>]; frequently in Trag., σ. τὸ Δῖον the <b>mouth</b> of Zeus, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1032 ">Refs 4th c.BC+</a>]; τὸ Φοίβου θεῖον ἀψευδὲς σ. [<a href="javascript:void(0)" title=" [prev. author] “fragment” 350.5, compare 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 603; τοῦ στόματος τὸ στρογγύλον 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 471 ">Refs 5th c.BC+</a>]; Μοισᾶν καπυρὸν σ. their <b>mouthpiece, organ</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 7.37, compare 2nd c.BC: Moschus Bucolicus 3.72 ">Refs 3rd c.BC+</a>]; Πιερίδων τὸ σοφὸν σ., of Homer, [<a href="javascript:void(0)" title="“Anthologia Graeca” 7.4 (Paul. Sil.), compare 7.6 (Antip. Sid.), 7.75 (Antip.), 9.184; τὸ μισόχρηστον σ. τῆς κωμῳδίας 1st c.BC: Philodemus Philosophus “de Pietate - Herkulanische Studien” p.93G. ">Refs 1st c.BC+</a>]; <b>speech, utterance</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 426, 706, “OC” 132 (Lyric poetry), etc.; εἰς τόδ᾽ ἐξελθόντος ἀνόσιον σ. [prev. work] 981 ">Refs 5th c.BC+</a>]; κἂν καλὸν φορῇ σ. [<a href="javascript:void(0)" title=" [prev. author] “fragment” 930; τὸ σὸν.. σ. ἐλεινόν [prev. author] “OT” 671; διδόναι σ. καὶ σοφίαν NT.Luke.21.15 ">NT</a>]: in <i>plural</i> of a single speaker, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1220 (Lyric poetry):—special phrases: οἴγειν σ. 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 611 ">Refs 5th c.BC+</a>]; τοὐμὸν οὐ λύω σ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 1060, compare 5th-6th c.BC: Isocrates Orator 12.96 ">Refs 5th c.BC+</a>]; διᾶραι τὸ σ. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.112 ">Refs 4th c.BC+</a>]; κοίμησον σ. keep silence, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1247 ">Refs 4th c.BC+</a>]; δάκνειν σ., i.e. to keep a stern silence (compare ὀδάξ), [<a href="javascript:void(0)" title=" [prev. author] “fragment” 397; ἴσχε δακὼν σ. σόν 5th c.BC: Sophocles Tragicus “Trachiniae” 977 (_anapaest meter_)">Refs 5th c.BC+</a>]; ὀδόντι πρῖε τὸ σ. [<a href="javascript:void(0)" title=" [prev. author] “fragment” 897 ">Refs</a>]; so κλῄσας σ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 865 ">Refs 5th c.BC+</a>]; οὐκ ἐφέξετε σ.; [<a href="javascript:void(0)" title=" [prev. author] “Hec.” 1283 ">Refs</a>]; σῖγ᾽ ἕξομεν σ. [<a href="javascript:void(0)" title=" [prev. author] “Hipp.” 660 ">Refs</a>]; εὖ ἔχειν σ.,= εὐφημεῖν, [<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus 381 ">Refs 5th c.BC+</a>]; συγκλῄειν σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 40 (_anapaest meter_):—of style, τὸ Λυσιακὸν σ. 1st c.BC: Dionysius Halicarnassensis “de Lysia” 12. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> with Preps., <br /><Level4><b>__3.a</b></Level4> ἀνὰ στόμα ἔχειν have always in <b>one's mouth</b>, whether for good or ill, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 80; ἀνὰ σ. καὶ διὰ γλώσσης ἔχειν [prev. author] “Andr.” 95. ">Refs 5th c.BC+</a>]<br /><Level4><b>__3.b</b></Level4> ἀπὸ στόματος εἰπεῖν speak from memory (compare ἀπὸ γλώσσης), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 142d, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.6.9, 4th-3rd c.BC: Philemo Comicus 48, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Solon” 8, etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__3.c</b></Level4> διὰ στόμα λέγειν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 579, compare 5th c.BC: Euripides Tragicus “Orestes” 103 (so κατὰ τὸ σ. ᾄδειν 5th-6th c.BC: Aristophanes Comicus “Nubes” 158); διὰ στόμα ἔχειν [prev. author] “Lys.” 855; οἶκτος οὔτις ἦν διὰ στόμα 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 51 ">Refs 5th c.BC+</a>]; πᾶσι διὰ στόματος 'tis the common <b>talk</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 12.21. ">Refs 3rd c.BC+</a>]<br /><Level4><b>__3.d</b></Level4> ἐν στόμασι εἶχον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.157, 6.136; πολλῶν κείμενος ἐν στόμασιν 6th c.BC: Theognis Elegiacus 240; ἐν τῷ σ. λέγειν 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 198. ">Refs 6th c.BC+</a>]<br /><Level4><b>__3.e</b></Level4> ἐξ ἑνὸς σ. with one <b>voice</b>, [<a href="javascript:void(0)" title=" [prev. author] “Eq.” 670. 5th-6th c.BC: Plato Philosophus “Respublica” 364a, “PGiss.” 36.13 (2nd c.BC), 2nd c.AD: Galenus Medicus 15.763">Refs 5th c.BC+</a>]; so ὡς ἀφ᾽ ἑνὸς σ. [<a href="javascript:void(0)" title="“Anthologia Graeca” 11.159 (1st c.AD: Lucillius Epigrammaticus). ">Refs 1st c.AD+</a>]<br /><Level4><b>__3.f</b></Level4> ἐπὶ στόμα <b>on one's face, face-foremost</b>, ἐξεκυλίσθη πρηνὴς.. ἐπὶ σ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.43, compare 16.410; ὡς κύων ἐπὶ σ. κείμενος 7th c.BC: Archilochus Lyricus “Supp.” 2.9 ">Refs 8th c.BC+</a>]; ὗς ἔκειτ᾽ ἐπὶ σ. [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 21 ">Refs 4th c.BC+</a>]; ἐπὶ σ. κεῖται lies <b>prone</b>, of the right ventricle, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ καρδίης” 4 ">Refs 5th c.BC+</a>]; ἐπὶ σ.,= <b>pronus,</b> [<a href="javascript:void(0)" title=" “Corpus Glossariorum Latinorum”; ἐπὶ σ. πεσόντα 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Artoxerxes” 29; ἐπὶ σ. φερόμενον ἐν πᾶσι 4th-3rd c.BC: Timaeus Historicus cited in 2nd c.BC: Polybius Historicus 12.8.4 ">Refs 4th c.BC+</a>]; also ὅ τι νῦν ἦλθ᾽ ἐπὶ σ. whatever came uppermost, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 351 ">Refs 4th c.BC+</a>]; ἐπὶ στόματος Φαραώ <b>by the command</b> of P., [<a href="javascript:void(0)" title=" LXX.2Ki.23.35. ">LXX</a>]<br /><Level4><b>__3.g</b></Level4> κατὰ στόμα <b>face to face</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.11, 5th c.BC: Euripides Tragicus “Heraclidae” 801, “Rh.” 409, 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.2.26 ">Refs 5th c.BC+</a>]; οἱ κατὰ σ. θεοί (compare ἀντήλιοι) [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 781.33 ">Refs 5th c.BC+</a>]; κατὰ σ. τινός <b>confronted</b> with him, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 855d; στόμα κατὰ στόμα λαλήσω αὐτῷ LXX.Num.12.8; στόμα πρὸς στόμα NT.2John.12, NT.3John.14, “PMag.Berol.” 1.39. ">NT+5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>mouth</b> of a river, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.24, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.441, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 847, 5th c.BC: Herodotus Historicus 2.17, etc.">Refs 8th c.BC+</a>]; so ἠϊόνος σ. μακρόν the wide <b>mouth</b> of the bay, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.36, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.90; σ. τοῦ Πόντου 5th c.BC: Thucydides Historicus 4.75 ">Refs 8th c.BC+</a>]; κόλπου[<a href="javascript:void(0)" title=" [prev. work] 49; τὸ σ. τῆς ἐσβολῆς 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 1107 ">Refs 5th c.BC+</a>]; τὸ ἄνω σ. [τῆς διώρυχος] the <b>width</b> of the trench at top, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.23 (but τὰ σ. τ. δ">Refs 5th c.BC+</a>]. <b>mouths</b>, [<a href="javascript:void(0)" title="[prev. work] 37). ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> <b>any outlet</b> or <b>entrance</b>, ἀργαλέον σ. λαύρης [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.137; σ. τῆς ἀγυιᾶς 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.4.4; σ. φρέατος [prev. author] “An.” 4.5.25; καδίσκου 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 581, compare “Anthologia Graeca” 6.251 (1st c.AD: Philippus Epigrammaticus)">Refs 8th c.BC+</a>]; χθόνιον Ἄιδα σ. [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.44 ">Refs 5th c.BC+</a>]; τὰ τῶν διεξόδων σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 251d ">Refs 5th c.BC+</a>]; ἑπτάπυλον σ. the seven gates of Thebes, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 119 (Lyric poetry): in Medicine texts, τῶν μητρέων, τῶν ὑστερέων">Refs 5th c.BC+</a>],= <b>os uteri</b> (not distinguished from the <b>cervix</b>), [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “γυναικεῖα” 1.36, “Aph.” 5.46; τῆς κοιλίας 4th c.BC: Aristoteles Philosophus “Analytica Posteriora” 94b15, 2nd c.AD: Soranus Medicus 1.50; γαστρός 2nd c.BC: Nicander Epicus “Alexipharmaca” 20, 2nd c.AD: Galenus Medicus 5.274">Refs 5th c.BC+</a>]; [ἕλκους] [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 863a11. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>foremost part, face, front</b>: <br /><Level3><b>__III.1</b></Level3> of weapons, <b>point</b>, κατὰ στόμα εἱμένα χαλκῷ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.389; [ὁ κριὸς] ἔχει σ. σιδηροῦν 2nd c.AD: Athenaeus Epigrammaticus Mech. 24.2; τὸ σ. τῆς αἰχμῆς 2nd-3rd c.AD: Philostratus Sophista “Heroicus” 19.4 ">Refs 8th c.BC+</a>]; <b>edge</b> of a sword, μαχαίρας [<a href="javascript:void(0)" title=" 1st c.BC: Asclepiodotus Tacticus “Tact.” 3.5, NT.Luke.21.24, etc.: _metaphorically_, ἐθηλύνθην σ. 5th c.BC: Sophocles Tragicus “Ajax” 651. ">NT+5th c.BC+</a>]<br /><Level4><b>__III.1.b</b></Level4> the <b>front ranks</b> of the battle, the <b>front</b>, ἀπὸ στόματος (opposed to ἀπὸ τῆς οὐρᾶς) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.4.42, compare “HG” 4.3.4; τὸ σ. τοῦ πλαισίου [prev. author] “An.” 3.4.43, compare 5.4.22, 2nd c.BC: Polybius Historicus 10.12.7 (so perhaps σ. πολέμοιο, ὑσμίνης in 8th c.BC: Homerus Epicus, see above 1.1). ">Refs 8th c.BC+</a>]<br /><Level4><b>__III.1.c</b></Level4> τὸ τῶν λοχαγῶν τάγμα σ. καλεῖται [<a href="javascript:void(0)" title=" 1st c.BC: Asclepiodotus Tacticus “Tact.” 2.5. ">Refs 1st c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> ἄκρον σ. πύργων the <b>edge</b> or <b>top</b> of the towers, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 1166 ">Refs 5th c.BC+</a>]; πρὸς τῷ σ. τοῦ βίου at the very <b>verge</b> of life, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Agesilaus” 11.15. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> ={ὀμφαλός}[<a href="javascript:void(0)" title=" 111.3, 2nd-3rd c.AD: Aelianus “Tactica - Griechische Kriegsschriftsteller” 7.3 ">Refs 2nd c.AD+</a>]. (Cf. Avest. <b>staman-</b>, m. 'mouth (of dog)', Welsh <b>safn</b> 'mouth'.)	
G4751	στόμαχος	stomachos	stomach	G:N-M	<b> στόμᾰχ-ος</b>, ὁ, <br /> (στόμα) <b>throat, gullet</b>, ἀπὸ στομάχους ἀρνῶν τάμε νηλέϊ χαλκῷ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.292, compare 19.266; κατὰ στομάχοιο θέμεθλα νύξε 17.47 ">Refs 8th c.BC+</a>]; ={οἰσοφάγος}, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 495b19f, 493a8, 2nd c.BC: Nicander Epicus “Alexipharmaca” 22. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>neck of the bladder</b>, τῆς κύστιος [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus ">Refs 5th c.BC+</a>] “Aër.” 9; or <b>of the uterus</b>, [<a href="javascript:void(0)" title=" [prev. author] “Mul.” 1.18, “Steril.” 217; τοῦ αἰδοίου [prev. author] “Mul.” 1.36. ">Refs</a>]<br /><Level3><b>__3</b></Level3> later, <b>orifice of the stomach</b>,= στόμα τῆς γαστρός, τῆς κοιλίας, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.687d, 2nd c.AD: Galenus Medicus 6.431, 7.127">Refs 1st c.AD+</a>]; the <b>stomach</b> itself, [<a href="javascript:void(0)" title=" NT.1Tim.5.23, 1st c.AD: Dioscorides (Dioscurides) Medicus 5.6, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.698b, 2nd c.AD: Soranus Medicus 1.15, +others, 2nd c.AD: Galenus Medicus 6.227, 15.460, 2nd c.AD: Marcus Antoninus Imperator 10.31, 2nd c.AD: Athenaeus Epigrammaticus 3.79f ">NT+1st c.AD+</a>]; ἀμφοτέρας (i.e. τὰς χεῖρας) ἐπὶ τοῦ σ. [<a href="javascript:void(0)" title=" “PMag.Leid.W.” 18.36">Refs</a>]; cf. Latin <i>stomachus.</i> <br /><Level3><b>__4</b></Level3> <b>anger</b>, γέγονε σ. πρὸς δουλικὸν πρόσωπον [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 216.3; ἵνα μὴ ἔχωμεν στομάχους μηδὲ φθόνον “POxy.” 533.14 (2nd-3rd c.AD). ">Refs 2nd c.AD+</a>]	
G4752	στρατεία	strateia	warfare	G:N-F	<b> στρᾰτεία</b>, <br /> <i>Ionic dialect</i> -ηΐη, ἡ, (στρατεύω) <b>expedition, campaign</b>, στρατηΐην ποιεῖσθαι ἐς.., ἐπὶ.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.71, 171, etc.; πολλὰς σ. ἐποιήσαντο 5th c.BC: Thucydides Historicus 2.11; σ. ἐστράτευσ᾽ ὀλεθρίαν 5th c.BC: Euripides Tragicus “Supplices” 116; σ. ἡμῖν εἰς Ποτείδαιαν ἐγένετο 5th-6th c.BC: Plato Philosophus “Symposium” 219e, compare “IG” 12(2).645.15 (from Nesus), etc.">Refs 5th c.BC+</a>]; ἀπὸ στρατείας coming from <b>war</b>, after <b>service done</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 603, “Eu.” 631 ">Refs 4th c.BC+</a>]; κατὰ τὴν Σιτάλκου σ. about the time of his <b>expedition</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.101; εἰς δὲ σ. πάντας Ἀργείους ἄγων 5th c.BC: Euripides Tragicus “Supplices” 229 ">Refs 5th c.BC+</a>]; ἐπὶ στρατείας εἶναι to be on <b>foreign service</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 220c (codices, στρατιᾶς Cobet, Burnet)">Refs 5th c.BC+</a>]; so ἐν στρατείᾳ ὄντας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.2.19 ">Refs 5th c.BC+</a>]; ἐν τῇ σ. [<a href="javascript:void(0)" title=" “PEnteux.” 48.3 (3rd c.BC)">Refs 3rd c.BC+</a>]; παραγγέλλειν τινὶ σ. κατὰ γῆν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.1.13; ἐκδήμους σ. οὐκ ἐξῇσαν 5th c.BC: Thucydides Historicus 1.15 ">Refs 5th c.BC+</a>]; στρατείαν ξυνεξελθεῖν[<a href="javascript:void(0)" title=" [prev. work] 3; σ. δ᾽ οὐ φέρει περιουσίαν 4th-3rd c.BC: Menander Comicus 382, compare “OGI” 5.44 (Scepsis, 4th c.BC)">Refs 4th c.BC+</a>]; τῆς σ. γιγνομένης ἐκ καταλόγου [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 26.1 ">Refs 4th c.BC+</a>]; frequently in <i>plural</i>, <b>military service, warfare</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 404a ">Refs 5th c.BC+</a>]; πρὸς ταῖς αὑτοῦ σ. in addition to the <b>campaigns</b> which he is bound to serve, [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 878d; ἐν ταῖς σ. μισθοφορεῖν 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 27.2; ἀπὸ σ. ἱππικῶν “IGRom.” 3.58 (from Bithynia)">Refs 4th c.BC+</a>]; στρατείας στρατεύεσθαι [<a href="javascript:void(0)" title=" “IG” 22.505.54 ">Refs</a>]; ἀφειμένος στρατείας, = Latin <i>exauctoratus</i>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.274a. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> σ. ἐν τοῖς ἐπωνύμοις <b>levy of those liable to serve</b> in the year of such and such archons, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Harpocratio Grammaticus see entry , compare 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 53.7. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> σ. ἡ ἐν τοῖς μέρεσιν <b>expedition</b> for special service, to train the young soldiers next after serving as περίπολοι, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.168, compare 10th c.AD: Suidas Legal icographus see at {τερθρεία}. ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>military discipline</b>, ἡ ἀκριβὴς σ. [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 78.36. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__5</b></Level3> <b>military appointment</b>, ἐπώλησε στρατείας [<a href="javascript:void(0)" title=" [prev. author] 72.12.">Refs</a>] —στρατιά is a constant variant, and is sometimes undoubtedly used= στρατεία (<b>campaign</b>), see at {στρατιά} [<a href="javascript:void(0)" title=" 11 and cf. Scholia 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 835 (= 5th c.BC: Eupolis Comicus 369)">Refs 5th c.BC+</a>]; but στρατεία= <b>army, expeditionary force</b> is very rare, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 495 (restored in “Rh.” 263 (Lyric poetry)): in Inscrr. στρατεία">Refs 5th c.BC+</a>] never = <b>army</b>, but both -εία [<a href="javascript:void(0)" title="(“IG” 22.1132.14, “SIG” 398.2 (Cos, 3rd c.BC), +others) and -ιά (which see)">Refs 3rd c.BC+</a>] = <b>campaign.</b>	
G4753	στράτευμα	strateuma	troops	G:N-N	<b> στράτ-ευμα</b> [ᾰ], ατος, τό, <br /> <b>expedition, campaign</b>, ἐφ᾽ Ἑλλάδα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 758 (troch.); τὸ σ. τὸ ἐπὶ Σάμον 5th c.BC: Herodotus Historicus 3.49 ">Refs 5th c.BC+</a>]; διέφυγον τὸ σ. escaped the threatened <b>invasion</b>, [<a href="javascript:void(0)" title=" [prev. author] 8.112, compare 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1133. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>armament, army, host</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.48 ">Refs 5th c.BC+</a>]; ὑγιαίνω.. μετὰ τοῦ σ. [<a href="javascript:void(0)" title=" “OGI” 453.10 (Epist. Antonii, 1st c.BC),cf. LXX.1Mac.9.34, +others">LXX+1st c.BC+</a>]; ὑπὲρ τιμῆς ἐλαίου τῶν ἐνταῦθα σ. [<a href="javascript:void(0)" title=" “Ostr.” 1595 (3rd c.AD),cf. NT.Luke.23.11, “BGU” 1564.5 (2nd c.AD)">NT+2nd c.AD+</a>]; πεζὸν σ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 469 ">Refs 4th c.BC+</a>]; διαπόντιον σ., i.e. composed of Asiatic mercenaries, [<a href="javascript:void(0)" title=" 5th c.BC: Hermippus Comicus 58; ἱππικόν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3.26 ">Refs 5th c.BC+</a>]; πολιτικόν [<a href="javascript:void(0)" title="Id  “HG” 5.4.41 ">Refs</a>]; ἱερὰ σ. [<a href="javascript:void(0)" title=" “SIG” 880.7 (Pizus, 3rd c.AD)">Refs 3rd c.AD+</a>]: also, a <b>naval armament</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.74; τὸ ναυτικὸν σ. Ἀχαιῶν 5th c.BC: Sophocles Tragicus “Philoctetes” 59. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> ={στρατός} [<a href="javascript:void(0)" title=" 2, ">Refs</a>]<b>the people</b>, σ. Παλλάδος [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 601 (Lyric poetry); φῦλα τρία τριῶν στρατευμάτων uncertain reading in 653. ">Refs 5th c.BC+</a>]	
G4754	στρατεύω	strateuō	to battle	G:V	<b> στρατ-εύω</b>, <br /> (στρατός) <b>advance with an army</b> or <b>fleet, wage war</b>, or rulers, offcers, or men, Κροῖσος ἐνένωτο -εύειν ἐπὶ τοὺς Πέρσας [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.77; Θηβαῖοι.. ἐστράτευον ἐπὶ τοὺς Πλαταιέας [prev. author] 6.108, compare 7 (variant), 5th c.BC: Thucydides Historicus 3.7, “OGI” 327.2 (Pergam., 2nd c.BC), etc.">Refs 5th c.BC+</a>]; οἱ Ἀθηναῖοι -εύσαντες ἐς Πλάταιαν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.6; Καρχηδόνιοι -εύσαντες ἐπὶ Σικελίαν 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.1.37; εἰς Σικελίαν -εύσαντες [prev. work] 1.5.21 ">Refs 5th c.BC+</a>]; ἐστράτευσαν πρὸς Ἄβυδον[<a href="javascript:void(0)" title=" [prev. work] 1.2.16; σ. ὅποι Κῦρος ἐπαγγέλλοι [prev. author] “Cyr.” 7.4.9: with _accusative_ _cognate_, οἶσθ᾽ ἣν στρατείαν ἐστράτευσ᾽ ὀλεθρίαν (i.e. ἐγὼ Ἄδραστος) 5th c.BC: Euripides Tragicus “Supplices” 116; Λακεδαιμόνιοι.. τὸν ἱερὸν καλούμενον πόλεμον ἐστράτευσαν 5th c.BC: Thucydides Historicus 1.112 ">Refs 5th c.BC+</a>]; <i>metaphorically</i>, ἑνὸς δ᾽ ἐπ᾽ ἀνδρὸς δώματα στρατεύομεν (Iris et Lyssa loq.) [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 825 (nisi to be read σῶμα συστρατεύομεν)">Refs 5th c.BC+</a>]:—so in <i>middle</i>, στρατεύομαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.61, etc.: ">Refs 5th c.BC+</a>]<i>future</i> -εύσομαι[<a href="javascript:void(0)" title=" [prev. work] 11, 4th c.BC: Demosthenes Orator 8.23 ">Refs 4th c.BC+</a>]: <i>aorist</i> ἐστρατευσάμην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.204, 5th c.BC: Sophocles Tragicus “Ajax” 1111, 5th-6th c.BC: Isocrates Orator 5.144, etc.; also ἐστρατεύθην 5th c.BC: Pindarus Lyricus “P.” 1.51, 2nd c.AD: Apollodorus Damascenus Mechanicus 1.9.13 ">Refs 5th c.BC+</a>]: <i>perfect</i> ἐστράτευμαι [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 4.29, etc.">Refs 4th c.BC+</a>]; <i>Boeotian dialect</i> <i>3rd.pers.</i> <i>plural</i> <i>perfect</i> <i>middle</i> ἐστροτεύαθη [<a href="javascript:void(0)" title=" “IG” 7.3174.27 (Orchom. _Boeotian dialect_), +others: εἰ μὴ στρατεύοισθ᾽ ἐς τὸν Ἑλλήνων τόπον 4th-5th c.BC: Aeschylus Tragicus “Persae” 790 ">Refs 4th c.BC+</a>]; -εύσονται ἐπὶ τὴν ἡμετέρην [Ἀθηναῖοι] [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.11; οἱ δὲ -ευόμενοι οἵδε ἦσαν, Πέρσαι μέν.. [prev. work] 61, compare 64, 66, +others">Refs 5th c.BC+</a>]; ἐστρατευμένοι γάρ εἰσι <b>they have been soldiers, have seen war-service</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 1113, compare “IG” 12.1.3, 18.9, 5th c.BC: Lysias Orator 9.4; ψιλὸς αὖ στρατεύσομαι 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 232, compare 5th c.BC: Eupolis Comicus 117.8 ">Refs 5th c.BC+</a>]; ὁπλίτης σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.4.1; ἐκ καταλόγου σ. [prev. passage]; ὅταν ἡλικίαν ἐκπέμπωσι προγράφουσιν ἀπὸ τίνος ἄρχοντος καὶ ἐπωνύμου μέχρι τίνων δεῖ στρατεύεσθαι 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 53.7; σφι ἐδόκεε -εύεσθαι ἐπὶ τὰς Θήβας 5th c.BC: Herodotus Historicus 9.86; ἐπὶ τοῦ κρυστάλλου -εύονται.. πέρην ἐς τοὺς Σίνδους [prev. author] 4.28; σ. μετά τινων 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 967; ὑπὲρ τῆς πόλεως 5th-6th c.BC: Plato Philosophus “Respublica” 429b; τῆς σῆς οὕνεκ᾽.. γυναικός 5th c.BC: Sophocles Tragicus “Ajax” 1111; ὑπό τινι 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Camillus” 2; ἐπ᾽ Αἴγυπτον 5th c.BC: Herodotus Historicus 3.139; ἐς τὴν Ἀσίην [prev. author] 1.4, compare 5th-6th c.BC: Andocides Orator 3.30, etc.; κατὰ Ἐφεσίων “OGI” 437.70 (Pergam., 1st c.BC)">Refs 5th c.BC+</a>]; πρὸς τὴν τῶν Ὀλυνθίων πόλιν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.3.3 ">Refs 5th c.BC+</a>]; μισθοῦ σ. [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 3.2.7 ">Refs</a>]; πανδημεὶ ἔξω σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 814a ">Refs 5th c.BC+</a>]; opposed to ἐπιδημεῖν, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 20.21 ">Refs 5th c.BC+</a>]; opposed to δημηγορεῖν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 4.22 ">Refs 5th c.BC+</a>]; στρατευσάμενος,= <b>a militiis,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 14.716 (from Naples): with _accusative_ _cognate_, τὰς στρατείας -ευόμενος 4th c.BC: Isaeus Orator 10.25. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>middle</i>, <b>serve in the army</b>, τυΐ πρᾶτον ἐστροτεύαθη the following <b>have joined the army</b> for the first time, [<a href="javascript:void(0)" title=" “IG” 7 [same place] ">Refs</a>]; μηδεὶς ἐαθῇ -εύσασθαι <b>to join the army</b>, [<a href="javascript:void(0)" title=" “UPZ” 110.162 (2nd c.BC),compare “Sammelb.” 7354.6 (2nd c.AD), “BGU” 1680.9 (3rd c.AD)">Refs 2nd c.BC+</a>]; οἱ -ευόμενοι Ἕλληνες the Greeks <b>who are in the army,</b> [<a href="javascript:void(0)" title=" PTeb. 5.168 (2nd c.BC).—In 5th c.BC: Herodotus Historicus codices vary between ">Refs 5th c.BC+</a>]<i>active</i> and <i>middle</i>, as in [<a href="javascript:void(0)" title=" 6.7, 108 ">Refs</a>]; in <i>Attic dialect</i> and later Gr. [<a href="javascript:void(0)" title="(“PGrenf.” 1.21.3 (2nd c.BC), “PTeb.” 5.168 (2nd c.BC), etc.) the ">Refs 2nd c.BC+</a>]<i>middle</i> is much the more frequently <br /><Level2><b>__II</b></Level2> later, in <i>active</i>, <b>take</b> or <b>receive into the army, enroll, enlist</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 25.12, 2nd c.AD: Appianus Historicus “Bella Civilia” 1.42, 2.141, 5.137, 2nd c.AD: Herodianus Grammaticus 2.14.6 ">Refs 1st c.BC+</a>]:— <i>passive</i>, τῶν νεολέκτων τῶν -ευθέντων ὑφ᾽ ἡμῶν [<a href="javascript:void(0)" title=" “POxy.” 1103.5 (4th c.AD)">Refs 4th c.AD+</a>]; ὁ νῦν -ευθεὶς τίρων [<a href="javascript:void(0)" title=" “PLond.” 2.237.31 (4th c.AD). ">Refs 4th c.AD+</a>]<br /><Level2><b>__III</b></Level2> see at {στραγγεύομαι}.	
G4755	στρατηγός	stratēgos	officer/magistrate	G:N-M	<b> στρᾰτηγ-ός</b>, ὁ <br /> (the <i>feminine</i> in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 491, 500 is merely comic), 4th c.AD(?): Arcadius Grammaticus ">Refs 5th c.BC+</a>] and <i>Doric dialect</i> <b>στρᾰτᾱγός</b> [<a href="javascript:void(0)" title=" “IG” 5(2).6.9 (Tegea, 4th c.BC), “SIG” 597 B (Thermum, 3rd c.BC), etc.">Refs 4th c.BC+</a>]; <i>Aeolic dialect</i> <b>στρότᾱγος</b> [<a href="javascript:void(0)" title=" “IG” 12 (2).6.7 (Mytil.), 11(2).1064b27 (from Delos)">Refs</a>]:— <b>leader</b> or <b>commander of an army, general</b>, [<a href="javascript:void(0)" title=" 7th c.BC: Archilochus Lyricus 58.1, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 816, 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 22.3, etc.">Refs 7th c.BC+</a>]; ἀνὴρ σ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1627, 5th-6th c.BC: Plato Philosophus “Ion” 540d ">Refs 5th c.BC+</a>]; opposed to ναύαρχος (admiral), [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1232 (see. below 11.1). ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> generally, <b>commander, governor</b>, πόλει κήρυγμα θεῖναι τὸν σ. [<a href="javascript:void(0)" title=" [prev. author] “Ant.” 8, compare 4th c.BC: Aristoteles Philosophus “de Mundo” 398a29. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> with <i>genitive</i>, στρατηγοὶ τοῦ πεζοῦ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.83; τῶν παραθαλασσίων [prev. author] 5.25, etc.; Ἀχαιῶν 5th c.BC: Sophocles Tragicus “Aj.” [same place]; στρατεύματος 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.7.12. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <i>metaphorically</i>, παραλαβὼν.. οἶνον σ. [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 18 ">Refs 4th c.BC+</a>]; στρατηγοὶ κυνηγεσίων <b>masters</b> of hounds, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Mundo” 398a24 ">Refs 4th c.BC+</a>]; so <b>strategum te facio huic convivio</b>, [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Plautus Comicus Latinus “Stich.” 702. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> at Athens, the title of 10 <b>officers elected by yearly vote to command the army and navy, and conduct the war-department at home, commanders in chief and ministers of war</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.109, 5th c.BC: Thucydides Historicus 1.61, 4.2, 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 26.1, 44.4, 61.1, 4th c.BC: Demosthenes Orator 4.25; οἱ σ. οἱ εἰς Σικελίαν 5th-6th c.BC: Andocides Orator 1.11, compare “IG” 12.302.46, +others; σ. εἵλοντο δέκα 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.5.16, compare 5th c.BC: Eupolis Comicus 117.4, _plural_ Comedy texts 185, etc.; τῷ σ. τῷ ἐπὶ τὰς συμμορίας ᾑρημένῳ “IG” 22.1629.209 ">Refs 5th c.BC+</a>]; when distinguished from ναύαρχος and ἵππαρχος, the στρατηγός is <b>commander of the infantry</b>, Decrees cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.184, 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 4.2 ">Refs 4th c.BC+</a>]; χειροτονηθεὶς σ. ἐπὶ τὸ ναυτικόν, ἐπὶ τὰ ὅπλα, [<a href="javascript:void(0)" title=" “IG” 22.682.5,31; ἐπὶ τὴν παρασκευήν [prev. work]22; ἐπὶ τὴν χώραν [prev. work]24. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> also of <b>chief magistrates</b> of the cities of Asia Minor, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.38 ">Refs 5th c.BC+</a>]; of many other Greek states, [<a href="javascript:void(0)" title=" “IG” 5(2) [prev. cited] (Tegea, 4th c.BC), 12(9).191 A 44 (Eretria, 4th c.BC), “OGI” 329.42 (Aegina, 2nd c.BC), 4th-3rd c.BC: Timaeus Historicus 114, 2nd c.BC: Polybius Historicus 2.43.1, etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> in Ptolemaic and Roman Egypt, <b>military and civil governor of a nome,</b> [<a href="javascript:void(0)" title=" PEnteux. 1.12, +others (3rd c.BC), “PCair.Zen.” 351.4 (3rd c.BC), “BGU” 1730.11 (1st c.BC), “OGI” 184.3 (Philae, 1st c.BC), Wilcken “Chr.” 41 ii 6 (3rd c.AD), 43.1 (4th c.AD)">Refs 3rd c.BC+</a>]; also in other parts of the Ptolemaic empire, e.g. at Calynda in Caria, [<a href="javascript:void(0)" title=" “PCair.Zen.” 341 (a). 20 (3rd c.BC)">Refs 3rd c.BC+</a>]; in Cyprus, [<a href="javascript:void(0)" title=" “OGI” 84 (3rd c.BC); ὁ σ. τῆς Ἰνδικῆς καὶ Ἐρυθρᾶς θαλάσσης [prev. work] 186 (Philae, 1st c.BC); in the Attalid empire, [prev. work]267.13 (Pergam., 3rd c.BC), +others">Refs 3rd c.BC+</a>]; σ. τῆς πόλεως at Alexandria, [<a href="javascript:void(0)" title=" “BGU” 729.1 (2nd c.AD)">Refs 2nd c.AD+</a>]; at Ptolemais, [<a href="javascript:void(0)" title=" “OGI” 743 = “Raccolta Lumbroso” 299 (1st c.BC), “Sammelb.” 7027 (2nd c.AD). ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> σ. ὕπατος <b>consul,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 5(1).1165 (Gythium, 2nd c.BC), 9(2).338 (Cyretiae, 2nd c.BC), 42(1).306 D (Epid., 2nd c.BC), 2nd c.BC: Polybius Historicus 1.52.5 ">Refs 2nd c.BC+</a>]; also ς. alone, [<a href="javascript:void(0)" title=" [prev. author] 1.7.12, +others, “SIG” 685.20 (Crete, 2nd c.BC), and ὕπατος">Refs 2nd c.BC+</a>] alone, see at {ὕπατο; σ. ἀνθύπατος} <b>proconsul</b>, [<a href="javascript:void(0)" title="[prev. work]826 I 1 (Delph., 2nd c.BC), 745.2 (Rhodes, 1st c.BC)">Refs 2nd c.BC+</a>]; ἑξαπέλεκυς σ. <b>praetor</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.106.6 ">Refs 2nd c.BC+</a>]; used of the <b>praetor urbanus</b>, [<a href="javascript:void(0)" title=" [prev. author] 33.1.5; called σ. κατὰ πόλιν “IG” 14.951 (1st c.BC), etc.">Refs 1st c.BC+</a>]; ς. alone, = <b>praetor</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 2.6, 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.1.26 ">Refs 1st c.BC+</a>]: also of the <b>duumviri</b> or <b>chief magistrates of Roman colonies</b>, as of Philippi, [<a href="javascript:void(0)" title=" NT.Act.16.20 ">NT</a>]: later of the <b>Comes Orientis</b>, [<a href="javascript:void(0)" title=" 4th c.AD: Libanius Sophista “Orationes” 56.21. ">Refs 4th c.AD+</a>]<br /><Level3><b>__II.5</b></Level3> <b>an officer who had the custody of the Temple at Jerusalem</b>, ὁ σ. τοῦ ἱεροῦ [<a href="javascript:void(0)" title=" NT.Luke.22.52, NT.Act.4.1, 1st c.AD: Josephus Historicus “Bellum Judaicum” 6.5.3. ">NT+1st c.AD+</a>]<br /><Level3><b>__II.6</b></Level3> νυκτερινὸς σ. <b>superintendent of police</b> at Alexandria, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 17.1.12. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.7</b></Level3> ={φαλαγγάρχης} (which see), [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Tactica” 10.7, 2nd-3rd c.AD: Aelianus “Tactica - Griechische Kriegsschriftsteller” 9.8. ">Refs 2nd c.AD+</a>]	
G4756	στρατιά	stratia	army	G:N-F	<b> στρᾰτιά</b>, <br /> <i>Ionic dialect</i> <b>στρατ-ιή</b>, ἡ,= στρατός, <b>army</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 6.16, 4th-5th c.BC: Aeschylus Tragicus “Persae” 534 (_anapaest meter_), “Ag.” 799 (_anapaest meter_), etc.">Refs 5th c.BC+</a>]; σ. ναυτική, πεζή, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.33, 7.15 ">Refs 5th c.BC+</a>]; ναύφρακτος σ. [<a href="javascript:void(0)" title=" “IG” 12.296.30; ἔς τε τὴν σ. καὶ τὴν πόλιν τὴν Ἀθηναίων [prev. work] 108.40; τῆς σ. κάκιστος ἦν ἀνήρ 5th c.BC: Eupolis Comicus 31 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>a land force</b>, as distinguished from seamen, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.12. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> generally, <b>host, company, band</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 11.50, “N.” 11.35; ἡ σ. τοῦ οὐρανοῦ LXX.2Ch.33.3 ">LXX+5th c.BC+</a>]; αἱ σ. τῶν οὐρανῶν[<a href="javascript:void(0)" title="LXX.Neh.9.6 ">LXX</a>]; = <b>cohors ministrorum</b>, [<a href="javascript:void(0)" title=" 4th c.AD: Libanius Sophista “Orationes” 54.7. ">Refs 4th c.AD+</a>]<br /><Level2><b>__II</b></Level2> sometimes ={στρατεία}, <b>expedition</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.77 (variant{-είην}), 5th-6th c.BC: Aristophanes Comicus “Equites” 587 (Lyric poetry), “Th.” 828, 1169, “Lys.” 592, 5th c.BC: Thucydides Historicus 8.108, “IG” 22.351.31; ἐπὶ στρατιᾶς 5th-6th c.BC: Aristophanes Comicus “Vespae” 354, 557, 5th-6th c.BC: Plato Philosophus “Phaedrus” 260b, 5th-6th c.BC: Andocides Orator 2.14 ">Refs 5th c.BC+</a>]; ἴτε.. ἐπὶ στρατιάν go.. on <b>service</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1143; κατὰ στρατιήν 5th c.BC: Hippocrates Medicus “περὶ ἰητροῦ” 14; πολιτικαὶ στρατιαί, ξενικαὶ σ., [prev. passage]; see at {στρατεία}. ">Refs 5th c.BC+</a>]	
G4757	στρατιώτης	stratiōtēs	soldier	G:N-M	<b> στρᾰτῐώτ-ης</b>, ου, ὁ: <br /> <i>vocative</i> στρατιῶτα [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Philemo Comicus 155 ">Refs 4th c.BC+</a>]: (στρατιά):— <b>soldier</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.134, +others, 5th c.BC: Cratinus Comicus 143, “IG” 12.60.12, etc.; στρατιώτας καταλέγειν 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1065 ">Refs 5th c.BC+</a>]; σ. μισθωσάμενος, of Pisistratus, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 15.2 ">Refs 4th c.BC+</a>]; ἄνδρες σ., in a speech, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.61 ">Refs 5th c.BC+</a>]; collectively, in <i><i>singular</i></i>, ὁ πολὺς ὅμιλος καὶ σ. [<a href="javascript:void(0)" title=" [prev. author] 6.24 ">Refs</a>]; also of soldiers serving on ship-board, [<a href="javascript:void(0)" title=" [prev. author] 2.88. ">Refs</a>]<br /><Level3><b>__2</b></Level3> later, <b>professional soldier</b>,= μισθοφόρος, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1116b15, compare 4th c.BC: Archestratus Epicus “fragment” 61 ">Refs 4th c.BC+</a>]; <b>soldier</b> in Ptolemaic and Roman Egypt, [<a href="javascript:void(0)" title=" “PEnteux.” 54.8 (3rd c.BC), “OGI” 86.12 (3rd c.BC), “PLond.” 1.142.4 (1st c.AD), etc.">Refs 3rd c.BC+</a>]; Κάσσανδρος τῶν Ἀπολλωνίου στρατιωτῶν [<a href="javascript:void(0)" title=" “PCair.Zen.” 301.1 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>water-lettuce</b> (σ. ἔνυδρος [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 12.131)">Refs 2nd c.AD+</a>], <b>Pistia Stratiotes</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Meno Medicus “Iatrika” 6.22, 1st c.AD: Dioscorides (Dioscurides) Medicus 4.101">Refs 4th c.BC+</a>]; σ. χιλιόφυλλος, <b>Achillea Millefolium, yarrow</b> or <b>milfoil</b>, [<a href="javascript:void(0)" title="[prev. work]102. ">Refs</a>]	
G4758	στρατολογέω	stratologeō	to enlist	G:V	<b> στρᾰτο-λογέω</b>, <br /> (λέγω (B)) <b>levy an army, enlist soldiers</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 11.24, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 5.1.28, +others">Refs 1st c.BC+</a>]:—<i>passive</i>, ἐκ συμμάχων στρατολογηθέντων [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 12.67, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Caesar” 35. ">Refs 1st c.BC+</a>]	
G4759	στρατοπεδάρχης	stratopedarchēs	commander	G:N-M	<b> στρᾰτοπεδ-άρχης</b>, ου, ὁ, <br /> <b>military commander</b>, [<a href="javascript:void(0)" title=" “BGU” 1822.13 (1st c.BC, probably), 1st c.BC: Dionysius Halicarnassensis 10.36, 1st c.AD: Josephus Historicus “Bellum Judaicum” 6.4.3, Mitteis “Chr.” 87.5 (2nd c.AD), 5th c.AD: Proclus Philosophus “Par. Ptol.” 245">Refs 1st c.BC+</a>]; = <b>praefectus castrorum</b>, [<a href="javascript:void(0)" title=" “CIL” 3.13648, 141875 (from Pontus), 2nd c.AD: Lucianus Sophista “Hist.Conscr.” 22, “Corpus Glossariorum Latinorum” ">Refs 2nd c.AD+</a>]	
G4760	στρατόπεδον	stratopedon	army camp	G:N-N	<b> στρᾰτόπεδ-ον</b>, τό, <br /> <b>camp, encampment</b>, [<a href="javascript:void(0)" title=" [prev. author = 5th c.BC: Herodotus Historicus] 5.63, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 79 (Lyric poetry), 5th c.BC: Sophocles Tragicus “Philoctetes” 10, 2nd c.AD: Galenus Medicus 15.709">Refs 5th c.BC+</a>]; Στρατόπεδα, name of a part of Egypt, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.154, compare 112 ">Refs 5th c.BC+</a>]: hence, <b>encamped army</b>, [<a href="javascript:void(0)" title=" [prev. author] 4.114, 2nd c.AD: Galenus Medicus 15.119, etc.; in both senses, 5th c.BC: Thucydides Historicus 2.81. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> at Rome, the <b>Castra Praetoriana</b>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 60.1, +others ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> generally, <b>army</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.77, 9.51, 53 ">Refs 5th c.BC+</a>]; also, <b>squadron</b> of ships, [<a href="javascript:void(0)" title=" [prev. author] 8.94, 5th c.BC: Thucydides Historicus 1.117, 5th c.BC: Lysias Orator 21.6, “IG” 12.105.29; σ. ναυτικὰ καὶ πεζικά 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.3.18. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> the Roman <b>legion</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.16.2, “BGU” 362 xi 15 (3rd c.AD), 2nd-3rd c.AD: Dio Cassius Historicus 55.23, etc. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>the court</b> or <b>suite</b> of the emperor or his representative, [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Epistulae” 46. ">Refs 4th c.AD+</a>]	
G4761	στρεβλόω	strebloō	to distort	G:V	<b> στρεβλ-όω</b>, <br /> <i>future</i> <b>-ώσω</b>[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Phocion” 35 ">Refs 1st c.AD+</a>]: <i>aorist</i> ἐστρέβλωσα [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Dinarchus Orator 1.63 ">Refs 4th c.BC+</a>]:—<b>twist</b> or <b>strain tight</b>, ὄνοισι ξυλίνοισι τὰ ὅπλα <b>drawing</b> the cables <b>taut</b> with windlasses [<a href="javascript:void(0)" title="compare (στρέβλη 1), 5th c.BC: Herodotus Historicus 7.36 ">Refs 5th c.BC+</a>]; <b>screw up</b> the strings of an instrument, τὰς χορδὰς ἐπὶ τῶν κολλόπων στρεβλοῦν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 531b. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>twist</b> or <b>wrench</b> a dislocated limb, with a view to setting it, σ. τὸν πόδα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.129 ">Refs 5th c.BC+</a>]; also of wrestlers, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Philostrati majoris imagines” 2.6, compare 1.6 ">Refs 2nd c.AD+</a>] (<i>passive</i>):—<i>middle</i>, ἐς τοὐπίσω τὰς χεῖρας σ. [<a href="javascript:void(0)" title=" 4th c.AD: Alciphro Epistolographus 3.43 ">Refs 4th c.AD+</a>]:—<i>passive</i>, στρεβλωθῆναι <b>acquire a squint</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Herodotus Medicus in “Rh.Mus.” 58.78; ἐσχηκότες στρεβλουμένους τοὺς ὀφθαλμούς [prev. passage] ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>stretch on the wheel</b> or <b>rack, to rack, torture</b>, applied to slaves for the purpose of extracting evidence, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 620, “Ra.” 620, 5th c.BC: Antipho Orator 5.32, 3rd c.BC: Herodas Mimographus 2.89; στρεβλοῦν.. τοῦτον ὡς κατάσκοπον 4th c.BC: Antiphanes Comicus 277 ">Refs 5th c.BC+</a>]:—<i>passive</i>, ἐπὶ τροχοῦ στρεβλούμενος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 846, “Pl.” 875; ἀπέθανε στρεβλωθείς 5th c.BC: Lysias Orator 13.54, compare 5th-6th c.BC: Andocides Orator 1.44, 2nd c.AD: Galenus Medicus 6.312: ">Refs 5th c.BC+</a>]<i>future</i> <i>middle</i> στρεβλώσομαι in <i>passive</i> sense, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 361e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <i>metaphorically</i>, <b>pervert</b> or <b>distort</b> words, [<a href="javascript:void(0)" title=" NT.2Pet.3.16 ">NT</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" LXX.2Ki.22.27. ">LXX</a>]	
G4762	στρέφω	strephō	to turn	G:V	<b> στρέφω</b>, <br /> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.323, etc.">Refs 8th c.BC+</a>]; <i>Doric dialect</i> <b>στράφω</b> [ᾰ] [<a href="javascript:void(0)" title=" “IG” 12(3).92.6 (Nisyrus, uncertain)">Refs</a>]; <i>Aeolic dialect</i> <b>στροφῶ</b> (to be read στρόφω) [<a href="javascript:void(0)" title=" “Etymologicum Magnum” 728.44 ">Refs</a>]: <i>Epic dialect</i> <i>imperfect</i> <br /><Level1><b>__A</b></Level1> στρέψασκον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.546 ">Refs 8th c.BC+</a>]: <i>future</i> στρέψω [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 1152, etc.">Refs 5th c.BC+</a>]: <i>aorist 1</i> ἔστρεψα [<a href="javascript:void(0)" title=" [prev. author] “Tr.” 1243, etc.">Refs</a>], <i>Epic dialect</i> στρέψα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.520: ">Refs 8th c.BC+</a>]<i>perfect</i> ἔστροφα (ἀν-) [<a href="javascript:void(0)" title=" 3rd c.BC: Cercidas Iambographus 17.30, (ἀντ-, variant{ἀν-}) Theognetus Comicus 1.8, (ἐπ-) 2nd c.BC: Polybius Historicus 5.110.6, (μετ-) 2nd c.AD: Aristides Rhetor 1.435 1st c.AD: Josephus Historicus ">Refs 3rd c.BC+</a>]; also ἔστρᾰφα (κατ-) [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 23.11.2 ">Refs 2nd c.BC+</a>] codices:—<i>middle</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.488, etc.">Refs 8th c.BC+</a>]: <i>future</i> στρέψομαι [<a href="javascript:void(0)" title=" 6.516, etc.">Refs</a>]: <i>aorist</i> ἐστρεψάμην [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1416, (κατ-) 5th c.BC: Thucydides Historicus 1.94, etc.: ">Refs 5th c.BC+</a>]<i>perfect</i> <i>passive</i> (in <i>middle</i> sense) ἔστραμμαι (κατ-) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 5.21 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <i>future</i> στρᾰφήσομαι [<a href="javascript:void(0)" title=" LXX.1Ki.10.6, (ἀνα-) 5th-6th c.BC: Isocrates Orator 5.64, (δια-) 5th-6th c.BC: Aristophanes Comicus “Equites” 175, “Av.” 177, (μετα-) 5th-6th c.BC: Plato Philosophus “Respublica” 518d ">LXX+5th c.BC+</a>]; <i>future</i> <i>middle</i> (in <i>passive</i> sense) στρέψομαι (ἀπο-) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.5.36: ">Refs 5th c.BC+</a>]<i>aorist 1</i> ἐστρέφθην frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 8th c.BC: Ilias Homerus Epicus “Illiad” 5.40, +others">Refs 8th c.BC+</a>], rare in <i>Attic dialect</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 1128, 5th-6th c.BC: Plato Philosophus “Politicus” 273e ">Refs 5th c.BC+</a>]; <i>Doric dialect</i> ἐστράφθην [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 88, 3rd c.BC: Theocritus Poeta Bucolicus 7.132, also variant (for κατεστράφησαν) in 5th c.BC: Herodotus Historicus 1.130 (but στραφῆναι [prev. author] 3.129): ">Refs 5th c.BC+</a>]<i>aorist 2</i> ἐστράφην [ᾰ] [<a href="javascript:void(0)" title=" 6th c.BC: Solon Lyricus 37.6, always in Trag., 5th c.BC: Sophocles Tragicus “Antigone” 315, etc.">Refs 6th c.BC+</a>], frequently in <i>Attic dialect</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 537 (μετα-), 5th c.BC: Thucydides Historicus 5.97 (κατα-), 5th-6th c.BC: Plato Philosophus “Timaeus” 77b ">Refs 5th c.BC+</a>]: <i>perfect</i> ἔστραμμαι [<a href="javascript:void(0)" title=" “hymnus ad Mercurium” 411, 5th c.BC: Hippocrates Medicus “Aër.” 5, 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.7.15, etc.; ἔστρεμμαι 4th c.BC: Eudoxus Astronomus “Ars astronomica” 12.10 (Papyrus), compare ἀποστρέφω, καταστρέφω">Refs 5th c.BC+</a>]:—<b>turn about</b> or <b>aside</b>, ἂψ δὲ θεοὶ οὖρον στρέψαν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.520 ">Refs 8th c.BC+</a>]; ἵππους σ. <b>turn</b> horses, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.168, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.205, etc.; σ. πηδάλιον 5th c.BC: Pindarus Lyricus “Fragmenta.” 40; τὸν οἴακα 4th c.BC: Anaxandrides Comicus 4.5, compare 4th-3rd c.BC: Menander Comicus 482.4; σάκος 5th c.BC: Sophocles Tragicus “Ajax” 575 ">Refs 8th c.BC+</a>]; of persons, ἡλίου πρὸς ἀντολὰς στρέψασα σαυτήν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 708; πρόσωπον πρὸς κασίγνητον στρέφε 5th c.BC: Euripides Tragicus “Phoenissae” 457, compare “Hec.” 344; πάλιν στρέψεις κάρα [prev. author] “Med.” 1152; ὄμμα πανταχῇ στρέφων [prev. author] “IT” 68; σ. ἀνταυγεῖς κόρας 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 902; σεαυτὸν εἰς πονηρὰ πράγματα [prev. author] “Nu.” 1455; πόλιν πρὸς κέρδος ἴδιον 5th c.BC: Euripides Tragicus “Supplices” 413; στρατὸν πρὸς ἀλκήν [prev. author] “Andr.” 1149 ">Refs 5th c.BC+</a>]; <b>wheel</b> soldiers <b>round</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 11.9 ">Refs 5th c.BC+</a>]; see below [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator ">Refs 4th c.BC+</a>]<br /><Level3><b>__A.2</b></Level3> <b>cause to rotate</b> as on an axis, κεραμικὴν γαῖαν σ., i.e. on the potter's wheel, [<a href="javascript:void(0)" title=" 5th c.BC: Sannyrio Comicus 4; τὸν ἄτρακτον 5th c.BC: Herodotus Historicus 5.12; τὸν κόσμον μήτε αὐτὸν στρέφειν ἑαυτόν, μήτε.. ὑπὸ θεοῦ στρέφεσθαι διττὰς περιαγωγάς 5th-6th c.BC: Plato Philosophus “Politicus” 269e, compare “Epin.” 977b. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.II</b></Level2> πάντ᾽ ἄνω τε καὶ κάτω σ. <b>turn</b> upside down, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 651 ">Refs 4th c.BC+</a>]; κάτω σ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 717, 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 733; σ. λόγους ἄνω καὶ κάτω 5th-6th c.BC: Plato Philosophus “Gorgias” 511a, compare “Euthd.” 276d ">Refs 5th c.BC+</a>]; ἄνω κάτω τοὺς νόμους σ. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.91; so δίκα καὶ πάντα πάλιν στρέφεται 5th c.BC: Euripides Tragicus “Medea” 411 (Lyric poetry)">Refs 5th c.BC+</a>]; στρέφειν alone, <b>overturn, upset</b>, [<a href="javascript:void(0)" title=" [prev. author] “IT” 1166, “fragment” 536 (troch.)">Refs</a>]; γῆν σ. <b>turn</b> it <b>over</b> by digging or ploughing, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 16.15: with _accusative_ _cognate_, πάσας σ. στροφάς 5th-6th c.BC: Plato Philosophus “Timaeus” 43e ">Refs 5th c.BC+</a>]; γράμματα πανταχῇ σ. [<a href="javascript:void(0)" title=" [prev. author] “Cra.” 414c ">Refs</a>]: with <i>infinitive</i>, <b>change</b> a thing <b>so as to.. </b>, εὔκλειαν ἔχειν βιοτὰν στρέψουσι φᾶμαι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 416 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.III</b></Level2> σ. σφυρόν <b>sprain</b> or <b>dislocate</b> it, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Epictetus Philosophus “Enchiridion” 29.2, 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 3.15.4 (so στραφῆναι τὸν πόδα 5th c.BC: Herodotus Historicus 3.129, compare 5th-6th c.BC: Plato Philosophus “Leges” 789e). ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.III.2</b></Level3> <i>metaphorically</i> of pain, <b>twist, torture</b>, κακὸν στρέφει με περὶ τὴν γαστέρα [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 177, compare 5th-6th c.BC: Aristophanes Comicus “Plutus” 1131, “fragment” 462, 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 2.44 (_passive_), 2nd c.AD: Galenus Medicus 19.141; βρέμει ἡ κοιλίη καὶ στρέφει καὶ βορβορύζει 5th c.BC: Hippocrates Medicus “περὶ τῶν ἐντὸς παθῶν” 6: so σ. τὴν ψυχήν">Refs 5th c.BC+</a>] <b>torment</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 330e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.III.3</b></Level3> of corruptions in Music, κάμπτων καὶ στρέφων [<a href="javascript:void(0)" title=" 5th c.BC: Pherecrates Comicus 145.15. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.IV</b></Level2> <b>twist, plait</b>, σπάρτα ἐστραμμένα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.7.15; ἐμβολάδην ἐστραμμέναι ἀλλήλῃσι “hymnus ad Mercurium” 411 ">Refs 5th c.BC+</a>]; <b>spin</b>, ὑπὸ μακρῷ λίνῳ στρεφομένη [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “JConf.” 7, compare 1; ἔστρεψεν Μοιρῶν μία νήματα “IG” 14.607i (from Caralis)">Refs 2nd c.AD+</a>]; κρόκην σ. [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Fug.” 12: _metaphorically_, μεγάλας σ. περιόδους 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.235e. ">Refs 1st c.AD+</a>]<br /><Level2><b>__A.V</b></Level2> technical term of wrestlers, <b>twist</b> the adversary <b>back</b>, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 3.155: _metaphorically_, ἔριδα σ. 5th c.BC: Pindarus Lyricus “N.” 4.93. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.VI</b></Level2> <i>metaphorically</i>, <b>turn</b> a thing <b>over</b> in one's mind, τί στρέφω τάδ; [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 750; πρὸς ἀλλήλους 2nd c.AD: Lucianus Sophista “Alex.” 8; βουλὴν ἐν ἑαυτῷ 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 10.48; τὸ πρᾶγμα πανταχῇ στρέφων ἀγαγεῖν ἐπ᾽ ἐμέ 4th c.BC: Demosthenes Orator 21.116. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.VII</b></Level2> <b>return, give back</b>, ἀργύριά τισι [<a href="javascript:void(0)" title=" NT.Matt.27.3. ">NT</a>]<br /><Level2><b>__A.VIII</b></Level2> <b>convert</b>, τὴν πέτραν εἰς λίμνας ὑδάτων [<a href="javascript:void(0)" title=" LXX.Psa.113(114).8, compare 29(30).12, LXX.Exo.4.17 ">LXX</a>]; στραφήσῃ εἰς ἄνδρα ἄλλον[<a href="javascript:void(0)" title="LXX.1Ki.10.6 ">LXX</a>]; <b>transmute</b> metals,[<a href="javascript:void(0)" title=" Zos.Alch. p.195 5th c.BC: Bacchylides Lyricus ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.IX</b></Level2> <i>falsa lectio</i> for{τρέπω} in [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 32.20. ">Refs 5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> <i>passive</i> and <i>middle</i>, <b>twist</b> or <b>turn oneself</b>, στρεφθείς <b>having turned face upward</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.435 ">Refs 8th c.BC+</a>]; <b>turn round</b> or <b>about, turn to and fro</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.40, 575, etc.; ἔν τε κύνεσσι κάπριος ἠὲ λέων στρέφεται 12.42 ">Refs 8th c.BC+</a>]; ἐστρέφετ᾽ ἔνθα καὶ ἔνθα, of one <b>tossing</b> in bed, [<a href="javascript:void(0)" title=" 24.5 ">Refs</a>]; τί δυσκολαίνεις καὶ στρέφει τὴν νύχθ᾽ ὅλη; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 36, compare 4th c.BC: Amphis Comicus 20.4 ">Refs 5th c.BC+</a>]; of patients, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 7.664. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__B.2</b></Level3> <b>turn to</b> or <b>from</b> an object, ἔμελλε στρέψεσθ᾽ ἐκ χώρης [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.516, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.352 ">Refs 8th c.BC+</a>]; στρεφθεὶς μετόπισθεν <b>turning</b> back, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.645 ">Refs 8th c.BC+</a>]; <b>return</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1648, “Ant.” 315, etc.; στραφέντες ἔφευγον 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3.63, “An.” 3.5.1 ">Refs 5th c.BC+</a>]; ποῖ στρέφε; <b>whither away?</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 230, 610. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> of the heavenly bodies, <b>revolve, circle</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.274, 5th-6th c.BC: Plato Philosophus “Timaeus” 40b ">Refs 8th c.BC+</a>]; of the distaff, [<a href="javascript:void(0)" title=" [prev. author] “R.” 617a ">Refs</a>]; of a joint, ἐν ἄρθροις σ. κοτυληδών [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 1495. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> <b>turn</b> or <b>twist about</b>, like a wrestler trying to elude his adversary: hence, in argument, <b>twist and turn, shuffle</b>, τί ταῦτα στρέφε; [<a href="javascript:void(0)" title=" [prev. author] “Ach.” 385 ">Refs</a>]; τί δῆτα ἔχων στρέφε; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 236e, etc.">Refs 5th c.BC+</a>]; πάσας στροφὰς στρέφεσθαι <b>twist</b> every way, [<a href="javascript:void(0)" title=" [prev. author] “R.” 405c, compare “Euthd.” 302b. ">Refs</a>]<br /><Level3><b>__B.II.2</b></Level3> <b>turn and change</b>, κἂν σοῦ στραφείη θυμός [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1134 ">Refs 5th c.BC+</a>]; στρεφόμενα λέγων <b>things that tell both ways</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “Ars Rhetorica” 8.15: with _genitive_ causae, τοῦ δὲ σοῦ ψόφου οὐκ ἂν στραφείην">Refs 1st c.BC+</a>] <b>I would</b> not <b>turn for</b> any noise of thine, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1117. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.III</b></Level2> <b>to be always engaged in</b> or <b>about</b>, ἐν τούτοις στρέφεται καὶ ἑλίττεται ἡ δόξα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 194b; περὶ τὸ αὐτὸ γένος στρέφεται ἡ σοφιστική 4th c.BC: Aristoteles Philosophus “Metaphysica” 1004b22, compare 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2p.124S. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.III.2</b></Level3> generally, <b>to be</b> <b>at large, go about</b>, ἀνειμένη στρέφει [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 516; ἐν κυσὶν.. ἐστράφην λύκος 6th c.BC: Solon Lyricus 37.6; στρέφεσθαι περὶ τὰ δικαστήρια 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.139 5th c.BC: Sophocles Tragicus ">Refs 6th c.BC+</a>]; of things, <b>to be rife</b>, ταῦτα μὲν ἐν δήμῳ στρέφεται κακά [<a href="javascript:void(0)" title=" 6th c.BC: Solon Lyricus 4.23. ">Refs 6th c.BC+</a>]<br /><Level3><b>__B.III.3</b></Level3> of places, τόποι ἐπὶ.. τὰς ἄρκτους ἐστραμμένοι <b>turned, lying</b> towards.., [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.15.8, etc. ">Refs 2nd c.BC+</a>]<br /><Level1><b>__C</b></Level1> in strict <i>middle</i> sense, <b>turn about with oneself, take back</b>, στράτευμ᾽ ἐς Ἄργος [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1416. ">Refs 5th c.BC+</a>]<br /><Level1><b>__D</b></Level1> <i>intransitive</i> in <i>active</i>, like <i>passive</i>, <b>turn about</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.544, 546, where, however, ζεύγεα may be supplied from 543, as may ὄϊς in 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.528, and ἵππους in 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 7.18 ">Refs 8th c.BC+</a>]; of soldiers, <b>wheel about</b>, [<a href="javascript:void(0)" title=" [prev. author] “An.” 4.3.26 and 32; στρέψαντες ἀπεχώρουν [prev. author] “Ages.” 2.3 ">Refs</a>]; ποῖ στροφαὶ.. μανιῶν στρέφουσ; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ichn.” 224">Refs 5th c.BC+</a>]; τὸν στρέφοντα κύκλον ἡλίου <b>revolving</b>, [<a href="javascript:void(0)" title=" [prev. author] “fragment” 738, compare 5th c.BC: Euripides Tragicus “Ion” 1154 ">Refs 5th c.BC+</a>]; στρέψαι δεῦρ᾽, of the Comic Chorus, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Comicus 92 ">Refs 5th c.BC+</a>]; στρέψον τι, δούλη <b>withdraw</b> a little, [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 1.8; ἔστρεψεν ὁ θεός NT.Act.7.42. ">NT+3rd c.BC+</a>]	
G4763	στρηνιάω	strēniaō	to revel	G:V	<b> στρηνιάω</b>, <br /> <b>run riot, wax wanton</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 82, 4th c.BC(?): Sophilus Comicus 6, 4th-3rd c.BC: Diphilus Comicus 132, 3rd c.BC: Lycophron Tragicus “Fragmenta Tragica - TGF” 1.2, NT.Rev.18.7, 9, “PMeyer” 20.23 (3rd c.AD)">NT+4th c.BC+</a>];= <b>gerrio, gestio,</b> [<a href="javascript:void(0)" title=" “Corpus Glossariorum Latinorum”; compare 2nd c.AD: Phrynichus Atticista 357. ">Refs 2nd c.AD+</a>]	
G4764	στρῆνος	strēnos	luxury	G:N-N	<b> στρῆνος</b>, ὁ, <br /> [<a href="javascript:void(0)" title=" 3rd c.BC: Lycophron Tragicus 438; but in “Anthologia Graeca” 7.686 (6th c.AD: Palladas Epigrammaticus), LXX and “NT” (see. below)">NT+3rd c.BC+</a>] εος, τό:— <b>insolence, arrogance</b>, [<a href="javascript:void(0)" title=" LXX.2Ki.19.28. ">LXX</a>]<br /><Level3><b>__2</b></Level3> <b>wantonness,</b> [<a href="javascript:void(0)" title=" NT.Rev. 18.3, “Anthologia Graeca” [prev. cited] ">NT</a>]<br /><Level2><b>__II</b></Level2> with <i>genitive</i>, <b>eager desire</b>, μόρου Lyc.[same place]	
G4765	στρουθίον	strouthion	sparrow	G:N-N	<b> στρουθ-ίον</b>, τό, <br /> <i>diminutive</i> of στρουθός [<a href="javascript:void(0)" title=" 1, 4th c.BC: Anaxandrides Comicus 7, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 539b33, 613a29, LXX.Tob.2.10, LXX.Psa.10(11).1, +others, NT.Matt.10.29, 2nd c.AD: Galenus Medicus 6.435; τὸ σ. ἡ συκαλίς [prev. author] 15.882 ">NT+4th c.BC+</a>]; <b>στρουθίν</b>, [<a href="javascript:void(0)" title=" “Corpus Glossariorum Latinorum” ">Refs</a>]<br /><Level2><b>__II</b></Level2> στρούθιον, see at {στρούθειος} 111.	
G4766	στρώννυμι	strōnnumi	to spread	G:V	<b> στόρνῡμι</b>, <br /> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heraclidae” 702 (_anapaest meter_)">Refs 5th c.BC+</a>]; <i>imperative</i> στόρνυ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 844 ">Refs 5th c.BC+</a>]; <i>participle</i> στορνύντες, στορνύντα, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.54, 5th c.BC: Sophocles Tragicus “Trachiniae” 902 ">Refs 5th c.BC+</a>]; <i>compound</i> καστορνῦσα (={καταστ-}) [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.32 ">Refs 8th c.BC+</a>]; also <b>στορνύω</b> (variant{στρωννύω}), [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 295.4 ">Refs 2nd c.AD+</a>]; <b>στρώννῡμι</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 909, “Comica Adespota” 1211">Refs 4th c.BC+</a>] (written with one ν in [<a href="javascript:void(0)" title=" “SIG” 589.44 (5th c.BC: Magnes Comicus Mae., 2nd c.BC), but with two, [prev. work] 9)">Refs 5th c.BC+</a>]; also <b>στρωννύω</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Aristides Rhetor 1.216 J., (ὑπο-) 2nd c.AD: Athenaeus Epigrammaticus 2.48d ">Refs 2nd c.AD+</a>]: <i>imperfect</i> ἐστρώννυον [<a href="javascript:void(0)" title=" NT.Matt.21.8 ">NT</a>]: later <b>στορεννύω</b>, <b>στορέννυμι</b>, [<a href="javascript:void(0)" title=" 12th c.AD: Eustathius Episcopus Thessalonicensis 748.31, 32 ">Refs</a>]; <i>present</i> <i>participle</i> στορεννύς (variant{στρωννύς}) [<a href="javascript:void(0)" title="Scholia 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 877: ">Refs 5th c.BC+</a>]<i>future</i> στορῶ (παρα-) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 481, (ὑπο-) 4th c.BC: Eubulus Comicus 90.1; also στρώσω LXX.Isa.14.11, (ὑπο-) 5th c.BC: Euripides Tragicus “Helena” 59, 4th c.BC: Amphis Comicus 46 ">LXX+5th c.BC+</a>]; and στρωννύσω (ἐπι-) Ps.-[<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Philopatr.” 24">Refs 2nd c.AD+</a>]; <i>Doric dialect</i> <i>infinitive</i> στορεσεῖν [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 6.33: ">Refs 3rd c.BC+</a>]<i>aorist</i> ἐστόρεσα, <i>Epic dialect</i> and Lyric poetry στόρεσα, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.621, 660, +others, 5th c.BC: Bacchylides Lyricus 12.129, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 192 (_anapaest meter_), 5th c.BC: Herodotus Historicus 8.99; also ἔστρωσα [prev. author] 6.139, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 921 ">Refs 8th c.BC+</a>]: <i>perfect</i> ἔστρωκα [<a href="javascript:void(0)" title=" LXX.Pro.7.16 ">LXX</a>]: <i>pluperfect</i> ἐστρώκειν [<a href="javascript:void(0)" title=" 3rd c.AD: Heliodorus Scriptor Eroticus 4.16, (ὑπ-) 2nd c.AD: Babrius Fabularum Scriptor 34.2:">Refs 2nd c.AD+</a>] —<i>middle</i>, στόρνῠμαι (ὑπο-) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.8.16 ">Refs 5th c.BC+</a>]: <i>imperfect</i> ἐστόρνυντο [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 22.33, 3rd c.BC: Callimachus Epicus “Aetia” 3.1.16 ">Refs 3rd c.BC+</a>]: <i>future</i> στρώσομαι [<a href="javascript:void(0)" title=" LXX.Eze.27.30: ">LXX</a>]<i>aorist</i> ἐστορεσάμην, <i>Epic dialect</i> στ-, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 13.33, 3rd c.BC: Apollonius Rhodius Epicus 1.375, (ὑπ-) 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 1030; also ἐστρωσάμην 3rd c.BC: Theocritus Poeta Bucolicus 21.7:">Refs 5th c.BC+</a>] —<i>passive</i>, στρώννῠμαι (variant{στορέννυμαι}) [<a href="javascript:void(0)" title=" Scholia 3rd c.BC: Theocritus Poeta Bucolicus 7.57d ">Refs 3rd c.BC+</a>]; ὑποστορένυσθαι is <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 22.5 ">Refs 4th c.BC+</a>]: <i>aorist</i> ἐστορέσθην [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.787e, 2nd-3rd c.AD: Dio Cassius Historicus 67.14, (κατ-) 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 19; ἐστορήθην 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.BC+</a>]; ἐστρώθην (κατ-) [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 14.114: ">Refs 1st c.BC+</a>]<i>perfect</i> ἐστόρεσμαι (ὑπ-) [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 6.10; ἔστρωμαι “hymnus ad Venerem” 158, 5th c.BC: Euripides Tragicus “Medea” 380, 5th c.BC: Thucydides Historicus 2.34, etc.">Refs 5th c.BC+</a>]: <i>pluperfect</i> ἐστόρεστο [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 74.13, 4th c.AD: Himerius Sophista “Eclogae” 13.2; also ἔστρωτο 8th c.BC: Ilias Homerus Epicus “Illiad” 10.155, 5th c.BC: Herodotus Historicus 7.193 ">Refs 8th c.BC+</a>]:—<b>spread</b> the clothes over a bed, λέχος στορέσαι <b>spread</b> or <b>make up</b> a bed, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.621, 660 ">Refs 8th c.BC+</a>]; so δέμνια, ῥῆγος σ., [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.301, 13.73; δέμνια 5th c.BC: Sophocles Tragicus “Trachiniae” 902; κλίνην στρώσαντες 5th c.BC: Herodotus Historicus 6.139; σ. τισὶ λέχος 5th-6th c.BC: Aristophanes Comicus “Pax” 844; λέκτρα σοι ἀντὶ γάμων ἐπιτύμβια “Anthologia Graeca” 7.604 (Paul. Sil.)">Refs 8th c.BC+</a>] (also in <i>middle</i>, ἐστόρνυντο τὰ κλισμία [<a href="javascript:void(0)" title=" Callias Epigrammaticus [same place])">Refs</a>]: <i>absolutely</i>, <b>make a bed</b>, χαμάδις στορέσας [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.599; στρῶσον ἡμῖν ἔνδον 3rd c.BC: Macho Comicus cited in 2nd c.AD: Athenaeus Epigrammaticus 13.581b, cf. NT.Act.9.34. ">NT+8th c.BC+</a>]<br /><Level4><b>__b</b></Level4> generally, <b>spread, strew</b>, ἀνθρακιὴν σ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.213; φιτροὺς σ. καθύπερθεν ἐλαίης 3rd c.BC: Apollonius Rhodius Epicus 1.405; [στιβάδας] εἰς ὁδόν NT.Mark.11.8 ">NT+8th c.BC+</a>]: also in <i>middle</i>, frequently in [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus, as 13.33, +others ">Refs 3rd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>spread smooth, level</b>, πόντον σ. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.158, compare “Hymni Homerici” 33.15, 3rd c.BC: Theocritus Poeta Bucolicus 7.57, etc.; τὸ κῦμα ἔστρωτο 5th c.BC: Herodotus Historicus 7.193; στόρεσεν πόντον οὐρία 5th c.BC: Bacchylides Lyricus 12.129; αἰθὴρ νήνεμος ἐστόρεσεν δίνας 3rd c.BC: Apollonius Rhodius Epicus 1.1155 ">Refs 8th c.BC+</a>]; χρηστὴν ἡμῖν ἡ θάλαττα τὴν γαλήνην ἐστ. [<a href="javascript:void(0)" title=" 4th c.AD: Alciphro Epistolographus 1.1 ">Refs 4th c.AD+</a>]; <i>metaphorically</i>, <b>calm, soothe</b>, ἀτέραμνον στορέσας ὀργήν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 192 (_anapaest meter_); [φθόνου] στορεσθέντος 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.787e. ">Refs 4th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> <b>level, lay low</b>, πλάτανον δαπέδοις [<a href="javascript:void(0)" title=" “Anthologia Graeca” 9.247 (1st c.AD: Philippus Epigrammaticus): _metaphorically_, Μήδων δύναμιν 4th-5th c.BC: Simonides Lyricus 90; λῆμα μὲν οὔπω στόρνυσι χρόνος τὸ σόν 5th c.BC: Euripides Tragicus “Heraclidae” 702 (_anapaest meter_); ἵνα Πελοποννησίων στορέσωμεν τὸ φρόνημα 5th c.BC: Thucydides Historicus 6.18. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> ὁδὸν σ. <b>pave</b> a road, [<a href="javascript:void(0)" title=" “IGRom.” 4.1431.5, +others (from Smyrna), uncertain in “IG” 12(5).229.7 (from Paros)">Refs</a>]:—<i>passive</i>, ἐστρωμένη ὁδός [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.138 ">Refs 5th c.BC+</a>]; ἔδαφος λίθων πλαξὶ λείαις ἐστρ. [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Am.” 12, compare 2nd-3rd c.AD: Dio Cassius Historicus 67.14. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>strew</b> or <b>spread with</b> a thing, μυρσίνῃσι τὴν ὁδόν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.54, compare 8.99; πέδον πετάσμασιν 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 909, compare 921 ">Refs 5th c.BC+</a>]; <b>saddle a horse, provide a mount</b>, τινι [<a href="javascript:void(0)" title=" “POxy.” 138.22 (7th c.AD)">Refs 7th c.AD+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 372b ">Refs 5th c.BC+</a>]; of a room, <b>to be furnished with</b> στρώματα, [<a href="javascript:void(0)" title=" NT.Mark.14.15 ">NT</a>]; πλοῖον.. ἐστρωμένον καὶ σεσανιδωμένον uncertain meaning in [<a href="javascript:void(0)" title=" “PLond.” 3.1164 (h) 7 (3rd c.AD). (Cf. Sanskrit ">Refs 3rd c.AD+</a>]<b>stṛṇómi, stṛṇā´mi</b> 'strew', Latin <i>sterno</i>, Engl. <b>strew.</b>)	
G4767	στυγητός	stugētos	hated	G:A	<b> στῠγ-ητός</b>, όν, <br /> <b>hated, abominated, hateful</b>, Ἥρᾳ σ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 592: _absolutely_, 1st c.AD: Philo Judaeus 2.202, NT.Tit.3.3, “POxy.” 433.28; σ. ἔρως 3rd c.AD: Heliodorus Scriptor Eroticus 5.29. ">NT+4th c.BC+</a>]	
G4768	στυγνάζω	stugnazō	be gloomy	G:V	<b> στυγν-άζω</b>, <br /> (στυγνός) <b>to have a gloomy, lowering look</b>, ἐπὶ τῷ λόγῳ [<a href="javascript:void(0)" title=" NT.Mark.10.22: _absolutely_, “PMag.Leid.W.” 5.5, 7th c.AD: Stephanus Medicus “in Hp.” 2.514D. ">NT+7th c.AD+</a>]; of threatening weather, [<a href="javascript:void(0)" title=" NT.Matt.16.3. ">NT</a>]	
G4769	στῦλος	stulos	pillar	G:N-M	<b> στῦλος</b>, ὁ <br /> (<i>feminine</i> at Epidaurus, [<a href="javascript:void(0)" title=" “IG” 42(1).102.66, +others(4th c.BC), but also _masculine_ there, [prev. work]109iii92 (3rd c.BC))">Refs 4th c.BC+</a>], <b>pillar</b> (={κίων} <i>accusative</i> to [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 6.544)">Refs 2nd c.AD+</a>], especially as a <b>support</b> or <b>bearing</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.169, “IG” [same places]; στέγης 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 898; δόμων 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 50; σ. μονόλιθοι “BGU” 1713 (2nd-3rd c.AD)">Refs 5th c.BC+</a>]: <i>metaphorically</i>, σ... οἴκων εἰσὶ παῖδες ἄρσενες [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 57, cf. NT.Gal.2.9, NT.1Tim.3.15. ">NT+5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> σ. πυρός [<a href="javascript:void(0)" title=" LXX.Exo.13.21, NT.Rev.10.1. ">LXX+NT</a>]<br /><Level3><b>__3</b></Level3> <b>wooden pole</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 203, 2nd c.BC: Polybius Historicus 1.22.4 ">Refs 5th c.BC+</a>]; [σκηνῆς] tent-<b>poles, uprights</b>, opposed to διατόναια, [<a href="javascript:void(0)" title=" “PCair.Zen.” 353.9 (3rd c.BC)">Refs 3rd c.BC+</a>]; <b>plank</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 47. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>stile</b> for writing on waxed tablets; wrongly used in this sense by Greek speakers at Alexandria and in the East <i>accusative</i> to [<a href="javascript:void(0)" title=" 3rd c.BC: Herophilus Medicus cited in 2nd c.AD: Galenus Medicus “Anatomy texts Ad” xiv (Arabic version, ii p.183 ed. M. Simon, Leipzig 1906)">Refs 3rd c.BC+</a>]; compare στυλοειδής.	
G4770	Στωϊκός	Stōikos	Stoic	G:A	<b> στωϊκ-ός</b>, ή, όν, <br /> (στοά) <b>of a colonnade</b> or <b>porch</b>: hence, [<a href="javascript:void(0)" title=" “Stoic” (because Zeno taught in the στοὰ Ποικίλη), οἱ τῆς Σ. αἱρέσεως ἡγεμόνες 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 2, compare 1st c.BC-1st c.AD: Strabo Geographus 13.1.57, 14.6.3 ">Refs 1st c.BC+</a>]; ἡ Σ. [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.227S., 3rd c.AD(?): Diogenes Laertius 6.14 ">Refs 1st c.BC+</a>]; οἱ Σ. the [<a href="javascript:void(0)" title=" “Stoics”, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.296S., compare “IG” 3.1359, 3rd c.AD(?): Diogenes Laertius 7.5; οἱ Σ. φιλόσοφοι NT.Act.17.18 ">NT+1st c.BC+</a>]. (<b>Στοϊκός</b> in [<a href="javascript:void(0)" title="“Anthologia Graeca” 9.496 (from Athenaeus).) ">Refs</a>]	
G4771	σύ	su	you	G:PerP	<b> σύ</b> [ῠ], <br /> <b>thou</b>: <i>pronoun</i> of the second <i>person</i>:—<i>Epic dialect</i> <i>nominative</i> <b>τύνη</b> [ῡ] [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.485, +others">Refs 8th c.BC+</a>] (<i>Laconian dialect</i> <b>τούνη</b> [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus)">Refs 5th c.AD+</a>]; <i>Aeolic dialect</i> <b>σύ</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 16.6, 21.9 ">Refs 7th c.BC+</a>]; <i>Doric dialect</i> <b>τύ</b> [ῠ] [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 1.85, 5th c.BC: Epicharmus Comicus 34, +others, 3rd c.BC: Theocritus Poeta Bucolicus 3.33, etc.">Refs 5th c.BC+</a>]; <i>Boeotian dialect</i> <b>τού</b> [short syllable] [<a href="javascript:void(0)" title=" 6th c.BC: Corinna Lyrica “Supp.” 2.83, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 55.6 ">Refs 6th c.BC+</a>] (also τούν [<a href="javascript:void(0)" title="[prev. work] 50.27, 55.6): Nom. ">Refs</a>]<b>σύ</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.31, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1035, 5th-6th c.BC: Aristophanes Comicus “Nubes” 29, etc.; _vocative_, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.193, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 165, “Pl.” 1069.">Refs 8th c.BC+</a>]—Gen. <b>σοῦ</b>, [<a href="javascript:void(0)" title=" “Hymni Homerici” 29.4 ">Refs</a>], elsewhere only <i>Attic dialect</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 302, etc.">Refs 5th c.BC+</a>]; <i>enclitic</i> σου, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 761, “OT” 538, etc.; never in 8th c.BC: Homerus Epicus, who uses σεῦ, lines 3.206, +others, σέο [prev. work] 446, +others">Refs 8th c.BC+</a>] (also in Lyric poetry, [<a href="javascript:void(0)" title=" 7th c.BC: Archilochus Lyricus (?)in “PLit.Lond.” 54, 5th c.BC: Bacchylides Lyricus 3.65), σεῖο 8th c.BC: Ilias Homerus Epicus “Illiad” 3.137, +others; also σέθεν 1.180, +others">Refs 8th c.BC+</a>] (which also occurs in Lyric poetry, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 33, 5th c.BC: Bacchylides Lyricus 10.9, and Trag., 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 264, +others)">Refs 7th c.BC+</a>], and as <i>enclitic</i> σευ, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.811, +others, σεο 1.396: 5th c.BC: Herodotus Historicus has only σέο 1.124 ">Refs 8th c.BC+</a>], σεο (<i>enclitic</i>) [<a href="javascript:void(0)" title="[prev. work] 9, σεῦ [prev. passage], 3.42, 85, 7.38, ">Refs</a>] σευ (<i>enclitic</i>) [<a href="javascript:void(0)" title=" 3.36, 134, 7.49 ">Refs</a>]:—<i>Doric dialect</i> τεῦ, τευ, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 5.19, 10.36, etc.">Refs 3rd c.BC+</a>]; rarely τέο, [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 17; lengthened τεοῦ 5th c.BC: Epicharmus Comicus 145, 5th c.BC: Sophron Comicus 84, and τεοῖο 8th c.BC: Ilias Homerus Epicus “Illiad” 8.37, 468 ">Refs 8th c.BC+</a>]; <i>Boeotian dialect</i> τεῦς [<a href="javascript:void(0)" title=" 6th c.BC: Corinna Lyrica 24 ">Refs 6th c.BC+</a>]; <i>Doric dialect</i> τεοῦς [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 59; also τιοῦς 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 74.27; τεῦς 3rd c.BC: Theocritus Poeta Bucolicus 2.126 ">Refs 5th c.BC+</a>]; τοι variant in [<a href="javascript:void(0)" title=" [prev. author] 7.25 ">Refs</a>]; <i>enclitic</i> τεος [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 83; Cretan dialect τέορ 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.BC+</a>]; other <i>Doric dialect</i> forms are τίω, τίως, both [<a href="javascript:void(0)" title=" 3rd c.BC: Rhinthon Comicus 13, τίος 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 75.24.">Refs 3rd c.BC+</a>]—Dat. <b>σοί</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.158, 167, 7th c.BC: Archilochus Lyricus 88, 6th c.BC: Mimnermus Lyricus 8, 7th-6th c.BC: Sappho Lyrica 7,99, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 3, 5th c.BC: Herodotus Historicus 3.42, 6.86.ά, 7.52 ">Refs 8th c.BC+</a>], etc.; <i>Doric dialect</i> τοί [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 86 (oxytone)">Refs 7th c.BC+</a>]; <i>Doric dialect</i>, Lesb., and <i>Ionic dialect</i> <i>enclitic</i> τοι[<a href="javascript:void(0)" title=" Alem. 33, 7th-6th c.BC: Sappho Lyrica “Frr.” 2.2,8, 7th c.BC: Archilochus Lyricus 79, 6th c.BC: Hipponax Iambographus 20, 6th c.BC: Anacreon Lyricus 44, 75.3, 5th c.BC: Pindarus Lyricus “N.” 3.76, 5th c.BC: Bacchylides Lyricus 10.104, 5th c.BC: Herodotus Historicus 1.115, 3.35, 63, 85; in 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], Lesbian Lyric poetry, and <i>Ionic dialect</i> Lyric poetry and Prose τοι is always <i>enclitic</i>, σοί never <i>enclitic</i> (τοί and σοι are not found except σοι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.359, 11.381, ς (οι) 8th c.BC: Ilias Homerus Epicus “Illiad” 1.170 ">Refs 8th c.BC+</a>], and in codices of [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.270, 9.55 ">Refs 5th c.BC+</a>]; rarer than τοι in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus, 3.69, +others)">Refs 5th c.BC+</a>]; in <i>Attic dialect</i> both σοί and σοι (<i>enclitic</i>) are used (σοί [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 361, etc., σοι [prev. work] 87, etc.)">Refs 5th c.BC+</a>], τοί and τοι are not used; σοι is never elided except in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.170, τοι is elided in 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.60, 347, 7th-6th c.BC: Alcaeus Lyricus 55, [prev. author] “Oxy.” 1788 “fragment” 15 ii 9, 7th-6th c.BC: Sappho Lyrica 28.2">Refs 8th c.BC+</a>]; <i>Epic dialect</i> and Lyric poetry also <b>τεΐν</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.201, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.619, epigram cited in 5th c.BC: Herodotus Historicus 5.60, 61, 5th-6th c.BC: Aristophanes Comicus “Aves” 930 ">Refs 8th c.BC+</a>]; also <b>τίν</b> [ῐ], [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 16, 5th c.BC: Pindarus Lyricus “P.” 1.29, 8.68 (uncertain reading)">Refs 7th c.BC+</a>]; <b>τίν</b> [ῑ], [<a href="javascript:void(0)" title=" [prev. author] “I.” 6(5).4, 3rd c.BC: Theocritus Poeta Bucolicus 2.20 (τίν">Refs 3rd c.BC+</a>] before a consonant, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 10(11).93); also τεΐ 7th c.BC: Alcman Lyricus 53; τίνη 3rd c.BC: Rhinthon Comicus 13.">Refs 7th c.BC+</a>]—Acc. <b>σέ</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.256, +others">Refs 8th c.BC+</a>]; <i>enclitic</i> σε,[<a href="javascript:void(0)" title=" 1.26, 7th-6th c.BC: Sappho Lyrica 1.2, “Supp.” 23.9, 5th c.BC: Herodotus Historicus 3.42, etc.">Refs 7th c.BC+</a>]; in late Gr. σέν, [<a href="javascript:void(0)" title=" “Anatolian Studies” p.76">Refs</a>]; <i>Doric dialect</i> τέ [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 52, 5th c.BC: Pindarus Lyricus “O.” 1.48, 3rd c.BC: Theocritus Poeta Bucolicus 1.5, 3rd c.BC: Callimachus Epicus “Fragmenta” 114 ">Refs 7th c.BC+</a>]; τ᾽ variant (codex R) in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 779 (on the accent see 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 54.14, 83.4)">Refs 5th c.BC+</a>]; τρέ (to be read τϝέ) [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]; or (<i>enclitic</i>) τυ [<a href="javascript:void(0)" title=" “IG” 42(1).121.69 (Epid., 4th c.BC), 5th-6th c.BC: Aristophanes Comicus “Equites” 1225, “Ach.” 730 (uncertain in “Ach.” 779), 3rd c.BC: Theocritus Poeta Bucolicus 1.56, 78, etc.:—also τίν 6th c.BC: Corinna Lyrica 4, 3rd c.BC: Cercidas Iambographus 7.6, 3rd c.BC: Theocritus Poeta Bucolicus 11.39, 55, 68. ">Refs 6th c.BC+</a>]<br /><Level3><b>__2</b></Level3> in combination with γε, <b>σύ γε,</b> <b>σέ γε</b>, etc. (compare ἔγωγε), <b>thou at least, for thy part</b>, frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] and <i>Attic dialect</i>; <i>Doric dialect</i> τύγε [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus [272], 5th c.BC: Timocreon Lyricus 1 (variant{τύ γα}); τύγᾰ 3rd c.BC: Theocritus Poeta Bucolicus 5.69, 71 ">Refs 5th c.BC+</a>]; <i>Boeotian dialect</i> <b>τούγα</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 55.6 ">Refs 2nd c.AD+</a>]: <i>dative</i> <b>σοί γε</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.557 ">Refs 8th c.BC+</a>]: <i>accusative</i> <b>σέ γε</b> [<a href="javascript:void(0)" title=" 10.96 ">Refs</a>], etc.:—also <b>σύ περ</b> [<a href="javascript:void(0)" title=" 24.398. ">Refs</a>]<br /><Level3><b>__3</b></Level3> σύ with <i>infinitive</i> (as <i>imperative</i>), [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.134, 4.163. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> Dual <i>nominative</i> and <i>accusative</i> <b>σφῶϊ</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.336, 4.286, +others">Refs 8th c.BC+</a>], <b>you two, both of you</b>; <b>σφώ</b> (not σφῴ,[<a href="javascript:void(0)" title="compare 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 85.17), 8th c.BC: Ilias Homerus Epicus “Illiad” 1.574, 11.782, 13.47, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 344, 1543, etc.">Refs 8th c.BC+</a>]—Gen. and Dat. <b>σφῶϊν</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.341, +others">Refs 8th c.BC+</a>]; <i>contraction</i> σφῷν once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.62, and always in _Attic dialect_ (Hdn.Gr. 1.475) and Trag., e.g. 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 12, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 342, “OT” 1495, 5th-6th c.BC: Plato Philosophus “Leges” 892e (codices 5th-6th c.BC: Plato Philosophus have σφῶϊν in “Tht.” 193c, +others, σφῶν “Euthd.” 273e, +others)">Refs 8th c.BC+</a>]. None of these forms are <i>enclitic</i>, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 38.9, 85.12; codex A of 5th-6th c.BC: Plato Philosophus “Leges” 658c, 673e, 689a wrongly makes σφῳν">Refs 5th c.BC+</a>] <i>enclitic</i>; Ζεὺς σφὼ is prescribed in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.146 by Hdn.Gr. 2.93.">Refs 8th c.BC+</a>] —σφῶϊ is never <i>dative</i>; in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.286 ">Refs 8th c.BC+</a>] it is the <i>accusative</i> depending on κελεύ; σφῶϊν is never <i>accusative</i>; in [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.52 it is dative commodi. ">Refs 8th c.BC+</a>]<br /><Level2><b>__III</b></Level2> Plur. <i>nominative</i> <b>ὑμεῖς</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.75, +others (before a vowel, 4.246, 7.194, +others), 6th c.BC: Pherecydes Syrius Philosophus 11, 3rd c.AD: Democritus Epigrammaticus 29a, 5th c.BC: Herodotus Historicus 3.72, etc.">Refs 8th c.BC+</a>], <b>ye, you</b>; <i>Aeolic dialect</i> and <i>Epic dialect</i> ὔμμες [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.274, +others, 7th-6th c.BC: Sappho Lyrica 24, 25">Refs 8th c.BC+</a>]; <i>Doric dialect</i> ὑμές [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 60, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 760, 761, 862; ὑμέν “SIG” 685.118 (Crete, 2nd c.BC), “GDI” 5155.6 ([prev. passage], 2nd c.BC)">Refs 5th c.BC+</a>]; <i>Boeotian dialect</i> οὐμές [<a href="javascript:void(0)" title=" 6th c.BC: Corinna Lyrica 6 ">Refs 6th c.BC+</a>]; a resolved form ὑμέες, [<a href="javascript:void(0)" title=" 1st c.BC: Parthenius Mythographus “fragment” 14, is a poeticlicence (so 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 93.3)">Refs 1st c.BC+</a>] rather than genuine Ionic [<a href="javascript:void(0)" title="(variant in 5th c.BC: Herodotus Historicus 8.22).">Refs 5th c.BC+</a>]— Gen. <b>ὑμῶν</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 143, etc.">Refs 5th c.BC+</a>]; ὑμέων (<i>disyllable</i>) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.159, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.7, +others, 7th c.BC: Archilochus Lyricus 74.6 (ὑμῶν codices), 6th c.BC: Solon Lyricus 11.5 (variant{ὑμῶν})">Refs 8th c.BC+</a>]; ὑμέων also [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.73, 6.130, +others; as _trisyllable_, 3rd c.BC: Herodas Mimographus 2.27; ὑμείων 8th c.BC: Ilias Homerus Epicus “Illiad” 4.348, 7.195, +others">Refs 8th c.BC+</a>]; <i>Doric dialect</i> ὑμέων [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 46 ">Refs 5th c.BC+</a>]; also ὑμῶν, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 95.23 ">Refs 2nd c.AD+</a>]; <i>Aeolic dialect</i> ὑμμέων [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 96 ">Refs 7th c.BC+</a>]; <i>Boeotian dialect</i> οὐμίων [<a href="javascript:void(0)" title=" 6th c.BC: Corinna Lyrica 22.">Refs 6th c.BC+</a>]—Dat. <b>ὑμῖν</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.46, 5th c.BC: Herodotus Historicus 1.126, etc.">Refs 8th c.BC+</a>]; <i>Ionic dialect</i> <i>enclitic</i> ὗμῐν [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 97.28, ">Refs 2nd c.AD+</a>] also <i>Doric dialect</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 91 ">Refs 5th c.BC+</a>]; <i>Doric dialect</i> (not <i>enclitic</i>) ὑμίν [ῐ] [<a href="javascript:void(0)" title=" [prev. author] 92 ">Refs</a>]; ὑμίν [ῐ] also in [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 864, 1242, “OT” 991, 1402, “Ant.” 308, “El.” 804, +others (but ὗμιν">Refs 5th c.BC+</a>] should perhaps be <i>restored</i> where the sense needs an enclitic on the principle stated by [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 35.6, 36.5, “Synt.” 130.23)">Refs 2nd c.AD+</a>]; ὕμιν[<a href="javascript:void(0)" title=" (as _enclitic_) is prescribed by Hdn.Gr. (2.124) in 8th c.BC: Ilias Homerus Epicus “Illiad” 24.33, by “Etymologicum Magnum” 432.34 in 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.376, 2.141, etc.:—_Aeolic dialect_ and _Epic dialect_ ὔμμῐ, ὔμμῐν, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.316, 11.336, +others, 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 328, 7th-6th c.BC: Sappho Lyrica 14, 7th-6th c.BC: Alcaeus Lyricus “Supp.” 26.9, 5th c.BC: Pindarus Lyricus “O.” 11(10).17.">Refs 8th c.BC+</a>]—Acc. <b>ὑμᾶς</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 325">Refs 5th c.BC+</a>], etc. (<b>-υ</b> [<a href="javascript:void(0)" title="5th-6th c.AD: Orphica “Argonautica” 820, variant in 5th c.BC: Sophocles Tragicus “Philoctetes” 222 ">Refs 5th c.BC+</a>]; ὗμας or (more probably) ὕμας is required by the metre in [<a href="javascript:void(0)" title=" 2nd c.AD: Babrius Fabularum Scriptor 9.9, 47.11)">Refs 2nd c.AD+</a>]; <i>Ionic dialect</i> ὑμέας (<i>disyllable</i>) [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.198, +others">Refs 8th c.BC+</a>]; <i>enclitic</i> ὕμεας (<i>disyllable</i>) [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 2.60 (Papyrus)">Refs 3rd c.BC+</a>]; ὑμέας also [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.126, +others">Refs 5th c.BC+</a>]; <i>Aeolic dialect</i> and <i>Epic dialect</i> ὔμμε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.412, +others, 5th c.BC: Pindarus Lyricus “I.” 6(5).19; also in 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 620 (trimeter), and 5th c.BC: Sophocles Tragicus “Antigone” 846 (Lyric poetry)">Refs 8th c.BC+</a>]; <i>Doric dialect</i> ὑμέ [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 3, 5th c.BC: Sophron Comicus 52, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 737, “Lys.” 1076, “SIG” 528.3 (Cretan dialogue, 3rd c.BC), 622 B 8 (Cretan, 2nd c.BC).">Refs 7th c.BC+</a>]—The <i>plural</i> is sometimes used in addressing <b>one</b> person, when others are included in the speaker's thought, as [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.81, 7th c.BC: Archilochus Lyricus 89. (With σύ">Refs 8th c.BC+</a>] cf. Latin <i>tu</i>, Gothic <i>pu</i>; with τοι Sanskrit <i>genitive</i> and <i>dative</i> <b>te</b>; the origin of σφῶϊ is doubtful; with ὑμεῖς cf. Sanskrit <i>accusative</i> <i>plural</i> <b>yusmān.</b>)	
G4772	συγγένεια	suggeneia	kindred	G:N-F	<b> συγγέν-εια</b>, ἡ, <br /> <b>kinship</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 492, 5th c.BC: Thucydides Historicus 3.65, etc.; πρὸς συγγενείας καὶ κηδεστίας 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.4.21 ">Refs 5th c.BC+</a>]; ἡ πρώτη σ. primary <b>kinship</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Sent.V at.” 61">Refs 4th c.BC+</a>]: with <i>genitive</i>, <b>kin, relationship, with</b> or <b>to</b> another, ἡ τοῦ θεοῦ σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 322a ">Refs 5th c.BC+</a>]; διὰ τὴν τοῦ Ἡρακλέους σ. [<a href="javascript:void(0)" title=" [prev. author] “Ly.” 205c: with _dative_, κατὰ τὴν αὑτῶν ἑκατέροις σ">Refs</a>]. <b>with</b> either of them, [<a href="javascript:void(0)" title=" [prev. author] “Plt.” 307d; σ. ἔχειν τινί [prev. work] 257d ">Refs</a>]; ἡ πρὸς τοὺς παῖδας σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 6.18 ">Refs 5th c.BC+</a>]; ἡ πρὸς ἀλλήλους σ. [<a href="javascript:void(0)" title=" [prev. author] 4.43, etc.">Refs</a>]: not properly applied to the relation of parents and children (see. συγγενής [<a href="javascript:void(0)" title=" 11.1 b), γένος γάρ, ἀλλ᾽ οὐχὶ συγγένεια, τοῦτ᾽ ἔστιν 4th c.BC: Isaeus Orator 8.33 (but compare 1st c.BC: Diodorus Siculus Historicus 13.20). ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>ties of kindred, family connexion, family influence</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 491c, “Smp.” 178c ">Refs 5th c.BC+</a>]; of the relation between Athens and Thebes, Decrees cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.186. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>metaphorically</i>, κατὰ σ. τῆς μορφῆς [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 539a22 ">Refs 4th c.BC+</a>]; ἡ πρὸς τὸ.. ἱερὸν πῦρ σ. [παντὸς πυρός] [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.702f; ὤτων καὶ γλώττης 2nd c.AD: Lucianus Sophista “Herc.” 5 ">Refs 1st c.AD+</a>]; of metals, [<a href="javascript:void(0)" title=" 3rd-4th c.AD: Zosimus Alchemista p.197B. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__4</b></Level3> <b>congenital character</b> of disease, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “γυναικεῖα” 2.125. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>kinsfolk, family</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 733 (troch.), 4th-3rd c.BC: Menander Comicus 923.1 ">Refs 5th c.BC+</a>]; of a single <b>kinsman</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 1233 ">Refs 5th c.BC+</a>]: collectively, <b>kinsfolk, kinsmen</b>, [<a href="javascript:void(0)" title=" [prev. author] “Tr.” 754 ">Refs</a>]; ἡ Περικλέους ὅλη οἰκία ἢ ἄλλη σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 472b, compare “Lg.” 627c, NT.Luke.1.61 ">NT+5th c.BC+</a>]: <i>plural</i>, <b>families</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 25.87 ">Refs 4th c.BC+</a>]; ἡ σ. ἡ Ἀγανιτέων <b>clan</b>, [<a href="javascript:void(0)" title=" “BCH” 46.397 (from Mylasa), compare “Michel” 476.9 (from Olymus). ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> of animals, <b>kind, species</b>, παρὰ τὰς σ. συνδυάζεσθαι [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 566a26 ">Refs 4th c.BC+</a>]: generally, <b>kind, class</b>, [<a href="javascript:void(0)" title=" [prev. author] “APo.” 76a9, 3rd c.BC: Chrysippus Stoicus 2.39. ">Refs 3rd c.BC+</a>]	
G4773	συγγενής	suggenēs	kindred	G:A	<b> συγγεν-ής</b>, ές, <br /> <b>congenital, inborn</b>, ἦθος [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 13.13; εὐδοξία [prev. author] “N.” 3.40 ">Refs 5th c.BC+</a>]; σ. εἶδος,= φύσις, <b>character</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ χυμῶν” 1; νόσημα σ. ἐστί τινι [prev. author] “Prorrh.” 2.2; φόβος 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 691 ">Refs 5th c.BC+</a>]; παύροις.. ἐστι συγγενὲς τόδε <b>natural</b> to them, [<a href="javascript:void(0)" title=" [prev. author] “Ag.” 832; ἡ τύχη προσγίγνεθ᾽ ἡμῖν σ. τῷ σώματι 4th-3rd c.BC: Philemo Comicus 10 ">Refs 4th c.BC+</a>]; πότμος σ. [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 5.40 ">Refs 5th c.BC+</a>]; προϊδεῖν σ. οἷς ἕπεται who have the <b>natural</b> gift to foresee, [<a href="javascript:void(0)" title="[prev. work] 1.28 ">Refs</a>]; συγγενεῖς μῆνες my <b>connate</b> months, the months <b>of my natural life</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1082 ">Refs 5th c.BC+</a>]; σ. τρίχες the hair <b>born with one</b>, i.e. the hair of the head as opposed to to the beard, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 518a18, 584a24 ">Refs 4th c.BC+</a>]; σημεῖα σ. <b>birth</b>-marks, [<a href="javascript:void(0)" title="[prev. work] 585b31 ">Refs</a>]; δυνάμεις αἱ σ., opposed to αἱ ἔθει and αἱ μαθήσει, [<a href="javascript:void(0)" title=" [prev. author] “Metaph.” 1047b31 ">Refs</a>]; αὔξει τὸ σ. increases <b>its natural force</b>, [<a href="javascript:void(0)" title=" [prev. author] “EN” 1119b9. ">Refs</a>] <i>adverb</i>, -νῶς δύστηνος miserable <b>from his birth</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 1293 ">Refs 5th c.BC+</a>]; see at {σύμφυτος}. <br /><Level2><b>__II</b></Level2> <b>of the same kin, descent</b>, or <b>family, akin to</b>, τινι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.109, 3.2, 5th c.BC: Euripides Tragicus “Heraclidae” 229 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>akin, cognate</b>, θεός [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 14; γυνή 5th c.BC: Euripides Tragicus “Andromache” 887; χείρ 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1387 ">Refs 5th c.BC+</a>]; συγγενέστατον φύσει πάντων <b>most nearly akin</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 11.17; σ. γάμος ἀνεψιῶν 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 855 ">Refs 4th c.BC+</a>]; of animals, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 539a23, “GA” 747a31, +others: hence, ">Refs 4th c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> <i>substantive</i>, <b>kinsman, relative</b>, οὖσα σ. ἐκείνου [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 618 (troch.)">Refs 5th c.BC+</a>]; τῆς ἐμῆς γυναικὸς ξυγγενεῖ (dual) [<a href="javascript:void(0)" title=" [prev. author] “Av.” 368 (troch.); πρὸς σ. τε καὶ οἰκείους αὐτῶν 5th-6th c.BC: Plato Philosophus “Respublica” 378c; ἔργον εὑρεῖν συγγενῆ πένητός ἐστιν 4th-3rd c.BC: Menander Comicus 4; γάμει τὴν συγγενῆ [prev. author] 929: frequently in _plural_, οἱ σ">Refs 5th c.BC+</a>]. <b>kinsfolk, kinsmen</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.133, 5th c.BC: Herodotus Historicus 2.91, etc.">Refs 5th c.BC+</a>]; not properly applied to children (ἔκγονοι) in relation to their parents, and so opposed to ἔκγονοι in [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 8.30, see at {συγγένεια} 1 (but compare 5th-6th c.BC: Andocides Orator 1.17); τοῖς συγγενέσι τὰ τοῦ συγγενοῦς ψηφίζεσθαι 4th c.BC: Isaeus Orator 4.23. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.c</b></Level4> τὸ σ.,= συγγένεια, <b>kindred, relationship</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 291 (_anapaest meter_), 5th c.BC: Sophocles Tragicus “Electra” 1469, 5th c.BC: Thucydides Historicus 3.82, etc.">Refs 5th c.BC+</a>]; also, <b>the spirit of one's race</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 10.12, “N.” 6.8 ">Refs 5th c.BC+</a>]; εἰ τούτῳ προσήκει Λαΐῳ τι σ. if he had any <b>connexion</b> with him, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 814 ">Refs 5th c.BC+</a>]; of tribes, κατὰ τὸ ξ. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.95. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>metaphorically</i>, <b>akin, cognate, of like kind</b>, τοὺς τρόπους οὐ συγγενής [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 1280 (troch.), compare “Th.” 574 ">Refs 5th c.BC+</a>]; ξυγγενὴς ὁ κύσθος αὐτῆς θητέρᾳ (for τῷ τῆς ἑτέρας) [<a href="javascript:void(0)" title=" [prev. author] “Ach.” 789; frequently in 5th-6th c.BC: Plato Philosophus, [ἡ ψυχὴ] σ. οὖσα τῷ θείῳ “R.” 611e; τῇ πολεμικῇ σ. ἡ πάλη “Lg.” 814d; τοῖς.. λόγοις τὴν αἰτίαν συγγενῆ δεῖ νομίζειν 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 788b9, compare “Rh.” 1398a21 (_comparative_): rarely with _genitive_, νοῦς αἰτίας σ. 5th-6th c.BC: Plato Philosophus “Philebus” 31a, compare “Phd.” 79d, “R.” 403a, 487a: _absolutely_, σ. τιμωρίαι">Refs 5th c.BC+</a>] <b>fitting, proper</b> punishments, [<a href="javascript:void(0)" title=" 4th c.BC: Lycurgus Orator 122 (but probably _falsa lectio_ for{εὐγ-})">Refs 4th c.BC+</a>]; συγγενῆ <b>things of the same kind, homogeneous</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Analytica Posteriora” 76a1; τὰ σ. καὶ τὰ ὁμοειδῆ [prev. author] “Rh.” 1405a35; σ. τέχναι “Stoicorum Veterum Fragmenta” 2.30 ">Refs 4th c.BC+</a>]; ἐν γαίῃ μὲν σῶμα τὸ σ. its <b>congener,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 9(1).882.7">Refs</a>] (Corcyra). <i>adverb</i>, συγγενῶς ἔρχεσθαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 897c; σ. τρέχων Πλάτωνι 2nd c.AD: Alexander Rhetor 1 (codices 3rd c.AD(?): Diogenes Laertius)">Refs 5th c.BC+</a>]; τὰ σ. εἰρημένα <b>to similar effect</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Mus.” p.92K. ">Refs 1st c.BC+</a>]<br /><Level2><b>__III</b></Level2> συγγενής represented a title bestowed at the Persian court by the king as a mark of honour, 'cousin', [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.27, 2.2.31, 1st c.BC: Diodorus Siculus Historicus 16.50 ">Refs 5th c.BC+</a>]; also at the Ptolemaic and Seleucid courts, [<a href="javascript:void(0)" title=" “OGI” 104.2 (Delos, 2nd c.BC), +others, “BGU” 1741.12 (1st c.BC), LXX.1Mac.10.89 ">LXX+2nd c.BC+</a>]; οἱ σ. τῶν κατοίκων ἱππέων probably a category of <b>nobles</b> among the κάτοικοι, [<a href="javascript:void(0)" title=" “PTeb.” 61 (b). 79 (2nd c.BC)">Refs 2nd c.BC+</a>]; συγγενεῖς κάτοικοι [<a href="javascript:void(0)" title=" “UPZ” 14.8 (2nd c.BC). ">Refs 2nd c.BC+</a>] <BR /><b> συγγεν-εύς</b>, έως, ὁ,<br /> = συγγενής, only in <i>dative</i> <i>plural</i>, [<a href="javascript:void(0)" title=" “JHS” 22.358 (from Pisidia), LXX.1Mac.10.89 codex A, NT.Mark.6.4, NT.Luke.2.44 ">LXX+NT</a>].	
G4774	συγγνώμη	suggnōmē	concession	G:N-F	<b> συγγνώμη</b>, <br /> <b>fellow-feeling, forbearance, lenient judgement, allowance</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 997, 5th-6th c.BC: Plato Philosophus “Critias” 107a, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1143a23, NT.1Cor.7.6. Phrases: a. συγγνώμην ἔχειν">NT+5th c.BC+</a>] <b>judge kindly, excuse, pardon</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 661, 5th-6th c.BC: Aristophanes Comicus “Pax” 668, etc.">Refs 5th c.BC+</a>]; τινι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.116, 155, 5th c.BC: Sophocles Tragicus “Philoctetes” 1319, 5th c.BC: Lysias Orator 12.29, 5th-6th c.BC: Plato Philosophus “Phaedo” 88c, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.2.13, etc.; ἑαυτῷ κακῷ ὄντι 5th-6th c.BC: Plato Philosophus “Respublica” 391e ">Refs 5th c.BC+</a>]; τινος for a thing, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.86. γ, 5th c.BC: Sophocles Tragicus “Electra” 400, 5th-6th c.BC: Aristophanes Comicus “Vespae” 368, 5th c.BC: Lysias Orator 10.2, 5th-6th c.BC: Plato Philosophus “Phaedrus” 233c, etc.; περί τι 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1143a22 ">Refs 5th c.BC+</a>]; followed by ὅτι, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.13, 5th-6th c.BC: Plato Philosophus “Respublica” 472a ">Refs 5th c.BC+</a>]; by εἰ.., [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 117, etc.">Refs 5th c.BC+</a>]; by <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1322; with _genitive_ _absolutely_, σ. ἔχε ἐμοῦ παρανοήσαντος 5th-6th c.BC: Aristophanes Comicus “Nubes” 1479; so σ. ποιήσασθαι 5th c.BC: Herodotus Historicus 2.110; διδόναι 2nd c.BC: Polybius Historicus 8.35.2; νέμειν 2nd c.AD: Pausanias Periegeta 2.27.4, 4th c.AD: Julianus Imperator “Orationes” 2.50c; ἀπονέμειν 2nd c.AD: Lucianus Sophista “Nigr.” 14: opposed to ">Refs 5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> συγγνώμης τυγχάνειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.7.4, 5th-6th c.BC: Andocides Orator 1.141, 5th c.BC: Lysias Orator 1.3 ">Refs 5th c.BC+</a>]; παρά τινος from a person, [<a href="javascript:void(0)" title=" [prev. author] 24.17, 5th-6th c.BC: Isocrates Orator 12.38, etc.">Refs 5th c.BC+</a>]; συγγνώμης τινός, ὑπέρ τινος τυχεῖν, for a thing, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 1326, 5th-6th c.BC: Isocrates Orator 12.271 ">Refs 5th c.BC+</a>]; ξυγγνώμην ἁμαρτεῖν.. λήψονται will be <b>pardoned for</b> offending, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.40; συγγνώμην αἰτεῖσθαι 5th-6th c.BC: Plato Philosophus “Critias” 106b ">Refs 5th c.BC+</a>]; σ. ἔχει calls for <b>for-bearance</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 328; ἔχοντάς τι ξυγγνώμης 5th c.BC: Thucydides Historicus 3.44 ">Refs 5th c.BC+</a>]; ἐχέτω σ. <b>let it pass</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1118e. ">Refs 1st c.AD+</a>]<br /><Level4><b>__c</b></Level4> πολλὴ ἔκ γε ἐμεῦ ἐγίνετο σ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.58 ">Refs 5th c.BC+</a>]; συγγνώμη τοι I <b>excuse</b> you, [<a href="javascript:void(0)" title=" [prev. author] 1.39, compare 5th c.BC: Thucydides Historicus 8.50 (both with _infinitive_): συγγνώμη [ἐστί]">Refs 5th c.BC+</a>], with <i>accusative</i> et <i>infinitive</i>, it is <b>excusable</b> that.., [<a href="javascript:void(0)" title=" [prev. author] 4.61, 5.88, compare 4th c.BC: Demosthenes Orator 19.238 ">Refs 4th c.BC+</a>]; τὸ πεπεῖσθαι.. σ. [<a href="javascript:void(0)" title=" [prev. author] “Prooem.” 34 ">Refs</a>]: also with a <i>participle</i>, σ. [ἐστί τινι] πλοῦτον ἀγειρομένῳ [<a href="javascript:void(0)" title=" “Anthologia Graeca” 11.389 (1st c.AD: Lucillius Epigrammaticus)">Refs 1st c.AD+</a>]; σ. [ἐστὶ] εἰ.., ἐὰν.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.32, 4.114, 5th-6th c.BC: Plato Philosophus “Hp.Mi.” 372a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> Rhet., <b>confession and avoidance</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Hermogenes Rhetor “περὶ τῶν στάσεων” 2, +others ">Refs 2nd c.AD+</a>]	
G4775	συγκάθημαι	sugkathēmai	to sit with	G:V	<b> συγκάθ-ημαι</b>, <br /> <i>Ionic dialect</i> <b>συγ-κάτημαι</b>, used as <i>perfect</i> of συγκαθέζομαι, <b>sit as assessor with</b>, [τῷ Καίσαρι] Wilcken [<a href="javascript:void(0)" title=" “Chr.” 14 ii 5 (1st c.AD)">Refs 1st c.AD+</a>]; <b>live in the same quarters</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.68 ">Refs 5th c.BC+</a>]; of a number of persons, <b>sit together</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 811, 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.7.21 ">Refs 5th c.BC+</a>]; especially of persons sitting to deliberate, <b>sit in conclave, meet in assembly</b>, ἐν τῇ Πυκνὶ.. πρόβατα -ήμενα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 32; ἐν συνεδρίῳ 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.4.23; περὶ εἰρήνης 5th c.BC: Thucydides Historicus 5.55: _absolutely_, 4th c.BC: Aeschines Orator 3.115. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>sink</b> or <b>subside together, settle down</b>, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 16.4. 16; ἐς γόνυ συγκαθήμενος 2nd c.AD: Lucianus Sophista “Pseudol.” 20. ">Refs 1st c.BC+</a>]	
G4776	συγκαθίζω	sugkathizō	to sit down with	G:V	<b> συγκαθ-ίζω</b>, <br /> <b>make to sit together</b> or <b>in a body</b>, τὰ συνέδρια [<a href="javascript:void(0)" title=" “Hellenica Oxyrhynchia” 11.4; τὸν λαόν LXX.Exo.18.13 ">LXX</a>]:—<i>middle</i> or <i>passive</i>, <b>sit in conclave, meet for deliberation</b>, σ. τὸ δικαστήριον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.2.35, compare 4th c.BC: Demosthenes Orator “Prooemia” 23 (variant{-καθεζ-}). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i> in <i>active</i>, <b>sit together</b>, [<a href="javascript:void(0)" title=" 4th c.AD: Libanius Sophista “Orationes” 11.216. ">Refs 4th c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>settle down</b> in a boiling pot, [<a href="javascript:void(0)" title=" “PHolm.” 19.8. ">Refs</a>]<br /><Level2><b>__III</b></Level2> <b>sit</b> or <b>settle down</b>, of quadrupeds that lie down by doubling their legs under them, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 498a9 ">Refs 4th c.BC+</a>]; σ. ἐπὶ τὰ ὄπισθεν[<a href="javascript:void(0)" title=" [prev. work] 578a21, cf. LXX.Num.22.27 ">LXX</a>]; σῶμα συγκεκαθικός a <b>bent, stooping</b> figure, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physiognomonica” 807b5 ">Refs 4th c.BC+</a>]; of men, <b>crouch down</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Aratus” 21 ">Refs 1st c.AD+</a>]; of women, Thessalus in [<a href="javascript:void(0)" title=" “Catalogus Codicum Astrologorum” 8(3).147">Refs</a>]; also τὰ νέφη εἰς τὰ κοῖλα σ. [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Signis Tempestatum” 3. ">Refs 4th c.BC+</a>]	
G4777	συγκακοπαθέω	sugkakopatheō	to suffer with	G:V	<b> συγκᾰκοπᾰθέω</b>, <br /> <b>partake in sufferings</b>, [<a href="javascript:void(0)" title=" NT.2Tim.1.8. ">NT</a>]	
G4778	συγκακουχέομαι	sugkakoucheomai	to suffer with	G:V	<b> συγκᾰκ-ουχέομαι</b>, <br /> <i>passive</i>, <b>endure adversity with</b>, τῷ λαῷ [<a href="javascript:void(0)" title=" NT.Heb.11.25. ">NT</a>]	
G4779	συγκαλέω	sugkaleō	to call together	G:V	<b> συγκᾰλέω</b>, <br /> <i>future</i> <b>-καλέω</b>[<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus “Epigrammata” 14.8 ">Refs 8th c.BC+</a>], <i>Attic dialect</i> <b>-καλῶ</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.1.46: ">Refs 5th c.BC+</a>]<br /><Level3><b>__1</b></Level3> <b>call to council, convoke, convene</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.55, 4th-5th c.BC: Aeschylus Tragicus “Supplices” 517, 5th c.BC: Herodotus Historicus 1.206, 5th-6th c.BC: Aristophanes Comicus “Aves” 201, 5th-6th c.BC: Xenophon Historicus [same place], etc.; τὰς γυναῖκας ἐπί τι 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 22; σ. τινὰς παρεῖναι 2nd c.AD: Lucianus Sophista “Vit.Auct.” 1 ">Refs 8th c.BC+</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.160, NT.Luke.9.1, etc. ">NT+5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>invite with others to</b> a feast, σ. αὐτοῖς καὶ Ἀρτάβαζον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.4.1. ">Refs 5th c.BC+</a>]	
G4780	συγκαλύπτω	sugkaluptō	to conceal	G:V	<b> συγ-κᾰλύπτω</b>, <br /> <b>cover</b> or <b>veil completely</b>, σὺν δὲ νεφέεσσι κάλυψε γαῖαν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.293; σ. τι χρόνῳ 5th c.BC: Euripides Tragicus “Phoenissae” 872, compare 5th-6th c.BC: Plato Philosophus “Respublica” 452d; τὴν ἀλήθειαν 4th c.AD(?): Olympiodorus Alchemista p.70 5th c.BC: Bacchylides Lyricus; συγκαλύψαντές μου τὴν κεφαλήν “BGU” 1816.19 (1st c.BC)">Refs 8th c.BC+</a>]; ὁ συγκεκαλυμμένος πατήρ, with reference to a well-known fallacy [<a href="javascript:void(0)" title="compare (ἐγκαλύπτω 1), 4th-3rd c.BC: Epicurus Philosophus “De rerum natura - Wien. Stud.” 9 ">Refs 4th c.BC+</a>]; ἐξάγει συγκεκαλυμμένην <b>muffled up</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Numa” 10, cf. LXX.Sus.39:—">LXX+1st c.AD+</a>]<i>middle</i>, <i>aorist</i> συγκαλύψασθαι, <b>wrap oneself up, cover one's face</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.7.28, “Smp.” 1.14; -ψασθαι τὴν κεφαλήν “IG” 42(1).126.6 (Epid., 2nd c.AD). ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>intransitive</i> in <i>active</i>, λόγος συγκαλύψας ἀχλύϊ [<a href="javascript:void(0)" title=" 4th c.AD: Themistius Sophista “Orationes” 4.59b. ">Refs 4th c.AD+</a>]	
G4781	συγκάμπτω	sugkamptō	to bend	G:V	<b> συγ-κάμπτω</b>, <br /> <b>bend</b>, τὸ σκέλος [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 14, 5th-6th c.BC: Plato Philosophus “Phaedo” 60b; συγκάμψας τὰν χῆρα καθ᾽ ἕνα ἐκτείνειν τῶν δακτύλων “IG” 42(1).121.28 (Epid., 4th c.BC) ">Refs 5th c.BC+</a>]; of legs, arms, spine, etc., [<a href="javascript:void(0)" title=" Diocl.fragment 141; τὸν νῶτόν τινων LXX.Psa.68(69).24 ">LXX</a>]: <i>intransitive</i>, <b>bend down</b>,[<a href="javascript:void(0)" title="LXX.4Ki.4.35:— ">LXX</a>]<i>passive</i>, opposed to ἐκτείνεσθαι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 12.5; συγκεκαμμένῳ τῷ σκέλει, of a person mounting a horse, [prev. work] 7.2 ">Refs 5th c.BC+</a>]; συγκεκαμμένος τοῖς δακτύλοις with the fingers <b>doubled up.</b> [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 6.29 ">Refs 3rd c.AD+</a>]; especially of the action of sitting down, συγκαμφθεὶς κάθημαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 98d, compare 5th c.BC: Hippocrates Medicus “κατ᾽ ἰητρεῖον” 9, 4th c.BC: Aristoteles Philosophus “Problemata” 885b34 ">Refs 5th c.BC+</a>]; of the foetus in the womb, [<a href="javascript:void(0)" title=" [prev. author] “HA” 586b1, 2nd c.AD: Soranus Medicus 2.60 ">Refs 2nd c.AD+</a>]; of the chest in phthisis, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ τόπων τῶν κατὰ ἄνθρωπον” 14 ">Refs 5th c.BC+</a>]; of animals <b>lying down with their knees bent under them</b>, σ. ἡ βοῦς [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 575a14 ">Refs 4th c.BC+</a>]:—in <i>passive</i> also, <b>bend together with</b>, ἐπιφανείας -εσθαι τοῖς σώμασιν [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.63c. ">Refs 1st c.AD+</a>]	
G4782	συγκαταβαίνω	sugkatabainō	to descend with	G:V	<b> συγκατα-βαίνω</b>, <br /> <i>future</i> -βήσομαι: <i>aorist</i> -έβην:— <b>go</b> or <b>come down with</b>, σᾷ πτέρυγι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 505 (Lyric poetry); ἅμα τοῖς ᾠοῖς 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 756a25 ">Refs 5th c.BC+</a>]; of curls, σ. ταῖς παρειαῖς [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Epistulae” 58. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>go down together</b>, opposed to ἀνέρχομαι, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 358b32 ">Refs 4th c.BC+</a>]; especially <b>to the sea-side</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.30; εἰς ὁμαλοὺς τόπους 2nd c.BC: Polybius Historicus 1.39.12; ἀπὸ τοῦ λόφου 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Crassus” 31: _metaphorically_, σ. ταῖς ἡλικίαις ἐπὶ τὸν αὐτὸν καιρόν 4th c.BC: Aristoteles Philosophus “Politica” 1334b34, compare 1335a31. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>come down to one's aid</b>, Ζεὺς.. Μοῖρά τε συγκατέβα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 1046 (Lyric poetry), compare “Ch.” 727 (_anapaest meter_). ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> like Latin <i>descendere in arenam</i>, σ. εἰς κίνδυνον, εἰς πόλεμον, etc., [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.89.8, 5.66.7, 1st c.BC: Diodorus Siculus Historicus 12.30, etc.; εἰς παράταξιν [prev. author] 17.98. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>come down to, agree to</b>, εἰς κρίσιν [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.90.5. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__6</b></Level3> <i>metaphorically</i>, <b>let oneself down, submit to</b>, εἰς φόρους καὶ συνθήκας [<a href="javascript:void(0)" title=" [prev. author] 4.45.4 ">Refs</a>]; σ. εἰς πᾶν <b>agree to</b> all conditions, [<a href="javascript:void(0)" title=" [prev. author] 3.10.1 ">Refs</a>]: generally, <b>stoop, condescend</b>, [<a href="javascript:void(0)" title=" [prev. author] 26.1.3; εἰς λοιδορίαν 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.383 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]<br /><Level3><b>__7</b></Level3> <b>come down in one's price</b> or <b>demands</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 21.26.12. Cf. συγκαθίημι. ">Refs 2nd c.BC+</a>]	
G4783	συγκατάθεσις	sugkatathesis	agreement	G:N-F	<b> συγκατά-θεσις</b>, εως, ἡ, <br /> <b>approval, assent</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.58.11, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.210 5th c.BC: Sophocles Tragicus, Andronic.Rhod.p.577 M., “OGI” 484.32 (Pergam., 2nd c.AD), etc.">Refs 5th c.BC+</a>]; opposed to ἀντίφασις, [<a href="javascript:void(0)" title=" 2nd c.AD: Diogenes Oenoandensis Epicureus 18 (_plural_)">Refs 2nd c.AD+</a>]; <b>agreement, concord</b>, [<a href="javascript:void(0)" title=" NT.2Cor.6.16 ">NT</a>]; in legal sense, [<a href="javascript:void(0)" title=" “BGU” 194.11 (2nd c.AD), etc.">Refs 2nd c.AD+</a>]; <b>flattering assent</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Antonius” 24. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> in Stoic philosophical, <b>assent given by the mind to its perceptions</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Zeno Citieus Stoicus 1.39, +others, compare 3rd c.AD: Plotinus Philosophus 1.8.14, etc.">Refs 4th c.BC+</a>]; a term introduced into Latin by Cicero, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cicero” 40: compare συγκατατίθημι. ">Refs 1st c.AD+</a>]<br /><Level3><b>__3</b></Level3> Grammars, <b>affirmative</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Conjunctionibus;” 226.17, 2nd c.BC: Dionysius Thrax Grammaticus 642.5 ">Refs 2nd c.BC+</a>]; αἱ δύο ἀρνήσεις μίαν σ. ποιοῦσι [<a href="javascript:void(0)" title="Scholia 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1053. ">Refs 5th c.BC+</a>]	
G4784	συγκατατίθημι	sugkatatithēmi	to consent	G:V	<b> συγκατα-τίθημι</b>, <br /> <b>deposit together</b> or <b>at the same time</b>, ἐμαυτὴν συγκατέθηκα τάφῳ [<a href="javascript:void(0)" title=" “epigram Gr.” 367 (from Cotiaeum), compare 2nd c.AD(?): Pollianus Epigrammaticus 8.157 ">Refs 2nd c.AD+</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 6.32. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>middle</i>, σ. τινὶ τὴν αὐτὴν δόξαν περί τινος (where δόξαν represents ψῆφον) <b>put down</b> the same vote or opinion <b>with</b> another, <b>agree entirely with</b> him, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 501c ">Refs 5th c.BC+</a>]: with <i>dative</i> only, <b>agree with, assent</b> or <b>conform to</b>, ταῖς δόξαις [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Sent. Vat.” 29 ">Refs 4th c.BC+</a>]; τοῖς παρακαλουμένοις Philipp. cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.166; ταῖς ἐπιβολαῖς σ. τινί 2nd c.BC: Polybius Historicus 3.71.5, etc.: σ. ὅτι.. ">Refs 4th c.BC+</a>]<b>agree</b> that.., [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Topica” 116a11 ">Refs 4th c.BC+</a>]: <i>absolutely</i>, <b>assent</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Sphaerus Stoicus 1.141, 1st c.BC: Philodemus Philosophus “περὶ σημείων καὶ σημειώσεων” 38, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 49.12, “BSA” 18.140 (Beroea, 2nd c.AD), etc.: later in ">Refs 3rd c.BC+</a>]<i>active</i>, -θεῖναι εἴς τι <b>agree to</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Porphyrius Tyrius Philosophus “Vita Pythagorae - Porphyrii Opuscula” 61, 4th c.AD: Iamblichus Philosophus “de vita Pythagorica” 33.236: compare συγκατάθεσις. ">Refs 3rd c.AD+</a>]	
G4785	συγκαταψηφίζομαι	sugkatapsēphizomai	to numbered with	G:V	<b> συγκατα-ψηφίζομαι</b>, <br /> <b>condemn with</b> or <b>together</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Themistocles” 21. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i>, <b>to be reckoned along with</b>, μετά τινων [<a href="javascript:void(0)" title=" NT.Act.1.26. ">NT</a>]	
G4786	συγκεράννυμι	sugkerannumi	to unite	G:V	<b> συγκερ-άννῡμι</b> <br /> or <b>συγκερ-νύω</b>, <i>poetry</i> <b>συγκεράω</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “Alexipharmaca” 321 ">Refs 2nd c.BC+</a>]:—<i>passive</i>, <i>future</i> συγκρᾱθήσομαι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 406: ">Refs 5th c.BC+</a>]<i>aorist 1</i> συνεκράθην [ᾱ], <i>Ionic dialect</i> <b>-εκρήθην</b>[<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ διαίτης” 1.32 ">Refs 5th c.BC+</a>]; also <b>-εκεράσθην</b> [<a href="javascript:void(0)" title="5th-6th c.BC: Plato Philosophus “Leges” 889c: ">Refs 5th c.BC+</a>]<i>perfect</i> συγκέκρᾱμαι (see. below): —<b>mix, blend with</b>, πολλὰ [ἑνί] or εἰς ἕν, [<a href="javascript:void(0)" title=" [prev. author] “Cra.” 424d, “Ti.” 68d ">Refs</a>]; λύπῃ τὴν ἡδονὴν σ. <b>temper</b> pleasure <b>by a mixture</b> of pain, [<a href="javascript:void(0)" title=" [prev. author] “Phlb.” 50a; τὸ πικρὸν μέλιτι “Anthologia Graeca” 12.154 (1st c.BC: Meleager Epigrammaticus). ">Refs 1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>mix together, commingle</b>, πολλά [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 424e ">Refs 5th c.BC+</a>]; τὸν πέμπτον [κύαθον] [<a href="javascript:void(0)" title="“Anthologia Graeca” 12.168 (3rd c.BC: Posidippus Comicus); μέλος συγκεράσας τις ἐγχέοι “Anacreontea” 20.4 ">Refs 3rd c.BC+</a>]; ἐξ ἀμφοτέρων σ. <b>make a mixture</b> of both, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 397c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>attemper, compose</b>, ὁ θεὸς -κέρασε τὸ σῶμα [<a href="javascript:void(0)" title=" NT.1Cor.12.24. ">NT</a>]<br /><Level2><b>__II</b></Level2> more frequently in <i>passive</i>, <b>to be mixed</b> or <b>blended with, coalesce</b>, τινι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 68c; πρὸς ἄλληλα [prev. author] “R.” 618d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>to be commingled, blended</b>, τὰ παλαιὰ συγκεκρ. ἄλγη the old <b>commingled</b> woes, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 744: with _dative_, 3rd c.BC: Callimachus Epicus “Aetia” 3.1.75 ">Refs 4th c.BC+</a>]; παίδων ὅπως νῷν σπέρμα σ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus [same place]; ὁμοῦ τό τε φαῦλον καὶ τὸ μέσον καὶ τὸ πάνυ ἀκριβῶς.. ξυγκραθέν 5th c.BC: Thucydides Historicus 6.18 ">Refs 5th c.BC+</a>]; τῇ τῶν ἐναντίων κράσει σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 889c; ἔκ τινων [prev. author] “Ti.” 37a; ἀπό τινων [prev. author] “Phd.” 59a; παιδεία εὐκαίρως συγκεκραμένη 4th c.BC: Demosthenes Orator 61.43 ">Refs 5th c.BC+</a>]; συγκέκραται αὐτῶν ἡ φύσις, of the dog and fox, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 3.1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> of friendships, <b>to be formed by close union</b>, φιλίαι μεγάλαι συνεκρήθησαν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.152:">Refs 5th c.BC+</a>] —<i>middle</i>, πρός τινα φιλίην συγκεράσασθαι <b>form a close</b> friendship with any one, [<a href="javascript:void(0)" title=" [prev. author] 7.151, compare 1st c.BC: Dionysius Halicarnassensis 6.7 ">Refs 1st c.BC+</a>]; so τὸ ἔχθος τὸ ἐς Λακεδαιμονίους συγκεκρημένον (conjecture Reiske for συγκεκυρημένον) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.37. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> of persons, <b>to be closely attached to, be close friends with</b>, τοῖς ἡλικιώταις [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.1. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.4.b</b></Level4> <b>to become closely acquainted with, become deeply involved in</b>, συγκέκραμαι δύᾳ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1311 (Lyric poetry); πολυφόρῳ συγκέκραμαι δαίμονι 5th-6th c.BC: Aristophanes Comicus “Plutus” 853; πενία δὲ συγκραθεῖσα δυσσεβεῖ τρόπῳ 5th c.BC: Sophocles Tragicus “Fragmenta” 944 ">Refs 5th c.BC+</a>]; οἴκτῳ τῷδε συγκεκραμένη <b>deeply affected</b> by.., [<a href="javascript:void(0)" title=" [prev. author] “Aj.” 895; for “Tr.” 662 (Lyric poetry), see at {πάγχριστος}. ">Refs</a>]<br /><Level3><b>__II.5</b></Level3> of a wife, ἀξίοις γάμοις -κερασθεῖσα [<a href="javascript:void(0)" title=" “IG” 5(2).268.32 (Mantinea, 1st c.BC),compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.768b. ">Refs 1st c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>middle</i>, <b>mix with</b> or <b>for oneself</b>, εἰς μίαν πάντα ἰδέαν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 35a, compare 69d; σ. αἰσθήσεις νῷ [prev. author] “Lg.” 961e. ">Refs 5th c.BC+</a>]	
G4787	συγκινέω	sugkineō	to stir up	G:V	<b> συγκῑν-έω</b>, <br /> <b>stir up</b> or <b>excite</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 15.17.1, NT.Act.6.12 ">NT+2nd c.BC+</a>]; <b>stir up</b> a mixture, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 13.1041">Refs 2nd c.AD+</a>]:—<i>passive</i>, <b>move along with</b> or <b>together</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Topica” 113a30, “Pr.” 921b28, 2nd c.AD: Galenus Medicus 16.520, etc.; σ. κινήσεις ἀνελευθέρους 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.704d ">Refs 4th c.BC+</a>]; τὸ συγκεκινημένον <b>sympathetic emotion</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Longinus Rhetor 15.2; συγκεκ. λόγοι [prev. author] 29.2. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__II</b></Level2> apparently <i>intransitive</i>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 949a19 (uncertain reading). ">Refs 4th c.BC+</a>]	
G4788	συγκλείω	sugkleiō	to confine	G:V	<b> συγ-κλείω</b>, <br /> <i>future</i> -κλείσω: <i>Ionic dialect</i> <b>συγ-κληΐω</b>, fut -κληΐσω: old <i>Attic dialect</i> <b>ξυγκλήω</b>, <i>future</i> -κλῄσω: <i>Epic dialect</i> <i>aorist</i> συνεκλήϊσσα [<a href="javascript:void(0)" title=" 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 48.309:">Refs 4th c.AD+</a>] —<i>passive</i>, <i>aorist</i> συνεκλείσθην, old <i>Attic dialect</i> ξυνεκλῄσθην: <i>perfect</i> συγκέκλειμαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 15.68">Refs 5th c.BC+</a>], but <b>-εισμαι</b> [<a href="javascript:void(0)" title="4th-3rd c.BC: Menander Comicus 670, 1st c.BC: Diodorus Siculus Historicus 15.63, variant in 5th c.BC: Euripides Tragicus “Hecuba” 487 ">Refs 5th c.BC+</a>]; old <i>Attic dialect</i> ξυνκέκλῃμαι, <i>Ionic dialect</i> συγκεκλήιμαι (see. below):—<b>shut</b> or <b>coop up, hem in, enclose</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.157, 7.41; ξ. τὴν ἐκκλησίαν ἐς τὸν Κολωνόν 5th c.BC: Thucydides Historicus 8.67 ">Refs 5th c.BC+</a>]; πρὶν συγκλεῖσαι (i.e. τοὺς ἰχθῦς τοῖς δικτύοις) [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 533b26; αἱ συγκλείουσαι πλευραὶ τὸ στῆθος [prev. author] “PA” 654b35; σ. τινὰς ἐντὸς τειχῶν 2nd c.BC: Polybius Historicus 1.17.8; εἰς πολιορκίαν [prev. author] 1.8.2 (_passive_)">Refs 4th c.BC+</a>]; σ. [θεοὺς] τῇ ὕλῃ <b>include</b> them in matter, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.426b">Refs 1st c.AD+</a>]; [ἡ πολεμία] δυνέκλῃε διὰ μέσου <b>shut off and intercepted</b> them, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.64 ">Refs 5th c.BC+</a>]:—<i>passive</i>, λίμνη συγκεκληιμένη πάντοθεν ὄρεσι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.129; τὸ στόμα τῶν μητρέων ὑπὸ πιμελῆς -είεται 5th c.BC: Hippocrates Medicus “Aër.” 21; σ. εἰς στενὴν ἐντομήν 1st c.BC: Diodorus Siculus Historicus 1.32 ">Refs 5th c.BC+</a>]; ξυγκεκλῃμένη πέπλοις <b>close muffled</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 487. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> generally, of straits or difficulties, τινὰ εἰς ἀγῶνα [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.63.3; εἰς τὸν ἔσχατον καιρόν [prev. author] 11.2.10:">Refs 2nd c.BC+</a>] —<i>passive</i>, συγκλείεσθαι ὑπὸ τῶν καιρῶν, τῶν πραγμάτων, [<a href="javascript:void(0)" title=" [prev. author] 2. 60.4, 11.20.7 ">Refs</a>]; εἰς χαλεπὸν.. συγκεκλεισμένος βίον '<b>cabin'd, cribb'd, confined</b>', [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus [prev. cited] ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>pit against one another, set to fight as in the lists</b>, οἳ σὲ καὶ Ἑρμιόναν ἔριδι.. ξυνέκλῃσαν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 122 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> ὁ συγκλείων,= <b>smith</b>, [<a href="javascript:void(0)" title=" LXX.2Ki.24.14:—">LXX</a>]<i>passive</i>, χρυσίον συγκεκλεισμένον[<a href="javascript:void(0)" title="LXX.3Ki.6.20. ">LXX</a>]<br /><Level2><b>__II</b></Level2> <b>shut close, close</b>, στόμα [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 498; ὄμμα [prev. author] “Hec.” 430, “Ion” 241 ">Refs 5th c.BC+</a>]; [τὰ βλέφαρα] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.4.6 (_passive_)">Refs 5th c.BC+</a>]; ξ. τὰς πύλας [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.67; τὰς θύρας 4th c.BC: Aeschines Orator 1.74; τὰς θυρίδας 2nd c.AD: Galenus Medicus 16.578: _absolutely_, σύγκλῃε">Refs 5th c.BC+</a>] <b>shut the doors</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1096 ">Refs 5th c.BC+</a>]; σ. τὰ δικαστήρια <b>close</b> the courts, [<a href="javascript:void(0)" title=" [prev. author] “Eq.” 1317; τὰ καπηλεῖα 5th c.BC: Lysias Orator “Fragmenta” 1.3 ">Refs 5th c.BC+</a>]; σ. τοὺς ὀφθαλμούς <b>close</b> them <b>up</b> by blows, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 54.8 ">Refs 4th c.BC+</a>]:—<i>passive</i>, τὸ δεσμωτήριον συνεκέκλειστο [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.48 codices (συνεκέκλῃτο Sauppe) ">Refs 5th c.BC+</a>]; of bivalve fish, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 528a16 ">Refs 4th c.BC+</a>]; of eyebrows, <b>come together</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ τόπων τῶν κατὰ ἄνθρωπον” 3 ">Refs 5th c.BC+</a>]; of wounds, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus “Ther.” 2. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <i>intransitive</i> in <i>active</i>, ὥρας ἤδη συγκλειούσης as the season <b>was</b> now <b>closing in</b>, i.e. the days becoming shorter, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 18.7.3, compare 1st c.BC: Diodorus Siculus Historicus 10.4; τοῦ καιροῦ συγκλείοντος εἰς χειμῶνα “GDI” 3087.19 (from Chersonesus). ">Refs 2nd c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>close jointly</b>, συνανοιγόντων καὶ συγκλειόντων [<a href="javascript:void(0)" title=" “IG” 12.91.17. ">Refs</a>]<br /><Level2><b>__IV</b></Level2> σ. τὰς ἀσπίδας <b>lock</b> their shields, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.1.33 ">Refs 5th c.BC+</a>]: hence, <i>absolutely</i>, <b>close up</b> the ranks, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.35 ">Refs 5th c.BC+</a>]; τὸ διάκενον καὶ οὐ ξυγκλῃσθέν <b>the part that was</b> not <b>closed up</b>, of a gap in the line, [<a href="javascript:void(0)" title=" [prev. author] 5.72. ">Refs</a>]<br /><Level3><b>__IV.2</b></Level3> <b>connect closely together</b>, τὰ ἀνόμοια ἁρμονίᾳ συγκεκλεῖς θαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Philolaus Philosophus 6 ">Refs 5th c.BC+</a>]; ἐν ἄρθροις συγκεκλῃμένον καλῶς well <b>linked</b> or <b>compacted</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 1300 ">Refs 5th c.BC+</a>]; ς. (i.e. τὴν πόλιν) εἰς ταὐτόν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Critias” 117e, compare “Ti.” 76a, etc.; σ. τὴν ἀρχὴν τῶν ῥηθήσεσθαι μελλόντων τῇ τελευτῇ τῶν προειρημένων 5th-6th c.BC: Isocrates Orator 12.24, compare 15.68 (_passive_)">Refs 5th c.BC+</a>]:—<i>passive</i>, συγκλεισθήσονται ταῖς τε ἐπιγαμίαις καὶ ἐγκτήσεσι παρ᾽ ἀλλήλοις [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.2.19. ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> <b>conclude, complete</b>, λόγον, διάνοιαν, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Adverbiis;” 121.1, “Synt.” 66.8:">Refs 2nd c.AD+</a>] —<i>passive</i> [<a href="javascript:void(0)" title=", [prev. work] 11.9. ">Refs</a>]	
G4789	συγκληρονόμος	sugklēronomos	co-heir	G:A	<b> συγκληρονόμ-ος</b> <br /> (<i>paroxytone</i>), ον, <b>joint-heir</b>, Χριστοῦ [<a href="javascript:void(0)" title=" NT.Rom.8.17, cf. NT.Eph.3.6. ">NT</a>]	
G4790	συγκοινωνέω	sugkoinōneō	to share with	G:V	<b> συγκοινων-έω</b>, <br /> <b>have a joint share of</b>, τῆς δόξης ταύτης [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 57.2 ">Refs 4th c.BC+</a>]; <b>to be connected with</b>, τῆς κνήμης [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 85 ">Refs 5th c.BC+</a>]; σ. τινί τινος <b>go shares with</b> one <b>in</b> a thing, [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 162.5. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> in “NT” with <i>dative</i>, <b>take part in, have fellowship with</b>, ταῖς ἁμαρτίαις [<a href="javascript:void(0)" title=" NT.Rev.18.4; τοῖς ἔργοις NT.Eph.5.11; σ. μου τῇ θλίψει NT.Phil.4.14. ">NT</a>]	
G4791	συγκοινωνός	sugkoinōnos	sharer	G:N-M	<b> συγκοινων-ός</b>, όν, <br /> <b>partaking jointly of</b>, τῆς ῥίζης [<a href="javascript:void(0)" title=" NT.Rom.11.17, cf. NT.1Cor.9.23; ἐν τῇ θλίψει NT.Rev.1.9; τῆς βασιλείας μου 7th c.AD: Stephanus Medicus “in Hp.” 1.76D. ">NT+7th c.AD+</a>]: <i>substantive</i>, <b>partner,</b> [<a href="javascript:void(0)" title=" PMasp. 158.11 (6th c.AD). ">Refs 6th c.AD+</a>]	
G4792	συγκομίζω	sugkomizō	to entomb	G:V	<b> συγκομ-ίζω</b>, <br /> <b>carry</b> or <b>bring together, collect</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.21, 2.121.δ᾽, 9.80, 5th c.BC: Thucydides Historicus 7.85 ">Refs 5th c.BC+</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.94 ">Refs 5th c.BC+</a>]; <b>bring together to oneself, collect round one</b>, ἰατροὺς ἀρίστους πρὸς αὑτόν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.2.24 ">Refs 5th c.BC+</a>]; συγκεκόμισθε κάλλιστον κτῆμα εἰς τὰς ψυχάς <b>you have stored up</b> in your souls,[<a href="javascript:void(0)" title=" [prev. work] 1.5.12; ὀλίγα τῇ μνήμῃ 2nd c.AD: Lucianus Sophista “Nigr.” 10 ">Refs 2nd c.AD+</a>]; σ. πρὸς ἐμαυτόν <b>concentrate</b> in myself, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.3.17:">Refs 5th c.BC+</a>] —<i>passive</i>, ἐκέατο ἁλέες συγκεκομισμένοι <b>heaped together</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.25: _metaphorically_, ἐνταῦθα γάρ μοι κεῖνα συγκομίζεται">Refs 5th c.BC+</a>] <b>are gained both at once</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 585. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of the harvest, <b>gather in</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.8.3, 1st c.BC: Diodorus Siculus Historicus 5.68, etc.">Refs 5th c.BC+</a>]: frequently in <i>middle</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.6.37, etc.:">Refs 5th c.BC+</a>] —<i>passive</i>, of the harvest, ὀργᾷ συγκομίζεσθαι it is ripe <b>for carrying</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.199, compare “PCair.Zen.” 225.9 (3rd c.BC), “PRev.Laws” 43.5 (3rd c.BC)">Refs 5th c.BC+</a>]; ἐλαχίστοις πόνοις συγκομίζεται <b>is got in.. </b>, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 1.36. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>help in burying</b> or <b>cremating</b>, τόνδε τὸν νεκρὸν.. μὴ συγκομίζειν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1048 ">Refs 5th c.BC+</a>]; ἔφθη τὸ σῶμα συγκομισθέν the body was already <b>cremated</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Sulla” 38, compare “Ages.” 19. ">Refs 1st c.AD+</a>]	
G4793	συγκρίνω	sugkrinō	to compare	G:V	<b> συγκρίνω</b> [ῑ], <br /> <b>bring into combination</b> or <b>aggregation</b>, opposed to διακρίνω, [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus cited in 4th c.BC: Aristoteles Philosophus “Metaphysica” 985a24, compare 984a10, 5th c.BC: Epicharmus Comicus [245] ">Refs 5th c.BC+</a>]; σ. [τὴν ὄψιν] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 67d, compare 5th-4th c.BC: Timaeus Locrus Philosophus 101c ">Refs 5th c.BC+</a>]; τὰ συγκρινόμενα <b>bodies which are formed by combination</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Anaxagoras Philosophus 4, compare 5th-6th c.BC: Plato Philosophus “Phaedo” 72c, “Prm.” 157a; συνεκρίθη, συνέστη 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 6.2.25 ">Refs 5th c.BC+</a>]; συγκρίνεσθαι εἰς ὕδωρ, of vapour, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 370a30, compare 350a13 ">Refs 4th c.BC+</a>]; ἐξ οὗ συνεκρίθη of which it <b>was formed,</b> [<a href="javascript:void(0)" title=" Placit. 5.3.1(nisi to be read ἀπεκρίθη). ">Refs</a>]<br /><Level3><b>__2</b></Level3> <b>combine</b>, συγκρινόμενος τούτοις καὶ ὁ Ἑρμῆς [<a href="javascript:void(0)" title=" “Cat.Codex Astr.” 2.164. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>compare</b>, τι πρός τι [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1368a21, “Pol.” 1295a27, compare 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 1.8.2, 4th-3rd c.BC: Philemo Comicus 109; κάλυκας βάτῳ “Anthologia Graeca” 12.204 (2nd c.AD: Strato Epigrammaticus); ἑαυτόν τινι 1st-2nd c.AD: Plutarchus Biographus et Philosophus “C. Gracchus” 4, cf. NT.2Cor.10.12; σ. τι ἐκ παραθέσεως 2nd c.BC: Polybius Historicus 12.9.1 ">NT+4th c.BC+</a>]; σ. τὰ λεγόμενα <b>compare and examine</b> them, [<a href="javascript:void(0)" title=" [prev. author] 14.3.7, compare 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1165a32 ">Refs 4th c.BC+</a>]; μή με τάφῳ σύγκρινε do not <b>measure, estimate</b> me by my tomb, [<a href="javascript:void(0)" title="“Anthologia Graeca” 7.137">Refs</a>]:—<i>passive</i>, ὁ Ἐπικούρου βίος τοῖς τῶν ἄλλων -όμενος [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Gnomologium Vaticanum - Kleine Schriften” 36 ">Refs 4th c.BC+</a>]:—<i>middle</i>, <b>measure oneself with another, strive</b> or <b>contend</b>, τινι [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 4.14; εἰς ἅμιλλαν [prev. author] 1.58 ">Refs 1st c.BC+</a>]; a usage censured by [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Sol.” 5, 13th-14th c.AD: Thomas Magister Grammaticus p.345 R. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>interpret</b>, τὰ λεγόμενα [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 14.3.7, cf. NT.1Cor.2.13 ">NT+2nd c.BC+</a>]; especially σ. ἐνύπνια <b>interpret</b> dreams, [<a href="javascript:void(0)" title=" LXX.Gen.40.8, +others ">LXX</a>]<br /><Level2><b>__IV</b></Level2> <b>decree</b>, ζημίας, ἧς ἂν ὁ στρατηγὸς συγκρίνῃ [<a href="javascript:void(0)" title=" “PPetr.” 3p.69 (3rd c.BC),compare “PCair.Zen.” 355.102, +others (3rd c.BC)">Refs 3rd c.BC+</a>]; <b>decide</b>, [<a href="javascript:void(0)" title="[prev. work] 371.14 (3rd c.BC)">Refs 3rd c.BC+</a>]; τί ποιήσωσιν [<a href="javascript:void(0)" title=" LXX.Num.15.34; ἐν τόπῳ ὃν ἂν -κρίνῃ ὁ ἀρχιτέκτων “Inscription Prien.” 119.25 (1st c.BC); also εἰς ὃν ἂν σ. τ. ὁ ἀ. [prev. work]107.44 (2nd c.BC)">LXX+2nd c.BC+</a>]; <b>give judgement</b>, with <i>infinitive</i>, [<a href="javascript:void(0)" title=" “PEnteux.” 62.11 (3rd c.BC), “PFay.” 12.30 (2nd c.BC)">Refs 3rd c.BC+</a>]:—<i>passive</i>, ἐπιτελέσαι καθότι συγκέκριται [<a href="javascript:void(0)" title=" “BGU” 1827.13 (1st c.BC)">Refs 1st c.BC+</a>]; τῶν συγκεκριμένων ἀπαιτεῖν α (ἔτους) ἐκφόριον <b>the lands for which it has been decided</b> to demand one year's rent, [<a href="javascript:void(0)" title=" “PTeb.” 61 (b). 1 (2nd c.BC)">Refs 2nd c.BC+</a>]; ἡ συγκριθησομένη τροφή <b>which shall be adjudged</b>, [<a href="javascript:void(0)" title=" “OGI” 56.71 (Canopus, 3rd c.BC)">Refs 3rd c.BC+</a>]; ὅσον ἂν συγκριθῇ ἱκανὸν εἶναι δίδοσθαι [<a href="javascript:void(0)" title=" “Sammelb.” 7450.11 (3rd c.BC). ">Refs 3rd c.BC+</a>]	
G4794	συγκύπτω	sugkuptō	to bend	G:V	<b> συγκύπτω</b>, <br /> <b>bend forwards, stoop and lay heads together</b>, παιδάρια συγκύψανθ᾽ ἅμα βληχᾶται [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 570 ">Refs 5th c.BC+</a>]; σ. πρὸς ἀλλήλας, of mares, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 572a23: _metaphorically_, οἱ κακοῦντες τὰ κοινὰ συγκύψαντες ποιεῦσι">Refs 4th c.BC+</a>] they do it <b>in concert</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.82, compare 7.145; καὶ συγκύψαντες ἅπαντες γελῶσιν 5th c.BC: Phrynichus Comicus 3.6; τοῦτο δ᾽ εἰς ἕν ἐστι συγκεκυφός 5th-6th c.BC: Aristophanes Comicus “Equites” 854. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>draw together</b>, ἢν συγκύπτῃ τὰ κέρατα τοῦ πλαισίου [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.4.19, compare 21. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>to be bowed down, bent double</b>, as under a burden, [<a href="javascript:void(0)" title=" NT.Luke.13.11, 2nd-3rd c.AD: Philostratus Sophista “Philostrati majoris imagines” 2.20; συγκεκῡφώς 4th c.AD: Themistius Sophista “Orationes” 7.90b; σ. τῷ προσώπῳ LXX.Job.9.27 ">NT+2nd c.AD+</a>]; μελανίᾳ[<a href="javascript:void(0)" title="LXX.Sir.19.26. ">LXX</a>]	
G4795	συγκυρία	sugkuria	coincidence	G:N-F	<b> συγκῠρ-ία</b>, ἡ, <br /> = {συγκύρησις}, τὰ ἀπὸ συγκυρίης λυπήματα γνώμης <b>chance</b> annoyances, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ χυμῶν” 9; διὰ συγκυρίην [prev. author] “VM” 10; κατὰ συγκυρίαν NT.Luke.10.31, 12th c.AD: Eustathius Episcopus Thessalonicensis 376.12. ">NT+5th c.BC+</a>]	
G4796	συγχαίρω	sugchairō	to rejoice with	G:V	<b> συγχαίρω</b>, <br /> <i>aorist</i> -εχάρην [ᾰ] [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 15.5.13, 30.18.1 ">Refs 2nd c.BC+</a>], <i>imperative</i> <b>-χάρηθι</b>[<a href="javascript:void(0)" title=" “Anacreontea” 31.30 ">Refs</a>]:—<b>rejoice with</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 793 (_anapaest meter_), 5th-6th c.BC: Aristophanes Comicus “Pax” 1317 (_anapaest meter_); χαῖρε.. καί σοι ξυγχαίρομεν ἡμεῖς [prev. author] “Eq.” 1333 (_anapaest meter_); σ. ἐπὶ τοῖς σοῖς ἀγαθοῖς 5th-6th c.BC: Xenophon Historicus “Hiero” 11.12; σ. ἀγαθῷ γενομένῳ 5th-6th c.BC: Plato Philosophus “Epinomis” 988b: with _dative_ _person_, τὸν συναλγοῦντα καὶ σ. τῷ φίλῳ 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1166a8; οὐ σ. οὐδὲ συναλγεῖν ἑαυτοῖς [prev. work] 1166b18 ">Refs 5th c.BC+</a>]: later in <i>middle</i>, [<a href="javascript:void(0)" title=" “IG” 14.966.5 (Rome, 2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>wish</b> one <b>joy, congratulate</b>, σ. τῶν γεγενημένων <b>wish</b> one <b>joy of.. </b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 15.15; σ. τῇ συγκλήτῳ ἐπὶ τοῖς γεγονόσιν 2nd c.BC: Polybius Historicus 30.18.1, compare “SIG” 700.41 (Lete, 2nd c.BC)">Refs 4th c.BC+</a>]; σ. τῇ πόλει ὅτι.. [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.45. ">Refs 4th c.BC+</a>]	
G4797	συγχέω	sugcheō	to confound	G:V	<b> συγχέω</b>: <br /> [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] uses <i>present</i> and <i>imperfect</i> <i>active</i> and <i>2nd pers.</i> <i><i>singular</i></i> <i>aorist</i> σύγχεᾰς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.366, but more frequently _Epic dialect_ ">Refs 8th c.BC+</a>]<i>aorist</i> συνέχευα, <i>infinitive</i> συγχεῦαι, <i>aorist</i> <i>passive</i> σύγχῠτο:—<i>aorist</i> <i>passive</i> -εχύθην [ῠ], for which -εχέθην is <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 2nd c.AD: Apollodorus Damascenus Mechanicus 1.7.2, 2nd c.AD: Lucianus Sophista “DMar.” 9.2 ">Refs 2nd c.AD+</a>]:—<b>pour together, commingle, confound</b>, συνέχευε ποσὶν καὶ χερσὶν [τὰ ἀθύρματα] [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.364; τὰ διακεκριμένα 5th-6th c.BC: Plato Philosophus “Philebus” 46e; ἄνω κάτω τὰ πάντα σ. ὁμοῦ 5th c.BC: Euripides Tragicus “Bacchae” 349 ">Refs 8th c.BC+</a>]; σ. τὰς ψήφους <b>mix</b> them <b>up</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 5.18; τὰ σύμβολα 4th c.BC: Demosthenes Orator 21.173; τὰς τάξεις 2nd c.BC: Polybius Historicus 1.40.13 ">Refs 4th c.BC+</a>]; τὰς ὄψεις, of lightning, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 1.118 ">Refs 2nd c.AD+</a>]:—<i>passive</i>, ἡνία δέ σφι σύγχυτο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.471 ">Refs 8th c.BC+</a>]; μεταλλεῖα συγκεχυμένα <b>in confusion</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 678d; τὴν κρόκην καὶ τοὺς στήμονας συγκεχυμένους διακρίνομεν [prev. author] “Cra.” 388b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>obliterate, demolish</b>, σ. τοὺς τάφους [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.127; τὴν ὁδόν [prev. author] 7.115; δῶμα 5th c.BC: Euripides Tragicus “Ion” 615. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>confuse, blur</b>, τὰ γράμματα [<a href="javascript:void(0)" title=" [prev. author] “IA” 37 (_anapaest meter_), compare 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 721b34 (_passive_), “Aud.” 801b18 (_passive_)">Refs 4th c.BC+</a>]; συγκεχυμένον μέλαν an <b>indistinct</b> black mark, [<a href="javascript:void(0)" title=" [prev. author] “HA” 585b34 ">Refs</a>]; φωνὴ σ. [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 1.8 ">Refs 1st c.BC+</a>]; πλαδαρὰ καὶ σ. σάρξ flabby and <b>ill-defined</b> flesh, [<a href="javascript:void(0)" title=" 1st-2nd c.AD(?): Theon Rhetor cited in 2nd c.AD: Galenus Medicus 6.96">Refs 1st c.AD+</a>]; συνεκέχυτο δ᾽ ἔτι τοῦτο <b>was</b> still <b>confused</b>, not yet distinguished, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 15.30, compare 713. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> of the mind, <b>confound, trouble</b>, μή μοι σύγχει θυμόν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.612, compare 13.808; σὺν δὲ γέροντι νόος χύτο 24.358; συνεχέοντο αἱ γνῶμαι τῶν φαμένων 5th c.BC: Herodotus Historicus 7.142; ὁ βίος δι᾽ ἀπιστίαν συγχυθήσεται 4th-3rd c.BC: Epicurus Philosophus “Gnomologium Vaticanum - Kleine Schriften” 57 ">Refs 8th c.BC+</a>]: with the person as object, ἄνδρα γε συγχεῦαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.139, compare 5th c.BC: Herodotus Historicus 8.99:">Refs 8th c.BC+</a>] —<i>passive</i>, τί συγχυθεῖσ᾽ ἕστηκα; [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 1005; μὴ ἀθυμείτω τις, ἐὰν συγχέηται 2nd c.AD: Galenus Medicus 15.584. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>confound, make of none effect</b>, πολὺν κάματον καὶ ὸϊζὺν σύγχεας Ἀργείων [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.366, compare 473; τὴν πάρος σ. χάριν 5th c.BC: Sophocles Tragicus “Trachiniae” 1229 ">Refs 8th c.BC+</a>]; especially of contracts, engagements, etc., <b>make of none effect, frustrate, violate</b>, ἐπεὶ σύν γ᾽ ὅρκι᾽ ἔχευαν Τρῶες [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.269, compare 5th-6th c.BC: Plato Philosophus “Respublica” 379e, 5th c.BC: Hippocrates Medicus “Jusj.”, 5th c.BC: Euripides Tragicus “Hippolytus” 1063; τὰ πάντων ἀνθρώπων νόμιμα 5th c.BC: Herodotus Historicus 7.136, compare 5th c.BC: Antipho Orator 4.1.2, “SIG” 45.33 (Halic., 5th c.BC)">Refs 8th c.BC+</a>]; τὴν πολιτείαν [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 24.91; ἁλίαν “Schwyzer” 323 D 28 (Delph., 4th c.BC)">Refs 4th c.BC+</a>]; συγκέχυκε νῦν τὴν πίστιν ὁ καθ᾽ ἡμᾶς βίος [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 781, compare “OGI” 669.18 (Egypt, 1st c.AD)">Refs 4th c.BC+</a>]; ξυνουσίαν [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Bis Acc.” 17:">Refs 2nd c.AD+</a>] —<i>passive</i>, λέλυται πάντα, συγκέχυται [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 25.25. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> πόλεμον σ. <b>stir up</b> a war, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 4.10.3, 15.2.4, 28.17.6. ">Refs 2nd c.BC+</a>]	
G4798	συγχράομαι	sugchraomai	to associate with	G:V	<b> συγχράομαι</b>, <br /> <b>make use of, avail oneself of</b>, τῇ συμμαχίᾳ τοῖς καιροῖς, etc., [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.8.1, 18.51.6, etc.; πρὸς τὴν ἀδικίαν ταῖς ναυσί [prev. author] 4.6.2 ">Refs 2nd c.BC+</a>]; συναγωνιστῇ τῷ ποταμῷ as a coadjutor, [<a href="javascript:void(0)" title=" [prev. author] 3.14.5; τῇ ἀπὸ τῶν φίλων εὐνοίᾳ “SIG” 685.45 (Crete, 2nd c.BC)">Refs 2nd c.BC+</a>]; πόρῳ [<a href="javascript:void(0)" title=" “OGI” 544.23 (Ancyra, 2nd c.AD) ">Refs 2nd c.AD+</a>]; of commercial dealings, σ. τῇ νήσῳ [<a href="javascript:void(0)" title=" “Periplus Maris Rubri [1st c.AD]” 31 ">Refs</a>]: generally, <b>have dealings, associate with</b>, Σαμαρείταις [<a href="javascript:void(0)" title=" NT.John.4.9, compare 2nd c.AD: Diogenes Oenoandensis Epicureus “fragment” 64. ">NT+2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>borrow jointly</b>, τινῶν τριήρεις [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.20.14 ">Refs 2nd c.BC+</a>]:— <i>passive</i>, σιτικὰ τὰ συγχρησθέντα [<a href="javascript:void(0)" title=" “PPetr.” 2p.64 (3rd c.BC,compare “Arch.Papyrus” 3.518). ">Refs 3rd c.BC+</a>]	
G4799	σύγχυσις	sugchusis	confusion	G:N-F	<b> σύγ-χῠσις</b>, εως, ἡ, <br /> (συγχέω) <b>mixture, confusion, confounding</b>, ἡ τῶν ἄλλων (variant{ὅλων}) σ. [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 6.3.1 ">Refs 5th c.BC+</a>]; of Babel, [<a href="javascript:void(0)" title=" LXX.Gen.11.9; σ. ποιήσασθαι 2nd c.BC: Polybius Historicus 30.22.7 ">LXX+2nd c.BC+</a>]; σ. λαβεῖν <b>to be commingled</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.990a; σ. ὅρων [prev. work]122c;">Refs 1st c.AD+</a>] ς. <b>litterularum</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Cicero, M. Tullius Orator et Philosophus “Epistulae ad Atticum” 6.9.1 ">Refs 1st c.BC+</a>]; <b>political confusion</b>, σ. τῆς πολιτείας[<a href="javascript:void(0)" title=" [prev. work] 7.8.4, compare 2nd c.BC: Polybius Historicus 14.5.8. ">Refs 2nd c.BC+</a>]<br /><Level4><b>__b</b></Level4> <b>formation of a compound</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Chrysippus Stoicus 2.153, +others ">Refs 3rd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>confusion, ruin</b>, βίου, δόμων, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 291 (Lyric poetry), 959; σ. τοῦ κατὰ φύσιν ἡ νόσος 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 5.8.1 ">Refs 5th c.BC+</a>]; σ. θανάτου μεγάλη 'indiscriminate mortality' [<a href="javascript:void(0)" title=" LXX.1Ki.5.6; σ. λήψεται 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 300. ">LXX+4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> Grammars, of composition, <b>confusion, indistinctness</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 12.15, “Synt.” 24.18 ">Refs 2nd c.AD+</a>]; opposed to εὐκρίνεια, [<a href="javascript:void(0)" title=" 2nd c.AD: Hermogenes Rhetor “περὶ ἰδεῶν” 1.4. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__4</b></Level3> <b>an injury to the eye, syncopated hysis</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 4.12, “Eup.” 1.33, 2nd c.AD: Galenus Medicus 14.776, 6th c.AD: Aëtius Medicus 7.58. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> of persons, <b>confusion</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Nigr.” 35 ">Refs 2nd c.AD+</a>]; σ. ἔχοντες <b>confounded</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1128; σ. ὀμματίων “Anthologia Graeca” 5.129 (1st c.AD(?): Maecius Epigrammaticus). ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> of contracts and the like, <b>violation</b>, τῶν σπονδῶν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.146, 5.26; νόμων 5th-6th c.BC: Isocrates Orator 4.114 (_plural_); σ. ὁρκίων 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alcibiades” 14 ">Refs 5th c.BC+</a>]; τὴν τῶν ὅρκων καὶ σπονδῶν σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 379e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>confusion</b>, [<a href="javascript:void(0)" title=" “SIG” 684.7 (Dyme, 2nd c.BC), NT.Act.19.29. ">NT+2nd c.BC+</a>]	
G4800	συζάω	suzaō	to live together	G:V	Related to: <b> συζῶ</b>, <br /> <i>imperative</i> σύζηθι Philem.p.69 Demiańczuk:— <b>live with</b>, σ. τινί [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 580, 4th c.BC: Demosthenes Orator 19.69; μετ᾽ ἀλλήλων 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1156a27:">Refs 5th c.BC+</a>] with <i>dative</i> _of things_, σ. φιλοπραγμοσύνῃ <b>pass one's life in.. </b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 1.14 ">Refs 4th c.BC+</a>]; βίῳ αὐχμηρῷ σ. [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Salt.” 1 ">Refs 2nd c.AD+</a>]; θηρίον ὕδατι συζῶν a creature <b>living in</b> water, [<a href="javascript:void(0)" title=" 2nd c.AD: Phrynichus Atticista “Praeparatio Sophistica” p.6 5th c.BC: Bacchylides Lyricus ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>absolutely</i>, <b>live together</b>, [πολιτεία] χαλεπὴ συζῆν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 302b, compare 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1126b11, 1170b11, +others, “Pol.” 1278b21, 1280b38; οἱ συζῶντες [prev. author] “EN” 1157b7. ">Refs 5th c.BC+</a>]	
G4801	συζεύγνυμι	suzeugnumi	to join	G:V	<b> συ-ζεύγνῡμι</b>, <br /> <b>yoke together, couple</b>, ἵππους [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.189, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.2.26 (_passive_)">Refs 5th c.BC+</a>]; especially in marriage, τῷ μὲν φίλην σύζευξον ἄλοχον [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 166, compare 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 7.30; σ. νέους καὶ νέας 4th c.BC: Aristoteles Philosophus “Politica” 1335a16 {συζευκτέον}; τὸν Ἄρη πρὸς τὴν Ἀφροδίτην [prev. work] 1269b28 ">Refs 5th c.BC+</a>]:—<i>middle</i>, <b>yoke for oneself</b>, ἅρμα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.1.51 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be yoked with, coupled with, paired</b>, μετ᾽ ἀλλήλων [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 585b9; πρὸς ἀλλήλας 2nd c.BC: Polybius Historicus 8.4.2: _metaphorically_, τῷ συνέζευξαι πλάνῳ">Refs 4th c.BC+</a>]; variant for{προσ-} in [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 482; τὸν ἐμὸν δαίμον᾽, ᾧ συνεζύγην [prev. author] “Andr.” 98 ">Refs 5th c.BC+</a>]; τίνι πότμῳ συνεζύγη; [<a href="javascript:void(0)" title=" [prev. author] “Hel.” 255; οἵᾳ ξυμφορᾷ συνεζύγης [prev. author] “Hipp.” 1389 (conversely, συνέζευκται τὸ πάθος τινί 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.57 W.)">Refs 1st c.BC+</a>]; συζυγέντες ὁμιλοῦσι they live <b>in close familiarity</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 2.12. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> less frequently, also in <i>passive</i>, of things, <b>to be closely united</b>, ἁ ψυχὰ τῷ σώματι συνέζευκται [<a href="javascript:void(0)" title=" 5th-6th c.BC: Philolaus Philosophus 14; πεμπάδι συζυγείς 5th-6th c.BC: Plato Philosophus “Respublica” 546c; συνέζευκται ἡ φρόνησις τῇ τοῦ ἤθους ἀρετῇ 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1178a16, compare 1175a19; διορίζεται τοῖς συνεζευγμένοις συμπτώμασι 2nd c.AD: Galenus Medicus 16.535. ">Refs 5th c.BC+</a>]	
G4802	συζητέω	suzēteō	to debate	G:V	<b> συζητ-έω</b>, <br /> <b>search</b> or <b>examine together with</b>, τινι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 384c, etc.; τινὶ περί τινος [prev. author] “Men.” 90b ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be discussed</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Demetrius Lacon Philosophus “Herc.” 1006 at Title Page ">Refs 2nd c.BC+</a>]<br /><Level2><b>__II</b></Level2> σ. τινί or πρός τινα <b>dispute</b> with.., [<a href="javascript:void(0)" title=" NT.Act.6.9, 9.29, compare “POxy.” 1673.20 (2nd c.AD)">NT+2nd c.AD+</a>]; σ. πρὸς αὑτούς [<a href="javascript:void(0)" title=" NT.Mark.1.27, NT.Luke.22.23. ">NT</a>]	
G4803	συζήτησις	suzētēsis	discussion	G:N-F	<b> συζήτ-ησις</b>, εως, ἡ, <br /> <b>joint inquiry, discussion</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Gnomologium Vaticanum - Kleine Schriften” 74, 1st c.BC: Cicero, M. Tullius Orator et Philosophus “Epistulae ad Familiares” 16.21.4, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.44 W. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>disputation</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.191, compare 113 (_plural_), 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2p.240S.(_plural_), NT.Act.15.7 (variant), etc. ">NT+1st c.BC+</a>]	
G4804	συζητητής	suzētētēs	debater	G:N-M	<b> συζητ-ητής</b>, οῦ, ὁ, <br /> <b>joint inquirer: disputant</b>, [<a href="javascript:void(0)" title=" NT.1Cor.1.20. ">NT</a>]	
G4805	σύζυγος	suzugos	yokefellow	G:A	<b> σύζῠγ-ος</b>, ον, <br /> <b>yoked together, paired, united</b>, especially by marriage, σ. ὁμαυλίαι <b>wedded</b> union, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 599 (Lyric poetry) ">Refs 4th c.BC+</a>]; of fish, <b>swimming in pairs</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 610b8. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> as <i>substantive</i>, <i>feminine</i>, <b>wife</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 314, 342 ">Refs 5th c.BC+</a>]; <i>masculine</i>, <b>yoke-fellow, comrade</b>, [<a href="javascript:void(0)" title=" [prev. author] “IT” 250, 5th-6th c.BC: Aristophanes Comicus “Plutus” 945, NT.Phil.4.3 (unless _proper name_)">NT+5th c.BC+</a>]; <b>brother</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 1001 ">Refs 5th c.BC+</a>]; a gladiator's <b>adversary</b>, Herzog <b>Koische Forschungen</b>[<a href="javascript:void(0)" title=" No. 133, “JHS” 34.19 (from Lycia), “epigram Gr.” 318 (from Smyrna) ">Refs</a>]; of things, ἀδελφὰ τούτοις καὶ σ. πεποιηκότες [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.10d. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>common</b>, σ. πᾶσι πατρίς [<a href="javascript:void(0)" title=" “App.Anth.” 2.26. ">Refs</a>] <i>adverb</i> -γως <b>conjointly with</b>, τινι [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 51.9, etc. ">Refs 2nd c.AD+</a>]	
G4806	συζωοποιέω	suzōopoieō	to make alive with	G:V	<b> συζωοποιέω</b>, <br /> <b>quicken together with</b>, τινὰς τῷ Χριστῷ [<a href="javascript:void(0)" title=" NT.Eph.2.5, cf. NT.Col.2.13. ">NT</a>]	
G4807	συκάμινος	sukaminos	mulberry tree	G:N-F	<b> σῡκᾰμιν-ος</b>, ἡ, <br /> more rarely ὁ,= μορέα, <b>mulberry-tree</b>, ὁ σ. συκάμιν᾽, ὁρᾷς, φορεῖ [<a href="javascript:void(0)" title=" 4th c.BC: Amphis Comicus 38, cf. Menestor cited in 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 5.3.4, “Comica Adespota” 1269, etc.; there were two kinds, red (or black) and white, 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 6.6.4, “HP” 1.6.1, +others ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> σ. ἡ Αἰγυπτία,= συκόμορος,[<a href="javascript:void(0)" title=" [prev. work] 1.1.7, compare “PCair.Zen.” 83.3 (3rd c.BC), 1st c.BC-1st c.AD: Strabo Geographus 17.2.4, 1st c.BC: Diodorus Siculus Historicus 1.34, NT.Luke.17.6. ">NT+3rd c.BC+</a>]<br /><Level2><b>__III</b></Level2> σ. ἀγρία, ={βάτος} (A), [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Phanias Historicus 33. ">Refs 4th c.BC+</a>]	
G4808	συκῆ	sukē	fig tree	G:N-F	Included with: <b> σῡκέα</b>, ἡ, <br /> only <i>Doric dialect</i> (see. συκία), <i>Epic dialect</i> <i>nominative</i> <i>plural</i> συκέαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.116, _accusative_ συκέας 24.341 (both _disyllable_)">Refs 8th c.BC+</a>]; <i>Ionic dialect</i> <i>accusative</i> <i><i>singular</i></i> συκέην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.193, 4.23, _genitive_ _plural_ συκέων 1.193 ">Refs 5th c.BC+</a>]; elsewhere only in <i>contraction</i> or analogical forms from <b>συκῆ</b> (<i>Epic dialect</i> and <i>Ionic dialect</i> <i>nominative</i> συκῆ [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.246, 7th c.BC: Archilochus Lyricus 19, _accusative_ συκῆν 6th c.BC: Hipponax Iambographus 34), “IG” 12.313.163, 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 708, etc.">Refs 8th c.BC+</a>]:—<b>fig-tree, Ficus Carica</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus only in 8th c.BC: Odyssea Homerus Epicus “Odyssey”; σ. γλυκεραί 7.116 ">Refs 8th c.BC+</a>]; for various kinds, see [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 1.3.1, 3.9.3, 4.2.3, 4.4.4, 2nd c.AD: Athenaeus Epigrammaticus 3.74cf ">Refs 4th c.BC+</a>]; ἱερὰ σ. a suburb of Eleusis, where Demeter first produced the fig-tree, [<a href="javascript:void(0)" title=" “IG” [same place], 2nd c.AD: Pausanias Periegeta 1.37.2, 2nd c.AD: Athenaeus Epigrammaticus 3.74d, 2nd-3rd c.AD: Philostratus Sophista “Vitae Sophistarum” 2.20.3. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> σ. Αἰγυπτία,= κερωνία, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 1.11.2. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> σ. περὶ τὴν Ἴδην, <b>Amelanchier, Amelanchias vulgaris</b>, [<a href="javascript:void(0)" title="[prev. work] 3.17.4. ">Refs</a>]<br /><Level3><b>__4</b></Level3> ={χαμαισύκη}, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 4.169. ">Refs 1st c.AD+</a>]<br /><Level3><b>__5</b></Level3> <b>banyan, Ficus bengalensis</b>, [<a href="javascript:void(0)" title="Thphr  “HP” 4.4.4. ">Refs</a>]<br /><Level2><b>__II</b></Level2> ={σῦκον} 1, <b>fig</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 590. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> a <b>tar</b> or <b>resin</b> in Aleppo pine, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 3.9.3, 1st c.AD: Plinius Rerum Naturalium Scriptor “Historia Naturalis” 16.44. ">Refs 4th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> a kind of <b>spurge</b>,= πέπλιον, Ps.-[<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 4.168, 1st c.AD: Plinius Rerum Naturalium Scriptor “Historia Naturalis” 27.119. ">Refs 1st c.AD+</a>]<br /><Level2><b>__V</b></Level2> ={σῦκον} [<a href="javascript:void(0)" title=" 11, ">Refs</a>]<b>excrescence</b> on the body, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 2.170, 2nd c.AD(?): Pollianus Epigrammaticus 4.203, “Hippiatrica” 82. ">Refs 1st c.AD+</a>]<br /><Level2><b>__VI</b></Level2> a <b>seaweed</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 4.6.2. ">Refs 4th c.BC+</a>]	
G4809	συκομωραία	sukomōraia	sycamore tree	G:N-F	<b> σῡκόμορ-ος</b>, ἡ, <br /> (μόρον) <b>sycamore-fig, Ficus Sycomorus</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Celsus Medicus 5.18.7; compare συκάμινος 11 ">Refs 1st c.AD+</a>]. (Heb. <b>shikemah.</b>)	
G4810	σῦκον	sukon	fig	G:N-N	<b> σῦκον</b>, <br /> <i>Boeotian dialect</i> <b>τῦκον</b> [<a href="javascript:void(0)" title="(5th c.BC: Strattis Comicus 47.5)">Refs 5th c.BC+</a>], τό, <b>fruit of the</b> συκῆ, <b>fig</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.121, 5th c.BC: Herodotus Historicus 2.40, etc.">Refs 8th c.BC+</a>]; βασίλεια σ. were a large kind, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Philemo Comicus 241 ">Refs 4th c.BC+</a>]; to eat figs in the heat of the day was thought to cause fever, [<a href="javascript:void(0)" title=" 5th c.BC: Pherecrates Comicus 80, 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 463, 5th-6th c.BC: Nicopho Comicus 12 ">Refs 5th c.BC+</a>]; ξηρὰ σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 845b: proverbial, ὅσῳ διαφέρει σῦκα καρδάμων">Refs 5th c.BC+</a>] 'as different as chalk from cheese', [<a href="javascript:void(0)" title=" 4th c.AD: Heniochus Comicus 4.2 ">Refs 4th c.AD+</a>]; σύκῳ.. σ. οὐδὲ ἓν οὕτως ὅμοιον γέγονεν poetical cited in [<a href="javascript:void(0)" title=" 1st c.BC: Cicero, M. Tullius Orator et Philosophus “Epistulae ad Atticum” 4.8b. 2, compare 3rd c.BC: Herodas Mimographus 6.60; τὰ σῦκα σῦκα.. ὀνομάζων 2nd c.AD: Lucianus Sophista “Hist.Conscr.” 41 (compare σκάφη)">Refs 3rd c.BC+</a>]; σῦκα αἰτεῖν, proverbial for τρυφᾶν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 302 (Lyric poetry)">Refs 5th c.BC+</a>]; σῦκον χειμῶνος ζητεῖν, of a foolish enterprise, [<a href="javascript:void(0)" title=" 2nd c.AD: Marcus Antoninus Imperator 11.33. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> σ. Αἰγύπτιον, <b>fruit of</b> κερωνία, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 4.2.4, “Od.” 5. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> from its shape, <b>a large wart</b> on the eyelids, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 1247, compare 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 3.7 ">Refs 5th c.BC+</a>]; of <b>tumours</b> in other places, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 4.200, 4th c.AD: Oribasius Medicus “Synopsis” 7.40. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>pudenda muliebria</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 1350. ">Refs 5th c.BC+</a>]	
G4811	συκοφαντέω	sukophanteō	to extort	G:V	<b> σῡκοφαντ-έω</b>, <br /> <b>to be a</b> συκοφάντης 1, παππῷος ὁ βίος συκοφαντεῖν ἐστί μοι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 1452, compare “Ach.” 828, “Ec.” 562, +others, 5th c.BC: Lysias Orator 22.1, 5th-6th c.BC: Isocrates Orator 15.23, 21.5, +others, 4th c.BC: Demosthenes Orator 53.1, 55.1, +others, 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 1, +others; ς κατ᾽ ἀγοράν 4th-3rd c.BC: Diphilus Comicus 32.16 ">Refs 5th c.BC+</a>]: with <i>accusative</i> <i>person</i>, <b>prosecute vexatiously, blackmail</b>, συκοφαντεῖς τοὺς ξένου; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 1431, compare “V.” 1096 (Lyric poetry); τοὺς συμμάχους 5th-6th c.BC: Isocrates Orator 15.318; ἑτέρους ἔσειε καὶ ἐσυκοφάντει 5th c.BC: Antipho Orator 6.43; σ. τοὺς τὰς οὐσίας ἔχοντας 4th c.BC: Aristoteles Philosophus “Politica” 1304b22, compare 5th c.BC: Lysias Orator 19.9 (_passive_)">Refs 5th c.BC+</a>]; συκοφαντοῦμαι νῦν ὑπ᾽ αὐτῶν ἀδίκως [<a href="javascript:void(0)" title=" [prev. author] “fragment” 43, compare 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 11.21, 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 23.4; ἰδόντες.. σε ὑπὸ Δημέου συκοφαντούμενον “PMich.Zen.” 57.2 (3rd c.BC),compare “PCair.Zen.” 212.4, 628.3 (3rd c.BC), “CPR” 232.3 (2nd-3rd c.AD)">Refs 5th c.BC+</a>]; frequently of blackmail by officials, [<a href="javascript:void(0)" title=" “PTeb.” 43.26, 789.21 (2nd c.BC), “UPZ” 112i4, 113.10, 16 (2nd c.BC)">Refs 2nd c.BC+</a>]; συκοφαντῆσαι ἡμᾶς καὶ διασεῖσαι [<a href="javascript:void(0)" title=" “BGU” 1756.11 (1st c.BC)">Refs 1st c.BC+</a>]; μηδένα διασείσητε μηδὲ συκοφαντήσητε [<a href="javascript:void(0)" title=" NT.Luke.3.14, compare “CPR” 238.6 (2nd c.AD), “PFlor.” 382.57 (3rd c.AD)">NT+2nd c.AD+</a>]; τοῦ συκοφαντῆσαι ἡμᾶς to <b>seek occasion against</b> us, <b>oppress</b> us, [<a href="javascript:void(0)" title=" LXX.Gen.43.18 ">LXX</a>]; ὁ συκοφαντῶν πένητα[<a href="javascript:void(0)" title="LXX.Pro.14.31 ">LXX</a>]; <b>accuse falsely</b>, ταυτὶ γὰρ συκοφαντεῖσθαι τὸν Ἕκτορα ὑπὸ τοῦ Ὁμήρου that is <b>a false charge brought against</b> Hector by Homer, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Heroicus” 12b; κύριε Γάϊε, συκοφαντούμεθα 1st c.AD: Philo Judaeus 2.598, compare 1.145, 2nd-3rd c.AD: Dio Cassius Historicus 38.28, +others: with _accusative_ et _genitive_, τὸν θεὸν ὀλιγωρίας 2nd-3rd c.AD: Aelianus “Fragmenta” 40 ">Refs 1st c.AD+</a>]: with <i>accusative</i> <i>of things</i>, <b>denounce as contraband</b>, Μεγαρέων τὰ χλανίσκια [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 519 ">Refs 5th c.BC+</a>]; <b>extort by false charges</b> or <b>threats</b>, τριάκοντα μνᾶς [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 26.24; εἴ τινός τι ἐσυκοφάντησα, ἀποδίδωμι τετραπλοῦν NT.Luke.19.8: _absolutely_, 5th-6th c.BC: Isocrates Orator 18.10. ">NT+5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>criticize in a pettifogging way</b>, τοὺς ποιητάς [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Poetica” 1456a5, compare 1st c.BC: Dionysius Halicarnassensis “de Thucydide” 52, “Dem.” 34, 1st c.BC: Diodorus Siculus Historicus 26.1 ">Refs 4th c.BC+</a>]; <b>lay verbal traps for</b> one, τὸν ῥήτορα βουλόμενος δικαίως ἐξετάζειν καὶ μὴ σ. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.232; σ. Θρασύμαχον 5th-6th c.BC: Plato Philosophus “Respublica” 341c ">Refs 5th c.BC+</a>]; ὑποσκελίζειν καὶ σ. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.138 ">Refs 4th c.BC+</a>]: with <i>accusative</i> <i>of things</i>, <b>quibble about</b>, μὴ τὰ συμβάντα συκοφάντει [<a href="javascript:void(0)" title="[prev. work]192">Refs</a>]; σ. τὸ πρᾶγμα [<a href="javascript:void(0)" title=" [prev. author] 23.61, 1st c.BC: Dionysius Halicarnassensis “de Demosthene” 25 ">Refs 1st c.BC+</a>]; <b>carp at, stint</b>, τὸν ἐπὶ τοῖς καλλίστοις ἔργοις ἔπαινον [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 4.8 ">Refs 1st c.BC+</a>]: <i>absolutely</i>, <b>quibble</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 341b, 4th c.BC: Aristoteles Philosophus “Topica” 139b26, 157a32, 4th c.BC: Demosthenes Orator 20.62. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> ={κνίζω ἐρωτικῶς}, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Comicus 255, 4th-3rd c.BC: Menander Comicus 1071. ">Refs 5th c.BC+</a>]	
G4812	συλαγωγέω	sulagōgeō	to capture	G:V	<b> σῡλᾰγωγέω</b>, <br /> (σῦλον) <b>carry off as booty, lead captive</b>, τινα [<a href="javascript:void(0)" title=" NT.Col.2.8, 3rd c.AD: Heliodorus Scriptor Eroticus 10.35. ">NT+3rd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>rob, despoil</b>, τὸν οἶκον [<a href="javascript:void(0)" title=" 5th c.AD: Aristaenetus Rhetor 2.22. ">Refs 5th c.AD+</a>]	
G4813	συλάω	sulaō	to rob	G:V	<b> σῡλ-άω</b>, <br /> <i>imperfect</i> <i>contraction</i> in <i>Epic dialect</i> ἐσύλα, σύλα, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.28, 4.116 ">Refs 8th c.BC+</a>]; <i>Ionic dialect</i> Iterat. σύλασκε [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 480 ">Refs 8th c.BC+</a>]:—<i>passive</i>, <i>future</i> συληθήσομαι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 761, συλήσομαι 2nd c.AD: Pausanias Periegeta 4.7.10 ">Refs 4th c.BC+</a>]:—<b>strip off</b>, especially <b>strip off</b> the arms of a slain enemy, [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus (only in 8th c.BC: Ilias Homerus Epicus “Illiad”), Lyric poetry, etc. Construction: ">Refs 8th c.BC+</a>]<br /><Level3><b>__1</b></Level3> in full, with <i>accusative</i> <i>person</i> et <i>of things</i>, <b>strip off from</b> another, <b>strip</b> him <b>of</b> his arms (compare σκυλεύω), μή μιν Ἀχαιοὶ τεύχεα συλήσωσι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.428, compare 16.500 ">Refs 8th c.BC+</a>]; ἔπειτα δὲ καὶ τὰ (i.e. ἔναρα).. νεκροὺς ἂμ πεδίον συλήσετε [<a href="javascript:void(0)" title=" 6.71; με κασίγνητον συλᾷς 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 157 (_anapaest meter_); τὴν θεὸν τοὺς στεφάνους σεσυλήκασιν 4th c.BC: Demosthenes Orator 24.182 ">Refs 5th c.BC+</a>]:— <i>passive</i>, with <i>accusative</i> <i>of things</i>, <b>to be stripped, robbed, deprived of</b> a thing, σκῆπτρα συληθήσεται [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 761 ">Refs 4th c.BC+</a>]; ταῦτ᾽ (i.e. τὰ τόξα) ἐσυλήθην ἐγώ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 413; λέκτρα συλᾶσθαι βίᾳ 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1275; συληθεὶς τὰς βοῦς 5th-6th c.BC: Isocrates Orator 6.19; σεσυλήμεθα τὰ ἡμέτερα ὑπὸ τούτων 4th c.BC: Demosthenes Orator 35.26. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>accusative</i>, <b>strip</b> a person of his arms, ἦ τινα συλήσων νεκύων [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.343 ">Refs 8th c.BC+</a>]: generally, <b>pillage, plunder</b>, τὰ ἱρά, τοὺς θεούς, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.101, 5th-6th c.BC: Plato Philosophus “Leges” 864d, etc.; τοὺς νεώς 5th-6th c.BC: Isocrates Orator 4.155; θεῶν βρέτη 4th-5th c.BC: Aeschylus Tragicus “Persae” 810; νεκρόν 5th-6th c.BC: Plato Philosophus “Respublica” 469d ">Refs 5th c.BC+</a>]:—<i>passive</i>, βαρβάρων συλᾶσθ᾽ ὕπο [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 600. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> with <i>accusative</i> <i>of things</i>, <b>strip off</b>, ὄφρα τάχιστα τεύχεα συλήσειε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.466, etc.; frequently with additions, ἀπ᾽ ὤμων τεύχε᾽ ἐσύλα 6.28, etc.; τὰ μὲν ἔντε᾽ ἀπὸ χροὸς.. συλήσας 13.641. ">Refs 8th c.BC+</a>]<br /><Level4><b>__3.b</b></Level4> <b>take off</b> or <b>out</b>, ἐσύλα τόξον <b>took out</b> the bow [from its case], [<a href="javascript:void(0)" title=" 4.105 ">Refs</a>]; σύλα πῶμα φαρέτρης <b>took</b> the lid <b>off</b> the quiver, [<a href="javascript:void(0)" title="[prev. work] 116 ">Refs</a>]; with a notion of violence or suddenness, κρᾶτα σ. Μεδοίσας [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 12.16. ">Refs 5th c.BC+</a>]<br /><Level4><b>__3.c</b></Level4> <b>carry off</b>, τοὺς πολεμίους οὐ συλήσειν αὐτά (i.e. τὰ χρήματα) <b>will</b> not <b>seize</b> them <b>as booty</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.36, compare 9.116 ">Refs 5th c.BC+</a>]; θεῶν γέρα σ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 83, compare 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 922, “Ph.” 1365; λόγοις τὰ τῶν προγόνων ἔργα συλήσας καὶ διασύρας 4th c.BC: Demosthenes Orator 19.313; σ. κατὰ βραχὺ τὴν τῶν πυρετῶν διάθεσιν 7th c.AD: Stephanus Medicus “in Gal.” 1.295 4th c.BC: Demosthenes Orator ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be carried off as spoil</b>, ἄγαλμα σεσυλημένον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.118 ">Refs 5th c.BC+</a>]; <b>to be taken away</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 799: _metaphorically_, συλᾶται ὕπνος ἀπὸ γλεφάρων 5th c.BC: Bacchylides Lyricus “fragment” 3.10. ">Refs 5th c.BC+</a>]<br /><Level4><b>__3.d</b></Level4> <b>exercise right of</b> σῦλαι, [<a href="javascript:void(0)" title=" “IG” 9(1).333.3 (_Locrian dialect_, 5th c.BC):">Refs 5th c.BC+</a>] —<i>passive</i>, πανταχοῦ συλωμένων ἡμῶν <b>the right of reprisals was exercised</b> against us everywhere, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 3.33. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> after [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, ">Refs 8th c.BC+</a>] with <i>accusative</i> <i>person</i> et <i>genitive</i> _of things_, τίς σε δαίμων συλᾷ πάτρα; <b>carries</b> thee <b>away from.. </b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 669:">Refs 5th c.BC+</a>] —<i>passive</i>, συλαθεὶς ἀγενείων <b>stealing from among</b> the boys, and enlisting among the men, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 9.89. ">Refs 5th c.BC+</a>]	
G4814	συλλαλέω	sullaleō	to talk with	G:V	<b> συλλᾰλ-έω</b>, <br /> <b>talk with</b> or <b>together</b>, τινι [<a href="javascript:void(0)" title=" “PCair.Zen.” 315.2 (3rd c.BC), “PHib.” 1.66.4 (3rd c.BC), LXX.Exo.34.35, 2nd c.BC: Polybius Historicus 4.22.8; μετά τινος NT.Matt.17.3, etc.; πρός τινα NT.Luke.4.36; ἐπαχθέντες ἐπὶ τὸν δῆμον ὑπὲρ ἁπάντων “OGI” 229.23 (Smyrna, 3rd c.BC)">NT+3rd c.BC+</a>]; ὑπὲρ τοῦ ἐνδοῦναι [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.43.1. ">Refs 2nd c.BC+</a>]	
G4815	συλλαμβάνω	sullambanō	to seize/conceive/help	G:V	<b> συλλαμβάνω</b>, <br /> <i>future</i> -λήψομαι: <i>perfect</i> -είληφα, <i>passive</i> -είλημμαι: <i>aorist</i> συνέλᾰβον, <i>infinitive</i> συλλᾰβεῖν:—<i>middle</i>, <i>present</i> in [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Philemo Comicus 53.4 ">Refs 4th c.BC+</a>]: <i>aorist</i> συνελαβόμην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.49, etc.">Refs 5th c.BC+</a>]:—<i>passive</i> (see. below; in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.2.14 συλληφθήσεται has been restored for συλλήψεται)">Refs 5th c.BC+</a>]:—<b>collect, gather together</b>, especially <b>rally</b> scattered troops, τῆς στρατιῆς τοὺς περιγενομένους [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.46; τὸ στράτευμα 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3.1; τὰς δυνάμεις 5th-6th c.BC: Plato Philosophus “Gorgias” 456a; σ. θοινάτορας 5th c.BC: Euripides Tragicus “Ion” 1217. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>take with one, carry off</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1153; ξυλλαβὼν κατέκλινεν αὐτὸν εἰς Ἀσκληπιοῦ 5th-6th c.BC: Aristophanes Comicus “Vespae” 122, compare “Anthologia Graeca” 5.52 (tmesis, 3rd c.BC: Dioscorides Epigrammaticus)">Refs 5th c.BC+</a>]; συλλαβὼν θεσπίσματα κεῖται παρ᾽ Ἅιδῃ <b>with all</b> his prophecies, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 971; ἔρρε, τάσδε συλλαβὼν ἀράς [prev. author] “OC” 1384 ">Refs 5th c.BC+</a>]; ἔκπλει σεαυτὸν συλλαβὼν ἐκ τῆσδε γῆς <b>pack yourself off</b>, [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 577. ">Refs</a>]<br /><Level3><b>__3</b></Level3> <b>put together, close</b>, τὸ στόμα καὶ τοὺς ὀφθαλμούς (of a corpse) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 118a ">Refs 5th c.BC+</a>]; ξ. αὐτοῦ τὸ στόμα <b>shut</b> his mouth, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 926, compare 4th c.BC: Aristoteles Philosophus “Historia Animalium” 623b2 ">Refs 5th c.BC+</a>]; <b>enclose</b>, τῇ ἐπιδέσει συλλαμβάνοντα συνάγειν τοὺς μηρούς [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 2.86; ξ. καὶ τοὺς τένοντας τοῖσι ἐρίοισι 2nd c.AD: Aretaeus Medicus “ὀξέων νούσων θεραπευτικόν” 1.6. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__3.b</b></Level4> <b>combine in pronunciation</b>, λέγε δὴ μόλωμεν ξυνεχὲς ὡδὶ ξυλλαβών <b>say</b> αὐτὸ μόλωμεν <b>as one word</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 21. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> in speaking, <b>comprehend, comprise</b>, ἑνὶ ἔπεϊ πάντα συλλαβόντα εἰπεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.82; πᾶν.. συλλαβὼν εἴρηκας [prev. author] 7.16 ">Refs 5th c.BC+</a>].; εἰς ἓν πάντα σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 234b, compare “Tht.” 147d; τὰ ἄλλα εἰς ταὐτό [prev. author] “Plt.” 263d ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be comprehended</b> (logically), μετὰ τοῦ γένους αἱ συλλαμβανόμεναι διαφοραί [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 1037b31, compare 998b28 ">Refs 4th c.BC+</a>]; σὺν τῇ ὕλῃ συνειλημμένος, i.e. <b>concrete</b>, opposed to <b>abstract</b>, [<a href="javascript:void(0)" title="[prev. work] 1039b21, compare 1035a25, +others ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>lay hands on, seize</b>, ὁλκάδας [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.26; κόμην ἀπρὶξ ὄνυξι συλλαβὼν χερί 5th c.BC: Sophocles Tragicus “Ajax” 310; τέττιγα τοῦ πτεροῦ 7th c.BC: Archilochus Lyricus 143 (loosely paraphrased, compare “Hermes” 23.279); τὰ ποτήμενα συλλαβῆν 3rd c.BC: Theocritus Poeta Bucolicus 29.30 ">Refs 7th c.BC+</a>]; ξ. τῶν σχοινίων <b>lay hold</b> of them, <b>help</b> to pull, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 437:">Refs 5th c.BC+</a>] —<i>middle</i>, τίς ξυλλάβοιτ᾽ ἂν τοῦ ξύλο; [<a href="javascript:void(0)" title=" [prev. author] “Lys.” 313, compare “Pax” 465 (Lyric poetry). ">Refs</a>]<br /><Level4><b>__II.b</b></Level4> <b>buy up</b>, τὰ τρύβλια [<a href="javascript:void(0)" title=" [prev. author] “Eq.” 650. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> <b>seize the person of.., apprehend, arrest,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 12.39.7, 5th c.BC: Herodotus Historicus 2.121.έ, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 206, 5th c.BC: Antipho Orator 5.29, 5th-6th c.BC: Andocides Orator 1.45, “PCair.Zen.” 15v. 44, 202.2 (3rd c.BC); συνέλαβον αὐτὸν καὶ ἀπήχθη εἰς τὸ δεσμωτήριον [prev. work] 484.21 (3rd c.BC)">Refs 5th c.BC+</a>]; σ. ζῶντα, ὅμηρον, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Rhesus” 513, “Or.” 1189; τινὰ ἐπὶ θανάτῳ 5th-6th c.BC: Isocrates Orator 4.154 ">Refs 5th c.BC+</a>]; συλλαβόντας αὐτὸν ἴσχειν <b>seize</b> and hold him, [<a href="javascript:void(0)" title=" “IG” 42(1).122.40 (Epid., 4th c.BC):">Refs 4th c.BC+</a>] — <i>passive</i>, πρὶν ξυλληφθῆναι before <b>they were arrested</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.20, compare 5th c.BC: Herodotus Historicus 1.80, +others, 5th-6th c.BC: Andocides Orator 1.101, “PCair.Zen.” 15v. 7 (3rd c.BC). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> of the mind, <b>grasp the meaning of, comprehend</b>, τὸ χρηστήριον, τὸ ῥηθέν, τὸν λόγον, τὴν φωνήν, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.63, 91, 2.49, 4.114; παρκείμενον συλλαβὼν τέρας 5th c.BC: Pindarus Lyricus “O.” 13.73, compare 5th-6th c.BC: Plato Philosophus “Sophista” 218c, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>receive at the same time, enjoy together</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.32. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> of females, <b>conceive</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 582a19, “GA” 727b8, 2nd c.AD: Soranus Medicus 1.28, etc.; ἐν γαστρί 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 5.46; ξυλλαβοῦσα τὴν γονήν [prev. author] “Steril.” 220 ">Refs 5th c.BC+</a>]; of the womb, σ. τὸ σπέρμα [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 583b29, +others, compare 2nd c.AD: Lucianus Sophista “VH” 1.22: but συνειληφυῖα τοῦ τεκεῖν">Refs 4th c.BC+</a>] <b>near to</b> be delivered, [<a href="javascript:void(0)" title=" LXX.1Ki.4.19. ">LXX</a>]<br /><Level2><b>__V</b></Level2> <b>take with</b> or <b>besides, take as an assistant</b>, τὴν δίκην σ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 584; ἄτεγκτον σ. καρδίαν [prev. author] “HF” 833. ">Refs 5th c.BC+</a>]<br /><Level2><b>__VI</b></Level2> with <i>dative</i> <i>person</i>, <b>take pert with</b> another, <b>assist</b> him, οὐ τοῖς ἀθύμοις ἡ τύχη ξ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 927, compare 5th c.BC: Euripides Tragicus “Medea” 813, 5th c.BC: Herodotus Historicus 6.125, etc.">Refs 5th c.BC+</a>]; τὰ δυνατὰ τῇ πόλει ξ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 861 ">Refs 5th c.BC+</a>]; σ. τισί τι <b>take part with</b> or <b>assist</b> them in a thing, [<a href="javascript:void(0)" title=" [prev. author] “Lys.” 540 (Lyric poetry), 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.49, etc.; σ. τινί τινος 5th c.BC: Euripides Tragicus “Medea” 946, 5th-6th c.BC: Aristophanes Comicus “Vespae” 734 (Lyric poetry); σ. τινί τινι 4th c.BC: Demosthenes Orator 18.20: with a _preposition_, συνέλαβε γὰρ ἄλλα.. ἐς τὸ πείθεσθαι">Refs 5th c.BC+</a>] <b>contributed</b> towards persuading, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.6, compare 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.6.28 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>assist</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 812 (Lyric poetry), 5th c.BC: Sophocles Tragicus “Trachiniae” 1019 (Lyric poetry), 5th-6th c.BC: Aristophanes Comicus “Equites” 229, 5th c.BC: Thucydides Historicus 1.118 ">Refs 5th c.BC+</a>]; δεῖ δὲ ξυλλαμβάνοντα τοὺς θεοὺς ἐπικαλέεσθαι while invoking the gods one must <b>help oneself</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Insomn.” 87. ">Refs 5th c.BC+</a>]<br /><Level3><b>__VI.2</b></Level3> <i>middle</i>, c.<i>genitive</i> <i>of things</i>, <b>take part in</b>, συνελάβοντο τοῦ στρατεύματος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.49; ὅστις νόσου κάμνοντι συλλάβοιτο 5th c.BC: Sophocles Tragicus “Philoctetes” 282 ">Refs 5th c.BC+</a>]; ξυνελάβοντο τοῦ τοιούτου οὐχ ἥκιστα, ὥστε.. especially <b>contributed</b> to this, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.47: with _dative_, καιρῷ χειμῶνος συλλαβέσθαι κυβερνητικήν">Refs 5th c.BC+</a>] <b>intervene</b> in a storm <b>together with</b> circumstance, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 709c: sometimes in tmesi, ξύμ μοι λάβεσθε τοῦ μύθου [prev. author] “Phdr.” 237a, compare “Anthologia Graeca” 9.559 (1st c.BC-1st c.AD: Crinagoras Epigrammaticus). ">Refs 5th c.BC+</a>]	
G4816	συλλέγω	sullegō	to collect	G:V	<b> συλλέγω</b>, <br /> <i>aorist</i> <b>-έλεξα</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 1297, etc.">Refs 5th c.BC+</a>]: <i>perfect</i> <b>-είλοχα</b>[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.308, 21.23, probably in 1st c.AD: Dioscorides (Dioscurides) Medicus “Eup.” 2.168">Refs 4th c.BC+</a>]:—<i>middle</i>, <i>future</i> <b>-λέξομαι</b>[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.292: ">Refs 8th c.BC+</a>]<i>aorist</i> -ελεξάμην, <i>Epic dialect</i> <i>3rd.pers.</i> <i><i>singular</i></i> συλλέξατο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.413 ">Refs 8th c.BC+</a>]: <i>perfect</i>, see below:—<i>passive</i>, <i>future</i> <b>-λεγήσομαι</b>[<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.100 ">Refs 4th c.BC+</a>]: <i>aorist</i> <b>-ελέχθην</b>[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.97, etc.">Refs 5th c.BC+</a>], rare in <i>Attic dialect</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 526 (_anapaest meter_), 5th-6th c.BC: Plato Philosophus “Leges” 784a ">Refs 5th c.BC+</a>]; <i>aorist 2</i> -ελέγην being preferred, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 1107, “Ec.” 116, 5th c.BC: Thucydides Historicus 4.25, etc., and sometimes in 5th c.BC: Herodotus Historicus, 7.173, 9.27 ">Refs 5th c.BC+</a>]: <i>perfect</i> <b>-είλεγμαι</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 294, 5th c.BC: Thucydides Historicus 3.94, etc. (also in middle sense, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.2.1, 4th c.BC: Hyperides Orator “pro Euxenippo” 32, 4th c.BC: Demosthenes Orator 59.18)">Refs 5th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> συνειλέχατο [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 17.10.2 ">Refs 1st c.AD+</a>]; <i>participle</i> rarely -λελεγμένος, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.26, 9.41, 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 58, “PTeb.” 700.27 (2nd c.BC)">Refs 5th c.BC+</a>]:—<b>bring together, collect, gather</b>, [κτέατα] [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.301; χρ]ήματα 7th-6th c.BC: Alcaeus Lyricus “Supp.” 5.12; ἀργύριον.. τοῦ ἐπετείου οὗ αὐτοὶ ξυνελέξαμεν “IG” 12.301.32; χαλκία συνλέξαντες [prev. work]393; ξύλα 5th c.BC: Sophocles Tragicus “Fragmenta” 225 ">Refs 8th c.BC+</a>]; τὰ ὀστέα, τὸν λιβανωτόν, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.68, 3.107; σ. σφίσι φερνάς [prev. author] 1.93; φρύγανα 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.3.11; βίον ἄνευ πόνου 5th c.BC: Euripides Tragicus “Electra” 81; ἐράνους 4th c.BC: Demosthenes Orator 21.184; παρὰ τῶν φίλων ἔρανον 5th c.BC: Antipho Orator 2.2.9; ἀμμώδη ἐν τῇ κύστει 1st c.AD: Dioscorides (Dioscurides) Medicus 5.118, compare 6th c.AD: Aëtius Medicus 15.12 ">Refs 5th c.BC+</a>]; σ. μονῳδίας, μέλη, <b>compose</b>, or rather <b>compile, scrape together</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 849, 1297, compare “Ach.” 398; ῥήματα καὶ λόγους 4th c.BC: Demosthenes Orator 18.308 ">Refs 5th c.BC+</a>]; σ. ὕβρεις αὐτοῦ <b>compile a list of</b> them, [<a href="javascript:void(0)" title=" [prev. author] 21.23: _absolutely_, ὁ μὲν γὰρ αὑτῷ συλλέγει">Refs</a>] <b>collects</b> for himself, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Κόλαξ” 43 ">Refs 4th c.BC+</a>]; περιιόντα συλλέγειν to go about <b>picking up information</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.36 ">Refs 4th c.BC+</a>]:—<i>middle</i>, <b>collect for oneself, for one's own use</b>, ὅπλα τε πάντα λάρνακ᾽ ἐς ἀργυρέην συλλέξατο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.413, compare 5th-6th c.BC: Aristophanes Comicus “Pax” 1327 (an[adot]p.), 5th-6th c.BC: Plato Philosophus “Respublica” 553c, “Lg.” 936c, etc.; ξυλλέγεται βίοτον 6th c.BC: Solon Lyricus 13.50:">Refs 8th c.BC+</a>] —<i>passive</i>, αἷμα συλλέγεταί τινι ἐπὶ τοὺς τιτθούς <b>gathers</b> there, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 2.6.32, compare 2nd c.AD: Soranus Medicus 1.55; ἁμαρτήματα.. συνειλεγμένα 4th c.BC: Demosthenes Orator 10.1, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> ἐκ τῆς ἀσθενείας σ. ἐμαυτόν <b>rally</b> myself, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Axiochus” 370e ">Refs 5th c.BC+</a>]:—<i>middle</i>, σύλλεξαι σθένος [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 850 ">Refs 5th c.BC+</a>]:—<i>passive</i>, ψυχὴν αὐτὴν εἰς αὑτὴν συλλέγεσθαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 83a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>passive</i>, <b>come together, become customary</b>, ἡ πολυλογία σ. αὐτῷ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.3. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of persons, <b>collect, get together</b>, στασιώτας [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.59; ἐγχωρίους 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 303; χορόν 5th c.BC: Antipho Orator 6.11; ἐκκλησίαν 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.3.8 ">Refs 5th c.BC+</a>]; στρατόν <b>raise</b> or <b>levy</b> an army, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.77, etc.">Refs 5th c.BC+</a>]:—<i>middle</i>, ἑταίρους.. συλλέξομαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.292; λόχον -ελέξατο 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.4.8 ">Refs 8th c.BC+</a>]:—<i>passive</i>, <b>come together, assemble</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.81, 7.8, 5th c.BC: Lysias Orator 24.19, etc.">Refs 5th c.BC+</a>]; ἐκεῖσε σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.133 ">Refs 5th c.BC+</a>]; εἰς ταὐτὸ σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 961a. ">Refs 5th c.BC+</a>]	
G4817	συλλογίζομαι	sullogizomai	to discuss	G:V	<b> συλλογ-ίζομαι</b>, <br /> <i>middle</i>, <i>aorist</i> <b>-ελογισάμην</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 618d, +others; rarely -ελογίσθην [prev. work] 531d: ">Refs 5th c.BC+</a>]<i>perfect</i> -λελόγισμαι (see. below):—<b>compute, reckon up</b>, τὰ ἐξ Ἑλλήνων τείχεα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.148; ἕτερα σ. πρὸς τὸ κεφάλαιον 5th c.BC: Lysias Orator 32.22; τὰς ἑορτὰς εἰς τὸν ἐνιαυτόν 5th-6th c.BC: Plato Philosophus “Leges” 799a ">Refs 5th c.BC+</a>]; ταῦτα πάντα σ. [<a href="javascript:void(0)" title=" [prev. author] “Chrm.” 160d ">Refs</a>]; τὰ κατηγορημένα ἀπ᾽ ἀρχῆς σ. <b>recapitulate</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.177; τοὺς καιρούς, τὰς ὑποσχέσεις, [prev. work]47; ἐκ τῶν εἰρημένων σ. καὶ συναγαγόντας τὸ κεφάλαιον 4th c.BC: Aristoteles Philosophus “Metaphysica” 1042a3; μανθάνειν καὶ σ. τί ἕκαστον [prev. author] “Po.” 1448b16; τὰς χρείας 2nd c.BC: Polybius Historicus 1.44.1; τὸ μέγεθος τοῦ τολμήματος 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pompeius” 60; σ. ὅτι.. 5th-6th c.BC: Plato Philosophus “Leges” 670c. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>conclude from premisses, infer</b>, τὰ συμβαίνοντα ἐκ τοῦ λόγου [<a href="javascript:void(0)" title=" [prev. author] “Grg.” 479c, +others">Refs</a>]; σ. τί συμβαίνει ἐκ τῶν ὡμολογημένων[<a href="javascript:void(0)" title=" [prev. work] 498e; σ. περί τινος, ὅτι.. [prev. author] “R.” 516b; σ. περὶ [τῆς μήτρας], ὡς.. διαστελλομένης 2nd c.AD: Galenus Medicus 15.694; σ. ἐξ αὐτῶν ποῖός τις.. 5th-6th c.BC: Plato Philosophus “Respublica” 365a; σ. ὀρθῶς τίνος εἵνεκα ἔπραττε 4th c.BC: Demosthenes Orator 18.172; τἀφανὲς διὰ τοῦ φαινομένου 4th-3rd c.BC: Epicurus Philosophus “De rerum natura - Wien. Stud.” 14.4, compare 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.40 S">Refs 5th c.BC+</a>].: with <i>accusative</i> et <i>infinitive</i>, -σάμενος τὸ ἄλειμμα οὐκ ἄξιον ἔσεσθαι [<a href="javascript:void(0)" title=" “Inscription Prien.” 112.57 (1st c.BC)">Refs 1st c.BC+</a>]; τὴν νόσον ἐπὶ τὴν Ἀττικὴν ἥξειν [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus “Vit.Hippocr.” 7; τὸ.. αἷμα μὴ σεσῆφθαι 2nd c.AD: Galenus Medicus 18(2).108. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> in the Logic of Aristotle, <b>infer by way of syllogism, infer syllogistically</b>, σ. τὸ A κατὰ τοῦ B, A of B, [<a href="javascript:void(0)" title=" “APr.” 40b30; τὸ.. ἄκρον τῷ μέσῳ σ. [prev. work]68b16; τινὰ ἔκ τινων “Rh.” 1357a8 ">Refs</a>]; σ. ὑπάρχειν τὸ Α τῷ [<a href="javascript:void(0)" title="B  “APo.” 79b30: ">Refs</a>]<i>perfect</i> in <i>passive</i> sense, οὗτος ὁ λόγος οὐ συλλελόγισται <b>is</b> not <b>syllogistic, </b> “APr.” 42a39; συλλελογισμένα <b>syllogistically concluded</b>, opposed to ἀσυλλόγιστα, [<a href="javascript:void(0)" title=" “Rh.” 1357a8. ">Refs</a>]<br /><Level3><b>__II.3</b></Level3> συλλελογισμένον ἦν αὐτῷ μὴ πρότερον ἐγχειρεῖν ἕως.. <b>he had planned</b> not to.., [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 14.4.4. ">Refs 2nd c.BC+</a>]	
G4818	συλλυπέω	sullupeō	be grieved	G:V	<b> συλλῡπέω</b>, <br /> <b>hurt</b> or <b>mortify together</b>, σ. τινὰς αὑτοῖς <b>make</b> them <b>share</b> their <b>grief</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1171b7. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i>, with <i>future</i> <b>-λυπηθήσομαι</b>[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.39">Refs 5th c.BC+</a>], also <b>-λυπήσομαι</b> [<a href="javascript:void(0)" title="5th-6th c.BC: Plato Philosophus “Respublica” 462e ">Refs 5th c.BC+</a>]:—<b>share in grief, sympathize</b> or <b>condole</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus [same place], 5th c.BC: Antipho Orator 3.2.8; τῷ πάθεϊ 5th c.BC: Herodotus Historicus 9.94: with _dative_ _person_, 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 1.2 ">Refs 5th c.BC+</a>]; τίς σοι -ηθήσετα; [<a href="javascript:void(0)" title=" LXX.Isa.51.19. ">LXX</a>]	
G4819	συμβαίνω	sumbainō	to happen	G:V	<b> συμβαίνω</b>, <br /> <i>future</i> <b>-βήσομαι</b>[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.3, etc.: ">Refs 5th c.BC+</a>]<i>perfect</i> -βέβηκα, <i>3rd.pers.</i> <i>plural</i> <b>-βεβᾶσι</b>[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 622 ">Refs 5th c.BC+</a>], <i>Ionic dialect</i> <i>infinitive</i> <b>-βεβάναι</b>[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.146 ">Refs 5th c.BC+</a>]: <i>perfect</i> <i>infinitive</i> <i>passive</i> <b>-βεβάσθαι</b>[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.98: ">Refs 5th c.BC+</a>]<i>aorist 2</i> συνέβην (see. below): <i>aorist 1</i> <i>subjunctive</i> <i>passive</i> ξυμβᾰθῇ [<a href="javascript:void(0)" title=" [prev. author] 4.30 ">Refs</a>]:— <b>stand with the feet together</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “κατ᾽ ἰητρεῖον” 3; διαβαίνοντες μᾶλλον ἢ συμβεβηκότες 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 1.14; συμβεβηκὼς τὼ πόδε 2nd c.AD(?): Pollianus Epigrammaticus 3.91 ">Refs 5th c.BC+</a>]; συμβᾶσα τὼ πόδε, opposed to περιβάδην, [<a href="javascript:void(0)" title=" 3rd c.AD(?): Achilles Tatius Astronomus 1.1 ">Refs 3rd c.AD+</a>]; Παλλάδιον τοῖς ποσὶ συμβεβηκός a statue <b>with closed feet</b>, as in early Greek art, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollodorus Damascenus Mechanicus 3.12.3. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> σ. κακοῖς <b>to be joined to</b> them, i.e. <b>increase</b> them, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 37. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>meet</b>, σὺν δ᾽ ἔβη ἐν Φιλότητι [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 21.8; τὸν συμβαίνοντά σοι 5th c.BC: Eupolis Comicus 136 (uncertain); σ. αὐτοὶ αὑτοῖς 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.2.17 ">Refs 5th c.BC+</a>]; ξυμβέβηκε δ᾽ οὐδαμοῦ <b>has</b> never <b>come in my way, has had</b> naught <b>to do with me</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 1007. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>attack jointly</b>, ἐπὶ Ναξίους [<a href="javascript:void(0)" title=" 1st c.BC: Parthenius Mythographus 9.1. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> most frequently <i>metaphorically</i>, <b>come to an agreement, come to terms</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 71, etc.">Refs 5th c.BC+</a>]; ἐπ᾽ ἐλάττονι σ. <b>agree</b> on (i.e. to accept) less, [<a href="javascript:void(0)" title=" “POxy.” 237 viii 11 (2nd c.AD)">Refs 2nd c.AD+</a>]: with <i>dative</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.52, 4.128, etc.; πρὸς ἀλλήλους [prev. work] 61 ">Refs 5th c.BC+</a>], etc.: with <i>neuter</i> <i>adjective</i>, ἐὰν ξυμβῶ τί σοι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 175; ἤν τι ξυμβαίνωσι 5th c.BC: Thucydides Historicus 2.5 ">Refs 5th c.BC+</a>]; ξ. τὰ πλείω, οὐδέν, [<a href="javascript:void(0)" title=" [prev. author] 4.117, 5.36; τἆλλα τοῖς Λακεδαιμονίοις [prev. author] 8.98 ">Refs</a>]: with <i>infinitive</i>, συνέβησαν ἐς τὠυτὸ.., τὸν δὲ βασιλεύειν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.13; ξ. ὑπήκοοι εἶναι 5th c.BC: Thucydides Historicus 1.117 ">Refs 5th c.BC+</a>]; ξ. ἤν τις ἁλίσκηται,.. δοῦλον εἶναι[<a href="javascript:void(0)" title=" [prev. work] 103; ξ. τοῖς Πλαταιεῦσι παραδοῦναι σφᾶς αὐτούς [prev. author] 2.4; ξ. πρὸς Νικίαν.. ἐπιτρέψαι [prev. author] 4.54; also συνέβησαν.. ὥστε τριηκοσίους μαχέσασθαι 5th c.BC: Herodotus Historicus 1.82 ">Refs 5th c.BC+</a>]; σ. εἰς τὸ μέσον <b>agree</b> to a compromise, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 337e ">Refs 5th c.BC+</a>]; λόγοις σ., of a verbal agreement, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Med.” 737, “Andr.” 233 ">Refs 5th c.BC+</a>]: generally, <b>make friends with</b>, ἐκ πολέμου ξ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 867; ἀπὸ τοῦ ἴσου 5th c.BC: Thucydides Historicus 4.19; ἐπὶ τοῖς εἰρημένοις 5th c.BC: Euripides Tragicus “Phoenissae” 590 (troch.): in ">Refs 5th c.BC+</a>]<i>perfect</i> συμβεβάναι and <i>passive</i>, of the agreement, δοκέοντες πάντα συμβεβάναι that everything <b>had been settled</b>, or that they <b>had settled</b> everything, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.146; ἐπὶ τούτοις ξυμβεβάσθαι 5th c.BC: Thucydides Historicus 8.98; ἕως ἄν τι περὶ τοῦ πλέονος ξυμβαθῇ [prev. author] 4.30. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>agree with, be on good terms with</b>, οὐ.. Ἀθηναίοισι συνέβαιν᾽ Αἰσχύλος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 807 ">Refs 5th c.BC+</a>]; σ. ἑκατέρᾳ τῶν στάσεων <b>hold with</b> one and other of them, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 2.62. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> of things, <b>tally, correspond with</b>, ὁ χρόνος ἐδόκεε τῇ ἡλικίῃ συμβαίνειν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.116; ἐθέλων εἰδέναι εἰ [οἱ ἐκείνων λόγοι] συμβήσονται τοῖσι λόγοισι τοῖσι ἐν Μέμφι [prev. author] 2.3; ξυμβαίνει ταῦτα τοῖς πρὸ τοῦ 5th c.BC: Lysias Orator 8.9; εἰς ταὐτὸ σ. τοῖς ἐμοῖς στίβοις 4th-5th c.BC: Aeschylus Tragicus “Choephori” 210: _absolutely_, ὅπως ἂν ἀρτίκολλα συμβαίνῃ τάδε [prev. work] 580 ">Refs 5th c.BC+</a>]; χρησμοί τε συμβαίνουσι <b>are in harmony</b> therewith, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 220, compare 5th c.BC: Sophocles Tragicus “Trachiniae” 1164 ">Refs 5th c.BC+</a>]; αὐτὸ σ. εἰς ταύτην εἶναι πέμπτην five days later exactly <b>tallies</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.60 ">Refs 4th c.BC+</a>]; τοῦτο σ. οὐ πλέον ἢ εἰς δώδεκα <b>comes</b> to no more than 12, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.4.12; αἱ πεντακόσιαι μάλιστά πως συνέβαινον δραχμαί 2nd c.AD: Aristides Rhetor “Orationes” 50(26).94 ">Refs 5th c.BC+</a>]; τὸ φαρμακεύεσθαι τῷ καθαίρεσθαι εἰς ταὐτὸν σ. <b>comes</b> to the same thing as.., [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 15.901 ">Refs 2nd c.AD+</a>]; of ashlar-work, <b>fit</b> or <b>range exactly</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Marcus Antoninus Imperator 5.8. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> <b>fall to one's lot</b>, with <i>dative</i> <i>person</i>, μοι σ. ἆται [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 148 (Lyric poetry), etc.; ἡδοναί τινι 5th-6th c.BC: Isocrates Orator 15.222; τριηραρχία μοι 4th c.BC: Demosthenes Orator 47.49; ἀτυχία [prev. author] 57.65; εὐεργεσιῶν συμβαίνειν καιρόν [prev. author] 20.121. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> <b>to be an attribute</b> or <b>characteristic of</b>, ξυνεβεβήκει.. Ἀθηναίοις τοῦτο [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.15; τὰ ὀφείλοντα ταῖς ἀρίσταις συμβεβηκέναι τιτθαῖς 2nd c.AD: Soranus Medicus 1.87, compare 91, 2.6. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> of events, <b>come to pass, fall out, happen</b>, συμβαίνει δ᾽ οὐ τὰ μέν, τὰ δ᾽ οὔ [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 802 ">Refs 4th c.BC+</a>]; τῶνδε ναμέρτεια σ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 173; ἐὰν μὴ θεία τις σ. τύχη 5th-6th c.BC: Plato Philosophus “Respublica” 592a; αἱ ἀεὶ συμβαίνουσαι τύχαι [prev. author] “Criti.” 120e ">Refs 5th c.BC+</a>]; εἰ καιρὸς σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitum magistro” 2.5; χρηστόν τι σ. παρὰ θεῶν 4th c.BC: Demosthenes Orator 1.11; τοὐναντίον συμβαίνειν πέφυκε 2nd c.AD: Galenus Medicus 15.460: with _dative_, [prev. work]67, 16.724: also euphemistic, ἄν τι ξυμβῇ">Refs 5th c.BC+</a>] if anything <b>happen</b> (i.e. any evil), [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.112, compare “Riv.Fil.” 60.59 (2nd c.BC)">Refs 4th c.BC+</a>]: generally, <b>occur, be found, exist</b>, ἐν τῇ ἀρχαίᾳ ἡμετέρᾳ φωνῇ σ. τὸ ὄνομα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 398b, compare 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 29.15: but, ">Refs 5th c.BC+</a>]<br /><Level4><b>__III.b</b></Level4> mostly <i>impersonal</i>, sometimes with <i>dative</i> et <i>infinitive</i>, αὐτῷ Ὀλυμπιάδα ἀνελέσθαι συνέβη [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.103, compare 3.50, 5th c.BC: Thucydides Historicus 1.1; συμβαίνει τῷ πλοίῳ ἀργεῖν “PCair.Zen.” 650.2 (3rd c.BC),compare “PMich.Zen.” 21.3, +others (3rd c.BC)">Refs 5th c.BC+</a>]: sometimes with <i>accusative</i> et <i>infinitive</i>, συνέβη Γέλωνα νικᾶν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.166, compare 5th c.BC: Thucydides Historicus 8.25; συμβαίνει διὰ παντὸς ἡμᾶς περιφόβους εἶναι “PCair.Zen.” 160.6, compare 132.5 (3rd c.BC), “PEnteux.” 6.2, +others (3rd c.BC), 2nd c.AD: Galenus Medicus 15.476; σ. τῷ οἰκοδόμῳ μουσικῷ εἶναι 4th c.BC: Aristoteles Philosophus “Metaphysica” 1017a11 ">Refs 5th c.BC+</a>]; followed by ὥστε, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1152, 5th c.BC: Thucydides Historicus 4.79, 4th c.BC: Aristoteles Philosophus “Politica” 1261a34: with ">Refs 5th c.BC+</a>]<i>participle</i>, σ. ὄν, γιγνόμενον, λεγόμενον, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 244d, “Phlb.” 42d, “Cra.” 412a. ">Refs 5th c.BC+</a>]<br /><Level4><b>__III.c</b></Level4> τὸ συμβεβηκός <b>chance event, contingency</b>, [<a href="javascript:void(0)" title=" [prev. author] “Prm.” 128c; τὰ συμβαίνοντα 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.43; τὰ συμβάντα [prev. author] “An.” 3.1.13; ἀπὸ τοῦ συμβαίνοντος ὁ τόπος εἴληφε τὴν προσηγορίαν 2nd c.BC: Polybius Historicus 10.28.7: hence κατὰ συμβεβηκός">Refs 5th c.BC+</a>] <b>by accident, contingently</b> (see. below iv. [<a href="javascript:void(0)" title=" 1)">Refs</a>]; τοῦ συμβαίνοντός ἐστι it <b>depends upon accident</b>, easily happens, [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 4.13. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> joined with Adverbs or Adiectives, <b>turn out</b> in a certain way, ὀρθῶς σφι ἡ φήμη συνέβαινε ἐλθοῦσα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.101 ">Refs 5th c.BC+</a>]; κακῶς, καλῶς συμβῆναι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.63, “Cyr.” 5.4.14, 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1055; τὰ μητρὸς.. ἔχθιστα συμβέβηκεν 5th c.BC: Sophocles Tragicus “Electra” 262 ">Refs 5th c.BC+</a>]; ταῦτα.. λαμπρὰ σ. [<a href="javascript:void(0)" title=" [prev. author] “Tr.” 1174; ξυμβεβᾶσιν οἱ λόγοι.. ἀληθεῖς 5th c.BC: Euripides Tragicus “Helena” 622; ἄπιστ᾽ ἀληθῆ πολλὰ σ. βροτοῖς [prev. author] “fragment” 396; σ. μέγιστον κακὸν ἡ ἀδικία 5th-6th c.BC: Plato Philosophus “Gorgias” 479c, cf. Alcaeus 1.130c, “Cra.” 398e; δοκεῖ τὸ μαντεῖον τοὐναντίον ξυμβῆναι ἢ.. 5th c.BC: Thucydides Historicus 2.17; τοιούτου τούτου συμβάντος [prev. author] 1.74 ">Refs 5th c.BC+</a>]; συμβαίνει καὶ σοὶ (i.e. ἄριστον) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 903d ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>turn out well</b>, ἢν ξυμβῇ ἡ πεῖρα [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.3; εἴ μοι σ. τοῦτο 5th-6th c.BC: Plato Philosophus “Leges” 744a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> of consequences, <b>come out, result, follow</b>, δαπανῶντες ἐς τοιαῦτα ἀφ᾽ ὦν ἡ ἀσθένεια ξυμβαίνει [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.45; κάλλιστον δὴ ἔργων ὑμῖν ξυμβήσεται [prev. author] 6.33 ">Refs 5th c.BC+</a>]; τὰ συμβάντα, opposed to ἡ προαίρεσις, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.192; δηλοῦται ἐκ τοῦ συμβάντος 2nd c.AD: Galenus Medicus 16.583; ἐὰν μὴ ὅτι τάχος ἀποσταλῇ τὰ ὑποζύγια, συμβήσεται τὰ μελίσσεια ἀπολέσθαι “PCair.Zen.” 467.8, compare 481.2, +others (3rd c.BC). ">Refs 4th c.BC+</a>]<br /><Level4><b>__III.3.b</b></Level4> of logical conclusions, <b>result, follow</b>, frequently in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus and 4th c.BC: Aristoteles Philosophus, 5th-6th c.BC: Plato Philosophus “Gorgias” 459b, etc.; σ. ἐκ τῶν κειμένων 4th c.BC: Aristoteles Philosophus “Topica” 156b38, +others, compare 4th c.BC: Demosthenes Orator 25.73 ">Refs 5th c.BC+</a>]: <i>impersonal</i>, <b>it follows</b>, with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 170c, “Phd.” 74a, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1152b25, +others; also σ. μήτε κουφότητ᾽ ἔχειν μήτε βάρος, ἔπειθ᾽ ὅτι ἀδύνατον κινηθῆναι 4th c.BC: Aristoteles Philosophus “de Caelo” 270a5: also _person_, συμβαίνει εἶναι or γίγνεσθαι">Refs 5th c.BC+</a>] <b>turns out</b> to be, i.e. <b>consequently</b> or <b>inevitably is</b> or <b>happens</b>, κάθαρσις εἶναι τοῦτο σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 67c, compare 80b, “Cra.” 396a, “Phlb.” 55a, 64e, “Prm.” 134b, “R.” 438e; ὅσα συμβαίνει γίγνεσθαι κακὰ καὶ ὅσα συμβήσεται [prev. author] “Plt.” 301e: hence συμβεβηκός (see. below iv. 2). ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> in Philos., τὸ συμβεβηκός has two senses: <br /><Level3><b>__IV.1</b></Level3> <b>a contingent attribute</b> or '<b>accident</b>' (in the modern sense), [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Analytica Posteriora” 73b4, “Top.” 102b4, +others">Refs 4th c.BC+</a>]; κατὰ συμβεβηκός '<b>accidentally</b>', opposed to καθ᾽ αὑτό, [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 192b22, compare “Metaph.” 1052a18, 4th-3rd c.BC: Theophrastus Philosophus “de Sensu” 22 ">Refs 4th c.BC+</a>]; opposed to ἁπλῶς, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Analytica Posteriora” 71b10, +others">Refs 4th c.BC+</a>]; opposed to φύσει, [<a href="javascript:void(0)" title=" [prev. author] “de An.” 406a14 ">Refs</a>]; opposed to κυρίως, πρώτως, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 15.629, compare 16.575, +others">Refs 2nd c.AD+</a>]; opposed to ἄντικρυς, [<a href="javascript:void(0)" title=" [prev. author] 18(2).180. ">Refs</a>]<br /><Level3><b>__IV.2</b></Level3> <b>an attribute necessarily resulting from</b> the notion of a thing, but not entering into the definition thereof, οἷον τῷ τριγώνῳ τὸ δύο ὀρθὰς ἔχειν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 1025a31 ">Refs 4th c.BC+</a>]; distinguished by the addition of καθ᾽ αὑτό, [<a href="javascript:void(0)" title=" [prev. author] “APo.” 83b19, +others">Refs</a>]; in Epicurus, <b>essential attribute, property</b>, opposed to σύμπτωμα 'accident', τὰ τούτων συμπτώματα ἢ σ. [<a href="javascript:void(0)" title=" “Ep.” 1p.6U., compare “Nat.” 4 G., +others; σ. ἀνθρώπου τὸ θνητὸν εἶναι 1st c.BC: Philodemus Philosophus “περὶ σημείων καὶ σημειώσεων” 3, +others">Refs 1st c.BC+</a>]; in the Stoics, <b>consequence</b>, opposed to αἴτιον, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Zeno Citieus Stoicus 1.25. ">Refs 4th c.BC+</a>]	
G4820	συμβάλλω	sumballō	to ponder/confer	G:V	<b> συμβάλλω</b>, <br /> <i>future</i> -βᾰλῶ: <i>aorist</i> -έβᾰλον, <i>infinitive</i> -βᾰλεῖν: <i>perfect</i> -βέβληκα: <i>aorist 1</i> <i>passive</i> -εβλήθην:—of these tenses [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus uses only ">Refs 8th c.BC+</a>]<i>present</i> <i>active</i>, <i>aorist</i> <i>active</i> and <i>middle</i>, but most commonly <i>Epic dialect</i> <i>intransitive</i> <i>aorist</i> forms συμβλήτην, -βλήμεναι, <i>middle</i> σύμβλητο, -βληντο, -βλήμενος, <i>subjunctive</i> <i>2nd pers.</i> <i><i>singular</i></i> -βλήεαι probably conjecture for -βλήσεαι in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.335 ">Refs 8th c.BC+</a>], <i>3rd.pers.</i> <i><i>singular</i></i> <i>contraction</i> <b>-βληται</b>[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.204 ">Refs 8th c.BC+</a>]:—<b>throw together, dash together</b>, σύν ῥ᾽ ἔβαλον ῥινούς, of men in close combat, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.447, 8.61; ἀσπίδας 5th c.BC: Euripides Tragicus “Phoenissae” 1405, 5th-6th c.BC: Aristophanes Comicus “Pax” 1274 (hexameters), 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.3.19, etc.">Refs 8th c.BC+</a>]; <b>bring together, unite</b>, e.g. of rivers that fall into one another, ἐς μισγάγκειαν συμβάλλετον ὄβριμον ὕδωρ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.453; ῥοὰς Σιμόεις συμβάλλετον ἠδὲ Σκάμανδρος 5.774 ">Refs 8th c.BC+</a>]:— <i>middle</i>, πολλοὶ ποταμοὶ σ. τὸ σφέτερον ὕδωρ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.50 (compare δάκρυα δάκρυσι σ. 5th c.BC: Euripides Tragicus “Orestes” 336 (Lyric poetry, _active_))">Refs 5th c.BC+</a>]; ὁ Ἀκεσίνης τῷ Ἰνδῷ τὸ ὕδωρ σ. [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Anabasis” 6.1.5 ">Refs 2nd c.AD+</a>]; σ. τὰ ὦτα πρὸς τὴν γῆν <b>have</b> their ears <b>reaching</b> to.., [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 606a15:">Refs 4th c.BC+</a>] —<i>passive</i>, κατὰ τὰς ῥᾶγας συμβεβλημένων [τῶν δακτύλων] [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 2.60. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>collect</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.1.5 ">Refs 5th c.BC+</a>]; <b>store up, accumulate</b>, κριθὰς ἵπποις συμβεβλημένας πολλάς [<a href="javascript:void(0)" title=" [prev. author] “An.” 3.4.31. ">Refs</a>]<br /><Level3><b>__3</b></Level3> <b>jumble up together</b>, διαφέροντα σ. εἰς ταὐτόν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 285a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <i>intransitive</i> in <i>active</i>, <b>fit</b> [<a href="javascript:void(0)" title="compare (σύμβολον 1.1), 4th c.BC: Aristoteles Philosophus “Ethica Eudemia” 1239b14 ">Refs 4th c.BC+</a>]; <b>to be suitable</b>, τὰ χεδροπὰ σ. εἰς τὰς νέας [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 3.20.7 ">Refs 4th c.BC+</a>] (unless = <b>sow, set</b>). <br /><Level4><b>__4.b</b></Level4> <b>to be profitable</b>, σ. τῷ πολιτικῷ.. δικαίῳ εἶναι [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.285 5th c.BC: Sophocles Tragicus; σ. ἀναμένειν ἡμέραν μίαν 2nd c.AD: Galenus Medicus 16.496. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <i>intransitive</i>, <b>come together</b>, ἔνθα δίστομοι.. σ. ὁδοί where two roads <b>join</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 901, compare 1st c.BC-1st c.AD: Strabo Geographus 6.3.7 ">Refs 5th c.BC+</a>]; τὰ συμβάλλοντα the <b>watersmeet,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 9(2) p.xi (Delph., 3rd-2nd c.BC)">Refs 3rd c.BC+</a>]; [φλὲψ] σ. τῇ ἀποσχίσει [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 514a12 ">Refs 4th c.BC+</a>]; <b>collide</b>, τοὺς τύπους ἀνάγκη συμβάλλειν ἑαυτοῖς [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Sensu” 52 ">Refs 4th c.BC+</a>]: Geometry texts, <b>meet</b>, τὸ σημεῖον, καθ᾽ ὃ συμβάλλουσιν the point in which (the straight lines) <b>meet</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ σφαίρας καὶ κυλίνδρου” 1.23, etc. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__6</b></Level3> βλέφαρα σ. ὕπνῳ <b>close</b> the eyes in sleep, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 15; σ. ὄμμα, in death, [prev. work] 1294 (but ποῖον ὄμμα συμβαλῶ">Refs 4th c.BC+</a>]; how shall I <b>meet her eyes with mine?</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 455). ">Refs 5th c.BC+</a>]<br /><Level3><b>__7</b></Level3> generally, <b>join, unite</b>, σ. σχοινία <b>twist</b> ropes (compare συμβολεύς), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 37; so τοπεῖα “IG” 22.1672.311 (4th c.BC)">Refs 5th c.BC+</a>]; ὠμόλινον σ. πεντάπλουν [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ συρίγγων” 4; στέφανον 2nd-3rd c.AD: Philostratus Sophista “Her.Prooem.”; [αἱ φλέβες] σ. [τὸ σῶμα] εἰς ἕν 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 668b24 ">Refs 5th c.BC+</a>]; <b>fit together</b>, ἁρμούς [<a href="javascript:void(0)" title=" “IG” 7.4255.23 (Oropus, 4th c.BC); σ. καὶ κολλῆσαι [prev. work] 22.1668.73 (4th c.BC)">Refs 4th c.BC+</a>]; κεραῖαι συμβεβλημέναι [<a href="javascript:void(0)" title=" “PCair.Zen.” 566.10 (3rd c.BC)">Refs 3rd c.BC+</a>]; δεξιὰς σ. ἀλλήλοισι <b>join</b> hands, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 58. ">Refs 5th c.BC+</a>]<br /><Level3><b>__8</b></Level3> σ. συμβόλαιά τινι or πρός τινα <b>make a contract with</b> a person, especially <b>lend</b> him money <b>on bond</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 34.1, 5th-6th c.BC: Plato Philosophus “Respublica” 425c, compare 5th c.BC: Thucydides Historicus 5.77 (_middle_)">Refs 5th c.BC+</a>]; συμβόλαιον εἰς τἀνδράποδα συμβεβλημένον money <b>lent</b> on the security of the slaves, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 27.27 ">Refs 4th c.BC+</a>]: <i>absolutely</i>, in same sense, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 21.13 ">Refs 5th c.BC+</a>]; <b>make a contract</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus Alcaeus1.125d, “OGI” 669.21 (Egypt, 1st c.AD), “Codex Justinianus [4th-6th c.AD]” 1.3.55.4 ">Refs 5th c.BC+</a>]; of a marriage contract, Mitteis [<a href="javascript:void(0)" title=" “Chr.” 372 vi 22, compare 8 (2nd c.AD)">Refs 2nd c.AD+</a>]; <b>advance, lend</b>, πέρα μεδίμνου κριθῶν [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 10.10 ">Refs 4th c.BC+</a>]; ἱμάτια, χρυσία, etc., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 446 ">Refs 5th c.BC+</a>]; ἐπί τισι on certain terms, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 6.29; σ. δανεισμῷ 5th-6th c.BC: Plato Philosophus “Leges” 921d ">Refs 5th c.BC+</a>]; ὁ συμβαλών the <b>lender, creditor</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 56.2, compare 1st c.BC: Dionysius Halicarnassensis 5.63 (but οἱ συμβ">Refs 4th c.BC+</a>]. the <b>borrowers, debtors</b>, [<a href="javascript:void(0)" title=" [prev. author] 4.9)">Refs</a>]:— <i>middle</i>, with <i>perfect</i> <i>passive</i>, <b>pay a share, contribute</b>, ὁλκάδα οἱ συμβαλέεσθαι <b>give</b> him a merchant-vessel, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.135, compare 5th c.BC: Lysias Orator 32.24, 5th-6th c.BC: Xenophon Historicus “Agesilaus” 2.27 ">Refs 5th c.BC+</a>]; σ. χρήματά τινι εἰς τροφὴν τῶν στρατιωτῶν <b>advance</b> it, [<a href="javascript:void(0)" title=" [prev. author] “An.” 1.1.9, compare “IG” 7.2418 (Thebes, 4th c.BC)">Refs 4th c.BC+</a>]; τριήρεις εἰς κίνδυνον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.98; ἐφόδιον “PSI” 4.407.12 (3rd c.BC). ">Refs 5th c.BC+</a>]<br /><Level3><b>__9</b></Level3> generally, <b>contribute</b>:— <i>passive</i>, συμβάλλεταί τις.. μερίς [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 149.4:">Refs 2nd c.AD+</a>] —in this sense mostly in <i>middle</i>, τέμενος συμβάλλεσθαι <b>add thereto</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 1.59; ἡ τύχη οὐδὲν ἔλασσον ξυμβάλλεται ἐς τὸ ἐπαίρειν 5th c.BC: Thucydides Historicus 3.45, compare 5th c.BC: Hippocrates Medicus “Aër.” 2, 3rd c.BC(?): Sosipater Comicus 1.37, 4th-3rd c.BC: Damoxenus Comicus 2.11 ">Refs 5th c.BC+</a>]; τὸ μὴ ἀγανακτεῖν.. ἄλλα τέ μοι πολλὰ συμβάλλεται, καὶ.. many circumstances <b>contribute</b> to my feeling no vexation, and especially.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 36a; σ. βοήθειαν οὐ σμικρὰν πρός τι [prev. author] “Lg.” 836b ">Refs 5th c.BC+</a>]; τιμὴν καὶ δόξαν τῇ πόλει σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator “Epistulae” 8.6; οὐ δεῖ λογίζεσθαι, πότερος πλείω συμβέβληται 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 7.13 ">Refs 5th c.BC+</a>]; frequently with μέρος as <i>object</i>, ἔργων οὐκ ἐλάχιστον μέρος σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.143; μέρος σ. πρὸς ἀρετήν 5th-6th c.BC: Plato Philosophus “Leges” 836d, compare “R.” 331b, 4th c.BC: Demosthenes Orator 41.11; οὐκ ἐλάχιστον μέρος πρὸς εὐδαιμονίαν 5th-6th c.BC: Isocrates Orator 7.79; συμβαλλέσθω τὸ μέρος ἕκαστος εἰς τὸ ἀνάλωμα “PHal.” 1.108, compare 113 (3rd c.BC)">Refs 5th c.BC+</a>]; τὴν μεγίστην εἰς αὐτὰ μοῖραν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 47c, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.1.28: also _absolutely_, οὔτε ποταμὸς οὔτε κρήνη οὐδεμία ἐσδιδοῦσα ἐς πλῆθός οἱ συμβάλλεται">Refs 5th c.BC+</a>] <b>contributes to</b> its volume, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.50; σ. πρὸς τὸ λανθάνειν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.4.21, compare 5th-6th c.BC: Isocrates Orator 7.21 ">Refs 5th c.BC+</a>]; συμβαλλόμενα <b>contributory causes</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Sudore” 6 ">Refs 4th c.BC+</a>]: <i>absolutely</i>, <b>to be helpful</b>, πολλά ἐστι τὰ συμβαλλόμενα τοῖς βουλομένοις [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.79, compare 5th-6th c.BC: Plato Philosophus “Leges” 905b, 4th c.BC: Demosthenes Orator 21.133 ">Refs 5th c.BC+</a>]; φόνου κηκὶς ξ. <b>contributes</b> to the proof, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 1012: rarely with _genitive_ _partitive_, ξυμβάλλεται πολλὰ τοῦδε δείματος">Refs 4th c.BC+</a>] many things <b>contribute</b> [<b>their share</b>] <b>of</b> this fear, i.e. join in causing it, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 284. ">Refs 5th c.BC+</a>]<br /><Level3><b>__10</b></Level3> συμβάλλεσθαι γνώμας <b>contribute one's</b> opinion to a discussion, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.61; περί τινος 5th-6th c.BC: Plato Philosophus “Politicus” 298c; συμβαλέσθαι περί τινος λόγους 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.2.21 ">Refs 5th c.BC+</a>]; λόγον σ. περὶ βίου <b>contribute</b> an opinion about life, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 905c ">Refs 5th c.BC+</a>]; also συμβαλέσθαι τι <b>to have</b> something <b>to say</b>, [<a href="javascript:void(0)" title=" [prev. author] “Ion” 532c, compare 533a ">Refs</a>]; ταῦτά σοι περὶ Ἔρωτος σ. [<a href="javascript:void(0)" title=" [prev. author] “Smp.” 185c ">Refs</a>]; συμβαλοῦ γνώμην <b>contribute</b> your opinion, help in judging, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1151 ">Refs 5th c.BC+</a>]; σ. τὴν γνώμην τῆς βουλῆς, with or without εἰς τὸν δῆμον, <b>communicate</b> it, [<a href="javascript:void(0)" title=" “IG” 22.79.6, 103.17, +others">Refs</a>]; <b>cast</b> votes, [<a href="javascript:void(0)" title=" “Schwyzer” 84.15 (Tylisus, 5th c.BC). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> συμβάλλειν (i.e. λόγους) <b>converse</b>, σ. τινί or πρός τινα, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.222c, NT.Act.4.15:—">NT+1st c.AD+</a>]<i>middle</i>, ἀτὰρ τί ἐγὼ περὶ κλοπῆς σ.; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.6.14. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>bring</b> men <b>together</b> in hostile sense, <b>pit</b> them against each other, <b>match</b> them, ἀμφοτέρους θεοὶ σύμβαλον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.55; ἐμὲ.. καὶ Μενέλαον συμβάλετε.. μάχεσθαι 3.70 ">Refs 8th c.BC+</a>]; σ. σκύμνον λέοντος σκύλακι κυνός <b>set</b> one <b>to fight with</b> the other, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.32 ">Refs 5th c.BC+</a>]; ἄνδρα ἀνδρὶ καὶ ἵππον ἵππῳ σ. [<a href="javascript:void(0)" title=" [prev. author] 5.1; τοὺς ἡβῶντας σ. εἰς ἔριν περὶ ἀρχῆς 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 4.2 ">Refs 5th c.BC+</a>]; ἀλεκτρυόνας σ. [<a href="javascript:void(0)" title=" [prev. author] “Smp.” 4.9; ἄνδρας φίλους [prev. author] “Cyr.” 6.1.32; εἰς χεῖρα δοῦλον δεσπότῃ μὴ συμβάλῃς 4th-3rd c.BC: Philemo Comicus 206: _metaphorically_, ἀναισχυντίᾳ σ. τινὰ καὶ προσγυμνάζειν">Refs 4th c.BC+</a>] <b>make</b> him <b>contend with</b>.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 647c. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> <i>middle</i>, <b>join in fight</b>, σὺν δ᾽ ἐβάλοντο μάχεσθαι ἐναντίον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.377. ">Refs 8th c.BC+</a>]<br /><Level4><b>__II.c</b></Level4> <i>intransitive</i>, <b>come together</b>, σύμβαλον μάχεσθαι [<a href="javascript:void(0)" title=" 16.565 ">Refs</a>]; also ς. alone, <b>come to blows, engage</b>, πρίν γ᾽ ἠὲ ξυμβλήμεναι ἠὲ δαμῆναι [<a href="javascript:void(0)" title=" 21.578; frequently in 5th c.BC: Herodotus Historicus, either _absolutely_, as 1.77, 82, or with _dative_ _person_, [prev. work] 80, 104 ">Refs 5th c.BC+</a>]; Ἄρης Ἄρει δυμβαλεῖ, Δίκα Δίκᾳ [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 461 (Lyric poetry)">Refs 4th c.BC+</a>]; Ἕλληνες Μήδοις σ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 136; also σ. πρός τινα 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.1.20, 5th-6th c.BC: Isocrates Orator 4.69; εἰς μονομαχίαν πρός τινα 1st c.BC-1st c.AD: Strabo Geographus 14.5.16 ">Refs 5th c.BC+</a>]; συμβάλλων <b>coming into collision</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 273a, cf. Wilcken “Chr.” 16.6 (2nd c.AD). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> σ. πόλεμον καὶ δηϊοτῆτα <b>engage in</b> war, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.181 (probably interpolated)">Refs 8th c.BC+</a>]; so in Trag., σ. βάκχαις μάχην [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 837; ἔχθραν τινί [prev. author] “Med.” 44; ἔριν φίλοις [prev. work] 521: _metaphorically_, συμβαλεῖν ἔπη κακά">Refs 5th c.BC+</a>] <b>bandy</b> reproaches, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1323; αἰσχρὸν δέ μοι γυναιξὶ συμβάλλειν λόγους 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 830. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <i>middle</i>, <b>fall in with</b> one, <b>meet</b> him, with <i>dative</i>, frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, who uses _Epic dialect_ ">Refs 8th c.BC+</a>]<i>aorist</i> forms beginning ξυμβλη- or συμβλη- solely in this sense, Νέστορι δὲ ξύμβληντο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.27, compare 39; εἰ δ᾽ ἄρα τις.. ξύμβληται ὁδίτης 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.204; ξυμβλήμενος ἄλλος ὁδίτης 11.127 ">Refs 8th c.BC+</a>]; ὅτε κεν συμβλήσεαι (to be read -βλήεαι) αὐτῷ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.335; ξυμβλήτην ἀλλήλοιιν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.15. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> so in <i>active</i>, συμβαλών <b>having met</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 677 ">Refs 4th c.BC+</a>]; οἱ συμβάλλοντες those <b>who come in contact with one</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Marcellus” 20 ">Refs 1st c.AD+</a>]; φιλοσόφῳ σ. [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 3.9.13, compare 12, “POxy.” 1063 (2nd-3rd c.AD), “PFay.” 129.2 (3rd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>compare</b>, σμικρὰ μεγάλοισι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.10; ἑωυτόν τινι [prev. author] 3.160; ἓν πρὸς ἕν [prev. author] 4.50; τι πρός τι 4th c.BC: Lycurgus Orator 68; πρὸς ἄλληλα 5th-6th c.BC: Plato Philosophus “Theaetetus” 186b; οὐδὲν ἦν τούτων.. πρὸς ἀτταγῆνα συμβαλεῖν 3rd c.BC: Phoenicides Comicus 2.5 ">Refs 5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.10, 3.125 ">Refs 5th c.BC+</a>]; τὸ ἀργύριον τὸ Βαβυλώνιον πρὸς τὸ Εὐβοικὸν συμβαλλόμενον τάλαντον the Babyl. talent <b>being compared with, reduced to</b>, the Euboic, [<a href="javascript:void(0)" title="[prev. work] 95. ">Refs</a>]<br /><Level4><b>__III.b</b></Level4> <b>compare</b> for the purpose of checking, μέτρῳ συμβεβλημένῳ πρὸς τὸ χαλκοῦν Wilcken [<a href="javascript:void(0)" title=" “Chr.” 410.11 (3rd c.BC), etc. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <i>middle</i>, <b>reckon, compute</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.31, 4.15, 6.63, 65 ">Refs 5th c.BC+</a>]:—<i>passive</i>, ἡ ὁδὸς ἡ ἡμερησίη ἀνὰ διηκόσια στάδια συμβέβληταί μοι [<a href="javascript:void(0)" title=" [prev. author] 4.101. ">Refs</a>]<br /><Level3><b>__III.3</b></Level3> <b>conclude, infer, conjecture, interpret</b>, συμβαλεῖν τι [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 11.33 ">Refs 5th c.BC+</a>]; σ. ὅτι.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 412c ">Refs 5th c.BC+</a>]; τοῦτο σ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1474 ">Refs 5th c.BC+</a>]; τοῦτο σ., ὅτι.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 50 ">Refs 5th c.BC+</a>]; τὰ πρὶν οὐκ εὔγνωστα σ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” [1394]; εὖ ξυνέβαλεν αὐτά 5th-6th c.BC: Aristophanes Comicus “Equites” 427; ἣν [νόσον] οὐδ᾽ ἂν εἷς γνοίη ποτ᾽ οὐδ᾽ ἂν ξυμβάλοι [prev. author] “V.” 72; σ. ἔπη 5th c.BC: Euripides Tragicus “Medea” 675; τοὖναρ [prev. author] “IT” 55; τὴν μαντείαν 5th-6th c.BC: Plato Philosophus “Cratylus” 384a; τὸν χρησμόν 4th c.BC: Aristoteles Philosophus “Fragmenta” 532, compare 76; σήματα σ., εἰ.. ἤ.. 4th-3rd c.BC: Aratus Epicus 1146: _absolutely_, καθὼς συμβάλλομεν ἐκ τοὖ.. 2nd c.AD: Soranus Medicus 2.63 ">Refs 5th c.BC+</a>]:—<i>middle</i>, <i>absolutely</i>, [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 47, frequently in 5th c.BC: Herodotus Historicus, as 2.33, 4.87 ">Refs 5th c.BC+</a>]: with <i>accusative</i>, <b>make out, understand</b>, τὸ πρῆγμα[<a href="javascript:void(0)" title=" [prev. work] 111; σ. τι ἔκ τινος 6.107; τῇδε, ὅτι.. from the fact that.., 3.68: with _accusative_ et ">Refs</a>]<i>infinitive</i>, [<a href="javascript:void(0)" title=" 1.68, 2.33, 112, +others; followed by indirect question, 4.45. ">Refs</a>]<br /><Level2><b>__IV</b></Level2> <b>agree, arrange</b>, καθάπερ ξυνέβαλον ἢ διέθεντο [<a href="javascript:void(0)" title=" “IG” 12.46.14; πρὸς ἐμὲ πάντες συμβάλλετε 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.2.41 ">Refs 5th c.BC+</a>]:—<i>middle</i>, <b>make a treaty</b>, Foed. cited in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.77 ">Refs 5th c.BC+</a>]; <b>agree upon, fix, settle</b>, λόφον εἰς ὃν δέοι ἁλίζεσθαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.3.3; ἔδει σε, καθότι συνεβάλου ἡμῖν, Ἡρακλείδην.. ἀπεσταλκέναι “PCair.Zen.” 314.1 (3rd c.BC). ">Refs 5th c.BC+</a>]	
G4821	συμβασιλεύω	sumbasileuō	to reign with	G:V	<b> συμβᾰσῐλ-εύω</b>, <br /> <b>rule, reign together with</b>, τινι [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 30.2.4, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lycurgus” 5, 2nd c.AD: Lucianus Sophista “DDeor.” 16.2, etc.: _metaphorically_, NT.1Cor.4.8: _absolutely_, NT.2Tim.2.12. ">NT+2nd c.BC+</a>]	
G4822	συμβιβάζω	sumbibazō	to join with	G:V	<b> συμβῐβ-άζω</b>, <br /> Causal of συμβαίνω, <b>bring together</b>: <i>passive</i>, <b>to be put together, to be knit together, framed</b>, ἔκ τινος [<a href="javascript:void(0)" title=" NT.Eph.4.16, NT.Col.2.19. ">NT</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, <b>bring to terms, reconcile</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.74 ">Refs 5th c.BC+</a>]; σ. τινά τινι <b>reconcile</b> one to another, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.29 ">Refs 5th c.BC+</a>]; σ. [τινὰς] εἰς τὸ μέσον, as mediator, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 337e ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>bring about an agreement,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 12.57.24. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>put together, compare, examine</b>, τὰ λεγόμενα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Hp.Mi.” 369d ">Refs 5th c.BC+</a>]; [τὰς μεταφοράς] [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.174 5th c.BC: Sophocles Tragicus; σ. περί τινων ὃ ἕκαστον εἴη 5th-6th c.BC: Plato Philosophus “Respublica” 504a ">Refs 5th c.BC+</a>] (though Timaeus here explained it <i>intransitive</i> <b>agree</b>). <br /><Level2><b>__III</b></Level2> <b>elicit a logical consequence, infer</b> [<a href="javascript:void(0)" title="compare (συμβαίνω 111.3 b), 4th c.BC: Aristoteles Philosophus “Topica” 155a25, “SE” 181a22; ἔκ τινων [prev. author] “Top.” 161b37; σ. ὅτι.. [prev. work] 154a36 ">Refs 4th c.BC+</a>]; σ. ὡς.. [<a href="javascript:void(0)" title=" [prev. author] “Rh.Al.” 1426a37, 1441a6 ">Refs</a>]; σ. πότερον.. [<a href="javascript:void(0)" title=" [prev. author] “Top.” 158b27 ">Refs</a>]; πῶς.. [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.172 5th c.BC: Sophocles Tragicus (_passive_)">Refs 5th c.BC+</a>]; ὅτι.. [<a href="javascript:void(0)" title=" NT.Act.9.22 ">NT</a>]: with <i>accusative</i> et <i>infinitive</i>, [<a href="javascript:void(0)" title=" 1st c.BC(?): Ocellus Lucanus Philosophus 3.3:">Refs 1st c.BC+</a>] —<i>passive</i>, συμβιβασθέντος <b>when the conclusion has been drawn</b>, variant in [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Sophistici Elenchi” 179a30. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>teach, instruct</b>, συμβιβάσω ὑμᾶς ἃ ποιήσετε [<a href="javascript:void(0)" title=" LXX.Exo.4.15 ">LXX</a>]; συμβιβάσεις τοὺς υἱούς σου[<a href="javascript:void(0)" title="LXX.Deu.4.9, cf. LXX.Isa.40.14, NT.1Cor.2.16. ">LXX+NT</a>]	
G4823	συμβουλεύω	sumbouleuō	to consult	G:V	<b> συμβουλ-εύω</b>, <br /> <b>advise, counsel</b>, with <i>dative</i> <i>person</i> et <i>infinitive</i>, <b>advise</b> one to do a thing, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.53, 59, 2.107, 5th c.BC: Thucydides Historicus 1.65, etc.">Refs 5th c.BC+</a>]; οὐ συμβουλεύων Ερξῃ στρατεύεσθαι <b>advising</b> him not.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.46: rarely with _accusative_ et ">Refs 5th c.BC+</a>]<i>infinitive</i>, συμβουλεύω.. συμβῆναι ὑμᾶς I <b>advise</b> that you should.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 337e, compare 2nd c.AD: Galenus Medicus 16.501. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> without <i>infinitive</i>, σ. τινί τι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.71, etc.; ὅτι ἂν δύνωνται ἀγαθὸν Ἀθηναίοις “IG” 12.106.19; τοῖς ὀλίγον διαπνεομένοις ἀσιτίαν 2nd c.AD: Galenus Medicus 15.508; τινὶ περί τινος 5th-6th c.BC: Plato Philosophus “Protagoras” 319d, etc.; εὖ σ. τινί 6th c.BC: Theognis Elegiacus 38 ">Refs 6th c.BC+</a>]; σ. τι <b>recommend</b> a measure, τὰ ἄριστα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.237; χρηστόν τι 5th-6th c.BC: Aristophanes Comicus “Nubes” 793; πορείαν 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.6.12, etc.: but with _accusative_ _cognate_, σ. συμβουλάς">Refs 5th c.BC+</a>] <b>give</b> advice, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 520d:">Refs 5th c.BC+</a>] —<i>passive</i>, συμβουλεύεταί τι <b>advice is given</b>, [<a href="javascript:void(0)" title=" [prev. author] “Ep.” 330d; τὰ παρὰ τῶν θεῶν συμβουλευόμενα 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.2; τὰ συμβουλευθέντα 5th-6th c.BC: Isocrates Orator 3.13; τὰ -βεβουλευμένα ">Refs 5th c.BC+</a>]<b>res de consilii sententia actae,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 7.413.58 (Oropus, 1st c.BC, Senatus consultum) ">Refs 1st c.BC+</a>]; of persons, <b>to be advised</b>, ὑπό τινος [<a href="javascript:void(0)" title=" “POxy.” 118.3 (3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level3><b>__3</b></Level3> followed by a <i>relative</i>, σ. περί τινος ὡς.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Vectigalibus” 4.30; σύμ μοι βούλευσον, ποτέρην ἄγω 3rd c.BC: Callimachus Epicus “Epigrammata” 1.5. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <i>absolutely</i>, <b>advise, give advice</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1370, etc.">Refs 5th c.BC+</a>]; ὁ συμβουλεύων or -εύσας <b>adviser</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1354b31, Legal cited in 5th-6th c.BC: Andocides Orator 1.96 ">Refs 5th c.BC+</a>]; τὰ συμβουλεύοντα τῶν ποιημάτων <b>didactic</b> poems, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 2.42. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>middle</i>, <b>consult with</b> a person, i.e. <b>ask</b> his <b>advice</b>, τινι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.107, 5th-6th c.BC: Plato Philosophus “Epistulae” 331a, “Thg.” 122a, etc.">Refs 5th c.BC+</a>]; τι in a matter, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.68 ">Refs 5th c.BC+</a>]; σ. τι μετά τινος <b>debate</b> a matter with another, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 475 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>consult, deliberate</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.1.7, etc.">Refs 5th c.BC+</a>] —<i>active</i> and <i>middle</i> opposed, συμβουλευομένου ἂν συμβουλεύσειε τὰ ἄριστα <b>if one asked his advice</b> he <b>would give</b> him the best, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.237; [τοῖς Ἕλλησι] συμβουλευομένοις συνεβούλευσε τάδε 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.1.17. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> = <i>active</i>, [<a href="javascript:void(0)" title="Scholia 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 338, _falsa lectio_ in 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.5.34. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>agree, make a contract</b>, θύρας λιθίνης ἧς συνεβουλεύσατο κόψαι [<a href="javascript:void(0)" title=" “PMich.Zen.” 37.3 (3rd c.BC). ">Refs 3rd c.BC+</a>]	
G4824	συμβούλιον	sumboulion	counsel/council	G:N-N	<b> συμβούλ-ιον</b>, τό, <br /> <b>advice, counsel</b>, especially with purposes of evil, [<a href="javascript:void(0)" title=" NT.Matt.12.14, NT.Mark.3.6. ">NT</a>]<br /><Level2><b>__II</b></Level2> <b>a council</b> of advisors or assessors, [<a href="javascript:void(0)" title=" “PTeb.” 286.15 (2nd c.AD), 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lucullus” 26 ">Refs 1st c.AD+</a>]; especially frequently of the <b>consilium</b> of a Roman magistrate, governor, etc., [<a href="javascript:void(0)" title=" “SIG” 684.11 (Dyme, 2nd c.BC), +others, “Supp.epigram” 2.265 (Delph., 2nd c.BC), NT.Act.25.12, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Romulus” 14, 2.196e, etc. ">NT+2nd c.BC+</a>]	
G4825	σύμβουλος	sumboulos	counselor	G:N-M	<b> σύμβουλ-ος</b>, ὁ, <br /> <b>adviser, counsellor</b>, in public or private affairs, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.24, 7.50, 5th c.BC: Sophocles Tragicus “Philoctetes” 1321, 5th c.BC: Thucydides Historicus 3.42, “IG” 22.832.16 (3rd c.BC), “PMich.Zen.” 57.6 (3rd c.BC), NT.Rom.11.34, etc.; σ. πονηρός 5th c.BC: Antipho Orator 5.71: as _feminine_, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.1.13 ">NT+5th c.BC+</a>]: with <i>genitive</i> <i>person</i>, one's <b>adviser</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 175 (troch.), 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 921, etc.: with _dative_, καί μοι γενοῦ ξ. [prev. author] “Nu.” 1481, compare 5th-6th c.BC: Xenophon Historicus “Symposium” 8.39; μωρίᾳ ξ. τοῦ κασιγνήτου 5th c.BC: Euripides Tragicus “Helena” 1019, compare 5th-6th c.BC: Isocrates Orator 2.43: also with _genitive_ _of things_, σ. λόγου τοῦδέ μοι γένεσθε 4th-5th c.BC: Aeschylus Tragicus “Persae” 170 (troch.); τῆς ἀρχῆς.. ξυμβούλοισιν.. ὑμῖν χρήσωμαι 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 518 (_anapaest meter_); τῶνδε σύμβουλοι πέρι 4th-5th c.BC: Aeschylus Tragicus “Choephori” 86, compare 5th-6th c.BC: Plato Philosophus “Protagoras” 319b; ὑπέρ τινος 5th-6th c.BC: Isocrates Orator 1.35: ξύμβουλός εἰμι,= συμβουλεύω">Refs 5th c.BC+</a>], <b>advise</b>, with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 712, compare 5th-6th c.BC: Plato Philosophus “Leges” 930e: opposed to συκοφάντης, 4th c.BC: Demosthenes Orator 18.189. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> as a title, <br /><Level3><b>__II.1</b></Level3> at Athens, the θεσμοθέται were empowered to appoint σύμβουλοι (perhaps in a private capacity), [<a href="javascript:void(0)" title=" [prev. author] 58.27. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> at Sparta, <b>a board of advisers</b> sent with the general, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.63. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>officers</b> at Thurii, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1307b14. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> = Latin <i>legatus</i>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 6.35.4 ">Refs 2nd c.BC+</a>]; also used to explanation Latin <i>con-sul</i>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 4.76. ">Refs 1st c.BC+</a>]	
G4826	Συμεών	Sumeōn	Simeon	N:N-M-P	 <b>Συμεών</b>, ὁ indecl., (Heb. שִׁמְעוֹן), <BR /> Simeon (so always AV; RV in <ref='Luk.2.25, 34'>Luk.2:25, 34</ref> only), Symeon, a <i>Heb.</i> name for which the Gk. Σίμων, which see, was also used; <BR /> __1. the son of Jacob (<ref='Gen.29.33'>Gen.29:33</ref>): <ref='Rev.7.7'>Rev.7:7</ref>. <BR /> __2. <b>An ancestor of our Lord</b>: <ref='Luk.3.30'>Luk.3:30</ref> <BR /> __3. <b>An aged worshipper in the Temple</b>:  <ref='Luk.2.25, 34'>Luk.2:25, 34</ref>. <BR /> __4. <b>One surnamed Niger</b>: <ref='Act.13.1.'>Act.13:1.</ref> <BR /> __5. <b>The apostle Peter</b>: <ref='Act.15.14'>Act.15:14</ref>, <ref='2Pe.1.1'>2Pe.1:1</ref> (R, txt., WH, txt., Σίμων).†<BR />  (From Abbott-Smith. LSJ has no entry)	
G4827	συμμαθητής	summathētēs	fellow disciple	G:N-M	<b> συμμᾰθητής</b>, οῦ, ὁ, <br /> <b>fellow-disciple, schoolfellow</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthydemus” 272c, 2nd c.AD: Galenus Medicus 12.835, 3rd c.AD: Pseudo-Callisthenes Historicus 1.13 ">Refs 5th c.BC+</a>]; ἐγένονθ᾽ ἑαυτῶν συμμαθηταὶ τῆς τέχνης <b>fellow-pupils</b> in the art, [<a href="javascript:void(0)" title=" 4th c.BC: Anaxippus Comicus 1.2. ">Refs 4th c.BC+</a>]	
G4828	συμμαρτυρέω	summartureō	to testify with	G:V	<b> συμμαρτῠρέω</b>, <br /> <b>bear witness with</b> or <b>in support of</b> another, ξυμμαρτυρῶ σοι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 438, 5th c.BC: Euripides Tragicus “Fragmenta” 319 (συμ-),compare 5th c.BC: Thucydides Historicus 8.51; ἐδείκνυε.. βίβλους αὐτῷ συμμαρτυρούσας 2nd c.AD: Galenus Medicus 15.444 ">Refs 5th c.BC+</a>]; τι <b>to</b> a fact, [<a href="javascript:void(0)" title=" 6th c.BC: Solon Lyricus 36, compare 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.3.2; σ. τὰ ῥηθέντα τοῖς ἔργοις 5th-6th c.BC: Isocrates Orator 4.31 ">Refs 6th c.BC+</a>]; followed by a <i>relative</i>, ὡς.. σύ μοι ξυμμαρτυρῇς οἵα πέφυκα [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 286; σ. ὡς.. [prev. author] “IA” 1158; σ. τινὶ πάντα ὡς ἀληθῆ λέγοι 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.1.35; σ. τινὶ ὅτι.. 5th-6th c.BC: Plato Philosophus “Hp.Ma.” 282b: _absolutely_, 5th c.BC: Sophocles Tragicus “Electra” 1224, “BGU” 86.40 (2nd c.AD). ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> Astrology texts, <b>to be in aspect with, configurate with</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 124. ">Refs 2nd c.AD+</a>]	
G4829	συμμερίζω	summerizō	to share	G:V	<b> συμμερ-ίζω</b>, <br /> <b>distribute in shares</b>, in <i>middle</i>, πολύπουν κυσί [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 6.77 ">Refs 3rd c.AD+</a>]; <b>parcel out</b>, [<a href="javascript:void(0)" title="Judeich “Altertümer von Hierapolis“  336.11 ">Refs</a>]:—<i>passive</i>, τὸ πλῆθος ἦν ἑκατέροις -όμενον ταῖς γνώμαις [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 37.2.12. ">Refs 1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>middle</i>, <b>take share in</b> or <b>with</b>, κλέπτῃ variant in [<a href="javascript:void(0)" title=" LXX.Pro.29.24; τῷ θυσιαστηρίῳ NT.1Cor.9.13: so in ">LXX+NT</a>]<i>future</i> <i>active</i> συμμεριοῦσι (variant{-μετριοῦσι}) [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 264.20. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> <i>passive</i>, <b>to be divided together with</b>, with <i>dative</i>, [<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus “Inst.” 190, 5th-6th c.AD: Damascius Philosophus “de Principiis” 271. ">Refs 5th c.AD+</a>]	
G4830	συμμέτοχος	summetochos	sharer	G:A	<b> συμμέτ-οχος</b>, ον, <br /> <b>partaking with</b> another <b>in</b> a thing, τινί τινος [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Bellum Judaicum” 1.24.6, cf. NT.Eph.5.7 ">NT+1st c.AD+</a>]: as <i>substantive</i>, <b>joint owner,</b> [<a href="javascript:void(0)" title=" PLond. 5.1733.52 (6th c.AD). ">Refs 6th c.AD+</a>]	
G4831	συμμιμητής	summimētēs	co-imitator	G:N-M	<b> συμμῑμ-ητής</b>, οῦ, ὁ, <br /> <b>joint imitator,</b> [<a href="javascript:void(0)" title="NT.Phil.3.17. ">NT</a>]	
G4832	σύμμορφος	summorphos	conformed	G:A	<b> σύμμορφ-ος</b>, ον, <br /> <b>of the same shape as</b>, τινι [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “Theriaca” 321, cf. NT.Phil.3.21 ">NT+2nd c.BC+</a>]; τινος [<a href="javascript:void(0)" title=" NT.Rom.8.29 ">NT</a>]: <i>absolutely</i>, <b>similar</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Am.” 39. ">Refs 2nd c.AD+</a>]	
G4833	συμμορφόομαι	summorphoomai	to make like	G:V	<b> συμμορφ-ίζομαι</b>, <br /> <i>passive</i>, <b>to be conformed to</b>, τινι [<a href="javascript:void(0)" title=" NT.Phil.3.10. ">NT</a>]	
G4834	συμπαθέω	sumpatheō	to sympathize	G:V	<b> συμπαθ-έω</b>, <br /> <b>to be sympathetically affected</b>, δοκεῖ ἡ ψυχὴ καὶ τὸ σῶμα συμπαθεῖν ἀλλήλοις [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physiognomonica” 808b11; ξ. κεφαλῇ τὰ μέσα 2nd c.AD: Aretaeus Medicus “χρονίων νούσων θεραπευτικόν” 1.4, compare 2nd c.AD: Galenus Medicus 8.33">Refs 4th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 16.11.8. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> with <i>dative</i> <i>person</i>, <b>sympathize with</b>, τοῖς φίλοις [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Gnomologium Vaticanum - Kleine Schriften” 66. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> with <i>dative</i> <i>of things</i>, <b>sympathize in, feel for</b>, ἀτυχίαις [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.112 (uncertain), cf. NT.Heb.4.15, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cleomenes” 1, etc. ">NT+5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <i>absolutely</i>, <b>feel sympathy</b>, [<a href="javascript:void(0)" title=" [prev. author] “Tim.” 14, “IG” 14.760 (Naples, 1st c.AD)">Refs 1st c.AD+</a>]; ἐκ τοῦ παθεῖν γίγνωσκε καὶ τὸ συμπαθεῖν· καὶ σοὶ γὰρ ἄλλος συμπαθήσεται παθών (<i>future</i> <i>middle</i> in <i>active</i> sense) [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Philemo Comicus 230, compare 1st c.BC: Philodemus Philosophus “περὶ ποιημάτων” 5.33. ">Refs 4th c.BC+</a>]	
G4835	συμπαθής	sumpathēs	sympathetic	G:A	<b> συμπαθ-ής</b>, ές, <br /> <b>affected by like feelings, sympathetic</b>, οὐδεὶς ὁμαίμου -έστερος φίλος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Comicus 192; σ. ἐστιν ὁ ἀκροατὴς τῷ ᾄδοντι 4th c.BC: Aristoteles Philosophus “Problemata” 921a36, compare “Pol.” 1340a13 ">Refs 5th c.BC+</a>]; πρὸς τὰ γεννηθέντα συμπαθέστεραι μᾶλλον αἱ μητέρες γίνονται [τῶν τιτθῶν] [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.87, compare 88. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>exerting mutual influence, interacting</b>, ἡ ψυχὴ καὶ τὸ σῶμα συμπαθῆ [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physiognomonica” 808b19, compare 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.20U. ">Refs 4th c.BC+</a>]; νεῦρα ἀλλήλοις σ. [<a href="javascript:void(0)" title="“Anthologia Graeca” 11.352 (6th c.AD: Agathias Historicus et Epigrammaticus)">Refs 6th c.AD+</a>]; <b>sensitive to influence</b>, τὸ ἐν τῇ καρδίᾳ θερμόν.. -έστατον [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 653b6, compare 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 1.7.4 ">Refs 4th c.BC+</a>]; of the members of an organism, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ τροφῆς” 23, 3rd c.AD: Plotinus Philosophus 4.5.8; ὁ κόσμος σύμπνους καὶ σ. αὐτὸς αὑτῷ 3rd c.BC: Chrysippus Stoicus 2.264 ">Refs 5th c.BC+</a>]; <b>exciting sympathy</b>, χερῶν σ. ὑπτιασμός [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.52 5th c.BC: Sophocles Tragicus, compare 1st c.BC: Dionysius Halicarnassensis 2.45 ">Refs 5th c.BC+</a>]: <i>superlative</i>, [<a href="javascript:void(0)" title=" “PHerc.” 176p.39V. ">Refs</a>]<br /><Level3><b>__3</b></Level3> of planets, <b>in concord</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 37.14; defined by 2nd-1st c.BC(?): Serapio Astrologus in “Catalogus Codicum Astrologorum” 8(4).226. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>adverb</i> -θῶς <b>sympathetically</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ παρρησίας” p.37 O., 1st c.BC: Cicero, M. Tullius Orator et Philosophus “Epistulae ad Atticum” 12.44.1; τῇ σελήνῃ 1st c.BC-1st c.AD: Strabo Geographus 3.5.8; σ. ἔχειν πρός τινα 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 7.10.5; -έστερον ἐρᾶσθαι 4th c.BC: Aristoteles Philosophus “Mirabilia” 846b9, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.3c;">Refs 4th c.BC+</a>] <b>-έστατα</b> [<a href="javascript:void(0)" title="“IG” 12(2).58b33 (Mytil., 1st c.BC). ">Refs 1st c.BC+</a>]	
G4836	συμπαραγίνομαι	sumparaginomai	to assemble	G:V	<b> συμπαραγίγνομαι</b>, <br /> <b>to be ready at the same time</b>, of crops ripening, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.199. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>arrive</b> or <b>be present at the same time</b>, [<a href="javascript:void(0)" title=" “PSI” 5.502.24 (3rd c.BC)">Refs 3rd c.BC+</a>]; <b>come together,</b> [<a href="javascript:void(0)" title="NT.Luke.23.48. ">NT</a>]<br /><Level3><b>__3</b></Level3> <b>come together with</b>, of planets, [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 64.22. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>stand by</b> another, τινι [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 59.72, variant in NT.2Tim.4.16 ">NT+4th c.BC+</a>]; <b>come in to assist</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.82, 6.92. ">Refs 5th c.BC+</a>]	
G4837	συμπαρακαλέω	sumparakaleō	to encourage	G:V	<b> συμπαρα-κᾰλέω</b>, <br /> <b>call upon</b> or <b>exhort together</b>, ἐπὶ συμμαχίαν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 555a ">Refs 5th c.BC+</a>]; <b>invite at the same time</b>, εἰς τὴν θήραν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.1.38 ">Refs 5th c.BC+</a>]; ἥρωας σ. οἰκήτορας <b>invite</b> them as.., [<a href="javascript:void(0)" title="[prev. work] 3.3.21 ">Refs</a>]; with <i>infinitive</i>, σῶσαι [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Dinarchus Orator 1.65 ">Refs 4th c.BC+</a>]; <b>summon at the same time</b>, ἀπὸ τῶν συμμάχων πρέσβεις [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.8.13. ">Refs 5th c.BC+</a>]	
G4838	συμπαραλαμβάνω	sumparalambanō	to take along with	G:V	<b> συμπαρα-λαμβάνω</b>, <br /> <b>take along with</b> one, <b>take in as an adjunct</b> or <b>assistant</b>, κοινωνόν τι σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 65b, compare 84d, “La.” 179e, NT.Act.15.37; τινὰ ἑαυτῷ “BGU” 226.12 (1st c.AD)">NT+5th c.BC+</a>]; σ. τὴν ἐκτὸς εὐετηρίαν <b>include in their account</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1098b26 ">Refs 4th c.BC+</a>]; τὰς τῶν προτέρων δόξας [<a href="javascript:void(0)" title="[prev. author] “de An.” 403b22; τὰ ὁμολογούμενα 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 5.3.7 ">Refs 4th c.BC+</a>]; σ. τοὺς ἐκτὸς τῆς πολιτείας <b>adopt as partisans</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1304a16 ">Refs 4th c.BC+</a>]; <b>call in for advice</b>, φίλους [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ οἰκονομίας” p.72J. ">Refs 1st c.BC+</a>]; in receipts, <i>aorist</i> συνπαρέλαβα <b>received also by me,</b> [<a href="javascript:void(0)" title=" PRyl. 189.8 (2nd c.AD)">Refs 2nd c.AD+</a>]:—<i>passive</i>, <b>to be invited</b>, [<a href="javascript:void(0)" title=" 3rd c.BC(?): Anticlides Historicus cited in 2nd c.AD: Athenaeus Epigrammaticus 4.157f, 1st c.AD: Philo Judaeus 1.328, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 15.2.7 ">Refs 3rd c.BC+</a>]; σ. ἐπὶ τὰ πράγματα <b>to be called into counsel</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 7.55 ">Refs 1st c.BC+</a>]; <b>to be incidentally involved</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ παρρησίας” p.29O. ">Refs 1st c.BC+</a>]; <b>to be called in to help</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 2.15. ">Refs 2nd c.AD+</a>]	
G4839	συμπαραμένω	sumparamenō	to continue	G:V	<b> συμπαρα-μένω</b>, <br /> <i>future</i> <b>-μενῶ</b>[<a href="javascript:void(0)" title=" “PSI” 1.64.3 (1st c.BC)">Refs 1st c.BC+</a>]:—<b>stay along with</b> or <b>among</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “προρρητικόν” 2.15, “Int.” 6: with _dative_, 5th c.BC: Thucydides Historicus 6.89, “SIG” 567 A 12 (Calymna, 3rd c.BC)">Refs 5th c.BC+</a>]; [γυνὴ] ἀτυχοῦντι συμπαρέμεινεν [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 325.11, compare “PSI” ">Refs 4th c.BC+</a>][same place]; <b>endure as long as</b>, τῷ βίῳ [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Caesares” 324d. ">Refs 4th c.AD+</a>]	
G4840	συμπάρειμι	sumpareimi	be present with	G:V	<b> συμπάρ-ειμι</b>,<br /> (εἰμί <b>sum) to be present also</b> or <b>at the same time</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 17, 5th-6th c.BC: Andocides Orator 1.12, 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 2.2, 12.3, etc.; frequently in Papyrus, “PSI” 5.509.8 (3rd c.BC)">Refs 5th c.BC+</a>], etc.; of a desire, [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.38 ">Refs 2nd c.AD+</a>]; of planets, <b>occupy a position together</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 60.21. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>stand by, come to help</b>, τινι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.6.1; ἐν ἔργοις 1st c.BC: Philodemus Philosophus “de Pietate - Herkulanische Studien” 37 ">Refs 5th c.BC+</a>]; of an advocate, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 24.158 ">Refs 4th c.BC+</a>]; <b>act as</b> one's <b>representative,</b> [<a href="javascript:void(0)" title=" PRyl. 120.3 (2nd c.AD), etc. ">Refs 2nd c.AD+</a>]	
G4841	συμπάσχω	sumpaschō	to suffer with	G:V	<b> συμπάσχω</b>, <br /> <b>have the same thing happen to one</b>, οἱ τοὺς Χασμωμένους.. ὁρῶντες ταὐτὸν τοῦτο σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Charmides” 169c, cf. NT.Rom.8.17; θαυμαστὸν.. τὸ συμπάσχειν τὰς τραγέας 4th-3rd c.BC: Theophrastus Philosophus “de Odoribus” 62. ">NT+5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> with <i>dative</i>, <b>to be affected in common with</b>, ἀλλήλοις [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Analytica Priora” 70b16 ">Refs 4th c.BC+</a>]; <b>commotiunculis</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Cicero, M. Tullius Orator et Philosophus “Epistulae ad Atticum” 12.11 ">Refs 1st c.BC+</a>]; προσώποις, of a mimic dancer, [<a href="javascript:void(0)" title=" “IG” 14.2124.3 (Rome, 2nd-3rd c.AD)">Refs 2nd c.AD+</a>]; τοῖς τῆς ψυχῆς παθήμασι τὸ σῶμα σ. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physiognomonica” 805a6; εἰ [ὅλον τὸ σῶμα] σ. τι τῇ ἀκοῇ 4th-3rd c.BC: Theophrastus Philosophus “de Sensu” 57 ">Refs 4th c.BC+</a>]; τοῖς ἀναπνευστικοῖς ὀργάνοις τὸ ἧπαρ σ. [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 18(1).25, compare 16.555, 2nd c.AD: Soranus Medicus 2.20, +others ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>have a fellow-feeling, sympathize, feel sympathy</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 605d, 4th c.BC: Antiphanes Comicus 84, 2nd c.AD: Soranus Medicus 1.4. Cf. συμπαθέω. ">Refs 5th c.BC+</a>]	
G4842	συμπέμπω	sumpempō	to send with	G:V	<b> συμπέμπω</b>, <br /> <b>send</b> or <b>dispatch along with</b> or <b>at the same time</b>, ὕμνον [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 5(4).63; ὀπάονας 4th-5th c.BC: Aeschylus Tragicus “Supplices” 493; πρεσβείαν “IG” 22.1.24 (5th c.BC)">Refs 5th c.BC+</a>]: with <i>dative</i> <i>person</i>, νεηνίας καὶ κύνας σ. ἡμῖν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.36; τοῖσι παισὶ φύλακον [prev. author] 8.104, compare 5.80, “PCair.Zen.” 230.4 (3rd c.BC), NT.2Cor.8.22; ἀγωγούς τινι 5th c.BC: Thucydides Historicus 2.12; φύλακας 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.7, compare “HG” 1.4.21 (_passive_). ">NT+5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>help in conducting</b>, τὴν πομπήν [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 6.50, 5th c.BC: Lysias Orator 13.80; συμπέμψοντες τὴν Πυθαΐδα “SIG” 697 B (Delph., 2nd c.BC). ">Refs 5th c.BC+</a>]	
G4843	συμπεριλαμβάνω	sumperilambanō	to embrace	G:V	<b> συμπερι-λαμβάνω</b>, <br /> <b>gather together</b>, τὸ τοῦ ἱματίου περικεχυμένον [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus “Vit.Hippocr.” 12 ">Refs 2nd c.AD+</a>]; <b>enclose</b> or <b>include together</b>, [τοῖς νεύροις] ὀστᾶ καὶ μυελόν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 74d, compare 5th c.BC: Hippocrates Medicus “περὶ συρίγγων” 4; τὰ ᾠά 4th c.BC: Aristoteles Philosophus “Historia Animalium” 549a33; πολλὴν ἀναθυμίασιν [prev. author] “Mete.” 358a33 ">Refs 5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 83d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>embrace, include</b>, τὰ γένη [<a href="javascript:void(0)" title="[prev. work] 58a ">Refs</a>]; <b>comprehend</b> in a treaty <b>with</b> others, ἐν ταῖς συνθήκαις Philipp. cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.77 (_passive_)">Refs 4th c.BC+</a>], cf. Decrees [<a href="javascript:void(0)" title=" cited in [same work] 18.29, 4th-3rd c.BC: Epicurus Philosophus “De rerum natura - Wien. Stud.” 28.9 ">Refs 4th c.BC+</a>]; <b>embrace in the same</b> history, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 8.11.4, compare 1st c.BC: Diodorus Siculus Historicus 16.94, etc.">Refs 2nd c.BC+</a>]:—<i>passive</i>, ἐν τῷ λόγῳ συμπεριειλῆφθαι [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Topica” 142a31, compare 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 6.1.1, +others; ὅπως -ληφθῶμεν ἐν ταῖς συνθήκαις “SIG” 591.64 (Lampsacus, 2nd c.BC). ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> in literal sense, <b>embrace,</b> [<a href="javascript:void(0)" title=" NT.Acts.20.10. ">NT</a>]<br /><Level2><b>__II</b></Level2> <i>middle</i>, <b>take part in together</b>, τινος [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Dom.” 4 codices ">Refs 2nd c.AD+</a>] <b>συμπερι-ληπτέον</b>, <b>one must include</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 6.6.1. ">Refs 4th c.BC+</a>]	
G4844	συμπίνω	sumpinō	to drink with	G:V	<b> συμπίνω</b> [ῑ], <br /> <i>Aeolic dialect</i> <i>imperative</i> σύμπωθι [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 54 ">Refs 7th c.BC+</a>]:—<b>drink together</b>, μετά τινος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.121.δ᾽, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 277; παρά τινι 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.2.28; σ. ἀλλήλοις εἰς μέθην 5th-6th c.BC: Plato Philosophus “Minos” 320a: _absolutely_, κᾆτά τις εἶπεν τῶν ξυμπινόντων 5th c.BC: Pherecrates Comicus 153.5 (hexameter); συμπιεῖν καὶ συμφαγεῖν “SIG” 1179.18 (Cnidus, Tab. Defix.)">Refs 5th c.BC+</a>]; συμπίεσθε, ἢ ο; <b>will you.. ?</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 213a; συμπιεῖν δεινός 4th c.BC: Aeschines Orator 2.52. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>perfect</i> <i>participle</i> <i>passive</i> συμπεπομένον <b>absorbed</b>, [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Philo Mechanicus “(Belopoeica) Excerpte aus Philons Mechanik - Ath. Berl. Akad.” 61.40. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>soak</b>, ἔασον συμπιεῖν ἡμέραν μίαν [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 1.25, cf. Bilabel Ὀψαρτ.p.10, “PHolm.” 5.9, Cleopatra (?) cited in 7th c.AD: Paulus Aegineta Medicus 3.2.6. ">Refs 1st c.AD+</a>]	
G4845	συμπληρόω	sumplēroō	to (ful)fill	G:V	<b> συμπληρ-όω</b>, <br /> <b>help to fill</b>, σ. τοῖσι Ἀθηναίοισι τὰς νέας <b>help</b> them <b>in manning.. </b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.1. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>fill up</b> or <b>completely</b>, ἑξήκοντα ναῦς <b>man</b> them <b>fully</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.50, compare “Hellenica Oxyrhynchia” 14.1; σ. τὸ περιηγηθέν 5th-6th c.BC: Plato Philosophus “Leges” 770b ">Refs 5th c.BC+</a>]; τὸν μεταξὺ τόπον, τὸ μ., [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 340a18, “PA” 694b1, compare 5th-6th c.BC: Plato Philosophus “Symposium” 202e, “IG” 22.1668.71; τοὺς πόρους 4th-3rd c.BC: Theophrastus Philosophus “de Odoribus” 45, Diocl.fragment 147; ἔρανον 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.694b ">Refs 5th c.BC+</a>]:—<i>middle</i>, σ. τὰ διαστήματα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 35c, compare 36b; τριήρεις “Hellenica Oxyrhynchia” 2.4 ">Refs 5th c.BC+</a>]:—<i>passive</i>, τὸ δὲ [τῆς σύριγγος] πάλιν ξυμπληρωθείη [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ συρίγγων” 4; πάντα συμπεπλήρωται σαρξίν 5th-6th c.BC: Plato Philosophus “Timaeus” 75a; εὐδαιμονίᾳ 1st c.BC: Philodemus Gadarensis Epigrammaticus “D.” 1.2; σ. ἔκ τινων 5th-4th c.BC: Timaeus Locrus Philosophus 105a, 1st c.BC: Diodorus Siculus Historicus 1.2; ὑπό τινων 3rd c.BC: Archimedes Geometra “πρὸς Ἐρατοσθένην ἔφοδος” 3. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> in Medicine texts, <b>cause congestion of</b>, τὰ ὑποθυμιάματα σ. τὴν κεφαλήν [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.72 ">Refs 2nd c.AD+</a>]:—<i>passive</i>, <b>suffer from congestion of the brain,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 42(1).126.28 (Epid., 2nd c.AD), 2nd c.AD: Galenus Medicus 15.902. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>complete</b>, τὸ ὅλον [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Generatione et Corruptione” 336b31; ἕν τι τῶν συμπληρούντων τοῦτο 3rd c.AD: Plotinus Philosophus 1.8.3, compare 2.6.1 ">Refs 4th c.BC+</a>]; τὰ συμπληροῦντα τὴν ἀρίστην μαῖαν the qualities <b>which make up the complete</b> good midwife, [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.4, compare 2nd c.AD: Galenus Medicus 6.166, “UP” 1.9:">Refs 2nd c.AD+</a>] —<i>passive</i>, [δένδρα] συμπεπληρωμένα πᾶσι τοῖς οἰκείοις μορίοις, opposed to ἀρχόμενα φύεσθαι, [<a href="javascript:void(0)" title=" [prev. author] 16.492, compare 526,685, 2nd c.AD: Athenaeus Epigrammaticus 15.671a. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <b>fulfil, attain</b>, τὸ τῆς φύσεως τέλος [<a href="javascript:void(0)" title=" 3rd c.BC: Polystratus Epicureus “Herc.” 346p.86V. ">Refs 3rd c.BC+</a>]:—<i>middle</i>, τὸ τῆς ψυχῆς καὶ τοῦ σώματος ἀγαθόν [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 3p.62U.:">Refs 4th c.BC+</a>] —<i>passive</i>, [<a href="javascript:void(0)" title="Polystr. p.31W. ">Refs</a>]<br /><Level3><b>__II.4</b></Level3> <b>finish</b>, περὶ τοῦ λίαν ὀξέος ὀξυμέλιτος συμπληρώσας τὸν λόγον [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 15.683, compare 572. ">Refs 2nd c.AD+</a>]	
G4846	συμπνίγω	sumpnigō	to choke	G:V	<b> συμπνίγω</b> [ῑ], <br /> <b>press closely</b>, of crowds, τινα [<a href="javascript:void(0)" title=" NT.Luke.8.42 ">NT</a>]; σ. τὸ σπέρμα <b>choke</b> it, [<a href="javascript:void(0)" title=" NT.Mark.4.7: _metaphorically_, σ. τὸν λόγον NT.Matt.13.22, cf. NT.Luke.8.14 ">NT</a>]:—<i>passive</i>, δένδρα συμπνιγόμενα [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 6.11.6 ">Refs 4th c.BC+</a>]; οἱ ἄνθρακες συμπνίγονται <b>are damped down</b>, [<a href="javascript:void(0)" title="Scholia 5th-6th c.BC: Aristophanes Comicus “Nubes” 96. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> in <i>passive</i>, <b>to be drowned</b>, of the Gadarene swine, [<a href="javascript:void(0)" title=" 3rd c.AD: Porphyrius Tyrius Philosophus “adversus Christianos - Abh. Berl. Akad.” 49. ">Refs 3rd c.AD+</a>]	
G4847	συμπολίτης	sumpolitēs	fellow citizen	G:N-M	<b> συμπολῑτ-ης</b>, ου, ὁ, <br /> <b>fellow-citizen</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heraclidae” 826, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 19.2.2, “IG” 14.1878 (from Rome); condemned by 2nd c.AD: Phrynichus Atticista 150">Refs 5th c.BC+</a>]: <i>feminine</i> <b>συμπολῑτ-ῖτις</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 34 / 5.2.16, 12th c.AD: Eustathius Episcopus Thessalonicensis 119.6. ">Refs 1st c.BC+</a>]	
G4848	συμπορεύομαι	sumporeuomai	to go with	G:V	<b> συμπορεύομαι</b>, <br /> <b>come, go</b>, or <b>proceed together</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.87, 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1488, 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.3.5, etc.; συμπεπορευμένοι τῇ βασιλίσσῃ ἕως τῶν ὁρίων “PCair.Zen.” 251.2 (3rd c.BC)">Refs 5th c.BC+</a>]; ἡ ψυχὴ -ευθεῖσα θεῷ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 249c; σ. ταῖς ἑταιρίαις “Abh.Berl.Akad.” 1925(5).7 (Cyrene, 3rd c.BC)">Refs 5th c.BC+</a>]; τῷ Χρόνῳ [<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus “Inst.” 50 ">Refs 5th c.AD+</a>]; ἐπί τινι συμφέροντι for some advantage, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1160a9. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>assemble</b>, of the Senate, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 6.16.4 ">Refs 2nd c.BC+</a>]; of a workers' guild, [<a href="javascript:void(0)" title=" “SIG” 460.3 (Delph., 3rd c.BC)">Refs 3rd c.BC+</a>]: <i>metaphorically</i>, <b>consort together, hold intercourse</b>, ἀλλήλοις [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lycurgus” 15. ">Refs 1st c.AD+</a>]	
G4849	συμπόσιον	sumposion	common meal	G:N-N	<b> συμπόσι-ον</b>, τό, <br /> <b>drinking-party, symposium</b>, [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 298, 496, 6th c.BC: Phocylides Lyricus 11, 7th-6th c.BC: Alcaeus Lyricus “Supp.” 23.3, 5th c.BC: Pindarus Lyricus “N.” 9.48, +others, 5th c.BC: Herodotus Historicus 2.78, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.8.10, etc.">Refs 7th c.BC+</a>]; σ. κατασκευάσαι, φίλοις παρασχεῖν, συνάγειν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 363c, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.198b, 2nd c.AD: Athenaeus Epigrammaticus 5.186c, etc.; παιδαγωγεῖν 5th-6th c.BC: Plato Philosophus “Leges” 641b.-- 5th-6th c.BC: Plato Philosophus, 5th-6th c.BC: Xenophon Historicus, and 1st-2nd c.AD: Plutarchus Biographus et Philosophus wrote dialogues under this name. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>the party itself, the guests</b>, [<a href="javascript:void(0)" title=" LXX.3Mac.5.36, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.157d, 704d">LXX+1st c.AD+</a>]; ἀνακλιθῆναι.. συμπόσια συμπόσια in <b>groups,</b> [<a href="javascript:void(0)" title="NT.Mark.6.39. ">NT</a>]<br /><Level2><b>__III</b></Level2> <b>the room in which such parties were given</b>, τοῦ σ. στέγη [<a href="javascript:void(0)" title=" 3rd c.BC(?): Callixinus Historicus 2, compare “BGU” 1793.11 (1st c.BC)">Refs 3rd c.BC+</a>]; σαίρειν τὸ σ. [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “D Deor.” 24.1, etc. ">Refs 2nd c.AD+</a>]	
G4850	συμπρεσβύτερος	sumpresbuteros	fellow elder	G:N	<b> συμπρεσβύτερος</b> [ῠ], ὁ, <br /> <b>fellow-presbyter</b>, [<a href="javascript:void(0)" title=" NT.1Pet.5.1, “Supp.epigram” 6.347 (from Lycaonia). ">NT</a>]	
G4851	συμφέρω	sumpherō	be profitable	G:A / G:V	<b> συμφέρω</b>, <br /> <i>future</i> συνοίσω [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 510 ">Refs 4th c.BC+</a>]: <i>aorist 1</i> συνήνεγκα [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 488 ">Refs 5th c.BC+</a>], <i>Ionic dialect</i> <b>-ήνεικα</b>[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.152 ">Refs 5th c.BC+</a>]: <i>aorist 2</i> συνήνεγκον [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.51 ">Refs 5th c.BC+</a>]: <i>perfect</i> συνενήνοχα [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.198. ">Refs 4th c.BC+</a>]<br /><Level1><b>__A</b></Level1> <i>active</i> <br /><Level2><b>__I</b></Level2> <b>bring together, gather, collect</b>, τὰ κακὰ ἐς μέσον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.152; τάλαντα ἐς τὠυτό [prev. author] 3.92, compare 4th c.BC: Demosthenes Orator 24.74 ">Refs 5th c.BC+</a>]; δαπάνην σ. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.99 ">Refs 5th c.BC+</a>]; especially of dead bodies, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.4.9, 4th c.BC: Lycurgus Orator 45 codices ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <b>bring together, contribute</b>, βουλεύματα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 528; ἐκ πάντων γόους 5th c.BC: Euripides Tragicus [same place] ">Refs 5th c.BC+</a>]; πολλοὶ πολλὰ συνενηνόχασι μέρη [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Sophistici Elenchi” 183b33 ">Refs 4th c.BC+</a>]:—<i>middle</i>, of a river, Φάσιδι σ. ῥόον [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 4.134. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> <b>bring into conflict</b>, πολεμίους θεούς [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 510 ">Refs 4th c.BC+</a>]; <b>give</b> battle, συνοίσομεν ὀξὺν Ἄρηα [<a href="javascript:void(0)" title=" 7th c.BC: Tyrtaeus Elegiacus 1.40 Diehl: see below 5th c.BC: Bacchylides Lyricus 1.2. ">Refs 7th c.BC+</a>]<br /><Level3><b>__I.4</b></Level3> <b>bear along with</b> or <b>together</b>, ὁ ἵππος ὅπλον σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.3.13 ">Refs 5th c.BC+</a>]; ἐγώ σοι ξυμφέρω (i.e. τὴν παμπησίαν) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 869 ">Refs 5th c.BC+</a>]; <b>bring with</b>, λύχνον.. παῖς μοι συμφέρει [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 35.8 ">Refs 5th c.BC+</a>]; of sufferings, labours, and the like, <b>bear jointly, help to bear</b>, ξυνοίσω πᾶν ὅσονπερ ἂν σθένω [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 946; σ. κακά 5th c.BC: Euripides Tragicus “Hercules Furens” 1366; πένθος τινί [prev. author] Alcaeus370; τὰς τούτων ἁμαρτίας 5th c.BC: Antipho Orator ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> [<a href="javascript:void(0)" title=" 2.11: hence, ">Refs</a>]<b>suffer, bear with, indulge</b>, ὀργὰς ξυνοίσω σοι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 848. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i>, <b>confer a benefit, be useful</b> or <b>profitable</b>, οὔ οἱ συνήνεικε τὸ ἔχθος <b>did</b> not <b>do</b> him any <b>good</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.37; τὸ καὶ συνήνεικε ποιησάσῃ [prev. author] 8.87; καλῶς ἂν ἡμῖν ξυμφέροι ταῦτα 4th-5th c.BC: Aeschylus Tragicus “Supplices” 753, compare 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 252; τοῦτο σ. τῷ βίῳ [prev. author] “Pl.” 38 ">Refs 5th c.BC+</a>]; ἅπαντ᾽ ἐπὶ τὸ βέλτιον ξ. <b>turn out</b> for the best, [<a href="javascript:void(0)" title=" [prev. author] “Ec.” 475; σῖτον.. καὶ οἶνον.. καὶ εἴ τι ἄλλο βρῶμα, οἷ᾽ ἂν ἐς πολιορκίαν ξυμφέρῃ 5th c.BC: Thucydides Historicus 4.26; πάντα ὅσα ἂν οἴηται συνοίσειν αὐτοῖς πρὸς τὸν βίον 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.2.5; ὃ σ. πρὸς τὴν πολιτείαν 4th c.BC: Aristoteles Philosophus “Politica” 1272a30, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>impersonal</i>, <b>it is of use, expedient</b>, mostly with <i>infinitive</i>, ξυμφέρει σωφρονεῖν ὑπὸ στένει [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 520 (Lyric poetry), compare 5th c.BC: Sophocles Tragicus “Electra” 1440, 5th c.BC: Thucydides Historicus 2.63, etc.">Refs 5th c.BC+</a>]; with <i>Article</i> prefixed to <i>infinitive</i>, τὸ περιγενέσθαι.. ἀμφοτέροις σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.4.10 ">Refs 5th c.BC+</a>]; the <i>infinitive</i> is frequently to be supplied, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.123, 5th-6th c.BC: Xenophon Historicus “Respublica Atheniensium” 3.11; also ὡς νομίζω συμφέρειν ἡμῖν γενομένων τούτων 5th-6th c.BC: Plato Philosophus “Phaedrus” 230e ">Refs 5th c.BC+</a>]; followed by a clause, σ. τῷ κοινῷ, ἢν.. [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 875a, compare “PCair.Zen.” 21.41 (3rd c.BC)">Refs 3rd c.BC+</a>]; σ. ἐπὶ τὸ βέλτιον, ἐπὶ τὸ ἄμεινον, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.8.4, Decrees cited in 5th-6th c.BC: Andocides Orator 1.77. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <i>participle</i> συμφέρων, ουσα, ον, <b>useful, expedient, fitting</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 875 (Lyric poetry), etc.">Refs 5th c.BC+</a>]; βίος.. ἐκεῖσε συμφέρων <b>profitable</b> even beyond the grave, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 527b; ἔστιν ἡσυχία.. συμφέρουσα τῇ πόλει 4th c.BC: Demosthenes Orator 18.308. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.3.b</b></Level4> in <i>neuter</i> as <i>substantive</i>, συμφέρον, οντος, τό, <b>use, profit, advantage</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 926, 5th c.BC: Antipho Orator 5.50, etc.; ἐς τὸ ξ. καθίστασθαί τι 5th c.BC: Thucydides Historicus 4.60 ">Refs 5th c.BC+</a>]; ἡδίω τοῦ συμφέροντος more pleasant <b>than is good for one</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 4.39 ">Refs 5th c.BC+</a>]; περαιτέρω τοῦ ὑμετέρου σ. [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.80; τὸ σ. τινός 5th-6th c.BC: Plato Philosophus “Respublica” 338c, 340c, +others; τὸ σ. τινί [prev. work] 341d, 342b, 4th c.BC: Demosthenes Orator 18.139; πρὸς τὸ σ. αὑτῷ “PCair.Zen.” 451.15 (3rd c.BC): frequently also in _plural_, τὰ σ. 5th c.BC: Sophocles Tragicus “Philoctetes” 131, etc.">Refs 5th c.BC+</a>]; τὰ μικρὰ σ., opposed to τὰ ὅλα, the petty <b>interests</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.28; τὰ συμφέροντα ἀνθρώποις 5th-6th c.BC: Plato Philosophus “Leges” 875a, compare “IG” 42(1).68.84 (Epid., 4th c.BC)">Refs 5th c.BC+</a>]; but also τὰ τῆς πατρίδος σ. [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Dinarchus Orator 1.99, compare 5th-6th c.BC: Plato Philosophus “Politicus” 297a, 4th c.BC: Demosthenes Orator 18.120, etc.">Refs 5th c.BC+</a>]; also in <i>aorist</i> <i>participle</i>, τό τῳ ξυνενεγκόν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.51 ">Refs 5th c.BC+</a>]; συμφέρον ἐστί, = {συμφέρει}, [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 8, 5th-6th c.BC: Aristophanes Comicus “Plutus” 49, 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.1.26, etc.">Refs 5th c.BC+</a>]; εἰ μὴ ξυμφέρον (i.e. ἐστί) [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.44. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>intransitive</i>, also, <br /><Level3><b>__III.1</b></Level3> <b>work with, assist</b>, σφῷν ὅπως ἄριστα συμφέροι θεός [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 627; πάντα συμφέρουσ᾽ Ἰάσονι 5th c.BC: Euripides Tragicus “Medea” 13 ">Refs 5th c.BC+</a>]; συμφέροντι (or Συμφέροντι as <i>proper name</i>) Ἡρακλεῖ [<a href="javascript:void(0)" title=" “IG” 22.2114. ">Refs</a>]<br /><Level3><b>__III.2</b></Level3> <b>agree with</b>, τοὐμὸν ξυνοίσειν ὄνομα τοῖς ἐμοῖς κακοῖς [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 431; εἴ τι ξυνοίσεις.. τοῖς θεσφάτοις 5th-6th c.BC: Aristophanes Comicus “Equites” 1233; ἐὰν μὴ τῇ γυναικὶ συμφέρῃ [prev. author] “Lys.” 166 ">Refs 5th c.BC+</a>]; <b>come to terms with, give way to</b>, τοῖς κρείσσοσι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1465 ">Refs 5th c.BC+</a>]; see below [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 11. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> <b>fit, suit</b>, ᾗ μήτε Χλαῖνα μήτε σισύρα συμφέρει (see. Χλαῖνα) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 1459; [γυνὴ] σιμὴ ἄν σοι ἰσχυρῶς συμφέροι 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.4.21. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> of events, <b>happen, take place, turn out</b>, with <i>accusative</i> et <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.73, 3.129, 6.23, 117, etc.">Refs 5th c.BC+</a>]; with ὥστε.., [<a href="javascript:void(0)" title=" [prev. author] 1.74 ">Refs</a>]; τὰ ἄλλα.. αὐτῇ συνήνεικε ἐς εὐτυχίην γενόμενα <b>turned out</b> for her advantage, [<a href="javascript:void(0)" title=" [prev. author] 8.88 ">Refs</a>]; see below [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 111.2. ">Refs 5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> <i>passive</i> συμφέρομαι: <i>future</i> συνοίσομαι: <i>aorist</i> <i>passive</i> ξυνηνέχθην [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.44 ">Refs 5th c.BC+</a>], <i>Ionic dialect</i> συνηνείχθην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.19, 2.111, 3.10: ">Refs 5th c.BC+</a>]<i>perfect</i> συνενήνεγμαι [<a href="javascript:void(0)" title="(8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 440)">Refs 8th c.BC+</a>], see {συνενείκομαι}:—<b>come together</b>, opposed to διαφέρεσθαι, [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 10, compare 5th-6th c.BC: Plato Philosophus “Sophista” 242e, etc.">Refs 5th c.BC+</a>]; <b>meet, associate with</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus “Epigrammata” 8.2 ">Refs 3rd c.BC+</a>]; of sexual intercourse, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Herm.” 34, “Tox.” 15. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__B.2</b></Level3> in hostile sense, <b>meet in battle, engage</b>, πτόλεμόνδε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.400; μάχῃ 11.736 ">Refs 8th c.BC+</a>]; τινι with one, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 636: _absolutely_, 5th c.BC: Thucydides Historicus 7.36; so συνοισόμεθα πτολεμίζειν 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 358 ">Refs 8th c.BC+</a>]; σ. κακῷ <b>encounter</b> it, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.50. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> <b>agree with</b>, οὐδαμοῖσι ἄλλοισι σ. ἀνθρώπων, in custom, [<a href="javascript:void(0)" title=" [prev. author] 1.173, compare 2.80, etc.; in statement, [prev. work] 44, +others; περί τινος [prev. author] 4.13 ">Refs</a>]; opposed to διαφέρεσθαι, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.42 ">Refs 5th c.BC+</a>]; <b>live on friendly terms with</b>, τισι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.114, 2nd-3rd c.AD: Oppianus Anazarbensis Epicus “Halieutica - Poetae Bucolici et Didactici” 5.34 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>agree together, be of one mind</b>, εἰ δὲ μὴ συμφεροίατο if <b>they could</b> not <b>agree</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.196; ἐὰν δὲ ἀνὴρ καὶ γυνὴ μηδαμῇ συμφέρωνται 5th-6th c.BC: Plato Philosophus “Leges” 929e; also ξ. γνώμῃ ὥστε ἀπαλλάσσεσθαι τοῦ πολέμου 5th c.BC: Thucydides Historicus 4.65 ">Refs 5th c.BC+</a>]; καθ᾽ αὑτοὺς ξ. <b>settle their affairs</b> by themselves, [<a href="javascript:void(0)" title=" [prev. author] 6.13 ">Refs</a>]; <b>concur</b>, τῇδε γὰρ ξυνοίσομαι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 641; ἐγὼ δὲ τούτοις κατὰ τοῦτο εἶναι οὐ συμφέρομαι 5th-6th c.BC: Plato Philosophus “Protagoras” 317a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> <b>to be in harmony with</b>, εὖ τοῖς πράγμασι σ. [<a href="javascript:void(0)" title=" [prev. author] “Cra.” 419d ">Refs</a>]; <b>adapt oneself to</b>, τοῖς παροῦσιν [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Timoleon” 15 ">Refs 1st c.AD+</a>]; σ. τὰ πολλὰ πολλοῖς <b>correspond with</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heraclidae” 919 (Lyric poetry)">Refs 5th c.BC+</a>]; Χαίτης πῶς συνοίσεται πλόκο; <b>correspond, be like</b>, [<a href="javascript:void(0)" title=" [prev. author] “El.” 527; συμφέρεται ὡυτὸς εἶναι 5th c.BC: Herodotus Historicus 2.79; ἔργῳ τοὔνομα συμφέρεται 3rd c.BC: Callimachus Epicus “Epigrammata” 6.6. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.III</b></Level2> of events, <b>happen, turn out, occur, come to pass</b>, ἔμελλε τοιοῦτό σφι συνοίσεσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.86; οὐδὲν γάρ σφι Χρηστὸν συνεφέρετο [prev. author] 4.157; οὐδέν οἱ μέγα ἀνάρσιον πρῆγμα συνηνείχθη [prev. author] 3.10; ἐπὶ τὸ βέλτιον τὸ πρᾶγμα.. συνοίσεται 5th-6th c.BC: Aristophanes Comicus “Nubes” 594; οὐδὲ πυθέσθαι ῥᾴδιον ἦν.., ὅτῳ τρόπῳ ἕκαστα ξυνηνέχθη 5th c.BC: Thucydides Historicus 7.44; ξ. θόρυβος [prev. author] 8.84; μεταβολαί 5th-6th c.BC: Plato Philosophus “Politicus” 270c, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.III.2</b></Level3> <i>impersonal</i>, συμφέρεται ἐπὶ τὸ ἄμεινον <b>it happens, falls out</b> for the better, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.8. ; ἄμεινον συνοίσεσθαι [prev. author] 4.15 ">Refs 5th c.BC+</a>]; αὐτῷ συνεφέρετο παλιγκότως it <b>turned out</b> ill to him,[<a href="javascript:void(0)" title=" [prev. work] 156; so συνηνείχθη τοιόνδε γενέσθαι πρῆγμα [prev. author] 1.19, compare 6.86.ά, 5th c.BC: Thucydides Historicus 1.23, +others; σ. οἱ τυφλὸν γενέσθαι 5th c.BC: Herodotus Historicus 2.111 ">Refs 5th c.BC+</a>]; see above [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus 111.4. ">Refs 4th c.BC+</a>]<br /><Level2><b>__B.IV</b></Level2> literally, <b>to be carried along with</b>, ἀστράσι μήνη σ. [<a href="javascript:void(0)" title=" 4th c.AD(?): Manetho Astrologus 6.319 ">Refs 4th c.AD+</a>]; κύδεα.. ψυχαῖς οὐ μάλα σ. <b>do</b> not <b>follow</b> them (beyond the grave), [<a href="javascript:void(0)" title="“Anthologia Graeca” 4.4.4 (6th c.AD: Agathias Historicus et Epigrammaticus). ">Refs 6th c.AD+</a>]<br /><Level2><b>__B.V</b></Level2> Grammars, <b>to be constructed with</b>, αἰτιατικῇ, etc., [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 285.1, +others">Refs 2nd c.AD+</a>]: also, <b>agree in form with</b>, σ. φωνῇ [τῇ] πρὸς τὰς δοτικάς [<a href="javascript:void(0)" title=" [prev. author] “Adv.” 209.28. ">Refs</a>]	
G4852	σύμφημι	sumphēmi	to agree	G:V	<b> σύμφημι</b>, <br /> <i>future</i> <b>-φήσω</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 357b, +others">Refs 5th c.BC+</a>]: <i>aorist 1</i> συνέφησα [<a href="javascript:void(0)" title=" [prev. author] “R.” 342e, “Sph.” 236d, +others: ">Refs</a>]<i>aorist 2</i> συνέφην frequently in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus (see. below), Elean συνέφα “Schwyzer” 416.5 ">Refs 5th c.BC+</a>]:—<b>assent, approve</b>, or <b>agree fully</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 40, 5th c.BC: Sophocles Tragicus “Philoctetes” 1310, etc.; ξύμφημι κἀγώ [prev. author] “El.” 1257; ξ. δή σοι [prev. author] “Aj.” 278, compare 5th c.BC: Euripides Tragicus “Hippolytus” 266 (_anapaest meter_), 5th-6th c.BC: Plato Philosophus “Timaeus” 72d, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>accusative</i> <i>of things</i>, <b>concede, agree to, grant</b>, ταῦτα.. πάντες ἄρα συνέφασαν [<a href="javascript:void(0)" title=" [prev. author] “Smp.” 177e, compare “Sph.” 247a, “Prt.” 330d, 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.8.8, etc.: hence _absolutely_, σύμφημί ">Refs 5th c.BC+</a>] (σοι) <b>I grant</b> you, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 403c, 608b ">Refs 5th c.BC+</a>]; frequently in Platonic dialogue, σύμφαθι ἢ ἄπειπε <b>say yes</b> or no,[<a href="javascript:void(0)" title=" [prev. work] 523a, compare “Grg.” 500e; συνέφη [prev. author] “Phd.” 102d, +others ">Refs</a>]<br /><Level3><b>__3</b></Level3> with <i>accusative</i> et <i>infinitive</i>, <b>agree</b> that.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 553, 5th-6th c.BC: Plato Philosophus “Leges” 831b, etc.">Refs 5th c.BC+</a>]; σ. τῷ νόμῳ ὅτι καλός, ={σ. τὸν νόμον καλὸν εἶναι}, [<a href="javascript:void(0)" title=" NT.Rom.7.16. ">NT</a>]<br /><Level3><b>__4</b></Level3> with <i>infinitive</i> <i>future</i>, <b>promise</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.2.5. ">Refs 5th c.BC+</a>]	
G4853	συμφυλέτης	sumphuletēs	fellow countryman	G:N-M	<b> συμφῡλ-έτης</b>, ου, ὁ, <br /> <b>of the same</b> φυλή, [<a href="javascript:void(0)" title=" “IG” 12(2).505.18 (from Methymna)">Refs</a>]: generally, <b>fellow-countryman</b>, [<a href="javascript:void(0)" title=" NT.1Thes.2.14. ">NT</a>]	
G4854	σύμφυτος	sumphutos	united	G:A	<b> σύμφῠτ-ος</b>, ον, <br /> <b>born with one, congenital, innate</b>, ἀρετά [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 3.14 ">Refs 5th c.BC+</a>]; κακόν, ἐπιθυμία, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 609a, “Plt.” 272e ">Refs 5th c.BC+</a>]; of diseases, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Κωακαὶ προγνώσιες” 502; βλάβαι καὶ διαφθοραὶ τοῦ σώματος 2nd c.AD: Galenus Medicus 6.3 ">Refs 5th c.BC+</a>]; <b>natural</b>, τῶν σιτίων ἔνια ἔχει γλυκύτητα σ. [<a href="javascript:void(0)" title="[prev. work]475, compare 731">Refs</a>]; σ. ἐχούσης ὑγρότητα τῆς γλώττης [<a href="javascript:void(0)" title=" [prev. author] 16.508 ">Refs</a>]; σ. αἰών our <b>natural</b> age, i.e. our old age (<i>accusative</i> to the [<a href="javascript:void(0)" title=" Scholia), 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 107 (Lyric poetry)">Refs 4th c.BC+</a>]; νεικέων τέκτονα σ. the <b>natural</b> author of strife, i.e. a cause of strife <b>natural to the race</b>, [<a href="javascript:void(0)" title="[prev. work] 152 (Lyric poetry)">Refs</a>]; εἰς τὸ σ. according to <b>one's nature</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 954 ">Refs 5th c.BC+</a>]; ὕδωρ σ. ἐν γάλακτι, opposed to ἐπακτόν, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 382b12; τὸ μιμεῖσθαι σ. τοῖς ἀνθρώποις [prev. author] “Po.” 1448b5 ">Refs 4th c.BC+</a>]; σ. [πνεῦμα], i.e. the vital spirit, [<a href="javascript:void(0)" title=" [prev. author] “Spir.” 482a8 ">Refs</a>]; σ. ὑγρὸν καὶ θερμόν (in a seed) [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 1.11.1; πρῶτον ἀγαθὸν καὶ σύμφυτον ἡδονή 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 3p.63U. ">Refs 4th c.BC+</a>]; τὰ σ. <b>natural functions</b> or <b>parts</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 753a17, “Ph.” 253a12. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>dative</i>, <b>natural to</b>, σ. αὐτοῖς δειλία [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 10.28 ">Refs 5th c.BC+</a>]; ἀϋδρία τισὶ τόποις σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 844b ">Refs 5th c.BC+</a>]; τὰ ὑγρὰ σ. τοῖς ζῴοις, opposed to τὰ ὑστερογενῆ (such as milk), [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 521b17, compare 4th-3rd c.BC: Theophrastus Philosophus “de Sensu” 1, 16. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> with <i>genitive</i>, [τῶν φθόγγων] σ. ἡδοναί [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 51d; εὐβουλία ἀρετὴ λογισμοῦ σ. [prev. author] “Def.” 413c: compare συγγενής, σύγγονος. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>like by nature, cognate, kindred</b>, [<a href="javascript:void(0)" title=" [prev. author] “Phlb.” 16c. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>grown together</b>, διάστασις τῶν σ. μερῶν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Topica” 145b3; σ. τῷ Χιτῶνι [prev. author] “HA” 557b18; ἐγκεφάλου σκέπασμα σ. μὲν οὐκέτι, πολλαχόθι μέντοι συμφυές 2nd c.AD: Galenus Medicus “de Usu Partium” 8.9; σ. ἐμποιεῖν τινί τι 5th-6th c.BC: Plato Philosophus “Phaedo” 81c ">Refs 5th c.BC+</a>]; <b>united</b>, [<a href="javascript:void(0)" title=" [prev. author] “Phdr.” 246a, NT.Rom.6.5 ">NT</a>]; of qualities in relation to matter, ὕλη.. λαβοῦσα ποιότητας.. καὶ οἷον συμφύτους αὐτὰς ἔχουσα καὶ συγκεκραμένας ἀλλήλαις [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 3.6.8, compare 3.6.11. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>thickly wooded</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.74.6, 2nd-3rd c.AD: Dio Cassius Historicus 40.29. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>fully cultivated</b>, ἀμπελὼν σ. [<a href="javascript:void(0)" title=" “PGrenf.” 2.28.7 (2nd c.BC), “PLips.” 1.5 (2nd c.BC). ">Refs 2nd c.BC+</a>]	
G4855	συμφύω	sumphuō	to grow with	G:V	<b> συμφύω</b>, <br /> later <b>συμφῠτ-φύνω</b> [<a href="javascript:void(0)" title=" “CR” 33.5 (near Antioch)">Refs</a>]:— <b>make to grow together, unite</b> a wound, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 32.11 (conjecture), 1st c.AD: Dioscorides (Dioscurides) Medicus 1.128; σ. τὰ ὁμογενῆ 4th c.BC: Aristoteles Philosophus “Meteorologica” 378b15 ">Refs 4th c.BC+</a>]; σ. τοὺς ἄνωθεν ὀδόντας imagine them <b>unite into one</b>, [<a href="javascript:void(0)" title=" [prev. author] “PA” 659b24 ">Refs</a>]; σ. τινὰς εἰς φιλότητα <b>unite</b> them, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Epistulae” 323b: but συμφῦσαι in [prev. author] “Smp.” 192e is _falsa lectio_ for{συμφυσῆσαι}. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i>, with <i>perfect</i> <i>active</i> συμπέφῡκα, <i>aorist 2</i> συνέφῡν (<i>3rd.pers.</i> <i><i>singular</i></i> <i>optative</i> συμφύη [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 2.89); also συνεφύην 4th c.BC: Aristoteles Philosophus “Politica” 1262b13, 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 5.5.3, 2nd c.AD: Soranus Medicus 1.36, etc.">Refs 4th c.BC+</a>]: <i>future</i> συμφυήσομαι [<a href="javascript:void(0)" title=" “Geoponica” 4.12.9 ">Refs</a>]:—<b>grow together</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 26.7, 95 (tmesis), 5th-6th c.BC: Plato Philosophus “Symposium” 191a, “Ti.” 76e, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.3.18, etc.">Refs 5th c.BC+</a>]; [ψυχὴ καὶ σῶμα] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 246d ">Refs 5th c.BC+</a>]; of a political constitution, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 4.32.9. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>grow together, unite</b>, as a wound, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 6.24, +others ">Refs 5th c.BC+</a>]; of bones, [<a href="javascript:void(0)" title=" [prev. author] “Art.” 14, 2nd c.AD: Soranus Medicus 2.57 ">Refs 2nd c.AD+</a>]; of the mouth of the womb and other passages, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 773a16, compare 747a12; τὰ Χείλη καὶ τὰ βλέφαρα καὶ τῶν δακτύλων τὰ μεταξὺ πολλάκις ἑλκωθέντα συνέφυ, κατὰ φύσιν δὲ ἔχοντα.. οὐ συμφύεται διὰ λειότητα Diocl.fragment 26 ">Refs 4th c.BC+</a>]; διὰ τί οἱ αἰδούμενοι τοὺς ὀφθαλμοὺς συμπεφύκασ; [<a href="javascript:void(0)" title=" 3rd c.AD: Alexander Aphrodisiensis Philosophus “Problemata - Physici et Medici Graeci Minores” 1.70. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <b>unite with</b>, οὐ τῷ τυχόντι συμφύεται τὸ τυχόν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Sensu” 438b1 ">Refs 4th c.BC+</a>]; συμπεφυκυῖαι ἰδέαι εἰς ἕν, e.g. Chimaera, etc., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 588c ">Refs 5th c.BC+</a>]; εἰς ταὐτὸν συμφύεσθαι[<a href="javascript:void(0)" title=" [prev. work] 503b; σ. πρός τι 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.924e. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> <b>become assimilated, become natural</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1147a22. ">Refs 4th c.BC+</a>]	
G4856	συμφωνέω	sumphōneō	to agree with	G:V	<b> συμφων-έω</b>, <br /> <b>sound together, be in harmony</b> or <b>unison</b> (compare συμφωνία), ἐκ πασῶν μία ἁρμονία συμφωνεῖ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 617b, compare 4th-3rd c.BC: Theophrastus Philosophus “de Sensu” 85, 4th c.BC: Aristoteles Philosophus “Problemata” 919b2, Ion Eleg. 3 ">Refs 5th c.BC+</a>]; of reed-tongues, <b>to be of the same quality</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 4.11.7 ">Refs 4th c.BC+</a>]; κιθαρισταὶ σ. [<a href="javascript:void(0)" title=" 3rd c.BC(?): Callixinus Historicus 2; compare συμφωνία 111:">Refs 3rd c.BC+</a>] —<i>passive</i>, τὰ συμφωνούμενα <b>consonants</b> (literal things <b>which are sounded with</b> vowels), [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Demosthene” 43. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>harmonize with</b>, ποῖα ποίοις σ. τῶν γενῶν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 253b, compare “Phd.” 101d, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1107a32; σ. τοῖς εἰρημένοις 5th-6th c.BC: Plato Philosophus “Respublica” 398c; τὰ ἔργα οὐ σ. τοῖς λόγοις [prev. author] “La.” 193e ">Refs 5th c.BC+</a>]; συμφωνοῦντα τοῖς ἔργοις <b>in harmony with</b> practical experience, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 19.217; ἐπιθυμίαι οὐ σ. ἀλλήλαις 5th-6th c.BC: Isocrates Orator 5.87; οὐ συμφωνοῦσι.. φροντίδες μακαριότητι 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.28U.; also ταῦτα πρὸς ἄλληλα σ. συμφωνίαν τὴν ἀρίστην 4th c.BC: Aristoteles Philosophus “Politica” 1334b10 ">Refs 5th c.BC+</a>]; <b>hold</b> or <b>express the same opinions</b>, ταῦτα συμφωνοῦσι πάντες [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 6.9.2; ἔντισι 5th-6th c.BC: Plato Philosophus “Phaedrus” 263b ">Refs 5th c.BC+</a>]; περί τινος or τινων, [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 107, 1st c.BC: Dionysius Halicarnassensis 2.47 ">Refs 1st c.BC+</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 1.1.1 ">Refs 4th c.BC+</a>]:—<i>passive</i>, <b>to be agreed to</b>, παρὰ πᾶσι [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 1.20; εἰ συνεφωνεῖτο πάντα τοῖς γράψασι περὶ τροφῆς 2nd c.AD: Galenus Medicus 6.454 ">Refs 1st c.BC+</a>], compare 15.107: with <i>infinitive</i>, ἡ ἔφοδος σ. γενέσθαι [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 1.74: _impersonal_, τὴν ἁρπαγὴν γεγονέναι συμπεφώνηται 1st c.BC: Diodorus Siculus Historicus 5.69, compare 2nd c.AD: Galenus Medicus 6.391; σ. ὅτι.. 1st c.BC: Diodorus Siculus Historicus 1.26. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>make an agreement</b> or <b>bargain with</b> any one, ἰδίᾳ σ. πρὸς αὐτούς [<a href="javascript:void(0)" title=" “PCair.Zen.” 302.13 (3rd c.BC); συμφωνήσας Ἡρακλείδης μετὰ Θοτέως [prev. work] 330.2 (3rd c.BC)">Refs 3rd c.BC+</a>]; περί τινος [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.15.5 ">Refs 2nd c.BC+</a>]; σ. τινὶ δηναρίου <b>for</b> a denarius, [<a href="javascript:void(0)" title=" NT.Matt.20.13 ">NT</a>]:—<i>passive</i>, συνεφωνήθη ὑμῖν πειράσαι [<a href="javascript:void(0)" title=" NT.Act.5.9 ">NT</a>]; ὥστε.. [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 14.26 ">Refs 1st c.BC+</a>]; τὸ συμφωνηθέν <b>the agreement</b>, [<a href="javascript:void(0)" title=" [prev. author] 30.19; τὰ συμφωνηθέντα “IG” 42(1).77.20 (Epid., 2nd c.BC); τὰ εἴκοσι τάλαντα τὰ συμφωνηθέντα [prev. work]22.844.9 (3rd c.BC)">Refs 3rd c.BC+</a>]; ἀπέχω τὴν συμπεφωνημένην αὐτοῦ τιμήν [<a href="javascript:void(0)" title=" “BGU” 1643.20 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <b>unite for a bad purpose, conspire</b>, τοῖς πένησι ἐπὶ τοὺς μέσους [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1297a1. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>agree in saying</b>, ὡς πάντα καλῶς κεῖται [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 634e; ὅτι οὐκ ἀσφαλές ἐστι 4th c.BC: Aristoteles Philosophus “Mirabilia” 838b34. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>to be satisfactory</b>, συμφωνεῖ μοι πάντα, ὡς πρόκειται [<a href="javascript:void(0)" title=" “PAmh.” 2.149.22 (6th c.AD),compare “PLips.” 26.13 (4th c.AD), etc. ">Refs 4th c.AD+</a>]<br /><Level3><b>__IV.2</b></Level3> of remedies, <b>to be suitable</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Archigenes Medicus cited in 6th c.AD: Aëtius Medicus 9.35, 2nd c.AD: Galenus Medicus 11.806. ">Refs 2nd c.AD+</a>]	
G4857	συμφώνησις	sumphōnēsis	harmony	G:N-F	<b> συμφών-ησις</b>, εως, ἡ, <br /> <b>agreement</b>, [<a href="javascript:void(0)" title=" NT.2Cor.6.15. ">NT</a>]<br /><Level2><b>__II</b></Level2> ={συνίζησις}, [<a href="javascript:void(0)" title=" “Anecdota Graeca - MSS. Bibl. Oxon.” 4.326. ">Refs</a>]	
G4858	συμφωνία	sumphōnia	music	G:N-F	<b> συμφων-ία</b>, ἡ, <br /> <b>concord</b> or <b>unison of sound</b>, τὴν ἐν τῇ ᾠδῇ ἁρμονίαν, ἢ δὴ σ. καλεῖται [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 405d; ἡ γὰρ ἁρμονία σ. ἐστί, σ. δὲ ὁμολογία τις [prev. author] “Smp.” 187b, compare “R.” 430e; λόγος ἀριθμῶν ἐν ὀξεῖ ἢ βαρεῖ 4th c.BC: Aristoteles Philosophus “Anthologia Graeca” 0.90a18, compare “de An.” 426a29; κρᾶσίς ἐστι λόγον ἐχόντων ἐναντίων πρὸς ἄλληλα [prev. author] “Pr.” 921a2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of two sounds only, <b>musical concord, accord</b>, such as the fourth, fifth, and octave, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 531a, 531c ">Refs 5th c.BC+</a>]; ἡ διὰ πασῶν σ. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 921a13, compare 5th c.BC: Hippocrates Medicus “περὶ διαίτης” 1.8 ">Refs 5th c.BC+</a>]; distinguished from mere ὁμοφωνία, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1263b35. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>harmonious union of many voices</b> or <b>sounds, concert</b>, οἱ τῶν σ. λόγοι, the [<a href="javascript:void(0)" title=" 4th-5th c.BC: Pythagoras Philosophus ">Refs 4th c.BC+</a>] doctrine <b>of the music of the spheres</b>, [<a href="javascript:void(0)" title=" [prev. author] “Cael.” 290b22, compare “IG” 14.793 (from Naples). ">Refs</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>harmony, agreement</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 689d, 4th c.BC: Aristoteles Philosophus “Politica” 1334b10; σ. τις καὶ ἰσότης 4th-3rd c.BC: Theophrastus Philosophus “Fragmenta” 89.8; σ. τῷ λόγῳ 5th-6th c.BC: Plato Philosophus “Respublica” 401d; σ. [τῆς ψυχῆς] ἑαυτῇ [prev. author] “Ti.” 47d ">Refs 5th c.BC+</a>]; μείξας πάντα κατὰ συμφωνίαν, of a cook, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Damoxenus Comicus 2.54 ">Refs 4th c.BC+</a>]; <b>unanimily</b>, σ. τῶν ἱστορησάντων [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 15.134; opposed to διαφωνία, [prev. work] 440;">Refs 2nd c.AD+</a>] <b>concordance</b>, of theory with observed fact, ἔχειν τοῖς φαινομένοις σ. [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 2p.36U., compare 1st c.BC: Philodemus Philosophus “de Morte - Papiri Ercolanesi” 10; also ἡ πρὸς τὰ πάθη σ. Polystr. p.15 W.: in concrete sense, ἡ σ.,">Refs 4th c.BC+</a>] ={τὸ συμπεφωνημένον} [<a href="javascript:void(0)" title="compare (συμφωνέω 11.2)">Refs</a>], the <b>amount agreed upon,</b> [<a href="javascript:void(0)" title=" Ostr. 364 (1st c.AD). ">Refs 1st c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>band, orchestra</b>, Ἑλληνικά 1.19 [<a href="javascript:void(0)" title=" (Gytheum, 1st c.AD), “PFlor.” 74.5 (2nd c.AD), “POxy.” 1275.9 (3rd c.AD)">Refs 1st c.AD+</a>], and so perhaps in [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 26.1.4, 30.26.8 ">Refs 2nd c.BC+</a>], but used of a musical instrument in [<a href="javascript:void(0)" title=" LXX.Dan.3.5 ">LXX</a>]; so Latin <i>symphonia</i>, of a kind of drum, [<a href="javascript:void(0)" title=" 6th-7th c.AD: Isidorus Hispalensis Grammaticus “Etym.” 3.22.14, but of a wind instrument, 1st c.AD: Plinius Rerum Naturalium Scriptor “Historia Naturalis” 8.157 ">Refs 1st c.AD+</a>]; <b>symphoniae et cymbala strepitusque</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Celsus Medicus 3.18.10; ἤκουσε συμφωνίας καὶ Χορῶν NT.Luke.15.25. ">NT+1st c.AD+</a>]	
G4859	σύμφωνος	sumphōnos	mutual consent	G:A	<b> σύμφων-ος</b>, ον, <br /> <b>agreeing in sound, harmonious</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 221 (_anapaest meter_), 659 (_anapaest meter_); Χορδαί “hymnus ad Mercurium” 51; μέλος 5th c.BC: Sophocles Tragicus “Ichn.” 319 ">Refs 5th c.BC+</a>]; <b>echoing to</b> cries, [<a href="javascript:void(0)" title=" [prev. author] “OT” 421 ">Refs</a>]; of a musical <b>accompanist,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 9.584. ">Refs</a>]<br /><Level3><b>__2</b></Level3> as musical term, <b>in concord</b> or <b>unison with</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 80a, “Lg.” 812d; σ. φθόγγοι 4th-3rd c.BC: Theophrastus Philosophus “Fragmenta” 89.7 ">Refs 5th c.BC+</a>]; distinguished from ἀντίφωνος and ὁμόφωνος, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 918b30, 921a7 ">Refs 4th c.BC+</a>]; distinguished (as epithet of fifths, fourths, etc.) from ὁμόφωνος (of octaves, double octaves, etc.) and ἐμμελής (of smaller intervals), [<a href="javascript:void(0)" title=" 2nd c.AD: Ptolemaeus Mathematicus “Harmonica - Opera Mathematica” 1.7 ">Refs 2nd c.AD+</a>]; τὸ σ., ={συμφωνία}, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 56a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> τὰ σ. <b>consonants</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Dionysius Thrax Grammaticus 631.12, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 11.2, +others, 7th c.AD: Hephaestio Grammaticus 1.1, etc. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>having the same speech</b>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 5.36. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>harmonious, in harmony</b> or <b>proportion</b>, τίνες σ. ἀριθμοί, καὶ τίνες οὔ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 531c; σ. φοραί 4th c.BC: Aristoteles Philosophus “de Anima” 406b31; ὁ βίος σ. τοῖς λόγοις πρὸς τὰ ἔργα 5th-6th c.BC: Plato Philosophus “Laches” 188d ">Refs 5th c.BC+</a>]; of a person, σ. ἑαυτὸν κατασκευάσαι κατὰ τὸν βίον [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 31.25.8 ">Refs 2nd c.BC+</a>]; τὸ σ. <b>harmonious order</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Mundo” 396b8. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>harmonious, agreeing, friendly</b>, ἡσυχία [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 1.70; δεξιώματα 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 619 ">Refs 5th c.BC+</a>]; σ. τινί <b>in harmony</b> or <b>agreement with</b>, σ. αὐτὰ αὑτοῖς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 380c; σύμφωνα οἷς ἔλεγες [prev. author] “Grg.” 457e; σ. τῷ ὀνόματι [prev. author] “Cra.” 395e, compare 436c, 2nd c.AD: Galenus Medicus 16.790 (_comparative_)">Refs 5th c.BC+</a>]; ἡδοναὶ.. σ. τοῖς ὀρθοῖς λόγοις [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 696c, compare 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 6.11.14 ">Refs 5th c.BC+</a>]; especially <b>concordant</b>, of theory with observed fact, [<a href="javascript:void(0)" title=" [prev. author] “Ign.” 61; σ. τοῖς φαινομένοις 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 2p.52U., “Nat.” 11.10 (_comparative_), +others (and so _adverb_, -νως τοῖς φ. [prev. author] “Ep.” 2p.36U.)">Refs 4th c.BC+</a>]; rarely with πρός, as πρὸς ἀρετήν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Epistulae” 332d; σταθμοῖς καὶ μέτροις συμφώνοις ποτὶ τὰ δαμόσια “IG” 5(1).1390.100 (Andania, 1st c.BC)">Refs 5th c.BC+</a>]: with <i>genitive</i>, ὅσα τοῦ γένους ἐστὶ τούτου σύμφωνα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 11b ">Refs 5th c.BC+</a>]; ἐγένετο πᾶσι σύμφωνον περί τινος they <b>were agreed</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 23.4.8 ">Refs 2nd c.BC+</a>]; σ. ἐστί τινι πρός τινα [<a href="javascript:void(0)" title=" [prev. author] 6.36.5 ">Refs</a>]: rarely of persons, σ. γενέσθαι περι τινων [<a href="javascript:void(0)" title=" [prev. author] 18.9.5; σ. εἶναί τισι [prev. author] 30.8.7 ">Refs</a>]; of planets, <b>in harmony</b>, [<a href="javascript:void(0)" title="Vett. Val. 37.25. ">Refs</a>] <i>adverb</i> <b>-νως</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Epinomis” 974c, 1st c.BC: Diodorus Siculus Historicus 15.18, 1st c.AD: Herodotus Medicus in “Rh.Mus.” 49.555, 58.86">Refs 5th c.BC+</a>]; τινι [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 1.98, cf. LXX.4Mac.14.6; σ. ἔχειν τινί 2nd c.AD: Ptolemaeus Mathematicus “Geographia” 1.17.2. ">LXX+1st c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <i>passive</i>, <b>agreed upon</b>, σ. ὅροι [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 5.6; σύμφωνον καὶ ὁμόλογον ταῖς πόλεσιν ὑπὲρ τῆς πανηγύρεως “OGI” 444.1 (Ilium, 1st c.BC)">Refs 1st c.BC+</a>]; ἐκ συμφώνου [<a href="javascript:void(0)" title=" “BGU” 917.8 (4th c.AD), “Codex Justinianus [4th-6th c.AD]” 8.10.12; κατὰ τὸ γεγονὸς σύμφωνον πρὸς Διογένην “TAM” 2.119 (from Lycia). ">Refs 4th c.AD+</a>]<br /><Level2><b>__III</b></Level2> σύμφωνος, ἡ, ={συμφωνιακή} 11, [<a href="javascript:void(0)" title=" 2nd c.AD: Aretaeus Medicus “χρονίων νούσων θεραπευτικόν” 2.5 ">Refs 2nd c.AD+</a>]; name of a cough-mixture used by Antonius Musa, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 13.61. ">Refs 2nd c.AD+</a>]	
G4860	συμψηφίζω	sumpsēphizō	to calculate	G:V	<b> συμψηφ-ίζω</b>, <br /> <b>reckon together, count up,</b> [<a href="javascript:void(0)" title=" NT.Acts.19.19">NT</a>], “PMag.Leid. W.” 9.4; <b>reckon in, add,</b> [<a href="javascript:void(0)" title=" PMag.Leid.V. 11.2. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <i>middle</i>, <b>vote with</b>, τινι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 142, compare 2nd c.AD(?): Pollianus Epigrammaticus 8.15 ">Refs 5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Bella Civilia” 3.22, “Sammelb.” 7378.9 (2nd c.AD), variant in LXX.Jer.29(49).21. ">LXX+2nd c.AD+</a>]	
G4861	σύμψυχος	sumpsuchos	harmonious	G:A	<b> σύμψῡχος</b>, ον, <br /> <br /><Level1><b>__A</b></Level1> <b>of one mind, at unity,</b> [<a href="javascript:void(0)" title="NT.Phil.2.2">NT</a>]; <b>united in soul</b>, τῇ γῇ [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Polemo Sophista “Callimachus” 54. ">Refs 1st c.AD+</a>]	
G4862	σύν	sun	with	G:Prep	<b> σύν</b> [ῠ], <br /> old <i>Attic dialect</i> <b>ξύν</b>; <i>Boeotian dialect</i> <b>σούν</b> [<a href="javascript:void(0)" title=" “IG” 7.3171.39 (Orchom. _Boeotian dialect_, 3rd c.BC): _preposition_ with _dative_ (rarely with _genitive_, σ. τῶν ἐν αὺτῷ νεκρῶν Mitteis “Chr.” 129.23 (2nd c.BC)">Refs 3rd c.BC+</a>]; <br /><Level1><b>__A</b></Level1> σ. ἡρώων [<a href="javascript:void(0)" title=" “IPE” 2.383 (from Phanagoria); σ. γυναικός [prev. work]301 (from Panticapaeum),compare “Ostr.” 240.5 (2nd c.AD), “PLond.” 1.113 iv 19 (6th c.AD))">Refs 2nd c.AD+</a>]:—<b>with.</b> The form ξύν rarely occurs in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, though it is not rare in compounds even when not required by the metre, as in ξυνέαξα, ξυνοχῇσιν, ξύμβλητο, ξύμπαντ; 8th-7th c.BC: Hesiodus Epicus also uses ξύμπας, ξυνιέναι">Refs 8th c.BC+</a>]; in <i>Ionic dialect</i> verse we find ξύν [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 1063 (but σύν [prev. author] 50), 6th c.BC: Solon Lyricus 19.3 (perhaps old Attic), but σύν 7th c.BC: Archilochus Lyricus 4, compare ξυνωνίη, συνίημι">Refs 7th c.BC+</a>]; in early <i>Ionic dialect</i> Prose (including Inscrr.,[<a href="javascript:void(0)" title="compare “SIG” 1.2 (Abu Simbel, 6th c.BC), 167.37 (Mylasa, 4th c.BC), etc.) ξύν">Refs 6th c.BC+</a>] is only found in ξυνίημι [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 51, 3rd c.AD: Democritus Epigrammaticus 95 (compare ἀξύνετος, ἀξυνεσίη, ξύνεσις), and in the phrase ξὺν νῷ (νόῳ codices) 1st c.AD(?): Heraclitus 114, 3rd c.AD: Democritus Epigrammaticus 35; 5th c.BC: Herodotus Historicus has only σύν, and in codices 5th c.BC: Hippocrates Medicus ξύν has weaker authority than σύν (i p.cxxv Kuehlewein)">Refs 5th c.BC+</a>]; in the late Ionic of [<a href="javascript:void(0)" title=" 2nd c.AD: Aretaeus Medicus, ξύν prevails over σύν">Refs 2nd c.AD+</a>]; in <i>Aeolic dialect</i> and <i>Doric dialect</i> it is rare, ξυνοίκην [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 75; ξυναλίαξε 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 93 ">Refs 7th c.BC+</a>]; elsewhere <i>Doric dialect</i> σύν, [<a href="javascript:void(0)" title=" “Leg.Gort.” 5.6, “IG” 9(1).334.47 (_Locrian dialect_, 5th c.BC), etc.; but in old _Attic dialect_ Inscrr. ξύν is the only form up to 6th c.BC; σύν appears in 5th c.BC">Refs 6th c.BC+</a>] and becomes usual towards the end; after [<a href="javascript:void(0)" title="4th c.BC ξύν survives only in the formula γνώμην δὲ ξυμβάλλεσθαι κτλ.; the phrase ξὺν νῷ is found in 5th-6th c.BC: Aristophanes Comicus “Nubes” 580, 5th-6th c.BC: Plato Philosophus “Crito” 48c, “Men.” 88b, “R.” 619b (σὺν 5th c.BC: Euripides Tragicus “Orestes” 909)">Refs 5th c.BC+</a>]; otherwise, of <i>Attic dialect</i> Prose writers [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus alone uses the preposition ξύν, 5th c.BC: Antipho Orator and Lysias have ξυν-">Refs 5th c.BC+</a>] a few times in compounds; codices [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus have both ξυν- (“Lg.” 930a, +others) and συν-">Refs 5th c.BC+</a>]; in [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Sophista “Oxy.” 1364, 4th c.BC: Aristoxenus Musicus, 2nd c.AD: Arrianus Historicus, 2nd-3rd c.AD: Aelianus, and Anonymus Rhythmicus ξυν-">Refs 5th c.BC+</a>] is very frequently; in Trag. both forms occur. The <i>preposition</i> σύν gradually gave way to μετά with <i>genitive</i>, so that whereas [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus has 67 examples of σύν to 8 of μετά">Refs 4th c.BC+</a>] with <i>genitive</i>, the proportions in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus are 400 of μετά to 37 of σύν, in 4th c.BC: Demosthenes Orator 346 of μετά to 15 of σύν, and in 4th c.BC: Aristoteles Philosophus 300 of μετά to 8 of σύν">Refs 5th c.BC+</a>]: for these and other statistics see C. [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus ">Refs 1st c.AD+</a>] T. Mommsen, <b>Beiträge zur Lehre von den griechischen Präpositionen</b> (Frankfurt 1886-95): in <i>Attic dialect</i> Prose and Comedy texts σύν is restricted for the most part to <i>signification</i> 8, 9 and a few phrases, such as σὺν θεῷ, σὺν (τοῖς) ὅπλοι; Xenophon uses it freely, having 556 examples to 275 of μετ; in Papyrus, [<a href="javascript:void(0)" title=" “NT”, and later Prose its use is much less restricted (see. below). ">Refs</a>]<br /><Level3><b>__A.1</b></Level3> <b>in company with, together with</b>, δεῦρό ποτ᾽ ἤλυθε.. σ. Μενελάῳ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.206; ξ. παιδὶ.. πύργῳ ἐφεστήκει 6.372; σ. τοῖσδε ὑπέκφυγον 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.286; καταφθίσθαι σ. ἐκείνῳ 2.183; ἀπελαύνειν σ. τῷ στρατῷ 5th c.BC: Herodotus Historicus 8.101; ἐπαιδεύετο σ. τῷ ἀδελφῷ 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.9.2; σ. αὐτῷ σταυροῦσι δύο λῃστάς NT.Mark.15.27; οὐδένα ἔχω σ. ἐμοί “PSI” 10.1161.12 (4th c.AD). ">NT+8th c.BC+</a>]<br /><Level3><b>__A.2</b></Level3> with collateral notion of help or aid, σ. θεῷ <b>with</b> God's <b>help</b> or <b>blessing</b>, as God wills, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.49; σ. σοί, πότνα θεά 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.391; πέμψον δέ με σ. γε θεοῖσιν 8th c.BC: Ilias Homerus Epicus “Illiad” 24.430, compare 15.26; σ. θεῷ φυτευθεὶς ὄλβος 5th c.BC: Pindarus Lyricus “N.” 8.17 ">Refs 8th c.BC+</a>]; σ. θεῷ εἰρημένον spoken as by inspiration, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.86; σ. θεῷ δ᾽ εἰρήσεται 5th-6th c.BC: Aristophanes Comicus “Plutus” 114; σ. θεῷ εἰπεῖν 5th-6th c.BC: Plato Philosophus “Theaetetus” 151b, “Prt.” 317b; ξ. θεοῖς 5th c.BC: Thucydides Historicus 1.86 ">Refs 5th c.BC+</a>]; so σ. δαίμονι, σ. Ἀθήνῃ καὶ Διί, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.792, 20.192; σ. Χαρίτεσσιν 5th c.BC: Pindarus Lyricus “N.” 9.54, compare “P.” 9.2; ξ. τῷ θεῷ πᾶς καὶ γελᾷ κὠδύρεται 5th c.BC: Sophocles Tragicus “Ajax” 383 ">Refs 8th c.BC+</a>]; also θεοῦ σ. παλάμᾳ, σ. θεοῦ τύχᾳ, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 10(11).21, “N.” 6.24: generally, of personal cooperation, σ. σοὶ φραζέσθω">Refs 5th c.BC+</a>] let him consult <b>with</b> you, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.346; λοχησάμενος σ. ἑταίρῳ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.268 ">Refs 8th c.BC+</a>]; ξ. τῇ βουλῇ <b>in consultation with</b> the Council, [<a href="javascript:void(0)" title=" “IG” 12.63.17">Refs</a>]; σ. τινὶ μάχεσθαι fight <b>at</b> his <b>side</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.3.5, compare “HG” 4.1.34 ">Refs 5th c.BC+</a>]; σ. τινὶ εἶναι or γίγνεσθαι to be <b>with</b> another, i.e.<b>on</b> his <b>side, of</b> his <b>party</b>, [<a href="javascript:void(0)" title=" [prev. author] “An.” 3.1.21, “Smp.” 5.10 ">Refs</a>]; οἱ σ. αὐτῷ his friends, followers, [<a href="javascript:void(0)" title=" [prev. author] “An.” 1.2.15, cf. NT.Act.14.4, etc. ">NT</a>]<br /><Level3><b>__A.3</b></Level3> <b>furnished with, endued with</b>, σ. μεγάλῃ ἀρετῇ ἐκτήσω ἄκοιτιν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.193; πόλιν θεοδμάτῳ σ. ἐλευθερίᾳ ἔκτισσε 5th c.BC: Pindarus Lyricus “P.” 1.61. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.4</b></Level3> of things that belong, or are attached, to a person, σ. νηΐ or σ. νηυσί, i.e. on board ship, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.389, 179, etc.; σ. νηυσὶν ἀλαπάξαι, opposed to πεζός, 9.328 ">Refs 8th c.BC+</a>] (so in Prose, σ. ναυσὶ προσπλεῖν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.2.7, etc.); σ. ἵπποισιν καὶ ὄχεσφιν 8th c.BC: Ilias Homerus Epicus “Illiad” 5.219 ">Refs 8th c.BC+</a>]; especially of arms, μιν κατέκηε σ. ἔντεσι [<a href="javascript:void(0)" title=" 6.418; στῆ δ᾽ εὐρὰξ σ. δουρί 15.541; ἀντιβίην or ἀντίβιον σ. ἔντεσι or σ. τεύχεσι πειρηθῆναι, 5.220, 11.386; σ. ἔντεσι μάρνασθαι 13.719; σκῆπτρον, σ. τῷ ἔβη 2.47; ἄγγελος ἦλθε.. σ. ἀγγελίῃ [prev. work] 787 ">Refs</a>]; ς. (or ξ.) ὅπλοις [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.2, +others, 5th-6th c.BC: Plato Philosophus “Leges” 947c, 4th c.BC: Aeneas Tacticus 17.1 ">Refs 5th c.BC+</a>]; ς. (or ξ.) τοῖς ὅπλοις [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.90, 4.14, “Hellenica Oxyrhynchia” 10.1, 5th-6th c.BC: Plato Philosophus “Leges” 763a, 4th c.BC: Aeneas Tacticus 11.8; σ. ἐγχειριδίοις “Hellenica Oxyrhynchia” 10.2; ξ. ξιφιδίῳ καὶ θώρακι 5th c.BC: Thucydides Historicus 3.22; ξ. ἑνὶ ἱματίῳ [prev. author] 2.70 ">Refs 5th c.BC+</a>]; in some such cases ς. is little more than expletive, as σ. τεύχεσι θωρηχθέντες <i>lines</i>[<a href="javascript:void(0)" title=" 8.530, etc.: with αὐτός compare (αὐτός 1.5), chiefly in 8th c.BC: Homerus Epicus, ἀνόρουσεν αὐτῇ σ. φόρμιγγι 8th c.BC: Ilias Homerus Epicus “Illiad” 9.194, compare 14.498; αὐτῷ σ. τε λίνῳ καὶ ῥήγεϊ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.118. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.5</b></Level3> of things accompanying, or of concurrent circumstances, ἄνεμος σ. λαίλαπι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.57, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.408 ">Refs 8th c.BC+</a>]; of coincidence in time, ἄκρᾳ σ. ἑσπέρᾳ [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 11.10 ">Refs 5th c.BC+</a>]; καιρῷ σ. ἀτρεκεῖ[<a href="javascript:void(0)" title=" [prev. work] 8.7; σ. τῷ Χρόνῳ προϊόντι 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.7.6 ">Refs 5th c.BC+</a>]; <b>in the course of</b>, κείνῳ σ. ἄματι [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 10.23, compare 125, 5th c.BC: Pindarus Lyricus “Fragmenta.” 123. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.6</b></Level3> of necessary connexion or consequence, σὺν μεγάλῳ ἀποτεῖσαι to pay <b>with</b> a great loss, i.e. suffer greatly, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.161 ">Refs 8th c.BC+</a>]; δημοσίῳ σ. κακῷ <b>with</b> loss to the public, [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 50 ">Refs 6th c.BC+</a>]; σ. τῷ σῷ ἀγαθῷ <b>to</b> your advantage, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.1.15 ">Refs 5th c.BC+</a>]; ὤλοντο.. σὺν μιάς ματι <b>with</b> pollution, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 172 ">Refs 5th c.BC+</a>]; to denote agreement, <b>in accordance with</b>, σ. τῷ δικαίῳ καὶ καλῷ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.6.18; σ. δίκᾳ 5th c.BC: Pindarus Lyricus “P.” 9.96; σ. κόσμῳ 5th c.BC: Herodotus Historicus 8.86, 4th c.BC: Aristoteles Philosophus “de Mundo” 398b23; σ. τάχει 5th c.BC: Sophocles Tragicus “Electra” 872, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.7</b></Level3> of the instrument or means, <b>with the help of, by means of</b>, σ. ἐλαίῳ φαρμακώσαισα [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.221; διήλλαχθε σ. σιδάρῳ 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 885 (Lyric poetry); πλοῦτον ἐκτήσω ξ. αἰχμῇ [prev. author] “Pers.” 755 (troch.); ἡ [τῶν φίλων] κτῆσίς ἐστιν οὐδαμῶς σ. τῇ βίᾳ 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.7.13; ξ. ἐπαίνῳ 5th c.BC: Thucydides Historicus 1.84. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.8</b></Level3> <b>including</b>, κεφάλαιον σ. ἐπωνίοις [<a href="javascript:void(0)" title=" “IG” 12.329.5, compare 22.1388.85, 1407.12, +others; τοῦ Πειραιῶς ξ. Μουνυχίᾳ 5th c.BC: Thucydides Historicus 2.13, compare 4.124, 5.26, 74, 7.42, 8.90, 95 ">Refs 5th c.BC+</a>]; δισχίλιαι γάρ εἰσι (i.e. δραχμαὶ) σ. ταῖς Νικίου [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 100; ἀνήλωσα σ. τῇ τῆς σκευῆς ἀναθέσει ἑκκαίδεκα μνᾶς 5th c.BC: Lysias Orator 21.4, compare 2; αἶγας ἀπέδοτο σ. τῷ αἰπόλῳ τριῶν καὶ δέκα μνῶν 4th c.BC: Isaeus Orator 6.33, compare 8.8, 35, 11.42, 46, 4th c.BC: Aeschines Orator 2.162, 4th c.BC: Demosthenes Orator 19.155, 27.23, +others, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 525b15, 17, “Ath.” 19.6, 2nd c.BC: Hipparchus Astronomicus 1.1.9, +others, “PSI” 10.1124.14 (2nd c.AD). ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.9</b></Level3> <b>excluding, apart from, plus</b>, ἓξ ἐμοὶ σ. ἑβδόμῳ six <b>with</b> (but not including) me the seventh, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 283; αἱ γὰρ καμπαὶ τέτταρες, ἢ δύο σ. τοῖς πτερυγίοις 4th c.BC: Aristoteles Philosophus “Historia Animalium” 490a32; σ. τοῖς ἀρχαίοις τὸν οἶκον ἐκ τῶν προσόδων μείζω ποιῆσαι 4th c.BC: Demosthenes Orator 27.61; τὴν ἐφαπτίδα σ. τῇ σακκοπήρᾳ ἐν ᾗ ἐνῆν ">Refs 4th c.BC+</a>]<b>together with..,</b> [<a href="javascript:void(0)" title=" PEnteux. 32.7, compare 89.9 (3rd c.BC)">Refs 3rd c.BC+</a>]; οἱ γραμματεῖς σ. τοῖς πρεσβυτέροις [<a href="javascript:void(0)" title=" NT.Luke.20.1, cf. NT.Gal.5.24. ">NT</a>]<br /><Level1><b>__B</b></Level1> POSITION:—σύν sometimes follows its case, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.19, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.332, 15.410 ">Refs 8th c.BC+</a>]. It frequently stands between <i>adjective</i> and <i>substantive</i>, as [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.359, 8th c.BC: Ilias Homerus Epicus “Illiad” 9.194, etc.">Refs 8th c.BC+</a>]; more rarely between <i>substantive</i> and <i>adjective</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.258, 5th c.BC: Pindarus Lyricus “P.” 8.7. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> frequently in tmesis in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, as 8th c.BC: Ilias Homerus Epicus “Illiad” 23.687, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.296, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> in late Gr. σὺν καὶ with <i>dative</i>, στεφανηφορήσας σ. καὶ Αὐρ. Ἰάσονι [<a href="javascript:void(0)" title=" “IG” 12(7).259 (Amorgos, 3rd c.AD),compare “Supp.epigram” 4.535 (Ephesus, 2nd-3rd c.AD), “Rev.Phil.” 50.11 (Sardis, 1st-3rd c.AD), “CPR” 26.16 (2nd c.AD); compare below with 2. ">Refs 1st c.AD+</a>]<br /><Level1><b>__C</b></Level1> σύν AS <i>adverb</i>., <b>together, at once</b>, κενεὰς σ. Χεῖρας ἔχοντες [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.42 ">Refs 8th c.BC+</a>]; mostly followed by δέ or τε, σ. δὲ πτερὰ πυκνὰ λίασθεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.879; σ. τε δύ᾽ ἐρχομένω 10.224 (compare σύνδυο); ξ. τε διπλοῖ βασιλῆς 5th c.BC: Sophocles Tragicus “Ajax” 960 (Lyric poetry)">Refs 8th c.BC+</a>]. It is sometimes hard to distinguish this from tmesis, e.g. in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.879 ">Refs 8th c.BC+</a>]; so ξὺν κακῶς ποιεῖν is ={Ξυγκακοποιεῖν} in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.13 ">Refs 5th c.BC+</a>]. In Old Testament Gr. it is sometimes used to translate the Hebrew <b>'ēth</b> (particle prefixed to the definite <i>accusative</i>) through confusion with the <i>preposition</i> <b>'ēth</b> 'with', ἐμίσησα σὺν τὴν ζωήν [<a href="javascript:void(0)" title=" LXX.Eccl.2.17 ">LXX</a>]; οὐκ ἐμνήσθη σ. τοῦ ἀνδρός[<a href="javascript:void(0)" title=" [prev. work] 9.15; ἔκτισεν ὁ θεὸς σὺν τὸν οὐρανὸν καὶ σὺν τὴν γῆν 2nd c.AD: Aquila LXX.Gen.1.1, etc. ">LXX+2nd c.AD+</a>]<br /><Level3><b>__C.2</b></Level3> <b>besides, also</b>, σ. δὲ πλουτίζειν ἐμέ [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 586; σ. δ᾽ αὔτως ἐγώ 5th c.BC: Sophocles Tragicus “Antigone” 85, etc.; σ. δ᾽ ἐγὼ παρών [prev. author] “Aj.” 1288, compare “El.” 299; Δίρκα τε.. σ. τ᾽ Ἀσωπιάδες κόραι 5th c.BC: Euripides Tragicus “Hercules Furens” 785 (Lyric poetry)">Refs 5th c.BC+</a>]; in later Poetry σ. καί [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 1.74, 3rd c.BC: Herodas Mimographus 4.3, 2nd c.BC: Nicander Epicus “Theriaca” 8, 2nd c.AD: Dionysius Periegeta 843 ">Refs 3rd c.BC+</a>] (also in late Prose, [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 2.49a; compare above 5th c.BC: Bacchylides Lyricus 3). ">Refs 5th c.BC+</a>]<br /><Level1><b>__D</b></Level1> IN COMPOSITION (joined with other words),<br /><Level2><b>__D.I</b></Level2> <b>with, along with, together, at the same time</b>, hence of any kind of union, connexion, or participation in a thing, and <i>metaphorically</i> of agreement or unity. In Compos. with a <i>transitive</i> Verb σύν may refer to the Object as well as the Subject, as συγκατακτείνειν may mean <b>kill one person as well as another</b>, or, <b>join with another in killing.</b> <br /><Level3><b>__D.I.2</b></Level3> of the completion of an action, <b>altogether, completely</b>, as in συνάγνυμι, συνασκέω 2, συνθρύπτω, συγκόπτω, συμπατέω, συμπληρόω, συντελέω, συντέμν; sometimes, therefore, it seems only to strengthen the force of the simple word. <br /><Level3><b>__D.I.3</b></Level3> joined with numerals, σύνδυο <b>two together</b>, which sense often becomes distributive, <b>by twos, two and two</b>; so σύντρεις, σύμπεντε, etc., like Latin <i>bini</i>, <b>terni</b>, etc. <br /><Level2><b>__D.II</b></Level2> σύν in Compos., before β μ π φ ψ, becomes συμ-; before γ κ ξ Χ, συγ-; before λ συλ-; before σ usually συσ-; but becomes συ- before σ followed by a <i>consonant</i> (e.g. συστῆναι), before ζ, and perhaps sometimes before ξ. In a <i>poetry</i> passage, cited in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 237a, we have ξύμ alone in tmesi, ξύμ μοι λάβεσθε for συλλάβεσθέ μο;compare ὅτε ξὺμ πρῶτ᾽ ἐφύοντο 5th c.BC: Empedocles Poeta Philosophus 95: in Inscrr. and Papyri these assimilations are frequently not found. ">Refs 5th c.BC+</a>]	
G4863	συνάγω	sunagō	to assemble	G:V	<b> συνάγω</b> [ᾰ], <br /> <i>imperfect</i> συνῆγον, <i>Doric dialect</i> <b>-ᾶγον</b>[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 756 (Lyric poetry), probably in 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 290 (Lyric poetry)">Refs 5th c.BC+</a>], <i>Epic dialect</i> σύνᾰγον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.448: ">Refs 8th c.BC+</a>]<i>future</i> συνάξω: <i>aorist 1</i> συνῆξα, <i>Doric dialect</i> <b>-ᾶξα</b>[<a href="javascript:void(0)" title=" “GDI” 1772,1791 (Delph., 2nd c.BC)">Refs 2nd c.BC+</a>]; <i>infinitive</i> συνάξαι variant in [<a href="javascript:void(0)" title=" NT.Luke.3.17 ">NT</a>]; <i>participle</i> συνάξας <i>falsa lectio</i> for{συννάξας} in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.60: but the regular ">Refs 5th c.BC+</a>]<i>aorist</i> is συνήγαγον: <i>Attic dialect</i> <i>perfect</i> συνῆχα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.2.8; συναγήοχα 4th c.BC: Aristoteles Philosophus “Oeconomica” 1346a28 (variant{-γιοχ-, -γιωχ-, γειοχ-}), 1st c.AD: Dioscorides (Dioscurides) Medicus 1.68, 4th c.AD: Iamblichus Philosophus “de vita Pythagorica” 35.254, etc.">Refs 5th c.BC+</a>]; <i>Doric dialect</i> συναγάγοχα [<a href="javascript:void(0)" title=" “Test.Epict.” 3.12: ">Refs</a>]<i>perfect</i> <i>passive</i> συνῆγμαι, <i>Doric dialect</i> <b>-ᾶγμαι</b>[<a href="javascript:void(0)" title=" 5th-4th c.BC: Timaeus Locrus Philosophus 101b ">Refs 5th c.BC+</a>].--Old <i>Attic dialect</i> <b>ξυνάγω</b>, which [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] also uses for the sake of meter:—<b>bring together, gather together</b>: <br /><Level2><b>__I</b></Level2> of persons, animals, etc., ἡ δὲ ξυνάγουσα γεραιὰς νηόν.. <b>to</b> the temple, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.87, compare 5th c.BC: Herodotus Historicus 2.111, 3.150, etc.; ἐς ἕνα Χῶρον σ. μυριάδα ἀνθρώπων [prev. author] 7.60; ἔνθα ποτ᾽ Ὀρφεὺς σύναγεν δένδρεα μούσαις, σύναγεν θῆρας 5th c.BC: Euripides Tragicus “Bacchae” 563 (Lyric poetry)">Refs 8th c.BC+</a>]; ποίμνας Ὀλύμπου σ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 522 ">Refs 5th c.BC+</a>]; Ἕλληνας εἰς ἓν καὶ Φρύγας σ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 1640, compare 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 585 (_anapaest meter_)">Refs 5th c.BC+</a>]; σ. ἐς ὀλίγον <b>crowd</b> them into a narrow compass, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.84; σ. εἰς ταὐτόν 5th-6th c.BC: Plato Philosophus “Phaedrus” 256c, compare “Tht.” 194b ">Refs 5th c.BC+</a>]; εἰς ἕν, εἰς μίαν ἀρχήν, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1280b13, 1299b13; much like{συνοικίζω}, [prev. work] 1285b7. ">Refs 4th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <b>bring together</b> for deliberation or festivity, βουλήν [<a href="javascript:void(0)" title=" Batrachomyomachia 134; δικαστήριον 5th c.BC: Herodotus Historicus 6.85; τοὺς στρατηγούς [prev. author] 8.59; ἐκκλησίαν τινὸς ἕνεκα 5th c.BC: Thucydides Historicus 2.60 ">Refs 5th c.BC+</a>]; ἔς τι, περί τινος, [<a href="javascript:void(0)" title=" [prev. author] 1.120, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.1.27; οἱ νόμοι σ. ὑμᾶς, ἵνα.. 4th c.BC: Demosthenes Orator 19.1; τὴν βουλὴν καὶ τὸν δῆμον 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 43.3 ">Refs 5th c.BC+</a>]; σ. πανηγύρεις, ἑταιρείας, συσσίτια, etc., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.1,79, 5th-6th c.BC: Plato Philosophus “Respublica” 365d, “Lg.” 625e, etc.; σ. ἔρανον Μηνὶ Τυράννῳ “IG” 3.74.21, compare “GDI” 1772, 1791 (Delph., 2nd c.BC)">Refs 5th c.BC+</a>]:—<i>passive</i>, πανήγυρις.. συναγομένη [<a href="javascript:void(0)" title=" “SIG” 888.129 (Scaptopara, 3rd c.AD)">Refs 3rd c.AD+</a>]: <i>absolutely</i>, <b>hold a club dinner</b> or <b>meeting</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 30.18, and so perhaps “OGI” 130.5 (Egypt, 2nd c.BC)">Refs 4th c.BC+</a>]; σ. ἀπὸ συμβολῶν [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Diphilus Comicus 43.28; ἔλεγον συνάγειν τὸ μετ᾽ ἀλλήλων πίνειν 2nd c.AD: Athenaeus Epigrammaticus 8.365c, compare 4th c.BC(?): Sophilus Comicus 4.2, 4th-3rd c.BC: Menander Comicus 158, 5th c.AD(?): Hesychius Legal icographus ">Refs 4th c.BC+</a>]; νυνὶ.. συνάγουσι they <b>are at dinner</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 195. ">Refs 4th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> in hostile sense, ξ. Ἄρηα, ἔριδα Ἄρηος, ὑσμίνην, <b>join</b> battle, <b>begin</b> the battle-strife, etc., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.381, 5.861, 14.448, +others">Refs 8th c.BC+</a>]; πόλεμον σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.84. ">Refs 5th c.BC+</a>]<br /><Level4><b>__I.3.b</b></Level4> <b>match, pit</b> two warriors <b>one against the other</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 508: hence _intransitive_, ἐς μέσσον σ">Refs 4th c.BC+</a>]. <b>engage</b> in fight, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 22.82; σ. τινί 2nd c.BC: Polybius Historicus 11.18.4; εἰς Χεῖρας 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Publicola” 9. ">Refs 3rd c.BC+</a>]<br /><Level4><b>__I.3.c</b></Level4> <b>collect</b> or <b>levy</b> soldiers, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.1.5, etc.">Refs 5th c.BC+</a>]; <b>collect</b> slaves for work, [<a href="javascript:void(0)" title=" “PMich.Zen.” 62.15 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__I.4</b></Level3> <b>bring together, join in one, unite</b>, ἄμφω ἐς φιλότητα [<a href="javascript:void(0)" title=" “hymnus ad Mercurium” 507; παράνοια σ. νυμφίους φρενώλεις 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 756 (Lyric poetry)">Refs 4th c.BC+</a>]; τὸ κακὸν σέ τε κἀμὲ σ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 644 (Lyric poetry), compare 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 991 (Lyric poetry); ἀνθρώπους εἰς κηδείαν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.6.36 ">Refs 5th c.BC+</a>]; γυναῖκα καὶ ἄνδρα, of Isis, [<a href="javascript:void(0)" title=" “IG” 12(5).14.20 (Ios, 3rd c.AD): hence γάμους σ">Refs 3rd c.AD+</a>]. <b>contract</b> marriages, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 4.64. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.5</b></Level3> <b>bring together, make friends of, reconcile</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus cited in 4th c.BC: Aristoteles Philosophus “Metaphysica” 1000b11, 4th c.BC: Demosthenes Orator 58.42, 59.45 ">Refs 5th c.BC+</a>]; <b>bring</b> persons <b>together</b> in works of fiction, Κρέοντα καὶ Τειρεσίαν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Epistulae” 311b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.6</b></Level3> σ. ἑαυτόν <b>collect</b> oneself, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Philopoemen” 20. ">Refs 1st c.AD+</a>]<br /><Level3><b>__I.7</b></Level3> <b>lead with one, receive</b>, σ. εἰς τὸν οἶκον [<a href="javascript:void(0)" title=" LXX.2Ki.11.27, cf. LXX.Judg.19.15; ξένος ἤμην καὶ συνηγάγετέ με ">LXX</a>]<b>gave hospitality to..,</b> [<a href="javascript:void(0)" title="NT.Matt.25.35 ">NT</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" NT.Act.11.26. ">NT</a>]<br /><Level2><b>__II</b></Level2> of things, σύναγεν νεφέλας [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.291, compare 4th-3rd c.BC: Theophrastus Philosophus “de Ventis” 42; ἵνα οἱ σὺν φόρτον ἄγοιμι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.296; κήρυκες ὅρκια πιστὰ θεῶν σύναγον 8th c.BC: Ilias Homerus Epicus “Illiad” 3.269; τὰ Χρήματα ἐκ τῶν ἀγρῶν 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.2.8 ">Refs 8th c.BC+</a>]; τὸ ἔλαιον ἐν ἀγγείοις interpolated in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.119; τὰς εἰσφοράς 4th c.BC: Aristoteles Philosophus “Politica” 1314b15, compare “PHib.” 1.157 (3rd c.BC), “PCair.Zen.” 315.1 (3rd c.BC), etc.">Refs 5th c.BC+</a>]; καρπόν [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 12.2.5; κόγχον καὶ κύαμον 4th c.BC: Crates Thebanus Poeta Philosophus 7 ">Refs 4th c.BC+</a>]; τρυγᾶν καὶ σ. [<a href="javascript:void(0)" title=" “PRev.Laws” 24.14 (3rd c.BC)">Refs 3rd c.BC+</a>]; τὴν μήκωνα σ. [<a href="javascript:void(0)" title=" “Sammelb.” 4305 (3rd c.BC)">Refs 3rd c.BC+</a>]; σ. εἰς μίαν γωνίαν τὸ ἀποκτένισμα τοῦ στιππύου [<a href="javascript:void(0)" title=" “PCair.Zen.” 176.41 (3rd c.BC)">Refs 3rd c.BC+</a>]; συναγαγεῖν καὶ συναθροῖσαι τὸ θερμόν [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Igne” 17; εἰς ἀποθήκας NT.Matt.6.26; κοινὸν σ. τὸν βίον 5th-6th c.BC: Plato Philosophus “Politicus” 311c; σ. ἐκ δικαίων τὸν βίον 4th-3rd c.BC: Menander Comicus “Μονόστιχοι - Fragmenta Comicorum Graecorum” 196 ">NT+5th c.BC+</a>]; of an artist, σ. τὰ κάλλιστα ἐκ πολλῶν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.10.2, compare 5th-6th c.BC: Plato Philosophus “Respublica” 488a. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> of a historical writer, σ. τὰς πράξεις [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 12.252, 15.45 ">Refs 5th c.BC+</a>]; συνηγμένος <b>concise</b> in speech, [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 4.33 ">Refs 3rd c.AD+</a>]; of an anthologist, ὅλας ῥήσεις εἰς ταὐτὸν σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 811a ">Refs 5th c.BC+</a>]; σ. εἰς ταὐτὸν τὰ κάλλιστα τοῖς αἰσχίστοις <b>jumble together, identify</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.145, compare 5th-6th c.BC: Plato Philosophus “Sophista” 251d; Σειληνὸν καὶ Μαρσύαν.. εἰς ἕν 1st c.BC-1st c.AD: Strabo Geographus 10.3.14. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>draw together</b>, so as to make the extremities meet, τὰ κέρεα (of an army) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.113 ">Refs 5th c.BC+</a>]; Αἴας δὲ.. δεξιὸν κέρας πρὸς τὸ λαιὸν (uncertain reading) ξυνᾶγε [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 290 (Lyric poetry); σ. ἐς τετράγωνον τάξιν τοὺς ὁπλίτας 5th c.BC: Thucydides Historicus 4.125, compare 1.63, etc.">Refs 5th c.BC+</a>]; σ. τὰ τέρματα, of two rivers which gradually approach one another, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.52 ">Refs 5th c.BC+</a>]; σ. ἑαυτόν, of a snake, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 594a19 ">Refs 4th c.BC+</a>]; σ. τοὺς πόρους, of a styptic, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Odoribus” 36 ">Refs 4th c.BC+</a>]; σ. τὰν ἁφάν, τὰν γεῦσιν, [<a href="javascript:void(0)" title=" 5th-4th c.BC: Timaeus Locrus Philosophus 101c; συναγμένα [φωνά] [prev. work] 101b. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.2.b</b></Level4> <b>draw together, narrow, contract</b>, [τὴν διώρυχα] [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.23 ">Refs 5th c.BC+</a>]; πρῴρην σ. <b>bring</b> it <b>to a point</b>, [<a href="javascript:void(0)" title=" [prev. author] 1.194 ">Refs</a>]; τὸν.. Χρόνον ὡς εἰς μικρότατον σ. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator “Prooemia” 36; τὴν πόλιν 2nd c.BC: Polybius Historicus 5.93.5, etc.; ἐκ μεγάλας δαπάνας εἰς μικρόν “IG” 12(2).645 a. 16 (Nesos, 4th c.BC)">Refs 4th c.BC+</a>]:—<i>passive</i>, συνάγεται καὶ διοίγεται ὁ φάρυγξ [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 664b25; εἰς ὀξὺ συνῆχθαι [prev. author] “HA” 496a19; εἰς μικρόν [prev. author] “Mete.” 354a7, 3rd c.AD: Democritus Epigrammaticus cited in 4th-3rd c.BC: Theophrastus Philosophus “de Igne” 52 ">Refs 4th c.BC+</a>]; εἰς στενόν Didym. cited in [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 11.477f; ποτήριον συνηγμένον εἰς μέσον 3rd c.BC(?): Callixinus Historicus 3 ">Refs 3rd c.BC+</a>]; συνῆκται ἡ κοιλία <b>is pinched in, drawn in</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Archigenes Medicus cited in 6th c.AD: Aëtius Medicus 6.3; ἐπὶ στενὸν συνάγεται τὸ στόμιον 2nd c.AD: Soranus Medicus 1.9. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__II.2.c</b></Level4> σ. τὰς ὀφρῦς [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 1121, 5th-6th c.BC: Aristophanes Comicus “Nubes” 582 (troch.), 4th c.BC: Antiphanes Comicus 218.2; ἐπισκύνιον 5th-6th c.BC: Aristophanes Comicus “Ranae” 823 (Lyric poetry); τὰ ὄμματα 4th c.BC: Aristoteles Philosophus “Problemata” 958a21 ">Refs 5th c.BC+</a>]; σ. τὰ βλέφαρα <b>close</b> the eyelids,[<a href="javascript:void(0)" title=" [prev. work] 38, 2nd c.AD: Galenus Medicus 18(2).62">Refs 2nd c.AD+</a>]; but σ. τὰ ὦτα <b>prick</b> the ears, of dogs, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 3.5, compare 5th-6th c.BC: Aristophanes Comicus “Equites” 1348; τὰ σκέλη πρὸς ἄλληλα 2nd c.AD: Soranus Medicus 1.101, compare 2.61 (_passive_), Diocl.fragment 141. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.2.d</b></Level4> <i>metaphorically</i>, σ. τινὰς ἐς κίνδυνον ἔσχατον [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Ἀννιβαϊκή” 60 ">Refs 2nd c.AD+</a>]; συνάγεσθαι <b>to be straitened, afflicted</b>, λιμῷ, σιτοδείᾳ, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.18.7, 10 ">Refs 2nd c.BC+</a>]; συνάγεσθαι τοῖς Χαρακτῆρσι <b>to become pinched</b> in its features, [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.108 ">Refs 2nd c.AD+</a>]; but πεφυκότος τοῦ θερμοῦ συνάγειν καὶ τονοῦν τὴν γαστέρα <b>pull</b> the stomach <b>together</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 15.195; τὰ στύφοντα ἐδέσματα σ. καὶ σφίγγει τὰ σώματα [prev. work]462, compare 6.90, +others ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <b>conclude</b> from premisses, <b>infer, prove</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1357a8, 1395b25, “Metaph.” 1042a3, “Pol.” 1299b12, 1st c.BC: Philodemus Philosophus “περὶ σημείων καὶ σημειώσεων” 12, +others; σ. ὅτι.. 4th c.BC: Aristoteles Philosophus “Rhetorica” 1377b6, compare 2nd c.AD: Apollonius Dyscolus Grammaticus “de Conjunctionibus;” 249.7 ">Refs 4th c.BC+</a>]: with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Hist.Conscr.” 16: with _genitive_ _absolutely_, σ. ὥς τινος γενομένου">Refs 2nd c.AD+</a>] <b>form a conclusion of</b> his having been.., [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1274a25 ">Refs 4th c.BC+</a>]; συνάγοντες λόγοι <b>cogent</b> arguments, [<a href="javascript:void(0)" title=" “Stoicorum Veterum Fragmenta” 2.77, 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.7.12 ">Refs 2nd c.AD+</a>]: also, <b>sum up</b> numbers, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 4.6, 1st c.BC: Ptolemaeus Epigrammaticus “Alm.” 9.10, 3rd c.AD: Diophantus Mathematicus 3.6, +others">Refs 1st c.BC+</a>]; also, <b>obtain</b> them by multiplication, ὁ συνηγμένος [ἀριθμὸς] ἐκ τῶν κβ καὶ πθ the <b>product.. </b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Aristarchus Samius Astronomus 13, compare 3rd c.AD(?): Pappus Mathematicus 22.7, 4th c.AD: Paulus Alexandrinus Astrologus “K.” 1 ">Refs 3rd c.BC+</a>]; of division, <b>give</b> a quotient, [<a href="javascript:void(0)" title=" 3rd c.AD: Diophantus Mathematicus 2.9 ">Refs 3rd c.AD+</a>]; of an integer, <b>yield</b> a fraction [<a href="javascript:void(0)" title="(9 = 72 / 8), [prev. work] 12 ">Refs</a>]; of any calculation, <b>yield</b> a result, [<a href="javascript:void(0)" title=" [prev. author] 1.25, +others (_passive_). ">Refs</a>]<br /><Level3><b>__II.4</b></Level3> <i>passive</i>, συνάγεται τᾷ περιφορᾷ <b>is carried along with</b> it, [<a href="javascript:void(0)" title=" 5th-4th c.BC: Timaeus Locrus Philosophus 98e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> <b>bring about</b>, τὸ τέλος τῆς νίκης [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Bella Civilia” 1.101; also σ. τι εἰς τέλος [prev. work] 5.145. ">Refs 2nd c.AD+</a>]	
G4864	συναγωγή	sunagōgē	synagogue	G:N-F	<b> συνᾰγωγ-ή</b>, ἡ, <br /> <b>a bringing together</b>: <br /><Level2><b>__I</b></Level2> of persons, ἀνδρὸς καὶ γυναικός [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 150a ">Refs 5th c.BC+</a>]; <b>collecting</b>, ὄχλων, ἀνδρῶν, etc., [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 4.7.6, 3rd c.AD(?): Diogenes Laertius 2.129, etc.; συμποσίου 2nd c.AD: Athenaeus Epigrammaticus 5.192b ">Refs 2nd c.BC+</a>]; <b>assembling, meeting</b>, τῶν λογιστῶν [<a href="javascript:void(0)" title=" “IG” 12.91.9, compare “Test.Epict.” 4.7. ">Refs</a>]<br /><Level3><b>__I.2</b></Level3> <b>assembly</b>, [<a href="javascript:void(0)" title=" LXX.Exo.12.3, “OGI” 737.1 (Egypt, 2nd c.BC), etc.">LXX+2nd c.BC+</a>]; τῶν συνέδρων [<a href="javascript:void(0)" title=" “IG” 5(1).1390.49 (Andania, 1st c.BC),compare “Test.Epict.” 4.25">Refs 1st c.BC+</a>]; <b>place of assembly</b>, especially of the Jewish <b>synagogue,</b> [<a href="javascript:void(0)" title="NT.Luke.8.41, NT.Act.9.2, “BCH” 56.293 (from Stobi), etc.">NT</a>]; <b>meeting-house</b>, Μαρκιωνιστῶν [<a href="javascript:void(0)" title=" “OGI” 608.1 (Syria, 4th c.AD)">Refs 4th c.AD+</a>]; <b>conventicle,</b> [<a href="javascript:void(0)" title=" 4th-6th c.AD: Codex Justinianus 1.5.18.3. ">Refs 4th c.AD+</a>]<br /><Level2><b>__II</b></Level2> of things, σ. [τῶν ἐκπεπταμένων] [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “κατ᾽ ἰητρεῖον” 11, compare 4th-3rd c.BC: Epicurus Philosophus “De rerum natura - Wien. Stud.” 14.4, etc.">Refs 5th c.BC+</a>]; opposed to διαιρέσεις, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 266b ">Refs 5th c.BC+</a>]; σ. πολέμου <b>levying</b> of war, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.18 ">Refs 5th c.BC+</a>]; <b>gathering in</b> of harvest, τοῦ σίτου [<a href="javascript:void(0)" title=" “PCair.Zen.” 433.5 (3rd c.BC), 2nd c.BC: Polybius Historicus 1.17.9, etc.; Χρημάτων 3rd c.AD: Democritus Epigrammaticus 222, “SIG” 410.14 (Erythrae, 3rd c.BC), 2nd c.BC: Polybius Historicus 27.12.2, compare 1st c.BC: Philodemus Philosophus “περὶ οἰκονομίας” p.51 1st c.AD: Josephus Historicus; ὑδάτων LXX.Gen.1.9 (_plural_), cf. LXX.Lev.11.36 ">LXX+3rd c.BC+</a>]; πύου Heras cited in [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 13.815 (_plural_); ξύλων “PMich.Zen.” 84.15 (3rd c.BC)">Refs 3rd c.BC+</a>]; <b>harvest</b>, ἑορτὴ συναγωγῆς [<a href="javascript:void(0)" title=" LXX.Exo.34.22. ">LXX</a>]<br /><Level3><b>__II.2</b></Level3> <b>drawing together, contracting</b>, συναγωγὰς καὶ ἐκτάσεις στρατιᾶς <b>forming</b> an army <b>in column</b> or in line, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 526d ">Refs 5th c.BC+</a>]; <b>contraction</b> of ranks either in front or depth, [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Tactica” 11.3 ">Refs 2nd c.AD+</a>]; αἱ τοῦ προσώπου σ. <b>pursing up</b> or <b>wrinkling</b> of the face, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 9.44; μετώπου 5th c.BC: Hippocrates Medicus “Κωακαὶ προγνώσιες” 210 ">Refs 5th c.BC+</a>]; <b>bringing together, closing up</b> of a wound, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 10.191; σ. τῶν μηρῶν 2nd c.AD: Soranus Medicus 2.41; τῶν ὀφθαλμῶν 4th c.BC: Aristoteles Philosophus “Problemata” 876b10 ">Refs 4th c.BC+</a>]; opposed to διαστολή, [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 217b15 ">Refs</a>]; σ. ἔχειν, σ. λαμβάνειν, ={συνάγεσθαι}, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 3.10.5, “PCair.Zen.” 54.6 (3rd c.BC), 1st c.BC-1st c.AD: Strabo Geographus 8.2.3, compare 12.2.4. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>collection</b>, τῶν νόμων καὶ τῶν πολιτειῶν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1181b7 (_plural_) ">Refs 4th c.BC+</a>]; of writings, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 2.27, 1st c.BC: Cicero, M. Tullius Orator et Philosophus “Epistulae ad Atticum” 9.13.3, 16.5.5, 1st c.AD: Herodotus Medicus in “Rh.Mus.” 58.114, 2nd c.AD: Galenus Medicus 12.836, 4th c.AD: Oribasius Medicus 1 “Prooem.” 2. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>combination</b>, [πολιτειῶν] [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1316b40. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> <b>conclusion, inference</b>, [<a href="javascript:void(0)" title=" [prev. author] “Rh.” 1400b26, 1410a22, 2nd c.AD: Galenus Medicus 16.676, 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 2.143, 170 ">Refs 2nd c.AD+</a>]; <b>cogent reasoning</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Chrysippus Stoicus 2.89 ">Refs 3rd c.BC+</a>]; <b>demonstration</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.91 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]	
G4865	συναγωνίζομαι	sunagōnizomai	to struggle	G:V	<b> συνᾰγων-ίζομαι</b>, <br /> <i>Doric dialect</i> <i>aorist</i> συναγωνιξάμην [<a href="javascript:void(0)" title=" “Delph.” 3(3).126, etc.">Refs</a>]:— <b>contend along with, share in a contest</b>, τινι <b>with</b> one, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 1061, compare 5th c.BC: Antipho Orator 5.93, 5th c.BC: Thucydides Historicus 1.143, etc.; τινὶ πρὸς τοὺς πολεμίους 5th-6th c.BC: Plato Philosophus Alcaeus1.119e; ἀλλήλοις ἐφ᾽ ἡμᾶς 4th c.BC: Demosthenes Orator 43.10; τινὶ ἐν ταῖς προσευχαῖς NT.Rom.15.30; σ. ἐν μάχῃ “Marm.Par.” 63: c._accusative_ _cognate_, ἀγῶνα “SIG” 711 L 29 (Delph., 2nd c.BC)">NT+5th c.BC+</a>]; μάχας [<a href="javascript:void(0)" title=" “OGI” 280.3 (Pergam., 3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level4><b>__b</b></Level4> generally, ξ. τινί <b>share in the fortunes of</b> another, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.64. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>aid, succour</b>, τινι [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.190 ">Refs 4th c.BC+</a>]; τινί τι one in a thing, [<a href="javascript:void(0)" title=" [prev. author] 18.25, 30.31 ">Refs</a>]; τινὶ πρός τι one towards a thing, [<a href="javascript:void(0)" title=" [prev. author] 18.20; εἴς τι 1st c.BC: Dionysius Halicarnassensis 4.4, “Michel” 452 (4th-3rd c.BC)">Refs 4th c.BC+</a>]: generally, <b>assist</b>, τῇ διατροπῇ [<a href="javascript:void(0)" title=" 4th c.AD: Metrodorus Epigrammaticus “Herc.” 831.19; μετὰ σοῦ κοινῇ 4th c.BC: Demosthenes Orator 48.43. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>absolutely</i>, <b>fight on the same side</b>, οἱ ξυναγωνιούμενοι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.109, compare 1.123, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.5.49, etc. ">Refs 5th c.BC+</a>]; of the Tragic chorus, <b>join in the action</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Poetica” 1456a26:">Refs 4th c.BC+</a>] —<i>active</i> -ίζω, uncertain reading in [<a href="javascript:void(0)" title=" 1st c.BC: Nicolaus Damascenus Historicus “fragment” 130.18 1st c.AD: Josephus Historicus ">Refs 1st c.BC+</a>]	
G4866	συναθλέω	sunathleō	to contend	G:V	<b> συναθλέω</b>, <br /> ={συναγωνίζομαι},{τινι} <b>with</b> one, [<a href="javascript:void(0)" title=" NT.Phil.4.3 ">NT</a>]; <b>struggle together</b>, τινι for a thing, [<a href="javascript:void(0)" title="[prev. work] 1.27. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>impress by practice upon</b>, μεταφορᾶς μνήμῃ συνηθλημένης [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 3.4. ">Refs 1st c.BC+</a>]	
G4867	συναθροίζω	sunathroizō	to assemble	G:V	<b> συναθρ-οίζω</b>, <br /> <i>perfect</i> -ήθροικα (-υκα Papyrus) [<a href="javascript:void(0)" title=" “POxy.” 1253.5 (4th c.AD)">Refs 4th c.AD+</a>]:— <b>gather together, assemble</b>, especially of soldiers, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.2.8, etc.; τὸ ναυτικόν 5th c.BC: Lysias Orator 2.34; ἀγέλην 2nd c.AD: Babrius Fabularum Scriptor 124.8; σ. ἐπὶ τὴν πόλιν.. Ἕλληνάς τε καὶ βαρβάρους 5th-6th c.BC: Plato Philosophus “Menexenus” 243b ">Refs 5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.5.30, NT.Act.12.12. ">NT+5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of things, <b>gather into one mass</b>, τὸ κάταγμα εἰς ἕν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 585 (_anapaest meter_)">Refs 5th c.BC+</a>]; τὸ σῶμα σ. <b>bring</b> the body <b>together</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 44d ">Refs 5th c.BC+</a>]:—<i>passive</i>, ἐὰν εἰς μίαν.. πόλιν.. συναθροισθῇ τὰ.. Χρήματα [<a href="javascript:void(0)" title=" [prev. author] “R.” 422d ">Refs</a>]; τούτων συνηθροισμένων <b>to sum up</b>, therefore,[<a href="javascript:void(0)" title=" [prev. work] 563d; σ. εἰς ἕν [prev. author] “Ti.” 25b; εἰς ταὐτό 4th c.BC: Aristoteles Philosophus “Historia Animalium” 546b18; συνηθροισμένη τῇ πόλει δόξα 4th c.BC: Lycurgus Orator 110; συνηθροισμένον πᾶν ἰσχυρόν 4th-3rd c.BC: Theophrastus Philosophus “de Igne” 12, compare “Vent.” 26; Χρόνῳ τὸ μῖσος -ηθροίσθη 1st c.BC: Philodemus Philosophus “de Pietate - Herkulanische Studien” 30. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> of a single person, οὐ συνήθροισται στρατῷ <b>has</b> not <b>joined</b> the main army, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Rhesus” 613. ">Refs 5th c.BC+</a>]	
G4868	συναίρω	sunairō	to settle accounts	G:V	<b> συναίρω</b>, <br /> <i>poetry</i> <b>συναείρω</b> (which see):—<i>middle</i> <i>aorist</i> συνηράμην [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 767, etc.">Refs 5th c.BC+</a>]; <i>poetry</i> <i>aorist</i> <i>infinitive</i> συνᾰρέσθαι probably conjecture in [<a href="javascript:void(0)" title=" 2nd c.BC: Bion Bucolicus “fragment” 8.8 (συνερᾶσθαι codices): see at {αἴρω},{ἄρνυμαι}: ">Refs 2nd c.BC+</a>]<i>perfect</i> <i>infinitive</i> written συνῆρσθαι, [<a href="javascript:void(0)" title=" “BGU” 975.15 (1st c.AD), “PLips.” 27.15 (2nd c.AD)">Refs 1st c.AD+</a>]:—<b>take up together</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 945a39, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.659a">Refs 4th c.BC+</a>]; σ. λόγον μετά τινος <b>cast up</b> accounts.., [<a href="javascript:void(0)" title=" NT.Matt.18.23, “PLond.” 1.131r. 194 (1st c.AD),compare “PSI” 7.801.3 (2nd c.AD, _passive_), “Ostr.Bodl.” iii 336 (2nd-3rd c.AD, _passive_): _absolutely_, συναίρειν NT.Matt.18.24. ">NT+1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> ={συνάγω}, <b>gather in</b> a harvest, τὰ γενήματα [<a href="javascript:void(0)" title=" “TAM” 2.245.9 (from Lycia):">Refs</a>] — <i>passive</i>, ὁ ἐπὶ τοῖς βαλανείοις συναιρόμενος ῥύπος <b>collected</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 1.30 (variant{-αγόμενος}). ">Refs 1st c.AD+</a>]<br /><Level3><b>__3</b></Level3> ὅπως συνάρωμεν διπλῆν εἰλαπίνην that we <b>may celebrate together</b> a double festival, [<a href="javascript:void(0)" title=" “BGU” 1080.9 (3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level3><b>__4</b></Level3> τῷ Καίσαρι συναίρει <b>espouses</b> Caesar's <b>cause</b>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 46.3 codices (perhaps -εται). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>middle</i>, <b>take part in</b> a thing, with <i>genitive</i> <i>of things</i>, συνάρασθαι τοῦ πολέμου, τοῦ κινδύνου, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.28, 4.10; σ. τισὶ τοῦ πολέμου 1st c.BC: Dionysius Halicarnassensis 6.3 ">Refs 5th c.BC+</a>]: with <i>accusative</i> <i>of things</i>, <b>help in bearing</b> or <b>undertaking</b>, ξυναίρεσθαι κίνδυνον [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.71; τὰ πράγματα 4th c.BC: Demosthenes Orator 1.24 ">Refs 5th c.BC+</a>]; also σ. Κύπριν <b>engage in</b> love <b>with</b> another, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 650; φόνον τινί 5th c.BC: Euripides Tragicus “Orestes” 767 (troch.)">Refs 5th c.BC+</a>]; σ. τὴν Χάριν τινός <b>espoused his cause</b>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 45.15 ">Refs 2nd c.AD+</a>]; συνάρασθαι εἰς τὸ αὐτό <b>co-operate</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Respublica Atheniensium” 2.2; μηδενὸς ὑμῶν μηδὲν συναραμένου 4th c.BC: Demosthenes Orator “Prooemia” 41, compare 33 ">Refs 5th c.BC+</a>]; σ. τινί <b>with</b> one, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Galba” 18, etc.; τινὶ ἐς ἀποικίαν 2nd c.AD: Pausanias Periegeta 3.1.7; πρὸς οὐδὲν αὐτῷ συνήρατο 2nd-3rd c.AD: Dio Cassius Historicus 37.49 ">Refs 1st c.AD+</a>]; ἐπί τινα in attacking him, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Comp.Dion. Brut.” 3;">Refs 1st c.AD+</a>] <b>help, assist</b>, ταῖς ἀναγωγαῖς τοῦ πύου [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 11.683, compare 6.265; εἰς εὐτροφίαν τοῖς νεύροις [prev. work]209. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>raise</b> or <b>use in helping</b>, οὐ συναίρεται δόρυ [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Rhesus” 495 ">Refs 5th c.BC+</a>]; πᾶν ὅ τι ἔχομεν σ. τῷ κάλλει <b>enlist</b> all we have <b>in the service of</b> beauty, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Charid.” 12. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> τῶν σκελῶν σ. <b>catch by both</b> legs, trip up, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lysander” 15. ">Refs 1st c.AD+</a>]<br /><Level2><b>__III</b></Level2> <i>middle</i> [<a href="javascript:void(0)" title=" in signification 1.1, σ. λογάριον “PFay.” 109.6 (1st c.AD),compare “POxy.” 113.27 (2nd c.AD). ">Refs 1st c.AD+</a>]<br /><Level2><b>__IV</b></Level2> <i>middle</i>, <b>annul jointly with</b> another, ἐφ᾽ ᾧ συναρεῖταί μοι ἣν ἔχει ἡμῶν συνοικεσίου συγγραφήν [<a href="javascript:void(0)" title=" “PTeb.” 809.4 (2nd c.BC),compare “PRein.” 31.8 (2nd c.BC), “BGU” [prev. cited] (1st c.AD), “PLips.” [prev. cited] (2nd c.AD), “CPR” 23.17 (2nd c.AD)">Refs 2nd c.BC+</a>]:— <i>passive</i>, [<a href="javascript:void(0)" title=" “PRein.” 8.7 (2nd c.BC). ">Refs 2nd c.BC+</a>]	
G4869	συναιχμάλωτος	sunaichmalōtos	fellow prisoner	G:N-M	<b> συναιχμᾰλωτ-ος</b>, ὁ, <br /> <b>fellow-prisoner,</b> [<a href="javascript:void(0)" title="NT.Rom.16.7, 2nd c.AD: Lucianus Sophista “Asin.” 27 ">NT+2nd c.AD+</a>]:—<i>feminine</i> <b>συναιχμᾰλώτ-ωτις</b>, ιδος, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Conon Historicus 13 (_plural_). ">Refs 1st c.BC+</a>]	
G4870	συνακολουθέω	sunakoloutheō	to accompany	G:V	<b> συνᾰκολουθ-έω</b>, <br /> <b>follow along with</b> or <b>closely, accompany</b>, τῇ στρατιᾷ [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.44, compare 4th c.BC: Hyperides Orator “pro Lycophrone” 6, “BGU” 1755.3 (1st c.BC), NT.Mark.14.51, etc.; σ. τινὶ οἴκαδε 5th-6th c.BC: Aristophanes Comicus “Plutus” 43; πρὸς τὴν θεόν [prev. author] “Ra.” 400; μετὰ τοῦ στρατηγοῦ 5th-6th c.BC: Isocrates Orator 4.146. ">NT+5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>follow</b> with the mind, <b>attend to</b>, σ. ταῖς τύχαις [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1100b4 ">Refs 4th c.BC+</a>]; <b>follow</b> an argument <b>completely</b>, λόγῳ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 25c, “Lg.” 629a ">Refs 5th c.BC+</a>]; σ. τινί τι <b>follow</b> him <b>in</b> a matter, [<a href="javascript:void(0)" title="[prev. work] 792c ">Refs</a>]; τισι [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physica” 188b26, 4th-3rd c.BC: Theophrastus Philosophus “de Sensu” 72. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>to be correlated</b>, ἀλλήλοις [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 764b24, compare 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 7.2.9. ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>follow</b> with the sense of <b>obeying</b>, with <i>dative</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 711c, 716b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>accrue, enure</b>, τινι [<a href="javascript:void(0)" title=" “BGU” 906.22 (1st c.AD). ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> of effects, <b>follow closely upon</b> the cause, πάντα σ. τῷ τοῦ παντὸς παθήματι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 274a; μετὰ τοῦ ῥήματος.. σ. τὰς ἡδονάς [prev. author] “R.” 464a; σ. τοῖς πλούτοις ἄνοια καὶ μετὰ ταύτης ἀκολασία 5th-6th c.BC: Isocrates Orator 7.4, compare 4th c.BC: Aristoteles Philosophus “Meteorologica” 370b10, 2nd c.AD: Galenus Medicus 18(2).135. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> in the Logic of [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus ">Refs 4th c.BC+</a>], <b>follow necessarily with</b> a term, <b>be involved in</b> it, [<a href="javascript:void(0)" title=" “APr.” 52b11 ">Refs</a>]; <b>to be mutually implied</b>, σ. αἱ ἀρχαί [<a href="javascript:void(0)" title=" “Metaph.” 1085a16. ">Refs</a>]	
G4871	συναλίζω	sunalizō	to assemble	G:V	<b> συνᾱλίζω</b>, <br /> <i>aorist</i> <br /><Level1><b>__A</b></Level1> συνήλισα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.176, -άλισα [prev. work] 125 ">Refs 5th c.BC+</a>]:—<b>bring together, collect, assemble</b>, τινας [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.125; σ. ἐς τὴν ἀκρόπολιν τὰς γυναῖκας [prev. work] 176, compare 2.111; τοὺς ἐπιεικεστάτους.. πρὸς τὴν σκηνήν 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.1.30 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>come together, assemble</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.62, 5.15, 102, 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.3.48, etc.; σ. εἰς τοὺς τελείους ἄνδρας [prev. author] “Cyr.” 1.2.15 ">Refs 5th c.BC+</a>]; of things, τὸ πλεῖστον ἐκ τοῦ μυελοῦ σ. [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ὀστέων φύσιος” 15; βορβόρου περὶ αὐτὰ συναλισθέντος 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 763a33. ">Refs 5th c.BC+</a>]	
G4872	συναναβαίνω	sunanabainō	to ascend with	G:V	<b> συνανα-βαίνω</b>, <br /> <b>go up with</b> or <b>together</b>, frequently of going into central Asia, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.6, 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.4.16, 5th-6th c.BC: Isocrates Orator 4.146 ">Refs 5th c.BC+</a>]; τινι <b>with</b> one, [<a href="javascript:void(0)" title="[prev. work]145, 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.3.18; τινὶ εἰς Ἱεροσόλυμα NT.Mark.15.41; μετά τινος “OGI” 632.2 (Palmyra, 2nd c.AD)">NT+5th c.BC+</a>]; σ. μέχρι Συήνης [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 2.5.12, compare 11.5.2 ">Refs 1st c.BC+</a>]; <b>pass upwards also</b>, διὰ τῶν ὀστῶν [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 2.711 ">Refs 2nd c.AD+</a>]; <b>ascend the sky with</b>, τῷ πόλῳ [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 8.14. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> σ. ἅρμα <b>mount</b> it <b>together</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Charid.” 19. ">Refs 2nd c.AD+</a>]	
G4873	συνανάκειμαι	sunanakeimai	to dine with	G:V	<b> συνανά-κειμαι</b>, <br /> <i>passive</i>, <b>recline together</b> at table, [<a href="javascript:void(0)" title=" NT.Matt.9.10, etc. ">NT</a>]	
G4874	συναναμίγνυμι	sunanamignumi	to associate with	G:V	<b> συνανα-μείγνῡμι</b>, <br /> <b>mix up together</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ γυναικείης φύσιος” 97, 2nd c.AD: Athenaeus Epigrammaticus 5.177b ">Refs 5th c.BC+</a>]:—<i>passive</i>, with <i>dative</i>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 8.8.3, 1st c.BC: Philodemus Gadarensis Epigrammaticus “D.” 3.9">Refs 4th c.BC+</a>]; <b>associate with</b>, τισι [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Clearchus Historicus 25; πόρνοις NT.1Cor.5.9 ">NT+4th c.BC+</a>]; of two bodies of men <b>meeting</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Philopoemen” 21 ">Refs 1st c.AD+</a>]; ἡ ἄνοια ξ. αὐτοῖς <b>is part of</b> their <b>nature</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Cont.” 15. ">Refs 2nd c.AD+</a>]	
G4875	συναναπαύομαι	sunanapauomai	to rest with	G:V	<b> συνανα-παύομαι</b>, <br /> <i>passive</i>, <b>sleep with</b>, γυναικί [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “Ars Rhetorica” 9.4, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.125a, 3rd c.AD: Heliodorus Scriptor Eroticus 6.8 ">Refs 1st c.BC+</a>]; <b>to be refreshed, receive comfort along with</b>, ὑμῖν [<a href="javascript:void(0)" title=" NT.Rom.15.32. ">NT</a>]	
G4876	συναντάω	sunantaō	to meet	G:V	<b> συναντ-άω</b> <br /> (compare συνάντομαι): <i>Epic dialect</i> <i>imperfect</i> <b>-ήντεον</b>[<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 4.1486 ">Refs 3rd c.BC+</a>], <i>Epic dialect</i> <i>3rd.pers.</i> <i>dual</i> συναντήτην [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.333 ">Refs 8th c.BC+</a>]: <i>future</i> <b>-ήσω</b>[<a href="javascript:void(0)" title=" LXX.Isa.34.14, NT.Act.20.22 ">LXX+NT</a>]: <i>aorist</i> <b>-ήντησα</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.8.15 ">Refs 5th c.BC+</a>]: <i>perfect</i> <b>-ήντηκα</b>[<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.52.6, Ps.- 2nd c.AD: Lucianus Sophista “Philopatr.” 1">Refs 2nd c.BC+</a>]:—<i>middle</i>, once in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad”, elsewhere only in late Prose (see. below)">Refs 8th c.BC+</a>]: <i>future</i>, [<a href="javascript:void(0)" title=" LXX.Eccl.2.15, etc.">LXX</a>]:—<b>meet face to face</b>, of two persons, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey”">Refs 8th c.BC+</a>] [prev. cited]; of many persons, <b>meet together, assemble</b>, εἰς Φωκίδα Philipp. cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.157, compare “OGI” 56.5 (Canopus, 3rd c.BC)">Refs 4th c.BC+</a>]; <b>meet in battle</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.93.9: with _dative_, 3rd c.BC: Isyllus Lyricus 68. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>meet with, encounter</b>, with <i>dative</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 787, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1187, “Pl.” 41, 44, etc.: _absolutely_, τὰ συνηντηκότα τῶν πλοίων 2nd c.BC: Polybius Historicus 1.52.6; σ. συνάντησιν 5th c.BC: Euripides Tragicus “Ion” 534 (troch.) ">Refs 5th c.BC+</a>]; of heavenly bodies, [<a href="javascript:void(0)" title=" “Catalogus Codicum Astrologorum” 7.204">Refs</a>]; <b>present oneself,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Zenon Papyri du Caire 300.6 (3rd c.BC)">Refs 3rd c.BC+</a>]; φυγοδικοῦντας μὴ συναντῆσαί μοι [<a href="javascript:void(0)" title=" “PEnteux.” 65.4 (3rd c.BC),compare “PCair.Zen.” 179.9 (3rd c.BC)">Refs 3rd c.BC+</a>]; εἰς.. <b>go to meet at</b> a place, [<a href="javascript:void(0)" title="[prev. work] 56.3, 247.2 (3rd c.BC)">Refs 3rd c.BC+</a>]:—<i>middle</i>, ᾧ.. -αντήσωνται ἐν ὕῃ ἄνδρες [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.134; πρός τινα “PHamb.” 25.11 (3rd c.BC). ">Refs 8th c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> <b>fall in with, meet</b> a person's needs or wishes, [<a href="javascript:void(0)" title=" “SIG” 528.14 (Cos, 3rd c.BC), 590.43 (Milet., found at Cos, 2nd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> with <i>dative</i> <i>of things</i>, <b>come in contact with</b>, φόνῳ [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1210 (troch.). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> with <i>accusative</i>, <b>meet</b>, only among Asiatic Greeks, [<a href="javascript:void(0)" title=" 2nd c.AD: Iamblichus Scriptor Eroticus 12, 2nd c.AD: Lesbonax Grammaticus 10. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>befall, happen to</b> a person, τινι [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Sulla” 2, NT.Act.20.22, 3rd c.AD(?): Diogenes Laertius 6.38: _absolutely_, μετρίως τὸ-τῆσαν οἴσει 1st c.BC: Philodemus Philosophus “περὶ παρρησίας” p.34 O., compare “Mort.” 37 ">NT+1st c.BC+</a>]; of conception, [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.44 ">Refs 2nd c.AD+</a>]; εἰ ἔρρωσαι καὶ τἆλλά σοι κατὰ τρόπον σ. [<a href="javascript:void(0)" title=" “PSI” 4.392.1 (3rd c.BC)">Refs 3rd c.BC+</a>]:—<i>middle</i>, σ. τι παρά τινος [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 21.24.14, “SIG” 601.14 (Teos, 2nd c.BC). ">Refs 2nd c.BC+</a>]	
G4877	συνάντησις	sunantēsis	meeting	G:N-F	<b> συνάντ-ησις</b>, εως, ἡ, <br /> <b>meeting</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 535 (troch.), LXX.Gen.18.2, +others, variant in NT.Matt.8.34; περὶ συναντήσεως εἰς Μέμφιν “PCair.Zen.” 541.8 (3rd c.BC)">NT+5th c.BC+</a>]; κατὰ τὰς σ. in <b>chance-meetings</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 4.66 ">Refs 1st c.BC+</a>]; <b>encounter, controversy</b>, πικροὶ πρὸς τὰς σ. [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ εὐσχημοσύνης” 3 ">Refs 5th c.BC+</a>]; of heavenly bodies, [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 147.29, 4th c.AD: Paulus Alexandrinus Astrologus “R.” 3. ">Refs 2nd c.AD+</a>]	
G4878	συναντιλαμβάνομαι	sunantilambanomai	to help	G:V	<b> συναντι-λαμβάνομαι</b>, <br /> <i>middle</i>, <b>help in gaining</b> a thing, τῆς ἐλευθερίας [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 14.8; τῶν τῇ πόλει συμφερόντων “SIG” 412.7 (Delph., 3rd c.BC)">Refs 3rd c.BC+</a>]; τῆς θεραπείας [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ παρρησίας” p.19 O.">Refs 1st c.BC+</a>]; <b>assist in supporting</b>, τὴν ὁρμὴν τοῦ λαοῦ [<a href="javascript:void(0)" title=" LXX.Num.11.17 ">LXX</a>]: <i>absolutely</i>, <b>render assistance</b>, περί τινων [<a href="javascript:void(0)" title=" “PHib.” 1.82.18 (3rd c.BC)">Refs 3rd c.BC+</a>]; εἴς τι [<a href="javascript:void(0)" title=" “OGI” 267.26 (Pergam., 3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> with <i>dative</i>, <b>take part with, help</b>, [<a href="javascript:void(0)" title=" LXX.Exo.18.22, LXX.Psa.88(89).22, NT.Luke.10.40. ">LXX+NT</a>]	
G4879	συναπάγω	sunapagō	to lead away with	G:V	<b> συναπάγω</b> [ᾰγ], <br /> <b>lead away with</b> or <b>together</b>, τινι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.3.23: _absolutely_, [prev. author] “HG” 5.1.23. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>carry off with</b>, οἱ γλυκεῖς οἶνοι.. οὐ συναπάγουσιν ἑαυτοῖς τοὺς χολώδεις χυμούς [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 15.638. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i>, τοὺς συναπαχθέντας ἡμῖν γεωργούς <b>arrested with</b> us, [<a href="javascript:void(0)" title=" “PCair.Zen.” 640.14 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>metaphorically</i>, <b>to be led away likewise,</b> [<a href="javascript:void(0)" title="NT.Gal.2.13, NT.2Pet.3.17. ">NT</a>]<br /><Level3><b>__II.3</b></Level3> ={συμπεριφέρομαι} (συμπεριφέρω [<a href="javascript:void(0)" title=" 11.3), NT.Rom.12.16. ">NT</a>]	
G4880	συναποθνήσκω	sunapothnēskō	to die with	G:V	<b> συναπο-θνήσκω</b>, <br /> <b>die together with</b>, τινι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.16, 5.47; αἱ δυνάμεις σ. τοῖς σώμασι 5th-6th c.BC: Isocrates Orator “Epistulae” 8.5: _absolutely_, opposed to συζῆν, NT.2Cor.7.3, 2nd c.AD: Athenaeus Epigrammaticus 6.249b ">NT+5th c.BC+</a>]; συναποθνῄσκοντες, title of comedy by Diphilus, Ter.[<a href="javascript:void(0)" title=" “Adelph.Prol.” 6; ὧν τὰ συγγράμματα τοῖς μὲν ἤδη συναπέθανε, τοῖς δὲ συντεθνήξεται 2nd c.AD: Galenus Medicus 15.68; τοῦ ἀποθανόντος οὐ σ. ἡ ψυχή 5th-6th c.BC: Plato Philosophus “Phaedo” 88d ">Refs 5th c.BC+</a>]; σ. νοσήματα, i.e. <b>cling</b> to one <b>until death</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 2.39, compare 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 775b34. ">Refs 5th c.BC+</a>]	
G4881	συναπόλλυμι	sunapollumi	to die/destroy with	G:V	<b> συναπόλλῡμι</b>, <br /> <b>destroy together</b>, μετά τινος [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.82 ">Refs 5th c.BC+</a>]; σ. τοὺς φίλους <b>destroy one's</b> friends <b>as well as oneself</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.12; συνηγόρους καλεῖν τοὺς συναπολοῦντάς τινα 4th c.BC: Hyperides Orator “pro Lycophrone” 19 ">Refs 5th c.BC+</a>]; σ. τὰ Χρήματα <b>lose</b> the money <b>also</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 34.2 ">Refs 4th c.BC+</a>]; τινί τι one thing <b>with</b> another, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Mi.” 38 ">Refs 1st c.AD+</a>]:—<i>passive</i>, <b>perish together</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.60, 5th c.BC: Lysias Orator 12.88: with _dative_, 5th c.BC: Herodotus Historicus 7.221, 5th-6th c.BC: Plato Philosophus “Critias” 121a, NT.Heb.11.31. ">NT+5th c.BC+</a>]	
G4882	συναποστέλλω	sunapostellō	to send with	G:V	<b> συναπο-στέλλω</b>, <br /> <b>dispatch together with</b>, τινι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.88; Στράτωνι νεανίσκον “PCair.Zen.” 18.5 (3rd c.BC); τινὰ μετ᾽ ἐμοῦ [prev. work] 439.3 (3rd c.BC)">Refs 5th c.BC+</a>]; <b>join in dispatching</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 6.27, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.2.37, etc. ">Refs 5th c.BC+</a>]	
G4883	συναρμολογέω	sunarmologeō	to join	G:V	<b> συναρμολογέω</b>, <br /> <b>compagino,</b> [<a href="javascript:void(0)" title="“Corpus Glossariorum Latinorum”">Refs</a>]:—<i>passive</i>, <b>to be fitted</b> or <b>framed together,</b> [<a href="javascript:void(0)" title="NT.Eph.2.21, 4.16. ">NT</a>]	
G4884	συναρπάζω	sunarpazō	to seize	G:V	<b> συναρπάζω</b>, <br /> <i>future</i> <b>-άσω</b>[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 535, 2nd c.AD: Lucianus Sophista “DDeor.” 8.1">Refs 5th c.BC+</a>], <b>-άσομαι</b> [<a href="javascript:void(0)" title="5th-6th c.BC: Aristophanes Comicus “Lysistrata” 437, 4th c.BC: Xenarchus Comicus 8 ">Refs 5th c.BC+</a>]:—<b>snatch and carry away with</b> one, <b>carry clean away</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 819, 5th c.BC: Euripides Tragicus “Orestes” 1493 (Lyric poetry), 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.4.8, “PSI” 4.353.12 (3rd c.BC), 2nd c.AD: Galenus Medicus 6.301, etc.; ξ. [τινὰ] βίᾳ 4th-5th c.BC: Aeschylus Tragicus “Persae” 195; βίᾳ ἐκ τῆς ὁδοῦ σ. τινάς 5th c.BC: Lysias Orator 3.46, compare 12.96; πάντα σ. ὥσπερ θύελλα 5th c.BC: Sophocles Tragicus “Electra” 1150 ">Refs 5th c.BC+</a>]; ὁ κρατῶν ἅμα πάντα σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.2.26; ἀετὸς τὸν λαγὼ σ. [prev. work] 2.4.19 ">Refs 5th c.BC+</a>]; <b>seize and retain</b>, οὐ δύνανται συναρπάζειν αἱ μῆτραι τὸν γόνον [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus ">Refs 5th c.BC+</a>]“Aër.” 21: <i>metaphorically</i>, <b>carry away with</b> one (by persuasive arguments), ξυναρπάσας στρατόν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 531, compare 3rd c.BC: Callimachus Epicus “Epigrammata” 32.5, 3rd c.AD: Longinus Rhetor 16.2, 2nd c.AD: Galenus Medicus “de Usu Partium” 3.10 ">Refs 5th c.BC+</a>]; οὐδένα ὑμῶν συναρπάζω I am not '<b>rushing</b>' you, [<a href="javascript:void(0)" title=" 2nd c.AD: Diogenes Oenoandensis Epicureus 24 ">Refs 2nd c.AD+</a>]; σ. ἑαυτὸν εἰς τὸ ἄνω, of mystical union with the One, [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 5.3.4 ">Refs 3rd c.AD+</a>]:—<i>passive</i>, <b>to be seized and carried off</b>, βία ξυναρπασθεῖσαν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 498; σ. βουκόλων ὕπο [prev. author] “fragment” 659; by death, 1st c.BC: Philodemus Philosophus “de Morte - Papiri Ercolanesi” 37. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> ξ. Χεῖρας <b>seize and pin</b> them <b>together</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 1163, compare 5th c.BC: Lysias Orator “Fragmenta” 75.4:">Refs 5th c.BC+</a>] —<i>middle</i>, ξ. τινὰ μέσον, of a wrestler, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 437. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>metaphorically</i>, ξ. φρενί <b>seize</b> with the mind, <b>grasp</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 16, compare 5th-6th c.BC: Aristophanes Comicus “Nubes” 775; τὸ ῥηθέν Simylus Comicus cited in 5th c.AD: Stobaeus, Joannes 4.18.4">Refs 5th c.BC+</a>]; σ. τὸ ζητούμενον, in arguing, <b>to be guilty of a petitio principii</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “JTr.” 38, 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 2.35, etc.">Refs 2nd c.AD+</a>]; so συνήρπασται εἰς κτητικὴν σύνταξιν <b>is hastily concluded</b> to have a possessive force, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 165.9. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__4</b></Level3> <b>carry away, destroy all traces of</b>, τι [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Dom.” 16. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__5</b></Level3> <i>passive</i>, of persons, συνηρπασμένοι <b>having been robbed,</b> [<a href="javascript:void(0)" title=" PRyl. 119.28 (1st c.AD). ">Refs 1st c.AD+</a>]	
G4885	συναυξάνω	sunauxanō	to grow together	G:V	<b> συναυξ-άνω</b>, <br /> <i>imperfect</i> συνηύξανε [<a href="javascript:void(0)" title=" 10th c.AD: Suidas Legal icographus ">Refs</a>] see at {συνήκμαζε} (also <i>passive</i> <b>-αυξάνομαι</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.7.6, 4th c.BC: Demosthenes Orator 8.72)">Refs 5th c.BC+</a>], but usually <b>συναυξ-αύξω</b>, <i>aorist</i> <b>-ηύξησα</b>[<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 6.15.7, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Sertorius” 9, also -ηῦξα, _Doric dialect_ -αῦξα, 2nd c.BC: Polybius Historicus 32.1.7 (corr. Reiske), “Supp.epigram” (see. below)">Refs 2nd c.BC+</a>]:—<b>increase</b> or <b>enlarge along with</b> or <b>together</b>, συναύξειν τῇ γῇ τὰ Χρήσιμα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.3.6 (in “hymnus ad Cererem” 267, Ignarra restored συνάξουσι)">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>increase with</b> or <b>together, wax larger together with</b>, αὐξομένῳ τῷ σώματι συναύξονται καὶ αἱ φρένες [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.134, compare 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 12, 53; εἰ μὴ ξυναύξοινθ᾽ οἱ πέπλοι τῷ σώματι 5th c.BC: Euripides Tragicus “Electra” 544; ἀνδρὶ γενομένῳ ταῦτα πάντα συνηυξήθη 5th-6th c.BC: Isocrates Orator 9.23, compare 1.7 ">Refs 5th c.BC+</a>]; πρός τι συμμέτρως συναυξάνεσθαι in proportion to, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 1.16; σπουδὴν.. προσφερόμενος εἰς τὸ συναύξεσθαι τὸν δῆμον “BCH” 48.3 (Prusa, 2nd c.BC(?)). ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>join</b> or <b>assist in increasing</b>, ἕξιν κακίης συναύξει [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 184; συναύξειν οἴκους 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 3.10; συναύξει τὴν ἐνέργειαν ἡ ἡδονή 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1175a30, compare 4th-3rd c.BC: Theophrastus Philosophus “de Sensu” 18, “Ign.” 27, 2nd c.AD: Soranus Medicus 1.29; τὰν ὑπάρχουσαν ὁμόνοιαν.. ἐπὶ πλεῖον συναύξησε “Klio” 15.41 (Delph., 3rd c.BC)">Refs 5th c.BC+</a>]; τὰν φιλίαν συναῦξε [<a href="javascript:void(0)" title=" “Supp.epigram” 2.270.6 ([prev. passage], 2nd c.BC)">Refs 2nd c.BC+</a>]; συναύξοντες τὴν ἀρχὴν τῷ Κύρῳ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.3.21; τὰς τῶν θεῶν τιμάς “Supp.epigram” 4.720.15 (Chalcedon, 3rd c.BC)">Refs 5th c.BC+</a>]; <b>join in exaggerating</b>, τι [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 6.15.7, compare 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 9.19.3. ">Refs 4th c.BC+</a>]	
G4886	σύνδεσμος	sundesmos	bond(age)	G:N-M	<b> σύνδεσμ-ος</b>, ὁ, <br /> irregular <i>plural</i> σύνδεσμα [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus (see. below)">Refs 5th c.BC+</a>]:—<b>that which binds together, bond of union, fastening</b>, ξ. ἦν.. τὰ ξύλα, τοῦ μὴ ἀσθενὲς εἶναι τὸ οἰκοδόμημα [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.75 ">Refs 5th c.BC+</a>]; ἀραρότως σύνδεσμα χρυσὸς εἶχε the golden headband kept its <b>bonds</b> firmly fixed, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 1193 ">Refs 5th c.BC+</a>]; ἁμμάτων σύνδεσμα <b>fastenings</b> of garments, [<a href="javascript:void(0)" title=" [prev. author] “Ba.” 697; οἱ περὶ [τὸ θύρωμα] σ. Aristeas 85 ">Refs</a>]; μελέων σύνδεσμα, of <b>sinews</b> or <b>ligaments</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 199 (_anapaest meter_), compare 5th-4th c.BC: Timaeus Locrus Philosophus 100b, 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 652a16, “IA” 712a2, NT.Col.2.19, 2nd c.AD: Soranus Medicus 2.57, 2nd c.AD: Galenus Medicus 18(1).734. ">NT+5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, <b>bond of union</b>; ὁ σ. τῆς πόλεως <b>the bond that keeps</b> the state <b>together</b>, of good citizens, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 520a, compare “Plt.” 310a; νόμος ὁ βοηθῶν.. τῷ τῆς πόλεως συνδέσμῳ [prev. author] “Lg.” 921c; σ. τοῦ οὐρανοῦ [prev. author] “R.” 616c; σ. τὰ τέκνα δοκεῖ εἶναι 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1162a27; τὴν ἀγάπην, ὅ ἐστι σ. τῆς τελειότητος NT.Col.3.14. ">NT+5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> Grammars, <b>conjunction</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1407a20 ">Refs 4th c.BC+</a>]; σ. ἓν ποιεῖ τὰ πολλά[<a href="javascript:void(0)" title=" [prev. work] 1413b32, compare “Rh.Al.” 1434b13, “Po.” 1456b38, 3rd c.BC: Chrysippus Stoicus 2.45, 2nd c.BC: Dionysius Thrax Grammaticus 634.6, 2nd c.AD: Apollonius Dyscolus Grammaticus “Conj.” passim, 2nd c.AD: Hermogenes Rhetor “περὶ ἰδεῶν” 2.7. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> ={σύνδεσις}[<a href="javascript:void(0)" title=" 1, 5th-6th c.BC: Plato Philosophus “Epinomis” 984c; συνδέσμῳ ἕν 4th c.BC: Aristoteles Philosophus “Analytica Posteriora” 93b36, “Metaph.” 1045a13, compare “Int.” 17a9. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>that which is bound together, bundle</b>, ἐπιστολῶν [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus 4.12.6. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__IV</b></Level2> <b>conspiracy</b>, [<a href="javascript:void(0)" title=" LXX.2Ki.11.14, +others ">LXX</a>]<br /><Level2><b>__V</b></Level2> <b>sodomy</b>,[<a href="javascript:void(0)" title="LXX.1Ki.14.24. ">LXX</a>]<br /><Level2><b>__VI</b></Level2> Astron., <b>node</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Eudoxus Astronomus “Ars astronomica” 18.13, 2nd c.AD: Theon Smyrnaeus Philosophus p.194 H., 2nd c.AD: Cleomedes Astronomus 2.5, 1st c.BC: Ptolemaeus Epigrammaticus “Alm.” 6.5. ">Refs 4th c.BC+</a>]<br /><Level3><b>__VI.2</b></Level3> Σ. <b>the Knot</b>, i.e. the star <b>a</b> Piscium, [<a href="javascript:void(0)" title=" 2nd c.BC: Hipparchus Astronomicus 1.11.20, 1st c.BC: Geminus Astronomicus 3.7, [prev. author] “Calend.” 10, 1st c.BC: Ptolemaeus Epigrammaticus “Alm.” 8.1. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__VI.3</b></Level3> Astrology texts, <b>connexion</b> of heavenly bodies, [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 163.13, +others ">Refs 2nd c.AD+</a>]; of the moon, [<a href="javascript:void(0)" title=" 4th c.AD: Paulus Alexandrinus Astrologus “S.” 3. ">Refs 4th c.AD+</a>]	
G4887	συνδέω	sundeō	to bind with	G:V	<b> συνδέω</b>, <br /> <b>bind</b> or <b>tie together</b>, of two or more things, συνέδησα πόδας δεινοῖο πελώρου [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.168; σὺν δὲ πόδας χεῖράς τε δέον 22.189; οἶνος σ. πόδας χεῖράς τε γλῶσσάν τε νόον τε 8th-7th c.BC: Hesiodus Epicus “Fragmenta” 121; τοὺς πόδας καὶ τὰς χεῖρας 5th-6th c.BC: Plato Philosophus “Euthyphro” 4c ">Refs 8th c.BC+</a>]; σ. γαύλους <b>bind</b> them <b>together, side by side</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.97, compare 2nd c.BC: Polybius Historicus 1.22.9 ">Refs 5th c.BC+</a>]; δέλτον λύειν καὶ σ. <b>fasten</b> it <b>up</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 110 ">Refs 5th c.BC+</a>]; <b>act as binding material</b>, ὁ συνδέων πηλός [<a href="javascript:void(0)" title=" “CPR” 232.17 (2nd-3rd c.AD):">Refs 2nd c.AD+</a>] — <i>passive</i>, τὰς χεῖρας συνεδέθησαν <b>had</b> their hands <b>tied together</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demades Orator 13">Refs 4th c.BC+</a>]; ἰσχία μὴ συνδεδεμένα flanks not <b>well-knit</b>, of dogs, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 4.1, compare 4th c.BC: Aristoteles Philosophus “Problemata” 873a33. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of persons, <b>bind hand and foot</b>, ὁππότε μιν ξυνδῆσαι Ὀλύμπιοι ἤθελον ἄλλοι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.399, compare 5th c.BC: Herodotus Historicus 9.119, 5th c.BC: Sophocles Tragicus “Ajax” 62, “Ph.” 1016, 5th c.BC: Euripides Tragicus “Cyclops” 238, etc.">Refs 8th c.BC+</a>]; λαγὼς αὐτὸς σ. ἑαυτόν <b>entangles</b> itself, [<a href="javascript:void(0)" title="X  “Cyr.” 1.6.40:">Refs</a>] —<i>passive</i>, συνδεδεμένος <b>constrained, cramped</b>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Philostrati majoris imagines” 2.21. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__2.b</b></Level4> <b>bind up</b> a wound, σφενδόνῃ <b>with.. </b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.599. ">Refs 8th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>bind up with, combine closely</b>, σάρκας ὀστοῖς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 84a, compare 73b, “Smp.” 202e, “Tht.” 160b; also τι ἀπό τινος 2nd c.AD: Lucianus Sophista “Syr.D.” 29 ">Refs 5th c.BC+</a>]; of parts growing together, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “γυναικεῖα” 1.40. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> generally, <b>bind together, unite</b>, [ἰσότης] φίλους φίλοις πόλεις τε πόλεσι συμμάχους τε συμμάχοις σ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 538; τὸ κοινὸν συνδεῖ τὰς πόλεις 5th-6th c.BC: Plato Philosophus “Leges” 875a; ἡδονῆς καὶ λύπης κοινωνία συνδεῖ [prev. author] “R.” 462b; σ. καὶ συνέχειν [prev. author] “Phd.” 99c ">Refs 5th c.BC+</a>]; σ. τινὰ πενίᾳ <b>bind</b> him to.., [<a href="javascript:void(0)" title=" 4th c.AD: Alciphro Epistolographus 3.49. ">Refs 4th c.AD+</a>]<br /><Level3><b>__5</b></Level3> <b>connect</b>, opposed to διαζευγνύω, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Conjunctionibus;” 214.6, +others ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>middle</i>, σύνδησαι πέπλους <b>gird up thy</b> robes, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 832 (Lyric poetry, Reiske for πέπλοις). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>have</b> things <b>bound together</b>, Ti. <i>Locrian dialect</i>[<a href="javascript:void(0)" title=" 99a, 4th c.AD: Themistius Sophista “Orationes” 4.59a. ">Refs 4th c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <b>unite themselves, form a union</b>, πρὸς παίδων γέννησιν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 310b, cf. Betion cited in 3rd c.AD(?): Diogenes Laertius 4.54. ">Refs 5th c.BC+</a>]	
G4888	συνδοξάζω	sundoxazō	to glory with	G:V	<b> συνδοξάζω</b>, <br /> <b>join in approving</b>, νόμοι συνδεδοξασμένοι ὑπὸ πάντων [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1310a15. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>agree with</b>, τῷ σώματι [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 1.2.3, 3rd c.AD: Porphyrius Tyrius Philosophus cited in 5th c.AD: Stobaeus, Joannes 3.1.123, 5th-6th c.AD: Marinus Biographus “Procl.” 21. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>glorify</b> or <b>extol jointly</b>, in <i>passive</i>, [<a href="javascript:void(0)" title=" NT.Rom.8.17. ">NT</a>]	
G4889	σύνδουλος	sundoulos	fellow slave	G:N-M	<b> σύνδουλ-ος</b>, ὁ, ἡ, <br /> <b>fellow-slave</b>, <i>masculine</i>, [<a href="javascript:void(0)" title=" [prev. author = 5th c.BC: Euripides Tragicus] “Ion” 1109, 5th-6th c.BC: Aristophanes Comicus “Pax” 745 (_anapaest meter_), 5th c.BC: Theopompus Comicus 32.8, 5th c.BC: Lysias Orator “Fragmenta” 331 5th c.BC: Sophocles Tragicus, 3rd c.BC: Herodas Mimographus 5.56, NT.Matt.18.29, etc.; _feminine_, 5th c.BC: Herodotus Historicus 2.134, 5th c.BC: Euripides Tragicus “Medea” 65, etc.">NT+5th c.BC+</a>]; also <i>feminine</i> συνδούλη, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.110, 2nd c.AD: Babrius Fabularum Scriptor 3.6. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i> in <b>NT,</b> [<a href="javascript:void(0)" title="NT.Col.1.7, NT.Rev.6.11, +others">NT</a>] (The statement of Moeris [<a href="javascript:void(0)" title=" p.273 P., ὁμόδουλος Ἀττικῶς, σύνδουλος Ἑλληνικῶς, is incorrect: 2nd c.AD(?): Pollianus Epigrammaticus 3.82 ">Refs 2nd c.AD+</a>] distinguishes ς. 'slave of the same master' from ὁμόδουλος 'companion in slavery'.)	
G4890	συνδρομή	sundromē	swarming	G:N-F	<b> συνδρομ-ή</b>, ἡ, <br /> <b>tumultuous concourse</b> of people, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Cephisodorus Comicus cited in 4th c.BC: Aristoteles Philosophus “Rhetorica” 1411a29, 2nd c.BC: Polybius Historicus 1.67.2 (_plural_), LXX.Jdt.10.18, NT.Act.21.30 ">NT+5th c.BC+</a>]; ἐπί τινα, κατά τινων, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 3.71, 15.90; σ. τῶν ὄχλων εἰς τὴν ἐκκλησίαν 2nd-1st c.BC: Posidonius Historicus 36 1st c.AD: Josephus Historicus ">Refs 2nd c.BC+</a>]; ἀπὸ συνδρομῆς <b>tumultuously</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 13.87. ">Refs 1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> of things, στενὴ πορθμοῦ σ. (compare {συνδρομάς}) [<a href="javascript:void(0)" title=" 3rd c.BC: Lycophron Tragicus 649">Refs 3rd c.BC+</a>]; σ. αἵματος εἰς τὸν πληγέντα τόπον a <b>determination</b> of blood, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 889b30; σ. θερμοῦ 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.695a ">Refs 4th c.BC+</a>]; <b>combination</b>, κέκληται ἡ σ. τούτων καυλός [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.9; σ. ἀγαθῶν 1st c.BC-1st c.AD: Strabo Geographus 5.3.7 ">Refs 1st c.BC+</a>]; ἡς. τοῦ λόγου its <b>conclusion, moral,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 9.203 (9th c.AD: Photius Legal icographus, etc. or 5th c.AD: Leo Philosophus Epigrammaticus)">Refs 5th c.AD+</a>]; especially in Medicine texts, <b>concurrence</b> of symptoms, 'clinical picture', [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 11.59, 2nd c.AD: Aretaeus Medicus “ὀξέων νούσων θεραπευτικόν” 1.10. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__2.b</b></Level4> <b>contraction</b> of a muscle, [<a href="javascript:void(0)" title=" 2nd c.AD: Antyllus Medicus cited in 4th c.AD: Oribasius Medicus 45.15.5, “Catalogus Codicum Astrologorum” 8(3).147 (_plural_) ">Refs 2nd c.AD+</a>]; of the prepuce, [<a href="javascript:void(0)" title=" 7th c.AD: Paulus Aegineta Medicus 6.55. ">Refs 7th c.AD+</a>]<br /><Level3><b>__3</b></Level3> in Rhet., <b>provisional concession</b> of an adversary's standpoint, [<a href="javascript:void(0)" title=" 2nd c.AD: Hermogenes Rhetor “περὶ ἰδεῶν” 2.1, 7, 2nd c.AD: Aristides Rhetor “τέχναι ῥητορικαί” 1p.491S. ">Refs 2nd c.AD+</a>]	
G4891	συνεγείρω	sunegeirō	to raise up with	G:V	<b> συνεγείρω</b>, <br /> <b>help in raising</b>, κτῆνος [<a href="javascript:void(0)" title=" 1st c.AD(?): Pseudo-Phocylidea 140 ">Refs 1st c.AD+</a>]; <b>raise also</b>, νεκρούς [<a href="javascript:void(0)" title=" NT.Eph.2.6 ">NT</a>]; <b>help in stirring up</b>, θρήνους [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.117c ">Refs 1st c.AD+</a>]:—<i>passive</i>, <b>rise together</b>, [<a href="javascript:void(0)" title=" LXX.Isa.14.9, NT.Col.2.12, etc. ">LXX+NT</a>]; of an invalid, <b>revive</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Aristides Rhetor “Orationes” 48(24).43. ">Refs 2nd c.AD+</a>]	
G4892	συνέδριον	sunedrion	council	G:N-N	<b> συνέδρ-ιον</b>, τό, <br /> <b>council</b>, σ. κατασκευάζειν, συνάγειν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 317d, 4th c.BC: Aeschines Orator 3.89; ὁμογνώμονες τοῦ σ. πάντες “IG” 14.952.28 (Acragas, 3rd c.BC)">Refs 5th c.BC+</a>]; <b>meeting</b>, μεταπεμφθέντων εἰς κοινὸν σ. τῶν.. δεκανῶν [<a href="javascript:void(0)" title=" “PTeb.” 27.31 (2nd c.BC) ">Refs 2nd c.BC+</a>]; of a <b>council of war</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.1.31, etc. ">Refs 5th c.BC+</a>]; of the Areopagus, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.91, 4th-3rd c.BC: Dinarchus Orator 1.54; τὰ σ., of the 600 ">Refs 4th c.BC+</a>] together with the Areopagus, [<a href="javascript:void(0)" title=" “IG” 22.3640 ">Refs</a>]; of a <b>board of trade</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 58.8 ">Refs 4th c.BC+</a>]; of the Roman [<a href="javascript:void(0)" title=" “Senate”, 2nd c.BC: Polybius Historicus 1.11.1, etc.; the Carthaginian “Senate”, [prev. author] 1.31.8 ">Refs 2nd c.BC+</a>]; the Jewish <b>Sanhedrin,</b> [<a href="javascript:void(0)" title="NT.Matt.5.22, etc. (also of local “Councils” attached to synagogues, [prev. work]10.17, NT.Mark.13.9, “Codex Justinianus [4th-6th c.AD]” 1.9.17); the “Senate” at Constantinople, 4th c.AD: Libanius Sophista “Orationes” 20.37 ">NT+4th c.AD+</a>]; τὸ σεμνότατον σ. τῆς γερουσίας, at Thasos, [<a href="javascript:void(0)" title=" “IG” 12(8).388; τὸ σ. σ. τῶν γερόντων “IGRom.” 4.782 (from Apamea)">Refs</a>]; τὸ χωρίον ἐν ᾧ σ. ἦν αὐτῷ τῶν πολιτῶν [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 6.332 ">Refs 2nd c.AD+</a>]; frequently of a <b>congress</b> of Allies or Confederates, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.56, 75, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.1.39, 4th c.BC: Demosthenes Orator 18.22, 4th c.BC: Aeschines Orator 2.70, 3.58, 1st c.BC: Diodorus Siculus Historicus 16.89, etc.; τὸ σ. τῶν Ἑλλάνων “IG” 12(3).1259.4 (Smyrna, 4th c.BC)">Refs 5th c.BC+</a>]; ἁμῶν (i.e. τῶν Ἀμφικτιόνων) [<a href="javascript:void(0)" title=" “OGI” 234.17 (Delph., 3rd c.BC),compare “SIG” 613.10 ([prev. passage], 2nd c.BC)">Refs 3rd c.BC+</a>]; τὸ Ἑλληνικὸν σ. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Aristides” 19. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>place of meeting, council-chamber</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.79, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.4.23, “POxy.” 717.8 (1st c.BC)">Refs 5th c.BC+</a>]; ἐν σ. in <b>court</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 9.6; ἐνεπρήσθη τὰ σ. τῶν Πυθαγορείων 2nd c.BC: Polybius Historicus 2.39.1. ">Refs 5th c.BC+</a>]	
G4893	συνείδησις	suneidēsis	conscience	G:N-F	<b> συνείδησις</b>, εως, ἡ, <br /> <b>knowledge shared with another</b>, τῶν ἀλγημάτων (in a midwife) [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.4. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>communication, information</b>, εὑρήσεις σ. [<a href="javascript:void(0)" title=" “PPar.” p.422 (2nd c.AD)">Refs 2nd c.AD+</a>]; σ. εἰσήνεγκαν τοῖς κολλήγαις αὐτῶν [<a href="javascript:void(0)" title=" “POxy.” 123.13 (3rd-4th c.AD). ">Refs 3rd c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>knowledge</b>, λῦε ταῦτα πάντα μὴ διαλείψας ἀγαθῇ σ. (variant{ἀγαθῇ τύχῃ}) [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιστολαί” 1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>consciousness, awareness</b>, [τῆς αὑτοῦ συστάσεως] [<a href="javascript:void(0)" title=" 3rd c.BC: Chrysippus Stoicus 3.43, compare 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.140 5th c.BC: Sophocles Tragicus, NT.2Cor.4.2, 5.11, NT.1Pet.2.19; τῆς κακοπραγμοσύνης 3rd c.AD: Democritus Epigrammaticus 297, compare 1st c.BC: Diodorus Siculus Historicus 4.65, NT.Heb.10.2; κατὰ συνείδησιν ἀτάραχοι διαμενοῦσι 2nd-1st c.BC(?): Hero Mechanicus “Belopoeica” 73 ">NT+5th c.BC+</a>]; <b>inner consciousness</b>, ἐν σ. σου βασιλέα μὴ καταράσῃ [<a href="javascript:void(0)" title=" LXX.Eccl.10.20; in NT.1Cor.8.7 συνειδήσει is _falsa lectio_ for{συνηθείᾳ}. ">LXX+NT</a>]<br /><Level3><b>__5</b></Level3> <b>consciousness of right</b> or <b>wrong doing, conscience</b>, Periander and [<a href="javascript:void(0)" title=" 6th c.BC: Bias Lyricus cited in 5th c.AD: Stobaeus, Joannes 3.24.11,12, 2nd c.AD: Lucianus Sophista “Am.” 49 ">Refs 6th c.BC+</a>]; ἐὰν ἐγκλήματός τινος ἔχῃ σ. [<a href="javascript:void(0)" title=" Anonymus “Oxy.” 218">Refs</a>] (<b>a</b>) ii 19; βροτοῖς ἅπασιν ἡ σ. θεός [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Μονόστιχοι - Fragmenta Comicorum Graecorum” 654, cf. LXX.Wis.17.11, 1st c.BC: Dionysius Halicarnassensis “de Thucydide” 8 (but perhaps interpolated); σ. ἀγαθή NT.Act.23.1 ">NT+4th c.BC+</a>]; ἀπρόσκοπος πρὸς τὸν θεόν[<a href="javascript:void(0)" title=" [prev. work] 24.16; καθαρά NT.1Tim.3.9, “POsl.” 17.10 (2nd c.AD)">NT+2nd c.AD+</a>]; κολαζομένους κατὰ συνείδησιν [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 210.1; θλειβομένη τῇ σ. περὶ ὧν ἐνοσφίσατο “PRyl.” 116.9 (2nd c.AD)">Refs 2nd c.AD+</a>]; τὸν.. θεὸν κεχολωμένον ἔχοιτο καὶ τὴν ἰδίαν σ. [<a href="javascript:void(0)" title=" “Ath.Mitt.” 24.237 (from Thyatira)">Refs</a>]; <b>conscientiousness,</b> [<a href="javascript:void(0)" title=" Arch.Papyrus 3.418.13 (6th c.AD)">Refs 6th c.AD+</a>].--Senses 4 and 5 sometimes run one into the other, see [<a href="javascript:void(0)" title=" NT.1Cor.8.7, 10.27f ">NT</a>]<br /><Level3><b>__6</b></Level3> <b>complicity, guilt, crime</b>, περὶ τοῦ πεφημίσθαι αὐτὴν ἐν σ. τοιαύτῃ [<a href="javascript:void(0)" title=" “Supp.epigram” 4.648.13 (Lydia, 2nd c.AD). ">Refs 2nd c.AD+</a>]	
G4894	συνείδω, σύνοιδα	suneidō, sunoida	be aware	G:V	<b> σύνοιδα</b>, <br /> <i>perfect</i> with <i>present</i> sense, <i>1st pers.</i> <i>plural</i> σύνισμεν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 232c ">Refs 5th c.BC+</a>], <i>Ionic dialect</i> συνοίδαμεν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.60 ">Refs 5th c.BC+</a>], <i>3rd.pers.</i> <i>plural</i> συνίσᾱσι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 93 (_anapaest meter_), 5th-6th c.BC: Isocrates Orator 8.113, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.1.9, etc. (rarely συνοίδασι 5th c.BC: Lysias Orator 11.1, 2nd c.BC: Polybius Historicus 27.9.11); _imperative_ σύνισθι 5th c.BC: Euripides Tragicus “Hecuba” 870 ">Refs 5th c.BC+</a>]; <i>infinitive</i> ξυνειδέναι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 266: ">Refs 5th c.BC+</a>]<i>pluperfect</i> with <i>imperfect</i> sense, συνῄδειν, <i>Attic dialect</i> συνῄδη, dual συνῄστην, <i>plural</i> -ῇσμεν, -ῇστε, -ῇσαν, <i>Ionic dialect</i><i>2nd pers.</i> <i>plural</i> συνῃδέᾰτε [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.58 ">Refs 5th c.BC+</a>]: <i>future</i> συν (ξυν-) είσομαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 17, “V.” 999, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.4.17 (rarely συνειδήσω 5th-6th c.BC: Isocrates Orator 1.16 ">Refs 5th c.BC+</a>], and <i>aorist</i> <i>participle</i> -ειδήσας[<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ παρρησίας” p.32 O.)">Refs 1st c.BC+</a>]:—<b>know</b> something <b>about</b> a person, especially <b>as a potential witness for</b> or <b>against</b> him, ἢ (i.e. Δίκη) σιγῶσα σύνοιδε τὰ γιγνόμενα πρό τ᾽ ἐόντα [<a href="javascript:void(0)" title=" 6th c.BC: Solon Lyricus 4.15 ">Refs 6th c.BC+</a>]; τά τοι ἐγὼ καὶ ἀμφότερα συνειδὼς ἔχω μαρτυρέειν to both of which I, <b>knowing them true of</b> you, can testify, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.24; εἰ τέοισί τι χρηστὸν συνῄδεε πεποιημένον [prev. author] 8.113; ἐπαινεόντων τούτους τοῖσί τι καὶ συνῃδέατε [prev. author] 9.58 ">Refs 5th c.BC+</a>]; τὰ Μηδικὰ καὶ ὅσα αὐτοὶ σύνιστε our other services <b>to</b> which <b>you can testify</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.73; ἂ ξύνισμεν τοῖσιν ἵπποις βουλόμεσθ᾽ ἐπαινέσαι 5th-6th c.BC: Aristophanes Comicus “Equites” 595 (troch.); συνοίδαμεν ὑμῖν ὑπὸ τὸν παρεόντα τόνδε πόλεμον ἐοῦσι πολλὸν προθυμοτάτοισι 5th c.BC: Herodotus Historicus 9.60 ">Refs 5th c.BC+</a>]; ὑπολαμβάνων παρ᾽ ὑμῶν ἑκάστῳ τὸ συνειδὸς ὑπάρχειν μοι believing that I can rely on your <b>acknowledgement</b> of my services, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.110 ">Refs 4th c.BC+</a>]; τί μοι σύνοισθα τοιοῦτον εἰργασμέν; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 4.62; σύνοιδα τῷ μειρακίῳ κοσμίῳ τὸν πρότερον ὄντι χρόνον ἀεί 4th-3rd c.BC: Menander Comicus “Σαμία” 57; πότερον οὐ συνοίδασιν αὐτῷ ποιοῦντι τὰ δίκαια 2nd c.BC: Polybius Historicus 27.9.11 ">Refs 5th c.BC+</a>]; ξυνειδὼς οὐ φράσει; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 330; ἵνα τούτῳ ταῦτα συνειδῶμεν 5th-6th c.BC: Plato Philosophus “Protagoras” 348b; ἐρῶ.. ἂ σύνοιδα αὐτῷ 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.7.1 ">Refs 5th c.BC+</a>]; οὐκ αἰσχυνοῦμαι.. εἰπεῖν (variant) ἅπασιν ὅσα σύνοιδ᾽ αὐτῷ κακά [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 200; ξύνοιδ᾽ ἄντροισιν αἰσχύνην τινά 5th c.BC: Euripides Tragicus “Ion” 288 ">Refs 5th c.BC+</a>]; θνῄσκοντι συνείσῃ (conjecture Reiske for συνοίσῃ) <b>thou wilt witness</b> my death, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1085 (Lyric poetry); διὰ δικαιοσύνην, τήν οἱ ἄλλην συνῄδεε ἐοῦσαν 5th c.BC: Herodotus Historicus 7.164; τοιοῦτον αὐτοῖς Ἄρεος εὔβουλον πάγον ἐγὼ ξυνῄδη χθόνιον ὄνθ᾽ 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 948 ">Refs 5th c.BC+</a>]; δύ᾽ ἡμῶν ἢ τρία κακὰ ξυνειδὼς εἶπε δρώσας μυρία (i.e. Εὐριπίδης) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 475, compare 553; ἀφανίζει τὸν παῖδα, ὃς συνῄδει περὶ τῶν χρημάτων 5th-6th c.BC: Isocrates Orator 17.11, compare 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 210; τῆς ἁρπαγῆς τοῦ παιδὸς εἰ ξύνοισθά τι, ταχέως λέγειν χρή 4th c.BC: Antiphanes Comicus 74.3 ">Refs 5th c.BC+</a>]; καὶ τίνα σύνοισθά μοι καλουμένῃ βροτῶ; [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 216; σύνοιδ᾽ Ὀρέστην πολλά σ᾽ ἐκπαγλουμένην [prev. work] 217 ">Refs 4th c.BC+</a>]; σύνοιδα τοῖς πλείστοις αὐτῶν ἥκιστα χαίρουσι I <b>can bear witness</b> that most of them are far from pleased.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 7.50 ">Refs 5th c.BC+</a>]; with a mixture of <i>dative</i> and <i>accusative</i> <i>construction</i>, συνίσασι γὰρ αὐτῷ.. καθιστάμενον, ἐκ δὲ τούτων.. δυνάμενον [<a href="javascript:void(0)" title=" [prev. author] 15.120; ἐγώ σοι σ... ἀνιστάμενον καὶ.. βαδίζοντα καὶ ἀναπείθοντα 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 3.7; frequently with _reflexive_ _pronoun_ in _dative_, ἔμ᾽ αὔτᾳ τοῦτο σύνοιδα 7th-6th c.BC: Sappho Lyrica 15 ">Refs 7th c.BC+</a>]; ἐξ ὧν αὐτὸς σύνοισθα σαυτῷ ἐν τῇ τῶν γραμμάτων μαθήσει from your <b>experience of</b> yourself.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 206a ">Refs 5th c.BC+</a>]; σύνοιδ᾽ ἐμαυτῇ πολλὰ (δείν᾽) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 477, compare 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.9.6, 5th-6th c.BC: Plato Philosophus “Respublica” 331a; ξυνειδέναι τί μοι δοκεῖς σαυτῷ καλόν 5th-6th c.BC: Aristophanes Comicus “Equites” 184; πολλὴν ἑαυτοῖς συνειδέναι ἀσέβειαν 5th-6th c.BC: Xenophon Historicus “Apologia Socratis” 24; συνειδὼς ἐμαυτῷ ἀμαθίαν 5th-6th c.BC: Plato Philosophus “Phaedrus” 235c; τὴν πατρίδα, εἰς ἢν τοσαύτην εὔνοιαν ἐμαυτῷ σύνοιδα 4th c.BC: Demosthenes Orator “Epistulae” 2.20; σ. ἑαυτοῖς ἄγνοιαν 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1095a25; σ. αὑτῷ τὴν δειλίαν [prev. author] “HA” 618a26; μηδὲν ἑαυτοῖς ἄτοπον συνειδέναι 5th-4th c.BC: Socratis et Socraticorum Epistulae cited in 5th c.AD: Stobaeus, Joannes 3.24.13, compare 5th-6th c.BC: Isocrates Orator 3.59, LXX.Job.27.6, NT.1Cor.4.4 ">NT+5th c.BC+</a>]; συνειδότες αὑτοῖς <b>with full consciousness</b>, [<a href="javascript:void(0)" title="Polystr. p.15 ">Refs</a>] W.:—with <i>participle</i> <br /><Level4><b>__a</b></Level4> in <i>nominative</i>, πῶς οὖν ἐμαυτῷ τοῦτ᾽ ἐγὼ ξυνείσομαι, φεύγοντ᾽ ἀπολύσας ἄνδρ; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 999; ἡνίκ᾽ ἄν τις ἐσθλὸς ὢν αὑτῷ συνειδῇ 5th c.BC: Sophocles Tragicus “Fragmenta” 931; ὅστις τούτων σύνοιδεν αὑτῷ παρημεληκώς 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.5.7; σύνισμεν ἡμῖν αὐτοῖς ἀπὸ παίδων ἀρξάμενοι ἀσκηταὶ ὄντες τῶν καλῶν κἀγαθῶν ἔργων [prev. author] “Cyr.” 1.5.11; συνειδέναι σαυτῷ δοκεῖς οὐπώποτ᾽ ἀμελήσας αὐτῶν [prev. work] 1.6.4, compare 3.3.38, “HG” 2.3.12; οὔτε μέγα οὔτε σμικρὸν σύνοιδα ἐμαυτῷ σοφὸς ὤν 5th-6th c.BC: Plato Philosophus “Apologia” 21b; ὅταν καὶ μηδὲν σαυτῷ συνειδῇς ἐξαμαρτάνων 5th-6th c.BC: Isocrates Orator 5.79. ">Refs 5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> in <i>dative</i>, σύνοιδα ἐμαυτῷ ἀντιλέγειν οὐ δυναμένῳ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 216b; σύνισμεν ἡμῖν αὐτοῖς κηλουμένοις ὑπ᾽ αὐτῆς [prev. author] “R.” 607c; τὸ συνειδέναι πεπρακόσιν αὑτοῖς τὰ πράγματα 4th c.BC: Demosthenes Orator 19.208; συνειδόθ᾽ αὑτῷ φαῦλα διαπεπραγμένῳ 4th-3rd c.BC: Philemo Comicus 229. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>dative</i> <i>of things</i>, <b>know</b> something <b>about</b> a thing, τοῖς διὰ τῶν εἰκότων τὰς ἀποδείξεις ποιουμένοις λόγοις σύνοιδα οὖσιν ἀλαζόσιν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 92d; διὰ τὸ συνειδέναι τοῖς σφετέροις πράγμασι τετρυ[μ]μένοις καὶ κάμνουσιν ἤδη τῷ πολέμῳ 2nd c.BC: Polybius Historicus 1.62.7; σε.. συνειδότα τοῖς πρὸς ἐμὲ σοὶ πεπολιτευμένοις 3rd-2nd c.BC: Phalaris Epistolographus “Epistulae - Epistolographi” 109 ">Refs 5th c.BC+</a>]; καιρὸς.. σὲ εἰπεῖν ἃ σύνοισθα τῷ βίῳ ἑκάστῳ what <b>you know about</b> each life, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Gall.” 15. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>share the knowledge of</b> something <b>with</b> somebody, <b>to be implicated in</b> or <b>privy to</b> it, οὐδὲ ξυνῄδει σοί τις ἔκθεσιν τέκνο; [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 956; δουλοῖ γὰρ ἄνδρα,.. ὅταν ξυνειδῇ μητρὸς ἢ πατρὸς κακά [prev. author] “Hipp.” 425 ">Refs 5th c.BC+</a>]; ξύνοιδε δ᾽ οὔτις οἰκετῶν νόσον[<a href="javascript:void(0)" title=" [prev. work] 40; συνίσασί σοι πάντα ὅσα ἔπραξας 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.1.9; ξυνίσασ᾽ εὐναὶ.. ὅσα θρηνῶ 5th c.BC: Sophocles Tragicus “Electra” 93 (_anapaest meter_); πλῆθος ὃ ξυνῄδει 5th c.BC: Thucydides Historicus 4.68; ξυνειδώς τις [prev. passage]; ὁ συνειδὼς καὶ μὴ φράζων 5th-6th c.BC: Plato Philosophus “Leges” 742b; οἱ ξυνειδότες σφίσι 5th c.BC: Thucydides Historicus 1.20; οἱ συνειδότες πεποιηκότι τι δεινόν 4th c.BC: Aristoteles Philosophus “Rhetorica” 1382b6; σύνοισθά που καὶ αὐτὸς ὅτι.. 5th-6th c.BC: Plato Philosophus “Phaedrus” 257d; σύνισμεν ὡς.. [prev. author] “Sph.” 232c; σύνοιδέ μοι εἰ ἐπιορκῶ 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.6.18 ">Refs 5th c.BC+</a>]; συνειδέναι δὲ (i.e. τὰς μαντηΐας) καὶ τοὺς Πυθίους [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.57; συνειδυίας καὶ τῆς γυναικός NT.Act.5.2:— with ">NT+5th c.BC+</a>]<i>participle</i> <br /><Level4><b>__II.a</b></Level4> in <i>dative</i>, μήτε τῳ ξυνειδέναι τὸ πρᾶγμα βουλεύσαντι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 266; εἰ μὴ συνῄδη Σωκράτει τε καὶ Ἀγάθωνι δεινοῖς οὖσι περὶ τὰ ἐρωτικά 5th-6th c.BC: Plato Philosophus “Symposium” 193e. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> in <i>accusative</i>, ἀνδράποδα, ἂ συνῄδει τὴν γυναῖκα.. θάνατον μηχανωμένην [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 1.9, compare 5th-6th c.BC: Plato Philosophus “Leges” 773b, 870d, 4th c.BC: Demosthenes Orator 49.58, 59.67, 61.23. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>know well</b>, αὐτὸς ξυνειδώς, ἢ μαθὼν ἄλλου πάρ; as <b>from his</b> own <b>knowledge</b>, or.. ? [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 704 ">Refs 5th c.BC+</a>]; so also (unless there is ellipse of <i>reflexive</i> <i>pronoun</i>) σύνοιδα δείν᾽ εἰργασμένος [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 396; σύνοισθά γ᾽ εἰς ἔμ᾽ οὐκ εὔορκος ὤν [prev. author] “Med.” 495. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> with <i>dative</i> <i>of things</i>. <b>to be privy to</b>, [<a href="javascript:void(0)" title=" “BGU” 1141.50 (1st c.BC)">Refs 1st c.BC+</a>]; τῷ φόνῳ [<a href="javascript:void(0)" title="Scholia 2nd c.AD: Hermogenes Rhetor in Rhetores Graeci 4.355 W. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__V</b></Level2> τὸ συνειδός <b>complicity</b>, τὸ σ. τοῦ πράγματος [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Publicola” 4 ">Refs 1st c.AD+</a>]; <b>consciousness</b>, τοῦ ἐνδεοῦς [<a href="javascript:void(0)" title=" [prev. author] 2.84d. ">Refs</a>]<br /><Level3><b>__V.2</b></Level3> <b>conscience</b>, ὑπὸ συνειδότος ἐπαρρησιάζετο ἀγαθοῦ [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 7.10.10, compare 3rd c.AD: Heliodorus Scriptor Eroticus 6.7, 4th c.AD: Alciphro Epistolographus 1.10.5, Chor. p.38 5th c.BC: Bacchylides Lyricus ">Refs 5th c.BC+</a>]<br /><Level2><b>__VI</b></Level2> ὡς ἂν συνειδῇς as you may <b>think proper</b>, [<a href="javascript:void(0)" title=" 6th c.AD: Aëtius Medicus 13.2. ">Refs 6th c.AD+</a>]<br />	
G4895	σύνειμι	suneimi	be with	G:V	<b> σύνειμι</b>, <br /> (εἶμι <b>ibo) go</b> or <b>come together, assemble</b>, ἐς χῶρον ἕνα ξυνιόντες ἵκοντο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.446; ἐς τὠυτό 5th c.BC: Herodotus Historicus 1.62; ἐς τὸν Ἰσθμόν 5th c.BC: Thucydides Historicus 2.10, compare “SIG” 835 A 4 (Delph., 2nd c.AD)">Refs 8th c.BC+</a>]; συνιόντος ὄχλου πολλοῦ [<a href="javascript:void(0)" title=" NT.Luke.8.4. ">NT</a>]<br /><Level3><b>__2</b></Level3> in hostile sense, <b>meet in battle</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.393, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 686; ἐς μέσον.. συνίτην μεμαῶτε μάχεσθαι 8th c.BC: Ilias Homerus Epicus “Illiad” 6.120; ἔριδι ξυνιόντες 20.66, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 705; ἔριδος πέρι θυμοβόροιο 8th c.BC: Ilias Homerus Epicus “Illiad” 16.476; σ. ἐς τὴν μάχην 5th c.BC: Herodotus Historicus 1.80 ">Refs 8th c.BC+</a>]; of states, <b>engage in war</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.8. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> in peaceable sense, <b>come together, meet to consult</b> or <b>deliberate</b>,[<a href="javascript:void(0)" title=" [prev. work] 15, 4th c.BC: Lycurgus Orator 126, etc.; σ. περὶ νόμων θέσεως 4th c.BC: Aristoteles Philosophus “Politica” 1298a17 ">Refs 4th c.BC+</a>]; of a conspirator, σ. τοῖς φυγάσιν ἐπὶ καταλύσει τοῦ δήμου [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Dinarchus Orator 1.94, compare 4th c.BC: Demosthenes Orator 24.144 ">Refs 4th c.BC+</a>]; also of festive meetings, συνόδους συνιέναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 197d. ">Refs 5th c.BC+</a>]<br /><Level4><b>__3.b</b></Level4> of the council, σύλλογον ὃν εἶπες συνιέναι [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 962c. ">Refs</a>]<br /><Level3><b>__4</b></Level3> σ. εἰς τὴν κοινωνίαν, of marriage, [<a href="javascript:void(0)" title="[prev. work] 773a ">Refs</a>]; of copulation of animals, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 540a10. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of things, <b>gather</b>, σ. ἀήρ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 49c; τὸ ὑγρόν 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 2.19.3 ">Refs 5th c.BC+</a>]; of clouds, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 364b33 ">Refs 4th c.BC+</a>]; opposed to χωρίζεσθαι, [<a href="javascript:void(0)" title=" [prev. author] “GC” 327b28 ">Refs</a>]; σ. πρὸς αὑτήν <b>recur</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 58a, compare 76a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of money, <b>come together, come in</b>, of revenue, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.64, 4.1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>to be contracted</b>, σ. καὶ ψύχεσθαι [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 342a19. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> of stars, <b>come into conjunction</b>, [<a href="javascript:void(0)" title=" 4th c.AD(?): Manetho Astrologus 2.423, +others ">Refs 4th c.AD+</a>]; of the moon, συνιούσης, opposed to αὐξομένης, [<a href="javascript:void(0)" title=" 6th c.AD: Lydus, Joannes Laurentius Historicus “de Mensibus” 3.11. ">Refs 6th c.AD+</a>]	
G4896	σύνειμι	suneimi	to gather	G:V	<b> σύνειμι</b> <br /> (εἰμί <b>sum</b>), <i>future</i> -έσομαι, <i>Doric dialect</i><i>future</i> <b>-εσσέομαι</b>[<a href="javascript:void(0)" title=" “SIG” 526.19 (Itanos, 3rd c.BC): Elean _3rd.pers._ _plural_ ">Refs 3rd c.BC+</a>]<i>present</i> <i>optative</i> συνέαν[<a href="javascript:void(0)" title=" [prev. work]9 (Olympia, 6th c.BC)">Refs 6th c.BC+</a>]:— <b>to be with, be joined with</b>, ἔμελλον ἔτι ξυνέσεσθαι ὀϊζυῖ [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.270 ">Refs 8th c.BC+</a>]; ξ. ὀνείρασιν <b>to be haunted by</b> dreams, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 177 ">Refs 4th c.BC+</a>]; σ. νόσῳ, ={νοσεῖν}, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 303 ">Refs 5th c.BC+</a>]; κακοῖς πολλοῖς ξυνοῦσα <b>acquainted with.. </b>, [<a href="javascript:void(0)" title=" [prev. author] “El.” 600 ">Refs</a>]; τῷ κόπῳ ξ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 321 (Lyric poetry); γνώμαις καὶ μερίμναις [prev. author] “Nu.” 1404 ">Refs 5th c.BC+</a>]; [πράγμασι] <b>to be engaged in</b> business, [<a href="javascript:void(0)" title=" [prev. author] “Ra.” 959; ξ. ᾧπερ ἥδεσθον βίῳ [prev. author] “fragment” 583 ">Refs</a>]; [μέρει πολέμου] [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.18 ">Refs 5th c.BC+</a>]; τρυφερῷ βίῳ σ. [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Kith.fragment” 1.9 ">Refs 4th c.BC+</a>]; γεωργίᾳ σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 15.12 ">Refs 5th c.BC+</a>]; εὐωχίαις, ἡδοναῖς, δείμασι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 586a, 586b, “Lg.” 791b ">Refs 5th c.BC+</a>]; ἀπορίᾳ, εὐδαιμονία, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Sat.” 11, “Bis Acc.” 3: reversely, ὅτῳ τὸ μὴ καλὸν ξύνεστι 5th c.BC: Sophocles Tragicus “Antigone” 372 (Lyric poetry); ὅτῳ γάμοι ξυνόντες ηὑρέθησαν ἀνόσιοι [prev. author] “OC” 946; ἐμοὶ ξύνεστιν ἐλπίς 5th c.BC: Euripides Tragicus “Troades” 682; εἴ μοι ξυνείη.. μοῖρα 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 863 (Lyric poetry): _absolutely_, ἆται ἀεὶ ξυνοῦσαι [prev. author] “OC” 1244 (Lyric poetry); τὰ πάλαι νοσήματα ξυνόντα [prev. author] “Aj.” 338; ὁ χρόνος ξυνὼν μακρός [prev. author] “OC” 7. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>have intercourse with, live with</b>, τοῖς φονεῦσι τοῦ πατρός [<a href="javascript:void(0)" title=" [prev. author] “El.” 264, compare 5th c.BC: Euripides Tragicus “Fragmenta” 897.7 (_anapaest meter_), etc.; μετά τινος 5th-6th c.BC: Aristophanes Comicus “Plutus” 504, 5th-6th c.BC: Plato Philosophus “Symposium” 195b, etc.">Refs 5th c.BC+</a>]; σ. ἐμαυτῷ <b>live alone</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Hiero” 6.2 ">Refs 5th c.BC+</a>]; φιλικῶς, οἰκείως ξ. τινί, [<a href="javascript:void(0)" title=" [prev. author] “An.” 6.6.35, “HG” 7.3.5; σ. ἀλλήλοις ἐν τῷ πότῳ 5th-6th c.BC: Plato Philosophus “Protagoras” 347c: also ξυνῆμεν.. ἐγώ τε καὶ σύ 5th-6th c.BC: Aristophanes Comicus “Vespae” 236 ">Refs 5th c.BC+</a>]; οἱ συνόντες τινί, of fellow-travellers, [<a href="javascript:void(0)" title=" NT.Act.22.11: _absolutely_, τὸν νεανίσκον συνὼν διέφθορεν 5th c.BC: Eupolis Comicus 337. ">NT+5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of a woman, <b>live with</b> a husband, ={συνοικέω}, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.9, 5th c.BC: Sophocles Tragicus “Electra” 276, 611, etc.">Refs 5th c.BC+</a>]; and then, merely, <b>have sexual intercourse</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 619 (_anapaest meter_), 4th c.BC: Aristoteles Philosophus “Politica” 1262a33, “PSI” 1.64.19 (1st c.BC)">Refs 5th c.BC+</a>], etc.; of animals, <b>copulate</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 540a13. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>attend, associate with</b>, a teacher, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.8, 24, etc.">Refs 5th c.BC+</a>]; also of the teacher, [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 3.1.14, 5th-6th c.BC: Plato Philosophus “Theaetetus” 151a, etc. ">Refs 5th c.BC+</a>]; of a fellowpupil, ἐμοὶ συνών ποτε περὶ μαθήματα [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 16.684 ">Refs 2nd c.AD+</a>]; also of a <b>follower</b> in war, ξ. Βρασίδᾳ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 475 (Lyric poetry)">Refs 5th c.BC+</a>]; οἱ συνόντες <b>followers, partisans, associates, disciples</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.68, 5th-6th c.BC: Plato Philosophus “Apologia” 25e, “Tht.” 168a, +others">Refs 5th c.BC+</a>]; <b>guests</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 1300, 5th-6th c.BC: Xenophon Historicus “Symposium” 1.15, etc.">Refs 5th c.BC+</a>]; <b>comrades</b> in war, [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 8.2.2 ">Refs</a>]; Δίκη ξυνοῦσα φωτί <b>attending on, favouring</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 671, compare 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 275, etc.">Refs 5th c.BC+</a>]; <b>accompany</b>, οὐδὲ τῷ ὀρέγεσθαι τὸ εὔκαιρον σύνεστι [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.38, compare 26. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> <b>have dealings with</b>, τινι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.83 ">Refs 5th c.BC+</a>]; σ. ἵπποις <b>have to do with</b> them, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 25b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> <b>take part in, attend</b>, συνόδοις [<a href="javascript:void(0)" title=" “Rev.Arch.” 22(1925).62 (from Callatis)">Refs</a>]; ὑπογραψάντων πάντων τῶν συνόντων all the <b>members</b> of the σύνοδος, [<a href="javascript:void(0)" title=" “Sammelb.” 7457.48 (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.6</b></Level3> <i>absolutely</i>, αἴ κα.. μὴ συννῇ (συνῇ) γνήσια τέκνα if there <b>are</b> not <b>in addition</b> children of the blood, [<a href="javascript:void(0)" title=" “Leg.Gort.” 10.41; ὅπου κεφαλαλγία σύνεστι 2nd c.AD: Galenus Medicus 16.662. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> of heavenly bodies, <b>to be in conjunction</b>, [<a href="javascript:void(0)" title=" 4th c.AD(?): Manetho Astrologus 1.78, +others, 2nd c.AD: Galenus Medicus 19.552. ">Refs 2nd c.AD+</a>]	
G4897	συνεισέρχομαι	suneiserchomai	to enter with	G:V	<b> συνεισ-έρχομαι</b>, <br /> <b>enter along with</b> or <b>together</b>, σοὶ δόμους [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 327 ">Refs 5th c.BC+</a>]; ἐς οἴκους τινί[<a href="javascript:void(0)" title=" [prev. work] 1083; ἐς τὸ τεῖχος 5th c.BC: Thucydides Historicus 4.57; οἴκαδε 5th-6th c.BC: Andocides Orator 4.17 ">Refs 5th c.BC+</a>]; εἰς τὴν οἰκίαν Mitteis [<a href="javascript:void(0)" title=" “Chr.” 91 ii 26 (2nd c.AD, probably) ">Refs 2nd c.AD+</a>]; of things, [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 1.10, 2nd c.AD: Galenus Medicus “de Usu Partium” 8.7, 4th c.AD: Libanius Sophista “Orationes” 64.12, etc. ">Refs 2nd c.AD+</a>]	
G4898	συνέκδημος	sunekdēmos	companion	G:N-M	<b> συνέκδημ-ος</b>, ὁ, <br /> <b>fellow-traveller,</b> [<a href="javascript:void(0)" title=" NT.Acts.19.29, 1st c.AD: Josephus Historicus “Vita” 14, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Otho” 5, 4th c.AD: Palaephatus Paradoxographus 45 ">NT+1st c.AD+</a>]; = Latin <i>comes</i>, συνέγδημος Μεσσάλλα τοῦ ἀνθυπάτου [<a href="javascript:void(0)" title=" “OGI” 494.13 (Milet., 2nd c.AD)">Refs 2nd c.AD+</a>]: <i>Doric dialect</i> <i>nominative</i> <i>plural</i> <b>συνέγδᾱμοι</b>, of private persons <b>accompanying</b> a public mission, [<a href="javascript:void(0)" title=" “IG” 12(8).186.9 (Samothrace, 1st c.BC). ">Refs 1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> σ. συντάγματα <b>portable</b> handbooks, <b>vade-mecums</b>, [<a href="javascript:void(0)" title=" 7th c.AD: Paulus Aegineta Medicus “Prooem.”; σ. κολλούριον 6th c.AD: Aëtius Medicus 7.103. ">Refs 6th c.AD+</a>]	
G4899	συνεκλεκτός	suneklektos	chosen with	G:A	<b> συνεκ-λεκτός</b>, ή, όν, <br /> <b>chosen along with</b> or <b>together</b>, [<a href="javascript:void(0)" title=" NT.1Pet.5.13. ">NT</a>]	
G4900	συνελαύνω	sunelaunō	to urge	G:V	<b> συνελαύνω</b>, <br /> <i>future</i> -ελάσω [ᾰ]: <i>Epic dialect</i> <i>aorist</i> συνέλασσα: <i>perfect</i> <i>participle</i> συνεληλάμενος [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Aratus Epicus 176 (on the accent, see 2nd c.AD: Apollonius Dyscolus Grammaticus “de Adverbiis;” 135.5, +others), but συνεληλαμένος 2nd c.BC: Polybius Historicus 4.48.2, 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων ὀξέων παθῶν” 2.1 ">Refs 4th c.BC+</a>]: <i>pluperfect</i> <b>-ηλάσμην</b>[<a href="javascript:void(0)" title=" LXX.2Mac.4.26 ">LXX</a>]: <i>aorist</i> <i>passive</i> <b>-ηλάσθην</b>[<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 18.22.6, LXX.2Mac.5.5, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Caesar” 17, “BGU” 1568.7 (3rd c.AD). Used by 8th c.BC: Homerus Epicus only in ">LXX+8th c.BC+</a>]<i>present</i> and <i>Epic dialect</i> <i>aorist</i> (except σὺν δ᾽ ἤλασε in tmesi); he uses the form ξυν- where required by the metre:—<b>drive together</b>, ληΐδα δ᾽ ἐκ πεδίου συνελάσσαμεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.677; τὰς μὲν [βοῦς] συνέλασσεν ἐς αὔλιον “hymnus ad Mercurium” 106, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.14 ">Refs 8th c.BC+</a>]; σὺν δ᾽ ἤλασ᾽ ὀδόντας <b>drove</b> his teeth <b>together</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.98 ">Refs 8th c.BC+</a>]; <b>hammer together</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.567e">Refs 1st c.AD+</a>]; <b>weld</b> iron, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ διαίτης” 1.13 ">Refs 5th c.BC+</a>]; <b>draw together</b>, συνέλασσε κάρη χεῖράς τε [<a href="javascript:void(0)" title=" “hymnus ad Mercurium” 240 ">Refs</a>]; <b>drive, force</b>, τινὰ εἰς ὀλοὴν κῆρα [<a href="javascript:void(0)" title=" “Anthologia Graeca” 7.614.10 (6th c.AD: Agathias Historicus et Epigrammaticus), compare 4th c.AD: Julianus Imperator “Epistulae” 89b; σ. εἰς στενόν 2nd c.AD: Lucianus Sophista “Herm.” 63 ">Refs 2nd c.AD+</a>]:— <i>passive</i>, <b>to be driven</b> or <b>forced</b> into a contracted space, <b>compressed</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 2p.50U., 2nd c.BC: Polybius Historicus 4.48.2, “Placita Philosophorum” 4.1.4">Refs 4th c.BC+</a>]; εἰς βραχὺ διάζωμα σ. <b>to be contracted</b> into.., [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Phocion” 13: _metaphorically_, εἰς ἀπορίαν ἐσχάτην ἡ σωτηρία συνηλάθη 6th c.AD: Choricius Rhetor p.226 5th c.BC: Bacchylides Lyricus; συνεληλαμένοι σφυγμοί 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων ὀξέων παθῶν” 2.1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>constrain, force</b>, τινὰ ἀποστῆναι τῶν οὐ δικαίως αὐτῷ προσηκόντων [<a href="javascript:void(0)" title=" “Sammelb.” 5357.11 (5th c.AD)">Refs 5th c.AD+</a>]; σ. τινὰ πρὸς εὐγνωμοσύνην <b>bring</b> him to reason, [<a href="javascript:void(0)" title="[prev. work] 13 (_passive_),compare “PLond.” 5.1711.60 (6th c.AD)">Refs 6th c.AD+</a>]; εἰς τέλος σ. <b>bring</b> to an end, [<a href="javascript:void(0)" title=" “PMonac.” 13.70 (6th c.AD). ">Refs 6th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>match in combat, set to fight</b>, θεοὺς ἔριδι ξυνελάσσαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.134; θεοὺς ἔριδι ξυνελαύνεις 21.394: _absolutely_, ξυνελάσσομεν ὦκα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.39. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>intransitive</i>, ἔριδι ξυνελαυνέμεν <b>meet</b> in quarrel, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.129. ">Refs 8th c.BC+</a>]	
G4901	συνεπιμαρτυρέω	sunepimartureō	to testify with	G:V	<b> συνεπιμαρτῠρ-έω</b>, <br /> <b>join in attesting</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Mundo” 400a15, 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 6.16.6, NT.Heb.2.4 ">NT+4th c.BC+</a>]; τινι <b>with</b> one, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 25.6.4, Aristeas 191, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.542c, 2nd c.AD: Galenus Medicus 15.583, 2nd c.AD: Athenaeus Epigrammaticus 13.595e ">Refs 2nd c.BC+</a>]; <b>add one's evidence</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.486c,539d. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> Astrology texts, <b>to be also configurate</b>, of planets, [<a href="javascript:void(0)" title=" 2nd c.BC(?): Nechepso Astrologus cited in 2nd c.AD: Vettius Valens Astrologus 279.3, “Catalogus Codicum Astrologorum” 2.187. ">Refs 2nd c.BC+</a>]	
G4902	συνέπομαι	sunepomai	to accompany	G:V	<b> συνέπομαι</b>, <br /> <i>future</i> <b>-έψομαι</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 53c: ">Refs 5th c.BC+</a>]<i>aorist</i> -εσπόμην (see.below):—<b>follow along with, accompany</b>, σὺν δ᾽ ὁ θρασὺς εἵπετ᾽ Ὀδυσσεύς (where however σύν may be an <i>adverb</i>) [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.436, compare 5th c.BC: Herodotus Historicus 7.39, 5th c.BC: Thucydides Historicus 1.60, 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.1.2, etc.; σ. τινί 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 955, 5th c.BC: Herodotus Historicus 5.47, 4th-3rd c.BC: Theophrastus Philosophus “de Ventis” 47, etc.">Refs 8th c.BC+</a>]; ποίμναις.. συνειπόμην <b>used to follow</b> the flocks, i.e. <b>tend</b> them, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1125 ">Refs 5th c.BC+</a>]; οὔ σοι τῷ βίῳ ξυνέσπετο (thy fortunes) <b>remained</b> not <b>constant</b> to thy life, [<a href="javascript:void(0)" title="[prev. work] 1523 (troch.)">Refs</a>]; ταῦρος ἄντυγι ξ. <b>kept pace with</b>, it, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 1231 ">Refs 5th c.BC+</a>]; τῷ χρόνῳ σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 721c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>comply</b> or <b>be in accordance with</b>, τῷ νόμῳ συνεπόμενος[<a href="javascript:void(0)" title=" [prev. work] 916d; τοῖς ἀποβαίνουσιν 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1127a4; μετὰ δεδοκιμασμένου μὴ ξυνέπεσθαι ἐθέλειν 5th c.BC: Thucydides Historicus 3.38 ">Refs 5th c.BC+</a>]; τῇ τῶν μελιττῶν ἡδονῇ σ. <b>ministering</b> to the taste of the bees, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 843d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> of things, μουσικῇ συνεπόμεναι τέχναι the arts <b>attendant on</b> music, [<a href="javascript:void(0)" title=" [prev. author] “Phlb.” 56c ">Refs</a>]; τὰ τούτοις συνεπόμενα <b>the consequences</b> of these, [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 679e, compare 706a, “Ti.” 52d: also with _genitive_, ὁπόσα τούτων συνεπόμενα εἴπομεν [prev. author] “Lg.” 899c. ">Refs</a>]<br /><Level3><b>__4</b></Level3> σ. τῷ λόγῳ <b>follow</b> the argument <b>to its consequences</b>, [<a href="javascript:void(0)" title="[prev. work] 695c: _absolutely_, συνέπομαι ">Refs</a>]<b>I follow</b>, i.e. understand, you, [<a href="javascript:void(0)" title=" [prev. author] “Sph.” 238e; συνέψεσθε [prev. author] “Ti.” 53c. ">Refs</a>]	
G4903	συνεργέω	sunergeō	to work with	G:V	<b> συνεργ-έω</b>, <br /> <i>perfect</i> <b>-ήργηκα</b>[<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “De rerum natura - Wien. Stud.” 43 ">Refs 4th c.BC+</a>] G.:—<b>work together with, help in work, co-operate</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 1427, etc.; ἀλλήλοιν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.3.18, compare 2.9.8; μετ᾽ ἀλλήλων 4th c.BC: Aristoteles Philosophus “Magna Moralia” 1200a10 ">Refs 5th c.BC+</a>]: generally, <b>co-operate with, assist</b>, with <i>dative</i>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 25.97, 4th-3rd c.BC: Theophrastus Philosophus “de Igne” 30, “Od.” 7, +others, “PSI” 4.376.4 (3rd c.BC), 2nd c.AD: Soranus Medicus 1.27; σ.τῇ πράξει ὁ λόγος 1st c.AD: Musonius Philosophus “fragment” 5p.21H. ">Refs 4th c.BC+</a>]; [τὸ γυμνάσιον] ἀναδόσεσι σ. [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 6.88">Refs 2nd c.AD+</a>], compare 463, 15.727; σ. ἑαυτοῖς τὰ συμφέροντα <b>do</b> one another fitting <b>service</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.5.16; εἰς τὰς εὐτυχίας 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1171b23; εἰς τὴν ἐλευθερίαν τῇ πόλει “IG” 22.654.15, cf. Epicur.[same place], “IPE” 12.352.45 (Chersonesus, 2nd c.BC), 2nd c.AD: Soranus Medicus 1.56, 2nd c.AD: Marcus Antoninus Imperator 6.42; σφίσι πρὸς τοὺς καιρούς 2nd c.BC: Polybius Historicus 3.97.5 ">Refs 5th c.BC+</a>]; σ. πρός τι <b>contribute</b> to or towards.., [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Magna Moralia” 1185a35, 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 4.8.3, 1st c.BC: Philodemus Philosophus “περὶ οἰκονομίας” p.43J., 2nd c.AD: Galenus Medicus 15.419; σ. ὅπως.. 2nd c.AD: Soranus Medicus 1.25 ">Refs 4th c.BC+</a>]; <b>facilitate</b>, τὸν δρασμὸν τοῖς Πέρσαις [<a href="javascript:void(0)" title=" 3rd c.AD: Heliodorus Scriptor Eroticus 9.11 ">Refs 3rd c.AD+</a>]:—<i>passive</i>, <b>to be helped</b>, with <i>dative</i> <i>of things</i>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 9.23; ὑπό τινος 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.224 5th c.BC: Sophocles Tragicus, “Vit.” p.24J., 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.840c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>to be conspired against,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Zenon Papyri Michegan 57.3 (3rd c.BC). ">Refs 3rd c.BC+</a>]	
G4904	συνεργός	sunergos	co-worker	G:A	<b> συνεργός</b>, όν, <br /> <b>working together, joining</b> or <b>helping in work</b>, and as <i>substantive</i>, ὁ, ἡ, <b>helper</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 1446 (Lyric poetry), “Med.” 396, 5th-6th c.BC: Plato Philosophus “Charmides” 173d, “IPE” 12.352.37 (Chersonesus, 2nd c.BC)">Refs 5th c.BC+</a>]; in bad sense, <b>accomplice</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.92, “PFay.” 12.10 (2nd c.BC), “BGU” 1761.8 (1st c.BC, _plural_)">Refs 5th c.BC+</a>]: with <i>dative</i> <i>person</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 523, 5th c.BC: Thucydides Historicus 3.63, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.4.17, 5th-6th c.BC: Plato Philosophus “Symposium” 180e, 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 83; so _metaphorically_, σ. πλοῦτος.. κακίᾳ 3rd c.BC: Teles Philosophus p.46 H.">Refs 5th c.BC+</a>]; distinguished from συναίτιον, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 19.393: rarely with _genitive_ _person_, ἡμῶν τι σ. (unless ἡμῶν is _partitive_) 4th-3rd c.BC: Epicurus Philosophus “De rerum natura - Wien. Stud.” 98 G.; θεοῦ NT.1Cor.3.9 ">NT+4th c.BC+</a>]: with <i>genitive</i> <i>of things</i>, <b>taking part in</b> a thing, σ. τείχεος <b>helping to make</b> it, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 8.32; σ. τῶν ἐν τῷ κόσμῳ γινομένων 1st c.AD(?): Heraclitus 75 ">Refs 5th c.BC+</a>]; ξ. ἀδίκων ἔργων, ἀρετᾶς, <b>helping towards</b> them, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 676, “Med.” 845 (both Lyric poetry)">Refs 5th c.BC+</a>]; σ. τινί τινος <b>helping</b> a person <b>in</b> a thing, θρήνων ἐμοὶ (probably to be read instead of θρήνοις ἐμῶν) ξ. [<a href="javascript:void(0)" title=" [prev. author] “Hel.” 1112 (Lyric poetry), compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.9.21; σ. εἴς τι [prev. author] “Mem.” 4.3.10, “Smp.” 8.38, NT.Col.4.11; πρός τι 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.3.7; πρὸς κακωδίαν 4th-3rd c.BC: Theophrastus Philosophus “de Sudore” 8; πρὸς τὴν τῆς πόλεως σωτηρίαν 4th-3rd c.BC: Zeno Citieus Stoicus 1.61; ἐν μάχαις 5th-6th c.BC: Aristophanes Comicus “Equites” 588 (Lyric poetry)">NT+5th c.BC+</a>]: with <i>infinitive</i>, σ. τῷ παιδὶ μὴ 'κπεσεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 48. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> Astrology texts, <b>in co-operation</b>, of planetary influence, [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 55.15 ">Refs 2nd c.AD+</a>]; distinguished from ὑπουργός, [<a href="javascript:void(0)" title=" 2nd-1st c.BC(?): Serapio Astrologus in “Cat.Codex Astr.” 8(4).226. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>person of the same trade as</b> another, <b>fellowworkman</b>, <b>colleague</b>, with <i>genitive</i> <i>person</i>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.144, compare “IG” 12.374.87, “PCair.Zen.” 758.8 (3rd c.BC), 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pericles” 31:—in this sense some write σύνεργος, 1st-2nd c.AD: Ammonius Grammaticus “περὶ ὁμοίων καὶ διαφόρων λέξεων” p.126 V., Thom.Mag. p.339 R. ">Refs 4th c.BC+</a>]	
G4905	συνέρχομαι	sunerchomai	to assemble	G:V	<b> συνέρχομαι</b>, <br /> <i>future</i> <b>-ελεύσομαι</b>[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.306e, Phintys cited in 5th c.AD: Stobaeus, Joannes 4.23.61">Refs 1st c.AD+</a>]; but the <i>Attic dialect</i> <i>future</i> is σύνειμι (εἶμι <b>ibo</b>), which see, with <i>aorist 2</i> συνῆλθον (<i>Doric dialect</i> <i>participle</i> συνενθόντες [<a href="javascript:void(0)" title=" “Abh.Berl.Akad.” 1925(5).21 (from Cyrene)) and ">Refs</a>]<i>perfect</i> συνελήλυθα:—<b>go together</b> or <b>in company</b>, σύν τε δύ᾽ ἐρχομένω [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.224. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>come together, assemble, meet</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.152, 3.159, 7.97, 5th c.BC: Euripides Tragicus “Bacchae” 714, 5th c.BC: Thucydides Historicus 1.3, etc.; συνέρχεσθαι τοὺς συνέδρους “IG” 42(1).68.66 (Epid., 4th c.BC)">Refs 5th c.BC+</a>]; σ. ἐς τὠυτό [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.202; εἰς ταὐτὸ εἰς μίαν νῆσον 5th-6th c.BC: Xenophon Historicus “Respublica Atheniensium” 2.2; εἰς τὸ κοινόν 5th-6th c.BC: Plato Philosophus “Leges” 680e ">Refs 5th c.BC+</a>]; εἰς ἓν ἱερόν[<a href="javascript:void(0)" title=" [prev. work] 767c; ἐνθάδε 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 39; δεῦρο ἐς Κλεισθένους [prev. work] 621 (Lyric poetry)">Refs 5th c.BC+</a>]; ἐκ τῶν ἀγρῶν [<a href="javascript:void(0)" title=" [prev. author] “Pax” 632 (troch.); ἀπὸ τῶν πόλεων 5th c.BC: Thucydides Historicus 5.55 ">Refs 5th c.BC+</a>]; ἐς λόγους σ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.82, compare 5th-6th c.BC: Aristophanes Comicus “Equites” 1300 (troch.): with _dative_, without ἐς λόγους, “BGU” 1778.2 (1st c.BC)">Refs 5th c.BC+</a>]; σύνελθε πρὸς Θέωνα [<a href="javascript:void(0)" title=" “PSI” 9.1079.3 (1st c.BC)">Refs 1st c.BC+</a>]; ἐπὶ τὸν ἀγῶνα, i.e. the Dramatic ἀγών, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.55 ">Refs 4th c.BC+</a>]; and simply, ξ. τινί <b>have dealings with</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 572 ">Refs 5th c.BC+</a>]; σ. χοροῖς <b>take part in.. </b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 1468 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> in hostile sense, <b>meet in battle</b>, σ. ἐς πεδίον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.80; εἰς μάχην 5th-6th c.BC: Plato Philosophus “Theaetetus” 154e; κάπρῳ γὰρ ὡς συνῆλθεν ἀντίαν ἔριν “PCair.Zen.” 532.16 (3rd c.BC)">Refs 5th c.BC+</a>]; also of the battle, μάχη ὑπό τινων ξυνελθοῦσα <b>engaged in, contested</b> by them, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.74. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>come together, be united</b> or <b>banded together</b>, ἐς τὠυτό [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.120 ">Refs 5th c.BC+</a>]; φίλος φίλῳ ἐς ἓν σ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 462; δύο οἰκίαι σ. εἰς ταὐτόν 5th-6th c.BC: Plato Philosophus “Charmides” 157e; σ. τοῦ ζῆν ἕνεκεν 4th c.BC: Aristoteles Philosophus “Politica” 1278b24 ">Refs 5th c.BC+</a>]; σ. ἐπὶ κοινωνίᾳ βίω Phintys [same place]; <b>form a league</b>, of states, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.19 ">Refs 4th c.BC+</a>]; <b>come together</b>, after quarrelling, ἀδελφοὶ.. οὔτε ῥᾳδίως σ. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.481c. ">Refs 1st c.AD+</a>]<br /><Level4><b>__II.3.b</b></Level4> of sexual intercourse, σ. τῷ ἀνδρί [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “γυναικεῖα” 2.143; σ. γυναιξί 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.2.4, compare 5th-6th c.BC: Plato Philosophus “Symposium” 192e, 1st c.BC-1st c.AD: Strabo Geographus 15.3.20 ">Refs 5th c.BC+</a>]; σ. εἰς ὁμιλίαν τινί, of a woman, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 3.58 ">Refs 1st c.BC+</a>]; frequently of marriage-contracts, [<a href="javascript:void(0)" title=" “BGU” 970.13 (2nd c.AD), “PGnom.” 71, +others (2nd c.AD)">Refs 2nd c.AD+</a>], etc.: <i>absolutely</i>, of animals, <b>couple</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 541b34. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> with <i>accusative</i> <i>cognate</i>, ταύτην τὴν στρατείαν ξ. <b>joined in</b> this expedition, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.3 (ξυνεξ- is probably conjecture)">Refs 5th c.BC+</a>]; τὸ σὸν λέχος ξυνῆλθον <b>shared</b> thy bed, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 491. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> of things, <b>to be joined in one</b>, συνερχόμεν᾽ εἰς ἕν [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 17.7 ">Refs 5th c.BC+</a>]; χάρις κείνου τέ σοι κἀμοῦ ξ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 619 ">Refs 5th c.BC+</a>]; τἀπ᾽ ἐμοῦ τε κἀπὸ σοῦ ἐς ἓν ξ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 1155; σ. εἰς ἕν 4th c.BC: Aristoteles Philosophus “de Caelo” 288a16 ">Refs 5th c.BC+</a>]; of one river <b>joining</b> another, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 150 (uncertain reading) ">Refs 5th c.BC+</a>]; of heavenly bodies, <b>to be in conjunction</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 343b31, 344a1 ">Refs 4th c.BC+</a>]; of a chasm, <b>close</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.306e">Refs 1st c.AD+</a>]; so of a fistula, [<a href="javascript:void(0)" title=" 1st c.AD: Meges Medicus cited in 4th c.AD: Oribasius Medicus 44.24.10. ">Refs 1st c.AD+</a>]<br /><Level3><b>__III.2</b></Level3> of events, <b>concur, happen together</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.77 ">Refs 5th c.BC+</a>]; τῆς τύχης οὕτω σ. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Camillus” 13. ">Refs 1st c.AD+</a>]	
G4906	συνεσθίω	sunesthiō	to eat with	G:V	<b> συνεσθίω</b>, <br /> <i>aorist</i> συνέφᾰγον, <b>eat together</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Charon Historicus 10, 4th c.BC: Aristoteles Philosophus “Ethica Eudemia” 1245a13; συμπιεῖν καὶ συμφαγεῖν “SIG” 1179.19 (Cnidus, Tab.Defix.): with _dative_, 5th-6th c.BC: Plato Philosophus “Leges” 881d, NT.Luke.15.2; μετά τινων LXX.Gen.43.32, NT.Gal.2.12. ">NT+5th c.BC+</a>]	
G4907	σύνεσις	sunesis	understanding	G:N-F	<b> σύνεσις</b>, <br /> <i>Attic dialect</i> <b>ξύνεσις</b>, εως, ἡ, (συνίημι) <b>uniting, union</b>, πέτρη τε ξύνεσίς τε δύω ποταμῶν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.515 (with ξυν- for the sake of meter). ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, with allusion to {συνεσθίω} <i>signification</i> and <i>signification</i>[<a href="javascript:void(0)" title=" 11, χωρὶς ἕκαστος εἰς τὸ φρονεῖν ἀσθενής, συμβάλλων δὲ εἰς ἓν πᾶς ἐν τῇ συνόδῳ καὶ τῇ ὡς ἀληθῶς συνέσει τὸ φρονεῖν ἐγέννησε καὶ εὗρε 3rd c.AD: Plotinus Philosophus 6.5.10. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>faculty of quick comprehension, mother-wit, sagacity</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 77, 5th c.BC: Thucydides Historicus 2.62, 3.82, etc.; οἰκείᾳ ξυνέσει [prev. author] 1.138, compare 5th-6th c.BC: Plato Philosophus “Cratylus” 412a, “Phlb.” 19d, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1143a17, 4th c.BC: Demosthenes Orator 18.127, NT.Luke.2.47, 2nd c.AD: Galenus Medicus 6.457, etc.">NT+5th c.BC+</a>]; hence of animals, ὃ [ζῷον] συνέσει.. ὑπερέχει τῶν ἄλλων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Menexenus” 237d:—Phrases, ὅστις γε σύνεσιν ἔχει 5th c.BC: Herodotus Historicus 2.5, 7.49; ἀρκεῖν ξυνέσει 5th c.BC: Euripides Tragicus “Troades” 674; ξ. καὶ σοφία [prev. author] “HF” 655 (Lyric poetry)">Refs 5th c.BC+</a>]; φρόνησίς τε καὶ ξ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 411a ">Refs 5th c.BC+</a>]; σ. λαβεῖν, of children, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1161b26 ">Refs 4th c.BC+</a>]; μοῖραν ἔχειν συνέσεως (αἰσθήσεως) [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus cited in 4th-3rd c.BC: Theophrastus Philosophus “de Sensu” 71 ">Refs 4th c.BC+</a>]; also with qualifying words added, σ. φρενῶν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 7.60 ">Refs 5th c.BC+</a>]; γνώμης ξ. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.75; σ. πολιτική 4th c.BC: Aristoteles Philosophus “Politica” 1291a28 ">Refs 5th c.BC+</a>]; ἡ περὶ τὴν διάνοιαν σ. [<a href="javascript:void(0)" title=" [prev. author] “HA” 588a23 ">Refs</a>]; ἡ ὑμετέρα σ. as form of address, [<a href="javascript:void(0)" title=" “Sammelb.” 7433.6 (5th c.AD). ">Refs 5th c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> with <i>genitive</i> objecti, <b>intelligence in</b> a thing, <b>sagacity in respect to</b> it, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 412c, 1st c.BC: Diodorus Siculus Historicus 1.1; περὶ τῶν παρόντων 5th c.BC: Thucydides Historicus 2.97. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>conscience</b> ={συνείδησις}, ἡ σ. (i.e. μ᾽ ἀπόλλυσι) · ὅτι σύνοιδα δείν᾽ εἰργασμένος [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 396, compare 4th-3rd c.BC: Menander Comicus 632, 2nd c.BC: Polybius Historicus 18.43.13. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>a branch of art</b> or <b>science</b>, οἱ περὶ τὴν σ. ταύτην, i.e. music, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1342b8. ">Refs 4th c.BC+</a>]<br /><Level4><b>__IV.b</b></Level4> <b>knowledge</b>, opposed to ἄγνοια, [<a href="javascript:void(0)" title=" [prev. author] “de An.” 410b3. ">Refs</a>]<br /><Level2><b>__V</b></Level2> <b>decision, decree,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 5(1).1390.112 (Andania, 1st c.BC). (Plato (“Cra.” 412a) derives σύνεσις 11 from συνιέναι ">Refs 1st c.BC+</a>] (σύνειμι) <b>come together</b>, neglecting the unwritten aspiration (συνἱέναι); but the form and <i>significations</i> point to συνίημι 11, <b>perceive, apprehend</b>,[<a href="javascript:void(0)" title="compare 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1143a17.) ">Refs 4th c.BC+</a>]	
G4908	συνετός	sunetos	intelligent	G:A	<b> συνετός</b>, ή, όν, <br /> (συνίημι) <b>intelligent, sagacious, wise</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 98, 5th c.BC: Pindarus Lyricus “P.” 5.107, 5th c.BC: Herodotus Historicus 1.185 (_comparative_), etc.">Refs 5th c.BC+</a>]; φωνάεντα συνετοῖσιν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 2.85 ">Refs 5th c.BC+</a>]; of Zeus and Apollo, ξυνετοὶ καὶ τὰ βροτῶν εἰδότες [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 498 (Lyric poetry); ξ. φρένες 5th-6th c.BC: Aristophanes Comicus “Ranae” 876 (Lyric poetry) ">Refs 5th c.BC+</a>]; of animals, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 589a1 (_comparative_)">Refs 4th c.BC+</a>]; σ. ἡλικίη the age <b>of wisdom,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 5.111 (1st c.BC: Philodemus Gadarensis Epigrammaticus), etc.">Refs 1st c.BC+</a>]; ἡ συνετή alone,[<a href="javascript:void(0)" title=" [prev. work] 11.25 (1st c.AD: Apollonides Epigrammaticus)">Refs 1st c.AD+</a>]; also τὸ σ., ={σύνεσις}, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 1180, 5th c.BC: Thucydides Historicus 2.15 ">Refs 5th c.BC+</a>]; τὸ πρὸς ἅπαν ξ. [<a href="javascript:void(0)" title=" [prev. author] 3.82 ">Refs</a>]: with <i>genitive</i> <i>of things</i>, <b>intelligent in</b> a thing, ξ. πολέμου [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 1406 (_anapaest meter_): with _accusative_, τά τ᾽ οἰκτρὰ σ. εἰμι καὶ τὰ μή [prev. author] “IA” 1255; τὰ ἀχρεῖα 5th c.BC: Thucydides Historicus 1.84; τὰ πολιτικά 1st c.BC: Dionysius Halicarnassensis 4.45. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i>, <b>intelligible</b>, εὔμαρες σύνετον πόησαι πάντι τοῦτ᾽ [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 5.5; οὐ ξ. θνητοῖς πείρατα 6th c.BC: Theognis Elegiacus 1078; φρονέοντι συνετὰ γαρύω 5th c.BC: Bacchylides Lyricus 3.85 ">Refs 7th c.BC+</a>]; συνετὰ αὐδᾶν, λέγειν, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.57, 5th c.BC: Euripides Tragicus “Phoenissae” 498, etc.; especially in oxymora, ἀναβοήσεται οὐ συνετὰ συνετῶς [prev. author] “IA” 466; δυσξυνέτου ξυνετὸν μέλος [prev. author] “Ph.” 1506 (Lyric poetry): _active_ and _passive_ senses conjoined, εὐξύνετον ξυνετοῖς βοάν [prev. author] “IT” 1092 (Lyric poetry)">Refs 5th c.BC+</a>]; φωνὴ σ. <b>significant</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Poetica” 1456b23. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>adverb</i> -τῶς <b>intelligently</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 466, 5th-6th c.BC: Aristophanes Comicus “Vespae” 633 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>intelligibly</b>, διαλέγεσθαι [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 902a17 ">Refs 4th c.BC+</a>]; φθεγξαμένου.. οὐδὲν σ. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Sulla” 27 ">Refs 1st c.AD+</a>]; συνετὰ ὁμιλεῖν to discourse <b>intelligibly</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Babrius Fabularum Scriptor “Prooem.” 11. ">Refs 2nd c.AD+</a>]	
G4909	συνευδοκέω	suneudokeō	to agree to	G:V	<b> συνευδοκ-έω</b>, <br /> <b>join in approving, give one's consent</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demades Orator 17, 2nd c.BC: Polybius Historicus 7.1.3, “SIG” 712.46 (Crete, 2nd c.BC, _Doric dialect_ -ιόντων), “PGrenf.” 2.26.25 (2nd c.BC), 1st c.BC: Diodorus Siculus Historicus 4.24, NT.Act.22.20, etc.">NT+4th c.BC+</a>]; συνευδοκέοντος τοῦ δεῖνα, in forms of sale, [<a href="javascript:void(0)" title=" “GDI” 1532a4, 1555a5 (Delph.), etc. ">Refs</a>]<br /><Level3><b>__2</b></Level3> with <i>dative</i> <i>of things</i>, <b>consent</b> or <b>agree to</b> a thing, [<a href="javascript:void(0)" title=" LXX.1Mac.1.57, “POxy.” 1644.27 (1st c.BC), “BGU” 1731.12 (1st c.BC), NT.Luke.11.48, etc. ">LXX+1st c.BC+</a>]<br /><Level3><b>__3</b></Level3> with <i>dative</i> <i>person</i>, <b>agree</b> or <b>sympathize with..,</b> [<a href="javascript:void(0)" title="NT.Rom.1.32. ">NT</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i>, <i>aorist</i> συνευδοκήθην in <i>signification</i> 1.3, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 18.49; so ὅκκα [τὰ μέρεα].. συνευδοκῆται ἀλλάλοις Theages Philosophus cited in 5th c.AD: Stobaeus, Joannes 3.1.117. ">Refs 1st c.BC+</a>]	
G4910	συνευωχέομαι	suneuōcheomai	to feast with	G:V	<b> συνευωχ-έομαι</b>, <br /> <i>passive</i>, <b>feast together</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Eudemia” 1245b5, 2nd-1st c.BC: Posidonius Historicus 15J., 1st c.AD: Philo Judaeus 2.355; ὑμῖν NT.2Pet.2.13, compare 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 1.3.5, “BGU” 596.10 (1st c.AD), 2nd c.AD: Lucianus Sophista “VH” 2.15, etc.">NT+4th c.BC+</a>]; [ἀνδριάντι] [<a href="javascript:void(0)" title=" “PMag.Par.” 1.3150. ">Refs</a>]	
G4911	συνεφίστημι	sunephistēmi	to attack	G:V	<b> συνεφ-ίστημι</b> <br /> and <b>συνεφ-ιστάνω</b> [<a href="javascript:void(0)" title="(2nd c.BC: Polybius Historicus 7.13.2)">Refs 2nd c.BC+</a>]: <i>aorist 1</i> <b>-επέστησα</b>[<a href="javascript:void(0)" title=" 4th c.BC: Demades Orator 57 ">Refs 4th c.BC+</a>]:—<b>set as watchers</b> or <b>guards</b>, τοὺς ἱππεῖς [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 17.84 ">Refs 1st c.BC+</a>]: <i>metaphorically</i>, <b>set on the watch, make attentive</b>, τοὺς ἀναγινώσκοντας [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 10.41.6; τινὰ ἐπὶ τὰς μάχας [prev. author] 11.19.2; τοὺς φιλοπευστοῦντας περί τινων [prev. author] 3.59.6. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__2</b></Level3> seemingly <i>intransitive</i> (i.e. τὸν νοῦν), <b>attend to, observe along with</b>, ἐπὶ τὰ λεγόμενα [<a href="javascript:void(0)" title=" [prev. author] 3.9.4; τοῖς ὑπομνήμασι [prev. author] 9.2.7, compare 4.40.10, etc.">Refs</a>]; uncertain reading in [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 241.15. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i> συνεφίστᾰμαι, with <i>aorist 2</i> <i>active</i>, <b>stand over, superintend along with</b> or <b>together</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.75. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>rise together</b>, κατά τινων <b>against</b> them, [<a href="javascript:void(0)" title=" NT.Act.16.22. ">NT</a>]<br /><Level3><b>__II.3</b></Level3> <b>occur together</b>, τινι <b>with.. </b>, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus “Ther.Praef.” ">Refs 1st c.AD+</a>], variant for{συνυφ-} in [<a href="javascript:void(0)" title=" 3rd c.AD: Porphyrius Tyrius Philosophus “Sententiae ad intelligibilia ducentes” 27. ">Refs 3rd c.AD+</a>]	
G4912	συνέχω	sunechō	to hold/oppress	G:V	<b> συνέχω</b>, <br /> <i>aorist</i> συνέσχον:—<i>middle</i>, <i>future</i> συνέξομαι in <i>passive</i> sense, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator “Epistulae” 3.40: so συσχόμενος (see. below), 5th-6th c.BC: Plato Philosophus “Sophista” 250d ">Refs 5th c.BC+</a>]:—<i>passive</i>, <i>aorist</i> συνεσχέθην [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 2p.35U. ">Refs 4th c.BC+</a>]: <i>future</i> <i>infinitive</i> συσχεθήσεσθαι [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.97 ">Refs 1st c.BC+</a>] W.:—<b>hold</b> or <b>keep together, confine, secure</b>, ὅθι ζωστῆρος ὀχῆες χρύσειοι σύνεχον [θώρηκα] [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.133, 20.415 ">Refs 8th c.BC+</a>]; ἵνα τε ξυνέχουσι τένοντες ἀγκῶνος where the sinews of the elbow <b>hold</b> [it] <b>together</b>, [<a href="javascript:void(0)" title="[prev. work] 478 (but perhaps ">Refs</a>]<b>meet</b>, see below [<a href="javascript:void(0)" title=" 11)">Refs</a>]; Ὠκεανός.. συνεῖχε σάκος <b>enclosed, compassed</b> it, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 315 ">Refs 8th c.BC+</a>]; Αἴτνα σ. [Τυφῶνα] [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 1.19 ">Refs 5th c.BC+</a>]; τὼ μηρὼ σ. <b>hold</b> them <b>together</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 966; τὰ σκέλη [τοῦ βρέφους] συνεχέτω 2nd c.AD: Soranus Medicus 1.101; τοὺς τρεῖς ξυνέχων τῶν δακτύλων 5th-6th c.BC: Aristophanes Comicus “Vespae” 95 ">Refs 5th c.BC+</a>]; συνέσχον τὰ ὦτα αὐτῶν <b>closed</b> or <b>stopped</b> their ears, [<a href="javascript:void(0)" title=" NT.Act.7.57 ">NT</a>]; μηδὲ συσχέτω ἐπ᾽ ἐμὲ φρέαρ τὸ στόμα αὐτοῦ let not the pit <b>close</b> its mouth upon me, [<a href="javascript:void(0)" title=" LXX.Psa.68(69).15, cf. LXX.Isa.52.16 ">LXX</a>]; τὸ δέρμα σ. [τὰ ὀστᾶ] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 98d ">Refs 5th c.BC+</a>]; Ἄτλας ἅπαντα σ[<a href="javascript:void(0)" title=". [prev. work] 99c; λάκκους συντετριμμένους, οἳ οὐ δυνήσονται ὕδωρ συνέχειν LXX.Jer.2.13:—">LXX</a>]<i>passive</i>, τὸ λεγόμενον ἐν φρέατι συσχόμενος” <b>trapped</b> in a well, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 165b ">Refs 5th c.BC+</a>]; ὁ καρπὸς.. ἂν μὴ πλυθῇ.. συνέχεται <b>sticks together</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 3.15.4 ">Refs 4th c.BC+</a>]; τὸ στόμα οὐ συνεσχέθη ἔτι my mouth <b>was</b> no longer <b>closed</b>, [<a href="javascript:void(0)" title=" LXX.Eze.33.22. ">LXX</a>]<br /><Level3><b>__2</b></Level3> <b>keep together, keep from dispersing</b>, στράτευμα, δύναμιν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.2.8, 4th c.BC: Demosthenes Orator 8.76; σ. ἐν τῷ χάρακι 2nd c.BC: Polybius Historicus 10.39.1; ὥπλισε.. καὶ συνεῖχε τοῦ τείχους ἐντός 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Camillus” 23; περὶ Κύπρον σ. τὸ ναυτικόν [prev. author] “Cim.” 18 ">Refs 5th c.BC+</a>]; <b>continue, keep on</b>, μὴ πλείους πέντε ἡμερῶν σύσχῃς τὸ ὕδωρ (the flooding) [<a href="javascript:void(0)" title=" “PCair.Zen.” 155.5 (3rd c.BC)">Refs 3rd c.BC+</a>]; <b>keep</b>, τοὺς πολίτας σ. ἐν τοῖς ὅπλοις [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Solon” 22, compare 2.193e; προστάξαντος αὐτοῦ ἐν τοῖς ὅπλοις συνέχειν ἑαυτόν, ὁ δὲ ἀπεδύσατο 2nd-3rd c.AD: Aelianus “Varia Historia” 14.48 ">Refs 1st c.AD+</a>]; <b>preserve</b>, οἱ ἅλες ἐπὶ πλεῖστον [τὰ σώματα] συνέχοντες [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.255 ">Refs 1st c.AD+</a>]; <b>maintain</b>, σ. τοὺς στρατιώτας ἐκ τῶν ἱεροσυληθέντων λειψάνων [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 16.61 ">Refs 1st c.BC+</a>]:—<i>passive</i>, <b>to be continuous</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Parmenides Poeta Philosophus 8.23 ">Refs 4th c.BC+</a>]; <b>to be maintained</b>, πᾶσα ἕξις.. ὑπὸ τῶν καταλλήλων ἔργων συνέχεται καὶ αὔξεται [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.18.1. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__2.b</b></Level4> of social and political order, σ. πόλεις <b>keep</b> states <b>together, keep</b> them <b>from falling to pieces, maintain</b> them, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 312, compare 5th-6th c.BC: Andocides Orator 1.9; τὸ φρονεῖν σ. δώματα 5th c.BC: Euripides Tragicus “Bacchae” 392 (Lyric poetry), compare 1308 ">Refs 5th c.BC+</a>]; καὶ θεοὺς καὶ ἀνθρώπους ἡ κοινωνία σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 508a; ἡ τὰ πάντα πολιτεύματα συνέχουσα εἰς ἓν δίκη [prev. author] “Lg.” 945d, compare “Plt.” 311c; σ. τὴν πολιτείαν 4th c.BC: Demosthenes Orator 24.2; τὴν πολιτικὴν κοινωνίαν 4th c.BC: Aristoteles Philosophus “Politica” 1278b25, compare 1270b17; ὀρθῶς ἐν τῇ Ἑλλάδι τὴν δύναμιν τῶν Ἀθηναίων συνεῖχεν 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pericles” 22 ">Refs 5th c.BC+</a>]; ἐν οἴνῳ τὰς ἀρχὰς συνεῖχε <b>conducted</b> the government over wine, [<a href="javascript:void(0)" title=" [prev. author] 2.714b; also ὁ τὸν ὅλον κόσμον συντάττων καὶ συνέχων 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.3.13, cf. LXX.Wis.1.7 ">LXX+5th c.BC+</a>]; ξ. τὴν εἰρεσίαν <b>keep</b> the rowers <b>together, make</b> them <b>pull in time</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.14 ">Refs 5th c.BC+</a>]:—<i>passive</i>, μετ᾽ ἀλλήλων συνέχεσθαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 43e. ">Refs 5th c.BC+</a>]<br /><Level4><b>__2.c</b></Level4> <b>keep together in friendship</b>, ἁμέ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1265 (Lyric poetry); τοὺς ἐρωμένους 2nd c.AD: Athenaeus Epigrammaticus 13.563e ">Refs 5th c.BC+</a>]:—<i>passive</i>, τὸ ὂν συνέχεται.. φιλίᾳ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 242e; τὰ πράγματα ὑπ᾽ εὐνοίας 4th c.BC: Demosthenes Orator 11.7. ">Refs 5th c.BC+</a>]<br /><Level4><b>__2.d</b></Level4> <i>passive</i> also, <b>engage in close combat</b>, ἐγχειριδίοισι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.214 ">Refs 5th c.BC+</a>]; of sexual intercourse, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 540a24, “GA” 731a19, 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 28.3. ">Refs 4th c.BC+</a>]<br /><Level4><b>__2.e</b></Level4> <b>occupy</b> or <b>engage</b>, ἑαυτὸν ἐν γυναιξὶ καὶ θιάσοις [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cleomenes” 34; [γυναῖκα] συνέχειν ἐπὶ καπηλείου [prev. author] 2.785d. ">Refs 1st c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>contain, comprise, embrace</b>, εἷς λόγος πάσας τὰς αἰσθήσεις σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Hp.Mi.” 374d ">Refs 5th c.BC+</a>]; τὸ συνέχον <b>the chief matter</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.12.3, 1st c.BC: Cicero, M. Tullius Orator et Philosophus “Epistulae ad Atticum” 9.7.1, 2nd c.AD: Galenus Medicus 16.516; τὸ σ. καὶ κυριώτατον 1st c.BC: Philodemus Philosophus “περὶ παρρησίας” p.22 O.; τὰ συνέχοντα 2nd c.BC: Polybius Historicus 6.46.6, 2nd c.AD: Galenus Medicus 15.2; τὰ σ. ἀγαθά 1st c.BC: Philodemus Gadarensis Epigrammaticus “D.” 1.25: with _genitive_, τὸ σ. τῆς ἐκκλησίας">Refs 2nd c.BC+</a>] <b>the chief reason for.. </b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 28.4.2, compare 4.51.1, 18.39.3 ">Refs 2nd c.BC+</a>]; τῆς σωτηρίας <b>the chief means of.. </b>, [<a href="javascript:void(0)" title=" [prev. author] 10.47.11 ">Refs</a>]; τὰ σ. τῶν ἐγγράπτων the <b>chief</b> clauses, [<a href="javascript:void(0)" title=" [prev. author] 3.27.1; τὸ σ. τῆς ἐννοίας [prev. author] 3.29.9, compare 4.5.5, 18.44.2:">Refs</a>] —<i>passive</i>, τὸν πρὸς τῇ ὑπεκλύσει πυρετὸν ὑπ᾽ ἄλλης αἰτίας συνέχεσθαι <b>is chiefly caused</b> (compare συνεκτικός) by.., [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 2.4. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__4</b></Level3> <b>detain</b>, τὰς καμήλους ἐν τῇ Νεχθενίβιος (i.e. κώμῃ) [<a href="javascript:void(0)" title=" “PMich.Zen.” 103.3 (3rd c.BC)">Refs 3rd c.BC+</a>]; <b>sequestrate,</b> [<a href="javascript:void(0)" title=" PEnteux. 3.7, 85.3 (3rd c.BC)">Refs 3rd c.BC+</a>]; <b>keep under arrest,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Zenon Papyri Michegan 36.6 (3rd c.BC), “BGU” 1824.27 (1st c.BC), NT.Luke.22.63; προσαπήγαγέν με εἰς τὴν φυλακὴν καὶ συνέσχεν ἐφ᾽ ἡμέρας δ ¯ “PEnteux.” 83.7 (3rd c.BC), compare 84.11 (3rd c.BC)">NT+3rd c.BC+</a>]:—<i>passive</i>, συνέχομαι ἐμ φυλακῇ [<a href="javascript:void(0)" title=" “PPetr.” 2p.50 (3rd c.BC),compare “PCair.Zen.” 347.3 (3rd c.BC), “PRyl.” 65.11 (1st c.BC)">Refs 3rd c.BC+</a>], etc.; of things <b>held</b> as security, [<a href="javascript:void(0)" title=" “PCair.Zen.” 373.3 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>constrain</b> or <b>force</b> one to a thing, ἡ ἀγάπη τοῦ Χριστοῦ σ. ἡμᾶς [<a href="javascript:void(0)" title=" NT.2Cor.5.14 ">NT</a>]; <b>oppress,</b> [<a href="javascript:void(0)" title="NT.Luke.8.45, 19.43; ἡ σκληροκοιτία λυπεῖ καὶ σ. τὸ σῶμα 2nd c.AD: Galenus Medicus 15.196:—used by early writers only in ">NT+2nd c.AD+</a>]<i>passive</i>, συνέχεσθαί τινι <b>to be constrained, distressed, afflicted</b>, and, generally, <b>to be affected by</b> anything whether in mind or body, πατρὶ συνείχετο.. χαλεπῷ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.131; ξ. τοῖσι Λυκούργου πατριώταις 5th c.BC: Pherecrates Comicus 11 ">Refs 5th c.BC+</a>]; σ. πολέμῳ, δουληΐῃ, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.23, 6.12; ὀνείρασι 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 656; φροντίδι 5th c.BC: Euripides Tragicus “Heraclidae” 634 ">Refs 5th c.BC+</a>]; δίψῃ, πόνῳ, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.49, 3.98; πυρετῷ NT.Luke.4.38; κακῷ 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 1096; μεγάλοις καὶ ἀνιάτοις νοσήμασιν 5th-6th c.BC: Plato Philosophus “Gorgias” 512a; πάσῃ ἀπορίᾳ [prev. author] “Sph.” 250d; ἀγρυπνίαις “IG” 42(1).122.50 (Epid., 4th c.BC)">NT+5th c.BC+</a>]; τῷ λόγῳ (variant{πνεύματι}) [<a href="javascript:void(0)" title=" NT.Act.18.5; γέλωτι συσχεθέντα τελευτῆσαι 3rd c.AD(?): Diogenes Laertius 7.185; ἔρωτι συσχεθείς 1st c.BC-1st c.AD: Conon Historicus 40.3; ἄνθρωπος συνεχόμενος ἀπὸ οἴνου LXX.Jer.23.9 ">NT+1st c.BC+</a>]; συνεχομένη τῇ συνειδήσει[<a href="javascript:void(0)" title="LXX.Wis.17.11. ">LXX</a>]<br /><Level3><b>__6</b></Level3> <b>constrain, hinder, hold back</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Rhesus” 59 ">Refs 5th c.BC+</a>]; σύσχῃ τὸν οὐρανόν <b>shut up</b> the heaven, [<a href="javascript:void(0)" title=" LXX.Deu.11.17 ">LXX</a>]; συνεσχέθη ὁ ὑετὸς ἀπὸ τοῦ οὐρανοῦ[<a href="javascript:void(0)" title="LXX.Gen.8.2 ">LXX</a>]; συνεσχέθη ἡ θραῦσις ἐπάνωθεν Ἰσραήλ the plague <b>was stayed</b> from Israel,[<a href="javascript:void(0)" title="LXX.2Ki.24.25: _metaphorically_, ὑπὸ τοῦ γένους 2nd c.AD: Apollonius Dyscolus Grammaticus “de Adverbiis;” 122.22, compare “Synt.” 342.18. ">LXX+2nd c.AD+</a>]<br /><Level3><b>__7</b></Level3> <b>hold at the same time</b>, δύο σχολάς [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 14.1.48. ">Refs 1st c.BC+</a>]<br /><Level3><b>__8</b></Level3> <b>buy up and withhold, make a corner in</b>, σῖτον [<a href="javascript:void(0)" title=" LXX.Pro.11.26. ">LXX</a>]<br /><Level3><b>__9</b></Level3> Grammars, σ. τὸ ἄρθρον <b>to be accompanied by</b> the article, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 35.2, +others ">Refs 2nd c.AD+</a>]<br /><Level3><b>__10</b></Level3> συνέσχον I <b>also received.. </b>, [<a href="javascript:void(0)" title=" “BGU” 577.16 (3rd c.AD), etc. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i>, <b>meet</b>, see[<a href="javascript:void(0)" title=" above 1.1; εἰς ἕν 4th c.BC: Aristoteles Philosophus “Historia Animalium” 530b27 ">Refs 4th c.BC+</a>]; πρός τι <b>to be connected with</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 1.145. ">Refs 2nd c.AD+</a>]	
G4913	συνήδομαι	sunēdomai	to delight	G:V	<b> συνήδομαι</b>, <br /> <i>future</i> <b>-ησθήσομαι</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.5.8, 5th-6th c.BC: Plato Philosophus “Respublica” 462e, etc.">Refs 5th c.BC+</a>]: <i>aorist</i> <b>-ήσθην</b>[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 728, 5th-6th c.BC: Isocrates Orator 5.8 ">Refs 5th c.BC+</a>]:—<b>rejoice together</b>, Pl.[same place], [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.11.10, etc.">Refs 5th c.BC+</a>]; σ. τινί <b>rejoice with, sympathize with</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus [same place], 4th c.BC: Demosthenes Orator 21.202, etc.; σ. τινὶ περιεόντι 5th c.BC: Herodotus Historicus 3.36 ">Refs 5th c.BC+</a>]; opposed to συλλυπεῖσθαι, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 3.2.8, Pl.[same place] ">Refs 5th c.BC+</a>]; opposed to συνάχθεσθαι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.24, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1171a8 ">Refs 5th c.BC+</a>]; opposed to συναλγεῖν,[<a href="javascript:void(0)" title=" [prev. work] 1166a27; σ. ὅτι.. 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.5.8, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>dative</i> <i>of things</i>, <b>rejoice at</b> a thing, σ. τοῖς ἀγαθοῖς [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1381a4; τῷ νόμῳ τοῦ θεοῦ NT.Rom.7.22; ἐπὶ τοῖς ἀγαθοῖς 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.2.2, etc.">NT+5th c.BC+</a>]; τινος <b>because of.. </b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Μακεδονική” 17, “OGI” 504.5 (Aezani, 2nd c.AD), 4th c.AD: Libanius Sophista “Orationes” 53.2. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> with <i>dative</i> <i>person</i> et <i>of things</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1398. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> sometimes used like{ἐφήδομαι} of <b>malicious joy at misfortune</b>, οὐδὲ συνήδομαι.. ἄλγεσιν δώματος [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 136 (Lyric poetry)">Refs 5th c.BC+</a>]; τί τάλας τοῖσδε συνήδῃ..; [<a href="javascript:void(0)" title=" [prev. author] “Hipp.” 1286 (_anapaest meter_)">Refs</a>]; θανόντι γ᾽ οὐδαμῶς σ. [<a href="javascript:void(0)" title=" [prev. author] “Rh.” 958 ">Refs</a>]; συνηδόμενοι ταῖς συμφοραῖς <i>restored</i> from [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 3.101 for συνησθησόμενοι (variant{ἐφησθ-}) in 5th-6th c.BC: Isocrates Orator 8.87. ">Refs 5th c.BC+</a>]	
G4914	συνήθεια	sunētheia	custom	G:N-F	<b> συνήθεια</b>, ἡ, <br /> <b>habitual intercourse, acquaintance, intimacy</b>, αἱ πρὸς ἀλλήλους σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 1.1; διατριβαὶ καὶ -θειαι μετά τινων 4th c.BC: Aeschines Orator 2.23; ἡ τῶν φίλων σ. [prev. work]152; σ. καὶ φιλία 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 753a12 ">Refs 5th c.BC+</a>]; ἡ πολιτικὴ σ. [<a href="javascript:void(0)" title=" [prev. author] “EN” 1181a11; τὰς τῶν φαύλων σ. ὀλίγος χρόνος διέλυσε 5th-6th c.BC: Isocrates Orator 1.1; ὅπως ἂν αἱ σ. διαζευχθῶσιν 4th c.BC: Aristoteles Philosophus “Politica” 1319b26 ">Refs 5th c.BC+</a>]; καὶ αὐτῷ δέ μοί εἰσι σ. [<a href="javascript:void(0)" title=" “PCair.Zen.” 42.2 (3rd c.BC)">Refs 3rd c.BC+</a>]; ὢν ἡμῖν ἐν συνηθείᾳ [<a href="javascript:void(0)" title=" “PMich.Zen.” 82.3 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level4><b>__b</b></Level4> <b>sexual intercourse</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.1.31 (variant); σ. ἔχειν μετὰ γυναικός 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.310e; πρὸς γυναῖκα 2nd c.AD: Vettius Valens Astrologus 288.23. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of animals, <b>herding together</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 575b19 ">Refs 4th c.BC+</a>]; νέμεσθαι κατὰ συνηθείας in <b>herds</b>,[<a href="javascript:void(0)" title=" [prev. work] 611a7, compare 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 2.31 ">Refs 2nd c.AD+</a>]; so of soldiers, κατὰ συνηθείας in <b>messes</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 35.4.14. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>habit, custom,</b> [<a href="javascript:void(0)" title=" hymnus ad Mercurium 485 (_plural_), 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 3, 5th-6th c.BC: Plato Philosophus “Respublica” 516a, etc.">Refs 5th c.BC+</a>]; <i>plural</i>, φαῦλαι σ. bad <b>habits</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Gnomologium Vaticanum - Kleine Schriften” 46; κατὰ συνήθειαν τοῦ προτέρου βίου 5th-6th c.BC: Plato Philosophus “Respublica” 620a ">Refs 5th c.BC+</a>]; ἐν τοῖς ἤθεσι τοῖς τῆς ἑαυτοῦ συνηθείας in his own <b>accustomed</b> haunts, [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 865e ">Refs</a>]; ἡ σ. τοῦ ἔργου <b>habituation</b> to it, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 12.4; λήθην ἢ συνήθειαν τῶν ἀδικημάτων 4th c.BC: Demosthenes Orator 19.3, compare 60.27; πολλῆς.. σ. ἡ ῥητορική 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 46 ">Refs 5th c.BC+</a>]; τῇ σ. τοῦ εἰδώλου <b>by being used</b> to it, [<a href="javascript:void(0)" title=" NT.1Cor.8.7 ">NT</a>]; <b>practice</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.42.7, compare 5th-6th c.BC: Plato Philosophus “Leges” 656d: with Preps., διὰ συνήθειαν [prev. author] “Sph.” 248b ">Refs 5th c.BC+</a>]; διὰ τὴν σ. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 494b21; ἐκ συνηθείας “OGI” 629.12,79 (Palmyra, 2nd c.AD)">Refs 4th c.BC+</a>]; κατὰ σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “R.” [same place]; παρὰ συνήθειαν [prev. author] “Lg.” 655e; ἠναγκάσμεθα ὑπὸ συνηθείας [prev. author] “Tht.” 157b ">Refs 5th c.BC+</a>]; σ. ἔχειν τῇ πολιτείᾳ to be <b>used</b> to it, <b>practised</b> in it, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 39.5.2; σ. κτᾶσθαι πρὸς τὰ κοινά 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.791a. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>the customary usage</b> of language, ἐκ σ. ῥημάτων καὶ ὀνομάτων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 168b, compare 3rd c.BC: Chrysippus Stoicus 3.33 ">Refs 5th c.BC+</a>]; εἰς συνήθειαν ἐποίησε τοῦ λόγου τούτου τὴν πόλιν καταστῆναι brought the city to <b>habitual use</b> of this phrase, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.165 ">Refs 4th c.BC+</a>]; ἡ σ. τῶν Ἑλλήνων, αἱ κατὰ τὰς διαλέκτους σ., [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.59 5th c.BC: Sophocles Tragicus, 2nd c.AD: Galenus Medicus 18(2).237, 1st c.BC: Philodemus Philosophus “περὶ ποιημάτων” 5.2 ">Refs 5th c.BC+</a>]; ἐν τῇ τεχνικῇ καὶ μὴ εἰκαίᾳ σ. [<a href="javascript:void(0)" title=" 1st c.AD: Diocles Epigrammaticus 5th c.BC: Magnes Comicus “Stoicorum Veterum Fragmenta” 3.214">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>ordinary language</b>, ἐν τῇ σ. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.22f, compare[prev. work] c, 1113a">Refs 1st c.AD+</a>]; κατὰ τὴν σ. [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 323.22, compare 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 69, +others, 1st c.BC: Dionysius Halicarnassensis “Amm.” 2.11, 1st c.AD: Herodotus Medicus in “Rh.Mus.” 49.549. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>customary gratuity,</b> [<a href="javascript:void(0)" title=" Sammelb. 7336.13 (3rd c.AD), 7369.25 (6th c.AD), “PLond.” 1.113 (3). 11, 3.1036.8 (both 6th c.AD)">Refs 3rd c.AD+</a>]: <i>plural</i>, <b>perquisites,</b> [<a href="javascript:void(0)" title=" 4th-6th c.AD: Codex Justinianus 3.2.4, 6th c.AD: Justinianus Imperator “Novellae” 134.1, +others ">Refs 4th c.AD+</a>]	
G4915	συνηλικιώτης	sunēlikiōtēs	contemporary	G:N-M	Related to: <b> ἡλῐκι-ώτης</b>, ου, ὁ, <br /> Cretan dialect <b>ϝαλικιώτας</b> (written βαλικιώτης), [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]:— <b>equal in age, comrade</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.71, 5th-6th c.BC: Aristophanes Comicus “Nubes” 1006, 5th-6th c.BC: Andocides Orator 1.48; ἡ. τινί 5th c.BC: Lysias Orator 20.36 ">Refs 5th c.BC+</a>]; ἐμὸς ἡ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 33d; ἡ. καὶ ἑταῖροι [prev. author] “Smp.” 183c, +others: with _genitive_, ἡ. τῶν λόγων 4th c.AD: Himerius Sophista “Orationes” 12.4 ">Refs 5th c.BC+</a>]:—<i>feminine</i> <b>ἡλῐκι-ῶτις</b>, ιδος, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.554a, 2nd c.AD: Lucianus Sophista “DMar.” 15.2 ">Refs 1st c.AD+</a>]; ἡ. ἱστορία <b>contemporary</b> history, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pericles” 13 ">Refs 1st c.AD+</a>]; πράξεις ἡ. [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 1.58 ">Refs 1st c.BC+</a>]: with <i>dative</i>, <b>contemporaneous with</b>, [<a href="javascript:void(0)" title="[prev. work] 9: with _genitive_, 2nd c.AD: Maximus Tyrius Sophista 3.2, 4th c.AD: Themistius Sophista “Orationes” 4.58b. ">Refs 2nd c.AD+</a>]	
G4916	συνθάπτω	sunthaptō	be buried with	G:V	<b> συνθάπτω</b>, <br /> <b>bury together, join in burying</b>, τινα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 1032, 5th c.BC: Sophocles Tragicus “Ajax” 1378, 5th c.BC: Euripides Tragicus “Helena” 1545, 5th-6th c.BC: Plato Philosophus “Leges” 909c, etc.">Refs 5th c.BC+</a>]; τινά τινι one <b>with</b> another, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 149, 4th c.BC: Demades Orator 13, “IG” 14.943 (from Ostia)">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be buried with</b>, τῷ ἀνδρί [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.5, compare 5th c.BC: Thucydides Historicus 1.8; συνετάφη τοῖς σώμασιν ἡ ἐλευθερία 4th c.BC: Lycurgus Orator 50; συνετάφημεν [τῷ Χριστῷ] διὰ τοῦ βαπτίσματος NT.Rom.6.4. ">NT+5th c.BC+</a>]	
G4917	συνθλάω	sunthlaō	to shatter	G:V	<b> συν-θλάω</b>, <br /> <b>crush together</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Eratosthenes Epicus “Καταστερισμοί” 11, 1st c.BC: Diodorus Siculus Historicus 2.57, 2nd c.AD: Arrianus Historicus “Anabasis” 6.29.9 ">Refs 3rd c.BC+</a>]:—<i>passive</i>, [ποτήριον] ὦτα συντεθλασμένον [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 270, compare “IG” 22.1544.21; συνεθλάσθη τὴν κεφαλήν 5th-6th c.AD: Aeneas Gazaeus Rhetor “Theophrastus” p.32 5th c.BC: Bacchylides Lyricus; βίῃ συνθλώμενος ὀστᾶ 4th c.AD(?): Manetho Astrologus 5.201 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>to be crushed</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 863b13, NT.Matt.21.44, “Geoponica” 9.29. ">NT+4th c.BC+</a>]	
G4918	συνθλίβω	sunthlibō	to push against	G:V	<b> συνθλίβω</b> [ῑ], <br /> <b>press together, compress</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1361b17, “Cael.” 307b12, 4th-3rd c.BC: Theophrastus Philosophus “de Igne” 58, 74 ">Refs 4th c.BC+</a>]; of a crowd, [<a href="javascript:void(0)" title=" NT.Mark.5.24 ">NT</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 92a, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 555b26; σ. εἰς τὴν κοιλίαν [prev. author] “Pr.” 895b2; πρὸς ἄλληλα [prev. work] 929a15 ">Refs 5th c.BC+</a>]; συντεθλιμμένον ἤτοι συνεπτυγμένον ἄργυρον, = <b>collisum argentum,</b> [<a href="javascript:void(0)" title=" “Corpus Glossariorum Latinorum”: ">Refs</a>]<i>aorist 2</i> συνεθλίβην [ῐ] [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.408e,430c. ">Refs 1st c.AD+</a>]	
G4919	συνθρύπτω	sunthruptō	to break	G:V	<b> συνθρύπτω</b>, <br /> <b>break in pieces: crush</b>, τὴν καρδίαν [<a href="javascript:void(0)" title=" NT.Act.21.13. ">NT</a>]	
G4920	συνίημι	suniēmi	to understand	G:V	<b> συνίημι</b>, <br /> also <b>ξυν-</b>, <i>2nd pers.</i> <i><i>singular</i></i> ξυνίης [ῑ] [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1347, 5th-6th c.BC: Aristophanes Comicus “Plutus” 45, (συν-) 5th-6th c.BC: Plato Philosophus “Sophista” 238e ">Refs 5th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> and <i>plural</i> συνίει, συνίουσι, [<a href="javascript:void(0)" title=" LXX.1Ki.18.15 ">LXX</a>]; <i>imperative</i> ξυνίει [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.271, etc. (ξύνιε 6th c.BC: Theognis Elegiacus 1240 is probably corrupt)">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> <i>subjunctive</i> συνιῇ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 325c ">Refs 5th c.BC+</a>]; <i>infinitive</i> συνιέναι, <i>Epic dialect</i> <b>-ῑέμεν</b>[<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 831; also συνιεῖν 6th c.BC: Theognis Elegiacus 565, later συνίειν LXX.1Ki.2.10, +others">LXX+8th c.BC+</a>]; <i>participle</i> ξυνῑείς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1016 (Lyric poetry), (συν-) 5th-6th c.BC: Plato Philosophus “Sophista” 253b, etc.; later συνίων LXX.1Ki.18.14 ">LXX+5th c.BC+</a>]: <i>imperfect</i> συνίην [<a href="javascript:void(0)" title=" 3rd c.AD(?): Achilles Tatius Astronomus 1.9 ">Refs 3rd c.AD+</a>]; συνίειν (assuming variant) [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “DDeor.” 6.2, “Philops.” 39 ">Refs 2nd c.AD+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ξυνίει [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.6.9 ">Refs 5th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> ξυνίεσαν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.3 ">Refs 5th c.BC+</a>], <i>Epic dialect</i> ξύνιεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.273 ">Refs 8th c.BC+</a>]: <i>future</i> συνήσω [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.98, 5th-6th c.BC: Plato Philosophus “Protagoras” 325e ">Refs 5th c.BC+</a>]: <i>aorist 1</i> συνῆκα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1112, 1243, 5th c.BC: Herodotus Historicus 5.92.γ, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 101, etc.">Refs 5th c.BC+</a>]; <i>Epic dialect</i> ξυνέηκα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.8, +others; ἐξυνῆκα 6th c.BC: Anacreon Lyricus 146; ἐσύνηκα 7th-6th c.BC: Alcaeus Lyricus 131 ">Refs 8th c.BC+</a>]; but <i>aorist 2</i> <i>imperative</i> ξύνες, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 868 ">Refs 5th c.BC+</a>]; <i>plural</i> σύνετε variant in [<a href="javascript:void(0)" title=" NT.Mark.7.14 ">NT</a>]; <i>participle</i> συνείς [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 361, 5th c.BC: Herodotus Historicus 1.24, 5.92.γ">Refs 5th c.BC+</a>] and ; <i>Aeolic dialect</i> σύνεις [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 4.10 ">Refs 7th c.BC+</a>]; <i>Doric dialect</i> <i>infinitive</i> συνέμεν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 3.80 ">Refs 5th c.BC+</a>]: <i>perfect</i> συνεῖκα [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 5.101.2 (συνηκέναι codices, corr. Schweigh.), etc.">Refs 2nd c.BC+</a>]; <i>Doric dialect</i>[<a href="javascript:void(0)" title=" 1 pl συνείκαμες 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.232d ">Refs 1st c.AD+</a>]; <i>perfect</i> <i>participle</i> συνεικώς probable reading in [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Vita” 45.--In 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] we find of <i>present</i>, only <i>imperative</i> ξυνίει [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” [same place] ">Refs 8th c.BC+</a>]; of<i>imperfect</i>, <i>3rd.pers.</i> <i>plural</i> ξύνιεν for ξυνίεσαν, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.273 ">Refs 8th c.BC+</a>]; of <i>aorist</i> 1, <i>Epic dialect</i> <i>3rd.pers.</i> <i><i>singular</i></i> ξυνέηκ; of <i>aorist</i> 2, <i>imperative</i> ξύνες [<a href="javascript:void(0)" title=" 2.26, +others ">Refs</a>]; of <i>aorist 2</i> <i>middle</i>, <i>3rd.pers.</i> <i><i>singular</i></i> ξύνετο [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.76 ">Refs 8th c.BC+</a>]; <i>subjunctive</i> <i>1st pers.</i> <i>plural</i> συνώμεθα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.381 ">Refs 8th c.BC+</a>]; all except the last form with ξυν-, though seldom required by the verse. [As in ἵημι, the <i>1st pers.</i> syllable is short in <i>Epic dialect</i>, long in Trag. and Comedy texts: [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus however has συνῑέμεν ([same place], for the sake of meter); 5th c.BC: Sophocles Tragicus ">Refs 8th c.BC+</a>] ξυνιημι in a dactylic verse, [<a href="javascript:void(0)" title=" “El.” 131; and 5th-6th c.BC: Aristophanes Comicus ">Refs 5th c.BC+</a>] ξυνιημι in an <i>iambic</i> <i>trimeter</i>, [<a href="javascript:void(0)" title=" “Av.” 946, compare 4th-3rd c.BC: Philemo Comicus 123.3.] ">Refs 4th c.BC+</a>]<br /><Level2><b>__I</b></Level2> <b>bring</b> or <b>set together</b>, in hostile sense, τίς τ᾽ ἄρ σφωε.. ἔριδι ξυνέηκε μάχεσθα; [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.8; οὓς ἔριδος μένεϊ ξυνέηκε μάχεσθαι 7.210 ">Refs 8th c.BC+</a>]; but ἀμφοτέρῃς.. ἕνα ξυνέηκεν ὀϊστόν <b>shot</b> one arrow at both <b>together</b>, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Musaeus Epicus 18. ">Refs 5th c.AD+</a>]<br /><Level3><b>__I.2</b></Level3> <i>middle</i>, <b>come together, come to an agreement</b>, ὄφρα.. συνώμεθα.. ἀμφὶ γάμῳ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.381. ">Refs 8th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> <b>send herewith</b>, [<a href="javascript:void(0)" title=" “PSI” 6.665.7 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>perceive, hear</b>, frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] (who also has <i>middle</i> in this sense, ἀγορεύοντος ξύνετο [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.76); ὣς φάθ᾽, ὁ δὲ ξυνέηκε 8th c.BC: Ilias Homerus Epicus “Illiad” 15.442; εἰ δ᾽ ἄγε νῦν ξυνίει 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.271:—Constr., with _accusative_ _of things_, ξυνέηκε θεᾶς ὄπα φωνησάσης 8th c.BC: Ilias Homerus Epicus “Illiad” 2.182; ἐμέθεν ξυνίει ἔπος 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.289, compare 5th c.BC: Sophocles Tragicus “Antigone” 1218, 5th-6th c.BC: Aristophanes Comicus “Pax” 603: with _genitive_ _person_, νῦν δ᾽ ἐμέθεν ξύνες ὦκα 8th c.BC: Ilias Homerus Epicus “Illiad” 2.26 ">Refs 8th c.BC+</a>]; καὶ κωφοῦ συνίημι Orac cited in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.47: rarely c._genitive_ _of things_, μευ βουλέων ξύνιεν 8th c.BC: Ilias Homerus Epicus “Illiad” 1.273. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>to be aware of, take notice of, observe</b>, τοῖιν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.34; τῶν δὲ σὺ μὴ ξύνιε 6th c.BC: Theognis Elegiacus 1240 (sed to be read ξυνίει)">Refs 8th c.BC+</a>]: with <i>accusative</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.24 ">Refs 5th c.BC+</a>]: followed by a <i>relative</i>, ξύνες δὲ τήνδ᾽, ὡς.. χωρεῖ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 868 (Lyric poetry): _absolutely_, πολλά με καὶ συνιέντα παρέρχεται 6th c.BC: Theognis Elegiacus 419. ">Refs 6th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>understand</b>, ξ. ἀλλήλων <b>understand</b> one another's language, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.114, 5th c.BC: Thucydides Historicus 1.3 ">Refs 5th c.BC+</a>]; εὖ λέγοντος.. τοῦ Δελφικοῦ γράμματος οὐ σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus Alcaeus1.132c, compare “Lg.” 791e: frequently with _accusative_ _of things_ only, 5th c.BC: Pindarus Lyricus “P.” 3.80, 4th-5th c.BC: Aeschylus Tragicus “Persae” 361, 5th c.BC: Herodotus Historicus 3.46, 5th-6th c.BC: Aristophanes Comicus “Plutus” 45, etc.; ξυνῆκα τοὔπος ἐξ αἰνιγμάτων 4th-5th c.BC: Aeschylus Tragicus “Choephori” 887, compare “Ag.” 1243, 5th c.BC: Sophocles Tragicus “Electra” 1479; ξ. δὲ αὐτὸς Ἑλληνιστὶ τὰ πλεῖστα 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.6.9; δι᾽ ἑρμηνέων ξ. τι [prev. author] “Cyr.” 1.6.2; συνιέντες τὰ ναυτικά [prev. author] “HG” 1.6.4: _absolutely_, τοῖς ξυνιεῖσιν">Refs 5th c.BC+</a>] <b>to the intelligent</b>, [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 904 ">Refs 6th c.BC+</a>]; in Comedy texts dialogue, parenthetically, συνίη; like{μανθάνεις}; Latin <i>tenes?</i> [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 124.6, 4th-3rd c.BC: Diphilus Comicus 32.13 ">Refs 4th c.BC+</a>]; οὐχὶ ξυνίη; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1347; οὔπω ξυνῆκα 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1112 ">Refs 5th c.BC+</a>]: also followed by a clause, οὐ ξυνιᾶσιν ὅκως.. [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 51; ξυνίημ᾽ ὅτι βούλει 5th-6th c.BC: Aristophanes Comicus “Aves” 946 (ξυνῆχ᾽ conjecture Brunck)">Refs 5th c.BC+</a>]; σ. τὸ γράμμα ὃ βούλεται [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Parmenides” 128a, compare 5th c.BC: Herodotus Historicus 9.110 ">Refs 5th c.BC+</a>]: also, like other Verbs of perception, with <i>participle</i>, ξυνιᾶσι τιμώμενοι [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 95 ">Refs 3rd c.AD+</a>]; οὐ συνίης καταναλίσκω; [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.231d; συνῆκα ἡδὺς γεγενημένος 2nd c.AD: Lucianus Sophista “DDeor.” 2.1, compare “Tim.” 8. ">Refs 1st c.AD+</a>]	
G4921	συνίστημι, συνιστάω	sunistēmi, sunistaō	to commend	G:V	<b> συνίστημι</b>, <br /> also <b>συνιστάνω</b> [<a href="javascript:void(0)" title="(2nd c.BC: Polybius Historicus 4.82.5, 1st c.AD: Josephus Historicus “BJ Prooem.” 5, 2nd c.AD: Soranus Medicus 1.126 (_passive_))">Refs 2nd c.BC+</a>]; <b>συνιστάω</b> [<a href="javascript:void(0)" title="(4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 777a6, “Pr.” 928a9, 1st c.BC-1st c.AD: Conon Historicus 48, NT.2Cor.6.4 ">NT+4th c.BC+</a>]; <i>imperfect</i> συνίστα [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.43.11, uncertain in 1st c.BC: Dionysius Halicarnassensis 8.18): ">Refs 2nd c.BC+</a>]<i>imperfect</i> συνίστην, <i>future</i> συστήσω, <i>aorist 1</i> συνέστησα: <i>transitive</i> <i>perfect</i> συνέστᾰκα, found only in later texts, [<a href="javascript:void(0)" title=" “PSI” 9.1035.14 (2nd c.AD), 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 7.109, “Anthologia Graeca” 11.139 (1st c.AD: Lucillius Epigrammaticus), 4th c.AD: Iamblichus Philosophus “de vita Pythagorica” 35.261 ">Refs 1st c.AD+</a>]:—<b>set together, combine</b>, τὰς χορδὰς ἀλλήλαις [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 412a ">Refs 5th c.BC+</a>]; τὰς ἄρκυς καὶ τὰ δίκτυα <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 6.12. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>combine, associate, unite</b>, σ. τοὺς Ἀρκάδας ἐπὶ τῇ Σπάρτῃ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.74, compare 3.84; Πελοποννήσου τὰ δυνατώτατα 5th c.BC: Thucydides Historicus 6.16 ">Refs 5th c.BC+</a>]; ταύτας (i.e. τὰς πόλεις) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 5.30; πόλεις πρὸς ἀλλήλας 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.5.2; τοὺς ἐπιτηδείους ἐς ξυνωμοσίαν 5th c.BC: Thucydides Historicus 8.48; τὰ πάντα ἀριθμοῖς 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 7.109. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> σ. Ἀσίην ἑωυτῷ <b>unite</b> Asia in dependence on himself, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.103 ">Refs 5th c.BC+</a>]; μαντικὴν ἑωυτῷ συστῆσαι <b>bring</b> prophetic art <b>into union with</b> himself, i.e. <b>win, acquire</b> it, [<a href="javascript:void(0)" title=" [prev. author] 2.49; σ. τινὰ ἀντίπαλον ἑαυτῷ 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.1.26; σ. τισὶν ἡγεμόνα 2nd c.BC: Polybius Historicus 2.24.6, compare 3.42.6, 15.5.5. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>put together, organize, frame</b>, ζῷον ἔμψυχον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 91a; τέχνην [prev. author] “Smp.” 186e ">Refs 5th c.BC+</a>]; πρᾶγμα ὁτιοῦν ἐκ μοχθηρῶν καὶ χρηστῶν σ. [<a href="javascript:void(0)" title=" [prev. author] “Plt.” 308c; σ. τὴν ὀλιγαρχίαν 5th c.BC: Thucydides Historicus 8.48; ἐκ δημοκρατίας καὶ μοναρχίας τὴν πολιτείαν 4th c.BC: Aristoteles Philosophus “Politica” 1266a23, compare 1284b18 ">Refs 5th c.BC+</a>]; ἑταιρείαν Legal cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 46.26:">Refs 4th c.BC+</a>] —<i>middle</i>, τοῖς ἑτέραν αἵρεσιν (school) συστησαμένοις [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 15.505; οἱ συνιστάμενοι τὰς τέχνας [prev. work]449; θεωρήματα συνίστασθαι [prev. author] 16.725. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__III.2</b></Level3> <b>contrive</b>, σ. θάνατον ἐπί τινι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.71; ἐφ᾽ ἡμᾶς πόλεμον 4th c.BC: Demosthenes Orator 15.3; ἐπίθεσιν ἐπὶ τοὺς Σπαρτιάτας 4th c.BC: Aristoteles Philosophus “Politica” 1306b35 ">Refs 5th c.BC+</a>]; σ. τιμάς <b>settle</b> prices, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 56.7. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> <i>middle</i> in these senses, τὸ ὅλον συνίστασθαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 269c; τὸ δεῖπνον 4th-3rd c.BC: Diphilus Comicus 43.5 ">Refs 5th c.BC+</a>]: mostly <i>aorist</i> 1, μὴ ἐκ χρηστῶν καὶ κακῶν ἀνθρώπων συστήσηται πόλιν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 308d; οὐρανόν [prev. author] “Ti.” 32b ">Refs 5th c.BC+</a>]; πᾶν τόδε[<a href="javascript:void(0)" title=" [prev. work] 69c, compare “R.” 530a; πόλεμον 5th-6th c.BC: Isocrates Orator 10.49, 2nd c.BC: Polybius Historicus 2.1.1; σ. μοι μάχην “PTeb.” 44.14 (2nd c.BC)">Refs 5th c.BC+</a>]; πολιορκίαν [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.30.5; κίνδυνον [prev. author] 3.106.4; παρατάξεις 1st c.BC: Diodorus Siculus Historicus 1.18; ἀντιλογίαν πρός με “PGrenf.” 1.38.8 (2nd-1st c.BC),compare “PSI” 3.167.14 (2nd c.BC), Mitteis “Chr.” 31 iv 21 (2nd c.BC)">Refs 2nd c.BC+</a>]; ἀηδίαν [<a href="javascript:void(0)" title=" “PLond.” 2.342.6 (2nd c.AD), “BGU” 22.15 (2nd c.AD)">Refs 2nd c.AD+</a>]; οὐδένα λόγον συνισταμένη πρὸς ἡμᾶς <b>rendering</b> no account to us. [<a href="javascript:void(0)" title=" “PAmh.” 2.31.17 (2nd c.BC),compare “PRein.” 18.33 (2nd c.BC)">Refs 2nd c.BC+</a>]; σ. ἀγῶνας [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Fabius Maximus” 19; ἑορτήν 2nd c.AD: Apollodorus Damascenus Mechanicus 3.14.6 ">Refs 1st c.AD+</a>]; ναυτικὰς δυνάμεις, μισθοφόρους, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.25.5, 4.60.5 ">Refs 2nd c.BC+</a>]; also, <b>arrange in order of battle, rally</b>, [<a href="javascript:void(0)" title=" [prev. author] 3.43.11, uncertain in 1st c.BC: Dionysius Halicarnassensis 8.18. ">Refs 1st c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> in Mathematics texts, <b>erect</b> two straight lines from points on a given straight line <b>so as to meet</b> and form a triangle, in <i>passive</i>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 376a2, b2, compare 3rd c.BC: Euclides Geometra 1.7, 3rd c.AD(?): Pappus Mathematicus 106.12 ">Refs 4th c.BC+</a>]; of two arcs of great circles on a sphere, [<a href="javascript:void(0)" title=" [prev. author] 476.19, 22. ">Refs</a>]<br /><Level3><b>__III.5</b></Level3> of an author, <b>compose</b>, μύθους, τὴν Ὀδύσσειαν, etc., [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Poetica” 1455a22, 1451a29, etc. ">Refs 4th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>bring together as friends, introduce</b> or <b>recommend one to another</b>, τινάς τινι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Laches” 200d, compare 5th-6th c.BC: Xenophon Historicus “Symposium” 4.63 ">Refs 5th c.BC+</a>]; ἵνα τῳ τῶν.. σοφιστῶν.. συστήσω τουτονί, as a pupil, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theages” 122a; τινὰ ἰατρῷ σ. περὶ τῆς ἀσθενείας [prev. author] “Chrm.” 155b; σύστησον αὐτοὺς.. ὅπως πλέωσι “PCair.Zen.” 2.2 (3rd c.BC), compare 195.6 (3rd c.BC), “PMich.Zen.” 6.2, 3 (3rd c.BC, _active_ and _passive_)">Refs 5th c.BC+</a>]:—<i>passive</i>, συνεστάθη Κύρῳ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.1.8 ">Refs 5th c.BC+</a>]; Κύρῳ συσταθησόμενος[<a href="javascript:void(0)" title=" [prev. work] 6.1.23, compare “PCair.Zen.” 447.1, 11 (3rd c.BC), 1st c.BC: Philodemus Philosophus “Academicorum Index” p.49 M.">Refs 3rd c.BC+</a>]; ἔχειν τινὰ συνεσταμένον, συνιστάμενον, regard him as <b>introduced</b> or <b>recommended,</b> [<a href="javascript:void(0)" title=" POxy. 787 (1st c.AD), “PHolm.” p.42. ">Refs 1st c.AD+</a>]<br /><Level4><b>__IV.b</b></Level4> <b>recommend, secure approval of</b> a course of action, [<a href="javascript:void(0)" title=" “SIG” 679.90 (5th c.BC: Magnes Comicus Mae., 2nd c.BC)">Refs 5th c.BC+</a>]:— <i>middle</i>, <b>recommend</b> persons for appointment, [<a href="javascript:void(0)" title=" “PLond.” 3.1249.7 (4th c.AD). ">Refs 4th c.AD+</a>]<br /><Level4><b>__IV.c</b></Level4> τὸ οἰκεῖον συνιστάναι <b>bring about</b> intimacy, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 602. ">Refs 4th c.BC+</a>]<br /><Level4><b>__IV.d</b></Level4> <b>place in the charge of</b>, συνέστησεν ὁ ἀρχιδεσμώτης τῷ Ἰωσὴφ αὐτούς [<a href="javascript:void(0)" title=" LXX.Gen.40.4; συνέστησά σοι Χαιράμμωνα δοῦλον πρὸς μάθησιν σημείων “POxy.” 724.2 (2nd c.AD). ">LXX+2nd c.AD+</a>]<br /><Level4><b>__IV.e</b></Level4> <b>appoint</b> to a charge, [<a href="javascript:void(0)" title=" LXX.Num.27.23 ">LXX</a>]; <b>appoint</b> a representative, σ. ἀντ᾽ ἐμαυτῆς τὸν ἕτερον ἐμοῦ ἀδελφόν [<a href="javascript:void(0)" title=" “PTeb.” 317.10 (2nd c.AD)">Refs 2nd c.AD+</a>]; συνέστησά σε φροντιοῦντά μου τῶν ὑπαρχόντων [<a href="javascript:void(0)" title=" “BGU” 300.3, compare 20 (2nd c.AD)">Refs 2nd c.AD+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" “Sammelb.” 4512.39 (2nd c.BC)">Refs 2nd c.BC+</a>]; ἐπίτροπος συσταθείς [<a href="javascript:void(0)" title=" “CPHerm.” 55.5 (3rd c.AD)">Refs 3rd c.AD+</a>]; συσταθεὶς συνήγορος [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.840e. ">Refs 1st c.AD+</a>]<br /><Level3><b>__IV.2</b></Level3> of a debtor, <b>offer</b> another <b>as a guarantee</b>, τινί τινα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 17.37: with ">Refs 5th c.BC+</a>]<i>infinitive</i>, συστήσαντος ἀποδοῦναι <b>introduce the party</b> who was to pay, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 41.16, compare [prev. work] 6">Refs 4th c.BC+</a>]: with <i>accusative</i> <i>of things</i>, <b>guarantee</b> a loan, ἃς (i.e. δραχμὰς) συνέστησεν Ἀρτεμίδωρος ἀργυ (ρίου) [<a href="javascript:void(0)" title=" “PCair.Zen.” 326.167 (3rd c.BC)">Refs 3rd c.BC+</a>]; ἃς (i.e. δραχμὰς) παρὰ Ἱέρωνος συνεστήσαμεν [<a href="javascript:void(0)" title=" “PMich.Zen.” 61.28 (3rd c.BC)">Refs 3rd c.BC+</a>]; Σέλευκός μου αὐτοὺς (i.e. τοὺς τρεῖς στατῆρας) ἐκκέκρουκε λέγων ὅτι συνέστακας ἑαυτῷ [<a href="javascript:void(0)" title=" “PFay.” 109.9 (1st c.AD). ">Refs 1st c.AD+</a>]<br /><Level2><b>__V</b></Level2> <b>make solid</b> or <b>firm, brace up</b>, τὸ σῶμα [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 3.17, compare 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 1.8.3 ">Refs 5th c.BC+</a>]; σ. [τὰ ἴχνη] <b>sets</b> them, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 5.3 ">Refs 5th c.BC+</a>]; ὑπὲρ τοῦ συνεστῶτος [τοῦ τείχους], i.e. the unbroken part, [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Orationes” 2.64c ">Refs 4th c.AD+</a>]; <b>contract, condense</b>, opposed to διακρίνω or διαλύω, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Generatione et Corruptione” 336a4, “Cael.” 280a12 ">Refs 4th c.BC+</a>]; of liquids, <b>make</b> them <b>congeal, curdle</b>, γάλα [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 1.251; φλέγμα 5th c.BC: Hippocrates Medicus “περὶ διαίτης” 2.54 (variant): _metaphorically_, συστήσας τὸ πρόσωπον">Refs 5th c.BC+</a>] <b>with a frown</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.152b. ">Refs 1st c.AD+</a>]<br /><Level2><b>__VI</b></Level2> <b>exhibit, give proof of</b>, εὔνοιαν [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 4.5.6; σ. ὅτι.. [prev. author] 3.108.4 ">Refs 2nd c.BC+</a>]: with <i>accusative</i> et <i>infinitive</i>, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 14.45 ">Refs 1st c.BC+</a>]: with <i>participle</i>, σ. τινὰς ὄντας [<a href="javascript:void(0)" title=" [prev. author] 13.91. ">Refs</a>]<br /><Level3><b>__VI.2</b></Level3> <b>prove, establish</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ σημείων καὶ σημειώσεων” 4, “Rh.” 1.112S. ">Refs 1st c.BC+</a>]<br /><Level1><b>__B</b></Level1> <i>passive</i>, with <i>aorist 2</i> <i>active</i> συνέστην: <i>perfect</i> συνέστηκα, <i>participle</i> συνεστηκώς, <i>contraction</i> συνεστώς, ῶσα, ώς or ός [<a href="javascript:void(0)" title="(5th-6th c.BC: Plato Philosophus “Timaeus” 56b)">Refs 5th c.BC+</a>], <i>Ionic dialect</i> συνεστεώς, εῶσα (<i>neuter</i> not found), [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.74, 6.108 ">Refs 5th c.BC+</a>]: <i>future</i> συσταθήσομαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.1.23, 4th c.BC: Aristoteles Philosophus “Meteorologica” 376a2 ">Refs 5th c.BC+</a>]; <i>future</i> <i>middle</i> ξυστήσομαι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 435, 509, 672, 5th-6th c.BC: Plato Philosophus “Timaeus” 54c: ">Refs 5th c.BC+</a>]<i>aorist</i> <i>passive</i> συνεστάθην [ᾰ] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.1.8, +others, “PCair.Zen.” 447.1, 11 (3rd c.BC), “PTeb.” 27.35 (2nd c.BC)">Refs 5th c.BC+</a>], etc.:—<b>stand together</b>, περὶ τὸν τρίποδα (of statues) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.27 ">Refs 5th c.BC+</a>]; opposed to διίστασθαι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 6.16 ">Refs 5th c.BC+</a>]; of soldiers, <b>form in order of battle</b>, [<a href="javascript:void(0)" title=" [prev. author] “An.” 5.7.16, 6.5.28, +others; συστάντες ἁθρόοι [prev. work] 7.3.47. ">Refs</a>]<br /><Level2><b>__B.II</b></Level2> in hostile sense, <b>to be joined</b>, of battle, once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, πολέμοιο συνεσταότος 8th c.BC: Ilias Homerus Epicus “Illiad” 14.96; τῆς μάχης συνεστεώσης 5th c.BC: Herodotus Historicus 1.74; πόλεμος ξυνέστη 5th c.BC: Thucydides Historicus 1.15, compare 5th c.BC: Herodotus Historicus 7.144, 8.142; περὶ ταῦτα μάχη τις συνέστηκεν 5th-6th c.BC: Plato Philosophus “Sophista” 246c ">Refs 8th c.BC+</a>]; τοῦτο συνεστήκεε this combat <b>continued</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.225. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> of persons, συνίστασθαί τινι <b>meet in fight, be cngaged with</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 509, 5th c.BC: Herodotus Historicus 6.108, 5th-6th c.BC: Aristophanes Comicus “Vespae” 1031; θνατὸς δ᾽ ἀθανάτῳ συστήσομαι “Anthologia Graeca” 5.92 (2nd-3rd c.AD: Rufinus Epigrammaticus); τινὶ ξ... ἐν μάχῃ 5th c.BC: Euripides Tragicus “Supplices” 847; ξυσταθέντα διὰ μάχης [prev. author] “Ph.” 755; συνεστάναι μαχομένους 5th c.BC: Herodotus Historicus 1.214; συνέστασαν χρόνον ἐπὶ πολλόν [prev. author] 6.29: _metaphorically_, συνεστήκεε δὲ ταύτῃ τῇ γνώμῃ ἡ Γωβρύεω">Refs 5th c.BC+</a>] <b>was at odds with.. </b>, [<a href="javascript:void(0)" title=" [prev. author] 4.132: _absolutely_, συνεστηκότων τῶν στρατηγῶν">Refs</a>] when the generals <b>were at issue</b>, [<a href="javascript:void(0)" title=" [prev. author] 8.79; γνῶμαι μὲν αὗται συνέστασαν [prev. author] 1.208, compare 7.142 ">Refs</a>]; συνίσταται ἐπ᾽ ἐμέ <b>makes a dead set at</b> me, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Σαμία” 211. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.II.3</b></Level3> <b>to be involved</b> or <b>implicated</b> in a thing, λιμῷ, πόνῳ, λιμῷ καὶ καμάτῳ, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.170, 8.74, 9.89; ἀλγηδόνος ᾇ ξυνέστας 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 514 (Lyric poetry); συνεστῶτες ἀγῶνι ναυτικῷ 5th c.BC: Thucydides Historicus 4.55; καρτερᾷ μάχῃ [prev. work] 96. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.III</b></Level2> of friends, <b>form a league</b> or <b>union, band together</b>, [<a href="javascript:void(0)" title=" [prev. author] 6.21, 33, etc.">Refs</a>]; κατὰ σφᾶς αὐτοὺς ξ. [<a href="javascript:void(0)" title=" [prev. author] 2.88; ἀλλήλοις 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.1.1 ">Refs 5th c.BC+</a>]; ξυνίστασθαι πρὸς ἑκατέρους <b>league themselves</b> with one side or the other, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.1, compare 15; μετά τινος 4th c.BC: Demosthenes Orator 34.34, etc.">Refs 5th c.BC+</a>]; ἐπί τινας against them, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 22.17, compare 30.10 (_absolutely_)">Refs 5th c.BC+</a>]; καί μ᾽ οὐ λέληθεν οὐδὲν ἐν τῇ πόλει ξυνιστάμενον no <b>conspiracy</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 863, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.1.2 ">Refs 5th c.BC+</a>]; οἱ συνιστάμενοι the <b>conspirators</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 577 (_anapaest meter_); τὸ ξυνεστηκός 5th c.BC: Thucydides Historicus 8.66. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.III.2</b></Level3> generally, <b>to be connected</b> or <b>allied</b>, as by marriage, with <i>accusative</i> <i>cognate</i>, λέχος Ἡρακλεῖ ξυστᾶσα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 28: in magic, συνιστάνου.. τοῖς.. θεοῖς ">Refs 5th c.BC+</a>]<b>put yourself into connexion with.., PMag. Leid.W.</b> [<a href="javascript:void(0)" title=" 1.29; συσταθεὶς πρὸ[ς] τὸν ἥλιον “PMag.Par.” 1.168: in law, Αὐρηλία Βησοῦς μετὰ συνεστῶτος Αὐρηλίου Θέωνος 4th-5th c.BC: Aeschylus Tragicus 5th c.BC: Bacchylides Lyricus ">Refs 5th c.BC+</a>] <b>acting with</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus T., “POxy.” 912.4 (3rd c.AD),compare “Sammelb.” 7338.5 (3rd-4th c.AD). ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.III.3</b></Level3> of an assembly, <b>to be in session</b>, ἔτι τῆς ἐκκλησίας συνεστώσης [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Nicias” 28 ">Refs 1st c.AD+</a>]; τῆς τῶν Νεμείων πανηγύρεως σ. [<a href="javascript:void(0)" title=" [prev. author] “Phil.” 11; οἱ τὴν σύνοδον συνεσταμένοι εἰς τὸ ἐν Σήτει ἱερόν “OGI” 111.25 (Egypt, 2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level2><b>__B.IV</b></Level2> <b>to come</b> or <b>be put together</b>, of parts, συνιστάμεν᾽ ἄλλοθεν ἄλλα [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 35.6, compare 5th c.BC: Euripides Tragicus “Fragmenta” 910.6 (_anapaest meter_), 5th-6th c.BC: Plato Philosophus “Respublica” 530a; ἐπειδὴ πάντα συνειστήκει 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.1.54; σ. ἐξ ὀλιγίστων μερῶν 5th-6th c.BC: Plato Philosophus “Timaeus” 56b, compare 54c ">Refs 5th c.BC+</a>]; ἡ πόλις ἐξ οἰκιῶν σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.6.14 ">Refs 5th c.BC+</a>]; ἐξ ὧν ὁ κόσμος σ. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1141b2 ">Refs 4th c.BC+</a>]; especially in military sense, ξυνεστὼς στρατός an <b>organized</b> army, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 87 ">Refs 5th c.BC+</a>]; ἱππικὸν συνεστηκός an <b>organized</b> force of cavalry, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.6.26 ">Refs 5th c.BC+</a>]; τὸ συνεστηκὸς στράτευμα the <b>organized</b> force, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 8.17,46. ">Refs 4th c.BC+</a>]<br /><Level4><b>__B.IV.b</b></Level4> of a play, <b>to be composed</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Poetica” 1453b4 ">Refs 4th c.BC+</a>]; ἡ πολιτεία (compared to a tragedy) συνέστηκε μίμησις τοῦ καλλίστου βίου [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 817b. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.IV.c</b></Level4> <b>arise, take shape</b> or <b>body</b>, τὸ συνιστάμενον κακόν [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.62, compare 6.35; πόλις οὕτω συστᾶσα 5th-6th c.BC: Plato Philosophus “Respublica” 546a ">Refs 5th c.BC+</a>]; ἐνταῦθα συνίστανται [ψύλλαι] [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 556b26, compare 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 4.4.10, 2nd c.AD: Soranus Medicus 2.37, +others, 2nd c.AD: Galenus Medicus “περὶ λεπτυνούσης διαίτης - CMG” 9 ">Refs 4th c.BC+</a>]; σ. ἀπό τινος <b>arise</b> from.., [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.76W. ">Refs 1st c.BC+</a>]<br /><Level4><b>__B.IV.d</b></Level4> in <i>aorist 2</i> and <i>perfect</i>, <b>come into existence, exist</b>, μεγάλη συνέστη δύναμις βασιλέων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 25a; συμμαχία ἡ περὶ Κόρινθον συστᾶσα 5th-6th c.BC: Isocrates Orator 4.142; τοῦ καιροῦ τῆς τῶν γενημάτων συναγωγῆς συνεστηκότος “PSI” 3.173.12 (2nd c.BC)">Refs 5th c.BC+</a>]; κεχωρίσθαι ἀπ᾽ ἀλλήλων τῆς συστάσης αὐτοῖς συμβιώσεως [<a href="javascript:void(0)" title=" “BGU” 1102.9 (1st c.BC)">Refs 1st c.BC+</a>]; οἰκία.. σὺν τοῖς συνεστῶσι μέτροις καὶ πηχισμοῖς καὶ συνεστῶσι θεμελίοις [<a href="javascript:void(0)" title=" “Sammelb.” 5247.6, 11 (1st c.AD). ">Refs 1st c.AD+</a>]<br /><Level2><b>__B.V</b></Level2> <b>to be compact, solid, firm</b>, οὔτε σκιδνάμενον οὔτε συνιστάμενον [<a href="javascript:void(0)" title=" 4th-5th c.BC: Parmenides Poeta Philosophus 2.4 ">Refs 4th c.BC+</a>]; συνεστῶτα σώματα, of animals in good condition, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 7.8, compare 5th-6th c.BC: Plato Philosophus “Timaeus” 83a ">Refs 5th c.BC+</a>]; <b>acquire substance</b> or <b>consistency</b>, of eggs, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 567a28 ">Refs 4th c.BC+</a>]; of blood, honey, milk,[<a href="javascript:void(0)" title="[prev. work] 516a5, 554a6, 5th c.BC: Hippocrates Medicus “περὶ διαίτης” 2.51 ">Refs 5th c.BC+</a>]; of the embryo, συνίσταται καὶ λαμβάνει τὴν οἰκείαν μορφήν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 733b20 ">Refs 4th c.BC+</a>]; of the brain, [<a href="javascript:void(0)" title="[prev. work] 744a22 ">Refs</a>]; of the bowels, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 3.17.ά, “Coac.” 589 ">Refs 5th c.BC+</a>]; ῥεῦμα συνεστηκός <b>concentrated</b>, [<a href="javascript:void(0)" title=" [prev. author] “περὶ ἰητροῦ” 7 ">Refs</a>]; συνεστηκυῖα χιών <b>congealed, frozen</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.55.2. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__B.VI</b></Level2> <b>to be contracted</b>, συνεστῶτι τῷ προσώπῳ <b>frowning</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Demetrius” 17 ">Refs 1st c.AD+</a>]; τοῦ ξυνεστῶτος φρενῶν [<a href="javascript:void(0)" title="compare (σύστασις 5th c.BC: Bacchylides Lyricus 11.3) 5th c.BC: Euripides Tragicus “Alcestis” 797 ">Refs 5th c.BC+</a>]; συνεστηκώς <b>absorbed in thought</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Περικειρομένη” 291. ">Refs 4th c.BC+</a>]<br /><Level2><b>__B.VII</b></Level2> συνέστηκε with <i>accusative</i> et <i>infinitive</i>, <b>it is well known</b> that.., = Latin <i>constat</i>, [<a href="javascript:void(0)" title=" 4th-5th c.AD: Marcianus Geographus “Periplus - GGM” 1 “Prooem.” ">Refs 4th c.AD+</a>]<br /><Level2><b>__B.VIII</b></Level2> <b>to be weighed together</b>, συνεστάθη [<a href="javascript:void(0)" title=" “Inscription Délos” 1423 “Aa” i17, 1429 B i3 (2nd c.BC). ">Refs 2nd c.BC+</a>]	
G4922	συνοδεύω	sunodeuō	to travel with	G:V	<b> συνοδ-εύω</b>, <br /> <b>travel in company</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pompeius” 40, 2nd c.AD(?): Charito Scriptor Eroticus 2.3, etc.">Refs 1st c.AD+</a>]; τινι <b>with</b> one, [<a href="javascript:void(0)" title=" NT.Act.9.7, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.609d, 3rd c.AD(?): Achilles Tatius Astronomus 7.3. ">NT+1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> Astron., <b>to be in conjunction</b>, σ. τῷ ἡλίῳ [<a href="javascript:void(0)" title=" “Placita Philosophorum” 2.29.6, 2nd c.AD: Cleomedes Astronomus 1.3, compare 2nd c.AD: Vettius Valens Astrologus 297.28, etc. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <i>metaphorically</i>, <b>have fellowship with</b>, [<a href="javascript:void(0)" title=" LXX.Wis.6.23(25) ">LXX</a>]; <b>accompany</b>, ὦ σ. τῇ κλητικῇ [<a href="javascript:void(0)" title=" 1st c.BC: Trypho Grammaticus cited in 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 48.19, compare 89.21; συνοδεῦσαι δεῖ πρὸς ταῦτα αἴσθησίν τε καὶ νοῦν 2nd c.AD(?): Marcellinus Medicus “de Pulsibus - Festschrift zur 49. Versammlung deutscher Philologen und Schulmänner” 11. ">Refs 1st c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> as <i>passive</i> or <i>middle</i>, <b>go with</b>, τοῖς λαχάνοις -ευέσθω φύλλα μήκωνος [<a href="javascript:void(0)" title=" 1st c.AD: Herodotus Medicus cited in 4th c.AD: Oribasius Medicus “Synopsis” 6.32 (variant). ">Refs 1st c.AD+</a>]	
G4923	συνοδία	sunodia	caravan	G:N-F	<b> συνοδ-ία</b>, ἡ, <br /> <b>journey in company, companionship on a journey</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Cicero, M. Tullius Orator et Philosophus “Epistulae ad Atticum” 10.7.2, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 6.12.1, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.48b, “Galb.” 20, 2nd c.AD(?): Charito Scriptor Eroticus 6.2; ἀνδρὸς πονηροῦ φεῦγε συνοδίαν ἀεί 4th-3rd c.BC: Menander Comicus “Μονόστιχοι - Fragmenta Comicorum Graecorum” 24. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> in concrete sense, <b>party of travellers, caravan</b>, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 4.6.6, 11.14.4, NT.Luke.2.44, “OGI” 633.2 (Palmyra, 2nd c.AD); ἀνακομίσαι συνοδίας [prev. work]646.6 ([prev. passage], 3rd c.AD)">NT+1st c.BC+</a>]; σ. πρεσβευτοῦ ἢ ἀνθυπάτου [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 4.1.91. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>family</b>, [<a href="javascript:void(0)" title=" LXX.Neh.7.5 (_plural_), +others:—in 10th c.AD: Suidas Legal icographus ">LXX</a>] also <b>συνοδεία. -ιάρχης,</b> ου, ὁ, <b>leader of a caravan</b>, [<a href="javascript:void(0)" title=" “OGI” 632.2, 633.5 (Palmyra, 2nd c.AD)">Refs 2nd c.AD+</a>]: hence <b>συνοδ-ιαρχία</b>, ἡ, <b>office of</b> συνοδιάρχης, [<a href="javascript:void(0)" title=" “Supp.epigram” 7.139.6 ([prev. passage], 2nd c.AD). ">Refs 2nd c.AD+</a>]	
G4924	συνοικέω	sunoikeō	to live with	G:V	<b> συνοικ-έω</b>, <br /> <b>dwell</b> or <b>live together</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus “Epigrammata” 15.15, 5th-6th c.BC: Plato Philosophus “Respublica” 577a, etc.">Refs 8th c.BC+</a>]; ξ. τινί <b>live with</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 909, 5th-6th c.BC: Aristophanes Comicus “Aves” 414 (Lyric poetry), 5th c.BC: Thucydides Historicus 6.63, etc.; ξ. τῇδ᾽ ὁμοῦ 5th c.BC: Sophocles Tragicus “Trachiniae” 545; σ. μετά τινων 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Romulus” 9 ">Refs 5th c.BC+</a>]; of peoples, <b>live together, form a community</b>, συνοικήσων τούτοισι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.148: _absolutely_, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 57, 5th c.BC: Thucydides Historicus 2.68. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>live with in wedlock</b>, of the man, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.91, 196, 5th c.BC: Euripides Tragicus “Medea” 242, 5th-6th c.BC: Aristophanes Comicus “Pax” 708, 5th-6th c.BC: Plato Philosophus “Critias” 113d, “PEnteux.” 91.2 (3rd c.BC)">Refs 5th c.BC+</a>], etc.; of the woman, ἔοισα (perhaps νέοισι) γεραιτέρα [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 75, compare 5th c.BC: Herodotus Historicus 1.37, 108, 5th c.BC: Euripides Tragicus “Andromache” 18, etc.">Refs 7th c.BC+</a>]: <i>absolutely</i>, <b>live in wedlock</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.93, 4.168, NT.1Pet.3.7, etc.">NT+5th c.BC+</a>]; τούτων συνοικησάντων γίνεται Κλεισθένης from their <b>marriage</b> sprang Cleisthenes, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.131. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>metaphorically</i> of feelings, circumstances, etc., μυρίον ἄχθος ᾧ ξυνοικεῖ with which <b>he dwells</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1168 (Lyric poetry); σ. φόβῳ 5th c.BC: Euripides Tragicus “Heraclidae” 996 ">Refs 5th c.BC+</a>]; ἡδοναῖς, ἀμαθίᾳ, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 587c, Alcaeus1.118b; φόβοις 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.56 W.">Refs 5th c.BC+</a>]; βαρυτάτη συνοικῆσαι (i.e. ἄνομος μοναρχία) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 302e ">Refs 5th c.BC+</a>]; also ἱππικοῖς ἐν ἤθεσιν πολὺς ξ. <b>being</b> much <b>versed</b> in their ways, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 1220 codices (sed to be read ἱππικοῖσιν ἤθεσιν). ">Refs 5th c.BC+</a>]<br /><Level4><b>__3.b</b></Level4> reversely, with the thing as subject, γῆρας ἵνα πρόπαντα κακὰ κακῶν ξυνοικεῖ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1238 (Lyric poetry); ᾗ ἂν συνοικίᾳ μήτε πλοῦτος συνοικῇ μήτε πενία 5th-6th c.BC: Plato Philosophus “Leges” 679b; ὅπου σ. ἐρημία 3rd c.BC: Lycophron Tragicus 957 ">Refs 5th c.BC+</a>]; of the poisoned robe of Heracles, <b>cling closely</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1055. ">Refs 5th c.BC+</a>]<br /><Level4><b>__3.c</b></Level4> Astrology texts, <b>share the same domicile</b>, ὅταν ἡ Παφίη Ἑρμῇ στείχουσα συνοικῇ [<a href="javascript:void(0)" title=" 4th c.AD(?): Manetho Astrologus 5.165. ">Refs 4th c.AD+</a>]<br /><Level2><b>__II</b></Level2> with <i>accusative</i> loci, <b>people</b> or <b>colonize jointly with</b>, σ. Κυρηναίοισι Λιβύην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.159; Τροιζηνίοις Ἀχαιοὶ συνῴκησαν Σύβαριν 4th c.BC: Aristoteles Philosophus “Politica” 1303a29 ">Refs 5th c.BC+</a>]:—<i>passive</i>, of a place, <b>to be thickly peopled</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 4.8, 5th-6th c.BC: Plato Philosophus “Critias” 117e, 1st c.BC-1st c.AD: Strabo Geographus 6.2.4, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Numa” 15, etc. ">Refs 5th c.BC+</a>]	
G4925	συνοικοδομέω	sunoikodomeō	to built up with	G:V	<b> συνοικο-δομέω</b>, <br /> <b>build together</b>, ἐκ πολλῶν ἓν οἰκητήριον [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Comp.Thes. Rom.” 4:">Refs 1st c.AD+</a>] —<i>passive</i>, [<a href="javascript:void(0)" title=" “IG” 22.1180.16">Refs</a>]; οἰκίαι ἐκ πλίνθων συνῳκοδομημέναι <b>entirely built</b>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 39.61, compare “POxy.” 1648.60 (2nd c.AD)">Refs 2nd c.AD+</a>]: <i>metaphorically</i> in <i>passive</i> of believers, [<a href="javascript:void(0)" title=" NT.Eph.2.22. ">NT</a>]<br /><Level3><b>__2</b></Level3> <i>passive</i>, <b>to be built in with other materials</b>, λίθοι ξυνῳκοδομημένοι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.93; σ. οἱ κίονες τοῖς τοίχοις 1st c.BC: Diodorus Siculus Historicus 13.82. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>build up, block up</b>, [<a href="javascript:void(0)" title=" [prev. author] 3.37. ">Refs</a>]	
G4926	συνομιλέω	sunomileō	to converse	G:V	<b> συνομῑλ-έω</b>, <br /> <b>converse with</b>, μετά τινος [<a href="javascript:void(0)" title=" 1st c.AD: Cebes Philosophus 13 ">Refs 1st c.AD+</a>]; τινι [<a href="javascript:void(0)" title=" NT.Act.10.27. ">NT</a>]	
G4927	συνομορέω	sunomoreō	be next to	G:V	<b> συνομορέω</b>, <br /> <b>border on, about upon</b>, τῇ συναγωγῇ [<a href="javascript:void(0)" title=" NT.Act.18.7. ">NT</a>]	
G4928	συνοχή	sunochē	anguish	G:N-F	<b> συνοχ-ή</b>, ἡ, <br /> (συνέχω) <b>holding together</b>, μηχανημάτων [<a href="javascript:void(0)" title=" 4th c.AD: Oribasius Medicus 49.4.75 ">Refs 4th c.AD+</a>]; <b>grasping in the hand</b>, ῥόας [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 4.28. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>maintenance, control</b>, σ. ἡ ἑαυτοῦ self<b>maintenance</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Chrysippus Stoicus 2.173; προνοίᾳ καὶ σ. θεοῦ “Placita Philosophorum” 2.4.2; σ. τῆς ἰδίας εὐδαιμονίας 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 361. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> (συνέχομαι) <b>a being held together</b>, <br /><Level3><b>__II.1</b></Level3> <b>contraction</b>, ἐν ξυνοχῇσιν ὁδοῦ where the road <b>contracts</b>, at <b>a narrow part</b> of the road, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.330 ">Refs 8th c.BC+</a>]; ἁλὸς ἐν ξυνοχῇσιν in the <b>narrows</b> or <b>straits</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 2.318; ἐνὶ ξυνοχῇ λιμένος [prev. author] 1.1006. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>conflict</b> in battle, ἐνὶ ξυνοχῇσιν ἀγῶνος [<a href="javascript:void(0)" title=" 4th c.AD(?): Quintus Smyrnaeus Epicus 4.342; ἐνὶ ξυνοχῇ πολέμοιο 3rd c.BC: Apollonius Rhodius Epicus 1.160; στυγερῶν ἐγ ξυνοχαῖς πολέμων “IG” 9(1).1064 (Anticyra, 3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>continuity</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Topica” 122b26, cf. Alex.Aphr. (at [prev. work]); σ. κατὰ τόπον 2nd c.BC: Apollodorus Seleuciensis Stoicus 3.260 ">Refs 4th c.BC+</a>]; <b>coherence</b>, σ. καὶ ἕνωσις τῶν μερῶν [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 112, +others">Refs 5th c.AD+</a>]; <b>combination</b> of elements, [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 2.9.5. ">Refs 3rd c.AD+</a>]<br /><Level4><b>__II.3.b</b></Level4> <b>intension</b> or <b>connotation</b>, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 263. ">Refs 5th c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> <b>line of union, meeting-place</b>, βλεφάρων [<a href="javascript:void(0)" title=" 5th-6th c.AD: Coluthus Epicus 74 ">Refs 5th c.AD+</a>]; ξ. χιτῶνος the <b>joining</b> of the tunic on the shoulder, [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 1.744 ">Refs 3rd c.BC+</a>]; ἡ κατὰ τὴν ἐσθῆτα σ. the <b>clinging</b> of the garment to the body, [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 4.11.12. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.5</b></Level3> <i>metaphorically</i>, <b>distress, affliction,</b> [<a href="javascript:void(0)" title="NT.Luke.21.25, NT.2Cor.2.4 ">NT</a>]; <b>oppression</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 2.8 (_plural_), “PMag.Lond.” 122.35">Refs 2nd c.AD+</a>]; <b>detention, imprisonment</b>, [<a href="javascript:void(0)" title=" “BGU” 1821.21 (1st c.BC), “PLond.” 2.354.24 (1st c.BC), 2nd c.AD: Vettius Valens Astrologus 74.23, 4th c.AD(?): Manetho Astrologus 1.313 (_plural_), +others">Refs 1st c.BC+</a>]: but of <b>going to bed</b> in disease, ἀκίνδυνος ἔσται ἡ σ. [<a href="javascript:void(0)" title=" 2nd-1st c.BC(?): Serapio Astrologus in “Catalogus Codicum Astrologorum” 1.102. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.6</b></Level3> <b>trap, gin, snare</b>, [<a href="javascript:void(0)" title=" LXX.Judg.2.3 (_plural_). ">LXX</a>]	
G4929	συντάσσω	suntassō	to direct	G:V	<b> συντάσσω</b>, <br /> <i>Attic dialect</i> <b>συντάττω</b>, <b>put in order together</b>, especially as a military term, <b>draw up, put in array</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.78, 5th c.BC: Thucydides Historicus 8.28, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.8.28, etc.">Refs 5th c.BC+</a>]; σ. πεζοὺς αὐτοῖς (i.e. τῷ ἱππικῷ) <b>draw up</b> the foot <b>with</b> the horse, [<a href="javascript:void(0)" title="[prev. work] 7.5.24 ">Refs</a>]:—<i>passive</i>, <b>to be drawn up in order of battle</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 191, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.18, etc.">Refs 5th c.BC+</a>]; μάλιστα ξυντεταγμένοι παντὸς τοῦ στρατοῦ <b>in the</b> best <b>order</b> of all the army, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.108; μεθ᾽ ὅπλων συντεταγμένοι 4th c.BC: Demosthenes Orator 21.223 ">Refs 5th c.BC+</a>]; τισι or μετά τινων <b>with</b> others, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.2.15, “Vect.” 2.3, compare “Cyr.” 6.4.14, etc.">Refs 5th c.BC+</a>]:—<i>middle</i>, <b>form in order of battle</b>, ὁμόσε χωρῶμεν ξυνταξάμενοι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 452: ">Refs 5th c.BC+</a>]<i>middle</i> also <i>transitive</i>, συνταξάμενος βαθεῖαν τὴν φάλαγγα <b>having drawn up his</b> phalanx in deep order, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.4.34. ">Refs 5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> <b>place under command of</b>, τινὶ τάξιν [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Anabasis” 4.24.10 ">Refs 2nd c.AD+</a>]:— <i>passive</i>, <i>metaphorically</i>, τὰ πάθη τῇ τοῦ λογισμοῦ ἡγεμονίᾳ [<a href="javascript:void(0)" title=" 5th c.AD: Hierocles Platonicus Philosophus “in Carmen Aureum - FPG” 19p.461M. ">Refs 5th c.AD+</a>]<br /><Level4><b>__c</b></Level4> <b>place in the same class</b>, with <i>dative</i>, [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 6.1.25, 5th-6th c.AD: Damascius Philosophus “de Principiis” 1, +others ">Refs 3rd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <i>passive</i>, of single persons, <b>to be collected, resolute</b>, συντεταγμένος στρατηγός [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.8.22 ">Refs 5th c.BC+</a>]; περὶ παίδων ἀγωγὴν ἄκρως σ. [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 5.65 ">Refs 3rd c.AD+</a>]; so of the mind, πρὶν ξυνταχθῆναι.. τὴν δόξαν before <b>they have time to get</b> their thoughts <b>collected</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.9 (ξυνταθῆναι is probably conjecture)">Refs 5th c.BC+</a>]; ἡ ἐπὶ τοῦ συντετάχθαι.. φρόνησις οὖσα [<a href="javascript:void(0)" title=" 4th c.BC: Amphis Comicus 33.4 ">Refs 4th c.BC+</a>]; ἔφοδος ἐνεργὸς καὶ σ. [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.19.5. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>arrange, organize</b>, τὸ σῶμα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 504a; τὰ συσσίτια συντέταχεν ὁ νόμος [prev. author] “Lg.” 625c; ἐνιαυτούς τε καὶ ὥρας καὶ μῆνας [prev. author] “Phlb.” 30c; σύνοδον 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Antonius” 71 ">Refs 5th c.BC+</a>]: in bad sense, <b>concoct</b>, ψευδῆ κατηγορίαν [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.183:">Refs 4th c.BC+</a>] —<i>passive</i>, ψυχὴ συντεταγμένη σώματι <b>organically united with</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 903d ">Refs 5th c.BC+</a>]; ὀλιγαρχικῶς συντετ. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1317a6 ">Refs 4th c.BC+</a>]; σημεῖον πολιτείας συντεταγμένης of an <b>organized</b> state, [<a href="javascript:void(0)" title="[prev. work] 1272b30 ">Refs</a>]; Τροιζήνιοι σ. εἰς τοὺς Ἀχαιούς <b>joined</b> the Achaean League, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Aratus” 24 ">Refs 1st c.AD+</a>]; οἱ συντεταγμένοι <b>the conspirators</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.3.7 ">Refs 5th c.BC+</a>]:—<i>middle</i>, <b>arrange for oneself</b>, i.e. <b>make one's own plans</b> of life, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 10 ">Refs 5th c.BC+</a>]: also, <b>get</b> matters <b>organized</b> or <b>arranged</b>, or simply <b>ordain, settle</b>, τὰ νόμιμα ἡμῖν συνετάξατο [ὁ νομοθέτης] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 626a, compare 625e, 781b; τὴν περὶ τοὺς νέους ἐπιμέλειαν 4th c.BC: Lycurgus Orator 106 ">Refs 5th c.BC+</a>]; καταστήσαντες.. εἰς τὴν προγεγραμμένην κώμην Τεβτῦνειν οὗ ἐὰν Ἀρίστων συντάσσηται wherever [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus ">Refs 4th c.BC+</a>] may <b>arrange</b> to accept delivery, [<a href="javascript:void(0)" title=" “PSI” 10.1098.24 (1st c.BC). ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of taxation, <b>assess,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 12.63.17; σύνταγμα συντάξας εἰς ἑκατὸν ταλάντων πρόσοδον 4th c.BC: Aeschines Orator 3.95 ">Refs 4th c.BC+</a>]:—<i>passive</i>, <b>to be organized for paying contributions</b>, [<a href="javascript:void(0)" title="[prev. work]97, 4th c.BC: Demosthenes Orator 13.3,9">Refs 4th c.BC+</a>]; but τὸ συντεταγμένον the <b>assessed sum</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1330a7 ">Refs 4th c.BC+</a>]:—<i>middle</i>, <b>agree to such assessment</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 27.7, compare 28.8 ">Refs 4th c.BC+</a>]; τι εἰς τροφὴν συνταξάμενος ἐδίδου gave <b>an allowance</b> for food, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.102: compare σύνταξις 11.3. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>compose</b> or <b>compile</b> a narrative or book, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.40.4, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Brutus” 4 ">Refs 2nd c.BC+</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 263e, 2nd c.BC: Polybius Historicus 1.3.8, 2nd c.AD: Galenus Medicus 19.221">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>write a book</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 9.2.2; οἱ τὰ Ῥωμαϊκὰ συνταξάμενοι 1st c.BC: Dionysius Halicarnassensis 4.7 ">Refs 2nd c.BC+</a>]; σ. ὑπόθεσιν <b>treat of.. </b>, [<a href="javascript:void(0)" title=" [prev. author] “Comp.” 4 ">Refs</a>]:—<i>passive</i>, προοίμιον συντεταγμένον εἴς τι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 930e, compare 4th c.BC: Aeschines Orator 3.201. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> with <i>infinitive</i>, <b>ordain, prescribe, order</b>, δασμοὺς ἀποφέρειν τινάς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.6.8, compare 4th c.BC: Aeschines Orator 2.22, “PEnteux.” 27.13, 84.10, 16 (3rd c.BC), “PCair.Zen.” 28.1, +others (3rd c.BC), 2nd c.BC: Polybius Historicus 3.50.9, “PStrassb.” 100.21 (2nd c.BC)">Refs 5th c.BC+</a>]: without <i>infinitive</i>, συντάξαντος ἡμῖν Ἀμύντου [<a href="javascript:void(0)" title=" “PCair.Zen.” 27.1 (3rd c.BC)">Refs 3rd c.BC+</a>]; καθὼς συνέταξεν αὐτοῖς ὁ Ἰησοῦς see l. for προσέταξεν in [<a href="javascript:void(0)" title=" NT.Matt.21.6. ">NT</a>]<br /><Level4><b>__II.4.b</b></Level4> with <i>accusative</i> <i>of things</i>, <b>prescribe</b>, of a physician, θεραπείαν [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pericles” 13, compare 1st c.BC: Diodorus Siculus Historicus 1.70, 2nd c.AD: Soranus Medicus 1.60; also σ. τί πρῶτον οἰστέον 2nd c.AD: Alexander Rhetor 186.3 ">Refs 1st c.BC+</a>]:—<i>passive</i>, τοιαύτης ἐπιμελείας συνταχθείσης [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 2.48 ">Refs 2nd c.AD+</a>]: generally, <b>to be prescribed</b> or <b>ordained</b>, ταὐτὸν περὶ τὰς ἡδονὰς συντεταγμένον ἐν τοῖς νόμοις [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 634b, compare 817e ">Refs 5th c.BC+</a>]; ταῦτα τῷ ναυάρχῳ συνετάχθη Epist. cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.78; ἄν τις πόλις μὴ ἀποστείλῃ τὴν δύναμιν τὴν συντεταγμένην “IG” 42(1).68.95 (Epid., 4th c.BC). ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> Grammars, <b>combine</b> in interpretation, τοῖς προειρημένοις συντάττουσι ταῦτα [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 15.897, compare 16.533 (_passive_)">Refs 2nd c.AD+</a>]; <b>construct</b> or <b>construe</b> a word, τὰ ἀρρενικὰ τοῖς θηλυκοῖς [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “Amm.” 2.11, compare 2nd c.AD: Apollonius Dyscolus Grammaticus “de Conjunctionibus;” 218.10; τὴν ἐν πρόθεσιν μετὰ γενικῆς 12th c.AD: Gregorius Corinthius Grammaticus p.44S. ">Refs 1st c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 69.15, 3rd c.AD(?): Diogenes Laertius 7.64 ">Refs 2nd c.AD+</a>]; συντάσσεται ἀπὸ γενικῆς εἰς αἰτιατικήν (e.g. ἀφαιρῶ σοῦ τόδε) Thom.[<a href="javascript:void(0)" title="Mag. p.33R.; compare συντακτός, σύνταξις 1.4. ">Refs</a>]<br /><Level4><b>__II.5.b</b></Level4> <i>passive</i>, <b>to be added to</b>, with <i>dative</i>, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 38.1 ">Refs 2nd c.AD+</a>]; of syllables, τὸ <span class=hiunderline>σκλα καὶ <span class=hiunderline>στρα συντετάξεται [<a href="javascript:void(0)" title=" [prev. author] “Synt.” 313.16. ">Refs</a>]<br /><Level2><b>__III</b></Level2> <i>middle</i>, <b>agree together</b>, πάντα συνταξάμενοι καὶ οὐδὲν ἀπὸ ταὐτομάτου τούτων ἔπραττον [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 24.27; συνταξάσθω πρὸς αὐτοὺς.. πόσον δεῖ ἔλαιον.. πωλεῖν “PRev.Laws” 47.13 (3rd c.BC)">Refs 4th c.BC+</a>]; σ. πρὸς ἀλλήλους [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.67.1 ">Refs 2nd c.BC+</a>]: with <i>infinitive</i>, συνετάττετο κοινῇ πρεσβεύειν [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.13:">Refs 4th c.BC+</a>] —<i>passive</i>, κατὰ τὸ συντεταγμένον in accordance with <b>what had been arranged</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.42.9, 3.43.6; πραξάντων τὸ συνταχθέν [prev. author] 8.28.10 ">Refs 2nd c.BC+</a>]; κελεῖσαι προελθόντα στῆναι πρὸ τῆς πόλεως ἐπὶ τὸν συνταχθέντα τάφον the <b>pre-arranged</b> tomb, [<a href="javascript:void(0)" title=" [prev. author] 9.17.2; compare σύνταξις 11.2. ">Refs</a>]<br /><Level2><b>__IV</b></Level2> <i>middle</i>, <b>take leave of</b> one, <b>bid</b> him <b>farewell</b>, τινι [<a href="javascript:void(0)" title=" 2nd c.AD(?): Charito Scriptor Eroticus 8.4, 3rd c.AD: Menander Rhetor p.430S., “Anthologia Graeca” 9.171 (6th c.AD: Palladas Epigrammaticus)">Refs 2nd c.AD+</a>]; compare ἀποτάσσω IV.	
G4930	συντέλεια	sunteleia	consummation	G:N-F	<b> συντέλεια</b>, ἡ, <br /> (συντελέω [<a href="javascript:void(0)" title=" 11)">Refs</a>] <b>joint contribution for the public burdens</b>, χρημάτων σ. ποιῆσαι [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.237; σ. φόρου 2nd-3rd c.AD: Dio Cassius Historicus 42.6 ">Refs 4th c.BC+</a>]; εἰς σ. ἄγειν τὰς χορηγίας, i.e. to leave the choregia to be <b>defrayed by subscription</b>, not by a single person, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 20.23; μικρᾶς σ. ἑκάστῳ γιγνομένης [prev. passage]; πρὸς σ. χρημάτων 4th c.BC: Aristoteles Philosophus “Rhetorica ad Alexandrum” 1423b1. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 905b ">Refs 5th c.BC+</a>]; ἡ παρὰ τοῦ διδασκάλου σ., i.e. <b>instruction</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Aristides Rhetor 2.226 1st c.AD: Josephus Historicus ">Refs 1st c.AD+</a>]<br /><Level3><b>__3</b></Level3> = <b>collatio, (compulsory) provision</b> of recruits, εἰς τὴν τῶν τειρώνων σ. [<a href="javascript:void(0)" title="KeilPremerstein “Dritter Bericht“ p.87 (uncertain _locative_)">Refs</a>]; συντελείας βουργαρίων.. ἄνεσιν probably in [<a href="javascript:void(0)" title=" “SIG” 880.52 (Pizus, 3rd c.AD,compare “JRS” 8.26ff). ">Refs 3rd c.AD+</a>]<br /><Level2><b>__II</b></Level2> at Athens, <b>a body of citizens who contributed jointly</b> to bear public burdens [<a href="javascript:void(0)" title="compare (συντελής 1), 5th c.BC: Antipho Orator “fragment” 56 ">Refs 5th c.BC+</a>]; αἱ σ. τῶν τριηράρχων Decrees cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.105, compare 106. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> generally, <b>company</b>, ὦ ξυντέλεια (i.e. θεῶν), of the gods, who separately were called τέλειοι, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 251, cf. Scholia (at [prev. work]) ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>union of communities</b> grouped together or united to a larger state, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 5.94.1, 1st c.BC: Diodorus Siculus Historicus 5.80, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Comp. Phil.Flam.” 1, 2nd c.AD: Pausanias Periegeta 7.15.2, “OGI” 565.13 (from Oenoanda). ">Refs 2nd c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>the consummation</b> of a scheme, opposed to ἐπιβολή, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.3.3, compare 3.1.5; σ. ἐπιτεθεικὼς τοῖς ἔργοις [prev. author] 11.33.7 ">Refs 2nd c.BC+</a>]; σ. σχεῖν, λαμβάνειν, [<a href="javascript:void(0)" title=" [prev. author] 1.4.3, 4.28.3, compare “SIG” 695.13 (5th c.BC: Magnes Comicus Mae., 2nd c.BC), 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pericles” 13; εἰς σ. ἐλθεῖν 2nd c.BC: Polybius Historicus 2.40.6; ἡ σ. τῆς ἐπιβολῆς [prev. author] 5.32.3; ἡ σ. τοῦ ἀγῶνος “IG” 7.2712.78, 82 (from Acraephia)">Refs 5th c.BC+</a>]; τοῦ πολέμου [<a href="javascript:void(0)" title=" “OGI” 327.6 (Pergam., 2nd c.BC), 2nd c.BC: Polybius Historicus 4.28.5; τῶν ἔργων “PPetr.” 3p.109 (3rd c.BC)">Refs 3rd c.BC+</a>]; τὰν τῶν μυστηρίων καὶ τᾶν θυσιᾶν σ. [<a href="javascript:void(0)" title=" “IG” 5(1).1390.184 (Andania, 1st c.BC)">Refs 1st c.BC+</a>]; καταθύμιος λογισμῶν συντέλεια [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 173.11 ">Refs 2nd c.AD+</a>]; <b>completion, end</b>, τοῦ ἐνιαυτοῦ [<a href="javascript:void(0)" title=" LXX.Deu.11.12; τοῦ διεληλυθότος ἔτους “POxy.” 1270.42 (2nd c.AD)">LXX+2nd c.AD+</a>]; αἰῶνος [<a href="javascript:void(0)" title=" NT.Matt.13.39 ">NT</a>]; ποιῆσαι εἰς σ. make <b>an end of</b>, [<a href="javascript:void(0)" title=" LXX.Eze.20.17 ">LXX</a>]; ἀνέβη σ. τῆς πόλεως εἰς οὐρανόν[<a href="javascript:void(0)" title="LXX.Judg.20.40 ">LXX</a>]; <b>full realization</b>, τῶν τελῶν [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.86 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>unjust gain</b>, [<a href="javascript:void(0)" title=" LXX.1Ki.8.3 ">LXX</a>]; ={κακία}, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]<br /><Level2><b>__V</b></Level2> in Grammar, <b>completed action</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 214, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 205.14, “Etymologicum Magnum” 472.23. ">Refs 4th c.BC+</a>]<br /><Level2><b>__VI</b></Level2> ={ἐντελέχεια}, <b>reality</b>, [<a href="javascript:void(0)" title=" 1st c.BC(?): Ocellus Lucanus Philosophus 2.3. ">Refs 1st c.BC+</a>]	
G4931	συντελέω	sunteleō	to complete	G:V	<b> συντελ-έω</b>, <br /> <i>future</i> <b>-έσω</b>[<a href="javascript:void(0)" title=" “SIG” 1044.27 (Halic.. 4th-3rd c.BC)">Refs 4th c.BC+</a>], <i>Attic dialect</i> συντελῶ [<a href="javascript:void(0)" title=" “BCH” 54.270 (Rhamnus, 3rd c.BC)">Refs 3rd c.BC+</a>]:—<b>bring to an end, complete</b>, σ. τὴν δαπάνην <b>make up the whole</b> expense, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 14.20 ">Refs 4th c.BC+</a>]; σ. εἰς τὰ ἑκατὸν ἅρματα <b>make up the number</b> of the chariots to one hundred, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.1.50 ">Refs 5th c.BC+</a>]; of a workman, σ. γεῖσον <b>finish</b> it <b>off</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator “Fragmenta” 185 5th c.BC: Sophocles Tragicus (_passive_),compare “IG” 12.372 E 14">Refs 5th c.BC+</a>]; στέφανον Test. cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.22; ναῦς 2nd c.BC: Polybius Historicus 1.21.3 (_passive_)">Refs 4th c.BC+</a>]; σ. ταχύ <b>finish</b> it in a hurry, [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 149.12 ">Refs 2nd c.AD+</a>]; σ. τὴν ἐπίνοιαν <b>accomplish</b> it, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 4.81.3; λόγον LXX.Isa.10.22, 2nd c.AD: Galenus Medicus 15.59">LXX+2nd c.BC+</a>]:—<i>middle</i>. [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.9.6, “PFay.” 12.8 (2nd c.BC), 1st c.BC: Diodorus Siculus Historicus 1.59; ἵνα περὶ ὧν καταπέπλευκας συντετελεσμένος.. ἀναπλεύσῃς “PSI” 6.614.9 (3rd c.BC),compare 2nd c.BC: Polybius Historicus 5.100.9 ">Refs 3rd c.BC+</a>]:— <i>passive</i>, [<a href="javascript:void(0)" title=" “Inscription Délos” 502 A 15 (3rd c.BC), “PCair.Zen.” 124.7 (3rd c.BC), 1st c.BC: Diodorus Siculus Historicus 12.26, NT.Mark.13.4, etc.; λιθάρια συντετελεσμένα “PHolm.” 5.4. ">NT+3rd c.BC+</a>]<br /><Level4><b>__b</b></Level4> <i>active</i>, with <i>infinitive</i>, σ. καταφαγεῖν <b>finish</b> eating, [<a href="javascript:void(0)" title=" LXX.Gen.43.2, cf. LXX.Sir.24.28 ">LXX</a>]: with <i>participle</i>,[<a href="javascript:void(0)" title="LXX.Num.4.15, LXX.3Ki.8.54. ">LXX</a>]<br /><Level4><b>__c</b></Level4> <b>perpetrate</b>, βίαιόν τι [<a href="javascript:void(0)" title=" “BGU” 1818.21 (1st c.BC)">Refs 1st c.BC+</a>]:—<i>middle</i>, περὶ ὧν συντετέλεσται, τυχεῖν αὐτὸν.. τιμωρίας [<a href="javascript:void(0)" title=" “PEnteux.” 50.7 (3rd c.BC),compare “Klio” 16.150 (Delph., 2nd c.BC)">Refs 3rd c.BC+</a>]:— <i>passive</i>, [<a href="javascript:void(0)" title=" “SIG” 684.5 (Dyme, 2nd c.BC), “BGU” 1762.7, +others (1st c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>passive</i>, <b>to be caused, brought about</b>, frequently in [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus, πλεοναχῶς σ">Refs 4th c.BC+</a>]., of a plurality of causes, [<a href="javascript:void(0)" title=" “Ep.” 2p.37U., compare p.50 U.">Refs</a>]; simply, <b>occur, happen</b>, τὰς συντελουμένας.. φάσεις [<a href="javascript:void(0)" title=" 1st c.BC: Ptolemaeus Epigrammaticus “Phas.” p.10 H. ">Refs 1st c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>celebrate</b> or <b>hold</b> sacred rites, ἁγιστείας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Axiochus” 371d; θυσίας “SIG” 1044.27, +others, “Supp.epigram” 1.366.29 (Samos, 3rd c.BC)">Refs 5th c.BC+</a>]; τὴν ἡμέραν [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 217 ">Refs 4th c.BC+</a>]; τὸν ἀγῶνα, τὴν πανήγυριν, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 11.29, 17.16; τὰ Ἴσθμια 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Agesilaus” 21; τοὺς κός μους παρὰ τῇ Μητρί “Michel” 537 (Cyzicus, 1st c.BC):">Refs 1st c.BC+</a>] —<i>passive</i>, θυσία τῷ Διὶ σ. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Mirabilia” 844a35, compare “PEnteux.” 6.6 (3rd c.BC). ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>make an end of, destroy</b>, [<a href="javascript:void(0)" title=" LXX.2Ch.20.23. ">LXX</a>]<br /><Level2><b>__II</b></Level2> <b>pay towards common expenses, contribute</b>, σ. ἑξήκοντα τάλαντα [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.95 ">Refs 4th c.BC+</a>]; but mostly without the sum expressed, ἐν ταῖς εἰσφοραῖς σ. εἰς τὸν πόλεμον <b>contribute</b> by payment of the εἰσφοραί towards the war, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 20.28. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> generally, <b>contribute</b>, πρὸς or εἰς τὴν γένεσιν, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 715a12, “HA” 509a29; πρὸς μίαν ἀρχήν [prev. author] “PA” 669b19 ">Refs 4th c.BC+</a>]; πρὸς ἓν ἅπαντα σ. [<a href="javascript:void(0)" title=" [prev. author] “EN” 1096b28; εἰς ἀνάδοσιν τροφῆς 2nd c.AD: Galenus Medicus 15.196 ">Refs 2nd c.AD+</a>]: also with <i>dative</i>, <b>to be of service, be profitable, help</b>, τῷ βίῳ [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 271; τῇ λεπτυνούσῃ διαίτῃ 2nd c.AD: Galenus Medicus “περὶ λεπτυνούσης διαίτης - CMG” 6; τινὶ πρός τι 2nd c.AD: Lucianus Sophista “Alex.” 36 ">Refs 2nd c.AD+</a>]:—<i>passive</i>, <b>to be contributed</b>, εἴς τι [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 725a5, +others ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> ὧν οὐδὲν εἰς τὴν ἐξαλλαγὴν σ. τῆς ἐπιμελείας none of which <b>make for (require</b>) a change of treatment, [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 2.17. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> since at Athens all citizens were classed <i>accusative</i> to their rateable property, and the <b>contributions</b> to which they were liable, σ. εἰς.. meant <b>to belong to</b> a class, <b>be counted</b> in it [<a href="javascript:void(0)" title="compare (τελέω 11.3), σ. εἰς ἄνδρας 5th-6th c.BC: Isocrates Orator 12.212; εἰς τοὺς νόθους 4th c.BC: Demosthenes Orator 23.213 ">Refs 5th c.BC+</a>]; ἐς τὸ μετοικικόν, ἐς τὸ συνέδριον, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Bis Acc.” 9, “Deor.Conc.” 15: with _dative_, σ. τῷ χορῷ 4th c.AD: Alciphro Epistolographus 3.71. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__III.2</b></Level3> σ. ἐς Ἀθήνας, ἐς Ὀρχομενόν, εἰς τὸ Ἀρκαδικόν, used of communities united in or to a state, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.15, 4.76, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.4.12: with _dative_, σ. Θηβαίοις 5th-6th c.BC: Isocrates Orator 14.8, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Aratus” 34: _absolutely_, Μακεδονίας καὶ τῶν συντελούντων">Refs 5th c.BC+</a>] <b>the tributaries</b>, [<a href="javascript:void(0)" title="[prev. work] 54: compare {συντελής} 111. ">Refs</a>]	
G4932	συντέμνω	suntemnō	to cut short	G:V	<b> συντέμνω</b>, <br /> <i>Ionic dialect</i> <b>συν-τάμνω</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.123: ">Refs 5th c.BC+</a>]<i>future</i> -τεμῶ: <i>aorist</i> -έτεμον:— <b>cut down, cut short</b>, ξ. τὰς πρῴρας ἐς ἔλασσον [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.36 ">Refs 5th c.BC+</a>]; σ. χιτῶνας <b>cut out, shape</b> them, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.2.5 ">Refs 5th c.BC+</a>]; συντέμνει δ᾽ ὅρος ὑγρᾶς θαλάσσης the sea <b>cuts short, terminates</b> (my realm), [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 258 ">Refs 4th c.BC+</a>]; σ. τὰς πλεκτάνας <b>cut</b> them <b>off</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 187, compare 84. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, εἰς ἓν.. πάντα τὰ μέλη ξυντεμῶ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 1262; τὸν ἐνιαυτὸν σ. εἰς μῆν᾽ ἕνα 4th-3rd c.BC: Philippides Comicus 25.1 ">Refs 5th c.BC+</a>]; τιμὰς ξ. <b>abridge</b> them, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 227; πόνους 5th c.BC: Euripides Tragicus “Rhesus” 450 ">Refs 5th c.BC+</a>]:—<i>middle</i>, πάντα τοι ξυντέμνεται Κύπρις.. βουλεύματα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 941.16. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> especially of expenses, σ. τὴν μισθοφοράν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.45 ">Refs 5th c.BC+</a>]; σ. τὰς δαπάνας εἰς τὰ καθ᾽ ἡμέραν <b>cut down</b> one's expenses to one's daily wants, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Hiero” 4.9:">Refs 5th c.BC+</a>] —<i>passive</i>, εἰ.. ἐς εὐτέλειάν τι ξυντέτμηται (see. εὐτέλεια [<a href="javascript:void(0)" title=" 11) 5th c.BC: Thucydides Historicus 8.86 ">Refs 5th c.BC+</a>]; συντμηθῆναι τὴν σύνταξιν that my allowance <b>has been cut down,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Zenon Papyri du Caire 577.11 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__4</b></Level3> of persons, <b>cut</b> them <b>off</b>, συντέμνουσι γὰρ θεῶν.. τοὺς κακόφρονας Βλάβαι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1103. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>divide logically</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 227d, “Plt.” 261a. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of speech, ἐν βραχεῖ πολλοὺς λόγους [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 178, compare 4th c.BC: Aeschines Orator 2.31; σύντεμνέ μοι τὰς ἀποκρίσεις καὶ βραχυτέρας ποίει 5th-6th c.BC: Plato Philosophus “Protagoras” 334d: then (λόγον being omitted)">Refs 5th c.BC+</a>], <b>cut the matter short, speak briefly</b>, ὡς δὲ συντέμω [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 441; ἅπαντα συντεμὼν φράσω [prev. author] “Hec.” 1180 ">Refs 5th c.BC+</a>]; σύντεμνε <b>cut short, make an end</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Mnesimachus Comicus 3.4; οἶνον εἰπὲ συντεμών 4th c.BC: Antiphanes Comicus 52.12 ">Refs 4th c.BC+</a>]; συντεμόντι, like{συνελόντι εἰπεῖν}, <b>in brief</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Anaxilas Comicus 22.30 ">Refs 4th c.BC+</a>]: also ς. (i.e. τὴν ὁδόν) <b>cut the way short, cut across</b>, σ. ἀπ᾽ Ἀμπέλου ἄκρης ἐπὶ Καναστραῖον ἄκρην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.123. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>intransitive</i>, τοῦ χρόνου συντάμνοντος as the time <b>became short</b>, [<a href="javascript:void(0)" title=" [prev. author] 5.41. ">Refs</a>]<br /><Level2><b>__IV</b></Level2> <b>hew out</b>, καινὴν.. καὶ ἐρήμην ἀνοδίαν [<a href="javascript:void(0)" title=" 3rd c.AD: Porphyrius Tyrius Philosophus “adversus Christianos - Abh. Berl. Akad.” 1. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__V</b></Level2> <b>cut together, join by an incision</b>, ἵνα συντμηθῇ πάντα καὶ γένηται μία ἕλκωσις [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Heliodorus Medicus cited in 4th c.AD: Oribasius Medicus 44.23.69. ">Refs 1st c.AD+</a>]	
G4933	συντηρέω	suntēreō	to preserve	G:V	<b> συντηρ-έω</b>, <br /> <b>keep</b> or <b>preserve closely</b>, ἑαυτὸν ἀδωροδόκητον[<a href="javascript:void(0)" title=" Aristeas 209; τὴν ψυχήν μου μὴ φαγεῖν LXX.Tob.1.11 ">LXX</a>]; σ. [τὴν γνώμην] παρ᾽ ἑαυτῇ <b>keep</b> it <b>close</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 30.30.5, cf. LXX.Sir.39.2, NT.Luke.2.19. ">NT+2nd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>preserve, maintain</b>, of grants or privileges, [<a href="javascript:void(0)" title=" “SIG” 705.48 (Delph., 2nd c.BC), +others, “BGU” 1074.2 (1st c.AD)">Refs 2nd c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" “IG” 12(5).860.44 (from Tenos)">Refs</a>]; ἀμφότεροι -οῦνται (i.e. ὅ τε οἶνος καὶ οἱ ἀσκοί) [<a href="javascript:void(0)" title=" NT.Matt.9.17. ">NT</a>]<br /><Level3><b>__3</b></Level3> <b>observe strictly</b>, τὸ τῆς φύσεως τέλος [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 554 ">Refs 4th c.BC+</a>]; τὰ νόμιμα[<a href="javascript:void(0)" title=" Aristeas 127; τὰς ὁδοὺς αὐτοῦ LXX.Sir.2.15; τὴν εὐταξίαν “Arch.Papyrus” 3.134 (Thera, 3rd-2nd c.BC)">LXX+3rd c.BC+</a>]; τήν τε φιλίαν καὶ τὴν συμμαχίαν [<a href="javascript:void(0)" title=" “Riv.Fil.” 60.60 (Cyrene, 2nd c.BC)">Refs 2nd c.BC+</a>]; σ. τὸ διάστημα <b>keep</b> distance, [<a href="javascript:void(0)" title=" 1st c.BC: Asclepiodotus Tacticus “Tact.” 12.11, 2nd-3rd c.AD: Aelianus “Tactica - Griechische Kriegsschriftsteller” 42.1. ">Refs 1st c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>watch one's opportunity</b>, συντηροῦντα παίειν [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Marcellus” 12. ">Refs 1st c.AD+</a>]<br /><Level3><b>__5</b></Level3> <b>watch over, protect</b>, τοῖς φυλακίταις (i.e. συντάξαι) συντηρῆσαι τὰ.. γενήματα [<a href="javascript:void(0)" title=" “BGU” 1851.8 (1st c.BC). ">Refs 1st c.BC+</a>]	
G4934	συντίθημι	suntithēmi	to agree	G:V	<b> συντίθημι</b>, <br /> used by [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus only in ">Refs 8th c.BC+</a>]<i>middle</i>, see below:—<i>passive</i> (see. below), but σύγκειμαι is more frequently as <i>passive</i>:— <b>place</b> or <b>put together</b>, τὴν οὐρὴν καὶ τὸν σπλῆνα.. συνθεὶς ὁμοῦ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.47, compare 4.67; ὅπλα ἐν τῷ ναῷ 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.3.20; ἅπαντα εἰς ἕν 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1016; ἐν ὀλίγῳ πάντα [prev. author] “Supp.” 1126 (Lyric poetry); ὁ πρῶτος συνθεὶς εἰς ταὐτὸν τὰ δύο ταῦτα βιβλίδια 2nd c.AD: Galenus Medicus 15.109 ">Refs 5th c.BC+</a>]; σ. ἱμάτια, opposed to ἀνασείειν, <b>fold</b> them <b>together</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 10.11 ">Refs 5th c.BC+</a>]; σ. σκέλη, opposed to ἐκτείνειν, [<a href="javascript:void(0)" title=" [prev. author] “Cyn.” 5.10 ">Refs</a>]; opposed to διαιρεῖσθαι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 252b ">Refs 5th c.BC+</a>]; σ. ἄρθρα στόματος <b>close</b> the lips, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 625 ">Refs 5th c.BC+</a>]; εἰς τὸ οὖλον (αυλον codex) σ. τὴν κόμην, = <b>calamistrat,</b> [<a href="javascript:void(0)" title=" “Corpus Glossariorum Latinorum”:">Refs</a>] —<i>passive</i>, τὸ συντίθεσθαι καθ᾽ ὁντινοῦν τρόπον ῥῖγος οὐκ ἀγαθόν ἐστι any sort of <b>combination</b> of shivering (with other symptoms), [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 16.746. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> technical uses, <br /><Level4><b>__2.a</b></Level4> in Mathematics texts, <b>add together</b>, of numbers, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.95 (_passive_)">Refs 5th c.BC+</a>]; τό τε ἀρχαῖον καὶ τὸ ἔργον principal and interest, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 27.17, compare 29.30 ">Refs 4th c.BC+</a>]: Geometry texts, of lines and figures, [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “Spir.Praef.”, 3rd c.AD(?): Pappus Mathematicus 70.4. ">Refs 3rd c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> in Mathematics texts also, of the transformation of a ratio <b>componendo</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1131b8 (_passive_), 3rd c.BC: Euclides Geometra 5.18, 24 (_passive_). ">Refs 4th c.BC+</a>]<br /><Level4><b>__2.c</b></Level4> Logic, <b>combine</b> the terms of a proposition, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 1012a4, 1024b19 (_passive_)">Refs 4th c.BC+</a>]; also, <b>use the fallacy of composition</b> [<a href="javascript:void(0)" title="compare (σύνθεσις 1.2e), [prev. author] “Rh.” 1401a24. ">Refs</a>]<br /><Level4><b>__2.d</b></Level4> Rhet., <b>accumulate</b>, joined with ἐποικοδομεῖν (to form a <b>climax</b>), [<a href="javascript:void(0)" title="[prev. work] 1365a16. ">Refs</a>]<br /><Level4><b>__2.e</b></Level4> σ. λόγον <b>make up</b> an account, [<a href="javascript:void(0)" title=" “PHib.” 1.48.15 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>put together constructively</b>, so as to make a whole, πεντηκοντέρους καὶ τριήρεας (as a bridge) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.36 ">Refs 5th c.BC+</a>]; λίθους, of builders, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.4, “IG” 42(1).103.59 (Epid., 4th c.BC)">Refs 5th c.BC+</a>]; πλίνθους, ξύλα, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.1.7, etc.; τὰ ὄστρακα “IG” 42(1).121.82 (Epid., 4th c.BC)">Refs 5th c.BC+</a>]; τὰ κομισθέντα [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 2.64; ἐκ τούτων τὰ μέγιστα.. συνθεὶς τοῦτον.. τὸν λόγον ποιήσομαι 5th c.BC: Hippias Eleus Historicus et Sophista 6 4th c.BC: Demosthenes Orator; συλλαβάς 5th-6th c.BC: Plato Philosophus “Cratylus” 424e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>construct, frame</b>, τὸ θνητὸν γένος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 69d ">Refs 5th c.BC+</a>]; ὁ συνθείς the <b>creator</b>, [<a href="javascript:void(0)" title="[prev. work] 33d ">Refs</a>]:—<i>passive</i>, <b>to be constructed</b>, of the material universe, opposed to διαλύεσθαι, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Caelo” 304b30. ">Refs 4th c.BC+</a>]<br /><Level4><b>__II.2.b</b></Level4> σ. τι ἀπό τινος <b>compose</b> or <b>make</b> one thing <b>of</b> or <b>from</b> another, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.23; τὸ ἐκ τῶν νεῶν καὶ τοῦ πεζοῦ πλῆθος συντιθέμενον [prev. author] 7.184; ἐξ ὧν [συλλαβῶν] τὰ ὀνόματα συντίθενται 5th-6th c.BC: Plato Philosophus “Cratylus” 425a, compare 434a; συνθεὶς πρᾶγμα πράξει δι᾽ ὀνόματος καὶ ῥήματος [prev. author] “Sph.” 262e ">Refs 5th c.BC+</a>]; εἴδωλον οὐρανοῦ ξυνθεῖσ᾽ ἄπο (Reiske for ὕπο) [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 34: _metaphorically_, συντιθεὶς γέλων πολύν 5th c.BC: Sophocles Tragicus “Ajax” 303 ">Refs 5th c.BC+</a>]; δυοῖν ἅμιλλαν ξ. <b>strive</b> for two things <b>at once</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 95. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>construct</b> or <b>frame</b> a story, συνθέντες λόγον [<a href="javascript:void(0)" title=" [prev. author] “Ba.” 297, compare 5th-6th c.BC: Aristophanes Comicus “Ranae” 1052 (_anapaest meter_), 5th-6th c.BC: Plato Philosophus “Phaedrus” 260b; οἱ τὰς τέχνας τῶν λόγων συντιθέντες 4th c.BC: Aristoteles Philosophus “Rhetorica” 1354a12 ">Refs 5th c.BC+</a>]; <b>narrate in writing</b>, τὰ Ἑλληνικά [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.97, compare 21 ">Refs 5th c.BC+</a>]; <b>compose</b>, σ. μύθους, ποίησιν, μελῳδίαν, ὄρχησιν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 377d, “Phdr.” 278c, “Lg.” 812d, 816c; αἴνιγμα [prev. author] “Ap.” 27a; ὁ τὴν ἐνθάδε συνθεὶς ἀνατομήν 2nd c.AD: Galenus Medicus 15.147:">Refs 5th c.BC+</a>] —<i>passive</i>, <i>perfect</i> συντέθειται[<a href="javascript:void(0)" title=" [prev. work]797">Refs</a>]; περὶ ὀλίγας οἰκίας αἱ.. τραγῳδίαι συντίθενται [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Poetica” 1453a19. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> in Mathematics texts, of the <b>synthesis</b> of a geometrical problem, opposed to ἀναλύω, [<a href="javascript:void(0)" title=" [prev. author] “SE” 175a28, 3rd c.AD(?): Pappus Mathematicus 648.13 ">Refs 3rd c.AD+</a>]; συντεθήσεται τὸ πρόβλημα οὕτως <b>the synthesis</b> of the problem <b>will proceed</b> thus, [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ σφαίρας καὶ κυλίνδρου” 2.1, compare 2nd c.AD: Apollonius Biographus Perg. “Con.” 1 “Praef.”, 2.44, +others ">Refs 3rd c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> <b>frame, devise, contrive</b>, ὁ συνθεὶς τάδε the <b>framer</b> of this plot, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 401, compare 5th c.BC: Thucydides Historicus 8.68; ἐξ ἐπιβουλῆς σ. ταῦτα 5th c.BC: Antipho Orator 5.25; σ. λόγους ψευδεῖς [prev. author] 6.9; ψευδεῖς αἰτίας 4th c.BC: Demosthenes Orator 25.28; τὴν κατηγορίαν 5th-6th c.BC: Andocides Orator 1.6, etc.">Refs 5th c.BC+</a>]; rarely in good sense, εὖ πρᾶγμα συντεθὲν ὄψεσθε [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.144. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.6</b></Level3> <b>put together, take in, comprehend</b>, παιδὸς μόρον [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 65 (Lyric poetry); ὄμνυ.. θεῶν συντιθεὶς ἅπαν γένος 5th c.BC: Euripides Tragicus “Medea” 747; πάσας συντιθεὶς ψέγει γυναῖκας [prev. author] “fragment” 657, compare “Hec.” 1184: ἐν βραχεῖ ξυνθεὶς λέγω">Refs 5th c.BC+</a>] <b>putting</b> things shortly <b>together</b>, speaking briefly, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 673. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>commit to</b> a person'<b>s care, deliver</b> to him for his own use or that of others, [<a href="javascript:void(0)" title=" “PMich.Zen.” 2.3, 14 (3rd c.BC), “PCair.Zen.” 4.23, 6.11, 64, 299.9, +others (3rd c.BC)">Refs 3rd c.BC+</a>]; γνώριζε οὐχ ὑπάρχον παρ᾽ ἡμῖν ἀργύριον τοσοῦτο ὥστε ἱκανὸν συνθεῖναι Πυρρίχῳ [<a href="javascript:void(0)" title=" “PMich.Zen.” 28.18, compare 32.7, “PSI” 4.392.7, 5.524.3, 6.613.8, 7.862.1, “PLille” 15.3 (all 3rd c.BC)">Refs 3rd c.BC+</a>]; τινὶ ὀστᾶ, ἐπιστολάς, πλῆθος χρυσίου, etc., [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 5.10.4, 8.17.4, 15.25.16, compare 27.7.1, 28.22.3, “IG” 12(5).590.12 (Ceos, 2nd c.BC), 11(4).1056.4 (Delos, 2nd c.BC,compare “Jahresh.” 24.171), “OGI” 345.11 (Delph., 1st c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> αὐτοὶ δ᾽ ἔνοχοι εἴημεν τῷ ὅρκῳ ὁπηνίκ᾽ ἂν εὖ συνθῶμεν perhaps as soon as we have duly <b>delivered</b> (or <b>executed</b>) this declaration, [<a href="javascript:void(0)" title=" “BGU” 1738.32 (1st c.BC)">Refs 1st c.BC+</a>]; συνθεὶς τούτους μου τοὺς λιβέλλους ἐπιδίδωμι τῇ σῇ λαμπρότητι [<a href="javascript:void(0)" title=" “PLond.” 3.1000.7 (6th c.AD). ">Refs 6th c.AD+</a>]<br /><Level2><b>__IV</b></Level2> <b>collect, conclude, infer</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 28.17.14, 2nd c.AD: Arrianus Historicus “Indica” 34. ">Refs 2nd c.BC+</a>]<br /><Level1><b>__B</b></Level1> <i>middle</i> συντίθεμαι, used by [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus only in ">Refs 8th c.BC+</a>]<i>aorist 2</i> and in <i>signification</i> [<a href="javascript:void(0)" title=" 1: ">Refs</a>]<br /><Level2><b>__B.I</b></Level2> <b>put together for oneself</b>, i.e. <b>observe, give heed to</b>, σύνθετο θυμῷ βουλήν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.44; φρεσὶ σύνθετο θέσπιν ἀοιδήν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.328; ἐμεῖο δὲ σύνθεο μῦθον 17.153; συνθέμενος ῥῆμα 5th c.BC: Pindarus Lyricus “P.” 4.277 ">Refs 8th c.BC+</a>]; and, simply, <b>perceive, hear</b>, κλαιούσης ὄπα σύνθετο [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.92: in 8th c.BC: Homerus Epicus mostly _absolutely_, σὺ δὲ σύνθεο">Refs 8th c.BC+</a>] do thou <b>take heed</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.76, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.318, etc.; σὺ δὲ σύνθεο θυμῷ [prev. work] 27. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.I.2</b></Level3> <b>set in order organize</b>, δύναμιν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.8.20; τὰ τῆς πόλεως [prev. work] 6.1.17. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> <b>agree on, conclude</b> (compare συνθήκη), ἄνδρεσσι κακοῖς συνθέμενοι φιλίην [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 306 ">Refs 6th c.BC+</a>]; συντίθεσθαι συμμαχίην, ὁμαιχμίην τισί, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.181, 8.140 ">Refs 5th c.BC+</a>].<b>á</b>; τὰς ξυνθήκας ἂς ξυνέθεντο [<a href="javascript:void(0)" title=" “IG” 12.117.4, compare 116.27, +others; εἰρήνην 5th-6th c.BC: Isocrates Orator 15.109 ">Refs 5th c.BC+</a>]; σ. ναῦλον <b>agree upon</b> the fare, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.1.12 ">Refs 5th c.BC+</a>]; ταῦτα συνθέμενοι <b>having agreed on</b> these points, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.114, compare 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 178, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alcibiades” 31; ξυνέθεσθε κοινῇ τάδε 5th c.BC: Euripides Tragicus “Bacchae” 807, compare 808; so τάπερ τῷ Δαρείῳ συνεθήκατο ">Refs 5th c.BC+</a>]<b>with</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator, 5th c.BC: Herodotus Historicus 3.157; σ. Ἴωσι ξεινίην [prev. author] 1.27; μισθόν τινι 5th-6th c.BC: Plato Philosophus “Gorgias” 520c; σ. τι πρός τινα 5th c.BC: Herodotus Historicus 7.145, etc.:">Refs 5th c.BC+</a>] —<i>passive</i>, τοῦ συντεθέντος χρόνου <b>agreed upon</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 254d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> with <i>infinitive</i>, <b>covenant, agree</b> to do, συνέθευ παρέχειν φωνάν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 11.41 (uncertain reading); σ. ἀλλήλοις μήτ᾽ ἀδικεῖν μήτ᾽ ἀδικεῖσθαι 5th-6th c.BC: Plato Philosophus “Respublica” 359a, compare 5th-6th c.BC: Andocides Orator 4.18, 4th c.BC: Aristoteles Philosophus “Politica” 1257a35 ">Refs 5th c.BC+</a>]: with <i>infinitive</i> <i>future</i>, ξυνέθεντο ἥξειν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.65 ">Refs 5th c.BC+</a>]; σ. τινί followed by <i>infinitive</i> <i>future</i>, συνθέμενοι ἡμῖν.. ἀντιώσεσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.7.β,compare 5th-6th c.BC: Andocides Orator 1.42: an ">Refs 5th c.BC+</a>]<i>infinitive</i> must be supplied in the phrases, κατὰ (i.e. καθ᾽ ἃ) συνεθήκαντο, καθ᾽ ὅτι ἂν συνθῶνται, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.86, Foed. cited in 5th c.BC: Thucydides Historicus 5.18: also σ. ὡς.. 5th c.BC: Herodotus Historicus 6.84; ὡς δεῖ ἕκαστα γίγνεσθαι 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.4.2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.3</b></Level3> <i>absolutely</i>, <b>make a covenant</b>, ἔβαν συνθέμενος [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 4.75 (_construction_ uncertain in 7th-6th c.BC: Alcaeus Lyricus “Supp.” 5.11): with _dative_, 5th c.BC: Herodotus Historicus 6.115, 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.9.7, “POxy.” 1668.12 (3rd c.AD)">Refs 7th c.BC+</a>]; αὐτὸς σαυτῷ συνέθου [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 435a ">Refs 5th c.BC+</a>]; συνθέσθαι πρός τινα <b>come to terms</b> with him, Decrees cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.187, “POxy.” 908.18 (2nd-3rd c.AD)">Refs 4th c.BC+</a>]; περί τινος πρὸς ἀλλήλους [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 1.98 ">Refs 1st c.BC+</a>]; also, <b>bet, wager</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 9.17.2, 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 288; πρός τινας 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alcibiades” 8. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.II.4</b></Level3> <b>vote with, support</b>, τούτοις [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator “Fragmenta” 68, compare 3rd c.BC: Callimachus Epicus “Epigrammata” 1.14, 1st c.BC: Dionysius Halicarnassensis “de Isocrate” 18, 2nd c.AD: Pausanias Periegeta 4.15.2; τοῖς ἀπὸ Ἡροφίλου 2nd c.AD: Soranus Medicus 2.53 ">Refs 5th c.BC+</a>]; <b>assent to</b>, πᾶσι τοῖς προκειμένοις [<a href="javascript:void(0)" title=" “PFay.” 34.20 (2nd c.AD)">Refs 2nd c.AD+</a>]; ἵνα μὴ δόξω συνθέσθαι τῇ τοῦ πραγματικοῦ ἀγνοίᾳ [<a href="javascript:void(0)" title=" “POxy.” 78.23 (3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level3><b>__B.II.5</b></Level3> <b>conclude, infer</b> [<a href="javascript:void(0)" title="compare (4th-5th c.BC: Aeschylus Tragicus IV), “Stoicorum Veterum Fragmenta” 2.63, 1st c.BC: Philodemus Philosophus “περὶ σημείων καὶ σημειώσεων” 2, +others:">Refs 4th c.BC+</a>] —<i>passive</i>, τὰ ὕστερον -τεθησόμενα[<a href="javascript:void(0)" title=" [prev. work] 28. ">Refs</a>]	
G4935	συντόμως	suntomōs	concisely	G:Adv	Included with: <b> σύντομ-ος</b>, ον, <br /> <b>cut short, abridged</b>, especially of a road, ἀτραπὸς ξ. a <b>short</b> cut, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 123; ἡ κατάβασις -ωτέρη 5th c.BC: Herodotus Historicus 7.223; τὰ σύντομα τῆς ὁδοῦ [prev. author] 1.185, 4.136 ">Refs 5th c.BC+</a>]; -ώτατον <b>the shortest cut</b>, [<a href="javascript:void(0)" title=" [prev. author] 2.158, 4.183; τὰ -ώτατα 5th c.BC: Thucydides Historicus 2.97 ">Refs 5th c.BC+</a>]; σύντομος (i.e. ὁδός) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.17, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.2.13, etc.; -ωτάτη ὁδός 1st c.AD(?): Heraclitus (?) 135; τὴν -ωτάτην.. ἦγε 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.5.21; compare συντέμνω 11, 111. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of language, <b>concise, brief</b>, μῦθος [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 698 (troch.), compare 5th c.BC: Euripides Tragicus “Heraclidae” 784 (_superlative_), etc">Refs 5th c.BC+</a>]; -ώτερος ὁ λόγος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 3.27; σ. λέξις 4th c.BC: Aristoteles Philosophus “Rhetorica” 1414a25; ἐπεισόδια [prev. author] “Po.” 1455b16 ">Refs 5th c.BC+</a>]; σ. ἀνάμνησις a <b>concise</b> summary, [<a href="javascript:void(0)" title=" [prev. author] “Rh.Al.” 1433b29; διαλογισμός 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 2p.35U. ">Refs 4th c.BC+</a>]; φανῶ.. σημεῖα τῶνδε σ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 710 ">Refs 5th c.BC+</a>]; τὸ σ. <b>conciseness</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Veterum Censura” 3.1. ">Refs 1st c.BC+</a>]<br /><Level3><b>__3</b></Level3> of other things, -ωτάτη διαπολέμησις [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.42 ">Refs 5th c.BC+</a>]; σ. ἐμβολή, παρουσία, etc., [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.78.6, 11.1.1, etc. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__4</b></Level3> of stature, <b>short</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Epigrammata” 13. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>adverb</i> -μως <b>concisely, briefly</b>, σ. φημίσασθαι, λέξειν, etc., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 629, “Eu.” 585, etc.">Refs 4th c.BC+</a>]; πεύσει τὰ πάντα σ[<a href="javascript:void(0)" title=". [prev. work] 415; ὡς σ. εἰπεῖν 5th-6th c.BC: Plato Philosophus “Timaeus” 25e: also _neuter_ _plural_, εἰπέ μοι μὴ μῆκος, ἀλλὰ σύντομα 5th c.BC: Sophocles Tragicus “Antigone” 446 (variant{συντόμως})">Refs 5th c.BC+</a>]: <i>comparative</i> <b>-ώτερον</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.64, etc.">Refs 5th c.BC+</a>]: <i>superlative</i> <b>-ώτατα</b>[<a href="javascript:void(0)" title=" [prev. author] 10.30; συντομώτατον εἰπεῖν 2nd c.AD: Alexander Rhetor 245.4: but also -ωτέρως, 4th c.BC: Isaeus Orator 11.3 (conjecture), 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.27U.">Refs 4th c.BC+</a>]; <b>-ωτάτως</b> [<a href="javascript:void(0)" title="5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1579. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of Time, <b>shortly, quickly, immediately</b>, ἀπολλύναι [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 3.12, compare 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 810, “PCair.Zen.” 412.9 (3rd c.BC), 2nd c.BC: Polybius Historicus 8.16.7, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 7.9.7. 2nd c.AD: Soranus Medicus 1.91, etc.">Refs 5th c.BC+</a>]: <i>superlative</i> <b>-ώτατα</b>[<a href="javascript:void(0)" title=" “Rev.Arch.” 22(1925).62 (Callatis, 3rd c.BC), “PCair.Zen.” 28.8 (3rd c.BC). ">Refs 3rd c.BC+</a>]	
G4936	συντρέχω	suntrechō	to flock	G:V	<b> συντρέχω</b>, <br /> <i>future</i> <b>-δρᾰμοῦμαι</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.6.6: ">Refs 5th c.BC+</a>]<i>aorist 2</i> συνέδρᾰμον (see. below): <i>perfect</i> <b>-δεδράμηκα</b>[<a href="javascript:void(0)" title=" “PTeb.” 48.26 (2nd c.BC)">Refs 2nd c.BC+</a>]:—<b>run together so as to meet</b> in battle, <b>encounter</b>, Πηνέλεως δὲ Λύκων τε συνέδραμον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.335; ξιφέεσσι σ. [prev. work] 337 ">Refs 8th c.BC+</a>]; εἰς τὰς χεῖρας σ. [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.33.5; σ. εἰς χεῖράς τινι 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Artoxerxes” 7: _metaphorically_, εἰπὲ τῷ μόρῳ ξυντρέχει">Refs 2nd c.BC+</a>] say with what death <b>she has met</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 880 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>assemble, gather together</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.71; ἐς τὴν ὁδόν [prev. author] 2.121. ; εἰς τὴν ἐκκλησίαν 4th c.BC: Lycurgus Orator 16 ">Refs 5th c.BC+</a>]; <b>run up to the rescue</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Camillus” 27 ">Refs 1st c.AD+</a>]; συνδράμετε, Ῥωμαῖοι, Latin <i>concurrite,</i> [<a href="javascript:void(0)" title=" POxy. 33 iii 8 (2nd c.AD)">Refs 2nd c.AD+</a>]; συνδραμόντων πλειόνων καὶ ἐπιτιμώντων αὐτῷ [<a href="javascript:void(0)" title=" “PLond.” 1.106.19 (2nd c.BC)">Refs 2nd c.BC+</a>]; ἐξέπεσον ἐκ τῆς ἰδίας, συνδραμόντων ἐπ᾽ αὐτοὺς τῶν ὁμοεθνῶν, διὰ τὸ παρασπονδῆσαι τοὺς αὑτῶν οἰκείους [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.7.6 ">Refs 2nd c.BC+</a>]; of clouds, <b>gather</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.87 ">Refs 5th c.BC+</a>]; of liquids, κάθυδρος οὗ κρατὴρ μειλιχίων ποτῶν ῥεύματι συντρέχει <b>is mingled with.. </b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 160 (Lyric poetry)">Refs 5th c.BC+</a>]; πρὸς τὴν τῆς ἐκμυζήσεως συναίσθησιν πλεῖον ἐπὶ τοὺς τόπους συντρέχει [τὸ γάλα] [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.77, compare 2nd c.AD: Galenus Medicus 15.512">Refs 2nd c.AD+</a>]; ὑπερθοῦ.. ἵνα καὶ τὰ κοῦφά σοι συνδράμῃ wait.. till your jars <b>come in (accumulate),</b> [<a href="javascript:void(0)" title=" PFlor. 134*.7 (3rd c.AD)">Refs 3rd c.AD+</a>]; τῶν ἀργυρίων ὀφλόντων συνδραμεῖν [<a href="javascript:void(0)" title=" “PLips.” 64.13 (4th c.AD)">Refs 4th c.AD+</a>]; ἔλεγεν.. συντρέχειν ἔτη πρὸς τὰ πή said the total <b>amounted to</b> [<a href="javascript:void(0)" title=" 88 years, “UPZ” 162v32 (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>concur, agree</b>, ἀμφοτέρων ἐς τὠυτὸ αἱ γνῶμαι συνέδραμον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.53 ">Refs 5th c.BC+</a>]; συντρέχειν τοῖς κριταῖς <b>concur in the choice of</b> judges, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.2.27; μηκέτι τῆς βουλήσεως συνδραμούσης 3rd c.AD: Alexander Aphrodisiensis Philosophus “de Anima liber - pars” 73.2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> of lines, <b>run together, meet</b>, εἰς μίαν βάσιν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 382.12: _metaphorically_, δεῖ τινα τέσσαρα συνδραμεῖν εἰς οἴκου σύστασιν 4th c.BC: Aristoteles Philosophus “Fragmenta” 182; κατὰ τὴν πρόθεσιν αὐτῷ συντρεχόντων τῶν πραγμάτων 2nd c.BC: Polybius Historicus 3.43.11. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>concur, coincide</b>, of points of time, εἰ μὴ τέρμα συντρέχοι βίου [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 362 ">Refs 4th c.BC+</a>]; τοῦ.. χρόνου τὸ μῆκος αὐτὸ σ. exactly <b>coincides</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 1215; εἰς ταὐτὸν τὸ δίκαιον ἅμα καὶ ὁ καιρὸς καὶ τὸ συμφέρον συνδεδράμηκεν 4th c.BC: Demosthenes Orator 17.9, compare 5th-6th c.BC: Isocrates Orator 6.68 ">Refs 5th c.BC+</a>]; of symptoms, [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 2.8 ">Refs 2nd c.AD+</a>]; <i>impersonal</i>, συντρέχει εἰς ἓν τόδε <b>there is a concurrence</b> in this one point, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 580 ">Refs 5th c.BC+</a>]; σ. τινί <b>concur</b> or <b>coincide with</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 295; συντρέχει τῇ γνώσει τὸ τερπνόν 4th-3rd c.BC: Epicurus Philosophus “Gnomologium Vaticanum - Kleine Schriften” 27 (= 4th c.AD: Metrodorus Epigrammaticus “fragment” 47)">Refs 5th c.BC+</a>]; σ. τῇ διαβολῇ <b>concur in, second</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “DMeretr.” 10.4, cf. Mitteis “Chr.” 96.11 (4th c.AD)">Refs 2nd c.AD+</a>]; σ. βασιλῆϊ <b>vie with,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 7.420 (3rd c.BC(?): Diotimus Epigrammaticus). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__6</b></Level3> <b>run together, shrink up</b>, μύες [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 35; τρίχες 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 10.17, compare 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 782b27; πλεκτάνη σ. εἰς ἑαυτήν 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.978d ">Refs 5th c.BC+</a>]; χιτῶνος ἐπανισταμένου καὶ.. εἰς ἑαυτὸν σ. (with the respiration) [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 8.744">Refs 2nd c.AD+</a>]; εἰς ἑαυτό, of a tumour, <b>disappear</b> on pressure, [<a href="javascript:void(0)" title=" 6th c.AD: Aëtius Medicus 7.86 ">Refs 6th c.AD+</a>]; συντρέχοντος τοῦ δέρματος διὰ τὴν ἰδίαν μαλακότητα <b>yielding</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Antyllus Medicus or lleliod. cited in 4th c.AD: Oribasius Medicus 45.18.33. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>run a race with</b>, τινι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 266c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>run alongside</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.2.9; συμπαίξωμεν συνδράμωμεν 2nd-3rd c.AD: Philostratus Sophista “Epistulae” 55. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>run away together</b>, σὺν τοῖς λοιποῖς γεωργοῖς [<a href="javascript:void(0)" title=" “PTeb.” [prev. cited] (unless in signification  ">Refs</a>]	
G4937	συντρίβω	suntribō	to break	G:V	<b> συντρίβω</b> [ῑ] <br /> <b>rub together</b>, σ. τὰ πυρεῖα <b>rub</b> dry sticks <b>together</b> to procure a light, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “VH” 1.32">Refs 2nd c.AD+</a>]; <b>grind</b>, φάρμακα (for paints) [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.436b (_passive_)">Refs 1st c.AD+</a>]; κολλύριον [<a href="javascript:void(0)" title=" “IG” 14.966 (from Rome). ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>shatter, shiver to atoms</b>, τοὺς χόας [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 187; τὴν χύτραν 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 284 (troch.), 5th-6th c.BC: Plato Philosophus “Hp.Ma.” 290e; τὰ σκευάρια 4th c.BC: Aeschines Orator 1.59 ">Refs 5th c.BC+</a>]; σ. [τὰς ναῦς] <b>stave</b> them <b>in</b>, by running them aground, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.11 (see. below 2b)">Refs 5th c.BC+</a>]; τὰ δόρατα, τὴν ἀσπίδα, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.4.14, 4th-3rd c.BC: Menander Comicus 78 (_passive_)">Refs 5th c.BC+</a>]; τὰ ποτήρια [<a href="javascript:void(0)" title=" 4th c.BC: Eubulus Comicus 62; τὰ ᾠά 4th c.BC: Aristoteles Philosophus “Historia Animalium” 613b27; θύραν “PTeb.” 47.13 (2nd c.BC), “BGU” 1855.9 (1st c.BC):">Refs 4th c.BC+</a>] —<i>passive</i>, συντρῐβέντων τῶν σκευῶν, of a ship, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.194; τὰ συντετριμμένα σκεύη “IG” 42(1).121.81 (Epid., 4th c.BC); στοὰ συντετρειμμένη [prev. work] 12(9).906.9 (Chalcis, 3rd c.AD)">Refs 4th c.BC+</a>]; [νῆες] συντετριμμέναι, opposed to τελέως διεφθαρμέναι, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 13.16, 17. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of persons, <b>beat to a jelly</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 705, etc. ">Refs 5th c.BC+</a>]; of parts of the body, <b>crush, shiver</b>, λίθῳ σ. τὸ μέτωπον, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 3.8, etc.">Refs 5th c.BC+</a>]:—<i>passive</i>, τὰ.. τοῦ σώματος μέρη συντετρῖφθαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 611d; συντετριμμένοι σκέλη καὶ πλευράς 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.7.4; τὴν κλεῖν συνετρίβην 5th-6th c.BC: Andocides Orator 1.61; συντριβόμεθα τὰς κεφαλάς 5th c.BC: Lysias Orator 3.18. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.2.b</b></Level4> with <i>genitive</i> partis, συντρῖψαι τῆς κεφαλῆς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 18.52:">Refs 5th c.BC+</a>] —<i>passive</i>, ξυντριβῆναι τῆς κεφαλῆς <b>to have</b> one's head <b>broken</b> (compare κατάγνυμι near the end), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 71:—in 5th c.BC: Thucydides Historicus 4.11, φυλασσόμενοι τῶν νεῶν μὴ ξυντρίψωσιν, some take the _genitive_ as _partitive_, see above 11.1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <i>metaphorically</i>, <b>shatter, crush</b>, τὴν ἐπίνοιαν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 1050 (_anapaest meter_); τὴν ἐλπίδα 4th c.BC: Demades Orator 12, compare 4th c.BC: Demosthenes Orator 10.44 (_passive_)">Refs 5th c.BC+</a>]; ὅταν πέσῃ.., πλεῖστα συντρίβει καλά [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 531.15; ὁ τρόπος συντρίβει σε [prev. author] “Epit.” 561; σ. τοὺς διαβεβηκότας 2nd c.BC: Polybius Historicus 5.47.1; δέος σ. τὸν ἄνθρωπον 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.165b ">Refs 4th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" “PPetr.” 2p.8 (3rd c.BC)">Refs 3rd c.BC+</a>]; κινδυνεύσει συντριβῆναι τὰ πράγματα [<a href="javascript:void(0)" title=" “Hellenica Oxyrhynchia” 14.3; συντριβεὶς τῇ διανοίᾳ 2nd c.BC: Polybius Historicus 21.13.2; ταῖς ἐλπίσιν 1st c.BC: Diodorus Siculus Historicus 4.66; τὴν καρδίαν LXX.Psa.146(147).3, LXX.Isa.61.1 ">LXX+2nd c.BC+</a>]; συνετρίβη ἡ καρδία[<a href="javascript:void(0)" title="LXX.Jer.23.9, cf. LXX.Psa.50(51).19. ">LXX</a>]	
G4938	σύντριμμα	suntrimma	ruin	G:N-N	<b> σύν-τριμμα</b>, ατος, τό, <br /> <b>fracture</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Audibilibus” 802a34, LXX.Lev.21.19, 2nd c.AD: Galenus Medicus 18(2).850">LXX+4th c.BC+</a>]; <b>abrasion</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Asclepiades Junior Medicus cited in [same work] 13.346. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>affliction, ruin</b>, [<a href="javascript:void(0)" title=" LXX.Isa.59.7, LXX.Jer.3.22. ">LXX</a>]<br /><Level2><b>__III</b></Level2> <b>collection</b>, ἁμαρτωλῶν ἀνθρώπων (variant{σύστρεμμα}, which see)[<a href="javascript:void(0)" title="LXX.Num.32.14. ">LXX</a>]	
G4939	σύντροφος	suntrophos	brought up with	G:A	<b> σύντροφ-ος</b>, ον, <br /> <b>brought up together with</b>, τινι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.99; ὦ Κύπριδι.. καὶ Χάρισι.. ξύντροφε Διαλλαγή 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 989 (Lyric poetry)">Refs 5th c.BC+</a>]; also with <i>genitive</i>, <b>foster-brother</b>, οἱ μόθακες σ. Λακεδαιμονίων [<a href="javascript:void(0)" title=" 3rd c.BC: Phylarchus Historicus 43 1st c.AD: Josephus Historicus ">Refs 3rd c.BC+</a>]; σ. τοῦ βασιλέως Σελεύκου, etc., [<a href="javascript:void(0)" title=" “OGI” 247.2 (Delos, 2nd c.BC), +others, 2nd c.BC: Polybius Historicus 5.9.4, 32.15.10 ">Refs 2nd c.BC+</a>]; and in Comedy texts phrase, τηγάνων σ. μειρακύλλια [<a href="javascript:void(0)" title=" 4th c.BC: Eubulus Comicus 75.2 ">Refs 4th c.BC+</a>]; frequently of domestic animals, σ. τοῖσι ἀνθρώποισι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.65 ">Refs 5th c.BC+</a>]; τοῖς θηρίοις πόθος τῶν σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.3.4; ἔστι [λέων] πρὸς τὰ σ. καὶ συνήθη σφόδρα φιλοπαίγμων 4th c.BC: Aristoteles Philosophus “Historia Animalium” 629b11 ">Refs 5th c.BC+</a>]; κυνίδιον σ. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Aemilius Paulus” 10; ὄρνις 2nd c.AD: Lucianus Sophista “Lex.” 6: _absolutely_, τὸ σ. γένος">Refs 1st c.AD+</a>] <b>bred up with</b> me, says Ajax of the Athenians, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 861 ">Refs 5th c.BC+</a>]; <b>of like habits with oneself</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 949c:—frequently in Inscrr. and Papyrus, “SIG” 798.6(Cyzicus, 1st c.AD), etc.">Refs 5th c.BC+</a>]; Ζωτίκῳ συντρόφῳ <b>his foster-brother</b>, [<a href="javascript:void(0)" title=" “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 3109 (from Teos), compare 3142.3 (from Smyrna), 3268 ([prev. passage]), “BGU” 1058.50 (1st c.BC)">Refs 1st c.BC+</a>]; compare συντρόφη:—τὸ σ., ={συντροφία}[<a href="javascript:void(0)" title=" 1.1, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1161b34. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> generally, <b>living with</b>, τοῖς φονεῦσι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1190 ">Refs 5th c.BC+</a>]; ξ. ὄμμα the eye or presence <b>of a companion</b>, [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 171 (Lyric poetry)">Refs</a>]; <b>used to</b> a thing, σ. ὤν (i.e. ἀνάγκαις) [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1119 (Lyric poetry); γυμνασίῳ 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.130c ">Refs 5th c.BC+</a>]; φιλοσοφίᾳ, πενίᾳ, κολακείᾳ, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Nigr.” 12, 15: with _genitive_, σ. τῆς τόλμης 2nd c.BC: Polybius Historicus 1.74.9 ">Refs 2nd c.BC+</a>]; ἁρμονίης, μέθας, [<a href="javascript:void(0)" title="“Anthologia Graeca” 7.26,423 (both Antip. Sid.). ">Refs</a>]<br /><Level3><b>__3</b></Level3> of things, <b>habitual</b>, νόσημα [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Aër.” 7; ἢν μὴ ἐκ παιδίου σύντροφος ᾖ [ἡ νοῦσος] [prev. author] “Morb.Sacr.” 10; οὐκέτι συντρόφοις ὀργαῖς ἔμπεδος 5th c.BC: Sophocles Tragicus “Ajax” 639 (Lyric poetry)">Refs 5th c.BC+</a>]; τὰ ξ. <b>everyday</b> evils, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.50 ">Refs 5th c.BC+</a>]; τὸ τῆς πάλαι ποτὲ φύσεως σ. the <b>congenital property</b> of nature, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 273b ">Refs 5th c.BC+</a>]; πῦρ τὸ σ. <b>innate</b> heat, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ τέχνης” 12 ">Refs 5th c.BC+</a>]; σ. τινί <b>natural to</b>, χυμῷ [<a href="javascript:void(0)" title=" [prev. author] “Off.” 11; φάρμακον σ. ἐπιτέγξει [prev. author] “Fract.” 29; ἡ σ. τισὶ φιλοπρωτία 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.158 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]; τὸ ἐναντιώτατον [πρόσωπον] οὐδὲ σ. ἡμῖν ὑπάρχον the opposite face (that of the dying patient) not being <b>familiar</b> to us, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 18(2).25">Refs 2nd c.AD+</a>]; τῇ Ἑλλάδι πενίη αἰεὶ σ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.102: with _genitive_, κτύπος φωτὸς σύντροφος">Refs 5th c.BC+</a>] his <b>habitual</b> cry, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 203 (Lyric poetry), compare σύντροπος. ">Refs 5th c.BC+</a>] <i>adverb</i>, -φως ἔχειν with <i>dative</i>, to be <b>suitable</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 32. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>active</i>, <b>joint-herd, fellow-herdsman</b>, τῆς ἀγέλης [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 267e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> τοῖς ὕδασι σ. τῶν ἀναβλαστανόντων <b>assisting in nourishing.. </b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 845d. ">Refs 5th c.BC+</a>]	
G4940	συντυγχάνω	suntugchanō	to meet with	G:V	<b> συντυγχάνω</b>, <br /> <i>future</i> <b>-τεύξομαι</b>[<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus, 9th c.AD: Photius Legal icographus, etc., 10th c.AD: Suidas Legal icographus: ">Refs 5th c.AD+</a>]<i>aorist 2</i> συνέτῠχον: <i>perfect</i> <b>-τέτευχα</b>[<a href="javascript:void(0)" title=" 3rd c.BC: Chrysippus Stoicus 2.174, “PTeb.” 22.3 (2nd c.BC): ">Refs 3rd c.BC+</a>]<br /><Level2><b>__I</b></Level2> of persons, <b>meet with, fall in with</b>, τινι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.14, 5th-6th c.BC: Aristophanes Comicus “Nubes” 608 (troch.), “PTeb.” ">Refs 5th c.BC+</a>] [same place], etc.; so μοίρᾳ τοῦδ᾽ ἐχθίονι σ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 682 (Lyric poetry); σ. νεκροῖς ἀσπαίρουσι 5th c.BC: Antipho Orator 2.4.5; ξυνέτυχεν ἐξιόντι μοι ἄνθρωπος ἀποφράς 5th c.BC: Eupolis Comicus 309: _absolutely_, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 122 ">Refs 5th c.BC+</a>]; but οἱ συντυγχάνοντες, of two persons <b>meeting</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.134, compare 5th-6th c.BC: Plato Philosophus “Timaeus” 56d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> rarely with <i>genitive</i>, like the simple verb, συντυχὼν κακῶν ἀνδρῶν perhaps <b>having like others met with</b> evil men, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 320 (σὺντυχὼν Paley),compare “OC” 1482 codices (Lyric poetry, σοῦ τύχοιμι Cobet). ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> ὁ συντυχών the <b>first that meets one</b>, ὁ αἰεὶ ξυντυχών [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 1182 (also without ὁ, [prev. author] “Rh.” 864)">Refs 5th c.BC+</a>]: rarely in <i>present</i>, ὁ συντυγχάνων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 762c: also of things, τὸ συντυχόν">Refs 5th c.BC+</a>] the <b>first that comes to hand, average</b>, οὐ τὸ σ. ἔργον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.51; πᾶν τὸ σ. ἡδέως ἤσθιεν 5th-6th c.BC: Xenophon Historicus “Agesilaus” 9.3. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of accidents and chances, <b>happen to, befall</b>, τὰ συντυχόντα σφι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.136; ὅσα δεῖ χώρᾳ συντυχεῖν 5th-6th c.BC: Plato Philosophus “Leges” 709c ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>happen, fall out</b>, εὖ ξυντυχόντων <b>if things go</b> well, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 274; πᾶν τὸ συντυχὸν πάθος 5th c.BC: Sophocles Tragicus “Ajax” 313; ὁ ξ. κίνδυνος 5th c.BC: Thucydides Historicus 3.59 ">Refs 5th c.BC+</a>]; πρὸς τὰ σ. according to <b>circumstances</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Otho” 13, compare 9: _impersonal_ συνετύγχανε, συνέτυχε">Refs 1st c.AD+</a>], <b>it happened that.. </b>, with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.70, 2nd c.BC: Polybius Historicus 15.4.5, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lysander” 12, “Pel.” 18; συνέτυχε οὕτως, ὥστε.. Aristeas 307: with ">Refs 5th c.BC+</a>]<i>participle</i>, ἡ οὐσία συντέτευχε τὸν μέσον κατειληφυῖα τόπον Chrysipp. [same place]	
G4941	Συντύχη	Suntuchē	Syntyche	N:N-F-P	 <b>Συντύχη (T</b>, -τυχή), -ης, ἡ <BR /> <b>Syntyche</b>: <ref='Php.4.2.'>Php.4:2.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G4942	συνυποκρίνομαι	sunupokrinomai	to join hypocrisy	G:V	<b> συνυπο-κρίνομαι</b> [ῑ], <br /> <b>accommodate oneself by pretending</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.31.7; συνυπεκρίθη τίθεσθαι φιλίαν πρὸς αὐτούς [prev. author] 3.52.6: σ. τὸ προσποίημα τῷ Μαρίῳ">Refs 2nd c.BC+</a>] <b>helping</b> M. <b>to maintain his pretence</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Marius” 14 ">Refs 1st c.AD+</a>]; συνυπεκρίνετο τοῖς προθύμως.. διακειμένοις <b>pretended to agree with</b> the eager spirits, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.92.5, cf. NT.Gal.2.13, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Marius” 17. ">NT+2nd c.BC+</a>]	
G4943	συνυπουργέω	sunupourgeō	to join in helping	G:V	<b> συνυπουργέω</b>, <br /> <b>join in serving, co-operate with</b>, τινι [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 58, cf. NT.2Cor.1.11, 2nd c.AD: Lucianus Sophista “Bis Acc.” 17. ">NT+5th c.BC+</a>]	
G4944	συνωδίνω	sunōdinō	to labor together	G:V	<b> συνωδίνω</b> [ῑ], <br /> <b>to be in travail together</b>, σ. κακοῖς <b>share in the agony of</b> woes, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 727; οἱ συνωδίνοντες ὄρνιθες 4th c.BC: Aristoteles Philosophus “Ethica Eudemia” 1240a36 ">Refs 5th c.BC+</a>]; οἱ ἄρρενες ταῖς θηλείαις σ. [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 3.45 ">Refs 2nd c.AD+</a>]:—<i>passive</i>, στεροπῇσι συνωδίνοντο κεραυνοί [<a href="javascript:void(0)" title=" 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 2.507. ">Refs 4th c.AD+</a>]	
G4945	συνωμοσία	sunōmosia	plot	G:N-F	<b> συνωμ-οσία</b> <br /> (sometimes wrongly written συνομ-), ἡ: (συνόμνυμι):— <b>being leagued by oath, conspiracy</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 476 (_plural_), 5th c.BC: Thucydides Historicus 6.60, etc.">Refs 5th c.BC+</a>]; ξ. δήμου καταλύσεως <b>for</b> putting down the democracy, [<a href="javascript:void(0)" title=" [prev. author] 6.27, compare “IPE” 12.401.36 (Chersonesus Taurica, 3rd c.BC)">Refs 3rd c.BC+</a>]; οἱ ἐν τῇ ξ. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.49 ">Refs 5th c.BC+</a>]; οἱ ἐκ τῆς σ. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Antonius” 13 ">Refs 1st c.AD+</a>]; ἡ ἐπί τινα, ἡ κατά τινος σ., [<a href="javascript:void(0)" title=" [prev. author] “Sert.” 26, “Cat.Mi.” 29. ">Refs</a>]<br /><Level3><b>__2</b></Level3> <b>confederacy</b>, ἡ πρὸς Ἀργείους γενομένη ξ. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.83. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>body of men leagued by oath, political union</b> or <b>club</b>, [<a href="javascript:void(0)" title=" [prev. author] 8.54, 81, 5th-6th c.BC: Plato Philosophus “Apologia” 36b, “R.” 365d. ">Refs 5th c.BC+</a>]	
G4946	Συράκουσαι	Surakousai	Syracuse	N:N-F-L	<b> Σῠράκουσαι</b> [ᾱ], αἱ, <br /> [<a href="javascript:void(0)" title=" “Syracuse”, 5th c.BC: Thucydides Historicus 5.4, 2nd c.BC: Scymnus Geographus 282, “IGRom.” 1.495 (Sicily, 1st c.AD)">Refs 5th c.BC+</a>]; <i>Ionic dialect</i> <b>Σῠρήκουσαι</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.154 ">Refs 5th c.BC+</a>]; <i>Doric dialect</i> <b>Σῠράκοσαι</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 2.1, 1st c.BC: Diodorus Siculus Historicus 22.8 ">Refs 5th c.BC+</a>]; also <b>Σῠράκοσσαι</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 6.6 (with variants), conjecture in 5th c.BC: Bacchylides Lyricus 5.184 ">Refs 5th c.BC+</a>] (Συράκουσσ- Papyrus, as also [<a href="javascript:void(0)" title=" “Marm.Par.” 52,71)">Refs</a>]: <b>Σῠράκουσα</b>, ἡ, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 13.75, 14.14, 5th c.AD(?): Stephanus Byzantius ">Refs 1st c.BC+</a>], <b>Συράκουσσα</b> Hdn.Gr.[<a href="javascript:void(0)" title=" 1.270 codices 4th c.AD(?): Arcadius Grammaticus ">Refs 4th c.AD+</a>]; <b>Σῠράκοσα</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 21.4 ">Refs 1st c.BC+</a>]; also <b>Σῠρακώ</b>, οῦς, ἡ, [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 185 (name of a marsh, 5th c.AD(?): Stephanus Byzantius; called “Tyraco”, Vibius Sequester p.154 Riese)">Refs 5th c.BC+</a>].-- <i>adjective</i> <b>Σῠρᾱκόσιος</b>, α, ον, “Syracusan”, and as <i>substantive</i> <b>a Syracusan, BMus.Cat.Coins Sicily</b> [<a href="javascript:void(0)" title=" p.145, Th.[same place], “IG” 12(9).1187.15 (Euboea, 3rd c.BC), etc.">Refs 3rd c.BC+</a>]; <i>Ionic dialect</i> and <i>poetry</i> <b>Σῠρηκόσιος</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.154, “Anthologia Graeca” 5.191 (1st c.BC: Meleager Epigrammaticus), 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 6.354 ">Refs 5th c.BC+</a>]; a form <b>Σῠρακόσσιος</b> [<a href="javascript:void(0)" title="Hdn.Gr. 1.120 ">Refs</a>]; <b>Σῠρακούσιος</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Epistulae” 326b (assuming variant)">Refs 5th c.BC+</a>]; <b>Συρρακούσιος</b> variant in [<a href="javascript:void(0)" title=" 4th c.AD: Libanius Sophista “Orationes” 12.36, compare 4th-5th c.AD: Choeroboscus Grammaticus “Scholia in Theodosii Canones” 2.242, +others">Refs 4th c.AD+</a>]; <i>feminine</i> <b>Σῠρᾰκοσσίς</b>, γλῶσσα [<a href="javascript:void(0)" title=" 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 9.22:">Refs 4th c.AD+</a>] —ἡ Συρακοσία [χώρα] <b>the territory of S.</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.52 (and so L. Dind. reads for ἡ Συράκουσα or Συράκοσα in 1st c.BC: Diodorus Siculus Historicus (see. above)): Συρακοσίων τράπεζα">Refs 5th c.BC+</a>], proverbial of luxurious living, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 216 ">Refs 5th c.BC+</a>]:—<b>Σῠρᾱκοσεύς</b>, έως, ὁ, [<a href="javascript:void(0)" title=" 5th c.AD(?): Stephanus Byzantius ">Refs 5th c.AD+</a>]	
G4947	Συρία	Suria	Syria	N:N-F-L	(i.e. γῆ); <b>Syria </b>, [<a href="javascript:void0" title="Herdotus Historicus">Refs 5th c.BC</a>], etc.: Σ. ἡ Παλαιστίνη <b>Palestine </b>, [<a href="javascript:void0" title="Herdotus Historicus">Refs 5th c.BC</a>]: Κοίλη Σ. the district between Libanus and Anti-libanus, [<a href="javascript:void0" title="Strabo Geographus">Refs 1st c.BC</a>]  (Middle Liddel)	
G4948	Σύρος	Suros	Syrian	N:N--LG	<b> Σύρος</b> [ῠ], ὁ, <br /> <b>Syrian,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 12.329.18, 5th c.BC: Herodotus Historicus 3.91 codices (variant in 2.30, 104.159, 3.5), “Tragica Adespota” 162 ">Refs 5th c.BC+</a>]; of the Λευκόσυροι, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 638, 5th c.BC: Herodotus Historicus 1.6 codices, 7.72 codices (but Σύριοι of the Λ., see below)">Refs 5th c.BC+</a>]; frequently used as a slave's name, [<a href="javascript:void(0)" title=" 4th c.BC: Anaxandrides Comicus 51, 4th c.BC: Eriphus Comicus 6, 3rd c.BC: Hegesippus Comicus 1.4, 4th c.BC: Demosthenes Orator 45.86, “IG” 22.2937.12, etc.">Refs 4th c.BC+</a>]:—<i>feminine</i> <b>Σύρα</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 1146 (troch.), 4th-3rd c.BC: Philemo Comicus 125 ">Refs 5th c.BC+</a>]. --Syria was called <b>Σῠρία</b>, <i>Ionic dialect</i> -ιη, ἡ, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.105, etc.; Σ. ἡ Παλαιστίνη [prev. author] 3.91, 4.39; Σ. Παλαιστίνη “IGRom.” 3.172.22 (Ancyra, 2nd c.AD), “OGI” 601.6 (Amastris, 2nd c.AD)">Refs 5th c.BC+</a>]; ἡ Φοινίκη Σ. [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 19.93 ">Refs 1st c.BC+</a>]; Κοίλη Σ. between Lebanon and Anti-Lebanon, see at {κοῖλο; ἡ ἄνω Σ}. (uncertain reading) [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 2.5.38 ">Refs 1st c.BC+</a>].--The Syrians were also called <b>Σύριοι</b>, a name which in early times was given to the Assyrians, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.63, compare 4th-5th c.BC: Aeschylus Tragicus “Persae” 84 (Lyric poetry), 2nd c.AD: Lucianus Sophista “Syr.D.” 1 ">Refs 5th c.BC+</a>]; and to the Cappadocians or Λευκόσυροι [<a href="javascript:void(0)" title="(1st c.BC-1st c.AD: Strabo Geographus 12.3.5. +others), 5th c.BC: Herodotus Historicus 1.72, 2.104, 3.90, 5.49 ">Refs 5th c.BC+</a>]; Σ. Καππαδόκαι (variant{Σ. καὶ} K.) [<a href="javascript:void(0)" title=" [prev. author] 1.72; Σ. οἱ ἐν τῇ Παλαιστίνῃ [prev. author] 2.104 ">Refs</a>].-- <i>adjective</i> <b>Σύριος</b> [ῠ], <b>α</b>, ον, [<a href="javascript:void(0)" title=" “Syrian”, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1312, 5th c.BC: Euripides Tragicus “Bacchae” 144 (Lyric poetry), etc.; Σ. πόα 4th c.BC: Aristoteles Philosophus “Historia Animalium” 627b17 ">Refs 5th c.BC+</a>]; Σ. πύλαι (see. πύλη [<a href="javascript:void(0)" title=" 11.2)">Refs</a>]:—also <b>Σῠριᾰκός</b>, ή, όν, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 2.17.3, 1st c.BC-1st c.AD: Strabo Geographus 2.1.31, etc.">Refs 4th c.BC+</a>]-- <i>adverb</i> <b>Σῠρίηθεν</b> <b>from Syria</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Dionysius Periegeta 895. ">Refs 2nd c.AD+</a>]	
G4949	Συροφοίνισσα	Surophoinissa	Syrophoenician	N:N-F-LG	 <b>Συροφοινίκισσα</b> (Rec. -φοίνισσα), -ης, ἡ <BR /> <b>a Syropænician woman</b>: <ref='Mrk.7.26'>Mrk.7:26</ref>, WH, txt., RV (cf. ἡ Φοινίκη Συρία, Diod., 19, 93).†<BR />  (From Abbott-Smith. LSJ has no entry)	
G4950	σύρτις	surtis	Syrtis	N:N-F-L	<b> Σύρτις</b>, <br /> <i>genitive</i> εως, <i>Ionic dialect</i> ιος, also ιδος [<a href="javascript:void(0)" title=" 2nd c.AD: Dionysius Periegeta 477 ">Refs 2nd c.AD+</a>], ἡ: (σύρω):— <b>the Syrtis</b>, name of two large shallow gulfs on the coast of Libya, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.32, 150, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>destruction</b>, ἄλλα δ᾽ ἄλλαν θραῦεν σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Timotheus Lyricus “Persae” 99, compare 1st c.BC: Cicero, M. Tullius Orator et Philosophus “Oralor” 3.41.163, 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.BC+</a>]	
G4951	σύρω	surō	to drag	G:V	<b> σύρω</b> [ῡ], <br /> [<a href="javascript:void(0)" title=" Batrachomyomachia 75, etc.">Refs</a>]: <i>future</i> σῠρῶ [<a href="javascript:void(0)" title=" LXX.2Ki.17.13: ">LXX</a>]<i>aorist</i> ἔσῡρα (κατ-) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.81, (παρ-) 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1065 (_anapaest meter_), (δι-) 4th c.BC: Demosthenes Orator 19.313: ">Refs 5th c.BC+</a>]<i>perfect</i> σέσυρκα (δια-) [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Diphilus Comicus 75, (ἐπι-) 1st c.BC: Dionysius Halicarnassensis 1.7:">Refs 4th c.BC+</a>] —<i>middle</i>, <i>aorist</i> ἐσῡράμην (περι-) [<a href="javascript:void(0)" title=" 4th c.BC: Hyperides Orator “Fragmenta” 264, (ἀν-) 1st c.BC: Diodorus Siculus Historicus 1.85 ">Refs 4th c.BC+</a>]:—<i>passive</i>, <i>aorist</i> ἐσύρην [ῠ] [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 2.32.1 ">Refs 2nd c.AD+</a>]: <i>perfect</i> σέσυρμαι [<a href="javascript:void(0)" title=" (ἐπι-) 2nd c.BC: Polybius Historicus 12.4c. 3, 2nd c.AD: Lucianus Sophista “Nav.” 2 ">Refs 2nd c.BC+</a>]:—<b>draw, drag, trail along</b>, χιτῶνα [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 2.73 ">Refs 3rd c.BC+</a>]; μέχρι τῶν σφυρῶν τὴν ἐσθῆτα σ. [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 46.18 ">Refs 2nd c.AD+</a>]; βλαύτας σύρων <b>trailing</b> his torn slippers, [<a href="javascript:void(0)" title=" 4th c.BC: Anaxilas Comicus 18.2 (_anapaest meter_); compare σύρμα 1.1.">Refs 4th c.BC+</a>]; <b>drag</b> a net, [<a href="javascript:void(0)" title=" NT.John.21.8, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.977f">NT+1st c.AD+</a>]; σ. πηκτίδα, see at {πηκτίς} 1.2; of oxen, ἵνα σύρῃ τὰ ξύλα [<a href="javascript:void(0)" title=" “PFlor.” 158.7 (3rd c.AD)">Refs 3rd c.AD+</a>]; <b>drag about</b>, τι [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Asin.” 56, 5th-6th c.AD: Orphica “Hymni” 81.4 ">Refs 2nd c.AD+</a>]:—<i>passive</i>, <b>hang trailing, trail along</b>, οὐρή, νηδύς, [<a href="javascript:void(0)" title=" 3rd-4th c.AD: Tryphiodorus Epicus 82, “Anthologia Graeca” 9.310 (1st c.AD: Antiphilus Epigrammaticus) ">Refs 1st c.AD+</a>]; of a person, <b>crawl</b>, σύρεσθαι γαστέρι[<a href="javascript:void(0)" title=" [prev. work] 5.293.12 (6th c.AD: Agathias Historicus et Epigrammaticus)">Refs 6th c.AD+</a>]:—also <i>intransitive</i> in <i>active</i>, of a column of ships compared to a serpent, [<a href="javascript:void(0)" title=" 3rd c.BC: Lycophron Tragicus 217">Refs 3rd c.BC+</a>]; <b>crawl</b>, συρόντων ἐπὶ γῆν [<a href="javascript:void(0)" title=" LXX.Deu.32.24. ">LXX</a>]<br /><Level3><b>__2</b></Level3> <b>drag by force, hale</b>, αἰχμάλωτον [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus “Adon.” 12; Πριαμίδην “Anthologia Graeca” 7.152 (_passive_)">Refs 3rd c.BC+</a>]; ἄνδρας καὶ γυναῖκας [<a href="javascript:void(0)" title=" NT.Act.8.3 ">NT</a>]; of waves or rivers, <b>sweep, sweep away</b>, κλύδων ἐπὶ χέρσον ἔσυρεν δελφῖνα [<a href="javascript:void(0)" title=" “Anthologia Graeca” 7.216 (Antip. Thess.), compare 9.84 (1st c.AD: Antiphanes Macedo Epigrammaticus, _passive_)">Refs 1st c.AD+</a>]; πόλεμος χειμάρρου δίκην πάντα σ. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.5f: _metaphorically_, φάραγγα σ">Refs 1st c.AD+</a>]. the dough <b>has</b> a cleft <b>made in it</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Eubulus Comicus 75.12 ">Refs 4th c.BC+</a>]:— <i>passive</i>, σύρεσθαι κατὰ ῥοῦν [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Marius” 23 ">Refs 1st c.AD+</a>]; χρυσὸς οὐ μεταλλεύεται μόνον, ἀλλὰ καὶ σύρεται, of gold-dust (compare συρτός), [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 3.2.8 ">Refs 1st c.BC+</a>]: <i>absolutely</i> in <i>passive</i>, of a stream, <b>flow</b> or <b>run down</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Dionysius Periegeta 46, cf. Oracle texts Chald. cited in 5th-6th c.AD: Damascius Philosophus “de Principiis” 262: _metaphorically_ in “Anthologia Graeca” 10.62 (6th c.AD: Palladas Epigrammaticus). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> <i>metaphorically</i> in <i>passive</i>, <b>to be dragged, drawn</b>, εἰς οὐκ ἀναγκαῖα πράγματα [<a href="javascript:void(0)" title=" 2nd c.AD: Diogenes Oenoandensis Epicureus 1, compare 4th c.AD: Iamblichus Philosophus “de vita Pythagorica” 3.16. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__4</b></Level3> <i>passive</i>, of taxes, <b>to be attached</b> to land, <i>perfect</i> <i>participle</i> σεσυρομένης (sic) [<a href="javascript:void(0)" title=" “PLond.” 5.1686.33 (6th c.AD), compare ἐπισεσυρομένα in “PFlor.” 294.41 (6th c.AD), and ἐπισύρεσθαι in “PMasp.” 151.135 (6th c.AD). ">Refs 6th c.AD+</a>]	
G4952	συσπαράσσω	susparassō	to convulse	G:V	<b> συσπᾰράσσω</b>, <br /> <i>Attic dialect</i> <b>συσπαράττω</b>, <b>tear in pieces,</b> [<a href="javascript:void(0)" title="NT.Luke.9.42, 2nd c.AD: Maximus Tyrius Sophista 13.5. ">NT+2nd c.AD+</a>]	
G4953	σύσσημον	sussēmon	an agreed signal	G:N-N	<b> σύσσημ-ον</b>, τό, <br /> ={σύμβολον}, <b>signal</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aeneas Tacticus 4.1, +others">Refs 4th c.BC+</a>]; δεδώκει σ. [<a href="javascript:void(0)" title=" NT.Mark.14.44; τὸ σ. ἀνέβη LXX.Judg.20.40 ">LXX+NT</a>]; αἴρειν τὸ σ. [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 6.3.3, 1st c.BC: Diodorus Siculus Historicus 11.22 ">Refs 1st c.BC+</a>]; ἦρε τὸ συγκείμενον πρὸς μάχην σ. [<a href="javascript:void(0)" title=" [prev. author] 20.51. ">Refs</a>]<br /><Level3><b>__2</b></Level3> <b>stamp</b> on weights and measures, ἀπὸ συσσήμου πωλεῖν [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 15.1.51. ">Refs 1st c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>badge, ensign</b>, τὰ τῆς ἀρχῆς σ. <b>insignia, regalia</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 1.70 ">Refs 1st c.BC+</a>]; <b>token, means of recognition</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Περικειρομένη” 362 (censured by 2nd c.AD: Phrynichus Atticista 393): _metaphorically_ of a patronymic, Pseudo-Plutarchus Biographus et Philosophus “Vitae Homeri” 24. ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>pledge, pawn</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Hedylus Epigrammaticus cited in 2nd c.AD: Athenaeus Epigrammaticus 8.345b. ">Refs 3rd c.BC+</a>]	
G4954	σύσσωμος	sussōmos	of the same body	G:A	<b> σύσσωμ-ος</b>, ον, <br /> <b>united in one body,</b> [<a href="javascript:void(0)" title="NT.Eph.3.6. ">NT</a>]	
G4955	συστασιαστής	sustasiastēs	insurrectionist	G:N-M	<b> συστᾰσ-ιαστής</b>, οῦ, ὁ, <br /> <b>fellow-rioter,</b> [<a href="javascript:void(0)" title="NT.Mark.15.7 (variant), 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 14.2.1. ">NT+1st c.AD+</a>]	
G4956	συστατικός	sustatikos	recommended	G:A	<b> συστᾰτ-ικός</b>, ή, όν, <br /> <b>of</b> or <b>for putting together, component</b>, μόρια [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 8.84, compare 1.104 ">Refs 2nd c.AD+</a>]; opposed to διαιρετικός, [<a href="javascript:void(0)" title=" 5th c.AD: Ammonius Philosophus “in Porphyrii Isagogen sive V voces - pars” 118.13. ">Refs 5th c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>drawing together, consolidating</b>, opposed to διαχυτικός, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Sensu” 84. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>probatory, confirmatory</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Hermogenes Rhetor “περὶ ἰδεῶν” 2.9; λόγοι σ. τινός 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.12 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]; σ. δημόσιος χρηματισμός a publicly deposited deed <b>confirmatory</b> (of a gift), [<a href="javascript:void(0)" title=" “PGrenf.” 2.69.20, +others (3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>of</b> or <b>for bringing together, introductory, commendatory</b>, τὸ κάλλος παντὸς ἐπιστολίου -ώτερον personal appearance is <b>better introduction</b> than any letter, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus cited in 3rd c.AD(?): Diogenes Laertius 5.18, compare 2nd c.BC: Polybius Historicus 31.16.3 ">Refs 4th c.BC+</a>]; σ. ἐπιστολαί letters <b>of introduction</b>, [<a href="javascript:void(0)" title=" NT.2Cor.3.1 ">NT</a>]; ἡ σ. alone, [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 8.87; also σ. γράμματα 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.3.1, “POxy.” 1587.20 (3rd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> -κόν, τό, <b>deed of representation, power of attorney</b>, [<a href="javascript:void(0)" title="[prev. work] 505.2 (2nd c.AD)">Refs 2nd c.AD+</a>]; <b>agreement to appoint a representative,</b> [<a href="javascript:void(0)" title=" PFay. 35.11 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__III.2</b></Level3> = <b>minervalicium</b> (probably <b>teacher's fee</b>), [<a href="javascript:void(0)" title=" “Corpus Glossariorum Latinorum” ">Refs</a>]<br /><Level2><b>__IV</b></Level2> <b>productive</b>, ὑπὸ τῆς φλεγμονῆς ταρασσομένην τὴν καρδίαν τοῦδε τοῦ πάθους συστατικὴν γίνεσθαι [<a href="javascript:void(0)" title=" 1st c.AD: Herodotus Medicus in “Rh.Mus.” 58.70. ">Refs 1st c.AD+</a>]	
G4957	συσταυρόομαι	sustauroomai	to crucify with	G:V	<b> συσταυρόομαι</b>, <br /> <i>passive</i>, <b>to be crucified together with</b>, τινι [<a href="javascript:void(0)" title=" NT.Mark.15.32, NT.Gal.2.20. ">NT</a>]	
G4958	συστέλλω	sustellō	to wrap up	G:V	<b> συστέλλω</b>, <br /> <b>draw together: shorten sail</b>, συστείλας ἄκροισι χρώμενος τοῖς ἱστίοις [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 999 (Lyric poetry): Comedy texts _metaphorically_, συστείλας γε τοὺς ἀλλᾶντας εἶτ᾽ ἀφήσω κατὰ κῦμ᾽ ἐμαυτὸν οὔριον [prev. author] “Eq.” 432 ">Refs 5th c.BC+</a>]; <b>draw in, contract</b>, of the mouth, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 22 ">Refs 5th c.BC+</a>]; σ. ἑαυτόν, of a snake, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 594a19; σ. καὶ προβάλλειν τὴν γλῶτταν [prev. author] “PA” 660a23 ">Refs 4th c.BC+</a>]; σ. τὸ πρόσωπον, so as to express disgust, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “DMeretr.” 13.5 ">Refs 2nd c.AD+</a>]; of soldiers, σ. τινὰς εἰς τὸ τεῖχος, εἴσω τοῦ χάρακος ἑαυτούς, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Sulla” 9, “Cam.” 34 ">Refs 1st c.AD+</a>]:— <i>passive</i>, <b>contract oneself, draw in</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Motu Animalium” 701b15, “Pr.” 949a17, 2nd c.AD: Soranus Medicus 1.7; τὸν ἀέρα.. τυποῦσθαι συστελλόμενον ὑπὸ τοῦ ὁρωμένου καὶ τοῦ ὁρῶντος 4th-3rd c.BC: Theophrastus Philosophus “de Sensu” 50; συνέσταλται.. τὸ θερμόν [prev. author] “Ign.” 13; σ. εἰς ὀλίγον 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Aristides” 14; εἰς μεῖόν τι 5th-6th c.BC: Xenophon Historicus “de Vectigalibus” 4.3 ">Refs 5th c.BC+</a>]; εἰς τρίβωνα ῥᾳδίως συστέλλομαι[<a href="javascript:void(0)" title=" (compare below 11) 4th c.BC: Crates Thebanus Poeta Philosophus 16; ἐς βραχύ 2nd c.AD: Lucianus Sophista “Icar.” 12; τοῖς ὄγκοις συνεσταλμένοι 1st c.BC: Diodorus Siculus Historicus 4.20 ">Refs 4th c.BC+</a>]; βραχίονας καὶ καρποὺς.. ἐν τοῖς συνεσταλμένοις ἀποδεσμεύειν at the <b>narrow parts</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 12.693">Refs 2nd c.AD+</a>]; -όμεναι ὥσπερ ὄρνιθες <b>gathering together</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.565e">Refs 1st c.AD+</a>]; compare συνεσταλμένως. <br /><Level3><b>__2</b></Level3> <b>contract, reduce</b>, τὴν τῶν βασιλέων γένεσιν εἰς τὸ μέτριον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 691e ">Refs 5th c.BC+</a>]; ἁμαρτήματα ὡς εἰς ἐλάχιστα σ. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.246; σ. ἐπὶ τὸ ταπεινότερον 4th c.BC: Aristoteles Philosophus “Rhetorica ad Alexandrum” 1423b24; τὰς φυσικὰς λύπας εἰς μικρόν 2nd c.AD: Diogenes Oenoandensis Epicureus 2; τὴν ῥύσιν 2nd c.AD: Soranus Medicus 2.41; τὰ συσσίτια πρὸς τὸ σωφρονέστερον 2nd-3rd c.AD: Dio Cassius Historicus 54.2 ">Refs 4th c.BC+</a>]:—<i>passive</i>, <b>draw cowering together</b>, συσταλέντες.. σιγῇ καθήμεθ᾽ [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 295 ">Refs 5th c.BC+</a>]; τῇ διαίτῃ συνεστάλθαι <b>to be moderate</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 50, compare 1st c.BC: Philodemus Philosophus “περὶ κακιῶν ί” p.22 1st c.AD: Josephus Historicus ">Refs 5th c.BC+</a>]; ξ. ἐς εὐτέλειαν <b>retrench</b> expenses, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.4; ἵνα συνσταλῶσιν αἱ λίαν ἄκαιροι δαπάναι “IG” 22.1329.11, compare “PAmh.” 2.70.3 (2nd c.AD). ">Refs 5th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> <b>deprive of all food and drink</b>, συστέλλειν, εἰ δὲ μὴ ἀντέχοι τις, ἐπ᾽ ὀλιγοσιτίας καὶ ὑδροποσίας τηρεῖν [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 2.15, compare 86. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>humble, abase</b>, τά τοι μέγιστα πολλάκις θεὸς.. συνέστειλεν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 716 ">Refs 5th c.BC+</a>]; ταπεινοῦντα καὶ σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Lysis” 210e; αἱ συμφοραὶ σ. τινάς 5th-6th c.BC: Isocrates Orator 8.85 ">Refs 5th c.BC+</a>]; opposed to ἐξαίρω, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ κακιῶν ί” p.20 1st c.AD: Josephus Historicus ">Refs 1st c.BC+</a>]; <b>depress</b> (opposed to διαχέω, ἀνίημι), διάνοιαν [<a href="javascript:void(0)" title=" 3rd c.AD(?): Aristides Quintilianus Musicus 2.9, 10 ">Refs 3rd c.AD+</a>]:— <i>passive</i>, <b>to be lowered</b> or <b>cast down</b>, συνέσταλμαι κακοῖς [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 1417, compare “Tr.” 108 (_anapaest meter_); [δοῦλοι] σ. τὰς φύσεις 4th c.BC: Heraclides Ponticus Historicus cited in 2nd c.AD: Athenaeus Epigrammaticus 12.512b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> σ. λέξιν <b>lower</b> it, <b>make</b> it <b>mean</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Hermogenes Rhetor “περὶ ἰδεῶν” 1.6 ">Refs 2nd c.AD+</a>]; <b>pronounce</b> a syllable <b>short</b>, opposed to ἐκτείνω, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 14 (_passive_)">Refs 1st c.BC+</a>]; δίχρονα συνεσταλμένα doubtful vowels <b>when shortened</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 11.19. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__5</b></Level3> [ὀνόματα] συστέλλεται ἐκ τῆς πολλῆς ποιότητος τῇ παραθέσει τοῦ ἄρθρου <b>are reduced</b> or <b>restricted</b> out of their generality, [<a href="javascript:void(0)" title=" [prev. author] “Synt.” 69.4. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>wrap closely up, shroud</b>, οὐ δάμαρτος ἐν χεροῖν πέπλοις συνεστάλησαν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 378, compare 2nd c.AD: Lucianus Sophista “Im.” 7:">Refs 5th c.BC+</a>] —<i>middle</i>, ξυστειλάμεναι θαἰμάτια <b>wrapping our</b> cloaks <b>close round us</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 99 ">Refs 5th c.BC+</a>]; συστέλλου σεαυτήν <b>gird up your</b> loins, <b>get ready for action</b>, [<a href="javascript:void(0)" title="[prev. work] 486 (Lyric poetry)">Refs</a>]; ξυστᾰλείς <b>tucked up, ready for action</b>, [<a href="javascript:void(0)" title=" [prev. author] “V.” 424 (troch.), compare “Lys.” 1042 (troch.). ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> <b>cloak</b>, συνέστελλε καὶ συνέκρυπτεν.. τὴν δυσμένειαν [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Galba” 18 (unless in signification 1.2). ">Refs 1st c.AD+</a>]	
G4959	συστενάζω	sustenazō	to groan with	G:V	<b> συστενάζω</b>, <br /> <b>lament with</b>, φίλοις [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 935: _absolutely_, NT.Rom.8.22. ">NT+5th c.BC+</a>]	
G4960	συστοιχέω	sustoicheō	to correspond to	G:V	<b> συστοιχ-έω</b>, <br /> <b>stand in the same rank</b> or <b>line</b>, of soldiers, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 10.23.7. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>correspond to</b>, τὸ Σινᾶ ὄρος.. σ. τῇ νῦν Ἱερουσαλήμ [<a href="javascript:void(0)" title=" NT.Gal.4.25. ">NT</a>]	
G4961	συστρατιώτης	sustratiōtēs	fellow soldier	G:N-M	<b> συστρᾰτιώτης</b>, ου, ὁ, <br /> <b>fellow-soldier</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.2.26, 5th-6th c.BC: Plato Philosophus “Respublica” 556c, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1159b28, “OGI” 218.45 (_plural_, Ilium, 3rd c.BC, συσστ-), “PTeb.” 793 iv 22 (_plural_, 2nd c.BC, συνστ-), NT.Phil.2.25: with _genitive_, τὸν ἑαυτῶν σ. “Sammelb.” 7456 (Ptolemaic, συνστ-),compare “Ostr.” 1535 (2nd c.BC, συνστ-)">NT+5th c.BC+</a>]:—<i>feminine</i> <b>συστρᾰτηγ-ῶτις</b>, ιδος, <i>metaphorically</i>, [<a href="javascript:void(0)" title=" 4th c.AD: Themistius Sophista “Orationes” 15.197c; τύχῃ σ. χρῆσθαι 1st c.AD: Josephus Historicus “Bellum Judaicum” 6.9.1. ">Refs 1st c.AD+</a>]	
G4962	συστρέφω	sustrephō	to gather	G:V	<b> συστρέφω</b>, <br /> <b>twist up, roll up</b>, of a whirlwind, μή σ᾽ ἀναρπάσῃ.. συστρέψας ἄφνω [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 195, compare 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 975, “Th.” 61; φρυγάνων πλῆθος NT.Act.28.3; ἔριον περὶ μηλωτρίδα “POxy.” 234 ii 12 (2nd-3rd c.AD) ">NT+5th c.BC+</a>]; of animals, <b>gather</b> themselves <b>together</b>, in preparing to spring, σ. ἑαυτὸν ὥσπερ θηρίον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 336b ">Refs 5th c.BC+</a>]; σ. τὸν αὐχένα, of one struggling to get loose, [<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus 339 ">Refs 5th c.BC+</a>]; τὰ ὄμματα διὰ κενῆς, ὡς εἴ τι βλέπων, ξυνέστρεφε <b>screwed up</b> his eyes, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 7.83 ">Refs 5th c.BC+</a>]; συστρέψαι ἑαυτούς, of dolphins, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 631a27; [τὸ χόριον] σ. περὶ αὑτὸ τὴν ὑστέραν 2nd c.AD: Soranus Medicus 1.71:">Refs 4th c.BC+</a>] — <i>passive</i>, εἰ τὸ χόριον εἰς αὑτὸ συνεστραμμένον εἴη[<a href="javascript:void(0)" title=" [prev. work] 73 ">Refs</a>]; συνεστραμμένη χείρ <b>clenched</b> fist, [<a href="javascript:void(0)" title="[prev. work] 102 ">Refs</a>]; of a whirlwind, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 536.4 ">Refs 4th c.BC+</a>]; of the moon, uncertain meaning in Palchus in [<a href="javascript:void(0)" title=" “Catalogus Codicum Astrologorum” 8(1).250. ">Refs</a>]<br /><Level2><b>__II</b></Level2> of soldiers, σ. ἑωυτούς <b>form in a compact body</b>, for attack or defence, <b>collect</b> themselves, <b>rally</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.18 ">Refs 5th c.BC+</a>]; σ. εἰς ταὐτό (i.e. τὰς ἵππους) [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 572b14: frequently in ">Refs 4th c.BC+</a>]<i>passive</i>, συστραφέντες <b>in a body</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.136, 6.6, compare 40; συστρεφόμενοι [prev. author] 9.62, 5th c.BC: Thucydides Historicus 7.30; ξυνεστρέφοντο ἐν σφίσιν αὐτοῖς [prev. author] 2.4; ὅσον.. ἦν ξυνεστραμμένον [prev. passage]; ἐπὶ πεντήκοντα ἀσπίδων συνεστραμμένοι ἦσαν ">Refs 5th c.BC+</a>]<b>they were formed in a mass</b> [<a href="javascript:void(0)" title=" 50 deep, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.4.12 ">Refs 5th c.BC+</a>]; so of bees, fishes, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 629a19, 621a16. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of soldiers, also, συστρέφειν ἐπὶ δόρυ <b>wheel</b> them to the right, variant in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 13.6 ">Refs 5th c.BC+</a>]; so probably σ. τὸν ἵππον <b>turn</b> him <b>sharply</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pyrrhus” 16; σ. τὴν ὄψιν 1st c.BC(?): Satyrus Epigrammaticus 3. ">Refs 1st c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>form into an organized whole, unite</b>, τὸ Μηδικὸν ἔθνος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.101; τοὺς τὰς οὐσίας ἔχοντας 4th c.BC: Aristoteles Philosophus “Politica” 1304b23 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>club together, conspire</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.68, 8.54; ἐπ᾽ ἐμὲ συστραφέντες ἥκουσι 4th c.BC: Aeschines Orator 2.178, cf. LXX.2Ki.10.9 ">LXX+5th c.BC+</a>]:—in <i>active</i>,[<a href="javascript:void(0)" title="LXX.1Ki.16.9. ">LXX</a>]<br /><Level2><b>__IV</b></Level2> <i>passive</i>, <b>collect, gather</b>, σ. αἷμα ἐς.. [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 5.40; νιφετοῦ συστραφέντος 4th c.BC: Aristoteles Philosophus “de Mundo” 394b2 ">Refs 5th c.BC+</a>]; of humours, <b>gather, come to a head</b>, φύματος συστραφέντος [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “προγνωστικόν” 23 ">Refs 5th c.BC+</a>]; of gravel <b>collecting</b> in the bladder, [<a href="javascript:void(0)" title="[prev. author]">Refs</a>]<b>Aër.</b>[<a href="javascript:void(0)" title=" 9. ">Refs</a>]<br /><Level2><b>__V</b></Level2> <b>make</b> the hair <b>curl</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Theodectes Tragicus 17.3:">Refs 4th c.BC+</a>] —<i>passive</i>, συνεστραμμένα ξύλα <b>knotted, gnarled</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 3.11.2; σ. ῥίζα [prev. author] “CP” 1.3.3; κιττὸς συνεστραμμένος ταῖς ῥίζαις [prev. author] “HP” 3.18.9. ">Refs 4th c.BC+</a>]<br /><Level2><b>__VI</b></Level2> <b>condense, congeal, harden</b>, τὸ ψυχρὸν συστρέφον καὶ συσφίγγον [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 2.41b ">Refs 2nd c.AD+</a>]; of condensing fluids by heat, ἐν ἡλίῳ [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 3.7 (_active_ and _passive_),compare 2nd c.AD: Galenus Medicus 12.834, 6th c.AD: Aëtius Medicus 7.91 ">Refs 1st c.AD+</a>]; τὰ γυμνάσια τὰς σάρκας σ. [<a href="javascript:void(0)" title=" 2nd c.AD: Antyllus Medicus cited in 4th c.AD: Oribasius Medicus 6.10.15 ">Refs 2nd c.AD+</a>]:—<i>passive</i>, <b>to be condensed, acquire substance</b> or <b>consistency</b>, ἀφρὸς σ. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 569b18; especially in ">Refs 4th c.BC+</a>]<i>perfect</i> <i>participle</i> <i>passive</i>, σπέρμα ξηρὸν καὶ συνεστραμμένον[<a href="javascript:void(0)" title=" [prev. work] 523a24 ">Refs</a>]; νέφος ἐστὶ πάχος ἀτμῶδες σ. [<a href="javascript:void(0)" title=" [prev. author] “Mu.” 394a27 ">Refs</a>]; πῦρ σ. <b>concentrated</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.28U. ">Refs 4th c.BC+</a>]; <b>compact</b>, σ. τὸ εὐπαγές [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Po.Herc.” 994.34 ">Refs 1st c.BC+</a>]; σωμάτιον σ. [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.24.8 ">Refs 2nd c.AD+</a>]; συστρέφεσθαι καὶ ἀπεψῦχθαι, of an infant, [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.108; γάλα μελιτοειδῶς συστραφέν [prev. work] 91. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__VII</b></Level2> of sentences, narratives, and the like, <b>bring into a close form, compress</b>, ἐὰν μὴ συστρέφῃ τὰ πράγματα [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 85 ">Refs 5th c.BC+</a>]; ἐνθυμήματα σ. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1419a19 ">Refs 4th c.BC+</a>]; σ. τὰ νοήματα, τὸν νοῦν ἐν ὀλίγοις ὀνόμασι, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Isocrate” 11, “Pomp.” 2.5: _absolutely_, συστρέψας γράφει">Refs 1st c.BC+</a>] writes <b>briefly, curtly</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.100; σ. εἰπεῖν τὸ πρᾶγμα 1st c.BC: Dionysius Halicarnassensis “de Lysia” 24:">Refs 4th c.BC+</a>] —frequently in <i>passive</i>, ῥῆμα βραχὺ καὶ συνεστραμμένον a short and <b>pithy</b> saying, of the Spartans, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 342e ">Refs 5th c.BC+</a>]; λέξις συνεστραμμένη, opposed to διῃρημένη, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “Ars Rhetorica” 5.7; ἡ Ἀττικὴ γλῶσσα σ. τι ἔχει 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 177; συνέστραπται τοῖς νοήμασι 1st c.BC: Dionysius Halicarnassensis “de Lysia” 5. compare “Dem.” 19. ">Refs 4th c.BC+</a>]<br /><Level4><b>__VII.b</b></Level4> also, <b>speak</b> or <b>write in an involved style, twist</b> one's words, [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 52.17, 217.17. ">Refs 4th c.BC+</a>]	
G4963	συστροφή	sustrophē	commotion/plot	G:N-F	<b> συστροφ-ή</b>, ἡ, <br /> <b>twisting together</b>, σ. χαύνην λαμβάνειν <b>to be</b> loosely <b>twisted</b>, of yarn, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 282e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>turning round</b>, variant (cited in [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.891e) in “Placita Philosophorum” 2.29.3, for συντροφή. ">Refs 1st c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>condensation, density</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 964a18. ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <i>plural</i>, <b>dealings, converse</b> between men, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Sententiae” 33. ">Refs 4th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <i>metaphorically</i> of style, <b>terseness, concentration</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Demosthene” 18, “Th.” 53, 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 8; ἐν συστροφῇ ">Refs 4th c.BC+</a>]<b>concisely,</b> [<a href="javascript:void(0)" title=" PMag.Lond. 46.25. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>that which is rolled into one mass</b>: hence, <br /><Level3><b>__II.1</b></Level3> <b>collection, gathering</b>, πλήθεος σ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.9.ά">Refs 5th c.BC+</a>]; <b>seditious meeting, concourse</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 4.34.6, NT.Act.19.40 ">NT+2nd c.BC+</a>]; κατὰ συστροφάς in <b>knots</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 5.31, etc.">Refs 1st c.BC+</a>]; μετὰ συστροφῆς in <b>close array</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 11.8 ">Refs 1st c.BC+</a>]; also, <b>swarm</b> of bees, [<a href="javascript:void(0)" title=" LXX.Judg.14.8 (variant)">LXX</a>]; <b>flock</b> of birds, [<a href="javascript:void(0)" title=" 2nd c.AD: Artemidorus Daldianus Onirocriticus 2.20 ">Refs 2nd c.AD+</a>]; of other things, σ. δρυῶν [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Dio Chrysostomus Sophista 1.52. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>physical mass, aggregate</b>, in <i>plural</i>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1pp.25,28 U.">Refs 4th c.BC+</a>]; especially <b>morbid collection</b> or <b>deposit</b> of tubercles, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 41 ">Refs 5th c.BC+</a>]; αἱ περὶ τοὺς κονδύλους σ. chalk-stones, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 1.30">Refs 1st c.AD+</a>]; σ. νεύρων a <b>complication</b> of nerves or sinews, [<a href="javascript:void(0)" title=" [prev. author] 5.117, “Eup.” 1.229; χάριν τοῦ.. τὰ νεῦρα καθάπερ ἐκ σ. τινος ἁπλοῦσθαι 2nd c.AD: Soranus Medicus 1.101; συστροφαὶ νοσημάτων 5th c.BC: Hippocrates Medicus “Acut.(Sp.”) 4">Refs 5th c.BC+</a>]; <b>tumour</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.664f, 2nd c.AD: Galenus Medicus 15.773, 5th c.BC: Hippocrates Medicus cited in [same work]19.143. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>twisted grain</b> in wood, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 5.2.3, 5.5.1. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> συστροφή, with or without ὄμβρου, a <b>sudden storm</b> of rain, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.74.5, 11.24.9 ">Refs 2nd c.BC+</a>]; σ. ἀνέμου, πνεύματος, <b>whirl</b>wind, [<a href="javascript:void(0)" title=" 2nd c.AD: Phrynichus Atticista 374, 4th-3rd c.BC: Theophrastus Philosophus “de Ventis” 34, LXX.Hos.4.19 ">LXX+4th c.BC+</a>]; νέφη καὶ σ. [<a href="javascript:void(0)" title=" 3rd c.BC: Antigonus Carystius Paradoxographus “Mirabilia” 40. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> of stars, νεφελοειδὴς σ., = <b>nebula</b>, [<a href="javascript:void(0)" title=" 4th c.AD: Hephaestio Astrologus 1.3, compare 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 149 (_plural_), “Alm.” 7.5, +others ">Refs 2nd c.AD+</a>]	
G4964	συσχηματίζω	suschēmatizō	to conform to	G:V	<b> συσχημᾰτ-ίζω</b>, <br /> <b>correct, remodel</b>, σ. [τοὺς ὁρισμοὺς] πρὸς τὸ.. ἔχειν ἐπιχείρημα [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Topica” 151b8; τὰ φαντάσματα 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.83c ">Refs 4th c.BC+</a>]:—<i>passive</i>, <b>form oneself after</b> another, <b>to be conformed</b> to his example, πρός τινας [<a href="javascript:void(0)" title="[prev. work] 100f">Refs</a>]; τῷ αἰῶνι τούτῳ [<a href="javascript:void(0)" title=" NT.Rom.12.2, compare 1 “Ep Pet.” 1.14. ">NT</a>]<br /><Level2><b>__II</b></Level2> Astron., in <i>passive</i>, <b>to be similarly situated</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Ptolemaeus Epigrammaticus “Phas.” p.12 H., “Tetr.” 34, 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 5.33, 2nd c.AD: Vettius Valens Astrologus 42.22, +others ">Refs 1st c.BC+</a>]	
G4965	Συχάρ	Suchar	Sychar	N:N--L	 <b>Συχάρ</b><BR /> (Ε, Σιχάρ), indecl., ἡ <BR /><b>Sychar, a town of Samaria</b>: <ref='Jhn.4.5.'>Jhn.4:5.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G4966	Συχέμ	Suchem	Shechem	N:N--L	 <b>Συχέμ </b> indecl. (Heb. שְׁכֶם), <BR /> <b>Shechem</b>; <BR /> __1. the son of Hamor (<ref='Gen.33.19'>Gen.33:19</ref>): <ref='Act.7.16'>Act.7:16</ref> b, Rec. <BR /> __2. <b>A city of Samaria </b>(AV, Sychem; in LXX also sometimes Σίκιμα, -ων, as in FlJ): <ref='Act.7.16'>Act.7:16</ref> a,b.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G4967	σφαγή	sphagē	slaughter	G:N-F	<b> σφᾰγ-ή</b>, ἡ, <br /> <b>slaughter</b>; the <i><i>singular</i></i> is frequently in [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus, as “Hec.” 571, 1037, +others; in _plural_, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 187, 450, 5th c.BC: Sophocles Tragicus “Electra” 37, 5th c.BC: Euripides Tragicus “Hecuba” 522, +others">Refs 5th c.BC+</a>]; ἕστηκε.. μῆλα πρὸς σφαγὰς πυρός ready for the sacrificial fire, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1057 ">Refs 4th c.BC+</a>]; πολυθύτους τεύχειν σ. to offer many sacrifices, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 756 ">Refs 5th c.BC+</a>]: also in Prose, ὑπὸ σφαγῆς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 610b; θανάτους τε καὶ σφαγάς [prev. author] “Lg.” 682e; σφαγὰς ποιεῖσθαι 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.4.2 ">Refs 5th c.BC+</a>]; σφαγὰς τῶν γνωρίμων ποιήσαντες[<a href="javascript:void(0)" title=" [prev. work] 2.2.6, compare 5th-6th c.BC: Isocrates Orator 8.96, 4th c.BC: Demosthenes Orator 19.260; ἐν ταῖς πόλεσι σφαγὰς ἐμποιοῦντες 5th-6th c.BC: Isocrates Orator 5.107. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with collateral sense of <b>a wound</b>, αἷμα τῶν ἐμῶν σ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 573, compare 717 ">Refs 5th c.BC+</a>]; ἐκφυσιῶν.. αἵματος σφαγήν the blood gushing from the wound, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1389 ">Refs 4th c.BC+</a>]; καθάρμοσον σφαγάς close <b>the gaping wound</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 1228 (Lyric poetry); ἐσφάγη.. σφαγὴν βραχεῖαν 2nd c.AD: Athenaeus Epigrammaticus 9.381a. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>the throat</b>, the spot where the victim is struck (κοινὸν μέρος αὐχένος καὶ στήθους σφαγή [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 493b7), 5th c.BC: Antipho Orator 5.69: _plural_, ἐν σφαγαῖσι βάψασα ξίφος 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 863; ἐς σφαγὰς ὦσαι ξίφος 5th c.BC: Euripides Tragicus “Orestes” 291 ">Refs 5th c.BC+</a>]; so in prose, οἰστοὺς.. ἐς τὰς σ. καθιέντες [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.48, compare 2nd c.AD: Soranus Medicus 2.63 ">Refs 5th c.BC+</a>]; εἰς τὴν κεφαλὴν.. διὰ τῶν σ. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 511b35. ">Refs 4th c.BC+</a>]	
G4968	σφάγιον	sphagion	sacrificial victim	G:N-N	<b> σφᾰγ-ιον</b>, τό, <br /> <b>victim, offering</b>, σφάγιον ἔθετο ματέρα [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 842 (Lyric poetry); σὴν παῖδ᾽ Ἀχιλεῖ σ. θέσθαι [prev. author] “Hec.” 109 (_anapaest meter_); διδόναι τύμβῳ σ. [prev. work] 119 (_anapaest meter_)">Refs 5th c.BC+</a>]; ἑαυτὰς ἔδοσαν σφάγιον τοῖς πολίταις ὑπὲρ τῆς χώρας [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 60.29 ">Refs 4th c.BC+</a>]: mostly in <i>plural</i>, σφάγια παρθένους κτανεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 278; τὰ σ. ἐγίνετο καλά 5th c.BC: Herodotus Historicus 6.112, compare 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 379, 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.8.15; οὐ γάρ σφι ἐγίνετο τὰ σ. χρηστά 5th c.BC: Herodotus Historicus 9.61, compare 62; τὰ σ. οὐ δύναται καταθύμια γενέσθαι [prev. work] 45; τῶν σ. οὐ γινομένων (without any _adjective_) not proving favourable, [prev. work] 61 ">Refs 5th c.BC+</a>]; σ. ἔρδειν, τέμνειν, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 230, 5th c.BC: Euripides Tragicus “Supplices” 1196; προφέρειν 5th c.BC: Thucydides Historicus 6.69; ἅπτεσθαι τῶν σ 5th c.BC: Antipho Orator 5.12 ">Refs 5th c.BC+</a>]; τὰ σ. δέξαι, addressed to a goddess, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 204. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> in [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus ">Refs 5th c.BC+</a>] also, <b>slaughter, sacrifice</b>, δοῦλα σφάγια [<a href="javascript:void(0)" title=" “Hec.” 135 (_anapaest meter_); σφάγια τέκνων “Or.” 815 (Lyric poetry), compare 658. ">Refs</a>]	
G4969	σφάζω	sphazō	to slaughter	G:V	<b> σφάζω</b>, <br /> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.320, 5th c.BC: Herodotus Historicus 2.39, 5th c.BC: Euripides Tragicus “Troades” 134 (Lyric poetry); in Comedy texts (5th c.BC: Cratinus Comicus 361) and Prose, from 5th-6th c.BC: Plato Philosophus (“Grg.” 468c)">Refs 8th c.BC+</a>] downwards, <b>σφάττω</b>, compare Σφαττόμενος title of play by [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Diphilus Comicus, “IG” 22.2363.34, and ς[φά]ττετ[αι] “SIG” 1024.36 (Myconus, 3rd-2nd c.BC)">Refs 4th c.BC+</a>]; <i>Boeotian dialect</i> <b>σφάδδω</b> [<a href="javascript:void(0)" title=" “Anecdota Graeca - MSS. Bibl. Oxon.” 4.325">Refs</a>]: <i>future</i> σφάξω [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heraclidae” 493 ">Refs 5th c.BC+</a>]: <i>aorist</i> ἔσφαξα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.422: ">Refs 8th c.BC+</a>]<i>perfect</i> ἔσφᾰκα, known from <i>pluperfect</i> ἐσφάκειν [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 73.6, (ἀπο-) 78.7 ">Refs 2nd c.AD+</a>]:—<i>passive</i>, <i>future</i> σφᾰγήσομαι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 315, “Heracl.” 583, (ἀπο-) 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.1.27: ">Refs 5th c.BC+</a>]<i>aorist</i> ἐσφάγην [ᾰ] Trag. [<a href="javascript:void(0)" title="(4th-5th c.BC: Aeschylus Tragicus “Eumenides” 305, etc.) and late Prose, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Publicola” 4, etc.">Refs 4th c.BC+</a>]; less frequently ἐσφάχθην, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 11.23, 5th c.BC: Herodotus Historicus 5.5, 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 177 (Lyric poetry, nowhere else in Trag.)">Refs 5th c.BC+</a>]: <i>perfect</i> ἔσφαγμαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.532, 4th c.BC: Demosthenes Orator 23.68 ">Refs 8th c.BC+</a>]:—<b>slay, slaughter</b>, properly <b>by cutting the throat</b> (see. σφαγή 11)[<a href="javascript:void(0)" title=", in 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] always of cattle, μῆλ᾽ ἁδινὰ σφάζουσι καὶ εἰλίποδας ἕλικας βοῦς [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.92, compare 9.46, 23.305, 8th c.BC: Ilias Homerus Epicus “Illiad” 9.467. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> especially <b>slaughter</b> victims for sacrifice, [<a href="javascript:void(0)" title=" 1.459 ">Refs</a>], etc.; ἔσφαζ᾽ ἐπ᾽ ὤμων μόσχον <b>cut</b> its <b>throat</b>, as it hung from the servant's shoulders, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 813; σ. παρθένου δέρην [prev. author] “Or.” 1199 ">Refs 5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.532; ἀρνίον ἐσφαγμένον NT.Rev.5.6. ">NT+8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> generally, <b>slay, kill</b>, of human victims, as Iphigeneia, Menoeceus, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 11.23, 5th c.BC: Euripides Tragicus “Phoenissae” 913, compare 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1433, “Ch.” 904 ">Refs 5th c.BC+</a>]; σ. τινὰ ἐς τὸν κρητῆρα so that the blood ran into the bowl, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.11 ">Refs 5th c.BC+</a>]:— <i>passive</i>, σφάζεται ἐς τὸν τάφον [<a href="javascript:void(0)" title=" [prev. author] 5.5; πρὸς βωμῷ σφαγείς 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 305. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> of any slaughter by knife or sword, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.25, 7.107; σ. ἑαυτόν 5th c.BC: Thucydides Historicus 2.92; σ. καὶ ἐκδέρειν 5th-6th c.BC: Plato Philosophus “Euthydemus” 301c; τὸν ἴδιον ἀδελφόν “PMag.Osl.” 1.5, cf. NT.1John.3.12. ">NT+5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> of animals, <b>tear by the throat</b>, σ. ὥσπερ οἱ λύκοι τὰ πρόβατα [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 612b2. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> of any killing, [<a href="javascript:void(0)" title=" “BGU” 388 ii 21 (2nd c.AD), “OGI” 697 (from Egypt), “Sammelb.” 7436.7 (6th c.AD), “Corpus Glossariorum Latinorum” ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.6</b></Level3> <i>metaphorically</i>, <b>torment</b>, τινα [<a href="javascript:void(0)" title=" “POxy.” 259.33 (1st c.AD). ">Refs 1st c.AD+</a>]	
G4970	σφόδρα	sphodra	very	G:Adv	<b> σφόδρ-ᾰ</b>, <br /> <i>adverb</i>, properly <i>neuter</i> <i>plural</i> of σφοδρός, <b>very much, exceedingly</b>: <br /><Level2><b>__I</b></Level2> with Verbs, ἐμήδιζον γὰρ σ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.17; σ. ἱμείρουσα 5th c.BC: Sophocles Tragicus “Electra” 1053 ">Refs 5th c.BC+</a>]; καὶ σ. πείθει persuades them <b>too well</b>, [<a href="javascript:void(0)" title=" [prev. author] “Aj.” 150 (_anapaest meter_)">Refs</a>]; σ. λέγειν <b>with vehemence</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 6.15 ">Refs 5th c.BC+</a>]; σ. κολάζειν <b>severely</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.46 ">Refs 5th c.BC+</a>]; σ. ὁρίσασθαι <b>exactly</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 263d, compare “Phlb.” 58d, “Phd.” 68a, 73a ">Refs 5th c.BC+</a>]; σ. χαίρω I am <b>exceedingly</b> glad, [<a href="javascript:void(0)" title=" “POxy.” 41.17 (3rd-4th c.AD). ">Refs 3rd c.AD+</a>]<br /><Level3><b>__I.2</b></Level3> with <i>adjectives</i>, σ. ὑπέρτεροι <b>far</b> superior, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 4.37 ">Refs 5th c.BC+</a>]; μισόδημον σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 108; σ. ἄδικος 5th-6th c.BC: Plato Philosophus “Respublica” 361a ">Refs 5th c.BC+</a>]; ἁλμυρὸν σ. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 359a13 ">Refs 4th c.BC+</a>]; κακοδαίμων σ. [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 56; σ. γενναῖος 4th-3rd c.BC: Menander Comicus 223.14 ">Refs 4th c.BC+</a>]; πολλοῦ σ. at a <b>very</b> high price, <b>very</b> dear, [<a href="javascript:void(0)" title=" [prev. author] 197 ">Refs</a>]; πολλοὶ σ. [<a href="javascript:void(0)" title=" 3rd c.BC: Bato Comicus 7.1; ἐνιαυτοὺς σ. ὀλίγους 4th-3rd c.BC: Menander Comicus 481.6 ">Refs 4th c.BC+</a>]; χαρὰ μεγάλη σ. [<a href="javascript:void(0)" title=" NT.Matt.2.10:—with _adjectives_ it most frequently follows, and in Comedy texts Poets it usually stands at the end of the verse. ">NT</a>]<br /><Level3><b>__I.3</b></Level3> with a <i>substantive</i>, τὴν σ. φιλίαν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 731e ">Refs 5th c.BC+</a>]; τινῶν σ. γυναικῶν <b>very womanish</b> women, [<a href="javascript:void(0)" title="[prev. work] 639b ">Refs</a>]; τῆς σ. προθυμίας[<a href="javascript:void(0)" title=" [prev. work] 952c; τῆς σ. μανίας [prev. author] “Phdr.” 251a; ἐν τοῖς σ. ψύχεσιν 4th c.BC: Aristoteles Philosophus “Historia Animalium” 599a19. ">Refs 4th c.BC+</a>]<br /><Level3><b>__I.4</b></Level3> with other <i>adverbs</i>, ἐπάταξε πῶς οἴει σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 54 ">Refs 5th c.BC+</a>]; θαυμαστῶς ὡς σ., ἀμηχάνως ὡς σ., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 331a, “Phdr.” 263d ">Refs 5th c.BC+</a>]; μάλα σ. [<a href="javascript:void(0)" title=" [prev. author] Alcaeus1.124d">Refs</a>]; πάνυ σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 25, 745; σ. πάνυ 4th c.BC: Aeschines Orator 2.36 ">Refs 5th c.BC+</a>]; πάνυ καὶ σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 627a ">Refs 5th c.BC+</a>]; οὐ σ. not <b>very much</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Aër.” 15, 4th c.BC: Antiphanes Comicus 204.11, 5th-6th c.BC: Plato Philosophus “Phaedo” 100a; οὕτω σ. ἦν ἀρχαῖος 4th c.BC: Antiphanes Comicus 273; οὕτω σ. ἐστὶ.. Βοιώτιος 4th c.BC: Eubulus Comicus 39. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.5</b></Level3> τὸ σ., ={σφοδρότης}, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 210b, +others ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.6</b></Level3> σφόδρα, σφοδρῶς [<a href="javascript:void(0)" title=" LXX.Gen.7.19. ">LXX</a>]<br /><Level2><b>__II</b></Level2> σ. γε or καὶ σ. γε, in answers, strongly affirmative, frequently in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus, πάνυ γε σ. “Men.” 82b; πάνυ σ. ταῦτα λέγω “Ap.” 25a. ">Refs 5th c.BC+</a>]	
G4971	σφοδρῶς	sphodrōs	violently	G:Adv	Included with: <b> σφοδρ-ός</b>, ά, όν, <br /> also ός, όν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 586c ">Refs 5th c.BC+</a>]:— <b>vehement, violent, excessive</b> (used by [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus once in ">Refs 8th c.BC+</a>] <i>adverb</i>, see.[<a href="javascript:void(0)" title=" below), πόνος 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 2.46 ">Refs 5th c.BC+</a>]; καῦμα, γυμνάσιον, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 15.39, 153; ἀγρυπνία [prev. author] 18(2) 33; σφυγμός 2nd c.AD: Soranus Medicus 2.27; μῖσος 5th c.BC: Thucydides Historicus 1.103; λόγοι “Comica Adespota” 28D.; ἐπιθυμία 5th-6th c.BC: Plato Philosophus “Politicus” 308a (_comparative_)">Refs 5th c.BC+</a>]; αἱ σ. ἡδοναί [<a href="javascript:void(0)" title=" [prev. author] “Phlb.” 52c ">Refs</a>]; ἀλγήματα τοῦ σώματος πάνυ σ. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 54.11 ">Refs 4th c.BC+</a>]; δίψος σ. [<a href="javascript:void(0)" title=" “PTeb.” 272.7 (2nd c.AD)">Refs 2nd c.AD+</a>]; δίψα σ. [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 16.564; -οτέρα ὁμοιότης 4th c.BC: Aristoteles Philosophus “Topica” 103a22 ">Refs 4th c.BC+</a>]; <b>ταραχὴ-οτέρα</b> [<a href="javascript:void(0)" title="1st c.BC: Philodemus Gadarensis Epigrammaticus “D.” 1.12; -ότερος κίνδυνος 2nd c.AD: Galenus Medicus 16.686 ">Refs 1st c.BC+</a>]; τὸ σ. <b>vehemence, excess</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 52c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of men, <b>violent, impetuous</b>, νέος καὶ σ., σ. καὶ νέος, [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 698e, 839b ">Refs</a>]; φιλότιμοι καὶ σ. [<a href="javascript:void(0)" title=" [prev. author] “Ap.” 23e ">Refs</a>]; σ. ἐφ᾽ ὅτι ὁρμήσειεν[<a href="javascript:void(0)" title=" [prev. work] 21a; πρὸς τὸ πλεονεκτεῖν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.2.25 ">Refs 5th c.BC+</a>]; also, <b>active, zealous</b>, ὑπηρέται [<a href="javascript:void(0)" title="[prev. work] 2.1.31 ">Refs</a>]; <b>strong, robust</b>, ἡ γεωργία σ. τὸ σῶμα παρέχει [<a href="javascript:void(0)" title=" [prev. author] “Oec.” 5.5. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <i>adverb</i> -ῶς <b>vehemently</b>, etc., μάλα σ. ἐλάαν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.124 ">Refs 8th c.BC+</a>]; πάνυ σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 1.21; alone, [prev. work] 5.4, 13, 5th-6th c.BC: Plato Philosophus “Apologia” 23e, “Ti.” 43d, 4th c.BC: Aristoteles Philosophus “Categoriae” 8b22; σ. χειμαζομένων NT.Act.27.18 ">NT+5th c.BC+</a>]; θερμαίνοντες ἢ ψύχοντες σ. [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 15.63">Refs 2nd c.AD+</a>]; but in <i>Attic dialect</i> σφόδρα (which see) is the common <i>adverb</i>: <i>comparative</i> <b>-ότερον</b>[<a href="javascript:void(0)" title=" LXX.4Mac.5.32, 2nd c.AD: Galenus Medicus 15.126;">LXX+2nd c.AD+</a>] <b>-οτέρως</b> [<a href="javascript:void(0)" title="4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 5.9.13, 5.10.1, 1st c.BC: Philodemus Philosophus “de Pietate - Herkulanische Studien” 76 ">Refs 4th c.BC+</a>]: <i>superlative</i> <b>-ότατον</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 12.13. ">Refs 5th c.BC+</a>]	
G4972	σφραγίζω	sphragizō	to seal	G:V	<b> σφρᾱγ-ίζω</b>, <br /> <i>Ionic dialect</i> <b>σφρηγίζω</b>, <b>close</b> or <b>enclose with a seal</b>, σφραγίζεις λύεις τ᾽ ὀπίσω.. πεύκην (={δέλτον}) [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 38 (_anapaest meter_); ταβέλλας “PHamb.” 29.23 (1st c.AD)">Refs 5th c.BC+</a>]; τὸ σιτάριον [<a href="javascript:void(0)" title=" “BGU” 249.21 (1st c.AD)">Refs 1st c.AD+</a>]:—<i>middle</i>, τὸν θησαυρόν [<a href="javascript:void(0)" title=" “PAmh.” 2.41.7 (2nd c.BC)">Refs 2nd c.BC+</a>]; μόνη δὲ κλῇθρ᾽ ἐγὼ σφραγίζομαι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 781.10; -ισάμενος τὸν ναὸν ἐκέλευσε σφραγίσαι τῷ τοῦ βασιλέως δακτυλίῳ LXX “Bel.” 14; [τὸ ταμιεῖον] -ισάμενος εἴσω τὸν δακτύλιον διὰ τῆς ὀπῆς ἐρρίπτει 3rd c.AD(?): Diogenes Laertius 4.59 ">LXX+5th c.BC+</a>]; δεῖγμα σφραγισάσθω let him <b>seal up with his seal</b> a sample (of the corn), [<a href="javascript:void(0)" title=" “PHib.” 1.39.15 (3rd c.BC)">Refs 3rd c.BC+</a>]:—<i>passive</i>, ἐν ᾧ [δώματι] κεραυνός ἐστιν ἐσφραγισμένος [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 828; ἐσφράγισται ἐν τοῖς θησαυροῖς μου LXX.Deu.32.34 ">LXX+4th c.BC+</a>]; οὐ δύναμαι ἀναγνῶναι [τὸ βιβλίον]· ἐσφράγισται γάρ[<a href="javascript:void(0)" title="LXX.Isa.29.11; θυλάκιον ἐσφραγισμένον “PCair.Zen.” 69.6 (3rd c.BC)">LXX+3rd c.BC+</a>]; ἐσφραγίσθη γῇ λευκῇ [<a href="javascript:void(0)" title=" “POxy.” 929.13 (2nd-3rd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>authenticate</b> a document <b>with a seal,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 9(1).61.78,95 (Daulis, 2nd c.BC):">Refs 2nd c.BC+</a>] —<i>middle</i> [<a href="javascript:void(0)" title=", [prev. work] 61.41">Refs</a>]; ἵνα μὴ κυριεύσας (i.e. τῆς σφραγῖδος) κοινὴν ἐπιστολὴν κατὰ πάντων γράψας σφραγίσηται αὐτῇ τῇ σφραγῖδι [<a href="javascript:void(0)" title=" “PHib.” 1.72.19 (3rd c.BC)">Refs 3rd c.BC+</a>]; ἐξαποστεῖλαι εἰς Ῥόδον τοῦδε τοῦ ψηφίσματος ἀντίγραφον, σφραγισαμένους τῇ δημοσίᾳ σφραγῖδι [<a href="javascript:void(0)" title=" “IG” 12(5).833.14 (Tenos, 2nd c.BC), compare 835.31, +others, 11(4).1065b28 (Delos(?), 2nd c.BC)">Refs 2nd c.BC+</a>]; τὸ βιβλίον τῆς κτήσεως τὸ ἐσφραγισμένον [<a href="javascript:void(0)" title=" LXX.Jer.39(32).11; τὴν παρὰ τοῦ βασιλέως διὰ τῆς θυρίδος ἐσφραγισμένην.. [ἔντευξιν] “UPZ” 53.5 (2nd c.BC). ">LXX+2nd c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>certify</b> an object <b>after examination by attaching a seal</b> [<a href="javascript:void(0)" title="compare (5th c.BC: Herodotus Historicus 2.38), μέτροις.. ἐξητασμένοις καὶ ἐσφραγισμένοις ὑπὸ τοῦ οἰκονόμου “PRev.Laws” 25.10 (3rd c.BC)">Refs 5th c.BC+</a>]; ἐπεθεώρησα μόσχον ἕνα.. καὶ δοκιμάσας ἐσφράγισα ὡς ἔστιν καθαρός Wilcken [<a href="javascript:void(0)" title=" “Chr.” 89.5 (2nd c.AD);compare σφραγίς 11.1. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__4</b></Level3> <i>middle</i>, <b>seal</b> an article to show that it is pledged, ἐγγύην σ. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pompeius” 5, 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.13.7 ">Refs 1st c.AD+</a>]: <i>absolutely</i>, <b>make an impression with a seal</b> for any purpose, καθάπερ οἱ σφραγιζόμενοι τοῖς δακτυλίοις [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Memoria” 450a32. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i> senses: <br /><Level3><b>__II.1</b></Level3> <b>close up as if with a seal</b>, in <i>passive</i>, ἐσφραγισμένην ἀκριβῶς οὐλήν a fully <b>closed</b> cicatrix, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 12.215:">Refs 2nd c.AD+</a>] — <i>middle</i>, οὓς.. ἀφθόγγων στομάτων σφρηγίσσατο δεσμῷ, i.e. made them mute, [<a href="javascript:void(0)" title=" 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 26.261. ">Refs 4th c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>accredit</b> as an envoy, etc., τινα [<a href="javascript:void(0)" title=" NT.John.6.27 ">NT</a>]:—<i>middle</i>, ὁ χρίσας ἡμᾶς θεός, καὶ -ισάμενος ἡμᾶς [<a href="javascript:void(0)" title=" NT.2Cor.1.22. ">NT</a>]<br /><Level3><b>__II.3</b></Level3> <b>set a seal of approval upon, confirm,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 9.236 (1st c.AD: Lollius Bassus Epigrammaticus); σ. ὅτι.. NT.John.3.33 ">NT+1st c.AD+</a>]:—frequently in <i>middle</i>, σ. ποιητικαῖς φωναῖς [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 1.271 ">Refs 2nd c.AD+</a>]; σ. αὐτοῖς τὸν καρπόν <b>assure</b> them <b>of</b> it, [<a href="javascript:void(0)" title=" NT.Rom.15.28. ">NT</a>]<br /><Level3><b>__II.4</b></Level3> generally, <b>mark</b>, ψάμμος.. νῶτον οὐκ ἐσφράγισεν the sand never <b>marked</b> his back, i.e. he never fell in the sand, [<a href="javascript:void(0)" title=" “APl.” 3.25 (1st c.AD: Philippus Epigrammaticus)">Refs 1st c.AD+</a>]; δεινοῖς.. σημάντροισιν ἐσφραγισμένοι, of wounded persons, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1372 ">Refs 5th c.BC+</a>]; σφραγιζομένη γελασίνοις <b>marked</b> with dimples, [<a href="javascript:void(0)" title="“Anthologia Graeca” 5.34 (2nd-3rd c.AD: Rufinus Epigrammaticus); καμήλους ἐσφραγισμένας εἰς τὸν δεξιὸν μηρὸν νῦ καὶ ἦτα “BGU” 87.12, 26 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.5</b></Level3> <b>set an end</b> or <b>limit to</b>, σφραγίσαι ἁμαρτίας [<a href="javascript:void(0)" title=" 2nd c.AD(?): Theodotion LXX.Dan.9.24 (σπανίσαι LXX)">LXX+2nd c.AD+</a>]:—<i>middle</i>, Ῥώμην ἀνερχομένῳ σφράγισαι ἠελίῳ[<a href="javascript:void(0)" title=" “Anthologia Graeca” 9.297">Refs</a>] (Antip.); πάντα δι᾽ ἀλλήλων ὁ πολὺς σφραγίζεται αἰών, i.e. the death of one creature is the birth of another, Archelaus cited in [<a href="javascript:void(0)" title=" 3rd c.BC: Antigonus Carystius Paradoxographus “Mirabilia” 89. ">Refs 3rd c.BC+</a>]	
G4973	σφραγίς	sphragis	seal	G:N-F	<b> σφρᾱγ-ίς</b>, <br /> <i>Ionic dialect</i><b>σφρηγίς</b>, ῖδος, ἡ: <i>Aeolic dialect</i> <i>accusative</i> σφρᾶγιν [<a href="javascript:void(0)" title=" 4th-5th c.AD: Choeroboscus Grammaticus “Scholia in Theodosii Canones” 1.327 H. (variant{σφράγιν}), 12th c.AD: Eustathius Episcopus Thessalonicensis 265.18 ">Refs 4th c.AD+</a>]:—<b>seal, signet</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.195, 3.41, “PHib.” 1.72.19 (3rd c.BC), 2nd c.AD: Numenius Apamensis Platonicus cited in 4th c.AD: Eusebius Caesariensis Scriptor Ecclesiasticus “Praeparatio Evangelica” 14.7, etc.">Refs 5th c.BC+</a>]; distinguished from δακτύλιος, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 320.12, 5th-6th c.BC: Plato Philosophus “Hp.Mi.” 368c; σ. ἐπιβάλλειν 5th-6th c.BC: Aristophanes Comicus “Aves” 560 (_anapaest meter_), “Th.” 415 ">Refs 5th c.BC+</a>]; τῶν σφραγῖδας ἐχόντων, i.e. <b>fops</b>, [<a href="javascript:void(0)" title=" [prev. author] “Ec.” 632 (_anapaest meter_); ἔχων.. σφραγῖδα καὶ μεμυρισμένος 4th c.BC: Antiphanes Comicus 190.2 ">Refs 4th c.BC+</a>]; of the public <b>seal</b> of a state, [ὁ ἐπιστάτης] τηρεῖ τὴν δημοσίαν σ. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 44.1, compare “IG” 22.204.40, 1st c.BC-1st c.AD: Strabo Geographus 9.3.1 ">Refs 4th c.BC+</a>]; τὸν στρατηγὸν καὶ ἐπὶ τῆς σ. keeper of the privy <b>seal,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae ad res Romanas pertinentes 4.1712 (Samos, 2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>gem</b> or <b>stone for a ring</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.69, compare 4th c.BC: Aristoteles Philosophus “Meteorologica” 387b17, 4th-3rd c.BC: Theophrastus Philosophus “de Lapidibus” 44 ">Refs 5th c.BC+</a>]; τὰς τῶν δακτυλίων σ. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Audibilibus” 801b4; σ. ἴασπις χρυσοῦν δακτύλιον ἔχουσα “IG” 22.1388.87; σ. ὑάλιναι [prev. work]90. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> generally, <b>gem</b>, κιθάραν.. σφραγῖσι.. κατακεκοσμημένην [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Ind.” 8. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>impression of a signet-ring, seal</b>, σ. δακτυλίου Legal Solonis cited in [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 1.57; σφραγῖδος ἕρκος 5th c.BC: Sophocles Tragicus “Trachiniae” 615, compare “El.” 1223, 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 155 (_anapaest meter_), 5th c.BC: Thucydides Historicus 1.129 ">Refs 5th c.BC+</a>]; παρασημήνασθαι σασθαι σ. to counterfeit <b>it</b>, [<a href="javascript:void(0)" title="[prev. work] 132 ">Refs</a>]; <b>warrant</b> attached to a camel, οἴσομεν ὑμῖν τὴν σ. καὶ οὐδὲν ζητηθήσεται πρὸς ἡμᾶς [<a href="javascript:void(0)" title=" “PBasel” 2.11 (2nd c.AD): _metaphorically_, σφρηγὶς ἐπικείσθω τοῖσδ᾽ ἔπεσιν">Refs 2nd c.AD+</a>], as a warrant, [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 19 ">Refs 6th c.BC+</a>]; but ἀρρήτων ἐπέων γλώσσῃ σ. ἐπικείσθω (for secrecy) [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “epigram” 11; σ. δ᾽ ἡμετέρης γλώττης ἐπὶ τοῖσδεσι κεῖται 5th c.BC: Critias Philosophus, Tragicus, Elegiacus 5; διάτορον σφραγῖδα θραύων στόματος 5th-6th c.BC: Timotheus Lyricus “Persae” 160 ">Refs 5th c.BC+</a>]; ἔχεις κόσμου σφρηγῖδα τυπῶτιν, of the Creator, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Orphica “Hymni” 34.26. compare 64.2 ">Refs 5th c.AD+</a>]; ὁρκίζω σφραγῖδα (σφρακ- pap.) θεοῦ, ὅπερ ἐστὶν ὅρασις [<a href="javascript:void(0)" title=" “PMag.Berol.” 1.306 ">Refs</a>]; <b>drawing</b>, γράφε χαλκῷ γραφίῳ τὴν ὑποκειμένην σ. τοῦ ζῳδίου “PMag. Osl.” 1.39. <br /><Level3><b>__II.2</b></Level3> <b>any mark</b>, as the spots on a leopard, [<a href="javascript:void(0)" title=" 3rd c.AD: Oppianus Apamensis Epicus “Cynegetica” 2.299: see at {σφηρός}. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <b>wound, blow</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Lycophron Tragicus 780. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>tablet of Lemnian medicinal earth</b> certified as such by bearing the impression of the seal of the Lemnian priestess of Artemis, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 5.97">Refs 1st c.AD+</a>]; σ. Λημνία [<a href="javascript:void(0)" title="[prev. author] “Alex.Prooem.”, 2nd c.AD: Galenus Medicus 12.169, 2nd c.AD: Aretaeus Medicus “ὀξέων νούσων θεραπευτικόν” 2.2, so probably in 2nd c.AD: Archigenes Medicus cited in 4th c.AD: Oribasius Medicus 44.26.11, 51.42.5. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__IV</b></Level2> <b>governmentally defined and numbered area of land</b> (including plots belonging to different owners) in Egypt, [<a href="javascript:void(0)" title=" “POxy.” 918ii 8 (2nd c.AD), “PFay.” 339 (2nd c.AD), “BGU” 831.6 (3rd c.AD), “PHamb.” 12.2 (3rd c.AD), “Sammelb.” 4325 ii 4 (3rd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__IV.2</b></Level3> <b>registered holding of land,</b> [<a href="javascript:void(0)" title=" PTeb. 105.13, +others (2nd c.BC), “PLond.” 3.880.20 (2nd c.BC), “PAmh.” 2.87, 90 (2nd c.AD), etc. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__IV.3</b></Level3> <b>numbered area</b> on a worldmap, [<a href="javascript:void(0)" title=" 3rd c.BC: Eratosthenes Epicus cited in 1st c.BC-1st c.AD: Strabo Geographus 2.1.22, +others: _plural_, 11.12.5. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__V</b></Level2> in Medicine texts, <b>pastille</b>, ἡ Πολυείδου σ. [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 13.834, 7th c.AD: Paulus Aegineta Medicus 7.12, compare 1st c.AD: Celsus Medicus 5.20.2, +others ">Refs 1st c.AD+</a>]<br /><Level4><b>__V.b</b></Level4> Πακκίου σ., Paccius's <b>brand</b>, name of an eye-salve, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 12.751">Refs 2nd c.AD+</a>]; eye-salves were certified by their makers by a seal-impression, e.g. <b>D. Galli Sesti sfragis ad aspritudines</b>, [<a href="javascript:void(0)" title=" “CIL” 13.10021.76 (from Gaul). ">Refs</a>]	
G4974	σφυρόν	sphuron	ankle	G:N-N	<b> σφῠρ-όν</b>, τό, <br /> <b>ankle</b>, κνῆμαί τε ἰδὲ σφυρά [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.147, compare 518, 5th c.BC: Hippocrates Medicus “Loc. Hom.” 6; ποδῶν τέτρηνε τένοντε ἐς σφυρὸν ἐκ πτέρνης 8th c.BC: Ilias Homerus Epicus “Illiad” 22.397 ">Refs 8th c.BC+</a>]; ὀρθῷ ἔστασας ἐπὶ σφυρῷ (<i>metaphorically</i>) [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 7(6).13; βαίνουσα.. σ. κούφῳ 5th c.BC: Euripides Tragicus “Alcestis” 586 (Lyric poetry)">Refs 5th c.BC+</a>]; μονόχαλα σ., of a horse, [<a href="javascript:void(0)" title=" [prev. author] “IA” 225 (Lyric poetry)">Refs</a>]; τὸ σ. ἐξεκόκκισε <b>put out</b> his ankle, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1179 ">Refs 5th c.BC+</a>]; τὸ ἔσχατον ἀντικνημίου σ. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 494a10 ">Refs 4th c.BC+</a>]; σ. Ἰφίκλειον the <b>ankle</b> of Iphiclus (the runner), [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Aetia” 3.1.46. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>the lower part</b> or <b>edge, foothills</b>, of a mountain, ἐν Παλίου σφυροῖς [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 2.46, compare “Anthologia Graeca” 6.114 (3rd c.BC: Simmias), 7.501 (4th c.AD: Perses Epigrammaticus), 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 1.165, etc.">Refs 5th c.BC+</a>]; Λιβύας ἄκρον σφυρόν the very <b>furthest part</b> of Libya, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 16.77; σ. νήσων 5th-6th c.AD: Musaeus Epicus 45; ὕλης 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 2.1. ">Refs 3rd c.BC+</a>]	
G4975	σχεδόν	schedon	nearly	G:Adv	<b> σχεδ-όν</b>, <br /> <i>adverb</i>, (ἔχω, σχεῖν): <br /><Level2><b>__I</b></Level2> of Place, <b>near, hard by</b>, <i>Epic dialect</i> and Lyric poetry, δυσμενέες δ᾽ ἄνδρες σ. εἵαται [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.100; σ. εἴσιδε γαῖαν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.392, compare 24.493 ">Refs 8th c.BC+</a>]; σ. οὔτασε <b>at close quarters</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.458; μή πώς σ᾽ ἠὲ βάλῃ ἠὲ σ. ἄορι τύψῃ 20.378, compare 13.576, 16.828: sometimes with _dative_, οὐ γάρ σφιν παῖδες σ. εἵαται 10.422; νῆσοι ναιετάουσι σ. ἀλλήλῃσι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.23; οἳ δή σφι σ. εἰσι 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 113 ">Refs 8th c.BC+</a>]; so στάθεν τύμβῳ σ. [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 10.66 (also πὰρ ποδὶ σ. [prev. author] “O.” 1.74 ">Refs 5th c.BC+</a>]; ἀμφ᾽ ἀνδριάντι σ. [<a href="javascript:void(0)" title=" [prev. author] “P.” 5.40): more frequently with _genitive_, Φαιήκων γαίης σ. 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.288, compare 475, 6.125, 9.117, 10.156, etc.; σ. αἵματος 11.142. ">Refs 8th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> with Verbs of motion, σ. ἐλθεῖν τινι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.304, compare 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 435 ">Refs 8th c.BC+</a>]; τινος [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.439; Ἀχαιίδος 11.481; ὅστις σ. ἔγχεος ἔλθῃ 8th c.BC: Ilias Homerus Epicus “Illiad” 20.363. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i> ofrelationship, καὶ πηῷ περ ἐόντι μάλα σ. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.441. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>similar to</b>, with <i>dative</i>, σ. τούτοις.. αἱ παραλλαγαὶ.. εἰσίν [<a href="javascript:void(0)" title=" 4th c.AD: Iamblichus Philosophus “de communi mathematica scientia” 27. ">Refs 4th c.AD+</a>]<br /><Level2><b>__III</b></Level2> of Time, [θάνατος] δή τοις. εἶσι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.202, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.284; σοὶ δὲ γάμος σ. ἐστιν 6.27 ">Refs 8th c.BC+</a>]; σοὶ.. φημὶ σ. ἔμμεναι, ὁππότε.. [the time] is <b>near</b>, when.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.817. ">Refs 8th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> after [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], <b>about, approximately, more or less, roughly speaking</b>, σ. κατὰ ταὐτά [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.42; σ. τι ταὐτά 5th-6th c.BC: Plato Philosophus “Parmenides” 128b; σ. τι τοιαῦτα [prev. author] “Smp.” 201e; σ. τι ταῦτα [prev. author] “Grg.” 472c; σ. πάντες 5th c.BC: Herodotus Historicus 1.65, 2.48, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.5.33, cf. NT.Act.13.44, “PRyl.” 81.7 (2nd c.AD)">NT+5th c.BC+</a>]; πάντα σ. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 350b21; σ. ἅπαντας 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 1157; πάντες σ. ἢ οἵ γε πλεῖστοι 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.11.7; σ. ἐκ κρηνῶν οἱ πλεῖστοι ῥέουσιν 4th c.BC: Aristoteles Philosophus “Meteorologica” 350b34; σ. περὶ τριακόσια στάδια [prev. work] 351a14 ">Refs 5th c.BC+</a>]; σ. τι πρόσθεν ἢ.. <b>not long</b> before, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 736; σ. ἤδη τῆς κοίτης ὥρη προσέρχεται ὑμῖν 5th c.BC: Herodotus Historicus 5.20 ">Refs 5th c.BC+</a>]; σὺν τοῖς θεοῖς σ. ἔσται ὁ διάλογος (audit) ἕως τῆς λ τοῦ Παχών [<a href="javascript:void(0)" title=" “PTeb.” 58.58 (2nd c.BC)">Refs 2nd c.BC+</a>]; σ... τὸν αὐτὸν.. καιρόν [<a href="javascript:void(0)" title=" “Inscription Prien.” 105.13 (1st c.BC)">Refs 1st c.BC+</a>]; also σ. ἴσως [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 253c, 4th c.BC: Aristoteles Philosophus “Topica” 118a13; σ. που 1st c.BC: Diodorus Siculus Historicus 36.10; σ. ὡς εἰπεῖν 4th c.BC: Aristoteles Philosophus “Analytica Posteriora” 79a20, “Rh.” 1382b28, 1st c.BC: Geminus Astronomicus 16.28 ">Refs 5th c.BC+</a>]; σ. εἰπεῖν one might <b>almost</b> say, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 237c, 2nd c.BC: Athenaeus Mechanicus 3.4, “POxy.” 1033.11 (4th c.AD), “PLips.” 34.16 (4th c.AD). ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3> with Verbs (frequently in <i>perfect</i>), especially of saying or knowing, σ. εἴρηχ᾽ ἂ νομίζω συμφέρειν [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 3.36; εἴρηται σ. ἱκανῶς 4th c.BC: Aristoteles Philosophus “Analytica Priora” 32a16 ">Refs 4th c.BC+</a>]; διώρισται σ. [<a href="javascript:void(0)" title=" [prev. author] “Pol.” 1328a19; τὸν ἐμὸν.. σ. ἤδη νομίζων ἐκτετοξεῦσθαι βίον 5th-6th c.BC: Aristophanes Comicus “Plutus” 33; σ. ἐπίσταμαι 5th c.BC: Sophocles Tragicus “Trachiniae” 43; σ. οἶδα 5th c.BC: Euripides Tragicus “Troades” 898; ἐγὼ σ. τὸ πρᾶγμα γιγνώσκειν δοκῶ 5th-6th c.BC: Aristophanes Comicus “Plutus” 860 ">Refs 5th c.BC+</a>]; frequently used to soften a positive assertion with a sense of modesty, sometimes of irony, σ. γὰρ.. συνίημι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.19 ">Refs 5th c.BC+</a>]; σ. τι τὴν σὴν οὐ καταισχύνω φύσιν <b>I dare say</b> I do not.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 609 ">Refs 5th c.BC+</a>]; σ. τι μώρῳ μωρίαν ὀφλισκάνω <b>I dare say</b> it is a fool who thinks me foolish, [<a href="javascript:void(0)" title=" [prev. author] “Ant.” 470 ">Refs</a>]; σ. δέ τι καὶ τὸ ξύμπαν <b>generally speaking</b> in every respect, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.68 ">Refs 5th c.BC+</a>]; σ. οὐδ᾽ ὁπωστιοῦν σοι πείσεται <b>probably</b> not at all, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 61c ">Refs 5th c.BC+</a>]; σ. γὰρ ἔχω ὃ εἰπὼν ἀναγκάσω σε <b>I think</b> I have an argument, [<a href="javascript:void(0)" title=" [prev. author] “Phdr.” 236d. ">Refs</a>]<br /><Level3><b>__IV.3</b></Level3> used in affirmative answers, <b>I suppose so, I dare say</b>, [<a href="javascript:void(0)" title=" [prev. author] “Sph.” 250c, 255c, +others ">Refs</a>]<br /><Level2><b>__V</b></Level2> <b>perhaps</b>, ὑποδραμὼν σ. φασεῖ (φάσει codices) [<a href="javascript:void(0)" title=" Dius cited in 5th c.AD: Stobaeus, Joannes 4.21.17. ">Refs 5th c.AD+</a>]<br /><Level2><b>__VI</b></Level2> ={σχέδην}, ἠκολούθει σ. [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Bellum Judaicum” 1.17.2 ">Refs 1st c.AD+</a>] (unless = followed <b>at no long distance</b>).	
G4976	σχῆμα	schēma	form	G:N-N	<b> σχῆμα</b>, ατος, τό, <br /> (ἔχω, σχεῖν) <b>form, shape, figure</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 238, 5th-6th c.BC: Aristophanes Comicus “Vespae” 1170, 5th-6th c.BC: Plato Philosophus “Respublica” 601a, 4th-3rd c.BC: Theophrastus Philosophus “de Igne” 52, etc.; καθ᾽ Ἡρακλέα τὸ σ. καὶ τὸ λῆμ᾽ ἔχων 5th-6th c.BC: Aristophanes Comicus “Ranae” 463; διερεισαμένη τὸ σ. τῇ βακτηρίᾳ [prev. author] “Ec.” 150; Ἱππομέδοντος σ. καὶ μέγας τύπος 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 488: in Trag. frequently in periphrastic, ὦ σ. πέτρας, ={πέτρα}, 5th c.BC: Sophocles Tragicus “Philoctetes” 952; σ. καὶ πρόσωπον εὐγενὲς τέκνων 5th c.BC: Euripides Tragicus “Medea” 1072; σ. δόμων [prev. author] Alcaeus911 (_anapaest meter_), compare “Hec.” 619 ">Refs 5th c.BC+</a>]; Ἀσιάτιδος γῆς σ. [<a href="javascript:void(0)" title=" [prev. author] “Andr.” 1: in _plural_, of one person, φωτὸς κακούργου σχήματ᾽ [prev. author] “fragment” 210 ">Refs</a>]; μορφῆς σχῆμα or σχήματα, [<a href="javascript:void(0)" title=" [prev. author] “Ion” 992, “IT” 292, compare “IG” 3.1417.14; τὴν αὐτὴν τοῦ σ. μορφήν 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 640b34 (but ἐν μορφῇ θεοῦ ὑπάρχων, opposed to σχήματι εὑρεθεὶς ὡς ἄνθρωπος, NT.Phil.2.6 and 8); τὰ σ. καὶ χρώματα 5th-6th c.BC: Plato Philosophus “Respublica” 373b; σχήμασι καὶ χρώμασι μιμεῖσθαι 4th c.BC: Aristoteles Philosophus “Poetica” 1447a19 ">NT+5th c.BC+</a>]; κατὰ χρόαν ἢ ὄγκον ἢ σ. [τοῦ προσώπου] [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 18(2).309">Refs 2nd c.AD+</a>]; ὅσα παθήματα γίνεται ἀπὸ σχημάτων caused by <b>peculiar conformations</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 22. ">Refs 5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> <b>atom</b>, imagined as differing from other atoms mainly in shape, ἐκ περιφερῶν συγκεῖσθαι σχημάτων [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus cited in 4th-3rd c.BC: Theophrastus Philosophus “de Sensu” 65; ἐκ μεγάλων σ. καὶ πολυγωνίων [prev. work] 66, compare 67, +others, “Od.” 64. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>appearance</b>, opposed to the reality, οὐδὲν ἄλλο πλὴν.. σ. a mere <b>outside</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 25, compare 360.27, 5th-6th c.BC: Plato Philosophus “Respublica” 365c ">Refs 5th c.BC+</a>]; <b>show, pretence</b>, ἦν δὲ τοῦτο.. σ. πολιτικὸν τοῦ λόγου [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.89; οὐ σχήμασι, ἀλλὰ ἀληθείᾳ 5th-6th c.BC: Plato Philosophus “Epinomis” 989c ">Refs 5th c.BC+</a>]; σχήματι ξενίας <b>under the show</b> of.., [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Dio” 16, etc. ">Refs 1st c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>bearing, air, mien</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.60; τύραννον σ. ἔχειν 5th c.BC: Sophocles Tragicus “Antigone” 1169 ">Refs 5th c.BC+</a>]; ἄφοβον δεικνὺς σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.4.20; ταπεινὸν σ. [prev. work] 5.1.5 ">Refs 5th c.BC+</a>]; ὑπηρέτου σ. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 23.210; τῷ σχήματι, τῷ βλέμματι, τῇ φωνῇ [prev. author] 21.72 ">Refs 4th c.BC+</a>]; ὄμμασι καὶ σχήμασι καὶ βαδίς ματι φαιδρός <b>gestures</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Apologia Socratis” 27, compare “Mem.” 3.10.5 ">Refs 5th c.BC+</a>]; especially <b>outside show, pomp</b>, τὸ τῆς ἀρχῆς σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 685c ">Refs 5th c.BC+</a>]; <b>dignity, rank</b>, οὐ κατὰ σ. φέρειν τι in a manner not <b>dignified</b> or <b>seemly</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.85.9, compare 5.56.1, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.44a, 631c, 2nd c.AD: Lucianus Sophista “Peregr.” 25 ">Refs 2nd c.BC+</a>]; πρεσβείας, ἱερείας σ., [<a href="javascript:void(0)" title=" 2nd c.AD: Aristides Rhetor 1.490 1st c.AD: Josephus Historicus, “Inscription Olymp.” 941">Refs 1st c.AD+</a>]; ἔχει τι σ., with <i>infinitive</i>, there's something to be said for.., [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 470, compare “IA” 983 ">Refs 5th c.BC+</a>]; of the <b>stately air</b> of a horse, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 1.8, 7.10. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>fashion, manner</b>, ἑτέρῳ σ. ζητεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 2 ">Refs 5th c.BC+</a>]; σ. μὲν γὰρ Ἑλλάδος στολῆς ὑπάρχει <b>fashion</b> of dress, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 223; σ. τοῦ κόσμου 5th c.BC: Euripides Tragicus “Bacchae” 832, NT.1Cor.7.31 ">NT+5th c.BC+</a>]; σ. βίου, μάχης, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 1039, “Ph.” 252 (Lyric poetry)">Refs 5th c.BC+</a>]; τούτῳ.. κατῴκουν τῷ σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Critias” 112d. ">Refs 5th c.BC+</a>]<br /><Level4><b>__4.b</b></Level4> <b>dress, equipment</b>, ἀρχαίῳ σ. λαμπρός [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 1331 ">Refs 5th c.BC+</a>]; βαβαιὰξ τοῦ σ. [<a href="javascript:void(0)" title=" [prev. author] “Ach.” 64, compare 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 2.4, 3rd c.BC: Theocritus Poeta Bucolicus 10.35, 2nd c.AD: Appianus Historicus “Bella Civilia” 1.16 ">Refs 5th c.BC+</a>]; τὸ τῆς πορφύρας σ., = Latin <i>latus clavus,</i> [<a href="javascript:void(0)" title=" Inscriptiones Graecae ad res Romanas pertinentes 3.1422 (from Prusias)">Refs</a>]; ἐν τῷ σ. ἱερέ[ως] [<a href="javascript:void(0)" title="[prev. work] 69.17 ([prev. passage],compare “Glotta” 14.80), compare “Sammelb.” 7449.10 (V 2nd c.AD: Apollonius Dyscolus Grammaticus), “PLond.” 5.1729.25 (6th c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__5</b></Level3> <b>character, role</b>, μεταβαλεῖν τὸ σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus Alcaeus1.135d; πάντα σ. ποιεῖν [prev. author] “R.” 576a; ἐν μητρὸς σχήματι [prev. author] “Lg.” 918e, compare 859a ">Refs 5th c.BC+</a>]; ἀπολαβεῖν τὸ ἑαυτῶν σ. to recover their proper <b>character</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.1.49. ">Refs 5th c.BC+</a>]<br /><Level3><b>__6</b></Level3> <b>character, characteristic propetry</b> of a thing, [πόλεως] [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.89; πολιτείας 5th-6th c.BC: Plato Philosophus “Politicus” 291d ">Refs 5th c.BC+</a>]; βάσιλείας σ. ἔχει <b>the form</b> of monarchy, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1160b25; τὸ σ. τῆς λέξεως δεῖ μήτε ἔμμετρον εἶναι μήτε ἄρρυθμον [prev. author] “Rh.” 1408b21 (but τὰ σ. τῆς λέξεως">Refs 4th c.BC+</a>] the <b>forms</b> (<b>modes</b>) used in poetry, such as entreaty, threat, command, [<a href="javascript:void(0)" title=" [prev. author] “Po.” 1456b9)">Refs</a>]; τὰ τῆς κωμῳδίας σ. its <b>characteristic forms</b>, [<a href="javascript:void(0)" title="[prev. work] 1448b36 ">Refs</a>]; ἐν σχήματι νόμου in <b>form</b> of law, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 718b ">Refs 5th c.BC+</a>]; ἐν ἀπολογίας σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 15.8 ">Refs 5th c.BC+</a>]; ἐν μύθου σ. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 1074b2, compare 5th-6th c.BC: Plato Philosophus “Timaeus” 22c ">Refs 5th c.BC+</a>]; τὸ τῆς διαίτης σ. [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 15.582; αἱ κατὰ σχήματα πυρετῶν διαφοραί [prev. author] 19.183. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__7</b></Level3> a <b>figure</b> in Dancing, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 1485 ">Refs 5th c.BC+</a>]: mostly in <i>plural</i>, <b>figures, gestures</b> (compare σχημάτιον), [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 221, 5th-6th c.BC: Aristophanes Comicus “Pax” 323, 5th-6th c.BC: Plato Philosophus “Leges” 669d, epigram cited in 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.732f, etc.; σχήματα πρὸς τὸν αὐλὸν ὀρχεῖσθαι 5th-6th c.BC: Xenophon Historicus “Symposium” 7.5 ">Refs 5th c.BC+</a>]; ἐν.. μουσικῇ καὶ σχήματα.. καὶ μέλη ἔνεστι <b>figures</b> and tunes, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 655a ">Refs 5th c.BC+</a>]; also of <b>the postures</b> of an athlete, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 15.183 ">Refs 5th c.BC+</a>]: generally, <b>posture, position</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “κατ᾽ ἰητρεῖον” 11, +others, 5th-6th c.BC: Aristophanes Comicus “Ranae” 538 (Lyric poetry), 4th-3rd c.BC: Theophrastus Philosophus “de Lassitudine” 3, 14 ">Refs 5th c.BC+</a>]; of the foetus, [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 2.55 ">Refs 2nd c.AD+</a>]; τὸ τῆς κατακλίσεως σ. the patient's <b>attitude</b> as he lies in bed, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 16.578, compare 665; compare σχηματίζω 11.3. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__7.b</b></Level4> Rhet., <b>figure</b> of speech, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Ion” 536c, 1st c.BC: Cicero, M. Tullius Orator et Philosophus “Brutus.” 37.141, etc.; [ἡ τοῦ Θουκυδίδου φράσις] πλήρης σχημάτων 1st c.BC: Dionysius Halicarnassensis “Epistula ad Pompeium” 5, compare “Amm.” 2.2">Refs 5th c.BC+</a>]; for σ. Πινδαρικόν, etc., see [<a href="javascript:void(0)" title=" Herodianus Rhetor “de Figuris - Rhet.” p.100S. ">Refs</a>]<br /><Level4><b>__7.c</b></Level4> in Logic, <b>figure</b> of a syllogism, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Analytica Priora” 26b33, +others, 4th-3rd c.BC: Theophrastus Philosophus “Fragmenta” 59. ">Refs 4th c.BC+</a>]<br /><Level4><b>__7.d</b></Level4> τὸ σ. τῆς λέξεως, both the <b>grammatical form</b> of a sentence, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Sophistici Elenchi” 166b10, compare 2nd c.AD: Galenus Medicus 16.709, etc.">Refs 4th c.BC+</a>]; and its <b>rhythmical form</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rh.” [prev. cited] above 6, etc. ">Refs 4th c.BC+</a>]<br /><Level4><b>__7.e</b></Level4> grammatical <b>form</b> of a word, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ διαίτης” 1.23, 2nd c.BC: Dionysius Thrax Grammaticus 635.21, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 17.25, +others ">Refs 5th c.BC+</a>]<br /><Level3><b>__8</b></Level3> <b>geometrical figure</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Anima” 414b20, +others, 1st c.AD: Onosander (Onasander) Tacticus 10.28; μονωτάτη πάντων ἀριθμῶν δυὰς σχήματος οὐκ ἔστιν ἐπιδεκτική “Theologumena Arithmeticae” 7. ">Refs 4th c.BC+</a>]<br /><Level4><b>__8.b</b></Level4> <b>phase</b> of the moon, [<a href="javascript:void(0)" title=" 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 21, 2nd c.AD: Vettius Valens Astrologus 106.28. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__8.c</b></Level4> Astrology texts, <b>aspect</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 2.3.1, 4th c.AD(?): Manetho Astrologus 3.5, 212, +others ">Refs 3rd c.AD+</a>]<br /><Level4><b>__8.d</b></Level4> <b>configuration</b> of birds in augury, τοῖς τῶν γυναικῶν σχήμασι σῷ ζεσθαι to be saved by the <b>configurations</b> (of birds) appropriate to women, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 15.445. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__9</b></Level3> in Tactics, military <b>formation</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.10.10. ">Refs 5th c.BC+</a>]<br /><Level3><b>__10</b></Level3> ={τὸ αἰδοῖον} [<a href="javascript:void(0)" title=" LXX.Isa.3.17. ">LXX</a>]	
G4977	σχίζω	schizō	to split	G:V	<b> σχίζω</b>, <br /> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.17, 5th c.BC: Sophocles Tragicus “Electra” 99 (_anapaest meter_)">Refs 5th c.BC+</a>], etc.: <i>poetry</i> <i>imperfect</i> σχίζον [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.228 ">Refs 5th c.BC+</a>]: <i>future</i> σχίσω [<a href="javascript:void(0)" title=" LXX.Sus.55 ">LXX</a>]: <i>aorist</i> ἔσχισα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.507 (ἀπο-), “hymnus ad Mercurium” 128, etc.">Refs 8th c.BC+</a>], <i>Epic dialect</i> σχίσσα [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 428 ">Refs 8th c.BC+</a>]:—<i>passive</i>, <i>future</i> σχισθήσομαι [<a href="javascript:void(0)" title=" LXX.Zech.14.4: ">LXX</a>]<i>perfect</i> ἔσχισμαι (see. below):—<b>split, cleave</b>, ῥινὸν ὀνύχεσσι [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus [same place] ">Refs 8th c.BC+</a>]; ἔσχισε δώδεκα μοίρας, i.e. <b>divided</b> them <b>into</b> twelve parts, [<a href="javascript:void(0)" title=" “hymnus ad Mercurium” ">Refs</a>][same place]; σ. νῶτον γᾶς, of the plough, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus [same place]; σχίσσαις κεραυνῷ Ζεὺς χθόνα [prev. author] “N.” 9.24; ποδὶ γᾶν [prev. author] “fragment” 167; κάρα πελέκει 5th c.BC: Sophocles Tragicus [same place] ">Refs 5th c.BC+</a>]; especially of wood, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.5.12, etc. ">Refs 5th c.BC+</a>]; of the wind, σ. περὶ πρῷραν τὰ κύματα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 25 (uncertain); but πρῷρα σ. τὸ κῦμα 2nd c.AD: Lucianus Sophista “Am.” 6; [θάλασσα] σχιζομένη ταῖς κώπαις “Placita Philosophorum” 3.3.2 ">Refs 4th c.BC+</a>]; ἔσχισε νῆα θάλασσα <b>shattered</b> it, [<a href="javascript:void(0)" title="“Anthologia Graeca” 9.40 (1st c.BC: Zosimus Epigrammaticus)">Refs 1st c.BC+</a>]; σ. ὑποδήματα <b>cut out</b>, opposed to νευρορραφεῖν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.2.5 (compare πρόσχισμα)">Refs 5th c.BC+</a>]; <b>tear</b>, ἱμάτιον [<a href="javascript:void(0)" title=" “Corpus Glossariorum Latinorum”; τριβώνιον ἐσχισμένον “BGU” 928.20, 22 (3rd c.AD)">Refs 3rd c.AD+</a>]; οἱ ἀποθανόντες ἐσχισμένοις ἐνειλοῦνται ῥάκεσιν ὡς καὶ τὰ βρέφη [<a href="javascript:void(0)" title=" 2nd c.AD: Artemidorus Daldianus Onirocriticus 1.13. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> generally, <b>part, separate, divide</b>, Νεῖλος μέσην Αἴγυπτον σχίζων Hdt.[same place],[<a href="javascript:void(0)" title=" compare 4.49; σ. διχῇ τὸ γένος 5th-6th c.BC: Plato Philosophus “Sophista” 264d; κατὰ μῆκος [prev. author] “Ti.” 36b ">Refs 5th c.BC+</a>]; σ. τὰς φλέβας <b>divide</b> them, [<a href="javascript:void(0)" title="[prev. work] 77d ">Refs</a>]:—<i>passive</i>, σχισθέντα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 623; φλὲψ σχιζομένη 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 20; ἐσχίσθη ὁ ποταμός 5th c.BC: Herodotus Historicus 1.75 ">Refs 5th c.BC+</a>]; Νεῖλος σχίζεται τριφασίας ὁδούς <b>branches</b> into three channels, [<a href="javascript:void(0)" title=" [prev. author] 2.17, compare 15 (so ὁ λύχνος ἔσχισται διδύμην φλόγα “Anthologia Graeca” 12.199 (2nd c.AD: Strato Epigrammaticus)); περὶ ὃ σχίζεται τὸ τοῦ Νείλου ῥεῦμα 5th-6th c.BC: Plato Philosophus “Timaeus” 21e; σχιζομένης τῆς ὁδοῦ 5th c.BC: Herodotus Historicus 7.31 ">Refs 5th c.BC+</a>]; ἡ στρατιὴ ἐσχίζετο the army <b>divided</b>, [<a href="javascript:void(0)" title=" [prev. author] 8.34 ">Refs</a>]; of a bird's wings (compare σχιζόπτερος), [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 642b28 ">Refs 4th c.BC+</a>]; of feet divided into toes (compare σχιζόπους), [<a href="javascript:void(0)" title=" [prev. author] “HA” 494a12 ">Refs</a>]; and of various parts of the body,[<a href="javascript:void(0)" title="[prev. work] 495b4, 507a13 ">Refs</a>]; <b>branch off</b>, ἀπὸ [τοῦ στελέχους] [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 1.1.9; φύλλα ἐσχισμένα εἰς έ μοίρας 1st c.AD: Dioscorides (Dioscurides) Medicus 4.41. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> σχίζειν γάλα <b>make</b> milk <b>curdle</b>, i. e. <b>separate</b> the whey from the curds, [<a href="javascript:void(0)" title=" [prev. author] 2.70; compare σχίσις 2. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i> of <b>divided</b> opinions, σφεων ἐσχίζοντο αἱ γνῶμαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.219, compare 5th-6th c.BC: Xenophon Historicus “Symposium” 4.59; ἐσχίσθησαν ταῖς γνώμαις 2nd c.AD: Galenus Medicus 16.728 ">Refs 5th c.BC+</a>]. (Cf. Latin <i>scindo</i>, Gothic <i>skaidan</i> 'separate', etc.)	
G4978	σχίσμα	schisma	split	G:N-N	<b> σχίσ-μα</b>, ατος, τό, <br /> <b>cleft, division</b>, as of hoofs, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 499a27 (_plural_) ">Refs 4th c.BC+</a>]; of leaves, [<a href="javascript:void(0)" title="Thphr  “HP” 3.11.1">Refs</a>]; <b>rent</b> in a garment, [<a href="javascript:void(0)" title=" NT.Matt.9.16. ">NT</a>]<br /><Level2><b>__II</b></Level2> <b>division</b> of opinion, <b>Ev Jo.</b>[<a href="javascript:void(0)" title=" 9.16. ">Refs</a>]<br /><Level2><b>__III</b></Level2> <b>the vulva</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Rufus Medicus “περὶ ὀνομασίας” 110. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__IV</b></Level2> name of an ὀρχηστικὸν σχῆμα, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]<br /><Level2><b>__V</b></Level2> <b>ploughing,</b> [<a href="javascript:void(0)" title=" PLond. 5.1796.7 (6th c.AD). ">Refs 6th c.AD+</a>]	
G4979	σχοινίον	schoinion	rope	G:N-N	<b> σχοιν-ίον</b>, τό, <br /> <i>diminutive</i> of σχοῖνος [<a href="javascript:void(0)" title=" 11 ">Refs</a>], <b>small rope, cord</b> or <b>thread</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.26, 5.85, 86, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 22, etc.">Refs 5th c.BC+</a>]; simply, <b>rope</b>, e.g. for mooring a ship, [<a href="javascript:void(0)" title=" “IG” 22.1611.254 (_plural_); ὅστις ἀναρριχᾶται διὰ σχοινίου 2nd c.AD: Galenus Medicus 6.140; ἐπὶ σχοινίου περιπατεῖν 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 3.12.2: proverbial, τὸ ἐκ τῆς ψάμμου σχοινίον πλέκειν 2nd c.AD: Aristides Rhetor 2.309 1st c.AD: Josephus Historicus ">Refs 1st c.AD+</a>]; πλεῖς τὴν θάλατταν σχοινίων πωλουμένω; when there are <b>ropes</b> for sale? [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 100, compare “Comica Adespota” 296. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>measuring-line</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Mechanica” 853b5, LXX.2Ki.8.2, “OGI” 669.60 (Egypt, 1st c.AD): hence, ">LXX+4th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> <b>measure, portion</b>, [<a href="javascript:void(0)" title=" LXX.Psa.15.6. ">LXX</a>]<br /><Level4><b>__2.c</b></Level4> [<a href="javascript:void(0)" title=" 100 ">Refs</a>]<b>cubits, the side of an</b> ἄρουρα, [<a href="javascript:void(0)" title=" “PTeb.” 13.13 (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>girdle</b>, [<a href="javascript:void(0)" title=" LXX.Jer.45(38).11, LXX.Ep.Jer.43. ">LXX</a>]<br /><Level3><b>__4</b></Level3> σ. βοτρύων, ={σχοινιά} [<a href="javascript:void(0)" title=" 1, Aristeas 75 codices (but σχοινιαί is probably conjecture). ">Refs</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, λύειν σχοινίον μεριμνᾶν the <b>cord</b> of cares (which binds one), [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 248. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> Comedy texts, <b>membrum virile</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 1342. ">Refs 5th c.BC+</a>]	
G4980	σχολάζω	scholazō	be devoted/empty	G:V	<b> σχολ-άζω</b>, <br /> <i>Boeotian dialect</i> <b>σχολ-άδδω</b> [<a href="javascript:void(0)" title=" “IG” 7.2849.6 (from Haliartus)">Refs</a>]:— <b>to have leisure</b> or <b>spare time, to be at leisure, have nothing to do</b>, σὺ δ᾽ ἢν σχολάσῃς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 412, compare 5th c.BC: Thucydides Historicus 4.4, etc.">Refs 5th c.BC+</a>]; διὰ τὸ μὴ σχολάζειν ὑπὸ πολέμων because <b>they have</b> no <b>leisure left</b> by the wars, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 694e; ἀσχολούμεθα ἵνα σχολάζωμεν 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1177b5 ">Refs 5th c.BC+</a>]; σ. καλῶς <b>spend one's leisure</b> well, [<a href="javascript:void(0)" title=" [prev. author] “Pol.” 1337b31; σ. ἐλευθερίως καὶ σωφρόνως [prev. work] 1326b31 ">Refs</a>]: with <i>infinitive</i>, <b>have leisure</b> or <b>time to do</b> a thing, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.1.9, 8.1.18, 5th-6th c.BC: Plato Philosophus “Leges” 763d, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>loiter, linger</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 207, 883, 5th c.BC: Euripides Tragicus “Hecuba” 730, 4th c.BC: Demosthenes Orator 3.35. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> σ. ἀπό τινος <b>have rest</b> or <b>respite</b> from a thing, <b>cease</b> from doing, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.52 ">Refs 5th c.BC+</a>]; ἀπὸ τοῦ Κρώμνου <b>were set free</b> from the operations at K., [<a href="javascript:void(0)" title=" [prev. author] “HG” 7.4.28; also σ. ἔργων 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Nicias” 28. ">Refs 1st c.AD+</a>]<br /><Level2><b>__III</b></Level2> with <i>dative</i>, <b>have leisure, time</b>, or <b>opportunity for</b> a thing, <b>devote one's time to</b> a thing, πάντα τὸν βίον ἐσχόλακεν [ἐν] τούτῳ [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 22.4 ">Refs 4th c.BC+</a>]; σ. φιλοσοφίᾳ, μουσικῇ, etc., [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Macr.” 4, “VH” 2.15; μόνῃ σ. ὑγιείᾳ 2nd c.AD: Galenus Medicus 6.168 ">Refs 2nd c.AD+</a>]; τῇ γῇ, i.e. agriculture, [<a href="javascript:void(0)" title=" “Sammelb.” 4284.15 (3rd c.AD)">Refs 3rd c.AD+</a>]; so πρὸς ταῦτα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.6.6; πρὸς τοῖς ἰδίοις 4th c.BC: Aristoteles Philosophus “Politica” 1308b36; ἐπί τινος [prev. author] “PA” 682a34; περὶ λόγους 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Brutus” 22; πρὸς ἐννοίᾳ.. πρὸς αὑτόν [prev. author] “Num.” 14. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> with <i>dative</i> <i>person</i>, <b>devote oneself to.. </b>, τοῖς φίλοις [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.39; ἑαυτοῖς 2nd c.AD: Galenus Medicus 6.810 ">Refs 5th c.BC+</a>]; ὁ στρατηγὸς.. τοῖς διαφέρουσιν ἐσχόλασεν Wilcken [<a href="javascript:void(0)" title=" “Chr.” 41 i8 (3rd c.AD)">Refs 3rd c.AD+</a>]; especially of students, <b>study, attend lectures</b>, ἐπὶ Παλλαδίῳ [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “Academicorum Index” p.88 M.">Refs 1st c.BC+</a>]; σ. τινί <b>devote oneself</b> to a master, <b>attend his lectures</b>, σ. Καρνεάδῃ, Ἰσοκράτει,[<a href="javascript:void(0)" title=" [prev. work] p.89 M., 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.844b; τοῖς φιλοσόφοις “IG” 22.1028.34 (2nd-1st c.BC)">Refs 2nd c.BC+</a>]; μετ᾽ Ἐπικούρου [<a href="javascript:void(0)" title=" 3rd c.BC: Phylarchus Historicus 24J.; παρά τισι 4th c.AD: Alciphro Epistolographus 1.34. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> <i>absolutely</i>, <b>devote oneself to learning</b>: hence, <b>give lectures</b> [<a href="javascript:void(0)" title="compare (σχολή 11), 3rd-2nd c.BC: Apollonius Pergaeus Geometra “Conica” 1 “Praef.”; σ. Ἀθήνησιν 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.95 5th c.BC: Sophocles Tragicus; ἐν Λυκείῳ 1st c.BC: Dionysius Halicarnassensis “Amm.” 1.5, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Demosthenes” 5:c._accusative_ _neuter_, ἅπερ ἐσχολάσαμεν 2nd c.BC: Demetrius Lacon Philosophus “Herc.” 1013.18 ">Refs 5th c.BC+</a>]; τὰ περὶ τοῦ τέλους σχολασθέντα <b>lectures</b> upon.., [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 11.167 ">Refs 2nd c.AD+</a>]; of a gladiator, <b>to be master of a school</b> (<b>ludus</b>), εἰς Ἔφεσον [<a href="javascript:void(0)" title=" “Rev.Arch.” 30 (1929).24 (from Gortyn). ">Refs</a>]<br /><Level2><b>__IV</b></Level2> of a place, <b>to be vacant, unoccupied</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “C. Gracchus” 12, 4th c.AD: Julianus Imperator “Caesares” 316c ">Refs 1st c.AD+</a>]: with <i>dative</i>, <b>to be reserved for</b>, τὸ ἀπ᾽ οὐρανοῦ κορυφῆς μέχρι σελήνης θεοῖς καὶ ἄστροις.. σχολάζει [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Hermes Trismegistus cited in 5th c.AD: Stobaeus, Joannes 1.49.68. ">Refs 2nd c.AD+</a>]	
G4981	σχολή	scholē	lecture hall	G:N-F	<b> σχολή</b>, ἡ, <br /> <b>leisure, rest, ease</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 10.46, 5th c.BC: Herodotus Historicus 3.134, etc.">Refs 5th c.BC+</a>]; opposed to ἀσχολία, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1334a15, etc.">Refs 4th c.BC+</a>]; σχολὴν ἄγειν to be at <b>leisure</b>, enjoy <b>ease</b>, keep <b>quiet</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus [same place], 5th c.BC: Euripides Tragicus “Medea” 1238, 5th c.BC: Thucydides Historicus 5.29 ">Refs 5th c.BC+</a>]; ἐπί τινι <b>for</b> a thing, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 36d; περί τι Antip.Stoic. 3.256; πρός τι 5th-6th c.BC: Plato Philosophus “Phaedrus” 229e, 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.27.15 ">Refs 5th c.BC+</a>]; τινι [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Cal.” 15 ">Refs 2nd c.AD+</a>]; σ. ἀγαγεῖν ἐπί τινα to give up <b>one's time</b> to him, [<a href="javascript:void(0)" title=" [prev. author] “DDeor.” 12.2, etc.">Refs</a>]; σ. ἔχειν to have <b>leisure</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 732, 5th-6th c.BC: Plato Philosophus “Leges” 813c, etc.">Refs 5th c.BC+</a>]; ἀμφὶ ἑαυτόν for one's own business, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.42 ">Refs 5th c.BC+</a>]; σ. ποιεῖσθαι to find leisure, πρός τι [<a href="javascript:void(0)" title=" [prev. author] “Mem.” 2.6.4 ">Refs</a>]: with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Ion” 530d ">Refs 5th c.BC+</a>]; μὴ σχολὴν τίθει, i.e. make haste, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1059; ἡνίκ᾽ ἂν σχολὴν λάβω 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1432 ">Refs 5th c.BC+</a>]; σχολή [ἐστί] μοι I have <b>time</b>, οὐ σχολὴ αὐτῷ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 314d ">Refs 5th c.BC+</a>]; οὐκ οὔσης σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 281; also παρούσης πολλῆς σ... πρός τι 5th-6th c.BC: Plato Philosophus “Politicus” 272b: proverbial, οὐ σ. δούλοις 4th c.BC: Aristoteles Philosophus “Politica” 1334a21 ">Refs 5th c.BC+</a>]: with <i>infinitive</i>, οὔτοι.. τῇδ᾽ ἐμοὶ σ. πάρα τρίβειν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1055, etc.">Refs 4th c.BC+</a>]; εἴ τῳ καὶ λογίζεσθαι σ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 816; εἴ σοι σ. προϊόντι ἀκούειν 5th-6th c.BC: Plato Philosophus “Phaedrus” 227b ">Refs 5th c.BC+</a>]; καταβαίνειν οὐ σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 409, +others; σ. πλείων ἢ θέλω πάρεστί μοι 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 818 ">Refs 5th c.BC+</a>]; σχολὴ ἐδόκει γίγνεσθαι he thought he had <b>plenty of time</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.10 ">Refs 5th c.BC+</a>]; σ. διδόναι, παρέχειν τινί, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.2.22, “Hier.” 10.5; σ. καταναλίσκειν εἴς τι 5th-6th c.BC: Isocrates Orator 1.18 ">Refs 5th c.BC+</a>]; τὴν τοῦ πράττοντος σ. περιμένειν to wait his <b>leisure</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 370b ">Refs 5th c.BC+</a>]; σχολῆς τόδ᾽ ἔργον a work for <b>leisure</b>, i.e. requiring attention, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 552: frequently with Preps., ἐπὶ σχολῆς">Refs 5th c.BC+</a>] at <b>leisure</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 172d; κατὰ σχολήν 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 48, 5th-6th c.BC: Plato Philosophus “Phaedrus” 228a; μετὰ σχολῆς [prev. author] “Criti.” 110a; ὑπὸ σχολῆς 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.667d; see.below 5th c.BC: Bacchylides Lyricus ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>genitive</i>, <b>leisure, rest from</b> a thing, ἔν τινι σχολῇ κακοῦ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1286; ὡς ἂν σχολὴν λύσωμεν.. πόνων 5th c.BC: Euripides Tragicus “Hercules Furens” 725; σ. ἐστί τινι τῶν πράξεων 5th-6th c.BC: Plato Philosophus “Leges” 961b, compare “R.” 370c; also σ. γίγνεταί τινι ἀπό τινος [prev. author] “Phd.” 66d ">Refs 5th c.BC+</a>]; σ. ἄγειν ἀπό τινος to keep <b>clear</b> of.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.3.47 ">Refs 5th c.BC+</a>]; ἡ τῶν ἀναγκαίων σ. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1269a35. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>idleness</b>, τίκτει γὰρ οὐδὲν ἐσθλὸν εἰκαία σ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 308; σ. τερπνὸν κακόν 5th c.BC: Euripides Tragicus “Hippolytus” 384. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>that in which leisure is employed</b>, οὐ κάμνω σχολῇ I am not weary of <b>talk</b>, [<a href="javascript:void(0)" title=" [prev. author] “Ion” 276 ">Refs</a>]; especially <b>learned discussion, disputation, lecture</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 820c (_plural_), 4th c.BC: Aristoteles Philosophus “Politica” 1323b39; παρεκαθίζανον.. σχολαῖς φιλομαθεῖν προαιρούμενοι “IG” 22.1011.22 ">Refs 5th c.BC+</a>]; ταῦτ᾽ οὐ σχολὴ Πλάτωνο; [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 158; σχολὰς ἀναγράψαι 1st c.BC: Philodemus Philosophus “Academicorum Index” p.74 M., compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.37c, etc.; σ. περὶ πολιτείας γράψασθαι [prev. work]790e; σ. ἀναγνῶναι, λέγειν, 1st c.BC: Philodemus Philosophus “Academicorum Index” p.82 M., 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 4.11.35 ">Refs 1st c.BC+</a>]; ἠθικαὶ σ., title of work by Persaeus, [<a href="javascript:void(0)" title=" “Stoicorum Veterum Fragmenta” 1.102, compare 1st c.BC: Cicero, M. Tullius Orator et Philosophus “Tusculanae Disputationes” 1.4.7, 8. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>a group to whom lectures were given, school</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1313b3, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ind.Sto.” 10, 1st c.BC: Dionysius Halicarnassensis “de Isocrate” 1, “Dem.” 44, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pericles” 35, “Alex.” 7, etc.">Refs 4th c.BC+</a>]; σ. ἔχειν to keep <b>a school</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epict.” 3.21.11 ">Refs 2nd c.AD+</a>]; σχολῆς ἡγεῖσθαι to be master of <b>it</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “Academicorum Index” p.92 M., 1st c.BC: Dionysius Halicarnassensis “Amm.” 1.7. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> Latin <i>schola</i>, ={σχολαστήριον}, [<a href="javascript:void(0)" title=" 1st c.BC: Vitruvius Scriptor de Architectura Latinus 5.10.4, “CIL” 10.831, etc. ">Refs 1st c.BC+</a>]<br /><Level2><b>__III</b></Level2> σχολαί, αἱ, <b>regiments of the Imperial guard</b>, [<a href="javascript:void(0)" title=" 6th c.AD: Procopius Caesariensis Historicus “de Bello Gothico” 4.27, 10th c.AD: Suidas Legal icographus ">Refs 6th c.AD+</a>] see at {διέδριον}; Latin <i>scholae,</i> [<a href="javascript:void(0)" title=" Codex Theod. 14.17.9 (4th c.AD), etc. ">Refs 4th c.AD+</a>]<br /><Level4><b>__III.b</b></Level4> <b>section</b> of an office, [<a href="javascript:void(0)" title=" “PMasp.” 57 ii 18 (6th c.AD)">Refs 6th c.AD+</a>]; of the [<a href="javascript:void(0)" title=" 15 ">Refs</a>] 'schools' of shorthand writers, [<a href="javascript:void(0)" title=" 6th c.AD: Lydus, Joannes Laurentius Historicus “Mag.” 3.6. ">Refs 6th c.AD+</a>]<br /><Level1><b>__B</b></Level1> σχολῇ as <i>adverb</i>, <b>in a leisurely way, tardily</b>, ἤνυτον σ. βραδύς [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 231, compare 5th c.BC: Thucydides Historicus 1.142, 3.46, 5th-6th c.BC: Andocides Orator 2.19, etc.">Refs 5th c.BC+</a>]; ἄτρεμά τε καὶ σ. [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 135.4; σ. καὶ βάδην 2nd c.BC: Polybius Historicus 8.28.11. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> <b>at one's leisure</b>, i.e. <b>scarcely, hardly, not at all</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 434. “Ant.” 390, 5th-6th c.BC: Plato Philosophus “Sophista” 233b, etc.; παραινῶ πᾶσι.. σ. τεκνοῦσθαι παῖδας 5th c.BC: Euripides Tragicus “Fragmenta” 317; σ. γε 5th-6th c.BC: Andocides Orator 1.102, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.14.3; σ. που 5th-6th c.BC: Plato Philosophus “Sophista” 261 ">Refs 5th c.BC+</a>] b: frequently in apodosi, to introduce an <b>a fortiori</b>argument, εἰ δὲ μὴ.., ἦ που σχολῇ.. γε if not so.., <b>hardly</b> or <b>much less</b> so.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.90; εἰ αὗται.. μὴ ἀκριβεῖς εἰσι, σχολῇ αἵ γε ἄλλαι 5th-6th c.BC: Plato Philosophus “Phaedo” 65b; εἰ μὴ τούτων.., σ. τῶν γε ἄλλων 4th c.BC: Aristoteles Philosophus “Metaphysica” 999a10 ">Refs 5th c.BC+</a>]; ὁπότε γὰρ.., answered by σ. γε, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 610e; μὴ γιγνώσκων τὴν οὐσίαν σ. τήν γε ὀρθότητα διαγνώσεται [prev. author] “Lg.” 668c. ">Refs 5th c.BC+</a>]	
G4982	σῴζω	sōzō	to save	G:V	<b> σῴζω</b>, <br /> with ι wherever ζ follows ω, as σῴζω, [<a href="javascript:void(0)" title=" “Etymologicum Magnum” 741.27, and so (written σωιζ-) in Inscrr. and Papyri down to 3rd c.BC, e.g. “IG” 12.625.4, 22.687.35, 1611.378, 3rd c.BC: Isyllus Lyricus 75 (lapis), “PCair.Zen.” 482.17, 532.23 (3rd c.BC), “Test.Epict.” 1.6 (3rd-2nd c.BC), (ἀνα-) “IG” 22.492.13, also in codex Laur. of 5th c.BC: Sophocles Tragicus “Electra” 993, +others">Refs 5th c.BC+</a>], but otherwise without it, e.g. ἔσωσε [<a href="javascript:void(0)" title=" “IG” 9(2).257.11 (Thess., 5th c.BC)">Refs 5th c.BC+</a>]; but Didym. (and many Hellenistic and later Inscrr. and Papyri) rejected the ι everywhere, see [<a href="javascript:void(0)" title=" “Etymologicum Magnum” [same place], and on the other hand Inscrr. show σῳσ- (always written σωισ-) from 5th c.BC, ἔσῳσεν “IG” 12.1085.5, 22.1236.6, συνδιασῴσαντες “GDI” 1612.9 (Dyme, 3rd c.BC), σῴσαι (_3rd.pers._ _sing._ _optative_) “IG” 5(2).357.152 (Stymphalus, 3rd c.BC), διέσῳσαν “OGI” 56.18 (Canopus, 3rd c.BC),compare “PPetr.” 3p.72 (3rd c.BC)">Refs 5th c.BC+</a>]; σοζ[, i.e. σωζ[, occurs in [<a href="javascript:void(0)" title=" “IG” 12.590">Refs</a>]: <i>future</i> σώσω [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1391, 5th c.BC: Thucydides Historicus 1.137, etc.">Refs 5th c.BC+</a>]; early <i>Attic dialect</i> σωῶ [<a href="javascript:void(0)" title=" “IG” 12.188.30: ">Refs</a>]<i>perfect</i> σέσωκα, also σέσῳκα, see. {ἀνασῴζω}:— <i>middle</i>, <i>future</i> σώσομαι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 793, (ἐκ-) 4th-5th c.BC: Aeschylus Tragicus “Persae” 360, (δια-) 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.2.28 ">Refs 5th c.BC+</a>]: <i>aorist</i> ἐσωσάμην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 402 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <i>future</i> σωθήσομαι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.111, 5th-6th c.BC: Aristophanes Comicus “Nubes” 77, 5th c.BC: Hippocrates Medicus “προγνωστικόν” 1, etc.">Refs 5th c.BC+</a>]: <i>aorist</i> ἐσώθην [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.110, +others, “SIG” 167.37 (Mylasa, 4th c.BC) (ἐσώσθην only in 5th c.AD(?): Hesychius Legal icographus)">Refs 5th c.BC+</a>]: <i>perfect</i> σέσωσμαι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Th.” [821 (820)], σέσωσται 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 607, 4th c.BC: Demosthenes Orator 56.33, σεσώσμεθα 5th c.BC: Sophocles Tragicus “Trachiniae” 83, etc.; but σέσωται 5th-6th c.BC: Plato Philosophus “Critias” 109d, compare 110a, σεσωμένος “PCair.Zen.” 331.8 (3rd c.BC)">Refs 5th c.BC+</a>]; said to be <i>Attic dialect</i> by [<a href="javascript:void(0)" title=" 9th c.AD: Photius Legal icographus, etc. ">Refs 9th c.AD+</a>]; διασεσῳμένους is found in [<a href="javascript:void(0)" title=" “IG” 22.435.11 (after 4th c.BC) and διασεσῳμένοι in “PCair.Zen.” 240.11 (3rd c.BC)">Refs 4th c.BC+</a>]; later σέσῳσται [<a href="javascript:void(0)" title=" “IG” 12(7).386.25 (Amorgos, 3rd c.BC)">Refs 3rd c.BC+</a>].--The foll. forms are found in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus and dialects, ">Refs 8th c.BC+</a>]<br /><Level3><b>__1</b></Level3> <i>present</i> <i>participle</i> σώζων [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.490 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> <i>indicative</i> or <i>optative</i> σώζει (-οι) [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 376 (variant for{εἴη}): ">Refs 8th c.BC+</a>]<i>present</i> <i>participle</i> <i>passive</i> σωζόμενοι (-ομένοισι) [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 68, 235 (assuming variant). ">Refs 6th c.BC+</a>]<br /><Level3><b>__2</b></Level3> from <b>σᾰόω</b>, <i>3rd.pers.</i> <i><i>singular</i></i> σαοῖ [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 868, 3rd c.BC: Callimachus Epicus “Hymnus in Delum” 22, etc.">Refs 6th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> σαοῦσι [<a href="javascript:void(0)" title=" 7th c.BC: Tyrtaeus Elegiacus 11.13 ">Refs 7th c.BC+</a>]; <i>2nd pers.</i> <i><i>singular</i></i> <i>imperative</i> σάου [<a href="javascript:void(0)" title=" “Hymni Homerici” 13.3, 3rd c.BC: Callimachus Epicus “Epigrammata” 35 (as variant)">Refs 3rd c.BC+</a>], etc.: <i>future</i> σαώσω [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.44 ">Refs 8th c.BC+</a>]: <i>aorist</i> ἐσάωσα [<a href="javascript:void(0)" title=" 21.611, 5th c.BC: Pindarus Lyricus “Fragmenta.” 231 ">Refs 5th c.BC+</a>]: <i>aorist</i> <i>infinitive</i> <i>passive</i> σαωθῆναι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.503, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.473; _imperative_ σαωθήτω 8th c.BC: Ilias Homerus Epicus “Illiad” 17.228 ">Refs 8th c.BC+</a>]; <i>Epic dialect</i> <i>3rd.pers.</i> <i>plural</i> ἐσάωθεν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.185 ">Refs 8th c.BC+</a>]: <i>future</i> <i>middle</i> σαώσομαι [<a href="javascript:void(0)" title=" 21.309. ">Refs</a>]<br /><Level3><b>__3</b></Level3> from <b>σάωμι</b>, <i>Aeolic dialect</i> <i>2nd pers.</i> <i><i>singular</i></i> σάως [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 73 (perhaps σάῳς)">Refs 7th c.BC+</a>]; <i>2nd pers.</i> <i><i>singular</i></i> <i>imperative</i> σάω [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.230, 17.595, Callias Epigrammaticus [same place], etc.: σάω">Refs 8th c.BC+</a>] as <i>3rd.pers.</i> <i><i>singular</i></i> <i>imperfect</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.363, 21.238. ">Refs 8th c.BC+</a>]<br /><Level3><b>__4</b></Level3> from <b>σώω</b>, <i>participle</i> σώοντες [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.430 ">Refs 8th c.BC+</a>]; <i>Ionic dialect</i> <i>imperfect</i> σώεσκον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.363 ">Refs 8th c.BC+</a>]; σώετε, σώεσθαι, [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 4.197, 2.610. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__5</b></Level3> from <b>σόω</b>, <i>subjunctive</i> σόῃς, -ῃ, -ωσι, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.681, 424, 393 vulgar form, where Tyrannio cited in Hdn.Gr. 2.66 reads σοῷς, σοῷ, σοῶσ; in 9.681 3rd-2nd c.BC: Aristarchus Grammaticus read both σαῷς and σοῷς">Refs 8th c.BC+</a>]; the forms σοῷς, σοῷ perhaps arise from σαόω, by contraction and 'distraction': but σόωσι from σώωσι <i>accusative</i> to Hdn.Gr.[same place]; [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus cites also σόεις, σοῦται as ={σώζεις, σώζεται}. ">Refs 5th c.AD+</a>]<br /><Level3><b>__6</b></Level3> <i>Laconian dialect</i> <b>σωάδδει·</b> παρατηρεῖ, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]: but also <b>σχολι-σοΐδδω</b>, <i>aorist</i> ἀπέσοιξεν· ἀπέσωσεν, Λάκωνες, [<a href="javascript:void(0)" title="[prev. author] ">Refs</a>]<br /><Level3><b>__7</b></Level3> σωννύω, [<a href="javascript:void(0)" title=" 5th c.BC: Dinolochus Comicus 5 ">Refs 5th c.BC+</a>]:—<b>save, keep</b>, <br /><Level3><b>__1</b></Level3> of persons, <b>save from death, keep alive</b>, σώοντες ἑταίρους [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.430; ζωοὺς σάω 8th c.BC: Ilias Homerus Epicus “Illiad” 21.238; ὄτ᾽ ἄσφ᾽ ἀπολλυμένοις σάως 7th-6th c.BC: Alcaeus Lyricus 73, compare 5th c.BC: Thucydides Historicus 1.91, 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.1.38; πόδες καὶ γοῦνα σ. τινά 8th c.BC: Ilias Homerus Epicus “Illiad” 21.611; νὺξ στρατὸν σ. 9.78 ">Refs 8th c.BC+</a>]; <b>spare</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.357 ">Refs 8th c.BC+</a>]:—<i>passive</i>, <b>to be saved, kept alive, preserved</b>, opposed to ἀπολέσθαι, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.503, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.185, etc.; ἀγαπητῶς σεσωσμένους 5th c.BC: Lysias Orator 16.16 ">Refs 8th c.BC+</a>]; <b>keep a whole skin, escape destruction</b>, οἱ σωθησόμενοι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 176d ">Refs 5th c.BC+</a>]; so in <i>present</i> σωζόμενος, [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 68, 235 (assuming variant)">Refs 6th c.BC+</a>]; <b>to be healed, recover from sickness</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Κωακαὶ προγνώσιες” 136, 4th c.BC: Isaeus Orator 1.10 (uncertain reading); ὑγιαίνοντες καὶ σωζόμενοι “IG” 22.1028.89 (1st c.BC)">Refs 5th c.BC+</a>]; σώζεο, as a wish, <b>God bless you, farewell</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Hymnus in Delum” 150, “Anthologia Graeca” 5.240 (Paul. Sil.), 9.372">Refs 3rd c.BC+</a>]; σώζοισθε [<a href="javascript:void(0)" title="[prev. work]171 (6th c.AD: Palladas Epigrammaticus)">Refs 6th c.AD+</a>]; also, <b>save oneself, escape</b>, σώθητι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Crito” 44b ">Refs 5th c.BC+</a>]; μόγις or μόλις σῴζεσθαι <b>escape</b> with difficulty, [<a href="javascript:void(0)" title=" [prev. author] “Ep.” 332c, 1st c.BC: Diodorus Siculus Historicus 2.48, etc.">Refs 1st c.BC+</a>]; χαλεπῶς σ. [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 675. ">Refs 6th c.BC+</a>]<br /><Level4><b>__1.b</b></Level4> especially in [<a href="javascript:void(0)" title=" “NT”, of God or Christ, NT.1Cor.1.21, etc.; σ. τὸ ἀπολωλός NT.Luke.19.10; σ. τὸν κόσμον NT.John.12.47 ">NT</a>]:—frequently in <i>passive</i>, <b>to be saved</b> or <b>in a state of salvation,</b> [<a href="javascript:void(0)" title="NT.Matt.19.25, etc.; οἱ σῳζόμενοι NT.Luke.13.23, NT.Act.2.47. ">NT</a>]<br /><Level3><b>__2</b></Level3> of things, <b>keep safe, preserve</b>, rare in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, σάω μὲν ταῦτα, σάω δ᾽ ἐμέ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.230; σπέρμα πυρὸς σώζων 5.490 ">Refs 8th c.BC+</a>]; πόλιν καὶ ἄστυ σ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.144; σαώσει Ἀργείους καὶ νῆας 10.44, compare 9.230 ">Refs 8th c.BC+</a>]: frequently in Trag. and <i>Attic dialect</i>, σ. φάρμακον [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 686; τὰ τόξα [prev. author] “Ph.” 766 ">Refs 5th c.BC+</a>]; τὰ σκεύη, παῖδας οἶκον χρήματα, καρπούς, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 730 (_anapaest meter_), “Av.” 380 (troch.), 1062 (Lyric poetry)">Refs 5th c.BC+</a>]; τὰ πατρῷα, τὰ ὑπάρχοντα, [<a href="javascript:void(0)" title=" [prev. author] “Th.” 820 (Lyric poetry), 5th c.BC: Thucydides Historicus 1.70 ">Refs 5th c.BC+</a>]; σ. πόλιν <b>preserve</b> the city or the state, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.34, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 749 (Lyric poetry), 5th c.BC: Sophocles Tragicus “Antigone” 1058, 5th-6th c.BC: Plato Philosophus “Respublica” 417a, compare “Grg.” 512b, etc.; τὰ πράγματα 5th c.BC: Thucydides Historicus 1.74; τὴν Ἑλλάδα 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 525 (Lyric poetry)">Refs 5th c.BC+</a>]; τὰς πολιτείας, τὴν δημοκρατίαν, etc., [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1309b15, 36 ">Refs 4th c.BC+</a>]; τόνδε γὰρ [λόγον] σῴζων <b>keeping</b> it <b>secret</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 524, compare 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1530 ">Refs 5th c.BC+</a>]; σ. καιρόν <b>save</b> or <b>recover</b> an opportunity, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.6, compare 23.4 ">Refs 4th c.BC+</a>]:—<i>middle</i>, <b>keep</b> or <b>preserve for oneself</b>, τὴν εὐλάβειαν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 993, compare 5th c.BC: Euripides Tragicus “Alcestis” 146, etc.; αὐτὸς αὑτῷ σ. τι 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 402, compare “Eq.” 1017 (hexameters):">Refs 5th c.BC+</a>] —<i>passive</i>, τὸ ἄπραγμον οὐ σῴζεται <b>is</b> not <b>secure</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.63 ">Refs 5th c.BC+</a>]; ἡ.. πόλις οὐκ ἂν ἐσῴζετ; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 219 ">Refs 5th c.BC+</a>]; <b>to be preserved</b> or <b>extant</b>, of books, [<a href="javascript:void(0)" title=" 3rd c.AD: Longinus Rhetor cited in 3rd c.AD: Porphyrius Tyrius Philosophus “Vita Plotini” 20, 2nd c.AD: Galenus Medicus 15.705, 2nd-3rd c.AD: Dio Cassius Historicus 70.2. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>keep, observe, maintain</b> laws, etc., σ. ἐφετμάς [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 241; τὸν παρόντα νοῦν [prev. author] “Pr.” 394; τοὺς καθεστῶτας νόμους 5th c.BC: Sophocles Tragicus “Antigone” 1114, compare 4th c.BC: Aristoteles Philosophus “de Virtutibus et Vitiis” 1250b17; τοὺς σοὺς λόγους 5th c.BC: Euripides Tragicus “Helena” 1552 ">Refs 5th c.BC+</a>]; τὸ μόρσιμον[<a href="javascript:void(0)" title=" [prev. work] 613; τὰ πρὸς τοὺς κατοίκους δίκαια “BGU” 562.19 (2nd c.AD)">Refs 2nd c.AD+</a>]; <b>confirm</b>, τὸ τοῦ ποιήσαντος [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Mundo” 400b24, compare 3rd c.BC: Antigonus Carystius Paradoxographus “Mirabilia” 45 (_passive_)">Refs 4th c.BC+</a>]; πρὸς τὸ τὰ φαινόμενα σῴζειν to <b>retain</b> the observed facts, [<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus “Hypotyposis astronomicarum positionum” 5.10 ">Refs 5th c.AD+</a>]; κατὰ ποσὸν σῴζει τὴν πρὸς τὸ μῶλυ ἐμφέρειαν <b>retains</b>, i.e. <b>does not lack</b>, a certain resemblance to.., [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 3.46, compare 98, 2nd c.AD: Soranus Medicus “de fasciis - Opera Hippocratis et Galeni” 8 ">Refs 1st c.AD+</a>]:—<i>passive</i>, <b>to be maintained</b>, τοῦ μήκους σῳζομένου [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 386a2; ἐφ᾽ ᾧ τοῖς θεοῖς τὰ ἱερὰ σωθήσεσθαι “PHib.” 1.77.7 (3rd c.BC). ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>keep in mind, remember</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 266, 5th-6th c.BC: Plato Philosophus “Respublica” 486c ">Refs 5th c.BC+</a>]: more frequently in <i>middle</i>, παρῆκα θεσμῶν οὐδέν, ἀλλ᾽ ἐσῳζόμην.. ὅπως δύσνιπτον ἐκ δέλτου γραφήν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 682, compare “El.” 1257; μηδ᾽ ἂ ἔμαθε σῴζοιτο 5th-6th c.BC: Plato Philosophus “Respublica” 455b; in full, μνήμην σῴζομαι στρατεύματος 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 302 (Lyric poetry), compare 5th-6th c.BC: Plato Philosophus “Gorgias” 501a, “Tht.” 163d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> Constr.: <br /><Level3><b>__II.1</b></Level3> simply with <i>accusative</i>, see above <br /><Level3><b>__II.2</b></Level3> with a sense of motion to a place, <b>bring</b> one <b>safe</b> to, τὸν δ᾽ ἐσάωσεν ἐς ποταμοῦ προχοάς [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.452; ἐς ὅμιλον 8th c.BC: Ilias Homerus Epicus “Illiad” 19.401; πόλινδε 5.224, etc.; ἐς οἴκους 5th c.BC: Sophocles Tragicus “Philoctetes” 311; εἰς τὴν βασιλείαν τὴν ἐπουράνιον NT.2Tim.4.18 ">NT+8th c.BC+</a>]:—<i>passive</i>, <b>come safe to</b> a place, σωθέντος ἐμεῦ ὀπίσω ἐς οἶκον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.97, compare 9.104; πρὸς ἤπειρον σεσῶσθαι 4th-5th c.BC: Aeschylus Tragicus “Persae” 737; δεῦρο 5th c.BC: Euripides Tragicus “Phoenissae” 725; οἴκαδε 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.6.7 ">Refs 5th c.BC+</a>]; σῴζεσθαι ἐπὶ τὴν ὑμετέρην [χώρην] [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.98; ἐς δόμους σωθέντ᾽ 5th c.BC: Sophocles Tragicus “Trachiniae” 611; σωθῶμεν ἐπὶ θάλατταν 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.5.20: with _dative_ _person_, μόλις ὔμμιν ἐσώθην 3rd c.BC: Theocritus Poeta Bucolicus 15.4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> σ. τινὰ ἐκ φλοίσβοιο, ἐκ πολέμου, <b>carry off safe, rescue from.. </b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.469, 11.752; ἐκ ποταμοῖο 21.274; ἐκ θανάτοιο 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.753; ἐκ πολλῶν πόνων 5th c.BC: Sophocles Tragicus “Electra” 1356; ἀπὸ στρατείας 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 603; διὰ δεινῶν πραγμάτων σεσωσμένοι 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.5.8: with _genitive_, σώσας ἐχθρῶν χθόνα">Refs 8th c.BC+</a>] <b>having rescued</b> it <b>from</b> them, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1162; σῶσαί τινα κακοῦ [prev. author] “Ph.” 919; σεαυτὸν νούσου “Ath.Mitt.” 56.124 (from Smyrna)">Refs 5th c.BC+</a>]; σωθῆναι κακῶν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 779 ">Refs 5th c.BC+</a>].--Both constructions may be combined, σ. τινὰ ἐκ πολέμοιο νῆας ἔπι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.452; ἐκ π. μετὰ νῆας 12.123; ἐξ Αἰγίνης δεῦρο 5th-6th c.BC: Plato Philosophus “Gorgias” 511d. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> with <i>accusative</i> et <i>dative</i> <i>person</i>, <b>save for</b> another, υἷά τινι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.765; ἡμῖν τὸν βίον 5th-6th c.BC: Plato Philosophus “Protagoras” 356e, etc.">Refs 8th c.BC+</a>]:— <i>passive</i>, σῴζεταί τί τινι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 1022, 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.7.56. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> with <i>infinitive</i>, [σπονδαὶ] αἵ σε σῴζουσιν θανεῖν which <b>save</b> thee <b>from</b> dying, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 600 (troch.). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.6</b></Level3> with <i>participle</i>, σῴζεσθαι φεύγοντες by flight, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3.51. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.7</b></Level3> <i>absolutely</i>, τὰ σώσοντα <b>what is likely to save</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 6.5 ">Refs 4th c.BC+</a>]; ἡ σῴζουσα [ψῆφος] [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Harm.” 3. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__II.7.b</b></Level4> σώζων, ὁ, [<a href="javascript:void(0)" title=" “Saviour”, of a god, “JRS” 14.28 (from Iconium)">Refs</a>]; epithet of Apollo, [<a href="javascript:void(0)" title=" “CR” 19.368 (from Sizma). ">Refs</a>]<br /><Level4><b>__II.7.c</b></Level4> σῴζουσα, ἡ, ={ἀρτεμισία}, Ps.-[<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 3.113. ">Refs 1st c.AD+</a>]	
G4983	σῶμα	sōma	body	G:N-N	<b> σῶμα</b>, ατος, τό <br /> [<a href="javascript:void(0)" title="(4th c.AD(?): Arcadius Grammaticus ">Refs 4th c.AD+</a>] <i>dative</i> <i>plural</i> σωμάτεσι [<a href="javascript:void(0)" title=" “IG” 5(2).357.156 (Stymphalus, 3rd c.BC))">Refs 3rd c.BC+</a>], <b>body</b> of man or beast, but in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, as 3rd-2nd c.BC: Aristarchus Grammaticus remarks (see. 2nd c.AD: Apollonius Biographus “Lex.”)">Refs 8th c.BC+</a>], always <b>dead body, corpse</b> (whereas the living body is δέμας), ὥς τε λέων ἐχάρη μεγάλῳ ἐπὶ σώματι κύρσας [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.23, compare 18.161 ">Refs 8th c.BC+</a>]; <b>ς</b>. δὲ οἴκαδ᾽ ἐμὸν δόμεναι πάλιν [<a href="javascript:void(0)" title=" 7.79; σ. κατελείπομεν ἄθαπτον 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.53; ὦν.. σώματ᾽ ἀκηδέα κεῖται 24.187 ">Refs 8th c.BC+</a>]; so also in [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 426, 4th-5th c.BC: Simonides Lyricus 119, 5th c.BC: Pindarus Lyricus “O.” 9.34, 5th c.BC: Herodotus Historicus 7.167, 2nd-1st c.BC: Posidonius Historicus 14 1st c.AD: Josephus Historicus, NT.Mark.15.43, etc.; τὸ σ. τοῦ τεθνεῶτος 5th-6th c.BC: Plato Philosophus “Respublica” 469d, compare “Grg.” 524c, 4th c.BC: Demosthenes Orator 43.65; σ. νεκρόν “POxy.” 51.7 (2nd c.AD)">NT+8th c.BC+</a>]; νεκρὸν σ. [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 18(2).93, compare νεκρός 11.1 ">Refs 2nd c.AD+</a>]; μέγιστον σ... σποδου, ={σ. μέγιστον ὃ νῦν σποδός ἐστι}, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 758; also later, Wilcken “Chr.” 499 (2nd-3rd c.AD). ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> the <b>living body</b>, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 540, Batrachomyomachia 44, 6th c.BC: Theognis Elegiacus 650, 5th c.BC: Pindarus Lyricus “O.” 6.56, “P.” 8.82, 5th c.BC: Herodotus Historicus 1.139, etc.; δόμοι καὶ σώματα 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 896 (Lyric poetry)">Refs 8th c.BC+</a>]; γενναῖος τῷ σ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 51 ">Refs 5th c.BC+</a>]; εὔρωστος τὸ σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.1.6 ">Refs 5th c.BC+</a>]; τὸ σ. σῴζειν or -εσθαι save one's <b>life</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 22.55, 5th c.BC: Thucydides Historicus 1.136 ">Refs 5th c.BC+</a>]; διασῴζειν or <b>-εσθαι</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 6.46, 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.5.13; περὶ πολλῶν σ. καὶ χρημάτων βουλεύειν 5th c.BC: Thucydides Historicus 1.85 ">Refs 5th c.BC+</a>]; περὶ τοῦ σ. ἀγωνίζεσθαι for one's <b>life</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 5.1 ">Refs 5th c.BC+</a>]; ἔχειν τὸ σ. κακῶς, ὡς βέλτιστα, etc., to be in a bad, a good state of bodily health, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.12.1, 3.12.5. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>body</b>, opposed to <b>spirit</b> (εἴδωλον), [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 131 ">Refs 5th c.BC+</a>]; opposed to <b>soul</b> (ψυχή), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 493a, “Phd.” 91d ">Refs 5th c.BC+</a>]; τὰ τοῦ σ. ἔργα <b>bodily</b> labours, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.8.2 ">Refs 5th c.BC+</a>]; αἱ τοῦ σ. ἡδοναί, αἱ κατὰ τὸ σ. ἡδ.,[<a href="javascript:void(0)" title=" [prev. work] 1.5.6, 5th-6th c.BC: Plato Philosophus “Respublica” 328d ">Refs 5th c.BC+</a>]; τὰ εἰς τὸ σ. τιμήματα <b>bodily</b> punishments, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.139; τὰ εἰς τὸ σ. ἀδικήματα “PHal.” 1.193 (3rd c.BC). ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>animal body</b>, opposed to plants, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 564a (_plural_)">Refs 5th c.BC+</a>]; but of plants, [<a href="javascript:void(0)" title=" NT.1Cor.15.38. ">NT</a>]<br /><Level3><b>__5</b></Level3> <b>civic rights</b> (like Latin <i>caput</i>), [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 23.12 ">Refs 5th c.BC+</a>]; ἄτιμοι τὰ σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.74 ">Refs 5th c.BC+</a>]; μέρος ἠτιμῶσθαι τοῦ σ. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 51.12. ">Refs 4th c.BC+</a>]<br /><Level3><b>__6</b></Level3> in “NT”, of the sacramental <b>body</b> of Christ, τοῦτό ἐστι τὸ σ. μου [<a href="javascript:void(0)" title=" NT.Matt.26.26, cf. NT.1Cor.10.16. ">NT</a>]<br /><Level4><b>__6.b</b></Level4> of the <b>body</b> of Christ's church, οἱ πολλοὶ ἓν σ. ἐσμεν ἐν Χριστῷ [<a href="javascript:void(0)" title=" NT.Rom.12.5 ">NT</a>]; ἡ ἐκκλησία ἥτις ἐστὶ τὸ σ. [τοῦ Χριστοῦ] [<a href="javascript:void(0)" title=" NT.Eph.1.23. ">NT</a>]<br /><Level2><b>__II</b></Level2> <i>periphrastic</i>, ἀνθρώπου σ. ἓν οὐδέν, ={ἄνθρωπος οὐδὲ εἷς}, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.32 ">Refs 5th c.BC+</a>]; especially in Trag., σῶμα θηρός, ={θήρ}, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1568 (Lyric poetry)">Refs 5th c.BC+</a>]; τεκέων σώματα, ={τέκνα}, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 201 (Lyric poetry)">Refs 5th c.BC+</a>]; τὸ σὸν σ., ={σύ}, [<a href="javascript:void(0)" title=" [prev. author] “Hec.” 301 ">Refs</a>]; rarely in <i><i>singular</i></i> of many persons, σῶμα τέκνων [<a href="javascript:void(0)" title=" [prev. author] “Med.” 1108 (_anapaest meter_). ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> <b>a person, human being</b>, τὰ πολλὰ σ., ={οἱ πολλοί}, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 676 ">Refs 5th c.BC+</a>]; λευκὰ γήρᾳ σ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 909 (Lyric poetry); σ. ἄδικα [prev. author] “Supp.” 223, compare 5th-6th c.BC: Plato Philosophus “Leges” 908a, “PSI” 4.359.9 366.7 (3rd c.BC), etc.">Refs 5th c.BC+</a>]; ἑκάστου τοῦ σώματος, [<a href="javascript:void(0)" title=" “IG” 12.22.14; κατὰ σῶμα ">Refs</a>]<b>per person,</b> [<a href="javascript:void(0)" title=" PRev.Laws 50.9 (3rd c.BC)">Refs 3rd c.BC+</a>]; καταστήσαντες τὸ σ. ἀφείσθωσαν τῆς ἐγγύης [<a href="javascript:void(0)" title=" “PMich.Zen.” 70.12 (3rd c.BC)">Refs 3rd c.BC+</a>]; ἐργαζομένη αὑτῇ τῷ ἰδίῳ σ. working for her<b>self</b>, earning her own living, [<a href="javascript:void(0)" title=" “PEnteux.” 26.7 (3rd c.BC)">Refs 3rd c.BC+</a>]; τὰ φίλτατα σ., of children, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.78 ">Refs 4th c.BC+</a>]; frequently of slaves, αἰχμάλωτα σ. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 20.77, “IG” 12(7).386.25 (Amorgos, 3rd c.BC), “SIG” 588.64 (Milet., 2nd c.BC), etc.">Refs 4th c.BC+</a>]; οἰκετικὰ σ. Legal cited in [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.16, compare “SIG” 633.88 (Milet., 2nd c.BC)">Refs 4th c.BC+</a>]; δοῦλα [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 3.78 ">Refs 2nd c.AD+</a>]; ἐλεύθερα σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.1.19, 2nd c.BC: Polybius Historicus 2.6.6, etc.">Refs 5th c.BC+</a>]; later, σῶμα is used <i>absolutely</i> for a <b>slave,</b> [<a href="javascript:void(0)" title=" PHib. 1.54.20 (3rd c.BC), 2nd c.BC: Polybius Historicus 12.16.5, NT.Rev.18.13, etc.; σ. γυναικεῖον, ᾇ ὄνομα.. “GDI” 2154.6 (Delph., 2nd c.BC)">NT+3rd c.BC+</a>]; a usage censured by Poll. [prev. cited] and [<a href="javascript:void(0)" title=" 2nd c.AD: Phrynichus Atticista 355">Refs 2nd c.AD+</a>]; also of troops, τὴν τῶν σ. σύνταξιν [<a href="javascript:void(0)" title=" 4th c.BC: Aeneas Tacticus 1.1; μηχανήμασιν ἢ σώμασιν ἐναντιοῦσθαι ὧδε [prev. author] 32.1. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> generally, <b>a body</b>, i.e. <b>any corporeal substance</b>, δεῖ αὐτὸ (i.e. τὸ ὄν) σ. μὴ ἔχειν [<a href="javascript:void(0)" title=" 5th c.BC: Melissus Philosophus 9; ἢ μέγεθός ἐστιν ἢ σ. ἐστιν 5th c.BC: Gorgias Rhetor et Sophista 3 ">Refs 5th c.BC+</a>]; σ. ἄψυχον, ἔμψυχον, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 245e, compare “Plt.” 288e, 4th c.BC: Aristoteles Philosophus “Physica” 265b29, +others; ὁ λίθος σ. ἐστι 2nd c.AD: Lucianus Sophista “Vit.Auct.” 25; φασὶν οἱ μὲν σ. εἶναι τὸν χρόνον, οἱ δὲ ἀσώματον 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 10.215 ">Refs 5th c.BC+</a>]; κυκλικὸν σ., of one of the spheres, [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Orationes” 5.162b, +others">Refs 4th c.AD+</a>]; τὸ πέμπτον σ. the fifth <b>element</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Philolaus Philosophus 12, “Placita Philosophorum” 1.3.22, 4th c.AD: Julianus Imperator “Orationes” 4.132c ">Refs 5th c.BC+</a>]; <b>metallic substance</b>, [<a href="javascript:void(0)" title=" 6th c.AD: Olympiodorus Philosophus Alch.p.71 5th c.BC: Bacchylides Lyricus ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> in Mathematics texts, <b>figure of three dimensions, solid</b>, opposed to a surface, etc., [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Topica” 142b24, “Metaph.” 1020a14, +others ">Refs 4th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>the body</b> or <b>whole</b> of a thing, especially of complete parts of the body, τὸ σ. τῶν νεφρῶν [<a href="javascript:void(0)" title=" [prev. author] “HA” 497a9; τὰ σ. τῶν αἰσθητηρίων [prev. author] “GA” 744b24 ">Refs</a>]; τὸ σ. τῆς γαστρός, τῆς κοιλίας, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 15.667,806; σ. παιδοποιόν 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 17.42 ">Refs 2nd c.AD+</a>]: generally, <b>the whole body</b> or <b>frame</b> of a thing, ὑπὸ σώματι γᾶς [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 947 (Lyric poetry)">Refs 4th c.BC+</a>]; τὸ σ. τοῦ παντός, τοῦ κόσμου, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 31b. 32c ">Refs 5th c.BC+</a>]; ὕδωρ, ποταμοῦ σ. [<a href="javascript:void(0)" title=" 4th c.BC: Chaeremon Tragicus 17 ">Refs 4th c.BC+</a>]; τὸ σ. τῆς πίστεως the <b>body</b> of the proof, i.e. arguments, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1354a15; τῆς λέξεως 3rd c.AD: Longinus Rhetor “Ars Rhetorica” p.188 ">Refs 4th c.BC+</a>] H.; of <b>a body</b> of writings, [<a href="javascript:void(0)" title=" 1st c.BC: Cicero, M. Tullius Orator et Philosophus “Epistulae ad Atticum” 2.1.4 ">Refs 1st c.BC+</a>]; <b>text</b> of a document, opposed to ὑπογραφή, [<a href="javascript:void(0)" title=" “BGU” 187.12 (2nd c.AD),compare “PFay.” 34.20 (2nd c.AD) ">Refs 2nd c.AD+</a>]; of a will, [<a href="javascript:void(0)" title=" “POxy.” 494.30 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__IV.2</b></Level3> ξύλα σώματα <b>logs</b>, opposed to κλάδοι, [<a href="javascript:void(0)" title=" “POxy.” 1738.3 (3rd c.AD)">Refs 3rd c.AD+</a>]; σ. μέγα περσέας [<a href="javascript:void(0)" title=" “CPHerm.” 7 ii 27, compare iii 8 (3rd c.AD). ">Refs 3rd c.AD+</a>]	
G4984	σωματικός	sōmatikos	bodily	G:A	<b> σωμᾰτ-ικός</b>, ή, όν, <br /> <b>of</b> or <b>for the body, bodily</b>, opposed to ψυχικός, ἔργα [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1101b33; πάθη [prev. work] 1173b9; ἡδοναί [prev. work] 1104b5 ">Refs 4th c.BC+</a>]; τὰ σ. ἡδέα[<a href="javascript:void(0)" title=" [prev. work] 1152a5; πόνοι “SIG” 708.11 (Istropolis, 2nd c.BC)">Refs 2nd c.BC+</a>]; ἐργασίαι [<a href="javascript:void(0)" title=" “PFay.” 21.10 (2nd c.AD)">Refs 2nd c.AD+</a>]; ἀσθένεια [<a href="javascript:void(0)" title=" “BGU” 1773.13 (1st c.BC), “PFlor.” 51.5 (2nd c.AD). ">Refs 1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>bodily, corporeal</b>, opposed to ἀσώματος, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Anima” 404b31, compare “Metaph.” 987a4, “Ph.” 214a12, Ti. _Locrian dialect_ 96a ">Refs 4th c.BC+</a>]; σ. ἐποίησαν τὰ δώδεκα ζῴδια κατὰ τὰ μέλη τοῦ ἀνθρώπου <b>gave somatic application</b> [<a href="javascript:void(0)" title="compare (μελοθεσία 1.1)">Refs</a>] <b>to.. </b>, Rhetor.in [<a href="javascript:void(0)" title="“Cat. Codex Astr.” 1.143">Refs</a>]: <i>comparative</i> <b>-ώτερος</b> [<a href="javascript:void(0)" title="4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 1.14.3 ">Refs 4th c.BC+</a>]: <i>superlative</i> <b>σωμᾰτ-ώτατος</b> [<a href="javascript:void(0)" title=" [prev. author] “Sens.” 37. ">Refs</a>] <i>adverb</i> -κῶς <b>corporeally</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.484, NT.Col.2.9, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.424e; ἀργυρικῶς ἢ σ. κολασθήσεται “OGI” 664.17 (Egypt, 3rd c.AD): Astrology texts -κῶς">NT+1st c.AD+</a>], opposed to 'in aspect', [<a href="javascript:void(0)" title=" 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 52, 132, 147 ">Refs 2nd c.AD+</a>]: <i>comparative</i> <b>-ώτερον</b>[<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 1.7. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>forming a corpus</b>, αἱ σποράδην καὶ οὐ σ. ζητήσεις [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 7.198. ">Refs 3rd c.AD+</a>]	
G4985	σωματικῶς	sōmatikōs	bodily	G:Adv	Included with: <b> σωμᾰτ-ικός</b>, ή, όν, <br /> <b>of</b> or <b>for the body, bodily</b>, opposed to ψυχικός, ἔργα [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1101b33; πάθη [prev. work] 1173b9; ἡδοναί [prev. work] 1104b5 ">Refs 4th c.BC+</a>]; τὰ σ. ἡδέα[<a href="javascript:void(0)" title=" [prev. work] 1152a5; πόνοι “SIG” 708.11 (Istropolis, 2nd c.BC)">Refs 2nd c.BC+</a>]; ἐργασίαι [<a href="javascript:void(0)" title=" “PFay.” 21.10 (2nd c.AD)">Refs 2nd c.AD+</a>]; ἀσθένεια [<a href="javascript:void(0)" title=" “BGU” 1773.13 (1st c.BC), “PFlor.” 51.5 (2nd c.AD). ">Refs 1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>bodily, corporeal</b>, opposed to ἀσώματος, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Anima” 404b31, compare “Metaph.” 987a4, “Ph.” 214a12, Ti. _Locrian dialect_ 96a ">Refs 4th c.BC+</a>]; σ. ἐποίησαν τὰ δώδεκα ζῴδια κατὰ τὰ μέλη τοῦ ἀνθρώπου <b>gave somatic application</b> [<a href="javascript:void(0)" title="compare (μελοθεσία 1.1)">Refs</a>] <b>to.. </b>, Rhetor.in [<a href="javascript:void(0)" title="“Cat. Codex Astr.” 1.143">Refs</a>]: <i>comparative</i> <b>-ώτερος</b> [<a href="javascript:void(0)" title="4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 1.14.3 ">Refs 4th c.BC+</a>]: <i>superlative</i> <b>σωμᾰτ-ώτατος</b> [<a href="javascript:void(0)" title=" [prev. author] “Sens.” 37. ">Refs</a>] <i>adverb</i> -κῶς <b>corporeally</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.484, NT.Col.2.9, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.424e; ἀργυρικῶς ἢ σ. κολασθήσεται “OGI” 664.17 (Egypt, 3rd c.AD): Astrology texts -κῶς">NT+1st c.AD+</a>], opposed to 'in aspect', [<a href="javascript:void(0)" title=" 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 52, 132, 147 ">Refs 2nd c.AD+</a>]: <i>comparative</i> <b>-ώτερον</b>[<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 1.7. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>forming a corpus</b>, αἱ σποράδην καὶ οὐ σ. ζητήσεις [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 7.198. ">Refs 3rd c.AD+</a>]	
G4986	Σώπατρος	Sōpatros	Sopater	N:N-M-P	 <b>Σώπατρος</b>, -ου, ὁ <BR /> <b>Sopater</b>: <ref='Act.20.4.'>Act.20:4.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G4987	σωρεύω	sōreuō	to pile up	G:V	<b> σωρ-εύω</b>, <br /> <b>heap</b> one thing <b>on</b> another, τι πρός τι [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1390b18; ἐπὶ τοῦ κοσκίνου τὰ τεθλιμμένα 1st c.AD: Dioscorides (Dioscurides) Medicus 4.150; ἄλλον ἐπ᾽ ἄλλῳ πλοῦτον 2nd c.AD: Lucianus Sophista “epigram” 12.6; ἄνθρακας ἐπὶ τὴν κεφαλήν τινος LXX.Pro.25.22, NT.Rom.12.20; περὶ τὸ σῶμα λάφυρα 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pelopidas” 33; νεκρούς 1st c.BC: Diodorus Siculus Historicus 12.62; πλοῦτον [prev. author] 1.62, compare 5.46, 1st c.BC: Philodemus Philosophus “περὶ οἰκονομίας” p.45 1st c.AD: Josephus Historicus ">NT+4th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Generatione et Corruptione” 325b22, 2nd c.BC: Polybius Historicus 16.11.4; οὐσίας πλῆθος -εύεται 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 480. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>heap with</b> something, with <i>genitive</i>, αἰγιαλοὶ σεσωρευμένοι τινῶν [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 16.8.9: with _dative_, σ. βωμοὺς λιβάνῳ 2nd c.AD: Herodianus Grammaticus 4.8.9; αὐχένας στέμμασι “Anthologia Graeca” 7.233 (1st c.AD: Apollonides Epigrammaticus): _metaphorically_, γυναικάρια σεσωρευμένα ἁμαρτίαις NT.2Tim.3.6. ">NT+2nd c.BC+</a>]	
G4988	Σωσθένης	Sōsthenēs	Sosthenes	N:N-M-P	 <b>Σωσθένης</b>, -ου, ὁ <BR /> <b>Sosthenes</b>; <BR /> __(a) <b>a Jewish ruler</b>: <ref='Act.18.7'>Act.18:7;</ref> <BR /> __(b) <b>a Christian</b>: <ref='1Co.1.1.'>1Co.1:1.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G4989	Σωσίπατρος	Sōsipatros	Sosipater	N:N-M-P	 <b>Σωσίπατρος</b>, -ου, ὁ <BR /> <b>Sosipater</b>: <ref='Rom.16.21.'>Rom.16:21.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G4990	σωτήρ	sōtēr	savior	G:N-M	<b> σωτήρ</b>, ῆρος, ὁ, <br /> <i>vocative</i> σῶτερ (see. below 1.2): <i>poetry</i> <b>σᾰωτήρ</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 129, 3rd c.BC: Callimachus Epicus “Hymnus in Delum” 166 ">Refs 4th c.BC+</a>]: (σῴζω):— <b>saviour, deliverer</b>, with <i>genitive</i> of person etc. saved, σ. ἀνθρώπων, νηῶν, [<a href="javascript:void(0)" title=" “Hymni Homerici” 22.5, 33.6; τῆς Ἑλλάδος 5th c.BC: Herodotus Historicus 7.139; ἑστίας πατρός 4th-5th c.BC: Aeschylus Tragicus “Choephori” 264 ">Refs 5th c.BC+</a>]; but also with <i>genitive</i> <i>of things</i>, [νόσου], κακῶν, βλάβης, <b>a preserver from</b> disease, ills, hurt, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 304, 5th c.BC: Euripides Tragicus “Medea” 360 (_anapaest meter_), “Heracl.” 640; with _dative_, σ. τῇ πόλει καὶ νῷν φανείς 5th-6th c.BC: Aristophanes Comicus “Equites” 149 ">Refs 5th c.BC+</a>]; σ. δόμοις. [<a href="javascript:void(0)" title=" [prev. author] “Nu.” 1161 ">Refs</a>]; of a philosopher or guide, ὁδηγόν.. ὅν φησι σωτῆρα μόνον [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ παρρησίας” p.20 O.">Refs 1st c.BC+</a>]; especially of Epicurus, ὁ σ. ὁ ἡμέτερος [<a href="javascript:void(0)" title=" 3rd c.BC: Polystratus Epicureus “Herc.” 346p.80V. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__2</b></Level3> epithet of Ζεύς, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 5.17, “fragment” 30.5, “IG” 22.410.18 (4th c.BC), etc.">Refs 5th c.BC+</a>]; to whom persons after a safe voyage offered sacrifice, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Diphilus Comicus 43.24 ">Refs 4th c.BC+</a>]; there was often a temple of Ζεὺς Σ. at harbours, e.g. the Piraeus, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 9.1.15 ">Refs 1st c.BC+</a>]; to Ζεὺς Σωτήρ the third cup of wine was dedicated, τρίτον Σωτῆρι σπένδειν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 6(5).8; τρίτην Διὸς Σωτῆρος εὐκταίαν λίβα 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 55; Ζεῦ σῶτερ 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 1009, 4th-3rd c.BC: Dinarchus Orator 1.36; ὦ Ζεῦ σῶτερ 4th-3rd c.BC: Philemo Comicus 79.21, 4th-3rd c.BC: Menander Comicus 532.2 ">Refs 5th c.BC+</a>]; to drink this cup became a symbol of good luck, and the third time came to mean the lucky time, τρίτος ἦλθέ ποθεν--σωτῆρ᾽ ἢ μόρον εἴπ; [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 1073 (_anapaest meter_)">Refs 4th c.BC+</a>]; whence the proverb τὸ τρίτον τῷ σωτῆρι the third (i.e. the lucky) time, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 583b, “Phlb.” 66d, “Chrm.” 167a ">Refs 5th c.BC+</a>]; and Zeus was himself called τρίτος σ., Παλλάδος καὶ Λοξίου ἕκατι καὶ τοῦ πάντα κραίν οντος τρίτου σωτῆρος [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 760, compare “Supp.” 26 (_anapaest meter_). ">Refs 4th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> epithet of other gods, as of Apollo, [<a href="javascript:void(0)" title=" [prev. author] “Ag.” 512, etc. ">Refs</a>]; of Hermes, [<a href="javascript:void(0)" title=" [prev. author] “Ch.” 2 ">Refs</a>]; of Asclepios, [<a href="javascript:void(0)" title=" “IG” 4.718 (from Hermione), 7.2808 (Hyettus, 3rd c.AD), BMus. Cat.Coins Pontus p.156 (from Nicaea)">Refs 3rd c.AD+</a>]; σ. εὐρυχόρου Λακεδαίμονος [<a href="javascript:void(0)" title=" 3rd c.BC: Isyllus Lyricus 82; τὸν σ. τῶν ὅλων Ἀσκληπιόν 4th c.AD: Julianus Imperator “Orationes” 4.153b; Ζεὺς Ἀσκληπιὸς σ. τῶν ὅλων 2nd c.AD: Aristides Rhetor “Orationes” 42(6).4 ">Refs 3rd c.BC+</a>]; of the Dioscuri, [<a href="javascript:void(0)" title=" “IG” 12(3).422 (Thera, 3rd c.BC), 14.2406.108 (from Tarentum), etc.">Refs 3rd c.BC+</a>]; even with <i>feminine</i> deities, Τύχη σωτήρ, for σώτειρα, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 664, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 81 ">Refs 5th c.BC+</a>]: generally, of <b>guardian</b> or <b>tutelary gods</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.138, 4th-5th c.BC: Aeschylus Tragicus “Supplices” 982, 5th c.BC: Sophocles Tragicus “Philoctetes” 738; τοῖς ἀποτροπαίοις καὶ σωτῆρσι 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.3.4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> applied to rulers, διὰ σέ, βασιλεῦ (viz. Ptolemy IV Philopator), τὸν πάντων κοινὸν σ. [<a href="javascript:void(0)" title=" “PEnteux.” 11.6 (3rd c.BC)">Refs 3rd c.BC+</a>]; Πτολεμαῖος Σ. [<a href="javascript:void(0)" title=" “OGI” 19.1, +others; Ἀντίοχος Σ. [prev. work]233.3, +others; of Roman Emperors or governors, [prev. work]668.3 (Egypt, 1st c.AD), “PLond.” 1.177.24 (1st c.AD), etc. ">Refs 1st c.AD+</a>]<br /><Level3><b>__4</b></Level3> in [<a href="javascript:void(0)" title=" LXX and “NT”, applied to God, LXX.Deu.32.15, +others, NT.1Tim.1.1, +others; to Christ, NT.Luke.2.11, +others ">LXX+NT</a>]<br /><Level2><b>__II</b></Level2> in Poets, as <i>adjective</i>, σ. ναὸς πρότονος [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 897, compare 5th c.BC: Pindarus Lyricus “Fragmenta.” 159 ">Refs 5th c.BC+</a>]; with a <i>feminine</i> noun, γονῆς σωτῆρος (as [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Hermes Trismegistus for γυνή) 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 225 ">Refs 4th c.BC+</a>]; τιμαὶ σωτῆρες the office or prerogative <b>of saving</b>, of the Dioscuri, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 993 (_anapaest meter_). ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> name of a month created by Caligula, [<a href="javascript:void(0)" title=" “BGU” 1078 (38 2nd c.AD: Apollonius Dyscolus Grammaticus), “PRyl.” 2.149 (39 / 40 2nd c.AD: Apollonius Dyscolus Grammaticus), etc. ">Refs 2nd c.AD+</a>]	
G4991	σωτηρία	sōtēria	salvation	G:N-F	<b> σωτηρ-ία</b>, <br /> <i>Ionic dialect</i> -ιη, ἡ, <b>deliverance, preservation</b>, σωτηρίην ὑποθησόμενον ὑμῖν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.98; σ. μηχανᾶσθαι [prev. author] 7.172; σ. Ἕλλησι δώσουσ᾽ ἔρχομαι 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1472; σ. κατεργάσασθαι [prev. author] “Heracl.” 1045; φέρειν [prev. author] “Tr.” 753 ">Refs 5th c.BC+</a>]; ἀπεργάζεσθαι, πορίζειν, ἐκπορίζεσθαι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 647b, “Prt.” 321b, 5th c.BC: Thucydides Historicus 6.83; σωτηρίαν ἔχειν 5th c.BC: Sophocles Tragicus “Ajax” 1080, 5th c.BC: Euripides Tragicus “Orestes” 1178, etc.; ζητεῖν 5th-6th c.BC: Isocrates Orator 4.95; εὑρίσκεσθαι 4th c.BC: Aeschines Orator 3.134; also σωτηρίας τυχεῖν 4th-5th c.BC: Aeschylus Tragicus “Persae” 508, “Ch.” 203, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.1.2, etc.">Refs 5th c.BC+</a>]; ἐνεύχομαί σοι τὴν Ἀπολλωνίου σ. [<a href="javascript:void(0)" title=" “PCair.Zen.” 482.4 (3rd c.BC)">Refs 3rd c.BC+</a>]; ὀμνύω σωι (or σοι) τὴν σαυτοῦ σ. [<a href="javascript:void(0)" title="[prev. work] 324.2 (3rd c.BC)">Refs 3rd c.BC+</a>]; ὑπὲρ σωτηρίας.. Αὐτοκράτορος, = Latin <i>pro salute Imperatoris</i>, [<a href="javascript:void(0)" title=" “OGI” 1678.1 (Egypt, 2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>a way</b> or <b>means of safety</b> (= μηχανὴ σωτηρίας [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 209), ἔστι τις σ.; [prev. author] “Pers.” 735 (troch.)">Refs 4th c.BC+</a>]; ἔχεις τιν᾽.. σ.; [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 778 (troch.), compare 5th-6th c.BC: Aristophanes Comicus “Equites” 12; εἰς σ. ἄλλην καταφυγεῖν 5th c.BC: Antipho Orator 2.4.1, compare 5th c.BC: Thucydides Historicus 3.20. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>safe return</b>, ἡ ἐς τὴν πατρίδα σ. [<a href="javascript:void(0)" title=" [prev. author] 7.70 ">Refs</a>]; ἡ οἴκαδε σ. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 50.16, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.241e; ἡ σ. ἣν συνέβη τῷ πατρὶ δεῦρο 4th c.BC: Demosthenes Orator 57.20 ">Refs 4th c.BC+</a>]; νόστιμος σ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 797, “Ag.” 343, 1238. ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> in LXX and <b>NT, salvation</b>, ὁ θεὸς τῆς σ. μου [<a href="javascript:void(0)" title=" LXX.Psa.50(51).14, +others; σ. ψυχῶν NT.1Pet.1.9 ">LXX+NT</a>]; εὐαγγέλιον τῆς σ. [<a href="javascript:void(0)" title=" NT.Eph.1.13, etc. ">NT</a>]<br /><Level2><b>__II</b></Level2> of things, <b>keeping safe, preservation</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.98; with _genitive_, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 909, 5th-6th c.BC: Plato Philosophus “Respublica” 433c, etc.">Refs 5th c.BC+</a>]; <b>maintenance</b>, τῶν οἰκοδομημάτων καὶ ὁδῶν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1321b21; τῶννόμων 5th-6th c.BC: Plato Philosophus “Respublica” 425e ">Refs 5th c.BC+</a>]; τοῦ οὐρανοῦ, τῶν ἄστρων, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Caelo” 284a20, “Mete.” 355a20. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>security, guarantee for safety</b>, σ. ἔστω τῶν ὑποκειμένων <b>guarantee for the safe keeping</b> of.., Syngr. cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 35.13 ">Refs 4th c.BC+</a>]; σωτηρίας ἕνεκα τοῖς πολλοῖς τῶν σωμάτων for their <b>safe custody</b>,, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 908a; ἐπὶ τῇ τῆς ψυχῆς σωτηρίᾳ [prev. work] 909a ">Refs 5th c.BC+</a>]; σωτηρίαι τῆς πολιτείας <b>ways of preserving</b> it, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1301a23, compare 1289b24, 5th-6th c.BC: Plato Philosophus “Protagoras” 354b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>security, safety</b>, τοῦ κοινοῦ [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.60; τοῦ βίου 5th-6th c.BC: Plato Philosophus “Protagoras” 356d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> with <i>genitive</i> <i>object</i>, <b>security against</b>, ἀπορίας [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Philemo Comicus 213.12. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> <b>bodily health, well-being</b>, [<a href="javascript:void(0)" title=" “BGU” 423.13 (2nd c.AD), “POxy.” 939.20 (3rd c.AD), etc. ">Refs 2nd c.AD+</a>]	
G4992	σωτήριον	sōtērion	saving	G:A	<b> σωτήρ-ιος</b>, ον, <br /> <b>saving, delivering</b>, αὐγαὶ ἡλίου [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 213, compare 5th c.BC: Thucydides Historicus 3.53, 5th-6th c.BC: Plato Philosophus “Politicus” 311a, etc.; θεοί “BGU” 362v 1 (3rd c.AD) ">Refs 5th c.BC+</a>]; of symptoms, <b>betokening recovery</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 7.37; ὀλιγοχρόνιόν τε καὶ σωτήριον δηλοῖ τὸ νόσημα 2nd c.AD: Galenus Medicus 9.574 ">Refs 5th c.BC+</a>]; ἐλπὶς σπέρματος σωτηρίου hope of seed <b>to preserve</b> or <b>perpetuate</b> the race, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 236 ">Refs 4th c.BC+</a>]; δέχεσθαι τὸν ἱκέτην σωτήριον <b>who brings safety</b> to our state, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 487 codices ">Refs 5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> with <i>dative</i>, <b>bringing safety</b> or <b>deliverance to.. </b>, ὕδωρ ἰχθύσι σ. [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 61 ">Refs 1st c.AD+</a>]; ἄριστα καὶ πόλεις. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 183, compare “Ch.” 505, 5th c.BC: Euripides Tragicus “Heraclidae” 402, “Ph.” 918; νηυσίν τε καὶ ναύτῃσιν “IG” 12(8) p.x (Thasos, 6th-5th c.BC): also with _genitive_, τῆς βασιλικῆς ἀρχῆς σ. 5th-6th c.BC: Plato Philosophus “Epistulae” 354b, compare 4th c.BC: Aristoteles Philosophus “Politica” 1314a13 ">Refs 6th c.BC+</a>]: <i>comparative</i> and <i>superlative</i>, τὸ πείθεσθαι σωτηριώτερον αὐτοῖς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.3.10; ἵππος -ώτατος τῷ ἀναβάτῃ [prev. author] “Eq.” 3.12. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of persons, much like{σωτήρ}, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 657, “Ba.” 965, etc.">Refs 5th c.BC+</a>]; θεοί, Ζεὺς σ., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 281, “fragment” 425: with _dative_, 5th c.BC: Thucydides Historicus 7.64 ">Refs 5th c.BC+</a>]; [Ἑλένη] ναυτίλοις σ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 1637: with _genitive_ _person_, τάχ᾽ ἂν γενοίμεθ᾽ αὐτοῦ.. σωτήριοι 5th c.BC: Sophocles Tragicus “Ajax” 779. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> as <i>substantive</i>, σωτήρια, τά, <b>deliverance, safety</b>, τἀκείνου σωτήρια [<a href="javascript:void(0)" title=" [prev. author] “El.” 925 (so σ. πράγματα 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 646)">Refs 4th c.BC+</a>]; ἡ ἐλπὶς τῶν σ. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1383a17: also in _sing._, ἔρυμα τῆς χώρας καὶ πόλεως σ. 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 701; ἐπινοεῖν τι σ. τοῖς παροῦσι 2nd c.AD: Lucianus Sophista “JTr.” 18, compare “DMeretr.” 9.3. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> σωτήρια (i.e. ἱερά) τά, a <b>thank-offering for deliverance</b>, σ. θύειν θεοῖς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.2.9, 5.1.1, compare “Marm.Par.” 7, etc.; σ. ἄγειν 2nd c.AD: Lucianus Sophista “Herm.” 86 ">Refs 5th c.BC+</a>]; σ. τοῦ βασιλέως πανηγυρίζειν <b>for his escape</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus 1.10.7 ">Refs 2nd c.AD+</a>]; of a festival at Delphi, commemorating the retreat of the Gauls, [<a href="javascript:void(0)" title=" “SIG” 402.5 (3rd c.BC), etc. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>physician's fee</b>, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 6.186. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> <b>public privy</b>, at Smyrna, [<a href="javascript:void(0)" title="“Anthologia Graeca” 9.642 (in lemmate), 10th c.AD: Suidas Legal icographus ">Refs</a>]<br /><Level2><b>__III</b></Level2> Σωτήριος (i.e. μήν), ὁ, also written Σωτήρειος, name of a month, [<a href="javascript:void(0)" title=" “PLond.” 2.141 (1st c.AD), “PFlor.” 55 (1st c.AD), etc. ">Refs 1st c.AD+</a>]<br /><Level2><b>__IV</b></Level2> <i>adverb</i> <b>-ίως</b>[<a href="javascript:void(0)" title=" Antip.Stoic. 3.256, 1st c.AD: Philo Judaeus 2.12, +others, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lucullus” 5, 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 9.113, etc.">Refs 1st c.AD+</a>]; σ. ἔχειν to be <b>capable of recovery</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.918d. ">Refs 1st c.AD+</a>]	
G4993	σωφρονέω	sōphroneō	be of sound mind	G:V	<b> σωφρον-έω</b>, <br /> <i>poetry</i> <b>σᾰοφ-</b> [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Oppianus Anazarbensis Epicus “Halieutica - Poetae Bucolici et Didactici” 3.446, “Anthologia Graeca” 5.301.11 (6th c.AD: Agathias Historicus et Epigrammaticus)">Refs 2nd c.AD+</a>]:— <b>to be sound of mind</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.35, NT.Mark.5.15, 2nd c.AD: Galenus Medicus 15.449; ὃς ἦν φορητὸς οὐδὲ σωφρονῶν 2nd c.AD: Babrius Fabularum Scriptor 90.4. ">NT+5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>to be temperate, moderate, show self-control</b>, [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 112, 116 (variant), 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 982, “Pers.” 829, “IG” 12.22.69, 5th c.BC: Antipho Orator 2.2.5, 5th c.BC: Thucydides Historicus 8.24, 5th-6th c.BC: Plato Philosophus “Phaedrus” 244a, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.1.30 ">Refs 5th c.BC+</a>]; τὸ σωφρονεῖν, ={σωφροσύνη}, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1425, compare 181, 5th-6th c.BC: Aristophanes Comicus “Nubes” 1061, 1071 ">Refs 5th c.BC+</a>]; ἐς Ἀφροδίτην σ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1159, compare “Ba.” 314 (assuming variant); περὶ τοὺς θεούς 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.1.20 ">Refs 5th c.BC+</a>]; of soldiers, σ. καὶ εὐτακτεῖν[<a href="javascript:void(0)" title=" [prev. work] 3.5.21, compare 5th c.BC: Lysias Orator 12.47; σ. καὶ ὁμονοεῖν 5th-6th c.BC: Andocides Orator 1.109 ">Refs 5th c.BC+</a>]; opposed to ὑπερφρονέω, [<a href="javascript:void(0)" title=" NT.Rom.12.3 ">NT</a>]: with a <i>participle</i>, πέμποντες σωφρονοῖμεν ἄν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Meno” 90d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>come to one's senses, learn moderation</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.64; σ. ὑπὸ στένει 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 521 (Lyric poetry); σωφρονοῦντες ἐν χρόνῳ [prev. work] 1000 (Lyric poetry)">Refs 5th c.BC+</a>]; οὐ σωφρονήσει; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1259; ἐσωφρόνησας [prev. author] “Ph.” 1259 ">Refs 5th c.BC+</a>]; σεσωφρονηκώς <b>when he had recovered his senses</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 241b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <i>passive</i>, τὰ σεσωφρονημένα ἐν τῷ βίῳ μοι <b>things I had done with discretion</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.4. ">Refs 4th c.BC+</a>]	
G4994	σωφρονίζω	sōphronizō	to train	G:V	<b> σωφρον-ίζω</b>, <br /> <b>recall</b> a person <b>to his senses, chasten</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 209, 5th-6th c.BC: Plato Philosophus “Gorgias” 478d, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.6.16, etc.; ἡ τοιαύτη ἧττα σωφρονίζειν ἱκανή [prev. work] 3.1.20 ">Refs 5th c.BC+</a>]; τοὺς πονηροτάτους αἱ συμφοραὶ σ. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 25.93: followed by ">Refs 4th c.BC+</a>]<i>infinitive</i>, ἵνα σωφρονίζωσιν τὰς νέας φιλάνδρους εἶναι κτλ. [<a href="javascript:void(0)" title=" NT.Tit.2.4 ">NT</a>]:—<i>passive</i>, <b>to be chastened, learn self-control</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.78, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.1.19, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of passions, things, etc., σ. τὸ θυμούμενον τῆς γνώμης [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 2.3.3 ">Refs 5th c.BC+</a>]; οὐ τὴν λαγνείαν λιμῷ σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.16 ">Refs 5th c.BC+</a>]; ἀμπνοὰς σ. to pant less violently, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 869 (troch.)">Refs 5th c.BC+</a>]; τῶν κατὰ τὴν πόλιν τι ἐς εὐτέλειαν σ. to reduce the expenses of government at home, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.1. ">Refs 5th c.BC+</a>]	
G4995	σωφρονισμός	sōphronismos	self-discipline	G:N-M	<b> σωφρον-ισμός</b>, ὁ, <br /> <b>teaching of morality</b> or <b>moderation</b>, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 1.2.3, 1st c.AD: Josephus Historicus “Bellum Judaicum” 2.1.3, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.653d, etc.">Refs 1st c.BC+</a>]; <b>self-control</b>, [<a href="javascript:void(0)" title=" NT.2Tim.1.7. ">NT</a>]	
G4996	σωφρόνως	sōphronōs	in self-control	G:Adv	Included with: <b> σώφρων</b>, <br /> <i>Epic dialect</i> and <i>poetry</i> <b>σᾰόφρων</b> (as in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, see below, 5th c.BC: Pindarus Lyricus “Pae.” 9.46)">Refs 8th c.BC+</a>], <b>ονος</b>, ὁ, ἡ: <i>neuter</i> σῶφρον:—properly <b>of sound mind</b> (from σῶς, φρήν, [<a href="javascript:void(0)" title="compare 5th-6th c.BC: Plato Philosophus “Cratylus” 411e, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1140b11)">Refs 5th c.BC+</a>]: hence, <b>discreet, prudent</b>, οὐκ ἄν με σαόφρονα μυθήσαιο ἔμμεναι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.462, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.158 ">Refs 8th c.BC+</a>]; opposed to ἄφρων, [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 431, 454, 497 ">Refs 6th c.BC+</a>]; opposed to νήπιος, [<a href="javascript:void(0)" title=" [prev. author] 483 ">Refs</a>]; opposed to ἀνόητος, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.4; σώφρονες περὶ θεούς 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.3.2; σωφρονέστατος ἐν τῇ τέχνῃ 5th c.BC: Hippocrates Medicus “προρρητικόν” 2.2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of things, τοῖσι λόγοις σῶφρον ἔπεστιν ἄνθος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1025 (Lyric poetry)">Refs 5th c.BC+</a>]; σ. οἶκτος <b>reasonable</b> compassion, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.59; -έστατον κήρυγμα 4th c.BC: Aeschines Orator 3.4; σώφρον᾽ εἶπας 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1024; ἄλλο τι -έστερον γνώσεσθε 5th c.BC: Thucydides Historicus 5.111 ">Refs 5th c.BC+</a>]; σῶφρόν ἐστι with <i>infinitive</i>, [<a href="javascript:void(0)" title=" [prev. author] 1.42. ">Refs</a>]<br /><Level2><b>__II</b></Level2> in <i>Attic dialect</i>, especially <b>having control over the sensual desires, temperate, self-controlled, chaste</b> (σώφρων ὁ μετρίας ἐπιθυμίας ἔχων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Definitiones” 415d, compare σωφροσύνη 1), μοι δὸς -εστέραν πολὺ μητρὸς γενέσθαι 4th-5th c.BC: Aeschylus Tragicus “Choephori” 140, compare 5th c.BC: Sophocles Tragicus “Ajax” 132 ">Refs 5th c.BC+</a>]; γυνὴ σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 4.14, compare 5th c.BC: Sophocles Tragicus “Fragmenta” 682; σ. καὶ ἐγκρατὴς ἑαυτοῦ 5th-6th c.BC: Plato Philosophus “Gorgias” 491d, cf. NT.1Tim.3.2, etc. ">NT+5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of things, σ. γνώμη [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1664 (troch.); εὐχαί [prev. author] “Supp.” 710 ">Refs 4th c.BC+</a>]; σ. ὑμέναιοι, λέχη, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 558, “El.” 1099 ">Refs 5th c.BC+</a>]; τράπεζα, δίαιτα, [<a href="javascript:void(0)" title=" [prev. author] “fragment” 893 (Lyric poetry), 5th-6th c.BC: Plato Philosophus “Epistulae” 336c ">Refs 5th c.BC+</a>]; ἀριστοκρατία <b>moderate</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.82 ">Refs 5th c.BC+</a>]; χάρις[<a href="javascript:void(0)" title=" [prev. work] 58; βίος 5th-6th c.BC: Plato Philosophus “Leges” 733e; φρονεῖν σώφρονα 5th c.BC: Sophocles Tragicus “Fragmenta” 64. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> τὸ σῶφρον, ={σωφροσύνη}, [<a href="javascript:void(0)" title=" [prev. author] “fragment” 786, 5th c.BC: Euripides Tragicus “Hippolytus” 431, 5th c.BC: Thucydides Historicus 1.37, 3.82 ">Refs 5th c.BC+</a>]; σοῦ τὸ σ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 365, compare 346, etc.; ἐπὶ τὸ -έστερον λαμβάνειν τι 5th c.BC: Herodotus Historicus 3.71; τὸ -έστατον 5th c.BC: Thucydides Historicus 3.62; τὰ σώφρονα λάγδην πατεῖται 5th c.BC: Sophocles Tragicus “Fragmenta” 683. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>adverb</i> <b>-όνως</b>[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 645, “Eu.” 44, 5th c.BC: Herodotus Historicus 4.77; σ. τραφῆναι 5th-6th c.BC: Aristophanes Comicus “Equites” 334 (Lyric poetry); σ. τε καὶ μετρίως 5th-6th c.BC: Plato Philosophus “Respublica” 399b ">Refs 5th c.BC+</a>]; δικαίως πράττοντες καὶ σ. [<a href="javascript:void(0)" title=" [prev. author] Alcaeus1.134d">Refs</a>]; σ. ἐφέπεσθαι <b>cautiously</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Agesilaus” 2.3: _comparative_, -έστερον πολιτεύειν">Refs 5th c.BC+</a>] adopt a <b>more moderate</b> constitution, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.53, compare 1.84, 5th-6th c.BC: Xenophon Historicus “de Equitum magistro” 1.14, etc.;">Refs 5th c.BC+</a>] but <b>-εστέρως</b> [<a href="javascript:void(0)" title="5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 379 (troch.)">Refs 5th c.BC+</a>]: <i>superlative</i> <b>-έστατα</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 7.13, 5th-6th c.BC: Plato Philosophus “Leges” 728e. ">Refs 5th c.BC+</a>]	
G4997	σωφροσύνη	sōphrosunē	mental soundness	G:N-F	<b> σωφροσύνη</b> [ῠ], <br /> <i>Doric dialect</i> <b>σωφροσ-ύνα</b>, <i>Epic dialect</i> and <i>poetry</i> <b>σᾰοφροσύνη</b> (as in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] and in later poetry, [<a href="javascript:void(0)" title=" “IG” 22.3632.11, 3753)">Refs</a>], ἡ, <b>soundness of mind, prudence, discretion</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.13; in _plural_, [prev. work] 30 ">Refs 8th c.BC+</a>]; the common form first in [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 379, 701, 1138, 5th c.BC: Epicharmus Comicus 101; αἰδὼς σωφροσύνης πλεῖστον μετέχει 5th c.BC: Thucydides Historicus 1.84; σ. λαβεῖν [prev. author] 8.64 ">Refs 6th c.BC+</a>]; <b>sanity</b>, opposed to μανία, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.1.16, cf. NT.Act.26.25. ">NT+5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>moderation in sensual desires, selfcontrol, temperance</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 210, 5th-6th c.BC: Aristophanes Comicus “Nubes” 962 (_anapaest meter_), “Pl.” 563 (_anapaest meter_), 5th-6th c.BC: Andocides Orator 1.131, 5th-6th c.BC: Plato Philosophus “Phaedrus” 237e, etc.; σ. τὸ κρατεῖν ἡδονῶν καὶ ἐπιθυμιῶν [prev. author] “Smp.” 196c ">Refs 5th c.BC+</a>]; σ. τὸ περὶ τὰς γυναῖκας (i.e. ἔργον) [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1263b9, compare “EN” 1117b23, 5th-6th c.BC: Plato Philosophus “Phaedo” 68c, “R.” 430ef, NT.1Tim.2.9. ">NT+5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> in a political sense, <b>a moderate form of government</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.64. ">Refs 5th c.BC+</a>]	
G4998	σώφρων	sōphrōn	self-controlled	G:A	<b> σώφρων</b>, <br /> <i>Epic dialect</i> and <i>poetry</i> <b>σᾰόφρων</b> (as in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, see below, 5th c.BC: Pindarus Lyricus “Pae.” 9.46)">Refs 8th c.BC+</a>], <b>ονος</b>, ὁ, ἡ: <i>neuter</i> σῶφρον:—properly <b>of sound mind</b> (from σῶς, φρήν, [<a href="javascript:void(0)" title="compare 5th-6th c.BC: Plato Philosophus “Cratylus” 411e, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1140b11)">Refs 5th c.BC+</a>]: hence, <b>discreet, prudent</b>, οὐκ ἄν με σαόφρονα μυθήσαιο ἔμμεναι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.462, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.158 ">Refs 8th c.BC+</a>]; opposed to ἄφρων, [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 431, 454, 497 ">Refs 6th c.BC+</a>]; opposed to νήπιος, [<a href="javascript:void(0)" title=" [prev. author] 483 ">Refs</a>]; opposed to ἀνόητος, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.4; σώφρονες περὶ θεούς 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.3.2; σωφρονέστατος ἐν τῇ τέχνῃ 5th c.BC: Hippocrates Medicus “προρρητικόν” 2.2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of things, τοῖσι λόγοις σῶφρον ἔπεστιν ἄνθος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1025 (Lyric poetry)">Refs 5th c.BC+</a>]; σ. οἶκτος <b>reasonable</b> compassion, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.59; -έστατον κήρυγμα 4th c.BC: Aeschines Orator 3.4; σώφρον᾽ εἶπας 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1024; ἄλλο τι -έστερον γνώσεσθε 5th c.BC: Thucydides Historicus 5.111 ">Refs 5th c.BC+</a>]; σῶφρόν ἐστι with <i>infinitive</i>, [<a href="javascript:void(0)" title=" [prev. author] 1.42. ">Refs</a>]<br /><Level2><b>__II</b></Level2> in <i>Attic dialect</i>, especially <b>having control over the sensual desires, temperate, self-controlled, chaste</b> (σώφρων ὁ μετρίας ἐπιθυμίας ἔχων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Definitiones” 415d, compare σωφροσύνη 1), μοι δὸς -εστέραν πολὺ μητρὸς γενέσθαι 4th-5th c.BC: Aeschylus Tragicus “Choephori” 140, compare 5th c.BC: Sophocles Tragicus “Ajax” 132 ">Refs 5th c.BC+</a>]; γυνὴ σ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 4.14, compare 5th c.BC: Sophocles Tragicus “Fragmenta” 682; σ. καὶ ἐγκρατὴς ἑαυτοῦ 5th-6th c.BC: Plato Philosophus “Gorgias” 491d, cf. NT.1Tim.3.2, etc. ">NT+5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of things, σ. γνώμη [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1664 (troch.); εὐχαί [prev. author] “Supp.” 710 ">Refs 4th c.BC+</a>]; σ. ὑμέναιοι, λέχη, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 558, “El.” 1099 ">Refs 5th c.BC+</a>]; τράπεζα, δίαιτα, [<a href="javascript:void(0)" title=" [prev. author] “fragment” 893 (Lyric poetry), 5th-6th c.BC: Plato Philosophus “Epistulae” 336c ">Refs 5th c.BC+</a>]; ἀριστοκρατία <b>moderate</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.82 ">Refs 5th c.BC+</a>]; χάρις[<a href="javascript:void(0)" title=" [prev. work] 58; βίος 5th-6th c.BC: Plato Philosophus “Leges” 733e; φρονεῖν σώφρονα 5th c.BC: Sophocles Tragicus “Fragmenta” 64. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> τὸ σῶφρον, ={σωφροσύνη}, [<a href="javascript:void(0)" title=" [prev. author] “fragment” 786, 5th c.BC: Euripides Tragicus “Hippolytus” 431, 5th c.BC: Thucydides Historicus 1.37, 3.82 ">Refs 5th c.BC+</a>]; σοῦ τὸ σ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 365, compare 346, etc.; ἐπὶ τὸ -έστερον λαμβάνειν τι 5th c.BC: Herodotus Historicus 3.71; τὸ -έστατον 5th c.BC: Thucydides Historicus 3.62; τὰ σώφρονα λάγδην πατεῖται 5th c.BC: Sophocles Tragicus “Fragmenta” 683. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>adverb</i> <b>-όνως</b>[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 645, “Eu.” 44, 5th c.BC: Herodotus Historicus 4.77; σ. τραφῆναι 5th-6th c.BC: Aristophanes Comicus “Equites” 334 (Lyric poetry); σ. τε καὶ μετρίως 5th-6th c.BC: Plato Philosophus “Respublica” 399b ">Refs 5th c.BC+</a>]; δικαίως πράττοντες καὶ σ. [<a href="javascript:void(0)" title=" [prev. author] Alcaeus1.134d">Refs</a>]; σ. ἐφέπεσθαι <b>cautiously</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Agesilaus” 2.3: _comparative_, -έστερον πολιτεύειν">Refs 5th c.BC+</a>] adopt a <b>more moderate</b> constitution, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.53, compare 1.84, 5th-6th c.BC: Xenophon Historicus “de Equitum magistro” 1.14, etc.;">Refs 5th c.BC+</a>] but <b>-εστέρως</b> [<a href="javascript:void(0)" title="5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 379 (troch.)">Refs 5th c.BC+</a>]: <i>superlative</i> <b>-έστατα</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 7.13, 5th-6th c.BC: Plato Philosophus “Leges” 728e. ">Refs 5th c.BC+</a>]	
G4999	Ταβέρναι	Tabernai	tavern	N:N-F-L	 <b>ταβέρνη</b><BR /> (Lat. taberna), see: Τρεῖς Ταβέρναι. <BR />Τρεῖς Ταβέρναι <BR /> (see: ταβέρνη), <BR />Three Taverns (Lit. Tres Tabernae) a halting place on the Appian Way: <ref='Act.28.15'>Act.28:15</ref> (see <i>DB</i>, iv, 690).†<BR />  (From Abbott-Smith. LSJ has no entry)	
G5000	Ταβιθά	Tabitha	Tabitha	N:N-F-P	 <b>Ταβειθά</b> (Rec. Ταβιθά), ἡ (Aram. טַבְיְתָא or טְבִיתָא), <BR /> <b>Tabitha</b>: <ref='Act.9.36, 40'>Act.9:36, 40</ref> (cf. Δορκάς).†<BR />  (From Abbott-Smith. LSJ has no entry)	
G5001	τάγμα	tagma	order	G:N-N	<b> τάγμα</b>, ατος, τό, <br /> (τάσσω) <b>ordinance, command</b>, νόμου τ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Definitiones” 414e ">Refs 5th c.BC+</a>]; ἐκ δυοῖν τ. from a combination of two <b>ordinances</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1294b6. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>fixed assessment</b> or <b>payment</b>, [<a href="javascript:void(0)" title=" [prev. author] “Oec.” 1349a24, “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 2562.14 (from Crete). ">Refs</a>]<br /><Level2><b>__III</b></Level2> <b>body of soldiers, division, brigade</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.1.11, “PFrankf.” 7.5 (3rd c.BC), 3rd-2nd c.BC: Philo Mechanicus “(Belopoeica) Excerpte aus Philons Mechanik - Ath. Berl. Akad.” 96.48, 103.28, “PRein.” 14.31 (2nd c.BC), 2nd c.BC: Polybius Historicus 3.85.3, etc. ">Refs 5th c.BC+</a>] <br /><Level4><b>__III.b</b></Level4> = Latin <i>manipulus</i>, [<a href="javascript:void(0)" title=" [prev. author] 6.24.5. ">Refs</a>] <br /><Level4><b>__III.c</b></Level4> = Latin <i>legio</i>, <b>legion</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 6.42, 1st c.BC-1st c.AD: Strabo Geographus 3.3.8, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Otho” 12, 2nd-3rd c.AD: Dio Cassius Historicus 71.9, “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 4693 (from Abukir). ">Refs 1st c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>order, rank,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 14.757 (from Naples)">Refs</a>]; βουλευτικὸν τ. [<a href="javascript:void(0)" title=" “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 4411b5 (from Cilicia); ἱππικὸν τ. [prev. work]2803 (from Aphrodisias)">Refs</a>]; τὸ τ. τῶν γυμνασιάρχων [<a href="javascript:void(0)" title=" “POxy.” 1252v. 24 (3rd c.AD)">Refs 3rd c.AD+</a>]; τοῦ πρώτου τ. [<a href="javascript:void(0)" title=" “IG” 42(1).81 (Epid., 1st c.AD): _accusative_ τάγμα">Refs 1st c.AD+</a>] as <i>adverb</i>, [<a href="javascript:void(0)" title=" “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 3765 (uncertain), compare “IG” 14.748 (from Naples). ">Refs</a>]<br /><Level2><b>__V</b></Level2> generally, <b>arrangement</b>, of footprints, τίς ὁ τρόπος τοῦ τ.; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ichn.” 114">Refs 5th c.BC+</a>]; <b>row</b> of bricks, uncertain in [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 153. ">Refs 7th c.BC+</a>]<br /><Level3><b>__V.2</b></Level3> <b>status</b>, φύσεως τάγμα ἔχειν [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.24U. ">Refs 4th c.BC+</a>]; <b>function</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ ποιημάτων” 5 “fragment” 1">Refs 1st c.BC+</a>]; ἐν τ. γενόμενοι with <i>infinitive</i>, being in a <b>position</b> to.., [<a href="javascript:void(0)" title=" “PLond.” 2.358.7 (2nd c.AD). ">Refs 2nd c.AD+</a>]	
G5002	τακτός	taktos	appointed	G:A	<b> τακτός</b>, ή, όν, <br /> (τάσσω) <b>ordered, prescribed</b>, τακτόν τι παρὰ τοῦ Κύρου παραγγέλλων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.3.28 ">Refs 5th c.BC+</a>]; τ. ἀργύριον a <b>fixed</b> or <b>stated</b> sum, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.65; τ. χρήματα 5th-6th c.BC: Plato Philosophus “Leges” 746a ">Refs 5th c.BC+</a>]; σῖτος τ. <b>a fixed quantity of</b> corn, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.16; τ. τροφὴν λαμβάνειν 5th-6th c.BC: Plato Philosophus “Leges” 909c, compare 2nd c.AD: Alexander Rhetor 141.6 ">Refs 5th c.BC+</a>]; δίκαι τ. <b>fixed</b> penalties, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 632b ">Refs 5th c.BC+</a>]; ἐκφόριον τ. a <b>fixed</b> rent, [<a href="javascript:void(0)" title=" “PPetr.” 3p.250 (3rd c.BC)">Refs 3rd c.BC+</a>]; τ. ὁδός a <b>prescribed</b> way, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 23.72; ἐν τ. ἡμέραις βουλεύεσθαι 4th c.BC: Aeschines Orator 2.109; ἐπὶ τὰ τ. ἔτη πέντε “POxy.” 101.10 (2nd c.AD)">Refs 4th c.BC+</a>]; κατά τινας χρόνους τ. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 599b4. ">Refs 4th c.BC+</a>] <i>adverb</i> τακτῶς variant in [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 3.1.2. ">Refs 3rd c.AD+</a>]	
G5003	ταλαιπωρέω	talaipōreō	to grieve	G:V	<b> τᾰλαιπωρ-έω</b>, <br /> <i>perfect</i> τεταλαιπώρηκα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 8.19, etc.">Refs 5th c.BC+</a>]:—<i>passive</i>, with <i>future</i> <i>middle</i> <b>-ήσομαι</b>[<a href="javascript:void(0)" title=" 2nd c.AD: Aristides Rhetor 1.438 1st c.AD: Josephus Historicus ">Refs 1st c.AD+</a>]: <i>aorist</i> ἐταλαιπωρήθην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 3.64, etc.">Refs 5th c.BC+</a>]: <i>perfect</i> τεταλαιπώρημαι [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 6.560 ">Refs 2nd c.AD+</a>]:—<b>do hard work, endure hardship</b> or <b>distress</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 672, 5th c.BC: Thucydides Historicus 1.99, 5.74; ὑπὸ χειμῶνος [prev. author] 2.101 ">Refs 5th c.BC+</a>]; ἑωυτοῖσι for their own benefit, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Aër.” 16; ἐθέλουσα ταλαιπωρεῖν 5th c.BC: Antipho Orator 5.93; τῷ σώματι ἀδύνατος ταλαιπωρεῖν 5th c.BC: Lysias Orator 31.12; λυποῦνται καὶ συνεχῶς ταλαιπωροῦσι 4th c.BC: Demosthenes Orator 2.16 ">Refs 5th c.BC+</a>]: with <i>dative</i>, <b>suffer by reason of</b>, ἐλπίσι κεναῖς Polystr.p.31 W. <br /><Level2><b>__II</b></Level2> rarely <i>transitive</i>, <b>distress, trouble</b>, ὁ πόλεμος πάντας τρόπους τεταλαιπώρηκεν ἡμᾶς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 8.19, compare 2nd-3rd c.AD: Dio Cassius Historicus 38.20 ">Refs 5th c.BC+</a>]; ἀνδρὸς.. ὑμᾶς μηδ᾽ ὅσον προπέμψαι ποι αὐτὸν ἀπιόντα.. -ήσαντος who <b>did</b> not <b>trouble</b> you even to.., [<a href="javascript:void(0)" title=" [prev. author] 56.41 ">Refs</a>]:—frequently in <i>passive</i>, <b>to be distressed, suffer hardship</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Aër.” 19, 5th c.BC: Thucydides Historicus 3.78 (assuming variant), 5th-6th c.BC: Plato Philosophus “Phaedo” 95d, “R.” 372d; ἐν τοῖς ἀγροῖς.. ταλαιπωρουμένους 5th-6th c.BC: Aristophanes Comicus “Plutus” 224; ἵνα μὴ ταλαιπωροῖτο μηδ᾽ ἄχθος φέροι [prev. author] “Ra.” 24, compare “V.” 967 ">Refs 5th c.BC+</a>]; τεταλαιπωρημένοι ὑπὸ τῆς νόσου <b>worn out</b> by.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.3; τῷ μήκει τοῦ πολέμου 4th c.BC: Demosthenes Orator 18.19; διὰ τὸν πόλεμον 5th-6th c.BC: Isocrates Orator 5.38 ">Refs 5th c.BC+</a>]; τὸ σῶμα ταλαιπωρούμενον <b>being distressed</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Brutus” 37; σμικρὰ παιδία.. κρύει ταλαιπωρούμενα 2nd c.AD: Galenus Medicus 6.43; ἐν ταῖς ὁσημέραι πράξεσι πολλὰ -ούμενος [prev. work]471. ">Refs 1st c.AD+</a>]	
G5004	ταλαιπωρία	talaipōria	misery	G:N-F	<b> τᾰλαιπωρ-ία</b>, <br /> <i>Ionic dialect</i> -ιη, ἡ, <b>hard labour</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Aër.” 21, 2nd c.AD: Galenus Medicus 15.620,741">Refs 5th c.BC+</a>]; also simply, <b>regular use, exercise</b>, τῆς χειρός [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 53. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>hardship, distress</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.117 ">Refs 5th c.BC+</a>]; τῇ τοῦ σώματος τ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 2.17 ">Refs 5th c.BC+</a>]; ἡ ἐν τοῖς ἔργοις τ. [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.17.8 ">Refs 2nd c.BC+</a>]; ἡ περὶ τὸ πρᾶγμα τ. [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ οἰκονομίας” p.53 1st c.AD: Josephus Historicus: _plural_, ταλαιπωρίας ἐνδέκεσθαι 5th c.BC: Herodotus Historicus 6.11; τετρυμένοι.. ταλαιπωρίῃσί τε καὶ ἡλίῳ [prev. work] 12. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>bodily suffering</b> or <b>pain</b>, caused by disease, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.49. ">Refs 5th c.BC+</a>]	
G5005	ταλαίπωρος	talaipōros	wretched	G:A	<b> τᾰλαίπωρος</b>, ον, <br /> <b>suffering, distressed, miserable</b>, Θῆβαι [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 197; βροτοί 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 233; ὦ ταλαίπωρ᾽ [prev. work] 317, compare 595 (Lyric poetry), 623, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 14, etc.; ἀνδρῶν γένος [prev. author] “fragment” 945; τ. ἄρα τις σύ γε 5th-6th c.BC: Plato Philosophus “Euthydemus” 302b ">Refs 5th c.BC+</a>]; τὸ τ. <b>hardihood</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 414 ">Refs 5th c.BC+</a>]; <b>a hard life</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus ">Refs 5th c.BC+</a>]“Aër.” 19. <i>adverb</i> <b>-ρως</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 54, 5th c.BC: Thucydides Historicus 3.4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of things, τ. βίος [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 91; πράγματα 5th-6th c.BC: Aristophanes Comicus “Aves” 135; πάθος 2nd c.AD: Alexander Rhetor 144; ταλαιπωρότερον οὐδέν ἐστι.. τῆς γαστρός 4th-3rd c.BC: Diphilus Comicus 60.3. ">Refs 5th c.BC+</a>]	
G5006	ταλαντιαῖος	talantiaios	weighing a talent	G:A	<b> τᾰλαντ-ιαῖος</b>, α, ον, <br /> <b>worth a talent</b>, οἶκος [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 27.64; κτῆσις 2nd c.BC: Polybius Historicus 23.4.3 ">Refs 4th c.BC+</a>]; νοσήματα τ. <b>costing a talent</b>, probably in fee to the physician, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Alcaeus Comicus 12. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of persons, <b>worth a talent</b>, i.e. <b>possessed of one</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Crates Comicus 32 ">Refs 5th c.BC+</a>]; ἔγγυοι τ. giving surety <b>to the amount of a talent</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Oeconomica” 1350a19. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>weighing a talent</b>, ξύλον [<a href="javascript:void(0)" title=" [prev. author] “Cael.” 311b3 ">Refs</a>]; λιθοβόλος τ. an engine throwing stones <b>of a talent weight</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 9.41.8 codices ">Refs 2nd c.BC+</a>]; πετροβόλος τ. [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Philo Mechanicus “(Belopoeica) Excerpte aus Philons Mechanik - Ath. Berl. Akad.” 85.2. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>in which the prize is a talent</b>, ἀγών [<a href="javascript:void(0)" title=" “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 2810.18 (from Aphrodisias). ">Refs</a>]	
G5007	τάλαντον	talanton	talent	G:N-N	<b> τᾰλαντ-ον</b>, τό, <br /> <b>balance</b>, Ζεὺς.. τὸ τ. ἐπιρρέπει ἄλλοτε ἄλλως [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 157; ζυγὸν ταλάντου 4th-5th c.BC: Aeschylus Tragicus “Supplices” 823 (Lyric poetry); ταλάντῳ μουσικὴ σταθμήσεται 5th-6th c.BC: Aristophanes Comicus “Ranae” 797 ">Refs 6th c.BC+</a>]: in this sense used by [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] only in <i>plural</i>, <b>pair of scales</b>, ἔχον ὥς τε τάλαντα γυνή.., ἥ τε σταθμὸν ἔχουσα καὶ εἴριον ἀμφὶς ἀνέλκει ἰσάζουσα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.433 ">Refs 8th c.BC+</a>]; especially of the <b>scales</b> in which Zeus weighed the fortunes of men, χρύσεια πατὴρ ἐτίταινε τ. [<a href="javascript:void(0)" title=" 8.69, 22.209; γνῶ γὰρ Διὸς ἱρὰ τ. 16.658 ">Refs</a>]; ἐπὴν κλίνῃσι τ. Ζεύς, i.e. when he decides the issue of battle,[<a href="javascript:void(0)" title=" 19.223; τ. βρίσας οὐκ ἰσορρόπῳ τύχῃ 4th-5th c.BC: Aeschylus Tragicus “Persae” 346 ">Refs 4th c.BC+</a>]; of the <b>scales</b> of justice, δίκης κατέκειτο τάλαντα [<a href="javascript:void(0)" title=" “hymnus ad Mercurium” 324, compare “Anthologia Graeca” 6.267.4 (3rd c.BC(?): Diotimus Epigrammaticus)">Refs 3rd c.BC+</a>]: so in <i><i>singular</i></i>, δίκας ῥέπει τάλαντον [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 17.25. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>tax paid for the use of the public scales</b>, [<a href="javascript:void(0)" title=" “SIG” 4.7 (Cyzicus, 6th c.BC). ">Refs 6th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>anything weighed</b>, <br /><Level3><b>__II.1</b></Level3> <b>a definite weight, talent</b>, in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] always of gold, δέκα χρυσοῖς τάλαντα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.122; δύω χρ. τ. 18.507; δέκα πάντα τ. ten in all, 19.247, 24.232 ">Refs 8th c.BC+</a>]; χρυσοῦ.. εὐεργέος ἑπτὰ τ. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.202; χρυσοῖο τάλαντον.. τιμήεντος 8.393 ">Refs 8th c.BC+</a>]: from the order of the prizes in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.262f ">Refs 8th c.BC+</a>] and other passages its weight was probably not great,[<a href="javascript:void(0)" title="compare 4th c.BC: Aristoteles Philosophus “Fragmenta” 164. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> in post-[<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus writers, the τάλαντον">Refs 8th c.BC+</a>] was both a <b>commercial weight</b> (differing in different systems), and also the <b>sum of money</b> represented by the corresponding weight of gold or silver; τοῖσι μὲν (of the subjects of Darius) ἀργύριον ἀπαγινέουσι εἴρητο Βαβυλώνιον σταθμὸν τ. ἀπαγινέειν, τοῖσι δὲ χρυσίον ἀπαγινέουσι Εὐβοϊκόν· τὸ δὲ Βαβυλώνιον τ. δύναται Εὐβοΐδας (ὀκτὼ καὶ add. Reiz) ἑβδομήκοντα μνέας [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.89 ">Refs 5th c.BC+</a>]; τ. Ἀττικόν, Αἰγιναῖον, etc., [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 9.86; ἐποίησε [ὁ Σόλων] σταθμὰ πρὸς τὸ νόμισμα τρεῖς καὶ ἑξήκοντα μνᾶς τὸ τ. ἀγούσας 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 10.2. ">Refs 4th c.BC+</a>] <br /><Level4><b>__II.2.a</b></Level4> of money, τ. ἀργυρίου [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.28, compare 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.5.1, etc.; χίλια τ. νομίσματος 4th c.BC: Aeschines Orator 2.174 ">Refs 5th c.BC+</a>]; μνᾶ ἀπὸ τοῦ τ. [<a href="javascript:void(0)" title=" “IG” 12.220.7, compare 92.37, +others ">Refs</a>] <br /><Level4><b>__II.2.b</b></Level4> of weight, τὸ τ. τὸ ἐμπορικόν[<a href="javascript:void(0)" title=" [prev. work]22.1013.35; used in weighing lead, [prev. work]12.374.287, 42(1).103.131 (Epid., 4th c.BC), “PMich.Zen.” 9.4 (3rd c.BC)">Refs 4th c.BC+</a>]; iron, [<a href="javascript:void(0)" title=" “PCair.Zen.” 144.6 (3rd c.BC), “CPHerm.” p.77 (3rd c.AD)">Refs 3rd c.BC+</a>]; cloth, [<a href="javascript:void(0)" title=" “PMich.Zen.” 120.8 (3rd c.BC), etc. ">Refs 3rd c.BC+</a>]	
G5008	ταλιθά	talitha	girl	A:N	Transliteration of Hebrew טָלֶה  'lamb' [H2924]. Not in LSJ.	
G5009	ταμεῖον	tameion	inner room	G:N-N	<b> τᾰμῐ-εῖον</b>, τό, <br /> <b>treasury</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.96, 5th-6th c.BC: Plato Philosophus “Respublica” 416d, 550d, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Mi.” 18 ">Refs 5th c.BC+</a>]; of the Roman <b>aerarium</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 6.31.5, “IG” 42(1).63.7 (Epid., 2nd c.BC)">Refs 2nd c.BC+</a>]; the Imperial <b>fiscus,</b> [<a href="javascript:void(0)" title=" PRyl. 84.7 (2nd c.AD), etc. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>magazine, storehouse</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.24, 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 4.1, 4th c.BC: Aristoteles Philosophus “Oeconomica” 1344b33, “PCair.Zen.” 299.7, 472.10 (3rd c.BC)">Refs 5th c.BC+</a>]; <b>store-room,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 12.4.14, 5th-6th c.BC: Plato Philosophus “Protagoras” 315d, 4th-3rd c.BC: Menander Comicus “Σαμία” 14, 1st c.BC-1st c.AD: Strabo Geographus 6.2.7, 2nd c.AD: Babrius Fabularum Scriptor 108.2, 2nd c.AD: Soranus Medicus 1.51, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.9e">Refs 5th c.BC+</a>]; <b>reservoir</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ διαίτης” 1.10. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>chamber, closet</b>, [<a href="javascript:void(0)" title=" LXX.Gen.43.30, +others, NT.Matt.6.6. (Freq. _contraction_ to ταμεῖον in Papyri, Inscrr., and codices from 1st c.BC, 1st c.BC: Philodemus Philosophus “περὶ οἰκονομίας” p.3 1st c.AD: Josephus Historicus (citing 4th c.BC: Aristoteles Philosophus [same place]), 2nd c.AD: Babrius Fabularum Scriptor [same place], “CPR” 1.83 (1st c.AD), “SIG” 1242.6 (Ephesus, 3rd c.AD), etc.">LXX+NT+4th c.BC+</a>]; also written ταμῖον [<a href="javascript:void(0)" title=" “PLond.” 2.216.22 (1st c.AD), etc.) ">Refs 1st c.AD+</a>]	
G5010	τάξις	taxis	order	G:N-F	<b> τάξις</b>, εως, <br /> <i>Ionic dialect</i> ιος, ἡ, (τάσσω) <b>arranging, arrangement</b>: <br /><Level2><b>__I</b></Level2> in military sense: <br /><Level3><b>__I.1</b></Level3> <b>drawing up in rank and file, order</b> or <b>disposition of an army</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.68 ([near the start]), 7.5, etc.">Refs 5th c.BC+</a>]; τὰ ἀμφὶ τάξεις rules for it, <b>tactics</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.1.7; τ. καὶ ἀντίταξις 1st c.BC: Philodemus Philosophus “de Pietate - Herkulanische Studien” 12. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <b>battle array, order of battle</b>, κατὰ τάξιν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.86; ἐν τάξει 5th c.BC: Thucydides Historicus 4.72, etc.">Refs 5th c.BC+</a>]; ἐς τάξιν καθίστασθαι, ἀνάγειν,[<a href="javascript:void(0)" title=" [prev. work] 93, 5th-6th c.BC: Aristophanes Comicus “Aves” 400 (_anapaest meter_)">Refs 5th c.BC+</a>]; ἵνα μὴ διασπασθείη ἡ τ. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.70 ">Refs 5th c.BC+</a>]; of ships, ἀποπλῶσαι ἐκ τῆς τάξιος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.14. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> <b>a single rank</b> or <b>line</b> of soldiers, ἐπὶ τάξιας ὀλίγας γίγνεσθαι to be drawn up a few <b>lines</b> deep, [<a href="javascript:void(0)" title="[prev. work] 111, compare 9.31; ἐλύθησαν αἱ τ. τῶν Περσῶν 5th-6th c.BC: Plato Philosophus “Laches” 191c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.4</b></Level3> <b>body of soldiers</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 298, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1311 ">Refs 5th c.BC+</a>]; especially at Athens, <b>the quota of infantry furnished by each</b> φυλή [<a href="javascript:void(0)" title="compare (ταξίαρχος 11), 5th c.BC: Lysias Orator 16.16 ">Refs 5th c.BC+</a>]; but frequently of smaller bodies, <b>company</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.2.16, 6.5.11, etc.; ἱππέων τ. [prev. work] 1.8.21 ">Refs 5th c.BC+</a>]; so of ships, <b>squadron</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 380 ">Refs 4th c.BC+</a>]: generally, <b>band, company</b>, φιλία γὰρ ἥδε τ., of the chorus, [<a href="javascript:void(0)" title=" [prev. author] “Pr.” 128 (Lyric poetry); ἐμφανίσας μοι ἐν ᾗ ἔσομαι τάξει “PCair.Zen.” 409.6 (3rd c.BC). ">Refs 3rd c.BC+</a>] <br /><Level4><b>__I.4.b</b></Level4> especially <b>a contingent of</b> [<a href="javascript:void(0)" title=" 128 ">Refs</a>]<b>men</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Asclepiodotus Tacticus “Tact.” 2.8, 2nd c.AD: Arrianus Historicus “Tactica” 10.2, 2nd-3rd c.AD: Aelianus “Tactica - Griechische Kriegsschriftsteller” 9.3. ">Refs 1st c.BC+</a>] <br /><Level4><b>__I.4.c</b></Level4> in late Gr., <b>membership of the militia palatina</b> (compare ταξεώτης), [<a href="javascript:void(0)" title=" 4th c.AD: Libanius Sophista “Orationes” 27.17. ">Refs 4th c.AD+</a>]<br /><Level3><b>__I.5</b></Level3> <b>post</b> or <b>place in the line</b> of battle, ἀξιεύμεθα ταύτης τῆς τ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.26, compare 27; ἐν τῇ τ. εἶχε ἑωυτόν [prev. author] 1.82 ">Refs 5th c.BC+</a>]; μένειν ἐν τῇ ἑωυτοῦ τ. [<a href="javascript:void(0)" title=" [prev. author] 3.158; τ. φυλάξων 5th c.BC: Euripides Tragicus “Rhesus” 664; ἡ τ. φυλακτέα 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.3.43; ᾗ ἕκαστος τὴν τ. εἶχεν [prev. author] “An.” 4.3.29; τῆς πρώτης τ. τεταγμένος 5th c.BC: Lysias Orator 14.11, compare 5th c.BC: Thucydides Historicus 5.68 (near the end)">Refs 5th c.BC+</a>]; ἐκλιπόντας τὴν τ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.75, compare 9.21 ">Refs 5th c.BC+</a>]; λείπειν τὴν τ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.74, 5th-6th c.BC: Plato Philosophus “Apologia” 29a, 4th c.BC: Demosthenes Orator 13.34, 15.32, 4th c.BC: Aeschines Orator 3.159, etc.; παραχωρεῖν τῆς τάξεως 4th c.BC: Demosthenes Orator 3.36, etc.">Refs 5th c.BC+</a>]; but ἡγεμὼν ἔξω τάξεων officer <b>on the unattached list,</b> [<a href="javascript:void(0)" title=" Arch.Papyrus 3.188, compare “Sammelb.” 599, “OGI” 69 (from Coptos)">Refs</a>]; so οἱ ἔξω τάξεως staff-officers, aides-de-camp, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 19.22. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> generally, <b>arrangement, order</b>, ἡμερῶν τ. εἰς μηνῶν περιόδους [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 809d ">Refs 5th c.BC+</a>]; ἡ τῶν ὅλων τ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.7.22 ">Refs 5th c.BC+</a>]; <b>disposition</b>, τῆς ψυχῆς [<a href="javascript:void(0)" title=" 5th c.BC: Gorgias Rhetor et Sophista “Hel.” 14 ">Refs 5th c.BC+</a>]: Rhet., <b>disposition</b>, opposed to λέξις, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1414a29; ἡ τ. τοῦ λόγου 4th c.BC: Aeschines Orator 3.205, compare 4th c.BC: Demosthenes Orator 18.2, 2nd c.AD: Soranus Medicus 1.18, 2nd c.AD: Galenus Medicus “περὶ τῆς τάξεως τῶν ἰδίων βιβλίων” 1 ">Refs 4th c.BC+</a>]; ὕστερον τῇ τ. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 3.15, compare 2nd c.AD: Galenus Medicus 6.68, 16.533">Refs 4th c.BC+</a>]; ἐν τ. εἶναι, ={μένειν}, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 153e; τ. καὶ ἠρεμία 4th c.BC: Aristoteles Philosophus “Ethica Eudemia” 1218a23; εἰ τὰ γυμνάσια ἔχοι τὴν τ. ἐνταῦθα [prev. author] “Pol.” 1331a37 ">Refs 5th c.BC+</a>]; different from θέσις or mere position, [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 188a24, 4th-3rd c.BC: Theophrastus Philosophus “de Sensu” 60 (θέσεως τ. 2nd c.AD: Galenus Medicus 6.194">Refs 4th c.BC+</a>]; τ. θέσεως is uncertain reading in 16.709); ἡ κατὰ τ. τινὰ βασιλεία, opposed to ἀόριστος τυραννίς, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1366a2 ">Refs 4th c.BC+</a>]; καὶ τοῦτο κατὰ τ., ἕως.. and so <b>on</b>, until.., [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 2.62. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>order, regularity</b>, εἰς τ. ἄγειν ἐκ τῆς ἀταξίας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 30a; τ. καὶ κόσμος [prev. author] “Grg.” 504a ">Refs 5th c.BC+</a>]; οὔτε νόμος οὔτε τ. [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 875c, compare “R.” 587a; τ. περιόδου 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 2p.42U.; διὰ τάξεως γίγνεσθαι 5th-6th c.BC: Plato Philosophus “Leges” 780a ">Refs 5th c.BC+</a>]; τάξιν ἔχειν <b>to be regular</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 3.9.6 ">Refs 4th c.BC+</a>]; ἐν τάξει <b>in an orderly manner</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 637e; so τάξει “SIG” 741.12 (Nysa, 1st c.BC">Refs 5th c.BC+</a>], rendering of Latin <i>ordine</i>). <br /><Level3><b>__II.3</b></Level3> <b>ordinance</b>, κατὰ τὴν τ. τοῦ νόμου [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 925b ">Refs 5th c.BC+</a>]; παρὰ τὴν τοῦ νομοθέτου τ. [<a href="javascript:void(0)" title=" [prev. author] “Plt.” 305c, etc. ">Refs</a>] <br /><Level4><b>__II.3.b</b></Level4> <b>prescription</b>, τὴν τοῦ λυσιτελοῦντος τοῖς σώμασι ποιεῖσθαι τ. [<a href="javascript:void(0)" title=" [prev. author] “Plt.” 294e ">Refs</a>]; <b>recipe</b>, conjecture in [<a href="javascript:void(0)" title=" “PHolm.” 2.2. ">Refs</a>]<br /><Level3><b>__II.4</b></Level3> τ. τοῦ φόρου <b>assessment</b> of tribute, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Respublica Atheniensium” 3.5, compare “IG” 12.63.2, +others">Refs 5th c.BC+</a>]; τῶν ὀφειλημάτων περὶ τῆς πράξεως [<a href="javascript:void(0)" title="[prev. work]57.13, cf. Legal cited in 4th c.BC: Demosthenes Orator 24.45 ">Refs 4th c.BC+</a>]; τ. τῆς ὑδρείας a <b>ration</b> of water, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 844b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> <b>political order, constitution</b>, τ. Κρητική, Λακωνική, etc., [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1271b40, compare “Ath.” 3.1, +others ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>metaphorically</i> from [<a href="javascript:void(0)" title=" 1.5 ">Refs</a>], <b>post, rank, position, station</b>, ὑπὸ χθόνα τάξιν ἔχουσα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 396 (Lyric poetry)">Refs 4th c.BC+</a>]; ἡ τῶν ἀκοντιζόντων τ. [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 3.2.7 ">Refs 5th c.BC+</a>]; ἰδία τοῦ βίου τ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 6.2 ">Refs 5th c.BC+</a>]; ἀνὴρ τῆς πρώτης τ. [<a href="javascript:void(0)" title=" “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 2767.4 (from Aphrodisias)">Refs</a>]; οἰκέτου τ. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.258, compare “PGnom.” 43, 196 (2nd c.AD), Mitteis “Chr.” 372 see 18 (2nd c.AD)">Refs 4th c.BC+</a>]; τ. ἔχοντος ἐν τῷ Μουσείῳ [<a href="javascript:void(0)" title=" “Sammelb.” 6674.10 (2nd c.AD)">Refs 2nd c.AD+</a>]; ἐν τῇ Θετταλῶν τάξει <b>ranging herself with</b> the T., [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.63 ">Refs 4th c.BC+</a>]; ἐν ἐχθροῦ τ. <b>as</b> an enemy, [<a href="javascript:void(0)" title=" [prev. author] 20.81, etc.">Refs</a>]; ἐν ἐπηρείας τάξει by <b>way</b> of insult, [<a href="javascript:void(0)" title=" [prev. author] 18.13 ">Refs</a>]; ἀδύνατον εἶχεν τ. occupied an impossible <b>position</b>, i.e. was unthinkable, [<a href="javascript:void(0)" title=" 4th c.BC: Hyperides Orator (?) “Oxy.” 1607.60">Refs 4th c.BC+</a>]; τὴν ὑπὲρ ὑμῶν ἑλόμενον τάξιν πολιτεύεσθαι <b>championship</b> of your cause, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.138, compare “Ep.” 3.15 ">Refs 4th c.BC+</a>]; ἐγὼ τὴν τῆς εὐνοίας τ... οὐκ ἔλιπον <b>post</b> of patriotism, [<a href="javascript:void(0)" title=" [prev. author] 18.173. ">Refs</a>]<br /><Level2><b>__IV</b></Level2> <b>order, class</b> of men, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.7 ">Refs 5th c.BC+</a>]; <b>function</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 13.19. ">Refs 4th c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3> <b>list, register</b>, ὅπως ταγῇ αὐτοῦ τὸ ὄνομα ἐν τῇ τῶν τετελευτηκότων τ. [<a href="javascript:void(0)" title=" “Sammelb.” 7359.15, compare 7404.6, “PSI” 9.1064.38, 10.1141.10 (all 2nd c.AD)">Refs 2nd c.AD+</a>]; ἡ τ. τῶν κατοχίμων [<a href="javascript:void(0)" title=" “PTeb.” 318.21 (2nd c.AD)">Refs 2nd c.AD+</a>]; τ. λαογράφων [<a href="javascript:void(0)" title=" “PLond.” 2.182b2 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__IV.3</b></Level3> <b>account</b>, ἰδίας τάξεως [<a href="javascript:void(0)" title=" “POxy.” 61.8 (3rd c.AD),compare “PLond.” 3.1107.26, 30 (3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level3><b>__IV.4</b></Level3> <b>payment</b>, [<a href="javascript:void(0)" title="[prev. work] 966.3 (4th c.AD,compare “Arch.Papyrus” 4.533). ">Refs 4th c.AD+</a>]<br /><Level3><b>__IV.5</b></Level3> <b>category</b> of land, κατοικικὴ τ. [<a href="javascript:void(0)" title=" “BGU” 379.12 (1st c.AD)">Refs 1st c.AD+</a>], cf. Wilcken [<a href="javascript:void(0)" title=" “Chr.” 341.15 (2nd c.AD), etc. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__V</b></Level2> <b>reduction</b> of hernia by manipulation, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 14.781. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__VI</b></Level2> <b>degree</b> of heating power in drugs, [<a href="javascript:void(0)" title=" [prev. author] 11.571,787, compare 5th c.BC: Gorgias Rhetor et Sophista “Hel.” 14. ">Refs 5th c.BC+</a>]<br /><Level2><b>__VII</b></Level2> <b>treatise</b>, ἐν τῇ ὑστέρᾳ τ. [<a href="javascript:void(0)" title=" 2nd c.AD: Pseudo-Democritus Alchemista cited in Zos.Alch. p.153 5th c.BC: Bacchylides Lyricus ">Refs 5th c.BC+</a>]<br /><Level2><b>__VIII</b></Level2> <b>fixed point of time, term</b>, κατ᾽ ἐνιαυτὸν ἢ κατά τινα ἄλλην τ. ἢ χρόνον [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1261a34 ">Refs 4th c.BC+</a>]; <b>end</b> (or perhaps <b>date fixed for the end</b>), μέχρι τάξεως αὐτῆς τῆς τρύγης [<a href="javascript:void(0)" title=" “Sammelb.” 5810.15 (4th c.AD). ">Refs 4th c.AD+</a>]	
G5011	ταπεινός	tapeinos	lowly	G:A	<b> τᾰπεινός</b>, ή, όν, <br /> <b>low</b>: <br /><Level3><b>__1</b></Level3> of Place, <b>low-lying</b>, χώρη [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.191, compare 4th c.BC: Aristoteles Philosophus “Meteorologica” 352b32 (_comparative_)">Refs 5th c.BC+</a>]; νῆσος [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 3.21 ">Refs 1st c.BC+</a>]; ταπεινὰ νέμεσθαι to live in <b>low regions</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 3.82; τ. ἕζεσθαι 5th c.BC: Euripides Tragicus “Orestes” 1411 (Lyric poetry); ἡ μαῖα καθεζέσθω -οτέρα 2nd c.AD: Soranus Medicus 1.70a, compare 2.61 ">Refs 5th c.BC+</a>]; of stature or size, <b>low</b>, ὀστᾶ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 1.4; τροχοί [prev. work] 10.6 ">Refs 5th c.BC+</a>]; of position in the body, τὰ τ. τοῦ θώρακος [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 15.531 ">Refs 2nd c.AD+</a>]; of a river, <b>low</b>, opposed to μέγας, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 9.43.3 ">Refs 2nd c.BC+</a>]; of stars, <b>low</b>, i.e. near the horizon, [<a href="javascript:void(0)" title=" 2nd c.AD: Cleomedes Astronomus 1.5, +others">Refs 2nd c.AD+</a>]; but also, <b>near the earth</b>, [<a href="javascript:void(0)" title=" [prev. author] 2.5 ">Refs</a>]; of the sun, opposed to ὑψηλός, [<a href="javascript:void(0)" title=" 2nd c.AD: Diogenes Oenoandensis Epicureus 8 ">Refs 2nd c.AD+</a>]; λοξὸς καὶ τ. [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 15.87. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> of persons, <b>humbled, abased in power, pride</b>, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.14 ">Refs 5th c.BC+</a>]; σὺ δ᾽ οὐδέπω τ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 322, compare 908; τ. παρέχειν τινά 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.5.13; τά τοι μέγιστα πολλάκις θεὸς ταπείν᾽ ἔθηκε 5th c.BC: Euripides Tragicus “Fragmenta” 716, compare “Hec.” 245, “Andr.” 979 ">Refs 5th c.BC+</a>]; <b>submissive</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Hiero” 5.4 (_comparative_), etc.">Refs 5th c.BC+</a>]; αἱ τ. τῶν πόλεων <b>small, poor, weak</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.95, compare 7.7, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.69 (_superlative_)">Refs 5th c.BC+</a>]; τ. δύναμις [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 4.23 ">Refs 4th c.BC+</a>]; <b>of low intelligence</b>, αἱ τῶν ἀσυνέτων καὶ τ. ἀνθρώπων ψυχαί [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 19.220; τὴν μικρὰν καὶ τ. [ἰατρικὴν θεωρίαν] ὁ Ἱπποκράτης ηὔξησεν [prev. author] 16.550. ">Refs 2nd c.AD+</a>] <i>adverb</i>, ταπεινῶς (or ταπεινὰ) πράττειν to be <b>in low estate</b> or <b>obscurity</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 5.64, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Theseus” 6; -νῶς ζῆν 4th-3rd c.BC: Philemo Comicus 227; ὁμιλεῖν 4th c.BC: Aristoteles Philosophus “Politica” 1313b41. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> of the spirits, <b>downcast, dejected</b>, διάνοια [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.61; τ. καὶ ἔρημοι συνεκάθηντο 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.4.23, compare 6.4.16. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> in moral sense, either bad, <b>mean, base, abject</b>, τ. καὶ ἀνελεύθερος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 791d, compare 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.10.5, 5th-6th c.BC: Isocrates Orator 2.34, etc.">Refs 5th c.BC+</a>]; or good, <b>lowly, humble</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 716a, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.1.5 ">Refs 5th c.BC+</a>], frequently in <b>NT,</b> [<a href="javascript:void(0)" title="NT.Matt.11.29, NT.2Cor.7.6, +others ">NT</a>]<br /><Level3><b>__5</b></Level3> of things, <b>mean, low, poor</b>, τ. καὶ ἄπορος δίαιτα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 762e, compare 1st c.BC: Philodemus Philosophus “περὶ οἰκονομίας” p.48 1st c.AD: Josephus Historicus ">Refs 5th c.BC+</a>]: <i>superlative</i>, -οτάτη περίστασις [<a href="javascript:void(0)" title=" [prev. author] “Vit.” p.26 1st c.AD: Josephus Historicus ">Refs 1st c.AD+</a>]; θεωρία -οτέρα, opposed to τιμιωτέρα, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 639a1 ">Refs 4th c.BC+</a>]; of style, <b>low, poor</b>, τ. λέξις, opposed to κεκοσμημένη, [<a href="javascript:void(0)" title=" [prev. author] “Rh.” 1404b6. ">Refs</a>] <i>adverb</i>, -νῶς λέγειν <b>in a submissive manner</b>, [<a href="javascript:void(0)" title="[prev. work] 1408a19. ">Refs</a>]	
G5012	ταπεινοφροσύνη	tapeinophrosunē	humility	G:N-F / G:A	<b> τᾰπεινο-φροσύνη</b>, ἡ, <br /> <b>humility,</b> [<a href="javascript:void(0)" title="NT.Eph.4.2, +others">NT</a>]; <b>mean-spiritedness</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Bellum Judaicum” 4.9.2, 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 3.24.56. ">Refs 1st c.AD+</a>]	
G5013	ταπεινόω	tapeinoō	to humble	G:V	<b> τᾰπειν-όω</b>, <br /> <b>lower</b>, in point of height, <b>reduce</b>, σπλῆνα (swollen spleen) [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 2.155">Refs 1st c.AD+</a>]:—<i>passive</i>, πᾶν ὄρος ταπεινωθήσεται [<a href="javascript:void(0)" title=" LXX.Isa.40.4; πρόσωπον ἐκ μετεώρου ταπεινούμενον 5th c.BC: Hippocrates Medicus “Κωακαὶ προγνώσιες” 208 ">LXX+5th c.BC+</a>]; of a plant, <b>decrease in size</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 7.13.9 ">Refs 4th c.BC+</a>]; of rivers, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 1.36 ">Refs 1st c.BC+</a>]; Astrology texts, of a planet, <b>suffer dejection</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 119.15. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>lessen</b>, τὸν φθόνον [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pericles” 32; τὸ ἐν μέλιτι χολῶδες 2nd c.AD: Galenus Medicus 15.683 (to explanation κολάζεται in 5th c.BC: Hippocrates Medicus “περὶ διαίτης ὀξέων” 59)">Refs 5th c.BC+</a>]; <b>disparage, minimize</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 6.15.7, compare 3.85.7 ">Refs 2nd c.BC+</a>]:—<i>passive</i>, <b>to be lowered</b> or <b>lessened</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 72d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>humble, abase</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.3.18; τ. καὶ συστέλλων 5th-6th c.BC: Plato Philosophus “Lysis” 210e; ταπεινώσαντες.. τοὺς νῦν ἐπηρμένους 4th c.BC: Aeschines Orator 3.235 ">Refs 5th c.BC+</a>]:—<i>passive</i>, ταπεινωθεὶς ἕπεται [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 254e; ὑπὸ πενίας [prev. author] “R.” 553c, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.225 5th c.BC: Sophocles Tragicus; τεταπείνωται ἡ τῶν Ἀθηναίων δόξα 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.5.4; ἐταπεινοῦντο ταῖς ἐλπίσι 1st c.BC: Diodorus Siculus Historicus 13.11; τεταπεινωμένων τῶν ἄλλων διὰ τὴν τῶν πραγμάτων κατάστασιν Anonymus “Oxy.” 664.22. ">Refs 5th c.BC+</a>] <br /><Level4><b>__II.2.b</b></Level4> <b>violate</b> a woman, [<a href="javascript:void(0)" title=" LXX.Gen.34.2, LXX.2Ki.13.12, 14, LXX.Eze.22.10, 11. ">LXX</a>]<br /><Level3><b>__II.3</b></Level3> in moral sense, <b>make lowly, humble</b>, ἑαυτόν [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ κακιῶν ί” p.38 1st c.AD: Josephus Historicus, NT.Matt.23.12, +others">NT+1st c.BC+</a>]:—<i>passive</i>, <b>humble oneself</b>, τὴν θεὸν ἐξιλάσαντο τῷ ταπεινοῦσθαι σφόδρα [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 544, cf. LXX.Gen.16.9, LXX.Sir.18.21, NT.1Pet.5.6. ">NT+4th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> especially of fasting or abstinence, θεοῦ ᾧ πᾶσα ψυχὴ ἐν τῇ σήμερον ἡμέρᾳ (i.e. on a fast-day) ταπεινοῦται μεθ᾽ ἱκετείας [<a href="javascript:void(0)" title=" “SIG” 1181.11 (Rhenea, Jewish, 2nd c.AD)">Refs 2nd c.AD+</a>]; ἐὰν ψυχὴν τεταπεινωμένην ἐμπλήσῃς feed <b>the hungry</b>, [<a href="javascript:void(0)" title=" LXX.Isa.58.10, cf. LXX.Lev.23.27, +others">LXX</a>]; οἶδα ταπεινοῦσθαι, opposed to περισσεύειν, [<a href="javascript:void(0)" title=" NT.Phil.4.12. ">NT</a>]	
G5014	ταπείνωσις	tapeinōsis	lowliness	G:N-F	<b> τᾰπείν-ωσις</b>, εως, ἡ, <br /> <b>lowering</b>, of a movement in dancing, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 815a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>lessening</b>, opposed to αὔξησις, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 689a25 ">Refs 4th c.BC+</a>]; <b>reduction</b> of a swelling, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 12.816. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>humiliation, abasement</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Zeno Citieus Stoicus 1.51 (_plural_), 2nd c.BC: Polybius Historicus 9.33.10; τ. καὶ δουλεία 1st c.BC: Diodorus Siculus Historicus 2.45; δυνάμεώς τινων ποιεῖν -σιν [prev. author] 11.87, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Aristides” 7 ">Refs 4th c.BC+</a>]; ἀγέννεια καὶ τ. [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Herc.” 1457.4">Refs 1st c.BC+</a>]; <b>low estate, low condition</b>, [<a href="javascript:void(0)" title=" LXX.Gen.29.32, NT.Luke.1.48, +others ">LXX+NT</a>]<br /><Level3><b>__4</b></Level3> <b>lowness of style</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.7a, 1st c.AD: Quintilianus Rhetor Latinus “Inst.” 8.3.48. ">Refs 1st c.AD+</a>]<br /><Level3><b>__5</b></Level3> <b>dejection</b> of a planet (compare ταπείνωμα), [<a href="javascript:void(0)" title=" 2nd c.AD: Dorotheus Astrologus 86. ">Refs 2nd c.AD+</a>]	
G5015	ταράσσω	tarassō	to trouble	G:V	<b> τᾰράσσω</b>, <br /> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 2.63, etc.">Refs 5th c.BC+</a>]; <i>Attic dialect</i> <b>ταράττω</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 902 ">Refs 5th c.BC+</a>]; also <b>θράσσω</b> (which see): <i>future</i> ταράξω [<a href="javascript:void(0)" title="[prev. work] 358, etc.: ">Refs</a>]<i>aorist</i> ἐτάραξα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.291, (συν-) 8th c.BC: Ilias Homerus Epicus “Illiad” 1.579, 8.86 ">Refs 8th c.BC+</a>]: <i>pluperfect</i> συν-ετεταράχει [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 42.36: _Epic dialect_ ">Refs 2nd c.AD+</a>]<i>perfect</i> in <i>passive</i> sense τέτρηχα (see. below [<a href="javascript:void(0)" title=" 111)">Refs</a>]:—<i>passive</i>, <i>future</i> ταραχθήσομαι [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 858 (probably), 1st-2nd c.AD: Epictetus Philosophus “Enchiridion” 3, etc.">Refs 4th c.BC+</a>]; <i>middle</i> ταράξομαι in <i>passive</i> sense, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.36, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.1.43 ">Refs 5th c.BC+</a>]: <i>aorist</i> ἐταράχθην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 386 (_anapaest meter_), etc.: ">Refs 5th c.BC+</a>]<i>perfect</i> τετάραγμαι[<a href="javascript:void(0)" title=" [prev. work] 388 (_anapaest meter_)">Refs</a>], etc.:—<b>stir, trouble</b>, in a physical sense, σύναγεν νεφέλας ἐτάραξε δὲ πόντον [Ποσειδῶν] [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.291; κύμασιν ταράσσεται πόντος 7th c.BC: Archilochus Lyricus 54, compare 6th c.BC: Solon Lyricus 54; τ. πέλαγος ἁλός 5th c.BC: Euripides Tragicus “Troades” 88, compare 692; ὁμοῦ τ. τήν τε γῆν καὶ τὴν θάλατταν εἰκῇ 5th-6th c.BC: Aristophanes Comicus “Equites” 431; τ. καὶ κυκᾶν [prev. author] “Ach.” 688 (troch.), “Eq.” 251 (troch.)">Refs 8th c.BC+</a>]; οὐ χθόνα ταράσσοντες <b>troubling</b> not the earth (by ploughing), [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus [same place]; βροντήμασι.. κυκάτω πάντα καὶ ταρασσέτω 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 994 ">Refs 5th c.BC+</a>]; τ. φάρμακον perhaps <b>mix</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Lex.” 4, compare 5th-6th c.BC: Amipsias Comicus 18: _metaphorically_, φωνὰν ταρασσέμεν">Refs 5th c.BC+</a>] <b>to wag</b> the tongue, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 11.42 ">Refs 5th c.BC+</a>]; πάντα τ., of a speaker, <b>jumble up</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.93; τὴν τῶν πραγμάτων διδασκαλίαν 2nd c.AD: Galenus Medicus 15.185. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>trouble</b> the mind, <b>agitate, disturb</b>, με δεινὸς ὀρθομαντείας πόνος στροβεῖ ταράσσων [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1216 ">Refs 4th c.BC+</a>]; δεινὰ (adverbial) τ. [με] [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 483 (Lyric poetry); ὅταν ταράξῃ Κύπρις ἡβῶσαν φρένα 5th c.BC: Euripides Tragicus “Hippolytus” 969, compare “fragment” 1079.4; Νικίαν ταράξω 5th-6th c.BC: Aristophanes Comicus “Equites” 358 (troch.); τ. καρδίαν 5th c.BC: Euripides Tragicus “Bacchae” 1321 ">Refs 5th c.BC+</a>]; especially of fear, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 289, 5th-6th c.BC: Aristophanes Comicus “Equites” 66, etc.">Refs 5th c.BC+</a>]; ἄν τις φόβος τ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.4.6; τὸ σῶμα τ. τὴν ψυχήν 5th-6th c.BC: Plato Philosophus “Phaedo” 66a, compare 103c; so τ. γλῶσσαν 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1542 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>cause confusion</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 564b, “Hp.Mi.” 373b ">Refs 5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" [prev. author] “Phd.” 100d, etc.; περί τι [prev. author] “Sph.” 242c; διά τι 4th c.BC: Demosthenes Orator 4.3; ταράσσομαι φρένας 5th c.BC: Sophocles Tragicus “Antigone” 1095 ">Refs 5th c.BC+</a>]; ὄμμα σὸν τ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 253. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> of an army, etc., <b>throw into disorder</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.125, 9.51, etc.; ἐτάρασσον τοὺς ταρσοὺς τῶν κωπέων [prev. author] 8.12 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be in disorder</b>, [<a href="javascript:void(0)" title=" [prev. author] 4.125, 129, 8.16, 5th c.BC: Thucydides Historicus 4.25, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.1.27, etc.">Refs 5th c.BC+</a>]; ἐν σφίσιν αὐτοῖς τ. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.67. ">Refs 5th c.BC+</a>] <br /><Level4><b>__3.b</b></Level4> <i>metaphorically</i>, <b>rout</b> or <b>upset</b>, κριτήριον τ. [<a href="javascript:void(0)" title=" 2nd c.BC: Demetrius Lacon Philosophus “Herc.” 1012.38 (perhaps variant of 4th-3rd c.BC: Epicurus Philosophus “Sententiae” 24)">Refs 4th c.BC+</a>]:—<i>passive</i>, λόγου ταραχθέντος [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.136 5th c.BC: Sophocles Tragicus; εἰ τὰ σημεῖα ταραχθείη 2nd c.AD: Galenus Medicus 6.262. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> τ. τὴν γαστέρα <b>cause relaxation of</b> the bowels, of purges, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ γυναικείης φύσιος” 12, compare “Acut.” 56, 4th c.BC: Aristoteles Philosophus “Problemata” 864b23, 2nd c.AD: Galenus Medicus 15.667">Refs 5th c.BC+</a>]:—<i>passive</i>, ἐταράχθης τὴν γαστέρα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 386 (_anapaest meter_); τὸ πνεῦμα 2nd c.AD: Galenus Medicus 15.903; more generally, τεταραγμένον σῶμα 2nd c.AD: Soranus Medicus 1.105. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> frequently of political agitation, τ. τὴν πόλιν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 867; τὰ πράγματα [prev. work] 214 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be in a state of disorder</b> or <b>anarchy</b>, ἐν ἀλλήλοις τ. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.65, compare 4th c.BC: Demosthenes Orator 2.14, 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 164. ">Refs 5th c.BC+</a>]<br /><Level3><b>__6</b></Level3> ταράττεσθαι ἐπὶ τῶν ἵππων <b>to be shaken in one's seat</b> on horseback, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.2.17. ">Refs 5th c.BC+</a>]<br /><Level3><b>__7</b></Level3> in Mathematics texts, τεταραγμένη ἀναλογία <b>disturbed</b> proportion, [<a href="javascript:void(0)" title=" 3rd c.BC: Euclides Geometra 5 “Def.” 18, 3rd c.BC: Archimedes Geometra “περὶ σφαίρας καὶ κυλίνδρου” 2.4. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>stir up</b>, <i>metaphorically</i>, τ. νεῖκος, πόλεμον, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 794 (Lyric poetry), 5th-6th c.BC: Plato Philosophus “Respublica” 567a; φόνον 5th c.BC: Euripides Tragicus “Bacchae” 797; ἡλίκα πράγματα ταράξασα 4th c.BC: Demosthenes Orator 18.153, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.10.9; τ. δίκας τινὶ πρός τινας 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Themistocles” 5 ">Refs 5th c.BC+</a>]:—<i>passive</i>, πόλεμος ἐταράχθη [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.151; γόος.. ταραχθείς 4th-5th c.BC: Aeschylus Tragicus “Choephori” 331 (Lyric poetry). ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> except in the places mentioned, [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus uses only _intransitive_ ">Refs 8th c.BC+</a>]<i>perfect</i> τέτρηχα, <b>to be in disorder</b> or <b>confusion, be in an uproar</b>, τετρήχει δ᾽ ἀγορή [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.95; ἀγορὴ τετρηχυῖα 7.346; so τετρηχυῖα θάλασσα “Anthologia Graeca” 7.283 (1st c.AD: Leonidas Alexandrinus Epigrammaticus); τετρηχότος οἴδματος 3rd c.BC: Apollonius Rhodius Epicus 1.1167; τετρηχότα βῶλον [prev. author] 3.1393; τετρηχότι νώτῳ 2nd c.BC: Nicander Epicus “Theriaca” 267 ">Refs 8th c.BC+</a>]; but ἐκ σέθεν.. ἄλγεα.. τετρήχασι <b>cruel</b> woes <b>arise</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 4.447, compare 3.276, 4th-3rd c.BC: Philetas 7; in 2nd c.BC: Nicander Epicus “Theriaca” 72 τετρήχοντα κλήματα is _falsa lectio_ for{δὲ τρήχοντα}. (Alexandrine and later Poets seem to have thought erroneously that τέτρηχα">Refs 4th c.BC+</a>] = <b>to be rough</b> (compare τραχύς).) (ταράχψω from ταραχ-ή, τάραχ-ος and these from *θᾰρᾰχ-: <i>cognate</i> with θράσσω from θρᾱχ-yω of which the <i>Ionic dialect</i> <i>perfect</i> is τέτρηχα.)	
G5016	ταραχή	tarachē	disturbance	G:N-F	<b> τᾰρᾰχή</b>, <br /> also <b>τάρχη</b> [<a href="javascript:void(0)" title="(5th c.AD(?): Hesychius Legal icographus)">Refs 5th c.AD+</a>], ἡ, <b>disorder</b>, physiological <b>disturbance</b> or <b>upheaval</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.105, 2.59; τοῦ πνεύματος [prev. author] 1.46 ">Refs 2nd c.AD+</a>]; ἡ ἀπὸ τῆς φλεβοτομίας τ. [<a href="javascript:void(0)" title=" [prev. author] 2.11 ">Refs</a>]; especially of the bowels, τῆς κοιλίης [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Κωακαὶ προγνώσιες” 205; οὐδὲ θόρυβόν τινα ἢ τ. ἐν τῇ κοιλίᾳ ποιεῖ 2nd c.AD: Galenus Medicus 6.825. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of the mind, αἱ φρενῶν ταραχαί [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 7.30 ">Refs 5th c.BC+</a>]; ἀνωμαλία καὶ τ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 2.6; ἐν πολλῇ τ. καὶ φόβῳ ὄντας 5th c.BC: Thucydides Historicus 3.79; τ. παρέχειν 5th-6th c.BC: Plato Philosophus “Phaedo” 66d, compare “R.” 602c ">Refs 5th c.BC+</a>]; ἐν οἵαις ἦν τ. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.218 ">Refs 4th c.BC+</a>]; πολλὴν ἔχει τ. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1268b4; τ. μειρακιώδους μεστός 5th-6th c.BC: Isocrates Orator 12.230; ταραχῆς γέμων 4th-3rd c.BC: Epicurus Philosophus “Sententiae” 17, compare 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.56 W.(_plural_)">Refs 5th c.BC+</a>]; διανοίας ἰσχυρὰ τ. [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.46; τὴν τ. τοῦ ὀφθαλμοῦ 4th-3rd c.BC: Theophrastus Philosophus “de Sensu” 81. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> of an army or fleet, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.77, etc.">Refs 5th c.BC+</a>]; ἐν τῇ τ. in the <b>confusion</b>, in the <b>mêlée</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.126. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>political confusion, tumult</b>, and in <i>plural</i> <b>tumults, troubles</b>, πολλὴ τ. περὶ τῶν τιμέων ἐγένετο [<a href="javascript:void(0)" title=" [prev. author] 4.162, compare 6.5 ">Refs</a>]; ἐν τῇ τ. [<a href="javascript:void(0)" title=" [prev. author] 3.150; αἱ τ. γεγενημέναι ἦσαν 5th c.BC: Lysias Orator 12.53; τ. ἐγγίγνεταί τισι 4th c.BC: Isaeus Orator 4.5; τ. ποιεῖν τισι 5th c.BC: Thucydides Historicus 7.86; ἐς τ. καθιστάναι τινάς [prev. author] 4.75, compare 5th-6th c.BC: Isocrates Orator 6.107, etc.; εἰς τ. προκαθεῖναι τὴν πόλιν 4th c.BC: Demosthenes Orator 14.5; ἐν τ. καθεστηκέναι 5th-6th c.BC: Isocrates Orator 12.233; ἐν ταραχαῖς εἶναι [prev. author] 4.138; ταραχῆς τε καὶ ἀνομίας μεστὴν πολιτείαν 5th-6th c.BC: Plato Philosophus Alcaeus2.146b, compare 5th-6th c.BC: Isocrates Orator 3.31; τ. καθίστατο τῶν ξυμμάχων πρὸς τὴν Λακεδαίμονα 5th c.BC: Thucydides Historicus 5.25, compare 4th c.BC: Demosthenes Orator 18.18; τ. ἐμπίπτει 4th c.BC: Aeschines Orator 3.81 ">Refs 5th c.BC+</a>]; τ. διαλύειν, κατασβεννύναι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.134, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.3.55 ">Refs 5th c.BC+</a>]; of rebellions or civil wars in Egypt, [<a href="javascript:void(0)" title=" “OGI” 90.20 (from Rosetta), Wilcken “Chr.” 9.11, 167.14, Mitteis “Chr.” 31 see 29 (all 2nd c.BC)">Refs 2nd c.BC+</a>]: = Latin <i>tumultus</i>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Caesar” 33. ">Refs 1st c.AD+</a>]	
G5017	τάραχος	tarachos	disturbance	G:N-M	<b> τάρᾰχος</b> [τᾰ], ὁ, <br /> ={ταραχή}, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.8.2, “Cyr.” 7.1.32, “Oec.” 8.10, 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.28U., +others, LXX.Est.1.1, +others, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pompeius” 61, “BGU” 889.23 (2nd c.AD), etc. ">LXX+5th c.BC+</a>]	
G5018	Ταρσεύς	Tarseus	of Tarsus	N:N-M-L	 <b>Ταρσεύς</b>, -έως, ὁ<BR /> (&lt; Ταρσός), <BR /><b>of Tarsus</b>: <ref='Act.9.11; 21.39'>Act.9:11 21:39</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G5019	Ταρσός	Tarsos	Tarsus	N:N-F-L	<b> ταρσ-ός</b>, <br /> <i>Attic dialect</i> <b>ταρρός</b>, ὁ: also with irregular <i>plural</i> ταρσά, τά, [<a href="javascript:void(0)" title=" 3rd c.AD: Oppianus Apamensis Epicus “Cynegetica” 3.470, “Anacreontea” 9, “APl.” 4.283 (6th c.AD: Leontius Epigrammaticus), 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 1.270, +others">Refs 3rd c.AD+</a>]: (τέρσομαι):— <b>frame of wicker-work, crate, flat basket</b>, for drying cheeses on, ταρσοὶ μὲν τυρῶν βρῖθον [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.219, cf. 3rd c.BC: Theocritus Poeta Bucolicus 11.37 ">Refs 8th c.BC+</a>]: generally, <b>basket</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 226. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>mat of reeds</b>, such as were built into brickwork to bind it together, ταρσοὶ καλάμων [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.179, “SIG” 245 G 13 (Delph., 4th c.BC)">Refs 5th c.BC+</a>]; τ. καλάμου [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.76. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>mass of matted roots</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 3.7.2. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of various broad flat surfaces, resembling a ταρσός [<a href="javascript:void(0)" title=" 1.1, as, ">Refs</a>]<br /><Level3><b>__II.1</b></Level3> τ. ποδός <b>flat</b> of the foot. <b>the part between the toes and the heel</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.377, 388, cf. 5th c.BC: Herodotus Historicus 9.37, 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 9, 5th c.BC: Diogenes Apolloniates Philosophus 6 ">Refs 8th c.BC+</a>] (but also, <b>palm</b> of the hand, [<a href="javascript:void(0)" title="[prev. passage]); οὐλὴ ταρσῷ ἀριστερῷ “PMich.Teb.” 121r111 i3 (1st c.AD)">Refs 1st c.AD+</a>]: generally, <b>foot,</b> [<a href="javascript:void(0)" title=" Anacreont. 35.4, 3rd c.AD: Oppianus Apamensis Epicus “Cynegetica” 3.470, “Anthologia Graeca” 5.26 (2nd-3rd c.AD: Rufinus Epigrammaticus), 9.653 (6th c.AD: Agathias Historicus et Epigrammaticus). ">Refs 2nd c.AD+</a>] <br /><Level4><b>__II.1.b</b></Level4> <b>palm</b> of the hand, [<a href="javascript:void(0)" title=" 2nd c.AD: Rufus Medicus “περὶ ὀνομασίας” 81, 2nd c.AD: Soranus Medicus “de signis fracturarum - Physici et Medici Graeci Minores” 22; see supr. 11.1a. ">Refs 2nd c.AD+</a>] <br /><Level4><b>__II.1.c</b></Level4> <b>ankle</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus “de Usu Partium” 3.6 ">Refs 2nd c.AD+</a>]; but distinguished from σφυρόν, [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.84. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> τοὺς τ. τῶν κωπέων <b>the rows of oars</b> on the sides of ships, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.12 ">Refs 5th c.BC+</a>]; so τοὺς τ. alone, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.40: _sing._, “IG” 22.1628.590, 2nd c.BC: Polybius Historicus 1.50.3; ὁ δεξιὸς τ. τῆς νεώς [prev. author] 16.3.12 ">Refs 5th c.BC+</a>]: <i>sing.</i>, <b>oar</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1346. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> τ. πτερύγων <b>flat</b> of the outstretched wing, [<a href="javascript:void(0)" title="“Anthologia Graeca” 12.144 (1st c.BC: Meleager Epigrammaticus), cf. 2nd c.AD: Babrius Fabularum Scriptor 72.9; ὁ τ. τῶν πτερῶν 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 2.1 ">Refs 1st c.BC+</a>]: <i>absolutely</i>, <b>wing,</b> [<a href="javascript:void(0)" title=" Anacreont. 9, “Anthologia Graeca” 9.287 (1st c.AD: Apollonides Epigrammaticus), etc.; in Prose, 1st c.BC: Dionysius Halicarnassensis 4.63 ">Refs 1st c.BC+</a>]: of a peacock's <b>tail</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Moschus Bucolicus 2.60 ">Refs 2nd c.BC+</a>]; ταρσοί <b>feathers</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 2.50. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> τ. ὀδόντων the <b>row</b> of teeth in a saw, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Oppianus Anazarbensis Epicus “Halieutica - Poetae Bucolici et Didactici” 5.202. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.5</b></Level3> <b>Pan's pipe</b>, ταρσῷ Πὰν ὁ μελιζόμενος [<a href="javascript:void(0)" title=" “epigram Gr.” 781.10 (from Cnidus). ">Refs</a>]<br /><Level3><b>__II.6</b></Level3> <b>edge of the eyelid and its lashes</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιστολαί” 23, 2nd c.AD(?): Pollianus Epigrammaticus 2.69, 2nd c.AD: Galenus Medicus “de Usu Partium” 10.7. ">Refs 5th c.BC+</a>]	
G5020	ταρταρόω	tartaroō	to condemn	G:V	<b> Ταρτᾰρ-όω</b>, <br /> <b>cast into Tartarus</b> or <b>hell</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Acusilaus Historicus 8 1st c.AD: Josephus Historicus, NT.2Pet.2.4, 6th c.AD: Lydus, Joannes Laurentius Historicus “de Mensibus” 4.158 (_passive_), Scholia T 8th c.BC: Ilias Homerus Epicus “Illiad” 14.296. ">NT+8th c.BC+</a>]	
G5021	τάσσω	tassō	to appoint	G:V	<b> τάσσω</b>, <br /> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 332, etc.">Refs 4th c.BC+</a>]; <i>Attic dialect</i> <b>τάττω</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 262e, etc.">Refs 5th c.BC+</a>]: <i>future</i> τάξω [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 285, etc.">Refs 4th c.BC+</a>]: <i>aorist</i> ἔταξα [<a href="javascript:void(0)" title=" [prev. author] “Supp.” 986, etc.">Refs</a>]: <i>perfect</i> τέτᾰχα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 4.5, (συν-) 5th-6th c.BC: Plato Philosophus “Leges” 625c ">Refs 5th c.BC+</a>]: <i>pluperfect</i> ἐτετάχει [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 5.65.7:">Refs 2nd c.BC+</a>] —<i>middle</i>, <i>future</i> τάξομαι[<a href="javascript:void(0)" title=" (in _passive_ sense) LXX.Exo.29.43 ">LXX</a>]: <i>aorist</i> ἐταξάμην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.13, 5th c.BC: Thucydides Historicus 2.83, etc.">Refs 5th c.BC+</a>]:— <i>passive</i>, <i>future</i> ταχθήσομαι [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 11.41, (ἐπι-) 5th c.BC: Thucydides Historicus 1.140, etc.">Refs 5th c.BC+</a>]; later τᾰγήσομαι (ἐν-) [<a href="javascript:void(0)" title=" 4th c.AD: Oribasius Medicus 8.1, (ὑπο-) NT.1Cor.15.28; 3f ut. τετάξομαι 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1046, 5th c.BC: Thucydides Historicus 5.71, 5th-6th c.BC: Aristophanes Comicus “Aves” 637 ">NT+5th c.BC+</a>]: <i>aorist</i> ἐτάχθην [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 279, etc.">Refs 4th c.BC+</a>]; later ἐτάγην [ᾰ] [<a href="javascript:void(0)" title=" “SIG” 708.9 (Istropolis, 2nd c.BC), 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.965e, Perictione Philosophus cited in 5th c.AD: Stobaeus, Joannes 4.25.50, etc.">Refs 2nd c.BC+</a>]: <i>perfect</i> τέταγμαι [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 2.30, etc.">Refs 5th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> τετάχαται [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.13, (ἀντι-) 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.8.5 ">Refs 5th c.BC+</a>]: <i>3rd.pers.</i> <i>plural</i> <i>pluperfect</i> ἐτετάχατο [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.6, 7.4 ">Refs 5th c.BC+</a>]:—<b>draw up in order of battle, form, array, marshal</b>, both of troops and ships, τὴν στρατιήν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.191; τοὺς ὁπλίτας 5th c.BC: Thucydides Historicus 4.9; νεῶν στῖφος ἐν στίχοις τρισίν 4th-5th c.BC: Aeschylus Tragicus “Persae” 366; πολεμίων στίχας 5th c.BC: Euripides Tragicus “Heraclidae” 676; τ. εἰς μάχην στρατιάν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.43: _absolutely_, 5th-6th c.BC: Isocrates Orator 18.47 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be drawn up</b>, ἐς μάχην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.80; οὐδένα κόσμον ταχθέντες [prev. author] 9.69 ">Refs 5th c.BC+</a>]; ἐπὶ τεττάρων ταχθῆναι in four lines, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.2.15 ">Refs 5th c.BC+</a>]; ἐπὶ μιᾶς, of ships, [<a href="javascript:void(0)" title=" [prev. author] “HG” 1.6.29; ἐπὶ κέρως 4th c.BC: Eubulus Comicus 67.4 ">Refs 4th c.BC+</a>]; κατὰ μίαν ναῦν τεταγμένοι in line, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.84 ">Refs 5th c.BC+</a>]; ἐπὶ ὀκτώ, of troops, [<a href="javascript:void(0)" title=" [prev. author] 6.67: _absolutely_, τεταγμένοι">Refs</a>] <b>in rank and file</b>, [<a href="javascript:void(0)" title=" [prev. author] 2.81 (so _metaphorically_, τὸ ἐν τῷ τεταγμένῳ ὄν">Refs</a>] <b>the rank and file</b>, opposed to Senators and Equites, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 49.12)">Refs 2nd c.AD+</a>]; στράτευμα τεταγμένον, opposed to ἄτακτον, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.1.7 ">Refs 5th c.BC+</a>]:—<i>middle</i>, <b>fall in, form in order of battle</b>, frequently in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus, 1.48, 4.11, etc.; ὡς ἐς μάχην 2.20 ">Refs 5th c.BC+</a>]; ἐτάξαντο κύκλον τῶν νεῶν <b>formed</b> in a circle, [<a href="javascript:void(0)" title="[prev. work] 83, compare 3.78; ἐτάξαντο οὐ πάντες ὁμοίως 5.68; εἴκοσι ναυσὶ ἐτάξαντο 3.77 (but in 2.90 _transitive_, ἐπὶ τεσσάρων ταξάμενοι τὰς ναῦς">Refs</a>] <b>having drawn up their</b> ships in four lines,[<a href="javascript:void(0)" title="compare 5th c.BC: Euripides Tragicus “Heraclidae” 664). ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>post, station</b>, τὰς καμήλους ἀντία τῆς ἵππου [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.80, compare 5th c.BC: Euripides Tragicus “Phoenissae” 749 ">Refs 5th c.BC+</a>]; τινὰς ἐπί τινας one group against another, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.1.9 (but τ. τινὰ ἐπὶ τοὺς ἱππέας">Refs 5th c.BC+</a>] <b>set</b> him over them, to command them, [<a href="javascript:void(0)" title=" [prev. author] “HG” 3.4.20)">Refs</a>]; ἑαυτὸν ὑμῖν τάξαι παρέσχεν for enrolment, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 31.9, compare 4th c.BC: Lycurgus Orator 43 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be posted</b> or <b>stationed</b>, τῇ οὐδεὶς ἐτέτακτο [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.84, compare 4th-5th c.BC: Aeschylus Tragicus “Persae” 381; ἐς τὸ ὄρος 5th c.BC: Herodotus Historicus 7.212; but ἐς τὸ πεζόν or ἐς π. τετάχθαι to serve among the infantry, [prev. work] 21, 81; ἐς τὸν ναυτικὸν στρατὸν -θέντες [prev. work] 203: with _genitive_, τῆς πρώτης τάξεως (or simply τῆς πρώτης) τεταγμένος 5th c.BC: Lysias Orator 14.11, 16.15: with _accusative_ _cognate_, τάξιν τινὰ ταχθῆναι 5th-6th c.BC: Plato Philosophus “Phaedrus” 247a, etc.; δεξιὸν τεταγμένους κέρας 5th c.BC: Euripides Tragicus “Supplices” 657: frequently followed by Preps. (compare below 11.1, etc.), ταχθῆναι or τετάχθαι ἐπί τινα">Refs 5th c.BC+</a>] or τινας <b>against</b> another, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.78, etc.">Refs 5th c.BC+</a>]; ἐπί τινι or τισι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 448, 5th c.BC: Thucydides Historicus 2.70, 3.13, etc.">Refs 5th c.BC+</a>]; also, <b>to be posted</b> at a place, ἐφ᾽ ἑπτὰ πύλαις ταχθέντες ἴσοι πρὸς ἴσους [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 142 (_anapaest meter_)">Refs 5th c.BC+</a>]; ἐπ᾽ εὐωνύμῳ κέρατι <b>on</b> the left wing, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 4.19; ἐπὶ τοῦ λαιοῦ κέρως 2nd c.BC: Polybius Historicus 1.34.4 ">Refs 5th c.BC+</a>]; τ. κατά τινα <b>over against.. </b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.85, 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.3.19 ">Refs 5th c.BC+</a>]; τ. μετά τινα <b>behind</b> him.., [<a href="javascript:void(0)" title=" [prev. author] “HG” 7.2.4 (so ἐπί τινι [prev. author] “Lac.” 13.7)">Refs</a>]; μετά τινος <b>with</b> him, by his side, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.67.2, etc., compare 5th c.BC: Thucydides Historicus 2.63; σύν τινι 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.2.17, etc.; παρὰ τὸν ποταμόν 5th c.BC: Herodotus Historicus 9.15 ">Refs 5th c.BC+</a>]; περὶ τὸ Ἥραιον[<a href="javascript:void(0)" title=" [prev. work] 69; ἀμφὶ τὴν Κέον [prev. author] 8.76. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>appoint</b> to any service, military or civil, the latter being <i>metaphorically</i> from the former, ἄρχοντας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.1.24 ">Refs 5th c.BC+</a>]; τινὰ ἐπί τινι [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 8.6.17, 4th c.BC: Demosthenes Orator 17.20, etc.; ἐπὶ τὰς πράξεις 5th-6th c.BC: Isocrates Orator 5.151, compare 5th-6th c.BC: Plato Philosophus “Lysis” 209b, etc.; ἀξιῶ σε τάξαι με ἐπί τινος “PCair.Zen.” 447.3 (3rd c.BC): also τ. ἑαυτὸν ἐπί τι">Refs 5th c.BC+</a>] <b>undertake</b> a task, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 371c, 4th c.BC: Demosthenes Orator 8.71, etc.; πρός τι 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.4.6 ">Refs 5th c.BC+</a>]:—<i>passive</i>, οἱ τεταγμένοι βραβῆς [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 709, compare 759; πρέσβεις ταχθέντες 4th c.BC: Demosthenes Orator 19.69 ">Refs 5th c.BC+</a>]; τετάχθαι ἐπί τινι <b>to be appointed</b> to a service, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.191, 2.38, 4th-5th c.BC: Aeschylus Tragicus “Persae” 298, 5th c.BC: Euripides Tragicus “Ion” 1040, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.6.1; ἐπί τι 5th-6th c.BC: Aristophanes Comicus “Aves” 637, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.24, etc.; also ἐπί τινος 5th c.BC: Herodotus Historicus 5.109 (ἐπ᾽ οὗ, variant{ὅκου}), 4th c.BC: Demosthenes Orator 10.46; τὸν ἐπὶ τῆς σφαγῆς τεταγμένον 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cleomenes” 38, compare 2nd c.BC: Polybius Historicus 3.12.5 ">Refs 5th c.BC+</a>]; ὁ πρὸς τοῖς γράμμασι τεταγμένος <b>secretary</b>, [<a href="javascript:void(0)" title=" [prev. author] 15.27.7 ">Refs</a>]; οἱ πρὸς ταῖς φυλακαῖς (tolls) τετ. [<a href="javascript:void(0)" title=" “PCair.Zen.” 31.15 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> with <i>accusative</i> et <i>infinitive</i>, <b>appoint</b> or <b>order</b> one to do or be, τάττετ᾽ ἐμὲ ἡγεῖσθαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.1.25, compare “Cyr.” 7.3.1, 5th c.BC: Herodotus Historicus 3.25, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 639, 5th c.BC: Euripides Tragicus “Hecuba” 223, etc.">Refs 5th c.BC+</a>]:—<i>passive</i>, μοῖρα ἡ ταχθεῖσα.. φρουρέειν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.133, compare 8.13, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 279, 639, etc.; τασσόμενος πορεύεσθαι 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.5.11, etc.">Refs 5th c.BC+</a>]; τοῦτο τετάγμεθα (i.e. ποιεῖν) [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 49; also τεταγμένος κίοι 4th-5th c.BC: Aeschylus Tragicus “Supplices” 504 ">Refs 5th c.BC+</a>]; ὁ ἐπ᾽ Αἴγυπτον ταχθείς (i.e. κῆρυξ) <b>ordered</b> to Egypt, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.62, compare 68, 6.48. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> also τ. τινί with <i>infinitive</i>, [<a href="javascript:void(0)" title=" [prev. author] 2.124, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.5.5, etc.: _impersonal_, ἴωμεν.., ἵν᾽ ἡμῖν τέτακται (i.e. ἰέναι) 5th c.BC: Sophocles Tragicus “Philoctetes” 1181 (Lyric poetry); οἷς ἐτέτακτο παραβοηθεῖν 5th c.BC: Thucydides Historicus 3.22; τοῖς δὲ ἕπεσθαι τέτακται 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 11.6: also with ">Refs 5th c.BC+</a>]<i>infinitive</i> omitted, κόσμον φυλάσσουσ᾽ ὅντιν᾽ ἂν τάξῃ πόλις (i.e. φυλάσσειν) [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 245, compare 460, “Hel.” 1390, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>assign to</b> a duty or class of dutiful persons, ἐν πᾶσιν ἐμαυτὸν ἔταττον [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.221 ">Refs 4th c.BC+</a>]; εἰς ὑπηρετικὴν αὑτοὺς τ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 289e; πρός τινας τάξαι αὑτόν 4th-3rd c.BC: Dinarchus Orator 3.18; σὺν ἐμοὶ τ. σεαυτήν 1st c.BC: Dionysius Halicarnassensis 8.47; τ. ἐμαυτὸν εἰς τάξιν τινά 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.8; τινὰς εἰς τοὺς ἀρχικούς [prev. work] 7; εἰς τὴν δουλείαν ἐμαυτόν [prev. work] 11 ">Refs 5th c.BC+</a>]; τ. ἑαυτόν τινων εἶναι <b>range</b> oneself with.., [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.302:">Refs 4th c.BC+</a>] —<i>passive</i>, πρὸς τὴν ξυμμαχίαν ταχθῆναι <b>to join</b> it, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.86. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> with <i>accusative</i> <i>of things</i>, <b>place in a certain order</b> or <b>relative position</b>, χωρὶς ἑκάτερα τ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.36 ">Refs 5th c.BC+</a>]; τίνα μέσον τάξω λόγο; [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 908 ">Refs 5th c.BC+</a>]; πρῶτον καὶ τελευταῖον τὸ κάλλιστον τ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.1.9; τὰ τυφλὰ τοῦ σώματος καὶ ἄοπλα ἐναντία τάττειν τοῖς πολεμίοις [prev. author] “Cyr.” 3.3.45; τοὺς πόδας [τοῦ ἐμβρύου] κατ᾽ εὐθὺ τοῦ στομίου τῆς ὑστέρας τάσσειν 2nd c.AD: Soranus Medicus 2.60; μὴ κατὰ ἄνεμον τῶν οἰκημάτων τάττειν τὴν ἅλω “Geoponica” 2.26.1; τάξας.. ἀπὸ μὲν δύσεως μίαν θυρίδα φωτὸς ἕνεκεν [prev. work]14.6.6; [κηρίας] τὴν μεσότητα τάσσειν ὑπὸ τὸ γένειον “PMed.Lond.” 155ii 29, compare 2nd c.AD: Soranus Medicus “de fasciis - Opera Hippocratis et Galeni” 25. +others; εἰς ταὐτὸ τ. τὴν εὐτυχίαν τῇ εὐδαιμονίᾳ 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1099b7 ">Refs 5th c.BC+</a>]; Λυδοὺς.. πρὸς ἅπαντας <b>range</b> over against, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 262e; τὴν σοφιστικὴν περὶ τὸ μὴ ὂν ἔταξεν 4th c.BC: Aristoteles Philosophus “Metaphysica” 1026b15, compare “Top.” 125b21 ">Refs 5th c.BC+</a>]; with <i>infinitive</i>, [Ὅμηρον] ἐν τοῖς.. σοφωτάτοις εἶναι τάττομεν [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.142; οὐκ εὐλόγως τὸ τοιοῦτον σημεῖον ἐν τοῖς φρενιτικοῖς τάττει 2nd c.AD: Galenus Medicus 16.521, compare 18(2).238">Refs 4th c.BC+</a>]; τ. τι ἐπί τινος <b>apply</b> a term to a certain sense, [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 1.21a ">Refs 2nd c.AD+</a>]:—<i>passive</i>, τετάχθαι κατά τινος [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 2.48; ἔμπροσθεν τ. τινός 5th-6th c.BC: Plato Philosophus “Leges” 631d, compare 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.1.7, etc. ">Refs 5th c.BC+</a>] <br /><Level4><b>__III.b</b></Level4> with an <i>infinitive</i> and <i>adjective</i>, <b>lay down, rule</b> to be so and so, ἅπερ ἂν.. αἰσχρὰ εἶναι καὶ κακὰ τάττῃ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 728a; τά τε δίκαια ταχθέντ᾽ εἶναι καὶ ἄδικα [prev. author] “Plt.” 305b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>ordain, prescribe</b>, τ. τὰ περὶ τὰ τέκνα [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1262b6: _absolutely_, ὁ νόμος οὕτω τ. 5th-6th c.BC: Plato Philosophus “Laches” 199a; οὕτω τ. ὁ λόγος 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1119b17 ">Refs 5th c.BC+</a>]:—<i>passive</i>, τὸ ταττόμενον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 766; τὸ ταχθὲν τελεῖν 5th c.BC: Sophocles Tragicus “Ajax” 528; τὰ τεταγμένα 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.2.5, etc.">Refs 5th c.BC+</a>]; τὰ τετ. ἄγειν the things <b>appointed</b> to them for conveying,[<a href="javascript:void(0)" title=" [prev. work] 8.5.4; τῆς τροφῆς ἡ βελτίστη τέτακται τοῖς ἐλευθέροις 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 744b18 ">Refs 4th c.BC+</a>]; ἐν τῷ τεταγμένῳ εἶναι to be fulfilling <b>one's obligations,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 12.57.47, 22.116.48, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.2.37. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> of taxes or payments, <b>assess</b>, τὸν φόρον ταῖς πόλεσι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 4.11, compare 4th c.BC: Aeschines Orator 2.23, 4th c.BC: Demosthenes Orator 23.209; ταῖσδε ἔταξαν οἱ τάκται “IG” 12.218.45; so τ. τῷ ναύτῃ δραχμήν 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.5.4 ">Refs 5th c.BC+</a>]: with <i>infinitive</i> added, χρήματα τοῖς πᾶσι τάξαντες φέρειν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.19, etc.">Refs 5th c.BC+</a>] (<i>passive</i>, φόρον ἐτάχθησαν φέρειν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.97)">Refs 5th c.BC+</a>]; τάσσειν ἀργυρίου πολλοῦ <b>fix</b> a high price, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.26 ">Refs 5th c.BC+</a>]:—<i>passive</i>, τὸ ταχθὲν τίμημα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 551b; εἰσφέρειν τὸ τεταγμένον 4th c.BC: Aristoteles Philosophus “Politica” 1272a14 ">Refs 5th c.BC+</a>]:—<i>middle</i>, <b>take a payment on oneself</b>, i.e. <b>agree to pay</b> it, φόρον τάξασθαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.13, 4.35; χρήματα ἀποδοῦναι ταξάμενοι 5th c.BC: Thucydides Historicus 1.101 ">Refs 5th c.BC+</a>]; χρήματα ταξάμενοι κατὰ χρόνους ἀποδοῦναι <b>agreeing</b> to pay by instalments, [<a href="javascript:void(0)" title="[prev. work] 117, compare 3.70; πόλεις αὐταὶ ταξάμεναι “IG” 12.212.72, compare 211 vi 6; also τάξασθαι ἐς τὴν δωρεήν 5th c.BC: Herodotus Historicus 3.97 (but also, much like _active_, ἐτάξατο φόρους οἱ προσιέναι [prev. work] 89). ">Refs 5th c.BC+</a>] <br /><Level4><b>__III.3.b</b></Level4> <i>middle</i>, generally, <b>agree upon, settle</b>, ταξαμένους.. δέχεσθαι μισθὸν τῆς φυλακῆς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 416e; τὰς τιμάς [prev. author] “Lg.” 743e, compare 844b, 844c, +others">Refs 5th c.BC+</a>]; τέταγμαι ποιμέσιν, οἵ μοι δώσουσιν τιμήν [<a href="javascript:void(0)" title=" “PMich.Zen.” 56.19 (3rd c.BC)">Refs 3rd c.BC+</a>]; <b>votum</b> explained as εὐχή, ὃ τάττεταί τις θεῷ, [<a href="javascript:void(0)" title=" “Corpus Glossariorum Latinorum” ">Refs</a>]: with <i>infinitive</i> <i>future</i>, [<a href="javascript:void(0)" title=" “PEnteux.” 54.5 (3rd c.BC), 2nd c.BC: Polybius Historicus 18.7.7, +others ">Refs 3rd c.BC+</a>] <br /><Level4><b>__III.3.c</b></Level4> <i>middle</i>, <b>pay</b>, τῆς δὲ τιμῆς τάξονται παραχρῆμα τὸ δ μέρος, τὸ δὲ λοιπὸν ἐν ἔτεσι γ [<a href="javascript:void(0)" title=" “PEleph.” 14.18 (3rd c.BC),compare “PEnteux.” 60.9, 89.7, “PMich.Zen.” 79.9, “PCair.Zen.” 649.16 (all 3rd c.BC), “PAmh.” 2.31.1, 52.1, “Ostr.Bodl.” i 46, 96, +others, “PLond.” 3.1201.1, 1202.1 (all 2nd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> <b>impose</b> punishments, τ. δίκην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 1420, etc.">Refs 5th c.BC+</a>]; τ. ζημίας, τιμωρίας, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 876c, 4th c.BC: Demosthenes Orator 20.143; τῷ κλέψαντι θάνατον 4th c.BC: Lycurgus Orator 65 ">Refs 5th c.BC+</a>]:— also in <i>middle</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.65. ">Refs 5th c.BC+</a>] <br /><Level4><b>__III.4.b</b></Level4> <b>impose</b> laws, οὓς [νόμους] ἔταξε αὐτοῖς ὁ νομοθέτης [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 772c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.5</b></Level3> in <i>perfect</i> <i>participle</i> <i>passive</i>, <b>fixed, settled, prescribed</b>, ὁ τεταγμένος χρόνος (like τακτός) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.41, etc.; ὥρα 5th c.BC: Euripides Tragicus “Bacchae” 723; ἡμέρα 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.2.4; ἔτη 5th-6th c.BC: Plato Philosophus “Leges” 810b; ἡ τετ. χώρα 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.3.40 ">Refs 5th c.BC+</a>]; αἱ τετ. θυσίαι the <b>regular</b> offerings, [<a href="javascript:void(0)" title=" [prev. author] “HG” 3.3.4 ">Refs</a>]; οἱ ἐπὶ τούτῳ τετ. [νόμοι] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Crito” 50d ">Refs 5th c.BC+</a>]; ἡ τετ. δίαιτα <b>prescribed</b>, [<a href="javascript:void(0)" title=" [prev. author] “R.” 404a ">Refs</a>]; τὰ τετ. ὀνόματα <b>received</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 9.9 ">Refs 5th c.BC+</a>]; τετ. τέχνη <b>regular</b>, [<a href="javascript:void(0)" title=" [prev. author] 13.12 ">Refs</a>]; τεταγμένον, opposed to ἄτακτον, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Caelo” 280a8; νὺξ τὰ τεταγμέν᾽ ἀπέχει “Lyric poetry Alex. Adesp.” 37.6 ">Refs 4th c.BC+</a>]; of <i>geometrical</i> figures, <b>regular</b>, i.e. <b>equilateral and equiangular</b>, [<a href="javascript:void(0)" title=" 3rd c.AD(?): Pappus Mathematicus 306.2, 8, +others--compare τεταγμένως. ">Refs 3rd c.AD+</a>]	
G5022	ταῦρος	tauros	bull	G:N-M	<b> ταῦρος</b>, ὁ, <br /> <b>bull</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.481, etc.">Refs 8th c.BC+</a>]; as a sacrifice to Poseidon, [<a href="javascript:void(0)" title=" 11.728, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.181; also ταῦρος βοῦς 8th c.BC: Ilias Homerus Epicus “Illiad” 17.389 ">Refs 8th c.BC+</a>]; ἄπεχε τῆς βοὸς τὸν τ., oracularly of Agamemnon and his wife, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1126 (Lyric poetry). ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>priest of Poseidon Taureios</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 10.425c. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> a kind of Lycian boat with bull as figurehead, postulated to explain Europa's bull, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 1.83. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>the bull as a sign of the Zodiac</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Eudoxus Astronomus cited in 2nd c.BC: Hipparchus Astronomicus 1.2.10, 4th-3rd c.BC: Aratus Epicus 167, +others, “IG” 14.1307, “Supp.epigram” 7.363.8 (Dura-Europus, 2nd c.AD), etc. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> ={κοχώνη}, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 2.173, 2nd c.AD: Galenus Medicus 14.706">Refs 2nd c.AD+</a>]: also <b>the pudenda muliebria</b>, [<a href="javascript:void(0)" title=" 9th c.AD: Photius Legal icographus, etc. ">Refs 9th c.AD+</a>]: <b>the male</b> αἰδοῖον, [<a href="javascript:void(0)" title=" 10th c.AD: Suidas Legal icographus ">Refs</a>] (Cf. Latin <i>taurus</i>, Lithuanian <i>tauras</i>, Slavonic <i>tur[ucaron]</i>, etc.)	
G5023	ταῦτα	tauta	this	G:DemP	<b> οὗτος</b>, αὕτη, τοῦτο, <br /> <i>genitive</i> τούτου, ταύτης, τούτου, etc.: the dual <i>feminine</i> never in <i>Attic dialect</i>, see ὁ, ἡ, τό, [near the start]:—<i>demonstrative</i> <i>pronoun</i>, <b>this</b>, common from [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus downwards ">Refs 8th c.BC+</a>]<br /><Level1><b>__A</b></Level1> ORIGIN and FORMS: οὗτος, αὕτη, τοῦτο probably arose from a reduplication of the <i>demonstrative</i> ὁ, ἡ, τό with insertion of -υ- (= Sanskrit Particle <b>u</b>), e.g. ταῦτα from τα-υ-τα: <i>Doric dialect</i> <i>genitive</i> <i><i>singular</i></i> <i>feminine</i> τούτας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Philolaus Philosophus 11; _nominative_ _plural_ τοῦτοι, ταῦται 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 111.23: the former occurs 5th c.BC: Sophron Comicus 24, “GDI” 3045 B 6 (from Selinus), “SIG” 339.16 (Rhodes, 3rd c.BC)">Refs 5th c.BC+</a>], etc., the latter is uncertain in [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 97, certain in “SIG” 241 B 117 (Delph., 4th c.BC): in _Boeotian dialect_ all forms begin with οὑτ-">Refs 5th c.BC+</a>], as <i>genitive</i> <i><i>singular</i></i> <i>neuter</i> οὕτω [<a href="javascript:void(0)" title=" “Supp.epigram” 3.359.11 (3rd c.BC)">Refs 3rd c.BC+</a>]; <i>accusative</i> <i><i>singular</i></i> <i>feminine</i> οὕταν [<a href="javascript:void(0)" title=" 6th c.BC: Corinna Lyrica “Supp.” 2.80; _accusative_ _plural_ _neuter_ οὗτα “SIG” 1185.20 (Tanagra, 3rd c.BC), etc.: _genitive_ _plural_ _feminine_ _Attic dialect_ τούτων, Cretan dialect ταυτᾶν “Leg.Gort.” 5.19; _neuter_ ταύτων “Michel” 1334.10 (Elis, 4th c.BC).—In _Ionic dialect_ sometimes written ταότην, ταο̄τα, “SIG” 283.19 (Chios, 4th c.BC), 46.7 (Halic., 5th c.BC), +others">Refs 6th c.BC+</a>] —In _Attic dialect_ οὗτος was frequently strengthened by the _demonstrative_ -ί, οὑτοσί, αὑτηί, τουτί, _genitive_ τουτουί, _dative_ τουτῳί, _accusative_ τουτονί; <i>plural</i> <i>nominative</i> οὑτοιί, <i>neuter</i> ταυτί, etc., <b>this man here</b>: sometimes a Particle is inserted between the <i>pronoun</i> and -ί, as αὑτηγί for αὑτηί γε, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 784 ">Refs 5th c.BC+</a>]; τουτογί for τουτί γε, [<a href="javascript:void(0)" title=" [prev. author] “V.” 781, “Av.” 894, +others">Refs</a>]; ταυταγί for ταυτί γε, [<a href="javascript:void(0)" title=" [prev. author] “Eq.” 492, “Pax” 1057, +others">Refs</a>]; τουτοδί for τουτὶ δέ, [<a href="javascript:void(0)" title=" [prev. author] “Pl.” 227 ">Refs</a>]; τουτουμενί for τουτουὶ μέν, [<a href="javascript:void(0)" title=" [prev. author] “Ra.” 965.">Refs</a>] —In codices the ν ἐφελκυστικόν is sometimes added in the forms οὑτοσίν, οὑτωσίν, and οὑτοσίν is said to be <i>Attic dialect</i> by [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 59.24, 82.11 ">Refs 2nd c.AD+</a>]. [This ι is always long, and a long vowel or diphthong before it becomes short, as αὑτη?~Xί, τουτω?~Xί, οὑτοῐί, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 201, “Pl.” 44, “Ach.” 40, etc.] ">Refs 5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> USAGE in regard to CONCOR[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator οὗτος">Refs 4th c.BC+</a>] is frequently used as a <i>pronoun</i> <i>substantive</i>: hence <i>neuter</i> is followed by <i>genitive</i>, κατὰ τοῦτο τῆς ἀκροπόλιος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.84; εἰς τοῦθ᾽ ὕβρεως ἐλήλυθεν 4th c.BC: Demosthenes Orator 4.37; εἰς τοῦθ᾽ ἥκεις μανίας [prev. author] 36.48; ταῦτα τῶν μαθημάτων 5th-6th c.BC: Plato Philosophus “Euthydemus” 278b: but quite as frequently as ">Refs 5th c.BC+</a>] <i>adjective</i>, in which case its <i>substantive</i> commonly takes the <i>Article</i>, οὗτος ὁ ἀνήρ or ὁ ἀνὴρ οὗτος.—But the <i>Article</i> is absent, <br /><Level3><b>__B.1</b></Level3> always in <i>Epic dialect</i> Poets (except [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.114), οὗτος ἀνήρ 8th c.BC: Ilias Homerus Epicus “Illiad” 14.471, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.406, etc.">Refs 8th c.BC+</a>]: sometimes also in Trag., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 122 (Lyric poetry), 495, 5th c.BC: Sophocles Tragicus “Philoctetes” 406, “OC” 471, 1177: once in an Inscription, τοπεῖα: τούτων τὰ ἡμίσεα τοπείων “IG” 22.1622.135 (4th c.BC). ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> sometimes when the Noun is so specified that the <i>Article</i> is not needed, ἐς γῆν ταύτην.., ἥντινα νῦν Σκύθαι νέμονται [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.8; ταύτας ἃς οἱ πατέρες παρέδοσαν μελέτας 5th c.BC: Thucydides Historicus 1.85, compare 5th-6th c.BC: Plato Philosophus “Respublica” 449d, etc.; πατὴρ σὸς οὗτος, ὃν θρηνεῖς ἀεί 5th c.BC: Sophocles Tragicus “Electra” 530. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> when οὗτος is used in local sense, <b>here</b>, see below with [<a href="javascript:void(0)" title=" 1.5. ">Refs</a>]<br /><Level3><b>__B.4</b></Level3> when the Noun with which οὗτος agrees stands as its Predicate, αὕτη γὰρ ἦν σοι πρόφασις [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1034 ">Refs 5th c.BC+</a>]; δικαστοῦ αὕτη ἀρετή [ἐστι] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 18a: this exception extends to cases in which the Predicate is not so distinctly separated from the Subject, αἰτίαι μὲν αὗται προυγεγένηντο">Refs 5th c.BC+</a>] <b>these</b> were the grievances which already existed, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.66 ">Refs 5th c.BC+</a>]; ταύτην φήμην παρέδοσαν <b>this</b> was the report which.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 16c: frequently with a _superlative_, κίνησις αὕτη μεγίστη δὴ.. ἐγένετο">Refs 5th c.BC+</a>] <b>this</b> was notably the greatest movement which.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.1, compare 3.113: with πρῶτος [prev. author] 1.55, 98, 6.31, NT.Luke.2.2. ">NT+5th c.BC+</a>]<br /><Level3><b>__B.5</b></Level3> when <i>3rd pers.</i> is used for <i>2nd pers.</i> to express contempt, οὗτος ἀνήρ, οὑτοσὶ ἀνήρ, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 467b, 489b, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> though οὗτος usually agrees with the Noun that serves as Predicate, it is not rare to find it in the <i>neuter</i>, μανία δὲ καὶ τοῦτ᾽ ἐστί [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 305; τοῦτο γάρ εἰσι.. εὔθυναι 4th c.BC: Demosthenes Orator 19.82, etc.">Refs 5th c.BC+</a>]: and in <i>plural</i>, οὐκ ἔστι ταῦτα ἀρχή [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.13; ταῦτ᾽ ἐστὶν ὁ προδότης [prev. author] 2.166 ">Refs 4th c.BC+</a>]: so with an explanatory clause added, τοῦτο γάρ ἐστιν ὁ συκοφάντης, αἰτιᾶσθαι μὲν πάντα ἐξελέγξαι δὲ μηδέν [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 57.34. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> so also with a Noun in apposition, τούτοισιν μὲν ταῦτα μέλει, κίθαρις καὶ ἀοιδή [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.159; τούτου τιμῶμαι, ἐν πρυτανείῳ σιτήσεως 5th-6th c.BC: Plato Philosophus “Apologia” 36e, compare 5th c.BC: Euripides Tragicus “Fragmenta” 323.3, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.II.3</b></Level3> the <i>neuter</i> also may refer to a <i>masculine</i> or <i>feminine</i> Noun, καρπὸν φορέει κυάμῳ ἴσον: τοῦτο ἐπεὰν γένηται πέπον κτλ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.23, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.5.10, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.4</b></Level3> the <i>neuter</i> is also used of classes of persons, μελιτοπῶλαι καὶ τυροπῶλαι: τοῦτο δ᾽ εἰς ἕν ἐστι συγκεκυφός [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 854, compare 5th-6th c.BC: Plato Philosophus “Leges” 711a ">Refs 5th c.BC+</a>]; or of an abstract fact, οὐκ Ἰοφῶν ζ;—τοῦτο γάρ τοι καὶ μόνον ἔτ᾽ ἐστὶ λοιπὸν ἀγαθόν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 73. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.III</b></Level2> with Prons., <br /><Level3><b>__B.III.1</b></Level3> personal, οὗτος σύ, in local sense, see below<br /><Level3><b>__B.III.2</b></Level3> <i>interrogative</i>, τί τοῦτ᾽ ἔλεξα; what is <b>this that.. ?</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1173 (Lyric poetry), compare “Ant.” 7 ">Refs 5th c.BC+</a>]; ποίοισι τούτοι; for ποῖά ἐστι ταῦτα οἷς [ἔχεις ἐλπίδα]<b>;</b> [<a href="javascript:void(0)" title=" [prev. author] “OC” 388, compare “Ant.” 1049 ">Refs</a>]; Νέστορ᾽ ἔρειο ὅν τινα τοῦτον ἄγει whom he brings <b>here</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.612. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.III.3</b></Level3> with οἷος, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.377, 5th-6th c.BC: Plato Philosophus “Phaedo” 61c. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.III.4</b></Level3> <i>possessive</i>, πατὴρ σὸς οὗτος <b>this</b> father of thine, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 530, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.3.30. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.III.5</b></Level3> <i>demonstrative</i>, οὗτος ἐκεῖνος, τὸν σὺ ζητέεις, where ἐκεῖνος is the Predicate, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.32; τοῦτ᾽ ἔστ᾽ ἐκεῖνο 5th c.BC: Euripides Tragicus “Helena” 622, compare “Or.” 804; αὐτὸ τοῦτο, see at {αὐτός} I.7 ">Refs 5th c.BC+</a>]; τοῦτον τὸν αὐτὸν ἄνδρα <b>this</b> same man, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 128. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.III.5.b</b></Level4> exceptionally, Διφίλου οὗτος ὅδ᾽ ἐστὶ τύπος [<a href="javascript:void(0)" title=" “IG” 12(5).300 (from Paros). ">Refs</a>]<br /><Level3><b>__B.III.6</b></Level3> ἄλλος τις οὗτος ἀνέστη another man <b>here</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.380. ">Refs 8th c.BC+</a>]<br /><Level2><b>__B.IV</b></Level2> with Numerals, τέθνηκε ταῦτα τρία ἔτη <b>these</b> three years, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 7.10 codices ">Refs 5th c.BC+</a>]; [στρατείαν] ἑνδέκατον μῆνα τουτονὶ ποιεῖται for <b>these</b> eleven months, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 8.2, compare 3.4; τριακοστὴν ταύτην ἡμέραν 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 27; ταύτας τριάκοντα μνᾶς 4th c.BC: Demosthenes Orator 27.23, compare 5th-6th c.BC: Plato Philosophus “Gorgias” 463b, etc. ">Refs 5th c.BC+</a>]<br /><Level1><b>__C</b></Level1> SIGNIFICATION AND SPECIAL IDIOMS: <br /><Level2><b>__C.I</b></Level2> <b>this</b>, to designate <b>the nearer</b>, opposed to ἐκεῖνος, <b>that, the more remote</b>, ταῦτα, like τὰ ἐνταῦθα, <b>things round and about us, earthly things</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 75e (variant)">Refs 5th c.BC+</a>]; compare ὅδε [near the start]: but οὗτος sometimes indicates that which is not really nearest, but most important, δεῖ.. τὸ βέλτιστον ἀεί, μὴ τὸ ῥᾷστον λέγειν: ἐπὶ ἐκεῖνο μὲν γὰρ ἡ φύσις αὐτὴ βαδιεῖται, ἐπὶ τοῦτο δὲ κτλ. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 8.72, compare 51.3 and 18. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.I.2</b></Level3> when, of two things, one precedes and the other follows, ὅδε properly refers to what follows, οὗτος to what precedes, οὐκ ἔστι σοι ταῦτ᾽, ἀλλά σοι τάδ᾽ ἔστι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 787, compare ὅδε III. 2: frequently, however, where there are not two things, οὗτος">Refs 5th c.BC+</a>] refers to what follows, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.377, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.306, etc.">Refs 8th c.BC+</a>]; οὔκουν.. τοῦτο γιγνώσκεις, ὅτι..; [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 379, etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.I.3</b></Level3> οὗτος is used <i>emphatic</i>, generally in contempt, while ἐκεῖνος denotes praise, ὁ πάντ᾽ ἄναλκις οὗτος, i.e. Aegisthus, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 301; τούτους τοὺς συκοφάντας 5th-6th c.BC: Plato Philosophus “Crito” 45a; so 4th c.BC: Demosthenes Orator “de Coron.” uses οὗτος of Aeschines, ἐκεῖνος">Refs 5th c.BC+</a>] of Philip; but οὗτος is used of Philip, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 2.15, 4.3. ">Refs 4th c.BC+</a>]<br /><Level4><b>__C.I.3.b</b></Level4> of what is familiar, τούτους τοὺς πολυτελεῖς χιτῶνας, of the Persians, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.5.8; οἱ τὰς τελετὰς.. οὗτοι καταστήσαντες 5th-6th c.BC: Plato Philosophus “Phaedo” 69c, compare “Men.” 80a ">Refs 5th c.BC+</a>]; τὸ θυλακῶδες τοῦτο the <b>familiar</b> bag-like thing, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 3.7.3, compare 3.18.11, 4.7.1; οἱ τὰς κόρας ταύτας ὠνούμενοι τοῖς παισίν 1st-2nd c.AD: Dio Chrysostomus Sophista 31.153. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.I.4</b></Level3> in <i>Attic dialect</i> law-language, οὗτος is commonly applied to <b>the opponent</b>, whether plaintiff (as in [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.130)">Refs 4th c.BC+</a>] or defendant (as in [<a href="javascript:void(0)" title=" [prev. author] 1.1)">Refs</a>]; so, in the political speeches of [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator, οὗτοι">Refs 4th c.BC+</a>] are <b>the opposite party</b>, [<a href="javascript:void(0)" title=" 4.1, 8.7 ">Refs</a>], etc.; but in the forensic speeches, οὗτοι frequently means <b>the judges, the court</b>, [<a href="javascript:void(0)" title=" 21.134, 36.47. ">Refs</a>]<br /><Level3><b>__C.I.5</b></Level3> much like an <i>adverb</i>, in local sense (compare ὅδε [near the start]), τίς δ᾽ οὗτος κατὰ νῆας.. ἔρχεα; who art thou <b>here</b> that comest.. ? [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.82 ">Refs 8th c.BC+</a>]; frequently in <i>Attic dialect</i>, τίς οὑτοσ; who's this <b>here?</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1048 ">Refs 5th c.BC+</a>]; πολλὰ ὁρῶ ταῦτα πρόβατα I see many sheep <b>here</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.5.9 (as variant): with _pronoun_ of 2 _person_, οὗτος σύ">Refs 5th c.BC+</a>] <b>ho</b> you! you <b>there!</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 532, 1121, 5th c.BC: Euripides Tragicus “Hecuba” 1280, etc.: and then οὗτος alone like a _vocative_, οὗτος, τί ποιεῖ; 4th-5th c.BC: Aeschylus Tragicus “Supplices” 911,compare 5th c.BC: Sophocles Tragicus “Ajax” 71, 5th c.BC: Euripides Tragicus “Alcestis” 773, 5th-6th c.BC: Aristophanes Comicus “Equites” 240, “Nu.” 220, +others">Refs 5th c.BC+</a>]: with a <i>proper name</i>, ὦ οὗτος, Αἴας [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 89; ὦ οὗτος οὗτος, Οἰδίπους [prev. author] “OC” 1627, compare 5th-6th c.BC: Aristophanes Comicus “Vespae” 1364: with _vocative_, βέντισθ᾽ οὗτος 3rd c.BC: Theocritus Poeta Bucolicus 5.76:—the _feminine_ is rarer, αὕτη 5th c.BC: Euripides Tragicus “Medea” 922; αὕτη σύ 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 610.">Refs 5th c.BC+</a>] —This phrase mostly implies anger, impatience, or scorn. <br /><Level2><b>__C.II</b></Level2> simply as antecedent to ὅς, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.40, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1180, etc.: frequently following _relative_ clause, ἅ γ᾽ ἔλαβες,.. μεθεῖναι ταῦτα [prev. author] “Ph.” 1247, compare 1319, “Ant.” 183, 203, 5th-6th c.BC: Plato Philosophus “Gorgias” 469c. ">Refs 8th c.BC+</a>]<br /><Level2><b>__C.III</b></Level2> = τοιοῦτος, οὗτος ἐγὼ ταχυτᾶτι [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 4.26; σὺ τοίνυν οὗτος εὑρέθης 4th c.BC: Demosthenes Orator 18.282, compare 173. ">Refs 5th c.BC+</a>]<br /><Level2><b>__C.IV</b></Level2> after a parenthesis, the Subject, though already named, is frequently <i>emphatic</i> repeated by οὗτος, οὐδὲ γὰρ οὐδὲ Ἀριστέης.., οὐδὲ οὗτος προσωτέρω.. ἔφησε ἀπικέσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.16, compare 81 (assuming variant), 1.146, 5th-6th c.BC: Plato Philosophus “Phaedo” 107d, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__C.V</b></Level2> καὶ οὗτος is added to heighten the force of a previous word, ξυνεστῶτες.. ναυτικῷ ἀγῶνι, καὶ τούτῳ πρὸς Ἀθηναίους [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.55, compare 5th c.BC: Herodotus Historicus 1.147, 6.11, etc.; so οὐδὲ τούτου 4th c.BC: Aeschines Orator 2.100 ">Refs 5th c.BC+</a>]; see infr. VIII.2. <br /><Level2><b>__C.VI</b></Level2> repeated, where for the second we should merely say <b>he</b> or <b>it</b>, τοῖσιν τούτου τοῦτον μέλεσιν.. κελαδοῦντες [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 1526, compare 5th-6th c.BC: Plato Philosophus “Laches” 200d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__C.VII</b></Level2> ταῦτα is used in some special phrases, <br /><Level3><b>__C.VII.1</b></Level3> ταῦτ᾽, ὦ δέσποτα <b>yes</b> Sir (i. e. ἔστι ταῦτα, ταῦτα δράσω, etc.), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 142, “Pax” 275, compare “Eq.” III; so ταῦτα δή [prev. author] “Ach.” 815; ταῦτά νυν [prev. author] “V.” 1008 ">Refs 5th c.BC+</a>]; so also ἦν ταῦτα <b>even so, true</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 417. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.VII.2</b></Level3> ταῦτα μὲν δὴ ὑπάρξει <b>so</b> it shall be, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 78a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.VII.3</b></Level3> καὶ ταῦτα μὲν δὴ ταῦτα so much for <b>that</b>, frequently in <i>Attic dialect</i>, as [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 220c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.VII.4</b></Level3> ταῦτα at end of a formula in epitaphs, etc., probably short for ταῦτα οὕτως ἔχει or ὁ βίος ταῦτά ἐστιν, e.g. οὐδὶς (= -εὶς) ἀθάνατος: ταῦτα [<a href="javascript:void(0)" title=" “IG” 14.420; Προκόπι ταῦτα [prev. work]1824; χαίρεται (= -τε) ταῦτα [prev. work]1479, etc.: similarly perhaps in a letter, ἂμ μὴ πέμψῃς, οὐ μὴ φάγω, οὐ μὴ πείνω. ταῦτα “POxy.” 119.15 (2nd-3rd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__C.VIII</b></Level2> Adverbial usages: <br /><Level3><b>__C.VIII.1</b></Level3> ταῦτα<i>absolutely</i>, <b>therefore, that is why</b>.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.694; ταῦτ᾽ ἄρα 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 90, “Nu.” 319, 335, 394, +others, 5th-6th c.BC: Xenophon Historicus “Symposium” 4.55; ταῦτα δή 4th-5th c.BC: Aeschylus Tragicus “Persae” 159, 5th-6th c.BC: Plato Philosophus “Symposium” 174a; ταῦτ᾽ οὖν 5th c.BC: Sophocles Tragicus “Trachiniae” 550, 5th-6th c.BC: Aristophanes Comicus “Vespae” 1358, etc.">Refs 8th c.BC+</a>]; αὐτὰ ταῦτα ἥκω, ἵνα.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 310e: τοῦτο">Refs 5th c.BC+</a>] is rare in this sense, τοῦτ᾽ ἀφικόμην, ὅπως.. εὖ πράξαιμί τι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1005 ">Refs 5th c.BC+</a>]; αὐτὸ γὰρ τοῦτο <b>just because of this</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 204a. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.VIII.1.b</b></Level4> πρὸς ταῦτα <b>so then, therefore</b>, properly used in indignant defiance, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 992, 1043, 5th c.BC: Sophocles Tragicus “Ajax” 971, 1115, 1313, “OT” 426, “OC” 455, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.VIII.2</b></Level3> καὶ ταῦτα, adding a circumstance heightening the force of what has been said, <b>and that</b>, ἄνδρα γενναῖον θανεῖν, καὶ ταῦτα πρὸς γυναικός [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 627 ">Refs 4th c.BC+</a>]: but mostly with a <i>participle</i>, ὅς γ᾽ ἐξέλυσας ἄστυ.., καὶ ταῦθ᾽ ὑφ᾽ ἡμῶν οὐδὲν ἐξειδὼς πλέον [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 37, compare 5th-6th c.BC: Aristophanes Comicus “Ranae” 704, 5th-6th c.BC: Plato Philosophus “Phaedrus” 241e, etc.">Refs 5th c.BC+</a>]; or with a <i>participle</i> omitted, ἥτις.. τὴν τεκοῦσαν ὕβρισεν, καὶ ταῦτα τηλικοῦτος (i.e. οὖσα) [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 614; so καὶ ταῦτα μέντοι 5th-6th c.BC: Plato Philosophus “Eryxias” 400b. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.VIII.2.b</b></Level4> καὶ ταῦτα <b>anyhow, no matter what happens</b> (or <b>happened</b>), ἐπεχείρησας, οὐδὲν ὢν καὶ ταῦτα you tried, but were no good <b>anyhow</b>, i.e. try as you might, [<a href="javascript:void(0)" title=" [prev. author] “R.” 341c, compare 4th c.BC: Diodorus Comicus 3.5. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.VIII.3</b></Level3> τοῦτο μέν.., τοῦτο δέ.. <b>on the one hand.., on the other.., partly.., partly</b>.., very frequently in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus, as 1.161, +others">Refs 5th c.BC+</a>]; τοῦτο μέν is sometimes answered by δέ only,[<a href="javascript:void(0)" title=" 4.76, 5th c.BC: Sophocles Tragicus “Ajax” 670, “OC” 440 ">Refs 5th c.BC+</a>]; by δὲ αὖ, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.176 ">Refs 5th c.BC+</a>]; by ἔπειτα δέ, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 61 ">Refs 5th c.BC+</a>]; by ἀλλά, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 22.13 ">Refs 4th c.BC+</a>]; by εἶτα, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1345 ">Refs 5th c.BC+</a>]; by τοῦτ᾽ αὖθις, [<a href="javascript:void(0)" title=" [prev. author] “Ant.” 165. ">Refs</a>]<br /><Level3><b>__C.VIII.4</b></Level3> <i>dative</i> <i>feminine</i> ταύτῃ, <br /><Level4><b>__C.VIII.4.a</b></Level4> <b>on this spot, here</b>, ταύτῃ μὲν.., τῇδε δ᾽ αὖ.. [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 1331; ἀλλ᾽ ἐὰν ταύτῃ γε νικᾷ, ταυτῃὶ πεπλήξεται 5th-6th c.BC: Aristophanes Comicus “Equites” 271, compare “Th.” 1221. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.VIII.4.b</b></Level4> <b>in this point, herein</b>, μηδὲν ταύτῃ γε κομήσῃς [<a href="javascript:void(0)" title=" [prev. author] “Pl.” 572, compare 5th-6th c.BC: Xenophon Historicus “Hiero” 7.12, etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.VIII.4.c</b></Level4> <b>in this way, thus</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 191, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1300, etc.; οὐ.. ταῦτ᾽ ἐστί πω ταύτῃ 5th-6th c.BC: Aristophanes Comicus “Equites” 843; ἀλλ᾽ οὔτι ταύτῃ ταῦτα 5th c.BC: Euripides Tragicus “Medea” 365, compare 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 511: antecedent to ὥσπερ, 5th-6th c.BC: Plato Philosophus “Respublica” 330c ">Refs 5th c.BC+</a>]; to ὅπῃ, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.3.2; οὕτω τε καὶ ταύτῃ γίγνοιτο 5th-6th c.BC: Plato Philosophus “Leges” 681d; καὶ οὕτω καὶ ταύτῃ ἂν ἔχοι [prev. work] 714d ">Refs 5th c.BC+</a>]; ταύτῃ καλεῖσθαι, etc., like οὕτω κ., [<a href="javascript:void(0)" title="Scholia 5th-6th c.BC: Plato Philosophus “Symposium” 215b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.VIII.5</b></Level3> ἐκ τούτου or τούτων <b>thereupon</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.1.6, “Oec.” 2.1 ">Refs 5th c.BC+</a>]; <b>therefore</b>, [<a href="javascript:void(0)" title=" [prev. author] “An.” 3.3.5. ">Refs</a>]<br /><Level3><b>__C.VIII.6</b></Level3> ἐν τούτῳ <b>in that case</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 440c. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.VIII.6.b</b></Level4> <b>in the meantime</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.126, 5th c.BC: Thucydides Historicus 3.72, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.27. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.VIII.7</b></Level3> πρὸς τούτοις (-οισι) <b>besides</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.51, 5th-6th c.BC: Plato Philosophus “Protagoras” 326a, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.4.4, 5th-6th c.BC: Aristophanes Comicus “Plutus” 540. ">Refs 5th c.BC+</a>]	
G5024	ταὐτά	tauta	thus	G:Adv	Included with: <b> αὐτός</b> <br /> (Cretan dialect ἀϝτός [<a href="javascript:void(0)" title=" “GDI” 4976, +others), αὐτή, αὐτό">Refs</a>] (also αὐτόν[<a href="javascript:void(0)" title=" “Leg.Gort.” 3.4, +others)">Refs</a>], reflexive <i>pronoun</i>, <b>self</b>:—in oblique cases used for the personal <i>pronoun</i>, <b>him, her, it</b>:—with <i>Article</i>, ὁ αὐτός, ἡ αὐτή, τὸ αὐτό (also ταὐτόν), etc., <b>the very one, the same.</b> <br /><Level2><b>__I</b></Level2> <b>self, myself, thyself,</b> etc., <i>accusative</i> to the person of the Verb: frequently joined with ἐγώ, σύ, etc. (see. below 10), <br /><Level3><b>__I.1</b></Level3> <b>one's true self,</b> the <b>soul,</b> not the body, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.602">Refs 8th c.BC+</a>]; reversely, <b>body,</b> not soul, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.4">Refs 8th c.BC+</a>]; <b>oneself,</b> as opposed to others who are less prominent, as king to subject, [<a href="javascript:void(0)" title=" 6.18; Zeus to other gods, 8.4; bird to young, 2.317">Refs</a>]; man to wife and children, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.265">Refs 8th c.BC+</a>]; warrior to horses, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.466">Refs 8th c.BC+</a>], or to weapons, [<a href="javascript:void(0)" title=" 1.47">Refs</a>]; shepherd to herd, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.167, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 1.51; Trojans to allies, 11.220">Refs 8th c.BC+</a>]; seamen to ships, [<a href="javascript:void(0)" title=" 7.338">Refs</a>]: generally, whole to parts,[<a href="javascript:void(0)" title="[prev. work] 474; so later ἡ σίδη καὶ αὐτὴ καὶ τὰ φύλλα 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 4.10.7, compare 5th-6th c.BC: Xenophon Historicus “Respublica Atheniensium” 1.19, 5th-6th c.BC: Plato Philosophus “Gorgias” 511e, etc.; αὐτή τε Μανδάνη καὶ τὸν υἱὸν ἔχουσα 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.1; αὐ. τε καὶ τὰ ποιήματα βουλόμενος ἐπιδεῖξαι 5th-6th c.BC: Plato Philosophus “Respublica” 398a">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>the Master,</b> as in the [<a href="javascript:void(0)" title=" 4th-5th c.BC: Pythagoras Philosophus phrase Αὐτὸς ἔφα,">Refs 4th c.BC+</a>] Latin <i>Ipse dixit</i>; so τίς οὗτος..;— Αὐτός, i.e. Socrates, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 218">Refs 5th c.BC+</a>]; ἀναβόησον Αὐτόν[<a href="javascript:void(0)" title=" [prev. work] 219; ἀνοιγέτω τις δώματ᾽· Αὐτὸς ἔρχεται ">Refs</a>]<b>the Master,</b> [<a href="javascript:void(0)" title=" [prev. author] “fragment” 268, compare 5th-6th c.BC: Plato Philosophus “Protagoras” 314d, 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 2.4, 4th-3rd c.BC: Menander Comicus “Σαμία” 41: αὐ. ἀϋτεῖ 3rd c.BC: Theocritus Poeta Bucolicus 24.50: _neuter_, αὐτὸ σημανεῖ">Refs 5th c.BC+</a>] <b>the result</b> will show, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 623; αὐτὸ δηλώσει 4th c.BC: Demosthenes Orator 19.157; αὐτὰ δηλοῖ 5th-6th c.BC: Plato Philosophus “Protagoras” 329b; αὐτὸ διδάξει [prev. work] 324a">Refs 5th c.BC+</a>]; especially αὐτὸ δείξει[<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 177, 5th-6th c.BC: Plato Philosophus “Hp.Ma.” 288b, compare “Tht.” 200e; in full, τάχ᾽ αὐτὸ δείξει τοὔργον 5th c.BC: Sophocles Tragicus “Fragmenta” 388; τοὔργον τάχ᾽ αὐτὸ δείξει 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 375; reduplicate, αὐτός θ᾽ ὁ χρήσας αὐτὸς ἦν ὁ μαρτυρῶν 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 798 ">Refs 5th c.BC+</a>]; of things, <b>the very,</b> ὑπὸ λόφον αὐτόν, i.e. <b>just, exactly</b> under.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.615">Refs 8th c.BC+</a>]; πρὸς αὐταῖς ταῖς θύραις <b>close</b> by the door, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 12.12">Refs 5th c.BC+</a>]; αὐτὸ τὸ δέον the <b>very</b> thing needed, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.7.7; αὐτὸ ὃ μάλιστα ἔδει ῥηθῆναι 5th-6th c.BC: Plato Philosophus “Respublica” 362d">Refs 5th c.BC+</a>]; αὐτὸ τὸ περίορθρον <b>the point</b> of dawn, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.3">Refs 5th c.BC+</a>]; αὐτὰ τὰ ἐναντία the <b>very</b> opposite, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.5.7; αὐτὰ τὰ χρήσιμα καὶ ἀναγκαῖα 1st c.BC: Dionysius Halicarnassensis “de Thucydide” 23">Refs 5th c.BC+</a>]; <b>even,</b> οὔ μοι μέλει ἄλγος οὔτ᾽ αὐτῆς Ἑκάβης[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.451; εἴ περ ἂν αὐταὶ Μοῦσαι ἀείδοιεν 2.597.">Refs 8th c.BC+</a>] —In these senses αὐτός in Prose either precedes both the _Article_ and <i>substantive</i>, or follows both, e.g. αὐτὸς ὁ υἱός or ὁ υἱὸς αὐτός. The <i>Article</i> is sometimes omitted with proper names, or Nouns denoting individuals, αὐτὸς Μένων[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.1.5; αὐτὸς βασιλεύς [prev. work] 1.7.11. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <b>of oneself, of one's own accord,</b> ἀλλά τις αὐ. ἴτω[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.254; σπεύδοντα καὶ αὐτὸν ὀτρύνεις 8.293; καταπαύσομεν· οἱ δὲ καὶ αὐτοὶ παυέσθων 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.168; ἥξει γὰρ αὐτά 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 341">Refs 8th c.BC+</a>]; also, <b>in person,</b> τῶν πραγμάτων ὑμῖν.. αὐτοῖς ἀντιληπτέον[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 1.2. ">Refs 4th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> <b>by oneself</b> or <b>itself, alone,</b> αὐτός περ ἐών although <b>alone,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.99">Refs 8th c.BC+</a>]; αὐτὸς ἐγείναο παῖδ᾽, i.e. <b>without a mother,</b>[<a href="javascript:void(0)" title=" 5.880, compare 8th-7th c.BC: Hesiodus Epicus “Theogonia” 924; ἀνακομισθῆναι αὐτὸν ἐς Φάληρον ">Refs 8th c.BC+</a>]<b>by himself,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.85">Refs 5th c.BC+</a>]; αὐτοὶ γάρ ἐσμεν we are <b>by ourselves,</b> i.e. <b>among friends,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 504, compare “Th.” 472, 5th-6th c.BC: Plato Philosophus “Parmenides” 137b, 3rd c.BC: Herodas Mimographus 6.70, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.755c, 2nd c.AD: Lucianus Sophista “DDeor.” 10.2; αὐτοῖς τοῖς ἀνδράσι.. ἢ καὶ τοῖς ἄλλοις 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.3.7; ἄνευ τοῦ σίτου τὸ ὄψον αὐτὸ ἐσθίειν [prev. author] “Mem.” 3.14.3; τὸν τρίβωνα ὃν αὐτὸν φορεῖ 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 22.13 (probably)">Refs 5th c.BC+</a>]; αὐτὰ γὰρ ἔστιν ταῦτα these <b>and no others,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 21.13, +others: strengthened, αὐτὸς κτήσατο οἶος">Refs 5th c.BC+</a>] <b>himself</b> alone, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.450">Refs 8th c.BC+</a>]; αὐτὸς μόνος, see at {μόνος} II; αὐτὸς καθ᾽ αὑτόν, see at {ἑαυτοῦ}. <br /><Level3><b>__I.4</b></Level3> in Philosophy, <b>by</b> or <b>in itself,</b> of an abstract concept or idea, δίκαιον αὐτό[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 65d; αὐτὸ τὸ ἕν [prev. author] “Prm.” 143a, +others, compare 4th c.BC: Aristoteles Philosophus “Metaphysica” 997b8: _neuter_, αὐτό">Refs 5th c.BC+</a>] is frequently in this sense, attached to Nouns of all genders, οὐκ αὐτὸ δικαιοσύνην ἐπαινοῦντες ἀλλὰ τὰς ἀπ᾽ αὐτῆς εὐδοκιμήσεις[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 363a; less frequently with _Article_, τί ποτ᾽ ἐστὶν αὐτὸ ἡ ἀρετή [prev. author] “Prt.” 360e">Refs 5th c.BC+</a>]; more fully, εἰ αὐτὸ τοῦτο πατέρα ἠρώτων, ἆρα ὁ πατήρ ἐστι πατήρ τινος, ἢ ο; [<a href="javascript:void(0)" title=" [prev. author] “Smp.” 199d">Refs</a>]; ἀδελφός, αὐτὸ τοῦτο ὅπερ ἔστιν <b>the ideal, abstract</b> brother, [<a href="javascript:void(0)" title="[prev. passage]e: later, in _composition_, αὐτοαγαθόν, αὐτοάνθρωπος, etc. (which see),compare 4th c.BC: Aristoteles Philosophus “Metaphysica” 1040b33">Refs 4th c.BC+</a>]; less frequently agreeing with the <i>substantive</i>, ἵνα αὐτὴ δικαιοσύνη πρὸς ἀδικίαν αὐτὴν κριθείη[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 612c, etc.; doubled, ἐκ τῆς εἰκόνος μανθάνειν αὐτήν τε αὐτήν, εἰ καλῶς εἴκασται ">Refs 5th c.BC+</a>]<b>its very self,</b> [<a href="javascript:void(0)" title=" [prev. author] “Cra.” 439a. ">Refs</a>]<br /><Level3><b>__I.5</b></Level3> in <i>dative</i> with <i>substantive</i>, <b>in one, together,</b> ἀνόρουσεν αὐτῇ σὺν φόρμιγγι he sprang up lyre <b>in hand,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.194">Refs 8th c.BC+</a>]; αὐτῇ σὺν πήληκι κάρη helmet <b>and all,</b>[<a href="javascript:void(0)" title=" 14.498, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.118; αὐτῷ σὺν ἄγγει 5th c.BC: Euripides Tragicus “Ion” 32, compare “Hipp.” 1213; also without σύν, αὐτῇ κεν γαίῃ ἐρύσαι 8th c.BC: Ilias Homerus Epicus “Illiad” 8.24: so frequently in Prose and Poetry, αὐτοῖς ἀνδράσι">Refs 8th c.BC+</a>] men <b>and all,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.93">Refs 5th c.BC+</a>]; αὐτοῖσι συμμάχοισι allies <b>and all,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 223 (Lyric poetry); αὐτοῖς μελάθροις διακναιομένους 5th c.BC: Euripides Tragicus “Medea” 164: with _Article_, αὐτοῖσι τοῖσι ἱματίοισι ἀπ᾽ ὦν ἔβαψε ἑωυτόν 5th c.BC: Herodotus Historicus 2.47; αὐτοῖσι τοῖς πόρπαξι 5th-6th c.BC: Aristophanes Comicus “Equites” 849, etc.; αὐτοῖς τοῖς ἵπποις κατακρημνισθῆναι 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.7. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.6</b></Level3> added to ordinal Numbers, e.g. πέμπτος αὐτός <b>himself</b> the fifth, i. e. <b>himself</b> with four others, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.46, compare 8.35, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.2.17, NT.Rev.17.11, etc.:—αὐτός always being the chief person. ">NT+5th c.BC+</a>]<br /><Level3><b>__I.7</b></Level3> frequently coupled with οὗτος, τοῦτ᾽ αὐτό ἐστι τὸ ζητηθέν[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 267c, etc.; αὐτὸ τοῦτο μόνον [prev. author] “Grg.” 500b; also λεγόντων ἄλλο μὲν οὐδέν.. αὐτὰ δὲ τάδε 5th c.BC: Thucydides Historicus 1.139; πόλεις ἄλλας τε καὶ αὐτὸ τοῦτο τὸ Βυζάντιον 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.1.27">Refs 5th c.BC+</a>]; ταῦτα ἥκω αὐτὰ ἵνα.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 310e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.8</b></Level3> καὶ αὐτός <b>himself</b> too, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.73, 14.45, 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.5.9, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__I.9</b></Level3> repeated in apodosi for emphasis, αὐτὸς ἐπαγγειλάμενος σώσειν.. αὐτὸς ἀπώλεσεν[<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 12.68, compare 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 350, 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.2.4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.10</b></Level3> in connexion with the person. <i>pronoun</i>, ἐγὼν αὐτός[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.194; σέθεν αὐτοῦ 8th c.BC: Ilias Homerus Epicus “Illiad” 23.312; νωΐτερον αὐτῶν 15.39 (always divisim in 8th c.BC: Homerus Epicus)">Refs 8th c.BC+</a>]; followed by an <i>enclitic</i> <i>pronoun</i>, αὐτόν μιν[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.244; so αὐτὸν γάρ σε δεῖ Προμηθέως 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 86; also αὐτὸς ἔγωγε 5th-6th c.BC: Plato Philosophus “Phaedo” 59b, etc.:— after 8th c.BC: Homerus Epicus in the oblique cases αὐτός coalesces with the _pronoun_, ἐμαυτοῦ, σεαυτοῦ (these not in 7th-6th c.BC: Alcaeus Lyricus or 7th-6th c.BC: Sappho Lyrica, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 80.10 ff.), ἑαυτοῦ, etc. (which see). ">Refs 8th c.BC+</a>]<br /><Level4><b>__I.10.b</b></Level4> with person. <i>pronoun</i> omitted, αὐτός.. ἧσθαι λιλαίομαι, for ἐγὼ αὐτός, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.252">Refs 8th c.BC+</a>]; αὐτὸν ἐλέησον, for ἐμὲ αὐτόν,[<a href="javascript:void(0)" title=" 24.503; αὐτῶν γὰρ ἀπωλόμεθ᾽ ἀφραδίῃσιν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.27; in 2.33 οἱ αὐτῷ">Refs 8th c.BC+</a>] is simply a strengthened form of ο; and so in <i>Attic dialect</i>, when σὲ αὐτόν, ἐμοὶ αὐτῷ, etc., are read divisim, they are emphatic, not reflexive; in this case αὐτός generally precedes the person. <i>pronoun</i>,[<a href="javascript:void(0)" title="compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.2.25 with 6.1.14. ">Refs 5th c.BC+</a>]<br /><Level4><b>__I.10.c</b></Level4> with the reflexive ἑαυτοῦ, αὑτοῦ, etc., to add force and definiteness, αὐτὸς καθ᾽ αὑτοῦ[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 406">Refs 4th c.BC+</a>]; αὐτοὶ ὑφ᾽ αὑτῶν[<a href="javascript:void(0)" title=" [prev. work] 194; αὐτοὶ καθ᾽ αὑτούς 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.5.4; αὐτὸ καθ᾽ αὑτό 5th-6th c.BC: Plato Philosophus “Theaetetus” 201e">Refs 5th c.BC+</a>]; sometimes between the <i>Article</i> and <i>reflexive</i> <i>pronoun</i>, τοῖς αὐτὸς αὑτοῦ πήμασιν βαρύνεται[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 836, compare “Pr.” 762; τούς γ᾽ αὐτὸς αὑτοῦ πολεμίους 5th c.BC: Sophocles Tragicus “Ajax” 1132: also κατ᾽ αὐτὺ (_Boeotian dialect_ for αὐτοὶ) αὐτῶν “IG” 7.3172.121 (Orchom. _Boeotian dialect_). ">Refs 5th c.BC+</a>]<br /><Level4><b>__I.10.d</b></Level4> αὐτοῦ, αὐτῶν with <i>possessive</i> <i>pronoun</i>, πατρὸς κλέος ἠδ᾽ ἐμὸν αὐτοῦ[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.446; θρῆνον.. ἐμὸν τὸν αὐτῆς 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1323; ἐχθρὸς ὢν τοῖς σοῖσιν αὐτοῦ 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 416">Refs 8th c.BC+</a>]; τοῖς οἷσιν αὐτοῦ[<a href="javascript:void(0)" title=" [prev. work] 1248; αὐτῶν σφετέρῃσιν ἀτασθαλίῃσιν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.7; τοῖς ἡμετέροις αὐτῶν φίλοις 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.1.29. ">Refs 8th c.BC+</a>]<br /><Level4><b>__I.10.e</b></Level4> αὐτὸς ἑαυτοῦ with <i>comparative</i> and <i>superlative</i> <i>adjective</i>, αὐτὸς ἑωυτοῦ ῥέει πολλῷ ὑποδεέστερος[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.25; τῇ εὐρυτάτη ἐστὶ αὐτὴ ἑωυτῆς [prev. author] 1.203. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.11</b></Level3> αὐτός for ὁ αὐτός, <b>the same,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.225, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.107, 16.138, 5th c.BC: Pindarus Lyricus “N.” 5.1 (never in Trag.)">Refs 8th c.BC+</a>], and in later Prose, αὐταῖς ταῖς ἡμέραις[<a href="javascript:void(0)" title=" “IG” 14.966 (2nd c.AD),cf. NT.Luke.23.12. ">NT+2nd c.AD+</a>]<br /><Level3><b>__I.12</b></Level3> <i>comparative</i> αὐτότερος[<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 5">Refs 5th c.BC+</a>]: <i>superlative</i> αὐτότατος <b>his very self,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 83: _neuter_ _plural_ αὐτότατα uncertain in 1st c.BC: Philodemus Philosophus “de Pietate - Herkulanische Studien” 80">Refs 5th c.BC+</a>]. <i>adverb</i>, <i>comparative</i> αὐτοτέρως[<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 18(2).431. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>he, she, it,</b> for the simple <i>pronoun</i> of 3 <i>person</i>, only in oblique cases (except in later Gk., [<a href="javascript:void(0)" title=" NT.Luke.4.15, etc.)">NT</a>], and rarely first in a sentence, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Laches” 194e, and later, NT.Eph.2.10, etc.">NT+5th c.BC+</a>]: rare in <i>Epic dialect</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.204 (where 2nd c.AD: Herodianus Grammaticus treated it as enclitic)">Refs 8th c.BC+</a>], and mostly emphatic,[<a href="javascript:void(0)" title="[prev. work] 14.457, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.388">Refs 8th c.BC+</a>]; so in Trag., [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 421">Refs 5th c.BC+</a>]: in Prose, to recall a Noun used earlier in the sentence, ἐγὼ μὲν οὖν βασιλέα.. οὐκ οἶδα ὅ τι δεῖ αὐτὸν ὀμόσαι[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.4.7; πειράσομαι τῷ πάππῳ.. συμμαχεῖν αὐτῷ [prev. author] “Cyr.” 1.3.15; ἄνδρα δὴ.. εἰ ἀφίκοιτο εἰς τὴν πόλιν, προσκυνοῖμεν ἂν αὐτόν 5th-6th c.BC: Plato Philosophus “Respublica” 398a">Refs 5th c.BC+</a>]; after a Relative, ὅς κε θεοῖς ἐπιπείθηται.. ἔκλυον αὐτοῦ[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.218; οὓς μὴ εὕρισκον, κενοτάφιον αὐτοῖς ἐποίησαν 5th-6th c.BC: Xenophon Historicus “Anabasis” 6. 4.9, compare 1.9.29">Refs 8th c.BC+</a>]; especially where a second Verb requires a change of case in the <i>pronoun</i>, οἳ ἂν ἐξελεγχθῶσι.. ὡς προδότας αὐτοὺς ὄντας τιμωρηθῆναι[<a href="javascript:void(0)" title=" [prev. author] “An.” 2.5.27; ἐκεῖνοι οἷς οὐκ ἐχαρίζονθ᾽ οἱ λέγοντες οὐδ᾽ ἐφίλουν αὐτούς 4th c.BC: Demosthenes Orator 3.24; in subdivisions, ὅσοι.. οἱ μὲν αὐτῶν.. 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.1.1, compare 5th-6th c.BC: Plato Philosophus “Charmides” 168e">Refs 5th c.BC+</a>]; later, pleonastically after a Relative, ὧν ὁ μὲν αὐτῶν[<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Epigrammata” 43, cf. NT.Luke.3.16, NT.Rev.7.2, etc.: in 5th c.BC: Sophocles Tragicus “Philoctetes” 316 αὐτοῖς is emphatic 'in their own persons'. ">NT+5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> with <i>Article</i> ὁ αὐτός, ἡ αὐτή, τὸ αὐτό, and <i>Attic dialect</i> <i>contraction</i> αὑτός, αὑτή, ταὐτό and ταὐτόν (as required by the metre,[<a href="javascript:void(0)" title="compare 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 734 with 325, and in Prose to avoid hiatus): _genitive_ ταὐτοῦ, _dative_ ταὐτῷ,">Refs 5th c.BC+</a>] <i>plural</i> <i>neuter</i><u><b> ταὐτά</u></b>; <i>Ionic dialect</i> ὡυτός, τὠυτό:—<b>the very one, the same,</b> rare in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 8th c.BC: Ilias Homerus Epicus “Illiad” 6.391, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.55, 326; ὁ αὐ. εἰμι τῇ γνώμῃ 5th c.BC: Thucydides Historicus 3.38, compare 5.75; ἐπὶ τὸ αὐ. αἱ γνῶμαι ἔφερον [prev. author] 1.79">Refs 8th c.BC+</a>]: with <i>dative</i>, to denote sameness or agreement, especially in Prose, τὠυτὸ ἂν ὑμῖν ἐπρήσσομεν[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.119; τὸν αὐτὸν χῶρον ἐκλιπὼν ἐμοί 4th-5th c.BC: Aeschylus Tragicus “Choephori” 543">Refs 5th c.BC+</a>]; ὁ αὐτὸς τῷ λίθῳ <b>the same as</b> the stone, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthydemus” 298a">Refs 5th c.BC+</a>]; ἐν ταὐτῷ εἶναί τινι to be <b>in the place with</b>.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.1.27">Refs 5th c.BC+</a>]; προσίεσθαί τινα ἐς ταὐτὸ ἑαυτῷ to have a person <b>meet</b> one,[<a href="javascript:void(0)" title=" [prev. work] 30, compare 4th-5th c.BC: Aeschylus Tragicus “Choephori” 210; κατὰ ταὐτὰ τῷ Νείλῳ 5th c.BC: Herodotus Historicus 2.20; τῇ αὐτῇ.. καί [prev. author] 4.109; τὴν αὐτὴν διάνοιαν καὶ κατ᾽ ἐκείνην ἡλικίαν 5th-6th c.BC: Isocrates Orator 5.83; ὁ αὐτός.. ὥσπερ 5th-6th c.BC: Plato Philosophus “Phaedo” 86a; ἐς ταὐτὸν ἀλλήλοις ">Refs 5th c.BC+</a>]<b>face to face,</b> [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Orationes” 2.5a0. ">Refs 4th c.AD+</a>]<br /><Level3><b>__III.2</b></Level3> in later Greek, <b>the said, the above-named,</b> Ἡρώδης ὁ αὐ.[<a href="javascript:void(0)" title=" “PLille” 23.8 (3rd c.BC), etc. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__IV</b></Level2> Adverbial phrases: <br /><Level3><b>__IV.1</b></Level3> αὐτὸ μόνον <b>simply, merely,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.252, etc.; αὐ. μόνον ἐργάτης 2nd c.AD: Lucianus Sophista “Somn.” 9; αὐ. μόνον τὸ ὄνομα τῆς φωνῆς 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 22.20. ">Refs 1st c.AD+</a>]<br /><Level3><b>__IV.2</b></Level3> αὐτό as <i>adverb</i>, ={ἄρτι}, [<a href="javascript:void(0)" title=" “epigram Gr.” 540.1 (from Thrace). ">Refs</a>]<br /><Level3><b>__IV.3</b></Level3> αὐτὸ τοῦτο as <i>adverb</i>, [<a href="javascript:void(0)" title=" “PGrenf.” 1.114 (2nd c.BC), NT.2Pet.1.5; τῆς αὐτὸ τοῦτο κινουμένης σφαίρας 4th c.AD: Iamblichus Philosophus “de communi mathematica scientia” 17. ">NT+2nd c.BC+</a>]<br /><Level3><b>__IV.4</b></Level3> with Preps., ἐπὶ τὸ αὐτό <b>added together, making a total,</b> [<a href="javascript:void(0)" title=" PLond. 2.196.37 (2nd c.AD)">Refs 2nd c.AD+</a>]; κατὰ τὸ αὐτό <b>together, at the same time,</b>[<a href="javascript:void(0)" title=" NT.Acts.14.1">NT</a>], etc.; but κατ᾽ αὐτό <b>just then,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus 1.12.3. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__V</b></Level2> In Compos.: <br /><Level3><b>__V.1</b></Level3> <b>of</b> or <b>by oneself, self-</b>.., as in αὐτοδίδακτος, αὐτογνώμων, αὐτόματος: and so, <b>independently,</b> as in αὐτοκράτωρ, αὐτόνομος. <br /><Level3><b>__V.2</b></Level3> hence, <b>as a second self, very.., bodily,</b> as with proper names, Αὐτοθαΐς. <br /><Level3><b>__V.3</b></Level3> <b>in the abstract, the ideal,</b> see above[<a href="javascript:void(0)" title=" 1.4. ">Refs</a>]<br /><Level3><b>__V.4</b></Level3> <b>precisely,</b> as in αὐτόδεκα. <br /><Level3><b>__V.5</b></Level3> rarely with <i>reflexive</i> sense of ἀλλήλων, as in αὐτοκτονέω. <br /><Level3><b>__V.6</b></Level3> <b>in one piece with, together with,</b> as in αὐτόκωπος, αὐτοχείλης, αὐτόπρεμνος, αὐτόρριζος. <br /><Level3><b>__V.7</b></Level3> <b>by itself</b>: hence, <b>only,</b> as in αὐτόξυλος, αὐτόποκος.—For αὐτοῦ, αὐτῶς, etc., see the respective Arts.	
G5025	ταύταις	tautais	hence	G:Part	<b> οὗτος</b>, αὕτη, τοῦτο, <br /> <i>genitive</i> τούτου, ταύτης, τούτου, etc.: the dual <i>feminine</i> never in <i>Attic dialect</i>, see ὁ, ἡ, τό, [near the start]:—<i>demonstrative</i> <i>pronoun</i>, <b>this</b>, common from [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus downwards ">Refs 8th c.BC+</a>]<br /><Level1><b>__A</b></Level1> ORIGIN and FORMS: οὗτος, αὕτη, τοῦτο probably arose from a reduplication of the <i>demonstrative</i> ὁ, ἡ, τό with insertion of -υ- (= Sanskrit Particle <b>u</b>), e.g. ταῦτα from τα-υ-τα: <i>Doric dialect</i> <i>genitive</i> <i><i>singular</i></i> <i>feminine</i> τούτας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Philolaus Philosophus 11; _nominative_ _plural_ τοῦτοι, ταῦται 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 111.23: the former occurs 5th c.BC: Sophron Comicus 24, “GDI” 3045 B 6 (from Selinus), “SIG” 339.16 (Rhodes, 3rd c.BC)">Refs 5th c.BC+</a>], etc., the latter is uncertain in [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 97, certain in “SIG” 241 B 117 (Delph., 4th c.BC): in _Boeotian dialect_ all forms begin with οὑτ-">Refs 5th c.BC+</a>], as <i>genitive</i> <i><i>singular</i></i> <i>neuter</i> οὕτω [<a href="javascript:void(0)" title=" “Supp.epigram” 3.359.11 (3rd c.BC)">Refs 3rd c.BC+</a>]; <i>accusative</i> <i><i>singular</i></i> <i>feminine</i> οὕταν [<a href="javascript:void(0)" title=" 6th c.BC: Corinna Lyrica “Supp.” 2.80; _accusative_ _plural_ _neuter_ οὗτα “SIG” 1185.20 (Tanagra, 3rd c.BC), etc.: _genitive_ _plural_ _feminine_ _Attic dialect_ τούτων, Cretan dialect ταυτᾶν “Leg.Gort.” 5.19; _neuter_ ταύτων “Michel” 1334.10 (Elis, 4th c.BC).—In _Ionic dialect_ sometimes written ταότην, ταο̄τα, “SIG” 283.19 (Chios, 4th c.BC), 46.7 (Halic., 5th c.BC), +others">Refs 6th c.BC+</a>] —In _Attic dialect_ οὗτος was frequently strengthened by the _demonstrative_ -ί, οὑτοσί, αὑτηί, τουτί, _genitive_ τουτουί, _dative_ τουτῳί, _accusative_ τουτονί; <i>plural</i> <i>nominative</i> οὑτοιί, <i>neuter</i> ταυτί, etc., <b>this man here</b>: sometimes a Particle is inserted between the <i>pronoun</i> and -ί, as αὑτηγί for αὑτηί γε, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 784 ">Refs 5th c.BC+</a>]; τουτογί for τουτί γε, [<a href="javascript:void(0)" title=" [prev. author] “V.” 781, “Av.” 894, +others">Refs</a>]; ταυταγί for ταυτί γε, [<a href="javascript:void(0)" title=" [prev. author] “Eq.” 492, “Pax” 1057, +others">Refs</a>]; τουτοδί for τουτὶ δέ, [<a href="javascript:void(0)" title=" [prev. author] “Pl.” 227 ">Refs</a>]; τουτουμενί for τουτουὶ μέν, [<a href="javascript:void(0)" title=" [prev. author] “Ra.” 965.">Refs</a>] —In codices the ν ἐφελκυστικόν is sometimes added in the forms οὑτοσίν, οὑτωσίν, and οὑτοσίν is said to be <i>Attic dialect</i> by [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 59.24, 82.11 ">Refs 2nd c.AD+</a>]. [This ι is always long, and a long vowel or diphthong before it becomes short, as αὑτη?~Xί, τουτω?~Xί, οὑτοῐί, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 201, “Pl.” 44, “Ach.” 40, etc.] ">Refs 5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> USAGE in regard to CONCOR[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator οὗτος">Refs 4th c.BC+</a>] is frequently used as a <i>pronoun</i> <i>substantive</i>: hence <i>neuter</i> is followed by <i>genitive</i>, κατὰ τοῦτο τῆς ἀκροπόλιος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.84; εἰς τοῦθ᾽ ὕβρεως ἐλήλυθεν 4th c.BC: Demosthenes Orator 4.37; εἰς τοῦθ᾽ ἥκεις μανίας [prev. author] 36.48; ταῦτα τῶν μαθημάτων 5th-6th c.BC: Plato Philosophus “Euthydemus” 278b: but quite as frequently as ">Refs 5th c.BC+</a>] <i>adjective</i>, in which case its <i>substantive</i> commonly takes the <i>Article</i>, οὗτος ὁ ἀνήρ or ὁ ἀνὴρ οὗτος.—But the <i>Article</i> is absent, <br /><Level3><b>__B.1</b></Level3> always in <i>Epic dialect</i> Poets (except [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.114), οὗτος ἀνήρ 8th c.BC: Ilias Homerus Epicus “Illiad” 14.471, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.406, etc.">Refs 8th c.BC+</a>]: sometimes also in Trag., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 122 (Lyric poetry), 495, 5th c.BC: Sophocles Tragicus “Philoctetes” 406, “OC” 471, 1177: once in an Inscription, τοπεῖα: τούτων τὰ ἡμίσεα τοπείων “IG” 22.1622.135 (4th c.BC). ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> sometimes when the Noun is so specified that the <i>Article</i> is not needed, ἐς γῆν ταύτην.., ἥντινα νῦν Σκύθαι νέμονται [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.8; ταύτας ἃς οἱ πατέρες παρέδοσαν μελέτας 5th c.BC: Thucydides Historicus 1.85, compare 5th-6th c.BC: Plato Philosophus “Respublica” 449d, etc.; πατὴρ σὸς οὗτος, ὃν θρηνεῖς ἀεί 5th c.BC: Sophocles Tragicus “Electra” 530. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> when οὗτος is used in local sense, <b>here</b>, see below with [<a href="javascript:void(0)" title=" 1.5. ">Refs</a>]<br /><Level3><b>__B.4</b></Level3> when the Noun with which οὗτος agrees stands as its Predicate, αὕτη γὰρ ἦν σοι πρόφασις [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1034 ">Refs 5th c.BC+</a>]; δικαστοῦ αὕτη ἀρετή [ἐστι] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 18a: this exception extends to cases in which the Predicate is not so distinctly separated from the Subject, αἰτίαι μὲν αὗται προυγεγένηντο">Refs 5th c.BC+</a>] <b>these</b> were the grievances which already existed, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.66 ">Refs 5th c.BC+</a>]; ταύτην φήμην παρέδοσαν <b>this</b> was the report which.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 16c: frequently with a _superlative_, κίνησις αὕτη μεγίστη δὴ.. ἐγένετο">Refs 5th c.BC+</a>] <b>this</b> was notably the greatest movement which.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.1, compare 3.113: with πρῶτος [prev. author] 1.55, 98, 6.31, NT.Luke.2.2. ">NT+5th c.BC+</a>]<br /><Level3><b>__B.5</b></Level3> when <i>3rd pers.</i> is used for <i>2nd pers.</i> to express contempt, οὗτος ἀνήρ, οὑτοσὶ ἀνήρ, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 467b, 489b, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> though οὗτος usually agrees with the Noun that serves as Predicate, it is not rare to find it in the <i>neuter</i>, μανία δὲ καὶ τοῦτ᾽ ἐστί [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 305; τοῦτο γάρ εἰσι.. εὔθυναι 4th c.BC: Demosthenes Orator 19.82, etc.">Refs 5th c.BC+</a>]: and in <i>plural</i>, οὐκ ἔστι ταῦτα ἀρχή [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.13; ταῦτ᾽ ἐστὶν ὁ προδότης [prev. author] 2.166 ">Refs 4th c.BC+</a>]: so with an explanatory clause added, τοῦτο γάρ ἐστιν ὁ συκοφάντης, αἰτιᾶσθαι μὲν πάντα ἐξελέγξαι δὲ μηδέν [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 57.34. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> so also with a Noun in apposition, τούτοισιν μὲν ταῦτα μέλει, κίθαρις καὶ ἀοιδή [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.159; τούτου τιμῶμαι, ἐν πρυτανείῳ σιτήσεως 5th-6th c.BC: Plato Philosophus “Apologia” 36e, compare 5th c.BC: Euripides Tragicus “Fragmenta” 323.3, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.II.3</b></Level3> the <i>neuter</i> also may refer to a <i>masculine</i> or <i>feminine</i> Noun, καρπὸν φορέει κυάμῳ ἴσον: τοῦτο ἐπεὰν γένηται πέπον κτλ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.23, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.5.10, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.4</b></Level3> the <i>neuter</i> is also used of classes of persons, μελιτοπῶλαι καὶ τυροπῶλαι: τοῦτο δ᾽ εἰς ἕν ἐστι συγκεκυφός [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 854, compare 5th-6th c.BC: Plato Philosophus “Leges” 711a ">Refs 5th c.BC+</a>]; or of an abstract fact, οὐκ Ἰοφῶν ζ;—τοῦτο γάρ τοι καὶ μόνον ἔτ᾽ ἐστὶ λοιπὸν ἀγαθόν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 73. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.III</b></Level2> with Prons., <br /><Level3><b>__B.III.1</b></Level3> personal, οὗτος σύ, in local sense, see below<br /><Level3><b>__B.III.2</b></Level3> <i>interrogative</i>, τί τοῦτ᾽ ἔλεξα; what is <b>this that.. ?</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1173 (Lyric poetry), compare “Ant.” 7 ">Refs 5th c.BC+</a>]; ποίοισι τούτοι; for ποῖά ἐστι ταῦτα οἷς [ἔχεις ἐλπίδα]<b>;</b> [<a href="javascript:void(0)" title=" [prev. author] “OC” 388, compare “Ant.” 1049 ">Refs</a>]; Νέστορ᾽ ἔρειο ὅν τινα τοῦτον ἄγει whom he brings <b>here</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.612. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.III.3</b></Level3> with οἷος, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.377, 5th-6th c.BC: Plato Philosophus “Phaedo” 61c. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.III.4</b></Level3> <i>possessive</i>, πατὴρ σὸς οὗτος <b>this</b> father of thine, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 530, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.3.30. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.III.5</b></Level3> <i>demonstrative</i>, οὗτος ἐκεῖνος, τὸν σὺ ζητέεις, where ἐκεῖνος is the Predicate, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.32; τοῦτ᾽ ἔστ᾽ ἐκεῖνο 5th c.BC: Euripides Tragicus “Helena” 622, compare “Or.” 804; αὐτὸ τοῦτο, see at {αὐτός} I.7 ">Refs 5th c.BC+</a>]; τοῦτον τὸν αὐτὸν ἄνδρα <b>this</b> same man, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 128. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.III.5.b</b></Level4> exceptionally, Διφίλου οὗτος ὅδ᾽ ἐστὶ τύπος [<a href="javascript:void(0)" title=" “IG” 12(5).300 (from Paros). ">Refs</a>]<br /><Level3><b>__B.III.6</b></Level3> ἄλλος τις οὗτος ἀνέστη another man <b>here</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.380. ">Refs 8th c.BC+</a>]<br /><Level2><b>__B.IV</b></Level2> with Numerals, τέθνηκε ταῦτα τρία ἔτη <b>these</b> three years, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 7.10 codices ">Refs 5th c.BC+</a>]; [στρατείαν] ἑνδέκατον μῆνα τουτονὶ ποιεῖται for <b>these</b> eleven months, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 8.2, compare 3.4; τριακοστὴν ταύτην ἡμέραν 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 27; ταύτας τριάκοντα μνᾶς 4th c.BC: Demosthenes Orator 27.23, compare 5th-6th c.BC: Plato Philosophus “Gorgias” 463b, etc. ">Refs 5th c.BC+</a>]<br /><Level1><b>__C</b></Level1> SIGNIFICATION AND SPECIAL IDIOMS: <br /><Level2><b>__C.I</b></Level2> <b>this</b>, to designate <b>the nearer</b>, opposed to ἐκεῖνος, <b>that, the more remote</b>, ταῦτα, like τὰ ἐνταῦθα, <b>things round and about us, earthly things</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 75e (variant)">Refs 5th c.BC+</a>]; compare ὅδε [near the start]: but οὗτος sometimes indicates that which is not really nearest, but most important, δεῖ.. τὸ βέλτιστον ἀεί, μὴ τὸ ῥᾷστον λέγειν: ἐπὶ ἐκεῖνο μὲν γὰρ ἡ φύσις αὐτὴ βαδιεῖται, ἐπὶ τοῦτο δὲ κτλ. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 8.72, compare 51.3 and 18. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.I.2</b></Level3> when, of two things, one precedes and the other follows, ὅδε properly refers to what follows, οὗτος to what precedes, οὐκ ἔστι σοι ταῦτ᾽, ἀλλά σοι τάδ᾽ ἔστι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 787, compare ὅδε III. 2: frequently, however, where there are not two things, οὗτος">Refs 5th c.BC+</a>] refers to what follows, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.377, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.306, etc.">Refs 8th c.BC+</a>]; οὔκουν.. τοῦτο γιγνώσκεις, ὅτι..; [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 379, etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.I.3</b></Level3> οὗτος is used <i>emphatic</i>, generally in contempt, while ἐκεῖνος denotes praise, ὁ πάντ᾽ ἄναλκις οὗτος, i.e. Aegisthus, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 301; τούτους τοὺς συκοφάντας 5th-6th c.BC: Plato Philosophus “Crito” 45a; so 4th c.BC: Demosthenes Orator “de Coron.” uses οὗτος of Aeschines, ἐκεῖνος">Refs 5th c.BC+</a>] of Philip; but οὗτος is used of Philip, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 2.15, 4.3. ">Refs 4th c.BC+</a>]<br /><Level4><b>__C.I.3.b</b></Level4> of what is familiar, τούτους τοὺς πολυτελεῖς χιτῶνας, of the Persians, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.5.8; οἱ τὰς τελετὰς.. οὗτοι καταστήσαντες 5th-6th c.BC: Plato Philosophus “Phaedo” 69c, compare “Men.” 80a ">Refs 5th c.BC+</a>]; τὸ θυλακῶδες τοῦτο the <b>familiar</b> bag-like thing, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 3.7.3, compare 3.18.11, 4.7.1; οἱ τὰς κόρας ταύτας ὠνούμενοι τοῖς παισίν 1st-2nd c.AD: Dio Chrysostomus Sophista 31.153. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.I.4</b></Level3> in <i>Attic dialect</i> law-language, οὗτος is commonly applied to <b>the opponent</b>, whether plaintiff (as in [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.130)">Refs 4th c.BC+</a>] or defendant (as in [<a href="javascript:void(0)" title=" [prev. author] 1.1)">Refs</a>]; so, in the political speeches of [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator, οὗτοι">Refs 4th c.BC+</a>] are <b>the opposite party</b>, [<a href="javascript:void(0)" title=" 4.1, 8.7 ">Refs</a>], etc.; but in the forensic speeches, οὗτοι frequently means <b>the judges, the court</b>, [<a href="javascript:void(0)" title=" 21.134, 36.47. ">Refs</a>]<br /><Level3><b>__C.I.5</b></Level3> much like an <i>adverb</i>, in local sense (compare ὅδε [near the start]), τίς δ᾽ οὗτος κατὰ νῆας.. ἔρχεα; who art thou <b>here</b> that comest.. ? [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.82 ">Refs 8th c.BC+</a>]; frequently in <i>Attic dialect</i>, τίς οὑτοσ; who's this <b>here?</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1048 ">Refs 5th c.BC+</a>]; πολλὰ ὁρῶ ταῦτα πρόβατα I see many sheep <b>here</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.5.9 (as variant): with _pronoun_ of 2 _person_, οὗτος σύ">Refs 5th c.BC+</a>] <b>ho</b> you! you <b>there!</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 532, 1121, 5th c.BC: Euripides Tragicus “Hecuba” 1280, etc.: and then οὗτος alone like a _vocative_, οὗτος, τί ποιεῖ; 4th-5th c.BC: Aeschylus Tragicus “Supplices” 911,compare 5th c.BC: Sophocles Tragicus “Ajax” 71, 5th c.BC: Euripides Tragicus “Alcestis” 773, 5th-6th c.BC: Aristophanes Comicus “Equites” 240, “Nu.” 220, +others">Refs 5th c.BC+</a>]: with a <i>proper name</i>, ὦ οὗτος, Αἴας [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 89; ὦ οὗτος οὗτος, Οἰδίπους [prev. author] “OC” 1627, compare 5th-6th c.BC: Aristophanes Comicus “Vespae” 1364: with _vocative_, βέντισθ᾽ οὗτος 3rd c.BC: Theocritus Poeta Bucolicus 5.76:—the _feminine_ is rarer, αὕτη 5th c.BC: Euripides Tragicus “Medea” 922; αὕτη σύ 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 610.">Refs 5th c.BC+</a>] —This phrase mostly implies anger, impatience, or scorn. <br /><Level2><b>__C.II</b></Level2> simply as antecedent to ὅς, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.40, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1180, etc.: frequently following _relative_ clause, ἅ γ᾽ ἔλαβες,.. μεθεῖναι ταῦτα [prev. author] “Ph.” 1247, compare 1319, “Ant.” 183, 203, 5th-6th c.BC: Plato Philosophus “Gorgias” 469c. ">Refs 8th c.BC+</a>]<br /><Level2><b>__C.III</b></Level2> = τοιοῦτος, οὗτος ἐγὼ ταχυτᾶτι [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 4.26; σὺ τοίνυν οὗτος εὑρέθης 4th c.BC: Demosthenes Orator 18.282, compare 173. ">Refs 5th c.BC+</a>]<br /><Level2><b>__C.IV</b></Level2> after a parenthesis, the Subject, though already named, is frequently <i>emphatic</i> repeated by οὗτος, οὐδὲ γὰρ οὐδὲ Ἀριστέης.., οὐδὲ οὗτος προσωτέρω.. ἔφησε ἀπικέσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.16, compare 81 (assuming variant), 1.146, 5th-6th c.BC: Plato Philosophus “Phaedo” 107d, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__C.V</b></Level2> καὶ οὗτος is added to heighten the force of a previous word, ξυνεστῶτες.. ναυτικῷ ἀγῶνι, καὶ τούτῳ πρὸς Ἀθηναίους [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.55, compare 5th c.BC: Herodotus Historicus 1.147, 6.11, etc.; so οὐδὲ τούτου 4th c.BC: Aeschines Orator 2.100 ">Refs 5th c.BC+</a>]; see infr. VIII.2. <br /><Level2><b>__C.VI</b></Level2> repeated, where for the second we should merely say <b>he</b> or <b>it</b>, τοῖσιν τούτου τοῦτον μέλεσιν.. κελαδοῦντες [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 1526, compare 5th-6th c.BC: Plato Philosophus “Laches” 200d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__C.VII</b></Level2> ταῦτα is used in some special phrases, <br /><Level3><b>__C.VII.1</b></Level3> ταῦτ᾽, ὦ δέσποτα <b>yes</b> Sir (i. e. ἔστι ταῦτα, ταῦτα δράσω, etc.), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 142, “Pax” 275, compare “Eq.” III; so ταῦτα δή [prev. author] “Ach.” 815; ταῦτά νυν [prev. author] “V.” 1008 ">Refs 5th c.BC+</a>]; so also ἦν ταῦτα <b>even so, true</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 417. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.VII.2</b></Level3> ταῦτα μὲν δὴ ὑπάρξει <b>so</b> it shall be, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 78a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.VII.3</b></Level3> καὶ ταῦτα μὲν δὴ ταῦτα so much for <b>that</b>, frequently in <i>Attic dialect</i>, as [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 220c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.VII.4</b></Level3> ταῦτα at end of a formula in epitaphs, etc., probably short for ταῦτα οὕτως ἔχει or ὁ βίος ταῦτά ἐστιν, e.g. οὐδὶς (= -εὶς) ἀθάνατος: ταῦτα [<a href="javascript:void(0)" title=" “IG” 14.420; Προκόπι ταῦτα [prev. work]1824; χαίρεται (= -τε) ταῦτα [prev. work]1479, etc.: similarly perhaps in a letter, ἂμ μὴ πέμψῃς, οὐ μὴ φάγω, οὐ μὴ πείνω. ταῦτα “POxy.” 119.15 (2nd-3rd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__C.VIII</b></Level2> Adverbial usages: <br /><Level3><b>__C.VIII.1</b></Level3> ταῦτα<i>absolutely</i>, <b>therefore, that is why</b>.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.694; ταῦτ᾽ ἄρα 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 90, “Nu.” 319, 335, 394, +others, 5th-6th c.BC: Xenophon Historicus “Symposium” 4.55; ταῦτα δή 4th-5th c.BC: Aeschylus Tragicus “Persae” 159, 5th-6th c.BC: Plato Philosophus “Symposium” 174a; ταῦτ᾽ οὖν 5th c.BC: Sophocles Tragicus “Trachiniae” 550, 5th-6th c.BC: Aristophanes Comicus “Vespae” 1358, etc.">Refs 8th c.BC+</a>]; αὐτὰ ταῦτα ἥκω, ἵνα.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 310e: τοῦτο">Refs 5th c.BC+</a>] is rare in this sense, τοῦτ᾽ ἀφικόμην, ὅπως.. εὖ πράξαιμί τι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1005 ">Refs 5th c.BC+</a>]; αὐτὸ γὰρ τοῦτο <b>just because of this</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 204a. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.VIII.1.b</b></Level4> πρὸς ταῦτα <b>so then, therefore</b>, properly used in indignant defiance, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 992, 1043, 5th c.BC: Sophocles Tragicus “Ajax” 971, 1115, 1313, “OT” 426, “OC” 455, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.VIII.2</b></Level3> καὶ ταῦτα, adding a circumstance heightening the force of what has been said, <b>and that</b>, ἄνδρα γενναῖον θανεῖν, καὶ ταῦτα πρὸς γυναικός [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 627 ">Refs 4th c.BC+</a>]: but mostly with a <i>participle</i>, ὅς γ᾽ ἐξέλυσας ἄστυ.., καὶ ταῦθ᾽ ὑφ᾽ ἡμῶν οὐδὲν ἐξειδὼς πλέον [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 37, compare 5th-6th c.BC: Aristophanes Comicus “Ranae” 704, 5th-6th c.BC: Plato Philosophus “Phaedrus” 241e, etc.">Refs 5th c.BC+</a>]; or with a <i>participle</i> omitted, ἥτις.. τὴν τεκοῦσαν ὕβρισεν, καὶ ταῦτα τηλικοῦτος (i.e. οὖσα) [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 614; so καὶ ταῦτα μέντοι 5th-6th c.BC: Plato Philosophus “Eryxias” 400b. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.VIII.2.b</b></Level4> καὶ ταῦτα <b>anyhow, no matter what happens</b> (or <b>happened</b>), ἐπεχείρησας, οὐδὲν ὢν καὶ ταῦτα you tried, but were no good <b>anyhow</b>, i.e. try as you might, [<a href="javascript:void(0)" title=" [prev. author] “R.” 341c, compare 4th c.BC: Diodorus Comicus 3.5. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.VIII.3</b></Level3> τοῦτο μέν.., τοῦτο δέ.. <b>on the one hand.., on the other.., partly.., partly</b>.., very frequently in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus, as 1.161, +others">Refs 5th c.BC+</a>]; τοῦτο μέν is sometimes answered by δέ only,[<a href="javascript:void(0)" title=" 4.76, 5th c.BC: Sophocles Tragicus “Ajax” 670, “OC” 440 ">Refs 5th c.BC+</a>]; by δὲ αὖ, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.176 ">Refs 5th c.BC+</a>]; by ἔπειτα δέ, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 61 ">Refs 5th c.BC+</a>]; by ἀλλά, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 22.13 ">Refs 4th c.BC+</a>]; by εἶτα, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1345 ">Refs 5th c.BC+</a>]; by τοῦτ᾽ αὖθις, [<a href="javascript:void(0)" title=" [prev. author] “Ant.” 165. ">Refs</a>]<br /><Level3><b>__C.VIII.4</b></Level3> <i>dative</i> <i>feminine</i> ταύτῃ, <br /><Level4><b>__C.VIII.4.a</b></Level4> <b>on this spot, here</b>, ταύτῃ μὲν.., τῇδε δ᾽ αὖ.. [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 1331; ἀλλ᾽ ἐὰν ταύτῃ γε νικᾷ, ταυτῃὶ πεπλήξεται 5th-6th c.BC: Aristophanes Comicus “Equites” 271, compare “Th.” 1221. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.VIII.4.b</b></Level4> <b>in this point, herein</b>, μηδὲν ταύτῃ γε κομήσῃς [<a href="javascript:void(0)" title=" [prev. author] “Pl.” 572, compare 5th-6th c.BC: Xenophon Historicus “Hiero” 7.12, etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.VIII.4.c</b></Level4> <b>in this way, thus</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 191, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1300, etc.; οὐ.. ταῦτ᾽ ἐστί πω ταύτῃ 5th-6th c.BC: Aristophanes Comicus “Equites” 843; ἀλλ᾽ οὔτι ταύτῃ ταῦτα 5th c.BC: Euripides Tragicus “Medea” 365, compare 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 511: antecedent to ὥσπερ, 5th-6th c.BC: Plato Philosophus “Respublica” 330c ">Refs 5th c.BC+</a>]; to ὅπῃ, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.3.2; οὕτω τε καὶ ταύτῃ γίγνοιτο 5th-6th c.BC: Plato Philosophus “Leges” 681d; καὶ οὕτω καὶ ταύτῃ ἂν ἔχοι [prev. work] 714d ">Refs 5th c.BC+</a>]; ταύτῃ καλεῖσθαι, etc., like οὕτω κ., [<a href="javascript:void(0)" title="Scholia 5th-6th c.BC: Plato Philosophus “Symposium” 215b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.VIII.5</b></Level3> ἐκ τούτου or τούτων <b>thereupon</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.1.6, “Oec.” 2.1 ">Refs 5th c.BC+</a>]; <b>therefore</b>, [<a href="javascript:void(0)" title=" [prev. author] “An.” 3.3.5. ">Refs</a>]<br /><Level3><b>__C.VIII.6</b></Level3> ἐν τούτῳ <b>in that case</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 440c. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.VIII.6.b</b></Level4> <b>in the meantime</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.126, 5th c.BC: Thucydides Historicus 3.72, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.27. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.VIII.7</b></Level3> πρὸς τούτοις (-οισι) <b>besides</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.51, 5th-6th c.BC: Plato Philosophus “Protagoras” 326a, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.4.4, 5th-6th c.BC: Aristophanes Comicus “Plutus” 540. ">Refs 5th c.BC+</a>]	
G5026	ταύτῃ	tautē	her	G:RelP	<b> οὗτος</b>, αὕτη, τοῦτο, <br /> <i>genitive</i> τούτου, ταύτης, τούτου, etc.: the dual <i>feminine</i> never in <i>Attic dialect</i>, see ὁ, ἡ, τό, [near the start]:—<i>demonstrative</i> <i>pronoun</i>, <b>this</b>, common from [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus downwards ">Refs 8th c.BC+</a>]<br /><Level1><b>__A</b></Level1> ORIGIN and FORMS: οὗτος, αὕτη, τοῦτο probably arose from a reduplication of the <i>demonstrative</i> ὁ, ἡ, τό with insertion of -υ- (= Sanskrit Particle <b>u</b>), e.g. ταῦτα from τα-υ-τα: <i>Doric dialect</i> <i>genitive</i> <i><i>singular</i></i> <i>feminine</i> τούτας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Philolaus Philosophus 11; _nominative_ _plural_ τοῦτοι, ταῦται 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 111.23: the former occurs 5th c.BC: Sophron Comicus 24, “GDI” 3045 B 6 (from Selinus), “SIG” 339.16 (Rhodes, 3rd c.BC)">Refs 5th c.BC+</a>], etc., the latter is uncertain in [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 97, certain in “SIG” 241 B 117 (Delph., 4th c.BC): in _Boeotian dialect_ all forms begin with οὑτ-">Refs 5th c.BC+</a>], as <i>genitive</i> <i><i>singular</i></i> <i>neuter</i> οὕτω [<a href="javascript:void(0)" title=" “Supp.epigram” 3.359.11 (3rd c.BC)">Refs 3rd c.BC+</a>]; <i>accusative</i> <i><i>singular</i></i> <i>feminine</i> οὕταν [<a href="javascript:void(0)" title=" 6th c.BC: Corinna Lyrica “Supp.” 2.80; _accusative_ _plural_ _neuter_ οὗτα “SIG” 1185.20 (Tanagra, 3rd c.BC), etc.: _genitive_ _plural_ _feminine_ _Attic dialect_ τούτων, Cretan dialect ταυτᾶν “Leg.Gort.” 5.19; _neuter_ ταύτων “Michel” 1334.10 (Elis, 4th c.BC).—In _Ionic dialect_ sometimes written ταότην, ταο̄τα, “SIG” 283.19 (Chios, 4th c.BC), 46.7 (Halic., 5th c.BC), +others">Refs 6th c.BC+</a>] —In _Attic dialect_ οὗτος was frequently strengthened by the _demonstrative_ -ί, οὑτοσί, αὑτηί, τουτί, _genitive_ τουτουί, _dative_ τουτῳί, _accusative_ τουτονί; <i>plural</i> <i>nominative</i> οὑτοιί, <i>neuter</i> ταυτί, etc., <b>this man here</b>: sometimes a Particle is inserted between the <i>pronoun</i> and -ί, as αὑτηγί for αὑτηί γε, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 784 ">Refs 5th c.BC+</a>]; τουτογί for τουτί γε, [<a href="javascript:void(0)" title=" [prev. author] “V.” 781, “Av.” 894, +others">Refs</a>]; ταυταγί for ταυτί γε, [<a href="javascript:void(0)" title=" [prev. author] “Eq.” 492, “Pax” 1057, +others">Refs</a>]; τουτοδί for τουτὶ δέ, [<a href="javascript:void(0)" title=" [prev. author] “Pl.” 227 ">Refs</a>]; τουτουμενί for τουτουὶ μέν, [<a href="javascript:void(0)" title=" [prev. author] “Ra.” 965.">Refs</a>] —In codices the ν ἐφελκυστικόν is sometimes added in the forms οὑτοσίν, οὑτωσίν, and οὑτοσίν is said to be <i>Attic dialect</i> by [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 59.24, 82.11 ">Refs 2nd c.AD+</a>]. [This ι is always long, and a long vowel or diphthong before it becomes short, as αὑτη?~Xί, τουτω?~Xί, οὑτοῐί, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 201, “Pl.” 44, “Ach.” 40, etc.] ">Refs 5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> USAGE in regard to CONCOR[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator οὗτος">Refs 4th c.BC+</a>] is frequently used as a <i>pronoun</i> <i>substantive</i>: hence <i>neuter</i> is followed by <i>genitive</i>, κατὰ τοῦτο τῆς ἀκροπόλιος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.84; εἰς τοῦθ᾽ ὕβρεως ἐλήλυθεν 4th c.BC: Demosthenes Orator 4.37; εἰς τοῦθ᾽ ἥκεις μανίας [prev. author] 36.48; ταῦτα τῶν μαθημάτων 5th-6th c.BC: Plato Philosophus “Euthydemus” 278b: but quite as frequently as ">Refs 5th c.BC+</a>] <i>adjective</i>, in which case its <i>substantive</i> commonly takes the <i>Article</i>, οὗτος ὁ ἀνήρ or ὁ ἀνὴρ οὗτος.—But the <i>Article</i> is absent, <br /><Level3><b>__B.1</b></Level3> always in <i>Epic dialect</i> Poets (except [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.114), οὗτος ἀνήρ 8th c.BC: Ilias Homerus Epicus “Illiad” 14.471, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.406, etc.">Refs 8th c.BC+</a>]: sometimes also in Trag., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 122 (Lyric poetry), 495, 5th c.BC: Sophocles Tragicus “Philoctetes” 406, “OC” 471, 1177: once in an Inscription, τοπεῖα: τούτων τὰ ἡμίσεα τοπείων “IG” 22.1622.135 (4th c.BC). ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> sometimes when the Noun is so specified that the <i>Article</i> is not needed, ἐς γῆν ταύτην.., ἥντινα νῦν Σκύθαι νέμονται [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.8; ταύτας ἃς οἱ πατέρες παρέδοσαν μελέτας 5th c.BC: Thucydides Historicus 1.85, compare 5th-6th c.BC: Plato Philosophus “Respublica” 449d, etc.; πατὴρ σὸς οὗτος, ὃν θρηνεῖς ἀεί 5th c.BC: Sophocles Tragicus “Electra” 530. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> when οὗτος is used in local sense, <b>here</b>, see below with [<a href="javascript:void(0)" title=" 1.5. ">Refs</a>]<br /><Level3><b>__B.4</b></Level3> when the Noun with which οὗτος agrees stands as its Predicate, αὕτη γὰρ ἦν σοι πρόφασις [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1034 ">Refs 5th c.BC+</a>]; δικαστοῦ αὕτη ἀρετή [ἐστι] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 18a: this exception extends to cases in which the Predicate is not so distinctly separated from the Subject, αἰτίαι μὲν αὗται προυγεγένηντο">Refs 5th c.BC+</a>] <b>these</b> were the grievances which already existed, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.66 ">Refs 5th c.BC+</a>]; ταύτην φήμην παρέδοσαν <b>this</b> was the report which.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 16c: frequently with a _superlative_, κίνησις αὕτη μεγίστη δὴ.. ἐγένετο">Refs 5th c.BC+</a>] <b>this</b> was notably the greatest movement which.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.1, compare 3.113: with πρῶτος [prev. author] 1.55, 98, 6.31, NT.Luke.2.2. ">NT+5th c.BC+</a>]<br /><Level3><b>__B.5</b></Level3> when <i>3rd pers.</i> is used for <i>2nd pers.</i> to express contempt, οὗτος ἀνήρ, οὑτοσὶ ἀνήρ, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 467b, 489b, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> though οὗτος usually agrees with the Noun that serves as Predicate, it is not rare to find it in the <i>neuter</i>, μανία δὲ καὶ τοῦτ᾽ ἐστί [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 305; τοῦτο γάρ εἰσι.. εὔθυναι 4th c.BC: Demosthenes Orator 19.82, etc.">Refs 5th c.BC+</a>]: and in <i>plural</i>, οὐκ ἔστι ταῦτα ἀρχή [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.13; ταῦτ᾽ ἐστὶν ὁ προδότης [prev. author] 2.166 ">Refs 4th c.BC+</a>]: so with an explanatory clause added, τοῦτο γάρ ἐστιν ὁ συκοφάντης, αἰτιᾶσθαι μὲν πάντα ἐξελέγξαι δὲ μηδέν [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 57.34. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> so also with a Noun in apposition, τούτοισιν μὲν ταῦτα μέλει, κίθαρις καὶ ἀοιδή [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.159; τούτου τιμῶμαι, ἐν πρυτανείῳ σιτήσεως 5th-6th c.BC: Plato Philosophus “Apologia” 36e, compare 5th c.BC: Euripides Tragicus “Fragmenta” 323.3, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.II.3</b></Level3> the <i>neuter</i> also may refer to a <i>masculine</i> or <i>feminine</i> Noun, καρπὸν φορέει κυάμῳ ἴσον: τοῦτο ἐπεὰν γένηται πέπον κτλ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.23, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.5.10, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.4</b></Level3> the <i>neuter</i> is also used of classes of persons, μελιτοπῶλαι καὶ τυροπῶλαι: τοῦτο δ᾽ εἰς ἕν ἐστι συγκεκυφός [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 854, compare 5th-6th c.BC: Plato Philosophus “Leges” 711a ">Refs 5th c.BC+</a>]; or of an abstract fact, οὐκ Ἰοφῶν ζ;—τοῦτο γάρ τοι καὶ μόνον ἔτ᾽ ἐστὶ λοιπὸν ἀγαθόν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 73. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.III</b></Level2> with Prons., <br /><Level3><b>__B.III.1</b></Level3> personal, οὗτος σύ, in local sense, see below<br /><Level3><b>__B.III.2</b></Level3> <i>interrogative</i>, τί τοῦτ᾽ ἔλεξα; what is <b>this that.. ?</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1173 (Lyric poetry), compare “Ant.” 7 ">Refs 5th c.BC+</a>]; ποίοισι τούτοι; for ποῖά ἐστι ταῦτα οἷς [ἔχεις ἐλπίδα]<b>;</b> [<a href="javascript:void(0)" title=" [prev. author] “OC” 388, compare “Ant.” 1049 ">Refs</a>]; Νέστορ᾽ ἔρειο ὅν τινα τοῦτον ἄγει whom he brings <b>here</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.612. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.III.3</b></Level3> with οἷος, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.377, 5th-6th c.BC: Plato Philosophus “Phaedo” 61c. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.III.4</b></Level3> <i>possessive</i>, πατὴρ σὸς οὗτος <b>this</b> father of thine, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 530, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.3.30. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.III.5</b></Level3> <i>demonstrative</i>, οὗτος ἐκεῖνος, τὸν σὺ ζητέεις, where ἐκεῖνος is the Predicate, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.32; τοῦτ᾽ ἔστ᾽ ἐκεῖνο 5th c.BC: Euripides Tragicus “Helena” 622, compare “Or.” 804; αὐτὸ τοῦτο, see at {αὐτός} I.7 ">Refs 5th c.BC+</a>]; τοῦτον τὸν αὐτὸν ἄνδρα <b>this</b> same man, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 128. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.III.5.b</b></Level4> exceptionally, Διφίλου οὗτος ὅδ᾽ ἐστὶ τύπος [<a href="javascript:void(0)" title=" “IG” 12(5).300 (from Paros). ">Refs</a>]<br /><Level3><b>__B.III.6</b></Level3> ἄλλος τις οὗτος ἀνέστη another man <b>here</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.380. ">Refs 8th c.BC+</a>]<br /><Level2><b>__B.IV</b></Level2> with Numerals, τέθνηκε ταῦτα τρία ἔτη <b>these</b> three years, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 7.10 codices ">Refs 5th c.BC+</a>]; [στρατείαν] ἑνδέκατον μῆνα τουτονὶ ποιεῖται for <b>these</b> eleven months, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 8.2, compare 3.4; τριακοστὴν ταύτην ἡμέραν 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 27; ταύτας τριάκοντα μνᾶς 4th c.BC: Demosthenes Orator 27.23, compare 5th-6th c.BC: Plato Philosophus “Gorgias” 463b, etc. ">Refs 5th c.BC+</a>]<br /><Level1><b>__C</b></Level1> SIGNIFICATION AND SPECIAL IDIOMS: <br /><Level2><b>__C.I</b></Level2> <b>this</b>, to designate <b>the nearer</b>, opposed to ἐκεῖνος, <b>that, the more remote</b>, ταῦτα, like τὰ ἐνταῦθα, <b>things round and about us, earthly things</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 75e (variant)">Refs 5th c.BC+</a>]; compare ὅδε [near the start]: but οὗτος sometimes indicates that which is not really nearest, but most important, δεῖ.. τὸ βέλτιστον ἀεί, μὴ τὸ ῥᾷστον λέγειν: ἐπὶ ἐκεῖνο μὲν γὰρ ἡ φύσις αὐτὴ βαδιεῖται, ἐπὶ τοῦτο δὲ κτλ. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 8.72, compare 51.3 and 18. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.I.2</b></Level3> when, of two things, one precedes and the other follows, ὅδε properly refers to what follows, οὗτος to what precedes, οὐκ ἔστι σοι ταῦτ᾽, ἀλλά σοι τάδ᾽ ἔστι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 787, compare ὅδε III. 2: frequently, however, where there are not two things, οὗτος">Refs 5th c.BC+</a>] refers to what follows, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.377, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.306, etc.">Refs 8th c.BC+</a>]; οὔκουν.. τοῦτο γιγνώσκεις, ὅτι..; [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 379, etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.I.3</b></Level3> οὗτος is used <i>emphatic</i>, generally in contempt, while ἐκεῖνος denotes praise, ὁ πάντ᾽ ἄναλκις οὗτος, i.e. Aegisthus, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 301; τούτους τοὺς συκοφάντας 5th-6th c.BC: Plato Philosophus “Crito” 45a; so 4th c.BC: Demosthenes Orator “de Coron.” uses οὗτος of Aeschines, ἐκεῖνος">Refs 5th c.BC+</a>] of Philip; but οὗτος is used of Philip, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 2.15, 4.3. ">Refs 4th c.BC+</a>]<br /><Level4><b>__C.I.3.b</b></Level4> of what is familiar, τούτους τοὺς πολυτελεῖς χιτῶνας, of the Persians, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.5.8; οἱ τὰς τελετὰς.. οὗτοι καταστήσαντες 5th-6th c.BC: Plato Philosophus “Phaedo” 69c, compare “Men.” 80a ">Refs 5th c.BC+</a>]; τὸ θυλακῶδες τοῦτο the <b>familiar</b> bag-like thing, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 3.7.3, compare 3.18.11, 4.7.1; οἱ τὰς κόρας ταύτας ὠνούμενοι τοῖς παισίν 1st-2nd c.AD: Dio Chrysostomus Sophista 31.153. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.I.4</b></Level3> in <i>Attic dialect</i> law-language, οὗτος is commonly applied to <b>the opponent</b>, whether plaintiff (as in [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.130)">Refs 4th c.BC+</a>] or defendant (as in [<a href="javascript:void(0)" title=" [prev. author] 1.1)">Refs</a>]; so, in the political speeches of [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator, οὗτοι">Refs 4th c.BC+</a>] are <b>the opposite party</b>, [<a href="javascript:void(0)" title=" 4.1, 8.7 ">Refs</a>], etc.; but in the forensic speeches, οὗτοι frequently means <b>the judges, the court</b>, [<a href="javascript:void(0)" title=" 21.134, 36.47. ">Refs</a>]<br /><Level3><b>__C.I.5</b></Level3> much like an <i>adverb</i>, in local sense (compare ὅδε [near the start]), τίς δ᾽ οὗτος κατὰ νῆας.. ἔρχεα; who art thou <b>here</b> that comest.. ? [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.82 ">Refs 8th c.BC+</a>]; frequently in <i>Attic dialect</i>, τίς οὑτοσ; who's this <b>here?</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1048 ">Refs 5th c.BC+</a>]; πολλὰ ὁρῶ ταῦτα πρόβατα I see many sheep <b>here</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.5.9 (as variant): with _pronoun_ of 2 _person_, οὗτος σύ">Refs 5th c.BC+</a>] <b>ho</b> you! you <b>there!</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 532, 1121, 5th c.BC: Euripides Tragicus “Hecuba” 1280, etc.: and then οὗτος alone like a _vocative_, οὗτος, τί ποιεῖ; 4th-5th c.BC: Aeschylus Tragicus “Supplices” 911,compare 5th c.BC: Sophocles Tragicus “Ajax” 71, 5th c.BC: Euripides Tragicus “Alcestis” 773, 5th-6th c.BC: Aristophanes Comicus “Equites” 240, “Nu.” 220, +others">Refs 5th c.BC+</a>]: with a <i>proper name</i>, ὦ οὗτος, Αἴας [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 89; ὦ οὗτος οὗτος, Οἰδίπους [prev. author] “OC” 1627, compare 5th-6th c.BC: Aristophanes Comicus “Vespae” 1364: with _vocative_, βέντισθ᾽ οὗτος 3rd c.BC: Theocritus Poeta Bucolicus 5.76:—the _feminine_ is rarer, αὕτη 5th c.BC: Euripides Tragicus “Medea” 922; αὕτη σύ 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 610.">Refs 5th c.BC+</a>] —This phrase mostly implies anger, impatience, or scorn. <br /><Level2><b>__C.II</b></Level2> simply as antecedent to ὅς, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.40, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1180, etc.: frequently following _relative_ clause, ἅ γ᾽ ἔλαβες,.. μεθεῖναι ταῦτα [prev. author] “Ph.” 1247, compare 1319, “Ant.” 183, 203, 5th-6th c.BC: Plato Philosophus “Gorgias” 469c. ">Refs 8th c.BC+</a>]<br /><Level2><b>__C.III</b></Level2> = τοιοῦτος, οὗτος ἐγὼ ταχυτᾶτι [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 4.26; σὺ τοίνυν οὗτος εὑρέθης 4th c.BC: Demosthenes Orator 18.282, compare 173. ">Refs 5th c.BC+</a>]<br /><Level2><b>__C.IV</b></Level2> after a parenthesis, the Subject, though already named, is frequently <i>emphatic</i> repeated by οὗτος, οὐδὲ γὰρ οὐδὲ Ἀριστέης.., οὐδὲ οὗτος προσωτέρω.. ἔφησε ἀπικέσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.16, compare 81 (assuming variant), 1.146, 5th-6th c.BC: Plato Philosophus “Phaedo” 107d, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__C.V</b></Level2> καὶ οὗτος is added to heighten the force of a previous word, ξυνεστῶτες.. ναυτικῷ ἀγῶνι, καὶ τούτῳ πρὸς Ἀθηναίους [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.55, compare 5th c.BC: Herodotus Historicus 1.147, 6.11, etc.; so οὐδὲ τούτου 4th c.BC: Aeschines Orator 2.100 ">Refs 5th c.BC+</a>]; see infr. VIII.2. <br /><Level2><b>__C.VI</b></Level2> repeated, where for the second we should merely say <b>he</b> or <b>it</b>, τοῖσιν τούτου τοῦτον μέλεσιν.. κελαδοῦντες [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 1526, compare 5th-6th c.BC: Plato Philosophus “Laches” 200d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__C.VII</b></Level2> ταῦτα is used in some special phrases, <br /><Level3><b>__C.VII.1</b></Level3> ταῦτ᾽, ὦ δέσποτα <b>yes</b> Sir (i. e. ἔστι ταῦτα, ταῦτα δράσω, etc.), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 142, “Pax” 275, compare “Eq.” III; so ταῦτα δή [prev. author] “Ach.” 815; ταῦτά νυν [prev. author] “V.” 1008 ">Refs 5th c.BC+</a>]; so also ἦν ταῦτα <b>even so, true</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 417. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.VII.2</b></Level3> ταῦτα μὲν δὴ ὑπάρξει <b>so</b> it shall be, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 78a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.VII.3</b></Level3> καὶ ταῦτα μὲν δὴ ταῦτα so much for <b>that</b>, frequently in <i>Attic dialect</i>, as [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 220c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.VII.4</b></Level3> ταῦτα at end of a formula in epitaphs, etc., probably short for ταῦτα οὕτως ἔχει or ὁ βίος ταῦτά ἐστιν, e.g. οὐδὶς (= -εὶς) ἀθάνατος: ταῦτα [<a href="javascript:void(0)" title=" “IG” 14.420; Προκόπι ταῦτα [prev. work]1824; χαίρεται (= -τε) ταῦτα [prev. work]1479, etc.: similarly perhaps in a letter, ἂμ μὴ πέμψῃς, οὐ μὴ φάγω, οὐ μὴ πείνω. ταῦτα “POxy.” 119.15 (2nd-3rd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__C.VIII</b></Level2> Adverbial usages: <br /><Level3><b>__C.VIII.1</b></Level3> ταῦτα<i>absolutely</i>, <b>therefore, that is why</b>.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.694; ταῦτ᾽ ἄρα 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 90, “Nu.” 319, 335, 394, +others, 5th-6th c.BC: Xenophon Historicus “Symposium” 4.55; ταῦτα δή 4th-5th c.BC: Aeschylus Tragicus “Persae” 159, 5th-6th c.BC: Plato Philosophus “Symposium” 174a; ταῦτ᾽ οὖν 5th c.BC: Sophocles Tragicus “Trachiniae” 550, 5th-6th c.BC: Aristophanes Comicus “Vespae” 1358, etc.">Refs 8th c.BC+</a>]; αὐτὰ ταῦτα ἥκω, ἵνα.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 310e: τοῦτο">Refs 5th c.BC+</a>] is rare in this sense, τοῦτ᾽ ἀφικόμην, ὅπως.. εὖ πράξαιμί τι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1005 ">Refs 5th c.BC+</a>]; αὐτὸ γὰρ τοῦτο <b>just because of this</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 204a. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.VIII.1.b</b></Level4> πρὸς ταῦτα <b>so then, therefore</b>, properly used in indignant defiance, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 992, 1043, 5th c.BC: Sophocles Tragicus “Ajax” 971, 1115, 1313, “OT” 426, “OC” 455, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.VIII.2</b></Level3> καὶ ταῦτα, adding a circumstance heightening the force of what has been said, <b>and that</b>, ἄνδρα γενναῖον θανεῖν, καὶ ταῦτα πρὸς γυναικός [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 627 ">Refs 4th c.BC+</a>]: but mostly with a <i>participle</i>, ὅς γ᾽ ἐξέλυσας ἄστυ.., καὶ ταῦθ᾽ ὑφ᾽ ἡμῶν οὐδὲν ἐξειδὼς πλέον [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 37, compare 5th-6th c.BC: Aristophanes Comicus “Ranae” 704, 5th-6th c.BC: Plato Philosophus “Phaedrus” 241e, etc.">Refs 5th c.BC+</a>]; or with a <i>participle</i> omitted, ἥτις.. τὴν τεκοῦσαν ὕβρισεν, καὶ ταῦτα τηλικοῦτος (i.e. οὖσα) [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 614; so καὶ ταῦτα μέντοι 5th-6th c.BC: Plato Philosophus “Eryxias” 400b. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.VIII.2.b</b></Level4> καὶ ταῦτα <b>anyhow, no matter what happens</b> (or <b>happened</b>), ἐπεχείρησας, οὐδὲν ὢν καὶ ταῦτα you tried, but were no good <b>anyhow</b>, i.e. try as you might, [<a href="javascript:void(0)" title=" [prev. author] “R.” 341c, compare 4th c.BC: Diodorus Comicus 3.5. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.VIII.3</b></Level3> τοῦτο μέν.., τοῦτο δέ.. <b>on the one hand.., on the other.., partly.., partly</b>.., very frequently in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus, as 1.161, +others">Refs 5th c.BC+</a>]; τοῦτο μέν is sometimes answered by δέ only,[<a href="javascript:void(0)" title=" 4.76, 5th c.BC: Sophocles Tragicus “Ajax” 670, “OC” 440 ">Refs 5th c.BC+</a>]; by δὲ αὖ, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.176 ">Refs 5th c.BC+</a>]; by ἔπειτα δέ, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 61 ">Refs 5th c.BC+</a>]; by ἀλλά, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 22.13 ">Refs 4th c.BC+</a>]; by εἶτα, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1345 ">Refs 5th c.BC+</a>]; by τοῦτ᾽ αὖθις, [<a href="javascript:void(0)" title=" [prev. author] “Ant.” 165. ">Refs</a>]<br /><Level3><b>__C.VIII.4</b></Level3> <i>dative</i> <i>feminine</i> ταύτῃ, <br /><Level4><b>__C.VIII.4.a</b></Level4> <b>on this spot, here</b>, ταύτῃ μὲν.., τῇδε δ᾽ αὖ.. [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 1331; ἀλλ᾽ ἐὰν ταύτῃ γε νικᾷ, ταυτῃὶ πεπλήξεται 5th-6th c.BC: Aristophanes Comicus “Equites” 271, compare “Th.” 1221. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.VIII.4.b</b></Level4> <b>in this point, herein</b>, μηδὲν ταύτῃ γε κομήσῃς [<a href="javascript:void(0)" title=" [prev. author] “Pl.” 572, compare 5th-6th c.BC: Xenophon Historicus “Hiero” 7.12, etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.VIII.4.c</b></Level4> <b>in this way, thus</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 191, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1300, etc.; οὐ.. ταῦτ᾽ ἐστί πω ταύτῃ 5th-6th c.BC: Aristophanes Comicus “Equites” 843; ἀλλ᾽ οὔτι ταύτῃ ταῦτα 5th c.BC: Euripides Tragicus “Medea” 365, compare 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 511: antecedent to ὥσπερ, 5th-6th c.BC: Plato Philosophus “Respublica” 330c ">Refs 5th c.BC+</a>]; to ὅπῃ, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.3.2; οὕτω τε καὶ ταύτῃ γίγνοιτο 5th-6th c.BC: Plato Philosophus “Leges” 681d; καὶ οὕτω καὶ ταύτῃ ἂν ἔχοι [prev. work] 714d ">Refs 5th c.BC+</a>]; ταύτῃ καλεῖσθαι, etc., like οὕτω κ., [<a href="javascript:void(0)" title="Scholia 5th-6th c.BC: Plato Philosophus “Symposium” 215b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.VIII.5</b></Level3> ἐκ τούτου or τούτων <b>thereupon</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.1.6, “Oec.” 2.1 ">Refs 5th c.BC+</a>]; <b>therefore</b>, [<a href="javascript:void(0)" title=" [prev. author] “An.” 3.3.5. ">Refs</a>]<br /><Level3><b>__C.VIII.6</b></Level3> ἐν τούτῳ <b>in that case</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 440c. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.VIII.6.b</b></Level4> <b>in the meantime</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.126, 5th c.BC: Thucydides Historicus 3.72, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.27. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.VIII.7</b></Level3> πρὸς τούτοις (-οισι) <b>besides</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.51, 5th-6th c.BC: Plato Philosophus “Protagoras” 326a, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.4.4, 5th-6th c.BC: Aristophanes Comicus “Plutus” 540. ">Refs 5th c.BC+</a>]	
G5027	ταφή	taphē	burial (place)	G:N-F	<b> ταφ-ή</b>, ἡ, <br /> (see. θάπτω) <b>burial</b>, ταφῆς τυχεῖν, κυρῆσαι, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.24, 112 ">Refs 5th c.BC+</a>]: in <i>plural</i>, <b>mode of burial</b>, [<a href="javascript:void(0)" title=" [prev. author] 2.85, 5.8 ">Refs</a>]: <i>plural</i> also of the <b>burials</b> of those who had fallen in battle, δημοσίᾳ ταφὰς ἐποιήσαντο [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.34 ">Refs 5th c.BC+</a>]; νόμοι.., οἷς ἐχρῶντο περὶ τὰς ταφάς[<a href="javascript:void(0)" title=" [prev. work] 52, compare “OGI” 90.32 (Rosetta, 2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>plural</i> also, <b>burial-place</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.71, 5.63, 5th c.BC: Sophocles Tragicus “Ajax” 1090, 1109 ">Refs 5th c.BC+</a>]: later in <i><i>singular</i></i>, [<a href="javascript:void(0)" title=" “Sammelb.” 6028.2, +others (1st c.BC): but σῆς εἰ στερήσομαι ταφῆς">Refs 1st c.BC+</a>], of the <b>urn</b> supposed to contain the ashes of Orestes, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1210 ">Refs 5th c.BC+</a>]; so in Egypt, <b>mummy,</b> [<a href="javascript:void(0)" title=" POxy. 736.13 (1st c.AD), Wilcken “Chr.” 499 (2nd-3rd c.AD), etc.">Refs 1st c.AD+</a>]; also, <b>sarcophagus</b>, δευτέρα τ., of a double sarcophagus, [<a href="javascript:void(0)" title=" “PGiss.” 68.7 (2nd c.AD), “Arch.Papyrus” 4.133 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>payment for burial, burial-fee</b>, τὸν τὴν τ. τοῦ πατρὸς οὐκ ἀπειληφότα [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 25.58; ἐνδεεῖς γενόμενοι εἰς τὴν τ. τὴν Φιλίππου “PEnteux.” 32.6 (3rd c.BC)">Refs 4th c.BC+</a>]; ὑπὲρ τέλους ταφῆς μιᾶς [<a href="javascript:void(0)" title=" “Ostr.Bodl.” ii 45 (2nd c.AD). ">Refs 2nd c.AD+</a>]	
G5028	τάφος	taphos	grave	G:N-M	<b> τάφος</b> [ᾰ], ὁ, <br /> (θάπτω) <br /><Level1><b>__A</b></Level1> <b>funeral-rites</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.619, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.547 ">Refs 8th c.BC+</a>]; δαινύναι τάφον to give a <b>funeral-feast</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.29, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.309 ">Refs 8th c.BC+</a>]; τελέσαι τάφον Ἕκτορι δίῳ to perform <b>the funeral-rites</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.660 ">Refs 8th c.BC+</a>]; so ὃν πόλις στυγεῖ, σὺ τιμήσεις τάφ; [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 1051; τάφῳ κτερίζειν 5th c.BC: Sophocles Tragicus “Antigone” 203; τάφον τινὸς θέσθαι [prev. author] “OT” 1447; τ. περιστέλλειν νεκροῦ [prev. author] “Aj.” 1170 ">Refs 5th c.BC+</a>]; τάφου τυχεῖν obtain <b>the rites of burial</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 47; τοιόσδε ὁ τ. ἐγένετο 5th c.BC: Thucydides Historicus 2.47 ">Refs 5th c.BC+</a>]: <i>plural</i> of a single funeral, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 414a ">Refs 5th c.BC+</a>]; so of cremation, [<a href="javascript:void(0)" title=" Clitarchus Gnomologus 32 1st c.AD: Josephus Historicus ">Refs 1st c.AD+</a>]<br /><Level3><b>__A.2</b></Level3> <b>the act of performing the funeral-rites</b>, τοῦδε τοῦ τ. φήσεις μετασχεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 534. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.II</b></Level2> <b>grave, tomb</b>, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 477, 5th c.BC: Pindarus Lyricus “I.” 8(7).63, 4th-5th c.BC: Aeschylus Tragicus “Persae” 686, “Ch.” 168, 5th c.BC: Sophocles Tragicus “Electra” 1218f, 5th c.BC: Herodotus Historicus 2.136, 5th c.BC: Thucydides Historicus 1.26, etc. (never in 8th c.BC: Homerus Epicus)">Refs 8th c.BC+</a>]: <i>plural</i> of a single grave, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 411 ">Refs 5th c.BC+</a>]; ὄντες ἐν τάφοις <b>dead and buried</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 767 ">Refs 4th c.BC+</a>]; μέγας γ᾽ ὀφθαλμὸς οἱ πατρὸς τάφοι <b>his being dead and buried</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 987:— γῦπες ἔμψυχοι τάφοι 5th c.BC: Gorgias Rhetor et Sophista 5a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.2</b></Level3> ἔμψυχός τις τ. a 'living skeleton', [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “DMort.” 6.2. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__A.II.3</b></Level3> ={βωμός}, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Duris Epigrammaticus 34 1st c.AD: Josephus Historicus ">Refs 4th c.BC+</a>]<br /><Level3><b>__A.II.4</b></Level3> [<a href="javascript:void(0)" title=" 5th c.AD: Cypria for φόνος, Scholia 8th c.BC: Ilias Homerus Epicus “Illiad” 23.29. ">Refs 8th c.BC+</a>]	
G5029	τάχα	tacha	perhaps	G:Adv	<b> τάχᾰ</b>, <br /> <i>adverb</i>, (τᾰχύς) <b>quickly, presently, forthwith</b>, frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, who, like 5th c.BC: Pindarus Lyricus (“O.” 2.29, 4.83, +others) and 5th c.BC: Bacchylides Lyricus (5.89)">Refs 8th c.BC+</a>], uses it only of time, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.205, 2.193, +others">Refs 8th c.BC+</a>]; ἦ τ. <b>soon</b> i'faith, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.73, 338 ">Refs 8th c.BC+</a>]; of past time, τ. δ᾽ Ἕκτορος ἄγχι γένοντο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.117: also in Trag.and (more rarely)">Refs 8th c.BC+</a>] <i>Attic dialect</i>Prose and Comedy texts, with <i>future</i>, τάχ᾽ εἴσομαι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 261, compare “Ag.” 489, 1649, “Ch.” 305, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 84, 5th-6th c.BC: Aristophanes Comicus “Ranae” 527, 5th-6th c.BC: Plato Philosophus “Sophista” 247d, etc.">Refs 5th c.BC+</a>]; ἔοικα θεσπιῳδήσειν τ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1161 ">Refs 4th c.BC+</a>]; πέμψον πρὸς ἐμὲ τ. [<a href="javascript:void(0)" title=" “Sammelb.” 7356.25 (2nd c.AD)">Refs 2nd c.AD+</a>]; in this sense not found in [<a href="javascript:void(0)" title=" LXX or in Papyri (except [same place])">Refs</a>]; τάχα ἐπειδάν, ={ἐπειδὰν τάχιστα}, <b>as soon as</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 242a. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>perhaps</b>, to express any contingency from a probability to bare possibility, δὶς μὲν γὰρ καὶ τρὶς τ. τεύξεαι [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 401; τ. οὐδὲ τεθέασθε τυραννουμένην πόλιν 5th-6th c.BC: Plato Philosophus “Leges” 711a, compare “Hp. Ma.” 303b, 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.2.17, 3rd c.BC: Theocritus Poeta Bucolicus 27.61, 2nd c.BC: Bion Bucolicus “fragment” 4.8, 2nd c.AD: Galenus Medicus 16.685,690: more frequently τάχ᾽ ἄν">Refs 8th c.BC+</a>], <b>probably, perhaps</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.70, +others">Refs 5th c.BC+</a>], frequently in Trag. and <i>Attic dialect</i>; mostly with <i>optative</i>, as [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus [same place], 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 314, “Eu.” 512 (Lyric poetry), 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 139, 5th c.BC: Thucydides Historicus 1.81, etc.">Refs 5th c.BC+</a>]; rarely with <i>aorist</i> <i>indicative</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 256c, 2nd c.AD: Galenus Medicus 16.596">Refs 5th c.BC+</a>]; with <i>imperfect</i> <i>indicative</i>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 36.55 ">Refs 4th c.BC+</a>]; with <i>participle</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 523, 5th c.BC: Thucydides Historicus 6.2 ">Refs 5th c.BC+</a>]; with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Icar.” 10 ">Refs 2nd c.AD+</a>]; τάχ᾽ ἄν alone, in answers, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 255c, “R.” 369a, etc.: strengthened, τάχα.. ἴσως 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 718 ">Refs 5th c.BC+</a>]; ἴσως τ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.1.24; τ. τοίνυν ἴσως 4th c.BC: Demosthenes Orator 21.191; τάχ᾽ ἂν ἴσως 5th-6th c.BC: Plato Philosophus “Politicus” 264c; τάχ᾽ ἴσως ἄν [prev. author] “Sph.” 247d; ἴσως τάχ᾽ ἄν 5th c.BC: Sophocles Tragicus “Ajax” 691, 5th c.BC: Thucydides Historicus 6.34, 5th-6th c.BC: Plato Philosophus “Timaeus” 38e ">Refs 5th c.BC+</a>]; ἀμφισβητοῦντες προστιθέασιν ἀεὶ τὸ ἴσως καὶ τ. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1389b19 ">Refs 4th c.BC+</a>]; in this sense only twice in [<a href="javascript:void(0)" title=" LXX (LXX.Wis.13.6, 14.19). ">LXX</a>]<br /><Level2><b>__III</b></Level2> <i>superlative</i> τάχιστα, see at {ταχύς} with [<a href="javascript:void(0)" title=" 11. ">Refs</a>]<br /><Level2><b>__IV</b></Level2> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus formed an _accusative_ _plural_ τάχας">Refs 5th c.BC+</a>], <b>perhaps-es, </b> “fragment” 869.	
G5030	ταχέως	tacheōs	quickly	G:Adv	Included with: <b> τᾰχύς</b> [ῠ], εῖα, ύ: <br /> <br /><Level2><b>__I</b></Level2> of motion, <b>swift, fleet</b>, opposed to βραδύς, <br /><Level3><b>__I.1</b></Level3> of persons and animals, either <i>absolutely</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.69, etc.">Refs 8th c.BC+</a>]; or more fully, πόδας ταχύς [<a href="javascript:void(0)" title=" 13.249, 482, 17.709, etc.">Refs</a>]; ταχὺς ἔσκε θέειν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.308 ">Refs 8th c.BC+</a>]; θείειν τ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.186, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.112 ">Refs 8th c.BC+</a>]; κύνες, ἔλαφος, πτώξ, ἵππος, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.26, 8.248, 17.676, 23.347, etc.; οἰωνόν, ταχὺν ἄγγελον 24.292, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.526 ">Refs 8th c.BC+</a>]; τ. βαδιστής a <b>quick</b> walker, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 1182 ">Refs 5th c.BC+</a>]; σφοδροὶ καὶ τ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.1.31. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> of things, τ. πόδες [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.514, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.261, etc.">Refs 8th c.BC+</a>]; τ. ἰός, ὀϊστοί, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.94, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.3, etc.; πτερά 5th-6th c.BC: Aristophanes Comicus “Aves” 1453; -ύτατα ἅρματα 5th c.BC: Pindarus Lyricus “O.” 1.77 ">Refs 8th c.BC+</a>]; νῆες, τριήρεις, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.23, 5th c.BC: Thucydides Historicus 6.43, etc.; [ἴχνος] τὸ τοῦ ποδὸς μὲν βραδύ, τὸ τοῦ δὲ νοῦ ταχύ 5th c.BC: Euripides Tragicus “Ion” 742. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of thought and purpose, <b>quick, hasty</b>, φρονεῖν γὰρ οἱ ταχεῖς οὐκ ἀσφαλεῖς [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 617: with ">Refs 5th c.BC+</a>]<i>infinitive</i>, βλάπτειν τ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 1428; τ. βουλεῦσαί τι ἀνήκεστον 5th c.BC: Thucydides Historicus 1.132, compare 118, 2nd c.AD: Lucianus Sophista “Dem.Enc.” 12; also τ. πρὸς ὀργήν 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Mi.” 1 ">Refs 5th c.BC+</a>]; τὸ ταχύ <b>speed, haste</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 452, 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 7.18, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of actions, events, etc., <b>rapid, sudden</b>, πήδημα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 833 ">Refs 5th c.BC+</a>]; ᾅδης, μόρος, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 1047, 2nd c.BC: Moschus Bucolicus 3.26; πόλεμος 5th c.BC: Thucydides Historicus 4.55, 6.45; φυγή [prev. author] 4.44; μεταβολή 5th-6th c.BC: Plato Philosophus “Respublica” 553d ">Refs 5th c.BC+</a>]; <b>short</b>, τ. ἐλπίδες <b>fleeting</b> hopes, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 1.83; ἐπαυρέσεις 5th c.BC: Thucydides Historicus 2.53; ἀτραπός 5th-6th c.BC: Aristophanes Comicus “Ranae” 127; ταχεῖ σὺν χρόνῳ 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1602 ">Refs 5th c.BC+</a>]; τ. διήγησις <b>short, rapid</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1416b30. ">Refs 4th c.BC+</a>]<br /><Level1><b>__B</b></Level1> <i>adverb</i>, <br /><Level3><b>__B.1</b></Level3> regular τᾰχέως, <b>quickly</b>, opposed to βραδέως, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.365, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 103, etc.">Refs 8th c.BC+</a>]:—rarely in sense <b>perhaps</b> [<a href="javascript:void(0)" title="compare (τάχα 11), 2nd c.BC: Polybius Historicus 16.25.8. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> the  <i>adverb</i> is also expressed by <i>periphrastic</i>, διὰ ταχέων <b>in haste</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.80, 3.13, 5th-6th c.BC: Plato Philosophus “Apologia” 32d, 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.5.9; ἐκ ταχείας 5th c.BC: Sophocles Tragicus “Trachiniae” 395; compare τάχος 11. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> <i>neuter</i> ταχύ as <i>adverb</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 10.51, “N.” 1.51, 5th c.BC: Sophocles Tragicus “Philoctetes” 349, 5th c.BC: Euripides Tragicus “Hercules Furens” 885 (Lyric poetry), 5th-6th c.BC: Aristophanes Comicus “Equites” 109, 2nd c.AD: Galenus Medicus 16.665, etc.">Refs 5th c.BC+</a>]; ἤδη ἤδη τ. τ. [<a href="javascript:void(0)" title=" “Sammelb.” 4321.21, “BGU” 956.3 (both 3rd c.AD)">Refs 3rd c.AD+</a>]; ἄρτι ἄρτι τ. τ. [<a href="javascript:void(0)" title=" “Arch.Papyrus” 5.393 (2nd c.AD)">Refs 2nd c.AD+</a>]; also τάχα (which see). <br /><Level3><b>__B.4</b></Level3> the <i>adjective</i> ταχύς is frequently construed with Verbs, where we should use the <i>adverb</i>, ταχέες δ᾽ ἱππῆες ἄγερθεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.287; ταχεῖά γ᾽ ἦλθε χρησμῶν πρᾶξις 4th-5th c.BC: Aeschylus Tragicus “Persae” 739; ὁρμάσθω ταχύς 5th c.BC: Sophocles Tragicus “Philoctetes” 526 ">Refs 8th c.BC+</a>]; δεῦρ᾽ ἀφίξεται τ. [<a href="javascript:void(0)" title=" [prev. author] “OC” 307; τ. χάρις διαρρεῖ [prev. author] “Aj.” 1266, compare 5th c.BC: Thucydides Historicus 2.75, 5.66. ">Refs 5th c.BC+</a>]<br /><Level1><b>__C</b></Level1> Degrees of Comparison: <br /><Level2><b>__C.I</b></Level2> <i>comparative</i>: <br /><Level3><b>__C.I.1</b></Level3> the form <b>τᾰχύτερος</b>, α, ον, is used by [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus, ἐποίησα ταχύτερα ἢ σοφώτερα 3.65, compare 7.194 ">Refs 5th c.BC+</a>]; also in [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Mundo” 394b3, 2nd c.AD: Arrianus Historicus “Indica” 9.6, 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων χρονίων παθῶν” 1.16 ">Refs 4th c.BC+</a>], but not in good <i>Attic dialect</i>; ταχύτερον as <i>adverb</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.127, 9.101, 5th c.BC: Hippocrates Medicus “προγνωστικόν” 17. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.I.2</b></Level3> the more usual form is <b>θάσσων</b>, <i>neuter</i> θᾶσσον, <i>genitive</i> ονος, <i>Attic dialect</i> <b>θάττων</b>, <i>neuter</i> θᾶττον, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.570, 13.819 (elsewhere only _neuter_ in 8th c.BC: Homerus Epicus)">Refs 8th c.BC+</a>], etc.:—<i>neuter</i> as <i>adverb</i>, frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.307, +others">Refs 8th c.BC+</a>]; θᾶσσον ἂν.. κλύοιμι <b>sooner</b>, i.e. <b>rather</b>, would I hear, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 631 ">Refs 5th c.BC+</a>]; θᾶσσον also often stands for the Positive, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.440, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.201, 16.130, 5th c.BC: Pindarus Lyricus “P.” 4.181, 5th-6th c.BC: Aristophanes Comicus “Nubes” 506, “V.” 187, “Ra.” 94 ">Refs 8th c.BC+</a>]; οὐ θᾶσσον οἴσει; i.e. make haste and bring, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1183, compare “OT” 430 ">Refs 5th c.BC+</a>]; θᾶττον νοήματος <b>quicker</b> than thought, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.3.13, compare 5th-6th c.BC: Aristophanes Comicus “Vespae” 824, etc.">Refs 5th c.BC+</a>]; with a <i>conjunction</i>, ὅτι θᾶσσον, like{ὅτι τάχιστα}, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 24.48 ">Refs 3rd c.BC+</a>]; ἐπειδὴ θᾶττον συνεσκότασεν <b>as soon as.. </b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 54.5; ἐπειδὰν θ. συνιῇ τις 5th-6th c.BC: Plato Philosophus “Protagoras” 325c; ὅταν θ. φθέγγηται ὁ κόκκυξ 4th c.BC: Aristoteles Philosophus “Historia Animalium” 563b17, compare 611a5 ">Refs 5th c.BC+</a>]; ἐὰν or ἢν θ. <b>as soon as.. </b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3.20, “An.” 6.5.20, 5th-6th c.BC: Plato Philosophus Alcaeus1.105a">Refs 5th c.BC+</a>]; ἂν θ. [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Περικειρομένη” 174 ">Refs 4th c.BC+</a>]; εἰ θ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Epistulae” 324b ">Refs 5th c.BC+</a>]; ὡς θ. [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.66.1, 3.82.1 ">Refs 2nd c.BC+</a>]; θ. rarely = <b>sooner than, before</b>, ἐξήλαυνον μεσημβρίας οὐ πολλῷ τινι θ. [<a href="javascript:void(0)" title=" 2nd c.AD: Aristides Rhetor “Orationes” 51 (27). 13 (compare τάχιον below 3). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__C.I.3</b></Level3> the form <b>ταχίων</b> [ῑ], <i>neuter</i> ιον, is frequently in late Prose, as [<a href="javascript:void(0)" title=" LXX.Wis.13.9, LXX.1Mac.2.40, 3rd-2nd c.BC: Philo Mechanicus “(Belopoeica) Excerpte aus Philons Mechanik - Ath. Berl. Akad.” 69.14, 17, 73.23, 1st c.BC: Geminus Astronomicus 1.20, 1st c.BC: Dionysius Halicarnassensis 6.42, 1st c.BC: Diodorus Siculus Historicus 20.6, 1st c.AD: Josephus Historicus (see. below), 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.240d, NT.John.20.4, 4th c.AD: Alciphro Epistolographus 3.4; also in 5th c.BC: Hippocrates Medicus “γυναικεῖα” 1.1, 4th-3rd c.BC: Menander Comicus 402.16 ">LXX+5th c.BC+</a>]; but condemned by [<a href="javascript:void(0)" title=" 2nd c.AD: Phrynichus Atticista 58, 2nd c.AD: Herodianus Grammaticus “Philet.” p.436 P.">Refs 2nd c.AD+</a>]; τὴν ταχίονα τῆς τροφῆς παράθεσιν <b>earlier, sooner</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 19.206:">Refs 2nd c.AD+</a>] — <i>adverb</i> τάχιον <b>earlier</b>, πλέεται.. περὶ τὸν Σεπτέμβριον μῆνα.., οὐδὲν δὲ κωλύει κἂν τ. [<a href="javascript:void(0)" title=" “Periplus Maris Rubri [1st c.AD]” 24">Refs</a>]; τ. τῆς ὑποσχέσεως <b>sooner</b> than they had promised, [<a href="javascript:void(0)" title=" “Rev.Ét.Gr.” 6.159 (from Iasus)">Refs</a>]; τ. τοῦ παραγγέλματος [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Bellum Judaicum” 4.4.2; εἰς μακρὸν αὐτῶν γῆρας καὶ βίου μῆκος ὅμοιον τοῖς τ. ἐπερχομένων [prev. author] “AJ” 1.3.7; ἀποπαύεται οὔτε τ. ἐτῶν τεσσαράκοντα οὔτε βράδιον ἐτῶν πεντήκοντα 2nd c.AD: Soranus Medicus 1.20, compare 48, +others">Refs 1st c.AD+</a>]; <b>formerly</b>, ἐπεσκεύασαν τὸ παρόχιον,.. τ. γενόμενον γυμνάσιον [<a href="javascript:void(0)" title=" “IGRom.” 3.639 (Lycia, 2nd c.AD), compare 4.1517 (from Sardis), 1632.14 (from Philadelphia), 1665.5 (from Tira), Keil-Premerstein “Dritter Bericht“ p.79  (3rd c.AD), “Hermes” 63.229 (from Callatis)">Refs 2nd c.AD+</a>]; compare above 2 near the end <br /><Level2><b>__C.II</b></Level2> <i>superlative</i>: <br /><Level3><b>__C.II.1</b></Level3> the form <b>ταχύτατος</b> is rare, ταχύτατα ἅρματα [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 1.77 ">Refs 5th c.BC+</a>]; ταχύτατα as <i>adverb</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.1.27 codices, 4th c.BC: Antiphanes Comicus 87 codices ">Refs 5th c.BC+</a>]; but both passages have been corrected. <br /><Level3><b>__C.II.2</b></Level3> the usual form is <b>τάχιστος</b>, η, ον, used by [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus only in _neuter_ _plural_ τάχιστα">Refs 8th c.BC+</a>] as <i>adverb</i>, <b>most quickly, most speedily</b>, ὅττι τάχιστα <b>as soon as may be, as soon as possible</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.193, 9.659, +others; ὅτι τάχιστα 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1341 (Lyric poetry), 5th c.BC: Thucydides Historicus 3.31, etc.">Refs 8th c.BC+</a>]; so ὅσον τ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 772, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1436, etc.">Refs 5th c.BC+</a>]; ᾳ (probably) τ. [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 13.79 ">Refs 5th c.BC+</a>]; ὅπως τ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 605, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1410, 5th-6th c.BC: Aristophanes Comicus “Vespae” 167 ">Refs 5th c.BC+</a>]; ὡς τ. [<a href="javascript:void(0)" title=" “IG” 12.76.23, 5th c.BC: Herodotus Historicus 1.210, 5th c.BC: Thucydides Historicus 4.15, 5th c.BC: Euripides Tragicus “Rhesus” 147, 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.3.14 ">Refs 5th c.BC+</a>]: these are elliptically phrases, as may be seen from the following examples, ὡς δυνατόν ἐστι τάχιστα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 710b, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.4.3 ">Refs 5th c.BC+</a>]; ᾗ δυνατὸν τ. [<a href="javascript:void(0)" title=" [prev. author] “HG” 6.3.6 ">Refs</a>]; ὡς or ᾗ ἠδύνατο τ. [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 3.2.14, “An.” 1.2.4 ">Refs</a>]; ὡς δύναιτο τ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.79 ">Refs 5th c.BC+</a>]; ὡς or ᾗ ἂν δύνωμαι τ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.1.38, “Cyr.” 7.1.9, compare “IG” 12.106.18. ">Refs 5th c.BC+</a>] <br /><Level4><b>__C.II.2.b</b></Level4> τάχιστα after Particles of Time, <b>as soon as</b>, ἐπεὶ (<i>Ionic dialect</i> ἐπεί τε) τάχιστα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 201, 5th c.BC: Herodotus Historicus 1.27, 75, 7.163, 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.2.6, “PCair.Zen.” 34.12 (3rd c.BC)">Refs 5th c.BC+</a>]; ἐπειδὴ τ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 310d, 4th c.BC: Isaeus Orator 9.3, 4th c.BC: Demosthenes Orator 27.16, etc.">Refs 5th c.BC+</a>]; ἐπεὰν τ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.134, 7.129, 8.144 ">Refs 5th c.BC+</a>]; ἐπὰν τ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.6.9 ">Refs 5th c.BC+</a>]; ἐπειδὰν τ. [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 1.3.14, “An.” 3.1.9 ">Refs</a>]; ὅταν τ. [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 4.5.33: also ὡς τ">Refs</a>]. separated by one or more words, ὡς ἡμέρη τ. ἐγεγόνεε [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.11, compare 19, 47, 65, +others, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.2, “Mem.” 1.2.16, +others; ὡς δὲ τ. ἐξῆλθε.. κόρον ἔτεκε “IG” 42(1).121.4 (Epid., 4th c.BC)">Refs 5th c.BC+</a>]; ὡς γὰρ τ. εἰσῆλθον [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Περικειρομένη” 287; ὡς ἂν τ. λάβῃς τὴν ἐπιστολήν “PCair.Zen.” 241.1 (3rd c.BC); but ὡς τ. γὰρ ἀπεδήμησας [prev. work] 472.7 (3rd c.BC)">Refs 4th c.BC+</a>]; ὅπως τ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 230:">Refs 4th c.BC+</a>] —the same notion is sometimes expressed by the <i>participle</i>, ἀπαλλαγεὶς τάχιστα, ={ὡς ἀπηλλάγη τ}., [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Demosthenes” 8, compare 25. ">Refs 1st c.AD+</a>]<br /><Level3><b>__C.II.3</b></Level3> frequently also in Prose, τὴν ταχίστην (in full, τὴν τ. ὁδόν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.2.20, 2nd c.AD: Lucianus Sophista “Rh.Pr.” 4)">Refs 5th c.BC+</a>] as <i>adverb</i>, <b>by the quickest way</b>, i.e. <b>most quickly</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.24, 73, 81, 86, 4th c.BC: Hyperides Orator “pro Euxenippo” 7, 4th-3rd c.BC: Menander Comicus “Περικειρομένη” 75, 2nd c.BC: Polybius Historicus 1.33.4, etc. (Cf. Lith. (dialogue)">Refs 5th c.BC+</a>] <b>deñgti</b>, Lett. <b>diêgt</b>, both = 'run quickly', Polish <b>dążyć</b> 'hurry'.)	
G5031	ταχινός	tachinos	quick	G:A	<b> τᾰχῐνός</b>, ή, όν, <br /> <i>poetry</i> and late Prose for ταχύς, φρένες, ἴουλοι, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 2.7, 3rd c.BC: Callimachus Epicus “Hymnus in Jovem” 56, compare 3rd c.BC: Apollonius Rhodius Epicus 2.1044, LXX.Wis.13.2, +others, NT.2Pet.2.1, “Catalogus Codicum Astrologorum” 1.137, etc.">NT+3rd c.BC+</a>]: <i>superlative</i> <b>-ώτατος</b>[<a href="javascript:void(0)" title=" 4th-3rd c.BC: Aratus Epicus 289: _neuter_ _plural_ ταχινά, ={τάχα}, 3rd c.BC: Theocritus Poeta Bucolicus 14.40. ">Refs 4th c.BC+</a>]	
G5032	τάχιον	tachion	more quickly	G:Adv	Included with: <b> τᾰχύς</b> [ῠ], εῖα, ύ: <br /> <br /><Level2><b>__I</b></Level2> of motion, <b>swift, fleet</b>, opposed to βραδύς, <br /><Level3><b>__I.1</b></Level3> of persons and animals, either <i>absolutely</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.69, etc.">Refs 8th c.BC+</a>]; or more fully, πόδας ταχύς [<a href="javascript:void(0)" title=" 13.249, 482, 17.709, etc.">Refs</a>]; ταχὺς ἔσκε θέειν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.308 ">Refs 8th c.BC+</a>]; θείειν τ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.186, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.112 ">Refs 8th c.BC+</a>]; κύνες, ἔλαφος, πτώξ, ἵππος, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.26, 8.248, 17.676, 23.347, etc.; οἰωνόν, ταχὺν ἄγγελον 24.292, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.526 ">Refs 8th c.BC+</a>]; τ. βαδιστής a <b>quick</b> walker, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 1182 ">Refs 5th c.BC+</a>]; σφοδροὶ καὶ τ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.1.31. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> of things, τ. πόδες [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.514, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.261, etc.">Refs 8th c.BC+</a>]; τ. ἰός, ὀϊστοί, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.94, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.3, etc.; πτερά 5th-6th c.BC: Aristophanes Comicus “Aves” 1453; -ύτατα ἅρματα 5th c.BC: Pindarus Lyricus “O.” 1.77 ">Refs 8th c.BC+</a>]; νῆες, τριήρεις, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.23, 5th c.BC: Thucydides Historicus 6.43, etc.; [ἴχνος] τὸ τοῦ ποδὸς μὲν βραδύ, τὸ τοῦ δὲ νοῦ ταχύ 5th c.BC: Euripides Tragicus “Ion” 742. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of thought and purpose, <b>quick, hasty</b>, φρονεῖν γὰρ οἱ ταχεῖς οὐκ ἀσφαλεῖς [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 617: with ">Refs 5th c.BC+</a>]<i>infinitive</i>, βλάπτειν τ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 1428; τ. βουλεῦσαί τι ἀνήκεστον 5th c.BC: Thucydides Historicus 1.132, compare 118, 2nd c.AD: Lucianus Sophista “Dem.Enc.” 12; also τ. πρὸς ὀργήν 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Mi.” 1 ">Refs 5th c.BC+</a>]; τὸ ταχύ <b>speed, haste</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 452, 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 7.18, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of actions, events, etc., <b>rapid, sudden</b>, πήδημα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 833 ">Refs 5th c.BC+</a>]; ᾅδης, μόρος, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 1047, 2nd c.BC: Moschus Bucolicus 3.26; πόλεμος 5th c.BC: Thucydides Historicus 4.55, 6.45; φυγή [prev. author] 4.44; μεταβολή 5th-6th c.BC: Plato Philosophus “Respublica” 553d ">Refs 5th c.BC+</a>]; <b>short</b>, τ. ἐλπίδες <b>fleeting</b> hopes, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 1.83; ἐπαυρέσεις 5th c.BC: Thucydides Historicus 2.53; ἀτραπός 5th-6th c.BC: Aristophanes Comicus “Ranae” 127; ταχεῖ σὺν χρόνῳ 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1602 ">Refs 5th c.BC+</a>]; τ. διήγησις <b>short, rapid</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1416b30. ">Refs 4th c.BC+</a>]<br /><Level1><b>__B</b></Level1> <i>adverb</i>, <br /><Level3><b>__B.1</b></Level3> regular τᾰχέως, <b>quickly</b>, opposed to βραδέως, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.365, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 103, etc.">Refs 8th c.BC+</a>]:—rarely in sense <b>perhaps</b> [<a href="javascript:void(0)" title="compare (τάχα 11), 2nd c.BC: Polybius Historicus 16.25.8. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> the <i>adverb</i> is also expressed by <i>periphrastic</i>, διὰ ταχέων <b>in haste</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.80, 3.13, 5th-6th c.BC: Plato Philosophus “Apologia” 32d, 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.5.9; ἐκ ταχείας 5th c.BC: Sophocles Tragicus “Trachiniae” 395; compare τάχος 11. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> <i>neuter</i> ταχύ as <i>adverb</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 10.51, “N.” 1.51, 5th c.BC: Sophocles Tragicus “Philoctetes” 349, 5th c.BC: Euripides Tragicus “Hercules Furens” 885 (Lyric poetry), 5th-6th c.BC: Aristophanes Comicus “Equites” 109, 2nd c.AD: Galenus Medicus 16.665, etc.">Refs 5th c.BC+</a>]; ἤδη ἤδη τ. τ. [<a href="javascript:void(0)" title=" “Sammelb.” 4321.21, “BGU” 956.3 (both 3rd c.AD)">Refs 3rd c.AD+</a>]; ἄρτι ἄρτι τ. τ. [<a href="javascript:void(0)" title=" “Arch.Papyrus” 5.393 (2nd c.AD)">Refs 2nd c.AD+</a>]; also τάχα (which see). <br /><Level3><b>__B.4</b></Level3> the <i>adjective</i> ταχύς is frequently construed with Verbs, where we should use the <i>adverb</i>, ταχέες δ᾽ ἱππῆες ἄγερθεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.287; ταχεῖά γ᾽ ἦλθε χρησμῶν πρᾶξις 4th-5th c.BC: Aeschylus Tragicus “Persae” 739; ὁρμάσθω ταχύς 5th c.BC: Sophocles Tragicus “Philoctetes” 526 ">Refs 8th c.BC+</a>]; δεῦρ᾽ ἀφίξεται τ. [<a href="javascript:void(0)" title=" [prev. author] “OC” 307; τ. χάρις διαρρεῖ [prev. author] “Aj.” 1266, compare 5th c.BC: Thucydides Historicus 2.75, 5.66. ">Refs 5th c.BC+</a>]<br /><Level1><b>__C</b></Level1> Degrees of Comparison: <br /><Level2><b>__C.I</b></Level2> <i>comparative</i>: <br /><Level3><b>__C.I.1</b></Level3> the form <b>τᾰχύτερος</b>, α, ον, is used by [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus, ἐποίησα ταχύτερα ἢ σοφώτερα 3.65, compare 7.194 ">Refs 5th c.BC+</a>]; also in [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Mundo” 394b3, 2nd c.AD: Arrianus Historicus “Indica” 9.6, 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων χρονίων παθῶν” 1.16 ">Refs 4th c.BC+</a>], but not in good <i>Attic dialect</i>; ταχύτερον as <i>adverb</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.127, 9.101, 5th c.BC: Hippocrates Medicus “προγνωστικόν” 17. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.I.2</b></Level3> the more usual form is <b>θάσσων</b>, <i>neuter</i> θᾶσσον, <i>genitive</i> ονος, <i>Attic dialect</i> <b>θάττων</b>, <i>neuter</i> θᾶττον, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.570, 13.819 (elsewhere only _neuter_ in 8th c.BC: Homerus Epicus)">Refs 8th c.BC+</a>], etc.:—<i>neuter</i> as <i>adverb</i>, frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.307, +others">Refs 8th c.BC+</a>]; θᾶσσον ἂν.. κλύοιμι <b>sooner</b>, i.e. <b>rather</b>, would I hear, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 631 ">Refs 5th c.BC+</a>]; θᾶσσον also often stands for the Positive, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.440, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.201, 16.130, 5th c.BC: Pindarus Lyricus “P.” 4.181, 5th-6th c.BC: Aristophanes Comicus “Nubes” 506, “V.” 187, “Ra.” 94 ">Refs 8th c.BC+</a>]; οὐ θᾶσσον οἴσει; i.e. make haste and bring, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1183, compare “OT” 430 ">Refs 5th c.BC+</a>]; θᾶττον νοήματος <b>quicker</b> than thought, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.3.13, compare 5th-6th c.BC: Aristophanes Comicus “Vespae” 824, etc.">Refs 5th c.BC+</a>]; with a <i>conjunction</i>, ὅτι θᾶσσον, like{ὅτι τάχιστα}, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 24.48 ">Refs 3rd c.BC+</a>]; ἐπειδὴ θᾶττον συνεσκότασεν <b>as soon as.. </b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 54.5; ἐπειδὰν θ. συνιῇ τις 5th-6th c.BC: Plato Philosophus “Protagoras” 325c; ὅταν θ. φθέγγηται ὁ κόκκυξ 4th c.BC: Aristoteles Philosophus “Historia Animalium” 563b17, compare 611a5 ">Refs 5th c.BC+</a>]; ἐὰν or ἢν θ. <b>as soon as.. </b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3.20, “An.” 6.5.20, 5th-6th c.BC: Plato Philosophus Alcaeus1.105a">Refs 5th c.BC+</a>]; ἂν θ. [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Περικειρομένη” 174 ">Refs 4th c.BC+</a>]; εἰ θ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Epistulae” 324b ">Refs 5th c.BC+</a>]; ὡς θ. [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.66.1, 3.82.1 ">Refs 2nd c.BC+</a>]; θ. rarely = <b>sooner than, before</b>, ἐξήλαυνον μεσημβρίας οὐ πολλῷ τινι θ. [<a href="javascript:void(0)" title=" 2nd c.AD: Aristides Rhetor “Orationes” 51 (27). 13 (compare τάχιον below 3). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__C.I.3</b></Level3> the form <b>ταχίων</b> [ῑ], <i>neuter</i> ιον, is frequently in late Prose, as [<a href="javascript:void(0)" title=" LXX.Wis.13.9, LXX.1Mac.2.40, 3rd-2nd c.BC: Philo Mechanicus “(Belopoeica) Excerpte aus Philons Mechanik - Ath. Berl. Akad.” 69.14, 17, 73.23, 1st c.BC: Geminus Astronomicus 1.20, 1st c.BC: Dionysius Halicarnassensis 6.42, 1st c.BC: Diodorus Siculus Historicus 20.6, 1st c.AD: Josephus Historicus (see. below), 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.240d, NT.John.20.4, 4th c.AD: Alciphro Epistolographus 3.4; also in 5th c.BC: Hippocrates Medicus “γυναικεῖα” 1.1, 4th-3rd c.BC: Menander Comicus 402.16 ">LXX+5th c.BC+</a>]; but condemned by [<a href="javascript:void(0)" title=" 2nd c.AD: Phrynichus Atticista 58, 2nd c.AD: Herodianus Grammaticus “Philet.” p.436 P.">Refs 2nd c.AD+</a>]; τὴν ταχίονα τῆς τροφῆς παράθεσιν <b>earlier, sooner</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 19.206:">Refs 2nd c.AD+</a>] — <i>adverb</i> <u>τάχιον</u> <b>earlier</b>, πλέεται.. περὶ τὸν Σεπτέμβριον μῆνα.., οὐδὲν δὲ κωλύει κἂν τ. [<a href="javascript:void(0)" title=" “Periplus Maris Rubri [1st c.AD]” 24">Refs</a>]; τ. τῆς ὑποσχέσεως <b>sooner</b> than they had promised, [<a href="javascript:void(0)" title=" “Rev.Ét.Gr.” 6.159 (from Iasus)">Refs</a>]; τ. τοῦ παραγγέλματος [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Bellum Judaicum” 4.4.2; εἰς μακρὸν αὐτῶν γῆρας καὶ βίου μῆκος ὅμοιον τοῖς τ. ἐπερχομένων [prev. author] “AJ” 1.3.7; ἀποπαύεται οὔτε τ. ἐτῶν τεσσαράκοντα οὔτε βράδιον ἐτῶν πεντήκοντα 2nd c.AD: Soranus Medicus 1.20, compare 48, +others">Refs 1st c.AD+</a>]; <b>formerly</b>, ἐπεσκεύασαν τὸ παρόχιον,.. τ. γενόμενον γυμνάσιον [<a href="javascript:void(0)" title=" “IGRom.” 3.639 (Lycia, 2nd c.AD), compare 4.1517 (from Sardis), 1632.14 (from Philadelphia), 1665.5 (from Tira), Keil-Premerstein “Dritter Bericht“ p.79  (3rd c.AD), “Hermes” 63.229 (from Callatis)">Refs 2nd c.AD+</a>]; compare above 2 near the end <br /><Level2><b>__C.II</b></Level2> <i>superlative</i>: <br /><Level3><b>__C.II.1</b></Level3> the form <b>ταχύτατος</b> is rare, ταχύτατα ἅρματα [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 1.77 ">Refs 5th c.BC+</a>]; ταχύτατα as <i>adverb</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.1.27 codices, 4th c.BC: Antiphanes Comicus 87 codices ">Refs 5th c.BC+</a>]; but both passages have been corrected. <br /><Level3><b>__C.II.2</b></Level3> the usual form is <b>τάχιστος</b>, η, ον, used by [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus only in _neuter_ _plural_ τάχιστα">Refs 8th c.BC+</a>] as <i>adverb</i>, <b>most quickly, most speedily</b>, ὅττι τάχιστα <b>as soon as may be, as soon as possible</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.193, 9.659, +others; ὅτι τάχιστα 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1341 (Lyric poetry), 5th c.BC: Thucydides Historicus 3.31, etc.">Refs 8th c.BC+</a>]; so ὅσον τ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 772, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1436, etc.">Refs 5th c.BC+</a>]; ᾳ (probably) τ. [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 13.79 ">Refs 5th c.BC+</a>]; ὅπως τ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 605, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1410, 5th-6th c.BC: Aristophanes Comicus “Vespae” 167 ">Refs 5th c.BC+</a>]; ὡς τ. [<a href="javascript:void(0)" title=" “IG” 12.76.23, 5th c.BC: Herodotus Historicus 1.210, 5th c.BC: Thucydides Historicus 4.15, 5th c.BC: Euripides Tragicus “Rhesus” 147, 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.3.14 ">Refs 5th c.BC+</a>]: these are elliptically phrases, as may be seen from the following examples, ὡς δυνατόν ἐστι τάχιστα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 710b, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.4.3 ">Refs 5th c.BC+</a>]; ᾗ δυνατὸν τ. [<a href="javascript:void(0)" title=" [prev. author] “HG” 6.3.6 ">Refs</a>]; ὡς or ᾗ ἠδύνατο τ. [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 3.2.14, “An.” 1.2.4 ">Refs</a>]; ὡς δύναιτο τ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.79 ">Refs 5th c.BC+</a>]; ὡς or ᾗ ἂν δύνωμαι τ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.1.38, “Cyr.” 7.1.9, compare “IG” 12.106.18. ">Refs 5th c.BC+</a>] <br /><Level4><b>__C.II.2.b</b></Level4> τάχιστα after Particles of Time, <b>as soon as</b>, ἐπεὶ (<i>Ionic dialect</i> ἐπεί τε) τάχιστα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 201, 5th c.BC: Herodotus Historicus 1.27, 75, 7.163, 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.2.6, “PCair.Zen.” 34.12 (3rd c.BC)">Refs 5th c.BC+</a>]; ἐπειδὴ τ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 310d, 4th c.BC: Isaeus Orator 9.3, 4th c.BC: Demosthenes Orator 27.16, etc.">Refs 5th c.BC+</a>]; ἐπεὰν τ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.134, 7.129, 8.144 ">Refs 5th c.BC+</a>]; ἐπὰν τ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.6.9 ">Refs 5th c.BC+</a>]; ἐπειδὰν τ. [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 1.3.14, “An.” 3.1.9 ">Refs</a>]; ὅταν τ. [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 4.5.33: also ὡς τ">Refs</a>]. separated by one or more words, ὡς ἡμέρη τ. ἐγεγόνεε [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.11, compare 19, 47, 65, +others, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.2, “Mem.” 1.2.16, +others; ὡς δὲ τ. ἐξῆλθε.. κόρον ἔτεκε “IG” 42(1).121.4 (Epid., 4th c.BC)">Refs 5th c.BC+</a>]; ὡς γὰρ τ. εἰσῆλθον [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Περικειρομένη” 287; ὡς ἂν τ. λάβῃς τὴν ἐπιστολήν “PCair.Zen.” 241.1 (3rd c.BC); but ὡς τ. γὰρ ἀπεδήμησας [prev. work] 472.7 (3rd c.BC)">Refs 4th c.BC+</a>]; ὅπως τ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 230:">Refs 4th c.BC+</a>] —the same notion is sometimes expressed by the <i>participle</i>, ἀπαλλαγεὶς τάχιστα, ={ὡς ἀπηλλάγη τ}., [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Demosthenes” 8, compare 25. ">Refs 1st c.AD+</a>]<br /><Level3><b>__C.II.3</b></Level3> frequently also in Prose, τὴν ταχίστην (in full, τὴν τ. ὁδόν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.2.20, 2nd c.AD: Lucianus Sophista “Rh.Pr.” 4)">Refs 5th c.BC+</a>] as <i>adverb</i>, <b>by the quickest way</b>, i.e. <b>most quickly</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.24, 73, 81, 86, 4th c.BC: Hyperides Orator “pro Euxenippo” 7, 4th-3rd c.BC: Menander Comicus “Περικειρομένη” 75, 2nd c.BC: Polybius Historicus 1.33.4, etc. (Cf. Lith. (dialogue)">Refs 5th c.BC+</a>] <b>deñgti</b>, Lett. <b>diêgt</b>, both = 'run quickly', Polish <b>dążyć</b> 'hurry'.)	
G5033	τάχιστα	tachista	most quickly	G:Adv	<b> τᾰχύς</b> [ῠ], εῖα, ύ: <br /> <br /><Level2><b>__I</b></Level2> of motion, <b>swift, fleet</b>, opposed to βραδύς, <br /><Level3><b>__I.1</b></Level3> of persons and animals, either <i>absolutely</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.69, etc.">Refs 8th c.BC+</a>]; or more fully, πόδας ταχύς [<a href="javascript:void(0)" title=" 13.249, 482, 17.709, etc.">Refs</a>]; ταχὺς ἔσκε θέειν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.308 ">Refs 8th c.BC+</a>]; θείειν τ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.186, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.112 ">Refs 8th c.BC+</a>]; κύνες, ἔλαφος, πτώξ, ἵππος, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.26, 8.248, 17.676, 23.347, etc.; οἰωνόν, ταχὺν ἄγγελον 24.292, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.526 ">Refs 8th c.BC+</a>]; τ. βαδιστής a <b>quick</b> walker, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 1182 ">Refs 5th c.BC+</a>]; σφοδροὶ καὶ τ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.1.31. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> of things, τ. πόδες [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.514, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.261, etc.">Refs 8th c.BC+</a>]; τ. ἰός, ὀϊστοί, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.94, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.3, etc.; πτερά 5th-6th c.BC: Aristophanes Comicus “Aves” 1453; -ύτατα ἅρματα 5th c.BC: Pindarus Lyricus “O.” 1.77 ">Refs 8th c.BC+</a>]; νῆες, τριήρεις, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.23, 5th c.BC: Thucydides Historicus 6.43, etc.; [ἴχνος] τὸ τοῦ ποδὸς μὲν βραδύ, τὸ τοῦ δὲ νοῦ ταχύ 5th c.BC: Euripides Tragicus “Ion” 742. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of thought and purpose, <b>quick, hasty</b>, φρονεῖν γὰρ οἱ ταχεῖς οὐκ ἀσφαλεῖς [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 617: with ">Refs 5th c.BC+</a>]<i>infinitive</i>, βλάπτειν τ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 1428; τ. βουλεῦσαί τι ἀνήκεστον 5th c.BC: Thucydides Historicus 1.132, compare 118, 2nd c.AD: Lucianus Sophista “Dem.Enc.” 12; also τ. πρὸς ὀργήν 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Mi.” 1 ">Refs 5th c.BC+</a>]; τὸ ταχύ <b>speed, haste</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 452, 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 7.18, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of actions, events, etc., <b>rapid, sudden</b>, πήδημα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 833 ">Refs 5th c.BC+</a>]; ᾅδης, μόρος, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 1047, 2nd c.BC: Moschus Bucolicus 3.26; πόλεμος 5th c.BC: Thucydides Historicus 4.55, 6.45; φυγή [prev. author] 4.44; μεταβολή 5th-6th c.BC: Plato Philosophus “Respublica” 553d ">Refs 5th c.BC+</a>]; <b>short</b>, τ. ἐλπίδες <b>fleeting</b> hopes, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 1.83; ἐπαυρέσεις 5th c.BC: Thucydides Historicus 2.53; ἀτραπός 5th-6th c.BC: Aristophanes Comicus “Ranae” 127; ταχεῖ σὺν χρόνῳ 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1602 ">Refs 5th c.BC+</a>]; τ. διήγησις <b>short, rapid</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1416b30. ">Refs 4th c.BC+</a>]<br /><Level1><b>__B</b></Level1> <i>adverb</i>, <br /><Level3><b>__B.1</b></Level3> regular τᾰχέως, <b>quickly</b>, opposed to βραδέως, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.365, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 103, etc.">Refs 8th c.BC+</a>]:—rarely in sense <b>perhaps</b> [<a href="javascript:void(0)" title="compare (τάχα 11), 2nd c.BC: Polybius Historicus 16.25.8. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> the  <i>adverb</i> is also expressed by <i>periphrastic</i>, διὰ ταχέων <b>in haste</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.80, 3.13, 5th-6th c.BC: Plato Philosophus “Apologia” 32d, 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.5.9; ἐκ ταχείας 5th c.BC: Sophocles Tragicus “Trachiniae” 395; compare τάχος 11. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> <i>neuter</i> ταχύ as <i>adverb</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 10.51, “N.” 1.51, 5th c.BC: Sophocles Tragicus “Philoctetes” 349, 5th c.BC: Euripides Tragicus “Hercules Furens” 885 (Lyric poetry), 5th-6th c.BC: Aristophanes Comicus “Equites” 109, 2nd c.AD: Galenus Medicus 16.665, etc.">Refs 5th c.BC+</a>]; ἤδη ἤδη τ. τ. [<a href="javascript:void(0)" title=" “Sammelb.” 4321.21, “BGU” 956.3 (both 3rd c.AD)">Refs 3rd c.AD+</a>]; ἄρτι ἄρτι τ. τ. [<a href="javascript:void(0)" title=" “Arch.Papyrus” 5.393 (2nd c.AD)">Refs 2nd c.AD+</a>]; also τάχα (which see). <br /><Level3><b>__B.4</b></Level3> the <i>adjective</i> ταχύς is frequently construed with Verbs, where we should use the <i>adverb</i>, ταχέες δ᾽ ἱππῆες ἄγερθεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.287; ταχεῖά γ᾽ ἦλθε χρησμῶν πρᾶξις 4th-5th c.BC: Aeschylus Tragicus “Persae” 739; ὁρμάσθω ταχύς 5th c.BC: Sophocles Tragicus “Philoctetes” 526 ">Refs 8th c.BC+</a>]; δεῦρ᾽ ἀφίξεται τ. [<a href="javascript:void(0)" title=" [prev. author] “OC” 307; τ. χάρις διαρρεῖ [prev. author] “Aj.” 1266, compare 5th c.BC: Thucydides Historicus 2.75, 5.66. ">Refs 5th c.BC+</a>]<br /><Level1><b>__C</b></Level1> Degrees of Comparison: <br /><Level2><b>__C.I</b></Level2> <i>comparative</i>: <br /><Level3><b>__C.I.1</b></Level3> the form <b>τᾰχύτερος</b>, α, ον, is used by [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus, ἐποίησα ταχύτερα ἢ σοφώτερα 3.65, compare 7.194 ">Refs 5th c.BC+</a>]; also in [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Mundo” 394b3, 2nd c.AD: Arrianus Historicus “Indica” 9.6, 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων χρονίων παθῶν” 1.16 ">Refs 4th c.BC+</a>], but not in good <i>Attic dialect</i>; ταχύτερον as <i>adverb</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.127, 9.101, 5th c.BC: Hippocrates Medicus “προγνωστικόν” 17. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.I.2</b></Level3> the more usual form is <b>θάσσων</b>, <i>neuter</i> θᾶσσον, <i>genitive</i> ονος, <i>Attic dialect</i> <b>θάττων</b>, <i>neuter</i> θᾶττον, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.570, 13.819 (elsewhere only _neuter_ in 8th c.BC: Homerus Epicus)">Refs 8th c.BC+</a>], etc.:—<i>neuter</i> as <i>adverb</i>, frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.307, +others">Refs 8th c.BC+</a>]; θᾶσσον ἂν.. κλύοιμι <b>sooner</b>, i.e. <b>rather</b>, would I hear, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 631 ">Refs 5th c.BC+</a>]; θᾶσσον also often stands for the Positive, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.440, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.201, 16.130, 5th c.BC: Pindarus Lyricus “P.” 4.181, 5th-6th c.BC: Aristophanes Comicus “Nubes” 506, “V.” 187, “Ra.” 94 ">Refs 8th c.BC+</a>]; οὐ θᾶσσον οἴσει; i.e. make haste and bring, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1183, compare “OT” 430 ">Refs 5th c.BC+</a>]; θᾶττον νοήματος <b>quicker</b> than thought, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.3.13, compare 5th-6th c.BC: Aristophanes Comicus “Vespae” 824, etc.">Refs 5th c.BC+</a>]; with a <i>conjunction</i>, ὅτι θᾶσσον, like{ὅτι τάχιστα}, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 24.48 ">Refs 3rd c.BC+</a>]; ἐπειδὴ θᾶττον συνεσκότασεν <b>as soon as.. </b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 54.5; ἐπειδὰν θ. συνιῇ τις 5th-6th c.BC: Plato Philosophus “Protagoras” 325c; ὅταν θ. φθέγγηται ὁ κόκκυξ 4th c.BC: Aristoteles Philosophus “Historia Animalium” 563b17, compare 611a5 ">Refs 5th c.BC+</a>]; ἐὰν or ἢν θ. <b>as soon as.. </b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3.20, “An.” 6.5.20, 5th-6th c.BC: Plato Philosophus Alcaeus1.105a">Refs 5th c.BC+</a>]; ἂν θ. [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Περικειρομένη” 174 ">Refs 4th c.BC+</a>]; εἰ θ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Epistulae” 324b ">Refs 5th c.BC+</a>]; ὡς θ. [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.66.1, 3.82.1 ">Refs 2nd c.BC+</a>]; θ. rarely = <b>sooner than, before</b>, ἐξήλαυνον μεσημβρίας οὐ πολλῷ τινι θ. [<a href="javascript:void(0)" title=" 2nd c.AD: Aristides Rhetor “Orationes” 51 (27). 13 (compare τάχιον below 3). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__C.I.3</b></Level3> the form <b>ταχίων</b> [ῑ], <i>neuter</i> ιον, is frequently in late Prose, as [<a href="javascript:void(0)" title=" LXX.Wis.13.9, LXX.1Mac.2.40, 3rd-2nd c.BC: Philo Mechanicus “(Belopoeica) Excerpte aus Philons Mechanik - Ath. Berl. Akad.” 69.14, 17, 73.23, 1st c.BC: Geminus Astronomicus 1.20, 1st c.BC: Dionysius Halicarnassensis 6.42, 1st c.BC: Diodorus Siculus Historicus 20.6, 1st c.AD: Josephus Historicus (see. below), 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.240d, NT.John.20.4, 4th c.AD: Alciphro Epistolographus 3.4; also in 5th c.BC: Hippocrates Medicus “γυναικεῖα” 1.1, 4th-3rd c.BC: Menander Comicus 402.16 ">LXX+5th c.BC+</a>]; but condemned by [<a href="javascript:void(0)" title=" 2nd c.AD: Phrynichus Atticista 58, 2nd c.AD: Herodianus Grammaticus “Philet.” p.436 P.">Refs 2nd c.AD+</a>]; τὴν ταχίονα τῆς τροφῆς παράθεσιν <b>earlier, sooner</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 19.206:">Refs 2nd c.AD+</a>] — <i>adverb</i> τάχιον <b>earlier</b>, πλέεται.. περὶ τὸν Σεπτέμβριον μῆνα.., οὐδὲν δὲ κωλύει κἂν τ. [<a href="javascript:void(0)" title=" “Periplus Maris Rubri [1st c.AD]” 24">Refs</a>]; τ. τῆς ὑποσχέσεως <b>sooner</b> than they had promised, [<a href="javascript:void(0)" title=" “Rev.Ét.Gr.” 6.159 (from Iasus)">Refs</a>]; τ. τοῦ παραγγέλματος [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Bellum Judaicum” 4.4.2; εἰς μακρὸν αὐτῶν γῆρας καὶ βίου μῆκος ὅμοιον τοῖς τ. ἐπερχομένων [prev. author] “AJ” 1.3.7; ἀποπαύεται οὔτε τ. ἐτῶν τεσσαράκοντα οὔτε βράδιον ἐτῶν πεντήκοντα 2nd c.AD: Soranus Medicus 1.20, compare 48, +others">Refs 1st c.AD+</a>]; <b>formerly</b>, ἐπεσκεύασαν τὸ παρόχιον,.. τ. γενόμενον γυμνάσιον [<a href="javascript:void(0)" title=" “IGRom.” 3.639 (Lycia, 2nd c.AD), compare 4.1517 (from Sardis), 1632.14 (from Philadelphia), 1665.5 (from Tira), Keil-Premerstein “Dritter Bericht“ p.79  (3rd c.AD), “Hermes” 63.229 (from Callatis)">Refs 2nd c.AD+</a>]; compare above 2 near the end <br /><Level2><b>__C.II</b></Level2> <i>superlative</i>: <br /><Level3><b>__C.II.1</b></Level3> the form <b>ταχύτατος</b> is rare, ταχύτατα ἅρματα [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 1.77 ">Refs 5th c.BC+</a>]; ταχύτατα as <i>adverb</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.1.27 codices, 4th c.BC: Antiphanes Comicus 87 codices ">Refs 5th c.BC+</a>]; but both passages have been corrected. <br /><Level3><b>__C.II.2</b></Level3> the usual form is <b>τάχιστος</b>, η, ον, used by [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus only in _neuter_ _plural_ τάχιστα">Refs 8th c.BC+</a>] as <i>adverb</i>, <b>most quickly, most speedily</b>, ὅττι τάχιστα <b>as soon as may be, as soon as possible</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.193, 9.659, +others; ὅτι τάχιστα 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1341 (Lyric poetry), 5th c.BC: Thucydides Historicus 3.31, etc.">Refs 8th c.BC+</a>]; so ὅσον τ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 772, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1436, etc.">Refs 5th c.BC+</a>]; ᾳ (probably) τ. [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 13.79 ">Refs 5th c.BC+</a>]; ὅπως τ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 605, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1410, 5th-6th c.BC: Aristophanes Comicus “Vespae” 167 ">Refs 5th c.BC+</a>]; ὡς τ. [<a href="javascript:void(0)" title=" “IG” 12.76.23, 5th c.BC: Herodotus Historicus 1.210, 5th c.BC: Thucydides Historicus 4.15, 5th c.BC: Euripides Tragicus “Rhesus” 147, 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.3.14 ">Refs 5th c.BC+</a>]: these are elliptically phrases, as may be seen from the following examples, ὡς δυνατόν ἐστι τάχιστα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 710b, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.4.3 ">Refs 5th c.BC+</a>]; ᾗ δυνατὸν τ. [<a href="javascript:void(0)" title=" [prev. author] “HG” 6.3.6 ">Refs</a>]; ὡς or ᾗ ἠδύνατο τ. [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 3.2.14, “An.” 1.2.4 ">Refs</a>]; ὡς δύναιτο τ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.79 ">Refs 5th c.BC+</a>]; ὡς or ᾗ ἂν δύνωμαι τ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.1.38, “Cyr.” 7.1.9, compare “IG” 12.106.18. ">Refs 5th c.BC+</a>] <br /><Level4><b>__C.II.2.b</b></Level4> τάχιστα after Particles of Time, <b>as soon as</b>, ἐπεὶ (<i>Ionic dialect</i> ἐπεί τε) τάχιστα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 201, 5th c.BC: Herodotus Historicus 1.27, 75, 7.163, 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.2.6, “PCair.Zen.” 34.12 (3rd c.BC)">Refs 5th c.BC+</a>]; ἐπειδὴ τ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 310d, 4th c.BC: Isaeus Orator 9.3, 4th c.BC: Demosthenes Orator 27.16, etc.">Refs 5th c.BC+</a>]; ἐπεὰν τ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.134, 7.129, 8.144 ">Refs 5th c.BC+</a>]; ἐπὰν τ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.6.9 ">Refs 5th c.BC+</a>]; ἐπειδὰν τ. [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 1.3.14, “An.” 3.1.9 ">Refs</a>]; ὅταν τ. [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 4.5.33: also ὡς τ">Refs</a>]. separated by one or more words, ὡς ἡμέρη τ. ἐγεγόνεε [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.11, compare 19, 47, 65, +others, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.2, “Mem.” 1.2.16, +others; ὡς δὲ τ. ἐξῆλθε.. κόρον ἔτεκε “IG” 42(1).121.4 (Epid., 4th c.BC)">Refs 5th c.BC+</a>]; ὡς γὰρ τ. εἰσῆλθον [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Περικειρομένη” 287; ὡς ἂν τ. λάβῃς τὴν ἐπιστολήν “PCair.Zen.” 241.1 (3rd c.BC); but ὡς τ. γὰρ ἀπεδήμησας [prev. work] 472.7 (3rd c.BC)">Refs 4th c.BC+</a>]; ὅπως τ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 230:">Refs 4th c.BC+</a>] —the same notion is sometimes expressed by the <i>participle</i>, ἀπαλλαγεὶς τάχιστα, ={ὡς ἀπηλλάγη τ}., [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Demosthenes” 8, compare 25. ">Refs 1st c.AD+</a>]<br /><Level3><b>__C.II.3</b></Level3> frequently also in Prose, τὴν ταχίστην (in full, τὴν τ. ὁδόν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.2.20, 2nd c.AD: Lucianus Sophista “Rh.Pr.” 4)">Refs 5th c.BC+</a>] as <i>adverb</i>, <b>by the quickest way</b>, i.e. <b>most quickly</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.24, 73, 81, 86, 4th c.BC: Hyperides Orator “pro Euxenippo” 7, 4th-3rd c.BC: Menander Comicus “Περικειρομένη” 75, 2nd c.BC: Polybius Historicus 1.33.4, etc. (Cf. Lith. (dialogue)">Refs 5th c.BC+</a>] <b>deñgti</b>, Lett. <b>diêgt</b>, both = 'run quickly', Polish <b>dążyć</b> 'hurry'.)	
G5034	τάχος	tachos	quickness	G:N-N	<b> τάχος</b> [ᾰ], εος, τό, <br /> (ταχύς) <b>swiftness, speed</b>, ἵπποισι.., οἷσιν Ἀθήνη νῦν ὤρεξε τ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.406, compare 515; τ. καὶ βραδυτής 5th-6th c.BC: Plato Philosophus “Theaetetus” 156c, 4th c.BC: Aristoteles Philosophus “Physica” 228b29, etc.">Refs 8th c.BC+</a>]: <i>plural</i>, <b>velocities</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 39d, “Lg.” 893d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> τ. φρενῶν <b>quickness</b> of temper, <b>hastiness</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 670; ὁ χρόνος μάθησιν ἀντὶ τοῦ τάχους.. δίδωσι [prev. author] “Supp.” 419 ">Refs 5th c.BC+</a>]; <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 944c ">Refs 5th c.BC+</a>]; τ. τῆς ψυχῆς <b>quickness</b> of apprehension, [<a href="javascript:void(0)" title="[prev. work] 689c. ">Refs</a>]<br /><Level2><b>__II</b></Level2> τάχος is frequently used in Adverbial phrases for ταχέως, <i>absolutely</i> in <i>accusative</i>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 58, “Ag.” 945, “Eu.” 124, 5th c.BC: Euripides Tragicus “Rhesus” 986, “HF” 860 (troch.), etc.">Refs 5th c.BC+</a>]; also in <i>dative</i>, τάχει ὁμοίως <b>with like velocities</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 36d: with Preps., διὰ τάχους 5th c.BC: Sophocles Tragicus “Ajax” 822, 5th c.BC: Thucydides Historicus 1.63, etc.; ἐν τάχει 5th c.BC: Pindarus Lyricus “N.” 5.35, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 747, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 500, 5th c.BC: Thucydides Historicus 1.86, “PCair.Zen.” 62 (b). 10 (3rd c.BC), etc.">Refs 5th c.BC+</a>]; εἰς τάχος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 3.5, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 686, etc.; κατὰ τάχος 5th c.BC: Herodotus Historicus 1.124, 152, 5th c.BC: Thucydides Historicus 1.73 ">Refs 5th c.BC+</a>]; κατὰ τὸ τ. [<a href="javascript:void(0)" title=" “PCair.Zen.” 130.11 (3rd c.BC); τὸ τ. (without κατὰ) [prev. work] 158.2, 166.4, 428.15, “PHib.” 1.62.13 (all 3rd c.BC). etc.">Refs 3rd c.BC+</a>]; μετὰ τάχους [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 332b ">Refs 5th c.BC+</a>]; μετὰ παντὸς τ. with all <b>speed,</b> [<a href="javascript:void(0)" title=" POxy. 2107.4 (3rd c.AD)">Refs 3rd c.AD+</a>]; σὺν τάχει [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 853, “OC” 885 (Lyric poetry), 904: also with relatives, ὡς τάχος,">Refs 5th c.BC+</a>] ={ὡς τάχιστα}, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 27, “Ch.” 889, 5th c.BC: Herodotus Historicus 5.106, 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1187; so ὅ τι τάχος 5th c.BC: Herodotus Historicus 9.7.β, 5th c.BC: Thucydides Historicus 7.42, “PCair.Zen.” 60.8 (3rd c.BC)">Refs 5th c.BC+</a>]; ὅσον τάχος [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1373, etc.">Refs 5th c.BC+</a>]; ᾗ (<i>Doric dialect</i> ᾇ) τάχος [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 6.23, 3rd c.BC: Theocritus Poeta Bucolicus 14.68: also ὡς τάχεος εἶχε ἕκαστος 5th c.BC: Herodotus Historicus 8.107, compare 5th c.BC: Thucydides Historicus 2.90; ὡς εἶχον τάχους [prev. author] 7.2; πῶς πρὸς ἄλληλα τάχους ἔχει 5th-6th c.BC: Plato Philosophus “Gorgias” 451c. ">Refs 5th c.BC+</a>]	
G5035	ταχύ	tachu	quickly	G:Adv	Included with: <b> τᾰχύς</b> [ῠ], εῖα, ύ: <br /> <br /><Level2><b>__I</b></Level2> of motion, <b>swift, fleet</b>, opposed to βραδύς, <br /><Level3><b>__I.1</b></Level3> of persons and animals, either <i>absolutely</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.69, etc.">Refs 8th c.BC+</a>]; or more fully, πόδας ταχύς [<a href="javascript:void(0)" title=" 13.249, 482, 17.709, etc.">Refs</a>]; ταχὺς ἔσκε θέειν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.308 ">Refs 8th c.BC+</a>]; θείειν τ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.186, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.112 ">Refs 8th c.BC+</a>]; κύνες, ἔλαφος, πτώξ, ἵππος, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.26, 8.248, 17.676, 23.347, etc.; οἰωνόν, ταχὺν ἄγγελον 24.292, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.526 ">Refs 8th c.BC+</a>]; τ. βαδιστής a <b>quick</b> walker, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 1182 ">Refs 5th c.BC+</a>]; σφοδροὶ καὶ τ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.1.31. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> of things, τ. πόδες [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.514, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.261, etc.">Refs 8th c.BC+</a>]; τ. ἰός, ὀϊστοί, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.94, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.3, etc.; πτερά 5th-6th c.BC: Aristophanes Comicus “Aves” 1453; -ύτατα ἅρματα 5th c.BC: Pindarus Lyricus “O.” 1.77 ">Refs 8th c.BC+</a>]; νῆες, τριήρεις, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.23, 5th c.BC: Thucydides Historicus 6.43, etc.; [ἴχνος] τὸ τοῦ ποδὸς μὲν βραδύ, τὸ τοῦ δὲ νοῦ ταχύ 5th c.BC: Euripides Tragicus “Ion” 742. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of thought and purpose, <b>quick, hasty</b>, φρονεῖν γὰρ οἱ ταχεῖς οὐκ ἀσφαλεῖς [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 617: with ">Refs 5th c.BC+</a>]<i>infinitive</i>, βλάπτειν τ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 1428; τ. βουλεῦσαί τι ἀνήκεστον 5th c.BC: Thucydides Historicus 1.132, compare 118, 2nd c.AD: Lucianus Sophista “Dem.Enc.” 12; also τ. πρὸς ὀργήν 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Mi.” 1 ">Refs 5th c.BC+</a>]; τὸ ταχύ <b>speed, haste</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 452, 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 7.18, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of actions, events, etc., <b>rapid, sudden</b>, πήδημα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 833 ">Refs 5th c.BC+</a>]; ᾅδης, μόρος, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 1047, 2nd c.BC: Moschus Bucolicus 3.26; πόλεμος 5th c.BC: Thucydides Historicus 4.55, 6.45; φυγή [prev. author] 4.44; μεταβολή 5th-6th c.BC: Plato Philosophus “Respublica” 553d ">Refs 5th c.BC+</a>]; <b>short</b>, τ. ἐλπίδες <b>fleeting</b> hopes, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 1.83; ἐπαυρέσεις 5th c.BC: Thucydides Historicus 2.53; ἀτραπός 5th-6th c.BC: Aristophanes Comicus “Ranae” 127; ταχεῖ σὺν χρόνῳ 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1602 ">Refs 5th c.BC+</a>]; τ. διήγησις <b>short, rapid</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1416b30. ">Refs 4th c.BC+</a>]<br /><Level1><b>__B</b></Level1> <i>adverb</i>, <br /><Level3><b>__B.1</b></Level3> regular τᾰχέως, <b>quickly</b>, opposed to βραδέως, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.365, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 103, etc.">Refs 8th c.BC+</a>]:—rarely in sense <b>perhaps</b> [<a href="javascript:void(0)" title="compare (τάχα 11), 2nd c.BC: Polybius Historicus 16.25.8. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> the  <i>adverb</i> is also expressed by <i>periphrastic</i>, διὰ ταχέων <b>in haste</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.80, 3.13, 5th-6th c.BC: Plato Philosophus “Apologia” 32d, 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.5.9; ἐκ ταχείας 5th c.BC: Sophocles Tragicus “Trachiniae” 395; compare τάχος 11. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> <i>neuter</i> ταχύ as <i>adverb</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 10.51, “N.” 1.51, 5th c.BC: Sophocles Tragicus “Philoctetes” 349, 5th c.BC: Euripides Tragicus “Hercules Furens” 885 (Lyric poetry), 5th-6th c.BC: Aristophanes Comicus “Equites” 109, 2nd c.AD: Galenus Medicus 16.665, etc.">Refs 5th c.BC+</a>]; ἤδη ἤδη τ. τ. [<a href="javascript:void(0)" title=" “Sammelb.” 4321.21, “BGU” 956.3 (both 3rd c.AD)">Refs 3rd c.AD+</a>]; ἄρτι ἄρτι τ. τ. [<a href="javascript:void(0)" title=" “Arch.Papyrus” 5.393 (2nd c.AD)">Refs 2nd c.AD+</a>]; also τάχα (which see). <br /><Level3><b>__B.4</b></Level3> the <i>adjective</i> ταχύς is frequently construed with Verbs, where we should use the <i>adverb</i>, ταχέες δ᾽ ἱππῆες ἄγερθεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.287; ταχεῖά γ᾽ ἦλθε χρησμῶν πρᾶξις 4th-5th c.BC: Aeschylus Tragicus “Persae” 739; ὁρμάσθω ταχύς 5th c.BC: Sophocles Tragicus “Philoctetes” 526 ">Refs 8th c.BC+</a>]; δεῦρ᾽ ἀφίξεται τ. [<a href="javascript:void(0)" title=" [prev. author] “OC” 307; τ. χάρις διαρρεῖ [prev. author] “Aj.” 1266, compare 5th c.BC: Thucydides Historicus 2.75, 5.66. ">Refs 5th c.BC+</a>]<br /><Level1><b>__C</b></Level1> Degrees of Comparison: <br /><Level2><b>__C.I</b></Level2> <i>comparative</i>: <br /><Level3><b>__C.I.1</b></Level3> the form <b>τᾰχύτερος</b>, α, ον, is used by [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus, ἐποίησα ταχύτερα ἢ σοφώτερα 3.65, compare 7.194 ">Refs 5th c.BC+</a>]; also in [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Mundo” 394b3, 2nd c.AD: Arrianus Historicus “Indica” 9.6, 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων χρονίων παθῶν” 1.16 ">Refs 4th c.BC+</a>], but not in good <i>Attic dialect</i>; ταχύτερον as <i>adverb</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.127, 9.101, 5th c.BC: Hippocrates Medicus “προγνωστικόν” 17. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.I.2</b></Level3> the more usual form is <b>θάσσων</b>, <i>neuter</i> θᾶσσον, <i>genitive</i> ονος, <i>Attic dialect</i> <b>θάττων</b>, <i>neuter</i> θᾶττον, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.570, 13.819 (elsewhere only _neuter_ in 8th c.BC: Homerus Epicus)">Refs 8th c.BC+</a>], etc.:—<i>neuter</i> as <i>adverb</i>, frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.307, +others">Refs 8th c.BC+</a>]; θᾶσσον ἂν.. κλύοιμι <b>sooner</b>, i.e. <b>rather</b>, would I hear, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 631 ">Refs 5th c.BC+</a>]; θᾶσσον also often stands for the Positive, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.440, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.201, 16.130, 5th c.BC: Pindarus Lyricus “P.” 4.181, 5th-6th c.BC: Aristophanes Comicus “Nubes” 506, “V.” 187, “Ra.” 94 ">Refs 8th c.BC+</a>]; οὐ θᾶσσον οἴσει; i.e. make haste and bring, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1183, compare “OT” 430 ">Refs 5th c.BC+</a>]; θᾶττον νοήματος <b>quicker</b> than thought, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.3.13, compare 5th-6th c.BC: Aristophanes Comicus “Vespae” 824, etc.">Refs 5th c.BC+</a>]; with a <i>conjunction</i>, ὅτι θᾶσσον, like{ὅτι τάχιστα}, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 24.48 ">Refs 3rd c.BC+</a>]; ἐπειδὴ θᾶττον συνεσκότασεν <b>as soon as.. </b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 54.5; ἐπειδὰν θ. συνιῇ τις 5th-6th c.BC: Plato Philosophus “Protagoras” 325c; ὅταν θ. φθέγγηται ὁ κόκκυξ 4th c.BC: Aristoteles Philosophus “Historia Animalium” 563b17, compare 611a5 ">Refs 5th c.BC+</a>]; ἐὰν or ἢν θ. <b>as soon as.. </b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3.20, “An.” 6.5.20, 5th-6th c.BC: Plato Philosophus Alcaeus1.105a">Refs 5th c.BC+</a>]; ἂν θ. [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Περικειρομένη” 174 ">Refs 4th c.BC+</a>]; εἰ θ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Epistulae” 324b ">Refs 5th c.BC+</a>]; ὡς θ. [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.66.1, 3.82.1 ">Refs 2nd c.BC+</a>]; θ. rarely = <b>sooner than, before</b>, ἐξήλαυνον μεσημβρίας οὐ πολλῷ τινι θ. [<a href="javascript:void(0)" title=" 2nd c.AD: Aristides Rhetor “Orationes” 51 (27). 13 (compare τάχιον below 3). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__C.I.3</b></Level3> the form <b>ταχίων</b> [ῑ], <i>neuter</i> ιον, is frequently in late Prose, as [<a href="javascript:void(0)" title=" LXX.Wis.13.9, LXX.1Mac.2.40, 3rd-2nd c.BC: Philo Mechanicus “(Belopoeica) Excerpte aus Philons Mechanik - Ath. Berl. Akad.” 69.14, 17, 73.23, 1st c.BC: Geminus Astronomicus 1.20, 1st c.BC: Dionysius Halicarnassensis 6.42, 1st c.BC: Diodorus Siculus Historicus 20.6, 1st c.AD: Josephus Historicus (see. below), 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.240d, NT.John.20.4, 4th c.AD: Alciphro Epistolographus 3.4; also in 5th c.BC: Hippocrates Medicus “γυναικεῖα” 1.1, 4th-3rd c.BC: Menander Comicus 402.16 ">LXX+5th c.BC+</a>]; but condemned by [<a href="javascript:void(0)" title=" 2nd c.AD: Phrynichus Atticista 58, 2nd c.AD: Herodianus Grammaticus “Philet.” p.436 P.">Refs 2nd c.AD+</a>]; τὴν ταχίονα τῆς τροφῆς παράθεσιν <b>earlier, sooner</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 19.206:">Refs 2nd c.AD+</a>] — <i>adverb</i> τάχιον <b>earlier</b>, πλέεται.. περὶ τὸν Σεπτέμβριον μῆνα.., οὐδὲν δὲ κωλύει κἂν τ. [<a href="javascript:void(0)" title=" “Periplus Maris Rubri [1st c.AD]” 24">Refs</a>]; τ. τῆς ὑποσχέσεως <b>sooner</b> than they had promised, [<a href="javascript:void(0)" title=" “Rev.Ét.Gr.” 6.159 (from Iasus)">Refs</a>]; τ. τοῦ παραγγέλματος [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Bellum Judaicum” 4.4.2; εἰς μακρὸν αὐτῶν γῆρας καὶ βίου μῆκος ὅμοιον τοῖς τ. ἐπερχομένων [prev. author] “AJ” 1.3.7; ἀποπαύεται οὔτε τ. ἐτῶν τεσσαράκοντα οὔτε βράδιον ἐτῶν πεντήκοντα 2nd c.AD: Soranus Medicus 1.20, compare 48, +others">Refs 1st c.AD+</a>]; <b>formerly</b>, ἐπεσκεύασαν τὸ παρόχιον,.. τ. γενόμενον γυμνάσιον [<a href="javascript:void(0)" title=" “IGRom.” 3.639 (Lycia, 2nd c.AD), compare 4.1517 (from Sardis), 1632.14 (from Philadelphia), 1665.5 (from Tira), Keil-Premerstein “Dritter Bericht“ p.79  (3rd c.AD), “Hermes” 63.229 (from Callatis)">Refs 2nd c.AD+</a>]; compare above 2 near the end <br /><Level2><b>__C.II</b></Level2> <i>superlative</i>: <br /><Level3><b>__C.II.1</b></Level3> the form <b>ταχύτατος</b> is rare, ταχύτατα ἅρματα [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 1.77 ">Refs 5th c.BC+</a>]; ταχύτατα as <i>adverb</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.1.27 codices, 4th c.BC: Antiphanes Comicus 87 codices ">Refs 5th c.BC+</a>]; but both passages have been corrected. <br /><Level3><b>__C.II.2</b></Level3> the usual form is <b>τάχιστος</b>, η, ον, used by [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus only in _neuter_ _plural_ τάχιστα">Refs 8th c.BC+</a>] as <i>adverb</i>, <b>most quickly, most speedily</b>, ὅττι τάχιστα <b>as soon as may be, as soon as possible</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.193, 9.659, +others; ὅτι τάχιστα 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1341 (Lyric poetry), 5th c.BC: Thucydides Historicus 3.31, etc.">Refs 8th c.BC+</a>]; so ὅσον τ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 772, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1436, etc.">Refs 5th c.BC+</a>]; ᾳ (probably) τ. [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 13.79 ">Refs 5th c.BC+</a>]; ὅπως τ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 605, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1410, 5th-6th c.BC: Aristophanes Comicus “Vespae” 167 ">Refs 5th c.BC+</a>]; ὡς τ. [<a href="javascript:void(0)" title=" “IG” 12.76.23, 5th c.BC: Herodotus Historicus 1.210, 5th c.BC: Thucydides Historicus 4.15, 5th c.BC: Euripides Tragicus “Rhesus” 147, 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.3.14 ">Refs 5th c.BC+</a>]: these are elliptically phrases, as may be seen from the following examples, ὡς δυνατόν ἐστι τάχιστα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 710b, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.4.3 ">Refs 5th c.BC+</a>]; ᾗ δυνατὸν τ. [<a href="javascript:void(0)" title=" [prev. author] “HG” 6.3.6 ">Refs</a>]; ὡς or ᾗ ἠδύνατο τ. [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 3.2.14, “An.” 1.2.4 ">Refs</a>]; ὡς δύναιτο τ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.79 ">Refs 5th c.BC+</a>]; ὡς or ᾗ ἂν δύνωμαι τ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.1.38, “Cyr.” 7.1.9, compare “IG” 12.106.18. ">Refs 5th c.BC+</a>] <br /><Level4><b>__C.II.2.b</b></Level4> τάχιστα after Particles of Time, <b>as soon as</b>, ἐπεὶ (<i>Ionic dialect</i> ἐπεί τε) τάχιστα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 201, 5th c.BC: Herodotus Historicus 1.27, 75, 7.163, 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.2.6, “PCair.Zen.” 34.12 (3rd c.BC)">Refs 5th c.BC+</a>]; ἐπειδὴ τ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 310d, 4th c.BC: Isaeus Orator 9.3, 4th c.BC: Demosthenes Orator 27.16, etc.">Refs 5th c.BC+</a>]; ἐπεὰν τ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.134, 7.129, 8.144 ">Refs 5th c.BC+</a>]; ἐπὰν τ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.6.9 ">Refs 5th c.BC+</a>]; ἐπειδὰν τ. [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 1.3.14, “An.” 3.1.9 ">Refs</a>]; ὅταν τ. [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 4.5.33: also ὡς τ">Refs</a>]. separated by one or more words, ὡς ἡμέρη τ. ἐγεγόνεε [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.11, compare 19, 47, 65, +others, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.2, “Mem.” 1.2.16, +others; ὡς δὲ τ. ἐξῆλθε.. κόρον ἔτεκε “IG” 42(1).121.4 (Epid., 4th c.BC)">Refs 5th c.BC+</a>]; ὡς γὰρ τ. εἰσῆλθον [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Περικειρομένη” 287; ὡς ἂν τ. λάβῃς τὴν ἐπιστολήν “PCair.Zen.” 241.1 (3rd c.BC); but ὡς τ. γὰρ ἀπεδήμησας [prev. work] 472.7 (3rd c.BC)">Refs 4th c.BC+</a>]; ὅπως τ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 230:">Refs 4th c.BC+</a>] —the same notion is sometimes expressed by the <i>participle</i>, ἀπαλλαγεὶς τάχιστα, ={ὡς ἀπηλλάγη τ}., [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Demosthenes” 8, compare 25. ">Refs 1st c.AD+</a>]<br /><Level3><b>__C.II.3</b></Level3> frequently also in Prose, τὴν ταχίστην (in full, τὴν τ. ὁδόν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.2.20, 2nd c.AD: Lucianus Sophista “Rh.Pr.” 4)">Refs 5th c.BC+</a>] as <i>adverb</i>, <b>by the quickest way</b>, i.e. <b>most quickly</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.24, 73, 81, 86, 4th c.BC: Hyperides Orator “pro Euxenippo” 7, 4th-3rd c.BC: Menander Comicus “Περικειρομένη” 75, 2nd c.BC: Polybius Historicus 1.33.4, etc. (Cf. Lith. (dialogue)">Refs 5th c.BC+</a>] <b>deñgti</b>, Lett. <b>diêgt</b>, both = 'run quickly', Polish <b>dążyć</b> 'hurry'.)	
G5036	ταχύς	tachus	quick	G:A	<b> τᾰχύς</b> [ῠ], εῖα, ύ: <br /> <br /><Level2><b>__I</b></Level2> of motion, <b>swift, fleet</b>, opposed to βραδύς, <br /><Level3><b>__I.1</b></Level3> of persons and animals, either <i>absolutely</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.69, etc.">Refs 8th c.BC+</a>]; or more fully, πόδας ταχύς [<a href="javascript:void(0)" title=" 13.249, 482, 17.709, etc.">Refs</a>]; ταχὺς ἔσκε θέειν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.308 ">Refs 8th c.BC+</a>]; θείειν τ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.186, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.112 ">Refs 8th c.BC+</a>]; κύνες, ἔλαφος, πτώξ, ἵππος, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.26, 8.248, 17.676, 23.347, etc.; οἰωνόν, ταχὺν ἄγγελον 24.292, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.526 ">Refs 8th c.BC+</a>]; τ. βαδιστής a <b>quick</b> walker, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 1182 ">Refs 5th c.BC+</a>]; σφοδροὶ καὶ τ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.1.31. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> of things, τ. πόδες [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.514, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.261, etc.">Refs 8th c.BC+</a>]; τ. ἰός, ὀϊστοί, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.94, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.3, etc.; πτερά 5th-6th c.BC: Aristophanes Comicus “Aves” 1453; -ύτατα ἅρματα 5th c.BC: Pindarus Lyricus “O.” 1.77 ">Refs 8th c.BC+</a>]; νῆες, τριήρεις, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.23, 5th c.BC: Thucydides Historicus 6.43, etc.; [ἴχνος] τὸ τοῦ ποδὸς μὲν βραδύ, τὸ τοῦ δὲ νοῦ ταχύ 5th c.BC: Euripides Tragicus “Ion” 742. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of thought and purpose, <b>quick, hasty</b>, φρονεῖν γὰρ οἱ ταχεῖς οὐκ ἀσφαλεῖς [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 617: with ">Refs 5th c.BC+</a>]<i>infinitive</i>, βλάπτειν τ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 1428; τ. βουλεῦσαί τι ἀνήκεστον 5th c.BC: Thucydides Historicus 1.132, compare 118, 2nd c.AD: Lucianus Sophista “Dem.Enc.” 12; also τ. πρὸς ὀργήν 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Mi.” 1 ">Refs 5th c.BC+</a>]; τὸ ταχύ <b>speed, haste</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 452, 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 7.18, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of actions, events, etc., <b>rapid, sudden</b>, πήδημα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 833 ">Refs 5th c.BC+</a>]; ᾅδης, μόρος, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 1047, 2nd c.BC: Moschus Bucolicus 3.26; πόλεμος 5th c.BC: Thucydides Historicus 4.55, 6.45; φυγή [prev. author] 4.44; μεταβολή 5th-6th c.BC: Plato Philosophus “Respublica” 553d ">Refs 5th c.BC+</a>]; <b>short</b>, τ. ἐλπίδες <b>fleeting</b> hopes, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 1.83; ἐπαυρέσεις 5th c.BC: Thucydides Historicus 2.53; ἀτραπός 5th-6th c.BC: Aristophanes Comicus “Ranae” 127; ταχεῖ σὺν χρόνῳ 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1602 ">Refs 5th c.BC+</a>]; τ. διήγησις <b>short, rapid</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1416b30. ">Refs 4th c.BC+</a>]<br /><Level1><b>__B</b></Level1> <i>adverb</i>, <br /><Level3><b>__B.1</b></Level3> regular τᾰχέως, <b>quickly</b>, opposed to βραδέως, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.365, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 103, etc.">Refs 8th c.BC+</a>]:—rarely in sense <b>perhaps</b> [<a href="javascript:void(0)" title="compare (τάχα 11), 2nd c.BC: Polybius Historicus 16.25.8. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> the  <i>adverb</i> is also expressed by <i>periphrastic</i>, διὰ ταχέων <b>in haste</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.80, 3.13, 5th-6th c.BC: Plato Philosophus “Apologia” 32d, 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.5.9; ἐκ ταχείας 5th c.BC: Sophocles Tragicus “Trachiniae” 395; compare τάχος 11. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> <i>neuter</i> ταχύ as <i>adverb</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 10.51, “N.” 1.51, 5th c.BC: Sophocles Tragicus “Philoctetes” 349, 5th c.BC: Euripides Tragicus “Hercules Furens” 885 (Lyric poetry), 5th-6th c.BC: Aristophanes Comicus “Equites” 109, 2nd c.AD: Galenus Medicus 16.665, etc.">Refs 5th c.BC+</a>]; ἤδη ἤδη τ. τ. [<a href="javascript:void(0)" title=" “Sammelb.” 4321.21, “BGU” 956.3 (both 3rd c.AD)">Refs 3rd c.AD+</a>]; ἄρτι ἄρτι τ. τ. [<a href="javascript:void(0)" title=" “Arch.Papyrus” 5.393 (2nd c.AD)">Refs 2nd c.AD+</a>]; also τάχα (which see). <br /><Level3><b>__B.4</b></Level3> the <i>adjective</i> ταχύς is frequently construed with Verbs, where we should use the <i>adverb</i>, ταχέες δ᾽ ἱππῆες ἄγερθεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.287; ταχεῖά γ᾽ ἦλθε χρησμῶν πρᾶξις 4th-5th c.BC: Aeschylus Tragicus “Persae” 739; ὁρμάσθω ταχύς 5th c.BC: Sophocles Tragicus “Philoctetes” 526 ">Refs 8th c.BC+</a>]; δεῦρ᾽ ἀφίξεται τ. [<a href="javascript:void(0)" title=" [prev. author] “OC” 307; τ. χάρις διαρρεῖ [prev. author] “Aj.” 1266, compare 5th c.BC: Thucydides Historicus 2.75, 5.66. ">Refs 5th c.BC+</a>]<br /><Level1><b>__C</b></Level1> Degrees of Comparison: <br /><Level2><b>__C.I</b></Level2> <i>comparative</i>: <br /><Level3><b>__C.I.1</b></Level3> the form <b>τᾰχύτερος</b>, α, ον, is used by [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus, ἐποίησα ταχύτερα ἢ σοφώτερα 3.65, compare 7.194 ">Refs 5th c.BC+</a>]; also in [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Mundo” 394b3, 2nd c.AD: Arrianus Historicus “Indica” 9.6, 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων χρονίων παθῶν” 1.16 ">Refs 4th c.BC+</a>], but not in good <i>Attic dialect</i>; ταχύτερον as <i>adverb</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.127, 9.101, 5th c.BC: Hippocrates Medicus “προγνωστικόν” 17. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.I.2</b></Level3> the more usual form is <b>θάσσων</b>, <i>neuter</i> θᾶσσον, <i>genitive</i> ονος, <i>Attic dialect</i> <b>θάττων</b>, <i>neuter</i> θᾶττον, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.570, 13.819 (elsewhere only _neuter_ in 8th c.BC: Homerus Epicus)">Refs 8th c.BC+</a>], etc.:—<i>neuter</i> as <i>adverb</i>, frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.307, +others">Refs 8th c.BC+</a>]; θᾶσσον ἂν.. κλύοιμι <b>sooner</b>, i.e. <b>rather</b>, would I hear, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 631 ">Refs 5th c.BC+</a>]; θᾶσσον also often stands for the Positive, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.440, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.201, 16.130, 5th c.BC: Pindarus Lyricus “P.” 4.181, 5th-6th c.BC: Aristophanes Comicus “Nubes” 506, “V.” 187, “Ra.” 94 ">Refs 8th c.BC+</a>]; οὐ θᾶσσον οἴσει; i.e. make haste and bring, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1183, compare “OT” 430 ">Refs 5th c.BC+</a>]; θᾶττον νοήματος <b>quicker</b> than thought, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.3.13, compare 5th-6th c.BC: Aristophanes Comicus “Vespae” 824, etc.">Refs 5th c.BC+</a>]; with a <i>conjunction</i>, ὅτι θᾶσσον, like{ὅτι τάχιστα}, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 24.48 ">Refs 3rd c.BC+</a>]; ἐπειδὴ θᾶττον συνεσκότασεν <b>as soon as.. </b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 54.5; ἐπειδὰν θ. συνιῇ τις 5th-6th c.BC: Plato Philosophus “Protagoras” 325c; ὅταν θ. φθέγγηται ὁ κόκκυξ 4th c.BC: Aristoteles Philosophus “Historia Animalium” 563b17, compare 611a5 ">Refs 5th c.BC+</a>]; ἐὰν or ἢν θ. <b>as soon as.. </b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3.20, “An.” 6.5.20, 5th-6th c.BC: Plato Philosophus Alcaeus1.105a">Refs 5th c.BC+</a>]; ἂν θ. [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Περικειρομένη” 174 ">Refs 4th c.BC+</a>]; εἰ θ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Epistulae” 324b ">Refs 5th c.BC+</a>]; ὡς θ. [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.66.1, 3.82.1 ">Refs 2nd c.BC+</a>]; θ. rarely = <b>sooner than, before</b>, ἐξήλαυνον μεσημβρίας οὐ πολλῷ τινι θ. [<a href="javascript:void(0)" title=" 2nd c.AD: Aristides Rhetor “Orationes” 51 (27). 13 (compare τάχιον below 3). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__C.I.3</b></Level3> the form <b>ταχίων</b> [ῑ], <i>neuter</i> ιον, is frequently in late Prose, as [<a href="javascript:void(0)" title=" LXX.Wis.13.9, LXX.1Mac.2.40, 3rd-2nd c.BC: Philo Mechanicus “(Belopoeica) Excerpte aus Philons Mechanik - Ath. Berl. Akad.” 69.14, 17, 73.23, 1st c.BC: Geminus Astronomicus 1.20, 1st c.BC: Dionysius Halicarnassensis 6.42, 1st c.BC: Diodorus Siculus Historicus 20.6, 1st c.AD: Josephus Historicus (see. below), 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.240d, NT.John.20.4, 4th c.AD: Alciphro Epistolographus 3.4; also in 5th c.BC: Hippocrates Medicus “γυναικεῖα” 1.1, 4th-3rd c.BC: Menander Comicus 402.16 ">LXX+5th c.BC+</a>]; but condemned by [<a href="javascript:void(0)" title=" 2nd c.AD: Phrynichus Atticista 58, 2nd c.AD: Herodianus Grammaticus “Philet.” p.436 P.">Refs 2nd c.AD+</a>]; τὴν ταχίονα τῆς τροφῆς παράθεσιν <b>earlier, sooner</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 19.206:">Refs 2nd c.AD+</a>] — <i>adverb</i> τάχιον <b>earlier</b>, πλέεται.. περὶ τὸν Σεπτέμβριον μῆνα.., οὐδὲν δὲ κωλύει κἂν τ. [<a href="javascript:void(0)" title=" “Periplus Maris Rubri [1st c.AD]” 24">Refs</a>]; τ. τῆς ὑποσχέσεως <b>sooner</b> than they had promised, [<a href="javascript:void(0)" title=" “Rev.Ét.Gr.” 6.159 (from Iasus)">Refs</a>]; τ. τοῦ παραγγέλματος [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Bellum Judaicum” 4.4.2; εἰς μακρὸν αὐτῶν γῆρας καὶ βίου μῆκος ὅμοιον τοῖς τ. ἐπερχομένων [prev. author] “AJ” 1.3.7; ἀποπαύεται οὔτε τ. ἐτῶν τεσσαράκοντα οὔτε βράδιον ἐτῶν πεντήκοντα 2nd c.AD: Soranus Medicus 1.20, compare 48, +others">Refs 1st c.AD+</a>]; <b>formerly</b>, ἐπεσκεύασαν τὸ παρόχιον,.. τ. γενόμενον γυμνάσιον [<a href="javascript:void(0)" title=" “IGRom.” 3.639 (Lycia, 2nd c.AD), compare 4.1517 (from Sardis), 1632.14 (from Philadelphia), 1665.5 (from Tira), Keil-Premerstein “Dritter Bericht“ p.79  (3rd c.AD), “Hermes” 63.229 (from Callatis)">Refs 2nd c.AD+</a>]; compare above 2 near the end <br /><Level2><b>__C.II</b></Level2> <i>superlative</i>: <br /><Level3><b>__C.II.1</b></Level3> the form <b>ταχύτατος</b> is rare, ταχύτατα ἅρματα [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 1.77 ">Refs 5th c.BC+</a>]; ταχύτατα as <i>adverb</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.1.27 codices, 4th c.BC: Antiphanes Comicus 87 codices ">Refs 5th c.BC+</a>]; but both passages have been corrected. <br /><Level3><b>__C.II.2</b></Level3> the usual form is <b>τάχιστος</b>, η, ον, used by [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus only in _neuter_ _plural_ τάχιστα">Refs 8th c.BC+</a>] as <i>adverb</i>, <b>most quickly, most speedily</b>, ὅττι τάχιστα <b>as soon as may be, as soon as possible</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.193, 9.659, +others; ὅτι τάχιστα 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1341 (Lyric poetry), 5th c.BC: Thucydides Historicus 3.31, etc.">Refs 8th c.BC+</a>]; so ὅσον τ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 772, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1436, etc.">Refs 5th c.BC+</a>]; ᾳ (probably) τ. [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 13.79 ">Refs 5th c.BC+</a>]; ὅπως τ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 605, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1410, 5th-6th c.BC: Aristophanes Comicus “Vespae” 167 ">Refs 5th c.BC+</a>]; ὡς τ. [<a href="javascript:void(0)" title=" “IG” 12.76.23, 5th c.BC: Herodotus Historicus 1.210, 5th c.BC: Thucydides Historicus 4.15, 5th c.BC: Euripides Tragicus “Rhesus” 147, 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.3.14 ">Refs 5th c.BC+</a>]: these are elliptically phrases, as may be seen from the following examples, ὡς δυνατόν ἐστι τάχιστα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 710b, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.4.3 ">Refs 5th c.BC+</a>]; ᾗ δυνατὸν τ. [<a href="javascript:void(0)" title=" [prev. author] “HG” 6.3.6 ">Refs</a>]; ὡς or ᾗ ἠδύνατο τ. [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 3.2.14, “An.” 1.2.4 ">Refs</a>]; ὡς δύναιτο τ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.79 ">Refs 5th c.BC+</a>]; ὡς or ᾗ ἂν δύνωμαι τ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.1.38, “Cyr.” 7.1.9, compare “IG” 12.106.18. ">Refs 5th c.BC+</a>] <br /><Level4><b>__C.II.2.b</b></Level4> τάχιστα after Particles of Time, <b>as soon as</b>, ἐπεὶ (<i>Ionic dialect</i> ἐπεί τε) τάχιστα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 201, 5th c.BC: Herodotus Historicus 1.27, 75, 7.163, 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.2.6, “PCair.Zen.” 34.12 (3rd c.BC)">Refs 5th c.BC+</a>]; ἐπειδὴ τ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 310d, 4th c.BC: Isaeus Orator 9.3, 4th c.BC: Demosthenes Orator 27.16, etc.">Refs 5th c.BC+</a>]; ἐπεὰν τ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.134, 7.129, 8.144 ">Refs 5th c.BC+</a>]; ἐπὰν τ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.6.9 ">Refs 5th c.BC+</a>]; ἐπειδὰν τ. [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 1.3.14, “An.” 3.1.9 ">Refs</a>]; ὅταν τ. [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 4.5.33: also ὡς τ">Refs</a>]. separated by one or more words, ὡς ἡμέρη τ. ἐγεγόνεε [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.11, compare 19, 47, 65, +others, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.2, “Mem.” 1.2.16, +others; ὡς δὲ τ. ἐξῆλθε.. κόρον ἔτεκε “IG” 42(1).121.4 (Epid., 4th c.BC)">Refs 5th c.BC+</a>]; ὡς γὰρ τ. εἰσῆλθον [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Περικειρομένη” 287; ὡς ἂν τ. λάβῃς τὴν ἐπιστολήν “PCair.Zen.” 241.1 (3rd c.BC); but ὡς τ. γὰρ ἀπεδήμησας [prev. work] 472.7 (3rd c.BC)">Refs 4th c.BC+</a>]; ὅπως τ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 230:">Refs 4th c.BC+</a>] —the same notion is sometimes expressed by the <i>participle</i>, ἀπαλλαγεὶς τάχιστα, ={ὡς ἀπηλλάγη τ}., [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Demosthenes” 8, compare 25. ">Refs 1st c.AD+</a>]<br /><Level3><b>__C.II.3</b></Level3> frequently also in Prose, τὴν ταχίστην (in full, τὴν τ. ὁδόν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.2.20, 2nd c.AD: Lucianus Sophista “Rh.Pr.” 4)">Refs 5th c.BC+</a>] as <i>adverb</i>, <b>by the quickest way</b>, i.e. <b>most quickly</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.24, 73, 81, 86, 4th c.BC: Hyperides Orator “pro Euxenippo” 7, 4th-3rd c.BC: Menander Comicus “Περικειρομένη” 75, 2nd c.BC: Polybius Historicus 1.33.4, etc. (Cf. Lith. (dialogue)">Refs 5th c.BC+</a>] <b>deñgti</b>, Lett. <b>diêgt</b>, both = 'run quickly', Polish <b>dążyć</b> 'hurry'.)	
G5037	τε	te	and/both	G:Conj	<b> τε</b>, <br /> enclitic Particle, with two main uses (see. infr. A, B). <br /><Level1><b>__A</b></Level1> as a Conjunction, <br /><Level2><b>__A.I</b></Level2> τε.. τε, <b>both.. and</b>, joining single words, phrases, clauses, or sentences, the first τε merely pointing forward to the second, ἀνδρῶν τε θεῶν τε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.544; ἀγαθῶν τε κακῶν τε 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 669; δίψῃ τε λιμῷ τε 4th-5th c.BC: Aeschylus Tragicus “Persae” 491, compare 5th c.BC: Sophocles Tragicus “Ajax” 34, 35, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 370, 375; τήν τε νῆσον τήν τε ἤπειρον 5th c.BC: Thucydides Historicus 4.8, compare 5th c.BC: Antipho Orator 2.3.3, 5th-6th c.BC: Plato Philosophus “Respublica” 373b; λυσόμενός τε θύγατρα, φέρων τ᾽ ἀπερείσι᾽ ἄποινα 8th c.BC: Ilias Homerus Epicus “Illiad” 1.13; παῖδά τε σοὶ ἀγέμεν Φοίβῳ θ᾽ ἱερὴν ἑκατόμβην ῥέξαι [prev. work] 443 ">Refs 8th c.BC+</a>]; the elements joined by τε.. τε are usually short in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], longer in later Gr., e.g. ἐπειδὴ πρόξενοί τέ εἰσιν Ἀθηναίων καὶ εὐεργέται.., ἔν τε τῇ στήλῃ γέγραπται [<a href="javascript:void(0)" title=" “IG” 12.103.7; ἥ τε γὰρ γῆ.. εὔυδρός ἐστι, ποταμοί τε δι᾽ αὐτῆς ῥέουσι 5th c.BC: Herodotus Historicus 4.47 ">Refs 5th c.BC+</a>]; χρὴ.. τούς τε πρεσβυτέρους ὁμοιωθῆναι τοῖς πρὶν ἔργοις, τούς τε νεωτέρους.. μὴ αἰσχῦναι κτλ. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.92, compare 5th-6th c.BC: Plato Philosophus “Respublica” 474c, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.25, 4th c.BC: Isaeus Orator 1.50 ">Refs 5th c.BC+</a>]; τά τε γὰρ ληφθέντα πάντ᾽ ἂν σῴζοιτο οἵ τ᾽ ἀδικήσαντες κατ᾽ ἀξίαν λάβοιεν τὰ ἐπιτίμια Aen.[<a href="javascript:void(0)" title=" Tact. 16.8, compare “Geoponica” 2.49.1, 12.3.2-3; τούτου γὰρ γενομένου.. τά τε ἐχφόρια Χρυσέρμῳ δυνήσομαι ἀποδοῦναι, ἐγώ τε ἔσομαι παρὰ σοῦ φιλανθρωπίας τετευχώς “PEnteux.” 60.11 (3rd c.BC)">Refs 3rd c.BC+</a>]; κλείειν τε τὰ βλέφαρα δεομένων ἐλπιζόντων τε κοιμηθήσεσθαι [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 16.494 ">Refs 2nd c.AD+</a>], compare 495,501; this use is common at all times in οὔτε.. οὔτε, μήτε.. μήτε, εἴτε.. εἴτε (which see); τε may be used three or more times, ἔν τ᾽ ἄρα οἱ φῦ χειρί, ἔπος τ᾽ ἔφατ᾽ ἔκ τ᾽ ὀνόμαζεν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.530, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 1.177, 2.58, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 89s q., 5th c.BC: Bacchylides Lyricus 17.19s q., 5th c.BC: Lysias Orator 19.17, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3.36:">Refs 8th c.BC+</a>] —ἑνδεκάτη τε δυωδεκάτη τε probably means <b>the eleventh or twelfth</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.374, 4.588:">Refs 8th c.BC+</a>] —sometimes τε.. τε couples alternatives, ἀπόρως εἶχε δοῦναί τε μὴ δοῦναί τε [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 56, compare “Heracl.” 153, “El.” 391 ">Refs 5th c.BC+</a>]; hence we find τε.. ἢ.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 143c, “Ion” 535d ">Refs 5th c.BC+</a>]; on ἢ (or ἦ).. τε in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.289 and 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 524 (Lyric poetry) see at {ἦ} I.3. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.I.2</b></Level3> the first clause may be negative, the second affirmative, as ἐκκλησίαν τε οὐκ ἐποίει.., τήν τε πόλιν ἐφύλασσε [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.22 ">Refs 5th c.BC+</a>]; but οὔτε.. τε is more frequently, as οὔτε ποσίν εἰμι ταχύς.., γιγνώσκω τε [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.3.6 (see. οὔτε 11.4)">Refs 5th c.BC+</a>]; we also find οὐ.. τε.., as οὐχ ἡσύχαζον.., παρεκάλουν τε τοὺς ξυμμάχους [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.67 ">Refs 5th c.BC+</a>]; and μὴ.. τε.., as ἵνα μή τι διαφύγῃ ἡμᾶς, εἴ τέ τι βούλει κτλ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 95e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.I.3</b></Level3> τε (<b>both</b>) sometimes corresponds to a following δέ (<b>and</b>), or τε (<b>and</b>) to a preceding μέν, e.g. <br /><Level4><b>__A.I.3.a</b></Level4> τε.. δὲ.., as κόμισαί τέ με, δὸς δέ μοι ἵππους [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.359, compare 7.418, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 367, “Tr.” 285, 5th c.BC: Euripides Tragicus “Phoenissae” 1625; ἐσθὰς ἀμφότερόν νιν ἔχεν, ἅ τε.. ἐπιχώριος.., ἀμφὶ δὲ παρδαλέᾳ στέγετο 5th c.BC: Pindarus Lyricus “P.” 4.80; διήκουέ τε.., ἔπειτα δὲ καὶ ἐπῄνεσε 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.4.3 ">Refs 8th c.BC+</a>]; so with ἅμα δὲ καὶ.., ὡσαύτως δὲ καὶ.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.25, 5th-6th c.BC: Plato Philosophus “Symposium” 186e:—so τε.., ἀτὰρ οὖν καὶ.., [prev. author] “Hp.Ma.” 295e. ">Refs 5th c.BC+</a>] <br /><Level4><b>__A.I.3.b</b></Level4> μὲν.. τε.., ἄνδρα μὲν.., τρεῖς τε κασιγνήτους [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.291 - 3, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.475 - 6, 5th c.BC: Pindarus Lyricus “O.” 6.88, 7.88, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 924, “Ch.” 585 (Lyric poetry), 5th c.BC: Sophocles Tragicus “Antigone” 963 (Lyric poetry), 5th c.BC: Euripides Tragicus “Heraclidae” 337 codices, “Cyc.” 41 (Lyric poetry), 5th-6th c.BC: Aristophanes Comicus “Nubes” 563 (Lyric poetry), 5th-6th c.BC: Plato Philosophus “Phaedrus” 266c, “Lg.” 927b: see.{μέν} 4th-5th c.BC: Aeschylus Tragicus 11.6c. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.I.4</b></Level3> a single τε (<b>and</b>) joins a word, phrase, or (especially later) clause or sentence to what precedes, τελευτὴν κεφαλήν τε [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 69a; θνητὰ ἀθάνατά τε [prev. work]c; Ζεῦ ἄλλοι τε θεοί 8th c.BC: Ilias Homerus Epicus “Illiad” 6.476; κύνεσσιν οἰωνοῖσί τε πᾶσι 1.5; ῥίγησέν τ᾽ ἂρ ἔπειτα ἄναξ ἀνδρῶν Ἀγαμέμνων variant for{δ᾽ ἂρ} in 11.254 ">Refs 8th c.BC+</a>]; ἕν τε οὐδὲν κατέστη ἴαμα.., σῶμά τε αὔταρκες ὂν οὐδὲν διεφάνη.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.51; τά τε ἱερὰ.. νεκρῶν πλέα ἦν.. [prev. work] 52; νόμοι τε πάντες ξυνεταράχθησαν [prev. passage]; δάκνει σ᾽ ἀδελφὸς ὅ τε θανὼν ἴσως πατήρ 5th c.BC: Euripides Tragicus “Electra” 242, compare 253, 262, +others">Refs 5th c.BC+</a>]; εἴς τε τὰς ἄλλας.. ἀθροίζεσθαι [<a href="javascript:void(0)" title=" 4th c.BC: Aeneas Tacticus 3.5; τῶν τε ἀρχόντων.. [prev. work] 6, compare 10.8, +others">Refs 4th c.BC+</a>]; ὅ τε γραφεὶς κύκλος.. [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ ἑλίκων” 11 “Def.” 7; πρός τε τούτοις φησὶν.. “PEnteux.” 63.18 (3rd c.BC)">Refs 3rd c.BC+</a>]; χωρίς τε τούτων [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.56.13, 61.1, 3.17.7; ταῦτά τ᾽ ἐγίνετο.. [prev. author] 2.43.6, compare 3.70.4; ἀπαιτούμενός τε ὑπ᾽ ἐμοῦ τὰ ἔρια οὐκ ἀποδίδωσί “PEnteux.” 2.6, compare 8.4, +others (3rd c.BC); γράψαι Ἀγαθοκλεῖ τῷ ἐπιστάτῃ διασαφῆσαί τε αὐτῷ [prev. work] 81.21 (3rd c.BC)">Refs 3rd c.BC+</a>]; καθόλου τε.. [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.19.13, compare 2.2.17; ἀταράχους τήν τε δύναμιν ἀκαθαιρέτους 2nd c.AD: Soranus Medicus 1.21, compare 24, +others; ὄξει βαφικῷ στυπτηρίᾳ τε “PHolm.” 1.4, compare 1st c.BC: Geminus Astronomicus 16.6; χρὴ.. λαχάνων ἅπτεσθαι, κοιλίαν τε λύειν “Geoponica” 1.12.19, compare 2.2.2, +others">Refs 1st c.BC+</a>]; this τε may be used any number of times, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.149 - 150, 14.75, 158 - 9, 4th-3rd c.BC: Menander Comicus “Περικειρομένη” 15, 16, 20, 2nd c.BC: Hipparchus Astronomicus 1.9.8, NT.Act.2.43, 46, 4.13, 14, +others ">NT+8th c.BC+</a>]<br /><Level2><b>__A.II</b></Level2> τε.. καὶ.., or τε καὶ.., <b>both.. </b>and.., where τε points forward to καί, and usually need not be translated, e.g. Ἀτρείδης τε ἄναξ ἀνδρῶν καὶ δῖος Ἀχιλλεύς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.7; εἰ δὴ ὁμοῦ πόλεμός τε δαμᾷ καὶ λοιμὸς Ἀχαιούς [prev. work] 61 ">Refs 8th c.BC+</a>]; δειλός τε καὶ οὐτιδανὸς καλεοίμην[<a href="javascript:void(0)" title=" [prev. work] 293; ζωόν τε καὶ ἀρτεμέα 7.308, compare 327, 338, +others">Refs</a>]; τῆς τε γῆς ἐούσης ἐπιτηδέης καὶ τῶν ποταμῶν ἐόντων σφι συμμάχων [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.47; βούλεταί τε καὶ ἐπίσταται 5th c.BC: Thucydides Historicus 2.35; ὁ φύς τε καὶ τραφείς 5th-6th c.BC: Plato Philosophus “Respublica” 396c; βάσιν τε γὰρ πάλιν τὴν αὐτὴν ἔχουσι τὴν ΖΒ καὶ.. 3rd c.BC: Euclides Geometra 1.47 ">Refs 5th c.BC+</a>]; sometimes the elements joined by τε.. καὶ.. are joined in order to be compared or contrasted rather than simply joined, κάκιστος νῦν τε καὶ πάλαι δοκεῖ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 181; μεσαμβρίη τέ ἐστι καὶ τὸ κάρτα γίνεται ψυχρόν 5th c.BC: Herodotus Historicus 4.181; ἔτυχόν τε ὕσταται ἐξαναχθεῖσαι καί κως κατεῖδον [prev. author] 7.194 ">Refs 5th c.BC+</a>]; ἐπαύσατό τε ὁ ἄνεμος καὶ τὸ κῦμα ἔστρωτο[<a href="javascript:void(0)" title=" [prev. work] 193; ταὐτὰ.. νῦν τε καὶ τότε 5th-6th c.BC: Aristophanes Comicus “Aves” 24; χωρὶς τό τ᾽ εἰπεῖν πολλὰ καὶ τὰ καίρια 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 808; ὅσον τό τ᾽ ἄρχειν καὶ τὸ δουλεύειν δίχα 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 927 ">Refs 5th c.BC+</a>]; sometimes (like τε.. τε) even used of alternatives, διάνδιχα μερμήριξεν, ἵππους τε στρέψαι καὶ ἐναντίβιον μαχέσασθαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.168; ἐν δίκᾳ τε καὶ παρὰ δίκαν 5th c.BC: Pindarus Lyricus “O.” 2.16; θεοῦ τε.. θέλοντος καὶ μὴ θέλοντος 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 427; πείσας τε.. καὶ μὴ τυχών 5th c.BC: Thucydides Historicus 3.42:—on οἵ τε ἄλλοι καὶ.., e.g. τοῖς τε ἄλλοις ἅπασι καὶ Λακεδαιμονίοις 5th-6th c.BC: Isocrates Orator 12.249, and ἄλλως τε καὶ.., see.{ἄλλος} 11.6, ἄλλως 1.3. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.II.2</b></Level3> in this sense τ᾽ ἠδέ is only <i>Epic dialect</i>, σκῆπτρόν τ᾽ ἠδὲ θέμιστας [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.99, compare 1.400, +others">Refs 8th c.BC+</a>]; also τε.., ἰδέ, χαλκόν τε ἰδὲ λόφον [<a href="javascript:void(0)" title=" 6.469, compare 8.162. ">Refs</a>]<br /><Level3><b>__A.II.3</b></Level3> καὶ.. τε, <b>both.. and.. </b>, is occasionally found, as καὶ μητέρα πατέρα τ᾽ [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 646. ">Refs 5th c.BC+</a>] <br /><Level4><b>__A.II.3.b</b></Level4> καὶ.. τε perhaps means <b>and.. also</b> in καὶ ναυτικῷ τε ἅμα [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.9; καὶ πρός τε τοὺς Ῥηγίνους [prev. author] 6.44; καὶ αὐτός τε [prev. author] 8.68; see below with 10. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.4</b></Level3> τε.. τε or τε.. καὶ.. sometimes join elements which are not syntactically parallel, especially a <i>participle</i> and a finite verb, ἰοῖσίν τε τιτυσκόμενοι λάεσσί τ᾽ ἔβαλλον (for βάλλοντες) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.80; ἄλλα τε ἐπιφραζόμενος καὶ δὴ καὶ ἐπεπόμφεε 5th c.BC: Herodotus Historicus 1.85; ἀλλῳ τε τρόπῳ πειράζοντες καὶ μηχανὴν προσήγαγον 5th c.BC: Thucydides Historicus 4.100; τῆς τε ὥρας.. ταύτης οὔσης.., καὶ τὸ χωρίον.. χαλεπὸν ἦν [prev. author] 7.47, compare 4.85, 8.81, 95. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.II.5</b></Level3> the copulative τε[<a href="javascript:void(0)" title=" becomes rare in later Gr.; it is found about 340 times in LXX, mostly in the Pentateuch and 1- “4 Ma.”, only 3 times in “Ps.”; in the “NT” ">Refs</a>] it is found about 150 times in [<a href="javascript:void(0)" title=" NT.Act., 20 times in NT.Heb., and very rarely in the other books. ">NT</a>]<br /><Level1><b>__B</b></Level1> In <i>Epic dialect</i> (more rarely in other dactylic verse, see below [<a href="javascript:void(0)" title=" 11) ">Refs</a>] τε stands in general or frequentative statements or in statements of what is well known; such statements are frequently made as justifications of a preceding particular statement or of a preceding exhortation to a particular person or persons; the sense of τε thus approaches that of τοι (compare τοι and τε in [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.276 - 7, and compare 8th c.BC: Ilias Homerus Epicus “Illiad” 13.115 with 15.203)">Refs 8th c.BC+</a>]; although associated with numerous particles and other words of particular types (see. below) its meaning remains independent of these and applies to the whole sentence in which it stands: αἶψά τε φυλόπιδος πέλεται κόρος ἀνθρώποισιν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.221; οὐ γάρ τ᾽ αἶψα θεῶν τρέπεται νόος αἰὲν ἐόντων 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.147; θεοὶ δέ τε πάντα ἴσασιν 4.379, compare 5.79, 447, 10.306, 17.485, 8th c.BC: Ilias Homerus Epicus “Illiad” 9.497, 16.688, 17.176, 21.264; ξυνὸς Ἐνυάλιος καί τε κτανέοντα κατέκτα 18.309, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.537, 8th c.BC: Ilias Homerus Epicus “Illiad” 24.526; ἤ τ᾽ ἔβλητ᾽ ἤ τ᾽ ἔβαλ᾽ ἄλλον 11.410; οὐ μὲν γάρ τε κακὸν βασιλευέμεν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.392; οἳ φύλλοισιν ἐοικότες ἄλλοτε μέν τε ζαφλεγέες τελέθουσιν.. ἄλλοτε δὲ.. 8th c.BC: Ilias Homerus Epicus “Illiad” 21.464; ἄλλος γάρ τ᾽ ἄλλοισιν ἀνὴρ ἐπιτέρπεται ἔργοις 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.228, compare 8.169, 170, 15.400; τοῦ γάρ τε ξεῖνος μιμνήσκεται ἤματα πάντα, ἀνδρὸς ξεινοδόκου, ὅς κεν φιλότητα παράσχῃ [prev. work] 54, compare 17.322; ῥεχθὲν δέ τε νήπιος ἔγνω 8th c.BC: Ilias Homerus Epicus “Illiad” 17.32; παθὼν δέ τε νήπιος ἔγνω 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 218; αἰεὶ γάρ τε νεώτεροι ἀφραδέουσιν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.294 ">Refs 8th c.BC+</a>]; δύσζηλοι γάρ τ᾽ εἰμὲν ἐπὶ χθονὶ φῦλ᾽ ἀνθρώπων[<a href="javascript:void(0)" title=" [prev. work] 307; τοῦ δέ τε πολλοὶ ἐπαυρίσκοντ᾽ ἄνθρωποι, καί τε πολέας ἐσάωσε 8th c.BC: Ilias Homerus Epicus “Illiad” 13.733 - 4; τοῦ μὲν γάρ τε κακοῦ τρέπεται χρὼς ἄλλυδις ἄλλῃ, ἐν δέ τέ οἱ κραδίη στέρνοισι πατάσσει.., πάταγος δέ τε γίγνετ᾽ ὀδόντων [prev. work] 279 - 83; ὀλίγη δέ τ᾽ ἀνάπνευσις πολέμοιο 18.201; νέῳ δέ τε πάντ᾽ ἐπέοικεν.. κεῖσθαι 22.71; κατέλεξεν ἅπαντα κήδε᾽ ὅσ᾽ ἀνθρώποισι πέλει, τῶν ἄστυ ἁλώῃ· ἄνδρας μὲν κτείνουσι, πόλιν δέ τε πῦρ ἀμαθύνει, τέκνα δέ τ᾽ ἄλλοι ἄγουσι, βαθυζώνους τε γυναῖκας 9.592 - 4, compare 22.492, 495, 499 ">Refs 8th c.BC+</a>]; νεμεσσῶμαί γε μὲν οὐδέν· καὶ γάρ τίς τ᾽ ἀλλοῖον ὀδύρεται ἄνδρ᾽ ὀλέσασα.. ἢ Ὀδυσῆ᾽ [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.265; σχέτλιε, καὶ μέν τίς τε χερείονι πείθεθ᾽ ἑταίρῳ.., αὐτὰρ ἐγὼ θεός εἰμι 20.45, compare 23.118, 8th c.BC: Ilias Homerus Epicus “Illiad” 2.292, 9.632; νῦν δὲ μνησώμεθα δόρπου· καὶ γάρ τ᾽ ἠΰκομος Νιόβη ἐμνήσατο σίτου κτλ. 24.602 (where a general inference is implied)">Refs 8th c.BC+</a>]; ὃν Βριάρεων καλέουσι θεοί, ἄνδρες δέ τε πάντες Αἰγαίων᾽ [<a href="javascript:void(0)" title=" 1.403, compare 2.814, 5.306, 10.258, 14.290 ">Refs</a>]; sometimes of repeated action by particular persons, ἄλλοτε μέν τε γόῳ φρένα τέρπομαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.102; οὐ μὰ γὰρ Ἀπόλλωνα Διὶ φίλον, ᾧ τε σύ, Κάλχαν, εὐχόμενος.. θεοπροπίας ἀναφαίνεις 8th c.BC: Ilias Homerus Epicus “Illiad” 1.86 ">Refs 8th c.BC+</a>]; ἡ δὲ.. μ᾽ αἰεὶ.. νεικεῖ, καί τέ μέ φησι μάχῃ Τρώεσσιν ἀρήγειν[<a href="javascript:void(0)" title=" [prev. work] 521; μήτηρ γάρ τέ μέ φησι θεά, Θέτις ἀργυρόπεζα, διχθαδίας κῆρας φερέμεν θανάτοιο τέλοσδε 9.410. ">Refs</a>]<br /><Level3><b>__B.2</b></Level3> in exhortations addressed to an individual, a subsidiary sentence or relative clause in which he is reminded of his special or characteristic sphere of activity is marked by τε, e.g. Ἑρμεία, σοὶ γάρ τε μάλιστά γε φίλτατόν ἐστιν ἀνδρὶ ἑταιρίσσαι καί τ᾽ ἔκλυες ᾧ κ᾽ ἐθέλῃσθα, βάσκ᾽ ἴθι.. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.334; Ἀτρεΐδη, σοὶ γάρ τε μάλιστά γε λαὸς Ἀχαιῶν πείσονται μύθοισι.., νῦν δ᾽ ἀπὸ πυρκαϊῆς σκέδασον.. 23.156; δεῦρο δὴ ὄρσο, γρηῢ.., ἥ τε γυναικῶν δμῳάων σκοπός ἐσσι.., ἔρχεο 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.395, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 17.249. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> similarly in general and frequentative statements consisting of two clauses (one of which may be a relative clause, frequently containing the <i>subjunctive</i> or <i>optative</i>), in which the fulfilment of the condition stated in the subsidiary or subordinate clause is declared to be generally or always followed by the result stated in the principal clause, either or both clauses may contain τε: <br /><Level4><b>__B.3.a</b></Level4> the principal clause alone contains τε, ὅς κε θεοῖς ἐπιπείθηται, μάλα τ᾽ ἔκλυον αὐτοῦ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.218; ὃς δ᾽ ἂν ἀμύμων αὐτὸς ἔῃ καὶ ἀμύμονα εἰδῇ, τοῦ μέν τε κλέος εὐρὺ διὰ ξεῖνοι φορέουσι πάντας ἐπ᾽ ἀνθρώπους, πολλοί τέ μιν ἐσθλὸν ἔειπον 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.333; εἴ περ γὰρ θυμῷ γε μενοινάᾳ πολεμίζειν, ἀλλά τε λάθρῃ γυῖα βαρύνεται.., βλάβεται δέ τε γούνατ᾽ ἰόντι 8th c.BC: Ilias Homerus Epicus “Illiad” 19.165 - 6; ᾧ μέν κ᾽ ἀμμείξας δώῃ Ζεὺς τερπικέραυνος, ἄλλοτε μέν τε κακῷ ὅ γε κύρεται ἄλλοτε δ᾽ ἐσθλῷ 24.530. ">Refs 8th c.BC+</a>] <br /><Level4><b>__B.3.b</b></Level4> the subordinate clause alone contains τε, λάζετο δ᾽ ἔγχος.. τῷ δάμνησι στίχας ἀνδρῶν ἡρώων οἷσίν τε κοτέσσεται ὀβριμοπάτρη [<a href="javascript:void(0)" title=" 5.747; ῥεῖα δ᾽ ἀρίγνωτος γόνος ἀνέρος ᾧ τε Κρονίων ὄλβον ἐπικλώση 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.207; ἀντί νυ πολλῶν λαῶν ἐστιν ἀνὴρ ὅν τε Ζεὺς κῆρι φιλήσῃ 8th c.BC: Ilias Homerus Epicus “Illiad” 9.117, compare 7.298, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.287, 7.74, 8.547, 18.276; with _optative_, ἀλλὰ πολὺ πρώτιστος.. ἕλεσκον ἀνδρῶν δυσμενέων ὅ τέ μοι εἴξειε πόδεσσι 14.221 ">Refs 8th c.BC+</a>]: it is probably that τε has been replaced by κε in the text of [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus in 8th c.BC: Ilias Homerus Epicus “Illiad” 1.218, 9.510 (compare 508)">Refs 8th c.BC+</a>], and some other passages in which κε seems to be used, exceptionally, in general relative clauses. <br /><Level4><b>__B.3.c</b></Level4> both clauses contain τε, ὃς μέν τ᾽ αἰδέσεται κούρας Διὸς ἆσσον ἰούσας, τὸν δὲ μέγ᾽ ὤνησαν καί τ᾽ ἔκλυον εὐχομένοιο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.508 - 9; εἴ περ γάρ τε χόλον γε καὶ αὐτῆμαρ καταπέψῃ, ἀλλά τε καὶ μετόπισθεν ἔχει κότον 1.82 - 3. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.4</b></Level3> in the subordinate clause of a collective sentence, in which the principal clause states something to be true of all those (i.e. each individual) to whom the predicate of the subordinate clause applies, ὑπόσχωμαι.. κτήματα.. πάντα μάλ᾽ ὅσσα τ᾽ Ἀλέξανδρος.. ἠγάγετο Τροίηνδ᾽.. δωσέμεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.115; πάντων ὅσσα τε γαῖαν ἔπι πνείει τε καὶ ἕρπει 17.447, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.131, 8th c.BC: Ilias Homerus Epicus “Illiad” 19.105; βάλλειν ἄγρια πάντα τά τε τρέφει οὔρεσιν ὕλη 5.52, compare 18.485. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.5</b></Level3> in relative clauses (and in parenthetic principal clauses) which indicate what is customary, ἐπεὶ οὐχ ἱερήϊον οὐδὲ βοείην ἀρνύσθην, ἅ τε ποσσὶν ἀέθλια γίγνεται ἀνδρῶν which are the <b>usual</b> prizes.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.160; ἔργ᾽ ἀνδρῶν τε θεῶν τε, τά τε κλείουσιν ἀοιδοί 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.338, compare 3.435, 4.85, 13.410, 14.226, 17.423, 8th c.BC: Ilias Homerus Epicus “Illiad” 5.332; κύματος ἐξαναδύς, τά τ᾽ ἐρεύγεται ἤπειρόνδε 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.438; μολπή τ᾽ ὀρχηστύς τε, τὰ γάρ τ᾽ ἀναθήματα δαιτός 1.152 ">Refs 8th c.BC+</a>]: similarly in clauses with οἷά τε (πολλά), κῆτος ἐπισσεύῃ μέγα δαίμων ἐξ ἁλός, οἷά τε πολλὰ τρέφει.. Ἀμφιτρίτη [<a href="javascript:void(0)" title=" 5.422; οὐ γάρ σ᾽ οὐδέ.. δαήμονι φωτὶ ἐΐσκω ἄθλων, οἷά τε πολλὰ μετ᾽ ἀνθρώποισι πέλονται 8.160, compare 11.364, 14.63, 15.324, 379. ">Refs</a>]<br /><Level3><b>__B.6</b></Level3> in relative clauses indicating what is true of all persons or things denoted by the same word, οὐ γάρ τις νήσων ἱππήλατος οὐδ᾽ εὐλείμων αἵ θ᾽ ἁλὶ κεκλίαται no one of the islands which lie in the sea (as all islands do, i.e. no island at all), [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.608; ἡμίονον.. ἥ τ᾽ ἀλγίστη δαμάσασθαι 8th c.BC: Ilias Homerus Epicus “Illiad” 23.655; ἐσθλὸς ἐὼν γαμβρὸς ἢ πενθερός, οἵ τε μάλιστα κήδιστοι τελέθουσι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.582; αἰετοῦ οἴματ᾽ ἔχων.. ὅς θ᾽ ἅμα κάρτιστός τε καὶ ὤκιστος πετεηνῶν 8th c.BC: Ilias Homerus Epicus “Illiad” 21.252, compare 24.294; οὐδέ μιν εἰσοιχνεῦσι κυνηγέται, οἵ τε καθ᾽ ὕλην ἄλγεα πάσχουσιν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.120; δικασπόλοι, οἵ τε θέμιστας πρὸς Διὸς εἰρύαται 8th c.BC: Ilias Homerus Epicus “Illiad” 1.238, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.67, 101, 8th c.BC: Ilias Homerus Epicus “Illiad” 1.279, 19.31, 24.415; οἶνός σε τρώει.., ὅς τε καὶ ἄλλους βλάπτει 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.293, compare 14.464; πάρφασις, ἥ τ᾽ ἔκλεψε νόον πύκα περ φρονεόντων 8th c.BC: Ilias Homerus Epicus “Illiad” 14.217; οἰκωφελίη, ἥ τε τρέφει ἀγλαὰ τέκνα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.223. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.7</b></Level3> when the antecedent is a definite group of gods or men, the relative clause with τε indicates an essential characteristic of the antecedent, Ἐρινύες, αἵ θ᾽ ὑπὸ γαῖαν ἀνθρώπους τείνυνται [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.259; Σειρῆνας.., αἵ ῥά τε πάντας ἀνθρώπους θέλγουσιν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.39; Φαίηκές μ᾽ ἄγαγον ναυσίκλυτοι, οἵ τε καὶ ἄλλους ἀνθρώπους πέμπουσιν 16.227, compare 20.187; νυμφάων αἵ τ᾽ ἄλσεα καλὰ νέμονται καὶ πηγὰς ποταμῶν 8th c.BC: Ilias Homerus Epicus “Illiad” 20.8; Λωτοφάγων, οἵ τ᾽ ἄνθινον εἶδαρ ἔδουσι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.84: similarly when the antecedent is an individual person (including god)">Refs 8th c.BC+</a>] or thing, the relative clause with τε indicates one of his or its general or essential characteristics or aspects, οὐ μὰ Ζῆν᾽ ὅς τίς τε θεῶν ὕπατος καὶ ἄριστος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.43, compare 2.669, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.4; Ἑρμείαο ἕκητι διακτόρου, ὅς ῥά τε πάντων ἀνθρώπων ἔργοισι χάριν καὶ κῦδος ὀπάζει 15.319; Λάμπον καὶ Φαέθονθ᾽, οἵ τ᾽ Ἠῶ πῶλοι ἄγουσι 23.246; Τειρεσίαο μάντιος ἀλαοῦ, τοῦ τε φρένες ἔμπεδοί εἰσι 10.493; τεύχεα δύνεις ἀνδρὸς ἀριστῆος, τόν τε τρομέουσι καὶ ἄλλοι 8th c.BC: Ilias Homerus Epicus “Illiad” 17.203, compare 7.112 ">Refs 8th c.BC+</a>]; κεῖται ἀνὴρ ὅν τ᾽ (variant{ὃν}) ἶσον ἐτίομεν Ἕκτορι δίῳ, Αἰνείας [<a href="javascript:void(0)" title=" 5.467 ">Refs</a>]; the relative clause sometimes indicates what is customary, οὐδέ σε λήθω τιμῆς ἧς τέ μ᾽ ἔοικε τετιμῆσθαι μετ᾽ Ἀχαιοῖς [<a href="javascript:void(0)" title=" 23.649; ἔνθα δ᾽ ἀνὴρ ἐνίαυε πελώριος, ὅς ῥά τε μῆλα οἶος ποιμαίνεσκε 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.187; τῶν πάντων οὐ τόσσον ὀδύρομαι.. ὡς ἑνός, ὅς τέ μοι ὕπνον ἀπεχθαίρει καὶ ἐδωδὴν μνωομένῳ 4.105; σῆς ἀλόχου.. ἥ τέ τοι αὔτως ἧσται ἐνὶ μεγάροισιν 13.336; καὶ κήρυκα Μέδοντα σαώσομεν, ὅς τέ μευ αἰεὶ.. κηδέσκετο 22.357, compare 346. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.8</b></Level3> τε is used in descriptions of particular places or things when attention is called to their peculiar or characteristic features, or their position, e.g. Λιβύην, ἵνα τ᾽ ἄρνες ἄφαρ κεραοὶ τελέθουσι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.85; ἔνθα δέ τ᾽ ὄρνιθες τανυσίπτεροι εὐνάζοντο 5.65, compare 9.124, 13.99, 100, 107, 109, 244 ">Refs 8th c.BC+</a>]; ἓξ δέ τέ οἱ (i.e. Σκύλλῃ) δειραὶ περιμήκεες [<a href="javascript:void(0)" title=" 12.90, compare 93, 99, 105 ">Refs</a>]; ἐν δέ τε Γοργείη κεφαλή (in Athena's αἰγίς) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.741 ">Refs 8th c.BC+</a>]; χαλεπὸν δέ τ᾽ ὀρύσσειν ἀνδράσι γε θνητοῖσι (i.e. μῶλυ) [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.305; δοιαὶ γάρ τε πύλαι ἀμενηνῶν εἰσὶν ὀνείρων 19.562 ">Refs 8th c.BC+</a>]; sometimes τε draws attention to a well-known custom or permanent feature, ἀρξάμενοι τοῦ χώρου, ὅθεν τέ περ οἰνοχοεύει [<a href="javascript:void(0)" title=" 21.142; ἦ μένετε Τρῶας σχεδὸν ἐλθέμεν, ἔνθα τε νῆες εἰρύατ᾽ εὔπρυμνοι 8th c.BC: Ilias Homerus Epicus “Illiad” 4.247, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.266; ἐν ποταμῷ, ὅθι τ᾽ ἀρδμὸς ἔην πάντεσσι βοτοῖσιν 8th c.BC: Ilias Homerus Epicus “Illiad” 18.521, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.353. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.9</b></Level3> a part of the anatomy is defined by a clause (containing τε) which indicates a feature which universally belongs to it, κατ᾽ ἰσχίον, ἔνθα τε μηρὸς ἰσχίῳ ἐνστρέφεται [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.305, compare 8.83, 13.547, 16.481, 20.478 ">Refs 8th c.BC+</a>]; similarly a point of time is defined, ὥρῃ ἐν εἰαρινῇ, ὅτε τ᾽ ἤματα μακρὰ πέλονται [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.367. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.10</b></Level3> τε is used in relative clauses which define a measurement of a particular thing or action by reference to the measurement (in general) of some thing or action well known in daily life, γεφύρωσεν δὲ κέλευθον μακρὴν ἠδ᾽ εὐρεῖαν, ὅσον τ᾽ ἐπὶ δουρὸς ἐρωὴ γίγνεται [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.358; τοῦ δ᾽ ἤτοι κλέος ἔσται ὅσον τ᾽ ἐπικίδναται ἠώς 7.451; ὅτε τόσσον ἀπῆν ὅσσον τε γέγωνε βοήσας 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.473, compare 3.321, +others">Refs 8th c.BC+</a>]; more rarely the definition is by reference to the measurement of a particular thing or action, ἤσθιε.. ἕως ὅ τ᾽ ἀοιδὸς ἐνὶ μεγάροισιν ἄειδεν[<a href="javascript:void(0)" title=" (assuming variant) 17.358; ἥ τις δὴ τέτληκε τόσα φρεσίν, ὅσσα τ᾽ ἐγώ περ 19.347. ">Refs</a>]<br /><Level3><b>__B.11</b></Level3> the frequently use of τε B in similes is to be explained under one or other of the {ταώς} heads, e.g. when reference is made to generally known kinds of things or natural phenomena, to human experience in daily life, or to well-known phenomena of the animal world, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.456, 459, 463, 468, 470, 471, 474, 481, 3.23 - 5, 33, 11.415 - 7, +others; or when universal characteristics of gods, men, animals, etc., are indicated by relative clauses introduced by ὅς τε, ὅς ῥά τε, etc., 3.61, 151, 198, +others; or by ὥς τε, ἠΰτε, ὥς τίς τε, etc., e.g. 5.136, 17.133, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.535, ὡς εἴ τε 9.314, 14.254, etc. ">Refs 8th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> in post-[<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] Gr. this use of τε is more restricted; outside of <i>Epic dialect</i> and other early dactylic verse [<a href="javascript:void(0)" title="(8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 30, 214, 233, +others, 6th c.BC: Xenophanes Poeta Philosophus 13.3, 6th c.BC: Theognis Elegiacus 148, 359, etc.) it is not found except with relatives, and with these it has scarcely any discernible sense, so that ὅς τε in Lyric poetry and Trag. is for the most part only ={ὅς}, e.g. (possibly generalizing) Μοῖρ᾽, ἅ τε πατρώϊον τῶνδ᾽ ἔχει τὸν εὔφρονα πότμον 5th c.BC: Pindarus Lyricus “O.” 2.35, compare 14.2, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 1024, 5th c.BC: Euripides Tragicus “Hecuba” 445 (Lyric poetry), etc. (see. ὅστε)">Refs 8th c.BC+</a>]; without generalizing force, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 9.9, 4th-5th c.BC: Aeschylus Tragicus “Persae” 297, “Ch.” 615, etc.; 5th c.BC: Herodotus Historicus has τά πέρ τε 1.74, ὅκως τε 2.108 codices, ὅσον τε">Refs 5th c.BC+</a>] (without a verb, as in [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.325, +others) 1.126, 2.96, 3.5, +others, οἷά τε 1.93 codices (adverbially 2.175, 5.11): in _Attic dialect_ Prose and Comedy texts even these uses disappear and we find only a few phrases, as ἅτε, ὥστε, ἐφ᾽ ᾧτε, οἷός τε">Refs 8th c.BC+</a>]; in later Gr. we find exceptionally ἔνθεν τε [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιστολαί” 17; ἀφ᾽ οὗ τε “UPZ” 62.8 (2nd c.BC)">Refs 5th c.BC+</a>]; ἀπ᾽ οὗ τε [<a href="javascript:void(0)" title=" “PCair.Zen.” 291.3 (3rd c.BC)">Refs 3rd c.BC+</a>]; οἵ τε [<a href="javascript:void(0)" title=" “GDI” 215.23 (Erythrae, 2nd c.BC)">Refs 2nd c.BC+</a>]; ἥ τ᾽ [<a href="javascript:void(0)" title=" “PMag.Par.” 1.2962; ὅσον τε ὀκτὼ στάδια 2nd c.AD: Pausanias Periegeta 6.26.1 ">Refs 2nd c.AD+</a>]; καὶ ἔστιν ἔπη Μαντικὰ ὁπόσα τε (= <b>which</b>) ἐπελεξάμεθα καὶ ἡμεῖς [<a href="javascript:void(0)" title=" [prev. author] 9.31.5; οἷόν τε καὶ ἐπὶ τῆς κύων φωνῆς θεωροῦμεν 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 11.28. ">Refs 2nd c.AD+</a>]<br /><Level1><b>__C</b></Level1> in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] τε is also (but less frequently) used in conjunction with other particles in contexts (mainly particular statements) such as the following: <br /><Level3><b>__C.1</b></Level3> in assurances, statements on oath, and threats, σχέτλιος, ἦ τ᾽ ἐκέλευον ἀπωσάμενον δήϊον πῦρ ἂψ ἐπὶ νῆας ἴμεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.13; ἐξ αὖ νῦν ἔφυγες θάνατον, κύον· ἦ τέ τοι ἄγχι ἦλθε κακόν 11.362; ἦ τε is similarly used in 11.391, 17.171, 236, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.28, 311, +others">Refs 8th c.BC+</a>]; ἦ τ᾽ ἄν in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.69, +others">Refs 8th c.BC+</a>]; γάρ τε (assuming variant) in οὐ γάρ τ᾽ οἶδα [<a href="javascript:void(0)" title=" 6.367, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.190; νύ τε in 1.60, 347 ">Refs 8th c.BC+</a>] (but τ᾽ more probably = τοι, see at {σύ}); δέ τε in ἀγορῇ δέ τ᾽ ἀμείνονές εἰσι καὶ ἄλλοι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.106; σὲ δέ τ᾽ ἐνθάδε γῦπες ἔδονται 16.836 ">Refs 8th c.BC+</a>]; μέν τε in σφὼ μέν τε σαώσετε λαὸν Ἀχαιῶν [<a href="javascript:void(0)" title=" 13.47, compare 4.341 ">Refs</a>]; εἴ πέρ τε in οὔ τοι ἔτι δηρόν γε φίλης ἀπὸ πατρίδος αἴης ἔσσεται, οὐδ᾽ εἴ πέρ τε σιδήρεα δέσματ᾽ ἔχῃσιν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.204, compare 188, 8th c.BC: Ilias Homerus Epicus “Illiad” 12.223, 245. ">Refs 8th c.BC+</a>]<br /><Level3><b>__C.2</b></Level3> also in commands, warnings, and admonitions, σίγα, μή τίς τ᾽ ἄλλος Ἀχαιῶν τοῦτον ἀκούσῃ μῦθον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.90, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.486; ὣς ἄγαγ᾽ ὡς μήτ᾽ ἄρ τις ἴδῃ μήτ᾽ ἄρ τε νοήσῃ 8th c.BC: Ilias Homerus Epicus “Illiad” 24.337 ">Refs 8th c.BC+</a>]; τούσδε τ᾽ (variant δ᾽) ἐᾶν [<a href="javascript:void(0)" title=" 16.96 (nisi to be read τούσδ᾽ ἔτ᾽); δὸς δέ τέ μ᾽ ἄνδρα ἑλεῖν 5.118; μηδέ τ᾽ ἐρώει (nisi to be read μηδ᾽ ἔτ᾽) 2.179, 22.185. ">Refs</a>]<br /><Level3><b>__C.3</b></Level3> also in passionate utterances, in clauses which indicate the cause of the speaker's passion or a circumstance which might have caused others to behave more considerately towards him, ὤ μοι ἐγὼ δειλή.. ἥ τ᾽.. τὸν μὲν.. θρέψασα.. ἐπιπροέηκα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.55; σχέτλιοί ἐστε, θεοί, ζηλήμονες ἔξοχον ἄλλων, οἵ τε θεαῖς ἀγάασθε.. ἤν τίς τε.. 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.119, 120, compare 21.87, 8th c.BC: Ilias Homerus Epicus “Illiad” 15.468, 17.174 ">Refs 8th c.BC+</a>]; ἡμεῖς δ᾽ αὖ μαχόμεσθ᾽, οἵ πέρ τ᾽ ἐπίκουροι ἔνειμεν and we, who (<b>mark you</b>) are only allies (not γαμβροί and κασίγνητοι), are fighting, [<a href="javascript:void(0)" title=" 5.477 ">Refs</a>]; τρεῖς γάρ τ᾽ ἐκ Κρόνου εἰμὲν ἀδελφεοί for we, <b>let me tell you</b>, are three brothers, sons of Cronos (and Zeus has no prior title to power),[<a href="javascript:void(0)" title=" 15.187; ποῖόν δε ἔπος φύγεν ἕρκος ὀδόντων δεινόν τ᾽ ἀργαλέον τε· νεμεσσῶμαι δέ τ᾽ ἀκούων 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.169; οὐ μήν οἱ τό γε κάλλιον οὐδέ τ᾽ ἄμεινον 8th c.BC: Ilias Homerus Epicus “Illiad” 24.52. ">Refs 8th c.BC+</a>]<br /><Level3><b>__C.4</b></Level3> in descriptions of particular events and things where there is no general reference, κνίση μὲν ἀνήνοθεν, ἐν δέ τε φόρμιγξ ἠπύει [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.270 ">Refs 8th c.BC+</a>]; ὥς (= <b>so</b>) τέ μοι ὑβρίζοντες ὑπερφιάλως δοκέουσιν δαίνυσθαι κατὰ δῶμα [<a href="javascript:void(0)" title=" 1.227; τοὺς μέν τ᾽ ἰητροὶ πολυφάρμακοι ἀμφιπένονται.. σὺ δ᾽ ἀμήχανος ἔπλευ, Ἀχιλλεῦ 8th c.BC: Ilias Homerus Epicus “Illiad” 16.28 ">Refs 8th c.BC+</a>]; πόλιν πέρι δινηθήτην καρπαλίμοισι πόδεσσι, θεοὶ δέ τε πάντες ὁρῶντο uncertain [<a href="javascript:void(0)" title=" l. in 22.166; εὗρε δ᾽ ἐνὶ σπῆϊ γλαφυρῷ Θέτιν, ἀμφὶ δέ τ᾽ ἄλλαι εἵαθ᾽ ὁμηγερέες ἅλιαι θεαί 24.83 (assuming variant); ἐν δέ τε φάρμακον ἧκε 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.317; νῶϊ δέ τ᾽ ἄψορροι κίομεν 8th c.BC: Ilias Homerus Epicus “Illiad” 21.456; πολλὰς γὰρ δὴ νύκτας.. ἄεσα καί τ᾽ ἀνέμεινα.. Ἠῶ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.342; δέελον δ᾽ ἐπὶ σῆμά τ᾽ ἔθηκε 8th c.BC: Ilias Homerus Epicus “Illiad” 10.466; ἐν δέ τε οἶνον κρητῆρσιν κερόωντο 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.252 ">Refs 8th c.BC+</a>]; so with οὐδέ τ᾽ (nisi to be read οὐδ᾽ ἔτ᾽), τὸν καὶ ὑπέδδεισαν μάκαρες θεοὶ οὐδέ τ᾽ ἔδησαν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.406; οὐδέ τ᾽ ἔληγε μέγας θεός, ὦρτο δ᾽ ἐπ᾽ αὐτόν 21.248; οὐδέ τ᾽ ἄειρε 23.730; οὐδέ τ᾽ ἔασεν 11.437, 21.596, compare 15.709. ">Refs 8th c.BC+</a>]<br /><Level3><b>__C.5</b></Level3> ὅτε τε (<b>when</b>) frequently introduces a temporal clause defining a point of time in the past by means of a well-known event which occurred then, ἦ οὐ μέμνῃ ὅτε τ᾽ ἐκρέμω ὑψόθε; [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.18; ὅτε τε Κρόνον.. Ζεὺς γαίης νέρθε καθεῖσε 14.203; ἤματι τῷ ὅτε τ᾽ ἦλθον Ἀμαζόνες 3.189 (but ἤματι τῷ ὅτε τε is general in 13.335 ">Refs 8th c.BC+</a>]; so also ὅτε πέρ τε.. κέρωνται[<a href="javascript:void(0)" title=" in 4.259); ὅτε τ᾽ ἤλυθε νόσφιν Ἀχαιῶν ἄγγελος ἐς Θήβας 5.803, compare 10.286, 22.102, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.323, 18.257. ">Refs 8th c.BC+</a>]<br /><Level3><b>__C.6</b></Level3> in ὅ τε (<b>that</b> or <b>because</b>) the τε has no observable meaning, χωόμενος ὅ τ᾽ ἄριστον Ἀχαιῶν οὐδὲν ἔτισας [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.244, compare 412, 4.32, 6.126, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.357, +others ">Refs 8th c.BC+</a>]<br /><Level3><b>__C.7</b></Level3> ἐπεί τε = {ἐπεί} (<b>when</b>) is rare in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, ἐπεί τ᾽ ἐνόησε 8th c.BC: Ilias Homerus Epicus “Illiad” 12.393, compare ἐπείτε. ">Refs 8th c.BC+</a>]<br /><Level3><b>__C.8</b></Level3> where τ᾽ ἄρ occurs in questions, e.g. πῇ τ᾽ ἂρ μέμονας καταδῦναι ὅμιλο; [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.307, compare 1.8, 18.188, +others">Refs 8th c.BC+</a>], ταρ (which see) should probably be read, since ἄρ (α) usually precedes a τε which is not copulative; so perhaps ταρα should be read for τ᾽ ἄρα in [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.346. ">Refs 8th c.BC+</a>]<br /><Level3><b>__C.9</b></Level3> in ἣ θέμις ἐστὶν.. ἤ τ᾽ ἀνδρῶν ἤ τε γυναικῶν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.276 ">Refs 8th c.BC+</a>], it is not clear whether τε is copulative (τε A) or generalizing (τε B) or neither (τε C); ἤ is probably ={ἦ} (accented as in ἤτοι (; ἤ τ᾽ ἀλκῆς ἤ τε φόβοιο is uncertain reading in [<a href="javascript:void(0)" title=" 17.42 ">Refs</a>]; ἤ τ᾽ = <b>or</b> is found in [<a href="javascript:void(0)" title=" 19.148, = ">Refs</a>]<b>than</b> in [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.216. ">Refs 8th c.BC+</a>]<br /><Level3><b>__C.10</b></Level3> Rarer and later uses; <br /><Level4><b>__C.10.a</b></Level4> <b>also</b>, especially with ἄλλος, Ἑρμεία, σὺ γὰρ αὖτε τά τ᾽ ἄλλα περ ἄγγελός ἐσσι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.29, compare 17.273, 8th c.BC: Ilias Homerus Epicus “Illiad” 23.483; ἐπεὶ τά τε ἄλλα πράττουσιν καλῶς, ἀναθεῖναι αὐτοὺς καὶ στήλην “IG” 22.1298.9, compare 4th c.BC: Lycurgus Orator 100 (assuming variant); ἐκομισάμην τὸ παρὰ σοῦ ἐπιστόλιον, ἐν ᾧ ὑπέγραψάς μοι τήν τε παρὰ Ζήνωνος πρὸς Ἰεδδοῦν γεγραμμένην “PCair.Zen.” 18.1 (3rd c.BC)">Refs 8th c.BC+</a>]; εἰ οὖν περὶ τούτων ἐπιστροφὴν μὴ ποιήσει, οἵ τε λοιποί μοι τὰς χεῖρας προσοίσουσιν (-σωσιν Papyrus) [<a href="javascript:void(0)" title=" “PPetr.” 2p.10 (3rd c.BC)">Refs 3rd c.BC+</a>]; τῶν δὲ παρὰ ταῦτα ποιησόντων τά τε κτήνη ὑπὸ στέρεσιν ἀχθήσεσθαι πρὸς τὰ ἐκφόρια [<a href="javascript:void(0)" title=" “PTeb.” 27.74 (2nd c.BC)">Refs 2nd c.BC+</a>]; see above [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus 11.3b. ">Refs 4th c.BC+</a>] <br /><Level4><b>__C.10.b</b></Level4> with ὅδε, adding a slight emphasis to the preceding word, εἰ δὴ τήνδε τε γαῖαν ἀνείρεαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.238, compare 15.484. ">Refs 8th c.BC+</a>] <br /><Level4><b>__C.10.c</b></Level4> τε γάρ rarely ={καὶ γάρ} or γάρ, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Analytica Posteriora” 75b41, “de An.” 405a4, “PA” 661b28, “Pol.” 1318b33, 1333a2 ">Refs 4th c.BC+</a>]; ἐάν τε γάρ for <b>even</b> if, [<a href="javascript:void(0)" title=" NT.2Cor.10.8 ">NT</a>]; τήν τε γὰρ ἐπιθυμίαν οὐκ ᾔδειν for I had not known <b>even</b> lust. [<a href="javascript:void(0)" title=" NT.Rom.7.7. ">NT</a>]<br /><Level1><b>__D</b></Level1> Position of τε: <br /><Level3><b>__D.1</b></Level3> in signf. A, as an enclitic, it stands second word in the sentence, clause, or phrase, regardless of the meaning: ἐγγύθι τε Πριάμοιο καὶ Ἕκτορος near <b>both</b> Priam and Hector, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.317; ἡμέτεραί τ᾽ ἄλοχοι καὶ νήπια τέκνα 2.136, compare 4.505, 7.295; αἰεί τε δὴ νηλὴς οὺ καὶ θράσους πλέως 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 42 codices, compare 291 (_anapaest meter_); ἄνευ τε δόλου καὶ ἀπάτης 5th c.BC: Herodotus Historicus 1.69; ὑπέρ τε σοῦ καὶ τῆς ἀδελφῆς “PEnteux.” 6.6 (3rd c.BC)">Refs 8th c.BC+</a>]; τοῖς τε πόνοις καὶ μαθήμασι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 537a, compare “Ti.” 70b; hence in 5th c.BC: Euripides Tragicus “Orestes” 897 πόλεος must be taken with what precedes (Porson (at [prev. work]))">Refs 5th c.BC+</a>]: but article + noun, preposition + noun are frequently regarded as forming a unity indivisible by τε, τοῖς κτανοῦσί τε [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 41 (Lyric poetry); πρὸς βίαν τε [prev. author] “Pr.” 210 ">Refs 4th c.BC+</a>]; also the order is frequently determined by the meaning, τε being placed immediately after the word (or first word of a phrase or clause) which it joins to what precedes or to what follows, πατὴρ ἀνδρῶν τε θεῶν τε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.544; ἔξω δόμων τε καὶ πάτρας 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 665 ">Refs 8th c.BC+</a>]; the copulative or preparatory τε precedes many other particles, e.g. τε γάρ, τ᾽ ἄρα, τέ τις. <br /><Level3><b>__D.2</b></Level3> τε is enclitic in signfs. B, C also, and stands early in its sentence, clause, or phrase (see. above), but many particles which follow τε in signf. A precede it in signfs. B, C, e.g. in signfs. B, C we have δέ τε, μέν τε, γάρ τε, ἀλλά τε, δ᾽ ἄρα τε, ὅς ῥά τε, οὔτ᾽ ἄρ τε, καὶ γάρ τίς τε, ὅς τίς τε, καί τε. <br /><Level1><b>__E</b></Level1> Etymology: signf. A is found also in Sanskrit <i>ca</i>, Latin <i>-que</i>; for signfs. B and c cf. Sanskrit <i>ca</i> in <b>yá[hudot] káś ca</b> 'whosoever (with following verb)', Latin <i>-que</i> in <b>quisque, ubique, plerique, usque, neque, nec</b> (= <b>non</b> in <b>necopinans</b>, etc.), Gothic <i>ni-h</i> 'not' (also 'and not'), Latin <i>namque</i> (= <b>nam</b>).	
G5038	τεῖχος	teichos	wall	G:N-N	<b> τεῖχος</b>, εος, τό, <br /> <b>wall</b>, especially <b>city-wall</b>, Ἰλιόφι κλυτὰ τείχεα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.295, compare 446, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.9, +others">Refs 8th c.BC+</a>]; of the <b>embankment</b> round the ships, τάφρος Δαναῶν καὶ τ. ὕπερθεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.4, compare 25ff; τ. ἐς ἀμφίχυτον (of heapedup earth) 20.145 ">Refs 8th c.BC+</a>]; Κιμμέρια τ. <b>earthworks</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.12; but τ. λάϊνα 5th c.BC: Euripides Tragicus “Troades” 1087 (Lyric poetry), compare 5th c.BC: Thucydides Historicus 1.93, etc.; λίθοις οὓς ἔλιπον εἰς τὸ τ. ἀναλίσκοντες “IG” 12.81.9 ">Refs 5th c.BC+</a>]; ξύλινον τεῖχος exceptionally, Oracle texts cited in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.141, compare 8.51, 9.65, 5th c.BC: Thucydides Historicus 2.75, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.3.4, Oracle texts cited in 5th-6th c.BC: Aristophanes Comicus “Equites” 1040 (5th c.BC: Pindarus Lyricus ">Refs 5th c.BC+</a>] uses this phrase for <b>a funeral pile, </b> “P.” 3.38); τ. χάλκεον [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.3 ">Refs 8th c.BC+</a>]; τ. σιδηροῦν, τείχη χαλκᾶ καὶ ἀδαμάντινα, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 1046, 4th c.BC: Aeschines Orator 3.84 ">Refs 5th c.BC+</a>]; τειχέων κιθῶνες coats <b>of walls</b>, i.e. walls one within the other, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.139 ">Refs 5th c.BC+</a>]; τεῖχος ἐλαύνειν, see at {ἐλαύνω} [<a href="javascript:void(0)" title=" 111.2; τ. ἔδειμαν 8th c.BC: Ilias Homerus Epicus “Illiad” 7.436; οἰκοδομέειν 5th c.BC: Herodotus Historicus 1.98, compare 5th-6th c.BC: Aristophanes Comicus “Aves” 1132, etc. (τ. οἰκοδομήσασθαι">Refs 8th c.BC+</a>] to build oneself <b>walls</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.11); τ. ἄξειν [prev. author] 6.99; τὰ τ. στῆσαι 4th c.BC: Demosthenes Orator 20.74; τ. περιβάλλειν ταῖς πόλεσι 4th c.BC: Aristoteles Philosophus “Politica” 1331a3 ">Refs 5th c.BC+</a>]; τ. περιβαλέσθαι build <b>walls</b> round one's city, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.141, compare 5th c.BC: Thucydides Historicus 1.8, etc. (also τ. περιβαλέσθαι τὴν πόλιν 5th c.BC: Herodotus Historicus 1.163:">Refs 5th c.BC+</a>] —hence _passive_, τεῖχος περιβεβλημένος having a <b>wall</b> round it, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 174e ">Refs 5th c.BC+</a>]; τείχη περιβεβλημένοι, of citizens, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1331a8)">Refs 4th c.BC+</a>]; but also νῆσον περιβάλλεσθαι τείχει surround one's island with <b>walls</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Critias” 116a ">Refs 5th c.BC+</a>]; τ. ῥήξασθαι breach the <b>wall</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.90, compare 257; τεῖχος ἀναρρήξας 7.461 ">Refs 8th c.BC+</a>]; so in Prose, τ. διαιρεῖν, περιαιρέειν, κατελεῖν κατασκάψαι, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.75, 5th c.BC: Herodotus Historicus 6.46, 48, 5th c.BC: Thucydides Historicus 4.109, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> τὰ μακρὰ τ., at Athens, lines of wall connecting the city-wall (ὁ περίβολος) and the harbours, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.13 ">Refs 5th c.BC+</a>]; they were called respectively τὸ βόρειον or Peiraic, and τὸ νότιον or Phaleric wall [<a href="javascript:void(0)" title="(5th-6th c.BC: Plato Philosophus “Respublica” 439e, 4th c.BC: Aeschines Orator 2.173, 174), compare σκέλος 11: an intermediate wall (τὸ διὰ μέσου τ. 5th-6th c.BC: Plato Philosophus “Gorgias” 455e) ran parallel to the northern, which was therefore called also τὸ ἔξωθεν, 5th c.BC: Thucydides Historicus 2.13: the quarter inside the walls is sometimes called τὸ μακρὸν τ">Refs 5th c.BC+</a>]. <b>Long Wall</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.45. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>fortification, castle, fort</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 213, 5th c.BC: Herodotus Historicus 3.14, 91, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>walled, fortified town</b> or <b>city</b>, [<a href="javascript:void(0)" title=" [prev. author] 9.41, 115, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.13, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>wall</b> of a temple, [<a href="javascript:void(0)" title=" “PEleph.” 20.52 (3rd c.BC)">Refs 3rd c.BC+</a>]; of a house, [<a href="javascript:void(0)" title=" “PHamb.” 15.8 (3rd c.AD), “PStrassb.” 9.8 (4th c.AD)">Refs 3rd c.AD+</a>], etc. (Cf. Sanskrit <i>dehmi</i> 'anoint, smear, plaster', Gothic <i>digan</i> 'mould, create (= πλάσσω)', <b>daigs</b> 'dough', Latin <i>fingo</i>, <b>figura</b>, Osc. <b>feihúss</b> 'walls', etc.)	
G5039	τεκμήριον	tekmērion	clear proof	G:N-N	<b> τεκμήρι-ον</b>, τό, <br /> (τεκμαίρομαι) ={τέκμαρ}[<a href="javascript:void(0)" title=" 11 (compare 4th c.BC: Aristoteles Philosophus “Rhetorica” 1357b8, 9)">Refs 4th c.BC+</a>], a <b>sure sign</b> or <b>token</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.13, 9.100, etc.; τεκμηρίοισιν ἐξ οἰμωγμάτων 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1366 ">Refs 5th c.BC+</a>]; καὶ μὴν στίβοι γε, δεύτερον τ. [<a href="javascript:void(0)" title=" [prev. author] “Ch.” 205 ">Refs</a>]; θανόντος πίστ᾽ ἔχων τ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 774; ἐμφανῆ τ. [prev. work] 1109 ">Refs 5th c.BC+</a>]; ἀσφαλὲς τ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Rhesus” 94; ταῦτα δὴ πάντα τ. ὅτι.. 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 8 ">Refs 5th c.BC+</a>]: in Medicine texts, a <b>sure symptom</b>, [<a href="javascript:void(0)" title=" [prev. author] “Prog.” 25, 2nd c.AD: Soranus Medicus 1.33, 2nd c.AD: Galenus Medicus 18(2).306. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> simply <b>sign, symbol</b>, τοῦ φιλαποδήμου [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus “Vit.Hippocr.” 12. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>proof</b> (properly of an argumentative kind, opposed to direct evidence, [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 4.12, 8.6), 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 485, 5th-6th c.BC: Plato Philosophus “Theaetetus” 158b, +others">Refs 5th c.BC+</a>]; opposed to τὰ εἰκότα, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 2.4.10 ">Refs 5th c.BC+</a>]; but οὐκ εἰκότα τ. [<a href="javascript:void(0)" title=" [prev. author] 4.4.2; τ. δίκαιον [prev. author] 1.10 ">Refs</a>]; τ. τινός <b>proof</b> of a thing, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 662, 5th-6th c.BC: Aristophanes Comicus “Aves” 482, etc.">Refs 5th c.BC+</a>]; τ. δὲ τοῦδε τὸν Ὅμηρον λαβέ (i.e. the case of Homer) [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Philemo Comicus 97.5; also τ. περὶ τῶν μελλόντων 5th-6th c.BC: Andocides Orator 3.2, compare 5th-6th c.BC: Plato Philosophus “Theaetetus” 185b ">Refs 5th c.BC+</a>]; τ. τινὸς δοῦναι, παρασχέσθαι, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 826, 5th-6th c.BC: Xenophon Historicus “Agesilaus” 6.1; λέξω 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 447 ">Refs 5th c.BC+</a>]; δείξω, ἐπιδείξω, ἀποδεῖξαι,[<a href="javascript:void(0)" title=" [prev. work] 662, “Supp.” 53 (Lyric poetry), 5th-6th c.BC: Plato Philosophus “Theaetetus” 158b; τ. ἀποφαίνειν περὶ σοφίας [prev. author] “Hp.Ma.” 283a; ἔχειν 4th-5th c.BC: Aeschylus Tragicus “Supplices” 271. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> τεκμήριον δέ as an independent clause, <b>now the proof of it is this</b> (which follows), <b>take this as a proof</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.39, 4th c.BC: Demosthenes Orator 20.10, etc.">Refs 5th c.BC+</a>]; more fully, τ. δέ μοι τούτου τόδε· αἱ μὲν γὰρ φαίνονται κτλ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.58 ">Refs 5th c.BC+</a>]; τ. δὲ τούτου καὶ τόδε· παρὰ μὲν Κύρου κτλ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.9.29 ">Refs 5th c.BC+</a>]; χρῆσθαι τεκμηρίῳ ὅτι.. (ὅτι introducing the reason, not the fact) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.24, compare 5th c.BC: Lysias Orator 30.15. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> in the Logic of Aristotle, <b>demonstrative proof</b>, opposed to to the fallible σημεῖον and εἰκός, [<a href="javascript:void(0)" title=" “APr.” 70b2, “Rh.” 1357b4, 1402b19, compare 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.369 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]	
G5040	τεκνίον	teknion	children	G:N-N	<b> τεκν-ίον</b>, τό, <br /> = {τεκνίδιον}, [<a href="javascript:void(0)" title=" “Trag.” (or “Comedy texts”) “Adesp.” in “PLit.Lond.” 84, NT.John.13.33, NT.1John.4.4, 2nd c.AD: Lucianus Sophista “epigram” 50, 3rd c.AD: Heliodorus Scriptor Eroticus 7.12, “PFlor.” 365.15 (3rd c.AD), “POxy.” 1766.14 (3rd c.AD)">NT+2nd c.AD+</a>].	
G5041	τεκνογονέω	teknogoneō	to have children	G:V	<b> τεκνογον-έω</b>, <br /> <b>bear young, bear children,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 9.22 (1st c.AD: Philippus Epigrammaticus), NT.1Tim.5.14. ">NT+1st c.AD+</a>]	
G5042	τεκνογονία	teknogonia	childbearing	G:N-F	<b> τεκνογον-ία</b>, ἡ, <br /> <b>child-bearing</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 582a28 (_plural_), NT.1Tim.2.15, 2nd c.AD: Galenus Medicus 15.49. ">NT+4th c.BC+</a>]	
G5043	τέκνον	teknon	child	G:N-N	<b> τέκνον</b>, τό, <br /> (τίκτω,--οὐκ ἔστι μήτηρ ἡ κεκλημένου τέκνου τοκεύς, τροφὸς δὲ.. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 658)">Refs 4th c.BC+</a>], <b>child</b>, ἄλοχοι καὶ νήπια τέκνα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.136, +others; πατρὸς σωφροσύνη μέγιστον τέκνοις παράγγελμα 3rd c.AD: Democritus Epigrammaticus 208, compare 222; τέκνα καὶ γυναῖκες 5th c.BC: Herodotus Historicus 1.164, 2.30, “SIG” 569.10 (Cos, 3rd c.BC), +others, 2nd c.BC: Polybius Historicus 2.58.9, 9.39.3 ">Refs 8th c.BC+</a>]; γυναῖκες καὶ τ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.19, +others, 2nd c.BC: Polybius Historicus 5.78.1 (compare 10.34.3), “SIG” 633.46 (Milet., 2nd c.BC), “BGU” 1811.5 (1st c.BC)">Refs 5th c.BC+</a>], etc.: the <i><i>singular</i></i> is used by [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] only in <i>vocative</i>, as a form of address from elders to their youngers, <b>my son, my child</b>, sometimes with <i>masculine</i> <i>adjective</i>, φίλε τέκνον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.84, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.363, +others">Refs 8th c.BC+</a>]: the <i>relative</i> <i>pronoun</i> or Participle sometimes follows in <i>masculine</i> or <i>feminine</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 171, 5th c.BC: Euripides Tragicus “Supplices” 12f, “Tr.” 740 ">Refs 5th c.BC+</a>]:—the word is used in Prose at Cyrene, [<a href="javascript:void(0)" title=" “Berl.Sitzb.” 1927.160, and Epidaurus, “IG” 42(1).122.82 (4th c.BC), +others, but is rarer than παῖς">Refs 4th c.BC+</a>] in <i>Attic dialect</i> Prose, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 2.74, 11.10, 12.96, 4th c.BC: Demosthenes Orator 11.9, 4th-3rd c.BC: Dinarchus Orator 1.109; frequently in 5th-6th c.BC: Xenophon Historicus, “Lac.” 1.8, +others, also 4th c.BC: Aristoteles Philosophus, “Pol.” 1253b7, +others, and later, “PPetr.” 3p.237 (3rd c.BC), “PCair.Zen.” 620.9 (3rd c.BC), LXX.Gen.3.16, +others, “PAmh.” 2.35.55 (2nd c.BC), 2nd c.BC: Polybius Historicus (see. above)">LXX+5th c.BC+</a>]; rare in Comedy texts except in paratragoedic passages, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 891, +others">Refs 5th c.BC+</a>]; in Trag. it is generally used with especially reference to the mother, ὦ τέκνον Νηρῇδος, ὦ παῖ Πηλέως [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 896 (troch.)">Refs 5th c.BC+</a>]; Ἀγαμέμνονος παῖ (sic codices) καὶ Κλυταιμήστρας τέκνον [<a href="javascript:void(0)" title=" [prev. author] “IT” 238. ">Refs</a>]<br /><Level3><b>__2</b></Level3> of animals,<b>young</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.217, 8th c.BC: Ilias Homerus Epicus “Illiad” 2.311, 12.170, +others, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 292 (Lyric poetry), 5th c.BC: Herodotus Historicus 2.66, 3.102, 109, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.1.17, 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 753a8, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>metaphorically</i>, flowers are γαίας τέκνα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 618; birds αἰθέρος τέκνα 5th c.BC: Euripides Tragicus “Electra” 897 ">Refs 5th c.BC+</a>]; frogs λιμναῖα κρηνῶν τ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 211, etc.">Refs 5th c.BC+</a>] [The <i>penultimate</i> is long in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>]; it is occasionally long in Trag.(e.g. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 249, 260, 875, 914)">Refs 5th c.BC+</a>], but much more frequently short, as always in old Comedy texts, e.g.[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 7, “Th.” 469, +others">Refs 5th c.BC+</a>], except in mock Tragic passages, e.g.[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 1518 (Lyric poetry)">Refs 5th c.BC+</a>]; but sometimes long in later Comedy texts, [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 163.6.] ">Refs 4th c.BC+</a>]	
G5044	τεκνοτροφέω	teknotropheō	to raise children	G:V	<b> τεκνο-τροφέω</b>, <br /> <b>rear children</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 525, “IG” 12(5).655.8 (Syros, 2nd-3rd c.AD)">Refs 4th c.BC+</a>]; of animals, <b>rear young ones</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 625b20. ">Refs 4th c.BC+</a>]	
G5045	τέκτων	tektōn	craftsman	G:N-M	<b> τέκτων</b>, ονος, ὁ <br /> (<i>feminine</i> in [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1406, 5th c.BC: Euripides Tragicus “Medea” 409)">Refs 5th c.BC+</a>], <b>worker in wood, carpenter, joiner</b>, τέκτονες ἄνδρες, οἵ οἱ ἐποίησαν θάλαμον καὶ δῶμα καὶ αὐλήν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.315, compare 7th-6th c.BC: Sappho Lyrica 91; τέκτονος υἱόν, Ἁρμονίδεω.. ὂς καὶ Ἀλεξάνδρῳ τεκτήνατο νῆας ἐΐσας 8th c.BC: Ilias Homerus Epicus “Illiad” 5.59 ">Refs 8th c.BC+</a>]; νηῶν, δούρων τ., [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.126, 17.384, compare 19.56, 21.43; [πίτυν] οὔρεσι τέκτονες ἄνδρες ἐξέταμον πελέκεσσι 8th c.BC: Ilias Homerus Epicus “Illiad” 13.390; τ., ὅς ῥά τε πάσης εὖ εἰδῇ σοφίης 15.411; τ. γὰρ ὢν ἔπρασσες οὐ ξυλουργικά 5th c.BC: Euripides Tragicus “Fragmenta” 988, compare 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 357, 5th c.BC: Sophocles Tragicus “Fragmenta” 474, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.37 ">Refs 8th c.BC+</a>]: it is frequently opposed to to a smith (χαλκεύς), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 319d, “R.” 370d, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.4.17 ">Refs 5th c.BC+</a>]; to a mason (λιθολόγος), [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.44, compare 5th-6th c.BC: Aristophanes Comicus “Aves” 1154: frequently in Inscrr., “IG” 12.373.245, etc., and Papyri, “PCair.Zen.” 27.3 (3rd c.BC), etc.:">Refs 5th c.BC+</a>] —but also, <br /><Level3><b>__2</b></Level3> generally, any <b>craftsman</b> or <b>workman</b>, κεραοξόος τ. <b>a worker</b> in horn, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.110, compare 5th c.BC: Sophocles Tragicus “Trachiniae” 768 ">Refs 8th c.BC+</a>]; rarely of <b>metal-workers,</b> [<a href="javascript:void(0)" title=" hymnus ad Venerem 12; τ. Δίου πυρὸς Κύκλωπας 5th c.BC: Euripides Tragicus “Alcestis” 5 ">Refs 5th c.BC+</a>]; <b>sculptor, statuary</b>, [<a href="javascript:void(0)" title="[prev. work] 348. ">Refs</a>]<br /><Level3><b>__3</b></Level3> <b>master in any art</b>, as in gymnastics, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 5.49 ">Refs 5th c.BC+</a>]; of poets, τέκτονες σοφοὶ (i.e. ἐπέων) [<a href="javascript:void(0)" title=" [prev. author] “P.” 3.113; τέκτονες εὐπαλάμων ὕμνων 5th c.BC: Cratinus Comicus 70 (cited in 5th-6th c.BC: Aristophanes Comicus “Equites” 530)">Refs 5th c.BC+</a>]; τέκτονες κώμων, i.e. the χορευταί, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 3.4 ">Refs 5th c.BC+</a>]; τ. νωδυνίας, i.e. a physician, [<a href="javascript:void(0)" title=" [prev. author] “P.” 3.6 ">Refs</a>]; δεξιᾶς χερὸς ἔργον, δικαίας τέκτονος a true <b>workman</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1406. ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <i>metaphorically</i>, <b>maker, author</b>, νεικέων [<a href="javascript:void(0)" title="[prev. work] 152 (Lyric poetry)">Refs</a>]; κακῶν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 409 ">Refs 5th c.BC+</a>]; γένους <b>the author</b> of a race, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 594 (Lyric poetry), compare 283 ">Refs 4th c.BC+</a>]; ψευδῶν τ. [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 28; ὁ γὰρ χρόνος μ᾽ ἔκαμψε, τ. μὲν σοφός 5th c.BC: Crates Comicus 39 ">Refs 5th c.BC+</a>]. (Cf. Sanskrit <i>ták[snull]an</i>- 'carpenter', <b>ták[snull]ati, tā[snull][tnull]i</b> 'form by cutting, plane, chisel, chop', Lett. <b>test, tēst</b> 'hew, plane', etc.: compare τέχνη.)	
G5046	τέλειος	teleios	perfect	G:A	<b> τέλειος</b> <br /> and <b>τέλεος</b>, α, ον, in Trag., <i>Attic dialect</i>, and <i>Doric dialect</i>also ος, ον, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 382 (Lyric poetry), 5th-6th c.BC: Plato Philosophus “Philebus” 67a, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1153b16, “SIG” 265 (Delph., 4th c.BC), etc.: the form τέλειος">Refs 5th c.BC+</a>] is alone used by [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], neither form in [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus ">Refs 8th c.BC+</a>]; τέλεος is alone used by [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus, except in 9.110; in Trag. and _Attic dialect_ both forms occur; _Attic dialect_ Inscrr. up to the end of 3rd c.BC have only τέλεος, “IG” 12.76.39, +others, and τέλεος, τελέως, τελεῶ">Refs 5th c.BC+</a>] are recommended by [<a href="javascript:void(0)" title=" 6th c.AD: Thomas Epigrammaticus Mag. p.358R. ">Refs 6th c.AD+</a>]; τέλειος first in [<a href="javascript:void(0)" title=" “IG” 22.2314.51, +others (early 2nd c.BC)">Refs 2nd c.BC+</a>], frequently in Papyri [<a href="javascript:void(0)" title="(“PCair.Zen.” 429.13, +others (3rd c.BC), etc.), but the _neuter_ used as ">Refs 3rd c.BC+</a>] <i>adverb</i> is sometimes τέλεον[<a href="javascript:void(0)" title=" (“BGU” 903.12 (2nd c.AD)">Refs 2nd c.AD+</a>], etc., τέλειον [<a href="javascript:void(0)" title=" “POxy.” 707.31 (2nd c.AD), etc.)">Refs 2nd c.AD+</a>]: the form <b>τέλεως</b>, <i>accusative</i> τέλεων, with <i>plural</i> τέλεῳ, is found in [<a href="javascript:void(0)" title=" “SIG” 1025.61, 1026.14 (Cos, 4th-3rd c.BC), uncertain in “Schwyzer” 734 (from Zeleia) and 3rd c.BC: Herodas Mimographus 7.20 ">Refs 4th c.BC+</a>]: the form <b>τέληον</b> in [<a href="javascript:void(0)" title=" “GDI” 4963 (from Crete)">Refs</a>]: (τέλος):—<b>perfect</b>, of victims, <b>entire, without spot</b> or <b>blemish</b>, ἀρνῶν αἰγῶν τε τελείων [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.66, compare 24.34 ">Refs 8th c.BC+</a>]; βοτὸν τ. [<a href="javascript:void(0)" title=" “Riv.Fil.” 56.265 (from Cyrene)">Refs</a>]; τὸνς ϝεξήκοντα τελέονς ὄϝινς (<i>accusative</i> <i>plural</i>) [<a href="javascript:void(0)" title=" “SIG” 56.30 (Argos, 5th c.BC)">Refs 5th c.BC+</a>]; of sacrifices, ἱερὰ τ. <b>perfect, of full tale</b> or <b>number</b>, or <b>performed with all rites</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.47, Legal cited in 5th-6th c.BC: Andocides Orator 1.97, 4th c.BC: Demosthenes Orator 59.60; τελέους ἀεὶ τελετὰς τελούμενος τέλεος ὄντως.. γίγνεται 5th-6th c.BC: Plato Philosophus “Phaedrus” 249c; in 8th c.BC: Ilias Homerus Epicus “Illiad” 8.247, 24.315, αἰετὸς τελειότατος πετεηνῶν">Refs 8th c.BC+</a>] is probably <b>the surest bird of augury</b> (compare τελήεις). <br /><Level4><b>__b</b></Level4> in Dialects, ={κύριος}, <b>fully constituted, valid</b>, ἐν ἀγορᾷ τελείῳ [<a href="javascript:void(0)" title=" “Schwyzer” 324.1 (Delph., 4th c.BC), “SIG” 265 ([prev. passage]), etc.; ἀλιαίᾳ ἔδοξε τελείᾳ [prev. work]594.3 (Mycenae, 2nd c.BC)">Refs 4th c.BC+</a>]; <b>authoritative, final</b>, ἁ δέ κα ϝράτρα ἁ δαμοσία τελεία εἴε ¯ δικάδο ¯ σα [<a href="javascript:void(0)" title=" “Schwyzer” 412 (from Elis)">Refs</a>]; τὸ θέθμιον.. τέλεον εἶμεν [<a href="javascript:void(0)" title=" “IG” 9(1).334.47 (_Locrian dialect_, 5th c.BC)">Refs 5th c.BC+</a>]; so in Trag., τελεία ψῆφος a <b>final</b> decision, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 739, 5th c.BC: Sophocles Tragicus “Antigone” 632. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of animals, <b>full-grown</b>, τέλεον νεαροῖς ἐπιθύσας [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1504 (_anapaest meter_, and so perhaps αἶγες τ. in 8th c.BC: Ilias Homerus Epicus “Illiad” [same places])">Refs 8th c.BC+</a>]; ἐπ᾽ οὗ θύεται τὰ τ. τῶν προβάτων, opposed to γαλαθηνά, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.183, compare “SIG” 1015.31 (Halic.), 5th c.BC: Pherecrates Comicus 44, “PCair.Zen.” 429.13, +others (3rd c.BC), “Sammelb.” 5277.5 (3rd c.AD), etc.">Refs 5th c.BC+</a>]; τ. ζῷον defined in [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 7.677">Refs 2nd c.AD+</a>]; as <i>substantive</i>, τέλειον καὶ δέκα ἄρνες [<a href="javascript:void(0)" title=" “SIG” 1024.35 (Myconus, 3rd-2nd c.BC)">Refs 3rd c.BC+</a>]; τ. ἵππος, opposed to πῶλος, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 834c ">Refs 5th c.BC+</a>]; τ. ἅρμα a chariot <b>drawn by horses</b>, opposed to ἅρμα πωλικόν, [<a href="javascript:void(0)" title=" “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 2758 111.D2 (from Aphrodisias), “SIG” 840 (Olympia, 2nd c.AD), 2nd c.AD: Lucianus Sophista “Tim.” 50; τελέᾳ συνωρίδι “IG” 5(2).549.2, +others (4th c.AD(?): Arcadius Grammaticus, 4th c.BC); τελέῳ τεθρίππῳ [prev. work] 5; κέλητι τελέῳ [prev. work] 550.29; κέλητι τελείῳ [prev. work] 7.1772.14, compare 16 ">Refs 4th c.BC+</a>]; of trees, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 3.7.5, “POxy.” 909.18 (3rd c.AD)">Refs 4th c.BC+</a>]; εἰκὼν τελεία <b>life-sized</b>, [<a href="javascript:void(0)" title=" “GDI” 4942b7 (Crete, 2nd c.BC)">Refs 2nd c.BC+</a>]; of a torsionengine, <b>full-sized</b>, opposed to to the model of one, [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Philo Mechanicus “(Belopoeica) Excerpte aus Philons Mechanik - Ath. Berl. Akad.” 55.30 ">Refs 3rd c.BC+</a>]: of human beings, <b>full-grown, adult</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 929c, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.2.4, 12, 14, “BGU” 1100.10 (1st c.BC), “POxy.” 485.30 (2nd c.AD), 2nd c.AD: Soranus Medicus 1.10, +others ">Refs 5th c.BC+</a>] <br /><Level4><b>__2.b</b></Level4> <b>married</b>, τέλειοι οἱ γεγαμηκότες [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Grammaticus “fragment” 306 ">Refs 2nd c.AD+</a>]; Ἥρα Τελεία is so explained at Stymphalus, [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 8.22.2, compare 1st c.BC-1st c.AD: Aristocles Historicus 5 (cited in Scholia 3rd c.BC: Theocritus Poeta Bucolicus 15.64); see below 11. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__3</b></Level3> of persons, <b>accomplished, perfect in his kind</b>, in relation to quality, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 12.32,242; ἱστοριῶν συγγραφέα τέλειον “Supp.epigram” 1.400 (Samos, 2nd c.AD)">Refs 5th c.BC+</a>]; τ. σοφιστής [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 403e; τ. εἴς τι [prev. author] “Phdr.” 269e (_superlative_)">Refs 5th c.BC+</a>]; κατὰ πάντα [<a href="javascript:void(0)" title=" [prev. author] “Ti.” 30d; πρός τι [prev. author] “Lg.” 647d, 678b, 5th-6th c.BC: Isocrates Orator 12.9, etc.; ἔν τινι [prev. author] “Ep.” 4.3 (_superlative_)">Refs 5th c.BC+</a>]; οἱ τ. δογματικοί [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 15.60 ">Refs 2nd c.AD+</a>]; but ἡ τελεία μαῖα the <b>trained</b> or <b>qualified</b> midwife, distinguished from ἡ ἀρίστη (the trained and experienced midwife), [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.4. ">Refs 2nd c.AD+</a>] <br /><Level4><b>__3.b</b></Level4> of things, φάρμακον τελεώτατον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Critias” 106b ">Refs 5th c.BC+</a>]; τ. ἀρετή, φιλία, etc., [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1129b30, 1156b34, +others">Refs 4th c.BC+</a>]; of a syllogism in the <i>1st pers.</i> figure, the other figures being ἀτελεῖς, [<a href="javascript:void(0)" title=" [prev. author] “APr.” 27a1, etc.; τὸ τελεώτατον ἐκεῖνο γυμνάσιον, ὂ δὴ καὶ κατασκευὴν ὀνομάζουσι 2nd c.AD: Galenus Medicus 6.169, compare 208: even of evils, τ. νόσημα">Refs 2nd c.AD+</a>] a <b>serious, dangerous</b> illness, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “προρρητικόν” 2.30; τελειοτάτη κακία 2nd c.AD: Galenus Medicus 16.500 ">Refs 5th c.BC+</a>]; ἀδικία τελέα, τελεωτάτη, <b>absolute</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 348b, 344a ">Refs 5th c.BC+</a>]; συνθέσεις λευκὰς τελείας δέκα τρεῖς thirteen <b>complete</b> white suits, [<a href="javascript:void(0)" title=" “PHamb.” 10.14 (2nd c.AD)">Refs 2nd c.AD+</a>]; τ. ἀποζυγή <b>complete</b> divorce, [<a href="javascript:void(0)" title=" “PGrenf.” 2.76.19 (4th c.AD)">Refs 4th c.AD+</a>]; ὕνις τελεία, κράβακτος ξύλινος τ., etc., [<a href="javascript:void(0)" title=" “PTeb.” 406.19, +others (3rd c.AD)">Refs 3rd c.AD+</a>]; of land, <b>fully inundated</b>, opposed to ἀβροχικός, [<a href="javascript:void(0)" title=" “PMasp.” 107.13, +others (6th c.AD)">Refs 6th c.AD+</a>], probably in [<a href="javascript:void(0)" title=" “PFlor.” 286.23 (6th c.AD). ">Refs 6th c.AD+</a>]<br /><Level3><b>__4</b></Level3> of prayers, vows, etc., <b>fulfilled, accomplished</b>, εὐχωλαί [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 122.15; τέλειον ἐπ᾽ εὐχᾷ ἐσλόν [prev. author] “P.” 9.89; τελεία γένεος Οἰδίπου τ᾽ ἀρά 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 832 (Lyric poetry); μὰ τὴν τ. τῆς ἐμῆς παιδὸς Δίκην [prev. author] “Ag.” 1432; τέλεα εὔγματα 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 353 (Lyric poetry)">Refs 5th c.BC+</a>]; of omens or predictions, ὄψις ὀνείρου οὐ τελέη a vision <b>which imported</b> nothing, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.121; τ. σύμβολον “hymnus ad Mercurium” 526 (assuming variant); τ. τὸ ἐνύπνιον ἀποτετέλεσται 5th-6th c.BC: Plato Philosophus “Respublica” 443b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> of numbers, <b>full, complete</b>, τελέους ἑπτὰ μῆνας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 104 ">Refs 5th c.BC+</a>]; τ. ἐνιαυτός the <b>great</b> year, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 39d. ">Refs 5th c.BC+</a>] <br /><Level4><b>__5.b</b></Level4> in Arithm., of <b>perfect</b>numbers, which are equal to the sum of their divisors, as [<a href="javascript:void(0)" title=" 6 = 3 + 2 + 1; 28 = 14 + 7 + 4 + 2 + 1, [prev. author] “R.” 546b, 3rd c.BC: Euclides Geometra 7 “Def.” 23, Theo Sm.p.45 H., 2nd c.AD: Nicomachus Gerasenus Mathematicus “Arithmetica Introductio” 1.16:—but 9 is τ. ὅτι ἐκ τελείου τοῦ γ ¯ γίνεται, “Theologumena Arithmeticae” 58">Refs 3rd c.BC+</a>] (3 is τ. because it has ἀρχή, μέσον, τέλος, [<a href="javascript:void(0)" title="[prev. work] 14). ">Refs</a>]<br /><Level3><b>__6</b></Level3> τ. κρατήρ, i.e. the <b>third</b> bowl offered to Ζεὺς Σωτήρ, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 526, 5th c.BC: Euripides Tragicus “Fragmenta” 148. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of the gods, <b>having power to fulfil prayer, all-powerful</b> (as implied in [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 973, Ζεῦ Ζεῦ τέλειε, τὰς ἐμὰς εὐχὰς τέλει), Ζεὺς τ. 5th c.BC: Pindarus Lyricus “O.” 13.115, “P.” 1.67; τ. ὕψιστον Δία 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 28; τελέων τελειότατον κράτος, Ζεῦ [prev. author] “Supp.” 526 (Lyric poetry)">Refs 5th c.BC+</a>]; of Hera ζυγία, the presiding goddess of marriage (see.[<a href="javascript:void(0)" title=" above 1.2 b, τέλος 1.6), 5th c.BC: Pindarus Lyricus “N.” 10.18, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 214, “fragment” 383, 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 973 (Lyric poetry)">Refs 5th c.BC+</a>]; of Apollo, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 25.22 (_superlative_)">Refs 3rd c.BC+</a>]; of the Eumenides, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 382 (Lyric poetry); Μοῖραι “Supp.epigram” 3.400.9 (Delph., 3rd c.BC)">Refs 4th c.BC+</a>]: generally, θεοὶ τέλειοι τέλειαί τε [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 167 (Lyric poetry); πῦρ τέλεον ἄρρητον “Lyrica Alexandrina Adespota” 36.14: also ἀνὴρ τ">Refs 4th c.BC+</a>]. <b>the head</b> or <b>lord</b> of the house, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 972. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> ={τελευταῖος}, <b>last</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 948 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> τέλειον, τό, <b>a royal banquet</b>, as a translated of the [<a href="javascript:void(0)" title=" 4th c.AD: Perses Epigrammaticus τυκτά, 5th c.BC: Herodotus Historicus 9.110. ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> ἡ τελεία (i.e. στιγμή) the <b>full point</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Dionysius Thrax Grammaticus 630.6; so τελείαν δεῖ στίξαι 5th c.AD: Hermias Alexandrinus Philosophus “in Platonis Phaedrum scholia” p.84 4th-5th c.BC: Aeschylus Tragicus ">Refs 4th c.BC+</a>]<br /><Level3><b>__V.2</b></Level3> ἡ τελεία (i.e. ἀντίδοτος) the <b>perfect</b> antidote, effective against all poisons, Scrib. Larg.177. <br /><Level2><b>__VI</b></Level2> Τέλεος (i.e. μήν(, ὁ, name of a month at Epidaurus, [<a href="javascript:void(0)" title=" “IG” 42(1).109 ii 114. ">Refs</a>]<br /><Level2><b>__VII</b></Level2> <i>adverb</i> τελέως <b>finally, absolutely, with full authority</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 320, 953 (both _anapaest meter_). ">Refs 4th c.BC+</a>]<br /><Level3><b>__VII.2</b></Level3> <b>completely, absolutely, thoroughly</b>, τ. ἐς ἀσθενὲς ἔρχεται [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.120 ">Refs 5th c.BC+</a>]; τ. ἐκκλησιάσαιμεν <b>perfectly</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 329 (Lyric poetry); τ. ἄφρων 4th c.BC: Isaeus Orator 12.4; ἔρια τ. ῥυπαρά “PCair.Zen.” 287 (3rd c.BC)">Refs 5th c.BC+</a>]; τ. μ᾽ ὑπῆλθε <b>completely</b> deceived me, [<a href="javascript:void(0)" title=" 4th c.BC: Epicrates Comicus 9 ">Refs 4th c.BC+</a>]; τ. ἑστιᾶν <b>perfectly</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 2.2 ">Refs 5th c.BC+</a>]; τ. κινήσεται <b>absolutely</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 182c ">Refs 5th c.BC+</a>]; τ. γὰρ ἡμᾶς ἐνώχλει he was a <b>perfect</b> nuisance to us, [<a href="javascript:void(0)" title=" “PCair.Zen.” 637.4 (3rd c.BC)">Refs 3rd c.BC+</a>]; τ. γυμνάζειν put a person through the τέλειον γυμνάσιον, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 6.286">Refs 2nd c.AD+</a>]; μέσα τ. <b>completely</b> neutral, [<a href="javascript:void(0)" title=" [prev. author] 18(2).59, compare 79, +others--This is the only form of the ">Refs</a>] <i>adverb</i> allowed by Thom.Mag.p.358 R., but τελείως is found in [<a href="javascript:void(0)" title=" 5th c.BC: Gorgias Rhetor et Sophista “Hel.” 18, 5th-6th c.BC: Isocrates Orator 13.18, 5th-6th c.BC: Plato Philosophus “Definitiones” 411d, 4th c.BC: Aristoteles Philosophus “Metaphysica” 1021b26, “PPetr.” 3p.114 (3rd c.BC), LXX.Jdt.11.6, 2nd c.AD: Galenus Medicus 16.639, etc. ">LXX+5th c.BC+</a>]<br /><Level3><b>__VII.3</b></Level3> the <i>neuter</i> τέλεον is also used as <i>adverb</i> in later Prose, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Merc.Cond.” 5, 2nd c.AD: Appianus Historicus “Bella Civilia” 1.8, 2nd c.AD: Soranus Medicus 2.56, etc. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__VIII</b></Level2> <i>comparative</i> and <i>superlative</i>: [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus uses only τελειότατος: in Prose τελεώτερος, -ώτατος">Refs 8th c.BC+</a>] prevail, though the other forms occur in [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1097a30, 1174b22 ">Refs 4th c.BC+</a>]. <i>comparative</i> <i>adverb</i> τελεώτερον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 520b (τελειοτέρως Scholia 8th c.BC: Ilias Homerus Epicus “Illiad” 2.350, variant in 5th c.AD: Proclus Philosophus “Inst.” 18); τελεώτατα 5th-6th c.BC: Plato Philosophus “Respublica” 351b. ">Refs 8th c.BC+</a>]	
G5047	τελειότης	teleiotēs	perfection	G:N-F	<b> τελειότης</b>, ητος, ἡ, <br /> <b>completeness, perfection</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Definitiones” 412b, 4th c.BC: Aristoteles Philosophus “Physica” 207a21, 261a36, LXX.Judg.9.16, 2nd c.AD: Galenus Medicus 1.315">LXX+5th c.BC+</a>]; ψυχῆς τελεότης [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 187: _plural_, 3rd c.BC: Chrysippus Stoicus 3.61 ">Refs 3rd c.BC+</a>].	
G5048	τελειόω	teleioō	to perfect	G:V	<b> τελει-όω</b> <br /> and <b>τελεόω</b> (the latter always in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus, and the prevailing form in _Attic dialect_ Prose, see below, and compare τέλειος [near the start])">Refs 5th c.BC+</a>]:— <b>make perfect, complete</b>: <br /><Level2><b>__I</b></Level2> of things, acts, works, time, <b>make perfect, complete, accomplish</b>, πάντα ἐτελέωσε ποιήσας [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.120 ">Refs 5th c.BC+</a>]; τελεώσαντες τὰς σπονδάς <b>having completed</b> the libations, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.32; τελειοῖ τὴν ἐνέργειαν ἡ ἡδονή 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1174b23 ">Refs 5th c.BC+</a>]; τ. βίου ἐνιαυτούς <b>complete the tale of</b> years, [<a href="javascript:void(0)" title=" “App.Anth.” 2.281 (from Philadelphia)">Refs</a>]; τὸ ἔργον [<a href="javascript:void(0)" title=" NT.John.4.34; τὰς ἡμέρας NT.Luke.2.43; τὸν δρόμον NT.Act.20.24; τὸν περὶ παιδοτροφίας λόγον ἐνθάδε τελειοῦμεν 2nd c.AD: Soranus Medicus 1.126 ">NT+2nd c.AD+</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" 4th c.AD: Iamblichus Philosophus “de vita Pythagorica” 29.158, “Protr.” 20 ">Refs 4th c.AD+</a>]:—<i>passive</i>, <b>to be accomplished</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.160, 5th c.BC: Sophocles Tragicus “Trachiniae” 1257; ἐπειδὴ χρόνος ἐτελεώθη 5th-6th c.BC: Plato Philosophus “Politicus” 272d ">Refs 5th c.BC+</a>]; τελεωθέντων ἀμφοτέροισι <b>when</b> both men <b>had their wishes accomplished</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.11. ">Refs 5th c.BC+</a>] <br /><Level4><b>__I.b</b></Level4> <b>execute</b> a legal instrument, <b>make</b> it <b>valid by completing</b> it, [<a href="javascript:void(0)" title=" “PCair.Preis.” 43.10 (1st c.AD), “PAmh.” 2.111.16 (2nd c.AD), “BGU” 578.21 (2nd c.AD), 1657.6 (3rd c.AD). ">Refs 1st c.AD+</a>]<br /><Level3><b>__I.2</b></Level3> in Logic, τ. τὸ εἶδος <b>complete, make perfect</b> the form or species, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1174a16 ">Refs 4th c.BC+</a>]:—<i>passive</i>, of syllogisms, <b>to be made perfect</b> (by reduction to the <i>1st pers.</i> figure, the other figures being ἀτελεῖς), [<a href="javascript:void(0)" title=" [prev. author] “APr.” 29a16, 30, +others ">Refs</a>]<br /><Level3><b>__I.3</b></Level3> <i>passive</i>, of prophecies, <b>to be fulfilled,</b> [<a href="javascript:void(0)" title="NT.John.19.28. ">NT</a>]<br /><Level2><b>__II</b></Level2> <b>bring to perfection</b> or <b>consummation</b>, ἐπιγενόμενα δὲ ταῦτα τῷ Δαρείῳ ἐτελέωσέ μιν <b>sealed</b> his <b>success</b>, in his claim to the monarchy, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.86 ">Refs 5th c.BC+</a>]; τελειῶσαι λόχον <b>make</b> the ambush <b>successful</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1089 (Lyric poetry)">Refs 5th c.BC+</a>]:— <i>passive</i>, <b>to be made perfect, attain perfection</b>, [<a href="javascript:void(0)" title=" [prev. author] “El.” 1510 (_anapaest meter_)">Refs</a>]; especially <b>by reaching maturity</b> in point of age, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 192a, “R.” 466e, 487a, 498b, etc.">Refs 5th c.BC+</a>]; so of the embryo, plants, <b>come to maturity</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 776a31, 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 8.2.6, 2nd c.AD: Soranus Medicus 1.33, +others, 2nd c.AD: Galenus Medicus 6.531; τελειωθέντος [μειρακίου] κατὰ τὸ μέγεθος [prev. work]162. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> in <i>passive</i> also, τελειωθῆναι, ={γῆμαι}, [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Grammaticus “fragment” 306, compare τέλειος 1.2b, τέλος 1.6. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <i>passive</i>, <b>to be made perfect</b>, of true Christians, [<a href="javascript:void(0)" title=" NT.Heb.11.40, 12.23. ">NT</a>]<br /><Level3><b>__II.4</b></Level3> <i>passive</i>, <b>die,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 14.628 (from Rhegium). ">Refs</a>]<br /><Level2><b>__III</b></Level2> <i>intransitive</i>, <b>bring fruit to maturity, come to maturity</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 757b24. ">Refs 4th c.BC+</a>]	
G5049	τελείως	teleiōs	completely	G:Adv	Included with: <b> τέλειος</b> <br /> and <b>τέλεος</b>, α, ον, in Trag., <i>Attic dialect</i>, and <i>Doric dialect</i>also ος, ον, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 382 (Lyric poetry), 5th-6th c.BC: Plato Philosophus “Philebus” 67a, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1153b16, “SIG” 265 (Delph., 4th c.BC), etc.: the form τέλειος">Refs 5th c.BC+</a>] is alone used by [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], neither form in [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus ">Refs 8th c.BC+</a>]; τέλεος is alone used by [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus, except in 9.110; in Trag. and _Attic dialect_ both forms occur; _Attic dialect_ Inscrr. up to the end of 3rd c.BC have only τέλεος, “IG” 12.76.39, +others, and τέλεος, τελέως, τελεῶ">Refs 5th c.BC+</a>] are recommended by [<a href="javascript:void(0)" title=" 6th c.AD: Thomas Epigrammaticus Mag. p.358R. ">Refs 6th c.AD+</a>]; τέλειος first in [<a href="javascript:void(0)" title=" “IG” 22.2314.51, +others (early 2nd c.BC)">Refs 2nd c.BC+</a>], frequently in Papyri [<a href="javascript:void(0)" title="(“PCair.Zen.” 429.13, +others (3rd c.BC), etc.), but the _neuter_ used as ">Refs 3rd c.BC+</a>] <i>adverb</i> is sometimes τέλεον[<a href="javascript:void(0)" title=" (“BGU” 903.12 (2nd c.AD)">Refs 2nd c.AD+</a>], etc., τέλειον [<a href="javascript:void(0)" title=" “POxy.” 707.31 (2nd c.AD), etc.)">Refs 2nd c.AD+</a>]: the form <b>τέλεως</b>, <i>accusative</i> τέλεων, with <i>plural</i> τέλεῳ, is found in [<a href="javascript:void(0)" title=" “SIG” 1025.61, 1026.14 (Cos, 4th-3rd c.BC), uncertain in “Schwyzer” 734 (from Zeleia) and 3rd c.BC: Herodas Mimographus 7.20 ">Refs 4th c.BC+</a>]: the form <b>τέληον</b> in [<a href="javascript:void(0)" title=" “GDI” 4963 (from Crete)">Refs</a>]: (τέλος):—<b>perfect</b>, of victims, <b>entire, without spot</b> or <b>blemish</b>, ἀρνῶν αἰγῶν τε τελείων [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.66, compare 24.34 ">Refs 8th c.BC+</a>]; βοτὸν τ. [<a href="javascript:void(0)" title=" “Riv.Fil.” 56.265 (from Cyrene)">Refs</a>]; τὸνς ϝεξήκοντα τελέονς ὄϝινς (<i>accusative</i> <i>plural</i>) [<a href="javascript:void(0)" title=" “SIG” 56.30 (Argos, 5th c.BC)">Refs 5th c.BC+</a>]; of sacrifices, ἱερὰ τ. <b>perfect, of full tale</b> or <b>number</b>, or <b>performed with all rites</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.47, Legal cited in 5th-6th c.BC: Andocides Orator 1.97, 4th c.BC: Demosthenes Orator 59.60; τελέους ἀεὶ τελετὰς τελούμενος τέλεος ὄντως.. γίγνεται 5th-6th c.BC: Plato Philosophus “Phaedrus” 249c; in 8th c.BC: Ilias Homerus Epicus “Illiad” 8.247, 24.315, αἰετὸς τελειότατος πετεηνῶν">Refs 8th c.BC+</a>] is probably <b>the surest bird of augury</b> (compare τελήεις). <br /><Level4><b>__b</b></Level4> in Dialects, ={κύριος}, <b>fully constituted, valid</b>, ἐν ἀγορᾷ τελείῳ [<a href="javascript:void(0)" title=" “Schwyzer” 324.1 (Delph., 4th c.BC), “SIG” 265 ([prev. passage]), etc.; ἀλιαίᾳ ἔδοξε τελείᾳ [prev. work]594.3 (Mycenae, 2nd c.BC)">Refs 4th c.BC+</a>]; <b>authoritative, final</b>, ἁ δέ κα ϝράτρα ἁ δαμοσία τελεία εἴε ¯ δικάδο ¯ σα [<a href="javascript:void(0)" title=" “Schwyzer” 412 (from Elis)">Refs</a>]; τὸ θέθμιον.. τέλεον εἶμεν [<a href="javascript:void(0)" title=" “IG” 9(1).334.47 (_Locrian dialect_, 5th c.BC)">Refs 5th c.BC+</a>]; so in Trag., τελεία ψῆφος a <b>final</b> decision, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 739, 5th c.BC: Sophocles Tragicus “Antigone” 632. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of animals, <b>full-grown</b>, τέλεον νεαροῖς ἐπιθύσας [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1504 (_anapaest meter_, and so perhaps αἶγες τ. in 8th c.BC: Ilias Homerus Epicus “Illiad” [same places])">Refs 8th c.BC+</a>]; ἐπ᾽ οὗ θύεται τὰ τ. τῶν προβάτων, opposed to γαλαθηνά, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.183, compare “SIG” 1015.31 (Halic.), 5th c.BC: Pherecrates Comicus 44, “PCair.Zen.” 429.13, +others (3rd c.BC), “Sammelb.” 5277.5 (3rd c.AD), etc.">Refs 5th c.BC+</a>]; τ. ζῷον defined in [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 7.677">Refs 2nd c.AD+</a>]; as <i>substantive</i>, τέλειον καὶ δέκα ἄρνες [<a href="javascript:void(0)" title=" “SIG” 1024.35 (Myconus, 3rd-2nd c.BC)">Refs 3rd c.BC+</a>]; τ. ἵππος, opposed to πῶλος, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 834c ">Refs 5th c.BC+</a>]; τ. ἅρμα a chariot <b>drawn by horses</b>, opposed to ἅρμα πωλικόν, [<a href="javascript:void(0)" title=" “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 2758 111.D2 (from Aphrodisias), “SIG” 840 (Olympia, 2nd c.AD), 2nd c.AD: Lucianus Sophista “Tim.” 50; τελέᾳ συνωρίδι “IG” 5(2).549.2, +others (4th c.AD(?): Arcadius Grammaticus, 4th c.BC); τελέῳ τεθρίππῳ [prev. work] 5; κέλητι τελέῳ [prev. work] 550.29; κέλητι τελείῳ [prev. work] 7.1772.14, compare 16 ">Refs 4th c.BC+</a>]; of trees, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 3.7.5, “POxy.” 909.18 (3rd c.AD)">Refs 4th c.BC+</a>]; εἰκὼν τελεία <b>life-sized</b>, [<a href="javascript:void(0)" title=" “GDI” 4942b7 (Crete, 2nd c.BC)">Refs 2nd c.BC+</a>]; of a torsionengine, <b>full-sized</b>, opposed to to the model of one, [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Philo Mechanicus “(Belopoeica) Excerpte aus Philons Mechanik - Ath. Berl. Akad.” 55.30 ">Refs 3rd c.BC+</a>]: of human beings, <b>full-grown, adult</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 929c, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.2.4, 12, 14, “BGU” 1100.10 (1st c.BC), “POxy.” 485.30 (2nd c.AD), 2nd c.AD: Soranus Medicus 1.10, +others ">Refs 5th c.BC+</a>] <br /><Level4><b>__2.b</b></Level4> <b>married</b>, τέλειοι οἱ γεγαμηκότες [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Grammaticus “fragment” 306 ">Refs 2nd c.AD+</a>]; Ἥρα Τελεία is so explained at Stymphalus, [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 8.22.2, compare 1st c.BC-1st c.AD: Aristocles Historicus 5 (cited in Scholia 3rd c.BC: Theocritus Poeta Bucolicus 15.64); see below 11. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__3</b></Level3> of persons, <b>accomplished, perfect in his kind</b>, in relation to quality, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 12.32,242; ἱστοριῶν συγγραφέα τέλειον “Supp.epigram” 1.400 (Samos, 2nd c.AD)">Refs 5th c.BC+</a>]; τ. σοφιστής [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 403e; τ. εἴς τι [prev. author] “Phdr.” 269e (_superlative_)">Refs 5th c.BC+</a>]; κατὰ πάντα [<a href="javascript:void(0)" title=" [prev. author] “Ti.” 30d; πρός τι [prev. author] “Lg.” 647d, 678b, 5th-6th c.BC: Isocrates Orator 12.9, etc.; ἔν τινι [prev. author] “Ep.” 4.3 (_superlative_)">Refs 5th c.BC+</a>]; οἱ τ. δογματικοί [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 15.60 ">Refs 2nd c.AD+</a>]; but ἡ τελεία μαῖα the <b>trained</b> or <b>qualified</b> midwife, distinguished from ἡ ἀρίστη (the trained and experienced midwife), [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.4. ">Refs 2nd c.AD+</a>] <br /><Level4><b>__3.b</b></Level4> of things, φάρμακον τελεώτατον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Critias” 106b ">Refs 5th c.BC+</a>]; τ. ἀρετή, φιλία, etc., [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1129b30, 1156b34, +others">Refs 4th c.BC+</a>]; of a syllogism in the <i>1st pers.</i> figure, the other figures being ἀτελεῖς, [<a href="javascript:void(0)" title=" [prev. author] “APr.” 27a1, etc.; τὸ τελεώτατον ἐκεῖνο γυμνάσιον, ὂ δὴ καὶ κατασκευὴν ὀνομάζουσι 2nd c.AD: Galenus Medicus 6.169, compare 208: even of evils, τ. νόσημα">Refs 2nd c.AD+</a>] a <b>serious, dangerous</b> illness, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “προρρητικόν” 2.30; τελειοτάτη κακία 2nd c.AD: Galenus Medicus 16.500 ">Refs 5th c.BC+</a>]; ἀδικία τελέα, τελεωτάτη, <b>absolute</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 348b, 344a ">Refs 5th c.BC+</a>]; συνθέσεις λευκὰς τελείας δέκα τρεῖς thirteen <b>complete</b> white suits, [<a href="javascript:void(0)" title=" “PHamb.” 10.14 (2nd c.AD)">Refs 2nd c.AD+</a>]; τ. ἀποζυγή <b>complete</b> divorce, [<a href="javascript:void(0)" title=" “PGrenf.” 2.76.19 (4th c.AD)">Refs 4th c.AD+</a>]; ὕνις τελεία, κράβακτος ξύλινος τ., etc., [<a href="javascript:void(0)" title=" “PTeb.” 406.19, +others (3rd c.AD)">Refs 3rd c.AD+</a>]; of land, <b>fully inundated</b>, opposed to ἀβροχικός, [<a href="javascript:void(0)" title=" “PMasp.” 107.13, +others (6th c.AD)">Refs 6th c.AD+</a>], probably in [<a href="javascript:void(0)" title=" “PFlor.” 286.23 (6th c.AD). ">Refs 6th c.AD+</a>]<br /><Level3><b>__4</b></Level3> of prayers, vows, etc., <b>fulfilled, accomplished</b>, εὐχωλαί [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 122.15; τέλειον ἐπ᾽ εὐχᾷ ἐσλόν [prev. author] “P.” 9.89; τελεία γένεος Οἰδίπου τ᾽ ἀρά 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 832 (Lyric poetry); μὰ τὴν τ. τῆς ἐμῆς παιδὸς Δίκην [prev. author] “Ag.” 1432; τέλεα εὔγματα 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 353 (Lyric poetry)">Refs 5th c.BC+</a>]; of omens or predictions, ὄψις ὀνείρου οὐ τελέη a vision <b>which imported</b> nothing, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.121; τ. σύμβολον “hymnus ad Mercurium” 526 (assuming variant); τ. τὸ ἐνύπνιον ἀποτετέλεσται 5th-6th c.BC: Plato Philosophus “Respublica” 443b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> of numbers, <b>full, complete</b>, τελέους ἑπτὰ μῆνας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 104 ">Refs 5th c.BC+</a>]; τ. ἐνιαυτός the <b>great</b> year, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 39d. ">Refs 5th c.BC+</a>] <br /><Level4><b>__5.b</b></Level4> in Arithm., of <b>perfect</b>numbers, which are equal to the sum of their divisors, as [<a href="javascript:void(0)" title=" 6 = 3 + 2 + 1; 28 = 14 + 7 + 4 + 2 + 1, [prev. author] “R.” 546b, 3rd c.BC: Euclides Geometra 7 “Def.” 23, Theo Sm.p.45 H., 2nd c.AD: Nicomachus Gerasenus Mathematicus “Arithmetica Introductio” 1.16:—but 9 is τ. ὅτι ἐκ τελείου τοῦ γ ¯ γίνεται, “Theologumena Arithmeticae” 58">Refs 3rd c.BC+</a>] (3 is τ. because it has ἀρχή, μέσον, τέλος, [<a href="javascript:void(0)" title="[prev. work] 14). ">Refs</a>]<br /><Level3><b>__6</b></Level3> τ. κρατήρ, i.e. the <b>third</b> bowl offered to Ζεὺς Σωτήρ, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 526, 5th c.BC: Euripides Tragicus “Fragmenta” 148. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of the gods, <b>having power to fulfil prayer, all-powerful</b> (as implied in [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 973, Ζεῦ Ζεῦ τέλειε, τὰς ἐμὰς εὐχὰς τέλει), Ζεὺς τ. 5th c.BC: Pindarus Lyricus “O.” 13.115, “P.” 1.67; τ. ὕψιστον Δία 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 28; τελέων τελειότατον κράτος, Ζεῦ [prev. author] “Supp.” 526 (Lyric poetry)">Refs 5th c.BC+</a>]; of Hera ζυγία, the presiding goddess of marriage (see.[<a href="javascript:void(0)" title=" above 1.2 b, τέλος 1.6), 5th c.BC: Pindarus Lyricus “N.” 10.18, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 214, “fragment” 383, 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 973 (Lyric poetry)">Refs 5th c.BC+</a>]; of Apollo, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 25.22 (_superlative_)">Refs 3rd c.BC+</a>]; of the Eumenides, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 382 (Lyric poetry); Μοῖραι “Supp.epigram” 3.400.9 (Delph., 3rd c.BC)">Refs 4th c.BC+</a>]: generally, θεοὶ τέλειοι τέλειαί τε [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 167 (Lyric poetry); πῦρ τέλεον ἄρρητον “Lyrica Alexandrina Adespota” 36.14: also ἀνὴρ τ">Refs 4th c.BC+</a>]. <b>the head</b> or <b>lord</b> of the house, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 972. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> ={τελευταῖος}, <b>last</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 948 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> τέλειον, τό, <b>a royal banquet</b>, as a translated of the [<a href="javascript:void(0)" title=" 4th c.AD: Perses Epigrammaticus τυκτά, 5th c.BC: Herodotus Historicus 9.110. ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> ἡ τελεία (i.e. στιγμή) the <b>full point</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Dionysius Thrax Grammaticus 630.6; so τελείαν δεῖ στίξαι 5th c.AD: Hermias Alexandrinus Philosophus “in Platonis Phaedrum scholia” p.84 4th-5th c.BC: Aeschylus Tragicus ">Refs 4th c.BC+</a>]<br /><Level3><b>__V.2</b></Level3> ἡ τελεία (i.e. ἀντίδοτος) the <b>perfect</b> antidote, effective against all poisons, Scrib. Larg.177. <br /><Level2><b>__VI</b></Level2> Τέλεος (i.e. μήν(, ὁ, name of a month at Epidaurus, [<a href="javascript:void(0)" title=" “IG” 42(1).109 ii 114. ">Refs</a>]<br /><Level2><b>__VII</b></Level2> <i>adverb</i> τελέως <b>finally, absolutely, with full authority</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 320, 953 (both _anapaest meter_). ">Refs 4th c.BC+</a>]<br /><Level3><b>__VII.2</b></Level3> <b>completely, absolutely, thoroughly</b>, τ. ἐς ἀσθενὲς ἔρχεται [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.120 ">Refs 5th c.BC+</a>]; τ. ἐκκλησιάσαιμεν <b>perfectly</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 329 (Lyric poetry); τ. ἄφρων 4th c.BC: Isaeus Orator 12.4; ἔρια τ. ῥυπαρά “PCair.Zen.” 287 (3rd c.BC)">Refs 5th c.BC+</a>]; τ. μ᾽ ὑπῆλθε <b>completely</b> deceived me, [<a href="javascript:void(0)" title=" 4th c.BC: Epicrates Comicus 9 ">Refs 4th c.BC+</a>]; τ. ἑστιᾶν <b>perfectly</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 2.2 ">Refs 5th c.BC+</a>]; τ. κινήσεται <b>absolutely</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 182c ">Refs 5th c.BC+</a>]; τ. γὰρ ἡμᾶς ἐνώχλει he was a <b>perfect</b> nuisance to us, [<a href="javascript:void(0)" title=" “PCair.Zen.” 637.4 (3rd c.BC)">Refs 3rd c.BC+</a>]; τ. γυμνάζειν put a person through the τέλειον γυμνάσιον, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 6.286">Refs 2nd c.AD+</a>]; μέσα τ. <b>completely</b> neutral, [<a href="javascript:void(0)" title=" [prev. author] 18(2).59, compare 79, +others--This is the only form of the ">Refs</a>] <i>adverb</i> allowed by Thom.Mag.p.358 R., but τελείως is found in [<a href="javascript:void(0)" title=" 5th c.BC: Gorgias Rhetor et Sophista “Hel.” 18, 5th-6th c.BC: Isocrates Orator 13.18, 5th-6th c.BC: Plato Philosophus “Definitiones” 411d, 4th c.BC: Aristoteles Philosophus “Metaphysica” 1021b26, “PPetr.” 3p.114 (3rd c.BC), LXX.Jdt.11.6, 2nd c.AD: Galenus Medicus 16.639, etc. ">LXX+5th c.BC+</a>]<br /><Level3><b>__VII.3</b></Level3> the <i>neuter</i> τέλεον is also used as <i>adverb</i> in later Prose, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Merc.Cond.” 5, 2nd c.AD: Appianus Historicus “Bella Civilia” 1.8, 2nd c.AD: Soranus Medicus 2.56, etc. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__VIII</b></Level2> <i>comparative</i> and <i>superlative</i>: [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus uses only τελειότατος: in Prose τελεώτερος, -ώτατος">Refs 8th c.BC+</a>] prevail, though the other forms occur in [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1097a30, 1174b22 ">Refs 4th c.BC+</a>]. <i>comparative</i> <i>adverb</i> τελεώτερον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 520b (τελειοτέρως Scholia 8th c.BC: Ilias Homerus Epicus “Illiad” 2.350, variant in 5th c.AD: Proclus Philosophus “Inst.” 18); τελεώτατα 5th-6th c.BC: Plato Philosophus “Respublica” 351b. ">Refs 8th c.BC+</a>]	
G5050	τελείωσις	teleiōsis	perfection	G:N-F	<b> τελεί-ωσις</b> <br /> or <b>τελέωσις</b>, εως, ἡ, <b>development, completion</b>, of physical growth, λαμβάνει τελέωσιν τὰ ᾠά [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 543a19, compare 561a5, 5th c.BC: Hippocrates Medicus “περὶ ἑπταμήνου” 1, 2nd c.AD: Soranus Medicus 1.18, +others, 2nd c.AD: Galenus Medicus 15.26; τὴν τ. τῶν μορίων ἀπολαμβάνειν 4th c.BC: Aristoteles Philosophus “Historia Animalium” 583b24, etc.">Refs 5th c.BC+</a>]; ἡ τῶν καρπῶν τ. [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 3.4.3 ">Refs 4th c.BC+</a>]; ἕως τελειώσεως to <b>saturation</b>-point, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 2p.38U. ">Refs 4th c.BC+</a>]; of a building, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physica” 246a26 ">Refs 4th c.BC+</a>]; of a statue, [<a href="javascript:void(0)" title=" “Stoicorum Veterum Fragmenta” 3.48; in moral sense, αἱ ἀρεταὶ τελειώσεις 4th c.BC: Aristoteles Philosophus “Physica” 247a2, compare 246a13, “Metaph.” 1021b20; εἰς τὴν τ. ἄγεσθαι τῆς φύσεως [prev. author] “EN” 1153a12. ">Refs 4th c.BC+</a>] <br /><Level4><b>__b</b></Level4> <b>execution</b> of a legal instrument <b>by completing</b> it, [<a href="javascript:void(0)" title=" “BGU” 1168.3 (1st c.BC), “PFlor.” 56.7, +others (3rd c.AD). ">Refs 1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> in Logic, ἡ τ. τῶν συλλογισμῶν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Analytica Priora” 42a35; compare τελειόω 1.2. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>attainment of manhood</b>, [<a href="javascript:void(0)" title=" “AJA” 18.324 (Sardis, Epist. Augusti). ">Refs</a>] <br /><Level4><b>__II.b</b></Level4> <b>marriage</b>, [<a href="javascript:void(0)" title=" LXX.Jer.2.2; compare τέλειος 1.2b, 11. ">LXX</a>]<br /><Level2><b>__II</b></Level2> of events, <b>accomplishment, fulfilment,</b> [<a href="javascript:void(0)" title="NT.Luke.1.45; λόγων LXX.Jdt.10.9. ">LXX+NT</a>]	
G5051	τελειωτής	teleiōtēs	finisher	G:N-M	<b> τελει-ωτής</b>, οῦ, ὁ, <br /> <b>accomplisher, finisher</b>, τῆς πίστεως [<a href="javascript:void(0)" title=" NT.Heb.12.2. ">NT</a>]	
G5052	τελεσφορέω	telesphoreō	to mature	G:V	<b> τελεσφορ-έω</b>, <br /> <b>bring fruit to perfection</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 8.7.6, NT.Luke.8.14 ">NT+4th c.BC+</a>]:—<i>passive</i>, τελεσφορουμένων καρπῶν [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 2.36. ">Refs 1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> of young women, <b>bear perfect offspring</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Artemidorus Daldianus Onirocriticus 1.16 ">Refs 2nd c.AD+</a>]; τ. καὶ μὴ ἀποβάλλειν τὸ ἔμβρυον [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus “Eup.” 2.97">Refs 1st c.AD+</a>]:—<i>passive</i>, of the offspring, [<a href="javascript:void(0)" title=" 1st c.AD: Cornutus Philosophus “de Natura Deorum” 34, 2nd c.AD: Soranus Medicus 1.41, 4th c.AD: Julianus Imperator “Orationes” 7.220c. ">Refs 1st c.AD+</a>]<br /><Level3><b>__3</b></Level3> generally, <b>bring to a head</b>, ἔαρ ἐς κορυφὴν τ. [νοῦσον] [<a href="javascript:void(0)" title=" 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων χρονίων παθῶν” 1.16, compare 1st c.BC: Philodemus Philosophus “περὶ παρρησίας” p.31 ">Refs 1st c.BC+</a>] O.:—<i>passive</i>, <b>to be brought to perfection</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Longinus Rhetor 14.3. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>pay toll</b> or <b>custom</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Vectigalibus” 3.5. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>to be a</b> τελεσφόφος[<a href="javascript:void(0)" title=" (111.2), “GDI” 4837 (from Cyrene), in form -φορέντες,compare “Africa Italiana” 2.130, 153 ([prev. passage]). ">Refs</a>]	
G5053	τελευτάω	teleutaō	to decease	G:V	<b> τελευτ-άω</b>, <br /> <i>future</i> <b>-ήσω</b>[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 1029, etc.">Refs 5th c.BC+</a>]: <i>perfect</i> τετελεύτηκα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Meno” 75e, +others:">Refs 5th c.BC+</a>] —<i>passive</i>, <i>future</i> <i>middle</i> τελευτήσομαι always in <i>passive</i> sense, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.100, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.510, 9.511, 5th c.BC: Euripides Tragicus “Hippolytus” 370 (Lyric poetry)">Refs 8th c.BC+</a>]: <i>aorist</i> ἐτελευτήθην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.74 ">Refs 8th c.BC+</a>]:—<b>bring to pass, accomplish</b>, ὄφρα.. τελευτήσω τάδε ἔργα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.9; τ. ἃ μενοινᾷς 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.275; ἐπὴν ταῦτα τελευτήσῃς τε καὶ ἔρξῃς 1.293, compare 2.306; γάμον τ. 24.126 ">Refs 8th c.BC+</a>]; <b>fulfil</b> an oath or promise, wish or hope, τ. ἐέλδωρ [<a href="javascript:void(0)" title=" 21.200; τ. ὅσ᾽ ὑπέστης 8th c.BC: Ilias Homerus Epicus “Illiad” 13.375; οὐ Ζεὺς ἄνδρεσσι νοήματα πάντα τελευτᾷ 18.328, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.56, 62; ὅρκια 3rd c.BC: Callimachus Epicus “Aetia” 3.1.29 ">Refs 8th c.BC+</a>]; τελευτᾶν τινι κακὸν ἦμαρ <b>bring about</b> an evil day for one, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.524; τ. πόνους Δαναοῖς 5th c.BC: Pindarus Lyricus “P.” 1.54, compare 5th c.BC: Euripides Tragicus “Phoenissae” 1581 (Lyric poetry); οἷ τ. λόγον [prev. author] “Tr.” 1029 ">Refs 8th c.BC+</a>]; τὸ δ᾽ ἔνθεν ποῖ τελευτῆσαί με χρ; <b>to</b> what <b>end</b> must I <b>bring</b> it? [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 476; Ζεὺς ὅ τι νεύσῃ, τοῦτο τελευτᾷ 5th c.BC: Euripides Tragicus “Alcestis” 979 (Lyric poetry)">Refs 5th c.BC+</a>], etc.:—<i>passive</i>, <b>to be fulfilled, come to pass, happen</b>, [same places] entry [near the start]; πρίν γε τὸ Πηλεΐδαο τελευτηθῆναι ἐέλδωρ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.74; πρὶν τελευτηθῇ φόνος 5th c.BC: Euripides Tragicus “Orestes” 1218. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>finish</b>, σχεδίην.. ἐπηγκενίδεσσι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.253 ">Refs 8th c.BC+</a>]; ἐπεί ῥ᾽ ὄμοσέν τε, τελεύτησέν τε τὸν ὅρκον had sworn and <b>completed</b> (made binding) the oath, [<a href="javascript:void(0)" title=" 2.378 ">Refs</a>], etc.; ἡσύχιμον ἁμέραν τ. <b>close</b> a peaceful day, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 2.33 ">Refs 5th c.BC+</a>]; ἄρξομαι ἐκ βολβοῖο τελευτήσω δ᾽ ἐπὶ θύννον (i.e. τὸ δεῖπνον) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Comicus 173.6 (hexameters). ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> especially τ. τὸν αἰῶνα <b>finish</b> life, i.e. <b>die</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.32, 9.17, etc.; τ. βίον 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 929, 5th c.BC: Sophocles Tragicus “Fragmenta” 646 codices (sed to be read δρόμον), 5th c.BC: Euripides Tragicus “Hecuba” 419, 5th-6th c.BC: Plato Philosophus “Protagoras” 351b ">Refs 5th c.BC+</a>]; ὑπ᾽ ἄλλου τ. τὸν βίον, i.e. to be killed, [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 870e: also (after the analogy of παύομαι) with _genitive_, τελευτᾶν τοῦ ἀνθρωπίνου βίου">Refs</a>] <b>make an end of</b> life, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.7.17 ">Refs 5th c.BC+</a>]; so λόγου τ. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.59; ἐπαίνου τ. ἐς τάδε ἔπη [prev. work] 104. ">Refs 5th c.BC+</a>] <br /><Level4><b>__3.b</b></Level4> frequently <i>absolutely</i>, <b>end life, die</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.66, 3.38, 40, +others, 5th-6th c.BC: Plato Philosophus “Respublica” 614b, +others">Refs 5th c.BC+</a>]; πρὶν τελευτήσαντ᾽ ἴδῃς before you see him <b>dead</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 662; τ. μάχῃ 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 617; νούσῳ 5th c.BC: Herodotus Historicus 1.161; γήραϊ [prev. author] 6.24 ">Refs 5th c.BC+</a>]; τ. ὑπό τινος <b>die</b> by another's hand or means,[<a href="javascript:void(0)" title=" [prev. work] 92; δόλῳ ὑπό τινος [prev. author] 4.78; ὑπὸ αἰχμῆς σιδηρέης [prev. author] 1.39; ὑπ᾽ ἀλλαλοφόνοις χερσίν 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 930 (Lyric poetry); ἐκ τῆς πληγῆς 5th-6th c.BC: Plato Philosophus “Leges” 877b ">Refs 5th c.BC+</a>]; of animals, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 667b11, “PMich.Zen.” 67.25 (3rd c.BC). ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i> (as always in Prose, except in <i>signification</i> [<a href="javascript:void(0)" title=" 1.3a): ">Refs</a>]<br /><Level3><b>__II.1</b></Level3> <b>to be accomplished</b>, λόγων κορυφαί [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 7.68 (as variant for{τελεύταθεν}); ἐλπίδες 5th c.BC: Euripides Tragicus “Bacchae” 908 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>come to an end</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 635, etc.: especially of Time, τελευτῶντος τοῦ μηνός, τοῦ θέρους, 5th c.BC: Thucydides Historicus 2.4, 32, etc.: of actions, events, etc., τ. ἡ ναυμαχία ἐς νύκτα [prev. author] 1.51, etc. ">Refs 5th c.BC+</a>] <br /><Level4><b>__II.2.b</b></Level4> with words indicating the kind of end or outcome, ἢν ὁ πόλεμος κατὰ νόον τ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.45, compare 7.47 ">Refs 5th c.BC+</a>]; εὖ τ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 211 ">Refs 4th c.BC+</a>]; πτωχοὶ τ. <b>end by being</b> beggars, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 552c ">Refs 5th c.BC+</a>]; οὕτως τ. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.110, 138 ">Refs 5th c.BC+</a>]; τ. ἔς τι <b>come to a</b> certain <b>end, issue in</b>, αἱ εὐτυχίαι ἐς τοῦτο ἐτελεύτησαν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.125 ">Refs 5th c.BC+</a>]; τ. ἐς τὠυτὸ γράμμα <b>end in</b> the same letter, [<a href="javascript:void(0)" title=" [prev. author] 1.139, compare 5th c.BC: Thucydides Historicus 2.51, 4.48, 5th-6th c.BC: Plato Philosophus “Respublica” 618a ">Refs 5th c.BC+</a>]; εἰς ἄνδρας ἐκ μειρακίων τ. [<a href="javascript:void(0)" title=" [prev. author] “Tht.” 173b ">Refs</a>]; ποῖ (ἐς τί) τελευτᾶν (φασι); <b>came to</b> what <b>end?</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 735 (troch.), compare “Ch.” 528, 5th-6th c.BC: Plato Philosophus “Leges” 630b; also τ. ἐπί τι [prev. author] “R.” 510d, “Smp.” 211c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>die</b>, see above [<a href="javascript:void(0)" title=" 1.3b. ">Refs</a>]<br /><Level3><b>__II.4</b></Level3> the <i>participle</i> τελευτῶν, ῶσα, ῶν, is used with Verbs like an <i>adverb</i>, <b>to finish with, at the end, at last</b>, as τελευτῶν ἔλεγε [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.75 ">Refs 5th c.BC+</a>]; κἂν ἐγίγνετο πληγὴ τελευτῶσα there would have been a fray <b>to finish with</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 261; τελευτῶν.. ἐξεβλήθη 5th-6th c.BC: Aristophanes Comicus “Equites” 524 (_anapaest meter_)">Refs 5th c.BC+</a>]; τὰς ὀλοφύρσεις τελευτῶντες ἐξέκαμνον <b>at last</b> they got tired of mourning, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.51, compare 47; ἢν δέῃ τελευτῶντα τὴν στρωμνὴν ἐξαργυρῶσαι [prev. author] 8.81 ">Refs 5th c.BC+</a>]; sometimes with another <i>participle</i>, τὴν τυραννίδα χαλεπὴν τελευτῶσαν γενομένην having <b>at last</b> become.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.53, compare 5th-6th c.BC: Plato Philosophus “Phaedrus” 228b; πόλεις ἐπάγοντες καὶ τελευτῶντες Λακεδαιμονίους 5th c.BC: Lysias Orator 12.60. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> of local limits and the like, μέχρι Σολόεντος ἄκρης, ἣ τελευτᾷ τῆς Λιβύης [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.32; τελευτῶντος τοῦ Λαβυρίνθου ἔχεται πυραμίς [prev. work] 148 ">Refs 5th c.BC+</a>]; τῇ ἡ Κνιδίη χώρη ἐς τὴν ἤπειρον τ. [<a href="javascript:void(0)" title=" [prev. author] 1.174, compare 2.33, 4.39, “IG” 12.900, 5th-6th c.BC: Plato Philosophus “Meno” 75e. ">Refs 5th c.BC+</a>]	
G5054	τελευτή	teleutē	death	G:N-F	<b> τελευτ-ή</b>, ἡ, <br /> (τελέω) <b>completion, accomplishment</b>, τελευτὴν ποιῆσαι [γάμου] accomplish, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.249, 16.126; κραίνειν τελευτὰν γάμου 5th c.BC: Pindarus Lyricus “P.” 9.66 ">Refs 8th c.BC+</a>]; τ. νόστου[<a href="javascript:void(0)" title=" [prev. work] 1.35; οὐ γάρ μοι δοκέει μύθοιο τ. τῇδέ γ᾽ ὁδῷ κρανέεσθαι 8th c.BC: Ilias Homerus Epicus “Illiad” 9.625. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>event, issue</b>, δεῖξεν πᾶσαν τ. πράγματος [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 13.75, compare 6th c.BC: Theognis Elegiacus 1075 ">Refs 6th c.BC+</a>]; γάμου πικραὶ τ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 745 (Lyric poetry); τ. πρευμενεῖς κτίσαι [prev. author] “Supp.” 138 (Lyric poetry); θεσφάτων [prev. author] “Pers.” 740 (troch.); κακοῦ θυμοῦ τ... κακὴ προσγίγνεται 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1198. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>termination, end</b>, οὐδέ τις ἦν ἔριδος λύσις οὐδὲ τ. [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 637; μή μ᾽ ἀποσβεσθὲν λάθῃ πρὸς τῇ τ. τῆς ὁδοῦ 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 294 (Lyric poetry); ἡ τ. τοῦ πολέμου 5th c.BC: Thucydides Historicus 1.13; καλλίστην τελευτὴν ἐπιτιθέντες κινδύνοις 5th c.BC: Lysias Orator 2.47; τελευτὴν ἔχειν 5th-6th c.BC: Plato Philosophus “Leges” 782a. ">Refs 8th c.BC+</a>]<br /><Level3><b>__4</b></Level3> especially βιότοιο τ. 8th c.BC: Ilias Homerus Epicus “Illiad” 7.104, 16.787; βίου 5th c.BC: Herodotus Historicus 1.30, 31, compare 5th-6th c.BC: Andocides Orator 4.24; τ. τοῦ βίου τελεῖν 5th c.BC: Sophocles Tragicus “Trachiniae” 79; ἐπὶ τελευτῇ τοῦ βίου 5th-6th c.BC: Plato Philosophus “Gorgias” 516a. <br /><Level4><b>__4.b</b></Level4> frequently without βίου, <b>the end of life, death</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 5.22, 5th-6th c.BC: Plato Philosophus “Phaedo” 118, etc.; τ. ὑστάτη 5th c.BC: Sophocles Tragicus “Trachiniae” 1256 ">Refs 5th c.BC+</a>]; τελευτῆς λαχεῖν, τυχεῖν, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.44, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.4.6; τ. δοῦναι [prev. author] “Cyr.” 8.7.3 ">Refs 5th c.BC+</a>]; <i>periphrastic</i>, θανάτοιο τ. the <b>end</b> that is death, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 357, compare τέλος 1.4; τῆς γηραιοῦ τ. προαποθνῄσκειν 5th c.BC: Antipho Orator 4.1.2. ">Refs 8th c.BC+</a>]<br /><Level3><b>__5</b></Level3> with Preps., in <i>adverb</i> sense, ἐς τελευτήν <b>at the end, at last,</b> [<a href="javascript:void(0)" title=" Hymni Homerici 7.29, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 333, 6th c.BC: Theognis Elegiacus 201, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1223 (Lyric poetry); ἐπὶ τελευτῆς 5th-6th c.BC: Plato Philosophus “Phaedrus” 267d, etc.; ἐν τελευτᾷ 5th c.BC: Pindarus Lyricus “O.” 7.26, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 936 (Lyric poetry). ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>end, extremity</b> of anything, as of limbs, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 654b24, compare 685a1, “GA” 720b18, 5th-6th c.BC: Plato Philosophus “Timaeus” 33b, “Men.” 75e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>end, close</b> of a sentence, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1420b2, etc.">Refs 4th c.BC+</a>]; of a play, [<a href="javascript:void(0)" title=" [prev. author] “Po.” 1450b29, compare 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 257 ">Refs 4th c.BC+</a>]; of a word, [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 1.6.1. ">Refs 1st c.AD+</a>]	
G5055	τελέω	teleō	to finish	G:V	<b> τελέω</b>, <br /> <i>Epic dialect</i> also <b>τελείω</b>, both in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] (τελέοντες [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.262, compare 4.776, +others, τελείει 6.234, 23.161)">Refs 8th c.BC+</a>]: <i>Epic dialect</i> <i>imperfect</i> τέλεον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.373, 768; ἐτέλειον 9.456, 15.593 ">Refs 8th c.BC+</a>]; <i>Ionic dialect</i> τέλεσκον [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Hymnus in Dianam” 123, “fragment” 434; τελέεσκον 4th c.AD(?): Quintus Smyrnaeus Epicus 8.213 ">Refs 3rd c.BC+</a>]: <i>future</i> τελέσω [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 4.43, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.6.3, (δια-) 5th-6th c.BC: Plato Philosophus “Respublica” 425e codices, 4th c.BC: Demosthenes Orator 21.66 codices (-τελῶ Cobet in both places), “PAvrom.” 2 A 9 (1st c.BC)">Refs 5th c.BC+</a>]; <i>Epic dialect</i> also τελέω, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.415, 12.59, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.256, etc.">Refs 8th c.BC+</a>]; <i>Attic dialect</i> τελῶ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1435, 5th-6th c.BC: Aristophanes Comicus “Ranae” 173, 5th-6th c.BC: Plato Philosophus “Protagoras” 311b ">Refs 5th c.BC+</a>]: <i>aorist</i> (ἐ) τέλεσα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.390 ">Refs 8th c.BC+</a>]; <i>Epic dialect</i> τέλεσσα and ἐτέλεσσα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 246, 8th c.BC: Ilias Homerus Epicus “Illiad” 12.222, 23.543, 559, +others">Refs 8th c.BC+</a>] (<i>infinitive</i> τελέσσαι [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 3.9)">Refs 5th c.BC+</a>]; <i>Attic dialect</i> ἐτέλεσα [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.78, etc.">Refs 5th c.BC+</a>]: <i>perfect</i> τετέλεκα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 20a, (δια-) 4th c.BC: Demosthenes Orator 18.203 ">Refs 5th c.BC+</a>]:—<i>middle</i>, <i>future</i> (see. below): <i>aorist</i> ἐτελεσάμην [<a href="javascript:void(0)" title=" [prev. author] 38.18, etc.">Refs</a>]; <i>perfect</i> τετέλεσμαι [<a href="javascript:void(0)" title=" “Inscription Prien.” 11.34 (3rd c.BC)">Refs 3rd c.BC+</a>]:—<i>passive</i>, <i>Epic dialect</i> <i>imperfect</i> ἐτελείετο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.5 ">Refs 8th c.BC+</a>]: <i>future</i> τελεσθήσομαι [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 16.12 ">Refs 4th c.BC+</a>]; <i>future</i> <i>middle</i> in this sense, τελεῖται [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 929, “Ag.” 68 (_anapaest meter_), etc., τελέεσθαι 8th c.BC: Ilias Homerus Epicus “Illiad” 2.36, τελεῖσθαι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.284 ">Refs 8th c.BC+</a>]; <i>participle</i> τελεόμενος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.206, τελεύμενος [prev. author] 3.134 ">Refs 5th c.BC+</a>]: <i>aorist</i> ἐτελέσθην [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.663, etc.">Refs 8th c.BC+</a>]; <i>Aeolic dialect</i> <i>infinitive</i> τελέσθην [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 1.4 ">Refs 7th c.BC+</a>]: <i>perfect</i> τετέλεσμαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.74, etc.">Refs 8th c.BC+</a>]: <i>pluperfect</i> τετέλεστο [<a href="javascript:void(0)" title=" 19.242 ">Refs</a>]: Cretan dialect <i>perfect</i> <i>participle</i> τετελημένος [<a href="javascript:void(0)" title=" “GDI” 4963 ">Refs</a>]; <i>Ionic dialect</i> <i>3rd.pers.</i> <i>plural</i> <i>perfect</i> τετέληνται uncertain in [<a href="javascript:void(0)" title=" “SIG” 1024.22 (Myconus, 3rd-2nd c.BC)">Refs 3rd c.BC+</a>]: (τέλος):—<b>fulfil, accomplish, execute, perform</b>, frequently in Poets from [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus downwards, less frequently in Prose (except in significations 11 and 111); τελέσαι ἔργον τε ἔπος τε 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.272, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 1.108, 523, etc.; τ. φιλοτήσια ἔργα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.246 ">Refs 8th c.BC+</a>]; μ᾽ ἔφαντο ἄξειν εἰς Ἰθάκην, οὐδ᾽ ἐτέλεσσαν but <b>did it</b> not,[<a href="javascript:void(0)" title=" 13.212; τ. ἀέθλους 3.262; πόνον 23.250; πύματον δρόμον 8th c.BC: Ilias Homerus Epicus “Illiad” 23.373; ὁδόν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.256, 6th c.BC: Mimnermus Lyricus 11; sometimes without ὁδόν, ἄτερ καμάτοιο τέλεσσαν ἤματι τῷ αὐτῷ καὶ ἀπήνυσαν οἴκαδ᾽ ὀπίσσω 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.325; ὁδῷ δὲ τὰ ξυντομώτατα ἐξ Ἀβδήρων ἐς Ἴστρον ἀνὴρ εὔζωνος ἑνδεκαταῖος τελεῖ 5th c.BC: Thucydides Historicus 2.97 ">Refs 8th c.BC+</a>]; ταύτῃ τῇ ἡμέρᾳ ἐς Φάρσαλον ἐτέλεσε [<a href="javascript:void(0)" title=" [prev. author] 4.78 ">Refs</a>]; κίνδυνον τελέσσαι <b>perform</b> a dangerous feat, [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 99; ἔργον 5th c.BC: Sophocles Tragicus “Electra” 1399; δίδυμα κακά 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 782 (Lyric poetry); προστάγματα 5th-6th c.BC: Plato Philosophus “Leges” 926a ">Refs 5th c.BC+</a>], compare d:—<i>passive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.206 ">Refs 5th c.BC+</a>]; καὶ εἰ τετελεσμένον ἐστί, ={τελεῖσθαι δύναται}, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.90, 8th c.BC: Ilias Homerus Epicus “Illiad” 14.196; τετέλεστο δὲ ἔργον 7.465 ">Refs 8th c.BC+</a>]; αὐτίκ᾽ ἔπειθ᾽ ἅμα μῦθος ἔην, τετέλεστο δὲ ἔργον 'no sooner said than done',[<a href="javascript:void(0)" title=" 19.242; ἐάνπερ ἐπὶ λόγῳ ἔργα τελῆται 5th-6th c.BC: Plato Philosophus “Respublica” 389d, compare “Plt.” 288c; γραφὴ τῶν τετελεσμένων ἔργων “PPetr.” 3p.340 (3rd c.BC)">Refs 5th c.BC+</a>]; τετέλεσται [<a href="javascript:void(0)" title=" NT.John.19.30 (compare 28). ">NT</a>]<br /><Level3><b>__2</b></Level3> <b>fulfil</b> one's word, τ. ἔπος, μῦθον, ὑπόσχεσιν, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.44, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.776, 10.483; τελέω τὰ πάροιθεν ὑπέστην 8th c.BC: Ilias Homerus Epicus “Illiad” 23.20 ">Refs 8th c.BC+</a>]; τελέσαι κότον, χόλον, <b>glut</b> one's fury, wrath, [<a href="javascript:void(0)" title=" 1.82, 4.178: also, ">Refs</a>]<b>grant</b> one <b>the fulfilment</b> or <b>accomplishment of</b> anything, τ. νόον τινί <b>fulfil</b> his wish,[<a href="javascript:void(0)" title=" 23.149, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.51; τ. ἐέλδωρ 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 36; λιτάς 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 627 (Lyric poetry); κατάρας [prev. work] 724 (Lyric poetry)">Refs 8th c.BC+</a>]; rarely with <i>infinitive</i>, οὐδ᾽ ἐτέλεσσε φέρων δόμεναι <b>he succeeded</b> not in.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.222 (compare ἀνύω 1.6)">Refs 8th c.BC+</a>]:—<i>passive</i>, <b>to be fulfilled</b>, [<a href="javascript:void(0)" title=" 2.36, 330, +others: especially ">Refs</a>]<i>perfect</i> <i>participle</i>, [μῦθος] τετελεσμένος ἐστί [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.388, compare “hymnus ad Venerem” 26; elsewhere in 8th c.BC: Homerus Epicus only _neuter_, τὸ δὲ καὶ τετελεσμένον ἔσται 8th c.BC: Ilias Homerus Epicus “Illiad” 1.212, compare 8.286, +others:">Refs 8th c.BC+</a>] —<i>middle</i>, τελέσασθαι δίκην <b>bring</b> a suit <b>to issue</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 38.18, compare 39.18 (_passive_). ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>grant in full, work out</b>, ἀγαθόν τινι, ὅ τι φρεσὶν ᾗσι μενοινᾷ [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.34; νόστον 15.112; μόγις δ᾽ ἐτέλεσσε Κρονίων 3.119; τ. λυγρά 18.134; γῆρας ἄρειον 23.286; κακὰ κήδεα τ. τινί 8th c.BC: Ilias Homerus Epicus “Illiad” 18.8, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.699, 18.389, 5th c.BC: Sophocles Tragicus “Antigone” 3 ">Refs 8th c.BC+</a>]; θεῶν τελεσάντων (i.e. αὐτό) [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 10.49; εὖ τελεῖ θεός 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 35. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> ὅρκια τελεῖν <b>make</b> an oath <b>effective</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.69 ">Refs 8th c.BC+</a>]: later, <b>execute</b> a legal document, δημόσιος χρηματισμὸς τετελεσμένος δι᾽ ἐπιτηρητῶν ἀγορανομίας Mitteis [<a href="javascript:void(0)" title=" “Chr.” 200.10 (3rd c.AD),compare “POxy.” 290.22 (1st c.AD), etc. ">Refs 1st c.AD+</a>]<br /><Level3><b>__5</b></Level3> <b>bring to fulfilment</b> or <b>perfection</b>, ἀρετὰν.. πεπρωμέναν τελέσει [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 4.43 ">Refs 5th c.BC+</a>]; τ. τινά <b>bless</b> him <b>with perfect happiness</b>, [<a href="javascript:void(0)" title=" [prev. author] “I.” 6(5).46 (uncertain); so τετελεσμένον ἐσλόν [prev. author] “N.” 9.6; τελεσθεὶς ὄλβος 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 751 (Lyric poetry)">Refs 4th c.BC+</a>]: also, <b>bring</b> a child <b>to maturity, bring</b> it <b>to the birth</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 100 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level4><b>__5.b</b></Level4> with an  <i>adjective</i> added, ἅπαντας ἡ παίδευσις ἡμέρους τελεῖ <b>makes perfectly</b> gentle, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Μονόστιχοι - Fragmenta Comicorum Graecorum” 41. ">Refs 4th c.BC+</a>]<br /><Level3><b>__6</b></Level3> <b>bring to an end, finish, end</b>, ἐξ ἀγαθοῦ γὰρ ἀρξάμενος τελέω τὸν λόγον εἰς ἀγαθόν [<a href="javascript:void(0)" title=" “Lyric poetry Alex. Adesp.” 21.2. ">Refs</a>]<br /><Level3><b>__7</b></Level3> of Time, ὅτε δὴ τρίτον ἦμαρ.. τέλεσ᾽ Ἠώς [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.390 ">Refs 8th c.BC+</a>]; βίον τ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 36, 5th c.BC: Sophocles Tragicus “Antigone” 1114 ">Refs 5th c.BC+</a>]; πολλοὺς τρόχους ἡλίου[<a href="javascript:void(0)" title=" [prev. work] 1065; τελευτὴν τοῦ βίου [prev. author] “Tr.” 79 ">Refs</a>]; also τ. νοῦσον <b>come to the end of</b> it, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 799 ">Refs 8th c.BC+</a>]:—<i>passive</i>, περὶ δ᾽ ἤματα μακρὰ τελέσθη [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.470, compare 8th-7th c.BC: Hesiodus Epicus “Theogonia” 59; τετελεσμένον εἰς ἐνιαυτόν [prev. work] 795 ">Refs 8th c.BC+</a>]; ἐν τοῖς ἔτεσι τοῖς δὶς ἑπτὰ τετελ. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 581a14, compare “Metaph.” 994a26 ">Refs 4th c.BC+</a>]; of men, <b>come to one's end</b>, οἴμοι.. δεσπότου τελουμένου [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 875 (assuming variant). ">Refs 4th c.BC+</a>]<br /><Level3><b>__8</b></Level3> sometimes <i>intransitive</i>, like the <i>passive</i>, <b>come to an end, be fulfilled, turn out</b>, οὐ γὰρ οἶδ᾽ ὅπῃ τελεῖ[<a href="javascript:void(0)" title=" [prev. work] 1021, compare “Pers.” 225 (troch.), 5th c.BC: Sophocles Tragicus “Electra” 1417 (Lyric poetry)">Refs 5th c.BC+</a>]: later ={τελέθω}, <b>to be</b>, φύσει τελῶν μνησίκακος [<a href="javascript:void(0)" title=" 12th c.AD: Tzetzes, Joannes Grammaticus “Historiarum variarum chiliades” 2.83, +others ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>pay</b> what one owes, what is due, λιπαρὰς τελέουσι θέμιστας [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.156, 298 ">Refs 8th c.BC+</a>] (unless this means '<b>will administer</b> good laws'); νῆας.. αἵ κεν τελέοιεν ἕκαστα ἄστε᾽ ἐπ᾽ ἀνθρώπων ἱκνεύμεναι <b>bring supplies of</b> everything, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.127 ">Refs 8th c.BC+</a>]: generally, <b>pay, present</b>, δῶρα, δωτίνην, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.598, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.352; μισθόν 8th c.BC: Ilias Homerus Epicus “Illiad” 21.457, 5th c.BC: Eupolis Comicus 4; ἀργύριον 5th-6th c.BC: Plato Philosophus “Lysis” 208b; ἀργύριον.. μισθόν [prev. author] “Prt.” 311d; δύο δραχμὰς μισθόν 5th-6th c.BC: Aristophanes Comicus “Ranae” 173: _metaphorically_, τ. ὕμνον 5th c.BC: Pindarus Lyricus “P.” 1.79, 2.13 ">Refs 8th c.BC+</a>]; τ. ψυχὰν Ἀΐδᾳ, i.e. die, [<a href="javascript:void(0)" title=" [prev. author] “I.” 1.68. ">Refs</a>] <br /><Level4><b>__II.b</b></Level4> especially <b>pay</b> tax, duty, toll, φόρον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus Alcaeus1.123a; τὰ τέλη 4th c.BC: Cratinus Junior Comicus 9.5, 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 55.3, compare 5th-6th c.BC: Plato Philosophus “Leges” 847b ">Refs 5th c.BC+</a>]; τ. μετοίκιον <b>pay</b> the tax of a μέτοικος,[<a href="javascript:void(0)" title=" [prev. work] 850b; ἱππάδα 4th c.BC: Isaeus Orator 7.39; θητικόν 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 7.4, Legal cited in 4th c.BC: Demosthenes Orator 43.54; ξενικά 4th c.BC: Demosthenes Orator 57.34; συντάξεις 4th c.BC: Aeschines Orator 3.91; frequently in Papyri, οἱ τελοῦντες τὰ καθήκοντα εἰς τὸ βασιλικόν “PTeb.” 5.174 (2nd c.BC), etc.">Refs 4th c.BC+</a>]; τ. σῖτον <b>pay one's contribution of</b> corn, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.3.21 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>pay tax,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 12.1.2,3, 5th c.BC: Herodotus Historicus 2.109 ">Refs 5th c.BC+</a>]:—<i>passive</i>, of money, etc., <b>to be paid</b>, [<a href="javascript:void(0)" title=" [prev. author] 9.93 ">Refs</a>]; of persons, <b>to be in receipt of rent</b>, χώραν ἀτέλεστον ἔχουσιν αὐτοὶ τετελεσμένοι [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator “Prooemia” 55. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>lay out, spend</b>, χρήματα μεγάλα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.137, 5th-6th c.BC: Plato Philosophus “Apologia” 20a, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.1.13 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be spent</b> or <b>expended</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.125 ">Refs 5th c.BC+</a>]; ἐς τὸ δεῖπνον τετρακόσια τάλαντα τετελεσμένα <b>laid out</b> upon the dinner, [<a href="javascript:void(0)" title=" [prev. author] 7.118 ">Refs</a>]; ἕνδεκα μυριάδας μεδίμνων τελεομένας ἐπ᾽ ἡμέρῃ ἑκάστῃ[<a href="javascript:void(0)" title=" [prev. work] 187, compare 5th-6th c.BC: Plato Philosophus “Leges” 955e. ">Refs 5th c.BC+</a>] <br /><Level4><b>__II.2.b</b></Level4> <b>consume, eat</b> [<a href="javascript:void(0)" title="compare (ἀναλίσκω 1.3), [σιτία] μέτρια τελεύμενα 5th c.BC: Hippocrates Medicus “περὶ παθῶν” 47, compare 26, 43, 44. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> since, in many Greek cities, the citizens were distributed into classes <i>accusative</i> to their taxable property, τ. εἴς τινας meant <b>to belong to</b> a class, <b>to be reckoned among</b>, τ. ἐς Ἕλληνας, ἐς Βοιωτούς, <b>belong to</b> the Greeks, the Boeotians, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.51, 6.108 ">Refs 5th c.BC+</a>]; εἰς ἀστοὺς τ. <b>become</b> a citizen, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 222 ">Refs 5th c.BC+</a>]; εἰς ἄνδρας τ. <b>come to</b> man's estate, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 923e ">Refs 5th c.BC+</a>]; εἰς γυναῖκας ἐξ ἀνδρὸς τ. <b>become</b> a woman instead of a man, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 822 ">Refs 5th c.BC+</a>]; ἕκαστος ἡμῶν ὑπό τινα τελεῖ δαίμονα ὃς πάσης ἡμῶν τῆς ζωῆς ἐπάρχει <b>belongs.. </b>, [<a href="javascript:void(0)" title=" 5th c.AD: Hermias Alexandrinus Philosophus “in Platonis Phaedrum scholia” p.93 4th-5th c.BC: Aeschylus Tragicus ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> from the last sense perhaps may be explained the phrase, κοῖός τις δοκέοι ἀνὴρ εἶναι πρὸς τὸν πατέρα τελέσαι <b>to compare</b> with his father, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.34 (τελέσαι omitting codex E, secl. Hude). ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>initiate</b> in the mysteries, τινα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthydemus” 277d; τῇ μητρὶ τελούσῃ τὰς βίβλους ἀναγιγνώσκειν 4th c.BC: Demosthenes Orator 18.259 ">Refs 5th c.BC+</a>]; τυμπανίζειν καὶ τ. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.60a; τ. τῷ Διονύσῳ “Milet.” 6.23 ">Refs 1st c.AD+</a>]:—<i>passive</i>, <b>to have oneself initiated</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 258; τετελεσμένος 5th-6th c.BC: Plato Philosophus “Phaedo” 69c, “Berl.Sitzb.” 1927.169 (from Cyrene), etc.">Refs 5th c.BC+</a>]; ἐτέλεις, ἐγὼ δ᾽ ἐτελούμην [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.265 ">Refs 4th c.BC+</a>]; Διονύσῳ τελεσθῆναι <b>to be consecrated</b> to Dionysus, <b>initiated in</b> his <b>mysteries</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.79; ὀργίοισι 5th c.BC: Hippocrates Medicus “νόμος” 5, compare 5th-6th c.BC: Xenophon Historicus “Symposium” 1.10: with _accusative_, Βακχεῖ᾽ ἐτελέσθη 5th-6th c.BC: Aristophanes Comicus “Ranae” 357 (_anapaest meter_); τελέους τελετὰς τελούμενος 5th-6th c.BC: Plato Philosophus “Phaedrus” 249c, compare 250b; also τ. μεγάλοισι τέλεσι [prev. author] “R.” 560e. ">Refs 5th c.BC+</a>] <br /><Level4><b>__III.b</b></Level4> in Magic, <b>endow</b> a thing <b>with potency, consecrate</b> it, [<a href="javascript:void(0)" title=" “PMag.Par.” 1.1744, “PMag.Lond.” 46.242, 121.590, Scholia 5th-6th c.BC: Aristophanes Comicus “Plutus” 884. ">Refs 5th c.BC+</a>] <br /><Level4><b>__III.c</b></Level4> <b>enchant</b>, Παλλάδιον τετελεσμένον Eust.ad [<a href="javascript:void(0)" title=" 2nd c.AD: Dionysius Periegeta 620. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__III.2</b></Level3> <i>metaphorically</i>, τελεσθῆναι στρατηγός <b>to be formally appointed</b> general, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 13.19 ">Refs 4th c.BC+</a>]; τετελεσμένος σωφροσύνῃ <b>a votary of</b> temperance, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 21.12. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> also of sacred rites, <b>perform</b>, ἱερά [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 485, compare “IT” 464 (_anapaest meter_); θυσίαν τοῖς θεοῖς 1st c.BC: Diodorus Siculus Historicus 4.34, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Theseus” 16; ὄργια “IG” 14.1183 (from Rome), 2nd c.AD: Pausanias Periegeta 4.14.1 ">Refs 5th c.BC+</a>]; γάμον, γάμους, [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Hymnus in Apollinem” 14, 3rd c.BC: Lycophron Tragicus 1387">Refs 3rd c.BC+</a>]:— <i>passive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 775a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> <i>passive</i>, of women, <b>to be married</b>, [<a href="javascript:void(0)" title=" “GDI” 3721.5,9 (from Cos). ">Refs</a>]	
G5056	τέλος	telos	goal/tax	G:N-N	<b> τέλος</b>, εος, τό, <br /> (τέλλομαι, τέλλω) <b>coming to pass, performance, consummation</b>, εἰ γὰρ ἐπ᾽ ἀρῇσιν τ. ἡμετέρῃσι γένοιτο [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.496; ἐν [θεοῖς] τ. ἐστὶν ὁμῶς ἀγαθῶν τε κακῶν τε 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 669 ">Refs 8th c.BC+</a>]; δίκη δ᾽ ὑπὲρ ὕβριος ἴσχει ἐς τ. ἐξελθοῦσα issuing in <b>fulfilment, execution</b>,[<a href="javascript:void(0)" title=" [prev. work] 218; καθάπερ ἐκ δίκης κατὰ νόμον τ. ἐχούσης “PEleph.” 1.12 (4th c.BC),compare “IG” 12(7).67.48 (Arcesine, 4th-3rd c.BC)">Refs 4th c.BC+</a>]; καθήκει νῦν [τὰν γνώμαν] ἐπὶ τέλος ἀχθῆμεν [<a href="javascript:void(0)" title=" “SIG” 793.7 (Halasarna, 1st c.AD)">Refs 1st c.AD+</a>]; ἔλπομαι μέν, ἐν θεῷ γε μὰν τ. [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 13.105, compare “N.” 8.45, 10.29, 4th c.BC: Demosthenes Orator 18.193; ἢν θεὸς ἀγαθὸν τ. διδῷ αὐτῷ 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.2.29; ἐν πείρᾳ τ. διαφαίνεται 5th c.BC: Pindarus Lyricus “N.” 3.70; ψευστήσεις, οὐδ᾽ αὖτε τ. μύθῳ ἐπιθήσεις 8th c.BC: Ilias Homerus Epicus “Illiad” 19.107, compare 5th-6th c.BC: Isocrates Orator 5.71, 6.77 ">Refs 8th c.BC+</a>]; <b>result</b>, τ. δ᾽ οὔ πώ τι πέφανται [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.122; εἵως κε τ. πολέμοιο κιχείω 3.291; ἐν γὰρ χερσὶ τ. πολέμου 16.630; ἶσον τείνειεν πολέμου τ. 20. 101, compare 8th-7th c.BC: Hesiodus Epicus “Theogonia” 638 (but ἢ πολέμοιο ἢ λοιμοῖο τ. ποτιδέγμενοι">Refs 8th c.BC+</a>] the <b>coming to pass (outbreak</b>) of.., [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 4.1282)">Refs 3rd c.BC+</a>]; τί μὰν ἀφήσει τ.; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1468 (Lyric poetry)">Refs 5th c.BC+</a>]; τί ἔσται τὸ τ. τῶν γιγνομένων τούτων ἐμο; [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.155, compare 5th-6th c.BC: Isocrates Orator 6.50 ">Refs 5th c.BC+</a>]; ἀποίητον.. θέμεν ἔργων τ. undo things done, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 2.17 ">Refs 5th c.BC+</a>]; ὁδοῦ τ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1400 ">Refs 5th c.BC+</a>]; φόνου τ. [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 1.834; τοῦ δ᾽ ὔμμι τέλος κρηῆναι ἔοικεν [prev. author] 3.172 ">Refs 3rd c.BC+</a>]; τῷ τ. πίστιν φέρων the <b>outcome</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 735 ">Refs 5th c.BC+</a>]; Ζεὺς πάντων ἐφορᾷ τ. [<a href="javascript:void(0)" title=" 6th c.BC: Solon Lyricus 13.17; ἀκόλουθον τὸ τ. ἐξέβη τοῦ κινδύνου ταῖς ἐπιβολαῖς 2nd c.BC: Polybius Historicus 4.11.9; ἀμφίδοξα τὰ τ. τῶν κινδύνων αὐτοῖς ἀπέβαινε [prev. author] 18.28.11, compare 18.32.12, 3.5.7; τ. τοιόνδε ἐγένετο τῆς μάχης 5th c.BC: Herodotus Historicus 9.22, compare 2nd c.BC: Polybius Historicus 1.61.2 ">Refs 6th c.BC+</a>]; μάχης.. κεκύρωται τ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 874 ">Refs 4th c.BC+</a>]; διὰ μάχης ἥξω τέλους, ={διὰ μάχης ἥξω}, [<a href="javascript:void(0)" title=" [prev. author] “Supp.” 475 ">Refs</a>]; ἐπ᾽ ἀμφότερα μαχᾶν τάμνειν τ. to seek to determine the <b>issue</b> of the battles in both directions, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 13.57 ">Refs 5th c.BC+</a>]; more generally, <b>event</b>, οὐ γὰρ ἔγωγέ τί φημι τ. χαριέστερον εἶναι ἢ ὅτε.. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.5 ">Refs 8th c.BC+</a>]: in concrete sense, <b>result, product</b>, τ. εὐπεψίας αἱματικῆς πιμελὴ καὶ στέαρ [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 672a4, compare “GA” 725b8. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> in contexts like [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 669, 8th c.BC: Ilias Homerus Epicus “Illiad” 16.630 (see. above)">Refs 8th c.BC+</a>], τ. can be understood as <b>power of deciding, supreme power</b>, and so we have τ. μὲν Ζεὺς ἔχει.. πάντων ὅσ᾽ ἐστί [<a href="javascript:void(0)" title=" 7th-6th c.BC(?): Semonides Iambographus 1.1; ἐν δ᾽ ἐμοὶ τ. αὐτοῖν γένοιτο τῆσδε τῆς μάχης πέρι 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 423; [Ἄπολλον].. ὅθεν πολεμόκραντον ἁγνὸν, τ. ἐν μάχᾳ 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 162 (Lyric poetry); τελέων τελειότατον κράτος, ὄλβιε Ζεῦ [prev. author] “Supp.” 525 (Lyric poetry); τ. ἔχει δαίμων βροτοῖς, τ. ὅπᾳ θέλει 5th c.BC: Euripides Tragicus “Orestes” 1545 (Lyric poetry); τ. δ᾽ ἐφ᾽ ἡμῖν, εἴτε.. εἴτε.. [prev. author] “Hel.” 887 ">Refs 7th c.BC+</a>]; καὶ τοῖσ᾽ (i.e. ἰητροῖς) οὐδὲν ἔπεστι τ. they have no <b>power</b> or <b>efficacy</b>, [<a href="javascript:void(0)" title=" 6th c.BC: Solon Lyricus 13.58: and in the civil sphere, τ. ἔχειν">Refs 6th c.BC+</a>], of persons, to have <b>the power to ratify,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 12.57.25, Foed. cited in 5th c.BC: Thucydides Historicus 4.118, 4th c.BC: Aristoteles Philosophus “Politica” 1322b13 ">Refs 5th c.BC+</a>]; ὅ τι ἂν δόξῃ τοῖς πλείοσι τοῦτ᾽ εἶναι τ. the decision of the majority must be <b>final</b>, [<a href="javascript:void(0)" title="[prev. work] 1317b6 ">Refs</a>]; κύριος ἔστω ἐπιβάλλειν κατὰ τὸ τ. shall have authority to inflict a fine up to the limit of his <b>powers</b>, Legal cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 43.75; κατὰ τὸ τ. ζημιοῦσθαι 4th c.BC: Isaeus Orator 4.11 ">Refs 4th c.BC+</a>]; τοῖς κατ᾽ ἐμπορίαν παραγιγνομένοις μηδὲν ἔστω τ. πλὴν ἐπὶ κήρυκι ἢ γραμματεῖ Foed. cited in [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.22.8 ">Refs 2nd c.BC+</a>]; τ. ἔχειν, of things, to have <b>decisive</b> or <b>final authority</b>, σφῷν μὲν ἐντολὴ Διὸς ἔχει τ. δή [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 13 ">Refs 4th c.BC+</a>]; ἡ.. τούτου αἰτίασις οὐκ ἔχει τ. has no <b>validity</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.89 ">Refs 5th c.BC+</a>]; πρὶν τ. τι αὐτῶν ἔχειν before any of the terms had <b>validity</b>, i.e. had been ratified, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.41, compare 4th c.BC: Demosthenes Orator 35.27 ">Refs 5th c.BC+</a>]; τοῦ ζῆν καὶ μὴ ζῆν τὸ τ. ἐστὶν ἐν τῷ ἀναπνεῖν the <b>decisive difference</b> between.., [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Respiratione” 480b19. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>magistracy, office</b>, τ. δωδεκάμηνον [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 11.9 (δυω- codices)">Refs 5th c.BC+</a>]; οἱ ἐν τ. men in <b>office, magistrates</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1352, “Ph.” 385, 5th c.BC: Thucydides Historicus 3.36 ">Refs 5th c.BC+</a>]; ἔξω τῶν βασιλέων καὶ τῶν μάλιστα ἐν τ. [<a href="javascript:void(0)" title=" [prev. author] 1.10, compare 6.88; οἱ ἐν τέλεϊ ἐόντες 5th c.BC: Herodotus Historicus 3.18, 9.106; poetry, οἱ ἐν τέλει βεβῶτες 5th c.BC: Sophocles Tragicus “Antigone” 67 ">Refs 5th c.BC+</a>]; οἱ τὰ τ. ἔχοντες Foed. cited in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.47; ὂρ μέγιστον τ. ἔχοι “Schwyzer” 409.3 (Elis, 5th c.BC); τοὺς.. τὸ ὁροφυλακικὸν τ. ἔχοντας “SIG” 633.94 (Milet., 2nd c.BC)">Refs 5th c.BC+</a>]; τὸ τ. the <b>government</b>, τοιαῦτ᾽ ἔδοξε τῷδε Καδμείων τέλει [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 1030 ">Refs 4th c.BC+</a>]; τὰ τ. the <b>magistrates</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus (with a _masculine_ ">Refs 5th c.BC+</a>]<i>participle</i> and <i>plural</i> (variant) verb) [<a href="javascript:void(0)" title=" 1.58, 4.15, 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.6.4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>decision, doom</b>, Ζεὺς.. οἶδε, ὁπποτέρῳ θανάτοιο τ. πεπρωμένον ἐστί [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.309; Κῆρες δὲ παρεστήκασι.., ἡ μὲν ἔχουσα τ. γήραος ἀργαλέου, ἡ δ᾽ ἑτέρη θανάτοιο 6th c.BC: Mimnermus Lyricus 2.6 ">Refs 8th c.BC+</a>]; μήτηρ.. μέ φησι διχθαδίας Κῆρας φερέμεν θανάτοιο τέλος δέ (or τέλοσδε) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.411, compare 13.602 ">Refs 8th c.BC+</a>]; ἐξέφυγον θανάτου τ. [<a href="javascript:void(0)" title=" 7th c.BC: Archilochus Lyricus 6.3; τ. θανάτου ἀλεείνων 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.326; τ. θανάτοιο κάλυψεν 8th c.BC: Ilias Homerus Epicus “Illiad” 5.553; οὐδέ κέ μ᾽ ὦκα τ. θανάτοιο κιχείη 9.416, compare 11.451; ἡμετέρου θανάτοιο κακὸν τ., οἷον ἐτύχθη 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.124, compare 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 906 (Lyric poetry)">Refs 8th c.BC+</a>]:—judicial <b>decision</b>, ἀμμενῶ τ. δίκης [<a href="javascript:void(0)" title=" [prev. author] “Eu.” 243; κύριον μένει τ. [prev. work] 544 (Lyric poetry)">Refs</a>]; οὐκ ἔχουσα τῆς δίκης τ. not having <b>authority to decide</b> the case, [<a href="javascript:void(0)" title="[prev. work] 729 ">Refs</a>]; ἦ κἀπ᾽ ἐμοὶ τρέποιτ᾽ ἂν αἰτίας τ.; will you submit the <b>decision</b> of this case to me? [<a href="javascript:void(0)" title="[prev. work] 434 ">Refs</a>]; τὸ τ. κρίνειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 768b; τ. ἐπιθέτω τῇ δίκῃ [prev. work] 767a, compare 761e, 957b ">Refs 5th c.BC+</a>]; <b>decision</b> of an assembly, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 603, 624 ">Refs 4th c.BC+</a>]; of a king, [<a href="javascript:void(0)" title=" [prev. author] “Ag.” 934 ">Refs</a>]; ἐξαιτράπης ἐὼν Ἰωνίης, τ. ἐποίησε τὴν γῆν εἶναι Μιλησίων probably in [<a href="javascript:void(0)" title=" “SIG” 134b30 (Milet., 4th c.BC)">Refs 4th c.BC+</a>]; ὥς τοι ἐγὼ μύθου τ. ἐν φρεσὶ θείω the <b>summing up</b> or <b>crux</b> of the matter, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.83. ">Refs 8th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>something done</b> or <b>ordered to be done, task, service, duty</b>, γνῶ.. ὅ οἱ οὔ τι τ. κατὰ καίριον ἦλθεν on no fatal <b>errand</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.439 (nisi to be read κατακαίριον); οὐδὲ μακύνων τ. οὐδέν 5th c.BC: Pindarus Lyricus “P.” 4.286 ">Refs 8th c.BC+</a>]; ὅσοις τοῦτ᾽ ἐπέσταλται τ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 743, compare “Ag.” 908 ">Refs 4th c.BC+</a>]; μ᾽ Ἀπόλλων τῷδ᾽ ἐπέστησεν τέλει[<a href="javascript:void(0)" title=" [prev. work] 1202, compare “Ch.” 760 ">Refs</a>]; ἄυπνα ὀμμάτων τέλη the wakeful <b>duties</b> (or <b>services</b>) of the eyes, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 1137 (Lyric poetry)">Refs 5th c.BC+</a>]; ἀμφοτερᾶν τοι χαρίτων.. ζεύξω τ. the <b>rendering</b> of both services, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 1.6 ">Refs 5th c.BC+</a>]; αἰτουμένῳ μοι κοῦφον εἰ δοίης τ. a small <b>service</b> or <b>favour</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 260; ἡξῶ ναὶ τὸν Πᾶνα κακὸν τ. αὐτίκα δωσῶν 3rd c.BC: Theocritus Poeta Bucolicus 4.47 ">Refs 4th c.BC+</a>]; <b>obligation to render a service</b> or <b>payment</b>, ὅτε δὴ μισθοῖο τ. πολυγηθέες ὧραι ἐξέφερον the <b>Payment(-day</b>) of the wage, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.450; οἱ δ᾽ ἐλάττω τῶν ἱκανῶν κεκτημένοι, τὴν ἀναγκαίαν ἀτέλειαν ἔχοντες, ἔξω τοῦ τ. εἰσὶ τούτου 4th c.BC: Demosthenes Orator 20.19, compare 2nd c.AD(?): Pollianus Epigrammaticus 8.156 ">Refs 8th c.BC+</a>]; ἐν τέλει μαθεῖν to be taught for a <b>fee</b>, [<a href="javascript:void(0)" title=" [prev. author] 4.46. ">Refs</a>]<br /><Level3><b>__6</b></Level3> <i>plural</i>, <b>services</b> or <b>offerings due</b> to the gods, δαίμοσιν θῦσαι θέλουσα πελανόν, ὧν τέλη τάδε [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 204; ἔνθ᾽ ὁρίζεται βωμοὺς τ. τ᾽ ἔγκαρπα Κηναίῳ Διί 5th c.BC: Sophocles Tragicus “Trachiniae” 238 ">Refs 5th c.BC+</a>]; ἔλιπον Ζηνὶ τροπαίῳ πάγχαλκα τ. [<a href="javascript:void(0)" title=" [prev. author] “Ant.” 143 (_anapaest meter_); γῇ δὲ τῇδε Σισύφου σεμνὴν ἑορτὴν καὶ τέλη προσάψομεν 5th c.BC: Euripides Tragicus “Medea” 1382; θεοῖσι μικρὰ θύοντες τέλη [prev. author] “fragment” 327.6 ">Refs 5th c.BC+</a>]; of the Eleusinian mysteries, οὗ πότνιαι σεμνὰ τιθηνοῦνται τ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1050 (Lyric poetry), compare “fragment” 837; σεμνῶν ἐς ὄψιν καὶ τ. μυστηρίων 5th c.BC: Euripides Tragicus “Hippolytus” 25 ">Refs 5th c.BC+</a>]; called μεγάλα τ., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 560e ">Refs 5th c.BC+</a>]; rarely in <i><i>singular</i></i>, τοῦδε μυστικοῦ τέλους this mystic <b>rite</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 387 ">Refs 4th c.BC+</a>]; of the marriage <b>rite</b>, τ. γάμοιο [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.74, compare 3rd c.BC: Apollonius Rhodius Epicus 4.1202, “Anthologia Graeca” 6.276 (Antip.)">Refs 8th c.BC+</a>]; γαμήλιον τ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 835 ">Refs 4th c.BC+</a>]; τὰ νυμφικὰ τ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1241; τ. ὁ γάμος ἐκαλεῖτο 2nd c.AD(?): Pollianus Epigrammaticus 3.38, compare 2nd c.AD: Pausanias Grammaticus “fragment” 306, Scholia 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 982, 5th c.AD: Stobaeus, Joannes 2.7.3a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__7</b></Level3> <b>service rendered</b> by a citizen in the Solonian constitution to the state, also his <b>rating according to this service</b>, θητικοῦ ἀντὶ τέλους ἱππάδ᾽ ἀμειψάμενος epigram cited in [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 7.4 ">Refs 4th c.BC+</a>]; τιμήματι διεῖλεν εἰς τέτταρα τ. four <b>ratings</b> or <b>classes</b>, [<a href="javascript:void(0)" title="[prev. work] 7.3 ">Refs</a>]; later, τὸ τῶν ἱππέων τ., Latin <i>ordo</i> equester, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 48.45, +others ">Refs 2nd c.AD+</a>]<br /><Level3><b>__8</b></Level3> <b>dues</b> exacted by the state, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 658 (_plural_), 5th-6th c.BC: Plato Philosophus “Respublica” 425d (_plural_)">Refs 5th c.BC+</a>]; ἀγορᾶς τ. a market-<b>toll</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 896 ">Refs 5th c.BC+</a>]; πορνικὸν τ. [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.119 ">Refs 4th c.BC+</a>]; τ. πρίασθαι, πωλεῖν, farm a <b>tax</b> or let <b>it</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 24.144, 4th c.BC: Aeschines Orator [same place] ">Refs 4th c.BC+</a>]; ἐκλέγειν. πράττειν, levy <b>it</b>, D.[same place], [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 263.3, 4th c.BC: Aeschines Orator 3.113 ">Refs 4th c.BC+</a>]; τελεῖν pay a <b>tax</b> or <b>duty</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 847b ">Refs 5th c.BC+</a>]; εἰ τὰ τ. τελεῖ, ποῖον τ. τελεῖ, questions put to candidates at Athens, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Dinarchus Orator 2.17, 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 7.4; τέλη κατατίθησιν 5th c.BC: Antipho Orator 5.77; καταβαλεῖν 5th-6th c.BC: Andocides Orator 1.93; frequently in Inscrr., “IG” 12.46.12, +others, “SIG” 135.14 (Olynthus, 4th c.BC), +others, and Papyri, τὸ ὡρισμένον τῆς αἰτήσεως τ., etc., “POxy.” 1473.30 (3rd c.AD),compare “PCair.Zen.” 240.7 (3rd c.BC), etc.: _metaphorically_, τέλη λύειν, see at {λύω} see 2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__9</b></Level3> <b>financial means, expenditure</b>, usually in <i>dative</i> <i>plural</i>, ὃς ἂν τοῖς ἰδίοις τ. μὴ ἑαυτὸν μόνον, ἀλλὰ καὶ τὴν πόλιν ὠφελῇ by the use of his own <b>means</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.16 ">Refs 5th c.BC+</a>]; κακῶς ἡμᾶς αὐτοὺς ποιούντων τέλεσι τοῖς οἰκείοις if we harm ourselves at our own <b>expense</b>, [<a href="javascript:void(0)" title=" [prev. author] 4.60; ἀναγραψάτω.. τέλεσι τοῖς Λεωνίδου “IG” 12.56.22, compare 94.14, +others; Χερρόνησον τοῖς αὑτοῦ τ. διορύξει 4th c.BC: Demosthenes Orator 6.30; δημοσίοις τέλεσι 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Phocion” 38: in _nominative_ _sing._, μάτην γὰρ οἴκῳ σὸν τόδ᾽ ἐκβαίη τ. 5th c.BC: Euripides Tragicus “Fragmenta” 639. ">Refs 5th c.BC+</a>]<br /><Level3><b>__10</b></Level3> a <b>military station</b> or <b>post with defined duties</b> (compare <i>signification</i> [<a href="javascript:void(0)" title=" 5), ἐλθεῖν εἰς φυλάκων ἱερὸν τ. 8th c.BC: Ilias Homerus Epicus “Illiad” 10.56; αἶψα δ᾽ ἐπὶ Θρῃκῶν ἀνδρῶν τ. ἷξον ἰόντες [prev. work] 470 ">Refs 8th c.BC+</a>]; δόρπον ἔπειθ᾽ ἑλόμεσθα κατὰ στρατὸν ἐν τελέεσσιν at our <b>posts</b>, in the <b>ranks</b>, [<a href="javascript:void(0)" title=" 11.730, compare 18.298 ">Refs</a>]; later, <b>military unit, division, squadron</b>, τέλει ἑνὶ τῶν ἱππέων [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.22, compare 4.96; πελταστῶν τέλη 5th c.BC: Euripides Tragicus “Rhesus” 311; κατὰ τέλεα 5th c.BC: Herodotus Historicus 1.103, 7.87, +others; κατὰ τέλη 5th c.BC: Thucydides Historicus 6.42, 2nd c.BC: Polybius Historicus 11.11.6, compare 11.15.2, 2nd c.AD: Polyaenus Historicus 2.1.17 ">Refs 5th c.BC+</a>]; in the Roman army, <b>legion</b>, [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 14.16.2, “BJ” 1.17.9, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Antonius” 18.56, 2nd c.AD: Appianus Historicus “Bella Civilia” 5.87, +others ">Refs 1st c.AD+</a>] <br /><Level4><b>__10.b</b></Level4> <b>a force of</b> [<a href="javascript:void(0)" title=" 2048 ">Refs</a>]<b>infantry</b>, ={μεραρχία}, [<a href="javascript:void(0)" title=" 1st c.BC: Asclepiodotus Tacticus “Tact.” 2.10, 2nd c.AD: Arrianus Historicus “Tactica” 10.5, 2nd-3rd c.AD: Aelianus “Tactica - Griechische Kriegsschriftsteller” 9.7. ">Refs 1st c.BC+</a>] <br /><Level4><b>__10.c</b></Level4> <b>a force of</b> [<a href="javascript:void(0)" title=" 2048 ">Refs</a>]<b>cavalry</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Asclepiodotus Tacticus “Tact.” 7.11, 2nd c.AD: Arrianus Historicus “Tactica” 18.4, 2nd-3rd c.AD: Aelianus “Tactica - Griechische Kriegsschriftsteller” 20.2. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> δίρρυμά τε καὶ τρίρρυμα τέλη <b>troops</b> or <b>columns</b> of.. chariots, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 47 (_anapaest meter_)">Refs 4th c.BC+</a>]; of ships, τρία τ. ποιήσαντες τῶν νεῶν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.48: also ὀρνίθων τέλεα">Refs 5th c.BC+</a>] <b>flocks</b> of birds, variant for{γένεα}, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.64; τ. ἀθανάτων 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 151 (_anapaest meter_). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.12</b></Level3> a territorial division, Στρατικὸν τ. [<a href="javascript:void(0)" title=" “SIG” 421.44 (Acarnania, 3rd c.BC)">Refs 3rd c.BC+</a>]; Κορωνείων τὸ τ. [<a href="javascript:void(0)" title=" “Supp.epigram” 3.354 (Thebes, 3rd c.BC)">Refs 3rd c.BC+</a>]; τὸ Λοκρικὸν τ. [<a href="javascript:void(0)" title=" “GDI” 2070 (Delph., 2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>degree of completion</b> or <b>attainment</b>, τόσσον μὲν ἔχον τ., οὔατα δ᾽ οὔ πω.. προσέκειτο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.378 ">Refs 8th c.BC+</a>]; <b>degree of maturity, age</b>, ἐπὴν δὴ τοῦτο τ. παραμείψεται ὥρης [<a href="javascript:void(0)" title=" 6th c.BC: Mimnermus Lyricus 2.9; ἥβης πρὶν τ. ἄκρον ἰδεῖν 4th-5th c.BC: Simonides Lyricus 123; ἥβης τ. μολόντας 5th c.BC: Euripides Tragicus “Medea” 920 ">Refs 6th c.BC+</a>]; εἰς ἀνδρὸς τ. ἰέναι man's <b>estate</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Menexenus” 249a; εἰς πρεσβύτου τ. ἀφικομένοις [prev. author] “Epin.” 992d; τὸ τῶν παίδων τ. ἄδηλον οἷ τελευτᾷ κακίας καὶ ἀρετῆς ψυχῆς τε πέρι καὶ σώματος [prev. author] “Smp.” 181e; οὐδὲ γήρως ἔβας τ. σὺν τᾷδε 5th c.BC: Euripides Tragicus “Alcestis” 413 (Lyric poetry). ">Refs 5th c.BC+</a>] <br /><Level4><b>__II.b</b></Level4> a <b>length of time</b> (or <b>space), term, course</b>, ἀρετάς, αἷσι Κλεωνυμίδαι θάλλοντες αἰεὶ σὺν θεῷ θνατὸν διέρχονται βιότου τ. [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 4(3).5(23); so perhaps in 5th c.BC: Euripides Tragicus “Hippolytus” 87 (see. below 3), and in διὰ τέλους (see. below 2 c). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>state of completion</b> or <b>maturity</b>, τ. λαβεῖν, ἔχειν, of plants or animals, to attain <b>maturity</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 276b, “Lg.” 834c, compare 899e ">Refs 5th c.BC+</a>]: hence, <b>completion, end, finish</b>, τ. ἐπιθεῖναι τῷ λόγῳ <b>complete</b> it, [<a href="javascript:void(0)" title=" [prev. author] “Smp.” 186a, compare “Prt.” 348a ">Refs</a>]; ὃ πᾶσι τοῖς προτέροις ἐπ έθηκε τ. as a <b>finish</b> to all his former acts, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.140; τὸ τ. τῆς σκηνῆς ἐποιήσαντο 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.3.24; ταύτης.. τῆς ἡμέρας τοῦτο τὸ τ. ἐγένετο [prev. author] “An.” 1.10.18 ">Refs 5th c.BC+</a>]; τ. λαβεῖν to be <b>completed</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 501e, 5th-6th c.BC: Isocrates Orator 4.5; τ. ἔχειν 5th-6th c.BC: Plato Philosophus “Leges” 772c ">Refs 5th c.BC+</a>]; οὐ τ. ἵκεο μύθων didst not reach the <b>end</b> of thy speech, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.56; ἐπὶ τέλους τοῦ δρόμου 5th-6th c.BC: Plato Philosophus “Respublica” 613d; μέχρι τοῦ τὸ προκείμενον ἐπὶ τέλος ἀχθῆναι “PTeb.” 14.8 (2nd c.BC)">Refs 8th c.BC+</a>]; ἑκάστων πρὸς τέλος ἀχθέντων [<a href="javascript:void(0)" title=" “UPZ” 108.29 (2nd c.BC),compare “BGU” 1816.11 (1st c.BC)">Refs 2nd c.BC+</a>]; ἡ εἰκοστὴ τοῦ νοσήματος ἡμέρα τ. μὲν τριῶν ἑβδομάδων, ἓξ δὲ τετράδων [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 18(2).234:">Refs 2nd c.AD+</a>] —frequently in Adverbial phrases:  <br /><Level4><b>__II.2.a</b></Level4> τέλος <b>at last</b>, ὥστε τ. ἡσυχίαν ἦγον [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.100, compare 5.46 ">Refs 5th c.BC+</a>]; but most frequently at the beginning of the clause, μάχης δὲ καρτερῆς γενομένης, τέλος οὐδέτεροι νικήσαντες διέστησαν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.76, compare 4.131, +others; τέλος δέ [prev. author] 1.36, 6th c.BC: Theognis Elegiacus 1294, etc.">Refs 6th c.BC+</a>]; ἀλλὰ τ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.137; τ. μέντοι [prev. author] 5.89, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.4.30; τ. γε μέντοι 5th c.BC: Sophocles Tragicus “Antigone” 233 ">Refs 5th c.BC+</a>]; καὶ τ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.154, 5th c.BC: Thucydides Historicus 1.109 ">Refs 5th c.BC+</a>]; τό γε τ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 740e. ">Refs 5th c.BC+</a>] <br /><Level4><b>__II.2.b</b></Level4> &lt;ἐς τ. in the <b>end</b>, in the <b>long run</b>, πάντως ἐς τ. ἐξεφάνη [<a href="javascript:void(0)" title=" 6th c.BC: Solon Lyricus 13.28, compare 5th c.BC: Herodotus Historicus 9.37 ">Refs 6th c.BC+</a>]; εἰς τ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 409; θνητῶν δ᾽ εἰς τ. ὄλβιος οὐδείς 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 161 (_anapaest meter_), compare 5th c.BC: Herodotus Historicus 3.40 ">Refs 5th c.BC+</a>]; ὁρῶντες τὴν Λιβύην εἰς τ. ἀβλαβῆ διαμένουσαν <b>altogether, completely</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.20.7, compare “PTeb.” 38.11 (2nd c.BC), “OGI” 90.12 (Rosetta, 2nd c.BC), “PSI” 10.1120.5 1st c.BC-1st c.AD">Refs 2nd c.BC+</a>]; ἐς τ. ἄνυε μοίρας uncertain reading in [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 1.93. ">Refs 3rd c.BC+</a>] <br /><Level4><b>__II.2.c</b></Level4> διὰ τέλους (originally perhaps from <i>signification</i> [<a href="javascript:void(0)" title=" 1.1 or 5, or 11.1b, through the (whole)">Refs</a>] <b>performance</b> or <b>time), through to the end, completely</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 275, 5th c.BC: Sophocles Tragicus “Ajax” 685, 5th c.BC: Euripides Tragicus “Supplices” 270, 5th-6th c.BC: Isocrates Orator 5.24, 8.17, 19.4 ">Refs 5th c.BC+</a>]; <b>throughout, all the time, always</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.42, 4th c.BC: Timocles Comicus 8.5, 3rd c.BC: Hegesippus Comicus 2.3; so διὰ τέλεος 5th c.BC: Hippocrates Medicus “περὶ διαίτης ὀξέων” 46 (= διὰ παντὸς καὶ ἀεί _accusative_ to 2nd c.AD: Galenus Medicus 15.618); διὰ τέλους ἀεί 5th-6th c.BC: Plato Philosophus “Philebus” 36e ">Refs 5th c.BC+</a>]; <b>permanently, for good</b>, τοῦ ἀφεθῆναί σε διὰ τ. [<a href="javascript:void(0)" title=" “PPetr.” 2p.45 (3rd c.BC). ">Refs 3rd c.BC+</a>] <br /><Level4><b>__II.2.d</b></Level4> ἐπὶ τέλος at the <b>end</b>, opposed to ἐν ἀρχῇ, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 19.183. ">Refs 2nd c.AD+</a>] <br /><Level4><b>__II.2.e</b></Level4> τέλει perhaps <b>in the end</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 198 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> especially τ. ἔχειν βίου to have reached the <b>end</b> of life, to be dead, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 801e; ἐμοὶ μὲν τοῦ βίου τὸ τ. ἤδη πάρεστιν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.7.6; πᾶσίν ἐστιν ἀνθρώποις τ. τοῦ βίου θάνατος 4th c.BC: Demosthenes Orator 57.27; εἰς τ. τοῦ ζῆν ἀφικνεῖσθαι 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1530 ">Refs 5th c.BC+</a>]: less frequently <i>absolutely</i>, <b>death</b>, ἐλπίς ἐστι νύκτερον τ. μολεῖν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 367 (Lyric poetry); οἱ νεηνίαι οὐκέτι ἀνέστησαν ἀλλ᾽ ἐν τέλεϊ τούτῳ ἔσχοντο 5th c.BC: Herodotus Historicus 1.31 ">Refs 5th c.BC+</a>]; ἔχει τὸ κάλλιστον τ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.3.11 ">Refs 5th c.BC+</a>]; ἔχει τ., ={τετελεύτηκε}, Laconian phrase <i>accusative</i> to [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus; τῶν ἤδη τ. ἐχόντων 5th-6th c.BC: Plato Philosophus “Leges” 717e, compare 772c, “BGU” 1857.7 (1st c.BC)">Refs 5th c.BC+</a>]; reversely, τ. ἔχει τινά [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 740c; οἷόν σε βίου τ. εἷλε 5th c.BC: Euripides Tragicus “Rhesus” 735 (_anapaest meter_):">Refs 5th c.BC+</a>] —but ὀλβίως ἔλυσεν τὸ τ. βίου has paid life's <b>toll</b> [<a href="javascript:void(0)" title="compare(above 1.8), 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1720 (Lyric poetry)">Refs 5th c.BC+</a>]; τὸ τ. ὁ χρόνος ἀπαιτεῖ poetical in [<a href="javascript:void(0)" title=" “Mus.Script.” p.452 von Jan; also τ. δὲ κάμψαιμ᾽ ὥσπερ ἠρξάμην βίου 5th c.BC: Euripides Tragicus “Hippolytus” 87 (compare above 11.1b)">Refs 5th c.BC+</a>]; πρὶν ἂν πέλας (variant{τέλος}) γραμμῆς ἵκηται καὶ τ. κάμψῃ βίου [<a href="javascript:void(0)" title=" [prev. author] “El.” 955 - 6. ">Refs</a>]<br /><Level3><b>__II.4</b></Level3> <b>end, cessation</b>, ὡς δὲ πρὸς τ. γόων ἀφίκοντ᾽ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1621 ">Refs 5th c.BC+</a>]; πῶς τροχηλάτου μανίας ἂν ἔλθοιμ᾽ ἐς τ. πόνων τ᾽ ἐμῶ; [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 83 ">Refs 5th c.BC+</a>]; ὅταν δὴ πημάτων λάβῃ τ. [<a href="javascript:void(0)" title=" [prev. author] “Hel.” 534; τ. δέχει δὴ τῶν ἐμῶν προσφθεγμά των [prev. author] “Hec.” 413; ἡ μὲν οὖν ἐπανάστασις.. τοῦτο τὸ τ. ἔσχεν “Hellenica Oxyrhynchia” 10.3; ἐπειδὴ οὐχ οἷόν τε εἰς ἄπειρον, τ. ἔσται πάσης φορᾶς 4th c.BC: Aristoteles Philosophus “Metaph.” 1074a30. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> <b>end</b> of a word, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 12.25, +others">Refs 2nd c.AD+</a>]; of a sentence, ἐπὶ τέλει πρόσκειται [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.43, compare 2nd c.AD: Galenus Medicus 15.20">Refs 2nd c.AD+</a>]; of a chapter or book, ἐπὶ τέλει ἀναλυθήσεται [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ σφαίρας καὶ κυλίνδρου” 2.4, compare 2nd c.AD: Galenus Medicus 15.10; πρὸς τῷ τ. ῥηθήσεται 5th-6th c.BC: Plato Philosophus “Leges” 957b; πρὸς τῷ τ. τοῦ ἐντέρου 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 675a16 ">Refs 5th c.BC+</a>]; ἀπὸ τέλους τοῦ σταδίου, opposed to ἀπὸ μέσου, [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 239b34 (compare below 111.2). ">Refs</a>]<br /><Level2><b>__III</b></Level2> <b>achievement, attainment</b>, τηλοῦ ἐμοὶ νόστοιο τ. γλυκεροῖο γενέσθαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.323, compare 5th c.BC: Pindarus Lyricus “N.” 3.25; τ. δὲ τῆς ἀπαλλαγῆς τοῦ Αἰθίοπος ὧδε ἔλεγον γενέσθαι 5th c.BC: Herodotus Historicus 2.139 ">Refs 8th c.BC+</a>]; πῶς ἂν καὶ τοῦτο τοῦ τ. τυγχάνοι, i.e. might be achieved, [<a href="javascript:void(0)" title=" 1st c.BC: Geminus Astronomicus 8.36. ">Refs 1st c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>winning-post, goal</b> in a race, πρὸς τ. ὀρνύμενον [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 5.45 ">Refs 5th c.BC+</a>]; in a contest, ἔστιν δ᾽ ἀφάνεια τύχας καὶ μαρναμένων, πρὶν τ. ἄκρον ἱκέσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 4(3).32(50) ">Refs 5th c.BC+</a>]; εἰς τ. ἐλθεῖν, of runners in a race, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 613c. ">Refs 5th c.BC+</a>] <br /><Level4><b>__III.2.b</b></Level4> <b>prize</b>, ἔφερε πυγμᾶς τ. [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 10(11).67 ">Refs 5th c.BC+</a>]; οὐ γὰρ ἦν πενταέθλιον ἀλλ᾽ ἐφ᾽ ἑκάστῳ ἔργματι κεῖτο τ. [<a href="javascript:void(0)" title=" [prev. author] “I.” 1.27; ποτὶ γραμμᾷ μὲν αὐτὰν στᾶσεκοσμήσαις, τ. ἔμμεν ἄκρον [prev. author] “P.” 9.118 ">Refs</a>] (perhaps 'to be the <b>winning post and prize</b>'); κρίνεις τ. ἀρετᾶς [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 10.6: _metaphorically_, οὐκ ἔχω εἰπεῖν τίνι τοῦτο Μοῖρα τ. ἔμπεδον ὤρεξε 5th c.BC: Pindarus Lyricus “N.” 7.57. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> Philos., <b>full realization, highest point. ideal</b>, ἅπτεσθαι τοῦ τ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 211b ">Refs 5th c.BC+</a>]; πρὸς τ. ἰὼν τῶν ἐρωτικῶν[<a href="javascript:void(0)" title=" [prev. work] 210e; πρὸς τ. ἀρετῆς ἐλθόντα [prev. author] “Clit.” 410e, compare “R.” 613c. ">Refs</a>] <br /><Level4><b>__III.3.b</b></Level4> the <b>end</b> or <b>purpose</b> of action, τ. εἶναι ἁπασῶν τῶν πράξεων τὸ ἀγαθόν [<a href="javascript:void(0)" title=" [prev. author] “Grg.” 499e; frequently in 4th c.BC: Aristoteles Philosophus, “EN” 1094a18, +others">Refs 4th c.BC+</a>]: hence, the <b>final cause</b>, ={τὸ οὗ ἕνεκα}, [<a href="javascript:void(0)" title=" [prev. author] “Metaph.” 994b9, 996a26, +others">Refs</a>]; hence simply ={τὸ ἀγαθόν}, the <b>chief good</b>, [<a href="javascript:void(0)" title=" [prev. author] “EN” 1097a21, 4th-3rd c.BC: Zeno Citieus Stoicus 1.45, etc. ">Refs 4th c.BC+</a>]	
G5057	τελώνης	telōnēs	tax collector	G:N-M	<b> τελών-ης</b>, ου, ὁ, <br /> (τέλος 1.8, ὠνέομαι) <b>farmer</b> or <b>collector of tolls, customs</b>, or <b>taxes</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 248 (troch.), 4th c.BC: Aeschines Orator 1.119, 3rd c.BC: Herodas Mimographus 6.64, “PCair.Zen.” 31.20 (3rd c.BC), “UPZ” 113.8 (2nd c.BC), Aristocles Epigrammaticus cited in 4th c.AD: Eusebius Caesariensis Scriptor Ecclesiasticus “Praeparatio Evangelica” 15.2, etc.: frequently with a sense of reproach, πάντες τελῶναι, πάντες εἰσὶν ἅρπαγες">Refs 5th c.BC+</a>], of the Oropians, [<a href="javascript:void(0)" title=" Xeno 1; ἐφ᾽ οἷς ἂν καὶ τελώνης σεμνυνθείη βάναυσος 2nd c.BC: Polybius Historicus 12.13.9, compare 2nd c.AD: Galenus Medicus 8.587, 9.804">Refs 2nd c.BC+</a>]; = Latin <i>publicanus,</i> [<a href="javascript:void(0)" title="NT.Matt.5.46, +others">NT</a>]; πορνοβοσκοὶ καὶ τ. [<a href="javascript:void(0)" title=" 2nd c.AD: Aspasius Philosophus “in Ethica Nicomachea commentaria - pars” 102.21. ">Refs 2nd c.AD+</a>]	
G5058	τελώνιον	telōnion	tax booth	G:N-N	<b> τελών-ιον</b>, τό, <br /> <b>custom-house</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Posidippus Comicus 13, NT.Matt.9.9, NT.Mark.2.14; τὸ τ. τῆς ἰχθυϊκῆς “OGI” 496.9 (Ephesus, 2nd c.AD). ">NT+3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>customs-duty</b>, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 16.1.27, 17.1.16, Harp. see at {δεκατευτάς}. ">Refs 1st c.BC+</a>]	
G5059	τέρας	teras	wonders	G:N-N	<b> τέρας</b>, τό: <br /> <i>genitive</i> <i>Epic dialect</i> αος (not in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus or 8th-7th c.BC: Hesiodus Epicus)">Refs 8th c.BC+</a>], <i>Ionic dialect</i> εος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.37 ">Refs 5th c.BC+</a>]: <i>plural</i>, <i>nominative</i> <i><i>Epic dialect</i></i> τέραα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.394 ">Refs 8th c.BC+</a>], <i>Ionic dialect</i> τέρεα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus [same place], τεράᾰτᾰ 2nd c.AD: Dionysius Periegeta 604, 4th c.AD(?): Quintus Smyrnaeus Epicus 5.43; τέρᾱ 3rd c.BC: Apollonius Rhodius Epicus 4.1410, but τέρᾰ 2nd c.BC: Nicander Epicus “Theriaca” 186; τέρα (quantity not stated) _Attic dialect_ _accusative_ to Moer. p.369 P.,compare 5th-6th c.BC: Aristophanes Comicus “Ranae” 1343 ">Refs 5th c.BC+</a>]; <i>genitive</i> <i>Epic dialect</i> τεράων [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.229, τερέων 7th-6th c.BC: Alcaeus Lyricus 155; _Attic dialect_ τερῶν _accusative_ to Moer.[same place], Thom.Mag. p.348 R.">Refs 8th c.BC+</a>]; <i>dative</i> <i><i>Epic dialect</i></i> τεράεσσι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.398, +others; later τέρασι LXX.Deu.26.8, +others: the forms τέρατ-ος, -ι, -α, -ων are Hellenistic, Moer. pp.366,369 P., Thom.Mag. p.348 R. (τέρατα LXX.Exo.4.21, +others, τεράτωνLXX.Psa.104(105).27)">LXX+8th c.BC+</a>]; <i>genitive</i> <i><i>singular</i></i> τέρως variant in [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 10.26.3: lengthened for the sake of meter τείρεα 8th c.BC: Ilias Homerus Epicus “Illiad” 18.485 (= “IG” 42(1).129.9), 4th-3rd c.BC: Aratus Epicus 692, 3rd c.BC: Apollonius Rhodius Epicus 3.1362; τείρεσιν “hymnus ad Martem” 7; later τείρεσσι “IG” 14.2461.11 (from Massilia)">Refs 8th c.BC+</a>]:— <b>sign, wonder, marvel, portent</b>, ἡμῖν μὲν τόδ᾽ ἔφηνε τ. Ζεύς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.324 ">Refs 8th c.BC+</a>]; ᾐτέομεν δὲ θεὸν φῆναι τ. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.173; τοῖσιν.. θεοὶ τέραα προὔφαινον 12.394; τέρας ἧκε Κρόνου πάϊς 21.415 ">Refs 8th c.BC+</a>]; Ζεὺς δ᾽ Ἔριδα προΐαλλε.., πολέμοιοτ. μετὰ χερσὶν ἔχουσαν <b>a sign</b> of coming battle, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.4 ">Refs 8th c.BC+</a>]; especially of <b>signs</b> in heaven, ἀστέρα ἧκε Κρόνου πάϊς.., ναύτῃσι τ[<a href="javascript:void(0)" title=". 4.76; ἴρισσιν ἐοικότες, ἅς τε Κρονίων ἐν νέφεϊ στήριξε τ. μερόπων ἀνθρώπων 11.28, compare 17.548 ">Refs</a>]; and with <i>passive</i> Verbs, τ. φανήτω [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.101 ">Refs 8th c.BC+</a>]:—so always when the first syllable is <i>lengthened</i>, [<a href="javascript:void(0)" title="see above:—also in Prose, ἢν δὲ χειμῶνος βροντὴ γένηται, ὡς τέρας θωμάζεται 5th c.BC: Herodotus Historicus 4.28, compare 6.98; τ. πέμπειν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.4.15; ἐφάνη 5th c.BC: Herodotus Historicus 7.57; ἐπιγίνεταί σφι τέρεα [prev. author] 8.37, compare 8th-7th c.BC: Hesiodus Epicus “Theogonia” 744, 5th c.BC: Pindarus Lyricus “O.” 13.73, etc.; frequently in “NT”, σημεῖα καὶ τέρατα NT.Mark.13.22, +others ">NT+8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> in concrete sense, <b>monster</b>, Διὸς τ. αἰγιόχοιο, of the [<a href="javascript:void(0)" title=" Gorgon 's head, 8th c.BC: Ilias Homerus Epicus “Illiad” 5.742 ">Refs 8th c.BC+</a>]; of a serpent, [<a href="javascript:void(0)" title=" 12.209, “hymnus ad Apollinem” 302 ">Refs</a>]; δάϊον τ., of Typhoeus, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 354 ">Refs 4th c.BC+</a>]; ἀπρόσμαχον τ., of Cerberus, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1098 ">Refs 5th c.BC+</a>]; οὔρειον τ., of the Sphinx, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 806 (Lyric poetry)">Refs 5th c.BC+</a>]; ταῦρον, ἄγριον τ. [<a href="javascript:void(0)" title=" [prev. author] “Hipp.” 1214, compare 1247; ὅλον τ. ὀπτήσας.. βασιλεῖ παρέθηκε κάμηλον 4th c.BC: Antiphanes Comicus 172.7 (_anapaest meter_), compare 4th c.BC: Epicrates Comicus 3.13 ">Refs 4th c.BC+</a>]; used by Cicero of Caesar, [<a href="javascript:void(0)" title="“Attic” 8.9.4. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> <b>monstrous birth, monstrosity</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 393b, 394a, 4th c.BC: Aeschines Orator 3.111, 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 769b30, 773a3, 2nd c.AD: Vettius Valens Astrologus 341.13 ">Refs 5th c.BC+</a>]; ὡς ἔθρεψεν ἔκπαγλον τ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 548. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> in colloquial language, τέρας λέγεις καὶ θαυμαστόν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Hp.Ma.” 283c, compare “Tht.” 163d; τέρας λέγεις, εἰ.. [prev. author] “Men.” 91d ">Refs 5th c.BC+</a>]; 'a marvel' of a cup, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 1.56 ">Refs 3rd c.BC+</a>]: <i>plural</i>, of incredible statements, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Mus.” p.74 K. ">Refs 1st c.BC+</a>]	
G5060	Τέρτιος	Tertios	Tertius	N:N-M-P	 <b>Τέρτιος</b>, -ου, ὁ <BR /> <b>Tertius</b>: <ref='Rom.16.22.'>Rom.16:22.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G5061	Τέρτυλλος	Tertullos	Tertullus	N:N-M-P	 <b>Τέρτυλλος</b>, -ου, ό <BR /> <b>Tertullus</b>: <ref='Act.2.1-2.'>Act.2:1-2.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G5062	τεσσαράκοντα	tessarakonta	forty	G:A	<b> τεσσᾰράκοντα</b> [ρᾰ], <br /> <i>Attic dialect</i> <b>τεττᾰράκοντα</b> [<a href="javascript:void(0)" title=" “IG” 22.334.23">Refs</a>]; <i>Ionic dialect</i> <b>τεσσεράκοντα</b> (which see); Sicilian Ionic <b>τετράϟοντα</b> [<a href="javascript:void(0)" title=" “Supp.epigram” 4.64 (6th c.BC)">Refs 6th c.BC+</a>]; <i>Doric dialect</i> <b>τετρώκοντα</b> [<a href="javascript:void(0)" title=" “Tab.Heracl.” 1.20, +others, “SIG” 241.67 (Delph., 4th c.BC), “IG” 5(2).357.16 (Stymphalus, 3rd c.BC), 9(1).880.15 (Corc.), compare τετρωκοντάλιτρος">Refs 4th c.BC+</a>] and see at {τεσσαρακοστός}; once <i>Doric dialect</i> <b>τεταράκοντα</b> [<a href="javascript:void(0)" title=" “IG” 4.823.63 (from Troezen)">Refs</a>]; <i>Boeotian dialect</i> <b>πετταράκοντα</b> (which see): οἱ, αἱ, τά, <i>indeclinable</i>:—<b>forty</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.524, etc. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> οἱ τ. <b>the Forty</b>, a body of justices who went round the Attic demes to hear all causes up to ten drachmae, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 15.237 ">Refs 5th c.BC+</a>]; also cases of assault, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 37.33 ">Refs 4th c.BC+</a>]: changed from Thirty to “Forty” after the expulsion of the Thirty Tyrants, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 53.1. ">Refs 4th c.BC+</a>]	
G5063	τεσσαρακονταετής	tessarakontaetēs	forty years	G:A	<b> τεσσᾰρᾰκοντᾰ-ετής</b>, ές, <br /> <b>forty years old</b>, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 441; τ. χρόνος NT.Act.7.23, 13.18; ἡλικία 2nd c.AD: Soranus Medicus 1.34 ">NT+8th c.BC+</a>]:—<i>Attic dialect</i> <i>feminine</i> <b>τεττᾰρᾰκοντᾰέτις</b>, ιδος, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 460e ">Refs 5th c.BC+</a>]: <i>masculine</i> also <b>τεσσᾰρᾰκοντούτης</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 15.504, 2nd c.AD: Marcus Antoninus Imperator 11.1 ">Refs 2nd c.AD+</a>], (τεττ-) [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Herm.” 13. ">Refs 2nd c.AD+</a>]	
G5064	τέσσαρες	tessares	four	G:A	<b> τέσσᾰρες</b>, οἱ, αἱ, τέσσαρα, τά, <br /> <i>genitive</i> ων: <i>dative</i> τέσσαρσι (ν) [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.21, NT.Act.12.4, etc.">NT+5th c.BC+</a>]; <i>poetry</i> τέτρᾰσι [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Fragmenta” 188, 5th c.BC: Pindarus Lyricus “O.” 8.68, +others">Refs 8th c.BC+</a>], and in late Prose, as [<a href="javascript:void(0)" title=" LXX.Judg.9.34, 1st c.BC-1st c.AD: Strabo Geographus 13.1.3, 2nd c.AD: Hermogenes Rhetor “περὶ μεθόδου δεινότητος” 29, 3rd c.AD: Alexander Aphrodisiensis Philosophus “in Aristotelis Topicorum libros octo commentaria - pars” 208.12, “in Sens.” 54.18, “PSI” 10.1126.9 (3rd c.AD)">LXX+1st c.BC+</a>], variant in [<a href="javascript:void(0)" title=" NT.Act.11.5 (codex D)">NT</a>], and in good codices of [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Incessu Animalium” 704a11, +others, “Theologumena Arithmeticae” 19, etc.; also τέταρσι “SIG” 729.3 (Delph., 1st c.BC), “PSI” 9.1028.10 (1st c.AD)">Refs 4th c.BC+</a>]:—<i>Attic dialect</i> <b>τέττᾰρες</b>, τέττᾰρα, <i>dative</i> τέτταρσιν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 12.3 ">Refs 5th c.BC+</a>]; also τάρων (see. τάρες) for τεττάρω; Phocian <i>dative</i> τεττάροις [<a href="javascript:void(0)" title=" “IG” 9(1).32.78 (Stiris, 2nd c.BC)">Refs 2nd c.BC+</a>]:—<i>Ionic dialect</i> and later Gr. <b>τέσσερες</b>, τέσσερα, [<a href="javascript:void(0)" title=" “SIG” 57.25 (Milet., 5th c.BC), “Schwyzer” 289.120 (Rhodian, 2nd c.BC)">Refs 5th c.BC+</a>], etc. (<i>dative</i> τέσσερσι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.41, τεσσέρασιν “SIG” 633.98 (Milet., 2nd c.BC)), but τέσσαρες in 8th c.BC: Homerus Epicus, and “Schwyzer” 707 B 4 (Ephesus, 6th c.BC), etc.: codices of LXX have τέσσαρες (_nominative_ and _accusative_), τεσσάρων, τέσσαρσι, but τέσσερα(ς), τεσσεράκοντα">LXX+8th c.BC+</a>]; since however τέσσερα(ς) and τεσσεράκοντα, apart from <i>Ionic dialect</i>, are not common in Papyri before 2nd c.AD, the LXX autographs probably had τέσσαρα(ς)  and τεσσαράκοντ; the form τέσσερα(ς) is here due to avoidance by the copyists of the sequence ε-α-α:—<i>Doric dialect</i> <b>τέτορες</b>, τέτορα, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 698, 6th c.BC: Phocylides Lyricus 3, 4th-5th c.BC: Simonides Lyricus 91, 5th c.BC: Epicharmus Comicus 149, “SIG” 240 I 8 (Delph., 4th c.BC), +others, 3rd c.BC: Theocritus Poeta Bucolicus 14.16:">Refs 8th c.BC+</a>] —<i>Epic dialect</i> (probably _Aeolic dialect_) <b>πίσῠρες</b> [ῐ] [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.70, 16.249, 3rd c.BC: Apollonius Rhodius Epicus 2.1110, 2nd c.BC: Nicander Epicus “Theriaca” 182; _accusative_ πίσῠρας 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.111, 8th c.BC: Ilias Homerus Epicus “Illiad” 15.680, +others, 3rd c.BC: Callimachus Epicus “Hymnus in Dianam” 105, “IGRom.” 4.360.26 (Pergam., 2nd c.AD)">Refs 8th c.BC+</a>]; <i>genitive</i> πισύρων [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “Vita Isidori” 290 (metrical?), probably in 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]; <i>dative</i> πισύρεσσι, πισύροισι, -ῃσι, -αις, [<a href="javascript:void(0)" title=" 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 16.119, 38.176, 236, 39.377, “Anthologia Graeca” 14.7.4">Refs 4th c.AD+</a>]: <i>Aeolic dialect</i> also <b>πέσῠρες</b>, <i>neuter</i> <b>πέσῠρα</b> [<a href="javascript:void(0)" title=" “epigram Gr.” 988.6 (from Balbilla)">Refs</a>]; and <b>πέσσῠρες</b>, <b>πέσσῠρα</b>, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]:—<i>Boeotian dialect</i> <b>πέττᾰρες</b>, α (which see):—<b>four</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.335, etc.">Refs 8th c.BC+</a>]; διὰ τεττάρων the musical interval of <b>the fourth</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Damoxenus Comicus 2.55, etc.">Refs 4th c.BC+</a>]; τὰ τέσσαρα <b>the four simple bodies</b> of Empedocles, [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 6.2.2 ">Refs 3rd c.AD+</a>]; <b>the four kinds of quality</b> or four Aristotelian senses of ποιόν, [<a href="javascript:void(0)" title=" [prev. author] 6.1.10 ">Refs</a>]; <b>the four cardinal principles</b> of Epicurus (compare τετραφάρμακος), [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Herc.” 1251.11">Refs 1st c.BC+</a>]. (Cf. Sanskrit <i>catvā´ras</i> (<i>accusative</i> <b>catúras</b>), Latin <i>quattuor</i>, Lithuanian <i>keturì</i>, etc.: I.-[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus ">Refs 5th c.BC+</a>] <b>q[uglide]et[uglide]or</b>-.)	
G5065	τεσσαρεσκαιδέκατος	tessareskaidekatos	fourteenth	G:A	<b> τεσσᾰρεσκαιδέκᾰτος</b>, <br /> <i>Ionic dialect</i> <b>τεσσερ-</b>, η, ον, <b>fourteenth</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.84, “PEleph.” 1.1 (4th c.BC), “SIG” 633.27 (Milet., 2nd c.BC), 2nd c.AD: Soranus Medicus 1.20, etc.">Refs 5th c.BC+</a>]: also <b>τεσσᾰρασκαιδέκατος</b>, [<a href="javascript:void(0)" title=" “JRS” 17.34 (Cyrene, 1st c.BC)">Refs 1st c.BC+</a>]; <b>τεττ-</b>, [<a href="javascript:void(0)" title=" “Inscription Délos” 1408 A ii 12 (2nd c.BC)">Refs 2nd c.BC+</a>]; compare τεσσαρακαιδέκατος.	
G5066	τεταρταῖος	tetartaios	fourth	G:A	<b> τεταρτ-αῖος</b>, <br /> <i>Aeolic dialect</i> <b>τετόρταιος</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 30.2 ">Refs 3rd c.BC+</a>], α, ον, <b>on the fourth day</b>, τ. γενέσθαι to be <b>four days</b> dead, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.89; ἀφικνεῖσθαι τεταρταίους 5th-6th c.BC: Plato Philosophus “Respublica” 616b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> τ. πυρετός <b>quartan</b> fever, [<a href="javascript:void(0)" title=" [prev. author] “Ti.” 86a; ῥῖγος “POxy.” 1151.37 (5th c.AD)">Refs 5th c.AD+</a>]; so without πυρετός, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 2.25, “POxy.” 1088.38 (1st c.AD), etc.">Refs 5th c.BC+</a>]; πυρετῷ καὶ τεταρταίῳ [<a href="javascript:void(0)" title=" “IG” 3.1424 ">Refs</a>]; τ. πονεῖσθαι to have fits <b>every four days</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ κρισίων” 36; ἑπτὰ τεταρταίῳ μῆνας ἔκαμνε πυρί 3rd c.BC: Callimachus Epicus “Aetia” 3.1.17; λύτρα τεταρταίοιο δυσαλγέος οὕνεκα παῦσαν “Rev.Bibl.” 14.295 (from Lycia). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> τεταρταίη, ={ἡ τετάρτη}, <b>the fourth day</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Aratus Epicus 806. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>quartan fever</b>, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Orphica “Lithica” 635. ">Refs 5th c.AD+</a>]	
G5067	τέταρτος	tetartos	fourth	G:A	<b> τέταρτος</b>, η, ον, <br /> <i>Epic dialect</i> also <b>τέτρᾰτος</b> (which see), <i>Boeotian dialect</i> <b>πέτρᾰτος</b> (which see), <b>fourth</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.301, etc. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> τὸ τέταρτον as <i>adverb</i>, <b>the fourth time</b>, [<a href="javascript:void(0)" title=" 5.438, etc.: without _Article_, ">Refs</a>]<b>fourthly</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 266e: regular ">Refs 5th c.BC+</a>] <i>adverb</i> -τως, <b>fourfold</b>, [<a href="javascript:void(0)" title=" [prev. author] “Ti.” 86a. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> (i.e. μέρος) <b>a quarter</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 1.50, “POxy.” 1293.25 (2nd c.AD). ">Refs 1st c.BC+</a>]<br /><Level2><b>__III</b></Level2> ἡ τετάρτη: <br /><Level3><b>__III.1</b></Level3> (i.e. ἡμέρα) <b>the fourth day</b>, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 800, 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.8.21. ">Refs 8th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> (i.e. μοῖρα) <b>a liquid measure</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.57 ">Refs 5th c.BC+</a>]:—also, <b>a measure of weight</b>, λαβὼν χρυσοῦ τετάρτας &lt;β&gt; [<a href="javascript:void(0)" title=" “PMag.Leid.V.” 6.24, compare 6.22. ">Refs</a>] <br /><Level4><b>__III.2.b</b></Level4> <b>a fourth part</b>, ἐπὶ τετάρταις ἐργάζονται τῶν καρπῶν [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 15.1.40. ">Refs 1st c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> <b>tax of</b>[<a href="javascript:void(0)" title=" 25%, τ. ἐπὶ τοῖς καρποῖς 2nd c.AD: Appianus Historicus “Μιθριδάτειος” 83, compare “SIG” 4.8 (Cyzicus, 6th c.BC)">Refs 6th c.BC+</a>]; ὧν τετάρτη goods which pay a <b>tax of</b> 25%, [<a href="javascript:void(0)" title=" “PCair.Zen.” 12.59, 70, +others (3rd c.BC); τ. σιτοποιῶν [prev. work] 206.34 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level2><b>__IV</b></Level2> Τέταρτος, ὁ, a month in Locris, [<a href="javascript:void(0)" title=" “GDI” 1901.2, 2097.5 (Delph., 2nd c.BC)">Refs 2nd c.BC+</a>]. (Sanskrit <i>caturthás</i>, Lithuanian <i>ketvi[rtilde]tas</i>, Latin <i>quartus</i>, etc.: l.-[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus ">Refs 5th c.BC+</a>] <b>q[uglide]eturto-</b> and <b>q[uglide]et[uglide]ṛto-.</b>)	
G5068	τετράγωνος	tetragōnos	square	G:A	<b> τετράγων-ος</b> [ᾰ], ον, <br /> <b>with four angles</b>, but usually <b>square</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.178, 181, 2.124, 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 13 ">Refs 5th c.BC+</a>]; δοκοὶ τ. <b>squared</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.112 ">Refs 5th c.BC+</a>]; ξύλα τ. [<a href="javascript:void(0)" title=" “IG” 12.313.101, 42(1).108.162, +others (Epid., 4th-3rd c.BC)">Refs 4th c.BC+</a>]; τ. ἐργασία, of the Hermes-statues, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.27; πρόσωπον -ότερον 4th c.BC: Aristoteles Philosophus “Physiognomonica” 809b16 ">Refs 5th c.BC+</a>]; κύκλος τετράγωνος ταῖς ἐπιφανείαις a ring <b>with four surfaces</b>, the breadth of the outer and inner equal to the depth of the two sides, [<a href="javascript:void(0)" title=" 1st c.BC: Ptolemaeus Epigrammaticus “Alm.” 5.1 (with the commentary of 5th c.AD: Proclus Philosophus “Hypotyposis astronomicarum positionum” 6.3). ">Refs 1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> τὸ τ. <b>a square</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 510d ">Refs 5th c.BC+</a>], and frequently in Geometry texts, but sometimes of any <b>quadrilateral</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 1054b2, compare 2nd-1st c.BC(?): Hero Mechanicus ">Refs 4th c.BC+</a>] “*Deff.” 100, [<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus “in primum Euclidis librum commentarius” p.166 F. ">Refs 5th c.AD+</a>] <br /><Level4><b>__2.b</b></Level4> in Tactics, <b>a body of men drawn up in square</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 12.1; τ. τάξις 5th c.BC: Thucydides Historicus 4.125. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> τ. ἀριθμός a <b>square</b> number, i.e. a number <b>made up of two equal factors</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 147e, 1st c.BC: Philodemus Philosophus “περὶ σημείων καὶ σημειώσεων” 1, 15. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>in quartile aspect</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Geminus Astronomicus 2.16, 1st c.BC(?): Maximus Astrologus 446, 5th c.AD: Proclus Philosophus “Hypotyposis astronomicarum positionum” 1.16. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>square</b>, i.e. <b>perfect as a square</b>, χερσί τε καὶ ποσὶ καὶ νόῳ τετράγωνος τετυγμένος [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 5.2; τὸν ἀγαθὸν ἄνδρα φάναι τετράγωνον 4th c.BC: Aristoteles Philosophus “Rhetorica” 1411b27, compare “EN” 1100b21. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> ἱμάτιον τ., of the χλαῖνα <b>which hung square</b>, while the χλαμύς took a circular form, [<a href="javascript:void(0)" title=" [prev. author] “fragment” 500 ">Refs</a>]; contrasted with the ἡμικύκλιον formed by the Roman toga, [<a href="javascript:void(0)" title=" 2nd-1st c.BC: Posidonius Historicus 36 1st c.AD: Josephus Historicus, 2nd c.AD: Appianus Historicus “Bella Civilia” 5.11. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> οἱ ἔμποροι καὶ οἱ τὴν τ. ἐργαζόμενοι perhaps <b>those who trade in the</b> ἀγορὰ τετράγωνος, Durrbach <b>Choix d'Inscrr. de Délos</b> [<a href="javascript:void(0)" title=" 138. ">Refs</a>]<br /><Level2><b>__IV</b></Level2> <i>adverb</i> <b>-νως</b>[<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 7.42. ">Refs 2nd c.AD+</a>]	
G5069	τετράδιον	tetradion	squad of four	G:N-N	<b> τετρᾰδ-ιον</b>, τό, <br /> a <b>guard</b> of soldiers (normally consisting of four men), [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.533, NT.Act.12.4. ">NT+1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>quaternion</b> of parchment, [<a href="javascript:void(0)" title=" “POxy.” 2156.10 (4th-5th c.AD), 12th c.AD: Tzetzes, Joannes Grammaticus “Historiarum variarum chiliades” 9.290 ">Refs 4th c.AD+</a>]; compare τετράδειον.	
G5070	τετρακισχίλιοι	tetrakischilioi	four thousand	G:A	<b> τετρᾰκισ-χίλιοι</b> [ῑλ], αι, <br /> a, <b>four thousand</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.9, +others; by tmesis, τετράκις γὰρ χίλιοι 5th c.BC: Thucydides Historicus 6.31 ">Refs 5th c.BC+</a>]: <i>Laconian dialect</i> <b>τετρᾰκινχήλιοι</b> [<a href="javascript:void(0)" title=" “IG” 5(1).1 (Sparta, 5th c.BC)">Refs 5th c.BC+</a>]; Cyrenaic <b>τετρᾰκιχήλιοι</b> [<a href="javascript:void(0)" title=" “Abh.Berl.Akad.” 1925(5).25">Refs</a>]; <i>Boeotian dialect</i> <b>πετρᾰκισχείλιη</b> <i>feminine</i>, which see).	
G5071	τετρακόσιοι	tetrakosioi	four hundred	G:A	<b> τετρᾰκόσι-οι</b>, αι, α, <br /> <i>Doric dialect</i> <b>τετρα-κάτιοι</b> [κᾰ] [<a href="javascript:void(0)" title=" “Tab.Heracl.” 1.52, etc.">Refs</a>]; <i>poetry</i> (once) <b>tetrhkoϟsioi</b> [<a href="javascript:void(0)" title="“Anthologia Graeca” 11.67 (Myrinus Epigrammaticus)">Refs</a>]:— <b>four hundred</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.178, etc.: in _sing._, τ. ἀσπίς 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.7.10. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> οἱ τ., at Athens, <br /><Level3><b>__II.1</b></Level3> the oligarchy established in [<a href="javascript:void(0)" title=" 5th c.BC, 5th c.BC: Thucydides Historicus 8.69, 5th c.BC: Lysias Orator 30.7, Decrees cited in 5th-6th c.BC: Andocides Orator 1.78, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> a more ancient Council, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “Varia Historia” 5.13. ">Refs 2nd c.AD+</a>]	
G5072	τετράμηνος	tetramēnos	four months	G:A	<b> τετρᾰ-μηνος</b>, ον, <br /> (μήν) <b>of four months, lasting four months</b>, σπονδαί [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.63 ">Refs 5th c.BC+</a>]; τετράμηνοι ὀχεύουσι <b>at four months old</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 545b1 ">Refs 4th c.BC+</a>]; τετράμηνον <b>for a space of four months</b>,[<a href="javascript:void(0)" title=" [prev. work] 573a13, compare “PCair.Zen.” 291, 498 (3rd c.BC), etc.">Refs 3rd c.BC+</a>]; ἡ πρώτη τ. [<a href="javascript:void(0)" title=" “SIG” 410.4 (Erythrae, 3rd c.BC)">Refs 3rd c.BC+</a>]; so τετράμηνα [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 4.1: _Boeotian dialect_ πετράμεινος (which see). ">Refs 5th c.BC+</a>]	
G5073	τετραπλόος	tetraploos	fourfold	G:A	<b> τετρᾰ-πλόος</b>, η, ον, <br /> <i>contraction</i> <b>τετρᾰ-πλοῦς</b>, ῆ, οῦν, <b>fourfold</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lucullus” 2; τοῦ τετραπλοῦ μισθοῦ “PSI” 9.1055.13 (3rd c.AD)">Refs 1st c.AD+</a>]; τὸ τ., ={τετραμοιρία}, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.6.7; ἀποδίδωμι τετραπλοῦν NT.Luke.19.8 ">NT+5th c.BC+</a>]. <i>adverb</i> <b>-πλῶς</b>[<a href="javascript:void(0)" title=" LXX.3Ki.6.31(33). (Cf. ἁπλόος.) ">LXX</a>]	
G5074	τετράπους	tetrapous	four-footed	G:A	<b> τετρά-πους</b>, ὁ, ἡ, πουν, τό, <br /> <i>genitive</i> ποδος, <i>plural</i> ποδα, <b>four-footed</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.68, 5th-6th c.BC: Plato Philosophus “Timaeus” 92a ">Refs 5th c.BC+</a>]; λεία τ. a booty <b>of cattle</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 4.75.7 ">Refs 2nd c.BC+</a>]; τετράποδα ζῴδια, viz. Aries, Taurus, Leo, Sagittarius, [<a href="javascript:void(0)" title=" “Catalogus Codicum Astrologorum” 1.166: compare τετράποδος. ">Refs</a>]<br /><Level3><b>__2</b></Level3> τετράπουν, τό, <b>quadruped, beast</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 250e, 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 697b23, etc.: _plural_, 5th c.BC: Herodotus Historicus 3.106, 5th-6th c.BC: Aristophanes Comicus “Nubes” 659, 5th c.BC: Thucydides Historicus 2.50, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 490a29, etc.; πάντα τὰ τ. καὶ ἑρπετὰ τῆς γῆς NT.Act.10.12. ">NT+5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of things, δίφρος τ. [<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus 58, “POxy.” 646 (2nd c.AD).compare 5th c.BC: Epicharmus Comicus 149. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>of four feet</b> in length or area, [<a href="javascript:void(0)" title=" “IG” 12.372.10, +others, 5th-6th c.BC: Plato Philosophus “Meno” 83b; πάχος ποήσει τὸ στρῶμα τετράπουν “IG” 22.1668.14. ">Refs 5th c.BC+</a>]	
G5075	τετραρχέω	tetrarcheō	be a tetrarch	G:V	<b> τετραρχ-έω</b>, <br /> <b>to be tetrarch</b>, τῆς Γαλιλαίας [<a href="javascript:void(0)" title=" NT.Luke.3.1. compare 1st c.AD: Josephus Historicus “Bellum Judaicum” 3.10.7. ">NT+1st c.AD+</a>]	
G5076	τετράρχης	tetrarchēs	tetrarch	G:N-M	<b> τετράρχ-ης</b>, ου, ὁ, <br /> <b>tetrarch</b>, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 12.5.1, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Antonius” 56, “OGI” 416 (Cos, i. 2nd c.AD: Apollonius Dyscolus Grammaticus), 543.3 (Ancyra, 2nd c.AD)">Refs 1st c.BC+</a>], etc.; of rulers under the protection of Rome of lower grade than kings, e.g. in Palestine, [<a href="javascript:void(0)" title=" NT.Matt.14.1, +others, 1st c.AD: Josephus Historicus “Bellum Judaicum” 1.12.5, +others; generally, Sall. “Cat.” 20.7, Hor. “Sat.” 1.3.12, etc.">NT+1st c.AD+</a>]: also <b>τέτραρχος</b>, Θεσσαλῶν [<a href="javascript:void(0)" title=" “SIG” 274 (Delph., 4th c.BC):">Refs 4th c.BC+</a>] <i>genitive</i> <b>-χου</b> [<a href="javascript:void(0)" title="“OGI” 606.4 (Syria, 1st">Refs</a>] c.AD), but <b>-χα</b> [<a href="javascript:void(0)" title="“IGRom.” 4.1683 (Pergam.): compare τετραρχία. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>a leader of four</b> λόχοι, or 64 men, [<a href="javascript:void(0)" title=" “Rev.Arch.” 3 (1934).40 (Amphipolis, 3rd-2nd c.BC), 6(1935).31 ([prev. passage], 2nd c.BC), 1st c.BC: Asclepiodotus Tacticus “Tact.” 2.8, 2nd c.AD: Arrianus Historicus “Tactica” 10.1, 2nd-3rd c.AD: Aelianus “Tactica - Griechische Kriegsschriftsteller” 9.2. ">Refs 3rd c.BC+</a>]	
G5077	τεφρόω	tephroō	to turn to ashes	G:V	<b> τεφρ-όω</b>, <br /> <b>burn to ashes</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Lycophron Tragicus 227; πόλεις NT.2Pet.2.6 ">NT+3rd c.BC+</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “Alexipharmaca” 534 ">Refs 2nd c.BC+</a>]:—<i>passive</i>, <b>to be burnt to ashes</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Igne” 20, “Anthologia Graeca” 5.187 (1st c.AD: Leonidas Alexandrinus Epigrammaticus)">Refs 4th c.BC+</a>]; <b>to be covered with ashes</b>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 66.21. ">Refs 2nd c.AD+</a>]	
G5078	τέχνη	technē	skill	G:N-F	<b> τέχν-η</b>, ἡ, <br /> (τέκτων) <b>art, skill, cunning of hand</b>, especially in metalworking, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.433, 6.234, 11.614 ">Refs 8th c.BC+</a>]; also of a shipwright, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.61 ">Refs 8th c.BC+</a>]; of a soothsayer, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 249 (_plural_, Lyric poetry), “Eu.” 17, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 389, etc.; τέχναι ἑτέρων ἕτεραι 5th c.BC: Pindarus Lyricus “N.” 1.25; ὤπασε τ. πᾶσαν [prev. author] “O.” 7.50. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>craft, cunning</b>, in bad sense, δολίη τ. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.455, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 160 ">Refs 8th c.BC+</a>]: <i>plural</i>, <b>arts, wiles</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.327.332, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 496, 929; δολίαις τέχναισι χρησάμενος 5th c.BC: Pindarus Lyricus “N.” 4.58 ">Refs 8th c.BC+</a>]; τέχναις τινός by his <b>arts</b> (or simply by his <b>agency</b>), [<a href="javascript:void(0)" title=" [prev. author] “O.” 9.52, “P.” 3.11 ">Refs</a>]; τέχνην κακὴν ἔχει he has a bad <b>trick</b>, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 770, compare 5th c.BC: Pindarus Lyricus “I.” 4(3).35(53), S “Ph.” 88, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>way, manner</b>, or <b>means whereby a thing is gained</b>, without any definite sense of art or craft, μηδεμιῇ τ. in no <b>wise</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.112 ">Refs 5th c.BC+</a>]; ἰθέῃ τ. straight<b>way</b>, [<a href="javascript:void(0)" title=" [prev. author] 9.57 ">Refs</a>]; πάσῃ τ. by all <b>means</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1323, “Th.” 65, “Ec.” 366 ">Refs 5th c.BC+</a>]; παντοίᾳ τ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 752, etc.; οὐκ ἀποστήσομαι.. οὔτε τ. οὔτε μηχανῇ οὐδεμιᾷ “IG” 12.39.22; πάσῃ τ. καὶ μηχανῇ 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.5.16; μήτε τ. μήτε μηχανῇ μηδεμιᾷ 5th c.BC: Lysias Orator 13.95. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>an art, craft</b>, πᾶσαι τέχναι βροτοῖσιν ἐκ Προμηθέως [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 506, compare “IG” 12.678">Refs 4th c.BC+</a>]; τὴν τ. ἐπίστασθαι to know the <b>craft</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.130; φλαύρως ἔχειν τὴν τ. [prev. passage]; τῆς τ. ἔμπειρος 5th-6th c.BC: Aristophanes Comicus “Ranae” 811 ">Refs 5th c.BC+</a>]; ταύτην τέχνην ἔχει he makes this his <b>trade</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 1.16, compare 6.7 ">Refs 5th c.BC+</a>]; ἐν τῇ τ. εἶναι practise <b>it</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 562, 5th-6th c.BC: Plato Philosophus “Protagoras” 317c ">Refs 5th c.BC+</a>]; ἐπὶ τέχνῃ μαθεῖν τι to learn a thing <b>professionally</b>, opposed to ἐπὶ παιδείᾳ, [<a href="javascript:void(0)" title="[prev. work] 312b, compare 315a; τέχναι καὶ ἐργασίαι 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.10.1 ">Refs 5th c.BC+</a>]; τέχνην τὸ πρᾶγμα πεποιημένοι having made <b>a trade</b> of it, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 37.53 ">Refs 4th c.BC+</a>]; τέχνας ἀσκεῖν, μελετᾶν, ἐργάζεσθαι, to practise <b>them</b>,[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.26, 41 (_passive_), “Oec.” 4.3; πατρῴαν τέχναν ἐργάζεσθαι ἁλιεύεσθαι Πρακτικὰ Ἀρχ. Ἑτ. 1932.52 (Dodona, 4th c.BC)">Refs 5th c.BC+</a>]; ἰατρὸς τὴν τ. [<a href="javascript:void(0)" title=" “POxy.” 40.5 (2nd c.AD)">Refs 2nd c.AD+</a>]; τεθεραπευκὼς ἀνεγκλήτως τῇ τ., of a barber, [<a href="javascript:void(0)" title=" “PEnteux.” 47.3 (3rd c.BC)">Refs 3rd c.BC+</a>]; παραμενῶ πρὸς ὑπηρεσίαν τῆς τ. (<i>i.e. </i> weaving) [<a href="javascript:void(0)" title=" “Sammelb.” 7358.20 (3rd c.AD)">Refs 3rd c.AD+</a>]; ἀπὸ τεχνῶν τρέφεσθαι live by <b>them</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 7.1. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>an art</b> or <b>craft</b>, i.e. <b>a set of rules, system</b> or <b>method of making</b> or <b>doing</b>, whether of the useful arts, or of the fine arts, [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 171.11, 5th-6th c.BC: Plato Philosophus “Phaedrus” 245a, 4th c.BC: Aristoteles Philosophus “Rhetorica” 1354a11, “EN” 1140a8; ἡ ἐμπειρία τέχνην ἐποίησεν, ἡ δ᾽ ἀπειρία τύχην Polus cited in [same work] “Metaph.” 981a4">Refs 5th c.BC+</a>]; ἡ περὶ τοὺς λόγους τ. the [<a href="javascript:void(0)" title=" “Art” of Rhetoric, 5th-6th c.BC: Plato Philosophus “Phaedo” 90b ">Refs 5th c.BC+</a>]; οἱ τὰς τ. τῶν λόγων συντιθέντες <b>systems</b> of rhetoric, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1354a12, compare 5th-6th c.BC: Isocrates Orator 13.19, 5th-6th c.BC: Plato Philosophus “Phaedrus” 271c, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.50 5th c.BC: Sophocles Tragicus, +others">Refs 5th c.BC+</a>]; hence title of various treatises on Rhetoric (see. VI; but rather <b>tricks</b> of Rhetoric, in [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.117)">Refs 4th c.BC+</a>]; τέχνῃ <b>by rules of art</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthydemus” 282d; ἢ φύσει ἢ τέχνῃ [prev. author] “R.” 381b; τέχνῃ καὶ ἐπιστήμῃ [prev. author] “Ion” 532c ">Refs 5th c.BC+</a>]; ἄνευ τέχνης, μετὰ τέχνης, [<a href="javascript:void(0)" title=" [prev. author] “Phd.” 89e ">Refs</a>]: τ. defined as ἕξις ὁδοποιητική, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Zeno Citieus Stoicus 1.20, cf. Cleanth. [prev. work]1.110. ">Refs 4th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> ={τέχνημα}, <b>work of art, handiwork</b>, κρατῆρες.., ἀνδρὸς εὔχειρος τέχνη [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 472; ὅπλοις.., Ἡφαίστου τέχνῃ [prev. author] “fragment” 156, compare 1st c.BC-1st c.AD: Strabo Geographus 14.1.14, “PLond.” 3.854.4 (2nd c.AD), 2nd c.AD: Pausanias Periegeta 6.25.1, +others ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> ={συντεχνία, ἡ τ. τῶν λιθουργῶν, τῶν σακκοφόρων}, Dumont-Homolle “Mélanges d' archéol. et d' épigr.” [<a href="javascript:void(0)" title=" p.378 No. 65, 66 (from Perinthus); τ. βυρσέων, συροποιῶν, “IGRom.” 1.717,1482 (both Philippopolis)">Refs</a>]; τοὺς καταλειπομένους ἀπὸ τῇς τ. [<a href="javascript:void(0)" title=" “BGU” 1572.12 (2nd c.AD)">Refs 2nd c.AD+</a>]; ὁ χαλκεὺς ἀπὸ τῆς τ. [<a href="javascript:void(0)" title=" “SIG” 1140 (from Amphipolis). ">Refs</a>]<br /><Level2><b>__VI</b></Level2> <b>treatise</b> on Grammar, [<a href="javascript:void(0)" title=" 2nd c.BC: Dionysius Thrax Grammaticus at Title Page, or on Rhetoric, Anaximenes Lampsacenus at Title Page ">Refs 2nd c.BC+</a>]	
G5079	τεχνίτης	technitēs	craftsman	G:N-M	<b> τεχνῑτ-ης</b>, ου, ὁ, <br /> <b>artificer, craftsman</b>, opposed to γεωργός, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 6.6, 4th c.BC: Aristoteles Philosophus “Politica” 1262b26, +others">Refs 5th c.BC+</a>]; opposed to ῥήτωρ, [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus cited in 4th-3rd c.BC: Theophrastus Philosophus “de Sensu” 11 ">Refs 5th c.BC+</a>]; of a potter, [<a href="javascript:void(0)" title=" “PCair.Zen.” 500.2, 3 (3rd c.BC)">Refs 3rd c.BC+</a>]; τεχνῖται οἱ χρήσιμόν τι ποιεῖν ἐπιστάμενοι, opposed to οἱ ἐλευθερίως πεπαιδευμένοι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.7.4, 5, cf. NT.Act.19.24: _metaphorically_, πόλις ἧς τ. καὶ δημιουργὸς ὁ θεός NT.Heb.11.10, cf. LXX.Wis.13.1. ">NT+5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>one who does</b> or <b>handles</b> a thing <b>by the rules of art, skilled workman</b>, opposed to ἄτεχνος, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 219a, compare 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 4, 4th c.BC: Aristoteles Philosophus “Rhetorica” 1397b23, 2nd c.AD: Galenus Medicus 6.155, 18(2).245">Refs 5th c.BC+</a>]; opposed to ἰδιώτης, [<a href="javascript:void(0)" title=" [prev. author] 6.204">Refs</a>]; opposed to ὁ ἔμπειρος, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 981b31 ">Refs 4th c.BC+</a>]; with <i>genitive</i> <i>of things</i>, τ. τῶν πολεμικῶν <b>skilled</b> in.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 13.5 ">Refs 5th c.BC+</a>]; also οἱ περὶ τοὺς θεοὺς τ. <b>persons versed</b> in religious practices, [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 8.3.11 ">Refs</a>]; ἄνθρωπος τ. λόγων, as a sneer, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.170 ">Refs 4th c.BC+</a>]; οἱ Διονυσιακοὶ τ. or οἱ περὶ τὸν Διόνυσον τ., theatrical <b>artists</b>, musicians as well as actors, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.192 ">Refs 4th c.BC+</a>] (where τ. alone), [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1405a24, “Pr.” 956b11, “SIG” 399.12 (Amphict. Delph., 3rd c.BC), “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 2619, +others (from Cyprus), “OGI” 50 (Egypt, 3rd c.BC), 2nd c.BC: Polybius Historicus 16.21.8, 2nd-1st c.BC: Posidonius Historicus 36 1st c.AD: Josephus Historicus, etc.">Refs 4th c.BC+</a>]; so perhaps in οἷος τ. παραπόλλυμαι, = Latin <i>qualis artifex pereo</i> (Nero's last words), [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 63.29. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>trickster, intriguer</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “DMort.” 13.5. ">Refs 2nd c.AD+</a>]	
G5080	τήκω	tēkō	to melt	G:V	<b> τήκω</b>, <br /> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 300.5, etc.">Refs 4th c.BC+</a>], <i>Doric dialect</i> <b>τάκω</b> [ᾱ] [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 123 (Lyric poetry), 3rd c.BC: Theocritus Poeta Bucolicus 2.28 ">Refs 5th c.BC+</a>]: <i>future</i> τήξω [<a href="javascript:void(0)" title=" “Anthologia Graeca” 5.277 (6th c.AD: Agathias Historicus et Epigrammaticus), (συν-) 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 398 (troch.)">Refs 5th c.BC+</a>]; <i>Doric dialect</i> <i>2nd pers.</i> <i><i>singular</i></i> ταξεῖς (κατα-) [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus “Epigrammata” 6.1 ">Refs 3rd c.BC+</a>]: <i>aorist</i> ἔτηξα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.96, (κατ-) 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.206, etc.: ">Refs 8th c.BC+</a>]<i>perfect</i> τέτηκα, in <i>intransitive</i> sense, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.176, etc.">Refs 8th c.BC+</a>]; <i>Doric dialect</i> τέτᾱκα [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 1141 (Lyric poetry), (προσ-) 5th c.BC: Sophocles Tragicus “Trachiniae” 836 (Lyric poetry)">Refs 5th c.BC+</a>]: <i>pluperfect</i> ἐτετήκειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.5.15:">Refs 5th c.BC+</a>] — <i>middle</i>, <i>future</i> τήξομαι (but in <i>passive</i> sense) [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ φυσῶν” 12 ">Refs 5th c.BC+</a>]: <i>aorist</i> ἐτηξάμην [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “Alexipharmaca” 63, 164, 350 ">Refs 2nd c.BC+</a>]:—<i>passive</i>, <i>future</i> τᾰκήσομαι [<a href="javascript:void(0)" title=" LXX.Lev.26.39, +others, “Anacreontea” 10.16, (συν-) 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.752e: ">LXX+1st c.AD+</a>]<i>aorist</i> ἐτάκην [ᾰ] [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 3, 5th-6th c.BC: Plato Philosophus “Phaedrus” 251b, “Ti.” 83a ">Refs 5th c.BC+</a>]; frequently in compounds ἐξ-, ἐν-, συν-; rarely ἐτήχθην, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ νούσων” 4.57, 5th-6th c.BC: Plato Philosophus “Timaeus” 61b ">Refs 5th c.BC+</a>], once in Trag., συντηχθείς [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 1029 (Lyric poetry)">Refs 5th c.BC+</a>]: <i>perfect</i> τέτηγμαι [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.106d, “Anthologia Graeca” 5.272 (6th c.AD: Agathias Historicus et Epigrammaticus)">Refs 1st c.AD+</a>]; but in early Gr. the <i>perfect</i> and <i>pluperfect</i> <i>passive</i> are supplied by the <i>intransitive</i> <i>active</i> <i>perfect</i> and <i>pluperfect</i> τέτηκα, ἐτετήκειν (see. above). <br /><Level2><b>__I</b></Level2> <i>active</i>, <b>melt, melt down</b> (<i>transitive</i>), of metals, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.96, etc.">Refs 5th c.BC+</a>]; τ. πετραίαν χιόνα A.[same place]; <b>bring</b> clouds <b>down in rain</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.25 ">Refs 5th c.BC+</a>]; <b>dissolve</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 60e, 84d, 2nd c.AD: Galenus Medicus 13.523, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <i>metaphorically</i>, <b>dissolve, cause to waste</b> or <b>pine away</b>, μὴ θυμὸν τῆκε <b>let</b> it not <b>melt</b> or <b>pine away</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.264 ">Refs 8th c.BC+</a>]; τίν᾽ αεὶ τάκεις ὧδ᾽ ἀκόρετον οἰμωγὰν τὸν Ἀγαμέμνον; (i.e. τί ὧδε τήκει οἰμώζουσα τὸν Ἀγ.;) [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 123 (Lyric poetry); τ. βιοτάν 5th c.BC: Euripides Tragicus “Medea” 141 (_anapaest meter_); σῶμα 5th-6th c.BC: Plato Philosophus “Respublica” 609c ">Refs 5th c.BC+</a>]; τ. καὶ λείβει [τὸ θυμοειδές[<a href="javascript:void(0)" title="] [prev. work] 411b; τ. ἧπαρ Callias Epigrammaticus “Aet.Oxy.” 2079.8 ">Refs</a>]; διαφορεῖν καὶ τ. [σάρκα] carry off and <b>reduce</b> superfluous flesh, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 6.96, compare  Vict. _Attic dialect_ 1; ἡ ταχεῖα κίνησις τὴν θερμασίαν ἐπὶ πλέον αὐξάνουσα τήκει τὸ σῶμα [prev. author] 15.191; ἔρωτες τήξουσιν κραδίην “Anthologia Graeca” 5.277 (6th c.AD: Agathias Historicus et Epigrammaticus). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i>, with <i>intransitive</i> <i>perfect</i> <i>active</i> τέτηκα, <b>melt, be dissolved, melt away</b>, of snow, <b>thaw</b>, χιὼν τηκομένη [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.207; ῥέειν ἀπὸ τηκομένης χιόνος 5th c.BC: Herodotus Historicus 2.22; λευκῆς τακείσης χιόνος 5th c.BC: Euripides Tragicus “Helena” 3; ἡνίκ᾽ ἂν τακῇ χιών [prev. author] “fragment” 228.4; τὴν χιόνα τετηκέναι 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.5.15 ">Refs 8th c.BC+</a>]; of metals, ἐτήκετο κασσίτερος ὥς [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 862; σίδηρος.. πυρὶ κηλέῳ τήκεται [prev. work] 866 ">Refs 8th c.BC+</a>]; also τετηκότα (i.e. κρέα) <b>sodden</b> flesh, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 246 ">Refs 5th c.BC+</a>]; ἄλφιτα πυρὶ τ. <b>is consumed</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 2.18 ">Refs 3rd c.BC+</a>]; τήκεται κοιλίη, merely, <b>is relaxed</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus ">Refs 5th c.BC+</a>]“Aër.” 7; of putrefying flesh, <b>fall away</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 82e ">Refs 5th c.BC+</a>]; of a corpse, κατθανὼν ἐτήκετο [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 906 ">Refs 5th c.BC+</a>]; κηκὶς μηρίων ἐτήκετο[<a href="javascript:void(0)" title=" [prev. work] 1008; πυρὸς τετακότας σποδῷ 5th c.BC: Euripides Tragicus “Supplices” 1141 (Lyric poetry)">Refs 5th c.BC+</a>]; εἰς τοῦτο τετηκυῖα <b>resolved</b> into.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 85d; στοιχεῖα καυσούμενα τήκεται NT.2Pet.3.12 ">NT+5th c.BC+</a>]; of fat, τακείσης πιμελῆς [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 6.192, compare 18(2)">Refs 2nd c.AD+</a>].140; of food in the digestive organs, τήκεται μὲν ἡ πρότερον ῥηθεῖσα [πτισάνη], ἡ δ᾽ ἑτέρα δύστηκτός ἐστι [<a href="javascript:void(0)" title=" [prev. author] 6.784. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> <i>metaphorically</i>, <b>melt</b> or <b>waste away, pine</b>, κλαίουσα τέτηκα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.176; τήκετο χρώς 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.204 ">Refs 8th c.BC+</a>]; τήκετο καλὰ παρήϊα δάκρυ χεούσης[<a href="javascript:void(0)" title=" [prev. work] 208; ἐν νούσῳ.. δηρὸν τηκόμενος 5.396; τ. νούσῳ 5th c.BC: Herodotus Historicus 3.99, compare 3rd c.BC: Theocritus Poeta Bucolicus 1.66, 82, etc.">Refs 5th c.BC+</a>]; Ὀδυσσεὺς τήκετο <b>was moved to tears</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.522; κλαίω, τέτηκα 5th c.BC: Sophocles Tragicus “Electra” 283; μὴ λίαν τάκου 5th c.BC: Euripides Tragicus “Medea” 159 (Lyric poetry); ψυχὴν ἐτήκου [prev. author] “Heracl.” 645, compare “El.” 208 (Lyric poetry); ἐτάκευ βασκαίνων 3rd c.BC: Theocritus Poeta Bucolicus 5.12; τὸ κάλλος ἐτάκετο [prev. author] 2.83 ">Refs 8th c.BC+</a>]; <b>come to naught</b>, δόξαι.. τακόμεναι κατὰ γᾶν μινύθουσιν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 374 (Lyric poetry)">Refs 4th c.BC+</a>]; ἐπί τινι τακείς <b>consumed for love</b> of.., [<a href="javascript:void(0)" title="“Anthologia Graeca” 7.31 (3rd c.BC: Dioscorides Epigrammaticus), compare 2nd c.AD: Lucianus Sophista “DMeretr.” 12.1 ">Refs 3rd c.BC+</a>]; βλέμμα τηκόμενον a <b>languishing</b> look, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Antonius” 53 ">Refs 1st c.AD+</a>]. (Cf. Latin τᾱβες, O[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus ">Refs 5th c.BC+</a>] <b>pawian</b> 'thaw', Slavonic <i>tajati</i> 'melt'.)	
G5081	τηλαυγῶς	tēlaugōs	clearly	G:Adv	Included with: <b> τηλαυγ-ής</b>, ές, <br /> (τῆλε, αὐγή) <b>far-shining, far-beaming</b>, πρόσωπον, of the sun, [<a href="javascript:void(0)" title=" “Hymni Homerici” 31.13; εἵματα, of the moon, [prev. work] 32.8 ">Refs</a>]; φάος, φέγγος, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 3.75 (_comparative_), “N.” 3.64 ">Refs 5th c.BC+</a>]; ἀκτίς, ἀκτίνων σέλας, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 1092 (Lyric poetry), 1711; στέφανοι 5th c.BC: Pindarus Lyricus “P.” 2.6 ">Refs 5th c.BC+</a>]; πρόσωπον θέμεν τ. to make it <b>beam from afar</b>, [<a href="javascript:void(0)" title=" [prev. author] “O.” 6.4: _metaphorically_, τ. νοῦς">Refs</a>] <b>luminous</b> meaning, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Thucydide” 30; σαφεῖς καὶ τ. αἰτίαι 4th c.AD: Julianus Imperator “Orationes” 5.174d; λέξεις ἐπὶ τὸ -έστερον ἀχθεῖσαι 1st c.AD: Erotianus Grammaticus “Prooem.” ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> of distant objects, <b>far-seen, conspicuous</b>, σκοπιή [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 550; κορυφά 5th c.BC: Pindarus Lyricus “Pae.” 7.12; φᾶρος 5th c.BC: Bacchylides Lyricus 16.5; ὄχθος 5th c.BC: Sophocles Tragicus “Trachiniae” 524 (Lyric poetry)">Refs 6th c.BC+</a>]; of leprosy, [<a href="javascript:void(0)" title=" LXX.Lev.13.4, +others ">LXX</a>]<br /><Level2><b>__III</b></Level2> <b>far-seeing</b>, αἴσθησις, ψυχή, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιστολαί” 17, 22 (_comparative_). ">Refs 5th c.BC+</a>] <i>adverb</i> -γῶς, τηλαυγέστερον ὁρᾶν to see <b>more clearly</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 1.50, compare 1st c.BC-1st c.AD: Strabo Geographus 17.1.30, 1st c.AD: Philo Judaeus 1.540, NT.Mark.8.25.--poetical word, used in late Prose: δηλαυγῶς seems to be a different word. ">NT+1st c.BC+</a>]	
G5082	τηλικοῦτος	tēlikoutos	so great	G:DemP	<b> τηλῐκόσδε</b>, ήδε, όνδε, <br /> and <b>τηλῐκοῦτος</b>, αύτη, οῦτον (also τηλικοῦτος as <i>feminine</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 751, “El.” 614 ">Refs 5th c.BC+</a>]; and -οῦτο in <i>neuter</i>, [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 244)">Refs 2nd c.AD+</a>], strengthened forms of τηλίκος (as ὅδε, οὗτος of ὁ, τημοῦτος of τῆμος, <br /><Level1><b>__A</b></Level1> see at {οὗτος} A); the latter being more common in Prose: <br /><Level2><b>__A.I</b></Level2> of persons, <b>of such an age</b>, usually meaning <b>so old</b>, with a <i>participle</i>, τηλικόσδ᾽ ὤν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 643, compare 5th-6th c.BC: Plato Philosophus “Apologia” 34e, etc.; γεγῶσα τηλικήδ᾽ ὅμως 5th c.BC: Euripides Tragicus “Fragmenta” 533; τηλικοῦτος ὤν 5th-6th c.BC: Aristophanes Comicus “Equites” 881, 4th c.BC: Antiphanes Comicus 261, 5th-6th c.BC: Plato Philosophus “Gorgias” 489b, etc.: without ">Refs 5th c.BC+</a>]<i>participle</i>, τηλικόσδε, τηλικοῦτος, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 735, “El.” 614 ">Refs 5th c.BC+</a>]; νοῦς τηλικοῦτος the mind <b>of one so old as he is</b>, [<a href="javascript:void(0)" title=" [prev. author] “Ant.” 767; τηλικῷδε ἀνθρώπῳ 5th-6th c.BC: Plato Philosophus “Apologia” 37d: pleonastic, τηλικοίδε γέροντες ἄνδρες [prev. author] “Cri.” 49a (assuming variant): with _Article_, διδάσκεσθαι βαρὺ τῷ τηλικούτῳ 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1620, see below 3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.I.2</b></Level3> of degrees of youth, <b>so young</b>, τηλικάσδ᾽ ὁρῶν πάντων ἐρήμους girls <b>of so tender age</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1508, compare “OC” 1116 ">Refs 5th c.BC+</a>]; ἀεί σε κηδεύουσα.. τηλικοῦτος[<a href="javascript:void(0)" title=" [prev. work] 751; ὃν εἰ τηλικοῦτον ὄντα ἀπεκτείνατε.. 5th c.BC: Lysias Orator 14.16, compare 5th-6th c.BC: Plato Philosophus “Respublica” 378d, “Prt.” 361e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.I.3</b></Level3> repeated in opposed to senses, οἱ τηλικοίδε καὶ διδαξόμεσθα δὴ φρονεῖν ὑπ᾽ ἀνδρὸς τηλικοῦδε τὴν φύσι; shall we <b>old as we are</b> take lessons forsooth from <b>one so young?</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 726 ">Refs 5th c.BC+</a>]; σὺ ἐμοῦ σοφώτερος εἶ τηλικούτου ὄντος τηλικόσδε ὤν you <b>though so young</b> are wiser than I <b>though so old</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 25d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.II</b></Level2> <b>so great, so large</b>, ={τόσος, τοσόσδε, ἐμὲ τηλικόνδε ὄντα} <b>the size I am</b>, [<a href="javascript:void(0)" title=" [prev. author] “Tht.” 155b; τ. κακά 3rd c.BC: Lycophron Tragicus 819, compare 2nd c.AD: Athenaeus Epigrammaticus 9.380d ">Refs 3rd c.BC+</a>]; τὰ τ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Axiochus” 370c: mostly in the stronger form, ἡ τηλικαύτη [πόλις] [prev. author] “R.” 423b ">Refs 5th c.BC+</a>]; ἀνὴρ τ. ὤν being <b>so great</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.4.31 ">Refs 5th c.BC+</a>]; ἡ τ. ἀρχή, τ. ἔχθρα, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 755b, 928e ">Refs 5th c.BC+</a>]; τ. κακά, τ. ἀγαθόν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.5, 4.4.8 ">Refs 5th c.BC+</a>]; τ. [ἀδικήματα] [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.13; τ. τιμωρίαι 4th c.BC: Aeschines Orator 1.173; πεπραγμένα τ. τὸ μέγεθος 5th-6th c.BC: Isocrates Orator 5.151, compare 98; τηλικαύτην βλάβην “PCair.Zen.” 378.11 (3rd c.BC):">Refs 5th c.BC+</a>] —τηλικοῦτος is frequently conjoined with τοιοῦτος and τοσοῦτος, νησύδρια τοιαῦτα καὶ τ. <b>so small</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 12.70; τ. καὶ τοιοῦτον σύστημα 5th-6th c.BC: Plato Philosophus “Leges” 686b; τ. καὶ τοσοῦτος θεός [prev. author] “Smp.” 177a; τοσοῦτοι καὶ τ. θόρυβοι 4th c.BC: Aeschines Orator 1.174; τ. καὶ τοσαῦτ᾽ ἀγαθά 4th c.BC: Demosthenes Orator 19.24; οἱ τ. καὶ τοιοῦτοι τῷ γένει 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 120. ">Refs 5th c.BC+</a>]	
G5083	τηρέω	tēreō	to keep	G:V	<b> τηρ-έω</b> <br /> (τη- also in <i>Doric dialect</i>, [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 23.77, 5th c.BC: Pindarus Lyricus “P.” 2.88, compare διατηρέω)">Refs 7th c.BC+</a>], <i>perfect</i> τετήρηκα [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Sententiae” 24, etc.">Refs 4th c.BC+</a>]:—<b>watch over, take care of, guard</b>, δώματα [<a href="javascript:void(0)" title=" “hymnus ad Cererem” 142; πόλιν 5th c.BC: Pindarus Lyricus [same place], compare 5th-6th c.BC: Aristophanes Comicus “Vespae” 210; τὰς κύνας 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 6.1; τὴν ἀσφάλειαν τῆς ἐπιβουλῆς 5th c.BC: Antipho Orator 2.2.8 ">Refs 5th c.BC+</a>]; rarely of persons, δαιμόνων.., αἵτινες τηροῦμεν ὑμᾶς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 579 (troch.)">Refs 5th c.BC+</a>]; τ. τὴν ἀρχήν <b>maintain</b> it, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 21.32.2; τὸ τῆς πόλεως ἀξίωμα 1st c.BC: Diodorus Siculus Historicus 17.15:">Refs 2nd c.BC+</a>] —<i>passive</i>, τὸ ἔξωθεν [τεῖχος] ἐτηρεῖτο <b>was constantly guarded</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.13: ">Refs 5th c.BC+</a>]<i>future</i> <i>middle</i> τηρήσομαι in <i>passive</i> sense, [<a href="javascript:void(0)" title=" [prev. author] 4.30. ">Refs</a>]<br /><Level3><b>__2</b></Level3> τ. ὅπως.. ἔσται <b>take care that.. </b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1309b16; ὅπως μηθὲν παρανομῶσι [prev. work] 1307b31 ">Refs 4th c.BC+</a>]; τ. μὴ.. <b>cavere ne.. </b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 580, 5th-6th c.BC: Plato Philosophus “Theaetetus” 169c; τ. ἐμέ, ὅπως μὴ ἐξαπατήσω 4th c.BC: Demosthenes Orator 18.276 ">Refs 5th c.BC+</a>]: also in <i>middle</i>, τηρώμεσθ᾽, ὅπως μὴ.. αἰσθήσεται [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 372; τηροῦ μὴ λάβῃς ὑπώπια [prev. work] 1386. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> τηρεῖν ἀπὸ τοῦ πυρός <b>protect</b> them from the fire, i.e. cook them slowly, Bilabel Ὀψαρτ.[<a href="javascript:void(0)" title="P.  10. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>give heed to, watch narrowly, observe</b>, τηρῶ αὐτοὺς οὐδὲ δοκῶν ὁρᾶν κλέπτοντας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 1145, compare “V.” 364; τὰς ἁμαρτίας 5th c.BC: Thucydides Historicus 4.60; ἐκεῖνο τ. μὴ.. 5th-6th c.BC: Aristophanes Comicus “Pax” 146, compare 5th-6th c.BC: Plato Philosophus “Respublica” 442a; τ. ὅ τι καὶ δράσει 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 946. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>watch for</b> a person or thing, with a <i>participle</i>, παραστείχοντα τηρήσας [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 808 ">Refs 5th c.BC+</a>]; ἔνδον ὄντα τηρήσαντες αὐτόν <b>having watched</b> for his being within, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.134 ">Refs 5th c.BC+</a>]; τ. τὸν πορθμὸν κατιόντος τοῦ ἀνέμου <b>watching</b> for a crossing with the wind blowing down, [<a href="javascript:void(0)" title=" [prev. author] 6.2 ">Refs</a>]; τ. τινὰ ἀνιόντα <b>watch for</b> one's coming up, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 53.17: with _accusative_ only, ἄνεμον τηρῆσαι 5th c.BC: Thucydides Historicus 1.65; τ. νύκτα χειμέριον [prev. author] 3.22, compare 4.27 ">Refs 5th c.BC+</a>]; νύκτα καὶ ὕδωρ, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 59.103; τ. τοὺς ἀστέρας 4th c.BC: Aristoteles Philosophus “de Caelo” 292a8 ">Refs 4th c.BC+</a>]; τὴν θήραν τ. [<a href="javascript:void(0)" title=" [prev. author] “HA” 623a13; τ. καιρόν [prev. author] “Rh.” 1382b10:">Refs</a>] —<i>passive</i>, ὁ καιρὸς ἐτηρήθη <b>was watched for</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 12.71. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <i>absolutely</i>, <b>watch, keep watch</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.80, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1167b13 ">Refs 5th c.BC+</a>]: with <i>infinitive</i>, <b>watch</b> or <b>look out</b>, so as to.., ἐτήρουν ἀνέμῳ καταφέρεσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.26. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>observe, notice</b>, [μετακόσμησιν σωμάτων] [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.41; τὸν χαρακτῆρα τῆς φράσεως [prev. author] “Vit. Hippocr.” 13; τὸ πολὺ μὲν οὕτως ἀποβαίνειν τετήρηται 2nd c.AD: Galenus Medicus 18(2).13. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.5</b></Level3> <b>test by observation</b> or <b>trial</b>, τετηρημένον βοήθημα an <b>approved</b> method of treatment, [<a href="javascript:void(0)" title=" 2nd c.AD: Antyllus Medicus cited in 4th c.AD: Oribasius Medicus 6.22.3; τετήρηνται χρησιμεύοντές τισι [prev. author][prev. work] 21.9 ">Refs 2nd c.AD+</a>]; as Empiric term, τετηρημένης ἐπ᾽ αὐτοῖς τῆς θεραπείας, οὐκ ἐνδεικτικῶς εὑρισκομένης [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 6.361; Μηνόδοτος ὁ ἐμπειρικός, ἐπὶ μόνῃ τῇ πληθωρικῇ καλουμένῃ συνδρομῇ φάσκων τετηρῆσθαι φλεβοτομίαν [prev. author] 15.766. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>observe</b> or <b>keep</b> an engagement, ὅρκους [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 239; παρακαταθήκας 5th-6th c.BC: Isocrates Orator 1.22; ἀπόρρητα 5th c.BC: Lysias Orator 31.31; εἰρήνην 4th c.BC: Demosthenes Orator 18.89; τὸ πρέπον 1st c.BC: Philodemus Philosophus “περὶ ποιημάτων” 5.35; τὴν πίστιν NT.2Tim.4.7. ">NT+5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>preserve, retain</b>, τὰς αἰσθήσεις uncertain in [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.5U., compare 2nd c.BC: Demetrius Lacon Philosophus “Herc.” 1055.9,10; ἰδιότητας 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.154 5th c.BC: Sophocles Tragicus; τὴν ποιότητα 2nd c.AD: Soranus Medicus 1.51; τὴν τροφὸν ἐπ᾽ ὀλιγοποσίας.. τ. [prev. work] 118, compare 46, +others:—in 1st c.AD: Philo Judaeus 1.125 there is a double use. ">Refs 5th c.BC+</a>]	
G5084	τήρησις	tērēsis	jail/keeping	G:N-F	<b> τήρ-ησις</b>, εως, ἡ, <br /> <b>watching, safe-keeping, guarding</b>, ἀφύλακτος ἡ τ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 162; τῆς πολιτείας 4th c.BC: Aristoteles Philosophus “Politica” 1308a30, compare “PA” 692a7; τῆς πόλεως “Supp.epigram” 6.724 (Perga, 2nd-1st c.BC)">Refs 5th c.BC+</a>]; τῆς οἰκίας [<a href="javascript:void(0)" title=" “POxy.” 1070.51 (3rd c.AD)">Refs 3rd c.AD+</a>]; ἀξιώματος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Definitiones” 413e; τῆς ἡλικίας 4th-3rd c.BC: Epicurus Philosophus “Gnomologium Vaticanum - Kleine Schriften” 80 ">Refs 5th c.BC+</a>]; [πλούτου] [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ οἰκονομίας” p.44J. ">Refs 1st c.BC+</a>]; <b>preservation</b>, e.g. of health, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 10.646, Papyrus in “Stud.Ital.” 12(1935).94 (3rd c.AD)">Refs 2nd c.AD+</a>]; <b>observance</b>, νόμων, ἐντολῶν, [<a href="javascript:void(0)" title=" LXX.Wis.6.18(19), NT.1Cor.7.19; λεξάντων πρὸς τὴν τήρησιν τοῦ ὕδατος “SIG” 683.60 (Olympia, 2nd c.BC). ">LXX+NT+2nd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>vigilance</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.13, 2nd c.BC: Polybius Historicus 6.11A. 10. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>means of keeping</b> or <b>guarding</b>, τὰς λιθοτομίας.., ἀσφαλεστάτην τ. the quarries.., the most secure <b>place of custody</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.86, cf. NT.Act.4.3, “BGU” 388 iii 7 (2nd c.AD). ">NT+5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>observing, observation</b>, τῶν καθόλου συμβαινόντων (as Empiric term) [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.4, compare 2nd c.AD: Galenus Medicus 15.830, 16.550, 18(2).307, “Sect.Intr.” 4, 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 1.23, 2.246, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 37.14, etc. ">Refs 2nd c.AD+</a>]	
G5085	Τιβεριάς	Tiberias	Tiberias	N:N-F-L	 <b>Τιβεριάς</b>, -άδος, ἡ <BR /> (&lt; Τιβέριος), <BR /><b>Tiberias</b>, a city of Galilee: <ref='Jhn.6.23'>Jhn.6:23</ref>, <ref='Jhn.6.1; 21.1'>Jhn.6:1 21:1</ref> (cf Γεννησσαρέτ, Γαλιλαία).† <BR />  (From Abbott-Smith. LSJ has no entry)	
G5086	Τιβέριος	Tiberios	Tiberius	N:N-M-P	 <b>Τιβέριος</b>, -ου, ὁ, <BR /> the Emperor <b>Tiberius</b>: <ref='Luk.3.1.'>Luk.3:1.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G5087	τίθημι	tithēmi	to place	G:V	<b> τίθημι</b> [τῐ], <br /> <i>2nd pers.</i> <i><i>singular</i></i> τιθεῖς [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 8.11, 5th c.BC: Sophocles Tragicus “Philoctetes” 992 codex B (τιθείς LA recentia), 5th c.BC: Euripides Tragicus “Cyclops” 545 ">Refs 5th c.BC+</a>] codices L<b>p</b> (-θείς P, τίθης <b>l), Alc.</b> [<a href="javascript:void(0)" title=" 890 codices pler., corrupted to τιθείς 5th-6th c.BC: Plato Philosophus “Respublica” 376e 5th c.AD: Stobaeus, Joannes, 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 3.22.76, 5th-6th c.BC: Plato Philosophus “Euthydemus” 301e (ἐπι-), 4th c.AD: Libanius Sophista “Orationes” 46.28 ">Refs 5th c.BC+</a>] (προσ-); ἐν-τιθεῖς (variant{-εὶς}) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 717; περι-τιθεῖς “BGU” 1141.19 (1st c.BC)">Refs 5th c.BC+</a>]; but τίθης is found in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “R.” [prev. cited] codices A,D, 5th-6th c.BC: Aristophanes Comicus [prev. cited] codex A, 4th c.AD: Libanius Sophista “Orationes” 27.11 ">Refs 5th c.BC+</a>] (προσ-), etc., and is taught by [<a href="javascript:void(0)" title=" 4th-5th c.AD: Choeroboscus Grammaticus “Scholia in Theodosii Canones” 2.328 H.">Refs 4th c.AD+</a>]; <i>Epic dialect</i> τίθησθα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.404, 24.476 ">Refs 8th c.BC+</a>], and so in <i>Aeolic dialect</i>, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 4.27 (τίθεισθα 5th c.AD(?): Hesychius Legal icographus)">Refs 7th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> τίθησι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.83, +others">Refs 8th c.BC+</a>], and <i>Attic dialect</i>; <i>Doric dialect</i> τίθητι [<a href="javascript:void(0)" title=" “SIG” 331.13 (Megara, 4th c.BC), 3rd c.BC: Theocritus Poeta Bucolicus 3.48 ">Refs 4th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> τιθέασι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.96, 2nd c.AD: Alexander Rhetor 128 ">Refs 5th c.BC+</a>]; <i>Epic dialect</i> and <i>Ionic dialect</i> τιθεῖσι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.262, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 597, 5th c.BC: Herodotus Historicus 2.91 (also 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 466 (Lyric poetry))">Refs 8th c.BC+</a>]; <i>Aeolic dialect</i> τίθεισι (προ-) [<a href="javascript:void(0)" title=" “Schwyzer” 631 A 2 (2nd c.BC)">Refs 2nd c.BC+</a>]; <i>Doric dialect</i> τίθεντι [<a href="javascript:void(0)" title=" “IG” 12(3).103.10 (from Nisvrus)">Refs</a>]; <i>Ionic dialect</i> <i>3rd.pers.</i> <i><i>singular</i></i> τιθεῖ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.732, 6th c.BC: Mimnermus Lyricus 1.6, 5th c.BC: Herodotus Historicus 1.113, also 4th c.AD(?): Arcadius Grammaticus, “SIG” 559.16 (Megalopolis, 3rd c.BC) (τιθῶ 2nd c.AD: Lucianus Sophista “Ocyp.” 43, 81, διατιθῶ cited by 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 290.6)">Refs 8th c.BC+</a>]: <i>imperfect</i> ἐτίθην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 500b; ἐτίθεις [prev. author] “R.” 528d, 5th-6th c.BC: Aristophanes Comicus “Nubes” 59 ">Refs 5th c.BC+</a>] (ἐν-), etc.; ἐτίθει [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.541, +others, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 532, “Nu.” 63 ">Refs 8th c.BC+</a>] (προσ-), etc., <i>Epic dialect</i> τίθει [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.441, +others">Refs 8th c.BC+</a>]; <i>Epic dialect</i> <i>3rd.pers.</i> <i>plural</i> τίθεσαν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.456; τίθεν 5th c.BC: Pindarus Lyricus “P.” 3.65; πρό-τιθεν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.112 (3rd-2nd c.BC: Aristarchus Grammaticus); late ἐτίθουν NT.Act.4.35 ">NT+8th c.BC+</a>]; <i>Ionic dialect</i> <i>imperfect</i> τίθεσκον [<a href="javascript:void(0)" title="Hes  “fragment” 112">Refs</a>]; ἐτίθεα (ὑπερ-) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.155: _imperative_ τίθει 8th c.BC: Ilias Homerus Epicus “Illiad” 1.509, etc.">Refs 8th c.BC+</a>]; <i>infinitive</i> τιθέναι, not in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus or 8th-7th c.BC: Hesiodus Epicus ">Refs 8th c.BC+</a>]; <i>Epic dialect</i> τιθήμεναι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.83; τιθέμεν 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 744, 5th c.BC: Pindarus Lyricus “P.” 1.40; τιθεῖν 6th c.BC: Theognis Elegiacus 286, “IG” 12(9).189.5 (from Eretria)">Refs 8th c.BC+</a>]; written τιθῖν [<a href="javascript:void(0)" title=" “Byzantion” 8.50 (Phrygia, 4th c.AD)">Refs 4th c.AD+</a>]; <i>participle</i> τιθείς, but <i>Ionic dialect</i> <i>plural</i> τιθεῦντες variant in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.91: ">Refs 5th c.BC+</a>]<i>future</i> θήσω, <i>Epic dialect</i> <i>infinitive</i> θησέμεναι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.35, θησέμεν 5th c.BC: Pindarus Lyricus “P.” 10.58: ">Refs 8th c.BC+</a>]<i>aorist 1</i> ἔθηκα, only used in <i>indicative</i>, and mostly in <i><i>singular</i></i>, for though <i>3rd.pers.</i> <i>plural</i> is common, the [<a href="javascript:void(0)" title=" 1 ">Refs</a>] and <i>2nd pers.</i> <i>plural</i> are rare, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.2.15, (ἀν-) 4th c.BC: Hyperides Orator “pro Euxenippo” 9 ">Refs 5th c.BC+</a>]; even ἔθηκαν is very rare in early Attic, ἀνέθηκαν [<a href="javascript:void(0)" title=" “IG” 2.1620d, 22.2971 (both 4th c.BC)">Refs 4th c.BC+</a>], but is found in [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 8.4.4, etc.">Refs 2nd c.BC+</a>]; <i>Epic dialect</i> <i>3rd.pers.</i> <i>plural</i> θῆκαν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.795, etc.: ">Refs 8th c.BC+</a>]<i>aorist 2</i> ἔθην, not used in <i>indicative</i> <i><i>singular</i></i>, whereas <i>plural</i> is very common, ἔθεμεν, ἔθετε, ἔθεσαν, <i>Epic dialect</i> θέσαν [<a href="javascript:void(0)" title=" 12.29, etc.; _imperative_ θές 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 185, etc.; _Laconian dialect_ _3rd.pers._ _sing._ σέτω [prev. work] 1081 ">Refs 5th c.BC+</a>]; <i>subjunctive</i> θῶ, <i>Aeolic dialect</i> and <i>Ionic dialect</i> θέω [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 12, (προσ-) 5th c.BC: Herodotus Historicus 1.108 ">Refs 7th c.BC+</a>], <i>Epic dialect</i> θείω [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.83, +others (for *θή-ω); _Epic dialect_ 2 and _3rd.pers._ _sing._ θήῃς, θήῃ, 6.432, 16.96, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.301, 341 (sometimes with the _optative_ forms θείης, θείη as variant); _Epic dialect_ _1st pers._ _plural_ θέωμεν (_disyllable_) 24.485, θείομεν (for *θήο-μεν, short-vowel subjunctive) 8th c.BC: Ilias Homerus Epicus “Illiad” 23.244, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.364 ">Refs 8th c.BC+</a>]; <i>optative</i> θείην, <i>1st pers.</i> <i>plural</i> θεῖμεν [<a href="javascript:void(0)" title=" 12.347, 5th-6th c.BC: Plato Philosophus “Protagoras” 343e (θείημεν codices BT), προσ-θεῖμεν [prev. author] “R.” 370d, and κατα-θεῖτε 4th c.BC: Demosthenes Orator 14.27 ">Refs 5th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> θεῖεν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 865 ">Refs 5th c.BC+</a>]; <i>infinitive</i> θεῖναι, <i>Epic dialect</i> θέμεναι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.285, θέμεν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.3, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 61, 67 ">Refs 8th c.BC+</a>]; <i>Doric dialect</i> θέμειν [<a href="javascript:void(0)" title=" “IG” 12(1).677.13 (Rhodes, 4th c.BC)">Refs 4th c.BC+</a>]; <i>participle</i> θείς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.254, etc.: ">Refs 8th c.BC+</a>]<i>perfect</i> τέθηκα <i>Attic dialect</i> Inscrr., [<a href="javascript:void(0)" title=" “IG” 22.2490.7 (4th c.BC), (ἀνα-) [prev. work]839.38, 1299.44, 1534.76, also at Delos, [prev. work]11(2).161 A 6 (3rd c.BC)">Refs 4th c.BC+</a>], etc., and in Papyri, [<a href="javascript:void(0)" title=" “POxy.” 1087.42 (1st c.BC)">Refs 1st c.BC+</a>]; τέθεικα [<a href="javascript:void(0)" title=" “PCair.Zen.” 324 (3rd c.BC), (ὑπο-) “PPetr.” 3p.53 (3rd c.BC), (ἐκ-) “UPZ” 62.4 (2nd c.BC), (ἀνα-) “IG” 22.1011.71,80 (2nd c.BC), (προσ-) 1st c.BC-1st c.AD: Strabo Geographus 1.2.23 ">Refs 3rd c.BC+</a>]; hence some editors restore τέθηκα for τέθεικα in Attic authors, as [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.4.19, 4th c.BC: Demosthenes Orator 20.55, 22.16, 27.36, 2nd c.AD: Alexander Rhetor 15.13 ">Refs 5th c.BC+</a>]; Phocian <i>3rd.pers.</i> <i>plural</i> ἀνα-τεθέκαντι [<a href="javascript:void(0)" title=" “BCH” 59.202 (from Daulis):">Refs</a>] —<i>middle</i> τίθεμαι, <i>2nd pers.</i> <i><i>singular</i></i> τίθεσαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 202c ">Refs 5th c.BC+</a>]; τίθη or τίθῃ uncertain in [<a href="javascript:void(0)" title=" “PTeb.” 768.9 (2nd c.BC)">Refs 2nd c.BC+</a>]; as <i>passive</i>, [<a href="javascript:void(0)" title="“Anthologia Graeca” 11.300 (6th c.AD: Palladas Epigrammaticus); _imperative_ τίθεσο 5th-6th c.BC: Aristophanes Comicus “Pax” 1039, 5th-6th c.BC: Plato Philosophus “Sophista” 237b, τίθου 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 226, _Doric dialect_ τίθευσο conjecture in “Anthologia Graeca” 9.564 (2nd c.BC: Nicander Epicus, τιθεύσω codex, τίθεσσο Plan., compare ἀφίκευσο)">Refs 5th c.BC+</a>]; <i>Epic dialect</i> <i>participle</i> τιθήμενος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.34 ">Refs 8th c.BC+</a>]: <i>future</i> θήσομαι [<a href="javascript:void(0)" title=" 24.402, etc.: ">Refs</a>]<i>aorist 1</i> ἒθηκάμην, only in <i>indicative</i> and <i>participle</i>, and never in <i>Attic dialect</i>; <i>2nd pers.</i> <i><i>singular</i></i> ἐθήκαο [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 29.18 ">Refs 3rd c.BC+</a>]; <i>Epic dialect</i> <i>3rd.pers.</i> <i><i>singular</i></i> θήκατο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.31, 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 128 ">Refs 8th c.BC+</a>]; <i>participle</i> θηκάμενος [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 1150, 5th c.BC: Pindarus Lyricus “P.” 4.29 ">Refs 6th c.BC+</a>]: <i>aorist 2</i> ἐθέμην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.750, etc.">Refs 8th c.BC+</a>]; <i>Epic dialect</i> and Lyric poetry <i>3rd.pers.</i> <i><i>singular</i></i> θέτο [<a href="javascript:void(0)" title=" 10.149, 5th c.BC: Pindarus Lyricus “N.” 10.89; _imperative_ θέο 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.333, θοῦ 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 466 ">Refs 8th c.BC+</a>]; <i>subjunctive</i> θῶμαι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 486, etc.">Refs 5th c.BC+</a>]; <i>Epic dialect</i> <i>2nd pers.</i> <i><i>singular</i></i> θῆαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.403; _optative_ θείμην 5th c.BC: Sophocles Tragicus “Antigone” 188, etc.">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> θεῖτο [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.225, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 527 (Lyric poetry), 5th-6th c.BC: Plato Philosophus “Theaetetus” 195c, etc. (πρόσ-θοιτο, -θοισθε, ἔν-θοιτο">Refs 8th c.BC+</a>] are found in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 11.6, 21.188, 34.17, but προσ-θεῖτο [prev. author] 6.12 codices ">Refs 4th c.BC+</a>]; ἐπιθοίμεθα, -θοιντο, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.34, 11; compare τιθοῖτο 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.8.10)">Refs 5th c.BC+</a>]: <i>perfect</i> (see. below):—<i>passive</i> τίθεμαι [<a href="javascript:void(0)" title=" “SIG” 57.25 (Milet., 5th c.BC), 5th-6th c.BC: Plato Philosophus “Leges” 705e, 744a ">Refs 5th c.BC+</a>]: <i>future</i> τεθήσομαι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 1268, 5th-6th c.BC: Plato Philosophus “Leges” 730b, 4th c.BC: Demosthenes Orator 24.17 ">Refs 5th c.BC+</a>]: <i>aorist</i> ἐτέθην [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 1245, 5th c.BC: Lysias Orator 31.28, etc. (ἐθέθην “IG” 14.862 (Cumae, 6th c.BC)): ">Refs 6th c.BC+</a>]<i>perfect</i> τέθειμαι, rare in early Gr., [<a href="javascript:void(0)" title=" LXX.1Ki.9.24, NT.Mark.15.47, (προσ-) 4th c.BC: Aristoteles Philosophus “Mechanica” 853a35 ">LXX+NT+4th c.BC+</a>]; <i>infinitive</i> τεθεῖσθαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 327 codices (but _falsa lectio_)">Refs 5th c.BC+</a>]; <i>participle</i> τεθειμένος [<a href="javascript:void(0)" title=" 4th c.BC: Demades Orator 12, (προ-) 5th-6th c.BC: Xenophon Historicus “Hiero” 9.11, (δια-) 4th-3rd c.BC: Menander Comicus 591 ">Refs 5th c.BC+</a>]; also used in <i>middle</i> sense, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.49, “SIG” 705.17 (Delph., 2nd c.BC), “BGU” 1735.11 (1st c.BC), 2nd c.AD: Lucianus Sophista “Somn.” 9, (ἐν-) 4th c.BC: Demosthenes Orator 34.16, (προ-) “Supp.epigram” 7.62.6 (Seleucia Pieria, 2nd c.BC), (συν-) “OGI” 229.62 (Smyrna, 3rd c.BC)">Refs 4th c.BC+</a>]; ὑπεκ-τεθημένος (sic) [<a href="javascript:void(0)" title=" “BCH” 54.269 (Rhamnus, 3rd c.BC)">Refs 3rd c.BC+</a>]; ἀνα-τέθηται (<i>passive</i> sense) [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Mus.” p.81 K.">Refs 1st c.BC+</a>]; Phocian <i>perfect</i> <i>participle</i> (<i>middle</i> sense) ἀνα-τεθεμένος [<a href="javascript:void(0)" title=" “BCH” 59.202 (from Daulis)">Refs</a>]:— the <i>passive</i> never occurs in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, and is generally rare, κεῖμαι being used instead. ">Refs 8th c.BC+</a>]<br /><Level1><b>__A</b></Level1> in local sense, <b>set, put, place</b>, λίθον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.405, compare “IG” 12.373.10, +others; θεμείλια 8th c.BC: Ilias Homerus Epicus “Illiad” 12.29 ">Refs 8th c.BC+</a>]; τέρματα τ. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.193 ">Refs 8th c.BC+</a>]; κλισίην, θρόνον τ. τινί, <b>set</b> a stool or chair for him, [<a href="javascript:void(0)" title=" 4.123, 8.65 (so in _middle_, ">Refs</a>]<b>set for oneself</b>, δίφρον [<a href="javascript:void(0)" title=" 20.387); ἐκελήσατο θέμεν τὰν κλίναν, ἐφ᾽ ἇς τὰν Σωστράταν ἔφερον ">Refs</a>]<b>lay down,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 42(1).122.31 (Epid., 4th c.BC)">Refs 4th c.BC+</a>]; πόδα τ. <b>plant</b> the foot, i.e. walk, run, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 294, 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 32: so in ">Refs 5th c.BC+</a>]<i>middle</i>, τετράποδος βάσιν θηρὸς τιθέμενος, i.e. going on all fours, [<a href="javascript:void(0)" title=" [prev. author] “Hec.” 1059 (Lyric poetry): the mode is expressed by _adverbs_ or Preps., ">Refs</a>] <br /><Level4><b>__A.a</b></Level4> with <i>adverbs</i>, τ. τι πυρὸς ἐγγύς, ἀπάνευθε πυρός, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.518, 8th c.BC: Ilias Homerus Epicus “Illiad” 18.412; προπάροιθε ποδῶν 20.324; χαμαὶ τ. τὸν πόδα 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 906 ">Refs 8th c.BC+</a>]; τὰ ἄνω κάτω and τὰ κάτω ἄνω τ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.3, compare 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 651, etc.: with _adverbs_ implying motion, ἄλλοσε θῆκε 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.184, 204; ἔχεις.. ὅποι θήσεις 5th-6th c.BC: Plato Philosophus “Respublica” 479c ">Refs 8th c.BC+</a>]:—<i>middle</i>, ὅποι.. τιθοῖτο [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.8.10. ">Refs 5th c.BC+</a>] <br /><Level4><b>__A.b</b></Level4> with Preps. of local sense, θεῖσα στέφανον ἀμφὶ βοστρύχοις [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 1160 ">Refs 5th c.BC+</a>] (<i>middle</i>, ἀμφ᾽ ὤμοισι τιθήμενον ἔντεα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.34)">Refs 8th c.BC+</a>]; ἀνά τινι or τι, as ἂμ βωμοῖσι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.441; ἀνὰ μυρίκην 10.466 ">Refs 8th c.BC+</a>]; ἐπί τινος, τινι, or τι, as εἵματα ἐπ᾽ ἀπήνης [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.252, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 16.223, etc.; ἐπὶ κρατὶ κυνέην 15.480; πέπλον Ἀθηναίης ἐπὶ γούνασι 6.92 (see. below 111.2)">Refs 8th c.BC+</a>]; ἐπὶ [θρόνον τὰ ἱμάτια] [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.9, compare 4th-5th c.BC: Aeschylus Tragicus “Supplices” 483, etc.">Refs 5th c.BC+</a>]; τὴν ἀρχὴν (i.e. τοῦ ἐπιδέσμου) κατὰ μεσοφρύου, ἐπὶ ἰνίον, etc., [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus “de fasciis - Opera Hippocratis et Galeni” 1, 2, +others">Refs 2nd c.AD+</a>]; ὑπό τινι or τι, as δέμνι᾽ ὑπ᾽ αἰθούσῃ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.644; ἀμβροσίην ὑπὸ ῥῖνά τινι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.445: most frequently with the Preps. ἐν or εἰς">Refs 8th c.BC+</a>], <b>put in</b> or <b>put into.. </b>, as θῆκεν ἐν ἀκμοθέτῳ ἄκμονα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.476; τόξα ἐν πυρί 5.215; ἐν κίστῃ ἐδωδήν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.76 ">Refs 8th c.BC+</a>]; ἐν λεχέεσσι θ. [τινά] [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.352 (so in _middle_, ἐς δίφρον ἄρνας θέτο">Refs 8th c.BC+</a>] <b>put</b> into the car,[<a href="javascript:void(0)" title=" 3.310; ὁ θεὸς ἔθετο τὰ μέλη ἐν τῷ σώματι NT.1Cor.12.18)">NT</a>]; ἐς λάρνακα, ἐς κάπετον, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.795, 797; ἐς ταφάς 5th c.BC: Sophocles Tragicus “Ajax” 1110 ">Refs 8th c.BC+</a>] (<i>middle</i>, ἐν τάφοισι θέσθε [<a href="javascript:void(0)" title=" [prev. author] “OC” 1410), compare “Ant.” 504, “Tr.” 1254. ">Refs</a>] <br /><Level4><b>__A.c</b></Level4> in Poets also with <i>dative</i> only, χρήματα μυχῷ ἄντρου [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.364 ">Refs 8th c.BC+</a>] (so in <i>middle</i>, κολεῷ ἄορ θέο [<a href="javascript:void(0)" title=" 10.333), compare 5th c.BC: Sophocles Tragicus “Trachiniae” 691, 5th c.BC: Euripides Tragicus “Helena” 1064.--The same constructions will be found under many of the following heads. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.II</b></Level2> Special phrases: <br /><Level3><b>__A.II.1</b></Level3> θεῖναί τινί τι ἐν χερσίν, ἐν χειρί, <b>put</b> it in his hands, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.441, 585, etc.">Refs 8th c.BC+</a>]; ἐν χερσί or χείρεσσί τινος [<a href="javascript:void(0)" title=" 6.482, 23.597; οἶνον Ὀδυσσῆϊ ἐν χείρεσσι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.448 ">Refs 8th c.BC+</a>]; ἐς χεῖρά τινος <b>into</b> his hand, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 751. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.2</b></Level3> of women, θέσθαι παῖδα, υἱὸν ὑπὸ ζώνῃ, <b>to have</b> a child <b>put</b> under her girdle, i.e. to conceive, [<a href="javascript:void(0)" title=" “hymnus ad Venerem” 255, 282. ">Refs</a>]<br /><Level3><b>__A.II.3</b></Level3> ἐν ὄμμασι θέσθαι <b>set</b> before one's eyes, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 8.43. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.4</b></Level3> <b>set</b> a plant, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 19.7, 9. ">Refs 5th c.BC+</a>] <br /><Level4><b>__A.II.4.b</b></Level4> <b>lay</b> a mosaic, [<a href="javascript:void(0)" title=" “PCair.Zen.” 665.10, 15 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__A.II.5</b></Level3> θέσθαι τὴν ψῆφον <b>lay one's</b> voting-pebble on the altar, <b>put</b> it into the urn, ἐς τεῦχος οὐ διχορρόπως ψήφους ἔθεντο [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 816 ">Refs 4th c.BC+</a>]: hence simply, <b>give one's</b> vote, ἐπὶ φόνῳ for death, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 756 (troch.)">Refs 5th c.BC+</a>]; ἑωυτῷ in one's own favour, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.123; σὺν τῷ νόμῳ 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.17 ">Refs 5th c.BC+</a>]; εὔφρονα, δικαίαν τὴν ψῆφον τ., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 640 (Lyric poetry), 4th c.BC: Lycurgus Orator 128, etc.">Refs 4th c.BC+</a>]; and in <i>passive</i>, ἔστω δὴ φανερὰ ἡ ψῆφος τιθεμένη [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 855d: also γνώμην θέσθαι">Refs 5th c.BC+</a>], with <i>infinitive</i>, <b>give one's</b> opinion, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.82; περὶ ἡμῶν 5th-6th c.BC: Andocides Orator 3.21: τίθεσθαι">Refs 5th c.BC+</a>] <i>absolutely</i>, <b>vote</b>, γνώμῃ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1448 codices (_anapaest meter_, γνώμην Lambinus), 3rd c.AD: Heliodorus Scriptor Eroticus 2.29; μετά τινος 4th-5th c.BC: Aeschylus Tragicus “Supplices” 644 (Lyric poetry); ἐναντία τινί 5th-6th c.BC: Plato Philosophus “Philebus” 58b ">Refs 5th c.BC+</a>]; τινι [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 2.37 codices, 4th c.AD: Libanius Sophista “Declamationes” 1.65. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__A.II.6</b></Level3> in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, θεῖναί τινί τι ἐν στήθεσσι, ἐν φρεσί">Refs 8th c.BC+</a>], etc., <b>put</b> or <b>plant</b> it in his heart, ἐν στήθεσσι τιθεῖ νόον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.732 ">Refs 8th c.BC+</a>]; βουλὴν ἐν στήθεσσι τ[<a href="javascript:void(0)" title=". 17.470; ἔπος ἐν φρεσί 19.121, +others; also μένος δέ οἱ ἐν φρεσὶ θῆκε 21.145:">Refs</a>] —<i>middle</i>, ἄγριον ἐν στήθεσσι θέτο θυμόν <b>laid up</b> wrath in <b>his</b> heart, <b>treasured</b> it there,[<a href="javascript:void(0)" title=" 9.629; ἐν φρεσὶ θέσθε αἰδῶ καὶ νέμεσιν 13.121 ">Refs</a>]; τοῖσιν κότον αἰνὸν ἔθεσθε <b>harboured</b> enmity against them,[<a href="javascript:void(0)" title=" 8.449; καθαρὸν θέμενος νόον 6th c.BC: Theognis Elegiacus 89; θέμενος ἄγναμπτον νόον 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 164 (Lyric poetry)">Refs 6th c.BC+</a>]; ἐνὶ φρεσὶ θέσθαι, with <i>infinitive</i>, <b>bear</b> in mind, <b>think</b> of doing a thing, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.729; θ. [τι] ἐν καρδίᾳ NT.Luke.1.66. ">NT+8th c.BC+</a>]<br /><Level3><b>__A.II.7</b></Level3> <b>deposit</b>, as in a bank, τὰ πρυτανεῖα πρὸς τοὺς ἄρχοντας [<a href="javascript:void(0)" title=" “IG” 12.22.33; θεὶς ἐπὶ τὴν τράπεζαν τὰς τετταράκοντα μνᾶς 4th c.BC: Hyperides Orator “adv. Athenogenem” 5; ἐνέχυρον τιθέναι τι 5th-6th c.BC: Aristophanes Comicus “Plutus” 451, compare “Ec.” 755, 4th c.BC: Demosthenes Orator 41.11, “PEnteux.” 32.7 (3rd c.BC)">Refs 5th c.BC+</a>], etc.:—<i>middle</i>, τὰ ἡμίσεα τῆς οὐσίης θέσθαι παρά τινα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.86.ά, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.207; τὴν τιμὴν θήσονται ἐπὶ τὴν τράπεζαν, ἕως.. “PCair.Zen.” 723.11 (3rd c.BC)">Refs 8th c.BC+</a>]; ἐγγύην θέσθαι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 898; συνθήκας παρά τινι 4th c.BC: Lycurgus Orator 23 ">Refs 4th c.BC+</a>]:—<i>passive</i>, τὰ ληφθέντα καὶ τὰ τεθεντα [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 49.5 (but ">Refs 4th c.BC+</a>]<i>active</i> and <i>middle</i> are sometimes distinguished, ὁ θείς <b>the mortgagor</b>, ὁ θέμενος <b>the mortgagee</b>, τοὺς θέντας ἡμᾶς ἢ καὶ τοὺς θεμένους ὑμᾶς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 820e, compare 4th c.BC: Hyperides Orator “Fragmenta” 169, 4th c.BC: Demosthenes Orator 53.10 ">Refs 5th c.BC+</a>]; τίθεσθαι seems to have the same meaning as ὑποτίθεσθαι in [<a href="javascript:void(0)" title=" “IG” 22.43.41, 2758.4, 12(7).55.12 (Arcesine, 4th-3rd c.BC)">Refs 4th c.BC+</a>], but the two are distinguished in [<a href="javascript:void(0)" title=" “Supp.epigram” 3.760 (Euboea, 4th c.BC)): _metaphorically_, χάριν or χάριτα θέσθαι τινί">Refs 4th c.BC+</a>] <b>deposit a claim for</b> favour with one, <b>lay</b> an obligation on one, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.60, 107, compare 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 783, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.8</b></Level3> <b>pay down, pay</b>, τόκον, εἰσφοράν, μετοίκιον, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 41.9, 22.43, 29.3; τὸ γιγνόμενον [prev. author] 18.104; τὸν πριάμενον ἑκατοστὴν τιθέναι τῆς τιμῆς 4th-3rd c.BC: Theophrastus Philosophus “Fragmenta” 97.1; τὴν τιμήν “PRev.Laws” 18.13 (3rd c.BC)">Refs 4th c.BC+</a>]; τὰ μέρη [<a href="javascript:void(0)" title=" “PCair.Zen.” 218.33 (3rd c.BC); [τὰς δραχμὰς] εἰς ἀνήλωμα τοῦ πλοίου [prev. work] 753.64 (3rd c.BC)">Refs 3rd c.BC+</a>]:—<i>middle</i>, θέμενος ἀρραβῶνα [<a href="javascript:void(0)" title=" “PFlor.” 303.3 (6th c.AD). ">Refs 6th c.AD+</a>]<br /><Level3><b>__A.II.9</b></Level3> <b>put down in writing</b>, θοῦ δ᾽ ἐν φρενῶν δέλτοισι τοὺς ἐμοὺς λόγους [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 597 (conjecture Nauck)">Refs 5th c.BC+</a>]:—<i>passive</i>, τὰ ἐν γράμμασι τεθέντα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 793b. ">Refs 5th c.BC+</a>] <br /><Level4><b>__A.II.9.b</b></Level4> <b>place to account, reckon</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 27.34,36, 28.13; θήσω εἰς δύο παῖδας χιλίας δραχμὰς ἑκάστου ἐνιαυτοῦ 5th c.BC: Lysias Orator 32.28, compare [prev. work] 21">Refs 5th c.BC+</a>]:—<i>metaphorically</i> in <i>middle</i>, ἀλλ᾽ οὐκ ἀκριβῶς αὐτὸ θήσομαι λίαν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 532 ">Refs 5th c.BC+</a>]; τἀγαθὰ ἐς ἀμφίβολον ἀσφαλῶς ἔθεντο <b>reckoned</b> as doubtful, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.18. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.10</b></Level3> in military language, τίθεσθαι or θέσθαι τὰ ὅπλα has four senses, <br /><Level4><b>__A.II.10.a</b></Level4> <b>rest arms</b>, i.e. halt, with arms in an easy position but ready for action, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.44, 93, 7.3 ">Refs 5th c.BC+</a>]; θέμενοι ἐς τὴν ἀγορὰν τὰ ὅπλα advancing to the market-place and <b>resting arms</b> there, [<a href="javascript:void(0)" title=" [prev. author] 2.2, compare 5th c.BC: Herodotus Historicus 9.52, 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.5.14, 17, 1.6.4, etc.; εἰς τάξιν τὰ ὅπλα τ. [prev. work] 2.2.21, 5.4.11; so ἐν τάξει [prev. work] 2.2.8 ">Refs 5th c.BC+</a>]; ἀντία τισί over against them, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.74 (in 1.62 ἀντία ἔθεντο τὰ ὅπλα over against it (the temple))">Refs 5th c.BC+</a>]; <i>poetry</i>, πάτρας ἕνεκα εἰς δῆριν ἔθεντο ὅπλα Inscription cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.289. ">Refs 4th c.BC+</a>] <br /><Level4><b>__A.II.10.b</b></Level4> <b>bear arms, fight</b>, τὸ θυμοειδὲς.. ἐν τῇ τῆς ψυχῆς στάσει τίθεσθαι τὰ ὅπλα πρὸς τὸ λογιστικόν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 440e; τοῦ δήμου.. παρακαλοῦντος τοὺς στρατιώτας τίθεσθαι πρὸς τὴν πόλιν “IG” 22.666.10; ὃς ἂν μὴ θῆται τὰ ὅπλα μηδὲ μεθ᾽ ἑτέρων 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 8.5, compare 5th c.BC: Lysias Orator 31.14, 4th c.BC: Demosthenes Orator 21.145 ">Refs 5th c.BC+</a>]; so ὁπόσοιπερ ἂν ὅπλα ἱππικὰ ἢ πεζικὰ τιθῶνται who <b>serve</b> on horseback or on foot, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 753b, compare 756a; ἐν ταῖς ναυσὶ τὰ ὅπλα θέσθαι 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cimon” 5. ">Refs 5th c.BC+</a>] <br /><Level4><b>__A.II.10.c</b></Level4> <b>lay down one's arms, surrender</b>, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 20.31, 45 ">Refs 1st c.BC+</a>]; so, without the idea of surrender, θέσθαι τὰς ἀσπίδας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.4.12 ">Refs 5th c.BC+</a>] (but <i>active</i>, τὰ ὅπλα θείς [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.759a). ">Refs 1st c.AD+</a>] <br /><Level4><b>__A.II.10.d</b></Level4> τὰ ὅπλα εὖ τίθεσθε <b>keep</b> your arms <b>in good order</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.5.3; εὖ ἀσπίδα θέσθω 8th c.BC: Ilias Homerus Epicus “Illiad” 2.382. ">Refs 8th c.BC+</a>]<br /><Level2><b>__A.II</b></Level2> <b>lay in the grave, bury</b>, ἐμὰ σῶν ἀπάνευθε τιθήμεναι ὀστέα [<a href="javascript:void(0)" title=" 23.83 (frequently with words added, ἐν τάφοισι, ἐς ταφάς, etc., see above 1 b)">Refs</a>]; ποῦ σφε θήσομεν χθονό; [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 1006 (Lyric poetry)">Refs 4th c.BC+</a>]:— <i>passive</i>, τὰ δὲ ὀστᾶ φασι.. τεθῆναι.. ἐν τῇ Ἀττικῇ [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.138, compare 5th-6th c.BC: Plato Philosophus “Menexenus” 242c, “Lg.” 947e; ἄλλῳ δὲ μηδενὶ ἐξεῖναι ἐν τῷ πυργίσκῳ τεθῆναι μετὰ τὸ ἐνταφῆναι αὐτήν· ἐπεὶ ὁ θείς τινα ἀσεβὴς ἔστω θεοῖς καταχθονίοις “TAM” 2(1).51 (from Telmessus), compare 55, +others, “AJP” 48.30 (from Apamea), “Supp.epigram” 6.221 (from Phrygia), etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.12</b></Level3> τιθέναι τὰ γόνατα <b>kneel down,</b> [<a href="javascript:void(0)" title="NT.Mark.15.19, NT.Luke.22.41, +others ">NT</a>]<br /><Level2><b>__A.III</b></Level2> <b>set up</b>, of the prizes in games, ἄεθλα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.263, etc.">Refs 8th c.BC+</a>]; ἀέθλιον[<a href="javascript:void(0)" title=" [prev. work] 748; νικητήρια 5th c.BC: Sophocles Tragicus “Fragmenta” 537 (so in _passive_, τὰ τιθέμενα">Refs 5th c.BC+</a>] <b>the prizes</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 61.25)">Refs 4th c.BC+</a>]; also with the object offered as the prize, τ. δέπας, βοῦν, σόλον, etc., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.656, 750, 826, +others, compare 5th c.BC: Herodotus Historicus 1.144, 5th c.BC: Sophocles Tragicus “Ajax” 573:—this is more fully expressed by ἐς μέσσον τ., 8th c.BC: Ilias Homerus Epicus “Illiad” 23.704: after 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] more generally, <b>lay before</b> people as common property, βούλομαι ὑμῖν εἰς τὸ μέσον αὐτὸ θεῖναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 719a; ἐς μέσον ἀρχὴν τιθεὶς ἰσονομίην ὑμῖν προαγορεύω 5th c.BC: Herodotus Historicus 3.142; so also τ. τι εἰς τὸ κοινὸν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.14.1 ">Refs 5th c.BC+</a>]; reading and sense are doubtful in [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 145. ">Refs 4th c.BC+</a>]<br /><Level3><b>__A.III.2</b></Level3> <b>set up</b> in a temple, <b>dedicate</b>, ἀγάλματα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.347; τάσδε.. θεοῖς ἀσπίδας ἔθηκε 5th c.BC: Euripides Tragicus “Phoenissae” 576; so perhaps 8th c.BC: Ilias Homerus Epicus “Illiad” 6.92 (see. above 1b). ">Refs 8th c.BC+</a>]<br /><Level2><b>__A.IV</b></Level2> <b>assign, award</b>, τιμήν τινι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.57; ὄνομά τινι 5th-6th c.BC: Plato Philosophus “Sophista” 244d: especially in ">Refs 8th c.BC+</a>]<i>middle</i>, ὄνομα (or οὔνομα) θέσθαι τινί <b>give</b> a child a name <b>at one's own discretion</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.5, 19.406 (in 19.403 with variant{θείης}), 5th c.BC: Herodotus Historicus 1.107, 113, compare 5th c.BC: Euripides Tragicus “Phoenissae” 13: elliptically, without ὄνομα, ᾧ δὴ ἀθροίς ματι ἄνθρωπόν τε τίθενται καὶ λίθον 5th-6th c.BC: Plato Philosophus “Theaetetus” 157b, compare “Cra.” 402b: pleonastic, Ἴωνα δ᾽ αὐτὸν ὄνομα κεκλῆσθαι θήσεται 5th c.BC: Euripides Tragicus “Ion” 75. ">Refs 8th c.BC+</a>]<br /><Level2><b>__A.V</b></Level2> τιθέναι νόμον <b>down</b> or <b>give</b> a law, of a legislator, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 580, 5th c.BC: Euripides Tragicus “Alcestis” 57, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 532, 5th-6th c.BC: Plato Philosophus “Respublica” 339c, 4th c.BC: Demosthenes Orator 24.99, etc.">Refs 5th c.BC+</a>]:—so in <i>middle</i>, of Solon, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.29 ">Refs 5th c.BC+</a>]; of a people, state, or legislature, <b>give oneself</b> a law, <b>make</b> a law, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 338e, 5th-6th c.BC: Isocrates Orator 3.6, 4th c.BC: Aristoteles Philosophus “Politica” 1289a14 ">Refs 5th c.BC+</a>] (<i>passive</i>, τίθεται νόμος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1425, 5th-6th c.BC: Plato Philosophus “Leges” 705e, 744a; τιμωρίαι.. ἐτέθησαν [prev. work] 943d)">Refs 5th c.BC+</a>]; also θήσω θεσμόν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 484; κήρυγμα θεῖναι 5th c.BC: Sophocles Tragicus “Antigone” 8 ">Refs 5th c.BC+</a>]; σκῆψιν τιθέναι <b>allege</b> an excuse, [<a href="javascript:void(0)" title=" [prev. author] “El.” 584 ">Refs</a>]: with <i>accusative</i> et <i>infinitive</i>, <b>order matters so that.. </b>, [ὁ Λυκοῦργος] ἔθηκε θύειν βασιλέα πρὸ τῆς πόλεως τὰ δημόσια ἅπαντα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 15.2, compare 1.5, 2.11 ">Refs 5th c.BC+</a>]; without <i>infinitive</i>, καλῶς ἔθεντο ταῦτα πατέρες οἱ πάλαι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 512 ">Refs 5th c.BC+</a>]: with <i>dative</i> et <i>infinitive</i>, γυναιξὶ σωφρονεῖν.. θήσει [<a href="javascript:void(0)" title=" [prev. author] “Tr.” 1057. ">Refs</a>]<br /><Level3><b>__A.V.2</b></Level3> <i>middle</i>, <b>agree upon</b>, ἡμέραν θέσθαι [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 42.1,13">Refs 4th c.BC+</a>]; so θ. συγγραφήν, ὁμολογίαν, σύμβολόν τινι, etc., [<a href="javascript:void(0)" title=" “PEleph.” 2.16 (3rd c.BC), “PGoodsp.Cair.” 6ii 2 (2nd c.BC), “PRein.” 11.9 (2nd c.BC), etc. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__A.V.3</b></Level3> <b>execute</b> a document. τ. διαθήκην <b>make</b> a will, [<a href="javascript:void(0)" title=" “Stud.Pal.” 1.6.3 (5th c.AD)">Refs 5th c.AD+</a>]: so in <i>middle</i>, [<a href="javascript:void(0)" title=" “PSI” 10.1119.16 (2nd c.AD)">Refs 2nd c.AD+</a>]; θέσθαι τινὸς ἀπαρχήν <b>make out</b> a person's birth-certificate, [<a href="javascript:void(0)" title="[prev. work] 9.1067.15 (3rd c.BC), etc. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__A.VI</b></Level2> <b>establish, institute</b>, ἀγῶνας [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 845, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.2.10 ">Refs 5th c.BC+</a>]; ἐν τοῖς ἀγώνοις οἷς ἁ πόλις τίφητι (sic) [<a href="javascript:void(0)" title=" “Delph.” 3(3).120.17 (2nd c.BC)">Refs 2nd c.BC+</a>]; πενταετηρίδα [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 3.21. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.VII</b></Level2> <b>dispose, order, ordain, bring to pass</b>, of gods, οὕτω νῦν Ζεὺς θείη [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.465, 15.180; ὣς ἄο᾽ ἔμελλον θησέμεναι 8th c.BC: Ilias Homerus Epicus “Illiad” 12.35; [Ζεὺς] τίθησ᾽ ὅπῃ θέλει 7th-6th c.BC(?): Semonides Iambographus 1.2 ">Refs 8th c.BC+</a>]; τὰ δ᾽ ἄλλα πάντ᾽ ἄνω τε καὶ κάτω στρέφων τίθησιν (i.e. Ζεύς) [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 651 ">Refs 4th c.BC+</a>]; πάντα παγκάκως θεοὶ θέσαν conjecture in [<a href="javascript:void(0)" title=" [prev. author] “Pers.” 283 (Lyric poetry); τέλος δ᾽ ἔθηκε Ζεὺς.. καλῶς 5th c.BC: Sophocles Tragicus “Trachiniae” 26 ">Refs 5th c.BC+</a>]; κόσμῳ θέντες, as <i>etymology</i> of θεοί, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.52 ">Refs 5th c.BC+</a>]; of human beings, <b>administer, manage</b>, [τι] κακῶς θέμεν, εὖ θέμεν, [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 845, 846; τὰ δ᾽ ἄλλα φροντὶς.. θήσει δικαίως 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 913; ἐγὼ καὶ σὺ θήσομεν κρατοῦντε τῶνδε δωμάτων καλῶς [prev. work] 1673 (troch.)">Refs 6th c.BC+</a>]; ταῦτ᾽ ἐγὼ θήσω καλῶς [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 521, compare “Andr.” 737; τὰ παρ᾽ ὑμῶν εὖ τίθει 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 243; τ. τὰ τῶν φίλων ἀσφαλῶς 5th-6th c.BC: Xenophon Historicus “Agesilaus” 11.12; τὰ πράγματ᾽ ὀρθῶς ἂν τιθῇ πράξει καλῶς 5th c.BC: Euripides Tragicus “Fragmenta” 287 ">Refs 5th c.BC+</a>]:—<i>middle</i>, <b>administer for oneself</b>, οἶκον εὖ θέσθαι [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 23; ἄνδρας σοφοὺς χρὴ τὸ παρὸν πρᾶγμα καλῶς εἰς δύναμιν τίθεσθαι 5th c.BC: Cratinus Comicus 172 (Lyric poetry), compare 4th c.BC: Demosthenes Orator 23.134, Anon.ap Suid.see entry τίθεσθαι">Refs 8th c.BC+</a>], [<a href="javascript:void(0)" title="5th c.AD(?): Hesychius Legal icographus see τὸ παρὸν εὖ τίθεσ; ἐν ἀπόρῳ εἴχοντο θέσθαι τὸ παρόν 5th c.BC: Thucydides Historicus 1.25 ">Refs 5th c.BC+</a>]; τὸ παρὸν εὖ θέσθαι <b>make the best of</b> one's resources or situation, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Nec.” 21, M. Ant. 6.2, compare 2nd c.AD: Aristides Rhetor 2.35 1st c.AD: Josephus Historicus; εὐτυχίαν τὴν παροῦσαν ἔξεστι καλῶς θέσθαι 5th c.BC: Thucydides Historicus 4.17; τὰ παρόντα θέσθαι καλῶς 3rd c.AD(?): Achilles Tatius Astronomus 5.11; τὰ σεωυτοῦ τιθέμενος εὖ 5th c.BC: Herodotus Historicus 7.236; τὰ οἰκεῖα εὖ θέμενον 5th-6th c.BC: Plato Philosophus “Respublica” 443d; τὰ ἴδια ἕκαστοι εὖ βουλόμενοι δὴ θέσθαι 5th c.BC: Thucydides Historicus 4.59; τὰ πάντα ὅπως ἂν αὐτῇ ἡδὺ ᾖ οὕτως τίθεσθαι 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.4.17; εἰ μὴ θήσομαι τἄμ᾽ ὡς ἄριστα 5th c.BC: Euripides Tragicus “Andromache” 378; τὸ σαυτοῦ θέμενος εὖ [prev. author] “IT” 1003, compare “Ba.” 49, “HF” 605, 938, “Hipp.” 709, 5th c.BC: Dionysius Chalcus Elegiacus 1.5; τὰ πρὶν εὖ θέμενος 5th c.BC: Sophocles Tragicus “Electra” 1434 ">Refs 5th c.BC+</a>]; συνετῶν ἀνδρῶν (i.e. εἶναι), πρὶν γενέσθαι τὰ δυσχερῆ, προνοῆσαι ὅπως μὴ γένηται· ἀνδρείων δέ, γενόμενα εὖ θέσθαι [<a href="javascript:void(0)" title=" 6th c.BC: Pittacus Lyricus cited in 3rd c.AD(?): Diogenes Laertius 1.78 ">Refs 6th c.BC+</a>]; τὸ κοινῶς φοβερὸν ἅπαντας εὖ θέσθαι that all should <b>face</b> the common danger, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.61 ">Refs 5th c.BC+</a>]; of wars, quarrels, etc., <b>bring</b> them <b>to a successful issue</b>, but sometimes <b>put a good face on</b> them, <b>patch</b> them <b>up</b>, ἕως ἂν τὸν πόλεμον εὖ θῶνται [<a href="javascript:void(0)" title=" [prev. author] 8.84; θήσονται τὸν πόλεμον ᾗ βούλονται [prev. author] 1.31 ">Refs</a>]; πόλεμον ἀραμένους οὐ ῥᾴδιον εὐπρεπῶς θέσθαι[<a href="javascript:void(0)" title=" [prev. work] 82; ὅτῳ τρόπῳ.. τὸ σφέτερον ἀπρεπὲς εὖ θήσονται [prev. author] 6.11; μεθ᾽ ἧς τὸ νῦν παρεστὸς νεῖκος εὖ θέσθαι χρεών 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 633; τὸν τρὸς τοὺς Ἐλευσῖνι πόλεμον ὡς μετρίως ἔθεντο 5th-6th c.BC: Plato Philosophus “Menexenus” 243e ">Refs 5th c.BC+</a>]; ἄμεινον ἢ τότε ἐθέμεθα τὸν πόλεμον[<a href="javascript:void(0)" title=" [prev. work] 245e; τὰς γενομένας συμφορὰς πρὸς ἀλλήλους θέσθαι καλῶς 5th-6th c.BC: Andocides Orator 1.140: _absolutely_, θέσθαι καλῶς 5th c.BC: Sophocles Tragicus “Fragmenta” 350:—_passive_, εἰ τεθήσεται κατὰ νοῦν τὰ πράγματα 5th c.BC: Thucydides Historicus 4.120. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.VII.2</b></Level3> in the game of πεττεία, κυβεία, Latin <i>tesserae</i> (compare [<a href="javascript:void(0)" title="Ter. “Adelph.” 739)">Refs</a>], <b>to place as skilfully as possible</b> the pieces which have been assigned to one by the luck of the dice, πεττείᾳ τινὶ ἔοικεν ὁ βίος, καὶ δεῖ ὥσπερ ψῆφόν τινα τίθεσθαι τὸ συμβαῖνον [<a href="javascript:void(0)" title=" 5th-4th c.BC: Socratis et Socraticorum Epistulae cited in 5th c.AD: Stobaeus, Joannes 4.56.39; ὥσπερ ἐν πτώσει κύβων πρὸς τὰ πεπτωκότα τίθεσθαι τὰ αὑτοῦ πράγματα ὅπῃ ὁ λόγος αἱρεῖ βέλτιστ᾽ ἂν ἔχειν 5th-6th c.BC: Plato Philosophus “Respublica” 604c, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pyrrhus” 26; στέργειν δὲ τἀκπεσόντα καὶ θέσθαι πρέπει σοφὸν κυβευτήν 5th c.BC: Sophocles Tragicus “Fragmenta” 947 ">Refs 5th c.BC+</a>]; τὰ δεσποτῶν γὰρ εὖ πεσόντα θήσομαι I <b>will take advantage of</b> my master's good luck, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 32 ">Refs 4th c.BC+</a>]: many of the passages cited in [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus v11. I may be _metaphorically_ applications of this sense. ">Refs 4th c.BC+</a>]<br /><Level1><b>__B</b></Level1> <b>put in a certain state</b> or <b>condition</b>, much the same as ποιεῖν, ποιεῖσθαι, and so often to be rendered by our <b>make</b>: <br /><Level2><b>__B.I</b></Level2> followed by an attributive <i>substantive</i>, <b>make</b> one something, with the predicate in apposition, θεῖναί τινα αἰχμητήν, ἱέρειαν, μάντιν, etc., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.290, 6.300, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.253, etc.; θ. τινὰ ἀρχέπολιν 5th c.BC: Pindarus Lyricus “P.” 9.54 ">Refs 8th c.BC+</a>]; θεῖναί τινα ἄλοχόν τινος <b>make</b> her another's wife, of a third person who negotiates a marriage, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.298 (for _middle_, see below 3)">Refs 8th c.BC+</a>]; ἥτε με τοῖον ἔθηκεν ὅπως ἐθέλει who <b>has made</b> me such as she will, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.208 ">Refs 8th c.BC+</a>]; σῦς ἔθηκας ἑταίρους <b>thou hast made</b> my comrades swine,[<a href="javascript:void(0)" title=" 10.338; so [νῆα] λᾶαν ἔθηκε 13.163, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 2.319, etc.; ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον LXX.Psa.109(110).1 ">LXX+8th c.BC+</a>]; but γέλων ἔθηκε συνδείπνοις <b>caused</b> them laughter, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 1172 ">Refs 5th c.BC+</a>]; λόγους εἰς μέτρα τ. <b>put</b> them into verse, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 669d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.I.2</b></Level3> with an  <i>adjective</i> for the attributive, θεῖναί τινα ἀθάνατον καὶ ἀγήρων <b>make</b> him undying and undecaying, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.136 ">Refs 8th c.BC+</a>]; πηρόν, τυφλόν, ἀφνειὸν τ. τινά, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.599, 6.139, 9.483; τὸν μὲν.. θῆκε μείζονά τ᾽ εἰσιδέειν καὶ πάσσονα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.229, compare 18.195, 5th-6th c.BC: Plato Philosophus “Protagoras” 344d. ">Refs 8th c.BC+</a>] <br /><Level4><b>__B.I.2.b</b></Level4> of things, ἅλιον πόνον, πόνον οὐκ ἀτέλεστον, πάντα μεταμώνια, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.26, 57, 363; ὄλεθρον ἀπευθέα θῆκε Κρονίων 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.88, compare 11.274; ἀποίητον θέμεν ἔργων τέλος 5th c.BC: Pindarus Lyricus “O.” 2.17; ἀρὰν τ. ἀλαθῆ 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 944 (Lyric poetry)">Refs 8th c.BC+</a>]; ἀναστάτους οἴκους τ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 674; τ. λεῖον τὸν τραχὺν ἐχῖνον 5th-6th c.BC: Aristophanes Comicus “Pax” 1086 ">Refs 5th c.BC+</a>]; τὸ πραχθὲν ἀγένητον τ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 324b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.I.3</b></Level3> frequently in <i>middle</i>, γυναῖκα or ἄκοιτιν θέσθαι τινά <b>make</b> her <b>one's</b> wife, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.72, 316, 5th c.BC: Bacchylides Lyricus 5.169 ">Refs 8th c.BC+</a>]; παῖδα τὸν αὑτᾶς πόσιν θ. <b>take</b> her own son as husband, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 929 (Lyric poetry). ">Refs 4th c.BC+</a>] <br /><Level4><b>__B.I.3.b</b></Level4> υἱὸν θέσθαι τινά, like{ποιεῖσθαι}, <b>make one's</b> son, <b>adopt</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 929c, etc.: _absolutely_, θέσθαι τινά">Refs 5th c.BC+</a>] <b>adopt</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Aemilius Paulus” 5. ">Refs 1st c.AD+</a>] <br /><Level4><b>__B.I.3.c</b></Level4> generally, προσφιλῆ θέσθαι τινά [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 532 ">Refs 5th c.BC+</a>]; but φίλον ἐμαυτῷ θ. <b>deem</b> my friend, [<a href="javascript:void(0)" title=" [prev. author] “Ant.” 188 ">Refs</a>]; γέλωτα θέσθαι τινά <b>make</b> him <b>one's</b> butt, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.29, 7.209. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.I.4</b></Level3> with <i>infinitive</i>, <b>make</b> one do so and so, τιθέναι τινὰ νικᾶσαι <b>make</b> him conquer, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 10.48 (uncertain); μετατραπεῖν [prev. author] “fragment” 177; τὸν πάθει μάθος θέντα κυρίως ἔχειν 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 178 (Lyric poetry), compare 1036, 1174 (Lyric poetry), 5th c.BC: Euripides Tragicus “Medea” 718, “Heracl.” 990, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> in reference to mental action, when <i>middle</i> is more frequently than <i>active</i>, <b>lay down. assume, hold, reckon</b> or <b>regard as.. </b>, τί δ᾽ ἐλέγχεα ταῦτα τίθεσθ; [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.333; δαιμόνιον αὐτὸ τίθημ᾽ ἐγώ 5th c.BC: Sophocles Tragicus “Electra” 1270 (Lyric poetry); τοιοῦτον θέντες τὸν δίκαιον 5th-6th c.BC: Plato Philosophus “Respublica” 361b, compare 430b (_middle_)">Refs 8th c.BC+</a>]; θὲς δή μοι.. now <b>suppose</b> so and so, [<a href="javascript:void(0)" title=" [prev. author] “Tht.” 191c; εὐεργέτημά τι θεῖναι 4th c.BC: Demosthenes Orator 1.10; with ὡς, θέντες ὡς ὑπάρχον εἶναι ὃ βούλονται 5th-6th c.BC: Plato Philosophus “Respublica” 458a, compare “Phd.” 100a; μὴ τοῦτο ὡς ἀδίκημα θῇς 4th c.BC: Demosthenes Orator 18.193. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> followed by <i>adverbs</i>, ποῦ χρὴ τίθεσθαι ταῦτ; in what light must we <b>regard</b> these things? [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 451 ">Refs 5th c.BC+</a>]; οὐδαμοῦ τιθέναι τι <b>hold</b> of no account, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 210 ">Refs 5th c.BC+</a>]; πρόσθεν or ἐπίπροσθέν τινος τιθέναι τι, [<a href="javascript:void(0)" title=" [prev. author] “Hec.” 129 (_anapaest meter_), “Supp.” 515 ">Refs</a>]; πόρρω τίθεσθαί τί τινων <b>set</b> far below.., [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.299. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.II.3</b></Level3> followed by Preps., τ. τινὰ ἐν φιλοσόφοις [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 475d; ἐν τοῖς φίλοις 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.4.4 ">Refs 5th c.BC+</a>]; also εἰς ὁποτέραν (of two classes) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 264c ">Refs 5th c.BC+</a>]; εἰς τὸν δῆμον, εἰς τοὺς πλουσίους, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.2.39; also οὐκ ἐν λόγῳ τίθεσθαί τινα 7th c.BC: Tyrtaeus Elegiacus 12.1; ἐν τιμῇ τίθεσθαί τινα 5th c.BC: Herodotus Historicus 3.3; ἐν αἰτίῃ τιθέναι τινά [prev. author] 8.99 ">Refs 7th c.BC+</a>]; ἐν οἰωνῷ τινι τοῦ μέλλοντος, ἐν ἐπαίνῳ, ἐν γέλωτι τίθεσθαι, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 31, “Cat.Ma.” 20, “TG” 17 ">Refs 1st c.AD+</a>]; θέσθαι παρ᾽ οὐδέν <b>set</b> at naught, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 230 (Lyric poetry), 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 732, compare 5th-6th c.BC: Plato Philosophus “Phaedrus” 252a (but ἐν οὐδενί “BGU” 1816.23 (1st c.BC), “Supp.epigram” 7.1.6 (Susa, 1st c.AD, Epist.Artabani))">Refs 5th c.BC+</a>]; ἐν παρέργῳ θοῦ με [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 473 ">Refs 5th c.BC+</a>]; πάντα ταῦτ᾽ ἐν εὐχερεῖ ἔθου[<a href="javascript:void(0)" title=" [prev. work] 876; ταῦτ᾽ ἐν αἰσχρῷ θέμενος 5th c.BC: Euripides Tragicus “Hecuba” 806; ἐν ἀδικήματι θέσθαι τι 5th c.BC: Thucydides Historicus 1.35; ἐν ἀδικήματος μέρει τιθέναι τι 4th c.BC: Demosthenes Orator 23.148 ">Refs 5th c.BC+</a>]; θέσθαι τὰ δίκαια ἔκ τινος <b>estimate</b> them by.., [<a href="javascript:void(0)" title=" [prev. author] 8.8. ">Refs</a>]<br /><Level3><b>__B.II.4</b></Level3> with <i>partitive</i> <i>genitive</i>, ἐμὲ θὲς τῶν πεπεισμένων <b>put</b> me <b>down as one of</b> the convinced, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 424c, compare 376e, 437b ">Refs 5th c.BC+</a>]; τῆς ἡμετέρας ἀμελείας ἄν τις θείη <b>might reckon</b> it as due to our carelessness, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 1.10. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.II.5</b></Level3> with <i>infinitive</i>, οὐ τίθημ᾽ ἐγὼ ζῆν τοῦτον I <b>hold</b> not that he lives, <b>count</b> him not as living, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1166 ">Refs 5th c.BC+</a>]: so in <i>middle</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 93c, 4th c.BC: Demosthenes Orator 25.43,44: rarely with ">Refs 5th c.BC+</a>]<i>participle</i>, θήσω ἀδικοῦντα [αὐτόν] [<a href="javascript:void(0)" title=" [prev. author] 23.76, compare 5th-6th c.BC: Plato Philosophus “Protagoras” 343e, “Ap.” 27c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.6</b></Level3> elliptically, <b>lay down, assume</b>, θῶμεν δύο εἴδη (i.e. εἶναι) [<a href="javascript:void(0)" title=" [prev. author] “Phd.” 79a, etc.">Refs</a>]; θήσω οὕτω (i.e. εἶναί τι) [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 23.85, compare 4th c.BC: Aristoteles Philosophus “Politica” 1290a30. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.II.7</b></Level3> <b>affirm</b>, opposed to αἴρω (deny), τὸ ἐπέκεινα ὄντος οὐ τόδε λέγει- οὐ γὰρ τίθησιν--the phrase 'beyond being' does not denote a 'this' (for it <b>is</b> not <b>an affirmation</b>), [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 5.5.6. ">Refs 3rd c.AD+</a>]<br /><Level1><b>__C</b></Level1> without any attributive word following, <b>make, work, execute</b>, of an artist, ἐν δ᾽ ἐτίθει νειόν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.541, compare 550, 561, 607 ">Refs 8th c.BC+</a>]; [δόρπον] θησέμεναι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.394. ">Refs 8th c.BC+</a>]<br /><Level3><b>__C.2</b></Level3> <b>make, cause, bring to pass</b>, ἔργα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.321; τ. κέλαδον καὶ ἀϋτήν 9.547; ὀρυμαγδόν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.235; ἔριν μετ᾽ ἀμφοτέροισιν 3.136 ">Refs 8th c.BC+</a>]; φιλότητα, ὅρκια μετ᾽ ἀμφ., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.83, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.546: with _dative_ _person_, σῆμα τιθεὶς Τρώεσσι 8th c.BC: Ilias Homerus Epicus “Illiad” 8.171; Ἀχαιοῖς ἄλγε᾽ ἔθηκεν 1.2, etc.; πᾶσι δ᾽ ἔθηκε πόνον 21.524, compare 15.721, 16.262; φόως ἑτάροισιν 6 6, etc.; χάρματ᾽ ἄλλοις ἔθηκεν 5th c.BC: Pindarus Lyricus “O.” 2.99; πόλει κατασκαφὰς θέντες 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 47; εἰρήνην φίλοις [prev. author] “Pers.” 769; αἷμα θήσεις 5th c.BC: Euripides Tragicus “Bacchae” 837 (assuming variant). ">Refs 8th c.BC+</a>]<br /><Level3><b>__C.3</b></Level3> frequently in <i>middle</i>, <b>make</b> or <b>prepare for oneself</b>, θέσθαι κέλευθον <b>make oneself</b> a road, <b>open</b> a way, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.418; θέτο δῶμα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.241 ">Refs 8th c.BC+</a>]; τίθεντο δὲ δαῖτα, δόρπα, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.475, 9.88 (but δαῖτα τίθενται">Refs 8th c.BC+</a>] <b>are holding</b> a feast, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.269)">Refs 8th c.BC+</a>]; μεγάλην ἐπιγουνίδα θέσθαι <b>to make oneself, get</b> a large thigh, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.225 ">Refs 8th c.BC+</a>]; θέσθαι μάχην <b>engage in.. </b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.402; δυσμενέεσσι πόνον καὶ δῆριν ἔθεντο 17.158 ">Refs 8th c.BC+</a>]; ἱδρῶτα τίθεσθαι <b>have an access of</b> perspiration, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ εὐσχημοσύνης” 2 ">Refs 5th c.BC+</a>]; μαρτύρια θέσθαι <b>produce as</b> testimony, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.55 ">Refs 5th c.BC+</a>]; ἀνδρὸς αἰδοίου πρόσοψιν θηκάμενος <b>putting on</b> the aspect of a reverend man, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.29, compare 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.BC+</a>] see at {θήκατ; πόνον πλέω τίθου} <b>work thyself</b> the more annoy, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 226; εὐκλεᾶ θέσθαι βίον 5th c.BC: Sophocles Tragicus “Philoctetes” 1422, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.4</b></Level3> <i>periphrastic</i> for a single Verb. μνηστήρων σκέδασιν θεῖναι <b>make</b> a scattering, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.116 ">Refs 8th c.BC+</a>]; θέμεν κρυφόν, νέμεσιν, αἶνον, for κρύπτειν, νεμεσῦν, αἰνεῖν, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 2.97, 8.86, “N.” 1.5; μὴ σχολὴν τίθει 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1059 ">Refs 5th c.BC+</a>]; ὑμῖν ἔθηκε σὺν θεοῖς σωτηρίαν (variant{προμηθίαν}) [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 915:">Refs 5th c.BC+</a>] — also in <i>middle</i>, θέσθαι μάχην, for μάχεσθαι, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.402 ">Refs 8th c.BC+</a>]; θέσθαι θυσίαν, γάμον, for θύειν, γαμεῖσθαι, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 7.42, 13.53 ">Refs 5th c.BC+</a>]; σπουδήν, πρόνοιαν θέσθαι, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 13, 536, compare 5th c.BC: Pindarus Lyricus “P.” 4.276; θ. ἐπιστροφὴν πρό τινος 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 134; περὶ τούτων οἰκονομίας “PEnteux.” 22.6 (3rd c.BC)">Refs 5th c.BC+</a>]; and with <i>genitive</i>, θ. λησμοσύναν, συγγνωμοσύνην τινῶν, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 151 (Lyric poetry), “Tr.” 1265 (_anapaest meter_)">Refs 5th c.BC+</a>]. (Cf. Lithuanian <i>dēti</i> 'lay (eggs, etc.)', Sanskrit <i>dáti</i> 'lay down, place', Latin -<b>do</b> in <b>con-do</b>, etc., Engl. <b>do, doom.</b>)	
G5088	τίκτω	tiktō	to give birth to	G:V	<b> τίκ-τω</b>, <br /> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.86, etc.">Refs 8th c.BC+</a>]: <i>future</i> τέξω [<a href="javascript:void(0)" title=" 11.249, “hymnus ad Mercurium” 493, Oracle texts cited in 5th c.BC: Herodotus Historicus 5.92.β, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 851, 869, 5th c.BC: Euripides Tragicus “Troades” 747, 5th-6th c.BC: Aristophanes Comicus “Equites” 1037 (Oracle texts), “Th.” 509; also τέξομαι 8th c.BC: Ilias Homerus Epicus “Illiad” 19.99, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 469, 898, “hymnus ad Apollinem” 101, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 768, 5th c.BC: Herodotus Historicus 7.49, 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 744, etc.">Refs 8th c.BC+</a>]; <i>poetry</i> <i>infinitive</i> also τεκεῖσθαι [<a href="javascript:void(0)" title=" “hymnus ad Venerem” 127; _plural_ τεξείεσθε 4th-3rd c.BC: Aratus Epicus 124 ">Refs 4th c.BC+</a>]: <i>aorist</i> ἔτεκον, <i>Epic dialect</i> τέκον, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.352, 5.875 ">Refs 8th c.BC+</a>], etc.: <i>aorist 1</i> ἔτεξα only late, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Orphica “Hymni” 41.8 codices (for ἐντήξῃ">Refs 5th c.AD+</a>] is probable reading in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 553)">Refs 5th c.BC+</a>]: <i>perfect</i> τέτοκα [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 591, 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 5.39, 5th-6th c.BC: Aristophanes Comicus “Pax” 757, 5th-6th c.BC: Plato Comicus 64.5, 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 5.13, compare ἐντίκτω">Refs 8th c.BC+</a>]:—<i>middle</i>, in same sense as <i>active</i>, only in Poets, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 127, “fragment” 44 ">Refs 4th c.BC+</a>]: <i>future</i> (see. above): <i>aorist</i> ἐτεκόμην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 1193 (Lyric poetry)">Refs 5th c.BC+</a>], <i>Epic dialect</i> τεκόμην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.59, +others">Refs 8th c.BC+</a>]; <i>subjunctive</i> τέκηαι [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 1.905 ">Refs 3rd c.BC+</a>]:—<i>passive</i>, <i>present</i> <i>indicative</i> τίκτεται [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 437 ">Refs 4th c.BC+</a>]; <i>infinitive</i> τίκτεσθαι [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 2.53; ">Refs 2nd c.AD+</a>]<i>participle</i> τικτόμενος[<a href="javascript:void(0)" title=" [prev. work] 54 ">Refs</a>]: <i>future</i> τεχθήσομαι [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 2.9.2, “Geoponica” 17.6.1, etc.">Refs 1st c.AD+</a>]: <i>aorist</i> ἐτέχθην [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἐπικυήσιος” 18, Ps.- 5th c.BC: Euripides Tragicus “Fragmenta” 1132.44, LXX.Num.26.60 (variant), +others, “Geoponica” 17.6.2, etc.: ">LXX+5th c.BC+</a>]<i>perfect</i> τέτεγμαι, <i>infinitive</i> τετέχθαι, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 2.12, 2nd c.AD: Pausanias Periegeta 3.7.7, etc.">Refs 2nd c.AD+</a>]--These <i>passive</i> tenses seem not to have been used in correct <i>Attic dialect</i>:—<b>bring into the world, engender</b>; of the father, <b>beget</b>, of the mother, <b>bring forth.</b> <br /><Level2><b>__I</b></Level2> <i>imperfect</i> <i>active</i> τίκτε, ἔτικτε, in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] usually of the father, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.628, 6.155, 206, 11.224, compare 8th-7th c.BC: Hesiodus Epicus “Fragmenta” 44 (of the mother, 8th c.BC: Ilias Homerus Epicus “Illiad” 16.180, 22.428, 24.497, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.325); in 8th-7th c.BC: Hesiodus Epicus (“Frr.” 17,142)">Refs 8th c.BC+</a>], Lyric poetry, and Trag. the <i>present</i> and <i>imperfect</i> are also used of the mother, ἃ Θήβαν ἔτικτεν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 6.85, compare 5th c.BC: Bacchylides Lyricus 18.50; μᾶτερ, ἅ μ᾽ ἔτικτες 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 321 (Lyric poetry), compare “Ag.” 763 (Lyric poetry, of Υβρις), 5th c.BC: Sophocles Tragicus “Electra” 533 ">Refs 5th c.BC+</a>]; δεινὸν τὸ τίκτειν[<a href="javascript:void(0)" title=" [prev. work] 770, compare 5th-6th c.BC: Plato Philosophus “Theaetetus” 151a, etc.; τ. καὶ γεννᾷ [prev. author] “Smp.” 206d ">Refs 5th c.BC+</a>]; of both parents. Στάσις δὲ καὶ Κρόνος.. τίκτετον τύραννον [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 240. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <i>aorist</i> <i>active</i> τέκε, ἔτεκε, mostly of the mother, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.36, 352, 2.513, etc.">Refs 8th c.BC+</a>] (also <i>future</i> <i>middle</i> τέξεσθαι [<a href="javascript:void(0)" title=" 19.99); τεκεῖν τινά τινι 2.658, 6.22, etc.; ὑπό τινι 2.714, 728, etc.; τ. ἔκ τινος 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Theseus” 20; παρά τινος 2nd c.AD: Lucianus Sophista “Alex.” 42; παρά τινι 5th c.BC: Euripides Tragicus “Electra” 62: but τέκεν">Refs 5th c.BC+</a>] of the father, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.450, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.489, +others, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 208, “fragment” 99.2: _metaphorically_, τῷ τεκόντι ἀρετήν 5th-6th c.BC: Plato Philosophus “Symposium” 212a. ">Refs 8th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> the <i>aorist</i> <i>middle</i> τέκετο is commonly used of the father, as [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.741, 6.154, +others, 8th-7th c.BC: Hesiodus Epicus “Fragmenta” 19: but τέκετο">Refs 8th c.BC+</a>] of the mother, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.742, 15.187, 22.48, 8th-7th c.BC: Hesiodus Epicus “Fragmenta” 46 ">Refs 8th c.BC+</a>]; so τῶν τεκομένων of the mother, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 419 (Lyric poetry). ">Refs 4th c.BC+</a>]<br /><Level3><b>__I.4</b></Level3> the two are conjoined, ὃν τέκετο θάνατος, ἔτεκε δ᾽ αἰόλος δράκων [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 834 (codices, Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.5</b></Level3> <i>aorist</i> <i>active</i> is used in <i>plural</i> of both parents, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.55, 8.554 (οὓς Ἑκάβη ἠδὲ Πρίαμος τέκε παῖδας 8th c.BC: Ilias Homerus Epicus “Illiad” 22.234)">Refs 8th c.BC+</a>]; <i>aorist</i> <i>middle</i> τεκόμεσθα, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.61, 24.293. ">Refs 8th c.BC+</a>] <br /><Level4><b>__I.5.b</b></Level4> οἱ τεκόντες the <b>parents</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 49, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 999, etc.">Refs 5th c.BC+</a>]; the <i>Article</i> is rarely omitted, πατέρων τε καὶ τεκόντων [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 329 (Lyric poetry): with _genitive_, κιόντων τοῖς τεκοῦσι [prev. author] “Pers.” 245 (troch.): ὁ τεκών">Refs 4th c.BC+</a>] <b>the father</b>, [<a href="javascript:void(0)" title=" [prev. author] “Ch.” 690, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1108 ">Refs 5th c.BC+</a>]; ἁ τεκοῦσα <b>the mother</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 926 (Lyric poetry), compare “Ch.” 133, etc. (rarely ἡ τίκτουσα, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1247, “El.” 342); in Prose, 5th c.BC: Lysias Orator 10.8 ">Refs 5th c.BC+</a>]; ἡ τ. αὐτόν his <b>mother</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.116; ὅ τ᾽ ἐκεῖνον τεκών 5th c.BC: Euripides Tragicus “Electra” 335. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.6</b></Level3> frequently in in Medicine texts and other Prose, of women, τίκτουσι ῥηϊδίως [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Aër.” 5,compare 2nd c.AD: Soranus Medicus 2.54, +others, 2nd c.AD: Galenus Medicus 16.670; κόρον ἔτεκε “IG” 42(1).121.5, compare 21 (Epid., 4th c.BC). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of female animals, <b>bear young, breed</b>, of mares, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.150, 20.225 ">Refs 8th c.BC+</a>]; of cows, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 591 ">Refs 8th c.BC+</a>]; of sheep, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.86, etc.; τὰς τετοκυίας τοκάδας “PCair.Zen.” 292.305, compare 710.4 (3rd c.BC); ἐὰν τέκῃ ἵππος [prev. work] 635.2 (3rd c.BC)">Refs 8th c.BC+</a>]; of the hare, τὰ μὲν τέτοκε, τὰ δὲ τίκτει, τὰ δὲ κύει [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 5.13 ">Refs 5th c.BC+</a>]; of birds, <b>hatch</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.313 ">Refs 8th c.BC+</a>]; ᾠὰ τ. <b>lay</b> eggs, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.68, 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 185, 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 718b23, etc.">Refs 5th c.BC+</a>]; of fish, <b>spawn</b>, [<a href="javascript:void(0)" title=" [prev. author] “HA” 568a16, 2nd c.AD: Galenus Medicus 6.718, etc. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> of the earth, <b>bear, produce</b>, ἔμπεδα μῆλα (sheep) [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.113; ἡ γῆ.. τίκτουσα ποίαν 5th c.BC: Euripides Tragicus “Cyclops” 333 ">Refs 8th c.BC+</a>]:—<i>middle</i>, γαῖαν.., ἣ τὰ πάντα τίκτεται [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 127, compare “fragment” 44.4 ">Refs 4th c.BC+</a>]:—<i>passive</i>, τίκτεσθαι δὲ φόρους γᾶς.. εὐχόμεθ᾽ ἀεί [<a href="javascript:void(0)" title=" [prev. author] “Supp.” 674 (Lyric poetry). ">Refs</a>]<br /><Level2><b>__IV</b></Level2> <i>metaphorically</i>, <b>generate, engender, produce</b>, λέγω τὴν χώρην λιμὸν τέξεσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.49; ἐπειχθῆναι πρῆγμα τίκτει σφάλματα [prev. work] 10.ζ">Refs 5th c.BC+</a>]; of impiety, τὸ γὰρ δυσσεβὲς ἔργον μετὰ μὲν πλείονα τίκτει [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 759 (Lyric poetry), compare 763 (Lyric poetry, compare above 1.1), “Ch.” 805 (Lyric poetry); ἡ ἐπιθυμία τ. ἁμαρτίαν NT.Jam.1.15; μὴ θράσος τέκῃ φόβον 4th-5th c.BC: Aeschylus Tragicus “Supplices” 498 ">NT+4th c.BC+</a>]; of Night as the mother of Day, τῆς.. τεκούσης φῶς τόδ᾽ εὐφρόνης [<a href="javascript:void(0)" title=" [prev. author] “Ag.” 279; ὃν αἰόλα νὺξ.. τίκτει.., Ἅλιον αἰτῶ 5th c.BC: Sophocles Tragicus “Trachiniae” 95 (Lyric poetry): generally, τ. [νόμους] [prev. author] “OT” 870 (Lyric poetry); χάρις χάριν γάρ ἐστιν ἡ τίκτουσ᾽ ἀεί [prev. author] “Aj.” 522; τ. ἀοιδάς 5th c.BC: Euripides Tragicus “Hercules Furens” 767 (Lyric poetry); ὕδωρ δὲ πίνων οὐδὲν ἂν τέκοι σοφόν 5th c.BC: Cratinus Comicus 199; τ. ῥήματα 5th-6th c.BC: Aristophanes Comicus “Ranae” 1059 (_anapaest meter_)">Refs 5th c.BC+</a>]; also in Prose, νουσήματα [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ χυμῶν” 12; ἃ ἀεὶ τίκτει πόλεμον καὶ ἔχθραν 5th-6th c.BC: Plato Philosophus “Respublica” 547a; πολλοὺς καὶ καλοὺς λόγους [prev. author] “Smp.” 210d; [δὰς] πῦρ τέξεται 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.23, etc.:">Refs 5th c.BC+</a>] —<i>passive</i>, τῷδε κέρδει (sic codices) κέρδος ἄλλο τίκτεται [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 437. (τίκτω from τί-τκ-ω reduplicate from τεκ (τέκνον, etc.).) ">Refs 4th c.BC+</a>]	
G5089	τίλλω	tillō	to pluck	G:V	<b> τίλλω</b>, <br /> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.78, etc.: ">Refs 8th c.BC+</a>]<i>future</i> τῐλῶ (ἀπο-) [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 123, (παρα-) 5th-6th c.BC: Aristophanes Comicus “Equites” 373 ">Refs 5th c.BC+</a>]: <i>aorist</i> ἔτῑλα [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 3.21, (ἀπ-) 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 578. “fragment” 686 ">Refs 5th c.BC+</a>]: <i>perfect</i> τέτιλκα [<a href="javascript:void(0)" title=" “PCair.Zen.” 782 (b.). 121 (3rd c.BC)">Refs 3rd c.BC+</a>]:—<i>middle</i>, <i>Epic dialect</i> <i>imperfect</i> τιλλέσθην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.711: ">Refs 8th c.BC+</a>]<i>future</i> τῐλοῦμαι (παρα-) [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 363.5 ">Refs 4th c.BC+</a>]:—<i>passive</i>, <i>aorist</i> ἐτίλθην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1083: 2 ">Refs 5th c.BC+</a>]<i>aorist</i> ἐτίλην [ῐ[<a href="javascript:void(0)" title="] LXX.Dan.7.4 ">LXX</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> <i>imperative</i> τιλήτωι [<a href="javascript:void(0)" title=" “PFay.” 131.18 (3rd-4th c.AD)">Refs 3rd c.AD+</a>]; <i>participle</i> τειλείς (i.e. τιλ-) [<a href="javascript:void(0)" title=" “PFlor.” 322.36 (3rd c.AD)">Refs 3rd c.AD+</a>]: <i>perfect</i> τέτιλμαι [<a href="javascript:void(0)" title=" LXX.Isa.18.7, (ἐκ-) 6th c.BC: Anacreon Lyricus 21.10, (ἀπο-) 4th c.BC: Anaxilas Comicus 22.20, (παρα-) 5th-6th c.BC: Aristophanes Comicus “Ranae” 516 ">LXX+6th c.BC+</a>]:—<b>pluck</b> or <b>pull out</b>hair, etc., πολιὰς δ᾽ ἄρ᾽ ἀνὰ τρίχας ἕλκετο χερσί, τίλλων ἐκ κεφαλῆς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.78 ">Refs 8th c.BC+</a>]; τίλλε κόμην[<a href="javascript:void(0)" title=" [prev. work] 406; τρίχας 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 271, “Her.” 5; ἐρέβινθον “PCair.Zen.” 719.6 (3rd c.BC)">Refs 4th c.BC+</a>]; τ. στάχυας καὶ ἐσθίειν [<a href="javascript:void(0)" title=" NT.Matt.12.1; τ. χόρτον τοῖς κτῆσι “PFlor.” 321.47 (3rd c.AD):— ">NT+3rd c.AD+</a>]<i>middle</i>, Χαίτας τίλλεσθαι <b>pluck out one's</b> hair, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.567. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>accusative</i> of that <b>from which</b> the hair or feathers <b>are plucked</b>, τίλλειν πέλειαν, of birds of prey,[<a href="javascript:void(0)" title=" 15.527, compare 5th c.BC: Herodotus Historicus 3.76; κίρκον εἰσορῶ.. χηλαῖς κάρα τίλλοντα 4th-5th c.BC: Aeschylus Tragicus “Persae” 209 ">Refs 5th c.BC+</a>]; τίλλουσι τὴν γλαῦκα, of small birds attacking the owl, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 609a15 ">Refs 4th c.BC+</a>]; so of the cuckoo,[<a href="javascript:void(0)" title="[prev. work] 618a29 (_passive_)">Refs</a>]; as a description of an idle fellow, τίλλων ἑαυτόν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 546, compare “Ra.” 428 ">Refs 5th c.BC+</a>]; of a cook, <b>pluck</b> a fowl, [<a href="javascript:void(0)" title=" 4th c.BC: Eubulus Comicus 150.5, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.233a; also τ. λαγών 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 212 ">Refs 5th c.BC+</a>]; τ. πλάτανον <b>pluck</b> its leaves <b>off</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Themistocles” 18; τὸν στέφανον τῖλαί με κατ᾽ αὐτίκα λεπτὰ ποησεῖς 3rd c.BC: Theocritus Poeta Bucolicus [same place] ">Refs 3rd c.BC+</a>]; κῴδια τ. [<a href="javascript:void(0)" title=" “PPetr.” 2p.108 = 3p.78 (3rd c.BC)">Refs 3rd c.BC+</a>]; also, <b>pluck</b> live sheep, instead of shearing, τοῖς τίλλουσιν τὰ ὑποδίφθερα (i.e. πρόβατα) [<a href="javascript:void(0)" title=" “PCair.Zen.” 430.3 (3rd c.BC),compare 10th c.AD: Suidas Legal icographus">Refs 3rd c.BC+</a>] see entry {πεκτῆρες}:—<i>passive</i>, <b>have one's hair plucked out</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 593 ">Refs 5th c.BC+</a>]; τέφρᾳ τιλθῆναι, as a punishment of adulterers, [<a href="javascript:void(0)" title=" [prev. author] “Nu.” 1083 ">Refs</a>]; see at {παρατίλλω, τέφρα}. <br /><Level3><b>__3</b></Level3> with <i>accusative</i> <i>cognate</i>, τίλματα τ. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.48b, compare 3rd c.BC: Herodas Mimographus 2.70. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__4</b></Level3> τ. μέλη pluck the harp-strings, <b>play</b> harp-tunes, [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 256 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>pick so as to extract fibre</b>, τετίλκασι στιππύου δέσμας σ [<a href="javascript:void(0)" title=" “PCair.Zen.” [prev. cited] ">Refs</a>]<br /><Level3><b>__6</b></Level3> νεφέλιον παρατεταμένον καὶ τιλλόμενον <b>cirrous</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Signis Tempestatum” 43. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> since tearing the hair was a usual expression of sorrow, τίλλεσθαί τινα <b>tear one's hair in sorrow for</b> any one, τόν γ᾽ ἄλοχός τε φίλη καὶ πότνια μήτηρ τιλλέσθην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.711: without _accusative_, τιλλόμενοι καὶ κλαίοντες 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.36 W. ">Refs 8th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>metaphorically</i>, <b>pluck, vex, annoy</b>, [<a href="javascript:void(0)" title=" 6th c.BC: Anacreon Lyricus 13 B">Refs 6th c.BC+</a>]; στέφανον τ., ={τοὺς νόμους λυμαίνεσθαι}, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Pythagoras Philosophus cited in 3rd c.AD: Porphyrius Tyrius Philosophus “Vita Pythagorae - Porphyrii Opuscula” 42:">Refs 4th c.BC+</a>] —<i>passive</i>, ὑπὸ συκοφαντῶν τίλλεσθαι, with allusion to a bird's feathers, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 285. (Not found in _Attic dialect_ Prose.) ">Refs 5th c.BC+</a>]	
G5090	Τιμαῖος	Timaios	Timaeus	N:N-M-P	 <b>Τιμαῖος</b>, -ου, ὁ (Aram. טִימַי (?), see Zorell, see word), <BR /> <b>Timæus</b>: <ref='Mrk.10.46.'>Mrk.10:46.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G5091	τιμάω	timaō	to honor	G:V	<b> τῑμάω</b>, <br /> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.788, etc.">Refs 8th c.BC+</a>]: <i>future</i> τιμήσω [<a href="javascript:void(0)" title=" 9.155, etc.">Refs</a>], <i>Doric dialect</i> <i>3rd.pers.</i> <i>plural</i> τιμᾱσεῦντι [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus “Epigrammata” 7.4 ">Refs 3rd c.BC+</a>]: <i>aorist</i> ἐτίμησα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.124, etc.">Refs 5th c.BC+</a>], <i>Epic dialect</i> τίμησα [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 399, Lyric poetry τίμᾱσα 5th c.BC: Pindarus Lyricus “N.” 6.41, 5th c.BC: Bacchylides Lyricus 12.194 ">Refs 8th c.BC+</a>]: <i>perfect</i> τετίμηκα [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 26.17, etc.">Refs 5th c.BC+</a>], <i>Doric dialect</i> τετίμᾱκα [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 4(3).37(55):">Refs 5th c.BC+</a>] —<i>middle</i>, <i>future</i> τιμήσομαι always in <i>passive</i> sense, [<a href="javascript:void(0)" title=" “hymnus ad Apollinem” 485, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 581, 5th c.BC: Sophocles Tragicus “Antigone” 210, 5th c.BC: Euripides Tragicus “Fragmenta” 360.49, 5th c.BC: Thucydides Historicus 2.87, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.7.15 (reading δι᾽ ἄνδρα with codices DF), “Hier.” 9.9, except in 5th-6th c.BC: Plato Philosophus “Apologia” 37b ">Refs 5th c.BC+</a>], where it is used in a technical sense (see. below [<a href="javascript:void(0)" title=" 111.2): ">Refs</a>]<i>aorist</i> ἐτιμησάμην in senses shared by <i>active</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.280, 20.129, 8th c.BC: Ilias Homerus Epicus “Illiad” 22.235, 5th c.BC: Thucydides Historicus 3.40; in sense 111.2, 5th-6th c.BC: Plato Philosophus “Crito” 52c ">Refs 8th c.BC+</a>]:—<i>passive</i>, <i>future</i> τιμηθήσομαι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.80, 4th c.BC: Demosthenes Orator 19.223, “IG” 22.1182.9, etc.; τετιμήσομαι 5th c.BC: Lysias Orator 31.24 codices (τιμήσεται Cobet)">Refs 5th c.BC+</a>]: <i>aorist</i> ἐτιμήθην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.5, etc.">Refs 5th c.BC+</a>]; Lyric poetry <i>3rd.pers.</i> <i>plural</i> τίμᾱθεν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Parth.” 2.41 ">Refs 5th c.BC+</a>]: <i>perfect</i> τετίμημαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.310, etc.; also ">Refs 8th c.BC+</a>]<i>middle</i> in technical sense, see [<a href="javascript:void(0)" title=" 111.2 ">Refs</a>]:—<b>honour, revere, reverence</b> (in this sense the <i>middle</i> is used only by [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus)">Refs 8th c.BC+</a>]; of the honour rendered to superiors, as by men to gods, by men to their elders, rulers, or guests, περὶ κῆρι θεὸν ὣς τιμήσαντο [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.280, etc.; τίμα τὸν πατέρα σου LXX.Exo.20.12, +others">LXX+8th c.BC+</a>]; conversely of the honour bestowed by gods upon a man, μερμήριζε (i.e. Ζεὺς).., ὡς Ἀχιλῆα τιμήσῃ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.4, compare 15.612, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.379 ">Refs 8th c.BC+</a>]; by a father on his son, [<a href="javascript:void(0)" title=" 14.203, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 532 ">Refs 8th c.BC+</a>]; by an elder brother, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.235 (_middle_): also in 5th c.BC: Pindarus Lyricus, 5th c.BC: Herodotus Historicus ">Refs 8th c.BC+</a>], and <i>Attic dialect</i>, ἐξόχως τίμας εν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 9.69; δαιμόνων τιμᾶν γένος 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 236; θεοὺς τιμῶντες 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 277, compare 1071 (Lyric poetry), 5th c.BC: Herodotus Historicus 2.29; σέβεσθαι καὶ τ. τοὺς θεούς 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.3.13; ἱλασκομένοις καὶ τιμῶσιν.. Δία Πατρώϊον “SIG” 1044.6 (Halic., 4th-3rd c.BC)">Refs 5th c.BC+</a>]; τὸν φίλον τιμῶσιν ἐξ ἴσου πατρί [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 644, compare 516, 5th c.BC: Euripides Tragicus “Medea” 660 (Lyric poetry), 5th c.BC: Herodotus Historicus 7.107, etc.; θεοὶ δ᾽ ὅταν τιμῶσιν, οὐδὲν δεῖ φίλων 5th c.BC: Euripides Tragicus “Hercules Furens” 1338: _absolutely_, οἱ τύραννοι μάλιστα δύνανται τιμᾶν">Refs 5th c.BC+</a>] <b>bestow honours</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 20.15 (τιμᾶν secl. Bake),compare 5th-6th c.BC: Plato Philosophus “Leges” 631e ">Refs 5th c.BC+</a>]: hence simply, <b>reward</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3.6, 5th-6th c.BC: Isocrates Orator 9.42 ">Refs 5th c.BC+</a>] (so in <i>passive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.213, 5th c.BC: Lysias Orator 12.64, 19.18)">Refs 5th c.BC+</a>]; ἐπαινεῖν καὶ τ., τ. καὶ δωρεῖσθαι, δωρεῖσθαί τε καὶ τ., τ. καὶ χαρίζεσθαι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.2.12, 3.2.28, 8.2.10, 2.4.9: with _dative_ modi, δωτίνῃσι θεὸν ὣς τιμήσουσι">Refs 5th c.BC+</a>] <b>will honour</b> him <b>with</b> gifts, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.155; ξεῖνον ἐτιμήσασθ᾽ ἐνὶ οἴκῳ εὐνῇ καὶ σίτῳ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.129 ">Refs 8th c.BC+</a>]; τιμᾶν τινα τάφῳ, γόοις, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 1051, “Supp.” 116 (Lyric poetry); πόλιν τ. συμμάχῳ δορί [prev. author] “Eu.” 773; ἐσθήμασι 5th c.BC: Thucydides Historicus 3.58; χοροῖς 5th c.BC: Euripides Tragicus “Bacchae” 220; δώροις 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.9.14, “HG” 6.1.6; στρεπτοῖς καὶ ψελίοις τ. καὶ κοσμεῖν τινα [prev. author] “Cyr.” 1.3.3:">Refs 5th c.BC+</a>] —<i>passive</i>, mostly in <i>perfect</i> τετίμημαι, which alone is <i>passive</i> in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], <b>to be honoured, held in honour</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.608, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.69; ἐτιμήθη παρὰ Ξέρξῃ 5th c.BC: Herodotus Historicus 8.105; ὑπό τινος 5th-6th c.BC: Plato Philosophus “Respublica” 426c, etc.; τετίμαται πρὸς ἀθανάτων 5th c.BC: Pindarus Lyricus “I.” 4(3).59(77); σκήπτρῳ.. δῶκε τετιμῆσθαι περὶ πάντων 8th c.BC: Ilias Homerus Epicus “Illiad” 9.38, compare 12.310; τιμᾶσθαι προεδρίαις 5th-6th c.BC: Xenophon Historicus “de Vectigalibus” 3.4, compare “Cyr.” 8.4.2; ἐκ τοῦ πολεμεῖν 5th c.BC: Thucydides Historicus 5.16 ">Refs 8th c.BC+</a>]: with <i>accusative</i> <i>cognate</i> attracted to <i>genitive</i>, ὥς μευ ἀεὶ μέμνησαι ἐνηέος, οὐδέ σε λήθω, τιμῆς ἧς τέ μ᾽ ἔοικε τετιμῆσθαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.649 (but with _genitive_, τετειμημένος ὑπὸ τῶν αὐτοκρατόρων τετάρτης στρατείας">Refs 8th c.BC+</a>] (= Latin <i>quattuor militiis)</i> [<a href="javascript:void(0)" title=" Supp.epigram 7.145 (Palmyra, 2nd c.AD))">Refs 2nd c.AD+</a>]; οἱ τετιμηυένοι <b>men of rank, men in office</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.3.9 ">Refs 5th c.BC+</a>]; οἱ τιμώμενοι[<a href="javascript:void(0)" title=" [prev. work] 8.8.4, compare 5th c.BC: Euripides Tragicus “Orestes” [913] ">Refs 5th c.BC+</a>]; τῆς πόλεως τὸ τιμώμενον ἀπὸ τοῦ ἄρχειν <b>the honour enjoyed by</b> the city, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.63. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of things, <b>hold in honour</b> or <b>esteem, value, prize,</b> [<a href="javascript:void(0)" title=" Hymni Homerici 25.6, 5th c.BC: Pindarus Lyricus “O.” 6.72, etc.">Refs 5th c.BC+</a>]; τί τὴν τυραννίδα τιμᾷς ὑπέρφε; [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 550 ">Refs 5th c.BC+</a>]; νόμους τ. [<a href="javascript:void(0)" title=" [prev. author] “Tr.” 1211 ">Refs</a>]; τὴν εὐσέβειαν, ἀγνωμοσύναν, [<a href="javascript:void(0)" title=" [prev. author] “Ion” 1046, “Ba.” 885 (Lyric poetry); ἰσότητα [prev. author] “Ph.” 536, compare 5th-6th c.BC: Plato Philosophus “Theaetetus” 149c; τὸ σωφρονεῖν τ. τοῦ βίου πλέον 4th-5th c.BC: Aeschylus Tragicus “Supplices” 1013. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> with <i>genitive</i> pretii, <b>estimate</b> or <b>value at</b> a certain price, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 917c, 921b, “PCair.Zen.” 269.13, 15 (3rd c.BC), “UPZ” 67.3 (2nd c.BC), etc.">Refs 5th c.BC+</a>]; πλοῖα τετιμημένα χρημάτων [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.26: _absolutely_, τετιμῆσθαι ἕκαστον τὴν οὐσίαν χρεών">Refs 5th c.BC+</a>] that each man should <b>have</b> his property <b>valued</b> (for assessment), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 955d, etc.; οἱ ὑπὲρ τὰς μυρίας τιμώμενοι δραχμάς 2nd c.BC: Polybius Historicus 6.23.15 ">Refs 5th c.BC+</a>]; τὸ τιμηθέν the <b>estimate</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 954b ">Refs 5th c.BC+</a>]:—frequently in <i>middle</i>, διακοσίων ταλάντων ἐτιμήσατο &lt;τὰ&gt; αὑτοῦ <b>estimated</b> his property <b>at.. </b>, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 19.48, compare “PPetr.” 2 _intransitive_ p.33 (3rd c.BC)">Refs 5th c.BC+</a>]; πρὸ παντὸς τιμᾶσθαί τι, like{περὶ παντὸς ποιεῖσθαι} (see. περί [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus IV), 5th c.BC: Thucydides Historicus 3.40, compare 1.33 ">Refs 5th c.BC+</a>]; πλείονος, μείζονος τιμᾶσθαι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.10.10, “Cyr.” 2.1.13; τοσούτου τ. τὴν πολιτείαν 4th c.BC: Demosthenes Orator 22.45 ">Refs 5th c.BC+</a>]; μίαν ἡδονὴν θανάτου τ. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.5b: also with Preps., ἀντὶ παντὸς ἂν τιμησαίμην εἰπεῖν τοῦ βίου 4th c.BC: Demosthenes Orator 18.214 ">Refs 4th c.BC+</a>]: without a <i>genitive</i>, ἐτιμήσαντο τήν τε χώραν καὶ τὰς οἰκίας [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.62.7 ">Refs 2nd c.BC+</a>]: simply, <b>value, estimate</b>, ἐν προικί [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 3.35, compare 4th c.BC: Demosthenes Orator 47.57 (_passive_), 53.1 ">Refs 4th c.BC+</a>]; τινα [<a href="javascript:void(0)" title=" LXX.Lev.27.8, NT.Matt.27.9. ">LXX+NT</a>]<br /><Level3><b>__II.3</b></Level3> rarely, <b>award</b> or <b>give as an honour</b>, Παιάν τέ σοι τιμᾷ φάος [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.270; ταὐτὰ τῇδέ μοι τάδε τιμᾶτε 5th c.BC: Sophocles Tragicus “Ajax” 688; ἐκείνῳ δυσσεβῆ τιμᾷς χάριν [prev. author] “Ant.” 514; πατρῴαν τιμῶν χάριν 5th c.BC: Euripides Tragicus “Orestes” 829 (Lyric poetry): hence, ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> as <i>Attic dialect</i> lawterm [<a href="javascript:void(0)" title="compare (τίμημα 4): ">Refs</a>]<br /><Level3><b>__III.1</b></Level3> in <i>active</i> (later in <i>middle</i>, [<a href="javascript:void(0)" title=" “PHal.” 1.201 (3rd c.BC), 3rd c.AD(?): Diogenes Laertius 2.41, etc.)">Refs 3rd c.BC+</a>], of the court, <b>estimate the amount of punishment due</b> to the criminal, <b>award the penalty</b>, τιμάτω τὸ δικαστήριον, ὅ τι ἂν δέῃ πάσχειν.. τὸν ἡττηθέντα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 843b; τὴν ἀξίαν τῆς βλάβης [prev. work] 879b; τ. τὰς βλάβας [prev. work] 843d; τ. τὴν δίκην [prev. work] 880d (compare below 2c)">Refs 5th c.BC+</a>]; ἅπασι τ. τὴν μακράν (i.e. γραμμήν) <b>award</b> them the long line, i.e. sentence of death, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 106, ubi see Scholia: _absolutely_, ὡς ἐγὼ τιμᾶν βλέπω">Refs 5th c.BC+</a>] I carry <b>penalty</b> in my eyes, am itching for pains and penalties, [<a href="javascript:void(0)" title="[prev. work] 847: the sentence or judgement awarded is added in the _genitive_, τ. τινὶ θανάτου (i.e. δίκην) ">Refs</a>]<b>give sentence</b> of death <b>against</b> a man, <b>condemn</b> him to death, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 27.7 (compare 8), 5th-6th c.BC: Plato Philosophus “Gorgias” 516a, 4th c.BC: Demosthenes Orator 24.103 (_passive_), 32.15 ">Refs 5th c.BC+</a>]; τ. τινὶ δέκα ταλάντων <b>mulct</b> him in ten talents, [<a href="javascript:void(0)" title=" [prev. author] 58.31 ">Refs</a>]; τίνος τιμήσειν αὐτῷ προσδοκᾷς τὸ δικαστήριο; at what do you expect the court <b>to fix</b> his <b>penalty?</b> [<a href="javascript:void(0)" title=" [prev. author] 21.151, compare 5th-6th c.BC: Plato Philosophus “Apologia” 37c ">Refs 5th c.BC+</a>]; ἡ ἡλιαία τιμάτω περὶ αὐτοῦ ὅτου ἂν δόξῃ ἄξιος εἶναι παθεῖν Legal cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.47: with _accusative_ _person_, τιμάτωσαν αὐτὸν καθ᾽ ὅτι ἂν δοκῇ τῷ κοινῷ “IG” 22.1275.16:">Refs 4th c.BC+</a>] —<i>passive</i>, τιμᾶσθαι ἀργυρίου <b>to be condemned</b> to a fine, τινος <b>for</b> a thing, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 6.22, Legal cited in 4th c.BC: Demosthenes Orator 21.47 ">Refs 5th c.BC+</a>]; ἐὰν.. ᾖ τῳ θανάτου τετιμημένον if <b>sentence</b> of death <b>has been passed</b> upon one, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 946e, compare 5th c.BC: Antipho Orator 6.38. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> in <i>middle</i>, of the parties before the court, <br /><Level4><b>__III.2.a</b></Level4> of the accuser, τιμᾶταί μοι ὁ ἀνὴρ θανάτου (i.e. τὴν δίκην) he <b>estimates</b> the penalty <b>at</b> death (<i>genitive</i> pretii) for me, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 36b; εἰ βούλοιτο θανάτου σοι τιμᾶσθαι [prev. author] “Grg.” 486b, compare 4th c.BC: Demosthenes Orator 25.74,83, etc. ">Refs 5th c.BC+</a>] <br /><Level4><b>__III.2.b</b></Level4> of the person accused (compare ἀντιτιμάω, ὑποτιμάω), τιμήσεσθαι τοιούτου τινὸς ἐμαυτῷ <b>estimate</b> the penalty for myself at so high a rate, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 37b, compare 38b; ἐξῆν σοι φυγῆς τιμήσασθαι [prev. author] “Cri.” 52c; ἔδησεν ἑαυτὸν τιμησάμενος δεσμοῦ 5th c.BC: Lysias Orator 6.21 ">Refs 5th c.BC+</a>]: <i>perfect</i> <i>passive</i>, θανάτου τετιμημένος ἑαυτῷ [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Dinarchus Orator 1.1:— 4th c.BC: Aristoteles Philosophus “Rhetorica” 1375a1 uses the ">Refs 4th c.BC+</a>]<i>active</i> in this sense. <br /><Level4><b>__III.2.c</b></Level4> the <i>accusative</i> of δίκη or of the offence is added, πέντε μυριάδων τιμησάμενος τὴν δίκην [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cicero” 8, compare “Lys.” 13, 3rd c.AD(?): Diogenes Laertius 2.42; θανάτου τιμῶμαι τὰ πεπολιτευμένα ἐμαυτῷ 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Phocion” 34. ">Refs 1st c.AD+</a>]	
G5092	τιμή	timē	honor	G:N-F	<b> τῑμ-ή</b>, ἡ, <br /> (τίω, see ad near the end). <br /><Level2><b>__I</b></Level2> <b>worship, esteem, honour</b>, and in <i>plural</i> <b>honours</b>, such as are accorded to gods or to superiors, or bestowed (whether by gods or men) as a reward for services, τιμῆς ἔμμοροί εἰσι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.480; ὄφρ᾽ ἂν Ἀχαιοὶ υἱὸν ἐμὸν τίσωσιν ὀφέλλωσίν τέ ἑ τιμῇ 8th c.BC: Ilias Homerus Epicus “Illiad” 1.510; ἐκ δὲ Διὸς τιμὴ καὶ κῦδος ὀπηδεῖ 17.251; ἐν δὲ ἰῇ τ. ἠμὲν κακὸς ἠδὲ καὶ ἐσθλός 9.319, compare 4.410; ἐν τ. σέβειν 4th-5th c.BC: Aeschylus Tragicus “Persae” 166 (troch.); ἐν τ. ἄγεσθαί τινας 5th c.BC: Herodotus Historicus 1.134 ">Refs 8th c.BC+</a>]; ἐν τ. τίθεσθαι or ἄγειν τινά, [<a href="javascript:void(0)" title=" [prev. author] 3.3, 5th-6th c.BC: Plato Philosophus “Respublica” 538e; ἐν τιμαῖς ἔχειν 4th-3rd c.BC: Philemo Comicus 199; τιμαῖς αὐξήσας τινάς 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.8.24 ">Refs 5th c.BC+</a>]; τιμὴν νεῖμαι, ἀπονέμειν τινί, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1062, 5th-6th c.BC: Plato Philosophus “Leges” 837c ">Refs 5th c.BC+</a>]; τοῖς φίλοις τιμὰς νέμειν pay <b>due regard</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1351 ">Refs 5th c.BC+</a>]; τιμὰς ὤπασας, πορών, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 30, 946; διδόναι 5th c.BC: Euripides Tragicus “Hippolytus” 1424, etc.; ἀποδοῦναι 5th-6th c.BC: Plato Philosophus “Respublica” 415c; τὸ πρᾶγμ᾽ ἐμοὶ τιμὴν φέρει 5th c.BC: Euripides Tragicus “Hippolytus” 329; τινὶ τιμὰς προσάπτειν 5th c.BC: Sophocles Tragicus “Electra” 356; ἀφύων τιμὴν περιάψας 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 640 (_anapaest meter_)">Refs 5th c.BC+</a>]; τ. εὑρίσκεσθαι, δέκεσθαι, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 1.48, 8.5; τιμὴν παρ᾽ ἀνθρώποις φέρεσθαι 5th-6th c.BC: Aristophanes Comicus “Aves” 1278; τιμὰς ἔχειν 5th c.BC: Herodotus Historicus 2.46, etc.; πρός τινος [prev. author] 1.120; ἐν μεγάλῃτιμῇ εἶναι 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.5.38 ">Refs 5th c.BC+</a>]; τιμῆς λαχεῖν, τυχεῖν, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 699, “El.” 364 (variant)">Refs 5th c.BC+</a>]; οἱ γεραίτεροι ταῖς τῶν νέων τιμαῖς ἀγάλλονται <b>paid to them by</b> the young, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.33: with _genitive_, χωρὶς ἡ τ. θεῶν">Refs 5th c.BC+</a>] <b>the honour due</b> to them, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 637, compare “Ch.” 200; τιμὰς τὰς θεῶν πατεῖν 5th c.BC: Sophocles Tragicus “Antigone” 745; τιμαὶ δαιμόνων 5th c.BC: Euripides Tragicus “Hippolytus” 107: τιμῇ">Refs 5th c.BC+</a>] <b>with honour, honourably</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 381 codices ">Refs 5th c.BC+</a>]; τιμῆς ἕνεκα as <b>a mark of honour</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.3.28; τιμῇ προέξουσ᾽ 5th c.BC: Sophocles Tragicus “Antigone” 208. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <b>honour, dignity, lordship</b>, as the attribute of gods or kings, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.278, 9.498, etc.; θεῶν ἒξ ἔμμορε τιμῆς 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.335; τ. βασιληΐς 8th c.BC: Ilias Homerus Epicus “Illiad” 6.193, compare 8th-7th c.BC: Hesiodus Epicus “Theogonia” 393, 5th c.BC: Pindarus Lyricus “P.” 4.108, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 228 (_plural_); Περσονόμος τ. μεγάλη [prev. author] “Pers.” 919 (_anapaest meter_)">Refs 8th c.BC+</a>]; δίθρονος.. καὶ δίσκηπτρος τ. [<a href="javascript:void(0)" title=" [prev. author] “Ag.” 44 (_anapaest meter_)">Refs</a>]: generally, like{γέρας}, <b>prerogative</b> or <b>special attribute</b> of a king, and in <i>plural</i> his <b>prerogatives</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.117, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 203, 6th c.BC: Theognis Elegiacus 374, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 909 (Lyric poetry), etc.">Refs 8th c.BC+</a>]; βασιλικαὶ τ. imperial <b>prerogatives</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus 7.10.5; σκῆπτρον τιμάς τ᾽ ἀποσυλᾶται 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 172 (_anapaest meter_). ">Refs 4th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> <b>a dignity, office, magistracy</b>, and in <i>plural</i>, <b>civic honours</b> (τιμὰς λέγομεν εἶναι τὰς ἀρχάς [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1281a31), 5th c.BC: Herodotus Historicus 1.59, etc.">Refs 5th c.BC+</a>]; ἔν τε ταῖς ἀρχαῖς καὶ ταῖς ἄλλαις τ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 35b, compare “Ti.” 20a, etc.; μὴ φεύγειν τοὺς πόνους, ἢ μηδὲ τὰς τ. διώκειν 5th c.BC: Thucydides Historicus 2.63; τιμὴν ἔχειν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.8, etc.; τὴν τιμὴν εἴληχε 5th-6th c.BC: Plato Philosophus “Philebus” 61c ">Refs 5th c.BC+</a>]; οἱ ἐν τιμαῖς men in <b>office</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 19 (_anapaest meter_), compare 5th-6th c.BC: Isocrates Orator 9.81; ἐκβαλῶ σε ἐκ τῆς τιμῆς 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.9 ">Refs 5th c.BC+</a>]; τιμὰς ἴσχειν hold the <b>office</b> of τιμοῦχος (which see), [<a href="javascript:void(0)" title=" “Jahresh.” 12.136 (Erythrae, 5th-4th c.BC)">Refs 5th c.BC+</a>]: generally, <b>office, task</b>, ἄχαρις τιμή [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.36:">Refs 5th c.BC+</a>] —also,  <br /><Level4><b>__I.3.b</b></Level4> <b>a person in authority, an authority</b>, κλῦτε δὲ Γᾶ (Ahrens for τὰ) χθονίων τε τιμαί [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 399 (Lyric poetry)">Refs 4th c.BC+</a>]; καὶ τὰ καρτερώτατα τιμαῖς ὑπείκει yield to <b>authorities</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 670. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.4</b></Level3> <b>present of honour, compliment, offering</b>, e.g. to the gods, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 142, 4th-5th c.BC: Aeschylus Tragicus “Persae” 622 ">Refs 8th c.BC+</a>]; <b>reward, present</b>, ἢ ἀργύριον ἢ τιμή [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 347a ">Refs 5th c.BC+</a>]; τιμαὶ καὶ δωρεαί[<a href="javascript:void(0)" title=" [prev. work] 361c; ὅσοι.. ἄλλην τινὰ δωρεὰν ἢ τ. ἔχουσιν παρὰ τῶν Λεβεδίων “SIG” 344.22 (Teos, 4th c.BC)">Refs 4th c.BC+</a>]; τῶν εὐεργεσιῶν τιμὰς φέρονται [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 113e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.5</b></Level3> ἡ Δάου τ. 'the worthy [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator ', 3rd c.BC: Herodas Mimographus 5.68. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of things, <b>worth, value, price,</b> [<a href="javascript:void(0)" title=" Hymnus in Cererem 132, “IG” 12.349.10, 15, +others">Refs</a>]; ἐξευρίσκοντες τιμῆς τὰ κάλλιστα at <b>a price</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.119; τῆς αὐτῆς τ. πωλεῖν 5th c.BC: Lysias Orator 22.12; πρίασθαι 4th c.BC: Demosthenes Orator 21.149; δεκαπλάσιον τῆς τ. ἀποτίνειν 5th-6th c.BC: Plato Philosophus “Leges” 914c; ἀποδιδόναι τινὶ τὴν τ. [prev. work]a; δύο εἰπεῖν τ">Refs 5th c.BC+</a>]. to name two <b>prices</b>, [<a href="javascript:void(0)" title="[prev. work] 917b ">Refs</a>]; ἀξιοῦν τι τ. τινός [<a href="javascript:void(0)" title="[prev. work]d">Refs</a>]; περὶ τῆς τ. διαφέρεσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 22.15 ">Refs 5th c.BC+</a>]; ἐμοὶ δὲ τιμὰ τᾶσδε πᾷ γενήσετα; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 895 ">Refs 5th c.BC+</a>]; ἑστηκυῖαι τ. fixed <b>prices,</b> [<a href="javascript:void(0)" title=" PTeb. 703.176 (3rd c.BC)">Refs 3rd c.BC+</a>]; ὑπὲρ τιμῆς πυροῦ payment of money representing the <b>value</b> of wheat, [<a href="javascript:void(0)" title=" “Ostr.” 663 (2nd c.AD), +others ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>valuation, estimate</b>, for purposes of assessment, τοῦ κλήρου [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 744e: generally, ὁ πλοῦτος οἷον τιμή τις τῆς ἀξίας τῶν ἄλλων 4th c.BC: Aristoteles Philosophus “Rhetorica” 1391a1. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>compensation, satisfaction, penalty</b>, τιμὴν ἀρνύμενοι Μενελάῳ.. πρὸς Τρώων [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.159, compare 5.552 ">Refs 8th c.BC+</a>]; ἀποτινέμεν, τίνειν τιμήν τινι, pay or make <b>it</b>, [<a href="javascript:void(0)" title=" 3.286, 288 ">Refs</a>]; τιμὴν ἄγειν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.57; Πάτροκλον, ὃς κεῖται ἐμῆς ἕνεκ᾽ ἐνθάδε τιμῆς 8th c.BC: Ilias Homerus Epicus “Illiad” 17.92, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.70, 117 ">Refs 8th c.BC+</a>]; οὐ σὴ.. ἡ τ. the <b>penalty</b> is not yours, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 497b. (The spelling [τῑ- not τει- “IG” 12.347.33, etc.] and the majority of the senses show that τιμή is _cognate_ with τίω">Refs 5th c.BC+</a>] 'value, honour'; sense 111 perhaps arose from a later association with τίνω.)	
G5093	τίμιος	timios	precious	G:A	<b> τίμι-ος</b> [τῑ], α, ον, <br /> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 347c, +others">Refs 5th c.BC+</a>]; also ος, ον [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 948 (Lyric poetry), 4th c.BC: Aristoteles Philosophus “Politica” 1283a36, 2nd-3rd c.AD: Oppianus Anazarbensis Epicus “Halieutica - Poetae Bucolici et Didactici” 2.651 ">Refs 5th c.BC+</a>]: (τιμή):— <b>valued</b>, <br /><Level2><b>__I</b></Level2> <b>held in honour, worthy</b>, ὅδε πᾶσι φίλος καὶ τ. ἐστι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.38, compare 7th-6th c.BC: Sappho Lyrica 10, 105, 7th-6th c.BC: Alcaeus Lyricus 49, 5th c.BC: Herodotus Historicus 9.71, etc.">Refs 8th c.BC+</a>]; ἄνδρα τ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 556 ">Refs 4th c.BC+</a>]; γενεᾷ τίμιος [Δανάη] [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus [same place]; τίμιοι ἐν τῇ πόλει 5th-6th c.BC: Plato Philosophus “Leges” 829d; νηὸν.. πᾶσιν μάλα τ. ἀνθρώποισι “hymnus ad Apollinem” 483, compare 8th-7th c.BC: Hesiodus Epicus “Fragmenta” 134.7, etc.">Refs 8th c.BC+</a>]: frequently in <i>comparative</i> and <i>superlative</i>, τιμιώταται θεῶν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 967 (Lyric poetry); πασῶν Ἀθῆναι -ωτάτη πόλις 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 108; -ώτερον ἐπιστήμη ὀρθῆς δόξης ἐστί 5th-6th c.BC: Plato Philosophus “Meno” 98a ">Refs 5th c.BC+</a>]; as form of address, <b>-ώτατε</b>[<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus “Eup.” 1 “Prooem.”; τῷ -ωτάτῳ χαίρειν 2nd c.AD: Lucianus Sophista “Ep.Sat.” 2.25, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 41.2, “Sammelb.” 7347.29 (2nd c.AD), etc. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> of things, <b>valuable, prized</b>, οὐδὲν κτῆμα -ώτερον [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 702, compare 5th c.BC: Euripides Tragicus “Alcestis” 301, “Ph.” 439 (_superlative_), NT.Rev.17.4. ">NT+5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>of high price, costly, dear</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.23 (_superlative_), 8.105 (_comparative_), 5th c.BC: Lysias Orator 22.8, 5th-6th c.BC: Plato Philosophus “Euthydemus” 304b, “Prt.” 347c, 4th-3rd c.BC: Theophrastus Philosophus “de Lapidibus” 18 (_superlative_)">Refs 5th c.BC+</a>]; πωλεῖται τίμιος is sold <b>dearly</b>,[<a href="javascript:void(0)" title=" [prev. work] 31; τίμιον ἀγοράζειν “PCair.Zen.” 160.10 (3rd c.BC)">Refs 3rd c.BC+</a>]; χρυσίον ὅταν πολὺ παραφανῇ, τὸ ἀργύριον -ώτερον ποιεῖ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Vectigalibus” 4.10: _comparative_ -έστερος uncertain in “PCair.Zen.” 375.13 (3rd c.BC)">Refs 5th c.BC+</a>]. <i>adverb</i> -ίως, πρίασθαι [<a href="javascript:void(0)" title=" 6th c.AD: Lydus, Joannes Laurentius Historicus “Mag.” 3.35. ">Refs 6th c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <b>conferring honour, honourable</b>, τιμία ἕδρα a seat <b>of honour</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 854, compare “Th.” 241 (Lyric poetry)">Refs 4th c.BC+</a>]; τ. γέρας an <b>honourable</b> privilege, [<a href="javascript:void(0)" title=" [prev. author] “Supp.” 986 ">Refs</a>]; οὑπιρρέων γὰρ -ώτερος χρόνος ἔσται πολίταις <b>more full of honour</b>, [<a href="javascript:void(0)" title=" [prev. author] “Eu.” 853 ">Refs</a>]; -ωτέρα χώρα a <b>higher</b> place, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.4.10; δῶρα [prev. author] “An.” 1.2.27: τὰ τίμια,">Refs 5th c.BC+</a>] ={τιμαί}, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 221 (conjecture), “SIG” 659.8 (Delph., 2nd c.BC), +others, 2nd c.BC: Polybius Historicus 6.9.8, “Supp.epigram” 3.468.10, +others (Thess., 1st c.BC)">Refs 5th c.BC+</a>]; τὰ τ. τῶν ἱερῶν [<a href="javascript:void(0)" title=" “OGI” 90.33 (Rosetta, 2nd c.BC)">Refs 2nd c.BC+</a>]; also in <i><i>singular</i></i>, [<a href="javascript:void(0)" title=" “SIG” 591.6 (Lampsacus, 2nd c.BC)">Refs 2nd c.BC+</a>]; τὰ -ώτατα, ={τὰ φίλτατα}, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.215 ">Refs 4th c.BC+</a>]; αἱ καλούμεναι τίμιαι τέσσαρες τέχναι Zos.Alch.p.239 [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus ">Refs 5th c.BC+</a>]	
G5094	τιμιότης	timiotēs	wealth	G:N-F	<b> τιμι-ότης</b>, ητος, ἡ, <br /> <b>dignity</b>, διαφέρειν τιμιότητι καὶ ἀτιμίᾳ ἀλλήλων [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 736b31; δυνάμει καὶ τ. ὑπερέχειν [prev. author] “EN” 1178a1. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>costliness,</b> [<a href="javascript:void(0)" title=" NT.Rev. 18.19. ">NT</a>]<br /><Level2><b>__II</b></Level2> as form of address, ἡ σὴ τ. [<a href="javascript:void(0)" title=" “PAmh.” 2.145 (4th-5th c.AD). ">Refs 4th c.AD+</a>]	
G5095	Τιμόθεος	Timotheos	Timothy	N:N-M-P	 <b>Τιμόθεος</b>, -ου, ὁ <BR /> <b>Timothy</b>: <ref='Act.17.14-15; 18.5'>Act.17:14-15 18:5</ref>, <ref='Rom.16.21'>Rom.16:21</ref>, al. <BR />  (From Abbott-Smith. LSJ has no entry)	
G5096	Τίμων	Timōn	Timon	N:N-M-P	 <b>Τίμων</b>, -ωνος, ὁ <BR /> <b>Timon</b>: <ref='Act.6.5.'>Act.6:5.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G5097	τιμωρέω	timōreō	to punish	G:V	<b> τῑμωρ-έω</b>, <br /> <i>future</i> <b>-ήσω</b>[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.119, 5th c.BC: Antipho Orator 5.87, etc.">Refs 5th c.BC+</a>]:—<i>middle</i>, <i>future</i> <b>-ήσομαι</b>[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 733, 5th c.BC: Thucydides Historicus 3.58 ">Refs 5th c.BC+</a>]: <i>aorist</i> ἐτιμωρησάμην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 378a ">Refs 5th c.BC+</a>]:—<i>passive</i>, <i>perfect</i> τετῑμώρημαι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.77, 5th c.BC: Lysias Orator 25.15 ">Refs 5th c.BC+</a>]: used in <i>middle</i> sense, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 3.2.8, 5th c.BC: Lysias Orator 7.20, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.32, and probably 5th c.BC: Thucydides Historicus 3.67 ">Refs 5th c.BC+</a>]: <i>aorist</i> ἐτιμωρήθην [<a href="javascript:void(0)" title=" “PMich.Zen.” 57.9 (3rd c.BC)">Refs 3rd c.BC+</a>]:—<b>to be an avenger, exact</b> or <b>seek to exact vengeance for, avenge</b>, τινι [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 261, 5th c.BC: Herodotus Historicus 1.103, 8.144, 5th c.BC: Euripides Tragicus “Hecuba” 749, 5th-6th c.BC: Plato Philosophus “Symposium” 180a, etc.: _absolutely_, 5th c.BC: Herodotus Historicus 1.4: with _dative_ et _genitive_, τιμωρήσειν σοι τοῦ παιδός.. ὑπισχνοῦμαι">Refs 5th c.BC+</a>] uncertain reading in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.6.8:">Refs 5th c.BC+</a>] with <i>accusative</i> _of things_, τ. τῷ ἑταίρῳ τὸν φόνον <b>avenge</b> his slaughter, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 28c, compare 5th c.BC: Euripides Tragicus “Phoenissae” 935: also τ. ὑπέρ τινος">Refs 5th c.BC+</a>] (for τινι) <b>take vengeance for</b> him, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 907e, compare 5th c.BC: Lysias Orator 13.1 ">Refs 5th c.BC+</a>]; ὑπὲρ τοῦ δήμου [<a href="javascript:void(0)" title="[prev. work]51: with _dative_ _of things_, τῷ θανάτῳ τοῦ πατρός 1st c.BC: Dionysius Halicarnassensis 4.77: _absolutely_, 5th-6th c.BC: Plato Philosophus “Leges” 729e ">Refs 5th c.BC+</a>]:—<i>middle</i>, <b>avenge</b> or <b>seek to avenge one's own</b> relative or friend, πατρὶ πάντα τιμωρουμένης [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 349, compare 399, 5th c.BC: Euripides Tragicus “Orestes” 1117:">Refs 5th c.BC+</a>] — _impersonal_ in <i>passive</i>, Λεωνίδῃ τετιμώρηται <b>vengeance has been taken</b> for him, he <b>has been avenged</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.79 (but τετιμωρήσεαι ἐς.. Λεωνίδην must be taken in signification 1.3b ">Refs 5th c.BC+</a>], <b>thou wilt have taken vengeance</b> in respect to L., [<a href="javascript:void(0)" title="[prev. work] 78). ">Refs</a>]<br /><Level3><b>__2</b></Level3> τιμωρεῖν τινα <b>take vengeance on</b> him, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 140 ">Refs 5th c.BC+</a>]; τοὺς αὐτοέντας[<a href="javascript:void(0)" title=" [prev. work] 107; κελεύειν τιμωρεῖν ὑπὲρ αὑτοῦ [τὸν Ἀγόρατον] ὡς φονέα ὄντα 5th c.BC: Lysias Orator 13.42 ">Refs 5th c.BC+</a>], compare 92; Παλαμήδους σε τιμωρεῖ φόνου (variant{φόνον}) <b>is taking vengeance on</b> you <b>for</b> the murder of P., [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 433 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be visited with vengeance, punished</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 525b, 525d, etc.; τετιμωρημένος 5th c.BC: Lysias Orator 25.15 ">Refs 5th c.BC+</a>]; ὧν ἡμάρτομεν τετιμωρήμεθα we <b>have been punished,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Zenon Papyri du Caire 495.2 (3rd c.BC); ἱκανῶς τετιμώρημαι [prev. work]639.15 (3rd c.BC)">Refs 3rd c.BC+</a>]; εἰς τὸ -ηθῆναι αὐτούς [<a href="javascript:void(0)" title=" “PMich.Zen.” [same place]:">Refs</a>] —this sense is more frequently in <br /><Level3><b>__3</b></Level3> <i>middle</i>, <b>avenge oneself upon, exact vengeance from</b>, τινα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.53, 6.138, 5th c.BC: Sophocles Tragicus “Philoctetes” 1258, 5th c.BC: Euripides Tragicus “Hecuba” 756, 882, 5th c.BC: Antipho Orator 2.3.11, 5th c.BC: Thucydides Historicus 1.121, etc.; ὡς.. οὐχ ὅπως τιμωρήσαιντο, ἀλλὰ καὶ ἐπαινέσειαν τὸν Σφοδρίαν 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.4.34 ">Refs 5th c.BC+</a>]; Ἑαυτὸν τιμωρούμενος <b>Self-punisher</b>, name of a play by Menander,[<a href="javascript:void(0)" title="compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.1.15; ἀπαγαγών με εἰς τὸ δεσμωτήριον τετιμώρηταί με εἰσπράσσων δραχμὰς “PCair.Zen.” 492.7 (3rd c.BC):">Refs 5th c.BC+</a>] with <i>genitive</i> _of things_, τιμωρεῖσθαί τινά τινος <b>take vengeance on</b> one <b>for</b> a thing, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.145, 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 558, 5th c.BC: Lysias Orator 6.31, 5th-6th c.BC: Plato Philosophus “Symposium” 213d, etc.: also τ. τινὰ ἀντί τινων 5th c.BC: Herodotus Historicus 6.135 ">Refs 5th c.BC+</a>]; περὶ (perhaps ὑπὲρ) τῶν πεπραγμένων [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 14.2:">Refs 5th c.BC+</a>] less frequently with <i>accusative</i> _of things_, εἰ μή σ᾽ ἀδελφῆς αἷμα τιμωρήσεται <b>will visit</b> his sister's blood <b>on</b> thee, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 733, compare “Cyc.” 695. ">Refs 5th c.BC+</a>] <br /><Level4><b>__3.b</b></Level4> <i>absolutely</i>, <b>avenge oneself, seek vengeance</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.49, 7.8.β, 5th c.BC: Lysias Orator 13.84, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.5.19, etc.">Refs 5th c.BC+</a>]; ταῖς ἐσχάταις τιμωρίαις τ. <b>visit</b> with the extreme penalties, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 579a ">Refs 5th c.BC+</a>]; τὸ τιμωρησόμενον <b>the power to exact vengeance</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 26.4 ">Refs 4th c.BC+</a>]: the crime is sometimes added in a <i>relative</i> clause, τ. εἴ τι.. ἠδίκησαν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.4.6; τ. ὅτι.. [prev. author] “Cyr.” 5.3.30: also τιμωρεῖσθαι ὑπὲρ τῆς Ἑλλάδος">Refs 5th c.BC+</a>] <b>exact vengeance</b> for Greece, [<a href="javascript:void(0)" title=" [prev. author] “An.” 1.3.4. ">Refs</a>]<br /><Level2><b>__II</b></Level2> especially in <i>present</i> and <i>imperfect</i>, <b>succour</b> one who has been attacked or has suffered injury, <b>help</b> him <b>to retaliate</b>, τινι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.141, 152, 2.63, 3.32, 65, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 136, 5th c.BC: Euripides Tragicus “Orestes” 718, 5th c.BC: Thucydides Historicus 1.86, 127, +others; εἰ τύπτοιτό τις αὐτῶν ὑπ᾽ ἐκείνων τινός, ἐβοήθεόν τε πάντες καὶ ἐτιμώρεον ἀλλήλοισι 5th c.BC: Herodotus Historicus 6.138, compare 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 1.4 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>lend aid, give succour</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.18. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of medical aid, τ. τῷ παθήματι <b>relieve</b> it, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 11; compare τιμωρία 11.2, and 2nd c.AD: Galenus Medicus 15.494. ">Refs 5th c.BC+</a>]	
G5098	τιμωρία	timōria	punishment	G:N-F	<b> τῑμωρ-ία</b>, <br /> Ionic -ίη, ἡ, <b>retribution, vengeance</b> (differing from κόλασις, corrective punishment, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1369b12), ἐς τ... παρασκευαζομένοισι 5th c.BC: Herodotus Historicus 5.90; τ. καὶ τίσις [prev. author] 7.8.ά, cf. NT.Heb.10.29, etc.">NT+5th c.BC+</a>]; πατρὸς τ. <b>vengeance taken for</b> him, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 425 ">Refs 5th c.BC+</a>]; μητρὸς αἵματος τιμωρίαι <b>for having shed</b> a mother's blood, [<a href="javascript:void(0)" title="[prev. work] 400 ">Refs</a>]; ἐπὶ τῇ ἡμετέρᾳ τ. for the purpose of <b>punishing</b> us, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.63; Λεωνίδην ἐάν τις ἀποκτείνῃ.. τὴν τ. εἶναι καθάπερ ἐάν τις Ἀθηναίων ἀποθάνῃ “IG” 12.56.16, compare 154.12; οὐκ ἔχει τιμωρίαν γὰρ τἀδίκημ᾽, ἔγκλημα δέ 4th-3rd c.BC: Menander Comicus “Περικειρομένη” 253 ">Refs 5th c.BC+</a>]; ἡ κατὰ τῶν προδιδόντων τ. <b>vengeance</b> against or upon.., [<a href="javascript:void(0)" title=" 4th c.BC: Lycurgus Orator 140, compare 4th c.BC: Demosthenes Orator 18.274, 4th-3rd c.BC: Dinarchus Orator 1.105; τ. ἐσομένη ἔς τινα 5th c.BC: Herodotus Historicus 1.123, compare 4th c.BC: Demosthenes Orator 22.55; τ. ὑπὲρ τοῦ ἀδικηθέντος 5th c.BC: Antipho Orator 6.6, compare 5th-6th c.BC: Isocrates Orator 20.19: with Verbs, of the avenger, ποιεῖσθαι τιμωρίαν">Refs 5th c.BC+</a>] execute <b>vengeance</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.26, etc.">Refs 4th c.BC+</a>]; τινος on one, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 4.18; τ. ὑπὲρ ὧν ἐπεπόνθειν λαβεῖν 4th c.BC: Demosthenes Orator 24.8 ">Refs 5th c.BC+</a>]; but παρά τινος λαμβάνειν τ. exact <b>it</b> from him, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Philemo Comicus 88.14 ">Refs 4th c.BC+</a>]; of the wrongdoer, τ. Ἀθηνῶν ηὗρε found, i.e. suffered, <b>vengeance</b> at Athens' hand, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 473 ">Refs 4th c.BC+</a>]; τιμωρίας τυγχάνειν <b>to be punished</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 472d, “PEnteux.” 50.7 (3rd c.BC)">Refs 5th c.BC+</a>], etc. (but also, obtain <b>vengeance</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.74, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.6.7); τ. ἀντιδοῦναι 5th c.BC: Thucydides Historicus 2.53; τίνειν 5th-6th c.BC: Plato Philosophus “Leges” 905a, etc.; ὑπέχειν 5th c.BC: Thucydides Historicus 6.80, 5th-6th c.BC: Plato Philosophus “Leges” 716b, etc.">Refs 5th c.BC+</a>]; of persons in authority, αἱ τ. εἰσὶ παρὰ τῶν θεῶν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.120 ">Refs 5th c.BC+</a>]; τ. δοῦναί τινι give him <b>right of vengeance</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 23.7, compare [prev. work]54, 59.86; so τὰς τ. τοῖς ἰδιώταις ἐποίησε βραδείας [prev. author] 26.4 ">Refs 4th c.BC+</a>]: <i>plural</i>, <b>penalties</b>, λαμβάνειν τὰς ἀξίας τ. [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 247 ">Refs 4th c.BC+</a>]; ταῖς ἐσχάταις τιμωρεῖσθαι τ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 579a, compare “Lg.” 943d, +others">Refs 5th c.BC+</a>]; of state-punishments, [<a href="javascript:void(0)" title=" LXX.2Mac.6.26, +others">LXX</a>]; οἱ ἐπὶ τῶν τ. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Artoxerxes” 14, 17 ">Refs 1st c.AD+</a>]; of divine punishments, ἐξορκίζω σε.. κατὰ &lt;τῶν ἐπὶ&gt; τῶν τ. τεταγμένων [<a href="javascript:void(0)" title=" “PMag.Lond.” 121.303. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>succour</b>, εὑρήσεται τ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.148 ">Refs 5th c.BC+</a>]; ἡ ἀφ᾽ ὑμῶν τ. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.69, compare 5.112; τ. ποιεῖσθαί τινι [prev. author] 1.124 ">Refs 5th c.BC+</a>]; τ. τοῦ τεθνεῶτος <b>due</b> to him, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 1.5. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of <b>medical and</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ διαίτης ὀξέων” 18 (_plural_); compare τιμωρέω 11.2. ">Refs 5th c.BC+</a>]	
G5099	τίνω	tinō	to pay	G:V	<b> τίνω</b>, <br /> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.289, +others, (ἀπο-) “IG” 5(1).1390.76 (Andania, 1st c.BC)">Refs 8th c.BC+</a>], etc.: <i>Ionic dialect</i> <i>imperfect</i> τίνεσκον [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 2.475: ">Refs 3rd c.BC+</a>]<i>future</i> τείσω (ἐκ-) [<a href="javascript:void(0)" title=" “IG” 22.412.6 (4th c.BC), (ἀπο-) “epigram Gr.” 1132 (_Attic dialect_ vase, 4th c.BC), “PPetr.” 3p.55 (3rd c.BC), “IG” 7.3073.1 (Lebad., 2nd c.BC), etc.; 5th c.AD: Cypria ">Refs 4th c.BC+</a>] <i>3rd.pers.</i> <i><i>singular</i></i> πείσει [<a href="javascript:void(0)" title=" “Inscription Cyprian dialect” 135.12 H.: ">Refs</a>]<i>aorist</i> ἔτεισα (ἀπ-) [<a href="javascript:void(0)" title=" “SIG” 47.15 (_Locrian dialect_, 5th c.BC), 663.25 (Delos, 3rd-2nd c.BC), “PPetr.” 3p.41 (3rd c.BC), etc.: frequently written τίσω ἔτισα">Refs 5th c.BC+</a>] in Hellenistic and later Inscrr. and Papyrus, and in codices of all authors (<i>future</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.348, 4th-5th c.BC: Aeschylus Tragicus “Choephori” 277, 5th c.BC: Sophocles Tragicus “Ajax” 113, etc.">Refs 8th c.BC+</a>]; <i>aorist</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.352, 5th c.BC: Pindarus Lyricus “O.” 2.58, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 810, etc.): in 8th c.BC: Homerus Epicus confused (both in codices and printed texts) with τίσω ἔτισα ">Refs 8th c.BC+</a>]<i>future</i> and <i>aorist</i> of τίω, and only to be distinguished by the sense: <i>perfect</i> τέτεικα (ἀπο-) [<a href="javascript:void(0)" title=" “SIG” 437.6 (Delph., 3rd c.BC)">Refs 3rd c.BC+</a>]; <i>participle</i> τετεικώς [<a href="javascript:void(0)" title=" 3rd c.BC: Lycophron Tragicus 765 (τετικώς, τεθεικώς codices) (see. ἐκτίνω)">Refs 3rd c.BC+</a>]:—<i>middle</i>, <i>present</i> first in [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 204 (only τίνυμαι in 8th c.BC: Homerus Epicus)">Refs 8th c.BC+</a>]: <i>future</i> τείσομαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.15, +others">Refs 8th c.BC+</a>]: <i>aorist</i> ἐτεισάμην [<a href="javascript:void(0)" title=" 3.197, 15.236, +others (τισ- codices)">Refs</a>]:—<i>passive</i>, <i>aorist</i> ἐξ-ετείσθην [<a href="javascript:void(0)" title=" “IG” 22.1613.198, 4th c.BC: Demosthenes Orator 39.15, 59.7 ">Refs 4th c.BC+</a>]: <i>perfect</i> <i>3rd.pers.</i> <i><i>singular</i></i> ἐκ-τέτεισται [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 257a, 4th c.BC: Demosthenes Orator 24.187. [τῑνω (from *τίνϝω)">Refs 5th c.BC+</a>] in <i>Epic dialect</i>, also [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 204, 3rd c.BC: Herodas Mimographus 2.51, “Anthologia Graeca” 7.657 (1st c.AD: Leonidas Alexandrinus Epigrammaticus)">Refs 6th c.BC+</a>]; τῐνω in Trag., as [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 112, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 635, 5th c.BC: Euripides Tragicus “Orestes” 7; also in 5th c.BC: Pindarus Lyricus “P.” 2.24 (_middle_) and 6th c.BC: Solon Lyricus 13.31 ">Refs 6th c.BC+</a>]; also in some Epigrammatists, as [<a href="javascript:void(0)" title=" 3rd c.BC: Simmias 25.1, “Anthologia Graeca” 9.286 (Marc. argument).] ">Refs 3rd c.BC+</a>]<br /><Level2><b>__I</b></Level2> <i>active</i>, <b>pay a price</b> by way of return or recompense, mostly in bad sense, <b>pay</b> a penalty, with <i>accusative</i> of the penalty, τ. θωήν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.193; τιμήν τινι 8th c.BC: Ilias Homerus Epicus “Illiad” 3.289; ποινάς 5th c.BC: Pindarus Lyricus “O.” 2.58, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 112, 4th c.BC: Theodectes Tragicus 8.9; δίκην 5th c.BC: Sophocles Tragicus “Ajax” 113, “El.” 298, “fragment” 107.9, NT.2Thes.1.9, etc.">NT+8th c.BC+</a>]; also τ. ἴσην (i.e. δίκην) [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 810; διπλῆν 5th-6th c.BC: Plato Philosophus “Leges” 946e; τὸ ἥμισυ [prev. work] 767e (assuming variant); μείζονα τὴν ἔκτ&lt;ε&gt;ισίν τινι [prev. work] 933e ">Refs 5th c.BC+</a>]; τὴν προσήκουσαν τιμωρίαν[<a href="javascript:void(0)" title=" [prev. work] 905a, compare “Tragica Adespota” 490:">Refs</a>] —but also  <br /><Level4><b>__I.b</b></Level4> in good sense, <b>pay</b> a debt, <b>acquit oneself of</b> an obligation, ζωάγρια τ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.407; τείσειν αἴσιμα πάντα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.348; εὐαγγέλιον (reward for bringing good news) 14.166 ">Refs 8th c.BC+</a>]; τ. χάριν τινί <b>render</b> one thanks, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 985; τ. γῇ δασμόν 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 635; ἰατροῖς μισθόν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.54:">Refs 5th c.BC+</a>] —also simply,  <br /><Level4><b>__I.c</b></Level4> <b>repay</b>, with <i>accusative</i> <i>of things</i>, τροφάς τινι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 109:">Refs 5th c.BC+</a>] —in various phrases, τ. ἀντιποίνους δύας <b>repay</b> equivalent sorrows, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 268 (Lyric poetry)">Refs 4th c.BC+</a>]; φόνον φόνου ῥύσιον τ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 959 ">Refs 5th c.BC+</a>]; αἱμάτων παλαιτέρων τ. μύσος <b>send</b> one pollution <b>in repayment</b> for another, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 650 (Lyric poetry, Lachm., for τείνει); ἀρᾶς τ. χρέος [prev. author] “Ag.” 457 (Lyric poetry).--Constr.: ">Refs 4th c.BC+</a>]<br /><Level3><b>__I.1</b></Level3> with <i>accusative</i> of the thing paid or of the thing repaid (see. above). <br /><Level3><b>__I.2</b></Level3> less frequently with <i>dative</i>, κράατι τείσεις <b>with</b> thy head, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.218; ψυχῇ 4th-5th c.BC: Aeschylus Tragicus “Choephori” 277. ">Refs 8th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> with <i>dative</i> of <i>person</i> to whom payment is made (see. above). <br /><Level3><b>__I.4</b></Level3> with <i>dative</i> of the penalty, τ. θανάτῳ ἅπερ ἦρξεν [<a href="javascript:void(0)" title=" [prev. author] “Ag.” 1529 (_anapaest meter_); τύμμα τύμματι [prev. work] 1430 (Lyric poetry). ">Refs</a>]<br /><Level3><b>__I.5</b></Level3> with <i>genitive</i> of the thing for which one pays, τ. ἀμοιβὴν βοῶν τινι <b>pay</b> him compensation <b>for</b> the cows, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.382 ">Refs 8th c.BC+</a>]; τ. τινὶ ποινήν τινος <b>pay</b> one retribution <b>for.. </b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.14, 7.134 ">Refs 5th c.BC+</a>]; τ. μητρὸς δίκας <b>for</b> thy mother, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 531 ">Refs 5th c.BC+</a>]; ἀντὶ πληγῆς πληγὴν τ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 313 (_anapaest meter_)">Refs 4th c.BC+</a>]: also with <i>accusative</i> of the thing for which one pays, the price being omitted, <b>pay</b> or <b>atone for</b> a thing, τείσειαν Δαναοὶ ἐμὰ δάκρυα σοῖσι βέλεσσι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.42; τ. ὕβριν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.352 ">Refs 8th c.BC+</a>]; τ. φόνον or λώβην τινός, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.134, 11.142; κακά 6th c.BC: Theognis Elegiacus 735; διπλᾶ δ᾽ ἔτεισαν Πριαμίδαι θἀμάρτια 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 537: less frequently with _accusative_ _person_, τείσεις γνωτὸν τὸν ἔπεφνες">Refs 8th c.BC+</a>] <b>thou shalt make atonement for</b> the brother thou hast slain, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.34. ">Refs 8th c.BC+</a>]<br /><Level3><b>__I.6</b></Level3> <i>absolutely</i>, <b>make return</b> or <b>requital</b>, [<a href="javascript:void(0)" title=" 6th c.BC: Solon Lyricus 13.29; παθόντα οὐκ ἐπίστασθαι τίνειν 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1203, compare 230 (Lyric poetry). ">Refs 6th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>middle</i>, <b>have a price paid one, make</b> another <b>pay for</b> a thing, <b>avenge oneself on</b> him, <b>punish</b> him, frequently from [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus downwards.--Constr.: ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.1</b></Level3> with <i>accusative</i> <i>person</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.743, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.197, 5th c.BC: Herodotus Historicus 1.10, 123, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 996, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> with <i>genitive</i> criminis, τείσασθαι Ἀλέξανδρον κακότητος <b>punish</b> him <b>for</b> his wickedness, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.366, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.206, 6th c.BC: Theognis Elegiacus 204 (where ἀμπλακίης, variant{-ίας}), 5th c.BC: Herodotus Historicus 4.118, etc.; τ. τινὰ ἐφ᾽ ἁμαρτωλῇ 6th c.BC: Theognis Elegiacus 1248; ὑπέρ τινος 5th c.BC: Herodotus Historicus 1.27, 73. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> with <i>accusative</i> <i>of things</i>, <b>take vengeance for</b> a thing, τείσασθαι φόνον, βίην τινός, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.116, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.31; λώβην 8th c.BC: Ilias Homerus Epicus “Illiad” 19.208, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> with <i>double</i> <i>accusative</i> <i>person</i> et <i>of things</i>, ἐτείσατο ἔργον ἀεικὲς ἀντίθεον Νηλῆα <b>he made</b> Neleus <b>pay for</b> the misdeed, <b>visited</b> it <b>on</b> his head, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.236; Ζεῦ ἄνα, δὸς τείσασθαι, ὅ με πρότερος κάκ᾽ ἔοργε, δῖον Ἀλέξανδρον 8th c.BC: Ilias Homerus Epicus “Illiad” 3.351 ">Refs 8th c.BC+</a>]; τείσασθαί τινα δίκην <b>exact</b> retribution <b>from</b> a person, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 1316 (uncertain reading). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> with <i>dative</i> modi, τίνεσθαί τινα ἀγαναῖς ἀμοιβαῖς, φυγῇ, <b>repay</b> or <b>requite</b> with.., [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 2.24, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 638. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.6</b></Level3> <i>absolutely</i>, <b>repay oneself, indemnify oneself</b>, ἡμεῖς δ᾽ αὖτε ἀγειρόμενοι κατὰ δῆμον τεισόμεθ᾽ [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.15 ">Refs 8th c.BC+</a>]. (Root <b>q[uglide][icaron]-</b> [alternating with <b>q[uglide]ei-</b> and <b>q[uglide]oi-</b>] 'pay': τῐ-νϝ-ω, τῐ-σις, τεί-σω [[<a href="javascript:void(0)" title=" 5th c.AD: Cypria πείσει], ἔ-τει-σα [compare ἀππεισάτου see at {ἀποτίνω], ποι-νή} (which see)">Refs 5th c.AD+</a>]: Sanskrit <i>cáy-ate</i> 'avenge, punish': <b>ápa-ci-tis</b> 'vengeance':—not related to τίω.)	
G5100	τις	tis	one	G:PerP	<b> τις</b>, <br /> <b>τι</b>, Indef. <i>pronoun</i> <b>any one, any thing</b>, enclitic through all cases (for exceptions see below):—but τί; τί; Interrog. <i>pronoun</i> <b>who? what?</b>, <i>oxytone</i> in the <i>monosyllable</i> cases, <i>paroxytone</i> in the others:—Dialectal forms: [<a href="javascript:void(0)" title=" 5th c.AD: Cypria ">Refs 5th c.AD+</a>] σις (<b>si se</b>) [<a href="javascript:void(0)" title=" “Inscription Cyprian dialect” 135.10 H.; 4th c.AD(?): Arcadius Grammaticus ">Refs 4th c.AD+</a>] σις (with ?? for σ) [<a href="javascript:void(0)" title=" “IG” 5(2).262.25 (Mantinea, 5th c.BC)">Refs 5th c.BC+</a>]; Thess. κις [<a href="javascript:void(0)" title="[prev. work]9(2).515.12 (from Larissa), 1226.4, 1229.27 (from Phalanna), _plural_ κινες [prev. work]517.41 (from Larissa)">Refs</a>], <i>neuter</i> κι in διεκί, ποκκί (which see); <i>neuter</i> <i>plural</i> <i>Doric dialect</i> σά, <i>Boeotian dialect</i> τά, <i>Aeolic dialect</i> <i>dative</i> τίω, τίοισι (see. infr. B). (I.-[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus ">Refs 5th c.BC+</a>] <b>q[uglide]i-</b>, cf. Latin <i>quis</i>, <b>quid</b>, etc.; for σά, τά, see at {ἄσσα}, σά μά; with τέο (see. infr. B) cf. OSlav. <i>genitive</i> <i> česo</i>) <br /><Level1><b>__A</b></Level1> Indef. <i>pronoun</i> τις, τι, <i>genitive</i> <i>Ionic dialect</i> τεο [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.305, 5th c.BC: Herodotus Historicus 1.58 ">Refs 8th c.BC+</a>]; more frequently τευ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.388, +others, 5th c.BC: Herodotus Historicus 4.30, +others, 5th c.BC: Melissus Philosophus 7, etc.">Refs 8th c.BC+</a>]; Trag. and <i>Attic dialect</i> του [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 21, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 329, 5th c.BC: Thucydides Historicus 1.70, etc. (sometimes _feminine_, 5th c.BC: Sophocles Tragicus “Ajax” 290, “OT” 1107 (Lyric poetry), 5th c.BC: Euripides Tragicus “Hecuba” 370, etc.)">Refs 5th c.BC+</a>]; του is rare after [<a href="javascript:void(0)" title=" 4th c.BC, never in LXX or “NT” ">NT+4th c.BC+</a>], but found in [<a href="javascript:void(0)" title=" “IG” 12(5).798.17 (Tenos, 3rd c.BC), “PCair.Zen.” 250.6, 647.23 (3rd c.BC), 2nd c.BC: Polybius Historicus 3.23.3 ">Refs 3rd c.BC+</a>], revived by the Atticists, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 8.29, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Fabius Maximus” 20, etc.">Refs 1st c.BC+</a>]; τινος [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 2.90, “IG” 12.16.17, 65.41, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 5, “Ch.” 102, 5th c.BC: Sophocles Tragicus “Antigone” 698, +others, 5th c.BC: Herodotus Historicus 2.109, +others (“Rh.Mus.” 72.483), etc.">Refs 5th c.BC+</a>]; <i>dative</i> <i>Ionic dialect</i> τεῳ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.227, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.502, 5th c.BC: Herodotus Historicus 2.48, 5.86 ">Refs 8th c.BC+</a>]; Trag. and <i>Attic dialect</i> τῳ (also in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 8th c.BC: Ilias Homerus Epicus “Illiad” 1.299, 12.328, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.308, 20.297, +others, always in _masculine_) 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 1045, “IG” 12.39.54, 1st c.BC: Diodorus Siculus Historicus 18.45; as _feminine_, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 472, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 80, etc.">Refs 8th c.BC+</a>]; τινι [<a href="javascript:void(0)" title="(8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] in the form οὔ τινι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.68, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.96) 5th c.BC: Pindarus Lyricus “O.” 9.26, +others, 5th c.BC: Bacchylides Lyricus 17.12, 5th c.BC: Herodotus Historicus 1.114 (elsewhere _feminine_, 2.62, 3.69, 83, 4.113), 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 1041, 5th c.BC: Sophocles Tragicus “Ajax” 443, 495, etc.">Refs 8th c.BC+</a>]; <i>accusative</i> τινα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.62, 5.761, etc.">Refs 8th c.BC+</a>], <i>neuter</i> τι [<a href="javascript:void(0)" title=" 2.122, etc.: dual τινε 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.26, 5th-6th c.BC: Plato Philosophus “Sophista” 237d, “Prm.” 143c, 149e ">Refs 8th c.BC+</a>]: <i>plural</i> τινες [<a href="javascript:void(0)" title="(8th c.BC: Homerus Epicus only in οὔ τινες 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.279, 17.587 and οἵτινες (see. ὅστις))">Refs 8th c.BC+</a>]; <i>Doric dialect</i> τινεν [<a href="javascript:void(0)" title=" “SIG” 527.127 (Drerus, 3rd c.BC)">Refs 3rd c.BC+</a>]; <i>nominative</i> and <i>accusative</i> <i>neuter</i> τινα (ὅτινα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.450)">Refs 8th c.BC+</a>], never in Trag., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus, 5th c.BC: Thucydides Historicus, or 5th c.BC: Herodotus Historicus, _falsa lectio_ in 5th-6th c.BC: Isocrates Orator 4.74, first in 5th-6th c.BC: Plato Philosophus “Charmides” 163d, “Ep.” 325a, 4th c.BC: Demosthenes Orator 47.63, 4th c.BC: Hyperides Orator “adv. Athenogenem” 19, 2nd c.AD: Alexander Rhetor 110, 4th c.BC: Sotades Comicus 1.22, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1094a5, “IG” 42(1).121.35 (Epid., 4th c.BC), etc.">Refs 5th c.BC+</a>]; ἄσσα (which see) [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.218 ">Refs 8th c.BC+</a>], never in Trag. or [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus ">Refs 5th c.BC+</a>]; <i>Attic dialect</i> ἄττα first in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.113, 2.100, 5th-6th c.BC: Aristophanes Comicus “Ranae” 173, +others, 5th-6th c.BC: Plato Philosophus “Respublica” 400a, etc., never in LXX, 2nd c.BC: Polybius Historicus, 1st c.BC: Diodorus Siculus Historicus, 1st c.BC-1st c.AD: Strabo Geographus ">LXX+5th c.BC+</a>], revived by the Atticists, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 3, etc.">Refs 1st c.BC+</a>]; <i>genitive</i> <i>Ionic dialect</i> τεων [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.175, 5.57, τεῶν conjecture for γε ῶν in 4.76 ">Refs 5th c.BC+</a>]; τινων not in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus, first in 5th-6th c.BC: Aristophanes Comicus “Equites” 977 (Lyric poetry)">Refs 5th c.BC+</a>]; <i>dative</i> τισι, τισιν, first in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.113, 5th-6th c.BC: Xenophon Historicus “Respublica Atheniensium” 1.18 ">Refs 5th c.BC+</a>]; N.-W. <i>Doric dialect</i> τινοις [<a href="javascript:void(0)" title=" “GDI” 1409.5 (Delph., 3rd c.BC)">Refs 3rd c.BC+</a>]; <i>Ionic dialect</i> τεοισι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.113, 9.27 ">Refs 5th c.BC+</a>] (for τεοις and τεον see at {τεός}); <i>accusative</i> τινας [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.735, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.371 (also in οὕστινας, ὅτινας, see at {ὅστις}), etc.">Refs 8th c.BC+</a>]; <i>neuter</i> τινα (see. above):—<b>any one, any thing, some one, some thing</b>; and as <i>adjective</i> <b>any, some</b>, and serving as the Indef. <i>Article</i> <b>a, an</b>; θεός νύ τίς ἐστι κοτήεις [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.191; καί τις θεὸς ἡγεμόνευεν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.142; οὐδέ τις αὐτὸν ἠείδη δμώων [prev. work] 205; ἤ τι ὀϊσάμενος, ἢ.. [prev. work] 339; μή τίς μοι ὑποδείσας ἀναδύη [prev. work] 377, compare 405 - 410; εἴ τινά που μετ᾽ ὄεσσι λάβοι [prev. work] 418, compare 421, +others; τις θεός construed as if τις θεῶν, 19.40, compare 11.502, “IG” 12.94.19, 5th c.BC: Euripides Tragicus “Helena” 1039. ">Refs 8th c.BC+</a>]<br /><Level2><b>__A.II</b></Level2> special usages: <br /><Level3><b>__A.II.1</b></Level3> <b>some one</b> (of many), i.e. <b>many a one</b>, ὧδε δέ τις εἴπεσκεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.201, etc.">Refs 8th c.BC+</a>]: sometimes with meiosis, implying <b>all</b> or <b>men</b>,[<a href="javascript:void(0)" title=" 13.638, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.224 ">Refs 8th c.BC+</a>]; so in Prose, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.49 near the end, 5th c.BC: Thucydides Historicus 2.37, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.2</b></Level3> <b>any one concerned, every one</b>, εὖ μέν τις δόρυ θηξάσθω [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.382 ">Refs 8th c.BC+</a>]; ἀλλά τις αὐτὸς ἴτω let <b>every man</b> come himself,[<a href="javascript:void(0)" title=" 17.254; ἵνα τις στυγέῃσι καὶ ἄλλος 8.515, compare 16.209, 17.227, +others">Refs</a>]; so in Trag. and <i>Attic dialect</i>, even with the <i>imperative</i>, τοῦτό τις.. ἴστω S [<a href="javascript:void(0)" title=" “Aj.” 417 (Lyric poetry), compare 5th c.BC: Euripides Tragicus “Bacchae” 346, 5th-6th c.BC: Aristophanes Comicus “Aves” 1187; ἀγορεύω τινὶ ἐμὲ μὴ βασανίζειν [prev. author] “Ra.” 628 ">Refs 5th c.BC+</a>]; τοὺς ξυμμάχους αὐτόν τινα κολάζειν that <b>every man</b> should himself chastise his own allies, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.40, compare 6.77; ὅ τί τις ἐδύνατο [prev. author] 7.75 ">Refs 5th c.BC+</a>]; ἄμεινόν τινος better than <b>any others</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.66, compare 19.35 ">Refs 4th c.BC+</a>]:—this is more fully expressed by adding other pronominal words, τις ἕκαστος [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.65, 5th c.BC: Thucydides Historicus 6.31, etc.; πᾶς τις 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1205, 5th c.BC: Herodotus Historicus 6.80, 5th c.BC: Thucydides Historicus 8.94, etc.; ἅπας τις 5th c.BC: Herodotus Historicus 3.113, etc.; οὐδέν τι μᾶλλον [prev. author] 4.118 ">Refs 8th c.BC+</a>]. In these senses, τις is frequently combined with <i>plural</i> words, οἱ κακοὶ.. οὐκ ἴσασι, πρίν τις ἐκβάλῃ, for πρὶν ἐκβάλωσι, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 965 ">Refs 5th c.BC+</a>]; οἷς ἂν ἐπίω, ἧσσόν τις πρόσεισι, for ἧσσον προσίασι, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.85; ἐτόλμα τις.., ὁρῶντες [prev. author] 2.53, compare 7.75 ">Refs 5th c.BC+</a>]; especially after εἴ or ἤν τις, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.62, +others ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.3</b></Level3> in reference to a definite person, whom one wishes to avoid naming, οὐκ ἔφασαν ἰέναι, ἐὰν μή τις χρήματα διδῷ (i.e. Cyrus) [<a href="javascript:void(0)" title=" [prev. author] “An.” 1.4.12, compare 5th-6th c.BC: Aristophanes Comicus “Ranae” 552, 3rd c.BC: Theocritus Poeta Bucolicus 5.122 ">Refs 5th c.BC+</a>]; so also euphemistic for something bad, ἤν τι ποιῶμεν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.74; ἂν οὗτός τι πάθῃ 4th c.BC: Demosthenes Orator 4.11 ">Refs 5th c.BC+</a>]: hence for the <i>1st pers.</i> or <i>2nd pers.</i> <i>pronoun</i>, ἅ τιν᾽ οὐ πείσεσθαι ὀΐω [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.289, compare 5th c.BC: Sophocles Tragicus “Antigone” 751 ">Refs 8th c.BC+</a>]; ποῖ τις τρέψετα; for ποῖ τρέψομα; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 603, compare 5th c.BC: Sophocles Tragicus “Ajax” 245 (Lyric poetry), 1138, 5th c.BC: Thucydides Historicus 4.59, 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.4.40, 5.7.31, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.4</b></Level3> indefinitely, where we say <b>they</b>, French <b>on</b>, sometimes with an ironical force, φοβεῖταί τις [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 59 (Lyric poetry); μισεῖ τις ἐκεῖνον 4th c.BC: Demosthenes Orator 4.8 ">Refs 4th c.BC+</a>]; as <i>vocative</i>, τὸν Πλοῦτον ἔξω τις κάλει call P. out, <b>somebody</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 1196. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.5</b></Level3> τις, τι may be opposed, expressly or by implication, to οὐδείς, οὐδέν, and mean <b>somebody, something</b>, by meiosis for <b>some great one, some great thing</b>, ηὔχεις τις εἶναι you boasted that you were <b>somebody</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 939; εἰσὶν ὅμως τινὲς οἱ εὐδοκιμοῦντες 4th c.BC: Aristoteles Philosophus “Politica” 1293b13; τὸ δοκεῖν τιν᾽ εἶναι 4th-3rd c.BC: Menander Comicus 156; τὸ δοκεῖν τινὲς εἶναι 4th c.BC: Demosthenes Orator 21.213; ὡς σὲ μὲν ἐν τῇ πόλει δεῖ τινὰ φαίνεσθαι, τὴν πόλιν δ᾽ ἐν τοῖς Ἕλλησι μηδενὸς ἀξίαν εἶναι [prev. author] 10.71 ">Refs 5th c.BC+</a>]; κἠγών τις φαίνομαι ἦμεν after all I too am <b>somebody</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 11.79, cf. NT.Act.5.36 ">NT+3rd c.BC+</a>]; also in <i>neuter</i>, οἴονταί τι εἶναι ὄντες οὐδενὸς ἄξιοι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 41e, compare “Phd.” 63c, “Phdr.” 243a, “Euthd.” 303c, etc.:— so τι λέγειν to be near the mark, opposed to οὐδὲν λέγειν, [prev. author] “Prt.” 339c, “R.” 329e, “Phdr.” 260a, etc.; ἵνα καὶ εἰδῶμεν εἴ τι ὅδε λέγει [prev. author] “Cra.” 407e; οἴεσθέ τι ποιεῖν, οὐδὲν ποιοῦντες [prev. author] “Smp.” 173c. ">Refs 5th c.BC+</a>] <br /><Level4><b>__A.II.5.b</b></Level4> τις is sometimes opposed to to another word, ἀελλοπόδων μέν τιν᾽ εὐφραίνοισιν ἵππων τιμαί.., τέρπεται δὲ καί τις.. [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 221; τισὶ τῶν πολιτῶν ἀποροῦσι συνεξέδωκε θυγατέρας.., τοὺς δ᾽ ἐλύσατο ἐκ τῶν πολεμίων 5th c.BC: Lysias Orator 19.59; μέρος μέν τι σιδήρου, μέρος δέ τι ὀστράκινον LXX.Dan.2.33 (more frequently with the Article, see below 10 c)">LXX+5th c.BC+</a>]; ἔστιν οὖν οὐ πᾶν τὸ ταχύ, ἀλλά τι (sic codices BT) αὐτοῦ ἀγαστόν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 412c; ἀναγκαῖον ἤτοι πᾶσι τοῖς πολίταις ἀποδίδοσθαι πάσας ταύτας τὰς κρίσεις ἢ τισὶ πάσας.. ἢ τινὰς μὲν αὐτῶν πᾶσι τινὰς δὲ τισίν 4th c.BC: Aristoteles Philosophus “Politica” 1298a9, compare 1277a23 ">Refs 5th c.BC+</a>]; τὸ μεῖζον τοῦθ᾽ ὅπερ ἐστὶν ἑτέρου λέγεται· τινὸς γὰρ λέγεται μεῖζον greater than <b>something</b>, [<a href="javascript:void(0)" title=" [prev. author] “Cat.” 6a38; τὸ πρώτως ὂν καὶ οὐ τὶ ὂν ἀλλ᾽ ὂν ἁπλῶς [prev. author] “Metaph.” 1028a30 ">Refs</a>]; πότερον τῷ τυχόντι ἢ τισί; [<a href="javascript:void(0)" title=" [prev. author] “Pol.” 1269a26. ">Refs</a>]<br /><Level3><b>__A.II.6</b></Level3> with (Proper name)s τις commonly signifies <b>one named</b> so-and-so, ἦν δέ τις ἐν Τρώεσσι Δάρης [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.9, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.1.4, etc.">Refs 8th c.BC+</a>]; with a sense of contempt, Θερσίτης τις ἦν there was <b>one</b> Thersites, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 442. ">Refs 5th c.BC+</a>] <br /><Level4><b>__A.II.6.b</b></Level4> <b>one of the same sort</b>, converting the (Proper name) into an appellative, ἤ τις Ἀπόλλων ἢ Πάν <b>an</b> Apollo or <b>a</b> Pan, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 55 (_anapaest meter_)">Refs 4th c.BC+</a>]; [πόλιες] ταὶ μέλονται πρός τινος ἢ Διὸς ἢ γλαυκᾶς Ἀθάνας Lyric poetry in [<a href="javascript:void(0)" title=" “PVat.” 11v xi7; Σκύλλαν τινά 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1233, compare 5th-6th c.BC: Aristophanes Comicus “Vespae” 181, “Av.” 512, “Ra.” 912: so also ὥς τις ἥλιος 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 288 ">Refs 5th c.BC+</a>]; ἰσθμόν τιν᾽ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 647. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.7</b></Level3> with <i>adjectives</i> τις combines to express the idea of a <i>substantive</i> used as predicate, ὥς τις θαρσαλέος καὶ ἀναιδής ἐσσι προΐκτης <b>a</b> bold and impudent beggar, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.449, compare 18.382, 20.140, 8th c.BC: Ilias Homerus Epicus “Illiad” 3.220 ">Refs 8th c.BC+</a>]; ἐγώ τις, ὡς ἔοικε, δυσμαθής <b>a</b> dull<b>ard</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 358a, compare “Prt.” 340e ">Refs 5th c.BC+</a>]; φόβου πλέα τις εἶ <b>a</b> cow<b>ard</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 696, compare “Th.” 979 (Lyric poetry), “Ag.” 1140 (Lyric poetry)">Refs 4th c.BC+</a>]; ὡς ταχεῖά τις.. χάρις διαρρεῖ in what swift <b>fashion</b> (={ταχέως πως}), [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1266, compare “OT” 618, 5th c.BC: Herodotus Historicus 4.198 ">Refs 5th c.BC+</a>]; δεινόν τι ποιεύμενος thinking it <b>a</b> terrible <b>thing</b>, [<a href="javascript:void(0)" title=" [prev. author] 3.155, 5.33. ">Refs</a>]<br /><Level3><b>__A.II.8</b></Level3> with numerals and <i>adjectives</i> expressing number, size, or the like, εἷς δέ τις ἀρχὸς ἀνὴρ.. ἔστω <b>some</b> one man, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.144; ἕνα τιν᾽ ἂν καθεῖσεν 5th-6th c.BC: Aristophanes Comicus “Ranae” 911; δώσει δέ τι ἕν γε φέρεσθαι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.83; τινὰ μίαν νύκτα 5th c.BC: Thucydides Historicus 6.61; προσκαλεσάμενός τινας δύο τῶν ἑκατονταρχῶν NT.Act.23.23 ">NT+8th c.BC+</a>]; sometimes the τις softens the definiteness of the numeral, ἑπτά τινες <b>some</b> seven, seven <b>or so</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.34; ἐς διακοσίους τινάς [prev. author] 3.111, compare 7.87, 8.21 ">Refs 5th c.BC+</a>]; so without an actual numeral, ἡμέρας τινάς <b>some</b> days, i.e. <b>several</b>, [<a href="javascript:void(0)" title=" [prev. author] 3.52 ">Refs</a>]; στρατῷ τινι <b>of a certain amount, considerable</b>, [<a href="javascript:void(0)" title=" [prev. author] 8.3 ">Refs</a>]; ἐνιαυτόν τινα a year <b>or so</b>, [<a href="javascript:void(0)" title=" [prev. author] 3.68 ">Refs</a>]; so οὐ πολλοί τινες, τινὲς οὐ πολλοί, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 510, 5th c.BC: Thucydides Historicus 6.94, etc.">Refs 5th c.BC+</a>]; ὀλίγοι τινές or τινὲς ὀλίγοι [<a href="javascript:void(0)" title=" [prev. author] 2.17, 3.7 ">Refs</a>]; οὔ τινα πολλὸν χρόνον no <b>very</b> long time, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.48; τις στρατιὰ οὐ πολλή 5th c.BC: Thucydides Historicus 6.61 ">Refs 5th c.BC+</a>]; so also ὅσσος τις χρυσός what <b>a</b> store of gold, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.45, compare 5th c.BC: Herodotus Historicus 1.193, 2.18, etc.; κόσοι τινές [prev. author] 7.234; πηλίκαι τινὲς τιμωρίαι 5th-6th c.BC: Isocrates Orator 20.3; πολλὸς γάρ τις ἔκειτο 8th c.BC: Ilias Homerus Epicus “Illiad” 7.156; ἐκ πολλοῦ τευ χρόνου 5th c.BC: Herodotus Historicus 2.58. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.II.9</b></Level3> with Pronominal words, ἀλλά τί μοι τόδε θυμὸς.. μερμηρίζει <b>something</b>, namely this, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.38, compare 380 ">Refs 8th c.BC+</a>]; οἷός τις what sort of <b>a</b> man, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.638 (uncertain reading), compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.348, 20.377, 5th-6th c.BC: Plato Philosophus “Protagoras” 313a, etc.; ποῖός τις 5th c.BC: Sophocles Tragicus “Antigone” 42, “OC” 1163, 5th c.BC: Herodotus Historicus 3.34, 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.6.24, etc.; ὁποῖός τις [prev. author] “Cyr.” 2.2.2, +others; εὐτυχίη τις τοιήδε 5th c.BC: Herodotus Historicus 3.139, compare 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.1.1, etc.; τοιοῦτός τις [prev. author] “An.” 5.8.7. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.II.10</b></Level3> with the Article, <br /><Level4><b>__A.II.10.a</b></Level4> when a noun with the <i>Article</i> is in <i>apposition</i> with τις, as ὅταν δ᾽ ὁ κύριος παρῇ τις when the person in authority, <b>whoever he be</b>, is here, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 289 ">Refs 5th c.BC+</a>]; τοὺς αὐτοέντας.. τιμωρεῖν τινας (variant τινα) [<a href="javascript:void(0)" title=" [prev. author] “OT” 107. ">Refs</a>] <br /><Level4><b>__A.II.10.b</b></Level4> in Philosophic writers, τις is added to the <i>Article</i> to show that the <i>Article</i> is used to denote a particular individual who is not specified in the general formula, although he would be in the particular case, ὁ τὶς ἄνθρωπος <b>the individual</b> man (<b>whoever he may be), this or that</b> man, opposed to ἄνθρωπος (man in general), ὁ τὶς ἵππος, ἡ τὶς γραμματική, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Categoriae” 1b4, 8 ">Refs 4th c.BC+</a>]; τὸ τὶ μέγεθος, opposed to ὅλως τὸ μέγεθος, [<a href="javascript:void(0)" title=" [prev. author] “Pol.” 1283a4, compare 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 2.223; but in ἑνὸς γὰρ τό γε τὶ φήσεις σημεῖον εἶναι 5th-6th c.BC: Plato Philosophus “Sophista” 237d ">Refs 5th c.BC+</a>], the <i>Article</i> is used as in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad”">Refs 8th c.BC+</a>] cc. (which see) ὁ, ἡ, τό [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 1.5: later ὅ τις (or ὁ τὶς) much like{ὁ δεῖνα}">Refs 5th c.BC+</a>], δεῦρο ὅ τις θεός, ὄφθητί μοι in a general formula of invocation, [<a href="javascript:void(0)" title=" “PMag.Par.” 1.236; αἴρω σε, ἥ τις βοτάνη [prev. work]287; εἰς τήν τινα κρείαν (to be read χρείαν) [prev. work]289. ">Refs</a>]<br /><Level4><b>__A.II.10.c</b></Level4> frequently in opposed clauses, ὁ μέν τις.., ὁ δὲ.. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 1141, “Hec.” 624, 5th-6th c.BC: Plato Philosophus “Phaedo” 99b, etc.; ὁ μέν τις.., ἄλλος δὲ.. 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1407; ὁ μὲν.., ὁ δέ τις.. 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.15: _plural_, οἱ μέν τινες.., οἱ δὲ.. 5th c.BC: Herodotus Historicus 1.127, compare 5th c.BC: Thucydides Historicus 2.91; οἱ μέν τινες.., οἱ δὲ.., οἱ δέ τινες 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.2.10, etc.; οἱ μὲν.., οἱ δέ τινες.. [prev. work] 6.1.26 ">Refs 5th c.BC+</a>], etc.: also combined with other alternative words, ὁ μέν τις.., ὁ δέ τις.., ἕτερος δέ τις.. [<a href="javascript:void(0)" title=" [prev. author] “Smp.” 2.6 ">Refs</a>]; ὁ μὲν.., ἕτερος δέ τις.., ὁ δὲ.., etc., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 162f ">Refs 5th c.BC+</a>]: also in <i>neuter</i>, τὸ μέν τι.., τὸ δέ τι.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Epistulae” 358a; τὸ μέν τι.., τὸ δὲ.. 5th c.BC: Herodotus Historicus 3.40 ">Refs 5th c.BC+</a>]; in <i>adverbial</i> sense, τὸ μὲν.., τὸ δέ τι.. <b>partly.., partly.. </b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.73.4 ">Refs 2nd c.BC+</a>]; and τι remains unaltered even when the <i>Article</i> is <i>plural</i>, τὰ μέν τι μαχόμενοι, τὰ δὲ καὶ ἀναπαυόμενοι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.1.14, compare “HG” 7.1.46 ">Refs 5th c.BC+</a>]; also τὸ δέ τι.. but <b>in some</b> measure.., without τὸ μέν preceding, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.107, compare 118, 7.48. ">Refs 5th c.BC+</a>] <br /><Level4><b>__A.II.10.d</b></Level4> later τις is used as in b above but without the <i>Article</i>, γράψον.. ὅτι τι καί τι εἴληφας that you have received <b>such</b> and <b>such</b> things, [<a href="javascript:void(0)" title=" “POxy.” 937.22 (3rd c.AD); κληρονόμους καταλείπω τὴν θυγατέρα μού τινα καὶ τὸν σύντροφον αὐτῆς τινα καί τινα [prev. work] 1034.2 (2nd c.AD)">Refs 2nd c.AD+</a>]; τίς τινι χαίρειν [<a href="javascript:void(0)" title=" A to B greeting (in a draft letter),[prev. work] (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__A.II</b></Level2> the <i>neuter</i> τι is used, <br /><Level4><b>__A.II.a</b></Level4> collectively, ἦν τι καὶ ἐν ταῖς Συρακούσαις there was <b>a party.. </b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.48 ">Refs 5th c.BC+</a>]; so perhaps τῶν ἄλλων οὔ πέρ τι πεφυγμένον ἐστ᾽ Ἀφροδίτην, οὔτε θεῶν, οὔτ᾽ ἀνθρώπων no <b>class,</b> [<a href="javascript:void(0)" title=" hymnus ad Venerem 34">Refs</a>] (but <i>masculine</i> τις in [<a href="javascript:void(0)" title=" “hymnus ad Mercurium” 143). ">Refs</a>] <br /><Level4><b>__A.II.b</b></Level4> euphemistic for something bad, see above [<a href="javascript:void(0)" title=" 3. ">Refs</a>] <br /><Level4><b>__A.II.c</b></Level4> joined with Verbs, <b>somewhat, in any degree, at all</b>, ἦ ῥά τί μοι κεχολώσεαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.421; παρεθάρρυνέ τι αὐτούς 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.4.7, etc.: with _adjectives_ or Adverbs, οὕτω δή τι ἰσχυραί, οὕτω δή τι πολύγονον, etc., 5th c.BC: Herodotus Historicus 3.12, 108, compare 4.52; so also ὀλίγον τι ἧσσον 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.365; οὐδέ τι μᾶλλον 5th c.BC: Herodotus Historicus 6.123, etc.; ἧσσόν τι 5th c.BC: Thucydides Historicus 3.75, etc.">Refs 8th c.BC+</a>]; οὐ πάνυ τι, πολύ τι, σχεδόν τι, see at {πάνυ} [<a href="javascript:void(0)" title=" 1.3, πολύς 111.1a, 2a, σχεδόν IV">Refs</a>]; also in conjunction with οὐδέν, μηδέν, οὐδέν τι πάντως [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.3 ">Refs 5th c.BC+</a>]; οὐδέν, μηδέν τι μᾶλλον, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 522, 5th c.BC: Sophocles Tragicus “Ajax” 280; μηδέν τι λίαν 5th c.BC: Euripides Tragicus “Andromache” 1234:">Refs 5th c.BC+</a>] —also καί τι καὶ.. ὑποψίᾳ <b>in part</b> also from suspicion, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.107; καί πού τι καί 5th c.BC: Pindarus Lyricus “O.” 1.28. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.12</b></Level3> τίς τε frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, ὡς ὅτε τίς τε 8th c.BC: Ilias Homerus Epicus “Illiad” 3.33, 4.141, see τε 5th c.BC: Bacchylides Lyricus ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.II.13</b></Level3> ἤ τις ἢ οὐδείς <b>few</b> or none, <b>next to none</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.140, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.45, 2nd-3rd c.AD: Dio Cassius Historicus 47.5, 48.4 ">Refs 5th c.BC+</a>]; ἤ τι ἢ οὐδέν <b>little</b> or nothing, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 17b; ἢ οὐδεὶς ἤ τις 2nd-3rd c.AD: Dio Cassius Historicus 41.62 (assuming variant). ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.14</b></Level3> τις is <i>pleonastic</i> in such phrases as οὐδέν τι or μηδέν τι, see above [<a href="javascript:void(0)" title=" 11c. ">Refs</a>]<br /><Level4><b>__A.II.14.b</b></Level4> repeated in successive clauses, ὅσα λέγει τις ἢ πράσσειτις ἢψέγειν ἔχει [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 689; εἴ τις δύο ἢ καὶ πλέους τις ἡμέρας λογίζεται [prev. author] “Tr.” 944 (where however κἄτι πλείους is probably conjecture),compare 5th c.BC: Euripides Tragicus “Orestes” 1218 ">Refs 5th c.BC+</a>] (whereas τις is sometimes omitted in the first clause, οὔτε φωνὴν οὔτε του μορφὴν βροτῶν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 21, compare 5th c.BC: Sophocles Tragicus “Trachiniae” 3): but in 5th c.BC: Euripides Tragicus “Andromache” 734, ἔστι γάρ τις οὐ πρόσω.. πόλις τις">Refs 5th c.BC+</a>], the repetition is pleonastic, as also in [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 57f (Lyric poetry, assuming variant). ">Refs 4th c.BC+</a>]<br /><Level3><b>__A.II.15</b></Level3> τις is sometimes omitted, οὐδέ κεν ἔνθα τεόν γε μένος καὶ χεῖρας ὄνοιτο (i.e. τις) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.287 ">Refs 8th c.BC+</a>]; ὡς δ᾽ ἐν ὀνείρῳ οὐ δύναται (i.e. τις) φεύγοντα διώκειν [<a href="javascript:void(0)" title=" 22.199, compare 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1226 (Lyric poetry), “Leg.Gort.” 2.2, 5th-6th c.BC: Xenophon Historicus “Symposium” 5.2, 5th-6th c.BC: Plato Philosophus “Gorgias” 456d ">Refs 5th c.BC+</a>]: τις must often be supplied from what goes before,[<a href="javascript:void(0)" title=" [prev. work] 478c, “Prt.” 319d. ">Refs</a>] <br /><Level4><b>__A.II.15.b</b></Level4> sometimes also τις is omitted before a <i>genitive</i> case which must depend upon it, as ἢ [τις] τᾶς ἀσώτου Σισυφιδᾶν γενεᾶς [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 189 (Lyric poetry)">Refs 5th c.BC+</a>]; ἢν γαμῇ ποτ᾽ αὐτὸς ἢ [τις] τῶν ξυγγενῶν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1128; ἐν τῶν πόλεων “IG” 12.56.14.--Cf. ὅστις, οὔτις, μήτις, ἄλλο τι. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.III</b></Level2> Accentuation and position of τις: <br /><Level3><b>__A.III.1</b></Level3> accentuation: τις is normally enclitic, but in certain uses is orthotone, i.e. theoretically oxytone (τίς, τινά, τινές, τινῶν, etc.,[<a href="javascript:void(0)" title="compare 4th-5th c.AD: Choeroboscus Grammaticus “Scholia in Theodosii Canones” 1.373 H.) and barytone when followed by another word (τὶς">Refs 4th c.AD+</a>] or τις, τινὰ, τινὲς, τινῶν, etc.). According to [<a href="javascript:void(0)" title=" Scholia 2nd c.BC: Dionysius Thrax Grammaticus p.240 H. its orthotone accent is τίς (not τὶς), τίνα, τίνες, etc. The orthotone form is used in codices: ">Refs</a>]<br /><Level4><b>__A.III.1.a</b></Level4> at the beginning of a sentence, τίς ἔνδον..; is <b>any one</b> within? [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 654 (τὶς conjecture Hermann)">Refs 4th c.BC+</a>]; τί φημ; ={λέγω τι}; am I saying <b>anything?</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 865, “OT” 1471 ">Refs 5th c.BC+</a>]; &lt;τίς ἦλθ;&gt; ἦλθέ τις has <b>anybody</b> come? [<a href="javascript:void(0)" title=" “Somebody” has come, Scholia 2nd c.BC: Dionysius Thrax Grammaticus [same place] ">Refs 2nd c.BC+</a>]; τὶς κάθηται, τὶς περιπατεῖ, <b>so and so</b> is sitting (walking), [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 8.97 ">Refs 2nd c.AD+</a>]; τὶς αἰπόλος καλούμενος Κομάτας [<a href="javascript:void(0)" title="Scholia 3rd c.BC: Theocritus Poeta Bucolicus 7.78; τίς ποτε οἰκοδεσπότης.. ἐκοπία 5th-4th c.BC: Aesopus Fabularum Scriptor in “Corpus Glossariorum Latinorum” iii ; or after a pause, πῶς γὰρ ἄν, ἔφην ἐγώ, ὦ βέλτιστε, τὶς ἀποκρίναιτο 5th-6th c.BC: Plato Philosophus “Respublica” 337e ">Refs 5th c.BC+</a>]; τι οὖν (τὶς ἂν εἴποι) ταῦτα λέγει; [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 1.14 (variant); ἔντοσθεν δὲ γυνά, τι θεῶν δαίδαλμα 3rd c.BC: Theocritus Poeta Bucolicus 1.32; οὐ γυμνὸν τὸ φίλαμα, τι δ᾽ ὦ ξένε καὶ πλέον ἑξεῖς 2nd c.BC: Moschus Bucolicus 1.5 (variant for{τὺ}). ">Refs 4th c.BC+</a>] <br /><Level4><b>__A.III.1.b</b></Level4> when τις is opposed to to another τις or to some other word, τισὶ μὲν συμφέρει, τισὶ δ᾽ οὐ συμφέρει [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1284b40, compare 5th c.BC: Thucydides Historicus 2.92, 5th-6th c.BC: Plato Philosophus “Crito” 49a, 4th c.BC: Demosthenes Orator 9.2; τινὲς μὲν οὖν.., ἡμεῖς δὲ.. 2nd c.AD: Soranus Medicus 1.1; τὸ τὶ μὲν ψεῦδος ἔχον, τὶ δὲ ἀληθές 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 8.127; ἀλλὰ τινὰ μὲν.., τινὰ δὲ.. 1st c.BC: Geminus Astronomicus 14.6; ποτὲ μὲν πρὸς πάντα, ποτὲ δὲ πρὸς τινά 2nd c.AD: Soranus Medicus 1.48: without such opposition, τοῦτ᾽ εἰς ἀνίαν τοὔπος ἔρχεται τινί">Refs 5th c.BC+</a>] for <b>a certain person</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1138 ">Refs 5th c.BC+</a>]. Codices are not consistent; in <i>signification</i>[<a href="javascript:void(0)" title=" 11.5a, 10c, 13 ">Refs</a>] they make it enclitic; in <i>signification</i> [<a href="javascript:void(0)" title=" 11.5b sometimes enclitic, sometimes orthotone (see. above)">Refs</a>]; sometimes enclitic and orthotone in the same sentence, πάντα δὲ τὰ γιγνόμενα ὑπό τέ τινος γίγνεται καὶ ἔκ τινος καὶ τί [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 1032a14, compare 5th-6th c.BC: Plato Philosophus “Charmides” 165c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.III.2</b></Level3> position: <br /><Level4><b>__A.III.2.a</b></Level4> τις is rarely first word in the sentence, and rarely follows a pause (see. above [<a href="javascript:void(0)" title=" 111.1a, b)">Refs</a>]; it may stand second word, ἔσκε τις ἐνθάδε μάντις ἀνήρ [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.508, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 8.515, 23.331 ">Refs 8th c.BC+</a>]; but in general its position is not far before or after the word to which it belongs in sense, ἀλλ᾽ ἄγε δή τινα μάντιν ἐρείομεν [<a href="javascript:void(0)" title=" 1.62; φυλακὴ δέ τις ἔμπεδος ἔστω 8.521. ">Refs</a>] <br /><Level4><b>__A.III.2.b</b></Level4> in <i>Ionic dialect</i> Prose it sometimes stands between its genitive and the Article of that genitive, τῶν τις Περσέων [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.85; τῶν τις ἱρέων [prev. author] 2.38; τῶν τινες Φοινίκων [prev. author] 8.90; ἐς τῶν τι ἄλλο στομάτων τοῦ Νείλου [prev. author] 2.179 ">Refs 5th c.BC+</a>]; so also in late Prose, [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 3.108d, 12th c.AD: Eustathius Episcopus Thessalonicensis 1402.18, 1659.27, 1676.1. ">Refs 2nd c.AD+</a>] <br /><Level4><b>__A.III.2.c</b></Level4> it stands between the <i>Article</i> and <i>substantive</i> in <i>signification</i>[<a href="javascript:void(0)" title=" 11.10b. ">Refs 5th c.BC+</a>]<br /><Level4><b>__A.III.2.d</b></Level4> τίς τι is the correct order, not τί τις, “IG” 12.110.46, 5th c.BC: Thucydides Historicus 7.10, 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.1.14 (codices dett.), 4th c.BC: Demosthenes Orator 22.22, etc. <br /><Level4><b>__A.III.2.e</b></Level4> whereas in _Attic dialect_ the order ἐάν τις is compulsory, in _Doric dialect_ the usual order is αἴ τίς κα, [<a href="javascript:void(0)" title="“Leg.Gort.” 9.43, +others, “Tab.Heracl.” 1.105, +others (but αἴ κά τις 5th c.BC: Epicharmus Comicus 35, 159; αἰ δέ κα μή τις “Leg.Gort.” 5.13)">Refs 5th c.BC+</a>]: later <i>Doric dialect</i> εἴ τί κα [<a href="javascript:void(0)" title=" “GDI” 2101.3, +others">Refs</a>]; καἴ τι ἂν (={καὶ εἴ τι ἂν}) [<a href="javascript:void(0)" title=" “IG” 5(1).1390.50 (Andania, 1st c.BC">Refs 1st c.BC+</a>], see below [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 11.1b)">Refs 5th c.BC+</a>]:—this <i>Doric dialect</i> order influenced the Koine, as in the rare εἴ τις ἂν [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Tiberius Gracchus” 15. ">Refs 1st c.AD+</a>]	
G5101	τίς	tis	which?	G:Intg	<b> τίς</b> <br /> <br /><Level1><b>__B</b></Level1> Interrog. <i>pronoun</i> τίς, Elean and <i>Laconian dialect</i> τίρ (which see), τί:—<i>genitive</i> <i>Epic dialect</i> and <i>Ionic dialect</i> τέο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.225, 3rd c.BC: Herodas Mimographus 8.1, etc., or τεῦ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.509, 5th c.BC: Herodotus Historicus 5.106, etc.">Refs 8th c.BC+</a>]; Trag. and <i>Attic dialect</i> τοῦ [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 614, 5th-6th c.BC: Aristophanes Comicus “Nubes” 1223, etc.">Refs 5th c.BC+</a>]; <i>Ionic dialect</i>, Trag., and <i>Attic dialect</i> τίνος [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 154, 5th c.BC: Herodotus Historicus 6.80, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 563 (_anapaest meter_), 5th c.BC: Sophocles Tragicus “Ajax” 892, Ar “Ach.” 588, etc.">Refs 5th c.BC+</a>]; <i>dative</i> <i>Ionic dialect</i> τέῳ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.11, +others (as _feminine_, 4.155)">Refs 5th c.BC+</a>]; no <i>dative</i> in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus or 8th-7th c.BC: Hesiodus Epicus ">Refs 8th c.BC+</a>]; Trag. and <i>Attic dialect</i> τῷ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 401, 4th c.BC: Demosthenes Orator 19.60, etc.">Refs 5th c.BC+</a>]; <i>Aeolic dialect</i> τίῳ [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 104 ">Refs 7th c.BC+</a>]; τίνι first in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 7.57, 4th-5th c.BC: Aeschylus Tragicus “Persae” 715 (troch.), 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 10, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 919, 5th c.BC: Herodotus Historicus 3.38, 5th c.BC: Thucydides Historicus 1.80, 4th c.BC: Demosthenes Orator 20.115, etc.; _accusative_ τίνα 8th c.BC: Ilias Homerus Epicus “Illiad” 5.703, etc.; _neuter_ τί 1.362, etc.: dual τίνε (elided) 5th-6th c.BC: Aristophanes Comicus “Aves” 107: _plural_. _nominative_ τίνες 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.172, etc.; _neuter_ τίνα 5th-6th c.BC: Plato Philosophus “Phaedo” 102a, 4th c.BC: Aeschines Orator 2.81, 2nd c.BC: Hipparchus Astronomicus 1.1.4, 1st c.BC: Geminus Astronomicus 17.12, NT.Heb.5.12 ">NT+8th c.BC+</a>]; <i>genitive</i> <i>Epic dialect</i> τέων [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.387, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.192 ">Refs 8th c.BC+</a>], and as <i>monosyllable</i> [<a href="javascript:void(0)" title=" 6.119, 13.200 ">Refs</a>]; Trag. and <i>Attic dialect</i> τίνων [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1476, “OC” 2, 5th-6th c.BC: Aristophanes Comicus “Nubes” 1089, etc.">Refs 5th c.BC+</a>]; <i>dative</i> τίσι first in [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1126, 5th-6th c.BC: Aristophanes Comicus “Ranae” 1455, 5th-6th c.BC: Plato Philosophus “Respublica” 332d, etc. (no _dative_ in 8th c.BC: Homerus Epicus or 8th-7th c.BC: Hesiodus Epicus); also τοῖσι 5th c.BC: Sophocles Tragicus “Trachiniae” 984 (_anapaest meter_)">Refs 8th c.BC+</a>]; <i>Ionic dialect</i> τέοισι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.37, compare 2.82 (variant{ὁτέοισι})">Refs 5th c.BC+</a>]; <i>Aeolic dialect</i> τίοισι [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 168; _accusative_ τίνας 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 115, 5th-6th c.BC: Aristophanes Comicus “Aves” 370 (troch.); _neuter_ τίνα 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.30.3 ">Refs 7th c.BC+</a>]; <i>Boeotian dialect</i> τά [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 1.82 (_adverb_)">Refs 5th c.BC+</a>]; Megarian dialect σά [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 757, 784 (_adverb_)">Refs 5th c.BC+</a>]: of the <i>plural</i> [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus uses only _nominative_ τίνες">Refs 8th c.BC+</a>] with <i>genitive</i> τέω; ποῖος (<b>what? which?</b>) is sometimes preferred (especially in <i>neuter</i> <i>plural</i>) to the <i>adjective</i> τίς, e.g. τὰ ποῖα ταῦτα χρήματ; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1270, compare 1337, “Th.” 621, 5th-6th c.BC: Plato Philosophus “Cratylus” 391e, 395d, 406d; see at {ποῖος} I.3 and IV: ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.I</b></Level2> in direct questions, <b>who? which?</b> <i>neuter</i> <b>what? which?</b> ὦ ξεῖνοι, τίνες ἐστ; [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.252; τί νύ μοι μήκιστα γένητα; 5.299; τίς δαίμων τόδε πῆμα προσήγαγ; 17.446 ">Refs 8th c.BC+</a>]; τίς ἀχώ, τίς ὀδμὰ προσέπτα μ᾽ ἀφεγγή; [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 115 (Lyric poetry), compare 561 (_anapaest meter_), etc.">Refs 4th c.BC+</a>]; properly at the beginning of the sentence; but this position may be varied, <br /><Level4><b>__B.I.a</b></Level4> for grammatical reasons, as between the <i>Article</i> and <i>participle</i> or noun, τοὺς τί ποιοῦντας τὸ ὄνομα τοῦτο ἀποκαλοῦσι; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.2.1, compare 5th-6th c.BC: Plato Philosophus “Symposium” 206b ">Refs 5th c.BC+</a>]; τῆς περὶ τί πειθοῦς ἡ ῥητορική ἐστιν τέχν; [<a href="javascript:void(0)" title=" [prev. author] “Grg.” 454a ">Refs</a>]; ὁ σοφιστὴς τῶν τί σοφῶν ἐστι; [<a href="javascript:void(0)" title=" [prev. author] “Prt.” 312d. ">Refs</a>] <br /><Level4><b>__B.I.b</b></Level4> for emphasis, ἃ δ᾽ ἐννέπεις, κλύουσα τοῦ λέγει; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 412, compare “El.” 1191 ">Refs 5th c.BC+</a>]; πόλις τε ἀφισταμένη τίς πω.. τούτῳ ἐπεχείρησ; [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.45 ">Refs 5th c.BC+</a>]; especially when the Verb begins the sentence, δράσεις δὲ δὴ τ; [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 1246 ">Refs 5th c.BC+</a>]; ἦλθες δὲ κατὰ τ; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 239 ">Refs 5th c.BC+</a>]; διαφέρει δὲ τ; [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.205.--The person frequently follows in _genitive_ _plural_, as τίς θεῶ; 8th c.BC: Ilias Homerus Epicus “Illiad” 18.182, etc.">Refs 8th c.BC+</a>]; and of things or conditions, τί is frequently with the <i>genitive</i> <i><i>singular</i></i>, of all genders, πρὸς τί χρεία; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1174 ">Refs 5th c.BC+</a>]; ἐλπίδων ἐς τ; [<a href="javascript:void(0)" title=" [prev. author] “OC” 1749 codices (Lyric poetry); κἀνήρετ᾽ ἐν τῷ πράγματος κυροῖ ποτε [prev. author] “Aj.” 314, etc. ">Refs</a>]<br /><Level3><b>__B.I.2</b></Level3> sometimes as the predicate, τίς ὀνομάζετα; <b>what</b> is he named? [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 123 ">Refs 5th c.BC+</a>]; so also may be explained the union of τίς with a <i>demonstrative</i> or <i>possessive</i> <i>pronoun</i>, or with a Noun preceded by the <i>Article</i>, τί τοῦτ᾽ ἔλεξα; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1173 (Lyric poetry)">Refs 5th c.BC+</a>]; τί ἐστι τουτ; τίς ὁ τρόπος τοῦ τάγματο; [<a href="javascript:void(0)" title=" [prev. author] “Ichn.” 114">Refs</a>]; also with <i>pronoun</i> in <i>plural</i>, τί ταῦτ; [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 382, “Andr.” 548, etc.">Refs 5th c.BC+</a>]; τί γὰρ τάδ᾽ ἐστί; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 200 ">Refs 5th c.BC+</a>]; τί ποτ᾽ ἐστίν, ἂ διανοούμεθ; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 154e ">Refs 5th c.BC+</a>]; τί ποτ᾽ ἐστὶ ταῦτα[<a href="javascript:void(0)" title="; [prev. work] 155c; σκεπτέον τί τὰ συμβαίνοντα [prev. author] “Grg.” 508b ">Refs</a>]; so τί is used as predicate of a <i>masculine</i> or <i>feminine</i> subject, τί νιν προσείπ; [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 983(997) ">Refs 4th c.BC+</a>]; τί σοι φαίνεται ὁ νεανίσκο; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Charmides” 154d:">Refs 5th c.BC+</a>] —also τίς δ᾽ ὅδε Ναυσικάᾳ ἕπεται; <b>who</b> is this that follows N.? [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.276 ">Refs 8th c.BC+</a>]; τίς δ᾽ οὗτος ἔρχεα; [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.82, compare 7th-6th c.BC: Alcaeus Lyricus 84.1, 5th c.BC: Sophocles Tragicus “Electra” 328, 388, “Ant.” 7, 218, 5th c.BC: Euripides Tragicus “Hecuba” 501, 5th-6th c.BC: Plato Philosophus “Crito” 43c ">Refs 8th c.BC+</a>]; and in the reverse order, τήνδε τίνα λεύσσω..; <b>who</b> is this I see? [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 821 ">Refs 5th c.BC+</a>]; τίνι οὖν τοιούτῳ φίλους ἂν θηρῴη; <b>with what means</b> of such kind.. ? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.11.9 ">Refs 5th c.BC+</a>]; τί τοσοῦτον νομίζοντες ἠδικῆσθα; [<a href="javascript:void(0)" title=" [prev. author] “Smp.” 4.53 ">Refs</a>]; τί με τὸ δεινὸν ἐργάσ; <b>what</b> is the dreadful thing which.. ? [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 492, compare 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 598, 1488, etc.">Refs 5th c.BC+</a>]; τίν᾽ ὄψιν σὴν προσδέρκομα; <b>what</b> face is this I see of thine? [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 557 ">Refs 5th c.BC+</a>]; παρὰ τίνας τοὺς ὑμᾶ; <b>who</b> are 'you' to whom [I am to come]? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Lysis” 203b:">Refs 5th c.BC+</a>] —the _Article_ is exceptionally added to τίς, when it leads up to a word which requires the <i>Article</i>, ληφθήσει.. Πανήμου εἰκάδι· καὶ Λῴου τῇ--τίν; τῇ δεκάτῃ on the twentieth of the month Panemus and of Loüs on the --<b>what</b> day? the tenth, [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Epigrammata” 46:">Refs 3rd c.BC+</a>] —in Comedy texts also τὸ τί; <b>what</b> is that? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 775, “Pax” 696, “Av.” 1039, “Pl.” 902, etc.">Refs 5th c.BC+</a>]; τοῦ τίνος χάρι; [<a href="javascript:void(0)" title=" “UPZ” 6.29 (2nd c.BC)">Refs 2nd c.BC+</a>]; and with <i>plural</i> <i>Article</i>, τὰ τ; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 693. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.I.3</b></Level3> with properly names treated as appellatives (see. τις <i>indefinite</i> [<a href="javascript:void(0)" title=" 11.6b), τίς ἆρα Κύπρις ἢ τίς Ἵμερο; 5th c.BC: Sophocles Tragicus “Fragmenta” 874 ">Refs 5th c.BC+</a>]; τίς σε Θηρικλῆς ποτε ἔτευξ; [<a href="javascript:void(0)" title=" 4th c.BC: Eubulus Comicus 43 ">Refs 4th c.BC+</a>]; τίς.. Χίμαιρα πύρπνοο; [<a href="javascript:void(0)" title=" 4th c.BC: Anaxilas Comicus 22.3. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.I.4</b></Level3> τίς ἂν θεῶν.. δοί; like{πῶς ἄν}, <b>would that some one.. </b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1100, compare 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1448 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.I.5</b></Level3> a question with τίς often amounts to a strong negation, τῶν δ᾽ ἄλλων τίς κεν οὐνόματ᾽ εἴπο; [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.260 ">Refs 8th c.BC+</a>]; τίς ἂν ἐξεύροι ποτ᾽ ἄμεινο; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 498 ">Refs 5th c.BC+</a>]; τίνες ἂν δικαιότερον.. μισοῖντ; [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.64, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.I.6</b></Level3> sometimes two questions are asked in one clause by different cases of τί; ἡ τίσιν τί ἀποδιδοῦσα τέχνη δικαιοσύνη ἂν καλοῖτ; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 332d; τί λαβόντα τί δεῖ ποιεῖν 4th c.BC: Demosthenes Orator 4.36:—a like doubling of the question lies in the union of τίς with other _interrogative_ words, τίς πόθεν εἰς (εἶς codices) ἀνδρῶ; 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.170, compare 5th c.BC: Sophocles Tragicus “Trachiniae” 421. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.I.7</b></Level3> τίς with Particles:—τίς γά; <b>why who? who possibly?</b> τίς γάρ σε θεῶν.. ἧκε; [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.182; see below 8 f. ">Refs 8th c.BC+</a>] <br /><Level4><b>__B.I.7.b</b></Level4> τίς δ; ὦ κοῦραι, τίς δ᾽ ὔμμιν.. πωλεῖτα; [<a href="javascript:void(0)" title=" “hymnus ad Apollinem” 169. ">Refs</a>] <br /><Level4><b>__B.I.7.c</b></Level4> τίς δ; <b>who then?</b> τίς δή κεν βροτὸς.. ἅζοιτ᾽ ἀθανάτους [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 747 ">Refs 6th c.BC+</a>]; τίς δῆτ; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 518. ">Refs 5th c.BC+</a>] <br /><Level4><b>__B.I.7.d</b></Level4> τίς ποτ; <b>who in the world? who ever?</b> τίς ποτ᾽ ὢν γενεὰν καὶ ποίαν τινὰ φύσιν ἔχω; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.1.6, compare 5th c.BC: Sophocles Tragicus “Electra” 975 ">Refs 5th c.BC+</a>]; τίς δήποτ; [<a href="javascript:void(0)" title=" [prev. author] “fragment” 106 (but τίς ἄν ποτε is probably conjecture). ">Refs</a>]<br /><Level3><b>__B.I.8</b></Level3> the usages of the <i>neuter</i> τ; are very various: <br /><Level4><b>__B.I.8.a</b></Level4> τ; alone, as a simple question, <b>what?</b> τί γά; [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 336 (Lyric poetry)">Refs 4th c.BC+</a>]:—on ὅτι τ; ὅτι τί δ; ὅτι δὴ τ; see at {ὅτι} [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 1b">Refs 5th c.BC+</a>]; on ὡς τ; see {ὡς} F.1. <br /><Level4><b>__B.I.8.b</b></Level4> τί τοῦτ; τί ταῦτ; see above 2. <br /><Level4><b>__B.I.8.c</b></Level4> τί μο; τί σο; <b>what</b> is it to me? to thee? [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 753, etc.">Refs 5th c.BC+</a>]; with <i>genitive</i>, τί μοι ἔριδος καὶ ἀρωγῆ; <b>what</b> have I to do with.. ? [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.360 ">Refs 8th c.BC+</a>]; τί δέ σοι ταῦτ; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 514, compare “Ec.” 521 ">Refs 5th c.BC+</a>] (where the answerer repeats the question in indirect form, ὅ τί μοι τοῦτ᾽ ἔστι;); ἀλλὰ δὴ τί τοῦτ᾽ ἐμο; [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Diphilus Comicus 32.18 ">Refs 4th c.BC+</a>]; τί ἐμοὶ καὶ σο; <b>what</b> have I to do with thee? [<a href="javascript:void(0)" title=" LXX.Judg.11.12, 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.19.19, NT.John.2.4 ">LXX+2nd c.AD+</a>]; τί σοὶ καὶ εἰρήν; [<a href="javascript:void(0)" title=" LXX.4Ki.9.18, cf. LXX.Hos.14.9 ">LXX</a>]; τί πρὸσσ; [<a href="javascript:void(0)" title=" 2nd c.AD: Marcus Antoninus Imperator 8.44, cf. NT.Matt.27.4 ">NT+2nd c.AD+</a>]; σοὶ δὲ καὶ τούτοισι τοῖσι πρήγμασι τί ἐστ; <b>what</b> have you to do with these matters? [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.33 ">Refs 5th c.BC+</a>]; τί τῷ νόμῳ καὶ τῇ βασάν; [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 29.36:—followed by a clause, τί δὲ τίν, εἰ κωτίλαι εἰμέ; 3rd c.BC: Theocritus Poeta Bucolicus 15.89 ">Refs 4th c.BC+</a>]; or with <i>infinitive</i>, τί γάρ μοι τοὺς ἔξω κρίνει; [<a href="javascript:void(0)" title=" NT.1Cor.5.12:—see. εἰμί with 111.2. ">NT</a>] <br /><Level4><b>__B.I.8.d</b></Level4> τίμαθώ; τί παθώ; see at {μανθάνω} see, πάσχω [<a href="javascript:void(0)" title=" 111.4. ">Refs</a>] <br /><Level4><b>__B.I.8.e</b></Level4> τ; also often stands <i>absolutely</i> as <i>adverb</i> <b>how? why? wherefore?</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.362, etc.">Refs 8th c.BC+</a>]; so too in <i>Attic dialect</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Crito” 43c, etc.">Refs 5th c.BC+</a>]; δόμων γὰρ ζῶσι τῶνδε δεσπόται. Answ. τί ζῶσι; <b>how do you mean</b> ζῶσι ζῶσι <b>forsooth!</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 806 ">Refs 5th c.BC+</a>]; Κιθαιρὼν--Answ. τί Κιθαιρώ; <b>what about</b>K.? [<a href="javascript:void(0)" title=" [prev. author] “Ba.” 1177 codices, compare 1182 (both Lyric poetry)">Refs</a>]; compare τίη. <br /><Level4><b>__B.I.8.f</b></Level4> τί with Particles: -τί γά; <b>why not? how else?</b> and so it came to mean <b>of course, no doubt</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1239, “Ch.” 880, “Eu.” 678, etc.">Refs 4th c.BC+</a>]; used in affirmative answers, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 258d, “Tht.” 209b, +others">Refs 5th c.BC+</a>]; to introduce an argument, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1281a14; see at {γάρ} I.4:">Refs 4th c.BC+</a>] —τί δαί; see at {δαί}:—τί δ; serving to pass on quickly to a fresh point, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Hp.Ma.” 288c, +others">Refs 5th c.BC+</a>]; τί δέ, εἰ..; but <b>what</b>, if.. ? [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 1043 ">Refs 5th c.BC+</a>]; τί δ᾽ ἄν, εἰ..; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 773 ">Refs 5th c.BC+</a>]; τί δ᾽ ἢν..; [<a href="javascript:void(0)" title=" [prev. author] “Nu.” 1444 ">Refs</a>]; τί δέ, εἰ μὴ..; <b>what</b> else but.. ? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 9.1, compare 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 941, “Ph.” 421 ">Refs 5th c.BC+</a>]; so τί δὲ δ; τί δ; τί δή ποτ; <b>why ever? why in the world? what do you mean?</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 470e, “Grg.” 469a, “Sph.” 241d, 5th c.BC: Sophocles Tragicus “Electra” 1184:">Refs 5th c.BC+</a>] —so also τί δῆτα; <b>how, pray?</b> τί δῆτ᾽ ἄν, εἰ..; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 154:">Refs 5th c.BC+</a>] — (τί μή; <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 668):">Refs 5th c.BC+</a>] —τί μήν; i.e. <b>yes certainly</b>, much like{τί γάρ}; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 162e, etc., probably in 5th c.BC: Sophocles Tragicus “Ajax” 668:">Refs 5th c.BC+</a>] —τί μὴν οὔ; in reply to a question, [<a href="javascript:void(0)" title=" [prev. author] “El.” 1280 (Lyric poetry):">Refs</a>] —τί νυ; <b>why</b> now? [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.414, etc.:">Refs 8th c.BC+</a>] —τί δ᾽ οὔ; parenthetic, <b>why not?</b> as an affirmative answer, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 460 ">Refs 5th c.BC+</a>]; τί οὐ καλοῦμε; i.e. let us call, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1103 ">Refs 5th c.BC+</a>]; τί οὐ βαδίζομε; etc., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 310e, etc.:">Refs 5th c.BC+</a>] —τί οὖν; <b>how so?</b> making an objection, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 208; but τί οὖν ἔτ᾽ ἂν σαίνοιμεν.. μόρο; [prev. work] 704 ">Refs 4th c.BC+</a>]; τί οὖν οὐκ ἐρωτᾷ; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Lysis” 211d:">Refs 5th c.BC+</a>] —τί ποτε; see at {τίπτε}; <br /><Level4><b>__B.I.8.g</b></Level4> with Conjunctions following:—τί ὅτι..; <b>why</b> is it that.. ? [<a href="javascript:void(0)" title=" 5th c.BC: Strattis Comicus 62 (_falsa lectio_), LXX.Gen.3.1, NT.Luke.2.49, etc.:—with Conjunctions preceding, ἵνα τί">NT+5th c.BC+</a>]; see at {ἵνα} [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 11.3 with ">Refs 5th c.BC+</a>] <br /><Level4><b>__B.I.8.h</b></Level4> with Preps.:—διὰ τ; <b>wherefore?</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 1111, etc.:">Refs 5th c.BC+</a>] —ἐκ τίνος; from <b>what</b> cause? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.8.4:">Refs 5th c.BC+</a>] —ἐς τί; to <b>what</b> point? how long? [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.465 ">Refs 8th c.BC+</a>]; but also, to <b>what</b> end? [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 403, compare “OC” 524 (Lyric poetry):">Refs 5th c.BC+</a>] —κατὰ τί; for <b>what</b> purpose? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 239:">Refs 5th c.BC+</a>] —πρὸς τί; <b>wherefore?</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 766, 1027, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> τίς is sometimes used for ὅστις in indirect questions, εἰρώτα δὴ ἔπειτα τίς εἴη καὶ πόθεν ἔλθοι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.423, compare 17.368; δεῖξον τίς ἔσται τῇ ταλαιπώρῳ χρόνος 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 623; οὐδ᾽ ἔχω τίς ἂν γενοίμαν [prev. work] 905 (Lyric poetry)">Refs 8th c.BC+</a>]; οὐκ ἔχω τί φῶ [<a href="javascript:void(0)" title=" [prev. author] “Ch.” 91, compare 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 48, etc.; ἐπισκεψώμεθα τίνες πέπανται σφενδόνας 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.3.18; εἰπὲ τίνα γνώμην ἔχεις [prev. work] 2.2.10 ">Refs 5th c.BC+</a>]; frequently in later Gr., where ὅστις is very rare, εἰς τὸ λογιστήριον γράφων.. τί ὀφείλεται [<a href="javascript:void(0)" title=" “PHib.” 1.29.42 (3rd c.BC),compare “PCair.Zen.” 21.40, +others (3rd c.BC)">Refs 3rd c.BC+</a>]; οὐθεὶς ἐσήμηνεν παρὰ τί ἂν τοῖς προστεταγμένοις.. οὐ κατηκολούθησαν nobody indicated <b>why</b> they should not have obeyed orders, [<a href="javascript:void(0)" title=" “PTeb.” 72.160, compare 61 (b). 227 (2nd c.BC)">Refs 2nd c.BC+</a>]; ὅστις and τίς are sometimes combined, ὡς πύθοιθ᾽ ὅ τι δρῶν ἢ τί φωνῶν ῥυσαίμην [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 71, compare 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 489f, 617, 623:">Refs 5th c.BC+</a>] —later with <i>infinitive</i>, τί πράττειν οὐκ ἔχω I do not know <b>what</b> to do, [<a href="javascript:void(0)" title=" 5th-4th c.BC: Aesopus Fabularum Scriptor 67, cf. Ps.- 2nd c.AD: Lucianus Sophista “Philopatr.” 29. ">Refs 5th c.BC+</a>] <br /><Level4><b>__B.II.b</b></Level4> sometimes not in indirect questions, <b>whoever, whatever</b>, αἰτοῦ τί χρῄζεις ἕν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 773.2 ">Refs 5th c.BC+</a>]; ταῦτα οὐκ ἀπέστελλον πάντα, ἀλλ᾽ ἐκλεγόμενοι τίνων αἱ τιμαὶ ἐπετέταντο <b>whatever</b> things had risen in price, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 56.24 ">Refs 4th c.BC+</a>]; τίνα δ᾽ ἁ Κύπρις οὐκ ἐφίλησεν <b>whomsoever</b> K. has not loved, [<a href="javascript:void(0)" title="“Anthologia Graeca” 5.169 (3rd c.BC(?): Nossis Epigrammatica)">Refs 3rd c.BC+</a>]; τίνι ἡ τύχη δίδωσι, λαβέτω Antiochusap.[<a href="javascript:void(0)" title=" 2nd c.BC: Ptolemaeus Euergetes II Historicus 3 1st c.AD: Josephus Historicus; λαμβανέτω τί θέλει “Anthologia Graeca” 12.219 (2nd c.AD: Strato Epigrammaticus); τὰν ὀνάλαν κίς κε γινύειτει “IG” 9(2).517.22 (Larissa, 3rd c.BC); καὶ τί ἂν εἶ (={ᾖ}) λοιπόν [prev. work]5(1).1390.50 (Andania, 1st c.BC, nisi to be read καἴ τι ἂν">Refs 3rd c.BC+</a>], see above[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus 111.2e); τίς ἂν δὲ χεῖρα προσαγάγῃ “epigram Gr.” 376a (from Aezani)">Refs 4th c.BC+</a>]; τίς σοφός, αὐτῷ προσκολλήθητι [<a href="javascript:void(0)" title=" LXX.Sir.6.34; οὐ τί ἐγὼ θίλω, ἀλλὰ τί σύ NT.Mark.14.36 ">LXX+NT</a>]; τίς σοφίῃ πάντων πρῶτος, τούτου τρίποδ᾽ αὐδῶ Oracle texts cited in [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 9.3 et cited in 3rd c.AD(?): Diogenes Laertius 1.28 codices (ὃς">Refs 1st c.BC+</a>] Cobet from [<a href="javascript:void(0)" title="Scholia 5th-6th c.BC: Aristophanes Comicus “Plutus” 9); χαῖρε καὶ σύ, τίς ποτ᾽ εἶ “IG” 9 (2).953 (from Larissa), compare “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 1982 (from Thessalonica)">Refs 5th c.BC+</a>]; in other places, as [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1176, “Tr.” 339, “OT” 1144, 5th c.BC: Euripides Tragicus “Ion” 324, this _construction_ cannot be admitted. ">Refs 5th c.BC+</a>] <br /><Level4><b>__B.II.c</b></Level4> τίς ={ὅστις} after a <i>negative</i>, μή τίς ἐστιν ἐν ὑμῖν ἀνὴρ ἢ γυνὴ.., τίνος ἡ διάνοια ἐξέκλινεν κτλ.; [<a href="javascript:void(0)" title=" LXX.Deu.29.18. ">LXX</a>] <br /><Level4><b>__B.II.d</b></Level4> = {ὅς} or ὅσπερ, τέων.. Ζεὺς ἐπὶ σαλπίγγων ἱρὰ βοῇ δέχεται Κᾶρες ὁμοῦ Λελέγεσσι [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Aetia” 3.1.60, compare “Del.” 185, “epigram” 30.2, 2nd c.BC: Nicander Epicus “Alexipharmaca” 2; Δωροθέαν, τίς τὸν ἐμὸν ἄνδρα εἶχε “Tab.Defix.Aud.” 10.4 (Cnidus, 2nd-1st c.BC)">Refs 3rd c.BC+</a>], compare 5.2,8; τίνας ἱερεωσύνας εἶχον ἐπενεγύων [<a href="javascript:void(0)" title=" “SIG” 705.43, compare 56 (Senatus consultum, Delph., 2nd c.BC)">Refs 2nd c.BC+</a>]; τίνα με ὑπονοεῖτε εἶναι, οὐκ εἰμὶ ἐγώ [<a href="javascript:void(0)" title=" NT.Act.13.25 ">NT</a>]; τίς ἔζησεν ἔτη β <b>who</b> lived.., [<a href="javascript:void(0)" title=" “IG” 14.1560 (from Rome), compare 1391 ([prev. passage])">Refs</a>]; εὗρον γεωργόν, τίς αὐτὰ ἑλκύσῃ [<a href="javascript:void(0)" title=" “BGU” 822.5 (2nd-3rd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__B.II.2</b></Level3> τί; τ; in direct or indirect questions may be construed with a <i>participle</i>, σὺ δὲ τίς ὢν ταῦτα λέγει; being <b>who</b>, i.e. who are you that.. ? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 452a; ἐπειρέσθαι.. τίνες ἐόντες ἄνθρωποι.. ταῦτα προαγορεύουσι 5th c.BC: Herodotus Historicus 1.153 ">Refs 5th c.BC+</a>]; καταμεμάθηκας.. τοὺς τί ποιοῦντας τὸ ὄνομα τοῦτο ἀποκαλοῦσ; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.2.1; or in a subordinate clause, ἀλλ᾽ ὅταν τί ποιήσωσι, νομιεῖς αὐτοὺς σοῦ φροντίζει; [prev. work] 1.4.14 ">Refs 5th c.BC+</a>]; νῦν δ᾽ ἐπειδὴ τίνος τέχνης ἐπιστήμων ἐστί, τίνα ἂν καλοῦντες αὐτὸν ὀρθῶς καλοῖμε; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 448c. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.III</b></Level2> = {πότερος}; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.17, 5th-6th c.BC: Plato Philosophus “Philebus” 52d, NT.Matt.27.21, NT.Luke.5.23. ">NT+5th c.BC+</a>]<br /><Level2><b>__B.IV</b></Level2> τί as exclamatory <i>adverb</i>, <b>how.. </b>! τί ὡραιώθησαν σιαγόνες σου ὡς τρυγόνες [<a href="javascript:void(0)" title=" LXX.Cant.1.10, compare 4.10 ">LXX</a>]; τί θέλω <b>how</b> I wish! [<a href="javascript:void(0)" title=" NT.Luke.12.49 ">NT</a>]; τί στενή variant in [<a href="javascript:void(0)" title=" NT.Matt.7.14. ">NT</a>]<br /><Level1><b>__C</b></Level1> Prosody: τις and τίς keep ῐ in all cases (digamma operates in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.462, etc.). ">Refs 8th c.BC+</a>]<br /><Level2><b>__C.II</b></Level2> τί was never elided; but hiatus is allowed after τί in <i>Epic dialect</i> τί ἢ (see. τίη), also in Comedy texts, as τί ο; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 149 ">Refs 5th c.BC+</a>]; τί οὖ; [<a href="javascript:void(0)" title=" [prev. author] “Pl.” 94 ">Refs</a>]; τί ἔστ; [<a href="javascript:void(0)" title=" [prev. author] “Nu.” 82, “Av.” 1036 ">Refs</a>]; τί, ὦ πάτε; [<a href="javascript:void(0)" title=" [prev. author] “Nu.” 80:—a licence which is rarer in Trag., τί ἔστι; 5th c.BC: Sophocles Tragicus “Philoctetes” 733 ">Refs 5th c.BC+</a>]; τί οὖ; [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 208, 704, “Eu.” 902, 5th c.BC: Sophocles Tragicus “Ajax” 873 (Lyric poetry), “Ph.” 100, etc.">Refs 5th c.BC+</a>]; τί εἶπα; [<a href="javascript:void(0)" title=" [prev. author] “Tr.” 1203, “Ph.” 917. ">Refs</a>]	
G5102	τίτλος	titlos	title	G:N-M	<b> τίτλ-ος</b>, ὁ, <br /> Latin <i>titulus, title, inscription,</i> [<a href="javascript:void(0)" title="NT.John.19.20, “IG” 22.1121.26,41 (4th c.AD), +others, 6th c.AD: Lydus, Joannes Laurentius Historicus “Mag.” 1.19">NT+4th c.AD+</a>]: also the <b>stone</b> bearing the inscription, [<a href="javascript:void(0)" title=" “IG” 12(7).259.10 (Amorgos, 3rd c.AD), “Supp.epigram” 6.305, +others (from Lycaonia), 5th c.AD(?): Hesychius Legal icographus: also _feminine_, ἀνεστήσαμεν τὴν τ. ταύτην “Supp.epigram” 6.370 ([prev. passage], 4th c.AD), compare 284 ([prev. passage]). ">Refs 3rd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>tattoo-mark</b>, [<a href="javascript:void(0)" title="Scholia 2nd c.AD: Hermogenes Rhetor in Rhetores Graeci 7(1).676 W. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>title, section</b>, [<a href="javascript:void(0)" title=" 6th c.AD: Justinianus Imperator “Novellae” 29.4. ">Refs 6th c.AD+</a>]	
G5103	Τίτος	Titos	Titus	N:N-M-P	 <b>Τίτος</b>, -ου, ὁ <BR /> <b>Titus</b>; <BR /> __1. St. Paul's disciple and companion: <ref='2Co.2.13; 7.6; 7.13-14; 8.6; 8.16; 8.23; 12.18'>2Co.2:13 7:6 7:13-14 8:6 8:16 8:23 12:18</ref>, <ref='Gal.2.1'>Gal.2:1</ref>, 3, <ref='2Ti.4.10'>2Ti.4:10</ref>, <ref='Tit.1.4'>Tit.1:4</ref>, subscr., Rec. (Τῖτος). <BR /> __2. <b>One surnamed Justus</b>: <ref='Act.18.7'>Act.18:7</ref>, RV (T, WH, Τίτιος).†<BR />  (From Abbott-Smith. LSJ has no entry)	
G5104	τοί	toi	certainly	G:Part	<b> τοί</b>, ταί, <br /> <i>Epic dialect</i> and <i>poetry</i> for οἱ or οἵ, αἱ or αἵ, <i>nominative</i> <i>plural</i> of ὁ and ὅ, frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus (_relative_, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.73, 12.63, more frequently _demonstrative_)">Refs 8th c.BC+</a>], not in <i>Ionic dialect</i> Prose, rare in Trag., e.g. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 424 ">Refs 4th c.BC+</a>]: but in <i>Doric dialect</i> and certain other dialects as the Article, Ἱάρων.. καὶ τοὶ Συρακόσιοι [<a href="javascript:void(0)" title=" “SIG” 35 “Ba” (Olympia, 5th c.BC), etc. ">Refs 5th c.BC+</a>]	
G5105	τοιγαροῦν	toigaroun	therefore	G:Conj	<b> τοιγάρ</b>, <br /> an inferential Particle, <b>therefore, accordingly, well then,</b> κέλεαί με.. μυθήσασθαι μῆνιν Ἀπόλλωνος.. · τοιγὰρ ἐγὼν ἐρέω [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.76, compare 10.427, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.254, 8.402, 4th-5th c.BC: Aeschylus Tragicus “Supplices” 309, “Th.” 1038, “Pers.” 607, 5th c.BC: Sophocles Tragicus “Antigone” 931 (_anapaest meter_), 994, “Aj.” 666, etc.">Refs 8th c.BC+</a>]; rare in Comedy texts [<a href="javascript:void(0)" title="(5th-6th c.BC: Aristophanes Comicus “Lysistrata” 516 (_anapaest meter_), 901, 902) and Prose (5th c.BC: Herodotus Historicus 8.114, 5th c.BC: Hippocrates Medicus “περὶ καρδίης” 10 (assuming variant))">Refs 5th c.BC+</a>]; never in <i>Attic dialect</i> Prose. <br /><Level2><b>__II</b></Level2> strengthened by other Particles, <b>τοιγαροῦν</b>, <i>Ionic dialect</i> <b>τοιγαρῶν</b>, <b>for that very reason, therefore,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.149, 5th-6th c.BC: Plato Philosophus “Sophista” 234e, 246b, 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.9.9, +others, 4th c.BC: Demosthenes Orator 18.40, 4th c.BC: Aristoteles Philosophus “Politica” 1271b3, etc.">Refs 5th c.BC+</a>]; also in Poets, as [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 490, “OT” 1519 (troch.), “Ph.” 341, 5th-6th c.BC: Aristophanes Comicus “Vespae” 1098, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>τοιγάρτοι</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.3, 5th c.BC: Thucydides Historicus 6.38, 5th-6th c.BC: Andocides Orator 1.108, 5th-6th c.BC: Plato Philosophus “Phaedo” 82d, etc.">Refs 5th c.BC+</a>]; rare in Poets, [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 145, 4th-5th c.BC: Aeschylus Tragicus “Supplices” 654 (Lyric poetry), 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 643 (_anapaest meter_):— 8th c.BC: Homerus Epicus always inserts a word between τοιγάρ">Refs 8th c.BC+</a>] and τοι, τοιγὰρ ἐγώ τοι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.413, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.179, 214, +others">Refs 8th c.BC+</a>] —These forms must begin the sentence, except in late Gr., where τοιγαροῦν may be postponed, as [<a href="javascript:void(0)" title=" 2nd c.AD: Cleomedes Astronomus 1.8, Wilcken “Chr.” 491.7 (2nd c.AD), 2nd c.AD: Galenus Medicus “περὶ τῆς τάξεως τῶν ἰδίων βιβλίων” 2, Vett. Val. 356.3, “Sammelb.” 6222.12 (3rd c.AD), 4th c.AD: Julianus Imperator “Caesares” 318d. (It is doubtful whether τοι- contains the _demonstrative_ stem το-.) ">Refs 2nd c.AD+</a>]	
G5106	τοίνυν	toinun	then	G:Conj	<b> τοίνυν</b>, <br /> (τοι, νυν) <b>therefore, accordingly,</b> an inferential Particle (never in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus or 8th-7th c.BC: Hesiodus Epicus), χρὴ τ. πύλας ὕμνων ἀναπιτνάμεν 5th c.BC: Pindarus Lyricus “O.” 6.27, etc.">Refs 8th c.BC+</a>]; εἰ τ... [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.57 ">Refs 5th c.BC+</a>]; ἂν τ... [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 4.7 ">Refs 4th c.BC+</a>]; introducing a logical conclusion (less frequently than οὖν), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Charmides” 159d ">Refs 5th c.BC+</a>]; φανερὸν τ., δῆλον τ., [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1260a2, “PA” 641a15 ">Refs 4th c.BC+</a>]; also to introduce a minor premiss, or a particular instance of a general proposition, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 399b, 5th-6th c.BC: Isocrates Orator 4.103, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> in dialogue, to introduce an answer, <b>well</b> or <b>well then,</b> ἄπειμι τ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1050, compare 5th c.BC: Thucydides Historicus 5.89, etc.">Refs 5th c.BC+</a>]; especially an answer which has been led up to by the same speaker, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Meno” 76a, “IG” 42(1).121.31 (Epid., 4th c.BC)">Refs 5th c.BC+</a>]; in response to an invitation to speak, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 961, etc.">Refs 5th c.BC+</a>]; in expression of approval, especially in phrase καλῶς τ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 433a, etc.; κάλλιστα τ. 5th-6th c.BC: Aristophanes Comicus “Vespae” 856 ">Refs 5th c.BC+</a>]; also of disapproval or criticism, ἀπόλοιο τ. [<a href="javascript:void(0)" title=" [prev. author] “Nu.” 1236, compare 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1067. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> continuing an argument, <b>well then,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 178d, 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.1.36, 7.7.28, etc. ">Refs 5th c.BC+</a>] <br /><Level4><b>__3.b</b></Level4> resuming the thread of argument or narrative after a break, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 562b, “Plt.” 275d, 4th c.BC: Demosthenes Orator 47.64, etc. ">Refs 5th c.BC+</a>] <br /><Level4><b>__3.c</b></Level4> adding or passing to a fresh item or point, <b>further, moreover, again,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 33c, 4th c.BC: Demosthenes Orator 8.73, 20.18; ἔτι τ. 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 19, 5th-6th c.BC: Plato Philosophus “Phaedo” 109a, “Cri.” 52c, 4th c.BC: Demosthenes Orator 20.8; καὶ τ. 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.2.25; καί τ. καί 5th-6th c.BC: Plato Philosophus “Sophista” 234a ">Refs 5th c.BC+</a>]; μὴ τ. μηδέ.. <b>nay,</b> not even.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.6.19; οὐ τ. οὐδέ ">Refs 5th c.BC+</a>]<b>nor again,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 57, 4th c.BC: Demosthenes Orator 20.7. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> sometimes at the beginning of a speech, ἐγὼ μὲν τ..., referring to something present to the minds of the speaker and hearer, <b>now</b> I.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.1.2, compare “Cyr.” 6.2.14. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> with <i>subjunctive</i> of exhortation or <i>imperative</i>, in <i>significations</i> [<a href="javascript:void(0)" title=" 1, 2, 3, εὖ τ. ἐπίστασθε.. [prev. author] “An.” 3.1.36, compare “Cyr.” 2.4.8, NT.Luke.20.25, etc. ">NT</a>]<br /><Level1><b>__B</b></Level1> Position: in early writers τοίνυν is never the first word in a sentence, but this is not uncommon in later authors, as [<a href="javascript:void(0)" title=" LXX.Isa.3.10, “Mim. Oxy.” 413.225, NT.Luke.20.25, NT.Heb.13.13, 2nd c.AD: Galenus Medicus 2.526, 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 8.429, “Anthologia Graeca” 11.127 (2nd c.AD(?): Pollianus Epigrammaticus), “IG” 4.620.13 (from Argos), 6th c.AD: Choricius Rhetor 32.34">LXX+NT+2nd c.AD+</a>] F.-R. codex (&lt;τῷ&gt; add. Kaibel); it is usually placed second, but sometimes later, ἥξω φέρουσα συμβολὰς τ. ἅμα [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 143.1, compare 5th-6th c.BC: Aristophanes Comicus “Plutus” 863, etc.">Refs 5th c.BC+</a>] [ῠ regularly, as [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 760, 5th c.BC: Sophocles Tragicus “Trachiniae” 71 ">Refs 5th c.BC+</a>]: but sometimes ῡ, as [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 1259, 2nd c.AD: Alexander Rhetor [same place]; in _anapaest meter_, 5th-6th c.BC: Aristophanes Comicus “Nubes” 429, 435, “Av.” 481.] ">Refs 5th c.BC+</a>]	
G5107	τοιόσδε	toiosde	such as this	G:DemP	<b> τοιόσδε</b>, άδε <br /> (<i>Ionic dialect</i> ήδε), όνδε, a form of τοῖος, bearing the same relation to τοιοῦτος as ὅδε to οὗτος, <b>such as this,</b> in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus not so common as τοῖος, but in 5th c.BC: Herodotus Historicus ">Refs 8th c.BC+</a>] and <i>Attic dialect</i> much more so; sometimes <i>antecedent</i> to οἷος, as ἀοιδοῦ τοιοῦδ᾽ οἷος ὅδ᾽ ἐστί [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.371, compare 17.313, 8th c.BC: Ilias Homerus Epicus “Illiad” 24.375: but more frequently _absolutely_, ἀλλ᾽ ὅδ᾽ ἐγὼ τ.">Refs 8th c.BC+</a>] here am I <b>such as you see,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.205, compare 15.330 ">Refs 8th c.BC+</a>]; frequently with implications, <b>so great, so bad,</b> etc.; οὔ κε κακοὶ τοιούσδε τέκοιεν [<a href="javascript:void(0)" title=" 4.64; τοιόσδε τοσόσδε τε λαός 8th c.BC: Ilias Homerus Epicus “Illiad” 2.120, 799 ">Refs 8th c.BC+</a>]; τοιάδε λαίφεα <b>such</b> clothes, i. e. <b>so bad,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.206; τοσόσδε καὶ τοιόσδε 5th c.BC: Herodotus Historicus 2.73: after 8th c.BC: Homerus Epicus antecedent to οἷος, 5th c.BC: Sophocles Tragicus “Fragmenta” 576.2, 5th-6th c.BC: Plato Philosophus “Meno” 75e, etc.">Refs 8th c.BC+</a>]; to ὅς, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.158 ">Refs 5th c.BC+</a>]; rarely to a <i>conjunction</i>, as ὡς, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 179 ">Refs 4th c.BC+</a>]: with a qualifying word, τοιόσδ᾽ ἠμὲν δέμας ἠδὲ καὶ ἔργα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.313; τοιόσδ᾽ ἐστὶ πόδας 19.359: with the _Article_, ὁ τ. ἀνήρ, αἱ τ. πράξεις, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 547, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 895 (Lyric poetry); ἐν τῇ τ. ἀνάγκῃ 5th c.BC: Thucydides Historicus 4.10; οἱ τοιοίδε 5th c.BC: Sophocles Tragicus “Ajax” 330; τὸ τ. 5th-6th c.BC: Plato Philosophus “Protagoras” 358b ">Refs 8th c.BC+</a>]; ἐν τῷ τοιῷδε in <b>such</b> circumstances, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.27, 5th c.BC: Thucydides Historicus 2.36, etc.: without _Article_, κατὰ τοιόνδε">Refs 5th c.BC+</a>] in <b>such</b> wise, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.48, 7.10. ; ἕτεροι τ. [prev. author] 1.207; φωνῆς ἐνεχθείσης τοιᾶσδε NT.2Pet.1.17: the sense is made more _indefinite_ by τοιόσδε τις,">NT+5th c.BC+</a>] <b>such a</b> one, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.139, 4.50 ">Refs 5th c.BC+</a>], frequently in <i>Attic dialect</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 173e, +others: in prose narrative τοιάδε">Refs 5th c.BC+</a>] is, properly, <b>as follows,</b> τοιαῦτα <b>as aforesaid,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.8, +others (compare ὅδε, οὗτος)">Refs 5th c.BC+</a>]; but this distinction is not strictly observed. <i>adverb</i> τοιῶσδε [<a href="javascript:void(0)" title=" 4th c.AD: Adamantius Physiognomonicus “Vent.” 37, 39, 12th c.AD: Eustathius Episcopus Thessalonicensis ad 2nd c.AD: Dionysius Periegeta “Prooem.” p.82 5th c.BC: Bacchylides Lyricus, etc. [τοῐ- in 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 239, “Ag.” 1400, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 435, “Aj.” 453 ">Refs 5th c.BC+</a>]; but not so frequently as in τοιοῦτος.]	
G5108	τοιοῦτος	toioutos	such as this	G:DemP	<b> τοιοῦτος</b>, αύτη, οῦτο, <br /> <i>Attic dialect</i> also <b>-οῦτον</b>[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.21, 5th-6th c.BC: Plato Philosophus “Hp.Ma.” 281b, etc.">Refs 5th c.BC+</a>], which is the <i>Epic dialect</i> form (see. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.309, 13.330)">Refs 8th c.BC+</a>], and seems to prevail in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus (2.5, 150, 3.27, 85, 5.106 (variant), 7.103), 1st c.BC: Geminus Astronomicus (2.20, +others), etc., while we find τοιοῦτο in 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 801, “Ag.” 315, 5th-6th c.BC: Aristophanes Comicus “Ranae” 1399 codex Rav., 4th-3rd c.BC: Menander Comicus “Σαμία” 160, “Pk.” 236, see reading in 5th c.BC: Thucydides Historicus 7.86 ">Refs 5th c.BC+</a>]: both forms occur in Papyrus, τοιοῦτον [<a href="javascript:void(0)" title=" “PAmh.” 2.29.17 (3rd c.BC), “UPZ” 146.8, 32 (2nd c.BC), 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.249, 2.270 5th c.BC: Sophocles Tragicus, “Ir.” p.33 W.; τοιοῦτο “PEnteux.” 27.8 (3rd c.BC), “PCair.Zen.” 379.8, 482.13 (3rd c.BC), 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.42 W., “Rh.” 2.243 5th c.BC: Sophocles Tragicus (citing 4th c.AD: Metrodorus Epigrammaticus)">Refs 5th c.BC+</a>]:—<i>Aeolic dialect</i> <b>τέουτος</b> [<a href="javascript:void(0)" title=" “Lyrica Adespota” 51 (codex A 7th c.AD: Hephaestio Grammaticus); _feminine_ τεαύτα 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 13.4, 7th-6th c.BC: Alcaeus Lyricus “Supp.” 8.5, 25.10:">Refs 7th c.BC+</a>] —a stronger form of τοῖος, bearing the same relation to τοιόσδε as οὗτος to ὅδε, <b>such as this,</b> in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus not so common as τοῖος,">Refs 8th c.BC+</a>] but in <i>Attic dialect</i> the most common of the three forms; <i>antecedent</i> to οἷος, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.269, 5th-6th c.BC: Plato Philosophus “Symposium” 199d, etc.">Refs 8th c.BC+</a>]; to ὡς, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.428 ">Refs 8th c.BC+</a>]; to ὅς, ὅς, ὅσπερ, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 691, 5th c.BC: Thucydides Historicus 1.21, 5th c.BC: Lysias Orator 13.1, 30.14, 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 7.5, 5th-6th c.BC: Plato Philosophus “Respublica” 349d, etc.">Refs 5th c.BC+</a>]; to οἷόσπερ, see reading in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.2.2 ">Refs 5th c.BC+</a>]; less frequently to a <i>conjunction</i>, as ὥστε, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1075, 5th-6th c.BC: Plato Philosophus “Symposium” 175d: frequently also _absolutely_, 5th c.BC: Pindarus Lyricus “O.” 6.16, 5th c.BC: Herodotus Historicus 2.2, etc.">Refs 5th c.BC+</a>]; frequently with implications, <b>so good, so noble, so bad,</b> etc., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.242, etc.">Refs 8th c.BC+</a>]; τοιοῦτον.. ἐστὶ τὸ.. τέλειον ἄνδρα εἶναι <b>so great a thing</b> is it.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Hp.Ma.” 281b ">Refs 5th c.BC+</a>]; τοιοῦτος ὤν being <b>such a wretch,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1298, compare “Ph.” 1049 ">Refs 5th c.BC+</a>]; εἴς τι τοιοῦτον ἐμπίπτειν οὗ.. into <b>such a condition</b> in which.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 511c ">Refs 5th c.BC+</a>]; frequently coupled with τοσοῦτος, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.63, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.4.6, etc.">Refs 5th c.BC+</a>]; with οὗτος, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 461e, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.2.26, etc. (so in the expression οὗτος τοιοῦτος, αὕτη τοιαύτη,">Refs 5th c.BC+</a>] <b>just as</b> he (she, it) is, of slaves or animals for sale, [<a href="javascript:void(0)" title=" “POxy.” 95.19 (2nd c.AD), etc.)">Refs 2nd c.AD+</a>]; εἰς σὲ τοιοῦτος ἐγένετο, τ. γίγνου περὶ τοὺς γονεῖς, <b>so disposed</b> towards.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.2.27, 5th-6th c.BC: Isocrates Orator 1.14: with _dative_, τ. ἦσθα τοῖς λόγοισι">Refs 5th c.BC+</a>] <b>such</b> in thy words, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1271: τ. ἕτερος">Refs 5th c.BC+</a>] <b>such</b> another, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.47 ">Refs 5th c.BC+</a>]; ἕτερα τοιαῦτα, ἕτερον τοιοῦτον, [<a href="javascript:void(0)" title=" [prev. author] 1.120, 2.5 ">Refs</a>]; referring to what precedes, [<a href="javascript:void(0)" title=" [prev. author] 3.82, 5th-6th c.BC: Plato Philosophus “Leges” 904d ">Refs 5th c.BC+</a>]; used instead of repeating an <i>adjective</i>, ἀθάνατος εἶναι καὶ στρατιῆς τ. ἄρχειν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.207, compare 3.82, 7.10. έ, 5th c.BC: Thucydides Historicus 3.58 ">Refs 5th c.BC+</a>]: with the <i>Article</i>, οἱ τοιοῦτοι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 952, “Ch.” 291, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 642, 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 42; τὰ τ. 5th c.BC: Pindarus Lyricus “O.” 9.40; ὀνόματι ὁ τοιοῦτος ἐμὲ προσαγορεύων 5th c.BC: Antipho Orator 6.40 codex 4th-5th c.BC: Aeschylus Tragicus ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> the sense is made more <i>indefinite</i> in τοιοῦτός τις or τις τοιοῦτος <b>such a</b> one, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 6.16, 5th c.BC: Thucydides Historicus 1.132, etc.; τοιαῦτ᾽ ἄττα 5th-6th c.BC: Plato Philosophus “Respublica” 386a ">Refs 5th c.BC+</a>]; in this case it may frequently be rendered by an <i>adverb</i>, ἡ διάρριψις τοιαύτη τις ἐγένετο took place <b>in this wise,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.8.7; ἐγένετο ἡ διακομιδὴ τοιαύτη τις 2nd c.BC: Polybius Historicus 3.45.6. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> τὸτ. <b>such a proceeding,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.76, etc.">Refs 5th c.BC+</a>]; διὰ τὸ τ. for <b>such a reason,</b> [<a href="javascript:void(0)" title=" [prev. author] 7.21; ἐκ τοῦ τ. [prev. author] 3.37 ">Refs</a>]; ἐν τῷ τ. in <b>such a case,</b> [<a href="javascript:void(0)" title="[prev. work] 81, etc. (but also ἐν τῷ τ. in ">Refs</a>]<b>such a place,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Agesilaus” 6.7; ἐν τ. τῆς οἰκίας [prev. author] “Eq.” 4.1)">Refs 5th c.BC+</a>]; also ἐν τ. εἶναι τοῦ κινδύνου to be in <b>such a state</b> of peril, [<a href="javascript:void(0)" title=" [prev. author] “An.” 1.7.5. ">Refs</a>]<br /><Level3><b>__4</b></Level3> in narrative, τοιαῦτα properly refers to what goes before, τοιαῦτα μὲν δὴ ταῦτα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 500; καὶ ταῦτα μὲν τ. 5th c.BC: Sophocles Tragicus “Electra” 696, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.5.12, etc.; compare τοιόσδε near the end ">Refs 5th c.BC+</a>] <br /><Level4><b>__4.b</b></Level4> after a question, τοιαῦτα affirms like{ταῦτα} (see. οὗτος with VII.1), <b>just so, even so,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 776, “El.” 645. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> τοιαῦτα <i>absolutely</i>, τἂ πλοῖα, τὰ τοιαῦτα ships <b>and suchlike,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 8.25. ">Refs 4th c.BC+</a>]<br /><Level3><b>__6</b></Level3> τοιαῦτα as <i>adverb</i>, <b>in such wise,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1327: regular ">Refs 5th c.BC+</a>] <i>adverb</i> τοιούτως only late, [<a href="javascript:void(0)" title=" “Etymologicum Magnum” 650.42.">Refs</a>] —Cf. τοσοῦτος. [τοῐ- frequently in Trag. and Comedy texts, e.g. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 593, “Eu.” 194, 197, 424, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 406, 5th-6th c.BC: Aristophanes Comicus “Ranae” 1399, etc.">Refs 5th c.BC+</a>]; compare τοιόσδε near the end]	
G5109	τοῖχος	toichos	wall	G:N-M	<b> τοῖχος</b>, ὁ, <br /> <b>wall of a house</b> or <b>enclosure,</b> <i>absolutely</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.342, 5th-6th c.BC: Aristophanes Comicus “Vespae” 130, etc.">Refs 8th c.BC+</a>]; ἅπαντ᾽ ἐρευνῶν τ. uncertain in [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 1174; τ. δώματος 8th c.BC: Ilias Homerus Epicus “Illiad” 16.212; μεγάροιο 18.374, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.37 ">Refs 8th c.BC+</a>]; τ. καὶ θριγκοί (of the αὐλή)[<a href="javascript:void(0)" title=" 17.267, compare 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 732; τὸν τῆς αὐλῆς τ. “PEnteux.” 12.3 (3rd c.BC)">Refs 8th c.BC+</a>]; <b>wall of a temple,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 12.372.51, +others; οἰκίας 5th-6th c.BC: Plato Philosophus “Respublica” 574d; ἐν τοῖσι τ. ἔγραφ᾽ Ἀθηναῖοι καλοί 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 144, compare 5th-6th c.BC: Plato Philosophus “Leges” 859a; εἰς τὸν τ. ἀντεγγραψάτω “IG” 12.94.24 ">Refs 5th c.BC+</a>]; νόμους ἀναγράφειν εἰς τοῖχον Decrees cited in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.84 ">Refs 5th c.BC+</a>]; κοινοὶ τ. party-<b>walls</b>, [<a href="javascript:void(0)" title=" “OGI” 483.101, +others (Pergam., 2nd c.AD)">Refs 2nd c.AD+</a>]; τοίχῳ προσιστάμενοι γυμνάζονται [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 6.144 ">Refs 2nd c.AD+</a>]: of the <b>side</b> of a tent or hut, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.219, 24.598, 5th c.BC: Euripides Tragicus “Ion” 1158. ">Refs 8th c.BC+</a>] <br /><Level4><b>__b</b></Level4> <i>metaphorically</i>, τοῖχε κεκονιαμένε, as a term of abuse, [<a href="javascript:void(0)" title=" NT.Act.23.3. ">NT</a>]<br /><Level3><b>__2</b></Level3> <i>plural</i>, <b>sides of a ship,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.420, 6th c.BC: Theognis Elegiacus 674, 5th c.BC: Euripides Tragicus “Helena” 1573, 5th c.BC: Thucydides Historicus 7.36, 3rd c.BC: Theocritus Poeta Bucolicus 22.12; τοίχου ἄρχω τοῦ δεξιοῦ 2nd c.AD: Lucianus Sophista “DMeretr.” 14.3, compare “JTr.” 49. ">Refs 8th c.BC+</a>]<br /><Level3><b>__3</b></Level3> of other things, as the human body, εἰς ἀμφοτέρους τοίχους (by <i>metaphorically</i> from a ship) [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 118 (_anapaest meter_), compare 2nd c.AD: Lucianus Sophista “Asin.” 9 ">Refs 5th c.BC+</a>]; of a cup, [<a href="javascript:void(0)" title=" 5th c.BC: Pherecrates Comicus 143.2 ">Refs 5th c.BC+</a>]; of a vessel, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 359a3 ">Refs 4th c.BC+</a>]; of a bath (πύελος), [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 15.709. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__4</b></Level3> proverbial, τοίχους τοὺς δύο ἐπαλείφειν 'to run with the hare and hunt with the hounds', [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 6.3.15, compare 10th c.AD: Suidas Legal icographus ">Refs 2nd c.AD+</a>] see at {δύο τοίχου; ὁ εὖ πράττων τ}. 'the snug side of the ship', 'the right side of the hedge', [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 537 (Lyric poetry); ἐς το᾽ν εὐτυχῆ τ. χωρεῖν 5th c.BC: Euripides Tragicus “Fragmenta” 89. (Akin to τεῖχος,">Refs 5th c.BC+</a>] but used in a special sense; later ={τεῖχος}, [<a href="javascript:void(0)" title=" LXX.Isa.25.12, probably so in “JHS” 24.39 (from Cyzicus).) ">LXX</a>]	
G5110	τόκος	tokos	interest	G:N-M	<b> τόκος</b>, ὁ, <br /> (τίκτω) <b>childbirth, parturition,</b> of women, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.119, “hymnus ad Cererem” 101, “IG” 42(1).121.15,17 (Epid., 4th c.BC), 3rd c.BC: Herophilus Medicus cited in 2nd c.AD: Soranus Medicus 2.53 ">Refs 8th c.BC+</a>]; of animals, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.5; πλὴν ὅταν τ. παρῇ 5th c.BC: Sophocles Tragicus “Fragmenta” 477; ποιεῖσθαι τὸν τ. 4th c.BC: Aristoteles Philosophus “Historia Animalium” 542a25, etc.: _plural_, τόκοισί τε ἀγόνοις γυναικῶν 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 26, compare 173 (Lyric poetry), 5th c.BC: Euripides Tragicus “Medea” 1031, etc. ">Refs 8th c.BC+</a>] <br /><Level4><b>__b</b></Level4> <b>the time of parturition,</b> ὁ τ. τῆς γυναικός [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.111 ">Refs 5th c.BC+</a>]; <b>period of gestation,</b> ἐνιαύσιος ὁ τ. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 777b13. ">Refs 4th c.BC+</a>] <br /><Level4><b>__c</b></Level4> ἡ φύσις τοῦ παιδίου τοῦ ἐν τόκῳ in the <b>foetal stage,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Nat.Puer.” at Title Page (as cited in “Mul.” 1.1). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>offspring,</b> of men or animals, πάντων Ἀργείων ἐρέων γενεήν τε τόκον τε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.128, compare 15.141 ">Refs 8th c.BC+</a>]; of an eagle, ἐλθὼν ἐξ ὄρεος, ὅθι οἱ γενεή τε τόκος τε [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.175; μήλων τ. 5th c.BC: Euripides Tragicus “Cyclops” 162 ">Refs 8th c.BC+</a>]; Οἰδίπον τ. his <b>son,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 372, compare 407, etc.">Refs 4th c.BC+</a>] (but also, <b>daughter,</b> θεὰ γεγῶσα καὶ θεοῦ πατρὸς τ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” [1254])">Refs 5th c.BC+</a>]; <b>fry</b> of fish, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 543a4 ">Refs 4th c.BC+</a>]; <b>litter</b> of pigs, πασῶν τῶν συῶν ἀπὸ τόκου χοῖρον λαμβάνειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 15.5. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>metaphorically</i>, <b>produce of money</b> lent, hence <b>interest</b> [<a href="javascript:void(0)" title="compare (5th c.BC: Sophocles Tragicus “Fragmenta” 477 (punningly), 5th c.BC: Sophron Comicus 35, 5th-6th c.BC: Plato Philosophus “Respublica” 555e, 4th c.BC: Aristoteles Philosophus “Politica” 1258b5), 5th c.BC: Pindarus Lyricus “O.” 10(11).9, etc.; τ. ἐπίτριτος, see entry .; τ. πεντώβολος interest at 5 ">Refs 5th c.BC+</a>] obols per month on the mina, [<a href="javascript:void(0)" title=" “IG” 11(2).146 B 17 (Delos, 4th c.BC)">Refs 4th c.BC+</a>]; τ. πεντεκαιδέκατος, i. e. 100/15 = 6 2/3%, [<a href="javascript:void(0)" title=" “SIG” 672.23 (Delph., 2nd c.BC)">Refs 2nd c.BC+</a>]; <i><i>singular</i></i> and <i>plural</i>, [<a href="javascript:void(0)" title=" “IG” 12.324.5, 5th-6th c.BC: Aristophanes Comicus “Nubes” 18, 20, 34, etc.; τόκους ἀποδοῦναι [prev. work] 739, etc.">Refs 5th c.BC+</a>]; κομίζεσθαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus [same place], “PEnteux.” 32.13 (3rd c.BC)">Refs 5th c.BC+</a>]; λαμβάνειν ἀπό τινος [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 8.35; ἀπολαμβάνειν 5th c.BC: Lysias Orator 17.3; δανείζειν ἐπὶ τόκῳ 5th-6th c.BC: Plato Philosophus “Leges” 742c; ὀφείλειν ἐπὶ τόκῳ 5th-6th c.BC: Isocrates Orator 17.7; τόκοι τόκων ">Refs 5th c.BC+</a>]<b>compound interest,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1156; τόκος τόκου 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 10.10; τῶν τόκων ἔχων τόκους 4th-3rd c.BC: Menander Comicus 870:— 5th-6th c.BC: Aristophanes Comicus ">Refs 5th c.BC+</a>] plays on the double meaning of the word, [<a href="javascript:void(0)" title=" “Th.” 843f; so also 5th-6th c.BC: Plato Philosophus “Respublica” 507a, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.433e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <i>metaphorically</i>, <b>interest,</b> [γῄδιον] ὅτι λάβοι σπέρμα.. δικαίως ἀπεδίδου αὐτό τε καὶ τόκον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.3.38, compare 4th-3rd c.BC: Philemo Comicus 231, 88.10; οἱ δ᾽ εἰς τὸ γῆρας ἀναβολὰς ποιούμενοι, οὗτοι προσαποτίνουσι τοῦ χρόνου τόκους 4th-3rd c.BC: Menander Comicus 235.9 ">Refs 5th c.BC+</a>]; <b>offspring,</b> ἢ τίκτων λόγους ἢ τὸν ἑτέρων τόκον λαμβάνων [<a href="javascript:void(0)" title=" 4th c.AD: Libanius Sophista “Orationes” 12.94 ">Refs 4th c.AD+</a>]; <b>bringing forth,</b> [<a href="javascript:void(0)" title="[prev. work] 17.38. ">Refs</a>]<br /><Level3><b>__II.4</b></Level3> <b>oppression,</b> as translation of Hebrew τōκη, [<a href="javascript:void(0)" title=" LXX.Psa.71(72).14, LXX.Jer.9.6. ">LXX</a>]	
G5111	τολμάω	tolmaō	be bold	G:V	<b> τολμ-άω</b>, <br /> <i>Ionic dialect</i> <b>τολμέω</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.77 ">Refs 5th c.BC+</a>]; <i>Doric dialect</i> <i>2nd pers.</i> <i><i>singular</i></i> τολμῇς [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 5.35 ">Refs 3rd c.BC+</a>]: <i>future</i> τολμήσω [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 471 ">Refs 5th c.BC+</a>], <i>Doric dialect</i> <b>-ᾱσῶ</b>[<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 14.67 ">Refs 3rd c.BC+</a>]: <i>perfect</i> τετόλμηκα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 333 ">Refs 4th c.BC+</a>], <i>Doric dialect</i> <b>-ᾱκα</b>[<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 5.117 ">Refs 5th c.BC+</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator “Oxy.” 1606.420 (“Bodl. Quarterly Record” 5 (1928).303)">Refs 5th c.BC+</a>]:—<b>undertake, take heart</b> either <b>to do</b> or <b>bear</b> anything terrible or difficult: <br /><Level3><b>__1</b></Level3> mostly <i>absolutely</i>, <b>dare, endure, submit</b> (see. Τλάω), ἐνὶ φρεσὶ θυμὸς ἐτόλμα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.232 ">Refs 8th c.BC+</a>]; σὺ δ᾽ (i.e. κραδίη) ἐτόλμας [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.20; οὐδέ οἱ ἵπποι τόλμων 8th c.BC: Ilias Homerus Epicus “Illiad” 12.51; ἐγὼ δ᾽ ἐτόλμησ᾽ 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 237, etc.; αἱ συμφοραὶ τοὺς ἡσυχίους τολμᾶν βιάζονται 5th c.BC: Antipho Orator 3.2.1; τ. καὶ ἐκλογίζεσθαι 5th c.BC: Thucydides Historicus 2.40 ">Refs 8th c.BC+</a>]; τολμῶντες ἄνδρες[<a href="javascript:void(0)" title=" [prev. work] 43, compare 5th c.BC: Sophocles Tragicus “Trachiniae” 583; χρὴ τολμᾶν.. ἐν ἄλγεσι κείμενον ἄνδρα 6th c.BC: Theognis Elegiacus 555; τόλμα κακοῖσιν [prev. author] 355, 1029; τόλμα 5th c.BC: Sophocles Tragicus “Philoctetes” 82; τόλμησον [prev. work] 481: in ">Refs 6th c.BC+</a>]<i>participle</i>, τολμήσας.. παρέστη <b>he took courage</b> and.., [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Camillus” 22, cf. NT.Mark.15.43. ">NT+1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> with <i>accusative</i> <i>of things</i>, <b>endure, undergo,</b> τ. χρὴ τὰ διδοῦσι θεοί [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 591, compare 5th c.BC: Euripides Tragicus “Hecuba” 333, 5th-6th c.BC: Plato Philosophus “Leges” 872e. ">Refs 6th c.BC+</a>]<br /><Level2><b>__II</b></Level2> with <i>infinitive</i>, <b>to have the courage, hardihood, effrontery, cruelty,</b> or <b>the grace, patience,</b> to do a thing in spite of any natural feeling, <b>dare,</b> or <b>bring oneself,</b> to do, εἰ.. τολμήσεις Διὸς ἄντα.. ἔγχος ἀεῖραι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.424, compare 13.395, 17.68, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.332, 5th c.BC: Sophocles Tragicus “Ajax” 528, 5th-6th c.BC: Aristophanes Comicus “Nubes” 550, 5th c.BC: Lysias Orator 32.2, etc.; τόλμησον ὀρθῶς φρονεῖν 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 999, compare 6th c.BC: Theognis Elegiacus 81, 377, etc.">Refs 8th c.BC+</a>]; τ. κατακεῖσθαι <b>submit</b> to keep one's bed, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 10; τ. ἀποθανεῖν NT.Rom.5.7; οὐδὲ ἀπαιτούμενοι τὸν λόγον ἐτόλμησαν ἡμῖν δοῦναι “PCair.Zen.” 330.5 (3rd c.BC).">NT+5th c.BC+</a>] <br /><Level3><b>__II.2</b></Level3> sometimes with <i>participle</i>, ἐτόλμα.. βαλλόμενος <b>he submitted to be</b> struck, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.162; τόλμα ἐρῶσα 5th c.BC: Euripides Tragicus “Hippolytus” 476, compare 6th c.BC: Theognis Elegiacus 442, 5th c.BC: Euripides Tragicus “Hercules Furens” 756. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> with <i>accusative</i>, πόλεμον τολμήσαντα <b>undertaking, venturing on</b> it, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.519; [ἐσόδους] τετόλμακε 5th c.BC: Pindarus Lyricus “P.” 5.117 ">Refs 8th c.BC+</a>]; τ. πάντα, δεινά, ἔργον αἴσχιστον, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 761, 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 133 (_anapaest meter_), “Med.” 695, etc.; ὦ πᾶν σὺ τολμήσασα καὶ πέρα 5th c.BC: Sophocles Tragicus “Fragmenta” 189; also τ. τὰ βέλτιστα 5th c.BC: Thucydides Historicus 3.56, 4.98; πικρὰν πεῖραν 5th c.BC: Sophocles Tragicus “Electra” 471 ">Refs 5th c.BC+</a>]; see at {τόλμημα}:—hence in <i>passive</i>, ο ἐτολμήθη πατήρ such things as my father <b>had dared</b> (or <b>done</b>) <b>against him,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 277 ">Refs 5th c.BC+</a>]; τοῦτο τετολμήσθω εἰπεῖν <b>let us take courage</b> to say this, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 503b; τὰ τολμηθέντα 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 2.3.1; αἱ τετολμημέναι ἐπίνοιαι 1st c.AD: Philo Judaeus 1.674; τὰ τετ. εἰς ἐμέ “PGoodsp.Cair.” 15.3 (4th c.AD). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> so in <i>active</i>, τετολμηκυῖαι [λέξεις] <b>daring</b> expressions, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.341 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]	
G5112	τολμηρότερον	tolmēroteron	more boldly	G:Adv	Included with: <b> τολμ-ηρός</b>, ά, όν, <br /> usual prose form for τολμήεις, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 3.3.1, 5th-6th c.BC: Andocides Orator 1.110, 5th c.BC: Lysias Orator 7.19, etc.">Refs 5th c.BC+</a>]; οἱ-ότατοι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 3.21 ">Refs 5th c.BC+</a>]; <b>προθυμία-οτάτη</b> [<a href="javascript:void(0)" title="5th c.BC: Thucydides Historicus 1.74 ">Refs 5th c.BC+</a>]; τὸ τ. τινῶν their <b>hardihood,</b> [<a href="javascript:void(0)" title="[prev. work] 102 ">Refs</a>]; τὸ -ότερον your <b>greater daring,</b> [<a href="javascript:void(0)" title=" [prev. author] 2.87; τ. πολλὰ δρᾶν 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1117a2; κἂν εἰ -ότερον εἰρῆσθαι 5th-6th c.BC: Plato Philosophus “Sophista” 267d ">Refs 5th c.BC+</a>]: also in Poets, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 305, 5th-6th c.BC: Aristophanes Comicus “Nubes” 445 (_anapaest meter_), 2nd c.BC: Bion Bucolicus 1.60; ἀνοίας οὐδὲν -ότερον 4th-3rd c.BC: Menander Comicus 738 ">Refs 5th c.BC+</a>]; opposed to εὔτολμος, [<a href="javascript:void(0)" title=" [prev. author] “Mon.” 153 ">Refs</a>]. <i>adverb</i> <b>-ρῶς</b>[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.74, 83, 5th-6th c.BC: Xenophon Historicus “Symposium” 2.12, etc.">Refs 5th c.BC+</a>]: <i>comparative</i> <b>-ότερον</b>[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.126, 2nd c.BC: Polybius Historicus 1.17.7, NT.Rom.15.15 ">NT+5th c.BC+</a>]: <i>superlative</i> τολμ-ότατα [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 3.136. ">Refs 2nd c.AD+</a>]	
G5113	τολμητής	tolmētēs	bold man	G:N-M	<b> τολμ-ητής</b>, οῦ, ὁ, <br /> <b>bold, venturous man,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.70, 1st c.AD: Philo Judaeus 2.72, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 20.9.1, 4th c.AD: Adamantius Physiognomonicus 2.5; θυμὸς τ. “Anthologia Graeca” 9.678. ">Refs 5th c.BC+</a>]	
G5114	τομώτερος	tomōteros	sharper	G:A	Included with: <b> τόμος</b>, ὁ, <br /> <b>slice,</b> τ. ἐκ πτέρνης [<a href="javascript:void(0)" title=" Batrachomyomachia 37 ">Refs</a>]; γαστρός, πλακοῦντος, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 1179, 1190; τῆς χορδῆς 5th c.BC: Cratinus Comicus 192 ">Refs 5th c.BC+</a>]; ἀλλάντων, πυοῦ, [<a href="javascript:void(0)" title=" 5th c.BC: Pherecrates Comicus 108.8, 19; γογγυλίδος 2nd c.AD: Alexander Rhetor 88 ">Refs 5th c.BC+</a>]; τυροῦ, ἡνύστρου, [<a href="javascript:void(0)" title=" 4th c.BC: Eubulus Comicus 150.2, 4th c.BC: Mnesimachus Comicus 4.14 (_anapaest meter_)">Refs 4th c.BC+</a>]: generally, <b>piece,</b> κιθῶνος [<a href="javascript:void(0)" title=" “Michel” 832.20 (Samos, 4th c.BC)">Refs 4th c.BC+</a>]; of wood, <b>beam,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 11(2).161 D 123, 165.49 (Delos, 3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>piece of land,</b> [<a href="javascript:void(0)" title="[prev. work]7.3170.12 (Orchom. _Boeotian dialect_), compare 1739, 1742 (from Thespiae). ">Refs</a>]<br /><Level3><b>__3</b></Level3> Geometry texts, τ. κυλίνδρου <b>frustum</b> of a cylinder, portion of right cylinder intercepted between two parallel oblique sections, [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra ">Refs 3rd c.BC+</a>] <b>Con.Sph.Def.;</b> τ. ἀπὸ ὀρθογωνίου κώνου τομᾶς ἀφαιρούμενος <b>frustum</b> of the section of a right-angled cone, i e. portion of a parabola cut off by two parallel double-ordinates, [<a href="javascript:void(0)" title=" [prev. author] “Aequil.” 2.10. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>roll</b> of papyrus, [<a href="javascript:void(0)" title=" “PCair.Zen.” 357.15 (3rd c.BC), LXX.Isa.8.1, “PSI” 10.1146.1 (2nd c.AD), “Sammelb.” 7362.1 (2nd c.AD), etc.">LXX+3rd c.BC+</a>]; τ. συγκολλήσιμος [<a href="javascript:void(0)" title=" “PGrenf.” 2.41.18 (1st c.AD)">Refs 1st c.AD+</a>]; τιμῆς ἀπὸ τόμου ἀγραφίου [<a href="javascript:void(0)" title=" “PMich.Teb.” 123vvii 25 (1st c.AD)">Refs 1st c.AD+</a>]; <b>tome, volume,</b> [<a href="javascript:void(0)" title=" PMich. in “Class.Phil.” 22.10 (2nd c.AD), 3rd c.AD(?): Diogenes Laertius 6.15: _metaphorically_, ἐν καθαρῷ διανοίας τ. 3rd c.AD: Porphyrius Tyrius Philosophus “ad Marcellam - Porphyrii Opuscula” 32. ">Refs 2nd c.AD+</a>]	
G5115	τόξον	toxon	bow	G:N-N	<b> τόξον</b>, τό, <br /> <b>bow,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.124, etc.: frequently in _plural_ τόξα for _sing._, τόξ᾽ ὤμοισιν ἔχων ἀμφηρεφέα τε φαρέτρην 1.45, +others, compare 5th c.BC: Pindarus Lyricus “P.” 3.101, 5th c.BC: Sophocles Tragicus “Philoctetes” 654; sometimes in Prose, 1st c.AD(?): Heraclitus 51, 5th c.BC: Herodotus Historicus 2.106, “PEleph.” 5.8 (3rd c.BC)">Refs 8th c.BC+</a>]; ἐτιταίνετο.. τόξα drew <b>the bow,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.97; also τόξον τιταίνει 5th c.BC: Bacchylides Lyricus 9.43 ">Refs 8th c.BC+</a>]; τόξον ἕλκετ᾽ (variant{εἷλκεν}) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.582; τόξου πῆχυν ἀνέλκειν 13.583 ">Refs 8th c.BC+</a>]; τόξον τείνειν, ἐντείνειν, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 364 (_anapaest meter_), “fragment” 83; τ... ἐντανύσαι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.245, compare 5th c.BC: Herodotus Historicus 2.173; κυκλοτερὲς μέγα τ. ἔτεινε 8th c.BC: Ilias Homerus Epicus “Illiad” 4.124, compare 5th c.BC: Euripides Tragicus “Bacchae” 1066 ">Refs 8th c.BC+</a>]; τόξου ῥῦμα (i.e. the Persians, the bow being an oriental weapon), opposed to λόγχης ἰσχύς (i.e. the Greeks), [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 147 (_anapaest meter_). ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> τόξῳ <b>by guess,</b> [<a href="javascript:void(0)" title=" [prev. author] “Ch.” 1033. ">Refs</a>]<br /><Level3><b>__3</b></Level3> <b>bowmanship, archery,</b> τόξων ἐῢ εἰδώς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.718, +others; τόξοισιν πίσυνος 5.205, compare 13.716; ἡ τέχνη τῶν τ. 5th c.BC: Herodotus Historicus 1.73; πρὸς τόξου κρίσιν 5th c.BC: Sophocles Tragicus “Trachiniae” 266 ">Refs 8th c.BC+</a>]; τόξῳ (i.e. νικῶν) [<a href="javascript:void(0)" title=" “SIG” 1061.10 (Samos, 2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level2><b>__II</b></Level2> in <i>plural</i> also, <b>bow and arrows,</b> τόξα πεπτεῶτ᾽ ἄλλυδις ἄλλα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.502, compare 5th c.BC: Herodotus Historicus 3.78, 5th c.BC: Sophocles Tragicus “Philoctetes” 68, +others">Refs 8th c.BC+</a>]; sometimes in <i>plural</i> for <b>the arrows</b> only,[<a href="javascript:void(0)" title=" [prev. work] 652, 5th-6th c.BC: Plato Philosophus “Leges” 815a. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>metaphorically</i>, τόξα ἡλίου its <b>rays,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 1090 ">Refs 5th c.BC+</a>]; ἀμπελίνοις τόξοις δαμέντες, of the effects of wine, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 218; τόξον μερίμνης “Tragica Adespota” 354 ">Refs 5th c.BC+</a>]; κότταβος.. ὃν σκοπὸν ἐς λατάγων τόξα καθιστάμεθα for <b>shooting</b> of liquor from the cup, [<a href="javascript:void(0)" title=" 5th c.BC: Critias Philosophus, Tragicus, Elegiacus 2.2. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>rainbow,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aeschrio Lyricus 4, LXX.Gen.9.13, 5th c.AD(?): Hesychius Legal icographus see at {εἴρη}. ">LXX+4th c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3> <b>arch,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 9.694. ">Refs</a>]<br /><Level3><b>__IV.3</b></Level3> <b>curved support, cradle</b> used in amputations, [<a href="javascript:void(0)" title=" 2nd c.AD: Archigenes Medicus cited in 4th c.AD: Oribasius Medicus 47.13.6 ">Refs 2nd c.AD+</a>]; part of a carriage or cart, [<a href="javascript:void(0)" title=" “PPetr.” 2p.133, 3p.144 (3rd c.BC). ">Refs 3rd c.BC+</a>]	
G5116	τοπάζιον	topazion	topaz	G:N-N	<b> τόπαζος</b>, ὁ, <br /> a gem of green hue [<a href="javascript:void(0)" title="(1st c.AD: Plinius Rerum Naturalium Scriptor “Historia Naturalis” 37.107)">Refs 1st c.AD+</a>], hence probably <b>chrysolite</b> or <b>peridot,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 6.329 (Leon. 2nd c.AD: Alexander Rhetor), 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 3.7.5, 2nd c.AD: Dionysius Periegeta 1121, 5th-6th c.AD: Orphica “Lithica” 278 ">Refs 1st c.AD+</a>]:—also <b>τόπαζον</b>, τό, Eust.ad [<a href="javascript:void(0)" title=" 2nd c.AD: Dionysius Periegeta [same place] ">Refs 2nd c.AD+</a>]; <b>τοπάζιον</b>, [<a href="javascript:void(0)" title=" LXX.Exo.28.17, LXX.Psa.118(119).127, 1st c.BC-1st c.AD: Strabo Geographus 16.4.6, 1st c.BC: Diodorus Siculus Historicus 3.39, NT.Rev.21.20:—Pliny (“HN” [same place])">LXX+1st c.BC+</a>] gives the name of <b>topazon</b> (variant <b>topazium</b>) to two varieties. (From the Trogodyte language <i>accusative</i> to [<a href="javascript:void(0)" title=" 1st c.AD: Plinius Rerum Naturalium Scriptor ">Refs 1st c.AD+</a>] [same place]; perhaps the same as ταβάσιος.)	
G5117	τόπος	topos	place	G:N-M	<b> τόπος</b>, ὁ <br /> (<i>feminine</i> by attraction τόπον τὰν καλειμέναν Δαματρείαν [<a href="javascript:void(0)" title=" “IG” 9(1).32.80 (Stiris, 2nd c.BC))">Refs 2nd c.BC+</a>], <b>place, region,</b> first in [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus (see. below)">Refs 4th c.BC+</a>], afterwards frequently in all writers; <i>periphrastic</i>, χθονὸς πᾶς τ., i.e. the whole earth, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 249; ἐς τὸν Ἑλλήνων τ. [prev. author] “Pers.” 790 ">Refs 4th c.BC+</a>]; ἐν Ἑλλάδος τόποις in Greece,[<a href="javascript:void(0)" title=" [prev. work] 796; ἐν Αὐλίδοστ. [prev. author] “Ag.” 191 (Lyric poetry); Πέλοπος ἐντ. [prev. author] “Eu.” 703, compare 292 ">Refs</a>]; πρὸς ἑσπέρους τ. towards the West, [<a href="javascript:void(0)" title=" [prev. author] “Pr.” 350 ">Refs</a>]; πρόσθε Σαλαμῖνος τόπων before Salamis, [<a href="javascript:void(0)" title=" [prev. author] “Pers.” 447; Θρῄκης ἐκ τόπων 5th c.BC: Euripides Tragicus “Alcestis” 67; Διρκαίων ἐκ τ. [prev. author] “Ph.” 1027 (Lyric poetry)">Refs 5th c.BC+</a>]: so in Prose, <b>district,</b> ὁ τ. ὁ Ἑλληνικός [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 5.107, compare “Ep.” 1.8; ὁ περὶ Θρᾴκην τ. 4th c.BC: Demosthenes Orator 20.59; ὁ ἐπὶ Θρᾴκης τ. 4th c.BC: Aeschines Orator 2.9, 3.73 ">Refs 5th c.BC+</a>]; ὁ τ. οὗτος, ἐν τούτοις τοῖς τ., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.4.4, “Cyr.” 2.4.20 ">Refs 5th c.BC+</a>]; ὅλος τ. a whole <b>region,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.230; κατὰ τόπους καὶ κώμας 5th-6th c.BC: Plato Philosophus “Critias” 119a ">Refs 5th c.BC+</a>]; οἱ τῆς χώρας τ. the <b>places</b> of a country, [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 760c, etc. (but ὁ τ. τῆς χώρας">Refs</a>] the <b>geographical position,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 4.31 ">Refs 4th c.BC+</a>]; <b>region,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 705c)">Refs 5th c.BC+</a>]; ὁ ἅγιοστ., of Jerusalem, [<a href="javascript:void(0)" title=" LXX.2Mac.2.18 (compare below 5)">LXX</a>]; the universe divided into three τόποι, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Incessu Animalium” 706b3, “Cael.” 312a8 (contrast “PA” 666a15, etc.)">Refs 4th c.BC+</a>]; οἱ κοινοὶ τ. public <b>sites</b> or <b>buildings,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 42(1).65.8 (Epid.); ἄσυλος τ. “BGU” 1053 ii 9 (1st c.BC), “PTeb.” 5.83 (_plural_, 2nd c.BC)">Refs 2nd c.BC+</a>]; οἰκίαι καὶ τόποι houses and <b>sites,</b> [<a href="javascript:void(0)" title="[prev. work] 281.12 (2nd c.BC)">Refs 2nd c.BC+</a>]; so ψιλοὶ τ. <b>sites</b> not built upon, [<a href="javascript:void(0)" title=" “OGI” 52.2 (Ptolemais, 3rd-2nd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>place, position,</b> οὐ τὸν τρόπον, ἀλλὰ τὸν τ. μόνον μεταλλάξαι [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.78 ">Refs 4th c.BC+</a>]; ὑπολιποῦ τ. leave a <b>space</b> (in a document), [<a href="javascript:void(0)" title=" “PCair.Zen.” 327.83 (3rd c.BC); περικήπῳ τ. καταλιπεῖν [prev. work] 193.8 (3rd c.BC)">Refs 3rd c.BC+</a>]; τ. ἔχειν have a <b>place,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Demosthene” 23, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.646a">Refs 1st c.BC+</a>]; φίλου τ. ἔχειν hold <b>the place</b> of.., [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.4.5; Μερόλας ὁ αἱρεθεὶς ὕπατος εἰς τὸν τοῦ Κίννα τ. 1st c.BC: Diodorus Siculus Historicus 38 / 39.3; ἐνεγράφη εἰς τὴν ἱερωσύνην εἰς τὸν Αευκίου Δομιτίου τ. τετελευτηκότος 2nd c.BC: Nicander Epicus 5th-6th c.AD: Damascius Philosophus “fragment” 127.4J., compare 1st c.BC: Dionysius Halicarnassensis 2.73; ἀναπληροῦν τὸν τ. τοῦ ἰδιώτου NT.1Cor.14.16 ">NT+2nd c.BC+</a>]; τ. ἔχειν also = have <b>room</b> (to grow), [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 1.7.1 ">Refs 4th c.BC+</a>]; τόπῳ with <i>genitive</i>, <b>in place of, instead of,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus 2.14.5 ">Refs 2nd c.AD+</a>]; ἀνὰ τόπον on <b>the spot, immediately,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 604 (Lyric poetry, uncertain reading); so ἐν τόπῳ “IG” 12(7).515.63 (from Amorgos)">Refs 5th c.BC+</a>]; ἐπὶ τόπου [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 4.73.8; ἐπὶ τῶν τ. “PEnteux.” 55.5 (3rd c.BC), “UPZ” 70.16 (2nd c.BC), “CIL” 3.567.3 (Delph., 2nd c.BC), “POxy.” 2106.23 (4th c.AD), etc.">Refs 3rd c.BC+</a>]; κατὰ τὸν αὐτὸν τ. [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 3.1 ">Refs 2nd c.AD+</a>]; παρὰ τόπον at a wrong <b>place,</b> [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 10.2.21, 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 3.21.16 (but παρὰ τ. καὶ παρὰ καιρόν">Refs 1st c.BC+</a>] by virtue of the <b>place</b> and the time, [<a href="javascript:void(0)" title="[prev. work] 3.21.14). ">Refs</a>]<br /><Level3><b>__3</b></Level3> <b>place</b> or <b>part</b> of the body, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 2.46, “Loc.Hom.” at Title Page, 2nd c.AD: Soranus Medicus 2.40, +others, 2nd c.AD: Galenus Medicus ">Refs 5th c.BC+</a>] in titles of works, e.g. περὶ τῶν πεπονθότων τόπων, περὶ συνθέσεως φαρμάκων τῶν κατὰ τόπου; especially ὁ τόπος, <b>pudendum muliebre,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 572b28, 583a15, compare 2nd c.AD: Soranus Medicus 2.62 (_plural_). ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>place, passage</b> in an author, κατὰ τόπους τινὰς τῆς ἱστορίας [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 12.25f. 1, compare 1st c.AD: Philo Judaeus 2.63, NT.Luke.4.17, 2nd c.AD: Soranus Medicus 2.57, 58, etc.">NT+2nd c.BC+</a>]; the word is probably interpolated in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.20. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>burial-place,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 12(7).401 (from Amorgos), +others, NT.Mark.16.6 ">NT</a>]; also in codices of [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heraclidae” 1041 (perhaps to be read τάφον)">Refs 5th c.BC+</a>]; later ὁ ἅγιος τ. is frequently of the <b>grave</b> of a martyr, or of a <b>monastery</b> associated with it, [<a href="javascript:void(0)" title=" “PMasp.” 94.18 (6th c.AD), etc. ">Refs 6th c.AD+</a>]<br /><Level3><b>__6</b></Level3> in Egypt, <b>district, department,</b> a entry-division of the νομός, ={τοπαρχία}, [<a href="javascript:void(0)" title=" “PMich.Zen.” 43.8 (3rd c.BC), “Theb.Ostr.” 27.2 (2nd c.BC): but most frequently in _plural_, ὁ ἐπὶ τῶν τ. στρατηγός, πράκτωρ, etc., “PEnteux.” 27.9 (3rd c.BC), “PRein.” 7.17, 35 (2nd c.BC), etc.">Refs 3rd c.BC+</a>]; οἱ ἔξω τ. uncertain meaning in [<a href="javascript:void(0)" title=" “PEnteux.” 87.2 (3rd c.BC), “BGU” 1114.6 (1st c.BC), etc. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__7</b></Level3> a <b>room</b> in a house, τόπον ἕνα ἄνευ ἐνοικίου [<a href="javascript:void(0)" title="[prev. work] 896.4 (2nd c.AD)">Refs 2nd c.AD+</a>]; δύο τόπους ἤτοι συμπόσια [<a href="javascript:void(0)" title=" “POxy.” 1129.10 (V 4th-5th c.BC: Aeschylus Tragicus 4th c.BC: Demosthenes Orator), compare 502.34 (2nd c.AD), 912.13 (3rd c.AD). ">Refs 4th c.BC+</a>]<br /><Level3><b>__8</b></Level3> <b>position</b> on the zodiac, [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 139.13 ">Refs 2nd c.AD+</a>]; especially the twelve <b>regions</b>[<a href="javascript:void(0)" title=" of 300, 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 128, 4th c.AD: Hephaestio Astrologus 1.12. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__9</b></Level3> αὐτὸς ὁ θεὸς καλεῖται τόπος, τῷ περιέχειν τὰ ὅλα [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.630, compare “Corpus Hermeticum” 2.12, 3rd c.AD: Hippolytus Scriptor Ecclesiasticus “Refutatio Omnium Haeresium” 6.32. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>topic,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 5.109, 10.38, 4th c.BC: Aeschines Orator 3.216, 2nd c.BC: Polybius Historicus 21.19.2, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.119S., etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>common-place</b> or <b>element</b> in Rhetoric, ὁ τοῦ μᾶλλον καὶ ἧττον τ. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1358a14, compare 1396b30, 1397a7; τὸ αὐτὸ λέγω στοιχεῖον καὶ τ. [prev. work] 1403a18: _plural_, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.226S. ">Refs 4th c.BC+</a>] <br /><Level4><b>__II.2.b</b></Level4> ={ὁμολογουμένου πράγματος αὔξησις}, Hermog [<a href="javascript:void(0)" title=" “Prog.” 11; κοινὸς τ. [prev. work]6.">Refs</a>] <br /><Level4><b>__II.2.c</b></Level4> generally, <b>sphere,</b> ὁ πραγματικὸς τ. [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 1. ">Refs 1st c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>metaphorically</i>, <b>opening, occasion, opportunity,</b> ἐν τ. τινὶ ἀφανεῖ [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.54 (but τρόπῳ is probably conjecture)">Refs 5th c.BC+</a>]; ὀργῇ διδόναι τ. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.462b; μὴ δίδοτε τ. τῷ διαβόλῳ NT.Eph.4.27 ">NT+1st c.AD+</a>]; δότε τ. τῇ ὀργῇ leave <b>room</b> for the wrath (of God), i.e. let God punish, [<a href="javascript:void(0)" title=" NT.Rom.12.19; μὴ καταλείπεσθαί σφισι τ. ἐλέους 2nd c.BC: Polybius Historicus 1.88.2; μετανοίας τ. οὐχ εὗρε NT.Heb.12.17; οὐδὲ φυγῆς τόπον εὐμοιρήσαντες 3rd c.AD: Heliodorus Scriptor Eroticus 6.13 ">NT+2nd c.BC+</a>]; τ. διδόναι τινί with <i>infinitive</i>, give <b>occasion</b> to.., [<a href="javascript:void(0)" title=" LXX.Sir.4.5. ">LXX</a>]	
G5118	τοσοῦτος	tosoutos	so great	G:Cor	<b> τοσοῦτος</b>, αύτη, οῦτο <br /> (or τοσοῦτον, see entry near the end); <i>Epic dialect</i> <b>τοσσοῦτος</b>; <i>Aeolic dialect</i> <b>τεσσοῦτος</b> (which see); ={τόσος} in all senses, but like{τοσόσδε} with stronger <i>demonstrative</i> sense: [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus has both common and _Epic dialect_ forms, but not so frequently as τόσος or τόσσος,">Refs 8th c.BC+</a>] while in Trag. (not in [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus) it is common, and in Prose the prevailing form, compare τοσόσδε:—frequently answered by the Relat. ὅσος, 5th c.BC: Sophocles Tragicus “Philoctetes” 1076, 5th-6th c.BC: Plato Philosophus “Respublica” 330b, etc.">Refs 5th c.BC+</a>]; by ὁπόσος, [<a href="javascript:void(0)" title=" [prev. author] “Smp.” 214a, etc.">Refs</a>]; by ὅστις, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.49 ">Refs 5th c.BC+</a>]; also by <i>adverb</i> ὡς, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.402 ">Refs 8th c.BC+</a>]; τ. ἐγένετο ὥστε.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 1.9 ">Refs 5th c.BC+</a>]: frequently also, like{τοσόσδε}, <i>absolutely</i>, ἄφενος τ. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.99 ">Refs 8th c.BC+</a>]; of persons, <b>so large, so tall,</b> etc., καί σε τ. ἔθηκα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.485 ">Refs 8th c.BC+</a>]; also, <b>so great</b> (in rank, skill, or character), [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1140, 5th-6th c.BC: Plato Philosophus “Symposium” 177c, etc.; τ. καὶ τοιοῦτον τὸ θεῖον ὥσθ᾽ ἅμα πάνθ᾽ ὁρᾶν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.4.18; τηλικοῦτος καὶ τ. 5th-6th c.BC: Plato Philosophus “Symposium” 177a ">Refs 5th c.BC+</a>]: <i>plural</i>, <b>so many,</b> τ. ἔτεα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.328 ">Refs 8th c.BC+</a>]; [χρήματα] [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.258: with a qualifying word, mostly in _accusative_, μεγάθεα τοσοῦτοι">Refs 8th c.BC+</a>] <b>so</b> big, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.103 ">Refs 5th c.BC+</a>]; τοσοῦτος τὸ βάθος <b>so</b> deep, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.5.7; τοσοῦτοι τὸ πλῆθος 4th c.BC: Aristoteles Philosophus “Politica” 1283b12; τὴν ἡλικίαν 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Aratus” 50 ">Refs 5th c.BC+</a>]; also τοσοῦτος ἐν κακίᾳ (variant{εἰς κακίαν}) [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Alex.” 1; τοσοῦτος ἡλικίας 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Mi.” 69 (assuming variant): with numeral _adverbs_, δὶς τ., πολλάκις τ., etc., 5th c.BC: Thucydides Historicus 6.37, 5th-6th c.BC: Plato Philosophus “Respublica” 330b, etc.; also ἕτερον τοσοῦτο ">Refs 5th c.BC+</a>]<b>of the same height,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.149 ">Refs 5th c.BC+</a>]; ἕτεροι or ἄλλοι τοσοῦτοι <b>to the same number,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 3.7, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.1.21: εἰς τοσούτους τεταγμένοι">Refs 5th c.BC+</a>] drawn up <b>only so few</b> in file (opposed to οὕτω βαθεῖα φάλαγξ), [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 6.3.22, compare 5th-6th c.BC: Isocrates Orator 9.29. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>neuter</i> as <i>substantive</i>, <b>so much, thus much,</b> τοσσοῦτον ὀνήσιος [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.402, compare 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 836, “OC” 790; τ. οἶδα [prev. author] “Aj.” 748, compare 441, etc.">Refs 8th c.BC+</a>]; referring to what precedes, τοσαῦτα.. εἰρήσθω [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.113; τοσαῦτ᾽ ἔλεξε 4th-5th c.BC: Aeschylus Tragicus “Persae” 372, compare “Pr.” 621, “Ag.” 680, etc.: frequently with Preps., διὰ τοσούτου">Refs 5th c.BC+</a>] at <b>so small a distance,</b> so near at hand, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.29; ἐς τοσοῦτο (ν) ">Refs 5th c.BC+</a>]<b>so far,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.113, 6.134 ">Refs 5th c.BC+</a>]; ἐς τ. ἥκομεν, ὥστε.. [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 27.10; ἐς τ. ἐλπίδων βεβώς 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 771, compare “OC” 748, 5th-6th c.BC: Aristophanes Comicus “Nubes” 832, 5th-6th c.BC: Plato Philosophus “Apologia” 25e, etc.">Refs 5th c.BC+</a>]; ἐκ τ. from <b>so far, so far</b> off, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.4.16 ">Refs 5th c.BC+</a>]; ἐν τοσούτῳ in <b>the meantime,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 420, 5th c.BC: Thucydides Historicus 6.64 ">Refs 5th c.BC+</a>]; ἐπὶ τοσοῦτο <b>so far,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.97, 4th c.BC: Aristoteles Philosophus “Politica” 1300a9 ">Refs 5th c.BC+</a>]; κατὰ τοσοῦτον <b>so far,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 31.8, 5th-6th c.BC: Plato Philosophus “Parmenides” 129a, etc.">Refs 5th c.BC+</a>]; μέχρι τοσούτου ἕως ἂν.. <b>so far, so long,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.90, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.23; παρὰ τοσοῦτον ἐλθεῖν κινδύνου 5th c.BC: Thucydides Historicus 3.49, 7.2, compare 6.37: τοσούτου δέω, see at {δέω} (B) 1.2. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>neuter</i> also as <i>adverb</i>, <b>so much, so far,</b> ἢ τοσσοῦτον.. ἢ ἔτι μᾶσσον [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.203; τ. ὀδύρομαι 21.250 ">Refs 8th c.BC+</a>]; σθένειν τ. ὥστε.. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 453, etc.">Refs 5th c.BC+</a>]; τοσοῦτον, ὅσον.. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.49, compare 1.11, 88, 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.1.45, etc.: _plural_, τοσαῦτα μάχεσθαι ὅσα ἀναγκάζονται 5th c.BC: Thucydides Historicus 7.81, compare 5th-6th c.BC: Plato Philosophus Alcaeus1.108a: with _adjectives_, τοσοῦτον φιλέλλην 2nd c.AD: Soranus Medicus “Vit.Hippocr.” 8; νεώτατος τ. 8th c.BC: Ilias Homerus Epicus “Illiad” 23.476; τ. εὐτυχέστεροι 5th c.BC: Lysias Orator 2.16:">Refs 8th c.BC+</a>] —but τοσούτῳ is more frequently with Comparatives, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.49, 5th-6th c.BC: Plato Philosophus “Respublica” 576b, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.8.4, etc.">Refs 5th c.BC+</a>]; or with words implying comparison, τοσούτῳ διέφερεν ὥστε[<a href="javascript:void(0)" title=".. [prev. work] 3.1.10, compare “An.” 1.5.9. (The _neuter_ is τοσοῦτον (_Epic dialect_ also τοσσοῦτον) in 8th c.BC: Ilias Homerus Epicus “Illiad” 23.476, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.99, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 621, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 771, +others">Refs 8th c.BC+</a>], and <i>Attic dialect</i> generally (very frequently in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus, “Prt.” 314b, +others, but τοσοῦτο">Refs 5th c.BC+</a>] is found in [<a href="javascript:void(0)" title=" “Tht.” 153a ">Refs</a>] as cited by [<a href="javascript:void(0)" title=" Anonymus “in Tht.”): τοσοῦτο">Refs</a>] is found in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 2.35 ">Refs 5th c.BC+</a>] (τοσοῦθ᾽ ὅσον) and in [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 201, 427, 5th-6th c.BC: Aristophanes Comicus “Nubes” 832, where τοσοῦτον">Refs 5th c.BC+</a>] (which is variant in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus [same place])">Refs 5th c.BC+</a>] is metrically possible; also in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus (passim) and as see reading in codex B of 5th c.BC: Thucydides Historicus 7.59 and codices CG of [prev. author] 8.76 ">Refs 5th c.BC+</a>], in all codices of [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 3.34, 6.17 ">Refs 5th c.BC+</a>] and in the first hand of codex X in [<a href="javascript:void(0)" title=" 14.2, also in 4th c.BC: Demosthenes Orator 28.12; so later, “PCair.Zen.” 367.38, “PMich.Zen.” 28.17 (both 3rd c.BC), 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.47 W., “Rh.” 1.206S.; τοσοῦτ᾽ ἐπ᾽ αὐτούς 1st c.BC: Diodorus Siculus Historicus 14.23; τοσοῦτ᾽ ἀπέχειν 2nd c.AD: Aristides Rhetor “Orationes” 36(48).100.) ">Refs 4th c.BC+</a>]	
G5119	τότε	tote	then	G:Adv	<b> τότε</b>, <br /> <i>Doric dialect</i> <b>τόκᾰ</b> (which see) (both forms in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus (τότε “P.” 2.89, τόκα “O.” 6.66) and 3rd c.BC: Theocritus Poeta Bucolicus (τότε 13.23, τόκα 7.154))">Refs 5th c.BC+</a>]; <i>Aeolic dialect</i> <b>τότᾰ</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Oxy.” 1789 “fragment” 1i12 (τόκα">Refs 7th c.BC+</a>] <i>accusative</i> to codices of [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 29.39 ">Refs 3rd c.BC+</a>], compare ποτα, ὄτα):— <i>adverb</i> <b>at that time, then,</b> corresponding to Relat. ὅτε or ὁπότε (below [<a href="javascript:void(0)" title=" 1.5), and to _interrogative_ πότε">Refs</a>]; mostly of some point in past time, opposed to νῦν, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.724, etc.: with _genitive_, τ. τοῦ χειμῶνος 5th c.BC: Thucydides Historicus 7.31 ">Refs 8th c.BC+</a>]: also of a future time, τότε κέν μιν.. πεπίθοιμεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.100, compare 4.182; λέξεις καὶ τότ᾽ εἴσομαι 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1517 (troch.)">Refs 8th c.BC+</a>] (or of imagined circumstances, <b>in that case</b> [<a href="javascript:void(0)" title="compare (νῦν 1.4), 5th-6th c.BC: Plato Philosophus “Respublica” 334c)">Refs 5th c.BC+</a>]; sometimes, <b>then, next,</b> πρῶτον μὲν.., εἶτα.., καὶ τ... [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 24.48 ">Refs 4th c.BC+</a>]:—in Trag. and <i>Attic dialect</i> also in <i>indefinite</i> sense, <b>formerly,</b> καὶ νῦν θ᾽ ὁμοίως καὶ τότ᾽ ἐξεπίσταμαι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 907, compare “Ant.” 391, “Aj.” 650, 5th-6th c.BC: Aristophanes Comicus “Plutus” 1117, “Lys.” 1023 (Lyric poetry); ὃ δὴ καὶ τότε ἐλέγομεν ">Refs 5th c.BC+</a>]<b>just now,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 157a ">Refs 5th c.BC+</a>]; τ. μὲν.., νῦν δὲ.. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 799 (_anapaest meter_), compare 5th c.BC: Euripides Tragicus “Alcestis” 915 (_anapaest meter_); νῦν.. τότ᾽ [prev. author] “Med.” 1402 (_anapaest meter_); ὁμοῖοι καὶ τ. καὶ νῦν 5th c.BC: Thucydides Historicus 1.86, compare 3.40, 4th c.BC: Demosthenes Orator 6.12; also τότ᾽ ἢ τόθ᾽, ὅτε τὸ κύριον μόλῃ ">Refs 5th c.BC+</a>]<b>at one time or other,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 766 (Lyric poetry); συμφοραὶ.. βροτοῖσιν ἢ τότ᾽ ἦλθον ἢ τ. 5th c.BC: Euripides Tragicus “Andromache” 853. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> joined with other Particles, καὶ τ. even <b>then,</b> or (at the beginning of a clause) and <b>then,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.691, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 536, etc.; καὶ τ. δή 8th c.BC: Ilias Homerus Epicus “Illiad” 1.92, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.299; καὶ τότ᾽ ἔπειτα 8th c.BC: Ilias Homerus Epicus “Illiad” 1.426; καὶ τ. μέν 21.40; δὴ τ. 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 417, 5th c.BC: Pindarus Lyricus “O.” 3.25, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 214 (Lyric poetry), etc.; τ. δή ῥα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.52; τ. γ᾽ 8th c.BC: Ilias Homerus Epicus “Illiad” 3.224, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.250; δὴ τ. γ᾽ 15.228 ">Refs 8th c.BC+</a>]; τ. δ᾽ ἤδη by <b>that time,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.699 ">Refs 8th c.BC+</a>]; ἀλλὰ τότ᾽ ἤδη when <b>that time</b> comes, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 588, compare 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 911, 5th c.BC: Lysias Orator 12.66, etc.">Refs 8th c.BC+</a>]: repeated with emphasis, τότ᾽ ἄρα τ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1273 (Lyric poetry); τ. δὴ τ. 4th c.BC: Demosthenes Orator 18.47. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> with the <i>Article</i>, ἄνδρες οἱ τ. people <b>then</b> living, the men <b>of that time,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.559, etc.; οἱ τότ᾽ ἐόντες ἀοιδοί 5th c.BC: Pindarus Lyricus “I.” 4(3).27(45); ὁ τ. τυραννεύων 5th c.BC: Herodotus Historicus 1.20; οἱ τ. ἄνθρωποι [prev. author] 8.8; ἡ τ. ἀρωγή 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 73 (_anapaest meter_); τῇ τόθ᾽ ἡμέρᾳ 5th c.BC: Sophocles Tragicus “Electra” 1134; ὁ τ. κόσμος NT.2Pet.3.6; ἐν τῷ τ. 5th c.BC: Thucydides Historicus 1.92, 5th-6th c.BC: Plato Philosophus “Critias” 110d; ἐν τῷ τ. χρόνῳ [prev. work] 111e (χρόνῳ omitting codex A), “Plt.” 270e; εἰς τὸν τ. χρόνον [prev. author] “Lg.” 740c. ">NT+8th c.BC+</a>]<br /><Level3><b>__4</b></Level3> εἰς τ. with <i>future</i>, <b>on the day, then</b> (see. εἰς [<a href="javascript:void(0)" title=" 11.2), ἔμπροσθεν τοῦ ἀγῶνος ἐμανθάνομεν.. ἂν μάχεσθαι.., μιμούμενοι πάντα ἐκεῖνα ὁπόσοις ἐμέλλομεν εἰς τ. χρήσεσθαι [prev. work] 830b, compare 4th c.BC: Demosthenes Orator 14.24, etc.">Refs 4th c.BC+</a>]; ἐκ τ. or ἔκτοτε (which see) from <b>that time,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Caesar” 48, 2nd c.AD: Arrianus Historicus “Anabasis” 1.26.4; so ἀπὸ τ. LXX.Psa.92(93).2, NT.Matt.4.17. ">NT+1st c.AD+</a>]<br /><Level3><b>__5</b></Level3> in apodosi, answering to ὅτε, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 778, etc.">Refs 5th c.BC+</a>]; to ὅταν, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 971, 5th-6th c.BC: Aristophanes Comicus “Aves” 1116 (troch.)">Refs 5th c.BC+</a>]; to ὁππότε, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.244, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.257 ">Refs 8th c.BC+</a>]; to ὁππότε κεν or ὁπότ᾽ ἂν δή, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.702, 21.341; to ἀλλ᾽ ὅτε δή, [prev. work] 451; to εἰ, 4.36; to ἐπεί κε, 11.192 ">Refs 8th c.BC+</a>]; to ἡνίκα, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 773: also after a ">Refs 5th c.BC+</a>]<i>participle</i>, like {εἶτα}, πάντα ἐάσαντες καὶ μόνον οὐχὶ συγκατασκευάσαντες αὐτῷ τ... ζητήσομε; [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 3.17, compare 9.73 (interpolated), etc.: frequently joined with other Particles, δὴ τ.">Refs 4th c.BC+</a>] after η ος, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.476; after αὐτὰρ ἐπεί, 12.17 ">Refs 8th c.BC+</a>]; after ὁππότε κεν, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.294 ">Refs 8th c.BC+</a>]; also καὶ τ. δή after ἦμος, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.69, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.59 ">Refs 8th c.BC+</a>]; after ἀλλ᾽ ὅτε δή, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.209, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.461 ">Refs 8th c.BC+</a>]; δή ῥα τ. after εὖτ᾽ ἄν, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 565; τότ᾽ ἔπειτα after αὐτὰρ ἐπὴν δή, [prev. work] 616 ">Refs 8th c.BC+</a>]; καὶ τότ᾽ ἔπειτα after ἦμος, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.478. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> later for ὅτε, [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “Alexipharmaca” 422, 595. ">Refs 2nd c.BC+</a>]	
G5120	τοῦ	tou	his	G:RelP	<b> ὁ</b>, <br /> <b>ἡ</b>, τό, is, when thus written, <br /><Level1><b>__A</b></Level1> <i>demonstrative</i> Pronoun. <br /><Level1><b>__B </b></Level1> in <i>Attic dialect</i>, definite or prepositive Article. <br /><Level1><b>__C </b></Level1> in <i>Epic dialect</i>, the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The <i>nominative</i> <i>masculine</i> and <i>feminine</i> <i><i>singular</i></i> and <i>plural</i>, ὁ, ἡ, οἱ, αἱ, have no accent in codices and most printed books, except when used as the relative; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, α; the <i>nominative</i> forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 8.7 not to be enclitic. The forms τῶν, τοῖς, ταῖς were barytone (i. e. τὼν, τοὶς, ταὶς)">Refs 2nd c.AD+</a>] in <i>Aeolic dialect</i> <i>accusative</i> to [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Aristarchus Grammaticus cited in 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 51.26. For οἱ, αἱ some dialects (not 5th c.AD: Cypria, compare “Inscription Cyprian dialect” 135.30H., nor Cretan dialect, compare “Leg.Gort.” 5.28, nor Lesbian, compare 7th-6th c.BC: Alcaeus Lyricus 81, 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 5.1) and 8th c.BC: Homerus Epicus have τοί, ταί (though οἱ, αἱ are also found in 8th c.BC: Homerus Epicus): other Homeric forms are _genitive_ _sing._ τοῖο,">Refs 8th c.BC+</a>] <i>genitive</i> and <i>dative</i> dual τοῖιν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.34, +others: _genitive_ _plural_ _feminine_ τάων [ᾱ], _dative_ τοῖσι, τῇς and τῇσι, never ταῖσι or ταῖς in 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>]— In <i>Doric dialect</i> and all other dialects except <i>Attic dialect</i> and <i>Ionic dialect</i> the <i>feminine</i> forms preserve the old ᾱ instead of changing it to η, hence <i>Doric dialect</i> etc. ἁ, τάν, τᾶ; the <i>genitive</i> <i>plural</i> τάων contracts in many dialects to τᾶ; the <i>genitive</i> <i><i>singular</i></i> is in many places τῶ, <i>accusative</i> <i>plural</i> τώς, but Cretan dialect, etc., τόνς [<a href="javascript:void(0)" title="(“Leg.Gort.” 7.7, +others) or τός ([prev. work]3.50, +others) ">Refs</a>]; in Lesbian <i>Aeolic dialect</i> the <i>accusative</i> <i>plural</i> forms are τοὶς, ταὶς, [<a href="javascript:void(0)" title=" “IG” 12(2).645 A 13, B 62 ">Refs</a>]; <i>dative</i> <i>plural</i> τοῖς, ταῖς (or τοὶς, ταὶς, see above), [<a href="javascript:void(0)" title="[prev. work]645 A 8, [prev. work]1.6 ">Refs</a>]; ταῖσι as <i>demonstrative</i>, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 16. The _Attic dialect_">Refs 7th c.BC+</a>] Poets also used the <i>Ionic dialect</i> and _Epic dialect_ forms τοῖσι, ταῖσ; and in Trag. we find τοὶ μέν.., τοὶ δέ.., for οἱ μέν.., οἱ δέ.., not only in Lyric poetry, as [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 584, “Th.” 295, 298; οἱ μέν.. τοὶ δ᾽ 5th c.BC: Sophocles Tragicus “Ajax” 1404 (_anapaest meter_) ">Refs 5th c.BC+</a>]; but even in a trimeter, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 424. In _Attic dialect_ the dual has usually only one gender, τὼ θεώ (for τὰ θεά) 5th-6th c.BC: Andocides Orator 1.113 ">Refs 5th c.BC+</a>] {ὅ}; τὼ πόλεε Foed. cited in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.23; τὼ ἡμέρα 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.2.11; τὼ χεῖρε [prev. author] “Mem.” 2.3.18; τοῖν χεροῖν 5th-6th c.BC: Plato Philosophus “Theaetetus” 155e; τοῖν γενεσέοιν [prev. author] “Phd.” 71e; τοῖν πολέοιν 5th-6th c.BC: Isocrates Orator 4.75 (τά 5th c.BC: Sophocles Tragicus “Antigone” 769, 5th-6th c.BC: Aristophanes Comicus “Equites” 424, 484, ταῖν 5th c.BC: Lysias Orator 19.17, 4th c.BC: Isaeus Orator 5.16, etc. have been corrected) ">Refs 5th c.BC+</a>]; in [<a href="javascript:void(0)" title=" 4th c.AD(?): Arcadius Grammaticus the form τοῖς">Refs 4th c.AD+</a>] functions as <i>genitive</i> dual <i>feminine</i>, μεσακόθεν τοῖς κράναιυν [<a href="javascript:void(0)" title=" “Schwyzer” 664.8 (Orchom., 4th c.BC):">Refs 4th c.BC+</a>] —in Elean and _Boeotian dialect_ ὁ, ἡ (ἁ), τό, with the addition of -ί, ={ὅδε}, ἥδε, τόδε, _nominative_ _plural_ _masculine_ τυΐ <b>the following</b> men, [<a href="javascript:void(0)" title=" “Schwyzer” 485.14 (Thespiae, 3rd c.BC), +others, compare infr. VIII. 5. (With ὁ, ἁ,">Refs 3rd c.BC+</a>] cf. Sanskrit <i>demonstrative</i> <i>pronoun</i> <b>sa, sā,</b> Gothic <i>sa, sō,</i> ONorse <b>sá, sú,</b> Old Latin <i>accusative</i> <b>sum, sam</b> (Enn.): —with τό [from *τόδ] cf. Sanskrit <i>tat (tad),</i> Latin <i>is-tud,</i> Gothic <i>pata</i>: —with τοί cf. Sanskrit <i>te,</i> Lithuanian <i>tĩe,</i> O[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus ">Refs 5th c.BC+</a>] <b>pá,</b> etc.:—with τάων cf. Sanskrit <i>tāsām,</i> Latin <i>is-tarum</i>:— the origin of the relative ὅς, ἥ, ὅ (which see) is different.) <br /><Level1><b>__A</b></Level1> ὁ, ἡ, τό, DEMONSTR. PRONOUN, <b>that,</b> the oldest and in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] the commonest sense: frequently also in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus (1.86, 5.35, +others)">Refs 5th c.BC+</a>], and sometimes in Trag. (mostly in Lyric poetry, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 1047, etc.; in trimeters, [prev. author] “Th.” 197, “Ag.” 7, “Eu.” 174 ">Refs 4th c.BC+</a>]; τῶν γάρ.., τῆς γάρ.., [<a href="javascript:void(0)" title=" [prev. author] “Supp.” 358, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1082 ">Refs 5th c.BC+</a>]; seldom in <i>Attic dialect</i> Prose, except in special phrases, see infr. VI, VII): <br /><Level2><b>__A.I</b></Level2> joined with a <i>substantive</i>, to call attention to it, ὁ Τυδεΐδης <b>he</b>—Tydeus' <b>famous</b> son, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.660 ">Refs 8th c.BC+</a>]; τὸν Χρύσην <b>that venerable man</b> Chryses, I.II: and so with <i>appellative</i>, Νέστωρ ὁ γέρων N.—<b>that</b>aged man, [<a href="javascript:void(0)" title=" 7.324 ">Refs</a>]; αἰετοῦ.. τοῦ θηρητῆρος the eagle, <b>that which is called</b> hunter, [<a href="javascript:void(0)" title=" 21.252, +others ">Refs</a>]; also to define and give emphasis, τιμῆς τῆς Πριάμου for honour, <b>namely that</b> of Priam, [<a href="javascript:void(0)" title=" 20.181 ">Refs</a>]; οἴχετ᾽ ἀνὴρ ὤριστος a man is gone, <b>and he</b> the best, [<a href="javascript:void(0)" title=" 11.288, compare 13.433, +others: sometimes with words between the _pronoun_ and Noun, αὐτὰρ ὁ αὖτε Πέλοψ 2.105; τὸν Ἕκτορι μῦθον ἐνίσπες 11.186, compare 703, +others">Refs</a>]:—different from this are cases [<a href="javascript:void(0)" title="like 8th c.BC: Ilias Homerus Epicus “Illiad” 1.409 αἴ κέν πως ἐθέλῃσιν ἐπὶ Τρώεσσιν ἀρῆξαι, τοὺς δὲ κατὰ πρύμνας τε καὶ ἀμφ᾽ ἅλα ἔλσαι Ἀχαιούς">Refs 8th c.BC+</a>] if he would help the Trojans, but drive <b>those</b> back to the ships—<b>I mean</b> the Achaeans, where Ἀχ. is only added to explain τούς, compare [<a href="javascript:void(0)" title=" 1.472, 4.20, 329, +others ">Refs</a>]<br /><Level2><b>__A.II</b></Level2> frequently without a <i>substantive</i>, <b>he, she, it,</b> ὁ γὰρ ἦλθε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.12, +others ">Refs 8th c.BC+</a>]<br /><Level2><b>__A.III</b></Level2> placed after its Noun, before the Relat. Prons., ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων, τῶν ὅσσοι Λυκίην ναιετάουσι far above the rest, <b>above those to wit</b> who, etc., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.172 ">Refs 8th c.BC+</a>]; οἷ᾽ οὔ πώ τιν᾽ ἀκούομεν οὐδὲ παλαιῶν, τάων αἳ πάρος ἦσαν.. Ἀχαιαί such as we have not heard tell of yet even among the women of old, <b>those women to wit</b> who.., [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.119, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 5.332; θάλαμον τὸν ἀφίκετο, τόν ποτε τέκτων ξέσσεν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.43, compare 1.116, 10.74:">Refs 8th c.BC+</a>] —for the _Attic dialect_ usage see below <br /><Level2><b>__A.IV</b></Level2> before a Possessive <i>pronoun</i> its <i>demonstrative</i> force is sometimes very manifest, φθίσει σε τὸ σὸν μένος <b>that</b> spirit of thine, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.407, compare 11.608; but in 15.58, 16.40, and elsewhere it is merely the _Article_ ">Refs 8th c.BC+</a>]<br /><Level2><b>__A.V</b></Level2> for cases in which the Homeric usage approaches most nearly to the Attic, see below [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus [near the start] ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.VI</b></Level2> ὁ μέν.., ὁ δέ.. without a <i>substantive</i>, in all cases, genders, and numbers, [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, etc.: sometimes in Opposition, where ὁ μέν">Refs 8th c.BC+</a>] properly refers to <b>the former,</b> ὁ δέ to <b>the latter</b>; more rarely ὁ μέν <b>the latter,</b> ὁ δέ <b>the former,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 359e, 5th-6th c.BC: Isocrates Orator 2.32,34">Refs 5th c.BC+</a>]: sometimes in Partition, <b>the one.., the other..,</b> etc.—The Noun with it is regularly in <i>genitive</i> <i>plural</i>, being divided by the ὁ μέν.., ὁ δέ.., into parts, ἠΐθεοι καὶ παρθένοι.., τῶν δ᾽ αἱ μὲν λεπτὰς ὀθόνας ἔχον, οἱ δὲ χιτῶνας εἵατο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.595; τῶν πόλεων αἱ μὲν τυραννοῦνται, αἱ δὲ δημοκρατοῦνται, αἱ δὲ ἀριστοκρατοῦνται 5th-6th c.BC: Plato Philosophus “Respublica” 338d, etc.">Refs 8th c.BC+</a>]: but frequently the Noun is in the same case, by a kind of apposition, ἴδον υἷε Δάρητος, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.28, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.73, etc.">Refs 8th c.BC+</a>]: so in Trag. and <i>Attic dialect</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 22, etc.; πηγὴ ἡ μὲν εἰς αὐτὸν ἔδυ, ἡ δὲ ἔξω ἀπορρεῖ 5th-6th c.BC: Plato Philosophus “Phaedrus” 255c ">Refs 5th c.BC+</a>]; if the Noun be collective, it is in the <i>genitive</i> <i><i>singular</i></i>, ὁ μὲν πεπραμένος ἦν τοῦ σίτου, ὁ δὲ ἔνδον ἀποκείμενος [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 42.6: sometimes a Noun is added in apposition with ὁ μέν or ὁ δέ, ὁ μὲν οὔτασ᾽ Ἀτύμνιον ὀξέϊ δουρὶ Ἀντίλοχος.., Μάρις δὲ.. 8th c.BC: Ilias Homerus Epicus “Illiad” 16.317 - 19, compare 116; τοὺς μὲν τὰ δίκαια ποιεῖν ἠνάγκασα, τοὺς πλουσίους, τοὺς δὲ πένητας κτλ. 4th c.BC: Demosthenes Orator 18.102, compare 5th-6th c.BC: Plato Philosophus “Gorgias” 501a, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.VI.2</b></Level3> when a <i>negative</i> accompanies ὁ δέ, it follows δέ, e.g. τὰς γοῦν Ἀθήνας οἶδα τὸν δὲ χῶρον οὔ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 24; τὸν φιλόσοφον σοφίας ἐπιθυμητὴν εἶναι, οὐ τῆς μὲν τῆς δ᾽ οὔ, ἀλλὰ πάσης 5th-6th c.BC: Plato Philosophus “Respublica” 475b; οὐ πάσας χρὴ τὰς δόξας τιμᾶν, ἀλλὰ τὰς μὲν τὰς δ᾽ οὔ· οὐδὲ πάντων, ἀλλὰ τῶν μὲν τῶν δ᾽ οὔ [prev. author] “Cri.” 47a, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.VI.3</b></Level3> ὁ μέν τις.., ὁ δέ τις.. is used in Prose, when the Noun to which ὁ refers is left indefinite, ἔλεγον ὁ μέν τις τὴν σοφίαν, ὁ δὲ τὴν καρτερίαν.., ὁ δέ τις καὶ τὸ κάλλος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.1.41; νόμους.. τοὺς μὲν ὀρθῶς τιθέασιν τοὺς δέ τινας οὐκ ὀρθῶς 5th-6th c.BC: Plato Philosophus “Respublica” 339c, compare “Phlb.” 13c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.VI.4</b></Level3> on τὸ μέν.., τὸ δέ.., or τὰ μέν.., τὰ δέ.., [<a href="javascript:void(0)" title="see infr. VIII. 4. ">Refs</a>]<br /><Level3><b>__A.VI.5</b></Level3> ὁ μέν is frequently used without a corresponding ὁ δέ, οἱ μὲν ἄρ᾽ ἐσκίδναντο.., Μυρμιδόνας δ᾽ οὐκ εἴα ἀποσκίδνασθαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.3, compare 24.722, 5th c.BC: Thucydides Historicus 8.12, etc.: also followed by ἀλλά, ἡ μὲν γάρ μ᾽ ἐκέλευε.., ἀλλ᾽ ἐγὼ οὐκ ἔθελον 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.304 ">Refs 8th c.BC+</a>]; by ἄλλος δέ, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.147, etc.; τὸν μὲν.., ἕτερον δέ 5th-6th c.BC: Aristophanes Comicus “Aves” 843, etc.; ὁ μέν.., ὃς δέ.. 6th c.BC: Theognis Elegiacus 205 (variant{οὐδέ}): less frequently ὁ δέ in the latter clause without ὁ μέν preceding, τῇ ῥα παραδραμέτην φεύγων, ὁ δ᾽ ὄπισθε διώκων (for ὁ μὲν φεύγων) 8th c.BC: Ilias Homerus Epicus “Illiad” 22.157; σφραγῖδε.. χρυσοῦν ἔχουσα τὸν δακτύλιον, ἡ δ᾽ ἑτέρα ἀργυροῦν “IG” 22.1388.45, compare μέν 4th c.BC: Demosthenes Orator III; γεωργὸς μὲν εἷς, ὁ δὲ οἰκοδόμος, ἄλλος δέ τις ὑφαντής 5th-6th c.BC: Plato Philosophus “Respublica” 369d, compare “Tht.” 181d. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.VI.6</b></Level3> ὁ δέ following μέν sometimes refers to the subject of the preceding clause, τοῦ μὲν ἅμαρθ᾽, ὁ δὲ Λεῦκον.. βεβλήκει [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.491; τὴν μὲν γενομένην αὐτοῖσι αἰτίην οὐ μάλα ἐξέφαινε, ὁ δὲ ἔλεγέ σφι 5th c.BC: Herodotus Historicus 6.3, compare 1.66, 6.9, 133, 7.6 ">Refs 8th c.BC+</a>]: rare in <i>Attic dialect</i> Prose, ἐπεψήφιζεν αὐτὸς ἔφορος ὤν· ὁ δὲ οὐκ ἔφη διαγιγνώσκειν τὴν βοήν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.87; ἔμενον ὡς κατέχοντες τὸ ἄκρον· οἱ δ᾽ οὐ κατεῖχον 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.2.6: this is different from ὁ δέ in apodosi, see below 7; also from passages in which both clauses have a common verb, see at {ὅ γε} 11. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.VI.7</b></Level3> ὁ δέ is frequently used simply in continuing a narrative, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.43, etc.">Refs 8th c.BC+</a>]; also used by [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus in apodosi after a _relative_, see at {ὅδε} III.3. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.VI.8</b></Level3> the opposition may be expressed otherwise than by μέν and δέ, οὔθ᾽ ὁ.. οὔθ᾽ ὁ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.417; ἢ τοῖσιν ἢ τοῖς 4th-5th c.BC: Aeschylus Tragicus “Supplices” 439; οὔτε τοῖς οὔτε τοῖς 5th-6th c.BC: Plato Philosophus “Leges” 701e. ">Refs 8th c.BC+</a>]<br /><Level2><b>__A.VII</b></Level2> the following usages prevailed in <i>Attic dialect</i> Prose, <br /><Level3><b>__A.VII.1</b></Level3> in dialogue, after καί, it was usual to say in <i>nominative</i> <i><i>singular</i></i> <i>masculine</i> καὶ ὅ; in the other cases the usual forms of the <i>Article</i> were used (see. ὅς [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus ">Refs 4th c.BC+</a>] II.I and cf. Sanskrit <i>sas,</i> alternatative form of <b>sa</b>); so, in <i>accusative</i>, καὶ τὸν εἰπεῖν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 174a, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.9, etc.; also in 5th c.BC: Herodotus Historicus, καὶ τὴν φράσαι 6.61, +others ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.VII.2</b></Level3> ὁ καὶ ὁ <b>such and such,</b> τῇ καὶ τῇ ἀτιμίᾳ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 721b ">Refs 5th c.BC+</a>]: but mostly in <i>accusative</i>, καί μοι κάλει τὸν καὶ τόν [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 1.23, compare 5th-6th c.BC: Plato Philosophus “Leges” 784d; τὰ καὶ τὰ πεπονθώς 4th c.BC: Demosthenes Orator 21.141, compare 9.68; τὸ καὶ τό [prev. author] 18.243 ">Refs 5th c.BC+</a>]; ἀνάγκη ἄρα τὸ καὶ τό it must then be <b>so and so,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1401a4, compare 1413a22 ">Refs 4th c.BC+</a>]; but τὰ καὶ τά <b>now one thing, now another,</b> of good and bad, τὸν δ᾽ ἀγαθὸν τολμᾶν χρὴ τά τε καὶ τὰ φέρειν [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 398, compare 5th c.BC: Pindarus Lyricus “P.” 5.55, 7.20, +others; τῶν τε καὶ τῶν καιρόν [prev. author] “O.” 2.53 ">Refs 6th c.BC+</a>]; so πάντα τοῦ μετρίου μεταβαλλόμενα ἐπὶ τὰ καὶ ἐπὶ τά, of excess and defect, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ διαίτης ὀξέων” 46; compare 4th-5th c.BC: Aeschylus Tragicus VI.8. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.VIII</b></Level2> <i>absolutely</i> usages of single cases, <br /><Level3><b>__A.VIII.1</b></Level3> <i>feminine</i> <i>dative</i> τῇ, of Place, <b>there, on that spot, here, this way, that way,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.752, 858, +others: followed by ᾗ, 13.52 ">Refs 8th c.BC+</a>], etc.: also in Prose, τὸ μὲν τῇ, τὸ δὲ τῇ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Respublica Atheniensium” 2.12. ">Refs 5th c.BC+</a>]<br /><Level4><b>__A.VIII.1.b</b></Level4> with a notion of motion towards, <b>that way, in that direction,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.531, 11.149, 12.124; τῇ ἴμεν ᾗ.. 15.46; δελφῖνες τῇ καὶ τῇ ἐθύνεον ἰχθυάοντες 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 210:">Refs 8th c.BC+</a>] —only <i>poetry</i> <br /><Level4><b>__A.VIII.1.c</b></Level4> of Manner, τῇ περ τελευτήσεσθαι ἔμελλεν <b>in this way, thus,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.510. ">Refs 8th c.BC+</a>]<br /><Level4><b>__A.VIII.1.d</b></Level4> repeated, τῇ μέν.., τῇ δέ.., <b>in one way.., in another..,</b> or <b>partly.., partly..,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 356, 5th-6th c.BC: Plato Philosophus “Symposium” 211a, etc.: without μέν, τῇ μᾶλλον, τῇ δ᾽ ἧσσον 4th-5th c.BC: Parmenides Poeta Philosophus 8.48. ">Refs 5th c.BC+</a>]<br /><Level4><b>__A.VIII.1.e</b></Level4> <i>relative</i>, <b>where, by which way,</b> only <i>Epic dialect</i>, as [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.118, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.229. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.VIII.2</b></Level3> <i>neuter</i> <i>dative</i> τῷ, <b>therefore, on this account,</b> frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 8th c.BC: Ilias Homerus Epicus “Illiad” 1.418, 2.254, +others (see. below): also in Trag., 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 239, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 510 (Lyric poetry); in Prose, τῷ τοι.. 5th-6th c.BC: Plato Philosophus “Theaetetus” 179d, “Sph.” 230b. ">Refs 8th c.BC+</a>]<br /><Level4><b>__A.VIII.2.b</b></Level4> <b>thus, so,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.373, 13.57, etc.: it may also, especially when εἰ">Refs 8th c.BC+</a>] precedes, be translated, <b>then, if this be so, on this condition,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.239, 3.224, 258, +others, 3rd c.BC: Theocritus Poeta Bucolicus 29.11.—In 8th c.BC: Homerus Epicus the true form is probably τῶ, as in codex A, or τώ,compare 2nd c.AD: Apollonius Dyscolus Grammaticus “de Adverbiis;” 199.2. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.VIII.3</b></Level3> <i>neuter</i> <i>accusative</i> τό, <b>wherefore,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.176, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.332, +others, 5th c.BC: Sophocles Tragicus “Philoctetes” 142 (Lyric poetry) ">Refs 8th c.BC+</a>]; also τὸ δέ <i>absolutely</i>, but <b>the fact is..,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 23a, “Men.” 97c, “Phd.” 109d, “Tht.” 157b, “R.” 340d, “Lg.” 967a ">Refs 5th c.BC+</a>]; even when the τό refers to what precedes, the contrast may lie not in the thing referred to, but in another part of the sentence (compare above[<a href="javascript:void(0)" title=" VI. 6), τὸ δ᾽ ἐπὶ κακουργίᾳ.. ἐπετήδευσαν 5th c.BC: Thucydides Historicus 1.37; τὸ δὲ.. ἡμῖν μᾶλλον περιέσται [prev. author] 2.89 ">Refs 5th c.BC+</a>]; φασὶ δέ τινες αὐτὸν καὶ τῶν ἑπτὰ σοφῶν γεγονέναι· τὸ δὲ οὐκ ἦν but he was not, [<a href="javascript:void(0)" title=" 1st c.BC: Nicolaus Damascenus Historicus 58J. ">Refs 1st c.BC+</a>]<br /><Level3><b>__A.VIII.4</b></Level3> τὸ μέν.., τὸ δέ.., <b>partly.., partly..,</b> or <b>on the one hand.., on the other..,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.36, etc., compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.46 ">Refs 8th c.BC+</a>]; more frequently τὰ μέν.., τὰ δέ.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.173, 5th c.BC: Sophocles Tragicus “Trachiniae” 534, etc.; also τὰ μέν τι.., τὰ δέ τι.. 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.1.14; τὸ μέν τι.., τὸ δέ τι.. 2nd c.AD: Lucianus Sophista “Macr.” 14; τὰ μέν.., τὸ δὲ πλέον.. 5th c.BC: Thucydides Historicus 1.90: sometimes without τὸ μέν.. ">Refs 5th c.BC+</a>] in the first clause, τὸ δέ τι [<a href="javascript:void(0)" title=" [prev. author] 1.107, 7.48: rarely of Time, τὰ μὲν πολλὰ.., τέλος δέ">Refs</a>] several <b>times.. </b> and finally, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.85. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.VIII.5</b></Level3> of Time, sometimes <b>that</b> time, sometimes <b>this</b> (present) time, συνμαχία κ᾽ ἔα ἑκατὸν ϝέτεα, ἄρχοι δέ κα τοΐ (where it is possible, but not necessary, to supply ϝέτος) [<a href="javascript:void(0)" title=" “SIG” 9.3 (Olympia, 6th c.BC): so with Preps., ἐκ τοῦ, _Epic dialect_ τοῖο,">Refs 6th c.BC+</a>] from <b>that</b> time, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.493, 15.601. ">Refs 8th c.BC+</a>]<br /><Level4><b>__A.VIII.5.b</b></Level4> πρὸ τοῦ, sometimes written προτοῦ, <b>before this, aforetime,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.103, 122, 5.55, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1204, 5th-6th c.BC: Aristophanes Comicus “Nubes” 5, etc.; ἐν τῷ πρὸ τοῦ χρόνῳ 5th c.BC: Thucydides Historicus 1.32, compare 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 462; τὸ πρὸ τοῦ 1st c.BC: Diodorus Siculus Historicus 20.59. ">Refs 5th c.BC+</a>]<br /><Level4><b>__A.VIII.5.c</b></Level4> in Thess. Prose, ὑππρὸ τᾶς <b>yesterday,</b> τὰ ψαφίσματα τό τε ὑππρὸ τᾶς γενόμενον καὶ τὸ τᾶμον the decree which was passed <b>yesterday</b> (literal before <b>this</b> [day]), and to-day's, [<a href="javascript:void(0)" title=" “IG” 9(2).517.43 (Larissa, 3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__A.VIII.6</b></Level3> ἐν τοῖς is frequently used in Prose with Superlatives, ἐν τοῖσι θειότατον a <b>most</b> marvellous thing, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.137 ">Refs 5th c.BC+</a>]; ἐν τοῖς πρῶτοι the <b>very</b> first, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.6, etc.">Refs 5th c.BC+</a>]; ἐν τοῖσι πρῶτος (πρώτοις codices) [<a href="javascript:void(0)" title=" 5th c.BC: Pherecrates Comicus 145.4 ">Refs 5th c.BC+</a>]; [Ζεὺς] Ἔρωτά τε καὶ Ἀνάγκην ἐν τοῖς πρῶτα ἐγέννησεν first <b>of all,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Aristides Rhetor “Orationes” 43(1).16, compare 37(2).2: when used with _feminine_ Nouns, ἐν τοῖς remained without change of gender, ἐν τοῖς πλεῖσται δὴ νῆες">Refs 2nd c.AD+</a>] the greatest number of ships, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.17; ἐν τοῖς πρώτη ἐγένετο (i.e. ἡ στάσις) [prev. work] 82 ">Refs 5th c.BC+</a>]: also with <i>adverbs</i>, ἐν τοῖς μάλιστα [<a href="javascript:void(0)" title=" [prev. author] 8.90, 5th-6th c.BC: Plato Philosophus “Crito” 52a, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.74e, 421d, 723e, “Brut.” 6, 11, +others, 2nd c.AD: Pausanias Periegeta 1.16.3, etc.; ἐν τοῖς χαλεπώτατα 5th c.BC: Thucydides Historicus 7.71; τὴν Αἴγυπτον ἐν τοῖς μάλιστα μελάγγειον οὖσαν 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.364c ">Refs 5th c.BC+</a>]: in late Prose, also with Positives, ἐν τοῖς παράδοξον [<a href="javascript:void(0)" title=" 2nd c.AD: Aristides Rhetor “Orationes” 48(24).47 codices; with πάνυ, ἐν τοῖς πάνυ 1st c.BC: Dionysius Halicarnassensis 1.19, compare 66 (ἐν ταῖς πάνυ _falsa lectio_ 4.14, 15). ">Refs 1st c.BC+</a>]<br /><Level1><b>__B</b></Level1> ὁ, ἡ, τό, THE DEFINITE ARTICLE, <b>the,</b> to specify individuals: rare in this <i>signification</i> in the earliest Gr., becoming commoner later. In [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] the <i>demonstrative</i> force can generally be traced, [<a href="javascript:void(0)" title="see above 4th-5th c.BC: Aeschylus Tragicus ">Refs 4th c.BC+</a>] I, but the definite <i>Article</i> must be recognized in places [<a href="javascript:void(0)" title="like 8th c.BC: Ilias Homerus Epicus “Illiad” 1.167, 7.412, 9.309, 12.289, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.372 ">Refs 8th c.BC+</a>]: also when joined to an <i>adjective</i> to make it a <i>substantive</i>, αἰὲν ἀποκτείνων τὸν ὀπίστατον <b>the hindmost man,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.178; τὸν ἄριστον 17.80; τὸν δύστηνον 22.59; τὸν προὔχοντα 23.325; τῷ πρώτῳ.., τῷ δευτέρῳ.., etc., [prev. work] 265s q">Refs 8th c.BC+</a>].; also in τῶν ἄλλων [<a href="javascript:void(0)" title=" 2.674, +others: with Advs., τὸ πρίν 24.543, +others; τὸ πάρος περ 17.720; τὸ πρόσθεν 23.583 ">Refs</a>]; also τὸ τρίτον[<a href="javascript:void(0)" title=" [prev. work] 733; τὰ πρῶτα 1.6, +others">Refs</a>]; τὸ μὲν ἄλλο for <b>the</b> rest,[<a href="javascript:void(0)" title=" 23.454; ἀνδρῶν τῶν τότε 9.559.">Refs</a>]—The true <i>Article</i>, however, is first fully established in fifth-century. <i>Attic dialect</i>, whilst the <i>demonstrative</i> usage disappears, except in a few cases, V. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus VI-VIII.">Refs 4th c.BC+</a>] —Chief usages, especially in _Attic dialect_ <br /><Level2><b>__B.I</b></Level2> not only with common Appellats., <i>adjectives</i>, and Parts., to specify them as present to sense or mind, but also frequently where we use the Possessive <i>pronoun</i>, τὸ κέαρ ηὐφράνθην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 5 ">Refs 5th c.BC+</a>]; τὴν κεφαλὴν κατεάγην <b>my</b> head was broken, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.61, etc. ">Refs 5th c.BC+</a>]; τοὺς φίλους ποιούμεθα we make <b>our</b> friends, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 190 ">Refs 5th c.BC+</a>]; τὰς πόλεις ἔκτιζον they began founding <b>their</b> cities, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.12; οὐχ ὑπὲρ τὴν οὐσίαν ποιούμενοι τοὺς παῖδας 5th-6th c.BC: Plato Philosophus “Respublica” 372b. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.I.b</b></Level4> omitted with <i>proper nouns</i>and frequently with Appellats. which require no specification, as θεός, βασιλεύς, see at {θεός} [<a href="javascript:void(0)" title=" I.1, βασιλεύς">Refs</a>] III; ἐμ πόλει in <b>the</b> Acropolis, [<a href="javascript:void(0)" title=" “IG” 12.4.1, +others: but added to proper nouns, when attention is to be called to the previous mention of the person, as 5th c.BC: Thucydides Historicus (3.70) speaks first of Πειθίας and then refers to him repeatedly as ὁ Π.">Refs 5th c.BC+</a>]; compare Θράσυλος in [<a href="javascript:void(0)" title=" [prev. author] 8.104, with ὁ Θ. [prev. work] 105 ">Refs</a>]; or when the person spoken of is to be specially distinguished, Ζεύς, ὅστις ὁ Ζεύς whoever <b>this</b> Zeus is, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 480 ">Refs 5th c.BC+</a>]; and therefore properly omitted when a special designation follows, as Σωκράτης ὁ φιλόσοφος: seldom in Trag. with <i>proper nouns</i>, save to give peculiar emphasis, like Latin <i>ille,</i> ὁ Λάϊος, ὁ Φοῖβος, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 729, “El.” 35, etc.: later, however, the usage became very common (the Homeric usage of ὁ with a _proper name_ is different, see A.I). ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.I.c</b></Level4> Aristotle says Σωκράτης meaning the historical Socrates, as in [<a href="javascript:void(0)" title=" “SE” 183b7, “PA” 642a28, +others, but ὁ Σωκράτης">Refs</a>] when he means the Platonic Socrates, as [<a href="javascript:void(0)" title=" “Pol.” 1261a6, +others: so with other proper nouns, “EN” 1145a21, 1146a21, +others ">Refs</a>]<br /><Level4><b>__B.I.d</b></Level4> for Σαῦλος ὁ καὶ Παῦλος, etc., see at {καί} [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.I.2</b></Level3> in a generic sense, where the individual is treated as a type, οἷς ὁ γέρων μετέῃσιν.. λεύσσει [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.109; πονηρὸν ὁ συκοφάντης 4th c.BC: Demosthenes Orator 18.242, etc. ">Refs 8th c.BC+</a>]<br /><Level4><b>__B.I.2.b</b></Level4> frequently with abstract Nouns, ἥ τε ἐλπὶς καὶ ὁ ἔρως [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.45, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.I.3</b></Level3> of outstanding members of a class, ὁ γεωγράφος, ὁ κωμικός, ὁ ποιητής, ὁ τεχνικός, see at {γεωγράφος}, κωμικός, ποιητής, τεχνικός. <br /><Level3><b>__B.I.4</b></Level3> with <i>infinitives</i>, which thereby become <i>Substantives</i>, τὸ εἴργειν prevention, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 505b ">Refs 5th c.BC+</a>]; τὸ φρονεῖν good sense, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1348 (_anapaest meter_), etc.: when the subject is expressed it is put between the _Article_ and the ">Refs 5th c.BC+</a>]<i>infinitive</i>, τὸ θεοὺς εἶναι <b>the</b> existence of gods, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 62b ">Refs 5th c.BC+</a>]; τὸ μηδένα εἶναι ὄλβιον <b>the fact</b> or <b>statement</b> that no one is happy, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.86. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.I.5</b></Level3> in <i>neuter</i> before any word or expression which itself is made the object of thought, τὸ ἄνθρωπος <b>the word</b> or <b>notion</b> man; τὸ λέγω <b>the word</b> λέγ; τὸ μηδὲν ἄγαν <b>the sentiment</b> 'ne quid nimis', [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 265 (Lyric poetry)">Refs 5th c.BC+</a>]; τὸ τῇ αὐτῇ <b>the phrase</b> τῇ αὐτῇ, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Meno” 72e: and so before whole clauses, ἡ δόξα.. περὶ τοῦ οὕστινας δεῖ ἄρχειν">Refs 5th c.BC+</a>] the opinion about <b>the question</b> 'who ought to rule', [<a href="javascript:void(0)" title=" [prev. author] “R.” 431e ">Refs</a>]; τὸ ἐὰν μένητε παρ᾽ ἐμοί, ἀποδώσω <b>the phrase</b> 'I will give back, if.. ', [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.1.21, compare 5th-6th c.BC: Plato Philosophus “Respublica” 327c, etc.; τοὺς τοῦ τί πρακτέον λογισμούς 4th c.BC: Demosthenes Orator 23.148 ">Refs 5th c.BC+</a>]; τὸ ὀλίγοι <b>the term</b> few, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1283b11. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.I.6</b></Level3> before <i>relative</i> clauses, when the <i>Article</i> serves to combine the whole <i>relative</i> clause into one notion, τῇ ᾗ φὴς σὺ σκληρότητι <b>the</b> harshness you speak of, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 435a ">Refs 5th c.BC+</a>]; τὸν ἥμερον καρπόν.., καὶ τὸν ὅσος ξύλινος (i.e. καὶ τὸν καρπὸν ὅσος ἂν ᾖ ξύλινος) [<a href="javascript:void(0)" title=" [prev. author] “Criti.” 115b; τῶν ὅσοι ἂν.. ἀγαθοὶ κριθῶσιν [prev. author] “R.” 469b; ἐκ γῆς καὶ πυρὸς μείξαντες καὶ τῶν ὅσα πυρὶ καὶ γῇ κεράννυται [prev. author] “Prt.” 320d, compare 4th c.BC: Hyperides Orator “pro Lycophrone” 2; ταύτην τε τὴν αἰτίαν καὶ τὴν ὅθεν ἡ κίνησις 4th c.BC: Aristoteles Philosophus “Metaphysica” 987a8; τὸν ὃς ἔφη 5th c.BC: Lysias Orator 23.8: hence the _relative_, by attraction, frequently follows the case of the _Article_, τοῖς οἵοις ἡμῖν τε καὶ ὑμῖν, i.e. τοῖς οὖσιν οἷοι ἡμεῖς καὶ ὑμεῖς, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.3.25, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.I.7</b></Level3> before Prons., <br /><Level4><b>__B.I.7.a</b></Level4> before the <i>person</i> Prons., giving them greater emphasis, but only in <i>accusative</i>, τὸν ἐμέ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 166a, “Phlb.” 20b ">Refs 5th c.BC+</a>]; τὸν.. σὲ καὶ ἐμέ[<a href="javascript:void(0)" title=" [prev. work] 59b; τὸν αὑτόν [prev. author] “Phdr.” 258a; on ὁ αὐτός, see at {αὐτός} 111. ">Refs</a>]<br /><Level4><b>__B.I.7.b</b></Level4> before the <i>interrogative</i> <i>pronoun</i> (both τίς and ποῖος), referring to something before, which needs to be more distinctly specified, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 251, 5th-6th c.BC: Aristophanes Comicus “Pax” 696; also τὰ τ; because οἷα went before, [prev. work] 693. Of τίς only the _neuter_ is thus used (see.above): ποῖος is thus used not only in _neuter_ _plural_, τὰ ποῖ; 5th c.BC: Euripides Tragicus “Phoenissae” 707; but also in the other genders, ὁ ποῖο; [prev. work] 1704 ">Refs 5th c.BC+</a>]; τῆς ποίας μερίδο; [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.64 ">Refs 4th c.BC+</a>]; τοῖς ποίοις..; [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physica” 227b1. ">Refs 4th c.BC+</a>]<br /><Level4><b>__B.I.7.c</b></Level4> with τοιοῦτος, τοιόσδε, τηλικοῦτος, etc., the <i>Article</i> either makes the <i>pronoun</i> into a <i>substantive</i>, ὁ τοιοῦτος <b>that sort of person,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.2.21, etc.">Refs 5th c.BC+</a>]; or subjoins it to a <i>substantive</i> which already has an <i>Article</i>, τὴν ἀπολογίαν τὴν τοιαύτην [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 41.13. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.I.8</b></Level3> before ἅπας, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 1.69, 5th c.BC: Herodotus Historicus 3.64, 7.153 (assuming variant), 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1224 (Lyric poetry), 4th c.BC: Demosthenes Orator 18.231, etc.">Refs 5th c.BC+</a>]; also τὸν ἕνα, τὸν ἕνα τοῦτον, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1287b8, 1288a19: on its usage with ἕκαστος,">Refs 4th c.BC+</a>] see entry; and on οἱ ἄλλοι, οἱ πολλοί, etc., see at {ἄλλος} [<a href="javascript:void(0)" title=" 11.6, πολύς 11.3, etc. ">Refs</a>]<br /><Level3><b>__B.I.9</b></Level3> the <i>Article</i> with the <i>comparative</i> is rare, if ἤ follows, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 313, “OC” 796. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> elliptic expressions: <br /><Level3><b>__B.II.1</b></Level3> before the <i>genitive</i> of a <i>proper name</i>, to express descent, <b>son</b> or <b>daughter,</b> Θουκυδίδης ὁ Ὀλόρου (i.e. υἱός) [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.104 ">Refs 5th c.BC+</a>]; Ἑλένη ἡ τοῦ Διός (i.e. θυγάτηρ) [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 470 ">Refs 5th c.BC+</a>]: also to denote other relationships, e.g. <b>brother,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 32.24, 4th c.AD: Alciphro Epistolographus 2.2.10 ">Refs 5th c.BC+</a>]; ἡ Σμικυθίωνος Μελιστίχη M.<b>the wife</b> of [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus, 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 46 ">Refs 5th c.BC+</a>]; Κλέαρχος καὶ οἱ ἐκείνου Cl. and his <b>men,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.2.15 ">Refs 5th c.BC+</a>]; ὁ τοῦ Ἀντιγένεος <b>the slave</b> of [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus, 5th c.BC: Hippocrates Medicus “περὶ χυμῶν” 20. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> generally, before a <i>genitive</i> it indicates a wider relation, as τὸ τῶν νεῶν, τὸ τῶν Ἑρμῶν, <b>the matter of</b> the ships, <b>the affair of</b> the Hermae, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.23, 6.60 ">Refs 5th c.BC+</a>]; τὰ τοῦ Ἀρριβαίου πράσσειν to promote <b>the interests</b> of Arrhibaeus, [<a href="javascript:void(0)" title=" [prev. author] 4.83, compare 6.89, etc.">Refs</a>]; τὸ τῆς τύχης,=ἡ τύχη, [<a href="javascript:void(0)" title=" [prev. author] 4.18 ">Refs</a>]; τὰ τῆς τύχης <b>accidents, chance events,</b> [<a href="javascript:void(0)" title="[prev. work] 55 ">Refs</a>]; τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος performance of <b>the rites due to</b> the dead befits the living, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 78 (Lyric poetry)">Refs 5th c.BC+</a>]; τὰ τῶν θεῶν <b>that which is destined</b> by the gods, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 498 (Lyric poetry): hence with _neuter_ of Possessive _pronoun_, τὸ ἐμόν, τὸ σόν,">Refs 5th c.BC+</a>] <b>what regards</b> me or thee, my or thy business or interests, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 124, “El.” 251, etc.">Refs 5th c.BC+</a>]: and with <i>genitive</i> of [<a href="javascript:void(0)" title=" 3 _person_, τὸ τῆσδε 5th c.BC: Euripides Tragicus “Hippolytus” 48. But τό τινος">Refs 5th c.BC+</a>] is frequently also, <b>a man's word</b> or <b>saying,</b> as τὸ τοῦ Σόλωνος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.86 ">Refs 5th c.BC+</a>]; τὸ τοῦ Ὁμήρου <b>as</b> Homer says, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 183e ">Refs 5th c.BC+</a>]; also τά τινος so-and-so's <b>house,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 1432, 4th c.BC: Demosthenes Orator 54.7, 3rd c.BC: Theocritus Poeta Bucolicus 2.76, 3rd c.BC: Herodas Mimographus 5.52, NT.Luke.2.49. ">NT+5th c.BC+</a>]<br /><Level3><b>__B.II.3</b></Level3> very frequently with cases governed by Preps.. αἱ ἐκ τῆς Ζακύνθου νῆες <b>the</b> ships from Zacynthus, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.13; οἱ ἀμφί τινα, οἱ περί τινα, such an one and his followers, see at {ἀμφί} with 1.3, περί with 1.2 ">Refs 5th c.BC+</a>]; also τὰ ἐπὶ Θρᾴκης <b>the</b> Thrace-ward <b>district,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.59, +others">Refs 5th c.BC+</a>]; τὰ ἀπὸ τοῦ καταστρώματος <b>matters</b> on deck, [<a href="javascript:void(0)" title=" [prev. author] 7.70 ">Refs</a>]; τὰ ἀπ᾽ Ἀλκιβιάδου <b>the proposals</b> of Alcibiades, [<a href="javascript:void(0)" title=" [prev. author] 8.48 ">Refs</a>]; τὰ ἀπὸ τῆς τύχης <b>the incidents</b> of fortune, [<a href="javascript:void(0)" title=" [prev. author] 2.87, etc. ">Refs</a>]<br /><Level3><b>__B.II.4</b></Level3> on μὰ τόν, μὰ τήν, etc., see at {μά} IV. <br /><Level3><b>__B.II.5</b></Level3> in elliptical phrases, ἐπορευόμην τὴν ἔξω τείχους (i.e. ὁδόν) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Lysis” 203a; ἡ ἐπὶ θανάτῳ (i.e. στολή, δέσις), see at {θάνατος}; κατὰ τὴν ἐμήν (i.e. γνώμην), see at {ἐμός} II.4 ">Refs 5th c.BC+</a>]; ἡ αὔριον (i.e. ἡμέρα), see at {αὔριον}; ἡ Λυδιστί (i.e. ἁρμονία) [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1342b32, etc.: frequently with Advs., which thus take an adjective sense, as ὁ, ἡ, τὸ νῦν">Refs 4th c.BC+</a>]; ὁ οἴκαδε πλοῦς [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.52; οἱ τότε, οἱ ἔπειτα (i.e. ἄνθρωποι), [prev. work] 9, 10 ">Refs 5th c.BC+</a>], etc.; but τό stands <i>absolutely</i> with Advs. of time and place, when one cannot (as in the preceding instances) supply a <i>substantive</i>, as κἀκεῖσε καὶ τὸ δεῦρο [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 266, compare [315] (Lyric poetry)">Refs 5th c.BC+</a>]; ὁ μὲν τὸ κεῖθεν, ὁ δὲ τὸ κεῖθεν [<a href="javascript:void(0)" title=" [prev. author] “Or.” 1412 (Lyric poetry): rarely _absolutely_ in _genitive_, ἰέναι τοῦ πρόσω to go forward, 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.3.1; τοῦ προσωτάτω δραμεῖν 5th c.BC: Sophocles Tragicus “Ajax” 731. ">Refs 5th c.BC+</a>]<br /><Level1><b>__C</b></Level1> as RELATIVE PRONOUN in many dialects; both in <i>nominative</i> <i><i>singular</i></i> <i>masculine</i> ὅ, as κλῦθί μοι, ὃ χθιζὸς θεὸς ἤλυθες [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.262, compare 1.300, +others; Ἔρως, ὃ κατ᾽ ὀμμάτων στάζεις πόθον 5th c.BC: Euripides Tragicus “Hippolytus” 526 (Lyric poetry); Ἄδωνις, ὃ κἠν Ἀχέροντι φιλεῖται 3rd c.BC: Theocritus Poeta Bucolicus 15.86 ">Refs 8th c.BC+</a>]; ὃ ἐξορύξη <b>he who</b> banishes him, [<a href="javascript:void(0)" title=" “Schwyzer” 679.12,25 (from Cyprus) ">Refs</a>]; and in the forms beginning with τ, especially in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus (8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.160, +others), 5th c.BC: Herodotus Historicus 1.7, +others">Refs 8th c.BC+</a>]: also in <i>Ionic dialect</i> Poets, ἐν τῷ κάθημαι [<a href="javascript:void(0)" title=" 7th c.BC: Archilochus Lyricus 87.3, compare 7th-6th c.BC(?): Semonides Iambographus 7.3, 6th c.BC: Anacreon Lyricus 86 (probably), 3rd c.BC: Herodas Mimographus 2.64, +others: frequently in Trag., τῆς 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1258, “Tr.” 381, 728, 5th c.BC: Euripides Tragicus “Alcestis” 883 (_anapaest meter_); τῷ 5th c.BC: Sophocles Tragicus “Philoctetes” 14; τήν [prev. author] “OC” 747, “Tr.” 47, “El.” 1144 ">Refs 7th c.BC+</a>]; τό [<a href="javascript:void(0)" title=" [prev. author] “OT” 1427 ">Refs</a>]; τῶν[<a href="javascript:void(0)" title=" [prev. work] 1379, “Ant.” 1086.">Refs</a>]—Never in Comedy texts or <i>Attic dialect</i> Prose:—<i>Epic dialect</i> <i>genitive</i> <i><i>singular</i></i> τεῦ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.192 (assuming variant). ">Refs 8th c.BC+</a>]<br /><Level1><b>__D</b></Level1> CRASIS OF ARTICLE: <br /><Level4><b>__D.a</b></Level4> <i>Attic dialect</i> ὁ, ἡ, τό, with ᾰ make ᾱ, as ἁνήρ, ἁλήθεια, τἀγαθόν, τᾄτιο; so οἱ, αἱ, τά, as ἅνδρες, τἀγαθ; also τοῦ, τῷ, as τἀγαθοῦ, τἀγαθῷ: ὁ, τό, οἱ, before e gives ου, οὑξ, οὑπί, οὑμός, τοὔργον, οὑπιχώριοι, etc.; also τοῦ, as τοὐμοῦ, τοὐπιόντο; but ἅτερος, θάτερον ([musical notation]), <i>Ionic dialect</i> οὕτερος, τοὔτερον (see. ἕτερος), <i>Attic dialect</i> <i>feminine</i> ἡτέρα, <i>dative</i> θητέρᾳ (see. ἕτερος); τῷ loses the iota, τὠμῷ, τὠπιόντι: ὁ, τό, before ο gives ου, as Οὁδυσσεύς, Οὑλύμπιος, τοὔνομα: ὁ, τό, etc., before αυ gives ᾱυ, αὑτός, ταὐτό, ταὐτῷ (frequently written ἁτός, etc. in Inscrr. and Papyrus); so τὰ αὐτά=ταὐτά, αἱ αὐταί=αὑταί: ἡ before εὐ gives ηὑ, as ηὑλάβεια: τῇ before ἡ gives θη, as θἠμέρᾳ: τὸ before ὑ gives θου, as θοὔδωρ for τὸ ὕδωρ. <br /><Level4><b>__D.b</b></Level4> other dialects: in their treatment of crasis these follow the local laws of contraction, hence, e.g., <i>Doric dialect</i> ὡξ from ὁ ἐξ [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 1.65, ὥλαφος from ὁ ἔλαφος [prev. work] 135 ">Refs 3rd c.BC+</a>]; <i>Ionic dialect</i> ᾡσυμνήτης from ὁ αἰς-[<a href="javascript:void(0)" title=" “SIG” 57.45 (Milet., 5th c.BC) ">Refs 5th c.BC+</a>]; ὡυτή from ἡ αὐτή [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 60, etc. ">Refs 1st c.AD+</a>]	
G5121	τοὐναντίον	tounantion	instead	G:Adv	Included with: <b> ἐναντίος</b>, α, ον, <br /> <b>opposite</b>, ={ἀντίος} (which is rare in Prose): <br /><Level3><b>__1</b></Level3> of Place, <b>on the opposite side, opposite</b>, c.<i>dative</i>, ἀκταὶ ἐναντίαι ἀλλήλῃσιν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.89; Πάτροκλος δέ οἱ.. ἐ. ἧστο 8th c.BC: Ilias Homerus Epicus “Illiad” 9.190, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.89 ">Refs 8th c.BC+</a>]: hence, <b>fronting, face to face</b>, αὐτῳ οὔ πω φαίνετ᾽ ἐναντίη [<a href="javascript:void(0)" title=" 6.329; ὄττις ἐ. τοι ἰσδάνει 7th-6th c.BC: Sappho Lyrica 2.2 ">Refs 7th c.BC+</a>]; δεῖξον.. τὸ σὸν πρόσωπον δεῦρ᾽ ἐ. πατρί <b>before</b> him, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 947 ">Refs 5th c.BC+</a>]; τὰναντία τινί <b>things open to</b> one's <b>sight</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3.345: _absolutely_, ἐ. στάνθ᾽ 5th c.BC: Euripides Tragicus “Hippolytus” 1078 (but ἐ. κεῖσθαι">Refs 5th c.BC+</a>] look <b>opposite</b> ways, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 190a). ">Refs 5th c.BC+</a>]<br /><Level4><b>__1.b</b></Level4> with Verbs of motion, <b>in the opposite direction</b>, ἔνθα οἱ.. ἐναντίη ἤλυθε μήτηρ came <b>to meet</b> him, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.251; ἐναντίοι ἀλλήλοισιν ὄγμον ἐλαύνωσιν 11.67; δύο ἅμαξαι ἐ. ἀλλήλαις 5th c.BC: Thucydides Historicus 1.93; ἄνεμος ἐ. ἔπνει 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.5.3. ">Refs 8th c.BC+</a>]<br /><Level4><b>__1.c</b></Level4> Astrology texts, <b>in diametrical aspect</b>, [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 70.16, 4th c.AD(?): Manetho Astrologus 3.360. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> in hostile sense, <b>opposing, facing</b> in fight, with <i>genitive</i>, ἐναντίοι ἔσταν Ἀχαιῶν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.497, compare 5th c.BC: Sophocles Tragicus “Ajax” 1284, 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.3.28, etc.: with _dative_, 8th c.BC: Ilias Homerus Epicus “Illiad” 5.12, 5th c.BC: Euripides Tragicus “Supplices” 856, “IT” 1415 ">Refs 8th c.BC+</a>]; οἱ ἐ. <b>one's adversaries</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 375, 5th c.BC: Gorgias Rhetor et Sophista “fragment” 12 4th c.BC: Demosthenes Orator, etc.">Refs 5th c.BC+</a>]; <b>the enemy</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.225, 5th c.BC: Thucydides Historicus 4.64, etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> generally, <b>opposed to</b>, τινί [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.2.10 ">Refs 5th c.BC+</a>]; τὸ ἐ. <b>the opposite party</b>, [<a href="javascript:void(0)" title=" [prev. author] “Ath.” 1.4 ">Refs</a>]; <b>presenting obstacles, hindering</b>, τινί [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 642. ">Refs 5th c.BC+</a>]<br /><Level4><b>__2.c</b></Level4> ὁ δι ἐναντίας the <b>opponent</b> in a alawsuit, [<a href="javascript:void(0)" title=" “PFlor.” 1.58.15 (3rd c.AD), etc. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__3</b></Level3> of qualities, acts, etc., <b>opposite, contrary, reverse</b>, τἀναντί᾽ εἰπεῖν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1373; δίκαια καὶ τἀναντία 5th c.BC: Sophocles Tragicus “Antigone” 667: mostly with _genitive_, τὰ ἐ. τούτων">Refs 5th c.BC+</a>] the <b>very reverse</b> of these things, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.82, compare 5th c.BC: Thucydides Historicus 7.75, etc.">Refs 5th c.BC+</a>]; δείξας.. ἄστρων τὴν ἐ. ὁδόν, i.e. τὴν τοῦ ἡλίου ὁδὸν ἐ. οὖσαν τοῖς ἄστροις [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 861: also with _dative_, Ὀρφεῖ δὲ γλῶσσαν τὴν ἐναντίαν ἔχεις 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1629 ">Refs 5th c.BC+</a>]; τἀναντία πρήσσειν [τῇ ὑγιείῃ] [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 234; δύο τὰ -ώτατα εὐβουλίᾳ 5th c.BC: Thucydides Historicus 3.42; ἀγαθῷ κακὸν -ώτερον ἢ τῷ μὴ ἀγαθῷ 5th-6th c.BC: Plato Philosophus “Respublica” 491d; ἐναντία λέγει αὐτὸς αὑτῷ [prev. author] “Prt.” 339b, compare 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 493; τἀναντία τούτοις 5th-6th c.BC: Plato Philosophus “Prt” 323d ">Refs 5th c.BC+</a>]; ἐναντία γνῶναι ταῖς πλείσταις [πόλεσιν] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 1.2; τὴν ἐ. τινὶ ψῆφον θέσθαι 4th c.BC: Demosthenes Orator 19.65; simply τὴν ἐ. θέσθαι τινί 5th-6th c.BC: Plato Philosophus “Laches” 184d: followed by ἤ, τοὺς ἐ. λόγους ἢ ὡς αὐτὸς κατεδόκεε 5th c.BC: Herodotus Historicus 1.22; τοὐ. δρῶν ἢ προσῆκ᾽ αὐτῷ ποιεῖν 5th-6th c.BC: Aristophanes Comicus “Plutus” 14; τοὐ. ἔπαθεν ἢ τὸ προσδοκώμενον 5th-6th c.BC: Plato Philosophus “Leges” 966e, compare “R.” 567c, etc.: frequently strengthened, πᾶν τοὐ., πάντα τἀ">Refs 5th c.BC+</a>]., quite <b>the contrary, Lg.</b>[<a href="javascript:void(0)" title=" 967a, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.12.4 ">Refs 5th c.BC+</a>]; πολὺ τοὐ. [<a href="javascript:void(0)" title=" 5th c.BC: Strattis Comicus 57; τὸ δὲ πολὺ ἐναντίον ἀποβήσεται 5th-6th c.BC: Plato Philosophus “Apologia” 39c. ">Refs 5th c.BC+</a>]<br /><Level4><b>__3.b</b></Level4> τὰ ἐ. <b>opposites</b> in Philos., [<a href="javascript:void(0)" title=" 6th c.BC: Pherecydes Syrius Philosophus 3, 4th c.BC: Aristoteles Philosophus “Metaphysica” 986b3, etc. ">Refs 6th c.BC+</a>]<br /><Level3><b>__4</b></Level3> in the Philos. of [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus, τἀναντία (distinct from other ἀντικείμενα, “Metaph.” 1018a25)">Refs 4th c.BC+</a>] are <b>contraries</b>, especially the two attributes within the same genus which differ most widely from each other (as hot and cold), [<a href="javascript:void(0)" title=" “Cat.” 6a18, +others ">Refs</a>]<br /><Level4><b>__4.b</b></Level4> ἐ. ἀποφάνσεις, προτάσεις, <b>contrary</b> propositions (All [<a href="javascript:void(0)" title=" B is A, No B is A)">Refs</a>], opposed to <b>contradictory</b> (see. ἀντιφατικῶς), [<a href="javascript:void(0)" title=" [prev. author] “Int.” 17b4, “APr.” 63b28. ">Refs</a>]<br /><Level2><b>__II</b></Level2> frequently in <i>adverb</i> usages: <br /><Level3><b>__II.1</b></Level3> from [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus downwards, _neuter_ ἐναντίον">Refs 8th c.BC+</a>] as <i>adverb</i>, <b>opposite, facing</b>, ἐ. ὧδε κάλεσσον here <b>to my face</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.544 ">Refs 8th c.BC+</a>]; εἰς ὦπα ἰδέσθαι ἐ. to look one <b>in the face</b>,[<a href="javascript:void(0)" title=" 23.107; ἐ. προσβλέπειν τινά 5th c.BC: Euripides Tragicus “Hecuba” 968, etc.; γυναῖκας ἀνδρῶν μὴ βλέπειν ἐ. [prev. work] 975: _absolutely_, 4th c.BC: Demosthenes Orator 4.40, etc.">Refs 5th c.BC+</a>]: hence, like a <i>preposition</i> with <i>genitive</i>, <b>in the presence of</b>, τῆς βουλῆς [<a href="javascript:void(0)" title=" “IG” 12.91 ">Refs</a>]; τῶνδ᾽ ἐ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1002 ">Refs 5th c.BC+</a>]; μαρτύρων ἐ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 448; ἐ. τοῦ παιδίου [prev. author] “Lys.” 907; ἐ. ἁπάντων λέγειν 5th c.BC: Thucydides Historicus 6.25; ἐ. Διός 2nd c.BC: Polybius Historicus 7.9.2; also _neuter_ _plural_, “IG” 7.1779 (from Thespiae). ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.1.b</b></Level4> in hostile sense, <b>against</b>, with <i>genitive</i>, ἀνέσταν.. σφοῦ πατρὸς ἐ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.534; ἐ. ἰέναι τινός 21.574; ἐ. μάχεσθαί τινος 20.97; ἐ. ἵστασ᾽ ἐμεῖο 13.448: _absolutely_, ἐ. μίμνειν">Refs 8th c.BC+</a>] stand one's ground <b>against</b>, [<a href="javascript:void(0)" title="[prev. work] 106: with _dative_, νεικεῖν ἀλλήλοισιν ἐ. 20.252; ἐ. θεοῖς 5th c.BC: Euripides Tragicus “Orestes” 624; ἐ. τῷ ὅρκῳ πράττειν “IG” 22.1258.2. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.1.c</b></Level4> <b>contrariwise</b>, in <i>Attic dialect</i> also with the <i>Article</i>, <u>τοὐναντίον</u> <b>on the other hand</b>, τοὐ. δέ.. [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 80.4 ">Refs 4th c.BC+</a>]; ἢ πάλιν τοὐ. [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 460.5 ">Refs 4th c.BC+</a>]; <b>conversely</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Meno” 89e. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.1.d</b></Level4> <i>neuter</i> <i>plural</i> ἐναντία as <i>adverb</i>, with <i>dative</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.32, 5th c.BC: Thucydides Historicus 1.29, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> with Preps., ἐκ τοῦ ἐ. <b>over against, opposite</b>, opposed to ἐκ πλαγίου, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.5.15, etc.">Refs 5th c.BC+</a>]; ἐξ ἐναντίας, <i>Ionic dialect</i> -ίης, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.225, 5th c.BC: Thucydides Historicus 4.33 (οἱ ἐξ ἐ">Refs 5th c.BC+</a>]. the <b>opposing parties</b>, probably in [<a href="javascript:void(0)" title=" “PGrenf.” 2.78.26 (4th c.AD))">Refs 4th c.AD+</a>]; ἐκ τῶν ἐ. <b>on the contrary</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 5.9.9; ἀπ᾽ ἐναντίας 1st c.BC: Asclepiodotus Tacticus “Tact.” 1.2; ἀπ᾽ ἐ. Χωρεῖν 6th c.AD: Procopius Caesariensis Historicus “Historia Arcana” 4 ">Refs 2nd c.BC+</a>]; κατὰ τὰ ἐ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 39a: Geometry texts, αἱ κατ᾽ ἐναντίον τοῦ παραλληλογράμμου πλευραί">Refs 5th c.BC+</a>] the <b>opposite</b> sides of the parallelogram, [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ ἰσορροπιῶν” 1.9 ">Refs 3rd c.BC+</a>]; αἱ κατ᾽ ἐ. τομαί <b>opposite</b> sections (i. e. branches) of the hyperbola, [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Apollonius Pergaeus Geometra “Conica” 3.23. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> regular <i>adverb</i> -ίως <b>contrariwise</b>, with <i>dative</i>, τούτοις οὐκ ἐ. λέγεις [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 642; ἐ. διακεῖσθαί τινι 5th-6th c.BC: Plato Philosophus “Respublica” 361c; ἐ. ἀντικεῖσθαι 4th c.BC: Aristoteles Philosophus “de Interpretatione” 17b20 ">Refs 5th c.BC+</a>]; πικρῶς καὶ ἐ. <b>like an enemy</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.339; ἐ. ἢ ὡς ἀνδραπόδοις τραφεῖσι 5th-6th c.BC: Plato Philosophus “Theaetetus” 175d ">Refs 5th c.BC+</a>]; ἐ. ἔχειν to be <b>exactly opposed</b>, [<a href="javascript:void(0)" title=" [prev. author] “Euthd.” 278a ">Refs</a>]; πρός τι to be <b>contrary</b> in respect of.., [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 1.4 ">Refs 4th c.BC+</a>]; in the Logic of [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus, “Metaph.” 1057b11, +others, compare 5th c.AD: Proclus Philosophus “in Platonis Alcibiadem” p.268C. ">Refs 4th c.BC+</a>]	
G5122	τοὔνομα	tounoma	by name	G:N-N	Included with: <b> ὀνομάζω</b>, <br /> <i>imperfect</i> ὠνόμαζον [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 682 (Lyric poetry)">Refs 4th c.BC+</a>], etc.; <i>Epic dialect</i> ὀν- [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.361, +others">Refs 8th c.BC+</a>]: <i>future</i> ὀνομάσω [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 423d ">Refs 5th c.BC+</a>]: <i>aorist</i> ὠνόμασα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.339, etc.">Refs 8th c.BC+</a>]: <i>perfect</i> ὠνόμακα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 219b ">Refs 5th c.BC+</a>]:—<i>passive</i>, <i>future</i> <b>-ασθήσομαι</b>[<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus “de Usu Partium” 6.16, +others: ">Refs 2nd c.AD+</a>]<i>aorist</i> ὠνομάσθην and <i>perfect</i> ὠνόμασμαι, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.96, 6.96, etc.">Refs 5th c.BC+</a>]; <i>Epic dialect</i> ὀνόμασται [<a href="javascript:void(0)" title=" 4th-5th c.BC: Parmenides Poeta Philosophus 9.1, etc. ">Refs 4th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> ὠνομάδαται [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 37.16 ">Refs 2nd c.AD+</a>]:—<i>middle</i>, <i>imperfect</i> ὠνομάζετο [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1021.">Refs 5th c.BC+</a>] —<i>Aeolic dialect</i> or _Doric dialect_ <i>future</i> <i>3rd.pers.</i> <i><i>singular</i></i> ὀνυμάξει (or -εῖ) [<a href="javascript:void(0)" title=" “Berl.Sitzb.” 1927.167 (from Cyrene)">Refs</a>]: <i>aorist</i> ὀνύμαξε [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 2.44 ">Refs 5th c.BC+</a>]; <i>middle</i> <i>future</i> ὀνυμάξομαι[<a href="javascript:void(0)" title=" [prev. work] 7.5 ">Refs</a>]: <i>present</i> ὀνυμάζεται[<a href="javascript:void(0)" title=" Metop. cited in 5th c.AD: Stobaeus, Joannes 3.1.116">Refs 5th c.AD+</a>]: (ὄνομα):—<b>speak of by name, call</b> or <b>address by name,</b> of persons, πατρόθεν ἐκ γενεῆς ὀνομάζων ἄνδρα ἕκαστον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.68, compare 22.415 and ὀνομακλήδην ">Refs 8th c.BC+</a>]; Πυθοδώρου.., ὃν Ἀθηναῖοι οὐκ ὀνομάζουσιν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.3.1 (interpolated)">Refs 5th c.BC+</a>]; τοῖς προγόνοις -αζομένοις ἀπομνημονεύεται ὁπόστος ἀφ᾽ Ἡρακλέους ἐγένετο his descent.. is traced by <b>naming</b> his ancestors, [<a href="javascript:void(0)" title=" [prev. author] “Ages.” 1.2. ">Refs</a>]<br /><Level3><b>__2</b></Level3> of things, <b>name, specify,</b> περικλυτὰ δῶρ᾽ ὀνόμαζον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.449 ">Refs 8th c.BC+</a>]; but also, <b>name</b> or <b>promise,</b> opposed to giving, εἰ μὲν.. μὴ δῶρα φέροι, τὰ δ᾽ ὄπισθ᾽ ὀνομάζοι [<a href="javascript:void(0)" title=" 9.515 ">Refs</a>]; εἶναί τι ὀνομάζειν <b>use the term</b> 'being', [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 160b, compare 166c, 201d ">Refs 5th c.BC+</a>]; <b>dedicate,</b> τράπεζαν τῷ δαίμονι [<a href="javascript:void(0)" title=" 4th c.BC: Theopompus Historicus 121 ">Refs 4th c.BC+</a>]:—<i>passive</i>, λόγοισι.. ὠνόμασται βραχέσι <b>have been expressed,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 294. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> ὀ. τινά τι <b>call</b> one something, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 2.44, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 681 (Lyric poetry), 5th c.BC: Herodotus Historicus 4.6, 5th c.BC: Thucydides Historicus 1.3, 5th c.BC: Euripides Tragicus “Helena” 1193 ">Refs 5th c.BC+</a>]; ὄνομα τί σε.. ὠνόμαζεν λεώ; [<a href="javascript:void(0)" title=" [prev. author] “Heracl.” 87 (Lyric poetry):">Refs</a>] —rarely in <i>middle</i>, παῖδά μ᾽ ὠνομάζετο <b>called</b> me <b>his</b> son, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1021 ">Refs 5th c.BC+</a>]:—<i>passive</i>, ὄνομα δ᾽ ὠνομάζετο Ἕλενος [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 605; τὴν αὑτῆς ἐπωνυμίαν ὀνομαζόμενον 5th-6th c.BC: Plato Philosophus “Phaedrus” 238a; ἀντὶ γὰρ φίλων καὶ ξένων, ἃ τότ᾽ ὠνομάζοντο 4th c.BC: Demosthenes Orator 18.46. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> <b>nominate,</b> ὀνομασθεὶς εἰς δεκαπρωτείαν [<a href="javascript:void(0)" title=" “POxy.” 1257.1, compare 1204.4 (3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> εἶναι is frequently added <i>pleonastic</i>, τὰς ὀνομάζουσι εἶναι Ὑπερόχην καὶ.. whose <b>names they say are</b> Hyperoche and.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.33; σοφιστὴν ὀνομάζουσιν τὸν ἄνδρα εἶναι 5th-6th c.BC: Plato Philosophus “Protagoras” 311e, compare “R.” 428e (_passive_), 5th-6th c.BC: Xenophon Historicus “Apologia Socratis” 13, etc.; compare καλέω 11.3 b. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>name</b> or <b>call</b> with reference to, in accordance with, or after.., τινὰ or τι ἐπί τινι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 493c ">Refs 5th c.BC+</a>]:—<i>passive</i>, ἐπί τινος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 12.183; ἔκ τινος 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1036, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.5.12; ὁ τῆς ἀρίστης μητρὸς ὠνομασμένος 5th c.BC: Sophocles Tragicus “Trachiniae” 1105. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>utter names</b> or <b>words,</b> ἐς τρὶς ὀνομάσαι Σόλων [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.86; μάλα σεμνῶς ὀνομάζων 4th c.BC: Demosthenes Orator 18.35, compare 122, 21.158:">Refs 5th c.BC+</a>] —<i>passive</i>, φύσις ἐπὶ τοῖς ὀνομάζεται ἀνθρώποισι <b>the name</b> φύσις <b>is given</b> by men to those things, [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 8.4, compare 4th-5th c.BC: Parmenides Poeta Philosophus 9.1 ">Refs 5th c.BC+</a>]; παρανομίαν ἐπὶ τοῖς μὴ ἀνάγκῃ κακοῖς ὀνομασθῆναι <b>the name</b> of transgression <b>is applied..,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.98 ">Refs 5th c.BC+</a>]; ἀπὸ τούτου τοῦτο ὀνομάζεται (i.e. οὐ φροντὶς Ἱπποκλείδῃ) hence this <b>saying is used,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.130. ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> <b>make famous,</b> in <i>passive</i>, οἱ ὠνομασμένοι persons <b>of renown,</b> variant for{διωνομασμένοι} in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 20.19.">Refs 5th c.BC+</a>] —Cf. ὀνομαίνω.	
G5123	τουτέστι	toutesti	that is	G:Part	<b> τουτέστι</b>, <br /> ={τοῦτ᾽ ἔστι}, <b>that is to say,</b> [<a href="javascript:void(0)" title="NT.Mark.7.2, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.64c, 7th c.AD: Hephaestio Grammaticus 12.1, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 29.13, “Codex Justinianus [4th-6th c.AD]” 1.1.5.3, etc.">NT+1st c.AD+</a>]; <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Fragmenta” 94 (codices SM 5th c.AD: Stobaeus, Joannes). ">Refs 4th c.BC+</a>]	
G5124	τοῦτο	touto	that	G:DemP	<b> οὗτος</b>, αὕτη, τοῦτο, <br /> <i>genitive</i> τούτου, ταύτης, τούτου, etc.: the dual <i>feminine</i> never in <i>Attic dialect</i>, see ὁ, ἡ, τό, [near the start]:—<i>demonstrative</i> <i>pronoun</i>, <b>this</b>, common from [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus downwards ">Refs 8th c.BC+</a>]<br /><Level1><b>__A</b></Level1> ORIGIN and FORMS: οὗτος, αὕτη, τοῦτο probably arose from a reduplication of the <i>demonstrative</i> ὁ, ἡ, τό with insertion of -υ- (= Sanskrit Particle <b>u</b>), e.g. ταῦτα from τα-υ-τα: <i>Doric dialect</i> <i>genitive</i> <i><i>singular</i></i> <i>feminine</i> τούτας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Philolaus Philosophus 11; _nominative_ _plural_ τοῦτοι, ταῦται 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 111.23: the former occurs 5th c.BC: Sophron Comicus 24, “GDI” 3045 B 6 (from Selinus), “SIG” 339.16 (Rhodes, 3rd c.BC)">Refs 5th c.BC+</a>], etc., the latter is uncertain in [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 97, certain in “SIG” 241 B 117 (Delph., 4th c.BC): in _Boeotian dialect_ all forms begin with οὑτ-">Refs 5th c.BC+</a>], as <i>genitive</i> <i><i>singular</i></i> <i>neuter</i> οὕτω [<a href="javascript:void(0)" title=" “Supp.epigram” 3.359.11 (3rd c.BC)">Refs 3rd c.BC+</a>]; <i>accusative</i> <i><i>singular</i></i> <i>feminine</i> οὕταν [<a href="javascript:void(0)" title=" 6th c.BC: Corinna Lyrica “Supp.” 2.80; _accusative_ _plural_ _neuter_ οὗτα “SIG” 1185.20 (Tanagra, 3rd c.BC), etc.: _genitive_ _plural_ _feminine_ _Attic dialect_ τούτων, Cretan dialect ταυτᾶν “Leg.Gort.” 5.19; _neuter_ ταύτων “Michel” 1334.10 (Elis, 4th c.BC).—In _Ionic dialect_ sometimes written ταότην, ταο̄τα, “SIG” 283.19 (Chios, 4th c.BC), 46.7 (Halic., 5th c.BC), +others">Refs 6th c.BC+</a>] —In _Attic dialect_ οὗτος was frequently strengthened by the _demonstrative_ -ί, οὑτοσί, αὑτηί, τουτί, _genitive_ τουτουί, _dative_ τουτῳί, _accusative_ τουτονί; <i>plural</i> <i>nominative</i> οὑτοιί, <i>neuter</i> ταυτί, etc., <b>this man here</b>: sometimes a Particle is inserted between the <i>pronoun</i> and -ί, as αὑτηγί for αὑτηί γε, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 784 ">Refs 5th c.BC+</a>]; τουτογί for τουτί γε, [<a href="javascript:void(0)" title=" [prev. author] “V.” 781, “Av.” 894, +others">Refs</a>]; ταυταγί for ταυτί γε, [<a href="javascript:void(0)" title=" [prev. author] “Eq.” 492, “Pax” 1057, +others">Refs</a>]; τουτοδί for τουτὶ δέ, [<a href="javascript:void(0)" title=" [prev. author] “Pl.” 227 ">Refs</a>]; τουτουμενί for τουτουὶ μέν, [<a href="javascript:void(0)" title=" [prev. author] “Ra.” 965.">Refs</a>] —In codices the ν ἐφελκυστικόν is sometimes added in the forms οὑτοσίν, οὑτωσίν, and οὑτοσίν is said to be <i>Attic dialect</i> by [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 59.24, 82.11 ">Refs 2nd c.AD+</a>]. [This ι is always long, and a long vowel or diphthong before it becomes short, as αὑτη?~Xί, τουτω?~Xί, οὑτοῐί, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 201, “Pl.” 44, “Ach.” 40, etc.] ">Refs 5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> USAGE in regard to CONCOR[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator οὗτος">Refs 4th c.BC+</a>] is frequently used as a <i>pronoun</i> <i>substantive</i>: hence <i>neuter</i> is followed by <i>genitive</i>, κατὰ τοῦτο τῆς ἀκροπόλιος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.84; εἰς τοῦθ᾽ ὕβρεως ἐλήλυθεν 4th c.BC: Demosthenes Orator 4.37; εἰς τοῦθ᾽ ἥκεις μανίας [prev. author] 36.48; ταῦτα τῶν μαθημάτων 5th-6th c.BC: Plato Philosophus “Euthydemus” 278b: but quite as frequently as ">Refs 5th c.BC+</a>] <i>adjective</i>, in which case its <i>substantive</i> commonly takes the <i>Article</i>, οὗτος ὁ ἀνήρ or ὁ ἀνὴρ οὗτος.—But the <i>Article</i> is absent, <br /><Level3><b>__B.1</b></Level3> always in <i>Epic dialect</i> Poets (except [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.114), οὗτος ἀνήρ 8th c.BC: Ilias Homerus Epicus “Illiad” 14.471, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.406, etc.">Refs 8th c.BC+</a>]: sometimes also in Trag., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 122 (Lyric poetry), 495, 5th c.BC: Sophocles Tragicus “Philoctetes” 406, “OC” 471, 1177: once in an Inscription, τοπεῖα: τούτων τὰ ἡμίσεα τοπείων “IG” 22.1622.135 (4th c.BC). ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> sometimes when the Noun is so specified that the <i>Article</i> is not needed, ἐς γῆν ταύτην.., ἥντινα νῦν Σκύθαι νέμονται [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.8; ταύτας ἃς οἱ πατέρες παρέδοσαν μελέτας 5th c.BC: Thucydides Historicus 1.85, compare 5th-6th c.BC: Plato Philosophus “Respublica” 449d, etc.; πατὴρ σὸς οὗτος, ὃν θρηνεῖς ἀεί 5th c.BC: Sophocles Tragicus “Electra” 530. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> when οὗτος is used in local sense, <b>here</b>, see below with [<a href="javascript:void(0)" title=" 1.5. ">Refs</a>]<br /><Level3><b>__B.4</b></Level3> when the Noun with which οὗτος agrees stands as its Predicate, αὕτη γὰρ ἦν σοι πρόφασις [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1034 ">Refs 5th c.BC+</a>]; δικαστοῦ αὕτη ἀρετή [ἐστι] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 18a: this exception extends to cases in which the Predicate is not so distinctly separated from the Subject, αἰτίαι μὲν αὗται προυγεγένηντο">Refs 5th c.BC+</a>] <b>these</b> were the grievances which already existed, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.66 ">Refs 5th c.BC+</a>]; ταύτην φήμην παρέδοσαν <b>this</b> was the report which.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 16c: frequently with a _superlative_, κίνησις αὕτη μεγίστη δὴ.. ἐγένετο">Refs 5th c.BC+</a>] <b>this</b> was notably the greatest movement which.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.1, compare 3.113: with πρῶτος [prev. author] 1.55, 98, 6.31, NT.Luke.2.2. ">NT+5th c.BC+</a>]<br /><Level3><b>__B.5</b></Level3> when <i>3rd pers.</i> is used for <i>2nd pers.</i> to express contempt, οὗτος ἀνήρ, οὑτοσὶ ἀνήρ, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 467b, 489b, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> though οὗτος usually agrees with the Noun that serves as Predicate, it is not rare to find it in the <i>neuter</i>, μανία δὲ καὶ τοῦτ᾽ ἐστί [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 305; τοῦτο γάρ εἰσι.. εὔθυναι 4th c.BC: Demosthenes Orator 19.82, etc.">Refs 5th c.BC+</a>]: and in <i>plural</i>, οὐκ ἔστι ταῦτα ἀρχή [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.13; ταῦτ᾽ ἐστὶν ὁ προδότης [prev. author] 2.166 ">Refs 4th c.BC+</a>]: so with an explanatory clause added, τοῦτο γάρ ἐστιν ὁ συκοφάντης, αἰτιᾶσθαι μὲν πάντα ἐξελέγξαι δὲ μηδέν [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 57.34. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> so also with a Noun in apposition, τούτοισιν μὲν ταῦτα μέλει, κίθαρις καὶ ἀοιδή [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.159; τούτου τιμῶμαι, ἐν πρυτανείῳ σιτήσεως 5th-6th c.BC: Plato Philosophus “Apologia” 36e, compare 5th c.BC: Euripides Tragicus “Fragmenta” 323.3, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.II.3</b></Level3> the <i>neuter</i> also may refer to a <i>masculine</i> or <i>feminine</i> Noun, καρπὸν φορέει κυάμῳ ἴσον: τοῦτο ἐπεὰν γένηται πέπον κτλ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.23, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.5.10, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.4</b></Level3> the <i>neuter</i> is also used of classes of persons, μελιτοπῶλαι καὶ τυροπῶλαι: τοῦτο δ᾽ εἰς ἕν ἐστι συγκεκυφός [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 854, compare 5th-6th c.BC: Plato Philosophus “Leges” 711a ">Refs 5th c.BC+</a>]; or of an abstract fact, οὐκ Ἰοφῶν ζ;—τοῦτο γάρ τοι καὶ μόνον ἔτ᾽ ἐστὶ λοιπὸν ἀγαθόν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 73. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.III</b></Level2> with Prons., <br /><Level3><b>__B.III.1</b></Level3> personal, οὗτος σύ, in local sense, see below<br /><Level3><b>__B.III.2</b></Level3> <i>interrogative</i>, τί τοῦτ᾽ ἔλεξα; what is <b>this that.. ?</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1173 (Lyric poetry), compare “Ant.” 7 ">Refs 5th c.BC+</a>]; ποίοισι τούτοι; for ποῖά ἐστι ταῦτα οἷς [ἔχεις ἐλπίδα]<b>;</b> [<a href="javascript:void(0)" title=" [prev. author] “OC” 388, compare “Ant.” 1049 ">Refs</a>]; Νέστορ᾽ ἔρειο ὅν τινα τοῦτον ἄγει whom he brings <b>here</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.612. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.III.3</b></Level3> with οἷος, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.377, 5th-6th c.BC: Plato Philosophus “Phaedo” 61c. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.III.4</b></Level3> <i>possessive</i>, πατὴρ σὸς οὗτος <b>this</b> father of thine, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 530, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.3.30. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.III.5</b></Level3> <i>demonstrative</i>, οὗτος ἐκεῖνος, τὸν σὺ ζητέεις, where ἐκεῖνος is the Predicate, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.32; τοῦτ᾽ ἔστ᾽ ἐκεῖνο 5th c.BC: Euripides Tragicus “Helena” 622, compare “Or.” 804; αὐτὸ τοῦτο, see at {αὐτός} I.7 ">Refs 5th c.BC+</a>]; τοῦτον τὸν αὐτὸν ἄνδρα <b>this</b> same man, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 128. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.III.5.b</b></Level4> exceptionally, Διφίλου οὗτος ὅδ᾽ ἐστὶ τύπος [<a href="javascript:void(0)" title=" “IG” 12(5).300 (from Paros). ">Refs</a>]<br /><Level3><b>__B.III.6</b></Level3> ἄλλος τις οὗτος ἀνέστη another man <b>here</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.380. ">Refs 8th c.BC+</a>]<br /><Level2><b>__B.IV</b></Level2> with Numerals, τέθνηκε ταῦτα τρία ἔτη <b>these</b> three years, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 7.10 codices ">Refs 5th c.BC+</a>]; [στρατείαν] ἑνδέκατον μῆνα τουτονὶ ποιεῖται for <b>these</b> eleven months, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 8.2, compare 3.4; τριακοστὴν ταύτην ἡμέραν 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 27; ταύτας τριάκοντα μνᾶς 4th c.BC: Demosthenes Orator 27.23, compare 5th-6th c.BC: Plato Philosophus “Gorgias” 463b, etc. ">Refs 5th c.BC+</a>]<br /><Level1><b>__C</b></Level1> SIGNIFICATION AND SPECIAL IDIOMS: <br /><Level2><b>__C.I</b></Level2> <b>this</b>, to designate <b>the nearer</b>, opposed to ἐκεῖνος, <b>that, the more remote</b>, ταῦτα, like τὰ ἐνταῦθα, <b>things round and about us, earthly things</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 75e (variant)">Refs 5th c.BC+</a>]; compare ὅδε [near the start]: but οὗτος sometimes indicates that which is not really nearest, but most important, δεῖ.. τὸ βέλτιστον ἀεί, μὴ τὸ ῥᾷστον λέγειν: ἐπὶ ἐκεῖνο μὲν γὰρ ἡ φύσις αὐτὴ βαδιεῖται, ἐπὶ τοῦτο δὲ κτλ. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 8.72, compare 51.3 and 18. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.I.2</b></Level3> when, of two things, one precedes and the other follows, ὅδε properly refers to what follows, οὗτος to what precedes, οὐκ ἔστι σοι ταῦτ᾽, ἀλλά σοι τάδ᾽ ἔστι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 787, compare ὅδε III. 2: frequently, however, where there are not two things, οὗτος">Refs 5th c.BC+</a>] refers to what follows, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.377, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.306, etc.">Refs 8th c.BC+</a>]; οὔκουν.. τοῦτο γιγνώσκεις, ὅτι..; [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 379, etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.I.3</b></Level3> οὗτος is used <i>emphatic</i>, generally in contempt, while ἐκεῖνος denotes praise, ὁ πάντ᾽ ἄναλκις οὗτος, i.e. Aegisthus, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 301; τούτους τοὺς συκοφάντας 5th-6th c.BC: Plato Philosophus “Crito” 45a; so 4th c.BC: Demosthenes Orator “de Coron.” uses οὗτος of Aeschines, ἐκεῖνος">Refs 5th c.BC+</a>] of Philip; but οὗτος is used of Philip, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 2.15, 4.3. ">Refs 4th c.BC+</a>]<br /><Level4><b>__C.I.3.b</b></Level4> of what is familiar, τούτους τοὺς πολυτελεῖς χιτῶνας, of the Persians, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.5.8; οἱ τὰς τελετὰς.. οὗτοι καταστήσαντες 5th-6th c.BC: Plato Philosophus “Phaedo” 69c, compare “Men.” 80a ">Refs 5th c.BC+</a>]; τὸ θυλακῶδες τοῦτο the <b>familiar</b> bag-like thing, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 3.7.3, compare 3.18.11, 4.7.1; οἱ τὰς κόρας ταύτας ὠνούμενοι τοῖς παισίν 1st-2nd c.AD: Dio Chrysostomus Sophista 31.153. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.I.4</b></Level3> in <i>Attic dialect</i> law-language, οὗτος is commonly applied to <b>the opponent</b>, whether plaintiff (as in [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.130)">Refs 4th c.BC+</a>] or defendant (as in [<a href="javascript:void(0)" title=" [prev. author] 1.1)">Refs</a>]; so, in the political speeches of [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator, οὗτοι">Refs 4th c.BC+</a>] are <b>the opposite party</b>, [<a href="javascript:void(0)" title=" 4.1, 8.7 ">Refs</a>], etc.; but in the forensic speeches, οὗτοι frequently means <b>the judges, the court</b>, [<a href="javascript:void(0)" title=" 21.134, 36.47. ">Refs</a>]<br /><Level3><b>__C.I.5</b></Level3> much like an <i>adverb</i>, in local sense (compare ὅδε [near the start]), τίς δ᾽ οὗτος κατὰ νῆας.. ἔρχεα; who art thou <b>here</b> that comest.. ? [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.82 ">Refs 8th c.BC+</a>]; frequently in <i>Attic dialect</i>, τίς οὑτοσ; who's this <b>here?</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1048 ">Refs 5th c.BC+</a>]; πολλὰ ὁρῶ ταῦτα πρόβατα I see many sheep <b>here</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.5.9 (as variant): with _pronoun_ of 2 _person_, οὗτος σύ">Refs 5th c.BC+</a>] <b>ho</b> you! you <b>there!</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 532, 1121, 5th c.BC: Euripides Tragicus “Hecuba” 1280, etc.: and then οὗτος alone like a _vocative_, οὗτος, τί ποιεῖ; 4th-5th c.BC: Aeschylus Tragicus “Supplices” 911,compare 5th c.BC: Sophocles Tragicus “Ajax” 71, 5th c.BC: Euripides Tragicus “Alcestis” 773, 5th-6th c.BC: Aristophanes Comicus “Equites” 240, “Nu.” 220, +others">Refs 5th c.BC+</a>]: with a <i>proper name</i>, ὦ οὗτος, Αἴας [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 89; ὦ οὗτος οὗτος, Οἰδίπους [prev. author] “OC” 1627, compare 5th-6th c.BC: Aristophanes Comicus “Vespae” 1364: with _vocative_, βέντισθ᾽ οὗτος 3rd c.BC: Theocritus Poeta Bucolicus 5.76:—the _feminine_ is rarer, αὕτη 5th c.BC: Euripides Tragicus “Medea” 922; αὕτη σύ 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 610.">Refs 5th c.BC+</a>] —This phrase mostly implies anger, impatience, or scorn. <br /><Level2><b>__C.II</b></Level2> simply as antecedent to ὅς, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.40, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1180, etc.: frequently following _relative_ clause, ἅ γ᾽ ἔλαβες,.. μεθεῖναι ταῦτα [prev. author] “Ph.” 1247, compare 1319, “Ant.” 183, 203, 5th-6th c.BC: Plato Philosophus “Gorgias” 469c. ">Refs 8th c.BC+</a>]<br /><Level2><b>__C.III</b></Level2> = τοιοῦτος, οὗτος ἐγὼ ταχυτᾶτι [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 4.26; σὺ τοίνυν οὗτος εὑρέθης 4th c.BC: Demosthenes Orator 18.282, compare 173. ">Refs 5th c.BC+</a>]<br /><Level2><b>__C.IV</b></Level2> after a parenthesis, the Subject, though already named, is frequently <i>emphatic</i> repeated by οὗτος, οὐδὲ γὰρ οὐδὲ Ἀριστέης.., οὐδὲ οὗτος προσωτέρω.. ἔφησε ἀπικέσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.16, compare 81 (assuming variant), 1.146, 5th-6th c.BC: Plato Philosophus “Phaedo” 107d, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__C.V</b></Level2> καὶ οὗτος is added to heighten the force of a previous word, ξυνεστῶτες.. ναυτικῷ ἀγῶνι, καὶ τούτῳ πρὸς Ἀθηναίους [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.55, compare 5th c.BC: Herodotus Historicus 1.147, 6.11, etc.; so οὐδὲ τούτου 4th c.BC: Aeschines Orator 2.100 ">Refs 5th c.BC+</a>]; see infr. VIII.2. <br /><Level2><b>__C.VI</b></Level2> repeated, where for the second we should merely say <b>he</b> or <b>it</b>, τοῖσιν τούτου τοῦτον μέλεσιν.. κελαδοῦντες [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 1526, compare 5th-6th c.BC: Plato Philosophus “Laches” 200d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__C.VII</b></Level2> ταῦτα is used in some special phrases, <br /><Level3><b>__C.VII.1</b></Level3> ταῦτ᾽, ὦ δέσποτα <b>yes</b> Sir (i. e. ἔστι ταῦτα, ταῦτα δράσω, etc.), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 142, “Pax” 275, compare “Eq.” III; so ταῦτα δή [prev. author] “Ach.” 815; ταῦτά νυν [prev. author] “V.” 1008 ">Refs 5th c.BC+</a>]; so also ἦν ταῦτα <b>even so, true</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 417. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.VII.2</b></Level3> ταῦτα μὲν δὴ ὑπάρξει <b>so</b> it shall be, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 78a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.VII.3</b></Level3> καὶ ταῦτα μὲν δὴ ταῦτα so much for <b>that</b>, frequently in <i>Attic dialect</i>, as [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 220c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.VII.4</b></Level3> ταῦτα at end of a formula in epitaphs, etc., probably short for ταῦτα οὕτως ἔχει or ὁ βίος ταῦτά ἐστιν, e.g. οὐδὶς (= -εὶς) ἀθάνατος: ταῦτα [<a href="javascript:void(0)" title=" “IG” 14.420; Προκόπι ταῦτα [prev. work]1824; χαίρεται (= -τε) ταῦτα [prev. work]1479, etc.: similarly perhaps in a letter, ἂμ μὴ πέμψῃς, οὐ μὴ φάγω, οὐ μὴ πείνω. ταῦτα “POxy.” 119.15 (2nd-3rd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__C.VIII</b></Level2> Adverbial usages: <br /><Level3><b>__C.VIII.1</b></Level3> ταῦτα<i>absolutely</i>, <b>therefore, that is why</b>.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.694; ταῦτ᾽ ἄρα 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 90, “Nu.” 319, 335, 394, +others, 5th-6th c.BC: Xenophon Historicus “Symposium” 4.55; ταῦτα δή 4th-5th c.BC: Aeschylus Tragicus “Persae” 159, 5th-6th c.BC: Plato Philosophus “Symposium” 174a; ταῦτ᾽ οὖν 5th c.BC: Sophocles Tragicus “Trachiniae” 550, 5th-6th c.BC: Aristophanes Comicus “Vespae” 1358, etc.">Refs 8th c.BC+</a>]; αὐτὰ ταῦτα ἥκω, ἵνα.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 310e: τοῦτο">Refs 5th c.BC+</a>] is rare in this sense, τοῦτ᾽ ἀφικόμην, ὅπως.. εὖ πράξαιμί τι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1005 ">Refs 5th c.BC+</a>]; αὐτὸ γὰρ τοῦτο <b>just because of this</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 204a. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.VIII.1.b</b></Level4> πρὸς ταῦτα <b>so then, therefore</b>, properly used in indignant defiance, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 992, 1043, 5th c.BC: Sophocles Tragicus “Ajax” 971, 1115, 1313, “OT” 426, “OC” 455, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.VIII.2</b></Level3> καὶ ταῦτα, adding a circumstance heightening the force of what has been said, <b>and that</b>, ἄνδρα γενναῖον θανεῖν, καὶ ταῦτα πρὸς γυναικός [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 627 ">Refs 4th c.BC+</a>]: but mostly with a <i>participle</i>, ὅς γ᾽ ἐξέλυσας ἄστυ.., καὶ ταῦθ᾽ ὑφ᾽ ἡμῶν οὐδὲν ἐξειδὼς πλέον [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 37, compare 5th-6th c.BC: Aristophanes Comicus “Ranae” 704, 5th-6th c.BC: Plato Philosophus “Phaedrus” 241e, etc.">Refs 5th c.BC+</a>]; or with a <i>participle</i> omitted, ἥτις.. τὴν τεκοῦσαν ὕβρισεν, καὶ ταῦτα τηλικοῦτος (i.e. οὖσα) [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 614; so καὶ ταῦτα μέντοι 5th-6th c.BC: Plato Philosophus “Eryxias” 400b. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.VIII.2.b</b></Level4> καὶ ταῦτα <b>anyhow, no matter what happens</b> (or <b>happened</b>), ἐπεχείρησας, οὐδὲν ὢν καὶ ταῦτα you tried, but were no good <b>anyhow</b>, i.e. try as you might, [<a href="javascript:void(0)" title=" [prev. author] “R.” 341c, compare 4th c.BC: Diodorus Comicus 3.5. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.VIII.3</b></Level3> τοῦτο μέν.., τοῦτο δέ.. <b>on the one hand.., on the other.., partly.., partly</b>.., very frequently in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus, as 1.161, +others">Refs 5th c.BC+</a>]; τοῦτο μέν is sometimes answered by δέ only,[<a href="javascript:void(0)" title=" 4.76, 5th c.BC: Sophocles Tragicus “Ajax” 670, “OC” 440 ">Refs 5th c.BC+</a>]; by δὲ αὖ, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.176 ">Refs 5th c.BC+</a>]; by ἔπειτα δέ, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 61 ">Refs 5th c.BC+</a>]; by ἀλλά, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 22.13 ">Refs 4th c.BC+</a>]; by εἶτα, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1345 ">Refs 5th c.BC+</a>]; by τοῦτ᾽ αὖθις, [<a href="javascript:void(0)" title=" [prev. author] “Ant.” 165. ">Refs</a>]<br /><Level3><b>__C.VIII.4</b></Level3> <i>dative</i> <i>feminine</i> ταύτῃ, <br /><Level4><b>__C.VIII.4.a</b></Level4> <b>on this spot, here</b>, ταύτῃ μὲν.., τῇδε δ᾽ αὖ.. [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 1331; ἀλλ᾽ ἐὰν ταύτῃ γε νικᾷ, ταυτῃὶ πεπλήξεται 5th-6th c.BC: Aristophanes Comicus “Equites” 271, compare “Th.” 1221. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.VIII.4.b</b></Level4> <b>in this point, herein</b>, μηδὲν ταύτῃ γε κομήσῃς [<a href="javascript:void(0)" title=" [prev. author] “Pl.” 572, compare 5th-6th c.BC: Xenophon Historicus “Hiero” 7.12, etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.VIII.4.c</b></Level4> <b>in this way, thus</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 191, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1300, etc.; οὐ.. ταῦτ᾽ ἐστί πω ταύτῃ 5th-6th c.BC: Aristophanes Comicus “Equites” 843; ἀλλ᾽ οὔτι ταύτῃ ταῦτα 5th c.BC: Euripides Tragicus “Medea” 365, compare 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 511: antecedent to ὥσπερ, 5th-6th c.BC: Plato Philosophus “Respublica” 330c ">Refs 5th c.BC+</a>]; to ὅπῃ, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.3.2; οὕτω τε καὶ ταύτῃ γίγνοιτο 5th-6th c.BC: Plato Philosophus “Leges” 681d; καὶ οὕτω καὶ ταύτῃ ἂν ἔχοι [prev. work] 714d ">Refs 5th c.BC+</a>]; ταύτῃ καλεῖσθαι, etc., like οὕτω κ., [<a href="javascript:void(0)" title="Scholia 5th-6th c.BC: Plato Philosophus “Symposium” 215b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.VIII.5</b></Level3> ἐκ τούτου or τούτων <b>thereupon</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.1.6, “Oec.” 2.1 ">Refs 5th c.BC+</a>]; <b>therefore</b>, [<a href="javascript:void(0)" title=" [prev. author] “An.” 3.3.5. ">Refs</a>]<br /><Level3><b>__C.VIII.6</b></Level3> ἐν τούτῳ <b>in that case</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 440c. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.VIII.6.b</b></Level4> <b>in the meantime</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.126, 5th c.BC: Thucydides Historicus 3.72, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.27. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.VIII.7</b></Level3> πρὸς τούτοις (-οισι) <b>besides</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.51, 5th-6th c.BC: Plato Philosophus “Protagoras” 326a, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.4.4, 5th-6th c.BC: Aristophanes Comicus “Plutus” 540. ">Refs 5th c.BC+</a>]	
G5125	τούτοις	toutois	to these	G:DemP	<b> οὗτος</b>, αὕτη, τοῦτο, <br /> <i>genitive</i> τούτου, ταύτης, τούτου, etc.: the dual <i>feminine</i> never in <i>Attic dialect</i>, see ὁ, ἡ, τό, [near the start]:—<i>demonstrative</i> <i>pronoun</i>, <b>this</b>, common from [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus downwards ">Refs 8th c.BC+</a>]<br /><Level1><b>__A</b></Level1> ORIGIN and FORMS: οὗτος, αὕτη, τοῦτο probably arose from a reduplication of the <i>demonstrative</i> ὁ, ἡ, τό with insertion of -υ- (= Sanskrit Particle <b>u</b>), e.g. ταῦτα from τα-υ-τα: <i>Doric dialect</i> <i>genitive</i> <i><i>singular</i></i> <i>feminine</i> τούτας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Philolaus Philosophus 11; _nominative_ _plural_ τοῦτοι, ταῦται 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 111.23: the former occurs 5th c.BC: Sophron Comicus 24, “GDI” 3045 B 6 (from Selinus), “SIG” 339.16 (Rhodes, 3rd c.BC)">Refs 5th c.BC+</a>], etc., the latter is uncertain in [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 97, certain in “SIG” 241 B 117 (Delph., 4th c.BC): in _Boeotian dialect_ all forms begin with οὑτ-">Refs 5th c.BC+</a>], as <i>genitive</i> <i><i>singular</i></i> <i>neuter</i> οὕτω [<a href="javascript:void(0)" title=" “Supp.epigram” 3.359.11 (3rd c.BC)">Refs 3rd c.BC+</a>]; <i>accusative</i> <i><i>singular</i></i> <i>feminine</i> οὕταν [<a href="javascript:void(0)" title=" 6th c.BC: Corinna Lyrica “Supp.” 2.80; _accusative_ _plural_ _neuter_ οὗτα “SIG” 1185.20 (Tanagra, 3rd c.BC), etc.: _genitive_ _plural_ _feminine_ _Attic dialect_ τούτων, Cretan dialect ταυτᾶν “Leg.Gort.” 5.19; _neuter_ ταύτων “Michel” 1334.10 (Elis, 4th c.BC).—In _Ionic dialect_ sometimes written ταότην, ταο̄τα, “SIG” 283.19 (Chios, 4th c.BC), 46.7 (Halic., 5th c.BC), +others">Refs 6th c.BC+</a>] —In _Attic dialect_ οὗτος was frequently strengthened by the _demonstrative_ -ί, οὑτοσί, αὑτηί, τουτί, _genitive_ τουτουί, _dative_ τουτῳί, _accusative_ τουτονί; <i>plural</i> <i>nominative</i> οὑτοιί, <i>neuter</i> ταυτί, etc., <b>this man here</b>: sometimes a Particle is inserted between the <i>pronoun</i> and -ί, as αὑτηγί for αὑτηί γε, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 784 ">Refs 5th c.BC+</a>]; τουτογί for τουτί γε, [<a href="javascript:void(0)" title=" [prev. author] “V.” 781, “Av.” 894, +others">Refs</a>]; ταυταγί for ταυτί γε, [<a href="javascript:void(0)" title=" [prev. author] “Eq.” 492, “Pax” 1057, +others">Refs</a>]; τουτοδί for τουτὶ δέ, [<a href="javascript:void(0)" title=" [prev. author] “Pl.” 227 ">Refs</a>]; τουτουμενί for τουτουὶ μέν, [<a href="javascript:void(0)" title=" [prev. author] “Ra.” 965.">Refs</a>] —In codices the ν ἐφελκυστικόν is sometimes added in the forms οὑτοσίν, οὑτωσίν, and οὑτοσίν is said to be <i>Attic dialect</i> by [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 59.24, 82.11 ">Refs 2nd c.AD+</a>]. [This ι is always long, and a long vowel or diphthong before it becomes short, as αὑτη?~Xί, τουτω?~Xί, οὑτοῐί, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 201, “Pl.” 44, “Ach.” 40, etc.] ">Refs 5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> USAGE in regard to CONCOR[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator οὗτος">Refs 4th c.BC+</a>] is frequently used as a <i>pronoun</i> <i>substantive</i>: hence <i>neuter</i> is followed by <i>genitive</i>, κατὰ τοῦτο τῆς ἀκροπόλιος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.84; εἰς τοῦθ᾽ ὕβρεως ἐλήλυθεν 4th c.BC: Demosthenes Orator 4.37; εἰς τοῦθ᾽ ἥκεις μανίας [prev. author] 36.48; ταῦτα τῶν μαθημάτων 5th-6th c.BC: Plato Philosophus “Euthydemus” 278b: but quite as frequently as ">Refs 5th c.BC+</a>] <i>adjective</i>, in which case its <i>substantive</i> commonly takes the <i>Article</i>, οὗτος ὁ ἀνήρ or ὁ ἀνὴρ οὗτος.—But the <i>Article</i> is absent, <br /><Level3><b>__B.1</b></Level3> always in <i>Epic dialect</i> Poets (except [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.114), οὗτος ἀνήρ 8th c.BC: Ilias Homerus Epicus “Illiad” 14.471, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.406, etc.">Refs 8th c.BC+</a>]: sometimes also in Trag., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 122 (Lyric poetry), 495, 5th c.BC: Sophocles Tragicus “Philoctetes” 406, “OC” 471, 1177: once in an Inscription, τοπεῖα: τούτων τὰ ἡμίσεα τοπείων “IG” 22.1622.135 (4th c.BC). ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> sometimes when the Noun is so specified that the <i>Article</i> is not needed, ἐς γῆν ταύτην.., ἥντινα νῦν Σκύθαι νέμονται [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.8; ταύτας ἃς οἱ πατέρες παρέδοσαν μελέτας 5th c.BC: Thucydides Historicus 1.85, compare 5th-6th c.BC: Plato Philosophus “Respublica” 449d, etc.; πατὴρ σὸς οὗτος, ὃν θρηνεῖς ἀεί 5th c.BC: Sophocles Tragicus “Electra” 530. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> when οὗτος is used in local sense, <b>here</b>, see below with [<a href="javascript:void(0)" title=" 1.5. ">Refs</a>]<br /><Level3><b>__B.4</b></Level3> when the Noun with which οὗτος agrees stands as its Predicate, αὕτη γὰρ ἦν σοι πρόφασις [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1034 ">Refs 5th c.BC+</a>]; δικαστοῦ αὕτη ἀρετή [ἐστι] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 18a: this exception extends to cases in which the Predicate is not so distinctly separated from the Subject, αἰτίαι μὲν αὗται προυγεγένηντο">Refs 5th c.BC+</a>] <b>these</b> were the grievances which already existed, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.66 ">Refs 5th c.BC+</a>]; ταύτην φήμην παρέδοσαν <b>this</b> was the report which.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 16c: frequently with a _superlative_, κίνησις αὕτη μεγίστη δὴ.. ἐγένετο">Refs 5th c.BC+</a>] <b>this</b> was notably the greatest movement which.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.1, compare 3.113: with πρῶτος [prev. author] 1.55, 98, 6.31, NT.Luke.2.2. ">NT+5th c.BC+</a>]<br /><Level3><b>__B.5</b></Level3> when <i>3rd pers.</i> is used for <i>2nd pers.</i> to express contempt, οὗτος ἀνήρ, οὑτοσὶ ἀνήρ, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 467b, 489b, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> though οὗτος usually agrees with the Noun that serves as Predicate, it is not rare to find it in the <i>neuter</i>, μανία δὲ καὶ τοῦτ᾽ ἐστί [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 305; τοῦτο γάρ εἰσι.. εὔθυναι 4th c.BC: Demosthenes Orator 19.82, etc.">Refs 5th c.BC+</a>]: and in <i>plural</i>, οὐκ ἔστι ταῦτα ἀρχή [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.13; ταῦτ᾽ ἐστὶν ὁ προδότης [prev. author] 2.166 ">Refs 4th c.BC+</a>]: so with an explanatory clause added, τοῦτο γάρ ἐστιν ὁ συκοφάντης, αἰτιᾶσθαι μὲν πάντα ἐξελέγξαι δὲ μηδέν [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 57.34. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> so also with a Noun in apposition, τούτοισιν μὲν ταῦτα μέλει, κίθαρις καὶ ἀοιδή [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.159; τούτου τιμῶμαι, ἐν πρυτανείῳ σιτήσεως 5th-6th c.BC: Plato Philosophus “Apologia” 36e, compare 5th c.BC: Euripides Tragicus “Fragmenta” 323.3, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.II.3</b></Level3> the <i>neuter</i> also may refer to a <i>masculine</i> or <i>feminine</i> Noun, καρπὸν φορέει κυάμῳ ἴσον: τοῦτο ἐπεὰν γένηται πέπον κτλ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.23, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.5.10, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.4</b></Level3> the <i>neuter</i> is also used of classes of persons, μελιτοπῶλαι καὶ τυροπῶλαι: τοῦτο δ᾽ εἰς ἕν ἐστι συγκεκυφός [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 854, compare 5th-6th c.BC: Plato Philosophus “Leges” 711a ">Refs 5th c.BC+</a>]; or of an abstract fact, οὐκ Ἰοφῶν ζ;—τοῦτο γάρ τοι καὶ μόνον ἔτ᾽ ἐστὶ λοιπὸν ἀγαθόν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 73. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.III</b></Level2> with Prons., <br /><Level3><b>__B.III.1</b></Level3> personal, οὗτος σύ, in local sense, see below<br /><Level3><b>__B.III.2</b></Level3> <i>interrogative</i>, τί τοῦτ᾽ ἔλεξα; what is <b>this that.. ?</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1173 (Lyric poetry), compare “Ant.” 7 ">Refs 5th c.BC+</a>]; ποίοισι τούτοι; for ποῖά ἐστι ταῦτα οἷς [ἔχεις ἐλπίδα]<b>;</b> [<a href="javascript:void(0)" title=" [prev. author] “OC” 388, compare “Ant.” 1049 ">Refs</a>]; Νέστορ᾽ ἔρειο ὅν τινα τοῦτον ἄγει whom he brings <b>here</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.612. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.III.3</b></Level3> with οἷος, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.377, 5th-6th c.BC: Plato Philosophus “Phaedo” 61c. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.III.4</b></Level3> <i>possessive</i>, πατὴρ σὸς οὗτος <b>this</b> father of thine, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 530, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.3.30. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.III.5</b></Level3> <i>demonstrative</i>, οὗτος ἐκεῖνος, τὸν σὺ ζητέεις, where ἐκεῖνος is the Predicate, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.32; τοῦτ᾽ ἔστ᾽ ἐκεῖνο 5th c.BC: Euripides Tragicus “Helena” 622, compare “Or.” 804; αὐτὸ τοῦτο, see at {αὐτός} I.7 ">Refs 5th c.BC+</a>]; τοῦτον τὸν αὐτὸν ἄνδρα <b>this</b> same man, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 128. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.III.5.b</b></Level4> exceptionally, Διφίλου οὗτος ὅδ᾽ ἐστὶ τύπος [<a href="javascript:void(0)" title=" “IG” 12(5).300 (from Paros). ">Refs</a>]<br /><Level3><b>__B.III.6</b></Level3> ἄλλος τις οὗτος ἀνέστη another man <b>here</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.380. ">Refs 8th c.BC+</a>]<br /><Level2><b>__B.IV</b></Level2> with Numerals, τέθνηκε ταῦτα τρία ἔτη <b>these</b> three years, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 7.10 codices ">Refs 5th c.BC+</a>]; [στρατείαν] ἑνδέκατον μῆνα τουτονὶ ποιεῖται for <b>these</b> eleven months, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 8.2, compare 3.4; τριακοστὴν ταύτην ἡμέραν 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 27; ταύτας τριάκοντα μνᾶς 4th c.BC: Demosthenes Orator 27.23, compare 5th-6th c.BC: Plato Philosophus “Gorgias” 463b, etc. ">Refs 5th c.BC+</a>]<br /><Level1><b>__C</b></Level1> SIGNIFICATION AND SPECIAL IDIOMS: <br /><Level2><b>__C.I</b></Level2> <b>this</b>, to designate <b>the nearer</b>, opposed to ἐκεῖνος, <b>that, the more remote</b>, ταῦτα, like τὰ ἐνταῦθα, <b>things round and about us, earthly things</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 75e (variant)">Refs 5th c.BC+</a>]; compare ὅδε [near the start]: but οὗτος sometimes indicates that which is not really nearest, but most important, δεῖ.. τὸ βέλτιστον ἀεί, μὴ τὸ ῥᾷστον λέγειν: ἐπὶ ἐκεῖνο μὲν γὰρ ἡ φύσις αὐτὴ βαδιεῖται, ἐπὶ τοῦτο δὲ κτλ. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 8.72, compare 51.3 and 18. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.I.2</b></Level3> when, of two things, one precedes and the other follows, ὅδε properly refers to what follows, οὗτος to what precedes, οὐκ ἔστι σοι ταῦτ᾽, ἀλλά σοι τάδ᾽ ἔστι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 787, compare ὅδε III. 2: frequently, however, where there are not two things, οὗτος">Refs 5th c.BC+</a>] refers to what follows, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.377, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.306, etc.">Refs 8th c.BC+</a>]; οὔκουν.. τοῦτο γιγνώσκεις, ὅτι..; [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 379, etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.I.3</b></Level3> οὗτος is used <i>emphatic</i>, generally in contempt, while ἐκεῖνος denotes praise, ὁ πάντ᾽ ἄναλκις οὗτος, i.e. Aegisthus, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 301; τούτους τοὺς συκοφάντας 5th-6th c.BC: Plato Philosophus “Crito” 45a; so 4th c.BC: Demosthenes Orator “de Coron.” uses οὗτος of Aeschines, ἐκεῖνος">Refs 5th c.BC+</a>] of Philip; but οὗτος is used of Philip, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 2.15, 4.3. ">Refs 4th c.BC+</a>]<br /><Level4><b>__C.I.3.b</b></Level4> of what is familiar, τούτους τοὺς πολυτελεῖς χιτῶνας, of the Persians, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.5.8; οἱ τὰς τελετὰς.. οὗτοι καταστήσαντες 5th-6th c.BC: Plato Philosophus “Phaedo” 69c, compare “Men.” 80a ">Refs 5th c.BC+</a>]; τὸ θυλακῶδες τοῦτο the <b>familiar</b> bag-like thing, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 3.7.3, compare 3.18.11, 4.7.1; οἱ τὰς κόρας ταύτας ὠνούμενοι τοῖς παισίν 1st-2nd c.AD: Dio Chrysostomus Sophista 31.153. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.I.4</b></Level3> in <i>Attic dialect</i> law-language, οὗτος is commonly applied to <b>the opponent</b>, whether plaintiff (as in [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.130)">Refs 4th c.BC+</a>] or defendant (as in [<a href="javascript:void(0)" title=" [prev. author] 1.1)">Refs</a>]; so, in the political speeches of [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator, οὗτοι">Refs 4th c.BC+</a>] are <b>the opposite party</b>, [<a href="javascript:void(0)" title=" 4.1, 8.7 ">Refs</a>], etc.; but in the forensic speeches, οὗτοι frequently means <b>the judges, the court</b>, [<a href="javascript:void(0)" title=" 21.134, 36.47. ">Refs</a>]<br /><Level3><b>__C.I.5</b></Level3> much like an <i>adverb</i>, in local sense (compare ὅδε [near the start]), τίς δ᾽ οὗτος κατὰ νῆας.. ἔρχεα; who art thou <b>here</b> that comest.. ? [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.82 ">Refs 8th c.BC+</a>]; frequently in <i>Attic dialect</i>, τίς οὑτοσ; who's this <b>here?</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1048 ">Refs 5th c.BC+</a>]; πολλὰ ὁρῶ ταῦτα πρόβατα I see many sheep <b>here</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.5.9 (as variant): with _pronoun_ of 2 _person_, οὗτος σύ">Refs 5th c.BC+</a>] <b>ho</b> you! you <b>there!</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 532, 1121, 5th c.BC: Euripides Tragicus “Hecuba” 1280, etc.: and then οὗτος alone like a _vocative_, οὗτος, τί ποιεῖ; 4th-5th c.BC: Aeschylus Tragicus “Supplices” 911,compare 5th c.BC: Sophocles Tragicus “Ajax” 71, 5th c.BC: Euripides Tragicus “Alcestis” 773, 5th-6th c.BC: Aristophanes Comicus “Equites” 240, “Nu.” 220, +others">Refs 5th c.BC+</a>]: with a <i>proper name</i>, ὦ οὗτος, Αἴας [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 89; ὦ οὗτος οὗτος, Οἰδίπους [prev. author] “OC” 1627, compare 5th-6th c.BC: Aristophanes Comicus “Vespae” 1364: with _vocative_, βέντισθ᾽ οὗτος 3rd c.BC: Theocritus Poeta Bucolicus 5.76:—the _feminine_ is rarer, αὕτη 5th c.BC: Euripides Tragicus “Medea” 922; αὕτη σύ 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 610.">Refs 5th c.BC+</a>] —This phrase mostly implies anger, impatience, or scorn. <br /><Level2><b>__C.II</b></Level2> simply as antecedent to ὅς, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.40, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1180, etc.: frequently following _relative_ clause, ἅ γ᾽ ἔλαβες,.. μεθεῖναι ταῦτα [prev. author] “Ph.” 1247, compare 1319, “Ant.” 183, 203, 5th-6th c.BC: Plato Philosophus “Gorgias” 469c. ">Refs 8th c.BC+</a>]<br /><Level2><b>__C.III</b></Level2> = τοιοῦτος, οὗτος ἐγὼ ταχυτᾶτι [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 4.26; σὺ τοίνυν οὗτος εὑρέθης 4th c.BC: Demosthenes Orator 18.282, compare 173. ">Refs 5th c.BC+</a>]<br /><Level2><b>__C.IV</b></Level2> after a parenthesis, the Subject, though already named, is frequently <i>emphatic</i> repeated by οὗτος, οὐδὲ γὰρ οὐδὲ Ἀριστέης.., οὐδὲ οὗτος προσωτέρω.. ἔφησε ἀπικέσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.16, compare 81 (assuming variant), 1.146, 5th-6th c.BC: Plato Philosophus “Phaedo” 107d, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__C.V</b></Level2> καὶ οὗτος is added to heighten the force of a previous word, ξυνεστῶτες.. ναυτικῷ ἀγῶνι, καὶ τούτῳ πρὸς Ἀθηναίους [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.55, compare 5th c.BC: Herodotus Historicus 1.147, 6.11, etc.; so οὐδὲ τούτου 4th c.BC: Aeschines Orator 2.100 ">Refs 5th c.BC+</a>]; see infr. VIII.2. <br /><Level2><b>__C.VI</b></Level2> repeated, where for the second we should merely say <b>he</b> or <b>it</b>, τοῖσιν τούτου τοῦτον μέλεσιν.. κελαδοῦντες [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 1526, compare 5th-6th c.BC: Plato Philosophus “Laches” 200d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__C.VII</b></Level2> ταῦτα is used in some special phrases, <br /><Level3><b>__C.VII.1</b></Level3> ταῦτ᾽, ὦ δέσποτα <b>yes</b> Sir (i. e. ἔστι ταῦτα, ταῦτα δράσω, etc.), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 142, “Pax” 275, compare “Eq.” III; so ταῦτα δή [prev. author] “Ach.” 815; ταῦτά νυν [prev. author] “V.” 1008 ">Refs 5th c.BC+</a>]; so also ἦν ταῦτα <b>even so, true</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 417. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.VII.2</b></Level3> ταῦτα μὲν δὴ ὑπάρξει <b>so</b> it shall be, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 78a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.VII.3</b></Level3> καὶ ταῦτα μὲν δὴ ταῦτα so much for <b>that</b>, frequently in <i>Attic dialect</i>, as [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 220c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.VII.4</b></Level3> ταῦτα at end of a formula in epitaphs, etc., probably short for ταῦτα οὕτως ἔχει or ὁ βίος ταῦτά ἐστιν, e.g. οὐδὶς (= -εὶς) ἀθάνατος: ταῦτα [<a href="javascript:void(0)" title=" “IG” 14.420; Προκόπι ταῦτα [prev. work]1824; χαίρεται (= -τε) ταῦτα [prev. work]1479, etc.: similarly perhaps in a letter, ἂμ μὴ πέμψῃς, οὐ μὴ φάγω, οὐ μὴ πείνω. ταῦτα “POxy.” 119.15 (2nd-3rd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__C.VIII</b></Level2> Adverbial usages: <br /><Level3><b>__C.VIII.1</b></Level3> ταῦτα<i>absolutely</i>, <b>therefore, that is why</b>.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.694; ταῦτ᾽ ἄρα 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 90, “Nu.” 319, 335, 394, +others, 5th-6th c.BC: Xenophon Historicus “Symposium” 4.55; ταῦτα δή 4th-5th c.BC: Aeschylus Tragicus “Persae” 159, 5th-6th c.BC: Plato Philosophus “Symposium” 174a; ταῦτ᾽ οὖν 5th c.BC: Sophocles Tragicus “Trachiniae” 550, 5th-6th c.BC: Aristophanes Comicus “Vespae” 1358, etc.">Refs 8th c.BC+</a>]; αὐτὰ ταῦτα ἥκω, ἵνα.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 310e: τοῦτο">Refs 5th c.BC+</a>] is rare in this sense, τοῦτ᾽ ἀφικόμην, ὅπως.. εὖ πράξαιμί τι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1005 ">Refs 5th c.BC+</a>]; αὐτὸ γὰρ τοῦτο <b>just because of this</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 204a. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.VIII.1.b</b></Level4> πρὸς ταῦτα <b>so then, therefore</b>, properly used in indignant defiance, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 992, 1043, 5th c.BC: Sophocles Tragicus “Ajax” 971, 1115, 1313, “OT” 426, “OC” 455, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.VIII.2</b></Level3> καὶ ταῦτα, adding a circumstance heightening the force of what has been said, <b>and that</b>, ἄνδρα γενναῖον θανεῖν, καὶ ταῦτα πρὸς γυναικός [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 627 ">Refs 4th c.BC+</a>]: but mostly with a <i>participle</i>, ὅς γ᾽ ἐξέλυσας ἄστυ.., καὶ ταῦθ᾽ ὑφ᾽ ἡμῶν οὐδὲν ἐξειδὼς πλέον [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 37, compare 5th-6th c.BC: Aristophanes Comicus “Ranae” 704, 5th-6th c.BC: Plato Philosophus “Phaedrus” 241e, etc.">Refs 5th c.BC+</a>]; or with a <i>participle</i> omitted, ἥτις.. τὴν τεκοῦσαν ὕβρισεν, καὶ ταῦτα τηλικοῦτος (i.e. οὖσα) [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 614; so καὶ ταῦτα μέντοι 5th-6th c.BC: Plato Philosophus “Eryxias” 400b. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.VIII.2.b</b></Level4> καὶ ταῦτα <b>anyhow, no matter what happens</b> (or <b>happened</b>), ἐπεχείρησας, οὐδὲν ὢν καὶ ταῦτα you tried, but were no good <b>anyhow</b>, i.e. try as you might, [<a href="javascript:void(0)" title=" [prev. author] “R.” 341c, compare 4th c.BC: Diodorus Comicus 3.5. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.VIII.3</b></Level3> τοῦτο μέν.., τοῦτο δέ.. <b>on the one hand.., on the other.., partly.., partly</b>.., very frequently in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus, as 1.161, +others">Refs 5th c.BC+</a>]; τοῦτο μέν is sometimes answered by δέ only,[<a href="javascript:void(0)" title=" 4.76, 5th c.BC: Sophocles Tragicus “Ajax” 670, “OC” 440 ">Refs 5th c.BC+</a>]; by δὲ αὖ, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.176 ">Refs 5th c.BC+</a>]; by ἔπειτα δέ, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 61 ">Refs 5th c.BC+</a>]; by ἀλλά, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 22.13 ">Refs 4th c.BC+</a>]; by εἶτα, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1345 ">Refs 5th c.BC+</a>]; by τοῦτ᾽ αὖθις, [<a href="javascript:void(0)" title=" [prev. author] “Ant.” 165. ">Refs</a>]<br /><Level3><b>__C.VIII.4</b></Level3> <i>dative</i> <i>feminine</i> ταύτῃ, <br /><Level4><b>__C.VIII.4.a</b></Level4> <b>on this spot, here</b>, ταύτῃ μὲν.., τῇδε δ᾽ αὖ.. [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 1331; ἀλλ᾽ ἐὰν ταύτῃ γε νικᾷ, ταυτῃὶ πεπλήξεται 5th-6th c.BC: Aristophanes Comicus “Equites” 271, compare “Th.” 1221. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.VIII.4.b</b></Level4> <b>in this point, herein</b>, μηδὲν ταύτῃ γε κομήσῃς [<a href="javascript:void(0)" title=" [prev. author] “Pl.” 572, compare 5th-6th c.BC: Xenophon Historicus “Hiero” 7.12, etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.VIII.4.c</b></Level4> <b>in this way, thus</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 191, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1300, etc.; οὐ.. ταῦτ᾽ ἐστί πω ταύτῃ 5th-6th c.BC: Aristophanes Comicus “Equites” 843; ἀλλ᾽ οὔτι ταύτῃ ταῦτα 5th c.BC: Euripides Tragicus “Medea” 365, compare 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 511: antecedent to ὥσπερ, 5th-6th c.BC: Plato Philosophus “Respublica” 330c ">Refs 5th c.BC+</a>]; to ὅπῃ, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.3.2; οὕτω τε καὶ ταύτῃ γίγνοιτο 5th-6th c.BC: Plato Philosophus “Leges” 681d; καὶ οὕτω καὶ ταύτῃ ἂν ἔχοι [prev. work] 714d ">Refs 5th c.BC+</a>]; ταύτῃ καλεῖσθαι, etc., like οὕτω κ., [<a href="javascript:void(0)" title="Scholia 5th-6th c.BC: Plato Philosophus “Symposium” 215b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.VIII.5</b></Level3> ἐκ τούτου or τούτων <b>thereupon</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.1.6, “Oec.” 2.1 ">Refs 5th c.BC+</a>]; <b>therefore</b>, [<a href="javascript:void(0)" title=" [prev. author] “An.” 3.3.5. ">Refs</a>]<br /><Level3><b>__C.VIII.6</b></Level3> ἐν τούτῳ <b>in that case</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 440c. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.VIII.6.b</b></Level4> <b>in the meantime</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.126, 5th c.BC: Thucydides Historicus 3.72, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.27. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.VIII.7</b></Level3> πρὸς τούτοις (-οισι) <b>besides</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.51, 5th-6th c.BC: Plato Philosophus “Protagoras” 326a, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.4.4, 5th-6th c.BC: Aristophanes Comicus “Plutus” 540. ">Refs 5th c.BC+</a>]	
G5126	τοῦτον	touton	this	G:DemP	<b> οὗτος</b>, αὕτη, τοῦτο, <br /> <i>genitive</i> τούτου, ταύτης, τούτου, etc.: the dual <i>feminine</i> never in <i>Attic dialect</i>, see ὁ, ἡ, τό, [near the start]:—<i>demonstrative</i> <i>pronoun</i>, <b>this</b>, common from [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus downwards ">Refs 8th c.BC+</a>]<br /><Level1><b>__A</b></Level1> ORIGIN and FORMS: οὗτος, αὕτη, τοῦτο probably arose from a reduplication of the <i>demonstrative</i> ὁ, ἡ, τό with insertion of -υ- (= Sanskrit Particle <b>u</b>), e.g. ταῦτα from τα-υ-τα: <i>Doric dialect</i> <i>genitive</i> <i><i>singular</i></i> <i>feminine</i> τούτας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Philolaus Philosophus 11; _nominative_ _plural_ τοῦτοι, ταῦται 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 111.23: the former occurs 5th c.BC: Sophron Comicus 24, “GDI” 3045 B 6 (from Selinus), “SIG” 339.16 (Rhodes, 3rd c.BC)">Refs 5th c.BC+</a>], etc., the latter is uncertain in [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 97, certain in “SIG” 241 B 117 (Delph., 4th c.BC): in _Boeotian dialect_ all forms begin with οὑτ-">Refs 5th c.BC+</a>], as <i>genitive</i> <i><i>singular</i></i> <i>neuter</i> οὕτω [<a href="javascript:void(0)" title=" “Supp.epigram” 3.359.11 (3rd c.BC)">Refs 3rd c.BC+</a>]; <i>accusative</i> <i><i>singular</i></i> <i>feminine</i> οὕταν [<a href="javascript:void(0)" title=" 6th c.BC: Corinna Lyrica “Supp.” 2.80; _accusative_ _plural_ _neuter_ οὗτα “SIG” 1185.20 (Tanagra, 3rd c.BC), etc.: _genitive_ _plural_ _feminine_ _Attic dialect_ τούτων, Cretan dialect ταυτᾶν “Leg.Gort.” 5.19; _neuter_ ταύτων “Michel” 1334.10 (Elis, 4th c.BC).—In _Ionic dialect_ sometimes written ταότην, ταο̄τα, “SIG” 283.19 (Chios, 4th c.BC), 46.7 (Halic., 5th c.BC), +others">Refs 6th c.BC+</a>] —In _Attic dialect_ οὗτος was frequently strengthened by the _demonstrative_ -ί, οὑτοσί, αὑτηί, τουτί, _genitive_ τουτουί, _dative_ τουτῳί, _accusative_ τουτονί; <i>plural</i> <i>nominative</i> οὑτοιί, <i>neuter</i> ταυτί, etc., <b>this man here</b>: sometimes a Particle is inserted between the <i>pronoun</i> and -ί, as αὑτηγί for αὑτηί γε, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 784 ">Refs 5th c.BC+</a>]; τουτογί for τουτί γε, [<a href="javascript:void(0)" title=" [prev. author] “V.” 781, “Av.” 894, +others">Refs</a>]; ταυταγί for ταυτί γε, [<a href="javascript:void(0)" title=" [prev. author] “Eq.” 492, “Pax” 1057, +others">Refs</a>]; τουτοδί for τουτὶ δέ, [<a href="javascript:void(0)" title=" [prev. author] “Pl.” 227 ">Refs</a>]; τουτουμενί for τουτουὶ μέν, [<a href="javascript:void(0)" title=" [prev. author] “Ra.” 965.">Refs</a>] —In codices the ν ἐφελκυστικόν is sometimes added in the forms οὑτοσίν, οὑτωσίν, and οὑτοσίν is said to be <i>Attic dialect</i> by [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 59.24, 82.11 ">Refs 2nd c.AD+</a>]. [This ι is always long, and a long vowel or diphthong before it becomes short, as αὑτη?~Xί, τουτω?~Xί, οὑτοῐί, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 201, “Pl.” 44, “Ach.” 40, etc.] ">Refs 5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> USAGE in regard to CONCOR[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator οὗτος">Refs 4th c.BC+</a>] is frequently used as a <i>pronoun</i> <i>substantive</i>: hence <i>neuter</i> is followed by <i>genitive</i>, κατὰ τοῦτο τῆς ἀκροπόλιος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.84; εἰς τοῦθ᾽ ὕβρεως ἐλήλυθεν 4th c.BC: Demosthenes Orator 4.37; εἰς τοῦθ᾽ ἥκεις μανίας [prev. author] 36.48; ταῦτα τῶν μαθημάτων 5th-6th c.BC: Plato Philosophus “Euthydemus” 278b: but quite as frequently as ">Refs 5th c.BC+</a>] <i>adjective</i>, in which case its <i>substantive</i> commonly takes the <i>Article</i>, οὗτος ὁ ἀνήρ or ὁ ἀνὴρ οὗτος.—But the <i>Article</i> is absent, <br /><Level3><b>__B.1</b></Level3> always in <i>Epic dialect</i> Poets (except [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.114), οὗτος ἀνήρ 8th c.BC: Ilias Homerus Epicus “Illiad” 14.471, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.406, etc.">Refs 8th c.BC+</a>]: sometimes also in Trag., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 122 (Lyric poetry), 495, 5th c.BC: Sophocles Tragicus “Philoctetes” 406, “OC” 471, 1177: once in an Inscription, τοπεῖα: τούτων τὰ ἡμίσεα τοπείων “IG” 22.1622.135 (4th c.BC). ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> sometimes when the Noun is so specified that the <i>Article</i> is not needed, ἐς γῆν ταύτην.., ἥντινα νῦν Σκύθαι νέμονται [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.8; ταύτας ἃς οἱ πατέρες παρέδοσαν μελέτας 5th c.BC: Thucydides Historicus 1.85, compare 5th-6th c.BC: Plato Philosophus “Respublica” 449d, etc.; πατὴρ σὸς οὗτος, ὃν θρηνεῖς ἀεί 5th c.BC: Sophocles Tragicus “Electra” 530. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> when οὗτος is used in local sense, <b>here</b>, see below with [<a href="javascript:void(0)" title=" 1.5. ">Refs</a>]<br /><Level3><b>__B.4</b></Level3> when the Noun with which οὗτος agrees stands as its Predicate, αὕτη γὰρ ἦν σοι πρόφασις [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1034 ">Refs 5th c.BC+</a>]; δικαστοῦ αὕτη ἀρετή [ἐστι] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 18a: this exception extends to cases in which the Predicate is not so distinctly separated from the Subject, αἰτίαι μὲν αὗται προυγεγένηντο">Refs 5th c.BC+</a>] <b>these</b> were the grievances which already existed, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.66 ">Refs 5th c.BC+</a>]; ταύτην φήμην παρέδοσαν <b>this</b> was the report which.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 16c: frequently with a _superlative_, κίνησις αὕτη μεγίστη δὴ.. ἐγένετο">Refs 5th c.BC+</a>] <b>this</b> was notably the greatest movement which.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.1, compare 3.113: with πρῶτος [prev. author] 1.55, 98, 6.31, NT.Luke.2.2. ">NT+5th c.BC+</a>]<br /><Level3><b>__B.5</b></Level3> when <i>3rd pers.</i> is used for <i>2nd pers.</i> to express contempt, οὗτος ἀνήρ, οὑτοσὶ ἀνήρ, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 467b, 489b, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> though οὗτος usually agrees with the Noun that serves as Predicate, it is not rare to find it in the <i>neuter</i>, μανία δὲ καὶ τοῦτ᾽ ἐστί [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 305; τοῦτο γάρ εἰσι.. εὔθυναι 4th c.BC: Demosthenes Orator 19.82, etc.">Refs 5th c.BC+</a>]: and in <i>plural</i>, οὐκ ἔστι ταῦτα ἀρχή [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.13; ταῦτ᾽ ἐστὶν ὁ προδότης [prev. author] 2.166 ">Refs 4th c.BC+</a>]: so with an explanatory clause added, τοῦτο γάρ ἐστιν ὁ συκοφάντης, αἰτιᾶσθαι μὲν πάντα ἐξελέγξαι δὲ μηδέν [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 57.34. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> so also with a Noun in apposition, τούτοισιν μὲν ταῦτα μέλει, κίθαρις καὶ ἀοιδή [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.159; τούτου τιμῶμαι, ἐν πρυτανείῳ σιτήσεως 5th-6th c.BC: Plato Philosophus “Apologia” 36e, compare 5th c.BC: Euripides Tragicus “Fragmenta” 323.3, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.II.3</b></Level3> the <i>neuter</i> also may refer to a <i>masculine</i> or <i>feminine</i> Noun, καρπὸν φορέει κυάμῳ ἴσον: τοῦτο ἐπεὰν γένηται πέπον κτλ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.23, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.5.10, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.4</b></Level3> the <i>neuter</i> is also used of classes of persons, μελιτοπῶλαι καὶ τυροπῶλαι: τοῦτο δ᾽ εἰς ἕν ἐστι συγκεκυφός [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 854, compare 5th-6th c.BC: Plato Philosophus “Leges” 711a ">Refs 5th c.BC+</a>]; or of an abstract fact, οὐκ Ἰοφῶν ζ;—τοῦτο γάρ τοι καὶ μόνον ἔτ᾽ ἐστὶ λοιπὸν ἀγαθόν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 73. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.III</b></Level2> with Prons., <br /><Level3><b>__B.III.1</b></Level3> personal, οὗτος σύ, in local sense, see below<br /><Level3><b>__B.III.2</b></Level3> <i>interrogative</i>, τί τοῦτ᾽ ἔλεξα; what is <b>this that.. ?</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1173 (Lyric poetry), compare “Ant.” 7 ">Refs 5th c.BC+</a>]; ποίοισι τούτοι; for ποῖά ἐστι ταῦτα οἷς [ἔχεις ἐλπίδα]<b>;</b> [<a href="javascript:void(0)" title=" [prev. author] “OC” 388, compare “Ant.” 1049 ">Refs</a>]; Νέστορ᾽ ἔρειο ὅν τινα τοῦτον ἄγει whom he brings <b>here</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.612. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.III.3</b></Level3> with οἷος, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.377, 5th-6th c.BC: Plato Philosophus “Phaedo” 61c. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.III.4</b></Level3> <i>possessive</i>, πατὴρ σὸς οὗτος <b>this</b> father of thine, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 530, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.3.30. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.III.5</b></Level3> <i>demonstrative</i>, οὗτος ἐκεῖνος, τὸν σὺ ζητέεις, where ἐκεῖνος is the Predicate, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.32; τοῦτ᾽ ἔστ᾽ ἐκεῖνο 5th c.BC: Euripides Tragicus “Helena” 622, compare “Or.” 804; αὐτὸ τοῦτο, see at {αὐτός} I.7 ">Refs 5th c.BC+</a>]; τοῦτον τὸν αὐτὸν ἄνδρα <b>this</b> same man, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 128. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.III.5.b</b></Level4> exceptionally, Διφίλου οὗτος ὅδ᾽ ἐστὶ τύπος [<a href="javascript:void(0)" title=" “IG” 12(5).300 (from Paros). ">Refs</a>]<br /><Level3><b>__B.III.6</b></Level3> ἄλλος τις οὗτος ἀνέστη another man <b>here</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.380. ">Refs 8th c.BC+</a>]<br /><Level2><b>__B.IV</b></Level2> with Numerals, τέθνηκε ταῦτα τρία ἔτη <b>these</b> three years, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 7.10 codices ">Refs 5th c.BC+</a>]; [στρατείαν] ἑνδέκατον μῆνα τουτονὶ ποιεῖται for <b>these</b> eleven months, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 8.2, compare 3.4; τριακοστὴν ταύτην ἡμέραν 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 27; ταύτας τριάκοντα μνᾶς 4th c.BC: Demosthenes Orator 27.23, compare 5th-6th c.BC: Plato Philosophus “Gorgias” 463b, etc. ">Refs 5th c.BC+</a>]<br /><Level1><b>__C</b></Level1> SIGNIFICATION AND SPECIAL IDIOMS: <br /><Level2><b>__C.I</b></Level2> <b>this</b>, to designate <b>the nearer</b>, opposed to ἐκεῖνος, <b>that, the more remote</b>, ταῦτα, like τὰ ἐνταῦθα, <b>things round and about us, earthly things</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 75e (variant)">Refs 5th c.BC+</a>]; compare ὅδε [near the start]: but οὗτος sometimes indicates that which is not really nearest, but most important, δεῖ.. τὸ βέλτιστον ἀεί, μὴ τὸ ῥᾷστον λέγειν: ἐπὶ ἐκεῖνο μὲν γὰρ ἡ φύσις αὐτὴ βαδιεῖται, ἐπὶ τοῦτο δὲ κτλ. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 8.72, compare 51.3 and 18. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.I.2</b></Level3> when, of two things, one precedes and the other follows, ὅδε properly refers to what follows, οὗτος to what precedes, οὐκ ἔστι σοι ταῦτ᾽, ἀλλά σοι τάδ᾽ ἔστι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 787, compare ὅδε III. 2: frequently, however, where there are not two things, οὗτος">Refs 5th c.BC+</a>] refers to what follows, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.377, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.306, etc.">Refs 8th c.BC+</a>]; οὔκουν.. τοῦτο γιγνώσκεις, ὅτι..; [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 379, etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.I.3</b></Level3> οὗτος is used <i>emphatic</i>, generally in contempt, while ἐκεῖνος denotes praise, ὁ πάντ᾽ ἄναλκις οὗτος, i.e. Aegisthus, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 301; τούτους τοὺς συκοφάντας 5th-6th c.BC: Plato Philosophus “Crito” 45a; so 4th c.BC: Demosthenes Orator “de Coron.” uses οὗτος of Aeschines, ἐκεῖνος">Refs 5th c.BC+</a>] of Philip; but οὗτος is used of Philip, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 2.15, 4.3. ">Refs 4th c.BC+</a>]<br /><Level4><b>__C.I.3.b</b></Level4> of what is familiar, τούτους τοὺς πολυτελεῖς χιτῶνας, of the Persians, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.5.8; οἱ τὰς τελετὰς.. οὗτοι καταστήσαντες 5th-6th c.BC: Plato Philosophus “Phaedo” 69c, compare “Men.” 80a ">Refs 5th c.BC+</a>]; τὸ θυλακῶδες τοῦτο the <b>familiar</b> bag-like thing, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 3.7.3, compare 3.18.11, 4.7.1; οἱ τὰς κόρας ταύτας ὠνούμενοι τοῖς παισίν 1st-2nd c.AD: Dio Chrysostomus Sophista 31.153. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.I.4</b></Level3> in <i>Attic dialect</i> law-language, οὗτος is commonly applied to <b>the opponent</b>, whether plaintiff (as in [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.130)">Refs 4th c.BC+</a>] or defendant (as in [<a href="javascript:void(0)" title=" [prev. author] 1.1)">Refs</a>]; so, in the political speeches of [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator, οὗτοι">Refs 4th c.BC+</a>] are <b>the opposite party</b>, [<a href="javascript:void(0)" title=" 4.1, 8.7 ">Refs</a>], etc.; but in the forensic speeches, οὗτοι frequently means <b>the judges, the court</b>, [<a href="javascript:void(0)" title=" 21.134, 36.47. ">Refs</a>]<br /><Level3><b>__C.I.5</b></Level3> much like an <i>adverb</i>, in local sense (compare ὅδε [near the start]), τίς δ᾽ οὗτος κατὰ νῆας.. ἔρχεα; who art thou <b>here</b> that comest.. ? [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.82 ">Refs 8th c.BC+</a>]; frequently in <i>Attic dialect</i>, τίς οὑτοσ; who's this <b>here?</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1048 ">Refs 5th c.BC+</a>]; πολλὰ ὁρῶ ταῦτα πρόβατα I see many sheep <b>here</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.5.9 (as variant): with _pronoun_ of 2 _person_, οὗτος σύ">Refs 5th c.BC+</a>] <b>ho</b> you! you <b>there!</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 532, 1121, 5th c.BC: Euripides Tragicus “Hecuba” 1280, etc.: and then οὗτος alone like a _vocative_, οὗτος, τί ποιεῖ; 4th-5th c.BC: Aeschylus Tragicus “Supplices” 911,compare 5th c.BC: Sophocles Tragicus “Ajax” 71, 5th c.BC: Euripides Tragicus “Alcestis” 773, 5th-6th c.BC: Aristophanes Comicus “Equites” 240, “Nu.” 220, +others">Refs 5th c.BC+</a>]: with a <i>proper name</i>, ὦ οὗτος, Αἴας [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 89; ὦ οὗτος οὗτος, Οἰδίπους [prev. author] “OC” 1627, compare 5th-6th c.BC: Aristophanes Comicus “Vespae” 1364: with _vocative_, βέντισθ᾽ οὗτος 3rd c.BC: Theocritus Poeta Bucolicus 5.76:—the _feminine_ is rarer, αὕτη 5th c.BC: Euripides Tragicus “Medea” 922; αὕτη σύ 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 610.">Refs 5th c.BC+</a>] —This phrase mostly implies anger, impatience, or scorn. <br /><Level2><b>__C.II</b></Level2> simply as antecedent to ὅς, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.40, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1180, etc.: frequently following _relative_ clause, ἅ γ᾽ ἔλαβες,.. μεθεῖναι ταῦτα [prev. author] “Ph.” 1247, compare 1319, “Ant.” 183, 203, 5th-6th c.BC: Plato Philosophus “Gorgias” 469c. ">Refs 8th c.BC+</a>]<br /><Level2><b>__C.III</b></Level2> = τοιοῦτος, οὗτος ἐγὼ ταχυτᾶτι [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 4.26; σὺ τοίνυν οὗτος εὑρέθης 4th c.BC: Demosthenes Orator 18.282, compare 173. ">Refs 5th c.BC+</a>]<br /><Level2><b>__C.IV</b></Level2> after a parenthesis, the Subject, though already named, is frequently <i>emphatic</i> repeated by οὗτος, οὐδὲ γὰρ οὐδὲ Ἀριστέης.., οὐδὲ οὗτος προσωτέρω.. ἔφησε ἀπικέσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.16, compare 81 (assuming variant), 1.146, 5th-6th c.BC: Plato Philosophus “Phaedo” 107d, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__C.V</b></Level2> καὶ οὗτος is added to heighten the force of a previous word, ξυνεστῶτες.. ναυτικῷ ἀγῶνι, καὶ τούτῳ πρὸς Ἀθηναίους [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.55, compare 5th c.BC: Herodotus Historicus 1.147, 6.11, etc.; so οὐδὲ τούτου 4th c.BC: Aeschines Orator 2.100 ">Refs 5th c.BC+</a>]; see infr. VIII.2. <br /><Level2><b>__C.VI</b></Level2> repeated, where for the second we should merely say <b>he</b> or <b>it</b>, τοῖσιν τούτου τοῦτον μέλεσιν.. κελαδοῦντες [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 1526, compare 5th-6th c.BC: Plato Philosophus “Laches” 200d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__C.VII</b></Level2> ταῦτα is used in some special phrases, <br /><Level3><b>__C.VII.1</b></Level3> ταῦτ᾽, ὦ δέσποτα <b>yes</b> Sir (i. e. ἔστι ταῦτα, ταῦτα δράσω, etc.), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 142, “Pax” 275, compare “Eq.” III; so ταῦτα δή [prev. author] “Ach.” 815; ταῦτά νυν [prev. author] “V.” 1008 ">Refs 5th c.BC+</a>]; so also ἦν ταῦτα <b>even so, true</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 417. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.VII.2</b></Level3> ταῦτα μὲν δὴ ὑπάρξει <b>so</b> it shall be, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 78a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.VII.3</b></Level3> καὶ ταῦτα μὲν δὴ ταῦτα so much for <b>that</b>, frequently in <i>Attic dialect</i>, as [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 220c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.VII.4</b></Level3> ταῦτα at end of a formula in epitaphs, etc., probably short for ταῦτα οὕτως ἔχει or ὁ βίος ταῦτά ἐστιν, e.g. οὐδὶς (= -εὶς) ἀθάνατος: ταῦτα [<a href="javascript:void(0)" title=" “IG” 14.420; Προκόπι ταῦτα [prev. work]1824; χαίρεται (= -τε) ταῦτα [prev. work]1479, etc.: similarly perhaps in a letter, ἂμ μὴ πέμψῃς, οὐ μὴ φάγω, οὐ μὴ πείνω. ταῦτα “POxy.” 119.15 (2nd-3rd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__C.VIII</b></Level2> Adverbial usages: <br /><Level3><b>__C.VIII.1</b></Level3> ταῦτα<i>absolutely</i>, <b>therefore, that is why</b>.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.694; ταῦτ᾽ ἄρα 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 90, “Nu.” 319, 335, 394, +others, 5th-6th c.BC: Xenophon Historicus “Symposium” 4.55; ταῦτα δή 4th-5th c.BC: Aeschylus Tragicus “Persae” 159, 5th-6th c.BC: Plato Philosophus “Symposium” 174a; ταῦτ᾽ οὖν 5th c.BC: Sophocles Tragicus “Trachiniae” 550, 5th-6th c.BC: Aristophanes Comicus “Vespae” 1358, etc.">Refs 8th c.BC+</a>]; αὐτὰ ταῦτα ἥκω, ἵνα.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 310e: τοῦτο">Refs 5th c.BC+</a>] is rare in this sense, τοῦτ᾽ ἀφικόμην, ὅπως.. εὖ πράξαιμί τι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1005 ">Refs 5th c.BC+</a>]; αὐτὸ γὰρ τοῦτο <b>just because of this</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 204a. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.VIII.1.b</b></Level4> πρὸς ταῦτα <b>so then, therefore</b>, properly used in indignant defiance, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 992, 1043, 5th c.BC: Sophocles Tragicus “Ajax” 971, 1115, 1313, “OT” 426, “OC” 455, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.VIII.2</b></Level3> καὶ ταῦτα, adding a circumstance heightening the force of what has been said, <b>and that</b>, ἄνδρα γενναῖον θανεῖν, καὶ ταῦτα πρὸς γυναικός [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 627 ">Refs 4th c.BC+</a>]: but mostly with a <i>participle</i>, ὅς γ᾽ ἐξέλυσας ἄστυ.., καὶ ταῦθ᾽ ὑφ᾽ ἡμῶν οὐδὲν ἐξειδὼς πλέον [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 37, compare 5th-6th c.BC: Aristophanes Comicus “Ranae” 704, 5th-6th c.BC: Plato Philosophus “Phaedrus” 241e, etc.">Refs 5th c.BC+</a>]; or with a <i>participle</i> omitted, ἥτις.. τὴν τεκοῦσαν ὕβρισεν, καὶ ταῦτα τηλικοῦτος (i.e. οὖσα) [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 614; so καὶ ταῦτα μέντοι 5th-6th c.BC: Plato Philosophus “Eryxias” 400b. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.VIII.2.b</b></Level4> καὶ ταῦτα <b>anyhow, no matter what happens</b> (or <b>happened</b>), ἐπεχείρησας, οὐδὲν ὢν καὶ ταῦτα you tried, but were no good <b>anyhow</b>, i.e. try as you might, [<a href="javascript:void(0)" title=" [prev. author] “R.” 341c, compare 4th c.BC: Diodorus Comicus 3.5. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.VIII.3</b></Level3> τοῦτο μέν.., τοῦτο δέ.. <b>on the one hand.., on the other.., partly.., partly</b>.., very frequently in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus, as 1.161, +others">Refs 5th c.BC+</a>]; τοῦτο μέν is sometimes answered by δέ only,[<a href="javascript:void(0)" title=" 4.76, 5th c.BC: Sophocles Tragicus “Ajax” 670, “OC” 440 ">Refs 5th c.BC+</a>]; by δὲ αὖ, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.176 ">Refs 5th c.BC+</a>]; by ἔπειτα δέ, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 61 ">Refs 5th c.BC+</a>]; by ἀλλά, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 22.13 ">Refs 4th c.BC+</a>]; by εἶτα, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1345 ">Refs 5th c.BC+</a>]; by τοῦτ᾽ αὖθις, [<a href="javascript:void(0)" title=" [prev. author] “Ant.” 165. ">Refs</a>]<br /><Level3><b>__C.VIII.4</b></Level3> <i>dative</i> <i>feminine</i> ταύτῃ, <br /><Level4><b>__C.VIII.4.a</b></Level4> <b>on this spot, here</b>, ταύτῃ μὲν.., τῇδε δ᾽ αὖ.. [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 1331; ἀλλ᾽ ἐὰν ταύτῃ γε νικᾷ, ταυτῃὶ πεπλήξεται 5th-6th c.BC: Aristophanes Comicus “Equites” 271, compare “Th.” 1221. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.VIII.4.b</b></Level4> <b>in this point, herein</b>, μηδὲν ταύτῃ γε κομήσῃς [<a href="javascript:void(0)" title=" [prev. author] “Pl.” 572, compare 5th-6th c.BC: Xenophon Historicus “Hiero” 7.12, etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.VIII.4.c</b></Level4> <b>in this way, thus</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 191, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1300, etc.; οὐ.. ταῦτ᾽ ἐστί πω ταύτῃ 5th-6th c.BC: Aristophanes Comicus “Equites” 843; ἀλλ᾽ οὔτι ταύτῃ ταῦτα 5th c.BC: Euripides Tragicus “Medea” 365, compare 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 511: antecedent to ὥσπερ, 5th-6th c.BC: Plato Philosophus “Respublica” 330c ">Refs 5th c.BC+</a>]; to ὅπῃ, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.3.2; οὕτω τε καὶ ταύτῃ γίγνοιτο 5th-6th c.BC: Plato Philosophus “Leges” 681d; καὶ οὕτω καὶ ταύτῃ ἂν ἔχοι [prev. work] 714d ">Refs 5th c.BC+</a>]; ταύτῃ καλεῖσθαι, etc., like οὕτω κ., [<a href="javascript:void(0)" title="Scholia 5th-6th c.BC: Plato Philosophus “Symposium” 215b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.VIII.5</b></Level3> ἐκ τούτου or τούτων <b>thereupon</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.1.6, “Oec.” 2.1 ">Refs 5th c.BC+</a>]; <b>therefore</b>, [<a href="javascript:void(0)" title=" [prev. author] “An.” 3.3.5. ">Refs</a>]<br /><Level3><b>__C.VIII.6</b></Level3> ἐν τούτῳ <b>in that case</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 440c. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.VIII.6.b</b></Level4> <b>in the meantime</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.126, 5th c.BC: Thucydides Historicus 3.72, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.27. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.VIII.7</b></Level3> πρὸς τούτοις (-οισι) <b>besides</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.51, 5th-6th c.BC: Plato Philosophus “Protagoras” 326a, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.4.4, 5th-6th c.BC: Aristophanes Comicus “Plutus” 540. ">Refs 5th c.BC+</a>]	
G5127	τούτου	toutou	of this	G:DemP	<b> οὗτος</b>, αὕτη, τοῦτο, <br /> <i>genitive</i> τούτου, ταύτης, τούτου, etc.: the dual <i>feminine</i> never in <i>Attic dialect</i>, see ὁ, ἡ, τό, [near the start]:—<i>demonstrative</i> <i>pronoun</i>, <b>this</b>, common from [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus downwards ">Refs 8th c.BC+</a>]<br /><Level1><b>__A</b></Level1> ORIGIN and FORMS: οὗτος, αὕτη, τοῦτο probably arose from a reduplication of the <i>demonstrative</i> ὁ, ἡ, τό with insertion of -υ- (= Sanskrit Particle <b>u</b>), e.g. ταῦτα from τα-υ-τα: <i>Doric dialect</i> <i>genitive</i> <i><i>singular</i></i> <i>feminine</i> τούτας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Philolaus Philosophus 11; _nominative_ _plural_ τοῦτοι, ταῦται 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 111.23: the former occurs 5th c.BC: Sophron Comicus 24, “GDI” 3045 B 6 (from Selinus), “SIG” 339.16 (Rhodes, 3rd c.BC)">Refs 5th c.BC+</a>], etc., the latter is uncertain in [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 97, certain in “SIG” 241 B 117 (Delph., 4th c.BC): in _Boeotian dialect_ all forms begin with οὑτ-">Refs 5th c.BC+</a>], as <i>genitive</i> <i><i>singular</i></i> <i>neuter</i> οὕτω [<a href="javascript:void(0)" title=" “Supp.epigram” 3.359.11 (3rd c.BC)">Refs 3rd c.BC+</a>]; <i>accusative</i> <i><i>singular</i></i> <i>feminine</i> οὕταν [<a href="javascript:void(0)" title=" 6th c.BC: Corinna Lyrica “Supp.” 2.80; _accusative_ _plural_ _neuter_ οὗτα “SIG” 1185.20 (Tanagra, 3rd c.BC), etc.: _genitive_ _plural_ _feminine_ _Attic dialect_ τούτων, Cretan dialect ταυτᾶν “Leg.Gort.” 5.19; _neuter_ ταύτων “Michel” 1334.10 (Elis, 4th c.BC).—In _Ionic dialect_ sometimes written ταότην, ταο̄τα, “SIG” 283.19 (Chios, 4th c.BC), 46.7 (Halic., 5th c.BC), +others">Refs 6th c.BC+</a>] —In _Attic dialect_ οὗτος was frequently strengthened by the _demonstrative_ -ί, οὑτοσί, αὑτηί, τουτί, _genitive_ τουτουί, _dative_ τουτῳί, _accusative_ τουτονί; <i>plural</i> <i>nominative</i> οὑτοιί, <i>neuter</i> ταυτί, etc., <b>this man here</b>: sometimes a Particle is inserted between the <i>pronoun</i> and -ί, as αὑτηγί for αὑτηί γε, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 784 ">Refs 5th c.BC+</a>]; τουτογί for τουτί γε, [<a href="javascript:void(0)" title=" [prev. author] “V.” 781, “Av.” 894, +others">Refs</a>]; ταυταγί for ταυτί γε, [<a href="javascript:void(0)" title=" [prev. author] “Eq.” 492, “Pax” 1057, +others">Refs</a>]; τουτοδί for τουτὶ δέ, [<a href="javascript:void(0)" title=" [prev. author] “Pl.” 227 ">Refs</a>]; τουτουμενί for τουτουὶ μέν, [<a href="javascript:void(0)" title=" [prev. author] “Ra.” 965.">Refs</a>] —In codices the ν ἐφελκυστικόν is sometimes added in the forms οὑτοσίν, οὑτωσίν, and οὑτοσίν is said to be <i>Attic dialect</i> by [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 59.24, 82.11 ">Refs 2nd c.AD+</a>]. [This ι is always long, and a long vowel or diphthong before it becomes short, as αὑτη?~Xί, τουτω?~Xί, οὑτοῐί, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 201, “Pl.” 44, “Ach.” 40, etc.] ">Refs 5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> USAGE in regard to CONCOR[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator οὗτος">Refs 4th c.BC+</a>] is frequently used as a <i>pronoun</i> <i>substantive</i>: hence <i>neuter</i> is followed by <i>genitive</i>, κατὰ τοῦτο τῆς ἀκροπόλιος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.84; εἰς τοῦθ᾽ ὕβρεως ἐλήλυθεν 4th c.BC: Demosthenes Orator 4.37; εἰς τοῦθ᾽ ἥκεις μανίας [prev. author] 36.48; ταῦτα τῶν μαθημάτων 5th-6th c.BC: Plato Philosophus “Euthydemus” 278b: but quite as frequently as ">Refs 5th c.BC+</a>] <i>adjective</i>, in which case its <i>substantive</i> commonly takes the <i>Article</i>, οὗτος ὁ ἀνήρ or ὁ ἀνὴρ οὗτος.—But the <i>Article</i> is absent, <br /><Level3><b>__B.1</b></Level3> always in <i>Epic dialect</i> Poets (except [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.114), οὗτος ἀνήρ 8th c.BC: Ilias Homerus Epicus “Illiad” 14.471, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.406, etc.">Refs 8th c.BC+</a>]: sometimes also in Trag., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 122 (Lyric poetry), 495, 5th c.BC: Sophocles Tragicus “Philoctetes” 406, “OC” 471, 1177: once in an Inscription, τοπεῖα: τούτων τὰ ἡμίσεα τοπείων “IG” 22.1622.135 (4th c.BC). ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> sometimes when the Noun is so specified that the <i>Article</i> is not needed, ἐς γῆν ταύτην.., ἥντινα νῦν Σκύθαι νέμονται [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.8; ταύτας ἃς οἱ πατέρες παρέδοσαν μελέτας 5th c.BC: Thucydides Historicus 1.85, compare 5th-6th c.BC: Plato Philosophus “Respublica” 449d, etc.; πατὴρ σὸς οὗτος, ὃν θρηνεῖς ἀεί 5th c.BC: Sophocles Tragicus “Electra” 530. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> when οὗτος is used in local sense, <b>here</b>, see below with [<a href="javascript:void(0)" title=" 1.5. ">Refs</a>]<br /><Level3><b>__B.4</b></Level3> when the Noun with which οὗτος agrees stands as its Predicate, αὕτη γὰρ ἦν σοι πρόφασις [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1034 ">Refs 5th c.BC+</a>]; δικαστοῦ αὕτη ἀρετή [ἐστι] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 18a: this exception extends to cases in which the Predicate is not so distinctly separated from the Subject, αἰτίαι μὲν αὗται προυγεγένηντο">Refs 5th c.BC+</a>] <b>these</b> were the grievances which already existed, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.66 ">Refs 5th c.BC+</a>]; ταύτην φήμην παρέδοσαν <b>this</b> was the report which.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 16c: frequently with a _superlative_, κίνησις αὕτη μεγίστη δὴ.. ἐγένετο">Refs 5th c.BC+</a>] <b>this</b> was notably the greatest movement which.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.1, compare 3.113: with πρῶτος [prev. author] 1.55, 98, 6.31, NT.Luke.2.2. ">NT+5th c.BC+</a>]<br /><Level3><b>__B.5</b></Level3> when <i>3rd pers.</i> is used for <i>2nd pers.</i> to express contempt, οὗτος ἀνήρ, οὑτοσὶ ἀνήρ, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 467b, 489b, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> though οὗτος usually agrees with the Noun that serves as Predicate, it is not rare to find it in the <i>neuter</i>, μανία δὲ καὶ τοῦτ᾽ ἐστί [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 305; τοῦτο γάρ εἰσι.. εὔθυναι 4th c.BC: Demosthenes Orator 19.82, etc.">Refs 5th c.BC+</a>]: and in <i>plural</i>, οὐκ ἔστι ταῦτα ἀρχή [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.13; ταῦτ᾽ ἐστὶν ὁ προδότης [prev. author] 2.166 ">Refs 4th c.BC+</a>]: so with an explanatory clause added, τοῦτο γάρ ἐστιν ὁ συκοφάντης, αἰτιᾶσθαι μὲν πάντα ἐξελέγξαι δὲ μηδέν [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 57.34. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> so also with a Noun in apposition, τούτοισιν μὲν ταῦτα μέλει, κίθαρις καὶ ἀοιδή [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.159; τούτου τιμῶμαι, ἐν πρυτανείῳ σιτήσεως 5th-6th c.BC: Plato Philosophus “Apologia” 36e, compare 5th c.BC: Euripides Tragicus “Fragmenta” 323.3, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.II.3</b></Level3> the <i>neuter</i> also may refer to a <i>masculine</i> or <i>feminine</i> Noun, καρπὸν φορέει κυάμῳ ἴσον: τοῦτο ἐπεὰν γένηται πέπον κτλ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.23, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.5.10, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.4</b></Level3> the <i>neuter</i> is also used of classes of persons, μελιτοπῶλαι καὶ τυροπῶλαι: τοῦτο δ᾽ εἰς ἕν ἐστι συγκεκυφός [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 854, compare 5th-6th c.BC: Plato Philosophus “Leges” 711a ">Refs 5th c.BC+</a>]; or of an abstract fact, οὐκ Ἰοφῶν ζ;—τοῦτο γάρ τοι καὶ μόνον ἔτ᾽ ἐστὶ λοιπὸν ἀγαθόν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 73. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.III</b></Level2> with Prons., <br /><Level3><b>__B.III.1</b></Level3> personal, οὗτος σύ, in local sense, see below<br /><Level3><b>__B.III.2</b></Level3> <i>interrogative</i>, τί τοῦτ᾽ ἔλεξα; what is <b>this that.. ?</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1173 (Lyric poetry), compare “Ant.” 7 ">Refs 5th c.BC+</a>]; ποίοισι τούτοι; for ποῖά ἐστι ταῦτα οἷς [ἔχεις ἐλπίδα]<b>;</b> [<a href="javascript:void(0)" title=" [prev. author] “OC” 388, compare “Ant.” 1049 ">Refs</a>]; Νέστορ᾽ ἔρειο ὅν τινα τοῦτον ἄγει whom he brings <b>here</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.612. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.III.3</b></Level3> with οἷος, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.377, 5th-6th c.BC: Plato Philosophus “Phaedo” 61c. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.III.4</b></Level3> <i>possessive</i>, πατὴρ σὸς οὗτος <b>this</b> father of thine, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 530, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.3.30. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.III.5</b></Level3> <i>demonstrative</i>, οὗτος ἐκεῖνος, τὸν σὺ ζητέεις, where ἐκεῖνος is the Predicate, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.32; τοῦτ᾽ ἔστ᾽ ἐκεῖνο 5th c.BC: Euripides Tragicus “Helena” 622, compare “Or.” 804; αὐτὸ τοῦτο, see at {αὐτός} I.7 ">Refs 5th c.BC+</a>]; τοῦτον τὸν αὐτὸν ἄνδρα <b>this</b> same man, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 128. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.III.5.b</b></Level4> exceptionally, Διφίλου οὗτος ὅδ᾽ ἐστὶ τύπος [<a href="javascript:void(0)" title=" “IG” 12(5).300 (from Paros). ">Refs</a>]<br /><Level3><b>__B.III.6</b></Level3> ἄλλος τις οὗτος ἀνέστη another man <b>here</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.380. ">Refs 8th c.BC+</a>]<br /><Level2><b>__B.IV</b></Level2> with Numerals, τέθνηκε ταῦτα τρία ἔτη <b>these</b> three years, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 7.10 codices ">Refs 5th c.BC+</a>]; [στρατείαν] ἑνδέκατον μῆνα τουτονὶ ποιεῖται for <b>these</b> eleven months, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 8.2, compare 3.4; τριακοστὴν ταύτην ἡμέραν 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 27; ταύτας τριάκοντα μνᾶς 4th c.BC: Demosthenes Orator 27.23, compare 5th-6th c.BC: Plato Philosophus “Gorgias” 463b, etc. ">Refs 5th c.BC+</a>]<br /><Level1><b>__C</b></Level1> SIGNIFICATION AND SPECIAL IDIOMS: <br /><Level2><b>__C.I</b></Level2> <b>this</b>, to designate <b>the nearer</b>, opposed to ἐκεῖνος, <b>that, the more remote</b>, ταῦτα, like τὰ ἐνταῦθα, <b>things round and about us, earthly things</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 75e (variant)">Refs 5th c.BC+</a>]; compare ὅδε [near the start]: but οὗτος sometimes indicates that which is not really nearest, but most important, δεῖ.. τὸ βέλτιστον ἀεί, μὴ τὸ ῥᾷστον λέγειν: ἐπὶ ἐκεῖνο μὲν γὰρ ἡ φύσις αὐτὴ βαδιεῖται, ἐπὶ τοῦτο δὲ κτλ. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 8.72, compare 51.3 and 18. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.I.2</b></Level3> when, of two things, one precedes and the other follows, ὅδε properly refers to what follows, οὗτος to what precedes, οὐκ ἔστι σοι ταῦτ᾽, ἀλλά σοι τάδ᾽ ἔστι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 787, compare ὅδε III. 2: frequently, however, where there are not two things, οὗτος">Refs 5th c.BC+</a>] refers to what follows, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.377, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.306, etc.">Refs 8th c.BC+</a>]; οὔκουν.. τοῦτο γιγνώσκεις, ὅτι..; [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 379, etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.I.3</b></Level3> οὗτος is used <i>emphatic</i>, generally in contempt, while ἐκεῖνος denotes praise, ὁ πάντ᾽ ἄναλκις οὗτος, i.e. Aegisthus, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 301; τούτους τοὺς συκοφάντας 5th-6th c.BC: Plato Philosophus “Crito” 45a; so 4th c.BC: Demosthenes Orator “de Coron.” uses οὗτος of Aeschines, ἐκεῖνος">Refs 5th c.BC+</a>] of Philip; but οὗτος is used of Philip, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 2.15, 4.3. ">Refs 4th c.BC+</a>]<br /><Level4><b>__C.I.3.b</b></Level4> of what is familiar, τούτους τοὺς πολυτελεῖς χιτῶνας, of the Persians, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.5.8; οἱ τὰς τελετὰς.. οὗτοι καταστήσαντες 5th-6th c.BC: Plato Philosophus “Phaedo” 69c, compare “Men.” 80a ">Refs 5th c.BC+</a>]; τὸ θυλακῶδες τοῦτο the <b>familiar</b> bag-like thing, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 3.7.3, compare 3.18.11, 4.7.1; οἱ τὰς κόρας ταύτας ὠνούμενοι τοῖς παισίν 1st-2nd c.AD: Dio Chrysostomus Sophista 31.153. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.I.4</b></Level3> in <i>Attic dialect</i> law-language, οὗτος is commonly applied to <b>the opponent</b>, whether plaintiff (as in [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.130)">Refs 4th c.BC+</a>] or defendant (as in [<a href="javascript:void(0)" title=" [prev. author] 1.1)">Refs</a>]; so, in the political speeches of [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator, οὗτοι">Refs 4th c.BC+</a>] are <b>the opposite party</b>, [<a href="javascript:void(0)" title=" 4.1, 8.7 ">Refs</a>], etc.; but in the forensic speeches, οὗτοι frequently means <b>the judges, the court</b>, [<a href="javascript:void(0)" title=" 21.134, 36.47. ">Refs</a>]<br /><Level3><b>__C.I.5</b></Level3> much like an <i>adverb</i>, in local sense (compare ὅδε [near the start]), τίς δ᾽ οὗτος κατὰ νῆας.. ἔρχεα; who art thou <b>here</b> that comest.. ? [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.82 ">Refs 8th c.BC+</a>]; frequently in <i>Attic dialect</i>, τίς οὑτοσ; who's this <b>here?</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1048 ">Refs 5th c.BC+</a>]; πολλὰ ὁρῶ ταῦτα πρόβατα I see many sheep <b>here</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.5.9 (as variant): with _pronoun_ of 2 _person_, οὗτος σύ">Refs 5th c.BC+</a>] <b>ho</b> you! you <b>there!</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 532, 1121, 5th c.BC: Euripides Tragicus “Hecuba” 1280, etc.: and then οὗτος alone like a _vocative_, οὗτος, τί ποιεῖ; 4th-5th c.BC: Aeschylus Tragicus “Supplices” 911,compare 5th c.BC: Sophocles Tragicus “Ajax” 71, 5th c.BC: Euripides Tragicus “Alcestis” 773, 5th-6th c.BC: Aristophanes Comicus “Equites” 240, “Nu.” 220, +others">Refs 5th c.BC+</a>]: with a <i>proper name</i>, ὦ οὗτος, Αἴας [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 89; ὦ οὗτος οὗτος, Οἰδίπους [prev. author] “OC” 1627, compare 5th-6th c.BC: Aristophanes Comicus “Vespae” 1364: with _vocative_, βέντισθ᾽ οὗτος 3rd c.BC: Theocritus Poeta Bucolicus 5.76:—the _feminine_ is rarer, αὕτη 5th c.BC: Euripides Tragicus “Medea” 922; αὕτη σύ 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 610.">Refs 5th c.BC+</a>] —This phrase mostly implies anger, impatience, or scorn. <br /><Level2><b>__C.II</b></Level2> simply as antecedent to ὅς, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.40, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1180, etc.: frequently following _relative_ clause, ἅ γ᾽ ἔλαβες,.. μεθεῖναι ταῦτα [prev. author] “Ph.” 1247, compare 1319, “Ant.” 183, 203, 5th-6th c.BC: Plato Philosophus “Gorgias” 469c. ">Refs 8th c.BC+</a>]<br /><Level2><b>__C.III</b></Level2> = τοιοῦτος, οὗτος ἐγὼ ταχυτᾶτι [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 4.26; σὺ τοίνυν οὗτος εὑρέθης 4th c.BC: Demosthenes Orator 18.282, compare 173. ">Refs 5th c.BC+</a>]<br /><Level2><b>__C.IV</b></Level2> after a parenthesis, the Subject, though already named, is frequently <i>emphatic</i> repeated by οὗτος, οὐδὲ γὰρ οὐδὲ Ἀριστέης.., οὐδὲ οὗτος προσωτέρω.. ἔφησε ἀπικέσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.16, compare 81 (assuming variant), 1.146, 5th-6th c.BC: Plato Philosophus “Phaedo” 107d, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__C.V</b></Level2> καὶ οὗτος is added to heighten the force of a previous word, ξυνεστῶτες.. ναυτικῷ ἀγῶνι, καὶ τούτῳ πρὸς Ἀθηναίους [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.55, compare 5th c.BC: Herodotus Historicus 1.147, 6.11, etc.; so οὐδὲ τούτου 4th c.BC: Aeschines Orator 2.100 ">Refs 5th c.BC+</a>]; see infr. VIII.2. <br /><Level2><b>__C.VI</b></Level2> repeated, where for the second we should merely say <b>he</b> or <b>it</b>, τοῖσιν τούτου τοῦτον μέλεσιν.. κελαδοῦντες [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 1526, compare 5th-6th c.BC: Plato Philosophus “Laches” 200d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__C.VII</b></Level2> ταῦτα is used in some special phrases, <br /><Level3><b>__C.VII.1</b></Level3> ταῦτ᾽, ὦ δέσποτα <b>yes</b> Sir (i. e. ἔστι ταῦτα, ταῦτα δράσω, etc.), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 142, “Pax” 275, compare “Eq.” III; so ταῦτα δή [prev. author] “Ach.” 815; ταῦτά νυν [prev. author] “V.” 1008 ">Refs 5th c.BC+</a>]; so also ἦν ταῦτα <b>even so, true</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 417. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.VII.2</b></Level3> ταῦτα μὲν δὴ ὑπάρξει <b>so</b> it shall be, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 78a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.VII.3</b></Level3> καὶ ταῦτα μὲν δὴ ταῦτα so much for <b>that</b>, frequently in <i>Attic dialect</i>, as [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 220c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.VII.4</b></Level3> ταῦτα at end of a formula in epitaphs, etc., probably short for ταῦτα οὕτως ἔχει or ὁ βίος ταῦτά ἐστιν, e.g. οὐδὶς (= -εὶς) ἀθάνατος: ταῦτα [<a href="javascript:void(0)" title=" “IG” 14.420; Προκόπι ταῦτα [prev. work]1824; χαίρεται (= -τε) ταῦτα [prev. work]1479, etc.: similarly perhaps in a letter, ἂμ μὴ πέμψῃς, οὐ μὴ φάγω, οὐ μὴ πείνω. ταῦτα “POxy.” 119.15 (2nd-3rd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__C.VIII</b></Level2> Adverbial usages: <br /><Level3><b>__C.VIII.1</b></Level3> ταῦτα<i>absolutely</i>, <b>therefore, that is why</b>.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.694; ταῦτ᾽ ἄρα 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 90, “Nu.” 319, 335, 394, +others, 5th-6th c.BC: Xenophon Historicus “Symposium” 4.55; ταῦτα δή 4th-5th c.BC: Aeschylus Tragicus “Persae” 159, 5th-6th c.BC: Plato Philosophus “Symposium” 174a; ταῦτ᾽ οὖν 5th c.BC: Sophocles Tragicus “Trachiniae” 550, 5th-6th c.BC: Aristophanes Comicus “Vespae” 1358, etc.">Refs 8th c.BC+</a>]; αὐτὰ ταῦτα ἥκω, ἵνα.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 310e: τοῦτο">Refs 5th c.BC+</a>] is rare in this sense, τοῦτ᾽ ἀφικόμην, ὅπως.. εὖ πράξαιμί τι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1005 ">Refs 5th c.BC+</a>]; αὐτὸ γὰρ τοῦτο <b>just because of this</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 204a. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.VIII.1.b</b></Level4> πρὸς ταῦτα <b>so then, therefore</b>, properly used in indignant defiance, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 992, 1043, 5th c.BC: Sophocles Tragicus “Ajax” 971, 1115, 1313, “OT” 426, “OC” 455, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.VIII.2</b></Level3> καὶ ταῦτα, adding a circumstance heightening the force of what has been said, <b>and that</b>, ἄνδρα γενναῖον θανεῖν, καὶ ταῦτα πρὸς γυναικός [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 627 ">Refs 4th c.BC+</a>]: but mostly with a <i>participle</i>, ὅς γ᾽ ἐξέλυσας ἄστυ.., καὶ ταῦθ᾽ ὑφ᾽ ἡμῶν οὐδὲν ἐξειδὼς πλέον [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 37, compare 5th-6th c.BC: Aristophanes Comicus “Ranae” 704, 5th-6th c.BC: Plato Philosophus “Phaedrus” 241e, etc.">Refs 5th c.BC+</a>]; or with a <i>participle</i> omitted, ἥτις.. τὴν τεκοῦσαν ὕβρισεν, καὶ ταῦτα τηλικοῦτος (i.e. οὖσα) [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 614; so καὶ ταῦτα μέντοι 5th-6th c.BC: Plato Philosophus “Eryxias” 400b. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.VIII.2.b</b></Level4> καὶ ταῦτα <b>anyhow, no matter what happens</b> (or <b>happened</b>), ἐπεχείρησας, οὐδὲν ὢν καὶ ταῦτα you tried, but were no good <b>anyhow</b>, i.e. try as you might, [<a href="javascript:void(0)" title=" [prev. author] “R.” 341c, compare 4th c.BC: Diodorus Comicus 3.5. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.VIII.3</b></Level3> τοῦτο μέν.., τοῦτο δέ.. <b>on the one hand.., on the other.., partly.., partly</b>.., very frequently in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus, as 1.161, +others">Refs 5th c.BC+</a>]; τοῦτο μέν is sometimes answered by δέ only,[<a href="javascript:void(0)" title=" 4.76, 5th c.BC: Sophocles Tragicus “Ajax” 670, “OC” 440 ">Refs 5th c.BC+</a>]; by δὲ αὖ, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.176 ">Refs 5th c.BC+</a>]; by ἔπειτα δέ, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 61 ">Refs 5th c.BC+</a>]; by ἀλλά, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 22.13 ">Refs 4th c.BC+</a>]; by εἶτα, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1345 ">Refs 5th c.BC+</a>]; by τοῦτ᾽ αὖθις, [<a href="javascript:void(0)" title=" [prev. author] “Ant.” 165. ">Refs</a>]<br /><Level3><b>__C.VIII.4</b></Level3> <i>dative</i> <i>feminine</i> ταύτῃ, <br /><Level4><b>__C.VIII.4.a</b></Level4> <b>on this spot, here</b>, ταύτῃ μὲν.., τῇδε δ᾽ αὖ.. [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 1331; ἀλλ᾽ ἐὰν ταύτῃ γε νικᾷ, ταυτῃὶ πεπλήξεται 5th-6th c.BC: Aristophanes Comicus “Equites” 271, compare “Th.” 1221. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.VIII.4.b</b></Level4> <b>in this point, herein</b>, μηδὲν ταύτῃ γε κομήσῃς [<a href="javascript:void(0)" title=" [prev. author] “Pl.” 572, compare 5th-6th c.BC: Xenophon Historicus “Hiero” 7.12, etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.VIII.4.c</b></Level4> <b>in this way, thus</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 191, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1300, etc.; οὐ.. ταῦτ᾽ ἐστί πω ταύτῃ 5th-6th c.BC: Aristophanes Comicus “Equites” 843; ἀλλ᾽ οὔτι ταύτῃ ταῦτα 5th c.BC: Euripides Tragicus “Medea” 365, compare 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 511: antecedent to ὥσπερ, 5th-6th c.BC: Plato Philosophus “Respublica” 330c ">Refs 5th c.BC+</a>]; to ὅπῃ, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.3.2; οὕτω τε καὶ ταύτῃ γίγνοιτο 5th-6th c.BC: Plato Philosophus “Leges” 681d; καὶ οὕτω καὶ ταύτῃ ἂν ἔχοι [prev. work] 714d ">Refs 5th c.BC+</a>]; ταύτῃ καλεῖσθαι, etc., like οὕτω κ., [<a href="javascript:void(0)" title="Scholia 5th-6th c.BC: Plato Philosophus “Symposium” 215b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.VIII.5</b></Level3> ἐκ τούτου or τούτων <b>thereupon</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.1.6, “Oec.” 2.1 ">Refs 5th c.BC+</a>]; <b>therefore</b>, [<a href="javascript:void(0)" title=" [prev. author] “An.” 3.3.5. ">Refs</a>]<br /><Level3><b>__C.VIII.6</b></Level3> ἐν τούτῳ <b>in that case</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 440c. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.VIII.6.b</b></Level4> <b>in the meantime</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.126, 5th c.BC: Thucydides Historicus 3.72, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.27. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.VIII.7</b></Level3> πρὸς τούτοις (-οισι) <b>besides</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.51, 5th-6th c.BC: Plato Philosophus “Protagoras” 326a, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.4.4, 5th-6th c.BC: Aristophanes Comicus “Plutus” 540. ">Refs 5th c.BC+</a>]	
G5128	τούτους	toutous	these	G:DemP	<b> οὗτος</b>, αὕτη, τοῦτο, <br /> <i>genitive</i> τούτου, ταύτης, τούτου, etc.: the dual <i>feminine</i> never in <i>Attic dialect</i>, see ὁ, ἡ, τό, [near the start]:—<i>demonstrative</i> <i>pronoun</i>, <b>this</b>, common from [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus downwards ">Refs 8th c.BC+</a>]<br /><Level1><b>__A</b></Level1> ORIGIN and FORMS: οὗτος, αὕτη, τοῦτο probably arose from a reduplication of the <i>demonstrative</i> ὁ, ἡ, τό with insertion of -υ- (= Sanskrit Particle <b>u</b>), e.g. ταῦτα from τα-υ-τα: <i>Doric dialect</i> <i>genitive</i> <i><i>singular</i></i> <i>feminine</i> τούτας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Philolaus Philosophus 11; _nominative_ _plural_ τοῦτοι, ταῦται 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 111.23: the former occurs 5th c.BC: Sophron Comicus 24, “GDI” 3045 B 6 (from Selinus), “SIG” 339.16 (Rhodes, 3rd c.BC)">Refs 5th c.BC+</a>], etc., the latter is uncertain in [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 97, certain in “SIG” 241 B 117 (Delph., 4th c.BC): in _Boeotian dialect_ all forms begin with οὑτ-">Refs 5th c.BC+</a>], as <i>genitive</i> <i><i>singular</i></i> <i>neuter</i> οὕτω [<a href="javascript:void(0)" title=" “Supp.epigram” 3.359.11 (3rd c.BC)">Refs 3rd c.BC+</a>]; <i>accusative</i> <i><i>singular</i></i> <i>feminine</i> οὕταν [<a href="javascript:void(0)" title=" 6th c.BC: Corinna Lyrica “Supp.” 2.80; _accusative_ _plural_ _neuter_ οὗτα “SIG” 1185.20 (Tanagra, 3rd c.BC), etc.: _genitive_ _plural_ _feminine_ _Attic dialect_ τούτων, Cretan dialect ταυτᾶν “Leg.Gort.” 5.19; _neuter_ ταύτων “Michel” 1334.10 (Elis, 4th c.BC).—In _Ionic dialect_ sometimes written ταότην, ταο̄τα, “SIG” 283.19 (Chios, 4th c.BC), 46.7 (Halic., 5th c.BC), +others">Refs 6th c.BC+</a>] —In _Attic dialect_ οὗτος was frequently strengthened by the _demonstrative_ -ί, οὑτοσί, αὑτηί, τουτί, _genitive_ τουτουί, _dative_ τουτῳί, _accusative_ τουτονί; <i>plural</i> <i>nominative</i> οὑτοιί, <i>neuter</i> ταυτί, etc., <b>this man here</b>: sometimes a Particle is inserted between the <i>pronoun</i> and -ί, as αὑτηγί for αὑτηί γε, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 784 ">Refs 5th c.BC+</a>]; τουτογί for τουτί γε, [<a href="javascript:void(0)" title=" [prev. author] “V.” 781, “Av.” 894, +others">Refs</a>]; ταυταγί for ταυτί γε, [<a href="javascript:void(0)" title=" [prev. author] “Eq.” 492, “Pax” 1057, +others">Refs</a>]; τουτοδί for τουτὶ δέ, [<a href="javascript:void(0)" title=" [prev. author] “Pl.” 227 ">Refs</a>]; τουτουμενί for τουτουὶ μέν, [<a href="javascript:void(0)" title=" [prev. author] “Ra.” 965.">Refs</a>] —In codices the ν ἐφελκυστικόν is sometimes added in the forms οὑτοσίν, οὑτωσίν, and οὑτοσίν is said to be <i>Attic dialect</i> by [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 59.24, 82.11 ">Refs 2nd c.AD+</a>]. [This ι is always long, and a long vowel or diphthong before it becomes short, as αὑτη?~Xί, τουτω?~Xί, οὑτοῐί, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 201, “Pl.” 44, “Ach.” 40, etc.] ">Refs 5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> USAGE in regard to CONCOR[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator οὗτος">Refs 4th c.BC+</a>] is frequently used as a <i>pronoun</i> <i>substantive</i>: hence <i>neuter</i> is followed by <i>genitive</i>, κατὰ τοῦτο τῆς ἀκροπόλιος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.84; εἰς τοῦθ᾽ ὕβρεως ἐλήλυθεν 4th c.BC: Demosthenes Orator 4.37; εἰς τοῦθ᾽ ἥκεις μανίας [prev. author] 36.48; ταῦτα τῶν μαθημάτων 5th-6th c.BC: Plato Philosophus “Euthydemus” 278b: but quite as frequently as ">Refs 5th c.BC+</a>] <i>adjective</i>, in which case its <i>substantive</i> commonly takes the <i>Article</i>, οὗτος ὁ ἀνήρ or ὁ ἀνὴρ οὗτος.—But the <i>Article</i> is absent, <br /><Level3><b>__B.1</b></Level3> always in <i>Epic dialect</i> Poets (except [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.114), οὗτος ἀνήρ 8th c.BC: Ilias Homerus Epicus “Illiad” 14.471, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.406, etc.">Refs 8th c.BC+</a>]: sometimes also in Trag., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 122 (Lyric poetry), 495, 5th c.BC: Sophocles Tragicus “Philoctetes” 406, “OC” 471, 1177: once in an Inscription, τοπεῖα: τούτων τὰ ἡμίσεα τοπείων “IG” 22.1622.135 (4th c.BC). ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> sometimes when the Noun is so specified that the <i>Article</i> is not needed, ἐς γῆν ταύτην.., ἥντινα νῦν Σκύθαι νέμονται [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.8; ταύτας ἃς οἱ πατέρες παρέδοσαν μελέτας 5th c.BC: Thucydides Historicus 1.85, compare 5th-6th c.BC: Plato Philosophus “Respublica” 449d, etc.; πατὴρ σὸς οὗτος, ὃν θρηνεῖς ἀεί 5th c.BC: Sophocles Tragicus “Electra” 530. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> when οὗτος is used in local sense, <b>here</b>, see below with [<a href="javascript:void(0)" title=" 1.5. ">Refs</a>]<br /><Level3><b>__B.4</b></Level3> when the Noun with which οὗτος agrees stands as its Predicate, αὕτη γὰρ ἦν σοι πρόφασις [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1034 ">Refs 5th c.BC+</a>]; δικαστοῦ αὕτη ἀρετή [ἐστι] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 18a: this exception extends to cases in which the Predicate is not so distinctly separated from the Subject, αἰτίαι μὲν αὗται προυγεγένηντο">Refs 5th c.BC+</a>] <b>these</b> were the grievances which already existed, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.66 ">Refs 5th c.BC+</a>]; ταύτην φήμην παρέδοσαν <b>this</b> was the report which.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 16c: frequently with a _superlative_, κίνησις αὕτη μεγίστη δὴ.. ἐγένετο">Refs 5th c.BC+</a>] <b>this</b> was notably the greatest movement which.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.1, compare 3.113: with πρῶτος [prev. author] 1.55, 98, 6.31, NT.Luke.2.2. ">NT+5th c.BC+</a>]<br /><Level3><b>__B.5</b></Level3> when <i>3rd pers.</i> is used for <i>2nd pers.</i> to express contempt, οὗτος ἀνήρ, οὑτοσὶ ἀνήρ, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 467b, 489b, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> though οὗτος usually agrees with the Noun that serves as Predicate, it is not rare to find it in the <i>neuter</i>, μανία δὲ καὶ τοῦτ᾽ ἐστί [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 305; τοῦτο γάρ εἰσι.. εὔθυναι 4th c.BC: Demosthenes Orator 19.82, etc.">Refs 5th c.BC+</a>]: and in <i>plural</i>, οὐκ ἔστι ταῦτα ἀρχή [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.13; ταῦτ᾽ ἐστὶν ὁ προδότης [prev. author] 2.166 ">Refs 4th c.BC+</a>]: so with an explanatory clause added, τοῦτο γάρ ἐστιν ὁ συκοφάντης, αἰτιᾶσθαι μὲν πάντα ἐξελέγξαι δὲ μηδέν [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 57.34. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> so also with a Noun in apposition, τούτοισιν μὲν ταῦτα μέλει, κίθαρις καὶ ἀοιδή [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.159; τούτου τιμῶμαι, ἐν πρυτανείῳ σιτήσεως 5th-6th c.BC: Plato Philosophus “Apologia” 36e, compare 5th c.BC: Euripides Tragicus “Fragmenta” 323.3, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.II.3</b></Level3> the <i>neuter</i> also may refer to a <i>masculine</i> or <i>feminine</i> Noun, καρπὸν φορέει κυάμῳ ἴσον: τοῦτο ἐπεὰν γένηται πέπον κτλ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.23, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.5.10, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.4</b></Level3> the <i>neuter</i> is also used of classes of persons, μελιτοπῶλαι καὶ τυροπῶλαι: τοῦτο δ᾽ εἰς ἕν ἐστι συγκεκυφός [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 854, compare 5th-6th c.BC: Plato Philosophus “Leges” 711a ">Refs 5th c.BC+</a>]; or of an abstract fact, οὐκ Ἰοφῶν ζ;—τοῦτο γάρ τοι καὶ μόνον ἔτ᾽ ἐστὶ λοιπὸν ἀγαθόν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 73. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.III</b></Level2> with Prons., <br /><Level3><b>__B.III.1</b></Level3> personal, οὗτος σύ, in local sense, see below<br /><Level3><b>__B.III.2</b></Level3> <i>interrogative</i>, τί τοῦτ᾽ ἔλεξα; what is <b>this that.. ?</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1173 (Lyric poetry), compare “Ant.” 7 ">Refs 5th c.BC+</a>]; ποίοισι τούτοι; for ποῖά ἐστι ταῦτα οἷς [ἔχεις ἐλπίδα]<b>;</b> [<a href="javascript:void(0)" title=" [prev. author] “OC” 388, compare “Ant.” 1049 ">Refs</a>]; Νέστορ᾽ ἔρειο ὅν τινα τοῦτον ἄγει whom he brings <b>here</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.612. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.III.3</b></Level3> with οἷος, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.377, 5th-6th c.BC: Plato Philosophus “Phaedo” 61c. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.III.4</b></Level3> <i>possessive</i>, πατὴρ σὸς οὗτος <b>this</b> father of thine, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 530, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.3.30. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.III.5</b></Level3> <i>demonstrative</i>, οὗτος ἐκεῖνος, τὸν σὺ ζητέεις, where ἐκεῖνος is the Predicate, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.32; τοῦτ᾽ ἔστ᾽ ἐκεῖνο 5th c.BC: Euripides Tragicus “Helena” 622, compare “Or.” 804; αὐτὸ τοῦτο, see at {αὐτός} I.7 ">Refs 5th c.BC+</a>]; τοῦτον τὸν αὐτὸν ἄνδρα <b>this</b> same man, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 128. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.III.5.b</b></Level4> exceptionally, Διφίλου οὗτος ὅδ᾽ ἐστὶ τύπος [<a href="javascript:void(0)" title=" “IG” 12(5).300 (from Paros). ">Refs</a>]<br /><Level3><b>__B.III.6</b></Level3> ἄλλος τις οὗτος ἀνέστη another man <b>here</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.380. ">Refs 8th c.BC+</a>]<br /><Level2><b>__B.IV</b></Level2> with Numerals, τέθνηκε ταῦτα τρία ἔτη <b>these</b> three years, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 7.10 codices ">Refs 5th c.BC+</a>]; [στρατείαν] ἑνδέκατον μῆνα τουτονὶ ποιεῖται for <b>these</b> eleven months, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 8.2, compare 3.4; τριακοστὴν ταύτην ἡμέραν 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 27; ταύτας τριάκοντα μνᾶς 4th c.BC: Demosthenes Orator 27.23, compare 5th-6th c.BC: Plato Philosophus “Gorgias” 463b, etc. ">Refs 5th c.BC+</a>]<br /><Level1><b>__C</b></Level1> SIGNIFICATION AND SPECIAL IDIOMS: <br /><Level2><b>__C.I</b></Level2> <b>this</b>, to designate <b>the nearer</b>, opposed to ἐκεῖνος, <b>that, the more remote</b>, ταῦτα, like τὰ ἐνταῦθα, <b>things round and about us, earthly things</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 75e (variant)">Refs 5th c.BC+</a>]; compare ὅδε [near the start]: but οὗτος sometimes indicates that which is not really nearest, but most important, δεῖ.. τὸ βέλτιστον ἀεί, μὴ τὸ ῥᾷστον λέγειν: ἐπὶ ἐκεῖνο μὲν γὰρ ἡ φύσις αὐτὴ βαδιεῖται, ἐπὶ τοῦτο δὲ κτλ. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 8.72, compare 51.3 and 18. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.I.2</b></Level3> when, of two things, one precedes and the other follows, ὅδε properly refers to what follows, οὗτος to what precedes, οὐκ ἔστι σοι ταῦτ᾽, ἀλλά σοι τάδ᾽ ἔστι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 787, compare ὅδε III. 2: frequently, however, where there are not two things, οὗτος">Refs 5th c.BC+</a>] refers to what follows, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.377, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.306, etc.">Refs 8th c.BC+</a>]; οὔκουν.. τοῦτο γιγνώσκεις, ὅτι..; [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 379, etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.I.3</b></Level3> οὗτος is used <i>emphatic</i>, generally in contempt, while ἐκεῖνος denotes praise, ὁ πάντ᾽ ἄναλκις οὗτος, i.e. Aegisthus, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 301; τούτους τοὺς συκοφάντας 5th-6th c.BC: Plato Philosophus “Crito” 45a; so 4th c.BC: Demosthenes Orator “de Coron.” uses οὗτος of Aeschines, ἐκεῖνος">Refs 5th c.BC+</a>] of Philip; but οὗτος is used of Philip, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 2.15, 4.3. ">Refs 4th c.BC+</a>]<br /><Level4><b>__C.I.3.b</b></Level4> of what is familiar, τούτους τοὺς πολυτελεῖς χιτῶνας, of the Persians, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.5.8; οἱ τὰς τελετὰς.. οὗτοι καταστήσαντες 5th-6th c.BC: Plato Philosophus “Phaedo” 69c, compare “Men.” 80a ">Refs 5th c.BC+</a>]; τὸ θυλακῶδες τοῦτο the <b>familiar</b> bag-like thing, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 3.7.3, compare 3.18.11, 4.7.1; οἱ τὰς κόρας ταύτας ὠνούμενοι τοῖς παισίν 1st-2nd c.AD: Dio Chrysostomus Sophista 31.153. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.I.4</b></Level3> in <i>Attic dialect</i> law-language, οὗτος is commonly applied to <b>the opponent</b>, whether plaintiff (as in [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.130)">Refs 4th c.BC+</a>] or defendant (as in [<a href="javascript:void(0)" title=" [prev. author] 1.1)">Refs</a>]; so, in the political speeches of [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator, οὗτοι">Refs 4th c.BC+</a>] are <b>the opposite party</b>, [<a href="javascript:void(0)" title=" 4.1, 8.7 ">Refs</a>], etc.; but in the forensic speeches, οὗτοι frequently means <b>the judges, the court</b>, [<a href="javascript:void(0)" title=" 21.134, 36.47. ">Refs</a>]<br /><Level3><b>__C.I.5</b></Level3> much like an <i>adverb</i>, in local sense (compare ὅδε [near the start]), τίς δ᾽ οὗτος κατὰ νῆας.. ἔρχεα; who art thou <b>here</b> that comest.. ? [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.82 ">Refs 8th c.BC+</a>]; frequently in <i>Attic dialect</i>, τίς οὑτοσ; who's this <b>here?</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1048 ">Refs 5th c.BC+</a>]; πολλὰ ὁρῶ ταῦτα πρόβατα I see many sheep <b>here</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.5.9 (as variant): with _pronoun_ of 2 _person_, οὗτος σύ">Refs 5th c.BC+</a>] <b>ho</b> you! you <b>there!</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 532, 1121, 5th c.BC: Euripides Tragicus “Hecuba” 1280, etc.: and then οὗτος alone like a _vocative_, οὗτος, τί ποιεῖ; 4th-5th c.BC: Aeschylus Tragicus “Supplices” 911,compare 5th c.BC: Sophocles Tragicus “Ajax” 71, 5th c.BC: Euripides Tragicus “Alcestis” 773, 5th-6th c.BC: Aristophanes Comicus “Equites” 240, “Nu.” 220, +others">Refs 5th c.BC+</a>]: with a <i>proper name</i>, ὦ οὗτος, Αἴας [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 89; ὦ οὗτος οὗτος, Οἰδίπους [prev. author] “OC” 1627, compare 5th-6th c.BC: Aristophanes Comicus “Vespae” 1364: with _vocative_, βέντισθ᾽ οὗτος 3rd c.BC: Theocritus Poeta Bucolicus 5.76:—the _feminine_ is rarer, αὕτη 5th c.BC: Euripides Tragicus “Medea” 922; αὕτη σύ 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 610.">Refs 5th c.BC+</a>] —This phrase mostly implies anger, impatience, or scorn. <br /><Level2><b>__C.II</b></Level2> simply as antecedent to ὅς, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.40, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1180, etc.: frequently following _relative_ clause, ἅ γ᾽ ἔλαβες,.. μεθεῖναι ταῦτα [prev. author] “Ph.” 1247, compare 1319, “Ant.” 183, 203, 5th-6th c.BC: Plato Philosophus “Gorgias” 469c. ">Refs 8th c.BC+</a>]<br /><Level2><b>__C.III</b></Level2> = τοιοῦτος, οὗτος ἐγὼ ταχυτᾶτι [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 4.26; σὺ τοίνυν οὗτος εὑρέθης 4th c.BC: Demosthenes Orator 18.282, compare 173. ">Refs 5th c.BC+</a>]<br /><Level2><b>__C.IV</b></Level2> after a parenthesis, the Subject, though already named, is frequently <i>emphatic</i> repeated by οὗτος, οὐδὲ γὰρ οὐδὲ Ἀριστέης.., οὐδὲ οὗτος προσωτέρω.. ἔφησε ἀπικέσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.16, compare 81 (assuming variant), 1.146, 5th-6th c.BC: Plato Philosophus “Phaedo” 107d, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__C.V</b></Level2> καὶ οὗτος is added to heighten the force of a previous word, ξυνεστῶτες.. ναυτικῷ ἀγῶνι, καὶ τούτῳ πρὸς Ἀθηναίους [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.55, compare 5th c.BC: Herodotus Historicus 1.147, 6.11, etc.; so οὐδὲ τούτου 4th c.BC: Aeschines Orator 2.100 ">Refs 5th c.BC+</a>]; see infr. VIII.2. <br /><Level2><b>__C.VI</b></Level2> repeated, where for the second we should merely say <b>he</b> or <b>it</b>, τοῖσιν τούτου τοῦτον μέλεσιν.. κελαδοῦντες [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 1526, compare 5th-6th c.BC: Plato Philosophus “Laches” 200d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__C.VII</b></Level2> ταῦτα is used in some special phrases, <br /><Level3><b>__C.VII.1</b></Level3> ταῦτ᾽, ὦ δέσποτα <b>yes</b> Sir (i. e. ἔστι ταῦτα, ταῦτα δράσω, etc.), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 142, “Pax” 275, compare “Eq.” III; so ταῦτα δή [prev. author] “Ach.” 815; ταῦτά νυν [prev. author] “V.” 1008 ">Refs 5th c.BC+</a>]; so also ἦν ταῦτα <b>even so, true</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 417. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.VII.2</b></Level3> ταῦτα μὲν δὴ ὑπάρξει <b>so</b> it shall be, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 78a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.VII.3</b></Level3> καὶ ταῦτα μὲν δὴ ταῦτα so much for <b>that</b>, frequently in <i>Attic dialect</i>, as [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 220c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.VII.4</b></Level3> ταῦτα at end of a formula in epitaphs, etc., probably short for ταῦτα οὕτως ἔχει or ὁ βίος ταῦτά ἐστιν, e.g. οὐδὶς (= -εὶς) ἀθάνατος: ταῦτα [<a href="javascript:void(0)" title=" “IG” 14.420; Προκόπι ταῦτα [prev. work]1824; χαίρεται (= -τε) ταῦτα [prev. work]1479, etc.: similarly perhaps in a letter, ἂμ μὴ πέμψῃς, οὐ μὴ φάγω, οὐ μὴ πείνω. ταῦτα “POxy.” 119.15 (2nd-3rd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__C.VIII</b></Level2> Adverbial usages: <br /><Level3><b>__C.VIII.1</b></Level3> ταῦτα<i>absolutely</i>, <b>therefore, that is why</b>.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.694; ταῦτ᾽ ἄρα 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 90, “Nu.” 319, 335, 394, +others, 5th-6th c.BC: Xenophon Historicus “Symposium” 4.55; ταῦτα δή 4th-5th c.BC: Aeschylus Tragicus “Persae” 159, 5th-6th c.BC: Plato Philosophus “Symposium” 174a; ταῦτ᾽ οὖν 5th c.BC: Sophocles Tragicus “Trachiniae” 550, 5th-6th c.BC: Aristophanes Comicus “Vespae” 1358, etc.">Refs 8th c.BC+</a>]; αὐτὰ ταῦτα ἥκω, ἵνα.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 310e: τοῦτο">Refs 5th c.BC+</a>] is rare in this sense, τοῦτ᾽ ἀφικόμην, ὅπως.. εὖ πράξαιμί τι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1005 ">Refs 5th c.BC+</a>]; αὐτὸ γὰρ τοῦτο <b>just because of this</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 204a. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.VIII.1.b</b></Level4> πρὸς ταῦτα <b>so then, therefore</b>, properly used in indignant defiance, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 992, 1043, 5th c.BC: Sophocles Tragicus “Ajax” 971, 1115, 1313, “OT” 426, “OC” 455, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.VIII.2</b></Level3> καὶ ταῦτα, adding a circumstance heightening the force of what has been said, <b>and that</b>, ἄνδρα γενναῖον θανεῖν, καὶ ταῦτα πρὸς γυναικός [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 627 ">Refs 4th c.BC+</a>]: but mostly with a <i>participle</i>, ὅς γ᾽ ἐξέλυσας ἄστυ.., καὶ ταῦθ᾽ ὑφ᾽ ἡμῶν οὐδὲν ἐξειδὼς πλέον [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 37, compare 5th-6th c.BC: Aristophanes Comicus “Ranae” 704, 5th-6th c.BC: Plato Philosophus “Phaedrus” 241e, etc.">Refs 5th c.BC+</a>]; or with a <i>participle</i> omitted, ἥτις.. τὴν τεκοῦσαν ὕβρισεν, καὶ ταῦτα τηλικοῦτος (i.e. οὖσα) [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 614; so καὶ ταῦτα μέντοι 5th-6th c.BC: Plato Philosophus “Eryxias” 400b. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.VIII.2.b</b></Level4> καὶ ταῦτα <b>anyhow, no matter what happens</b> (or <b>happened</b>), ἐπεχείρησας, οὐδὲν ὢν καὶ ταῦτα you tried, but were no good <b>anyhow</b>, i.e. try as you might, [<a href="javascript:void(0)" title=" [prev. author] “R.” 341c, compare 4th c.BC: Diodorus Comicus 3.5. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.VIII.3</b></Level3> τοῦτο μέν.., τοῦτο δέ.. <b>on the one hand.., on the other.., partly.., partly</b>.., very frequently in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus, as 1.161, +others">Refs 5th c.BC+</a>]; τοῦτο μέν is sometimes answered by δέ only,[<a href="javascript:void(0)" title=" 4.76, 5th c.BC: Sophocles Tragicus “Ajax” 670, “OC” 440 ">Refs 5th c.BC+</a>]; by δὲ αὖ, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.176 ">Refs 5th c.BC+</a>]; by ἔπειτα δέ, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 61 ">Refs 5th c.BC+</a>]; by ἀλλά, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 22.13 ">Refs 4th c.BC+</a>]; by εἶτα, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1345 ">Refs 5th c.BC+</a>]; by τοῦτ᾽ αὖθις, [<a href="javascript:void(0)" title=" [prev. author] “Ant.” 165. ">Refs</a>]<br /><Level3><b>__C.VIII.4</b></Level3> <i>dative</i> <i>feminine</i> ταύτῃ, <br /><Level4><b>__C.VIII.4.a</b></Level4> <b>on this spot, here</b>, ταύτῃ μὲν.., τῇδε δ᾽ αὖ.. [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 1331; ἀλλ᾽ ἐὰν ταύτῃ γε νικᾷ, ταυτῃὶ πεπλήξεται 5th-6th c.BC: Aristophanes Comicus “Equites” 271, compare “Th.” 1221. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.VIII.4.b</b></Level4> <b>in this point, herein</b>, μηδὲν ταύτῃ γε κομήσῃς [<a href="javascript:void(0)" title=" [prev. author] “Pl.” 572, compare 5th-6th c.BC: Xenophon Historicus “Hiero” 7.12, etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.VIII.4.c</b></Level4> <b>in this way, thus</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 191, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1300, etc.; οὐ.. ταῦτ᾽ ἐστί πω ταύτῃ 5th-6th c.BC: Aristophanes Comicus “Equites” 843; ἀλλ᾽ οὔτι ταύτῃ ταῦτα 5th c.BC: Euripides Tragicus “Medea” 365, compare 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 511: antecedent to ὥσπερ, 5th-6th c.BC: Plato Philosophus “Respublica” 330c ">Refs 5th c.BC+</a>]; to ὅπῃ, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.3.2; οὕτω τε καὶ ταύτῃ γίγνοιτο 5th-6th c.BC: Plato Philosophus “Leges” 681d; καὶ οὕτω καὶ ταύτῃ ἂν ἔχοι [prev. work] 714d ">Refs 5th c.BC+</a>]; ταύτῃ καλεῖσθαι, etc., like οὕτω κ., [<a href="javascript:void(0)" title="Scholia 5th-6th c.BC: Plato Philosophus “Symposium” 215b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.VIII.5</b></Level3> ἐκ τούτου or τούτων <b>thereupon</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.1.6, “Oec.” 2.1 ">Refs 5th c.BC+</a>]; <b>therefore</b>, [<a href="javascript:void(0)" title=" [prev. author] “An.” 3.3.5. ">Refs</a>]<br /><Level3><b>__C.VIII.6</b></Level3> ἐν τούτῳ <b>in that case</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 440c. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.VIII.6.b</b></Level4> <b>in the meantime</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.126, 5th c.BC: Thucydides Historicus 3.72, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.27. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.VIII.7</b></Level3> πρὸς τούτοις (-οισι) <b>besides</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.51, 5th-6th c.BC: Plato Philosophus “Protagoras” 326a, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.4.4, 5th-6th c.BC: Aristophanes Comicus “Plutus” 540. ">Refs 5th c.BC+</a>]	
G5129	τούτῳ	toutō	to this	G:DemP	<b> οὗτος</b>, αὕτη, τοῦτο, <br /> <i>genitive</i> τούτου, ταύτης, τούτου, etc.: the dual <i>feminine</i> never in <i>Attic dialect</i>, see ὁ, ἡ, τό, [near the start]:—<i>demonstrative</i> <i>pronoun</i>, <b>this</b>, common from [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus downwards ">Refs 8th c.BC+</a>]<br /><Level1><b>__A</b></Level1> ORIGIN and FORMS: οὗτος, αὕτη, τοῦτο probably arose from a reduplication of the <i>demonstrative</i> ὁ, ἡ, τό with insertion of -υ- (= Sanskrit Particle <b>u</b>), e.g. ταῦτα from τα-υ-τα: <i>Doric dialect</i> <i>genitive</i> <i><i>singular</i></i> <i>feminine</i> τούτας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Philolaus Philosophus 11; _nominative_ _plural_ τοῦτοι, ταῦται 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 111.23: the former occurs 5th c.BC: Sophron Comicus 24, “GDI” 3045 B 6 (from Selinus), “SIG” 339.16 (Rhodes, 3rd c.BC)">Refs 5th c.BC+</a>], etc., the latter is uncertain in [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 97, certain in “SIG” 241 B 117 (Delph., 4th c.BC): in _Boeotian dialect_ all forms begin with οὑτ-">Refs 5th c.BC+</a>], as <i>genitive</i> <i><i>singular</i></i> <i>neuter</i> οὕτω [<a href="javascript:void(0)" title=" “Supp.epigram” 3.359.11 (3rd c.BC)">Refs 3rd c.BC+</a>]; <i>accusative</i> <i><i>singular</i></i> <i>feminine</i> οὕταν [<a href="javascript:void(0)" title=" 6th c.BC: Corinna Lyrica “Supp.” 2.80; _accusative_ _plural_ _neuter_ οὗτα “SIG” 1185.20 (Tanagra, 3rd c.BC), etc.: _genitive_ _plural_ _feminine_ _Attic dialect_ τούτων, Cretan dialect ταυτᾶν “Leg.Gort.” 5.19; _neuter_ ταύτων “Michel” 1334.10 (Elis, 4th c.BC).—In _Ionic dialect_ sometimes written ταότην, ταο̄τα, “SIG” 283.19 (Chios, 4th c.BC), 46.7 (Halic., 5th c.BC), +others">Refs 6th c.BC+</a>] —In _Attic dialect_ οὗτος was frequently strengthened by the _demonstrative_ -ί, οὑτοσί, αὑτηί, τουτί, _genitive_ τουτουί, _dative_ τουτῳί, _accusative_ τουτονί; <i>plural</i> <i>nominative</i> οὑτοιί, <i>neuter</i> ταυτί, etc., <b>this man here</b>: sometimes a Particle is inserted between the <i>pronoun</i> and -ί, as αὑτηγί for αὑτηί γε, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 784 ">Refs 5th c.BC+</a>]; τουτογί for τουτί γε, [<a href="javascript:void(0)" title=" [prev. author] “V.” 781, “Av.” 894, +others">Refs</a>]; ταυταγί for ταυτί γε, [<a href="javascript:void(0)" title=" [prev. author] “Eq.” 492, “Pax” 1057, +others">Refs</a>]; τουτοδί for τουτὶ δέ, [<a href="javascript:void(0)" title=" [prev. author] “Pl.” 227 ">Refs</a>]; τουτουμενί for τουτουὶ μέν, [<a href="javascript:void(0)" title=" [prev. author] “Ra.” 965.">Refs</a>] —In codices the ν ἐφελκυστικόν is sometimes added in the forms οὑτοσίν, οὑτωσίν, and οὑτοσίν is said to be <i>Attic dialect</i> by [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 59.24, 82.11 ">Refs 2nd c.AD+</a>]. [This ι is always long, and a long vowel or diphthong before it becomes short, as αὑτη?~Xί, τουτω?~Xί, οὑτοῐί, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 201, “Pl.” 44, “Ach.” 40, etc.] ">Refs 5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> USAGE in regard to CONCOR[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator οὗτος">Refs 4th c.BC+</a>] is frequently used as a <i>pronoun</i> <i>substantive</i>: hence <i>neuter</i> is followed by <i>genitive</i>, κατὰ τοῦτο τῆς ἀκροπόλιος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.84; εἰς τοῦθ᾽ ὕβρεως ἐλήλυθεν 4th c.BC: Demosthenes Orator 4.37; εἰς τοῦθ᾽ ἥκεις μανίας [prev. author] 36.48; ταῦτα τῶν μαθημάτων 5th-6th c.BC: Plato Philosophus “Euthydemus” 278b: but quite as frequently as ">Refs 5th c.BC+</a>] <i>adjective</i>, in which case its <i>substantive</i> commonly takes the <i>Article</i>, οὗτος ὁ ἀνήρ or ὁ ἀνὴρ οὗτος.—But the <i>Article</i> is absent, <br /><Level3><b>__B.1</b></Level3> always in <i>Epic dialect</i> Poets (except [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.114), οὗτος ἀνήρ 8th c.BC: Ilias Homerus Epicus “Illiad” 14.471, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.406, etc.">Refs 8th c.BC+</a>]: sometimes also in Trag., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 122 (Lyric poetry), 495, 5th c.BC: Sophocles Tragicus “Philoctetes” 406, “OC” 471, 1177: once in an Inscription, τοπεῖα: τούτων τὰ ἡμίσεα τοπείων “IG” 22.1622.135 (4th c.BC). ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> sometimes when the Noun is so specified that the <i>Article</i> is not needed, ἐς γῆν ταύτην.., ἥντινα νῦν Σκύθαι νέμονται [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.8; ταύτας ἃς οἱ πατέρες παρέδοσαν μελέτας 5th c.BC: Thucydides Historicus 1.85, compare 5th-6th c.BC: Plato Philosophus “Respublica” 449d, etc.; πατὴρ σὸς οὗτος, ὃν θρηνεῖς ἀεί 5th c.BC: Sophocles Tragicus “Electra” 530. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> when οὗτος is used in local sense, <b>here</b>, see below with [<a href="javascript:void(0)" title=" 1.5. ">Refs</a>]<br /><Level3><b>__B.4</b></Level3> when the Noun with which οὗτος agrees stands as its Predicate, αὕτη γὰρ ἦν σοι πρόφασις [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1034 ">Refs 5th c.BC+</a>]; δικαστοῦ αὕτη ἀρετή [ἐστι] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 18a: this exception extends to cases in which the Predicate is not so distinctly separated from the Subject, αἰτίαι μὲν αὗται προυγεγένηντο">Refs 5th c.BC+</a>] <b>these</b> were the grievances which already existed, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.66 ">Refs 5th c.BC+</a>]; ταύτην φήμην παρέδοσαν <b>this</b> was the report which.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 16c: frequently with a _superlative_, κίνησις αὕτη μεγίστη δὴ.. ἐγένετο">Refs 5th c.BC+</a>] <b>this</b> was notably the greatest movement which.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.1, compare 3.113: with πρῶτος [prev. author] 1.55, 98, 6.31, NT.Luke.2.2. ">NT+5th c.BC+</a>]<br /><Level3><b>__B.5</b></Level3> when <i>3rd pers.</i> is used for <i>2nd pers.</i> to express contempt, οὗτος ἀνήρ, οὑτοσὶ ἀνήρ, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 467b, 489b, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> though οὗτος usually agrees with the Noun that serves as Predicate, it is not rare to find it in the <i>neuter</i>, μανία δὲ καὶ τοῦτ᾽ ἐστί [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 305; τοῦτο γάρ εἰσι.. εὔθυναι 4th c.BC: Demosthenes Orator 19.82, etc.">Refs 5th c.BC+</a>]: and in <i>plural</i>, οὐκ ἔστι ταῦτα ἀρχή [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.13; ταῦτ᾽ ἐστὶν ὁ προδότης [prev. author] 2.166 ">Refs 4th c.BC+</a>]: so with an explanatory clause added, τοῦτο γάρ ἐστιν ὁ συκοφάντης, αἰτιᾶσθαι μὲν πάντα ἐξελέγξαι δὲ μηδέν [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 57.34. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> so also with a Noun in apposition, τούτοισιν μὲν ταῦτα μέλει, κίθαρις καὶ ἀοιδή [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.159; τούτου τιμῶμαι, ἐν πρυτανείῳ σιτήσεως 5th-6th c.BC: Plato Philosophus “Apologia” 36e, compare 5th c.BC: Euripides Tragicus “Fragmenta” 323.3, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.II.3</b></Level3> the <i>neuter</i> also may refer to a <i>masculine</i> or <i>feminine</i> Noun, καρπὸν φορέει κυάμῳ ἴσον: τοῦτο ἐπεὰν γένηται πέπον κτλ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.23, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.5.10, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.4</b></Level3> the <i>neuter</i> is also used of classes of persons, μελιτοπῶλαι καὶ τυροπῶλαι: τοῦτο δ᾽ εἰς ἕν ἐστι συγκεκυφός [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 854, compare 5th-6th c.BC: Plato Philosophus “Leges” 711a ">Refs 5th c.BC+</a>]; or of an abstract fact, οὐκ Ἰοφῶν ζ;—τοῦτο γάρ τοι καὶ μόνον ἔτ᾽ ἐστὶ λοιπὸν ἀγαθόν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 73. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.III</b></Level2> with Prons., <br /><Level3><b>__B.III.1</b></Level3> personal, οὗτος σύ, in local sense, see below<br /><Level3><b>__B.III.2</b></Level3> <i>interrogative</i>, τί τοῦτ᾽ ἔλεξα; what is <b>this that.. ?</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1173 (Lyric poetry), compare “Ant.” 7 ">Refs 5th c.BC+</a>]; ποίοισι τούτοι; for ποῖά ἐστι ταῦτα οἷς [ἔχεις ἐλπίδα]<b>;</b> [<a href="javascript:void(0)" title=" [prev. author] “OC” 388, compare “Ant.” 1049 ">Refs</a>]; Νέστορ᾽ ἔρειο ὅν τινα τοῦτον ἄγει whom he brings <b>here</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.612. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.III.3</b></Level3> with οἷος, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.377, 5th-6th c.BC: Plato Philosophus “Phaedo” 61c. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.III.4</b></Level3> <i>possessive</i>, πατὴρ σὸς οὗτος <b>this</b> father of thine, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 530, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.3.30. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.III.5</b></Level3> <i>demonstrative</i>, οὗτος ἐκεῖνος, τὸν σὺ ζητέεις, where ἐκεῖνος is the Predicate, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.32; τοῦτ᾽ ἔστ᾽ ἐκεῖνο 5th c.BC: Euripides Tragicus “Helena” 622, compare “Or.” 804; αὐτὸ τοῦτο, see at {αὐτός} I.7 ">Refs 5th c.BC+</a>]; τοῦτον τὸν αὐτὸν ἄνδρα <b>this</b> same man, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 128. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.III.5.b</b></Level4> exceptionally, Διφίλου οὗτος ὅδ᾽ ἐστὶ τύπος [<a href="javascript:void(0)" title=" “IG” 12(5).300 (from Paros). ">Refs</a>]<br /><Level3><b>__B.III.6</b></Level3> ἄλλος τις οὗτος ἀνέστη another man <b>here</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.380. ">Refs 8th c.BC+</a>]<br /><Level2><b>__B.IV</b></Level2> with Numerals, τέθνηκε ταῦτα τρία ἔτη <b>these</b> three years, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 7.10 codices ">Refs 5th c.BC+</a>]; [στρατείαν] ἑνδέκατον μῆνα τουτονὶ ποιεῖται for <b>these</b> eleven months, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 8.2, compare 3.4; τριακοστὴν ταύτην ἡμέραν 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 27; ταύτας τριάκοντα μνᾶς 4th c.BC: Demosthenes Orator 27.23, compare 5th-6th c.BC: Plato Philosophus “Gorgias” 463b, etc. ">Refs 5th c.BC+</a>]<br /><Level1><b>__C</b></Level1> SIGNIFICATION AND SPECIAL IDIOMS: <br /><Level2><b>__C.I</b></Level2> <b>this</b>, to designate <b>the nearer</b>, opposed to ἐκεῖνος, <b>that, the more remote</b>, ταῦτα, like τὰ ἐνταῦθα, <b>things round and about us, earthly things</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 75e (variant)">Refs 5th c.BC+</a>]; compare ὅδε [near the start]: but οὗτος sometimes indicates that which is not really nearest, but most important, δεῖ.. τὸ βέλτιστον ἀεί, μὴ τὸ ῥᾷστον λέγειν: ἐπὶ ἐκεῖνο μὲν γὰρ ἡ φύσις αὐτὴ βαδιεῖται, ἐπὶ τοῦτο δὲ κτλ. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 8.72, compare 51.3 and 18. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.I.2</b></Level3> when, of two things, one precedes and the other follows, ὅδε properly refers to what follows, οὗτος to what precedes, οὐκ ἔστι σοι ταῦτ᾽, ἀλλά σοι τάδ᾽ ἔστι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 787, compare ὅδε III. 2: frequently, however, where there are not two things, οὗτος">Refs 5th c.BC+</a>] refers to what follows, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.377, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.306, etc.">Refs 8th c.BC+</a>]; οὔκουν.. τοῦτο γιγνώσκεις, ὅτι..; [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 379, etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.I.3</b></Level3> οὗτος is used <i>emphatic</i>, generally in contempt, while ἐκεῖνος denotes praise, ὁ πάντ᾽ ἄναλκις οὗτος, i.e. Aegisthus, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 301; τούτους τοὺς συκοφάντας 5th-6th c.BC: Plato Philosophus “Crito” 45a; so 4th c.BC: Demosthenes Orator “de Coron.” uses οὗτος of Aeschines, ἐκεῖνος">Refs 5th c.BC+</a>] of Philip; but οὗτος is used of Philip, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 2.15, 4.3. ">Refs 4th c.BC+</a>]<br /><Level4><b>__C.I.3.b</b></Level4> of what is familiar, τούτους τοὺς πολυτελεῖς χιτῶνας, of the Persians, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.5.8; οἱ τὰς τελετὰς.. οὗτοι καταστήσαντες 5th-6th c.BC: Plato Philosophus “Phaedo” 69c, compare “Men.” 80a ">Refs 5th c.BC+</a>]; τὸ θυλακῶδες τοῦτο the <b>familiar</b> bag-like thing, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 3.7.3, compare 3.18.11, 4.7.1; οἱ τὰς κόρας ταύτας ὠνούμενοι τοῖς παισίν 1st-2nd c.AD: Dio Chrysostomus Sophista 31.153. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.I.4</b></Level3> in <i>Attic dialect</i> law-language, οὗτος is commonly applied to <b>the opponent</b>, whether plaintiff (as in [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.130)">Refs 4th c.BC+</a>] or defendant (as in [<a href="javascript:void(0)" title=" [prev. author] 1.1)">Refs</a>]; so, in the political speeches of [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator, οὗτοι">Refs 4th c.BC+</a>] are <b>the opposite party</b>, [<a href="javascript:void(0)" title=" 4.1, 8.7 ">Refs</a>], etc.; but in the forensic speeches, οὗτοι frequently means <b>the judges, the court</b>, [<a href="javascript:void(0)" title=" 21.134, 36.47. ">Refs</a>]<br /><Level3><b>__C.I.5</b></Level3> much like an <i>adverb</i>, in local sense (compare ὅδε [near the start]), τίς δ᾽ οὗτος κατὰ νῆας.. ἔρχεα; who art thou <b>here</b> that comest.. ? [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.82 ">Refs 8th c.BC+</a>]; frequently in <i>Attic dialect</i>, τίς οὑτοσ; who's this <b>here?</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1048 ">Refs 5th c.BC+</a>]; πολλὰ ὁρῶ ταῦτα πρόβατα I see many sheep <b>here</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.5.9 (as variant): with _pronoun_ of 2 _person_, οὗτος σύ">Refs 5th c.BC+</a>] <b>ho</b> you! you <b>there!</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 532, 1121, 5th c.BC: Euripides Tragicus “Hecuba” 1280, etc.: and then οὗτος alone like a _vocative_, οὗτος, τί ποιεῖ; 4th-5th c.BC: Aeschylus Tragicus “Supplices” 911,compare 5th c.BC: Sophocles Tragicus “Ajax” 71, 5th c.BC: Euripides Tragicus “Alcestis” 773, 5th-6th c.BC: Aristophanes Comicus “Equites” 240, “Nu.” 220, +others">Refs 5th c.BC+</a>]: with a <i>proper name</i>, ὦ οὗτος, Αἴας [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 89; ὦ οὗτος οὗτος, Οἰδίπους [prev. author] “OC” 1627, compare 5th-6th c.BC: Aristophanes Comicus “Vespae” 1364: with _vocative_, βέντισθ᾽ οὗτος 3rd c.BC: Theocritus Poeta Bucolicus 5.76:—the _feminine_ is rarer, αὕτη 5th c.BC: Euripides Tragicus “Medea” 922; αὕτη σύ 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 610.">Refs 5th c.BC+</a>] —This phrase mostly implies anger, impatience, or scorn. <br /><Level2><b>__C.II</b></Level2> simply as antecedent to ὅς, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.40, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1180, etc.: frequently following _relative_ clause, ἅ γ᾽ ἔλαβες,.. μεθεῖναι ταῦτα [prev. author] “Ph.” 1247, compare 1319, “Ant.” 183, 203, 5th-6th c.BC: Plato Philosophus “Gorgias” 469c. ">Refs 8th c.BC+</a>]<br /><Level2><b>__C.III</b></Level2> = τοιοῦτος, οὗτος ἐγὼ ταχυτᾶτι [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 4.26; σὺ τοίνυν οὗτος εὑρέθης 4th c.BC: Demosthenes Orator 18.282, compare 173. ">Refs 5th c.BC+</a>]<br /><Level2><b>__C.IV</b></Level2> after a parenthesis, the Subject, though already named, is frequently <i>emphatic</i> repeated by οὗτος, οὐδὲ γὰρ οὐδὲ Ἀριστέης.., οὐδὲ οὗτος προσωτέρω.. ἔφησε ἀπικέσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.16, compare 81 (assuming variant), 1.146, 5th-6th c.BC: Plato Philosophus “Phaedo” 107d, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__C.V</b></Level2> καὶ οὗτος is added to heighten the force of a previous word, ξυνεστῶτες.. ναυτικῷ ἀγῶνι, καὶ τούτῳ πρὸς Ἀθηναίους [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.55, compare 5th c.BC: Herodotus Historicus 1.147, 6.11, etc.; so οὐδὲ τούτου 4th c.BC: Aeschines Orator 2.100 ">Refs 5th c.BC+</a>]; see infr. VIII.2. <br /><Level2><b>__C.VI</b></Level2> repeated, where for the second we should merely say <b>he</b> or <b>it</b>, τοῖσιν τούτου τοῦτον μέλεσιν.. κελαδοῦντες [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 1526, compare 5th-6th c.BC: Plato Philosophus “Laches” 200d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__C.VII</b></Level2> ταῦτα is used in some special phrases, <br /><Level3><b>__C.VII.1</b></Level3> ταῦτ᾽, ὦ δέσποτα <b>yes</b> Sir (i. e. ἔστι ταῦτα, ταῦτα δράσω, etc.), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 142, “Pax” 275, compare “Eq.” III; so ταῦτα δή [prev. author] “Ach.” 815; ταῦτά νυν [prev. author] “V.” 1008 ">Refs 5th c.BC+</a>]; so also ἦν ταῦτα <b>even so, true</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 417. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.VII.2</b></Level3> ταῦτα μὲν δὴ ὑπάρξει <b>so</b> it shall be, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 78a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.VII.3</b></Level3> καὶ ταῦτα μὲν δὴ ταῦτα so much for <b>that</b>, frequently in <i>Attic dialect</i>, as [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 220c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.VII.4</b></Level3> ταῦτα at end of a formula in epitaphs, etc., probably short for ταῦτα οὕτως ἔχει or ὁ βίος ταῦτά ἐστιν, e.g. οὐδὶς (= -εὶς) ἀθάνατος: ταῦτα [<a href="javascript:void(0)" title=" “IG” 14.420; Προκόπι ταῦτα [prev. work]1824; χαίρεται (= -τε) ταῦτα [prev. work]1479, etc.: similarly perhaps in a letter, ἂμ μὴ πέμψῃς, οὐ μὴ φάγω, οὐ μὴ πείνω. ταῦτα “POxy.” 119.15 (2nd-3rd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__C.VIII</b></Level2> Adverbial usages: <br /><Level3><b>__C.VIII.1</b></Level3> ταῦτα<i>absolutely</i>, <b>therefore, that is why</b>.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.694; ταῦτ᾽ ἄρα 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 90, “Nu.” 319, 335, 394, +others, 5th-6th c.BC: Xenophon Historicus “Symposium” 4.55; ταῦτα δή 4th-5th c.BC: Aeschylus Tragicus “Persae” 159, 5th-6th c.BC: Plato Philosophus “Symposium” 174a; ταῦτ᾽ οὖν 5th c.BC: Sophocles Tragicus “Trachiniae” 550, 5th-6th c.BC: Aristophanes Comicus “Vespae” 1358, etc.">Refs 8th c.BC+</a>]; αὐτὰ ταῦτα ἥκω, ἵνα.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 310e: τοῦτο">Refs 5th c.BC+</a>] is rare in this sense, τοῦτ᾽ ἀφικόμην, ὅπως.. εὖ πράξαιμί τι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1005 ">Refs 5th c.BC+</a>]; αὐτὸ γὰρ τοῦτο <b>just because of this</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 204a. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.VIII.1.b</b></Level4> πρὸς ταῦτα <b>so then, therefore</b>, properly used in indignant defiance, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 992, 1043, 5th c.BC: Sophocles Tragicus “Ajax” 971, 1115, 1313, “OT” 426, “OC” 455, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.VIII.2</b></Level3> καὶ ταῦτα, adding a circumstance heightening the force of what has been said, <b>and that</b>, ἄνδρα γενναῖον θανεῖν, καὶ ταῦτα πρὸς γυναικός [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 627 ">Refs 4th c.BC+</a>]: but mostly with a <i>participle</i>, ὅς γ᾽ ἐξέλυσας ἄστυ.., καὶ ταῦθ᾽ ὑφ᾽ ἡμῶν οὐδὲν ἐξειδὼς πλέον [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 37, compare 5th-6th c.BC: Aristophanes Comicus “Ranae” 704, 5th-6th c.BC: Plato Philosophus “Phaedrus” 241e, etc.">Refs 5th c.BC+</a>]; or with a <i>participle</i> omitted, ἥτις.. τὴν τεκοῦσαν ὕβρισεν, καὶ ταῦτα τηλικοῦτος (i.e. οὖσα) [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 614; so καὶ ταῦτα μέντοι 5th-6th c.BC: Plato Philosophus “Eryxias” 400b. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.VIII.2.b</b></Level4> καὶ ταῦτα <b>anyhow, no matter what happens</b> (or <b>happened</b>), ἐπεχείρησας, οὐδὲν ὢν καὶ ταῦτα you tried, but were no good <b>anyhow</b>, i.e. try as you might, [<a href="javascript:void(0)" title=" [prev. author] “R.” 341c, compare 4th c.BC: Diodorus Comicus 3.5. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.VIII.3</b></Level3> τοῦτο μέν.., τοῦτο δέ.. <b>on the one hand.., on the other.., partly.., partly</b>.., very frequently in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus, as 1.161, +others">Refs 5th c.BC+</a>]; τοῦτο μέν is sometimes answered by δέ only,[<a href="javascript:void(0)" title=" 4.76, 5th c.BC: Sophocles Tragicus “Ajax” 670, “OC” 440 ">Refs 5th c.BC+</a>]; by δὲ αὖ, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.176 ">Refs 5th c.BC+</a>]; by ἔπειτα δέ, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 61 ">Refs 5th c.BC+</a>]; by ἀλλά, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 22.13 ">Refs 4th c.BC+</a>]; by εἶτα, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1345 ">Refs 5th c.BC+</a>]; by τοῦτ᾽ αὖθις, [<a href="javascript:void(0)" title=" [prev. author] “Ant.” 165. ">Refs</a>]<br /><Level3><b>__C.VIII.4</b></Level3> <i>dative</i> <i>feminine</i> ταύτῃ, <br /><Level4><b>__C.VIII.4.a</b></Level4> <b>on this spot, here</b>, ταύτῃ μὲν.., τῇδε δ᾽ αὖ.. [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 1331; ἀλλ᾽ ἐὰν ταύτῃ γε νικᾷ, ταυτῃὶ πεπλήξεται 5th-6th c.BC: Aristophanes Comicus “Equites” 271, compare “Th.” 1221. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.VIII.4.b</b></Level4> <b>in this point, herein</b>, μηδὲν ταύτῃ γε κομήσῃς [<a href="javascript:void(0)" title=" [prev. author] “Pl.” 572, compare 5th-6th c.BC: Xenophon Historicus “Hiero” 7.12, etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.VIII.4.c</b></Level4> <b>in this way, thus</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 191, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1300, etc.; οὐ.. ταῦτ᾽ ἐστί πω ταύτῃ 5th-6th c.BC: Aristophanes Comicus “Equites” 843; ἀλλ᾽ οὔτι ταύτῃ ταῦτα 5th c.BC: Euripides Tragicus “Medea” 365, compare 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 511: antecedent to ὥσπερ, 5th-6th c.BC: Plato Philosophus “Respublica” 330c ">Refs 5th c.BC+</a>]; to ὅπῃ, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.3.2; οὕτω τε καὶ ταύτῃ γίγνοιτο 5th-6th c.BC: Plato Philosophus “Leges” 681d; καὶ οὕτω καὶ ταύτῃ ἂν ἔχοι [prev. work] 714d ">Refs 5th c.BC+</a>]; ταύτῃ καλεῖσθαι, etc., like οὕτω κ., [<a href="javascript:void(0)" title="Scholia 5th-6th c.BC: Plato Philosophus “Symposium” 215b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.VIII.5</b></Level3> ἐκ τούτου or τούτων <b>thereupon</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.1.6, “Oec.” 2.1 ">Refs 5th c.BC+</a>]; <b>therefore</b>, [<a href="javascript:void(0)" title=" [prev. author] “An.” 3.3.5. ">Refs</a>]<br /><Level3><b>__C.VIII.6</b></Level3> ἐν τούτῳ <b>in that case</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 440c. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.VIII.6.b</b></Level4> <b>in the meantime</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.126, 5th c.BC: Thucydides Historicus 3.72, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.27. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.VIII.7</b></Level3> πρὸς τούτοις (-οισι) <b>besides</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.51, 5th-6th c.BC: Plato Philosophus “Protagoras” 326a, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.4.4, 5th-6th c.BC: Aristophanes Comicus “Plutus” 540. ">Refs 5th c.BC+</a>]	
G5130	τούτων	toutōn	of these	G:DemP	<b> οὗτος</b>, αὕτη, τοῦτο, <br /> <i>genitive</i> τούτου, ταύτης, τούτου, etc.: the dual <i>feminine</i> never in <i>Attic dialect</i>, see ὁ, ἡ, τό, [near the start]:—<i>demonstrative</i> <i>pronoun</i>, <b>this</b>, common from [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus downwards ">Refs 8th c.BC+</a>]<br /><Level1><b>__A</b></Level1> ORIGIN and FORMS: οὗτος, αὕτη, τοῦτο probably arose from a reduplication of the <i>demonstrative</i> ὁ, ἡ, τό with insertion of -υ- (= Sanskrit Particle <b>u</b>), e.g. ταῦτα from τα-υ-τα: <i>Doric dialect</i> <i>genitive</i> <i><i>singular</i></i> <i>feminine</i> τούτας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Philolaus Philosophus 11; _nominative_ _plural_ τοῦτοι, ταῦται 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 111.23: the former occurs 5th c.BC: Sophron Comicus 24, “GDI” 3045 B 6 (from Selinus), “SIG” 339.16 (Rhodes, 3rd c.BC)">Refs 5th c.BC+</a>], etc., the latter is uncertain in [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 97, certain in “SIG” 241 B 117 (Delph., 4th c.BC): in _Boeotian dialect_ all forms begin with οὑτ-">Refs 5th c.BC+</a>], as <i>genitive</i> <i><i>singular</i></i> <i>neuter</i> οὕτω [<a href="javascript:void(0)" title=" “Supp.epigram” 3.359.11 (3rd c.BC)">Refs 3rd c.BC+</a>]; <i>accusative</i> <i><i>singular</i></i> <i>feminine</i> οὕταν [<a href="javascript:void(0)" title=" 6th c.BC: Corinna Lyrica “Supp.” 2.80; _accusative_ _plural_ _neuter_ οὗτα “SIG” 1185.20 (Tanagra, 3rd c.BC), etc.: _genitive_ _plural_ _feminine_ _Attic dialect_ τούτων, Cretan dialect ταυτᾶν “Leg.Gort.” 5.19; _neuter_ ταύτων “Michel” 1334.10 (Elis, 4th c.BC).—In _Ionic dialect_ sometimes written ταότην, ταο̄τα, “SIG” 283.19 (Chios, 4th c.BC), 46.7 (Halic., 5th c.BC), +others">Refs 6th c.BC+</a>] —In _Attic dialect_ οὗτος was frequently strengthened by the _demonstrative_ -ί, οὑτοσί, αὑτηί, τουτί, _genitive_ τουτουί, _dative_ τουτῳί, _accusative_ τουτονί; <i>plural</i> <i>nominative</i> οὑτοιί, <i>neuter</i> ταυτί, etc., <b>this man here</b>: sometimes a Particle is inserted between the <i>pronoun</i> and -ί, as αὑτηγί for αὑτηί γε, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 784 ">Refs 5th c.BC+</a>]; τουτογί for τουτί γε, [<a href="javascript:void(0)" title=" [prev. author] “V.” 781, “Av.” 894, +others">Refs</a>]; ταυταγί for ταυτί γε, [<a href="javascript:void(0)" title=" [prev. author] “Eq.” 492, “Pax” 1057, +others">Refs</a>]; τουτοδί for τουτὶ δέ, [<a href="javascript:void(0)" title=" [prev. author] “Pl.” 227 ">Refs</a>]; τουτουμενί for τουτουὶ μέν, [<a href="javascript:void(0)" title=" [prev. author] “Ra.” 965.">Refs</a>] —In codices the ν ἐφελκυστικόν is sometimes added in the forms οὑτοσίν, οὑτωσίν, and οὑτοσίν is said to be <i>Attic dialect</i> by [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 59.24, 82.11 ">Refs 2nd c.AD+</a>]. [This ι is always long, and a long vowel or diphthong before it becomes short, as αὑτη?~Xί, τουτω?~Xί, οὑτοῐί, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 201, “Pl.” 44, “Ach.” 40, etc.] ">Refs 5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> USAGE in regard to CONCOR[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator οὗτος">Refs 4th c.BC+</a>] is frequently used as a <i>pronoun</i> <i>substantive</i>: hence <i>neuter</i> is followed by <i>genitive</i>, κατὰ τοῦτο τῆς ἀκροπόλιος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.84; εἰς τοῦθ᾽ ὕβρεως ἐλήλυθεν 4th c.BC: Demosthenes Orator 4.37; εἰς τοῦθ᾽ ἥκεις μανίας [prev. author] 36.48; ταῦτα τῶν μαθημάτων 5th-6th c.BC: Plato Philosophus “Euthydemus” 278b: but quite as frequently as ">Refs 5th c.BC+</a>] <i>adjective</i>, in which case its <i>substantive</i> commonly takes the <i>Article</i>, οὗτος ὁ ἀνήρ or ὁ ἀνὴρ οὗτος.—But the <i>Article</i> is absent, <br /><Level3><b>__B.1</b></Level3> always in <i>Epic dialect</i> Poets (except [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.114), οὗτος ἀνήρ 8th c.BC: Ilias Homerus Epicus “Illiad” 14.471, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.406, etc.">Refs 8th c.BC+</a>]: sometimes also in Trag., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 122 (Lyric poetry), 495, 5th c.BC: Sophocles Tragicus “Philoctetes” 406, “OC” 471, 1177: once in an Inscription, τοπεῖα: τούτων τὰ ἡμίσεα τοπείων “IG” 22.1622.135 (4th c.BC). ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> sometimes when the Noun is so specified that the <i>Article</i> is not needed, ἐς γῆν ταύτην.., ἥντινα νῦν Σκύθαι νέμονται [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.8; ταύτας ἃς οἱ πατέρες παρέδοσαν μελέτας 5th c.BC: Thucydides Historicus 1.85, compare 5th-6th c.BC: Plato Philosophus “Respublica” 449d, etc.; πατὴρ σὸς οὗτος, ὃν θρηνεῖς ἀεί 5th c.BC: Sophocles Tragicus “Electra” 530. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> when οὗτος is used in local sense, <b>here</b>, see below with [<a href="javascript:void(0)" title=" 1.5. ">Refs</a>]<br /><Level3><b>__B.4</b></Level3> when the Noun with which οὗτος agrees stands as its Predicate, αὕτη γὰρ ἦν σοι πρόφασις [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1034 ">Refs 5th c.BC+</a>]; δικαστοῦ αὕτη ἀρετή [ἐστι] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 18a: this exception extends to cases in which the Predicate is not so distinctly separated from the Subject, αἰτίαι μὲν αὗται προυγεγένηντο">Refs 5th c.BC+</a>] <b>these</b> were the grievances which already existed, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.66 ">Refs 5th c.BC+</a>]; ταύτην φήμην παρέδοσαν <b>this</b> was the report which.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 16c: frequently with a _superlative_, κίνησις αὕτη μεγίστη δὴ.. ἐγένετο">Refs 5th c.BC+</a>] <b>this</b> was notably the greatest movement which.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.1, compare 3.113: with πρῶτος [prev. author] 1.55, 98, 6.31, NT.Luke.2.2. ">NT+5th c.BC+</a>]<br /><Level3><b>__B.5</b></Level3> when <i>3rd pers.</i> is used for <i>2nd pers.</i> to express contempt, οὗτος ἀνήρ, οὑτοσὶ ἀνήρ, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 467b, 489b, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> though οὗτος usually agrees with the Noun that serves as Predicate, it is not rare to find it in the <i>neuter</i>, μανία δὲ καὶ τοῦτ᾽ ἐστί [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 305; τοῦτο γάρ εἰσι.. εὔθυναι 4th c.BC: Demosthenes Orator 19.82, etc.">Refs 5th c.BC+</a>]: and in <i>plural</i>, οὐκ ἔστι ταῦτα ἀρχή [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.13; ταῦτ᾽ ἐστὶν ὁ προδότης [prev. author] 2.166 ">Refs 4th c.BC+</a>]: so with an explanatory clause added, τοῦτο γάρ ἐστιν ὁ συκοφάντης, αἰτιᾶσθαι μὲν πάντα ἐξελέγξαι δὲ μηδέν [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 57.34. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> so also with a Noun in apposition, τούτοισιν μὲν ταῦτα μέλει, κίθαρις καὶ ἀοιδή [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.159; τούτου τιμῶμαι, ἐν πρυτανείῳ σιτήσεως 5th-6th c.BC: Plato Philosophus “Apologia” 36e, compare 5th c.BC: Euripides Tragicus “Fragmenta” 323.3, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.II.3</b></Level3> the <i>neuter</i> also may refer to a <i>masculine</i> or <i>feminine</i> Noun, καρπὸν φορέει κυάμῳ ἴσον: τοῦτο ἐπεὰν γένηται πέπον κτλ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.23, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.5.10, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.4</b></Level3> the <i>neuter</i> is also used of classes of persons, μελιτοπῶλαι καὶ τυροπῶλαι: τοῦτο δ᾽ εἰς ἕν ἐστι συγκεκυφός [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 854, compare 5th-6th c.BC: Plato Philosophus “Leges” 711a ">Refs 5th c.BC+</a>]; or of an abstract fact, οὐκ Ἰοφῶν ζ;—τοῦτο γάρ τοι καὶ μόνον ἔτ᾽ ἐστὶ λοιπὸν ἀγαθόν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 73. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.III</b></Level2> with Prons., <br /><Level3><b>__B.III.1</b></Level3> personal, οὗτος σύ, in local sense, see below<br /><Level3><b>__B.III.2</b></Level3> <i>interrogative</i>, τί τοῦτ᾽ ἔλεξα; what is <b>this that.. ?</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1173 (Lyric poetry), compare “Ant.” 7 ">Refs 5th c.BC+</a>]; ποίοισι τούτοι; for ποῖά ἐστι ταῦτα οἷς [ἔχεις ἐλπίδα]<b>;</b> [<a href="javascript:void(0)" title=" [prev. author] “OC” 388, compare “Ant.” 1049 ">Refs</a>]; Νέστορ᾽ ἔρειο ὅν τινα τοῦτον ἄγει whom he brings <b>here</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.612. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.III.3</b></Level3> with οἷος, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.377, 5th-6th c.BC: Plato Philosophus “Phaedo” 61c. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.III.4</b></Level3> <i>possessive</i>, πατὴρ σὸς οὗτος <b>this</b> father of thine, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 530, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.3.30. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.III.5</b></Level3> <i>demonstrative</i>, οὗτος ἐκεῖνος, τὸν σὺ ζητέεις, where ἐκεῖνος is the Predicate, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.32; τοῦτ᾽ ἔστ᾽ ἐκεῖνο 5th c.BC: Euripides Tragicus “Helena” 622, compare “Or.” 804; αὐτὸ τοῦτο, see at {αὐτός} I.7 ">Refs 5th c.BC+</a>]; τοῦτον τὸν αὐτὸν ἄνδρα <b>this</b> same man, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 128. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.III.5.b</b></Level4> exceptionally, Διφίλου οὗτος ὅδ᾽ ἐστὶ τύπος [<a href="javascript:void(0)" title=" “IG” 12(5).300 (from Paros). ">Refs</a>]<br /><Level3><b>__B.III.6</b></Level3> ἄλλος τις οὗτος ἀνέστη another man <b>here</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.380. ">Refs 8th c.BC+</a>]<br /><Level2><b>__B.IV</b></Level2> with Numerals, τέθνηκε ταῦτα τρία ἔτη <b>these</b> three years, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 7.10 codices ">Refs 5th c.BC+</a>]; [στρατείαν] ἑνδέκατον μῆνα τουτονὶ ποιεῖται for <b>these</b> eleven months, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 8.2, compare 3.4; τριακοστὴν ταύτην ἡμέραν 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 27; ταύτας τριάκοντα μνᾶς 4th c.BC: Demosthenes Orator 27.23, compare 5th-6th c.BC: Plato Philosophus “Gorgias” 463b, etc. ">Refs 5th c.BC+</a>]<br /><Level1><b>__C</b></Level1> SIGNIFICATION AND SPECIAL IDIOMS: <br /><Level2><b>__C.I</b></Level2> <b>this</b>, to designate <b>the nearer</b>, opposed to ἐκεῖνος, <b>that, the more remote</b>, ταῦτα, like τὰ ἐνταῦθα, <b>things round and about us, earthly things</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 75e (variant)">Refs 5th c.BC+</a>]; compare ὅδε [near the start]: but οὗτος sometimes indicates that which is not really nearest, but most important, δεῖ.. τὸ βέλτιστον ἀεί, μὴ τὸ ῥᾷστον λέγειν: ἐπὶ ἐκεῖνο μὲν γὰρ ἡ φύσις αὐτὴ βαδιεῖται, ἐπὶ τοῦτο δὲ κτλ. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 8.72, compare 51.3 and 18. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.I.2</b></Level3> when, of two things, one precedes and the other follows, ὅδε properly refers to what follows, οὗτος to what precedes, οὐκ ἔστι σοι ταῦτ᾽, ἀλλά σοι τάδ᾽ ἔστι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 787, compare ὅδε III. 2: frequently, however, where there are not two things, οὗτος">Refs 5th c.BC+</a>] refers to what follows, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.377, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.306, etc.">Refs 8th c.BC+</a>]; οὔκουν.. τοῦτο γιγνώσκεις, ὅτι..; [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 379, etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.I.3</b></Level3> οὗτος is used <i>emphatic</i>, generally in contempt, while ἐκεῖνος denotes praise, ὁ πάντ᾽ ἄναλκις οὗτος, i.e. Aegisthus, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 301; τούτους τοὺς συκοφάντας 5th-6th c.BC: Plato Philosophus “Crito” 45a; so 4th c.BC: Demosthenes Orator “de Coron.” uses οὗτος of Aeschines, ἐκεῖνος">Refs 5th c.BC+</a>] of Philip; but οὗτος is used of Philip, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 2.15, 4.3. ">Refs 4th c.BC+</a>]<br /><Level4><b>__C.I.3.b</b></Level4> of what is familiar, τούτους τοὺς πολυτελεῖς χιτῶνας, of the Persians, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.5.8; οἱ τὰς τελετὰς.. οὗτοι καταστήσαντες 5th-6th c.BC: Plato Philosophus “Phaedo” 69c, compare “Men.” 80a ">Refs 5th c.BC+</a>]; τὸ θυλακῶδες τοῦτο the <b>familiar</b> bag-like thing, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 3.7.3, compare 3.18.11, 4.7.1; οἱ τὰς κόρας ταύτας ὠνούμενοι τοῖς παισίν 1st-2nd c.AD: Dio Chrysostomus Sophista 31.153. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.I.4</b></Level3> in <i>Attic dialect</i> law-language, οὗτος is commonly applied to <b>the opponent</b>, whether plaintiff (as in [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.130)">Refs 4th c.BC+</a>] or defendant (as in [<a href="javascript:void(0)" title=" [prev. author] 1.1)">Refs</a>]; so, in the political speeches of [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator, οὗτοι">Refs 4th c.BC+</a>] are <b>the opposite party</b>, [<a href="javascript:void(0)" title=" 4.1, 8.7 ">Refs</a>], etc.; but in the forensic speeches, οὗτοι frequently means <b>the judges, the court</b>, [<a href="javascript:void(0)" title=" 21.134, 36.47. ">Refs</a>]<br /><Level3><b>__C.I.5</b></Level3> much like an <i>adverb</i>, in local sense (compare ὅδε [near the start]), τίς δ᾽ οὗτος κατὰ νῆας.. ἔρχεα; who art thou <b>here</b> that comest.. ? [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.82 ">Refs 8th c.BC+</a>]; frequently in <i>Attic dialect</i>, τίς οὑτοσ; who's this <b>here?</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1048 ">Refs 5th c.BC+</a>]; πολλὰ ὁρῶ ταῦτα πρόβατα I see many sheep <b>here</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.5.9 (as variant): with _pronoun_ of 2 _person_, οὗτος σύ">Refs 5th c.BC+</a>] <b>ho</b> you! you <b>there!</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 532, 1121, 5th c.BC: Euripides Tragicus “Hecuba” 1280, etc.: and then οὗτος alone like a _vocative_, οὗτος, τί ποιεῖ; 4th-5th c.BC: Aeschylus Tragicus “Supplices” 911,compare 5th c.BC: Sophocles Tragicus “Ajax” 71, 5th c.BC: Euripides Tragicus “Alcestis” 773, 5th-6th c.BC: Aristophanes Comicus “Equites” 240, “Nu.” 220, +others">Refs 5th c.BC+</a>]: with a <i>proper name</i>, ὦ οὗτος, Αἴας [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 89; ὦ οὗτος οὗτος, Οἰδίπους [prev. author] “OC” 1627, compare 5th-6th c.BC: Aristophanes Comicus “Vespae” 1364: with _vocative_, βέντισθ᾽ οὗτος 3rd c.BC: Theocritus Poeta Bucolicus 5.76:—the _feminine_ is rarer, αὕτη 5th c.BC: Euripides Tragicus “Medea” 922; αὕτη σύ 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 610.">Refs 5th c.BC+</a>] —This phrase mostly implies anger, impatience, or scorn. <br /><Level2><b>__C.II</b></Level2> simply as antecedent to ὅς, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.40, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1180, etc.: frequently following _relative_ clause, ἅ γ᾽ ἔλαβες,.. μεθεῖναι ταῦτα [prev. author] “Ph.” 1247, compare 1319, “Ant.” 183, 203, 5th-6th c.BC: Plato Philosophus “Gorgias” 469c. ">Refs 8th c.BC+</a>]<br /><Level2><b>__C.III</b></Level2> = τοιοῦτος, οὗτος ἐγὼ ταχυτᾶτι [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 4.26; σὺ τοίνυν οὗτος εὑρέθης 4th c.BC: Demosthenes Orator 18.282, compare 173. ">Refs 5th c.BC+</a>]<br /><Level2><b>__C.IV</b></Level2> after a parenthesis, the Subject, though already named, is frequently <i>emphatic</i> repeated by οὗτος, οὐδὲ γὰρ οὐδὲ Ἀριστέης.., οὐδὲ οὗτος προσωτέρω.. ἔφησε ἀπικέσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.16, compare 81 (assuming variant), 1.146, 5th-6th c.BC: Plato Philosophus “Phaedo” 107d, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__C.V</b></Level2> καὶ οὗτος is added to heighten the force of a previous word, ξυνεστῶτες.. ναυτικῷ ἀγῶνι, καὶ τούτῳ πρὸς Ἀθηναίους [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.55, compare 5th c.BC: Herodotus Historicus 1.147, 6.11, etc.; so οὐδὲ τούτου 4th c.BC: Aeschines Orator 2.100 ">Refs 5th c.BC+</a>]; see infr. VIII.2. <br /><Level2><b>__C.VI</b></Level2> repeated, where for the second we should merely say <b>he</b> or <b>it</b>, τοῖσιν τούτου τοῦτον μέλεσιν.. κελαδοῦντες [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 1526, compare 5th-6th c.BC: Plato Philosophus “Laches” 200d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__C.VII</b></Level2> ταῦτα is used in some special phrases, <br /><Level3><b>__C.VII.1</b></Level3> ταῦτ᾽, ὦ δέσποτα <b>yes</b> Sir (i. e. ἔστι ταῦτα, ταῦτα δράσω, etc.), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 142, “Pax” 275, compare “Eq.” III; so ταῦτα δή [prev. author] “Ach.” 815; ταῦτά νυν [prev. author] “V.” 1008 ">Refs 5th c.BC+</a>]; so also ἦν ταῦτα <b>even so, true</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 417. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.VII.2</b></Level3> ταῦτα μὲν δὴ ὑπάρξει <b>so</b> it shall be, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 78a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.VII.3</b></Level3> καὶ ταῦτα μὲν δὴ ταῦτα so much for <b>that</b>, frequently in <i>Attic dialect</i>, as [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 220c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.VII.4</b></Level3> ταῦτα at end of a formula in epitaphs, etc., probably short for ταῦτα οὕτως ἔχει or ὁ βίος ταῦτά ἐστιν, e.g. οὐδὶς (= -εὶς) ἀθάνατος: ταῦτα [<a href="javascript:void(0)" title=" “IG” 14.420; Προκόπι ταῦτα [prev. work]1824; χαίρεται (= -τε) ταῦτα [prev. work]1479, etc.: similarly perhaps in a letter, ἂμ μὴ πέμψῃς, οὐ μὴ φάγω, οὐ μὴ πείνω. ταῦτα “POxy.” 119.15 (2nd-3rd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__C.VIII</b></Level2> Adverbial usages: <br /><Level3><b>__C.VIII.1</b></Level3> ταῦτα<i>absolutely</i>, <b>therefore, that is why</b>.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.694; ταῦτ᾽ ἄρα 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 90, “Nu.” 319, 335, 394, +others, 5th-6th c.BC: Xenophon Historicus “Symposium” 4.55; ταῦτα δή 4th-5th c.BC: Aeschylus Tragicus “Persae” 159, 5th-6th c.BC: Plato Philosophus “Symposium” 174a; ταῦτ᾽ οὖν 5th c.BC: Sophocles Tragicus “Trachiniae” 550, 5th-6th c.BC: Aristophanes Comicus “Vespae” 1358, etc.">Refs 8th c.BC+</a>]; αὐτὰ ταῦτα ἥκω, ἵνα.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 310e: τοῦτο">Refs 5th c.BC+</a>] is rare in this sense, τοῦτ᾽ ἀφικόμην, ὅπως.. εὖ πράξαιμί τι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1005 ">Refs 5th c.BC+</a>]; αὐτὸ γὰρ τοῦτο <b>just because of this</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 204a. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.VIII.1.b</b></Level4> πρὸς ταῦτα <b>so then, therefore</b>, properly used in indignant defiance, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 992, 1043, 5th c.BC: Sophocles Tragicus “Ajax” 971, 1115, 1313, “OT” 426, “OC” 455, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.VIII.2</b></Level3> καὶ ταῦτα, adding a circumstance heightening the force of what has been said, <b>and that</b>, ἄνδρα γενναῖον θανεῖν, καὶ ταῦτα πρὸς γυναικός [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 627 ">Refs 4th c.BC+</a>]: but mostly with a <i>participle</i>, ὅς γ᾽ ἐξέλυσας ἄστυ.., καὶ ταῦθ᾽ ὑφ᾽ ἡμῶν οὐδὲν ἐξειδὼς πλέον [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 37, compare 5th-6th c.BC: Aristophanes Comicus “Ranae” 704, 5th-6th c.BC: Plato Philosophus “Phaedrus” 241e, etc.">Refs 5th c.BC+</a>]; or with a <i>participle</i> omitted, ἥτις.. τὴν τεκοῦσαν ὕβρισεν, καὶ ταῦτα τηλικοῦτος (i.e. οὖσα) [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 614; so καὶ ταῦτα μέντοι 5th-6th c.BC: Plato Philosophus “Eryxias” 400b. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.VIII.2.b</b></Level4> καὶ ταῦτα <b>anyhow, no matter what happens</b> (or <b>happened</b>), ἐπεχείρησας, οὐδὲν ὢν καὶ ταῦτα you tried, but were no good <b>anyhow</b>, i.e. try as you might, [<a href="javascript:void(0)" title=" [prev. author] “R.” 341c, compare 4th c.BC: Diodorus Comicus 3.5. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.VIII.3</b></Level3> τοῦτο μέν.., τοῦτο δέ.. <b>on the one hand.., on the other.., partly.., partly</b>.., very frequently in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus, as 1.161, +others">Refs 5th c.BC+</a>]; τοῦτο μέν is sometimes answered by δέ only,[<a href="javascript:void(0)" title=" 4.76, 5th c.BC: Sophocles Tragicus “Ajax” 670, “OC” 440 ">Refs 5th c.BC+</a>]; by δὲ αὖ, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.176 ">Refs 5th c.BC+</a>]; by ἔπειτα δέ, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 61 ">Refs 5th c.BC+</a>]; by ἀλλά, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 22.13 ">Refs 4th c.BC+</a>]; by εἶτα, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1345 ">Refs 5th c.BC+</a>]; by τοῦτ᾽ αὖθις, [<a href="javascript:void(0)" title=" [prev. author] “Ant.” 165. ">Refs</a>]<br /><Level3><b>__C.VIII.4</b></Level3> <i>dative</i> <i>feminine</i> ταύτῃ, <br /><Level4><b>__C.VIII.4.a</b></Level4> <b>on this spot, here</b>, ταύτῃ μὲν.., τῇδε δ᾽ αὖ.. [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 1331; ἀλλ᾽ ἐὰν ταύτῃ γε νικᾷ, ταυτῃὶ πεπλήξεται 5th-6th c.BC: Aristophanes Comicus “Equites” 271, compare “Th.” 1221. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.VIII.4.b</b></Level4> <b>in this point, herein</b>, μηδὲν ταύτῃ γε κομήσῃς [<a href="javascript:void(0)" title=" [prev. author] “Pl.” 572, compare 5th-6th c.BC: Xenophon Historicus “Hiero” 7.12, etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.VIII.4.c</b></Level4> <b>in this way, thus</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 191, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1300, etc.; οὐ.. ταῦτ᾽ ἐστί πω ταύτῃ 5th-6th c.BC: Aristophanes Comicus “Equites” 843; ἀλλ᾽ οὔτι ταύτῃ ταῦτα 5th c.BC: Euripides Tragicus “Medea” 365, compare 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 511: antecedent to ὥσπερ, 5th-6th c.BC: Plato Philosophus “Respublica” 330c ">Refs 5th c.BC+</a>]; to ὅπῃ, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.3.2; οὕτω τε καὶ ταύτῃ γίγνοιτο 5th-6th c.BC: Plato Philosophus “Leges” 681d; καὶ οὕτω καὶ ταύτῃ ἂν ἔχοι [prev. work] 714d ">Refs 5th c.BC+</a>]; ταύτῃ καλεῖσθαι, etc., like οὕτω κ., [<a href="javascript:void(0)" title="Scholia 5th-6th c.BC: Plato Philosophus “Symposium” 215b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.VIII.5</b></Level3> ἐκ τούτου or τούτων <b>thereupon</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.1.6, “Oec.” 2.1 ">Refs 5th c.BC+</a>]; <b>therefore</b>, [<a href="javascript:void(0)" title=" [prev. author] “An.” 3.3.5. ">Refs</a>]<br /><Level3><b>__C.VIII.6</b></Level3> ἐν τούτῳ <b>in that case</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 440c. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.VIII.6.b</b></Level4> <b>in the meantime</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.126, 5th c.BC: Thucydides Historicus 3.72, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.27. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.VIII.7</b></Level3> πρὸς τούτοις (-οισι) <b>besides</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.51, 5th-6th c.BC: Plato Philosophus “Protagoras” 326a, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.4.4, 5th-6th c.BC: Aristophanes Comicus “Plutus” 540. ">Refs 5th c.BC+</a>]	
G5131	τράγος	tragos	he-goat	G:N-M	<b> τράγος</b> [ᾰ], ὁ, <br /> <b>he-goat,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.239, 5th c.BC: Pindarus Lyricus “Fragmenta.” 201 ">Refs 8th c.BC+</a>]; opposed to αἴξ (she-goat), [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.46, “PCair.Zen.” 328.19 (3rd c.BC), etc.">Refs 5th c.BC+</a>]; τῶν αἰγῶν τῶν τράγων [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.112 ">Refs 5th c.BC+</a>]; τράγος γένειον.. πενθήσεις you will mourn your beard like the <b>goat</b> in the proverb, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 207 ">Refs 4th c.BC+</a>]; Κιλίκιοι τράγοι, of longhaired men, [<a href="javascript:void(0)" title=" “Comica Adespota” 806">Refs</a>]; of men, τράγου ὄζειν, τράγου πνεῖν, to smell <b>like a goat,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 9.368 (4th c.AD: Julianus Imperator Imp., perhaps with play on signification 111), 11.240 (1st c.AD: Lucillius Epigrammaticus), compare 2nd c.AD: Galenus Medicus 17(2).152. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>the age when change of voice and other signs of puberty appear,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 6.4.21, 2nd c.AD: Galenus Medicus “de Usu Partium” 14.7. ">Refs 5th c.BC+</a>] <br /><Level4><b>__2.b</b></Level4> <b>the change of the voice which takes place at this age,</b> uncertain in [<a href="javascript:void(0)" title=" “PLond.” 1821.150 ">Refs</a>]; compare τραγάω, τραγίζω. <br /><Level3><b>__3</b></Level3> <b>lewdness, lechery,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Ep.Sat.” 28. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> the male of the fish μαινίς, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 607b14, 4th-3rd c.BC: Clearchus Historicus 73, 2nd c.AD: Galenus Medicus “περὶ λεπτυνούσης διαίτης - CMG” 8, 2nd-3rd c.AD: Oppianus Anazarbensis Epicus “Halieutica - Poetae Bucolici et Didactici” 1.108. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>spelt,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 2.93, 2nd c.AD: Soranus Medicus 2.44, 2nd c.AD: Galenus Medicus 15.455, 2nd c.AD: Artemidorus Daldianus Onirocriticus 1.68. ">Refs 1st c.AD+</a>]<br /><Level2><b>__IV</b></Level2> a rough kind of <b>sponge,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 548b5, 1st c.AD: Dioscorides (Dioscurides) Medicus 5.120. ">Refs 4th c.BC+</a>]<br /><Level2><b>__V</b></Level2> among the Messenians, <b>the wild fig,</b> ={ἐρινεός}, [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 4.20.2, cf. Oracle texts cited in 1st c.BC: Diodorus Siculus Historicus 8.21 ">Refs 1st c.BC+</a>] (where perhaps = <b>goat</b>). <br /><Level3><b>__V.2</b></Level3> ={ἐφέδρα}[<a href="javascript:void(0)" title=" 111, 1st c.AD: Dioscorides (Dioscurides) Medicus 4.51, 1st c.AD: Plinius Rerum Naturalium Scriptor “Historia Naturalis” 13.116, 27.142. ">Refs 1st c.AD+</a>]<br /><Level3><b>__V.3</b></Level3> <b>stinking nard, Valeriana saxatilis,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 1.8. ">Refs 1st c.AD+</a>]<br /><Level2><b>__VI</b></Level2> part of the ear (compare ἀντίτραγος), [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 2.85, 86, 2nd c.AD: Rufus Medicus “περὶ ὀνομασίας” 44. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__VII</b></Level2> a kind of light Lycian ship, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 1.83. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__VIII</b></Level2> a kind of <b>comet,</b> [<a href="javascript:void(0)" title=" 6th c.AD: Lydus, Joannes Laurentius Historicus “de Ostentis” 10b. ">Refs 6th c.AD+</a>]<br /><Level3><b>__VIII.2</b></Level3> a constellation of the δωδεκάωρος,[<a href="javascript:void(0)" title=" Teucer in “Cat.Codex Astr.” 7.204, 8(4).198, [prev. author] in Boll “Sphaera” 48. ">Refs</a>]	
G5132	τράπεζα	trapeza	table	G:N-F	<b> τράπεζ-α</b> [τρᾰ], ης, ἡ, <br /> <i>Doric dialect</i> <b>τράπεσδα</b> [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 74b ">Refs 7th c.BC+</a>]:— <b>table,</b> especially <b>dining-table, eating-table,</b> frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, Τηλεμάχοιο τ., ἐμὴ τ., 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.333, 447, compare “IG” 12.330.4, 4th-3rd c.BC: Menander Comicus 518.2; τ. παραθεῖναι 5th c.BC: Herodotus Historicus 6.139, 2nd c.AD: Alexander Rhetor 171; παρέκειτο τ. 8th c.BC: Ilias Homerus Epicus “Illiad” 24.476 ">Refs 8th c.BC+</a>]; τ. εἰσφέρειν, ἐπάγειν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 1216, 4th c.BC: Anaxandrides Comicus 2 (but ἐσῄρετο is probably conjecture)">Refs 5th c.BC+</a>]; ἡ τ. εἰσῄρετο [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 518; τ. ἀφαιρεῖν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.61, 5th-6th c.BC: Xenophon Historicus “Symposium” 2.1 (_passive_)">Refs 8th c.BC+</a>]; αἴρειν [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 273, compare 451; ἐκφέρειν 5th-6th c.BC: Plato Comicus 69.2 ">Refs 5th c.BC+</a>]; ξενίη τ. the hospitable <b>board,</b> ἴστω Ζεύς.. ξενίη τε τ. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.158, compare 21.28; ᾔσχυνε ξενίαν τ. κλοπαῖσι 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 401 (Lyric poetry), compare 701 (Lyric poetry)">Refs 8th c.BC+</a>]; ὅρκον μέγαν, ἅλας τε καὶ τράπεζαν [<a href="javascript:void(0)" title=" 7th c.BC: Archilochus Lyricus 96, cf. Wilcken “Chr.” 11.58 (2nd c.BC)">Refs 7th c.BC+</a>]; ἡ ξενικὴ τ. [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.224; τοὺς τῆς πόλεως ἅλας καὶ τὴν δημοσίαν τ. [prev. author] 2.22 ">Refs 4th c.BC+</a>]; δέξασθαι τραπέζῃ καὶ κοίτῃ entertain at bed and <b>board,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.20; κοίτης μεθέξουσα καὶ τραπέζης μόνον 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Brutus” 13; ἐπὶ τὰς αὐτὰς τ. ἰέναι 5th c.BC: Antipho Orator 2.1.10 ">Refs 5th c.BC+</a>]; τράπεζαν Περσικὴν παρετίθετο he kept <b>a table</b> in the Persian fashion, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.130; τ. κοσμεῖν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.2.6, etc.">Refs 5th c.BC+</a>]; εἰς ἀλλοτρίαν τ. ἀποβλέπειν live at other men's <b>table,</b> at their expense, [<a href="javascript:void(0)" title=" [prev. author] “An.” 7.2.33 ">Refs</a>]; τὴν τ. ἀνατρέπειν upset the <b>table,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.198 ">Refs 4th c.BC+</a>]; proverbial of a spendthrift, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.130 ">Refs 5th c.BC+</a>]; <b>table dedicated to the gods,</b> on which meats and offerings were set out, [<a href="javascript:void(0)" title=" “IG” 12.190.4, 840.19, 22.1245.6, 1534.163, 1933.2, 4th-3rd c.BC: Dinarchus Orator 3.2; τ. ἱερά “PCair.Zen.” 708 (3rd c.BC); ἐπὶ τὴν τ. τῶν Διοσκόρων [prev. work] 569.24 (3rd c.BC)">Refs 4th c.BC+</a>]; τ. Κυρίου, τ. δαιμονίων, [<a href="javascript:void(0)" title=" NT.1Cor.10.21. ">NT</a>]<br /><Level3><b>__2</b></Level3> <b>table,</b> as implying what is upon it, <b>meal,</b> ἄνομος τ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.162, compare 5th c.BC: Euripides Tragicus “Alcestis” 2, 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.3.22; also βορᾶς τ. 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1464 ">Refs 5th c.BC+</a>]; Συρακοσίων τ., proverbial of luxurious living, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 216, compare 5th-6th c.BC: Plato Philosophus “Respublica” 404d ">Refs 5th c.BC+</a>]; Σικελικαὶ τ. proverbial cited in [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Orationes” 6.203a; πολυτελὴς τ. 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 3p.64U. ">Refs 4th c.BC+</a>]; δεύτεραι τ. the second <b>course,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.133e, 2nd c.AD: Athenaeus Epigrammaticus 14.639b ">Refs 1st c.AD+</a>]; compare τράγημα. <br /><Level2><b>__II</b></Level2> <b>money-changer's counter,</b> ἐν ἀγορᾷ ἐπὶ τῶν τ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 17c, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.70f; αἱ τ. τῶν κολλυβιστῶν NT.Matt.21.12 ">NT+5th c.BC+</a>]; most frequently <b>bank,</b> [<a href="javascript:void(0)" title="Lys  9.5 ">Refs</a>], etc.; ἡ ἐργασία ἡ τῆς τ. the right to operate the <b>bank,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 36.6 ">Refs 4th c.BC+</a>]; ἡ ἐγγύη ἡ ἐπὶ τὴν τ. security given to the <b>bank,</b> [<a href="javascript:void(0)" title=" [prev. author] 33.10; δοῦναι ἀργύριον ἐπὶ τ. NT.Luke.19.23; τὸ ἐπὶ τὴν τ. χρέως 4th c.BC: Demosthenes Orator 33.24; οἱ ἐπὶ ταῖς τ. ">NT+4th c.BC+</a>]<b>bankers,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 17.2 ">Refs 5th c.BC+</a>]; κατασκευάζεσθαι τράπεζαν set up a <b>bank,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator “fragment” 66 ">Refs 4th c.BC+</a>]; τῆς τ. ἀνασκευασθείσης the <b>bank</b> having been broken, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 33.9 ">Refs 4th c.BC+</a>]; δημοσία τ. public <b>bank</b> at Delos, [<a href="javascript:void(0)" title=" “IG” 22.2336.180 (1st c.BC)">Refs 1st c.BC+</a>]; in Egypt, [<a href="javascript:void(0)" title=" “POxy.” 835 (Aug.), etc.">Refs</a>]; βασιλικὴ τ. in Egypt, [<a href="javascript:void(0)" title=" “PEleph.” 27.22 (3rd c.BC), “PTeb.” 27.70 (2nd c.BC), etc.">Refs 3rd c.BC+</a>]; χειριστὴς τῆς ἐν τῇ Πολέμωνος μερίδι τ. [<a href="javascript:void(0)" title=" “PEnteux.” 38.1 (3rd c.BC)">Refs 3rd c.BC+</a>]; opposed to ἰδιωτικὴ τ. [<a href="javascript:void(0)" title=" “POxy.” 305 (1st c.AD), etc.; κολλυβιστικαὶ τ. [prev. work] 1411.4 (3rd c.AD). ">Refs 1st c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>any table</b> or <b>flat surface on which a thing rests</b>: as, <br /><Level3><b>__III.1</b></Level3> <b>cross bench</b> in which the mast is fixed, [<a href="javascript:void(0)" title=" Scholia 8th c.BC: Ilias Homerus Epicus “Illiad” 15.729 ">Refs 8th c.BC+</a>]; τ. δολωνική, see at {δολωνικός}. <br /><Level3><b>__III.2</b></Level3> <b>platform on which slaves were exposed for sale,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 874. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> <b>tablet</b> or <b>slab</b> with a relief or inscription, τ. χαλκῆ Oracle texts cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.53, compare 2nd c.AD: Pausanias Periegeta 8.31.3 ">Refs 4th c.BC+</a>]; at a tomb, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.838c. ">Refs 1st c.AD+</a>]<br /><Level3><b>__III.4</b></Level3> <b>plinth</b> of a statue, [<a href="javascript:void(0)" title=" “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 4702.7 (Egypt, 4th c.BC). ">Refs 4th c.BC+</a>] <br /><Level4><b>__III.4.b</b></Level4> lamp-<b>stand</b>, [<a href="javascript:void(0)" title=" “PSI” 4.428.39 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__III.5</b></Level3> <b>nether millstone</b>, [<a href="javascript:void(0)" title=" “BGU” 251.17 (1st c.AD), 2nd c.AD(?): Pollianus Epigrammaticus 7.19. ">Refs 1st c.AD+</a>]<br /><Level3><b>__III.6</b></Level3> <b>part of a torsion engine,</b> probably the <b>plinth,</b> [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Philo Mechanicus “(Belopoeica) Excerpte aus Philons Mechanik - Ath. Berl. Akad.” 54.2, 2nd-1st c.BC(?): Hero Mechanicus “Belopoeica” 100.1. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__III.7</b></Level3> <b>part of the liver,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “Theriaca” 560, 2nd c.AD: Polyaenus Historicus 4.20, 2nd c.AD: Rufus Medicus “περὶ ὀνομασίας” 180. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__III.8</b></Level3> <b>shoulder-blade,</b> [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 2.177. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__III.9</b></Level3> <b>grinding surface of the teeth,</b>[<a href="javascript:void(0)" title=" [prev. work] 93, 2nd c.AD: Rufus Medicus “περὶ ὀνομασίας” 54 ">Refs 2nd c.AD+</a>]. (The word is shortened from τετράπεζ; hence the question καὶ πόθεν ἐγὼ τρίπουν τ. λήψομα; as if this were an absurdity, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 530; τ. τρισκελεῖς 5th c.BC: Cratinus Comicus 301:">Refs 5th c.BC+</a>] —so τρίπεζα, τρέπεδδα (which see), of three-legged tables.)	
G5133	τραπεζίτης	trapezitēs	money lender	G:N-M	<b> τρᾰπεζῑτ-ης</b>, ου, ὁ, <br /> <i>Doric dialect</i> <b>-τας</b> [<a href="javascript:void(0)" title=" “IG” 9(1).110.10 (Elatea, 4th c.BC)">Refs 4th c.BC+</a>], etc.: (τράπεζα 11):—<b>money-changer, banker,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator “Fragmenta” 1.1, 4th c.BC: Demosthenes Orator 36.28, 49.5, 4th c.BC: Antiphanes Comicus 159.11, “PEleph.” 10.2 (3rd c.BC), etc.">Refs 5th c.BC+</a>]; οἱ ἀνεσκευασμένοι τῶν τ. broken <b>bankers,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 49.68. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>director of a state-bank</b>, [<a href="javascript:void(0)" title=" “SIG” 577.17 (Milet., 3rd-2nd c.BC), “UPZ” 112 ii 5 (2nd c.BC), “IG” 12(5).880.11, +others (Tenos, 1st c.BC). ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> τραπεζίτης Πάρις <b>violator of hospitality,</b> [<a href="javascript:void(0)" title=" Trag.Adesp. 270 (assuming variant). ">Refs</a>]<br /><Level2><b>__III</b></Level2> τραπεζεῖται κύνες, ={τραπεζῆες} (see. τραπεζεύς), Hdn.Gr.[<a href="javascript:void(0)" title=" 2.356, +others [Hdn.Gr. [prev. cited] says -ειτ- is correct in signification 111, -ῑτ- otherwise; in signification 1 -ῑτ-">Refs</a>] is found in [<a href="javascript:void(0)" title=" “IG” 9(1) [prev. cited] (4th c.BC), 42(1).98.13 (Epid., 3rd c.BC), “PEleph.” [prev. cited] (3rd c.BC), “PCair.Zen.” 176.63 (3rd c.BC), -ειτ- [prev. work] 174 (3rd c.BC), “SIG” 742.55 (Ephesus, 1st c.BC), etc.: probably only -ῑτ- is correct.] ">Refs 4th c.BC+</a>]	
G5134	τραῦμα	trauma	wound	G:N-N	<b> τραῦμα</b>, ατος, τό, <br /> <i>Ionic dialect</i> <b>τρῶμα</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.18, +others, 5th c.BC: Hippocrates Medicus “περὶ τῶν ἐν κεφαλη—ͅ τρωμάτων” 2, +others">Refs 5th c.BC+</a>]; <i>Doric dialect</i> also <b>τρῶμα</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 21.50 ">Refs 3rd c.BC+</a>]:— <b>wound, hurt,</b> ἀποθνῄσκειν ἐκ τῶν τ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.63; τελευτᾶν ἐκ τοῦ τ. [prev. author] 3.29; τραυμάτων ἐτύγχανεν 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 866; πολλὰ τραύματ᾽ ἐν στέρνοις λαβών [prev. author] “fragment” 362, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pyrrhus” 7; ὑφ᾽ ὧν πολλὰ τραύματ᾽ εἰληφώς 4th c.BC: Demosthenes Orator 18.262; πολλὰ τραύματ᾽ ἔχων 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.3.20; τραύματα ὑπὸ τῶν πολεμίων τοσαῦτα ἔχων [prev. author] “Mem.” 3.4.1 ">Refs 5th c.BC+</a>]; φέρειν, ποιεῖν, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 1487 (Lyric poetry), 3rd c.BC: Theocritus Poeta Bucolicus 19.6; τυπτέσθω ἄνευ τραυμάτων 5th-6th c.BC: Plato Philosophus “Leges” 845c; τὰ ἄνευ τραύματος κατάγματα 2nd c.AD: Soranus Medicus 1.28; αἱ χωρὶς τραυμάτων αἱμορραγίαι 2nd c.AD: Galenus Medicus 15.127; ἀδύνατον νεκρῶν τραύματα μύειν 4th c.BC: Aristoteles Philosophus “Fragmenta” 167. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of things, <b>hurt, damage,</b> as of ships, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.16, 2nd c.BC: Polybius Historicus 16.4.12. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> in war, <b>heavy blow, defeat,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.18, 4.160; τὸ ἐν Μαραθῶνι τ. γενόμενον [prev. author] 6.132; τὸ τ. τὸ Αακωνικόν [prev. author] 8.66. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> ἡ τοῦ τ. γραφή an indictment <b>for wounding</b> (with intent to murder), [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.93; τραύματος ἐκ προνοίας γραφὰς γραφόμενος [prev. author] 3.212, compare 5th c.BC: Lysias Orator 3.41; δίκαι τραύματος 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 57.3. ">Refs 5th c.BC+</a>]	
G5135	τραυματίζω	traumatizō	to wound	G:V	<b> τραυμᾰτ-ίζω</b>, <br /> <i>Ionic dialect</i> <b>τρωμ-</b>: <i>perfect</i> τετραυμάτικα Decrees cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18. 155:">Refs 4th c.BC+</a>] —<i>passive</i> τετραυμάτισμαι (see. below): <i>aorist</i> <i>passive</i> ἐτραυματίσθην [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 705 ">Refs 5th c.BC+</a>]:— <b>wound,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.59, +others, 5th c.BC: Euripides Tragicus “Bacchae” 763, “PPetr.” 3p.59 (3rd c.BC), “BGU” 1780.11 (1st c.BC), NT.Luke.20.12, etc.">NT+5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.61, +others, 5th c.BC: Thucydides Historicus 4.35, etc.; τετραυματισμένον γὰρ ὡς κύων νεβρὸν.. ἐκμαστεύομεν 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 246; τραυματισθεὶς τολλά 5th c.BC: Thucydides Historicus 4.12. ">Refs 5th c.BC+</a>]	
G5136	τραχηλίζω	trachēlizō	to lay bare	G:V	<b> τρᾰχηλ-ίζω</b>, <br /> <i>future</i> <i>Attic dialect</i> <b>-ιῶ</b>[<a href="javascript:void(0)" title=" “PPetr.” 2p.52 (3rd c.BC)">Refs 3rd c.BC+</a>]:—<b>bend</b> or <b>twist the neck of</b> a victim, βοῦν [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 27.5. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> in wrestling, '<b>scrag</b>' one's opponent, τοὺς νεανίσκους [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Antonius” 33 ">Refs 1st c.AD+</a>]:— <i>passive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Amatores” 132c, 3rd c.BC: Teles Philosophus p.50 H., 4th c.AD: Themistius Sophista “Orationes” 23.291b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>metaphorically</i>, <b>inflict hardship on</b> a combatant, τοὺς.. φίλους οἱ λειπόμενοι τραχηλιοῦσι πόλεμοι [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.131 ">Refs 1st c.AD+</a>]:—<i>passive</i>, ἐμφυλίῳ πολέμῳ καὶ διχονοίᾳ -ιζόμενοι [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Bellum Judaicum” 4.6.2. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <i>metaphorically</i> in <i>passive</i>, <b>to be overpowered, swept away,</b> ταῖς ἐπιθυμίαις [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.127 ">Refs 1st c.AD+</a>]; of ships in a whirlpool, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 6.2.3. ">Refs 1st c.BC+</a>]<br /><Level2><b>__III</b></Level2> in a pun on <i>significations</i> [<a href="javascript:void(0)" title=" 1, 11.1, and 11.3, ἰδὼν Ὀλυμπιονίκην εἰς ἑταίραν πυκνότερον ἀτενίζοντα, ἴδε ἔφη, κριὸν Ἀρειμάνιον ὡς ὑπὸ τοῦ τυχόντος κορασίου -ίζεται">Refs</a>] see how the ram's <b>neck is being twisted,</b> [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 6.61, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.521b; τοὺς πολυπράγμονας ἴδοις ἂν ὑπὸ παντὸς ὁμοίως θεάματος -ιζομένους καὶ περιαγομένους [prev. passage] ">Refs 1st c.AD+</a>]<br /><Level2><b>__IV</b></Level2> <i>passive</i>, <b>to be laid open,</b> [<a href="javascript:void(0)" title="NT.Heb.4.13">NT</a>]; τετραχηλισμένα· πεφανερωμένα, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]	
G5137	τράχηλος	trachēlos	neck	G:N-M	<b> τράχηλος</b> [ᾰ], ὁ, <br /> <i>Doric dialect</i> <b>τράχᾱλος</b> [<a href="javascript:void(0)" title=" “IG” 42(1).122.3, +others (Epid., 4th c.BC)">Refs 4th c.BC+</a>]: irregular <i>plural</i> τράχηλα [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Fragmenta” 98 (= “Iamb.” 1.147)">Refs 3rd c.BC+</a>]:—<b>neck, throat,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.40, 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 4.35, 5th c.BC: Euripides Tragicus “Cyclops” 608 (Lyric poetry), 2nd c.AD: Soranus Medicus 1.84, 2nd c.AD: Galenus Medicus 6.151, etc.">Refs 5th c.BC+</a>]; distinguished from αὐχήν by [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 253e (τράχηλος">Refs 5th c.BC+</a>] being, <i>accusative</i> to [<a href="javascript:void(0)" title=" “Geoponica” 19.2.3">Refs</a>], <b>the whole neck and throat,</b> αὐχήν the back part of the neck in human beings, the upper part in animals; this difference is observed in [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus “de fasciis - Opera Hippocratis et Galeni” 37 (compare αὐχήν in 38, 39, 40, 41), 4th c.AD: Adamantius Physiognomonicus 2.21">Refs 2nd c.AD+</a>]; but αὐχήν in [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “προγνωστικόν” 23 is glossed τράχηλος by 2nd c.AD: Galenus Medicus 18(2).264, compare 2nd c.AD: Rufus Medicus “περὶ ὀνομασίας” 66, 2nd c.AD(?): Pollianus Epigrammaticus 2.130; in LXX ">LXX+5th c.BC+</a>], <b>NT,</b> and Papyrus τ. is more frequently than αὐχήν); τ. σώματος χωρὶς τεμών [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 241, compare “Supp.” 716 ">Refs 5th c.BC+</a>]; ἀποτεμεῖν, ἀποκόψαι, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Artoxerxes” 29, “Flam.” 18, etc.; βρόχον δ᾽ ἐνίαλλε τραχήλῳ 3rd c.BC: Theocritus Poeta Bucolicus 23.51 ">Refs 3rd c.BC+</a>]; ἐς τ. πεσεῖν break one's <b>neck,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 755 ">Refs 5th c.BC+</a>]; ἐπὶ τ. ὠθεῖν τινα thrust <b>head-foremost,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “DMort.” 27.1, “Merc.Cond.” 39; εἰς τ. 2nd c.AD(?): Pollianus Epigrammaticus 2.135; ἐπιπεσεῖν ἐπὶ τὸν τ. τινός LXX.Gen.46.29, NT.Luke.15.20 ">NT+2nd c.AD+</a>]; ἐν βρόχῳ τὸν τ. ἔχων νομοθετεῖ with a halter round his <b>neck,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 24.139 ">Refs 4th c.BC+</a>]; ἔδει σε ἐν τῷ σῷ τ. ἐμπαίζειν at the risk of your own <b>neck,</b> [<a href="javascript:void(0)" title=" PTeb. 758.2 (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>neck</b> of animals, of the horse, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 1.8; the hare, [prev. author] “Cyn.” 5.30; the camel, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1125b, “BGU” 469.6 (2nd c.AD)">Refs 5th c.BC+</a>]; <b>the neck</b> as a joint of meat, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Demetrius” 11 ">Refs 1st c.AD+</a>]; of a fowl, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 6.788. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> of parts <b>resembling the neck,</b> e. g. <b>upper part of the murex,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Eubulus Comicus 66, 3rd c.BC: Posidippus Comicus 14, compare 4th c.BC: Aristoteles Philosophus “Historia Animalium” 547a16, 2nd c.AD: Athenaeus Epigrammaticus 3.87f; in the κάραβος ">Refs 4th c.BC+</a>]<b>the narrow part of the abdomen,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 526a3 ">Refs 4th c.BC+</a>]; the <b>neck</b> of the grasshopper, [<a href="javascript:void(0)" title="[prev. work] 556a2. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> <b>neck</b> of a vessel, [<a href="javascript:void(0)" title=" “BCH” 35.286 (from Delos), 2nd-1st c.BC(?): Hero Mechanicus “(Spiritalia) Pneumatica” 1.19, +others">Refs 2nd c.BC+</a>]; of a gourd, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 616a23 ">Refs 4th c.BC+</a>]; of parts of the body, τ. μήτρας [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “γυναικεῖα” 2.169, 2nd c.AD(?): Pollianus Epigrammaticus 2.222; ὑστέρας 2nd c.AD: Soranus Medicus 1.7 ">Refs 5th c.BC+</a>]; κύστεως [<a href="javascript:void(0)" title="[prev. passage], 2nd c.AD: Galenus Medicus “de Usu Partium” 14.9, 2nd c.AD(?): Pollianus Epigrammaticus 2.171; καρδίας “Placita Philosophorum” 4.5.8. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <b>middle part of a mast,</b> [<a href="javascript:void(0)" title=" 2nd-1st c.BC: Asclepiades Myrleanus Historicus cited in 2nd c.AD: Athenaeus Epigrammaticus 11.475a. ">Refs 2nd c.BC+</a>]	
G5138	τραχύς	trachus	rough	G:A	<b> τρᾱχ-ύς</b>, εῖα, ύ: <br /> <i>Epic dialect</i> and <i>Ionic dialect</i> <b>τρηχύς</b>, <i>feminine</i> -εῖα, -εῖαν, -είης, <i>neuter</i> -ύ [<a href="javascript:void(0)" title="(8th c.BC: Homerus Epicus (see. below), 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 291, 3rd c.BC: Theocritus Poeta Bucolicus 25.74)">Refs 8th c.BC+</a>]; in <i>Ionic dialect</i> Prose <i>feminine</i> τρηχέᾰ, <i>accusative</i> τρηχέᾰν, <i>genitive</i> τρηχέης, <i>dative</i> τρηχέῃ (imperfectly preserved in codices; in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.23, 9.122, codices ABCP have τρηχέη, -έην, -έης,">Refs 5th c.BC+</a>] RSV have -εῖα, -εῖαν, -είη; for codices [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus see Kühleweinip. lxxxvi)">Refs 5th c.BC+</a>]; τρηχείην (before <i>consonant</i>) [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 89 codices, 3rd c.BC: Apollonius Rhodius Epicus 2.375 codices ">Refs 4th c.BC+</a>]; τρηχείης (as <i>proper name</i>) [<a href="javascript:void(0)" title=" 6th c.BC: Hipponax Iambographus 47 ">Refs 6th c.BC+</a>]; <i>genitive</i> <i>plural</i> <i>neuter</i> ἐρίων.. τρηχείων [<a href="javascript:void(0)" title=" “GDI” 5633.14 (from Teos)">Refs</a>]; dual in Trag. τραχεῖ, Ion Trag.67:—<b>jagged,</b> λίθος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.308 ">Refs 8th c.BC+</a>]; χαλινοί, opposed to λεῖοι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 9.9, compare 10.6; τ. καὶ γωνιοειδής 4th-3rd c.BC: Theophrastus Philosophus “de Sensu” 65 ">Refs 5th c.BC+</a>]; <b>prickly,</b> ἄκανθαι, ἄκανθα, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.32e, 138d (both _superlative_)">Refs 1st c.AD+</a>]; <b>rugged,</b> ἀκτή, ἀταρπός, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.425, 14.1 ">Refs 8th c.BC+</a>]; as epithet of Ithaca, [<a href="javascript:void(0)" title=" 9.27, 10.417; so γῆ λιθώδης καὶ τρηχέα 5th c.BC: Herodotus Historicus 4.23; Χερσονήσου τῆς Τρηχέης καλεομένης, of the Crimea, [prev. work] 99 ">Refs 5th c.BC+</a>]; and frequently in Trag. and <i>Attic dialect</i> of rocky districts, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 726, 5th c.BC: Euripides Tragicus “Fragmenta” 1083 ">Refs 5th c.BC+</a>]; τὰ τραχέα, τὰ τραχύτατα, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 4.10, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Flamininus” 4; τ. καὶ χαλεπὴ ὁδός 5th-6th c.BC: Plato Philosophus “Respublica” 328e ">Refs 5th c.BC+</a>]; also, <b>rough,</b> γλῶσσα [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ νούσων” 2.63 ">Refs 5th c.BC+</a>]; ἔρια [<a href="javascript:void(0)" title=" “GDI” [same place], “PCair.Zen.” 287.2 (3rd c.BC); σφόγγοι [prev. work] 12.56 (3rd c.BC); χῆμαι [prev. work] 82.12 (3rd c.BC)">Refs 3rd c.BC+</a>]; σινδόνες (towels, opposed to μαλακαί) [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 6.418; χερσὶ μὴ πάνυ μαλακαῖς, ὥσπερ αὖ μηδὲ τραχείαις, ἀνατρίβειν τὸ σῶμα [prev. work]417; τὰ τ. κατὰ τὰς ἀνωμαλίας ἀλλήλοις ἐμπλεκόμενα ἑνοῦται, τὰ δὲ λεῖα κτλ. Diocl.fragment 26; βλέφαρα 2nd c.AD: Soranus Medicus 2.16, “PTeb.” 273 _intransitive_ (2nd-3rd c.AD)">Refs 2nd c.AD+</a>]; <b>shaggy,</b> τὰ κάτωθεν τ. καὶ τραγοειδής, of Pan, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 408d, compare 420e; λάσιον καὶ τ. [τὸ κέαρ].. ἔχοντες [prev. author] “Tht.” 194e ">Refs 5th c.BC+</a>]; τ. σώματα, opposed to λεῖα, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.10.1 ">Refs 5th c.BC+</a>]; of the voice, <b>harsh,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 67c, etc.">Refs 5th c.BC+</a>]; especially of the voice of boys, when it breaks, μεταβάλλειν ἐπὶ τὸ -ύτερον [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 581a18; τὸ τ. τῆς φωνῆς 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Marius” 14 ">Refs 4th c.BC+</a>]; and of a person, τῇ φωνῇ τ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.6.9 ">Refs 5th c.BC+</a>]; also τραχυτάτη γλῶσσα (compare τραχύστομος) [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 14.2.28 ">Refs 1st c.BC+</a>]; of sounds and their combinations, <b>harsh,</b> opposed to λεῖος, σύνθεσις, διάλεκτος, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Po.Herc.” 994.32,36:">Refs 1st c.BC+</a>] —on τραχεῖα ἀρτηρία, see at {ἀρτηρία}. <br /><Level3><b>__2</b></Level3> of battle and conflict, ὑσμίνη [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 119; νιφὰς πολέμοιο 5th c.BC: Pindarus Lyricus “I.” 4(3).17(35), compare 4th-5th c.BC: Simonides Lyricus 89; φάλαγγες 7th c.BC: Tyrtaeus Elegiacus 12.22. ">Refs 8th c.BC+</a>]<br /><Level3><b>__3</b></Level3> of natural forces, ῥόθιον [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1048 (_anapaest meter_); -ύτερα τὰ νοσήματα ἀπεργάζεσθαι 5th-6th c.BC: Plato Philosophus “Timaeus” 84c ">Refs 5th c.BC+</a>]; of a river, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 60, etc.; ἄελλαι 3rd c.BC: Apollonius Rhodius Epicus 1.1078. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__4</b></Level3> of persons, their acts, feelings, or conditions, <b>rough, harsh, savage,</b> τ. ἔφεδρος [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 4.96 ">Refs 5th c.BC+</a>]; οὐ τ. εἰμι καταθέμεν I am not <b>niggardly</b> in paying,[<a href="javascript:void(0)" title=" [prev. work] 7.76; Ἡσυχία [prev. author] “P.” 8.10; ἅπας δὲ τ. ὅστις ἂν νέον κρατῇ 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 35, compare 188 (_anapaest meter_), 326; δικαστὴς τ. εἶ [prev. author] “Ag.” 1421; τ. γε.. δῆμος [prev. author] “Th.” 1049; τ. καὶ τεθηγμένους λόγους [prev. author] “Pr.” 313; τ. ὀργή 5th c.BC: Euripides Tragicus “Medea” 447; λεῖον καὶ τ. πάθημα 5th-6th c.BC: Plato Philosophus “Timaeus” 63e; νόμοι τραχύτατοι [prev. author] “Lg.” 864c ">Refs 5th c.BC+</a>]; τὸ τ. τοῦ ἤθους, τοῦ νόμου, [<a href="javascript:void(0)" title=" [prev. author] “Cra.” 406a, “R.” 452c; -ύτερα πράγματα 5th-6th c.BC: Isocrates Orator 7.18 ">Refs 5th c.BC+</a>]; εὐνομίη τραχέα λειαίνει smooths <b>the rough places,</b> [<a href="javascript:void(0)" title=" 6th c.BC: Solon Lyricus 4.35. ">Refs 6th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>adverb</i> τρᾱχέως, <i>Ionic dialect</i> τρηχέως, rare in the literal sense, <b>roughly,</b> τ. ὑλακτεῖν [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Aratus” 8 ">Refs 1st c.AD+</a>]; <i>neuter</i> as <i>adverb</i>, τρηχὺ φωνῇ ἠπείλει [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 25.74; θάλασσα τραχὺ βοᾷ “Anthologia Graeca” 5.179 (1st c.BC: Meleager Epigrammaticus). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of men's acts, τρηχέως περιέπειν τινά handle <b>roughly,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.73, 114 ">Refs 5th c.BC+</a>]; τραχέως ἔχειν to be <b>rough, harshly disposed,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 3.33 ">Refs 5th c.BC+</a>]; τινι [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.45; -ύτερον ἄρχειν 5th-6th c.BC: Isocrates Orator 3.55; τ. ἀποκρίνεσθαι 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Phocion” 21, etc.">Refs 5th c.BC+</a>]; τ. φέρειν take <b>hardly,</b> [<a href="javascript:void(0)" title=" [prev. author] “Lys.” 15 ">Refs</a>]; rarely τραχυτέρως, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Clitopho” 406a; περιέφθησαν τρηχύτατα 5th c.BC: Herodotus Historicus 6.15. (Prob. _cognate_ with θράσσω, compare ἐνθράσσω.) ">Refs 5th c.BC+</a>]	
G5139	Τραχωνῖτις	Trachōnitis	Traconitis	N:N-F-L	 <b>Τραχωνῖτις</b>, -ιδος, ἡ<BR /> (&lt; τραχύς) <BR />Trachonitis, a rough region S. of Damascus (in FlJ, sometimes ἡ Τ., sometimes ό Τράχων): ἡ Τ. χώρα, <ref='Luk.3.1.'>Luk.3:1.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G5140	τρεῖς, τρία	treis, tria	three	G:A	<b> τρεῖς</b>, οἱ, αἱ, τρία, τά: <br /> <i>genitive</i> τριῶν: <i>dative</i> τρισί, also τριοῖσι [<a href="javascript:void(0)" title=" 6th c.BC: Hipponax Iambographus 51, and τρίεσσι “Delph.” 3(5).80.21 (4th c.BC)">Refs 6th c.BC+</a>]; <i>Aeolic dialect</i> τρίσσι [<a href="javascript:void(0)" title=" “Inscription Perg.” 245 B 18 (from Pitana): _accusative_ τρεῖς">Refs</a>] (written τρες [<a href="javascript:void(0)" title=" “IG” 12.24.16, 44.15, 188.37, 1085, +others), τρία">Refs</a>]: <i>Doric dialect</i> <i>nominative</i> τρέες [<a href="javascript:void(0)" title=" “Leg.Gort.” 9.48; τρῆς “IG” 12(3).1640 (from Thera)">Refs</a>]; τρῖς [<a href="javascript:void(0)" title=" “SIG” 236 A 10 (Delph., 4th c.BC), “Tab.Heracl.” 1.23; _accusative_ τρίινς “Leg.Gort.” 5.54, +others (for Τρίνς, lengthened to correspond with the other cases)">Refs 4th c.BC+</a>]; τρῖς [<a href="javascript:void(0)" title=" “IG” 12.838,839 (6th c.BC), “SIG” 239 D ii 28 (Delph., 4th c.BC), “Berl.Sitzb.” 1927.158 (from Cyrene)">Refs 6th c.BC+</a>]:—<b>three,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.187, etc.">Refs 8th c.BC+</a>]; τρία ἔπεα <b>three</b> words, proverbial in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 7.48,">Refs 5th c.BC+</a>]—for from the earliest times <b>three</b> was a sacred and lucky number, especially with the Pythagoreans (compare τριάς), [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Caelo” 268a11; so τῶν τριῶν μίαν λαβεῖν εὔσοιαν 5th c.BC: Sophocles Tragicus “Fragmenta” 122 ">Refs 5th c.BC+</a>]; εἰ καὶ τῶν τριῶν ἓν οἴσομαι[<a href="javascript:void(0)" title=" [prev. work] 908; compare σωτήρ 1.2:">Refs</a>] —διὰ τριῶν ἀπόλλυμαι I am <b>thrice,</b> i. e. <b>utterly,</b> undone, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 434 (compare τριάζω)">Refs 5th c.BC+</a>]; ἡ διὰ τριῶν ἀγωγή the 'trivium', [<a href="javascript:void(0)" title=" 6th c.AD: Simplicius Philosophus “in Aristotelis Physica commentaria - Comm. in Arist. Graeca” 1171.34; ἵνα δήσῃ τρία τρία ">Refs 6th c.AD+</a>]<b>by threes,</b> [<a href="javascript:void(0)" title=" POxy. 121.19 (3rd c.AD). (I.- 5th c.BC: Euripides Tragicus ">Refs 5th c.BC+</a>] stem <b>tr[icaron]-,</b> fuller form <b>trey-,</b> <i>nominative</i> <b>tréy-es</b> (Sanskrit <i>tráyas,</i> Latin <i>tres</i>), whence τρέες, <i>contraction</i> τρῆς and τρεῖς (written τρες [<a href="javascript:void(0)" title=" “IG” 12.295.11)">Refs</a>]; <i>accusative</i> <b>tri-ns</b> (Gothic <i>prins,</i> Sanskrit <i>tr[imacracute]n</i>), whence τρῖς and τρίιν; in Gr. the <i>nominative</i> τρεῖς functions as <i>accusative</i> (as in <i>Attic dialect</i>), or the <i>accusative</i> τρῖς as <i>nominative</i> ([same places]).)	
G5141	τρέμω	tremō	to tremble	G:V	<b> τρέμω</b>, <br /> only <i>present</i> and <i>imperfect</i>, except <i>perfect</i> τετρέμηκα [<a href="javascript:void(0)" title=" “Etymologicum Magnum” 606.50 ">Refs</a>]:— <b>tremble, quake, quiver,</b> τρέμε δ᾽ οὔρεα μακρὰ καὶ ὕλη ποσσὶν ὑπ᾽ ἀθανάτοισι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.18, compare 3rd c.BC: Callimachus Epicus “Hymnus in Delum” 137 ">Refs 8th c.BC+</a>]; ὠλένας τρέμων ἄκρας <b>quivering in</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 283; τρέμουσα κῶλα [prev. author] “Med.” 1169; τρέμει [ἡ φωνή] 4th c.BC: Aristoteles Philosophus “Problemata” 906a17 ">Refs 5th c.BC+</a>]; of persons, τρέμειν τὴν φωνήν[<a href="javascript:void(0)" title=" [prev. work] 948a35 ">Refs</a>]; <b>shiver,</b> in the cold stage of malaria, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ φυσῶν” 8. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> especially <b>tremble with fear,</b> ὑπὸ δ᾽ ἔτρεμε γυῖα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.390, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.527 ">Refs 8th c.BC+</a>]; φόβῳ, φρίκῃ τ., [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 1452 (Lyric poetry), “Tr.” 1026 ">Refs 5th c.BC+</a>]: then simply, <b>tremble, be afraid,</b> δεδιὼς καὶ τ. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.263; τ. τῷ δέει τί πείσεται 2nd c.AD: Alexander Rhetor 110.6. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> with <i>infinitive</i>, <b>tremble</b> or <b>fear to</b> do, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 419 (Lyric poetry), 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 128 (Lyric poetry); also τρέμων τὸν ἄνδρ᾽ ἔφευγε μὴ κτάνοι [prev. author] “OT” 947, compare 5th c.BC: Euripides Tragicus “Andromache” 808, 1057. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> with <i>accusative</i>, <b>tremble at, fear,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 256, 5th c.BC: Euripides Tragicus “Electra” 643, etc.; τ. τὸ πρᾶγμα 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 494; τὰ πράγματα [prev. author] “Eq.” 265 (troch.); τὸ μέλλον 5th-6th c.BC: Plato Philosophus “Parmenides” 137a; [τῆς εὐδαιμονίας] ἕνεκα τ. 5th c.BC: Antipho Orator 2.4.9; περὶ τῆς εὐδαιμονίας [prev. author] 2.3.8, compare 5th-6th c.BC: Plato Philosophus “Respublica” 554d ">Refs 5th c.BC+</a>]. (Cf. Latin <i>tremo,</i> Lithuanian <i>trimù, triìmti</i> 'shiver'.)	
G5142	τρέφω	trephō	to feed	G:V	<b> τρέφω</b>, <br /> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.52, etc.">Refs 8th c.BC+</a>]; <i>Doric dialect</i> <b>τράφω</b> (see. entry); <i>1st pers.</i> <i><i>singular</i></i> <i>optative</i> τρέφοιν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 903 ">Refs 5th c.BC+</a>]: <i>future</i> θρέψω [<a href="javascript:void(0)" title=" “hymnus ad Venerem” 257, etc.: ">Refs</a>]<i>aorist 1</i> ἔθρεψα, <i>Epic dialect</i> θρέψα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.548: ">Refs 8th c.BC+</a>]<i>aorist 2</i> ἔτρᾰφον (see. infr. B): <i>perfect</i> τέτροφα <i>intransitive</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.237, (συν-) 5th c.BC: Hippocrates Medicus “περὶ ἱερῆς νούσου” 11; but _transitive_, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 186 (Lyric poetry); also τέτρᾰφα 2nd c.BC: Polybius Historicus 12.25h. 5:">Refs 8th c.BC+</a>] —<i>middle</i>, <i>future</i> θρέψομαι in <i>passive</i> sense, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Genit.” 9, “Nat.Puer.” 23, 5th c.BC: Thucydides Historicus 7.49, etc.">Refs 5th c.BC+</a>]: <i>aorist</i> ἐθρεψάμην [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 6.46, 4th-5th c.BC: Aeschylus Tragicus “Choephori” 928 ">Refs 5th c.BC+</a>], etc.:—<i>passive</i>, <i>future</i> τρᾰφήσομαι Ps.-[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 60.32, 1st c.BC: Dionysius Halicarnassensis 8.41 ">Refs 4th c.BC+</a>], etc., but in early writers in <i>middle</i> form θρέψομαι (see. above): <i>aorist 1</i> ἐθρέφθην, <i>Epic dialect</i> θρέφθη [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 198 ">Refs 8th c.BC+</a>], rare in Trag. and <i>Attic dialect</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 351, 600, 5th-6th c.BC: Plato Philosophus “Politicus” 310a; ἐθράφθη “IG” 12(9).286 (Eretria, 6th c.BC): ">Refs 6th c.BC+</a>]<i>aorist 2</i> ἐτράφην [ᾰ] [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus (sed see infr. B), 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 754 (Lyric poetry), 5th-6th c.BC: Aristophanes Comicus “Aves” 335 (Lyric poetry), etc.">Refs 8th c.BC+</a>]; <i>Epic dialect</i> <i>3rd.pers.</i> <i>plural</i> ἔτραφεν, τράφεν, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.348, 1.251 ">Refs 8th c.BC+</a>]: <i>perfect</i> τέθραμμαι [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ φύσιος ἀνθρώπου” 5, 5th c.BC: Euripides Tragicus “Heraclidae” 578, etc.">Refs 5th c.BC+</a>]; <i>2nd pers.</i> <i>plural</i> τέθραφθε [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 625a (but συντέτραφθε">Refs 5th c.BC+</a>] [assuming variant] in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.4.14)">Refs 5th c.BC+</a>]; <i>infinitive</i> τεθράφθαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 525a, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.3.24 (in both with see l. τετρ-). ">Refs 5th c.BC+</a>]<br /><Level2><b>__I</b></Level2> <b>thicken</b> or <b>congeal</b> a liquid, γάλα θρέψαι <b>curdle</b> it, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.246 ">Refs 8th c.BC+</a>]; τρέφε (<i>imperfect</i>) πίονατυρόν [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 25.106:">Refs 3rd c.BC+</a>] —<i>passive</i>, with <i>perfect</i> <i>active</i> τέτροφα, <b>curdle, congeal,</b> γάλα τρεφόμενον τυρὸν ἐργάζεσθαι [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 16.32; περὶ χροΐ τέτροφεν ἅλμη 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.237. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> usually, <b>cause to grow</b> or <b>increase, bring up, rear,</b> especially of children bred and brought up in a house, ὅ σ᾽ ἔτρεφε τυτθὸν ἐόντα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.283; ἥ μ᾽ ἔτεχ᾽, ἥ μ᾽ ἔθρεψε 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.131, compare 12.134; εὖ ἔτρεφεν ἠδ᾽ ἀτίταλλεν 8th c.BC: Ilias Homerus Epicus “Illiad” 16.191, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.354; ἐγώ σ᾽ ἔθρεψα, σὺν δὲ γηράναι θέλω 4th-5th c.BC: Aeschylus Tragicus “Choephori” 908, compare “Supp.” 894; μέχρι ἥβης τ. 5th c.BC: Thucydides Historicus 2.46; γεννᾶν καὶ τ. 5th-6th c.BC: Plato Philosophus “Politicus” 274a; τ. τε καὶ αὔξειν μέγαν [prev. author] “R.” 565c: with _accusative_ _cognate_, τ. τινὰ τροφήν τινα">Refs 8th c.BC+</a>] <b>bring up</b> in a certain way, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.2; also τῶν πρώτων μαθημάτων, ἐν οἷς οἱ παλαιοὶ τοὺς παῖδας ἔτρεφον 2nd c.AD: Galenus Medicus 16.691 ">Refs 5th c.BC+</a>]:—<i>middle</i>, <b>rear for oneself,</b> θρέψαιό τε φαίδιμον υἱόν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.368; αὐτὸν ἐθρέψαντο δράκοντες 5th c.BC: Pindarus Lyricus “O.” 6.46; τεκοῦσα τόνδ᾽ ὄφιν ἐθρεψάμην 4th-5th c.BC: Aeschylus Tragicus “Choephori” 928; οἱ γεννήσαντες καὶ θρεψάμενοι 5th-6th c.BC: Plato Philosophus “Leges” 717c; τεκὼν ἀρετὴν καὶ θ. [prev. author] “Smp.” 212a; ἔτεκον μὲν ὑμᾶς πολεμίοις δ᾽ ἐθρεψάμην ὕβρισμα 5th c.BC: Euripides Tragicus “Hercules Furens” 458 ">Refs 8th c.BC+</a>]:—<i>passive</i>, <b>to be reared, grow up,</b> ὅς μοι τηλύγετος τρέφεται θαλίῃ ἔνι πολλῇ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.143; τῇ ὁμοῦ ἐτρεφόμην 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.365; ἅμα τράφεν ἠδ᾽ ἐγένοντο 8th c.BC: Ilias Homerus Epicus “Illiad” 1.251, etc.">Refs 8th c.BC+</a>]; κάρτιστοι τράφεν ἀνδρῶν <b>grew up</b> the strongest men, [<a href="javascript:void(0)" title="[prev. work] 266 ">Refs</a>]:—properly a boy was called τρεφόμενος only so long as he remained in the charge of the women, i. e. till his fifth year, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.136 ">Refs 5th c.BC+</a>]; ἐξ ὅτου 'τράφην ἐγώ from the time when I <b>left the nursery,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 322 ">Refs 5th c.BC+</a>]; but even of pre-natal growth, ἐν σκότοισινηδύος τεθραμμένη [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 665, compare “Th.” 754 (Lyric poetry):—generally, in Trag., τραφεὶς μητρὸς εὐγενοῦς ἄπο 5th c.BC: Sophocles Tragicus “Ajax” 1229 ">Refs 5th c.BC+</a>]; ὅπως πατρὸς δείξεις οἷος ἐξ οἵου τράφης[<a href="javascript:void(0)" title=" [prev. work] 557; κρατίστου πατρὸς.. τραφείς [prev. author] “Ph.” 3: παῖδες μητέρων τεθραμμέναι">Refs</a>] <b>true nurslings of</b> your mothers, implying a reproach for unmanliness (assuming variant), [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 792 ">Refs 4th c.BC+</a>]; μιᾶς τρέφει πρὸς νυκτός <b>art nursed</b> by night alone, i. e. art blind, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 374. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of slaves, cattle, dogs and the like, <b>rear and keep</b> them, κύνας [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.69, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.22, etc.; ἵππους 8th c.BC: Ilias Homerus Epicus “Illiad” 2.766 ">Refs 8th c.BC+</a>]; λέοντος ἶνιν (see. σίνις) [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 717 (Lyric poetry); μῆλα [prev. author] “Eu.” 946 (Lyric poetry); ὄφιν 5th c.BC: Sophocles Tragicus “Fragmenta” 226 (conjecture for στρέφουσι); ἰκτῖνα 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 628; ὄρτυγας 5th c.BC: Eupolis Comicus 214; ὄρνιθας 5th-6th c.BC: Plato Philosophus “Theaetetus” 197c ">Refs 5th c.BC+</a>]; οἱ τρέφοντες (i.e. τοὺς ἐλέφαντας) the <b>keepers,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 571b33; τ. παιδαγωγούς 4th c.BC: Aeschines Orator 1.187; also τ. γυναῖκα 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 749 ">Refs 5th c.BC+</a>]; τ. [ἑταίραν], [πόρνας], <b>keep</b>.., [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 2, 4th-3rd c.BC: Diphilus Comicus 87 ">Refs 4th c.BC+</a>]; ὁ τρέφων one's <b>master,</b> [<a href="javascript:void(0)" title=" 4th c.BC(?): Nicolaus Comicus 1.11, 36: _metaphorically_, αἰγιαλὸν ἔνδον τρέφει">Refs 4th c.BC+</a>] <b>he keeps</b> a sea-beach in the house, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 110 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be bred, reared,</b> δοῦλος οὐκ ὠνητός, ἀλλ᾽ οἴκοι τραφείς [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1123 ">Refs 5th c.BC+</a>]; ἐν τῇ σῇ οἰκίᾳ γέγονεν καὶ τέθραπται was born and <b>bred,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Meno” 85e ">Refs 5th c.BC+</a>]; Ἀγαθῖνον θρεμένον (i. e. τεθρεμμένον, ={θρεπτόν}, see at {θρεπτός} [<a href="javascript:void(0)" title=" 1) ἑαυτῶν “MAMA” 4.275 B (Dionysopolis, 2nd c.AD)">Refs 2nd c.AD+</a>]; Νείκην τὴν θρεμένην μου [<a href="javascript:void(0)" title="[prev. work]276 A (Dionysopolis, 2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <b>tend, cherish,</b> τὸν μὲν ἐγὼ φίλεόν τε καὶ ἔτρεφον, of Calypso, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.135, compare 7.256 ">Refs 8th c.BC+</a>]; of plants, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.53; θρέψασα φυτὸν ὥς 18.57, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.175. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> of parts of the body, <b>let grow, cherish, foster,</b> χαίτην.. Σπερχειῷ τρέφε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.142; τῷ θεῷ [πλόκαμον] τ. 5th c.BC: Euripides Tragicus “Bacchae” 494; ὑπήνην ἄκουρον τ. 5th-6th c.BC: Aristophanes Comicus “Vespae” 476 (Lyric poetry)">Refs 8th c.BC+</a>]; τ. κόμην, ={κομᾶν}, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.82; [τρίχες] πολλῷ ἐλαίῳ τραφεῖσαι 2nd-1st c.BC(?): Hero Mechanicus “Belopoeica” 112: also τά θ᾽ ὕεσσι τρέφει ἀλοιφήν">Refs 5th c.BC+</a>] things which <b>put</b> fat <b>on</b> swine, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.410; τεθραμμένη εἰς πολυσαρκίαν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.22. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> in Poets, of earth and sea, <b>breed, produce, teem with,</b> οὐδὲν ἀκιδνότερον γαῖα τ. ἀνθρώποιο [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.130; ἄγρια, τά τε τρέφει οὔρεσιν ὕλη 8th c.BC: Ilias Homerus Epicus “Illiad” 5.52; φάρμακα, ὅσα τρέφει εὐρεῖα χθών 11.741; ὅσ᾽ ἤπειρος.. τρέφει ἠδὲ θάλασσα 8th-7th c.BC: Hesiodus Epicus “Theogonia” 582; πολλὰ γᾶ τρέφει δεινά 4th-5th c.BC: Aeschylus Tragicus “Choephori” 585 (Lyric poetry), compare 128, 5th c.BC: Euripides Tragicus “Hecuba” 1181; θάλασσα.. τρέφουσα πορφύρας ἰσάργυρον κηκῖδα 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 959 ">Refs 8th c.BC+</a>]; ὃν πόντος τ., i. e. the sailors, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 1.48 ">Refs 5th c.BC+</a>]: rare in Prose, ἀεί τι ἡ Αιβύη τρέφει καινόν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 746b8. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.6</b></Level3> in Poets also, simply, <b>have within oneself, contain,</b> ὅ τι καὶ πόλις τέτροφεν ἄφιλον [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 186 (Lyric poetry), compare “Tr.” 817 ">Refs 5th c.BC+</a>]; τρέφειν τὴν γλῶσσαν ἡσυχαιτέραν <b>to keep</b> his tongue more quiet, [<a href="javascript:void(0)" title=" [prev. author] “Ant.” 1089; ἡ γλῶσσα τὸν θυμὸν δεινὸν τ. [prev. author] “Aj.” 1124; τἀληθὲς γὰρ ἰσχῦον τρέφω [prev. author] “OT” 356 (so in 5th-6th c.BC: Plato Philosophus, τ. ἰσχυρὸν τὸ ἐλεινόν “R.” 606b); τ. νόσον 5th c.BC: Sophocles Tragicus “Philoctetes” 795; ἐκ φόβου φόβον τ. [prev. author] “Tr.” 28; ἄταν [prev. author] “Aj.” 644 (Lyric poetry)">Refs 5th c.BC+</a>]; οἵας λατρείας.. τρέφει what services.. <b>she has as her lot,</b> [<a href="javascript:void(0)" title="[prev. work] 503 ">Refs</a>]; ἐν ἐλπίσιν τρέφω.. ἥξειν I <b>cherish</b> hopes that.., [<a href="javascript:void(0)" title=" [prev. author] “Ant.” 897 ">Refs</a>]; τὸν Καδμογενῆ τρέφει.. βιότου πολύπονον [πέλαγος] <b>is</b> his <b>daily lot,</b> [<a href="javascript:void(0)" title=" [prev. author] “Tr.” 117 (Lyric poetry, but Reiske's conjecture στρέφει is probably)">Refs</a>]; πόνοι τρέφοντες βροτούς [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 367 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>maintain, support,</b> τ. ἀνδρὸς μόχθος ἡμένας ἔσω [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 921, compare 5th c.BC: Pindarus Lyricus “O.” 9.106; τοῦ τρέφοντος Ἡλίου χθονὸς φύσιν 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 633; τ. τὸν πατέρα 4th c.BC: Aeschines Orator 1.13; τὴν οἰκίαν ὅλην 4th c.BC: Demosthenes Orator 59.67; οὐ δίκαιον τρέφεσθαι ὑπὸ πατρὸς ὑὸν ἡβῶντα 5th-6th c.BC: Plato Philosophus “Respublica” 568e; τὰ κτήνη χιλῷ ἐτρέφοντο 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.5.25 ">Refs 5th c.BC+</a>]; γάλακτι, τυρῷ, κρέασι τ., [<a href="javascript:void(0)" title=" [prev. author] “Mem.” 4.3.10 ">Refs</a>]; σίτῳ, ὄψῳ, [<a href="javascript:void(0)" title=" [prev. author] “Lac.” 1.3 ">Refs</a>]; <b>feed</b> a patient, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 15.503, 19.185">Refs 2nd c.AD+</a>]; <b>provide the food for</b> an employee, σοῦ τρέφοντος αὐτόν, ἐμοῦ δὲ ἱματίζοντος αὐτόν [<a href="javascript:void(0)" title=" “BGU” 1647.14 (2nd c.AD)">Refs 2nd c.AD+</a>]; also τ. ἀπό τινος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 313c, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.1.1; ἔκ τινος 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1479 (Lyric poetry), compare 5th-6th c.BC: Plato Philosophus “Respublica” 372b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>maintain</b> an army or fleet, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.83, 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.1.9 (_passive_)">Refs 5th c.BC+</a>]; τ. τὰς ναῦς [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.44, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.5.5, 5.1.24 ">Refs 5th c.BC+</a>]; τ. τὸ ναυτικὸν ἀπὸ τῶν νήσων[<a href="javascript:void(0)" title=" [prev. work] 4.8.9; ἐκ τῶν κωμῶν τρέφεσθαι [prev. author] “An.” 7.4.11, etc. ">Refs</a>]<br /><Level3><b>__III.3</b></Level3> of land, <b>feed, maintain</b> one, τρέφει γὰρ οὗτος [ὁ ἀγρὸς].. με [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Philemo Comicus 98.2, compare 4th-3rd c.BC: Menander Comicus 63, 466, +others ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> of women, <b>feed</b> or <b>suckle</b> an infant, συνεξομοιοῦται τὰ τρεφόμενα ταῖς τρεφούσαις [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.88; γυνὴ τρέφουσα [prev. work] 87 ">Refs 2nd c.AD+</a>]; ἡ τρέφουσα, ={ἡ τροφός}, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 6.44. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__III.5</b></Level3> of food, <b>nourish,</b> τὰ Ἡρακλεωτικὰ τρέφει οὐχ ὁμοίως τοῖς ἀμυγδάλοις [<a href="javascript:void(0)" title=" Diocl.fragment 126, compare 117; ἡ οὐκ ἐπιτηδείως τῷ σώματι διδομένη τροφὴ οὐ τρέφει 2nd c.AD: Soranus Medicus 1.49; πυρῶν.. ὅσοι κοῦφοι.. ἧττον τρέφουσι 2nd c.AD: Galenus Medicus “Vict.Att” 6; τὸ δέρμα πᾶν αὐτοῖς ὡς ἂν ὑπὸ φλεγματώδους αἵματος τρεφόμενον οἰδαλέον γίνεται [prev. author] 18(2).118, compare 106. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__IV</b></Level2> <b>bring up, rear, educate,</b> [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Fragmenta” 19, 5th c.BC: Pindarus Lyricus “N.” 3.53, etc.; τῷ λόγῳ τ. καὶ παιδεύεις 5th-6th c.BC: Plato Philosophus “Respublica” 534d; θρέψαι καὶ παιδεῦσαι 4th c.BC: Demosthenes Orator 59.18; Δήμητερ ἡ θρέψασα τὴν ἐμὴν φρένα 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 479 ">Refs 8th c.BC+</a>]; ἡ θρέψασα (i.e. γῆ) the <b>motherland,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Lycurgus Orator 47 ">Refs 4th c.BC+</a>]:—<i>middle</i>, ἐθρέψω Ξέρξην ἐν τοῖς αὐτοῖς ἤθεσιν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 695e ">Refs 5th c.BC+</a>]; ἡ θρεψαμένη one's <b>motherland,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Lycurgus Orator 85:">Refs 4th c.BC+</a>] —<i>passive</i>, ὀρθῶς, εὖ τραφῆναι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 401e, Alcaeus1.120e">Refs 5th c.BC+</a>]; παιδείᾳ, ἐν ταύτῃ τῇ παιδείᾳ τ., [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 695c, 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 1.16; ἐν πολυτρόποις ξυμφοραῖς 5th c.BC: Thucydides Historicus 2.44; ἐν φιλοσοφίᾳ 5th-6th c.BC: Plato Philosophus “Theaetetus” 172c; ἐν χλιδῇ 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.5.54; ἐν ἐλευθερίᾳ 5th-6th c.BC: Plato Philosophus “Theaetetus” 175d, “Mx.” 239a; ἐν ἄλλοις νόμοις 4th c.BC: Aristoteles Philosophus “Politica” 1327a14; ἐν φωνῇ βαρβάρῳ 5th-6th c.BC: Plato Philosophus “Protagoras” 341c; πάσαις Μούσαισι “BCH” 50.444 (Thespiae, 4th c.AD). ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> the <i>passive</i> sometimes came to mean little more than <b>to be,</b> ἐπ᾽ ἐμοὶ πολέμιον ἐτράφη (i.e. τὸ γένος) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 335 (Lyric poetry), compare “Th.” 141, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 805. ">Refs 5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus uses an _intransitive_ ">Refs 8th c.BC+</a>]<i>aorist 2</i> <i>active</i> ἔτραφον in <i>passive</i> sense (which is to τρέφομαι, τέτροφα (<i>intransitive</i>) as ἔδρακον to δέρκομαι, δέδορκα, etc.), ὃς.. ἔτραφ᾽ ἄριστος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.279; λέοντε ἐτραφέτην ὑπὸ μητρί 5.555 ">Refs 8th c.BC+</a>]; τραφέμεν (<i>Epic dialect</i> for τραφεῖν)[<a href="javascript:void(0)" title=" 7.199, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.28, +others">Refs 8th c.BC+</a>]; ἐπεὶ τράφ᾽ ἐνὶ μεγάρῳ, i. e. when he <b>was well-grown,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.661 ">Refs 8th c.BC+</a>]:—as <i>transitive</i> the <i>aorist 2</i> is used by [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus only in 8th c.BC: Ilias Homerus Epicus “Illiad” 23.90, and τράφε in 5th c.BC: Pindarus Lyricus “N.” 3.53 is _Doric dialect_ ">Refs 8th c.BC+</a>]<i>imperfect</i>:—ἐτράφην is perhaps post-Homeric; <i>3rd.pers.</i> <i><i>singular</i></i> τράφη is see reading in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.661, _1st pers._ _plural_ ἐτράφημεν and _1st pers._ _sing._ ἐτράφην ">Refs 8th c.BC+</a>] (περ) variants in [<a href="javascript:void(0)" title=" 23.84; τράφη is in all codices of 3.201, 11.222, which should probably be emended from 2.661 ">Refs</a>]; <i>3rd.pers.</i> <i>plural</i> ἔτραφεν [<a href="javascript:void(0)" title=" 23.348 (variant{ἔτραφον}), 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.417 (variant{ἔτραφον})">Refs 8th c.BC+</a>]; τράφεν in all codices of [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.251, 266, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.201, also (with see l. τράφον) in 4.723 ">Refs 8th c.BC+</a>]: the <b>vox nihili</b> ἐτράφεμεν, found in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.84 ">Refs 8th c.BC+</a>] as cited by [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.149, was emended by Scaliger to ἐτράφομεν">Refs 4th c.BC+</a>]:—the <i>reduplicate</i> <i>3rd.pers.</i> <i><i>singular</i></i> τέτραφ᾽ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.279 ">Refs 8th c.BC+</a>], <i>3rd.pers.</i> <i>plural</i> τέτραφεν [<a href="javascript:void(0)" title=" 23.348 ">Refs</a>], are ff. <i>lines</i>, though found in many codices Later this <i>aorist</i> became obsolete, except in <i>Epic dialect</i> imitators, as in [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Hymnus in Jovem” 55, 2nd-3rd c.AD: Oppianus Anazarbensis Epicus “Halieutica - Poetae Bucolici et Didactici” 1.774. ">Refs 3rd c.BC+</a>]	
G5143	τρέχω	trechō	to run	G:V	<b> τρέχω</b>, <br /> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.386, etc.: ">Refs 8th c.BC+</a>]<i>future</i> θρέξομαι (ἀπο-) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1005 (_anapaest meter_), (μετα-) [prev. author] “Pax” 261, (περῖ) [prev. author] “Ra.” 193 ">Refs 5th c.BC+</a>]; θρέξω only in [<a href="javascript:void(0)" title=" 3rd c.BC: Lycophron Tragicus 108">Refs 3rd c.BC+</a>]; but ἀπο-θρέξεις [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Comicus 232: ">Refs 5th c.BC+</a>]<i>aorist 1</i> ἔθρεξα (see. below):—but the usual <i>future</i> and <i>aorist</i> come from the root δραμ-, <i>i.e. </i> δρᾰμοῦμαι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 878, 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.3.45, etc.">Refs 5th c.BC+</a>]; <i>Ionic dialect</i> δραμέομαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.102; late δραμῶ LXX.Cant.1.4; but ὑπερ-δραμῶ {5-6th c.BC}: Philetaerus Comicus 3 (uncertain reading)">LXX+6th c.BC+</a>]; δράμομαι in <i>compound</i> ἀναδράμεται [<a href="javascript:void(0)" title=" “Anthologia Graeca” 9.575 (1st c.AD: Philippus Epigrammaticus): ">Refs 1st c.AD+</a>]<i>aorist 2</i> ἔδρᾰμον (see. below): <i>perfect</i> δεδράμηκα [ᾰ] [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Philemo Comicus 38, 4th-3rd c.BC: Menander Comicus 741, (ἀνα-) 5th c.BC: Herodotus Historicus 8.55, (κατα-) 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.7.6, (περι-) 5th-6th c.BC: Plato Philosophus “Clitopho” 410a, (συν-) 4th c.BC: Demosthenes Orator 17.9: ">Refs 5th c.BC+</a>]<i>pluperfect</i> ἐδεδραμήκεσαν (κατ-) [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.92: poetry ">Refs 5th c.BC+</a>]<i>perfect</i> δέδρομα (ἀνα-, ἐπι-) [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.412, 20.357:">Refs 8th c.BC+</a>] —<i>passive</i>, <i>perfect</i> δεδράμημαι (ἐπι-) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 15.1.">Refs 5th c.BC+</a>]—The Verb is not common in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], who has <i>present</i> in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.520, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.386; in 8th c.BC: Ilias Homerus Epicus “Illiad” 18.599, 602, _Ionic dialect_ Iterat. θρέξασκον (ἔθρεξα">Refs 8th c.BC+</a>] was also old <i>Attic dialect</i>, epigram cited in [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Aristides” 20, 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1569 (assuming variant, ἔβρεξε Weil), (περι-) 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 657)">Refs 5th c.BC+</a>]; but the common <i>aorist</i> was ἔδραμον, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.393, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.207, +others">Refs 8th c.BC+</a>]—<i>Doric dialect</i> <b>τράχω</b> [ᾰ] [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 8.32, 5th c.AD(?): Hesychius Legal icographus, “Etymologicum Magnum” 356.10">Refs 5th c.BC+</a>]: <i>future</i> θραξοῦμαι [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]:—<b>run,</b> of men, ἰθὺς δράμε [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.207, etc.; θρέξασκον ἐπισταμένοισι πόδεσσι 8th c.BC: Ilias Homerus Epicus “Illiad” 18.599; τρέχει Ὅρκος ἅμα.. δίκῃσιν 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 219; ᾤχεο τρέχων 5th c.BC: Epicharmus Comicus 37, 110 (τράχων cf. Ahrens)">Refs 8th c.BC+</a>]; βαδίζειν καὶ τ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 468a ">Refs 5th c.BC+</a>]; τρέχων, opposed to βάδην, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.2.30; τ. χερσίν, οὐ ποδωκείᾳ σκελῶν 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 37: of horses, 8th c.BC: Ilias Homerus Epicus “Illiad” 23.393, 520 ">Refs 8th c.BC+</a>]: the <i>participle</i> is frequently added to another Verb, τί οὐ τρέχων σὺ τὰς τραπέζας ἐκφέρει; why do you not <b>run and</b> carry out.. ? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Comicus 69.2, compare 5th-6th c.BC: Plato Philosophus “Respublica” 327b; see below 2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of things, <b>move quickly,</b> τὸ δὲ [τρύπανον] τ. ἐμμενὲς αἰεί [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.386, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 14.413; ναῦς παρὰ γῆν ἔδραμεν 6th c.BC: Theognis Elegiacus 856; πόλιν.. ἐξ οὐρίων δραμοῦσαν 5th c.BC: Sophocles Tragicus “Ajax” 1083 ">Refs 8th c.BC+</a>]; τὸ δ᾽ ἐν ποσὶ τράχον ἴτω let what is now before me go <b>trippingly,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 8.32; ἐπὶ καρδίαν ἔδραμε.. σταγών 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1121 (Lyric poetry); ἔρις δραμοῦσα τοῦ προσωτάτω ">Refs 5th c.BC+</a>]<b>having run its course,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 731 ">Refs 5th c.BC+</a>]; πυρετὸς.. ἥκει τρέχων has come <b>quickly,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Nicopho Comicus 12. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> οἱ τρέχοντες a constellation rising with Libra, Antiochus cited in Teucrum in [<a href="javascript:void(0)" title="Boll  “Sphaera” 58. ">Refs</a>]<br /><Level2><b>__II</b></Level2> with <i>accusative</i> loci, <b>run over,</b> ῥόθια πεδία [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 1117 (Lyric poetry); ὁ ἵππος τ. καὶ πρανῆ καὶ ὄρεια 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 8.1:">Refs 5th c.BC+</a>] —in _Attic dialect_ Prose θέω seems to be more frequently in the <i>present</i>, and in some phrases used exclusively, e.g. θεῖν δρόμῳ, see at {θέω} (A) [<a href="javascript:void(0)" title=" 11.1 and compare 5th c.BC: Thucydides Historicus 3.111, 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.8.18. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> with <i>accusative</i> <i>cognate</i>, δραμεῖν ἀγῶνα, βῆμα, δίαυλον, δρόμον, <b>run</b> a course, a heat, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 883, 954, 2nd c.AD: Alexander Rhetor 235, 4th-3rd c.BC: Menander Comicus 741, etc.">Refs 5th c.BC+</a>]; λαμπάδας, i. e. torch-races, [<a href="javascript:void(0)" title=" “IG” 22.1028.14: frequently _metaphorically_, ἀγῶνα δρ.">Refs</a>] <b>run</b> a risk, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 489, compare “IA” 1455; ἀγῶνα θανάσιμον δραμούμενον [prev. author] “Or.” 878 ">Refs 5th c.BC+</a>]; πολλοὺς ἀγῶνας δραμέονται περὶ σφέων αὐτῶν <b>run</b> for their life or safety, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.102; κινδύνων τὸν μέγιστον τ. 1st c.BC: Dionysius Halicarnassensis 4.47 ">Refs 5th c.BC+</a>]; τὸν ὑπὲρ ψυχῆς ἀγῶνα, κίνδυνον ὑπὲρ τῆς ψυχῆς τ., [<a href="javascript:void(0)" title=" [prev. author] 7.48, 4.4; ἐσχάτην τρέχοντες ταύτην 2nd c.BC: Polybius Historicus 1.87.3: sometimes the _accusative_ is omitted, περὶ ἑωυτοῦ τρέχων">Refs 2nd c.BC+</a>] <b>running</b> for his life, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.57 ">Refs 5th c.BC+</a>]; περὶ τῆς ψυχῆς [<a href="javascript:void(0)" title=" [prev. author] 9.37; φόνου πέρι 5th c.BC: Euripides Tragicus “Electra” 1264 ">Refs 5th c.BC+</a>]; περὶ νίκης <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.5.8 (ἐπὶ νίκῃ Rehdantz)">Refs 5th c.BC+</a>]; compare θέω[<a href="javascript:void(0)" title=" (A) 1.2, δρόμος 1.2, κρέας near the end ">Refs</a>]<br /><Level3><b>__II.3</b></Level3> παρὰ ἓν πάλαισμα ἔδραμε νικᾶν he was within one fall or bout of carrying off the victory, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.33 ">Refs 5th c.BC+</a>]; compare παρά[<a href="javascript:void(0)" title=" with 111.5, τριάζω 1. ">Refs</a>]<br /><Level3><b>__II.4</b></Level3> <b>commit,</b> μηδ᾽ ἑτέρας δραμεῖν ἀταξίας ἢ ἀσελγίας [<a href="javascript:void(0)" title=" “PLond.” 5.1711.34 (6th c.AD). ">Refs 6th c.AD+</a>]	
G5144	τριάκοντα	triakonta	thirty	G:A	<b> τρῐάκοντα</b> [ᾱκ], <br /> <i>Epic dialect</i> and <i>Ionic dialect</i> <b>τρῐήκ-</b>, late Gr. <b>τρῐάντα</b> (which see), οἱ, αἱ, τά, <i>indeclinable</i>; but <i>genitive</i> τριηκόντων [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 696, ">Refs 8th c.BC+</a>] also in later <i>Epic dialect</i>, [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Fragmenta” 67; _dative_ τριηκόντεσσιν “Anthologia Graeca” 11.41 (1st c.BC: Philodemus Gadarensis Epigrammaticus)">Refs 3rd c.BC+</a>]:—<b>thirty,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.516, “IG” 12.1.9, etc.">Refs 8th c.BC+</a>]; τ. καὶ ἕνα <b>thirty-one,</b> [<a href="javascript:void(0)" title="[prev. work]42(1).71.9 (Epid., 3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> οἱ τ., especially, <br /><Level3><b>__II.1</b></Level3> at Sparta, <b>a council of war of thirty,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Agesilaus” 1.7, “HG” 3.4.2, 20, 4.1.5, +others ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> at Athens, <b>the Thirty,</b> commonly called <b>the thirty tyrants,</b> appointed on the taking of Athens [<a href="javascript:void(0)" title="(5th c.BC), [prev. work] 2.3.2, “IG” 22.6.12, 5th-6th c.BC: Plato Philosophus “Apologia” 32c, 4th c.BC: Aristoteles Philosophus “Rhetorica” 1400a18. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> certain magistrates, see at {τεσσαράκοντ; οἱ λογισταὶ οἱ τ}. [<a href="javascript:void(0)" title="(“IG” 12.91.8) are sometimes called simply οἱ τ., “IG” 12.191.1, 193.1">Refs</a>]. [In late epigram ᾰκ, [<a href="javascript:void(0)" title="“Anthologia Graeca” 11.298, etc.] ">Refs</a>]	
G5145	τριακόσιοι	triakosioi	three hundred	G:A	<b> τρῐᾱκόσιοι</b>, <br /> <i>Epic dialect</i> and <i>Ionic dialect</i> <b>τρῐηκ-</b>, <i>Doric dialect</i> <b>τριακάτιοι</b> (which see), αι, α, <b>three hundred,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.697, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 715, 5th c.BC: Herodotus Historicus 7.202, etc. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> οἱ τ. at Athens, the richest members of the συμμορίαι, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 2.29, 18.171, etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> a judicial body at Megara, [<a href="javascript:void(0)" title=" [prev. author] 19.295: compare τριακάσιοι. ">Refs</a>]	
G5146	τρίβολος	tribolos	thistle	G:N-M	<b> τρίβολος</b> [ῐ], ὁ, <br /> name of various prickly plants, <br /><Level4><b>__a</b></Level4> <b>water-chestnut, Trapa natans,</b> τ. ἔνυδρος [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 4.9.1, 1st c.AD: Dioscorides (Dioscurides) Medicus 4.15. ">Refs 4th c.BC+</a>] <br /><Level4><b>__b</b></Level4> <b>caltrops, Tribulus terrestris,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 576 ">Refs 5th c.BC+</a>]; τ. περικαρπιάκανθος, χερσαῖος, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 3.1.6, 6.1.3, 1st c.AD: Dioscorides (Dioscurides) Medicus [same place]; ἄκανθαι καὶ τ. LXX.Gen.3.18; βάτοι καὶ τ. 1st c.AD: Philo Judaeus 1.680, compare “IG” 14.1934f1 (from Rome):— 7th-6th c.BC: Alcaeus Lyricus 47 calls sour wine ὀξύτερος τριβόλων. ">LXX+7th c.BC+</a>] <br /><Level4><b>__c</b></Level4> τ. φυλλάκανθος, <b>thorny trefoil, Fagonia cretica,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 6.5.3. ">Refs 4th c.BC+</a>] <br /><Level4><b>__d</b></Level4> τ. παραθαλάσσιος, <b>prickly samphire, Echinophora spinosa,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ γυναικείης φύσιος” 32. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> τρίβολοι, οἱ, <b>a threshing-machine, a board with sharp stones fixed in the bottom,</b> [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Philo Mechanicus “(Belopoeica) Excerpte aus Philons Mechanik - Ath. Berl. Akad.” 85.36, +others, LXX.2Ki.12.31, 3rd c.AD(?): Longus Scriptor Eroticus 3.30 ">LXX+3rd c.BC+</a>]; τ. ξύλινος (in the section περὶ κάρρων) [<a href="javascript:void(0)" title=" “Edict.Diocl.” 15.41; τριβόλους ἀχυρότριβας “Anthologia Graeca” 6.104 (1st c.AD: Philippus Epigrammaticus). ">Refs 1st c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>caltrop,</b> i. e. a four-spiked implement thrown on the ground to lame the enemy's horses, [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Philo Mechanicus “(Belopoeica) Excerpte aus Philons Mechanik - Ath. Berl. Akad.” 100.7, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.200a, 2nd c.AD: Polyaenus Historicus 1.39.2, 4.3.17, 2nd c.AD: Herodianus Grammaticus 4.15.2, 6th c.AD: Procopius Caesariensis Historicus “de Bello Gothico” 3.24. ">Refs 3rd c.BC+</a>] <br /><Level4><b>__III.b</b></Level4> τ. πηχῶν έ a larger contrivance for stopping boulders, etc., thrown down a slope, [<a href="javascript:void(0)" title=" 2nd c.BC: Athenaeus Mechanicus 38.2. ">Refs 2nd c.BC+</a>] <br /><Level4><b>__III.c</b></Level4> οἱ κατακρημνώμενοι τ. an instrument hung from the walls of a fortress as a defence against battering-rams, [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Philo Mechanicus “(Belopoeica) Excerpte aus Philons Mechanik - Ath. Berl. Akad.” 100.15. ">Refs 3rd c.BC+</a>] <br /><Level4><b>__III.d</b></Level4> a kind of missile, τριβόλων σιδηρῶν σφενδονῆται [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 20.1 ">Refs 1st c.BC+</a>]; οἱ τ. οἱ καιόμενοι a kind of incendiary missile, [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Philo Mechanicus “(Belopoeica) Excerpte aus Philons Mechanik - Ath. Berl. Akad.” 100.20, compare 94.9. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__IV</b></Level2> part of the bit of a bridle, [<a href="javascript:void(0)" title=" “PCair.Zen.” 782 (a). 9 (3rd c.BC), 2nd c.AD(?): Pollianus Epigrammaticus 1.148, 5th c.AD(?): Hesychius Legal icographus ">Refs 3rd c.BC+</a>]<br /><Level2><b>__V</b></Level2> uncertain meaning in naval dockyard records, σίδηρος ἐκ τοῦ τ. [<a href="javascript:void(0)" title=" “IG” 22.1629.1154, 1631.338. ">Refs</a>]<br /><Level2><b>__VI</b></Level2> as <i>adjective</i>, <b>three-tiered,</b> πυρὰ πυργοειδὴς τ. [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 74.5. ">Refs 2nd c.AD+</a>]	
G5147	τρίβος	tribos	path	G:N-F	<b> τρίβος</b> [ῐ], ἡ, <br /> but ὁ in [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 1251, 1258, “El.” 103, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Aratus” 22 ">Refs 5th c.BC+</a>]: (τρίβω):— <b>worn</b> or <b>beaten track,</b> ἐν τρίβῳ μάλιστα οἰκημένοι in the <b>path</b> (of the war), [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.140. β᾽ (so ἐν τ. τοῦ πολέμου κείμενος 1st c.BC: Dionysius Halicarnassensis 6.34, 11.54); τ. ἁμαξήρης 5th c.BC: Euripides Tragicus “Orestes” 1251; λεπτὴν τ. ἐξανύσαντες 3rd c.BC: Theocritus Poeta Bucolicus 25.156 ">Refs 5th c.BC+</a>]; ἡ τ. τῆς ἀτραποῦ <b>the track</b> of the path, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 17.49 ">Refs 1st c.BC+</a>]; διασχισθέντες [τῆς ὁδοῦ] τρίβῳ τινί by <b>following a track,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.5.13. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, <b>path,</b> [<a href="javascript:void(0)" title=" hymnus ad Mercurium 448; ποίην τις βιότοιο τάμοι τρίβο; “Anthologia Graeca” 9.359 (3rd c.BC: Posidippus Comicus); βιότου τ. ὁδεύειν “Anacreontea” 38.2; ποίην τις πρὸς ἔρωτας ἴοι τρίβο; “Anthologia Graeca” 5.301.1 (6th c.AD: Agathias Historicus et Epigrammaticus); τῆς αἰτίας ἴχνος καὶ τ. ">Refs 3rd c.BC+</a>]<b>track,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.68o f: _plural_, τρίβοι ἐρώτων 4th-5th c.BC: Aeschylus Tragicus “Supplices” 1042 (Lyric poetry). ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>rubbing, attrition,</b> [<a href="javascript:void(0)" title=" [prev. author] “Ag.” 391 (Lyric poetry)">Refs</a>]; τ. κρηπῖδος <b>the rubbing</b> of a shoe, [<a href="javascript:void(0)" title=" 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων χρονίων παθῶν” 2.12. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>socket, friction-joint,</b> ἡ κεφαλὴ τοῦ βραχίονος.. τρίβον ἑωυτῇ πεποιημένη [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 7, compare 55; τὸ ἔθος τρίβον ποιεῖ [prev. author] “Mochl.” 41 ">Refs 5th c.BC+</a>]; <b>area of friction</b> or <b>pressure</b> of a bandage, [<a href="javascript:void(0)" title=" [prev. author] “Off.” 8. ">Refs</a>]<br /><Level3><b>__II.3</b></Level3> <b>delay,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 197 (Lyric poetry). ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>bodily exercise,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “Alexipharmaca” 592 (_plural_). ">Refs 2nd c.BC+</a>]	
G5148	τριετία	trietia	three years	G:N-F	<b> τρῐετ-ία</b>, ἡ, <br /> <b>period of three years,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “C. Gracchus” 2; κατὰ τ. 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 1.20.4, argument ii 4th c.BC: Demosthenes Orator 22, compare 1st c.AD: Dioscorides (Dioscurides) Medicus 1 “Prooem.” 8, “PAmh.” 2.1c o. 7 (2nd-3rd c.AD), etc.">Refs 4th c.BC+</a>]; ἐς τ. [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Alex.” 41. ">Refs 2nd c.AD+</a>]	
G5149	τρίζω	trizō	to gnash	G:V	<b> τρίζω</b>, <br /> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.5, 7, 5th c.BC: Hippocrates Medicus “περὶ νούσων” 2.55, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 504a19, +others">Refs 8th c.BC+</a>]; but <i>perfect</i> τέτριγα is more frequently in <i>present</i> sense, <i>Epic dialect</i> <i>participle</i> τετριγῶτες, for τετριγότες, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.314:">Refs 8th c.BC+</a>] —properly of sounds uttered by animals (compare τριγμός, τρύζω), <b>utter a shrill cry,</b> of young birds, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.314 ">Refs 8th c.BC+</a>]; of bats, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.7, compare 5th c.BC: Herodotus Historicus 3.110 ">Refs 8th c.BC+</a>]; of the Τρωγοδύται, τετρίγασι κατά περ αἱ νυκτερίδες [<a href="javascript:void(0)" title=" [prev. author] 4.183 ">Refs</a>]; of partridges, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 536b14 ">Refs 4th c.BC+</a>]; of the ἴυγξ,[<a href="javascript:void(0)" title=" [prev. work] 504a19 ">Refs</a>]; of locusts, [<a href="javascript:void(0)" title=" [prev. author] “Mir.” 844b26 ">Refs</a>]; of young swallows, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Tim.” 21 ">Refs 2nd c.AD+</a>]; of the elephant, [<a href="javascript:void(0)" title=" [prev. author] “Zeux.” 10 ">Refs</a>]; of mice, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Aratus Epicus 1132, 2nd c.AD: Babrius Fabularum Scriptor 108.23, etc.">Refs 4th c.BC+</a>]; of the fish called σελάχη, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 535b25 ">Refs 4th c.BC+</a>]: also applied to the noise made by ghosts, 'squeak and gibber', [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.101, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.5, 9 ">Refs 8th c.BC+</a>]; ἔτριζον δίκην ἀσπίδων (αἱ ψυχαί) [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Hermes Trismegistus cited in 5th c.AD: Stobaeus, Joannes 1.49.44. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> of other sounds, τετρίγει (<i>Epic dialect</i> <i>pluperfect</i>) δ᾽ ἄρα νῶτα θρασειάων ἀπὸ χειρῶν the wrestlers' backs <b>creaked,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.714 ">Refs 8th c.BC+</a>]; so τρίζει, <b>crepitates,</b> of a broken collar-bone, [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus “de signis fracturarum - Physici et Medici Graeci Minores” 13; τέτριγε δ᾽ ὁ κυνόδων ">Refs 2nd c.AD+</a>]<b>grinds,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 21 ">Refs 5th c.BC+</a>]; τὸ τρίζειν ἀκουσίως involuntary <b>gnashing,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 7.150; τ. τοὺς ὀδόντας NT.Mark.9.18; τοῖς ὀδοῦσι “Hippiatrica” 86 ">NT+2nd c.AD+</a>]; of a musical string, <b>give a crack,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 6.54 (Paul. Sil.)">Refs</a>]; of an axle, <b>creak,</b> ἄξων τετριγὼς ὑπ᾽ ἄμαξαν [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Hecale” 1.4.14 ">Refs 3rd c.BC+</a>]; so of a cart-wheel, [<a href="javascript:void(0)" title=" 2nd c.AD: Babrius Fabularum Scriptor 52.2 ">Refs 2nd c.AD+</a>]; of a shoe, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Epistulae” 37 (τρύζοι codices)">Refs 2nd c.AD+</a>]; ἡ κοιλίη τ. [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ νούσων” 2.55 ">Refs 5th c.BC+</a>]; of <b>singing</b> in the ears, τὰ ὦτα τέτριγε [<a href="javascript:void(0)" title="[prev. work] 15 ">Refs</a>]; of the <b>hissing</b> or <b>crackling</b> of a person burnt in the fire, [<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus 120. ">Refs 5th c.BC+</a>]	
G5150	τρίμηνος	trimēnos	three months	G:A	<b> τρῐμην-ος</b>, ον, <br /> (μήν) <b>of three months,</b> χρόνος [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 164; so ἡ τ. ">Refs 5th c.BC+</a>]<b>period of three months,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.124, “IG” 22.1358 ii 7, 11, +others, “PCair.Zen.” 124.5, 440.4 (3rd c.BC)">Refs 5th c.BC+</a>]; τὸ τ. [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.38.6, etc.; τ. παιδία ">Refs 2nd c.BC+</a>]<b>born after three months,</b> [<a href="javascript:void(0)" title=" Comica Adespota 213 ">Refs</a>]: <i>neuter</i> as <i>adverb</i>, τρίμηνα ἐκτιτρώσκειν [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 5.45. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>three months old,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 562b28. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> πυροὶ τ. wheat sown in spring, <b>so as to ripen in three months,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Philyllius Comicus 4, compare 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 8.1.4, “CP” 4.11.1, “PCair.Zen.” 155.6 (3rd c.BC). ">Refs 5th c.BC+</a>]	
G5151	τρίς	tris	three times	G:Adv	<b> τρίς</b>, <br /> <i>adverb</i> of τρεῖς (which see), <b>thrice, three times,</b> τ. τόσσα <b>thrice</b> as much or many, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.213, compare 5.136; δὶς καὶ τ. 6th c.BC: Theognis Elegiacus 633, 5th c.BC: Sophocles Tragicus “Ajax” 433, etc.; δὶς ἢ τ. 5th-6th c.BC: Aristophanes Comicus “Pax” 1181 (troch.); τ. τετράκι τε 5th c.BC: Pindarus Lyricus “N.” 7.104; ἐς τ. ">Refs 8th c.BC+</a>]<b>thrice,</b> [<a href="javascript:void(0)" title=" [prev. author] “O.” 2.68, 5th c.BC: Herodotus Historicus 1.86, 5.105, “GDI” iv p.884 (Erythrae, 4th c.BC), 3rd c.BC: Theocritus Poeta Bucolicus 1.25, 2.43; ἐπὶ τρίς ">Refs 5th c.BC+</a>]<b>thrice,</b> [<a href="javascript:void(0)" title=" NT.Acts.10.16, 11.10, 1st c.AD: Dioscorides (Dioscurides) Medicus “Eup.” 2.19; frequently used merely to intensify the notion, τ. λελουμένη 4th c.BC: Eubulus Comicus 102, etc.">NT+4th c.BC+</a>]; especially in compounds, such as τρισάθλιος, τρίσμακαρ, etc., compare τρι-, τριάζω, τρικυμί; but such words may sometimes be written divisim, τρὶς ἄθλιος, etc.: proverbial, τ. ἓξ βαλεῖν throw <b>thrice</b> six (the highest throw, there being three dice), [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 33, compare 5th-6th c.BC: Plato Philosophus “Leges” 968e; τρὶς ἓξ νικητήριος βόλος “App. Prov.” 4.99; ἢ τ. ἓξ ἢ τρεῖς κύβοι 5th c.BC: Pherecrates Comicus 124. [ῐ: in 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 173 ">Refs 8th c.BC+</a>] long by position before (ϝ) έτεος.] (I.-[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus ">Refs 5th c.BC+</a>] <b>tris,</b> cf. Sanskrit <i>tris,</i> Latin <i>ter.</i>)	
G5152	τρίστεγος	tristegos	third story	G:N-N	<b> τρί-στεγος</b>, ον, <br /> <b>of</b> or <b>with three stories,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 3.68, 2nd c.BC: Athenaeus Mechanicus 13.8, “POxy.” 99.5 (1st c.AD), etc. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__II</b></Level2> τὸ τ. (i.e. οἴκημα) <b>the third story,</b> [<a href="javascript:void(0)" title=" NT.Acts.20.9">NT</a>]:—also <b>τριστέγη</b>, ἡ, [<a href="javascript:void(0)" title=" 2nd c.AD: Artemidorus Daldianus Onirocriticus 4.46. ">Refs 2nd c.AD+</a>]	
G5153	τρισχίλιοι	trischilioi	three thousand	G:A	<b> τρισ-χίλιοι</b> [χῑ], αι, α, <br /> <i>Doric dialect</i> <b>τρισ-χήλιοι</b> <b>Abh.Berl. Akad.</b> 1925 (5). 25 (from Cyrene):—<b>three thousand,</b>[<a href="javascript:void(0)" title=" lines 20.221, 5th c.BC: Herodotus Historicus 7.97, etc.">Refs 5th c.BC+</a>]: in <i><i>singular</i></i> with collective <i>substantive</i>, ἀσπὶς τρισχιλία [<a href="javascript:void(0)" title=" 3rd c.AD(?): Longus Scriptor Eroticus 3.1. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__II</b></Level2> οἱ τ., at Athens, the [<a href="javascript:void(0)" title=" 3000 nominated by the 30 Tyrants, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.3.18. ">Refs 5th c.BC+</a>]	
G5154	τρίτος	tritos	third	G:A	<b> τρίτος</b> [ῐ], <br /> <i>Aeolic dialect</i> <b>τέρτος</b> (see. τέρτα) η, ον, (τρεῖς) <b>third,</b> τοῖσι δ᾽ ἐπὶ τρίτος ἦλθε [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.185, compare 14.471 ">Refs 8th c.BC+</a>]; τρίτος αὐτός himself <b>the third,</b> i. e. <b>with two others</b> (see. αὐτός [<a href="javascript:void(0)" title=" 1.6) τ. ἡμίδραχμον ">Refs</a>]<b>two drachmae and a half,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Dinarchus Orator _Attic dialect_ 8.4 ">Refs 4th c.BC+</a>]; compare ἡμιτάλαντο; τ. γενέσθαι to be <b>third</b> in a race, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 16.34, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alcibiades” 11 ">Refs 5th c.BC+</a>]:—<b>the third</b> frequently appears as <b>completing the tale,</b> e.g. <b>the third and last</b> libation was offered to Ζεὺς Σωτήρ, Διὸς σωτηρίου σπονδὴ τρίτου κρατῆρος [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 425, compare 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 55; ἔγχει κἀπιβόα τρίτον παιῶν᾽, ὡς νόμος ἐστίν 5th c.BC: Pherecrates Comicus 131.5 (compare τριτόσπονδος)">Refs 5th c.BC+</a>]: <i>metaphorically</i>, Κράτος τε καὶ Δίκη σὺν τῷ τρίτῳ.. Ζηνί [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 244, compare “Eu.” 759, “Supp.” 26 (_anapaest meter_)">Refs 4th c.BC+</a>]; τρίτην ἐπενδίδωμι (i.e. πληγήν) <b>the third and finishing</b> stroke, [<a href="javascript:void(0)" title=" [prev. author] “Ag.” 1386 ">Refs</a>]; Ἐρινὺς.. αἷμα πίεται, τρίτην πόσιν, i. e. the blood of Clytemnestra and Aegisthus, the first being that of the children of Thyestes, the second that of Agamemnon, [<a href="javascript:void(0)" title=" [prev. author] “Ch.” 578, compare 1066 (_anapaest meter_). ">Refs</a>]<br /><Level2><b>__II</b></Level2> τρίτη, with or without ἡμέρα, <b>the day after tomorrow,</b> ἐς τρίτην ἡμέραν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 612; εἰς τρίτην 4th c.BC: Anaxandrides Comicus 4; τῇ τρίτῃ 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.1.17, etc.; τρίτῃ καὶ τετάρτῃ [prev. author] “An.” 4.8.21, etc.">Refs 5th c.BC+</a>]; but ἐχθὲς καὶ τ. ἡμέραν yesterday and <b>the day before,</b> [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 6.3.11:">Refs</a>] — διὰ τρίτης <b>two days later,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Fragmenta” 368 ">Refs 4th c.BC+</a>]; but, <b>every other day,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 48, 2nd c.AD: Galenus Medicus 6.354. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> with other Nouns omitted, ἡ τ. (i.e. χορδή) <b>the third string</b> in the heptachord, ={ἡ παραμέση}, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 920a16, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1137b:">Refs 4th c.BC+</a>] —ἡ τ. (i.e. πληγή) <b>the third blow,</b> see above 1:—ἡ τ. (i.e. μερίς) <b>the third part</b> of a coin or weight, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus see entry {ἕκτη}, 9th c.AD: Photius Legal icographus, etc. post Τριτοπάτορε; ἐγένετο ὁ μέδιμνος χρυσοῦ καὶ δύο τριτῶν “IPE” 12.32 A 63 (Olbia, 3rd c.BC)">Refs 3rd c.BC+</a>]; <b>third of a stater,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 2.64. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__III</b></Level2> τρίτον as <i>adverb</i>, <b>thirdly,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 55, “fragment” 380 ">Refs 5th c.BC+</a>]; <b>a third time,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 1417, 2nd c.AD: Aristides Rhetor 2.182 1st c.AD: Josephus Historicus ">Refs 5th c.BC+</a>]; πρῶτον μὲν.., δεύτερον δὲ.., τ. δὲ.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 358c ">Refs 5th c.BC+</a>]; τοῦτο τ. this <b>third time,</b> [<a href="javascript:void(0)" title=" LXX.Num.22.32, NT.John.21.14:—in 8th c.BC: Homerus Epicus always τὸ τρίτον, 8th c.BC: Ilias Homerus Epicus “Illiad” 3.225, 6.186, +others, compare 5th c.BC: Herodotus Historicus 1.55, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 997, 5th c.BC: Thucydides Historicus 6.5, etc.:—also ἐκ τρίτου ">LXX+NT+8th c.BC+</a>]<b>in the third place,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 54a ">Refs 5th c.BC+</a>] (but = <b>the third time,</b> [<a href="javascript:void(0)" title="NT.Matt.26.44, 1st c.AD: Dioscorides (Dioscurides) Medicus 5.32); ἐκ τρίτων 5th c.BC: Euripides Tragicus “Orestes” 1178, 5th-6th c.BC: Plato Philosophus “Gorgias” 500a ">NT+5th c.BC+</a>]:—regular <i>adverb</i> τρίτως <b>in the third degree,</b> [<a href="javascript:void(0)" title=" [prev. author] “Ti.” 56b. ">Refs</a>]<br /><Level3><b>__III.2</b></Level3> τρίτον <b>thrice,</b> [<a href="javascript:void(0)" title=" 5th c.AD: Syrianus Philosophus et Rhetor “in Metaphysica commentaria - Comm. in” 134.15, “Geoponica” 2.39.7, +others, Scholia 5th c.BC: Pindarus Lyricus “O.” 2.123; Elean ἐν τρίτον “Schwyzer” 412.4. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> τὸ τ. μέρος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 12.177, etc.; τὸ τ. 2nd c.AD: Lucianus Sophista “Tox.” 46; τὸ τ. τοῦ ἀριθμοῦ 1st c.BC-1st c.AD: Strabo Geographus 7.7.4, cf. LXX.Num.15.6 ">LXX+5th c.BC+</a>]; ἐπὶ τῷ τ. at <b>the third</b> signal, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.2.4. ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> τρίτα, τά, <br /><Level3><b>__V.1</b></Level3> (i.e. ἱερά) <b>a sacrifice offered the third day after the funeral,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 613, 4th c.BC: Isaeus Orator 2.37, 2nd c.AD(?): Pollianus Epigrammaticus 8.146. ">Refs 5th c.BC+</a>]<br /><Level3><b>__V.2</b></Level3> τὰ τρίτα λέγειν τινί play <b>the third part</b> (like τριταγωνιστεῖν τινι), [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.246, compare 4th-3rd c.BC: Menander Comicus 223.17. ">Refs 4th c.BC+</a>]<br /><Level3><b>__V.3</b></Level3> πρῶτα δραμεῖν καὶ δεύτερα καὶ τ. win.. <b>third place</b> in the race, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Epigrammata - PLG” 3 (τρίτατα conjecture Bgk.)">Refs 5th c.BC+</a>]. (Cf. Sanskrit <i>trlīyas,</i> Latin <i>terlius,</i> etc.)	
G5155	τρίχινος	trichinos	of hair	G:A	<b> τρῐχ-ῐνος</b>, η, ον, <br /> <b>of hair,</b> περικαλύμματα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 279e, compare 2nd c.AD(?): Pollianus Epigrammaticus 7.208; χιτῶνες 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.8.3 ">Refs 5th c.BC+</a>]; σάκκοι, σάκκος, [<a href="javascript:void(0)" title=" “PSI” 4.427.3 (3rd c.BC), “PTeb.” 796.10 (2nd c.BC), NT.Rev.6.12, 2nd c.AD: Soranus Medicus 2.85, “PGoodsp.Cair.” 30 xxxix 15 (2nd c.AD)">NT+3rd c.BC+</a>]; ἱδρῷα [<a href="javascript:void(0)" title=" “BGU” 1515 (3rd c.BC)">Refs 3rd c.BC+</a>]; ῥάκη [<a href="javascript:void(0)" title=" 4th c.AD: Alciphro Epistolographus 3.42. ">Refs 4th c.AD+</a>]	
G5156	τρόμος	tromos	trembling	G:N-M	<b> τρόμος</b>, ὁ, <br /> <b>trembling, quaking, quivering,</b> <br /><Level3><b>__1</b></Level3> from fear, πάντας ἕλε τ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.14; ὑπό τε τ. ἔλλαβε γυῖα 3.34, etc.; τ. μ᾽ ὑφέρπει 4th-5th c.BC: Aeschylus Tragicus “Choephori” 463 (Lyric poetry), compare 5th c.BC: Euripides Tragicus “Bacchae” 607 (troch.); τ. καὶ ἔκστασις NT.Mark.16.8; from love, τ. δὲ παῖσαν ἄγρει 7th-6th c.BC: Sappho Lyrica 2.13 ">NT+8th c.BC+</a>]: <i>plural</i>, <b>shiverings,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Κωακαὶ προγνώσιες” 92. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> from cold, τ. καὶ ῥῖγος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 62b, compare 85e; γίνεται ὁ τ. διὰ κατάψυξιν 4th c.BC: Aristoteles Philosophus “Problemata” 871a33: generally, ἰνῶν ἀτονία καὶ τ. 1st c.BC: Philodemus Philosophus “Academicorum Index” p.76M.; περὶ τ. 2nd c.AD: Galenus Medicus 7.584. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> of earthquakes, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 366b18, “Mu.” 396a10; σεισμοὶ ἐν γῇ καὶ τρόμοι 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.373d. ">Refs 4th c.BC+</a>]	
G5157	τροπή	tropē	turning	G:N-F	<b> τροπ-ή</b>, ἡ, <br /> (τρέπω) <b>turn, turning</b>: <br /><Level2><b>__I</b></Level2> τροπαὶ ἠελίοιο: <br /><Level4><b>__I.a</b></Level4> ὅθι τροπαὶ ἠελίοιο apparently denotes a point on the horizon, probably the West or place where the sum sets (so [<a href="javascript:void(0)" title=" 12th c.AD: Eustathius Episcopus Thessalonicensis 1787.20), 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.404. ">Refs 8th c.BC+</a>] <br /><Level4><b>__I.b</b></Level4> each of two fixed points in the solar year, <b>the solstices,</b> first in [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus, ἠελίοιο τροπῇς ">Refs 8th c.BC+</a>]<b>at the time of the (winter) solstice, </b>[<a href="javascript:void(0)" title=" “Op.” 479; μετὰ τροπὰς ἠελ. [prev. work]564,663 (with _Doric dialect_ _accusative_ _plural_ in -ᾰς); πεδὰ τὰς τροπάς 7th c.BC: Alcman Lyricus 33.5:—later the two solstices were distinguished as τροπαὶ θεριναί and χειμεριναί, 5th c.BC: Herodotus Historicus 2.19, 5th c.BC: Thucydides Historicus 7.16, 5th-6th c.BC: Plato Philosophus “Leges” 767c, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 542b4ff, 2nd c.AD: Galenus Medicus 6.405, etc. (rarely in _sing._, τροπὴ θερινή 4th c.BC: Aristoteles Philosophus “Meteorologica” 364b2, 1st c.BC: Geminus Astronomicus 1.13 ">Refs 7th c.BC+</a>]; τ. χειμερινή[<a href="javascript:void(0)" title=" [prev. work] 15); τροπαὶ νότιοι 4th c.BC: Aristoteles Philosophus “Historia Animalium” 542b11 ">Refs 4th c.BC+</a>]; τ. βόρειοι, νότιοι, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.601a:">Refs 1st c.AD+</a>] —when τροπαί is used alone, it mostly refers to <b>the winter solstice,</b> but the sense is always determined by the context, see [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus ">Refs 8th c.BC+</a>] [same places]; περὶ ἡλίου τροπάς (i.e. χειμερινάς) [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.39; εὐθὺς ἐκ τροπῶν 4th c.BC: Aristoteles Philosophus “Historia Animalium” 542b20 ">Refs 5th c.BC+</a>]:—sometimes also of other heavenly bodies, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 39d; περὶ Πλειάδος δύσιν καὶ τροπάς 4th c.BC: Aristoteles Philosophus “Historia Animalium” 542b23, etc.; ἄστρων ἐπιτολάς, δύσεις, τροπάς 2nd c.AD: Alexander Rhetor 30.5; τροπὰς τῶν ἐνδεδεμένων ἄστρων 4th c.BC: Aristoteles Philosophus “de Caelo” 296b4; τροπαὶ ἡλίου καὶ σελήνης 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 2p.40U.:—sometimes four in number (the two equinoxes and two solstices), 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 5.11, 2nd c.AD: Galenus Medicus 17(1).22; so (on a sun-dial) θερινὴ τ., ἰσημερινὴ τ., χειμερινὴ τ., Ἀρχ.Δελτ. 12.236 (from Samos). ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <b>turn, change,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1316a17; πλείους τραπόμενος τροπὰς τοῦ Εὐρίπου 4th c.BC: Aeschines Orator 3.90 ">Refs 4th c.BC+</a>]; τ. πρὸς τὸ βέλτιον <b>turn</b> for the better, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.25S.; ὀξυτέρας τρεπόμενος τ. τοῦ χαμαιλέοντος 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alcibiades” 23; αἱ τοῦ κόλακος ὥσπερ πολύποδος τ. [prev. author] 2.52f; αἱ τῶ αἵματος τ. καὶ ἀλλοιώσιες 5th-4th c.BC: Timaeus Locrus Philosophus 102c ">Refs 5th c.BC+</a>]; αἱ περὶ τὸν ἀέρα τ. <b>changes</b> in the air or weather, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.946f">Refs 1st c.AD+</a>]; of wine, <b>a turning sour,</b> [<a href="javascript:void(0)" title="[prev. work]939f (compare τροπίας)">Refs</a>]; <b>going bad,</b> of food, τ. καὶ διαφθορὰ τῶν παρακειμένων [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 19.208 ">Refs 2nd c.AD+</a>]; of phonetic <b>change</b> in language, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Adverbiis;” 210.4, Hdn.Gr. 2.932. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__I.3</b></Level3> τροπαὶ λέξεως <b>a change</b> of speech <b>by figures</b> or <b>tropes</b> (τρόποι), [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Dem.Enc.” 6, compare 2nd c.AD: Hermogenes Rhetor “περὶ εὑρέσεως” 4.10, +others ">Refs 2nd c.AD+</a>]<br /><Level3><b>__I.4</b></Level3> αἱ τροπαί, ={αἱ τροπαῖαι}, <b>alternating</b> winds, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 940b16, 21, 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 2.3.1, “Vent.” 26. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>the turning about of the enemy, putting to flight</b> or <b>routing</b> him, τροπήν (or τροπάς) τινος ποιεῖν or ποιεῖσθαι put one to <b>flight,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.30, 5th-6th c.BC: Aristophanes Comicus “Equites” 246 (troch.), 5th c.BC: Thucydides Historicus 2.19, 6.69, etc.">Refs 5th c.BC+</a>]; οἵαν ἂν τροπὴν Εὐρυσθέως θείμην (θείην codices) [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heraclidae” 743; τροπὴ γινομένη 5th c.BC: Herodotus Historicus 7.167, compare 5th c.BC: Thucydides Historicus 1.49, 50, etc.: poetry, ἐν μάχης τροπῇ 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1237 ">Refs 5th c.BC+</a>]; ἐν τροπῇ δορός in <b>the rout</b> caused by the spear, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1275, 5th c.BC: Euripides Tragicus “Rhesus” 82. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> used by [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus for θέσις,">Refs 3rd c.AD+</a>] <b>position,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 985b17, 1042b14, compare 3rd c.AD: Plotinus Philosophus 4.5.2, 4.5.6. ">Refs 4th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>a coin,</b> [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]; compare τροπαϊκόν.	
G5158	τρόπος	tropos	way	G:N-M	<b> τρόπος</b>, ὁ, <br /> (τρέπω) <b>turn, direction, way,</b> διώρυχες παντοίους τρόπους ἔχουσαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.108; διώρυχας τετραμμένας πάντα τ. [prev. author] 1.189, compare 199: but, ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> commonly, <b>way, manner, fashion, guise,</b> τρόπῳ τῷ παρεόντι χρεώμενοι going on <b>as we are,</b>[<a href="javascript:void(0)" title=" [prev. work] 97; τ. ὑποδημάτων Κρητικός 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 62; πᾶς τ. μορφῆς 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 192; τίς ὁ τ. τῆς ξυμφορᾶ; 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 99; ἀσκεῖν τὸν υἱὸν τὸν ἐπιχώριον τ. 5th-6th c.BC: Aristophanes Comicus “Plutus” 47; ὁ αὐτός που τ. τέχνης ἰατρικῆς ὅσπερ καὶ ῥητορικῆς 5th-6th c.BC: Plato Philosophus “Phaedrus” 270b ">Refs 5th c.BC+</a>]; <b>tenor,</b> of documents, [<a href="javascript:void(0)" title=" “PGen.” 16.11 (3rd c.AD)">Refs 3rd c.AD+</a>], etc.: also in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus, κεχώρισται τοὺς τ.">Refs 5th c.BC+</a>] in its <b>ways,</b> in its <b>kind,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.28; ψυχῆς τρποι 5th-6th c.BC: Plato Philosophus “Respublica” 445c, etc.; οἱ περὶ τὴν ψυχὴν τ. 4th c.BC: Aristoteles Philosophus “Historia Animalium” 588a20:">Refs 5th c.BC+</a>] —in various adverbial usages: <br /><Level3><b>__II.1</b></Level3> <i>dative</i>, τίνι τρόπ; <b>how?</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 793, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 10, 5th c.BC: Euripides Tragicus “Bacchae” 1294; τῷ τ.; 5th c.BC: Sophocles Tragicus “Electra” 679, 5th c.BC: Euripides Tragicus “Hippolytus” 909, 1008; ποίῳ τ.; 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 763, etc.">Refs 5th c.BC+</a>]; τοιούτῳ τ., τ. τοιῷδε, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.94, 3.68; ἄλλῳ τ. 5th-6th c.BC: Plato Philosophus “Phaedrus” 232b, etc.">Refs 5th c.BC+</a>]; ἑνί γέ τῳ τ. <b>in</b> one <b>way</b> or other, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 402, 5th-6th c.BC: Plato Philosophus “Meno” 96d ">Refs 5th c.BC+</a>]; παντὶ τ. <b>by</b> all <b>means,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 301 (Lyric poetry), 5th c.BC: Lysias Orator 13.25 ">Refs 5th c.BC+</a>]; οὐδενὶ τ., μηδενὶ τ., <b>in</b> no <b>wise, by</b> no <b>mdans, on</b> no <b>account,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.111, 5th c.BC: Thucydides Historicus 6.35, 5th-6th c.BC: Plato Philosophus “Crito” 49a, etc.">Refs 5th c.BC+</a>]; ἑκουσίῳ τ. willingly, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 751 ">Refs 5th c.BC+</a>]; τρόπῳ φρενός by <b>way</b> of intelligence, i.e. in lieu of the intelligence which is lacking to the child, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 754 (assuming variant): poetry in _plural_, τρόποισι ποίοι; 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 468 ">Refs 5th c.BC+</a>]; τρόποισιν οὐ τυραννικοῖς not after <b>the fashion</b> of.., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 479; ναυκλήρου τρόποις 5th c.BC: Sophocles Tragicus “Philoctetes” 128. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>absolutely</i> in <i>accusative</i>, τίνα τρόπο; <b>how?</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 170, “Ra.” 460 ">Refs 5th c.BC+</a>]; τ. τινά <b>in</b> a <b>manner,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 1300, 5th-6th c.BC: Plato Philosophus “Respublica” 432e ">Refs 5th c.BC+</a>]; τοῦτον τὸν τ., τόνδε τὸν τ., [<a href="javascript:void(0)" title=" [prev. author] “Smp.” 199a, 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.1.9; ὃν τ. ">Refs 5th c.BC+</a>]<b>how,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 3.8; as, LXX.Psa.41(42).1; τ. τὸν αὐτόν 4th-5th c.BC: Aeschylus Tragicus “Choephori” 274; πάντα τ. 5th-6th c.BC: Aristophanes Comicus “Nubes” 700 (Lyric poetry), etc.; μηδένα τ. 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.7.8 ">LXX+5th c.BC+</a>]; τὸν μέγαν τ., οὐ σμικρὸν τ., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 284, 465; τὸν Ἀργείων τ. 5th c.BC: Pindarus Lyricus “I.” 6(5).58; Σαμιακὸν τ. 5th c.BC: Cratinus Comicus 13 ">Refs 5th c.BC+</a>]; βάρβαρον τ. (βρόμον ex Scholia Schütz) <b>in</b> barbarous <b>guise</b> or <b>fashion,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 463 ">Refs 4th c.BC+</a>]; πίτυος τρόπον <b>after the manner</b> of a pine, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.37 ">Refs 5th c.BC+</a>]; ὄρνιθος τ. <b>like</b> a bird, [<a href="javascript:void(0)" title=" [prev. author] 2.57, compare 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 49 (_anapaest meter_), 390 (Lyric poetry), etc.; later, ἐς ὄρνιθος τ. 2nd c.AD: Lucianus Sophista “Halc.” 1, compare “Bis Acc.” 27: rarely in _plural_, πάντας τρόπους">Refs 4th c.BC+</a>] in all <b>ways,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 94d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> with Preps., τὸν ἐγκώμιον ἀμφὶ τρόπον in <b>way</b> of praise, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 10(11).77:— δι᾽ οὗ τρόπου 4th-3rd c.BC: Menander Comicus 539.6; διὰ τοιούτου τ. 1st c.BC: Diodorus Siculus Historicus 1.66:— ἐς τὸν νῦν τ. 5th c.BC: Thucydides Historicus 1.6; εἰς τὸν αὐτὸν τ. μετασκευάσαι 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.2.8 ">Refs 5th c.BC+</a>]; ἐς ὄρνιθος τ.[<a href="javascript:void(0)" title=" (see. above 2):— ἐκ παντὸς τ. [prev. author] “An.” 3.1.43, 5th-6th c.BC: Isocrates Orator 4.95, etc.; ἐξ ἑνός γέ του τ. 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 187, 5th c.BC: Thucydides Historicus 6.34; μηδὲ ἐξ ἑνὸς τ. 5th c.BC: Lysias Orator 31.30; μηδ᾽ ἐξ ἑνὸς τ. 5th-6th c.BC: Isocrates Orator 5.3:— ἐν τῷ ἑαυτῶν τ. 5th c.BC: Thucydides Historicus 7.67, compare 1.97, etc.; ἐν τρόπῳ βοσκήματος 5th-6th c.BC: Plato Philosophus “Leges” 807a: in _plural_, γυναικὸς ἐν τρόποις, ἐν τ. Ἰξίονος, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 918, “Eu.” 441:— κατὰ τὸν αὐτὸν τ. 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.2.5; κατὰ πάντα τ. 5th-6th c.BC: Aristophanes Comicus “Aves” 451 (Lyric poetry), 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.6.30, etc.; κατ᾽ οὐδένα τ. 2nd c.BC: Polybius Historicus 4.84.8, etc.; κατ᾽ ἄλλον τ. 5th-6th c.BC: Plato Philosophus “Cratylus” 417b; κατὰ τὸν Ἑλληνικὸν τ. 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.2.28: in _plural_, κατὰ πολλοὺς τ. [prev. work] 8.1.46, etc.:">Refs 5th c.BC+</a>] —μετὰ ὁτουοῦν τ. in any <b>manner</b> whatever, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.27:— ἑνὶ σὺν τ. 5th c.BC: Pindarus Lyricus “N.” 7.14. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> κατὰ τρόπον, <br /><Level4><b>__II.4.a</b></Level4> <b>according to custom,</b> κατὰ τὸν τ. τῆς φύσεως [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 804b; opposed to παρὰ τὸν τ. τὸν ἑαυτῶν 5th c.BC: Thucydides Historicus 5.63, compare 5th c.BC: Antipho Orator 3.2.1. ">Refs 5th c.BC+</a>] <br /><Level4><b>__II.4.b</b></Level4> <b>fitly, duly,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 283, 5th-6th c.BC: Isocrates Orator 2.6, 5th-6th c.BC: Plato Philosophus “Politicus” 310c, etc.; οὐδαμῶς κατὰ τ. [prev. author] “Lg.” 638c; opposed to ἀπὸ τρόπου ">Refs 5th c.BC+</a>]<b>unreasonable, absurd,</b> [<a href="javascript:void(0)" title=" [prev. author] “Cra.” 421d, “Tht.” 143c, etc.; so θαυμαστὸν οὐδὲν οὐδ᾽ ἀπὸ τοῦ ἀνθρωπείου τ. 5th c.BC: Thucydides Historicus 1.76. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> πρὸς τρόπου <b>fitting, suitable,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Zenon Papyri du Caire 309.5 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level2><b>__III</b></Level2> of persons, <b>a way of life, habit, custom,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 1.29 ">Refs 5th c.BC+</a>]; μῶν ἡλιαστ; Answ. μἀλλὰ θατέρου τ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 109; ἐγὼ δὲ τούτου τοῦ τ. πώς εἰμ᾽ ἀεί [prev. author] “Pl.” 246, compare 630. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> a man's <b>ways, habits, character, temper,</b> ὀργὴν καὶ ῥυθμὸν καὶ τ. ὅστις ἂν ᾖ (variant{ὅντιν᾽ ἔχει}) [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 964 ">Refs 6th c.BC+</a>]; τρόπου ἡσυχίου of a quiet <b>temper,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.107, compare 3.36; φιλανθρώπου τ. 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 11; γυναικὶ κόσμος ὁ τ., οὐ τὰ χρυσία 4th-3rd c.BC: Menander Comicus “Μονόστιχοι - Fragmenta Comicorum Graecorum” 92; οὐ τὸν τ., ἀλλὰ τὸν τόπον μόνον μετήλλαξεν 4th c.BC: Aeschines Orator 3.78 ">Refs 5th c.BC+</a>]; τρόπου προπέτεια, ἀναίδεια, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.38, 45.71; ἀφιλάργυρος ὁ τ. NT.Heb.13.5:— οὐ τοὐμοῦ τ. 5th-6th c.BC: Aristophanes Comicus “Vespae” 1002 ">NT+5th c.BC+</a>]; σφόδρ᾽ ἐκ τοῦ σοῦ τ. quite of your <b>sort,</b> [<a href="javascript:void(0)" title=" [prev. author] “Th.” 93; ξυγγενεῖς τοὐμοῦ τ. [prev. work] 574:">Refs</a>] —πρὸς τρόπου τινός agreeable to one's <b>temper,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 252d, compare “Lg.” 655d; πρὸς τοῦ Κύρου τρόπου 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.2.11:—opposed to ἀπὸ τρόπου 5th-6th c.BC: Plato Philosophus “Phaedrus” 278d, “R.” 470c:—after _adjectives_, διάφοροι ὄντες τὸν τ. 5th c.BC: Thucydides Historicus 8.96; σολοικότερος τῷ τ. 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.3.21:—especially in _plural_, 5th c.BC: Pindarus Lyricus “P.” 10.38, 5th c.BC: Sophocles Tragicus “Electra” 397, 1051 ">Refs 5th c.BC+</a>]; σκληρός, ἀμνοὶ τοὺς τρόπους, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 350, 935; σφόδρα τοὺς τ. Βοιώτιος 4th c.BC: Eubulus Comicus 39; πουλύπους ἐς τοὺς τ. 5th c.BC: Eupolis Comicus 101; μεθάρμοσαι τ. νέους 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 311; τοὺς φιλάνορας τ. [prev. author] “Ag.” 856; νέας βουλὰς νέοισιν ἐγκαταζεύξας τ. 5th c.BC: Sophocles Tragicus “Ajax” 736; τοῖς τρόποις ὑπηρετεῖν 5th-6th c.BC: Aristophanes Comicus “Ranae” 1432 ">Refs 5th c.BC+</a>]; opposed to νόμοι, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.39; ἤθη τε καὶ τ. 5th-6th c.BC: Plato Philosophus “Leges” 924d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> in Music, like {ἁρμονία}, a particular <b>mode,</b> Αύδιος τ. [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 14.17 ">Refs 5th c.BC+</a>]; but more generally, <b>style,</b> νεοσίγαλος τ.[<a href="javascript:void(0)" title=" [prev. work] 3.4; ὁ ἀρχαῖος τ. 5th c.BC: Eupolis Comicus 303 ">Refs 5th c.BC+</a>]; ᾠδῆς τρόπος, μουσικῆς τρόποι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 398c, 424c ">Refs 5th c.BC+</a>]; διθυραμβικοὶ τ. (distinguished from ἦθος) [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Mus.” p.9K.; ὁ ἁρμονικὸς τῆς μουσικῆς τ. 3rd c.AD(?): Aristides Quintilianus Musicus 1.12, compare 2.1 ">Refs 1st c.BC+</a>]; of art in general, πάντες τῆς εἰκαστικῆς τ. [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ ποιημάτων” 5.7. ">Refs 1st c.BC+</a>]<br /><Level2><b>__V</b></Level2> in speaking or writing, <b>manner, style,</b> ὁ τ. τῆς λέξεως [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 400d, compare 5th-6th c.BC: Isocrates Orator 15.45 ">Refs 5th c.BC+</a>]: especially in Rhet. in <i>plural</i>, <b>tropes,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Trypho Grammaticus “Trop.” at Title Page, 1st c.BC: Cicero, M. Tullius Orator et Philosophus “Brutus.” 17.69, 1st c.AD: Quintilianus Rhetor Latinus “Inst.” 8.6.1. ">Refs 1st c.BC+</a>]<br /><Level2><b>__VI</b></Level2> in Logic, <b>mode</b> or <b>mood</b> of a syllogism, [<a href="javascript:void(0)" title=" “Stoicorum Veterum Fragmenta” 3.269">Refs</a>], compare 1.108, 2.83: more generally, <b>method</b> of instruction or explanation, ὁ ἄνευ φθόγγων τ. [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.32U. ">Refs 4th c.BC+</a>]; ὁ μοναχῇ τ. the <b>method</b> of the single cause, opposed to ὁ πλεοναχὸς τ. the <b>method</b> of manifold causes, [<a href="javascript:void(0)" title=" [prev. author] “Ep.” 2p.41U. ">Refs</a>]; <b>mode</b> of inference, ὁ κατὰ τὴν ὁμοιότητα τ., opposed to ὁ κατ᾽ ἀνασκευὴν τ. τῆς σημειώσεως, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ σημείων καὶ σημειώσεων” 30, 31; αἰτιολογικὸς τ. 4th-3rd c.BC: Epicurus Philosophus “De rerum natura - Wien. Stud.” 143 G. ">Refs 4th c.BC+</a>]<br /><Level2><b>__VII</b></Level2> <b>beam,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Moschio Tragicus cited in 2nd c.AD: Athenaeus Epigrammaticus 5.208c (so in Mod.Gr., compare “Glotta” 11.249). ">Refs 4th c.BC+</a>]	
G5159	τροποφορέω	tropophoreō	to put up with	G:V	<b> τροποφορέω</b>, <br /> with <i>accusative</i>, <b>bear with another's moods,</b> [<a href="javascript:void(0)" title="Scholia 5th-6th c.BC: Aristophanes Comicus “Ranae” 1479, 10th c.AD: Suidas Legal icographus s. vv. σκύμνος et οὐ χρ; τὸν τῦφόν μου 1st c.BC: Cicero, M. Tullius Orator et Philosophus “Epistulae ad Atticum” 13.29.1 ">Refs 5th c.BC+</a>]; variant for{τροφο-} in [<a href="javascript:void(0)" title=" LXX.Deu.1.31, NT.Act.13.18. ">LXX+NT</a>]	
G5160	τροφή	trophē	food	G:N-F	<b> τροφ-ή</b>, ἡ, <br /> (τρέφω) <b>nourishment, food,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.48, 5th c.BC: Sophocles Tragicus “Philoctetes” 32, 953, 5th c.BC: Thucydides Historicus 1.5, NT.Matt.3.4, 2nd c.AD: Galenus Medicus 6.35, 4th c.AD: Iamblichus Philosophus “de vita Pythagorica” 3.16, etc.; ἡ καθ᾽ ἡμέραν ἀναγκαία τ. 5th c.BC: Thucydides Historicus 1.2 ">NT+5th c.BC+</a>]; <b>the means of maintaining</b> an army, <b>provisions, forage,</b> τροφὴν παρέχειν [<a href="javascript:void(0)" title=" [prev. author] 8.57, compare 6.93: _plural_, “OGI” 56.70 (Canopus, 3rd c.BC), etc. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__2</b></Level3> βίου τροφαί <b>way</b> of life, <b>livelihood, living,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 338, 446 ">Refs 5th c.BC+</a>]; τροφή alone, δουλίαν ἕξειν τροφήν [<a href="javascript:void(0)" title=" [prev. author] “Aj.” 499, compare “OC” 362; φεῦ τῆς ἀνύμφου.. σῆς τροφῆς [prev. author] “El.” 1183; τὰς ἐκ γῆς τ. ηὕρετο 5th-6th c.BC: Plato Philosophus “Protagoras” 322a ">Refs 5th c.BC+</a>]: then, simply, <b>mode of life,</b> δίκην τίνουσαι τῆς προτέρας τ. [<a href="javascript:void(0)" title=" [prev. author] “Phd.” 81d, compare 84b; βώμιοι τ. 5th c.BC: Euripides Tragicus “Ion” 52. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>that which provides</b> or <b>procures sustenance,</b> as the bow of Philoctetes, χερὶ πάλλων τὰν ἐμὰν μελέου τροφάν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1126 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>a meal,</b> τροφαῖς τέτταρσιν ἐχρῶντο Philem.[<a href="javascript:void(0)" title="“Corpus Glossariorum Latinorum”">Refs</a>] cited in [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 1.11d. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>nurture, rearing,</b> παιδία.. τρέφειν.. τροφήν τινα τοιήνδε [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.2, compare 3 ">Refs 5th c.BC+</a>]; χάριν τροφᾶς ἀμείβων variant in [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 729 (Lyric poetry); νέας τροφῆς στερηθείς 5th c.BC: Sophocles Tragicus “Ajax” 511; μητρὸς τ. 5th c.BC: Euripides Tragicus “Ion” 1377: frequently in _plural_, ἐν τροφαῖσιν">Refs 5th c.BC+</a>] <b>while in the nursery,</b> opposed to ἐφηβήσας, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 665; ἠνυτόμαν τροφαῖς [prev. author] “Ag.” 1159 (Lyric poetry); ὦ δυσάθλιαι τ. 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 330; αἱ ἐμαὶ τ. 5th c.BC: Euripides Tragicus “Troades” 1187; τ. δημόσιαι 4th c.BC: Aristoteles Philosophus “Rhetorica” 1361a36 ">Refs 5th c.BC+</a>]; ἐκτίνων τροφάς, much like{τροφεῖα}, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 548; οἷς ὀδύνας ἀντὶ τροφῶν ἔλιπον “IG” 12(5).973 (from Tenos). ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>education,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 599 (_plural_); τ. τε καὶ παιδεία 5th-6th c.BC: Plato Philosophus Alcaeus1.122b, compare 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1179b34, 1180a26, +others ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>rearing</b> or <b>keeping of animals,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.65; τροφαῖς ἵππων 5th c.BC: Pindarus Lyricus “O.” 4.16. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> sometimes in Poets for the concrete θρέμμα, <b>brood,</b> νέα τ. a new <b>generation,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1, compare 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 786 (Lyric poetry)">Refs 5th c.BC+</a>]; of animals, ἀρνῶν τροφαί, i.e. young lambs, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 189. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> a <b>place in which</b> animals <b>are reared,</b> ἰβίων τροφαί [<a href="javascript:void(0)" title=" “PTeb.” 5.70, compare 62.19, +others (2nd c.BC), “PPetr.” 3p.221 (3rd c.BC), etc. ">Refs 3rd c.BC+</a>]	
G5161	Τρόφιμος	Trophimos	Trophimus	N:N-M-P	<b> τρόφ-ῐμος</b>, ον, <br /> also ος, η, ον, see infr.:— <b>nourishing, nutritious,</b> γάλα -ώτατον [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 523a11, cf. “Pr.” 927a22 (_comparative_), 1st c.BC: Philodemus Philosophus “περὶ σημείων καὶ σημειώσεων” 27, 2nd c.AD: Soranus Medicus 1.94, +others, 2nd c.AD: Galenus Medicus 6.382">Refs 4th c.BC+</a>]; opposed to ἄτροφος, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 6.4.5: with _genitive_, γᾶ τρόφιμε τῶν ἐμῶν τέκνων 5th c.BC: Euripides Tragicus “Troades” 1302 (Lyric poetry), cf. “Ion” 235 (Lyric poetry); also ὕδωρ τὸ περὶ κηπείας τ. 5th-6th c.BC: Plato Philosophus “Leges” 845d ">Refs 5th c.BC+</a>]; τ. κλυστῆρες <b>nutritive</b> enemata, Lycusap. [<a href="javascript:void(0)" title=" 4th c.AD: Oribasius Medicus 8.34t it. ">Refs 4th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>substantive</i> τρόφιμος, ὁ, a slave's <b>young master,</b> ὁ τ. σου [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Epit.fragment” 1, cf. “Epit.” 160, “Pk.” 74, +others, “Comica Adespota” 24.20, 25.41 4th c.BC: Demosthenes Orator ">Refs 4th c.BC+</a>]; rendered <b>erilis filius</b> by Ter.[<a href="javascript:void(0)" title=" “Andr.” 602, “Eun.” 289, “Phorm.” 39, see 4th c.AD: Donatus, Aelius Grammaticus Latinus ad locc.: _metaphorically_, ἡ βουλὴ τὸν ἑαυτῆς τ. καὶ εὐεργέτην “SIG” 879.10 (Erythrae, 3rd c.AD): ἡ τροφίμη ">Refs 3rd c.AD+</a>]<b>the mistress,</b> [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 3.73. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <i>neuter</i> τρόφιμον, τό, <b>maintenance, sustenance</b>, [<a href="javascript:void(0)" title=" “BGU” 297.21 (1st c.AD)">Refs 1st c.AD+</a>]; τ. δουλικόν [<a href="javascript:void(0)" title=" “PMich.Teb.” 121vi18, +others (1st c.AD)">Refs 1st c.AD+</a>]: esp. <b>food-supply</b> of Alexandria, [<a href="javascript:void(0)" title=" 6th c.AD: Justinianus Imperator “Edict.” 13.26, “PKlein.Form.” 328.4 (6th c.AD,cf. “Arch.Papyrus” 5.294): τροφίμη σύνταξις">Refs 6th c.AD+</a>] contract <b>for board,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 9.175 (6th c.AD: Palladas Epigrammaticus). ">Refs 6th c.AD+</a>]<br /><Level2><b>__III</b></Level2> <i>passive</i>, <b>nursling, foster-child,</b> παῖς τ. τίνο; [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 684 (Lyric poetry), cf. 5th-6th c.BC: Archippus Comicus 23, 5th-6th c.BC: Plato Philosophus “Politicus” 272b ">Refs 5th c.BC+</a>]; ὁ τ., frequently in Inscrr., [<a href="javascript:void(0)" title=" “IG” 22.3969,3.3396, etc., and Papyrus, “POxy.” 1491.10 (4th c.AD), etc.">Refs 4th c.AD+</a>]; τ. ἀδελφός [<a href="javascript:void(0)" title=" “PCair.Preis.” 42.6 (3rd-4th c.AD)">Refs 3rd c.AD+</a>]; <i>feminine</i> τροφίμη [<a href="javascript:void(0)" title=" “POxy.” 903.6 (4th c.AD): οἱ τ. ">Refs 4th c.AD+</a>]<b>our nurslings, pupils,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 520d, cf. “Lg.” 804a; τ. τῆς ἀρετῆς 2nd c.AD: Lucianus Sophista “Bis Acc.” 6,cf. “Anthologia Graeca” 10.52 (6th c.AD: Palladas Epigrammaticus):—at Sparta, οἱ τ. were young persons too poor to pay their quota to the φιλίτια,">Refs 5th c.BC+</a>] and brought up as companions of the richer class, who paid for them, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.3.9:— also τ. κύνες">Refs 5th c.BC+</a>] dogs <b>kept in the house,</b> [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 11.13, 16.31. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__III.2</b></Level3> of bodies, <b>healthy, strong, well-nourished,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Aër.” 20 (_comparative_)">Refs 5th c.BC+</a>]; of plants, <b>flourishing, luxuriant,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 1.15.4 (_comparative_). ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> τ. κύημα <b>viable, capable of life,</b> opposed to ἀνεμιαῖον, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 2.6. ">Refs 2nd c.AD+</a>]	
G5162	τροφός	trophos	nursing mother	G:N-F	<b> τροφός</b>, ὁ <br /> and ἡ, (τρέφω) <b>feeder, rearer,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus only in 8th c.BC: Odyssea Homerus Epicus “Odyssey”">Refs 8th c.BC+</a>] and always <i>feminine</i> of a <b>nurse,</b> φίλη τ. Εὐρύκλεια [<a href="javascript:void(0)" title=" 2.361, +others, compare 5th c.BC: Herodotus Historicus 2.156, 6.61, LXX.Gen.35.8, “PCair.Zen.” 292.157 (3rd c.BC), “Glotta” 16.274 (from Egypt), 2nd c.AD: Soranus Medicus 1.105, +others, 2nd c.AD: Galenus Medicus 6.36, etc.; ἡ τ. βασιλέως “Sammelb.” 4980 (1st c.BC)">LXX+5th c.BC+</a>]; of a mother, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 849.">Refs 5th c.BC+</a>] —The _masculine_ was usually τροφεύς (which see); but τροφός as <i>masculine</i> occurs in [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 45, “El.” 409, 5th-6th c.BC: Plato Philosophus “Politicus” 268a, 268c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, of a city, Συράκοσαι, ἀνδρῶν ἵππων τε δαιμόνιαι τροφοί [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 2.2; Γῇ τε μητρί, φιλτάτῃ τροφῷ 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 16; αἵματ᾽ ἐκποθένθ᾽ ὑπὸ χθονὸς τροφοῦ [prev. author] “Ch.” 66 (Lyric poetry), compare 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1092 (Lyric poetry), “OC” 760; μήτηρ ἁπάντων γαῖα καὶ κοινὴ τ. 4th-3rd c.BC: Menander Comicus “Μονόστιχοι - Fragmenta Comicorum Graecorum” 617; νὺξ ἄστρων τ. 5th c.BC: Euripides Tragicus “Electra” 54; τὴν γεωργίαν τῶν ἄλλων τεχνῶν μητέρα καὶ τ. 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 5.17, compare 5th-6th c.BC: Plato Philosophus “Politicus” 267d ">Refs 5th c.BC+</a>]; of Miletus, τ. τοῦ.. Ἀπόλλωνος [<a href="javascript:void(0)" title=" “SIG” 906 A5 (4th c.AD). ">Refs 4th c.AD+</a>]<br /><Level3><b>__3</b></Level3> in <i>neuter</i>, τὸ τροφόν <b>that which nourishes,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 289a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> τροφός, ἡ, name of a plaster, [<a href="javascript:void(0)" title=" 4th c.AD: Oribasius Medicus “fragment” 99. ">Refs 4th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i>, <b>nursling,</b> τροφοί· ἀντὶ τοῦ θρέμματα (Meineke τροφαί), [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]	
G5163	τροχιά	trochia	track	G:N-F	<b> τροχιά</b>, ἡ, <br /> <b>wheel-track, rut,</b> [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus, 9th c.AD: Photius Legal icographus, etc., etc. ">Refs 5th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>the round of a wheel,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 7.478 (1st c.AD: Leonidas Alexandrinus Epigrammaticus), 9.418 (Antip.), 2nd c.BC: Nicander Epicus “Theriaca” 816. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>path,</b> [<a href="javascript:void(0)" title=" LXX.Pro.4.26 (= NT.Heb.12.13). ">LXX+NT</a>]<br /><Level2><b>__IV</b></Level2> <b>elastic strand in the</b> τόνος <b>of a torsion-engine,</b> [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Philo Mechanicus “(Belopoeica) Excerpte aus Philons Mechanik - Ath. Berl. Akad.” 54.41, probably to be read instead of τριχέα in 2nd-1st c.BC(?): Hero Mechanicus “Belopoeica” 108.3. ">Refs 3rd c.BC+</a>]	
G5164	τροχός	trochos	course/wheel	G:N-M	<b> τροχός</b>, ὁ, <br /> (τρέχω) <b>wheel,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.42, 23.394, etc.; γῆ ἐπημαξευμένη τροχοῖσιν 5th c.BC: Sophocles Tragicus “Antigone” 252 ">Refs 8th c.BC+</a>]; ἐν πτερόεντι τ... κυλινδόμενον, of Ixion, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 2.22 ">Refs 5th c.BC+</a>]; τροχοὺς μιμεῖσθαι to imitate <b>wheels,</b> of one who bends back so as to form a wheel, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 2.22, 7.3: _metaphorically_ of fortune, πότμος ἐν.. θεοῦ τροχῷ κυκλεῖται 5th c.BC: Sophocles Tragicus “Fragmenta” 871; also μανίας τροχῷ 5th c.BC: Euripides Tragicus “Pirith.Oxy.” 2078 “fragment” 1.14. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>potter's wheel,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.600 ">Refs 8th c.BC+</a>]; τροχῷ ἐλαθεὶς [λύχνος] (compare τροχήλατος) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 4; τροχοῦ ῥύμαισι τευκτὸν.. κύτος 4th c.BC: Antiphanes Comicus 52.2, compare 5th-6th c.BC: Plato Philosophus “Respublica” 420e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>wheel of a stage-machine,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 188 ">Refs 5th c.BC+</a>]; also of a water-<b>wheel,</b> ὁ τ. τῆς μηχανῆς [<a href="javascript:void(0)" title=" “POxy.” 1292.13 (1st c.AD)">Refs 1st c.AD+</a>]; τ. καὶ μηχανή [<a href="javascript:void(0)" title=" “PSI” 9.1072.9 (3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level3><b>__4</b></Level3> <b>wheel of torture,</b> [<a href="javascript:void(0)" title=" 6th c.BC: Anacreon Lyricus 21.9; ἐπὶ τοῦ τ. στρεβλοῦσθαι 5th-6th c.BC: Aristophanes Comicus “Plutus” 875, “Lys.” 846, 4th c.BC: Demosthenes Orator 29.40; ἕλκεσθαι 5th-6th c.BC: Aristophanes Comicus “Pax” 452; ἐπὶ τὸν τ. ἀναβῆναι 5th c.BC: Antipho Orator 5.40; ἀναβιβάζειν τινὰ ἐπὶ τὸν τ. 5th-6th c.BC: Andocides Orator 1.43; ἐν τῷ τ. ἐνδεδεμένον 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.509c ">Refs 6th c.BC+</a>]; τῷ τ. προσηλοῦν ['Ιξίονα] [<a href="javascript:void(0)" title="[prev. work]19e,compare 2nd c.AD: Lucianus Sophista “DDeor.” 6.5. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__5</b></Level3> rotating <b>wheels</b> used in sieges as a defence against projectiles, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 17.45. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> child's <b>hoop,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Antyllus Medicus cited in 4th c.AD: Oribasius Medicus 6.26.5, 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 1.106. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>round cake,</b> κηροῖο, στέατος τ., [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.173, 21.178 ">Refs 8th c.BC+</a>]; τ. ἡλίου the sun's <b>disk,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 17 (see. infr. B)">Refs 5th c.BC+</a>]; <b>coil</b> of a serpent, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Orphica “Lithica” 136. ">Refs 5th c.AD+</a>]<br /><Level3><b>__III.2</b></Level3> <b>large pill</b> [<a href="javascript:void(0)" title="compare (τροχίσκος 2), 2nd c.AD: Soranus Medicus 1.65, “POxy.” 2144.25 (3rd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__IV</b></Level2> θαλάττης γῆς τε τ. <b>circles</b> or <b>zones</b> of land and sea, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Critias” 113d, compare 115c, 116a, 117c.f, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lucullus” 39. ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> <b>circuit of a wall</b> or <b>fortification,</b> Κυκλώπιος τ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 227, cf. Scholia A 5th-6th c.BC: Plato Philosophus “Leges” 681a (see. facsim. fol. 175v). ">Refs 5th c.BC+</a>]<br /><Level2><b>__VI</b></Level2> <b>ring playing on the bit</b> of a bridle, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 10.6, 2nd c.AD(?): Pollianus Epigrammaticus 1.184. ">Refs 5th c.BC+</a>]<br /><Level3><b>__VI.2</b></Level3> <b>ring for passing a rope through,</b> on board ship, [<a href="javascript:void(0)" title="[prev. work] 94. ">Refs</a>]<br /><Level2><b>__VII</b></Level2> <b>whirlwind,</b> [<a href="javascript:void(0)" title=" LXX.Psa.76(77).18. ">LXX</a>]<br /><Level2><b>__VIII</b></Level2> <b>washpot</b> (?), [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 18(2).671. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__IX</b></Level2> a fish or sea-monster (Latin <i>rota,</i> [<a href="javascript:void(0)" title=" 1st c.AD: Plinius Rerum Naturalium Scriptor “Historia Naturalis” 9.8), 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 13.20. ">Refs 1st c.AD+</a>]<br /><Level2><b>__X</b></Level2> <i>metaphorically</i>, ὁ τ. τῆς γενέσεως [<a href="javascript:void(0)" title=" NT.Jam.3.6; ὁ τῆς εἱμαρμένης τε καὶ γενέσεως τ. 6th c.AD: Simplicius Philosophus “in Aristotelis de Caelo commentaria - Comm. in Arist. Graeca” 377.14. ">NT+6th c.AD+</a>]<br /><Level1><b>__B</b></Level1> τρόχος, ὁ, <b>circular race,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ διαίτης” 2.63, 3.68, “Insomn.” 89">Refs 5th c.BC+</a>]; μὴ πολλοὺς τ. ἁμιλλητῆρας ἡλίου not many racing <b>courses</b> of the sun, i.e. not many days (codices τροχούς <b>wheels</b>), [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1065; παῖδες ἐκ τρόχων πεπαυμένοι 5th c.BC: Euripides Tragicus “Medea” 46. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> <b>place for running, race-course,</b> [<a href="javascript:void(0)" title=" [prev. author] “Hipp.” 1133 (Lyric poetry). ">Refs</a>]<br /><Level2><b>__B.II</b></Level2> an animal, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Herodorus Historicus 58J. (1st c.BC: Trypho Grammaticus cited in 1st-2nd c.AD: Ammonius Grammaticus “περὶ ὁμοίων καὶ διαφόρων λέξεων” p.131 V. distinguished the two senses as above.) ">Refs 5th c.BC+</a>]	
G5165	τρύβλιον	trublion	bowl	G:N-N	<b> τρύβλιον</b>, τό, <br /> <b>cup. bowl,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 650, “Av.” 77, +others; εἰρήνης ῥοφήσει τρύβλιον [prev. author] “Ach.” 278; μισθοῦ τ. ῥοφῆσαι [prev. author] “Eq.” 905 ">Refs 5th c.BC+</a>]: also in later Gr., [<a href="javascript:void(0)" title=" LXX.Num.7.13, +others, NT.Matt.26.23. ">LXX+NT</a>]<br /><Level2><b>__II</b></Level2> in in Medicine texts prescriptions, a measure, = {ὀξύβαφον}[<a href="javascript:void(0)" title=" 11, 5th c.BC: Hippocrates Medicus “περὶ τῶν ἐντὸς παθῶν” 1, “Mul.” 2.109, 2nd c.AD: Alexander Rhetor 142, 2nd c.AD: Galenus Medicus 19.752. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> = {κεραμεοῦν ἄγγος ἐπιδεχόμενον ὡς εἴκοσι ἀρτάβας}, [<a href="javascript:void(0)" title=" 1st c.BC: Ptolemaeus Epigrammaticus Euerg. 9J. [Proparox. _accusative_ to Hdn.Gr. 1.357 ">Refs 1st c.BC+</a>], and so in Ar.[same places], [<a href="javascript:void(0)" title=" LXX [same places] (codex B), 10th c.AD: Suidas Legal icographus ">Refs</a>]; τρυβλίον (assuming variant) [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus [same places], 2nd c.AD: Galenus Medicus 19.752, 753, 5th c.AD(?): Hesychius Legal icographus, “Geoponica” 7.36.1.] ">Refs 5th c.BC+</a>]	
G5166	τρυγάω	trugaō	to harvest	G:V	<b> τρῠγάω</b>, <br /> (τρύγη): <br /><Level2><b>__I</b></Level2> with <i>accusative</i> of the fruit gathered, <b>gather in</b> the fruit or crop, ἑτέρας [σταφυλὰς] τρυγόωσιν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.124, cf. NT.Luke.6.44 ">NT+8th c.BC+</a>]; σῦκα, σῖτον, [<a href="javascript:void(0)" title=" “Comica Adespota” 812 (_passive_), 787 (_anapaest meter_): _metaphorically_, τρυγήσομεν αὐτήν (i.e. Εἰρήνην) 5th-6th c.BC: Aristophanes Comicus “Pax” 1338 (Lyric poetry); τ. παίδων ἄνθος “Anthologia Graeca” 12.256 (1st c.BC: Meleager Epigrammaticus); ὄμφακας ἡλικίης “IG” 14.769 (from Naples)">Refs 5th c.BC+</a>]:— <i>passive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.199, 4th c.BC: Aristoteles Philosophus “Problemata” 925b15, “PCair.Zen.” 184.5 (3rd c.BC)">Refs 5th c.BC+</a>]; of honey, [<a href="javascript:void(0)" title=" 2nd c.BC: Moschus Bucolicus 3.35 ">Refs 2nd c.BC+</a>]; καθ᾽ ὥραν τετρυγημένοι (by death) [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Cat.” 5. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__I.2</b></Level3> <i>absolutely</i>, θερίζουσι καὶ σπείρουσι καὶ τρυγῶσι ταῖς γλώτταισι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 1698 (Lyric poetry), compare “Pax” 912, 5th-6th c.BC: Plato Philosophus “Leges” 844e, “PCair.Zen.” 300.17 (3rd c.BC). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> with <i>accusative</i> of that from which the fruit is gathered, <b>gather</b> or <b>reap off</b> the trees or ground, ὅτε τρυγόῳεν ἀλωήν (<i>Epic dialect</i> <i>optative</i> for τρυγῷεν) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.566; οἱ δ᾽ ἐτρύγων οἴνας 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 292; ἀμπέλους τρυγῶν “Comica Adespota” 437; τοὺς Ταντάλου κήπους [prev. work]530; τ. ἑαντήν (i.e. τὴν ἄμπελον) 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 19.19. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> proverbial, ἐρήμας τρυγᾶν (i.e. ἀμπέλους) <b>strip</b> unwatched <b>vines,</b> of one who is bold where there is nothing to fear, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 886, “V.” 634, ubi see Scholia ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <i>metaphorically</i>, with <i>accusative</i> <i>person</i>, <b>strip</b> one, i. e. <b>rob</b> him, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “DMeretr.” 1.2 ">Refs 2nd c.AD+</a>]: with <i>accusative</i> <i>of things</i>, <b>rob,</b> βίᾳ τρυγήσαντες τὸν περιστερεῶνα [<a href="javascript:void(0)" title=" “BGU” 1855.13 (1st c.BC). ">Refs 1st c.BC+</a>]	
G5167	τρυγών	trugōn	dove	G:N-F	<b> τρῡγών</b>, όνος, ἡ, <br /> (τρύζω) <b>turtle-dove, Columba turtur,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 302 (troch.), 979 (hexameters), NT.Luke.2.24, 2nd c.AD: Galenus Medicus 6.700, etc.">NT+5th c.BC+</a>]; περιστεραὶ τρυγόνες Aristeas 145: proverbial of a great talker, τρυγόνος λαλίστερος [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 416, compare 2nd c.AD: Alexander Rhetor 92.3, 3rd c.BC: Theocritus Poeta Bucolicus 15.88, 4th c.AD: Alciphro Epistolographus 3.29 ">Refs 4th c.BC+</a>]; πονηρὰ κατὰ τρυγόνα ψάλλεις, ἐπὶ τῶν ἐπιπόνως ζώντων, [<a href="javascript:void(0)" title=" 4th-5th c.AD: Diogenianus Paroemiographus 7.71, compare 5th c.AD(?): Hesychius Legal icographus see at {τρυγονοψάλλειν}. ">Refs 4th c.AD+</a>]<br /><Level2><b>__II</b></Level2> a kind of fish, the <b>sting-ray,</b> τρυγόνες ὀπισθόκεντροι [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 66, compare 4th c.BC: Aristoteles Philosophus “Historia Animalium” 489b31, 4th c.BC: Antiphanes Comicus 26.23, 1st c.AD: Celsus Medicus 6.9.6, 2nd c.AD: Galenus Medicus  Vict. _Attic dialect_ 8">Refs 5th c.BC+</a>]; compare τρυγόνιος. <br /><Level2><b>__III</b></Level2> an oviparous quadruped of uncertain kind, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 540a31. ">Refs 4th c.BC+</a>]	
G5168	τρυμαλιά	trumalia	hole	G:N-F	<b> τρῡμᾰλ-ιά</b>, ἡ, <br /> ={τρύμη}, <b>hole,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Sotades Lyricus 1 (obscene meaning), LXX.Jer.13.4, +others">LXX+3rd c.BC+</a>]; ἡ τ. τῆς ῥαφίδος the <b>eye</b> of the needle, [<a href="javascript:void(0)" title=" NT.Mark.10.25 ">NT</a>]; βελόνης[<a href="javascript:void(0)" title=" Maria cited in Zos.Alch. p.238 5th c.BC: Bacchylides Lyricus ">Refs 5th c.BC+</a>]; <b>mesh,</b> [<a href="javascript:void(0)" title=" 5th-4th c.BC: Aesopus Fabularum Scriptor 26. ">Refs 5th c.BC+</a>]	
G5169	τρύπημα	trupēma	hole	G:N-N	<b> τρῡπ-ημα</b>, ατος, τό, <br /> <b>that which is bored, a hole,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus 354 ">Refs 5th c.BC+</a>]; in the ψῆφος, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 69.1 ">Refs 4th c.BC+</a>]; τ. νεώς, i. e. one of the holes through which the oars worked, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 1234 ">Refs 5th c.BC+</a>]; in the flute, [<a href="javascript:void(0)" title=" 4th c.BC: Archytas Tarentinus Philosophus 1, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.389d">Refs 4th c.BC+</a>]; in a gate-fastening, the hole for the βάλανος, Aen. Tact. 18.3; ῥαφίδος (compare τρυμαλιά) [<a href="javascript:void(0)" title=" NT.Matt.19.24; μυρμήκων “Anthologia Graeca” 11.78 (1st c.AD: Lucillius Epigrammaticus); obscene meaning, 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 624, 2nd c.AD: Hermogenes Rhetor “περὶ ἰδεῶν” 2.3, 6th c.AD: Procopius Caesariensis Historicus “Historia Arcana” 9. ">NT+5th c.BC+</a>]	
G5170	Τρύφαινα	Truphaina	Tryphena	N:N-F-P	 <b>Τρύφαινα</b>, -ης, ἡ <BR /> <b>Tryphæna</b>: <ref='Rom.16.12'>Rom.16:12</ref> (see Lft., Phi., 175 f.; MM, xxv).†<BR />  (From Abbott-Smith. LSJ has no entry)	
G5171	τρυφάω	truphaō	to self-indulge	G:V	<b> τρῠφάω</b>, <br /> (τρυφή) <b>live softly, luxuriously, fare sumptuously,</b>, ἐν ἀγκάλαις μητρὸς τρυφῆσαι, of a child, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 1376, compare “Ba.” 969; τ. ἐν ταῖς ἐσθῆσι 5th-6th c.BC: Isocrates Orator 2.32; τ. καὶ μεγαλοπρεπῶς διαιτᾶσθαι 5th-6th c.BC: Xenophon Historicus “Respublica Atheniensium” 1.11; λευκὸς ἄνθρωπος, παχύς, ἀργός.., εἰωθὼς τρυφᾶν Sosicrates Comicus 1, cf. NT.Jam.5.5, 2nd c.AD: Galenus Medicus 6.416, etc.; παῖσον, τρύφησον, ζῆσον· ἀποθανεῖν σε δεῖ “epigram Gr.” 362.5 (Cotiaeum, 2nd-3rd c.AD).">NT+5th c.BC+</a>] <br /><Level3><b>__2</b></Level3> <i>participle</i> τρυφῶν as <i>adjective</i>, <b>effeminate, luxurious,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 48, etc.; τ. καὶ ἀμελής 5th-6th c.BC: Plato Philosophus “Leges” 901a; τὸ τρυφῶν ">Refs 5th c.BC+</a>]<b>effeminacy,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 1455 (Lyric poetry)">Refs 5th c.BC+</a>]; also of things, <b>dainty, delicate,</b> βασιλικὴ καὶ τρυφῶσα παιδεία [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 695d; ἀσπίδα.. τρυφῶσαν 4th c.BC: Aristopho Comicus 14, compare 4th c.BC: Antiphanes Comicus 52.10 (troch.); ἄρτοι τ. 5th-6th c.BC: Alcaeus Comicus 5. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>to be licentious, run riot, wax wanton,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 405, etc.">Refs 5th c.BC+</a>]; <b>to be extravagant,</b> opposed to γλίσχρως ζῆν, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1266b26. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>revel</b> in, ἐν τοῖς ἀγαθοῖς τινος [<a href="javascript:void(0)" title=" LXX.Sir.14.4 ">LXX</a>]; <b>delight</b> in, ἐν ἀγαθωσύνῃ σου[<a href="javascript:void(0)" title="LXX.Neh.9.25. ">LXX</a>]<br /><Level2><b>__III</b></Level2> <b>give oneself airs, be dainty, fastidious,</b> ἆρ᾽ οὐ τρυφῶμεν..., οἷσιν οὐκ ἀρκεῖ τάδ; [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 214 ">Refs 5th c.BC+</a>]; τ. δ᾽ ὁ δαίμων <b>is fickle,</b>[<a href="javascript:void(0)" title=" [prev. work] 552 ">Refs</a>]; ἐπειδή μοι δοκεῖς σὺ τρυφᾶν <b>to hang back,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthyphro” 11e, compare “La.” 179d, Alcaeus1.114a; ">Refs 5th c.BC+</a>] οἱ τρυφῶντες <b>spoiled pets,</b> [<a href="javascript:void(0)" title=" [prev. author] “Men.” 76b ">Refs</a>]; ἐν ταῖς ἐκκλησίαις τ. καὶ κολακεύεσθαι, of the people, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 8.34; οὐκ ἀνεκτὸν εἶναι.. αἰχμάλωτον οὖσαν τρυφᾶν [prev. author] 19.197 ">Refs 4th c.BC+</a>]; τρυφῶσιν ἕτεροι πρὸς ἑτέρους, of philosophers, [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 221.14 ">Refs 2nd c.AD+</a>]; followed by a modifying clause, νῦν δὲ τρυφᾷς διότι.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 327e; ἐν ταῖς.. ἑτέρων.. ἀτυχίαις τ. 3rd c.BC: Euphro Comicus 12 ">Refs 5th c.BC+</a>]; later, τ. κατά τινος <b>make sport of</b>.., [<a href="javascript:void(0)" title=" 4th c.AD: Himerius Sophista “Eclogae” 12.2. ">Refs 4th c.AD+</a>]	
G5172	τρυφή	truphē	self-indulgence	G:N-F	<b> τρῠφ-ή</b>, ἡ, <br /> (θρύπτω) <b>softness, delicacy, daintiness,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 892.4, 5th-6th c.BC: Plato Philosophus “Leges” 900e, etc.">Refs 5th c.BC+</a>]; στολίδος κροκόεσσαν.. τρυφάν (sic to be read pro στολίδα.. τρυφᾶς) [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 1491 (Lyric poetry)">Refs 5th c.BC+</a>]: <i>plural</i>, <b>luxuries, daintinesses,</b> τ. Τρωϊκαί [<a href="javascript:void(0)" title=" [prev. author] “Or.” 1113 ">Refs</a>]; τρυφὰς τοιάσδε [τρυφᾶν] [<a href="javascript:void(0)" title=" [prev. author] “Ba.” 970; αἱ ἄγαν τ. [prev. author] “fragment” 54.2; εἰς πλούτους ἀποβλέψαι καὶ τ. 5th-6th c.BC: Plato Philosophus Alcaeus1.122c, compare “Lg.” 637e. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>luxuriousness, wantonness,</b> τῶν γυναικῶν ἡ τ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 387 ">Refs 5th c.BC+</a>]; τ. καὶ ἀκολασία, τ. καὶ μαλθακία, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 492c, “R.” 590b; ἡ ἐν ἡμέρᾳ τ. NT.2Pet.2.13; ὑπερτεταμένη τ. 2nd c.AD: Soranus Medicus 2.54: personified, Τρυφῆς πρόσωπον 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 973 (Lyric poetry), compare 2nd c.AD: Alexander Rhetor 230.3. ">NT+5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>daintiness, fastidiousness,</b> ὑπὸ τρυφῆς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 818; ὕβρις ταῦτ᾽ ἐστὶ καὶ πολλὴ τ. [prev. author] “Ra.” 21, compare 5th-6th c.BC: Plato Philosophus “Gorgias” 525a, 4th c.BC: Aristoteles Philosophus “Politica” 1295b17. ">Refs 5th c.BC+</a>]	
G5173	Τρυφῶσα	Truphōsa	Tryphosa	N:N-F-P	 <b>Τρυφῶσα</b>, -ης, ἡ, ς, ἡ <BR /> <b>Tryphosa</b>: <ref='Rom.16.12'>Rom.16:12</ref> (see Lft., Phi., 175 f.).†<BR />  (From Abbott-Smith. LSJ has no entry)	
G5174	Τρωάς	Trōas	Troas	N:N-F-L	<b> Τρω-ϊάς</b>, <br /> <i>contraction</i> <b>Τρῳάς</b> (frequently written<u><b> Τρωάς</b></u>), άδος, <i>feminine</i> of Τρώϊος, <b>Trojan,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.263; Τρωϊάδας γυναῖκας 8th c.BC: Ilias Homerus Epicus “Illiad” 9.139, +others; Τρωϊάδες alone, 18.122, +others">Refs 8th c.BC+</a>]; Τρῶας καὶ Τρῳάδας Trojan men and <b>Trojan women,</b> [<a href="javascript:void(0)" title=" 22.105. ">Refs</a>]<br /><Level2><b>__II</b></Level2> γῆ Τρῳάς <b>the Troad,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 819, +others">Refs 5th c.BC+</a>]; ἡ Τρωάς alone, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.122. ">Refs 5th c.BC+</a>]	
G5175	Τρωγύλλιον	Trōgullion	Trogyllium	N:N--L	 <b>Τρωγύλλιον</b><BR /> (also written -γύλιον, -γίλιον, -ία, see Bl., § 6, 3), -ου <BR /><b>Trogyllium, a city of Ionia</b>: <ref='Act.20.15'>Act.20:15</ref> (WH, txt., R, txt., om.).†<BR />  (From Abbott-Smith. LSJ has no entry)	
G5176	τρώγω	trōgō	to eat	G:V	<b> τρώγω</b>, <br /> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.90, etc.">Refs 8th c.BC+</a>]: <i>future</i> τρώξομαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 806, 5th-6th c.BC: Xenophon Historicus “Symposium” 4.8: ">Refs 5th c.BC+</a>]<i>aorist 1</i> ἔτρωξα (κατ-) [<a href="javascript:void(0)" title=" Batrachomyomachia 182, 5th c.BC: Hippocrates Medicus “περὶ γυναικείης φύσιος” 8, Timo 66.6: ">Refs 5th c.BC+</a>]<i>aorist 2</i> ἔτρᾰγον, <i>3rd.pers.</i> <i><i>singular</i></i> <i>subjunctive</i> τράγῃ [<a href="javascript:void(0)" title=" 5th c.BC: Pherecrates Comicus 67.5 (elsewhere only in _composition_ with ἐν- (which see), κατα-, παρα-):">Refs 5th c.BC+</a>] —<i>passive</i>, <i>perfect</i> τέτρωγμαι (δια-) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 371 ">Refs 5th c.BC+</a>], (παρεν-) [<a href="javascript:void(0)" title=" 4th c.BC: Eubulus Comicus 15.8 ">Refs 4th c.BC+</a>]:—<b>gnaw, nibble, munch,</b> especially of herbivorous animals, as mules, τ. ἄγρωστιν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.90 ">Refs 8th c.BC+</a>]; of swine, ἐρεβίνθους τ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 801, compare 806 ">Refs 5th c.BC+</a>]; of cattle, τὸν θαλλόν, κόμαρον τ., [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 4.45, 9.11 ">Refs 3rd c.BC+</a>]; rarely of dogs, Εὐριπίδην ἔτρωγον [<a href="javascript:void(0)" title=" 3rd c.BC: Sotades Lyricus 15.15 ">Refs 3rd c.BC+</a>]; of human beings in disease, λίθους τε καὶ γῆν τρώγουσι [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “προρρητικόν” 2.31. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of men, <b>eat</b> vegetables or fruit, τοὺς γενομένους [κυάμους] οὔτε τρώγουσι οὔτε ἕψοντες πατέονται [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.37 ">Refs 5th c.BC+</a>]; τὸ κάτω [τῆς βύβλου[<a href="javascript:void(0)" title="] [prev. work] 92; τὸν καρπὸν τοῦ λωτοῦ [prev. author] 4.177; τ. βότρυς 5th-6th c.BC: Aristophanes Comicus “Equites” 1077; βολβοὺς τρώγων, τυροὺς κάπτων 4th c.BC: Anaxilas Comicus 18.3 (_anapaest meter_)">Refs 5th c.BC+</a>]; of dessert, <b>eat fruits,</b> as figs, almonds, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.71, 5th-6th c.BC: Aristophanes Comicus “Pax” 1324, 5th c.BC: Pherecrates Comicus 159 (see. τρωγάλια)">Refs 5th c.BC+</a>]; ἴτρια, μελίπηκτα, [<a href="javascript:void(0)" title=" 6th c.BC: Solon Lyricus 38.1, 4th c.BC: Antiphanes Comicus 140.4 ">Refs 6th c.BC+</a>]; of small fish as hors-d'oeuvres, κἀν ποίᾳ πόλει τοσοῦτος &lt; ὢν &gt; τὸ μέγεθος ἰχθῦς τρώγετα; [<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus 23 4th c.BC: Demosthenes Orator: _absolutely_, πίνειν καὶ τ.">Refs 5th c.BC+</a>] drink and <b>eat dessert,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.197: Comedy texts _metaphorically_, γνώμας τ. Πανδελετείους 5th-6th c.BC: Aristophanes Comicus “Nubes” 924 (_anapaest meter_)">Refs 5th c.BC+</a>]:—<i>passive</i>, τρώγεται ἁπαλὰ ταῦτα καὶ αὖα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.92. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> later, simply <b>eat,</b> serving as <i>present</i> to ἔφαγον instead of ἐσθίω, ὁ τρώγων μου τὴν σάρκα καὶ πίνων μου τὸ αἷμα [<a href="javascript:void(0)" title=" NT.John.6.54 (compare _aorist_ φάγητε.. πίητε [prev. work] 53); τρώγοντες καὶ πίνοντες NT.Matt.24.38; never in LXX (ὁ ἐσθίων ἄρτους μου LXX.Psa.40(41).10 becomes ὁ τρώγων μου τὸν ἄρτον">LXX+NT</a>] when cited in [<a href="javascript:void(0)" title=" NT.John.13.18)">NT</a>]; δύο τρώγομεν ἀδελφοί is uncertain reading in [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 31.23.9; ἔδωκεν εὔζωμον νήστῃ τρώγειν “SIG” 1171.9 (Crete, perhaps 1st c.BC)">Refs 2nd c.BC+</a>]; ἡ νὺξ τὴν ἡμέραν τ. (of a black man eating white bread) Diog.Cyn. cited in [<a href="javascript:void(0)" title=" “Sammelb.” 5730 (4th-5th c.AD)">Refs 4th c.AD+</a>]; ψυχρὰ τρώγοντα κατακαίεσθαι [<a href="javascript:void(0)" title=" “PMag.Lond.” 121.177; ἔμοιγε, ὅσσα παρ᾽ ἀνθρώποις, τρώγειν ἔθος Batrachomyomachia 34 ">Refs</a>]; this usage is mentioned by [<a href="javascript:void(0)" title=" “Anecdota Graeca - Bekker” 114, censured by 9th c.AD: Photius Legal icographus, etc. ">Refs 9th c.AD+</a>]	
G5177	τυγχάνω	tugchanō	to obtain/happen	G:V	<b> τυγχάνω</b>, <br /> [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 253, 5th c.BC: Pindarus Lyricus “P.” 3.104, “O.” 2.47, etc.">Refs 6th c.BC+</a>]: <i>Epic dialect</i> <i>imperfect</i> τύγχανον [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.231 ">Refs 8th c.BC+</a>], (παρετ-) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.74 ">Refs 8th c.BC+</a>]: <i>future</i> τεύξομαι [<a href="javascript:void(0)" title=" 16.609, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.314, 5th-6th c.BC: Aristophanes Comicus “Equites” 112, 5th c.BC: Lysias Orator 18.23 ">Refs 8th c.BC+</a>] (also as <i>future</i> <i>middle</i> of τεύχω): <i>aorist 2</i> ἔτῠχον, <i>Epic dialect</i> τύχον, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.287, 587 ">Refs 8th c.BC+</a>], etc.; <i>Epic dialect</i> <i>subjunctive</i> τύχωμι, -ῃσι, [<a href="javascript:void(0)" title=" 7.243, 11.116 ">Refs</a>]; later also τετύχῃσι, [<a href="javascript:void(0)" title=" 1st c.BC(?): Maximus Astrologus 577 ">Refs 1st c.BC+</a>]; late <i>Epic dialect</i> <i>optative</i> τετύχοιμι [<a href="javascript:void(0)" title=" 4th c.AD(?): Manetho Astrologus 3.299 ">Refs 4th c.AD+</a>]: <i>Epic dialect</i> also <i>aorist 1</i> ἐτύχησα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.581, +others, 8th-7th c.BC: Hesiodus Epicus “Fragmenta” 15: ">Refs 8th c.BC+</a>]<i>perfect</i> τετύχηκα (<i>intransitive</i>) [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.88 (_participle_ τετυχηκώς,">Refs 8th c.BC+</a>] variant{τετυχηώς}. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.748), 5th c.BC: Thucydides Historicus 1.32, (_transitive_) 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.1.2, 5th-6th c.BC: Isocrates Orator 3.59 ">Refs 8th c.BC+</a>]; later also τέτευχα, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.150 (codex S), 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1119a10, “PA” 647b15, frequently later, “PEnteux.” 6.7 (3rd c.BC), “UPZ” 123.30 (2nd c.BC), “PStrassb.” 98.10 (2nd c.BC), “Inscription Prien.” 108.287 (2nd c.BC), etc.">Refs 4th c.BC+</a>]; <i>Doric dialect</i> <i>perfect</i> <i>infinitive</i> τετεύχεν [<a href="javascript:void(0)" title=" “SIG” 398.5 (Cos, 3rd c.BC)">Refs 3rd c.BC+</a>]; but <i>Ionic dialect</i> <i>pluperfect</i> ἐτετεύχεε [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.14 ">Refs 5th c.BC+</a>]; τέτυχα variant in [<a href="javascript:void(0)" title=" NT.Heb.8.6, variant in 1st c.AD: Josephus Historicus “Bellum Judaicum” 7.5.4 ">NT+1st c.AD+</a>], (συν-) [<a href="javascript:void(0)" title="Aristeas  180 ">Refs</a>], etc.; <i>participle</i> τετυχώς [<a href="javascript:void(0)" title=" “Jahresh.” 29 “Beibl.” 163 (Stara Zagora)">Refs</a>]:—<i>middle</i>, <i>aorist 1</i> τεύξασθαι [<a href="javascript:void(0)" title=" LXX.2Mac.15.7 ">LXX</a>]:— <i>passive</i>, <i>imperfect</i> ἐτυγχάνετο [<a href="javascript:void(0)" title=" 2nd c.AD(?): Antoninus Liberalis Mythographus 39.3 (uncertain): elsewhere in compds, ">Refs 2nd c.AD+</a>]<i>aorist 1</i> ἐτεύχθην (ἐν-) [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 35.6.1: ">Refs 2nd c.BC+</a>]<i>perfect</i> τέτευγμαι (ἐπι-) [<a href="javascript:void(0)" title=" [prev. author] 6.53.2. ">Refs</a>]<br /><Level1><b>__A</b></Level1> <b>happen to be at</b> a place, εἴ πέρ τε τύχῃσι μάλα σχεδόν even if <b>she be</b> quite near, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.116 ">Refs 8th c.BC+</a>]; μὴ σύ γε κεῖθι τύχοις <b>may'st</b> thou not <b>be</b> there, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.106; πέτρη τετύχηκε διαμπερὲς ἀμφοτέρωθεν 10.88; πεδίοιο διαπρύσιον τετυχηκώς 8th c.BC: Ilias Homerus Epicus “Illiad” 17.748 ">Refs 8th c.BC+</a>] (but in these last two places the meaning may be '<b>has been made</b>' (though not by human agency), compare [γαῖα] οὐδ᾽ εὐρεῖα τέτυκται [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.243; γυναικὸς ἄρ᾽ ἀντὶ τέτυξο 8th c.BC: Ilias Homerus Epicus “Illiad” 8.163, etc.">Refs 8th c.BC+</a>]; see ad near the end). <br /><Level3><b>__2</b></Level3> of events, and things generally, <b>happen to</b> one, <b>befall</b> one, <b>come to</b> one's <b>lot,</b> with <i>dative</i> <i>person</i>, οὔνεκά μοι τύχε πολλά because much <b>fell</b> to me, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.684; καί μοι μάλα τύγχανε πολλά 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.231; θέλοιμ᾽ ἂν ὡς πλείστοισι πημονὰς τυχεῖν 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 348, compare “Pers.” 706 (troch.); οἷ᾽ αὐτοῖς τύχοι 5th c.BC: Sophocles Tragicus “Philoctetes” 275; εἴ τι δεσπόταισι τυγχάνει 5th c.BC: Euripides Tragicus “Alcestis” 138: _absolutely_, εἰ δ᾽ αὖθ᾽, ὃ μὴ γένοιτο, συμφορὰ τύχοι 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 5, compare “Ag.” 347, etc.; ἄριστα πρὸς τὸ τυγχάνον 5th c.BC: Euripides Tragicus “Helena” 1290, compare “Ion” 1511. ">Refs 8th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> <i>aorist</i> <i>participle</i> ὁ τυχών, <b>the first one meets, any chance person,</b> [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 973, 5th-6th c.BC: Plato Philosophus “Respublica” 539d, etc.; οἱ τ. ">Refs 8th c.BC+</a>]<b>everyday men, the vulgar,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.9.10, etc.; εἷς ἦν τῶν τ. 5th-6th c.BC: Isocrates Orator 10.21 ">Refs 5th c.BC+</a>]; οὐχ ὁ τ. ἀνήρ, of [<a href="javascript:void(0)" title=" 2nd c.AD(?): Moses Alchemista, 3rd c.AD: Longinus Rhetor 9.9: so of things, τὸ τυχόν">Refs 2nd c.AD+</a>] <b>any chance</b> result, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 46e; ὃν ἐξαλείφει πρόφασις ἡ τυχοῦσ᾽ ὅλον 5th c.BC: Euripides Tragicus “Fragmenta” 1041 ">Refs 5th c.BC+</a>]; οὐχ ὁ τ. λόγος no <b>common</b> discourse, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 723e; σύνεσιν οὐ τὰν τυχοῦσαν 3rd c.BC: Archimedes Geometra ">Refs 5th c.BC+</a>]<b>Spir.Praef.;</b> οἱ τ. φόβοι <b>trifling</b> fears, [<a href="javascript:void(0)" title=" 4th c.BC: Lycurgus Orator 37 ">Refs 4th c.BC+</a>]; καίπερ τὸ τ. καταβαλοῦσιν though they may have paid <b>a trifling sum,</b> [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 5.2.7:">Refs 1st c.BC+</a>] —in Mathematics texts, τυχὸν σημεῖον <b>any</b> point (at random), [<a href="javascript:void(0)" title=" 3rd c.BC: Euclides Geometra 1.5, compare 6.9 ">Refs 3rd c.BC+</a>]; ἄλλα, ἃ ἔτυχεν, ἰσάκις πολλαπλάσια <b>any</b> other equimultiples <b>taken at random,</b> [<a href="javascript:void(0)" title=" [prev. author] 5.4. ">Refs</a>]<br /><Level3><b>__3</b></Level3> in <i>3rd.pers.</i> <i><i>singular</i></i> <i>aorist</i> or <i>imperfect</i>, <i>impersonal</i> (sometimes also <i>person</i>) in <i>relative</i> clauses, as (when, where, etc.) <b>it (he, she,</b> etc.) <b>happened</b> (<b>may happen,</b> etc.), i. e. <b>any</b>how, at <b>any</b> time, place, etc., καὶ ἀρχομένοις καὶ μεσοῦσι καὶ ὅπως ἔτυχέ τῳ at the beginning, middle, or <b>any</b> other point, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.20 ">Refs 5th c.BC+</a>]; ὡς ἔτυχε ζημιοῦσθαι to be penalized just <b>any</b>how, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.9.13 ">Refs 5th c.BC+</a>]; οὐχ ὡς ἔτυχεν <b>in</b> no <b>ordinary manner,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Σαμία” 79, “BMus.Inscription” 4.481*.340 (Ephesus, 2nd c.AD)">Refs 4th c.BC+</a>]; τὴν μὲν δικαίαν, τὴν δ᾽ ὅπως ἐτύγχανεν just <b>any</b>how, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 929 ">Refs 5th c.BC+</a>]; ἀποτετμάσθω δύο τμάματα ὡς ἔτυχεν let two segments be cut off <b>at random,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ κωνοειδέων καὶ σφαιροειδέων” 24; χώρᾳ γ᾽ ἐν ᾗ ἔτυχε 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 3.3; ὅπου ἔτυχεν [prev. author] “Cyr.” 8.4.3; ὅπου ἂν τύχῃ 5th-6th c.BC: Plato Philosophus “Protagoras” 242e ">Refs 5th c.BC+</a>]; ὁπότε τύχοι <b>sometimes,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 89b ">Refs 5th c.BC+</a>]; ὅταν τύχῃ <b>sometimes,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 1169 (Lyric poetry)">Refs 5th c.BC+</a>]; but, <b>at any odd time,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.142; ἡνίκ᾽ ἂν τ. 4th c.BC: Demosthenes Orator 1.3 ">Refs 5th c.BC+</a>]; ἂν τύχῃ, εἰ τύχοι, <b>it may be,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 430e, “Hp.Mi.” 367a; τὸ δέ, εἰ ἔτυχεν, οὐχ οὕτως ἔχει [prev. author] “Cra.” 439c; εἰ οὕτως ἔτυχεν 4th c.BC: Aristoteles Philosophus “Categoriae” 8b12; τὸ ὅπῃ ἔτυχεν ">Refs 5th c.BC+</a>]<b>mere chance,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 28d ">Refs 5th c.BC+</a>]: with attraction of the <i>relative</i> <i>pronoun</i>, τὸ οἷς ἔτυχε προσκρούειν [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cicero” 27; ὡμίλει ᾧ τύχοι 2nd c.BC: Polybius Historicus 26.1.3; ὧν ἔτυχε πιμπλάμενος 2nd c.AD: Lucianus Sophista “Vit.Auct.” 9 ">Refs 2nd c.BC+</a>]; οὐδὲ γὰρ ὧν ἔτυχ᾽ ἦν they were not <b>just any</b> acts, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.130. ">Refs 4th c.BC+</a>] <br /><Level4><b>__3.b</b></Level4> with <i>accusative</i> et <i>infinitive</i>, ἔτυχε ὄμβρον συνεργῆσαι [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alcibiades” 28, compare 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 5.6 ">Refs 1st c.AD+</a>]; ἔτυχεν ὥστε.. [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 39.12. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__4</b></Level3> sometimes the Verb agrees in person and number with the subject of the principal clause, perhaps by assimilation, ἀπαίροντες ἀπὸ τῆς Πελοποννήσου ὁπόθεν τύχοιεν, for ὁπόθεν τύχοι, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.26, compare 93, 5.56, 7.70, 5th-6th c.BC: Plato Philosophus “Theaetetus” 179c ">Refs 5th c.BC+</a>]; ὅ τι ἂν τύχωσι, τοῦτο λέγουσι they say <b>just anything,</b> [<a href="javascript:void(0)" title=" [prev. author] “Prt.” 353a; ὅ τι ἂν τύχωσι, τοῦτο πράξουτιν [prev. author] “Cri.” 45d, compare “Grg.” 522c, “Smp.” 181b; ἀναφύονται ὁπόθεν ἂν τύχῃ ἕκαστος [prev. author] “Tht.” 180c; ὡς ἐτύγχανον ἕκαστοι, ηὐλίζοντο 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.2.17, compare 3.1.3; τάχ᾽ ἄν, εἰ τύχοιεν, σωφρονέστεροι γένοιντο 4th c.BC: Demosthenes Orator 15.16; δουλεύειν μᾶλλον ἢ μεθ᾽ ὁποτέρου ἂν τύχωσι τούτων ἐλευθέρους εἶναι 5th c.BC: Thucydides Historicus 8.48 ">Refs 5th c.BC+</a>]; πρὸς ὀργὴν ἥν τινα τύχητε ἔστιν ὅτε σφαλέντες τὴν τοῦ πείσαντος μίαν γνώμην ζημιοῦτε yielding to <b>the impulse of the moment,</b> [<a href="javascript:void(0)" title=" [prev. author] 3.43; εἶτ᾽ οὐκ ἐλήρουν ὅ τι τύχοιμ᾽ 5th-6th c.BC: Aristophanes Comicus “Ra.” 945 ">Refs 5th c.BC+</a>]: with attraction of the <i>relative</i> <i>pronoun</i>, οὓς ἂν τύχῃς ἐπαινῶν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 12.206. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <i>neuter</i> <i>participle</i> τυχόν, used <i>absolutely</i> like{ἐξόν, παρόν}, etc., <b>since it so befell,</b> οὕτως τ. [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Symp.” 43. ">Refs 2nd c.AD+</a>] <br /><Level4><b>__5.b</b></Level4> as <i>adverb</i>, <b>perchance, perhaps,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.171, 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.1.20, 5th-6th c.BC: Plato Philosophus Alcaeus2.140a, 150c, 4th c.BC: Demosthenes Orator 18.221, 21.41, 4th-3rd c.BC: Menander Comicus “Περικειρομένη” 184, NT.1Cor.16.6; τ. ἴσως 5th c.BC: Epicharmus Comicus 277, 5th c.BC: Euripides Tragicus “Fragmenta” 953.9, 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 287, 2nd c.BC: Polybius Historicus 2.58.9 ">NT+5th c.BC+</a>]; τυχὸν μὲν.., τυχὸν δὲ.. [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Anabasis” 1.10.6, etc. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__A.II</b></Level2> joined with the <i>participle</i> of another Verb to express a coincidence, τύχησε γὰρ ἐρχομένη νηῦς a ship <b>happened to be,</b> i. e. <b>was just then,</b> starting, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.334; ξεῖνος ἐὼν ἐτύχησε παρ᾽ ἱπποδάμοισι Γερηνοῖς 8th-7th c.BC: Hesiodus Epicus “Fragmenta” 15.3, compare 7th-6th c.BC(?): Semonides Iambographus 7.19, 5th c.BC: Pindarus Lyricus “N.” 1.49; πρυτανεία ἣ ἂν τυγχάνῃ πρυτανεύουσα “IG” 12.63.27 ">Refs 8th c.BC+</a>], compare 52; τὰ νοέων τυγχάνω what I <b>happen</b> to have, i.e. have <b>at this moment,</b> in my mind, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.88, compare 8.65, 68. ; ἐτετεύχεε ἐπισπόμενος [prev. author] 3.14 ">Refs 5th c.BC+</a>]; ὃ τυγχάνω μαθών which I have <b>just</b> learnt, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 370 ">Refs 5th c.BC+</a>]; παρὼν ἐτύγχανον I was by <b>just then,</b> [<a href="javascript:void(0)" title=" [prev. author] “Aj.” 748 ">Refs</a>]; τυγχάνει καθεύδων he is sleeping <b>just now,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 336 (troch.)">Refs 5th c.BC+</a>]; ἔτυχον στρατευόμενοι they were <b>just then</b> engaged in an expedition, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.104 ">Refs 5th c.BC+</a>]; ἔτυχε κατὰ τοῦτο καιροῦ ἐλθών he came <b>just</b> at this point of time, [<a href="javascript:void(0)" title=" [prev. author] 7.2 ">Refs</a>]; ἥτις δέ τοι μάλιστα σωφρονεῖν δοκεῖ, αὕτη μέγιστα τυγχάνει λωβωμένη she <b>is just the one who</b>.., [<a href="javascript:void(0)" title=" 7th-6th c.BC(?): Semonides Iambographus 7.109 ">Refs 7th c.BC+</a>]; but frequently τυγχάνω cannot be translated at all, especially in phrase τυγχάνω ὤν, which is simply ={εἰμί}, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 88, 5th-6th c.BC: Aristophanes Comicus “Plutus” 35, 5th-6th c.BC: Plato Philosophus “Protagoras” 313c, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> the <i>participle</i> ὤν is sometimes omitted, ὁ γὰρ μέγιστος τυγχάνει δορυξένων [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 46; εἴ σοι χαρτὰ τυγχάνει τάδε [prev. work] 1457 ">Refs 5th c.BC+</a>]; νῦν δ᾽ ἀγροῖσι τυγχάνει[<a href="javascript:void(0)" title=" [prev. work] 313; ἔνδον γὰρ ἄρτι τυγχάνει [prev. author] “Aj.” 9; εἴ τις εὔνους τυγχάνει 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 1141; εἰ σὺ τυγχάνεις ἐπιστήμων τούτων 5th-6th c.BC: Plato Philosophus “Protagoras” 313e, compare “Grg.” 502b, “R.” 369b, +others: sometimes τυγχάνειν">Refs 5th c.BC+</a>] is used much like{εἶναι, Σωτὴρ γένοιτ᾽ ἂν Ζεὺς ἐπ᾽ ἀσπίδος τυχών} [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 520 ">Refs 4th c.BC+</a>]; οὐκ ἀποδάμου τυχόντος not <b>being</b> absent, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.5 (compare τόσσαις); ποῦ χρὴ τηνικαῦτα τυγχάνει; 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 730 ">Refs 5th c.BC+</a>]; τ. ἐν ἐμπύροις <b>to be engaged</b> in.., [<a href="javascript:void(0)" title=" [prev. author] “Andr.” 1113; frequently in 4th c.BC: Aristoteles Philosophus, δύο μέρη τετύχηκεν ἐξ ὧν ἡ πόλις “Pol.” 1318a31, compare 1289b16, “Top.” 151b11 ">Refs 4th c.BC+</a>]; also in later Gr., τὰ ἑπτάμηνα γόνιμα τυγχάνειν [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.55, compare 69, +others; νέος πάνυ τυγχάνων “PLips.” 40 ii 7 (4th c.AD), etc.:— 2nd c.AD: Phrynichus Atticista 244 rejects this usage in 2nd c.AD: Atticus Philosophus ">Refs 2nd c.AD+</a>] <br /><Level4><b>__II.2.b</b></Level4> τυγχάνον, ={τὸ ἐκτὸς ὑποκείμενον}, the external <b>reality,</b> e. g. αὐτὸς ὁ Δίων as distinguished both from the word (φωνή) Δίων and its meaning, [<a href="javascript:void(0)" title=" “Stoicorum Veterum Fragmenta” 2.48. ">Refs</a>]<br /><Level4><b>__II.2.c</b></Level4> τὰ πράγματα τυγχάνοντα καλοῦσι (i.e. οἱ Στωϊκοί), τέλος γὰρ τὸ τυχεῖν τούτων,[<a href="javascript:void(0)" title=" [prev. work]77. ">Refs</a>]<br /><Level3><b>__II.3</b></Level3> later with <i>infinitive</i>, τυγχάνομεν ἐπιδεδωκέναι we <b>happen</b> to have handed in.., we <b>have just</b> handed in.., [<a href="javascript:void(0)" title=" “PTeb.” 796.13 (2nd c.BC),compare “PSI” 10.1118.8 (1st c.AD), 1.39.4 (2nd c.AD), 1st-2nd c.AD: Heliodorus Medicus et 2nd c.AD: Antyllus Medicus cited in 4th c.AD: Oribasius Medicus 44.8.21, 25, 44.23.21, 2nd c.AD: Galenus Medicus 18(2).394. ">Refs 2nd c.BC+</a>]<br /><Level1><b>__B</b></Level1> <b>gain one's end</b> or <b>purpose, succeed,</b> οὐκ ἐτύχησεν ἑλίξας [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.466; εἰ τύχῃ τις ἔρδων 5th c.BC: Pindarus Lyricus “N.” 7.11, compare 55 ">Refs 8th c.BC+</a>]; τὸ τυχεῖν, ={νίκη}, [<a href="javascript:void(0)" title=" [prev. author] “O.” 2.51; πείθειν.. τυγχάνειν θ᾽ ἅμα 5th c.BC: Euripides Tragicus “Hecuba” 819; εἰ τύχοιμεν 5th c.BC: Thucydides Historicus 4.63 ">Refs 5th c.BC+</a>]; τυχόντες <b>if successful,</b> opposed to σφαλέντες, [<a href="javascript:void(0)" title=" [prev. author] 3.39, compare 82, 5th c.BC: Pindarus Lyricus “P.” 10.62; τυγχάνουσι καὶ ἀποτυγχάνουσι 4th c.BC: Aristoteles Philosophus “Poetica” 1450a3; ὀρθῶς πράττειν καὶ τ. 5th-6th c.BC: Plato Philosophus “Euthydemus” 280a ">Refs 5th c.BC+</a>]; <b>gain one's request,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.213 (so τυχόντα γνώμης in 5th c.BC: Thucydides Historicus 3.42)">Refs 5th c.BC+</a>]; in speaking, <b>to be right,</b> τί νιν καλοῦσα.. τύχοιμ᾽ ἄ; [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1233, compare “Ch.” 14, 317 (Lyric poetry), 5th c.BC: Sophocles Tragicus “Philoctetes” 223, “OC” 1580; Δίκαν νιν προσαγορεύομεν τυχόντες καλῶς 4th-5th c.BC: Aeschylus Tragicus “Choephori” 950 (Lyric poetry):">Refs 5th c.BC+</a>] —<i>passive</i>, <i>impersonal</i>, αὐτῷ πρὸς τὸ ἔργον οὐδὲν ἐτυγχάνετο nothing <b>went right,</b> uncertain in [<a href="javascript:void(0)" title=" 2nd c.AD(?): Antoninus Liberalis Mythographus 39.3:">Refs 2nd c.AD+</a>] —in <i>participle</i> τυχήσας or τυχών, combined with νύξε, βάλε, οὖτα, etc., pierce, wound, etc., <b>successfully,</b> so that the whole phrase means <b>hit,</b> ἔγχεϊ νύξε κατὰ κληῗδα τυχήσας [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.579, compare 858, 12.394 ">Refs 8th c.BC+</a>]; βάλε δουρὶ κατὰ ζωστῆρα τυχήσας[<a href="javascript:void(0)" title=" [prev. work] 189; ὑπὸ στέρνοιο τυχήσας βεβλήκει 4.106, compare 5.98, 582, 13.371, 397, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.452, +others; also conversely, θηρητὴρ ἐτύχησε βαλών 8th c.BC: Ilias Homerus Epicus “Illiad” 15.581; βαλὼν τύχω 5th c.BC: Herodotus Historicus 3.35 ">Refs 8th c.BC+</a>]; also apart from such combinations, <b>hit,</b> with <i>genitive</i>, προβιβάντος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.609; μηρίνθοιο 23.857; τ. τοῦ σκοποῦ 5th-6th c.BC: Plato Philosophus “Leges” 717b, compare “R.” 523b, 5th c.BC: Thucydides Historicus 2.35, 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.2.19, “Ap.” 1: with double _genitive_, εἰ.. τοῦ παιδὸς.. τύχω μέσης τῆς καρδίης 5th c.BC: Herodotus Historicus 3.35: _absolutely_, ἤμβροτες οὐδ᾽ ἔτυχες 8th c.BC: Ilias Homerus Epicus “Illiad” 5.287; αἰ κε τύχωμι 7.243, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.7. ">Refs 8th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> <b>hit upon, light upon:</b> <br /><Level3><b>__B.II.1</b></Level3> <b>meet, fall in with</b> persons, Αακεδαίμονι.. τυχήσας <b>having met</b> [him] in Lacedaemon, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.13: with _genitive_, θρηνητοῦ 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1075; τριακτῆρος [prev. work] 172 (Lyric poetry)">Refs 8th c.BC+</a>]; ἀγαθῶν ἀνδρῶν [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 2.5; γυναικῶν 5th-6th c.BC: Xenophon Historicus “Symposium” 9.7 ">Refs 5th c.BC+</a>]: with a predicate added, μή τευ μελαμπύγου τύχῃς [<a href="javascript:void(0)" title=" 7th c.BC: Archilochus Lyricus 110; προφρόνων Μοισᾶν τ. 5th c.BC: Pindarus Lyricus “I.” 4(3).43(61); θεῶν ἀμεινόνων τ. 5th c.BC: Euripides Tragicus “Heraclidae” 351; ἐμοῦ.. οἰκητοῦ 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1450, compare 677; ἡμῶν τ. οἵων σε χρή 5th c.BC: Euripides Tragicus “Helena” 1300, compare 5th c.BC: Lysias Orator 18.23; ἐρωτᾶτε αὐτοὺς ὁποίων τινῶν ἡμῶν ἔτυχον 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.5.15; τοῦ δαίμονος.. κακοδαίμονος 5th-6th c.BC: Aristophanes Comicus “Equites” 112. ">Refs 7th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> <b>light on</b> a thing, τύχε γάρ ἀμάθοιο βαθείης [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.587 ">Refs 8th c.BC+</a>]; <b>attain, obtain</b> a thing, with <i>genitive</i>, πομπῆς καὶ νόστοιο [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.290; αἰδοῦς 6th c.BC: Theognis Elegiacus 253, compare 256 ">Refs 8th c.BC+</a>]; [οἴκτου] [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 241; ξυγγνώμης 5th c.BC: Thucydides Historicus 7.15; τῆς ἀξίας 5th-6th c.BC: Aristophanes Comicus “Aves” 1223 ">Refs 5th c.BC+</a>]; of <b>meeting with</b> misfortunes, βίης τυχεῖν <b>meet with, suffer</b> violence, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.108 ">Refs 5th c.BC+</a>]; τραυμάτων, κακῶν, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 866, 5th c.BC: Euripides Tragicus “Hecuba” 1280 ">Refs 5th c.BC+</a>]; δίκης, κρίσεως, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 472d, “Phdr.” 249a, compare “Lg.” 869b ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>have the lot</b> or <b>fate,</b> ἄλλος μὲν ἀποφθίσθω ἄλλος δὲ βιώτω, ὅς κε τύχῃ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.430; τὴν παρὰ Δαρείου αἰτήσας ἔτυχε μισθόν 5th c.BC: Herodotus Historicus 5.23 (where τὴν is governed by αἰτήσας). ">Refs 8th c.BC+</a>] <br /><Level4><b>__B.II.2.b</b></Level4> after [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] also with <i>accusative</i> of <i>neuter</i> <i>adjective</i> or <i>pronoun</i>, τὰ πρόσφορα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 711, compare “Eu.” 30, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1106, “Ph.” 509 (Lyric poetry), 5th c.BC: Euripides Tragicus “Medea” 758, “Hec.” 51 ">Refs 5th c.BC+</a>]: later the <i>accusative</i> is used more freely, τ. ἐπίστασιν [<a href="javascript:void(0)" title=" “Sammelb.” 5235.15 (1st c.AD)">Refs 1st c.AD+</a>]; ὑπογραφήν [<a href="javascript:void(0)" title=" “BGU” 615.23 (2nd c.AD)">Refs 2nd c.AD+</a>]; βοήθειαν [<a href="javascript:void(0)" title=" “PGoodsp.Cair.” 15.14 (4th c.AD)">Refs 4th c.AD+</a>]; εὐκαιρίαν [<a href="javascript:void(0)" title=" “PSI” 9.1082.5 (4th c.AD)">Refs 4th c.AD+</a>]; τὰ γυναίκια δεσμὸν οὐδένα βούλεται τυγχάνειν [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.70b. ">Refs 2nd c.AD+</a>] <br /><Level4><b>__B.II.2.c</b></Level4> after either case a <i>genitive</i> <i>person</i> may be added, <b>obtain</b> a thing <b>from</b> a person, ὧν δέ σου τυχεῖν ἐφίεμαι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1315; σου τοῦτο τ. [prev. author] “OC” 1168 ">Refs 5th c.BC+</a>]; or the <i>person</i> may be added with a <i>preposition</i>, τ. ἐπαίνου ἔκ τινος [<a href="javascript:void(0)" title=" [prev. author] “Ant.” 665; παρὰ σεῖο τ. φιλότητος 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.158; τιμίαν ἕδραν παρ᾽ ἀνδρῶν 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 856 (uncertain); αἰδοῦς ὑπό τινος 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.10, compare “Mem.” 4.8.10, etc.: _absolutely_, χρὴ πρὸς μακάρων τυγχάνοντ᾽ εὖ πασχέμεν 5th c.BC: Pindarus Lyricus “P.” 3.104. ">Refs 8th c.BC+</a>] <br /><Level4><b>__B.II.2.d</b></Level4> with <i>infinitive</i>, οἶμαί σου τεύξεσθαι μεθεῖναί με [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 50d; ἐὰν ψαῦσαι τοῦ νεκροῦ τύχωμεν 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pelopidas” 33 ">Refs 5th c.BC+</a>]; οὐ τυχὼν ἐπιδείξειν (={ἐπιδεῖξαι}) not <b>having succeeded</b> in proving, [<a href="javascript:void(0)" title=" “PPetr.” 3p.153 (3rd c.BC). (Τυ-γ-χ-άνω, with ἐτύχησα, τετύχηκα, is formed from the ">Refs 3rd c.BC+</a>]<i>aorist</i> τυχ-εῖν, which was originally the <i>aorist</i> <i>passive</i> (with <i>active</i> form) of τεύχω 'make'; ἔτυχε = <b>factum est,</b> as ἔτραφον = <b>I was nourished</b> (see. τρέφω); senses [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus 1.1-3 are the oldest and are parallel to τεύχω 11 (especially _passive_)">Refs 4th c.BC+</a>]; many of the forms belong equally to both verbs; τιτύσκομαι like wise belongs to both verbs; τ(ε)υχ- from *θ(ε)υχ-, compare ἀποθύσκειν, ἐνθύσκει, συνθύξω, and perhaps [<a href="javascript:void(0)" title=" \{1st c.BC-1st c.AD\}: Germanicus Caesar Epigrammaticus ">Refs 1st c.BC+</a>] <b>taugen</b> 'to be capable, useful', Engl. <b>dow, doughty.</b>)	
G5178	τυμπανίζω	tumpanizō	to torture	G:V	<b> τυμπᾰν-ίζω</b>, <br /> <b>beat a drum,</b> as was done in the worship of Cybele, [<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus 77, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.60a">Refs 5th c.BC+</a>]:—<i>passive</i>, τυμπανίζεσθαι κατὰ τὰς ἐξόδους <b>march out to the sound of drums,</b> [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 15.1.58. ">Refs 1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> τ. ἐπὶ ταῖς θύραις <b>drum with the hand</b> on them, [<a href="javascript:void(0)" title=" LXX.1Ki.21.13. ">LXX</a>]<br /><Level2><b>__II</b></Level2> perhaps ={ἀποτυμπανίζω} (which is variant), [<a href="javascript:void(0)" title=" NT.Heb.11.35 (_passive_)">NT</a>]; coupled with ἀνασκολοπίζεσθαι in [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “JTr.” 19; compare τύμπανον 11. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> of orators, 'beat the big drum', [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vitae Sophistarum” 1.21.5. ">Refs 2nd c.AD+</a>]	
G5179	τύπος	tupos	mark/example	G:N-M	<b> τύπ-ος</b> [ῠ], ὁ, <br /> (τύπτω) <b>blow,</b> τ. ἀντίτυπος Oracle texts cited in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.67 ">Refs 5th c.BC+</a>]; <b>beat</b> of horses' hoofs, variant for{κτὺπος} in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 11.12; αἰθερίου πατάγοιο τ. βρονταῖον ἀκούων 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 20.351; so perhaps νάβλα τ. 4th c.BC: Sopater Comicus 16. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>the effect of a blow</b> or <b>of pressure</b>: <br /><Level3><b>__II.1</b></Level3> <b>impression</b> of a seal, τύποι σφενδόνης χρυσηλάτου [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 862, compare 5th-6th c.BC: Plato Philosophus “Theaetetus” 192a, 194b, 3rd c.BC: Chrysippus Stoicus 2.23, 2nd c.AD: Lucianus Sophista “Alex.” 21; τ. ἐνσημήνασθαί τινι 5th-6th c.BC: Plato Philosophus “Respublica” 377b ">Refs 5th c.BC+</a>]; <b>stamp</b> on a coin, τὰ ἀκριβῆ τὸν τ. [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Hist.Conscr.” 10, compare 2nd-1st c.BC(?): Hero Mechanicus ">Refs 2nd c.BC+</a>] “*Mens.” 60, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus">Refs 5th c.AD+</a>] see entry  {Κυζικηνοι στατῆρες}; on a branding-iron, ὄ τ. τοῦ καυτῆρος ἔστω ἀλώπηξ ἢ πίθηκος [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Pisc.” 46 ">Refs 2nd c.AD+</a>]: generally, <b>print, impression,</b> χύτρας τύπον ἀρθείσης ἐν σποδῷ μὴ ἀπολιπεῖν, ἀλλὰ συγχεῖν [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.727c, compare 982b, 4th c.AD: Iamblichus Philosophus “Protrepticus” 21. κθ᾽, “Geoponica” 2.20.1">Refs 1st c.AD+</a>]; στίβου γ᾽ οὐδεὶς τ. no foot<b>print,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 29 (variant{κτύπος})">Refs 5th c.BC+</a>]; ὡς ἡδὺς ἐν πόρπακι σὸς (i.e. τοῦ βραχίονος) κεῖται τύπος thy <b>imprint,</b> (O arm), [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 1196 (σῷ conjecture Dobree)">Refs 5th c.BC+</a>]; τ. ὀδόντων <b>imprint</b> of teeth, [<a href="javascript:void(0)" title="“Anthologia Graeca” 6.57.5 (Paul. Sil.)">Refs</a>]; <b>print,</b> βάλω τὸν δάκτυλόν μου εἰς τὸν τ. τῶν ἥλων [<a href="javascript:void(0)" title=" NT.John.20.25; οἱ τ. τῶν πληγῶν 2nd c.AD: Athenaeus Epigrammaticus 13.585c. ">NT+2nd c.AD+</a>] <br /><Level4><b>__II.1.b</b></Level4> <b>impressions</b> supposed by [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus and 4th-3rd c.BC: Epicurus Philosophus ">Refs 4th c.BC+</a>] to be made on the air by things seen, and to travel through space, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Sensu” 52, 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.9U., “Nat.” 2.6, +others; ὁ θεὸς.. πνεῦμα ἐνεκέρασεν [τοῖς ὀφθαλμοῖς] οὕτως ἰσχυρὸν καὶ φιλότεχνον ὥστε ἀναμάσσεσθαι τοὺς τ. τῶν ὁρωμένων 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.23.3. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>hollow mould</b> or <b>matrix,</b> καθάπερ ἐν τύπῳ τὰ σχήματα πλασθῆναι [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 676b9, compare “Pr.” 892b2 ">Refs 4th c.BC+</a>]; used by κοροπλάθοι, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Dio Chrysostomus Sophista 60.9, 5th c.AD: Proclus Philosophus “in Platonis Timaeum commentarii” 1.335, 394 4th c.BC: Demosthenes Orator, compare 5th c.AD(?): Hesychius Legal icographus ">Refs 4th c.BC+</a>] see at {χοάνη}; by fruit-growers, to shape the fruit while growing, [<a href="javascript:void(0)" title=" “Geoponica” 10.9.3">Refs</a>]; <b>die</b> used in striking coins, <i>metaphorically</i>, Κύπριος χαρακτήρ τ᾽ ἐν γυναικείοις τύποις εἰκὼς πέπληκται τεκτόνων πρὸς ἀρσένων [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 282. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>engraved mark, engraving,</b> δέλτον χαλκῆν τύπους ἔχουσαν ἀρχαίων γραμμάτων <b>engravings</b> of letters, i. e. engraved letters, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 17, compare 5th-6th c.BC: Plato Philosophus “Phaedrus” 275a; τὰ γεγραμμένα τύποις [prev. author] “Ep.” 343a ">Refs 5th c.BC+</a>]; τὸ μέτρον τοῦ ποδὸς ὑποτέτακται τούτοις τοῖς τ. the length of the foot is subjoined in this <b>engraving,</b> [<a href="javascript:void(0)" title=" Rev.Bibl. 35.285 (from Jerusalem). ">Refs</a>]<br /><Level3><b>__II.4</b></Level3> <b>the depression between the underlip and chin,</b> [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 2.90. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.5</b></Level3> <b>pip</b> on dice, [<a href="javascript:void(0)" title=" [prev. author] 9.95. ">Refs</a>]<br /><Level2><b>__III</b></Level2> <b>cast</b> or <b>replica</b> made in a mould, τ. κατάμακτος [<a href="javascript:void(0)" title=" “IG” 22.1534.87; τ. ἔγμακτος [prev. work]64. ">Refs</a>]<br /><Level2><b>__IV</b></Level2> <b>figure worked in relief,</b> whether made by moulding, modelling, or sculpture, αἱμασιὴ ἐγγεγλυμμένη τύποισι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.138, compare 106, 136, 148, 153; θεοῦ τ. μὴ ἐπίγλυφε δακτυλίῳ 4th c.AD: Iamblichus Philosophus “Protrepticus” 21.κγ">Refs 5th c.BC+</a>]; σιδηρονώτοις ἀσπίδος τύποις [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 1130; χρυσοκόλλητοι τ. [prev. author] “Rh.” 305; τ. ἀργυροῦς “IG” 22.1533.30, 11(2).161 B 77, compare 115 (Delos, 3rd c.BC); τύπους ἐργάσασθαι καὶ παρέχειν [prev. work]42(1).102.36 (Epid., 4th c.BC)">Refs 5th c.BC+</a>]; <b>tablet bearing a relief,</b> καθελέσθαι τοὺς τ. καὶ εἴ τι ἄλλο ἐστὶν ἀργυροῦν ἢ χρυσοῦν [<a href="javascript:void(0)" title="[prev. work] 22.839.30, compare 56, +others">Refs</a>]; τ. Ἔρωτα ἔχων ἐπειργασμένον [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 6.23.5; τῶν τ᾽ ἄλλων ὧν τύπος εἰκόν᾽ ἔχει “IG” 2.2378, compare 22.2021.8, 3.1330.5; ἐνταῦθά εἰσιν ἐπὶ τύπου γυναικῶν εἰκόνες 2nd c.AD: Pausanias Periegeta 9.11.3 ">Refs 2nd c.AD+</a>]; πεποιημένα ἐν τύπῳ in <b>relief,</b> [<a href="javascript:void(0)" title=" [prev. author] 2.19.17 ">Refs</a>]; <b>typos scalpsit,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Plinius Rerum Naturalium Scriptor “Historia Naturalis” 35.128 ">Refs 1st c.AD+</a>]; <b>impressā argillā typum fecit,</b> [<a href="javascript:void(0)" title="[prev. work] 151 ">Refs</a>]; πρὸς Ναυσίαν περὶ τοῦ τ., title of speech by Lysias, [<a href="javascript:void(0)" title=" 10th c.AD: Suidas Legal icographus">Refs</a>] see entry {λιθουργικ; Γάλλοι.. ἔχοντες προστηθίδια καὶ τύπους} [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 21.37.6, compare 21.6.7. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__V</b></Level2> <b>carved figure, image,</b> ποιεῦνται ξύλινον τ. ἀνθρωποειδέα, ποιησάμενοι δὲ ἐσεργνῦσι τὸν νεκρόν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.86; τ. ποιησάμενος λίθινον ἔστησε· ζῷον δέ οἱ ἐνῆν ἀνὴρ ἱππεύς [prev. author] 3.88 ">Refs 5th c.BC+</a>]; χρυσέων ξοάνων τύποι, <i>periphrastic</i> for χρύσεα ξόανα, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 1074 (Lyric poetry)">Refs 5th c.BC+</a>]; γραφαῖς καὶ τ. paintings and <b>statues,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 9.10.12 ">Refs 2nd c.BC+</a>]; γραπτοὶ τ. probably painted pediment-<b>figures,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 764, compare 5th-6th c.BC: Isocrates Orator 9.74, “Anthologia Graeca” 7.730 (4th c.AD: Perses Epigrammaticus)">Refs 5th c.BC+</a>]; <b>idol, graven image,</b> [<a href="javascript:void(0)" title=" LXX.Amos.5.26, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 1.19.10. ">LXX+1st c.AD+</a>]<br /><Level3><b>__V.2</b></Level3> <b>exact replica, image,</b> as children are called the τύποι of their parents, [<a href="javascript:void(0)" title=" 2nd c.AD: Artemidorus Daldianus Onirocriticus 2.45 ">Refs 2nd c.AD+</a>]; τ. λογίου Ἑρμοῦ, of Demosthenes, [<a href="javascript:void(0)" title=" 2nd c.AD: Aristides Rhetor 2.307 1st c.AD: Josephus Historicus ">Refs 1st c.AD+</a>]<br /><Level2><b>__VI</b></Level2> <b>form, shape,</b> οὐλῆς [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 721b32; σώματος [prev. author] “Phgn.” 806a32; προσώπου [prev. author] “Mir.” 832b15 ">Refs 4th c.BC+</a>]; ἀγγείου Crates Grammars  cited in [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 11.495b; τὸν ἄρτον ἔχειν ἴδιον τ. “OGI” 56.73 (Canopus, 3rd c.BC)">Refs 3rd c.BC+</a>]; οἱ τ. τῶν γραμμάτων [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Demosthene” 52; ὁ τ. τῶν χαρακτήρων 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.577f; τοὺς τ. τῶν συλλαμβανομένων 2nd c.AD: Soranus Medicus 1.39 ">Refs 1st c.BC+</a>]; Ἱππομέδοντος σχῆμα καὶ μέγας τ., <i>periphrastic</i> for H. himself, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 488; Γοργείοισιν εἰκάσω τ. [prev. author] “Eu.” 49 ">Refs 4th c.BC+</a>]; ὄμφακος τ., ={ὄμφαξ}, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 255.5; βραχιόνων ἡβητὴς τ. 5th c.BC: Euripides Tragicus “Heraclidae” 858; κάλλος ἔχουσα τύποισι ">Refs 5th c.BC+</a>]<b>features,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 14.2135 (from Rome), compare 1st c.BC(?): Maximus Astrologus Tyr. 31.3, 4th c.AD: Adamantius Physiognomonicus 1.4. ">Refs 1st c.BC+</a>]<br /><Level3><b>__VI.2</b></Level3> <b>thing having a shape,</b> οὐλοφυεῖς.. τ. χθονὸς ἐξανέτελλον undifferentiated <b>forms</b> rose from the earth, [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 62.4 ">Refs 5th c.BC+</a>]; τ. τις πορφυροῦς κατὰ χρόαν, τῷ σχήματι ἐμφερὴς κιβωρίου θύλακι (<i>i.e. </i> the placenta) [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.57. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__VI.3</b></Level3> <b>form of expression, style,</b> ὁ πραγματικὸς τ. [τοῦ Ξενοφῶντος] [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “Epistula ad Pompeium” 4; ὁ τ. τῆς γραφῆς 3rd c.AD: Longinus Rhetor cited in 3rd c.AD: Porphyrius Tyrius Philosophus “Vita Plotini” 19; ὁ τ. ὁ πολιτικός 2nd c.AD: Hermogenes Rhetor “περὶ ἰδεῶν” 2.11; οὐδ᾽ ἀληθινοῦ τύπου μέτεστι τῷ ἀνδρί [prev. passage]; ὁ διὰ τῶν συμβόλων προτρεπτικὸς τ. 4th c.AD: Iamblichus Philosophus “Protrepticus” 21; ὁ αἰνιγματώδης τ. [prev. author] “VP” 23.103. ">Refs 1st c.BC+</a>]<br /><Level3><b>__VI.4</b></Level3> Grammars, <b>mode of formation, form,</b> τ. πατρωνυμικῶν [<a href="javascript:void(0)" title=" 2nd c.BC: Dionysius Thrax Grammaticus 634.29; τ. παθητικός 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 278.25. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__VII</b></Level2> <b>archetype, pattern, model,</b> capable of exact repetition in numerous instances, αὑτὸν ἐκμάττειν.. εἰς τοὺς τῶν κακιόνων τ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 396e; οἰκισταῖς (i.e. πόλεως) τοὺς μὲν τ. προσήκει εἰδέναι, ἐν οἷς δεῖ μυθολογεῖν τοὺς ποιητάς.., οὐ μὴν αὐτοῖς γε ποιητέον μύθους·.. οἱ τ. περὶ θεολογίας τίνες ἂν εἶε; [prev. work] 379a, compare 380c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__VII.2</b></Level3> <b>character recognizable in a number of instances, general character, type,</b> πάντα ὅσα τοῦ τ. τούτου [<a href="javascript:void(0)" title=" [prev. author] “Tht.” 171e; τοῦ αὐτοῦ μετέχοντα τύπου [prev. author] “R.” 402d; τοῦτον τὸν τ. ἔχοντα [prev. author] “Phlb.” 51d. ">Refs</a>]<br /><Level3><b>__VII.3</b></Level3> <b>type</b> or <b>form of disease</b> (especially fever) with reference to the order and spacing of its attacks and intervals, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 7.463, compare 475,490,512. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__VIII</b></Level2> <b>general impression, vague indication,</b> γίνεται ἀμυδρὸς ὁ τ. τῆς ῥάχεως (in the foetus) [<a href="javascript:void(0)" title=" Diocl.fragment 175 ">Refs</a>]; τ. ἀμυδροί, opposed to ἀκριβὲς εἶδος, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 6.5">Refs 2nd c.AD+</a>]; ἕως ἂν ὁ τ. ἐνῇ τοῦ πράγματος as long as there is an <b>approximate indication</b> of the thing, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 432e ">Refs 5th c.BC+</a>]; of the <b>general type</b> or <b>schema</b> corresponding with a name, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 255. ">Refs 4th c.BC+</a>]<br /><Level3><b>__VIII.2</b></Level3> <b>outline, sketch, general idea,</b> ὅσον τοὺς τ. ὑφηγεῖσθαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 403e; περιγραφὴ καὶ τύποι [prev. author] “Lg.” 876e; ἔχεις τὸν τ. ὧν λέγω [prev. author] “R.” 491c; τοὺς τ. μόνον εἰπόντες περὶ αὐτῶν 4th c.BC: Aristoteles Philosophus “Politica” 1341b31; ἐξηγεῖσθαι τύποις 5th-6th c.BC: Plato Philosophus “Leges” 816c; ὁ τ. τῆς φιλοσοφίας τοιοῦτός τίς ἐστιν 5th-6th c.BC: Isocrates Orator 15.186, compare 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.166 5th c.BC: Sophocles Tragicus; ὁ τ. τῆς ὅλης πραγματείας 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.3U.; _plural_, [prev. work] p.4 U.; δέονται.. ὑγρᾶς διαίτης, ἧς τὸν τ. ἀρτίως ὑπέγραψα 2nd c.AD: Galenus Medicus 6.397 ">Refs 5th c.BC+</a>]; τύπῳ, ἐν τύπῳ, <b>in outline, in general,</b> ὡς ἐν τύπῳ, μὴ δι᾽ ἀκριβείας, εἰρῆσθαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 414a ">Refs 5th c.BC+</a>]; ἵνα τύπῳ λάβωμεν αὐτάς[<a href="javascript:void(0)" title=" [prev. work] 559a; ἐν ἑνὶ περιλαβόντα εἰπεῖν αὐτὰ οἷόν τινι τύπῳ [prev. author] “Lg.” 718c; τύπῳ, καὶ οὐκ ἀκριβῶς 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1104a1; παχυλῶς καὶ τ. ἐνδείκνυσθαι [prev. work] 1094b20 ">Refs 4th c.BC+</a>]; τ. καὶ ἐπὶ κεφαλαίου λέγομεν[<a href="javascript:void(0)" title=" [prev. work] 1107b14; ὡς ἐν τ. [prev. author] “Pol.” 1323a10 ">Refs</a>]; ὅσον τύπῳ <b>in outline</b> only, [<a href="javascript:void(0)" title=" [prev. author] “Top.” 101a22; ὡς τύπῳ λαβεῖν 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 1.1. ">Refs 4th c.BC+</a>]<br /><Level3><b>__VIII.3</b></Level3> <b>outline,</b> ταῦτα ὅσα εἴρηται καθάπερ ἐν γραφαῖς ἀχρόοις γραμμῇ μόνῃ τύποι ἀνδρῶν εἰκασμένοι εἰσί [<a href="javascript:void(0)" title=" 4th c.AD: Adamantius Physiognomonicus 2.61. ">Refs 4th c.AD+</a>]<br /><Level2><b>__IX</b></Level2> <b>prescribed form, model to be imitated,</b> ἢν ἁμάρτωσι τοῦ πατρικοῦ τ. τοῦ ἐπιμελέος [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 228; οὗτος.. εἷς ἂν εἴη τῶν περὶ θεοὺς νόμων καὶ τύπων, ἐν ᾧ δεήσει τοὺς λέγοντας λέγειν καὶ τοὺς ποιοῦντας ποιεῖν 5th-6th c.BC: Plato Philosophus “Respublica” 380c, compare 383c; ἐν τοῖς τ. οἷς ἐνομοθετησάμεθα [prev. work] 398b ">Refs 5th c.BC+</a>]; εἰς ἀρχήν τε καὶ τ. τινὰ τῆς δικαιοσύνης[<a href="javascript:void(0)" title=" [prev. work] 443c; τ. εὐσεβείας.. παισὶν.. ἐκτέθεικα “OGI” 383.212 (Nemrud Dagh, 1st c.BC)">Refs 1st c.BC+</a>]; ὥστε γενέσθαι ὑμᾶς τύπον πᾶσι τοῖς πιστεύουσιν ἐν τῇ Μακεδονίᾳ [<a href="javascript:void(0)" title=" NT.1Thes.1.7; κατὰ τὸν τ. τὸν δεδειγμένον σοι LXX.Exo.25.39(40), cf. NT.Act.7.44. ">LXX+NT</a>]<br /><Level3><b>__IX.2</b></Level3> <b>general instruction,</b> δόντες τοὺς τ. τούτους ὑπὲρ τῆς ὅλης διοικήσεως, ἐξέπεμπον τοὺς δέκα [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 21.24.9 ">Refs 2nd c.BC+</a>]; <b>general principle</b> in law, τ. ἐστὶν καθ᾽ ὃν ἔκρεινα πολλάκις [<a href="javascript:void(0)" title=" “PRyl.” 75.8 (2nd c.AD). ">Refs 2nd c.AD+</a>] <br /><Level4><b>__IX.2.b</b></Level4> <b>rule of life, religion,</b> ἐξεταστέον ποταπῷ χρῆται τύπῳ ὁ νοσῶν (e. g. whether Jewish or Egyptian) [<a href="javascript:void(0)" title=" 1st c.AD: Erotianus Grammaticus “fragment” 33. ">Refs 1st c.AD+</a>]<br /><Level3><b>__IX.3</b></Level3> <b>rough draft</b> of a book, βιβλίον γεγραμμενον ἐν τύποις [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 18(2).875, compare 15.587,624, Anonymus cited in 9th c.AD: Photius Legal icographus, etc. “Bibliotheca - Patrologia Graeca” p.491 5th c.BC: Bacchylides Lyricus ">Refs 5th c.BC+</a>]; <b>draft</b> of an official letter, τύπον ποιεῖ he <b>drafted</b> a letter, [<a href="javascript:void(0)" title=" “UPZ” 14.135 (2nd c.BC)">Refs 2nd c.BC+</a>]; τ. χειρογραφίας [<a href="javascript:void(0)" title=" “PMich.Teb.” 123r ii 38 (1st c.AD)">Refs 1st c.AD+</a>]; τ. ἐπιστολικοί <b>models</b> of letters, [<a href="javascript:void(0)" title=" “Characteres Epistolici” at Title Page ">Refs</a>]<br /><Level3><b>__IX.4</b></Level3> <b>form</b> of a document, ἔστιν δὲ ὁ τ. τῆς εἰθισμένης διαγραφῆς ὁ ὑποκείμενος [<a href="javascript:void(0)" title=" “PMich.Zen.” 9v. 3 (3rd c.BC)">Refs 3rd c.BC+</a>]; σωματισθῆναι.. τύπῳ τῷδε· τί ἑκάστῳ ὑπάρχει κτλ. [<a href="javascript:void(0)" title=" “POxy.” 1460.12 (3rd c.AD)">Refs 3rd c.AD+</a>]; κατὰ τὸν αὐτὸν τ. [<a href="javascript:void(0)" title=" “PFlor.” 279.16 (6th c.AD). ">Refs 6th c.AD+</a>]<br /><Level3><b>__IX.5</b></Level3> <b>text</b> of a document, ὁ μὲν τῆς ἐπιστολῆς τ. οὕτως ἐγέγραπτο [<a href="javascript:void(0)" title=" LXX.3Mac.3.30, cf. Aristeas 34, NT.Act.23.25, probably conjecture in LXX.1Mac.15.2. ">LXX+NT</a>]<br /><Level3><b>__IX.6</b></Level3> <b>written decision,</b> θεῖος τ. an imperial <b>rescript,</b> [<a href="javascript:void(0)" title=" 4th-6th c.AD: Codex Justinianus 1.2.20, +others, 6th c.AD: Justinianus Imperator “Novellae” 113 at Title Page, compare “PMasp.” 32.41 (6th c.AD)">Refs 4th c.AD+</a>]; αἰτῆσαι θεῖον καὶ πραγματικὸν τ. Mitteis [<a href="javascript:void(0)" title=" “Chr.” 319.47 (6th c.AD)">Refs 6th c.AD+</a>]; given by a bishop, [<a href="javascript:void(0)" title=" “Sammelb.” 7449.14 (5th c.AD)">Refs 5th c.AD+</a>]; by the ἔκδικος, [<a href="javascript:void(0)" title=" “PSI” 9.1075.11 (5th c.AD)">Refs 5th c.AD+</a>]; by others, χρὴ.. δοῦναι τ. εἰς τὴν συγχώρησιν [<a href="javascript:void(0)" title=" “POxy.” 1911.145 (6th c.AD)">Refs 6th c.AD+</a>]: in <i>plural</i>, of the <b>acta</b> of a πάγαρχος, [<a href="javascript:void(0)" title="[prev. work] 1829.2, 12 (6th c.AD). ">Refs 6th c.AD+</a>]<br /><Level2><b>__X</b></Level2> as law-term, <b>summons, writ,</b> οἱ τ. γράμμα εἰσὶν ἀγορᾶς, ἐρήμην ἐπαγγέλλον τῷ οὐκ ἀποδιδόντι [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vitae Sophistarum” 1.25.9; δίκης λῆξις εἴη ἂν ὁ νῦν καλούμενος τ. 2nd c.AD(?): Pollianus Epigrammaticus 8.29. ">Refs 2nd c.AD+</a>]	
G5180	τύπτω	tuptō	to strike	G:V	<b> τύπτω</b>, <br /> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.561, etc.">Refs 8th c.BC+</a>]: <i>future</i> τύψω [<a href="javascript:void(0)" title=" 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 44.160, 4th c.AD(?): Hierocles Facetiarum Scriptor “Facet.” 200: ">Refs 4th c.AD+</a>]<i>aorist 1</i> ἔτυψα, <i>Epic dialect</i> τύψα, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.529, +others, 5th c.BC: Empedocles Poeta Philosophus 43, 5th c.BC: Herodotus Historicus 3.64 ">Refs 8th c.BC+</a>], but rare in Trag. and <i>Attic dialect</i>, as [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 156 (Lyric poetry), [5th c.BC: Lysias Orator] “fragment” 20 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]: <i>Attic dialect</i> <i>future</i> τυπτήσω [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1443, “Pl.” 21. 5th-6th c.BC: Plato Philosophus “Gorgias” 527a, 4th c.BC: Demosthenes Orator 21.204: ">Refs 5th c.BC+</a>]<i>aorist 1</i> ἐτύπτησα first in [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1274b20 (as variant), then 2nd-3rd c.AD: Philostratus Sophista “Vitae Sophistarum” 2.1.8, 5th-4th c.BC: Aesopus Fabularum Scriptor 66, 4th c.AD(?): Hierocles Facetiarum Scriptor “Facet.” 86">Refs 5th c.BC+</a>]: <i>aorist 2</i> ἔτῠπον [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 766 (Lyric poetry)">Refs 5th c.BC+</a>]; <i>Epic dialect</i> <i>participle</i> τετυπόντες [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Hymnus in Dianam” 61 (perhaps _perfect_ τετύποντες): ">Refs 3rd c.BC+</a>]<i>perfect</i> τέτῠφα only in [<a href="javascript:void(0)" title=" 4th c.AD(?): Theodosius Alexandrinus Grammaticus “Canones - Grammatici Graeci, pars” p.47 H.; τετύπτηκα 2nd c.AD(?): Pollianus Epigrammaticus 9.129, 2nd-3rd c.AD: Philostratus Sophista “Vitae Sophistarum” 2.10.3 ">Refs 2nd c.AD+</a>]:— <i>middle</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.61, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 3, etc., (κατ-) 7th-6th c.BC: Sappho Lyrica 62">Refs 7th c.BC+</a>]: <i>aorist 1</i> ἐτυψάμην [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Asin.” 14, (ἀπ-) 5th c.BC: Herodotus Historicus 2.40: ">Refs 5th c.BC+</a>]<i>future</i> (in <i>passive</i> sense) τυπτήσομαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1379 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <i>aorist 1</i> ἐτύφθην [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Galba” 26, “Geoponica” 18.17.7, 4th c.AD(?): Hierocles Facetiarum Scriptor “Facet.” 138, 2nd c.AD: Zenobius Paroemiographus 2.68; ἐτυπτήθην 1st c.AD: Philo Judaeus 2.323: ">Refs 1st c.AD+</a>]<i>aorist 2</i> ἐτύπην [ῠ] [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.191, 5th c.BC: Pindarus Lyricus “N.” 1.53, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 363, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1194 (Lyric poetry), 4th c.AD: Alciphro Epistolographus 3.57 ">Refs 8th c.BC+</a>]: <i>perfect</i> τέτυμμαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.782, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 889 (Lyric poetry), “Eu.” 509 (Lyric poetry)">Refs 8th c.BC+</a>], <i>infinitive</i> τετύφθαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.64; τετύπτημαι 2nd c.AD: Lucianus Sophista “Demon.” 16, 4th c.BC: Arg. Demosthenes Orator 54">Refs 5th c.BC+</a>]:—In <i>Attic dialect</i> and LXX the <i>future</i> and <i>aorist</i> are supplied by πατάσσω, e.g. τύπτει.. καὶ καταβάλλει πατάξας [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 13.71 ">Refs 5th c.BC+</a>]; later sometimes by παίω, e.g. ὁ δὲ παίσας ἐπερωτᾷ ποτέρᾳ τετύπτηκεν [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 9.129 ">Refs 2nd c.AD+</a>]; the <i>perfect</i> by πλήσσ; the <i>passive</i> partly (especially in <i>perfect</i> and <i>aorist</i>) by πλήσσω: a complete paradigm of this verb is given by [<a href="javascript:void(0)" title=" 4th c.AD(?): Theodosius Alexandrinus Grammaticus “Canones - Grammatici Graeci, pars” p.43 H., +others">Refs 4th c.AD+</a>]:—<b>beat, strike, smite,</b> τύπτουσιν ῥοπάλοισι (i.e. τὸν ὄνον) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.561; ἀμφὶ δέ μιν σφυρὰ τύπτε καὶ αὐχένα δέρμα 6.117; ἴχνια τύπτε πόδεσσι πάρος κόνιν ἀμφιχυθῆναι 23.764; χθόνα τύπτε μετώπῳ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.86; ἅλα τύπτον ἐρετμοῖς 4.580, 9.104, +others; but in 8th c.BC: Homerus Epicus mostly with weapons of war, [ξίφει], δουρί, ἄορι, 8th c.BC: Ilias Homerus Epicus “Illiad” 4.531, 13.529, 20.378; ἐγχείῃσιν 13.782 (_passive_)">Refs 8th c.BC+</a>]; φασγάνῳ [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.98; σκήπτρῳ τυπεὶς ἐκ τῆσδε χειρός 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 811 ">Refs 8th c.BC+</a>]; μάστιγι Legal cited in [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.139 (_passive_): with _accusative_ _cognate_, τ. τινὰ σχεδίην (i.e. πληγήν) 8th c.BC: Ilias Homerus Epicus “Illiad” 5.830; πληγὰς τ. τινά 5th c.BC: Antipho Orator 4.3.1, see below 111.2: the part struck is sometimes in _accusative_, γαστέρα γάρ μιν τύψε παρ᾽ ὀμφαλόν 8th c.BC: Ilias Homerus Epicus “Illiad” 21.180, compare 5th c.BC: Pindarus Lyricus “N.” 9.26, 5th c.BC: Euripides Tragicus “Andromache” 1150, etc.">Refs 8th c.BC+</a>]: with a <i>preposition</i>, Φόρκυνα.. κατὰ γαστέρα τύψε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.313 ">Refs 8th c.BC+</a>]; ἐγκύμονά τις ἔτυψε κατὰ γαστρός [[<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator] [same place]; τ. τινὰ εἰς τὸν ὦμον 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.4.5; ἐπὶ κόρρης 5th-6th c.BC: Plato Philosophus “Gorgias” 527a; ἐπὶ τὴν σιαγόνα NT.Luke.6.29 ">NT+5th c.BC+</a>]; τ. χαλκώματα <b>beat</b> pots and pans (to make a noise), [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 2.29 ">Refs 2nd c.AD+</a>]: <i>absolutely</i>, <b>strike,</b> τύπτε δ᾽ ἐπιστροφάδην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.20, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.308, 5th-6th c.BC: Aristophanes Comicus “Ranae” 610; τ. καὶ πνίγων 5th c.BC: Antipho Orator 4.1.6 ">Refs 8th c.BC+</a>]; Ζέφυρος λαίλαπι τύπτων <b>beating</b> with fury, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.306, compare 5th c.BC: Pindarus Lyricus “P.” 6.14 (assuming variant). ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> even of missiles, ἐκ χειρὸς τοῖς λίθοις τύπτοντες [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.53.4; whereas 8th c.BC: Homerus Epicus opposes τύπτειν to βάλλειν, δουρὶ τυπεὶς ἢ βλήμενος ἰῷ 8th c.BC: Ilias Homerus Epicus “Illiad” 11.191 = 206, compare 15.495, +others ">Refs 8th c.BC+</a>]<br /><Level3><b>__3</b></Level3> later, <b>sting,</b> ὄφις υ᾽ ἔτυψε μικρός [<a href="javascript:void(0)" title=" “Anacreontea” 33.10; ὑπὸ σφηκῶν τύπτεσθαι 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.2.12, compare “Geoponica” [same place]; πόδα κάκτος τ. 3rd c.BC: Theocritus Poeta Bucolicus 10.4; οἱ βασιλεῖς [μελιττῶν].. οὐ τύπτουσιν 4th c.BC: Aristoteles Philosophus “Historia Animalium” 553b6. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <i>metaphorically</i>, τὸν δ᾽ ἄχος ὀξὺ κατὰ φρένα τύψε βαθεῖαν sharp grief <b>smote</b> him to the heart, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.125; Καμβύσεα ἔτυψε ἡ ἀληθείη 5th c.BC: Herodotus Historicus 3.64; ἔτυπεν ὀδύνα με πλευμόνων ἔσω 5th c.BC: Euripides Tragicus “Ion” 766 (Lyric poetry); ξυμφορᾷ τετυμμένος 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 509 (Lyric poetry); ἀνίαισι τυπείς 5th c.BC: Pindarus Lyricus “N.” 1.53 ">Refs 8th c.BC+</a>]; τύπτειν τὴν συνείδησίν τινος ἀσθενοῦσαν <b>wound</b> his conscience, [<a href="javascript:void(0)" title=" NT.1Cor.8.12 ">NT</a>]; of divine punishment, ἐγώ εἰμι Κύριος ὁ τύπτων [<a href="javascript:void(0)" title=" LXX.Eze.7.6(9); τύπτειν σε μέλλει ὁ θεός NT.Act.23.3. ">LXX+NT</a>]<br /><Level3><b>__5</b></Level3> <b>strike</b> a coin, ἐξ ἀργύρου τυπτόμενον νόμισμα [<a href="javascript:void(0)" title=" 2nd-1st c.BC(?): Hero Mechanicus “*Mens.” 60. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>middle</i> τύπτομαι, <b>beat, strike oneself,</b> especially, like{κόπτομαι}, <b>beat one's breast</b> for grief, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.61 ">Refs 5th c.BC+</a>]: with <i>accusative</i> <i>person</i>, <b>mourn for</b> a person, [<a href="javascript:void(0)" title="[prev. work] 42, 132. ">Refs</a>]<br /><Level2><b>__III</b></Level2> <i>passive</i>, <b>to be beaten, struck,</b> or <b>wounded,</b> δουρὶ τυπείς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.191 ">Refs 8th c.BC+</a>]; ὑπὸ δουρί[<a href="javascript:void(0)" title=" [prev. work] 433; δορὸς ὕπο 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1194 (Lyric poetry); κράτων τυπτομένων 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.309. ">Refs 8th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> with <i>accusative</i> <i>cognate</i>, <b>receive</b> blows or wounds, ἕλκεα.. ὅσσ᾽ ἐτύπη [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.421 ">Refs 8th c.BC+</a>]; τύπτομαι πολλάς (i.e. πληγάς) <b>I get</b> many <b>blows,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 972 (_anapaest meter_), compare “Pax” 644 (troch.), “Ra.” 636, Legal cited in 4th c.BC: Aeschines Orator 1.139: with _dative_, καιρίῃ (i.e. πληγῇ) τετύφθαι 5th c.BC: Herodotus Historicus 3.64; see above 1.1. ">Refs 5th c.BC+</a>]	
G5181	Τύραννος	Turannos	Tyrannus	N:N-M-P	<b> τύραννος</b> [ῠ], ὁ, <br /> also ἡ (see. below 1.2), <b>an absolute ruler,</b> unlimited by law or constitution, first in [<a href="javascript:void(0)" title=" “hymnus ad Martem” 5 (unless the hymn is late)">Refs</a>], where it is used of a god, Ἆρες,.. ἀντιβίοισι τύρανν; so ὁ τῶν θεῶν τ., of Zeus, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 736, compare 5th-6th c.BC: Aristophanes Comicus “Nubes” 564 (Lyric poetry)">Refs 5th c.BC+</a>]; ὦ τύραννε τᾶς ἐμᾶς φρενός, i.e. Apollo, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 217 (Lyric poetry); σὺ δ᾽ ὦ τύραννε θεῶν τε κἀνθρώπων Ἔρως 5th c.BC: Euripides Tragicus “Fragmenta” 136 ">Refs 5th c.BC+</a>]; Μὴν Τύραννος, a Phrygian deity worshipped in Attica, [<a href="javascript:void(0)" title=" “IG” 22.1366.2(1st c.AD), +others">Refs 1st c.AD+</a>]; οὔ, τὴν τ. (perhaps Hera), in an oath, [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 5.77 ">Refs 3rd c.BC+</a>]: first used of <b>monarchs</b> in the time of [<a href="javascript:void(0)" title=" 7th c.BC: Archilochus Lyricus (compare τυραννίς 1) _accusative_ to Hippias 9 4th c.BC: Demosthenes Orator; Φίττακον ἐστάσαντο τ. 7th-6th c.BC: Alcaeus Lyricus 37 A; ἢν μή τις ἢ τ. ἢ σκηπτοῦχος ᾖ 7th-6th c.BC(?): Semonides Iambographus 7.69; λαγέτας τ. 5th c.BC: Pindarus Lyricus “P.” 3.85 ">Refs 7th c.BC+</a>]; interchangeable with βασιλεύς in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 2.4 (compare 1), 35 (compare 36)">Refs 5th c.BC+</a>]; later, <b>chief, princeling</b>, [<a href="javascript:void(0)" title=" “OGI” 654.8 (Egypt, 1st c.BC)">Refs 1st c.BC+</a>]; τ. ἴδιοι καθ᾽ ἕκαστον ἐμτπόριον [<a href="javascript:void(0)" title=" “Periplus Maris Rubri [1st c.AD]” 14: with _genitive_, Κροῖσος.. τ. ἐθνέων τῶν ἐντὸς Ἅλυος 5th c.BC: Herodotus Historicus 1.6 ">Refs 5th c.BC+</a>]; Κλεισθένης ὁ Σικυῶνος τ., Ἱστιαῖος ὁ Μιλήτου τ., etc., [<a href="javascript:void(0)" title=" [prev. author] 5.67, 7.10.γ, etc.">Refs</a>]; ὁ τῶν Κυπρίων τ. [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.39 ">Refs 2nd c.AD+</a>]; οἱ τ., of the Sicilian <b>tyrants,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.14 ">Refs 5th c.BC+</a>]; of the Pisistratidae, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.5.33, 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 13.5, “Pol.” 1275b36, compare 5th c.BC: Thucydides Historicus 6.54, 5th-6th c.BC: Plato Philosophus “Symposium” 182c; τὸν τ. κτανέτην “Scol.” 9.3 ">Refs 5th c.BC+</a>]; οἱ τ. the <b>monarchical party,</b> προδιδοὺς τοῖς τ. τὴμ πόλιν τὴν Ἐρυθραίων [<a href="javascript:void(0)" title=" “IG” 12.10.32 ">Refs</a>]: frequently in a bad sense, δημοφάγος τ. [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 1181, compare 823, 5th c.BC: Herodotus Historicus 3.80, 5th-6th c.BC: Plato Philosophus “Gorgias” 510b, “Plt.” 301c, “R.” 569b, etc.; ὕβρις φυτεύει τύραννον 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 873 (Lyric poetry). ">Refs 6th c.BC+</a>]<br /><Level3><b>__2</b></Level3> in a wider sense, of <b>members of the ruler's family,</b> οἱ τ. 'the royal house', [<a href="javascript:void(0)" title=" [prev. author] “Tr.” 316, compare “OC” 851, 2nd c.AD(?): Charito Scriptor Eroticus 1.2: ἡ τύραννος">Refs 2nd c.AD+</a>] is used both of <b>the queen</b> herself and <b>the king's daughter, princess,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 809, “Med.” 42, 877, 1356, compare below 11 ">Refs 5th c.BC+</a>]; πρέπει γὰρ ὡς τ. εἰσορᾶν, of Clytemnestra, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 664; αὐτὴ.. τ. ἦ Φρυγῶν 5th c.BC: Euripides Tragicus “Andromache” 204. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>metaphorically</i>, ἵνα Δίκη τ. ᾖ that Justice may be <b>supreme,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Critias Philosophus, Tragicus, Elegiacus 25.6D.; Ερως τ. ἀνδρῶν 5th c.BC: Euripides Tragicus “Hippolytus” 538 (Lyric poetry); Πειθὼ τὴν τ. ἀνθρώποις μόνην [prev. author] “Hec.” 816. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>golden-crested wren, Regulus cristatus,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 592b23; compare τροχίλος 1.2. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> τύραννος, ον, as <i>adjective</i>, <b>kingly, royal,</b> τύραννα σκῆπτρα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 761; τ. σχῆμα 5th c.BC: Sophocles Tragicus “Antigone” 1169 ">Refs 5th c.BC+</a>]; τύραννα δρᾶν to act <b>as a king,</b> [<a href="javascript:void(0)" title=" [prev. author] “OT” 588; ἡ τύραννος κόρη 5th c.BC: Euripides Tragicus “Medea” 1125 ">Refs 5th c.BC+</a>]; τύραννον δῶμα <b>the king's</b> palace, [<a href="javascript:void(0)" title=" [prev. author] “Hipp.” 843 (Lyric poetry), etc.; τ. ἑστία [prev. author] “Andr.” 3 ">Refs</a>]; τ. δόμος the <b>royal</b> house, [<a href="javascript:void(0)" title=" [prev. author] “Hel.” 478, etc.">Refs</a>]; ἐς τύρανν᾽ ἐγημάμην into <b>the royal house,</b> [<a href="javascript:void(0)" title=" [prev. author] “Tr.” 474. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> <b>imperious, despotic,</b> τ. πόλις [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.122, 124; αἱ τ. φύσεις 2nd c.AD: Lucianus Sophista “Ner.” 2. (Loan-word, probably from Phrygian or Lydian.) ">Refs 5th c.BC+</a>]	
G5182	τυρβάζω	turbazō	to upset	G:V	<b> τυρβ-άζω</b>, <br /> <b>trouble, stir up,</b> τὸν πηλὸν ὥσπερ ἀτταγᾶς τυρβάσεις βαδίζων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 257; τυφλὸς.. Ἄρης συὸς προσώπῳ πάντα τυρβάζει κακά 5th c.BC: Sophocles Tragicus “Fragmenta” 838:">Refs 5th c.BC+</a>] —<i>passive</i>, πολὺς δὲ πηλὸς ἐκ πίθων τυρβάζεται <b>bursts in turbid stream</b> from.., [<a href="javascript:void(0)" title="[prev. work] 783: with _dative_ _person_, ">Refs</a>]<b>jostle against</b>.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 1007 (_anapaest meter_)">Refs 5th c.BC+</a>]; τ. περὶ πολλά (variant for{θορυβάζῃ}) <b>to be troubled</b> about.., [<a href="javascript:void(0)" title=" NT.Luke.10.41. ">NT</a>]<br /><Level2><b>__II</b></Level2> <b>revel, enjoy oneself,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 25.6. ">Refs 2nd c.AD+</a>]	
G5183	Τύριος	Turios	Tyrian	N:N--LG	<b>of Tyre, Tyrian </b>, [<a href="javascript:void0" title="Herdotus Historicus">Refs 5th c.BC</a>], etc.  (Middle Liddel)	
G5184	Τύρος	Turos	Tyre	N:N-F-L	<b>Tyre </b>, in Phoenicia, [<a href="javascript:void0" title="Herdotus Historicus">Refs 5th c.BC</a>], etc.  (Middle Liddel)	
G5185	τυφλός	tuphlos	blind	G:A	<b> τυφλός</b>, ή, όν, <br /> <b>blind,</b> once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 8th c.BC: Ilias Homerus Epicus “Illiad” 6.139, compare “hymnus ad Apollinem” 172 ">Refs 8th c.BC+</a>], frequently in other writers; τυφλὸς ἐκ δεδορκότος [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 454 ">Refs 5th c.BC+</a>]; τ. Ἄρης, Πλοῦτος, [<a href="javascript:void(0)" title=" [prev. author] “fragment” 838, 3rd c.BC: Theocritus Poeta Bucolicus 10.19 ">Refs 3rd c.BC+</a>]; τ. ὄψις, ὀφθαλμοί, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 697, 5th-6th c.BC: Plato Philosophus “Respublica” 518c, etc.: with _genitive_, τ. τινός">Refs 5th c.BC+</a>] <b>blind to</b>.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 4.12, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Solon” 12 ">Refs 5th c.BC+</a>]; but τ. τῆς προνοίας <b>lacking</b> vision of the future, [<a href="javascript:void(0)" title=" [prev. author] 2.975c">Refs</a>]; τὰ τ. τοῦ σώματος, i. e. one's <b>back,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3.45 ">Refs 5th c.BC+</a>]; καὶ τυφλῷ γε δῆλον even a <b>blind</b> man can see that, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 55o d; for 5th c.BC: Cratinus Comicus 6, see at {κωφός} II.2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of the limbs of the blind, τ. πούς [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 1050, “Ph.” 834, etc. (compare τυφλόπους); χείρ [prev. work] 1699 ">Refs 5th c.BC+</a>]; [βάκτρον], τοξεύματα, [<a href="javascript:void(0)" title=" [prev. author] “Ion” 744, “HF” 199. ">Refs</a>]<br /><Level3><b>__3</b></Level3> <i>metaphorically</i> of the other senses and the mind, τ. ἦτορ [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 7.23; τυφλὸς τά τ᾽ ὦτα, τόν τε νοῦν, τά τ᾽ ὄμματ᾽ εἶ 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 371; τὴν τέχνην ἔφυ τ. [prev. work] 389. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <i>metaphorically</i>, τ. ὄλβος [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 776; ἡ φύσις ἄνευ μαθήσεως τυφλόν 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.2b; τῇ τύχῃ.., ἣν τυφλὴν λοιδοροῦμεν [prev. work]98a; τ. ἔδραμε πᾶσα τρόπις “Anthologia Graeca” 9.289 (1st c.AD: Bassus, Lollius Epigrammaticus). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of things, <b>dark, dim, obscure,</b> ἐλπίδες [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 252; ἄτη 5th c.BC: Sophocles Tragicus “Trachiniae” 1104; τὸ δ᾽ ἐς αὔριον αἰεὶ τ. ἕρπει [prev. author] “fragment” 593.6 (Lyric poetry)">Refs 5th c.BC+</a>]; τ. σπιλάδες <b>blind</b> rocks, [<a href="javascript:void(0)" title="“Anthologia Graeca” 7.275 (1st c.AD: Gaetulicus, Cn. Lentulus Epigrammaticus); αἱ ἄνευ ἐπιστήμης δόξαι τυφλαί 5th-6th c.BC: Plato Philosophus “Respublica” 506c; δεσμῶν τ. ἀρχαί ">Refs 5th c.BC+</a>]<b>hidden,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 18; τ. ὑπόνοια [prev. author] 2.587c ">Refs 1st c.AD+</a>]; τ. κίνημα, of revolution, [<a href="javascript:void(0)" title=" [prev. author] “Galb.” 18. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> of passages or apertures, <b>blind, closed, with no outlet,</b> τοῦ ἐντέρου τυφλόν τι, of the <b>intestinum caecum</b> (τὸ τυφλόν in [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus “de Usu Partium” 4.18, +others), 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 675b7, compare 676a5; τ. ἔντερον 2nd c.AD: Rufus Medicus cited in 4th c.AD: Oribasius Medicus 7.26.25 ">Refs 4th c.BC+</a>]; τ. τρῆμα the <b>foramen caecum</b> (stylo-mastoid), [<a href="javascript:void(0)" title=" 2nd c.AD: Rufus Medicus “περὶ ὀνομασίας” 144, 2nd c.AD: Galenus Medicus “de Usu Partium” 9.10; τ. στενωποί 1st c.BC-1st c.AD: Strabo Geographus 1.1.17; τ. ὁδοί Anonymus cited in 10th c.AD: Suidas Legal icographus ">Refs 1st c.BC+</a>]; τ. ῥύμη a <b>blind</b> alley, [<a href="javascript:void(0)" title=" “POxy.” 99.9 (1st c.AD)">Refs 1st c.AD+</a>]; of rivers and harbours, <b>choked with mud,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Sulla” 20 (see. {τυφλόστομος}), compare “Caes.” 58 ">Refs 1st c.AD+</a>]; of the halcyon's nest, <b>closed, tight,</b> [<a href="javascript:void(0)" title=" [prev. author] 2.983d">Refs</a>]; τυφλοὶ ὄζοι branches <b>without buds</b> or <b>eyes,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 1.8.4, compare “CP” 3.2.8; τ. κῦμα ">Refs 4th c.BC+</a>]<b>dark, trackless,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 7.400 (from Serapio), 12.156">Refs</a>]; τ. μώλωψ a wound <b>without an outlet,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Aemilius Paulus” 19 ">Refs 1st c.AD+</a>]; τὸ τ. ἅμμα καλούμενον the so-called <b>unescapable</b> knot, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 2.669">Refs 2nd c.AD+</a>]; of a hook (compare τυφλάγκιστρον), <b>blunt,</b> [<a href="javascript:void(0)" title=" 4th c.AD: Oribasius Medicus 45.18.9. ">Refs 4th c.AD+</a>]<br /><Level2><b>__III</b></Level2> <i>adverb</i>, πρὸς τὸ ὠφέλιμον τυφλῶς ἔχειν to be <b>blind</b> to it, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 479b; τ. καὶ ἀσκέπτως Antip.Stoic. 3.256; τ. καὶ οὐ γνωρίμως διασαφεῖ 1st c.BC-1st c.AD: Strabo Geographus 9.5.21 ">Refs 5th c.BC+</a>]. [ῠ by nature, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 389, 5th c.BC: Euripides Tragicus “Hecuba” 1050, etc., frequently ῡ by position: probably not connected with τύφω [ῡ]">Refs 5th c.BC+</a>]: perhaps cf. Gothic <i>daufs,</i> O[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus ">Refs 5th c.BC+</a>] <b>déaf</b> 'stupid', Olr. <b>dub</b> 'black'.]	
G5186	τυφλόω	tuphloō	to blind	G:V	<b> τυφλό-ω</b>, <br /> <b>blind, make blind,</b> τινα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.2 ">Refs 5th c.BC+</a>]; ὄμματα, ὄψιν, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 470, “Ph.” 764 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be blinded, to be</b> or <b>become blind,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.111; τυφλοῦμαι φέγγος ὀμμάτων 5th c.BC: Euripides Tragicus “Hecuba” 1035 ">Refs 5th c.BC+</a>]; ἕλκος τυφλωθέν a <b>blinding</b> wound (<i>passive</i> of τυφλόω ἕλκος <b>inflict a blinding</b> wound), [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 973 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, <b>blind, baffle,</b> [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 72, variant in 5th c.BC: Critias Philosophus, Tragicus, Elegiacus 25.26; τετύφλωται μόχθος 5th c.BC: Pindarus Lyricus “I.” 5(4).56; τῶν μελλόντων τετύφλωνται φραδαί [prev. author] “O.” 12.9, compare 5th-6th c.BC: Plato Philosophus “Timaeus” 47b; τὴν ψυχὴν τυφλωθῆναι [prev. author] “Phd.” 99e, compare 96c; τ. περὶ τὸν φιλούμενον ὁ φιλῶν [prev. author] “Lg.” 731e. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>make blind</b> or <b>without passage, stop up,</b> τὰς διόδους ἁμάξαις [<a href="javascript:void(0)" title=" 4th c.BC: Aeneas Tacticus 2.5 ">Refs 4th c.BC+</a>]; τ. ὀφθαλμοὺς [ἀμπέλου] [<a href="javascript:void(0)" title=" “Geoponica” 5.9.7; τ. τὸν μαστόν ">Refs</a>]<b>makeit cease to yield milk,</b> [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 3.39 ">Refs 2nd c.AD+</a>]:—<i>passive</i>, βλάστησις τυφλουμένη [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 5.17.7; οὖρα τυφλοῦται 2nd c.BC: Nicander Epicus “Alexipharmaca” 340; ἡ φωνὴ τυφλοῦται 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.721b; τυφλωθείσης τῆς τοῦ δέρματος τρώσεως 2nd c.AD: Galenus Medicus 1.388 ">Refs 4th c.BC+</a>]:—also in <i>middle</i>, τυφλώσατο νηδύς [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “Alexipharmaca” 285. ">Refs 2nd c.BC+</a>]	
G5187	τυφόω	tuphoō	be conceited	G:V	<b> τῡφόω</b>, <br /> (τῦφος) <b>delude,</b> rare in <i>active</i>, ἐτύφωσ᾽ ἐκ δ᾽ ἔλετο φρένας [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 68 (conjecture Porson), compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.59a; τ. τινὰ εἰς ἐλπίδα μειζόνων πραγμάτων 2nd c.AD: Herodianus Grammaticus 6.5.10:">Refs 7th c.BC+</a>] —but mostly in <i>perfect</i> <i>passive</i> τετύφωμαι (<i>aorist</i> <i>passive</i> τυφωθείς [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 3.193)">Refs 2nd c.AD+</a>], <b>to be crazy, demented,</b> ὦ τετυφωμένε σύ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Hp.Ma.” 290a; ληρεῖν καὶ τετυφῶσθαι 4th c.BC: Demosthenes Orator 9.20; οὐ δὴ ποιήσω τοῦτο· οὐχ οὕτω τετύφωμαι [prev. author] 18.11, compare 24.158, 2nd c.BC: Polybius Historicus 3.81.1, 1st c.BC: Cicero, M. Tullius Orator et Philosophus “Epistulae ad Atticum” 12.25.2, NT.1Tim.6.4, +others; ἴσως ἔγωγε τετύφωμαι ταῦτα λέγων καὶ τὰ μὴ δεινὰ ἀξιῶ δεδιέναι 1st c.BC: Dionysius Halicarnassensis 6.52; ὁ οἶνος τετυφωμένους ποιεῖ 4th c.BC: Aristoteles Philosophus “Problemata” 873a23, compare 1st c.BC: Philodemus Gadarensis Epigrammaticus “Mus.” p.54 K.; γόητες καὶ σοφισταὶ καὶ τετυφωμένοι καὶ φαρμακεῖς 4th c.AD: Julianus Imperator “Orationes” 6.197d; ἀνόητος καὶ τετυφωμένος 2nd c.AD: Lucianus Sophista “Nigr.” 1, compare “Icar.” 7, 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 4.1.150 ">NT+5th c.BC+</a>]: with <i>dative</i> modi, τετυφωμένος τοσαύταις εὐτυχίαις <b>demented, rendered vain,</b> [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 15.1.5 ">Refs 1st c.BC+</a>]; ἐπὶ πλούτοις τε καὶ ἀρχαῖς <b>filled with insane arrogance,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Nec.” 12: 1st-2nd c.AD: Harpocratio Grammaticus ">Refs 1st c.AD+</a>] explanation τετύφωμαι by ἐμβεβρόντημαι. <br /><Level2><b>__II</b></Level2> τυφῶσαι· πνῖξαι, ἀπολέσαι, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]	
G5188	τύφω	tuphō	to smoulder	G:V	<b> τύφω</b> [ῡ], <br /> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.196, etc.">Refs 5th c.BC+</a>]: <i>aorist</i> <i>infinitive</i> θῦψαι [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus, 10th c.AD: Suidas Legal icographus see at {ἀτυφία}: ">Refs 5th c.AD+</a>]<i>perfect</i> τέθῠφα uncertain conjecture in [<a href="javascript:void(0)" title=" 4th c.BC: Crobylus Comicus 4 (τέθαιφε codex A 2nd c.AD: Athenaeus Epigrammaticus), 2nd c.BC: Polybius Historicus 5.42.3 ">Refs 4th c.BC+</a>] (ὑπο-): —<i>passive</i>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 362a7, 3rd c.BC: Callimachus Epicus “Hymnus in Delum” 141, etc.: ">Refs 4th c.BC+</a>]<i>future</i> τῠφήσομαι (ἐκ-) [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 505: ">Refs 4th c.BC+</a>]<i>aorist</i> ἐτύφην (ἐπ-) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 221: ">Refs 5th c.BC+</a>]<i>perfect</i> τέθυμμαι (ἐπι-) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 230a ">Refs 5th c.BC+</a>]:—<b>raise a smoke,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 37.36: with _accusative_ _cognate_, τύφειν καπνόν">Refs 4th c.BC+</a>] Hdt.[same place]: <i>absolutely</i>, <b>smoke,</b> ἐπὶ σποδῷ μυδῶσα κηκὶς μηρίων ἐτήκετο κἄτυφε κἀνέπτυε [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1009. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>transitive</i>, <b>smoke,</b> τῦφε πολλῷ τῷ καπνῷ (i.e. τοὺς σφῆκας) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 457 (troch.), compare 1079 (troch.)">Refs 5th c.BC+</a>]:—<i>passive</i>, [μέλισσαι] καπνῷ τυφόμεναι [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 2.134 ">Refs 3rd c.BC+</a>]; τυφόμεθα (variant{-ούμεθα}) ὑπὸ τοῦ καπνοῦ [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Caesares” 310d. ">Refs 4th c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>consume in smoke, burn slowly,</b> τυφέτω, καιέτω τὸν Αἴτνας μηλονόμον [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 659 (Lyric poetry); τ. τὸν χόρτον 1st c.BC: Diodorus Siculus Historicus 3.29 (as variant for{πυροῦσι})">Refs 5th c.BC+</a>]: <i>metaphorically</i>, [<a href="javascript:void(0)" title=" 4th c.BC: Crobylus Comicus ">Refs 4th c.BC+</a>] [same place]:—<i>passive</i>, <b>smoke, smoulder,</b> τύφεται Ἴλιον [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 145 (Lyric poetry), compare “Ba.” 8; [χθὼν] καπνῷ κατερείπεται τυφομένα [prev. author] “Hec.” 478 (Lyric poetry); τυφέσθω Κύκλωψ [prev. author] “Cyc.” 655 ">Refs 5th c.BC+</a>]; λίνον τυφόμενον <b>smouldering</b> flax, [<a href="javascript:void(0)" title=" NT.Matt.12.20 (={λ. καπνιζόμενον} LXX.Isa.42.3): _metaphorically_, τυφόμενος πόλεμος">LXX+NT</a>] <b>smouldering,</b> but not yet broken out, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Sulla” 6 ">Refs 1st c.AD+</a>]; also of the fire of love, πόθοις τυφόμενον γλυκὺ πῦρ [<a href="javascript:void(0)" title=" “Anthologia Graeca” 12.63 (1st c.BC: Meleager Epigrammaticus), compare 92 ([prev. author]), 5.123 (1st c.BC: Philodemus Gadarensis Epigrammaticus), 130 ([prev. author]), 11.41 ([prev. author]). ">Refs 1st c.BC+</a>]	
G5189	τυφωνικός	tuphōnikos	tempestuous	G:A	<b> Τῡφων-ικός</b>, ή, όν, <br /> <b>Typhonian, of</b> or <b>from Typhon,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.421c. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> (τυφῶν 11.1) <b>tempestuous,</b> ἄνεμος [<a href="javascript:void(0)" title=" NT.Act.27.14. ">NT</a>]	
G5190	Τυχικός	Tuchikos	Tychicus	N:N-M-P	 <b>τύχικος (T</b>, Rec., Τυχικός), -ου, ὁ<BR /> <b>Tychicus</b>: <ref='Act.20.4'>Act.20:4</ref>, <ref='Eph.6.21'>Eph.6:21</ref>, <ref='Col.4.7'>Col.4:7</ref>, <ref='2Ti.4.12'>2Ti.4:12</ref>, <ref='Tit.3.12'>Tit.3:12</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G5191	ὑακίνθινος	huakinthinos	dark blue	G:A	<b> ὑᾰκίνθῐνος</b> [ῠ], η, ον, <br /> <b>hyacinthine,</b> ἄνθος [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.231; ἄνθεα 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1298 (Lyric poetry); ἔξαστις “Michel” 832.14 (Samos, 4th c.BC)">Refs 8th c.BC+</a>]; φύλλα [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 11.26 ">Refs 3rd c.BC+</a>]; <b>blue,</b> θώρακες [<a href="javascript:void(0)" title=" NT.Rev.9.17; ἔνδυμα 1st c.AD: Philo Judaeus 2.225, 1st c.AD: Josephus Historicus “Bellum Judaicum” 5.5.7 ">NT+1st c.AD+</a>]; <b>lana, Codex Just.</b>[<a href="javascript:void(0)" title=" 4.40.1 ">Refs</a>]; λίθοι [<a href="javascript:void(0)" title=" “PSI” 3.183.5 (5th c.AD). ">Refs 5th c.AD+</a>]	
G5192	ὑάκινθος	huakinthos	hyacinth	G:N-M	<b> Ὑάκινθος</b> [ῠᾰ], ὁ, <br /> <b>Hyacinthus,</b> a Laconian youth, beloved by Apollo, who killed him by an unlucky cast of the discus, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 1469 (Lyric poetry), 2nd c.AD: Apollodorus Damascenus Mechanicus 3.10.3, 2nd c.AD: Pausanias Periegeta 3.1.3: compare Ὑακίνθια. ">Refs 5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> as <i>appellative</i>, <br /><Level2><b>__B.I</b></Level2> <b>ὑάκινθος</b>, ὁ, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.348, 2nd c.AD: Pausanias Periegeta 1.35.4 ">Refs 8th c.BC+</a>]; but ἡ in [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 94, 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 6.8.2, 3rd c.BC: Theocritus Poeta Bucolicus, etc. (see. below)">Refs 7th c.BC+</a>]:—<b>wild hyacinth, bluebell, Scilla bifolia,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” [same place], “hymnus ad Cererem” 7, 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 6.8.1, 1st c.AD: Dioscorides (Dioscurides) Medicus 4.62. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.I.2</b></Level3> <b>blue larkspur, Delphinium Ajacis,</b> ὑ. σπαρτή [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 6.8.2 ">Refs 4th c.BC+</a>]; said to have sprung up from the blood of Hyacinthus or (<i>accusative</i> to others) of Telamonian Ajax: and the ancients thought they could decipher on the petals the initial letters AI, or the interj. AIAI,[<a href="javascript:void(0)" title="compare 2nd c.BC: Moschus Bucolicus 3.6 ">Refs 2nd c.BC+</a>]; hence the epithets γραπτά [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 10.28; αἰαστής 2nd c.BC: Nicander Epicus “fragment” 74.31; πολύθρηνος [prev. author] “Th.” 902; πολύκλαυτος “IG” 14.607; cf. Pseudo-Dioscorides (Dioscurides) Medicus 3.73. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__B.I.3</b></Level3> ὑ. πορφυρέη, probably <b>Lilium Martagon,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Euphorio Epicus 40, “Anthologia Graeca” 5.146 (1st c.BC: Meleager Epigrammaticus). ">Refs 3rd c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> ὑάκινθος, ἡ [<a href="javascript:void(0)" title=" 3rd c.AD: Heliodorus Scriptor Eroticus, ὁ 1st c.AD: Philo Judaeus and 1st c.AD: Josephus Historicus ">Refs 1st c.AD+</a>]:—a precious stone, of blue colour [<a href="javascript:void(0)" title="(1st c.AD: Josephus Historicus “Antiquitates Judaicae” 3.7.7)">Refs 1st c.AD+</a>], perhaps <b>aquamarine,</b> [<a href="javascript:void(0)" title=" NT.Rev. 21.20, “Periplus Maris Rubri [1st c.AD]” 56, 2nd c.AD: Lucianus Sophista “Syr.D.” 32, 3rd c.AD: Heliodorus Scriptor Eroticus 2.30, “Codex Justinianus [4th-6th c.AD]” 11.12.1, etc.; compare 1st c.AD: Plinius Rerum Naturalium Scriptor “Historia Naturalis” 37.125. ">NT+1st c.AD+</a>]<br /><Level2><b>__B.III</b></Level2> name of a <b>blue</b> colour, [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 3.6.1, “PHolm.” 17.3 ">Refs 1st c.AD+</a>]; <b>blue stuff,</b> [<a href="javascript:void(0)" title=" LXX.Exo.28.8, 1st c.AD: Philo Judaeus 2.148, 1st c.AD: Josephus Historicus “Bellum Judaicum” 5.5.4; χιτώνια τὴν χροιὰν ὑακίνθου 2nd c.AD: Arrianus Historicus “Tactica” 34.6. ">LXX+1st c.AD+</a>]	
G5193	ὑάλινος	hualinos	glass	G:A	<b> ὑᾰλ-ῐνος</b>, η, ον, <br /> <b>of crystal</b> or <b>glass,</b> [<a href="javascript:void(0)" title=" 6th c.BC: Corinna Lyrica 42; ἐκπώματα 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 74; σφραγίς “IG” 22.1451.13; σκεύη 1st c.BC: Philodemus Philosophus “de Morte - Papiri Ercolanesi” 39; φιάλαι “SIG” 1106.153 (Cos. 4th-3rd c.BC),compare 5th c.BC: Hippocrates Medicus “ἐπιστολαί” 16, “PPetr.” 3p.113 (3rd c.BC), 2nd c.AD: Pausanias Periegeta 2.27.3 ">Refs 6th c.BC+</a>]; ὑ. χρῶμα, = <b>ferrugineus, [<a href="javascript:void(0)" title="“Corpus Glossariorum Latinorum”">Refs</a>]; hyalinum</b> is explained as <b>vitreum, viridi colore,</b> [<a href="javascript:void(0)" title="[prev. work]: also ">Refs</a>]<b>ὑέλινος</b>, η, ον, [<a href="javascript:void(0)" title="“Anthologia Graeca” 14.52, 2nd-3rd c.AD: Aelianus “Varia Historia” 13.3. [On the quantity, see at {ὕαλος} near the end] ">Refs 2nd c.AD+</a>]	
G5194	ὕαλος	hualos	glass	G:N-M	<b> ὕᾰλος</b> <br /> or <b>ὕελος</b> (see. below), ἡ, see [<a href="javascript:void(0)" title=" 2nd c.AD: Aelius Dionysius Grammaticus “fragment” 217; but in 4th-3rd c.BC: Theophrastus Philosophus “de Lapidibus” 49 ">Refs 4th c.BC+</a>], ὁ:—the form <b>ὕαλος</b> is said to be <i>Attic dialect</i>, <b>ὕελος</b> Hellenic, [<a href="javascript:void(0)" title=" 2nd c.AD: Phrynichus Atticista 281, [prev. author] “PS” p.118 5th c.BC: Bacchylides Lyricus, Moer.p.373 P., Thom.Mag.p.365 R.; in 5th c.BC: Herodotus Historicus codices vary between ὕελος">Refs 5th c.BC+</a>] and ὕαλο; ὕελος is read in [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Analytica Posteriora” 88a14, 4th-3rd c.BC: Theophrastus Philosophus [same place], “Ign.” 73, “PHolm.” 10.7, but ὕαλος in LXX.Job.28.17, 1st c.AD: Anonymus Londinensis 39.18, NT.Rev.21.18 ">NT+4th c.BC+</a>]; compare ὑάλινος:—originally <b>some kind of crystalline stone,</b> such as that used by the Ethiopians to enclose their mummies in, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.24; ὕ. ἀργή “Periplus Maris Rubri [1st c.AD]” 49; ὕ. ὀρωρυγμένη ">Refs 5th c.BC+</a>]<b>rock-crystal,</b> [<a href="javascript:void(0)" title=" 3rd c.AD(?): Achilles Tatius Astronomus 2.3. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>a convex lens of crystal,</b> used as a burning-glass, λίθος διαφανὴς ἀφ᾽ ἧς τὸ πῦρ ἅπτουσι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 768, compare 4th-3rd c.BC: Theophrastus Philosophus “de Igne” 73. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>glass,</b> first in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 61b, compare 4th c.BC: Aristoteles Philosophus “Meteorologica” 389a8, and ὑαλῖτι; ">Refs 5th c.BC+</a>]<b>glass-ware,</b> [<a href="javascript:void(0)" title=" PFay. 134.4 (4th c.AD). ">Refs 4th c.AD+</a>]<br /><Level2><b>__III</b></Level2> ὕαλος χνοώδης, in [<a href="javascript:void(0)" title=" 7th c.AD: Paulus Aegineta Medicus 6.22 ">Refs 7th c.AD+</a>], is <b>an absorbent</b> of some kind:—ὕαλος is also explained by βόρβορος in [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus and 9th c.AD: Theognostus Grammaticus “Can.” 18">Refs 5th c.AD+</a>]. [ῠᾰλος, as appears from [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 768 ">Refs 5th c.BC+</a>]:—but late Poets make ῡ in some derivations to bring them into dactylic verses, ῡάλεος [<a href="javascript:void(0)" title="“Anthologia Graeca” 6.33, 12.249">Refs</a>]; ῡέλινος [<a href="javascript:void(0)" title="[prev. work] 14.52">Refs</a>]; ῡαλόεις [<a href="javascript:void(0)" title="[prev. work]5.47">Refs</a>]; ῡαλοειδής [<a href="javascript:void(0)" title=" 5th-6th c.AD: Orphica “Lithica” 280 ">Refs 5th c.AD+</a>]; in iambic metre, ῡαλόχροα [<a href="javascript:void(0)" title="“Anthologia Graeca” 6.211.] ">Refs</a>]	
G5195	ὑβρίζω	hubrizō	to mistreat	G:V	<b> ὑβρίζω</b>, <br /> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.381, etc.">Refs 8th c.BC+</a>], <i>Doric dialect</i> <b>-ίσδω</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 14.9 ">Refs 3rd c.BC+</a>]: <i>future</i> <i>Attic dialect</i> <b>-ιῶ</b>[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.221 ">Refs 4th c.BC+</a>], (ἐν-) probably in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 720 (-ίσεις codex R)">Refs 5th c.BC+</a>]: <i>aorist</i> ὕβρισα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.87, 5th c.BC: Sophocles Tragicus “Ajax” 560, etc.">Refs 5th c.BC+</a>]: <i>perfect</i> ὕβρικα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 400, 4th c.BC: Demosthenes Orator 21.128 ">Refs 5th c.BC+</a>]: <i>pluperfect</i> ὑβρίκειν [<a href="javascript:void(0)" title=" [prev. author] 3.14 ">Refs</a>]:—<i>middle</i>, <i>future</i> ὑβριοῦμαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 666 (_anapaest meter_)">Refs 5th c.BC+</a>]:—<i>passive</i>, <i>future</i> ὑβρισθήσομαι [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.222 ">Refs 4th c.BC+</a>]: <i>aorist</i> ὑβρίσθην [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 367, 5th-6th c.BC: Plato Philosophus “Leges” 885a ">Refs 5th c.BC+</a>]: <i>perfect</i> ὕβρισμαι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 665, etc.">Refs 5th c.BC+</a>]: (ὕβρις):—<b>wax wanton, run riot,</b> in the use of superior strength or power, or in sensual indulgence, ὑβρίζοντες ὑπερφιάλως δοκέουσι δαίνυσθαι κατὰ δῶμα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.227; ὑβρίζοντες ἀτάσθαλα μηχανόωνται 3.207, 17.588; ἀλλὰ μάλ᾽ ὑβρίζεις 18.381; ὁππότ᾽ ἀνὴρ ἄδικος καὶ ἀτάσθαλος.. ὑβρίζῃ πλούτῳ κεκορημένος 6th c.BC: Theognis Elegiacus 751; ἐνταῦθα νῦν ὕβριζε 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 82, compare 5th c.BC: Sophocles Tragicus “Antigone” 480, etc.">Refs 8th c.BC+</a>]; especially of lust, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.30 ">Refs 5th c.BC+</a>]; opposed to σωφρονεῖν, [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 8.1.30, 5th c.BC: Antipho Orator 4.4.2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of over-fed asses, <b>neigh</b> or <b>bray and prance about,</b> ὑβρίζοντες οἱ ὄνοι ἐτάρασσον τὴν ἵππον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.129 ">Refs 5th c.BC+</a>]; of horses, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.62 ">Refs 5th c.BC+</a>]; of elephants, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 10.10. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> of plants, <b>run riot, grow rank and luxuriant,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 2.7.6, “CP” 3.15.4. ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <i>metaphorically</i>, of a river that swept away and drowned a horse, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.189 ">Refs 5th c.BC+</a>]; so γῆ ὕβριστο <b>had been carried away</b> by river-floods, [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus (?) 154. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>transitive</i>, ὑ. τινά <b>treat</b> him <b>despitefully, outrage, insult, maltreat,</b> ἡμέας ὑβρίζοντες ἀτάσθαλα μηχανόωντο[<a href="javascript:void(0)" title=" (see. below 2) 8th c.BC: Ilias Homerus Epicus “Illiad” 11.695; ὑ. τοὺς ὑβρίζοντας χρεών 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 970; ὑ. γυναῖκα τὴν ἑαυτοῦ 5th-6th c.BC: Andocides Orator 4.15 ">Refs 8th c.BC+</a>]; με, ἐμέ, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 840 (Lyric poetry), 5th c.BC: Lysias Orator 1.4; τὰς νήσους 5th-6th c.BC: Isocrates Orator 8.99: more frequently (especially in Prose) ὑ. εἴς τινα(s)">Refs 5th c.BC+</a>] <b>commit an outrage</b> upon or towards him (them), [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 620 (troch.), “Hipp.” 1073, 5th-6th c.BC: Aristophanes Comicus “Plutus” 899 ">Refs 5th c.BC+</a>]; ὑ. εἰς (uncertain reading) τοὺς θεούς [<a href="javascript:void(0)" title=" [prev. author] “Nu.” 1506; εἰς σὲ καὶ τὴν σὴν γυναῖκα 5th c.BC: Lysias Orator 1.16; εἰς τὰς πατρίδας 5th-6th c.BC: Isocrates Orator 4.111; εἰς ταύτην τὴν παροιμίαν 5th-6th c.BC: Plato Philosophus “Symposium” 174b (_accusative_ to 2nd c.AD: Lucianus Sophista “Sol.” 10, ὑ. τινά">Refs 5th c.BC+</a>] was <b>to do one a personal injury,</b> ὑ, εἴς τινα <b>to injure that which belongs to one;</b> but the distinction was not observed): also ὑ. ἐν κακοῖσιν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1612, compare 5th c.BC: Sophocles Tragicus “Ajax” 1151. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> frequently with <i>accusative</i> <i>cognate</i>, ὑ. ὕβριν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 880 (Lyric poetry); ὕβρεις 5th c.BC: Euripides Tragicus “Bacchae” 247; ὕβριν ἐς ἡμᾶς ὑ. [prev. author] “IA” 961, compare “Heracl.” 18; ὕ. ὑβρίζεις ἐπὶ θανοῦσι τοῖς ἐμοῖς [prev. author] “HF” 708; ὕβρεις ἃς κατὰ τὴν ἀγορὰν ὕβριζεν 4th c.BC: Demosthenes Orator 22.68: with _neuter_ ">Refs 5th c.BC+</a>] <i>adjective</i>, ὑ. τάδε <b>commit</b> these <b>outrages,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.118; ὑ. τἄλλα 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 400; ὅσα περὶ θεοὺς ὑ. τις 5th-6th c.BC: Plato Philosophus “Leges” 885b, compare 761e ">Refs 5th c.BC+</a>]: and with other Nouns, τῶν ἀδικημάτων.., τῶν ἐς Ἀθηναίους ὕβρισαν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.87 (so probably θεοὶ τεισαίατο λώβην, ἣν οἵδ᾽ ὑβρίζοντες ἀτάσθαλα μηχανόωνται (see. above 11.1) 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.170): and with double _accusative_, τοιαῦτα ὑ. τινά 5th c.BC: Sophocles Tragicus “Electra” 613; τίνος δέ σ᾽ οὕνεχ᾽ ὕβρισ᾽ Αἴγισθος τάδ; 5th c.BC: Euripides Tragicus “Electra” 266, compare 5th-6th c.BC: Plato Philosophus “Symposium” 222a, 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.4.2, “Cyr.” 5.2.28 ">Refs 8th c.BC+</a>]:—<i>passive</i>, ὕβριν ὑβρισθείς [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 1297, compare 4th c.BC: Demosthenes Orator 23.121; τάλαιν᾽ ἐγὼ τῆς ὕβρεος ἧς ὑβρίζομαι 5th-6th c.BC: Aristophanes Comicus “Plutus” 1044; ὧν δ᾽ εἰς τὸ σῶμα ὑβρίσθαι φημί 4th c.BC: Demosthenes Orator 21.25. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> in legal sense, <b>commit a physical outrage on one</b> [<a href="javascript:void(0)" title="compare (ὕβρις 11.2,3), 5th c.BC: Lysias Orator 14.26, 24.18, “fragment” 44, 4th c.BC: Demosthenes Orator 21.6 (_passive_), etc.">Refs 5th c.BC+</a>]; so later, ἐμὲ δέ, ἐὰν δύνῃ, καὶ ὕβριζε καὶ ἄπαγε [<a href="javascript:void(0)" title=" “PCair.Zen.” 454.9 (3rd c.BC),compare “PEnteux.” 79.7, +others (3rd c.BC)">Refs 3rd c.BC+</a>]; γυναῖκες καὶ παῖδες ὑβρίζονται [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.74; ὑβρισθῆναι βίᾳ 5th-6th c.BC: Plato Philosophus “Leges” 874c ">Refs 5th c.BC+</a>]; τὰς γνάθους ὑβρισμένη <b>mauled</b> on the cheeks, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 903 ">Refs 5th c.BC+</a>]; ὑβριζομένους ἀποθανεῖν to die <b>of ill-treatment,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.1.13 ">Refs 5th c.BC+</a>]; ὑβρίσθαι <b>to be mutilated,</b> of eunuchs, [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 5.4.35: of acts, τὰ ὑβρισμένα ">Refs</a>]<b>outrages,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 3.7. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <i>perfect</i> <i>participle</i> <i>passive</i>, of things, <b>arrogant, ostentatious,</b> σημεῖ᾽ ἔχων ὑβρισμένα [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 1112; στολὴ οὐδέν τι ὑβρισμένη 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.4.5. ">Refs 5th c.BC+</a>]	
G5196	ὕβρις	hubris	mistreatment	G:N-F	<b> ὕβρις</b> [ῠ <br /> by nature, ῡ by position in <i>Epic dialect</i> etc.], ἡ, <i>genitive</i> εως [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 425, “Th.” 465 (Lyric poetry), εος [prev. author] “Pl.” 1044, 4th c.BC: Eubulus Comicus 67.9 ">Refs 5th c.BC+</a>], <i>Epic dialect</i> and <i>Ionic dialect</i> ιος [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 217, 5th c.BC: Herodotus Historicus 1.189 ">Refs 8th c.BC+</a>]:— <b>wanton violence,</b> arising from the pride of strength or from passion, <b>insolence,</b> frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey”">Refs 8th c.BC+</a>], mostly of the suitors, μνηστήρων, τῶν ὕ. τε βίη τε σιδήρεον οὐρανὸν ἵκει [<a href="javascript:void(0)" title=" 15.329, 17.565; μνηστῆρες ὑπέρβιον ὕ. ἔχοντες 1.368, 4.321; λίην γὰρ ἀτάσθαλον ὕ. ἔχουσι 16.86, compare 7th-6th c.BC: Alcaeus Lyricus “Supp.” 27.10; ὕβρει εἴξαντες 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.262, 17.431 ">Refs 8th c.BC+</a>]; θεοὶ.. ἀνθρώπων ὕβριν τε καὶ εὐνομίην ἐφορῶντες[<a href="javascript:void(0)" title=" [prev. work] 487; δίκη ὑπὲρ ὕβριος ἴσχει 8th-7th c.BC: Hesiodus Epicus [same place], compare 7th c.BC: Archilochus Lyricus 88, “IG” 12.394 (6th c.BC), 42(1).122.98 (Epid., 4th c.BC)">Refs 8th c.BC+</a>]; joined with ὀλιγωρίη, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.106; δυσσεβίας μὲν ὕβρις τέκος 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 533 (Lyric poetry); ἐπιθυμίας.. ἀρξάσης ἐν ἡμῖν τῇ ἀρχῇ ὕ. ἐπωνομάσθη 5th-6th c.BC: Plato Philosophus “Phaedrus” 238a; in Poets frequently joined with κόρος (see. κόρος (A) 2)">Refs 5th c.BC+</a>]: predicated of actions, ἆρ᾽ οὐχ ὕβρις τάδ; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 883; ταῦτ᾽ οὐχ ὕβρις δῆτ᾽ ἐστί; 5th-6th c.BC: Aristophanes Comicus “Nubes” 1299, compare “Ra.” 21, “Pl.” 886; ὕβρις τάδ᾽ ἐστί, κρείσσω δαιμόνων εἶναι θέλειν 5th c.BC: Euripides Tragicus “Hippolytus” 474 ">Refs 5th c.BC+</a>]; ὕβρει <b>in wantonness</b> or <b>insolence,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 881, 5th-6th c.BC: Plato Philosophus “Apologia” 26e; ἐφ᾽ ὕβρει 5th c.BC: Euripides Tragicus “Orestes” 1581, 4th c.BC: Demosthenes Orator 21.38, “PCair.Zen.” 462.9 (3rd c.BC), etc.">Refs 5th c.BC+</a>]; δι᾽ ὕβριν [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.42; διὰ τὴν ὕ. 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.2.10; πρὸς ὕβριν 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alcibiades” 37, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>lust, lewdness,</b> opposed to σωφροσύνη, [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 379, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.4.14. ">Refs 6th c.BC+</a>]<br /><Level3><b>__3</b></Level3> of animals, <b>violence,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.189; ὕβρις ὀρθία κνωδάλων 5th c.BC: Pindarus Lyricus “P.” 10.36, compare “N.” 1.50 (see. ὑβρίζω 1.2); ἡ ἐκ τοῦ χαλινοῦ ὕ. 1st-2nd c.AD: Dio Chrysostomus Sophista 63.5. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> ={ὕβρισμα}, <b>an outrage</b> (though it is frequently difficult to separate this concrete sense from the abstract), [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.203, 214; ὕβριν τεῖσαι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.352; ὑπὸ γυναικὸς ἄρχεσθαι ὕ. ἐσχάτη 3rd c.AD: Democritus Epigrammaticus 111, compare 6th c.BC: Xenophanes Poeta Philosophus 1.17: sometimes, like{ὑβρίζω}, followed by a _preposition_, Ἥρας μητέρ᾽ εἰς ἐμὴν ὕβρις">Refs 8th c.BC+</a>] her <b>outrage</b> towards.., [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 9 ">Refs 5th c.BC+</a>]; ἡ κατ᾽ Ἀργείων (-ους codices [<a href="javascript:void(0)" title=" 5th-6th c.AD: Priscianus Grammaticus) ὕ. 5th c.BC: Sophocles Tragicus “Fragmenta” 368; ἡ πρὸς τοὺς δημότας ὕ. 2nd c.AD: Herodianus Grammaticus 2.4.1: with _genitive_ objecti, ὕ. τινός">Refs 5th c.BC+</a>] towards him, [<a href="javascript:void(0)" title=" [prev. author] 1.8.4, etc.">Refs</a>]: <i>plural</i>, <b>wanton acts, outrages,</b> [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 146, 5th c.BC: Euripides Tragicus “Bacchae” 247, “HF” 741, 5th-6th c.BC: Plato Philosophus “Leges” 884a, etc.:—for ὕβριν ὑβρίζειν,compare ὑβρίζω 11.2. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>an outrage on the person,</b> especially <b>violation, rape,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 2.28, 5th c.BC: Lysias Orator 1.2, etc.; παίδων ὕβρεις καὶ γυναικῶν αἰσχύνας 5th-6th c.BC: Isocrates Orator 4.114, compare 2nd c.BC: Polybius Historicus 6.8.5; τὴν ὕ. τὴν εἰς τὸ ἑαυτοῦ σῶμα 4th c.BC: Aeschines Orator 1.116; τὴν τοῦ σώματος ὕβριν πεπρακώς [prev. work]188; so τὸ σῶμα ἐφ᾽ ὕβρει πεπρακώς [prev. work]29; γυναῖκας ἤγαγε δεῦρ᾽ ἐφ᾽ ὕβρει 4th c.BC: Demosthenes Orator 19.309; γυναικῶν ὕβρεις ἢ εἰς αὑτοὺς ἢ εἰς υἱεῖς 4th c.BC: Aristoteles Philosophus “Rhetorica” 1373a35. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> in Law, a term covering all <b>the more serious injuries done to the person,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 20.2, 4th c.BC: Aeschines Orator 1.15, 4th c.BC: Demosthenes Orator 37.33, 45.4; see especially 4th c.BC: Demosthenes Orator 21 (against Meidias); ὁ τῆς ὕβρεως νόμος [prev. work]35 (the text is given [prev. work]47); δίκη ὕβρεως ἢ πληγῶν “PHal.” 1.115 (3rd c.BC),compare “PHib.” 1.32.8 (3rd c.BC), etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> used of <b>a loss by sea,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus (see. ναυσίστονος), NT.Act.27.21. ">NT+5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> as <i>masculine</i>, ={ὑβριστής}, <b>a violent, overbearing man,</b> κακῶν ῥεκτῆρα καὶ ὕβριν ἀνέρα [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 191. ">Refs 8th c.BC+</a>]	
G5197	ὑβριστής	hubristēs	insolent man	G:N-M	<b> ὑβρ-ιστής</b>, οῦ, ὁ, <br /> <b>violent, wanton, licentious, insolent man,</b> ὑβριστῇσι.. τῶν μένος αἰὲν ἀτάσθαλον, οὐδὲ δύνανται φυλόπιδος κορέσασθαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.633; ὑβρισταί τε καὶ ἄγριοι οὐδὲ δίκαιοι ἠὲ φιλόξεινοι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.120, 9.175, 13.201 ">Refs 8th c.BC+</a>]; of the suitors [<a href="javascript:void(0)" title="compare (ὕβρις 1.1), ὑ. καὶ ἀτάσθαλοι 24.282; στρατὸν ὑβριστὴν Μήδων 6th c.BC: Theognis Elegiacus 775; Πέρσαι φύσιν ἐόντες ὑ. 5th c.BC: Herodotus Historicus 1.89; ἀνδρῶν δυναστέων παῖδες ὑβρισταί [prev. author] 2.32 ">Refs 6th c.BC+</a>]; στρατὸν θηρῶν ὑ., of the Centaurs, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1096 ">Refs 5th c.BC+</a>]: also in Prose, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 4.14, 5th c.BC: Lysias Orator 24.15, NT.Rom.1.30, etc.">NT+5th c.BC+</a>]; in a milder sense, <b>sarcastic,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 355c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> especially, opposed to σώφρων, <b>lustful, lewd,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1068 (_anapaest meter_), 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.1.21, etc.; ὁ εἰς ὁτιοῦν ὑ. 4th c.BC: Aeschines Orator 1.17 ">Refs 5th c.BC+</a>]; ὑ. πενίης <b>insolent</b> towards.., [<a href="javascript:void(0)" title="“Anthologia Graeca” 9.172b (6th c.AD: Palladas Epigrammaticus). ">Refs 6th c.AD+</a>]<br /><Level3><b>__3</b></Level3> of animals, <b>wanton, restive, unruly,</b> ταῦροι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 743; ἵπποι 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.62, compare 5th-6th c.BC: Plato Philosophus “Phaedrus” 254c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> of natural forces, ὑβριστὴς Τυφάων [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 307; Ὑβριστὴν ποταμὸν οὐ ψευδώνυμον 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 717. ">Refs 8th c.BC+</a>]<br /><Level3><b>__5</b></Level3> of things, ὑ. οἶνος διὰ νεότητα [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “Epistulae - Epistolographi” 8 ">Refs 2nd c.AD+</a>]; μέλι Ἀττικὸν ποιεῖ ὑ. [τὸν πλακοῦντα] makes it <b>proud,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Archestratus Epicus “fragment” 62.18 ">Refs 4th c.BC+</a>]; νάρθηκας ὑ., of the Bacchae, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 113 (Lyric poetry).">Refs 5th c.BC+</a>] —Cf. ὕβριστος near the end	
G5198	ὑγιαίνω	hugiainō	be healthy	G:V	<b> ὑγῐ-αίνω</b>, <br /> [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 255, etc.">Refs 6th c.BC+</a>]: <i>future</i> <b>-ᾰνῶ</b>[<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Insomn.” 93, 4th c.BC: Aristoteles Philosophus “Metaphysica” 1032b18 ">Refs 5th c.BC+</a>]: <i>aorist</i> ὑγίᾱνα [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 54.1 ">Refs 4th c.BC+</a>], <i>Ionic dialect</i> ὑγίηνα [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ φύσιος παιδίου” 20, “Epid.” 2.2.4 ">Refs 5th c.BC+</a>]. [ῠ, but ῡ in augmented tenses, [<a href="javascript:void(0)" title=" “Comica Adespota” 115]">Refs</a>]:—<b>to be sound, healthy,</b> or <b>in health,</b> [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus [same place], “Scol.” 8, 5th c.BC: Herodotus Historicus 1.153, 5th c.BC: Hippocrates Medicus “περὶ γυναικείης φύσιος” 12 (but ἐκφυγγάνει codex C, Littré), 5th-6th c.BC: Aristophanes Comicus “Aves” 605 (_anapaest meter_)">Refs 6th c.BC+</a>]; opposed to νοσεῖν, κάμνειν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 495e, 505a; ὑγιάνας καὶ σωθείς 4th c.BC: Demosthenes Orator 54.1 ">Refs 5th c.BC+</a>]; <i>participle</i> ὑγιαίνων, ={ὑγιής},{δυνάμενος}, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 24.13; ὀφθαλμοὶὑγιαίνοντες 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 10.6: of things, ὑγιαίνων καὶ τεταγμένος βίος ">Refs 5th c.BC+</a>]<b>healthy,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.5a ">Refs 1st c.AD+</a>], compare 43b; ὄψα τῶν λιτῶν καὶ ὑ. [<a href="javascript:void(0)" title="[prev. work]66of: generally, ">Refs</a>]<b>to be in a certain state of health,</b> ὑ. νοσηρότερον and ὑγιεινότερον [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 6.2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>to be sound of mind,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1275, “Av.” 1214, 5th-6th c.BC: Plato Philosophus “Theaetetus” 190c, 4th-3rd c.BC: Menander Comicus “Περικειρομένη” 220, etc.; in full, τὰς φρένας ὑ. 5th c.BC: Herodotus Historicus 3.33. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> of <b>soundness</b> in political or religious matters, especially in <i>participle</i>, τὸ ὑγιαῖνον τῆς Ἑλλάδος [<a href="javascript:void(0)" title=" [prev. author] 7.157 ">Refs</a>]; οἱ ὑγιαίνοντες, opposed to turbulent agitators, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 28.17.12; ὑγιαίνουσα διδασκαλία NT.1Tim.1.10; ὑγιαίνουσα ἀριστοκρατία 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Dio” 12; δόξαι περὶ θεῶν ὑ. [prev. author] 2.20f, etc. ">NT+2nd c.BC+</a>]<br /><Level3><b>__4</b></Level3> ὑγίαινε, like{χαῖρε}, a form of taking leave, <b>farewell,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 165, “Ec.” 477 ">Refs 5th c.BC+</a>]; found on tombstones, [<a href="javascript:void(0)" title=" “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 3706 (from Cyzicus), “IG” 14.2526, +others (from Lugdunum), “BMus.Inscription” 1123a (uncertain _locative_)">Refs</a>]; but σὺ δ᾽ ὑγίαινέ μοι salutation at meeting, [<a href="javascript:void(0)" title=" 5th c.BC: Achaeus Tragicus 44, compare 2nd c.AD: Alexander Rhetor 297; frequently in letters, Μνησίεργος ἐπέστειλε τοῖς οἴκοι χαίρειν καὶ ὑγιαίνειν “SIG” 1259 (Athens, 4th c.BC)">Refs 5th c.BC+</a>]; σεαυτοῦ ἐπιμελοῦ ἵν᾽ ὑγιαίνῃς [<a href="javascript:void(0)" title=" “POxy.” 745.10 (1st c.BC-1st c.AD). ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> Causal, = ῦγιάζω, [<a href="javascript:void(0)" title=" 4th c.BC: Dicaearchus Geographus 2.11 ">Refs 4th c.BC+</a>]:—<i>passive</i>, <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ τέχνης” 4.5. ">Refs 5th c.BC+</a>]	
G5199	ὑγιής	hugiēs	healthy	G:A	<b> ὑγι-ής</b>, ές, <br /> <i>genitive</i> <i>Attic dialect</i> -οῦ; <i>dative</i> ὑγιεῖ; <i>accusative</i>, <i>Ionic dialect</i> ὑγιέα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.8, etc. (ὑγιᾶ,">Refs 5th c.BC+</a>] variant{ὑγιέα}, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 33)">Refs 5th c.BC+</a>]; <i>Attic dialect</i> ὑγιᾶ [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.34, 5th-6th c.BC: Plato Philosophus “Charmides” 155e, +others, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.3.13; also ὑγιῆ “IG” 22.1673.42, 42(1).121.38,60,85, 122.109 (Epid., 4th c.BC), 5th-6th c.BC: Plato Philosophus “Phaedo” 89d, “Lg.” 857e, compare “IG” 14.1014 (2nd c.AD)">Refs 5th c.BC+</a>], erroneously called un-Attic by Moer.p.375 P., Thom.Mag.p.365 R.: dual ὑγιῆ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 88c: _neuter_ _plural_ ὑγιᾶ “IG” 22.120.59, 13th-14th c.AD: Thomas Magister Grammaticus [same place], but ὑγιῆ in 5th-6th c.BC: Plato Philosophus “Leges” 684c, 735b ">Refs 5th c.BC+</a>], and frequently in <i>Attic dialect</i> <i>inscriptions</i>, [<a href="javascript:void(0)" title=" “IG” 22.120.52, 1541.8, etc.; _accusative_ _plural_ _masculine_ ὑγιᾶς [prev. work] 12.74.20; but ὑγιεῖς [prev. work]42(1).121.36 (Epid., 4th c.BC), 12(5).572.13 (Ceos, 3rd c.BC)">Refs 4th c.BC+</a>], and as <i>feminine</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 948; _genitive_ ὑγιῶν 5th-6th c.BC: Plato Philosophus “Leges” 735c ">Refs 5th c.BC+</a>]:— <i>comparative</i> ὑγιέστερος [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 154 (with variant{ὑγιώστερον})">Refs 5th c.BC+</a>], <i>superlative</i> <b>-έστατος</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 526d ">Refs 5th c.BC+</a>]; irregular <i>comparative</i> ὑγιώτερος in [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 34, probably conjecture in 5th c.BC: Epicharmus Comicus ">Refs 5th c.BC+</a>] [same place]:—<b>healthy, sound</b> in body, ὑγιέα ποιέειν or ἀποδέξαι τινά restore him <b>to health,</b> make him <b>sound,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.130, 134; ὑγιῆ σώματα ἀπεργάζεσθαι 5th-6th c.BC: Plato Philosophus “Leges” 684c ">Refs 5th c.BC+</a>]; τὸ ὑ. τοῦ σώματος, opposed to τὸ νοσοῦν, [<a href="javascript:void(0)" title=" [prev. author] “Smp.” 186b, compare 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.3.13 ">Refs 5th c.BC+</a>]; πόλις (opposed to φλεγμαίνουσα) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 372e: proverbial, ὑγιέστερος κολοκύντας or ὄμφακος">Refs 5th c.BC+</a>] <b>'sound</b> as a bell', [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus [same place], 9th c.AD: Photius Legal icographus, etc. ">Refs 5th c.BC+</a>]; ὑγιέστερος κροτῶνος or Κρότωνος [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 318, compare 1st c.BC-1st c.AD: Strabo Geographus 6.1.12. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of one's case or condition, σῶς καὶ ὑ. safe and <b>sound,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.76, 5th c.BC: Thucydides Historicus 3.34. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> of things, <b>safe and sound, in good case,</b> of the Hermae, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 6.12 ">Refs 5th c.BC+</a>]; of ships, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.107; κόσμος 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.3.13; τὸ ἔδαφος καὶ οἱ τοῖχοι 4th c.BC: Aristoteles Philosophus “Mirabilia” 842a33; σῶν καὶ ὑγιὲς μένειν 5th-6th c.BC: Plato Philosophus “Timaeus” 82b ">Refs 5th c.BC+</a>]; <b>in good condition, unbroken,</b> πίθοι, κώθων, λίθος, [<a href="javascript:void(0)" title=" “IG” 12.326.7, 42(1).121.85 (Epid., 4th c.BC), 7.3073.32 (Lebad., 2nd c.BC)">Refs 4th c.BC+</a>]; πίθοι ὑ., opposed to ἀγγεῖα τετρημένα καὶ σαθρά, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 493e, compare “Cra.” 440c, “Men.” 77a (see. below 111.1); ἱμάτια “POxy.” 530.20 (2nd c.AD); μύλος ὑ. καὶ ἀσινής [prev. work] 278.18 (1st c.AD). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>sound in mind,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 5.4, etc.; φρένες ὑγιεῖς 5th c.BC: Euripides Tragicus “Bacchae” 948 ">Refs 5th c.BC+</a>]; <b>virtuous,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 89d; ἦθος [prev. author] “R.” 409d, etc.; ὡς ὑγιεστάτη ψυχή [prev. author] “Grg.” 526d ">Refs 5th c.BC+</a>]; as a complimentary epithet, ὑγιέστατον ἀνθύπατον [<a href="javascript:void(0)" title=" “OGI” 568.6 (Tlos, 3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> of words, opinions, and the like, <b>sound, wholesome, wise,</b> μῦθος ὃς.. νῦν ὑγιής the word which is now <b>fitting,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.524 ">Refs 8th c.BC+</a>] (the only place where any of this family of words occurs in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus); ὑ. δόξαι 5th-6th c.BC: Plato Philosophus “Respublica” 584e; εἴ τι ὑ. διανοοῦνται 5th c.BC: Thucydides Historicus 4.22, compare 5th-6th c.BC: Plato Philosophus “Theaetetus” 194b; χεῖρας καὶ γνώμην καθαροὶ καὶ ὑγιεῖς “IG” 12(1).789.5 (Lindus, 2nd c.AD). ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> frequently with a <i>negative</i>, λόγος οὐκ ὑ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.8; οὐδὲν ὑ. βούλευμα [prev. author] 6.100 ">Refs 5th c.BC+</a>]; so in Trag. and <i>Attic dialect</i>, ὦ μηδὲν ὑ. μηδ᾽ ἐλεύθερον φρονῶν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1006; ἑλικτὰ κοὐδὲν ὑ. 5th c.BC: Euripides Tragicus “Andromache” 448; οὐδὲν ὑ. διανοουμένων 5th c.BC: Thucydides Historicus 3.75; μηδὲν ὑ. λέγειν 5th c.BC: Euripides Tragicus “Phoenissae” 201, compare 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 636, “Pl.” 274, etc.">Refs 5th c.BC+</a>]; φέρειν, ἀσκεῖν, [<a href="javascript:void(0)" title=" [prev. author] “Ach.” 956, “Pl.” 50; οὐδὲν ὑ. οὐδ᾽ ἀληθὲς ἔχειν 5th-6th c.BC: Plato Philosophus “Phaedo” 69b ">Refs 5th c.BC+</a>]: also of persons, τὰς οὐδὲν ὑγιές [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 394; πανοῦργον, ἄδικον, ὑγιὲς μηδὲ ἕν [prev. author] “Pl.” 37: with _genitive_, οὐδ᾽ ἦν ἄρ᾽ ὑ. οὐδὲν ἐμπύρου φλογός">Refs 5th c.BC+</a>] there is nothing <b>sound</b> or <b>good</b> in it, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 746; φεῦ· ὡς οὐδὲν ἀτεχνῶς ὑ. ἐστιν οὐδενός 5th-6th c.BC: Aristophanes Comicus “Plutus” 362, compare 870, 5th-6th c.BC: Plato Philosophus “Phaedo” 90c, “Grg.” 524e, “R.” 584a, 4th c.BC: Demosthenes Orator 18.23, etc.; οὐχ ὑ. οὐδὲν ἔτι λέγω τῶν ὀργίων 5th c.BC: Euripides Tragicus “Bacchae” 262, compare “Cyc.” 259; ἐπ᾽ οὐδενὶ ὑγιεῖ οὐδ᾽ ἀληθεῖ 5th-6th c.BC: Plato Philosophus “Respublica” 603b, compare 5th c.BC: Lysias Orator 9.4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> logically <b>sound,</b> τὸ ὑ. συνημμένον [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 8.118; ὑ. ἀπόδειξις [prev. author] “P.” 1.116, compare 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.1.4. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <i>neuter</i> as <i>adverb</i>, ὑγιὲς φθέγγεσθαι ring <b>sound and clear,</b> opposed to σαθρόν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 179d ">Refs 5th c.BC+</a>]: also in phrase ἐξ ὑγιοῦς, φροντίζειν ὅπως καὶ τἆλλα γένηται.. ἐξ ὑ. <b>correctly, in order,</b> [<a href="javascript:void(0)" title=" PTeb. 27.60 (2nd c.BC)">Refs 2nd c.BC+</a>]; οὐκ ἐξ ὑ. τὰς κτήσεις ποιοῦσιν, i. e. dishonestly, [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 90.32. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__III.2</b></Level3> regular <i>adverb</i> ὑγιῶς, <b>healthily,</b> διάγειν [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 2.46f ">Refs 2nd c.AD+</a>]; <b>soundly,</b> κρίνειν, φιλοσοφεῖν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 409a, 619d; ὑ. πεπολίτευμαι 4th c.BC: Demosthenes Orator 18.298; ὑ. ἀπαγγεῖλαι 3rd c.AD: Plotinus Philosophus 4.4.19 ">Refs 5th c.BC+</a>]; ὑ. καὶ πιστῶς <b>honourably</b> and faithfully, frequently in Papyrus, [<a href="javascript:void(0)" title=" “POxy.” 1031.18 (3rd c.AD), etc. (Prob. from ὑ-,">Refs 3rd c.AD+</a>] cf. Sanskrit <i>su-</i> 'well', and -γιη-, I.-[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus γυιψē">Refs 5th c.BC+</a>] compare <b>guiyō</b> in βιῶναι.)	
G5200	ὑγρός	hugros	moist/green	G:A	<b> ὑγρός</b>, ά, όν: <br /> <i>comparative</i> ὑγρότερος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 162b, etc.">Refs 5th c.BC+</a>]: <i>superlative</i> <b>-ότατος</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 7.7, etc.">Refs 5th c.BC+</a>]:—<b>wet, moist, fluid</b> (opposed to ξηρός), ὑγρὸν ἔλαιον, i. e. olive-oil, opposed to fat or tallow, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.281, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.79 ">Refs 8th c.BC+</a>]; ὑ. πίσσα, νᾶπυ, <b>raw</b> pitch, <b>liquid</b> mustard, [<a href="javascript:void(0)" title=" “SIG” 1171.14 (Lebena, 1st c.BC), “IG” 42(1).126.22 (Epid., 2nd c.AD)">Refs 1st c.BC+</a>]; τὸ ὑ. ξύλον, opposed to τὸ ξηρόν, [<a href="javascript:void(0)" title=" NT.Luke.23.31; ὑγρὸν ὕδωρ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.458 ">NT+8th c.BC+</a>]; ἄνεμοι ὑγρὸν ἀέντες winds blowing <b>moist</b> or <b>rainy,</b> [<a href="javascript:void(0)" title=" 5.478, 19.440, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 625, “Th.” 869 ">Refs 8th c.BC+</a>]; ὑ. ἅλς, πέλαγος, θάλασσα, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 7.69. “P.” 4.40, 4th-5th c.BC: Aeschylus Tragicus “Supplices” 259 ">Refs 5th c.BC+</a>]; ὑγρὰ νύξ a <b>wet</b> night, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Critias” 112a ">Refs 5th c.BC+</a>]; ἐφ᾽ ὑγροῖς ζωγραφεῖν paint on <b>a wet ground,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.759c. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> ὑγρά, <i>Ionic dialect</i> ὑγρή, ἡ, the <b>moist,</b> i.e. the <b>sea,</b> ἐπὶ τραφερήν τε καὶ ὑγρήν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.308; ἠμὲν ἐφ᾽ ὑγρὴν ἠδ᾽ ἐπ᾽ ἀπείρονα γαῖαν 24.341, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.97; ἐφ᾽ ὑγρᾷ 5th-6th c.BC: Aristophanes Comicus “Vespae” 678; πουλὺν ἐφ᾽ ὑγρήν 8th c.BC: Ilias Homerus Epicus “Illiad” 10.27 ">Refs 8th c.BC+</a>]; so ὑγρὰ κέλευθα the <b>watery</b> ways, i. e. the sea,[<a href="javascript:void(0)" title=" 1.312, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.71. ">Refs 8th c.BC+</a>]<br /><Level3><b>__3</b></Level3> τὸ ὑ. and τὰ ὑ. <b>wet, moisture,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.142, 5th c.BC: Hippocrates Medicus “περὶ τόπων τῶν κατὰ ἄνθρωπον” 9, “Liqu.” at Title Page ">Refs 5th c.BC+</a>]; <b>Liquid,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.172; γῆ ὑγρῷ φυραθεῖσα 5th-6th c.BC: Plato Philosophus “Theaetetus” 147c ">Refs 5th c.BC+</a>]; ἐξερρύα συχνὸν ὑγρόν a quantity of <b>fluid,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 42(1).122.4 (Epid., 4th c.BC)">Refs 4th c.BC+</a>]; μετρεῖν τὰ ὑγρά <b>liquids,</b> [<a href="javascript:void(0)" title="[prev. work]22.1013.10">Refs</a>]; ἐπὶ ὑγροῖς οὐκ ἐξὸν δανείζειν [<a href="javascript:void(0)" title=" “PGnom.” 232 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__4</b></Level3> μέτρα ὑγρὰ καὶ ξηρά <b>liquid</b> and dry measure, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 746e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> θῆρες ὑ. <b>water</b>-animals, opposed to πεζοί, [<a href="javascript:void(0)" title="“Anthologia Graeca” 9.18 (\{1st c.BC-1st c.AD\}: Germanicus Caesar Epigrammaticus); οἱ ὄρνιθες οἱ ὑ. 2nd-3rd c.AD: Philostratus Sophista “Philostrati majoris imagines” 1.9 ">Refs 1st c.BC+</a>]; ὑ. ἀοιδός, of a frog, [<a href="javascript:void(0)" title="“Anthologia Graeca” 6.43 (from Plato). ">Refs</a>]<br /><Level3><b>__6</b></Level3> of the bowels or faeces, <b>loose,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 2.20, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 617a1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__7</b></Level3> ὑ. σφυγμός a <b>damp</b> pulse, defined by [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 19.405. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>soft, pliant, supple,</b> of the eagle's back, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 1.9 ">Refs 5th c.BC+</a>]; of the limbs and body, ὑγραῖς ἐν ἀγκάλαις [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 941, compare 2nd c.AD: Babrius Fabularum Scriptor 34.7 ">Refs 5th c.BC+</a>]; ὑγρὸς τὸ εἶδος, of Ἔρως, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 196a ">Refs 5th c.BC+</a>]; νεώτερος καὶ ὑγρότερος, opposed to σκληρός, [<a href="javascript:void(0)" title=" [prev. author] “Tht.” 162b; χορῷ.. ἔτερπον κέαρ ὑγροῖσι ποσσί 5th c.BC: Bacchylides Lyricus 16.108; ὑ. ὀρχηστής 2nd c.AD(?): Pollianus Epigrammaticus 4.96, compare 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 655a24 (_comparative_)">Refs 5th c.BC+</a>]; ὑγρὰ ἔχειν τὰ σκέλη, of a horse, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 1.6 ">Refs 5th c.BC+</a>]; of a horse's neck, [<a href="javascript:void(0)" title=" [prev. author] “Cyn.” 4.1 (so in _adverb_ of colts, γόνατα ὑγρῶς κάμπτειν, ὑγρῶς τοῖς σκέλεσι χρῆσθαι, [prev. author] “Eq.” 1.6, 10.15) ">Refs</a>]; of the hare, [<a href="javascript:void(0)" title=" [prev. author] “Cyn.” 5.31 ">Refs</a>]; of the jackal, ταχυτῆτι διαφέρει διὰ τὸ ὑγρὸς εἶναι καὶ πηδᾷ πόρρω [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 580a30 ">Refs 4th c.BC+</a>]; also of plants, ὑ. ἄκανθος [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 1.55; ὑ. χολάδες 2nd c.AD: Babrius Fabularum Scriptor 1.10 ">Refs 3rd c.BC+</a>]; σῶμα ὑγρὸν κείμενον lying <b>in an easy position,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “προγνωστικόν” 3; ὑγρὸν χύτλασον σεαυτόν 5th-6th c.BC: Aristophanes Comicus “Vespae” 1213 ">Refs 5th c.BC+</a>]; κέρας ὑ., of a bow, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 25.206. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>languid, feeble,</b> of one dying, ἐς ὑγρὸν ἀγκῶνα.. παρθένῳ προσπτύσσεται [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1236; κἀπιθεὶς ὑγρὰν χέρα 5th c.BC: Euripides Tragicus “Phoenissae” 1439. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> of substance, <b>flaccid, flabby,</b> σάρκες [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 598a9, 603b32, +others ">Refs 4th c.BC+</a>]<br /><Level4><b>__II.3.b</b></Level4> <b>tender,</b> νεοττοί [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 7.9; βρέφος 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 1.4. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> <b>moist with wine, tipsy,</b> ὑγρὴν τὴν ψυχὴν ἔχειν [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 117; ἡ διάνοια ὑ. γεγενημένη 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.713a; οἰνοβαρὴς.. ὑγρὸν ἀείδων, οὐ μάλα νγφάλιον κλάζων μέλος 2nd-3rd c.AD: Oppianus Anazarbensis Epicus “Halieutica - Poetae Bucolici et Didactici” 2.412. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.5</b></Level3> of the eyes, <b>melting, languishing,</b> ὑ. βλέμμα [<a href="javascript:void(0)" title=" “Anacreontea” 15.21; ὑγρὰ δερκομένοισιν ἐν ὄμμασιν “Anthologia Graeca” 7.27 (Antip. Sid.); ἐπ᾽ ὄμμασιν ὑγρὰ δεδορκώς “APl.” 4.306 (1st c.AD: Leonidas Alexandrinus Epigrammaticus); τῶν ὀφθαλμῶν τὸ ὑ. ἅμα τῷ φαιδρῷ 2nd c.AD: Lucianus Sophista “Im.” 6 ">Refs 1st c.AD+</a>]; also πόθος ὑ. a <b>languishing, longing</b> desire, [<a href="javascript:void(0)" title=" “hymnus ad Panem” 33 ">Refs</a>]. <i>adverb</i>, ὑγρῶς βλέπειν [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Epistulae” 33 ">Refs 2nd c.AD+</a>]: <i>superlative</i>, ὑγρότατα καὶ πένθιμα μελῳδεῖν [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Bella Civilia” 1.106. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.6</b></Level3> of language, <b>smoothly flowing,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Demosthene” 20. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.7</b></Level3> <i>metaphorically</i> of persons or their tempers, <b>facile, pliant, easy,</b> ὑγρός τις καὶ δημοτικός [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Marius” 28; κόλαξ ὑγρὸς ὢν μεταβάλλεσθαι [prev. author] 2.51c ">Refs 1st c.AD+</a>]; τὸ Κίμωνος ὑ. his <b>easy temper,</b> [<a href="javascript:void(0)" title=" [prev. author] “Per.” 5 ">Refs</a>]; <b>pleasure-loving,</b> [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]; ὑγρότατος ἐς ταῦτα <b>prone</b> to.., [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Bella Civilia” 5.8; ὑ. τῷ γελοίῳ 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Brutus” 29 (_comparative_). ">Refs 1st c.AD+</a>]<br /><Level4><b>__II.7.b</b></Level4> <b>soft, dainty, luxurious, voluptuous,</b> [<a href="javascript:void(0)" title=" [prev. author] 2.751a; ὑ. πρὸς τὴν δίαιταν [prev. author] “Sol.” 3; βίου.., ὃν πάντες εἰώθασιν ὀνομάζειν ὑγρόν 2nd c.AD: Alexander Rhetor 203; compare ὑγρότης 11.2. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.8</b></Level3> of the vowels α ι υ, <b>sometimes long and sometimes short,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 1.100. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__II.8.b</b></Level4> of στοιχεῖα, <b>liquid</b> (<i>i.e. </i> λ μ ν ρ), [<a href="javascript:void(0)" title=" 2nd c.BC: Dionysius Thrax Grammaticus 632.9, 7th c.AD: Hephaestio Grammaticus 1.3, +others ">Refs 2nd c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>adverb</i> ὑγρῶς, see above [<a href="javascript:void(0)" title=" 11.1 and 5 ">Refs</a>]; also ὑγρότερον δαπανᾶν spend <b>more freely,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ οἰκονομίας” p.73J. ">Refs 1st c.BC+</a>]	
G5201	ὑδρία	hudria	jar	G:N-F	<b> ὑδρ-ία</b>, ἡ, <br /> (ὕδωρ) <b>water-pot, pitcher,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 926, “Ec.” 678 (_anapaest meter_), LXX.Eccl.12.6, “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 2855.10 (from Branchidae), NT.John.2.6, etc.">NT+5th c.BC+</a>]; ὑδρίης πέρι δῆρις (compare ἀμφορίτης) [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 4.1767: proverbial, ἐπὶ θύραις τὴν ὑδρίαν">Refs 3rd c.BC+</a>] to break the <b>pitcher</b> at the door, 'there's many a slip 'twixt cup and lip', [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1363a7. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>vessel</b> of any kind, e. g. <b>wine-pot,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 136 ">Refs 5th c.BC+</a>]; <b>a pot of money,</b> [<a href="javascript:void(0)" title=" [prev. author] “Av.” 602 (_anapaest meter_) (ἐν ὑδρίαις γὰρ ἔκειντο οἱ θησαυροί Scholia (at [prev. work]) (603)),compare “IG” 11(2).161 B 100 (Delos, 3rd c.BC)">Refs 3rd c.BC+</a>]; ὑ. χαλκῆ [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 47.52 ">Refs 4th c.BC+</a>]; ὑ. χρυσῆ, ἀργυρᾶ, [<a href="javascript:void(0)" title=" “IG” 22.204.35">Refs</a>]; ὑδρίαι ἄρτων πέντε bread-<b>pans,</b> [<a href="javascript:void(0)" title=" POxy. 155.4 (6th c.AD). ">Refs 6th c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>balloting urn,</b> especially in lawcourts, etc., [<a href="javascript:void(0)" title=" “IG” 9(1).334.45 (_Locrian dialect_, 5th c.BC), 5th-6th c.BC: Isocrates Orator 17.33, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Tiberius Gracchus” 11. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>cinerary urn,</b> [<a href="javascript:void(0)" title=" [prev. author] “Phil.” 21, 2nd c.AD: Lucianus Sophista “Dem.Enc.” 29, etc. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> <b>water-clock,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 5.75, 4th c.AD: Julianus Imperator “Caesares” 325c. [ῑ in 3rd c.BC: Apollonius Rhodius Epicus [same place], where ὑδρείης is variant] ">Refs 3rd c.BC+</a>]	
G5202	ὑδροποτέω	hudropoteō	to drink water	G:V	<b> ὑδρο-ποτέω</b>, <br /> <b>drink water,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.71, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.2.26, 5th-6th c.BC: Plato Philosophus “Respublica” 561c, 4th c.BC: Ephorus Historicus (?) in “PLit.Lond.” 114, NT.1Tim.5.23, 2nd c.AD: Soranus Medicus 1.117, 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 3.13.21.">NT+5th c.BC+</a>]—<b>ὑδροπωτέω</b> is the more correct form <i>accusative</i> to [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Ammonius Grammaticus “περὶ ὁμοίων καὶ διαφόρων λέξεων” p.111 V. ">Refs 1st c.AD+</a>]	
G5203	ὑδρωπικός	hudrōpikos	with dropsy	G:A	<b> ὑδρωπ-ικός</b>, ή, όν, <br /> <b>suffering from dropsy,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 6.27, 4th c.BC: Aristoteles Philosophus “Problemata” 871b24, 2nd c.BC: Polybius Historicus 13.2.2, 1st c.AD: Dioscorides (Dioscurides) Medicus 1.103, NT.Luke.14.2, “POxy.” 1088.63 (1st c.AD), 2nd c.AD: Soranus Medicus 2.63: _metaphorically_, ναῦς ὑ. “Anthologia Graeca” 11.332 (1st c.AD: Nicarchus Epigrammaticus). ">NT+5th c.BC+</a>]	
G5204	ὕδωρ	hudōr, hudatos	water	G:N-N	<b> ὕδωρ</b> [ῠ, <br /> see near the end], τό, <i>genitive</i> ὕδατος: an <i>Epic dialect</i> <i>dative</i> ὕδει in [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 61, 6th c.BC: Theognis Elegiacus 961 ">Refs 8th c.BC+</a>]; later <i>nominative</i> ὕδος [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Fragmenta” 475 ">Refs 3rd c.BC+</a>]; <i>Boeotian dialect</i> <b>οὕδωρ</b> probably in [<a href="javascript:void(0)" title=" “IG” 7.3169 (Orchom.)">Refs</a>]:—<b>water,</b> of any kind, but in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] rarely of seawater without an epithet, ἄνεμός τε καὶ ὕ. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.300, 7.277; but ἁλμυρὸν ὕ. 9.227, +others, compare 5th c.BC: Thucydides Historicus 4.26 ">Refs 8th c.BC+</a>]; of rivers, ὕ. Αἰσήποιο, Στυγός, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.825, 8.369, +others">Refs 8th c.BC+</a>]; so in Lyric poetry and Trag., ὕ, Ἀσώπιον [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 3.3; ὕ. τὸ Νείλου 4th-5th c.BC: Aeschylus Tragicus “Supplices” 561 (Lyric poetry)">Refs 5th c.BC+</a>]: frequently in <i>plural</i> (but only once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, ὕδατ᾽ ἀενάοντα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.109), Καφίσια ὕδατα">Refs 8th c.BC+</a>] <b>the waters</b> of Cephisus, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 14.1; ῥυτῶν ὑδάτων 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1599; ὕδασιν τοίς Ἀχελῴου [prev. author] “fragment” 271 (_anapaest meter_)">Refs 5th c.BC+</a>]: <b>spring-water, drinking-water,</b> οἶνον ἔμισγον καὶ ὕ. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.110; ἀφυσσάμεθ᾽ ὕδωρ 9.85; ὕδατα καὶ.. δῖτοι 5th-6th c.BC: Plato Philosophus “Respublica” 404a; πότιμον ὕ. 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.2.19 ">Refs 8th c.BC+</a>]; ὕ. πίνων <b>a water</b>-drinker, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 6.30, compare 19.46, 5th-6th c.BC: Aristophanes Comicus “Equites” 349; ὕ. δὲ πίνων οὐδὲν ἂν τέκοι σοφόν 5th c.BC: Cratinus Comicus 199, compare 4th c.BC: Aristopho Comicus 10.3, 3rd c.BC: Bato Comicus 2.9, +others: ὕδωρ κατὰ χειρός">Refs 5th c.BC+</a>] <b>water</b> for washing the hands, see at {χεί; φέρτε χερσὶν ὕ}. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.171; ὕ. ἐπὶ χεῖρας ἔχευαν 3.270, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.146, +others; λοέσσας ὕδατι λευκῷ 8th c.BC: Ilias Homerus Epicus “Illiad” 23.282:—on γῆν καὶ ὕδωρ αἰτεῖν and διδόναι, see at {γῆ} 1.2b:">Refs 8th c.BC+</a>] —a curse was invoked upon those who refused fire (i.e. the right to borrow burning embers) or water or to direct a traveller on his way, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Diphilus Comicus 62, compare 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 2.15:—proverbial, ὅρκους ἐγὼ γυναικὸς εἰς ὕ. γράφω 5th c.BC: Sophocles Tragicus “Fragmenta” 811, compare 4th-3rd c.BC: Menander Comicus “Μονόστιχοι - Fragmenta Comicorum Graecorum” 25; ἐν ὕδατι γράφειν 5th-6th c.BC: Plato Philosophus “Phaedrus” 276c ">Refs 5th c.BC+</a>]; ὅταν τὸ ὕδωρ πνίγῃ, τί δεῖ ἐπιπίνει; if <b>water</b> chokes, what more can be done ? of a desperate case, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1146a35, compare ἐπιρροφέω 1. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>rain-water, rain,</b> ὅτε λαβρότατον χέει ὕ. Ζεύς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.385; ὗσαι ὕδατι λαβροτάτῳ 5th c.BC: Herodotus Historicus 1.87; ἐγίνετο ὕ. ἄπλετον [prev. author] 8.12; πολύ 5th c.BC: Thucydides Historicus 6.70, 4th c.BC: Demosthenes Orator 59.99; ὕ. ἐπιγενόμενον πολύ 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.6.28; τὸ ὕ. τὸ γενόμενον τῆς νυκτός 5th c.BC: Thucydides Historicus 2.5, compare 5th c.BC: Herodotus Historicus 8.13: more definitely, ὕδωρ ἐζ οὐρανοῦ 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.2.2, 2nd c.AD: Aristides Rhetor “Orationes” 50(26).35 (but ἐζ οὐρανοῦ">Refs 8th c.BC+</a>] is a gloss in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.77): _plural_, ὕ. ὄμβρια 5th c.BC: Pindarus Lyricus “O.” 11(10).2 ">Refs 5th c.BC+</a>]; τὰ Διὸς, or παρὰ τοῦ Δ., ὕ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 761a, 761b; τὸ ἐκ Διὸς ὕ. 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 2.6.5 ">Refs 5th c.BC+</a>]; καινὸν ἀεὶ τὸν Δία ὕειν ὕδωρ, ὕδωρ τὸν θεὸν ποιῆσαι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1280, “V.” 261 (Lyric poetry), compare 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 3.4: _absolutely_, ἐὰν πλείω ποιῇ ὕ. [prev. author] “CP” 1.19.3: κεραύνια ὕ.">Refs 5th c.BC+</a>] thunder-<b>showers,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.664f; ὕ. πολλά, συνεχέα μαλθακῶς 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 1.1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> for ἐν ὕδατι βρέχεσθαι, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.104, see at {βρέχω}. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> in the law-courts, τὸ ὕδωρ was <b>the water of the water-clock</b> (κλεψύδρ), and hence <b>the time it took in running out,</b> ἂν ἐγχωρῇ τὸ ὕδωρ [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 44.45; οὐχ ἱκανόν μοι τὸὕ. [prev. author] 45.47 ">Refs 4th c.BC+</a>]; ἐν τῷ ἐμῷ ὕ., ἐπὶ τοῦ ἐμοῦ ὕ., in the time allowed me, [<a href="javascript:void(0)" title=" [prev. author] 18.139, 57.61 ">Refs</a>]; οὐκ ἐνδέχεται πρὸς ταὐτὸ ὕ. εἰπεῖν one cannot say (all) in one speech, [<a href="javascript:void(0)" title=" [prev. author] 27.12; τὸ ὕ. ἀναλῶσαι 4th-3rd c.BC: Dinarchus Orator 2.6; πρὸς ὕ. σμικρὸν διδάζαι 5th-6th c.BC: Plato Philosophus “Theaetetus” 201b; ἐν μικρῷ μέρει τοῦ παντὸς ὕ. 4th c.BC: Demosthenes Orator 29.9 ">Refs 5th c.BC+</a>]; ἐπίλαβε τὸ ὕ. stop the <b>water</b> (which was done while the speech was interrupted by the calling of evidence and reading of documents), [<a href="javascript:void(0)" title=" [prev. author] 45.8; ἐγχεῖται τὸ μὲν πρῶτον ὕ. τῷ κατηγόρῳ.., τὸ δὲ δεύτερον ὕ. τῷ φεύγοντι 4th c.BC: Aeschines Orator 3.197 ">Refs 4th c.BC+</a>]; ἀποδιδόναι, παραδιδόναι τινὶ τὸ ὕ., to give him the turn of speaking, [<a href="javascript:void(0)" title=" [prev. author] 1.162, 4th-3rd c.BC: Dinarchus Orator 1.114. ">Refs 4th c.BC+</a>]<br /><Level3><b>__5</b></Level3> generally, <b>liquid,</b> ὕδατος εἴδη τὰ τοιάδε· οἶνος, οὖρον, ὀρός [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 382b13, compare 5th c.BC: Hippocrates Medicus “περὶ καρδίης” 12. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> part of the constellation Aquarius, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Aratus Epicus 399. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> a name for the winter solstice, [<a href="javascript:void(0)" title=" 4th c.AD: Paulus Alexandrinus Astrologus “A.” 4. ">Refs 4th c.AD+</a>]<br /><Level2><b>__III</b></Level2> Ὕδατα, τά, as the name of <b>places with hot</b> or <b>mineral waters,</b> Ὕ. Σέζτια, Latin <i>Aquae Sextiae,</i> Ὕ. Νεαπολιτανά, etc., [<a href="javascript:void(0)" title=" 2nd c.AD: Ptolemaeus Mathematicus “Geographia” 2.10.8, 3.3.7, etc.">Refs 2nd c.AD+</a>] [ῠ by nature, ὕ?~Xδωρ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.347, +others (usually with ὕ?~X when not at end of line), ὕ?~Xδατος 16.229, +others, ὕ?~Xδατι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.363, +others, ὕ?~Xδατ᾽ 13.109 ">Refs 8th c.BC+</a>], and so always in <i>Attic dialect</i> (except sometimes in dactylic verse, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 1339); 8th c.BC: Homerus Epicus frequently has ὕ ¯ δωρ">Refs 8th c.BC+</a>] (always at end of line except in phrase Στυγὸς ὕδωρ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.37), also ὕ ¯ δατος 8th c.BC: Ilias Homerus Epicus “Illiad” 21.300, 312, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.475, ὕ ¯ δατι 8th c.BC: Ilias Homerus Epicus “Illiad” 23.282, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.439 ">Refs 8th c.BC+</a>]; later <i>Epic dialect</i> admits ὕ ¯ δωρ more freely, [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 4.601 ">Refs 3rd c.BC+</a>], so that we find ῡ in the second half of the foot in [<a href="javascript:void(0)" title=" “hymnus ad Cererem” 381, Batrachomyomachia 97, 3rd c.BC: Apollonius Rhodius Epicus 4.290, etc.; also in 7th-6th c.BC: Alcaeus Lyricus “Supp.” 11.8">Refs 7th c.BC+</a>].] (Cf. Sanskrit <i>udán-,</i> <i>genitive</i> <b>udn-ás</b> 'water', O[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus ">Refs 5th c.BC+</a>] <b>woeter,</b> O Norse <b>vatn;</b> I.-[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus ">Refs 5th c.BC+</a>] <b>u(e)d-</b> with suffix <b>r</b> alternating with <b>n</b> (ὕδ-ṇ-τος): <i>cognate</i> with Sanskrit <i>u-ná-t-ti</i> (root <b>ud-</b>), <i>3rd.pers.</i> <i>plural</i> <b>u-n-d-ánti</b> 'moisten', cf. Latin <i>unda.</i>)	
G5205	ὑετός	huetos	rain	G:N-M	<b> ὑετ-ός</b> [ῡ], ὁ, <br /> (ὕὠ <b>rain,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.133, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 545; ποιεῖν ὑετόν 5th-6th c.BC: Aristophanes Comicus “Vespae” 263 (Lyric poetry)">Refs 8th c.BC+</a>]; especially <b>a heavy shower</b> (whereas ὄμβρος is continuous rain, ψεκάς or ψακάς drizzle), [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.22, 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 5.4, 4th c.BC: Aristoteles Philosophus “Meteorologica” 347a12, “Mu.” 394a31, 3rd c.BC: Chrysippus Stoicus 2.203 ">Refs 5th c.BC+</a>]: <i>plural</i>, <b>rains,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Diogenes Cynicus Philosophus Apoll.3, 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 653a4. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> as <i>adjective</i> in <i>superlative</i>, ἄνεμοι ὑετώτατοι the <b>rainiest</b> winds, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.25 (where θυετιώτατοι codex 4th c.BC: Demosthenes Orator, ὑετιώτατοι Hude). [ῡ 8th c.BC: Homerus Epicus, 8th-7th c.BC: Hesiodus Epicus ">Refs 8th c.BC+</a>], <i>Attic dialect</i>; later ῠ in ῠετοῖο [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “Theriaca” 273.] ">Refs 2nd c.BC+</a>]	
G5206	υἱοθεσία	uhiothesia	adoption (as son)	G:N-F	<b> υἱο-θεσία</b>, ἡ, <br /> <b>adoption as a son,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus 5th-6th c.AD: Damascius Philosophus 130.18 1st c.AD: Josephus Historicus ">Refs 2nd c.BC+</a>]; in a religious sense, πνεῦμα υἱοθεσίας [<a href="javascript:void(0)" title=" NT.Rom.8.15, compare 23, NT.Gal.4.5 ">NT</a>]; frequently in Inscrr., in the phrase καθ᾽ υἱοθεσίαν, [<a href="javascript:void(0)" title=" “GDI” 2581.218 (Delph., 2nd c.BC), “SIG” 581.102 (Crete, 2nd c.BC, ὑο-): _plural_, νεανίσκων υἱοθεσίας ποιεῖσθαι 3rd c.AD(?): Diogenes Laertius 4.53. ">Refs 2nd c.BC+</a>]	
G5207	υἱός	uhios	son	G:N-M	<b> υἱός</b>, ὁ <br /> (written ϝηιός in Ἀρχ. Ἐφ. [<a href="javascript:void(0)" title=" 1931.103 (Nemea, 6th c.BC)), declined regular υἱοῦ, υἱῷ, υἱόν, but in _Attic dialect_ Inscrr. only after 4th c.BC (except υἱός “IG” 12.529,530, 598, 625; ὑός [prev. work] 585, 828; ὑόν[prev. work]70.8), and then always so: ">Refs 6th c.BC+</a>] —in earlier _Attic dialect_ and other Inscrr. inflected as a ῠ-stem (like πῆχυς), _nominative_ υἱύς (written <b>huihus</b>)[<a href="javascript:void(0)" title=" Klein “Vasen mit Meister-signaturen” 72 (“Brit.Mus.Cat.” 701) (ὑύς “IG” 12.571, 670, 686; _contraction_ ὕς [prev. work]663); _genitive_ υἱέος (ὑέος “IG” 22.4883)">Refs</a>]; <i>dative</i> υἱεῖ: dual υἱεῖ [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 19.46 ">Refs 5th c.BC+</a>], written ηυιε in [<a href="javascript:void(0)" title=" “IG” 12.775 (corrupted to υἱέε in 5th-6th c.BC: Plato Philosophus “Apologia” 20a codex B), υἱέοιν: _plural_ υἱεῖς (ὑεῖς “IG” 12.115.14, +others), υἱέων, υἱέσι (5th c.BC: Sophocles Tragicus “Antigone” 571, 5th-6th c.BC: Aristophanes Comicus “Nubes” 1001 (_anapaest meter_)), ὑέ[σιν] (“IG” 12.54.14), υἱεῖς (ὑεῖς “IG” 22.1.73): but _genitive_ υἱέως, and _accusative_ υἱέα, υἱέας, which are formed as though from _nominative_ Υἱεύς,">Refs 5th c.BC+</a>] are rejected by [<a href="javascript:void(0)" title=" 2nd c.AD: Phrynichus Atticista 48,49">Refs 2nd c.AD+</a>], Thom.Mag.p.367 R., as not <i>Attic dialect</i>, though the two latter forms are used by later writers (as υἱέα [<a href="javascript:void(0)" title=" 3rd c.BC: Euphorio Epicus 5, 2nd c.AD: Arrianus Historicus “Cynegeticus” 16, ὑέα “IG” 42(1).244.4 (Epid., 2nd c.BC), but υἱέως">Refs 3rd c.BC+</a>] is <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.13, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 18.2.4, etc.): _dative_ _plural_ υἱεῦσιν">Refs 5th c.BC+</a>] is mentioned as a form that would be regular by [<a href="javascript:void(0)" title=" 12th c.AD: Eustathius Episcopus Thessalonicensis 1348.27:">Refs</a>] —Homer uses _nominative_ υἱός (very frequently); <i>genitive</i> υἱοῦ only in [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.238 ">Refs 8th c.BC+</a>], elsewhere υἱέο; <i>dative</i> υἱέϊ or υἱε; <i>accusative</i> υἱέα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.350 (compare “IGRom.” 4.360.29 (Pergam., hexameters)), elsewhere υἱόν (very frequently)">Refs 8th c.BC+</a>]: <i>plural</i>, <i>nominative</i> υἱέες [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.10, +others, or υἱεῖς 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.248, 24.387, 497; _genitive_ υἱῶν 8th c.BC: Ilias Homerus Epicus “Illiad” 21.587, 22.44, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.223 ">Refs 8th c.BC+</a>]; <i>dative</i> υἱοῖσι (ν) only [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.418, υἱάσι (ν) 8th c.BC: Ilias Homerus Epicus “Illiad” 5.463, +others (never υἱέσι); _accusative_ υἱέας [prev. work] 149, +others:— he also uses the shorter forms, _genitive_ υἷος, υἷι, υἷα, dual υἷε (distinguished from the _vocative_ _sing._ υἱέ by the accent), _plural_ υἷες, υἷα; but these were confined to _Epic dialect_: their accentuation (in which codices agree with Hdn.Gr. 1.409) may preserve a trace of their Aeolic origin (see. below). The declension υἱῆος, υἱῆϊ, υἱῆα, υἱῆες, υἱήεσσι, υἱῆας (like βασιλῆος, etc., as though from υἱεύς)">Refs 8th c.BC+</a>], belongs solely to later <i>Epic dialect</i> poets, as [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 2.1093, 1119, 2nd c.BC: Nicander Epicus “fragment” 110, “Anthologia Graeca” 9.23 (Antip.), etc. Dialect Inscrr. have the following archaic forms, _nominative_ υἱύς “IG” 5 (1).720 (_Laconian dialect_), “Leg.Gort.” 12.17">Refs 3rd c.BC+</a>] (υιυις lapis); <i>accusative</i> υἱύν [<a href="javascript:void(0)" title=" “Inscription Olymp.” 30, “Leg.Gort.” 10.15">Refs</a>]; <i>genitive</i> υἱέος [<a href="javascript:void(0)" title="[prev. work]6.3, “Schwyzer” 105 (Methana, 6th c.BC)">Refs 6th c.BC+</a>]; but υἱοῦ [<a href="javascript:void(0)" title=" “IG” 9(1).867 (Corc., 7th c.BC)">Refs 7th c.BC+</a>]; <i>nominative</i> <i>plural</i> υἱέες [<a href="javascript:void(0)" title=" “Leg.Gort.” 7.25 ">Refs</a>]; <i>accusative</i> <i>plural</i> υἱύνς [<a href="javascript:void(0)" title="[prev. work] 4.40, “IG” 12.407 (Cretan dialect or Argive); _dative_ _plural_ υἱάσι “Leg.Gort.” 4.37 (as in 8th c.BC: Homerus Epicus, influenced by θυγατράσι, πατράσι,">Refs 8th c.BC+</a>] which have ρα = ṛ, cf. Sanskrit <i>pitṛ[snull]u</i>); ὑέεσσι [<a href="javascript:void(0)" title=" “IG” 14.10 (Syrac.)">Refs</a>]; υἷος in [<a href="javascript:void(0)" title=" “SIG” 55 (Thessaly, 5th c.BC) is perhaps the _Aeolic dialect_ _genitive_ (ὑός">Refs 5th c.BC+</a>] is <i>nominative</i> rather than <i>genitive</i> in [<a href="javascript:void(0)" title=" “IG” 12.828); _accusative_ ὗα “Schwyzer” 625 (Mytil., 2nd-1st c.BC)">Refs 2nd c.BC+</a>]; a <i>nominative</i> ὑϊς (scanned - ?~X) [<a href="javascript:void(0)" title=" “IG” 12.472 (Boeotia, 6th c.BC),compare 4th-5th c.BC: Simonides Lyricus 249 (see. below); _nominative_ _plural_ ὗες “IG” 22.3632.24 (hexameters, Eleusis, 2nd c.AD). The initial syllable is both υἱ-and ὑ">Refs 6th c.BC+</a>]-in <i>Attic dialect</i> Inscrr. down to [<a href="javascript:void(0)" title="5th c.BC (e. g. ὑεῖς “IG” 12.115.14, ὑέ[σιν] [prev. work]54.14, ὑόν see above), afterwards ὑ-, but υἱός">Refs 5th c.BC+</a>] reappears under the Empire; in Plato codex A usually has ὑιος, which is found also in T, codex B always has υἱός, editors restore ὑό; <i>accusative</i> υἱόν is recommended by [<a href="javascript:void(0)" title=" 2nd c.AD: Phrynichus Atticista ">Refs 2nd c.AD+</a>] [same place]; in Inscrr. of Pergamon, Magnesia, and Delphi, and in non-literary Papyri, ὑός is at all times less common than υἱός:—ὁ υεἱός [<a href="javascript:void(0)" title=" “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” (add.) 3857p; _dative_ υεἱῷ [prev. work]3846z82 (both Phrygia),compare “BCH” 11.471">Refs</a>]:—<b>son,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.366, etc.">Refs 8th c.BC+</a>]; υἱὸν ποιεῖσθαί τινα to adopt as <b>a son,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.28 ">Refs 4th c.BC+</a>]; υἱεῖς ἄνδρες grown-up <b>sons,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 25.88: _metaphorically_, Κόρον Ὕβριος υἱόν">Refs 4th c.BC+</a>] Oracle texts cited in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.77 ">Refs 5th c.BC+</a>]: rarely of animals, [<a href="javascript:void(0)" title=" NT.Matt.21.5. ">NT</a>]<br /><Level3><b>__2</b></Level3> <i>periphrastic</i>, υἷες Ἀχαιῶν, for Ἀχαιοί, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.162, +others; compare παῖς 1.3. ">Refs 8th c.BC+</a>]<br /><Level3><b>__3</b></Level3> generally, <b>child,</b> and so υἱ. ἄρρην male <b>child,</b> [<a href="javascript:void(0)" title=" NT.Rev. 12.5, “PSI” 9.1039.36 (3rd c.AD). ">NT+3rd c.AD+</a>]<br /><Level3><b>__4</b></Level3> frequently in [<a href="javascript:void(0)" title=" LXX in periphrases (Hebraisms with various meanings), υἱὸς ἐτῶν ἑκατόν 100 ">Refs</a>] <i>years old, </i>[<a href="javascript:void(0)" title=" LXX.Gen.11.10, +others">LXX</a>]; υἱοὶ ἀδικίας [<a href="javascript:void(0)" title=" “2 Ki.” 7.10; υἱοὶ θανατώσεως “1 Ki.” 26.16; υἱοὶ τῶν συμμίζεων ">Refs</a>]<b>hostages,</b> [<a href="javascript:void(0)" title=" LXX.2Ki.14.14; so υἱὸς εἰρήνης NT.Luke.10.6. ">LXX+NT</a>]<br /><Level3><b>__5</b></Level3> in some dialects, including the <i>Ionic dialect</i> Prose of [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus, υἱός is replaced by παῖς: υἱός">Refs 5th c.BC+</a>] is rare in Trag., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 609, “fragment” 320, 5th c.BC: Euripides Tragicus “Orestes” 1689 (_anapaest meter_), +others, and 7 times in 5th c.BC: Sophocles Tragicus: 8th c.BC: Homerus Epicus has both words in this sense. ">Refs 8th c.BC+</a>]<br /><Level3><b>__6</b></Level3> as a general term of affection, [<a href="javascript:void(0)" title=" “PGiss.” 68.2 (2nd c.AD), “POxy.” 1219.2 (3rd c.AD)">Refs 2nd c.AD+</a>]; υἱέ, an author's address to the reader, [<a href="javascript:void(0)" title=" LXX.Pro.1.8, +others ">LXX</a>]<br /><Level3><b>__7</b></Level3> δάμου υἱός, υἱὸς πόλεως, Ἑλλάδος, as titles of honour, [<a href="javascript:void(0)" title=" “SIG” 804.10 (Cos, 1st c.AD), 813A,B (Delph., 1st c.AD), 854 (Eleusis, 1st c.AD). ">Refs 1st c.AD+</a>]<br /><Level3><b>__8</b></Level3> υἱοὶ ἀνθρώπων <b>sons</b> of men, <i>periphrastic</i> for <b>men</b> (compare above 2,4), [<a href="javascript:void(0)" title=" LXX.Psa.89(90).3 ">LXX</a>]; οἱ υἱοὶ τῶν ἀ.[<a href="javascript:void(0)" title="LXX.Gen.11.5, NT.Mark.3.28; υἱὸς ἀνθρώπου ">LXX+NT</a>]<b>man,</b> [<a href="javascript:void(0)" title=" LXX.Eze.2.1, 3, +others ">LXX</a>]; of the Messiah,[<a href="javascript:void(0)" title="LXX.Dan.7.13, NT.Rev.14.14 ">LXX+NT</a>]; used by Jesus of himself, [<a href="javascript:void(0)" title=" NT.Matt.8.20, +others">NT</a>] (by Stephen recalling the words of Jesus, [<a href="javascript:void(0)" title=" NT.Act.7.56). ">NT</a>]<br /><Level3><b>__9</b></Level3> υἱοὶ Θεοῦ <b>sons</b> of God, implying <b>inheritors of the nature</b> of God [<a href="javascript:void(0)" title="compare(above 4), NT.Matt.5.9, compare 45, NT.Luke.6.35 ">NT</a>]; implying <b>participants in the glory</b> of God, [<a href="javascript:void(0)" title="[prev. work] 20.36. ">Refs</a>]<br /><Level4><b>__9.b</b></Level4> of Jesus, τὸ γεννώμενον κληθήσεται υἱὸς Θεοῦ [<a href="javascript:void(0)" title="[prev. work] 1.35 ">Refs</a>]; ὁ Χριστός, ὁ υἱὸς τοῦ Θεοῦ, [<a href="javascript:void(0)" title=" NT.Matt.26.63, cf. NT.John.1.34. ">NT</a>]<br /><Level4><b>__9.c</b></Level4> Θεοῦ υἱός, = Latin [<a href="javascript:void(0)" title=" “Divi” (i.e. “Caesaris”)">Refs</a>] <b>filius,</b> patronymic of Augustus, [<a href="javascript:void(0)" title=" “BGU” 543.3 (1st c.BC), “PTeb.” 382.21 (1st c.BC), “IG” 12(3).174.2 (Epist. ad Cnidios, 5 4th-5th c.BC: Aeschylus Tragicus 4th c.BC: Demosthenes Orator)">Refs 4th c.BC+</a>]. [Hom.sometimes has the first syllable short in <i>nominative</i>, <i>vocative</i> and <i>accusative</i> <i><i>singular</i></i>, οὐδὲ Δρύαντος υἱός [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.130; Ἀμφιτρύωνος υἱός 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.270; Ποδῆς υἱὸς Ἠετίωνος 8th c.BC: Ilias Homerus Epicus “Illiad” 17.575, compare 590; Ἀνθεμίωνος υἱόν 4.473; Σελάγου υἱόν 5.612; Ἕκτορ, υἱὲ Πριάμοιο 7.47; and Πηλῆος υἱός, Μηκιστῆος υἱός seem to be the better readings in 1.489, 2.566: in these places some other form ought perhaps to be restored, but none of the known forms has a short ῠ: ὑός has ῡ in “IG” 12.585 (6th c.BC), 828 (5th c.BC), 2.2338, 22.4319 (both 4th c.BC)">Refs 8th c.BC+</a>]; Simon. [prev. cited] seems to have used a <i>monosyllable</i> <i>nominative</i> υἷς, and Hdn.Gr. may have read it as ὕις (??), but this is uncertain, as in [<a href="javascript:void(0)" title="Scholia 8th c.BC: Ilias Homerus Epicus “Illiad” 5.266 he seems to say that ὕις (υἷις codex)">Refs 8th c.BC+</a>] does not occur.] (Prob. from <b>*sū-yú-s,</b> cf. Sanskrit <i>sūte</i> 'procreate', Tocharian (A-<i>dialogue</i>) <b>se,</b> (B-<i>dialogue</i>) <b>soyä</b> 'son'; different suffix in <b>*sū-nu-s,</b> Sanskrit <i>sūnūs,</i> etc., and in <b>*s[ucaron]-nu-s,</b> O[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus ">Refs 5th c.BC+</a>] <b>sunu,</b> etc. (all = <b>son</b>); <b>*sūyú-</b> perhaps became <b>*s[ucaron]wyú-,</b> then <b>*suiwú-;</b> υἱός and υἱόν perhaps by dissimilation from υἱύς υἱύν, since the o-stem forms appear first where υ-υ would otherwise be repeated; ὗϊς (ὑΐς) may be another dissimilation; the precise origin of υἷος υἷι υἷες etc. is uncertain.)	
G5208	ὕλη	hulē	forest	G:N-F	<b> ὕλη</b> [ῡ], ἡ, <br /> <b>forest, woodland,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.155, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.316, NT.Jam.3.5, etc.; γῆν.. δασέαν ὕλῃ παντοίῃ 5th c.BC: Herodotus Historicus 4.21; ἀπ᾽ ὕλης ἀγρίης ζώειν [prev. author] 1.203 ">NT+8th c.BC+</a>]; ὕλα ἀεργός virgin <b>forest,</b> [<a href="javascript:void(0)" title=" Berl.Sitzb. 1927.167 (from Cyrene)">Refs</a>]; τὰ δένδρα καὶ ὕλη fruit-trees and <b>forest-trees,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.69 (compareδένδρον)">Refs 5th c.BC+</a>]; not only of <b>forest-trees,</b> but also of <b>copse, brushwood, undergrowth</b> (compare ὕλημα), directly opposed to to timber-trees, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.5.1, “Oec.” 16.13, 17.12, “PSI” 6.577.8 (3rd c.BC), 2nd c.AD: Soranus Medicus 1.40 ">Refs 5th c.BC+</a>]: also in <i>plural</i>, [<a href="javascript:void(0)" title=" “hymnus ad Cererem” 386, 4th-5th c.BC: Hecataeus Milesius Historicus 291 1st c.AD: Josephus Historicus, 2nd c.BC: Moschus Bucolicus 3.88, 2nd c.BC: Polybius Historicus 5.7.10, 1st c.BC: Diodorus Siculus Historicus 3.48, 1st c.BC: Dionysius Halicarnassensis “de Thucydide” 6, 1st c.BC-1st c.AD: Strabo Geographus 5.1.12, 15.1.60, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pyrrhus” 25, “Cat. Ma.” 21, “Comp. Cim.Luc.” 3, 2nd c.AD: Lucianus Sophista “Prom.” 12, “Sacr.” 10, “Am.” 12, 2nd c.AD: Babrius Fabularum Scriptor 12.2, +others, 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 3.69, 252, 16.91, 36.70, etc. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>wood cut down,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.257 (cf. III)">Refs 8th c.BC+</a>]; <b>firewood, fuel,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.418, 23.50, 111, +others, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.234, 5th c.BC: Herodotus Historicus 4.164, 6.80 ">Refs 8th c.BC+</a>]; <b>brushwood,</b> [<a href="javascript:void(0)" title=" [prev. author] 7.36, 5th c.BC: Thucydides Historicus 2.75, etc.">Refs 5th c.BC+</a>]; <b>timber,</b> ὕ. ναυπηγησίμη [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 705c; ναυπηγήσιμος καὶ οἰκοδομική 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 5.7.1, compare “IG” 42(1).102.50 (Epid., 4th c.BC)">Refs 5th c.BC+</a>]; also, <b>twigs</b> for birds' nests, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 559a2. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>the stuff</b> of which a thing is made, <b>material,</b> (perhaps so of wood), [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.257 ">Refs 8th c.BC+</a>]; rarely of other <b>material,</b> as metal, οἱ παρ᾽ ἄκμονι.. ὕλην ἄψυχον δημιουργοῦντες [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.802b (compare 5th c.BC: Sophocles Tragicus “Fragmenta” 844, but ὕλη is Plutarch's word)">Refs 5th c.BC+</a>]: generally, <b>materials,</b> [<a href="javascript:void(0)" title=" PMasp. 151.91 (6th c.AD). ">Refs 6th c.AD+</a>]<br /><Level3><b>__III.2</b></Level3> in Philosophy, <b>matter,</b> first in [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus (5th-4th c.BC: Timaeus Locrus Philosophus 93b, +others is later)">Refs 5th c.BC+</a>]; defined as τὸ ὑποκείμενον γενέσεως καὶ φθορᾶς δεκτικόν, [<a href="javascript:void(0)" title=" “GC” 320a2">Refs</a>]; as τὸ ἐζ οὗ γίγνεται, [<a href="javascript:void(0)" title=" “Metaph.” 1032a17; οὐσία ἥ τε ὕ. καὶ τὸ εἶδος καὶ τὸ ἐκ τούτων [prev. work]1035a2; opposed to as δυνάμει τόδε τι to τόδε τι ἐνεργεία, [prev. work] 1042a27; opposed to ἐντελέχεια, [prev. work]1038b6:">Refs</a>] in later philosophical writers, mostly opposed to to the intelligent and formative principle (νοῦς), [<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus “Inst.” 72, etc.; ὕ. τῶν ἀριθμῶν 4th c.AD: Iamblichus Philosophus “de communi mathematica scientia” 4. ">Refs 4th c.AD+</a>]<br /><Level3><b>__III.3</b></Level3> <b>matter</b> for a poem or treatise, ὕ. τραγική, ποιητικαὶ ὗλαι, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.16.14, 3rd c.AD: Longinus Rhetor 13.4, compare 43.1, 2nd c.AD: Vettius Valens Astrologus 172.1, etc.">Refs 2nd c.BC+</a>]; ἡ ὑποκειμένη ὕ. the subject-<b>matter,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1094b12, compare 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.124 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> ὕ. ἰατρική <b>materia</b> medica, Dsc.at Title Page; so ὕλη alone, <b>materia medica,</b> [<a href="javascript:void(0)" title=" [prev. author] 1 “Prooem.”, 2nd c.AD: Galenus Medicus 17(2).181">Refs 2nd c.AD+</a>]; ὗλαι τῆς τέχνης [<a href="javascript:void(0)" title="[prev. passage], compare 6.77, 2nd c.AD: Soranus Medicus 1.83, 110, 2.15, 28; ἡ ὕ. τῶν ὁπλομαχικῶν ἐνεργειῶν 2nd c.AD: Galenus Medicus 6.157. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__III.4.b</b></Level4> ἡ μέση ὕλη the middle <b>range of diet,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.46, 2.15; τροφιμωτέρα ὕλη [prev. author] 1.95, compare 36. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__III.5</b></Level3> <i>plural</i>, <b>material resources,</b> βασιλικαὶ ὗλαι [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.640. ">Refs 1st c.AD+</a>]<br /><Level2><b>__IV</b></Level2> <b>sediment,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 879, cf. Scholia 5th-6th c.BC: Aristophanes Comicus “Plutus” 1086, 1088 (hence ὑλίζω ">Refs 5th c.BC+</a>] (ἀφ-, δι-), ὑλώδης [<a href="javascript:void(0)" title=" 11)">Refs</a>]; <b>mud, slime</b>, [<a href="javascript:void(0)" title=" “UPZ” 70.9 (2nd c.BC)">Refs 2nd c.BC+</a>]; ὕλῃ, ὕλει, and ἰλυῖ are conjecture for ὕδει in [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 961. ">Refs 6th c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3> <b>matter</b> excreted from the human body, [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.22, 23, 25, +others; ἡ ὕ. τῶν ἐμπυημάτων 2nd c.AD: Galenus Medicus 18(2).256 ">Refs 2nd c.AD+</a>]; <b>phlegm, catarrh, PMed.</b> in [<a href="javascript:void(0)" title=" “Arch.Papyrus” 4.270 (3rd c.AD). ">Refs 3rd c.AD+</a>]	
G5209	ὑμᾶς	humas	you	G:	<b> σύ</b> [ῠ], <br /> <b>thou</b>: <i>pronoun</i> of the second <i>person</i>:—<i>Epic dialect</i> <i>nominative</i> <b>τύνη</b> [ῡ] [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.485, +others">Refs 8th c.BC+</a>] (<i>Laconian dialect</i> <b>τούνη</b> [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus)">Refs 5th c.AD+</a>]; <i>Aeolic dialect</i> <b>σύ</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 16.6, 21.9 ">Refs 7th c.BC+</a>]; <i>Doric dialect</i> <b>τύ</b> [ῠ] [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 1.85, 5th c.BC: Epicharmus Comicus 34, +others, 3rd c.BC: Theocritus Poeta Bucolicus 3.33, etc.">Refs 5th c.BC+</a>]; <i>Boeotian dialect</i> <b>τού</b> [short syllable] [<a href="javascript:void(0)" title=" 6th c.BC: Corinna Lyrica “Supp.” 2.83, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 55.6 ">Refs 6th c.BC+</a>] (also τούν [<a href="javascript:void(0)" title="[prev. work] 50.27, 55.6): Nom. ">Refs</a>]<b>σύ</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.31, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1035, 5th-6th c.BC: Aristophanes Comicus “Nubes” 29, etc.; _vocative_, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.193, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 165, “Pl.” 1069.">Refs 8th c.BC+</a>]—Gen. <b>σοῦ</b>, [<a href="javascript:void(0)" title=" “Hymni Homerici” 29.4 ">Refs</a>], elsewhere only <i>Attic dialect</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 302, etc.">Refs 5th c.BC+</a>]; <i>enclitic</i> σου, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 761, “OT” 538, etc.; never in 8th c.BC: Homerus Epicus, who uses σεῦ, lines 3.206, +others, σέο [prev. work] 446, +others">Refs 8th c.BC+</a>] (also in Lyric poetry, [<a href="javascript:void(0)" title=" 7th c.BC: Archilochus Lyricus (?)in “PLit.Lond.” 54, 5th c.BC: Bacchylides Lyricus 3.65), σεῖο 8th c.BC: Ilias Homerus Epicus “Illiad” 3.137, +others; also σέθεν 1.180, +others">Refs 8th c.BC+</a>] (which also occurs in Lyric poetry, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 33, 5th c.BC: Bacchylides Lyricus 10.9, and Trag., 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 264, +others)">Refs 7th c.BC+</a>], and as <i>enclitic</i> σευ, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.811, +others, σεο 1.396: 5th c.BC: Herodotus Historicus has only σέο 1.124 ">Refs 8th c.BC+</a>], σεο (<i>enclitic</i>) [<a href="javascript:void(0)" title="[prev. work] 9, σεῦ [prev. passage], 3.42, 85, 7.38, ">Refs</a>] σευ (<i>enclitic</i>) [<a href="javascript:void(0)" title=" 3.36, 134, 7.49 ">Refs</a>]:—<i>Doric dialect</i> τεῦ, τευ, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 5.19, 10.36, etc.">Refs 3rd c.BC+</a>]; rarely τέο, [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 17; lengthened τεοῦ 5th c.BC: Epicharmus Comicus 145, 5th c.BC: Sophron Comicus 84, and τεοῖο 8th c.BC: Ilias Homerus Epicus “Illiad” 8.37, 468 ">Refs 8th c.BC+</a>]; <i>Boeotian dialect</i> τεῦς [<a href="javascript:void(0)" title=" 6th c.BC: Corinna Lyrica 24 ">Refs 6th c.BC+</a>]; <i>Doric dialect</i> τεοῦς [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 59; also τιοῦς 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 74.27; τεῦς 3rd c.BC: Theocritus Poeta Bucolicus 2.126 ">Refs 5th c.BC+</a>]; τοι variant in [<a href="javascript:void(0)" title=" [prev. author] 7.25 ">Refs</a>]; <i>enclitic</i> τεος [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 83; Cretan dialect τέορ 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.BC+</a>]; other <i>Doric dialect</i> forms are τίω, τίως, both [<a href="javascript:void(0)" title=" 3rd c.BC: Rhinthon Comicus 13, τίος 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 75.24.">Refs 3rd c.BC+</a>]—Dat. <b>σοί</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.158, 167, 7th c.BC: Archilochus Lyricus 88, 6th c.BC: Mimnermus Lyricus 8, 7th-6th c.BC: Sappho Lyrica 7,99, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 3, 5th c.BC: Herodotus Historicus 3.42, 6.86.ά, 7.52 ">Refs 8th c.BC+</a>], etc.; <i>Doric dialect</i> τοί [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 86 (oxytone)">Refs 7th c.BC+</a>]; <i>Doric dialect</i>, Lesb., and <i>Ionic dialect</i> <i>enclitic</i> τοι[<a href="javascript:void(0)" title=" Alem. 33, 7th-6th c.BC: Sappho Lyrica “Frr.” 2.2,8, 7th c.BC: Archilochus Lyricus 79, 6th c.BC: Hipponax Iambographus 20, 6th c.BC: Anacreon Lyricus 44, 75.3, 5th c.BC: Pindarus Lyricus “N.” 3.76, 5th c.BC: Bacchylides Lyricus 10.104, 5th c.BC: Herodotus Historicus 1.115, 3.35, 63, 85; in 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], Lesbian Lyric poetry, and <i>Ionic dialect</i> Lyric poetry and Prose τοι is always <i>enclitic</i>, σοί never <i>enclitic</i> (τοί and σοι are not found except σοι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.359, 11.381, ς (οι) 8th c.BC: Ilias Homerus Epicus “Illiad” 1.170 ">Refs 8th c.BC+</a>], and in codices of [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.270, 9.55 ">Refs 5th c.BC+</a>]; rarer than τοι in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus, 3.69, +others)">Refs 5th c.BC+</a>]; in <i>Attic dialect</i> both σοί and σοι (<i>enclitic</i>) are used (σοί [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 361, etc., σοι [prev. work] 87, etc.)">Refs 5th c.BC+</a>], τοί and τοι are not used; σοι is never elided except in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.170, τοι is elided in 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.60, 347, 7th-6th c.BC: Alcaeus Lyricus 55, [prev. author] “Oxy.” 1788 “fragment” 15 ii 9, 7th-6th c.BC: Sappho Lyrica 28.2">Refs 8th c.BC+</a>]; <i>Epic dialect</i> and Lyric poetry also <b>τεΐν</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.201, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.619, epigram cited in 5th c.BC: Herodotus Historicus 5.60, 61, 5th-6th c.BC: Aristophanes Comicus “Aves” 930 ">Refs 8th c.BC+</a>]; also <b>τίν</b> [ῐ], [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 16, 5th c.BC: Pindarus Lyricus “P.” 1.29, 8.68 (uncertain reading)">Refs 7th c.BC+</a>]; <b>τίν</b> [ῑ], [<a href="javascript:void(0)" title=" [prev. author] “I.” 6(5).4, 3rd c.BC: Theocritus Poeta Bucolicus 2.20 (τίν">Refs 3rd c.BC+</a>] before a consonant, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 10(11).93); also τεΐ 7th c.BC: Alcman Lyricus 53; τίνη 3rd c.BC: Rhinthon Comicus 13.">Refs 7th c.BC+</a>]—Acc. <b>σέ</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.256, +others">Refs 8th c.BC+</a>]; <i>enclitic</i> σε,[<a href="javascript:void(0)" title=" 1.26, 7th-6th c.BC: Sappho Lyrica 1.2, “Supp.” 23.9, 5th c.BC: Herodotus Historicus 3.42, etc.">Refs 7th c.BC+</a>]; in late Gr. σέν, [<a href="javascript:void(0)" title=" “Anatolian Studies” p.76">Refs</a>]; <i>Doric dialect</i> τέ [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 52, 5th c.BC: Pindarus Lyricus “O.” 1.48, 3rd c.BC: Theocritus Poeta Bucolicus 1.5, 3rd c.BC: Callimachus Epicus “Fragmenta” 114 ">Refs 7th c.BC+</a>]; τ᾽ variant (codex R) in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 779 (on the accent see 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 54.14, 83.4)">Refs 5th c.BC+</a>]; τρέ (to be read τϝέ) [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]; or (<i>enclitic</i>) τυ [<a href="javascript:void(0)" title=" “IG” 42(1).121.69 (Epid., 4th c.BC), 5th-6th c.BC: Aristophanes Comicus “Equites” 1225, “Ach.” 730 (uncertain in “Ach.” 779), 3rd c.BC: Theocritus Poeta Bucolicus 1.56, 78, etc.:—also τίν 6th c.BC: Corinna Lyrica 4, 3rd c.BC: Cercidas Iambographus 7.6, 3rd c.BC: Theocritus Poeta Bucolicus 11.39, 55, 68. ">Refs 6th c.BC+</a>]<br /><Level3><b>__2</b></Level3> in combination with γε, <b>σύ γε,</b> <b>σέ γε</b>, etc. (compare ἔγωγε), <b>thou at least, for thy part</b>, frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] and <i>Attic dialect</i>; <i>Doric dialect</i> τύγε [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus [272], 5th c.BC: Timocreon Lyricus 1 (variant{τύ γα}); τύγᾰ 3rd c.BC: Theocritus Poeta Bucolicus 5.69, 71 ">Refs 5th c.BC+</a>]; <i>Boeotian dialect</i> <b>τούγα</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 55.6 ">Refs 2nd c.AD+</a>]: <i>dative</i> <b>σοί γε</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.557 ">Refs 8th c.BC+</a>]: <i>accusative</i> <b>σέ γε</b> [<a href="javascript:void(0)" title=" 10.96 ">Refs</a>], etc.:—also <b>σύ περ</b> [<a href="javascript:void(0)" title=" 24.398. ">Refs</a>]<br /><Level3><b>__3</b></Level3> σύ with <i>infinitive</i> (as <i>imperative</i>), [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.134, 4.163. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> Dual <i>nominative</i> and <i>accusative</i> <b>σφῶϊ</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.336, 4.286, +others">Refs 8th c.BC+</a>], <b>you two, both of you</b>; <b>σφώ</b> (not σφῴ,[<a href="javascript:void(0)" title="compare 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 85.17), 8th c.BC: Ilias Homerus Epicus “Illiad” 1.574, 11.782, 13.47, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 344, 1543, etc.">Refs 8th c.BC+</a>]—Gen. and Dat. <b>σφῶϊν</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.341, +others">Refs 8th c.BC+</a>]; <i>contraction</i> σφῷν once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.62, and always in _Attic dialect_ (Hdn.Gr. 1.475) and Trag., e.g. 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 12, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 342, “OT” 1495, 5th-6th c.BC: Plato Philosophus “Leges” 892e (codices 5th-6th c.BC: Plato Philosophus have σφῶϊν in “Tht.” 193c, +others, σφῶν “Euthd.” 273e, +others)">Refs 8th c.BC+</a>]. None of these forms are <i>enclitic</i>, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 38.9, 85.12; codex A of 5th-6th c.BC: Plato Philosophus “Leges” 658c, 673e, 689a wrongly makes σφῳν">Refs 5th c.BC+</a>] <i>enclitic</i>; Ζεὺς σφὼ is prescribed in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.146 by Hdn.Gr. 2.93.">Refs 8th c.BC+</a>] —σφῶϊ is never <i>dative</i>; in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.286 ">Refs 8th c.BC+</a>] it is the <i>accusative</i> depending on κελεύ; σφῶϊν is never <i>accusative</i>; in [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.52 it is dative commodi. ">Refs 8th c.BC+</a>]<br /><Level2><b>__III</b></Level2> Plur. <i>nominative</i> <b>ὑμεῖς</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.75, +others (before a vowel, 4.246, 7.194, +others), 6th c.BC: Pherecydes Syrius Philosophus 11, 3rd c.AD: Democritus Epigrammaticus 29a, 5th c.BC: Herodotus Historicus 3.72, etc.">Refs 8th c.BC+</a>], <b>ye, you</b>; <i>Aeolic dialect</i> and <i>Epic dialect</i> ὔμμες [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.274, +others, 7th-6th c.BC: Sappho Lyrica 24, 25">Refs 8th c.BC+</a>]; <i>Doric dialect</i> ὑμές [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 60, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 760, 761, 862; ὑμέν “SIG” 685.118 (Crete, 2nd c.BC), “GDI” 5155.6 ([prev. passage], 2nd c.BC)">Refs 5th c.BC+</a>]; <i>Boeotian dialect</i> οὐμές [<a href="javascript:void(0)" title=" 6th c.BC: Corinna Lyrica 6 ">Refs 6th c.BC+</a>]; a resolved form ὑμέες, [<a href="javascript:void(0)" title=" 1st c.BC: Parthenius Mythographus “fragment” 14, is a poeticlicence (so 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 93.3)">Refs 1st c.BC+</a>] rather than genuine Ionic [<a href="javascript:void(0)" title="(variant in 5th c.BC: Herodotus Historicus 8.22).">Refs 5th c.BC+</a>]— Gen. <b>ὑμῶν</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 143, etc.">Refs 5th c.BC+</a>]; ὑμέων (<i>disyllable</i>) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.159, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.7, +others, 7th c.BC: Archilochus Lyricus 74.6 (ὑμῶν codices), 6th c.BC: Solon Lyricus 11.5 (variant{ὑμῶν})">Refs 8th c.BC+</a>]; ὑμέων also [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.73, 6.130, +others; as _trisyllable_, 3rd c.BC: Herodas Mimographus 2.27; ὑμείων 8th c.BC: Ilias Homerus Epicus “Illiad” 4.348, 7.195, +others">Refs 8th c.BC+</a>]; <i>Doric dialect</i> ὑμέων [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 46 ">Refs 5th c.BC+</a>]; also ὑμῶν, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 95.23 ">Refs 2nd c.AD+</a>]; <i>Aeolic dialect</i> ὑμμέων [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 96 ">Refs 7th c.BC+</a>]; <i>Boeotian dialect</i> οὐμίων [<a href="javascript:void(0)" title=" 6th c.BC: Corinna Lyrica 22.">Refs 6th c.BC+</a>]—Dat. <b>ὑμῖν</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.46, 5th c.BC: Herodotus Historicus 1.126, etc.">Refs 8th c.BC+</a>]; <i>Ionic dialect</i> <i>enclitic</i> ὗμῐν [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 97.28, ">Refs 2nd c.AD+</a>] also <i>Doric dialect</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 91 ">Refs 5th c.BC+</a>]; <i>Doric dialect</i> (not <i>enclitic</i>) ὑμίν [ῐ] [<a href="javascript:void(0)" title=" [prev. author] 92 ">Refs</a>]; ὑμίν [ῐ] also in [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 864, 1242, “OT” 991, 1402, “Ant.” 308, “El.” 804, +others (but ὗμιν">Refs 5th c.BC+</a>] should perhaps be <i>restored</i> where the sense needs an enclitic on the principle stated by [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 35.6, 36.5, “Synt.” 130.23)">Refs 2nd c.AD+</a>]; ὕμιν[<a href="javascript:void(0)" title=" (as _enclitic_) is prescribed by Hdn.Gr. (2.124) in 8th c.BC: Ilias Homerus Epicus “Illiad” 24.33, by “Etymologicum Magnum” 432.34 in 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.376, 2.141, etc.:—_Aeolic dialect_ and _Epic dialect_ ὔμμῐ, ὔμμῐν, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.316, 11.336, +others, 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 328, 7th-6th c.BC: Sappho Lyrica 14, 7th-6th c.BC: Alcaeus Lyricus “Supp.” 26.9, 5th c.BC: Pindarus Lyricus “O.” 11(10).17.">Refs 8th c.BC+</a>]—Acc. <b>ὑμᾶς</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 325">Refs 5th c.BC+</a>], etc. (<b>-υ</b> [<a href="javascript:void(0)" title="5th-6th c.AD: Orphica “Argonautica” 820, variant in 5th c.BC: Sophocles Tragicus “Philoctetes” 222 ">Refs 5th c.BC+</a>]; ὗμας or (more probably) ὕμας is required by the metre in [<a href="javascript:void(0)" title=" 2nd c.AD: Babrius Fabularum Scriptor 9.9, 47.11)">Refs 2nd c.AD+</a>]; <i>Ionic dialect</i> ὑμέας (<i>disyllable</i>) [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.198, +others">Refs 8th c.BC+</a>]; <i>enclitic</i> ὕμεας (<i>disyllable</i>) [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 2.60 (Papyrus)">Refs 3rd c.BC+</a>]; ὑμέας also [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.126, +others">Refs 5th c.BC+</a>]; <i>Aeolic dialect</i> and <i>Epic dialect</i> ὔμμε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.412, +others, 5th c.BC: Pindarus Lyricus “I.” 6(5).19; also in 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 620 (trimeter), and 5th c.BC: Sophocles Tragicus “Antigone” 846 (Lyric poetry)">Refs 8th c.BC+</a>]; <i>Doric dialect</i> ὑμέ [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 3, 5th c.BC: Sophron Comicus 52, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 737, “Lys.” 1076, “SIG” 528.3 (Cretan dialogue, 3rd c.BC), 622 B 8 (Cretan, 2nd c.BC).">Refs 7th c.BC+</a>]—The <i>plural</i> is sometimes used in addressing <b>one</b> person, when others are included in the speaker's thought, as [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.81, 7th c.BC: Archilochus Lyricus 89. (With σύ">Refs 8th c.BC+</a>] cf. Latin <i>tu</i>, Gothic <i>pu</i>; with τοι Sanskrit <i>genitive</i> and <i>dative</i> <b>te</b>; the origin of σφῶϊ is doubtful; with ὑμεῖς cf. Sanskrit <i>accusative</i> <i>plural</i> <b>yusmān.</b>)	
G5210	ὑμεῖς	humeis	you	G:RelP	<b> σύ</b> [ῠ], <br /> <b>thou</b>: <i>pronoun</i> of the second <i>person</i>:—<i>Epic dialect</i> <i>nominative</i> <b>τύνη</b> [ῡ] [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.485, +others">Refs 8th c.BC+</a>] (<i>Laconian dialect</i> <b>τούνη</b> [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus)">Refs 5th c.AD+</a>]; <i>Aeolic dialect</i> <b>σύ</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 16.6, 21.9 ">Refs 7th c.BC+</a>]; <i>Doric dialect</i> <b>τύ</b> [ῠ] [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 1.85, 5th c.BC: Epicharmus Comicus 34, +others, 3rd c.BC: Theocritus Poeta Bucolicus 3.33, etc.">Refs 5th c.BC+</a>]; <i>Boeotian dialect</i> <b>τού</b> [short syllable] [<a href="javascript:void(0)" title=" 6th c.BC: Corinna Lyrica “Supp.” 2.83, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 55.6 ">Refs 6th c.BC+</a>] (also τούν [<a href="javascript:void(0)" title="[prev. work] 50.27, 55.6): Nom. ">Refs</a>]<b>σύ</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.31, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1035, 5th-6th c.BC: Aristophanes Comicus “Nubes” 29, etc.; _vocative_, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.193, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 165, “Pl.” 1069.">Refs 8th c.BC+</a>]—Gen. <b>σοῦ</b>, [<a href="javascript:void(0)" title=" “Hymni Homerici” 29.4 ">Refs</a>], elsewhere only <i>Attic dialect</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 302, etc.">Refs 5th c.BC+</a>]; <i>enclitic</i> σου, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 761, “OT” 538, etc.; never in 8th c.BC: Homerus Epicus, who uses σεῦ, lines 3.206, +others, σέο [prev. work] 446, +others">Refs 8th c.BC+</a>] (also in Lyric poetry, [<a href="javascript:void(0)" title=" 7th c.BC: Archilochus Lyricus (?)in “PLit.Lond.” 54, 5th c.BC: Bacchylides Lyricus 3.65), σεῖο 8th c.BC: Ilias Homerus Epicus “Illiad” 3.137, +others; also σέθεν 1.180, +others">Refs 8th c.BC+</a>] (which also occurs in Lyric poetry, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 33, 5th c.BC: Bacchylides Lyricus 10.9, and Trag., 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 264, +others)">Refs 7th c.BC+</a>], and as <i>enclitic</i> σευ, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.811, +others, σεο 1.396: 5th c.BC: Herodotus Historicus has only σέο 1.124 ">Refs 8th c.BC+</a>], σεο (<i>enclitic</i>) [<a href="javascript:void(0)" title="[prev. work] 9, σεῦ [prev. passage], 3.42, 85, 7.38, ">Refs</a>] σευ (<i>enclitic</i>) [<a href="javascript:void(0)" title=" 3.36, 134, 7.49 ">Refs</a>]:—<i>Doric dialect</i> τεῦ, τευ, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 5.19, 10.36, etc.">Refs 3rd c.BC+</a>]; rarely τέο, [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 17; lengthened τεοῦ 5th c.BC: Epicharmus Comicus 145, 5th c.BC: Sophron Comicus 84, and τεοῖο 8th c.BC: Ilias Homerus Epicus “Illiad” 8.37, 468 ">Refs 8th c.BC+</a>]; <i>Boeotian dialect</i> τεῦς [<a href="javascript:void(0)" title=" 6th c.BC: Corinna Lyrica 24 ">Refs 6th c.BC+</a>]; <i>Doric dialect</i> τεοῦς [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 59; also τιοῦς 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 74.27; τεῦς 3rd c.BC: Theocritus Poeta Bucolicus 2.126 ">Refs 5th c.BC+</a>]; τοι variant in [<a href="javascript:void(0)" title=" [prev. author] 7.25 ">Refs</a>]; <i>enclitic</i> τεος [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 83; Cretan dialect τέορ 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.BC+</a>]; other <i>Doric dialect</i> forms are τίω, τίως, both [<a href="javascript:void(0)" title=" 3rd c.BC: Rhinthon Comicus 13, τίος 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 75.24.">Refs 3rd c.BC+</a>]—Dat. <b>σοί</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.158, 167, 7th c.BC: Archilochus Lyricus 88, 6th c.BC: Mimnermus Lyricus 8, 7th-6th c.BC: Sappho Lyrica 7,99, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 3, 5th c.BC: Herodotus Historicus 3.42, 6.86.ά, 7.52 ">Refs 8th c.BC+</a>], etc.; <i>Doric dialect</i> τοί [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 86 (oxytone)">Refs 7th c.BC+</a>]; <i>Doric dialect</i>, Lesb., and <i>Ionic dialect</i> <i>enclitic</i> τοι[<a href="javascript:void(0)" title=" Alem. 33, 7th-6th c.BC: Sappho Lyrica “Frr.” 2.2,8, 7th c.BC: Archilochus Lyricus 79, 6th c.BC: Hipponax Iambographus 20, 6th c.BC: Anacreon Lyricus 44, 75.3, 5th c.BC: Pindarus Lyricus “N.” 3.76, 5th c.BC: Bacchylides Lyricus 10.104, 5th c.BC: Herodotus Historicus 1.115, 3.35, 63, 85; in 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], Lesbian Lyric poetry, and <i>Ionic dialect</i> Lyric poetry and Prose τοι is always <i>enclitic</i>, σοί never <i>enclitic</i> (τοί and σοι are not found except σοι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.359, 11.381, ς (οι) 8th c.BC: Ilias Homerus Epicus “Illiad” 1.170 ">Refs 8th c.BC+</a>], and in codices of [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.270, 9.55 ">Refs 5th c.BC+</a>]; rarer than τοι in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus, 3.69, +others)">Refs 5th c.BC+</a>]; in <i>Attic dialect</i> both σοί and σοι (<i>enclitic</i>) are used (σοί [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 361, etc., σοι [prev. work] 87, etc.)">Refs 5th c.BC+</a>], τοί and τοι are not used; σοι is never elided except in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.170, τοι is elided in 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.60, 347, 7th-6th c.BC: Alcaeus Lyricus 55, [prev. author] “Oxy.” 1788 “fragment” 15 ii 9, 7th-6th c.BC: Sappho Lyrica 28.2">Refs 8th c.BC+</a>]; <i>Epic dialect</i> and Lyric poetry also <b>τεΐν</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.201, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.619, epigram cited in 5th c.BC: Herodotus Historicus 5.60, 61, 5th-6th c.BC: Aristophanes Comicus “Aves” 930 ">Refs 8th c.BC+</a>]; also <b>τίν</b> [ῐ], [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 16, 5th c.BC: Pindarus Lyricus “P.” 1.29, 8.68 (uncertain reading)">Refs 7th c.BC+</a>]; <b>τίν</b> [ῑ], [<a href="javascript:void(0)" title=" [prev. author] “I.” 6(5).4, 3rd c.BC: Theocritus Poeta Bucolicus 2.20 (τίν">Refs 3rd c.BC+</a>] before a consonant, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 10(11).93); also τεΐ 7th c.BC: Alcman Lyricus 53; τίνη 3rd c.BC: Rhinthon Comicus 13.">Refs 7th c.BC+</a>]—Acc. <b>σέ</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.256, +others">Refs 8th c.BC+</a>]; <i>enclitic</i> σε,[<a href="javascript:void(0)" title=" 1.26, 7th-6th c.BC: Sappho Lyrica 1.2, “Supp.” 23.9, 5th c.BC: Herodotus Historicus 3.42, etc.">Refs 7th c.BC+</a>]; in late Gr. σέν, [<a href="javascript:void(0)" title=" “Anatolian Studies” p.76">Refs</a>]; <i>Doric dialect</i> τέ [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 52, 5th c.BC: Pindarus Lyricus “O.” 1.48, 3rd c.BC: Theocritus Poeta Bucolicus 1.5, 3rd c.BC: Callimachus Epicus “Fragmenta” 114 ">Refs 7th c.BC+</a>]; τ᾽ variant (codex R) in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 779 (on the accent see 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 54.14, 83.4)">Refs 5th c.BC+</a>]; τρέ (to be read τϝέ) [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]; or (<i>enclitic</i>) τυ [<a href="javascript:void(0)" title=" “IG” 42(1).121.69 (Epid., 4th c.BC), 5th-6th c.BC: Aristophanes Comicus “Equites” 1225, “Ach.” 730 (uncertain in “Ach.” 779), 3rd c.BC: Theocritus Poeta Bucolicus 1.56, 78, etc.:—also τίν 6th c.BC: Corinna Lyrica 4, 3rd c.BC: Cercidas Iambographus 7.6, 3rd c.BC: Theocritus Poeta Bucolicus 11.39, 55, 68. ">Refs 6th c.BC+</a>]<br /><Level3><b>__2</b></Level3> in combination with γε, <b>σύ γε,</b> <b>σέ γε</b>, etc. (compare ἔγωγε), <b>thou at least, for thy part</b>, frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] and <i>Attic dialect</i>; <i>Doric dialect</i> τύγε [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus [272], 5th c.BC: Timocreon Lyricus 1 (variant{τύ γα}); τύγᾰ 3rd c.BC: Theocritus Poeta Bucolicus 5.69, 71 ">Refs 5th c.BC+</a>]; <i>Boeotian dialect</i> <b>τούγα</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 55.6 ">Refs 2nd c.AD+</a>]: <i>dative</i> <b>σοί γε</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.557 ">Refs 8th c.BC+</a>]: <i>accusative</i> <b>σέ γε</b> [<a href="javascript:void(0)" title=" 10.96 ">Refs</a>], etc.:—also <b>σύ περ</b> [<a href="javascript:void(0)" title=" 24.398. ">Refs</a>]<br /><Level3><b>__3</b></Level3> σύ with <i>infinitive</i> (as <i>imperative</i>), [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.134, 4.163. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> Dual <i>nominative</i> and <i>accusative</i> <b>σφῶϊ</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.336, 4.286, +others">Refs 8th c.BC+</a>], <b>you two, both of you</b>; <b>σφώ</b> (not σφῴ,[<a href="javascript:void(0)" title="compare 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 85.17), 8th c.BC: Ilias Homerus Epicus “Illiad” 1.574, 11.782, 13.47, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 344, 1543, etc.">Refs 8th c.BC+</a>]—Gen. and Dat. <b>σφῶϊν</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.341, +others">Refs 8th c.BC+</a>]; <i>contraction</i> σφῷν once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.62, and always in _Attic dialect_ (Hdn.Gr. 1.475) and Trag., e.g. 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 12, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 342, “OT” 1495, 5th-6th c.BC: Plato Philosophus “Leges” 892e (codices 5th-6th c.BC: Plato Philosophus have σφῶϊν in “Tht.” 193c, +others, σφῶν “Euthd.” 273e, +others)">Refs 8th c.BC+</a>]. None of these forms are <i>enclitic</i>, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 38.9, 85.12; codex A of 5th-6th c.BC: Plato Philosophus “Leges” 658c, 673e, 689a wrongly makes σφῳν">Refs 5th c.BC+</a>] <i>enclitic</i>; Ζεὺς σφὼ is prescribed in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.146 by Hdn.Gr. 2.93.">Refs 8th c.BC+</a>] —σφῶϊ is never <i>dative</i>; in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.286 ">Refs 8th c.BC+</a>] it is the <i>accusative</i> depending on κελεύ; σφῶϊν is never <i>accusative</i>; in [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.52 it is dative commodi. ">Refs 8th c.BC+</a>]<br /><Level2><b>__III</b></Level2> Plur. <i>nominative</i> <b>ὑμεῖς</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.75, +others (before a vowel, 4.246, 7.194, +others), 6th c.BC: Pherecydes Syrius Philosophus 11, 3rd c.AD: Democritus Epigrammaticus 29a, 5th c.BC: Herodotus Historicus 3.72, etc.">Refs 8th c.BC+</a>], <b>ye, you</b>; <i>Aeolic dialect</i> and <i>Epic dialect</i> ὔμμες [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.274, +others, 7th-6th c.BC: Sappho Lyrica 24, 25">Refs 8th c.BC+</a>]; <i>Doric dialect</i> ὑμές [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 60, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 760, 761, 862; ὑμέν “SIG” 685.118 (Crete, 2nd c.BC), “GDI” 5155.6 ([prev. passage], 2nd c.BC)">Refs 5th c.BC+</a>]; <i>Boeotian dialect</i> οὐμές [<a href="javascript:void(0)" title=" 6th c.BC: Corinna Lyrica 6 ">Refs 6th c.BC+</a>]; a resolved form ὑμέες, [<a href="javascript:void(0)" title=" 1st c.BC: Parthenius Mythographus “fragment” 14, is a poeticlicence (so 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 93.3)">Refs 1st c.BC+</a>] rather than genuine Ionic [<a href="javascript:void(0)" title="(variant in 5th c.BC: Herodotus Historicus 8.22).">Refs 5th c.BC+</a>]— Gen. <b>ὑμῶν</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 143, etc.">Refs 5th c.BC+</a>]; ὑμέων (<i>disyllable</i>) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.159, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.7, +others, 7th c.BC: Archilochus Lyricus 74.6 (ὑμῶν codices), 6th c.BC: Solon Lyricus 11.5 (variant{ὑμῶν})">Refs 8th c.BC+</a>]; ὑμέων also [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.73, 6.130, +others; as _trisyllable_, 3rd c.BC: Herodas Mimographus 2.27; ὑμείων 8th c.BC: Ilias Homerus Epicus “Illiad” 4.348, 7.195, +others">Refs 8th c.BC+</a>]; <i>Doric dialect</i> ὑμέων [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 46 ">Refs 5th c.BC+</a>]; also ὑμῶν, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 95.23 ">Refs 2nd c.AD+</a>]; <i>Aeolic dialect</i> ὑμμέων [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 96 ">Refs 7th c.BC+</a>]; <i>Boeotian dialect</i> οὐμίων [<a href="javascript:void(0)" title=" 6th c.BC: Corinna Lyrica 22.">Refs 6th c.BC+</a>]—Dat. <b>ὑμῖν</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.46, 5th c.BC: Herodotus Historicus 1.126, etc.">Refs 8th c.BC+</a>]; <i>Ionic dialect</i> <i>enclitic</i> ὗμῐν [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 97.28, ">Refs 2nd c.AD+</a>] also <i>Doric dialect</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 91 ">Refs 5th c.BC+</a>]; <i>Doric dialect</i> (not <i>enclitic</i>) ὑμίν [ῐ] [<a href="javascript:void(0)" title=" [prev. author] 92 ">Refs</a>]; ὑμίν [ῐ] also in [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 864, 1242, “OT” 991, 1402, “Ant.” 308, “El.” 804, +others (but ὗμιν">Refs 5th c.BC+</a>] should perhaps be <i>restored</i> where the sense needs an enclitic on the principle stated by [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 35.6, 36.5, “Synt.” 130.23)">Refs 2nd c.AD+</a>]; ὕμιν[<a href="javascript:void(0)" title=" (as _enclitic_) is prescribed by Hdn.Gr. (2.124) in 8th c.BC: Ilias Homerus Epicus “Illiad” 24.33, by “Etymologicum Magnum” 432.34 in 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.376, 2.141, etc.:—_Aeolic dialect_ and _Epic dialect_ ὔμμῐ, ὔμμῐν, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.316, 11.336, +others, 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 328, 7th-6th c.BC: Sappho Lyrica 14, 7th-6th c.BC: Alcaeus Lyricus “Supp.” 26.9, 5th c.BC: Pindarus Lyricus “O.” 11(10).17.">Refs 8th c.BC+</a>]—Acc. <b>ὑμᾶς</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 325">Refs 5th c.BC+</a>], etc. (<b>-υ</b> [<a href="javascript:void(0)" title="5th-6th c.AD: Orphica “Argonautica” 820, variant in 5th c.BC: Sophocles Tragicus “Philoctetes” 222 ">Refs 5th c.BC+</a>]; ὗμας or (more probably) ὕμας is required by the metre in [<a href="javascript:void(0)" title=" 2nd c.AD: Babrius Fabularum Scriptor 9.9, 47.11)">Refs 2nd c.AD+</a>]; <i>Ionic dialect</i> ὑμέας (<i>disyllable</i>) [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.198, +others">Refs 8th c.BC+</a>]; <i>enclitic</i> ὕμεας (<i>disyllable</i>) [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 2.60 (Papyrus)">Refs 3rd c.BC+</a>]; ὑμέας also [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.126, +others">Refs 5th c.BC+</a>]; <i>Aeolic dialect</i> and <i>Epic dialect</i> ὔμμε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.412, +others, 5th c.BC: Pindarus Lyricus “I.” 6(5).19; also in 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 620 (trimeter), and 5th c.BC: Sophocles Tragicus “Antigone” 846 (Lyric poetry)">Refs 8th c.BC+</a>]; <i>Doric dialect</i> ὑμέ [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 3, 5th c.BC: Sophron Comicus 52, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 737, “Lys.” 1076, “SIG” 528.3 (Cretan dialogue, 3rd c.BC), 622 B 8 (Cretan, 2nd c.BC).">Refs 7th c.BC+</a>]—The <i>plural</i> is sometimes used in addressing <b>one</b> person, when others are included in the speaker's thought, as [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.81, 7th c.BC: Archilochus Lyricus 89. (With σύ">Refs 8th c.BC+</a>] cf. Latin <i>tu</i>, Gothic <i>pu</i>; with τοι Sanskrit <i>genitive</i> and <i>dative</i> <b>te</b>; the origin of σφῶϊ is doubtful; with ὑμεῖς cf. Sanskrit <i>accusative</i> <i>plural</i> <b>yusmān.</b>)	
G5211	Ὑμεναῖος	Humenaios	Hymenaeus	N:N-M-P	<b> ὑμέναι-ος</b> [ῠ], ὁ, <br /> (Ὑμήν) <b>the wedding</b> or <b>bridal song,</b> sung by the bride's attendants as they led her to the bridegroom's house, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.493, 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 274, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 707 (Lyric poetry), 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1036 (Lyric poetry, assuming variant): _plural_, παμφώνων ἰαχὰ ὑμεναίων 5th c.BC: Pindarus Lyricus “P.” 3.17, cf. 5th c.BC: Euripides Tragicus “Alcestis” 922 (_anapaest meter_)">Refs 8th c.BC+</a>], etc.: <i>Aeolic dialect</i> <b>ὐμήνᾰος</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 91, “epigram Gr.” 418.7 (from Cyrene)">Refs 7th c.BC+</a>]: a form <b>ὑμήναιος</b> in [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Aetia” 3.1.43. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>wedding,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 422, 5th c.BC: Euripides Tragicus “Ion” 1475 (Lyric poetry): _plural_, 5th c.BC: Sophocles Tragicus “Antigone” 813 (Lyric poetry), 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 123 (Lyric poetry), 1st c.BC: Philodemus Gadarensis Epigrammaticus “Mus.” p.68K. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> ={Ὑμήν}, <b>Hymen,</b> the god of marriage, addressed in wedding-songs, frequently in Trag. and Comedy texts (Lyric poetry), Ὑμὴν ὦ Υμέναι᾽ ἄναζ [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 314 ">Refs 5th c.BC+</a>]; Ὑμὴν ὦ Ὑμέναι᾽ Ὑμήν[<a href="javascript:void(0)" title=" [prev. work] 331; Ὑμὴν Ὑμέναι᾽ ὦ 5th-6th c.BC: Aristophanes Comicus “Pax” 1335; Ὑμὴν ὦ, Ὑμέναι᾽ ὦ [prev. author] “Av.” 1736, 1742 ">Refs 5th c.BC+</a>]; <i>Doric dialect</i> Ὑμὰν ὦ Ὑμέναιε [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 18.58 ">Refs 3rd c.BC+</a>]; hence the two are used as one word, ὑμὴν ὑμέναιον ἀείδων [<a href="javascript:void(0)" title=" 3rd c.AD: Oppianus Apamensis Epicus “Cynegetica” 1.341. ">Refs 3rd c.AD+</a>]	
G5212	ὑμέτερος	humeteros	your	G:PosP	<b> ὑμέτερος</b> [ῡ], α, ον, <br /> <i>Doric dialect</i> and <i>Epic dialect</i> <b>ὑμός</b> (which see): (ὑμεῖς):— <b>your, yours,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, etc.">Refs 8th c.BC+</a>]; with a <i>pronoun</i> added in <i>genitive</i>, ὑμέτερος ἑκάστου θυμός the courage <b>of</b> each of <b>you,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.226 ">Refs 8th c.BC+</a>]; ὑμέτερος θυμὸς αὐτῶν <b>your</b> own mind, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.138; ὑμέτερόνδε ">Refs 8th c.BC+</a>]<b>to your house,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.86: τὸ ὑ.">Refs 8th c.BC+</a>] <b>your part, your business,</b> ἢν μὴ τὸ ὑ. αἴτιον γένηται [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.140.ά, compare 5th-6th c.BC: Plato Philosophus “Gorgias” 522c ">Refs 5th c.BC+</a>]; τὸ δ᾽ ὑ. πρᾶξαι <b>your character</b> is to.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.70; τὰ ὑ. ">Refs 5th c.BC+</a>]<b>your goods,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.2.12 ">Refs 5th c.BC+</a>]: in Prose sometimes with the Article, ταῖς ὑμετέραις πόλεσι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 836c ">Refs 5th c.BC+</a>]; and objectively, αἱ ὑ ἐλπίδες hopes <b>raised by you,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.69 ">Refs 5th c.BC+</a>]; ἐπὶ τῇ ὑ. παρακελεύσει for the purpose of advising <b>you,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 36d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>poetry</i> (never in <i>Attic dialect</i>) sometimes for σός, [<a href="javascript:void(0)" title=" 6th c.BC: Solon Lyricus 19.2, 3rd c.BC: Callimachus Epicus “Hymnus in Delum” 204, 227, 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 5.340, “Anthologia Graeca” 5.292 (Paul. Sil.). ">Refs 6th c.BC+</a>]	
G5213	ὑμῖν	humin	to you	G:RelP	<b> σύ</b> [ῠ], <br /> <b>thou</b>: <i>pronoun</i> of the second <i>person</i>:—<i>Epic dialect</i> <i>nominative</i> <b>τύνη</b> [ῡ] [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.485, +others">Refs 8th c.BC+</a>] (<i>Laconian dialect</i> <b>τούνη</b> [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus)">Refs 5th c.AD+</a>]; <i>Aeolic dialect</i> <b>σύ</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 16.6, 21.9 ">Refs 7th c.BC+</a>]; <i>Doric dialect</i> <b>τύ</b> [ῠ] [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 1.85, 5th c.BC: Epicharmus Comicus 34, +others, 3rd c.BC: Theocritus Poeta Bucolicus 3.33, etc.">Refs 5th c.BC+</a>]; <i>Boeotian dialect</i> <b>τού</b> [short syllable] [<a href="javascript:void(0)" title=" 6th c.BC: Corinna Lyrica “Supp.” 2.83, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 55.6 ">Refs 6th c.BC+</a>] (also τούν [<a href="javascript:void(0)" title="[prev. work] 50.27, 55.6): Nom. ">Refs</a>]<b>σύ</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.31, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1035, 5th-6th c.BC: Aristophanes Comicus “Nubes” 29, etc.; _vocative_, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.193, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 165, “Pl.” 1069.">Refs 8th c.BC+</a>]—Gen. <b>σοῦ</b>, [<a href="javascript:void(0)" title=" “Hymni Homerici” 29.4 ">Refs</a>], elsewhere only <i>Attic dialect</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 302, etc.">Refs 5th c.BC+</a>]; <i>enclitic</i> σου, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 761, “OT” 538, etc.; never in 8th c.BC: Homerus Epicus, who uses σεῦ, lines 3.206, +others, σέο [prev. work] 446, +others">Refs 8th c.BC+</a>] (also in Lyric poetry, [<a href="javascript:void(0)" title=" 7th c.BC: Archilochus Lyricus (?)in “PLit.Lond.” 54, 5th c.BC: Bacchylides Lyricus 3.65), σεῖο 8th c.BC: Ilias Homerus Epicus “Illiad” 3.137, +others; also σέθεν 1.180, +others">Refs 8th c.BC+</a>] (which also occurs in Lyric poetry, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 33, 5th c.BC: Bacchylides Lyricus 10.9, and Trag., 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 264, +others)">Refs 7th c.BC+</a>], and as <i>enclitic</i> σευ, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.811, +others, σεο 1.396: 5th c.BC: Herodotus Historicus has only σέο 1.124 ">Refs 8th c.BC+</a>], σεο (<i>enclitic</i>) [<a href="javascript:void(0)" title="[prev. work] 9, σεῦ [prev. passage], 3.42, 85, 7.38, ">Refs</a>] σευ (<i>enclitic</i>) [<a href="javascript:void(0)" title=" 3.36, 134, 7.49 ">Refs</a>]:—<i>Doric dialect</i> τεῦ, τευ, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 5.19, 10.36, etc.">Refs 3rd c.BC+</a>]; rarely τέο, [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 17; lengthened τεοῦ 5th c.BC: Epicharmus Comicus 145, 5th c.BC: Sophron Comicus 84, and τεοῖο 8th c.BC: Ilias Homerus Epicus “Illiad” 8.37, 468 ">Refs 8th c.BC+</a>]; <i>Boeotian dialect</i> τεῦς [<a href="javascript:void(0)" title=" 6th c.BC: Corinna Lyrica 24 ">Refs 6th c.BC+</a>]; <i>Doric dialect</i> τεοῦς [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 59; also τιοῦς 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 74.27; τεῦς 3rd c.BC: Theocritus Poeta Bucolicus 2.126 ">Refs 5th c.BC+</a>]; τοι variant in [<a href="javascript:void(0)" title=" [prev. author] 7.25 ">Refs</a>]; <i>enclitic</i> τεος [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 83; Cretan dialect τέορ 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.BC+</a>]; other <i>Doric dialect</i> forms are τίω, τίως, both [<a href="javascript:void(0)" title=" 3rd c.BC: Rhinthon Comicus 13, τίος 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 75.24.">Refs 3rd c.BC+</a>]—Dat. <b>σοί</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.158, 167, 7th c.BC: Archilochus Lyricus 88, 6th c.BC: Mimnermus Lyricus 8, 7th-6th c.BC: Sappho Lyrica 7,99, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 3, 5th c.BC: Herodotus Historicus 3.42, 6.86.ά, 7.52 ">Refs 8th c.BC+</a>], etc.; <i>Doric dialect</i> τοί [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 86 (oxytone)">Refs 7th c.BC+</a>]; <i>Doric dialect</i>, Lesb., and <i>Ionic dialect</i> <i>enclitic</i> τοι[<a href="javascript:void(0)" title=" Alem. 33, 7th-6th c.BC: Sappho Lyrica “Frr.” 2.2,8, 7th c.BC: Archilochus Lyricus 79, 6th c.BC: Hipponax Iambographus 20, 6th c.BC: Anacreon Lyricus 44, 75.3, 5th c.BC: Pindarus Lyricus “N.” 3.76, 5th c.BC: Bacchylides Lyricus 10.104, 5th c.BC: Herodotus Historicus 1.115, 3.35, 63, 85; in 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], Lesbian Lyric poetry, and <i>Ionic dialect</i> Lyric poetry and Prose τοι is always <i>enclitic</i>, σοί never <i>enclitic</i> (τοί and σοι are not found except σοι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.359, 11.381, ς (οι) 8th c.BC: Ilias Homerus Epicus “Illiad” 1.170 ">Refs 8th c.BC+</a>], and in codices of [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.270, 9.55 ">Refs 5th c.BC+</a>]; rarer than τοι in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus, 3.69, +others)">Refs 5th c.BC+</a>]; in <i>Attic dialect</i> both σοί and σοι (<i>enclitic</i>) are used (σοί [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 361, etc., σοι [prev. work] 87, etc.)">Refs 5th c.BC+</a>], τοί and τοι are not used; σοι is never elided except in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.170, τοι is elided in 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.60, 347, 7th-6th c.BC: Alcaeus Lyricus 55, [prev. author] “Oxy.” 1788 “fragment” 15 ii 9, 7th-6th c.BC: Sappho Lyrica 28.2">Refs 8th c.BC+</a>]; <i>Epic dialect</i> and Lyric poetry also <b>τεΐν</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.201, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.619, epigram cited in 5th c.BC: Herodotus Historicus 5.60, 61, 5th-6th c.BC: Aristophanes Comicus “Aves” 930 ">Refs 8th c.BC+</a>]; also <b>τίν</b> [ῐ], [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 16, 5th c.BC: Pindarus Lyricus “P.” 1.29, 8.68 (uncertain reading)">Refs 7th c.BC+</a>]; <b>τίν</b> [ῑ], [<a href="javascript:void(0)" title=" [prev. author] “I.” 6(5).4, 3rd c.BC: Theocritus Poeta Bucolicus 2.20 (τίν">Refs 3rd c.BC+</a>] before a consonant, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 10(11).93); also τεΐ 7th c.BC: Alcman Lyricus 53; τίνη 3rd c.BC: Rhinthon Comicus 13.">Refs 7th c.BC+</a>]—Acc. <b>σέ</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.256, +others">Refs 8th c.BC+</a>]; <i>enclitic</i> σε,[<a href="javascript:void(0)" title=" 1.26, 7th-6th c.BC: Sappho Lyrica 1.2, “Supp.” 23.9, 5th c.BC: Herodotus Historicus 3.42, etc.">Refs 7th c.BC+</a>]; in late Gr. σέν, [<a href="javascript:void(0)" title=" “Anatolian Studies” p.76">Refs</a>]; <i>Doric dialect</i> τέ [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 52, 5th c.BC: Pindarus Lyricus “O.” 1.48, 3rd c.BC: Theocritus Poeta Bucolicus 1.5, 3rd c.BC: Callimachus Epicus “Fragmenta” 114 ">Refs 7th c.BC+</a>]; τ᾽ variant (codex R) in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 779 (on the accent see 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 54.14, 83.4)">Refs 5th c.BC+</a>]; τρέ (to be read τϝέ) [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]; or (<i>enclitic</i>) τυ [<a href="javascript:void(0)" title=" “IG” 42(1).121.69 (Epid., 4th c.BC), 5th-6th c.BC: Aristophanes Comicus “Equites” 1225, “Ach.” 730 (uncertain in “Ach.” 779), 3rd c.BC: Theocritus Poeta Bucolicus 1.56, 78, etc.:—also τίν 6th c.BC: Corinna Lyrica 4, 3rd c.BC: Cercidas Iambographus 7.6, 3rd c.BC: Theocritus Poeta Bucolicus 11.39, 55, 68. ">Refs 6th c.BC+</a>]<br /><Level3><b>__2</b></Level3> in combination with γε, <b>σύ γε,</b> <b>σέ γε</b>, etc. (compare ἔγωγε), <b>thou at least, for thy part</b>, frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] and <i>Attic dialect</i>; <i>Doric dialect</i> τύγε [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus [272], 5th c.BC: Timocreon Lyricus 1 (variant{τύ γα}); τύγᾰ 3rd c.BC: Theocritus Poeta Bucolicus 5.69, 71 ">Refs 5th c.BC+</a>]; <i>Boeotian dialect</i> <b>τούγα</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 55.6 ">Refs 2nd c.AD+</a>]: <i>dative</i> <b>σοί γε</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.557 ">Refs 8th c.BC+</a>]: <i>accusative</i> <b>σέ γε</b> [<a href="javascript:void(0)" title=" 10.96 ">Refs</a>], etc.:—also <b>σύ περ</b> [<a href="javascript:void(0)" title=" 24.398. ">Refs</a>]<br /><Level3><b>__3</b></Level3> σύ with <i>infinitive</i> (as <i>imperative</i>), [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.134, 4.163. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> Dual <i>nominative</i> and <i>accusative</i> <b>σφῶϊ</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.336, 4.286, +others">Refs 8th c.BC+</a>], <b>you two, both of you</b>; <b>σφώ</b> (not σφῴ,[<a href="javascript:void(0)" title="compare 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 85.17), 8th c.BC: Ilias Homerus Epicus “Illiad” 1.574, 11.782, 13.47, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 344, 1543, etc.">Refs 8th c.BC+</a>]—Gen. and Dat. <b>σφῶϊν</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.341, +others">Refs 8th c.BC+</a>]; <i>contraction</i> σφῷν once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.62, and always in _Attic dialect_ (Hdn.Gr. 1.475) and Trag., e.g. 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 12, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 342, “OT” 1495, 5th-6th c.BC: Plato Philosophus “Leges” 892e (codices 5th-6th c.BC: Plato Philosophus have σφῶϊν in “Tht.” 193c, +others, σφῶν “Euthd.” 273e, +others)">Refs 8th c.BC+</a>]. None of these forms are <i>enclitic</i>, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 38.9, 85.12; codex A of 5th-6th c.BC: Plato Philosophus “Leges” 658c, 673e, 689a wrongly makes σφῳν">Refs 5th c.BC+</a>] <i>enclitic</i>; Ζεὺς σφὼ is prescribed in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.146 by Hdn.Gr. 2.93.">Refs 8th c.BC+</a>] —σφῶϊ is never <i>dative</i>; in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.286 ">Refs 8th c.BC+</a>] it is the <i>accusative</i> depending on κελεύ; σφῶϊν is never <i>accusative</i>; in [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.52 it is dative commodi. ">Refs 8th c.BC+</a>]<br /><Level2><b>__III</b></Level2> Plur. <i>nominative</i> <b>ὑμεῖς</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.75, +others (before a vowel, 4.246, 7.194, +others), 6th c.BC: Pherecydes Syrius Philosophus 11, 3rd c.AD: Democritus Epigrammaticus 29a, 5th c.BC: Herodotus Historicus 3.72, etc.">Refs 8th c.BC+</a>], <b>ye, you</b>; <i>Aeolic dialect</i> and <i>Epic dialect</i> ὔμμες [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.274, +others, 7th-6th c.BC: Sappho Lyrica 24, 25">Refs 8th c.BC+</a>]; <i>Doric dialect</i> ὑμές [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 60, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 760, 761, 862; ὑμέν “SIG” 685.118 (Crete, 2nd c.BC), “GDI” 5155.6 ([prev. passage], 2nd c.BC)">Refs 5th c.BC+</a>]; <i>Boeotian dialect</i> οὐμές [<a href="javascript:void(0)" title=" 6th c.BC: Corinna Lyrica 6 ">Refs 6th c.BC+</a>]; a resolved form ὑμέες, [<a href="javascript:void(0)" title=" 1st c.BC: Parthenius Mythographus “fragment” 14, is a poeticlicence (so 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 93.3)">Refs 1st c.BC+</a>] rather than genuine Ionic [<a href="javascript:void(0)" title="(variant in 5th c.BC: Herodotus Historicus 8.22).">Refs 5th c.BC+</a>]— Gen. <b>ὑμῶν</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 143, etc.">Refs 5th c.BC+</a>]; ὑμέων (<i>disyllable</i>) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.159, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.7, +others, 7th c.BC: Archilochus Lyricus 74.6 (ὑμῶν codices), 6th c.BC: Solon Lyricus 11.5 (variant{ὑμῶν})">Refs 8th c.BC+</a>]; ὑμέων also [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.73, 6.130, +others; as _trisyllable_, 3rd c.BC: Herodas Mimographus 2.27; ὑμείων 8th c.BC: Ilias Homerus Epicus “Illiad” 4.348, 7.195, +others">Refs 8th c.BC+</a>]; <i>Doric dialect</i> ὑμέων [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 46 ">Refs 5th c.BC+</a>]; also ὑμῶν, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 95.23 ">Refs 2nd c.AD+</a>]; <i>Aeolic dialect</i> ὑμμέων [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 96 ">Refs 7th c.BC+</a>]; <i>Boeotian dialect</i> οὐμίων [<a href="javascript:void(0)" title=" 6th c.BC: Corinna Lyrica 22.">Refs 6th c.BC+</a>]—Dat. <b>ὑμῖν</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.46, 5th c.BC: Herodotus Historicus 1.126, etc.">Refs 8th c.BC+</a>]; <i>Ionic dialect</i> <i>enclitic</i> ὗμῐν [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 97.28, ">Refs 2nd c.AD+</a>] also <i>Doric dialect</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 91 ">Refs 5th c.BC+</a>]; <i>Doric dialect</i> (not <i>enclitic</i>) ὑμίν [ῐ] [<a href="javascript:void(0)" title=" [prev. author] 92 ">Refs</a>]; ὑμίν [ῐ] also in [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 864, 1242, “OT” 991, 1402, “Ant.” 308, “El.” 804, +others (but ὗμιν">Refs 5th c.BC+</a>] should perhaps be <i>restored</i> where the sense needs an enclitic on the principle stated by [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 35.6, 36.5, “Synt.” 130.23)">Refs 2nd c.AD+</a>]; ὕμιν[<a href="javascript:void(0)" title=" (as _enclitic_) is prescribed by Hdn.Gr. (2.124) in 8th c.BC: Ilias Homerus Epicus “Illiad” 24.33, by “Etymologicum Magnum” 432.34 in 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.376, 2.141, etc.:—_Aeolic dialect_ and _Epic dialect_ ὔμμῐ, ὔμμῐν, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.316, 11.336, +others, 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 328, 7th-6th c.BC: Sappho Lyrica 14, 7th-6th c.BC: Alcaeus Lyricus “Supp.” 26.9, 5th c.BC: Pindarus Lyricus “O.” 11(10).17.">Refs 8th c.BC+</a>]—Acc. <b>ὑμᾶς</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 325">Refs 5th c.BC+</a>], etc. (<b>-υ</b> [<a href="javascript:void(0)" title="5th-6th c.AD: Orphica “Argonautica” 820, variant in 5th c.BC: Sophocles Tragicus “Philoctetes” 222 ">Refs 5th c.BC+</a>]; ὗμας or (more probably) ὕμας is required by the metre in [<a href="javascript:void(0)" title=" 2nd c.AD: Babrius Fabularum Scriptor 9.9, 47.11)">Refs 2nd c.AD+</a>]; <i>Ionic dialect</i> ὑμέας (<i>disyllable</i>) [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.198, +others">Refs 8th c.BC+</a>]; <i>enclitic</i> ὕμεας (<i>disyllable</i>) [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 2.60 (Papyrus)">Refs 3rd c.BC+</a>]; ὑμέας also [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.126, +others">Refs 5th c.BC+</a>]; <i>Aeolic dialect</i> and <i>Epic dialect</i> ὔμμε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.412, +others, 5th c.BC: Pindarus Lyricus “I.” 6(5).19; also in 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 620 (trimeter), and 5th c.BC: Sophocles Tragicus “Antigone” 846 (Lyric poetry)">Refs 8th c.BC+</a>]; <i>Doric dialect</i> ὑμέ [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 3, 5th c.BC: Sophron Comicus 52, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 737, “Lys.” 1076, “SIG” 528.3 (Cretan dialogue, 3rd c.BC), 622 B 8 (Cretan, 2nd c.BC).">Refs 7th c.BC+</a>]—The <i>plural</i> is sometimes used in addressing <b>one</b> person, when others are included in the speaker's thought, as [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.81, 7th c.BC: Archilochus Lyricus 89. (With σύ">Refs 8th c.BC+</a>] cf. Latin <i>tu</i>, Gothic <i>pu</i>; with τοι Sanskrit <i>genitive</i> and <i>dative</i> <b>te</b>; the origin of σφῶϊ is doubtful; with ὑμεῖς cf. Sanskrit <i>accusative</i> <i>plural</i> <b>yusmān.</b>)	
G5214	ὑμνέω	humneō	to praise	G:V	<b> ὑμν-έω</b>, <br /> <i>Epic dialect</i> <b>ὑμνείω</b> [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 2 ">Refs 8th c.BC+</a>]; <i>Epic dialect</i> <i>3rd.pers.</i> <i>plural</i> ὑμνεῦσιν [<a href="javascript:void(0)" title=" “hymnus ad Apollinem” 190 ">Refs</a>]; <i>feminine</i> <i>participle</i> ὑμνεῦσα [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 11 ">Refs 8th c.BC+</a>]; <i>Aeolic dialect</i> <i>infinitive</i> ὔμνην to be restored for ὑμνεῖν in [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 5.2 ">Refs 7th c.BC+</a>]; <i>Laconian dialect</i> <i>1st pers.</i> <i>plural</i> <i>subjunctive</i> ὑμνίωμες [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1305 (Lyric poetry)">Refs 5th c.BC+</a>]: <i>Aeolic dialect</i> <i>3rd.pers.</i> <i>plural</i> <i>imperfect</i> ὔμνην [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 20c. 6 ">Refs 7th c.BC+</a>]: <i>future</i> ὑμνήσω [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Parth.” 2.11 ">Refs 5th c.BC+</a>]: (ὕμνος): <br /><Level2><b>__I</b></Level2> with <i>accusative</i> of person or thing sung of, <b>sing of,</b> first in [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 11, 33 ">Refs 8th c.BC+</a>], frequently in <b>Hymni Homerici (Hymnus ad Apollinem</b>[<a href="javascript:void(0)" title=" 178, +others), Lyric poetry (7th-6th c.BC: Sappho Lyrica [same place], 7th-6th c.BC: Alcaeus Lyricus [same place], 5th c.BC: Pindarus Lyricus “N.” 10.2, +others, 5th c.BC: Bacchylides Lyricus 10.13, +others), and Trag. (5th c.BC: Euripides Tragicus “Iphigenia Taurica” 367, etc.; θρήνοις.. σ᾽ ὑμνήσομεν [prev. author] “Rh.” 976)">Refs 7th c.BC+</a>]: also in Prose, <b>celebrate in a hymn, commemorate,</b> Ὦπιν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.35; τὰς τούτων ἀρετάς 5th c.BC: Lysias Orator 2.2, compare 5th c.BC: Bacchylides Lyricus 5.33; [Παλαμήδη] ὑμνοῦσιν ὡς.. ἀπόλλυται 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.2.33, etc.; τὸν θεόν NT.Act.16.25 ">NT+5th c.BC+</a>]; of the hymn itself, οὔτε.. μέ τις ὕμνος ὕμνησεν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 815 (Lyric poetry): with double _accusative_, ἃ τὴν πόλιν ὕμνησα">Refs 5th c.BC+</a>] the points wherein <b>I praised</b> our city, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.42 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be celebrated in hymns,</b> of gods, [<a href="javascript:void(0)" title=" “OGI” 56.66 (Canopus, 3rd c.BC), 2nd c.AD: Pausanias Periegeta 9.23.3, etc.">Refs 3rd c.BC+</a>]; also Ἀργεῖοι.. τὰ πολλὰ πάντα ὑμνέαται (<i>Ionic dialect</i> for -ηνται) <b>are</b> everywhere <b>praised,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.67; ὑμνηθήσεται πόλις 5th c.BC: Euripides Tragicus “Ion” 1590; ἡ ὑμνουμένη χρυσῆ πλάτανος ">Refs 5th c.BC+</a>]<b>famous,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.1.38; αἱ ὑμνούμεναι φιλίαι 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1171a15; σοφία ἐν ἐξόδοις ὑμνεῖται LXX.Pro.1.20: _impersonal_, ὑμνεῖτο δ᾽ αἰσχρῶς">LXX+5th c.BC+</a>] foul <b>songs were sung,</b> [<a href="javascript:void(0)" title=" Comica Adespota 1203.5. ">Refs</a>]<br /><Level3><b>__I.2</b></Level3> <b>descant upon,</b> in song or speech, ἐν κατηρεφεῖ στέγῃ.. ὑμνήσεις κακά [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 382 ">Refs 5th c.BC+</a>]; τὰν ἐμὰν ὑμνεῦσαι (<i>Doric dialect</i> for -οῦσαι) ἀπιστοσύναν <b>ever singing of</b> my want of faith, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 423 (Lyric poetry)">Refs 5th c.BC+</a>]:— <i>passive</i>, Ἐτεοκλέης ἂν.. ὑμνοῖτο.. φροιμίοις πολυρρόθοις [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 7. ">Refs 4th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> with <i>accusative</i> <i>cognate</i>, <b>sing,</b> ᾆσμα, ὕμνον, [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 15, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1191: with double _accusative_, παιᾶνα.. ὑμνοῦσι.. τὸν Αατοῦς γόνον 5th c.BC: Euripides Tragicus “Hercules Furens” 688 (Lyric poetry), compare “SIG” 711 L 12 (Delph., 2nd c.BC). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>tell over and over again, harp upon, repeat, recite,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 317a, “R.” 549e, “Tht.” 174e, etc.">Refs 5th c.BC+</a>]; ὡς.. [<a href="javascript:void(0)" title=" [prev. author] “R.” 364a; ὑμνοῦσι τὸ γῆρας ὅσων κακῶν αἴτιόν [ἐστι] [prev. work] 329b ">Refs</a>]; τὸν νόμον ὑμνεῖν <b>recite the form of</b> the law, [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 871a:">Refs</a>] —<i>passive</i>, ὁ δ᾽ εἶπε πρός με βαί᾽, ἀεὶ δ᾽ ὑμνούμενα ([<a href="javascript:void(0)" title=" Scholia τὰ πολυθρύλητα) 5th c.BC: Sophocles Tragicus “Ajax” 292. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>intransitive</i>, <b>sing, chant,</b> ὡς ποιηταὶ ὑμνήκασι περὶ αὐτῶν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.21 ">Refs 5th c.BC+</a>]; ὑμνῶν οὔποτ᾽ ἔληγεν ὡς.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Agesilaus” 11.2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> in <i>passive</i> sense, φῆμαι.. ὑμνήσουσι περὶ τὰ ὦτα <b>will ring</b> in their ears, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 463d. [On the quantity, see at {ὕμνος}.] ">Refs 5th c.BC+</a>]	
G5215	ὕμνος	humnos	hymn	G:N-M	<b> ὕμνος</b>, ὁ, <br /> <b>hymn, ode, in praise</b> of gods or heroes (καί τι ἦν εἶδος ῳδῆς εὐχαὶ πρὸς θεούς, ὄνομα δὲ ὕμνοι ἐπεκαλοῦντο [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 700b; ὕμνους θεοῖς καὶ ἐγκώμια τοῖς ἀγαθοῖς [prev. author] “R.” 607a, compare 4th c.BC: Aristoteles Philosophus “Poetica” 1448b27), once in 8th c.BC: Homerus Epicus, ἀοιδῆς ὕμνος 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.429 (followed by Demodocus' song of the Wooden Horse, 499ff)">Refs 8th c.BC+</a>]; ὕμνῳ νικήσαντα φέρειν τρίποδ᾽ [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 657; ἀνδρῶν τε παλαιῶν ἠδὲ γυναικῶν ὕμνον ἀείδουσιν “hymnus ad Apollinem” 161; frequently in 5th c.BC: Pindarus Lyricus, ὕμνος πολύφατος, ἐπικώμιος, etc., “O.” 1.8, “N.” 8.50, +others; Θήρωνος Ὀλυμπιονίκαν ὕμνον “O.” 3.3; and in 5th c.BC: Bacchylides Lyricus, ὑφάνας ὕμνον 5.10, compare 6.11, +others">Refs 8th c.BC+</a>]; ὕμνοι θεῶν <b>to</b> or <b>in honour of</b> the gods, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 801d; τιμῶν θεὰν ὕμνοισιν 5th c.BC: Euripides Tragicus “Hippolytus” 56; τοὺς χοροὺς.. καὶ τοὺς ὕ. τῷ θεῷ ποιεῖτε 4th c.BC: Demosthenes Orator 21.51, compare 5th-6th c.BC: Plato Philosophus “Symposium” 177a ">Refs 5th c.BC+</a>]; ὕμνοι Δαυείδ <b>psalms</b> of [<a href="javascript:void(0)" title=" 6th c.AD: David Philosophus, LXX.2Ch.7.6; ψαλμοὶ καὶ ὕ. καὶ ᾠδαί NT.Eph.5.19 ">NT+6th c.AD+</a>]: in Trag. also of <b>mournful songs,</b> addressed to gods or heroes, τὸν δυσκέλαδον ὕ. Ἐρινύος [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 868 (Lyric poetry), compare “Pers.” 620, 625 (_anapaest meter_), “Ch.” 475 (Lyric poetry); ὕ. ἐξ Ἐρινύων, δέσμιος φρενῶν, ἀφόρμικτος [prev. author] “Eu.” 331 (Lyric poetry), compare 306; ἐν ἀλύροις κλέοντες ὕμνοις 5th c.BC: Euripides Tragicus “Alcestis” 447 (Lyric poetry)">Refs 5th c.BC+</a>]; ὕ. Ἅιδου, of one whose songs are death, [<a href="javascript:void(0)" title=" 2nd c.AD: Phrynichus Atticista Comedy texts 69 (Lyric poetry).">Refs 2nd c.AD+</a>] —On ὕμνοι of various kinds see Men.Rh.p.333 [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus; ὁ κυρίως ὕ. πρὸς κιθάραν ᾔδετο ἑστώτων 5th c.AD: Proclus Philosophus “Chr.” cited in 9th c.AD: Photius Legal icographus, etc. “Bibliotheca - Patrologia Graeca” p.320 5th c.BC: Bacchylides Lyricus, compare 1st c.BC: Didymus Grammaticus cited in “Etymologicum Magnum” 777.9 ">Refs 5th c.BC+</a>]. [Most commonly ῡ, but only by position; ῠ proved by εὔῠμνος (which see), ῠμνῳδεῖ [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 990 (Lyric poetry), ῠμνήσω 5th c.BC: Euripides Tragicus “Bacchae” 72 (Lyric poetry).] ">Refs 5th c.BC+</a>]	
G5216	ὑμῶν	humōn	of you	G:RelP	<b> σύ</b> [ῠ], <br /> <b>thou</b>: <i>pronoun</i> of the second <i>person</i>:—<i>Epic dialect</i> <i>nominative</i> <b>τύνη</b> [ῡ] [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.485, +others">Refs 8th c.BC+</a>] (<i>Laconian dialect</i> <b>τούνη</b> [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus)">Refs 5th c.AD+</a>]; <i>Aeolic dialect</i> <b>σύ</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 16.6, 21.9 ">Refs 7th c.BC+</a>]; <i>Doric dialect</i> <b>τύ</b> [ῠ] [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 1.85, 5th c.BC: Epicharmus Comicus 34, +others, 3rd c.BC: Theocritus Poeta Bucolicus 3.33, etc.">Refs 5th c.BC+</a>]; <i>Boeotian dialect</i> <b>τού</b> [short syllable] [<a href="javascript:void(0)" title=" 6th c.BC: Corinna Lyrica “Supp.” 2.83, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 55.6 ">Refs 6th c.BC+</a>] (also τούν [<a href="javascript:void(0)" title="[prev. work] 50.27, 55.6): Nom. ">Refs</a>]<b>σύ</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.31, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1035, 5th-6th c.BC: Aristophanes Comicus “Nubes” 29, etc.; _vocative_, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.193, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 165, “Pl.” 1069.">Refs 8th c.BC+</a>]—Gen. <b>σοῦ</b>, [<a href="javascript:void(0)" title=" “Hymni Homerici” 29.4 ">Refs</a>], elsewhere only <i>Attic dialect</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 302, etc.">Refs 5th c.BC+</a>]; <i>enclitic</i> σου, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 761, “OT” 538, etc.; never in 8th c.BC: Homerus Epicus, who uses σεῦ, lines 3.206, +others, σέο [prev. work] 446, +others">Refs 8th c.BC+</a>] (also in Lyric poetry, [<a href="javascript:void(0)" title=" 7th c.BC: Archilochus Lyricus (?)in “PLit.Lond.” 54, 5th c.BC: Bacchylides Lyricus 3.65), σεῖο 8th c.BC: Ilias Homerus Epicus “Illiad” 3.137, +others; also σέθεν 1.180, +others">Refs 8th c.BC+</a>] (which also occurs in Lyric poetry, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 33, 5th c.BC: Bacchylides Lyricus 10.9, and Trag., 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 264, +others)">Refs 7th c.BC+</a>], and as <i>enclitic</i> σευ, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.811, +others, σεο 1.396: 5th c.BC: Herodotus Historicus has only σέο 1.124 ">Refs 8th c.BC+</a>], σεο (<i>enclitic</i>) [<a href="javascript:void(0)" title="[prev. work] 9, σεῦ [prev. passage], 3.42, 85, 7.38, ">Refs</a>] σευ (<i>enclitic</i>) [<a href="javascript:void(0)" title=" 3.36, 134, 7.49 ">Refs</a>]:—<i>Doric dialect</i> τεῦ, τευ, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 5.19, 10.36, etc.">Refs 3rd c.BC+</a>]; rarely τέο, [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 17; lengthened τεοῦ 5th c.BC: Epicharmus Comicus 145, 5th c.BC: Sophron Comicus 84, and τεοῖο 8th c.BC: Ilias Homerus Epicus “Illiad” 8.37, 468 ">Refs 8th c.BC+</a>]; <i>Boeotian dialect</i> τεῦς [<a href="javascript:void(0)" title=" 6th c.BC: Corinna Lyrica 24 ">Refs 6th c.BC+</a>]; <i>Doric dialect</i> τεοῦς [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 59; also τιοῦς 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 74.27; τεῦς 3rd c.BC: Theocritus Poeta Bucolicus 2.126 ">Refs 5th c.BC+</a>]; τοι variant in [<a href="javascript:void(0)" title=" [prev. author] 7.25 ">Refs</a>]; <i>enclitic</i> τεος [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 83; Cretan dialect τέορ 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.BC+</a>]; other <i>Doric dialect</i> forms are τίω, τίως, both [<a href="javascript:void(0)" title=" 3rd c.BC: Rhinthon Comicus 13, τίος 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 75.24.">Refs 3rd c.BC+</a>]—Dat. <b>σοί</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.158, 167, 7th c.BC: Archilochus Lyricus 88, 6th c.BC: Mimnermus Lyricus 8, 7th-6th c.BC: Sappho Lyrica 7,99, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 3, 5th c.BC: Herodotus Historicus 3.42, 6.86.ά, 7.52 ">Refs 8th c.BC+</a>], etc.; <i>Doric dialect</i> τοί [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 86 (oxytone)">Refs 7th c.BC+</a>]; <i>Doric dialect</i>, Lesb., and <i>Ionic dialect</i> <i>enclitic</i> τοι[<a href="javascript:void(0)" title=" Alem. 33, 7th-6th c.BC: Sappho Lyrica “Frr.” 2.2,8, 7th c.BC: Archilochus Lyricus 79, 6th c.BC: Hipponax Iambographus 20, 6th c.BC: Anacreon Lyricus 44, 75.3, 5th c.BC: Pindarus Lyricus “N.” 3.76, 5th c.BC: Bacchylides Lyricus 10.104, 5th c.BC: Herodotus Historicus 1.115, 3.35, 63, 85; in 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], Lesbian Lyric poetry, and <i>Ionic dialect</i> Lyric poetry and Prose τοι is always <i>enclitic</i>, σοί never <i>enclitic</i> (τοί and σοι are not found except σοι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.359, 11.381, ς (οι) 8th c.BC: Ilias Homerus Epicus “Illiad” 1.170 ">Refs 8th c.BC+</a>], and in codices of [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.270, 9.55 ">Refs 5th c.BC+</a>]; rarer than τοι in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus, 3.69, +others)">Refs 5th c.BC+</a>]; in <i>Attic dialect</i> both σοί and σοι (<i>enclitic</i>) are used (σοί [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 361, etc., σοι [prev. work] 87, etc.)">Refs 5th c.BC+</a>], τοί and τοι are not used; σοι is never elided except in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.170, τοι is elided in 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.60, 347, 7th-6th c.BC: Alcaeus Lyricus 55, [prev. author] “Oxy.” 1788 “fragment” 15 ii 9, 7th-6th c.BC: Sappho Lyrica 28.2">Refs 8th c.BC+</a>]; <i>Epic dialect</i> and Lyric poetry also <b>τεΐν</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.201, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.619, epigram cited in 5th c.BC: Herodotus Historicus 5.60, 61, 5th-6th c.BC: Aristophanes Comicus “Aves” 930 ">Refs 8th c.BC+</a>]; also <b>τίν</b> [ῐ], [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 16, 5th c.BC: Pindarus Lyricus “P.” 1.29, 8.68 (uncertain reading)">Refs 7th c.BC+</a>]; <b>τίν</b> [ῑ], [<a href="javascript:void(0)" title=" [prev. author] “I.” 6(5).4, 3rd c.BC: Theocritus Poeta Bucolicus 2.20 (τίν">Refs 3rd c.BC+</a>] before a consonant, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 10(11).93); also τεΐ 7th c.BC: Alcman Lyricus 53; τίνη 3rd c.BC: Rhinthon Comicus 13.">Refs 7th c.BC+</a>]—Acc. <b>σέ</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.256, +others">Refs 8th c.BC+</a>]; <i>enclitic</i> σε,[<a href="javascript:void(0)" title=" 1.26, 7th-6th c.BC: Sappho Lyrica 1.2, “Supp.” 23.9, 5th c.BC: Herodotus Historicus 3.42, etc.">Refs 7th c.BC+</a>]; in late Gr. σέν, [<a href="javascript:void(0)" title=" “Anatolian Studies” p.76">Refs</a>]; <i>Doric dialect</i> τέ [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 52, 5th c.BC: Pindarus Lyricus “O.” 1.48, 3rd c.BC: Theocritus Poeta Bucolicus 1.5, 3rd c.BC: Callimachus Epicus “Fragmenta” 114 ">Refs 7th c.BC+</a>]; τ᾽ variant (codex R) in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 779 (on the accent see 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 54.14, 83.4)">Refs 5th c.BC+</a>]; τρέ (to be read τϝέ) [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]; or (<i>enclitic</i>) τυ [<a href="javascript:void(0)" title=" “IG” 42(1).121.69 (Epid., 4th c.BC), 5th-6th c.BC: Aristophanes Comicus “Equites” 1225, “Ach.” 730 (uncertain in “Ach.” 779), 3rd c.BC: Theocritus Poeta Bucolicus 1.56, 78, etc.:—also τίν 6th c.BC: Corinna Lyrica 4, 3rd c.BC: Cercidas Iambographus 7.6, 3rd c.BC: Theocritus Poeta Bucolicus 11.39, 55, 68. ">Refs 6th c.BC+</a>]<br /><Level3><b>__2</b></Level3> in combination with γε, <b>σύ γε,</b> <b>σέ γε</b>, etc. (compare ἔγωγε), <b>thou at least, for thy part</b>, frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] and <i>Attic dialect</i>; <i>Doric dialect</i> τύγε [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus [272], 5th c.BC: Timocreon Lyricus 1 (variant{τύ γα}); τύγᾰ 3rd c.BC: Theocritus Poeta Bucolicus 5.69, 71 ">Refs 5th c.BC+</a>]; <i>Boeotian dialect</i> <b>τούγα</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 55.6 ">Refs 2nd c.AD+</a>]: <i>dative</i> <b>σοί γε</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.557 ">Refs 8th c.BC+</a>]: <i>accusative</i> <b>σέ γε</b> [<a href="javascript:void(0)" title=" 10.96 ">Refs</a>], etc.:—also <b>σύ περ</b> [<a href="javascript:void(0)" title=" 24.398. ">Refs</a>]<br /><Level3><b>__3</b></Level3> σύ with <i>infinitive</i> (as <i>imperative</i>), [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.134, 4.163. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> Dual <i>nominative</i> and <i>accusative</i> <b>σφῶϊ</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.336, 4.286, +others">Refs 8th c.BC+</a>], <b>you two, both of you</b>; <b>σφώ</b> (not σφῴ,[<a href="javascript:void(0)" title="compare 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 85.17), 8th c.BC: Ilias Homerus Epicus “Illiad” 1.574, 11.782, 13.47, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 344, 1543, etc.">Refs 8th c.BC+</a>]—Gen. and Dat. <b>σφῶϊν</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.341, +others">Refs 8th c.BC+</a>]; <i>contraction</i> σφῷν once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.62, and always in _Attic dialect_ (Hdn.Gr. 1.475) and Trag., e.g. 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 12, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 342, “OT” 1495, 5th-6th c.BC: Plato Philosophus “Leges” 892e (codices 5th-6th c.BC: Plato Philosophus have σφῶϊν in “Tht.” 193c, +others, σφῶν “Euthd.” 273e, +others)">Refs 8th c.BC+</a>]. None of these forms are <i>enclitic</i>, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 38.9, 85.12; codex A of 5th-6th c.BC: Plato Philosophus “Leges” 658c, 673e, 689a wrongly makes σφῳν">Refs 5th c.BC+</a>] <i>enclitic</i>; Ζεὺς σφὼ is prescribed in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.146 by Hdn.Gr. 2.93.">Refs 8th c.BC+</a>] —σφῶϊ is never <i>dative</i>; in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.286 ">Refs 8th c.BC+</a>] it is the <i>accusative</i> depending on κελεύ; σφῶϊν is never <i>accusative</i>; in [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.52 it is dative commodi. ">Refs 8th c.BC+</a>]<br /><Level2><b>__III</b></Level2> Plur. <i>nominative</i> <b>ὑμεῖς</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.75, +others (before a vowel, 4.246, 7.194, +others), 6th c.BC: Pherecydes Syrius Philosophus 11, 3rd c.AD: Democritus Epigrammaticus 29a, 5th c.BC: Herodotus Historicus 3.72, etc.">Refs 8th c.BC+</a>], <b>ye, you</b>; <i>Aeolic dialect</i> and <i>Epic dialect</i> ὔμμες [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.274, +others, 7th-6th c.BC: Sappho Lyrica 24, 25">Refs 8th c.BC+</a>]; <i>Doric dialect</i> ὑμές [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 60, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 760, 761, 862; ὑμέν “SIG” 685.118 (Crete, 2nd c.BC), “GDI” 5155.6 ([prev. passage], 2nd c.BC)">Refs 5th c.BC+</a>]; <i>Boeotian dialect</i> οὐμές [<a href="javascript:void(0)" title=" 6th c.BC: Corinna Lyrica 6 ">Refs 6th c.BC+</a>]; a resolved form ὑμέες, [<a href="javascript:void(0)" title=" 1st c.BC: Parthenius Mythographus “fragment” 14, is a poeticlicence (so 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 93.3)">Refs 1st c.BC+</a>] rather than genuine Ionic [<a href="javascript:void(0)" title="(variant in 5th c.BC: Herodotus Historicus 8.22).">Refs 5th c.BC+</a>]— Gen. <b>ὑμῶν</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 143, etc.">Refs 5th c.BC+</a>]; ὑμέων (<i>disyllable</i>) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.159, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.7, +others, 7th c.BC: Archilochus Lyricus 74.6 (ὑμῶν codices), 6th c.BC: Solon Lyricus 11.5 (variant{ὑμῶν})">Refs 8th c.BC+</a>]; ὑμέων also [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.73, 6.130, +others; as _trisyllable_, 3rd c.BC: Herodas Mimographus 2.27; ὑμείων 8th c.BC: Ilias Homerus Epicus “Illiad” 4.348, 7.195, +others">Refs 8th c.BC+</a>]; <i>Doric dialect</i> ὑμέων [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 46 ">Refs 5th c.BC+</a>]; also ὑμῶν, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 95.23 ">Refs 2nd c.AD+</a>]; <i>Aeolic dialect</i> ὑμμέων [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 96 ">Refs 7th c.BC+</a>]; <i>Boeotian dialect</i> οὐμίων [<a href="javascript:void(0)" title=" 6th c.BC: Corinna Lyrica 22.">Refs 6th c.BC+</a>]—Dat. <b>ὑμῖν</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.46, 5th c.BC: Herodotus Historicus 1.126, etc.">Refs 8th c.BC+</a>]; <i>Ionic dialect</i> <i>enclitic</i> ὗμῐν [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 97.28, ">Refs 2nd c.AD+</a>] also <i>Doric dialect</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 91 ">Refs 5th c.BC+</a>]; <i>Doric dialect</i> (not <i>enclitic</i>) ὑμίν [ῐ] [<a href="javascript:void(0)" title=" [prev. author] 92 ">Refs</a>]; ὑμίν [ῐ] also in [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 864, 1242, “OT” 991, 1402, “Ant.” 308, “El.” 804, +others (but ὗμιν">Refs 5th c.BC+</a>] should perhaps be <i>restored</i> where the sense needs an enclitic on the principle stated by [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 35.6, 36.5, “Synt.” 130.23)">Refs 2nd c.AD+</a>]; ὕμιν[<a href="javascript:void(0)" title=" (as _enclitic_) is prescribed by Hdn.Gr. (2.124) in 8th c.BC: Ilias Homerus Epicus “Illiad” 24.33, by “Etymologicum Magnum” 432.34 in 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.376, 2.141, etc.:—_Aeolic dialect_ and _Epic dialect_ ὔμμῐ, ὔμμῐν, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.316, 11.336, +others, 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 328, 7th-6th c.BC: Sappho Lyrica 14, 7th-6th c.BC: Alcaeus Lyricus “Supp.” 26.9, 5th c.BC: Pindarus Lyricus “O.” 11(10).17.">Refs 8th c.BC+</a>]—Acc. <b>ὑμᾶς</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 325">Refs 5th c.BC+</a>], etc. (<b>-υ</b> [<a href="javascript:void(0)" title="5th-6th c.AD: Orphica “Argonautica” 820, variant in 5th c.BC: Sophocles Tragicus “Philoctetes” 222 ">Refs 5th c.BC+</a>]; ὗμας or (more probably) ὕμας is required by the metre in [<a href="javascript:void(0)" title=" 2nd c.AD: Babrius Fabularum Scriptor 9.9, 47.11)">Refs 2nd c.AD+</a>]; <i>Ionic dialect</i> ὑμέας (<i>disyllable</i>) [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.198, +others">Refs 8th c.BC+</a>]; <i>enclitic</i> ὕμεας (<i>disyllable</i>) [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 2.60 (Papyrus)">Refs 3rd c.BC+</a>]; ὑμέας also [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.126, +others">Refs 5th c.BC+</a>]; <i>Aeolic dialect</i> and <i>Epic dialect</i> ὔμμε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.412, +others, 5th c.BC: Pindarus Lyricus “I.” 6(5).19; also in 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 620 (trimeter), and 5th c.BC: Sophocles Tragicus “Antigone” 846 (Lyric poetry)">Refs 8th c.BC+</a>]; <i>Doric dialect</i> ὑμέ [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 3, 5th c.BC: Sophron Comicus 52, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 737, “Lys.” 1076, “SIG” 528.3 (Cretan dialogue, 3rd c.BC), 622 B 8 (Cretan, 2nd c.BC).">Refs 7th c.BC+</a>]—The <i>plural</i> is sometimes used in addressing <b>one</b> person, when others are included in the speaker's thought, as [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.81, 7th c.BC: Archilochus Lyricus 89. (With σύ">Refs 8th c.BC+</a>] cf. Latin <i>tu</i>, Gothic <i>pu</i>; with τοι Sanskrit <i>genitive</i> and <i>dative</i> <b>te</b>; the origin of σφῶϊ is doubtful; with ὑμεῖς cf. Sanskrit <i>accusative</i> <i>plural</i> <b>yusmān.</b>)	
G5217	ὑπάγω	hupagō	to go	G:V	<b> ὑπάγω</b> [ᾰ]: <br /> <i>transitive</i>, <b>lead</b> or <b>bring under,</b> ὕπαγε ζυγὸν ὠκέας ἵππους <b>brought</b> them <b>under</b> the yoke, <b>yoked</b> them, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.148, compare 23.291 ">Refs 8th c.BC+</a>]; ἴπποις (<i>accusative</i>) δ᾽ ἄνδρες ὔπαγον ὐπ᾽ ἄρματα [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 20a. 17, compare 5th c.BC: Euripides Tragicus “Hippolytus” 1194 in “PLit.Lond.” 73 (ἐπῆγε codices)">Refs 7th c.BC+</a>]; also simply, ἡμιόνους ὕπαγον [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.73. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>bring under one's power,</b> [οἱ θεοί] σε ὑπήγαγον ἐς χεῖρας τὰς ἐμάς [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.106; ὑ. τινὰς εἰς δουλείαν 2nd c.AD: Lucianus Sophista “Apol.” 3 ">Refs 5th c.BC+</a>]:— <i>middle</i>, <b>bring under one's own power, reduce,</b> πόλιν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.46; τοὺς Θρᾷκας 2nd c.AD: Lucianus Sophista “DDeor.” 18.1, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>subsume,</b> ὑφ᾽ ἓν μέρος λόγου τὰ ἄρθρα καὶ τὰς ἀντωνυμίας [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 88.11, compare 235.7 (_passive_)">Refs 2nd c.AD+</a>]; πάντα τῷ τῆς μανίας ὀνόματι [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Abd.” 29. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__4</b></Level3> <b>bring forward in reply,</b> in <i>passive</i>, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Conjunctionibus;” 251.9, “Synt.” 73.11. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__5</b></Level3> <b>subject,</b> τὴν ἀρχομένην [διάθεσιν] τοῖς βοηθήμασιν [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 2.38 ">Refs 2nd c.AD+</a>]:—<i>passive</i>, τῶν -ομένων τῇ διαίτῃ παθῶν [<a href="javascript:void(0)" title=" [prev. author] 1.2. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>bring</b> a person <b>before the judgement-seat</b> (the ὑπό refers to his being set <b>under</b> or <b>below</b> the judge), ὑ. τινὰ ὑπὸ δικαστήριον <b>bring</b> one <b>before</b> a court, i.e. <b>accuse, impeach</b> him, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.93, compare 6.72 (_passive_)">Refs 5th c.BC+</a>]; ὑ. τινὰ ὑπὸ τοὺς ἐφόρους[<a href="javascript:void(0)" title=" [prev. work] 82; οἱ -όμενοι εἰς ὑμᾶς 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.3.28; ὑ. τινὰ ἐς δίκην 5th c.BC: Thucydides Historicus 3.70; simply, ὑ. τινὰ ὡς ἐπιβουλεύοντα 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.3.33; ὑ. τινὰ θανάτου on a capital charge, [prev. work] 2.3.12, 5.4.24 ">Refs 5th c.BC+</a>]; θανάτου ὑπὸ τὸν δῆμον Μιλτιάδεα <b>impeached</b> him before the commons on a capital charge, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.136: with _dative_, ὑ. τινὰς δικαστηρίοις 2nd c.AD: Lucianus Sophista “Fug.” 11 ">Refs 5th c.BC+</a>]:—<i>middle</i>, τάνδ᾽ ὑπάγεται Δίκα [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 1155 (Lyric poetry, uncertain reading, δίκαν codices)">Refs 5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.140 5th c.BC: Sophocles Tragicus: with _dative_, τοῖς τῆς.. πεπρωμένης.. νόμοις ὑπαχθέντα “IG” 12(7).240.24 (Amorgos, 3rd c.AD)">Refs 5th c.BC+</a>]; ὁ πένης ὑπάγεται τῷ νόμῳ [<a href="javascript:void(0)" title=" 4th c.AD: Libanius Sophista “Declamationes” 36 at Title Page ">Refs 4th c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>lead on by degrees,</b> τὰς κύνας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 5.15, compare 10.4 ">Refs 5th c.BC+</a>]; <b>draw</b> or <b>lead on</b> by art or deceit, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.94; τινὰ ἐπὶ κῶμον 5th c.BC: Euripides Tragicus “Cyclops” 507 (Lyric poetry)">Refs 5th c.BC+</a>]; ὑ. τοὺς πολεμίους εἰς δυσχωρίαν <b>draw</b> them <b>on</b> by pretended flight, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.37 ">Refs 5th c.BC+</a>]; ὑ. τοὺς πολεμίους ὑποφεύγοντες[<a href="javascript:void(0)" title=" [prev. work] 3.2.8; τὸν ἐρῶντα τῷ ἐρωμένῳ ἀκολουθεῖν.., ὅπῃ ἂν ἐκεῖνος ὑπάγῃ 5th-6th c.BC: Plato Philosophus “Euthyphro” 14c; τίν᾽ ὑπάγεις μ᾽ ἐς ἐλπίδ; 5th c.BC: Euripides Tragicus “Helena” 826; ὁ θεὸς ὑπῆγεν αὐτόν, ἵνα ἀφικόμενος.. δοίη δίκην 5th c.BC: Lysias Orator 6.19 ">Refs 5th c.BC+</a>]; ἡ πέρδιξ.. ἀπὸ τῶν ῳῶν ὑπάγει (i.e. ἄνθρωπον) [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 613b32: with ">Refs 4th c.BC+</a>]<i>infinitive</i>, σ᾽ ὑπήγαγον εἰς χεῖρας ἐλθεῖν <b>so as to</b> come, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 428 ">Refs 5th c.BC+</a>]:—<i>middle</i>, <b>lead on for one's own advantage,</b> but frequently much like the <i>active</i>, <b>lead on,</b> ἐλπίσιν ὑπαγαγέσθαι τινά [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 5.91, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.4.3 ">Refs 5th c.BC+</a>]; ὑ. Θετταλοὺς εἰς δουλείαν <b>reduce</b> them, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 8.62 ">Refs 4th c.BC+</a>]; ὑ. τινὰς ἐς μάχην, ἐς φιλίαν, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 36.4, 42.39; ἐς φόρου συντέλειαν 2nd c.AD: Herodianus Grammaticus 6.2.1 ">Refs 2nd c.AD+</a>]; <b>give</b> one <b>a lead</b> in speech, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 906, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.1.18 ">Refs 5th c.BC+</a>]:—<i>passive</i>, κατὰ μικρὸν ὑπαχθείς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 5.1; [ἐλπίσικαὶ θενακισμοῖς] ὑπαχθέντες 4th c.BC: Demosthenes Orator 5.10 (variant{ἐπ-}">Refs 5th c.BC+</a>] (; ὑπὸ τῆς ἀπάτης καὶ τῶν ἀλαζονευμάτων [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.178, etc.; εἰς ἔχθραν ὑπηγμένος ὑπότινος 4th c.BC: Demosthenes Orator 18.188; ἐκλοιδορίας εἰς πληγάς [prev. author] 54.19. (In this sense, ἐπάγω is frequently variant) ">Refs 4th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>take away from beneath, withdraw,</b> τινὰ ἐκ βελέων [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.163; ὕπαγε τὰς ἀκροβελίδας 5th-6th c.BC: Archippus Comicus 10 ">Refs 8th c.BC+</a>]:—<i>passive</i>, ὑπαγομένου κάτωθεν τοῦ χώματος [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.76. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3> <b>draw off,</b> τὸ στράτευμα [<a href="javascript:void(0)" title=" [prev. author] 4.127; ὑπήγαγεν Κύριος τὴν θάλατταν LXX.Exo.14.21. ">LXX</a>]<br /><Level3><b>__IV.3</b></Level3> <b>carry off below,</b> ὑ. τὴν κοιλίην <b>purge</b> the bowels, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ νούσων” 3.17, 2nd c.AD: Aretaeus Medicus “ὀξέων νούσων θεραπευτικόν” 1.10; ὑ. τὴν γαστέρα 2nd c.AD: Phrynichus Atticista 279, 2nd c.AD: Galenus Medicus 6.353, +others">Refs 5th c.BC+</a>]; see below [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 111. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.4</b></Level3> <b>bring down</b> a bandage, [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus “de fasciis - Opera Hippocratis et Galeni” 2 ">Refs 2nd c.AD+</a>]: with <i>dative</i>, <b>bring under,</b> τῷ κοίλῳ τοῦ ποδός [<a href="javascript:void(0)" title="[prev. work] 59. ">Refs</a>]<br /><Level1><b>__B</b></Level1> <i>intransitive</i>, <b>go away, withdraw, retire,</b> ὑπάγω φρένα τέρψας [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 921, compare 5th-6th c.BC: Aristophanes Comicus “Aves” 1017, “Anthologia Graeca” 9.341 (Glaucus Atheniensis Epigrammaticus) ">Refs 6th c.BC+</a>]; of an army, <b>draw off</b> or <b>retire slowly,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.120, 122, 5th c.BC: Thucydides Historicus 4.126 ">Refs 5th c.BC+</a>]; of the lion, ὑπάγει βάδην [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 629b17 ">Refs 4th c.BC+</a>]; ἂν φυτεύῃ καὶ ὑπάγῃ if he.. <b>goes away,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 12(7).62.54 (Amorgos, 4th c.BC)">Refs 4th c.BC+</a>]; ὑπάγει αὔριον he <b>is going (= leaving, setting out</b>) to-morrow, [<a href="javascript:void(0)" title=" “POxy.” 1291.11 (1st c.AD)">Refs 1st c.AD+</a>]; ὑπάγοντι εἰς Ἑρμοῦ πόλιν [<a href="javascript:void(0)" title=" “PLond.” 1.131.155, 218, +others (1st c.AD). ">Refs 1st c.AD+</a>]<br /><Level2><b>__B.II</b></Level2> <b>go forwards, draw on,</b> ὕπαγ᾽ ὦ, ὕπαγ᾽ ὦ <b>on with you!</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 52 (Lyric poetry); ὕπαγε, τί μέλλει; 5th-6th c.BC: Aristophanes Comicus “Nubes” 1298; ὑπάγεθ᾽ ὑμεῖς τῆς ὁδοῦ [prev. author] “Ra.” 174; ὑ. εἰς τοὔμπροσθεν 5th c.BC: Eupolis Comicus 79 ">Refs 5th c.BC+</a>]: also of an army, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.4.48, 4.2.16. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> later, in <i>present</i>, simply <b>go,</b> opposed to ἔρχομαι 'come', ὕπαγε Σατανᾶ [<a href="javascript:void(0)" title=" NT.Matt.4.10 ">NT</a>]; ὕπαγε, δεῖξον.. [<a href="javascript:void(0)" title=" NT.Mark.1.44 ">NT</a>]; ἦσαν οἱ ἐρχόμενοι καὶ οἱ ὑπάγοντες πολλοί[<a href="javascript:void(0)" title=" [prev. work] 6.31; ποῦ ὑπάγει; NT.John.16.5; ἐν πλοίῳ ὑπάγοντι ἰς Ταπόσιριν “Sammelb.” 7357.8 (3rd c.AD); ὕπαγε ἰς πάντα τόπον [prev. work] 7452.7, 19 (3rd c.AD)">NT+3rd c.AD+</a>]; καθ᾽ ἡμέρα[ν] ὑπάγω παρὰ Σεραπιάδα [<a href="javascript:void(0)" title=" “BGU” 38.17 (2nd-3rd c.AD)">Refs 2nd c.AD+</a>]: the <i>aorist</i> is ἀπῆλθον, ὕπαγε.. καὶ ἀπῆλθε [<a href="javascript:void(0)" title=" NT.Matt.9.6:—αὐτόματα ὑπάγοντα">NT</a>] automata <b>which go</b> (from place to place), opposed to στατά (those which perform actions while standing still), [<a href="javascript:void(0)" title=" 2nd-1st c.BC(?): Hero Mechanicus “Automatopoetica” 1.2:—rare in LXX ">LXX+2nd c.BC+</a>] (and only in codex א), [<a href="javascript:void(0)" title=" LXX.Tob.8.21, +others, LXX.Jer.43(36).19. ">LXX</a>]<br /><Level2><b>__B.III</b></Level2> in Medicine texts, of the bowels, <b>to be open,</b> κοιλίη ὑπάγουσα [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Acut.(Sp.”) 2, 2nd c.AD: Galenus Medicus 15.756">Refs 5th c.BC+</a>]; see above [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus IV. 3. ">Refs 4th c.BC+</a>]<br /><Level2><b>__B.IV</b></Level2> <b>sink down, squat,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 540a7; compare ὑπαγωγή 111.2. ">Refs 4th c.BC+</a>]	
G5218	ὑπακοή	hupakoē	obedience	G:N-F	<b> ὑπᾰκοή</b>, ἡ, <br /> (ὑπακούω) <b>obedience,</b> [<a href="javascript:void(0)" title="NT.Rom.5.19, “PMasp.” 159.24 (6th c.AD)">NT+6th c.AD+</a>]; <b>answer to prayer,</b> [<a href="javascript:void(0)" title=" LXX.2Ki.22.36. ">LXX</a>]	
G5219	ὑπακούω	hupakouō	to obey	G:V	<b> ὑπᾰκού-ω</b>, <br /> <i>future</i> <b>-ακούσομαι</b>[<a href="javascript:void(0)" title=" LXX.Gen.41.40 (see. entry near the end);">LXX</a>] later <b>-ακούσω</b> [<a href="javascript:void(0)" title="“Mim.Oxy.” 413.222: ">Refs</a>]<br /><Level2><b>__I</b></Level2> <b>hearken, give ear,</b> θεοὶ δ᾽ ὑπὸ πάντες ἄκουον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.4; ὁ δ᾽ ἄρ᾽ ἐμμαπέως ὑπάκουσε 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.485, compare “hymnus ad Venerem” 180: with _genitive_, ὄττις.. πλάσιον ἆδυ φωνείσας ὐπακούει 7th-6th c.BC: Sappho Lyrica 2.4; ὑμῶν 5th-6th c.BC: Aristophanes Comicus “Vespae” 318 (Lyric poetry); τῆς κρίσεως 4th c.BC: Aeschines Orator 3.56 (assuming variant). ">Refs 8th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <b>answer</b> (by voice or act) when called, ἢ ἐξελθέμεναι ἢ ἔνδοθεν αἶψ᾽ ὑπακοῦσαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.283, compare 10.83, 5th c.BC: Euripides Tragicus “Alcestis” 400 (Lyric poetry), 5th-6th c.BC: Aristophanes Comicus “Vespae” 273 (Lyric poetry), 3rd c.BC: Theocritus Poeta Bucolicus 13.59: in Prose, ὁ κῆρυξ ἐκήρυττε τίς τὴν ἱκετηρίαν καταθείη, καὶ οὐδεὶς ὑπήκουεν 5th-6th c.BC: Andocides Orator 1.112; τῷ παιδίῳ 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 878, compare “Nu.” 360 (_anapaest meter_), 5th-6th c.BC: Xenophon Historicus “Agesilaus” 3.4, 4th c.BC: Aeschines Orator 1.49, 4th c.BC: Demosthenes Orator 19.266. ">Refs 8th c.BC+</a>]<br /><Level4><b>__I.2.b</b></Level4> in a dialogue, <b>answer</b> when questioned, σοι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 217d; τοῖς λόγοις [prev. author] “Lg.” 898c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> <b>listen to, heed, regard,</b> with <i>genitive</i> <i>of things</i>, [<a href="javascript:void(0)" title=" [prev. author] “Tht.” 162d, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.1.20; ὑ. νόμων 5th-6th c.BC: Plato Philosophus “Leges” 708d ">Refs 5th c.BC+</a>]; ὑ. διαίτῃ <b>submit</b> to a regimen, [<a href="javascript:void(0)" title=" [prev. author] “R.” 459c; λόγῳ 4th c.BC: Aristoteles Philosophus “Politica” 1333a18 ">Refs 4th c.BC+</a>]; ὑ. τῷ ξυμφόρῳ τινός <b>comply</b> with his interest, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.98 ">Refs 5th c.BC+</a>]; δείπνῳ ὑ. <b>accept an invitation</b> to dinner, [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 6.247d ">Refs 2nd c.AD+</a>]: <i>absolutely</i>, <b>give way, submit, comply,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.148, 4.119, 5th-6th c.BC: Plato Philosophus “Protagoras” 325a, “PCair.Zen.” 367.15 (3rd c.BC): with a _neuter_ _pronoun_, μάλα γε τοῦτο ὑπήκουσεν">Refs 5th c.BC+</a>] in this matter he <b>obeyed,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.2.3; οὐδὲν τούτων ὑπήκουον 5th c.BC: Thucydides Historicus 1.29, compare 139, 140, etc.">Refs 5th c.BC+</a>]; ὑ. τινός τι or τινί τι, <b>obey</b> one <b>in</b> a thing,[<a href="javascript:void(0)" title=" [prev. work] 26, 5th-6th c.BC: Plato Philosophus “Leges” 774b. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> Special senses: <br /><Level3><b>__II.1</b></Level3> of porters, <b>answer</b> a knock at the door, ὑ. τινί [<a href="javascript:void(0)" title=" [prev. author] “Cri.” 43a: _absolutely_, [prev. author] “Phd.” 59e, NT.Act.12.13; [παρὰ] τὴν θύραν 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 4.9, 28.3 ">NT+4th c.BC+</a>]; ὁ ὑπακούσας the porter, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 1.11, compare 4th c.BC: Demosthenes Orator 47.35. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of a judge, <b>listen</b> to a complainant, τινι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.1.18 ">Refs 5th c.BC+</a>]; also of the parties in legal proceedings, <b>appear before the court,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 4.28, 4th c.BC: Demosthenes Orator 19.257,290; ὑ. εἰς τὸ δικαστήριον 4th c.BC: Hyperides Orator “pro Euxenippo” 2, compare “PSI” 10.1100.10 (2nd c.AD), “Sammelb.” 7369.10 (2nd-3rd c.AD). ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> of dependants, subjects, etc., <b>obey, submit to,</b> Δαρείου οὐδαμὰ ὑ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.101; Ἀθηναίων 5th c.BC: Thucydides Historicus 4.56, compare 6.82; τοῖς πέλας [prev. author] 2.61. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.3.b</b></Level4> Astrology texts, <b>to aspect from South to North,</b> of the southernmost of two zodiacal signs equidistant from an equinoctial point, opposed to προστάσσειν, [<a href="javascript:void(0)" title=" 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 35 ">Refs 2nd c.AD+</a>]; ={ἀκούω} see, [<a href="javascript:void(0)" title=" 4th c.AD: Paulus Alexandrinus Astrologus “E.” 2. ">Refs 4th c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> <b>answer one's expectations, succeed,</b> ὑπήκουέ μοι τὸ πρᾶγμα [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Icar.” 10; τῆς μεταλλείας ἀσθενῶς ὑπακουούσης 1st c.BC-1st c.AD: Strabo Geographus 9.1.23. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> ὑ. αὐγαῖς ἁλίου <b>to be subject</b> to the sun's rays, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 3.24; ταῖς ὥραις 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 1.15.1; τοῦ ψύχους [prev. work] 5.4.2 ">Refs 5th c.BC+</a>]; ὑπακούουσι τῶν τῆς ἀρχῆς παθημάτων οἱ κατὰ τοὺς ὀφθαλμοὺς μύες <b>feel the effects of</b>.., [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 18(2).68. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.6</b></Level3> of ailments, <b>yield, give way</b> to a remedy, τινι [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 3.8, 2nd c.AD: Galenus Medicus 6.354: _absolutely_, 5th c.BC: Hippocrates Medicus “προρρητικόν” 2.39, 2nd c.AD: Soranus Medicus 1.122, 2nd c.AD: Galenus Medicus 6.439: _metaphorically_, τὸ μυθῶδες ὑ. λόγῳ 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Theseus” 1; τοῖς ἰσχυρῶς φερομένοις ὑ. ὁ ἀήρ 4th c.BC: Archytas Tarentinus Philosophus 1 ">Refs 5th c.BC+</a>]; πληγαῖς ὑ., of metal, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.802b; ὑποχόνδριον ὑπακοῦον ">Refs 1st c.AD+</a>]<b>yielding to pressure,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 4.45; μὴ εὐθέως ὑπακούοντος εἰς ἐξολκὴν τοῦ ἐμβρύου 2nd c.AD: Soranus Medicus 2.62, compare 86. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.7</b></Level3> <b>concede a point in dispute,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Topica” 161b15. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.8</b></Level3> <b>correspond,</b> πᾶσα παραγωγὴ ἐπιρρηματικὴ.. μιᾷ ὑπακούει πτώσει κατὰ τὴν διάλυσιν every adverbial derivative <b>corresponds</b> to a case, e.g. οἴκοθι to ἐν οἴκῳ, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Adverbiis;” 206.21 ">Refs 2nd c.AD+</a>]; <b>conform</b> to a theory, [<a href="javascript:void(0)" title=" [prev. author] “Synt.” 236.14. ">Refs</a>]<br /><Level2><b>__III</b></Level2> κοινὸν ὑ. <b>understand under</b> the term κοινόν.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 31c, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.23c:">Refs 5th c.BC+</a>] —<i>passive</i>, κοινῶς ὑ. <b>to be understood</b> in a general sense, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ ποιημάτων” 5.35. ">Refs 1st c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> in Grammars, <b>understand</b> a word omitted, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 22.21 (_passive_): τὸ -όμενον">Refs 2nd c.AD+</a>] what one <b>has in mind,</b> the <b>subject,</b> [<a href="javascript:void(0)" title=" [prev. author] “Pron.” 68.15, +others ">Refs</a>]<br /><Level3><b>__III.3</b></Level3> <b>understand,</b> with <i>accusative</i> et <i>infinitive</i>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Mus.” p.72 K., “Po.” 5.9. ">Refs 1st c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <i>future</i> ὑπακούσεται in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.69 ">Refs 5th c.BC+</a>], if correct, must be <i>passive</i>, if their <b>service shall be</b> lighter; but Scholia gives ὑπακούσονται, whence ξυγκαταστρεψάμενοι (for -οις) is conjectured.	
G5220	ὕπανδρος	hupandros	married	G:A	<b> ὕπανδρος</b>, ον, <br /> (ἀνήρ) <b>under a man, subject to him, married,</b> γυνή [<a href="javascript:void(0)" title=" LXX.Num.5.20, 2nd c.BC: Polybius Historicus 10.26.3, NT.Rom.7.2, etc.; τὰς ὑ. τῶν γυναικῶν 2nd c.BC: Polemo Historicus 59; ὕ. γύναια 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pelopidas” 9. ">LXX+2nd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>feminine,</b> ἀγωγὴ οἰκουρὸς καὶ ὕ. a <b>feminine</b> mode of life, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 32.10. ">Refs 1st c.BC+</a>]	
G5221	ὑπαντάω	hupantaō	to go meet	G:V	<b> ὑπαντ-άω</b>, <br /> <i>Ionic dialect</i> <b>ὑπαντ-έω</b> [<a href="javascript:void(0)" title=" “APl.” 4.101">Refs</a>]: <i>future</i> <b>-ήσομαι</b>[<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 1.20.1, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 149.15, 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 10.61 ">Refs 1st c.AD+</a>]: <i>aorist</i> <b>-ήντησα</b>[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Aratus” 34 ">Refs 1st c.AD+</a>], <i>Doric dialect</i> <b>-άντᾱσα</b>[<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 8.59 ">Refs 5th c.BC+</a>]:—<b>come</b> or <b>go to meet,</b> either as a friend, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3.2 ">Refs 5th c.BC+</a>]; or in arms,[<a href="javascript:void(0)" title="[prev. work] 1.4.22, 4.2.17; εἰς τὰς ὁδοὺς ὑ. 4th c.BC: Hyperides Orator “pro Euxenippo” 22, compare “SIG” 798.21 (Cyzicus, 1st c.AD)">Refs 4th c.BC+</a>]; ὑ. τινί [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus [same place], 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.3.15, NT.Matt.8.28, etc.; ὑ. τῇ πόλει πρὸς τὴν χρείαν 1st-2nd c.AD: Plutarchus Biographus et Philosophus ">NT+5th c.BC+</a>] [same place]; πρὸς τὸ [βῆμα] [<a href="javascript:void(0)" title=" “POxy.” 1630.15 (3rd c.AD)">Refs 3rd c.AD+</a>]: also with <i>genitive</i>, ἀνδρῶν ἀγαθῶν παιδὸς ὑ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 719 (_anapaest meter_, assuming variant): —in 2nd c.AD: Appianus Historicus “Bella Civilia” 5.45, the _accusative_ ὄντα (sic codices, ὄντι Schweigh., Mendelss.) refers to σε κατιόντα ὁρῶν">Refs 5th c.BC+</a>] just before:—later in <i>middle</i>, ὑπαντώμενος αὐτοῖς [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus 2.5.5, compare 3.11.3, 5.4.5, etc. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>meet, encounter,</b> of a heavenly body, [<a href="javascript:void(0)" title=" 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 132. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>meet,</b> i. e. <b>agree to,</b> ταῖς τιμαῖς [<a href="javascript:void(0)" title=" 2nd-1st c.BC: Posidonius Historicus 36 1st c.AD: Josephus Historicus ">Refs 2nd c.BC+</a>]; <b>present oneself at,</b> τῇ ἀποδόσει [<a href="javascript:void(0)" title=" “Sammelb.” 6.23 (3rd c.AD)">Refs 3rd c.AD+</a>]; πρὸς τὴν ἀπόδοσιν [<a href="javascript:void(0)" title=" “BGU” 614.23 (3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>meet,</b> i.e. <b>reply</b> or <b>object to,</b> τοῖς ἐμοῖς βουλεύμασι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 398 (assuming variant, see at {ὕπαντα})">Refs 5th c.BC+</a>]; πρός τινα or τι [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 10.105, etc.">Refs 2nd c.AD+</a>]; πρός τι ὑ. ὡς.. [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 265.4: _absolutely_, εὐαρεστήσεως ὑπαντησομένης">Refs 2nd c.AD+</a>] <b>come in response, ensue,</b> Herod.<i>middle</i> in [<a href="javascript:void(0)" title=" “Rh.Mus.” 58.85, compare 100. ">Refs</a>]<br /><Level3><b>__II.3</b></Level3> <b>occur</b> to one, τῷ ῥήτορι [<a href="javascript:void(0)" title=" 3rd c.AD: Longinus Rhetor 16.4. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> <b>fall in with,</b> ἀνωμαλίᾳ [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 1.6 ">Refs 2nd c.AD+</a>]; <b>correspond with,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Conjunctionibus;” 232.23. ">Refs 2nd c.AD+</a>]	
G5222	ὑπάντησις	hupantēsis	meeting	G:N-F	<b> ὑπάντ-ησις</b>, εως, ἡ, <br /> <b>coming to meet,</b> ἐξῆλθον εἰς ὑπάντησιν αὐτῷ [<a href="javascript:void(0)" title=" NT.John.12.13, compare 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 11.8.4, 2nd c.AD: Appianus Historicus “Bella Civilia” 4.6 (_plural_); ψήφισμα -ήσεως “SIG” 798.16 (Cyzicus, 1st c.AD). ">NT+1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> Astrology texts, <b>encounter</b> of a heavenly body, in ἄφεσις, [<a href="javascript:void(0)" title=" 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 132 (_plural_). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>retort, answer,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 11.202 ">Refs 2nd c.AD+</a>]; πρός τι[<a href="javascript:void(0)" title=" [prev. work] 7.278, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 305.19. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>counter-treatment,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 2.41. ">Refs 2nd c.AD+</a>]	
G5223	ὕπαρξις	huparxis	property	G:N-F	<b> ὕπαρξις</b>, εως, ἡ, <br /> <b>existence, reality,</b> τοῦ θεοῦ [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “de Pietate - Herkulanische Studien” 114, compare “D.” 3.10">Refs 1st c.BC+</a>]; opposed to ἀνυπαρξία, [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 1.21, compare 3.24 ">Refs 2nd c.AD+</a>]; opposed to νόησις, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1067c, 2nd c.AD: Galenus Medicus 6.115">Refs 1st c.AD+</a>]; opposed to ἀναίρεσις, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Conjunctionibus;” 221.17; εἴ τις.. ἐν οὐχ ὑπάρξει τὸν χρόνον λέγοι 3rd c.AD: Plotinus Philosophus 3.7.13. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> in Logic, <b>existence in a subject,</b> [<a href="javascript:void(0)" title=" 5th c.AD: Ammonius Philosophus “in Aristotelis Categorias commentarius - pars” 6.16, +others ">Refs 5th c.AD+</a>]<br /><Level3><b>__3</b></Level3> Grammars, τὰ τῆς ὑπάρξεως ῥήματα, ={ὑπαρκτικὰ ῥ}., [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 25.2, compare “Stoicorum Veterum Fragmenta” 2.46. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__4</b></Level3> in Mathematics texts, <b>positive term,</b> λεῖψις ἐπὶ λεῖψιν πολλαπλασιασθεῖσα ποιεῖ ὕπαρξιν [<a href="javascript:void(0)" title=" 3rd c.AD: Diophantus Mathematicus 1 “Def.” 9; compare ὑπάρχω 5th c.BC: Bacchylides Lyricus IV. 3. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>substance,</b> ἡ τοῦ κέρατος ὕ. [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 1.129. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> like{τὰ ὑπάρχοντα}, <b>substance, property,</b> [<a href="javascript:void(0)" title=" LXX.Pro.18.11, 2nd c.BC: Polybius Historicus 2.17.11, 1st c.BC: Philodemus Philosophus “περὶ οἰκονομίας” p.69 1st c.AD: Josephus Historicus (_plural_), 1st c.BC: Dionysius Halicarnassensis 7.8, 1st c.BC: Diodorus Siculus Historicus 20.71, NT.Heb.10.34, “POxy.” 1274.14 (3rd c.AD); χρημάτων ὕ. Teles p.43 H. ">LXX+2nd c.BC+</a>]	
G5224	ὑπάρχοντα	huparchonta	possession	G:N-N	Included with: <b> ὑπάρχω</b>, <br /> <i>future</i> <br /><Level1><b>__A</b></Level1> <b>-ξω</b>[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.109, 5th c.BC: Sophocles Tragicus “Antigone” 932 (_anapaest meter_): ">Refs 5th c.BC+</a>]<i>aorist</i> ὑπῆρξα (see. below [<a href="javascript:void(0)" title=" 1)">Refs</a>]:—<i>passive</i>, <i>future</i> ὑπαρχθήσομαι [<a href="javascript:void(0)" title=" “PTeb.” 418.7 (3rd c.AD): ">Refs 3rd c.AD+</a>]<i>perfect</i> ὕπηργμαι, <i>Ionic dialect</i> <b>-αργμαι</b>[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.11 ">Refs 5th c.BC+</a>]:—<b>begin, take the initiative</b>:—Constr.: <br /><Level3><b>__A.1</b></Level3> <i>absolutely</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.286, 5th c.BC: Euripides Tragicus “Phoenissae” 1223; ὑπάρχων ἠδίκεις αὐτούς 5th-6th c.BC: Isocrates Orator 16.44 ">Refs 8th c.BC+</a>]; ὁ ὑπάρξας the <b>beginner</b> (in a quarrel), [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 59.15, compare 1; ἀμύνεσθαι τοὺς ὑπάρξαντας 5th c.BC: Lysias Orator 24.18; ἀμυνομένους, μὴ ὑπάρχοντας 5th-6th c.BC: Plato Philosophus “Gorgias” 456e; ὡς οὐχ ὑπάρχων ἀλλὰ τιμωρούμενος 4th-3rd c.BC: Menander Comicus 358 ">Refs 5th c.BC+</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 41c, 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 12.41, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.2</b></Level3> with <i>genitive</i>, <b>take the initiative in, begin,</b> ἀδίκων ἔργων, ἀδικίης, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.5, 4.1, compare 5th c.BC: Thucydides Historicus 2.74, etc.; ὑ. τῆς ἐλευθερίας τῇ Ἑλλάδι 5th-6th c.BC: Andocides Orator 1.142, compare 5th-6th c.BC: Plato Philosophus “Menexenus” 237b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.3</b></Level3> with <i>participle</i>, <b>take the initiative in</b> doing, ἐμὲ ὑπῆρξαν ἄδικα ποιεῦντες [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.8.β, compare 6.133, 9.78 ">Refs 5th c.BC+</a>]; ὑπάρχει εὖ (or κακῶς) ποιῶν τινα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.3.23, 5.5.9 ">Refs 5th c.BC+</a>]; τοῖς αὐτοῖς ἀμύνεσθαι οἷσπερ καὶ οἱ Λκεδαιμόνιοι ὑπῆρξαν retaliating by the means which the L. <b>had used first,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.67 (where οἷσπερ is explained by the following ἀποκτείναντες and ἐσβαλόντες). ">Refs 5th c.BC+</a>]<br /><Level4><b>__A.3.b</b></Level4> in <i>middle</i> with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 14.11: with _genitive_, βαδίσεως -ονται [prev. work] 4.34; ἡλίου -ομένου τῆς ἀκμῆς [prev. work] 1.20. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__A.4</b></Level3> with <i>accusative</i>, ὑ. εὐεργεσίας εἴς τινα or τινι <b>take the initiative in</b> [doing] kindnesses to one, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.280, 4th c.BC: Aeschines Orator 2.26 ">Refs 4th c.BC+</a>]; ὑ. τοῦτο (i.e. τὸ εὐνοεῖν) [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 927 ">Refs 4th c.BC+</a>]:—<i>passive</i>, ὑπηρεσίαι ὑπηργμέναι εἰς Φίλιππον αὑτῷ [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.109; τὰ παρὰ τῶν θεῶν ὑπηργμένα 4th c.BC: Demosthenes Orator 1.10 ">Refs 4th c.BC+</a>]; τὰ ἔκ τινος ὑπαργμένα (<i>Ionic dialect</i> for ὑπηργ-) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.11; ὑπηργμένων πολλῶν κἀγαθῶν 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1159; οὐδέν μοι ὑπῆρκτο εἰς αὐτόν 5th c.BC: Antipho Orator 5.58; ἀνάξια τῶν εἰς ὑμᾶς ὑπηργμένων 5th c.BC: Lysias Orator 21.25 ">Refs 5th c.BC+</a>]; ἄξιον τῶν ὑ. equivalent <b>to what was done for him,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1163b21: _impersonal_, ὑπῆρκτο αὐτοῦ (i.e. τοῦ Πειραιέως)">Refs 4th c.BC+</a>] <b>a beginning</b> of it <b>had been made,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.93. ">Refs 5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> in <i>active</i> only, <b>to be the begining,</b> παιδοβόροι μὲν πρῶτον ὑπῆρξαν μόχθοι τάλανες [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 1068 (_anapaest meter_)">Refs 4th c.BC+</a>]; πολλῶν κακῶν, μεγάλων ἀχέων, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 1582 (variant), “Andr.” 274 (Lyric poetry), compare “HF” 1169. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> <b>to be already in existence,</b> πημονῆς δ᾽ ἅλις γ᾽ ὑπάρχει [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1656 (troch.); φοίνισσα δὲ Θρηϊκίων ἀγέλα ταύρων ὑπᾶρχεν ">Refs 4th c.BC+</a>]<b>was already there,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.205 ">Refs 5th c.BC+</a>]; αὗται αἱ νέες τοῖσι Ἀθηναίοισι ὑπῆρχον <b>already existed,</b> opposed to to those they were about to build, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.144 ">Refs 5th c.BC+</a>]; εἰ τοίνυν σφι χώρη γε μηδεμία ὑπῆρχε if they <b>had</b> no country <b>originally existing,</b> [<a href="javascript:void(0)" title=" [prev. author] 2.15 ">Refs</a>]; χωρὶς δὲ τούτων οἱ χίλιοι ὑπῆρχον the <b>original</b> thousand <b>existed,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.5.5; ἔδει πρῶτον μὲν ὑπάρχειν πάντων ἰσηγορίαν 5th c.BC: Eupolis Comicus 291 (Lyric poetry); ὑπαρχούσης μὲν τιμῆς, παρούσης δὲ δυνάμεως 5th-6th c.BC: Xenophon Historicus “Agesilaus” 8.1; τοῦτο δεῖ προσεῖναι, τὰ δ᾽ ἄλλ᾽ ὑπάρχει 4th c.BC: Demosthenes Orator 3.15, compare 8.53; ταὐτὰ ὑ. αὐτῷ ἅπερ ἐμοί 5th c.BC: Antipho Orator 5.60, compare 5th c.BC: Lysias Orator 12.23 ">Refs 5th c.BC+</a>]; ὑμῖν.. ἐλευθερίαν τε ὑπάρχειν καὶ Λακεδαιμονίων ξυμμάχοις κεκλῆσθαι <b>there is in store</b> for you.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.9: with _genitive_, οἶκος δ᾽ ὑ. τῶνδε.. ἔχειν">Refs 5th c.BC+</a>] <b>there is</b> store of these things for us to have, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 961 (assuming variant, οἴκοις Pors.): frequently in ">Refs 4th c.BC+</a>]<i>participle</i>, ἡ ὑπάρχουσα οὐσία the <b>existing</b> property, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 1.28; τὰ ὑ. ἁμαρτήματα 5th c.BC: Thucydides Historicus 2.92 ">Refs 5th c.BC+</a>]; τῆς ὑ. τιμῆς for the <b>current</b> price, Syngr. cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 35.12 ">Refs 4th c.BC+</a>]; οἱ ὑ. πολῖται the <b>existing</b> citizens, [<a href="javascript:void(0)" title=" [prev. author] 18.295 ">Refs</a>]; τῆς φύσεως ὑ. nature <b>being what it is,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.4.4 ">Refs 5th c.BC+</a>]; also κρησφύγετόν τι ὑπάρχον εἶναι that there should be a refuge <b>ready prepared,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.124. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> <b>exist really,</b> opposed to φαίνομαι, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Caelo” 297b22, “Metaph.” 1046b10; ἀθεώρητοι τῶν ὑπαρχόντων [prev. author] “GC” 316a9; καταληπτικὴ φαντασία ἡ ἀπὸ τοῦ ὑπάρχοντος “Stoicorum Veterum Fragmenta” 2.25. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.4</b></Level3> simply, <b>be,</b> τοῖσιν ἄγουσιν κλαύμαθ᾽ ὑπάρξει [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 932 (_anapaest meter_); ὅθεν εὐμάρει᾽ ὑπάρχοι πόρου [prev. author] “Ph.” 704 (Lyric poetry)">Refs 5th c.BC+</a>]: and with a predicate, θησαυρὸς ἄν σοι παῖς ὑπῆρχ᾽ οὑμός [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 1229; τὸ χωρίον καρτερὸν ὑ. 5th c.BC: Thucydides Historicus 4.4 ">Refs 5th c.BC+</a>]; φύσεως ἀγαθῆς ὑπάρξαι <b>to be</b> of a good natural disposition, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 21.11; κἂν σοφὸς ὑπάρχῃ 4th-3rd c.BC: Philemo Comicus 102 ">Refs 5th c.BC+</a>]; μέγα ὑ. τοῖς τοιούτοις λόγοις ις of great advantage to them, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 3.19 ">Refs 4th c.BC+</a>]; πολλῶν ὑπάρξει κῦρος ἡμέρα καλῶν, ={κυρώσει πολλὰ καλά}, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 919. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.4.b</b></Level4> τὰ ὑπάρχοντα, much like{τὰ ὑπηργμένα} [<a href="javascript:void(0)" title="(4th-5th c.BC: Aeschylus Tragicus 4 _passive_)">Refs 4th c.BC+</a>], a man's <b>record,</b> ἀνάξιον τῶν ὑ. τῇ πόλει καὶ πεπραγμένων τοῖς προγόνοις [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 8.49 ">Refs 4th c.BC+</a>]; τὰ κάλλιστα τῶν ὑ. your <b>past record,</b> [<a href="javascript:void(0)" title=" [prev. author] 18.95 ">Refs</a>]; ἡ ὑπάρχουσα αἰσχύνη the disgrace <b>which has been incurred,</b> [<a href="javascript:void(0)" title=" [prev. author] 19.217; τὰ ὑπάρχοντα [αὑτῷ] ἐγκλήματα 4th c.BC: Aeschines Orator 1.179. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.5</b></Level3> sometimes with a <i>participle</i>, much like{τυγχάνω, τοιαῦτα [αὐτῷ] ὑπῆρχε ἐὀντα} [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.192; ἐχθρὸς ὑ. ὤν 4th c.BC: Demosthenes Orator 21.38; ὑ. δύναμιν κεκτημένοι [prev. author] 3.7, compare 15.1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.6</b></Level3> προγόνων ὑ. τῶν ἐξ Ἰλίου <b>to be the descendant of</b>.., [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 2.65. ">Refs 1st c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> like{ὑπόκειμαι} [<a href="javascript:void(0)" title=" II.2, ">Refs</a>]<b>to be laid down, to be taken for granted,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 198d ">Refs 5th c.BC+</a>]; τούτου ὑπάρχοντος, τούτων ὑπαρχόντων, <b>this being granted,</b> [<a href="javascript:void(0)" title=" [prev. author] “Ti.” 30c, 29b; θέντες ὡς ὑπάρχον [prev. author] “R.” 458a. ">Refs</a>]<br /><Level2><b>__B.III</b></Level2> <b>belong to, fall to</b> one, <b>accrue,</b> ὑπάρξει τοι.. τὰ ἐναντία you <b>will have,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.109, etc.; τὸ μισεῖσθαι πᾶσιν ὑ. 5th c.BC: Thucydides Historicus 2.64 ">Refs 5th c.BC+</a>]; τὴν ὑπάρχουσαν ἀπ᾽ ἀλλήλων ἀμφοτέροις [σωτηρίαν] [<a href="javascript:void(0)" title=" [prev. author] 6.86 ">Refs</a>]; ἡ ὑπάρχουσα φύσις your <b>proper</b> nature, its <b>normal</b> condition, [<a href="javascript:void(0)" title=" [prev. author] 2.45 ">Refs</a>]; τῇ τέχνῃ ὑπάρχειν διδούς assigning <b>as a property</b> of art, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 58c, compare “Tht.” 150b, 150c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.III.2</b></Level3> of persons, ὑ. τινί <b>to be devoted to</b> one, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.1.4, “HG” 7.5.5, 4th c.BC: Demosthenes Orator 19.54, etc.">Refs 5th c.BC+</a>]; καθ᾽ ὑμῶν ὑπάρξων ἐκείνῳ <b>he will be on</b> his <b>side</b> against you, [<a href="javascript:void(0)" title="[prev. work]118, compare 2.14. ">Refs</a>]<br /><Level4><b>__B.III.2.b</b></Level4> ἐν παντὶ.. πᾶς χωρίῳ, καὶ ᾧ μὴ ὑπάρχομεν every one in every place, even <b>outside our sphere of influence</b> (literal <b>to which we do</b> not <b>belong</b>), [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.87. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.III.3</b></Level3> in the Logic of [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus ὑπάρχειν">Refs 4th c.BC+</a>] denotes <b>the subsistence</b> of qualities <i>in a subject, </i>[<a href="javascript:void(0)" title=" “Metaph.” 1025a14">Refs</a>]; ὑ. τινί, ={κατηγορεῖσθαί τινος}, [<a href="javascript:void(0)" title=" “APr.” 25a13, +others">Refs</a>]; ὑ. κατά τινος[<a href="javascript:void(0)" title=" [prev. work] 24a27, “Int.” 16b13 ">Refs</a>]; ἐπί τινος[<a href="javascript:void(0)" title=" [prev. work] 16a32; ὑ. τινὶ ζῴῳ πεζῷ δίποδι εἶναι “Top.” 109a14 ">Refs</a>]; ὑπάρξει τι [τῷ πρώτῳ] it <b>will have predicates,</b> [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 5.6.2; ἡ γένεσις τῷ χρόνῳ.. ὑπάρχει 5th-6th c.AD: Damascius Philosophus “de Principiis” 142. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__B.IV</b></Level2> frequently in <i>neuter</i> <i>plural</i> <i>participle</i>, τὰ ὑπάρχοντα, <br /><Level3><b>__B.IV.1</b></Level3> in <i>signification</i> [<a href="javascript:void(0)" title=" 1, ">Refs</a>]<b>existing circumstances, presentadvantages,</b> [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 191, 4th c.BC: Demosthenes Orator 2.2; ἀπὸ τῶν αἰεὶ ὑ. σφαλέντες 5th c.BC: Thucydides Historicus 4.18, compare 6.33 ">Refs 5th c.BC+</a>]; πρὸς τὰ ὑ.[<a href="javascript:void(0)" title=" [prev. work] 31; ἐκ τῶν ὑ. ">Refs</a>]<b>under the circumstances, according to one's means,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.4.9, 4th c.BC: Aristoteles Philosophus “Politica” 1288b33; ὡς ἐκ τῶν ὑ. 5th c.BC: Thucydides Historicus 7.76, 8.1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.IV.2</b></Level3> in <i>signification</i> [<a href="javascript:void(0)" title=" 111, ">Refs</a>]<b>possessions, resources,</b> [<a href="javascript:void(0)" title=" [prev. author] 1.70, 144, etc.">Refs</a>]; τὰ ἑκατέροις ὑ.[<a href="javascript:void(0)" title=" [prev. work] 141; κινδυνεύειν περὶ τῶν ὑ. 5th-6th c.BC: Isocrates Orator 3.57 ">Refs 5th c.BC+</a>]: as a <i>substantive</i>, τὰ ὑ. αὐτοῦ [<a href="javascript:void(0)" title=" NT.Matt.24.47, cf. LXX.Gen.12.5 ">LXX+NT</a>]; ὑποθέμενος τὰ ὑ. καὶ ὑπάρξοντα <b>present</b> and <b>future resources,</b> [<a href="javascript:void(0)" title=" POxy. 125.22 (6th c.AD), etc. ">Refs 6th c.AD+</a>]<br /><Level3><b>__B.IV.3</b></Level3> in Mathematics texts, <u>ὑπάρχοντα</u> εἴδη <b>positive</b> terms, [<a href="javascript:void(0)" title=" 3rd c.AD: Diophantus Mathematicus 1 “Def.” 10. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__B.V</b></Level2> <i>impersonal</i>, ὑπάρχει <b>the fact is that</b>.., with <i>accusative</i> et <i>infinitive</i>, ὑ. γάρ σε μὴ γνῶναί τινα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1340 ">Refs 5th c.BC+</a>]; ὡς ὑ. τοῦ ἔχειν.. as <b>the case stands</b> with regard to having, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 516b25; περὶ τοὺς μαστοὺς ὑπεναντίως ὑ. [prev. work] 500a14. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.V.2</b></Level3> <b>it is allowed, it is possible,</b> with <i>dative</i> et <i>infinitive</i>, ὑ. ἡμῖν ἐπικρατεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.63, compare 5th-6th c.BC: Andocides Orator 2.19, etc.; ὑ. αὐτῇ εὐδαίμονι εἶναι 5th-6th c.BC: Plato Philosophus “Phaedo” 81a, compare “Prt.” 345a, “Phdr.” 240b, etc.">Refs 5th c.BC+</a>]: also without a <i>dative</i>, οὐχ ὑ. εἰδέναι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.82; ὑ. τὴν αὐτὴν εἶναι μητέρα 4th c.BC: Isaeus Orator 7.25, etc.: _absolutely_, ὥσπερ ὑπῆρχε">Refs 5th c.BC+</a>] as well as <b>was possible,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.109. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.V.3</b></Level3> in <i>neuter</i> <i>participle</i>, ὑπάρχον ὑμῖν πολεμεῖν <b>since it is allowed</b> you to.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.124, compare 5th-6th c.BC: Plato Philosophus “Symposium” 217a. ">Refs 5th c.BC+</a>]<br /><Level1><b>__C</b></Level1> <b>to be</b> ὕπαρχος or <b>subordinate colleague,</b> [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 36.36; τῷ.. Ἀντωνίνῳ [prev. author] 71.34. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__C.II</b></Level2> uncertain in the sense of ἄρχω, <b>rule;</b> for [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.87 ">Refs 5th c.BC+</a>], where the [<a href="javascript:void(0)" title=" Scholia is in error, see above 5th c.BC: Bacchylides Lyricus 111.2b; in 4th c.BC: Aristoteles Philosophus “Politica” 1291b32 ὑπερέχειν is probable reading ">Refs 5th c.BC+</a>]	
G5225	ὑπάρχω	huparchō	to be	G:V	<b> ὑπάρχω</b>, <br /> <i>future</i> <br /><Level1><b>__A</b></Level1> <b>-ξω</b>[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.109, 5th c.BC: Sophocles Tragicus “Antigone” 932 (_anapaest meter_): ">Refs 5th c.BC+</a>]<i>aorist</i> ὑπῆρξα (see. below [<a href="javascript:void(0)" title=" 1)">Refs</a>]:—<i>passive</i>, <i>future</i> ὑπαρχθήσομαι [<a href="javascript:void(0)" title=" “PTeb.” 418.7 (3rd c.AD): ">Refs 3rd c.AD+</a>]<i>perfect</i> ὕπηργμαι, <i>Ionic dialect</i> <b>-αργμαι</b>[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.11 ">Refs 5th c.BC+</a>]:—<b>begin, take the initiative</b>:—Constr.: <br /><Level3><b>__A.1</b></Level3> <i>absolutely</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.286, 5th c.BC: Euripides Tragicus “Phoenissae” 1223; ὑπάρχων ἠδίκεις αὐτούς 5th-6th c.BC: Isocrates Orator 16.44 ">Refs 8th c.BC+</a>]; ὁ ὑπάρξας the <b>beginner</b> (in a quarrel), [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 59.15, compare 1; ἀμύνεσθαι τοὺς ὑπάρξαντας 5th c.BC: Lysias Orator 24.18; ἀμυνομένους, μὴ ὑπάρχοντας 5th-6th c.BC: Plato Philosophus “Gorgias” 456e; ὡς οὐχ ὑπάρχων ἀλλὰ τιμωρούμενος 4th-3rd c.BC: Menander Comicus 358 ">Refs 5th c.BC+</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 41c, 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 12.41, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.2</b></Level3> with <i>genitive</i>, <b>take the initiative in, begin,</b> ἀδίκων ἔργων, ἀδικίης, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.5, 4.1, compare 5th c.BC: Thucydides Historicus 2.74, etc.; ὑ. τῆς ἐλευθερίας τῇ Ἑλλάδι 5th-6th c.BC: Andocides Orator 1.142, compare 5th-6th c.BC: Plato Philosophus “Menexenus” 237b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.3</b></Level3> with <i>participle</i>, <b>take the initiative in</b> doing, ἐμὲ ὑπῆρξαν ἄδικα ποιεῦντες [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.8.β, compare 6.133, 9.78 ">Refs 5th c.BC+</a>]; ὑπάρχει εὖ (or κακῶς) ποιῶν τινα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.3.23, 5.5.9 ">Refs 5th c.BC+</a>]; τοῖς αὐτοῖς ἀμύνεσθαι οἷσπερ καὶ οἱ Λκεδαιμόνιοι ὑπῆρξαν retaliating by the means which the L. <b>had used first,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.67 (where οἷσπερ is explained by the following ἀποκτείναντες and ἐσβαλόντες). ">Refs 5th c.BC+</a>]<br /><Level4><b>__A.3.b</b></Level4> in <i>middle</i> with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 14.11: with _genitive_, βαδίσεως -ονται [prev. work] 4.34; ἡλίου -ομένου τῆς ἀκμῆς [prev. work] 1.20. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__A.4</b></Level3> with <i>accusative</i>, ὑ. εὐεργεσίας εἴς τινα or τινι <b>take the initiative in</b> [doing] kindnesses to one, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.280, 4th c.BC: Aeschines Orator 2.26 ">Refs 4th c.BC+</a>]; ὑ. τοῦτο (i.e. τὸ εὐνοεῖν) [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 927 ">Refs 4th c.BC+</a>]:—<i>passive</i>, ὑπηρεσίαι ὑπηργμέναι εἰς Φίλιππον αὑτῷ [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.109; τὰ παρὰ τῶν θεῶν ὑπηργμένα 4th c.BC: Demosthenes Orator 1.10 ">Refs 4th c.BC+</a>]; τὰ ἔκ τινος ὑπαργμένα (<i>Ionic dialect</i> for ὑπηργ-) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.11; ὑπηργμένων πολλῶν κἀγαθῶν 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1159; οὐδέν μοι ὑπῆρκτο εἰς αὐτόν 5th c.BC: Antipho Orator 5.58; ἀνάξια τῶν εἰς ὑμᾶς ὑπηργμένων 5th c.BC: Lysias Orator 21.25 ">Refs 5th c.BC+</a>]; ἄξιον τῶν ὑ. equivalent <b>to what was done for him,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1163b21: _impersonal_, ὑπῆρκτο αὐτοῦ (i.e. τοῦ Πειραιέως)">Refs 4th c.BC+</a>] <b>a beginning</b> of it <b>had been made,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.93. ">Refs 5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> in <i>active</i> only, <b>to be the begining,</b> παιδοβόροι μὲν πρῶτον ὑπῆρξαν μόχθοι τάλανες [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 1068 (_anapaest meter_)">Refs 4th c.BC+</a>]; πολλῶν κακῶν, μεγάλων ἀχέων, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 1582 (variant), “Andr.” 274 (Lyric poetry), compare “HF” 1169. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> <b>to be already in existence,</b> πημονῆς δ᾽ ἅλις γ᾽ ὑπάρχει [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1656 (troch.); φοίνισσα δὲ Θρηϊκίων ἀγέλα ταύρων ὑπᾶρχεν ">Refs 4th c.BC+</a>]<b>was already there,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.205 ">Refs 5th c.BC+</a>]; αὗται αἱ νέες τοῖσι Ἀθηναίοισι ὑπῆρχον <b>already existed,</b> opposed to to those they were about to build, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.144 ">Refs 5th c.BC+</a>]; εἰ τοίνυν σφι χώρη γε μηδεμία ὑπῆρχε if they <b>had</b> no country <b>originally existing,</b> [<a href="javascript:void(0)" title=" [prev. author] 2.15 ">Refs</a>]; χωρὶς δὲ τούτων οἱ χίλιοι ὑπῆρχον the <b>original</b> thousand <b>existed,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.5.5; ἔδει πρῶτον μὲν ὑπάρχειν πάντων ἰσηγορίαν 5th c.BC: Eupolis Comicus 291 (Lyric poetry); ὑπαρχούσης μὲν τιμῆς, παρούσης δὲ δυνάμεως 5th-6th c.BC: Xenophon Historicus “Agesilaus” 8.1; τοῦτο δεῖ προσεῖναι, τὰ δ᾽ ἄλλ᾽ ὑπάρχει 4th c.BC: Demosthenes Orator 3.15, compare 8.53; ταὐτὰ ὑ. αὐτῷ ἅπερ ἐμοί 5th c.BC: Antipho Orator 5.60, compare 5th c.BC: Lysias Orator 12.23 ">Refs 5th c.BC+</a>]; ὑμῖν.. ἐλευθερίαν τε ὑπάρχειν καὶ Λακεδαιμονίων ξυμμάχοις κεκλῆσθαι <b>there is in store</b> for you.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.9: with _genitive_, οἶκος δ᾽ ὑ. τῶνδε.. ἔχειν">Refs 5th c.BC+</a>] <b>there is</b> store of these things for us to have, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 961 (assuming variant, οἴκοις Pors.): frequently in ">Refs 4th c.BC+</a>]<i>participle</i>, ἡ ὑπάρχουσα οὐσία the <b>existing</b> property, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 1.28; τὰ ὑ. ἁμαρτήματα 5th c.BC: Thucydides Historicus 2.92 ">Refs 5th c.BC+</a>]; τῆς ὑ. τιμῆς for the <b>current</b> price, Syngr. cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 35.12 ">Refs 4th c.BC+</a>]; οἱ ὑ. πολῖται the <b>existing</b> citizens, [<a href="javascript:void(0)" title=" [prev. author] 18.295 ">Refs</a>]; τῆς φύσεως ὑ. nature <b>being what it is,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.4.4 ">Refs 5th c.BC+</a>]; also κρησφύγετόν τι ὑπάρχον εἶναι that there should be a refuge <b>ready prepared,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.124. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> <b>exist really,</b> opposed to φαίνομαι, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Caelo” 297b22, “Metaph.” 1046b10; ἀθεώρητοι τῶν ὑπαρχόντων [prev. author] “GC” 316a9; καταληπτικὴ φαντασία ἡ ἀπὸ τοῦ ὑπάρχοντος “Stoicorum Veterum Fragmenta” 2.25. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.4</b></Level3> simply, <b>be,</b> τοῖσιν ἄγουσιν κλαύμαθ᾽ ὑπάρξει [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 932 (_anapaest meter_); ὅθεν εὐμάρει᾽ ὑπάρχοι πόρου [prev. author] “Ph.” 704 (Lyric poetry)">Refs 5th c.BC+</a>]: and with a predicate, θησαυρὸς ἄν σοι παῖς ὑπῆρχ᾽ οὑμός [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 1229; τὸ χωρίον καρτερὸν ὑ. 5th c.BC: Thucydides Historicus 4.4 ">Refs 5th c.BC+</a>]; φύσεως ἀγαθῆς ὑπάρξαι <b>to be</b> of a good natural disposition, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 21.11; κἂν σοφὸς ὑπάρχῃ 4th-3rd c.BC: Philemo Comicus 102 ">Refs 5th c.BC+</a>]; μέγα ὑ. τοῖς τοιούτοις λόγοις ις of great advantage to them, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 3.19 ">Refs 4th c.BC+</a>]; πολλῶν ὑπάρξει κῦρος ἡμέρα καλῶν, ={κυρώσει πολλὰ καλά}, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 919. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.4.b</b></Level4> τὰ ὑπάρχοντα, much like{τὰ ὑπηργμένα} [<a href="javascript:void(0)" title="(4th-5th c.BC: Aeschylus Tragicus 4 _passive_)">Refs 4th c.BC+</a>], a man's <b>record,</b> ἀνάξιον τῶν ὑ. τῇ πόλει καὶ πεπραγμένων τοῖς προγόνοις [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 8.49 ">Refs 4th c.BC+</a>]; τὰ κάλλιστα τῶν ὑ. your <b>past record,</b> [<a href="javascript:void(0)" title=" [prev. author] 18.95 ">Refs</a>]; ἡ ὑπάρχουσα αἰσχύνη the disgrace <b>which has been incurred,</b> [<a href="javascript:void(0)" title=" [prev. author] 19.217; τὰ ὑπάρχοντα [αὑτῷ] ἐγκλήματα 4th c.BC: Aeschines Orator 1.179. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.5</b></Level3> sometimes with a <i>participle</i>, much like{τυγχάνω, τοιαῦτα [αὐτῷ] ὑπῆρχε ἐὀντα} [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.192; ἐχθρὸς ὑ. ὤν 4th c.BC: Demosthenes Orator 21.38; ὑ. δύναμιν κεκτημένοι [prev. author] 3.7, compare 15.1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.6</b></Level3> προγόνων ὑ. τῶν ἐξ Ἰλίου <b>to be the descendant of</b>.., [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 2.65. ">Refs 1st c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> like{ὑπόκειμαι} [<a href="javascript:void(0)" title=" II.2, ">Refs</a>]<b>to be laid down, to be taken for granted,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 198d ">Refs 5th c.BC+</a>]; τούτου ὑπάρχοντος, τούτων ὑπαρχόντων, <b>this being granted,</b> [<a href="javascript:void(0)" title=" [prev. author] “Ti.” 30c, 29b; θέντες ὡς ὑπάρχον [prev. author] “R.” 458a. ">Refs</a>]<br /><Level2><b>__B.III</b></Level2> <b>belong to, fall to</b> one, <b>accrue,</b> ὑπάρξει τοι.. τὰ ἐναντία you <b>will have,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.109, etc.; τὸ μισεῖσθαι πᾶσιν ὑ. 5th c.BC: Thucydides Historicus 2.64 ">Refs 5th c.BC+</a>]; τὴν ὑπάρχουσαν ἀπ᾽ ἀλλήλων ἀμφοτέροις [σωτηρίαν] [<a href="javascript:void(0)" title=" [prev. author] 6.86 ">Refs</a>]; ἡ ὑπάρχουσα φύσις your <b>proper</b> nature, its <b>normal</b> condition, [<a href="javascript:void(0)" title=" [prev. author] 2.45 ">Refs</a>]; τῇ τέχνῃ ὑπάρχειν διδούς assigning <b>as a property</b> of art, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 58c, compare “Tht.” 150b, 150c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.III.2</b></Level3> of persons, ὑ. τινί <b>to be devoted to</b> one, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.1.4, “HG” 7.5.5, 4th c.BC: Demosthenes Orator 19.54, etc.">Refs 5th c.BC+</a>]; καθ᾽ ὑμῶν ὑπάρξων ἐκείνῳ <b>he will be on</b> his <b>side</b> against you, [<a href="javascript:void(0)" title="[prev. work]118, compare 2.14. ">Refs</a>]<br /><Level4><b>__B.III.2.b</b></Level4> ἐν παντὶ.. πᾶς χωρίῳ, καὶ ᾧ μὴ ὑπάρχομεν every one in every place, even <b>outside our sphere of influence</b> (literal <b>to which we do</b> not <b>belong</b>), [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.87. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.III.3</b></Level3> in the Logic of [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus ὑπάρχειν">Refs 4th c.BC+</a>] denotes <b>the subsistence</b> of qualities <i>in a subject, </i>[<a href="javascript:void(0)" title=" “Metaph.” 1025a14">Refs</a>]; ὑ. τινί, ={κατηγορεῖσθαί τινος}, [<a href="javascript:void(0)" title=" “APr.” 25a13, +others">Refs</a>]; ὑ. κατά τινος[<a href="javascript:void(0)" title=" [prev. work] 24a27, “Int.” 16b13 ">Refs</a>]; ἐπί τινος[<a href="javascript:void(0)" title=" [prev. work] 16a32; ὑ. τινὶ ζῴῳ πεζῷ δίποδι εἶναι “Top.” 109a14 ">Refs</a>]; ὑπάρξει τι [τῷ πρώτῳ] it <b>will have predicates,</b> [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 5.6.2; ἡ γένεσις τῷ χρόνῳ.. ὑπάρχει 5th-6th c.AD: Damascius Philosophus “de Principiis” 142. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__B.IV</b></Level2> frequently in <i>neuter</i> <i>plural</i> <i>participle</i>, τὰ ὑπάρχοντα, <br /><Level3><b>__B.IV.1</b></Level3> in <i>signification</i> [<a href="javascript:void(0)" title=" 1, ">Refs</a>]<b>existing circumstances, presentadvantages,</b> [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 191, 4th c.BC: Demosthenes Orator 2.2; ἀπὸ τῶν αἰεὶ ὑ. σφαλέντες 5th c.BC: Thucydides Historicus 4.18, compare 6.33 ">Refs 5th c.BC+</a>]; πρὸς τὰ ὑ.[<a href="javascript:void(0)" title=" [prev. work] 31; ἐκ τῶν ὑ. ">Refs</a>]<b>under the circumstances, according to one's means,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.4.9, 4th c.BC: Aristoteles Philosophus “Politica” 1288b33; ὡς ἐκ τῶν ὑ. 5th c.BC: Thucydides Historicus 7.76, 8.1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.IV.2</b></Level3> in <i>signification</i> [<a href="javascript:void(0)" title=" 111, ">Refs</a>]<b>possessions, resources,</b> [<a href="javascript:void(0)" title=" [prev. author] 1.70, 144, etc.">Refs</a>]; τὰ ἑκατέροις ὑ.[<a href="javascript:void(0)" title=" [prev. work] 141; κινδυνεύειν περὶ τῶν ὑ. 5th-6th c.BC: Isocrates Orator 3.57 ">Refs 5th c.BC+</a>]: as a <i>substantive</i>, τὰ ὑ. αὐτοῦ [<a href="javascript:void(0)" title=" NT.Matt.24.47, cf. LXX.Gen.12.5 ">LXX+NT</a>]; ὑποθέμενος τὰ ὑ. καὶ ὑπάρξοντα <b>present</b> and <b>future resources,</b> [<a href="javascript:void(0)" title=" POxy. 125.22 (6th c.AD), etc. ">Refs 6th c.AD+</a>]<br /><Level3><b>__B.IV.3</b></Level3> in Mathematics texts, ὑπάρχοντα εἴδη <b>positive</b> terms, [<a href="javascript:void(0)" title=" 3rd c.AD: Diophantus Mathematicus 1 “Def.” 10. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__B.V</b></Level2> <i>impersonal</i>, ὑπάρχει <b>the fact is that</b>.., with <i>accusative</i> et <i>infinitive</i>, ὑ. γάρ σε μὴ γνῶναί τινα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1340 ">Refs 5th c.BC+</a>]; ὡς ὑ. τοῦ ἔχειν.. as <b>the case stands</b> with regard to having, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 516b25; περὶ τοὺς μαστοὺς ὑπεναντίως ὑ. [prev. work] 500a14. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.V.2</b></Level3> <b>it is allowed, it is possible,</b> with <i>dative</i> et <i>infinitive</i>, ὑ. ἡμῖν ἐπικρατεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.63, compare 5th-6th c.BC: Andocides Orator 2.19, etc.; ὑ. αὐτῇ εὐδαίμονι εἶναι 5th-6th c.BC: Plato Philosophus “Phaedo” 81a, compare “Prt.” 345a, “Phdr.” 240b, etc.">Refs 5th c.BC+</a>]: also without a <i>dative</i>, οὐχ ὑ. εἰδέναι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.82; ὑ. τὴν αὐτὴν εἶναι μητέρα 4th c.BC: Isaeus Orator 7.25, etc.: _absolutely_, ὥσπερ ὑπῆρχε">Refs 5th c.BC+</a>] as well as <b>was possible,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.109. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.V.3</b></Level3> in <i>neuter</i> <i>participle</i>, ὑπάρχον ὑμῖν πολεμεῖν <b>since it is allowed</b> you to.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.124, compare 5th-6th c.BC: Plato Philosophus “Symposium” 217a. ">Refs 5th c.BC+</a>]<br /><Level1><b>__C</b></Level1> <b>to be</b> ὕπαρχος or <b>subordinate colleague,</b> [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 36.36; τῷ.. Ἀντωνίνῳ [prev. author] 71.34. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__C.II</b></Level2> uncertain in the sense of ἄρχω, <b>rule;</b> for [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.87 ">Refs 5th c.BC+</a>], where the [<a href="javascript:void(0)" title=" Scholia is in error, see above 5th c.BC: Bacchylides Lyricus 111.2b; in 4th c.BC: Aristoteles Philosophus “Politica” 1291b32 ὑπερέχειν is probable reading ">Refs 5th c.BC+</a>]	
G5226	ὑπείκω	hupeikō	to submit	G:V	<b> ὑπείκ-ω</b>, <br /> <i>Epic dialect</i> <b>ὑποείκω</b>, with <i>imperfect</i> ὑπόεικον, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.305 ">Refs 8th c.BC+</a>]: <i>future</i> ὑπείξω [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1362, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 625, 4th c.BC: Demosthenes Orator 15.24; ὑπείξομαι 8th c.BC: Ilias Homerus Epicus “Illiad” 1.294, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.117 ">Refs 8th c.BC+</a>]; <i>Epic dialect</i> also ὑποείξομαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.602 ">Refs 8th c.BC+</a>]: <i>aorist 1</i> ὑπεῖξα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.7.31 ">Refs 5th c.BC+</a>]; <i>Epic dialect</i> ὑπόειξα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.227: compare ὑπεικαθεῖν">Refs 8th c.BC+</a>]:—<b>retire, withdraw, depart,</b> with <i>genitive</i> loci, νεῶν <b>from</b> the ships, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.305 ">Refs 8th c.BC+</a>]; ὑ. τινὶ ἕδρης <b>retire from</b> one's seat <b>for</b> another, make room for him, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.42 ">Refs 8th c.BC+</a>]; ὑ. τοῦ ἀρχαίου λόγου <b>draw back</b> from.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.160 ">Refs 5th c.BC+</a>]; ὑ. τινὶ λόγων (conjecture Valck. for λόγῳ) give one the first word, allow him to speak first, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.3.16; πολίταις ὁδῶν καὶ θάκων καὶ λόγων ὑπείκειν [prev. author] “Cyr.” 8.7.10. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>yield, give way,</b> ὑ. τινί [<a href="javascript:void(0)" title=" [prev. author] “An.” 7.7.31 ">Refs</a>]: <i>absolutely</i>, of a seaman, ὅστις.. πόδα τείνας ὑπείκει μηδέν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 716 ">Refs 5th c.BC+</a>]; of things, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.266; ὅσα δένδρων ὑ. 5th c.BC: Sophocles Tragicus “Antigone” 713; ὑ. ὑγρὰ οὖσα ἡ κνήμη 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 7.6; ὑ. αἱ δάπιδες ">Refs 8th c.BC+</a>]<b>are soft and yielding,</b> [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 8.8.16 ">Refs</a>]; ἐν ὑπείκοντι in <b>a yielding substance,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 694b15; πρὸς ἀντιπῖπτον.. καὶ οὐ πρὸς ὑπεῖκον [prev. author] “Pr.” 961b4; καθ᾽ ἅπερ ἂν ὑπείκῃ 2nd c.AD: Galenus Medicus 2.711 ">Refs 4th c.BC+</a>]; τὸ ὑπεῖκον, ={οἱ ὑπείκοντες}, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 327. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> with <i>accusative</i>, πάροιθε νεμεσσηθεὶς ὑπόειξε χεῖρας ἐμάς <b>he scaped</b> my hands, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.227. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>yield, give way, comply,</b>[<a href="javascript:void(0)" title=" [prev. work] 211; θεοῖσιν ὑπείξεαι ἀθανάτοισι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.117, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 23.602; ἀλλ᾽ ἤτοι μὲν ταῦθ᾽ ὑποείξομεν ἀλλήλοισι 4.62 ">Refs 8th c.BC+</a>]; σοὶ πᾶν ἔργον ὑπείξομαι <b>I will give way</b> to thee in.., [<a href="javascript:void(0)" title=" 1.294: in Trag., _Attic dialect_, etc., sometimes _absolutely_, ">Refs</a>]<b>yield, submit,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 371, “OT” 625, 5th c.BC: Thucydides Historicus 1.127, 5th-6th c.BC: Plato Philosophus “Apologia” 32a, NT.Heb.13.17, etc.">NT+5th c.BC+</a>]: sometimes with <i>dative</i>, <b>submit to,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1362; τιμαῖς 5th c.BC: Sophocles Tragicus “Ajax” 670; γήρᾳ ὑ. 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 140 (_anapaest meter_); ὑ. θυμουμένοις 5th-6th c.BC: Plato Philosophus “Leges” 717d, compare “R.” 336e, etc.; ἐπιθυμίαις 1st c.BC: Philodemus Gadarensis Epigrammaticus “D.” 1.25: with ">Refs 5th c.BC+</a>]<i>infinitive</i>, νῷν ὕπεικε τὸν κασίγνητον μολεῖν <b>concede</b> to us that.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1184 ">Refs 5th c.BC+</a>]; ὑ. δαμῆναι <b>submit</b> to be conquered, [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 4.1676 ">Refs 3rd c.BC+</a>]; but ὑ. μὴ πολεμίζειν <b>yield,</b> so as not to.., probable reading [<a href="javascript:void(0)" title="[prev. work] 408 (ὑπείξομαι, -ωμαι codices). ">Refs</a>]	
G5227	ὑπεναντίος	hupenantios	opposed	G:A	<b> ὑπεναντί-ος</b>, α, ον <br /> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1327a17, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Agesilaus” 24 ">Refs 4th c.BC+</a>]; but ος, ον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus Alcaeus2.139b">Refs 5th c.BC+</a>]:— <b>set over against, meeting,</b> ἵπποι ὑ. ἀλλήλοισιν [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 347. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>set against, opposite,</b> of enemies in battle, τοὺς σφίσιν ὑ. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.2 ">Refs 5th c.BC+</a>]; οἱ ὑ. the <b>enemy,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.38, compare 4th c.BC: Demosthenes Orator 18.148, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>opposed, opposite, contrary,</b> γένη [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 306e ">Refs 5th c.BC+</a>]; of <b>contrary</b> properties, τὸ ὑ. [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 13 ">Refs 5th c.BC+</a>]; ὑπεναντιωτάτοις.. πλείστοις χρώμενον endued with most qualities <b>most opposed to one another,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 141.2; ἰχθῦς ὑ. αὑτοῖσι 4th-3rd c.BC: Damoxenus Comicus 2.37 ">Refs 4th c.BC+</a>]: frequently with <i>dative</i>, <b>opposite</b> or <b>contrary to,</b> ὁ ὑπεναντία τούτοισι λέξας [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.50, compare 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.8.24 (_superlative_), 5th-6th c.BC: Plato Philosophus “Theaetetus” 176a, “Lg.” 810d, 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.28U., “Abh.Berl.Akad.” 1925(5).7 (Cyrene, 3rd c.BC), “SIG” 613.28 (Delph., 2nd c.BC), Wilcken “Chr.” 27.1 (2nd c.AD), etc.">Refs 5th c.BC+</a>]; so ὑ. πρός τι [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1328b41; πρὸς δημοκρατίαν “IG” 22.657.48: as ">Refs 4th c.BC+</a>] <i>substantive</i>, τὸ ὑ. τούτου.. πέφυκε is in character the <b>opposite</b> of this, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.80 ">Refs 5th c.BC+</a>]; τὰ ὑ. τούτων <b>on the contrary,</b> [<a href="javascript:void(0)" title=" [prev. author] 7.153 ">Refs</a>]; τὰ ὑ. <b>incongruities,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Poetica” 1455a26, compare 1461b23. ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> of logical propositions, <b>subcontrary,</b> [<a href="javascript:void(0)" title=" 7th c.AD: Stephanus Philosophus “in librum Aristotelis de Interpretatione commentarium - pars” 30.38. ">Refs 7th c.AD+</a>] <i>adverb</i> -ίως[<a href="javascript:void(0)" title=" [prev. work] 32.24. ">Refs</a>]<br /><Level4><b>__4.b</b></Level4> in Mathematics texts, <b>subcontrary,</b> τομή [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Apollonius Pergaeus Geometra 1.5 ">Refs 3rd c.BC+</a>]; of a mean, [<a href="javascript:void(0)" title=" 4th c.BC: Archytas Tarentinus Philosophus 2, 3rd c.AD(?): Pappus Mathematicus 84.14, etc. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>adverb</i> -ίως <b>in a manner contrary to,</b> τοῖς νόμοις [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.8 ">Refs 4th c.BC+</a>]; ὑ. ἔχειν to be <b>opposed,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 719a28 ">Refs 4th c.BC+</a>]; ὑ. κεῖσθαι[<a href="javascript:void(0)" title=" [prev. work] 719b18; περί τινα ὑ. ὑπάρχει πρός τι [prev. author] “HA” 500a13, +others, compare 1st c.BC: Philodemus Philosophus “περὶ ποιημάτων” 5.19; ὑ. θεραπεύσεις 6th c.AD: Aëtius Medicus 16.52: also _neuter_ _plural_ ὑπεναντία">Refs 1st c.BC+</a>] as <i>adverb</i>, [<a href="javascript:void(0)" title=" “IG” 22.1258.8, 7.2225.36 (Thisbe, 2nd c.BC, senatus consultum). ">Refs 2nd c.BC+</a>]	
G5228	ὑπέρ	huper	above/for	G:Prep	<b> ὑπέρ</b> [ῠ], <br /> <i>Epic dialect</i> also <b>ὑπείρ</b>, used by [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus (for the sake of meter) only in the phrase ὑπεὶρ ἅλα (see. ὑπείρ); 4th c.AD(?): Arcadius Grammaticus ">Refs 8th c.BC+</a>] <b>ὁπέρ</b> (which see): in <i>Aeolic dialect</i> replaced by περί (see. περί [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus V): _preposition_ governing _genitive_ and _accusative_, in 4th c.AD(?): Arcadius Grammaticus ">Refs 4th c.BC+</a>] also <i>dative</i> (Cf. Sanskrit <i>upaári</i> 'above', Gothic <i>ufar,</i> O[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus ">Refs 5th c.BC+</a>] <b>ofer</b> 'over':—from it are formed the <i>comparative</i> and <i>superlative</i> ὑπέρτερος, -τατος, also <i>adverb</i> ὕπερθεν, and Nouns ὑπέρα, ὕπερος.) <br /><Level1><b>__A</b></Level1> WITH GENIT., <br /><Level2><b>__A.I</b></Level2> of Place, <b>over;</b> <br /><Level3><b>__A.I.1</b></Level3> in a state of rest, <b>over, above,</b> frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, βάλε.. στέρνον ὑ. μαζοῖο 8th c.BC: Ilias Homerus Epicus “Illiad” 4.528 ">Refs 8th c.BC+</a>]; χιτωνίσκους ἐνεδεδύκεσαν ὑ. γονάτων <b>not reaching to</b> the knees, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.4.13; ἕστηκε.. ὅσον τ᾽ ὄργυι᾽ ὑ. αἴης 8th c.BC: Ilias Homerus Epicus “Illiad” 23.327; εἴθ᾽ ὑ. γῆς, εἴτ᾽ ἐπὶ γῆς, εἴθ᾽ ὑπὸ γῆς 4th-3rd c.BC: Theophrastus Philosophus “de Igne” 1 ">Refs 8th c.BC+</a>]; στῆ δ᾽ ἄρ᾽ ὑ. κεφαλῆς stood <b>over</b> his head as he lay asleep, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.20, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.803, +others; πασάων ὕ. ἥ γε κάρη ἔχει 6.107; ὑ. πόλιος, ὅθι Ἕρμαιος λόφος ἐστίν, ἦα 16.471 ">Refs 8th c.BC+</a>]; ὑ. κεφαλῆς οἱ ἐγίνετο διεξελαύνοντι <b>over</b> head, i. e. over the gateway, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.187; ὑ. τῆς ὀροφῆς “IG” 12.373.246; ὑ. τοῦ ἀγάλματος [prev. work]264; ὄρος τὸ ὑ. Τεγέης 5th c.BC: Herodotus Historicus 6.105 ">Refs 5th c.BC+</a>]; τὰ ὑ. κεφαλῆς the higher ground, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Agesilaus” 2.20 ">Refs 5th c.BC+</a>]; Ἰονίας ὑ. ἁλὸς οἰκέων <b>on</b> the Ionian sea, i.e. on its shores, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 7.65; λιμὴν καὶ πόλις ὑ. αὐτοῦ κεῖται 5th c.BC: Thucydides Historicus 1.46, compare 6.4, 2nd-3rd c.AD: Dio Cassius Historicus 40.14 ">Refs 5th c.BC+</a>]: of relative geographical position, <b>above, farther inland,</b> οἰκέοντες ὑ. Ἁλικαρνησσοῦ μεσόγαιαν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.175; ἐξ Αἰθιοπίας τῆς ὑ. Αἰγύπτου 5th c.BC: Thucydides Historicus 2.48; τοῖς ὑ. Χερρονήσου Θρᾳξίν 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.6.2; ὑ. Μασσαλίας 2nd c.BC: Polybius Historicus 2.14.8, compare 5.73.3, +others">Refs 5th c.BC+</a>]: in Hellenistic Gr. the <i>accusative</i> is commoner in this sense, see below [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus I. ">Refs 5th c.BC+</a>]<br /><Level4><b>__A.I.1.b</b></Level4> of ships at sea, <b>off</b> a place, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.112, 8.95; ναυμαχίην τὴν ὑ. Μιλήτου γενομένην 5th c.BC: Herodotus Historicus 6.25; ὑ. τούτου (i.e. Φαλήρου) ἀνακωχεύσαντες τὰς νέας [prev. work] 116. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.I.2</b></Level3> in a state of motion, <b>over, across,</b> κῦμα νηὸς ὑ. τοίχων καταβήσεται [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.382; τὸν δ᾽ ὑ. οὐδοῦ βάντα προσηύδα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.575; πηδῶντος.. τάφρων ὕ. 5th c.BC: Sophocles Tragicus “Ajax” 1279; ὑ. θαλάσσης καὶ χθονὸς ποτωμένοις 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 576 ">Refs 8th c.BC+</a>]; ἐκκυβιστᾶν ὑ. [τῶν ξιφῶν] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 2.11. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.I.3</b></Level3> <b>over, beyond,</b> ἐν Κρήτῃ εὐρείῃ τηλοῦ ὑ. πόντου [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.257. ">Refs 8th c.BC+</a>]<br /><Level2><b>__A.II</b></Level2> <i>metaphorically</i>, <b>in defence of, on behalf of,</b> τεῖχος ἐτειχίσσαντο νεῶν ὕ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.449; ἑκατόμβην ῥέξαι ὑ. Δαναῶν 1.444 ">Refs 8th c.BC+</a>]: generally, <b>for the prosperity</b> or <b>safety of,</b> τὰ ἱερὰ ὑ. τῆς Εὐβοίας θῦσαι [<a href="javascript:void(0)" title=" “IG” 12.39.65, compare 45.5; ἱερὰ θυόμενα ὑ. τῆς πόλεως 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.2.13; ἐπιτελεῖν τὰς θυσίας ὑ. τε ὑμῶν καὶ τῶν τέκνων “UPZ” 14.27 (2nd c.BC)">Refs 5th c.BC+</a>]; in dedications (always with reference to living persons), Σμικύθη μ᾽ ἀνέθηκεν.. εὐξαμένη.. ὑ. παίδων καὶ ἑαυτῆς [<a href="javascript:void(0)" title=" “IG” 12.524, compare 22.4403, 42(1).569 (Epid.); Ἀρτέμιδι Σωτείρᾳ ὑ. βασιλέως Πτολεμαίου Ἐπικράτης Ἀθηναῖος “OGI” 18 (Egypt, 3rd c.BC), compare 365 (Amasia, 2nd c.BC), +others; ὑ. τῆς εἰς αἰῶνα διαμονῆς Ἀντωνείνου Καίσαρος [prev. work]702.3 (Egypt, 2nd c.AD); ὑ. τῆς τύχης.. Ἀντωνείνου Σεβαστοῦ Εὐσεβοῦς [prev. work]703.2 (Ptolemais, 2nd c.AD); ὑ. σωτηρίας τοῦ κυρίου ἡμῶν.. Ἀντωνείνου [prev. work]706 (Egypt, 2nd-3rd c.AD)">Refs 3rd c.BC+</a>]; εὑδόντων ὕ. φρούρημα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 705 ">Refs 4th c.BC+</a>]; ὑ. τινὸς κινδυνεύειν, μάχεσθαι, βοηθεῖν, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.20, 5th-6th c.BC: Plato Philosophus “Leges” 642c, 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.5.6; ἧς ἔθνῃσχ᾽ ὕ. 5th c.BC: Sophocles Tragicus “Trachiniae” 708; ὑ. γῆς τῆς Ἀθηναίων ναυμαχέειν 5th c.BC: Herodotus Historicus 8.70; ὑ. τῆς Ἑλλάδος ἀμῦναι 5th-6th c.BC: Plato Philosophus “Leges” 692d ">Refs 5th c.BC+</a>]; ἀμυνῶ ὑ. ἱερῶν καὶ ὁσίων Jusj. cited in [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 8.105; νῦν ὑ. πάντων ἀγών 4th-5th c.BC: Aeschylus Tragicus “Persae” 405; ὑ. δόξης τελευτήσαντες 4th c.BC: Demosthenes Orator 23.210, compare 5th-6th c.BC: Isocrates Orator 6.93 ">Refs 5th c.BC+</a>]; πάνθ᾽ ὑ. ὑμῶν φανήσεται πράξας Χαβρίας, καὶ τὴν τελευτὴν αὐτὴν τοῦ βίου πεποιημένος οὐχ ὑ. ἄλλου τινός <b>in</b> your <b>interests,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 20.80, compare 83; ὑ. τῆς Ἀσίας στρατηγήσας 5th-6th c.BC: Isocrates Orator 4.154 ">Refs 5th c.BC+</a>]; of things sought, ὑ. τοῦ νεκροῦ ὠθισμὸς ἐγένετο πολύς [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.225 ">Refs 5th c.BC+</a>]; ἀφίκετο ὑ. γενεᾶς, ὑ. φωνᾶς, ὑ. τοῦ θησαυροῦ, [<a href="javascript:void(0)" title=" “IG” 42 (1).121.10,42, 123.11 (Epid., 4th c.BC)">Refs 4th c.BC+</a>]; γίνωσκέ με πεπορεῦσθαι εἰς Ἡρακλέους πόλιν ὑ. τῆς οἰκίας [<a href="javascript:void(0)" title=" “UPZ” 68.3 (2nd c.BC)">Refs 2nd c.BC+</a>]; sometimes even of the thing to be averted, ἱκέσιον λόχον δουλοσύνας ὕ. <b>about</b> slavery, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 111 (Lyric poetry), compare 4th c.BC: Aeschines Orator 3.10. ">Refs 4th c.BC+</a>]<br /><Level3><b>__A.II.2</b></Level3> <b>for, instead of, in the name of,</b> ὑ. ἑαυτοῦ τι προϊδεῖν <b>on</b> his own <b>behalf,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.141; ὑ. τινὸς ἀποκρίνεσθαι 5th-6th c.BC: Plato Philosophus “Respublica” 590a; προλέγειν 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.7.3; ἐπεὶ οὖν σὺ σιωπᾷς, ἐγὼ λέξω καὶ ὑ. σοῦ καὶ ὑ. ἡμῶν [prev. author] “Cyr.” 3.3.14, compare 5th c.BC: Sophocles Tragicus “Electra” 554 ">Refs 5th c.BC+</a>]; ὑ. Ζήνωνος πράσσων <b>as</b> Zeno's <b>representative</b>, [<a href="javascript:void(0)" title=" “PSI” 4.389.8 (3rd c.BC)">Refs 3rd c.BC+</a>]; ἔγραψεν ὑ. αὐτῶν διὰ τὸ φάσκειν αὐτοὺς μὴ εἰδέναι γράμματα [<a href="javascript:void(0)" title=" “PGrenf.” 2.17.9 (2nd c.BC)">Refs 2nd c.BC+</a>]; θεάσασθε ὃν τρόπον ὑμεῖς ἐστρατηγηκότες πάντ᾽ ἔσεσθ᾽ ὑ. Φιλίππου as though <b>by commission from</b> P., [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 3.6 ">Refs 4th c.BC+</a>]; so in other dialects with <i>accusative</i>, see below [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus see ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.3</b></Level3> in adjurations, with verbs of entreaty, entreat one <b>as representative of</b> another, τῶν ὕ. ἐνθάδ᾽ ἐγὼ γουνάζομαι οὐ παρεόντων, i. e. I entreat you as they would if they were here, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.665, compare 660 ">Refs 8th c.BC+</a>]; then more <i>metaphorically</i>, <b>by,</b> λίσσομ᾽ ὑ. ψυχῆς (<b>as you value</b> your life) καὶ γούνων σῶν τε τοκήων [<a href="javascript:void(0)" title=" 22.338, compare 24.466; λίσσομ᾽ ὑ. θυέων καὶ δαίμονος.. σῆς τ᾽ αὐτοῦ κεφαλῆς καὶ ἑταίρων 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.261; λίσσου᾽ ὑ. μακάρων σέο τ᾽ αὐτῆς ἠδὲ τοκήων 3rd c.BC: Apollonius Rhodius Epicus 3.701 ">Refs 8th c.BC+</a>]; ὑ. ξενίου λίσσεται ὔμμε Διός <b>in the name of</b> Zeus, [<a href="javascript:void(0)" title="“Anthologia Graeca” 7.499.2 (3rd c.BC: Theaetetus Epigrammaticus)">Refs 3rd c.BC+</a>]; so <i>Aeolic dialect</i> περ (see. περί [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus V). ">Refs 4th c.BC+</a>]<br /><Level3><b>__A.II.4</b></Level3> of the cause or motive, <b>for, because of, by reason of,</b> ἀλγέων ὕ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 1125 (Lyric poetry); ὑ. παθέων [prev. author] “Hipp.” 159 (Lyric poetry); ἔριδος ὕ. [prev. author] “Andr.” 490 (Lyric poetry) ">Refs 5th c.BC+</a>]; of punishment or reward, <b>for, on account of,</b> τοῖσιν ἄγουσιν κλαύμαθ᾽ ὑπάρξει βραδυτῆτος ὕ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 932 (_anapaest meter_), compare 5th-6th c.BC: Isocrates Orator 11.39, 5th c.BC: Lysias Orator 3.43, 4.20, 13.41,42, 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.3.4 ">Refs 5th c.BC+</a>]; ἀτῆθθαι ὑ. τῶ πατρὸς τὰ πατρώϊα the father's property shall pay the fine <b>for</b> the father, [<a href="javascript:void(0)" title=" “Leg.Gort.” 11.42; ἀποτεισάτω ὁ δεσπότης ὑ. τοῦ δούλου “PHal.” 1.198 (3rd c.BC)">Refs 3rd c.BC+</a>]; τοῦτον (<i>i.e. </i> a runaway slave) ὃς ἂν ἀναγάγῃ, λήψεται ὅσα καὶ ὑ. τοῦ προγεγραμμένου [<a href="javascript:void(0)" title=" “UPZ” 121.24 (2nd c.BC)">Refs 2nd c.BC+</a>]; τὸ κατεσκευασμένον ὑ. τῆς ἡμετέρας σωτηρίας Ἰσιδεῖον <b>as a thank-offering for..,</b> [<a href="javascript:void(0)" title=" Sammelb. 3926.12 (1st c.BC)">Refs 1st c.BC+</a>]; ὑ. ὧν ἐτιμήσαμεν αὐτοὺς ταῖς μεγίσταις τιμαῖς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 9.57; ἀποδοῦναι χάριν ὑ. ὧν.. ἅπαντας ἀνθρώπους εὐεργέτησεν [prev. author] 4.56 ">Refs 5th c.BC+</a>]; of payment, ἡμιωβέλιον ὑ. ἑκάστου [<a href="javascript:void(0)" title=" “IG” 12.140.2 ">Refs</a>]; μέτρησον Ποσειδωνίῳ ὑ. Ἡρακλείδου <b>on account of</b> H., i.e. debiting H.'s account, [<a href="javascript:void(0)" title=" “PFay.” 16 (1st c.BC)">Refs 1st c.BC+</a>]; μετρήσω ὑ. σοῦ εἰς τὸ δημόσιον <b>for the credit of</b> your <b>account,</b> [<a href="javascript:void(0)" title=" PAmh. 2.88.22 (2nd c.AD)">Refs 2nd c.AD+</a>]; ὑ. λαογραφίας [<a href="javascript:void(0)" title=" “Ostr.Bodl.” iii 80 (1st c.AD)">Refs 1st c.AD+</a>]; ὑ. λόγου ἀννώνης [<a href="javascript:void(0)" title=" “Ostr.” 1479 (3rd c.AD)">Refs 3rd c.AD+</a>]; ὑ. ὧν ἔμαθεν καταβαλεῖν μισθόν [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Orationes” 3.126a, compare 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 3.39. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__A.II.5</b></Level3> ὑ. τοῦ μή with <i>infinitive</i>, <b>for the purpose of preventing</b> or <b>avoiding,</b> ὑ. τοῦ μηδένα.. βιαίῳ θανάτῳ ἀποθνῄσκειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Hiero” 4.3; ὑ. τοῦ μὴ ποιεῖν τὸ προσταττόμενον 5th-6th c.BC: Isocrates Orator 7.64, compare 12.80; τὴν πόλιν ἐκλιπεῖν ὑπέμειναν.. ὑ. τοῦ μὴ τὸ κελευόμενον ποιῆσαι 4th c.BC: Demosthenes Orator 18.204: also without μή,">Refs 5th c.BC+</a>] <b>for the sake of,</b> ὑ. τοῦτοῖς ἄλλοις ἐπιτάττειν ἐθέλειν ἀποθνῄσκειν to be ready to die <b>for the sake of</b>.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 6.94; μὴ τοσαύτην ποιεῖσθαι σπουδὴν ὑ. τοῦ βλάψαι τοὺς πολεμίους ἡλίκην ὑ. τοῦ μηδὲν αὐτοὺς παθεῖν δεινόν 2nd c.BC: Polybius Historicus 3.94.9, compare 5.32.1, 5.86.8 ">Refs 5th c.BC+</a>]: this <i>construction</i> is found also in <i>signification</i> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus 111. ">Refs 4th c.BC+</a>]<br /><Level2><b>__A.III</b></Level2> <b>concerning,</b> ὑ. σέθεν αῐσχε᾽ ἀκούω [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.524; κᾶρυξ ἀνέειπέ νιν ἀγγέλλων Ἱέρωνος ὑ. καλλινίκου ἅρμασι 5th c.BC: Pindarus Lyricus “P.” 1.32; Σκύθαι μὲν ὧδε ὑ. σφέων τε αὐτῶν καὶ τῆς χώρης τῆς κατύπερθε λέγουσι 5th c.BC: Herodotus Historicus 4.8 ">Refs 8th c.BC+</a>]; τὰ λεγόμενα ὑ. ἑκάστων variant in [<a href="javascript:void(0)" title=" [prev. author] 2.123; τοὺς ὑ. τοῦ αἰῶνος φόβους 4th-3rd c.BC: Epicurus Philosophus “Sententiae” 20 ">Refs 4th c.BC+</a>]; διαλεχθῆναι, ἀγορεύειν ὑ. τινός, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 39e, “Lg.” 776e ">Refs 5th c.BC+</a>]; περὶ μὲν οὖν τούτων τοσαῦτά μοι εἰρήσθω, ὑ. ὧν δέ μοι προσήκει λέγειν.. [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 24.4, compare 21, 16.20; ὑ. οὗ.. ὁμολογῶ.. διαφέρεσθαι τούτοις 4th c.BC: Demosthenes Orator 18.31 ">Refs 5th c.BC+</a>]; βουλευομένων ὑ. τοῦ ποίαν τινὰ [εἰρήνην ποιητέον] [<a href="javascript:void(0)" title=" [prev. author] 19.94; ἔγραψάς μοι ὑ. τῶν καμίνων “PCair.Zen.” 273.2 (3rd c.BC)">Refs 3rd c.BC+</a>]; ἐνεκάλουν ὑ. σύκων [<a href="javascript:void(0)" title=" “PSI” 6.554.24 (3rd c.BC)">Refs 3rd c.BC+</a>]; ἐπεδώκαμέν σοι ὑπόμνημα ὑ. τοῦ μὴ εἰληφέναι τὴν.. ὄλυραν [<a href="javascript:void(0)" title=" “UPZ” 46.4 (2nd c.BC)">Refs 2nd c.BC+</a>]; συλλαλήσαντες ὑ. τοῦ τὴν πόλιν ἐνδοῦναι τοῖς Ῥωμαίοις [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.43.1 ">Refs 2nd c.BC+</a>]; θροῦς ὑ. τοῦ τὸν Λυκοῦργον ἐκπέμπειν talk <b>of</b> sending L., [<a href="javascript:void(0)" title=" [prev. author] 5.18.5, compare 6 ">Refs</a>]; γνώμην ὑ. τῆς κοινῆς [δόξης] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 6.93; ὑ. τῶν τούτου λῃτουργιῶν.. ὡδὶ γιγνώσκω 4th c.BC: Demosthenes Orator 21.152; ἐκ τῶν ἐμφανῶν ὑ. τῶν ἀφανῶν πιστεύειν 4th c.AD: Julianus Imperator “Orationes” 4.138b; with verbs expressing emotion, ποίας.. γυναικὸς ἐκφοβεῖσθ᾽ ὕ.; 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 989; εἰ τὰ παρὰ σοὶ καλῶς ἔχει, θάρρει ὑ. ἐκείνων 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.1.17; οὐδεὶς ὑ. μου δαιμόνων μηνίεται κατασφαγείσης 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 101 (approaching sense 11.1). ">Refs 5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> WITH ACCUSATIVE<br /><Level2><b>__B.I</b></Level2> of Place in reference to motion, <b>over, beyond,</b> frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, e.g. ὑ. ὦμον ἤλυθ᾽ ἀκωκή 8th c.BC: Ilias Homerus Epicus “Illiad” 5.16, compare 851; ἀλάλησθε.. ὑπεἰρ ἅλα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.73, compare 7.135, +others, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 250, 5th c.BC: Sophocles Tragicus “Antigone” 1145 (Lyric poetry); ὑ. τὸν δρύφακτον ὑπερτιθέμενοι 2nd c.BC: Polybius Historicus 1.22.10 ">Refs 8th c.BC+</a>]: without such reference, ὑ. Ἡρακλείας στήλας ἔξω κατοικοῦσι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Critias” 108e, compare 4th c.AD: Julianus Imperator “Orationes” 1.6d; τὰς κεφαλὰς ὑ. τὸ ὑγρὸν ὑπερίσχον 2nd c.BC: Polybius Historicus 3.84.9; τῶν ὑ. τὸ Σαρδῷον πέλαγος τόπων [prev. author] 2.14.6; ὑ. Μασσαλίαν [prev. author] 2.16.1; λόφον κείμενον ὑ. τὴν ὁδόν [prev. author] 2.27.5, compare 3.47.2, +others; τῶν συριῶν ὑ. τὴν σκηνὴν οὐσῶν “PHib.” 1.38.7 (3rd c.BC)">Refs 5th c.BC+</a>]; οὐλὴ.. ὑ. ὀφρὺν δεξιάν [<a href="javascript:void(0)" title=" “PCair.Zen.” 76.13 (3rd c.BC)">Refs 3rd c.BC+</a>]; τὸ ὑ. τὸν ἔσχατον.. σπόνδυλον [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.102; ὑ. τὸν οὐρανόν 4th c.AD: Julianus Imperator “Orationes” 4.135a. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__B.II</b></Level2> of Measure, <b>above, exceeding, beyond,</b> ὑ. τὸν ἀλαθῆ λόγον [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 1.28; ὑ. τὸ βέλτιστον 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 378 (Lyric poetry); ὑ. ἐλπίδα 5th c.BC: Sophocles Tragicus “Antigone” 366 (Lyric poetry); ὑ. δύναμιν 5th c.BC: Thucydides Historicus 6.16; μεγέθει ὑ. τοὺς ἐν τῇ νηΐ 5th-6th c.BC: Plato Philosophus “Respublica” 488b; ὑ. ἄνθρωπον εἶναι [prev. author] “Lg.” 839d, 2nd c.AD: Lucianus Sophista “Vit.Auct.” 2 ">Refs 5th c.BC+</a>]; ὑ. ἡμᾶς <b>beyond</b> our powers, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Parmenides” 128b; ὑ. τὴν ἀξίαν 5th c.BC: Euripides Tragicus “Hercules Furens” 146; ὑ. τὴν οὐσίαν 5th-6th c.BC: Plato Philosophus “Respublica” 372b ">Refs 5th c.BC+</a>]; ὑ. τὸ ὕδωρ [<a href="javascript:void(0)" title="compare (ὕδωρ 1.4) 2nd c.AD: Lucianus Sophista “Pr.Im.” 29. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__B.II.b</b></Level4> after <i>comparative</i>, <b>than,</b> δυνατώτεροι ὑ... [<a href="javascript:void(0)" title=" LXX.Judg.18.26: so after Posit., τοῖς ἀγαθοῖς ὑ. αὐτόν">LXX</a>] <b>better than</b> he,[<a href="javascript:void(0)" title="LXX.3Ki.2.32. ">LXX</a>]<br /><Level3><b>__B.II.2</b></Level3> of transgression, <b>in violation of,</b> ὑ. αἶσαν, opposed to κατ᾽ αἶσαν, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.59, +others; ὑ. Διὸς αἶσαν 17.321; ὑ. μοῖραν 20.336 ">Refs 8th c.BC+</a>]; ὑ. μόρον (or ὑπέρμορον)[<a href="javascript:void(0)" title=" [prev. work] 30; ὑ. θεόν 17.327; ὑ. ὅρκια 3.299, +others ">Refs</a>]<br /><Level2><b>__B.III</b></Level2> of Number, <b>above, upwards of,</b> τὰ ὑ. δέκα μνᾶς [ξυμβόλαια] [<a href="javascript:void(0)" title=" “IG” 12.41.23, compare 22.48, +others; ὑ. τεσσεράκοντα ἄνδρας 5th c.BC: Herodotus Historicus 5.64 ">Refs 5th c.BC+</a>]; ὑ. τετταράκοντα (i.e. ἔτη) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.4.13; ὑ. τὰ στρατεύσιμα ἔτη γεγονόσι [prev. author] “Cyr.” 1.2.4 ">Refs 5th c.BC+</a>]; ὑ. ἥμισυ <b>more than</b> half, [<a href="javascript:void(0)" title="[prev. work] 3.3.47. ">Refs</a>]<br /><Level2><b>__B.IV</b></Level2> of Time, <b>beyond,</b> i.e. <b>before, earlier than,</b> ὁ ὑ. τὰ Μηδικὰ πόλεμος [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.41; ὑ. τὴν φθοράν 5th-6th c.BC: Plato Philosophus “Timaeus” 23c. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.V</b></Level2> in some dialects, in sense [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus 11.1,2">Refs 4th c.BC+</a>], <b>on behalf of,</b> ὑ. τὰν πόλιν [<a href="javascript:void(0)" title=" “SIG” 437 (Delph., 3rd c.BC), +others,compare “IG” 42(1).109iv113 (Epid., 3rd c.BC), 5(2).438-40,442 (Megalopolis, 2nd c.BC), 42(1).380,665 (Epid., 1st c.AD), “IPE” 4.71.10 (Cherson., 2nd c.AD)">Refs 3rd c.BC+</a>]; in sense [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus 111">Refs 4th c.BC+</a>], <b>concerning,</b> ἐπικράνθη μοι ὑ. ὑμᾶς [<a href="javascript:void(0)" title=" LXX.Ruth.1.13. ">LXX</a>]<br /><Level1><b>__C</b></Level1> WITH DAT., only [<a href="javascript:void(0)" title=" 4th c.AD(?): Arcadius Grammaticus, μαχόμενοι ὑ. τᾷ τᾶς πόλιος ἐλευθερίᾳ">Refs 4th c.AD+</a>] fighting <b>for..,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 5(2).16 (Tegea, 3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level1><b>__D</b></Level1> POSITION: ὑπέρ may follow its <i>substantive</i>, but then by anastrophe becomes ὕπερ, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.339, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.450, +others, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1444, etc. ">Refs 8th c.BC+</a>]<br /><Level1><b>__E</b></Level1> AS <i>adverb</i>., <b>over-much, above measure,</b> ὑπὲρ μὲν ἄγαν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 627 (Lyric poetry)">Refs 5th c.BC+</a>]; also written ὑπεράγαν, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 3.2.9, 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 3.38, etc.">Refs 1st c.BC+</a>]; compare ὑπέρφευ: as a predicate, διάκονοι Χριστοῦ εἰσ; ὑπὲρ ἐγώ I am <b>more</b> [than they], [<a href="javascript:void(0)" title=" NT.2Cor.11.23. ">NT</a>]<br /><Level1><b>__F</b></Level1> IN COMPOSITION (joined with other words), signifies <b>over, above,</b> in all relations, e. g., <br /><Level3><b>__F.1</b></Level3> of Place, <b>over, beyond,</b> as in ὑπεράνω, ὑπέργειος, ὑπερβαίνω, ὑπερπόντιος. <br /><Level3><b>__F.2</b></Level3> of doing a thing <b>for</b> or <b>in defence of,</b> as in ὑπερμαχέω, ὑπερασπίζω, ὑπεραλγέω. <br /><Level3><b>__F.3</b></Level3> <b>above measure,</b> as in ὑπερήφανος, ὑπερφίαλος.	
G5229	ὑπεραίρω	huperairō	be haughty	G:V	<b> ὑπεραίρω</b>, <br /> <b>lift</b> or <b>raise up over,</b> εἰς τὸν ἔξω τόπον τὴν τοῦ ἡνιόχου κεφαλήν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 248a; τὴν ὀφρῦν ὑπὲρ τοὺς κροτάφους 2nd c.AD: Lucianus Sophista “Am.” 54 ">Refs 5th c.BC+</a>]; ἑρμάτων ὑ. τὸ σκάφος <b>over</b> the rocks, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 3.23 ">Refs 2nd c.AD+</a>]; ὑ. τὸ φθέγμα <b>raise</b> it <b>very high,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Ner.” 9 ">Refs 2nd c.AD+</a>]:—<i>middle</i>, <b>lift oneself</b> or <b>rise above,</b> πάντων [<a href="javascript:void(0)" title=" Anonymus in Rhetores Graeci 1.632 ">Refs</a>] W.: <i>absolutely</i>, <b>to be lifted up,</b> [<a href="javascript:void(0)" title=" NT.2Cor.12.7 ">NT</a>]; <b>give oneself airs, be coy,</b> [<a href="javascript:void(0)" title=" 5th c.AD: Aristaenetus Rhetor 1.17, 2.6 ">Refs 5th c.AD+</a>]; <b>exalt oneself above,</b> ἐπὶ θεόν [<a href="javascript:void(0)" title=" NT.2Thes.2.4. ">NT</a>]<br /><Level3><b>__2</b></Level3> <b>heighten,</b> ναῦν τοίχοις [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 3.35. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i>, <br /><Level3><b>__II.1</b></Level3> with <i>accusative</i>, <b>jump over,</b> τειχία [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitum magistro” 8.3 ">Refs 5th c.BC+</a>]; <b>cross,</b> Ἄλπεις [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.23.1; ὑ. τὸ πέλαγος ">Refs 2nd c.BC+</a>]<b>pass over,</b> [<a href="javascript:void(0)" title=" [prev. author] 1.28.1 ">Refs</a>]; ὑ. τὴν ἄκραν <b>double</b> the cape, [<a href="javascript:void(0)" title=" [prev. author] 1.54.7 ">Refs</a>]; κάμψαντες τὸν Πάχυνον ὑ. [τὸ πέλαγος] εἰς.. [<a href="javascript:void(0)" title=" [prev. author] 1.25.8; also τὸν Καταράκτην “OGI” 654.6 (Egypt, 1st c.BC)">Refs 1st c.BC+</a>]: <i>absolutely</i>, <b>cross the sea,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.47.2 ">Refs 2nd c.BC+</a>]: as naval and military term, <b>outflank,</b> τὸ λαιὸν τῶν πολεμίων [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.50.6, compare 3.73.7 ">Refs 2nd c.BC+</a>], etc.: without a sense of motion, <b>rise above,</b> τὸ ὕδωρ [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 4.8.10; τὸ μέγεθος τοῦ δένδρου [prev. author] “CP” 5.14.9. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>excel,</b> τινι <b>in</b> a thing, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.220 ">Refs 4th c.BC+</a>]: with <i>accusative</i>, <b>excel,</b> [<a href="javascript:void(0)" title=" [prev. author] 60.21, Aristeas 16, 2nd-3rd c.AD: Philostratus Sophista “Heroicus” 2.19; τοὺς πρὸ ἑαυτοῦ ἡγεμονεύσαντας “SIG” 877 A 5 (Delph., 2nd-3rd c.AD)">Refs 2nd c.AD+</a>]; νοῦν ὑπεραίρει [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 6.7.22. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <b>overshoot, go beyond,</b> μήθ᾽ ὑπεράρας μήθ᾽ ὑποκάμψας καιρόν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 786 (_anapaest meter_); ὑ. τὸν ὡρισμένον καιρόν 2nd c.BC: Polybius Historicus 9.14.11; τὴν συνήθειαν [prev. author] 28.14.2 ">Refs 4th c.BC+</a>]; <b>exceed,</b> ὑ. τῆς οὐσίας τὸ μέγεθος ὁ τῶν τέκνων ἀριθμός [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1266b11; οὗ ἡ πρόνοια τὰς πάντων εὐχὰς οὐκ ἐπλήρωσε μόνον ἀλλὰ καὶ ὑπερῆρε “BMus.Inscription” 894.8 (Halic., 1st c.AD)">Refs 4th c.BC+</a>]; πυγωνιαῖον ἢ μικρὸν ὑπεραῖρον a little <b>more,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 4.6.8 ">Refs 4th c.BC+</a>]; τῶν ὑπεραιρόντων ἱερέων the priests <b>in excess</b> (of a certain number), [<a href="javascript:void(0)" title=" “BGU” 1.16 (3rd c.AD)">Refs 3rd c.AD+</a>]; τῶν ὑπεραιρούντων (sic) τὸν ἀριθμὸν τῶν ἱερέων [<a href="javascript:void(0)" title=" “PLond.” 2.347.6 (3rd c.AD)">Refs 3rd c.AD+</a>]; τὸ ὑπεραῖρον ἀργύριον the money (received) <b>in excess</b>, [<a href="javascript:void(0)" title=" “SIG” 976.27 (Samos, 2nd c.BC)">Refs 2nd c.BC+</a>]; τοσοῦτον ἐν [τοῖς δαπανηθεῖσιν] ὑπερῆρεν [αὐτόν] he so far <b>exceeded</b> him in his expenditure, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 37.8 ">Refs 2nd c.AD+</a>]; λόγος ὑπεραίρων τοῖς ὀνόμασι καὶ ταῖς γνώμαις <b>overdone,</b> [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 8.6 ">Refs 2nd c.AD+</a>]; τὸ ὑπεραῖρον <b>exaggeration,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 16.12.9. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__III</b></Level2> with <i>genitive</i>, <b>pass beyond, double</b> a cape, τοῦ ἀκρωτηρίου [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 3.24 ">Refs 2nd c.AD+</a>]; <b>rise above,</b> τῆς γῆς [<a href="javascript:void(0)" title=" [prev. author] “Her.” 19.16. ">Refs</a>]<br /><Level3><b>__III.2</b></Level3> <b>transcend, exceed,</b> μήθ᾽ ὑπεραίροντα τῶν εἰθισμένων ὄγκων (τὸν εἰθ. ὄγκον [<a href="javascript:void(0)" title=" 5th c.AD: Stobaeus, Joannes) μήτ᾽ ἐλλείποντα 5th-6th c.BC: Plato Philosophus “Leges” 717d, compare 2nd-3rd c.AD: Dio Cassius Historicus 75.13 (with _genitive_), etc.; ὑ. τῷ μεγέθει τινῶν 1st c.BC: Diodorus Siculus Historicus 20.91, etc.">Refs 5th c.BC+</a>]; <b>overcome,</b> τέχνῃ τοῦ ῥοθίου [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 7.26. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__III.3</b></Level3> with <i>genitive</i>, <b>despise,</b>[<a href="javascript:void(0)" title=" [prev. work] 1.2, 3rd c.AD: Philostratus Junior Sophista “Imagines” 7. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__IV</b></Level2> <b>overflow,</b> τὰ ἀγγεῖα [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Mirabilia” 835a32 ">Refs 4th c.BC+</a>]: <i>absolutely</i>, of a stream, ὑ. εἰς τὰ χωρία [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 55.10. ">Refs 4th c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3> ὑ. ὑπέρ τι <b>project</b> beyond.., [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Tactica” 12.9 ">Refs 2nd c.AD+</a>]; οἱ ἐν τῷ τρίτῳ ζυγῷ ὑ. τοὺς πρωτοστάτας πήχεις σ, i.e. their σάρισαι <b>project beyond</b>.., [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “Tactica - Griechische Kriegsschriftsteller” 14.4 ">Refs 2nd c.AD+</a>]; ὑπεραίρειν ἔξω τὰ βλέφαρα <b>project beyond</b> the eyelids, of a tumour, [<a href="javascript:void(0)" title=" 6th c.AD: Aëtius Medicus 7.36 ">Refs 6th c.AD+</a>], compare 15; <b>overlap,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Aristarchus Samius Astronomus 8. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__V</b></Level2> Ὑπεραίρων, οντος, ὁ, <b>Most Excellent,</b> = Latin <i>Exsuperatorius,</i> name given to December by Commodus, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 72.15. ">Refs 2nd c.AD+</a>]	
G5230	ὑπέρακμος	huperakmos	past one’s prime	G:A	<b> ὑπέρακμος</b>, ον, <br /> <b>sexually well-developed,</b> [<a href="javascript:void(0)" title=" NT.1Cor.7.36, 2nd c.AD: Soranus Medicus 1.22 ">NT+2nd c.AD+</a>]; = Latin <i>exoletus,</i> [<a href="javascript:void(0)" title="“Corpus Glossariorum Latinorum”">Refs</a>]: <i>neuter</i> <i>plural</i> as <i>adverb</i>, ἀκολασταίνοντες ὑ. [<a href="javascript:void(0)" title=" 12th c.AD: Eustathius Episcopus Thessalonicensis 1915.20. ">Refs</a>]	
G5231	ὑπεράνω	huperanō	above	G:Prep	<b> ὑπεράνω</b> [ᾰ], <br /> <i>adverb</i> <b>above,</b> opposed to ὑποκάτω, [<a href="javascript:void(0)" title=" “SIG” 588.31 (Milet., 2nd c.BC)">Refs 2nd c.BC+</a>]; οἰκεῖν [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “DDeor.” 4.2, etc.">Refs 2nd c.AD+</a>]; <b>above the horizon,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Euclides Geometra “Phaenomena” p.8 M.: mostly with _genitive_, ὑ. τούτων [τῶν μορίων] σχίζεται [ἡ φλέψ] 4th c.BC: Aristoteles Philosophus “Historia Animalium” 513b32, compare “PSI” 6.631.6 (3rd c.BC), LXX.Eze.43.15, +others">LXX+4th c.BC+</a>]; ὑ. γίγνεσθαί τινος to get <b>the upper hand of,</b>[<a href="javascript:void(0)" title=" Teles p.44 H., 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.10b, 1st c.BC: Philodemus Philosophus “de Morte - Papiri Ercolanesi” 34; ὑ. τεθεῖσθαι πάντων [prev. author] “Piet.” 102 ">Refs 1st c.BC+</a>]; ποιεῖν or ποιεῖσθαί τινα or τι ὑ. τινός, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.98e, 6b">Refs 1st c.AD+</a>]; πάντων ὑ. ποιεῖν act <b>more nobly</b> than all others, [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 7.128. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__2</b></Level3> οἱ ὑ. πλεονασμοί <b>excessive</b> repetitions, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 12.24.1 ">Refs 2nd c.BC+</a>]; but μίαν ὑ. ποιότητα one <b>supreme</b> quality, [<a href="javascript:void(0)" title=" 4th c.BC: Meno Medicus “Iatrika” 14.18. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> of time, <b>further back,</b> ἐκ τῶν ὑ. χρόνων [<a href="javascript:void(0)" title=" “SIG” 742.58 (Ephesus, 1st c.BC). ">Refs 1st c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>above,</b> in a document, [ψηφίσματα] ὑ. γεγραμμένα [<a href="javascript:void(0)" title="[prev. work]591.2 (Lampsacus, 2nd c.BC). ">Refs 2nd c.BC+</a>]	
G5232	ὑπεραυξάνω	huperauxanō	to increase	G:V	<b> ὑπεραυξ-άνω</b> <br /> and <b>ὑπεραύξ-ω</b>, <b>increase above measure</b>:—<i>passive</i>, <b>to be so increased,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 14.226">Refs 2nd c.AD+</a>]; <b>become over-powerful,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 4.24, 2nd-3rd c.AD: Dio Cassius Historicus 79.15. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>passive</i> also, <b>grow above,</b> ὑπεραύξονται τῶν ἀμπέλων [<a href="javascript:void(0)" title="Scholia 5th-6th c.BC: Aristophanes Comicus “Vespae” 1282. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i> in <i>active</i>, <b>grow</b> or <b>abound exceedingly,</b> ὑπεραυξήσας (of a fish) Callisth. cited in [<a href="javascript:void(0)" title=" 5th c.AD: Stobaeus, Joannes 4.36.16; ὑπεραυξάνει ἡ πίστις ὑμῶν NT.2Thes.1.3. ">NT+5th c.AD+</a>]	
G5233	ὑπερβαίνω	huperbainō	to wrong	G:V	<b> ὑπερβαίνω</b>, <br /> <i>future</i> <b>-βήσομαι</b>[<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 94: ">Refs 1st c.AD+</a>]<i>aorist 2</i> ὑπερέβην, <i>Epic dialect</i> <i>3rd.pers.</i> <i>plural</i> ὑπέρβᾰσαν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.469 ">Refs 8th c.BC+</a>]:—<b>step over, mount, scale,</b> with <i>accusative</i>, τεῖχος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” [same place]; οὐδόν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.80; τείχη 5th c.BC: Euripides Tragicus “Bacchae” 654, 5th c.BC: Thucydides Historicus 3.20; γεῖσα τειχέων 5th c.BC: Euripides Tragicus “Phoenissae” 1180; τάφρους [prev. author] “Rh.” 111 ">Refs 8th c.BC+</a>]; ὑ. τοὺς οὔρους <b>cross</b> the boundaries, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.108 ">Refs 5th c.BC+</a>]; τὰ ὄρεα, Αἷμον, [<a href="javascript:void(0)" title=" [prev. author] 4.25, 5th c.BC: Thucydides Historicus 2.96 ">Refs 5th c.BC+</a>]; δόμους <b>step over</b> the threshold of the house, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 382 codices; δῶμα [prev. author] “Ion” 514 (troch., assuming variant); ὑ. τέγος ὡς τοὺς γείτονας 4th c.BC: Demosthenes Orator 22.53 ">Refs 5th c.BC+</a>]; ὑ. τὴν οἰκίαν τινός, of burglars, [<a href="javascript:void(0)" title=" “PTeb.” 796.2 (2nd c.BC); but more usually ὑ. εἰς τὴν οἰκίαν [prev. work] 793vi21 (2nd c.BC),compare “BGU” 1007.10 (3rd c.BC), “PSI” 4.396.4 (3rd c.BC)">Refs 3rd c.BC+</a>] (the usage with <i>genitive</i> is more than uncertain; in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.54 the best codices have ἐπέβησαν">Refs 5th c.BC+</a>]; in [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 1049 Kirchhoff restored ὑπεκβᾶσ᾽">Refs 5th c.BC+</a>]; in [<a href="javascript:void(0)" title=" “Ion” 220 2nd-3rd c.AD: Hermes Trismegistus supplied βᾱλόν): _absolutely_, ὑ. εἰς τὴν τῶν Θηβαίων 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.4.59; τῶν [ἡδονῶν] εἰς τὸ ἐπέκεινα ὑ. 5th-6th c.BC: Plato Philosophus “Respublica” 587c ">Refs 5th c.BC+</a>]; of rivers, <b>overflow,</b> ἐς τὴν χώρην, ἐς τὰς ἀρούρας, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.13, 14; εἰ ἐθελήσει ὑπερβῆναι ὁ ποταμὸς ταύτῃ [prev. work] 99. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>overstep, transgress,</b> μέτρα [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus [same place]; οὐ θέμιν οὐδὲ δίκαν 5th c.BC: Pindarus Lyricus “Fragmenta.” 1.5; νόμους τοὺς Περσέων 5th c.BC: Herodotus Historicus 3.83, compare 5th c.BC: Sophocles Tragicus “Antigone” 449, +others; τοὺς ὅρκους 4th c.BC: Demosthenes Orator 11.2; τὸν τῶν ἀναγκαίων ὅρον 5th-6th c.BC: Plato Philosophus “Respublica” 373d; τῆς εἱμαρμένης ὅρον “IG” 12(7).53.32 (Amorgos, 3rd c.AD)">Refs 5th c.BC+</a>]; τἀληθές <b>exceed</b> the truth, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ ποιημάτων” 5.24 ">Refs 1st c.BC+</a>]: <i>absolutely</i>, <b>transgress, trespass, sin,</b> ὅτε κέν τις ὑπερβήῃ (<i>Epic dialect</i> <i>aorist</i> <i>subjunctive</i>) καὶ ἁμάρτῃ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.501; ὑ. καὶ ἁμαρτάνοντες 5th-6th c.BC: Plato Philosophus “Respublica” 366a, cf. NT.1Thes.4.6. ">NT+8th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>pass</b> or <b>go beyond,</b> τοὺς προσεχέας [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.89 ">Refs 5th c.BC+</a>]; <b>leave out, omit,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 528d, +others, 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 3p.63U., 2nd c.AD: Galenus Medicus 15.592, etc.; ὑ. τι τῷ λόγῳ 4th c.BC: Demosthenes Orator 4.38; ὑ. τὸ σαφὲς εἰπεῖν [prev. author] 60.31 ">Refs 5th c.BC+</a>]; <b>pass over,</b> i. e. leave unmolested, the next heir, [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 3.57 ">Refs 4th c.BC+</a>]; ὑ. τῆς οὐσίας <b>omit</b> part of it, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Analytica Posteriora” 91b27. ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>jump across</b> an intervening space, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “D.” 3.9. ">Refs 1st c.BC+</a>]<br /><Level3><b>__5</b></Level3> of Time, <b>pass by, elapse,</b> ὑπερβάντων τῶν τῆς συμπαθείας χρόνων [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 2.41. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>go beyond,</b> ὑπερβὰς ἑβδομήκοντα [ἔτη] <b>after passing</b> the age of seventy, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 755b ">Refs 5th c.BC+</a>]; ὑ. τοῦτο <b>go beyond</b> this, in their demands, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.15.6 ">Refs 2nd c.BC+</a>]; <b>transcend,</b> τὸν νοῦν [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 6.7.39 ">Refs 3rd c.AD+</a>]: <i>absolutely</i>, <b>dies</b> ὑπερβαίνοντες <b>supernumerary</b> days in the calendar, [<a href="javascript:void(0)" title=" 4th-5th c.AD: Macrobius Grammaticus “Sat.” 1.13.10. ">Refs 4th c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>surpass, outdo,</b> πάσῃ παρὰ πάντας ἀνθρώπους ὑ. ἀρετῇ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 24d; ὑ. ἢ γνῶσιν σαφηνείᾳ ἢ ἄγνοιαν ἀσαφείᾳ [prev. author] “R.” 478c: _absolutely_, uncertain reading in 6th c.BC: Theognis Elegiacus 1015. ">Refs 6th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>stand over. shield, protect,</b> with <i>dative</i>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Oppianus Anazarbensis Epicus “Halieutica - Poetae Bucolici et Didactici” 1.710. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__IV</b></Level2> in <i>perfect</i>, <b>to be higher than,</b> δύο [ἐσχάρας] ὑπερβεβηκυίας τὴν ἐν τῷ μεταφρένῳ ἐσχάραν [<a href="javascript:void(0)" title=" 7th c.AD: Paulus Aegineta Medicus 6.44. ">Refs 7th c.AD+</a>]<br /><Level1><b>__B</b></Level1> Causal in <i>aorist</i> 1, <b>put over,</b> ὑπερβησάτω ἐπὶ τὰς δεξιὰς πλευρὰς τὴν κνήμην, as a direction to one mounting a horse, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 7.2. ">Refs 5th c.BC+</a>]	
G5234	ὑπερβαλλόντως	huperballontōs	severely	G:Adv	<b> ὑπερβάλλω</b>, <br /> <i>future</i> -βαλῶ, <i>Epic dialect</i> <b>-βαλέω</b>[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.597 ">Refs 8th c.BC+</a>]: <i>Epic dialect</i> <i>aorist 2</i> ὑπειρέβαλον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.637 ">Refs 8th c.BC+</a>]:—<b>throw over</b> or <b>beyond a mark, overshoot,</b> ὑπέρβαλε σήματα πάντων [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.843; τόσσον παντὸς ἀγῶνος (i.e. σήματα) ὑπέρβαλε [prev. work] 847 ">Refs 8th c.BC+</a>]; δουρὶ ὑ. Φυλῆα <b>beat</b> him <b>in throwing</b> with it, [<a href="javascript:void(0)" title="[prev. work] 637. ">Refs</a>]<br /><Level3><b>__2</b></Level3> ὅτε μέλλοι ἄκρον [λόφον] ὑπερβαλέειν <b>force</b> the stone <b>over</b> the top, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” [prev. cited] ">Refs 8th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>intransitive</i>, <b>run beyond, overrun</b> the scent, of hounds, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 6.20. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>outstrip</b> or <b>pass,</b> in racing, τινας [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 716. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <i>middle</i>, <b>throw</b> a stone <b>over</b> one's head, [<a href="javascript:void(0)" title=" “SIG” 1071 (from Olympia). ">Refs</a>]<br /><Level2><b>__II</b></Level2> in various <i>metaphorically</i> senses: <br /><Level3><b>__II.1</b></Level3> <b>outdo, excel, surpass, overpower,</b> δέδοικα μὴ πρὶν πόνοις ὑπερβάλῃ με γῆρας [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 453.5 (Lyric poetry): with _genitive_, 5th c.BC: Pindarus Lyricus “Fragmenta.” 33; βροντῆς ὑπερβάλλοντα κτύπον 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 923. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>go beyond, exceed,</b> μήτ᾽ ἄρ᾽ ὑπερβάλλων βοὸς ὁπλὴν μήτ᾽ ἀπολείπων [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 489; ὑ. πόσιος μέτρον 6th c.BC: Theognis Elegiacus 479; τὴν τοῦ μετρίου φύσιν 5th-6th c.BC: Plato Philosophus “Politicus” 283e; ὑ. τὰ ἱκανά 5th-6th c.BC: Xenophon Historicus “Hiero” 4.8: of Time, ὑ. ἑκατὸν ἔτεα ">Refs 8th c.BC+</a>]<b>exceed</b> [<a href="javascript:void(0)" title=" 100 years, in age, 5th c.BC: Herodotus Historicus 3.23 ">Refs 5th c.BC+</a>]; ὑ. τὰς τρεῖς ἡμέρας <b>delay longer than</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ τῶν ἐν κεφαλη—ͅ τρωμάτων” 14 ">Refs 5th c.BC+</a>]; ὑ. τὸν χρόνον <b>exceed</b> the time, i. e. be too late, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.3.21 ">Refs 5th c.BC+</a>]; ὑ. τὸν καιρόν <b>exceed</b> reasonable bounds, [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 235, 4th c.BC: Demosthenes Orator 23.122: in number, intensity, etc., ἡδοναὶ ὑ. λύπας 5th-6th c.BC: Plato Philosophus “Leges” 734b, compare “Prt.” 356b (_passive_)">Refs 5th c.BC+</a>]: with <i>dative</i> modi, <b>exceed</b> one <b>in</b>.., πάντας ἀνθρώπους τόλμῃ καὶ μιαρίᾳ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.3.6; ἅπαντας ἀνθρώπους ὠμότητι 4th c.BC: Demosthenes Orator 18.275: _absolutely_, ὑ. πρὸς ἀρετήν 5th-6th c.BC: Plato Philosophus “Leges” 945c. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.2.b</b></Level4> with <i>genitive</i> pro <i>accusative</i>, ἆρα λύπῃ ὑ. τὸ ἀδικεῖν τοῦ ἀδικεῖσθα; [<a href="javascript:void(0)" title=" [prev. author] “Grg.” 475c, compare “Lg.” 734a; ὑ. τῆς συμμετρίας 4th c.BC: Aristoteles Philosophus “Politica” 1284b8, compare “HA” 503b22. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <i>absolutely</i>, <b>exceed,</b> αἱ μέσαι ἕξεις πρὸς μὲν τὰς ἐλλείψεις ὑπερβάλλουσι compared with their defects <b>are in excess,</b> [<a href="javascript:void(0)" title=" [prev. author] “EN” 1108b17 ">Refs</a>]; <b>exceed all bounds,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 291, 5th c.BC: Euripides Tragicus “Bacchae” 785, 5th c.BC: Thucydides Historicus 7.67, 5th-6th c.BC: Plato Philosophus “Theaetetus” 180a ">Refs 5th c.BC+</a>]; οὐχ ὑπερβαλών keeping within bounds, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 7.66; μή νυν ὑπέρβαλλ᾽, ἀλλ᾽ ἐναισίμως φέρε 5th c.BC: Euripides Tragicus “Alcestis” 1077: with _dative_ modi, ὑ. τῇ μοχθηρίᾳ 5th-6th c.BC: Aristophanes Comicus “Plutus” 109; ἀδυναμίᾳ τοῦ δοξάσαι 5th-6th c.BC: Plato Philosophus “Theaetetus” 192c, compare 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.3.7; ἀνοίᾳ 4th c.BC: Demosthenes Orator 8.16. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.3.b</b></Level4> frequently in <i>participle</i> ὑπερβάλλων, ουσα, ον, <b>exceeding, excessive,</b> ὑ. δαπάνη [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Hiero” 11.2 ">Refs 5th c.BC+</a>]; ἡδονή, ἔπαινοι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 402e, “Phdr.” 240e; θεάματα ταῖς δαπάναις ὑ. 5th-6th c.BC: Isocrates Orator 4.45, compare 5th-6th c.BC: Plato Philosophus “Leges” 899a ">Refs 5th c.BC+</a>]; οἱ ὑπερβάλλοντες, opposed to οἱ καταδεέστεροι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 9.13 ">Refs 5th c.BC+</a>]; τὰ ὑ. <b>an over-high estate,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 127 ">Refs 5th c.BC+</a>] (<i>anapaest meter</i>); φεύγειν τὰ ὑ. ἑκατέρωσε <b>extremes,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 619a ">Refs 5th c.BC+</a>]; τὸ ὑ. αὐτῶν <b>such part</b> of them <b>as goes beyond that,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.35 ">Refs 5th c.BC+</a>]; οἱ ὑ. [λόγοι], [<a href="javascript:void(0)" title="title of work by Thrasymachus (“fragment” 7)">Refs</a>], perhaps <b>overpowering</b> arguments. <br /><Level3><b>__II.4</b></Level3> <b>overbid</b> or <b>outbid</b> at auction, ἀλλήλους [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 22.8, “POxy.” 1633.5 (3rd c.AD)">Refs 5th c.BC+</a>]; τὸ ὑπερβάλλον the <b>overbid,</b> [<a href="javascript:void(0)" title=" PPetr. 3p.195 (3rd c.BC)">Refs 3rd c.BC+</a>]: <i>absolutely</i>, <b>go on further and further,</b> in making offers, προέβαινε τοῖσι χρήμασι ὑπερβάλλων he went on <b>bidding more and more,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.51; ᾔτει τοσαῦτα ὑπερβάλλων 5th c.BC: Thucydides Historicus 8.56, compare 5th-6th c.BC: Andocides Orator 1.133 ">Refs 5th c.BC+</a>]:— <i>passive</i>, ἕνεκα τοῦ-βεβλῆσθαι τὴν οἰκίαν [<a href="javascript:void(0)" title=" “POxy.” 513.25 (2nd c.AD)">Refs 2nd c.AD+</a>]; see below [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 1.3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> <i>adverb</i> ὑπερβαλλόντως <b>exceedingly,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 492b, 4th-3rd c.BC: Epicurus Philosophus “De rerum natura - Wien. Stud.” 2.2, “SIG” 685.36 (Crete, 2nd c.BC), 1st c.BC: Philodemus Philosophus “περὶ παρρησίας” p.7O., NT.2Cor.11.23 ">NT+5th c.BC+</a>]; written ὑπερβαλόντως in [<a href="javascript:void(0)" title=" “IG” 12(7).410.12 (from Amorgos)">Refs</a>]; opposed to μετρίως, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 1.28. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>pass over, cross</b> mountains, rivers, and the like, πρῶνα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 307; κορυφάς [prev. author] “Pr.” 722; γῆς ὅρους 5th c.BC: Euripides Tragicus “Orestes” 443; τὰς Ἄλπεις εἰς τὴν Ἰταλίαν 1st c.BC-1st c.AD: Strabo Geographus 7.2.3: with _genitive_, θριγκοῦ τοῦδ᾽ ὑ. ποδί 5th c.BC: Euripides Tragicus “Ion” 1321 (where Dobree suggested θριγκοὺς τούσδ᾽)">Refs 5th c.BC+</a>]: <i>metaphorically</i>, <b>surmount,</b> τάσδ᾽ ὑ. τύχας [<a href="javascript:void(0)" title=" [prev. author] Alcaeus795. ">Refs</a>]<br /><Level4><b>__III.b</b></Level4> of ships, <b>double</b> a headland, ὑ. Μαλέην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.168; τὴν ἄκραν 5th c.BC: Thucydides Historicus 8.104. ">Refs 5th c.BC+</a>]<br /><Level4><b>__III.c</b></Level4> <i>absolutely</i>, <b>cross over,</b> ἐς τὴν ἄνω Μακεδονίην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.137, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.6.10; πρὸς τοὺς Θρᾷκας [prev. work] 7.5.1; κατὰ λόφους τινάς [prev. work] 6.5.7. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> of water, <b>run over, beat over,</b> with <i>genitive</i>, ὑπερβάλλει δὲ θάλασσα ἀμφοτέρων τοίχων [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 673 ">Refs 6th c.BC+</a>]; of rivers, <b>overflow,</b> τὰς ἀρούρας [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.111 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, of a kettle, <b>boil over,</b> [<a href="javascript:void(0)" title=" [prev. author] 1.59 ">Refs</a>]; of the sea, ἢν δ᾽ ὑπερβάλῃ.. πόντος [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 691. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> of the sun, <b>to be very hot,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.184. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> <b>exceed,</b> i. e. overlap, a base, [<a href="javascript:void(0)" title=" 3rd c.BC: Euclides Geometra 6.29; compare ὑπερβολή IV.—Note, the case that follows is almost always the _accusative_; the _genitive_ occurs in a few exceptional instances, see above 11.2 b, 111.1 and 2. ">Refs 3rd c.BC+</a>]<br /><Level1><b>__B</b></Level1> <i>middle</i>, with <i>perfect</i> <i>passive</i>, = [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus 11">Refs 4th c.BC+</a>], <b>outdo, overcome, conquer,</b> τινα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.124, 5th-6th c.BC: Aristophanes Comicus “Equites” 758 (Lyric poetry), “Nu.” 1035; τὴν βασιλέος δύναμιν 5th c.BC: Herodotus Historicus 8.24; μάχῃ ὑ. τινά 5th c.BC: Euripides Tragicus “Orestes” 691; φίλτροις ὑ. τινά 5th c.BC: Sophocles Tragicus “Trachiniae” 584, compare 5th-6th c.BC: Aristophanes Comicus “Equites” 413 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>to be conqueror,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.9, 7.168. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> <b>exceed, surpass,</b> τινα [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.342, etc.; τοὺς ἀπ᾽ αἰῶνος “OGI” 542.11 (Ancyra, 2nd c.AD)">Refs 4th c.BC+</a>]; πάντας τῷ ὕψεϊ καὶ τῷ μεγάθεϊ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.175, compare 110; τινὰ ἀναιδείᾳ 5th-6th c.BC: Aristophanes Comicus “Equites” 409 ">Refs 5th c.BC+</a>]; θωπείαις[<a href="javascript:void(0)" title=" [prev. work] 890; εἴς τι 5th-6th c.BC: Plato Philosophus “Critias” 115d; ἔν τινι 1st c.BC-1st c.AD: Strabo Geographus 1.1.2. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.2.b</b></Level4> δόσι χρημάτων ὑ. <b>surpass all,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.61; ἀρετῇ [prev. author] 9.71 ">Refs 5th c.BC+</a>]; ὑπερβαλλόμενος πλήθεϊ with <b>overpowering</b> numbers, [<a href="javascript:void(0)" title=" [prev. author] 3.21: ">Refs</a>]<i>perfect</i> <i>participle</i> <i>passive</i>, ὑπερβεβλημένη γυνή an <b>excellent, surpassing</b> woman, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 153; φύσις ὑπερβεβλ. 5th-6th c.BC: Plato Philosophus “Respublica” 558b; ταφῆς τῆς μὲν ὑπερβεβλ., τῆς δὲ ἐλλειπούσης [prev. author] “Lg.” 719d: with _genitive_, γόγγροι τῶν παρ᾽ ἡμῖν ὑπερβεβλ. κατὰ τὸ μέγεθος 1st c.BC-1st c.AD: Strabo Geographus 3.2.7. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> <b>overbid, outbid</b> (see. above [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus 11.4), τινὰ χρήμασιν 5th-6th c.BC: Plato Philosophus “Phaedrus” 232c, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.3.32. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.4</b></Level3> <b>outflank,</b> τὸ κέρας τῶν πολεμίων [<a href="javascript:void(0)" title=" 1st c.BC: Asclepiodotus Tacticus “Tact.” 10.2, compare18. ">Refs 1st c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> <b>put off, postpone,</b> τὴν ἀπόδοσιν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.9; τὴν συμβολήν [prev. author] 9.45; εἰς ἄλλον καιρόν 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.223S. ">Refs 5th c.BC+</a>]; but ἢν ὑπερβάλωνται ἐκείνην τὴν ἡμέραν.. συμβολὴν μὴ ποιεύμενοι if <b>they let</b> that day <b>pass</b> without fighting, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.51 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>delay, linger,</b> [<a href="javascript:void(0)" title=" [prev. author] 3.71, 76, 7.206; εἰς αὖθις ὑπερβαλέσθαι 5th-6th c.BC: Plato Philosophus “Phaedrus” 254d, compare 4th c.BC: Aristoteles Philosophus “Rhetorica ad Alexandrum” 1420a8, 1438b6. ">Refs 5th c.BC+</a>]	
G5235	ὑπερβάλλω	huperballō	to surpass	G:V	<b> ὑπερβάλλω</b>, <br /> <i>future</i> -βαλῶ, <i>Epic dialect</i> <b>-βαλέω</b>[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.597 ">Refs 8th c.BC+</a>]: <i>Epic dialect</i> <i>aorist 2</i> ὑπειρέβαλον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.637 ">Refs 8th c.BC+</a>]:—<b>throw over</b> or <b>beyond a mark, overshoot,</b> ὑπέρβαλε σήματα πάντων [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.843; τόσσον παντὸς ἀγῶνος (i.e. σήματα) ὑπέρβαλε [prev. work] 847 ">Refs 8th c.BC+</a>]; δουρὶ ὑ. Φυλῆα <b>beat</b> him <b>in throwing</b> with it, [<a href="javascript:void(0)" title="[prev. work] 637. ">Refs</a>]<br /><Level3><b>__2</b></Level3> ὅτε μέλλοι ἄκρον [λόφον] ὑπερβαλέειν <b>force</b> the stone <b>over</b> the top, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” [prev. cited] ">Refs 8th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>intransitive</i>, <b>run beyond, overrun</b> the scent, of hounds, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 6.20. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>outstrip</b> or <b>pass,</b> in racing, τινας [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 716. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <i>middle</i>, <b>throw</b> a stone <b>over</b> one's head, [<a href="javascript:void(0)" title=" “SIG” 1071 (from Olympia). ">Refs</a>]<br /><Level2><b>__II</b></Level2> in various <i>metaphorically</i> senses: <br /><Level3><b>__II.1</b></Level3> <b>outdo, excel, surpass, overpower,</b> δέδοικα μὴ πρὶν πόνοις ὑπερβάλῃ με γῆρας [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 453.5 (Lyric poetry): with _genitive_, 5th c.BC: Pindarus Lyricus “Fragmenta.” 33; βροντῆς ὑπερβάλλοντα κτύπον 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 923. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>go beyond, exceed,</b> μήτ᾽ ἄρ᾽ ὑπερβάλλων βοὸς ὁπλὴν μήτ᾽ ἀπολείπων [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 489; ὑ. πόσιος μέτρον 6th c.BC: Theognis Elegiacus 479; τὴν τοῦ μετρίου φύσιν 5th-6th c.BC: Plato Philosophus “Politicus” 283e; ὑ. τὰ ἱκανά 5th-6th c.BC: Xenophon Historicus “Hiero” 4.8: of Time, ὑ. ἑκατὸν ἔτεα ">Refs 8th c.BC+</a>]<b>exceed</b> [<a href="javascript:void(0)" title=" 100 years, in age, 5th c.BC: Herodotus Historicus 3.23 ">Refs 5th c.BC+</a>]; ὑ. τὰς τρεῖς ἡμέρας <b>delay longer than</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ τῶν ἐν κεφαλη—ͅ τρωμάτων” 14 ">Refs 5th c.BC+</a>]; ὑ. τὸν χρόνον <b>exceed</b> the time, i. e. be too late, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.3.21 ">Refs 5th c.BC+</a>]; ὑ. τὸν καιρόν <b>exceed</b> reasonable bounds, [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 235, 4th c.BC: Demosthenes Orator 23.122: in number, intensity, etc., ἡδοναὶ ὑ. λύπας 5th-6th c.BC: Plato Philosophus “Leges” 734b, compare “Prt.” 356b (_passive_)">Refs 5th c.BC+</a>]: with <i>dative</i> modi, <b>exceed</b> one <b>in</b>.., πάντας ἀνθρώπους τόλμῃ καὶ μιαρίᾳ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.3.6; ἅπαντας ἀνθρώπους ὠμότητι 4th c.BC: Demosthenes Orator 18.275: _absolutely_, ὑ. πρὸς ἀρετήν 5th-6th c.BC: Plato Philosophus “Leges” 945c. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.2.b</b></Level4> with <i>genitive</i> pro <i>accusative</i>, ἆρα λύπῃ ὑ. τὸ ἀδικεῖν τοῦ ἀδικεῖσθα; [<a href="javascript:void(0)" title=" [prev. author] “Grg.” 475c, compare “Lg.” 734a; ὑ. τῆς συμμετρίας 4th c.BC: Aristoteles Philosophus “Politica” 1284b8, compare “HA” 503b22. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <i>absolutely</i>, <b>exceed,</b> αἱ μέσαι ἕξεις πρὸς μὲν τὰς ἐλλείψεις ὑπερβάλλουσι compared with their defects <b>are in excess,</b> [<a href="javascript:void(0)" title=" [prev. author] “EN” 1108b17 ">Refs</a>]; <b>exceed all bounds,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 291, 5th c.BC: Euripides Tragicus “Bacchae” 785, 5th c.BC: Thucydides Historicus 7.67, 5th-6th c.BC: Plato Philosophus “Theaetetus” 180a ">Refs 5th c.BC+</a>]; οὐχ ὑπερβαλών keeping within bounds, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 7.66; μή νυν ὑπέρβαλλ᾽, ἀλλ᾽ ἐναισίμως φέρε 5th c.BC: Euripides Tragicus “Alcestis” 1077: with _dative_ modi, ὑ. τῇ μοχθηρίᾳ 5th-6th c.BC: Aristophanes Comicus “Plutus” 109; ἀδυναμίᾳ τοῦ δοξάσαι 5th-6th c.BC: Plato Philosophus “Theaetetus” 192c, compare 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.3.7; ἀνοίᾳ 4th c.BC: Demosthenes Orator 8.16. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.3.b</b></Level4> frequently in <i>participle</i> ὑπερβάλλων, ουσα, ον, <b>exceeding, excessive,</b> ὑ. δαπάνη [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Hiero” 11.2 ">Refs 5th c.BC+</a>]; ἡδονή, ἔπαινοι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 402e, “Phdr.” 240e; θεάματα ταῖς δαπάναις ὑ. 5th-6th c.BC: Isocrates Orator 4.45, compare 5th-6th c.BC: Plato Philosophus “Leges” 899a ">Refs 5th c.BC+</a>]; οἱ ὑπερβάλλοντες, opposed to οἱ καταδεέστεροι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 9.13 ">Refs 5th c.BC+</a>]; τὰ ὑ. <b>an over-high estate,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 127 ">Refs 5th c.BC+</a>] (<i>anapaest meter</i>); φεύγειν τὰ ὑ. ἑκατέρωσε <b>extremes,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 619a ">Refs 5th c.BC+</a>]; τὸ ὑ. αὐτῶν <b>such part</b> of them <b>as goes beyond that,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.35 ">Refs 5th c.BC+</a>]; οἱ ὑ. [λόγοι], [<a href="javascript:void(0)" title="title of work by Thrasymachus (“fragment” 7)">Refs</a>], perhaps <b>overpowering</b> arguments. <br /><Level3><b>__II.4</b></Level3> <b>overbid</b> or <b>outbid</b> at auction, ἀλλήλους [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 22.8, “POxy.” 1633.5 (3rd c.AD)">Refs 5th c.BC+</a>]; τὸ ὑπερβάλλον the <b>overbid,</b> [<a href="javascript:void(0)" title=" PPetr. 3p.195 (3rd c.BC)">Refs 3rd c.BC+</a>]: <i>absolutely</i>, <b>go on further and further,</b> in making offers, προέβαινε τοῖσι χρήμασι ὑπερβάλλων he went on <b>bidding more and more,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.51; ᾔτει τοσαῦτα ὑπερβάλλων 5th c.BC: Thucydides Historicus 8.56, compare 5th-6th c.BC: Andocides Orator 1.133 ">Refs 5th c.BC+</a>]:— <i>passive</i>, ἕνεκα τοῦ-βεβλῆσθαι τὴν οἰκίαν [<a href="javascript:void(0)" title=" “POxy.” 513.25 (2nd c.AD)">Refs 2nd c.AD+</a>]; see below [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 1.3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> <i>adverb</i> ὑπερβαλλόντως <b>exceedingly,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 492b, 4th-3rd c.BC: Epicurus Philosophus “De rerum natura - Wien. Stud.” 2.2, “SIG” 685.36 (Crete, 2nd c.BC), 1st c.BC: Philodemus Philosophus “περὶ παρρησίας” p.7O., NT.2Cor.11.23 ">NT+5th c.BC+</a>]; written ὑπερβαλόντως in [<a href="javascript:void(0)" title=" “IG” 12(7).410.12 (from Amorgos)">Refs</a>]; opposed to μετρίως, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 1.28. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>pass over, cross</b> mountains, rivers, and the like, πρῶνα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 307; κορυφάς [prev. author] “Pr.” 722; γῆς ὅρους 5th c.BC: Euripides Tragicus “Orestes” 443; τὰς Ἄλπεις εἰς τὴν Ἰταλίαν 1st c.BC-1st c.AD: Strabo Geographus 7.2.3: with _genitive_, θριγκοῦ τοῦδ᾽ ὑ. ποδί 5th c.BC: Euripides Tragicus “Ion” 1321 (where Dobree suggested θριγκοὺς τούσδ᾽)">Refs 5th c.BC+</a>]: <i>metaphorically</i>, <b>surmount,</b> τάσδ᾽ ὑ. τύχας [<a href="javascript:void(0)" title=" [prev. author] Alcaeus795. ">Refs</a>]<br /><Level4><b>__III.b</b></Level4> of ships, <b>double</b> a headland, ὑ. Μαλέην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.168; τὴν ἄκραν 5th c.BC: Thucydides Historicus 8.104. ">Refs 5th c.BC+</a>]<br /><Level4><b>__III.c</b></Level4> <i>absolutely</i>, <b>cross over,</b> ἐς τὴν ἄνω Μακεδονίην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.137, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.6.10; πρὸς τοὺς Θρᾷκας [prev. work] 7.5.1; κατὰ λόφους τινάς [prev. work] 6.5.7. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> of water, <b>run over, beat over,</b> with <i>genitive</i>, ὑπερβάλλει δὲ θάλασσα ἀμφοτέρων τοίχων [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 673 ">Refs 6th c.BC+</a>]; of rivers, <b>overflow,</b> τὰς ἀρούρας [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.111 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, of a kettle, <b>boil over,</b> [<a href="javascript:void(0)" title=" [prev. author] 1.59 ">Refs</a>]; of the sea, ἢν δ᾽ ὑπερβάλῃ.. πόντος [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 691. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> of the sun, <b>to be very hot,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.184. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> <b>exceed,</b> i. e. overlap, a base, [<a href="javascript:void(0)" title=" 3rd c.BC: Euclides Geometra 6.29; compare ὑπερβολή IV.—Note, the case that follows is almost always the _accusative_; the _genitive_ occurs in a few exceptional instances, see above 11.2 b, 111.1 and 2. ">Refs 3rd c.BC+</a>]<br /><Level1><b>__B</b></Level1> <i>middle</i>, with <i>perfect</i> <i>passive</i>, = [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus 11">Refs 4th c.BC+</a>], <b>outdo, overcome, conquer,</b> τινα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.124, 5th-6th c.BC: Aristophanes Comicus “Equites” 758 (Lyric poetry), “Nu.” 1035; τὴν βασιλέος δύναμιν 5th c.BC: Herodotus Historicus 8.24; μάχῃ ὑ. τινά 5th c.BC: Euripides Tragicus “Orestes” 691; φίλτροις ὑ. τινά 5th c.BC: Sophocles Tragicus “Trachiniae” 584, compare 5th-6th c.BC: Aristophanes Comicus “Equites” 413 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>to be conqueror,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.9, 7.168. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> <b>exceed, surpass,</b> τινα [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.342, etc.; τοὺς ἀπ᾽ αἰῶνος “OGI” 542.11 (Ancyra, 2nd c.AD)">Refs 4th c.BC+</a>]; πάντας τῷ ὕψεϊ καὶ τῷ μεγάθεϊ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.175, compare 110; τινὰ ἀναιδείᾳ 5th-6th c.BC: Aristophanes Comicus “Equites” 409 ">Refs 5th c.BC+</a>]; θωπείαις[<a href="javascript:void(0)" title=" [prev. work] 890; εἴς τι 5th-6th c.BC: Plato Philosophus “Critias” 115d; ἔν τινι 1st c.BC-1st c.AD: Strabo Geographus 1.1.2. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.2.b</b></Level4> δόσι χρημάτων ὑ. <b>surpass all,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.61; ἀρετῇ [prev. author] 9.71 ">Refs 5th c.BC+</a>]; ὑπερβαλλόμενος πλήθεϊ with <b>overpowering</b> numbers, [<a href="javascript:void(0)" title=" [prev. author] 3.21: ">Refs</a>]<i>perfect</i> <i>participle</i> <i>passive</i>, ὑπερβεβλημένη γυνή an <b>excellent, surpassing</b> woman, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 153; φύσις ὑπερβεβλ. 5th-6th c.BC: Plato Philosophus “Respublica” 558b; ταφῆς τῆς μὲν ὑπερβεβλ., τῆς δὲ ἐλλειπούσης [prev. author] “Lg.” 719d: with _genitive_, γόγγροι τῶν παρ᾽ ἡμῖν ὑπερβεβλ. κατὰ τὸ μέγεθος 1st c.BC-1st c.AD: Strabo Geographus 3.2.7. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> <b>overbid, outbid</b> (see. above [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus 11.4), τινὰ χρήμασιν 5th-6th c.BC: Plato Philosophus “Phaedrus” 232c, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.3.32. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.4</b></Level3> <b>outflank,</b> τὸ κέρας τῶν πολεμίων [<a href="javascript:void(0)" title=" 1st c.BC: Asclepiodotus Tacticus “Tact.” 10.2, compare18. ">Refs 1st c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> <b>put off, postpone,</b> τὴν ἀπόδοσιν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.9; τὴν συμβολήν [prev. author] 9.45; εἰς ἄλλον καιρόν 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.223S. ">Refs 5th c.BC+</a>]; but ἢν ὑπερβάλωνται ἐκείνην τὴν ἡμέραν.. συμβολὴν μὴ ποιεύμενοι if <b>they let</b> that day <b>pass</b> without fighting, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.51 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>delay, linger,</b> [<a href="javascript:void(0)" title=" [prev. author] 3.71, 76, 7.206; εἰς αὖθις ὑπερβαλέσθαι 5th-6th c.BC: Plato Philosophus “Phaedrus” 254d, compare 4th c.BC: Aristoteles Philosophus “Rhetorica ad Alexandrum” 1420a8, 1438b6. ">Refs 5th c.BC+</a>]	
G5236	ὑπερβολή	huperbolē	surpassing	G:N-F	<b> ὑπερβολ-ή</b>, ἡ, <br /> (ὑπερβάλλω) <b>a throwing beyond</b> others, δίσκων ὑπερβολαῖς [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Philostrati majoris imagines” 2.19 ">Refs 2nd c.AD+</a>]: in <i>intransitive</i> sense, <b>altitude</b> of a star, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 342b32. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>overshooting, superiority,</b> χερῶν ὑπερβολαῖς [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 434; στρατιᾶς 5th c.BC: Thucydides Historicus 6.31. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>excess,</b> τοῦ μεγέθεος [<a href="javascript:void(0)" title=" 4th c.BC: Archytas Tarentinus Philosophus 1 ">Refs 4th c.BC+</a>]; opposed to ἔλλειψις or ἔνδεια, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 356a, 357a, 357b; θερμασίης 5th c.BC: Hippocrates Medicus “περὶ διαίτης” 2.65; ὑ. δισσὴ.., τῷ ποσῷ καὶ τῷ ποιῷ 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 668b14 ">Refs 5th c.BC+</a>]; ὑπερβολὴν τῆς ἐπιθυμίας ἔχειν with <i>accusative</i> et <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 3.33, etc.: hence in various phrases, χρημάτων ὑπερβολῇ.. πρίασθαι">Refs 5th c.BC+</a>] at an <b>extravagant</b> price, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 232 ">Refs 5th c.BC+</a>]; ἐπέφερον τὴν ὑ. τοῦ καινοῦσθαι pushed on their <b>extravagance</b> in revolutionizing, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.82 ">Refs 5th c.BC+</a>]; οὐκ ἔχον ἐστὶν ὑπερβολήν it can go no further, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.119, compare 25.54; ἃ μηδὲ πιθανὰς τὰς ὑ. ἔχει 4th-3rd c.BC: Menander Comicus “Ἥρως” 62 ">Refs 4th c.BC+</a>]; so οὐδεμίαν or μηδεμίαν ὑ. λείπειν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.5,110, compare 4th c.BC: Demosthenes Orator 3.25; οὐδεμίαν ὑ. καταλείπων φιλοτιμίας “SIG” 545.13 (Delph., 3rd c.BC)">Refs 5th c.BC+</a>]; εἴ τις ὑ. τούτου if there is <b>aught beyond</b> (worse than) this, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.66, compare 5th-6th c.BC: Isocrates Orator 5.42 ">Refs 5th c.BC+</a>]; ταῦτ᾽ οὐχ ὑ.; is not this <b>the extreme, the last degree?</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 27.38 ">Refs 4th c.BC+</a>]; ὑπερβολὴν ποιήσομαι I will put <b>an extreme case,</b> [<a href="javascript:void(0)" title=" [prev. author] 19.332 ">Refs</a>]; τοσαύτην ὑ. ποιεῖσθαι ὥστε.. to go so <b>far</b> that.., [<a href="javascript:void(0)" title=" [prev. author] 18.190: followed by a _genitive_, ὑ. ποιεῖσθαι ἐκείνων τῆς αὑτοῦ βδελυρίας">Refs</a>] to carry his own rascality <b>beyond</b> theirs, [<a href="javascript:void(0)" title=" [prev. author] 22.52, compare 23.201, 5th-6th c.BC: Andocides Orator 4.22, 5th c.BC: Lysias Orator 14.38 ">Refs 5th c.BC+</a>]; ὑ. ποιεῖν τῆς τιμῆς to <b>raise</b> the price, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1259a26; εἰς ὑ. εὐδαιμονίας ἥκειν 5th-6th c.BC: Isocrates Orator 11.14; τοσαύτας ὑ. δωρειῶν παρές χηται 4th c.BC: Demosthenes Orator 20.141 ">Refs 5th c.BC+</a>]; ὑ. ἀνοίας ἔχειν Polystr.p.27 W. <br /><Level3><b>__4</b></Level3> with <i>preposition</i> in Adverbial phrases, ={ὑπερβαλλόντως}, εἰς ὑπερβολήν <b>in excess, exceedingly;</b> εἰς ὑ. ἄμεινον [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 494; ἀγαθὸς εἰς ὑ. 4th c.BC: Antiphanes Comicus 80.11; ἐς ὑ. ἐκθερμαίνεσθαι 5th c.BC: Hippocrates Medicus “περὶ διαίτης” 2.65: with _genitive_, κτήσαιτ᾽ ἂν ὄλβον εἰς ὑ. πατρός 5th c.BC: Euripides Tragicus “Fragmenta” 282.6 (variant{εἰς ὑπεκτροφὴν πάτρας})">Refs 5th c.BC+</a>]; <b>far beyond,</b> τοῦ πρόσθεν εἰς ὑ. πανοῦργος, i. e. <b>far more</b> wicked, [<a href="javascript:void(0)" title=" [prev. author] “Hipp.” 939, compare 4th c.BC: Demosthenes Orator 61.33; ἀναλίσκειν πάντα εἰς ὑπερβολάς 5th-6th c.BC: Plato Philosophus “Epistulae” 326d:— ἐξ ὑπερβολῆς 2nd c.BC: Polybius Historicus 8.15.8:">Refs 5th c.BC+</a>] —καθ᾽ ὑπερβολὰν τοξεύσας <b>with surpassing</b> aim, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1196 (Lyric poetry); καθ᾽ ὑ. ἐπαινεῖν ">Refs 5th c.BC+</a>]<b>extravagantly,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 5.11 ">Refs 5th c.BC+</a>]; οἱ καθ᾽ ὑ. ἐν ἐνδείᾳ ὄντες in <b>extremity</b> of need, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1295b18; αἱ καθ᾽ ὑ. ἡδοναί [prev. author] “EN” 1151a12; τὸ καθ᾽ ὑ. τραχύ 1st c.BC: Philodemus Gadarensis Epigrammaticus “Po.Herc.” 994.35; καθ᾽ ὑ. ἁμαρτωλός NT.Rom.7.13: with _genitive_, καθ᾽ ὑ. φιλοδοξίας “OGI” 472.9 (Didyma, 1st c.AD)">NT+4th c.BC+</a>]:—so in <i>dative</i>, εὐτελὴς ὑπερβολῇ [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 615; παχεῖ᾽ ὑ. 4th-3rd c.BC: Philemo Comicus 41; ὑ. ἀγαθός 4th c.BC: Aristoteles Philosophus “Historia Animalium” 625a29, etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>preeminence, perfection,</b> without any notion of excess, δι᾽ ἀρετῆς ὑπερβολήν [<a href="javascript:void(0)" title=" [prev. author] “EN” 1145a24, compare “Rh.” 1367b1, “Pol.” 1284a4 ">Refs</a>]; ἡ ὑ. τῆς φιλίας <b>the best and noblest kind</b> of friendship, [<a href="javascript:void(0)" title=" [prev. author] “EN” 1166b1 ">Refs</a>]; but ἡ καθ᾽ ὑ. φιλία, ={ἡ καθ᾽ ὑπεροχήν}, [<a href="javascript:void(0)" title=" [prev. author] “EE” 1238b18. ">Refs</a>]<br /><Level3><b>__6</b></Level3> <b>overstrained phrase, hyperbole,</b> ὑπερβολὰς εἰπεῖν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.88; οἱ πρὸς ὑπερβολὴν πεπονημένοι λόγοι [prev. work]11; ὑπερβολὰς εἰπεῖν">Refs 5th c.BC+</a>] make <b>strong statements,</b> [<a href="javascript:void(0)" title=" [prev. author] 3.35, 4th c.BC: Demosthenes Orator 27.64 ">Refs 4th c.BC+</a>]; as a figure of speech, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1413a29, 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 52, 1st c.BC-1st c.AD: Strabo Geographus 3.2.9; πρὸς -ὴν εἰρημένος [prev. author] 1.2.33. ">Refs 4th c.BC+</a>]<br /><Level3><b>__7</b></Level3> τὸ καθ᾽ ὑπερβολήν <b>the superlative degree,</b> in Adjectives, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Topica” 134b24 ">Refs 4th c.BC+</a>]; τιθέναι ὑπερβολῇ[<a href="javascript:void(0)" title=" [prev. work] 139a9; καθ᾽ ὑ. εἰπεῖν [prev. author] “Cael.” 281a16. ">Refs</a>]<br /><Level3><b>__8</b></Level3> <b>overbid</b> at auction, [<a href="javascript:void(0)" title=" “PPetr.” 2p.44 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>crossing over, passage</b> of mountains, etc., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.2.25, 2nd c.BC: Polybius Historicus 3.34.6, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> in <i><i>singular</i></i> or <i>plural</i>, <b>place of passage, mountain-pass,</b> with or without τοῦ ὄρους, τῶν ὀρέων, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.5.18, 4.1.21, 4.4.18 ">Refs 5th c.BC+</a>]; ὑ. τοῦ Ταύρου Wilcken [<a href="javascript:void(0)" title=" “Chr.” 1 ii 14 (3rd c.BC)">Refs 3rd c.BC+</a>]; αἱ τῶν Ἄλπεων ὑ. [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.39.10; αἱ Ἄλπιαι ὑ. 1st c.BC-1st c.AD: Strabo Geographus 7.1.5; ἡ κατὰ τὸν Αἷμον ὑ. 1st c.BC: Diodorus Siculus Historicus 19.73. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__III</b></Level2> (from <i>middle</i>) <b>delay,</b> τοῦ κακοῦ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.112, cf. Decrees cited in 4th c.BC: Demosthenes Orator 18.29, 2nd c.BC: Polybius Historicus 14.9.8; [τῆς κρίσεως] ὑ. λαβούσης “PEnteux.” 65.3 (3rd c.BC). ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> the conic section called <b>hyperbola,</b> because the square of the ordinate is equal to a rectangle with height equal to the abscissa applied to the parameter (as base) but <b>exceeding</b> (ὑπερβάλλον), i. e. overlapping, that base, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Biographus Perg. “Con.” 1.12, 5th c.AD: Proclus Philosophus “in primum Euclidis librum commentarius” p.419F. ">Refs 2nd c.AD+</a>]	
G5237	ὑπερείδω	hupereidō	to overlook	G:V	<b> ὑπερορ-άω</b>, <br /> <i>future</i> -όψομαι: <i>aorist</i> ὑπερεῖδον, <i>infinitive</i> -ῐδεῖν: <i>aorist</i> <i>passive</i> ὑπερώφθην:— <b>look over, look down upon,</b> with <i>accusative</i>, τὴν θάλασσαν ὑπερορῶντα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.36. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>overlook, take no notice of,</b> τοὺς πονηροὺς ὑπερορᾷ [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 2.77; τὴν ὕβριν ὑπερεώρακε 4th c.BC: Aeschines Orator 1.116 ">Refs 5th c.BC+</a>]; οὐκ ὀλίγα τῶν προσόδων ὑ. <b>remit</b>, [<a href="javascript:void(0)" title=" “OGI” 56.16 (Canopus, 3rd c.BC)">Refs 3rd c.BC+</a>]; δι᾽ ὄνειρον.. ὑπεριδεῖν τὸ συμφέρον [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.4 ">Refs 2nd c.AD+</a>]: with <i>participle</i>, οὐχ ὑπεροψόμενοί τινας ἀφαιρεθέντας [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 5.52. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>despise, disdain,</b> ὑπεριδὼν Ἴωνας [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.69, compare 1st c.BC: Philodemus Philosophus “περὶ κακιῶν ί” p.27 1st c.AD: Josephus Historicus; λόγους ὑπεριδεῖν 5th c.BC: Thucydides Historicus 4.62; σφῶν τὸ πλῆθος ὑπεριδών [prev. author] 5.6, compare 6.11; ὑπερείδετε τὴν ἐμὴν ὁμιλίαν 5th c.BC: Lysias Orator 8.7; πλὴν ἀρετῆς πάντα ὑ. 5th-6th c.BC: Plato Philosophus “Critias” 120e; πάντα τἀνθρώπινα ὑπερεώρα πρὸς τὴν παρὰ τῶν θεῶν ξυμβουλίαν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.3.4 ">Refs 5th c.BC+</a>]:—<i>passive</i>, ἡ Λακεδαίμων κακῶς ἤκουσε καὶ ὑπερώφθη [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.28, compare 7.42; ὑπ᾽ ἐκείνων ὑπερορᾶσθαι 5th-6th c.BC: Plato Philosophus “Phaedrus” 232d. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.2.b</b></Level4> less frequently with <i>genitive</i>, ὑπερορῶ τῆς ἀπολογίας [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 3.3.4; ὑμῶν 4th c.BC: Demosthenes Orator 19.338; τῶν νόμων 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.9; πενίας 5th c.BC: Gorgias Rhetor et Sophista “Pal.” 32 ">Refs 5th c.BC+</a>]; τῶν μὲν ζῴων φροντίσαι, τῶν δ᾽ οὕτω τιμίων (i.e. τῶν ἄστρων) ὑ. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Caelo” 290a32; ὑπερεῖδε τῶν ἀνθρωπείων ἀγαθῶν 2nd c.AD: Lucianus Sophista “Demon.” 3, compare 2nd c.AD: Galenus Medicus 6.108,312. ">Refs 4th c.BC+</a>]	
G5238	ὑπερέκεινα	huperekeina	beyond	G:Prep	<b> ὑπερέκεινα</b>, <br /> <i>adverb</i> <b>beyond,</b> with <i>genitive</i>, [<a href="javascript:void(0)" title=" NT.2Cor.10.16. ">NT</a>]	
G5239	ὑπερεκτείνω	huperekteinō	to overextend	G:V	<b> ὑπερεκ-τείνω</b>, <br /> <b>stretch out beyond measure,</b> ἑαυτούς [<a href="javascript:void(0)" title=" NT.2Cor.10.14 ">NT</a>]:—<i>passive</i>, <b>stretch out beyond,</b> [<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus “Inst.” 59, 5th-6th c.AD: Damascius Philosophus “de Principiis” 284 ">Refs 5th c.AD+</a>]; πόλλ᾽ ὑπερεξετάθης conjecture for πουλὺ παρεξ- in [<a href="javascript:void(0)" title="“Anthologia Graeca” 9.643 (6th c.AD: Agathias Historicus et Epigrammaticus). ">Refs 6th c.AD+</a>]	
G5240	ὑπερεκχύνω	huperekchunō	to overflow	G:V	Included with: <b> ὑπερεκ-χέω</b>, <br /> <b>pour out over,</b> <i>metaphorically</i>, εἰς τὴν ἐπαρχίαν τὰς τιμάς [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Bellum Judaicum” 1.21.4 ">Refs 1st c.AD+</a>]:—<i>passive</i>, <b>overflow,</b> [<a href="javascript:void(0)" title=" LXX.Joel.2.24, 1st c.BC: Diodorus Siculus Historicus 11.89, 1st c.AD: Philo Judaeus 1.362, 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 12.41, etc.">LXX+1st c.BC+</a>]:—also <b>ὑπερεκ-χύνομαι</b> in [<a href="javascript:void(0)" title=" NT.Luke.6.38 ">NT</a>]; <i>future</i> -χυθήσομαι variant in [<a href="javascript:void(0)" title=" LXX.Joel.2.24. ">LXX</a>]	
G5241	ὑπερεντυγχάνω	huperentugchanō	to intercede	G:V	<b> ὑπερεν-τυγχάνω</b>, <br /> <b>intercede,</b> (i.e. ὑπέρ τινος) <b>for</b> one, [<a href="javascript:void(0)" title=" NT.Rom.8.26. ">NT</a>]	
G5242	ὑπερέχω	huperechō	be higher	G:V	<b> ὑπερέχω</b>, <br /> <i>Epic dialect</i> <b>ὑπειρ-</b> [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus (see. below 1.2)">Refs 6th c.BC+</a>]: <i>Epic dialect</i> <i>imperfect</i> ὑπείρεχον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.426: ">Refs 8th c.BC+</a>]<i>aorist</i> ὑπερέσχον, and in <i>poetry</i> form -έσχεθον, [<a href="javascript:void(0)" title=" 11.735, 24.374 ">Refs</a>]: <i>future</i> <b>-έξω</b>[<a href="javascript:void(0)" title=" “PCair.Zen.” 60.6 (3rd c.BC), 5th c.AD(?): Hesychius Legal icographus ">Refs 3rd c.BC+</a>]:—<b>hold over,</b> σπλάγχνα.. ὑπείρεχον Ἡφαίστοιο <b>held</b> them <b>over</b> the fire, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.426; μου τὸ σκιάδειον ὑπέρεχε 5th-6th c.BC: Aristophanes Comicus “Aves” 1508; ἡμῶν ὑπερεῖχε τὴν χύτραν [prev. author] “Eq.” 1176 ">Refs 8th c.BC+</a>]; ὑπερέχοντα τὸν αὐλὸν τῆς θαλάσσης <b>holding</b> it <b>up out of</b> the sea, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 537b1. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> ὑ. χεῖρά (χεῖράς) τινος <b>hold</b> one's hand <b>over</b> him, <b>so as to protect,</b> μάλα γάρ ἑθεν εὐρύοπα Ζεὺς χεῖρα ἑὴν ὑπερέσχε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.420, 687; τις.. ἐμεῖο θεῶν ὑπερέσχεθε χεῖρα 24.374; Ζεὺς τῆσδε πόληος ὑπειρέχοι.. χεῖρα 6th c.BC: Theognis Elegiacus 757; so πόλεως ἵν᾽ ὑπερέχοιεν ἀλκάν 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 215 (Lyric poetry), compare “fragment” 199.7: with _dative_ _person_, οἱ.. ὑπείρεχε χεῖρας Ἀπόλλων 8th c.BC: Ilias Homerus Epicus “Illiad” 5.433; αἴ κ᾽ ὔμμιν ὑπέρσχῃ χεῖρα Κρονίων 4.249, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.184. ">Refs 8th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>hold above,</b> ὑ. τὸ ῥύγχος, ὅπως ἀναπνέῃ, of the dolphin, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 589b11, compare 566b15, 599b27, +others; ὑ. ὀφρύν ">Refs 4th c.BC+</a>]<b>elevate,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 5.298 (6th c.AD: Agathias Historicus et Epigrammaticus). ">Refs 6th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i>, <b>to be above, rise above the horizon,</b> εὖτ᾽ ἀστὴρ ὑπερέσχε φαάντατος [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.93 ">Refs 8th c.BC+</a>]; αὐτῆς [Αἰγύπτου] εἶναι οὐδὲν ὑπερέχον no part of it <b>was above water,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.4 ">Refs 5th c.BC+</a>]; ὕδωρ,.. ὃ μόλις ὑπερέχοντες ἐπεραιώθησαν which they crossed, <b>with their heads</b> only just <b>above</b> it, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.23 ">Refs 5th c.BC+</a>]; ἕψεται ἄχρι ἂν ὑπερέχῃ τὸ ὕδωρ till it <b>sticks out above</b> the water, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 3.7">Refs 1st c.AD+</a>]; but ἐπιχέας ὕδωρ ὥστε ὑπερέχειν till it <b>covers</b> (i.e. the contents of the vessel), [<a href="javascript:void(0)" title=" [prev. author] 5.87; τὸ κέρας τὸ ἕτερον ἢ καὶ ἀμφότερα ὑπερέχοντα ">Refs</a>]<b>projecting above the ground,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.41 ">Refs 5th c.BC+</a>]; γεῖσον.. ὑπερέχον τρία ἡμιπόδια <b>projecting</b> a foot and a half, [<a href="javascript:void(0)" title=" “IG” 22.1668.34, compare 7.3073.71 (Lebad., 2nd c.BC): with _genitive_, ὑπερέσχεθε γαίης">Refs 2nd c.BC+</a>] <b>rose above, overlooked</b> the earth, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.735; ὄμμ᾽ ὑπερσχὸν ἴτυος 5th c.BC: Euripides Tragicus “Phoenissae” 1384; [σταυροὺς] οὐχ ὑπερέχοντας τῆς θαλάσσης 5th c.BC: Thucydides Historicus 7.25; σκεύη ὑπερέχοντα τοῦ τειχίου 5th-6th c.BC: Plato Philosophus “Respublica” 514c, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.5.7; ὤφθη.. ὁ δεξιὸς ὀφθαλμὸς ὑπερέχειν θατέρου παμπόλλῳ δή τινι 2nd c.AD: Galenus Medicus 18(2).301. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>overtop, be prominent above,</b> στάντων μὲν Μενέλαος ὑπείρεχεν εὐρέας ὤμους, i. e. stood (head and) shoulders above them, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.210; ὅκως τινὰ ἴδοι τῶν ἀσταχύων ὑπερέχοντα 5th c.BC: Herodotus Historicus 5.92.ζ,compare 4th c.BC: Aristoteles Philosophus “Politica” 1284a37; φιλέει ὁ θεὸς τὰ ὑπερέχοντα πάντα κολούειν 5th c.BC: Herodotus Historicus 7.10.έ,compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.2.17 ">Refs 8th c.BC+</a>]; [ᾡ] ὁ πρῶτος ὅρος ὑ. τοῦ δευτέρου.. μέρει by the fraction by which the first term <b>exceeds</b> the second, [<a href="javascript:void(0)" title=" 4th c.BC: Archytas Tarentinus Philosophus 2: τὸ ὑπερέχον">Refs 4th c.BC+</a>] the <b>excess,</b> [<a href="javascript:void(0)" title=" 3rd c.AD: Diophantus Mathematicus 1.6. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> in military phrase, <b>outflank,</b> τῶν πολεμίων ὑ. τῷ κέρατι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.2.18, compare 5th c.BC: Thucydides Historicus 3.107. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <i>metaphorically</i>, with <i>accusative</i>, <b>overtop, excel, outdo,</b> βροτῶν πάντων ὑπερσχὼν ὄλβον [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 709 (troch.); σωφροσύνῃ πάντας ὑ. 5th c.BC: Euripides Tragicus “Hippolytus” 1365 (_anapaest meter_); πελταστικῷ εἰκὸς ὑ. τὴν ἡμετέραν δύναμιν 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.1.9. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.4.b</b></Level4> with <i>genitive</i>, πάντων ὑ. μεγέθει καὶ ἀρετῇ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 24e, compare “Prm.” 150e, “Grg.” 475c; ὑ. τῶν πολλῶν 4th c.BC: Demosthenes Orator 23.206, cf. NT.Phil.2.3; ἁπάντων ὑπερέχουσι τῶν κακῶν 4th c.BC: Anaxilas Comicus 22.7 (troch.). ">NT+5th c.BC+</a>]<br /><Level4><b>__II.4.c</b></Level4> <i>absolutely</i>, <b>prevail,</b> θεῶν ὑπερέσχε νόος [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 202 ">Refs 6th c.BC+</a>]; οἱ ὑπερσχόντες the <b>more powerful,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 215; τῶν πόλεων αἱ ὑπερέχουσαι 5th-6th c.BC: Isocrates Orator 4.95 ">Refs 5th c.BC+</a>]; οἱ ὑπερέχοντες <b>those in authority,</b> [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 6.78, compare 2nd c.AD: Vettius Valens Astrologus 61.30, +others; ">Refs 2nd c.AD+</a>] ἐπειδὰν ἡ θάλαττα ὑπέρσχῃ <b>has prevailed,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 9.69 ">Refs 4th c.BC+</a>]; ἐν τοῖς πολεμίοις ὑ. <b>excel</b> in.., [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 642 ">Refs 4th c.BC+</a>]; ἐνδέχεται.. μὴ τοσοῦτον ὑ. τῷ ποσῷ, ὅσον λείπεσθαι τῷ ποιῷ <b>exceed</b> so much.., [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1296b23 ">Refs 4th c.BC+</a>]; ὑπὲρ ὧν πλειονάκι ἐντετευχυιῶν ὑπερέχων ἡμᾶς ἀπράκτους καθίστησι <b>being too strong for</b> us, [<a href="javascript:void(0)" title=" “Sammelb.” 4638.18 (2nd c.BC)">Refs 2nd c.BC+</a>]; πᾶν κρύφιον οὐχ ὑπερεῖχε σέ <b>was beyond</b> thee (i. e. thy comprehension), [<a href="javascript:void(0)" title=" 2nd c.AD(?): Theodotion LXX.Eze.28.3. ">LXX+2nd c.AD+</a>]<br /><Level4><b>__II.4.d</b></Level4> <i>passive</i>, <b>to be outdone,</b> ὑπό τινος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 102c, 102d; τὴν δύναμιν τοῦ ὑπερέχειν καὶ ὑπερέχεσθαι [prev. author] “Prm.” 150d; κατὰ πλοῦτον ὑπερέχειν κατ᾽ ἀρετὴν δ᾽ ὑπερέχεσθαι 4th c.BC: Aristoteles Philosophus “Politica” 1281a7, compare 2nd c.AD: Galenus Medicus 15.805. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> in Logic, <b>have a wider extension,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Analytica Posteriora” 99a24, compare “Rh.” 1363b8 (_active_ and _passive_). ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.6</b></Level3> ἐπὶ τοῖς ὑπερέχουσι δανεῖσαι to lend on the security of <b>excess value,</b> of a second mortgage, [<a href="javascript:void(0)" title=" “SIG” 364.33 (Ephesus, 3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level2><b>__III</b></Level2> with <i>genitive</i> <i>of things</i>, <b>rise above, be able to bear,</b> τῆς ἀντλίας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 17; τῶν ἀναλωμάτων 1st c.BC: Diodorus Siculus Historicus 4.80 (variant for{ὑπερεῖδον}). ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>have over,</b> ὑπερέχει he <b>has in hand,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Zenon Papyri du Caire 292.498, compare 790.25 (3rd c.BC); ὑπερέξομεν πρὸς τὸ διὰ χερός [prev. work]355.93 (3rd c.BC).">Refs 3rd c.BC+</a>] —Cf. ὑπερίσχω.	
G5243	ὑπερηφανία	huperēphania	pride	G:N-F	<b> ὑπερηφᾰν-ία</b>, ἡ, <br /> <b>arrogance,</b> [<a href="javascript:void(0)" title=" 6th c.BC: Solon Lyricus cited in 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 5.3, 5th-6th c.BC: Andocides Orator 4.13, 5th-6th c.BC: Plato Philosophus “Symposium” 219c, 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 24, 4th-3rd c.BC: Menander Comicus 252, Aristeas 262, 1st c.BC: Philodemus Philosophus “περὶ κακιῶν ί” p.16 1st c.AD: Josephus Historicus, +others, NT.Mark.7.22; ὑ. τοῦ τρόπου 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.2.27; τοῦ βίου 4th c.BC: Demosthenes Orator 21.137 ">NT+6th c.BC+</a>]: also with <i>genitive</i> objecti, <b>contempt towards</b> or <b>for</b>.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 391c, 4th c.BC: Demosthenes Orator 21.195 ([πάντων ἀνθρώπων] secl. Blass). ">Refs 5th c.BC+</a>]	
G5244	ὑπερήφανος	huperēphanos	arrogant	G:A	<b> ὑπερήφᾰν-ος</b>, ον, <br /> <i>Doric dialect</i> <b>ὑπερά-</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 2.28, 5th c.BC: Bacchylides Lyricus 16.49 ">Refs 5th c.BC+</a>]:—mostly in bad sense, <b>overweening, arrogant,</b> [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 149, 5th c.BC: Pindarus Lyricus, 5th c.BC: Bacchylides Lyricus [same places], 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 405 (Lyric poetry), 5th-6th c.BC: Isocrates Orator 12.196, 4th c.BC: Demosthenes Orator 4.9, 1st c.BC: Philodemus Philosophus “περὶ κακιῶν ί” p.10 1st c.AD: Josephus Historicus, etc.; Κύριος ὑπερηφάνοις ἀντιτάσσεται LXX.Pro.3.34; ὑβρισταὶ καὶ ὑ. 4th c.BC: Aristoteles Philosophus “Rhetorica” 1390b33 ">LXX+8th c.BC+</a>]; -ώτεροι.. καὶ ἀλογιστότεροι[<a href="javascript:void(0)" title=" [prev. work] 1391a33; οἰκίαι -ώτεραι 4th c.BC: Demosthenes Orator 13.30. ">Refs 4th c.BC+</a>] <i>adverb</i>, -νως ἔχειν bear oneself <b>proudly,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 399b, “Tht.” 175b ">Refs 5th c.BC+</a>]; ὑ. ζῶντες living <b>sumptuously, prodigally,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.152, 5th-6th c.BC: Plato Philosophus “Leges” 691a; ὀψωνεῖν.. οὐχὶ μετρίως.., ἀλλ᾽ ὑ. 4th-3rd c.BC: Diphilus Comicus 32.20 ">Refs 5th c.BC+</a>]; of a dish, ὑ. ὄζειν [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 261.6 ">Refs 2nd c.AD+</a>] (but also, <b>insolently, brutally,</b> μαστιγοῦν τινα probably in [<a href="javascript:void(0)" title=" “PCair.Zen.” 80.4 (3rd c.BC)).">Refs 3rd c.BC+</a>]—This sense appears in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus in the ">Refs 8th c.BC+</a>]<i>participle</i> ὑπερηφανέων (which see). <br /><Level3><b>__2</b></Level3> rarely in good sense, <b>magnificent, splendid,</b> σοφία, ἔργον, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 96a, “Smp.” 217e; ὑ. τι διαπραττομένη [prev. author] “Grg.” 511d; ποτήρια χρυσᾶ.., ὑπερήφανα 4th-3rd c.BC: Philippides Comicus 27; πράξεις ὑ. τὸ μέγεθος 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Fabius Maximus” 26 ">Refs 5th c.BC+</a>]; <b>sublime,</b> [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 3 ">Refs 5th c.AD+</a>]. <i>adverb</i> -νως, ἀγωνιζόμενος [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Agesilaus” 34. ">Refs 1st c.AD+</a>]	
G5245	ὑπερνικάω	hupernikaō	to conquer	G:V	<b> ὑπερνῑκάω</b>, <br /> <b>prevail completely over,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἑβδομάδων - Die Hippokratische Schrift von der Siebenzahl” 50, 2nd c.AD: Galenus Medicus 19.645">Refs 5th c.BC+</a>]; <b>to be more than conqueror,</b> [<a href="javascript:void(0)" title="NT.Rom.8.37: with _accusative_, τὰς Χάριτας, μίμημα, 4th c.AD: Libanius Sophista “Descriptiones” 30.9, 4. ">NT+4th c.AD+</a>]	
G5246	ὑπέρογκος	huperogkos	boastful	G:A	<b> ὑπέρογκ-ος</b>, ον, <br /> <b>of excessive bulk</b> or <b>size,</b> γενομένης τῆς κνήμης ὑ. <b>swelled to a great size,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.4.58; [μαστοὶ] οἱ ὑ. 2nd c.AD: Soranus Medicus 1.88; πιμελὴς καὶ ὑ. 2nd c.AD: Lucianus Sophista ">Refs 5th c.BC+</a>]<b>tim.</b>15; δύναμις ὑ., opposed to ταπεινή, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 4.23; τὰ ὑ. τῶν βελῶν 4th c.BC: Aristoteles Philosophus “de Audibilibus” 802b34. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>immoderate, excessive,</b> οὐσίαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Epistulae” 317c ">Refs 5th c.BC+</a>]; τιμαί, εὐτυχίαι, etc., [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.820f, “Aem.” 34, etc.; φρόνημα [prev. author] “Luc.” 21 ">Refs 1st c.AD+</a>]; τὰ ὑ., opposed to τὰ ἐλλείποντα, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 728e ">Refs 5th c.BC+</a>]; of style, <b>ponderous, verbose,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.7a (but also ὑπέρογκα λαλεῖν">Refs 1st c.AD+</a>] talk 'big', [<a href="javascript:void(0)" title=" NT.Jude.16, cf. NT.2Pet.2.18)">NT</a>]: generally, <b>exceedingly great,</b> πρᾶγμα [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “DMort.” 23.2 ">Refs 2nd c.AD+</a>]. <i>adverb</i> <b>-κως</b>[<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.103, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Demetrius” 30 ">Refs 1st c.AD+</a>]: <i>neuter</i> as <i>adverb</i>, ὑπέρογκον φρονεῖν [<a href="javascript:void(0)" title=" 4th c.AD: Iamblichus Philosophus “Protrepticus” 14. ">Refs 4th c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>difficult,</b> [<a href="javascript:void(0)" title=" LXX.2Ki.13.2. ">LXX</a>]	
G5247	ὑπεροχή	huperochē	authority	G:N-F	<b> ὑπεροχ-ή</b>, ἡ, <br /> (ὑπερέχω [<a href="javascript:void(0)" title=" 11)">Refs</a>] <b>projection, prominence,</b> οὐ κνῖσα κρούει πινὸς ὑπεροχὰς ἄκρας; [<a href="javascript:void(0)" title=" 4th c.BC: Ephippus Comicus 3, compare “Geoponica” 9.10.4">Refs 4th c.BC+</a>]; αἱ ὑ. τῶν βουνῶν, τῶν ὀρῶν, their <b>prominent points,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 10.10.10, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.936a">Refs 2nd c.BC+</a>]; <b>top</b> of an upright beam, [<a href="javascript:void(0)" title=" 2nd c.BC: Athenaeus Mechanicus 17.4 ">Refs 2nd c.BC+</a>]; ὑ. λιθοειδεῖς, of the mastoid processes of the skull, [<a href="javascript:void(0)" title=" 2nd c.AD: Rufus Medicus “περὶ ὀνομασίας” 139 ">Refs 2nd c.AD+</a>]; τὰς ὑ. αὐτῶν (i.e. τῶν μαστῶν) [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.55 ">Refs 2nd c.AD+</a>]: <i>absolutely</i>, <b>an eminence,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.104.3. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>rising</b> of a star, ἀνατολὴν εἶναι.. ὑ. ἄστρου ὑπὲρ γῆς [<a href="javascript:void(0)" title=" 3rd c.BC: Chrysippus Stoicus 2.200 ">Refs 3rd c.BC+</a>]; <b>raising,</b> τῆς ἑαυτῶν κεφαλῆς [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 5.8.3. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>pre-eminence, superiority,</b> ὑπεροχῆς ἐπιθυμεῖ ἡ νεότης, ἡ δὲ νίκη ὑ. τις [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1389a13; ἡ ἰσχὺς καὶ ἡ ὑ. [prev. author] “Pol.” 1297b18; τὴν ὑ. ἀπονέμειν τοῖς ἀρίστοις [prev. work] 1293b41 ">Refs 4th c.BC+</a>]; τὴν ὑ. τῆς πολιτείας λαμβάνειν <b>superiority in</b> the government, [<a href="javascript:void(0)" title="[prev. work] 1296a31 ">Refs</a>]; διὰ τὴν ὑ. τοῦ πλήθους because of <b>superiority</b> in multitude,[<a href="javascript:void(0)" title=" [prev. work] 1293a4; ἡ ἐν τῷ ἐπιτηδεύματι ὑ. “IG” 22.3800: _plural_, πρὸς τὰς ὑ. οὕτω διακεῖσθαι 5th-6th c.BC: Isocrates Orator 12.16; διαφέρεσθαι ἐν τῷ ποσῷ καὶ ταις ὑ. 4th c.BC: Aristoteles Philosophus “Politica” 1323a35. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> like{ὑπερβολή}, <b>excess,</b> opposed to ἔλλειψις (defect), in many senses, as in Arithm., one of the ἀριθμοῦ ᾗ ἀριθμὸς πάθη, [<a href="javascript:void(0)" title=" [prev. author] “Metaph.” 1004b12, compare 3rd c.BC: Archimedes Geometra “περὶ ἑλίκων” 11, “Aequil.” 1.2, 3rd c.AD: Diophantus Mathematicus 1.6, +others">Refs 3rd c.BC+</a>]; ἐν ἴσῃ ὑ., of an arithmetical progression, [<a href="javascript:void(0)" title=" 3rd c.AD(?): Pappus Mathematicus 76.21, +others, compare 4th c.BC: Archytas Tarentinus Philosophus 2, 3rd c.AD: Porphyrius Tyrius Philosophus “in Ptolemaei Harmonica” p.266 W.">Refs 4th c.BC+</a>]; <b>excess,</b> of a sum of money, [<a href="javascript:void(0)" title=" “SIG” 976.66 (Samos, 2nd c.BC)">Refs 2nd c.BC+</a>]; in Physics, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physica” 187a16, 189b10, “HA” 486b8, +others; διαφέρειν καθ᾽ ὑπεροχήν [prev. author] “PA” 644a17, +others; τάχος τὸ ὑ. [ἔχον] κινήσεως [prev. author] “Metaph.” 1052b30; ἡ κατὰ τὴν ἀρετὴν ὑ. [prev. author] “EN” 1098a11, compare “Rh.” 1368a25 ">Refs 4th c.BC+</a>]; τῶν ἠθῶν (i.e. τοῦ Επικούρου) [<a href="javascript:void(0)" title=" “IG” 22.1099.27 (Epist. Plotinae), compare 42(1).86.18 (Epid., probably)">Refs</a>]; φιλίας εἶδος τὸ καθ᾽ ὑ., where one <b>exceeds</b> the other in rank, etc., [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1158b12, compare 1161a20: _plural_, κατὰ πλούτων ὑπεροχάς 5th-6th c.BC: Plato Philosophus “Leges” 711d; οἱ ἐν ὑπεροχαῖς εὐτυχημάτων ὄντες 4th c.BC: Aristoteles Philosophus “Politica” 1295b14. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> alone, <b>supremacy, authority, dignity,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.64.1; τὴν Σελεύκου τοῦ βασιλέως ὑ. 4th c.BC: Antiphanes Comicus 187.4; δαιμόνων ὑ. “OGI” 383.75 (Nemrud Dagh, 1st c.BC)">Refs 4th c.BC+</a>]; οἱ ἐν ὑπεροχαῖς νεανίσκοι [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 4.41; οἱ ἐν ὑπεροχῇ ὄντες “PTeb.” 734.24 (2nd c.BC), NT.1Tim.2.2; ἀνὴρ ἐν ὑ. κείμενος LXX.2Mac.3.11. ">NT+2nd c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> of language, <b>periphrasis. prolixity,</b> opposed to ἔλλειψις, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 283c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> as a title, <b>Excellency,</b> [<a href="javascript:void(0)" title=" 6th c.AD: Justinianus Imperator “Novellae” 25.5; ἡ ὑμετέρα Ὑ. “POxy.” 130.20 (6th c.AD). ">Refs 6th c.AD+</a>]	
G5248	ὑπερπερισσεύω	huperperisseuō	to abound	G:V	<b> ὑπερπερισσ-εύω</b>, <br /> <b>abound much more, be in great excess,</b> χάρις [<a href="javascript:void(0)" title=" NT.Rom.5.20 ">NT</a>]:—<i>middle</i>, ὑ. τῇ χαρᾷ [<a href="javascript:void(0)" title=" NT.2Cor.7.4. ">NT</a>]	
G5249	ὑπερπερισσῶς	huperperissōs	exceedingly	G:Adv	<b> ὑπερπερισσ-ῶς</b>, <br /> <i>adverb</i> <b>beyond all measure,</b> [<a href="javascript:void(0)" title="NT.Mark.7.37. ">NT</a>]	
G5250	ὑπερπλεονάζω	huperpleonazō	to abound	G:V	<b> ὑπερπλεονάζω</b>, <br /> <b>abound exceedingly,</b> [<a href="javascript:void(0)" title=" NT.1Tim.1.14, Vett. Val. 85.17; ὁ -άζων ἀήρ 2nd-1st c.BC(?): Hero Mechanicus “(Spiritalia) Pneumatica” 1.10. ">NT+2nd c.BC+</a>]	
G5251	ὑπερυψόω	huperupsoō	to exalt	G:V	<b> ὑπερυψόω</b>, <br /> <b>exalt exceedingly,</b> τινα [<a href="javascript:void(0)" title=" NT.Phil.2.9 ">NT</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" LXX.Psa.36(37).35, 96(97).9. ">LXX</a>]	
G5252	ὑπερφρονέω	huperphroneō	be haughty	G:V	<b> ὑπερφρον-έω</b>, <br /> (ὑπέρφρων) <b>to be over-proud, have high thoughts,</b> μηδ᾽ ὑπερφρόνει [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1039, compare 2nd c.BC: Polybius Historicus 6.18.7; μὴ ὑ. παρ᾽ ὃ δεῖ φρονεῖν, ἀλλὰ φρονεῖν εἰς τὸ σωφρονεῖν NT.Rom.12.3 ">NT+4th c.BC+</a>]: with <i>dative</i> modi, <b>to be proud in</b> or <b>of</b> a thing, πλούτῳ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.199; τὸν λόγον, ᾧ ὑπερπεφρόνηκας 5th-6th c.BC: Plato Philosophus Alcaeus1.104a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>accusative</i>, <b>overlook, look down upon, despise,</b> ὑπερφρονήσας τὸν παρόντα δαίμονα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 825; τοὺς θεούς 5th-6th c.BC: Aristophanes Comicus “Nubes” 226; πέφυκε ἄνθρωπος τὸ.. θεραπεῦον ὑπερφρονεῖν 5th c.BC: Thucydides Historicus 3.39; ἑτέρους Aristeas 122 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be despised,</b> ὑπὸ τῶν εὐπραγούντων [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.16. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> with <i>genitive</i>, <b>think slightly of,</b> δαιμόνων [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 1325; τῶν καθεστώτων νόμων 5th-6th c.BC: Aristophanes Comicus “Nubes” 1400; τοῦ ἐπιτηδεύματος 5th-6th c.BC: Plato Philosophus “Phaedrus” 258b. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>surpass in knowledge,</b> ὑ. ἱστορίᾳ τὸν δῆμον (variant for{περιφρ-}) [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.141: with _accusative_ _cognate_, πάντα ὑ.">Refs 4th c.BC+</a>] <b>excel in</b> all <b>wisdom,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιστολαί” 17. ">Refs 5th c.BC+</a>]	
G5253	ὑπερῷον	huperōon	upper room	G:N-N	<b> ὑπερῷον</b>, <br /> <i>Epic dialect</i> and <i>Ionic dialect</i> <b>ὑπερ-ώϊον</b>, τό, <b>the upper part of the house,</b> where the women resided, παρθένος αἰδοίη ὑπερώϊον εἰσαναβᾶσα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.514; εἰς ὑπερῷ᾽ ἀναβάς 16.184, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.362 ">Refs 8th c.BC+</a>]; ὑπερωϊόθεν φρεσὶ σύνθετο θέσπιν ἀοιδὴν.. Πηνελόπεια <b>from her chamber</b> she heard it, [<a href="javascript:void(0)" title="[prev. work] 328; approached by a κλῖμαξ, [prev. work] 330: so in later Gr., ">Refs</a>]<b>upper chamber</b> or <b>story,</b> [<a href="javascript:void(0)" title=" NT.Acts.1.13, “Supp.epigram” 2.754 (Syria, 2nd c.AD), “POxy.” 2146.7 (3rd c.AD). ">NT+2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>attic, garret,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 1001, “Pl.” 811, 4th-3rd c.BC: Menander Comicus “Σαμία” 17, “IG” 22.1638.27; ἄνωθ᾽ ἐξ ὑ. 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 698 (_anapaest meter_) ">Refs 5th c.BC+</a>]; of <b>a spare room,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 1.14. ">Refs 5th c.BC+</a>]	
G5254	ὑπέχω	hupechō	to undergo	G:V	<b> ὑπέχω</b>, <br /> <i>future</i> ὑφέξω [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 552, etc.: ">Refs 5th c.BC+</a>]<i>aorist</i> ὑπέσχον, <i>poetry</i> also ὑπέσχεθον, <i>Aeolic dialect</i> <i>infinitive</i> ὐποσκέθην [<a href="javascript:void(0)" title=" “IG” 12(2).526 A 40 (Eresus, 4th c.BC)">Refs 4th c.BC+</a>]:—<b>hold under,</b> <br /><Level4><b>__a</b></Level4> <b>put</b> a mare <b>under</b> or <b>to</b> a horse, ὑποσχὼν θήλεας ἵππους [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.269. ">Refs 8th c.BC+</a>]<br /><Level4><b>__b</b></Level4> of <b>holding out</b> the hand <b>to receive</b> something, ὑπέσχεθε χεῖρα [<a href="javascript:void(0)" title=" 7.188 ">Refs</a>]; προτείνειν καὶ ὑ. [τὴν χεῖρα], to receive bribes, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.255; ὑ. χρυσίῳ τὴν χεῖρα 4th-3rd c.BC: Menander Comicus 309 ">Refs 4th c.BC+</a>]: proverbial of a greedy person, ὑ. τὴν χεῖρα ἀποθνήσκων [<a href="javascript:void(0)" title=" 4th-5th c.AD: Diogenianus Paroemiographus 3.12. ">Refs 4th c.AD+</a>]<br /><Level4><b>__c</b></Level4> ῥημάτων ὑ. οὖας <b>lend</b> an attentive ear, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 37.14; σὺ δὲ μείλιχον οὖας ὑπόσχες 5th c.AD: Proclus Philosophus “Hymni” 7.52; ὑ. τὰ ὦτά τινι 2nd c.AD: Aristides Rhetor 2.230 1st c.AD: Josephus Historicus, etc. ">Refs 4th c.BC+</a>]<br /><Level4><b>__d</b></Level4> <b>hold</b> a cup <b>under</b> another vessel, while something is poured into it, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.151, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1063, “Pax” 431, compare 909: also _intransitive_, ὑ. κρουνοῖς">Refs 5th c.BC+</a>] <b>stand under</b> shower baths, [<a href="javascript:void(0)" title=" 2nd c.AD: Antyllus Medicus cited in 4th c.AD: Oribasius Medicus 10.3.10. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__e</b></Level4> <b>put under,</b> like wax under a seal, τι ταῖς αἰσθήσεσι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 191d. ">Refs 5th c.BC+</a>]<br /><Level4><b>__f</b></Level4> ὑ. μαστόν, of mother or nurse giving suck, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 1372; νηπίοις θηλὴν ὑ. 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Romulus” 21. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>supply, afford, furnish,</b> νεφέλην [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 199.7 (ὑπερς χών Casaubon)">Refs 4th c.BC+</a>]; πλοῦτος ὑ. μέριμναν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 2.54; πάντα 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 841 ">Refs 5th c.BC+</a>]; ὑ. τὸ αὐτὸ τοῖς ἐναντίοις (i.e. fear) [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.21 ">Refs 5th c.BC+</a>]; ὑ. ἑαυτόν <b>submit</b> oneself to another, so as to be at his disposal or follow his advice, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.44, variant in 5th-6th c.BC: Plato Philosophus “Respublica” 399b: also with ">Refs 5th c.BC+</a>]<i>infinitive</i>, ὑπόσχες Σωκράτει ἐξελέγξαι <b>allow</b> Socrates to examine you, [<a href="javascript:void(0)" title=" [prev. author] “Grg.” 497b. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>uphold, support,</b> τοὺς ὤμους [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.72. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>undergo, suffer,</b> τήνδ᾽ ἄτην [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1274 (_anapaest meter_); ζημίαν 5th c.BC: Euripides Tragicus “Ion” 1308; κακόν 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 196 ">Refs 5th c.BC+</a>]; τιμωρίαν τινός <b>for</b> a thing, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.81, 4th c.BC: Aeschines Orator 3.221, 4th c.BC: Lycurgus Orator 91, compare 5th-6th c.BC: Plato Philosophus “Leges” 716b; πυρὸς αἰωνίου δίκην NT.Jude.7; κόλασιν 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.198d, etc.">NT+5th c.BC+</a>]; also τούτων τὰς αἰτίας <b>to be subject to</b> accusation for.., [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.67; τούτων.. οὐκ ἂν δικαίως τὴν αἰτίαν ὑπέχοιμι 5th-6th c.BC: Plato Philosophus “Apologia” 33b; ψόγον ἀμουσίας ὑ. [prev. author] “R.” 403c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> in law-phrases, ὑ. δίκας [τινός] <b>to have to give</b> an account of a thing, or <b>suffer</b> a penalty, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.118; δίκην ὑπόσχες αἵματος.. Εὐμενίσι 5th c.BC: Euripides Tragicus “Orestes” 1649; ὑ. φόνου δίκας 5th-6th c.BC: Plato Philosophus “Leges” 872c (poetry also φόνον μητρὸς ὑφέξω">Refs 5th c.BC+</a>] in the same sense, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 1318 (_anapaest meter_)); δίκην ὑ. τῶν πεπραγμένων 4th c.BC: Demosthenes Orator 19.95; ὑφέξειν τὴν δίκην 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 552; ὑφέξω τοῖς κακίοσιν δίκην 5th c.BC: Euripides Tragicus “Hecuba” 1253; ὑ. τῇ πόλει δίκην 5th-6th c.BC: Plato Philosophus “Phaedo” 99a ">Refs 5th c.BC+</a>]; τοιάνδε δίκην ὑφέξειν <b>undergo</b> such a trial, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.53, compare “IG” 12(2) [same place] ">Refs 5th c.BC+</a>]; τοῖς χρήμασι τὰς σίκας ὑ. <b>to have to pay</b> the penalty with one's property, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 20.17 ">Refs 5th c.BC+</a>]; ὑ. δίκας, ἐὰν.. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 23.77; ὑ. κρίσιν περὶ ὧν ἄν τις ἐγκαλῇ [prev. author] 21.125:">Refs 4th c.BC+</a>] — ὑ. καὶ λαμβάνειν τὸ δίκαιον ἐπὶ τῶν χρηματιστῶν, i.e. to have the right of suing or being sued, [<a href="javascript:void(0)" title=" “PTeb.” 5.213, +others (2nd c.BC)">Refs 2nd c.BC+</a>]; λαμβάνω ἐγὼ καὶ ὑπέχω τὸ δίκαιον ὑπὲρ τοῦ Πολυκλείτου [<a href="javascript:void(0)" title=" “PEnteux.” 8.6 (3rd c.BC); ἐπαναγκάσαι αὐτὸν τὸ δίκαιον ἡμῖν ὑποσχεῖν [prev. work] 59.11 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level4><b>__II.3.b</b></Level4> ἐμοὶ λόγον ὑποσχέτω <b>let him render</b> account to me, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 338d; οὐδενὶ θέλων ὑπέχειν λόγον 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.4.9; ὑ. τῇ πόλει περὶ τοῦ βίου λόγον 5th-6th c.BC: Andocides Orator 4.37; ὑ. εὐθύνας [ἀρχῆς] Lys.. 24.26, compare 9.11, 30.3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>sustain, maintain,</b> λόγον an argument, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1354a5, “Metaph.” 1011a22, +others; ὑπόθεσιν [prev. author] “Top.” 158a31; θέσιν καὶ ὁρισμόν [prev. work] 160b14. (For the ">Refs 4th c.BC+</a>]<i>middle</i>, see at {ὑπισχνέομαι}.)	
G5255	ὑπήκοος	hupēkoos	obedient	G:A	<b> ὑπήκοος</b>, ον, <br /> (ἀκοή) <b>hearkening,</b> ἀμφοτέροισι perhaps <b>answering</b> with both gifts, [<a href="javascript:void(0)" title="“Anthologia Graeca” 9.46 (Antip. Thess.)">Refs</a>]; <b>a hearer, scholar,</b> [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 4.44, 4th c.AD: Iamblichus Philosophus “de vita Pythagorica” 26.121. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>obeying, subject,</b> with <i>genitive</i>, Πέρσας Μήδων ὑπηκόους ἐποίησε [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.102, compare 4.167, 7.111, 149, 4th-5th c.BC: Aeschylus Tragicus “Persae” 234, 242 (both troch.), 5th c.BC: Thucydides Historicus 4.78, 6.20, etc.; ὑ. τῶν νόμων 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1102a10. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> with <i>dative</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heraclidae” 287, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.4.22; ἅπαντα τῷ πλουτεῖν ὑπήκοα 5th-6th c.BC: Aristophanes Comicus “Plutus” 146; γλῶττα ὑ. τῷ λογισμῷ 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.90b ">Refs 5th c.BC+</a>]; also ναυσὶ καὶ οὐ φόρῳ ὑ. <b>liable to furnish</b>.. (compare ὑποτελής), [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.57 ">Refs 5th c.BC+</a>]; τροφὴ ὑ. τῇ πέψει <b>easy of</b> digestion, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.661b">Refs 1st c.AD+</a>]; ὕλη ὑ. phlegm <b>easily brought up,</b> [<a href="javascript:void(0)" title=" 7th c.AD: Stephanus Medicus “in Hp.” 1.181 4th c.BC: Demosthenes Orator ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>absolutely</i> as <i>substantive</i>, ὑπήκοοι, οἱ, <b>subjects,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.1.36, etc.">Refs 5th c.BC+</a>]; ἡ ὑ. (i.e. χώρα) [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 36.53 ">Refs 2nd c.AD+</a>]; τὸ ὑ. ={οἱ ὑ}., τὸ ὑ. τῶν ξυμμάχων [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.69, compare 2nd-3rd c.AD: Dio Cassius Historicus 37.25, etc.">Refs 5th c.BC+</a>]; <b>the subject allies</b> of Athens were called ὑπήκοοι, opposed to αὐτόνομοι, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.57, compare 6.22, 8.2. ">Refs 5th c.BC+</a>]	
G5256	ὑπηρετέω	hupēreteō	to serve	G:V	<b> ὑπηρετ-έω</b>, <br /> <i>future</i> <b>-ήσω</b>[<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor (see. below)">Refs 2nd c.AD+</a>], etc.: <i>pluperfect</i> ὑπηρετήκειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.3.9 ">Refs 5th c.BC+</a>]:—properly <b>do service on board ship, as a rower</b> (compare ὑπηρέτης, ὑπηρεσία), [<a href="javascript:void(0)" title=" “SIG” 524.33,47 (Praesus, 3rd c.BC)">Refs 3rd c.BC+</a>]:—<i>passive</i>, πλοῖον ὑπὸ δύο ἀνθρώπων ὑπηρετεῖσθαι δυνάμενον [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 2.55. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>to be a servant, do service,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 996, “Ph.” 990 ">Refs 5th c.BC+</a>]; opposed to ἄρχω, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 518 (troch.); τοὺς διὰ φόβον ὑ. 5th-6th c.BC: Xenophon Historicus “Hiero” 1.38. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> with <i>dative</i>, <b>minister to, serve,</b> τῷ παρόντι δαίμονι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1306, compare 5th c.BC: Euripides Tragicus “Phoenissae” 1708, 5th c.BC: Thucydides Historicus 4.108, etc.">Refs 5th c.BC+</a>]; ὑ. τῷ χρηστηρίῳ <b>submit to</b> its ruling, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.41, compare 5th-6th c.BC: Plato Philosophus “Leges” 914a; ἔργοις ἀνοσίοις ὑ. 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 283 ">Refs 5th c.BC+</a>]; [νόμῳ, λόγῳ], [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 2.19 ">Refs 5th c.BC+</a>]; ὑ. τοῖς τρόποις <b>humour</b> his ways, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 1432 ">Refs 5th c.BC+</a>]; τῷδ᾽ ὑ. λόγῳ <b>second, support</b> it, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 588; ὢν ἄνθρωπος ἀνθρώπου τύχαις ὑπηρετήσω 2nd c.AD: Alexander Rhetor 150. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> ὑ. τινὶ εἴς or πρός τι, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.109, 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 8.7, etc.">Refs 5th c.BC+</a>]; also ὑ. τινί τι <b>serve</b> one in a thing, οἷς σὺ ταῦθ᾽ ὑπηρετεῖς [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1024, compare 5th-6th c.BC: Aristophanes Comicus “Plutus” 979, 5th-6th c.BC: Plato Philosophus “Symposium” 196c, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.1.20, 4th c.BC: Demosthenes Orator 18.138, 59.35. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.3.b</b></Level4> in financial sense, τὸν δὲ ταμίαν εἰς τὸ ἀνάλωμα ὑπηρετῆσαι [<a href="javascript:void(0)" title=" “Supp.epigram” 1.351.30 (Samos, 4th c.BC), compare 363.43 ([prev. passage], 3rd c.BC), “Inscription Prien.” 3 (4th c.BC), 18 (3rd c.BC), +others ">Refs 4th c.BC+</a>]<br /><Level4><b>__II.3.c</b></Level4> at Athens, <b>serve as</b> ὑπηρέτης of the Council, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.70. ">Refs 4th c.BC+</a>]<br /><Level4><b>__II.3.d</b></Level4> in the Mithraic cult, <b>to be a</b> ὑπηρέτης or <b>servitor,</b> [<a href="javascript:void(0)" title=" Rev.Hist.Rel. 109.63 (from Rome). ">Refs</a>]<br /><Level4><b>__II.3.e</b></Level4> <b>render military service</b>, [<a href="javascript:void(0)" title=" “BGU” 180.14, 613.23 (both 2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> <i>absolutely</i>, <b>serve, be subordinate,</b> opposed to προστάττω, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Topica” 129a13; ἡ ὑπηρετοῦσα ἐπιστήμη [prev. author] “Metaph.” 982b5: with _neuter_ _plural_ of ">Refs 4th c.BC+</a>] <i>adjective</i>, etc., τὰ λοίφ᾽ ὑ. <b>help in</b> what remains to be done, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 15; ὑ. τὰ περὶ τὸν πόλεμον 5th-6th c.BC: Plato Philosophus “Respublica” 467a ">Refs 5th c.BC+</a>]; and with <i>cognate</i> <i>accusative</i>, ὑ. τὰς διακονικὰς πράξεις [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1277a36 ">Refs 4th c.BC+</a>]:—<i>passive</i>, <b>to be done as service,</b> τὰ ἀπ᾽ ἡμέων ἐς ὑμέας ὑπηρετέεται [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.139 ">Refs 5th c.BC+</a>]; χρὴ σὴ τό γε ἐμὸν ὑπηρετέεσθαι <b>that</b> my <b>service should be rendered,</b> [<a href="javascript:void(0)" title=" [prev. author] 1.108; ἢν τὰ παρ᾽ ὑμῶν ὑπηρετῆται 5th-6th c.BC: Isocrates Orator 3.63; τὸ πρᾶγμα τὸ ὑπηρετηθέν 4th c.BC: Aristoteles Philosophus “Ethica Eudemia” 1243a16, compare 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.2.34.">Refs 5th c.BC+</a>]—The <i>middle</i> occurs in late texts, as [<a href="javascript:void(0)" title=" 3rd c.AD: Heliodorus Scriptor Eroticus 7.19, +others, and 4th c.AD: Alciphro Epistolographus 1.11, uncertain in “Supp.epigram” 1.327.19 (Callatis, 1st c.AD)">Refs 1st c.AD+</a>]; τὸ -ούμενον the <b>retinue,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Memnon Historicus 2.4 ">Refs 1st c.AD+</a>]; <i>future</i> <b>-ήσομαι</b>[<a href="javascript:void(0)" title=" “POxy.” 58.24 (3rd c.AD)">Refs 3rd c.AD+</a>]; but in [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1306, ὑπηρετοίην was rightly restored by Musgrave and Elmsl. for -οίμην. ">Refs 5th c.BC+</a>]	
G5257	ὑπηρέτης	hupēretēs	servant	G:N-M	<b> ὑπηρέτ-ης</b>, ου, ὁ, <br /> (ἐρέτης) <i>Doric dialect</i> <b>ὑπηρέτας</b> [<a href="javascript:void(0)" title=" “IG” 42(1).122.40,112 (Epid., 4th c.BC), “SIG” 1000.31 (Cos, 1st c.BC)">Refs 4th c.BC+</a>]:— <b>rower,</b> τοὶ ὑ. τᾶν μακρᾶν ναῶν [<a href="javascript:void(0)" title=" “SIG” [prev. cited] (uncertain meaning). ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>underling, servant, attendant,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.63, 5.111; δοῦλοι καὶ πάντες ὑ. 5th-6th c.BC: Plato Philosophus “Politicus” 289c ">Refs 5th c.BC+</a>]; ὑ. [τῆς πόλεως], opposed to ἄρχων, [<a href="javascript:void(0)" title=" [prev. author] “R.” 552b; ἡ πόλις εἰς ὑπηρέτου σχῆμα.. προελήλυθεν 4th c.BC: Demosthenes Orator 23.210 ">Refs 4th c.BC+</a>]; τῶν ἰατρῶν, τῶν δικαστῶν ὑ., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 720a, 873b ">Refs 5th c.BC+</a>]; used in Trag. and <i>Attic dialect</i> to express all kinds of <b>subordinate</b> relations, as Hermes is ὑ. θεῶν, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 954, compare 983 ">Refs 4th c.BC+</a>]; the Delphians are Φοίβου ὑπηρέται, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 712 ">Refs 5th c.BC+</a>]; Neoptolemus is ὑ. to Odysseus, [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 53; the αὐλός is ὑ. to the Chorus, Pratin.Lyric poetry 1.7 ">Refs</a>]: sometimes with <i>dative</i>, τῷ θεῷ ὑ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 773e ">Refs 5th c.BC+</a>]; τοῖς νόμοις[<a href="javascript:void(0)" title=" [prev. work] 715c, 4th c.BC: Aristoteles Philosophus “Politica” 1287a21; also οἱ περὶ τυράννους καὶ πόλεις ὑ. 5th c.BC: Euripides Tragicus “Troades” 426 ">Refs 5th c.BC+</a>]; opposed to οἰκέτης, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.10.3: with _genitive_ objecti, ὑ. παντὸς ἔργου">Refs 5th c.BC+</a>] <b>a helper in</b> every work, [<a href="javascript:void(0)" title=" [prev. author] “An.” 1.9.18. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> at Athens, <br /><Level4><b>__II.2.a</b></Level4> <b>the servant who attended each man-at-arms</b> (ὁπλίτης) to carry his baggage, rations, and shield, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.17 ">Refs 5th c.BC+</a>]; sometimes light-armed as slingers or bowmen, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 1186. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.2.b</b></Level4> ὁ τῶν ἕνδεκα ὑ. the <b>assistant</b> of the Eleven, employed in executions of state-criminals, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 116b, compare 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.3.54, 2.4.8. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.2.c</b></Level4> a <b>petty officer</b> of the Council, [<a href="javascript:void(0)" title=" “IG” 12.879 (_plural_), “Hesperia” 3.63 (4th c.BC). ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <i>plural</i>, <b>staff-officers in immediate attendance on the general, aides-de-camp, adjutants,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.4.4, 6.2.13, etc.: _sing._, 4th c.BC: Demosthenes Orator 50.31 ">Refs 5th c.BC+</a>]; also, <b>officer attached to</b> τάξις, σύνταγμα, or ἑκατονταρχία, [<a href="javascript:void(0)" title=" 1st c.BC: Asclepiodotus Tacticus “Tact.” 2.9, 6.3, 2nd-3rd c.AD: Aelianus “Tactica - Griechische Kriegsschriftsteller” 9.4, 16.2, 2nd c.AD: Arrianus Historicus “Tactica” 10.4, 14.4. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>servitor</b> in the cult of Mithras, [<a href="javascript:void(0)" title=" “Rev.Hist.Rel.” 109.64 (from Rome). ">Refs</a>]	
G5258	ὕπνος	hupnos	sleep	G:N-M	<b> ὕπνος</b>, ὁ, <br /> <b>sleep, slumber,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.245, +others (see. below) ">Refs 8th c.BC+</a>]; of <b>the sleep of death,</b> κοιμήσατο χάλκεον ὕ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.241; Κάλχανθ᾽ ὕ. θανάτοιο κάλυψεν 8th-7th c.BC: Hesiodus Epicus “Fragmenta” 160 codices 1st c.BC-1st c.AD: Strabo Geographus; ὕπνῳ καὶ καμάτῳ ἀρημένος 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.2, compare 12.281; τάπητες μαλακώτεροι ὕπνω 3rd c.BC: Theocritus Poeta Bucolicus 15.125, compare 5.51.">Refs 8th c.BC+</a>] — Special phrases: <br /><Level2><b>__I</b></Level2> of going to <b>sleep,</b> μιν ἐπήλυθε.. ὕ. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.793; ἐπὶ.. ὕ. ὄρουσεν 8th c.BC: Ilias Homerus Epicus “Illiad” 23.232; ἱκάνει 1.610; ἔχει 10.4, etc.; τὸν ὕ. ἔμαρπτε 23.62, +others; ᾕρει 24.4, +others; λαμβάνει 5th c.BC: Sophocles Tragicus “Philoctetes” 767; opposed to ὕπνος ἀνῆκέ τινα 8th c.BC: Ilias Homerus Epicus “Illiad” 2.71, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.551, 5th-6th c.BC: Plato Philosophus “Protagoras” 310d: of persons, ὕπνον ἀωτεῖν 8th c.BC: Ilias Homerus Epicus “Illiad” 10.159, etc.; ὕπνου δῶρον ἕλοντο 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.481, etc.; λαβεῖν 5th-6th c.BC: Plato Philosophus “Symposium” 223b; κοιμᾶσθαι 5th-6th c.BC: Xenophon Historicus “Hiero” 6.7; ἡδὺν ὕπνον καθεύδειν 4th-3rd c.BC: Menander Comicus “Kith.fragment” 1.5; ὕπνου τυχεῖν 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 713; μικρὸν ὕπνου λαχών 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.1.11; ὕπνου λαχεῖν μέρος 5th c.BC: Cratinus Comicus 218 ">Refs 8th c.BC+</a>]; ἐν ὕπνῳ or ὕπνῳ πεσεῖν to fall a-<b>sleep,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 4(3).23(41), 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 68; εἰς ὕπνον πεσεῖν 5th c.BC: Sophocles Tragicus “Philoctetes” 826 ">Refs 5th c.BC+</a>]; οὐχ ὕπνῳ γ᾽ ἐνδόντα (so Badham for εὕδοντά) μ᾽ ἐξεγείρετε [<a href="javascript:void(0)" title=" [prev. author] “OT” 65 ">Refs</a>]; also ὕπνῳ δεδμημένος, δαμείς, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.2, 14.353, etc.">Refs 8th c.BC+</a>]; νικώμενος, κρατηθεῖσ᾽, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 290, “Eu.” 148 (Lyric poetry); κάτοχος 5th c.BC: Sophocles Tragicus “Trachiniae” 978 (Lyric poetry); σκεδάσαι.. ἀπὸ βλεφάρων ὕπνον [prev. work] 991 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> of waking from sleep, ἐγεῖραί τινα ἐξ ὕπνου [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.44, etc.">Refs 8th c.BC+</a>]: of the sleeper, ἀνόρουσε, ἔγρετο, ἐξ ὕ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.162, 2.41; ἐξ ὕ. στῆναι 5th c.BC: Sophocles Tragicus “Philoctetes” 277; ἀπολακτίσασ᾽ ὕπνον 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 141; ἀποσείσασθαι 2nd c.AD: Lucianus Sophista “Tim.” 6. ">Refs 8th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> with Preps., when the <i>plural</i> also is not uncommon, ἐν ὕπνῳ in <b>sleep,</b> in <b>a dream,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 44, 5th-6th c.BC: Plato Philosophus “Respublica” 476c ">Refs 5th c.BC+</a>]; ἐν τοῖς ὕ.[<a href="javascript:void(0)" title=" [prev. work] 572b, “Sph.” 266b, 5th-6th c.BC: Isocrates Orator 9.21, “PCair.Zen.” 34.5 (3rd c.BC)">Refs 5th c.BC+</a>]; καθ᾽ ὕπνον ὄντα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 970 (Lyric poetry), compare 5th-6th c.BC: Plato Philosophus “Leges” 800a ">Refs 5th c.BC+</a>]; καθ᾽ ὕπνον, κατὰ τοὺς ὕπνους, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.717e,555b, “Alex.” 50 ">Refs 1st c.AD+</a>]; περὶ πρῶτον ὕ. about one's first <b>sleep,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 31, 5th c.BC: Thucydides Historicus 2.2; περὶ πρώτους ὕ. 4th c.BC: Eubulus Comicus 13; ἀπὸ πρώτου ὕ. 5th c.BC: Thucydides Historicus 7.43; διὰ μέσων τῶν ὕ. 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Themistocles” 28; ἐκ τῶν ὕ. ἐγείρεσθαι 5th-6th c.BC: Plato Philosophus “Respublica” 330e ">Refs 5th c.BC+</a>]: <i>plural</i>, <b>dreams,</b> ὕ. ἀγένητοι [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “D.” 1.22. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>Sleep,</b> as a god, twinbrother of Death, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.231, 16.672, 682; _accusative_ to 8th-7th c.BC: Hesiodus Epicus “Theogonia” 212 ">Refs 8th c.BC+</a>], son of Night without father. [ῠ by nature, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 3, “Ag.” 14, 912, etc.">Refs 4th c.BC+</a>]; ῡ by position in <i>Epic dialect</i>, etc.] (Cf. Sanskrit <i>svápati</i> 'sleep', <i>substantive</i> <b>svápnas</b> 'sleep, dream'; Latin <i>somnus, sopor,</i> etc.)	
G5259	ὑπό	hupo	by/under	G:Prep	<b> ὑπό</b> [ῠ], <br /> <i>preposition</i> with <i>genitive</i>, <i>dative</i>, and <i>accusative</i>: <i>Aeolic dialect</i> <b>ὐπά</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 39 ">Refs 7th c.BC+</a>]; <i>Boeotian dialect</i> <b>ὑπά</b> Ἀρχ.Δελτ. [<a href="javascript:void(0)" title=" 14 5th-6th c.BC: Plato Philosophus ii 19 (Thespiae, 3rd c.BC)">Refs 5th c.BC+</a>]; <i>Ionic dialect</i> ηυπύ only in [<a href="javascript:void(0)" title=" “IG” 14.871 (Cumae, 5th c.BC); 4th c.AD(?): Arcadius Grammaticus ">Refs 5th c.BC+</a>] <b>ὁπύ</b> [<a href="javascript:void(0)" title=" “Schwyzer” 664.15,21 (Orchom. 4th c.AD(?): Arcadius Grammaticus, 4th c.BC)">Refs 4th c.BC+</a>]; in <i>Epic dialect</i> <b>ὑπαί</b> (also [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 12.139)">Refs 5th c.BC+</a>]: this is found in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] only six times as a well-attested reading (ὑ. πόδα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.824, ὑ. δέ 3.217, 11.417, 12.149, ὑ. δείους 10.376, 15.4)">Refs 8th c.BC+</a>]; elsewhere (before λ ν ρ ϝ) it is weakly attested as see l. for ὑπὸ (?~X ¯), e.g. ποσσὶ δ᾽ ὑπὸ (variant{ὑπαὶ}) λιπαροῖσι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.44, +others">Refs 8th c.BC+</a>]; but ὑπαὶ νεφέων is given by most codices in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.625, 16.375 (see. Allen ed. maj.), and ὑπαὶ νεφέεσσι Anonymus cited in 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.38e; also in compounds, ὑπαιδείδοικα “hymnus ad Mercurium” 165, ὑπαιφοινίσσω (which see)">Refs 8th c.BC+</a>]; it is not frequently in Trag. Poets, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 892, 944, 1164 (Lyric poetry), “Eu.” 417, 5th c.BC: Sophocles Tragicus “Electra” 711, 1418 (Lyric poetry), “Inach.” in “PTeb.” 692 ii5 (Lyric poetry), 5th c.BC: Euripides Tragicus “Electra” 1188 (Lyric poetry), 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 970 (_paratragoedia_). (With ὑπό ">Refs 5th c.BC+</a>] (ὕπο) cf. Sanskrit <i>úpa</i> 'towards, near to, etc.', Gothic <i>uf</i> 'under'.) <br /><Level1><b>__A</b></Level1> WITH GENITIVE, <br /><Level2><b>__A.I</b></Level2> of Place, with Verbs of motion, <b>from under,</b> αὖτις ἀναστήσονται ὑ. ζόφου they will rise again <b>from under</b> the gloom, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.56; ὑ. χθονὸς ἧκε φόωσδε 8th-7th c.BC: Hesiodus Epicus “Theogonia” 669; ῥέει κρήνη ὑ. σπείους 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.141, compare 5th-6th c.BC: Plato Philosophus “Phaedrus” 230b; ὄσσε δεινὸν ὑ. βλεφάρων ἐξεφάανθεν 8th c.BC: Ilias Homerus Epicus “Illiad” 19.17 ">Refs 8th c.BC+</a>]; ἐσιδόντες ὑπαὶ χειμῶνος αἴγλαν <b>from under</b> the storm-cloud, [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 12.139 ">Refs 5th c.BC+</a>]; especially of rescuing <b>from under</b> another's power, after the Verbs ἐρύεσθαι, ἁρπάζειν, ῥύεσθαι, ἐρύειν, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.248, 13.198, 17.224, 235; ἤγαγεν ὑμέτερόνδ᾽ ἀνδροκτασίης ὕ. λυγρῆς ">Refs 8th c.BC+</a>]<b>from the consequences of,</b> [<a href="javascript:void(0)" title=" 23.86 ">Refs</a>]; also ἵππους μὲν λῦσαν ὑ. ζυγοῦ <b>from under</b> the yoke,[<a href="javascript:void(0)" title=" 8.543, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.39 ">Refs 8th c.BC+</a>]; ὑπ᾽ ἀρνειοῦ λυόμην I loosed myself <b>from under</b> the ram, [<a href="javascript:void(0)" title=" 9.463 ">Refs</a>]; σπλάγχνων ὕπο ματέρος μόλεν, i.e. was born, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 1.35, compare “O.” 6.43 ">Refs 5th c.BC+</a>]; rarely in Trag., ὑ. πτερῶν σπάσας [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 441; περᾷ γὰρ ἥδ᾽ ὑ. σκηνῆς πόδα [prev. author] “Hec.” 53; once in 5th c.BC: Herodotus Historicus, τὰς δέ οἱ ἵππους ὑ. τοῦ ἅρματος νεμομένας ἀφανισθῆναι 4.8; αἴ τις ὑ. τῶν νομίων τῶν ἐπιϝοικων ἀνχωρέῃ “SIG” 47.27 (Locris, 5th c.BC)">Refs 5th c.BC+</a>]; compare ὑπέκ. <br /><Level3><b>__A.I.2</b></Level3> of the object <b>under</b> which a thing is or is placed, <b>under, beneath,</b> with collateral sense of motion, as μοχλὸν ὑ. σποδοῦ ἤλασα πολλῆς thrust it <b>in under</b> the embers, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.375; ὑ. στέρνοιο τυχήσας 8th c.BC: Ilias Homerus Epicus “Illiad” 4.106; τοὺς μὲν ὑ. χθονὸς εὐρυοδείης πέμψαν 8th-7th c.BC: Hesiodus Epicus “Theogonia” 717 ">Refs 8th c.BC+</a>]: also without the sense of motion, ὑπ᾽ ἀνθερεῶνος ὀχεὺς τέτατο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.372; βάθιστον ὑ. χθονός ἐστι βέρεθρον 8.14; ἐτέθαπτο ὑ. χθονός 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.52; κεκευθὼς πολεμίας ὑ. χθονός 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 588; ὑπ᾽ ἀγκῶνος βέλη 5th c.BC: Pindarus Lyricus “O.” 2.83; νέρθεν ὑπ᾽ ἐγκεφάλοιο 8th c.BC: Ilias Homerus Epicus “Illiad” 16.347; τὰ ὑ. γῆς δικαιωτήρια 5th-6th c.BC: Plato Philosophus “Phaedrus” 249a; δεξιὰν ὑφ᾽ εἵματος κρύπτειν 5th c.BC: Euripides Tragicus “Hecuba” 342; φέρειν ζώνης ὕπο [prev. work] 762: Thom.Mag. p.375 R. says that ὑ.">Refs 8th c.BC+</a>] = <b>under</b> takes <i>genitive</i> in <i>Attic dialect</i>, <i>accusative</i> in 'Hellenic' Greek; κατακρύψας ὑ. κόπρου, which is variant in [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.329 for ὑ. κόπρῳ,">Refs 8th c.BC+</a>] is called by [<a href="javascript:void(0)" title=" 12th c.AD: Eustathius Episcopus Thessalonicensis 1631.36 Ἀττικώτερον, ὁποῖον καὶ τὸ φέρειν τι ὑ. κόλπου ἢ ὑ. μάλης (see. κόλπος, μάλη)">Refs</a>]; but in <i>Attic dialect</i> Prose, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus, and the Koine ὑ. with _genitive_ in significations 1.1, 2 ">Refs 5th c.BC+</a>] is almost limited to these and a few other phrases, especially ὑ. γῆ; it is not found at all in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus, LXX ">LXX+5th c.BC+</a>], Ptolemaic papyri, and <b>NT;</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus has ὑ. ἁμάξης">Refs 5th c.BC+</a>] (= <b>from under</b>) [<a href="javascript:void(0)" title=" “An.” 6.4.22, 25 ">Refs</a>]; the Orators have only ὑ. μάλης, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator “Fragmenta” 54, 4th c.BC: Demosthenes Orator 29.12 ">Refs 5th c.BC+</a>]; ὑ. γῆς is found in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 18b, “Mx.” 246d, “R.” 414d, +others, 4th c.BC: Aristoteles Philosophus “Meteorologica” 352b6, +others, 2nd c.BC: Hipparchus Astronomicus 2.2.45, 2nd c.BC: Polybius Historicus 18.18.10 ">Refs 5th c.BC+</a>] (ὑ. τῆς γῆς), [<a href="javascript:void(0)" title=" 21.28.3, 10. ">Refs</a>]<br /><Level4><b>__A.I.2.b</b></Level4> <i>metaphorically</i>, ἀρετῶσι δὲ λαοὶ ὑπ᾽ αὐτοῦ <b>under</b> his rule, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.114. ">Refs 8th c.BC+</a>]<br /><Level2><b>__A.II</b></Level2> of Cause or Agency, frequently with <i>passive</i> Verbs, and with <i>intransitive</i> Verbs in <i>passive</i> sense, μή πως τάχ᾽ ὑπ᾽ αὐτοῦ δουρὶ δαμήῃς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.436, compare 4.479; ἡνιόχοιο ἐν κονίῃσι πεσόντος ὑφ᾽ Ἕκτορος 17.428 ">Refs 8th c.BC+</a>]; εὖτ᾽ ἂν πολλοὶ ὑφ᾽ Ἕκτορος θνῂσκοντες πίπτωσι[<a href="javascript:void(0)" title=" 1.242; τὸν.. τοκέα ὑ. τοῦ.. παιδὸς ἀποθνῄσκειν 5th c.BC: Herodotus Historicus 1.137; οἵαις ὑπ᾽ αὐτοῦ πημοναῖσι κάμπτομαι 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 308, compare “Th.” 7, +others; πέλεκυς.. ὅς τ᾽ εἶσιν διὰ δουρὸς ὑπ᾽ ἀνέρος 8th c.BC: Ilias Homerus Epicus “Illiad” 3.61; ὑπ᾽ Ἀχαιῶν.. φοβέοντο.. ἀπὸ νηῶν 16.303; πάσχειν δὲ κακῶς ἐχθρὸν ὑπ᾽ ἐχθρῶν 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1042 (_anapaest meter_); ὑ. τοῦ Μήδου δεινότερα τούτων πάσχοντες 5th c.BC: Thucydides Historicus 1.77; ἐκπεσόντες ὑ. τοῦ πλήθους [prev. author] 4.66; ἀναστάτων Καμαριναίων γενομένων ὑ. Συρακοσίων [prev. author] 6.5; ὑφ᾽ ὑμῶν αὐτῶν καὶ μὴ ὑ. τῶν πολεμίων τοῦτο παθεῖν [prev. author] 4.64 ">Refs 8th c.BC+</a>]; κλύοντές ἐσμεν αἰσχίστους λόγους.. τοῦδ᾽ ὑπ᾽ ἀνδρὸς ἀρτίως we have been called shameful names <b>by</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1321 ">Refs 5th c.BC+</a>]; κακῶς ὑ. τῶν πολιτῶν ἀκούειν to be ill spoken of <b>by</b>.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.77, compare 5th-6th c.BC: Plato Philosophus “Hp.Ma.” 304e, 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.7.23 ">Refs 5th c.BC+</a>]; of a subordinate agent, ὑ. κήρυκος προαγορεύειν, ἀπειπεῖν κηρύκων ὕπο, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.98, 5th c.BC: Euripides Tragicus “Alcestis” 737, compare 5th c.BC: Thucydides Historicus 6.32; ἐμῶν ὑπ᾽ ἀγγέλων.. πορεύεται 5th c.BC: Sophocles Tragicus “Trachiniae” 391; ὑ. ἀγγέλων πέμπων 5th-6th c.BC: Plato Philosophus “Philebus” 66a: sometimes with a verbal ">Refs 5th c.BC+</a>] <i>substantive</i>, τὸ ὑ. νόμου ἐπίταγμα (i. e. ἐπιταττόμενον)[<a href="javascript:void(0)" title=" [prev. author] “R.” 359a; ἐκφορὰ φίλων ὕπο 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 1029; ἡ ὑπ᾽ ἀρετῆς Ἡρακλέους παίδευσις 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.34; ἡ ὑ. πάντων τιμή [prev. author] “Cyr.” 3.3.2; Ἥρας δεσμοὶ ὑ. ὑέος 5th-6th c.BC: Plato Philosophus “Respublica” 378d ">Refs 5th c.BC+</a>]; so ἄτρωτον ἦν ὑ. στύγους (={οὐ τετρωμένον}) probably in [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 532. ">Refs 4th c.BC+</a>]<br /><Level3><b>__A.II.2</b></Level3> also in pregnant phrases, not only of the immediate act of the agent, but also of its further result, ὅθ᾽ ὑ. λιγέων ἀνέμων σπέρχωσιν ἄελλαι hasten driven on <b>by</b> them, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.334 ">Refs 8th c.BC+</a>]; ὑφ᾽ Ἕκτορος.. φεύγοντες fleeing <b>before</b> him,[<a href="javascript:void(0)" title=" 18.149, χάσσονται ὑπ᾽ ἔγχεος 13.153, compare 7.64, 11.119, 424, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.320, 7.263, +others; πράγματα εἶχον ὑ. λῃστῶν 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.1.5 ">Refs 8th c.BC+</a>]; ἔπαινον, αἰτίαν ἔχειν ὑ. τινῶν, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.78, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 99; οὐκέτι ἀποχωρεῖν οἷόν τ᾽ ἦν ὑ. τῶν ἱππέων 5th c.BC: Thucydides Historicus 7.78, compare 5th-6th c.BC: Aristophanes Comicus “Vespae” 1084. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.3</b></Level3> frequently of things as well as persons, ὡς διάκειμαι ὑ. τῆς νόσου [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.77; κεῖμαι νούσου ὕ. στυγερᾶς “IG” 42(1).125.8 (Epid., 3rd c.BC)">Refs 5th c.BC+</a>]; χαλεπῶς ἔχειν ὑ. τραυμάτων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 142b; ὑ. δόρατος πλαγείς “IG” 42(1).122.64 (Epid., 4th c.BC); ὑ. ἔχιος φῦμα [prev. work]123.4 ([prev. passage], 4th c.BC); ἰάθη ὑ. ὄφιος [prev. work]121.113 ([prev. passage], 4th c.BC)">Refs 5th c.BC+</a>]; κατεσκεύασαν τὰς πύλας κλείεσθαι ὑ. σφύρας τε μεγάλης καὶ κτύπου παμμεγέθους γιγνομένου [<a href="javascript:void(0)" title=" 4th c.BC: Aeneas Tacticus 20.4 ">Refs 4th c.BC+</a>]: of the agency of feelings, passions, etc., ἀνόρουσ᾽ ὑ. χάρματος [<a href="javascript:void(0)" title=" “hymnus ad Cererem” 371 ">Refs</a>]; ἐνδακρύειν, ἀνολολύξαι χαρᾶς ὕπο, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 541, 587; μαίνεται.. ὑφ᾽ ἡδονῆς 5th c.BC: Sophocles Tragicus “Electra” 1153; χλωρὸς ὑπαὶ δείους 8th c.BC: Ilias Homerus Epicus “Illiad” 10.376; ὑ. δέους ἔρρηξε φωνήν 5th c.BC: Herodotus Historicus 1.85, compare 5th c.BC: Thucydides Historicus 6.33; οὐ δυνατὸν τὸν δῆμον ἐσόμενον ὑ. τῶν κακῶν καρτερεῖν [prev. author] 4.66; ὑ. κακοῦ ἀγρυπνίῃσι εἴχετο 5th c.BC: Herodotus Historicus 3.129; ὑπ᾽ ἄλγους 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 183; ὑπ᾽ ὀργῆς 5th-6th c.BC: Aristophanes Comicus “Vespae” 1083; ὑ. λύπης 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1073: hence ὑπό is used even with active Verbs, where a passive word may be supplied, e.g. ὑ. ἀρετῆς καὶ προθυμίης συνεπλήρουν τὰς νέας">Refs 8th c.BC+</a>] <b>from</b> courage, i. e. impelled <b>by</b> courage, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.1; ὤρυσσον ὑ. μαστίγων [prev. author] 7.22, compare 56 ">Refs 5th c.BC+</a>]; οὐδὲ σέ γε δόλος ἔσχ᾽ ὑ. χειρὸς ἐμᾶς <b>by</b> my agency, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1118 (Lyric poetry)">Refs 5th c.BC+</a>]; αἰ μήτις αὐτὸς δοίη, μὴ ὑπ᾽ ἀνάγκας not <b>under</b> compulsion, [<a href="javascript:void(0)" title=" “GDI” 5128.5 (from Vaxos). ">Refs</a>]<br /><Level3><b>__A.II.4</b></Level3> ὑπό frequently serves to denote the attendant or accompanying circumstances, νέφος ἐρχόμενον κατὰ πόντον ὑ. Ζεφύροιο ἰωῆς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.276, compare 16.591, etc.: sometimes with ">Refs 8th c.BC+</a>]<i>participle</i> added, ἀμφὶ δὲ νῆες σμερδαλέον κονάβησαν ἀϋσάντων ὑπ᾽ Ἀχαιῶν <b>at</b> their shouting, i.e. when they shouted, [<a href="javascript:void(0)" title=" 2.334, 16.277; ἴαχε σάλπιγξ ἄστυ περιπλομένων δηΐων ὕ. 18.220. ">Refs</a>]<br /><Level3><b>__A.II.5</b></Level3> of <b>accompanying</b> music, to give the time, κώμαζον ὑπ᾽ αὐλοῦ [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 281, compare 278; ᾄδων ὑπ᾽ αὐλητῆρος 7th c.BC: Archilochus Lyricus 123, compare 6th c.BC: Theognis Elegiacus 825, 5th c.BC: Charon Historicus “fragment” 9; πίνειν ὑ. σάλπιγγος 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1001 ">Refs 8th c.BC+</a>]: generally, of anything <b>attendant,</b> δαΐδων ὕ. λαμπομενάων ἠγίνεον <b>by</b> torchlight, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.492, compare 5th c.BC: Euripides Tragicus “Helena” 639 (Lyric poetry), “Ion” 1474 (Lyric poetry); καταθάψομεν.. ὑ. κλαυθμῶν 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1554 (_anapaest meter_); ὑπ᾽ εὐκλείας θανεῖν 5th c.BC: Euripides Tragicus “Hippolytus” 1299; εἴσειμ᾽ ὑπαὶ πτερύγων κιχλᾶν καὶ κοψίχων 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 970 ">Refs 8th c.BC+</a>]; ὑπ᾽ εὐφήμου βοῆς θῦσαι offer a sacrifice <b>accompanied by</b> it, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 630 ">Refs 5th c.BC+</a>]; ὑ. φανοῦ πορεύεσθαι <b>by</b> lantern-light, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 5.7 ">Refs 5th c.BC+</a>]; ὑ. πομπῆς ἐξάγειν τινά <b>in</b> or <b>with</b> solemn procession, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.45, compare 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 1030 ">Refs 5th c.BC+</a>]; ὑ. βίης βήξας coughing <b>with</b> violence, violently, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.107 ">Refs 5th c.BC+</a>]; ἐτόξευον ὑ. μαστίγων, i.e. they shot and lashed, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.4.25: see below 5th c.BC: Bacchylides Lyricus 11.4, C. IV. 1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.6</b></Level3> ὑ. Ἑλλανοδικᾶν, ={ἐπί} with <i>genitive</i>, [<a href="javascript:void(0)" title=" “SIG” 171 (Olympia, 4th c.BC). ">Refs 4th c.BC+</a>]<br /><Level3><b>__A.II.7</b></Level3> in Mathematics texts, ἡ ὑ. ΘΔΗ <b>the angle</b> ΘΔΗ (={ἡ ὑ. τῶν ΘΔ, ΔΗ περιεχομένη γωνία}), [<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus “Hypotyposis astronomicarum positionum” 2.26 ">Refs 5th c.AD+</a>]; but also τὸ ὑ. τῶν ΑΓ, ΓΒ <b>the rectangle contained by</b> ΑΓ, ΓΒ, ={ΑΓ χ ΓΒ}, [<a href="javascript:void(0)" title=" 3rd c.BC: Euclides Geometra 2.4. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__A.II.8</b></Level3> ναῦλον ὄνων γ εἰς τὴν πόλιν ὑ. οἴνου <b>laden with</b> wine, Papyrus in [<a href="javascript:void(0)" title=" “Hermes” 28.163 (2nd c.AD), compare [prev. work]479, and infr. C. IV. 2. ">Refs 2nd c.AD+</a>]<br /><Level1><b>__B</b></Level1> WITH DATIVE (especially in Poets, never in [<a href="javascript:void(0)" title=" LXX (LXX.Job.12.5 is uncertain reading)">LXX</a>] or <b>NT,</b> not common in [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus, Ptolemaic papyri, or 2nd c.BC: Polybius Historicus)">Refs 4th c.BC+</a>], of Position <b>under,</b> ὑ. ποσσί [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.784, +others; ὑ. πλατανίστῳ [prev. work] 307, compare 18.558 ">Refs 8th c.BC+</a>]; ὑ. Τμώλῳ <b>at</b> its <b>foot,</b>[<a href="javascript:void(0)" title=" 2.866, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.186; Βερύσιοι ὑ. τῇ Ἴδῃ “IG” 12.191.11, compare 373.118, +others; ὑ. τῇ ἀκροπόλι 5th c.BC: Herodotus Historicus 6.105 ">Refs 8th c.BC+</a>]; τῶν θανόντων ὑπ᾽ Ἰλίῳ <b>under</b> its walls, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 764, compare 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 860; πέτρῃ ὕ. γλαφυρῇ εὗδον, Βορέω ὑπ᾽ ἰωγῇ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.533; ὑ. τοῖς ὄρεσιν ἔχειν τὰς πηγάς 4th c.BC: Aristoteles Philosophus “Meteorologica” 350b27; ὑ. πέτρᾳ παῖς “IG” 42(1).122.19 (Epid., 4th c.BC); ὑ. τῷ ναῷ ἀστραγαλίζοντος αὐτοῦ [prev. work]121.25 ([prev. passage], 4th c.BC)">Refs 8th c.BC+</a>]; ηυπὺ τῇ κλίνῃ τούτῃ ληνὸς (or Λῆνος) ηύπυ [<a href="javascript:void(0)" title="[prev. work]14.871 (Cumae, 5th c.BC)">Refs 5th c.BC+</a>]; στρουθοὶ ὑ. τῇ τραπέζῃ [<a href="javascript:void(0)" title=" “Michel” 832.33 (Samos, 4th c.BC)">Refs 4th c.BC+</a>]; ὑ. τῇ μασχάλῃ [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 11; χέλυν δ᾽ ὑ. μασχάλῃ εἶχεν “hymnus ad Mercurium” 242; ὑ. ταῖς μασχάλαις 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 688b5, 14 ">Refs 5th c.BC+</a>]; ὁ ὑ. τῇ γῇ ἀήρ <b>under</b> the earth, [<a href="javascript:void(0)" title=" [prev. author] “Cael.” 295a28 ">Refs</a>]; ἐὰν ὑ. σοὶ κατακλινῇ lies <b>next below</b> you, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 222e ">Refs 5th c.BC+</a>]; ὑφ᾽ ἅρμασι <b>under,</b> i.e. <b>yoked to,</b> the chariot, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.402, 18.244; εἶχε μάχαιραν ὑφ᾽ αὑτῷ παρεσκευασμένος 2nd c.BC: Polybius Historicus 8.20.6 codices, compare “POxy.” 1800 “fragment” 2.36 (“Vit.Aesop.”); ὑ. τοῖς χιτωνίσκοις περιζώματα φοροῦσιν 2nd c.BC: Polybius Historicus 12.26a. 4, compare 13.7.9 ">Refs 8th c.BC+</a>]; τά τε θηρία καὶ τὰς ὑπ᾽ αὐτοῖς σχεδίας <b>under</b> them, on which they stood, [<a href="javascript:void(0)" title=" [prev. author] 3.46.8; τῆς γῆς τῆς ὑ. τῷ κόσμῳ κειμένης 4th-3rd c.BC: Timaeus Historicus cited in [same work] 12.25.7; οἱ ὑ. τῇ ἄρκτῳ, τῇ μεσημβρία, οἰκοῦντες 4th c.AD: Adamantius Physiognomonicus 2.31, compare 4th c.BC: Aristoteles Philosophus “Problemata” 940a37, “Phgn.” 806b16; ὑ. τῷ μετώπῳ ὀφρύες [prev. author] “HA” 491b14; ὑ. τῷ γενείῳ 2nd c.BC: Polybius Historicus 34.10.9; τὰ ὑ. τοῖς ὕδασι καὶ ὑμέσι καὶ ὑέλοις 2nd-1st c.BC(?): Hero Mechanicus ">Refs 4th c.BC+</a>] “*Deff.” 135.12; ὑ. τῷ δέρματι [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 18(2).102. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__B.2</b></Level3> with Verbs of motion, where rest or position follows, εἷσαν ὑ. φηγῷ set [him] <b>down under</b> it, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.693; ἔζευξαν ὑφ᾽ ἅρμασιν.. ἵππους 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.478, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 24.782; ὑ. δ᾽ ἄξοσι.. ἔπιπτον 16.378, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.1.37; δέμνι᾽ ὑπ᾽ αἰθούσῃ θέμεναι 8th c.BC: Ilias Homerus Epicus “Illiad” 24.644. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> in such phrases as ὑ. χερσί τινος ἁλῶναι, δαμῆναι, [<a href="javascript:void(0)" title=" 2.374, 860, +others">Refs</a>]; ἐμῇς ὑ. χερσὶ δάμασσον [<a href="javascript:void(0)" title=" 3.352; ὑ. δουρὶ δαμῆναι 5.653, etc.; ἔκπεσον ἵππων Ἀτρεΐδεω ὑ. χερσί 11.180; ὤλετο.. ὑ. γαμφηλῇσι λέοντος 16.489; πέπληγμαι δ᾽ ὑπαὶ δάκει φοινίῳ 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1164 (Lyric poetry); ἐν κονίῃσι πέσοιεν ὑπ᾽ ἀνδράσι 8th c.BC: Ilias Homerus Epicus “Illiad” 6.453; ὑ. τινὶ κτείνεσθαι 16.490. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.4</b></Level3> <b>behind,</b> ὑ. φάλαγγι [<a href="javascript:void(0)" title=" 1st c.BC: Asclepiodotus Tacticus “Tact.” 6.1 ">Refs 1st c.BC+</a>]; <b>under the cover</b> or <b>protection of,</b> ὑ. τούτῳ τῷ φράγματι τοὺς ὑπορύσσοντας εἶναι [<a href="javascript:void(0)" title=" 4th c.BC: Aeneas Tacticus 37.9; ὑ. ταῖς αὑτῶν ἀσφαλείαις 2nd c.BC: Polybius Historicus 1.57.8, 4.12.10, 16.6.1. ">Refs 4th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> of the person <b>under whose hand, power,</b> or <b>influence,</b> or the thing <b>by</b> or <b>through which</b> a thing is done, ὑπ᾽ Ἀργείοισι φέβοντο fled <b>before</b> them, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.121; frequently in 8th c.BC: Homerus Epicus with _intransitive_ or _passive_ Verbs, ἐφόβηθεν ὑφ᾽ Ἕκτορι 8th c.BC: Ilias Homerus Epicus “Illiad” 15.637; ὁρμηθέντες ὑ. πληγῇσιν ἱμάσθλης 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.82; βῆ.. θεῶν ὑ. πομπῇ 8th c.BC: Ilias Homerus Epicus “Illiad” 6.171; ὦρτο δὲ κῦμα πνοιῇ ὕπο 23.215; ὑ. λαίλαπι βέβριθε χθών 16.384; τεκεῖν, τεκέσθαι ὑ. τινί, 2.714, 728, 742 ">Refs 8th c.BC+</a>]; ἀτῆθαι ὑ. τῷ μεμφομένῳ [<a href="javascript:void(0)" title=" “GDI” 4994.8 (from Crete)">Refs</a>]; ὁ χρησμὸς ὁ γεγονὼς ὑ. τοῖ Ἀπόλλωνι [<a href="javascript:void(0)" title=" “Inscription Magn.” 38.5, compare 12,31,52. ">Refs</a>]<br /><Level3><b>__B.II.2</b></Level3> expressing <b>subjection</b> or <b>dependence,</b> ὑ. τινί <b>under</b> one's <b>power,</b> δέδμητο δὲ λαὸς ὑπ᾽ αὐτῷ [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.305, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 9.156; ὑπ᾽ ἀνδράσιν οἶκον ἔχουσιν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.68 ">Refs 8th c.BC+</a>]; εἶναι ὑ. τισί to be <b>subordinate, subject to</b> them, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.32 ">Refs 5th c.BC+</a>]; ὑ. Χείρωνι τεθραμμένος <b>under the eye of</b>.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 391c ">Refs 5th c.BC+</a>]; ἔχειν ὑφ᾽ ἑαυτῷ have <b>under</b> one, <b>at</b> one's <b>command,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.1.26; τὰ θηρία τὰ ὑ. τοῖς ἀνθρώποις 5th-6th c.BC: Plato Philosophus “Respublica” 563c; ὑ. τινὶ στρατεύσασθαι 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cicero” 44 ">Refs 5th c.BC+</a>]: in pregnant sense, ἵνα.. πάντα ὑ. Πέρσῃσι γένηται [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.11, compare 5th c.BC: Thucydides Historicus 7.64; ὑπ᾽ ἑωυτῷ ποιήσασθαι 5th c.BC: Herodotus Historicus 7.157; κινδυνεύσαιμ᾽ ἂν ὑ. τῇ δυσχερεστάτῃ γενέσθαι τύχῃ 5th c.BC: Lysias Orator 24.6; ὑ. τῷ Μακεδόνι ταττομένων 2nd c.BC: Polybius Historicus 18.11.4; τοὺς τραφέντας ὑ. τούτοις [prev. author] 6.7.2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.3</b></Level3> of the subordination of things coming <b>under</b> a class, αἱ ὑ. ταῖς τέχναις ἐργασίαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 205c; τὸ ὑ. ταῖς γεωμετρίαις [prev. author] “R.” 511b; ὄργανα.. τὰ ὑ. τῇ μουσικῇ [prev. author] “Hp.Ma.” 295d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.4</b></Level3> as in [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus 11.5, ὑπ᾽ αὐλητῆρι πρόσθ᾽ ἔκιον">Refs 4th c.BC+</a>] advanced <b>to the music of</b> the flute-player, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 283 ">Refs 8th c.BC+</a>]; ὑπ᾽ αὐλῷ, ὑ. κήρυκι καὶ θεολόγῳ, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “DDeor.” 2.2, “Alex.” 19; ὑ. μάστιξι διορύττειν τὸν Ἄθω 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.470e ">Refs 1st c.AD+</a>]: generally, of attendant circumstances, ἐξ ἁλὸς εἶσι.. πνοιῇ ὕπο Ζεφύροιο [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.402 ">Refs 8th c.BC+</a>]; ὑ. ῥάβδοις καὶ πελέκεσι κατιών <b>escorted by</b> the lictors, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Publicola” 10 ">Refs 1st c.AD+</a>]; ὑ. σκότῳ, νυκτί, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1030 (Lyric poetry), 3rd c.BC: Apollonius Rhodius Epicus 1.1022, etc.; λάμπει δ᾽ ὑ. μαρμαρυγαῖς ὁ χρυσός 5th c.BC: Bacchylides Lyricus 3.17; αἰθομένα δᾲς ὑ. ξανθαἵσι πεύκαις 5th c.BC: Pindarus Lyricus “Fragmenta.” 79; ὑ. φωτὶ πολλῷ προσῄει 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Galba” 14; ὑ. λαμπάσιν ἡμμέναις 3rd c.AD: Heliodorus Scriptor Eroticus 10.41 ">Refs 5th c.BC+</a>]; ὑ. πολλῷ στρατῷ <b>escorted by</b> a great host, [<a href="javascript:void(0)" title=" 1st c.BC: Nicolaus Damascenus Historicus 10J.; ὑ. δικαιοσύνῃ διαγαγεῖν τὸν βίον 5th-6th c.BC: Plato Philosophus “Epistulae” 335d.">Refs 5th c.BC+</a>] — ὑπό has no sense with <i>dative</i> which it has not also with <i>genitive</i>; but all its senses with <i>genitive</i> do not belong to the <i>dative</i>:—later ὑπό with <i>dative</i> is found as a mere <i>periphrastic</i> of the <i>dative</i>, στέφος.. αὐτὸς ὑφ᾽ ἡμετέραις πλεξάμενος παλάμαις [<a href="javascript:void(0)" title=" “Anthologia Graeca” 5.73 (2nd-3rd c.AD: Rufinus Epigrammaticus), compare 85 (4th-5th c.AD: Claudianus Epigrammaticus); λέων ὑπ᾽ ἄκοντι τετυμμένος 3rd c.BC: Apollonius Rhodius Epicus 2.26, compare 4th c.AD(?): Manetho Astrologus 2.131. ">Refs 3rd c.BC+</a>]<br /><Level1><b>__C</b></Level1> WITH ACCUSATIVE, of Place; to express motion <b>towards and under</b> an object, ὑ. σπέος ἤλασε μῆλα drove them <b>under,</b> i.e. <b>into,</b> the cave, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.279; ὑ. ζυγὸν ἤγαγεν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.383 ">Refs 8th c.BC+</a>]; σεῦ ὕστερος εἶμ᾽ ὑ. γαῖαν, i.e. shall die, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.333; νέεσθαι ὑ. ζόφον 23.51, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.335 ">Refs 8th c.BC+</a>]; κατακρύπτειν τινὰ ὑ. τὴν αὐτὴν θύρην <b>under shelter</b> of it, i.e. <b>behind</b> it, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.12; πάϊς ὣς ὑ. μητέρα δύσκεν εἰς Αἴαντα 8th c.BC: Ilias Homerus Epicus “Illiad” 8.271; ὅκως ἔωσι ὑ. τὸν πεζὸν στρατὸν τὸν σφέτερον 5th c.BC: Herodotus Historicus 9.96; ὑ. τὸν πρῶτον λόχον τῶν ὁπλιτῶν τὸν πρῶτον λόχον τῶν ψιλῶν τετάχθαι 2nd-3rd c.AD: Aelianus “Tactica - Griechische Kriegsschriftsteller” 15.2 ">Refs 8th c.BC+</a>]; of coming <b>close up under</b> a lofty citadel, ἤλθεθ᾽ ὑ. Τροίην <b>up to</b> T., [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.146; ὅτ᾽ ἔμελλεν ὑ. πτόλιν αἰπύ τε τεῖχος ἵξεσθαι 8th c.BC: Ilias Homerus Epicus “Illiad” 11.181; παυρότερον λαὸν ἀγαγόνθ᾽ ὑ. τεῖχος ἄρειον 4.407; ὑ. τὰ τείχη φεύγειν 2nd c.BC: Polybius Historicus 1.74.11; ὑ. τὰς ἴλας φεύγειν [prev. author] 3.65.7, compare 3.105.6, 11.21.5, +others">Refs 8th c.BC+</a>]; ὑ. ταὐτὸ στέγος εἰσελθεῖν [<a href="javascript:void(0)" title=" “GDI” 3536 B 3 (from Cnidus)">Refs</a>]; πᾶν ὃ ἐὰν ἔλθῃ.. ὑ. τὴν ῥάβδον [<a href="javascript:void(0)" title=" LXX.Lev.27.32, cf. LXX.Deu.4.11, +others">LXX</a>]; so ὑ. δικαστήριον ὑπαχθείς, ἀγαγόντες, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.72, 104 (compare ὑπάγειν ὑ. τοὺς ἐφόρους [prev. work] 82) probably refers to the elevated seats of the judges in court, compare ὑπάγω A ΙΙ. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.2</b></Level3> of Position or Extension <b>under</b> an object, without sense of motion, Ἀρκαδίην ὑ. Κυλλήνης ὄρος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.603, compare 824, etc.; ἰκριώσασι ὑ. τὴν ὀροφήν “IG” 12.374.76; ἐργασαμένοις τὸ ἄνθεμον ὑ. τὴν ἀσπίδα [prev. work]371.9; τὰ μὲν ὑ. τὸν λόφον καὶ τὰμ φάραγγα “Inscription Prien.” 37.162 (2nd c.BC)">Refs 8th c.BC+</a>]; ἀνθέντω ὑ. τὸν ναὸν τᾶς Δάματρος [<a href="javascript:void(0)" title=" “IG” 5(1).1498.13 (_locative_ uncertain, 2nd c.BC)">Refs 2nd c.BC+</a>]; ὅσσοι ἔασιν ὑπ᾽ ἠῶ τ᾽ ἠέλιόν τε everywhere <b>under</b> the sun, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.267; ὑπ᾽ αὐγὰς ἠελίοιο φοιτῶσι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.181; τῶν ὑ. τοῦτον τὸν ἥλιον.. ἀνθρώπων 4th c.BC: Demosthenes Orator 18.270; τὰ ὑ. τὴν ἄρκτον 5th c.BC: Herodotus Historicus 5.10, compare 4th c.BC: Aristoteles Philosophus “Meteorologica” 362a17; οἴκησις ἡ λεγομένη ὑ. τὸν πόλον 1st c.BC: Geminus Astronomicus 5.38, compare 16.21, +others; ὑ. τὸν οὐρανόν LXX.Exo.17.14, +others, “UPZ” 106.14 (1st c.BC)">LXX+8th c.BC+</a>]; τὸ ὑ. τὴν ἀκρόπολιν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.17; ὁ ὑ. γῆν λεγόμενος εἶναι θεός 5th c.BC: Herodotus Historicus 7.114, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 19.259 ">Refs 8th c.BC+</a>]; ὑ. γῆν is more frequently than ὑ. γῆς in [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus, “Mete.” 349b29, +others, in 2nd c.BC: Hipparchus Astronomicus, 1.3.10, +others, and entirely supersedes ὑ. γῆς in 5th c.BC: Herodotus Historicus, 2.124, 125, 127, 148, 150, 3.102, 4.195, 7.114, and 1st c.BC: Geminus Astronomicus, 2.19, +others">Refs 5th c.BC+</a>]; it is found also in [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 21.28.11, etc.">Refs 2nd c.BC+</a>]; ὑ. γῆν <b>the nadir,</b> opposed to μεσουράνημα, [<a href="javascript:void(0)" title=" “PLond.” 1.98r. 49, 110.33 (1st-2nd c.AD)">Refs 1st c.AD+</a>]; also ἄγχε δέ μιν.. ἱμὰς ἁπαλὴν ὑ. δειρήν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.371; Τρῶες.. πτῶσσον ὑ. κρημνούς 21.26; ἀγέροντο.. ἄλσος ὕ. σκιερόν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.278; τρωφεὶς ὑ. τὸν ὀφθαλμόν “IG” 42(1).122.120 (Epid., 4th c.BC)">Refs 8th c.BC+</a>]; οὐλὴ ὑπ᾽ ὀφθαλμὸν δεξιόν [<a href="javascript:void(0)" title=" “PCair.Zen” 76.13 (3rd c.BC)">Refs 3rd c.BC+</a>]; ὑ. τὸ μέρος τοῦ ἐνοφειλομένου ὑπογραψάτω ὅσον ἰδίᾳ ἔχει [<a href="javascript:void(0)" title=" “PRev.Laws” 19.2 (3rd c.BC)">Refs 3rd c.BC+</a>]; κείμενος ὑ. τὸν ὀμφαλόν [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.7, compare 67, +others; ὑ. τὰς πύλας ἵππων πόδες φαίνονται 5th c.BC: Thucydides Historicus 5.10; μὴ ὑποτιθέναι κύλικα ὑ. τὴν κλίνην “IG” 12(5).593 A 21 (Ceos, 5th c.BC); ὑ. τὸν ὀδόν [prev. work]42(1).102.249 (Epid., 4th c.BC)">Refs 5th c.BC+</a>]; καταψύξατε ὑ. τὸ δένδρον [<a href="javascript:void(0)" title=" LXX.Gen.18.4 ">LXX</a>]; ὑ. τὸν λέβητα[<a href="javascript:void(0)" title="LXX.Eccl.7.7(6) ">LXX</a>]; ὑ. τοὺς πόδας[<a href="javascript:void(0)" title="LXX.Lam.3.34; εἰς τοὺς ὑ. πόδα χωρεῖ τόπους 1st c.AD: Dioscorides (Dioscurides) Medicus 5.75 (see. πούς 1.6 g)">LXX+1st c.AD+</a>]; ἡ ὑ. πόδα (i.e. γραμμή) the <b>base</b> of a triangle, [<a href="javascript:void(0)" title=" 2nd-1st c.BC(?): Hero Mechanicus ">Refs 2nd c.BC+</a>] “*Mens.” 55; also ὑπ᾽ αὐγὰς.. λεύσσουσαι πέπλους <b>holding</b> them <b>up to</b> the light, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 1154 ">Refs 5th c.BC+</a>]; also ὑ. τὸν ὀφθαλμόν <b>close to</b> the eye, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 874a9; ὑποκειμένης τῆς Εὐβοίας ὑ. τὴν Ἀττικήν 5th-6th c.BC: Isocrates Orator 4.108; ὑπ᾽ αὐτὴν ἐσχάτην στήλην ἔχων ἔχριμπτ᾽ ἀεὶ σύριγγα 5th c.BC: Sophocles Tragicus “Electra” 720; εἰ θεωρήσειεν ὑπ᾽ αὐγὰς τὸν ἀνθρώπειον βίον 4th c.AD: Iamblichus Philosophus “Protrepticus” 8 (compare αὐγή 1)">Refs 5th c.BC+</a>]: of subordinate position. κατακλίνεσθαι ὑ. τινά [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Symp.” 9 ">Refs 2nd c.AD+</a>]; τίς ὑ. τίν; who is <b>next to</b> whom, [<a href="javascript:void(0)" title=" 1st c.AD: Onosander (Onasander) Tacticus 10.2. ">Refs 1st c.AD+</a>]<br /><Level4><b>__C.2.b</b></Level4> in Mathematics texts, ὁ κύβος ὁ ὑ. τὴν.. σφαῖραν <b>inscribed in</b> the sphere, [<a href="javascript:void(0)" title=" 3rd c.AD(?): Pappus Mathematicus 440.5; εἶναι ὑ. τὸ αὐτὸ ὕψος 3rd c.BC: Euclides Geometra 11.29, 3rd c.BC: Archimedes Geometra “περὶ σφαίρας καὶ κυλίνδρου” 1.19 ">Refs 3rd c.BC+</a>]; ὑ. τὰν αὐτὰν γωνίαν <b>subtending</b>.., [<a href="javascript:void(0)" title=" [prev. author] “Aren.” 1.20 (conjecture), compare 21; αἱ γωνίαι ὑφ᾽ ἃς αἱ ὁμόλογοι πλευραὶ ὑποτείνουσι 3rd c.BC: Euclides Geometra 6.6, +others ">Refs 3rd c.BC+</a>]<br /><Level3><b>__C.3</b></Level3> of the logical subordination of things <b>under</b> a class, τῶν ἑτερογενῶν καὶ μὴ ὑπ᾽ ἄλληλα τεταγμένων [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Categoriae” 1b16, etc.">Refs 4th c.BC+</a>]; οἱ ὑ. τὸ ψεῦδος τεταγμένοι <b>in the category of</b>.., [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Ind.” 20. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__C.II</b></Level2> of <b>subjection, control, dependence,</b> never in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, once in 5th c.BC: Herodotus Historicus, ὑ. βασιλέα δασμοφόρος 7.108; ὑ. σφᾶς ποιεῖσθαι 5th c.BC: Thucydides Historicus 4.60, compare 5th-6th c.BC: Plato Philosophus “Respublica” 348d, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 488a10, etc.; ἕως κα ᾖ ὑ. τὸν πατέρα “Test.Epict.” 3.29; ὑ. τιν᾽ ἦν τῶν βασιλέων 4th-3rd c.BC: Menander Comicus 340; τί δ᾽ οὐ κρατέοντος ὑπ᾽ ἰσχύ; 3rd c.BC: Callimachus Epicus “Hymnus in Jovem” 75, compare 74; ὑ. Δία Γῆν Ἥλιον “Sammelb.” 5616 (1st c.AD), “POxy.” 722.6 (1st-2nd c.AD)">Refs 8th c.BC+</a>], etc. (see. ἥλιος [<a href="javascript:void(0)" title=" 11.1); ὑ. θεὸν καὶ ἄνθρωπον “Michel” 854.52 (Halic., 3rd c.BC)">Refs 3rd c.BC+</a>]; τοῦ τοπαρχοῦντος ὑ. σέ [<a href="javascript:void(0)" title=" “PCair.Zen.” 322.3 (3rd c.BC)">Refs 3rd c.BC+</a>]; στρατενσάμενον ὑ. ἄρχοντα Ἀντίοχον [<a href="javascript:void(0)" title=" “IG” 12(1).43.7 (from Rhodes)">Refs</a>]; μηδὲ ὑ. δεσπότην ὤν [<a href="javascript:void(0)" title=" LXX.Pro.6.7, cf. LXX.Psa.143.2 ">LXX</a>]; for ὑ. χεῖρα, see at {χεί; οἱ ὑ. τινά} [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3.6, 8.8.5, etc.; τοῖς ὑφ᾽ αὑτὸν τεταγμένοις “GDI” 3750.75 (from Rhodes). ">Refs 5th c.BC+</a>]<br /><Level2><b>__C.III</b></Level2> of Time, <b>in the course of, during,</b> or to be left untranslated in English, ἐκέλευε Τοωσὶ ποτὶ πτόλιν ἡγήσασθαι νύχθ᾽ ὕ. τήνδ᾽ ὀλοήν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.102; ὑ. τὴν νύκτα ταύτην 5th c.BC: Herodotus Historicus 9.51, compare 58 ">Refs 8th c.BC+</a>]; ὑ. τὴν πρώτην ἐπελθοῦσαν νύκτα ἀπέδρη[<a href="javascript:void(0)" title=" Id 6.2; τῆς κολοκύνθης.. ἣ ἐγενήθη ὑ. νύκτα καὶ ὑ. νύκτα ἀπώλετο LXX.Jonah.4.10 ">LXX</a>]: rarely with stress on the <b>duration,</b> πάνθ᾽ ὑ. μηνιθμόν <b>throughout</b> its continuance, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.202; ὑ. τὸν παρεόντα τόνδε πόλεμον 5th c.BC: Herodotus Historicus 9.60 ">Refs 8th c.BC+</a>]; οὐδὲν τῶν κατ᾽ Αἴγυπτον ὑ. ταῦτα ἑτεροιωθῆναι <b>during</b> that time, [<a href="javascript:void(0)" title=" [prev. author] 2.142; ὑ. τὸν χρόνον ὃν οἱ ἑξήκοντα καὶ τριηκόσιοι ἦρχον οἵδε ἐθεόρεον “IG” 12(8).276.4 (from Thasos). ">Refs</a>]<br /><Level3><b>__C.III.2</b></Level3> also of Time, <b>about,</b> sometimes more precisely <b>at,</b> and of events, <b>about</b> or <b>at the time of,</b> ὑπ᾽ αὐτὸν τὸν χρόνον ὅτε.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 139, compare 5th c.BC: Herodotus Historicus 7.165; ὑπ᾽ αὐτὸν τὸν καιρόν 2nd c.BC: Polybius Historicus 11.27.4, 16.15.8 ">Refs 5th c.BC+</a>]; ὑφ᾽ ἕνα καιρόν <b>at</b> one time, [<a href="javascript:void(0)" title=" 2nd c.AD: Diogenes Oenoandensis Epicureus 38; ὑ. τὸν αὐτὸν χρόνον 5th c.BC: Thucydides Historicus 2.26; ὑ. τοὺς αὐτοὺς χρόνους [prev. author] 1.100; ὑ. τὸν σεισμόν [prev. author] 2.27, compare 2nd c.BC: Polybius Historicus 4.33.5, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 14 ">Refs 5th c.BC+</a>]; ὑ. τὴν ἑωθινήν, ὑ. τὴν ὄρφνην, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 18.19.5, 7; ὑ. τὸν ὄρθρον NT.Act.5.21, “Geoponica” 2.4.3">NT+2nd c.BC+</a>]; ποιεῖσθαι τοὺς περιπάτους ὑ. τὸ ψῦχος <b>in</b> the cool of the morning, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 5.56.10 ">Refs 2nd c.BC+</a>]; ὑφ᾽ ἓν πάντες all <b>at</b> once, <b>at</b> the same time, [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 3.22.33, compare 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 10.124, 2nd c.AD: Soranus Medicus 1.103, +others">Refs 2nd c.AD+</a>]; παιδάριον ὑ. τὴν ἀναπνοὴν ἑπτὰ καὶ πέντε στίχους συνεῖρον <b>in</b> one breath, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 10.47.9 ">Refs 2nd c.BC+</a>]; ὑφ᾽ ἓν ἐκτρῖψαι <b>at</b> one blow, [<a href="javascript:void(0)" title=" LXX.Wis.12.9 ">LXX</a>]; ὑ. μίαν ἄρσιν καὶ θέσιν ἀνατείνοντες καὶ κατατιθέμενοι, of a squad of diggers, [<a href="javascript:void(0)" title=" “Geoponica” 2.45.5">Refs</a>]; ὑ. μίαν φωνήν Aristeas 178; πῶς γὰρ ἂν ὑ. τὰς αὐτὰς ἡμέρας ἔν τε τῇ Ἰταλίᾳ καὶ ἐν τῇ Κιλικίᾳ.. πολεμήσει; <b>at</b> the same time, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 36.35 ">Refs 2nd c.AD+</a>]; sometimes with <i>participle</i>, ὑ. τὸν νηὸν κατακαέντα <b>at the time of</b> its burning, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.51 ">Refs 5th c.BC+</a>]; ὑ. τὴν κατάλυσιν τοῦ πολέμου <b>just at</b> the end, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.8.1, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Marius” 46 ">Refs 5th c.BC+</a>]; ὑ. τὸν θυμὸν ἐκ χειρὸς ἐπιστρατευσαμένων <b>at the very time of</b> their anger, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.19.10; ὑ. παροξυσμόν 2nd c.AD: Galenus Medicus 19.215 ">Refs 2nd c.BC+</a>]; παραδόντω τοῖς αἱρεθεῖσι εἰς τὸν ὑπ᾽ αὐτὰ (or ὕπαυτα as <i>adverb</i> ={ἑξῆς}) ἐνιαυτόν [<a href="javascript:void(0)" title=" “IG” 9(1).694.60 (Corc., 2nd-1st c.BC)">Refs 2nd c.BC+</a>]; ὑ. κύνα [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 547a14, 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 1.13.3, 1st c.BC: Diodorus Siculus Historicus 19.109; ὑ. τὰς θερινὰς [τροπὰς] καὶ τοῦ κυνὸς τὴν ἐπιτολήν “Geoponica” 2.6.17. ">Refs 4th c.BC+</a>]<br /><Level2><b>__C.IV</b></Level2> of accompaniment, ὑπὸ ὄρχησίν τε καὶ ᾠδήν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 670a; ὑ. αὐλὸν διαλέγεσθαι 5th-6th c.BC: Xenophon Historicus “Symposium” 6.3 codices (ὑ. τοῦ αὐλοῦ Cobet)">Refs 5th c.BC+</a>]; ὑ. κήρυκα (see. κῆρυξ [<a href="javascript:void(0)" title=" 1.3).—Compare 4th-5th c.BC: Aeschylus Tragicus 11.5, 5th c.BC: Bacchylides Lyricus 11.4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.2</b></Level3> ὄνον ἕνα ὑ. λαχανόσπερμον <b>laden with</b>.., Meyer [<a href="javascript:void(0)" title=" “Ostr.” 81.2 (1st c.AD),compare “PFay.” p.324 (1st c.AD)">Refs 1st c.AD+</a>]; ὄνοι ὑ. δένδρα [<a href="javascript:void(0)" title=" “BGU” 362i6, +others (3rd c.AD)">Refs 3rd c.AD+</a>]; compare above [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus 11.8. ">Refs 4th c.BC+</a>]<br /><Level1><b>__D</b></Level1> POSITION: ὑ. can follow its <i>substantive</i>, becoming by anastrophe ὕπο. It is frequently separated from the <i>substantive</i> by intervening words, as in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.465, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.320, 7.130:">Refs 8th c.BC+</a>] —ὑπαί is placed after its case in [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 417, 5th c.BC: Sophocles Tragicus “Electra” 1418, “Inach.” [same place], although _accusative_ to Hdn.Gr. 1.480 it cannot suffer anastrophe. ">Refs 5th c.BC+</a>]<br /><Level1><b>__E</b></Level1> AS <i>adverb</i>., <b>under, below, beneath,</b> frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>]; especially of young animals, <b>under the mother,</b> i.e. <b>at the breast,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.636, 21.23. ">Refs 8th c.BC+</a>]<br /><Level3><b>__E.2</b></Level3> <b>behind,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.61: cf. C. 1. ">Refs 5th c.BC+</a>]<br /><Level2><b>__E.II</b></Level2> ὑπ᾽ ἐκ or ὑπέκ, see at {ὑπέκ}.—In [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] the separation of the <i>preposition</i> from its Verb by tmesis is very frequently, and sometimes it follows, in which case it suffers anastrophe, φυγὼν ὕπο νηλεὲς ἦμαρ [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.17. ">Refs 8th c.BC+</a>]<br /><Level1><b>__F</b></Level1> IN COMPOSITION (joined with other words),: <br /><Level2><b>__F.I</b></Level2> <b>under,</b> as well of rest as of motion, as in ὕπειμι, ὑποβαίνω, etc. <br /><Level3><b>__F.I.2</b></Level3> of the <b>casing</b> or <b>covering</b> of one thing with another, as ὑπάργυρος, ὑπόχρυσος. <br /><Level3><b>__F.I.3</b></Level3> of the <b>agency</b> or <b>influence under which</b> a thing is done, to express subjection or subordination, ὑποδαμνάω, ὑποδμώς, ὑφηνίοχος, compare ἐπί [<a href="javascript:void(0)" title="G.  111. ">Refs</a>]<br /><Level2><b>__F.II</b></Level2> denoting what is in small degree or gradual, <b>somewhat, a little,</b> as in ὑποκινέω, ὑποδεής, ὑπόλευκος (so in tmesi, ὑ. τι ἀσεβῆ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 242d, compare “Grg.” 493c; ὑ. τι μικρὸν ἐπιθήκισα 5th-6th c.BC: Aristophanes Comicus “Vespae” 1290 (Lyric poetry)). ">Refs 5th c.BC+</a>]<br /><Level2><b>__F.III</b></Level2> <b>underhand, secretly,</b> as in ὑποθέω, ὑποθωπεύω, ὑποκορίζομαι, ὑπόρνυμι.	
G5260	ὑποβάλλω	hupoballō	to instigate	G:V	<b> ὑποβάλλω</b> <br /> (<i>Epic dialect</i> ὑββάλλω, see below). <b>throw, put,</b> or <b>lay under,</b> as cloths, carpets, and the like, ὑπένερθε δὲ λῖθ᾽ ὑπέβαλλεν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.353 ">Refs 8th c.BC+</a>]; κάτω μὲν ὑποβαλεῖτε τῶν Μιλησίων ἐρίων <b>carpets of</b> Milesian wool, [<a href="javascript:void(0)" title=" 4th c.BC: Eubulus Comicus 90.2, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.5.7; ὑ. πλευροῖς πλευρά 5th c.BC: Euripides Tragicus “Orestes” 223, etc.; ὑπὸ τοὺς πόδας ὑ. τι 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 18.5; ὑ. ταῖς μασχάλαις τὰς χεῖρας 2nd c.AD: Soranus Medicus 2.59 ">Refs 5th c.BC+</a>]; ὑ. αἶγας τοῖς τράγοις, of breeders, [<a href="javascript:void(0)" title=" 3rd c.AD(?): Longus Scriptor Eroticus 3.29; ὑ. τοῖς ξίφεσι τὰς σφαγάς 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Brutus” 31 ">Refs 1st c.AD+</a>]; ὑ. τινὰς τοῖς θηρίοις <b>throw</b> them <b>under</b> the elephants' feet, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.82.2 ">Refs 2nd c.BC+</a>]; ὑ. τοὺς δακτύλους, of a flute-player, <b>put down,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Harm.” 1 ">Refs 2nd c.AD+</a>]; ὑ. [φάρμακον] ὑπὸ τὰ βλέφαρα <b>insert</b> under the eyelids, [<a href="javascript:void(0)" title=" 4th c.AD: Severus Medicus cited in 6th c.AD: Aëtius Medicus 7.32 ">Refs 4th c.AD+</a>]; τοῖς φορείοις τῶν γυναικῶν ὑ. τὰ ὄμματα <b>cast furtive</b> glances at, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.522a, compare 12th c.AD: Eustathius Episcopus Thessalonicensis 1406.36 ">Refs 1st c.AD+</a>]:—<i>middle</i> and <i>passive</i>, <b>place under oneself</b> or <b>have placed under one,</b> λυκοφάνους ὑποβάλλεσθαι [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.237b; πορφυρίδας ὑποβεβλημένοι 2nd c.AD: Lucianus Sophista “Symp.” 13. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>lay under,</b> as a beginning, foundation, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.24 (conjecture Reiske for ὑπολαβών)">Refs 4th c.BC+</a>]:—in <i>middle</i>, θεμέλιον ὑ. τυραννίδος [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 13.6.2 ">Refs 2nd c.BC+</a>]; ὁ πρῶτος ὑποβεβλημένος the first <b>founder,</b> [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 12.3.30. ">Refs 1st c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>subject, submit,</b> ἐχθροῖς ἐμαυτόν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 1384, compare 4th c.BC: Aeschines Orator 3.90; ὑπὸ τοσαύτας συμφορὰς σφᾶς αὐτούς 5th-6th c.BC: Isocrates Orator 8.113. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>middle</i>, <b>bring in</b> another's child <b>as one's own,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.41, 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 340, 407, 565, 5th-6th c.BC: Plato Philosophus “Respublica” 538a, 4th c.BC: Demosthenes Orator 21.149, etc.">Refs 5th c.BC+</a>]; or <b>palm off one's own</b> child as another's, ἡ ὑποβεβλημένη τὸν αὑτῆς υἱόν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1400a24:">Refs 4th c.BC+</a>] —<i>passive</i>, τῶν ὑποβαλλομένων (i.e. παίδων) [<a href="javascript:void(0)" title=" [prev. author] “Rh.Al.” 1421a29 ">Refs</a>]:—the origin of this phrase is plain from the words of [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus, μαστῷ γυναικὸς σῆς ὑπεβλήθην λάθρᾳ Alcaeus639, compare “Supp.” 1160 (Lyric poetry), 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 7.3 ">Refs 5th c.BC+</a>]; see at {ὑποβολιμαῖος}. <br /><Level3><b>__II.2</b></Level3> <i>middle</i>, of a drama, [Εὐριπίδης] τὸ δρᾶμα (i.e. Μήδειαν) δοκεῖ ὑποβαλέσθαι [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Fragmenta” 635: _metaphorically_, ὑποβαλλόμενοι κλέπτουσι μύθους">Refs 4th c.BC+</a>] <b>with false suggestions</b> they spread secret rumours, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 188 (Lyric poetry); compare 5th-6th c.BC: Isocrates Orator 15.21 and see at {ὑπόβλητος}. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>suborn,</b> [<a href="javascript:void(0)" title=" NT.Acts.6.11">NT</a>]:—<i>passive</i>, of an informer, [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Bella Civilia” 1.74. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>suggest, whisper,</b> as a prompter does, ἑσταότος μὲν καλὸν ἀκούειν, οὐδὲ ἔοικεν ὑββάλλειν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.80 ">Refs 8th c.BC+</a>] (where Scholia B explanation it <b>to interrupt</b>); ὑποβαλεῖν δυνήσεσθε, ἤν τι ἐπιλανθάνωνται [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3.55, compare 5th-6th c.BC: Plato Philosophus “Gorgias” 491a, 4th c.BC: Demosthenes Orator 21.204, 4th c.BC: Aeschines Orator 3.48; ὑ. ὁ νόμος ἃ χρὴ γράφειν [prev. work]22; ἐγώ σοι λόγον ὑποβαλῶ καλόν [prev. author] 1.121; ὑ. παιδὶ λόγον ">Refs 5th c.BC+</a>]<b>dictate,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 12.231, compare 5.149 ">Refs 5th c.BC+</a>]; ὑ. ὀνόματα, of an informer, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 13.25; τὸν -οντα τῇ Πυθίᾳ τοὺς χρησμούς 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.404b; τὰς ἀνειμένας [ἁρμονίας] ἡ φύσις ὑ. τοῖς τοιούτοις 4th c.BC: Aristoteles Philosophus “Politica” 1342b22; ταῦτα ἡ αἴσθησις ὑ. 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 2p.39U. ">Refs 5th c.BC+</a>]; so, <b>provoke, produce,</b> [<a href="javascript:void(0)" title="[prev. work] 1p.29U., etc.:compare ὑποβλήδην 1.1, ὑποβολή 1.3. ">Refs</a>]<br /><Level2><b>__IV</b></Level2> <i>middle</i>, <b>appropriate to oneself,</b> ἀλλότρια [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 17.1.5; δόξαν 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pompeius” 31. ">Refs 1st c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3> <b>attempt</b> a work, σύνταξιν καὶ ἱστορίαν [<a href="javascript:void(0)" title=" [prev. author] “Dem.” 2. ">Refs</a>]	
G5261	ὑπογραμμός	hupogrammos	example	G:N-M	<b> ὑπογραμμός</b>, ὁ, <br /> <b>writing-copy, pattern, model, outline,</b> [<a href="javascript:void(0)" title=" LXX.2Mac.2.28, NT.1Pet.2.21 ">LXX+NT</a>]; ὑ. παιδικοί <b>copy-heads</b> for children, containing all the letters of the alphabet, of which three forms have been preserved by [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Clemens Alexandrinus Theologus “Stromateis” 5.8.49, 48 ">Refs 2nd c.AD+</a>] —μάρπτε σφὶγξ κλὼψ ζβυχθηδόν, βέδυ ζὰψ χθὼμ πλῆκτρον σφίγξ, and κναξζβὶ χθύπτης φλεγμὼ δρόψ, which last was wrongly ascribed to [<a href="javascript:void(0)" title=" 4th-5th c.BC: Thespis Tragicus (“fragment” 4). ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>outline,</b> σκιὰ καὶ ὑ. [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus “Fragmenta” 7 H.; πρὸς ἣν ἕκαστος ἔχει παρασκευὴν τὸν τακτικὸν δεῖ ὑπογραμμὸν τιθέναι τοῦ πλήθους 2nd-3rd c.AD: Aelianus “Tactica - Griechische Kriegsschriftsteller” 8.1. ">Refs 1st c.AD+</a>]	
G5262	ὑπόδειγμα	hupodeigma	example	G:N-N	<b> ὑπόδειγ-μα</b>, ατος, τό, <br /> <b>sign, token, indication,</b> see reading in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 2.2 (_plural_); φιλαγαθίας “IG” 22.1011.81. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>illustration, picture showing how something is to be done,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Apollonius Citiensis Medicus 2, 3. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>pattern,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.17.8; μετανοίας LXX.Sir.44.16, cf. LXX.2Mac.6.28; ὑ. καὶ σκιά NT.Heb.8.5, compare 9.23; τὸ ὑ. τοῦ οἴκου LXX.Eze.42.15: in Inscrr., πρὸς ὑπόδειγμα ἀρετῆς “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 2769,2774,2775d (add.), +others (from Aphrodisias)">NT+2nd c.BC+</a>]; καλὸν ὑ. τῆς ἰδίας προαιρέσεως καταβαλλόμενος [<a href="javascript:void(0)" title=" “BMus.Inscription” 925b22 (Branchidae, 1st c.BC)">Refs 1st c.BC+</a>]: but also ὑ. ἀπειθίας [<a href="javascript:void(0)" title=" “BGU” 747 ii 14 (2nd c.AD)">Refs 2nd c.AD+</a>]; ὑ. μελλόντων ἀσεβεῖν [<a href="javascript:void(0)" title=" NT.2Pet.2.6. ">NT</a>]<br /><Level2><b>__III</b></Level2> <b>example, instance,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 6.342, 3rd-2nd c.BC: Philo Mechanicus “(Belopoeica) Excerpte aus Philons Mechanik - Ath. Berl. Akad.” 69.10, 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 17, 5th c.BC: Hippocrates Medicus “ἐπιστολαί” 17, 5th c.AD: Hermias Alexandrinus Philosophus “in Platonis Phaedrum scholia” p.185 4th-5th c.BC: Aeschylus Tragicus; ὑποδείγματος χάριν 2nd c.AD: Nicomachus Gerasenus Mathematicus “Arithmetica Introductio” 1.8 ">Refs 5th c.BC+</a>]; <b>specimen</b>, [<a href="javascript:void(0)" title=" “BGU” 1141.43 (1st c.BC)">Refs 1st c.BC+</a>], etc.: <i>plural</i>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.8 5th c.BC: Sophocles Tragicus, +others:">Refs 5th c.BC+</a>] —rejected as less correct than παράδειγμα by the Atticists, [<a href="javascript:void(0)" title=" 2nd c.AD: Phrynichus Atticista 4. ">Refs 2nd c.AD+</a>]	
G5263	ὑποδείκνυμι	hupodeiknumi	to show	G:V	<b> ὑποδείκ-νῡμι</b> <br /> and <b>ὑποδεικ-νύω</b> (see. below), <b>show, indicate,</b> οὔτοι.. πάντα θεοὶ θνητοῖσ᾽ ὑπέδειξαν [<a href="javascript:void(0)" title=" 6th c.BC: Xenophanes Poeta Philosophus 18.1 ">Refs 6th c.BC+</a>]; πολλοῖσι ὑποδέξας (<i>Ionic dialect</i> <i>aorist</i>) ὄλβον ὁ θεός <b>having given a glimpse of</b> happiness, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.32 ">Refs 5th c.BC+</a>]; ἄλλο τι τῶν χρησίμων ὑ. <b>show</b> any other good <b>symptom,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Κωακαὶ προγνώσιες” 483; ὑποδεικνύεις μὲν ἦθος ἀστεῖον 3rd c.BC: Nicomachus Comicus 1.1; ὑ. ἐλπίδας 2nd c.BC: Polybius Historicus 2.70.7, etc.">Refs 5th c.BC+</a>]; τὰς χώρας ὑποδείκνυμεν we <b>indicate, cite</b> the passages, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.98 5th c.BC: Sophocles Tragicus; ὑ. τινὰ τοῖς ἀνδράσι ">Refs 5th c.BC+</a>]<b>introduce,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.710c. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> <i>absolutely</i>, <b>indicate one's will, intimate,</b> οἱ θεοὶ οὕτως ὑποδεικνύουσι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.3.13, compare “An.” 5.7.12 ">Refs 5th c.BC+</a>]; <b>warn,</b> τίς ὑπέδειξεν ὑμῖν φυγεῖ; [<a href="javascript:void(0)" title=" NT.Matt.3.7. ">NT</a>]<br /><Level3><b>__3</b></Level3> <b>lay an information,</b> τῷ βασιλεῖ περί τινος [<a href="javascript:void(0)" title=" LXX.Tob.1.19 ">LXX</a>]; ὑποδέδειχέν σε τὰ σύμβολα ἀπεστράφθαι he <b>has reported</b> that.., [<a href="javascript:void(0)" title=" “BGU” 1755.4 (1st c.BC)">Refs 1st c.BC+</a>]: with <i>accusative</i>, <b>report,</b> σοι τὴν τῆς οἰκίας σου διάθεσιν [<a href="javascript:void(0)" title="[prev. work] 1881.3 (1st c.BC): also ὑπόδειξον αὐτῷ ὅτι ἀναβαίνω “PSI” 9.1079.5 (1st c.BC)">Refs 1st c.BC+</a>]:—<i>passive</i>, <b>to be brought to the notice</b> of a court, <b>produced</b> in evidence, [<a href="javascript:void(0)" title=" “PTeb.” 27.78 (2nd c.BC), etc. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>show by tracing out, mark out,</b> διώρυχας [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.189; Ὅμηρος καὶ τὰ τῆς κωμῳδίας σχήματα.. ὑπέδειξε 4th c.BC: Aristoteles Philosophus “Poetica” 1448b37, compare “Rh.” 1404b25, “Ath.” 41.2 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>set a pattern</b> or <b>example,</b> τοῦ διδασκάλου πονηρῶς τι ὑποδεικνύοντος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 12.18 ">Refs 5th c.BC+</a>]; οὐχ οἷόν τε μὴ καλῶς ὑποδεικνύντος καλῶς μιμεῖσθαι unless <b>some one sets a</b> good <b>example,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Oeconomica” 1345a9. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> generally, <b>teach, indicate,</b> ὑ. αὐτοῖς οἵους εἶναι χρὴ.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 3.57, compare 5.111, “Ep.” 2.11; ὡς ἔμπροσθεν ὑπεδείξαμεν 2nd c.AD: Soranus Medicus 1.16, compare 54, +others, 2nd-3rd c.AD: Aelianus “Tactica - Griechische Kriegsschriftsteller” 28.1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>make a show of, pretend to,</b> ἀρετήν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.86, compare 2nd c.BC: Polybius Historicus 2.47.10. ">Refs 5th c.BC+</a>]	
G5264	ὑποδέχομαι	hupodechomai	to receive	G:V	<b> ὑποδέχομαι</b>, <br /> in <i>Ionic dialect</i> and <i>Doric dialect</i> Prose <b>ὑπο-δέκομαι</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus (see. below), “IG” 42 (1).121.46 (Epid., 4th c.BC)">Refs 5th c.BC+</a>]: <i>future</i> δέξομαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.70 ">Refs 8th c.BC+</a>], <i>Doric dialect</i> <b>-δεξοῦμαι</b>[<a href="javascript:void(0)" title=" “SIG” 558.22 (Ithaca, 3rd c.BC)">Refs 3rd c.BC+</a>]: <i>aorist</i> <b>-εδεξάμην</b>[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.136">Refs 8th c.BC+</a>], rarely <b>-εδέχθην</b> [<a href="javascript:void(0)" title="5th c.BC: Euripides Tragicus “Heraclidae” 757 ">Refs 5th c.BC+</a>] (Lyric poetry; used in <i>passive</i> sense by [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 1.74, 2nd-3rd c.AD: Dio Cassius Historicus 48.15, “PLond.” 5.1659.6 (4th c.AD), Scholia 8th c.BC: Ilias Homerus Epicus “Illiad” 14.323 ">Refs 8th c.BC+</a>]; -δεχόμενος in <i>passive</i> sense, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 55.10, “POxy.” 1894.14 (6th c.AD))">Refs 2nd c.AD+</a>]: <i>3rd.pers.</i> <i><i>singular</i></i> <i>Epic dialect</i> <i>aorist 2</i> or <i>imperfect</i> ὑπέδεκτο [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.52, 275, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 513, 5th c.BC: Pindarus Lyricus “P.” 9.9 ">Refs 8th c.BC+</a>]; <i>2nd pers.</i> <i>plural</i> <i>imperative</i> ὑπόδεχθε conjecture Bentl. in [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Epigrammata” 42 ">Refs 3rd c.BC+</a>]; <i>infinitive</i> ὑποδέχθαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.93 ">Refs 8th c.BC+</a>]; <i>participle</i> ὑποδέγμενος [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.310 ">Refs 8th c.BC+</a>]:—<b>receive into one's house, welcome,</b> ὁ δέ με (i.e. Φοίνικα) πρόφρων ὑπέδεκτο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.480; χαῖρε δ᾽ Ὀδυσσεὺς ὅττι μιν ὣς ὑπέδεκτο 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.52; τὸν δ᾽ οὐχ ὑποδέξομαι αὖτις 8th c.BC: Ilias Homerus Epicus “Illiad” 18.59, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.257; ξεῖνον.. ὑποδέξομαι οἴκῳ 16.70; Θέτις δ᾽ ὑπεδέξατο κόλπῳ 8th c.BC: Ilias Homerus Epicus “Illiad” 6.136, compare 18.398; Διὸς πλαστὴν ὑπέδεκτο γυναῖκα 8th-7th c.BC: Hesiodus Epicus [same place]; οἰκίοισι ὑ. τινά 5th c.BC: Herodotus Historicus 1.41 ">Refs 8th c.BC+</a>]; ὑπέδεκτο ξεῖνον ὀχέων <b>received</b> the stranger [as he lighted] from his chariot, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus ">Refs 5th c.BC+</a>] [same place]; ὁ ὑποδεξάμενος the man <b>who had received him,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 9.20; ἱκέτας ὑ. 5th c.BC: Euripides Tragicus “Heraclidae” 757 (Lyric poetry), compare “Berl.Sitzb.” 1927.167 (from Cyrene), NT.Jam.2.25; φυγάδας 5th c.BC: Thucydides Historicus 5.83, compare “PRev.Laws” 44.14 (3rd c.BC)">NT+5th c.BC+</a>]; <b>harbour</b> a runaway slave, [<a href="javascript:void(0)" title=" “POxy.” 1643.12 (3rd c.AD)">Refs 3rd c.AD+</a>]; [ξένον] ἀγοραῖς καὶ λιμέσι καὶ δημοσίοις οἰκοδομήμασιν ἔξω τῆς πόλεως [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 952e, compare 953b, 953d, “OGI” 49.5 (Ptolemais, 3rd c.BC)">Refs 5th c.BC+</a>]; ὑ. φρουράν <b>admit</b> an enemy's garrison, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 58.38, compare 67, “IG” 12.87.10, 4th c.BC: Aristoteles Philosophus “Politica” 1303a36 ">Refs 4th c.BC+</a>]; λῃστάς, πειρατάς, <b>harbour</b> brigands, pirates, [<a href="javascript:void(0)" title=" “SIG” 38 B 21 (Teos, 5th c.BC), “Supp.epigram” 3.378 B 11 (Delph., 2nd-1st c.BC),compare “POxy.” 1408.23 (3rd c.AD)">Refs 5th c.BC+</a>]; γυναῖκάς τινι εἰς τὸ αὐτὸ φοιτώσας ὑποδέχεσθαι [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pericles” 32 ">Refs 1st c.AD+</a>]; αἱ Θίβρωνα ὑποδεξάμεναι πόλεις those who <b>admitted</b> him <b>as a friend,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.8.21, compare 5th c.BC: Thucydides Historicus 3.111, 6.34: with a thing as subject, γαῖα.. ὑπέδεκτο μάντιν Οἰκλείδαν">Refs 5th c.BC+</a>] the earth <b>opened up to receive</b> the seer O., [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 10.8 ">Refs 5th c.BC+</a>]; αἰθὴρ μὲν ψυχὰς ὑπεδέξατο σώμ [ατα δὲ χθών] [<a href="javascript:void(0)" title=" “IG” 12.945.6">Refs</a>]; τῆς τεκούσης καὶ θρεψάσης καὶ ὑποδεξαμένης [χώρας] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Menexenus” 237c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>entertain</b> to a meal, θύων Διὶ Κτησίῳ κἀκεῖνον ὑποδεχόμενος [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 1.18, compare “IG” 4.679.15 (Hermione, 3rd-2nd c.BC)">Refs 5th c.BC+</a>]; ἵνα ἔχῃ ἡ στρατιὰ τὰ ἐπιτήδεια (πολλὴ γὰρ οὖσα οὐ πάσης ἔσται πόλεως ὑποδέξασθαι) [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.22 ">Refs 5th c.BC+</a>]; ὁ ὑποδεχόμενος the <b>host</b> (at a dinner party), [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Epictetus Philosophus “Fragmenta” 17; τὸ πλῆθος λαμπρῶς ὑπεδέξατο 1st c.BC: Diodorus Siculus Historicus 17.115, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 23. ">Refs 1st c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>give ear to, hearken to,</b> εὐχάς [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 419; τοὺς λόγους 5th c.BC: Herodotus Historicus 8.106 ">Refs 8th c.BC+</a>]; ὑ. διαβολάς <b>give ear to</b> accusations, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 25.11 codices (to be read ἀπο-). ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>admit, allow</b> a thing with which one is taxed, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.167; οὐκ ὑ. ">Refs 5th c.BC+</a>]<b>refuse to admit, deny,</b> [<a href="javascript:void(0)" title=" [prev. author] 3.130, 6.69. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>take up</b> a burden, ἡ γυνὴ ὑποδεξαμένη φέρει τὸ φορτίον τοῦτο [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.2.5 ">Refs 5th c.BC+</a>]; of ships, <b>take on board,</b> τὰ εἴδη [<a href="javascript:void(0)" title=" “POxy.” 1412.10 (3rd c.AD) ">Refs 3rd c.AD+</a>]; of dolphins, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “DMar.” 8.1. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>bear patiently,</b> βίας ὑποδέγμενος ἀνδρῶν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.310, 16.189 ">Refs 8th c.BC+</a>]; <b>submit to,</b> τὰς κατὰ νόμους παραγγελίας [<a href="javascript:void(0)" title=" “POxy.” 67.11 (4th c.AD)">Refs 4th c.AD+</a>]; μέτρον, i. e. <b>accept</b> it <b>as correct,</b> [<a href="javascript:void(0)" title="[prev. work] 157.5 (6th c.AD)">Refs 6th c.AD+</a>]; τροφὴ θλίβουσα πᾶν τὸ δοκοῦν αὐτὴν ὑποδέχεσθαι [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.115. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>undertake, promise,</b> αἴδεσθεν μὲν ἀνήνασθαι, δεῖσαν δ᾽ ὑποδέχθαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.93, compare 5th c.BC: Herodotus Historicus 9.21, 22 ">Refs 8th c.BC+</a>]; ὁ δέ οἱ πρόφρων ὑπέδεκτο (i.e. δώσειν) [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.387 ">Refs 8th c.BC+</a>]; ὑποδέκομαι (i.e. ἐνιαυτοῦ ἀποθυσεῖν τὰ ἴατρα) [<a href="javascript:void(0)" title=" “IG” 42(1).121.46 (Epid., 4th c.BC)">Refs 4th c.BC+</a>]; with <i>infinitive</i> <i>future</i>, [<a href="javascript:void(0)" title=" “hymnus ad Cererem” 443, 5th c.BC: Herodotus Historicus 3.69, 4.119, 133, 6.11, 7.158, 8.29, 102, 5th c.BC: Thucydides Historicus 2.29 ">Refs 5th c.BC+</a>] (<i>infinitive</i> <i>aorist</i> is variant for <i>future</i> in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.24, 6.2)">Refs 5th c.BC+</a>]; with <i>infinitive</i> <i>present</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 3.3.6 (assuming variant)">Refs 5th c.BC+</a>]; ὑ. τινὶ ἦ μὴν.. with <i>infinitive</i> <i>future</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.81 ">Refs 5th c.BC+</a>]; Κορίνθιοι ὑπεδέξαντο τὴν τιμωρίαν <b>undertook</b> to champion their cause, [<a href="javascript:void(0)" title=" [prev. author] 1.25; ὥσπερ ὑπεδέξασθε, βοηθήσατε [prev. work] 71 ">Refs</a>]; ὑ. μεγάλα τινί <b>make</b> him great <b>promises,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.121. ; τὴν ἀτραπὸν ἐθελονταὶ Φωκέες ὑποδεξάμενοι Λεωνίδῃ ἐφύλασσον [prev. author] 7.217; ἃ ὑπεδέξατο οὐκ ἐπετέλει 5th c.BC: Thucydides Historicus 2.95 ">Refs 5th c.BC+</a>]; <b>undertake to contribute,</b> ὅσον ἂν ἕκαστος θέλῃ [<a href="javascript:void(0)" title=" “AJP” 56.362 (Colophon, 4th c.BC); _absolutely_, [prev. passage]; ὑπεδέξαντο εἰς τὰ τείχη [prev. work]363; also τὰ ἐκφόρια ἅπερ ὑπεδέξω">Refs 4th c.BC+</a>] the rents which you <b>undertook to collect,</b> [<a href="javascript:void(0)" title=" POxy. 1134.7 (5th c.AD). ">Refs 5th c.AD+</a>]<br /><Level3><b>__III.2</b></Level3> <b>accept as a responsibility, take in charge,</b> as a nurse, [<a href="javascript:void(0)" title=" “hymnus ad Cererem” 226 ">Refs</a>]; of officials, shippers, farm bailiffs, etc., <b>take over, receive as agent</b> (compare ὑποδέκτης), τοὺς νεολέκτους.. ὑποδεξάμενοι κατὰ διαδοχὴν.. παραπέμψατε Wilcken [<a href="javascript:void(0)" title=" “Chr.” 469.5 (4th c.AD)">Refs 4th c.AD+</a>]; καταπιστεῦσαι Αὐρηλίῳ Πέτρῳ.. σιτομέτρῃ.. ὑποδέξασθαι τὸν δημόσιον σῖτον [<a href="javascript:void(0)" title=" “Sammelb.” 5273.4 (5th c.AD)">Refs 5th c.AD+</a>], cf. Wilcken [<a href="javascript:void(0)" title=" “Chr.” 434.12 (4th c.AD), “PLips.” 34v. 7, 58.9, +others (4th c.AD), “POxy.” 1899.16, 1982.17 (5th c.AD), “Codex Justinianus [4th-6th c.AD]” 1.5.18.11; τὴν ὑποδοχὴν πᾶσαν τοῦ μακαρίου Ἰούστου αὐτὸς ὑπόδεξαι “POxy.” 1838.1 (6th c.AD)">Refs 4th c.AD+</a>]; <b>accept</b> (as a liability) a dowry or donatio ante nuptias, [<a href="javascript:void(0)" title=" “Codex Justinianus [4th-6th c.AD]” 5.17.12, 6th c.AD: Justinianus Imperator “Novellae” 22.19. ">Refs 6th c.AD+</a>]<br /><Level2><b>__IV</b></Level2> <b>receive in succession, take up,</b> μέλος [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 1022 (Lyric poetry); περαιωθέντας.. λειμὼν ὑποδέχεται 2nd c.AD: Lucianus Sophista “Luct.” 5, compare “VH” 2.44; τὴν εἰς τὸ στόμα φορὰν τῶν περιττωμάτων ὑποδέχεται στόμαχος 2nd c.AD: Galenus Medicus 6.421, compare 432, 18(2).163,176,218">Refs 4th c.BC+</a>]; ὁ ὑποδεξάμενος the <b>receiver</b> of stolen goods, [<a href="javascript:void(0)" title=" “Catalogus Codicum Astrologorum” 1.96. ">Refs</a>]<br /><Level3><b>__IV.2</b></Level3> <i>intransitive</i>, of a place, <b>come next,</b> τὸ πρὸς τὴν ἠῶ θάλασσα ὑποδέκεται καὶ τενάγεα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.176 ">Refs 5th c.BC+</a>]; of rank, <b>come next in order,</b> ὅταν πλείονες συνδειπνῶσι,.. μέσος ὁ κράτιστος (i.e. κάθηται), ὁ δ᾽ ὑποδεχόμενος παρ᾽ αὐτόν [<a href="javascript:void(0)" title=" 2nd-1st c.BC: Posidonius Historicus 15J. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__IV.3</b></Level3> <b>intercept,</b> ὁ μὲν.. ἐπόρουσεν, ὁ δ᾽ ἐμμαπέως ὑπέδεκτο [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 442; ἐν δυσχωρίᾳ [τοὺς πολεμίους] 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.35 ">Refs 8th c.BC+</a>]; of hunters, <b>intercept</b> beaten-up game, [<a href="javascript:void(0)" title="[prev. work] 2.4.20 ">Refs</a>]; <b>catch,</b> τὸ πήδημα τῆς σφαίρας [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 9.105; ὑπτίαις ταῖς χερσὶ [τὸ μῆλον] 2nd-3rd c.AD: Philostratus Sophista “Philostrati majoris imagines” 1.6; τὸ ἐνθεῦτέν μιν οἱ ἐχθροὶ ὑποδεξάμενοι καὶ ὑπὸ δικαστήριον ἀγαγόντες 5th c.BC: Herodotus Historicus 6.104 ">Refs 5th c.BC+</a>]; <b>catch as in a trap,</b> στυγερὸς δ᾽ ὑπεδέξατο κοῖτος a hateful resting-place <b>receives (entraps)</b> them, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.470 ">Refs 8th c.BC+</a>]; ἔτιγάρ νύ με πῆμ᾽ ὑπέδεκτο still more sorrow <b>was in store for</b> me,[<a href="javascript:void(0)" title=" 14.275; ἀκλεής νιν δόξα πρὸς ἀνθρώπων ὑποδέξεται ">Refs</a>]<b>will be her lot,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heraclidae” 624 (Lyric poetry)">Refs 5th c.BC+</a>]; ὑποδεξαμένης αὐτοὺς πολλῆς ῥύσεως ὕδατος when a rush of water <b>takes</b> them <b>by surprise,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 944b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.4</b></Level3> <b>catch, collect</b> a liquid, παιδίον θεασάμενος, ἐπειδὴ κατέαξε τὸ σκεῦος, τῷ κοίλῳ τοῦ ψωμίου τὴν φακῆν ὑποδεχόμενον [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 6.37 ">Refs 3rd c.AD+</a>]; of channels, <b>receive,</b> τὸ στόμα τῶν μητρέων οὐχ ὑποδέχεται τὸν γόνον [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Aër.” 31; τὴν ἐσομένην τῶν ὑδάτων εἴσροιαν “POxy.” 1409.19 (3rd c.AD)">Refs 5th c.BC+</a>]; κατεφίλει καὶ ὑπεδέχετο τὰ δάκρυα [<a href="javascript:void(0)" title=" 2nd c.AD(?): Xenophon Ephesius Scriptor Eroticus 1.9; ποταμὸς πάσας ὑποδεχόμενος τὰς ἀνθρωπείας λύμας 2nd c.BC: Polybius Historicus 5.59.11, compare “Geoponica” 12.2.4, +others">Refs 2nd c.BC+</a>]; ἀγγεῖον τὸ μέλλον ὑποδέξεσθαι τὸ ὕδωρ see reading in [<a href="javascript:void(0)" title=" 2nd-1st c.BC(?): Hero Mechanicus “(Spiritalia) Pneumatica” 1.24, compare 30. ">Refs 2nd c.BC+</a>]	
G5265	ὑποδέω	hupodeō	to put on	G:V	<b> ὑποδέω</b>, <br /> late Gr. <b>ὑποδέννω</b> [<a href="javascript:void(0)" title=" “Corpus Glossariorum Latinorum”, Dosith.">Refs</a>] K.:— <b>bind</b> or <b>fasten under,</b> ἁμαξίδας ὑ. τῇσι οὐρῇσι, of long-tailed sheep, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.113. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> especially <b>underbind</b> the feet, i. e. <b>shoe,</b> because the ancient sandals or shoes were bound on with straps, [καμήλους] ὑ. καρβατίναις [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 499a29, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pompeius” 24, 2nd c.AD: Pausanias Periegeta 10.25.4 ">Refs 4th c.BC+</a>]; so Cobet restores ὑποδῶν τὰ μὲν ὁπλαῖς, for ὑπὸ ποδῶν, in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 321b ">Refs 5th c.BC+</a>]:—mostly in <i>middle</i>, <b>bind under one's feet, put on shoes,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 492 (_anapaest meter_), 5th-6th c.BC: Plato Philosophus “Symposium” 220b; ὑποδουμένη ">Refs 5th c.BC+</a>]<b>as I was putting on my shoes,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 36, compare 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 10.14 ">Refs 5th c.BC+</a>]; ὑποδεῖται, for the purpose of going away, [<a href="javascript:void(0)" title=" 5th c.BC: Pherecrates Comicus 153.4 (hexameters)">Refs 5th c.BC+</a>]; οἱ ἔμπαλιν ὑποδούμενοι (see. ἔμπαλιν [<a href="javascript:void(0)" title=" 11.1) 5th-6th c.BC: Plato Philosophus “Theaetetus” 193c; ὑποδούμενος τὸν ἱμάντα.. τῆς ἐμβάδος ἀπέρρηξα 4th-3rd c.BC: Menander Comicus 109. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> in <i>middle</i> and <i>passive</i>, also, with <i>accusative</i>, <br /><Level3><b>__III.1</b></Level3> of that which one puts on, κοθόρνους ὑποδέεσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.155, compare 6.125 ">Refs 5th c.BC+</a>]; ὑπόδημα[<a href="javascript:void(0)" title=" [prev. work] 1; τὰς Λακωνικάς 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 269 ">Refs 5th c.BC+</a>]; Σκυθίκαις (<i>Aeolic dialect</i> <i>accusative</i>) [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 103; τὰς ἐμβάδας 4th c.BC: Eubulus Comicus 30, compare 5th c.BC: Theopompus Comicus 52; τὰ σανδάλια NT.Act.12.8; compare ὑποδύω 11.1 b:—so in ">NT+7th c.BC+</a>]<i>perfect</i> <i>passive</i>, ὑποδήματα, βλαύτας ὑποδεδεμένος, <b>with</b> shoes, slippers <b>on one's feet,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 490e, “Smp.” 174a; ἁπλᾶς ὑποδέδενται 4th c.BC: Demosthenes Orator 54.34: _absolutely_, ὑποδεδεμένοι ἐκοιμῶντο ">Refs 5th c.BC+</a>]<b>with their shoes on,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.5.14; ὥσπερ ὑποδεδ. 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 687a28. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> of the foot, ὑποδεδεμένοι τὸν ἀριστερὸν πόδα <b>with</b> the left foot <b>shod,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.22, compare 4th c.BC: Aristoteles Philosophus “Fragmenta” 74; θάτερον [πόδα] σανδάλῳ ὑποδεδ. 2nd c.AD: Lucianus Sophista “Hist.Conscr.” 22, compare 2nd-3rd c.AD: Aelianus “Varia Historia” 1.18; ὑποδησάμενοι τοὺς πόδας ἐν ἑτοιμασίᾳ τοῦ εὐαγγελίου NT.Eph.6.15. ">NT+5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> ὑποδῆσαι· ἐνεχυρασθῆναι, Ἰταλιῶται, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]	
G5266	ὑπόδημα	hupodēma	sandal	G:N-N	<b> ὑπόδημ-α</b>, ατος, τό, <br /> (ὑποδέω) <b>sole bound under the foot with straps, sandal,</b> ποσὶν.. ὑποδήματα δοῦσα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.369; ποσὶν.. ὑποδήματα δοίην 18.361, compare 5th c.BC: Herodotus Historicus 1.195, etc.; ποδὸς ὑ. 5th-6th c.BC: Plato Philosophus Alcaeus1.128a, etc.">Refs 8th c.BC+</a>]; whereas ὑπόδημα κοῖλον is a <b>shoe</b> or <b>half-boot,</b> which covered the whole foot (see. κοῖλος 1.1); ὑπόδημα is sometimes used alone in this sense,[<a href="javascript:void(0)" title="compare 5th-6th c.BC: Aristophanes Comicus “Plutus” 983 (and Scholia (at [prev. work])), 4th c.BC: Aristoteles Philosophus “Rhetorica” 1392a32 ">Refs 5th c.BC+</a>]; εἰς ὑποδήματα γράφειν put down as paid for <b>shoes,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 32.20 (_passive_)">Refs 5th c.BC+</a>]; δεξιὸν εἰς ὑ., ἀριστερὸν εἰς ποδάνιπτρα, of one who is ready for anything, perhaps alluding to Theramenes (see. κόθορνος 3)[<a href="javascript:void(0)" title=", 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 914 (perhaps 3rd-2nd c.BC: Aristophanes Byzantinus Philosophus, compare 1st c.BC: Didymus Grammaticus and 2nd c.BC: Polemo Historicus (“fragment” 101 M.) cited in 2nd c.AD(?): Helladius Epigrammaticus cited in 9th c.AD: Photius Legal icographus, etc. “Bibliotheca - Patrologia Graeca” p.533 5th c.BC: Bacchylides Lyricus)">Refs 5th c.BC+</a>]; similar words are ascribed to [<a href="javascript:void(0)" title=" 4th-5th c.BC: Pythagoras Philosophus by 4th c.AD: Iamblichus Philosophus “Protrepticus” 21 ">Refs 4th c.BC+</a>].ιά (where ὑπόδησις is used); τὸ ὑ. ἔρραψας μὲν σύ, ὑπεδήσατο δὲ Ἀρισταγόρης [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.1, compare 4th c.AD: Libanius Sophista “Epistulae” 52; ὁ σπάρτος, ἐξ οὗ πλέκουσιν ὑποδήματα τοῖς ὑποζυγίοις 2nd c.AD: Galenus Medicus 6.502. ">Refs 5th c.BC+</a>]	
G5267	ὑπόδικος	hupodikos	accountable	G:A	<b> ὑπόδῐκος</b>, ον, <br /> (δίκη) <b>brought to trial</b> or <b>liable to be tried,</b> Legal cited in [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 10.9, 5th-6th c.BC: Plato Philosophus “Leges” 954a, +others, “PHal.” 1.72, +others (3rd c.BC)">Refs 5th c.BC+</a>]; οὐχ ὑ. [ἐστι] τὰ εἰκότα not <b>liable to action,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1376a22 ">Refs 4th c.BC+</a>]; τινος <b>for</b> a thing, ὑ. γενέσθαι χερῶν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 260 (Lyric poetry); ἀνδραποδισμοῦ 5th-6th c.BC: Plato Philosophus “Leges” 879a; οὐδενὸς τούτων 5th-6th c.BC: Andocides Orator 4.31; τῆς κακώσεως 4th c.BC: Isaeus Orator 8.32 (ἐπίδ- codices)">Refs 5th c.BC+</a>]; φόνου [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 54.25; τοῦ βλάβους “PHal.” 1.101 (3rd c.BC): with the person injured in _dative_, ὑ. τῷ παθόντι Legal cited in 4th c.BC: Demosthenes Orator 21.10; ὑ. τῷ ἐθέλοντι τιμωρεῖν γιγνέσθω 5th-6th c.BC: Plato Philosophus “Leges” 871b ">Refs 5th c.BC+</a>]; τῶν διπλασίων ὑ. ἔστω τῷ βλαφθέντι let him be <b>liable to forfeit</b> twice the amount to the person damaged,[<a href="javascript:void(0)" title=" [prev. work] 846b (but ὑ. ποτὶ διπλοῦν “IG” 5(1).1390.78 (Andania, 1st c.BC))">Refs 1st c.BC+</a>]; ὑ. ἀσεβείας γιγνέσθω τῷ ἐθέλοντι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 868d; ἵνα ὑ. γένηται πᾶς ὁ κόσμος τῷ θεῷ NT.Rom.3.19. ">NT+5th c.BC+</a>]	
G5268	ὑποζύγιον	hupozugion	donkey	G:N-N	<b> ὑποζύγι-ον</b> [ζῠ], τό, <br /> <b>beast for the yoke, beast of draught</b> or <b>burden,</b> [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 126, 5th c.BC: Herodotus Historicus 9.39, 5th-6th c.BC: Plato Philosophus “Leges” 873e, etc.: _plural_, 5th c.BC: Herodotus Historicus 1.167, 3.25, 9.24, 39, 41, etc.; ὑποζύγια καλούμενα πάντα ὁμοίως, βοῦς, ἡμιόνους, ἵππους 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 18.4 ">Refs 6th c.BC+</a>]: as <i>adjective</i>, ὑποζύγιαι ἡμίονοι [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Aristophanes Byzantinus Philosophus cited in 12th c.AD: Eustathius Episcopus Thessalonicensis 1625.41; ὑ. ζῷα “PMasp.” 2 ii 3 (6th c.AD). ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> later specifically <b>an ass,</b> [<a href="javascript:void(0)" title=" LXX.Zech.9.9, NT.Matt.21.5, NT.2Pet.2.16; ἡμίονοι καὶ ὑποζύγια “PCair.Zen.” 158, (3rd c.BC)">LXX+NT+3rd c.BC+</a>]; βοῦς ἢ ὑ. ἢ πρόβατον [<a href="javascript:void(0)" title=" “PPetr.” 3p.56 (3rd c.BC)">Refs 3rd c.BC+</a>]; οὖρον οἷον ὑποζυγίου [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 4.70. ">Refs 5th c.BC+</a>]	
G5269	ὑποζώννυμι	hupozōnnumi	to undergird	G:V	<b> ὑποζώννῡμι</b> <br /> (<i>infinitive</i> ὑποζωνύναι in [<a href="javascript:void(0)" title=" “IG” 12.73.9)">Refs</a>] and <b>ὑποζωννύω</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 27.3.3 ">Refs 2nd c.BC+</a>], <b>undergird,</b> τοὺς ἵππους ῥυτῆρσι [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Eumenes” 11; ὑ. τινὰ τοῖς ποσσίν “Anthologia Graeca” 12.222 (2nd c.AD: Strato Epigrammaticus)">Refs 1st c.AD+</a>]; ὁ ὑπεζωκὼς τὰς πλευράς (i.e. ὑμήν), or <i>absolutely</i> ὁ ὑπεζωκώς, <b>the pleura,</b> [<a href="javascript:void(0)" title=" 3rd c.AD: Alexander Aphrodisiensis Philosophus “Problemata - Physici et Medici Graeci Minores” 1.53, 2nd c.AD: Galenus Medicus 2.591 (ὑμήν">Refs 2nd c.AD+</a>] is expressed in [<a href="javascript:void(0)" title=" Diocl.fragment 64, 2nd c.AD: Antyllus Medicus cited in 4th c.AD: Oribasius Medicus 44.23.45, Oracle texts Chald. cited in 5th-6th c.AD: Damascius Philosophus “de Principiis” 265)">Refs 2nd c.AD+</a>]; ὑπεζωκότες foetal <b>membranes,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.58 ">Refs 2nd c.AD+</a>]; <b>lining</b> of the intestines, [<a href="javascript:void(0)" title=" 4th c.AD: Oribasius Medicus “fragment” 58:">Refs 4th c.AD+</a>] —<i>passive</i>, especially in <i>perfect</i> <i>participle</i>, ζειρὰς ὑπεζωμένοι (variant {-ζωσμ-}) <b>girt</b> with ζειραί (which see), [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.69; ὑπεζωσμένοι ἱμάντας 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Romulus” 26: _absolutely_, ὑπεζωμέναι ">Refs 5th c.BC+</a>] (οι) <b>girt up,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.85 (with variants):">Refs 5th c.BC+</a>] —especially, <br /><Level2><b>__II</b></Level2> <b>brace</b> a ship, so as to make her seaworthy [<a href="javascript:void(0)" title="compare (ὑπόζωμα 11), “IG” [same place], 2nd c.BC: Polybius Historicus [same place], NT.Act.27.17; ὑπέζωται “IG” 22.1621.68. ">NT+2nd c.BC+</a>]<br /><Level2><b>__III</b></Level2> ὑπεζῶσθαι· τὸ εἰς ἄνδρας ἐλθεῖν, Φιλητᾶς, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>] (probably = <b>come to man's estate</b>).	
G5270	ὑποκάτω	hupokatō	under	G:Prep	<b> ὑποκάτω</b> [ᾰ], <br /> <i>adverb</i> <b>below, under,</b> with <i>genitive</i>, ὑ. τῆς ἐκροῆς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 112d; ὑ. ἐμοῦ κατακλίνου [prev. author] “Smp.” 222e; τὸ ὑ. τοῦ νοηθέντος 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.18U.; τὸ Αητῷον, ὃ ὑ. Πουρέου ἐστί “SIG” 826 E 34 (Delph., 2nd c.BC): _absolutely_, 5th-6th c.BC: Plato Philosophus “Leges” 844c, “IG” 12(5).872.19 (Tenos, 3rd c.BC)">Refs 5th c.BC+</a>]; ὑ. παραγράψαι τι [<a href="javascript:void(0)" title=" 4th c.BC: Hyperides Orator “pro Euxenippo” 30. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> in Logic, τὸ ὑ. γένος the <b>subordinate</b> genus, opposed to τὸ ἐπάνω, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Topica” 143a21; τὰ ὑ. [prev. work] 122a9, +others ">Refs 4th c.BC+</a>]	
G5271	ὑποκρίνω	hupokrinō	to pretend	G:V	<b> ὑποκρίνω</b> [ῑ], <br /> <b>separate gradually,</b> [<a href="javascript:void(0)" title=" 10th c.AD: Suidas Legal icographus, 12th c.AD: Eustathius Episcopus Thessalonicensis 687.20. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>subject to inquiry, interrogate,</b> τοὺς ἀντιδίκους [<a href="javascript:void(0)" title=" “Anecdota Graeca - Bekker” 449, 10th c.AD: Suidas Legal icographus see at {ἄρχων}. ">Refs</a>]<br /><Level1><b>__B</b></Level1> <i>middle</i> <b>ὑποκρίνομαι</b>, <i>future</i> -κρινοῦμαι, <i>Ionic dialect</i> <b>-έομαι</b>[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.164 ">Refs 5th c.BC+</a>]: <i>aorist</i> ὑπεκρινάμην [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.170, 5th c.BC: Herodotus Historicus 3.119 (variant{-ετο}): later also ">Refs 8th c.BC+</a>]<i>aorist</i> and <i>perfect</i> <i>passive</i> in <i>middle</i> sense, ὑπεκρίθην [ῐ] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Ctesias Historicus “fragment” 29.41, 2nd c.BC: Polybius Historicus 5.25.7, 2nd c.AD: Appianus Historicus “Bella Civilia” 4.46; ὑποκέκρῐμαι 4th c.BC: Demosthenes Orator 19.246 ">Refs 5th c.BC+</a>]:—<b>reply, make answer,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.228 ">Refs 8th c.BC+</a>]; τινι[<a href="javascript:void(0)" title=" 7.407, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.111, 15.170, compare 5th c.BC: Herodotus Historicus 1.2, 164, 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 16, etc. ">Refs 8th c.BC+</a>]; of an oracle, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.78, 91:">Refs 5th c.BC+</a>] —the _Attic dialect_ word was ἀποκρίνομαι (ὑποκρ- is given by all codices of [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.44, as, vice versa, ἀποκρ-">Refs 5th c.BC+</a>] appears in all codices of [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.49, 8.101; compare ὑπόκρισις 1). ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> <b>expound, interpret, explain,</b> ὄνειρον [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.535, 555; ὀνείρατα 5th-6th c.BC: Aristophanes Comicus “Vespae” 53, compare 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 2.37, 5th c.BC: Hippocrates Medicus “ἐπιστολαί” 15 ">Refs 8th c.BC+</a>]; ὑ. ὅπως.. [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 24.67. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> <i>Attic dialect</i>, <b>speak in dialogue,</b> hence <b>play a part</b> on the stage, the part played being put in <i>accusative</i>, τὴν Ἀντιγόνην Σοφοκλέους ὑποκέκριται [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator ">Refs 4th c.BC+</a>] [same place]; [ἥρωα] [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Nigr.” 11 ">Refs 2nd c.AD+</a>]: <i>absolutely</i>, <b>play a part, be an actor,</b> οἱ ὑποκρινόμενοι [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1147a23 ">Refs 4th c.BC+</a>]; ὑ. τραγῳδίας, κωμῳδίαν, <b>play</b> tragedies, comedy, [<a href="javascript:void(0)" title=" [prev. author] “Rh.” 1403b23, 2nd c.AD: Lucianus Sophista “Merc.Cond.” 30, compare “Nigr.” 24, etc.">Refs 2nd c.AD+</a>]; ὑπεκρίθησαν τραγῳδοί tragedians <b>acted,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Chares Historicus “fragment” 4 1st c.AD: Josephus Historicus ">Refs 4th c.BC+</a>]; μισθῶν ἐλασσόνων συνεχώρησεν ὑποκρινεῖσθαι τῷ δήμῳ [<a href="javascript:void(0)" title=" “Supp.epigram” 1.362.10 (Samos, 4th c.BC): also ὑ. τὰ πάντα [προσωπεῖα]">Refs 4th c.BC+</a>] <b>play</b> all the characters, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Salt.” 66; ὑ. μανίαν [prev. work] 83. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__B.II.2</b></Level3> <b>deliver a speech, declaim,</b> of orators and rhetoricians, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1413b23, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.195 5th c.BC: Sophocles Tragicus, +others: with _accusative_, τὰ Ὁμήρου 2nd c.AD: Athenaeus Epigrammaticus 14.620d; ἀλλοτρίους λόγους 2nd c.AD: Lucianus Sophista “Pseudol.” 25 ">Refs 5th c.BC+</a>]; <b>represent dramatically,</b> ἐρωτικῶν δραμάτων ὑποθέσεις, of [<a href="javascript:void(0)" title=" 3rd c.AD: Heliodorus Scriptor Eroticus, Ach. Tat., and 4th c.AD: Iamblichus Philosophus, 9th c.AD: Photius Legal icographus, etc. “Bibliotheca - Patrologia Graeca” p.73 5th c.BC: Bacchylides Lyricus ">Refs 5th c.BC+</a>]; <b>ape, mimic,</b> τὸ τῶν Ἰνδῶν ἔργον [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 3.4 ">Refs 2nd c.AD+</a>]; <b>represent</b> in art, Philostr Jun.[<a href="javascript:void(0)" title=" “Im.Prooem.”, compare 4th c.AD: Callistratus Sophista “Statuarum descriptiones” 7. ">Refs 4th c.AD+</a>]<br /><Level3><b>__B.II.3</b></Level3> of an orator, <b>use histrionic arts, exaggerate,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.15. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.II.4</b></Level3> <i>metaphorically</i>, <b>play a part, feign, pretend,</b> [<a href="javascript:void(0)" title="[prev. work]287, LXX.Sir.1.29, +others">LXX</a>]; ὑ. τὸν βασιλικόν <b>take</b> the king's <b>part, play</b> the king, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1314a40 ">Refs 4th c.BC+</a>]; ὑπολαμβάνειν καὶ ὑποκρίνεσθαι[<a href="javascript:void(0)" title=" [prev. work] 1310a10; μεγαλοψυχίαν 1st c.BC: Philodemus Philosophus “περὶ κακιῶν ί” p.24 1st c.AD: Josephus Historicus ">Refs 1st c.BC+</a>]: with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 31.8, 2nd c.BC: Polybius Historicus 2.49.7, LXX.4Mac.6.15 ">LXX+4th c.BC+</a>]; ὑ. ὡς ἐσθίοντα[<a href="javascript:void(0)" title="LXX.2Mac.6.21; ὑποκριθεὶς νεκρὸς διέφυγε 2nd c.AD: Vettius Valens Astrologus 275.19. ">LXX+2nd c.AD+</a>]<br /><Level3><b>__B.II.5</b></Level3> with <i>accusative</i>, <b>deceive,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Αιβυκή” 13 (assuming variant). ">Refs 2nd c.AD+</a>]	
G5272	ὑπόκρισις	hupokrisis	hypocrisy	G:N-F	<b> ὑπό-κρῐσις</b>, εως, ἡ, <br /> <br /><Level2><b>__I</b></Level2> <i>Ionic dialect</i> (and perhaps in [<a href="javascript:void(0)" title=" 3rd c.AD: Porphyrius Tyrius Philosophus “adversus Christianos - Abh. Berl. Akad.” 35.10)">Refs 3rd c.AD+</a>], <b>reply, answer</b> [<a href="javascript:void(0)" title="compare (ὑποκρίνω 5th c.BC: Bacchylides Lyricus I), 5th c.BC: Herodotus Historicus 1.116, 9.9; τῶν χρηστηρίων [prev. author] 1.90; but the _Attic dialect_ word ἀπόκρισις occurs in codices at 1.49, 5.50. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>Attic dialect</i>, <b>playing a part</b> on the stage, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1118a8, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Mus.” p.91K. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> an orator's <b>delivery,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1386a32, 1403b22, 1413b18, 3rd c.BC: Chrysippus Stoicus 2.96, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.195 5th c.BC: Sophocles Tragicus, 201 5th c.BC: Sophocles Tragicus (_plural_)">Refs 5th c.BC+</a>]; οἱ κατὰ τὴν ὑ. ῥήτορες orators who depend on their <b>delivery,</b> opposed to to the authors of written speeches, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1404a18. ">Refs 4th c.BC+</a>]<br /><Level4><b>__II.2.b</b></Level4> <b>tone</b> or <b>manner</b> of an animal's cry, ὁ κυνηγέτης ἀπὸ τῆς ὑ. ᾔσθετο τοῦ κυνὸς ὑλακτοῦντος νῦν μὲν ὅτι ζητεῖ τὸν λαγών, νῦν δὲ ὅτι εὗρεν.. [<a href="javascript:void(0)" title=" 3rd c.AD: Porphyrius Tyrius Philosophus “de Abstinentia - Porphyrii Opuscula” 3.5. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <i>metaphorically</i>, <b>playing a part, hypocrisy, outward show,</b> [<a href="javascript:void(0)" title=" 6th c.BC: Phocylides Lyricus 2 B, 2nd c.BC: Polybius Historicus 35.2.13, LXX.2Mac.6.25, NT.Matt.23.28, +others, 2nd c.AD: Lucianus Sophista “Somn.” 17. ">NT+6th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> ὑπόκρισιν, as <i>adverb</i>, <b>after the manner of,</b> δελφῖνος ὑ. [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Oxy.” 408.69 (= “fragment” 235). ">Refs 5th c.BC+</a>]	
G5273	ὑποκριτής	hupokritēs	hypocrite	G:N-M	<b> ὑπο-κρῐτής</b>, οῦ, ὁ, <br /> <b>one who answers:</b> <br /><Level2><b>__I</b></Level2> <b>interpreter</b> or <b>expounder,</b> τῆς δι᾽ αἰνιγμῶν φήμης [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 72b; ὀνείρων 2nd c.AD: Lucianus Sophista “Somn.” 17, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> in <i>Attic dialect</i>, <b>one who plays a part</b> on the stage, <b>actor,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 1279, 5th-6th c.BC: Plato Philosophus “Respublica” 373b, “Chrm.” 162d, “Smp.” 194b, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.2.9, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of an orator, ποικίλος ὑ. καὶ περιττός (of Dem.) [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.197 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]; <b>one who delivers, recites, declaimer,</b> ἐπῶν [<a href="javascript:void(0)" title=" Timaeus Grammaticus “Lex.” ">Refs</a>] see at {ῥαψῳδοί}; <b>rhapsodist,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 14.109, 15.7 ">Refs 1st c.BC+</a>]; this sense or sense [<a href="javascript:void(0)" title=" 11.1 ">Refs</a>] is possible in [<a href="javascript:void(0)" title=" “PCair.Zen.” 4.44 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <i>metaphorically</i>, <b>pretender, dissembler, hypocrite,</b> [<a href="javascript:void(0)" title=" LXX.Job.34.30, 36.13, NT.Matt.23.13, +others ">LXX+NT</a>]	
G5274	ὑπολαμβάνω	hupolambanō	to take up/suppose	G:V	<b> ὑπολαμβάνω</b>, <br /> also <b>ὑπολάζυμαι</b> (which see), late <i>Doric dialect</i> <i>3rd.pers.</i> <i>plural</i> <i>future</i> <b>-λαμψοῦνται</b>[<a href="javascript:void(0)" title=" Anonymus “Oxy.” 410.99 ">Refs</a>]:—<b>take up by getting under,</b> as the dolphin did [<a href="javascript:void(0)" title=" 6th c.BC: Arion Lyricus, 5th c.BC: Herodotus Historicus 1.24, 5th-6th c.BC: Plato Philosophus “Respublica” 453d; τοὺς νεοττοὺς ὑ. ἡ φήνη 4th c.BC: Aristoteles Philosophus “Historia Animalium” 619b34; τὸ κῦμα ὑ. τινά 4th-3rd c.BC: Clearchus Historicus 73; νεφέλη ὑ. τινά NT.Act.1.9. ">NT+6th c.BC+</a>]<br /><Level4><b>__b</b></Level4> <b>bear up, support,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.72; ὑ. τοὺς ἐνδεεῖς 1st c.BC-1st c.AD: Strabo Geographus 14.2.5, compare 1st c.BC: Diodorus Siculus Historicus 19.67; ὑπέλαβές με πέμψας μοι τὰ κριθάρια “BGU” 48.3 (2nd-3rd c.AD). ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>take up, seize</b> or <b>come suddenly upon,</b> ὑπὸ τρόμος ἔλλαβε γυῖα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.34, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.88 ">Refs 8th c.BC+</a>]; of a storm of wind, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.179 ">Refs 5th c.BC+</a>]; of a fit of madness, [<a href="javascript:void(0)" title=" [prev. author] 6.75 ">Refs</a>]; of a pestilence,[<a href="javascript:void(0)" title="[prev. work] 27 ">Refs</a>]; of a river <b>taking up</b> earth thrown into it, [<a href="javascript:void(0)" title=" [prev. author] 2.150 ">Refs</a>]; of winds <b>taking up</b> water, [<a href="javascript:void(0)" title="[prev. work] 25 ">Refs</a>]; of soldiers marching, δυσχωρία ὑπελάμβανεν αὐτούς, i. e. they came suddenly into difficult ground, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.5.20: _absolutely_, ὑπολαβὼν πυρετός 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 5.20 ">Refs 5th c.BC+</a>]; of events, <b>follow next, come next,</b> ὑπέλαβε ναυμαχίη καρτερή [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.12, compare 6.27. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> in discourse, <b>take up</b> what is said, <b>interpret</b> or <b>understand</b> it in a certain way, ταύτῃ ὑπολαμβάνεις ᾗ ἃν κακουργήσαις μάλιστα τὸν λόγον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 338d; ὃν μὴ σὺ φράζεις, πῶς ὑπολάβοιμ᾽ ἂν λόγο; 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 523, compare 5th-6th c.BC: Plato Philosophus “Euthydemus” 295c ">Refs 5th c.BC+</a>]; ὑ. τι εἴς τινα <b>understand</b> it of, i. e. apply it to, him, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.157; ὥσπερ ὁ ἀκούων ὑ. 4th c.BC: Aristoteles Philosophus “Rhetorica” 1412a30 ">Refs 4th c.BC+</a>]; <b>rejoin, retort,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 875d, 4th c.BC: Demosthenes Orator 22.10, etc.; πρός τι 5th c.BC: Thucydides Historicus 5.85; τιπρός τινας 4th c.BC: Demosthenes Orator 20.146, compare 23.93 ">Refs 5th c.BC+</a>]; ὑ. τινὶ ὅτι.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 598d ">Refs 5th c.BC+</a>]; ὑ. ὡς.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Respublica Atheniensium” 3.12, etc.">Refs 5th c.BC+</a>]: with <i>accusative</i> et <i>infinitive</i>, <b>reply that</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.49 ">Refs 5th c.BC+</a>]; ὑπολαμβάνεῖν χρὴ εἰ.. <b>retort by asking</b> whether.., [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 13.82: _absolutely_, in dialogue, ἔφη ὑπολαβών, ὑ. ἔφη, ὑ. εἶπεν,">Refs 5th c.BC+</a>] he said <b>in answer,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 331d, 5th c.BC: Herodotus Historicus 101, 5th c.BC: Thucydides Historicus 3.113, etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__3.b</b></Level4> <b>take up, interrupt,</b> μεταξὺ ὑ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.1.26; ἔτι λέγοντος αὐτοῦ ὑ. [prev. author] “Cyr.” 5.5.35. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>take up</b> the conqueror, <b>fight with</b> him, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.105. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>take up</b> a charge, [<a href="javascript:void(0)" title=" [prev. author] 6.28 ">Refs</a>]; ὑ. τὴν ἐπιθυμίαν τινός <b>take up and turn</b> it to their own use, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Cal.” 17. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> ={ὑποδέχομαι}, <b>receive and protect,</b> ὁ Κῦρος ὑπολαβὼν τοὺς φεύγοντας (the exiles) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.1.7 ">Refs 5th c.BC+</a>]; <b>admit</b> a visitor, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 212d ">Refs 5th c.BC+</a>]; of a doctor, <b>take in hand, treat</b> a patient, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ νούσων” 1.15 (_passive_). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>accept</b> or <b>entertain</b> a proposal, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.212, 3.146; δυσχερῶς ὑ. 4th c.BC: Demosthenes Orator 57.35 ">Refs 5th c.BC+</a>]; μηδεὶς ὑπολάβῃ δυσκόλως ἐὰν.. <b>take it</b> amiss, [<a href="javascript:void(0)" title="[prev. work]59. ">Refs</a>]<br /><Level2><b>__III</b></Level2> <b>take up</b> a notion, <b>assume, suppose,</b> frequently of an ill-grounded opinion, ὑ. θεῖον εἶναι τὸ ἐπαγγελλόμενον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.55; οὐκ ἂν ὑπέλαβον τοῦτον ἀντειπεῖν 5th c.BC: Antipho Orator 3.3.2, compare 5th-6th c.BC: Plato Philosophus “Phaedo” 86b, “Prt.” 343d; ἐὰν ὑπολάβῃ.. Ἀθήνῃσιν εἶναι, ὢν ἐν Λιβύῃ 4th c.BC: Aristoteles Philosophus “Metaphysica” 1010b10 ">Refs 5th c.BC+</a>]: an <i>adverb</i> is frequently added to give the word a good sense, ὀρθῶς ὑ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 458e, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1145b21, καλῶς [prev. author] “Rh.” 1404a1, etc.; βέλτιον ὑπελάβομεν εἶναι πάλιν γράψαι “PCair.Zen.” 36.15 (3rd c.BC): with εἶναι">Refs 5th c.BC+</a>] omitted, <b>assume</b> or <b>understand</b> a thing to be so and so, τὰ φύματα τεχνικώτατον ὑπειληφέναι (i.e. εἶναι) δεῖ δύνασθαι διαλύειν [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἰητροῦ” 10 ">Refs 5th c.BC+</a>]; τὸ χαλεπὸν κακὸν (i.e. εἶναι) ὑ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 341b; ὑ. τὸν Ἔρωτα ἕν τι τῶν ὄντων [prev. author] “Phdr.” 263d ">Refs 5th c.BC+</a>]; ὑ. τι ὡς ὂν.. [<a href="javascript:void(0)" title=" [prev. author] “Prm.” 134c ">Refs</a>]; τὸν αἰθέρα τῇδέ πῃ ὑ. <b>conceive of</b> the word αἰθήρ somewhat in this way, [<a href="javascript:void(0)" title=" [prev. author] “Cra.” 410b; οὕτως ὑ. περί τινος 5th-6th c.BC: Isocrates Orator 3.26, compare 4th c.BC: Demosthenes Orator 18.269: simply with _accusative_, καίπερ ὑπειληφὼς ταῦτα">Refs 5th c.BC+</a>] though <b>I assume</b> this to be so, [<a href="javascript:void(0)" title=" [prev. author] 19.3, compare 4th c.BC: Aristoteles Philosophus “Metaphysica” 1005b26; τίς σε ἀναγκάσαι δύναται ὑπολαβεῖν τι ὧν οὐ θέλει; 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.6.21 ">Refs 4th c.BC+</a>]; ὃ βούλει, ὑπολάμβανε[<a href="javascript:void(0)" title=" [prev. work] 1.10.4; ὑ. πλῆθος ὡρισμένον 4th c.BC: Aristoteles Philosophus “Metaphysica” 1073b13 ">Refs 4th c.BC+</a>]; ὑ. ὅτι.. [<a href="javascript:void(0)" title=" [prev. author] “Pol.” 1301a25 ">Refs</a>]:—<i>passive</i>, τοιοῦτος ὑπολαμβάνομαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 12.5, compare 4th c.BC: Aristoteles Philosophus “Rhetorica” 1366a26; ὑ. μειζόνως ἢ κατὰ τὴν ἀξίαν 5th-6th c.BC: Isocrates Orator 11.24, compare 4th c.BC: Demosthenes Orator 23.6; ἡ ὑπειλημμένη ἀρετή [prev. author] 14.1 ">Refs 5th c.BC+</a>]; ὅπως ποθ᾽ ὑπείλημμαι περὶ τούτων ἀρκεῖ μοι I am content with whatever <b>opinion</b> of me <b>has been formed</b> in these matters, [<a href="javascript:void(0)" title=" [prev. author] 18.269 ">Refs</a>]: with <i>infinitive</i>, τῇ φιλανθρωπίᾳ ἢν ἔχειν ὑπείληψαι παρὰ τοῖς ἀνθρώποις [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator “Epistulae” 4.9, compare 4th c.BC: Aristoteles Philosophus “Rhetorica” 1383b8 ">Refs 5th c.BC+</a>]; ὑπολαμβάνεται δεδωκέναι <b>is understood</b> to have granted, [<a href="javascript:void(0)" title=" [prev. author] “SE” 178a20: τὸ ὑποληφθὲν πᾶν,">Refs</a>] ={πᾶσα ὑπόληψις}[<a href="javascript:void(0)" title=" (11), 4th-3rd c.BC: Menander Comicus 249.7. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>suspect, disbelieve,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Agesilaus” 5.6, unless ὅ τι ὑπολαμβάνουσί τινες ταῦτα οὐκ ἀγνοῶ">Refs 5th c.BC+</a>] means 'I know how some people <b>regard</b> it'. <br /><Level2><b>__IV</b></Level2> <b>draw away, seduce,</b> ὑ. μισθῷ μείζονι τοὺς ναυβάτας [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.121, compare 143; Κέρκυραν [prev. work] 68. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3> <b>take away, remove,</b> <b>seize,</b> τοῖς ἐπικούροις φράσας τὰ ὅπλα ὑπολαβεῖν ordering his bodyguard to <b>remove</b> the arms (of the citizens), [<a href="javascript:void(0)" title=" [prev. author] 6.58. ">Refs</a>]<br /><Level3><b>__IV.3</b></Level3> <b>receive,</b> ἀποτίσει.. ὃ ὑπείληφεν.. ἀργυρικὸν κεφάλαιον Mitteis [<a href="javascript:void(0)" title=" “Chr.” 220.21 (1st c.AD),compare “BGU” 709.19 (2nd c.AD). ">Refs 1st c.AD+</a>]<br /><Level2><b>__V</b></Level2> ὑ. ἵππον, as a term of horsemanship, <b>hold up</b> the horse, <b>check</b> him in his course, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 7.15, 9.5. ">Refs 5th c.BC+</a>]	
G5275	ὑπολείπω	hupoleipō	to leave	G:V	<b> ὑπολείπω</b>, <br /> also <b>ὑπολειπ-λιμπάνω</b> (which see), <b>leave remaining,</b> ἅ ῥα τῇ προτέρῃ ὑπέλειπον ἔδοντες [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.50; ὑ. λόγον αὐτοῖς, ὡς.. οἷοί τ᾽ ἔσονται 5th c.BC: Thucydides Historicus 8.2 (compare below 111); πολεμίους τινὰς ὑ. [prev. author] 6.17; τὸν πόλεμον τοῖς παισί [prev. author] 1.81 ">Refs 8th c.BC+</a>]; οὐδεμίαν ὑπερβολὴν ὑ. τινί <b>leave</b> him no possibility of exceeding, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 6.105 (_falsa lectio_ for{κατα-}); τοῖς ἔγγιστα τιμωρεῖσθαι ὑ. 5th c.BC: Antipho Orator 4.4.11. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of things, <b>fail</b> one, ὑπολείψει ὑμᾶς ἡ μισθοφορά [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 27.1 (ἐπι- Reiske, Hude),compare 2nd c.AD: Arrianus Historicus “Indica” 26.9 (ἐπι- Ellendt)">Refs 5th c.BC+</a>]; ὑ. τινὰ ὁ λόγος [<a href="javascript:void(0)" title=" 5th c.BC: Gorgias Rhetor et Sophista 17; ὑπολείποι γὰρ ἂν ὁ αἰὼν διαριθμοῦντα 4th c.BC: Aristoteles Philosophus “Rhetorica” 1374a33; [τὰ ὕδατα] ὑ. τινάς [prev. author] “Pol.” 1330b7. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>intransitive</i>, <b>fail, fall short,</b> θεοὶ.. ὑπέλιπον οὐ πώποκα [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 170.1; ὅταν ὑπολίπωσιν αἱ βάλανοι 4th c.BC: Aristoteles Philosophus “Historia Animalium” 615b22 ">Refs 5th c.BC+</a>]; ὑ. τὸ μέλι[<a href="javascript:void(0)" title=" [prev. work] 626b6; αἱ τρίχες [prev. author] “GA” 745a15, compare “PA” 650a36 (with _dative_); ἡ φωνὴ ὑπολελοίπει ">Refs</a>]<b>had ceased,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 5.10, etc.">Refs 5th c.BC+</a>]: also, <b>fail in</b> what is expected of one, <b>come short,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 31.4 (ὑπολίπωμαι codices). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i>, with <i>future</i> <i>middle</i>, <b>to be left remaining,</b> ἐν μεγάρῳ ὑπελείπετο <b>he was left behind</b>.., [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.230, compare 5th c.BC: Herodotus Historicus 1.105, 2.15, 86; ἐγὼ δ᾽ ὑπολείψομαι αὐτοῦ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.276, 282, etc.; ὑπολειφθείς 5th c.BC: Herodotus Historicus 5.61, 8.67, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.1.39, compare 5th-6th c.BC: Isocrates Orator 4.70. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of things, πέμπτον δ᾽ ὑπελείπετ᾽ ἄεθλον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.615; ἐμοὶ δ᾽ ἅπαξ ἀποφυγόντι ὁ αὐτὸς κίνδυνος ὑπολείπεται 5th c.BC: Antipho Orator 5.16 ">Refs 8th c.BC+</a>]; μὴ ὑπολείπεσθαι [τοὺς νόμους], εἴ ποτε.. <b>so that they do</b> not <b>remain in force,</b> in case that.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.84 ">Refs 5th c.BC+</a>]; οὐδὲν ὑπολείπεται ἀλλ᾽ ἢ.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 231b; μηκέτι ὑπολείπεσθαι αὐτοῖς περὶ μηθενὸς ἔνκλημα μηθέν “SIG” 712.29 (Crete, 2nd c.BC). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> with <i>genitive</i>, ὑπολείπεσθαι τοῦ στόλου <b>stay behind</b> the expedition, i. e. not to go upon it, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.165, compare 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 73 (_anapaest meter_). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>to be left behind</b> in a race, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 1092 ">Refs 5th c.BC+</a>]; <b>lag behind,</b> κατὰ τὴν ὁδὸν πορεύεσθαι -όμενον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 174d ">Refs 5th c.BC+</a>]; of stragglers in an army, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.2.25, etc.">Refs 5th c.BC+</a>]; ὑ. μικρὸν τοῦ στόματος <b>fall behind</b> the front rank, [<a href="javascript:void(0)" title="[prev. work] 5.4.22 (assuming variant)">Refs</a>]; of fixed stars, <b>lie to the East</b> of a point in the celestial sphere, [<a href="javascript:void(0)" title=" 2nd c.BC: Hipparchus Astronomicus 3.5.6, +others ">Refs 2nd c.BC+</a>]; of the apparent motion of planets, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 343a24, +others, compare 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 2p.53 U, 1st c.BC: Geminus Astronomicus 12.22, 1st c.BC: Ptolemaeus Epigrammaticus “Alm.” 12.1, Theo Sm.p.147 H. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> <i>metaphorically</i>, <b>to be inferior,</b> ταῖς ἡλικίαις τῶν πατέρων [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1334b39, compare 1254b35. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.6</b></Level3> <i>absolutely</i>, <b>fail, come to an end,</b> ὁπόταν.. νὺξ ὑπολειφθῇ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 91 (_anapaest meter_), compare 4th c.BC: Aristoteles Philosophus “Meteorologica” 356b5, +others ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>middle</i>, <b>leave behind one,</b> τὰ πρόβατα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.121; μηδεμίαν τῶν νεῶν [prev. author] 6.7 ">Refs 5th c.BC+</a>]; ὑ. τούτων ὡς χιλίους <b>leaving</b> about [<a href="javascript:void(0)" title=" 1000 of them ">Refs</a>]<b>unburied,</b> [<a href="javascript:void(0)" title=" [prev. author] 8.24 ">Refs</a>]; ὑπολείπεσθαι αἰτίαν, ὡς.. <b>to leave</b> cause for reproach <b>against oneself,</b> in thinking that.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.140 (see. entry [near the start]); πόνους 5th-6th c.BC: Isocrates Orator 9.45. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>retain,</b> [τοῦ ὕδατος] περὶ ἑωυτόν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.25; δόρυ ἓν ὧν ἔσχον 2nd c.AD: Arrianus Historicus “Tactica” 4.6, compare 39.1 ">Refs 5th c.BC+</a>]; <b>reserve,</b> ἑαυτῷ ἑκατὸν ἅρματα [<a href="javascript:void(0)" title=" LXX.2Ki.8.4; σαυτῷ ταύτην τὴν ὄλυραν “PHib.” 1.50.4 (3rd c.BC)">LXX+3rd c.BC+</a>]; τὸν ὑπάρχοντα χόρτον τοῖς προβάτοις [<a href="javascript:void(0)" title=" “PCair.Zen.” 645.6 (3rd c.BC)">Refs 3rd c.BC+</a>]; ὑπολιποῦ τόπον <b>leave</b> a space, [<a href="javascript:void(0)" title="[prev. work] 327.83 (3rd c.BC): but in 4th c.BC: Demosthenes Orator 18.219 the ">Refs 4th c.BC+</a>]<i>active</i> ὑπέλειπε.. ἑαυτῷ.. ἀναφοράν (<b>left</b> himself a means of escape) is the best reading. <br /><Level3><b>__III.3</b></Level3> <b>deduct</b> from a payment, [<a href="javascript:void(0)" title=" “IG” 7.3073.50,56 (Lebad., 2nd c.BC):">Refs 2nd c.BC+</a>] —<i>passive</i> [<a href="javascript:void(0)" title=", [prev. work]58">Refs</a>]; ὑπολειπέσθω τῆς τιμῆς τὸ ὀφειλόμενον [<a href="javascript:void(0)" title=" “Philol.” 83.204 (Euboea, 3rd c.BC). ">Refs 3rd c.BC+</a>]	
G5276	ὑπολήνιον	hupolēnion	trough	G:N-N	<b> ὑπολήνιον</b>, τό, <br /> <b>vessel placed under a press</b> to receive the wine or oil, <b>vat,</b> [<a href="javascript:void(0)" title=" LXX.Joel.3(4).13, LXX.Isa.16.10, NT.Mark.12.1, 2nd c.AD(?): Pollianus Epigrammaticus 10.130; uncertain meaning in “POxy.” 1735.5 (4th c.AD): as ">LXX+NT+2nd c.AD+</a>] <i>adjective</i>, κρατῆρας -ίους uncertain meaning in [<a href="javascript:void(0)" title=" “OGI” 383.147 (Commagene, 1st c.BC). ">Refs 1st c.BC+</a>]	
G5277	ὑπολιμπάνω	hupolimpanō	to leave behind	G:V	<b> ὑπολιμπάνω</b>, <br /> collateral form of ὑπολείπω, <b>leave behind,</b> [<a href="javascript:void(0)" title=" NT.1Pet.2.21, 4th c.AD: Themistius Sophista “Orationes” 10.139d. ">NT+4th c.AD+</a>]<br /><Level3><b>__2</b></Level3> <i>middle</i>, <b>leave over,</b> μὴ ὑπολιμπάνεσθε <b>leave</b> no <b>arrears</b> (uncollected), [<a href="javascript:void(0)" title=" “PHib.” 1.45.13 (3rd c.BC)">Refs 3rd c.BC+</a>]; <b>reserve,</b> κερμάτιον εἰς τοὺς προστάντας τῆς σωτηρίας ἡμων [<a href="javascript:void(0)" title=" “PSI” 4.392.4 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i>, <b>fail,</b> τὰ νάματα ὑ. [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 1.23. ">Refs 1st c.BC+</a>]	
G5278	ὑπομένω	hupomenō	to remain/endure	G:V	<b> ὑπομένω</b>, <br /> <i>future</i> -μενῶ conjecture in [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.7U. ">Refs 4th c.BC+</a>]:— <b>stay behind,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.232, 258, 5th c.BC: Thucydides Historicus 5.14, 5th c.BC: Lysias Orator 13.12, etc.; ἐν Σπάρτῃ 5th c.BC: Herodotus Historicus 6.51, 7.209 ">Refs 8th c.BC+</a>]; ὑπομεινον ἕως ἂν παραγένηται [<a href="javascript:void(0)" title=" “PSI” 4.322.4 (3rd c.BC)">Refs 3rd c.BC+</a>]: also, <b>remain alive,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.149 ">Refs 5th c.BC+</a>]: of things, <b>to be left behind, remain,</b> ὑπέμεινε τὸ παχύτερον [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 7.664, compare 2nd c.AD: Soranus Medicus 1.88, +others">Refs 2nd c.AD+</a>]: generally, <b>to be permanent,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Categoriae” 5a28. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>transitive</i>, <br /><Level3><b>__II.1</b></Level3> with <i>accusative</i> <i>person</i>, <b>abide</b> or <b>await</b> another, διὰ τοῦτό σε οὐχ ὑπέμενον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.1.21 ">Refs 5th c.BC+</a>]; especially <b>await</b> his attack, <b>bide</b> the onset, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.488, 16.814, +others, 5th c.BC: Herodotus Historicus 3.9, 4.3, +others, 2nd c.AD: Appianus Historicus “Bella Civilia” 5.81 ">Refs 8th c.BC+</a>]; ὑ. τὰς Σειρῆνας <b>abide</b> their <b>presence,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.6.31 ">Refs 5th c.BC+</a>]; of evils, κακῶν ὅσα ἡμᾶς ἐν ὑστέρῳ χρόνῳ ὑ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 250c, compare 2nd c.BC: Polybius Historicus 1.81.3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> with <i>accusative</i> <i>of things</i>, <b>to be patient under, abide patiently, submit to</b> any evil that threatens one, δουλείαν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.8; πόνον 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.3; ἀλγηδόνα 5th-6th c.BC: Plato Philosophus “Gorgias” 478c; αἰσχρόν τι [prev. author] “Ap.” 28c, compare “Ti.” 49e; δούλειον ζυγόν [prev. author] “Lg.” 770e; τοὺς ἄλλους λόγους 5th-6th c.BC: Isocrates Orator 8.65 ">Refs 5th c.BC+</a>]; <b>face,</b> τὴν μέλλουσαν δουληΐην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.12; τὸ ἀγώνισμα τόλμης δεῖται τὸν κίνδυνον ὑπομεῖναι 5th c.BC: Gorgias Rhetor et Sophista 8, compare 5th-6th c.BC: Isocrates Orator 6.70; ἀπειλάς 4th c.BC: Demosthenes Orator 21.3 ">Refs 5th c.BC+</a>]; <b>face up to,</b> λόγον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Hp.Ma.” 298d ">Refs 5th c.BC+</a>]; οὐχὑπέμειναν τὰς δωρεάς they <b>could</b> not <b>abide</b> the gifts, i. e. scorned to accept them, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.94 ">Refs 5th c.BC+</a>]; ὑ. τὴν κρίσιν <b>await</b> one's trial, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.6, compare 5th-6th c.BC: Andocides Orator 1.121, 5th c.BC: Lysias Orator 20.6 ">Refs 5th c.BC+</a>]: generally, <b>wait for,</b> τὴν ἑορτήν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.50 ">Refs 5th c.BC+</a>]; μακρὸν οὐχ ὑπέμεινεν ὄλβον <b>could</b> not <b>endure</b> his great bliss, i. e. it turned his head, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 2.26. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <i>absolutely</i>, <b>stand one's ground, stand firm,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.498, 15.312, 5th c.BC: Herodotus Historicus 6.96; ἐς ἀλκὴν ὑ. 5th c.BC: Thucydides Historicus 3.108; ἐς χεῖρας [prev. author] 5.72; ἀνδρικῶς ὑ. 5th-6th c.BC: Plato Philosophus “Theaetetus” 177b ">Refs 8th c.BC+</a>]; ὑπομένων καρτερεῖν endure <b>patiently,</b> [<a href="javascript:void(0)" title=" [prev. author] “Grg.” 507b; ὑ. καὶ καρτερεῖν [prev. author] “La.” 193a. ">Refs</a>]<br /><Level3><b>__II.4</b></Level3> with <i>infinitive</i>, <b>submit, bear,</b> or <b>dare</b> to do a thing, <b>wait</b> to do, οὐδ᾽ ὑπέμεινε γνώμεναι <b>he did</b> not <b>wait</b> for us to know him, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.410 ">Refs 8th c.BC+</a>]; ὑ. πονεῖν he <b>submitted</b> to toil, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.2.5, compare 2.7.11, 5th-6th c.BC: Plato Philosophus “Leges” 869c, 4th c.BC: Demosthenes Orator 18.204, “PCair.Zen.” 8.22 (3rd c.BC), 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.46 W., etc.; ἀξιωθεὶς ὑπέμεινε γυμνασιαρχῆσαι “IG” 12(3).331.16 (Thera, 3rd-2nd c.BC). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> with <i>participle</i> relating to the subject, εἰ ὑπομενέουσι χεῖρας ἐμοὶ ἀνταειρόμενοι if they <b>shall dare</b> to lift hand against me, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.101, compare 209 ">Refs 5th c.BC+</a>]; ὑπομένεις με κηδεύων you <b>persist</b> in.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1323 (Lyric poetry)">Refs 5th c.BC+</a>]; οὐχ ὑπομένει ὠφελούμενος he <b>submits</b> not to be helped, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 505c; πολύποδες ὑ. τεμνόμενοι 4th c.BC: Aristoteles Philosophus “Historia Animalium” 534b28. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.6</b></Level3> with <i>participle</i> relating to the object, ὑ. Ξέρξην ἐπιόντα <b>await</b> his coming, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.120, compare 5th-6th c.BC: Plato Philosophus “Phaedo” 104c, “Mx.” 241a ">Refs 5th c.BC+</a>]; οὐ.. γὰρ ἀπ᾽ αὐτοῦ χωριζόμενον τὸ βρέφος ὑπέμενεν (i.e. τὸ θηρίον) <b>it</b> (the elephant) <b>could</b> not <b>bear</b> the infant's being removed, [<a href="javascript:void(0)" title=" 3rd c.BC: Phylarchus Historicus 36 1st c.AD: Josephus Historicus: with _genitive_ ">Refs 3rd c.BC+</a>]<i>participle</i>, φιλοῦντος ὑ. <b>submit</b> to his kissing, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “Varia Historia” 12.1. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.7</b></Level3> in [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Bella Civilia” 5.54, ὑ. τῇ Ἀντωνίου γνώμῃ is probably _falsa lectio_ for{ἐπιμεμενηκώς}. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.8</b></Level3> <b>promise,</b> with <i>future</i> <i>infinitive</i>, [<a href="javascript:void(0)" title=" 4th c.AD: Iamblichus Philosophus “de vita Pythagorica” 8.36. ">Refs 4th c.AD+</a>]<br /><Level3><b>__II.9</b></Level3> <b>admit of,</b> like{δέχομαι}[<a href="javascript:void(0)" title=" 111.3, 1st c.BC: Dionysius Halicarnassensis “de Isocrate” 2; φοινίκων βάλανοι αἱ κατὰ τὴν Ἀλεξάνδρειαν.. οὐδὲ τὴν ἀπόθεσιν ὑπομένουσιν 2nd c.AD: Galenus Medicus “περὶ λεπτυνούσης διαίτης - CMG” 12. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.10</b></Level3> τὴν ναυτίαν οὐχ ὑπομένουσιν <b>do</b> not <b>suffer from</b> seasickness, [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.49 ">Refs 2nd c.AD+</a>]; ἀλλοκότους φαντασίας τῆς ψυχῆς ὑπομενούσης <b>experiencing,</b> [<a href="javascript:void(0)" title="[prev. work] 39, compare 31, +others">Refs</a>]; ὅταν ἔμφραξιν ὑπομένῃ ὁ πόρος χωρὶς αἰτίας <b>undergoes</b> obstruction, [<a href="javascript:void(0)" title=" 6th c.AD: Aëtius Medicus 7.50. ">Refs 6th c.AD+</a>]	
G5279	ὑπομιμνήσκω	hupomimnēskō	to remind	G:V	<b> ὑπομιμνήσκω</b> <br /> (not <b>ὑπομενε-μιμνήσκω</b>,[<a href="javascript:void(0)" title="compare “PCair.Zen.” 15v. 35 (3rd c.BC), 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.63 W.), ">Refs 3rd c.BC+</a>]<i>future</i> ὑπομνήσω, <i>aorist</i> ὑπέμνησα: <br /><Level2><b>__I</b></Level2> <i>active</i>, <br /><Level3><b>__I.1</b></Level3> with <i>accusative</i> <i>person</i>, <b>put</b> one <b>in mind</b> or <b>remind</b> one <b>of,</b> ὑπέμνησέν τέ ἑ πατρός [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.321, compare 15.3, 5th c.BC: Thucydides Historicus 6.19; also ὑ. τοὺς Ἀθηναίους τάδε [prev. author] 7.64, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3.37, 5th-6th c.BC: Plato Philosophus “Critias” 108a, etc.">Refs 8th c.BC+</a>]; ὑ. ἡμᾶς τί βούλει δηλοῦν.. [<a href="javascript:void(0)" title=" [prev. author] “Phlb.” 31c; τὸν εἰδότα περί τινος [prev. author] “Phdr.” 275d ">Refs</a>]; τινὰ ὅτι.. [<a href="javascript:void(0)" title=" [prev. author] “Phd.” 88d; πῶς [prev. author] “Phdr.” 277b ">Refs</a>]; ὑ. τινά <b>put</b> him <b>in mind,</b> [<a href="javascript:void(0)" title=" [prev. author] “La.” 181c; ἐὰν.. σεαυτὸν ὡς ἄνθρωπος ὢν ὑπομιμνήσκῃς 5th-6th c.BC: Isocrates Orator 1.21. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <b>bring to one's mind, mention, suggest,</b> with <i>accusative</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.171, 9.6, 5th c.BC: Sophocles Tragicus “Philoctetes” 1170 (Lyric poetry), 5th-6th c.BC: Plato Philosophus “Phaedrus” 241a, etc.">Refs 5th c.BC+</a>]; ὅτι.. [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus [prev. cited] ">Refs 1st c.BC+</a>]<br /><Level4><b>__I.2.b</b></Level4> in Medicine texts, <b>provoke</b> a dormant process, τὴν ἔκκρισιν [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 2.59; αἱμορροΐδας ἢ ἔμμηνα γυναιξίν 6th c.AD: Aëtius Medicus 3.136; compare ὑπομνηστέον 3. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__I.3</b></Level3> with <i>genitive</i> <i>of things</i>, <b>make mention of,</b> πατρίδος τῆς ἐλευθερωτάτης [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.69, compare 4th c.BC: Aeschines Orator 3.156, 3rd c.BC: Theocritus Poeta Bucolicus 21.50. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.4</b></Level3> with <i>accusative</i> <i>cognate</i>, ἀληθῆ ὑ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 427e: _absolutely_, καλῶς, ὀρθῶς ὑπέμνησας, [prev. author] “Phdr.” 266d, “Tht.” 187e ">Refs 5th c.BC+</a>]; ἀναστὰς ὑπομνησάτω <b>let him</b> get up and <b>remind</b> me, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.70 ">Refs 5th c.BC+</a>]; ὑ. ὅτι.. <b>suggest</b> that.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 452c, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i> or <i>middle</i>, <i>future</i> <b>-μνησθήσομαι</b>[<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ σημείων καὶ σημειώσεων” 27 ">Refs 1st c.BC+</a>]:—<b>call to mind, remember,</b> τι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 47e, “La.” 188a, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.1.24, etc; τινων 2nd c.AD: Lucianus Sophista “Cat.” 4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>make mention,</b> περί τινος [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 329 ">Refs 4th c.BC+</a>]; ὡς ὑπέμνησται as <b>has been observed</b> above, [<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus “in Platonis Parmenidem commentarii” p.657 5th c.BC: Sophocles Tragicus (variant{ὑπομέμνησται}). ">Refs 5th c.BC+</a>]	
G5280	ὑπόμνησις	hupomnēsis	remembrance	G:N-F	<b> ὑπόμνησ-ις</b>, εως, ἡ, <br /> <b>reminding,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.17, 95; ἐπιστολὴ ὑπομνήσεως τῶν ἔργων “PGiss.” 67.3 (2nd c.AD)">Refs 5th c.BC+</a>]; so [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus ">Refs 5th c.BC+</a>] calls the art of writing οὐ μνήμης ἀλλ᾽ ὑπομνήσεως φάρμακον [<a href="javascript:void(0)" title=" “Phdr.” 275a ">Refs</a>]; τινων of things, [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 732d (_plural_)">Refs</a>]; ὑπόμνησίν τινος ἔχειν to be able <b>to suggest</b> a thing, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3.38 ">Refs 5th c.BC+</a>]; αἰωνία ὑ. [<a href="javascript:void(0)" title=" “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” (add.) (from Aphrodisias)">Refs</a>]; ὅσον ὑπομνήσεως ἕνεκα εἰρήσεται [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 15.221. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>mention,</b> ὑ. ποιεῖσθαί τινος to make <b>mention</b> of a thing, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.88, 3.54, etc.: _plural_, ποιεῖσθαι τὰς ὑ. 1st c.BC: Philodemus Philosophus “περὶ παρρησίας” p.33 O.">Refs 5th c.BC+</a>]; ὑ. κακῶν <b>a tale</b> of woe, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 1032. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> in Medicine texts, <b>provocation</b> [<a href="javascript:void(0)" title="compare (ὑπομιμνήσκω 1.2b), τῆς ὀρέξεως 2nd c.AD: Soranus Medicus 1.106, compare 100 ">Refs 2nd c.AD+</a>]; <b>return, revival</b> of natural functions, [<a href="javascript:void(0)" title=" 6th c.AD: Alexander Trallianus Medicus 4.1. ">Refs 6th c.AD+</a>]<br /><Level4><b>__3.b</b></Level4> <b>recurrence, relapse,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus “Eup.” 1.26. ">Refs 1st c.AD+</a>]<br /><Level3><b>__4</b></Level3> ={ὑπόμνημα} 11.5, <b>treatise,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.8,32 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]	
G5281	ὑπομονή	hupomonē	perseverance	G:N-F	<b> ὑπομονή</b>, ἡ, <br /> <b>remaining behind,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1410a4, 1st c.BC: Dionysius Halicarnassensis 1.44. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>endurance,</b> τῶν ἀκουσίων πόνων [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 240; λύπης 5th-6th c.BC: Plato Philosophus “Definitiones” 412c; ἡ μὴ ὑ. ἀτιμαζομένων 4th c.BC: Aristoteles Philosophus “Analytica Posteriora” 97b24, compare “Rh.” 1384a21; εὐχερὴς τῆς ἀποτέξεως ὑ. 2nd c.AD: Soranus Medicus 1.46; πολέμου 2nd c.BC: Polybius Historicus 4.51.1 ">Refs 5th c.BC+</a>]; [θανάτου] [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pelopidas” 1 ">Refs 1st c.AD+</a>]; ἡ τῆς μαχαίρας ὑ. τῶν πληγῶν the sword's <b>power to sustain</b> blows, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 15.15.8. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> in bad sense, <b>obstinacy,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Demetrius Lacon Philosophus “Herc.” 1012.47. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> of plants, <b>power to endure,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 5.16.3. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>enduring to do,</b> αἰσχρῶν ἔργων [<a href="javascript:void(0)" title=" [prev. author] “Char.” 6.1. ">Refs</a>]	
G5282	ὑπονοέω	huponoeō	to suppose	G:V	<b> ὑπονο-έω</b>, <br /> <b>suspect,</b> τι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.88, 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1132; μηδὲν εἴς τινα 5th-6th c.BC: Aristophanes Comicus “Plutus” 361; ὑ. αὐτῶν τὴν διάνοιαν 5th c.BC: Thucydides Historicus 7.73; ψεῦδος 5th-6th c.BC: Plato Philosophus “Leges” 679c; πονηρά 1st c.BC: Philodemus Philosophus “περὶ παρρησίας” p.61 ">Refs 5th c.BC+</a>] O.: with <i>accusative</i> <i>person</i> et <i>infinitive</i>, ὑπονοήσαντες τοὺς Σαμίους τὰ τῶν Ἑλλήνων φρονέειν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.99 ">Refs 5th c.BC+</a>]; ὑ. εἶναί τι θεῖον (variant{θεόν}) [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Fragmenta” 10: so ὑ. ὅπως.., ὅτι.., 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3.20, “HG” 4.8.35 ">Refs 5th c.BC+</a>]; τῶν λεγόντων ὑπενοεῖτε.., ὡς λέγουσι you <b>felt suspicious of</b> the speakers, thinking that.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.68; ὑ. περί τινος 5th-6th c.BC: Andocides Orator 3.35 ">Refs 5th c.BC+</a>]; ὑ. τὰ λεγόμενα <b>watch</b> my words <b>captiously,</b> [<a href="javascript:void(0)" title=" [prev. author] 1.9, 5th c.BC: Antipho Orator 6.18. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>surmise, conjecture, guess at,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 652, “Lys.” 1234; τὰ τῶν θεῶν 5th-6th c.BC: Andocides Orator 1.139 ">Refs 5th c.BC+</a>]: with <i>accusative</i> et <i>infinitive</i>, ὑ. ὧδ᾽ ἔχειν τι [<a href="javascript:void(0)" title=" 4th c.BC: Cratinus Junior Comicus 10: _absolutely_, ἀλλ᾽ ὑπονόησον σύ μοι 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 38; ὑπονοοῦντες προαρπάζειν ">Refs 5th c.BC+</a>]<b>by conjecture,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 454c; οὐδεὶς οἶδε.., ἀλλ᾽ ὑπονοοῦμεν πάντες ἢ πιστεύομεν 4th-3rd c.BC: Menander Comicus 261 ">Refs 5th c.BC+</a>]; ἐάσας ὑπονοεῖν εἰς τοὔνομα leaving us <b>to guess</b> at.., [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 267.6. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> simply, <b>suppose, consider,</b> τινὰ μακαρίως ἐζηκέναι [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “de Morte - Papiri Ercolanesi” 36 ">Refs 1st c.BC+</a>]:—<i>passive</i>, -νοούμενος ἅπαντα γινώσκειν [<a href="javascript:void(0)" title=" [prev. author] “Piet.” 101. ">Refs</a>]<br /><Level2><b>__IV</b></Level2> <i>middle</i> in <i>signification</i> [<a href="javascript:void(0)" title=" 1, ὅτι.. “POxy.” 1680.14 (3rd-4th c.AD). ">Refs 3rd c.AD+</a>]	
G5283	ὑπόνοια	huponoia	suspicion	G:N-F	<b> ὑπόνοια</b>, ἡ, <br /> (ὑπονοέω) <b>suspicion, conjecture, guess,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 993 (_plural_, _anapaest meter_); τοῦ μὴ συνειληφέναι 2nd c.AD: Soranus Medicus 2.54, compare 2nd c.AD: Galenus Medicus 6.663">Refs 5th c.BC+</a>]; ὑπόνοιαι τῶν μελλόντων <b>notions formed</b> of future events, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.87; ἡ ὑ. τῶν ἔργων [prev. author] 2.41, compare 5th c.BC: Euripides Tragicus “Phoenissae” 1133 ">Refs 5th c.BC+</a>]; in bad sense, ὑπόνοιαι πλασταί [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 48.39, compare 4th-3rd c.BC: Menander Comicus “Μονόστιχοι - Fragmenta Comicorum Graecorum” 732. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>suggestion,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Mus.” p.71 K.">Refs 1st c.BC+</a>]; <b>imputation,</b> [<a href="javascript:void(0)" title=" [prev. author] “D.” 1.13. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>the real meaning which lies at the bottom</b> of a thing, <b>deeper sense,</b> τὰς ὑ. οὐκ ἐπίστανται [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 3.6 ">Refs 5th c.BC+</a>]; especially <b>covert meaning</b> (such as is conveyed by myths and allegories), ὁ.. νέος οὐχ οἷός τε κρίνειν ὅτι τε ὑ. καὶ ὃ μή [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 378d, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.19e">Refs 5th c.BC+</a>]; opposed to αἰσχρολογία, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1128a24; καθ᾽ ὑπόνοιαν ">Refs 4th c.BC+</a>]<b>by insinuation, covertly,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 28.4.5, 1st c.BC: Dionysius Halicarnassensis “Ars Rhetorica” 9.1; δι᾽ ὑπονοιῶν 4th c.AD: Alciphro Epistolographus 2.4. ">Refs 2nd c.BC+</a>]	
G5284	ὑποπλέω	hupopleō	to sail the lee	G:V	<b> ὑποπλέω</b>, <br /> <b>sail under,</b> τὴν Κύπρον, i.e. <b>under the lee of</b> C., [<a href="javascript:void(0)" title=" NT.Act.27.4: with _dative_, ὑ. τενάγεσσι “Anthologia Graeca” 9.296 (1st c.AD: Apollonides Epigrammaticus)">NT+1st c.AD+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Philostrati majoris imagines” 2.17. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>sail underground,</b> ἐς τὸν Τίβεριν δι᾽ [ὑπονόμων] [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 49.43. ">Refs 2nd c.AD+</a>]	
G5285	ὑποπνέω	hupopneō	to blow gently	G:V	<b> ὑποπνέω</b>, <br /> <b>blow underneath,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 887b30: used for ὑποπέρδομαι, 5th c.AD(?): Hesychius Legal icographus see at {ψιβδεῖ}. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>blow gently,</b> [<a href="javascript:void(0)" title=" NT.Acts.27.13. ">NT</a>]	
G5286	ὑποπόδιον	hupopodion	footstool	G:N-N	<b> ὑποπόδ-ιον</b>, τό, <br /> <b>footstool,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 22.1394.15 (4th c.BC), 4th c.BC: Chares Historicus 2 1st c.AD: Josephus Historicus, “Schwyzer” 200 (Crete, 2nd c.BC), “PTeb.” 45.38 (2nd c.BC), LXX.Psa.98(99).5, 2nd c.AD: Lucianus Sophista “Hist.Conscr.” 27, 2nd c.AD: Soranus Medicus 1.68, Scholia Callias Epigrammaticus  in Διηγήσεις vii 29. ">LXX+4th c.BC+</a>]	
G5287	ὑπόστασις	hupostasis	confidence/essence	G:N-F	<b> ὑπόστᾰσις</b>, εως, ἡ, <br /> (ὑφίστημι, ὑφίσταμαι): as an act, <b>standing under, supporting,</b> ἡ κεφαλὴ τοῦ μηροῦ καὶ ὁ αὐχὴν τοῦ ἄρθρου.. ὑπὸ συχνῷ μέρει τοῦ ἰσχίου τὴν ὑ. πεποίηται [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 55; [τοὺς προσθίους πόδας] ἔχουσιν.. οὐ μόνον ἕνεχ᾽ ὑποστάσεως τοῦ βάρους 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 659a24; ἐνεπάγην εἰς ἰλὺν βυθοῦ, καὶ οὐκ ἔστιν ὑ. LXX.Psa.68(69).3. ">LXX+5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>resistance,</b> τοῦ κύματος [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 368b12 ">Refs 4th c.BC+</a>] (unless = <b>settling down</b>); so perhaps in [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “κατ᾽ ἰητρεῖον” 3, 2nd-3rd c.AD: Aelianus “Fragmenta” 59. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>lying in ambush,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 719. ">Refs 5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> as a thing, <br /><Level2><b>__B.I</b></Level2> in liquids, <b>that which settles at the bottom, sediment,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Steril.” 242, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 551b29, “Mete.” 382b14, 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 9.8.3 ">Refs 5th c.BC+</a>]; especially of <b>sediment</b> in the urine, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Κωακαὶ προγνώσιες” 146, 389, “Aph.” 4.69, +others, 2nd c.AD: Galenus Medicus 6.252, +others">Refs 5th c.BC+</a>]; but the urine itself is called ἡ ὑ. ἡ εἰς τὴν κύστιν, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 358a8; ἡ τῆς ὑγρᾶς τροφῆς ὑ. [prev. author] “PA” 647b28; ἐκ τῶν νεφρῶν ἡ γιγνομένη ὑ. [prev. work] 671b20; also of the dry excrement, ἡ τῆς ξηρᾶς τροφῆς ὑ. [prev. work] 647b28, compare 677a15, “Mete.” 358b9. ">Refs 4th c.BC+</a>]<br /><Level4><b>__B.I.b</b></Level4> <b>an accumulation of pus, abscess,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 40. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.I.2</b></Level3> νέφους ὑποστάσεις cloud-<b>cumuli,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 1.38. ">Refs 1st c.BC+</a>]<br /><Level3><b>__B.I.3</b></Level3> a kind of <b>jelly</b> or <b>thick soup,</b> in <i>plural</i>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 462.10 (compare 2nd c.AD(?): Pollianus Epigrammaticus 6.60), 4th c.AD: Oribasius Medicus 4.8.1. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.I.4</b></Level3> <i>metaphorically</i> of time, <b>duration,</b> ἡ στιγμιαία τῶν καιρῶν ὑ. [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 19.187 ">Refs 2nd c.AD+</a>]; μνήσθητι τίς μου ἡ ὑ. remember how short my <b>time</b> is, [<a href="javascript:void(0)" title=" LXX.Psa.88(89).48 ">LXX</a>]; ἡ ὑ. μου ὡσεὶ οὐθὲν ἐνώπιόν σου mine <b>age</b> is as nothing before thee, [<a href="javascript:void(0)" title="[prev. work] 38(39).6 ">Refs</a>]; ἐφ᾽ ὅσον αὐτοῦ (i.e. Ἕκτορος) ἡ ὑ. τῶν χρόνων ὑπῆρχεν as long as his <b>store</b> of years lasted, [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 347.14. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__B.I.5</b></Level3> <b>coming into existence, origin,</b> ἡ ὑ. μου ἐν τοῖς κατωτάτω τῆς γῆς [<a href="javascript:void(0)" title=" LXX.Psa.138(139).15; περὶ τοῦ γένους.. τῶν Ἰουδαίων.. ὅτι.. τὴν πρώτην ὑ. ἔσχεν ἰδίαν 1st c.AD: Josephus Historicus “contra Apionem” 1.1 ">LXX+1st c.AD+</a>]; ἀκμὴ οὐδὲ ἔχει γενέσεως ὑ. καθ᾽ ἑαυτήν has no <b>power</b> of originating by itself, [<a href="javascript:void(0)" title=" 2nd c.AD: Hermogenes Rhetor “περὶ ἰδεῶν” 1.10. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__B.II</b></Level2> <b>foundation</b> or <b>substructure</b> of a temple, etc., [<a href="javascript:void(0)" title=" LXX.Nah.2.7, 1st c.BC: Diodorus Siculus Historicus 1.66, 13.82 ">LXX+1st c.BC+</a>]; ὑποστάσεις ἐπάλξεων <b>lower part</b> of a crenellated wall, [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Philo Mechanicus “(Belopoeica) Excerpte aus Philons Mechanik - Ath. Berl. Akad.” 84.9 ">Refs 3rd c.BC+</a>]; ὑ. ξύλου is <i>falsa lectio</i> for{ὑπότασις ξ}. in [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Mochl.” 25. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> <i>metaphorically</i> of a narrative, speech, or poem, <b>ground-work, subject-matter, argument,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 4.2.1, 1st c.BC: Diodorus Siculus Historicus 1.3, etc. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__B.II.3</b></Level3> <b>plan, purpose,</b> [<a href="javascript:void(0)" title=" [prev. author] 16.32; κατὰ τὴν ἰδίαν ὑ. [prev. author] 1.28, 15.70; πρὸς τὴν ἰδίαν ὑ. [prev. author] 1.3 ">Refs</a>]; οἱ Αἰγύπτιοι.. ἰδίᾳ τινὶ ὑ. κεχρημένοι εἰσί (i.e. in their calendar) [<a href="javascript:void(0)" title=" 1st c.BC: Geminus Astronomicus 8.16, compare 25; κατὰ τὴν Καίσαρος ὑ. “BMus.Inscription” 892.21 (Halic., 1st c.BC-1st c.AD). ">Refs 1st c.BC+</a>]<br /><Level3><b>__B.II.4</b></Level3> <b>confidence, courage, resolution, steadiness,</b> of soldiers, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 4.50.10, 6.55.2 ">Refs 2nd c.BC+</a>]; <b>hope,</b> ἔστι μοι ὑ. τοῦ γενηθῆναί με ἀνδρί [<a href="javascript:void(0)" title=" LXX.Ruth.1.12 ">LXX</a>]; ἀπώλετο ἡ ὑ. αὐτῆς[<a href="javascript:void(0)" title="LXX.Eze.19.5, cf. NT.Heb.3.14; ἡ ὑ. τῆς καυχήσεως NT.2Cor.11.17, compare 9.4 ">LXX+NT</a>]; ἔστιν δὲ πίστις ἐλπιζομένων ὑπόστασις <b>confidence</b> in things hoped for, [<a href="javascript:void(0)" title=" NT.Heb.11.1 ">NT</a>] (unless <b>substance</b> be the right sense here). <br /><Level3><b>__B.II.5</b></Level3> <b>undertaking, promise,</b> οἱ ὑπογεγραμμένοι γεωργοὶ ἐπέδωκαν ἡμῖν ὑπόστασιν [<a href="javascript:void(0)" title=" “PEleph.” 15.3 (3rd c.BC),compare “PTheb.Bank” 1.8 (2nd c.BC), “PTeb.” 61 (b). 194 (2nd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__B.II.6</b></Level3> Astrology texts, τὰ τούτου (i.e. κλήρου τύχης) τετράγωνα ὑπόστασις (perhaps -στάσεις) [λέγεται] [<a href="javascript:void(0)" title=" 2nd-1st c.BC(?): Serapio Astrologus in “Catalogus Codicum Astrologorum” 8(4).227. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__B.III</b></Level2> <b>substantial nature, substance,</b> δύσσχιστα, τῷ κολλώδη τὴν ὑ. ἔχειν woods hard to cleave, because of their resinous <b>substance,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 5.16.4; ἡ τοῦ γεώδους ὑ. [prev. work] 6.7.4. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.III.2</b></Level3> <b>substance, actual existence, reality</b> (οἱ νεώτεροι τῶν φιλοσόφων ἀντὶ τῆς οὐσίας τῇ λέξει τῆς ὑ. ἐχρήσαντο [<a href="javascript:void(0)" title=" 5th-4th c.BC: Socratis et Socraticorum Epistulae “HE” 3.7), opposed to semblance, φαντασίαν μὲν ἔχειν πλούτου, ὑ. δὲ μή 2nd c.AD: Artemidorus Daldianus Onirocriticus 3.14 ">Refs 5th c.BC+</a>]; τῶν ἐν ἀέρι φαντασμάτων τὰ μέν ἐστι κατ᾽ ἔμφασιν, τὰ δὲ καθ᾽ ὑπόστασιν (<b>substantial, actual</b>), [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Mundo” 395a30, compare “Placita Philosophorum” 3.6, 3rd c.AD(?): Diogenes Laertius 7.135, 9.91 ">Refs 4th c.BC+</a>]; so ὑποστάσεις are the <b>substances</b> of which the reflections (αἱ κατοπτρικαὶ ἐμφάσεις) appear in the mirror, [<a href="javascript:void(0)" title=" “Placita Philosophorum” 4.14.2">Refs</a>]; ὑ. ἔχειν have <b>substantial existence,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Demetrius Lacon Philosophus “Herc.” 1055.14, 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 2.94, 176, 2nd c.AD: Marcus Antoninus Imperator 9.42 ">Refs 2nd c.BC+</a>]; ἰδίᾳ χρησάμενον ὑποστάσει (ὑποτάσει codex), πρὸς ἰδίαν ὑ. φυτευθέντα, a separate <b>existence,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.96, compare 33; ὑπόστασιν μὴ ἔχειν [prev. author] 2.57; ὑποστάσεις τε καὶ μεταβολαί 2nd c.AD: Marcus Antoninus Imperator 9.1, compare 10.5 ">Refs 2nd c.AD+</a>]; [ἡ παρασιτικὴ] διαφέρει καὶ τῆς ῥητορικῆς καὶ τῆς φιλοσοφίας.. κατὰ τὴν ὑ. (in respect of <b>reality</b>) · ἡ μὲν γὰρ ὑφέστηκεν, αἱ δὲ οὔ [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Par.” 27; κατ᾽ ἰδίαν ὑ. καὶ οὐσίαν 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 9.338. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__B.III.3</b></Level3> <b>real nature, essence,</b> χαρακτὴρ τῆς ὑ. [<a href="javascript:void(0)" title=" NT.Heb.1.3. ">NT</a>]<br /><Level2><b>__B.IV</b></Level2> as a Rhet. figure, <b>the full expression</b> or <b>expansion</b> of an idea, [<a href="javascript:void(0)" title=" 2nd c.AD: Hermogenes Rhetor “περὶ ἰδεῶν” 1.11, 2nd c.AD: Aristides Rhetor “τέχναι ῥητορικαί” 1p.479S., 5th c.AD: Syrianus Philosophus et Rhetor “in Hermogenem commentaria” 1.60 R. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__B.V</b></Level2> ={ὑπόστημα} [<a href="javascript:void(0)" title=" 111, ">Refs</a>]<b>camp,</b> [<a href="javascript:void(0)" title=" LXX.1Ki.13.23, 14.4. ">LXX</a>]<br /><Level2><b>__B.VI</b></Level2> <b>wealth, substance, property,</b>[<a href="javascript:void(0)" title="LXX.Deu.11.6, LXX.Jer.10.17, “POxy.” 1274.15 (3rd c.AD), “BGU” 1020.16 (6th c.AD), etc. ">LXX+3rd c.AD+</a>]<br /><Level3><b>__B.VI.2</b></Level3> <i>plural</i>, <b>title deeds, documents recording ownership of property,</b> [<a href="javascript:void(0)" title=" POxy. 237 viii 26 (2nd c.AD). ">Refs 2nd c.AD+</a>]	
G5288	ὑποστέλλω	hupostellō	to withdraw	G:V	<b> ὑποστέλλω</b>, <br /> <b>draw in, contract,</b> ὑπέστειλ᾽ ἱστίον <b>made</b> him <b>furl</b> his sail, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 2.40, compare 4th c.BC: Aristoteles Philosophus “Mechanica” 851b10 (_middle_)">Refs 5th c.BC+</a>]; ὑ. τὴν οὐράν <b>tuck down</b> the tail, of dogs, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Ammonius Grammaticus “περὶ ὁμοίων καὶ διαφόρων λέξεων” p.27 V.">Refs 1st c.AD+</a>]; τοῖς δακτύλοις ὑπεσταλμένοις with <b>closed</b> fingers, [<a href="javascript:void(0)" title=" 5th c.AD: Aristaenetus Rhetor 1.10; γαστὴρ ὑπεσταλμένη 2nd-3rd c.AD: Philostratus Sophista “de gymnastica” 34. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>reduce,</b> in <i>passive</i>, <b>to be reduced,</b> ὑποστέλλεται τὸ πλῆθος (i.e. τῆς καθάρσεως) [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.22 ">Refs 2nd c.AD+</a>]; <b>to be limited,</b> τῷ λεχθέντι ἀριθμῷ [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.29. ">Refs 1st c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>draw back for shelter,</b> ὑπὸ βουνόν τινα τοὺς ἱππεῖς [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 11.21.2, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Crassus” 23, 26 ">Refs 2nd c.BC+</a>]; ὑ. ἑαυτόν <b>shelter</b> oneself <b>behind,</b> τινι or ὑπό τι, [<a href="javascript:void(0)" title=" [prev. author] “Arat.” 47, 2nd c.BC: Polybius Historicus 7.17.1 ">Refs 2nd c.BC+</a>]; with ἑαυτόν omitted, [<a href="javascript:void(0)" title=" [prev. author] 6.40.14, etc.: _metaphorically_, ἑαυτόν NT.Gal.2.12, compare 3rd c.AD: Heliodorus Scriptor Eroticus 7.26. ">NT+3rd c.AD+</a>]<br /><Level4><b>__3.b</b></Level4> <b>cover,</b> τᾷδ᾽ ὑπεστάλη κόνει (in a dog's epitaph) [<a href="javascript:void(0)" title=" “PCair.Zen.” 532.24 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__4</b></Level3> <i>intransitive</i>, <b>to be reduced in size,</b> [<a href="javascript:void(0)" title=" 3rd c.BC(?): Callixinus Historicus 1 ">Refs 3rd c.BC+</a>]; <b>to be subordinate,</b> οὐδενὶ ἑτέρῳ [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 8.32, compare 1st c.AD: Philo Judaeus 2.335, 357. ">Refs 1st c.AD+</a>]<br /><Level3><b>__5</b></Level3> <b>draw back,</b> φασὶ τοὺς θορυβώδεις καὶ προυνίκους ὑποστέλλειν αὐτοῦ τῇ παρόδῳ <b>drew back</b> to let him pass, [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 4.6 ">Refs 3rd c.AD+</a>]; of troops, ὑπεσταλκότες <b>a little in the rear,</b> [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “Tactica - Griechische Kriegsschriftsteller” 19.7 ">Refs 2nd c.AD+</a>]; ἔχειν ὑπεσταλκότας ταῖς ῥαξὶν τοὺς ὄνυχας have the nails <b>not projecting beyond</b> the finger-tips, [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.3, compare 18. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__6</b></Level3> <b>take away, remove,</b> in <i>passive</i>, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Adverbiis;” 203.22 ">Refs 2nd c.AD+</a>]; <b>to be excepted,</b> [<a href="javascript:void(0)" title=" [prev. author] “Pron.” 30.8, +others ">Refs</a>]<br /><Level3><b>__7</b></Level3> <b>belong,</b> with <i>dative</i>, [<a href="javascript:void(0)" title=" “POxy.” 486.22 (2nd c.AD), 1502v. 3 (3rd c.AD), “PFlor.” 47.8, 29 (3rd c.AD)">Refs 2nd c.AD+</a>]; τῇ συγγραφοδιαθήκῃ [<a href="javascript:void(0)" title=" “POxy.” 1102.14 (2nd c.AD)">Refs 2nd c.AD+</a>]; τῷ νυνὶ ἀμφοδογραμματεῖ, i.e. <b>fall within</b> his <b>authority,</b> [<a href="javascript:void(0)" title="[prev. work] 2131.13 (3rd c.AD)">Refs 3rd c.AD+</a>]; <b>to be subjected,</b> ποιναῖς πρός τινος [<a href="javascript:void(0)" title=" 6th c.AD: Lydus, Joannes Laurentius Historicus “Mag.” 3.70. ">Refs 6th c.AD+</a>]<br /><Level2><b>__II</b></Level2> in <i>middle</i>, <b>place restrictions on oneself</b> or <b>another, reduce diet,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 1.11 ">Refs 5th c.BC+</a>]: with <i>genitive</i>, <b>abstain from,</b> τῆς τροφῆς [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 864b36; ὀπώρας 2nd c.AD: Aretaeus Medicus “ὀξέων νούσων θεραπευτικόν” 1.1. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>avoid,</b> χειμῶνα [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 4.6 ">Refs 5th c.BC+</a>]; <b>shrink from,</b> οὐδένα.. κίνδυνον [<a href="javascript:void(0)" title=" “SIG” 442.10 (Erythrae, 3rd c.BC),compare “IG” 12(8).53.6 (Imbros, 2nd c.BC)">Refs 3rd c.BC+</a>]; τι τῶν ἀγαθῶν πρὸς τὸ μὴ εἶναι αὐτῷ [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Magna Moralia” 1208a1 ">Refs 4th c.BC+</a>]; ὁ μηδὲν ὑποστειλάμενος πρὸς ὕβριν one who has <b>stuck at</b> nothing, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.70. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>shrink before, hold in undue awe,</b> τὴν Δημάδου δύναμιν [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Dinarchus Orator 1.11; οὐ γὰρ μὴ ὑποστείληταί σε LXX.Exo.23.21, cf. LXX.Deu.1.17, LXX.Wis.6.7 ">LXX+4th c.BC+</a>]; ὑποστείλασθαί τι δεῖ πρὸς τὸν τοιοῦτον ὑμᾶς καὶ αἰσχυνθῆνα; need you <b>hold back</b>.. ? [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Dinarchus Orator 3.13: _absolutely_, 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 7.19 ">Refs 4th c.BC+</a>]; <b>draw back,</b> [<a href="javascript:void(0)" title="NT.Heb.10.38. ">NT</a>]<br /><Level3><b>__II.4</b></Level3> ὑποστέλλεσθαι λόγῳ <b>place restrictions on oneself</b> in speech, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 607 (only here in Trag.)">Refs 5th c.BC+</a>]; without λόγῳ, <b>refrain from saying,</b> οὐ μὴν οἶμαι δεῖν.. ὑποστείλασθαι περὶ ὧν ὑμῖν συμφέρειν ἡγοῦμαι [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 1.16; οὐδὲν ὑπεστειλάμην τῶν συμφερόντων τοῦ μὴ ἀναγγεῖλαι ὑμῖν NT.Act.20.20, compare 27; οὔτε μέγα οὔτε μικρὸν ἀποκρυψάμενος.. οὐδ᾽ ὑποστειλάμενος 5th-6th c.BC: Plato Philosophus “Apologia” 24a ">NT+5th c.BC+</a>]; οὐδὲν or μηδὲν ὑποστειλάμενος <b>with</b> no <b>reserve,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 6.89, 8.41, 9.39, 4th c.BC: Demosthenes Orator 4.51 ">Refs 5th c.BC+</a>]; <b>make reservations,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.109, 110 5th c.BC: Sophocles Tragicus; ὀμνύω μὴ ὑπεστάλθαι “POxy.” 246.26 (1st c.AD)">Refs 5th c.BC+</a>]; περὶ τῶν μόσχων,.. οὗ ἕνεκεν ὑπεσταλμένοι εἰσίν uncertain meaning in [<a href="javascript:void(0)" title=" “PCair.Zen.” 412.24 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> ={διαλανθάνω}, <b>delitesco,</b> [<a href="javascript:void(0)" title=" “Corpus Glossariorum Latinorum”; so perhaps in 2nd c.AD: Galenus Medicus 7.646. ">Refs 2nd c.AD+</a>]	
G5289	ὑποστολή	hupostolē	shrinking	G:N-F	<b> ὑποστολή</b>, ἡ, <br /> <b>fasting,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.129c, 1st-2nd c.AD: Heliodorus Medicus cited in 4th c.AD: Oribasius Medicus 46.20.6. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>omission of a letter,</b> τοῦ ῑ [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Adverbiis;” 187.22 ">Refs 2nd c.AD+</a>]: generally, <b>removal,</b> [<a href="javascript:void(0)" title=" [prev. author] “Pron.” 91.26, +others ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>shrinking, timidity, evasion,</b> [<a href="javascript:void(0)" title="NT.Heb.10.39, 5th c.AD(?): Hesychius Legal icographus; δι᾽ ὑποστολῆς ">NT+5th c.AD+</a>]<b>holding back,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Asclepiodotus Tacticus “Tact.” 10.21 ">Refs 1st c.BC+</a>]; μετά τινος ὑ. with a certain <b>reserve,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.108 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>concealment, dissimulation,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Bellum Judaicum” 2.14.2. ">Refs 1st c.AD+</a>]	
G5290	ὑποστρέφω	hupostrephō	to return	G:V	<b> ὑποστρέφω</b>, <br /> <b>turn round about</b> or <b>back,</b> ἵππους [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.581, compare 505; πάλιν ὑ. βίοτον εἰς Ἅιδαν 5th c.BC: Euripides Tragicus “Hercules Furens” 736 (Lyric poetry)">Refs 8th c.BC+</a>]; ὁ κισσὸς.. Βακχίαν ὑποστρέφων ἅμιλλαν <b>bringing back</b> the Bacchic struggle, i. e. the swift and eager dance, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 220 (Lyric poetry, assuming variant). ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>roll up,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 895b10 (_passive_). ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>passive</i>, <b>revolve beneath,</b> τινι [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Aratus Epicus 73: with _accusative_, [prev. author] 512 (better γαῖαν ὕπο σ.). ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i>, <b>turn about,</b> especially of persons flying or retreating, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.71, 5th c.BC: Herodotus Historicus 7.211, 9.14, 5th c.BC: Thucydides Historicus 3.24; φύγαδ᾽ αὖτις ὑ. 8th c.BC: Ilias Homerus Epicus “Illiad” 11.446; δεῦρ᾽ ὑ. πάλιν 5th c.BC: Euripides Tragicus “Alcestis” 1019; τοὔμπαλιν ὑ. 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.6.38; πάλιν ὑποστρέψαντα φεύγειν 5th c.BC: Antipho Orator 2.4.5 ">Refs 8th c.BC+</a>]:—<i>passive</i>, αὖτις ὑποστρεφθείς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.567, compare 5th c.BC: Herodotus Historicus 4.129">Refs 8th c.BC+</a>]; <b>-στρᾰφείς</b> [<a href="javascript:void(0)" title="5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 728. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> generally, <b>return,</b> αὖτις ὑ. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.301, compare 5th c.BC: Herodotus Historicus 4.120, 124, +others">Refs 8th c.BC+</a>]; ἐπὶ ζήτησιν[<a href="javascript:void(0)" title=" [prev. work] 140; εἰς τὰς πατρίδας τὰς ἰδίας “PGiss.” 40 ii 8 (3rd c.AD),compare “PFlor.” 247.10 (3rd c.AD)">Refs 3rd c.AD+</a>]; in <i>future</i> <i>middle</i>, οὐ μὲν γάρ τί σ᾽ ὑποστρέψεσθαι ὀΐω [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.23 ">Refs 8th c.BC+</a>]; of a disease, <b>return, recur,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 1.3, 2nd c.AD: Galenus Medicus 15.751. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>turn away,</b> and so <b>elude</b> an attack, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 363 (troch.), 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.1.18 ">Refs 5th c.BC+</a>]: <i>metaphorically</i> in <i>middle</i>, with <i>infinitive</i>, <b>refuse,</b> τὸν ἀΐδιον ἐπιγινώσκειν Θεὸν ὑπεστρέφοντο (i.e. οἱ Βλέμυες) [<a href="javascript:void(0)" title=" “PMasp.” 4.9 (6th c.AD). ">Refs 6th c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> ὑποστρέψαντες <b>reversely,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 1283. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> <b>retract the accent,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 308.8. ">Refs 2nd c.AD+</a>]	
G5291	ὑποστρώννυμι	hupostrōnnumi	to spread	G:V	Included with: <b> ὑποστόρνυμι</b>, <br /> [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 3.27, ">Refs 2nd c.AD+</a>]also in <i>passive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.8.16 (with variant), 2nd c.AD: Galenus Medicus “de Usu Partium” 2.7 (with variants)">Refs 5th c.BC+</a>], <i>middle</i> in [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 9.26 ">Refs 2nd c.AD+</a>]; also <u><b>ὑποστρώννυμι</b></u> or <b>ὑποστρωννύω</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Artoxerxes” 22, 4th-3rd c.BC: Phanias Historicus 11, 2nd c.AD: Galenus Medicus 6.447">Refs 4th c.BC+</a>]: <i>future</i> ὑποστορῶ [<a href="javascript:void(0)" title=" 4th c.BC: Eubulus Comicus 90.1 ">Refs 4th c.BC+</a>]; also <b>-στρώσω</b> [<a href="javascript:void(0)" title="4th c.BC: Amphis Comicus 46 ">Refs 4th c.BC+</a>]: <i>aorist</i> <b>-εστόρεσα</b>[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.139 ">Refs 8th c.BC+</a>]; also <b>-έστρωσα</b> [<a href="javascript:void(0)" title="5th c.BC: Euripides Tragicus “Helena” 59, etc. (see. below)">Refs 5th c.BC+</a>]: <i>pluperfect</i> ὑπεστρώκει [<a href="javascript:void(0)" title=" 2nd c.AD: Babrius Fabularum Scriptor 34.2 (cited in 10th c.AD: Suidas Legal icographus): ">Refs 2nd c.AD+</a>]<i>perfect</i> <i>passive</i> ὑπέστρωμαι Oracle texts cited in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.47 ">Refs 5th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ὑπεστόρεσται and <i>infinitive</i> ὑπεστορῆσθαι [<a href="javascript:void(0)" title=" Anonymus cited in 10th c.AD: Suidas Legal icographus ">Refs</a>]; <i>participle</i> ὑπεστορεσμένος [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 16.749, “Geoponica” 10.44.1">Refs 2nd c.AD+</a>]:—<b>spread, lay,</b> or <b>strew under,</b> especially of bed-clothes, ἡ μὲν δέμνι᾽ ἄνωγεν ὑποστορέσαι δμῳῇσιν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” [same place]; ὑποστρώσεις τρίκλινον 4th c.BC: Amphis Comicus 46; προσκεφάλαια ὑποστρῶσαι 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 2.11 (so in _middle_, ὑποστόρεσαι.. τῆς ὀριγάνου">Refs 8th c.BC+</a>] <b>strew me</b> some of it <b>under,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 1030, compare 2nd c.BC: Nicander Epicus “Theriaca” 63)">Refs 5th c.BC+</a>]; λέκτρα ὑποστρῶσαί τινι <b>make</b> his bed for a man, i. e. serve him as a wife, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus [same place]; ὑπεστρώννυον τὰ ἱμάτια αὐτῶν ἐν τῇ ὁδῷ NT.Luke.19.36 ">NT+5th c.BC+</a>]: <i>absolutely</i>, <b>make a bed,</b> οὔκουν ὑποστορεῖτε μαλακῶς τῷ κυν; [<a href="javascript:void(0)" title=" 4th c.BC: Eubulus Comicus ">Refs 4th c.BC+</a>] [same place], cf. Phan.Hist.[same place]:—<i>passive</i>, εὗδ᾽, ὑπὸ δ᾽ ἔστρωτο ῥινὸν βοός [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.155; δάφνην ὑπέστρωται 3rd c.BC: Callimachus Epicus “Iambi” 1.223; τὰς εὐνὰς.. ὑποστόρνυσθαι 5th-6th c.BC: Xenophon Historicus [same place]; ὑ. στρώμαθ᾽ ἁλουργῆ 4th c.BC: Anaxandrides Comicus 41.6 (_anapaest meter_)">Refs 8th c.BC+</a>]; ᾗ χαλκὸς ὑπέστρωται which <b>has</b> copper <b>laid under</b> it, Oracle texts cited in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.47. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, κέρδεσιν χεῖρας ὑ., of the action of the hand in receiving money, [<a href="javascript:void(0)" title=" “APl.” 4.272 (6th c.AD: Leontius Epigrammaticus); γαλήνην ὑ. ταῖς τριήρεσιν 4th c.AD: Themistius Sophista “Orationes” 10.133b; ὑδατὶς οὐσία τίς ἐστι.. ὑπεστρωμένη τῷ.. δέρματι 7th c.AD: Paulus Aegineta Medicus 6.14. ">Refs 4th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>bestrew with</b> a thing, ἅλω οἰνάροις [<a href="javascript:void(0)" title=" 2nd c.AD: Babrius Fabularum Scriptor [prev. cited] ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <i>metaphorically</i> in <i>perfect</i> <i>passive</i>, <b>to be subject to</b>.., τῶν τοῖς θεοῖς κλήρων ὑπεστρωμένων [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 398, compare 5th c.AD: Proclus Philosophus “Inst.” 132 ">Refs 5th c.AD+</a>]: so in <i>active</i>, <b>subject,</b> πάντα -στρώσαντες ἑαυτοῖς [<a href="javascript:void(0)" title="[prev. work] 121. ">Refs</a>]	
G5292	ὑποταγή	hupotagē	submission	G:N-F	<b> ὑποτᾰγή</b>, ἡ, <br /> <b>subordination, subjection,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 3.66, NT.2Cor.9.13, NT.Gal.2.5 ">NT+1st c.BC+</a>]; ἐν ὑποταγῇ in a <b>subordinate position</b>, [<a href="javascript:void(0)" title=" “BGU” 96.7 (3rd c.AD): _plural_, “Catalogus Codicum Astrologorum” 8(4).143. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>post-position,</b> ἐν ὑποταγῇ [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 35.23, compare “Synt.” 306.8. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>copy,</b> ψηφισμάτων.. καὶ ἐπιστολῆς [<a href="javascript:void(0)" title=" “IGRom.” 3.705 (Lycia, 2nd c.AD, _plural_). ">Refs 2nd c.AD+</a>]	
G5293	ὑποτάσσω	hupotassō	to subject	G:V	<b> ὑποτάσσω</b>, <br /> <i>Attic dialect</i> <b>ὑποτάττω</b>, <i>passive</i>, <i>future</i> ὑποτᾰγήσομαι [<a href="javascript:void(0)" title=" 1st c.AD: Cyranus 15: ">Refs 1st c.AD+</a>]<i>aorist 2</i> ὑπετάγην [ᾰ] [<a href="javascript:void(0)" title=" 5th c.BC: Phrynichus Comicus (see. below)">Refs 5th c.BC+</a>], etc.:—<b>place</b> or <b>arrange under, assign,</b> τινί τι [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.36.7, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Nicias” 23, etc.; ὑ. ὑπὸ τὸ τῆς προδοσίας ὄνομα 2nd c.BC: Polybius Historicus 18.15.4:">Refs 2nd c.BC+</a>] —<i>passive</i>, τὸ ὑποτεταγμένον (i.e. ὀστέον) the <b>inferior</b> bone, i. e. the ulna, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “κατ᾽ ἰητρεῖον” 16. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>post in the shelter of,</b> ὑποτάσσεσθαι τινι [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Par.” 49 ">Refs 2nd c.AD+</a>]; <b>draw up behind,</b> [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “Tactica - Griechische Kriegsschriftsteller” 15.1 (_passive_), 2nd c.AD: Arrianus Historicus “Tactica” 26.7. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>subject,</b> ἑαυτοὺς οὐδενί [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.204 5th c.BC: Sophocles Tragicus, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pompeius” 64 ">Refs 5th c.BC+</a>]; <b>subdue, make subject,</b> Θηβαΐδα [<a href="javascript:void(0)" title=" “OGI” 654.7 (Egypt, 1st c.BC), compare 199.10, +others (Adule, 1st c.AD)">Refs 1st c.BC+</a>]; ἔθνη [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus 7.2.9; αὐτῷ τὰ πάντα NT.Phil.3.21; πάντα ὑπὸ τοὺς πόδας αὐτοῦ NT.Eph.1.22 ">NT+2nd c.AD+</a>]:—<i>passive</i>, <b>to be obedient,</b> τινι [<a href="javascript:void(0)" title=" NT.Col.3.18, +others; ὑποτάγητε τῷ θεῷ NT.Jam.4.7, compare 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 3.24.65; ἄγρια θηρία ὑποταγήσεται αὐτῷ 1st c.AD: Cyranus 15 ">NT+1st c.AD+</a>]; ὑποτάξονται <b>they will submit,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus 2.2.8; τὸ πλῆθος -όμενον 1st c.AD: Onosander (Onasander) Tacticus 1.17, compare 4th c.AD: Palaephatus Paradoxographus 38 ">Refs 1st c.AD+</a>]: <i>absolutely</i>, κοὐχ ὑποτᾰγεὶς ἐβάδιζεν ὥσπερ Νικίας <b>dejectedly, timidly,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Phrynichus Comicus 59 ">Refs 5th c.BC+</a>] (assuming variant); οἱ ὑποταττόμενοι <b>subjects,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.13.8 ">Refs 2nd c.BC+</a>], etc.; ὑποτεταγμένοι <b>subordinates,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ οἰκονομίας” p.72 1st c.AD: Josephus Historicus; ἐδούλευσας, ὑπετάγης 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 4.4.33 ">Refs 1st c.BC+</a>]; ὑποτεταγμέναι ἀρεταί <b>subordinate</b> virtues, i. e. the sub-divisions of the four cardinal (πρῶται) virtues, [<a href="javascript:void(0)" title=" “Stoicorum Veterum Fragmenta” 3.64. ">Refs</a>]<br /><Level3><b>__II.3</b></Level3> <i>passive</i>, with <i>dative</i>, <b>underlie, to be implied in</b> or <b>associated with,</b> τὰ -τεταγμένα τοῖς φθόγγοις [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.4U., compare “Nat.” 28p.13V. ">Refs 4th c.BC+</a>]; τὰ -τεταγμένα, ἡ -τεταγμένη διάνοια, of the content or meaning which <b>underlies</b> a writer's words, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ ποιημάτων” 5.26, 27. ">Refs 1st c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>put after,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.737f">Refs 1st c.AD+</a>]; <b>subjoin, append,</b> ὑποτετάχαμέν σοι.. τὸ ἀντίγραφον [<a href="javascript:void(0)" title=" “SIG” 664.11 (Delos, 2nd c.BC),compare “POxy.” 34v iv 7 (2nd c.AD):">Refs 2nd c.BC+</a>] —<i>passive</i>, τὰ -τεταγμένα <b>what follows</b>, [<a href="javascript:void(0)" title=" “OGI” 629.6 (Palmyra, 2nd c.AD)">Refs 2nd c.AD+</a>]; οἱ -τεταγμένοι [ἀριθμοί] the numbers <b>that follow,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1020a, etc.">Refs 1st c.AD+</a>]; οἱ ὑποτεταγμένοι the <b>following</b> persons, [<a href="javascript:void(0)" title=" “SIG” 880.11 (Pizus, 3rd c.AD)">Refs 3rd c.AD+</a>]; κῶμαι αἱ ὑποτεταγμέναι the <b>following</b> villages, [<a href="javascript:void(0)" title=" 2nd c.AD: Ptolemaeus Mathematicus “Geographia” 6.7.27. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__III.2</b></Level3> <b>take as a minor premiss,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 4.1.61. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__IV</b></Level2> <b>govern the subjunctive,</b> [<a href="javascript:void(0)" title=" EM 471.16. ">Refs</a>]	
G5294	ὑποτίθημι	hupotithēmi	to lay	G:V	<b> ὑποτίθημι</b>, <br /> <b>place under,</b> ὑπὸ κύκλα ἑκάστῳ πυθμένι θῆκεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.375 ">Refs 8th c.BC+</a>]; τὰ φρύγαν᾽ ὑ. <b>puts</b> the firewood <b>under,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Teleclides Comicus 40 ">Refs 5th c.BC+</a>]; θεοῦ βάσεις ὑποτιθέντος <b>putting</b> legs or feet <b>under</b> them, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 92a, compare 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 686a34; σιδηρᾶς κανονίδας ὑ. 3rd-2nd c.BC: Philo Mechanicus “(Belopoeica) Excerpte aus Philons Mechanik - Ath. Berl. Akad.” 57.11, compare 60.31, +others; ὑπὸ ποταμοὺς πολλοὺς.. πόλιν ὑ. 5th-6th c.BC: Plato Philosophus “Leges” 682c; κύλικα ὑπὸ τὴν κλίνην “IG” 12(5).593.21 (Iulis, 5th c.BC); ὀχετὸν ἐκποιήσαντι καὶ ὑποθέντι [prev. work] 12.373.66; [φοίνικας] ὑ. 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.12; ἀλεκτορίδι ὑ. τὰ ᾠά 4th c.BC: Aristoteles Philosophus “Historia Animalium” 564b3 ">Refs 5th c.BC+</a>]; ἑαυτὴν [τῷ ἄρρενι][<a href="javascript:void(0)" title=" [prev. work] 540a11; ὑ. [τι] ὑπὸ τὸν ὀφθαλμόν [prev. author] “Pr.” 874a9 ">Refs</a>]; of a prancing horse, ὑ. τὰ ὀπίσθια σκέλη ὑπὸ τὰ ἐμπρόσθια [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 11.2 ">Refs 5th c.BC+</a>]; τὰ ὄπισθεν σκέλη διὰ πολλοῦ ὑ. <b>bring up</b> his hind legs far apart from one another,[<a href="javascript:void(0)" title=" [prev. work] 1.14; κατακλίνεται [ὁ λαγὼς] ὑποθεὶς τὰ ὑποκώλια ὑπὸ τὰς λαγόνας [prev. author] “Cyn.” 5.10: _metaphorically_, ὑποχειρίους τοῖς ἐχθροῖς ὑ. τὰς αὑτῶν πατρίδας 5th-6th c.BC: Plato Philosophus “Politicus” 308a ">Refs 5th c.BC+</a>]; ἔστε ὑπέθηκε Ἀΐδᾳ until he <b>handed him over</b> to Hades, of a hound attacking a boar, [<a href="javascript:void(0)" title=" “PCair.Zen.” 532.11 (3rd c.BC)">Refs 3rd c.BC+</a>]:—<i>middle</i>, <b>place under one's feet,</b> τι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.1.41; τοὺς μηροὺς ὑφ᾽ αὑτά 4th c.BC: Aristoteles Philosophus “de Incessu Animalium” 713a23. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>place under</b> a certain class, γεωργικῇ, θηρευτικῇ, etc., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 289a. ">Refs 5th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> <b>subjoin, enclose, append</b> a document, ὑποτέθεικά σοι τὸ ἀντίγραφον [<a href="javascript:void(0)" title=" “PLille” 4.2 (3rd c.BC),compare “Sammelb.” 5675.2 (2nd c.BC)">Refs 3rd c.BC+</a>], etc.: so in <i>middle</i>, [<a href="javascript:void(0)" title=" “PLond.” 3.921.10 (2nd-3rd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>set before</b> one, <b>offer, suggest,</b> τὴν ἐν φίλοις δικαιοτάτην ὑπόθεσιν ἔχω ὑποτιθέναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.5.13 ">Refs 5th c.BC+</a>]; <b>hold out</b> hope, ὑποτιθεῖς τίν᾽ ἐλπίδ; [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 1186, compare 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.8.28, 4th c.BC: Demosthenes Orator 23.58, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.256a, “Lys.” 23, 2nd c.AD: Aristides Rhetor 1.379 1st c.AD: Josephus Historicus; τοῦ Ἑλληνικοῦ ἐλπίδα ἣν ὑπετίθει αὐτῷ δουλώσειν 5th c.BC: Thucydides Historicus 1.138; ἡ εὐπραγία ὑ. ἰσχὺν τῆς ἐλπίδος [prev. author] 4.65 ">Refs 5th c.BC+</a>]; ὑπέθηκας ὀρθῶς τοὺς λόγους, i. e. you have given good advice, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 507 ">Refs 5th c.BC+</a>]; τὸν ὑποθέντα τὰς τέχνας γυναιξὶ τόνδε he who <b>proposed</b> these tricks to the women, [<a href="javascript:void(0)" title=" [prev. author] “Ba.” 675 ">Refs</a>]:—earlier in <i>middle</i>, <b>suggest,</b> βουλὴν Ἀργείοις ὑποθησόμεθ᾽ ἥ τις ὀνήσει [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.36; ὄφρα οἱ ἤ τι ἔπος ὑποθήσεαι ἠέ τι ἔργον 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.163, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 11.788; δόλον ὑπεθήκατο 8th-7th c.BC: Hesiodus Epicus “Theogonia” 175; ἄλλα μὲν αὐτὸς ἐνὶ φρεσὶ σῇσι νοήσεις, ἄλλα δὲ καὶ δαίμων ὑποθήσεται 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.27; Κροῖσος ταῦτά οἱ ὑπετίθετο 5th c.BC: Herodotus Historicus 1.156, compare 3.36; ἔπεμψέ με σωτηρίην ὑποθησόμενον ὑμῖν, ἤν περ βούλησθε πείθεσθαι [prev. author] 5.98, compare 7.237; σμικρὸν ὑποθέσθαι τοῖς κριταῖσι βούλομαι 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 1154 ">Refs 8th c.BC+</a>]: with <i>dative</i> <i>person</i> only, <b>advise, counsel, admonish</b> one, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.194, 5.143, 5th-6th c.BC: Aristophanes Comicus “Aves” 1362, “Lys.” 522 (_anapaest meter_), 5th-6th c.BC: Plato Philosophus “Charmides” 155d ">Refs 8th c.BC+</a>]: with an <i>adverb</i>, ἀλλά μοι εὖ ὑπόθευ [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.310, compare 5th c.BC: Herodotus Historicus 1.90; αὐτάρ τοι πυκινῶς ὑποθησόμεθ᾽, αἴ κε πίθηαι 8th c.BC: Ilias Homerus Epicus “Illiad” 21.293. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>middle</i>, in stronger sense, <b>enjoin,</b> ταῦτα τοῖσι ὑπολειπομένοισι ὑποθέμενος ὁ Δαρεῖος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.135 ">Refs 5th c.BC+</a>]; of a doctor, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 295c ">Refs 5th c.BC+</a>]; of [<a href="javascript:void(0)" title=" 3rd c.AD: Nestor Epigrammaticus, [prev. author] “Hp.Ma.” 286b; [Μέττιος Ῥοῦφος] τῷ στρατηγῷ περὶ τούτου ὑπέθετο “POxy.” 237 vi 40 (2nd c.AD)">Refs 2nd c.AD+</a>]; gloss on{ἐπιστέλλει}, [<a href="javascript:void(0)" title="Scholia 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 106 ">Refs 5th c.BC+</a>]; of Pythagoras, τὴν εἰς τὸ σπονδειακὸν μεταβολὴν ὑπέθετο τῷ αὐλητῇ [<a href="javascript:void(0)" title=" 4th c.AD: Iamblichus Philosophus “de vita Pythagorica” 25.112; τοῖς ἀπὸ τοῦ νομοῦ ὑπόδειγμα τῆς ἀπειθίας ὑ. “BGU” 747 ii 14 (2nd c.AD)">Refs 2nd c.AD+</a>]; δύο σκοποὺς ὑποθέσθαι τῆς φλεβοτομίας <b>prescribe</b> two conditions of (successful) venesection, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 15.765. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <i>middle</i>, <b>instruct, demonstrate,</b> γραμματικόν τι ποιῆσαι ἄλλου ὑποθεμένου [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1105a23 ">Refs 4th c.BC+</a>]; δεῖ ὑποθέσθαι τί λέγομεν τὸ βαρύ <b>as a preliminary</b> we must <b>explain,</b> [<a href="javascript:void(0)" title=" [prev. author] “Cael.” 269b20; ὑ. ὡς χρὴ μάχεσθαι 2nd-3rd c.AD: Philostratus Sophista “Heroicus” 10.5; Φινεὺς.. τοῖς Ἀργοναύταις.. περὶ τῶν συμπληγάδων ὑπέθετο πετρῶν 2nd c.AD: Apollodorus Damascenus Mechanicus 1.9.22; ὁ ὑποθέμενος αὐτῷ τὴν ἀνάγνωσιν 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.26.13, compare 2.2.21; παλαισμάτων εἴδη ὁπόσα ἐστί, δηλώσει ὁ παιδοτρίβης, καιρούς τε ὑποθέμενος κτλ. 2nd-3rd c.AD: Philostratus Sophista “de gymnastica” 14 ">Refs 2nd c.AD+</a>]: with <i>accusative</i> et <i>infinitive</i>, ὑ. τῷ ἐπιεικεῖ παιδὶ ῥᾴδιον πεφυκέναι κτλ. [<a href="javascript:void(0)" title=" 4th c.AD: Iamblichus Philosophus “de vita Pythagorica” 10.51. ">Refs 4th c.AD+</a>]<br /><Level2><b>__III</b></Level2> <i>middle</i>, <b>propose to oneself as a task,</b> πολεμιστήριον [ἵππον] ὑπεθέμεθα ὠνεῖσθαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 3.7; δεῖ ὑποτίθεσθαι κατ᾽ εὐχήν, μηδὲν μέντοι ἀδύνατον 4th c.BC: Aristoteles Philosophus “Politica” 1265a17 ">Refs 5th c.BC+</a>]; <b>make up one's mind, adopt as a policy,</b> παρὰ τὸ δίκαιον τὸ ξυμφέρον λέγειν ὑπέθεσθε [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.90; τοῦθ᾽ ὑπέθετο, δεινότατον πρᾶγμα, οἶμαι, ὅπως ἐν ἐκείνῳ εἴη.. φάναι 5th-6th c.BC: Andocides Orator 1.39; ἕνα τοῦτον ὑποθέμενος τὸν σκοπόν, ἅπαντας ἡμᾶς ἀγορεύειν κακῶς 2nd c.AD: Lucianus Sophista “Pisc.” 7; πρὶν τὴν ἀρχὴν ὀρθῶς ὑποθέσθαι, μάταιον ἡγοῦμαι περὶ τῆς τελευτῆς ὁντινοῦν ποιεῖσθαι λόγον 4th c.BC: Demosthenes Orator 3.2 ">Refs 5th c.BC+</a>]:—<i>passive</i>, ὁ ὑποτεθεὶς σκοπός [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1144a24. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>propose to oneself as a subject of discussion</b> or <b>argument,</b> ἀπ᾽ ἐμαυτοῦ ἄρξωμαι καὶ τῆς ἐμαυτοῦ ὑποθέσεως, περὶ τοῦ ἑνὸς αὐτοῦ ὑποθέμενος, εἴτε ἕν ἐστιν εἴτε μή [ἕν], τί χρὴ συμβαίνει; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Parmenides” 137b, compare “Ti.” 26a; ἵνα μὴ δοκῶ περὶ τὰ μέρη διατρίβειν, ὑπὲρ ὅλων τῶν πραγμάτων ὑποθέμενος 5th-6th c.BC: Isocrates Orator 4.51, compare 12.119; ὥσπερ ὑπεθέμην 4th-3rd c.BC: Theophrastus Philosophus “Char.Prooem.” 5; περὶ ἀέρος εἰπόντες, ὥσπερ ὑπεθέμεθα 4th c.BC: Aristoteles Philosophus “Meteorologica” 340a23, compare “Rh.” 1432b5, 4th c.BC: Aeschines Orator 1.37, 2.102; ὑποθησόμεθα ταύτης ἀρχὴν τῆς βύβλου τὴν πρώτην διάβασιν ἐξ Ἰταλίας Ῥωμαίων 2nd c.BC: Polybius Historicus 1.5.1 ">Refs 5th c.BC+</a>]:—<i>passive</i>, οἱ ὑποτεθέντες λόγοι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 812a. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <i>middle</i>, <b>assume as a preliminary,</b> ταύτην μὲν δὴ πυρὸς ἀρχὴν καὶ τῶν ἄλλων σωμάτων ὑποτιθέμεθα [<a href="javascript:void(0)" title=" [prev. author] “Ti.” 53d; ὑποθέμενος ἑκάστοτε λόγον.., ἃ μὲν ἄν μοι δοκῇ τούτῳ συμφωνεῖν, τίθημι ὡς ἀληθῆ ὄντα [prev. author] “Phd.” 100a; οἱ περὶ τὰς γεωμετρίας.. ὑποθέμενοι.. τὰ σχήματα,.. ποιησάμενοι ὑποθέσεις αὐτά [prev. author] “R.” 510c; ὑπόθεσιν [prev. author] “Phd.” 101d; ὃ ἐξ ἀρχῆς ὑπετιθέμεθα [prev. author] “Chrm.” 171d; ἐὰν ὡς ὂν ὑποθῇ ὃ ὑπετίθεσο [prev. author] “Prm.” 136c; ὑ. περί τινος ὡς ὄντος [prev. work] 136b, compare 137b, “Plt.” 284c; ὑ. ὡς τούτου οὕτως ἔχοντος [prev. author] “R.” 437a ">Refs</a>]: with <i>accusative</i> et <i>infinitive</i>, <b>assume</b> or <b>suppose that</b>.., [<a href="javascript:void(0)" title=" [prev. author] “Phd.” 100b, “Prt.” 339d: without ">Refs</a>]<i>infinitive</i>, [τὴν ἀρετὴν] διδακτὸν ὑ. <b>assume</b> it to be teachable,[<a href="javascript:void(0)" title=" [prev. work] 361b; τἀναντία οἷς ὑπεθέμην [prev. author] “Tht.” 165d ">Refs</a>]; ὥσπερ ὑπέθου as you <b>began by requiring,</b> [<a href="javascript:void(0)" title=" [prev. author] “R.” 346b (referring to 336d):">Refs</a>] —<i>passive</i>, especially in <i>aorist</i> ὑπετέθην compare (ὑπόκειμαι [<a href="javascript:void(0)" title=" 11.2), [prev. author] “Ti.” 48e, 61d; τὰ ὑποτεθέντα [prev. author] “Prm.” 136b ">Refs</a>]; τῶν καλῶν τι ἡ σωφροσύνη ὑπετέθη <b>was assumed</b> to be.., [<a href="javascript:void(0)" title=" [prev. author] “Chrm.” 160d (referring to 159c); τοῦτο δ᾽ ἀδύνατον, ὥστε ψεῦδος τὸ ὑποτεθέν 4th c.BC: Aristoteles Philosophus “Analytica Priora” 61a31 ">Refs 4th c.BC+</a>]; εἰ τοῦτό τις ὑποτεθείη γινώσκειν if it were <b>assumed</b> that one knew this, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.17S. ">Refs 1st c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3> later, <b>assume, suppose, estimate,</b> παρέσομαι πρὸς ὑμᾶς, ὡς ὑποτίθεμαι, τῇ ιζ [<a href="javascript:void(0)" title=" “PCair.Zen.” 247.4 (3rd c.BC)">Refs 3rd c.BC+</a>]; ὑποτιθεμένου τοῦ ποδὸς δραχμῆς the foot <b>being reckoned</b> at one drachma, [<a href="javascript:void(0)" title=" “Supp.epigram” 4.446.14 (Didyma, 3rd-2nd c.BC),compare “PCair.Zen.” 15r. 34 (3rd c.BC)">Refs 3rd c.BC+</a>]; τὸν χιλιάρουρον (i.e. ἀμπελῶνα) ὑποτιθέμεθα ἐπὶ τὸ ἔλαττον we <b>assess</b> at the reduced sum, [<a href="javascript:void(0)" title="[prev. work] 361.9 (3rd c.BC)">Refs 3rd c.BC+</a>]; νεώτερον αὐτὸν ὑ. <b>put</b> him <b>down</b> as younger, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 4.6 ">Refs 1st c.BC+</a>]; ταῦτα τὸν Ὅμηρον ὡς συστρατιώτην ἔφη εἰρηκέναι καὶ οὐχ ὡς ὑποτιθέμενον not as a <b>composer of fiction,</b> [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Heroicus” 4.4. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__V</b></Level2> <i>active</i>, <b>establish as a preliminary, premise,</b> ταῦθ᾽ ὑποθεὶς ἐπεῖπεν ὡς.. [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.157 ">Refs 4th c.BC+</a>]; τοῦθ᾽ ὑποθέντες ἀκούετε τῇ γνώμῃ, τί ἄν, εἴ τις ἔπασχε ταῦθ᾽ ὑμῶν, ἐποίει <b>after deciding</b> in your own minds, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.108; ῥυθμοὺς καὶ σχῆμα ἐλευθέριον ὑποθεῖσαι μέλος ἢ λόγον ἐναντίον ἀποδοῦναι 5th-6th c.BC: Plato Philosophus “Leges” 669c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__V.2</b></Level3> <b>represent as</b> ὑποκείμενον (see. ὑπόκειμαι [<a href="javascript:void(0)" title=" 11.8), εἰ μή τις ἑτέραν ὑποθήσει τοῖς ἐναντίοις φύσιν 4th c.BC: Aristoteles Philosophus “Physica” 189a28; [ἀρχὴν] ἄν τε μίαν ἄν τε πλείους [prev. author] “Metaph.” 988a24. ">Refs 4th c.BC+</a>]<br /><Level2><b>__VI</b></Level2> <b>couch, present,</b> τὴν σάρισαν [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “DMort.” 27.3. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__VII</b></Level2> <b>put down as a deposit</b> or <b>stake, pawn, pledge, mortgage,</b> τοῦτο τὸ ἐνέχυρον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.136 ">Refs 5th c.BC+</a>]; τὴν οἰκίαν, τὴν οὐσίαν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 21.2, 4th c.BC: Demosthenes Orator 28.17, 49.12 ">Refs 5th c.BC+</a>]; ὑπέθεσαν αὐτῷ τοῦ ταλάντου τὰς προσόδους <b>mortgaged</b> their revenues for the talent, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.104; τῷ πατρὶ τἀνδράποδα 4th c.BC: Demosthenes Orator 27.25; δραχμὴν ὑπόθες 4th-3rd c.BC: Diphilus Comicus 73.2; ὑποθέμενοι χρυσίον “IG” 12.313.177 ">Refs 4th c.BC+</a>]; τὴν οἰκίαν πωλοῦντα καὶ ὑποτιθέντα selling and <b>mortgaging,</b> i.e. having full ownership of, the house, [<a href="javascript:void(0)" title=" “PCair.Zen.” 588.1, compare 9 (3rd c.BC), “PRyl.” 162.28 (2nd c.AD);compare ὑποθήκη 11 ">Refs 3rd c.BC+</a>]:—<i>middle</i>, of the mortgagee, <b>lend</b> money <b>on pledge,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 28.18; ὑποθέσθαι τὰ σκεύη τῆς νεώς [prev. author] 50.55 ">Refs 4th c.BC+</a>]:— but the <i>middle</i> is used for the <i>active</i> in later writers, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Mi.” 6:">Refs 1st c.AD+</a>] — for the <i>passive</i>, ὑπόκειμαι is used, except in <i>aorist</i> 1, πόρους (revenues) ὑποκεῖσθαι αὐτοῖς τούς τε ὑποτεθέντας εἰς τὸ βουλευτήριον.. [<a href="javascript:void(0)" title=" “OGI” 46.10 (Halic., 3rd c.BC),compare “AJP” 56.375 (Colophon, 4th c.BC, _middle_ and _passive_)">Refs 4th c.BC+</a>]; compare τίθημι. <br /><Level3><b>__VII.2</b></Level3> <b>stake, hazard, venture,</b> εἰς οἷον κίνδυνον ἔρχῃ ὑποθήσων τὴν ψυχήν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 313a ">Refs 5th c.BC+</a>]; τὸν ἴδιον κίνδυνον ὑποθείς <b>at</b> his own risk, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.252; also ἑαυτὸν ἔγγυον ὑποθείς 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Crassus” 7; τὴν ψυχὴν ταῖς τύχαις 2nd c.AD: Lucianus Sophista “Dem.Enc.” 41; τὰ σὰ τοῖς ἐκτός 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.2.12; τὸν τράχηλον [prev. work] 4.1.77 ">Refs 4th c.BC+</a>]; ἑαυτὸν τῷ νόμῳ, i. e. risked the penalties of the law, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “de gymnastica” 24; οὐδὲ αὑτοὺς ταύταις ὑποθήσομεν ταῖς αἰτίαις 4th c.AD: Julianus Imperator “Orationes” 3.112a ">Refs 2nd c.AD+</a>]; νομίμοις ποιναῖς ὑποθεῖναι [αὐτούς] [<a href="javascript:void(0)" title=" “PMasp.” 24.50 (6th c.AD)">Refs 6th c.AD+</a>]; ἑαυτὸν [ὀργῇ] [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Themistocles” 24; τοῖς κινδύνοις σφᾶς αὐτούς 2nd c.AD: Aristides Rhetor 1.467 1st c.AD: Josephus Historicus ">Refs 1st c.AD+</a>]	
G5295	ὑποτρέχω	hupotrechō	to sail under	G:V	<b> ὑποτρέχω</b>, <br /> <i>aorist</i> -έδρᾰμον (see. below): <i>poetry</i> <i>perfect</i> <b>-δέδρομα</b>[<a href="javascript:void(0)" title=" “hymnus ad Apollinem” 284 ">Refs</a>]; -δεδρόμηκα (see. infr. IV):—<b>run in under,</b> ὑπέδραμε καὶ λάβε γούνων <b>ran in under</b> the spear or sword and clasped his knees, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.68, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.323 ">Refs 8th c.BC+</a>] (though it may be only, <b>ran up to</b> him); ὑ. πρὸς στέρνα πατρός [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 631, compare [636]; ὑπὸ τοὺς πόδας τοῦ ἵππου ὑπέδραμε 5th c.BC: Herodotus Historicus 7.88 ">Refs 5th c.BC+</a>]; ὑ. ὑπὸ τὴν τοῦ ἀκοντίου φοράν <b>in under, within</b> the dart's range, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 3.2.4: later with _accusative_, νησίον ὑ. ">Refs 5th c.BC+</a>]<b>run under the lee of..,</b> [<a href="javascript:void(0)" title=" NT.Acts.27.16; ὑ. πρῶνας 4th c.AD: Themistius Sophista “Orationes” 13.168b; τὸν τρίβωνα 2nd-3rd c.AD: Philostratus Sophista “Epistulae” 7: with _dative_, [ταῖς πλατάνοις] 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.185e; ναυλόχοις [prev. work]243e. ">NT+1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>run under, stretch away under,</b> ὑποδέδρομε βῆσσα [<a href="javascript:void(0)" title=" “hymnus ad Apollinem” 284. ">Refs</a>]<br /><Level2><b>__III</b></Level2> <b>run in between, intercept,</b> λῃστάς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.2.12; τὰ κορίανν᾽ ἐπριάμην ὑποδραμών 5th-6th c.BC: Aristophanes Comicus “Equites” 676; ἐν ταῖς συνόδοις ἡ σελήνη τὸν [τοῦ ἡλίου] κύκλον ὑποτρέχουσα 4th c.AD: Julianus Imperator “Orationes” 2.80d (compare ὑποθέω 1.2); ὅταν [ἡ σελήνη] ὑπὸ τὴν φλόγα [τοῦ ἡλίου] ὑποδράμῃ 2nd-3rd c.AD: Dio Cassius Historicus 60.26 ">Refs 5th c.BC+</a>]; <b>pass between</b> a star and the earth, [<a href="javascript:void(0)" title=" 1st c.BC: Ptolemaeus Epigrammaticus “Alm.” 8.4. ">Refs 1st c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> ={ὑποσκελίζω}, <b>trip up, overreach,</b> τῶν στρατηγῶν ὑποδραμὼν τοὺς (Bentl. for τῶν) ἐκ Πύλου [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 742 (uncertain reading). ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> <b>interrupt,</b> Diusap.[<a href="javascript:void(0)" title=" 5th c.AD: Stobaeus, Joannes 4.21.17. ">Refs 5th c.AD+</a>]<br /><Level3><b>__III.4</b></Level3> <b>usurp,</b> τὴν Ἡρακλέους προσηγορίαν [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 9.36; τὴν τῶν θεῶν τιμήν [prev. work] 38:">Refs 2nd c.AD+</a>] —<i>passive</i>, τὰς ὑποδεδραμημένας ἐπιστατείας the posts <b>into which they have crept,</b> [<a href="javascript:void(0)" title=" PTeb. 24.67 (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>overrun, steal over,</b> ἔρευθος ὑ. <b>steals over</b> the skin, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 27 ">Refs 5th c.BC+</a>]; καί τις οἷον ἀπελπισμὸς ὑπέδραμεν τοὺς ἀνθρώπους a kind of despair <b>came over</b> people, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 30.32.11; καί τις ἔλεος αὐτὸν ὑποτρέχει [prev. author] 9.10.7: also with _dative_, αὔτικα χρῷ τῦρ ὐπαδεδρόμακεν 7th-6th c.BC: Sappho Lyrica 2.10 ">Refs 7th c.BC+</a>]; in slightly different sense, ὑπέδραμέ τις ἔννοια.. τοῖς ἀνθρώπις <b>occurred to</b> people, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 16.6.10 ">Refs 2nd c.BC+</a>]; οὐχ ὑπέδραμε δέ <b>it did</b> not <b>occur to</b> him, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 12.3.27, compare 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 4.2.2 ">Refs 1st c.BC+</a>]: with <i>accusative</i> et <i>infinitive</i>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 14.12.5. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__V</b></Level2> <b>insinuate oneself into any one's good graces, flatter, fawn upon,</b> ὑ. τινὰ θωπείᾳ [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 670, compare 4th c.BC: Aeschines Orator 3.162; ὃς δ᾽ ἂν.. χαρίζηται ὑποτρέχων 5th-6th c.BC: Plato Philosophus “Respublica” 426c; θωπείαις ὑποδραμών [prev. author] “Lg.” 923b; ὑ. καὶ κολακεύειν 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.66 W. ">Refs 5th c.BC+</a>]<br /><Level2><b>__VI</b></Level2> in Medicine texts, ἢν οἷον λίθοι ὑποτρέχωσιν if what seem to be stones <b>get into</b> the eye, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ τόπων τῶν κατὰ ἄνθρωπον” 13 ">Refs 5th c.BC+</a>]; but ὡς τὸ δάκρυον συμπεπηγὸς ὑποτρέχειν ποιέῃς so as to make the coagulated tears <b>run off,</b> [<a href="javascript:void(0)" title="[prev. passage] ">Refs</a>]	
G5296	ὑποτύπωσις	hupotupōsis	example	G:N-F	<b> ὑποτύπ-ωσις</b> [ῠ], εως, ἡ, <br /> <b>sketch, outline,</b> [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 2.5.18, 1st c.AD: Philo Judaeus 2.12, Anonymus Lond.7.17, 2nd c.AD: Hermogenes Rhetor “προγυμνάσματα” 6, 2nd c.AD(?): Pollianus Epigrammaticus 7.128 ">Refs 1st c.BC+</a>]; ὑ. ἕνεκα συγγράμματος <b>draft</b> for a book, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 15.760; as Empiric term, [prev. author] 8.709, +others">Refs 2nd c.AD+</a>]; opposed to ἐξεργασία, [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 6.3.7 ">Refs 3rd c.AD+</a>]; ὑπογραφάς τε καὶ ὑποτυπώσεις, opposed to ὅρους, [<a href="javascript:void(0)" title=" “Stoicorum Veterum Fragmenta” 2.76: αἱ Ὑποτυπώσεις">Refs</a>] was the name given by Sextus Empiricus to his “Outlines” of the Pyrrhonic Philosophy,[<a href="javascript:void(0)" title="compare 3rd c.AD(?): Diogenes Laertius 9.78, 2nd c.AD: Galenus Medicus “Libr. Propr.Praef.”: Proclus calls one of his works ἡ ὑ. τῶν ἀστρονομικῶν ὑποθέσεων, “Hyp.” 7.50. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>model, pattern,</b> [<a href="javascript:void(0)" title=" NT.1Tim.1.16, NT.2Tim.1.13; εἰς ὑποτύπωσιν ἀρετῶν 1st c.BC: Philodemus Gadarensis Epigrammaticus “Mus.” p.77 K. ">NT+1st c.BC+</a>]<br /><Level3><b>__3</b></Level3> a Rhet. figure, <b>by which a matter was vividly sketched in words,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Quintilianus Rhetor Latinus “Inst.” 9.2.40. ">Refs 1st c.AD+</a>]	
G5297	ὑποφέρω	hupopherō	to endure	G:V	<b> ὑποφέρω</b>, <br /> <i>future</i> ὑποίσω [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 834 (Lyric poetry), 1st c.BC: Philodemus Philosophus “περὶ παρρησίας” p.28 ">Refs 5th c.BC+</a>] O.: <i>aorist</i> ὑπήνεγκον [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1267a27 ">Refs 4th c.BC+</a>], <i>Epic dialect</i> ὑπήνεικα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.885 ">Refs 8th c.BC+</a>]:—<b>carry away under,</b> especially <b>bear out of danger,</b> ἀλλά μ᾽ ὑπήνεικαν ταχέες πόδες [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” ">Refs 8th c.BC+</a>] [same place]:—<i>passive</i>, <b>to be taken from under,</b> ἐὰν [τὸ ὑποκείμενον] ὑποφέρηται [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Incessu Animalium” 705a9. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>bring close together,</b> τὰ ὀπίσθια σκέλη (i.e. ἐπὶ τὰ ἔμπροσθεν) [<a href="javascript:void(0)" title=" [prev. author] “HA” 604b1. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>bear</b> or <b>carry by being under, bear a burden,</b> τὰ ὅπλα, of an armour-bearer, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.5.57; τῶν τὰ σημεῖα δοράτων ὑποφερόντων 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Sulla” 7 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be supported,</b> τοῖς σκέλεσι [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 882b29. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>metaphorically</i>, <b>endure, submit to,</b> πόνους καὶ κινδύνους [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 3.64, compare 5th-6th c.BC: Xenophon Historicus “de Equitum magistro” 1.3; κινδύνους καὶ φόβους 5th-6th c.BC: Plato Philosophus “Theaetetus” 173a; ῥαθύμως ὀργήν [prev. author] “Lg.” 879c; τὸν τῶν ὁμιλητικῶν τρόπον 5th-6th c.BC: Isocrates Orator 1.30; γῆρας καὶ πενίαν 4th c.BC: Aeschines Orator 1.88 (variant{ἀμύνεσθαι}); εἰσφοράς 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 2.6; ἀναλώματα 4th c.BC: Demosthenes Orator 59.42; πόλεμον ὑπενεγκεῖν 4th c.BC: Aristoteles Philosophus “Politica” 1267a27; ὑ. παρρησίαν 1st c.BC: Philodemus Philosophus “περὶ παρρησίας” p.62 O.; ἀδικίας “Sammelb.” 5238.22 (1st c.AD)">Refs 5th c.BC+</a>]; τὰ φυτὰ.. ἀνέμων ἐμβολὰς ὑ. [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.96 ">Refs 2nd c.AD+</a>]; οὐ γὰρ αὐτὸς ὑποφέρω κίνησιν I <b>do</b> not <b>trouble</b> to move, [<a href="javascript:void(0)" title=" “PFlor.” 362.10 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>bear</b> or <b>carry behind,</b> δίφρους τινί [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “Varia Historia” 4.22. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__III.2</b></Level3> <b>subjoin, add</b> in speaking, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 7.16, 3rd c.AD: Longinus Rhetor 16.4. ">Refs 1st c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>hold out, present,</b> δᾷδα [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Publicola” 23; τὰ σεσιδηρωμένα μέρη ταῖς πληγαῖς [prev. author] “Cam.” 41 ">Refs 1st c.AD+</a>]; πληγὰς ὑ. <b>inflict</b> them, [<a href="javascript:void(0)" title=" [prev. author] “Eum.” 7 ">Refs</a>]; οὐκ ὀλίγην βλάβην ὑποφέρει με (={μοι}) <b>inflicts,</b> [<a href="javascript:void(0)" title=" POxy. 488.19 (2nd-3rd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__IV.2</b></Level3> <i>metaphorically</i>, <b>hold out, suggest, proffer,</b> εἰ τῶν.. οἰχομένων.. ἐλπίδ᾽ ὑποίσεις [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 834 (Lyric poetry)">Refs 5th c.BC+</a>]; ὑπέφερον τοὺς μῆνας <b>proposed</b> the (holy) months, i.e. a truce, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.7.2; σπονδὰς ἀδίκως ὑποφερομένας [prev. passage] ">Refs 5th c.BC+</a>]<br /><Level4><b>__IV.2.b</b></Level4> ὑποφέρονται γραμμαί τινες αἱματώδεις <b>there are suggestions of</b> lines (in the foetus), [<a href="javascript:void(0)" title=" 1st c.AD: Athenaeus Medicus cited in 4th c.AD: Oribasius Medicus 22.9.1. ">Refs 1st c.AD+</a>]<br /><Level2><b>__V</b></Level2> <b>carry down,</b> of a river, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.325a, 2nd c.AD(?): Pollianus Epigrammaticus 1.111; κοιλίη ὑποφέρει χολώδεα 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων ὀξέων παθῶν” 2.4 ">Refs 1st c.AD+</a>]; <b>cause to slip</b> or <b>fall,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.459b, 2nd c.AD(?): Pollianus Epigrammaticus 1.187 ">Refs 1st c.AD+</a>]:—<i>passive</i>, <b>to be borne down,</b> τοῖς ποταμοῖς [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 63 ">Refs 1st c.AD+</a>]; <b>slip down,</b> κατὰ κρημνῶν [<a href="javascript:void(0)" title=" [prev. author] “Mar.” 23 ">Refs</a>]; of the legs, <b>give way under</b> a person, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ τῶν ἐντὸς παθῶν” 36. ">Refs 5th c.BC+</a>]<br /><Level3><b>__V.2</b></Level3> <i>metaphorically</i>, <b>bring down</b> in numbers, [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Bella Civilia” 5.6 ">Refs 2nd c.AD+</a>]; in <i>passive</i>, <b>decline gradually,</b> of consumptive people, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 1.2; ὀρθοστάδην ὑ. [prev. work] 3.13, 17. ι; εἰς πενίαν 2nd c.AD: Appianus Historicus “Bella Civilia” 2.2; πόλις ὑποφερομένη πταίσμασι 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Comp. Per.Fab.” 1 ">Refs 5th c.BC+</a>]; στάσιν ὑποφερομένην ἀνακαλεῖσθαι to revive an <b>expiring</b> faction, [<a href="javascript:void(0)" title=" [prev. author] “Sert.” 4, compare “Lyc.” 2 ">Refs</a>]; of festivals, <b>fall after their due time,</b> [<a href="javascript:void(0)" title=" [prev. author] “Caes.” 59. ">Refs</a>]<br /><Level2><b>__VI</b></Level2> <b>bring</b> to a certain point, ὑ. τινὰ εἰς διόρθωσιν [<a href="javascript:void(0)" title=" [prev. author] “Lyc.” 25 ">Refs</a>]:—<i>passive</i>, <b>to be carried away,</b> ὑ. εἰς ὕβριν [<a href="javascript:void(0)" title=" [prev. author] Alcaeus18; πρὸς τὸ κομπῶδες [prev. author] “Alex.” 23. ">Refs</a>]	
G5298	ὑποχωρέω	hupochōreō	to withdraw	G:V	<b> ὑποχωρ-έω</b>, <br /> <i>future</i> <b>-ήσομαι</b>[<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Tox.” 11 ">Refs 2nd c.AD+</a>]:—<b>go back, retire, withdraw,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.107, 22.96; χώρησαν δ᾽ ὑπό τε πρόμαχοι.. 4.505 ">Refs 8th c.BC+</a>]; ὑ. ἐς τὴν Σάμον, εἰς Σικυῶνα, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.79, 4th c.BC: Isaeus Orator 6.20; πρὸς αἱμασιάν 5th c.BC: Thucydides Historicus 4.43; παρὰ Τισσαφέρνην [prev. author] 8.45 ">Refs 5th c.BC+</a>]; frequently in <i>participle</i>, ὑποχωρῶν ᾤχετο, ὑποχωρήσαντες φεύγουσι, [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 4.28, 4th c.BC: Demosthenes Orator 22.66 ">Refs 4th c.BC+</a>]; of a lion, βάδην ὑ. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 629b14 ">Refs 4th c.BC+</a>]; of long-horned kine, νέμεσθαι ὑποχωροῦντας [<a href="javascript:void(0)" title=" [prev. author] “PA” 659a20 ">Refs</a>]; εἰς τὰ βαθέα ὑ., of eels, [<a href="javascript:void(0)" title=" [prev. author] “HA” 592a27, etc. ">Refs</a>]<br /><Level3><b>__2</b></Level3> with <i>genitive</i>, <b>withdraw from,</b> ὑ. τῆς χώρης [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.207; ὑ. τοῦ πεδίου 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.4.24; τοῦ βίου “IG” 12(7).395.9 (from Amorgos): with _dative_, τὸ δημοκρατικὸν ὑπεχώρησε τῷ ὀλιγαρχικῷ ">Refs 5th c.BC+</a>]<b>gave way to,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 560a; τὸν ἥσσω τῷ κρατοῦντι ὑ. 5th c.BC: Thucydides Historicus 1.77 ">Refs 5th c.BC+</a>]; but ὑ. τῷ δαίμονι <b>try to escape from</b>.., [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Brutus” 40. ">Refs 1st c.AD+</a>]<br /><Level4><b>__2.b</b></Level4> κἀκεῖνος ὑπεχώρησεν αὐτῷ τοῦ θρόνου he (Aeschylus) <b>gave</b> Sophocles <b>a share of</b> the throne, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 790 ">Refs 5th c.BC+</a>] (not <b>surrendered</b> it, which would be παρεχώρησεν); τοὺς πρεσβυτέρους ἐντρέπεσθαι.. ὁδῶν ὑποχωροῦντας <b>making way for them</b> on the streets (not '<b>retiring from</b> the streets'), [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.237d. ">Refs 1st c.AD+</a>]<br /><Level3><b>__3</b></Level3> with <i>accusative</i>, <b>avoid, shun,</b> μηδένα ὄχλον [νεῶν] Ἀθηναῖοι ὄντες ὑποχωρεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.88 ">Refs 5th c.BC+</a>]; so perhaps to be taken in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.476 ">Refs 8th c.BC+</a>], μένεν.., οὐδ᾽ ὑπεχώρει, Αἰνείαν ἐπιόντ;[<a href="javascript:void(0)" title="compare 5th-6th c.BC: Plato Philosophus “Sophista” 240a, 1st c.BC: Dionysius Halicarnassensis 6.93, 2nd c.AD: Lucianus Sophista “Tox.” 36. ">Refs 5th c.BC+</a>]<br /><Level4><b>__3.b</b></Level4> <b>cede, yield,</b> τὴν δεσποτίαν αὐτοῖς [<a href="javascript:void(0)" title=" “POxy.” 67.19 (4th c.AD). ">Refs 4th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>pass off below,</b> especially by way of stool, σάρκες [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 4.26, etc.; εἰ ταχέως ὑποχωρεῖ τῶν ὑποχονδρίων 2nd c.AD: Galenus Medicus 6.56 ">Refs 5th c.BC+</a>], compare 253:—in <i>middle</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 7.67. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>go on steadily,</b> εἰρεσία ὑπεχώρησεν ἐκ παλαμᾶν the rowing <b>went on,</b> stroke <b>after</b> stroke, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.202. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> Ἡγέλοχος οὕτω προηνέγκατο (i.e. γαλην ὁρῶ) ὥστε μὴ ὑποχωρῆσαι ἐκ τῆς συναλοιφῆς τὸ γαληνά, ἀλλὰ διαχωρῆσαι μᾶλλον, ὥστε δόξαι τὴν γαλῆν εἰπεῖν [<a href="javascript:void(0)" title="Scholia 5th-6th c.BC: Aristophanes Comicus “Ranae” 305 (uncertain meaning). ">Refs 5th c.BC+</a>]	
G5299	ὑπωπιάζω	hupōpiazō	to wear out	G:V	<b> ὑπωπι-άζω</b>, <br /> <b>strike</b> one <b>under the eye, give</b> him <b>a black eye</b>:—<i>passive</i>, <b>have a black eye,</b> ὑπωπιασμέναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 541, compare 4th c.BC: Aristoteles Philosophus “Rhetorica” 1413a20, 3rd c.AD(?): Diogenes Laertius 6.89. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>bruise, mortify,</b> [<a href="javascript:void(0)" title=" NT.1Cor.9.27 ">NT</a>]; also, <b>annoy greatly, wear out,</b> τινα [<a href="javascript:void(0)" title=" NT.Luke.18.5, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.921f (corr. Turnebus for ὑποπιέζω). ">NT+1st c.AD+</a>]	
G5300	ὗς	hus	sow	G:N-F	<b> ὗς</b>, ὗν, <br /> <br /><Level1><b>__A</b></Level1><i>genitive</i> ὑός [ῠ]; or σῦς, σῦν, <i>genitive</i> σῠός, ὁ and ἡ: [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus prefers σῦς, and uses ὗς">Refs 8th c.BC+</a>] only for the sake of meter: in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus and _Attic dialect_ ὗς">Refs 5th c.BC+</a>] is the prevailing form, as also at Rhodes, [<a href="javascript:void(0)" title=" “IG” 12(1).905, Myconos, “SIG” 1024.16(3rd-2nd c.BC), etc., and ὑῶν ὄρος is an Argive place-name, [prev. work]56.25 (5th c.BC)">Refs 5th c.BC+</a>]; ὖς [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 99 (assuming variant)">Refs 7th c.BC+</a>]; both forms in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus ">Refs 5th c.BC+</a>], see below; ὗς in [<a href="javascript:void(0)" title=" “PCair.Zen.” 462.7 (3rd c.BC), LXX.Lev.11.7, +others (σῦς">LXX+3rd c.BC+</a>] only as see reading in [<a href="javascript:void(0)" title=" LXX.Psa.79(80).14), and 2nd c.BC: Polybius Historicus 8.29.4, 31.14.3, 34.8.8 ">LXX+2nd c.BC+</a>] (συναγρειον <i>falsa lectio</i> in[<a href="javascript:void(0)" title=" 8.26.10, 5th c.BC: Bacchylides Lyricus -W. ii “Praef.” p.lxxvii)">Refs 5th c.BC+</a>]; but σῦς (<i>accusative</i> σῦν) in [<a href="javascript:void(0)" title=" “IG” 5(1).1390.34, +others (Andania, 1st c.BC)">Refs 1st c.BC+</a>]: <i>plural</i>, <i>nominative</i> ὕες, σύε; <i>accusative</i> ὕας, σύας, <i>Attic dialect</i> ὗς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 166c, 2nd c.BC: Polybius Historicus 12.4.5, 8, “GDI” 5633.9 (from Clazomenae) (σῦς 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.107)">Refs 8th c.BC+</a>]; <i>genitive</i> ὑῶν, συῶ; <i>dative</i> ὑσί (συσί [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.783, 7.257)">Refs 8th c.BC+</a>], but <i>Epic dialect</i> also ὕεσσι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.410, σύεσσι (see. below)">Refs 8th c.BC+</a>]:—<b>the wild swine,</b> of the <b>boar,</b> σῦν ἄγριον ἀργιόδοντα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.539, compare 8.338, +others; ἀργοτέρῳ συΐ καπρίῳ 11.293; ἀγροτέροισι σύεσσιν ἐοικότε 12.146; ἀργιόδοντος ὑός 10.264 ">Refs 8th c.BC+</a>]; also called σῦς κάπριος or κάπρος, (see entry).; compare also χλούνη; of the <b>sow,</b> συὸς ληϊβοτείρης [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.29; ὗς ἄγριος 5th c.BC: Herodotus Historicus 4.192, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.28, etc.">Refs 8th c.BC+</a>]; ὕες (variant{ὗς}) ἄγριαι [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 578a25. ">Refs 4th c.BC+</a>]<br /><Level3><b>__A.2</b></Level3> of the domesticated animal, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.14 ">Refs 8th c.BC+</a>]; the hogs being eaten, ὕες θαλέθοντες ἀλοιφῇ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.32 ">Refs 8th c.BC+</a>]; they were fed on acorns, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.243 ">Refs 8th c.BC+</a>]; also on μῆλα πλατανίστινα, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 6.597; τοκὰς ὗς ">Refs 2nd c.AD+</a>]<b>sus foeta,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Lex.” 6, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.16; ὗς ἐπίτεξ 4th c.AD: Alciphro Epistolographus 3.73. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.3</b></Level3> proverbs, Βοιωτία ὗς, of stupidity (compare συοβοιωτοί), [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 6.90, compare “fragment” 83 ">Refs 5th c.BC+</a>] (σύας); ὗς ποτ᾽ Ἀθαναίαν ἔριν ἤρισεν (or more shortly ἡ ὗς τὴν Ἀθηνᾶν, Latin <i>sus Minervam,</i> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Demosthenes” 11)">Refs 1st c.AD+</a>], of dunces <b>setting themselves up</b> against wise men, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 5.23; οὐκ ἂν πᾶσα ὗς γνοίη 5th-6th c.BC: Plato Philosophus “Laches” 196d ">Refs 5th c.BC+</a>]; ὗς διὰ ῥόδων 'a bull in a china-shop', [<a href="javascript:void(0)" title=" 5th c.BC: Crates Comicus 4 ">Refs 5th c.BC+</a>]; ὗς ἐκώμασε, of arrogant and insolent behaviour, [<a href="javascript:void(0)" title=" 9th c.AD: Theognostus Grammaticus “Can.” 24">Refs 9th c.AD+</a>]; ὗς ὑπὸ ῥόπαλον δραμεῖται, of one who runs wilfully into destruction, Dinoloch.14; παχὺς ὗς ἔκειτ᾽ ἐπὶ στόμα (compare βοῦς VIII) [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 21 ">Refs 4th c.BC+</a>]; λύσω τὴν ἐμαυτῆς ὗν I will give my <b>rage</b> vent ('<b>go the whole hog</b>'), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 684. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.II</b></Level2> ={ὕαινα}[<a href="javascript:void(0)" title=" 11, 5th c.BC: Epicharmus Comicus 68, 4th c.BC: Archestratus Epicus “fragment” 22.1. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.III</b></Level2> see at {ὕσγη}. (Cf. Latin σῡς, O[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus ">Refs 5th c.BC+</a>] <b>sú, sw-in:</b> perhaps I.-[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus ">Refs 5th c.BC+</a>] <b>sū-s</b> <i>feminine</i> 'mother', cf. Sanskrit <i>sū-s</i> 'mother', <b>sū-te</b> 'bring forth (young)'; change of meaning as in Polish <b>maciora</b> (1) 'mother', (2) 'sow', and in Sardinian <b>mardi</b> 'sow', from <b>mater</b>; Sanskrit <i>sū-s</i> is also <i>masculine</i>, and σῦς is difficult.)	
G5301	ὕσσωπος	hussōpos	hyssop	G:N-M/F	<b> ὕσσωπος</b>, ἡ, <br /> <b>hyssop, Origanum hirtum,</b> Hebrew <b>'ēzōb,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 12(5).593.16 (Iulis, 5th c.BC), “PCair.Zen.” 704.8 (3rd c.BC), LXX.Exo.12.22, +others, 2nd c.BC: Ezekiel Poeta Judaeus “Exagoge - Mnemosyne” 185, 2nd c.BC: Nicander Epicus “Alexipharmaca” 603, “Th.” 872, NT.John.19.29, NT.Heb.9.19, 1st c.AD: Dioscorides (Dioscurides) Medicus 3.25, 2nd c.AD: Athenaeus Epigrammaticus 4.156e ">NT+5th c.BC+</a>]:—also <b>ὕσσωπον</b>, τό, [<a href="javascript:void(0)" title=" 1st c.AD: Celsus Medicus 4.14.2, 4.15.3, 1st c.AD: Plinius Rerum Naturalium Scriptor “Historia Naturalis” 25.136, 26.114, 124, Pseudo-Dioscorides (Dioscurides) Medicus 3.25, 2nd c.AD: Soranus Medicus 2.32, +others, 2nd c.AD: Galenus Medicus 6.638, 12.149, “Hippiatrica” 130.10">Refs 1st c.AD+</a>]; compare ὑσωπίς. (Written <b>ὑσω-</b> in [<a href="javascript:void(0)" title=" “IG” [same place], 1st c.AD: Celsus Medicus and 1st c.AD: Plinius Rerum Naturalium Scriptor ">Refs 1st c.AD+</a>] [same places] (<b>hyso-</b>), [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 6.279,  Vict._Attic dialect_ 6, 12, Ath.[same place], and as variant in LXX.3Ki.4.29 (5.13), LXX.Psa.50(51).9, NT.John.19.29, NT.Heb.[same place], 2nd c.AD: Galenus Medicus 6.572,638,656, “Geoponica” 13.8.2, “Hippiatrica” 130.14 (_falsa lectio_ for{οἰσύπου} [prev. work]130.49)">NT+2nd c.AD+</a>]; <b>ὑσσω-</b> in [<a href="javascript:void(0)" title=" “PCair.Zen.” [prev. cited]">Refs</a>] and frequently in codices; <b>ὑσσ-</b> is a long syllable in [<a href="javascript:void(0)" title=" 2nd c.BC: Ezekiel Poeta Judaeus and 2nd c.BC: Nicander Epicus ">Refs 2nd c.BC+</a>] [same places]; <i>genitive</i> written <b>ἱσσύπου</b> in [<a href="javascript:void(0)" title=" “PGoodsp.Cair.” 30 xl ii 8 (2nd c.AD).) ">Refs 2nd c.AD+</a>]	
G5302	ὑστερέω	hustereō	to lack	G:V	<b> ὑστερ-έω</b>, <br /> <i>future</i> <b>-ήσω</b>[<a href="javascript:void(0)" title=" LXX.Psa.83(84).12, +others: ">LXX</a>]<i>aorist</i> ὑστέρησα (frequently with variant{ὑστέρισα}) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.70, etc.">Refs 5th c.BC+</a>]: <i>perfect</i> ὑστέρηκα [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 15.47, NT.Heb.4.1 ">NT+1st c.BC+</a>]: <i>pluperfect</i> ὑστερήκειν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.31 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <i>aorist</i> ὑστερήθην [<a href="javascript:void(0)" title=" NT.2Cor.11.9, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 15.6.7 ">NT+1st c.AD+</a>]: (ὕστερος):—<b>to be behind</b> or <b>later, come late,</b> opposed to προτερέω or φθάνω, ὑστέρησαν οἱ ἄγοντες [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.70, compare 5th c.BC: Euripides Tragicus “Phoenissae” 976, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.1.3, 5th-6th c.BC: Plato Philosophus “Gorgias” 447a: with _dative_ modi, ὑ. τῇ διώξει 5th c.BC: Thucydides Historicus 1.134; τῇ βοηθείᾳ 4th c.BC: Demosthenes Orator 59.3 ">Refs 5th c.BC+</a>]: simply, <b>occur later,</b> of thunder after lightning, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 2p.46U. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> with <i>genitive</i> <i>of things</i>, <b>come later than, come too late for,</b> ὑστέρησαν (variant{ὑστέρισαν}) ἡμέρῃ μιῇ τῆς συγκειμένης <b>came</b> one day <b>after</b> the appointed day, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.89; ὑ. τῆς μάχης ἡμέραις (sic to be read cum codex C 1, pro -ρας) πέντε">Refs 5th c.BC+</a>] <b>came too late for</b> the battle by five days, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.7.12; ὑστερήσαντες οὐ πολλῷ 5th c.BC: Thucydides Historicus 8.44; ὑ. δείπνου 4th c.BC: Amphis Comicus 39 ">Refs 5th c.BC+</a>]; ἐπειδὴ τῆς Μυτιλήνης ὑστερήκει <b>had come too late</b> to save M., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.31 ">Refs 5th c.BC+</a>]; ὑ. τῆς πατρίδος <b>fail to assist</b> it, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Agesilaus” 2.1 ">Refs 5th c.BC+</a>]; τῶν λέμβων ὑ. <b>miss</b> them, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 5.101.4; τῶν καιρῶν 4th c.BC: Aristoteles Philosophus “Sophistici Elenchi” 175a26; τῆς ἐργασίας “PCair.Zen.” 25.12 (3rd c.BC)">Refs 4th c.BC+</a>]; ταύτης [τῆς ὥρας] [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 7.362; τῆς βοηθείας 1st c.BC: Diodorus Siculus Historicus 13.110. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> with <i>genitive</i> <i>person</i>, <b>come after</b> him, ὑ. εἰς Ἁλίαρτον τοῦ Λυσάνδρου [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.5.25 ">Refs 5th c.BC+</a>]: also with <i>dative</i>, <b>come too late for</b> him, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.29. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> ὑ. ἔς τι [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 6.7.3. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>metaphorically</i>, <b>lag behind, be inferior to,</b> τῶν.. ἀποστόλων [<a href="javascript:void(0)" title=" NT.2Cor.11.5; ἐμπειρίᾳ ὑ. τῶν ἄλλων 5th-6th c.BC: Plato Philosophus “Respublica” 539e ">NT+5th c.BC+</a>]; μηδ᾽ ἐν ἄλλῳ μηδενὶ μέρει ἀρετῆς ὑ.[<a href="javascript:void(0)" title=" [prev. work] 484d; ἵνα γνῶ τί ὑστερῶ ἐγώ LXX.Psa.38(39).5. ">LXX</a>]<br /><Level3><b>__III.2</b></Level3> <b>fall below, fail to do justice to</b> a theme, ὑστερήσας οὐδὲν τῆς τέχνης [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Par.” 60. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__IV</b></Level2> <b>fail to obtain, lack,</b> τἀγαθοῦ [<a href="javascript:void(0)" title=" 4th c.BC: Clearchus Comicus 3.5; τοῦ δικαίου “PEnteux.” 86.11 (3rd c.BC)">Refs 4th c.BC+</a>]; ξύλων ἀκανθίνων οὐχ ὑστεροῦσι, ἀλλ᾽ ἢ ἔχουσιν ἱκανά [<a href="javascript:void(0)" title=" “PCair.Zen.” 270.5 (3rd c.BC):">Refs 3rd c.BC+</a>] —<i>middle</i> (with <i>aorist</i> <i>passive</i>), ὑστερεῖσθαί τινος [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 18.71, NT.Rom.3.23, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 15.6.7, “PMasp.” 2 iii 14 (6th c.AD)">NT+1st c.BC+</a>]; ὑστερηθεὶς τῆς ὁράσεως <b>having lost</b> his sight, [<a href="javascript:void(0)" title=" “PLond.” 5.1708.85 (6th c.AD)">Refs 6th c.AD+</a>]; δάνιον δανιεῖς αὐτῷ ὅσον ἂν ἐπιδέηται καὶ καθ᾽ ὅσον ὑστερεῖται [<a href="javascript:void(0)" title=" LXX.Deu.15.8 (codex A)">LXX</a>]; in <i>future</i> <i>middle</i>, παιδὸς ὑστερήσομαι (ἐστερήσομαι corr. Reiske) [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1203. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3> <i>absolutely</i>, <b>fail, come to grief,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ οἰκονομίας” p.50 1st c.AD: Josephus Historicus ">Refs 1st c.BC+</a>]; <b>fall short of supplies,</b> ἵνα μηθὲν ὑστερῇ τὰ ἐλαιούργια [<a href="javascript:void(0)" title=" “PHib.” 1.43.6 (3rd c.BC)">Refs 3rd c.BC+</a>]:—<i>middle</i>, <b>to be in want,</b> [<a href="javascript:void(0)" title="NT.Luke.15.14, NT.1Cor.8.8 ">NT</a>]; <i>perfect</i> <i>participle</i> ὑστερημένοι those <b>who have failed,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Herc.” 1457.9. ">Refs 1st c.BC+</a>]<br /><Level2><b>__V</b></Level2> of things, <b>fail, be wanting,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 5.75.13, NT.John.2.3 ">NT+1st c.AD+</a>]; ἕν σε (variant σοι) ὑστερεῖ [<a href="javascript:void(0)" title=" NT.Mark.10.21; ὡς μὴ ὑστερεῖν τι ὑμῖν τῶν ὑπαρχόντων δικαίων “BGU” 1074.7 (3rd c.AD).—Cf. ὑστερίζω throughout. ">NT+3rd c.AD+</a>]	
G5303	ὑστέρημα	husterēma	deficiency	G:N-N	<b> ὑστέρ-ημα</b>, ατος, τό, <br /> <b>shortcoming, deficiency, need,</b> [<a href="javascript:void(0)" title=" LXX.Psa.33(34).10, NT.Luke.21.4, “Corpus Hermeticum” 13.1, etc. ">LXX+NT</a>]	
G5304	ὑστέρησις	husterēsis	poverty	G:N-F	<b> ὑστέρ-ημα</b>, ατος, τό, <br /> <b>shortcoming, deficiency, need,</b> [<a href="javascript:void(0)" title=" LXX.Psa.33(34).10, NT.Luke.21.4, “Corpus Hermeticum” 13.1, etc. ">LXX+NT</a>]	
G5305	ὕστερον	husteron	later	G:Adv	<b> ὕστερον</b>, τό, <br /> <b>the afterbirth,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “γυναικεῖα” 1.46, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 587a8, 2nd c.AD: Soranus Medicus 1.57: _plural_, Hp.[same place], “Aph.” 5.49. ">Refs 5th c.BC+</a>]	
G5306	ὕστερος	husteros	later	G:A	<b> ὕστερος</b>, <br /> <b>ὕστᾰτος</b>, <b>latter, last,</b> <i>comparative</i> and <i>superlative</i> without any Posit. <i>adjective</i> in use. (The Posit. must be looked for in Sanskrit <i>úd</i> 'up'; with ὕστερος, ὕστατος cf. Sanskrit <i>comparative</i> and <i>superlative</i> <b>úttaras, uttamás</b> 'higher, (later)', 'highest, (latest)'; compare ὑστέρα.) <br /><Level1><b>__A</b></Level1> <b>ὕστερος</b>, α, ον, <b>latter:</b> <br /><Level2><b>__I</b></Level2> of Place, <b>coming after, behind,</b> ὑστέρῳ ποδί [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 1243, “HF” 1040 ">Refs 5th c.BC+</a>]; ὑστέρας ἔχων πώλους keeping them <b>behind,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 734; ὕ. λόχος 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.3.21; ἐν τῷ ὑ. λόγῳ 5th c.BC: Antipho Orator 6.14, compare 5th c.BC: Pindarus Lyricus “O.” 11(10).5, 5th-6th c.BC: Plato Philosophus “Gorgias” 503c, etc.">Refs 5th c.BC+</a>]; τὰ ὕ. the <b>latter clauses,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.742d (assuming variant, δεύτερα Turnebus): with _genitive_, ὕστεροι ἡμῶν">Refs 1st c.AD+</a>] <b>behind</b> us, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Lysis” 206e, compare 5th c.BC: Thucydides Historicus 3.103 ">Refs 5th c.BC+</a>]; οὐδὲν ὑστέρα νεώς not a whit <b>behind</b> (<b>slower than</b>) a ship, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 251. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of Time, <b>next,</b> ὁ δ᾽ ὕστερος ὄρνυτο χαλκῷ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.17, 16.479 ">Refs 8th c.BC+</a>]; τῷ ὑ. ἔτει in the <b>next</b> year, X [<a href="javascript:void(0)" title=" “HG” 7.2.10; τῇ ὑ. Ὀλυμπιάδι 5th c.BC: Herodotus Historicus 6.103 ">Refs 5th c.BC+</a>]; ὑ. χρόνῳ in <b>after</b> time, [<a href="javascript:void(0)" title=" [prev. author] 1.130, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 702 (Lyric poetry), etc.; ἐν ὑ. χρόνοις 5th-6th c.BC: Plato Philosophus “Leges” 865a; ἐν ὑστέραισιν ἡμέραις 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1666 (troch.)">Refs 5th c.BC+</a>]; δεκάτῃ ὑ. or ὑ. δεκάτῃ, on the 21st day, Decrees cited in [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 7.10, compare 3rd c.AD: Longinus Rhetor “Ars Rhetorica” p.192 ">Refs 3rd c.AD+</a>] H.: with <i>genitive</i>, <b>later than, after,</b> σεῦ ὕστερος εἶμ᾽ ὑπὸ γαῖαν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.333, compare 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 859, 5th-6th c.BC: Plato Philosophus “Phaedo” 87c, +others: ὑ. χρόνῳ τούτων 5th c.BC: Herodotus Historicus 4.166, 5.32, compare 5th c.BC: Thucydides Historicus 2.54. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>later, too late,</b> ὕ. ἐλθών [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.320; κἂν ὕ. ἔλθῃ 5th-6th c.BC: Aristophanes Comicus “Vespae” 691 (_anapaest meter_); μῶν ὕστεραι πάρεσμε; [prev. author] “Lys.” 69; ὑ. ἀφικνεῖσθαι 5th c.BC: Thucydides Historicus 4.90 ">Refs 8th c.BC+</a>]; ὕ. (i.e. ἐλθών) [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 222, “Tr.” 92; Διονύσιος ὁ ὕ. 4th c.BC: Demosthenes Orator ">Refs 5th c.BC+</a>] the <b>second,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1312a4. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> with <i>genitive</i> <i>of things</i>, <b>too late for,</b> ὕστεροι ἀπικόμενοι τῆς συμβολῆς [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.120; ὕ. ἐλθεῖν τοῦ σημείου 5th-6th c.BC: Aristophanes Comicus “Vespae” 690 (_anapaest meter_); κακῶν ὕ. ἀφῖγμαι 5th c.BC: Euripides Tragicus “Hercules Furens” 1174; ὕ. ἀφίκοντο τῆς μάχης μιᾷ ἡμέρᾳ 5th-6th c.BC: Plato Philosophus “Leges” 698e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> as <i>substantive</i>, οἱ ὕ. <b>posterity,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 1225 ">Refs 5th c.BC+</a>]; ἄνδρες ὕ., ὕ. βροτοί, [<a href="javascript:void(0)" title=" [prev. author] “Tr.” 13, 1245. ">Refs</a>]<br /><Level2><b>__III</b></Level2> of inferiority in Age, Worth, or Quality, γένει ὕ., i.e. younger, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.215 ">Refs 8th c.BC+</a>]; with <i>genitive</i>, οὐδενὸς ὕ. <b>second</b> to none, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 181 (Lyric poetry), compare 5th c.BC: Thucydides Historicus 1.91; γυναικὸς ὕ. 5th c.BC: Sophocles Tragicus “Antigone” 746 ">Refs 5th c.BC+</a>]; μηδ᾽ ἔμπροσθεν τῶν νόμων, ἀλλ᾽ ὕ. πολιτεύου not putting yourself above the laws, but <b>below</b> them, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.23 ">Refs 4th c.BC+</a>]; σῶμα δεύτερον καὶ ὕ (i.e. ψυχῆς) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 896c ">Refs 5th c.BC+</a>]; νομίσας πάντα ὕστερα εἶναι τἆλλα πρός τι that all things were <b>secondary</b> to.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.41. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> logically <b>posterior,</b> ὁ τόπος ὕ. τῆς ὕλης [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 2.4.12. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__IV</b></Level2> <i>adverb</i> ὑστέρως is found only in Eccl. writers, the ascription to Plato by [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Ammonius Grammaticus “περὶ ὁμοίων καὶ διαφόρων λέξεων” p.115V., Thom.Mag. p.284 ">Refs 1st c.AD+</a>] R. being now corrected from [<a href="javascript:void(0)" title=" 1st c.BC: Ptolemaeus Epigrammaticus Ascal. p.405 H., where codices have δευτέρως: the _neuter_ ὕστερον">Refs 1st c.BC+</a>] was used, rarely of Place, <b>behind,</b> ὀπαδεῖν ὕ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 475; ὕ. τῶν ἱππέων γίγνεσθαι 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.3.42. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3> of Time, <b>later, afterwards,</b>[<a href="javascript:void(0)" title=" parm. 8.10, 5th c.BC: Herodotus Historicus 6.91, etc.">Refs 5th c.BC+</a>]; also τὸ ὕ., opposed to τὸ παλαιόν, [<a href="javascript:void(0)" title=" 4th c.BC: Lycurgus Orator 61; ὕστερα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.319 ">Refs 8th c.BC+</a>]; frequently with other words, ὕ. αὖτις [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.27; οὔποτ᾽ αὖθις ὕ. 5th c.BC: Sophocles Tragicus “Ajax” 858 ">Refs 8th c.BC+</a>]; ἔπειτα δ᾽ ὕ., after μέν, [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 270; εἶτα.. ὕ. [prev. author] 53.4 ">Refs 4th c.BC+</a>]; χρόνῳ ὕ. πολλῷ a long time <b>after,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.171 ">Refs 5th c.BC+</a>]; ὕ. χρόνῳ or χρόνῳ ὕ. some time <b>later,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.8, 64; χρόνοις ὕ. 5th c.BC: Lysias Orator 3.39; βραχεῖ χρόνῳ ὕ. 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.3.52; οὐ πολλαῖς ἡμέραις ὕ. [prev. author] “HG” 1.1.1 ">Refs 5th c.BC+</a>]; ὀλίγῳ or ὀλίγον ὕ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 327c, “Grg.” 471c; πολλῷ ὕ. 5th c.BC: Thucydides Historicus 2.49, 5th-6th c.BC: Plato Philosophus “Phaedo” 58a; οἱ ἄνθρωποι οἱ ὕ. ">Refs 5th c.BC+</a>]<b>posterity,</b> [<a href="javascript:void(0)" title=" [prev. author] “R.” 415d ">Refs</a>]; τὰ ὕ. γράμματα the <b>later</b> inscriptions, [<a href="javascript:void(0)" title=" [prev. author] “Chrm.” 165a. ">Refs</a>]<br /><Level4><b>__IV.2.b</b></Level4> with <i>genitive</i>, ὕ. τούτων [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.113, etc.; ὕ. ἔτι τούτων [prev. author] 9.83 ">Refs 5th c.BC+</a>]; τῆς ἐμεωυτοῦ γνώμης ὕ. <b>after</b> my own opinion was formed, [<a href="javascript:void(0)" title=" [prev. author] 2.18 ">Refs</a>]; τοῦ δέοντος ὕ. <b>later than</b> ought to be, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 57: with _dative_ et _genitive_, ἔτεσι πολλοῖσι ὕ. τούτων 5th c.BC: Herodotus Historicus 6.140, compare 1.91; πολλῷ ὕ. τῶν Τρωϊκῶν 5th c.BC: Thucydides Historicus 1.3, compare 5th-6th c.BC: Isocrates Orator 19.22: followed by ἤ, τεσσαρακοστῇ ἡμέρᾳ ὕ... ἢ ποτείδαια ἀπέστη 5th c.BC: Thucydides Historicus 1.60, compare 6.4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.3</b></Level3> in <i>adverb</i> sense with Preps., ἐς ὕστερον [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.126, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 351, 5th c.BC: Herodotus Historicus 5.41, 74, 5th c.BC: Sophocles Tragicus “Antigone” 1194, 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 720, 5th-6th c.BC: Plato Philosophus “Timaeus” 82b, etc.: ἐν ὑστέρῳ 5th c.BC: Thucydides Historicus 3.13, 8.27: ἐξ ὑστέρου 1st c.BC: Diodorus Siculus Historicus 14.109, 1st c.BC: Dionysius Halicarnassensis 4.73; also ἐξ ὑστέρης 5th c.BC: Herodotus Historicus 1.108, 5.106, 6.85. ">Refs 8th c.BC+</a>]<br /><Level1><b>__B</b></Level1> <b>ὕστᾰτος</b>, η, ον, <b>last:</b> <br /><Level2><b>__B.I</b></Level2> of Place, ἅμα θ᾽ οἱ πρῶτοί τε καὶ ὕστατοι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.281 ">Refs 8th c.BC+</a>]; εὐθυντὴρ ὕστατος νεώς <b>hindmost,</b> of a rudder, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 717; ἡμῖν τοῖς ὑ. κατακειμενοις 5th-6th c.BC: Plato Philosophus “Symposium” 177e. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> of Time, τίνα πρῶτον, τίνα δ᾽ ὕ. ἐξενάριξε; [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.299, compare 5.703, E “HF” 485, etc.; ὁ δ᾽ ὕ. γε.. πρεσβεύεται 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1300; ἡλίου.. πρὸς ὕ. φῶς [prev. work] 1324 ">Refs 8th c.BC+</a>]; τὸν ὕ. μέλψασα γόον[<a href="javascript:void(0)" title=" [prev. work] 1445; τοὔπος ὕ. θροεῖ 5th c.BC: Sophocles Tragicus “Ajax” 864 ">Refs 5th c.BC+</a>]; ἡ ὑστάτη (i.e. ἡμέρα) τῆς ὁρτῆς the <b>last day</b> of.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.151; ἐν τοῖσιν ὑ. φράσω 5th-6th c.BC: Aristophanes Comicus “Ranae” 908 ">Refs 5th c.BC+</a>]; οὐκ ἐν ὑστάτοις not among <b>the last,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 1115; οἱ ὕστατοι εἰπόντες 4th c.BC: Demosthenes Orator 1.16, etc.">Refs 5th c.BC+</a>]; ὕστατος ἁλώσιος ἀντάσαις meeting with his downfall <b>at last,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 10(11).41. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.III</b></Level2> of Rank or Degree, οὐκ ἐν ὑστάτοις [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 315 ">Refs 5th c.BC+</a>]; τὰ ὕ. πάσχειν, like{τὰ ἔσχατα}, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Phal.” 1.5. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__B.IV</b></Level2> for regular <i>adverb</i> ὑστάτως (which occurs only in [<a href="javascript:void(0)" title=" “Hippiatrica” 20), the _neuter_ _sing._ and _plural_ are used, πύματόν τε καὶ ὕστατον 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.116; ὕστατα καὶ πύματα 4.685, 20.13; νῦν ὕστατα 8th c.BC: Ilias Homerus Epicus “Illiad” 1.232, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.78; ὕστατα ὁρμηθέντες 5th c.BC: Herodotus Historicus 8.43; καὶ πρῶτον καὶ ὕ. 5th-6th c.BC: Plato Philosophus “Menexenus” 247a ">Refs 8th c.BC+</a>]; ὕ. δή σε προσεροῦσι, τὸ ὕ. προσειπεῖν, [<a href="javascript:void(0)" title=" [prev. author] “Phd.” 60a, 2nd c.AD: Lucianus Sophista “VH” 1.30. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__B.IV.2</b></Level3> in <i>adverb</i> sense with Preps., ἐν ὑστάτοις <b>at last,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 620c ">Refs 5th c.BC+</a>]; εἰς τὸ ὕ. <b>extremely,</b> γέρων ἐς τὸ ὕ. [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Herm.” 9. ">Refs 2nd c.AD+</a>]	
G5307	ὑφαντός	huphantos	woven	G:A	<b> ὑφαν-τός</b>, ή, όν, <br /> (ὑφαίνω) <b>woven,</b> χρυσὸν.., ἐσθῆτά θ᾽ ὑφαντήν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.136, 16.231; ὑφαντά τε εἵματα καλά 13.218; ὑφανταὶ γράμμασιν τοιαίδ᾽ ὑφαί 5th c.BC: Euripides Tragicus “Ion” 1146 ">Refs 8th c.BC+</a>]; ὑφαντοῖς ἐν πέπλοις Ἐρινύων <b>woven</b> by them, of Clytemnestra's net, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1580 ">Refs 4th c.BC+</a>]; Ἐρινύων ὑ. ἀμφίβληστρον, of the Centaur's robe, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1052 ">Refs 5th c.BC+</a>]; γυίων εἶδος ὑφαντόν, of the human frame, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Timotheus Lyricus “Persae” 148 ">Refs 5th c.BC+</a>]; ὅσα ὑφαντά τε καὶ λεῖα <b>brocaded</b> and plain stuffs, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.97. ">Refs 5th c.BC+</a>]	
G5308	ὑψηλός	hupsēlos	high	G:A	<b> ὑψηλός</b>, ή, όν <br /> (also -ός, όν Demetr.Troezen. 1 Diels): <i>comparative</i> and <i>superlative</i> -ότερος, -ότατος, and irregular <b>-έστατος</b>[<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 5.13.9 ">Refs 2nd c.AD+</a>]: (ὕψι, ὕψος): —<b>high, lofty,</b> θάλαμος [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.426; πύργος 8th c.BC: Ilias Homerus Epicus “Illiad” 3.384, etc. ">Refs 8th c.BC+</a>]; of a <b>highland</b> country, χώρη ὀρεινὴ.. καὶ ὑψηλή [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.110; ὑψλὰ χωρία 5th c.BC: Thucydides Historicus 3.97 ">Refs 5th c.BC+</a>]; and ὑψηλά alone, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 732c ">Refs 5th c.BC+</a>]; ἐφ᾽ ὑψηλοῦ εἶναι, καθῆσθαι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.5.4, 2nd c.AD: Lucianus Sophista “Rh.Pr.” 6; ἐν ὑψηλῷ τινι καταστάς 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Eumenes” 17; ἀπὸ ὑψηλοῦ κρεμασθείς 5th-6th c.BC: Plato Philosophus “Theaetetus” 175d; ἀφ᾽ ὑψηλοτέρου καθορῶντες 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.2.29 ">Refs 5th c.BC+</a>]; ἐποικοδομήσαντες ὑψηλότερον [τὸ τεῖχος] [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.4 ">Refs 5th c.BC+</a>]. <i>adverb</i>, -λῶς καθήμενος [<a href="javascript:void(0)" title=" 5th c.BC: Pherecrates Comicus 64. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>high, lofty, stately, proud,</b> ὄλβος, ἀρεταί, κλέος, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 2.22, 5.1, “P.” 3.111; τέχνη θεσπεσία τις καὶ ὑ. 5th-6th c.BC: Plato Philosophus “Euthydemus” 289e; ὑ. καὶ χαύνη ἐλπίς [prev. author] “Ep.” 341e ">Refs 5th c.BC+</a>]; ὑψηλὰ κομπεῖν talk <b>high</b> and boastfully, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1230. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of persons, opposed to δυσδαίμων, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 418; ἀφ᾽ ὑψηλῶν βραχὺν ᾤκισε [prev. author] “Heracl.” 613 (Lyric poetry); ἐπὶ τοῖς ἐμοῖς κακοῖς ὑ. εἶναι [prev. author] “Hipp.” 730; ἐπὶ τούτοις ὑ. ἐξαρεῖν αὑτόν 5th-6th c.BC: Plato Philosophus “Respublica” 494d, compare 5th-6th c.BC: Andocides Orator 3.7, 4th c.BC: Aeschines Orator 2.174; [δαίμονα] ὑ. αἴρειν 5th c.BC: Euripides Tragicus “Supplices” 555; τὸ νέον ἅπαν ὑ. καὶ θρασύ 4th c.AD: Metrodorus Epigrammaticus “fragment” 57; αὑτὸν παρέχειν -ότερον λημμάτων 2nd c.AD: Lucianus Sophista “Nigr.” 25; ὑ. τῷ ἤθει 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Dio” 4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>upraised,</b> i.e. <b>mighty,</b> ἐν βραχίονι -λῷ [<a href="javascript:void(0)" title=" LXX.Exo.6.1, +others ">LXX</a>]<br /><Level3><b>__II.4</b></Level3> of poets, <b>sublime,</b> [<a href="javascript:void(0)" title=" 3rd c.AD: Longinus Rhetor 40.2">Refs 3rd c.AD+</a>]; τὰ -ότερα the <b>loftier, sublimer</b> thoughts or language, [<a href="javascript:void(0)" title=" [prev. author] 43.3">Refs</a>]; ὑ. λέξις, λόγος, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Lysia” 13, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pericles” 5 ">Refs 1st c.BC+</a>]. <i>adverb</i> <b>-λῶς</b>[<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 10.12. ">Refs 2nd c.AD+</a>]	
G5309	ὑψηλοφρονέω	hupsēlophroneō	be arrogant	G:V	<b> ὑψηλο-φρονέω</b>, <br /> <b>to be high-minded,</b> [<a href="javascript:void(0)" title="NT.Rom.11.20, NT.1Tim.6.17. ">NT</a>]	
G5310	ὕψιστος	hupsistos	highest	G:A	<b> ὕψιστος</b>, η, ον, <br /> <i>superlative</i> without any Posit. in use: (ὕψι, ὑψοῦ):— <b>highest, loftiest,</b> of places, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 720, 3rd c.BC: Apollonius Rhodius Epicus 2.1026, etc.">Refs 4th c.BC+</a>]; ἐν τοῖς ὑ., i. e. in heaven above, [<a href="javascript:void(0)" title=" NT.Matt.21.9, NT.Luke.2.14. ">NT</a>]<br /><Level3><b>__2</b></Level3> of Zeus, <b>highest,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 1.60, 11.2, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 28; Ζηνὸς ὕψιστον σέβας 5th c.BC: Sophocles Tragicus “Philoctetes” 1289: one of the gates of Thebes was called Ὕψισται">Refs 5th c.BC+</a>] from his temple there, [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 9.8.5: of Jahweh. ὁ θεὸς ὁ ὕ. LXX.Gen.14.18, cf. LXX.Deu.32.8, “OGI” 96.7 (Egypt, 2nd c.BC), “SIG” 1181 (Rhenea, 2nd c.BC), etc. ">LXX+2nd c.BC+</a>]<br /><Level3><b>__3</b></Level3> of things, στέφανος, κέρδος, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 1.100, “I.” 1.51; κακῶν ὕψιστα 4th-5th c.BC: Aeschylus Tragicus “Persae” 331, 807; ὕ. ἐν βροτοῖς φόβος [prev. author] “Supp.” 479. ">Refs 5th c.BC+</a>]	
G5311	ὕψος	hupsos	height	G:N-N	<b> ὕψος</b>, εος, τό, <br /> (ὕψι) <b>height,</b> ὕψος κρεῖσσον ἐκπηδήματος [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1376; εἰς ὕ. αἴρειν τινά 5th c.BC: Euripides Tragicus “Phoenissae” 404; κυπαρίττων ὕψη καὶ κάλλη 5th-6th c.BC: Plato Philosophus “Leges” 625c ">Refs 5th c.BC+</a>]; ὕ. ἔχειν, λαμβάνειν, rise some <b>height,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.91, 4.13, compare 2.75; ἀφ᾽ ὕψους [με] δισκοβόλησε “epigram Gr.” 336 (Alexandria Troas): _plural_, 5th-6th c.BC: Plato Philosophus “Timaeus” 44d: _absolutely_ ὕψος,">Refs 5th c.BC+</a>] <b>in height,</b> opposed to μῆκος, εὖρος, πλάτος, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.50, 178, “IG” 12.372.24, 22.1666 A 79, “PMich.Zen.” 38.12, +others (3rd c.BC)">Refs 5th c.BC+</a>]; so ἐς ὕψος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.13, 155. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>summit, crown,</b> ὕ. ἀμαθίας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Epistulae” 351d; σεμνότητος 4th c.BC: Aristoteles Philosophus “de Mundo” 398a12. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>sublimity, grandeur,</b> τῶν λόγων [<a href="javascript:void(0)" title=" 4th c.AD: Metrodorus Epigrammaticus “Herc.” 831.8, compare 3rd c.AD: Longinus Rhetor 1.1, +others: _plural_, [prev. author] 3.4, 7.4. ">Refs 3rd c.AD+</a>]	
G5312	ὑψόω	hupsoō	to lift up	G:V	<b> ὑψόω</b>, <br /> <b>lift high, raise up,</b> [<a href="javascript:void(0)" title=" Batrachomyomachia 81, “APl.” 4.41 (6th c.AD: Agathias Historicus et Epigrammaticus)">Refs 6th c.AD+</a>]:—<i>middle</i>, τάφον ὑψώσαντο [<a href="javascript:void(0)" title=" “Anthologia Graeca” 7.55 (7th-6th c.BC: Alcaeus Lyricus)">Refs 7th c.BC+</a>]:—<i>passive</i>, μάκελλος ἐκ θεμελίων ὑψοῦτο [<a href="javascript:void(0)" title=" “IG” 5(2).268.45 (Mantinea, 1st c.BC). ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>elevate, exalt,</b> opposed to ταπεινόω, [<a href="javascript:void(0)" title=" LXX.Exo.15.2, +others, 2nd c.BC: Polybius Historicus 5.26.12, NT.Matt.23.12, +others">LXX+2nd c.BC+</a>]; πονοῦντα τὸν ἴδιον ὑψῶσαι βίον [[<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus] cited in 2nd-3rd c.AD: Clemens Alexandrinus Theologus “Stromateis” 5.14.120 ">Refs 4th c.BC+</a>]:—<i>passive</i>, <b>to be exalted,</b> μὴ ὑψωθῇς τῇ καρδίᾳ [<a href="javascript:void(0)" title=" LXX.Deu.8.14; τὰ χθαμαλὰ ὑψοῦται 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.103e; ὑ. κάλλεϊ “Anthologia Graeca” 5.91 (2nd-3rd c.AD: Rufinus Epigrammaticus)">LXX+1st c.AD+</a>]; ἐκ ποδὸς ὑψεύμενοι, of suddenly <b>exalted</b> persons, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “παραγγελίαι” 7. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>represent in the 'grand manner',</b> [<a href="javascript:void(0)" title=" 3rd c.AD: Longinus Rhetor 14.1. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <i>passive</i>, Astron., of planets, <b>mount</b> to the north of the ecliptic, Theo Sm.p.135 H. <br /><Level3><b>__II.4</b></Level3> <i>passive</i>, Astrology texts, of planets, <b>attain exaltation,</b> i.e. maximum appotelesmatic efficacy, [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 140.7. ">Refs 2nd c.AD+</a>]	
G5313	ὕψωμα	hupsōma	height	G:N-N	<b> ὕψ-ωμα</b>, ατος, τό, <br /> <b>elevation, height,</b> οὐ χθὼν οὐρανίοις ὑψώμασι [φθονέει] [<a href="javascript:void(0)" title=" 1st c.AD(?): Pseudo-Phocylidea 73; ὕ. τοῦ ἀέρος 1st c.AD: Philo Judaeus 2.408 ">Refs 1st c.AD+</a>]; τὸ ὕ. τῆς ῥινός the <b>bridge</b> of the nose, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 18(1).796,806. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> Astrology texts, <b>exaltation</b> of a heavenly body, opposed to ταπείνωμα, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.149a, 782d, 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 5.33, 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 37. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>exaltation,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 92.29. ">Refs 2nd c.AD+</a>]	
G5314	φάγος	phagos	glutton	G:N-M	<b> φάγος</b> [ᾰ], ὁ, <br /> <b>glutton,</b> [<a href="javascript:void(0)" title="NT.Matt.11.19, NT.Luke.7.34, 2nd c.AD: Zenobius Paroemiographus 1.73. ">NT+2nd c.AD+</a>]	
G5315	φαγεῖν	phagein	to eat	G:V	<b> φᾰγεῖν</b>, <br /> <i>infinitive</i> of ἔφαγον, with no <i>present</i> in use (except in late Gr., φαγεῖ [<a href="javascript:void(0)" title=" Anonymus “in EN” 448.16 ">Refs</a>]; φαγέοις in <i>editions</i> of [<a href="javascript:void(0)" title=" 1st c.AD(?): Pseudo-Phocylidea 157 is see uncertain)">Refs 1st c.AD+</a>], used as <i>aorist 2</i> of ἐσθί; later <i>1st pers.</i> <i>plural</i> ἐφάγαμεν [<a href="javascript:void(0)" title=" LXX.2Ki.19.42 codex B, _3rd.pers._ _plural_ ἐφάγοσανLXX.Gen.18.8: later ">LXX</a>]<i>future</i> is φάγομαι,[<a href="javascript:void(0)" title="LXX.Sir.36.23, NT.Luke.14.15 ">LXX+NT</a>]; <i>2nd pers.</i> <i><i>singular</i></i> φάγεσαι [<a href="javascript:void(0)" title=" LXX.Ruth.2.14, NT.Luke.17.8; φάγῃ LXX.Gen.3.14; also φαγοῦμαι [prev. work] 2 (variant)">LXX+NT</a>]; <i>future</i> φαγήσω is see uncertain in [<a href="javascript:void(0)" title=" 4th c.AD: Libanius Sophista “Orationes” 53.29 ">Refs 4th c.AD+</a>]:—<b>eat, devour,</b> both of men and beasts, frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus; ἀζηχὲς φαγέμεν καὶ πιέμεν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.3, compare 15.378, 5th-6th c.BC: Plato Philosophus “Leges” 831e; reversely, πιόντα ἢ φαγόντα [prev. author] “Prt.” 314a, compare “Phd.” 81b, 5th c.BC: Euripides Tragicus “Cyclops” 336 (uncertain reading): mostly with _accusative_, 8th c.BC: Ilias Homerus Epicus “Illiad” 21.127, 24.411, etc.">Refs 8th c.BC+</a>]: with <i>genitive</i>, <b>eat of</b> a thing, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.102, 15.373; ὄρνιθος ὄρνις πῶς ἂν ἁγνεύοι φαγώ; 4th-5th c.BC: Aeschylus Tragicus “Supplices” 226; ἀπό τινος LXX.Gen.2.16. ">LXX+8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>eat up, devour, squander,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.76, 4.33. (Cf. παματοφαγέω">Refs 8th c.BC+</a>] and Sanskrit <i>bhájati</i> 'apportion, (<i>middle</i>) enjoy'.)	
G5316	φαίνω	phainō	to shine/appear	G:V	<b> φαίνω</b>, <br /> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.102, etc.">Refs 8th c.BC+</a>], <i>Epic dialect</i> also <b>φαείνω</b> (which see):—<i>future</i> φᾰνῶ, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 304.5, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 827, etc. (φᾱνῶ _accusative_ to 2nd c.AD: Apollonius Dyscolus Grammaticus “de Adverbiis;” 187.26, but φᾱνῶ, 5th-6th c.BC: Aristophanes Comicus “Equites” 300, and ἀναφᾱνῶ, 5th c.BC: Euripides Tragicus “Bacchae” 528, are uncertain)">Refs 5th c.BC+</a>]; <i>Ionic dialect</i> φᾰνέω (ἀπο-) [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Steril.” 213">Refs 5th c.BC+</a>], <i>optative</i> φᾰνοίην [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 313 (codex recentia, rightly)">Refs 5th c.BC+</a>]: <i>aorist 1</i> ἔφηνα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.318, 5th c.BC: Herodotus Historicus 1.95, etc.">Refs 8th c.BC+</a>]; <i>Doric dialect</i> ἔφᾱνα [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 4(3).2, “IG” 42(1).123.28 (Epid., 4th c.BC), also later _Attic dialect_, ">Refs 5th c.BC+</a>]<i>subjunctive</i>, ἀπο-φάνῃ uncertain reading in [<a href="javascript:void(0)" title=" “IG” 22.1631.379 (= 2.811c133)">Refs</a>]; φάνῃς [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Philemo Comicus 233 (ἐκ-φάνῃς 4th-3rd c.BC: Menander Comicus “Μονόστιχοι - Fragmenta Comicorum Graecorum” 418 = 4th-3rd c.BC: Chares Iambographus 4b20)">Refs 4th c.BC+</a>]; so in late Prose, (ἐξ-) [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “Varia Historia” 12.33, (ἐπι-) NT.Luke.1.79, (ἀνα-) NT.Act.21.3 ">NT+2nd c.AD+</a>]; <i>Epic dialect</i> <i>iterative</i> φάνεσκε (<i>intransitive</i>) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.64, +others, 8th-7th c.BC: Hesiodus Epicus “Fragmenta” 14.3 ">Refs 8th c.BC+</a>]: <i>perfect</i> πέφαγκα [<a href="javascript:void(0)" title=" 3rd c.AD: Pseudo-Callisthenes Historicus 2.10, (ἀπο-) 4th-3rd c.BC: Dinarchus Orator 1.15, +others: _intransitive_ ">Refs 4th c.BC+</a>]<i>perfect</i> πέφηνα (see. below[<a href="javascript:void(0)" title="A  111.2)">Refs</a>], <i>Doric dialect</i><i>3rd.pers.</i> <i>plural</i> ἐκ-πεφάναντι [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 83 ">Refs 5th c.BC+</a>]; <i>pluperfect</i> ἐπεφήνειν [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 46.10 ">Refs 2nd c.AD+</a>]:—<i>middle</i>, <i>future</i> <i>infinitive</i> φᾰνεῖσθαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.230 ">Refs 8th c.BC+</a>], <i>Ionic dialect</i> φᾰνέομαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.35; _optative_ φανοῖσθε 5th c.BC: Lysias Orator 26.10 (nisi to be read φανεῖσθε)">Refs 5th c.BC+</a>]; the forms φανῆσθον and <i>Doric dialect</i> <i>imperative</i> φάνευ are corrupt in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Eryxias” 399e, 3rd c.BC: Teles Philosophus p.58 H. (to be read φαίνευ): ">Refs 5th c.BC+</a>]<i>aorist 1</i> ἐφηνάμην (<i>transitive</i>) [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 944, (ἀπ-) 5th c.BC: Herodotus Historicus 7.52, etc.">Refs 5th c.BC+</a>]:—<i>passive</i>, <i>Ionic dialect</i> <i>imperfect</i> φαινέσκετο [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.194 ">Refs 8th c.BC+</a>]: <i>future</i> φᾰνήσομαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.108, Sicilian _Doric dialect_ (_infinitive_) φᾰνήσειν (perhaps -ησεῖν) 3rd c.BC: Archimedes Geometra “A ren.” 4.20; _Epic dialect_ ">Refs 5th c.BC+</a>]<i>future</i> πεφήσεται [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.155 ">Refs 8th c.BC+</a>]: <i>aorist 1</i> ἐφάνθην [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 263 (Lyric poetry), 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 525, etc.:rare in Prose, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.4.11, 4th c.BC: Demosthenes Orator 58.13, (ἀπο-) “IG” 12.10.35, 4th c.BC: Demosthenes Orator 19.44 ">Refs 5th c.BC+</a>]; <i>Epic dialect</i> <i>3rd.pers.</i> <i><i>singular</i></i> φαάνθη [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.650 ">Refs 8th c.BC+</a>], <i>3rd.pers.</i> <i>plural</i> φάανθεν [<a href="javascript:void(0)" title=" 1.200: ">Refs</a>]<i>aorist 2</i> ἐφάνην [ᾰ], <i>Epic dialect</i> φάνην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.477, etc.">Refs 8th c.BC+</a>]; <i>Epic dialect</i> <i>3rd.pers.</i> <i>plural</i> φάνεν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.68 ">Refs 8th c.BC+</a>]; <i>Epic dialect</i> <i>subjunctive</i> φανήῃ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.375 ">Refs 8th c.BC+</a>]; <i>Epic dialect</i> <i>infinitive</i> φανήμεναι [<a href="javascript:void(0)" title=" 9.240 ">Refs</a>]: <i>perfect</i> πέφασμαι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1543 ">Refs 5th c.BC+</a>], <i>3rd.pers.</i> <i><i>singular</i></i> πέφανται [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.122, 16.207, 5th c.BC: Pindarus Lyricus “P.” 5.115, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 374 (Lyric poetry)">Refs 8th c.BC+</a>]; πέφᾰται in [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 9.52, Perictione Philosophus cited in 5th c.AD: Stobaeus, Joannes 4.28.19 belongs either to φαίνω in sense 4th-5th c.BC: Aeschylus Tragicus 1.5">Refs 5th c.BC+</a>], or to φημ; <i>infinitive</i> πεφάνθαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthydemus” 294a, etc.">Refs 5th c.BC+</a>]; <i>participle</i> πεφασμένος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.127, 6th c.BC: Theognis Elegiacus 227, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 843, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1122, 5th-6th c.BC: Plato Philosophus “Phaedrus” 245e, etc.">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> <i>pluperfect</i> ἐπέφαντο [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 166. ">Refs 8th c.BC+</a>]<br /><Level1><b>__A</b></Level1> <i>active</i>, <b>bring to light, cause to appear,</b> in physical sense, τέρας τινὶ φ. <b>make</b> a sign <b>appear</b> to one, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.324, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.173, etc.; σήματα φαίνων 8th c.BC: Ilias Homerus Epicus “Illiad” 2.353; γένυσι φ. ὀπώραν 5th c.BC: Pindarus Lyricus “N.” 5.6; δύο μορφὰς φ. 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 304.5; τὸν αὐχένα 5th c.BC: Herodotus Historicus 2.132 ">Refs 8th c.BC+</a>]; ἔφην᾽ ἄφαντον φῶς, i.e. fire, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 297; λαμπάδας 5th-6th c.BC: Aristophanes Comicus “Ranae” 1524 (_anapaest meter_); φ. θησαυρόν 5th c.BC: Euripides Tragicus “Electra” 565 ">Refs 5th c.BC+</a>]; φ. μηρούς, ἐπιγουνίδα, <b>show by baring,</b> i.e. <b>uncover</b>.., [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.67, 74; φαίνοισα πρόσωπον ἀλάθεια 5th c.BC: Pindarus Lyricus “N.” 5.17 ">Refs 8th c.BC+</a>]; <b>reflect</b> an image in water, τὰ δέ νιν καλὰ κύματα φαίνει [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 6.11:">Refs 3rd c.BC+</a>] —<i>middle</i>, τὰ τόξα.. τοῖσιν Ἀργείοισι φήνασθαι θέλει <b>exhibit</b> them <b>as his own,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 944. ">Refs 5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> <b>make known, reveal, disclose,</b> ἐς τὸ φῶς φανεῖ κακά [<a href="javascript:void(0)" title=" [prev. author] “OT” 1229; κακῶν ἔκλυσιν 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 898 (Lyric poetry, probably); τὸν μιαρὸν τῷ χρόνῳ ἀποδόντες φῆναι 5th c.BC: Antipho Orator 4.4.11; ὁδόν τινι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.334; τὰ ὀνείρατα καὶ τὸν πόρον 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.3.13, compare “Cyr.” 6.4.13, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 725; τοῖς πολεμίοις σύνθημα 4th-3rd c.BC: Dinarchus Orator 3.10, etc.">Refs 8th c.BC+</a>]; φανεῖ.. κωκύματα wailings <b>will show forth</b> [the truth of what I say], [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1078: with a predicate added, ἡμᾶς σὺ δειλοὺς φανεῖς">Refs 5th c.BC+</a>] wilt <b>make</b> us <b>appear</b>.., [<a href="javascript:void(0)" title=" [prev. author] “Aj.” 1362; τὸν Ααΐου φόνον φανεῖ δικαίως ὀρθόν [prev. author] “OT” 853. ">Refs</a>]<br /><Level4><b>__c</b></Level4> γόνον Ἑλένῃ φ. <b>show</b> her a child, i. e. <b>grant</b> her to bear one, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.12 ">Refs 8th c.BC+</a>]; φ. παράκοιτίν τινι <b>show</b> (i.e. <b>give</b>) one a wife, [<a href="javascript:void(0)" title=" 15.26. ">Refs</a>]<br /><Level3><b>__2</b></Level3> of sound, <b>make</b> it <b>clear</b> to the ear, <b>make</b> it <b>ring clear,</b> ἀοιδὴν φαίνειν [<a href="javascript:void(0)" title=" 8.499; σάλπιγξ.. ὑπέρτονον γήρυμα φαινέτω στρατῷ 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 569. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>show forth, display</b> in action, ἀρετήν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.237; ἀεικείας 20.309; βίην 8th-7th c.BC: Hesiodus Epicus “Theogonia” 689; εὐμαχανίαν 5th c.BC: Pindarus Lyricus “I.” 4(3).2; εὔνοιαν 5th c.BC: Herodotus Historicus 3.36 ">Refs 8th c.BC+</a>]; ὕβριν[<a href="javascript:void(0)" title=" [prev. work] 127; ὀργάς 4th-5th c.BC: Aeschylus Tragicus “Choephori” 326 (Lyric poetry). ">Refs 4th c.BC+</a>]<br /><Level4><b>__3.b</b></Level4> <b>set forth, expound,</b> νοήματα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.295; λόγον 5th c.BC: Herodotus Historicus 1.116; τριφασίας λόγων ὁδούς [prev. author] 1.95 ">Refs 8th c.BC+</a>]; but τὰ λαμπρὰ.. φ. ἔπη <b>make</b> them <b>good,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 721. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>inform against</b> one, <b>denounce,</b> φανῶ σε (σε φανῶ codices) τοῖς πρυτάνεσι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 300 (Lyric poetry), compare “Ach.” 824, 5th c.BC: Sophocles Tragicus “Antigone” 325 ">Refs 5th c.BC+</a>]: <b>denounce</b> a thing <b>as contraband,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 542, 819, +others; φαίνειν πλοῖον 4th c.BC: Demosthenes Orator 58.9 ">Refs 5th c.BC+</a>]; τὰ φανθέντα articles <b>denounced</b> as contraband, [<a href="javascript:void(0)" title="[prev. work] 13: _absolutely_, ">Refs</a>]<b>give information,</b> ὁ φήνας ἢ ὁ γραψάμενος [<a href="javascript:void(0)" title=" “IG” 12.45.3, compare 4.24, 5th-6th c.BC: Isocrates Orator 18.20, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.2.14, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.207 5th c.BC: Sophocles Tragicus, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> φαίνειν φρουράν, <b>call up</b> a levy, at Sparta, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.2.23, +others">Refs 5th c.BC+</a>]; also φ. θυσίαν <b>proclaim, order</b> a sacrifice, [<a href="javascript:void(0)" title=" 4th c.BC: Philodamus Scarpheus Lyricus 112:">Refs 4th c.BC+</a>] —<i>passive</i>, πέφαται θνατοῖσι νίκας ὕστερον εὐφροσύνα has been <b>ordained,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 9.52. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>absolutely</i>, <b>give light, shine,</b> φαίνοντες νύκτας.. δαιτυμόνεσσι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.102, compare 19.25 ">Refs 8th c.BC+</a>]; of the sun, moon, etc., φ. τινί [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 586 (troch.); εἰς ἅπαντα φ. τὸν οὐρανόν 5th-6th c.BC: Plato Philosophus “Timaeus” 39b; ἀλλά, σελάνα, φαῖνε καλόν 3rd c.BC: Theocritus Poeta Bucolicus 2.11; οἱ λύχνοι φ. ἧττον 4th-3rd c.BC: Theophrastus Philosophus “de Igne” 11 ">Refs 5th c.BC+</a>]; compare φάω: so ἦρι μὲν φαίνοντι in spring <b>when it shines forth,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 304.4 codices (to be read φανέντι)">Refs 4th c.BC+</a>]; of the Dioscuri <b>shining</b> in mid-air, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 1234 (_anapaest meter_): _metaphorically_, ἀγανὴ φαίνουσ᾽ ἐλπίς">Refs 5th c.BC+</a>] soft <b>shining</b> hope, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 101 (_anapaest meter_, uncertain). ">Refs 4th c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> Φαίνων, οντος, ὁ, the planet <b>Saturn,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Mundo” 392a23, 1st c.BC: Cicero, M. Tullius Orator et Philosophus “de Natura Deorum” 2.20.52, etc.; Φ. ὁ τοῦ Ἡλίου 4th c.BC: Eudoxus Astronomus “Ars astronomica” 5.19 ">Refs 4th c.BC+</a>]; <i>accusative</i> <b>-ωνα</b> [<a href="javascript:void(0)" title="“Placita Philosophorum” 2.15.4. ">Refs</a>]<br /><Level2><b>__III</b></Level2> <i>Epic dialect</i> <i>iterative</i> φάνεσκε <b>appeared,</b> μετὰ πρώτοισι φάνεσκε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.64; ὑπένερθε δὲ γαῖα φάνεσκε 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.242, compare 11.587, 8th-7th c.BC: Hesiodus Epicus “Fragmenta” 14.3. ">Refs 8th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <i>perfect</i> [<a href="javascript:void(0)" title=" 2 πέφηνα is also used _intransitive_, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 328, etc.; less frequently in Prose, 5th c.BC: Herodotus Historicus 9.120, 4th c.BC: Demosthenes Orator 3.22, 2nd c.BC: Polybius Historicus 9.13.8. ">Refs 5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> <i>passive</i>, <b>come to light, appear,</b> φάνεν δέ οἱ εὐρέες ὦμοι, being stripped bare, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.68, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 22.324, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.39 ">Refs 8th c.BC+</a>]: frequently of fire, <b>shine brightly,</b> πυρὰ φαίνετο Ἰλιόθι πρό [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.561; ἕκαθεν δέ τε φαίνεται αὐγή 2.456; δεινὼ δέ οἱ ὄσσε φάανθεν ">Refs 8th c.BC+</a>]<b>shone like fire,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.200 ">Refs 8th c.BC+</a>]: frequently of the <b>rising</b> of heavenly bodies, ἄστρα φαεινὴν ἀμφὶ σελήνην φαίνετ᾽ ἀριπρεπέα [<a href="javascript:void(0)" title=" 8.556, compare 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 598 ">Refs 8th c.BC+</a>]; of the first <b>gleam</b> of daybreak, ἦμος δ᾽ ἠριγένεια φάνη ῥοδοδάκτυλος Ἠώς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.477, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.1, +others">Refs 8th c.BC+</a>]; ἅμ᾽ ἠοῖ φαινομένηφι at <b>break</b> of day, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.618, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.407, +others; ἀκτὶς ἀελίου, τὸκάλλιστον.. φανὲν.. τῶν προτέρων φάος, ἐφάνθης ποτ᾽ 5th c.BC: Sophocles Tragicus “Antigone” 100 (Lyric poetry)">Refs 8th c.BC+</a>]: of a <b>rising</b> wind, οὐδέ ποτ᾽ οὖροι πνείοντες φαίνονθ᾽ ἁλιαέες [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.361 ">Refs 8th c.BC+</a>]; of a vapour, ἐκ νεφέων ἐρεβεννὴ φ. ἀήρ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.864. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> of persons, οἴῳ φαινομένη <b>appearing</b> to him alone, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.198, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.517, etc.; ἐφάνη λὶς εἰς ὁδόν 8th c.BC: Ilias Homerus Epicus “Illiad” 15.275 ">Refs 8th c.BC+</a>]; οὗπερ κἀφάνης where <b>thou didst first appear,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 77; χρόνιος φανείς [prev. author] “Ph.” 1446 (_anapaest meter_)">Refs 5th c.BC+</a>]; ὁδόν φανῆναι a pregnant expression for ἐλθεῖν ὁδὸν ὥστε φανῆναι, [<a href="javascript:void(0)" title=" [prev. author] “El.” 1274 (Lyric poetry); κέλευθον φανείς “Aj.” 878 (Lyric poetry)">Refs</a>]; πόθεν φαίν; whence <b>come you?</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 309a, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.8.1 ">Refs 5th c.BC+</a>]; οὐδαμοῦ φ. <b>is</b> nowhere <b>to be seen,</b> [<a href="javascript:void(0)" title=" [prev. author] “An.” 1.10.16. ">Refs</a>]<br /><Level4><b>__B.2.b</b></Level4> <b>come into being,</b> φανεὶς δύστηνος <b>born</b> to misery, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 974, compare 1225 (Lyric poetry)">Refs 5th c.BC+</a>]; <b>become,</b> ἐκ βασιλέως ἰδιώτην φανῆναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.7.28; δυοῖν ἐφάνη τριήραρχος 4th c.BC: Demosthenes Orator 18.104 ">Refs 5th c.BC+</a>]; <b>to be made out,</b> δοῦλος λόγοισιν.. φανείς [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1020, compare 1241. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> of events, <b>come about,</b> τέλος οὔ πώ τι πέφανται [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.122; φάνη βιότοιο τελευτή 7.104 ">Refs 8th c.BC+</a>]; ἔργον, ἄεθλον, etc.,[<a href="javascript:void(0)" title=" 16.207, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.106, etc.; τὸ φανθέν 5th c.BC: Sophocles Tragicus “Trachiniae” 743 ">Refs 8th c.BC+</a>]; of sayings, <b>to be set forth,</b> λόγος ἀρχαῖος φανείς[<a href="javascript:void(0)" title=" [prev. work] 1, compare “OT” 474 (Lyric poetry), 848. ">Refs</a>]<br /><Level2><b>__B.II</b></Level2> <b>appear to be</b> so and so, with <i>infinitive</i>, δμῳάων ἥ τίς τοι ἀρίστη φαίνεται εἶναι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.25, compare 11.336; οὐ γάρ σφιν ἐφαίνετο κέρδιον εἶναι 14.355; τοῦτό μοι θειότατον φαίνεται γενέσθαι 5th c.BC: Herodotus Historicus 7.137; εὖ σὺ λέγειν φαίνει 5th-6th c.BC: Aristophanes Comicus “Nubes” 403 (_anapaest meter_), compare 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 319, etc.">Refs 8th c.BC+</a>]: frequently with <i>infinitive</i> omitted, οὗ καὶ πρόσθεν ἀρίστη φαίνετο βουλή [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.94, compare 2.5; ὅς τις φαίνηται ἄριστος 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.106; σμερδαλέος αὐτῇσι φάνη 6.137; ἕρμαιον ἂν ἐφάνη 5th-6th c.BC: Plato Philosophus “Respublica” 368d, etc.: but in 5th c.BC: Herodotus Historicus, etc., ">Refs 8th c.BC+</a>] also with <i>participle</i>, <b>to be manifest</b>: thus, ἐμοὶ σὺ πλουτέειν μέγα φαίνεαι you <b>appear</b> to me to be very rich, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.32 ">Refs 5th c.BC+</a>]; but εὔνοος ἐφαίνετο ἐών he was <b>manifestly</b> well-inclined, [<a href="javascript:void(0)" title=" [prev. author] 7.173, compare 175, 5th c.BC: Thucydides Historicus 1.2 ">Refs 5th c.BC+</a>]; οὐκ ἄκαιρα φαίνεται λέγειν he <b>appears</b> to be speaking.., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1036 ">Refs 4th c.BC+</a>]; but φανέονται λέγοντες οὐδέν it <b>will be manifest</b> that they talk nonsense, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.35; φαίνομαι δύο καθορᾶν εἴδη 5th-6th c.BC: Plato Philosophus “Sophista” 235d; but οὐκ ἂν φανεῖμεν πήματ᾽ ἔρξαντες 4th-5th c.BC: Aeschylus Tragicus “Persae” 786; πλαγκτὸς οὖσ᾽ ἐφαινόμην [prev. author] “Ag.” 593, compare 5th c.BC: Herodotus Historicus 9.89, 5th c.BC: Euripides Tragicus “Andromache” 343; ἐφάνησαν πεπονθότες 5th-6th c.BC: Plato Philosophus “Apologia” 22c: with ">Refs 5th c.BC+</a>]<i>participle</i> omitted, πέφανται ἁρματηλάτας σοφός (i.e. ὤν) [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 5.115, compare “N.” 6.14; κρατηθεὶς ἡμερώτερος φανεῖ 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1632 ">Refs 5th c.BC+</a>]; Κᾶρες ἐφάνησαν (i.e. ὄντες) <b>they were seen</b> to be Carians, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.8 ">Refs 5th c.BC+</a>]; τί φαίνομαι (i.e. ὤν) δῆτ; what <b>do I look like?</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 925; ὡς ἀγαθοὶ.. ἐφάνησαν 5th-6th c.BC: Plato Philosophus “Respublica” 408a: hence φαίνεσθαι, opposed to εἶναι, εἶναι μὲν ὅσπερ εἰμί, φαίνεσθαι δὲ μή 5th c.BC: Euripides Tragicus “Fragmenta” 698 (cited in 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 441); στρατηγὸς ἀγαθὸς μὴ ὢν φαίνεσθαι 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.7.3; ὀλίγοι καὶ ὄντες καὶ φαινόμενοι [prev. author] “HG” 6.5.28. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> in Philosophy, φαίνομαι (<i>absolutely</i>) is sometimes used of what <b>appears</b> to the senses, φαίνεται δ᾽ οὐδὲν <b>is observed,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physica” 204b35, compare “Cael.” 312b30; φ. κατὰ τὴν αἴσθησιν [prev. author] “GA” 716a31 ">Refs 4th c.BC+</a>]: sometimes of what <b>is</b> mentally <b>manifest,</b> [<a href="javascript:void(0)" title=" [prev. author] “EN” 1175a29 ">Refs</a>]; <b>to be evident,</b> [<a href="javascript:void(0)" title=" [prev. author] “APr.” 24b24 ">Refs</a>]: especially <b>appear</b> to the imagination [<a href="javascript:void(0)" title="compare (φαντασία 2), 5th-6th c.BC: Plato Philosophus “Sophista” 264b; φ. καὶ μύουσιν ὁράματα 4th c.BC: Aristoteles Philosophus “de Anima” 428a16; φ. δέ τι.. οἷον τὰ ἐν τοῖς ὕπνοις [prev. work] a7: distinguished from αἰσθάνεσθαι and δοξάζειν, [prev. work] b1 ">Refs 5th c.BC+</a>]: especially in <i>participle</i> φαινόμενος, η, ον: <br /><Level4><b>__B.II.2.a</b></Level4> <b>appearing</b> in sense experience, τὰ φ. κατὰ τὴν αἴσθησιν [<a href="javascript:void(0)" title=" [prev. author] “Cael.” 303a22, +others; εἴτε τὰ δοκοῦντα πάντα ἐστὶν ἀληθῆ καὶ τὰ φ. [prev. author] “Metaph.” 1009a8, compare “de An.” 404a29 (_sing._); τὰ φ. ">Refs</a>]<b>sense-data,</b> [<a href="javascript:void(0)" title=" [prev. author] “PA” 639b8, 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1pp.9,10 U., +others: Astron., τὰ φ.">Refs 4th c.BC+</a>] = celestial <b>phenomena,</b> title of a work by Eudoxus, versified by Aratus, [<a href="javascript:void(0)" title=" 2nd c.BC: Hipparchus Astronomicus 1.1.8, compare 4th c.BC: Aristoteles Philosophus “de Caelo” 293b27; πρός τινας δόξας αὑτῶν τὰ φ. προσέλκοντες [prev. work] 293a26 ">Refs 4th c.BC+</a>]: generally, τὸ μὴ ἐκ φαινομένων τὸ βλεπόμενον γεγονέναι [<a href="javascript:void(0)" title=" NT.Heb.11.3. ">NT</a>]<br /><Level4><b>__B.II.2.b</b></Level4> mentally <b>apparent,</b> opposed to ὄντα τῇ ἀληθείᾳ, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 596e, compare 4th c.BC: Aristoteles Philosophus “Topica” 100b24, “EN” 1113a24; τὰ οὖν ἐμοὶ φαινόμενα οὕτω φαίνεται 5th-6th c.BC: Plato Philosophus “Respublica” 517b; [νοῦς] τῶν φ. θειότατον 4th c.BC: Aristoteles Philosophus “Metaphysica” 1074b16 ">Refs 5th c.BC+</a>]; τὸ φ. εἰπεῖν to express one's <b>opinion,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.158c">Refs 1st c.AD+</a>]: hence, <b>specious, fallacious,</b> φ. ἐνθυμήματα, opposed to ὄντα, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1402a28. ">Refs 4th c.BC+</a>]<br /><Level4><b>__B.II.2.c</b></Level4> τὰ φ. <b>what is to be seen, show,</b> [<a href="javascript:void(0)" title=" 4th c.AD: Libanius Sophista “Orationes” 30.28. ">Refs 4th c.AD+</a>]<br /><Level3><b>__B.II.3</b></Level3> frequently in answers in Plato's dialogue, φαίνεται, <b>yes, Prt.</b>[<a href="javascript:void(0)" title=" 332e, “R.” 333c, +others; ὥς γέ μοι φ. “Prt.” 324d, compare “R.” 383a, +others">Refs</a>]: [τοῦτο] φῂς εἶνα; Answ. φαίνομαι (i.e. λέγειν) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.2.20. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.II.3.b</b></Level4> later <i>impersonal</i> with <i>dative</i> <i>person</i> et <i>infinitive</i>, <b>it seems good,</b> ἐάν σοι φαίνηται Wilcken [<a href="javascript:void(0)" title=" “Chr.” 304.11 (3rd c.BC),compare “PCair.Zen.” 44.7, 16 (3rd c.BC)">Refs 3rd c.BC+</a>], etc.; ὁπότε αὐτῷ φανείη στρατιὰν ἐξάγειν [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 2.14, compare 4.85. ">Refs 1st c.BC+</a>]<br /><Level3><b>__B.II.4</b></Level3> joined with δοκέω, εἰ δὴ κακός τε φ. δοκῶ τέ σοι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 1071; δοκοῖμεν ἂν.. χείρους φαίνεσθαι 5th c.BC: Thucydides Historicus 1.122, compare 5th-6th c.BC: Plato Philosophus “Phaedrus” 269d, “Erx.” 399c, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.22. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.5</b></Level3> οὐδαμοῦ φαίνεσθαι 'to be nowhere', <i>metaphorically</i> from racing, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 72c, compare “Grg.” 456b, 4th c.BC: Demosthenes Orator 18.310. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.III</b></Level2> τὰ φανθέντα, see above [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus 1.4. ">Refs 4th c.BC+</a>]	
G5317	Φάλεκ	Phalek	Peleg	N:N-M-P	 <b>Φάλεκ</b> (T, Rec. Φαλέκ, L, mg., Φάλεγ), ὁ indecl. (Heb. D, Ge 1116), <BR /> <b>Peleg</b>: <ref='Luk.3.35.'>Luk.3:35.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G5318	φανερός	phaneros	manifest	G:A	<b> φᾰνερός</b>, ά, όν, <br /> but ός, όν, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 991 (Lyric poetry)">Refs 5th c.BC+</a>]: (φαίνω):— <b>visible, manifest,</b> ἡ στήλη ἔχει πάντα φ., i.e. all that is in it can be plainly seen, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.24; φ. ὄμμασιν ἐμοῖς 5th c.BC: Euripides Tragicus “Bacchae” 501; φ. τι δεῖξαι 5th c.BC: Sophocles Tragicus “Trachiniae” 608 (variant); θήσω φανέρ᾽ ἀθρό᾽ 5th c.BC: Pindarus Lyricus “O.” 13.98; φ. ποιῆσαι 5th-6th c.BC: Plato Philosophus “Leges” 630b, etc.; ἐς φ. ὄψιν βαίνειν 5th c.BC: Euripides Tragicus “Electra” 1236 (_anapaest meter_); τοὔργον παρέσται φ. 5th c.BC: Sophocles Tragicus “Philoctetes” 1291; φ. χαρακτὴρ ἀρετᾶς 5th c.BC: Euripides Tragicus “Hercules Furens” 658 (Lyric poetry); φ. πηγαί 5th c.BC: Thucydides Historicus 2.15; ἐσβολαὶ ἐς Αἴγυπτον 5th c.BC: Herodotus Historicus 3.5; φ. ἔχθραν κτήσασθαι 5th c.BC: Thucydides Historicus 1.42; διαφορὰ φ. ἐγένετο [prev. work] 102 ">Refs 5th c.BC+</a>]; φ. θάνατος, ὄλεθρος, opposed to ἀφανής, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 3.3.7, 5th-6th c.BC: Andocides Orator 1.53; φ. ὑποψία εἰς ἐμὲ ἰοῦσα 5th c.BC: Antipho Orator 2.2.6; φ. γενόμενος ">Refs 5th c.BC+</a>]<b>if detected,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 7.12:">Refs 5th c.BC+</a>] — Constr.: φανερός εἰμι with <i>participle</i>, ἀπικόμενοι φανεροί εἰσι they are <b>known</b> to have come, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.26; ἐπισπεύδων φανερὸς ἦν [prev. author] 7.18; ὁ μέν ἐστι φ. ἐκβὰς ἐκ τοῦ πλοίου καὶ οὐκ εἰσβὰς πάλιν 5th c.BC: Antipho Orator 5.23: followed by _conjunction_, φανεροὶ γιγνόμενοι ὅτι ποιοῦσιν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.2.12; φ. ἦν ὅπως ἐγίγνωσκεν [prev. author] “Mem.” 1.1.17: _impersonal_, φανερόν [ἐστιν] ὅτι.. [prev. work] 3.9.2 ">Refs 5th c.BC+</a>]; εἰ φανερὸν γίγνοιτο ὅτι.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 70d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>shining, illustrious,</b> προεδρίη [<a href="javascript:void(0)" title=" 6th c.BC: Xenophanes Poeta Philosophus 2.7; ὁδός 5th c.BC: Pindarus Lyricus “O.” 6.73 ">Refs 6th c.BC+</a>]; <b>conspicuous, remarkable,</b> φ. μηδὲν κατεργάζεσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.17. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> φ. οὐσία <b>real</b> property, opposed to personalty (ἀφανής), [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 32.4, “fragment” 79, 4th c.BC: Demosthenes Orator 50.8. ">Refs 5th c.BC+</a>]<br /><Level4><b>__3.b</b></Level4> property <b>in possession</b> (opposed to <b>in action</b>), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.118, 4th c.BC: Isaeus Orator 6.30, 4th c.BC: Demosthenes Orator 38.7. ">Refs 5th c.BC+</a>]<br /><Level4><b>__3.c</b></Level4> <b>in hand, in cash,</b> μηδὲν φανερὸν κεκτῆσθαι to have no <b>cash in hand,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Dinarchus Orator 1.70; λαβὼν ἀργύριον φ. καὶ ὁμολογούμενον 4th c.BC: Demosthenes Orator 56.1; πόρος φ. [prev. author] 14.24; φ. οὐσία [prev. author] 27.57; φ. χρήματα 5th c.BC: Lysias Orator 12.83; φ. ποιεῖν 4th c.BC: Demosthenes Orator 28.4 ">Refs 5th c.BC+</a>]; φανερόν τι <b>a certain sum of money,</b> [<a href="javascript:void(0)" title="Scholia 5th-6th c.BC: Aristophanes Comicus “Plutus” 330, Scholia 4th c.BC: Aeschines Orator 1.102. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> of votes, φ. ψήφῳ by <b>open</b> vote, opposed to κρύβδην (ballot), [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 43.82, compare 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 68.2; ψῆφον φ. διενεγκεῖν 5th c.BC: Thucydides Historicus 4.74; τὴν ψῆφον φ. φέρειν 5th-6th c.BC: Plato Philosophus “Leges” 767d; φ. ἡ ψῆφος τιθεμένη [prev. work] 855d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <i>adverb</i> -ρῶς <b>openly, manifestly,</b> βουλόμενος φ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.71; στείχειν 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1090 (_anapaest meter_); οἴχεσθαι 5th c.BC: Sophocles Tragicus “Electra” 833 (Lyric poetry); ἀκοῦσαι 5th-6th c.BC: Aristophanes Comicus “Nubes” 291 (_anapaest meter_); ἀποδείκνυσθαι τὴν γνώμην 5th c.BC: Thucydides Historicus 1.87 ">Refs 5th c.BC+</a>]; φ. ἐρᾶν, opposed to λάθρᾳ, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 182d; τὸ φ. ἐξεῖναι 5th-6th c.BC: Isocrates Orator 2.3 ">Refs 5th c.BC+</a>]: <i>comparative</i>, φανερώτερον ἐκπολεμεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.91 ">Refs 5th c.BC+</a>]; <b>-τέρως</b> [<a href="javascript:void(0)" title="4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 657a2: but, ">Refs 4th c.BC+</a>]<br /><Level4><b>__5.b</b></Level4> τὸ φ. frequently with Preps. in <i>adverb</i> sense, ἐκ τοῦ φ. <b>openly,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.96, 8.126 ">Refs 5th c.BC+</a>]; πολέμιος οὐκ ὢν ἐκ τοῦ φ. not <b>openly declared,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.79; ἐκ τοῦ φ. τὴν μάχην ποιεῖσθαι 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.5.16; ἐκ τοῦ φ. ἀποφεύγειν [prev. author] “Mem.” 3.11.8; ἀπὸ τοῦ φ. 1st c.BC: Dionysius Halicarnassensis 4.4; also ἐν τῷ φ. σαυτὸν παρεῖχες 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.55; ἀκοῦσαι ἐν τῷ φ. [prev. author] “An.” 1.3.21; βουλεύεσθαι 4th c.BC: Demosthenes Orator 18.235 (rarely ἐν φ. 5th-6th c.BC: Xenophon Historicus “Agesilaus” 5.7); ἐς τὸ φ. ἀποδῦναι 5th c.BC: Thucydides Historicus 1.6 ">Refs 5th c.BC+</a>]; αἱ ἐς τὸ φ. λεγόμεναι αἰτίαι, [<a href="javascript:void(0)" title=" [prev. author] 1.23 ">Refs</a>]; τὸν σῖτον φέρειν ἐς τὸ φ. into <b>public,</b> [<a href="javascript:void(0)" title=" [prev. author] 3.27, compare 5th-6th c.BC: Plato Philosophus “Gorgias” 480c, etc.; εἰπεῖν κατὰ τὸ φ. 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 525 (Lyric poetry)">Refs 5th c.BC+</a>]; ἐπὶ φανεροῖς ξυνελθεῖν on <b>public, acknowledged</b> terms, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.69. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of persons, <b>manifest, conspicuous,</b> εἰ [Διόνυσος καὶ Πὰν] φ. ἐγένοντο ἐν τῇ Ἑλλάδι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.146; φανερὰ.. ἦλθε κόρα 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 507 (Lyric poetry); Κύπρις.. φανερὰ τῶνδ ἐφάνη πράκτωρ [prev. author] “Tr.” 861 (Lyric poetry); πάντων -ώτατος Βρασίδας ἐγένετο 5th c.BC: Thucydides Historicus 4.11, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.58; οἱ -ώτεροι ">Refs 5th c.BC+</a>]<b>persons of distinction,</b> [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 2.20. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>open, frank,</b> opposed to ἐπίβουλος, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1149b15. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> = τις, φ. χρέα <b>certain</b> debts, Mitteis [<a href="javascript:void(0)" title=" “Chr.” 71.3 (5th c.AD),compare “PMasp.” 167.10, 194.5 (6th c.AD), etc. ">Refs 5th c.AD+</a>]	
G5319	φανερόω	phaneroō	to manifest	G:V	<b> φᾰνερ-όω</b>, <br /> <b>make manifest,</b> σεαυτὸν τῷ κόσμῳ [<a href="javascript:void(0)" title=" NT.John.7.4, compare 2.11, NT.2Cor.5.10 (_passive_)">NT</a>]; <b>reveal, make clear,</b> τινὶ τὴν ἀλήθειαν [<a href="javascript:void(0)" title=" “POxy.” 925.4 (5th c.AD)">Refs 5th c.AD+</a>]; ἀληθῆ πεφανέρωται <b>have been demonstrated,</b> [<a href="javascript:void(0)" title=" 6th c.AD: Olympiodorus Philosophus Alch.p.88 5th c.BC: Bacchylides Lyricus ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>make known</b> or <b>famous,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 10.37 ">Refs 1st c.BC+</a>]:—<i>passive</i>, <b>become so,</b> ἐφανερώθη ἐς τοὺς Ἕλληνας δαπάνῃσι μεγίστῃσι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.122. ">Refs 5th c.BC+</a>]	
G5320	φανερῶς	phanerōs	plainly	G:Adv	Included with: <b> φᾰνερός</b>, ά, όν, <br /> but ός, όν, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 991 (Lyric poetry)">Refs 5th c.BC+</a>]: (φαίνω):— <b>visible, manifest,</b> ἡ στήλη ἔχει πάντα φ., i.e. all that is in it can be plainly seen, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.24; φ. ὄμμασιν ἐμοῖς 5th c.BC: Euripides Tragicus “Bacchae” 501; φ. τι δεῖξαι 5th c.BC: Sophocles Tragicus “Trachiniae” 608 (variant); θήσω φανέρ᾽ ἀθρό᾽ 5th c.BC: Pindarus Lyricus “O.” 13.98; φ. ποιῆσαι 5th-6th c.BC: Plato Philosophus “Leges” 630b, etc.; ἐς φ. ὄψιν βαίνειν 5th c.BC: Euripides Tragicus “Electra” 1236 (_anapaest meter_); τοὔργον παρέσται φ. 5th c.BC: Sophocles Tragicus “Philoctetes” 1291; φ. χαρακτὴρ ἀρετᾶς 5th c.BC: Euripides Tragicus “Hercules Furens” 658 (Lyric poetry); φ. πηγαί 5th c.BC: Thucydides Historicus 2.15; ἐσβολαὶ ἐς Αἴγυπτον 5th c.BC: Herodotus Historicus 3.5; φ. ἔχθραν κτήσασθαι 5th c.BC: Thucydides Historicus 1.42; διαφορὰ φ. ἐγένετο [prev. work] 102 ">Refs 5th c.BC+</a>]; φ. θάνατος, ὄλεθρος, opposed to ἀφανής, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 3.3.7, 5th-6th c.BC: Andocides Orator 1.53; φ. ὑποψία εἰς ἐμὲ ἰοῦσα 5th c.BC: Antipho Orator 2.2.6; φ. γενόμενος ">Refs 5th c.BC+</a>]<b>if detected,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 7.12:">Refs 5th c.BC+</a>] — Constr.: φανερός εἰμι with <i>participle</i>, ἀπικόμενοι φανεροί εἰσι they are <b>known</b> to have come, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.26; ἐπισπεύδων φανερὸς ἦν [prev. author] 7.18; ὁ μέν ἐστι φ. ἐκβὰς ἐκ τοῦ πλοίου καὶ οὐκ εἰσβὰς πάλιν 5th c.BC: Antipho Orator 5.23: followed by _conjunction_, φανεροὶ γιγνόμενοι ὅτι ποιοῦσιν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.2.12; φ. ἦν ὅπως ἐγίγνωσκεν [prev. author] “Mem.” 1.1.17: _impersonal_, φανερόν [ἐστιν] ὅτι.. [prev. work] 3.9.2 ">Refs 5th c.BC+</a>]; εἰ φανερὸν γίγνοιτο ὅτι.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 70d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>shining, illustrious,</b> προεδρίη [<a href="javascript:void(0)" title=" 6th c.BC: Xenophanes Poeta Philosophus 2.7; ὁδός 5th c.BC: Pindarus Lyricus “O.” 6.73 ">Refs 6th c.BC+</a>]; <b>conspicuous, remarkable,</b> φ. μηδὲν κατεργάζεσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.17. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> φ. οὐσία <b>real</b> property, opposed to personalty (ἀφανής), [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 32.4, “fragment” 79, 4th c.BC: Demosthenes Orator 50.8. ">Refs 5th c.BC+</a>]<br /><Level4><b>__3.b</b></Level4> property <b>in possession</b> (opposed to <b>in action</b>), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.118, 4th c.BC: Isaeus Orator 6.30, 4th c.BC: Demosthenes Orator 38.7. ">Refs 5th c.BC+</a>]<br /><Level4><b>__3.c</b></Level4> <b>in hand, in cash,</b> μηδὲν φανερὸν κεκτῆσθαι to have no <b>cash in hand,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Dinarchus Orator 1.70; λαβὼν ἀργύριον φ. καὶ ὁμολογούμενον 4th c.BC: Demosthenes Orator 56.1; πόρος φ. [prev. author] 14.24; φ. οὐσία [prev. author] 27.57; φ. χρήματα 5th c.BC: Lysias Orator 12.83; φ. ποιεῖν 4th c.BC: Demosthenes Orator 28.4 ">Refs 5th c.BC+</a>]; φανερόν τι <b>a certain sum of money,</b> [<a href="javascript:void(0)" title="Scholia 5th-6th c.BC: Aristophanes Comicus “Plutus” 330, Scholia 4th c.BC: Aeschines Orator 1.102. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> of votes, φ. ψήφῳ by <b>open</b> vote, opposed to κρύβδην (ballot), [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 43.82, compare 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 68.2; ψῆφον φ. διενεγκεῖν 5th c.BC: Thucydides Historicus 4.74; τὴν ψῆφον φ. φέρειν 5th-6th c.BC: Plato Philosophus “Leges” 767d; φ. ἡ ψῆφος τιθεμένη [prev. work] 855d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <i>adverb</i> -ρῶς <b>openly, manifestly,</b> βουλόμενος φ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.71; στείχειν 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1090 (_anapaest meter_); οἴχεσθαι 5th c.BC: Sophocles Tragicus “Electra” 833 (Lyric poetry); ἀκοῦσαι 5th-6th c.BC: Aristophanes Comicus “Nubes” 291 (_anapaest meter_); ἀποδείκνυσθαι τὴν γνώμην 5th c.BC: Thucydides Historicus 1.87 ">Refs 5th c.BC+</a>]; φ. ἐρᾶν, opposed to λάθρᾳ, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 182d; τὸ φ. ἐξεῖναι 5th-6th c.BC: Isocrates Orator 2.3 ">Refs 5th c.BC+</a>]: <i>comparative</i>, φανερώτερον ἐκπολεμεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.91 ">Refs 5th c.BC+</a>]; <b>-τέρως</b> [<a href="javascript:void(0)" title="4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 657a2: but, ">Refs 4th c.BC+</a>]<br /><Level4><b>__5.b</b></Level4> τὸ φ. frequently with Preps. in <i>adverb</i> sense, ἐκ τοῦ φ. <b>openly,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.96, 8.126 ">Refs 5th c.BC+</a>]; πολέμιος οὐκ ὢν ἐκ τοῦ φ. not <b>openly declared,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.79; ἐκ τοῦ φ. τὴν μάχην ποιεῖσθαι 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.5.16; ἐκ τοῦ φ. ἀποφεύγειν [prev. author] “Mem.” 3.11.8; ἀπὸ τοῦ φ. 1st c.BC: Dionysius Halicarnassensis 4.4; also ἐν τῷ φ. σαυτὸν παρεῖχες 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.55; ἀκοῦσαι ἐν τῷ φ. [prev. author] “An.” 1.3.21; βουλεύεσθαι 4th c.BC: Demosthenes Orator 18.235 (rarely ἐν φ. 5th-6th c.BC: Xenophon Historicus “Agesilaus” 5.7); ἐς τὸ φ. ἀποδῦναι 5th c.BC: Thucydides Historicus 1.6 ">Refs 5th c.BC+</a>]; αἱ ἐς τὸ φ. λεγόμεναι αἰτίαι, [<a href="javascript:void(0)" title=" [prev. author] 1.23 ">Refs</a>]; τὸν σῖτον φέρειν ἐς τὸ φ. into <b>public,</b> [<a href="javascript:void(0)" title=" [prev. author] 3.27, compare 5th-6th c.BC: Plato Philosophus “Gorgias” 480c, etc.; εἰπεῖν κατὰ τὸ φ. 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 525 (Lyric poetry)">Refs 5th c.BC+</a>]; ἐπὶ φανεροῖς ξυνελθεῖν on <b>public, acknowledged</b> terms, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.69. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of persons, <b>manifest, conspicuous,</b> εἰ [Διόνυσος καὶ Πὰν] φ. ἐγένοντο ἐν τῇ Ἑλλάδι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.146; φανερὰ.. ἦλθε κόρα 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 507 (Lyric poetry); Κύπρις.. φανερὰ τῶνδ ἐφάνη πράκτωρ [prev. author] “Tr.” 861 (Lyric poetry); πάντων -ώτατος Βρασίδας ἐγένετο 5th c.BC: Thucydides Historicus 4.11, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.58; οἱ -ώτεροι ">Refs 5th c.BC+</a>]<b>persons of distinction,</b> [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 2.20. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>open, frank,</b> opposed to ἐπίβουλος, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1149b15. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> = τις, φ. χρέα <b>certain</b> debts, Mitteis [<a href="javascript:void(0)" title=" “Chr.” 71.3 (5th c.AD),compare “PMasp.” 167.10, 194.5 (6th c.AD), etc. ">Refs 5th c.AD+</a>]	
G5321	φανέρωσις	phanerōsis	manifestation	G:N-F	<b> φᾰνέρ-ωσις</b>, εως, ἡ, <br /> ={σημασία}[<a href="javascript:void(0)" title=" 1, 5th c.AD(?): Hesychius Legal icographus (φ. διὰ σάλπιγγος 9th c.AD: Photius Legal icographus, etc., 10th c.AD: Suidas Legal icographus). ">Refs 5th c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>disclosure,</b> ἡ ἀπὸ τοῦ οἴνου φ. τοῦ λογισμοῦ [<a href="javascript:void(0)" title=" Anonymus “Incred.” 17. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>manifestation,</b> τοῦ πνεύματος [<a href="javascript:void(0)" title=" NT.1Cor.12.7, cf. NT.2Cor.4.2. ">NT</a>]<br /><Level3><b>__II.2</b></Level3> Astron., <b>becoming visible,</b> [<a href="javascript:void(0)" title=" 5th-6th c.AD: Julianus Laodicensis Astrologus (?) in “Catalogus Codicum Astrologorum” 5(1).189(_plural_). ">Refs 5th c.AD+</a>]	
G5322	φανός	phanos	torch	G:N-M	<b> φᾱνός</b>, ὁ, <br /> <b>torch,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 308; ὑπὸ φανοῦ πορεύεσθαι 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 5.7 ">Refs 5th c.BC+</a>]; ποῖος φ. τοιοῦτος οἷος ὁ ἥλιο; [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 87 ">Refs 2nd c.AD+</a>]; distinguished from λύχνος, [<a href="javascript:void(0)" title=" 4th c.BC: Anaxandrides Comicus 48, compare 2nd c.AD: Phrynichus Atticista 40">Refs 4th c.BC+</a>]; but probably ={λύχνος} in [<a href="javascript:void(0)" title=" “UPZ” 5.18, 6.15 (2nd c.BC), “Stud.Pal.” 10.251.2 (6th c.AD)">Refs 2nd c.BC+</a>]; μετὰ φανῶν καὶ λαμπάδων [<a href="javascript:void(0)" title=" NT.John.18.3, compare “PLond.” 3.1159.59 (2nd c.AD)">NT+2nd c.AD+</a>]: the form <b>πᾱνός</b> (probably a different word) is found in [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 284, 5th c.BC: Sophocles Tragicus “Fragmenta” 184, 5th c.BC: Euripides Tragicus “Ion” 195 (Lyric poetry), “fragment” 90, 4th-3rd c.BC: Diphilus Comicus 6, 4th-3rd c.BC: Menander Comicus 62. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> φ. ὑελοῦς glass <b>cover,</b>[<a href="javascript:void(0)" title=" Olymp.Alch. p.75 5th c.BC: Bacchylides Lyricus ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> a form of <b>still,</b> Zos.Alch.p.224 [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus ">Refs 5th c.BC+</a>]	
G5323	Φανουήλ	Phanouēl	Phanuel	N:N-M-P	 <b>Φανουήλ</b>, ὁ indecl. (Heb. פְּנוּאֵל), <BR /> <b>Phanuel</b>: <ref='Luk.2.36.'>Luk.2:36.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G5324	φαντάζω	phantazō	to make visible	G:V	<b> φαντάζω</b>, <br /> (φαίνω) <b>make visible, present to the eye</b> or <b>mind,</b> τι [<a href="javascript:void(0)" title=" 3rd c.AD: Alexander Aphrodisiensis Philosophus “Problemata - Physici et Medici Graeci Minores” 2.18, 5th c.AD(?): Hesychius Legal icographus: but, φ. τὴν αἴσθησιν,">Refs 3rd c.AD+</a>] <b>deceive,</b> [<a href="javascript:void(0)" title=" 4th c.AD: Callistratus Sophista “Statuarum descriptiones” 14 ">Refs 4th c.AD+</a>]:—<i>middle</i>, with <i>aorist</i> <i>passive</i>, <b>place before one's mind, picture</b> an object <b>to oneself, imagine,</b> τι [<a href="javascript:void(0)" title=" 3rd c.AD: Longinus Rhetor 15.2, 8, 2nd c.AD: Marcus Antoninus Imperator 10.28, 3rd c.AD: Porphyrius Tyrius Philosophus “Sententiae ad intelligibilia ducentes” 33, 4th c.AD: Iamblichus Philosophus “de Mysteriis” 3.20, Chor. p.16 5th c.BC: Bacchylides Lyricus; χωρίον [prev. author] “Milt.” 29 F.-R.; κύνα ἐν ὕδατι 5th c.BC: Hippocrates Medicus “ἐπιστολαί” 19 (“Hermes” 43.68); περί τῆς φύσεως 4th c.AD: Himerius Sophista “Orationes” 14.24 ">Refs 5th c.BC+</a>]; <b>fancy, imagine,</b> ὅτι.. [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.5.6; ὄναρ ἐφαντάσθην 5th c.BC: Hippocrates Medicus “ἐπιστολαί” 15 ">Refs 5th c.BC+</a>]; τοῖς μηδὲ φαντασθεῖσιν ὡς καλόν.. [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 1.6.4 ">Refs 3rd c.AD+</a>]; with <i>accusative</i> and <i>infinitive</i>, [<a href="javascript:void(0)" title=" Polem. Phgn. 36, 4th c.AD: Iamblichus Philosophus “de Mysteriis” 2.10. ">Refs 4th c.AD+</a>]<br /><Level2><b>__II</b></Level2> in early writers only in <i>passive</i>, <i>future</i> φαντασθήσομαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 211a ">Refs 5th c.BC+</a>]: <i>aorist</i> ἐφαντάσθην [<a href="javascript:void(0)" title=" [prev. author] “Phlb.” 51a ">Refs</a>]:— <b>become visible, appear,</b> σφι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.124; ὄνειρον φαντάζεταί μοι [prev. author] 7.15; μηδὲ φαντάζου δόμων πάροιθε 5th c.BC: Euripides Tragicus “Andromache” 876, compare “Ph.” 93; φ. ἄλλοτε ἐν ἄλλαις ἰδέαις 5th-6th c.BC: Plato Philosophus “Respublica” 380d ">Refs 5th c.BC+</a>]; also, <b>to be heard,</b> μυκαὶ σηκοῖς ἔνι φ. [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 4.1285; φοβερὸν ἦν τὸ -όμενον NT.Heb.12.21. ">NT+3rd c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> <b>to be terrified by visions</b> or <b>phantasms,</b> [<a href="javascript:void(0)" title=" PMag.Lond. 121.888. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> <b>make a show,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.10. ε᾽. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> φαντάζεσθαί τινι <b>make oneself like</b> someone, <b>take</b> his <b>form,</b> φανταζόμενος.. γυναικί [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1500 (_anapaest meter_). ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>appear</b> so and so, <b>to be imagined,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Hp.Ma.” 300c; ἡδοναὶ φαντασθεῖσαι [prev. author] “Phlb.” 51a; τῷ νοηθῆναι ἢ φαντασθῆναι 4th c.BC: Aristoteles Philosophus “de Anima” 433b12. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> com. for συκοφαντεῖσθαι, <b>to be informed against,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 823 (Megarian dialect φαντάδδομαι). ">Refs 5th c.BC+</a>]	
G5325	φαντασία	phantasia	pageantry	G:N-F	<b> φαντᾰσί-α</b>, ἡ, <br /> verbal noun of φαντάζομαι and (in sense) of φαίνομαι, <b>appearing, appearance,</b> ={τὸ φαίνεσθαι}, πάντες ἐφίενται τοῦ φαινομένου ἀγαθοῦ, τῆς δὲ φ. οὐ κύριοι do not control the <b>appearing,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1114a32 ">Refs 4th c.BC+</a>]; usually with less verbal force, <b>appearance, presentation</b> to consciousness, whether immediate or in memory, whether true or illusory, φαίνεται μὲν ὁ ἥλιος ποδιαῖος, ἀντίφησι δὲ πολλάκις ἕτερόν τι πρὸς τὴν φ. [<a href="javascript:void(0)" title=" [prev. author] “Insomn.” 460b19 ">Refs</a>]; ἡ τοῦ γάλακτος φ. the <b>appearance</b> of the milky way, [<a href="javascript:void(0)" title=" [prev. author] “Mete.” 339a35; ἡ τοῦ προσώπου φ. 1st c.BC: Philodemus Philosophus “Academicorum Index” p.50 ">Refs 1st c.BC+</a>] M.; especially of visual <b>images,</b> ἐπεὶ ἡ ὄψις μάλιστα αἴσθησίς ἐστι, καὶ τὸ ὄνομα ἀπὸ τοῦ φάους εἴληφεν [ἡ φ.] [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Anima” 429a2 ">Refs 4th c.BC+</a>]; κατοπτρικὴ φ. <b>image</b> reflected in a mirror, [<a href="javascript:void(0)" title=" “Placita Philosophorum” 3.1.2">Refs</a>]; also of other sense=perceptions, φ. καὶ αἴσθησις ταὐτὸν ἔν τε θερμοῖς καὶ πᾶσι τοῖς τοιούτοις <b>appearance</b> is the same as perception, whether we are talking of hot things or of anything else like them, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 152c, compare 3rd c.BC: Chrysippus Stoicus 2.21; ταῦτα ἔστι μέν τι, ἀλλ᾽ οὐχ ὧν ἐμποιεῖ τὴν φ. 4th c.BC: Aristoteles Philosophus “Metaphysica” 1024b24; ἡ φ. ἐστὶν αἴσθησίς τις ἀσθενής.. κἂν τῷ ἐλπίζοντι ἀκολουθοῖ ἂν φ. τις οὗ ἐλπίζει [prev. author] “Rh.” 1370a28; αἱ [αἰσθήσεις] ἀληθεῖς ἀεί, αἱ δὲ φ. γίνονται αἱ πλείους ψευδεῖς [prev. author] “de An.” 428a12; φ. ἀληθεῖς ἁπάσας 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 254; ἀπελθόντων τῶν αἰσθητῶν ἔνεισιν αἱ αἰσθήσεις καὶ φ. ἐν τοῖς αἰσθητηρίοις 4th c.BC: Aristoteles Philosophus “de Anima” 425b25 ">Refs 5th c.BC+</a>]; διὰ τὸ ἐμμένειν [τὰς φ.] καὶ ὁμοίας εἶναι ταῖς αἰσθήσεσι[<a href="javascript:void(0)" title=" [prev. work] 429a5; τῆς αἰσθήσεως ἀλλοιουμένης ἐξ ἧς γίνεσθαι τὴν φ. 4th-3rd c.BC: Theophrastus Philosophus “de Sensu” 63; ἐλέγχειν τὰς ἀλλήλων φ. καὶ δόξας 5th-6th c.BC: Plato Philosophus “Theaetetus” 161e ">Refs 5th c.BC+</a>]; frequently in later Philos. especially in meaning psychic <b>image,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.12U., 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 7.152, 2nd c.AD: Marcus Antoninus Imperator 4.24, +others; defined as τύπωσις ἐν ψυχῇ 3rd c.BC: Chrysippus Stoicus 2.23; φ. καταληπτική 4th-3rd c.BC: Zeno Citieus Stoicus 1.17, etc.; [φ. κ.] ἢν κριτήριον εἶναι τῶν πραγμάτων φασί, τὴν γιγνομένην ἀπὸ ὑπάρχοντος κατ᾽ αὐτὸ τὸ ὑπάρχον ἐναπεσφραγισμένην “Stoicorum Veterum Fragmenta” 2.21, compare 26, +others">Refs 4th c.BC+</a>]; διανοητικαὶ φ. mental <b>images,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Cicero, M. Tullius Orator et Philosophus “Epistulae ad Familiares” 15.16.1; νυκτεριναὶ φ. 6th c.AD: Philoponus, Joannes Philosophus in “de An.” 486.13,compare “Geoponica” 12.17.15">Refs 1st c.BC+</a>]; <b>apparition,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Mirabilia” 846a37. ">Refs 4th c.BC+</a>]<br /><Level4><b>__b</b></Level4> less scientifically, <b>appearance,</b> ἐμποιοῦντα τὴν φ. (i.e. τοῦ ἐλέγχειν) [<a href="javascript:void(0)" title=" [prev. author] “SE” 165b25; τὸ παράδοξον τῆς τῶν ζῴων φ. 2nd c.BC: Polybius Historicus 3.53.8, compare 5.48.9, 2nd c.AD: Appianus Historicus “Bella Civilia” 4.102, “Hann.” 15; κατὰ τὴν πρώτην φ. 2nd c.BC: Polybius Historicus 11.27.7 ">Refs 2nd c.BC+</a>]; συναύξειν τὴν φ. [τῆς νίκης] [<a href="javascript:void(0)" title=" [prev. author] 16.8.3; δουλεύοντες τῇ τῶν ἐκτὸς φ. [prev. author] 30.19.4; φ. ποιεῖν καὶ προσδοκίαν [prev. author] 18.10.7, compare 14.2.4 ">Refs</a>]; ζῷα.. μέχρι φ. φαινόμενα (in a conjuring trick) [<a href="javascript:void(0)" title=" 1st c.AD: Celsus Medicus cited in 3rd c.AD: Origenes Theologus “contra Celsum” 1.68; κατὰ τὴν πρόχειρον οὑτωσὶ φ. 2nd c.AD: Galenus Medicus 6.105, compare 15.17,115, 19.206; τῶν ἀπεπτούντων ἐνίοις φ... γίνονται [prev. author] 18(2).73, compare 71, +others ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>imagination,</b> i.e. the <b>re-presentation</b> of appearances or images, primarily derived from sensation [<a href="javascript:void(0)" title="compare (αἴσθησις 11), ὅταν μὴ καθ᾽ αὑτὸ ἀλλὰ δι᾽ αἰσθήσεως παρῇ τινι τὸ τοιοῦτον αὖ πάθος (i.e. δόξα)">Refs</a>] ἆρ᾽ οἷόν τε ὀρθῶς εἰπεῖν ἕτερόν τι πλὴν φ.;.. φαίνεται δὲ ὃ λέγομεν (i.e. φαντασία) σύμμειξις αἰσθήσεως καὶ δόξης [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 264a, 264b; οὐδὲ δόξα μετ᾽ αἰσθήσεως οὐδὲ δι᾽ αἰσθήσεως οὐδὲ συμπλοκὴ δόξης καὶ αἰσθήσεως φ. ἂν εἴη 4th c.BC: Aristoteles Philosophus “de Anima” 428a26 ">Refs 5th c.BC+</a>]; ἡ φ. καθ᾽ ἣν λέγομεν φάντασμά τι ἡμῖν γίγνεσθαι[<a href="javascript:void(0)" title=" [prev. work] 428a1; ἔστι δὲ φ. ἡ ὑπὸ τῆς κατ᾽ ἐνέργειαν αἰσθήσεως γινομένη κίνησις [prev. author] “Insomn.” 459a17, compare “de An.” 429a1; εἰ ἔστι καὶ τοῦτο [τὸ νοεῖν] φ. τις ἢ μὴ ἄνευ φ. [prev. work] 403a8 ">Refs</a>]; with <i>genitive</i>, μέλλοντος κακοῦ [<a href="javascript:void(0)" title=" [prev. author] “Rh.” 1382a21, compare 1370a30, b33, +others">Refs</a>]; αἰσχροῦ φ. [<a href="javascript:void(0)" title=" 1st c.BC: Cicero, M. Tullius Orator et Philosophus “Epistulae ad Atticum” 9.6.5; also περὶ ἀδοξίας φ. ἐστὶν ἡ αἰσχύνη 4th c.BC: Aristoteles Philosophus “Rhetorica” 1384a23 ">Refs 4th c.BC+</a>]; γίγνεται ἑκάστῳ φ. ὅτι τοιοῦτός [ἐστι[<a href="javascript:void(0)" title="] [prev. work] 1371a9; ἡ κατὰ τὴν σύλληψιν φ. τῆς γυναικός “Placita Philosophorum” 5.12.2, compare 2nd c.AD: Soranus Medicus 1.39 (_plural_)">Refs 2nd c.AD+</a>]; τὰ πρὸς τὴν φ. χρώματα colours as judged by the φ., <b>apparent</b> colours, [<a href="javascript:void(0)" title=" “Placita Philosophorum” 1.15.8; φωτίζεσθαι πρὸς τὴν φ. [prev. work]2.28.6. ">Refs</a>]<br /><Level4><b>__2.b</b></Level4> in Aristotle, <b>faculty of imagination,</b> both presentative and representative, opposed to αἴσθησις, [φ.] οὐκ ἔστιν αἴσθησις [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Anima” 428a5; opposed to δόξα, because πίστις is absent, [prev. work] 22, 24; opposed to ἐπιστήμη, νοῦς, διάνοια, οὐδὲ [φ.] τῶν ἀεὶ ἀληθευόντων οὐδεμία ἔσται, οἷον ἐπιστήμη ἢ νοῦς [prev. work] 428a17 ">Refs 4th c.BC+</a>]; φ. ἕτερον καὶ αἰσθήσεως καὶ διανοίας· αὐτή τε οὐ γίγνεται ἄνευ αἰσθήσεως καὶ ἄνευ ταύτης οὐκ ἔστιν ὑπόληψις[<a href="javascript:void(0)" title=" [prev. work] 427b14; φ. γίνεται ἢ διὰ νοήσεως ἢ δι᾽ αἰσθήσεως [prev. author] “MA” 702a19; ὀρεκτικὸν [τὸ ζῷον] οὐκ ἄνευ φ., φ. δὲ πᾶσα ἢ λογιστικὴ ἢ αἰσθητική [prev. author] “de An.” 433b28. ">Refs</a>]<br /><Level4><b>__2.c</b></Level4> <b>creative imagination,</b> φ. σοφωτέρα μιμήσεως δημιουργός [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 6.19. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> the <b>use of imagery</b> in literature, τεθορύβηται ταῖς φ. μᾶλλον ἢ δεδείνωται [<a href="javascript:void(0)" title=" 3rd c.AD: Longinus Rhetor 3.1; ἡ ῥητορικὴ φ. [prev. author] 15.2; ἀπὸ τοῦ ἀποδεικτικοῦ περιελκόμεθα εἰς τὸ κατὰ φαντασίαν ἐκπληκτικόν [prev. author] 15.11; αἱ ποιητικαὶ φ. 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.759c; ἐς τὰς φ. τῶν λεγομένων τῷ σχήματι τοῦ σώματος συνεφέροντο 2nd c.AD: Appianus Historicus “Αιβυκή” 134, compare “Hisp.” 26, “Syr.” 40. ">Refs 1st c.AD+</a>]<br /><Level3><b>__4</b></Level3> <b>prestige, reputation,</b> μεγάλην ἐφείλκετο φ. ὡς μόνος εἰδὼς τί λέγει [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 22.9.12, compare 24.7.2, 24.11.5, “fragment” 233; ἐκ τοῦ τοὺς ἄλλους ἐλέγχειν φ. ἀπενέγκασθαι προαιρούμενος 2nd c.BC: Hipparchus Astronomicus 1.1.6 ">Refs 2nd c.BC+</a>]; <b>parade, ostentation,</b> ποιέειν μηδὲν περιέργως μηδὲ μετὰ φαντασίης [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ εὐσχημοσύνης” 7, compare 2nd c.BC: Polybius Historicus 15.25.22, 16.21.1, 31.26.6, 2nd-1st c.BC: Posidonius Historicus 36 1st c.AD: Josephus Historicus, 1st c.BC: Diodorus Siculus Historicus 12.83, 2nd c.AD: Vettius Valens Astrologus 38.26, +others; ἡ ἐφήμερος τῆς ἀρχῆς φ. 4th c.BC: Sopater Comicus cited in 5th c.AD: Stobaeus, Joannes 4.5.55; μετὰ πολλῆς φ. NT.Act.25.23, compare 3rd c.AD(?): Diogenes Laertius 4.53. ">NT+5th c.BC+</a>]	
G5326	φάντασμα	phantasma	ghost	G:N-N	<b> φάντᾰσ-μα</b>, ατος, τό, <br /> ={φάσμα}, <b>apparition, phantom,</b> ἐνύπνια φαντάσματα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 710; νυκτέρων φ. ἔχουσι μορφάς [prev. author] “fragment” 312; φ. δαίμονος 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Dio” 2, compare 5th c.BC: Euripides Tragicus “Hecuba” 54, 94 (_anapaest meter_), 390, 3rd c.BC: Chrysippus Stoicus 2.22, NT.Matt.14.26; περὶ τὰ μνήματα.. ὤφθη ἄττα ψυχῶν σκιοειδῆ φ. 5th-6th c.BC: Plato Philosophus “Phaedo” 81d ">NT+5th c.BC+</a>]; <b>vision, dream,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1102b10 (_plural_), 3rd c.BC: Theocritus Poeta Bucolicus 21.30. ">Refs 4th c.BC+</a>]<br /><Level4><b>__b</b></Level4> <i>plural</i>, <b>phenomena,</b> τὰ ἐν ἀέρι φ. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Mundo” 395a29 ">Refs 4th c.BC+</a>]: <i>plural</i>, <b>portents,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 4.62. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> ={φαντασία}[<a href="javascript:void(0)" title=" 1, 5th-6th c.BC: Plato Philosophus “Protagoras” 356e, “Tht.” 167b, “Prm.” 166a, “R.” 598b, 4th c.BC: Aristoteles Philosophus “de Anima” 428a1, 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 2pp.37,51 ">Refs 5th c.BC+</a>] U.; distinguished from εἰκών, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 236c. ">Refs 5th c.BC+</a>]	
G5327	φάραγξ	pharagx	valley	G:N-F	<b> φάραγξ</b> [ᾰ], αγγος, ἡ, <br /> <b>cleft, chasm,</b> especially in a mountain side, <b>ravine, gully,</b> [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 60.1 (_plural_); φ. πρὸς δυσχειμέρῳ 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 15, compare 142 (_anapaest meter_), +others, 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 277, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.2.13, 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 9.5.2 (_plural_), “Schwyzer” 289.161 (Priene, 2nd c.BC)">Refs 7th c.BC+</a>], etc.; πᾶσα φ. πληρωθήσεται [<a href="javascript:void(0)" title=" LXX.Isa.40.4; πάντας.. ἐς φάραγγα ἐσέβαλον 5th c.BC: Thucydides Historicus 2.67; ἐν πύλαισι γὰρ σταθεὶς φάραγγος ">LXX+5th c.BC+</a>]<b>of the cave,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 668 ">Refs 5th c.BC+</a>]; φάραγγα δακτύλου πιάσματι σύρει, of shaping a roll before it is baked, [<a href="javascript:void(0)" title=" 4th c.BC: Eubulus Comicus 75.11:— _metaphorically_, of Cleon, φάραγγα καὶ Χάρυβδιν ἁρπαγῆς 5th-6th c.BC: Aristophanes Comicus “Equites” 248 (troch.). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, of the anus, [<a href="javascript:void(0)" title=" 3rd c.BC: Sotades Lyricus 2.2. ">Refs 3rd c.BC+</a>]	
G5328	Φαραώ	Pharaō	Pharaoh	N:N--T	 <b>Φαραώ</b>, ὁ indecl. <BR /> (in FlJ, <i>Ant.</i>, viii, 6, 2, Φαραών, -ῶνος), (Heb. פַּרְעֹה), <BR /><b>Pharaoh, the general title of the kings of Egypt</b>: <ref='Act.7.13, 21'>Act.7:13, 21</ref>, <ref='Rom.9.17'>Rom.9:17</ref>, <ref='Heb.11.24'>Heb.11:24</ref>; Φ. βασιλεὺς Αἰγύπτου, <ref='Act.7.10.'>Act.7:10.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G5329	Φάρες	Phares	Perez	N:N-M-P	 <b>Φαρές</b>, ὁ indecl. (Heb. פֶּרֶץ, <ref='Gen.38.29'>Gen.38:29</ref>), <BR /> <b>Peres</b>: <ref='Mat.1.3'>Mat.1:3</ref>, <ref='Luk.3.33'>Luk.3:33</ref>.† <BR />  (From Abbott-Smith. LSJ has no entry)	
G5330	Φαρισαῖος	Pharisaios	Pharisee	N:N--T	<b>a Pharisee, Separatist </b> (from <b>pharash, to distinguish) </b>, one of a sect who <b>separated themselves </b> from other Jews as affecting superior holiness.  (from Middle LSJ)	
G5331	φαρμακεία	pharmakeia	sorcery	G:N-F	<b> φαρμᾰκ-είᾱ</b>, ἡ, <br /> <b>use of drugs,</b> especially of <b>purgatives,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 1.24, 2.36 (both _plural_), “PCair.Zen.” 18.5 (3rd c.BC), 2nd c.AD: Galenus Medicus 15.447, etc.">Refs 5th c.BC+</a>]; αἱ ἄνω φ., i. e. emetics, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 962a3 ">Refs 4th c.BC+</a>]; of abortifacients, [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.59 ">Refs 2nd c.AD+</a>]: generally, <b>the use of any kind of drugs, potions,</b> or <b>spells,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 933b: _plural_, [prev. author] “Prt.” 354a, “Ti.” 89b, 4th-3rd c.BC: Menander Comicus 535.9. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>poisoning</b> or <b>witchcraft,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 40 57, 2nd c.BC: Polybius Historicus 6.13.4, “POxy.” 486.21 (2nd c.AD)">Refs 4th c.BC+</a>]; αἱ περὶ τὰς φαρμακείας, ={αἱ φαρμακίδες}, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 572a22. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>remedy,</b> παιδιὰς προσάγειν φαρμακείας χάριν [<a href="javascript:void(0)" title=" [prev. author] “Pol.” 1337b41. ">Refs</a>]	
G5332	φαρμακεύς	pharmakeus	sorcerer	G:N-M	<b> φαρμᾰκ-εύς</b>, έως, ὁ, <br /> <b>poisoner, sorcerer,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1140, 5th-6th c.BC: Plato Philosophus “Symposium” 203d, etc.; γνήσιοι σοφισταὶ καὶ φ. 4th c.AD: Julianus Imperator “Orationes” 6.197d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>druggist, apothecary,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Aretaeus Medicus “χρονίων νούσων θεραπευτικόν” 2.12. ">Refs 2nd c.AD+</a>]	
G5333	φάρμακος	pharmakos	sorcerer	G:N-M/N	<b> φάρμᾰκος</b> <br /> (on the accent see Hdn.Gr.1.150), ὁ, ἡ, <b>poisoner, sorcerer, magician,</b> [<a href="javascript:void(0)" title=" LXX.Exo.7.11 (_masculine_), LXX.Mal.3.5 (_feminine_), NT.Rev.21.8, 22.15. ">LXX+NT</a>]	
G5334	φάσις	phasis	news	G:N-F	<b> φάσις</b> [ᾰ], εως, <br /> h(: (φαίνω):—<br /><Level1><b>__A</b></Level1> <b>denunciation, information laid,</b> γραφαὶ ἢ φάσεις ἢ ἐνδείξεις ἢ ἀπαγωγαί [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.88, compare 5th c.BC: Lysias Orator “Fragmenta” 209 5th c.BC: Sophocles Tragicus, 4th-3rd c.BC: Dinarchus Orator _Attic dialect_ 89.36, 4th c.BC: Demosthenes Orator 25.78, Legal cited in [same work] 35.51; ἡ περὶ τὸ πλοῖον φ. [prev. author] 58.5, compare “SIG” 695.83 (Magn.Mae., 2nd c.BC). ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.II</b></Level2> (φαίνομαι) <b>appearance,</b> of stars, [<a href="javascript:void(0)" title=" 5th-4th c.BC: Timaeus Locrus Philosophus 97 b, 4th c.BC: Aristoteles Philosophus “Meteorologica” 342b34, 2nd c.BC: Nicander Epicus “Theriaca” 122, 1st c.BC: Philodemus Gadarensis Epigrammaticus “D.” 3.10, etc.: special uses, ">Refs 5th c.BC+</a>]<br /><Level4><b>__A.II.a</b></Level4> πρὸς τὸν ὁρίζοντα φ. <b>appearance</b> above the horizon, opposed to ὑπὸ τὸν ὁρίζοντα κρύψις, [<a href="javascript:void(0)" title=" 1st c.BC: Geminus Astronomicus 13.2. ">Refs 1st c.BC+</a>]<br /><Level4><b>__A.II.b</b></Level4> <b>heliacal rising,</b> opposed to κρύψις, φ. ἑῷαι, ἑσπέριαι, [<a href="javascript:void(0)" title=" 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 99, compare “Alm.” 8.6, +others ">Refs 2nd c.AD+</a>]<br /><Level4><b>__A.II.c</b></Level4> including the previous <i>signification</i> and κρύψεις, [<a href="javascript:void(0)" title=" [prev. author] “Phas.” p.3 H., +others (_plural_), 2nd c.AD: Vettius Valens Astrologus 241.30 (_plural_). ">Refs 2nd c.AD+</a>]<br /><Level4><b>__A.II.d</b></Level4> <i>plural</i>, <b>phases</b> of the moon, [<a href="javascript:void(0)" title=" 1st c.BC: Geminus Astronomicus 8.11, 2nd c.AD: Galenus Medicus 9.904, 4th c.AD(?): Manetho Astrologus 2.491, 497. ">Refs 1st c.BC+</a>]<br /><Level3><b>__A.II.2</b></Level3> <b>an appearance, trace,</b> τινος [<a href="javascript:void(0)" title=" Anonymus cited in 10th c.AD: Suidas Legal icographus see at {φασί}. ">Refs</a>]	
G5335	φάσκω	phaskō	to claim	G:V	<b> φάσκω</b>, <br /> used by <i>Epic dialect</i> only in <i>imperfect</i> ἔφασκον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.100 ">Refs 8th c.BC+</a>]; <i>Epic dialect</i> φάσκον [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.75, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 209: frequently in Trag. and Comedy texts (but perhaps never in _present_ _indicative_, see below)">Refs 8th c.BC+</a>]: as <i>imperfect</i> of φημί [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 110, etc., also 5th-6th c.BC: Aristophanes Comicus “Ranae” 742; also _imperative_ φάσκε 5th c.BC: Euripides Tragicus “Helena” 1077, 4th c.BC: Aristoteles Philosophus “Rhetorica ad Alexandrum” 1429a6 ">Refs 5th c.BC+</a>]; <i>subjunctive</i> φάσκω [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 93, 5th-6th c.BC: Aristophanes Comicus “Vespae” 561 (_anapaest meter_), 5th c.BC: Antipho Orator 3.4.3, 5th c.BC: Lysias Orator 25.11, 4th c.BC: Isaeus Orator 10.11, “PHal.” 1.134 (3rd c.BC)">Refs 5th c.BC+</a>]; <i>optative</i> φάσκοιμι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1037, 4th c.BC: Demosthenes Orator 30.27 ">Refs 5th c.BC+</a>]; <i>infinitive</i> φάσκειν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 9, “OT” 462, “Ph.” 1411 (_anapaest meter_), 5th-6th c.BC: Aristophanes Comicus “Ranae” 695 (troch.), 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.52, +others, 5th-6th c.BC: Isocrates Orator 8.1 ">Refs 5th c.BC+</a>]; <i>participle</i> φάσκων [<a href="javascript:void(0)" title=" “IG” 12.66.6, 5th c.BC: Euripides Tragicus “Hercules Furens” 1382 ">Refs 5th c.BC+</a>] (the only part of the Verb used in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus (3.70) and 5th-6th c.BC: Plato Philosophus (“R.” 337e, +others), except ἔφασκεν [prev. author] “Lg.” 901a)">Refs 5th c.BC+</a>]:—<i>passive</i> is not found, ἐφάσκετ᾽ is for ἐφάσκετε [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 114 ">Refs 5th c.BC+</a>]. Rare in <i>present</i> <i>indicative</i> [<a href="javascript:void(0)" title=" before 3rd c.BC: φάσκει 4th c.BC: Isaeus Orator 6.16 (φάσκοι Reiske, Wyse), “PMich.Zen.” 82.6 (3rd c.BC), “PSI” 8.921.7 (2nd c.AD), uncertain in 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 1.17 (variant{φάσκοι}), 2nd c.AD: Galenus Medicus 15.35, “Geoponica” 9.14.2, 5th c.AD(?): Hesychius Legal icographus; φάσκεις “PSI” 9.1011.10 (3rd c.BC)">Refs 4th c.BC+</a>]; φάσκουσι (ν) [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator “Epistulae” 11.11, “PCair.Zen.” 21.25, 244.5, +others (3rd c.BC), 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Antonius” 86, 2nd c.AD: Athenaeus Epigrammaticus 10.429b, “Geoponica” 5.2.9, etc.">Refs 4th c.BC+</a>]; φάσκομεν is uncertain conjecture (for πάσχομεν) in [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 146.4 ">Refs 2nd c.AD+</a>]:—<b>say, affirm, assert,</b> with <i>accusative</i> et <i>infinitive</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.191, 8.565, +others">Refs 8th c.BC+</a>]; φάσκειν as <i>imperative</i>, in this <i>construction</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 462, “Ph.” 1411 (_anapaest meter_)">Refs 5th c.BC+</a>]; οὐ φασκόντων χρήσειν <b>saying</b> they <b>would</b> not.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.58; οὐ φάσκων ἀνεκτὸν εἶναι 5th c.BC: Thucydides Historicus 8.52 ">Refs 5th c.BC+</a>]; the <i>infinitive</i> is frequently to be supplied, ἐν τῇδ᾽ ἔφασκε γῇ (i.e. εὑρεθήσεσθαι) [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 110 ">Refs 5th c.BC+</a>]; φησίν γε· φάσκων δ᾽ (i.e. ἥξειν) [<a href="javascript:void(0)" title=" [prev. author] “El.” 319 ">Refs</a>]; τῶν φασκόντων γονέων (i.e. εἶναι) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 538a, etc.">Refs 5th c.BC+</a>]; rarely φ. ὡς.., ὅτι.., [<a href="javascript:void(0)" title=" 2nd c.BC: Moschus Bucolicus 2.12, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.215f: with _accusative_, τοῦτο φ. τοὔπος 4th-5th c.BC: Aeschylus Tragicus “Choephori” 93, compare 5th c.BC: Euripides Tragicus “Hercules Furens” 1382, etc.: _absolutely_, ὡς ἔφασκεν 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 114; φάσκουσα καὶ οὐ φάσκουσα 5th-6th c.BC: Plato Philosophus “Theaetetus” 190a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>think, deem, expect,</b> ὃ οὔ ποτ᾽ ἔγωγε τελευτήσεσθαι ἔφασκον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.100; οὔ μ᾽ ἐφάσκεθ᾽.. οἴκαδ᾽ ἱκέσθαι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.35 ">Refs 8th c.BC+</a>]; φάσκειν.. ὁρᾶν <b>believe that</b> you see, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 9. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>say, promise,</b> with <i>infinitive</i> <i>future</i>, με.. ἔφασκε θήσειν ἀθάνατον [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.256; φάσκων προσποιήσειν αὐτήν 5th c.BC: Thucydides Historicus 2.85, compare 5th-6th c.BC: Plato Philosophus “Ion” 541e. ">Refs 8th c.BC+</a>]	
G5336	φάτνη	phatnē	manger	G:N-F	<b> φάτν-η</b>, ἡ, <br /> <b>manger, crib,</b> [ἵππους] ἀτίταλλ᾽ ἐπὶ φάτνῃ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.271; ἵππος ἀκοστήσας ἐπὶ φ. 6.506; ἵππους μὲν κατέδησαν.. φάτνῃ ἐφ᾽ ἱππείῃ 10.568; ἐϋξέστῃ ἐπὶ φ. 24.280; ἡ φ. τῶν ἵππων 5th c.BC: Herodotus Historicus 9.70, compare 5th c.BC: Euripides Tragicus “Bacchae” 510 (_plural_), 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3.27 (_plural_), NT.Luke.2.7, +others">NT+8th c.BC+</a>]; φάτναι Ζηνὸς, of the <b>manger</b> of Pegasus, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 13.92 ">Refs 5th c.BC+</a>]: also of oxen, ὥς τίς τε κατέκτανε βοῦν ἐπὶ φ. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.535, 11.411. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> βοῦς ἐπὶ φ., <i>proverbial</i> of ease and comfort, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Philostrati majoris imagines” 2.10; also πλουσίαν ἔχειν φ. 5th c.BC: Euripides Tragicus “Fragmenta” 378; φάτναις ἀργυραῖς χρῆσθαι 1st c.BC-1st c.AD: Strabo Geographus 3.2.14 ">Refs 5th c.BC+</a>]; ἡ ἐν τῇ φ. κύων 'the dog in the manger', [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Tim.” 14, compare “Anthologia Graeca” 12.236 (2nd c.AD: Strato Epigrammaticus)">Refs 2nd c.AD+</a>]; θεραπεύειν τὴν φ. τινός to court one who feeds you, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “Fragmenta” 107; τοὺς ἐκ τῆς αὐτῆς οἱονεὶ φ. ἐδηδοκότας [prev. work] 39: τὴν αὐτὴν φ. ζητεῖν">Refs 2nd c.AD+</a>] to return to their old <b>haunts,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Eubulus Comicus 129. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> ={φάτνωμα}[<a href="javascript:void(0)" title=" 1, “IG” 11(2).161 A 46 (Delos, 3rd c.BC): _plural_, [prev. work]42(1).109 iii 85, +others (Epid., 3rd c.BC), 1st c.BC: Diodorus Siculus Historicus 1.66. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>socket of tooth,</b> [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 2.93. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__IV</b></Level2> the <b>Manger,</b> name of the nebula (star-cluster) between the ὄνοι in Cancer, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Signis Tempestatum” 23, +others, 4th-3rd c.BC: Aratus Epicus 892, 898, 3rd c.BC: Eratosthenes Epicus “Καταστερισμοί” 11, 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 23. (Later Gr. πάθνη _accusative_ to 2nd c.AD: Moeris Grammaticus, but φάτνη">Refs 4th c.BC+</a>] in Attic and Delian Inscrr., [<a href="javascript:void(0)" title=" “IG” 22.1487.37, 11(2).[same place], “Inscription Déios” 504 A 6, B 9">Refs</a>]: <b>bhndh,</b> cf. Sanskrit <i>badhnāti</i> 'tie', Celt. <b>benn</b> 'wicker chariot'.)	
G5337	φαῦλος	phaulos	evil	G:A	<b> φαῦλος</b>, η, ον, <br /> also ος, ον [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 435, “fragment” 1083.9, 5th c.BC: Thucydides Historicus 6.21: (compare φλαῦρος)">Refs 5th c.BC+</a>]:— <b>cheap, easy, slight, paltry,</b> first found commonly in [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus, twicein 5th c.BC: Herodotus Historicus 1.26, 126 (_comparative_, elsewhereφλαῦρος), six times in 3rd c.AD: Democritus Epigrammaticus, “fragment” 87, +others, twice in 5th c.BC: Sophocles Tragicus, “Frr.” 41,771: ">Refs 5th c.BC+</a>] <i>adverb</i> φαύλως[<a href="javascript:void(0)" title=" once in 4th-5th c.BC: Aeschylus Tragicus: 4th-5th c.BC: Aeschylus Tragicus “Persae” 520. ">Refs 4th c.BC+</a>]<br /><Level2><b>__I</b></Level2> of things, <b>easy, slight,</b> φ. ἀθλήσας πόνον [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 317 ">Refs 5th c.BC+</a>]; φαυλότατον ἔργον ''tis as easy as lying', [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 213; φ. πρᾶγμα [prev. author] “Lys.” 14; τὸ ζήτημα οὐ φ. 5th-6th c.BC: Plato Philosophus “Respublica” 368c; φ. ἐρώτημα [prev. author] “Phlb.” 19a; φαῦλον αὐτοῖς προστάξομεν [prev. author] “R.” 423c: frequently with negative, οὐ φ., ἀλλὰ χαλεπὸν πιστεῦσαι [prev. work] 527d; μάχη οὐ φ. [prev. author] “Tht.” 179d; οὐ φ. τέχνη [prev. author] “Sph.” 223c ">Refs 5th c.BC+</a>]; οὔτοι βασιλέα φαῦλόν [ἐστι] κτανεῖν 'tis no <b>slight matter</b> to kill a king, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 760 ">Refs 5th c.BC+</a>]; νυκτὸς γὰρ οὔτι φ. ἐμβαλεῖν στρατόν no <b>easy</b> matter, [<a href="javascript:void(0)" title=" [prev. author] “Rh.” 285; οὐ φ. πληγαί 4th c.BC: Demosthenes Orator 54.13; φιλοῦσιν ἰατροὶ λέγειν τὰ φαῦλα μείζω 4th-3rd c.BC: Menander Comicus 497 ">Refs 4th c.BC+</a>]; φαῦλα ἐπιφέρειν bring <b>paltry</b> charges, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.26 ">Refs 5th c.BC+</a>]; τὰ φ. νικήσας ἔχω have gained <b>petty</b> victories, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 41 (wrongly glossed by μέγα in 9th c.AD: Photius Legal icographus, etc., 10th c.AD: Suidas Legal icographus, and “Etymologicum Magnum” 789.43, cf. Hsch)">Refs 5th c.BC+</a>]; σύμμαχον Τροίᾳ μολόντα Ῥῆσον οὐ φαύλῳ τρόπῳ, i. e. with no <b>trivial</b> force, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Rhesus” 599; παρὰ φαῦλον ποιεῖσθαί τι 1st c.BC: Dionysius Halicarnassensis “Ars Rhetorica” 4.2, compare 4th c.AD: Libanius Sophista “Orationes” 14.26. ">Refs 5th c.BC+</a>] <i>adverb</i> -λως εὑρεῖν, τυχεῖν,[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 404 (troch.), 509 (_anapaest meter_); φ. πάνυ [prev. author] “Lys.” 566 (_anapaest meter_)">Refs 5th c.BC+</a>]; φ. ἐκφυγεῖν to get off <b>easily,</b> [<a href="javascript:void(0)" title=" [prev. author] “Ach.” 215 (Lyric poetry); φ. ἀποδράς [prev. author] “Th.” 711 (Lyric poetry); φαυλότατα καὶ ῥᾷστα [prev. author] “Nu.” 778 ">Refs</a>]; οὔτι φαύλως ἦλθε <b>with</b> no <b>trivial force,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 112; φ. βοηθήσειν 4th c.BC: Demosthenes Orator 15.13; φαύλως καὶ γλίσχρως παρείχοντο χρήματα “Hellenica Oxyrhynchia” 14.2 ">Refs 5th c.BC+</a>]; τὰς ἐλπίδας φ. ἔχειν to be <b>slight,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus 1.3.1. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__I.2</b></Level3> <b>simple, ordinary,</b> δίαιτα [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 36, “Art.” 49, Eur. “fragment” 213.4; σῖτα καὶ ποτὰ φαυλότατα 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.6.2, compare 5th c.BC: Hippocrates Medicus “περὶ διαίτης” 3.68 (_comparative_)">Refs 5th c.BC+</a>]; but frequently with sense <b>poor, indifferent,</b> στρατιά [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.21 ">Refs 5th c.BC+</a>]; ἀσπίδες, τείχισμα, παρασκευή, [<a href="javascript:void(0)" title=" [prev. author] 4.9.115, 6.31; ἱμάτιον 5th-6th c.BC: Xenophon Historicus [prev. cited] ">Refs 5th c.BC+</a>] <i>adverb</i> -λως, διατρίβειν ἐν φιλοσοφίᾳ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 173c; μὴ φ. μηδὲ ἰδιωτικῶς [prev. author] “Lg.” 966e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> <b>mean, bad,</b> πρῆξις [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 177; λόγοι 5th c.BC: Euripides Tragicus “Andromache” 870, ψόγος [prev. author] “Ph.” 94 (perhaps both in signification 1.1 and in 1.3); οὐ φ. ὄψις 5th-6th c.BC: Plato Philosophus “Respublica” 519a; φ. δόξα 4th c.BC: Demosthenes Orator 24.205; τὰ πράγματ᾽ ἐστὶ φ. [prev. author] 19.30; φαῦλα διαπεπραγμένος 4th-3rd c.BC: Philemo Comicus 229; ὁ φαῦλα πράττων NT.John.3.20; μηδὲ πραξάντων τι ἀγαθὸν ἢ φ. NT.Rom.9.11; τὸ φ. ">NT+5th c.BC+</a>]<b>evil,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 390 ">Refs 5th c.BC+</a>]; τὰ φ., opposed to τὰ ἀγαθά, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 4.47 ">Refs 5th c.BC+</a>]; τύχη φ., opposed to ἀγαθή, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physica” 197a26, compare “Metaph.” 1065a35; τὴν πόλιν μηθὲμ φ. παθεῖν “OGI” 765.35 (from Priene)">Refs 4th c.BC+</a>]; κομίσασθαι.. εἴτε ἀγαθὸν εἴτε φ., of rewards and punishments, [<a href="javascript:void(0)" title=" NT.2Cor.5.10; φ. μαίωσις 2nd c.AD: Soranus Medicus 2.17, compare 1.91, +others ">NT+2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> of persons, <b>low</b> in rank, <b>mean, common,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 688 ">Refs 5th c.BC+</a>]; οἱ φαυλότατοι <b>the commonest sort</b> (of soldiers), [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.77 ">Refs 5th c.BC+</a>]; [γάμος] ὁ ἐκ τῶν φαυλοτέρων, opposed to ἐκ μειζόνων, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Hiero” 1.27, compare 5th-6th c.BC: Plato Philosophus “Respublica” 475b ">Refs 5th c.BC+</a>]; of outward looks, αἱ φαυλότεραι <b>the plainer ones,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 617, compare 626 (_comparative_, both _anapaest meter_). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>inefficient, bad,</b> διδάσκαλος [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 771.3 ">Refs 5th c.BC+</a>]; τὸ φ. καὶ τὸ μέσον καὶ τὸ πάνυ ἀκριβές <b>the inefficient,</b> the middling, and the perfect, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.18 ">Refs 5th c.BC+</a>]; φ. αὐλητής, opposed to ἀγαθός, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 327c; τοξότης [prev. author] “Tht.” 194a; οὐ δὲ φαύλων ἀνδρῶν οὐδὲ τῶν ἐπιτυχόντων [prev. author] “Cra.” 390d ">Refs 5th c.BC+</a>]; opposed to σπουδαῖος, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 1.1, 5th-6th c.BC: Plato Philosophus “Leges” 757a, etc.">Refs 5th c.BC+</a>]; especially in point of education and accomplishments, opposed to σοφός, οἱ γὰρ ἐν σοφοῖς φαῦλοι παρ᾽ ὄχλῳ μουσικώτεροι λέγειν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 989, compare “Ph.” 496, “Ion” 834, 5th-6th c.BC: Plato Philosophus “Symposium” 174c, Alcaeus1.129a; τὸ πλῆθος τὸ -ότερον 5th c.BC: Euripides Tragicus “Bacchae” 431 (Lyric poetry)">Refs 5th c.BC+</a>]; οἱ -ότεροι, opposed to to οἱ ξυνετώτεροι, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.37 ">Refs 5th c.BC+</a>]; οἱ φαυλότεροι γνώμην[<a href="javascript:void(0)" title=" [prev. work] 83; τὰ γράμματα φαῦλοι 5th-6th c.BC: Plato Philosophus “Phaedrus” 242c ">Refs 5th c.BC+</a>] (so in <i>adverb</i>, φαυλοτέρως πεπαιδευμένοι [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 876d)">Refs</a>]; generally, <b>inferior,</b> [<a href="javascript:void(0)" title=" [prev. author] “Grg.” 483c ">Refs</a>]: with <i>infinitive</i>, φαῦλοι μάχεσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 305 ">Refs 5th c.BC+</a>]; φ. λέγειν, φ. διαλεχθῆναι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 181b, “Prt.” 336c: of animals, φ. κύων 4th c.BC: Demosthenes Orator 26.22; φαυλότατοι ἵπποι 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.1.3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>careless, thoughtless, indifferent,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 807:">Refs 5th c.BC+</a>] —especially in  <i>adverb</i>, φαύλως ἐκρίνατε judged <b>lightly,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 520; φ. εὕδειν 5th c.BC: Euripides Tragicus “Rhesus” 769; οὐχ ὧδε φ. [prev. author] “Ion” 1546 ">Refs 5th c.BC+</a>]; φ. παραινεῖν <b>off-hand,</b> [<a href="javascript:void(0)" title=" [prev. author] “HF” 89 ">Refs</a>]; λόγισαι φαύλως μὴ ψήφοις ἀλλ᾽ ἀπὸ χειρός <b>off-hand, roughly,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 656 ">Refs 5th c.BC+</a>] (<i>anapaest meter</i>); φ. εἰπεῖν <b>casually,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 449c ">Refs 5th c.BC+</a>]; φ. φέρειν to bear <b>lightly,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 850, 5th-6th c.BC: Aristophanes Comicus “Aves” 961. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> in good sense, <b>simple, unaffected,</b> φαῦλον, ἄκομψον, τὰ μέγιστ᾽ ἀγαθόν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 473 (_anapaest meter_), compare 3rd c.AD(?): Diogenes Laertius 3.63 ">Refs 5th c.BC+</a>]. <i>adverb</i> -λως, παιδεύειν τινά <b>by a very simple method,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 13.4; φ. καὶ βραχέως ἀποκρίνασθαι 5th-6th c.BC: Plato Philosophus “Theaetetus” 147c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> of health, etc., φαύλως ἔχειν to be <b>ill,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 2.32 ">Refs 5th c.BC+</a>]; φ. πράττειν to be <b>in sorry plight,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Σαμία” 165; φ. ἔχει τὰ πράγματα 4th c.BC: Demosthenes Orator 10.3, +others ">Refs 4th c.BC+</a>]	
G5338	φέγγος	pheggos	brightness	G:N-N	<b> φέγγος</b>, εος, τό, <br /> <b>light, splendour, lustre,</b> τῆλε δὲ φ. ἀπὸ χροὸς ἀθανάτοιο λάμπε θεᾶς [<a href="javascript:void(0)" title=" “hymnus ad Cererem” 278; τὸ φ. τῆς χρόας 4th-3rd c.BC: Duris Epigrammaticus 14 1st c.AD: Josephus Historicus; τὸ φ. τῆς δόξης Κυρίου LXX.Eze.10.4 ">LXX+4th c.BC+</a>]; φ. ἀστραπῆς ὅπλων[<a href="javascript:void(0)" title="LXX.Hab.3.11 ">LXX</a>]: frequently like{φάος}, of <b>daylight,</b> either <i>absolutely</i> or with some word added, φ. ἡλίου [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 377, 5th c.BC: Sophocles Tragicus “Trachiniae” 606, etc.; τὸ φ. τοῦ θεοῦ 5th c.BC: Euripides Tragicus “Alcestis” 722 ">Refs 5th c.BC+</a>]; without the <i>Article</i>, φ. εἰσορᾶν θεοῦ [<a href="javascript:void(0)" title=" [prev. author] “Or.” 1025, compare 5th c.BC: Sophocles Tragicus “Ajax” 673 ">Refs 5th c.BC+</a>]; ὦ φέγγος[<a href="javascript:void(0)" title=" [prev. work] 859, 5th c.BC: Euripides Tragicus “Electra” 866; ὦ φ. ἡμέρας 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1577; δεκάτῳ φέγγει ἔτους in the tenth year, [prev. work] 504. ">Refs 5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> <b>moonlight,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 5.4 ">Refs 5th c.BC+</a>]; νυκτερινὰ φέγγη, opposed to ἡμερινὸν φῶς, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 508c; ἐὰν τὸ φ. ἐκλείψῃ “Catalogus Codicum Astrologorum” 4.172, compare 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 38.255; φῶς ἡμέρας, φέγγος σελήνης 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.BC+</a>] see at {φέγγο; τὸ φ. [τοῦ γάλακτος}], of the milky way, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 346a26. ">Refs 4th c.BC+</a>]<br /><Level4><b>__c</b></Level4> of men, φ. ἰδεῖν, προσιδεῖν, to see <b>the light,</b> come into the world, ἐπεὶ πάμπρωτον εἶδον φ. [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.111; ἀελίου προσιδεῖν φ. 5th c.BC: Bacchylides Lyricus 5.162; λιπεῖν φ. 5th c.BC: Euripides Tragicus “Orestes” 954; ὄλωλα, φ. οὐκέτ᾽ ἔστι μοι 5th c.BC: Sophocles Tragicus “Trachiniae” 1144. ">Refs 5th c.BC+</a>]<br /><Level4><b>__d</b></Level4> <b>day,</b> τριταῖον ἤδη φ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 32, compare 2nd c.BC: Sosiphanes Tragicus 3.1 ">Refs 5th c.BC+</a>]; μοιρίδιον φ. ={μ. ἦμαρ}, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Eleg.” 2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>the light</b> of torches or fire, φ. λαμπάδων [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 1022 ">Refs 4th c.BC+</a>]; πυρός[<a href="javascript:void(0)" title=" [prev. work] 1029, “Ch.” 1037 ">Refs</a>]: <b>a light, torch,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 448, 5th-6th c.BC: Xenophon Historicus “Symposium” 1.9 ">Refs 5th c.BC+</a>]; <i>plural</i> φέγγη <b>torches</b> or <b>watch-fires,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aeneas Tacticus 10.26 (conjecture), 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Camillus” 25, etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>the light</b> of the eyes, φ. ὀμμάτων [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 368, 1035; ὄσσων 3rd c.BC: Theocritus Poeta Bucolicus 24.75 ">Refs 5th c.BC+</a>]; τυφλὸν φ, i.e. blindness, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 1068 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>light,</b> as a <i>metaphorically</i> for delight, glory, pride, joy, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 8.97, “N.” 3.64, 4.13; τί γὰρ γυναικὶ τούτου φ. ἥδιον δρακεῖν, ἀπὸ στρατείας ἀνδρὶ σώσαντος θεοῦ πύλας ἀνοῖξα; 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 602 ">Refs 5th c.BC+</a>]; of persons, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 9.42; μέγα βροτοῖσι φ. Ἀσκληπιόν 5th-6th c.BC: Aristophanes Comicus “Plutus” 640 (Lyric poetry); Μουσέων φ. Ὅμηρον “Anthologia Graeca” 7.6 (Antip. Sid.); ὦ ταῖς ἱεραῖς φ. Ἀθήναις 5th-6th c.BC: Aristophanes Comicus “Equites” 1319 (_anapaest meter_); πλοῦτος.. ἀνδρὶ φ. 5th c.BC: Pindarus Lyricus “O.” 2.56 ">Refs 5th c.BC+</a>]; φ. ὀπώρας, of wine, [<a href="javascript:void(0)" title=" [prev. author] “fragment” 153. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> <b>lustre,</b> δικαιοσύνης καὶ σωφροσύνης [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 250b; φ. ἐλέους LXX.3Mac.6.4; τῆς ψυχῆς τὸ γάνωμα καὶ τὸ φ. 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.792a, etc. ">LXX+5th c.BC+</a>]	
G5339	φείδομαι	pheidomai	to spare	G:V	<b> φείδομαι</b>, <br /> [<a href="javascript:void(0)" title=" 6th c.BC: Anacreon Lyricus 101, etc.: ">Refs 6th c.BC+</a>]<i>imperfect</i> φείδοντο (without augment) even in [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 716 ">Refs 5th c.BC+</a>] after a diphthong at the end of the preceding line: <i>future</i> φείσομαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 312 (troch.), 5th-6th c.BC: Plato Philosophus “Apologia” 31a, etc.">Refs 5th c.BC+</a>], <i>Epic dialect</i> πεφῐδήσομαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.215 ">Refs 8th c.BC+</a>], later <i>future</i> <i>passive</i> in <i>middle</i> sense φ[ε]ισθήσομαι [<a href="javascript:void(0)" title=" “PUniv.Giss.” 21.6 (2nd c.AD)">Refs 2nd c.AD+</a>]: <i>aorist 1</i> ἐφεισάμην [<a href="javascript:void(0)" title=" 6th c.BC: Solon Lyricus 32.1, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 412, 5th-6th c.BC: Andocides Orator 2.11, etc.">Refs 6th c.BC+</a>], <i>Epic dialect</i> <i>3rd.pers.</i> <i><i>singular</i></i> φείσατο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.236: _Epic dialect_ reduplicate ">Refs 8th c.BC+</a>]<i>aorist 2</i> πεφῐδόμην, used by [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus in _optative_ πεφῐδοίμην, πεφίδοιτο, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.277, 8th c.BC: Ilias Homerus Epicus “Illiad” 20.464 ">Refs 8th c.BC+</a>], <i>infinitive</i> πεφιδέσθαι [<a href="javascript:void(0)" title=" 21.101 ">Refs</a>]: <i>perfect</i> <i>participle</i> πεφεισμένος [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Hist.Conscr.” 59 (in middle sense, 2nd-3rd c.AD: Dio Cassius Historicus 50.20)">Refs 2nd c.AD+</a>]; <i>Epic dialect</i> <i>imperative</i> πεφίδησο [<a href="javascript:void(0)" title=" “IG” 14.1363.16 ">Refs</a>]; <i>participle</i> πεφιδημένος [<a href="javascript:void(0)" title=" 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 12.392 ">Refs 4th c.AD+</a>]:—<b>spare</b>: <br /><Level2><b>__I</b></Level2> <b>spare</b> persons and things, e.g. in war, i.e. <b>not destroy</b> them, with <i>genitive</i>, Τρώων [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.101; ἀνδρός 24.158, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.277, 22.54, 5th-6th c.BC: Plato Philosophus “Apologia” 31a; Ἰλίου 8th c.BC: Ilias Homerus Epicus “Illiad” 15.215; Ἄρης οὐκ ἀγαθῶν φ. 6th c.BC: Anacreon Lyricus [same place]; ἀπ᾽ ἀνδρῶν ὧν Ἄρης ἐφείσατο 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 412; γῆς πατρίδος 6th c.BC: Solon Lyricus ">Refs 8th c.BC+</a>] [same place]; μὴ φείσῃ βίου <b>spare</b> not my life, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 749; μὴ φείδεσθε.. στρατοῦ [prev. author] “Aj.” 844; φ. μήτε ἰδίου μήτε δημοσίου οἰκοδομήματος 5th c.BC: Thucydides Historicus 1.90, compare 3.74 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>spare, be merciful,</b> [<a href="javascript:void(0)" title="[prev. work] 59. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>spare</b> persons and things in using them, <b>use sparingly,</b> ἵππων φειδόμενος, i. e. <b>taking care</b> of them, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.202; πίθου μεσσόθι φ. 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 369 ">Refs 8th c.BC+</a>]; φ. ὃν εἶχε βίον (βίον by attraction to the <i>relative</i>) [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 908; ἰδίᾳ μὲν τῶν [ὄντων] φείδομαι δημοσίᾳ δὲ λῃτουργῶν ἥδομαι 5th c.BC: Lysias Orator 21.16; φείδεσθε τοὐλαίου σφόδρα 5th-6th c.BC: Plato Philosophus Comedy texts 190: in this sense, most frequently with a negative, οὐ φ.">Refs 6th c.BC+</a>] not <b>to spare,</b> i. e. <b>to use</b> or <b>give freely,</b> οὐδέ νυ τοῦ περ [δέπαος] φείσατο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.236; μὴ φείδεο σίτου 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 604; θνῄσκωμεν ψυχέων μηκέτι φειδόμενοι 7th c.BC: Tyrtaeus Elegiacus 10.14; τᾶς ζωᾶς [prev. author] 15.5; σφετέρας οὐ φείσατο νευρᾶς 5th c.BC: Pindarus Lyricus “I.” 6(5).33; φείδεο τῶν νεῶν, μηδὲ ναυμαχίην ποιέο 5th c.BC: Herodotus Historicus 8.68. ; τούτων φ. μηδενός [prev. author] 9.41, compare 39; φείδοντο κέντρων οὐδέν 5th c.BC: Sophocles Tragicus “Electra” 716; οὐδὲν φ. αὐτῶν οὔτ᾽ ἐν πόνοις κτλ. 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.2.1, compare 7.1.29; οὔτε τοῦ σώματος οὔτε τῶν ὄντων 5th-6th c.BC: Andocides Orator 2.11; οὐδενὸς ἂν ἐφείσατο τῶν ἑαυτοῦ 5th c.BC: Lysias Orator 19.24; οὔθ᾽ ἱερῶν κτεάνων οὔτε τι δημοσίων φ. 6th c.BC: Solon Lyricus 4.13; μήτε χρημάτων μήτε πόνων 5th-6th c.BC: Plato Philosophus “Phaedo” 78a: later also with _accusative_, τῶν συμμάχων and τὰ τῶν συμμάχων both in 2nd-3rd c.AD: Dio Cassius Historicus 50.20. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>absolutely</i>, <b>to be sparing, live thriftily,</b> φείδεσθαι μὲν ἄμεινον [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 931; τοὺς φειδομένους καὶ τοὺς ἀκριβῶς διαιτῶντας 5th-6th c.BC: Andocides Orator 4.32; οἱ γεωργοῦντες καὶ φ. 4th c.BC: Demosthenes Orator 24.172, compare 5th c.BC: Antipho Sophista 53 ">Refs 6th c.BC+</a>]; frequently in <i>participle</i> φειδόμενος, η, ον, <b>thrifty,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 247, 553 (_anapaest meter_)">Refs 5th c.BC+</a>], etc.; ὄμμασι φειδομένοις with <b>shrinking, shy</b> eyes, [<a href="javascript:void(0)" title="“Anthologia Graeca” 12.21 (2nd c.AD: Strato Epigrammaticus), compare 5.215 (6th c.AD: Agathias Historicus et Epigrammaticus), 268 ([prev. author])">Refs 2nd c.AD+</a>]; αἱ μὴ φ. (i.e. μέλισσαι) the un<b>thrifty</b> ones, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 627a20: also ἔπαινοι πάνυ πεφεισμένοι 2nd c.AD: Lucianus Sophista “Hist.Conscr.” 59; πεφιδημένα δάκτυλα 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 12.392 ">Refs 4th c.BC+</a>]; compare πεφεισμένως, φειδομένως. <br /><Level2><b>__III</b></Level2> <b>have consideration for,</b> τῆς τοῦ λόγου συμμετρίας [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.114b ">Refs 1st c.AD+</a>]: with <i>negative</i>, <b>pay</b> no <b>heed to,</b> οὔτ᾽ ἀνθρώπων φείδεται οὔτε θεῶν [<a href="javascript:void(0)" title=" “Anthologia Graeca” 5.278 (6th c.AD: Paulus Silentiarius Epigrammaticus), compare 7.706 (4th c.BC: Diogenes Cynicus Philosophus). ">Refs 4th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>draw back from, refrain from,</b> θαλάσσας [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 4.13 (probably); κελεύθου 5th c.BC: Pindarus Lyricus “N.” 9.20; κινδύνου 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.5.18; τᾶς θήρας 2nd c.BC: Bion Bucolicus “fragment” 10.12 ">Refs 7th c.BC+</a>]; τοῦ λέγειν, τοῦ ἀκολουθεῖν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.19 (variant), “HG” 7.1.24; φείδου μηδὲν ὧνπερ ἐννοεῖς 5th c.BC: Sophocles Tragicus “Ajax” 115, compare 5th c.BC: Euripides Tragicus “Medea” 401, etc.; οὐδενὸς φεισάμενος οὔτε τῶν πρὸς τοὺς θεοὺς οὔτε τῶν πρὸς τοὺς πολίτας δικαίων “SIG” 708.36 (Istropolis, 2nd c.BC): (_absolutely_, μὴ φείδεσθε 5th c.BC: Euripides Tragicus “Troades” 1285; φείδου μηδέν [prev. author] “Hec.” 1044; μὴ φείδου, εἴ τι ἔχεις διδάσκειν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.35)">Refs 5th c.BC+</a>]: with <i>infinitive</i>, <b>spare</b> to do, <b>forbear</b> from doing, uncertain in [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 393 (perhaps _absolutely_, post φείδου δ᾽ distinguendum)">Refs 5th c.BC+</a>]; also φ. μή τι δρᾶσαι τῶν τυραννικῶν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 574b; τί φειδόμεσθα τῶν λίθων.. μὴ οὐ καταξαίνειν τὸν ἄνδρ; 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 319 (troch.). ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> in [<a href="javascript:void(0)" title=" LXX, with Preps., φ. ἐπί τινι ">Refs</a>]<b>have mercy upon.., </b>[<a href="javascript:void(0)" title=" LXX.Jer.15.5, 21.7; ἐπί τινα [prev. author] 28(51).3 ">LXX</a>]; φ. περί τινος <b>to keep one's hands off</b>.., [<a href="javascript:void(0)" title=" LXX.2Ki.12.6 (but φ. περὶ κακώσεως">LXX</a>] <b>spare</b> to hurt, [<a href="javascript:void(0)" title="LXX.Sir.13.12); φ. ὑπὲρ τῆς κολοκύνθης LXX.Jonah.4.10; ἀπό τινος LXX.1Ki.15.3, LXX.Eze.24.21 ">LXX</a>]; φ. τι ἀπό τινος <b>keep</b> it <b>off, Jb.</b>[<a href="javascript:void(0)" title=" 30.10 ">Refs</a>]; φ. τῆς ψυχῆς ἀπὸ θανάτου[<a href="javascript:void(0)" title=" [prev. work] 33.18, cf. LXX.Psa.18(19).14 ">LXX</a>]; φειδεύμενοι (from <i>contraction</i> φειδέομαι) is conjecture for φιλεύμεναι in [<a href="javascript:void(0)" title=" 4th c.AD: Eusebius Myndius Philosophus 17. ">Refs 4th c.AD+</a>]	
G5340	φειδομένως	pheidomenōs	sparingly	G:Adv	<b> φειδομένως</b>, <br /> <i>adverb</i> <b>sparingly, thriftily,</b> [<a href="javascript:void(0)" title=" NT.2Cor.9.6, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 25 ">NT+1st c.AD+</a>]; compare πεφεισμένως.	
G5341	φελόνης, φαιλόνης	phelonēs, phailonēs	cloak	G:N-M	<b> φαιλόνης</b>, <br /> ={φαινόλης}, [<a href="javascript:void(0)" title=" NT.2Tim.4.13 (wrongly explained by γλωσσόκομον, εἰλητάριον μεμβράϊνον, 5th c.AD(?): Hesychius Legal icographus)">NT+5th c.AD+</a>]; written <b>φελόνης</b> in [<a href="javascript:void(0)" title=" “PFay.” 347 (2nd c.AD), variant in NT.2Tim.">NT+2nd c.AD+</a>] [same place]:—<i>diminutive</i> <b>φαιλόνιον</b> [<a href="javascript:void(0)" title=" “POxy.” 933.30 (2nd c.AD)">Refs 2nd c.AD+</a>]; written <b>φ[ε]λόνιον</b> in [<a href="javascript:void(0)" title=" “PGen.” 80.14 (4th c.AD). ">Refs 4th c.AD+</a>]<br /><b> φαινόλη</b>, <br /> <i>Doric dialect</i> <b>-όλα</b>, ἡ, = Latin <i>paenula</i>, thick upper garment, <b>cloak</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Rhinthon Comicus 7 ">Refs 3rd c.BC+</a>], compare <b>φαινόλα·</b> τὸ ὕφασμα, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]; <b>φαίνουλα</b> [<a href="javascript:void(0)" title=" “Edict.Diocl.” 19.51 (Megalopolis)">Refs</a>], <b>παίνουλα</b> [<a href="javascript:void(0)" title="[prev. work]52, ">Refs</a>]<b>πένουλα</b> [<a href="javascript:void(0)" title="[prev. work]51 (Megarian dialect)">Refs</a>]:—but usually <b>φαινόλης</b>, ου, ὁ, [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 4.8.34, 2nd c.AD: Athenaeus Epigrammaticus 3.97e, 2nd c.AD: Artemidorus Daldianus Onirocriticus 2.3, 2nd c.AD(?): Pollianus Epigrammaticus 7.61, “POxy.” 736.4 (1st c.AD). ">Refs 1st c.AD+</a>]	
G5342	φέρω	pherō	to bear/lead	G:V	<b> φέρω</b> <br /> (<i>Locrian dialect</i> <b>φάρω</b> [ᾰ], [<a href="javascript:void(0)" title=" “IG” 9(1).334.5 (Oeanthea, 5th c.BC))">Refs 5th c.BC+</a>], only <i>present</i> and <i>imperfect</i> (late 1 <i>aorist</i> <i>3rd.pers.</i> <i>plural</i> ἤφεραν [<a href="javascript:void(0)" title=" “IG” 3.1379), 8th c.BC: Ilias Homerus Epicus “Illiad” 21.458, etc.">Refs 8th c.BC+</a>]: <i>Epic dialect</i> forms, <i>2nd pers.</i> <i>plural</i> <i>imperative</i> φέρτε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.171 ">Refs 8th c.BC+</a>]; <i>2nd pers.</i> <i><i>singular</i></i> <i>subjunctive</i> φέρῃσθα [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Hymnus in Dianam” 144 ">Refs 3rd c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> <i>subjunctive</i> φέρῃσι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.308, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.164, +others">Refs 8th c.BC+</a>]; <i>Epic dialect</i> <i>infinitive</i> φερέμεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.411, +others: ">Refs 8th c.BC+</a>]<i>imperfect</i> ἔφερον, <i>Epic dialect</i> φέρον [<a href="javascript:void(0)" title=" 3.245 ">Refs</a>]; also φέρεσκε, φέρεσκον (<i>3rd.pers.</i> <i>plural</i>), [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.429, 10.108. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>future</i> οἴσω [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.82, etc.">Refs 8th c.BC+</a>]; <i>Doric dialect</i> οἰσῶ [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 3.11 ">Refs 3rd c.BC+</a>]; <i>1st pers.</i> <i>plural</i> οἰσεῦμες [<a href="javascript:void(0)" title=" [prev. author] 15.133 ">Refs</a>]; <i>3rd.pers.</i> <i>plural</i> ηοίσοντι [<a href="javascript:void(0)" title=" “Tab.Heracl.” 1.150">Refs</a>]: the following <i>active</i> forms are not <i>future</i> in sense, <i>imperative</i> οἶσε [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.106, 481, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1099, 1101, 1122, “Ra.” 482; οἰσέτω 8th c.BC: Ilias Homerus Epicus “Illiad” 19.173, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.255 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> οἰσόντων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Antimachus Colophonius Elegiacus et Epicus 15 ">Refs 5th c.BC+</a>]; <i>infinitive</i> οἴσειν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.102 ">Refs 5th c.BC+</a>], <i>Epic dialect</i> οἰσέμεν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.429, οἰσέμεναι 8th c.BC: Ilias Homerus Epicus “Illiad” 3.120, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.399, etc.">Refs 8th c.BC+</a>]: <i>aorist 1</i> <i>infinitive</i> οἶσαι [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.611 codices (ἀν-οῖσαι is probably in 5th c.BC: Herodotus Historicus 1.157)">Refs 5th c.BC+</a>]:—<i>middle</i>, <i>future</i> οἴσομαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.217, 5th c.BC: Sophocles Tragicus “Electra” 969, etc. (in _passive_ sense, 5th c.BC: Euripides Tragicus “Orestes” 440, 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 18.6 ">Refs 8th c.BC+</a>]; so <i>Doric dialect</i> οἰσεῖται [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ τῶν ὀχουμένων” 1.7, +others)">Refs 3rd c.BC+</a>]: <i>future</i> <i>passive</i> οἰσθήσομαι [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 44.45, 4th c.BC: Aristoteles Philosophus “Physica” 205a13, 3rd c.BC: Archimedes Geometra “περὶ τῶν ὀχουμένων” 1.3, +others, (ἐξ-) 5th c.BC: Euripides Tragicus “Supplices” 561 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <i>perfect</i> προοῖσται [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Par.” 2 ">Refs 2nd c.AD+</a>]; compare οἰστέον, οἰστός (ἀν-οιστός). <br /><Level2><b>__III</b></Level2> from ἐνεγκ- (not found in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus or 5th c.BC: Herodotus Historicus, except as variant in 8th c.BC: Ilias Homerus Epicus “Illiad” 19.194, but in 5th c.BC: Pindarus Lyricus “O.” 13.66, “I.” 8(7).21, (προσ-) [prev. author] “P.” 9.36, also 5th c.BC: Bacchylides Lyricus 16.62 ">Refs 8th c.BC+</a>], and normal in <i>Attic dialect</i> and Trag., also in codices [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus, “Epid.” 1.1.2, +others) come ">Refs 5th c.BC+</a>]<i>aorist 1</i> ἤνεγκα, and <i>aorist 2</i> ἤνεγκον:—Indic., <i>1st pers.</i> <i><i>singular</i></i> ἤνεγκον [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 521 (Lyric poetry), 964, 5th-6th c.BC: Aristophanes Comicus “Ranae” 1299, “Th.” 742, “Lys.” 944, (δι-) 5th-6th c.BC: Isocrates Orator 18.59, but ἤνεγκα 5th c.BC: Sophocles Tragicus “Electra” 13, 5th c.BC: Euripides Tragicus “Ion” 38, 4th c.BC: Aeschines Orator 2.4 ">Refs 5th c.BC+</a>], and in <i>composition</i> with Preps.; <i>2nd pers.</i> <i><i>singular</i></i> always ἤνεγκας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 540 (Lyric poetry), (ἐξ-) 5th c.BC: Sophocles Tragicus “Trachiniae” 741 (in 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 742, δέκα μῆνας αὔτ᾽ ἐγὼ ἤνεγκον">Refs 5th c.BC+</a>] is answd. by ἤνεγκας σ;); <i>3rd.pers.</i> <i><i>singular</i></i> ἤνεγκε, common to both forms; dual δι-ηνεγκάτην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 723b ">Refs 5th c.BC+</a>]; <i>plural</i> always ἠνέγκαμεν, -ατε, -αν (<i>3rd.pers.</i> <i>plural</i> ἀπ-ήνενκαν [<a href="javascript:void(0)" title=" “IG” 22.1620.37, +others, once ἀπ-ήνεγκον [prev. work] 1414.2">Refs</a>]; δι-ηνέγκομεν is <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 9.8)">Refs 5th c.BC+</a>]: <i>imperative</i>, <i>2nd pers.</i> <i><i>singular</i></i> ἔνεγκε [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heraclidae” 699, 5th-6th c.BC: Aristophanes Comicus “Equites” 110, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.6.9 (ἔνεγκον">Refs 5th c.BC+</a>] conjecture Pors. in [<a href="javascript:void(0)" title=" 4th c.BC: Anaxippus Comicus 8)">Refs 4th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἐνεγκάτω [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 1149 (troch.), “Th.” 238, 5th-6th c.BC: Plato Philosophus “Phaedo” 116d, (προσ-) 5th-6th c.BC: Xenophon Historicus “Symposium” 5.2; but ἐξ-ενεγκέτω “IG” 12.63.33, 76.61; _Doric dialect_ _3rd.pers._ _plural_ ἐνεγκόντω [prev. work]5 (1).26.16 (Amyclae, 2nd-1st c.BC)">Refs 5th c.BC+</a>]; <i>2nd pers.</i> <i>plural</i> ἐξ-ενέγκατε [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 847: ">Refs 5th c.BC+</a>]<i>subjunctive</i> ἐνέγκω common to both forms: <i>optative</i>, <i>1st pers.</i> <i><i>singular</i></i> ἐνέγκαιμι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 393, 5th-6th c.BC: Plato Philosophus “Crito” 43c: _3rd.pers._ _sing._ ἐνέγκαι (codex A, but -κοι codex Laur.) 5th c.BC: Sophocles Tragicus “Trachiniae” 774, but ἐνέγκοι [prev. author] “fragment” 84 (_anapaest meter_), 5th-6th c.BC: Plato Philosophus “Respublica” 330a, (ξυν-) 5th c.BC: Thucydides Historicus 6.20, etc.">Refs 5th c.BC+</a>]; <i>2nd pers.</i> <i>plural</i> ἐνέγκαιτε (ἐνέγκατε codices) [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heraclidae” 751 (Lyric poetry)">Refs 5th c.BC+</a>]: <i>infinitive</i> ἐνεγκεῖν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 766, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1599, “IG” 22.40.18, etc., (προσ-) 5th c.BC: Pindarus Lyricus “P.” 9.36, 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 15; Hellenistic ἐνέγκαι 4th c.BC: Aristoteles Philosophus “Oeconomica” 1349a27 (εἰσ-), “PAmh.” 2.30.35 (2nd c.BC), NT.Mark.2.4 ">NT+5th c.BC+</a>] (προσ-), etc., found also in codices [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus, “Aff.” 3 (προσ-), “Nat.Mul.” 19 ">Refs 5th c.BC+</a>] (δι-): <i>participle</i> ἐνεγκών [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 8(7).21, 5th c.BC: Sophocles Tragicus “Electra” 692, 5th c.BC: Thucydides Historicus 6.56, etc., ἐνέγκας “IG” 22.1361.21 (εἰσ-), 333.4, 4th c.BC: Demosthenes Orator 49.51 (and later, 4th-3rd c.BC: Demetrius Comicus Novae Comoediae 1.10 (εἰσ-), 4th c.BC: Aristoteles Philosophus “Oeconomica” 1351a14, etc.; in 5th-6th c.BC: Xenophon Historicus we find ἐξ-ενεγκόντες “Mem.” 1.2.53, and δι-ενεγκοῦσα, συν-ενεγκόντες, variants in [prev. work] 2.2.5, “An.” 6.5.6):">Refs 5th c.BC+</a>] — <i>middle</i>, only ἠνεγκάμην, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 76 ">Refs 5th c.BC+</a>] (ἐξ-), etc. (except <i>imperative</i> ἐνεγκοῦ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 470)">Refs 5th c.BC+</a>]; <i>2nd pers.</i> <i><i>singular</i></i> ἠνέγκω [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 583, 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 7.13 ">Refs 5th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἠνέγκατο [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 462, 5th-6th c.BC: Plato Philosophus “Respublica” 406b, etc.">Refs 5th c.BC+</a>]; <i>1st pers.</i> <i>plural</i> ἠνεγκάμεθα [<a href="javascript:void(0)" title=" [prev. author] “Ion” 530b, (προ-) “Phlb.” 57a ">Refs</a>]; <i>infinitive</i> εἰσ-ενέγκασθαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 15.188 ">Refs 5th c.BC+</a>]: <i>participle</i> ἐνεγκάμενος [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.131, (ἀπ-) 5th-6th c.BC: Xenophon Historicus “Agesilaus” 6.2. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> from ἐνεικ- comes <i>aorist 1</i> ἤνεικα, found mostly in <i>Ionic dialect</i> (but not in codices [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus), _Epic dialect_ and Lyric poetry, also at Cos (see. below)">Refs 5th c.BC+</a>] and implied elsewhere in <i>passive</i> forms (see. below see):—the endings are those of <i>aorist</i> 1, except in <i>imperative</i> ἔνεικε [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.178 ">Refs 8th c.BC+</a>], <i>infinitive</i> ἐνεικέμεν (variant{ἐνεγκέμεν}) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.194 ">Refs 8th c.BC+</a>], ἐνείκην (see. below), and <i>participle</i> μετ-ενεικών, ἐξενικοῦσι (see. below), compare συνενείκομαι:—<i>1st pers.</i> <i><i>singular</i></i> ἀν-ένεικα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.625 ">Refs 8th c.BC+</a>]; <i>2nd pers.</i> <i><i>singular</i></i> ἀπ-ένεικας [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.255 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἤνεικε [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.300, +others, 5th c.BC: Herodotus Historicus 2.146 ">Refs 8th c.BC+</a>], <i>Epic dialect</i> ἔνεικε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.705, +others">Refs 8th c.BC+</a>]; <i>1st pers.</i> <i>plural</i> ἐνείκαμεν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.43 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> ἤνεικαν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.30 ">Refs 5th c.BC+</a>], <i>Epic dialect</i> ἔνεικαν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.306 ">Refs 8th c.BC+</a>]; <i>imperative</i> <i>2nd pers.</i> <i><i>singular</i></i> ἔνεικον [<a href="javascript:void(0)" title=" 6th c.BC: Anacreon Lyricus 62.3 ">Refs 6th c.BC+</a>]; <i>2nd pers.</i> <i>plural</i>, ἐνείκατε [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.393 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> ἐνεικάντων [<a href="javascript:void(0)" title=" “Schwyzer” 688 B 3 (Chios, 5th c.BC)">Refs 5th c.BC+</a>]; <i>infinitive</i> ἐνεῖκαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.334, 5th c.BC: Pindarus Lyricus “P.” 9.53, 5th c.BC: Herodotus Historicus 1.32 ">Refs 8th c.BC+</a>]; ἐνεικέμεν (see. above); <i>Aeolic dialect</i> ἐνείκην [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Oxy.” 1788 “fragment” 15i i 20">Refs 7th c.BC+</a>]; <i>participle</i> ἐνείκας [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.39, (ἀν-) 5th c.BC: Herodotus Historicus 2.23; μετ-ενεικών “Abh.Berl.Akad.” 1928(6).22 (Cos, 3rd c.BC)">Refs 8th c.BC+</a>]:—<i>middle</i>, <i>3rd.pers.</i> <i><i>singular</i></i> ἀν-ενείκατο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.314 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> ἠνείκαντο [<a href="javascript:void(0)" title=" 9.127, 5th c.BC: Herodotus Historicus 1.57, (ἐσ-) 7.152 ">Refs 5th c.BC+</a>]; <i>participle</i> ἐνεικάμενος [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 35.4. ">Refs 7th c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3> <i>aorist 1</i> ἤνῐκα is found in the following dialect forms: <i>3rd.pers.</i> <i><i>singular</i></i> ἤνικε [<a href="javascript:void(0)" title=" “IG” 42(1).121.110 (Epid., 4th c.BC)">Refs 4th c.BC+</a>]; ἤνικεν [<a href="javascript:void(0)" title=" “SIG” 239 B i11 (Delph., 4th c.BC)">Refs 4th c.BC+</a>]; ἀν-ήνικε [<a href="javascript:void(0)" title=" “IG” 4.757 A 12, +others (Troezen, 2nd c.BC); ἀπ-ήνικε [prev. work]42(1).103.16, +others (Epid., 4th c.BC)">Refs 4th c.BC+</a>]; but ἤνῑκε is probably written for ἤνεικε in [<a href="javascript:void(0)" title=" “IG” 4.801.3 (Troezen, 6th c.BC)">Refs 6th c.BC+</a>]; <i>1st pers.</i> <i>plural</i> ἀν-ηνίκαμες [ῐ] [<a href="javascript:void(0)" title=" “GDI” 3591b21 (from Calymna)">Refs</a>]; <i>3rd.pers.</i> <i>plural</i> ἤνικαν [<a href="javascript:void(0)" title=" “SIG” 239 B i 17 (Delph., 4th c.BC), “IG” 12(2).15.15 (Mytil., 3rd c.BC)">Refs 4th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> <i>subjunctive</i> ἐνίκει [<a href="javascript:void(0)" title=" “Berl.Sitzb.” 1927.161 (from Cyrene)">Refs</a>]; ἐσ-ενίκη, and <i>infinitive</i> ἐσ-ένικαι, [<a href="javascript:void(0)" title=" “IG” 12(2).645b43,39 (Nesus, 4th c.BC)">Refs 4th c.BC+</a>]; <i>participle</i> (<i>dative</i> <i>plural</i>) ἐξ-ενικοῦσι [<a href="javascript:void(0)" title=" “IG” 4.823.49 (Troezen, 4th c.BC)">Refs 4th c.BC+</a>]; so in later Gr., εἰσ-ήνικα [<a href="javascript:void(0)" title=" “Supp.epigram” 7.381,382 (Dura-Europos, 3rd c.AD); ἤνιγκα [prev. work]383 ([prev. passage], 3rd c.AD)">Refs 3rd c.AD+</a>]:—<i>middle</i>, <i>participle</i> ἐξ-ε[νικ]άμενος [<a href="javascript:void(0)" title=" “IG” 12 (2).526a5 (Eresus, 4th c.BC). ">Refs 4th c.BC+</a>]<br /><Level4><b>__IV.2.b</b></Level4> <i>Boeotian dialect</i> <i>aorist 1</i> in <i>3rd.pers.</i> <i>plural</i> εἴνιξαν [<a href="javascript:void(0)" title=" “IG” 7.2418.24 (Thebes, 4th c.BC)">Refs 4th c.BC+</a>]; <i>1st pers.</i> <i><i>singular</i></i> ἤνειγξα Hdn.Gr.2.374. <br /><Level2><b>__V</b></Level2> other tenses: <i>perfect</i> ἐνήνοχα [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.108, 22.62, (ἐξ-) 2nd c.AD: Lucianus Sophista “Pr.Im.” 15, 17, (μετ-) 5th-6th c.BC: Plato Philosophus “Critias” 113a, (συν-) see reading in 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.5.22 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <i>future</i> ἐνεχθήσομαι [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physica” 205b12, 3rd c.BC: Archimedes Geometra “περὶ τῶν ὀχουμένων” 2.2, +others, (ἐπ-) 5th c.BC: Thucydides Historicus 7.56, (κατ-) 5th-6th c.BC: Isocrates Orator 13.19 ">Refs 5th c.BC+</a>]: <i>aorist</i> ἠνέχθην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.7.12 ">Refs 5th c.BC+</a>] and frequently in compounds; <i>Ionic dialect</i> ἀπ-ηνείχθην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.66, etc.">Refs 5th c.BC+</a>]; (περι-) [<a href="javascript:void(0)" title="[prev. work] 84 ">Refs</a>]; <i>3rd.pers.</i> <i>plural</i> written ἠνείχτθησαν in [<a href="javascript:void(0)" title=" “Schwyzer” 707 B 9 (Ephesus, 6th c.BC)">Refs 6th c.BC+</a>]; <i>Doric dialect</i> <i>participle</i> ἐξ-ενειχθείς [<a href="javascript:void(0)" title=" “IG” 42(1).121.115 (Epid., 4th c.BC)">Refs 4th c.BC+</a>]; Hellenistic ἐνεγχθείς [<a href="javascript:void(0)" title=" “PCair.Zen.” 327.42 (3rd c.BC), (συμπερι-) “IPE” 12.32 A 31,78, B 70 (Olbia, 3rd c.BC)">Refs 3rd c.BC+</a>]; in dialects, <i>3rd.pers.</i> <i><i>singular</i></i> <i>indicative</i> ἀπ-ηνίχθη [<a href="javascript:void(0)" title=" “IG” 42(1).103.111 (Epid., 4th c.BC); _3rd.pers._ _sing._ ">Refs 4th c.BC+</a>]<i>subjunctive</i> ἐξενιχθῇ[<a href="javascript:void(0)" title=" [prev. work]12(5).593 A 23 (Ceos, 5th c.BC), “Abh.Berl.Akad.” 1928(6).21 (Cos, 3rd c.BC)">Refs 5th c.BC+</a>]; <i>Boeotian dialect</i> ἐν-ενιχθεῖ [<a href="javascript:void(0)" title=" “IG” 7.3172.150 (Thespiae, 3rd c.BC)">Refs 3rd c.BC+</a>]; <i>participle</i> (<i>neuter</i>) ἐπ-ενιχθέν [<a href="javascript:void(0)" title=" “Abh.Berl.Akad.” 1928(6).53 (Telos, 4th c.BC, unpublished)">Refs 4th c.BC+</a>]; <i>Attic dialect</i> <i>perfect</i> ἐνήνεγμαι, ἐνήνεκται [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 584d, εἰσ-ενήνεκται 5th c.BC: Euripides Tragicus “Ion” 1340; ἀν-ενήνεγκται “IG” 12.91.4; ἐπαν-ενήνειγκται [prev. work]22.1607a7;">Refs 5th c.BC+</a>] <i>Ionic dialect</i> ἐξ-ενηνειγμένος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.37 ">Refs 5th c.BC+</a>]; <i>Attic dialect</i> <i>pluperfect</i> προσ-ενήνεκτο [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.3.20 ">Refs 5th c.BC+</a>]; <i>participle</i> κατ-, μετ-ενηνεγμένος [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 10.30.2, 1st c.BC-1st c.AD: Strabo Geographus 13.1.12. (With φέρω">Refs 2nd c.BC+</a>] cf. Latin <i>fero,</i> O[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus ">Refs 5th c.BC+</a>] <b>beran,</b> Sanskrit <i>bhárati</i> 'bear'; οἴσω is of uncertain origin; ἐνεγκ- is probably <i>reduplicate</i> ἐγκ- (ἐνεκ- in <i>passive</i> forms and in δουρηνεκής, etc.), <i>cognate</i> with Sanskrit <i>náśati</i> 'attain,' Latin <i>nanciscor,</i> Lithuanian <i>nèšti</i> 'carry, bear'; ἐνεικ- (ἐνῐκ-) is of uncertain origin; the glosses ἐνέεικαν· ἤνεγκαν, and ἐνεείκω· ἐνέγκω [<a href="javascript:void(0)" title="(5th c.AD(?): Hesychius Legal icographus) are not corroborated.) ">Refs 5th c.AD+</a>]<br /><Level1><b>__A</b></Level1> <i>active</i>, <br /><Level2><b>__A.I</b></Level2> <b>bear</b> or <b>carry</b> a load, ἐν ταλάροισι φέρον μελιηδέα καρπόν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.568; μέγα ἔργον, ὃ οὐ δύο γ᾽ ἄνδρε φέροιεν 5.303; ἦγον μὲν μῆλα, φέρον δ᾽ εὐήνορα οἶνον 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.622; χοάς 4th-5th c.BC: Aeschylus Tragicus “Choephori” 15; φ. ἐπ᾽ ὤμοις 5th c.BC: Sophocles Tragicus “Trachiniae” 564; χερσὶν φ. [prev. author] “Ant.” 429; φ. ὅπλα βραχίονι 5th c.BC: Euripides Tragicus “Hecuba” 14 ">Refs 8th c.BC+</a>]; <b>bear</b> (as a device) on one's shield, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 559, etc.">Refs 4th c.BC+</a>]; γαστέρι κοῦρον φ., of a pregnant woman, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.59 ">Refs 8th c.BC+</a>]; φ. ὑπὸ ζώνην or ζώνης ὕπο, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 1000(992), 5th c.BC: Euripides Tragicus “Hecuba” 762: in Trag. stronger than ἔχω, ἁγνὰς αἵματος χεῖρας φ.">Refs 5th c.BC+</a>] <b>to have</b> hands clean from blood, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 316 (variant{φορεῖς}); ἀλαὸν ὄμμα φέρων [prev. author] “Ph.” 1531 (Lyric poetry); γλῶσσαν εὔφημον φ. 4th-5th c.BC: Aeschylus Tragicus “Choephori” 581, compare “Supp.” 994; καλὸν φ. στόμα 5th c.BC: Sophocles Tragicus “Fragmenta” 930 codices (nisi to be read φορῇ)">Refs 5th c.BC+</a>]; ἄψοφον βάσιν φ. [<a href="javascript:void(0)" title=" [prev. author] “Tr.” 967 (Lyric poetry). ">Refs</a>]<br /><Level2><b>__A.II</b></Level2> <b>bear, convey,</b> with collateral notion of <b>motion,</b> frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, πῇ δὴ.. τόξα φέρει; 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.362 ">Refs 8th c.BC+</a>]; πρόσω φ.[<a href="javascript:void(0)" title=" [prev. work] 369; εἴσω φέρω σ᾽ ἐντεῦθεν 5th-6th c.BC: Aristophanes Comicus “Vespae” 1444, compare 5th-6th c.BC: Plato Philosophus “Leges” 914b; πόδες φέρον 8th c.BC: Ilias Homerus Epicus “Illiad” 6.514; πέδιλα τά μιν φέρον 24.341, etc.">Refs 8th c.BC+</a>]; of horses,[<a href="javascript:void(0)" title=" 2.838; ἵππω.. ἅρμα οἴσετον 5.232, etc.">Refs</a>]; of ships, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.323, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 9.306; τὰ σώματα τῶν ζῴων συνέστηκεν ἐκ τοῦ φέροντος καὶ τοῦ φερομένου Diocl. fragment 17. ">Refs 8th c.BC+</a>]<br /><Level4><b>__A.II.b</b></Level4> of persons, <b>bring to bear,</b> μένος or μένος χειρῶν ἰθύς τινος φέρειν <b>hurl</b> one's strength right upon or against him, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.602, 5.506 ">Refs 8th c.BC+</a>]; φ. τὴν ὀργήν, τὴν αἰτίαν ἐπί τινα, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 21.31.8, 33.11.2. ">Refs 2nd c.BC+</a>]<br /><Level4><b>__A.II.c</b></Level4> <b>lead, direct,</b> τὴν πόλιν [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lucullus” 6. ">Refs 1st c.AD+</a>]<br /><Level3><b>__A.II.2</b></Level3> of wind, <b>bear along,</b> [πνοιὴ Ζεφύρου] φ. νῆάς τε καὶ αὐτούς [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.26; [σχεδίην] ἄνεμοι φέρον ἔνθα καὶ ἔνθα 5.330, compare 4.516, 8th c.BC: Ilias Homerus Epicus “Illiad” 19.378, etc.; ἐπέλασσε φέρων ἄνεμος 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.300, 7.277, compare 5.111, etc.: _absolutely_, ὁ βορέας ἔξω τοῦ Πόντου εἰς τὴν Ἑλλάδα φέρει">Refs 8th c.BC+</a>] <b>is fair</b> for Greece, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.77: _metaphorically_, ὅπῃ ἂν ὁ λόγος ὥσπερ πνεῦμα φ. 5th-6th c.BC: Plato Philosophus “Respublica” 394d; φ. τινὰ φρένες δύσαρκτοι 4th-5th c.BC: Aeschylus Tragicus “Choephori” 1023, compare “Th.” 687 (Lyric poetry)">Refs 5th c.BC+</a>]:—<i>passive</i>, see below [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.III</b></Level2> <b>endure, suffer,</b> λυγρά [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.135; ἄτην 5th c.BC: Herodotus Historicus 1.32 ">Refs 8th c.BC+</a>]; χαλινόν, ζυγόν, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1066, 1226 ">Refs 4th c.BC+</a>]; πημονάς, τύχας, [<a href="javascript:void(0)" title=" [prev. author] “Pers.” 293, 5th c.BC: Euripides Tragicus “Orestes” 1024; ξυμφοράς 5th c.BC: Thucydides Historicus 2.60; τὰς οὐ προσηκούσας ἁμαρτίας 5th c.BC: Antipho Orator 3.2.10 ">Refs 5th c.BC+</a>]; also of food, ἐσθίουσι πλείω ἢ δύνανται φ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.2.21 ">Refs 5th c.BC+</a>]; of strong wine, <b>bear, admit,</b> καὶ τὰ τρία φέρων καλῶς, i.e. three parts of water, instead of ἴσον ἴσῳ, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 1188, compare “Ach.” 354 ">Refs 5th c.BC+</a>]; so τὰς ἐπιδείξεις.. φέρουσιν αὐτοῦ (i.e. Ἰσοκράτους) οἱ λόγοι, τοὺς δὲ ἐν ἐκκλησίαις.. ἀγῶνας οὐχ ὑπομένουσι [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Isocrate” 2: _metaphorically_, ᾗ φέρειν πέφυκε 5th-6th c.BC: Plato Philosophus “Timaeus” 48a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.III.2</b></Level3> frequently with modal words, πήματα κόσμῳ φ. [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 3.82; σιγῇ κακά 5th c.BC: Euripides Tragicus “Hecuba” 738; ὀργῇ τὸν πόλεμον 5th c.BC: Thucydides Historicus 1.31; θυμῷ φ. [prev. author] 5.80; χαρᾷ φ. τι 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 19.1.13 ">Refs 5th c.BC+</a>]: especially with an <i>adverb</i>, [ὕβριν] ῥηϊδίως φ. [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 215 ">Refs 8th c.BC+</a>]; δεινῶς, βαρέως, πικρῶς, χαλεπῶς φέρειν τι, <b>bear</b> a thing impatiently, <b>take</b> it ill or amiss, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.121.γ, 5.19, 5th c.BC: Euripides Tragicus “Ion” 610, 5th-6th c.BC: Plato Philosophus “Respublica” 330a, etc.">Refs 5th c.BC+</a>]; δυσπετῶς, βαρυστόνως φ., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 752, “Eu.” 794 ">Refs 4th c.BC+</a>]; προθύμως φέρειν τὸν πόλεμον <b>to be</b> zealous <b>about</b> the war, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.18, 40; προθύμως τὰ τοῦ πολέμου ἔφερον 5th c.BC: Thucydides Historicus 8.36; αἶσαν φέρειν ὡς ῥᾷστα 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 104; συμφορὴν ὡς κουφότατα φ. 5th c.BC: Herodotus Historicus 1.35; ῥᾳδίως φ. 5th-6th c.BC: Plato Philosophus “Gorgias” 522d, +others; εὐπετῶς φ. 5th c.BC: Sophocles Tragicus “Fragmenta” 585, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.6 ">Refs 5th c.BC+</a>]; εὐπόρως (εὐφόρως Brunck) ἐνεγκεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 873 ">Refs 5th c.BC+</a>]; εὐμενῶς, εὐχερῶς φ., [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator “Epistulae” 3.45, 5th-6th c.BC: Plato Philosophus “Respublica” 474e ">Refs 5th c.BC+</a>]; these phrases are used mostly with <i>accusative</i> <i>of things</i>; also with <i>participle</i>, βαρέως ἤνεικε ἰδών [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.155, compare 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 385, etc.; φ. ἐλαφρῶς.. λαβόντα ζυγόν 5th c.BC: Pindarus Lyricus “P.” 2.93; ῥᾳδίως φέρεις ἡμᾶς ἀπολείπων 5th-6th c.BC: Plato Philosophus “Phaedo” 63a: with _genitive_, τοῦ ἐνδεοῦς χαλεπώτερον φ. 5th c.BC: Thucydides Historicus 1.77, compare 2.62; ἐπί τινι, χαλεπῶς φ. ἐπὶ τῇ πολιορκίᾳ 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.4.21, compare 5th-6th c.BC: Isocrates Orator 12.232; πράως ἐπὶ τοῖς γιγνομένοις φ. 4th c.BC: Demosthenes Orator 58.55: with _dative_ only, βαρέως φέρειν τοῖς παροῦσι, τῇ ἀτιμίᾳ, 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.3.3, “HG” 3.4.9, compare 5.1.29 ">Refs 5th c.BC+</a>]; later, χαλεπῶς φ. διά τι, πρός τι, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 17.111, 4th c.AD: Julianus Imperator “Orationes” 1.17c codices ">Refs 1st c.BC+</a>]<br /><Level2><b>__A.IV</b></Level2> <b>bring, fetch,</b> εἰ.. θεὸς αὐτὸν ἐνείκαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.196; φ. ἄποινα 8th c.BC: Ilias Homerus Epicus “Illiad” 24.502; ἄρνε 3, 120, compare 7th-6th c.BC: Sappho Lyrica 95">Refs 8th c.BC+</a>]; ὕδωρ, οἶνον, [<a href="javascript:void(0)" title=" 6th c.BC: Anacreon Lyricus 62.1; ἔντεα 8th c.BC: Ilias Homerus Epicus “Illiad” 18.191; τόξα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.359; κνημῖδας 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 675; δᾷδα 5th-6th c.BC: Aristophanes Comicus “Nubes” 1490, etc.; γῆν τε καὶ ὕδωρ 5th c.BC: Herodotus Historicus 7.131 ">Refs 8th c.BC+</a>]:—<i>middle</i>, <b>carry</b> or <b>bring with</b> one, or <b>for one's own use,</b> ποδάνιπτρα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.504; οἶνον 7th-6th c.BC: Alcaeus Lyricus 35, compare 5th c.BC: Herodotus Historicus 4.67, 7.50, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.14.1; φερνὰς δόμοις 5th c.BC: Euripides Tragicus “Andromache” 1282 ">Refs 8th c.BC+</a>]; <b>fetch,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.410; χοὰς ἐκ κρήνης 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 470. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.IV.2</b></Level3> <b>bring, offer, present,</b> δῶρα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.428, etc.; μέλος 5th c.BC: Pindarus Lyricus “P.” 2.3; χοάς τινι 4th-5th c.BC: Aeschylus Tragicus “Choephori” 487; φ. πέπλον δώρημά τινι 5th c.BC: Sophocles Tragicus “Trachiniae” 602; πρός τινα δῶρα 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.3.31 ">Refs 8th c.BC+</a>]; χάριν τινὶ φ. <b>grant</b> any one a favour, <b>do</b> him a kindness, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.211, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.307, +others; ἐπὶ ἦρα φ. τινί 8th c.BC: Ilias Homerus Epicus “Illiad” 1.572, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.164, etc.">Refs 8th c.BC+</a>]; φ. τισὶ εὐνοίας, ὄνησιν ἀστοῖς, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 489, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 287; but after 8th c.BC: Homerus Epicus, χάριν τινὶ φ.">Refs 8th c.BC+</a>] <b>show</b> gratitude to him, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 10(11).17 ">Refs 5th c.BC+</a>]; μῆνιν φ. τινί <b>cherish</b> wrath against.. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Niob.” in “PSI” 11.1208.12. ">Refs 4th c.BC+</a>]<br /><Level4><b>__A.IV.2.b</b></Level4> ={ἄγω}[<a href="javascript:void(0)" title=" iv. 1, ἄχρι νῦν καθ᾽ ὥραν ἔτους λέγονται πένθος ἐπὶ Μελεάγρῳ φέρειν 2nd c.AD(?): Antoninus Liberalis Mythographus 2.7 ">Refs 2nd c.AD+</a>]; Ἰάλεμος· ὁ ἐπὶ τοῖς ἀπολωλόσιν ἀνίαν φέρων, [<a href="javascript:void(0)" title=" 10th c.AD: Suidas Legal icographus ">Refs</a>]:—<i>middle</i>, τοῦ γονέως ἐφ᾽ ᾧ γε τὸ πένθος φέρεσθε [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Phalaris Epistolographus “Epistulae - Epistolographi” 103.1. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__A.IV.3</b></Level3> <b>bring, produce, cause,</b> [ἀστὴρ] φέρει πυρετὸν βροτοῖσιν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.31; ὄσσαν.. ἥ τε φ. κλέος ἀνθρώποισι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.283, compare 3.204 ">Refs 8th c.BC+</a>]; φ. κακόν, πῆμα, ἄλγεα, etc., <b>work</b> one woe, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.541, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.231, 427, etc.">Refs 8th c.BC+</a>]; δηϊοτῆτα φ. <b>bring</b> war,[<a href="javascript:void(0)" title=" 6.203; ἐπ᾽ ἀλλήλοισι φ. Ἄρηα 8th c.BC: Ilias Homerus Epicus “Illiad” 3.132, compare 8.516; πόλεμον 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 150; θάνατον φ. 5th c.BC: Bacchylides Lyricus 5.134; τοῦτο εὐδοξίαν σοι οἴσει 5th-6th c.BC: Plato Philosophus “Epistulae” 312c; τὸ σωθῆναι τὸ ψεῦδος φέρει 5th c.BC: Sophocles Tragicus “Philoctetes” 109; τέχναι.. φόβον φέρουσιν μαθεῖν 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1135 (Lyric poetry)">Refs 8th c.BC+</a>]; ὥσπερ τὸ δίκαιον ἔφερε as justice <b>brought with it, brought about,</b> i.e. as was just, no more than just, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.58; ἀν᾽ ὄ κα φέρῃ ὁ λόγος ὁ ταμία Φιλοκλέος “IG” 42(1).77.13 (Epid., 2nd c.BC)">Refs 5th c.BC+</a>]; of a calculation, <b>yield</b> a result, [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 349.27 ">Refs 2nd c.AD+</a>]; <b>produce, adduce, bring forward,</b> παραδείγματα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 7.6, etc.; πάσας αἰτίας 4th c.BC: Demosthenes Orator 58.22; ἁρμόττουσαν εἰκόνα [prev. author] 61.10 ">Refs 5th c.BC+</a>]:—<i>passive</i>, εἰς τὴν συνηγορίαν.. τοιαῦτά τινα φέρεται [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 2.3. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__A.IV.3.b</b></Level4> <b>bring</b> or <b>carry with one, involve,</b> τὸ πᾶν ἡμῖν τοῦ πολέμου φέρουσιν αἱ νέες [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.62; οὐ ξύλων ἀγὼν ὁ τὸ πᾶν φέρων ἐστὶ ἡμῖν, ἀλλ᾽ ἀνδρῶν [prev. work] 100. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.IV.4</b></Level3> μῦθον φ. τινί <b>bring</b> one word, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.288, 15.202 ">Refs 8th c.BC+</a>]; ἀγγελίην φ. <b>bring</b> a message,[<a href="javascript:void(0)" title=" [prev. work] 175, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.408; λόγον 5th c.BC: Pindarus Lyricus “P.” 8.38; ἐπιστολὰς φ. τινί 5th c.BC: Sophocles Tragicus “Ajax” 781, compare “Tr.” 493; ἐπιστολήν 5th-6th c.BC: Xenophon Historicus “Agesilaus” 8.3 ">Refs 8th c.BC+</a>]: hence, <b>tell, announce,</b> πευθώ, φάτιν, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 370, “Ag.” 9; σαφές τι πρᾶγος [prev. author] “Pers.” 248 (troch.), compare “Ag.” 639, etc.">Refs 4th c.BC+</a>]; <b>report,</b> ἀγήν (breakages) [<a href="javascript:void(0)" title=" “PCair.Zen.” 15r27 (3rd c.BC)">Refs 3rd c.BC+</a>]; φ. κεχωνευκώς <b>reports</b> that he has.., [<a href="javascript:void(0)" title="[prev. work] 741.26, compare 147.4, 268.24 (all 3rd c.BC)">Refs 3rd c.BC+</a>]; <b>enter, book</b> a payment made, [<a href="javascript:void(0)" title=" “PBaden” 47.12 ">Refs</a>]:—<i>middle</i>, λόγους φ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 583 ">Refs 5th c.BC+</a>]; but also ἀγγελίας ἔπος οἴσῃ thou <b>shalt have</b> it <b>brought</b> thee, <b>receive,</b> [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 1546 (Lyric poetry); μαντήϊα.. φέρονται 8th-7th c.BC: Hesiodus Epicus “Fragmenta” 134.9:">Refs 8th c.BC+</a>] —<i>passive</i>, θάνατον ἀνάγκη φέρεσθαι τοῦ διαθεμένου the death of the testator must be <b>announced, </b>[<a href="javascript:void(0)" title=" NT.Heb.9.16. ">NT</a>]<br /><Level3><b>__A.IV.5</b></Level3> <b>pay</b> something <b>due</b> or <b>owing,</b> φόρον τέσσαρα τάλαντα φ. <b>pay</b> as a tax or tribute, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.57, compare “IG” 12.57.9, 5th-6th c.BC: Plato Philosophus “Politicus” 298a, “PCair.Zen.” 467.7 (3rd c.BC)">Refs 5th c.BC+</a>]; δασμόν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.5.10 ">Refs 5th c.BC+</a>]; σύνοδον φ. <b>subscribe to the expense</b> of a meeting, [<a href="javascript:void(0)" title=" “IG” 22.1012.14, 1326.6; χρήματα πᾶσι τάξαντες φ. 5th c.BC: Thucydides Historicus 1.19; μισθὸν φ. 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.12 ">Refs 5th c.BC+</a>] (but usually, <b>receive, draw,</b> pay, μισθὸν δύο δραχμὰς τῆς ἡμέρας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 66; τέτταρας τῆς ἡμέρας ὀβολοὺς φέρων 4th-3rd c.BC: Menander Comicus 357; αἱ νῆες μισθὸν ἔφερον 5th c.BC: Thucydides Historicus 3.17, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.3.21, “Oec.” 1.6); φ. ἐννέα ὀβολοὺς τῆς μνᾶς τόκους 5th c.BC: Lysias Orator “Fragmenta” 1.2, compare 4th c.BC: Lycurgus Orator 23 ">Refs 5th c.BC+</a>]; also of property, <b>bring in, yield</b> as rent, φ. μίσθωσιν τοῦ ἐνιαυτοῦ [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 5.35. ">Refs 4th c.BC+</a>]<br /><Level3><b>__A.IV.6</b></Level3> <b>apply, refer,</b> τι ἐπί τι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 37e, “Chrm.” 163d, “R.” 478b, compare 2nd c.BC: Polybius Historicus 3.36.7, +others">Refs 5th c.BC+</a>]; φ. τὰ πράγματα ἐπί τινα <b>confer</b> powers upon, [<a href="javascript:void(0)" title=" [prev. author] 2.50.6. ">Refs</a>]<br /><Level3><b>__A.IV.7</b></Level3> ψῆφον φ. <b>give</b> one's vote, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 674, 680, 5th-6th c.BC: Andocides Orator 1.2, 4th c.BC: Isaeus Orator 11.18 ">Refs 5th c.BC+</a>]; ψῆφος καθ᾽ ἡμῶν οἴσεται (<i>passive</i>) [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 440; περὶ ταύτης ἡ ψῆφος οἰσθήσεται 4th c.BC: Demosthenes Orator 44.45; ὑπὲρ ἀγῶνος 4th c.BC: Lycurgus Orator 7, compare 11: hence φ. τινά">Refs 5th c.BC+</a>] <b>appoint</b> or <b>nominate</b> to an office, φ. χορηγόν [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 20.130, 39.7, compare 5th-6th c.BC: Plato Philosophus “Leges” 753d, 4th c.BC: Aristoteles Philosophus “Politica” 1266a10:">Refs 5th c.BC+</a>] —<i>passive</i> [<a href="javascript:void(0)" title=", [prev. passage]">Refs</a>]; ὅπως φέρηται ἐν τῷ στρατιωτικῷ [<a href="javascript:void(0)" title=" “UPZ” 15.10 (2nd c.BC)">Refs 2nd c.BC+</a>]; τῶν φερομένων ἐν Κλεοπάτρᾳ κληρούχων [<a href="javascript:void(0)" title=" “PRein.” 10.13, +others (2nd c.BC)">Refs 2nd c.BC+</a>]; φερομένου μου ἐν τῇ συνοχῇ since I <b>am enrolled</b> in prison, i.e. am in prison, [<a href="javascript:void(0)" title=" “BGU” 1821.21 (1st c.BC)">Refs 1st c.BC+</a>]:—<i>middle</i>, <b>choose, adopt,</b> ταύταν φ. βιοτάν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 785 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.V</b></Level2> <b>bring forth, produce,</b> whether of the earth or of trees, φ. ἄρουρα φάρμακα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.229; ἄμπελοι φ. οἶνον 9.110 ">Refs 8th c.BC+</a>]; [νῆσος] φ. ὥρια πάντα[<a href="javascript:void(0)" title=" [prev. work] 131, compare 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 117; [οὐ] γῆ καρπὸν ἔφερε 5th c.BC: Herodotus Historicus 6.139; γύαι φ. βίοτον 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 196.5, compare 5th c.BC: Pindarus Lyricus “N.” 11.41, 5th c.BC: Euripides Tragicus “Hecuba” 593, etc.">Refs 8th c.BC+</a>]: <i>absolutely</i>, <b>bear fruit, be fruitful,</b> εὖτ᾽ ἂν τάδε πάντα φέρῃσι [<a href="javascript:void(0)" title=" “hymnus ad Mercurium” 91 ">Refs</a>]; ἡ γῆ ἔφερε (καρπόν add. codices quidam) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.82; αἱ ἄμπελοι φέρουσιν 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 20.4 ">Refs 5th c.BC+</a>]; also of living beings, τόπος ἄνδρας φ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 24c; ἤνεγκεν αὐτὸν Λαοδίκεια 2nd-3rd c.AD: Philostratus Sophista “Vitae Sophistarum” 1.25.1; ἡ ἐνεγκοῦσα ">Refs 5th c.BC+</a>]<b>one's country,</b> [<a href="javascript:void(0)" title=" 3rd c.AD: Heliodorus Scriptor Eroticus 2.29, 4th c.AD: Libanius Sophista “Orationes” 2.66, +others, Chor. p.81 5th c.BC: Bacchylides Lyricus, 6th c.AD: Lydus, Joannes Laurentius Historicus “Mag.” 3.26, uncertain in “Supp.epigram” 4.439 (Milet.) without _Article_ (also ἡ ἐνεγκαμένη 4th c.AD: Julianus Imperator “Epistulae” 202)">Refs 5th c.BC+</a>]; or <b>Mother Earth,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Marcus Antoninus Imperator 4.48 ">Refs 2nd c.AD+</a>]: generally, <b>create, form,</b> Πηνειὸς Τέμπη φ. [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Philostrati majoris imagines” 1.25; [τὰ βρέφη] ἄρχεται φέρειν τοὺς ὀδόντας 6th c.AD: Aëtius Medicus 4.9; φ. τοὺς κυνόδοντας “Geoponica” 16.1.14. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__A.VI</b></Level2> <b>carry off</b> or <b>away,</b> Κῆρες ἔβαν θανάτοιο φέρουσαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.302; φ. τινὰ ἐκ πόνου 14.429, 17.718, etc.">Refs 8th c.BC+</a>]; of winds, [ἔπος] φέροιεν ἀναρπάξασαι ἄελλαι may the winds <b>sweep away</b> the word, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.409 ">Refs 8th c.BC+</a>]; of a river, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.189 ">Refs 5th c.BC+</a>]:—<i>middle</i>, <b>carry off with one,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.19. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.VI.2</b></Level3> <b>carry away as booty</b> or <b>prize,</b> ἔναρα, τεύχεα, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.480, 17.70; αἶγα λέοντε φ. 13.199 ">Refs 8th c.BC+</a>]; δεῖπνον φ., of Harpies, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 51; ἐνέχυρα βίᾳ φ. 5th c.BC: Antipho Orator 6.11 ">Refs 5th c.BC+</a>]; in the phrase φέρειν καὶ ἄγειν [<a href="javascript:void(0)" title="compare (ἄγω 1.3), “IG” 12.69.19">Refs</a>]; φέροντα ἢ ἄγοντα Legal cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 23.60; αἴ κα.. ἄγῃ ἢ φέρῃ “Leg.Gort.” 5.37; ἥρπαζον καὶ ἔφερον 5th c.BC: Lysias Orator 20.17; κείρων ἢ φέρων “IG” 12(9).90.10 (Tamynae, 4th c.BC)">Refs 5th c.BC+</a>]; αἴ τίς κα.. φέρει τι τῶν ἐν τᾷ ἱαρᾷ γᾷ [<a href="javascript:void(0)" title=" “Tab.Heracl.” 1.128 ">Refs</a>]; of a divorced wife, αἰ δέ τι ἄλλο φέροι τῶ ἀνδρός, πέντε στατῆρανς καταστασεῖ κὤτι κα φέρῃ αὐτόν [<a href="javascript:void(0)" title=" “Leg.Gort.” 3.2 ">Refs</a>]; φέρειν alone, <b>rob, plunder,</b> θεῶν ἱερά [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 804; ἀλλήλους 5th c.BC: Thucydides Historicus 1.7; _absolutely_, “SIG” 38.23 (Teos, 5th c.BC)">Refs 5th c.BC+</a>]:—<i>passive</i>, φερόμενοι Βακχῶν ὕπο [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 759 ">Refs 5th c.BC+</a>]:—<i>middle</i> in same sense, ἔναρα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.245; πελέκεας οἶκόνδε φ. 23.856; ἀτερπέα δαῖτα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.124, compare 15.378. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.VI.3</b></Level3> <b>carry off, gain,</b> especially <b>by toil</b> or <b>trouble, win, achieve,</b> both <i>active</i> and <i>middle</i>, ἤ κε φέρῃσι μέγα κράτος ἦ κε φεροίμην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.308; φέρειν τρίποδα 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 657; τἀπινίκια 5th c.BC: Sophocles Tragicus “Electra” 692; τιμήν 5th-6th c.BC: Aristophanes Comicus “Aves” 1278 ">Refs 8th c.BC+</a>]; τἀριστεῖα, τὰ νικητήρια, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 468c, “Lg.” 657e; πέρα.. οὐδὲν φ. 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 651; ἐκ σοῦ πάντ᾽ ἄνευ φόβου φ. [prev. author] “OT” 590; τίς.. πλέον τᾶς εὐδαιμονίας φέρει ἤ..; [prev. work] 1190 (Lyric poetry),compare “El.” 1088 (Lyric poetry)">Refs 5th c.BC+</a>]; in bad sense, μείζω τὴν αἰσχύνην φ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 671e ">Refs 5th c.BC+</a>]: also, <b>receive one's due,</b> φ. χάριν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 764; ὡς τοῦτό γ᾽ ἔρξας δύο φέρῃ δωρήματα [prev. author] “Ph.” 117; μισθὸν φέρειν (see. above iv. 5)">Refs 5th c.BC+</a>]; of a priest's perquisites, φέρει ὁ ἱαρεὺς γέρη σκέλη κτλ. [<a href="javascript:void(0)" title=" “BMus.Inscription” 968 A 9 (from Cos), compare “IG” 12.24.10, +others, “SIG” 56.35 (Argos, 5th c.BC):">Refs 5th c.BC+</a>] —<i>middle</i> (see. ad [near the start]), <b>win for oneself,</b> κῦδος οἴσεσθαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.217 ">Refs 8th c.BC+</a>]; δέπας, τεύχεα, <b>carry off as a prize,</b> [<a href="javascript:void(0)" title=" 23.663, 809, +others">Refs</a>]; ἀέθλια or ἄεθλον φ. <b>carry off, win</b> a prize, [<a href="javascript:void(0)" title=" 9.127, 23.413 ">Refs</a>]; τὰ πρῶτα φέρεσθαι (i.e. ἄεθλα) [<a href="javascript:void(0)" title=" 23.275, 538 ">Refs</a>]; οὐ σμικρὸν ἆθλον τῆς ἐρωτικῆς μανίας φέρονται [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 256d ">Refs 5th c.BC+</a>]; of perquisites, τὸ.. σκέλος τοὶ ἱαρομνάμονες φερόσθω (i. e. φερούσθω from *φερόνσθω) [<a href="javascript:void(0)" title=" “IG” 42(1).40.13 (Epid., 5th-4th c.BC): hence οὐ τὰ δεύτερα 5th c.BC: Herodotus Historicus 8.104 ">Refs 5th c.BC+</a>]; πλέον φέρεσθαι <b>get</b> more or a larger share <b>for onself, gain</b> the advantage over any one, τινος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.211, compare 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 500 (Lyric poetry), 5th c.BC: Euripides Tragicus “Hecuba” 308 ">Refs 5th c.BC+</a>]; ταῦτα ἐπὶ σμικρόν τι ἐφέροντο τοῦ πολέμου this <b>they received</b> as a small help towards the war, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.129; ἠνείκατο παρὰ Ἐγεσταίων τὰ οὐδεὶς ἄλλος 5.47; ἴδια κέρδεα προσδεκόμενοι παρὰ τοῦ Πέρσεω οἴσεσθαι 6.100; χάριν φέρεσθαι παρ᾽ ὑμῶν 5th-6th c.BC: Andocides Orator 2.9; φ. τὴν ἀπέχθειαν αὐτῶν 5th c.BC: Antipho Orator 3.4.2; ὀνείδη 5th-6th c.BC: Plato Philosophus “Leges” 762a; εὐσέβειαν ἐκ πατρὸς οἴσῃ 5th c.BC: Sophocles Tragicus “Electra” 969; δάκρυ πρὸς τῶν κλυόντων 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 638; ἀπό τινος βοσκάν [prev. author] “Eu.” 266 (Lyric poetry); ἐξ ἀνανδρίας τοὔνομα 4th c.BC: Aeschines Orator 1.131 ">Refs 5th c.BC+</a>]: generally, <b>get for one's own use and profit, take and carry away,</b> especially <b>to one's own home,</b> τοῦ.. πάμπρωτα παρ᾽ ἀγλαὰ δῶρα φέροιο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.97: hence φέρειν or φέρεσθαι is often used pleonastic, see below xi. ">Refs 8th c.BC+</a>]<br /><Level2><b>__A.VII</b></Level2> <i>absolutely</i>, of roads or ways, <b>lead</b> to a place, ὁδὸν φέρουσαν ἐς ἱρόν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.122, compare 138 ">Refs 5th c.BC+</a>]; τὴν φέρουσαν ἄνω (i.e. ὁδόν) [<a href="javascript:void(0)" title=" [prev. author] 9.69; τῆς μὲν ἐς ἀριστερὴν ἐπὶ Καρίης φ., τῆς δὲ ἐς δεξιὴν ἐς Σάρδις [prev. author] 7.31; ἐπὶ Σοῦσα 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.5.15; ἁπλῆ οἶμος εἰς Ἅιδου φέρει 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 239; ἡ ἐς Θήβας φέρουσα ὁδός 5th c.BC: Thucydides Historicus 3.24 (but ἡ ἐπ᾽ Ἀθηνῶν φέρουσα [prev. passage])">Refs 5th c.BC+</a>]; also ἡ θύρα ἡ εἰς τὸν κῆπον φ. the door <b>leading</b> to the garden, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 47.53 ">Refs 4th c.BC+</a>]; αἱ εἰς τὴν πόλιν φ. πύλαι, αἱ ἐπὶ τὸ τεῖχος φ. κλίμακες, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.2.7, compare “PMich.Zen.” 38.27 (3rd c.BC), 2nd c.BC: Polybius Historicus 10.12.3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.VII.2</b></Level3> of a district or tract of country, <b>stretch, extend</b> to or towards, φέρειν ἐπί or ἐς θάλασσαν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.99 ">Refs 5th c.BC+</a>]; ἐς τὴν μεσόγαιαν[<a href="javascript:void(0)" title=" [prev. work] 100; πρὸς νότον [prev. author] 7.201 ">Refs</a>]; ἡ ἀπὸ δυσμῶν αὐτῆς (i.e. τῆς Κιμβρικῆς) καὶ ἐπὶ τὸν Ἄλβιν φέρουσα [<a href="javascript:void(0)" title=" 2nd c.AD: Ptolemaeus Mathematicus “Geographia” 2.11.2, compare 3. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__A.VII.2.b</b></Level4> of time, τῇ νυκτὶ τῇ φερούσῃ εἰς τὴν β τοῦ Παχών [<a href="javascript:void(0)" title=" “PPetr.” 3p.x (3rd c.BC),compare “PTeb.” 61 (b) 288 (2nd c.BC), “BGU” 1832.5 (1st c.BC), etc. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__A.VII.3</b></Level3> <i>metaphorically</i>, <b>lead</b> to or towards, <b>be conducive</b> to, ἐς αἰσχύνην φέρει [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.10; τὰ ἐς ἄκεσιν φέροντα [prev. author] 4.90 ">Refs 5th c.BC+</a>]; ἐς βλάβην, ἐς φόβον φέρον, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 517, 991; εἰς ὄκνον 5th c.BC: Euripides Tragicus “Supplices” 295 ">Refs 5th c.BC+</a>]: especially in good sense, <b>tend, conduce</b> to one's interest, ἐπ᾽ ἀμφότερά τοι φέρει (<i>impersonal</i>) ταῦτα ποιέειν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3. 134; so τὰ πρὸς τὸ ὑγιαίνειν φέροντα 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.2.31; τροφαὶ μέγα φ. εἰς ἀρετάν 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 562 (Lyric poetry)">Refs 5th c.BC+</a>]; μέγα τι οἰόμεθα φέρειν (i.e. κοινωνίαν γυναικῶν τε καὶ παίδων) εἰς πολιτείαν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 449d ">Refs 5th c.BC+</a>]; τὰ καλὰ ἐπιτηδεύματα εἰς ἀρετῆς κτῆσιν φ.[<a href="javascript:void(0)" title=" [prev. work] 444e, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.1.42 ">Refs 5th c.BC+</a>]; τοῦτο ἔφερεν αὐτῷ <b>was for</b> his <b>good,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Marcus Antoninus Imperator 5.8. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__A.VII.3.b</b></Level4> <b>point</b> to, <b>refer</b> to a thing, ἐς τί ὑμῖν ταῦτα φαίνεται φέρει; [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.120 ">Refs 5th c.BC+</a>]; φωνὴ φέρουσα πρός τινα <b>addressed</b> to him, [<a href="javascript:void(0)" title=" [prev. author] 1.159; ἐς ἀρηΐους ἀγῶνας φέρον τὸ μαντήϊον [prev. author] 9.33, compare 6.19 ">Refs</a>]; [ὄψις] φέρει ἐπὶ πᾶσαν γῆν <b>refers</b> to.., <b>extends</b> over.., [<a href="javascript:void(0)" title=" [prev. author] 7.19 ">Refs</a>]; τὰ ἴχνη τῆς ὑποψίας εἰς τοῦτον φ. <b>point</b> to him, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 2.3.10; πρός τινας 5th-6th c.BC: Plato Philosophus “Respublica” 538c; ταύτῃ [ὁ] νόος ἔφερε 5th c.BC: Herodotus Historicus 9.120 ">Refs 5th c.BC+</a>]; ἡ τοῦ δήμου φέρει γνώμη, ὡς.., the people's opinion <b>inclines</b> to this, that.., [<a href="javascript:void(0)" title=" [prev. author] 4.11; ἐπὶ τὸ αὐτὸ αἱ γνῶμαι ἔφερον 5th c.BC: Thucydides Historicus 1.79: with ">Refs 5th c.BC+</a>]<i>infinitive</i>, τῶν ἡ γνώμη ἔφερε συμβάλλειν whose opinion <b>inclined to</b> giving battle, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.110, compare 5.118 ">Refs 5th c.BC+</a>]; πλέον ἔφερέ οἱ ἡ γνώμη κατεργάσεσθαι his opinion <b>inclined</b> rather to the view.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.100, compare 3.77. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.VIII</b></Level2> <b>carry</b> or <b>have in the mouth,</b> i. e. <b>speak of,</b> πολύν τινα ἐν ταῖς διαβολαῖς φέρειν [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.223 ">Refs 4th c.BC+</a>]; <b>use</b> a word, οὐκ οἶδα καθ᾽ ὁποτέρου τούτων οἱ παλαιοὶ τὸ τῆς ζειᾶς ἔφερον ὄνομα [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus “περὶ λεπτυνούσης διαίτης - CMG” 6, compare 7.644, 15.753, 876 ">Refs 2nd c.AD+</a>]; <b>record</b> an event, οἱ δευτέρῳ μετὰ τὴν ἔξοδον.. ἔτει φέροντες αὐτήν [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 1.63: more frequently in ">Refs 1st c.BC+</a>]<i>passive</i>, πονηρῶς, εὖ, φέρεσθαι, <b>to be</b> ill or well <b>spoken of,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.5.17, 2.1.6; ἀτίμως ὑπὸ τῶν ἀνθρώπων φ. 5th-6th c.BC: Plato Philosophus “Epistulae” 328e ">Refs 5th c.BC+</a>]; <i>absolutely</i>, φέρεται [the report] <b>is carried about,</b> i.e. <b>it is said,</b> with <i>accusative</i> et <i>infinitive</i>, τοιόνδε φέρεται πρῆγμα γίνεσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.104 (variant)">Refs 5th c.BC+</a>]; ἐν χρόνοις φέρεται μνημονευομένοις <b>is recorded as occurring</b> within historical times, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 1.3.15; ὅτε καὶ Δημόκριτος φέρεται τελευτήσας 2nd c.AD: Soranus Medicus “Vit.Hippocr.” 11; κρίνομεν.. τὰ γραφέντα ὑφ᾽ ἡμῶν προστάγματα ἐν τοῖς ἱεροῖς νόμοις φέρεσθαι παρ᾽ ὑμῖν “OGI” 331.60 (Pergam., 2nd c.BC)">Refs 2nd c.BC+</a>]; ὧν τὰ ὀνόματα φέρεται <b>are in use,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Ptolemaeus Mathematicus “Geographia” 7.4.11 ">Refs 2nd c.AD+</a>]; of literary works, <b>to be in circulation,</b> ἐπιστόλιον αὐτοῦ τοιοῦτον φέρεται [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.808a, compare 209e, 832d, 833c, +others, 4th c.AD: Julianus Imperator “Orationes” 6.189b, “Geoponica” 2.35.8, 4th-5th c.AD: Eunapius Historicus “Vitae Sophistarum” p.456 5th c.BC: Bacchylides Lyricus ">Refs 5th c.BC+</a>]; πρόλογοι διττοὶ φέρονται [<a href="javascript:void(0)" title=" 5th c.BC: Arg. Euripides Tragicus “Rh.” ">Refs 5th c.BC+</a>]; ὁ στίχος οὗτος ἔν τισιν οὐ φέρεται [<a href="javascript:void(0)" title="Scholia 5th c.BC: Euripides Tragicus “Phoenissae” 377, cf. Scholia 8th c.BC: Ilias Homerus Epicus “Illiad” 8.557. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.VIII.2</b></Level3> of words, φέρεσθαι ἐπί τι to <b>refer</b> to something, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 61.5, “Synt.” 21.14, +others ">Refs 2nd c.AD+</a>]<br /><Level2><b>__A.IX</b></Level2> <i>imperative</i> φέρε like{ἄγε}, as <i>adverb</i>, <b>come, now, well,</b> <br /><Level3><b>__A.IX.1</b></Level3> before another <i>imperative</i>, φέρε γὰρ σήμαινε [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 296 (_anapaest meter_); φέρ᾽ εἰπὲ δή μοι 5th c.BC: Sophocles Tragicus “Antigone” 534; φ. δή μοι τόδε εἰπέ 5th-6th c.BC: Plato Philosophus “Cratylus” 385b; so φέρετε.. πειρᾶσθε 5th c.BC: Herodotus Historicus 4.127. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.IX.2</b></Level3> before <i>1st pers.</i> <i><i>singular</i></i> or <i>plural</i> of <i>subjunctive</i> used imperatively, φέρε ἀκούσω, φέρε στήσωμεν, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.11, 97; φ. δὲ νῦν.. φράσω [prev. author] 2.14; φέρ᾽ ἴδω, τί δ᾽ ἥσθη; 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 4; φέρε δὴ κατίδω [prev. author] “Pax” 361, compare 959 ">Refs 5th c.BC+</a>]; φ. δὴ ἴδωμεν, φ. δὴ σκεψώμεθα, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 455a, “Prt.” 330b, compare 5th c.BC: Euripides Tragicus “Orestes” 1281 (Lyric poetry), “Ph.” 276, etc.: less frequently before 2 _person_, φέρε.. μάθῃς 5th c.BC: Sophocles Tragicus “Philoctetes” 300. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.IX.3</b></Level3> before a rhetorical question, φέρε.. τροπαῖα πῶς ἀναστήσει; [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 571; φ. δὴ νῦν.. τί γαμεῖθ᾽ ἡμᾶ; 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 788 (_anapaest meter_), compare “Ach.” 541, 5th-6th c.BC: Plato Philosophus “Respublica” 348c ">Refs 5th c.BC+</a>]; φ. μῶν οὐκ ἀνάγκη..; [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 805d ">Refs</a>]; φ. πρὸς θεῶν πῶς..; [<a href="javascript:void(0)" title=" [prev. author] “Grg.” 514d; frequently in phrase φέρε γάρ, φέρε τίς γὰρ οὗτο; 5th-6th c.BC: Aristophanes Comicus “Nubes” 218; φ. γὰρ πρὸς τίνας χρὴ πολεμεῖ; 5th-6th c.BC: Isocrates Orator 4.183, compare 5th c.BC: Antipho Orator 5.36; also φ. δή 5th-6th c.BC: Plato Philosophus “Gorgias” 455a, +others">Refs 5th c.BC+</a>]: usually first in a sentence, but τὴν ἀνδρείαν δὲ φ. τί θῶμε; [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 633c, etc. ">Refs</a>]<br /><Level3><b>__A.IX.4</b></Level3> φέρε δή, ἐάν πῃ διαλλαχθῶμεν.. <b>come</b> let us see if we can.., [<a href="javascript:void(0)" title=" [prev. author] “Cra.” 430a. ">Refs</a>]<br /><Level3><b>__A.IX.5</b></Level3> φέρε with <i>infinitive</i>, <b>suppose, grant</b> that.. φ. λέγειν τινά [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.98b ">Refs 1st c.AD+</a>]; φ. εἰπεῖν <b>let us</b> say, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Dio Chrysostomus Sophista 31.93, 163, 3rd c.AD: Porphyrius Tyrius Philosophus “de Abstinentia - Porphyrii Opuscula” 3.3; οἷον φ. εἰ. 4th c.AD: Iamblichus Philosophus “in Nicomachi arithmeticam introductionem” p.47 P., +others (οἷον φέρε alone, 5th c.AD: Hierocles Platonicus Philosophus “in Carmen Aureum - FPG” 11p.439M.). ">Refs 1st c.AD+</a>]<br /><Level2><b>__A.X</b></Level2> <i>participle</i> <i>neuter</i> τὸ φέρον, as <i>substantive</i>, <b>destiny, fate,</b> τὸ φ. ἐκ θεοῦ [καλῶς] φέρειν [χρή] ye must bear nobly <b>what</b> heaven <b>bears to you, awards you,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1693 (Lyric poetry, codices, sed secl. καλῶς, χρή); εἰ τὸ φερον σε φέρει, φέρε καὶ φέρου “Anthologia Graeca” 10.73 (6th c.AD: Palladas Epigrammaticus). ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.X.2</b></Level3> <i>participle</i> φέρων in all genders frequently joined with another Verb: <br /><Level4><b>__A.X.2.a</b></Level4> to express a subsidiary action, φέρων ἔδωκε <b>he brought and</b> gave, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.146 ">Refs 8th c.BC+</a>]; δὸς τῷ ξείνῳ ταῦτα φέρων <b>take</b> this <b>and</b> give it him, [<a href="javascript:void(0)" title=" 17.345 ">Refs</a>]; ἔγχος ἔστησε φέρων <b>brought</b> the spear <b>and</b> placed it, [<a href="javascript:void(0)" title=" 1.127 ">Refs</a>]; σῖτον παρέθηκε φέρουσα [<a href="javascript:void(0)" title="[prev. work] 139, +others,compare 5th c.BC: Sophocles Tragicus “Trachiniae” 622; τοῦτο ἐλθὼν οἴκαδε φέρων τῷ πατρὶ ἔδωκα 5th-6th c.BC: Plato Philosophus “Hp.Ma.” 282e, compare “R.” 345b; so ὁ μὲν Ἐπίχαρμον.. εἰς δέκα τόμους φέρων συνήγαγεν 3rd c.AD: Porphyrius Tyrius Philosophus “Vita Plotini” 24; ἑκάστῃ ἐννεάδι τὰ οἰκεῖα φέρων συνεφόρησα [prev. passage], etc.;">Refs 5th c.BC+</a>] sometimes translatable by <b>with,</b> ᾤχοντο φέροντες τὰ γράμματα [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.8. ">Refs 5th c.BC+</a>]<br /><Level4><b>__A.X.2.b</b></Level4> <i>intransitive</i>, in <i>passive</i> sense, to denote unrestrained action, νῦν σε μάλ᾽ οἴω.. φέροντα.. φιλητεύσειν [<a href="javascript:void(0)" title=" “hymnus ad Mercurium” 159 ">Refs</a>]; φέρουσα ἐνέβαλε νηΐ φιλίῃ she <b>went and</b> rammed, rammed <b>full tilt,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.87 ">Refs 5th c.BC+</a>]; ὅταν ἐπὶ θάτερ᾽ ὥσπερ εἰς τρυτάνην ἀργύριον προσενέγκῃς, οἴχεται φέρον <b>down</b> it sinks, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 5.12; τὰ μὲν ἄλλα μέρη τοῦ πολέμου παρῆκαν, φέροντες δὲ παντὶ τῷ στρατεύματι πρὸς αὐτὸν Ἀκράγαντα προσήρεισαν ">Refs 4th c.BC+</a>]<b>hurling themselves,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.17.8; εἰς τοῦτο φέρων περιέστησε τὰ πράγματα 4th c.BC: Aeschines Orator 3.82; ὑπέβαλεν ἑαυτὸν φέρων Θηβαίοις [prev. work]90, compare 1.175, 3.143,146">Refs 4th c.BC+</a>]; in the following passages φέρων accompanies a Verb of throwing, giving, entrusting, or dedicating, and expresses wholehearted action, whether wise or unwise; there is always an <i>accusative</i>, frequently of the <i>reflexive</i> <i>pronoun</i>, governed by the principal Verb (or perhaps by φέρων): ἐπεὶ ἐς τοὺς κρατῆρας ἐμαυτὸν φέρων ἐνέβαλον (i.e. ὁ Ἐμπεδοκλῆς) when I <b>went</b> (or <b>took) and</b> threw myself.., [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Icar.” 13, compare “Fug.” 1, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Comp.Arist. Cat.” 1, “Fab.” 6, “Per.” 12, 2nd c.AD: Pausanias Periegeta 1.30.1, 2nd-3rd c.AD: Aelianus “Varia Historia” 8.14, “Frr.” 10,69, 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 3.4; τὴν κατασκευὴν.. φέρων ἐδωρήσατο τῇ μητρί 1st c.BC: Diodorus Siculus Historicus 31.27, compare 3rd c.AD(?): Achilles Tatius Astronomus 1.7; σεαυτὸν.. φέρων ἀπημπόληκας 2nd c.AD: Lucianus Sophista “Merc.Cond.” 24; τί παθόντες.. τοῖς ἀτέκνοις τῶν γερόντων ἐσποιεῖτε φέροντες αὑτού; 2nd c.AD: Lucianus Sophista “DMort.” 6.3, compare “Ind.” 19, “Laps.” 22 ">Refs 1st c.BC+</a>]; ταύτῃ (i.e. τῇ ὀργῇ) φέρων ὑπέθηκεν ἑαυτόν [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Themistocles” 24, compare “Per.” 7; τούτῳ φέροντες ὑποβάλλουσι τοὺς υἱούς [prev. author] 2.4b, compare “Luc.” 6, “Pomp.” 27, 2nd-3rd c.AD: Aelianus “Varia Historia” 6.1, 2nd c.AD: Maximus Tyrius Sophista 1.2; προσέθετο φέρων ἑαυτὸν ἐκείνῳ 4th-5th c.AD: Eunapius Historicus “Vitae Sophistarum” p.456 5th c.BC: Bacchylides Lyricus, comparepp.461,465 5th c.BC: Bacchylides Lyricus, 5th-6th c.AD: Damascius Philosophus cited in 10th c.AD: Suidas Legal icographus see {Σεβηριανό; ἀλλὰ σοὶ μὲν, ὦ θεῶν πάτερ, ἐμαυτὸν φέρων ἀναθήσω} 4th c.AD: Julianus Imperator “Orationes” 7.231b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.X.3</b></Level3> ἔκκρισις.. ἐκ μικρῶν φέρουσα διαστημάτων <b>occurring</b> at short intervals, [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 2.45. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__A.XI</b></Level2> φέρειν, φέρεσθαι are frequently added epexegetically to δίδωμι and similar Verbs, δῶκεν.. τρίποδα φέρειν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.513, compare 16.665, 17.131; τεύχεα.. δότω φέρεσθαι 11.798, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.349, 5th c.BC: Euripides Tragicus “Troades” 419, 454 (troch.). ">Refs 8th c.BC+</a>]<br /><Level1><b>__B</b></Level1> <i>passive</i> is used in most of the above senses:—special cases: <br /><Level2><b>__B.I</b></Level2> <b>to be borne</b> or <b>carried</b> involuntarily, especially <b>to be borne along</b> by waves or winds, <b>to be swept away,</b> φέρεσθαι ἀνέμοισι, θυέλλῃ, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.82, 10.54, compare 4th-5th c.BC: Aeschylus Tragicus “Persae” 276 (Lyric poetry)">Refs 8th c.BC+</a>], etc.; πᾶν δ᾽ ἦμαρ φερόμην, of Hephaestus <b>falling</b> from Olympus, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.592 ">Refs 8th c.BC+</a>]; ἧκε φέρεσθαι he sent him <b>flying,</b> [<a href="javascript:void(0)" title=" 21.120 ">Refs</a>]; ἧκα πόδας καὶ χεῖρε φέρεσθαι I let <b>go</b> my hands and feet, let them <b>swing free</b> [in the leap], [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.442, compare 19.468 ">Refs 8th c.BC+</a>]; μέγα φέρεται πὰρ σέθεν, of a word uttered, <b>comes</b> with weight, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 1.87; βίᾳ φέρεται 5th-6th c.BC: Plato Philosophus “Phaedrus” 254a; πνεῦμα φερόμενον [prev. author] “R.” 496d; τὸ πνεῦμα κατὰ τὰς ἀναπνοὰς εἴσω τε καὶ ἔξω φέρεται 2nd c.AD: Galenus Medicus 16.520; ῥεῖν καὶ φέρεσθαι 5th-6th c.BC: Plato Philosophus “Cratylus” 411c; φ. εἰς τὸν Τάρταρον [prev. author] “Phd.” 114b ">Refs 5th c.BC+</a>]; simply, <b>move, go,</b> ποῖ γᾶς φέρομα; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1309 (_anapaest meter_); οὐκ οἶσθ᾽ ὅποι γῆς οὐδ᾽ ὅποι γνώμης φέρῃ [prev. author] “El.” 922, compare 5th c.BC: Euripides Tragicus “Hecuba” 1076 (_anapaest meter_)">Refs 5th c.BC+</a>], etc.; of the excreta, τὰ φερόμενα.. εἰ μὲν αὐτομάτως φέροιτο [<a href="javascript:void(0)" title=" 3rd c.AD: Philumenus Medicus cited in 6th c.AD: Aëtius Medicus 9.12; πρὸς κοιλίαν φερομένην 6th c.AD: Aëtius Medicus 4.19: _metaphorically_, εἰς τὸ λοιδορεῖν φέρῃ 5th c.BC: Euripides Tragicus “Andromache” 729; πρὸς τὴν τοῦ κάλλους φύσιν 5th-6th c.BC: Plato Philosophus “Phaedrus” 254b, compare 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.4 ">Refs 5th c.BC+</a>]; ἐπὶ ταὐτὸ φέρονται <b>have</b> the same <b>tendency,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ κακιῶν ί” p.42 1st c.AD: Josephus Historicus; ἀπὸ δογμάτων καὶ ἀπὸ θεωρημάτων φ. 2nd c.AD: Vettius Valens Astrologus 238.30 ">Refs 1st c.BC+</a>]; of veins, <b>to be conveyed,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 15.531">Refs 2nd c.AD+</a>]; also ἡ φερομένη οὐσία (the doctrine of) <b>universal motion,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 177c ">Refs 5th c.BC+</a>]; οἱ φερόμενοι θεοί the <b>moving</b> gods, i. e. the stars and planets, [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 2.3.9. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__B.I.2</b></Level3> frequently in <i>participle</i> with another Verb of motion, φερόμενοι ἐσέπιπτον ἐς τοὺς Αἰγινήτας they fell into their hands <b>with a rush, at full speed,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.91; ἀπὸ.. ἐλπίδος ᾠχόμην φερόμενος 5th-6th c.BC: Plato Philosophus “Phaedo” 98b; ἧκε φερόμενος εἰς τὴν ἑαυτοῦ φύσιν 4th c.BC: Aeschines Orator 3.89. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.I.3</b></Level3> of voluntary and impulsive motion, ἰθὺς φέρεται μένει [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.172 ">Refs 8th c.BC+</a>]; ὁμόσε τινὶ φέρεσθαι <b>come</b> to blows with him, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 10.21; δρόμῳ φ. πρός τινα [prev. author] “HG” 4.8.37; φυγῇ εἰς ἑαυτοὺς φ. [prev. author] “Cyr.” 1.4.23; ἥξει ἐπ᾽ ἐκεῖνον τὸν λόγον φερόμενος 4th c.BC: Lycurgus Orator 59; φερόμενος ὑπ᾽ ὀργῆς 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 18. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> <i>metaphorically</i>, καλῶς, κακῶς φέρεσθαι, of things, schemes, etc., <b>turn out, prosper</b> well or ill, <b>succeed</b> or <b>fail,</b> οὔτ᾽ ἂν.. νόμοι καλῶς φέροιντ᾽ ἄν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1074; κακῶς φ. τὰ ἑαυτοῦ 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.4.25; εὖ φέρεται ἡ γεωργία [prev. author] “Oec.” 5.17 ">Refs 5th c.BC+</a>]; ὀλιγώρως ἔχειν καὶ ἐᾶν ταῦτα φέρεσθαι to neglect things and let them <b>take their course,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 8.67 ">Refs 4th c.BC+</a>]; less frequently of persons, <b>fare</b> well or ill, εὖ φερόμενος ἐν στρατηγίαις <b>being generally</b> successful.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.16, compare 15; καλῶς φερόμενος τὸ καθ᾽ ἑαυτόν [prev. author] 2.60; φ. ἐν προτιμήσει παρά τινι 1st c.BC: Diodorus Siculus Historicus 33.5; χεῖρον φερομένη παρὰ τἀδελφῷ 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 16.7.6 ">Refs 5th c.BC+</a>]; of euphonious writing, σύνθεσις καλῶς φερομένη [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ ποιημάτων” 5.26. ">Refs 1st c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> <b>behave,</b> ὑποκριτικῶς, ἀστάτως, etc., [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 38.20, 197.8, +others ">Refs 2nd c.AD+</a>]<br /><Level3><b>__B.II.3</b></Level3> <b>have an opinion,</b> ὅπως ἠνέχθη περὶ τοῦ σφυγμοῦ what <b>his opinion was</b> about.., [<a href="javascript:void(0)" title=" 2nd c.AD(?): Marcellinus Medicus “de Pulsibus - Festschrift zur 49. Versammlung deutscher Philologen und Schulmänner” 233. ">Refs 2nd c.AD+</a>]<br /><Level1><b>__C</b></Level1> <i>middle</i>: for its chief usages, see above [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus VI. 3. ">Refs 4th c.BC+</a>]	
G5343	φεύγω	pheugō	to flee	G:V	<b> φεύγω</b>, <br /> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.472, etc.: _Epic dialect_ ">Refs 8th c.BC+</a>]<i>infinitive</i> φευγέμεν, φευγέμεναι, [<a href="javascript:void(0)" title=" 10.147, 21.13 ">Refs</a>]; <i>imperfect</i> ἔφευγον [<a href="javascript:void(0)" title=" 22.158, etc., poetical φεῦγον 9.478, 7th c.BC: Tyrtaeus Elegiacus 5.8, 5th c.BC: Pindarus Lyricus “N.” 9.13: iterative φεύγεσκον 8th c.BC: Ilias Homerus Epicus “Illiad” 17.461, 5th c.BC: Herodotus Historicus 4.43 ">Refs 8th c.BC+</a>]: <i>future</i> φεύξομαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.307, etc.">Refs 8th c.BC+</a>]; also φευξοῦμαι in [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus and Comedy texts, 5th c.BC: Euripides Tragicus “Medea” 341, 346, “Hel.” 500, 1041, “Ba.” 659, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 203 (codex R), 1129, “Pl.” 447, “Av.” 932 (ἀπο-), 4th-3rd c.BC: Menander Comicus 283 ">Refs 5th c.BC+</a>] (but uncertain where found in <i>Attic dialect</i> Prose, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 635c, +others, 4th c.BC: Demosthenes Orator 38.19 ">Refs 5th c.BC+</a>]; φευξεῖται is uncertain reading in [<a href="javascript:void(0)" title=" “IPE” 12.24.11 (Olbia, 4th c.BC)">Refs 4th c.BC+</a>]; <i>future</i> <i>active</i> ἐκ-φεύξω only late, variant in [<a href="javascript:void(0)" title=" 5th-4th c.BC: Aesopus Fabularum Scriptor 349b, cf. Chambry ii p.479): ">Refs 5th c.BC+</a>]<i>aorist</i> ἔφῠγον, <i>Ionic dialect</i> φύγεσκον [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.316 ">Refs 8th c.BC+</a>]: <i>perfect</i> πέφευγα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.154 codices (see. below 11.1a)">Refs 5th c.BC+</a>]; <i>optative</i> πεφεύγοι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.609 (ἐκ-πεφευγοίην 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 840)">Refs 8th c.BC+</a>], <i>participle</i> πεφευγότες [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.12 ">Refs 8th c.BC+</a>]; <i>participle</i> <i>perfect</i> <i>passive</i> πεφυγμένος in <i>active</i> sense, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.488, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.18, etc. (in _passive_ sense, 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 423)">Refs 8th c.BC+</a>]; <i>Epic dialect</i> πεφυζότες (compare φύζα) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.6, 528, 532, 22.1, later _sing._ πεφυζώς 2nd c.BC: Nicander Epicus “Theriaca” 128 ">Refs 8th c.BC+</a>]; <i>Aeolic dialect</i> πεφύγγων, see at {φυγγάνω}:—<i>middle</i>, μὴ φεύγησθε Anon.Hist. in [<a href="javascript:void(0)" title=" “PLit.Lond.” 115: ">Refs</a>]<i>aorist 1</i> δια-φεύξασθαι Decrees [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus in 5th c.BC: Hippocrates Medicus “ἐπιστολαί” 25. ">Refs 5th c.BC+</a>]<br /><Level2><b>__I</b></Level2> <i>absolutely</i>, <b>flee, take flight,</b> opposed to διώκω, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.157, etc.; βῆ φεύγων ἐπὶ πόντον 2.665; πῇ φεύγει; 8.94; πόσε φεύγετ; 16.422; ποῖ φύγωμεν.. χθονό; 4th-5th c.BC: Aeschylus Tragicus “Supplices” 777 (Lyric poetry); ποῖ τις οὖν φύγ; 5th c.BC: Sophocles Tragicus “Ajax” 403 (Lyric poetry); ἐνθένδε ἐκεῖσε φ. 5th-6th c.BC: Plato Philosophus “Theaetetus” 176b: with Preps., φ. ἀπό τινος 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.120; φεύξονται ἀφ᾽ ἑαυτῶν εἰς φιλοσοφίαν 5th-6th c.BC: Plato Philosophus “Theaetetus” 168a, etc.">Refs 8th c.BC+</a>]; ἐκ πολέμοιο, ἐκ θανάτοιο, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.118, 20.350; ἐκ κακῶν πεφευγέναι 5th c.BC: Sophocles Tragicus “Antigone” 437, compare 5th c.BC: Herodotus Historicus 1.65; ὑπὲκ κακοῦ 8th c.BC: Ilias Homerus Epicus “Illiad” 15.700, compare 17.461 (rarely with _genitive_ only, πεφυγμένος ἦεν ἀέθλων (see. below 11) 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.18; τῆς νόσου πεφευγέναι 5th c.BC: Sophocles Tragicus “Philoctetes” 1044); φ. ἐς πατρίδα γαῖαν 8th c.BC: Ilias Homerus Epicus “Illiad” 2.140, 159, +others">Refs 8th c.BC+</a>]; ἐπὶ Σάρδεων, ἐπὶ τὸν Ἑλικῶνα, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.2.1, “Ages.” 2.11; πρὸς τὸ ὄρος [prev. author] “HG” 3.5.19; ὑπὸ γᾶν 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 175 (Lyric poetry); ὑπὸ δελφῖνος ἰχθύες φ. 8th c.BC: Ilias Homerus Epicus “Illiad” 21.23, compare 554 (compare below 111.2): with _accusative_ _cognate_, φύγε λαιψηρὸν δρόμον">Refs 8th c.BC+</a>] <b>ran</b> the course full swiftly, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 9.121; τίνα φυγὴν φευξούμεθ; 5th c.BC: Euripides Tragicus “Helena” 1041 ">Refs 5th c.BC+</a>]; φ. τὴν παρὰ θάλασσαν (i.e. ὁδόν) <b>flee</b> by the shore route, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.12; compare below 111 ">Refs 5th c.BC+</a>]; for φυγῇ φεύγειν, see[<a href="javascript:void(0)" title=" below 11.1, φυγή 1.1. ">Refs</a>]<br /><Level3><b>__I.2</b></Level3> <i>present</i> and <i>imperfect</i> tenses properly express only <b>the purpose</b> or <b>endeavour to get away</b>: hence <i>participle</i> φεύγων is added to the <i>compound</i> Verbs καταφεύγω, ἐκφεύγω, προφεύγω, to distinguish <b>the attempt</b> from <b>the accomplishment,</b> βέλτερον, ὃς φεύγων προφύγῃ κακὸν ἠὲ ἁλώῃ it is better that one should <b>flee and</b> escape than stay and be caught, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.81; φεύγων ἐκφεύγει 5th c.BC: Herodotus Historicus 5.95, compare 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 177; φ. καταφυγεῖν 5th c.BC: Herodotus Historicus 4.23. ">Refs 8th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> φ. εἰς.. <b>have recourse</b> to.. <b>take refuge</b> in.., ἐς τοὺς ἀφώνους μάρτυρας [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 1076. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.4</b></Level3> with <i>infinitive</i>, <b>shun</b> or <b>shrink from</b> doing, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.76, 5th c.BC: Antipho Orator 1.13, 5th-6th c.BC: Plato Philosophus “Apologia” 26a ">Refs 5th c.BC+</a>]; with <i>infinitive</i> omitted, φεύγουσι γάρ τοι χοἱ θρασεῖς <b>shrink back,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 580. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> with <i>accusative</i>, <b>flee, avoid, escape,</b> Ἕκτορα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.327, etc.; φ. τινὰ ἐκ μάχης 5th c.BC: Herodotus Historicus 7.104; φ. ἐς τὴν Ἀσίην τοὺς Σκύθας [prev. author] 4.12; φ. θάνατον 8th c.BC: Ilias Homerus Epicus “Illiad” 1.60; ἔνθ᾽ ἄλλοι μὲν πάντες, ὅσοι φύγον αἰπὺν ὄλεθρον, οἴκοι ἔσαν πόλεμόν τε πεφευγότες ἠδὲ θάλασσαν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.11 ">Refs 8th c.BC+</a>]; ἔφυγον κακόν, εὗρον ἄμεινον, formula used by μύσται, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.259 ">Refs 4th c.BC+</a>]; with modal <i>dative</i>, φ. ὄνειδος λόγοις, ἀμαχανίαν ἔργῳ, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 6.90, “P.” 9.92 ">Refs 5th c.BC+</a>]; <b>avoid, shun,</b> χρὴ.. φεύγειν τὰ παχύνοντα [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus “περὶ λεπτυνούσης διαίτης - CMG” 12; τὴν ἀργίαν καὶ τὴν ἀκινησίαν τοῦ σώματος 2nd c.AD: Soranus Medicus 1.93, compare 46, +others">Refs 2nd c.AD+</a>]; φόνον φ. <b>flee the consequences of</b> the murder, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 796; αἷμα συγγενὲς φ. χθονός [prev. author] “Supp.” 148; τὰν Διὸς μῆτιν φ. 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 906 (Lyric poetry); ὀσμὴν.., μὴ βάλῃ, πεφευγότες 5th c.BC: Sophocles Tragicus “Antigone” 412; φεύγων φυγῇ τὸ γῆρας 5th-6th c.BC: Plato Philosophus “Symposium” 195b; ἐς πόντον.. φύγε πέτρας νηῦς 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.131 ">Refs 8th c.BC+</a>]; οὐδεμία [πόλις] πέφευγε (sed perhaps to be read ἀπέφυγε) δουλοσύνην πρὸς Ἱπποκράτεος at the hands of.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.154 ">Refs 5th c.BC+</a>]: <i>participle</i> <i>perfect</i> <i>passive</i> also retains the <i>accusative</i> in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] in periphrastic phrases, μοῖραν δ᾽ οὔ τινά φημι πεφυγμένον ἔμμεναι ἀνδρῶν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.488; πεφυγμένον ἔμμεν ὄλεθρον 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.455; οὔ οἱ νῦν ἔτι γ᾽ ἔστι πεφυγμένον ἄμμε γενέσθαι 8th c.BC: Ilias Homerus Epicus “Illiad” 22.219, compare “hymnus ad Venerem” 34:">Refs 8th c.BC+</a>] — but in <i>passive</i> sense, τὸ πάραυτα πεφυγμένον κακόν Epicur. [prev. cited] <br /><Level4><b>__II.b</b></Level4> <b>seek to avoid, shirk,</b> στρατείαν [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.162; εἰ τοῦτο φεύξονται καὶ μὴ 'θελήσουσι ποιεῖν [prev. author] 20.138 ">Refs 4th c.BC+</a>]; so in <i>aorist</i>, ἢν φύγῃ τις, ζημιοῦν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 717. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of things, ἡνίοχον φύγον ἡνία <b>escaped, slipped from his hands,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.465; Νέστορα δ᾽ ἐκ χειρῶν φύγον ἡνία 8.137, compare 11.128 ">Refs 8th c.BC+</a>]; τὸ φεῦγον the <b>part which slips,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 10.9, compare 5th c.BC: Hippocrates Medicus “κατ᾽ ἰητρεῖον” 9, 2nd c.AD: Galenus Medicus 18(2).735: with double _accusative_, ποῖόν σε ἔπος φύγεν ἕρκος ὀδόντων 8th c.BC: Ilias Homerus Epicus “Illiad” 4.350, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.64, etc. ">Refs 8th c.BC+</a>]<br /><Level4><b>__II.2.b</b></Level4> of wine, '<b>go off', turn sour,</b> [<a href="javascript:void(0)" title=" Gp. 7.7.8. ">Refs</a>]<br /><Level2><b>__III</b></Level2> <b>flee one's country,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.478, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.259 ">Refs 8th c.BC+</a>]; οἱ φεύγοντες the <b>exiles,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.24, 5th-6th c.BC: Xenophon Historicus “Agesilaus” 7.6; πατρίδα φ. 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.228, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.1.24; τὴν αὑτοῦ 5th c.BC: Thucydides Historicus 5.26; ἅπασαν τὴν Ἀθηναίων ξυμμαχίδα “IG” 12.10.30; φ. ἐξ Ἄργεος 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.224, compare 5th c.BC: Thucydides Historicus 8.85 ">Refs 8th c.BC+</a>]; ἐξ Ἀθηνέων, ἐκ τῆς πατρίδος, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.103, 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.3.3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> φ. ὑπὸ Σκυθέων <b>to be expelled, driven out</b> by.. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.125 ">Refs 5th c.BC+</a>]: but especially <b>to be exiled,</b> φ. ὑπὸ τοῦ δήμου [<a href="javascript:void(0)" title=" [prev. author] 5.30, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.1.27 ">Refs 5th c.BC+</a>]; φ. ἐξ Ἀρείου πάγου by their sentence, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Dinarchus Orator 1.44: also with _accusative_, φ. Πεισιστρατίδας 5th c.BC: Herodotus Historicus 5.62. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> <i>absolutely</i>, <b>go into exile, live in banishment,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1668 (troch.), 5th c.BC: Antipho Orator 2.2.9, 5th-6th c.BC: Plato Philosophus “Menexenus” 242b; δύο ἔτη φευγέτω [prev. author] “Lg.” 867c ">Refs 5th c.BC+</a>]; φ. ἀειφυγίαν <b>to be banished</b> for life, [<a href="javascript:void(0)" title="[prev. work] 871d, +others">Refs</a>]; φεόγειν Ἀμφίπολιν ἀειφυγίην [<a href="javascript:void(0)" title=" “SIG” 194.3, compare 24 (Amphipolis, 4th c.BC)">Refs 4th c.BC+</a>]; but also ἐν ἀειφυγίᾳ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 877e; φεύγων ἀπ᾽ οἴκων ἃς ἐγὼ φεύγω φυγάς 5th c.BC: Euripides Tragicus “Andromache” 976 ">Refs 5th c.BC+</a>]; φεύγοντες <b>being in exile,</b> opposed to φυγόντες <b>having gone into exile,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 14.33 ">Refs 5th c.BC+</a>]; with play on words, “μέχρι τίνος φεύξῃ, Ἀρκαδίω; καὶ ὅς, ἔς τ᾽ ἂν τοὺς ἀφίκωμαι οἳ οὐκ ἴσασι Φίλιππον” [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Duris Epigrammaticus 3 1st c.AD: Josephus Historicus ">Refs 4th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> as law-term (mostly in <i>present</i> and <i>imperfect</i>, but[<a href="javascript:void(0)" title="compare 5th c.BC: Lysias Orator 12.4 (see. below))">Refs 5th c.BC+</a>], <b>to be accused</b> or <b>prosecuted at law</b>: ὁ φεύγων the <b>accused, defendant,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 893, 5th-6th c.BC: Plato Philosophus “Respublica” 405b, etc.; opposed to διώκω, οὔτε φεύγων ἁλοὺς οὔτε διώκων ἡττηθείς 4th c.BC: Demosthenes Orator 23.66 ">Refs 5th c.BC+</a>]; with <i>accusative</i>, φ. γραφάς, δίκην, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 442 (Lyric poetry), “Nu.” 167; ὑπό τινος δίκας φ. 5th-6th c.BC: Plato Philosophus “Apologia” 19c, compare 4th c.BC: Demosthenes Orator 49.1; οὐδενὶ πώποτε οὔτε ἡμεῖς οὔτε ἐκεῖνος δίκην οὔτε ἐδικασάμεθα οὔτε ἐφύγομεν 5th c.BC: Lysias Orator [same place]; φ. ἀπολογίας 4th c.BC: Aeschines Orator 3.201 ">Refs 5th c.BC+</a>]; the crime being added in <i>genitive</i>, φόνου δίκην φ. [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.9; γραφὰς φ. παρανόμων 4th c.BC: Demosthenes Orator 18.235 ">Refs 5th c.BC+</a>]; more frequently with <i>genitive</i> only, φ. φόνου <b>to be charged with</b> murder, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 10.31, 4th c.BC: Lycurgus Orator 133, etc.; φ. δειλίας 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1129; ξενίας [prev. author] “V.” 718 (_anapaest meter_)">Refs 5th c.BC+</a>]; with <i>genitive</i> of the penalty, ἐὰν.. φεύγῃ δεσμῶν [<a href="javascript:void(0)" title=" “OGI” 218.92 (Ilium, 3rd c.BC)">Refs 3rd c.BC+</a>]; also περὶ θανάτου φ. [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.95; φ. ἐπὶ μηνύσει τινός 5th-6th c.BC: Andocides Orator 1.18 ">Refs 5th c.BC+</a>]; ἀσεβείας φ. ὑπό τινος <b>is accused of</b> impiety by.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 35d ">Refs 5th c.BC+</a>]; rarely of things, τὸ φεῦγον ψήφισμα the decree <b>that is on its defence,</b> the decree <b>in question,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 23.58:—in 5th c.BC: Herodotus Historicus 7.214 αἰτίην φ.">Refs 5th c.BC+</a>] has the older sense, <b>flee from</b> a charge, <b>quit one's country</b> on account of a charge. <br /><Level3><b>__IV.2</b></Level3> <b>plead in defence,</b> δεῖ τοί σε φεύγειν.. ὡς οὐκ ἔχουσι κῦρος [οἱ νόμοι] [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 390 ">Refs 4th c.BC+</a>]; ἔφευγε μὴ εἰδέναι <b>pleaded</b> ignorance, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 263 ">Refs 5th c.BC+</a>], (Cf. Latin <i>fugio,</i> Gothic <i>biugan</i> 'bend', etc.)	
G5344	Φῆλιξ	Phēlix	Felix	N:N-M-P	 <b>φῆλιξ (L</b>, Φή-), -ικος, ὁ<BR /> <b>Felix, procurator of Judæa</b>: <ref='Act.23.24, 26; 24.3, 22; 24.24-25, 27; 25.14'>Act.23:24, 26 24:3, 22 24:24-25, 27 25:14</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G5345	φήμη	phēmē	news	G:N-F	<b> φήμη</b>, ἡ, <br /> <i>Aeolic dialect</i> and <i>Doric dialect</i> <b>φάμα</b>, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 20 a. 12, 5th c.BC: Pindarus Lyricus “O.” 7.10 ">Refs 7th c.BC+</a>]; pseudo-<i>Doric dialect</i> <b>φήμα</b> [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 5.194, +others, 3rd c.BC: Isyllus Lyricus 80 ">Refs 5th c.BC+</a>]: (φημί). <br /><Level2><b>__I</b></Level2> <b>utterance prompted by the gods, significant</b> or <b>prophetic saying,</b> χαῖρε δὲ φήμῃ Ὀδυσσῆος φίλος υἱός [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.35 ">Refs 8th c.BC+</a>], ubi see [<a href="javascript:void(0)" title=" Scholia; in the prayer of Odysseus to Zeus, φήμην τίς μοι φάσθω 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.100; followed by φήμην δ᾽ ἐξ οἴκοιο γυνὴ προέηκεν ἀλετρίς [prev. work] 105 ">Refs 8th c.BC+</a>]; φ. and κλεηδών are interchanged, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.72, compare 5th c.BC: Sophocles Tragicus “Electra” 1109 ">Refs 5th c.BC+</a>] {φημί}; φ. about a τέρας, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.153; εἴτε του θεῶν φήμην ἀκούσας εἴτ᾽ ἀπ᾽ ἀνδρὸς οἶσθα 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 43, compare 86, 475 (Lyric poetry)">Refs 5th c.BC+</a>]; τοῦ ὀνείρου ἡ φ. the <b>message</b> of the dream, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.43; φ. μαντικαί 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 723; φ. θεσφάτων [prev. author] “Tr.” 1150; μάντεων φῆμαι 5th c.BC: Euripides Tragicus “Hippolytus” 1056. compare “Ion” 180 (Lyric poetry); φήμη τις οἴκων ἐν μυχοῖς ἱδρυμένη [prev. author] “Hel.” 820; φήμας τε καὶ μαντείας 5th-6th c.BC: Plato Philosophus “Phaedo” 111b, compare 5th-6th c.BC: Isocrates Orator 9.21; φήμας καὶ ἐνύπνια καὶ οἰωνούς 5th-6th c.BC: Xenophon Historicus “Symposium” 4.48, compare “Cyr.” 8.7.3, etc.; φήμης ἕνεκα ">Refs 5th c.BC+</a>]<b>ominis causa,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 878a, compare 908a ">Refs 5th c.BC+</a>]; τῇ πόλει (i.e. Aquileia) ἀετὸς οἴκιζομένῃ τὴν αὑτοῦ φ. χαρίζεται [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Orationes” 2.72a; hence, comically, φήμη γ᾽ ὑμῖν ὄρνις ἐστί 5th-6th c.BC: Aristophanes Comicus “Aves” 720 ">Refs 5th c.BC+</a>]; φ. ἀγαθὴν λέξομεν ={εὐφημίαν παρέξομεν}, [<a href="javascript:void(0)" title=" [prev. author] “V.” 865 (_anapaest meter_). ">Refs</a>]<br /><Level3><b>__I.2</b></Level3> <b>report, rumour,</b> usually of uncertain and mysterious origin, φήμη οὔ τις πάμπαν ἀπόλλυται, ἥν τινα πολλοὶ λαοὶ φημίξωσι· θεός νύ τίς ἐστι καὶ αὐτή [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 763, compare 4th c.BC: Aeschines Orator 1.128 (citing φήμη δ᾽ ἐς στρατὸν ἦλθε as from 8th c.BC: Ilias Homerus Epicus “Illiad”)">Refs 8th c.BC+</a>]; Φήμης βωμός Scholia (at [prev. work]), [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 1.17.1 ">Refs 2nd c.AD+</a>]; <b>common report,</b> opposed to συκοφαντία, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.145; φάμα δ᾽ ἦλθε κατὰ πτόλιν 7th-6th c.BC: Sappho Lyrica [same place]; ἄμβροτε Φ. 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 158 (Lyric poetry); φ. ἐσέπτατο ἐς τὸ στρατόπεδον 5th c.BC: Herodotus Historicus 9.100; φ. δημόθρους 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 938; τίν᾽ ἔχων φ. ἀγαθὴν ἥκει; 5th-6th c.BC: Aristophanes Comicus “Equites” 1320 (_anapaest meter_); φ. ὑπορρεῖ 5th-6th c.BC: Plato Philosophus “Leges” 672b; φήμην κατασκεδάσαι [prev. author] “Ap.” 18c. ">Refs 7th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> <b>report</b> of a man's character, <b>repute,</b> δεινὴν δὲ βροτῶν ὑπαλεύεο φήμην· φ. γάρ τε κακὴ πέλεται, κούφη μὲν ἀεῖραι—ῥεῖα μάλ᾽, ἀργαλέη δὲ φέρειν, χαλεπὴ δ᾽ ἀποθέσθαι [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 760; ὑποδεέστερα τῆς φ. 5th c.BC: Thucydides Historicus 1.11; περὶ τὸν τῶν ἀνθρώπων βίον.. καὶ πράξεις ἀψευδής τις πλανᾶται φ. 4th c.BC: Aeschines Orator 1.127; τοιαύτην φ. σαυτῇ περιφυομένην 5th-6th c.BC: Isocrates Orator 5.78: _plural_, ἐπιφέρειν γυναικείους ἑαυτοῖς φήμας 5th-6th c.BC: Plato Philosophus “Leges” 935a; ἐπώνυμος ἐν φήμαις βροτῶν 4th c.BC: Antiphanes Comicus 105 ">Refs 8th c.BC+</a>]:—especially of <b>good report, fame,</b> περιχαρὴς τῇ φ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.31; κατὰ τὴν εὐλογίαν καὶ τοὺς ἐπαίνους καὶ τὴν φ. 5th-6th c.BC: Isocrates Orator 5.134, compare 4.186; ὁ δ᾽ ὄλβιος ὃν φᾶμαι κατέχοντ᾽ ἀγαθαί 5th c.BC: Pindarus Lyricus “O.” 7.10: but also φ. πονηραί 4th-5th c.BC: Aeschylus Tragicus “Choephori” 1045 ">Refs 5th c.BC+</a>]; αἰσχρὰ φ., opposed to καλὴ δόξα, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 1.43; ψευδῆ φ. ὑμνεῖν κατὰ θεῶν 5th-6th c.BC: Plato Philosophus “Leges” 822c, compare “R.” 463d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.4</b></Level3> φᾶμαι <b>songs of praise,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 2.16; φάμα φιλοφόρμιγξ 4th-5th c.BC: Aeschylus Tragicus “Supplices” 697 (Lyric poetry), compare “Th.” 866 (_anapaest meter_). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>any voice</b> or <b>words, speech, saying,</b> λόγων φ. <i>poetry</i> <i>periphrastic</i> for λόγοι, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 846 (Lyric poetry)">Refs 5th c.BC+</a>]; especially <b>common report, tradition, legend,</b> ἀλλ᾽ ἔστι φήμη.. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 760; πολιαὶ φῆμαι 5th c.BC: Euripides Tragicus “Electra” 701 (Lyric poetry), compare 5th-6th c.BC: Plato Philosophus “Philebus” 16c, “Lg.” 713c; αἱ ἀρχαῖαι φ. 2nd c.BC: Polybius Historicus 12.3.2 ">Refs 5th c.BC+</a>]; μνήμην παρὰ τῆς φήμης λαβών [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 2.3. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> <b>common report</b> or <b>parlance,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Chrysippus Stoicus 2.242 ">Refs 3rd c.BC+</a>]; ὅσους ἡ κοινὴ φ. παραδέδωκεν [θεούς] [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “de Pietate - Herkulanische Studien” 17. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>message,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 741, 5th c.BC: Sophocles Tragicus “Electra” 1155, 5th c.BC: Euripides Tragicus “Hippolytus” 158 (Lyric poetry). ">Refs 5th c.BC+</a>]	
G5346	φημί	phēmi	to say	G:V	<b> φημί</b>, φῄς, φηις <br /> [<a href="javascript:void(0)" title=" “PCair.Zen.” 316.1 (3rd c.BC), “PSI” 7.846.7 (Papyrus of 5th-6th c.BC: Aristophanes Comicus (?), 2nd-3rd c.AD)">Refs 5th c.BC+</a>], cf. Hdn.Gr.2.147, 419; φησί (<i>apocopation</i> φή [<a href="javascript:void(0)" title=" 6th c.BC: Anacreon Lyricus 40)">Refs 6th c.BC+</a>]; <i>plural</i> φᾰμέν, φᾰτέ, φᾱσ; <i>Doric dialect</i> <b>φᾱμί</b>, φᾱσί or φᾱτί [<a href="javascript:void(0)" title="(5th-6th c.BC: Aristophanes Comicus “Acharnenses” 771, Anonymus in “PSI” 9.1091.11, 18)">Refs 5th c.BC+</a>], <i>3rd.pers.</i> <i>plural</i> φαντ; <i>Aeolic dialect</i> <b>φᾶμι</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 32">Refs 7th c.BC+</a>], <i>2nd pers.</i> <i><i>singular</i></i> φαῖσθα [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 20.6, _3rd.pers._ _sing._ φαῖσι [prev. work]26.5, 7th-6th c.BC: Sappho Lyrica 66">Refs 7th c.BC+</a>], <i>3rd.pers.</i> <i>plural</i> φαῖσι [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 5.2: ">Refs 7th c.BC+</a>]<i>aorist 2</i> ἔφην, <i>Epic dialect</i> φῆν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.326; ἔφησθα 1.397, +others, 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 132, 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.6.7, 5th-6th c.BC: Plato Philosophus “Cratylus” 438a, 4th c.BC: Aeschines Orator 3.164, etc. (rarely ἔφης 8th c.BC: Ilias Homerus Epicus “Illiad” 22.280, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.1.23)">Refs 8th c.BC+</a>], <i>Epic dialect</i> φῆσθα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.186, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.149 (variant{φῇσθα}), φῆς 8th c.BC: Ilias Homerus Epicus “Illiad” 5.473, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.239 (variant)">Refs 8th c.BC+</a>]; ἔφη, <i>Epic dialect</i> φῆ, <i>Doric dialect</i> φᾶ [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 2.11 ">Refs 5th c.BC+</a>]; <i>1st pers.</i> <i>plural</i> ἔφᾰμεν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 3.26 (ἔφημεν 2nd c.AD: Apollonius Dyscolus Grammaticus “de Adverbiis;” 184.7, 2nd c.AD: Galenus Medicus 1.158, 3rd c.AD(?): Pappus Mathematicus 524.16, 4th-5th c.AD: Choeroboscus Grammaticus “Scholia in Theodosii Canones” 2.341 H.)">Refs 5th c.BC+</a>]; <i>2nd pers.</i> <i>plural</i> ἔφᾰτε [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 2.25 ">Refs 5th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> ἔφασαν, <i>Epic dialect</i> φάσαν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.278, also ἔφᾰν, φάν, 3.161, 6.108; _imperative_ φαθί (on the accent see Hdn.Gr. 1.431, +others, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 264.4 ">Refs 8th c.BC+</a>]; φάθι is found in codices of [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 475e, +others)">Refs 5th c.BC+</a>]; <i>subjunctive</i> φῶ, φῇς, φῇ, <i>Epic dialect</i> φῇσιν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.168, φήῃ 11.128, 23.275 ">Refs 8th c.BC+</a>]; <i>Doric dialect</i> <i>3rd.pers.</i> <i>plural</i> <i>subjunctive</i> φᾶντι [<a href="javascript:void(0)" title=" “Tab.Heracl.” 1.116 ">Refs</a>]; <i>optative</i> φαίην, <i>1st pers.</i> <i>plural</i> φαῖμεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.81, 24.222, 5th c.BC: Pindarus Lyricus “N.” 7.87 ">Refs 8th c.BC+</a>], <i>3rd.pers.</i> <i>plural</i> φαῖεν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.68, etc.">Refs 5th c.BC+</a>]; <i>infinitive</i> φάναι, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.27, etc., poetry φάμεν 5th c.BC: Pindarus Lyricus “N.” 8.19 ">Refs 5th c.BC+</a>]; <i>participle</i> φάς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.35, 5th c.BC: Herodotus Historicus 1.63, 141, “SIG” 279.18 (Zeleia, 4th c.BC), φᾶσα 5th c.BC: Herodotus Historicus 6.135, _plural_ φάντες 8th c.BC: Ilias Homerus Epicus “Illiad” 3.44, 14.126, 5th-6th c.BC: Plato Philosophus Alcaeus2.139b: ">Refs 8th c.BC+</a>]<i>future</i> φήσω, <i>Doric dialect</i> φασῶ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 739, etc.">Refs 5th c.BC+</a>]; <i>1st pers.</i> <i>plural</i> φασοῦμες [<a href="javascript:void(0)" title=" Diotogenes Philosophus cited in 5th c.AD: Stobaeus, Joannes 4.1.133">Refs 5th c.AD+</a>]: <i>aorist 1</i> ἔφησα [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus in “PSI” 11.1212.9, 5th c.BC: Herodotus Historicus 3.153, “PCair.Zen.” 19.3 (3rd c.BC) (ἔφασεν is uncertain [prev. work] 140.7)">Refs 5th c.BC+</a>]; <i>Doric dialect</i> <i>3rd.pers.</i> <i><i>singular</i></i> φᾶσε [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 1.66 ">Refs 5th c.BC+</a>]; <i>2nd pers.</i> <i><i>singular</i></i> <i>subjunctive</i> (<i>Doric dialect</i>) φάσῃς [ᾱ] [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 32 (φήσῃς etc. codices 5th c.AD: Stobaeus, Joannes, corr. Bgk.); _optative_ φήσειε 5th c.BC: Herodotus Historicus 6.69, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 503 ">Refs 5th c.BC+</a>], <i>participle</i> φήσας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.11.1, 5th-6th c.BC: Isocrates Orator 12.239 ">Refs 5th c.BC+</a>], <i>infinitive</i> φῆσαι [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 2.7:">Refs 4th c.BC+</a>] —<i>middle</i> (chiefly <i>poetry</i> in early writers), <i>imperfect</i> and <i>aorist 2</i> ἐφάμην, ἔφατο (also [<a href="javascript:void(0)" title=" “SIG” 437.6 (Delph., 3rd c.BC), “PCair.Zen.” 343.8 (3rd c.BC), “PSI” 4.437.8 (3rd c.BC), 1st c.BC: Parthenius Mythographus 4.5, etc.)">Refs 3rd c.BC+</a>], <i>Epic dialect</i> φάτο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.262, φάσθε 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.200, 10.562, ἔφαντο,">Refs 8th c.BC+</a>] <i>Epic dialect</i> φάντο [<a href="javascript:void(0)" title=" 24.460; _imperative_ φάο 16.168, 18.171 ">Refs</a>], φάσθω, φάσθ; <i>infinitive</i> φάσθα; <i>participle</i> φάμενος (also [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “Spir. Prooem., Eratosth.Prooem.”, “SIG” 364.83 (Ephesus, 3rd c.BC), “PCair.Zen.” 236.4 (3rd c.BC), “PHamb.” 4.14 (1st c.AD), 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 17.12.2, 2nd c.AD: Galenus Medicus 6.228, etc.): _Doric dialect_ ">Refs 3rd c.BC+</a>]<i>future</i> φάσομαι [ᾱ] [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 9.43 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <i>perfect</i> <i>3rd.pers.</i> <i><i>singular</i></i> πέφαται [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 2.500 ">Refs 3rd c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> <i>imperative</i> πεφάσθω [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 72d ">Refs 5th c.BC+</a>]; but <i>participle</i> πεφασμένος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.127, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 843 should be referred to φαίνω: ">Refs 8th c.BC+</a>]<i>aorist</i> ἐφάθην [<a href="javascript:void(0)" title=" (ἀπ-, κατ-) 4th c.BC: Aristoteles Philosophus “de Interpretatione” 18b39. The ">Refs 4th c.BC+</a>]<i>present</i> <i>indicative</i> φημί is <i>enclitic</i>, except in <i>2nd pers.</i> <i><i>singular</i></i> <i>present</i> φῄς: φαμέν is <i>1st pers.</i> <i>plural</i> <i>present</i>, φάμεν <i>poetry</i> <i>infinitive</i>: φαντί is <i>3rd.pers.</i> <i>plural</i>, φάντι <i>participle</i> <br /><Level2><b>__II</b></Level2> φάσκω supplied all moods of <i>present</i> except the <i>indicative</i>, also <i>imperfect</i> ἔφασκο; compare ἠμί. [ᾰ, except in φᾱσι, and in <i>masculine</i> and <i>feminine</i> <i>participle</i> φάς, φᾶσα: in <i>infinitive</i> φάναι ᾰ always; φᾶναι is corrupt in [<a href="javascript:void(0)" title=" 4th c.BC: Eubulus Comicus 119.11 codices 2nd c.AD: Athenaeus Epigrammaticus]">Refs 4th c.BC+</a>]:—<b>say, affirm, assert,</b> either <i>absolutely</i>, or followed by <i>infinitive</i>, e. g. Λυσίθευς Μικίωνα φιλῖν (={-εῖν}) φησι [<a href="javascript:void(0)" title=" “IG” 12.924 ">Refs</a>], compare 57.48, or <i>accusative</i> et <i>infinitive</i>; the <i>infinitive</i> is frequently omitted, σὲ κακὸν καὶ ἀνάλκιδα φήσει (i.e. εἶναι) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.153 ">Refs 8th c.BC+</a>]; also Κορινθίους τί φῶμε; what <b>shall we say of</b> them? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.5.12; φ. πρός τινα, πρὸς ξεῖνον φάσθαι ἔπος ἠδ᾽ ἐπακοῦσαι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.584: less frequently with _dative_, αὐτοῖς NT.Matt.13.28 ">NT+8th c.BC+</a>]; κατά τινος φ. to <b>speak</b> against him, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Apologia Socratis” 25: sometimes followed by ὡς, 5th c.BC: Lysias Orator 7.19, variant in 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.3.7 ">Refs 5th c.BC+</a>]; by ὅτι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 487d, 1st c.AD: Cornutus Philosophus “de Natura Deorum” 30 ">Refs 5th c.BC+</a>]; by an <i>interrogative</i> clause, μή ποτε φάσῃς ὅ τι γίνεται αὔριον [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus ">Refs 4th c.BC+</a>] [same place]; by <i>participle</i>, uncertain in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 481c (perhaps to be read θῶμεν)">Refs 5th c.BC+</a>]; also parenthetic, τίνες, φῄς, ἦσαν οἱ λόγο; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 59c. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> since what one says commonly expresses a belief or opinion, <b>think, deem, suppose,</b> φῆ γὰρ ὅ γ᾽ αἱρήσειν Πριάμου πόλιν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.37 ">Refs 8th c.BC+</a>]; φαίης κε ζάκοτόν τέ τιν᾽ ἔμμεναι ἄφρονά τε <b>you would say, would think,</b> he was.., [<a href="javascript:void(0)" title=" 3.220 ">Refs</a>]; ἶσον ἐμοὶ φάσθαι <b>to say</b> he is (i. e. <b>fancy</b> himself) equal to me, [<a href="javascript:void(0)" title=" 1.187, 15.167 ">Refs</a>]; μὴ.. φαθὶ λεύσσειν <b>think</b> not that you see, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 22.56 ">Refs 3rd c.BC+</a>]; τί φῄ; what <b>say you?</b> i.e. what <b>think you?</b> (see.[<a href="javascript:void(0)" title=" below 11.5); λέγ᾽ ἀνύσας ὅ τι φῄς 5th-6th c.BC: Aristophanes Comicus “Plutus” 349:">Refs 5th c.BC+</a>] —so φ. δεῖν, φ. χρῆναι, <b>deem</b> it right, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 3.34, 5th-6th c.BC: Isocrates Orator 3.48. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.c</b></Level4> <b>say,</b> i.e. <b>write,</b> of an author, ὡς ἔφημεν [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 1.158, etc.">Refs 2nd c.AD+</a>] —The <i>middle</i> has all these senses as well as the <i>active</i> <br /><Level2><b>__II</b></Level2> Special Phrases: <br /><Level3><b>__II.1</b></Level3> φασί, <b>they say, it is said,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.638, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.42, etc.; parenthetically, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1109a35, 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 223, etc.: Prose writers use φησί when quoting, 4th c.BC: Demosthenes Orator 23.89, etc.">Refs 8th c.BC+</a>]; φησίν <b>saith</b> He, [<a href="javascript:void(0)" title=" NT.1Cor.6.16 ">NT</a>]; especially of an opponent's objection, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.112c; even after a plural, ὅ τοίνυν μέγιστον ἔχειν οἴονται.. καὶ αὐτός, φησί, τῶν εἰσιόντων ἦσθα 4th c.AD: Libanius Sophista “Orationes” 52.39 ">Refs 1st c.AD+</a>]; “τὸν δὲ μετ᾽ εἰσενόησα, ἔφη Ὅμηρος as H. <b>said,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 315b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> joined with a synonymous Verb, ἔφη λέγων, ἔφησε λέγων, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.156, 6.137, etc.; ἔλεγε φάς [prev. author] 1.122 ">Refs 5th c.BC+</a>]; λέγει οὐδέν, φαμένη.. [<a href="javascript:void(0)" title=" [prev. author] 2.22; τί ἐροῦμεν ἢ τί φήσομε; 4th c.BC: Demosthenes Orator 8.37, compare 25.100; τί φ; τί λέξ; 5th c.BC: Euripides Tragicus “Helena” 483. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> in repeating dialogues the Verb commonly goes before its subject, ἔφην ἐγώ, ἔφη ὁ Σωκράτης, <b>said</b> I, <b>said</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus, but the order is sometimes inverted, ἐγὼ ἔφην, ὁ Σωκράτης ἔφη,">Refs 5th c.BC+</a>] I <b>said,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>] <b>said.</b> <br /><Level3><b>__II.4</b></Level3> inserted parenthetically, though the sentence has been introduced by λέγει, εἶπεν, etc., ὁ Ἰσχόμαχος.. εἶπεν· ἀλλὰ παίζεις μὲν σύ γε, ἔφη [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 17.10, compare 5th-6th c.BC: Plato Philosophus “Charmides” 164e; ἡ κρίσις.. διαρρήδην λέγει διότι, φησίν, ἔδοξε τἀληθῆ εἰσαγγεῖλαι 5th c.BC: Lysias Orator 13.50. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> τί φημ; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1471, and τί φῄ; “Ph.” 804, 5th c.BC: Euripides Tragicus “Helena” 706 (uncertain), are used extra metrum, as exclamations. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.6</b></Level3> κυριώτατα φάναι, in parenthesis, strictly <b>speaking,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.374 ">Refs 1st c.AD+</a>]; ὡς οὕτω φάναι, ={ὡς εἰπεῖν, ἅπασαι ὡς οὕτω φάναι} <b>practically</b> all, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus “περὶ λεπτυνούσης διαίτης - CMG” 9 ">Refs 2nd c.AD+</a>]; συνελόντα (variant{-όντι}) φάναι, ={συνελόντι εἰπεῖν}, [<a href="javascript:void(0)" title=" [prev. author] 16.502. ">Refs</a>]<br /><Level3><b>__II.7</b></Level3> Οἰδίπουν.. ἂν μόνον φῶ if I only <b>mention</b> Oedipus, [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 191.6, compare 5th-6th c.BC: Plato Philosophus “Cratylus” 411a, 435a. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> like{κατάφημι}, <b>say yes, affirm, assert,</b> καὶ τοὺς φάναι and they <b>said yes,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.88; καί φημι κἀπόφημι 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 317; ἔγωγέ φημι 5th-6th c.BC: Plato Philosophus “Gorgias” 526c; φάναι τε καὶ ἀπαρνεῖσθαι [prev. author] “Tht.” 165a ">Refs 5th c.BC+</a>]: with <i>infinitive</i>, φῂς ἢ καταρνεῖ μὴ δεδρακέναι τάδ; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 442 ">Refs 5th c.BC+</a>]; but οὔ φημι means <b>say no, deny, refuse,</b> with <i>infinitive</i>, ἡ Πυθίη οὐκ ἔφη χρήσειν <b>said</b> she would <b>not</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.19, compare 8.2; οὐκ ἔφασαν ἐπιτρέψαι 5th c.BC: Lysias Orator 13.15, 47 (to be read -τρέψειν)">Refs 5th c.BC+</a>]: with <i>accusative</i> et <i>infinitive</i>, οὔ φημ᾽ Ὀρέστην σ᾽ ἐνδίκως ἀνδρηλατεῖν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 221, compare 5th c.BC: Herodotus Historicus 2.63: _absolutely_, κἂν μὲν μὴ φῇ">Refs 5th c.BC+</a>] if he <b>says no,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 555 (_anapaest meter_)">Refs 5th c.BC+</a>]; ἢ φάθι ἢ μὴ ἃ ἐρωτῶ answer me <b>yes</b> or no, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 475e ">Refs 5th c.BC+</a>]; so in answers, φημί or οὕτως φημί <b>yes,</b> [<a href="javascript:void(0)" title=" [prev. author] “Phdr.” 270c, +others, “Grg.” 500e ">Refs</a>]; οὐκ ἔφη he <b>said no,</b> [<a href="javascript:void(0)" title=" [prev. author] “Phd.” 118a.">Refs</a>] — In this sense _Attic dialect_ writers, besides <i>present</i>, mostly use <i>future</i> φήσω and <i>aorist</i> ἔφησα, but in <i>imperfect</i>, <i>infinitive</i>, and <i>participle</i> <i>present</i>, to avoid ambiguity, they prefer ἔφασκον, φάσκειν, φάσκων (see. φάσκω): φάναι is distinguished from φάσκειν, e.g. ἔφη σπουδάζειν <b>he said</b> he was in haste, ἔφασκε σπουδάζειν <b>he alleged</b> he was in haste; but ἔφησθα is found in this sense, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.6.7. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>command, order,</b> ἔφην τῷ Ὀρθοβούλῳ ἐξαλεῖψαί με [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 16.13 (so ἔφασαν, see l. for ἔφρασαν in 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.6.11). ">Refs 5th c.BC+</a>]	
G5347	Φῆστος	Phēstos	Festus	N:N-M-P	 <b>φῆστος</b>, -ου, ὁ<BR /> (Porcius), Festus, procurator of Judæa: <ref='Act.24.27; 25.1'>Act.24:27 25:1</ref> ff. <ref='Act.26.24-25, 32'>Act.26:24-25, 32</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G5348	φθάνω	phthanō	to precede/arrive	G:V	<b> φθάνω</b>, <br /> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.506 ">Refs 8th c.BC+</a>], <i>imperfect</i> ἔφθανον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.2.30, “Anthologia Graeca” 9.272 (from Bianor)">Refs 5th c.BC+</a>]: <i>future</i> φθήσομαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.444, 5th c.BC: Thucydides Historicus 5.10, 5th-6th c.BC: Plato Philosophus “Respublica” 375c, etc.">Refs 8th c.BC+</a>]; but φθάσω [ᾰ] [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ νούσων” 3.13 (assuming variant), 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.4.38 ">Refs 5th c.BC+</a>]: <i>aorist</i> ἔφθᾰσα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.161, 4th-5th c.BC: Aeschylus Tragicus “Persae” 752 (troch.), 5th c.BC: Thucydides Historicus 3.49, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.1.19, etc.; _imperative_ φθάσον 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 6.11.7 ">Refs 5th c.BC+</a>]; <i>optative</i> <i>3rd.pers.</i> <i><i>singular</i></i> φθάσειε [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 8.120, _plural_ φθάσειαν 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.2.14 ">Refs 5th c.BC+</a>] (this tense prevails in later Gk., [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.66.1, etc.)">Refs 2nd c.BC+</a>]; <i>Doric dialect</i> ἔφθασσα [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 2.115: but the only _Epic dialect_ ">Refs 3rd c.BC+</a>]<i>aorist</i> is ἔφθην,[<a href="javascript:void(0)" title=" not found in 4th-5th c.BC: Aeschylus Tragicus or 5th c.BC: Sophocles Tragicus ">Refs 5th c.BC+</a>], but the more usual form in [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus and 5th-6th c.BC: Aristophanes Comicus, less frequently in 5th c.BC: Thucydides Historicus, 5th-6th c.BC: Xenophon Historicus, 4th c.BC: Demosthenes Orator ">Refs 5th c.BC+</a>]; <i>plural</i> ἔφθημεν, -ητε, -ησαν, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 1468, 5th-6th c.BC: Isocrates Orator 5.7, 5th c.BC: Antipho Orator 2.2.5 ">Refs 5th c.BC+</a>], <i>Epic dialect</i> <i>plural</i> 3 φθάν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.51; ">Refs 8th c.BC+</a>]<i>subjunctive</i> φθῶ, <i>Epic dialect</i> <i>3rd.pers.</i> <i><i>singular</i></i> φθήῃ, φθῇσιν, [<a href="javascript:void(0)" title=" 16.861, 23.805 ">Refs</a>]; <i>Epic dialect</i> <i>1st pers.</i> <i>plural</i> φθέωμεν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.383 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> φθέωσι [<a href="javascript:void(0)" title=" 24.437 ">Refs</a>]; <i>optative</i> φθαίην, <i>Epic dialect</i> <i>3rd.pers.</i> <i><i>singular</i></i> φθαίησι (παρα-) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.346 ">Refs 8th c.BC+</a>]; <i>infinitive</i> φθῆναι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.115, 5th c.BC: Thucydides Historicus 4.4 ">Refs 5th c.BC+</a>]; <i>participle</i> φθάς [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.71 ">Refs 5th c.BC+</a>]; <i>Epic dialect</i> <i>participle</i> <i>middle</i> φθάμενος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.119, +others, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 554: ">Refs 8th c.BC+</a>]<i>perfect</i> ἔφθᾰκα[<a href="javascript:void(0)" title=" Philipp. cited in 4th c.BC: Demosthenes Orator 18.39, LXX.2Ch.28.9, “IG” 12 9).906.26 (Chalcis, 3rd c.AD)">LXX+4th c.BC+</a>]; πέφθακα [<a href="javascript:void(0)" title=" 3rd c.AD: Pseudo-Callisthenes Historicus 2.10 (see. l)">Refs 3rd c.AD+</a>]: <i>pluperfect</i> ἐφθάκει [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Galba” 17, 2nd c.AD: Lucianus Sophista “Philops.” 6 ">Refs 1st c.AD+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Mundo” 395a18 ">Refs 4th c.BC+</a>]: <i>imperfect</i> ἐφθάνετο [<a href="javascript:void(0)" title=" “Anthologia Graeca” 9.278 (from Bianor)">Refs</a>]; ἐφθάνοντο [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Bellum Judaicum” 5.2.4 (variant{ἐφονεύοντο})">Refs 1st c.AD+</a>]: <i>aorist</i> ἐφθάσθην [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 6.25, “epigram Gr.” 315 (from Smyrna), “IPE” 2.197 (Panticapaeum, 2nd c.AD), 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 8.12.4. 2nd c.AD: Galenus Medicus 4.560">Refs 1st c.BC+</a>]. [φθᾰνω always in <i>Attic dialect</i> (so also in [<a href="javascript:void(0)" title="“Anthologia Graeca” 9.272 (from Bianor), “APl.” 4.382, 384)">Refs</a>]; φθᾱνω in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.506, 21.262 (where 4th-3rd c.BC: Zenodotus Grammaticus read φθανέει for φθάνει)">Refs 8th c.BC+</a>]]:—<b>come</b> or <b>do first</b> or <b>before</b> others: <br /><Level2><b>__I</b></Level2> with <i>accusative</i> <i>person</i>, <b>to be beforehand with, overtake, outstrip,</b> in running or otherwise, φθάνει δέ τε καὶ τὸν ἄγοντα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.262; φθῆ σε τελος θανάτοιο 11.451, compare 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 554, 570, 5th c.BC: Herodotus Historicus 7.161, 5th c.BC: Euripides Tragicus “Heraclidae” 120, “IT” 669, 5th-6th c.BC: Isocrates Orator 9.42, etc.; οὐ μὴ φθάσωμεν τοὺς κοιμηθέντας NT.1Thes.4.15 ">NT+8th c.BC+</a>]; so ἔφθησαν τὸν χειμῶνα they <b>anticipated</b> the storm, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.188; φθάσας τὸν λογισμόν 4th c.BC: Demosthenes Orator 21.38 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be overtaken,</b> ὑπό τινος [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Mundo” 395a18, “Anthologia Graeca” 9.278 (from Bianor)">Refs 4th c.BC+</a>]; ἐφθάσθην (see. above). <br /><Level2><b>__II</b></Level2> <i>absolutely</i>, <b>come</b> or <b>act first,</b> opposed to ὑστερέω or ὑστερίζω, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 975, 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.1.18, compare 5th c.BC: Thucydides Historicus 4.121 ">Refs 5th c.BC+</a>]; τοῦ φθάσαντος ἁρπαγή the prey of <b>the first comer,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 752 (troch.), compare “fragment” 23 (Lyric poetry); πρὶν ἐλθεῖν αὐτοὺς φθάσαι βουλόμενοι 5th c.BC: Thucydides Historicus 7.36; μὴ φθάσῃ ἐς τὸν Ἑλλήσποντον ἐσπλεύσας [prev. author] 8, 100; φθάσαι πρὶν ἀδικηθῆναι 4th c.BC: Aristoteles Philosophus “Politica” 1302b23, compare “Rh.” 1373a23 ">Refs 5th c.BC+</a>]; in later writers, τὰ φθάσαντα the things <b>before mentioned,</b> [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “Varia Historia” 1.34, 4th c.BC: Arg. Demosthenes Orator 46">Refs 4th c.BC+</a>]; <i>participle</i> φθάνων, φθάσας <b>previous,</b> τῶν φθασάντων δυεῖν βιβλίων [<a href="javascript:void(0)" title=" 3rd c.AD: Porphyrius Tyrius Philosophus “de Abstinentia - Porphyrii Opuscula” 3.1 ">Refs 3rd c.AD+</a>]; ἐν τοῖς φθάνουσιν ἔργοις Dex.Hist.[<a href="javascript:void(0)" title=" “fragment” 26 1st c.AD: Josephus Historicus; τοῖς φθάνουσι κατορθώμασι [prev. author] “fragment” 6 1st c.AD: Josephus Historicus; οἱ φθάσαντες πόνοι 6th c.AD: Agathias Historicus et Epigrammaticus 5.16; τὸ φθάνον ">Refs 1st c.AD+</a>]<b>previous time,</b> [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “Varia Historia” 14.6 ">Refs 2nd c.AD+</a>]; τὸ φθάσαν, τὰ φθάσαντα, the <b>past,</b> [<a href="javascript:void(0)" title=" 6th c.AD: Agathias Historicus et Epigrammaticus 3.2, +others, 5th-6th c.AD: Procopius Gazaeus Rhetor “Epistulae - Epistolographi” 32; ὁ φθάσας χρόνος 4th-3rd c.BC: Menander Comicus Prot. p.127 4th c.BC: Demosthenes Orator ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> with Preps., <b>come</b> or <b>arrive first,</b> ἕως τῶν οὐρανῶν [<a href="javascript:void(0)" title=" LXX.2Ch.28.9; ἔφθασεν ἐφ᾽ ὑμᾶς NT.Matt.12.28, NT.Luke.11.20, cf. NT.1Thes.2.16: φ. εἰς">LXX+NT</a>].., simply, <b>arriveat, attain to,</b> [<a href="javascript:void(0)" title="NT.Rom.9.31, NT.Phil.3.16, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.338a; φθάσομεν εἰς Πηλούσι[ον] “PPar.” 18.14 (2nd c.AD)">NT+1st c.AD+</a>]: <i>absolutely</i>, of Time, <b>arrive,</b> καιρὸς τῆς τομῆς ἔφθακε (variant{ἔφθασεν}) [<a href="javascript:void(0)" title=" LXX.Cant.2.12 ">LXX</a>]; ἔφθασεν ὁ μὴν ὁ ἕβδομος[<a href="javascript:void(0)" title="LXX.2Esd.3.1. ">LXX</a>]<br /><Level4><b>__II.2.b</b></Level4> <b>extend,</b> μέχρι γῆς [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 3.27; εἰς βορρᾶν “PFlor.” 50.87 (3rd c.AD). ">Refs 3rd c.AD+</a>]<br /><Level4><b>__II.2.c</b></Level4> <b>reach,</b> αἰθέρα [<a href="javascript:void(0)" title=" “APl.” 4.384. ">Refs</a>]<br /><Level4><b>__II.2.d</b></Level4> Grammars, <b>to be applied</b> or <b>applicable,</b> ἐπ᾽ ἀμφοτέρας τὰς διαθέσεις [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 211.22, compare 217.23, +others ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> the action in which one <b>is beforehand</b> is expressed by the <i>participle</i> agreeing with the subject, [Ἄτη] πολλὸν ὑπεκπροθέει, φθάνει δέ τε πᾶσαν ἐπ᾽ αἶαν βλάπτουσ᾽ ἀνθρώπους and <b>is beforehand</b> in doing men mischief, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.506 ">Refs 8th c.BC+</a>]; ἀλλ᾽ ἄρα μιν φθῆ Τηλέμαχος κατόπισθε βαλών Telemachus <b>was beforehand</b> with him <b>in</b> striking, i.e. struck <b>first,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.91, compare 16.383, 8th c.BC: Ilias Homerus Epicus “Illiad” 10.368; ἔφθασέν με προαπελθὼν Χάρμος “PCair.Zen.” 16.3 (3rd c.BC)">Refs 8th c.BC+</a>]; ἔφθησαν ἀπικόμενοι arrived <b>first,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.136, compare 6.115 ">Refs 5th c.BC+</a>]; so φ. εὐεργετῶν <b>to be the first</b> to show a kindness, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.3.14; ὅπως φθάσειαν βοηθήσαντες [prev. author] “HG” 7.2.14; ἔφθασαν προκαταλαβόντες 5th c.BC: Thucydides Historicus 3.112; φθάνουσιν αὐτοὺς προκαταφυγοῦσαι [prev. author] 2.91; ἢν φθάσωσιν πρότερον διαφθείραντες τὸ στράτευμα [prev. author] 7.25; φ. γόνασι προσπεσὼν πατρός 5th c.BC: Euripides Tragicus “Hercules Furens” 986, etc: ">Refs 5th c.BC+</a>]<i>participle</i> <i>passive</i> is also used, ἦ κε πολὺ φθαίη πόλις ἁλοῦσα, i.e. it would be taken <b>first,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.815 ">Refs 8th c.BC+</a>]; εἴ κε φθήῃ τυπείς shall be wounded <b>first,</b> [<a href="javascript:void(0)" title=" 16.861 ">Refs</a>]; φθαίητε γὰρ ἂν.. ἐξανδραποδισθέντες ἣ.. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.108; μὴ φθάσωσι προεπιβουλευόμενοι 5th c.BC: Thucydides Historicus 3.83; ἔφθη κατακωλυθείς 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.6.17 ">Refs 5th c.BC+</a>]; φθάνειν δεῖ πεφραγμένους τοὶς πόρους they must <b>first</b> be blocked up, [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 2.4.25: these clauses, being comparable in sense, are followed by a _genitive_, φθὰν δὲ μέγ᾽ ἱππήων.. κοσμηθέντες">Refs</a>] were drawn up <b>before</b> the drivers, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.51 ">Refs 8th c.BC+</a>]; more frequently by πρὶν.. or ἢ.., ἔφθη ὀρεξάμενος, πρὶν οὐτάσαι [<a href="javascript:void(0)" title=" 16.322, compare 5th c.BC: Antipho Orator 1.29, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.2.4; φθήσονται τούτοισι πόδες καὶ γοῦνα καμόντα ἢ ὑμῖν 8th c.BC: Ilias Homerus Epicus “Illiad” 23.444; ἔφθης πεζὸς ἰὼν ἢ ἐγὼ σὺν νηΐ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.58 ">Refs 8th c.BC+</a>]; ἔφθησαν ἀναβάντες πρὶν ἢ.. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.70 ">Refs 5th c.BC+</a>]; ἔφθησαν ἐκπεσόντες πρότερον ἢ.. [<a href="javascript:void(0)" title=" [prev. author] 6.91. ">Refs</a>]<br /><Level4><b>__III.b</b></Level4> in later Gr., with <i>participle</i> to express <b>previous</b> action or happening, φθάνω ὑμῖν πρότερον γεγραφηκώς I have <b>already</b> written to you, [<a href="javascript:void(0)" title=" “POxy.” 1666.3 (3rd c.AD), compare 237 vi30 (2nd c.AD)">Refs 2nd c.AD+</a>], etc.; ἔφθασα εἰρηκώς [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Pisc.” 29; ὡς ἔφθην εἰπών [prev. author] “Par.” 3; compare 111.2b. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__III.2</b></Level3> in the same sense, <i>participle</i> φθάς or φθάσας, <i>Epic dialect</i> φθάμενος, is used like an <i>adverb</i> with a principal Verb, ὅς μ᾽ ἔβαλε φθάμενος, for ὅς μ᾽ ἔφθη βαλών, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.119, compare 13.387, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.449 ">Refs 8th c.BC+</a>]; οὐκ ἄλλος φθὰς ἐμεῦ κατήγορος ἔσται no other shall be an accuser <b>before</b> me, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.71 ">Refs 5th c.BC+</a>]; ἀνέῳξάς με φθάσας you opened the door <b>before</b> me, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 1102; φθάσας προσπεσοῦμαι 5th c.BC: Thucydides Historicus 5.9, compare 2.91, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.5.3, etc.">Refs 5th c.BC+</a>]; even with a <i>participle</i>, φθάσας.. ἁρπάσας [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.65 ">Refs 5th c.BC+</a>]; rarely <i>participle</i> <i>present</i>, φθάνοντες δῃοῦμεν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3.18. ">Refs 5th c.BC+</a>]<br /><Level4><b>__III.2.b</b></Level4> in <i>signification</i> [<a href="javascript:void(0)" title=" 111.1b, φθάσαντες ἐπληρώσαμεν αὐτούς we had ">Refs</a>]<b>already</b> paid them, [<a href="javascript:void(0)" title=" “POxy.” 1103.6 (4th c.AD)">Refs 4th c.AD+</a>]; but ὡσεὶ καὶ ὁμογενῆ φθάσας εἶπον as if I <b>had</b> said (not <b>had already</b> said) ὁ., [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 16.502. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__III.3</b></Level3> rarely with <i>infinitive</i>, ὁ φθάσας θαρσῆσαι he that <b>first</b> gains confidence, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.82 ">Refs 5th c.BC+</a>]; σπεύδειν ὅπως.. φθαίης ἔτ᾽ εἰς ἐκκλησίαν ἐλθεῖν (variant{ἐλθών}) hurry <b>to be in time</b> to get to.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 935 (Lyric poetry), compare “Nu.” 1384 (see. infr. IV. 1)">Refs 5th c.BC+</a>]; μόλις φθάνει θρόνοισιν ἐμπεσοῦσα μὴ χαμαὶ πεσεῖν hardly <b>manages</b> by falling <b>first</b> on the seat not to fall on the ground, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 1169 ">Refs 5th c.BC+</a>]; more frequently in later writers, of actions which one <b>manages</b> to do, <b>does before</b> or <b>has done first</b> or <b>already,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 1.1189, 1st c.BC: Dionysius Halicarnassensis 4.59, 61, 2nd c.AD: Soranus Medicus 1.111, 2nd c.AD: Galenus Medicus 15.2,93, 2nd c.AD: Lucianus Sophista “DMort.” 13.2, “Harm.” 2; ἐὰν φθάσω πρὸ τῆς τρύγης ἀνελθεῖν “PSI” 8.971.10 (3rd-4th c.AD)">Refs 3rd c.BC+</a>]; ἐὰν ὁ ἰατρὸς αὐτὸ φθάσῃ κενῶσαι [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 16.499 ">Refs 2nd c.AD+</a>]; φθάνοντος ἤδη πυρέττειν ἐκ τεττάρων ἡμερῶν τοῦ νοσοῦντος <b>having already begun,</b> [<a href="javascript:void(0)" title="[prev. work]498">Refs</a>]; μὴ φθάνων προσηκόντως τρέφεσθαι if he <b>is</b> not <b>first</b> suitably nourished, [<a href="javascript:void(0)" title=" [prev. author] 18(2).36, compare 84,103">Refs</a>]; συμβαίνει φθάνειν ἀποθνῄσκειν τοὺς νεωτέρους the young die <b>first,</b> [<a href="javascript:void(0)" title="[prev. work]222">Refs</a>]; εἰ φθάσαιμεν παλαιοὺς πίθους ἔχειν μεγάλους if we <b>already</b> have.., [<a href="javascript:void(0)" title=" “Geoponica” 6.3.11, compare 10.22.2, +others, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 90.1; ἔφθακεν οὖν ταῦτα ἐψηφίσθαι καὶ τῇ βουλῇ “IG” 12(9).906.26 (Chalcis, 3rd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__IV</b></Level2> with negatives, <br /><Level3><b>__IV.1</b></Level3> with οὐ and <i>participle</i> (<i>infinitive</i> is see reading in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1384), followed by καί or καὶ εὐθύς, of two actions following close on each other, οὐ φθάνειν χρὴ συσκιάζοντας γένυν καὶ.. ὁρμᾶν">Refs 5th c.BC+</a>] you must <b>no sooner</b> get your beard than you march, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 1219 ">Refs 5th c.BC+</a>]; οὐ φθάνει ἐξαγόμενος καὶ εὐθὺς ὅμοιός ἐστι τοῖς ἀκαθάρτοις <b>no sooner</b> is he brought out than he becomes unclean, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 5.10, compare 5th-6th c.BC: Aristophanes Comicus “Nubes” 1384 ">Refs 5th c.BC+</a>]; οὐκ ἔφθημεν εἰς Τροιζῆν᾽ ἐλθόντες καὶ τοιαύταις νόσοις ἐλήφθημεν ἐξ ὧν.. <b>no sooner</b> had we come to Troezen than.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 19.22, compare 5.53, 8.98, 9.53 ">Refs 5th c.BC+</a>]; οὐκ ἔφθη μοι συμβᾶσα ἡ ἀτυχία καὶ εὐθὺς ἐπεχείρησαν διαφορῆσαι τἄνδοθεν <b>scarcely</b> or <b>no sooner</b> had misfortune befallen me when.., [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 57.65, compare 43.69, 5th-6th c.BC: Isocrates Orator 4.86. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3> οὐκ ἂν φθάνοις, οὐκ ἂν φθάνοιτε, with <i>participle</i> <i>present</i>, express a strong exhortation or urgent command, οὐκ ἂν φθάνοιτε τὴν ταχίστην ὀπίσω ἀπαλλασσόμενοι you could not <b>be too quick</b> in departing, i.e. <b>make haste and</b> be off, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.162 ">Refs 5th c.BC+</a>]; οὐ φθάνοιτ᾽ ἔτ᾽ ἄν θνῄσκοντες <b>make haste and</b> die, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 936, compare 941, Alcaeus 662, “Heracl.” 721, “Tr.” 456 (troch.), “IT” 245; οὐκ ἂν φθάνοιτον τοῦτο πράττοντε 5th-6th c.BC: Aristophanes Comicus “Plutus” 485; ἀποτρέχων οὐκ ἂν φθάνοις [prev. work] 1133 ">Refs 5th c.BC+</a>]; εἰς ἀγορὰν ἰὼν ταχέως οὐκ ἂν φθάνοις[<a href="javascript:void(0)" title=" [prev. work] 874, compare “Ec.” 118; οὐκ ἂν φθάνοις λέγων 5th-6th c.BC: Plato Philosophus “Symposium” 185e, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.3.11 ">Refs 5th c.BC+</a>]; these phrases are not to be treated as questions, compare οὐκ ἂν φθάνοιμι (i.e. λέγων) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 214e, compare “Phd.” 100c, 4th c.BC: Demosthenes Orator 25.40, 2nd c.AD: Lucianus Sophista “Fug.” 26, “Symp.” 2, “Anach.” 14 ">Refs 5th c.BC+</a>]: with <i>participle</i> <i>aorist</i>, once in [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista, “Vit.Auct.” 26. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__IV.2.b</b></Level4> in [<a href="javascript:void(0)" title=" 1, 2, or 3 _person_, to express immediate futurity, οὐκ ἂν φθάνοις ἀκούων you ">Refs</a>]<b>shall</b> hear <b>in a moment,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthydemus” 272d ">Refs 5th c.BC+</a>]; οὐκ ἂν φθάνοι τὸ πλῆθος τούτοις τοῖς θηρίοις δουλεῦον <b>will soon</b> (or <b>inevitably</b>) be enslaved to.., [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 24.143 ">Refs 4th c.BC+</a>]; also to express what is logically inevitable, οὐκ ἂν φθάνοιεν αὐτοὺς προσκυνοῦντες they <b>will soon be</b> (or <b>cannot logically help</b>) worshipping them, Aristeas 137; τοῦτο μὲν οὐκ ἂν φθάνοις καὶ Ἐμπεδοκλεῖ πρὸ αὐτοῦ ἐγκαλῶν [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Fug.” 2; οὐκ ἂν φθάνοι κἀμὲ μάντιν λέγων [prev. author] “Hes.” 8; οὐκ ἂν φθάνοι τις ἁπάσας ἀναιρῶν τὰς τοιαύτας προστασίας [prev. author] “Apol.” 11 ">Refs 2nd c.AD+</a>]: with <i>participle</i> <i>aorist</i>, [<a href="javascript:void(0)" title=" [prev. author] “Tox.” 2. ">Refs</a>]	
G5349	φθαρτός	phthartos	perishable	G:A	<b> φθαρ-τός</b>, ή, όν, <br /> <b>destructible, perishable,</b> opposed to ἀΐδιος, [<a href="javascript:void(0)" title=" [prev. author = 4th c.BC: Aristoteles Philosophus] “APo.” 75b24, 85b18, “Metaph.” 992b17, 1058b26, 1st c.BC(?): Ocellus Lucanus Philosophus 1.4, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.106d, 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 9.141, etc.">Refs 4th c.BC+</a>]; gloss on{θνητός}, [<a href="javascript:void(0)" title="Scholia 3rd c.BC: Theocritus Poeta Bucolicus 24.171 (Antinoë Papyrus). ">Refs 3rd c.BC+</a>]	
G5350	φθέγγομαι	phtheggomai	to speak	G:V	<b> φθέγγομαι</b>, <br /> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.228, etc.">Refs 8th c.BC+</a>]: <i>future</i> φθέγξομαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.341: ">Refs 8th c.BC+</a>]<i>aorist</i> ἐφθεγξάμην, <i>Epic dialect</i> and <i>poetry</i> φθεγξάμην [<a href="javascript:void(0)" title=" 18.218, 5th c.BC: Pindarus Lyricus “O.” 6.14: ">Refs 5th c.BC+</a>]<i>perfect</i> ἔφθεγμαι, <i>2nd pers.</i> <i><i>singular</i></i> ἔφθεγξαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 830c ">Refs 5th c.BC+</a>], <i>3rd.pers.</i> <i><i>singular</i></i> <b>ἔφθεγκται</b> (<i>transitive</i>) [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Analytica Posteriora” 77a2, (_passive_) [prev. author] “Cael.” 279a23 ">Refs 4th c.BC+</a>]: —<b>utter a sound</b> or <b>voice,</b> especially <b>speak loud and clear,</b> frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, φθεγξάμενος παρὰ νηός 8th c.BC: Ilias Homerus Epicus “Illiad” 11.603, compare 10.67, +others, 5th-6th c.BC: Plato Philosophus “Respublica” 336b ">Refs 8th c.BC+</a>] (properly of all animals that have lungs, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 535a30): ">Refs 4th c.BC+</a>]<br /><Level2><b>__I</b></Level2> of the human voice, ἀνθρωπηΐῃ φωνῇ φ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.57; ἀπὸ γλώσσας 5th c.BC: Pindarus Lyricus [same place]; διὰ τοῦ στόματος 5th-6th c.BC: Plato Philosophus “Sophista” 238b; [ψυχῆς] φθεγξαμένης ἀΐων 6th c.BC: Xenophanes Poeta Philosophus 7.5; φθεγξαμένου τευ ἢ αὐδήσαντος 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.497 ">Refs 8th c.BC+</a>]; with a <i>participle</i> expressing the kind of cry, φθέγξομ᾽ ἐγὼν ἰάχουσα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.341; τοὶ δ᾽ ἐφθέγγοντο καλεῦντες 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.229, compare 12.249; so σφοδρῷ τῷ πνεύματι φ. 4th c.BC: Archytas Tarentinus Philosophus 1; φ. μετὰ βοῆς 5th-6th c.BC: Plato Philosophus “Leges” 791e, etc.; μέγιστον ἁπάντων 4th c.BC: Demosthenes Orator 19.206; καλὸν καὶ μέγα [prev. work]216, compare 337; ἐλεύθερον καὶ μέγα 5th-6th c.BC: Plato Philosophus “Gorgias” 485e ">Refs 8th c.BC+</a>]; also of weak, small voice, φθεγξάμενος ὀλίγῃ ὀπί [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.492; τυτθὸν φθεγξαμένη 8th c.BC: Ilias Homerus Epicus “Illiad” 24.170 ">Refs 8th c.BC+</a>]; of the battle-cry, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.8.18 ">Refs 5th c.BC+</a>]; of the recitative of the chorus, [<a href="javascript:void(0)" title=" [prev. author] “Oec.” 8.3; οὐκέτι πόρρω διθυράμβων φ. 5th-6th c.BC: Plato Philosophus “Phaedrus” 238d ">Refs 5th c.BC+</a>]; οὐδ᾽ ἂν φθέγξασθαι δυνηθείη would not be able to <b>utter a syllable,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 15.192, compare 5th-6th c.BC: Plato Philosophus “Respublica” 368c; opposed to silence, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.2.6 ">Refs 5th c.BC+</a>]; εἶτα σὺ φθέγγει..; <b>open your mouth.. ?</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.283 ">Refs 4th c.BC+</a>]; of children just born, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 587a27 ">Refs 4th c.BC+</a>]:—Constr.:—with <i>accusative</i> <i>cognate</i>, <b>utter,</b> ἔπος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.106; ἀγέλαστα 1st c.AD(?): Heraclitus 92; ὀδυρμοὺς καὶ γόους ἀνωφελεῖς 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 34; καίρια 5th c.BC: Sophocles Tragicus “Philoctetes” 862 (Lyric poetry)">Refs 5th c.BC+</a>]; ἀράς, λόγους, βλασφημίαν, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 475, “Med.” 1307, “Ion” 1189; ῥῆμα μοχθηρόν “SIG” 1175.19 (Piraeus, Tab. Defix., 4th-3rd c.BC)">Refs 5th c.BC+</a>]; τἀληθῆ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 49b; ὑπέρογκα ματαιότητος φ. NT.2Pet.2.18 ">NT+5th c.BC+</a>]: the <i>person</i> addressed added with a <i>preposition</i>, φ. εἰς ἡμᾶς [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ph.” [same place]; πρός τινα 5th-6th c.BC: Plato Philosophus “Ion” 534d ">Refs 5th c.BC+</a>]; later τισί, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Crassus” 27; φ. τι περί τινος 5th-6th c.BC: Isocrates Orator 10.13 ">Refs 5th c.BC+</a>]; τὸ φθεγγόμενον, <i>absolutely</i>, that <b>which uttered the sound,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.65. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> of animals, as a horse, <b>neigh, whinny,</b> [<a href="javascript:void(0)" title=" [prev. author] 3.84, 85 ">Refs</a>]; of an eagle, <b>scream,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.1.23 ">Refs 5th c.BC+</a>]; of a raven, <b>croak,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Signis Tempestatum” 16 ">Refs 4th c.BC+</a>]; of a fawn, <b>cry,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 13.62 ">Refs 3rd c.BC+</a>]; of birds, opposed to ἄφωνοί εἰσι, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 618a5; ἐν τῷ θέρει ᾄδει [κόττυφος], τοῦ χειμῶνος.. φ. θορυβῶδες [prev. work] 632b17 ">Refs 4th c.BC+</a>]; of worms, φ. οἷον τριγμόν [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 5.10.5 ">Refs 4th c.BC+</a>]; of certain fish, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Fragmenta” 300, 2nd-3rd c.AD: Oppianus Anazarbensis Epicus “Halieutica - Poetae Bucolici et Didactici” 1.135. ">Refs 4th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> of inanimate things, of a door, <b>creak,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 1099 ">Refs 5th c.BC+</a>]; of thunder, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.1.3 ">Refs 5th c.BC+</a>]; of trumpets, [<a href="javascript:void(0)" title=" [prev. author] “An.” 4.2.7, 5.2.14 ">Refs</a>]; of the flute, [<a href="javascript:void(0)" title=" [prev. author] “Smp.” 6.3, 6th c.BC: Theognis Elegiacus 532 ">Refs 6th c.BC+</a>]; of the lyre, φόρμιγξ φ. ἱρὸν μέλος [<a href="javascript:void(0)" title=" [prev. author] 761, compare 4th c.BC: Aristoteles Philosophus “Metaphysica” 1019b15 ">Refs 4th c.BC+</a>]; of an earthen pot, εἴτε ὑγιὲς εἴτε σαθρὸν φ. whether it <b>rings</b> sound or cracked, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 179d ">Refs 5th c.BC+</a>]; φ. παλάμῃσι <b>to clap</b> with the hands, [<a href="javascript:void(0)" title=" 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 5.106, compare “Anthologia Graeca” 9.505.17 (uncertain). ">Refs 4th c.AD+</a>]<br /><Level2><b>__II</b></Level2> ={ὀνομάζω}, <b>to name, call by name,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 527a, “Phlb.” 25c, 34a ">Refs 5th c.BC+</a>]; τῷ πλέγματι τούτῳ τὸ ὄνομα ἐφθεγξάμεθα λόγον <b>gave</b> it the name of λόγος, [<a href="javascript:void(0)" title=" [prev. author] “Sph.” 262d; φ. εἴδωλον ἐπὶ πᾶσιν ὡς ἓν ὄν [prev. work] 240a ">Refs</a>]; φ. γιγνόμενα <b>speak of</b> things as coming into existence, [<a href="javascript:void(0)" title=" [prev. author] “Tht.” 157b ">Refs</a>]; καὶ τὸν κύλλαστιν φθέγγου <b>use the word</b> κ., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 257 ">Refs 5th c.BC+</a>]; also τῇ δυνάμει ταὐτὸν φ. <b>have</b> the same <b>meaning,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 394c. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> with <i>accusative</i> <i>person</i>, <b>sing,</b> or <b>celebrate</b> one <b>aloud,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 1.36 ">Refs 5th c.BC+</a>]; also, <b>tell of, recount,</b> θεῶν ἔργα [<a href="javascript:void(0)" title=" 6th c.BC: Xenophanes Poeta Philosophus 12.1. ">Refs 6th c.BC+</a>]	
G5351	φθείρω	phtheirō	to destroy	G:V	<b> φθείρω</b>, <br /> <i>Aeolic dialect</i> <b>φθέρρω</b> Hdn.Gr. 2.303, +others; [<a href="javascript:void(0)" title=" 4th c.AD(?): Arcadius Grammaticus ">Refs 4th c.AD+</a>] <b>φθήρω</b> [<a href="javascript:void(0)" title=" “IG” 5(2).6.17 (Tegea, 4th c.BC): _Ionic dialect_ ">Refs 4th c.BC+</a>]<i>imperfect</i> φθείρεσκε [<a href="javascript:void(0)" title=" (δια-) 5th c.BC: Herodotus Historicus 1.36 ">Refs 5th c.BC+</a>]: <i>future</i> φθερῶ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.2.11, (δια-) 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1266, etc.">Refs 5th c.BC+</a>]; <i>Ionic dialect</i> φθερέω (δια-) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.51 ">Refs 5th c.BC+</a>]; <i>Epic dialect</i> φθέρσω (δια-) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.625 ">Refs 8th c.BC+</a>]: <i>aorist 1</i> ἔφθειρα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 244 (troch.), 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.2.4; poetry ἔφθερσα 3rd c.BC: Lycophron Tragicus 1402; 4th c.AD(?): Arcadius Grammaticus _3rd.pers._ _sing._ _optative_ (?) φθέραι “IG” 5(2).6.8 (Tegea, 4th c.BC)">Refs 5th c.BC+</a>]: <i>perfect</i> ἔφθαρκα [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Dinarchus Orator 1.64, (δι-) 5th c.BC: Euripides Tragicus “Medea” 226; 4th c.AD(?): Arcadius Grammaticus ">Refs 5th c.BC+</a>] <i>participle</i> ἐφθορκώς [<a href="javascript:void(0)" title=" “IG” 5(2).6.10 (Tegea, 4th c.BC): ">Refs 4th c.BC+</a>] —<i>middle</i>, <i>future</i> φθεροῦμαι (in <i>passive</i> sense) [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 272, 5th c.BC: Euripides Tragicus “Andromache” 708, 5th c.BC: Thucydides Historicus 7.48 ">Refs 5th c.BC+</a>]; <i>Ionic dialect</i> φθερέομαι (δια-) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.108 (variant{δια-φθαρέεται}), 9.42 (variants δια-φθαρέονται, δια-φθορεῦνται)">Refs 5th c.BC+</a>]; later φθαροῦμαι [<a href="javascript:void(0)" title=" 2nd c.AD: Archigenes Medicus cited in 4th c.AD: Oribasius Medicus 8.23.5 ">Refs 2nd c.AD+</a>]:— <i>passive</i>, <i>future</i> φθᾰρήσομαι [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 13, 4th c.BC: Aristoteles Philosophus “Metaphysica” 1066b30, 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.7U., (δια-) 5th c.BC: Euripides Tragicus “Hecuba” 802, etc.">Refs 5th c.BC+</a>], <i>Doric dialect</i> <b>-ησοῦμαι</b>[<a href="javascript:void(0)" title=" 5th-4th c.BC: Timaeus Locrus Philosophus 94d: ">Refs 5th c.BC+</a>]<i>aorist</i> ἐφθάρην [ᾰ] [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1502, 5th c.BC: Thucydides Historicus 7.13, 5th-6th c.BC: Plato Philosophus “Leges” 708c ">Refs 5th c.BC+</a>]; <i>poetry</i> <i>3rd.pers.</i> <i>plural</i> ἔφθαρεν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 3.36 ">Refs 5th c.BC+</a>]: also <i>participle</i> κατα-φθερείς [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 35.13 ">Refs 5th c.BC+</a>]: <i>perfect</i> ἔφθαρμαι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 765 ">Refs 5th c.BC+</a>], <i>3rd.pers.</i> <i>plural</i> ἐφθάραται [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.13 ">Refs 5th c.BC+</a>]; <i>infinitive</i> ἐφθάρθαι [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 1021b27, (δι-) 4th c.BC: Isaeus Orator 9.37 ">Refs 4th c.BC+</a>], <i>Aeolic dialect</i> ἔφθορθαι [<a href="javascript:void(0)" title=" 12th c.AD: Eustathius Episcopus Thessalonicensis 790.8 ">Refs</a>]: <i>pluperfect</i> <i>3rd.pers.</i> <i>plural</i> ἐφθάρατο [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Bella Civilia” 3.15, (δι-) 5th c.BC: Herodotus Historicus 8.90. The _compound_ διαφθείρω">Refs 5th c.BC+</a>] is much more frequently than the simple Verb:—<b>destroy</b> things, μῆλα κακοὶ φθείρουσι νομῆες [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.246 ">Refs 8th c.BC+</a>]; φ. τῶν Συρίων τοὺς κλήρους <b>waste</b> them, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.76, compare 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.2.11, “An.” 4.7.20; τοὺς θεῶν νόμους 5th c.BC: Sophocles Tragicus “Ajax” 1344 ">Refs 5th c.BC+</a>]; τὰς ναῦς see reading in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.91; τὴν πόλιν καὶ νόμους 5th-6th c.BC: Plato Philosophus “Leges” 958c, compare 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.5.3; εὐδαιμονίαν 4th-3rd c.BC: Dinarchus Orator [same place]; ἔμβρυα 1st c.AD: Dioscorides (Dioscurides) Medicus 2.163; τὸ συλληφθέν 2nd c.AD: Soranus Medicus 1.60 ">Refs 5th c.BC+</a>] (also <i>absolutely</i>, <b>miscarry,</b> [<a href="javascript:void(0)" title="[prev. work] 59)">Refs</a>]; τὸν κοινὸν οἶκον Mitteis [<a href="javascript:void(0)" title=" “Chr.” 284.11 (2nd c.BC)">Refs 2nd c.BC+</a>]: —<i>passive</i>, <b>to be destroyed,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 25, etc.; ἐκ τῶν αὐτῶν καὶ διὰ τῶν αὐτῶν καὶ γίνεται πᾶσα ἀρετὴ καὶ φθείρεται 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1103b8; εἰς τὸ μὴ ὂν φ. ">Refs 5th c.BC+</a>]<b>pass away, cease to be,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.5U.; δυὰς προσθέσει μονάδος εἰς τριάδα φθείρεται μηκέτι μένουσα δυάς 1st c.AD: Philo Judaeus 2.509 ">Refs 4th c.BC+</a>]; of animals, <b>perish,</b> [<a href="javascript:void(0)" title=" PStrassb. 24.15 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> of persons, μαψαῦραι... ναύτας φ. <b>destroy</b> them, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 876 ">Refs 8th c.BC+</a>] (but perhaps only <i>active</i> of <i>signification</i>[<a href="javascript:void(0)" title=" 11.4); στρατόν 4th-5th c.BC: Aeschylus Tragicus “Persae” 244 (troch.), “Ag.” 652 ">Refs 4th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" [prev. author] “Pers.” 272, 283 (Lyric poetry); γειτόνων πολλοὶ ἁμᾷ.. ἔφθαρεν 5th c.BC: Pindarus Lyricus “P.” 3.36; νόσῳ ἐφθάραται Ἀθηναῖοι 5th c.BC: Thucydides Historicus 3.13, compare 7.48; πρόρριζον ἔφθαρται γένος 5th c.BC: Sophocles Tragicus “Electra” 765 ">Refs 5th c.BC+</a>]; ἔφθαρμαι I <b>am undone!</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Ἥρως” 13; μὴφθαρῶσιν “PMich.Zen.” 80.4 (3rd c.BC). ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>corrupt, bribe,</b> τινα [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 4.73 ">Refs 1st c.BC+</a>]; <b>lure, entice, trap,</b> κημοῖσι πλεκτοῖς πορφύρας φθείρει γένος [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 504 (assuming variant); φθείρει γὰρ ἡ πρόνοια τὴν ἀβουλίαν ">Refs 5th c.BC+</a>]<b>entices to its ruin, entraps,</b> [<a href="javascript:void(0)" title=" Trag.Adesp. 484 (assuming variant)">Refs</a>]; <b>pervert,</b> φθείρουσιν ἤθη χρήσθ᾽ ὁμιλίαι κακαί [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 1024:">Refs 5th c.BC+</a>] —<i>passive</i>, see below [<a href="javascript:void(0)" title=" 11.3. ">Refs</a>]<br /><Level4><b>__3.b</b></Level4> <b>seduce</b> a woman, ὑπὸ τῆς θυγατρὸς ἀδικούμενον καὶ Διονυσίου τοῦ φθείραντος αὐτὴν κιναίδου [<a href="javascript:void(0)" title=" “PEnteux.” 26.11 (3rd c.BC)">Refs 3rd c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 485, 1st-2nd c.AD: Dio Chrysostomus Sophista 11.153 ">Refs 5th c.BC+</a>] (but not <i>Attic dialect</i> <i>accusative</i> to [<a href="javascript:void(0)" title=" 2nd c.AD: Phrynichus Atticista 53, Moer.p.103 P.), 2nd c.AD: Artemidorus Daldianus Onirocriticus 5.17. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__4</b></Level3> <b>ruin, spoil,</b> ποσὶν φθείροντα πλοῦτον ἀργυρωνήτους θ᾽ ὑφάς, of one who treads on rich carpets, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 949 ">Refs 4th c.BC+</a>]; βαφὰς φθείρουσα τοῦ ποικίλματος, of blood, [<a href="javascript:void(0)" title=" [prev. author] “Ch.” 1013 ">Refs</a>]; of a poison, ὧνπερ ἂν θίγῃ, φθείρει τὰ πάντα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 716; φαρμάκων φθείρειν πεφυκότων τὰ σώματα 2nd c.AD: Galenus Medicus 15.541 ">Refs 5th c.BC+</a>]; δούλην (wet-nurse) μὴ φθείρουσαν τὸ γάλα [<a href="javascript:void(0)" title=" “BGU” 1058.29 (1st c.BC),compare 2nd c.AD: Soranus Medicus 1.88; τοῦ σώματος (i.e. τῶν νοσούντων) φθείροντος τὸ θρέψαι δυνάμενον [prev. work] 90, compare 63, +others ">Refs 1st c.BC+</a>]<br /><Level3><b>__5</b></Level3> τὰ μιγνύμενα τῶν χρωμάτων οἱ βαφεῖς φθείρεσθαι καὶ φθοράν τὴν μῖξιν ὀνομάζουσιν [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.393c (where μιαίνω 1 is compared). ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i> (compare above 1.1, 2), <br /><Level3><b>__II.1</b></Level3> φθείρεσθε (as a curse) <b>may you perish! ruin take you!</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.128, 5th c.BC: Sannyrio Comicus 10 ">Refs 8th c.BC+</a>]; φθείρου as an imprecation, <b>go to the devil! be off!</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 460, “Pl.” 598, 610 (_anapaest meter_), 5th c.BC: Euripides Tragicus “Fragmenta” 610; ἐκποδὼν ἡμῖν φθείρεσθε 3rd c.BC: Herodas Mimographus 6.16:with _genitive_, φθείρεσθε τῆσδε">Refs 5th c.BC+</a>] <b>off from</b> her! unhand her, let her go, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 715 (so in _future_ _indicative_, εἰ μὴ φθερῇ τῆσδ᾽ ὡς τάχιστ᾽ ἀπὸ στέγης">Refs 5th c.BC+</a>] if thou <b>dost</b> not <b>depart</b>... [<a href="javascript:void(0)" title="[prev. work] 708). ">Refs</a>]<br /><Level4><b>__II.1.b</b></Level4> with a <i>preposition</i>, φθείρεσθαι πρὸς τοὺς πλουσίους, of hangers-on and flatterers, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.139, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Phocion” 21, “Eum.” 14, “Ant.” 24; εἰς ἡδονὰς ἀπὸ.. πόνων Anonymus cited in 5th c.AD: Stobaeus, Joannes 4.31.84; ἀκούω σε λυρῳδοῦ γυναικὸς ἐρᾶν καὶ εἰς ἐκείνης φθειρόμενον πᾶσαν τὴν ἐφήμερον ἄγραν κατατίθεσθαι 4th c.AD: Alciphro Epistolographus 1.18. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> in Medicine texts, ἡ κοιλίη φθαρήσεται <b>will be deranged, disordered,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 13. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>to be morally corrupted,</b> ἐφθάρη ἡ γῆ ἐναντίον τοῦ θεοῦ [<a href="javascript:void(0)" title=" LXX.Gen.6.11, cf. LXX.Hos.9.9, +others; ἔστι ἐν Ἀλεξανδρείᾳ σκηνῶν ἐν τοῖς Ἀριστοβούλου φθειρόμενος “PCair.Zen.” 37.7 (3rd c.BC); φθαρεὶς Εὔτυχος ὑπὸ τῆς Ἀρσινόης [prev. work] 620.7 (3rd c.BC)">LXX+3rd c.BC+</a>]; but ἐν Σικυωνίαι ἐφθαρμένους is <i>falsa lectio</i> for{ἐν Σικυῶνι διεφθ}. (conjecture Sintenis) in [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Aratus” 40. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> of seafarers, <b>wander, drift</b> [<a href="javascript:void(0)" title="compare(above 1.2, πολύφθορος 11.2, φθορά 8), πόσον χρόνον πόντου 'πὶ νώτοις ἅλιον ἐφθείρου πλάνο; 5th c.BC: Euripides Tragicus “Helena” 774 ">Refs 5th c.BC+</a>]; ναυτίλους ἐφθαρμένους sailors <b>driven out of their course,</b> [<a href="javascript:void(0)" title=" [prev. author] “IT” 276; ἱκέτας δέχεσθαι ποντίους ἐφθαρμένους [prev. author] “Cyc.” 300 ">Refs</a>]; of shipwrecked persons, νεῶν (ἐκ νεῶν Elmsl.) φθαρέντες [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 451 ">Refs 4th c.BC+</a>]; also of travellers or wanderers by land, οὐχ ἕνα νομίζων φθείρεται πόλεως νόμον (variant{τόπον}) [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 234; ὁ Μενέλαος χρόνον πολὺν ἐφθείρετο πανταχόσε τῆς Ἐλλάδος 1st-2nd c.AD: Dio Chrysostomus Sophista 7.95 ">Refs 5th c.BC+</a>]; οὐδὲν δεῖ φθείρεσθαι περιόντα (={περιιόντα}) τὴν ἀρχὴν ἅπασαν [<a href="javascript:void(0)" title=" 2nd c.AD: Aristides Rhetor “Orationes” 26(14).33; ἄνω κάτω διαθέοντας τὴν Ἑλλάδα καὶ φθειρομένους [prev. author] 1.420 1st c.AD: Josephus Historicus; τῶν μετοίκων τῶν ἐξ Ἑρμιόνης οὐκ οἶδ᾽ ὅπως εἰς Πειραιᾶ φθαρέντων 4th c.AD: Alciphro Epistolographus 1.13 ">Refs 1st c.AD+</a>]; μὴ περιΐδῃς ἀγαθοὺς γείτονας εἰς στενὸν τοῦ καιροῦ φθειρομένους[<a href="javascript:void(0)" title=" [prev. work] 24; [Ἀλέξανδρον] ὑπὲρ τὸν Ἰνδὸν κτλ. φθειρόμενον 2nd c.AD: Arrianus Historicus “Anabasis” 7.4.2 ">Refs 2nd c.AD+</a>]; φθαρῆναι εἰς βάρβαρα ἔθνη (ἐν βαρβάροις ἔθνεσι or ἔθεσι codices) [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Phalaris Epistolographus “Epistulae - Epistolographi” 49 ">Refs 3rd c.BC+</a>]; φθαρέντων ἐς ἀλλήλους <b>falling foul</b> of one another, [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Praefatio” 10 (assuming variant). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.5</b></Level3> of women, χέρσους φθαρῆναι <b>pine away in</b> barrenness, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1502, compare “El.” 1181 ">Refs 5th c.BC+</a>] (unless <b>wander,</b> compare above [<a href="javascript:void(0)" title=" 11.4). (Cf. Sanskrit ">Refs</a>]<b>ksárati</b> 'flow', later 'wane, perish', Avest. γζ?~Xαρ- and ζ?~Xγαρ- 'flow'.)	
G5352	φθινοπωρινός	phthinopōrinos	autumnal	G:A	<b> φθῐν-οπωρῐνός</b>, ή, όν, <br /> <b>autumnal,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 2.25, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.735b, 2nd c.AD: Galenus Medicus 6.443; ἰσημερία ἡ φ. 4th c.BC: Aristoteles Philosophus “Historia Animalium” 543b9, “PHib.” 1.27.170 (3rd c.BC, without ἡ), 2nd c.BC: Polybius Historicus 4.37.2. ">Refs 5th c.BC+</a>]	
G5353	φθόγγος	phthoggos	sound	G:N-M	<b> φθόγγ-ος</b>, ὁ <br /> (both poetical and Prose), <b>any clear, distinct sound,</b> especially <b>voice</b> of men, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.234, etc.">Refs 8th c.BC+</a>]; of the Sirens, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.41, 159; φθόγγῳ ἐπερχόμεναι 18.199; φ. ἀραῖον οἴκοις 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 237 (Lyric poetry); γόων οὐκ ἀσήμονες φ. 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1669 ">Refs 8th c.BC+</a>]; φ. οἰκείου κακοῦ <b>voice, telling</b> of.., [<a href="javascript:void(0)" title=" [prev. author] “Ant.” 1187; τὸν Αἵμονος φ. [prev. work] 1218, compare 1214 ">Refs</a>]; of birds, ἀλεκτρυόνων φ. [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 864; ἀγνῶτα.. φ. ὀρνίθων 5th c.BC: Sophocles Tragicus “Antigone” 1001, compare 424; φθόγγος οὔτ᾽ ὀρνίθων οὔτε θαλάσσης 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 9 (_anapaest meter_); κυνῶν καὶ προβάτων καὶ ὀρνέων 5th-6th c.BC: Plato Philosophus “Respublica” 397a. ">Refs 6th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>speech,</b> Ἑλλάδος φθόγγον χέουσαν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 73 ">Refs 4th c.BC+</a>]; φ. ἔμμετρος, opposed to πεζά, poetical <b>speech,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “D.” 3.13">Refs 1st c.BC+</a>]; <b>utterance, saying,</b> [<a href="javascript:void(0)" title=" Trag.Adesp. 417. ">Refs</a>]<br /><Level2><b>__II</b></Level2> generally, <b>sound,</b> ἀνέμων [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 37.11; δαίμονος πεδαρσίου.. πτερωτὸς φ. 5th-6th c.BC: Aristophanes Comicus “Aves” 1198 (= “Tragica Adespota” 47)">Refs 5th c.BC+</a>]; φωνῆς μὲν οὔ, φθόγγου δὲ μετέχοντά τινος, of semi-vowels, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 18c, compare 4th c.BC: Aristoteles Philosophus “de Audibilibus” 801b2, 804b9; ἄνευ φθόγγου καὶ ἠχῆς 5th-6th c.BC: Plato Philosophus “Timaeus” 37b, compare 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.32U.; εἰς τοὺς φ. καὶ τὰς συλλαβάς 5th-6th c.BC: Plato Philosophus “Cratylus” 389d, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 27, 2nd c.AD: Galenus Medicus 15.6. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of musical <b>sounds,</b> λωτὸς φθόγγον κελάδει [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 716 (Lyric poetry); λύρας 5th-6th c.BC: Plato Philosophus “Leges” 812d, etc., compare φθόγγους ἀλύρους θρηνοῦμεν 2nd c.AD: Alexander Rhetor 162.6 (_anapaest meter_). ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.2.b</b></Level4> <i>plural</i>, <b>notes</b> on a musical instrument; <b>strings</b> of lyre, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Dio Chrysostomus Sophista 10.19 ">Refs 1st c.AD+</a>]; <b>stops</b> of flute, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 5.21; compare 1st c.AD: Cornutus Philosophus “de Natura Deorum” 14. ">Refs 1st c.AD+</a>]	
G5354	φθονέω	phthoneō	to envy	G:V	<b> φθον-έω</b>, <br /> <i>aorist</i> ἐφθόνησα, later ἐφθόνεσα [<a href="javascript:void(0)" title=" LXX.Tob.4.7, “JHS” 46.45 (Athens, 3rd-4th c.AD), “Anthologia Graeca” 5.303, 7.607 (6th c.AD: Palladas Epigrammaticus), 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 3.159 ">LXX+3rd c.AD+</a>]:—<i>middle</i>, <i>future</i> in <i>passive</i> sense φθονήσομαι [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 47.70 ">Refs 4th c.BC+</a>]:—<i>passive</i>, fut φθονηθήσομαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Hiero” 11.15 ">Refs 5th c.BC+</a>]: <i>aorist</i> ἐφθονήθην [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 30, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.2.33, etc.">Refs 5th c.BC+</a>]: <i>perfect</i> <i>participle</i> ἐφθονημένος [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 6.11.10, 2nd c.AD: Vettius Valens Astrologus 330.2 ">Refs 1st c.AD+</a>]: (φθόνος):—<b>bear ill-will</b> or <b>malice, grudge, be envious</b> or <b>jealous,</b> <br /><Level2><b>__I</b></Level2> <i>absolutely</i>, εἴ περ γὰρ φθονέω τε καὶ οὐκ εἰῶ διαπέρσαι, οὐκ ἀνύω φθονέουσα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.55, 56 ">Refs 8th c.BC+</a>]; κρείττων δόξα τῶν φθονούντων too high for <b>envy,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 3.24 ">Refs 4th c.BC+</a>]; εἰ πέφυκε φθονεῖν τὸ θεῖον [<a href="javascript:void(0)" title="compare (φθονερός 1.2) 4th c.BC: Aristoteles Philosophus “Metaphysica” 982b32: with _accusative_ et">Refs 4th c.BC+</a>]<i>infinitive</i>, οὔτε τινὰ φθονέω δόμεναι I do not <b>grudge</b> that any should give thee, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.16; οὐ φθονῶ σ᾽ ὑπεκφυγεῖν 5th c.BC: Sophocles Tragicus “Antigone” 553; τὸ μὲν σὸν οὐ φθονῶ καλῶς ἔχειν 5th c.BC: Euripides Tragicus “Medea” 312; ἐφθόνησαν [οἱ θεοὶ] ἄνδρα ἕνα βασιλεῦσαι 5th c.BC: Herodotus Historicus 8.109 ">Refs 8th c.BC+</a>]; ἔφη (i.e. ὁ Σωκράτης) φθονεῖν τοῦς ἐπὶ ταῖς φίλων εὐπραξίαις ἀνιωμένους [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.9.8; ὁ φθονῶν ἐπὶ κακοῖς τοῖς τῶν πέλας ἡδόμενος 5th-6th c.BC: Plato Philosophus “Philebus” 48b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> with <i>dative</i> <i>person</i>, πτωχὸς πτωχῷ φθονέει καὶ ἀοιδὸς ἀοιδῷ [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 26; οὐ φ. ἀγαθοῖς 5th c.BC: Pindarus Lyricus “P.” 3.71; φ. φασὶ μητρυιὰς τέκνοις 5th c.BC: Euripides Tragicus “Ion” 1025; τισὶ φ. καὶ δυσμενῶς ἔχειν 5th-6th c.BC: Isocrates Orator 12.241, compare 8.13 ">Refs 8th c.BC+</a>]; frequently with <i>participle</i> added, φ. τινὶ εὖ πρήσσοντι <b>to envy</b> him for his good fortune, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.236, 237; παιδικοῖς φ. οὐσίαν κεκτημένοις 5th-6th c.BC: Plato Philosophus “Phaedrus” 240a, compare 5th c.BC: Lysias Orator 27.11 ">Refs 5th c.BC+</a>]; without a Noun expressed, καλῶς πράττουσι, πλουτοῦντι φ., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 1.26, 5th c.BC: Lysias Orator 21.15, etc.: with _dative_ _of things_, φ. τοῖς ἀγαθοῖς τινος 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.4.10 (variant{ἐπὶ τοῖς ἀγ}.,compare 5th-6th c.BC: Isocrates Orator 1.26; ἐφ᾽ οἷς ἕτεροι ποιήσαντες ἐτιμήθησαν φ. 4th c.BC: Demosthenes Orator 20.151): with _genitive_ _of things_, τοῦ εὐτυχέειν φθονέουσι καὶ τὸ κρέσσον στυγέουσι 5th c.BC: Herodotus Historicus 7.236 ">Refs 5th c.BC+</a>]; οὐδέ τί σε χρὴ ἀλλοτρίων φθονέειν <b>to be envious</b> because of other men's goods [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.18 ">Refs 8th c.BC+</a>]: with <i>dative</i> <i>person</i> et <i>genitive</i> <i>of things</i>, <b>bear a grudge</b> against a person on account of a thing, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 1309. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> <b>resent,</b> with <i>genitive</i>, τῆς δοκήσεως τῶν κερδῶν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.43 ">Refs 5th c.BC+</a>]: with <i>dative</i> <i>of things</i>, <b>feel righteous indignation at,</b> ταῖς εὐπραγίαις τινῶν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 8.124; also with _dative_ _person_, [prev. author] 4.184, 4th c.BC: Demosthenes Orator 28.18. ">Refs 5th c.BC+</a>]<br /><Level4><b>__I.3.b</b></Level4> φ. τινὶ followed by ει.., or ἐάν.. <b>take it ill</b> or <b>amiss</b> that.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.146, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.4.29 ">Refs 5th c.BC+</a>]; μή μοι φθονήσητ᾽, ει.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 496: _absolutely_, φ. ἐάν τις.. 5th c.BC: Lysias Orator 3.9 ">Refs 5th c.BC+</a>]; φθονεῖς ἄπαις οὖσ᾽, εἰ.. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 1302 ">Refs 5th c.BC+</a>]; also φ. τινὶ ὅτι.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.1.39 ">Refs 5th c.BC+</a>]; φ. ὅτι.. [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 24.3, uncertain reading in 18.16. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>refuse from feelings of envy</b> or <b>ill-will, grudge,</b> with <i>infinitive</i>, οὐκ ἂν φθονέοιμι ἀγορεῦσαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.381; μὴ φθόνει κιρνάμεν 5th c.BC: Pindarus Lyricus “I.” 5(4).24; φράσαι 5th c.BC: Euripides Tragicus “Medea” 63; σαυτὸν ἐπιδοῦναι 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 249 ">Refs 8th c.BC+</a>]; μὴ φθονήσῃς is frequently in dialogue, <b>do not refuse</b> to do a thing, μὴ φ. διδάξαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 338a, compare “Hp.Mi.” 372e, “Smp.” 223a; also μὴ φθόνει μοι ἀποκρίνασθαι [prev. author] “Grg.” 489a ">Refs 5th c.BC+</a>]; μὴ φθονήσῃς alone, [<a href="javascript:void(0)" title=" [prev. author] “Prt.” 320c; δῆλον ὅτι οὐ φθονήσει Ἱππίας ἀποκρίνεσθαι [prev. author] “Hp.Mi.” 363c; οὐδενὶ πώποτε ἐφθόνησα [prev. author] “Ap.” 33a ">Refs</a>]: with <i>participle</i>, μηδέ μοι φθόνει λέγων [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 480 (nisi to be read λόγων)">Refs 4th c.BC+</a>]: with <i>accusative</i> et <i>infinitive</i>, τί φθονέεις.. ἀοιδὸν τέρπει; [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.346 ">Refs 8th c.BC+</a>]: with <i>dative</i> et <i>infinitive</i>, τῇ δ᾽ οὐκ ἂν φθονέοιμι.. ἅψασθαι [<a href="javascript:void(0)" title=" 19.348; οὔτοι φθονῶ σοι δαιμόνων τιμᾶν γένος 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 236. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>grudge, refuse to grant</b> a thing, φθονήσας μήτ᾽ ἀπ᾽ οἰωνῶν φάτιν, μήτ᾽ εἴ τινα.. μαντικῆς ἔχεις ὁδόν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 310: with _dative_ _person_ et _genitive_ _of things_, οὔ τοι ἡμιόνων φθονέω 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.68; μηδέ μοι φθονήσῃς εὐγμάτων 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 583 (Lyric poetry), compare 5th c.BC: Euripides Tragicus “Hecuba” 238; μή μοι φθονήσῃς τοῦ μαθήματος 5th-6th c.BC: Plato Philosophus “Euthydemus” 297b, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.4.16; φ. τοῖς ἑαλωκόσι τῆς σωτηρίας 2nd c.BC: Polybius Historicus 6.58.5 ">Refs 8th c.BC+</a>]: with <i>genitive</i> <i>of things</i> only, <b>to be grudging of</b> a thing, πέπλων, καρποῦ, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 333, 5th-6th c.BC: Plato Philosophus “Menexenus” 238a ">Refs 5th c.BC+</a>]; μηδ᾽ ὀλίγης φθονέσῃς γαίης [<a href="javascript:void(0)" title=" “JHS” [prev. cited] ">Refs</a>]<br /><Level2><b>__III</b></Level2> <i>passive</i>, <b>to be envied</b> or <b>begrudged,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.52, 5th c.BC: Sophocles Tragicus “Fragmenta” 188, 5th c.BC: Euripides Tragicus “Electra” 30; διὰ σοφίαν φ. ὑπό τινος 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.2.33; ἐπ᾽ ἐσθλοῖς 5th c.BC: Euripides Tragicus “Fragmenta” 814 (Lyric poetry); φθονηθέντα ὑπὸ Μοίρης “JRS” 18.30 (from Phrygia)">Refs 5th c.BC+</a>]: with <i>genitive</i>, <b>to be grudged</b> a thing, φ. τοῦ γάμου ὑπὸ δαιμονίου τινός [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.772b. ">Refs 1st c.AD+</a>]	
G5355	φθόνος	phthonos	envy	G:N-M	<b> φθόνος</b>, ὁ, <br /> <b>ill-will</b> or <b>malice,</b> especially <b>envy</b> or <b>jealousy</b> of the good fortune of others [<a href="javascript:void(0)" title="(5th-6th c.BC: Plato Philosophus “Definitiones” 416b, 4th c.BC: Aristoteles Philosophus “Rhetorica” 1387b22), 5th c.BC: Pindarus Lyricus “O.” 8.55, etc.; φθόνῳ ">Refs 5th c.BC+</a>]<b>through envy,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.30, 9.71 ">Refs 5th c.BC+</a>]; opposed to εὔνοια, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 635b ">Refs 5th c.BC+</a>]; opposed to ἔπαινος, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 24.1 ">Refs 5th c.BC+</a>]; ἴσχει ὄλβος φθόνον incurs <b>envy,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 11.29, compare 5th-6th c.BC: Isocrates Orator 5.68; φθόνον πρὸς ἀστῶν ἀλφάνουσι 5th c.BC: Euripides Tragicus “Medea” 297; φθόνῳ χρῆσθαι πρὸς τὰ παιδικά 5th-6th c.BC: Plato Philosophus “Phaedrus” 253b ">Refs 5th c.BC+</a>]; κρέσσων οἰκτιρμοῦ φθόνος better <b>to be envied</b> than pitied ! [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 1.85, compare 5th-6th c.BC: Andocides Orator 2.6; πρὸς γὰρ τὸν ἔχονθ᾽ ὁ φ. ἕρπει 5th c.BC: Sophocles Tragicus “Ajax” 157 (_anapaest meter_), compare “OT” 382; ἐς τἀπίσημα δ᾽ ὁ φ. πηδᾶν φιλεῖ 5th c.BC: Euripides Tragicus “Fragmenta” 294 ">Refs 5th c.BC+</a>]; φ. συνεστιώμενος, of wealth, [<a href="javascript:void(0)" title=" 2nd c.AD: Secundus Gnomologus “Sententiae - FPG” 9; φ. [ἐστὶ] τοῖς ζῶσι πρὸς τὸ ἀντίπαλον 5th c.BC: Thucydides Historicus 2.45; κατὰ φθόνον 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 686, 5th-6th c.BC: Plato Philosophus “Gorgias” 457d; σὺν φθόνῳ 5th c.BC: Euripides Tragicus “Andromache” 780 (Lyric poetry); διὰ φθόνον NT.Phil.1.15 ">NT+5th c.BC+</a>]: with <i>genitive</i> objecti, <b>envy for, jealousy of,</b> τῶν πεπραγμένων [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 2.48 ">Refs 5th c.BC+</a>]; φθόνον δὲ σωμάτων ἕξει θεός i.e. <b>will grudge, deny,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 859 ">Refs 4th c.BC+</a>]: with <i>genitive</i> <i>subjunctive</i>, <b>envy</b> or <b>jealousy felt by</b> another, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Hp.Ma.” 282a; also φ. ἐφ᾽ ἑτέροις 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.39e, etc.; εἴς τινα “Anthologia Graeca” 6.257 (1st c.AD: Antiphilus Epigrammaticus); πρός τινα 2nd c.AD: Lucianus Sophista “Rh.Pr.” 22 ">Refs 5th c.BC+</a>]: <i>plural</i>, <b>envyings, jealousies, heartburnings,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 15.163, 5th-6th c.BC: Plato Philosophus “Leges” 679c, 801e, etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> a <b>cause for indignation,</b> a <b>reproach,</b> ἀποκτείνειν φθόνος [ἐστὶ] γυναῖκας [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 288. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> especially <b>jealousy</b> of the gods [<a href="javascript:void(0)" title="compare (φθονερός 1.2), θεῶν φ. 4th-5th c.BC: Aeschylus Tragicus “Persae” 362, “Ag.” 947; φ. μὴ γένοιτό τις θεῶν 5th c.BC: Euripides Tragicus “Alcestis” 1135: hence _absolutely_, τὸν φ. δὲ πρόσκυσον 5th c.BC: Sophocles Tragicus “Philoctetes” 776; εὐλαβούμενος φθόνον 4th c.BC: Demosthenes Orator 18.305. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>refusal from feelings of ill-will</b> or <b>envy, grudging,</b> φθόνος μὲν οὐδεὶς.. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 628 ">Refs 4th c.BC+</a>]; οὐδεὶς φ. or φ. οὐδείς, with <i>infinitive</i>, said in granting a request willingly, ἃ τυγχάνω ἀκηκοώς, φ. οὐδεὶς λέγειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 61d; οὐδεὶς.. φ. αὐτῷ διελθεῖν αὐτά [prev. author] “Sph.” 217a, compare b. “Lg.” 641d, 664a. ">Refs 5th c.BC+</a>]	
G5356	φθορά	phthora	corruption	G:N-F	<b> φθορ-ά</b>, <br /> <i>Ionic dialect</i> <b>φθορή</b>, ἡ, (φθείρω) <b>destruction, ruin,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.161, 7.18, 5th c.BC: Hippocrates Medicus “περὶ διαίτης” 1.5, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 406 (Lyric poetry)">Refs 5th c.BC+</a>], etc.; of persons, <b>death,</b> especially by some general visitation, as pestilence, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.47, 5th-6th c.BC: Plato Philosophus “Leges” 677a (_plural_), “GDI” 5104c11 (Crete, _plural_); ἀνδροθνῆτας Ἰλίου φθοράς 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 814. ">Refs 5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> of animals, <b>loss by death,</b> [<a href="javascript:void(0)" title=" PStrassb. 24.26,31 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> Philos., <b>passing out of existence, ceasing to be,</b> γενομένῳ παντὶ φ. ἐστι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 546a; περὶ γενέσεως καὶ φθορᾶς [prev. author] “Phd.” 95e, title of work by 4th c.BC: Aristoteles Philosophus, compare 5th-6th c.BC: Plato Philosophus “Philebus” 55a, 4th c.BC: Aristoteles Philosophus “Physica” 229b13, 2nd c.AD: Galenus Medicus 6.6">Refs 5th c.BC+</a>]; ἡ φ. μεταβολή τίς ἐστι τῶν φθειρομένων εἰς τοὐναντίον ἑκάστῳ [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.948f: _plural_, 5th-6th c.BC: Plato Philosophus “Phaedo” 96b, “R.” 490e, +others: with _dative_ (instrumental), ἡ μεγίστηφθορὰ ὕδασιν [prev. author] “Ti.” 23c, compare 22d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>deterioration,</b> εἰς καρπογονίαν in respect of.. [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 5.8.2. ">Refs 4th c.BC+</a>]<br /><Level4><b>__3.b</b></Level4> <b>loss by deterioration,</b> ἐκφορίου.. ἀνυπολόγου πάο ης φθορᾶς [<a href="javascript:void(0)" title=" “PTeb.” 105.3, 18 (2nd c.BC)">Refs 2nd c.BC+</a>]; <b>damage,</b> ἐκτεῖσαι τὴν γεγονυῖαν ὑπ᾽ αὐτῶν τοῦ χόρτου.. φ. [<a href="javascript:void(0)" title=" “BGU” 1824.29 (1st c.BC); misspelt φθαρά [prev. work] 1866.3 (1st c.BC). ">Refs 1st c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>seduction,</b> ἐλευθέρων Legal cited in [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.12 ">Refs 4th c.BC+</a>]; παρθένων, γυναικῶν, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.712c (_plural_), 2nd c.AD: Vettius Valens Astrologus 2.37 (_plural_), compare 1st c.BC: Parthenius Mythographus 35.3, 1st c.BC: Dionysius Halicarnassensis 2.25 ">Refs 1st c.BC+</a>]; <b>rape,</b> [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 6.1.6. ">Refs 1st c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>abortion</b> or <b>miscarriage,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 22.1365.22, 1366.7, 2nd c.AD: Soranus Medicus 1.56, 2nd c.AD: Galenus Medicus 17(1).800; τοῦ ἐμβρύου 2nd c.AD: Soranus Medicus 1.59. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__6</b></Level3> <b>gradation of colours</b> in painting, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.346a; τὰς μίξεις τῶν χρωμάτων οἱ ζωγράφοι φθορὰς ὀνομάζουσι [prev. work]725c, compare 393c. ">Refs 1st c.AD+</a>]<br /><Level3><b>__7</b></Level3> ={φθόη}, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 7.80. ">Refs 5th c.BC+</a>]<br /><Level3><b>__8</b></Level3> <b>storm-tossings</b> or <b>shipwrecks,</b> τί τοι λέγοιμ᾽ ἂν τὰς ἐν Αἰγαίῳ φθορά; [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 766; compare φθείρω 11.4. ">Refs 5th c.BC+</a>]	
G5357	φιάλη	phialē	bowl	G:N-F	<b> φῐάλη</b> [ᾰ], ἡ, <br /> <b>bowl</b> or <b>pan</b> used as a saucepan for boiling liquids, ἀμφίθετος φ. ἀπύρωτος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.270 ">Refs 8th c.BC+</a>]; also used as a <b>cinerary urn,</b> [ὀστέα] ἐν χρυσεῃ φ. καὶ δίπλακι δημῷ θείομεν [<a href="javascript:void(0)" title="[prev. work] 243, compare 253. ">Refs</a>]<br /><Level3><b>__2</b></Level3> after [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], <b>broad, fiat bowl</b> or <b>saucer</b> for drinking or pouring libations, φιάλας τε καὶ ἄλλα ἐκπώματα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.80, compare 2.151, 7.54; δωροφοροῦσιν.. φιάλας 5th-6th c.BC: Aristophanes Comicus “Vespae” 677 (_anapaest meter_); οἰνοδόκον φ. χρυσῷ πεφρικυῖαν 5th c.BC: Pindarus Lyricus “I.” 6 (5). 40; ἀργυρωθέντες σὺν οἰνηραῖς φ. [prev. author] “N.” 10.43 ">Refs 5th c.BC+</a>]; of gold, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.151, 7.54, 5th c.BC: Pindarus Lyricus “I.” 1.20, 5th-6th c.BC: Plato Philosophus “Critias” 120a (_plural_), “PCair.Zen.” 21.16 (3rd c.BC, assuming variant), NT.Rev.5.8, etc.; ἔλαβε σύμβολον παρὰ βασιλέως τοῦ μεγάλου φ. χρυσῆν 5th c.BC: Lysias Orator 19.25 ">NT+5th c.BC+</a>]; of silver, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 9.51, “IG” 12.313.15, +others, 5th c.BC: Lysias Orator 12.11, “PCair.Zen.” 327.5, +others (3rd c.BC)">Refs 5th c.BC+</a>]; ἀργυρηλάτους χρυσέας τε φ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 1182; φ. λυκιουργεῖς 4th c.BC: Demosthenes Orator 49.31 ">Refs 5th c.BC+</a>]; as a votive offering, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.50, “PTeb.” 6.27 (2nd c.BC)">Refs 5th c.BC+</a>], etc.; πίνειν ἐκ φ. μεγάλης ἐπὶ δεξιά [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 223c, compare 5th-6th c.BC: Xenophon Historicus “Symposium” 2.23; φ. καρυωτή, see at {καρυωτός} 11. ">Refs 5th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> used for unguents, ἄλλος δ᾽ εὐῶδες μύρον ἐν φ. παρατείνει [<a href="javascript:void(0)" title=" 6th c.BC: Xenophanes Poeta Philosophus 1.3 ">Refs 6th c.BC+</a>]; for administering medicines, [<a href="javascript:void(0)" title=" “IG” 42(1).122.125 (Epid., 4th c.BC). ">Refs 4th c.BC+</a>]<br /><Level4><b>__2.c</b></Level4> τὸ ἐκ φιάλης revenue, perhaps from a <b>collecting-bowl,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 11(2).161 A 116 (Delos, 3rd c.BC),compare “Inscription Delos” 442 A 156 (2nd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> from its broad flat shape, φιάλη Ἄρεως <i>metaphorically</i> for ἀσπίς, <b>shield,</b> cited from [<a href="javascript:void(0)" title=" Timaeus Grammaticus (“fragment” 22) by 4th c.BC: Antiphanes Comicus 112, compare 4th c.BC: Anaxandrides Comicus 80, 4th c.BC: Aristoteles Philosophus “Rhetorica” 1412b35. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>ornament used in a coffered ceiling,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Agatharchides Geographus 102 ">Refs 2nd c.BC+</a>].—The form <b>φιέλη</b> was less <i>Attic dialect</i>, [<a href="javascript:void(0)" title="Moer. p.389 P. ">Refs</a>]	
G5358	φιλάγαθος	philagathos	lover of good	G:A	<b> φῐλᾰγᾰθ-ος</b>, ον, <br /> <b>loving goodness,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Magna Moralia” 1212b18, LXX.Wis.7.22, 2nd c.BC: Scymnus Geographus 104, 1st c.AD: Philo Judaeus 2.136, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Comp. Thes.Rom.” 1, Wilcken “Chr.” 20 ii 11 (2nd c.AD)">LXX+4th c.BC+</a>]; as honorary epithet in <i>inscriptions</i> of religious associations, etc., [<a href="javascript:void(0)" title=" “IG” 22.1326.8, etc.; so in ">Refs</a>] <i>adverb</i> -θως[<a href="javascript:void(0)" title=" [prev. work]12(5).860.6 (from Tenos), “SIG” 762.13 (Odessus, 1st c.BC), probably in “Supp.epigram” 2.485 (Panticapaeum, 3rd c.AD). ">Refs 1st c.BC+</a>]	
G5359	Φιλαδέλφεια	Philadelpheia	Philadelphia	N:N-F-L	 <b>Φιλαδελφία</b> (Rec. -έλφεια), -ας, ἡ <BR /> <b>Philadelphia, a city of Lydia</b>: <ref='Rev.1.11; 3.7'>Rev.1:11 3:7</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G5360	φιλαδελφία	philadelphia	brotherly love	G:N-F	<b> φῐλᾰδελφ-ία</b>, ἡ, <br /> <b>brotherly love,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 334, 1st c.AD: Philo Judaeus 2.558, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 2.6.9, 2nd c.AD: Babrius Fabularum Scriptor 47.15 ">Refs 1st c.AD+</a>]; in <b>NT, love of the brethren,</b> [<a href="javascript:void(0)" title="NT.Rom.12.10, +others ">NT</a>]	
G5361	φιλάδελφος	philadelphos	loving the brothers	G:A	<b> φῐλᾰδελφ-ος</b>, ον, <br /> <b>loving one's brother</b> or <b>sister, brotherly, sisterly,</b> φ. δάκρυα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 527 (_anapaest meter_)">Refs 5th c.BC+</a>]; of persons, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.3.17, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Solon” 27 ">Refs 5th c.BC+</a>]: <i>superlative</i>, [<a href="javascript:void(0)" title=" [prev. author] “Luc.” 43 ">Refs</a>]; frequently as a title of kings, as of Ptolemy Il and Arsinoe, [<a href="javascript:void(0)" title="Wilcken  “Chr.” 106, etc.">Refs</a>]; of Ptolemy XIII, [<a href="javascript:void(0)" title=" “OGI” 185, etc., and of Attalus Il; [prev. work]329.38 (Aegina, 2nd c.BC)">Refs 2nd c.BC+</a>], etc.; τῆς Φ. Κύπριδος, of Arsinoe, [<a href="javascript:void(0)" title=" 3rd c.BC: Posidippus Comicus cited in 2nd c.AD: Athenaeus Epigrammaticus 7.318d ">Refs 3rd c.BC+</a>]; of Antoninus and Verus, [<a href="javascript:void(0)" title=" “IG” 22.3405, +others; τὸ φ. τῆς ψυχῆς 1st c.BC: Diodorus Siculus Historicus 17.34. ">Refs 1st c.BC+</a>] <i>adverb</i> -φως Scholia S. [prev. cited] <br /><Level3><b>__2</b></Level3> in <b>NT, loving the brethren,</b> [<a href="javascript:void(0)" title=" NT.1Pet.3.8. ">NT</a>]<br /><Level2><b>__II</b></Level2> φιλάδελφον, τό, <b>mock orange, Philadelphus coronarius,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Apollodorus Damascenus Mechanicus cited in 2nd c.AD: Athenaeus Epigrammaticus 15.682c. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> φιλάδελφοι, οἱ, name of fabulous <b>stones,</b> Ps.-[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Fluv.” 11.4. ">Refs 1st c.AD+</a>]	
G5362	φίλανδρος	philandros	husband-loving	G:A	<b> φίλ-ανδρος</b>, ον, <br /> <b>loving men;</b> of a country, <b>loving its men,</b> πέδον [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 902 (Lyric poetry). ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>loving masculine habits,</b> of Atalanta, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 1111; Ἀμαζόνες 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Theseus” 26. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of women, <b>lewd,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 191e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>loving one's husband,</b> [<a href="javascript:void(0)" title="NT.Tit.2.4, 1st c.AD: Philo Judaeus 2.431, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alcibiades” 8, Iamb.post Polem. p.48 Hinck, 2nd c.AD: Lucianus Sophista “Halc.” 8; frequently in epitaphs, “epigram Gr.” 387.12 (from Apamea), “IG” 14.1976; ψυχῇ φιλανδροτάτῃ “IG” 14. 607f (from Caralis). ">NT+1st c.AD+</a>] <i>adverb</i> -ρως, ἔζησε[<a href="javascript:void(0)" title=" [prev. work]12(3).280 (from Anaphe). ">Refs</a>]	
G5363	φιλανθρωπία	philanthrōpia	benevolence	G:N-F	<b> φῐλανθρωπ-ία</b>, ἡ, <br /> <b>humanity, benevolence, kind-heartedness, humane feeling,</b> or, in a weaker sense, <b>kindliness, courtesy,</b> <br /><Level2><b>__I</b></Level2> of men, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “παραγγελίαι” 6, 5th-6th c.BC: Plato Philosophus “Euthyphro” 3d, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.1, NT.Act.28.2, etc.">NT+5th c.BC+</a>]; opposed to σεμνότης, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 15.133 ">Refs 5th c.BC+</a>]; opposed to φθόνος, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 20.165; opposed to ὠμότης, [prev. work]109; joined with εὔνοια, 5th-6th c.BC: Isocrates Orator 5.114, 4th c.BC: Demosthenes Orator 18.5 ">Refs 5th c.BC+</a>]; with πραότης, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 5.116 ">Refs 5th c.BC+</a>]; with χρηστότης, [<a href="javascript:void(0)" title=" 4th c.AD: Iamblichus Philosophus cited in 5th c.AD: Stobaeus, Joannes 4.5.76; φ. λόγων ">Refs 4th c.AD+</a>]<b>courtesy,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.298; τῆς παρὰ τουτωνὶ τιμῆς καὶ φ. [prev. work]209; φ. διὰ τῶν λόγων 2nd c.BC: Polybius Historicus 28.17.11; φ. προσάγειν τινί [prev. author] 1.81.8; φ. εἰς or πρὸς τοὺς αἰχμαλώτους, [prev. work] 79.8, 11 ">Refs 4th c.BC+</a>]; ὑπὸ φιλανθρωπίας Pl.[same place]; μετὰ φ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 15 ">Refs 5th c.BC+</a>] [same place]; <b>clemency,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.73; so φιλανθρωπίᾳ [prev. author] “Ages.” 1.22 ">Refs 5th c.BC+</a>]; <b>the intercourse</b> of lovers, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.171 ">Refs 4th c.BC+</a>]: <i>plural</i>, <b>acts of kindness, courtesies,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 8.70, 25.86, 2nd c.BC: Polybius Historicus 36.17.13, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.160 5th c.BC: Sophocles Tragicus, etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__I.b</b></Level4> ἡ σὴ φ. as a form of address, your <b>Clemency,</b> [<a href="javascript:void(0)" title=" PRyl. 296 (2nd c.AD), etc. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__I.2</b></Level3> of God, <i>love to man, </i>[<a href="javascript:void(0)" title=" NT.Tit.3.4, +others ">NT</a>]<br /><Level2><b>__II</b></Level2> of things, ἡ τοῦ ὀνόματος (i. e. νόμος) φ. its <b>mildness,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 24.156 ">Refs 4th c.BC+</a>]; ἡ φ. τῆς τέχνης, of agriculture, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 15.4, compare 4th c.BC: Aeschines Orator 2.15 ">Refs 5th c.BC+</a>]; χώρα πάσης φ. ἐστερημένη, of a desert country, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 17.50 ">Refs 1st c.BC+</a>]; in disease, <b>mild symptoms,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 19.219. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>concession, privilege</b>, [<a href="javascript:void(0)" title=" “UPZ” 162 vii 21 (2nd c.BC), “OGI” 139.20 (Egypt, 2nd c.BC), “Rev.Phil.” 10 (1936).253 (from Ilium)">Refs 2nd c.BC+</a>]; θεία φ. imperial <b>grant</b>, [<a href="javascript:void(0)" title=" “SIG” 888.102 (Scaptopara, 3rd c.AD). ">Refs 3rd c.AD+</a>]	
G5364	φιλανθρώπως	philanthrōpōs	benevolently	G:Adv	Included with: <b> φῐλάνθρωπ-ος</b>, ον, <br /> <b>loving mankind, humane, benevolent, tender-hearted,</b> and, in weaker sense, <b>kind, courteous,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus [274]; φ. καὶ φιλαθήναιος καὶ φιλόσοφος 5th-6th c.BC: Isocrates Orator “Epistulae” 5.2; φ. καὶ φιλόπολις [prev. author] 2.15; δημοτικὸς καὶ φ. 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.60; ψυχὴν φιλανθρωπότατος [prev. author] “Cyr.” 1.2.1 ">Refs 5th c.BC+</a>]; φ. δὲ παύεσθαι τρόπου, of Prometheus, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 11, compare 28 ">Refs 4th c.BC+</a>]; of animals that attach themselves to men, as of dogs, <b>gentle,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 6.25 ">Refs 5th c.BC+</a>]; of horses, [<a href="javascript:void(0)" title=" [prev. author] “Eq.” 2.3 ">Refs</a>]; τὸ φιλάνθρωπον, ={φιλανθρωπία}, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Ma.” 3, etc.; τὸ φ. καὶ μεταδοτικόν 1st c.BC: Philodemus Philosophus “περὶ οἰκονομίας” p.54J. ">Refs 1st c.BC+</a>]; τὰ φιλάνθρωπα <b>humane treatment,</b> τῶν φ. τυχεῖν [<a href="javascript:void(0)" title=" “PCair.Zen.” 638.13 (3rd c.BC)">Refs 3rd c.BC+</a>]; <b>kindnesses,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 10.38.3, 12.5.3, etc. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__2</b></Level3> of the gods, <b>loving men,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 189c (_superlative_), “Lg.” 713d, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Numa” 4. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of things, <b>humane, humanizing,</b> χάρις δικαία καὶ φ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 953.41; γεωργία 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 19.17; ψηφίσματα [prev. author] “Vect.” 3.6; λόγοι 4th c.BC: Demosthenes Orator 45.4 ">Refs 5th c.BC+</a>]; τρόπος, in Music, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1135c, etc.">Refs 1st c.AD+</a>]; of wines, <b>generous,</b> [<a href="javascript:void(0)" title=" [prev. author] “Cleom.” 13 (_comparative_), compare 2.680b. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> <b>appealing to human feeling,</b> of situations, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Poetica” 1452b38, +others">Refs 4th c.BC+</a>] (less probably, <b>satisfying the sense of poetic justice</b>). <br /><Level3><b>__II.3</b></Level3> in Medicine texts, of diet, <b>generous,</b> τροφὴ -οτέρα, opposed to ὀλίγη, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 1.211">Refs 2nd c.AD+</a>]; but of a medical treatise, <b>popular,</b> [<a href="javascript:void(0)" title=" [prev. author] 15.551 (_comparative_). ">Refs</a>]<br /><Level2><b>__III</b></Level2> φιλάνθρωπα, τά, <b>concessions, grants, privileges, immunities</b>, [<a href="javascript:void(0)" title=" “OGI” 221.14 (Ilium, 3rd c.BC), “PCair.Zen.” 37.11 (3rd c.BC), “SIG” 548.3 (Delph., 3rd c.BC), 2nd c.BC: Polybius Historicus 4.26.8, “UPZ” 162v 22, +others (2nd c.BC), “OGI” 331.42 (Pergam., 2nd c.BC)">Refs 3rd c.BC+</a>], Epist.Jul.Caes. cited in [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 14.10.2, 1st c.BC: Diodorus Siculus Historicus 32.4, etc.">Refs 1st c.BC+</a>]; Thess. <b>φιλάνθρουπα</b> [<a href="javascript:void(0)" title=" “IG” 9(2).517.16 (Larissa, 3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level4><b>__III.b</b></Level4> <i><i>singular</i></i>, <b>benefaction, endowment, gratuity</b>, [<a href="javascript:void(0)" title=" “BGU” 1202.10 (1st c.BC), “Mon.Anc.Gr.” 9.10, etc. ">Refs 1st c.BC+</a>]<br /><Level4><b>__III.c</b></Level4> <i><i>singular</i></i>, <b>letter expressing friendly feelings</b>, [<a href="javascript:void(0)" title=" “PSI” 4.439.32, “PCair.Zen.” 56.10 (both 3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <i>adverb</i>, -ως τινὶ κεχρῆσθαι [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.225; φ. διακεῖσθαι πρός τινα 2nd c.BC: Polybius Historicus 1.68.13; φ. καὶ δημοτικῶς 4th c.BC: Demosthenes Orator 24.24; θεοφιλῶς καὶ φ. 5th-6th c.BC: Isocrates Orator 9.43, compare 15.132, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Herc.” 1251.14, etc.">Refs 5th c.BC+</a>]: <i>superlative</i> <b>-ότατα</b>[<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 24.191, 2nd-3rd c.AD: Dio Cassius Historicus 69.2. ">Refs 4th c.BC+</a>]<br /><Level2><b>__V</b></Level2> <b>φῐλάνθρωπ-ον</b>, τό, ={ἀπαρίνη}, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 3.90, 1st c.AD: Plinius Rerum Naturalium Scriptor “Historia Naturalis” 24.176 ">Refs 1st c.AD+</a>]; <b>φιλανθρώπειος</b> βοτάνη in [<a href="javascript:void(0)" title=" 2nd c.AD: Archigenes Medicus cited in 2nd c.AD: Galenus Medicus 12.574. ">Refs 2nd c.AD+</a>]	
G5365	φιλαργυρία	philarguria	love of money	G:N-F	<b> φῐλαργῠρ-ία</b>, ἡ, <br /> <b>love of money, avarice,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιστολαί” 16, 3rd c.AD: Democritus Epigrammaticus 222, 5th-6th c.BC: Isocrates Orator 8.96, 4th-3rd c.BC: Dinarchus Orator 1.22, 4th-3rd c.BC: Diphilus Comicus 94, 2nd c.BC: Polybius Historicus 9.25.4, +others, NT.1Tim.6.10, etc. ">NT+5th c.BC+</a>]	
G5366	φιλάργυρος	philarguros	money-loving	G:A	<b> φῐλάργῠρ-ος</b>, ον, <br /> <b>fond of money, avaricious,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1055, “fragment” 587, 5th-6th c.BC: Plato Philosophus “Respublica” 347b, “PPetr.” 3p.150 (3rd c.BC), 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ind.Sto.” 19, NT.Luke.16.14, etc.">NT+5th c.BC+</a>]; <i>superlative</i> <b>-ώτατος</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.1.10, 3.13.4. ">Refs 5th c.BC+</a>]	
G5367	φίλαυτος	philautos	selfish	G:A	<b> φῐλαυτ-ος</b>, ον, <br /> (αὑτοῦ) <b>loving oneself,</b> in good sense, τὸν ἀγαθὸν δεῖ φ. εἶναι [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1169a12 ">Refs 4th c.BC+</a>]: more frequently in bad sense, <b>selfish,</b> [<a href="javascript:void(0)" title=" [prev. author] “MM” 1212a29, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.60 W., 1st c.AD: Philo Judaeus 1.171, +others, NT.2Tim.3.2, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Aratus” 1, +others, 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.19.11; φ. μᾶλλον ἢ δεῖ 4th c.BC: Aristoteles Philosophus “Rhetorica” 1389b35 ">NT+4th c.BC+</a>]; τὸ φ. ={φιλαυτία}, [<a href="javascript:void(0)" title=" [prev. author] “EN” 1168b14, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.40f, etc.">Refs 1st c.AD+</a>] <i>adverb</i> <b>-τως</b>[<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Am.” 27, 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 7.314. ">Refs 2nd c.AD+</a>]	
G5368	φιλέω	phileō	to love	G:V	<b> φῐλέω</b>, <br /> <i>Aeolic dialect</i> <b>φίλημμι</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 79, cf. Ead. “Oxy.” 1787 “fragment” 1 + 2.24">Refs 7th c.BC+</a>]; <i>2nd pers.</i> <i><i>singular</i></i> φίλησθα Ead.22; late <i>3rd.pers.</i> <i>plural</i> φίλεισι [<a href="javascript:void(0)" title=" “epigram Gr.” 990.12 (2nd c.AD: Balbilla Lyrica)">Refs 2nd c.AD+</a>]: <i>Boeotian dialect</i> <b>φίλειμι</b> Hdn.Gr.[<a href="javascript:void(0)" title=" 2.930: _Epic dialect_ ">Refs</a>]<i>infinitive</i> φιλήμεναι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.265 ">Refs 8th c.BC+</a>]: <i>Ionic dialect</i> and <i>Epic dialect</i> <i>imperfect</i> φιλέεσκε [<a href="javascript:void(0)" title=" 3.388, +others: ">Refs</a>]<i>future</i> φιλήσω, <i>Epic dialect</i> <i>infinitive</i> φιλησέμεν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.171 ">Refs 8th c.BC+</a>]: <i>aorist 1</i> ἐφίλησα [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 2.16 ">Refs 5th c.BC+</a>], etc.: <i>perfect</i> πεφίληκα[<a href="javascript:void(0)" title=" [prev. work] 1.13 ">Refs</a>]:—<i>middle</i>, poetical [<a href="javascript:void(0)" title=" 1 ">Refs</a>] <i>aorist</i> ἐφῑλάμη; <i>3rd.pers.</i> <i><i>singular</i></i> ἐφίλατο, φίλατο, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.61, 20.304, Callias Epigrammaticus “Aet.Oxy.” 2080.55">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> φίλαντο [<a href="javascript:void(0)" title=" 3rd c.BC: Lycophron Tragicus 274; _imperative_ φῖλαι 8th c.BC: Ilias Homerus Epicus “Illiad” 5.117, 10.280 ">Refs 8th c.BC+</a>]; <i>subjunctive</i> φίλωνται [<a href="javascript:void(0)" title=" “hymnus ad Cererem” 117, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 97 ">Refs 8th c.BC+</a>]; but φίλατο as <i>passive</i>, [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 3.66 ">Refs 3rd c.BC+</a>]; also <i>participle</i> φιλάμενος [<a href="javascript:void(0)" title=" “IG” 14.1549 (from Rome):">Refs</a>] —<i>passive</i>, <i>future</i> <i>middle</i> φιλήσομαι in <i>passive</i> sense, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.123, 15.281, 5th c.BC: Antipho Orator 1.19 ">Refs 8th c.BC+</a>]: <i>future</i> 3 πεφιλήσομαι [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Hymnus in Delum” 270 ">Refs 3rd c.BC+</a>]: <i>aorist</i> ἐφιλήθην [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 1000, 5th-6th c.BC: Plato Philosophus “Phaedrus” 253c ">Refs 5th c.BC+</a>]: <i>Epic dialect</i> <i>3rd.pers.</i> <i>plural</i> ἐφίληθεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.668 ">Refs 8th c.BC+</a>]: <i>perfect</i> πεφίλημαι [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 4.45, 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.9.28 ">Refs 5th c.BC+</a>]; <i>Doric dialect</i> <i>participle</i> πεφιλᾱμένος [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 3.3 ">Refs 3rd c.BC+</a>]. [ῐ exceptin the forms ἐφίλατο, φῑλατο, etc.]: (φίλος):— <b>love, regard with affection,</b> opposed to μισεῖν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 334c, 4th c.BC: Aristoteles Philosophus “Rhetorica” 1380b34; φιλήσω τὸν δῆμον τὸν Ἀθηναίων “IG” 12.15.36 ">Refs 5th c.BC+</a>]; (on its relation to <b>sexual love</b> see below 3); of the love of gods for men, φ. δέ ἑ μητίετα Ζεύς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.197 ">Refs 8th c.BC+</a>]; πέρι γάρ μ᾽ ἐφίλει (of the love of the master for his swineherd) [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.146; (also ὃν περὶ κῆρι φ. Ζεὺς.. παντοίην φιλότητα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.245, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 9.117); μάλα τούς γε φ. ἑκάεργος Ἀπόλλων 8th c.BC: Ilias Homerus Epicus “Illiad” 16.94; εἰ.. Ἕκτορά περ φιλέεις καὶ κήδεαι αὐτοῦ 7.204, etc.">Refs 8th c.BC+</a>]; of love for a child reared, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.370; αἰ δὲ μὴ φίλει, ταχέως φιλήσει κωὐκὶ θέλοισα 7th-6th c.BC: Sappho Lyrica 1.23; λόγοις φιλοῦσαν οὐ στέργω φίλην 5th c.BC: Sophocles Tragicus “Antigone” 543; φιλέων φιλέοντα 5th c.BC: Pindarus Lyricus “P.” 10.66; ὃν δ᾽ ἐχρῆν φιλεῖν στυγεῖς 4th-5th c.BC: Aeschylus Tragicus “Choephori” 907; μάλιστά σ᾽.. ἤχθηρα κἀφίλησ᾽ ἐν ἡμέρᾳ μιᾷ 5th c.BC: Sophocles Tragicus “Electra” 1363; ὃν οἱ θεοὶ φιλοῦσιν ἀποθνῄσκει νέος 4th-3rd c.BC: Menander Comicus 125 ">Refs 8th c.BC+</a>]; ὅσα θεοὶ ἀνθρώποις οὓς φιλοῦσιν [διδόασιν] [<a href="javascript:void(0)" title=" “SIG” 985.48 (Philadelphia, 1st c.BC)">Refs 1st c.BC+</a>]; οἱ φιλοῦντές τινα his <b>friends,</b> frequently in messages and letters, [<a href="javascript:void(0)" title=" “OGI” 184.10 (Philae, 1st c.BC), NT.Tit.3.15, “PSI” 8.971.30 (3rd-4th c.AD)">NT+1st c.BC+</a>], etc.; φιλεῖν ἐμαυτήν, αὑτόν, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 999, “Med.” 86, etc.">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be beloved</b> by one, ἐκ Διός [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.668; παρ᾽ αὐτῇ 13.627, etc.">Refs 8th c.BC+</a>]; τινι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 1000. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>treat affectionately</b> or <b>kindly,</b> especially <b>welcome, entertain</b> a guest, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.29, 5.135, 8th c.BC: Ilias Homerus Epicus “Illiad” 3.207, etc.; φίλος δ᾽ ἦν ἀνθρώποισιν, πάντας γὰρ φιλέεσκεν ὁδῷ ἔπι οἰκία ναίων 8th c.BC: Ilias Homerus Epicus “Illiad” 6.15; ξεῖνον ἐνὶ μεγάροισι φ. 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.42; ξεῖνον ἄγων ἐν δώμασι.. φιλέειν καὶ τιέμεν 15.543, compare 14.322 ">Refs 8th c.BC+</a>]; θεὸς (i. e. Calypso) ἥ με.. ἐφίλει τε καὶ ἔτρεφεν [<a href="javascript:void(0)" title=" 7.256 ">Refs</a>]; τίς ἂν φιλέοντι μάχοιτ; who would quarrel with <b>a kind host?</b> [<a href="javascript:void(0)" title=" 8.208 ">Refs</a>]; etc.:—<i>passive</i>, παρ᾽ ἄμμι φιλήσεαι <b>welcome shalt thou be</b> in our house, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.123, compare 15.281. ">Refs 8th c.BC+</a>]<br /><Level3><b>__3</b></Level3> opposed to ἐρᾶν, τούτους μάλιστά φασι φιλεῖν ὧν ἂν ἐρῶσι <b>regard with affection</b> those for whom they have a passion, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 231c; ὥστε οὐ μόνον φιλοῖο ἄν, ἀλλὰ καὶ ἐρῷο ὑπ᾽ ἀνθρώπων 5th-6th c.BC: Xenophon Historicus “Hiero” 11.11, compare “Smp.” 8.21 ">Refs 5th c.BC+</a>]; εἰκὸς τὸ φιλεῖν τοὺς ἐρωμένους [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Analytica Priora” 70a6 ">Refs 4th c.BC+</a>]; but φ. is used of lovers, ἥ γ᾽ Εὐρυμάχῳ μισγέσκετο καὶ φιλέεσκεν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.325; Λυσίθεος Μικίωνα φιλῖν φησι μάλισστα τῶν ἐν τῇ πόλει “IG” 12.924; οὐκ ἔστ᾽ ἐραστὴς ὅστις οὐκ ἀεὶ φιλεῖ 5th c.BC: Euripides Tragicus “Troades” 1051, compare 5th c.BC: Herodotus Historicus 4.176 (_passive_), 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 905 ">Refs 8th c.BC+</a>]; of the <b>love</b> of man for wife, ὅς τις ἀνὴρ ἀγαθὸς.. τὴν αὐτοῦ φιλέει (<b>cherishes</b> her) καὶ κήδεται ὡς καὶ ἐγὼ τὴν ἐκ θυμοῦ φίλεον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.343, compare 486 ">Refs 8th c.BC+</a>]; τὴν αὐτὸς φιλέεσκεν <b>loved and cherished</b> as his wife, [<a href="javascript:void(0)" title="[prev. work] 450 ">Refs</a>]; but ἐμὲ.. ἀτιμάζει, φιλέει δ᾽ ἀΐδηλον Ἄρηα (Hephaestus speaks of Aphrodite) [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.309: Comedy texts, ὦ Δῆμ᾽, ἐραστής εἰμι σὸς φιλῶ τέ σε καὶ κήδομαί σου 5th-6th c.BC: Aristophanes Comicus “Equites” 1341. ">Refs 8th c.BC+</a>]<br /><Level4><b>__3.b</b></Level4> of sexual intercourse, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus see at {βαίνειν}. ">Refs 5th c.AD+</a>]<br /><Level3><b>__4</b></Level3> <b>show outward signs of love,</b> especially <b>kiss</b> (not in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus), φ. τοῖσι στόμασι">Refs 8th c.BC+</a>] <b>kiss on</b> the mouth, opposed to τὰς παρειὰς φιλέονται, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.134, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.27, “Smp.” 9.5; κατὰ τὸ στόμα “Anthologia Graeca” 5.284 (6th c.AD: Agathias Historicus et Epigrammaticus); φιλήσω.. τὸ σὸν κάρα 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1131; πατέρα.. περὶ χεῖρε βαλοῦσα φιλήσει 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1559 (_anapaest meter_), compare 5th-6th c.BC: Aristophanes Comicus “Aves” 671, 674, 5th-6th c.BC: Plato Philosophus “Phaedrus” 255e, NT.Mark.14.44, etc.: with double _accusative_, τὸ φίλαμα, τὸ.. τὸν Ἄδωνιν.. ἀποθνάσκοντα φίλασεν">NT+5th c.BC+</a>] the kiss wherewith <b>she kissed</b> him, [<a href="javascript:void(0)" title=" 2nd c.BC: Moschus Bucolicus 3.69:">Refs 2nd c.BC+</a>] —<i>middle</i>, τὰς παρειάς <b>kiss each other's</b> cheeks, Hdt. [prev. cited] <br /><Level3><b>__5</b></Level3> of things as objects of love, <b>like, approve,</b> σχέτλια ἔργα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.83; ἀοιδάν 5th c.BC: Pindarus Lyricus “N.” 3.7; οὔθ᾽ ἱστῶν ἐφίλησεν ὁδοὺς οὔτε δείπνων.. τέρψιας “P.” 9.18, etc.; αἰσχροκέρδειαν 5th c.BC: Sophocles Tragicus “Antigone” 1056, compare 312 ">Refs 8th c.BC+</a>]; τὰς λευκοτάτας [μάζας] [<a href="javascript:void(0)" title=" 5th c.BC: Teleclides Comicus 1.6 (_anapaest meter_); Πράμνιον οἶνον 4th c.BC: Ephippus Comicus 28. ">Refs 5th c.BC+</a>]<br /><Level3><b>__6</b></Level3> of things as the subject, ἡσυχία δὲ φιλεῖ συμπόσιον [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 9.48; ἢ [μίτρη] μαστοὺς ἐφίλησε 3rd c.BC: Callimachus Epicus “Epigrammata” 39. ">Refs 5th c.BC+</a>]<br /><Level3><b>__7</b></Level3> in making a request, οἶσθ᾽ ὁτιὴ φιλῶ σ᾽ ἐγώ, κἀμοὶ πιθόμενος ὑπαποκίνει τῆς ὁδοῦ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 1010 ">Refs 5th c.BC+</a>]; so τί πράσσει Φηλικίων ὁ ἀγαθό; φιλῶ σε <b>pray,</b> how goes it with the worthy Felicio? [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.19.20; so perhaps in 3rd c.BC: Herodas Mimographus 1.66, πείσθητί μευ, φιλέω σε">Refs 3rd c.BC+</a>] (but rather 'I <b>speak as a true friend'</b>). <br /><Level2><b>__II</b></Level2> after [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], with <i>infinitive</i>, <b>love</b> to do, <b>be fond</b> of doing, and so <b>to be wont</b> or <b>used to</b> do, φιλέει ὁ θεὸς τὰ ὑπερέχοντα κολούειν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.10. ; ἢν ἁμάρτωσι τοῦ πατρικοῦ τύπου.. φιλέουσι διαφθείρεσθαι 3rd c.AD: Democritus Epigrammaticus 228; Μοῖσα μεμνᾶσθαι φ. 5th c.BC: Pindarus Lyricus “N.” 1.12, compare “P.” 3.18; φιλεῖ δὲ τίκτειν ὕβρις.. ὕβριν 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 763 (Lyric poetry); τοῖς θανοῦσί τοι φιλοῦσι πάντες κειμένοις ἐπεγγελᾶν 5th c.BC: Sophocles Tragicus “Ajax” 989, etc.">Refs 5th c.BC+</a>]; rarely with <i>participle</i> for <i>infinitive</i>, φιλεῖς δὲ δρῶσ᾽ αὐτὸ σφόδρα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 645. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of things, events, etc., αὔρη ἀπὸ ψυχροῦ τινος φιλέει πνέειν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.27; φιλεῖ ὠδῖνα τίκτειν νύξ 4th-5th c.BC: Aeschylus Tragicus “Supplices” 769; ἐμπόρων ἔπη φ. πλανᾶσθαι 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 304; φιλεῖ γάρ πως τὰ τοιαῦθ᾽ ἑτέρᾳ τρέπεσθαι 5th-6th c.BC: Aristophanes Comicus “Nubes” 813 (Lyric poetry); φιλεῖ μεγάλα στρατόπεδα ἐκπλήγνυσθαι 5th c.BC: Thucydides Historicus 4.125; ὃ δὴ φ. ὁ ἔρως ἐμποιεῖν 5th-6th c.BC: Plato Philosophus “Symposium” 182c: especially with γίγνεσθαι">Refs 5th c.BC+</a>] of what <b>usually</b> happens, ἀπὸ πείρης πάντα ἀνθρώποισι φιλέει γίνεσθαι everything comes to man by experience, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.9.γ, compare 7.10.ζ, 7.50, 5th c.BC: Thucydides Historicus 3.42, 5th-6th c.BC: Isocrates Orator 6.104, 5th-6th c.BC: Plato Philosophus “Respublica” 494c, +others; οἷα φ. γίγνεσθαι 5th c.BC: Thucydides Historicus 7.79, compare 5th c.BC: Herodotus Historicus 8.128 ">Refs 5th c.BC+</a>]; without γίγνεσθαι, οἷα δὴ φιλεῖ as <b>is wont,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 467b; ὁποῖα φ. 2nd c.AD: Lucianus Sophista “Am.” 9. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <i>impersonal</i>, φιλέει δέ κως προσημαίνειν (i.e. ὁ θεός), εὖτ᾽ ἂν.. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.27 ">Refs 5th c.BC+</a>]; ὡς δὴ φιλεῖ.. λόγον ἔχειν ἀνθρώπους as <b>it is usual</b> for.., [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pompeius” 73. ">Refs 1st c.AD+</a>]	
G5369	φιλήδονος	philēdonos	pleasure-loving	G:A	<b> φῐλήδ-ονος</b>, ον, <br /> (ἡδονή) <b>fond of pleasure,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 39.1.10, NT.2Tim.3.4, 1st-2nd c.AD: Epictetus Philosophus “Gnomologium” 46, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Galba” 1, +others, 2nd c.AD: Lucianus Sophista “Herm.” 16, 2nd c.AD: Maximus Tyrius Sophista 4.2, etc.: τὸ φ., ={φιληδονία}, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1094a. ">NT+2nd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>wont to bring delight,</b> Βάκχοιο νᾶμα [<a href="javascript:void(0)" title=" “Anthologia Graeca” 10.118. ">Refs</a>]	
G5370	φίλημα	philēma	kiss	G:N-N	<b> φίλημ-α</b> [ῐ], ατος, τό, <br /> <i>Doric dialect</i> <b>φίλᾱμα</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Moschus Bucolicus 1.5 ">Refs 2nd c.BC+</a>]:— <b>kiss,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 135, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.3.12, etc.; φ. δοῦναι 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 679, 1238; φ. παρὰ γένυν τιθέντα σόν [prev. author] “Supp.” 1154; πατρὶ.. διὰ φιλημάτων ἰών [prev. author] “Andr.” 416 ">Refs 5th c.BC+</a>]; of kisses as prizes in a game, παίζωμεν περὶ φιλημάτων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Comicus 46, compare 5th c.BC: Sophocles Tragicus “Fragmenta” 537, 4th c.BC: Eubulus Comicus 3.4 ">Refs 5th c.BC+</a>]; as a symbol of Christian love, [<a href="javascript:void(0)" title=" NT.1Cor.16.20. ">NT</a>]<br /><Level2><b>__II</b></Level2> <i>plural</i>, <b>cosmetics,</b> [<a href="javascript:void(0)" title=" 3rd c.AD(?): Achilles Tatius Astronomus 2.38 (perhaps φαρμάκων). ">Refs 3rd c.AD+</a>]	
G5371	Φιλήμων	Philēmōn	Philemon	N:N-M-P	 <b>φιλήμων</b>, -ονος, ὁ <BR /> <b>Philemon</b>: Phm 1.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G5372	Φίλητος	Philētos	Philetus	N:N-M-P	<b> φῐλ-ητός</b>, ή, όν, <br /> <b>to be loved, worthy of love,</b> [<a href="javascript:void(0)" title=" [prev. author = 4th c.BC: Aristoteles Philosophus] “EN” 1168a15 ">Refs 4th c.BC+</a>]; τὰ φ. <b>objects of love,</b> [<a href="javascript:void(0)" title="[prev. work] 1156a8. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <i>adverb</i> <b>-τῶς</b> <b>in a friendly spirit,</b> [<a href="javascript:void(0)" title=" 12th c.AD: Eustathius Episcopus Thessalonicensis 1490.47. ">Refs</a>]	
G5373	φιλία	philia	friendship	G:N-F	<b> φῐλί-α</b>, <br /> <i>Ionic dialect</i> -ιη, ἡ, (φιλέω) <b>affectionate regard, friendship</b> (not in [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus or 5th c.BC: Sophocles Tragicus), usually between equals, ἄνδρεσσι κακοῖς συνθέμενοι φ. 6th c.BC: Theognis Elegiacus 306, “IG” 12.1037; ἐπαγγέλλεσθαι φ. 5th c.BC: Herodotus Historicus 7.130; εἰς ἀλλήλους φιλίας ἀνακίρνασθαι 5th c.BC: Euripides Tragicus “Hippolytus” 254 (_anapaest meter_), compare 3rd c.AD: Democritus Epigrammaticus 109, +others, Hippias 17, 5th c.BC: Antipho Sophista 64 (_plural_), 5th-6th c.BC: Andocides Orator 3.29, 5th-6th c.BC: Plato Philosophus “Symposium” 179c, etc.">Refs 6th c.BC+</a>]; φιλίας, <i>inscription</i> on a bowl (perhaps <b>loving</b>-cup), [<a href="javascript:void(0)" title=" “BSA” 32.194 (Haliartus, Hellenistic)">Refs</a>], etc.; ἡ τῆς ψυχῆς φ. διὰ τὸ ἁγνὴ εἶναι, opposed to ἔρως, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 8.15, compare 5th-6th c.BC: Plato Philosophus “Phaedrus” 255e ">Refs 5th c.BC+</a>]; opposed to ἔχθρα, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 1.33, 3rd c.AD: Plotinus Philosophus 3.2.2; ἡ φ. τοῦ κόσμου ἔχθρα τοῦ θεοῦ ἐστιν NT.Jam.4.4 ">NT+5th c.BC+</a>]; opposed to μῖσος, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 15.122; φ. θεῶν καὶ ἀνθρώπων 5th-6th c.BC: Plato Philosophus “Symposium” 188d ">Refs 5th c.BC+</a>]; of family <b>affection,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Hiero” 3.7 (_plural_)">Refs 5th c.BC+</a>]; ἐν ταῖς φ. in the <b>family circle,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Poetica” 1453b19 ">Refs 4th c.BC+</a>]; of the <b>regard</b> of dependents towards their superiors, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.6.3; φ. ἡ πρὸς τὸν δῆμον 5th-6th c.BC: Isocrates Orator 16.28 ">Refs 5th c.BC+</a>]; of <b>friendship</b> between States, ἐχρημάτισε περὶ φιλίας τοῖς Ἀθηναίοις [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.5; φ. καὶ ξυμμαχία [prev. author] 6.34 ">Refs 5th c.BC+</a>]; τῆς φ. ἀφέσθαι, τὴν φ. διαλύσασθαι, of communities, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 6.11, 14.33: various εἴδη">Refs 5th c.BC+</a>] distinguished by [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1156a7 ">Refs 4th c.BC+</a>] ff.; by the Stoics, [<a href="javascript:void(0)" title=" “Stoicorum Veterum Fragmenta” 3.24, 27, 181: phrases, φ. πρός τινας ποιήσασθαι 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.6.29; παρά τινων φ. λαβεῖν [prev. author] “Cyr.” 3.1.28; τισὶ διὰ φιλίας ἰέναι [prev. author] “An.” 3.2.8 ">Refs 5th c.BC+</a>]; εἰς φ. ἰτέον, ἔρχεται, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 237c, “Ly.” 214d; ἔστιν ἡμῖν ἐν φ. “PMich.Zen.” 33.3 (3rd c.BC)">Refs 5th c.BC+</a>]; ἀνανεούμενος τὴν φ. καὶ ζενίαν τὴν πρότερον ὑπάρχουσαν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator “Epistulae” 7.13; προλιπόνθ᾽ ἡμετέρην φ. 6th c.BC: Theognis Elegiacus 1102; ἔλιπε φ. 5th c.BC: Euripides Tragicus “Alcestis” 930 (Lyric poetry); τῆς φ. ἐξίστασθαί τινι 5th c.BC: Lysias Orator 8.18: with Preps., διὰ φιλίας 5th-6th c.BC: Plato Philosophus “Politicus” 304e; μετὰ φιλίας 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.10 ">Refs 6th c.BC+</a>]; διὰ φιλίαν, see below; κατὰ φιλίαν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 823b:—the person is commonly expressed by πρός τινα, 5th-6th c.BC: Isocrates Orator 5.32; πρὸς ἀλλήλους [prev. author] 9.57, etc.; less frequently εἰς ἀλλήλους 5th c.BC: Euripides Tragicus “Hipp.” (see. above)">Refs 5th c.BC+</a>]; also by object. <i>genitive</i>, διὰ φιλίαν αὐτοῦ through <b>friendship for</b> him, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.91 ">Refs 5th c.BC+</a>]; φ. ξυνετοῦ <b>friendship with</b> a wise man, [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 98 ">Refs 3rd c.AD+</a>]; so ἡμετέρη φ. <b>friendship with</b> us, [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 600, 1102 (see. above), 5th-6th c.BC: Isocrates Orator 6.11 (see. above); φιλία ἡ σή 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.7.29, E “Or.” 138, etc.: _plural_, φ. ἰσχυραί 5th c.BC: Herodotus Historicus 3.82, 5th-6th c.BC: Plato Philosophus “Symposium” 182c. ">Refs 6th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>friendliness, amiability,</b> φ. ἄνευ τοῦ στέργειν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1126b22, compare 1108a28. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> later, of lovers, <b>fondness,</b> [<a href="javascript:void(0)" title=" LXX.Pro.5.19, “Lyrica Alexandrina Adespota” 1.8, “Anthologia Graeca” 5.266 (6th c.AD: Agathias Historicus et Epigrammaticus). ">LXX+6th c.AD+</a>]<br /><Level3><b>__4</b></Level3> with <i>genitive</i>, of things, <b>fondness, liking for,</b> κέρδους [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 581a ">Refs 5th c.BC+</a>]; [τῶν ἀρχῶν] [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Caelo” 306a12. ">Refs 4th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>the natural force which unites discordant elements and movements,</b> opposed to νεῖκος, [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 18, +others, 5th-6th c.BC: Isocrates Orator 15.268. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Pythagoras Philosophus ">Refs 4th c.BC+</a>] name for <b>three,</b> [<a href="javascript:void(0)" title=" Theol.Ar. 16">Refs</a>] (not for <b>six,</b> [<a href="javascript:void(0)" title=" 4th c.AD: Iamblichus Philosophus “In Nic.” p.34 P.). ">Refs 4th c.AD+</a>]	
G5374	Φιλιππήσιος	Philippēsios	Philippian	N:N--LG	 <b>φιλιππήσιος</b>, -ου, ὁ<BR /> (for other forms in use, see Lft., in l) <BR /><b>a Philippian</b>: <ref='Php.4.15.'>Php.4:15.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G5375	Φίλιπποι	Philippoi	Philippi	N:N-M-L	 <b>φίλιπποι</b>, -ων, οἱ<BR /> (on the pl., see WM, § 27, 3) <BR /><b>Philippi</b>: <ref='Act.16.12; 20.6'>Act.16:12 20:6</ref>, <ref='Php.1.1'>Php.1:1</ref>, <ref='1Th.2.2'>1Th.2:2</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G5376	Φίλιππος	Philippos	Philip	N:N-M-P	<b> φῐλιππ-ος</b>, ον, <br /> <b>fond of horses, horse-loving,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 9.32, 5th c.BC: Sophocles Tragicus “Frr.” 582,859 (Lyric poetry), 5th c.BC: Euripides Tragicus “Hecuba” 9, 5th-6th c.BC: Plato Philosophus “Lysis” 212d, 1st c.BC(?): Ocellus Lucanus Philosophus 4.14, etc.">Refs 5th c.BC+</a>]; φ. ἄστυ Θήβας <i>restored</i> in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Pae.” 1.7, etc.">Refs 5th c.BC+</a>]:— <i>superlative</i> φιλιππότατος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.9.5. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> as <i>masculine</i> <i>proper name</i>, [<a href="javascript:void(0)" title=" “Philip.” ">Refs</a>]	
G5377	φιλόθεος	philotheos	God-loving	G:A	<b> φῐλό-θεος</b>, ον, <br /> <b>loving God, pious,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1391b2, 1st c.AD: Philo Judaeus 2.8, +others, NT.2Tim.3.4, Demoph “Sent.” 44, 2nd c.AD: Lucianus Sophista “Cal.” 14 ">NT+4th c.BC+</a>]: <i>adverb</i> <b>φῐλό-ως</b> [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 1.22. ">Refs 2nd c.AD+</a>]	
G5378	Φιλόλογος	Philologos	Philologus	N:N-M-P	<b> φῐλόλογ-ος</b>, ον, <br /> <b>fond of words, talkative,</b> οἶνος φιλολόγους ποιεῖ [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 284 ">Refs 2nd c.AD+</a>]; φ. καὶ πολύλογος, opposed to βραχύλογος, of Athens, opposed to Sparta, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 641e ">Refs 5th c.BC+</a>]; <b>fond of speaking,</b> of Socrates, [<a href="javascript:void(0)" title=" [prev. author] “Phdr.” 236e. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>fond of dialectic, fond of philosophical argument,</b> opposed to μισόλογος, [<a href="javascript:void(0)" title=" [prev. author] “La.” 188c; φ. γ᾽ εἶ καὶ χρηστός [prev. author] “Tht.” 161a; ὁ φιλόσοφός τε καὶ ὁ φ. [prev. author] “R.” 582e, compare 4th-3rd c.BC: Epicurus Philosophus “Gnomologium Vaticanum - Kleine Schriften” 74, 1st c.BC: Philodemus Philosophus “περὶ παρρησίας” p.48 O. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>fond of learning and literature, literary,</b> Λακεδαιμόνιοι.. ἥκιστα φ. ὄντες [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1398b14; φύσει Ἀθηναῖοι φ. 1st c.BC-1st c.AD: Strabo Geographus 2.3.7: opposed to λογόφιλος(lover of reason), 4th-3rd c.BC: Zeno Citieus Stoicus 1.67; φιλολόγῳ ὑποκατακλίνεσθαι φιλομαθῆ 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.618e, compare 419d">Refs 4th c.BC+</a>]; opposed to ἀπαίδευτος, [<a href="javascript:void(0)" title=" 5th c.AD: Stobaeus, Joannes 4.22.107: opposed to πολιτικός, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lucullus” 42. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <b>student, scholar,</b> first used by Eratosthenes of himself, [<a href="javascript:void(0)" title=" 2nd c.AD: Suetonius Grammaticus et Historicus Latinus “Grammars” 10, compare 1st c.BC-1st c.AD: Strabo Geographus 14.5.15, 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 25, 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.4.1, 2nd c.AD: Galenus Medicus “Libr.Propr.Prooem.”: but φιλόλογος ὁ φιλῶν λόγους καὶ σπουδάζων περὶ παιδείαν· οἱ δὲ νῦν ἐπὶ τοῦ ἐμπείρου τιθέασιν, οὐκ ὀρθῶς 2nd c.AD: Phrynichus Atticista 371. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> of books, <b>learned,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Cicero, M. Tullius Orator et Philosophus “Epistulae ad Atticum” 13.12.3 (_comparative_)">Refs 1st c.BC+</a>]: <b>suitable for a literary man, connected with learning,</b> [<a href="javascript:void(0)" title="[prev. work] 15.15.2. ">Refs</a>] <i>adverb</i> <b>-λόγως</b> <b>learnedly,</b> [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 4.11, argument 5th-6th c.BC: Aristophanes Comicus “Ra.” ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> φ. <b>multa,</b> much <b>learned conversation,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Cicero, M. Tullius Orator et Philosophus “Epistulae ad Atticum” 13.52.2. ">Refs 1st c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>studious of words,</b> opposed to φιλόσοφος, [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus cited in 3rd c.AD: Porphyrius Tyrius Philosophus “Vita Plotini” 14, etap. 5th c.AD: Proclus Philosophus “in Platonis Timaeum commentarii” 1.86 4th c.BC: Demosthenes Orator, etc. (Freq. written _paroxytone_ φιλολόγος">Refs 4th c.BC+</a>] in codices, as [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 161a (codex B), “Etymologicum Magnum” 406.10: but φιλόλογος Hdn.Gr. 1.233 (from λόγος, not λέγω).) ">Refs 5th c.BC+</a>]	
G5379	φιλονεικία	philoneikia	love of dispute	G:N-F	<b> φῐλονῑκ-ία</b>, ἡ, <br /> <b>love of victory, rivalry, contentiousness,</b> mostly in bad sense, φ. ἕνεκα τῆς αὐτίκα [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.41, compare 3.82; φ. ἀνόητος 3rd c.AD: Democritus Epigrammaticus 237; φ. ἢ φιλοτιμίας ἕνεκα 5th-6th c.BC: Plato Philosophus “Leges” 860d, cf. Alcaeus1.122c; ἐκ μέθης καὶ φιλονικίας 5th c.BC: Lysias Orator 3.43; διὰ στάσιν καὶ τὴν πρὸς ἀλλήλους φ. [prev. author] 33.4; εἰς πόλεμον καταστᾶσαι πρὸς ἀλλήλας καὶ φ. 5th-6th c.BC: Isocrates Orator 12.158; ἡ πρὸς ἀλλήλους ἔρις καὶ φ. 4th c.BC: Demosthenes Orator 9.14, compare 5th-6th c.BC: Plato Philosophus “Timaeus” 88a; ἀλλά τίς με φ. εἴληφεν πρὸς τὰ εἰρημένα [prev. author] “La.” 194a; ὑπὸ τῆς πρὸς τἀμὰ ἔργα φ. 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.7.12; οὐ φιλονικίᾳ γε ἐρωτῶ 5th-6th c.BC: Plato Philosophus “Gorgias” 515b; ἐάν τις φιλονικίᾳ κριθῇ.. δρᾶν, τεθνάτω [prev. author] “Lg.” 938c ">Refs 5th c.BC+</a>]; εἰς τοσοῦτον φιλονικίας ἐλθεῖν πρὸς τὴν πόλιν, ὥστε.. [<a href="javascript:void(0)" title=" [prev. author] “Mx.” 243b; ἐγένετο φ. ἐν αὐτοῖς τὸ τίς αὐτῶν δοκεῖ εἶναι μείζων NT.Luke.22.24: _plural_, φ. καὶ φιλοτιμίαι 5th-6th c.BC: Plato Philosophus “Respublica” 548c, compare “Ti.” 90b, 4th c.BC: Demosthenes Orator 18.246; περὶ ὁπόσων ἂν ἐγγένωνται ἀνθρώποις φ. 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.1.22; αἱ περὶ τὰς χορηγίας φ. 5th-6th c.BC: Isocrates Orator 7.53; φ. καὶ στάσεις 4th c.BC: Aristoteles Philosophus “Politica” 1308a31. ">NT+5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> in good sense, <b>competition, emulation, emulous eagerness,</b> ἔστω τούτων.. κατὰ νόμον ἅμιλλά τε καὶ φ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 834c; φ. αὐτοῖς ἔμβαλλε 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.1.18 ">Refs 5th c.BC+</a>]; φιλονικίας ἐμποιεῖν περὶ τῶν καλῶν ἔργων[<a href="javascript:void(0)" title=" [prev. work] 8.2.26; φ. ἐνέβαλε πρὸς ἀλλήλους τισί [prev. author] “Ages.” 2.8 ">Refs</a>]; especially in the games, πολλὴ φ. ἐγίγνετο [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.8.27, compare “Lac.” 4.2; διὰ φιλονικίαν [prev. author] “Hier.” 9.6; τῶν ἐργατῶν φ. πρὸς ἀλλήλους καὶ φιλοτιμία [prev. author] “Oec.” 21.10, compare “SIG” 685.12,36 (5th c.BC: Magnes Comicus Mae., 2nd c.BC, found in Crete).">Refs 5th c.BC+</a>] —On the form φιλονεικία, see at {φιλόνικος} near the end	
G5380	φιλόνεικος	philoneikos	dispute-loving	G:A	<b> φῐλόνῑκ-ος</b>, ον, <br /> <b>fond of victory, contentious.</b> <br /><Level3><b>__1</b></Level3> in bad sense, οὔτε δύσηρις ἐὼν οὔτ᾽ ὦν φ. ἄγαν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 6.19 (-νεικ- codices vett.)">Refs 5th c.BC+</a>]; φ. ἐστι πρὸς ὃ ἂν ὁρμήσῃ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 336e ">Refs 5th c.BC+</a>]; coupled with φιλότιμος, [<a href="javascript:void(0)" title=" [prev. author] “R.” 545a, 582e (variant{-νεικ-}), compare 550b ">Refs</a>]; ἐπίπονον καὶ φ. καὶ φιλότιμον.. καταστήσας τὸν βίον [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 2.16. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> in good sense, of spirited horses, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 9.8 (_superlative_)">Refs 5th c.BC+</a>]: of persons, φ. πρὸς τὸ μὴ ἐλλείπεσθαι [<a href="javascript:void(0)" title=" [prev. author] “Mem.” 2.6.5, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Agesilaus” 2 (_superlative_)">Refs 1st c.AD+</a>]; τὸ φ., ={φιλονικία, ἔσῳζον τὸ φ. ἐν ταῖς ψυχαῖς} [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.64. ">Refs 5th c.BC+</a>] <i>adverb</i> -κως <b>in eager rivalry,</b> παραθεῖν [<a href="javascript:void(0)" title=" [prev. author] “Cyn.” 6.16; φ. ἔχειν πρὸς ἀλλήλους [prev. author] “Cyr.” 3.3.57, 8.4.4; φ. ἔχειν πρὸς τὸ εἰδέναι 5th-6th c.BC: Plato Philosophus “Gorgias” 505e ">Refs 5th c.BC+</a>]; opposed to ἀνθρωπίνως, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator “Epistulae” 3.41. (In codices the forms φιλόνικος, -νικέω, -νικία and φιλόνεικος, -νεικέω, -νεικία">Refs 4th c.BC+</a>] occur, without any distinction of meaning, e.g. in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator we find περὶ τῶν καλλίστων ἐφιλονίκησαν 4.85, but τὰς θεὰς περὶ τοῦ κάλλους φιλονεικούσας 10.48; μὴ δύσερις ὢν.., μηδὲ πρὸς πάντας φιλόνικος 1.31; τῆς πρὸς ἡμᾶς φιλονικίας 4.19, but φιλονεικία in the same sense, 12.158 ">Refs 5th c.BC+</a>]; φιλόνῑκος is implied by [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1389a12 (where -νεικ-, though found in good codices, as also in 1363b1, 1368b21, 1370b33, “Phgn.” 809b35, must be _falsa lectio_), καὶ φιλότιμοι μέν εἰσι [οἱ νέοι], μᾶλλον δὲ φιλόνικοι· ὑπεροχῆς γὰρ ἐπιθυμεῖ ἡ νεότης· ἡ δὲ νίκη ὑπεροχή τις,compare 2nd c.AD(?): Pollianus Epigrammaticus 1.178, “Anecdota Graeca - Bekker” 315">Refs 4th c.BC+</a>]; the <i>compound</i> of φιλο- and νεῖκος would be Φιλονεική; the sense <br /><Level1><b>__A</b></Level1> <b>contentious</b> arises naturally from <b>fond of victory;</b> in [<a href="javascript:void(0)" title=" “SIG” 685 (see. φιλονικία entry near the end) we have φιλονικίαν 8th c.BC: Ilias Homerus Epicus “Illiad” 12, 36, and φιλονικίᾳ in “OGI” 335.7 (Pergam., decree of Pitane, 2nd c.BC)">Refs 8th c.BC+</a>]; -νῑκ- is also found in late documents, as [<a href="javascript:void(0)" title=" “POxy.” 157.1 (6th c.AD).) ">Refs 6th c.AD+</a>]	
G5381	φιλοξενία	philoxenia	hospitality	G:N-F	<b> φῐλοξεν-ία</b>, <br /> <i>Ionic dialect</i> -ιη, ἡ, <b>hospitality,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 12.530, 5th-6th c.BC: Plato Philosophus “Leges” 953a (_plural_), 3rd c.BC: Apollonius Rhodius Epicus 3.1108, 2nd c.BC: Polybius Historicus 4.20.1, NT.Rom.12.13, “BMus.Inscription” 1061 (Cyrene, 2nd c.AD), “Anthologia Graeca” 9.160, 6th c.AD: Choricius Rhetor 32.148 p.378.21 F.-R. ">NT+5th c.BC+</a>]	
G5382	φιλόξενος	philoxenos	hospitable	G:A	<b> φῐλόξεν-ος</b>, <br /> <i>poetry</i> <b>φῐλοξέν-ξεινος</b>, ον:— <b>loving strangers, hospitable,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.121, 8.576, +others, 5th c.BC: Pindarus Lyricus “O.” 3.1, “N.” 1.20, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.1.3, NT.1Tim.3.2, etc.">NT+8th c.BC+</a>]; παθεῖν φιλόξενον ἔργον to meet with an act <b>of hospitality,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 2.24; τὸ εἶναι φ. 4th c.BC: Aristoteles Philosophus “de Virtutibus et Vitiis” 1250b34, compare 1251b35 ">Refs 5th c.BC+</a>]; φιλόξεν᾽ ἐστὶν (i.e. τὰ δώματα) Αἰγίσθου διαί [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 656 ">Refs 4th c.BC+</a>]: <i>superlative</i> <b>-ώτατος</b>[<a href="javascript:void(0)" title=" [prev. author] “fragment” 196, 5th c.BC: Cratinus Comicus 1.2">Refs 5th c.BC+</a>]; <b>-έστατος</b> [<a href="javascript:void(0)" title="5th c.BC: Euripides Tragicus “Fragmenta” 879 ">Refs 5th c.BC+</a>]. <i>adverb</i> <b>-νως</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.41. ">Refs 5th c.BC+</a>]	
G5383	φιλοπρωτεύω	philoprōteuō	to love to be first	G:V	<b> φῐλοπρωτ-εύω</b>, <br /> <b>wish</b> or <b>strive to be first,</b> [<a href="javascript:void(0)" title=" NT.3John.9. ">NT</a>]	
G5384	φίλος	philos	friendly/friend	G:A	<b> φίλος</b>, η, ον, <br /> also ος, ον [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 2.93: [ῐ: but 8th c.BC: Homerus Epicus uses the _vocative_ φίλε">Refs 8th c.BC+</a>] with ῑ at the beginning of a verse, see below]. <br /><Level2><b>__I</b></Level2> <i>passive</i>, <b>beloved, dear,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.20, etc.; παῖδε φίλω 7.279 ">Refs 8th c.BC+</a>]; frequently with <i>dative</i>, <b>dear</b> to one, μάλα οἱ φ. ἦεν [<a href="javascript:void(0)" title=" 1.381; φ. ἀθανάτοισι θεοῖσι 20.347, etc.: _vocative_, φίλε κασίγνητε (at the beginning of the line) 4.155, 5.359 ">Refs</a>]; with <i>neuter</i> nouns, φίλε τέκνον [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.363, 3.184, etc.; but φίλον τέκος 8th c.BC: Ilias Homerus Epicus “Illiad” 3.162 ">Refs 8th c.BC+</a>]; also φίλος for φίλε (<i>Attic dialect</i>, <i>accusative</i> to [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 213.28), φίλος ὦ Μενέλαε 8th c.BC: Ilias Homerus Epicus “Illiad” 4.189, compare 9.601, 21.106, +others, 5th c.BC: Pindarus Lyricus “N.” 3.76, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 545 (Lyric poetry), 5th c.BC: Euripides Tragicus “Supplices” 277 (Lyric poetry), 5th-6th c.BC: Aristophanes Comicus “Nubes” 1168 (Lyric poetry)">Refs 8th c.BC+</a>]: <i>genitive</i> added to the <i>vocative</i>, φίλ᾽ ἀνδρῶν [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 15.74, 24.40; ὦ φίλα γυναικῶν 5th c.BC: Euripides Tragicus “Alcestis” 460 (Lyric poetry): as ">Refs 5th c.BC+</a>] <i>substantive</i>: <br /><Level4><b>__I.a</b></Level4> φίλος, ὁ, <b>friend,</b> κουρίδιος φίλος, i.e. husband, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.22 ">Refs 8th c.BC+</a>]; φίλοι <b>friends, kith and kin,</b> νόσφιφίλων [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.256; τῆλεφίλων 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.333, compare 6.287 ">Refs 8th c.BC+</a>]; φ. μέγιστος my greatest <b>friend,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1331 ">Refs 5th c.BC+</a>]; φίλοι οἱ ἐγγυτάτω, οἱ ἔγγιστα, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 1.41 codices, 2nd c.BC: Polybius Historicus 9.24.2; after 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] frequently with a <i>genitive</i>, ὁ Διὸς φίλος [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 306 ">Refs 4th c.BC+</a>]; τοὺς ἐμαυτοῦ φ., τοὺς τούτων φ., [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.47; φ. ἐμός 5th c.BC: Sophocles Tragicus “Philoctetes” 421 ">Refs 5th c.BC+</a>]; τῶν ἐμε̄ν φ.[<a href="javascript:void(0)" title=" [prev. work] 509; τοὺς σφετέρους φ. 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.8.25: proverbial, ἔστιν ὁ φ. ἄλλος αὐτός">Refs 5th c.BC+</a>] <b>a friend</b> is another self, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1166a31; κοινὰ τὰ τῶν φ. 5th-6th c.BC: Plato Philosophus “Phaedrus” 279c, compare 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1159b31; οὐθεὶς φ. ᾧ πολλοὶ φ. [prev. author] “EE” 1245b20 ">Refs 5th c.BC+</a>]; also of <b>friends</b> or <b>allies,</b> opposed to πολέμιοι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.5.48; φ. καὶ σύμμαχος 4th c.BC: Demosthenes Orator 9.12, etc.">Refs 5th c.BC+</a>]; of <b>a lover,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.11.4 (in bad sense, “Lac.” 2.13)">Refs 5th c.BC+</a>]; φίλε <b>my friend,</b> as a form of courteous address, [<a href="javascript:void(0)" title=" NT.Luke.14.10, etc.">NT</a>]; in relation to things, οἱ μουσικῆς φ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 580.3; ἀληθείας 5th-6th c.BC: Plato Philosophus “Respublica” 487a; τῶν εἰδῶν [prev. author] “Sph.” 248a; Χίους φ. ποιῆσαι 5th c.BC: Lysias Orator 14.36, etc.; ποιεῖσθαι 2nd c.AD: Lucianus Sophista “Pisc.” 38; κτᾶσθαι 5th-6th c.BC: Isocrates Orator 2.27, compare 5th c.BC: Thucydides Historicus 2.40; φίλους τιθέντες τούς γε πολεμιωτάτους 5th c.BC: Euripides Tragicus “Hecuba” 848; φίλῳ χρῆσθαί τινι 5th c.BC: Antipho Orator 5.63; ἡμᾶς ἔχειν φίλους 5th-6th c.BC: Andocides Orator 1.40; for 5th c.BC: Herodotus Historicus 3.49, see at {φίλιος}. ">Refs 5th c.BC+</a>]<br /><Level4><b>__I.b</b></Level4> φίλη, ἡ, <b>dear one, friend,</b> κλῦτε, φίλαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.722; λόγοις ἐγὼ φιλοῦσαν οὐ στέργω φίλην 5th c.BC: Sophocles Tragicus “Antigone” 543 ">Refs 8th c.BC+</a>]; of a <b>wife,</b> φίλην τινὰ ἄγεσθαι take as one's <b>wife,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.146, 288 ">Refs 8th c.BC+</a>]; ἡ Ξέρξου φ., of his <b>mother,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 832 ">Refs 4th c.BC+</a>]; of a <b>mistress,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.23, 3.11.16; φίλην ποιήσασθαί τινα 5th c.BC: Antipho Orator 1.14. ">Refs 5th c.BC+</a>]<br /><Level4><b>__I.c</b></Level4> φίλον, τό, <b>an object of love,</b> τὸ φ. σέβεσθαι to reverence <b>what</b> the city <b>loves,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 187 (Lyric poetry)">Refs 5th c.BC+</a>]: addressed to persons, <b>darling,</b> φ. ἐμόν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 952 (Lyric poetry); so φίλτατον [prev. work] 970 ">Refs 5th c.BC+</a>]; τὰ φίλτατα <b>one's nearest and dearest, dear ones,</b> such as wife and children, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 851, “Eu.” 216, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 366, “OC” 1110, 5th c.BC: Euripides Tragicus “Medea” 16 ">Refs 5th c.BC+</a>]: see at {φίλτατο; τἀμὰ φίλα, τὰ σὰ φ}., [<a href="javascript:void(0)" title=" [prev. author] “Ion” 523 (troch.), 613. ">Refs</a>]<br /><Level4><b>__I.d</b></Level4> οἱ πρῶτοι φίλοι, a title at the Ptolemaic court, [<a href="javascript:void(0)" title=" “OGI” 99.3, “PTeb.” 11.4 (2nd c.BC)">Refs 2nd c.BC+</a>], etc.; or simply οἱ φ. τοῦ βασιλέως [<a href="javascript:void(0)" title=" “OGI” 100.1; or οἱ φ. alone, [prev. work] 115.4; τῶν φ. και διοικητοῦ">Refs</a>] one of the king's <b>friends</b> and dioecetes, [<a href="javascript:void(0)" title=" “PTeb.” 79.56 (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> of things, <b>pleasant, welcome,</b> δόσις ὀλίγη τε φ. τε [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.208, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 1.167: with _dative_ _person_, αἰεὶ γάρ τοι ἔρις τε φίλη 5.891, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.248, 13.295; οὐ φίλα τοι ἐρέω 5th c.BC: Herodotus Historicus 7.104 ">Refs 8th c.BC+</a>]; δαίμοσιν πράσσειν φίλα their <b>pleasure,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 660, compare below 11. ">Refs 4th c.BC+</a>]<br /><Level4><b>__I.2.b</b></Level4> frequently as <i>predicate</i>, φίλον ἐστί or γίγνεταί μοι <b>pleases</b> me, it is <b>after</b> my own <b>heart,</b> εἴ πού τοι φίλον ἐστί [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.320 ">Refs 8th c.BC+</a>]; μὴ φ. Διὶ πατρὶ γένοιτο[<a href="javascript:void(0)" title=" [prev. work] 316, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 7.387; εἰ τόδε πᾶσι φ. καὶ ἡδὺ γένοιτο 4.17; καί τοι φ. ἔπλετο θυμῷ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.145, etc.; τοῦτο μὲν ἴτω ὅπῃ τῷ θεῷ φίλον 5th-6th c.BC: Plato Philosophus “Apologia” 19a ">Refs 8th c.BC+</a>]: less frequently with <i>infinitive</i>, οὐ μὲν Τυδέϊ γ᾽ ὧδε φίλον πτωσκαζέμεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.372; πεφιδέσθαι ἐνὶ φρεσὶ φίλτερον ἦεν Τρώων 21.101, compare 24.334, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.378; so ταῦτα δαίμονί κοω φίλον ἦν οὕτω γενέσθαι 5th c.BC: Herodotus Historicus 1.87, compare 108, 4.97: rarely with ">Refs 8th c.BC+</a>]<i>participle</i>, εἰ τόδ᾽ αὐτῷ φιλον κεκλημένῳ if it <b>please</b> him to be so called, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 161 (Lyric poetry)">Refs 4th c.BC+</a>]: agreeing with <i>plural</i>, αἰεί τοι τὰ κάκ᾽ ἐστὶ φίλα φρεσὶ μαντεύεσθαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.107, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.15; ἔνθα φίλ᾽ ὀπταλέα κρέα ἔδμεναι 8th c.BC: Ilias Homerus Epicus “Illiad” 4.345; σοὶ δ᾽ ἔργα φίλ᾽ ἔστω μέτρια κοσμεῖν 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 306. ">Refs 8th c.BC+</a>]<br /><Level4><b>__I.2.c</b></Level4> in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] and early Poets, <b>one's own</b>; frequently of limbs, life, etc., φίλον δ᾽ ἐξαίνυτο θυμόν he took away <b>dear</b> life, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.155, compare 22.58; κατεπλήγη φίλον ἦτορ 3.31; εἰς ὅ κε.. μοι φίλα γούνατ᾽ ὀρώρῃ 9.610; φίλον κατὰ λαιμόν 19.209 ">Refs 8th c.BC+</a>]; especially of one's nearest kin, πατὴρ φ. [<a href="javascript:void(0)" title=" 22.408, 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 20 a. 11; ἄλοχος φ. 8th c.BC: Ilias Homerus Epicus “Illiad” 5.480: compare φίλτατος: as a standing epithet when no affection is implied, μητρὶ φίλῃ Ἀλθαίῃ χωόμενος κῆρ">Refs 8th c.BC+</a>] angry with <b>his own</b> mother, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.555 ">Refs 8th c.BC+</a>]: simply to denote possession, φίλα εἵματα [<a href="javascript:void(0)" title=" 2.261 ">Refs</a>]; φ. πόνος <b>their wonted</b> labour, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 21.20. ">Refs 3rd c.BC+</a>]<br /><Level4><b>__I.2.d</b></Level4> applied to the numbers [<a href="javascript:void(0)" title=" 284 and 220, 4th c.AD: Iamblichus Philosophus “in Nicomachi arithmeticam introductionem” p.35P. ">Refs 4th c.AD+</a>]<br /><Level2><b>__II</b></Level2> less frequently (chiefly <i>poetry</i>) in <i>active</i> sense, <b>loving, friendly,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.313, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 24.775: with _genitive_, φίλαν ξένων ἄρουραν">Refs 8th c.BC+</a>] <b>friendly</b> to strangers, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 5.8, compare “P.” 3.5 ">Refs 5th c.BC+</a>]: of things, <b>kindly, pleasing,</b> φίλα φρεσὶ μήδεα εἰδώς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.325 ">Refs 8th c.BC+</a>]; φίλα φρονέειν τινί feel <b>kindly,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.219; φ. ἐργάζεσθαί τινι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.210; φ. εἰδέναι τινί 3.277 ">Refs 8th c.BC+</a>]; φ. ποιέεσθαί τινι deal with one in <b>friendly</b> fashion, do one a <b>pleasure,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.152, 5.37. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>fond of</b> a thing, <b>attached to,</b> ἄλλων νόμων [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Fragmenta” 543; δειλίας φίλον 5th-6th c.BC: Plato Philosophus “Respublica” 604d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>adverb</i> φίλως, once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, φίλως χ᾽ ὁρόῳτε">Refs 8th c.BC+</a>] ye would <b>fain</b> see it, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.347, compare 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 45, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 247 (Lyric poetry), [1591], etc.">Refs 8th c.BC+</a>]; φ. ἐμοί <b>in a manner dear</b> or <b>pleasing</b> to me, [<a href="javascript:void(0)" title="[prev. work] 1581. ">Refs</a>]<br /><Level3><b>__III.2</b></Level3> <b>in a friendly, kindly spirit,</b> τήνδε τὴν πόλιν φ. εἰπών [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 758; φ. δέχεσθαί τινα 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.8.5, compare 5th-6th c.BC: Plato Philosophus “Epinomis” 988c. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> φίλος has several forms of comparison: <br /><Level3><b>__IV.1</b></Level3> <i>comparative</i> φιλίων [λῐ], ον, <i>genitive</i> ονος, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.351, 24.268 ">Refs 8th c.BC+</a>]: <i>superlative</i> φίλιστος, η, ον, interpolated in [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 842. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3> <i>comparative</i> φίλτερος, <i>superlative</i> φίλτατος, see entry. <br /><Level3><b>__IV.3</b></Level3> <i>comparative</i> φιλαίτερος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.9.29, 3rd c.BC: Callimachus Epicus “Hymnus in Delum” 58 ">Refs 5th c.BC+</a>]: <i>superlative</i> φιλαίτατος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.3.8, 3rd c.BC: Theocritus Poeta Bucolicus 7.98. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.4</b></Level3> regular <i>comparative</i> φιλώτερος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.11.18 codices, 3rd c.BC: Callimachus Epicus “Fragmenta” 146. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.5</b></Level3> also as <i>comparative</i>, μᾶλλον φίλος [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 219, 5th c.BC: Sophocles Tragicus “Philoctetes” 886; φ. μᾶλλον 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 6.1.4 ">Refs 5th c.BC+</a>]; <i>superlative</i>, μάλιστα φ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.1.17. ">Refs 5th c.BC+</a>]	
G5385	φιλοσοφία	philosophia	philosophy	G:N-F	<b> φῐλοσοφ-ία</b>, ἡ, <br /> <b>love of knowledge, pursuit there of, speculation,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 12.209, 5th-6th c.BC: Plato Philosophus “Phaedo” 61a, “Grg.” 484c, +others; ἡ φ. κτῆσις ἐπιστήμης [prev. author] “Euthd.” 288d ">Refs 5th c.BC+</a>]; defined as ἄσκησις ἐπιτηδείου τέχνης, Stoic. in [<a href="javascript:void(0)" title=" “Placita Philosophorum” 1 “Prooem.” 2. ">Refs</a>]<br /><Level3><b>__2</b></Level3> <b>systematic, methodical treatment</b> of a subject, ἐμπειρίᾳ μέτιθι καὶ φιλοσοφίᾳ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 2.35 ">Refs 5th c.BC+</a>]; ἡ περὶ τὰς ἔριδας φ. <b>scientific treatment</b> of argumentation, [<a href="javascript:void(0)" title=" [prev. author] 10.6 ">Refs</a>]; ἡ περὶ τοὺς λόγους φ. the <b>study</b> of oratory, [<a href="javascript:void(0)" title=" [prev. author] 4.10: _plural_, οἱ ἐν ταῖς φ. πολὺν χρόνον διατρίψαντες 5th-6th c.BC: Plato Philosophus “Theaetetus” 172c; τέχναι καὶ φ. 5th-6th c.BC: Isocrates Orator 10.67. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>philosophy,</b> [<a href="javascript:void(0)" title=" [prev. author] 11.22, 5th-6th c.BC: Plato Philosophus “Definitiones” 414b, etc.; ἱστορία φ. ἐστὶν ἐκ παραδειγμάτων 1st c.BC: Dionysius Halicarnassensis “Ars Rhetorica” 11.2:— 5th-6th c.BC: Isocrates Orator usually prefixes the _Article_, 2.51, 5.84, 7.45 (but compare 2.35 above)">Refs 5th c.BC+</a>]; sometimes also in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus and 4th c.BC: Aristoteles Philosophus, as 5th-6th c.BC: Plato Philosophus “Gorgias” 482a, 4th c.BC: Aristoteles Philosophus “Metaphysica” 993b20, “EN” 1177a25 ">Refs 5th c.BC+</a>], and so later, διὰ τῆς φ. καὶ κενῆς ἀπάτης [<a href="javascript:void(0)" title=" NT.Col.2.8 ">NT</a>]; but more frequently without <i>Article</i>, τοῖς ἐν φιλοσοφίᾳ ζῶσιν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 68c, +others, compare 4th c.BC: Aristoteles Philosophus “Politica” 1341b28, +others (compare Πλάτων καὶ φ. 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.176d)">Refs 5th c.BC+</a>]; except when an <i>adjective</i> or some qualifying word is added to ἡ θεία φ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 239b; ἐκείνου τῇ φ. [prev. author] “Ly.” 213d; ἡ περὶ τὰ ἀνθρώπεια φ. 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1181b15; ἡ τῶν Ἰταλικῶν φ. [prev. author] “Metaph.” 987a31 (and _plural_, αἱ εἰρημέναι φ. [prev. work] 29)">Refs 5th c.BC+</a>]; so later ἡ Ἰωνικὴ φ. [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 1.122; ἡ δογματική, Ἀκαδημαϊκή, σκεπτικὴ φ. 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 1.4, etc.; ὁ Ἐμπεδοκλῆς ἐν ἀρχῇ τῆς φ. 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.607c, etc.; especially ἡ πρώτη φ. ">Refs 1st c.AD+</a>]<b>metaphysic,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 1026a24, compare 18. ">Refs 4th c.BC+</a>]	
G5386	φιλόσοφος	philosophos	philosopher	G:N-M	<b> φῐλόσοφος</b>, ὁ, <br /> <b>lover of wisdom</b>; Pythagoras called himself φιλόσοφος, not σοφός, Cic [<a href="javascript:void(0)" title=" “Tusc.” 5.3.9, 3rd c.AD(?): Diogenes Laertius “Prooem.” 12; τὸν φ. σοφίας φήσομεν ἐπιθυμητὴν εἶναι πάσης 5th-6th c.BC: Plato Philosophus “Respublica” 475b, compare 5th-6th c.BC: Isocrates Orator 15.271; ὁ ὡς ἀληθῶς φ. 5th-6th c.BC: Plato Philosophus “Phaedo” 64e ">Refs 5th c.BC+</a>] {φιλοσπῆλυγξ}; φ. φύσει, τὴν φύσιν, [<a href="javascript:void(0)" title=" [prev. author] “R.” 376c ">Refs</a>]; φ. τῇ ψυχῇ, opposed to φιλόπονος τῷ σώματι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 1.40 ">Refs 5th c.BC+</a>]: used of all <b>men of education and learning,</b> joined with φιλομαθής and φιλόλογος, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 376c, 582e ">Refs 5th c.BC+</a>]; opposed to σοφιστής, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 13.6, 9 ">Refs 5th c.BC+</a>]; later, <b>academician,</b> of the members of the Museum at Alexandria, [<a href="javascript:void(0)" title=" “OGI” 712 (2nd c.AD), etc. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>philosopher,</b> i. e. <b>one who speculates on truth and reality,</b> οἱ ἀληθινοὶ φ., defined as οἱ τῆς ἀληθείας φιλοθεάμονες, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 475e ">Refs 5th c.BC+</a>]; ὁ φιλόσοφος, of Aristotle, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.115b">Refs 1st c.AD+</a>]; ὁ σκηνικὸς φ., of Euripides, [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 13.561a ">Refs 2nd c.AD+</a>]; as the butt of Comedy texts, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Philemo Comicus 71.1, 3rd c.BC: Bato Comicus 5.11, 4th c.BC: Anaxippus Comicus 4, 3rd c.BC: Phoenicides Comicus 4.16. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> as <i>adjective</i>, <b>loving knowledge, philosophic,</b> ἄνδρες [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 35; ἀνήρ 5th-6th c.BC: Plato Philosophus “Phaedo” 64d; τὸ φ. γένος [prev. author] “R.” 501e; φ. φύσις [prev. work] 494a; ψυχή [prev. work] 486b ">Refs 5th c.BC+</a>]; διάνοια[<a href="javascript:void(0)" title=" [prev. work] 527b; πειθώ 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.269 5th c.BC: Sophocles Tragicus; σύνεσις [prev. work]p.211S. (_comparative_); οἱ φιλοσοφώτατοι 5th-6th c.BC: Plato Philosophus “Respublica” 498a, compare “IG” 5(1).598 (from Sparta). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of arguments, sciences, etc., <b>scientific, philosophic,</b> λόγοι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 257b ">Refs 5th c.BC+</a>]; λόγοι -ώτεροι, of <b>instructive</b> speeches, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 12.271; -ώτερον ποίησις ἱστορίας 4th c.BC: Aristoteles Philosophus “Poetica” 1451b5 ">Refs 5th c.BC+</a>]; τὸ φ., opposed to τὸ θυμοειδές, as an element of the soul, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 411e, but ={φιλοσοφία}, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.355b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>ingenious,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 571 (hexameters). ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>adverb</i> -φως, διακεῖσθαι πρός τι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 15.277; φ. ἔχειν περί τινος 5th-6th c.BC: Plato Philosophus “Phaedo” 91a, compare 1st c.BC: Cicero, M. Tullius Orator et Philosophus “Epistulae ad Atticum” 13.20.4, etc.">Refs 5th c.BC+</a>]; opposed to ῥητορικῶς, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.134 S">Refs 1st c.BC+</a>].; <i>comparative</i> <b>-ωτέρως</b>[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Sensu” 436a20 ">Refs 4th c.BC+</a>]; <b>-ώτερον</b> [<a href="javascript:void(0)" title="1st c.BC: Cicero, M. Tullius Orator et Philosophus “Epistulae ad Atticum” 7.8.3. [5th-6th c.BC: Aristophanes Comicus [prev. cited] has the penultimate long, nowhere else found in poetry.] ">Refs 5th c.BC+</a>]	
G5387	φιλόστοργος	philostorgos	devoted	G:A	<b> φῐλόστοργ-ος</b>, ον, <br /> (στέργω, στοργή) <b>loving tenderly, affectionate,</b> frequently of family <b>affection,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.2, 3rd c.BC: Theocritus Poeta Bucolicus 18.13, etc.">Refs 5th c.BC+</a>]; of a nurse, [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.88 ">Refs 2nd c.AD+</a>]; of horses, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 611a12; γένος ἀετῶν πρὸς τοὺς τρέφοντας φ. 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 2.40 ">Refs 4th c.BC+</a>]; title of two queens named Athenais, [<a href="javascript:void(0)" title=" “IG” 22.3426.3, 3428.5; φ. εἰς ἀλλήλους NT.Rom.12.10; περί τινα 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cleomenes” 1 (uncertain _construction_); φ. πρὸς τὰ τηλικαῦτα [prev. author] 2.608c ">NT+1st c.AD+</a>]: <i>comparative</i>, <b>nihil</b> <b>-ότερον</b>[<a href="javascript:void(0)" title=" 1st c.BC: Cicero, M. Tullius Orator et Philosophus “Epistulae ad Atticum” 13.9.1 ">Refs 1st c.BC+</a>]: <i>superlative</i>, -οτάτη διαφερόντως πρός τινα [<a href="javascript:void(0)" title=" “OGI” 331.46 (Pergam., 2nd c.BC):—τὸ φ., ={φιλοστοργία}, 5th-6th c.BC: Xenophon Historicus “Agesilaus” 8.1, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Solon” 7; τὸ ποτὶ τὰν πατρίδα φ. “Abh.Berl.Akad.” 1925(5).28 (Cyrene, 1st c.BC-1st c.AD)">Refs 5th c.BC+</a>]. <i>adverb</i> <b>-γως</b>[<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 621a29; εὐσεβῶς τὰ πρὸς τοὺς θεοὺς διακείμενος καὶ φ. πρὸς τοὺς γονεῖς “OGI” 229.6 (Smyrna, 3rd c.BC),compare “BMus.Inscription” 925b12 (Branchidae, 1st c.BC), 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Fabius Maximus” 21 ">Refs 4th c.BC+</a>]; φ. ἔχειν πρός.. [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 4.6.8 ">Refs 1st c.AD+</a>]; <b>literae</b> φ. <b>scriptae,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Cicero, M. Tullius Orator et Philosophus “Epistulae ad Atticum” 15.17.2 ">Refs 1st c.BC+</a>]: <i>comparative</i> <b>-ότερον</b>[<a href="javascript:void(0)" title=" “Geoponica” 16.21.6 ">Refs</a>]: <i>superlative</i> <b>-ότατα</b>[<a href="javascript:void(0)" title=" 4th c.AD: Iamblichus Philosophus “de vita Pythagorica” 7.34. ">Refs 4th c.AD+</a>]	
G5388	φιλότεκνος	philoteknos	parental love	G:A	<b> φῐλότεκν-ος</b>, ον, <br /> <b>loving one's children</b> or <b>offspring,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.66, 5th c.BC: Euripides Tragicus “Hercules Furens” 636, “Ph.” 356, 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 752, NT.Tit.2.4; ἦθος φ. 1st c.BC: Diodorus Siculus Historicus 34 / 5.11 ">NT+5th c.BC+</a>]: <i>comparative</i>, αἱ μητέρες -ότεραι [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1168a25 ">Refs 4th c.BC+</a>]; <i>superlative</i> <b>-ότατος</b>[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Aemilius Paulus” 6: τὸ φ., ={φιλοτεκνία}, [prev. author] 2.93f. ">Refs 1st c.AD+</a>]	
G5389	φιλοτιμέομαι	philotimeomai	to aspire	G:V	<b> φῐλοτῑμ-έομαι</b>, <br /> <i>future</i> ήσομαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 234a, 4th c.BC: Demosthenes Orator 20.103 ">Refs 5th c.BC+</a>]; later, <b>-ηθήσομαι</b>[<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 11.18 ">Refs 1st c.BC+</a>] codices: <i>aorist</i> ἐφιλοτιμήθην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.9.3, 5th-6th c.BC: Plato Philosophus “Laches” 182b, 5th-6th c.BC: Isocrates Orator 4.44, 4th c.BC: Isaeus Orator 2.42; later, ἐφιλοτιμησάμην 2nd c.BC: Polybius Historicus 20.8.2, 2nd-3rd c.AD: Aelianus “Varia Historia” 3.1 (written ἐφιλοτειμήσετο “Ephes.” 3 No.13)">Refs 5th c.BC+</a>]: <i>perfect</i> πεφιλοτίμημαι [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 42.24, 3rd c.AD: Porphyrius Tyrius Philosophus cited in 5th c.AD: Stobaeus, Joannes 2.1.32">Refs 4th c.BC+</a>]:—<i>perfect</i> in <i>passive</i> sense, [<a href="javascript:void(0)" title=" 2nd c.AD: Aristides Rhetor 1.446 1st c.AD: Josephus Historicus ">Refs 1st c.AD+</a>]: (φιλότιμος):—<b>love</b> or <b>seek after honour,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus Alcaeus2.146a, 4th c.BC: Isaeus Orator [same place], 4th c.BC: Demosthenes Orator 20.103, etc.">Refs 5th c.BC+</a>]: hence, <b>to be ambitious, emulous,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 281 ">Refs 5th c.BC+</a>]; φ. ὅτι.. <b>to be jealous</b> because.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.4.7, 5th c.BC: Lysias Orator 14.21 ">Refs 5th c.BC+</a>]; φ. πρὸς ἀλλήλους, πρὸς τοὺς ἄλλους, <b>vie emulously with, rival,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 178e, “Phdr.” 234a, compare 5th c.BC: Lysias Orator 29.14. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> the object of ambition, etc., is mostly added with a <i>preposition</i>, φ. ἐπί τινι <b>to place one's fame</b> in a thing, <b>glory</b> or <b>pride oneself</b> upon it, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 553d, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.6.12, 5th c.BC: Lysias Orator 14.42; ἐπὶ τοῖς πεπραγμένοις 5th-6th c.BC: Isocrates Orator 3.46, +others; ἔν τινι 5th-6th c.BC: Plato Philosophus “Laches” 182b; ὑπὲρ τῆς δόξης 5th-6th c.BC: Isocrates Orator 8.93 ">Refs 5th c.BC+</a>]; περὶ τῶν καλῶν <b>contend in rivalry</b> for, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.760c">Refs 1st c.AD+</a>]; περὶ τὴν θήραν, δεῖπνα, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 3.18, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Philopoemen” 9; ἀφ᾽ ἑτέρων ἀρετῶν [prev. author] 2.819c: with _neuter_ pronoun in _accusative_, πρὸς ἃ ἐγὼ φιλοτιμοῦμαι 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.6.5: with _accusative_ _cognate_, φ. φιλοτιμίας ἀκάρπους 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.830e; τὴν ἀγαθὴν ἔριν 1st c.AD: Josephus Historicus “Bellum Judaicum” 1.10.5 ">Refs 5th c.BC+</a>]; φ. πρὸς τὴν πόλιν <b>show patriotic zeal</b> for.., [<a href="javascript:void(0)" title=" 4th c.BC: Lycurgus Orator 140, compare “IG” 22.1176.26, etc.; εἰς τὴν αὔξησιν 1st c.BC: Diodorus Siculus Historicus 1.50, compare 25, 3rd c.AD(?): Diogenes Laertius 4.44, 2nd c.AD: Aristides Rhetor [prev. cited] ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> with <i>infinitive</i>, <b>strive eagerly to</b> do a thing, <b>endeavour earnestly, aspire,</b> οἳ πάνυ ἂν φιλοτιμηθεῖεν φίλῳ σοι χρῆσθαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.9.3, compare “Oec.” 21.6, “PPetr.” 3p.115 (3rd c.BC), “PCair.Zen.” 578.2 (3rd c.BC)">Refs 5th c.BC+</a>], etc.; φιλοτιμούμενοι ἐπιδείκνυσθαιπρὸς ἅπαντας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 232a ">Refs 5th c.BC+</a>]: with <i>participle</i>, φ. ἐλέγχων [<a href="javascript:void(0)" title=" [prev. author] “R.” 336c, compare 5th-6th c.BC: Xenophon Historicus “de Equitum magistro” 9.6 ">Refs 5th c.BC+</a>]: with <i>accusative</i> et <i>infinitive</i>, <b>to be anxious that</b>.., [<a href="javascript:void(0)" title="[prev. work] 1.25: with _accusative_, ἀεὶ ἕν γέ τι φιλοτιμούμενος [prev. author] “Oec.” 4.24: with ὅπως, καλῶς ἂν ποιήσαις φιλοτιμηθεὶς ὅπως ἂν παρὰ τοῦ Θεοδώρου λάβῃς τὰ ἐπιστόλια “PCair.Zen.” 41.19 (3rd c.BC),compare “PMich.Zen.” 6.3 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level2><b>__III</b></Level2> with <i>dative</i> <i>of things</i>, <b>present with</b> a thing, χρήμασί τινας see reading in [<a href="javascript:void(0)" title=" 6th c.AD: Procopius Caesariensis Historicus “de Bello Gothico” 1.5 ">Refs 6th c.AD+</a>]: but with <i>accusative</i> <i>of things</i>, <b>lavish upon,</b> τινί τι [<a href="javascript:void(0)" title=" 5th c.AD: Aristaenetus Rhetor 1.1; πόλεμος.. νίκας ἀδίκους φ. 6th c.AD: Choricius Rhetor 35.71 p.410F.-R. ">Refs 5th c.AD+</a>]	
G5390	φιλοφρόνως	philophronōs	hospitably	G:Adv	Included with: <b> φῐλό-φρων</b>, ον, <br /> <i>genitive</i> ονος, (φρήν) <b>kindly disposed, friendly,</b> Κροίσου φ. ἀρετά [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 1.94 ">Refs 5th c.BC+</a>]; φ. Ἡσυχία[<a href="javascript:void(0)" title=" [prev. work] 8.1; φ. σαίνουσα.. Ἄτα 4th-5th c.BC: Aeschylus Tragicus “Persae” 97 (Lyric poetry); φ. γένος 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1061; τὸν στρατηγὸν εἶναι χρὴ φ. καὶ ὠμόν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.1.6, compare “Smp.” 8.16 ">Refs 5th c.BC+</a>]; φιλοφρονέστατοι, of the Athenians, [<a href="javascript:void(0)" title=" [prev. author] “Mem.” 3.5.3; φ. πρός τινα 1st c.BC: Philodemus Philosophus “περὶ παρρησίας” p.35 ">Refs 1st c.BC+</a>] O.; τὸ φ., ={φιλοφροσύνη}, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1102e. ">Refs 1st c.AD+</a>] <i>adverb</i> -νως, ἀσπάζεσθαί, δέξασθαί, δέκεσθαί τινα to greet <b>kindly,</b> welcome, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.121.δ, 3.13, 5.18, compare 5th c.BC: Sophocles Tragicus “Ajax” 751 ">Refs 5th c.BC+</a>]; φ. ἔχειν πρὸς ἀλλήλους, πρὸς τὸ συγγενὲς θεῖον, to be <b>kindly minded</b> towards.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3.10, 5th-6th c.BC: Plato Philosophus “Critias” 120e ">Refs 5th c.BC+</a>]; φ. βλέπειν to wear <b>a kind, friendly</b> look, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.10.4; φ. ὑπάρχει τᾷ πόλει “Supp.epigram” 2.277.6 (Delph., 2nd c.BC)">Refs 5th c.BC+</a>]: <i>comparative</i> -εστέρως ἔχειν τὰ ὄμματα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 1.10. ">Refs 5th c.BC+</a>]	
G5391	φιλόφρων	philophrōn	friendly	G:A	<b> φῐλό-φρων</b>, ον, <br /> <i>genitive</i> ονος, (φρήν) <b>kindly disposed, friendly,</b> Κροίσου φ. ἀρετά [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 1.94 ">Refs 5th c.BC+</a>]; φ. Ἡσυχία[<a href="javascript:void(0)" title=" [prev. work] 8.1; φ. σαίνουσα.. Ἄτα 4th-5th c.BC: Aeschylus Tragicus “Persae” 97 (Lyric poetry); φ. γένος 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1061; τὸν στρατηγὸν εἶναι χρὴ φ. καὶ ὠμόν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.1.6, compare “Smp.” 8.16 ">Refs 5th c.BC+</a>]; φιλοφρονέστατοι, of the Athenians, [<a href="javascript:void(0)" title=" [prev. author] “Mem.” 3.5.3; φ. πρός τινα 1st c.BC: Philodemus Philosophus “περὶ παρρησίας” p.35 ">Refs 1st c.BC+</a>] O.; τὸ φ., ={φιλοφροσύνη}, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1102e. ">Refs 1st c.AD+</a>] <i>adverb</i> -νως, ἀσπάζεσθαί, δέξασθαί, δέκεσθαί τινα to greet <b>kindly,</b> welcome, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.121.δ, 3.13, 5.18, compare 5th c.BC: Sophocles Tragicus “Ajax” 751 ">Refs 5th c.BC+</a>]; φ. ἔχειν πρὸς ἀλλήλους, πρὸς τὸ συγγενὲς θεῖον, to be <b>kindly minded</b> towards.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3.10, 5th-6th c.BC: Plato Philosophus “Critias” 120e ">Refs 5th c.BC+</a>]; φ. βλέπειν to wear <b>a kind, friendly</b> look, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.10.4; φ. ὑπάρχει τᾷ πόλει “Supp.epigram” 2.277.6 (Delph., 2nd c.BC)">Refs 5th c.BC+</a>]: <i>comparative</i> -εστέρως ἔχειν τὰ ὄμματα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 1.10. ">Refs 5th c.BC+</a>]	
G5392	φιμόω	phimoō	to muzzle	G:V	<b> φῑμ-όω</b>, <br /> <b>muzzle,</b> οὐ φιμώσεις βοῦν ἀλοῶντα [<a href="javascript:void(0)" title=" LXX.Deu.25.4 ">LXX</a>]; <b>shut up as with a muzzle,</b> φ. τῷ ξύλῳ τὸν αὐχένα <b>to make fast</b> his neck in the pillory, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 592 (troch.)">Refs 5th c.BC+</a>]; <b>close, seal up,</b> στόμα [ἄγγους] [<a href="javascript:void(0)" title=" 3rd c.BC: Asclepiades Epigrammaticus cited in 2nd c.AD: Galenus Medicus 12.984">Refs 3rd c.BC+</a>]: <i>metaphorically</i>, <b>muzzle, put to silence,</b> τινα [<a href="javascript:void(0)" title=" NT.Matt.22.34 ">NT</a>]:— <i>passive</i>, <b>to be put to silence, be silent,</b> φιμώθητι, πεφίμωσο, [<a href="javascript:void(0)" title=" NT.Mark.1.25, 4.39, compare 2nd c.AD: Lucianus Sophista “Peregr.” 15, “Mim.Oxy.” 413.122">NT+2nd c.AD+</a>]; τινι <b>by</b> or <b>because of</b> a thing, [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Bellum Judaicum” 1.22.3, compare 5.1.5 ">Refs 1st c.AD+</a>]; φιμοῦσθαι πρός τι <b>to be mute</b> in a matter,[<a href="javascript:void(0)" title="[prev. work] “Prooem.” 5, 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 8.275. ">Refs 2nd c.AD+</a>]	
G5393	Φλέγων	Phlegōn	Phlegon	N:N-M-P	 <b>φλέγων</b>, -οντος, ὁ <BR /> <b>Phlegon</b>: <ref='Rom.16.14.'>Rom.16:14.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G5394	φλογίζω	phlogizō	to kindle	G:V	<b> φλογ-ίζω</b>, <br /> <i>future</i> φλογίσω [prev. author = 5th c.AD(?): Hesychius Legal icographus], but <b>-ιῶ</b>[<a href="javascript:void(0)" title=" LXX.Psa.96(97).3 ">LXX</a>]:— ={φλέγω}, <b>set on fire, burn,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1199 (_anapaest meter_), LXX [same place], +others">LXX+5th c.BC+</a>]: <b>singe,</b> [<a href="javascript:void(0)" title="Scholia 5th-6th c.BC: Aristophanes Comicus “Equites” 1233 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be set on fire, blaze, flame,</b> φλογιζόμενον ἅλιον [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 95 (Lyric poetry)">Refs 5th c.BC+</a>]: <b>to be burnt up, consumed,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Mundo” 397a29 ">Refs 4th c.BC+</a>]: <i>metaphorically</i>, of the tongue, [<a href="javascript:void(0)" title=" NT.Jam.3.6 (_active_ and _passive_). ">NT</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i>, <b>burn, blaze,</b> [<a href="javascript:void(0)" title=" LXX.Exo.9.24. ">LXX</a>]	
G5395	φλόξ	phlox	flame	G:N-F	<b> φλόξ</b>, ἡ, <br /> <i>genitive</i> φλογός: (φλέγω):— <b>flame</b> of fire, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.71, etc.; δεινὴ δὲ φλὸξ ὦρτο θεείου καιομένοιο 8th c.BC: Ilias Homerus Epicus “Illiad” 8.135; τῆς δὲ [νηὸς] κατ᾽ ἀσβέστη κέχυτο φλόξ 16.123; κατὰ πῦρ ἐκάη καὶ φλὸξ ἐμαράνθη 9.212; more fully, φλὸξ Ἡφαίστοιο 8th c.BC: Ilias Homerus Epicus “Illiad” 17.88, 8th c.BC: Odyssea Homerus Epicus “Odyssey” [same place]; πυρός 5th c.BC: Pindarus Lyricus “P.” 4.225, 5th c.BC: Euripides Tragicus “Bacchae” 8, “Heracl.” 914 (Lyric poetry), 5th-6th c.BC: Plato Philosophus “Timaeus” 83b, etc. (but also φλογὸς αἰθέριον πῦρ 4th-5th c.BC: Parmenides Poeta Philosophus 8.56)">Refs 8th c.BC+</a>]; φλογὸς σπέρμα, of live charcoal, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 7.48 ">Refs 5th c.BC+</a>]; ἀναιθύσσειν, θύειν, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 344, “IT” 1331 ">Refs 5th c.BC+</a>]; ἐγείρειν, παρακαλεῖν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 2.24, “Cyr.” 7.5.23; ἐμβαλεῖν τινι 5th c.BC: Euripides Tragicus “Alcestis” 4, “Rh.” 120; σβέσαι 5th c.BC: Thucydides Historicus 2.77; φ. ἀπέσσυτο 8th-7th c.BC: Hesiodus Epicus “Theogonia” 859; ἀπορρέουσα 5th-6th c.BC: Plato Philosophus “Timaeus” 67c; φλογὸς ἀποσβεσθείσης [prev. work] 58c ">Refs 8th c.BC+</a>]: later in <i>plural</i>, <b>flames, meteors,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 341b2, “Mu.” 392b3, 400a30, 5th-6th c.AD: Orphica “Lithica” 178, 2nd c.BC: Nicander Epicus “fragment” 74.48. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>fire</b> as an element, φλογὸς αἶσα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Parmenides Poeta Philosophus 12.2; φ. ἱλάειρα 5th c.BC: Empedocles Poeta Philosophus 85. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> of other kinds of <b>flame,</b> φ. κεραυνία, οὐρανία, of lightning, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1017, 5th c.BC: Euripides Tragicus “Medea” 144 (_anapaest meter_)">Refs 5th c.BC+</a>]; of the <b>heat</b> of the sun, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 22, “Pers.” 505, 5th c.BC: Sophocles Tragicus “Trachiniae” 696 ">Refs 5th c.BC+</a>]; <b>flash</b> of a miraculous cloud, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.206 ">Refs 8th c.BC+</a>]; of precious stones, ψυχρὰ φ. [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 123.5 ">Refs 5th c.BC+</a>]; the <b>blade</b> of a sword, [<a href="javascript:void(0)" title=" LXX.Josh.3.22, 2nd c.AD: Aquila LXX, 2nd c.AD(?): Theodotion LXX.1Ki.17.7. ">LXX+2nd c.AD+</a>]<br /><Level3><b>__4</b></Level3> in similes and metaphors, φλογὶ εἴκελος, ἶσος, of <b>fiery</b> warriors, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.330, 39 ">Refs 8th c.BC+</a>]; φ. οἴνου <b>the fiery strength</b> of wine, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 758; φ. πήματος 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 166 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>wallflower, Cheiranthus Cheiri,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 6.6.2. ">Refs 4th c.BC+</a>]	
G5396	φλυαρέω	phluareō	to talk nonsense	G:V	<b> φλῠᾱρ-έω</b>, <br /> <i>Ionic dialect</i> <b>φλῠηρέω</b>:— <b>talk nonsense, play the fool,</b> ταῦτα λέγουσι φλυηρέοντες [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.131, compare 7.104, 5th-6th c.BC: Aristophanes Comicus “Equites” 545 (_anapaest meter_), “V.” 85, “Pl.” 360, 575 (_anapaest meter_); παῦσαι φλυαρῶν 4th-3rd c.BC: Philemo Comicus 213.1 (troch.); φλυαρεῖς πρός με 4th-3rd c.BC: Menander Comicus “Περικειρομένη” 146; οὐ φλυαρῶ (parenthetically) 'no joke', 'seriously', [prev. work] 153 ">Refs 5th c.BC+</a>]: with <i>accusative</i> <i>cognate</i>, φάσκοντα.. ἀεροβατεῖν καὶ ἄλλην πολλὴν φλυαρίαν φλυαροῦντα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 19c; πολλὰ φλυηρέεις 5th c.BC: Herodotus Historicus 7.103; ταῦτα φ. 5th-6th c.BC: Isocrates Orator 5.75; τοιαῦτα 5th-6th c.BC: Plato Philosophus “Respublica” 337b; ἄφες ἂ φλυαρεῖς ταῦτα 4th-3rd c.BC: Menander Comicus “Σαμία” 313 ">Refs 5th c.BC+</a>]. with <i>participle</i>, οὐ μὴ φλυαρήσεις ἔχων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 202; φλυαρεῖς ἔχων 5th-6th c.BC: Plato Philosophus “Gorgias” 490e; ἔχων φ. [prev. author] “Euthd.” 295c; Αἰσχύλος φ. φάσκων [prev. author] “Smp.” 180a; Δερκυλίδας φ. διατρίβων 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.1.18. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>transitive</i>, <b>prate against,</b> ἡμᾶς [<a href="javascript:void(0)" title=" NT.3John.10 ">NT</a>]:—<i>passive</i>, φλυαρηθέντες καὶ κατακερτομηθέντες [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.599 ">Refs 1st c.AD+</a>]; <b>to be made a fool of,</b> [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 7.173. ">Refs 3rd c.AD+</a>]	
G5397	φλύαρος	phluaros	gossipy	G:A	<b> φλύᾱρ-ος</b> [ῠ], ὁ, <br /> <b>silly talk, foolery, nonsense,</b> τἄλλα πάντ᾽ ἐστὶ φ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 365 (_anapaest meter_), compare 4th-3rd c.BC: Menander Comicus 541.2, 5th-6th c.BC: Plato Philosophus “Axiochus” 365e, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cicero” 2, etc.">Refs 5th c.BC+</a>]: <i>plural</i>, <b>fooleries,</b> πολλῶν φλυάρων καὶ ταὧν ἀντάξια [<a href="javascript:void(0)" title=" 5th c.BC: Strattis Comicus 27. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>tattler, babbler,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Axiochus” 369a, NT.1Tim.5.13, 1st c.BC-1st c.AD: Strabo Geographus 1.2.5, etc.">NT+5th c.BC+</a>]: as <i>adjective</i>, ἡ φ. φιλοσοφία [<a href="javascript:void(0)" title=" LXX.4Mac.5.10; φ. λόγος 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 26; φ. γλῶττα 4th c.AD: Alciphro Epistolographus 3.69 ">LXX+1st c.BC+</a>]: <i>comparative</i> φλυαρότερος [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.19.10. ">Refs 2nd c.AD+</a>] <i>adverb</i> φλυάρως[<a href="javascript:void(0)" title=" Scholia 5th-6th c.BC: Aristophanes Comicus “Vespae” 855. ">Refs 5th c.BC+</a>]	
G5398	φοβερός	phoberos	fearful	G:A	<b> φοβερός</b>, ά, όν, <br /> (φόβος) <b>fearful,</b> whether <i>active</i> or <i>passive</i>: <br /><Level2><b>__I</b></Level2> <i>active</i>, <b>causing fear, terrible,</b> χρηστήρια φ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.139, compare 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 127 (_anapaest meter_), “Th.” 78 (Lyric poetry)">Refs 5th c.BC+</a>], etc.; ὅμιλος πλήθει -ώτατος <b>formidable</b> only from numbers, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.98 (but τὰ τῷ πλήθει φ.">Refs 5th c.BC+</a>] things which are <b>fearful to</b> the multitude, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 1.7, compare 5th-6th c.BC: Plato Philosophus “Phaedo” 67e): with ">Refs 5th c.BC+</a>]<i>infinitive</i>, φ. ἰδεῖν, φ. προσιδέσθαι, <b>fearful</b> to behold, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 27 (_anapaest meter_), 48 (_anapaest meter_); φ. εἰσιδεῖν 5th c.BC: Euripides Tragicus “Phoenissae” 127 (Lyric poetry); φ. προσπολεμῆσαι 4th c.BC: Demosthenes Orator 2.22; φ. Πολυδεύκεα πὺξ ἐρεθίζειν 3rd c.BC: Theocritus Poeta Bucolicus 22.2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <b>regarded with fear,</b> especially with respect to consequences, οὔτε ὅρκος φ. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.83 ">Refs 5th c.BC+</a>]; ἵππος φ. μὴ ἀνήκεστόν τι ποιήσῃ a horse <b>that makes one fear</b> he will do some mischief, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Hiero” 6.15; σεμνότερος εἶναι καὶ φοβερώτερος δοκεῖ 5th-6th c.BC: Andocides Orator 4.18; φοβεροὶ ἦσαν μὴ ποιήσειαν 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.7.2; τοῖς πολεμίοις φοβερώτεροι [prev. author] “Eq.Mag.” 4.11, compare “Ages.” 11.10 (_superlative_): τριήρης φοβερὸν πολεμίοις [prev. author] “Oec.” 8.8; τὸ πρὸ τῶν λυπηρῶν [προσδόκημα] φ. 5th-6th c.BC: Plato Philosophus “Philebus” 32c; φοβερώτατον ἐρημία 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.5.9; τὸ φ. ">Refs 5th c.BC+</a>]<b>terror, danger,</b> [<a href="javascript:void(0)" title=" [prev. author] “Lac.” 9.1 ">Refs</a>]; τῶν φοβερῶν ὄντων τῇ πόλει γενέσθαι the things which were <b>dreaded</b> as like ly to happen.., [<a href="javascript:void(0)" title=" [prev. author] “HG” 1.4.17 ">Refs</a>]; φοβερόν [ἐστι] μὴ.. there is <b>reason to dread</b> that.., [<a href="javascript:void(0)" title=" [prev. author] “Hier.” 1.12, compare “Cyr.” 7.5.22 ">Refs</a>]; ἀγγέλλεσθαι ἐπὶ τὸ φοβερώτατον to be <b>fearfully exaggerated,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 1.57. ">Refs 1st c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> Rhet., of style, <b>impressive, awe-inspiring,</b> τὸ κάλλος τὸ Θουκυδίδου φ. [<a href="javascript:void(0)" title=" [prev. author] “Pomp.” 3; τὸ φ. [prev. author] “Lys.” 13; Ὅμηρος παίζων -ώτερος 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 130. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i>, <b>afraid, timid,</b> ἐκτέταμαι φοβερὰν φρένα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 153 (Lyric poetry), compare 7th-6th c.BC: Alcaeus Lyricus 97, 5th c.BC: Pherecrates Comicus 245; ὄμμα 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 620: opposed to θαρσαλέος, 5th c.BC: Thucydides Historicus 2.3, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3 19 (_comparative_)">Refs 7th c.BC+</a>]; φ. τὴν ψυχήν [<a href="javascript:void(0)" title=" [prev. author] “Oec.” 7.25 ">Refs</a>]; σκοπεῖν εἰ φοβεροί (i.e. οἱ πῶλοι) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 413d; φ. ποιεῖν τινα [prev. author] “Lg.” 647c; φ. εἰς τὸ τολμᾶν [prev. work] 649d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>caused by fear, troubled, panic,</b> ἀναχώρησις [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.128; φοβερὰ ὄσσοις ὁμίχλα προσῇξε 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 144 (Lyric poetry)">Refs 5th c.BC+</a>]; φ. φροντίδες <b>anxious</b> thoughts, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theages” 127b. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>adverb</i> <b>-ρῶς</b> <b>threateningly, in a terrifying manner,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 24.15, cf. LXX.3Mac.5.45, etc.">LXX+5th c.BC+</a>]: <i>comparative</i>, -ώτερον φθέγγεσθαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 1.10 ">Refs 5th c.BC+</a>]: <i>superlative</i>, -ώτατα ἰδεῖν [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 8.3.5. ">Refs</a>]<br /><Level3><b>__III.2</b></Level3> <b>timidly,</b> -ώτατα ἔχειν [<a href="javascript:void(0)" title=" [prev. author] “Eq.Mag.” 8.20. ">Refs</a>]	
G5399	φοβέω	phobeō	to fear	G:V	<b> φοβέω</b>, <br /> <i>3rd.pers.</i> <i>plural</i> <i>imperative</i> φοβεόντων [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.235 ">Refs 5th c.BC+</a>]: <i>Ionic dialect</i> <i>imperfect</i> φοβέεσκον [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 162 ">Refs 8th c.BC+</a>]: <i>future</i> <b>-ήσω</b>[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heraclidae” 357 (Lyric poetry), (ἐκ-) 5th c.BC: Thucydides Historicus 4.126 (uncertain)">Refs 5th c.BC+</a>]: <i>aorist</i> ἐφόβησα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.15, etc.:">Refs 8th c.BC+</a>] —<i>passive</i> and <i>middle</i>, <i>Ionic dialect</i> [<a href="javascript:void(0)" title=" 2 singular φοβέαι 5th c.BC: Herodotus Historicus 1.39 ">Refs 5th c.BC+</a>]; <i>Ionic dialect</i> <i>imperative</i> φοβεῦ or φοβέο, [<a href="javascript:void(0)" title=" [prev. author] 1.9, 7.52 ">Refs</a>]: <i>Epic dialect</i> <i>3rd.pers.</i> <i>plural</i> <i>imperfect</i> φοβέοντο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.41 ">Refs 8th c.BC+</a>]: <i>future</i> φοβήσομαι [<a href="javascript:void(0)" title=" 22.250, 5th-6th c.BC: Plato Philosophus “Leges” 649c, 4th c.BC: Demosthenes Orator 15.23, etc.; φοβηθήσομαι 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3.30, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Brutus” 40, 2nd c.AD: Lucianus Sophista “Zeux.” 9, variant in 5th-6th c.BC: Plato Philosophus “Respublica” 470a ">Refs 5th c.BC+</a>]: <i>aorist</i> <i>passive</i> ἐφοβήθην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.27, etc., _Epic dialect_ _3rd.pers._ _plural_ ἐφόβηθεν or φόβηθεν, 8th c.BC: Ilias Homerus Epicus “Illiad” 15.326, 5.498 ">Refs 8th c.BC+</a>]; <i>aorist</i> <i>middle</i> ἐφοβησάμην only [<a href="javascript:void(0)" title=" “Anacreontea” 31.11">Refs</a>]: <i>perfect</i> πεφόβημαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.510, etc.">Refs 8th c.BC+</a>]: <i>pluperfect</i> <i>3rd.pers.</i> <i>plural</i> ἐπεφόβηντο [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.4.32, 5th c.BC: Thucydides Historicus 5.50 ">Refs 5th c.BC+</a>], <i>Epic dialect</i> πεφοβήατο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.206. ">Refs 8th c.BC+</a>]<br /><Level1><b>__A</b></Level1> <i>active</i>, in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus (never in 8th c.BC: Odyssea Homerus Epicus “Odyssey”)">Refs 8th c.BC+</a>] always in the sense <b>put to flight,</b> [ἴρηξ] ἐφόβησε κολοιούς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.583 ">Refs 8th c.BC+</a>]; [Ζεὺς] καὶ ἄλκιμον ἄνδρα φοβεῖ[<a href="javascript:void(0)" title=" [prev. work] 689; Τρώων οὓς ἐφόβησας 22.11; φοβῆσαίτε στίχας ἀνδρῶν 17.505; σὸς δόλος.. ἐφόβησε δὲ λαούς 15.15; σέ γέ φημι.. δουρὶ φοβῆσαι 20.187; once in 8th-7th c.BC: Hesiodus Epicus, φοβέεσκον ἐπὶ χθονὶ φῦλ᾽ ἀνθρώπων [prev. cited] ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>terrify, alarm,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.235, etc.; μὴ φίλους φόβει 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 262; ᾧ μή 'στι δρῶντι τάρβος οὐδ᾽ ἔπος φοβεῖ 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 296, compare 1013, 5th c.BC: Euripides Tragicus “Hippolytus” 572 (Lyric poetry); ἡ δύναμις τῶν νέων φοβοῦσά τινας 5th c.BC: Antipho Orator 4.3.2; αἱ κάμηλοι ἐφόβουν τους ἵππους 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.1.48; ρὸν Ἀλκιβιάδην ἐφόβουν, μὴ.. ἐπαγάγωνται 5th c.BC: Thucydides Historicus 5.45; with _dative_ modi, λόγοις 4th-5th c.BC: Aeschylus Tragicus “Persae” 215 (troch.); μεγαληγορίαισι φρένας 5th c.BC: Euripides Tragicus “Heraclidae” 357 (Lyric poetry)">Refs 5th c.BC+</a>]; τῷ μὲν Τισσαφέρνει τοὺς Ἀθηναίους φ., ἐκείνοις δὲ τὸν Τισσαφέρνην <b>to frighten</b> the Athenians with T., and T. with the Athenians, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.82 ">Refs 5th c.BC+</a>]; with <i>participle</i>, λέγοντες φ. τινάς <b>by</b> saying, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitum magistro” 1.8; λέγοντες ὡς ἥξει βασιλεύς D 14.25: _absolutely_, πόνος ὁ μὴ φοβῶν κράτιστος 5th c.BC: Sophocles Tragicus “Philoctetes” 864 (Lyric poetry), φοβήσαντες κατεστήσαντο τὴν πολιτείαν ">Refs 5th c.BC+</a>]<b>by terror,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 551b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> c.<i>accusative</i> <i>of things</i>, <b>threaten with,</b> φ. λιμόν [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 6.51. ">Refs 1st c.BC+</a>]<br /><Level1><b>__B</b></Level1> <i>passive</i> and <i>middle</i>, in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] always in the sense <b>to be put to flight</b> (compare [<a href="javascript:void(0)" title=" Scholia A 8th c.BC: Ilias Homerus Epicus “Illiad” 5.223, +others), once in 8th c.BC: Odyssea Homerus Epicus “Odyssey”, κύνες.. διὰ σταθμοῖο φόβηθεν 16.163; frequently in 8th c.BC: Ilias Homerus Epicus “Illiad”, ὑπέμειναν ἀολλέες οὐδὲ φόβηθεν 5.498; τοὶ δ᾽ ἐφόβηθεν.. θεσπεσίῳ ὁμάδῳ 16.294; κὰμ μέσσον πεδίον φοβέοντο βόες ὣς ἅς τε λέων ἐφόβησε 11.172 ">Refs 8th c.BC+</a>]; also <i>participle</i>, μὴ καὶ πεφοβημένος ἔλθης [<a href="javascript:void(0)" title=" 10.510, compare 15.4, 21.606; φοβηθεὶς δύσεθ᾽ ἁλὸς κατὰ κῦμα ">Refs</a>]<b>in flight,</b> [<a href="javascript:void(0)" title=" 6.135; βῆ δὲ φοβηθείς 22.137: ὑπό τινος φοβέεσθαι">Refs</a>] <b>to flee</b> before him,[<a href="javascript:void(0)" title=" 8.149; ὑπό τινι 15.637; with _accusative_, οὔ σ᾽ ἔτι.. φοβήσομαι ὡς τὸ πάρος περ 22.250. ">Refs</a>]<br /><Level2><b>__B.II</b></Level2> <b>to be seized with fear, be affrighted,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.70, 5th c.BC: Euripides Tragicus “Troades” 1166, etc.">Refs 5th c.BC+</a>] —Constr., <br /><Level3><b>__B.II.1</b></Level3> <i>absolutely</i>, πεφόβημαι πτηνῆς ὡς ὄμμα πελείας [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 139 (_anapaest meter_)">Refs 5th c.BC+</a>]; φοβηθέντες ᾤχοντο φεύγοντες flying <b>in terror,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.43 ">Refs 4th c.BC+</a>]; ἃ μὴ οἶδα.. οὐδέποτε φοβήσομαι οὐδὲ φεύξομαι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 29b, etc.: with _dative_ instrum., μάστιγι φ. 5th c.BC: Euripides Tragicus “Rhesus” 37 (_anapaest meter_): with _accusative_ _cognate_, φ. αἰσχροὺς φόβους 5th-6th c.BC: Plato Philosophus “Protagoras” 360b; ἐφοβήθησαν φόβον μέγαν NT.Mark.4.41; τὸν φόβον αὐτῶν μὴ φοβηθῆτε NT.1Pet.3.14. ">NT+5th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> followed by Preps., φ. ἀπό τινος <b>to be afraid of</b> one (probably a Hebraism), [<a href="javascript:void(0)" title=" LXX.Lev.26.2, LXX.Jer.1.8, NT.Matt.10.28, NT.Luke.12.4 ">LXX+NT</a>]; ἔκ τινος <b>from</b> some cause, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 671 ">Refs 5th c.BC+</a>]; εἴς τι <b>to be alarmed</b> at a thing, [<a href="javascript:void(0)" title=" [prev. author] “OT” 980; πρός τι [prev. author] “Tr.” 1211, 2nd c.AD: Lucianus Sophista “Prom.Es” 4, 4th c.AD: Libanius Sophista “Orationes” 50.18 ">Refs 2nd c.AD+</a>]; ἐπί τινι <b>fear</b> for.. [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “DMar.” 14.4 ">Refs 2nd c.AD+</a>]; but φ. ἀμφὶ γυναικί <b>fear</b> about.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.62; περὶ ἡμῶν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.2.35, etc.; περί τινι 5th-6th c.BC: Plato Philosophus “Euthydemus” 275b (περὶ σφίσιν αὐτοῖς τὸ κατάδηλον 5th c.BC: Thucydides Historicus 4.123); περὶ χωρίῳ [prev. author] 2.90; ὑπὲρ τῶν μελλόντων 5th-6th c.BC: Andocides Orator 4.36; περί τι 5th-6th c.BC: Plato Philosophus “Cratylus” 404e; πρὸς ἀνδρὸς ἢ τέκνων 5th c.BC: Sophocles Tragicus “Trachiniae” 150. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.3</b></Level3> followed by a <i>relative</i> clause, φοβεῑσθαι μὴ.. <b>fear</b> lest a thing will be.., [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 770 (troch.), 5th-6th c.BC: Aristophanes Comicus “Pax” 606 (troch.), 5th c.BC: Thucydides Historicus 1.95, etc.">Refs 5th c.BC+</a>]; φ. ὅπως μὴ.. [<a href="javascript:void(0)" title=" [prev. author] 6.13, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.9.3 ">Refs 5th c.BC+</a>]; φ. μὴ οὐ.. [<a href="javascript:void(0)" title=" [prev. author] “Oec.” 16.6 ">Refs</a>]; frequently c.<i>accusative</i> followed by μή, ταῦτ᾽ οὖν φοβοῦμαι, μὴ.. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 550, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.1.2 ">Refs 5th c.BC+</a>]; φ. τοὺς οὐσίαν κεκτημένους, μὴ.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 232c, compare 5th c.BC: Thucydides Historicus 1.88, etc.">Refs 5th c.BC+</a>]; φ. ὑπέρ τινος, μὴ.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 387c ">Refs 5th c.BC+</a>]; with <i>infinitive</i> followed by μή, φοβοίμην ἂν τῷ ἡγεμόνι ἕπεσθαι, μὴ ἀγάγῃ κτλ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.3.17, compare 5th-6th c.BC: Plato Philosophus “Theaetetus” 143e, “Grg.” 457e: also φ. ὅτι..,">Refs 5th c.BC+</a>] ={φ. μὴ}.., in a more positive sense, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.1.1, 2nd-3rd c.AD: Dio Cassius Historicus 52.26 ">Refs 5th c.BC+</a>]; φ. τόδε, ὅτι.. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.67 (but φ. τὸ κάεσθαι, ὅτι ἀλγεινόν because.., 5th-6th c.BC: Plato Philosophus “Gorgias” 479a)">Refs 5th c.BC+</a>]: διὰ τοῦτο φ. τινας, ὅτι.. Isocrates [<a href="javascript:void(0)" title=" 6.60 ">Refs</a>]; less frequently φ. ὡς.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.2.12; φ. πῶς χρὴ.. [prev. work] 4.5.19; φ. εἰ δεήσει.. [prev. work] 6.1.17. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.4</b></Level3> with <i>infinitive</i> with <i>Article</i>, φ. τὸ ἀποθνῄσκειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 522e, etc.">Refs 5th c.BC+</a>]: more frequently with <i>infinitive</i> alone, <b>fear to</b> do, <b>be afraid of</b> doing, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 46 (Lyric poetry), 5th c.BC: Sophocles Tragicus “Ajax” 253 (Lyric poetry), 5th c.BC: Euripides Tragicus “Ion” 628, etc.">Refs 5th c.BC+</a>]: with <i>infinitive</i> <i>future</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.105. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.5</b></Level3> with <i>accusative</i> <i>person</i>, <b>stand in awe of, dread,</b> δαίμονας τοὺς ἐνθάδε [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 893; στρατὸν Ἀχαιῶν 5th c.BC: Sophocles Tragicus “Philoctetes” 1250; τοὺς ἄνω θεούς 5th-6th c.BC: Plato Philosophus “Leges” 927b, compare 5th-6th c.BC: Isocrates Orator 1.16, etc.; τὰς κύνας 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 5.16, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.6</b></Level3> with <i>accusative</i> <i>of things</i>, <b>fear</b> or <b>fear about</b> a thing, βρόμον [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 476; τὸ προσέρπον 5th c.BC: Sophocles Tragicus “Ajax” 227 (Lyric poetry); μέμψιν 5th c.BC: Euripides Tragicus “Alcestis” 1057; τὸ τοιοῦτον σῶμα 5th-6th c.BC: Plato Philosophus “Phaedrus” 239d; δουλείαν καὶ δεσμόν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.1.24. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.7</b></Level3> with <i>genitive</i>, πεφοβημένος νυκτός, θαλάσσης, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Aratus Epicus 290, 766. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.II.8</b></Level3> with <i>participle</i>, προδιδοὺς φοβηθείς [<a href="javascript:void(0)" title=" 4th c.BC: Lycurgus Orator 17. ">Refs 4th c.BC+</a>]	
G5400	φόβητρον	phobētron	fearful thing	G:N-N	<b> φόβ-ητρον</b>, τό, <br /> <b>scarecrow, bugbear, terror,</b> [<a href="javascript:void(0)" title=" LXX.Isa.19.17 ">LXX</a>]: elsewhere always in <i>plural</i> <b>terrors,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἱερῆς νούσου” 1 (assuming variant), 5th-6th c.BC: Plato Philosophus “Axiochus” 367a, NT.Luke.21.11 ">NT+5th c.BC+</a>]; Τισιφόνης τὰ φ., probably <b>tragic masks</b> of the Furies, [<a href="javascript:void(0)" title="“Anthologia Graeca” 11.189 (1st c.AD: Lucillius Epigrammaticus). ">Refs 1st c.AD+</a>]	
G5401	φόβος	phobos	fear	G:N-M	<b> φόβος</b>, ὁ, <br /> (φέβομαι) <b>panic flight,</b> the usual sense in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, cf. Scholia 8th c.BC: Ilias Homerus Epicus “Illiad” 11.71 (but compare φύζα, φόβου κρυόεντος ἑταίρη 8th c.BC: Ilias Homerus Epicus “Illiad” 9.2); once in 8th c.BC: Odyssea Homerus Epicus “Odyssey”, οἱ δ᾽ ἔσχοντο φόβου 24.57; frequently in 8th c.BC: Ilias Homerus Epicus “Illiad”, Δαναῶν γένετο ἰαχή τε φ. τε 15.396; πρῶτος Πηνέλεως.. ἦρχε φόβοιο 17.597; ἐς φόβον ἀνδρῶν 15.310; φόβονδε ={φύγαδε}, ἑστάμεναι κρατερῶς, μηδὲ τρωπᾶσθε φόβονδε [prev. work] 666 ">Refs 8th c.BC+</a>]; φόβονδ᾽ ἔχε μώνυχας ἵππους [<a href="javascript:void(0)" title=" 8.139 ">Refs</a>]; μή τι φόβονδ᾽ ἀγόρευε counsel not <b>to flight,</b>[<a href="javascript:void(0)" title=" 5.252; ἀΐξαντα φόβονδε 17.579; ὦρσαν φόβον Δαναοῖς 5th c.BC: Bacchylides Lyricus 12.145. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> Φόβος personified, as son of Ares, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.299; Δεῖμός τε Φ. τε 11.37, compare 4.440, 15.119, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 934, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 45 ">Refs 8th c.BC+</a>]; worshipped at Selinus, [<a href="javascript:void(0)" title=" “IG” 14.268.2. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>panic fear,</b> [στρατῷ] φ. ἐμβάλλειν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.10. ; ἐν τῷ γινομένῳ φ. [prev. author] 9.69 ">Refs 5th c.BC+</a>]; generally, <b>fear, terror</b> (distinguished from δέος (which see)), τορὸς ὀρθόθριξ φ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 32 (Lyric poetry); διάτορος φ. [prev. author] “Pr.” 183 (Lyric poetry); ταρβόσυνος [prev. author] “Th.” 240 (Lyric poetry); νεανικός 5th c.BC: Euripides Tragicus “Hippolytus” 1204 ">Refs 5th c.BC+</a>]; joined with δέος and δεῖμα, (see entry).; opposed to θάρρος, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 644c ">Refs 5th c.BC+</a>]; sometimes in milder sense, <b>doubt, scruple,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 101b ">Refs 5th c.BC+</a>]; ἔχει πολλὴν ὑποψίαν καὶ φ. ὡς.. [<a href="javascript:void(0)" title=" [prev. author] “Sph.” 268a ">Refs</a>]: also, <b>awe, reverence,</b> for a ruler or divine being, τοῦ ἡγεμόνος [<a href="javascript:void(0)" title=" “POxy.” 1642.17 (3rd c.AD)">Refs 3rd c.AD+</a>]; θεοῦ [<a href="javascript:void(0)" title=" LXX.Psa.35(36).1, “PLond.” 2.418.4 (4th c.AD): τοῦκυρίου NT.Act.931 ">LXX+4th c.AD+</a>].—Construction, a. with <i>genitive</i> <i>object</i>, <b>fear</b> or <b>dread of</b>.., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 116 (Lyric poetry), 5th c.BC: Thucydides Historicus 3.54, etc.; φ. τοῦ στρατεῦσαι 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.1.18: with double _genitive_, ὀμμάτων εἰληφότας φόβον.. τῆς ἐμῆς ἐπεισόδου 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 730: with Preps., φ. ἀπό τινος 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.2.37 codices; ὁ ἀπὸ τῶν πολεμίων φ. [prev. author] “Cyr.” 3.3.53; οὑξ ὀνειράτων φ. 4th-5th c.BC: Aeschylus Tragicus “Choephori” 929; πρός τινος 5th c.BC: Sophocles Tragicus “Electra” 783; πρός τινας 4th c.BC: Demosthenes Orator 16.10, 25.93 ">Refs 5th c.BC+</a>]; φ. περὶ τοῦ καρποῦ <b>fear</b> for or concerning.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.88; φ. ἑκάστων πέρι 5th-6th c.BC: Plato Philosophus “Philebus” 20b; ὑπὲρ τοῦ μέλλοντος 5th c.BC: Thucydides Historicus 7.41; τὸν ἐκ τῶν Ἑλλήνων εἰς τοὺς βαρβάρους φ. 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.2.18 ">Refs 5th c.BC+</a>]; τῷ καθ᾽ ἑαντὸν φ. from personal <b>fear,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.2: with ">Refs 4th c.BC+</a>]<i>infinitive</i>, φόβῳ εἰσορᾶν <b>from fear</b> to see, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1342:—for τεθνάναι τῷ φόβῳ τινά, see at {θνῄσκω} I.2. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> with Verbs, τεύχειν φόβον [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1090 (_anapaest meter_); κλάζουσι κώδωνες φ. [prev. author] “Th.” 386; φ. ποιεῖν τοῖς ἵπποις 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.8.18; παρασχεῖν 5th c.BC: Euripides Tragicus “Hecuba” 1113, etc.; παρασκευάζειν 4th c.BC: Demosthenes Orator 59.86 ">Refs 5th c.BC+</a>]; φόβους ἐμβάλλειν, φόβον ἐνθεῖναί τινι, to strike <b>terror</b> into one, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.7.18, “An.” 7.4.1; ἐνεργάσασθαί τινι 5th-6th c.BC: Isocrates Orator 7.38, 11.25; ἔδωκ᾽ Ἀπόλλων θῆρας φόβῳ 5th c.BC: Pindarus Lyricus “P.” 5.61 ">Refs 5th c.BC+</a>]; of the person who feels fear, φόβον λαβεῖν, ἔχειν, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 39, 5th-6th c.BC: Xenophon Historicus “Hiero” 11.11; ἐκ φόβου φ. τρέφω 5th c.BC: Sophocles Tragicus “Trachiniae” 28: _accusative_ _cognate_, φόβους φοβεῖσθαι, δεδοικέναι, 5th-6th c.BC: Plato Philosophus “Protagoras” 360b, 5th c.BC: Euripides Tragicus “Supplices” 548 ">Refs 5th c.BC+</a>]; τὸν σὸν οὐ ταρβῶ φ. I fear not with thy <b>fear,</b> i.e. not like thee, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1251 ">Refs 5th c.BC+</a>]; Ταντάλου φ. φοβεῖσθαι [<a href="javascript:void(0)" title="Scholia 5th c.BC: Euripides Tragicus “Orestes” 6; ἐς φ. κατιστέατο 5th c.BC: Herodotus Historicus 8.12, compare 5th c.BC: Thucydides Historicus 2.81; ἐν φ. γενέσθαι 5th-6th c.BC: Plato Philosophus “Respublica” 578e; φ. μ᾽ ἔχει 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1243, compare 5th c.BC: Euripides Tragicus “Orestes” 1255 ">Refs 5th c.BC+</a>]; μοι φ. τις εἰσελήλυθ᾽, μ᾽ ὑπῆλθέ τις φ.,[<a href="javascript:void(0)" title=" [prev. work] 1324, 5th c.BC: Sophocles Tragicus “Philoctetes” 1231; τοῖς Ἕλλησι φ. ἐμπίπτει 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.2.19, etc.">Refs 5th c.BC+</a>]; διὰ φόβου ἔρχομαι, διὰ φόβων γίγνομαι, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 757 (troch.), 5th-6th c.BC: Plato Philosophus “Leges” 791b: opposed to φόβον λύειν 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 270, 5th c.BC: Euripides Tragicus “Orestes” 104; διαλῦσαι 5th-6th c.BC: Plato Philosophus “Menexenus” 241b; φόβους ἐξαίρει τῶν πολιτῶν 5th-6th c.BC: Isocrates Orator 2.23; ἀπεληλακέναι τινί 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.2.10 ">Refs 5th c.BC+</a>]; φόβου ἀπαλλάξεσθαι to get rid of <b>it,</b>[<a href="javascript:void(0)" title=" [prev. work] 5.2.32; φόβου ἐκλύσασθαί τινα 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1002; φόβους ἀπολύεσθαι 4th c.BC: Aristoteles Philosophus “Rhetorica” 1415b18 ">Refs 5th c.BC+</a>]; φόβου μεθεῖσα (Valck. φόβον) [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 555; φόβου ἔξωθεν εἶναι [prev. author] “El.” 901; ἵνα φόβος εἴη στρατεύειν 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.4.3 ">Refs 5th c.BC+</a>]; οὐ φ. μὴ.. [<a href="javascript:void(0)" title=" [prev. author] “Mem.” 2.1.25 ">Refs</a>]; φ. ἐστὶν ὅπως μὴ.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 193a ">Refs 5th c.BC+</a>]; but φόβος εἰ πείσω I <b>fear</b> I shall not persuade.., [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 184 (_anapaest meter_)">Refs 5th c.BC+</a>]; ἡμέας ἔχειφ. τε καὶ δέος ὅκως χρὴ.. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.115 (φόβος ἦν ὥστε μὴ τέγξαι is corrupt in 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1380): adverbial usages, φόβῳ">Refs 5th c.BC+</a>] <b>by</b> or <b>through fear,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 786 (Lyric poetry), “Th.” 240 (Lyric poetry), etc.; ἀνάγκῃ καὶ φ. 5th-6th c.BC: Plato Philosophus “Respublica” 554d: with Preps., διὰ φόβον, διὰ τὸν φ., 3rd c.AD: Democritus Epigrammaticus 41, 5th-6th c.BC: Xenophon Historicus “Hiero” 1.38, “Cyr.” 3.1.24; ἐκ τίνος φόβο; 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 887; μετὰ φόβων 5th-6th c.BC: Isocrates Orator 2.26; ἄρχειν ξὺν φόβοισι 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 585; προαποθνῄσκειν ὑπὸ τοῦ φ. 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.1.25; poetical, ἀμφὶ φόβῳ 5th c.BC: Euripides Tragicus “Orestes” 825 (Lyric poetry)">Refs 5th c.BC+</a>]: <i>plural</i>, not only in Poets, as [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 9.27, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 134 (probable reading), 5th c.BC: Sophocles Tragicus “Ajax” 531, etc.">Refs 5th c.BC+</a>], but also in Prose, φόβους καὶ δείματα [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.80; πόνους καὶ φ. 5th-6th c.BC: Plato Philosophus “Leges” 635c; κινδύνους καὶ φ. [prev. author] “Tht.” 173a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>object</b> or <b>cause of terror,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1652 ">Refs 5th c.BC+</a>]; φόβος ἀκοῦσαι <b>a terror</b> to hear, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.112: _plural_, ἢν φόβους λέγῃ 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 917; πολλῶν φ. προσαγομένων 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.1.23. ">Refs 5th c.BC+</a>]	
G5402	Φοίβη	Phoibē	Phoebe	N:N-F-P	Lat. <i>Phoebe</i>, one of the daughters of Uranus and Gaia, [<a href="javascript:void0" title="Hesiod">8th/7th c.BC</a>]; mother of Phoebus, [<a href="javascript:void0" title="Aeschulus Tragicus">6th/5th c.BC</a>]  (Middle Liddel)	
G5403	Φοινίκη	Phoinikē	Phoenicia	N:N-F-L	1. <b>Phoenicia </b>, [<a href="javascript:void0" title="Odyssey by Homer">8th/7th c.BC</a>], etc.; compare Φοῖνιξ. <br>2. <b>the country of Carthage </b>, [<a href="javascript:void0" title="Euripides">Refs 5th c.BC</a>]  (Middle Liddel)	
G5404	φοῖνιξ	phoinix	palm	G:N-M	<b> φοῖνιξ</b>, ῑκος, ὁ, ἡ, <br /> <b>Phoenician,</b> Φοῖνιξ ἀνὴρ ἀπατήλια εἰδώς [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.288, compare 13.272, 15.415; ὡς Φ. ἀνήρ, Σιδώνιος κάπηλος 5th c.BC: Sophocles Tragicus “Fragmenta” 909. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>feminine</i>, γυνή Φοίνισσα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.417 ">Refs 8th c.BC+</a>]; Φοίνισσαι, name of plays by Euripides, Phrynichus, etc.; also Φ. ἐμπολά [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 2.67 ">Refs 5th c.BC+</a>]; χθών, νᾶσος, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 6, 204 (Lyric poetry), etc.; Φ. βοά [prev. work] 301 (Lyric poetry)">Refs 5th c.BC+</a>]; κώπη [<a href="javascript:void(0)" title=" [prev. author] “Hel.” 1272; Φ. ἄμπεχος “PCair.Zen.” 33.14 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>Carthaginian,</b> ἀλαλατός [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 1.72; also _feminine_, Φοίνισσαι νῆες 5th c.BC: Thucydides Historicus 1.116, 1st c.BC: Diodorus Siculus Historicus 13.80. ">Refs 5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> <b>φοῖνιξ</b>, ῑκος, ὁ, <b>purple</b> or <b>crimson,</b> because the discovery and earliest use of this colour was ascribed to the Phoenicians, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.141, 6.219, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.201, etc.:">Refs 8th c.BC+</a>] —hence, <br /><Level3><b>__B.2</b></Level3> as <i>adjective</i> (<i>feminine</i> φοίνισσα [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus (see. below)">Refs 5th c.BC+</a>]; φοῖνιξ as <i>feminine</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 815)">Refs 5th c.BC+</a>], <b>blood-bay,</b> of a horse, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.454 ">Refs 8th c.BC+</a>]; of <b>red</b> cattle, φοίνισσα ἀγέλα [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.205, compare 3rd c.BC: Theocritus Poeta Bucolicus 25.128 ">Refs 5th c.BC+</a>]: of the colour of fire, φοίνισσα φλόξ [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 1.24 ">Refs 5th c.BC+</a>]; πυρὸς φ. πνοά E.[same place]; also φ. ἱμάντες [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 17; πέπλοι 5th c.BC: Euripides Tragicus “Helena” 181 (Lyric poetry), etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> <b>date-palm, Phoenix dactylifera,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.163, “hymnus ad Apollinem” 117, 5th c.BC: Pindarus Lyricus “Fragmenta.” 75 14 (uncertain), 5th c.BC: Euripides Tragicus “Hecuba” 458 (Lyric poetry), 1st c.BC: Diodorus Siculus Historicus 2.53; τόξα ἐκ φοίνικος σπάθης πεποιημένα 5th c.BC: Herodotus Historicus 7.69, etc.">Refs 8th c.BC+</a>]: the male and female distinguished by [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus as [ὁ φ.] ἔρσην and [ἡ φ.] βαλανηφόρος, 1.193 (but the latter is _masculine_, [prev. passage] and in 4.172, 182); φοινίκων.. τῶν καρπίμων οἱ μὲν ἄρρενες αἱ δὲ θήλειαι 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 2.6.6, but αἱ ἀπὸ τῶν ἀρρένων πρὸς τοὺς θήλεις [βοήθειαι] [prev. work] 2.8.4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> <b>palm-frond,</b> as a <b>badge of victory,</b> Arist [<a href="javascript:void(0)" title=" “MM” 1196a36, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.723b, etc.; τὸν φ. τινὶ ἀποδοῦναι 3rd c.BC: Chrysippus Stoicus 3.175. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__B.II.3</b></Level3> <b>date,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hellanicus Historicus 56J., 5th c.BC: Epicharmus Comicus 18, 4th c.BC: Antiphanes Comicus 65, 4th c.BC: Ephippus Comicus 24; more correctly, τοῦφοίνικος ὁ καρπός 5th c.BC: Herodotus Historicus 1.193; καρπὸς φοίνικος 5th c.BC: Hermippus Comicus 63.22 (hexameters)">Refs 5th c.BC+</a>]; compare φοινικοβάλανος. <br /><Level2><b>__B.III</b></Level2> ὁ χαμαιρριφής <b>dwarf-palm, Chamaerops humilis,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 2.6.11. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.III.2</b></Level3> a Bactrian tree, <b>Mazri palm, Nannorhops ritchieana,</b> [<a href="javascript:void(0)" title="[prev. work] 4.4.8. ">Refs</a>]<br /><Level3><b>__B.III.3</b></Level3> a sea-plant, <b>Callophyllis laciniata,</b> [<a href="javascript:void(0)" title="[prev. work] 4.6.2, 10. ">Refs</a>]<br /><Level3><b>__B.III.4</b></Level3> <b>rye-grass, Lolium perenne,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 4.43. ">Refs 1st c.AD+</a>]<br /><Level2><b>__B.IV</b></Level2> a musical instrument, like a <b>guitar,</b> invented by the Phoenicians, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.192, 4th c.BC: Ephorus Historicus 4 1st c.AD: Josephus Historicus, Phillis 2 (_plural_), Scamon 3 ">Refs 5th c.BC+</a>]; but so called because made from the Delian palm, <i>accusative</i> to [<a href="javascript:void(0)" title=" Semus 1. ">Refs</a>]<br /><Level2><b>__B.V</b></Level2> the fabulous bird <b>phoenix,</b> [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Fragmenta” 171.4, 4th c.BC: Antiphanes Comicus 175; from Arabia _accusative_ to 5th c.BC: Herodotus Historicus 2.73 ">Refs 8th c.BC+</a>]; but from India, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 3.49: proverbial, φοίνικος ἔτη βιοῦν 2nd c.AD: Lucianus Sophista “Herm.” 53. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__B.VI</b></Level2> an <b>ornament,</b> [<a href="javascript:void(0)" title=" LXX.Eze.41.25. ">LXX</a>]<br /><Level2><b>__B.VII</b></Level2> <b>perfume prepared from the fronds of the date-palm,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Odoribus” 28. ">Refs 4th c.BC+</a>]<br /><Level2><b>__B.VIII</b></Level2> a <b>fish,</b> [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 12.24. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__B.IX</b></Level2> a <b>bandage,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Heliodorus Medicus cited in 4th c.AD: Oribasius Medicus 49.11.2. ">Refs 1st c.AD+</a>]<br /><Level2><b>__B.X</b></Level2> ={εὐρύνοτος}, [<a href="javascript:void(0)" title=" Agathemerus Geographus 2.7. ">Refs</a>]<br /><Level2><b>__B.XI</b></Level2> φ. ἐν ὁπλῇ, a disease of the hoof, [<a href="javascript:void(0)" title=" “Hippiatrica” 10. ">Refs</a>]<br /><Level2><b>__B.XII</b></Level2> an eye-salve, [<a href="javascript:void(0)" title=" 6th c.AD: Aëtius Medicus 7.116. [In all senses of the word ῑ in _genitive_, but _nominative_ φοῖνιξ, not φοίνιξ, Hdn.Gr. cited in 4th-5th c.AD: Choeroboscus Grammaticus “in Thd.” 1.292.] ">Refs 4th c.AD+</a>]	
G5405	Φοῖνιξ	Phoinix	Phenice	N:N-M-L	1. <b>a Phoenician </b>, [<a href="javascript:void0" title="Homer">8th/7th c.BC</a>] <br>2. <i>feminine</i>, Φοίνισσα γυνή [<a href="javascript:void0" title="Odyssey by Homer">8th/7th c.BC</a>, <a href="javascript:void0" title="Euripides">Refs 5th c.BC</a>]; χθών, νῆσος [<a href="javascript:void0" title="Euripides">Refs 5th c.BC</a>]  (Middle Liddel)	
G5406	φονεύς	phoneus	murderer	G:N-M	<b> φον-εύς</b>, ὁ, <br /> <i>genitive</i> έως, <i>Epic dialect</i> ῆος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.632 ">Refs 8th c.BC+</a>]; <i>accusative</i> φονέα (in first foot of <i>trimeter</i>) [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 362, 721; in 5th c.BC: Euripides Tragicus φονέᾰ, “Hec.” 882 ">Refs 5th c.BC+</a>]: <i>nominative</i> <i>plural</i> φονέες [<a href="javascript:void(0)" title=" 2nd c.AD: Lesbonax Rhetor 3.8 ">Refs 2nd c.AD+</a>], <i>Attic dialect</i> φονῆς [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 4.2.7; _accusative_ φονέας [prev. author] 2.3.8, 4.3.1, 5th c.BC: Lysias Orator 12.96, Callias Epigrammaticus in “PSI” 11.1218a32, etc.">Refs 5th c.BC+</a>]; but <i>contraction</i> φονεῖς [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.162e ">Refs 1st c.AD+</a>]:—<b>slayer,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” [same place], 18.335, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.434, 5th c.BC: Herodotus Historicus 1.45, etc.; δικαιοτάτου δὲ φονῆος Pisander Epicus 10; τῷ φονεῖ τἀδελφοῦ τὴν δεξιὰν δέδωκε 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 18.6.; αὐτόχειρας καὶ φονέας 5th-6th c.BC: Isocrates Orator 4.111 ">Refs 8th c.BC+</a>]; φονέας αὑτῶν self-<b>murderers,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator ">Refs 5th c.BC+</a>] [same place]; τοσούτῳ μᾶλλον φονεύς ἐστιν is so much more justly accounted a <b>murderer,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 4.3.3; οὐχὶ τὴν ἐμὴν φονέα νομίζων χεῖρα 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 586; ἀκουσίως τινὸς φ. γενέσθαι 5th-6th c.BC: Plato Philosophus “Respublica” 451a ">Refs 5th c.BC+</a>]; of the sword on which Ajax had thrown himself, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1026: as _feminine_, μητέρα φονέα οὖσαν 5th c.BC: Antipho Orator 1.3 (ὁ φ., even of a woman, [prev. work]20). ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> σοῦ φονέως μεμνημένος you, my <b>destroyer,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1361. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>metaphorically</i>, τῆς ὑμετέρας εὐσεβείας φονῆς [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 4.2.7. ">Refs 5th c.BC+</a>]	
G5407	φονεύω	phoneuō	to murder	G:V	<b> φον-εύω</b>, <br /> <b>murder, kill,</b> τινα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.35, 211, +others, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 340 (Lyric poetry), 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 716, etc.">Refs 5th c.BC+</a>]; with <i>double</i> <i>accusative</i>, [φόνον] φ. τινά [<a href="javascript:void(0)" title="Scholia 5th c.BC: Euripides Tragicus “Hecuba” 335: _absolutely_, καὶ τίς φονεύε; 5th c.BC: Sophocles Tragicus “Antigone” 1174, compare “El.” 34 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be slain,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 11.17, 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1317 (Lyric poetry), 5th c.BC: Thucydides Historicus 8.95. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of an animal, ἐὰν.. ζῷον.. τι φονεύσῃ τινά [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 873e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>stain with blood,</b> φασγάνῳ δέρην [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 875 (troch.). ">Refs 5th c.BC+</a>]	
G5408	φόνος	phonos	murder	G:N-M	<b> φόνος</b>, ὁ, <br /> (θείνω) <b>murder, slaughter,</b> τεύξασα πόσει φόνον [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.430; τοίσδεσσι φόνον καὶ κῆρα φυτεύει 2.165; φ. ῥάπτειν 16.379; μερμηρίζειν 2.325; ὁρμαίνειν 4.843; σμικρῇσι φόνον φέρει ὀρνίθεσσι 8th c.BC: Ilias Homerus Epicus “Illiad” 17.757, etc.; φόνον πράσσειν 5th c.BC: Pindarus Lyricus “N.” 3.46; ἀκούσιον φ. ἐξεργάσασθαι 5th-6th c.BC: Plato Philosophus “Leges” 869a; βουλεῦσαί τινι 5th c.BC: Sophocles Tragicus “Ajax” 1055; ἔθου φόνον [prev. author] “OC” 542 (Lyric poetry); ἐκπορίζειν 5th c.BC: Euripides Tragicus “Ion” 1114 ">Refs 8th c.BC+</a>]; of arrows, φ. προπέμπειν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 105 ">Refs 5th c.BC+</a>]; τὸν Δωριέος πρὸς Ἐγεσταίων φόνον ἐκπρήξασθαι exact vengeance for the <b>killing</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.158 ">Refs 5th c.BC+</a>]; κατὰ ζῴων φόνου καὶ μὴ φόνου ὧδε ἔχει <b>killing</b> or not-<b>killing,</b> [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 257 ">Refs 3rd c.AD+</a>]; in <i>poetry</i> phrases, φ. συρίζειν, κινύρεσθαι, πνεῖν, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 357 (assuming variant), “Th.” 123 (Lyric poetry), “Ag.” 1309 ">Refs 4th c.BC+</a>]; φ. τινός the <b>murder</b> of.., [<a href="javascript:void(0)" title=" [prev. author] “Eu.” 580, etc.">Refs</a>]; φ. Ἑλληνικὸς μέγιστος <b>slaughter</b> of Greeks, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.170; ὅμαιμος αὐθέντης φ. 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 212; πατρῷος 5th c.BC: Sophocles Tragicus “Electra” 955 ">Refs 5th c.BC+</a>]; πολύκερως, ἄρνειος φ., [<a href="javascript:void(0)" title=" [prev. author] “Aj.” 55, 309; ἐπὶ φόνῳ πράσσεις φόνον 5th c.BC: Euripides Tragicus “Orestes” 1579, compare “HF” 1084 (Lyric poetry); γέρων φ. μηκέτ᾽ ἐν δόμοις τέκοι 4th-5th c.BC: Aeschylus Tragicus “Choephori” 805 (Lyric poetry), etc.; ὁ ὑπὸ Θήβης Ἀλεξάνδρον φ. 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.856a; ὁ κατὰ τῶν πολιτῶν φ. 1st c.BC: Diodorus Siculus Historicus 19.8: _plural_, φόνοι τ᾽ ἀνδροκτασίαι τε 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.612 (personified in 8th-7th c.BC: Hesiodus Epicus “Theogonia” 228); ἔμφυλοι φ. ἀνδρῶν 6th c.BC: Theognis Elegiacus 51, compare 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 962. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> in law, <b>murder, homicide,</b> δικάζειν τοὺς βασιλέας αἰτιῶν φόνου Legal Dracontis cited in [<a href="javascript:void(0)" title=" “IG” 12.115.12; φόνου διώκειν τινά 5th c.BC: Antipho Orator 6.9; δικάζειν δίκας φόνου [prev. author] 5.11; παραδοῦναι φόνου δίκην [prev. author] 6.42; ἁλῶναι [prev. author] 5.59, etc.; φεύγειν 4th c.BC: Lycurgus Orator 133 (poetry, παίδων φόνον φεύγουσα">Refs 5th c.BC+</a>] fleeing from.. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 795)">Refs 5th c.BC+</a>]; ἔνοχοι τῷ φόνῳ [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 1.11; φόνου ὑπόδικος 4th c.BC: Demosthenes Orator 54.25 ">Refs 5th c.BC+</a>]; φόνου καθαρός, ἁγνός, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 451b, “Lg.” 759c: ἀκούσιος φ. 4th c.BC: Demosthenes Orator 23.72; φόνων ἀπέχεσθαι 5th-6th c.BC: Aristophanes Comicus “Ranae” 1032 (_anapaest meter_); αἱ τῶν φ. δίκαι 5th-6th c.BC: Plato Philosophus “Leges” 778d; φόνοι.. φόνοις δεόμενοι καθαίρεσθαι [prev. work] 870c, +others">Refs 5th c.BC+</a>]; λαγχάνονται αἱ τοῦ φ. δίκαι πρὸς [τὸν βασιλέα] [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 57.2. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>death as a punishment,</b> φ. προκεῖσθαι δημόλευστον [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 36. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>blood when shed, gore,</b> ἂμ φόνον, ἂν νέκυας [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.298; κέατ᾽ ἐν φόνῳ 24.610; ἐρευγόμενοι φόνον αἵματος 16.162; φ. κέχυται γυναίκων 7th-6th c.BC: Alcaeus Lyricus “fragment” 153 Lobel; φόνον κεύθειν 5th c.BC: Empedocles Poeta Philosophus 100.4; μέλανι ῥαίνων φόνῳ πεδίον 5th c.BC: Pindarus Lyricus “I.” 8(7).55; φόνου κηκίς 4th-5th c.BC: Aeschylus Tragicus “Choephori” 1012; ἐμοῦσα θρόμβους οὓς ἀφείλκυσας φόνου [prev. author] “Eu.” 184; σταγόνες 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1278; σταλαγμοί 5th c.BC: Euripides Tragicus “Hecuba” 241; χεῖρα χραίνεσθαι φόνῳ 5th c.BC: Sophocles Tragicus “Ajax” 43 ">Refs 8th c.BC+</a>]; of a sacrifice, ταυρείου φόνου [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 44; Ἕλλην οὗ καταστάζει φ. 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 72 ">Refs 5th c.BC+</a>]; rarely in Prose of <b>blood,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ νούσων” 2.73. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>corpse,</b> πρὶν ἴδω τὸν Ἑλένας φόνον.. κείμενον [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 1357 (Lyric poetry); ἐπὶ φόνῳ χαμαιπετεῖ ματρός [prev. work] 1491 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__6</b></Level3> <b>rascal that deserves death, gallowsbird,</b> a Dorian phrase, [<a href="javascript:void(0)" title=" “Etymologicum Magnum” 662.4. ">Refs</a>]<br /><Level2><b>__II</b></Level2> of the agent or instrument of slaughter, φόνον ἔμμεναι ἡρώεσσι to be <b>a death</b> to heroes, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.144, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.24 ">Refs 8th c.BC+</a>]; of poison, [<a href="javascript:void(0)" title=" “Mim.Oxy.” 413.180; ἐν φόνῳ μαχαίρας LXX.Exo.17.13, LXX.Deu.13.15(16), 20.13 ">LXX</a>]; without ἐν, [<a href="javascript:void(0)" title=" LXX.Num.21.24. ">LXX</a>]<br /><Level2><b>__III</b></Level2> ={ἀτρακτυλίς}, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 6.4.6. ">Refs 4th c.BC+</a>]	
G5409	φορέω	phoreō	to wear	G:V	<b> φορ-έω</b>, <br /> <i>Epic dialect</i> <i>subjunctive</i> <i>3rd.pers.</i> <i><i>singular</i></i> φορέῃσι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.328, 9.10 ">Refs 8th c.BC+</a>]; <i>Epic dialect</i> <i>infinitive</i> φορῆναι (as if from *φόρημι) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.107, 7.149, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.224; φορήμεναι 8th c.BC: Ilias Homerus Epicus “Illiad” 15.310: ">Refs 8th c.BC+</a>]<i>imperfect</i> ἐφόρεον(-εο- syniz.) [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.456 ">Refs 8th c.BC+</a>], <i>3rd.pers.</i> <i><i>singular</i></i> ἐφόρει [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.137 ">Refs 8th c.BC+</a>]; <i>Ionic dialect</i> φορέεσκον [<a href="javascript:void(0)" title=" 2.770, 13.372 ">Refs</a>]: <i>future</i> φορήσω [<a href="javascript:void(0)" title=" “Scol.” 9 (compare 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 632), 5th-6th c.BC: Xenophon Historicus “de Vectigalibus” 4.32; later φορέσω LXX.Pro.16.23 ">LXX+5th c.BC+</a>]: <i>aorist</i> ἐφόρησα [<a href="javascript:void(0)" title=" “IG” 42(1).121.95 (Epid., 4th c.BC), 3rd c.BC: Callimachus Epicus “Hymnus in Dianam” 213 ">Refs 4th c.BC+</a>], <i>Epic dialect</i> φόρησα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.11, (δια-, ἐκ-) 4th c.BC: Isaeus Orator 6.43, 42; later ἐφόρεσα LXX.Sir.11.5, _falsa lectio_ in 4th c.BC: Isaeus Orator 4.7, 2nd c.AD: Aristides Rhetor “Orationes” 48(24).80, “Sammelb.” 7247.33 (3rd-4th c.AD)">LXX+8th c.BC+</a>]:—<i>middle</i>, <i>future</i> φορήσομαι [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus; in _passive_ sense, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.398d: ">Refs 1st c.AD+</a>]<i>aorist</i> ἐφορησάμην [<a href="javascript:void(0)" title=" (ἐξ-) 4th c.BC: Isaeus Orator 6.39 ">Refs 4th c.BC+</a>]:—<i>passive</i>, <i>Aeolic dialect</i> <i>present</i> φορήμεθα [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 18.4: ">Refs 7th c.BC+</a>]<i>aorist</i> ἐφορήθην [<a href="javascript:void(0)" title=" (ἐν-) 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.703b">Refs 1st c.AD+</a>]: <i>perfect</i> πεφόρημαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 52a ">Refs 5th c.BC+</a>]; <i>pluperfect</i> πεφόρητο [<a href="javascript:void(0)" title=" 5th-6th c.AD: Orphica “Argonautica” 816:">Refs 5th c.AD+</a>] — _frequentative verb_ of φέρω, implying <b>repeated</b> or <b>habitual</b> action, ἵπποι οἳ φορέεσκον ἀμύμονα Πηλεΐωνα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.770, compare 10.323; τά τε νῆες φορέουσι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.390 ">Refs 8th c.BC+</a>]; of a slave, ὕδωρ ἐφόρει [<a href="javascript:void(0)" title=" 10.358, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 6.457; μέθυ οἰνοχόος φ. 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.10; θαλλὸν ἐρίφοισι φ. 17.224 ">Refs 8th c.BC+</a>]; of the wind, <b>bear to and fro, bear along,</b> ἄνεμος ἄχνας φορέει [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.499, compare 21.337, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.328; σώματα.. κύμαθ᾽ ἁλὸς.. φορέουσι 12.68; τόφρα δέ μ᾽ αἰεὶ κῦμα φ. 6.171 ">Refs 8th c.BC+</a>]; so ἀγγελίας ἐφόρεε <b>conveyed</b> messages <b>habitually, served as a messenger.</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.34 (nisi to be read ἐσεφόρεε)">Refs 5th c.BC+</a>]; φ. θρεπτήρια, of Oedipus <b>carrying about</b> food in a wallet, like a beggar, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1262; λόγχαν ἔτη ἐφόρησε ἓξ ἐν τᾷ γνάθῳ “IG” 42(1).121.95 (Epid.. 4th c.BC): _absolutely_, ἐγ γαστρὶ ἐφόρει τρία ἔτη">Refs 5th c.BC+</a>] <b>was pregnant,</b> [<a href="javascript:void(0)" title="[prev. work] 14">Refs</a>]:—<i>passive</i>, see #11. <br /><Level3><b>__2</b></Level3> most commonly of clothes, armour, and the like, <b>bear constantly, wear,</b> [σκῆπτρον] ἐν παλάμῃς φ. δικασπόλοι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.238; μίτρης ἣν ἐφόρει 4.137; θώρηξ χάλκεος, ὃν φορέεσκε 13.372, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.127, 5th c.BC: Herodotus Historicus 1.71, etc.; φ. ἐσθήματα 5th c.BC: Sophocles Tragicus “Electra” 269; στολάς [prev. author] “OC” 1357; ζεῦγος ἐμβάδων 5th-6th c.BC: Aristophanes Comicus “Equites” 872; ἱμάτιον [prev. author] “Pl.” 991, 5th-6th c.BC: Plato Philosophus “Theaetetus” 197b; δακτύλιον 5th-6th c.BC: Aristophanes Comicus “Plutus” 883. ">Refs 8th c.BC+</a>]<br /><Level3><b>__3</b></Level3> of features, qualities, etc., of mind or body, <b>possess, hold, bear,</b> ἀγλαΐας φ. to be pompous or splendid, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.245; φ. ὄνομα 5th c.BC: Sophocles Tragicus “Fragmenta” 658; ἦθος [prev. author] “Ant.” 705; δόξαν “Arch.Papyrus” 1.220 (2nd c.BC)">Refs 8th c.BC+</a>]; ἕνα γομφίον μόνον φ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 1059; γλῶτταν 5th-6th c.BC: Plato Comicus 51 ">Refs 5th c.BC+</a>]; ἀπόνοιαν φορεῖς you are mad, [<a href="javascript:void(0)" title=" “PGrenf.” 1.53.15 (4th c.AD)">Refs 4th c.AD+</a>]; with <i>genitive</i> or <i>adjective</i> added, σκέλεα φ. γεράνου [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.76; ἰσχυρὰς φ. τὰς κεφαλάς [prev. author] 3.12, compare 101; ποδώκη τὸν τρόπον φ. “Tragica Adespota” 519; γένειον διηλιφὲς φ. 5th c.BC: Sophocles Tragicus “Fragmenta” 564; ὑπόπτερον δέμας φ. 5th c.BC: Euripides Tragicus “Helena” 619; λῆμα θούριον φ. 5th-6th c.BC: Aristophanes Comicus “Equites” 757; ῥύγχος φ. ὕειον 4th c.BC: Anaxilas Comicus 11; καλάμινα σκέλη φ. 5th-6th c.BC: Plato Philosophus Comedy texts 184; ὥσπερ σέλινον οὖλα τὰ σκέλη φ. “Comica Adespota” 208; τὸ στόμ᾽ ὡς κομψὸν φ. 2nd c.AD: Alexander Rhetor 98.21 (troch.). ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>bear, suffer,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ παρρησίας” pp.59,62 O. (uncertain reading in both), 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.692d, 3rd c.AD: Oppianus Apamensis Epicus “Cynegetica” 1.298. ">Refs 1st c.BC+</a>]<br /><Level3><b>__5</b></Level3> of Time, <b>extend, last,</b> ἃ φορεῖ ἐπὶ ἡμέρας δεκαπέντε uncertain meaning in [<a href="javascript:void(0)" title=" “PFlor.” 384.54 (5th c.AD). ">Refs 5th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i>, <b>to be borne along,</b> ἐν ῥοθίοις [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 362 (Lyric poetry); φορούμενος πρὸς οὖδας 5th c.BC: Sophocles Tragicus “Electra” 752 ">Refs 5th c.BC+</a>]; κόνις δ᾽ ἄνω φορεῖθ᾽[<a href="javascript:void(0)" title=" [prev. work] 715; ἄνω τε καὶ κάτω φ. 5th c.BC: Euripides Tragicus “Supplices” 689; πολλοῖς διαύλοις κυμάτων φ. [prev. author] “Hec.” 29, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.398d">Refs 5th c.BC+</a>]; πεφορημένον ἀεί always <b>in motion,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 52a ">Refs 5th c.BC+</a>]: hence, <b>to be storm-tossed,</b> νᾶϊ φορήμεθα σὺν μελαίνᾳ [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 18.4, compare 5th-6th c.BC: Aristophanes Comicus “Pax” 144; ποσσὶ φ. 3rd c.BC: Theocritus Poeta Bucolicus 1.83, compare 2nd c.BC: Bion Bucolicus 1.23: _metaphorically_, δόξαις φορεῖται τοπαζόμενα 5th-6th c.BC: Plato Philosophus “Epinomis” 976a. ">Refs 7th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>to be carried away,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.76 ">Refs 5th c.BC+</a>]; simply, <b>to be shifted,</b> [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 293. ">Refs 5th c.AD+</a>]<br /><Level2><b>__III</b></Level2> <i>middle</i>, <b>fetch for oneself, fetch regularly,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 309 ">Refs 5th c.BC+</a>]; λευκανίηνδε φορεύμενος <b>putting</b> food into <b>one's</b> mouth, [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 2.192. ">Refs 3rd c.BC+</a>]	
G5410	Φόρον	Phoron	forum	G:N-N	<b> φόρον</b>, τό, <br /> = Latin <i>forum,</i> Ἀππίου φ. [<a href="javascript:void(0)" title=" NT.Act.28.15, compare “PLond.” 3.992.13 (6th c.AD), etc. ">NT+6th c.AD+</a>]	
G5411	φόρος	phoros	tax	G:N-M	<b> φόρος</b>, ὁ, <br /> (φέρω) <b>that which is brought in by way of payment, tribute,</b> φόρου ἀπαγωγή [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.6, 27, compare “IG” 12.65.2, +others, 5th c.BC: Thucydides Historicus 1.96, etc.">Refs 5th c.BC+</a>]; ξυμμάχους φόρου ὑποτελεῖς subject to pay <b>tribute,</b> [<a href="javascript:void(0)" title=" [prev. author] 1.56 ">Refs</a>]; φόρον ὑποτελέειν to pay <b>tribute,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.171, compare 5th-6th c.BC: Isocrates Orator 12.116; ἀπάγειν 5th-6th c.BC: Aristophanes Comicus “Vespae” 707 (_anapaest meter_); φέρειν [prev. author] “Av.” 191, 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.5.7, “Ath.” 2.1; πόλεις ἃς οἱ ἰδιῶται ἐνέγραψαν φ. φέρειν “IG” 12.212.88 ">Refs 5th c.BC+</a>]; φ. τάξασθαι to agree to pay <b>it</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.13 ">Refs 5th c.BC+</a>]; φόρον ταῖς πόλεσι τάξαι to fix their quotas of <b>tribute,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 4.11, compare 5th-6th c.BC: Isocrates Orator 4.120, 4th c.BC: Demosthenes Orator 23.209, 4th c.BC: Aeschines Orator 2.23 ">Refs 5th c.BC+</a>]; φ. δέχεσθαι to receive <b>it,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.96 (of the Ἑλληνοταμίαι),compare 5th-6th c.BC: Xenophon Historicus “Respublica Atheniensium” 3.2; φ. προσῄει it came in, 5th-6th c.BC: Andocides Orator 3.9; τὸν φ. ἀπὸ τῶν πόλεων τὸν προσιόντα 5th-6th c.BC: Aristophanes Comicus “Vespae” 657 (_anapaest meter_): _plural_, φόροι ἥκουσιν [prev. author] “Ach.” 505, compare “Eq.” 313 (troch.): ὁ βασιλικὸς φ., at Sparta, 5th-6th c.BC: Plato Philosophus Alcaeus1.123a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> generally, <b>any payment,</b> φόρον ἀπέφερον τῷ δήμῳ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 4.32 ">Refs 5th c.BC+</a>]; κατὰ φόρους by <b>instalments,</b> Senatus consultum cited in [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 18.44.7 ">Refs 2nd c.BC+</a>]; ἐπιβαλλειν φ. impose a <b>forced levy,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Antonius” 24. ">Refs 1st c.AD+</a>]	
G5412	φορτίζω	phortizō	to burden	G:V	<b> φορτ-ίζω</b>, <br /> <b>load,</b> φορτίσας τὸν ὄνον [<a href="javascript:void(0)" title=" 2nd c.AD: Babrius Fabularum Scriptor 111.3 ">Refs 2nd c.AD+</a>]; φορτία φ. τινάς <b>load</b> them <b>with</b> burdens, [<a href="javascript:void(0)" title=" NT.Luke.11.46 ">NT</a>]; περισσῇ δαπάνῃ φ. τὰ κοινά Dörner <b>Erlass des Statthalters von Asia Paullus Fabius Persicus</b>[<a href="javascript:void(0)" title=" 16; ὑδατὶς -ίζουσα τὸν ὀφθαλμόν ">Refs</a>]<b>encumbering,</b> [<a href="javascript:void(0)" title=" 7th c.AD: Paulus Aegineta Medicus 6.14 ">Refs 7th c.AD+</a>]; αὐχένα φ. Aenigma Sphingis (cited in [<a href="javascript:void(0)" title="Scholia 5th c.BC: Euripides Tragicus “Phoenissae” 50):">Refs 5th c.BC+</a>] —<i>middle</i>, τὰ μείονα φορτίζεσθαι <b>ship</b> the smaller part of one's wealth, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 690 ">Refs 8th c.BC+</a>]; φορτιούμενος μέλι <b>to carry away a load</b> of honey, [<a href="javascript:void(0)" title=" 3rd c.BC: Macho Comicus cited in 2nd c.AD: Athenaeus Epigrammaticus 13.582f: _metaphorically_, φυτεύειν καὶ φ. 1st c.BC: Philodemus Philosophus “περὶ κακιῶν ί” p.33J. ">Refs 3rd c.BC+</a>]—<i>passive</i>, <b>to be heavy laden,</b> πεφορτισμένος [<a href="javascript:void(0)" title=" NT.Matt.11.28, compare 2nd c.AD: Lucianus Sophista “Nav.” 45. ">NT+2nd c.AD+</a>]	
G5413	φορτίον	phortion	burden	G:N-N	<b> φορτ-ίον</b>, τό, <br /> <b>load, burden, freight,</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 9.13 (_plural_), 7th-6th c.BC: Alcaeus Lyricus “Supp.” 26.1, 5th-6th c.BC: Aristophanes Comicus “Plutus” 352, “Lys.” 312, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.13.6, “An.” 7.1.37, +others, 4th c.BC: Lycurgus Orator 96, 2nd c.AD: Aquila LXX.2Ki.15.33; λιβανωτικὰ φ. “OGI” 132.11 (Alexandria, 2nd c.BC)">LXX+7th c.BC+</a>]; φέρων ἀνθράκων φ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 214 (Lyric poetry); φ. βαστάζειν 3rd c.BC: Teles Philosophus p.10H. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>plural</i>, <b>wares, merchandise,</b> [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 643, 693, 5th c.BC: Herodotus Historicus 1.1, 2.179, +others, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 899, 910, “V.” 1398, “Ra.” 573, 4th c.BC: Hyperides Orator “adv. Athenogenem” 6. ">Refs 8th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> especially of agricultural <b>produce, crops,</b> [<a href="javascript:void(0)" title=" PRev.Laws 43.14, +others (3rd c.BC), “PTeb.” 105.24 (2nd c.BC), etc. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__3</b></Level3> of <b>a child in the womb,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.2.5 ">Refs 5th c.BC+</a>]; ἔρωτος <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 6th c.BC: Anacreon Lyricus 170. ">Refs 6th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <i>metaphorically</i>, μεῖζον φ. ἢ καθ᾽ αὑτὸν αἰρόμενον taking too heavy a <b>burden</b> upon him, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 11.14; μέγα τὸ φ. 4th c.BC: Antiphanes Comicus 3; οὐκ ἔστιν οὐδὲν βαρύτερον τῶν φορτίων.. γυναικός [prev. author] 329; οὔτοι τὸ γῆράς ἐστιν.. τῶν φ. μέγιστον 4th c.BC: Anaxandrides Comicus 53; τὸ φ. μου ἐλαφρόν ἐστιν NT.Matt.11.30 ">NT+4th c.BC+</a>]; χρυσοῦν φ., of wealth, [<a href="javascript:void(0)" title=" 2nd c.AD: Secundus Gnomologus “Sententiae - FPG” 9. (_diminutive_ only in form, commonly used for φόρτος in Comedy texts and Prose; wrongly condemned as un-Attic by Moer. p.393 P., Thom.Mag. p.16R.) ">Refs 2nd c.AD+</a>]	
G5414	φόρτος	phortos	cargo	G:N-M	<b> φόρτος</b>, ὁ, <br /> (φέρω) <b>load, freight, cargo,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.163, 14.296, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 631, 5th c.BC: Herodotus Historicus 1.1, 5th c.BC: Sophocles Tragicus “Trachiniae” 537 ">Refs 8th c.BC+</a>], and later Prose, as [<a href="javascript:void(0)" title=" “PEnteux.” 2.11 (3rd c.BC), 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Marcellus” 14, 2nd c.AD: Lucianus Sophista “VH” 1.34">Refs 3rd c.BC+</a>]; ἐποιήσαντό με φ., explained as πεπραγμάτευμαι, προδέδομαι, φόρτος γεγένημαι, [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Fragmenta” 4.10P. ">Refs 3rd c.BC+</a>]; φ. ἔρωτος, of Europa on the bull, [<a href="javascript:void(0)" title=" Batrachomyomachia 78, compare 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 4.118. ">Refs 4th c.AD+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, <b>heavy load</b> or <b>burden,</b> φ. χρείας, κακῶν, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 20, “IT” 1306 ">Refs 5th c.BC+</a>]; compare φορτίον. <br /><Level2><b>__II</b></Level2> <i>Attic dialect</i>, <b>vulgar stuff, rubbish, balderdash,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 748 (_anapaest meter_) “Pl.” 796. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>mass of detail,</b> 'stuff', in semi-colloquial sense, [<a href="javascript:void(0)" title=" 2nd c.AD: Aretaeus Medicus “χρονίων νούσων θεραπευτικόν” 1.4. ">Refs 2nd c.AD+</a>]	
G5415	Φορτουνᾶτος	Phortounatos	Fortunatus	N:N-M-P	 <b>φορτούνατος</b> (Rec. Φουρ-, see Mayser, 116 f.), -ου, ὁ <BR /> (Lat.) Fortunatus: <ref='1Co.16.17'>1Co.16:17</ref> (see Lft., Cl. Ro., 1Co., 59).†<BR />  (From Abbott-Smith. LSJ has no entry)	
G5416	φραγέλλιον	phragellion	whip	G:N-N	<b> φραγέλλ-ιον</b>, τό, <br /> = Latin <i>flagellum,</i> [<a href="javascript:void(0)" title="NT.John.2.15. ">NT</a>]<br /><Level2><b>__II</b></Level2> name of a weight, φ. σιδαρᾶ β [<a href="javascript:void(0)" title="Petersen-Luschan “Reisen in Lykien“ No.77a (4th c.AD). ">Refs 4th c.AD+</a>]	
G5417	φραγελλόω	phragelloō	to whip	G:V	<b> φραγελλ-όω</b>, <br /> = Latin <i>flagellare,</i> [<a href="javascript:void(0)" title="NT.Matt.27.26, NT.Mark.15.15. ">NT</a>]	
G5418	φραγμός	phragmos	fence	G:N-M	<b> φραγ-μός</b>, ὁ, <br /> <b>fencing in, blocking up,</b> τῆς ἀκουούσης πηγῆς [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1387. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>intestinal obstruction,</b> [<a href="javascript:void(0)" title=" 5th c.AD: Caelius Aurelianus Medicus “CP” 3.17. ">Refs 5th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>fence, paling,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 11.4, “Anthologia Graeca” 9.343 (1st c.BC: Archias) “BGU” 1119.32 (1st c.BC), NT.Matt.21.33, etc.">NT+5th c.BC+</a>]; <b>hedge,</b> [<a href="javascript:void(0)" title=" 5th-4th c.BC: Aesopus Fabularum Scriptor 385 ">Refs 5th c.BC+</a>]; <b>railing</b> of the bridge over the Hellespont, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.36 ">Refs 5th c.BC+</a>]: <b>fortification,</b> [<a href="javascript:void(0)" title="[prev. work] 142 ">Refs</a>]; of the diaphragm, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ φυσῶν” 10, 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 672b20 ">Refs 5th c.BC+</a>]; of the <b>shard</b> of beetles, [<a href="javascript:void(0)" title="[prev. work] 682b17 ">Refs</a>]; of the teeth, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 2.93. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <i>metaphorically</i>, <b>partition,</b> [<a href="javascript:void(0)" title="NT.Eph.2.14. ">NT</a>]<br /><Level4><b>__II.2.b</b></Level4> nickname of a man <b>with a bristly beard,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Pseudol.” 27. ">Refs 2nd c.AD+</a>]	
G5419	φράζω	phrazō	to explain	G:V	<b> φράζω</b>, <br /> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 25, etc.">Refs 5th c.BC+</a>]: <i>poetry</i> <i>imperfect</i> φράζον [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 1.61: ">Refs 5th c.BC+</a>]<i>future</i> φράσω [ᾰ] [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 781, etc.">Refs 4th c.BC+</a>]: <i>aorist 1</i> ἔφρᾰσα [<a href="javascript:void(0)" title=" “hymnus ad Venerem” 128, “hymnus ad Mercurium” 442, 5th c.BC: Herodotus Historicus 2.150, etc.">Refs 5th c.BC+</a>]; <i>poetry</i> φράσα [ᾰ] [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.22, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 231 (Lyric poetry); _imperative_ φράσσατε 5th c.BC: Pindarus Lyricus “P.” 4.117 ">Refs 8th c.BC+</a>]: <i>perfect</i> πέφρᾰκα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 5.93, 1st c.BC: Philodemus Philosophus “περὶ ποιημάτων” 5.23: _Epic dialect_ ">Refs 5th c.BC+</a>]<i>aorist</i> πέφρᾰδον, ἐπέφραδον used by [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] mostly in <i>3rd.pers.</i> <i><i>singular</i></i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.500, +others (in 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.273, 8.142, πέφραδε is _imperative_)">Refs 8th c.BC+</a>]; <i>optative</i> πεφράδοι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.335 ">Refs 8th c.BC+</a>]; <i>infinitive</i> πεφραδέειν, πεφραδέμεν, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.477, 7.49 ">Refs 8th c.BC+</a>]; <i>1st pers.</i> <i><i>singular</i></i> ἐπέφραδον only [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.127 ">Refs 8th c.BC+</a>]: also <i>aorist 1</i> <i>participle</i> <i>genitive</i> φράδαντος uncertain in [<a href="javascript:void(0)" title=" “IG” 5(2).261.15 (Mantinea, 6th c.BC)">Refs 6th c.BC+</a>]:— <i>middle</i> and <i>passive</i>, φράζομαι, <i>Epic dialect</i> <i>imperative</i> φράζεο, φράζευ, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.440, 9.251 ">Refs 8th c.BC+</a>]; <i>infinitive</i> φράζεσθαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.294: _Epic dialect_ _3rd.pers._ _sing._ ">Refs 8th c.BC+</a>]<i>imperfect</i> φράζετο, φραζέσκετο,[<a href="javascript:void(0)" title=" 11.624, “hymnus ad Apollinem” 346: ">Refs</a>]<i>future</i> φράσομαι [ᾰ] [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.234 ">Refs 8th c.BC+</a>], <i>Epic dialect</i> φράσσομαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.238 ">Refs 8th c.BC+</a>]: <i>aorist 1</i> ἐφρᾰσάμην [<a href="javascript:void(0)" title=" 17.161 ">Refs</a>], <i>Epic dialect</i> φρᾰσάμην [<a href="javascript:void(0)" title=" 23.75 ">Refs</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> and <i>plural</i> ἐφράσσατο, φράσσαντο,[<a href="javascript:void(0)" title=" 4.529, 8th c.BC: Ilias Homerus Epicus “Illiad” 15.671; _imperative_ φράσαι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.331, 4th-5th c.BC: Aeschylus Tragicus “Choephori” 113 ">Refs 8th c.BC+</a>]; <i>Epic dialect</i> <i>3rd.pers.</i> <i><i>singular</i></i> <i>subjunctive</i> φράσσεται [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.217 ">Refs 8th c.BC+</a>]; <i>Epic dialect</i> <i>infinitive</i> φράσσασθαι Oracle texts cited in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.57 ">Refs 5th c.BC+</a>]: <i>aorist</i> <i>passive</i> ἐφράσθην [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.485, 5th c.BC: Herodotus Historicus 1.84, 5th c.BC: Euripides Tragicus “Hecuba” 546: ">Refs 8th c.BC+</a>]<i>perfect</i> πέφρασμαι (in <i>middle</i> sense) [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 438, (in _passive_ sense) 5th-6th c.BC: Isocrates Orator 15.195 ">Refs 5th c.BC+</a>]; <i>participle</i>, προ-πεφραδμένος [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 655 ">Refs 8th c.BC+</a>].—The <i>aorist</i> <i>middle</i> is chiefly <i>Epic dialect</i>, also [<a href="javascript:void(0)" title=" 7th c.BC: Archilochus Lyricus 94, 6th c.BC: Solon Lyricus 5.4, 34.1, 4th-5th c.BC: Aeschylus Tragicus “Choephori” 113, 5th c.BC: Euripides Tragicus “Medea” 653 (Lyric poetry)">Refs 7th c.BC+</a>]:—<b>point out, show</b> (never <b>say, tell,</b> in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus _accusative_ to 3rd-2nd c.BC: Aristarchus Grammaticus), ἐς χῶρον ὃν φράσε Κίρκη 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.22, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 23.138, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.424 ">Refs 8th c.BC+</a>]; also, <b>show the way to, show where to find,</b> ᾗ οἱ Ἀθήνη πέφραδε δῖον ὑφορβόν [<a href="javascript:void(0)" title=" 14.3, compare 8.68; σήματ᾽.., τά οἱ ἔμπεδα πέφραδ᾽ Ὀδυσσεύς ">Refs</a>]<b>showed,</b> [<a href="javascript:void(0)" title=" 19.250 ">Refs</a>]; μῦθον πέφραδε πᾶσιν <b>show, make known</b> the word to all, [<a href="javascript:void(0)" title=" 1.273, compare 8.142; δεῖξε καὶ ἔφρασε “hymnus ad Venerem” 128 ">Refs</a>]; φράσσατέ μοι δόμους <b>show</b> me them, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.117; ἔφρασε τὴν ἀτραπόν 5th c.BC: Herodotus Historicus 7.213; κόποι αὐτόματοι φράζουσι νούσους 5th c.BC: Hippocrates Medicus “Aph.” 2.5; δμώων δή τινα.. μοι φράσον 3rd c.BC: Theocritus Poeta Bucolicus 25.47; τὸ παράδειγμα ὃ ἂν φράζῃ ὁ ἀρχιτέκτων “IG” 22.1668.96: _absolutely_, φωνῆσαι μὲν οὐκ εἶχε, τῇ δὲ χειρὶ ἔφραζε 5th c.BC: Herodotus Historicus 4.113; ἀντὶ φωνῆς φράζε.. χερί 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1061. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>show forth, tell, declare,</b> λόγον, ἔπος, ὄνομα, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 2.60, 4th-5th c.BC: Aeschylus Tragicus “Persae” 173 (troch.), “Supp.” 320; φ. τοῖσι ἥκουσι τὰ πρήγματα 5th c.BC: Herodotus Historicus 6.100; ἑλοῦ γάρ, ἢ πόνωντὰ λοιπά σοι φράσω σαφηνῶς, ἢ τὸν ἐκλύσοντ᾽ ἐμέ 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 781; τιπρός τινα 5th c.BC: Herodotus Historicus 1.68, 5th-6th c.BC: Aristophanes Comicus “Nubes” 359 (_anapaest meter_), etc.: with double _accusative_, φ. τινά τι 5th-6th c.BC: Isocrates Orator 15.100 ">Refs 5th c.BC+</a>]; τι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 267b; περί τινος 5th-6th c.BC: Isocrates Orator 15.117 (see. below); ἐπί τινος [prev. author] “Ep.” 6.8 ">Refs 5th c.BC+</a>]: rarely with <i>genitive</i>, <b>tell of,</b> τῆς μητρὸς ἥκω τῆς ἐμῆς φράσων, ἐν οἷς νῦν ἐστι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1122: followed by a _relative_ clause, φ. ὅτι.. 5th c.BC: Lysias Orator 1.23, 5th-6th c.BC: Plato Philosophus “Phaedrus” 278b, etc.; φ. ὡς δεῖ γεωργεῖν 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 16.8; φ. οἷ᾽ ἐπορσύνθη κακά 4th-5th c.BC: Aeschylus Tragicus “Persae” 267, compare “Pr.” 995, etc.">Refs 5th c.BC+</a>]; with double <i>construction</i>, φ. τό τε ὄνομα καὶ ἐν ᾗ κώμῃ οἰκοῦσιν [<a href="javascript:void(0)" title=" “PRev.Laws” 29.5 (3rd c.BC)">Refs 3rd c.BC+</a>]: rarely with <i>participle</i>, πεφραδέειν πόσιν ἔνδον ἐόντα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.477; οὐκ ἔφραζες σῆς προκείμενον νέκυν γυναικός 5th c.BC: Euripides Tragicus “Alcestis” 1012 ">Refs 8th c.BC+</a>]: later with <i>accusative</i> et <i>infinitive</i>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus ">Refs 1st c.BC+</a>] [same place]; <b>explain</b> (opposed to λέγω, which means simply <b>speak, say</b>), φράσον ἅπερ γ᾽ ἔλεξας <b>declare, explain</b> what thou didst say, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 559; φράζε δὴ τί φῄς [prev. author] “OT” 655; φράζουσιν ἃ λέγει 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.4.18; φράζε λόγῳ 5th c.BC: Sophocles Tragicus “Philoctetes” 49, 5th-6th c.BC: Plato Philosophus “Leges” 814c; οὐχ ἁπλῶς εἰπεῖν ἀλλὰ σαφῶς φράσαι περὶ αὐτῶν 5th-6th c.BC: Isocrates Orator 15.117, compare “Ep.” 1.2; σαφῶς φ. τοῖς βουλομένοις συνιέναι 4th c.BC: Aeschines Orator 1.129 ">Refs 5th c.BC+</a>]; of teachers, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 6.13, 5th-6th c.BC: Plato Philosophus “Theaetetus” 180b ">Refs 5th c.BC+</a>]; of oracles, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 1048, “Pl.” 46, 5th-6th c.BC: Plato Philosophus “Leges” 923a, etc.">Refs 5th c.BC+</a>]; of letters, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cicero” 15: _absolutely_, τοῦτο φράζει ὅτι">Refs 1st c.AD+</a>] this <b>signifies</b> that.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 8.30. ">Refs 5th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> <b>cultivate style</b> or <b>phrasing,</b> opposed to αὐτὸ τὸ γράφειν, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Duris Epigrammaticus 1 1st c.AD: Josephus Historicus ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> with <i>dative</i> <i>person</i> et <i>infinitive</i>, <b>tell</b> one to do so and so, ἵνα γάρ σφιν ἐπέφραδον ἠγερέθεσθαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.127 ">Refs 8th c.BC+</a>]; δὴ γάρ μοι ἐπέφραδε.. Κίρκη (i.e. ἰέναι) [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.549; τοῖς ἀνθρώποισι φ. σιγᾶν 5th-6th c.BC: Aristophanes Comicus “Pax” 98 (_anapaest meter_); τὰ ὅπλα ὑπολαβεῖν 5th c.BC: Thucydides Historicus 6.58, compare 3.15. ">Refs 8th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <i>absolutely</i>, <b>give counsel, advise, suggest,</b> δόλος ἦν ὁ φράσας [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 197 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>middle</i> and <i>passive</i>, <b>indicate to oneself,</b> i.e. <b>think</b> or <b>muse upon, consider, ponder,</b> <i>Epic dialect</i>, <i>Ionic dialect</i>, Trag., but not in <i>Attic dialect</i> Prose; εὔκηλος τὰ φράζεαι ἅσσ᾽ ἐθέλῃσθα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.554 ">Refs 8th c.BC+</a>]; φράζεσθαι βουλήν, βουλάς,[<a href="javascript:void(0)" title=" 18.313, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.510; ἐνὶ φρεσὶ μῆτιν ἀμείνω 8th c.BC: Ilias Homerus Epicus “Illiad” 9.423; πάντα μετὰ φρεσίν 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 688; θυμῷ 8th c.BC: Ilias Homerus Epicus “Illiad” 16.646; ἐφράσθη καὶ ἐς θυμὸν ἐβάλετο 5th c.BC: Herodotus Historicus 1.84; πρὸς ταῦτα φράζου ">Refs 8th c.BC+</a>]<b>bethink thee,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 383 ">Refs 5th c.BC+</a>]; ἀμφὶς φ. <b>to think</b> differently, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.14: followed by εἰ">Refs 8th c.BC+</a>] with <i>future</i> <i>indicative</i>, <b>consider</b> whether..,[<a href="javascript:void(0)" title=" 1.83, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.192. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>purpose, plan, contrive,</b> φ. τινὶ κακά, θάνατον, ὄλεθρον, [<a href="javascript:void(0)" title=" 2.367, 3.242, 13.373; μέγ᾽ ὄνειαρ 4.444; ἐσθλά 8th c.BC: Ilias Homerus Epicus “Illiad” 12.212; φράσσατο Πατρόκλῳ μέγα ἠρίον 23.126 ">Refs 8th c.BC+</a>]; φράσσεται ὥς κε νέηται <b>will contrive</b> how.., [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.205; φ. ὅπως ὄχ᾽ ἄριστα γένοιτο 3.129, compare 5th c.BC: Sophocles Tragicus “Ajax” 1041. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> with <i>accusative</i> et <i>infinitive</i>, <b>think, suppose, believe, imagine</b> that.., [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.624; οὐκ ἐφράζετο δυνατὸς εἶναι 5th c.BC: Herodotus Historicus 3.154. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>perceive, observe,</b> οἷον ἐγὼν οἰωνὸν.. ἐφρασάμην [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.161 ">Refs 8th c.BC+</a>]; τὴν (i.e. τὴν οὐλὴν) ἀπονίζουσα φρασάμην [<a href="javascript:void(0)" title=" 23.75 ">Refs</a>]; with a <i>participle</i>, τὸν δὲ φράσατο προσιόντα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.339, compare 23.453: later with _genitive_, χειμῶνος 4th-3rd c.BC: Aratus Epicus 745; πομπᾶς 3rd c.BC: Theocritus Poeta Bucolicus 2.84: rarely with ">Refs 8th c.BC+</a>]<i>participle</i>, ψυχὰν Ἀΐδᾳ τελέων οὐ φράζεται <b>marks</b> not that he will die, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 1.68. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> <b>watch, guard,</b> [ὀρσοθύρην] [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.129. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.6</b></Level3> <b>beware of,</b> ξύλινον λόχον Oracle texts cited in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.57: frequently in _imperative_, φράζευ κύνα ">Refs 5th c.BC+</a>]<b>cave canem,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 1030 (hexameters); φράσσαι κυναλώπεκα μή σε δολώσῃ [prev. work] 1067 (hexameters)">Refs 5th c.BC+</a>]; φράζεο δή, μὴ.. μάρψῃ [<a href="javascript:void(0)" title=" [prev. author] “Pax” 1099 (hexameters), compare 3rd c.BC: Callimachus Epicus “Lavacrum Palladis” 52 ">Refs 3rd c.BC+</a>]: with <i>infinitive</i>, φράζου μὴ πόρσω φωνεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 213 (Lyric poetry): _absolutely_, φράζου ">Refs 5th c.BC+</a>]<b>take care!</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 130 ">Refs 4th c.BC+</a>]. (Perh. cf. Lith <b>girdziù</b> 'I hear', <i>infinitive</i> <b>girdēti.</b>)	
G5420	φράσσω	phrassō	to stop	G:V	<b> φράσσω</b>, <br /> <i>Attic dialect</i> φράττω [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 2.9, 4th c.BC: Demosthenes Orator 21.17, +others: ">Refs 5th c.BC+</a>]<i>future</i> φράξω [<a href="javascript:void(0)" title=" (δια-) “IG” 22.1668.63, etc.: ">Refs</a>]<i>aorist</i> ἔφραξα, <i>Epic dialect</i> φράξα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.263, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.256, etc.">Refs 8th c.BC+</a>], <i>Attic dialect</i> <i>infinitive</i> φάρξαι [<a href="javascript:void(0)" title=" “IG” 12.371.20, ">Refs</a>]<i>participle</i> δια-φάρξας[<a href="javascript:void(0)" title=" [prev. work] 373.251">Refs</a>]: <i>perfect</i> πέφρᾰκα [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.350, later πέφρᾰγα (περι-) Scholia 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 298 ">Refs 8th c.BC+</a>]: <i>pluperfect</i> ἐμ-πεφράκεσαν [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 12.8.5 ">Refs 1st c.AD+</a>]:—<i>middle</i>, see at {φράγνυμι}; <i>future</i> φράξομαι (ἐμ-) [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Tim.” 19: ">Refs 2nd c.AD+</a>]<i>aorist</i> ἐφραξάμην, <i>Epic dialect</i> φρ- [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.566:">Refs 8th c.BC+</a>] —<i>passive</i>, <i>future</i> φραχθήσομαι [<a href="javascript:void(0)" title=" (ἐμ-) 2nd c.AD: Galenus Medicus 5.616; φρᾰγήσομαι NT.2Cor.11.10 ">NT+2nd c.AD+</a>]: <i>aorist 1</i> ἐφράχθην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.268, 5th-6th c.BC: Plato Philosophus “Timaeus” 84d: ">Refs 8th c.BC+</a>]<i>aorist 2</i> ἐφράγην [ᾰ], <i>subjunctive</i> φρᾰγῇ [<a href="javascript:void(0)" title=" NT.Rom.3.19 ">NT</a>], <i>participle</i> φρᾰγείς [<a href="javascript:void(0)" title=" 2nd-1st c.BC(?): Hero Mechanicus “(Spiritalia) Pneumatica” 1.19 ">Refs 2nd c.BC+</a>]: <i>perfect</i> πέφραγμαι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 733, etc.">Refs 5th c.BC+</a>]: <i>pluperfect</i> ἐπεφράγμην [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Sat.” 11 ">Refs 2nd c.AD+</a>], <i>3rd.pers.</i> <i><i>singular</i></i> ἐπέφρακτο [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.142:— 8th c.BC: Homerus Epicus uses no tense but ">Refs 8th c.BC+</a>]<i>aorist</i> <i>active</i>, <i>passive</i>, and <i>middle</i> The <i>Attic dialect</i> spellings πεφαργμένος and ἐφάρξαντο[<a href="javascript:void(0)" title=" are given by Hdn.Gr. 2.384, compare “IG” 12.[same places], and see at {φαρκτός}, ναύφαρκτος. [ᾰ">Refs</a>] by nature, for it does not become η in <i>Ionic dialect</i>]:— <b>fence in, hedge round,</b> hence with collateral notion of defence, <b>secure, fortify,</b> ῥινοῖσι βοῶν φράξαντες ἐπάλξεις <b>having fenced</b> the battlements with shields, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.263 ">Refs 8th c.BC+</a>]; φράξε δέ μιν [τὴν σχεδίην] ῥίπεσσι he <b>fenced</b> it with mats, to keep out the water, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.256; ἀρκύστατ᾽ ἂν φράξειεν 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1376; φ. δέμας ὅπλοισι [prev. author] “Pers.” 456 ">Refs 8th c.BC+</a>]; ἔρνεσι φ. χεῖρα <b>fill</b> them <b>full</b> with wreaths of victory, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 1.66:">Refs 5th c.BC+</a>] —<i>middle</i>, φράξαντο δὲ νῆας ἕρκεϊ χαλκείῳ they <b>fencedin their</b> ships, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.566, compare 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 63; φραξάμενοι τὴν ἀκρόπολιν θύρῃσι 5th c.BC: Herodotus Historicus 8.51; πύλας.. ἐφραξάμεσθα προστάταις 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 798 ">Refs 8th c.BC+</a>]; but ἐφράξαντο τὸ τεῖχος they <b>strengthened</b> it, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.70 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>strengthen one's fortifications,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.35; φ. πρὸς τὰς διαβάσεις 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Marius” 23; φραξάμενοι ">Refs 5th c.BC+</a>]<b>in battle-array,</b> [<a href="javascript:void(0)" title=" Batrachomyomachia 166:">Refs</a>] —<i>passive</i>, φραχθέντες σάκεσιν <b>fenced</b> with shields, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.268, compare 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 826, etc.; ἡ ἀκρόπολις ῥηχῷ ἐπέφρακτο 5th c.BC: Herodotus Historicus 7.142 ">Refs 8th c.BC+</a>]; of the Nile, to be <b>embanked,</b> [<a href="javascript:void(0)" title=" [prev. author] 2.99: _absolutely_, πεφραγμένοι ">Refs</a>]<b>fortified, prepared for defence,</b> [<a href="javascript:void(0)" title=" [prev. author] 5.34, 5th c.BC: Thucydides Historicus 1.82 ">Refs 5th c.BC+</a>]; of a person, <b>armed,</b> ἀσπιδίτης καὶ πεφρ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 426: _metaphorically_, ἐλπίδος πεφραγμένος">Refs 5th c.BC+</a>] <b>having the defence</b> of hope, conjecture in [<a href="javascript:void(0)" title=" [prev. author] “Ant.” 235 (codex Laur, πεπραγμένος, cett. and Scholia δεδραγμένος). ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>put up as a fence,</b> φράξαντες δόρυ δουρί, σάκος σάκεϊ <b>joining</b> spear <b>close</b> to spear, shield to shield, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.130 ">Refs 8th c.BC+</a>]; φράξαντες τὰ γέρρα <b>having put up</b> the shields <b>as a close, thick fence,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.61:">Refs 5th c.BC+</a>] —<i>middle</i> πάγας ὑπερκότους ἐφραξάμεσθα conjecture in [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 823. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> σχάσασαι τὴν οὐρὰν καὶ φ., of dogs, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 3.5. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>stop up, block,</b> τὴν ὁδόν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.7; τοὺς ἔσπλους 5th c.BC: Thucydides Historicus 4.13; τὰ παρασκήνια 4th c.BC: Demosthenes Orator 21.17:">Refs 5th c.BC+</a>] —<i>passive</i>, ὑπὸ ῥευμάτων φραχθείς [ὁ πλεύμων] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus [same place]; πεφραγμένων τῶν πόρων 4th c.BC: Aristoteles Philosophus “Problemata” 935b14. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <i>metaphorically</i>, <b>bar, stop,</b> τὸ ἡγεμονικόν [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 4.157d ">Refs 2nd c.AD+</a>]:—<i>passive</i>, ἵνα πᾶν στόμα φραγῇ [<a href="javascript:void(0)" title=" NT.Rom.3.19; ἡ καύχησις αὕτη οὐ φραγήσεται εἰς ἐμέ NT.2Cor.11.10. ">NT</a>]	
G5421	φρέαρ	phrear	well/abyss	G:N-N	<b> φρέ-αρ</b>, <br /> epigram <b>φρεῖαρ</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “Theriaca” 486, τό, _genitive_ φρέᾱτος (see. entry near the end)">Refs 2nd c.BC+</a>], <i>contraction</i> φρητός [<a href="javascript:void(0)" title=" “IGRom.” 1.1167 C 6 (Egypt, 1st c.AD)">Refs 1st c.AD+</a>], Hdn.Gr.1.409; <i>Epic dialect</i> <i>dative</i> φρέᾰτι [<a href="javascript:void(0)" title=" “hymnus ad Cererem” 99 (assuming variant), φρητί 3rd c.BC: Callimachus Epicus “Hymnus in Cererem” 15 ">Refs 3rd c.BC+</a>]; <i>plural</i> φρέᾱτα, also φρῆτα [<a href="javascript:void(0)" title=" “PCair.Zen.” 499.12 (3rd c.BC)">Refs 3rd c.BC+</a>]; <i>Epic dialect</i> <i>plural</i> φρείᾰτα (see. below):—<b>an artificial well</b> (thus distinguished from κρήνη,[<a href="javascript:void(0)" title="compare 5th c.BC: Herodotus Historicus 4.120, 4th c.BC: Demosthenes Orator 14.30 ">Refs 5th c.BC+</a>]; but φ. ἀσφάλτον naphtha-<b>spring,</b> [<a href="javascript:void(0)" title=" LXX.Gen.14.10, compare 5th c.BC: Herodotus Historicus 6.119), πᾶσαι κρῆναι καὶ φρείατα μακρὰ νάουσιν 8th c.BC: Ilias Homerus Epicus “Illiad” 21.197 ">LXX+8th c.BC+</a>]; the stem φρεατ - first in [<a href="javascript:void(0)" title=" “hymnus ad Cererem” [prev. cited] ">Refs</a>]<br /><Level3><b>__2</b></Level3> later, <b>tank, cistern, reservoir,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.68, 5th c.BC: Thucydides Historicus 2.48, 49, “PHal.” 1.98 (3rd c.BC)">Refs 5th c.BC+</a>], etc.; εἰς φ. καταβαίνειν καὶ κολυμβᾶν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Laches” 193c, compare “Prt.” 350a; φ. ὀρώρυκται 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 8.129; ποιητὰ φ., see at {ποιητός} 1 ">Refs 5th c.BC+</a>]: generally, <b>pit,</b> φ. διαφθορᾶς [<a href="javascript:void(0)" title=" LXX.Psa.54(55).24. ">LXX</a>]<br /><Level4><b>__2.b</b></Level4> perhaps <b>oil-jar,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 810. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>metaphorically</i>, εἰς φρέατά τε καὶ πᾶσαν ἀπορίαν ἐμπίπτων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 174c; ἐν φρέατι συσχόμενος [prev. work] 165b ">Refs 5th c.BC+</a>]; ἡ περὶ τὸ φ. ὄρχησις, proverbial of persons 'on the brink of a volcano', [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.68b">Refs 1st c.AD+</a>]; λύκος περὶ φ. χορεύει proverbial cited in [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus, 9th c.AD: Photius Legal icographus, etc. ">Refs 5th c.AD+</a>]; πίνειν ἐξ ἀργυροῦ φρέατος, i.e. a large wine-cup, [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 5.192a, cf. Chamaeleon cited in [same work] 11.461c ">Refs 2nd c.AD+</a>]. [<i>Attic dialect</i> <i>genitive</i> φρέᾱτος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 1004, “fragment” 295, 5th c.BC: Strattis Comicus 57 (troch.), 2nd c.AD: Alexander Rhetor 179, 4th-3rd c.BC: Apollodorus Gelous Comicus 1.] (Orig. frhvṛ,">Refs 5th c.BC+</a>] <i>genitive</i> frhvṇτος, cf. Armenian <i>albiur</i> 'well', Goth. and O[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus ">Refs 5th c.BC+</a>] <b>brunna</b> 'stream, burn', Latin <i>ferveo</i>, <b>defrutum.</b>)	
G5422	φρεναπατάω	phrenapataō	to deceive	G:V	<b> φρενᾰπᾰτ-άω</b>, <br /> <b>deceive,</b> ἑαυτόν [<a href="javascript:void(0)" title=" NT.Gal.6.3. ">NT</a>]	
G5423	φρεναπάτης	phrenapatēs	deceiver	G:N-M	<b> φρενᾰπᾰτ-ης</b>, ου, ὁ, <br /> <b>soul-deceiver,</b> [<a href="javascript:void(0)" title=" Lyric poetry Alex.Adesp. 1.18, NT.Tit.1.10, “PLond.” 5.1677.22 (6th c.AD). ">NT+6th c.AD+</a>]	
G5424	φρήν	phrēn	thinking	G:N-F	<b> φρήν</b>, ἡ, <br /> <i>genitive</i> φρενός, <i>plural</i> φρένες, <i>genitive</i> φρενῶν, <i>dative</i> φρεσί: older <i>dative</i> <i>plural</i> φρασί (ν) [<a href="javascript:void(0)" title=" “IG” 12.971 (6th c.BC), 5th c.BC: Pindarus Lyricus “N.” 3.62, “BMus.Inscription” 909 (Halic., 1st c.BC): (see. entry near the end)">Refs 6th c.BC+</a>]: <br /><Level2><b>__I</b></Level2> <b>midriff,</b> κραδία φρένα λακτίζει [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 881 (_anapaest meter_)">Refs 4th c.BC+</a>]; elsewhere always in <i>plural</i>, ἔνθα φρένες ἔρχαται ἀμφ᾽ ἁδινὸν κῆρ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.481, compare 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 22, “Art.” 41 ">Refs 8th c.BC+</a>]; τὰς φρένας διάφραγμα εἰς τὸ μέσον αὐτῶν (i.e. τοῦ θώρακος καὶ τοῦ κύτους) τιθέντες [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 70a; τοῦτο δὲ τὸ διάζωμα καλοῦσί τινες φρένας, ὃ διορίζει τόν τε πλεύμονα καὶ τὴν καρδίαν 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 672b11, compare “HA” 496b11, 506a6; also, in 8th c.BC: Homerus Epicus, more vaguely, πρὸς στῆθος ὅθι φρένες ἧπαρ ἔχουσι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.301; μένεος φρένες ἀμφὶ μέλαιναι πίμπλαντ᾽ 8th c.BC: Ilias Homerus Epicus “Illiad” 1.103, +others; φρένας.. εἰς αὐτὰς τυπείς 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 363, compare “Eu.” 159 (Lyric poetry). ">Refs 8th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <b>heart,</b> as seat of the passions, e.g. of fear, τρομέοντο δέ οἱ φρένες ἐντός [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.10 ">Refs 8th c.BC+</a>]; of joy and grief, φρένα τέρπεσθαι φόρμιγγι [<a href="javascript:void(0)" title=" 9.186; γάνυται φρένα ποιμήν 13.493; τί σε φρένας ἵκετοπένθο; 1.362; ἄχος πύκασε φρένας 8.124; ἔρως φρένας ἀμφεκάλυψε 3.442 ">Refs</a>]; of anger, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.147 ">Refs 8th c.BC+</a>]; of courage, ἕνα φρεσὶ θυμὸν ἔχοντες [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.487; ἐς φρένα θυμὸς ἀγέρθη 22.475, compare 8.202 ">Refs 8th c.BC+</a>], etc.; of bodily appetites, such as hunger, etc., [<a href="javascript:void(0)" title=" 11.89 ">Refs</a>]: the shades of the dead are without it, ψυχὴ καὶ εἴδωλον, ἀτὰρ φρένες οὐκ ἔνι πάμπαν [<a href="javascript:void(0)" title=" 23.104 ">Refs</a>] (except the shade of Teiresias, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.493)">Refs 8th c.BC+</a>]: so generally in Poets, φρενὸς ἔνδοθεν ἄλγεα κεῖται [<a href="javascript:void(0)" title=" 6th c.BC: Solon Lyricus cited in 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 5.2; κῆλα δαιμόνων θέλγει φρένας 5th c.BC: Pindarus Lyricus “P.” 1.12; φόβος μ᾽ ἔχει φρένας 4th-5th c.BC: Aeschylus Tragicus “Supplices” 379; μαινομένα φρενί [prev. author] “Th.” 484 (Lyric poetry); στυγεῖν μιᾷ φρενί [prev. author] “Eu.” 986 (Lyric poetry); Διὸς γὰρ δυσπαραίτητοι φ. [prev. author] “Pr.” 34 ">Refs 6th c.BC+</a>]; ἐκ φρενός from one's <b>very heart,</b> ὁ ἐκ φρενὸς λόγος a <b>sincere</b> speech, [<a href="javascript:void(0)" title=" [prev. author] “Ch.” 107; ἐτύμως δακρυχέων ἐκ φρενός [prev. author] “Th.” 919 (Lyric poetry)">Refs</a>]; οὐκ ἀπ᾽ ἄκρας φρενός not <b>superficially and carelessly,</b> [<a href="javascript:void(0)" title=" [prev. author] “Ag.” 805 (_anapaest meter_); φρενὸς ἐκ φιλίας [prev. work] 1515 (_anapaest meter_), compare 546 ">Refs</a>]; φῦσαι φρένας to produce <b>a haughty spirit,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1463. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> <b>mind,</b> as seat of the mental faculties, perception, thought, ἔγνω ᾗσιν ἐνὶ φ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.296; μή μοι ταῦτα νόει φρεσί 9.600 ">Refs 8th c.BC+</a>]; μετὰ φρεσὶ μερμηρίξαι, βάλλεσθαι, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.438, 8th c.BC: Ilias Homerus Epicus “Illiad” 9.434; ἴδμεν ἐνὶ φρεσίν 2.301 ">Refs 8th c.BC+</a>]; τῷ γὰρ ἐπὶ φρεσί θῆκε put in his <b>mind, suggested</b> it,[<a href="javascript:void(0)" title=" 1.55; σφῶϊν δ᾽ ὧδε θεῶν τις ἐνὶ φρεσὶ ποιήσειεν 13.55; ἐν φρεσὶ θέσθε ἕκαστος [prev. work] 121, compare 1.297, etc.; φρένας παραπεῖσαι, πείθειν, 7.120, 16.842 ">Refs</a>]; ἐπιγνάμπτει φρένας (variant for{νόον}) ἐσθλῶν [<a href="javascript:void(0)" title=" 9.514; Διὸς ἐτράπετο φρήν 10.45 ">Refs</a>]; ἀνὴρ φρένας ἀφνειός rich (only) <b>in his imagination,</b> [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 455 ">Refs 8th c.BC+</a>]; ὀρθᾷ, ἐλευθέρᾳ φρενί, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 8.24, “P.” 2.57; φρένες γὰρ αὐτοῦ θυμὸν ᾠακοστρόφουν 4th-5th c.BC: Aeschylus Tragicus “Persae” 767; ἡ γλῶσσ᾽ ὀμώμοχ᾽, ἡ δὲ φ. ἀνώμοτος 5th c.BC: Euripides Tragicus “Hippolytus” 612; κατὰ φρένα καὶ κατὰ θυμόν 8th c.BC: Ilias Homerus Epicus “Illiad” 1.193, +others">Refs 8th c.BC+</a>]: <i>plural</i>, <b>wits,</b> Κύκλωπα περὶ φρένας ἤλυθε οἶνος [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.362, compare 454, 18.331; πλήγη φρένας ἂς πάρος εἶχεν 8th c.BC: Ilias Homerus Epicus “Illiad” 13.394; ἐκ γὰρ πλήγη φρένας 16.403; βλάπτε φρένας Ζεὺς ἡμετέρας 15.724; ἐξ... τοι θεοὶ φρένας ὤλεσαν 7.360; φρένας ἄφρων, φρένας ἠλέ or ἠλεέ, 4.104, 15.128, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.243 ">Refs 8th c.BC+</a>]: of losing one's <b>wits,</b> φρενῶν ἀφεστάναι, ἐκστῆναι, μεθεστάναι, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 865, 5th c.BC: Euripides Tragicus “Orestes” 1021, “Ba.” 944; τὰς φ. ἐκβάλλειν 5th c.BC: Sophocles Tragicus “Antigone” 648; ἔξω φρενῶν 5th c.BC: Pindarus Lyricus “O.” 7.47; φρενῶν οὐκ ἔνδον ὤν 5th c.BC: Euripides Tragicus “Heraclidae” 709; φρενῶν κεκομμένος 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 479 (Lyric poetry); κενός 5th c.BC: Sophocles Tragicus “Antigone” 754; τητώμενοι [prev. author] “El.” 1326 ">Refs 5th c.BC+</a>]; ἔξεδροι, παράκοποι, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 935, “Ba.” 33; ποῦ ποτ᾽ εἶ φρενῶ; 5th c.BC: Sophocles Tragicus “Electra” 390; φρένες διάστροφοι 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 673, 5th c.BC: Sophocles Tragicus “Ajax” 447; μαργότης φρενῶν [prev. author] “fragment” 846; ἀνακίνησις φρενῶν [prev. author] “OT” 727, etc.">Refs 5th c.BC+</a>]; of persons in their senses, ἐπήβολος φρενῶν [<a href="javascript:void(0)" title=" [prev. author] “Ant.” 492; ἀνδρὸς νοῦν ἔχοντος καὶ φρένας 5th-6th c.BC: Aristophanes Comicus “Ranae” 535 (Lyric poetry)">Refs 5th c.BC+</a>] (so in later Prose, οἱ φρένας ἔχοντες [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ ποιημάτων” 5.19, “Rh.” 1.240S.; οἱ τῶν σοφιστῶν τὰς κοινὰς φ. ἔχοντες [prev. work]202S.); also ἔσω φρενῶν λέγειν 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1052; γράφου φρενῶν ἔσω 5th c.BC: Sophocles Tragicus “Philoctetes” 1325; τῆς λεπτότητος τῶν φ. 5th-6th c.BC: Aristophanes Comicus “Nubes” 153 ">Refs 5th c.BC+</a>]; φρένες, opposed to σῶμα, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.134; so αἱ σάρκες αἱ κεναὶ φρενῶν 5th c.BC: Euripides Tragicus “Electra” 387 ">Refs 5th c.BC+</a>]; attributed to animals, μετὰ φρεσὶ γίγνεται ἀλκή [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.245, compare 16.157, etc.">Refs 8th c.BC+</a>]—The word is not common in early Prose, τίς αὐτῶν νόος ἢ φρή; [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 104 ">Refs 1st c.AD+</a>]; συμφορὰ τῶν φ., i.e. madness, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 2.7; παραλλάττει τῶν φ. 5th c.BC: Lysias Orator “Fragmenta” 90; καρποῦ μὲν ἀφθονία φρενῶν δὲ ἀφορία 5th-6th c.BC: Xenophon Historicus “Symposium” 4.55; νοῦς καὶ φρένες 4th c.BC: Demosthenes Orator 18.324, compare 25.33. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.4</b></Level3> <b>will, purpose,</b> οὔ τι Διὸς βέομαι φρεσίν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.194; σῆς ἀπεστάτουν φ. 5th c.BC: Sophocles Tragicus “Antigone” 993, compare “OC” 1182 ">Refs 8th c.BC+</a>].—In usage there is little or no distinction observable between <i><i>singular</i></i> and <i>plural</i>, but the <i><i>singular</i></i> is not found in Prose (except [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus [same place]) or Comedy texts (except in _paratragoedia_, 5th-6th c.BC: Aristophanes Comicus “Ranae” 886). ">Refs 5th c.BC+</a>]	
G5425	φρίσσω	phrissō	to shudder	G:V	<b> φρίσσω</b>, <br /> <i>Attic dialect</i> <b>φρίττω</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 387c ">Refs 5th c.BC+</a>]: <i>future</i> φρίξω [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 13.365 ">Refs 2nd c.AD+</a>]: <i>aorist</i> ἔφριξα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.339, etc.">Refs 8th c.BC+</a>]: <i>perfect</i> πέφρῑκα [<a href="javascript:void(0)" title=" 11.383, etc.">Refs</a>]; <i>poetry</i> <i>participle</i> πεφρίκοντες [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.183 ">Refs 5th c.BC+</a>]: <i>pluperfect</i> ἐπεφρίκει [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.781e, 4th c.AD: Alciphro Epistolographus 1.1:">Refs 1st c.AD+</a>] —<i>middle</i>, <i>aorist 1</i> ἐφριξάμην <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 2nd c.AD: Polyaenus Historicus 4.6.7. [ῑ by nature, hence to be accented φρῖσσον in 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 171, φρῖξαι 5th c.BC: Sophocles Tragicus “Electra” 1408 (Lyric poetry)]">Refs 8th c.BC+</a>]:—<b>to be rough</b> or <b>uneven on the surface, bristle,</b> φρίσσουσιν ἄρουραι (i.e. σταχύεσσι) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.599; φρίξας κάρπιμος στάχυς 5th c.BC: Euripides Tragicus “Supplices” 31 ">Refs 8th c.BC+</a>]; of a line of battle, ἔφριξεν μάχη ἐγχείῃσιν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.339; φάλαγγες σάκεσίν τε καὶ ἔγχεσι πεφρικυῖαι 4.282, compare 7.62 ">Refs 8th c.BC+</a>]; φρίξας εὐλόφῳ σφηκώματι, of the crest of a helmet, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 341 ">Refs 5th c.BC+</a>]; of a tree, φρίσσουσα ζεφύροις [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Eleg.” 25; φιάλα χρυσῷ πεφρικυῖα 5th c.BC: Pindarus Lyricus “I.” 6(5).40 ">Refs 5th c.BC+</a>]; χερσὶ δεξιωνύμοις ἔφριξεν αἰθήρ, of a crowd holding up their hands to vote, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 608 ">Refs 4th c.BC+</a>]; of hair, mane, or bristles, <b>bristle up, stand on end,</b> μηδ᾽ ὀρθαὶ φρίσσωσιν [τρίχες] [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 540, compare 4th c.BC: Aristoteles Philosophus “Historia Animalium” 560b8, “Pr.” 888a38; ἔφριξαν ἔθειραι 3rd c.BC: Theocritus Poeta Bucolicus 25.244 ">Refs 8th c.BC+</a>]; of foliage, φύλλα πεφρικότα, opposed to κεκλιμένα, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 3.9.4: with _accusative_ of respect, φρίξας εὖ λοφιήν">Refs 4th c.BC+</a>] <b>having set up his bristly</b> mane, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.446; φ. τρίχας 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 391 ">Refs 8th c.BC+</a>]; φ. νῶτον, αὐχένας, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.473, 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 171; χαίταν 5th-6th c.BC: Aristophanes Comicus “Ranae” 822 (Lyric poetry)">Refs 8th c.BC+</a>]; also πτεροῖσι νῶτα πεφρίκοντες <b>bristling on</b> their backs with feathers, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.183; λέοντος δέρος χαίτῃ πεφρικός 5th c.BC: Euripides Tragicus “Phoenissae” 1121. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> ἄσθματι φρίσσων πνοάς <b>ruckling</b> in his throat, of one just dying, uncertain reading in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 10.74. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> of the <b>rippling</b> surface of smooth water [<a href="javascript:void(0)" title="compare (φρίξ 1), φ. θάλασσαι.. πνοιῇσι 2nd c.AD: Dionysius Periegeta 112, compare 4th c.AD: Alciphro Epistolographus 1.1 ">Refs 2nd c.AD+</a>]; of breakers, ῥηγμῖνες φ. [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 4.1575, compare 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 7.33 ">Refs 3rd c.BC+</a>]; also of rain, φρίσσοντες ὄμβροι [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.81, explained by Scholia as φρίσσειν ποιοῦντες,compare ὁπόταν.. φρίσσων Βορέας ἐπισπέρχῃ [prev. author] “Parth.” 2.18. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> frequently of a feeling of <b>chill, shiver, shudder</b>: <br /><Level3><b>__II.1</b></Level3> of the effect of cold, <b>shiver,</b> [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 512, 5th c.BC: Hippocrates Medicus “περὶ παθῶν” 11, 4th c.BC: Aristoteles Philosophus “Problemata” 963a33, 965a33 ">Refs 8th c.BC+</a>]; χωρὶς τοῦ φρῖξαι unless he <b>catch a chill,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 10.803">Refs 2nd c.AD+</a>]; of the teeth, <b>chatter,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “Ars Rhetorica” 10.9. ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of the effect of fear, <b>shudder,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1408 (Lyric poetry), “Tr.” 1044; πέφρικ᾽ ἐγὼ μέν, αὖός εἰμι τῷ δέει 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 480; φ. γαῖα πόντος τε “Hymni Homerici” 27.8 ">Refs 5th c.BC+</a>]; ἅλω δὲ πολλὴν.. ἔφριζα δινήσαντος I <b>shuddered</b> when he swung the vast shield round, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 490 ">Refs 4th c.BC+</a>]; οὐ φρίττουσιν (i.e. animals) ὡς φρίττουσιν οἱ ἄνθρωποι [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “D.” 1.12 ">Refs 1st c.BC+</a>]: with <i>accusative</i>, <b>shudder at</b> one, οἵ τέ σε πεφρίκασι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.383; πάντες δέ με πεφρίκασιν 24.775, compare 5th c.BC: Pindarus Lyricus “O.” 7.38, 5th c.BC: Sophocles Tragicus “Antigone” 997, 5th-6th c.BC: Aristophanes Comicus “Nubes” 1133; τῶν δημοτέων φ. τὸν ἥκιστον 3rd c.BC: Herodas Mimographus 2.30; τοὺς τελώνας πᾶσα νῦν θύρη φρίσσει [prev. author] 6.64; πεφρικέναι τὸν θάνατον 1st c.BC: Philodemus Philosophus “de Morte - Papiri Ercolanesi” 39; φρίττουσι τὴν σύντροφόν τε καὶ φίλην οἱ ἰχθύες θάλατταν 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 9.57: with _accusative_ et ">Refs 8th c.BC+</a>]<i>infinitive</i>, πέφρικα.. Ἐρινὺν τελέσαι I <b>tremble</b> at the thought of her accomplishing.., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 720 (Lyric poetry) (but not with _dative_, for ἐρετμοῖσι φρίξουσι">Refs 4th c.BC+</a>] they <b>shall shudder</b> at the oars is <i>falsa lectio</i> for{φρύξουσι} in Oracle texts cited in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.96): with ">Refs 5th c.BC+</a>]<i>participle</i>, πέφρικα λεύσσων I <b>shudder at</b> seeing, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 346; φ. σε δερκομένα [prev. author] “Pr.” 540 (Lyric poetry), compare 695 (Lyric poetry)">Refs 4th c.BC+</a>]: with <i>infinitive</i>, <b>fear to</b> do, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.135: with _preposition_, φ. πρὸς τοὺς πόνους 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.8f; φ. πρὸς τὴν ἀκοὴν τῆς Ῥωμαίων τέχνης 4th c.AD: Libanius Sophista “Orationes” 24.16; φ. ὑπὲρ ὧν προσήκει παθεῖν 4th c.BC: Demosthenes Orator 51.9. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>feel a holy thrill</b> or <b>awe at,</b> ἐν ἱερῷ φ. ἅπαντα καὶ προσκυνεῖν [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.26b; τοὺς θεοὺς πέφρικα 4th c.AD: Julianus Imperator “Orationes” 7.212b, +others ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> <b>thrill</b> with passionate joy, ἔφριξ᾽ ἔρωτι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 693, 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 387 ">Refs 5th c.BC+</a>].—Rare in early Prose, except in the sense of <b>shuddering, fearing,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 387c, “Phdr.” 251a, D.[same places] ">Refs 5th c.BC+</a>]	
G5426	φρονέω	phroneō	to reason	G:V	<b> φρον-έω</b>, <br /> <i>Epic dialect</i> <i>subjunctive</i> φρονέῃσι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.75 ">Refs 8th c.BC+</a>]: <i>Epic dialect</i> <i>imperfect</i> φρόνεον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.286, φρονέεσκον 3rd c.BC: Apollonius Rhodius Epicus 4.1164 ">Refs 8th c.BC+</a>]: <i>future</i> <b>-ήσω</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 630 (_anapaest meter_)">Refs 5th c.BC+</a>], etc.: <i>aorist</i> ἐφρόνησα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.60, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 115, etc.">Refs 5th c.BC+</a>]: <i>perfect</i> πεφρόνηκα [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 103.1, 5th-6th c.BC: Isocrates Orator 5.124, 1st c.BC: Diodorus Siculus Historicus 18.66 ">Refs 5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Xenophane” 980a9 ">Refs 4th c.BC+</a>]; <i>imperative</i> φρονείσθω variant for{φρονεῖτε} in [<a href="javascript:void(0)" title=" NT.Phil.2.5 ">NT</a>]:—<b>to be minded,</b> either of reflection or of purpose: hence, <br /><Level2><b>__I</b></Level2> <b>have understanding, be wise, prudent,</b> rare in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, ἄριστοι.. μάχεσθαί τε φρονέειν τε">Refs 8th c.BC+</a>] best both in battle and <b>counsel,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.79 ">Refs 8th c.BC+</a>]: but frequently in Trag. and <i>Attic dialect</i>, [Ζῆνα] τὸν φρονεῖν βροτοὺς ὁδώσαντα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 176 (Lyric poetry); φρονούντως πρὸς φρονοῦντας ἐννέπεις [prev. author] “Supp.” 204, compare 176; φρονεῖν γὰρ οἱ ταχεῖς οὐκ ἀσφαλεῖς 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 617; φρονεῖν οἶδεν μόνη [prev. author] “Tr.” 313 ">Refs 5th c.BC+</a>]; λίαν φ. <b>to be</b> over-<b>wise,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 924; φ. πλέον 5th-6th c.BC: Plato Philosophus “Hp.Mi.” 371a; τὸ φρονεῖν ">Refs 5th c.BC+</a>]<b>understanding, prudence,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1347 (_anapaest meter_), 1353 (_anapaest meter_)">Refs 5th c.BC+</a>]; κράτιστοι φρονεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 2.1.1; καὶ φ. καὶ συμπράττειν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.5.44; εἰδέναι καὶ φ. 5th-6th c.BC: Plato Philosophus Alcaeus1.133c; τὸ φ. καὶ τὸ νοεῖν [prev. author] “Phlb.” 11b; λέγειν τε καὶ φ. [prev. author] “Phdr.” 266b, compare 5th-6th c.BC: Isocrates Orator 4.50; τῷ φρονεῖν τε καὶ σωφρονεῖν 5th-6th c.BC: Plato Philosophus “Leges” 712a ">Refs 5th c.BC+</a>]; τὸ μὴ φρονοῦν, of an infant, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 753; ἐπειδὴ τάχιστα ἤρχετο φ. 4th c.BC: Isaeus Orator 9.20; ἡ φρονοῦσα ἡλικία 4th c.BC: Aeschines Orator 1.139: Comedy texts of fish, ἰχθῦς φρονοῦντας ">Refs 4th c.BC+</a>]<b>full-grown,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Ephippus Comicus 21.3; ζῷον λογικὸν καὶ φρονοῦν 1st c.BC: Philodemus Philosophus “de Pietate - Herkulanische Studien” 15: with _accusative_, φρονῆσαι τὰ κυριώτατα">Refs 4th c.BC+</a>] <b>to be wise</b> in respect of the most important matters, [<a href="javascript:void(0)" title=" [prev. author] “Rh.” 2.35S. ">Refs</a>]<br /><Level3><b>__I.2</b></Level3> with <i>adverbs</i>, εὖ φρονεῖν <b>think</b> rightly, περί τινος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.16 ">Refs 5th c.BC+</a>]; <b>to be sane</b> (compare infr. IV), [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 851, 5th-6th c.BC: Aristophanes Comicus “Nubes” 817, 5th c.BC: Lysias Orator 19.41, etc.; κέρδιστον εὖ φρονοῦντα μὴ φρονεῖν δοκεῖν 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 387; οἱ φρονοῦντες εὖ κρατοῦσι πανταχοῦ 5th c.BC: Sophocles Tragicus “Ajax” 1252, compare “El.” 394, 5th c.BC: Euripides Tragicus “Orestes” 99, +others (but εὖ φρ.,">Refs 5th c.BC+</a>] also, <b>to be</b> well <b>disposed,</b> see below [<a href="javascript:void(0)" title=" 11.2)">Refs</a>]; κακῶς, καλῶς φ., [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.168, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 600, “Ant.” 557; ὀρθῶς φ. 5th-6th c.BC: Andocides Orator 2.23; ὀρθῶς φ. πρός τι 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1000 ">Refs 8th c.BC+</a>]; μῶρα, πλάγια φ., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 594, 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 332 (troch.). ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> <b>think,</b> [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 113, 4th-5th c.BC: Parmenides Poeta Philosophus 16.3, 5th c.BC: Empedocles Poeta Philosophus 108.2, compare 4th c.BC: Aristoteles Philosophus ">Refs 5th c.BC+</a>]<b>de.An.</b>427a19; ὡς.., ὅτι.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 49, “OC” 872; φρόνει νιν ὡς ἥξοντα [prev. author] “Tr.” 289 ">Refs 5th c.BC+</a>]; <b>mean,</b> ἄλλα φ. καὶ ἄλλα λέγειν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.54; ἕτερα μὲν λέγων, ἕτερα δὲ φρονῶν 4th-3rd c.BC: Dinarchus Orator 1.47; ὁ μὴ λέγων ἃ φρονεῖ 4th c.BC: Demosthenes Orator 18.282, compare 19.224. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.4</b></Level3> <b>feel by experience, know full well,</b> σοὶ μὲν δοκεῖν ταῦτ᾽ ἔστ᾽, ἐμοὶ δ᾽ ἄγαν φρονεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 942, compare “OC” 1741 (Lyric poetry)">Refs 5th c.BC+</a>]; πειρώμενος ὅ τι φρονέοιεν [τὰ μαντήϊα] to test the <b>knowledge</b> of the oracles, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.46. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>to be fain</b> that.., with <i>accusative</i> et <i>infinitive</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.98 ">Refs 8th c.BC+</a>]: with <i>infinitive</i>, <b>to be minded</b> to do, [<a href="javascript:void(0)" title=" 9.608, 17.286 ">Refs</a>]; without <i>infinitive</i>, οἱ δ᾽ ἰθὺς φρόνεον [ἰέναι] <b>were minded to go</b> right on ward, [<a href="javascript:void(0)" title=" 13.135, compare 12.124 ">Refs</a>]; ᾗπερ δὴ φρονέω [τελέσαι[<a href="javascript:void(0)" title="] 9.310; φρονῶν ἔπρασσον ">Refs</a>]<b>of set purpose,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 271 ">Refs 5th c.BC+</a>]: in Prose, <b>mean, intend,</b> τοῦτο φρονεῖ ἡμῶν ἡ.. ἀγωγή this is what your bringing us here <b>means,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.85. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> frequently with <i>neuter</i> <i>adjective</i>, <br /><Level4><b>__II.2.a</b></Level4> φ. τινί τινα <b>to have</b> certain <b>thoughts for</b> or <b>towards</b> any one, <b>to be</b> so and so <b>minded towards</b> him, πατρὶ φίλα φρονέων kindly <b>minded towards</b> him, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.219, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.313, etc.; κακὰ φρονέουσι.. ἀλλήλοισιν 8th c.BC: Ilias Homerus Epicus “Illiad” 22.264; τῷ ὀλοὰ φρονέων 16.701; μαλακὰ φ. ἐσλοῖς 5th c.BC: Pindarus Lyricus “N.” 4.95; πιστά τινι [prev. author] “O.” 3.17; φρονοῦντας ἄριστα αὐτοῖς 5th-6th c.BC: Aristophanes Comicus “Plutus” 577 (_anapaest meter_): with _adverbs_, εὖ φρονεῖν τισι (compare above 1.2) 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.74, compare 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1436, etc.">Refs 8th c.BC+</a>]; φρονεῖς εὖ τοῖς ἠγγελμένοις you <b>rejoice at</b> them, [<a href="javascript:void(0)" title=" [prev. author] “Ch.” 774; also εἰς ὑμᾶς εὖ φ. 5th-6th c.BC: Andocides Orator 2.4; τισὶ καλῶς φ. “SIG” 527.38 (Crete, 3rd c.BC)">Refs 5th c.BC+</a>]; τοιαῦτα περί τινος φ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 3.60 ">Refs 5th c.BC+</a>]: <b>to be minded</b> so and so, <b>think</b> or <b>purpose</b> such and such things, ἀγαθὰ φ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.162, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.43 ">Refs 8th c.BC+</a>]; φίλα φ.[<a href="javascript:void(0)" title=" [prev. work] 307; κακά 17.596; τὰ φρονέεις ἅ τ᾽ ἐγώ περ 8th c.BC: Ilias Homerus Epicus “Illiad” 4.361 ">Refs 8th c.BC+</a>]; κρυπτάδια φ. <b>to have</b> secret <b>purposes,</b> [<a href="javascript:void(0)" title=" 1.542 ">Refs</a>]; ἀταλὰ φ. <b>to be</b> gaily <b>disposed,</b>[<a href="javascript:void(0)" title=" 18.567, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 989 ">Refs 8th c.BC+</a>]; πυκινὰ φ. <b>have</b> wise <b>thoughts, be</b> cunningly <b>minded,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.445 ">Refs 8th c.BC+</a>]; ἐφημέρια φ. <b>think</b> only of the passing day,[<a href="javascript:void(0)" title=" 21.85; θεοῖσιν ἶσα φ. 8th c.BC: Ilias Homerus Epicus “Illiad” 5.441; θνητὰ φ. 5th c.BC: Sophocles Tragicus “Fragmenta” 590 (_anapaest meter_), 5th c.BC: Euripides Tragicus “Alcestis” 799; ἀθάνατα 5th-6th c.BC: Plato Philosophus “Timaeus” 90c; οὐ κατ᾽ ἄνθρωπον φ. 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 425, 5th c.BC: Sophocles Tragicus “Ajax” 777; ἐπὶ ταῖς εὐτυχίαις ὑπὲρ ἄνθρωπον φ. 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.7.3; μηδὲν ὑπὲρ τὴν πήραν φ. 2nd c.AD: Lucianus Sophista “Tim.” 57: also καίρια φ. 5th c.BC: Sophocles Tragicus “Electra” 228 (Lyric poetry); σώφρονα [prev. author] “fragment” 64; οὐ τὰ ἄριστα φ. 5th c.BC: Thucydides Historicus 2.22; ἡ πόλις χεῖρον φ. 5th-6th c.BC: Isocrates Orator 8.126 ">Refs 8th c.BC+</a>]; τυραννικὰ φ. <b>to have</b> tyranny <b>in mind,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 507 (troch.)">Refs 5th c.BC+</a>]; ἀρχαιϊκὰ φ. <b>to have</b> old-fashioned <b>notions,</b> [<a href="javascript:void(0)" title=" [prev. author] “Nu.” 821 ">Refs</a>]; τὰ τοῦ θεοῦ, τὰ τῆς σαρκὸς φ., [<a href="javascript:void(0)" title=" NT.Matt.16.23, NT.Rom.8.5 ">NT</a>]; also οὐ παρδάλιος τόσσον μένος ὅσσον Πάνθου υἷες φρονέουσιν the panther's courage is not so great as <b>is the spirit</b> of the sons of Panthus, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.23. ">Refs 8th c.BC+</a>]<br /><Level4><b>__II.2.b</b></Level4> especially frequently in the phrase μέγα φρονεῖν <b>to be</b> high-<b>minded, have</b> high <b>thoughts, to be</b> high-<b>spirited,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.296, 13.156 ">Refs 8th c.BC+</a>]; of lions and boars, [<a href="javascript:void(0)" title=" 16.758, 11.325, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.62; φρονεῖ γὰρ ὡς γυνὴ μέγα 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1078, compare 5th c.BC: Lysias Orator 2.48, 5th-6th c.BC: Isocrates Orator 4.132 ">Refs 5th c.BC+</a>]; in <i>Attic dialect</i>, frequently in bad sense, <b>to be presumptuous,</b> ἐφ᾽ ἑαυτῷ, ἑαυτοῖς μέγα φ., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.16, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.1.27 (also μεγάλα φ. 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 988 ">Refs 5th c.BC+</a>]; φ. ἐφ᾽ αὑτῷ τηλικοῦτον ἡλίκον εἰκός.. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.62): with _comparative_, μεῖζον φ.">Refs 4th c.BC+</a>] <b>to have</b> over-high <b>thoughts,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.6.8 ">Refs 5th c.BC+</a>] (but simply, <b>pluck up courage,</b> ἐπὶ τῷ γεγενημένῳ [<a href="javascript:void(0)" title=" [prev. author] “HG” 3.5.21); φ. μεῖζον ἢ κατ᾽ ἄνδρα 5th c.BC: Sophocles Tragicus “Antigone” 768; μεῖζον τοῦ δέοντος 5th-6th c.BC: Isocrates Orator 7.7, compare 6.34 ">Refs 5th c.BC+</a>]: rarely in <i>plural</i>, μείζω τῆς δίκης φ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heraclidae” 933 ">Refs 5th c.BC+</a>]; with <i>superlative</i>, οἱ μέγιστον φρονοῦντες [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 257e; ἐφ᾽ ἱππικῇ 5th-6th c.BC: Xenophon Historicus “Agesilaus” 2.5; also μάλιστα φ. ἐπί τινι 4th c.BC: Demosthenes Orator 28.2; ἐπὶ τοῖς προγόνοις οὐ μεῖον φ. 5th-6th c.BC: Xenophon Historicus “de Equitum magistro” 7.3, compare “Ap.” 24 ">Refs 5th c.BC+</a>]; <b>take pride</b> in, ἐπὶ παιδεύσει μέγα φρονοῦντες [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 342d; φ. ἐπὶ τῇ ὥρᾳ θαυμάσιον ὅσον [prev. author] “Smp.” 217a; also φ. εἰς ἡμᾶς μέγα 5th c.BC: Euripides Tragicus “Hippolytus” 6; περὶ τὸ γράφειν λόγους 4th c.BC: Aeschines Orator 2.125 ">Refs 5th c.BC+</a>]; μέγα φ. ὅτι.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.3.13; μέγα φ. ὡς εὖ ἐρῶν 5th-6th c.BC: Plato Philosophus “Symposium” 198d ">Refs 5th c.BC+</a>]; μέγα φ. μὴ ὑπείξειν <b>haughty in their resolution</b> not to.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.4.45: later φ.">Refs 5th c.BC+</a>] alone, ={μέγα φ., φρονήσας ἐφ᾽ αὑτῷ} [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 1.12.5; διὰ τὸν πατέρα ἀξιώματι προέχοντα [prev. author] 4.1.2: opposed to σμικρὸν φ.">Refs 2nd c.AD+</a>] <b>to be</b> poor-<b>spirited,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1120; μικρὸν φ. 5th-6th c.BC: Isocrates Orator 4.151; μικρὸν καὶ ταπεινὸν φ. 4th c.BC: Demosthenes Orator 13.25, etc.">Refs 5th c.BC+</a>]; ἧσσον, ἔλασσον φ. τινος, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 313, “Ph.” 1128; φ. ἔλαττον ἢ πρότερον 5th-6th c.BC: Isocrates Orator 12.47, etc.; οὐ σμικρὸν φ. ἐς τὰς Ἀθήνας 5th c.BC: Euripides Tragicus “Heraclidae” 386: also μετριώτερον πρὸς ἡμᾶς φ. 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.3.7. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.2.c</b></Level4> of those who agree in <b>opinion,</b> τά τινος φρονεῖν <b>to be of</b> another's <b>mind, be on</b> his <b>side</b> or <b>of</b> his <b>party,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.162, etc.; τὰ σὰ φ. [prev. author] 7.102; εὖ φ. τὰ σά 5th c.BC: Sophocles Tragicus “Ajax” 491; φ. τὰ Βρασίδον 5th-6th c.BC: Aristophanes Comicus “Pax” 640 (troch.), compare 4th c.BC: Demosthenes Orator 18.161 ">Refs 5th c.BC+</a>]; also ἶσον ἐμοὶ φρονέουσα <b>thinking</b> like me, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.50, compare 5th c.BC: Sophocles Tragicus “Antigone” 374 (Lyric poetry)">Refs 8th c.BC+</a>]; τὠυτὸ or κατὰ τὠυτὸ φ. <b>to be</b> like -<b>minded,</b> make common cuase, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.60, 5.3; ἐμοὶ φ. ξυνῳδά 5th-6th c.BC: Aristophanes Comicus “Aves” 635 (Lyric poetry): opposed to ἀμφὶς φ.">Refs 5th c.BC+</a>] <b>think</b> differently, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.345 ">Refs 8th c.BC+</a>]; ἄλλῃ φ. <b>think</b> another way, [<a href="javascript:void(0)" title=" “hymnus ad Apollinem” 469. ">Refs</a>]<br /><Level2><b>__III</b></Level2> <b>comprehend,</b> γιγνώσκω, φρονέω [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.136, +others">Refs 8th c.BC+</a>]: more frequently with <i>accusative</i>, <b>to be well aware of</b>.., τὰ φρονέουσ᾽ ἀνὰ θυμόν, ἃ.. [<a href="javascript:void(0)" title=" 2.116 ">Refs</a>]; οὐκ ὄπιδα φρονέοντες ἐνὶ φρεσίν <b>paying</b> no <b>heed to</b> it, [<a href="javascript:void(0)" title=" 14.82 ">Refs</a>]; φ. τὴν ἡμέραν <b>pay regard to</b> it, [<a href="javascript:void(0)" title=" NT.Rom.14.6 ">NT</a>]; <b>consider, ponder,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.36, 18.4, +others ">Refs 8th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>to be in possession of one's senses,</b> sometimes almost ={ζῆν}, <b>to be sensible, be alive,</b> ἐμὲ τὸν δύστηνον ἔτι φρονέοντ᾽ ἐλέησον, for ἔτι ζῶντα, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.59; θανόντι δ᾽, οὐ φρονοῦντι, δειλαία χάρις ἐπέμπετο 4th-5th c.BC: Aeschylus Tragicus “Choephori” 517; ἐν τῷ φ. γὰρ μηδὲν ἥδιστος βίος 5th c.BC: Sophocles Tragicus “Ajax” 554; μηδὲ ζῆν.., μηδὲ φρονεῖν 5th-6th c.BC: Plato Philosophus “Sophista” 249a ">Refs 8th c.BC+</a>]; but also, <b>to be in one's senses</b> or <b>right wits,</b> φρονοῦντα, opposed to μεμηνότα, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 82, compare 344; ἔξω ἐλαύνειν τινὰ τοῦ φρονεῖν 5th c.BC: Euripides Tragicus “Bacchae” 853; φρονεῖς ὀρθὰ κοὐ μαίνῃ [prev. author] “Med.” 1129; ἐξεστηκὼς τοῦ φρονεῖν 5th-6th c.BC: Isocrates Orator 5.18; τὰ φαλάγγια τοῦ φ. ἐξίστησι 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.3.12; οὐκ ἂν παρείμην οἷσι μὴ δοκῶ φρονεῖν 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1666; ἐγὼ νῦν φρονῶ τότ᾽ οὐ φρονῶν 5th c.BC: Euripides Tragicus “Medea” 1329 ">Refs 5th c.BC+</a>]; φρονῶν οὐδὲν φρονεῖς <b>though in thy wits thou'rt</b> nothing <b>wise,</b> [<a href="javascript:void(0)" title=" [prev. author] “Ba.” 332 (for εὖ φ. see above 1.2); ὁρώντων, φρονούντων, βλεπόντων ὑμῶν 4th c.BC: Aeschines Orator 3.94: ζῶν καὶ φρονῶν">Refs 4th c.BC+</a>] alive and <b>in his right mind,</b> frequently in Inscrr., [<a href="javascript:void(0)" title=" “IGRom.” 1.804 (from Perinthus)">Refs</a>], etc.; ζῶν καὶ φρενῶν (sic) [<a href="javascript:void(0)" title=" “Jahresh.” 23 “Beibl.” 206 ([prev. passage]), “Rev.Arch.” 21 (1925).240 (from Callatis)">Refs</a>]; νοῶν καὶ φρονῶν [<a href="javascript:void(0)" title=" “Test.Epict.” 1.2, “PPetr.” 3p.4 (3rd c.BC). ">Refs 3rd c.BC+</a>]	
G5427	φρόνημα	phronēma	purpose	G:N-N	<b> φρόν-ημα</b>, ατος, τό, <br /> <b>mind, spirit,</b> ἔστ᾽ ἂν Διὸς φ. λωφήσῃ χόλου [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 378; Αἰσχύλου φ. ἔχων 5th c.BC: Teleclides Comicus 14 ">Refs 5th c.BC+</a>]; with limiting epithets, φ. δύσθεον [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 191; ὑπέρτολμον [prev. work] 595 (Lyric poetry)">Refs 4th c.BC+</a>]; ὠμόν [<a href="javascript:void(0)" title=" [prev. author] “Th.” 537; ἐλεύθερον 5th-6th c.BC: Plato Philosophus “Leges” 865d; τυραννικόν [prev. author] “R.” 573b, 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 15.8: _plural_, 5th c.BC: Herodotus Historicus 9.54. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>thought, purpose, will,</b> φθέγμα καὶ ἀνεμόεν φ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 354 (Lyric poetry); ψυχὴ καὶ φ. καὶ γνώμη [prev. work] 176, compare 207 ">Refs 5th c.BC+</a>]; τὸ φ. τῆς σαρκός, τοῦ πνεύματος, [<a href="javascript:void(0)" title=" NT.Rom.8.6: frequently in _plural_, καρτεροῖς φρονήμασι">NT</a>] with stubborn <b>thoughts,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 209; ματαίων.. φρονημάτων ἡ γλῶσσ᾽ ἀληθὴς γίγνεται κατήγορος [prev. author] “Th.” 438; ἐμπέδοις φ. 5th c.BC: Sophocles Tragicus “Antigone” 169 ">Refs 5th c.BC+</a>]; τὰ σκλήρ᾽ ἄγαν φ.[<a href="javascript:void(0)" title=" [prev. work] 473; τὰ φ. ἀληθινὰ καὶ πάντῃ μεγάλα ἐκέκτηντο 5th-6th c.BC: Plato Philosophus “Critias” 120e. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> either in good or bad sense, <br /><Level3><b>__II.1</b></Level3> <b>high spirit, resolution, pride,</b> τὸ Ἀθηναίων φ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.144, compare 9.7 ">Refs 5th c.BC+</a>].; ἀνδρί γε φ. ἔχοντι to a man of <b>spirit,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.43; φ. τε καὶ πίστις 4th c.BC: Aristoteles Philosophus “Politica” 1313b2; φ. ἔχων ἐλεύθερον [prev. work] 1314a3 ">Refs 5th c.BC+</a>]; <b>courage,</b> opposed to δειλία, [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Orationes” 2.59c (_plural_); δουλοῖ τὸ φ. τὸ αἰφνίδιον 5th c.BC: Thucydides Historicus 2.61: with ">Refs 5th c.BC+</a>]<i>future</i> <i>infinitive</i>, ἐν φρονήματι ὄντες τῆς Πελοποννήσου ἡγήσεσθαι <b>aspiring</b> to be leaders of the P., [<a href="javascript:void(0)" title=" [prev. author] 5.40 ">Refs</a>]: frequently in <i>plural</i>, <b>high thoughts, proud designs,</b> διασείσειν τὰ Ἀθηναίων φ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.109, compare 3.122, 125, 9.54; οὐ.. ξυμφέρει τοῖς ἄρχουσι φ. μεγάλα ἐγγίγνεσθαι τῶν ἀρχομένων 5th-6th c.BC: Plato Philosophus “Symposium” 182c, compare 190b, 5th-6th c.BC: Isocrates Orator 6.89; Ζεύς τοι κολαστὴς τῶν ὑπερκόμπων ἄγαν φ. 4th-5th c.BC: Aeschylus Tragicus “Persae” 828; τῶν φ. ὁ Ζεὺς κολαστὴς τῶν ἄγαν ὑπερφρόνων 5th c.BC: Euripides Tragicus “Heraclidae” 387. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> in bad sense, <b>presumption, arrogance,</b> φρονήματος πλέως ὁ μῦθός ἐστιν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 953, compare 5th c.BC: Euripides Tragicus “Heraclidae” 926 (Lyric poetry), 5th-6th c.BC: Aristophanes Comicus “Vespae” 1024 (_anapaest meter_), “Pax” 25, 5th-6th c.BC: Plato Philosophus “Politicus” 290d, etc.; τὸ τῶν Ἀτρειδῶν φ. 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.217 5th c.BC: Sophocles Tragicus, etc.: _plural_, παυσάμενοι τῶν φ. 5th-6th c.BC: Isocrates Orator 14.37; φ. τυραννικά 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Eumenes” 13. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>plural</i>, ={φρένες}, <b>heart, breast,</b> ἰὸς ἐκ φρονημάτων.. πεσών [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 478. ">Refs 4th c.BC+</a>]	
G5428	φρόνησις	phronēsis	understanding	G:N-F	<b> φρόν-ησις</b>, εως, ἡ, <br /> <b>purpose, intention,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 664 (Lyric poetry); φρόνησιν λαβεῖν λῴω ἡμῖν [prev. author] “Ph.” 1078. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>thought,</b> ἰδία φ., opposed to λόγος ξυνός, [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 2; φ. ἔχειν 5th c.BC: Empedocles Poeta Philosophus 110.10, compare 4th c.BC: Aristoteles Philosophus “Metaphysica” 1009b18. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>sense,</b> εἴ τις ἄρα τοῖς ἐκεῖ φ. περὶ τῶν ἐνθάδε γιγνομένων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 14.61. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>judgment,</b> κατὰ τὴν ἰδίαν φ. οὐδεὶς εὐτυχεῖ [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Μονόστιχοι - Fragmenta Comicorum Graecorum” 306. ">Refs 4th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>arrogance, pride,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 216 ">Refs 5th c.BC+</a>]; also in good sense, τὸ φῦναι πατρὸς εὐγενοῦς ἄπο ὅσην ἔχει φρόνησιν <b>just pride,</b> [<a href="javascript:void(0)" title=" [prev. author] “fragment” 739. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>practical wisdom, prudence in government and affairs,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 209a, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1140a24, 1141b23, 5th-6th c.BC: Isocrates Orator 12.204,217, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.97e, etc.; φιλοσοφίας τιμιώτερον ὑπάρχει φ. 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 3p.64U.: opposed to ἀμαθία, 5th-6th c.BC: Plato Philosophus “Symposium” 202a ">Refs 5th c.BC+</a>]; opposed to σῶμα, [<a href="javascript:void(0)" title=" [prev. author] “R.” 461a ">Refs</a>]; opposed to ῥώμη, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 1.6; φρόνησιν ἀσκεῖν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.10, 5th-6th c.BC: Isocrates Orator 1.40, compare 15.209: _plural_, ἡδοναὶ καὶ φρονήσεις 5th-6th c.BC: Plato Philosophus “Philebus” 63a; ἡλικίαι καὶ φ. [prev. author] “Lg.” 665d ">Refs 5th c.BC+</a>]; also attributed to <b>sagacious</b> animals, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 753a12, “HA” 608a15. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Pythagoras Philosophus ">Refs 4th c.BC+</a>] name for <b>three,</b> [<a href="javascript:void(0)" title=" Theol.Ar. 14. ">Refs</a>]	
G5429	φρόνιμος	phronimos	thoughtful	G:A	<b> φρόνιμ-ος</b>, ον, <br /> also η, ον [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1070b">Refs 1st c.AD+</a>]:— <b>in one's right mind, in one's senses,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 259 (_anapaest meter_). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>showing presence of mind,</b> ἐν τοῖς δεινοῖς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.6.7; τὸ φ. ">Refs 5th c.BC+</a>]<b>presence of mind,</b> [<a href="javascript:void(0)" title=" [prev. author] “HG” 2.3.56. ">Refs</a>]<br /><Level2><b>__III</b></Level2> <b>sensible, prudent,</b> opposed to ἄφρων, [<a href="javascript:void(0)" title=" 5th c.BC: Gorgias Rhetor et Sophista “fragment” 6; ψυχή 5th-6th c.BC: Plato Philosophus “Sophista” 247a ">Refs 5th c.BC+</a>]; opposed to ἀνόητος, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 2.14 (_comparative_)">Refs 5th c.BC+</a>]; τὸν φρόνιμον ζητοῦντας.. ὥσπερ ἀποδεδρακότα [<a href="javascript:void(0)" title=" 3rd c.BC: Bato Comicus 2.3; ὡς ἂν ὁ φ. ὁρίσειε 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1107a1, +others">Refs 4th c.BC+</a>]; φ. περί τινος <b>possessing sagacity</b> or <b>discernment</b> in a thing, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.15, 21 (_comparative_)">Refs 5th c.BC+</a>]; περί τι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 490b (_comparative_), 5th-6th c.BC: Isocrates Orator 12.161 (_comparative_)">Refs 5th c.BC+</a>]; εἴς τι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus Alcaeus1.125a; ἐν τῷ σίτῳ φ. καὶ μέτριοι 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.2.17. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> of thoughts, acts, and the like, φ. τι ἐργάσασθαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 42; φιλόπολις ἀρετή, φρόνιμος [prev. work] 547 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> of birds as giving omens, τοὺς ἄνωθεν φρονιμωτάτους οἰωνούς [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1058 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level4><b>__III.3.b</b></Level4> <b>sagacious,</b> of animals, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 263d, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 488b15, “PA” 648a8 (_comparative_), 687a8 (_superlative_), “GA” 753a11 (_comparative_), +others ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> τὸ φ. <b>practical wisdom, prudence,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 52.9 (Lyric poetry), 5th-6th c.BC: Plato Philosophus “Respublica” 586d, +others">Refs 5th c.BC+</a>]; opposed to τὸ ἄφρον, [<a href="javascript:void(0)" title=" [prev. author] “Phdr.” 235e; ἰέναι ἐπὶ τὸ φρονιμώτερον 5th-6th c.BC: Xenophon Historicus “Symposium” 8.14: _plural_, ἄπορος ἐπὶ φρόνιμα">Refs 5th c.BC+</a>] helpless in point of <b>wisdom,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 692 (Lyric poetry); τὰ -ώτερα ποιεῖν 5th-6th c.BC: Isocrates Orator 15.211. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.5</b></Level3> <i>adverb</i> <b>-μως</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 1364, “Av.” 1333 (Lyric poetry), 5th-6th c.BC: Plato Philosophus “Laches” 192e, etc.">Refs 5th c.BC+</a>]; opposed to ἀλόγως, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 3.9; φ. ἔχειν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3.57; διακεῖσθαι 5th-6th c.BC: Isocrates Orator 8.114 ">Refs 5th c.BC+</a>]: <i>comparative</i> φρονιμώτερον, διακεῖσθαι τῶν ἄλλων [<a href="javascript:void(0)" title=" [prev. author] 2.10 ">Refs</a>]; <b>-ωτέρως</b> [<a href="javascript:void(0)" title="[prev. author] 13.15 ">Refs</a>]: <i>superlative</i> -ώτατα, λέγειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Apologia Socratis” 20. ">Refs 5th c.BC+</a>]	
G5430	φρονίμως	phronimōs	shrewdly	G:Adv	Included with: <b> φρόνιμ-ος</b>, ον, <br /> also η, ον [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1070b">Refs 1st c.AD+</a>]:— <b>in one's right mind, in one's senses,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 259 (_anapaest meter_). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>showing presence of mind,</b> ἐν τοῖς δεινοῖς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.6.7; τὸ φ. ">Refs 5th c.BC+</a>]<b>presence of mind,</b> [<a href="javascript:void(0)" title=" [prev. author] “HG” 2.3.56. ">Refs</a>]<br /><Level2><b>__III</b></Level2> <b>sensible, prudent,</b> opposed to ἄφρων, [<a href="javascript:void(0)" title=" 5th c.BC: Gorgias Rhetor et Sophista “fragment” 6; ψυχή 5th-6th c.BC: Plato Philosophus “Sophista” 247a ">Refs 5th c.BC+</a>]; opposed to ἀνόητος, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 2.14 (_comparative_)">Refs 5th c.BC+</a>]; τὸν φρόνιμον ζητοῦντας.. ὥσπερ ἀποδεδρακότα [<a href="javascript:void(0)" title=" 3rd c.BC: Bato Comicus 2.3; ὡς ἂν ὁ φ. ὁρίσειε 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1107a1, +others">Refs 4th c.BC+</a>]; φ. περί τινος <b>possessing sagacity</b> or <b>discernment</b> in a thing, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.15, 21 (_comparative_)">Refs 5th c.BC+</a>]; περί τι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 490b (_comparative_), 5th-6th c.BC: Isocrates Orator 12.161 (_comparative_)">Refs 5th c.BC+</a>]; εἴς τι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus Alcaeus1.125a; ἐν τῷ σίτῳ φ. καὶ μέτριοι 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.2.17. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> of thoughts, acts, and the like, φ. τι ἐργάσασθαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 42; φιλόπολις ἀρετή, φρόνιμος [prev. work] 547 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> of birds as giving omens, τοὺς ἄνωθεν φρονιμωτάτους οἰωνούς [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1058 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level4><b>__III.3.b</b></Level4> <b>sagacious,</b> of animals, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 263d, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 488b15, “PA” 648a8 (_comparative_), 687a8 (_superlative_), “GA” 753a11 (_comparative_), +others ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.4</b></Level3> τὸ φ. <b>practical wisdom, prudence,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 52.9 (Lyric poetry), 5th-6th c.BC: Plato Philosophus “Respublica” 586d, +others">Refs 5th c.BC+</a>]; opposed to τὸ ἄφρον, [<a href="javascript:void(0)" title=" [prev. author] “Phdr.” 235e; ἰέναι ἐπὶ τὸ φρονιμώτερον 5th-6th c.BC: Xenophon Historicus “Symposium” 8.14: _plural_, ἄπορος ἐπὶ φρόνιμα">Refs 5th c.BC+</a>] helpless in point of <b>wisdom,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 692 (Lyric poetry); τὰ -ώτερα ποιεῖν 5th-6th c.BC: Isocrates Orator 15.211. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.5</b></Level3> <i>adverb</i> <b>-μως</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 1364, “Av.” 1333 (Lyric poetry), 5th-6th c.BC: Plato Philosophus “Laches” 192e, etc.">Refs 5th c.BC+</a>]; opposed to ἀλόγως, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 3.9; φ. ἔχειν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3.57; διακεῖσθαι 5th-6th c.BC: Isocrates Orator 8.114 ">Refs 5th c.BC+</a>]: <i>comparative</i> φρονιμώτερον, διακεῖσθαι τῶν ἄλλων [<a href="javascript:void(0)" title=" [prev. author] 2.10 ">Refs</a>]; <b>-ωτέρως</b> [<a href="javascript:void(0)" title="[prev. author] 13.15 ">Refs</a>]: <i>superlative</i> -ώτατα, λέγειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Apologia Socratis” 20. ">Refs 5th c.BC+</a>]	
G5431	φροντίζω	phrontizō	be careful	G:V	<b> φροντ-ίζω</b>, <br /> <i>future</i> <i>Attic dialect</i> ιῶ [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 1234, 5th-6th c.BC: Aristophanes Comicus “Nubes” 125, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.24, etc.">Refs 5th c.BC+</a>]: <i>aorist</i> ἐφρόντισα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 245 (troch.)">Refs 4th c.BC+</a>], etc.: <i>perfect</i> πεφρόντικα [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 773, 5th c.BC: Eupolis Comicus 352, 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 263, etc.:">Refs 5th c.BC+</a>] —<i>middle</i>, <i>future</i> φροντιοῦμαι, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 343 (assuming variant)">Refs 5th c.BC+</a>]:— <i>passive</i>, see infr. IV: (φροντίς): <br /><Level2><b>__I</b></Level2> <i>absolutely</i>, <b>consider, reflect, take thought,</b> φροντίζων εὑρίσκω [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.24, compare 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1034, “Supp.” 418 (Lyric poetry), 5th-6th c.BC: Aristophanes Comicus “Nubes” 75, +others; ζητεῖν καὶ φ. καὶ βουλεύεσθαι 5th-6th c.BC: Isocrates Orator 9.41 ">Refs 5th c.BC+</a>]; <b>give heed, pay attention,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 558a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <b>to be thoughtful</b> or <b>anxious,</b> πεφροντικὸς βλέπεις you look <b>careworn,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 773; τίς δ᾽ ἔστιν ὁ.. φροντίζω; 2nd c.AD: Phrynichus Atticista ">Refs 5th c.BC+</a>] Comedy texts 21; τὸ πεφροντικός, as <i>substantive</i>, <b>care, thought,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.983b. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> with an object, <br /><Level3><b>__II.1</b></Level3> with <i>accusative</i> <i>of things</i>, <b>consider, ponder,</b> ἔχθος ἐμόν [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 1247; Σωκράτης.. -ίζων τι ἕστηκε 5th-6th c.BC: Plato Philosophus “Symposium” 220c; δεινά.. τοῖς τεκοῦσι φροντίσαι 4th-5th c.BC: Aeschylus Tragicus “Persae” 245 (troch.)">Refs 6th c.BC+</a>]; [ὀνείρατα] [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.16 ">Refs 5th c.BC+</a>].; <b>devise,</b> μηχανήν [<a href="javascript:void(0)" title=" [prev. author] 5.67; τοῦτο φ. ὅκως μὴ λείψομαι [prev. author] 7.8.ά">Refs</a>] (nisi to be read τοῦτον); ἐκεῖνο δ᾽ οὐ πεφροντίκαμεν, ὅτῳ τρόπῳ.. μνημονεύσομεν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 263 ">Refs 5th c.BC+</a>]; also directly followed by a <i>relative</i> clause, φ. ἥντιν᾽ [ὁδὸν] ἴω προτέρην [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 912; φ. πρὸς ἑωυτὸν ὡς δώσει 5th c.BC: Herodotus Historicus 8.100; ἐφρόντισ᾽ ᾗ διέφθαρται βίος 5th c.BC: Euripides Tragicus “Hippolytus” 376; φ. ὅ τι βούλεται ἑαυτὸν καλεῖν 4th c.BC: Demosthenes Orator 39.2, compare 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.7.6 ">Refs 6th c.BC+</a>]; φ. τί ποτε τοῦτ᾽ ἔστι [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 3.3.32 ">Refs</a>]; <b>take thought</b> that.., <b>see to it</b> that, ὅπως.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 29e, 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.6.8, “PHib.” 1.82.10 (3rd c.BC); later ἵνα.. [prev. work] 43.7 (3rd c.BC), 2nd c.BC: Polybius Historicus 2.8.8 ">Refs 5th c.BC+</a>]; ὡς.. [<a href="javascript:void(0)" title=" “PTeb.” 10.6, +others (2nd c.BC)">Refs 2nd c.BC+</a>]: with <i>infinitive</i>, [<a href="javascript:void(0)" title=" NT.Tit.3.8, “BGU” 8 ii 4 (3rd c.AD), etc.: followed by μή">NT+3rd c.AD+</a>] with <i>subjunctive</i>, φ. μὴ ἄριστον ᾖ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.155, compare 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.2.39, compare below 111 ">Refs 5th c.BC+</a>]; οὐδὲν φ. εἰ.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 503a ">Refs 5th c.BC+</a>]; φ. εἴτε.., εἴτε.. [<a href="javascript:void(0)" title=" [prev. author] “R.” 344e ">Refs</a>]: with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Fabius Maximus” 12 ">Refs 1st c.AD+</a>]: with <i>participle</i>, φροντίζεθ᾽ ὡς μαχούμενοι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1370. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> with <i>genitive</i>, <b>take thought for, give heed to</b> a thing, <b>regard</b> it, mostly with a <i>negative</i> expressed or implied, σοὶ δ᾽ ἔμεθεν μὲν ἀπήχθετο φροντίσδην [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 41 (assuming variant); Περσέων οὐδὲν φ. 5th c.BC: Herodotus Historicus 3.97, compare 100, 151, 4.167; γῆ αὐχμοῦ φροντίζουσα οὐδέν [prev. author] 4.198; Πενθέως οὐ φροντίσας 5th c.BC: Euripides Tragicus “Bacchae” 637 (troch.); μηδὲν ὅρκου φροντίσῃς 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 915; τῶν οἰκετῶν.. μηδὲν φ. 5th c.BC: Lysias Orator 7.17 ">Refs 7th c.BC+</a>]; μησενὸς ἄλλου φ., πλὴν ὅπως.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 15.305; οὐδὲ τῶν νόμων φροντίζουσι 5th-6th c.BC: Plato Philosophus “Respublica” 563d; τὸ παράπαν θεῶν μὴ φ. [prev. author] “Lg.” 701c ">Refs 5th c.BC+</a>]; conversely, τοὺς θεοὺς φ. οὐδὲν τῶν ἀνθρωπίνων[<a href="javascript:void(0)" title=" [prev. work] 888c, compare 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 552 ">Refs 4th c.BC+</a>]: so with <i>adverbs</i> implying a <i>negative</i>, σμικρὰ φ. ὄχλου [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 801 (troch.); ὀλίγον φ. δεσποτῶν [prev. author] “Cyc.” 163; σμικρὸν φ. Σωκράτους 5th-6th c.BC: Plato Philosophus “Phaedo” 91c ">Refs 5th c.BC+</a>]; also without <i>negative</i>, οὗπερ δεῖ μάλιστα φ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heraclidae” 242; τοῦ μὲν ὀνόματος φ., τοῦ δὲ πράγματος ἀμελεῖν 5th-6th c.BC: Andocides Orator 4.27; σφόδρα σοῦ φ. 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.11.10; εἰ σοφὸς ἀνὴρ ταφῆς φροντιεῖ 2nd c.BC: Demetrius Lacon Philosophus “Herc.” 1012.26 ">Refs 5th c.BC+</a>]; later, <b>to be steward</b> or <b>bailiff,</b> τῶν ὑπαρχόντων τινός [<a href="javascript:void(0)" title=" “BGU” 300.4 (2nd c.AD): so with Preps., φ. περί τινος">Refs 2nd c.AD+</a>] <b>to be concerned</b> or <b>anxious</b> about, σφέων αὐτῶν πέρι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.36, compare 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.1.12, 5th c.BC: Euripides Tragicus “Hippolytus” 709; ὑπέρ τινος 5th-6th c.BC: Plato Philosophus “Euthyphro” 4d; ὑπὲρ σωτηρίας 4th c.BC: Demosthenes Orator 1.2; less frequently in this sense with _accusative_ only, [Σωκράτης] τἄλλα μὲν πεφρόντικεν 5th c.BC: Eupolis Comicus 352; ἄλλο οὐδὲν φροντίζειν 5th-6th c.BC: Plato Philosophus “Gorgias” 501e; ἀλλ᾽ οὐ τὰ βίου.. δεῖ φροντίσαι 4th-3rd c.BC: Menander Comicus 330; ἡ δ᾽ ἐφρόντισ᾽ οὐδὲ ἕν 5th c.BC: Cratinus Comicus 302 (troch.). ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.2.b</b></Level4> later, <b>see to, provide for, furnish,</b> σιτάριον, χρήσιμα, [<a href="javascript:void(0)" title=" “ZUP” 73.5, 69.2 (both 2nd c.BC)">Refs 2nd c.BC+</a>]; τὰ ἐπιβάλλοντα τῇ ἑορτῇ [<a href="javascript:void(0)" title=" “BGU” 845.18 (2nd c.AD)">Refs 2nd c.AD+</a>]; μηδὲν φροντίσας [<a href="javascript:void(0)" title=" 5th c.BC: Pherecrates Comicus 80. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.2.c</b></Level4> with <i>accusative</i> et <i>participle</i>, οὐ φροντίζει σκληρῶς σε καθήμενον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 783 (_anapaest meter_). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> the object is frequently unexpressed, ἐφρόντιζε ἱστορέων, i. e. inquired carefully, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.56 ">Refs 5th c.BC+</a>]; οἲ τοὺς φίλους βλάπτοντες οὐ φροντίζετε who though ye do mischief to your friends <b>reck</b> not <b>of</b> it, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 256 ">Refs 5th c.BC+</a>]; μὴ φροντίσῃς <b>heed</b> it not [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 228; οὐ, μὰ Δἴ, οὐδ᾽ ἐφρόντισα [prev. author] “Ra.” 493, compare 650, “Pl.” 215, 704 ">Refs 5th c.BC+</a>]; with <i>participle</i>, τοιαῦτα.. γιγνόμενα.. ὁρῶντες οὐδὲν φροντίζετε [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 4.23. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>middle</i> in <i>signification</i> [<a href="javascript:void(0)" title=" 11.1, φροντιζόμενον μή.. 5th-6th c.BC: Xenophon Historicus “Hiero” 7.10: with _accusative_, 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 343 (assuming variant). ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> later in <i>passive</i>, <b>to be an object of thought</b> or <b>care,</b> πεφροντισμένος <b>carefully thought out;</b> λόγος [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 15.78, 16.32; λόγοι πεφρ. εὖ 2nd-3rd c.AD: Philostratus Sophista “Vitae Sophistarum” 1.11; τρέφονται τροφῇ πεφροντισμένῃ 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 7.9 ">Refs 1st c.BC+</a>]; of a ward, ἡ-ομένη ὑπ᾽ ἐμοῦ θυγατριδῆ [<a href="javascript:void(0)" title=" “BGU” 300.16 (2nd c.AD). ">Refs 2nd c.AD+</a>]	
G5432	φρουρέω	phroureō	to guard	G:V	<b> φρουρ-έω</b>, <br /> poetical <i>imperfect</i> φρούρουν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 915 ">Refs 5th c.BC+</a>]: <i>future</i> <b>-ήσω</b>[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 31, etc.">Refs 4th c.BC+</a>]: <i>aorist</i> ἐφρούρησα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.30, etc.:">Refs 5th c.BC+</a>] —<i>middle</i>, <i>future</i> -ήσομαι in <i>passive</i> sense, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 603:">Refs 5th c.BC+</a>] —<i>passive</i>, <i>aorist</i> ἐφρουρήθην[<a href="javascript:void(0)" title=" [prev. work] 1390 ">Refs</a>]: <i>perfect</i> πεφρούρημαι [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιστολαί” 23 (2nd c.AD: Pseudo-Democritus Alchemista), (δια-) 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 265 ">Refs 5th c.BC+</a>]: (φρουρός):—<b>keep watch</b> or <b>guard,</b> ἐν Ἐλεφαντίνῃ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus [same place], compare 9.106, “IG” 12.99.21, “OGI” 38.1 (3rd c.BC)">Refs 5th c.BC+</a>], etc.; of ships, φ. περὶ Ναύπακτον or ἐν Ναυπάκτῳ, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.80, 83 ">Refs 5th c.BC+</a>]; φ. ἐπί τινι <b>to keep watch</b> over.., [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 35 (_anapaest meter_)">Refs 5th c.BC+</a>]; οἱ φρουροῦντες the <b>guardians,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 763d; συνάπτειν.. φρουροῦντας.. φρουροῦσι [prev. work] 758b ">Refs 5th c.BC+</a>]; proverbial, ἐν παντὶ.. σκορπίος φ. λίθῳ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 37 ">Refs 5th c.BC+</a>]; generally, 'keep a sharp look-out', [<a href="javascript:void(0)" title=" [prev. author] “Tr.” 915. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <i>transitive</i>, <b>watch, guard,</b> τὴν χώρην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.90; τὴν γέφυραν [prev. author] 4.133; τὴν ἀτραπόν [prev. author] 7.217; βρέτας 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 1024; σὲ δαίμων.. φρουρήσας τύχοι 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1479 ">Refs 5th c.BC+</a>]; τὴν Ποτείδαιαν φ. <b>garrison</b> it, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3. [17], compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.1.17, etc.">Refs 5th c.BC+</a>]; φυλακαῖσι φ. σῶμ᾽ Ὀδυσσέως <b>set</b> a watch over.. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 690: _metaphorically_, φ. πέτραν">Refs 5th c.BC+</a>] <b>keep watch over</b> it, of Prometheus, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 31 ">Refs 4th c.BC+</a>]; στόμα εὔφημον φρουρεῖν ἀγαθόν <b>keep</b> silence, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 98 (_anapaest meter_); ἡ εἰρήνη τοῦ θεοῦ.. φρουρήσει τὰς καρδίας ὑμῶν NT.Phil.4.7 ">NT+5th c.BC+</a>]:—<i>passive</i>, <b>to be watched</b> or <b>guarded,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.203, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 218, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1013, 5th c.BC: Euripides Tragicus “Hecuba” 995, etc.">Refs 5th c.BC+</a>]: of the watch kept by besiegers, κύκλῳ φρουρούμενος ὑπὸ πάντων πολεμίων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 579b. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> <b>hold in subjection,</b> opposed to παραφυλάττειν, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 18.4.6. ">Refs 2nd c.BC+</a>]<br /><Level4><b>__II.c</b></Level4> Astrology texts, <b>occupy,</b> in <i>passive</i>, [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 106.18. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__II.d</b></Level4> <b>bind,</b> ἁλύσεσι πεφρουρημένος [<a href="javascript:void(0)" title=" “PMag.Par.” 1.3093. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> <b>watch for, observe,</b> φρουρῶν τόδ᾽ ἦμαρ [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 27; φ. ὄμμα ἐπὶ σῷ.. καιρῷ 5th c.BC: Sophocles Tragicus “Philoctetes” 151 (Lyric poetry)">Refs 5th c.BC+</a>]; φ. χρέος <b>to be observant of</b> one's duty, [<a href="javascript:void(0)" title=" [prev. author] “El.” 74. ">Refs</a>]<br /><Level2><b>__III</b></Level2> <i>middle</i>, <b>to be on one's guard against, beware of,</b> with <i>accusative</i>, φρουρούμενος βέλεμνα [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 1135 ">Refs 5th c.BC+</a>]:—<i>active</i> also in the same sense, ἐφρούρει μηδὲν ἐξαμαρτάνειν [<a href="javascript:void(0)" title=" [prev. author] “Supp.” 900 ">Refs</a>]; φ. ὅπως or ὅπως ἂν.., with <i>subjunctive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1402, 5th c.BC: Euripides Tragicus “Helena” 742 ">Refs 5th c.BC+</a>]; φ. μή.., with <i>subjunctive</i>, [<a href="javascript:void(0)" title=" [prev. author] “El.” 1139. ">Refs</a>]	
G5433	φρυάσσομαι	phruassomai	to rage	G:V	<b> φρυ-άσσομαι</b>, <br /> <i>Attic dialect</i> <b>φρυάττομαι</b>, properly of spirited, high-fed horses, <b>neigh, whinny and prance,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Lavacrum Palladis” 2, “Anthologia Graeca” 5.201 (3rd c.BC: Asclepiades Epigrammaticus or 3rd c.BC: Posidippus Comicus), compare 6th c.AD: Thomas Epigrammaticus Mag. p.381R. ">Refs 3rd c.BC+</a>]; φ. πρὸς τοὺς ἀγῶνας <b>neigh eagerly</b> for the race, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lycurgus” 22 ">Refs 1st c.AD+</a>]; also of a cock, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 7.7, compare below 11. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i> of men, <b>to be wanton, haughty, insolent,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.151, 297, +others, 4th c.AD: Alciphro Epistolographus 3.27; μὴ γαῦρα φρυάσσου “Anthologia Graeca” 12.33 (1st c.BC: Meleager Epigrammaticus), compare 2nd c.AD: Galenus Medicus 10.180: also with _accusative_, Ἔρωτες σκῦλα φρυασσόμενοι “APl.” 4.215 (1st c.AD: Philippus Epigrammaticus)">Refs 1st c.BC+</a>]; φ. ἐπί τινι <b>to be proud</b> of a thing, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 4.74; ἔν τισι “Anthologia Graeca” 4.3.27 (6th c.AD: Agathias Historicus et Epigrammaticus). ">Refs 1st c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>transitive</i>, ={καταπλήττω}, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 1081. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>active</i> φρυάσσω [<a href="javascript:void(0)" title=" LXX.Psa.2.1 (quoted in NT.Act.4.25)">LXX+NT</a>]; of birds, [<a href="javascript:void(0)" title=" 1st c.AD: Cyranus 81, compare “Corpus Glossariorum Latinorum” ">Refs 1st c.AD+</a>]	
G5434	φρύγανον	phruganon	brushwood	G:N-N	<b> φρύγᾰνον</b> [ῡ], τό, <br /> (φρύγω) <b>dry stick</b>; mostly in <i>plural</i>, <b>firewood,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.62, 5th-6th c.BC: Aristophanes Comicus “Aves” 642, 5th c.BC: Thucydides Historicus 3.111, 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.3.11, “SIG” 1027.13 (Cos, 4th-3rd c.BC), NT.Act.28.3; φρυγάνοις καὶ λίθοις περιφράξαντες 4th c.BC: Aristoteles Philosophus “Historia Animalium” 603a9: Comedy texts, Φρύγες ἐστὶ καινὸν δρᾶμα τοῦτ᾽ Εὐριπίδου.. ᾧ καὶ Σωκράτης τὰ φρύγαν᾽ ὑποτίθησι probably in 5th c.BC: Teleclides Comicus 40 ">NT+5th c.BC+</a>]: <i><i>singular</i></i> only in <i>collective</i> sense ={τὰ φρύγανα}, μαντικῶς τὸ φ. τίθεσθαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 1026; τὸ φ. ἐπικαίουσι 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.553c. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>undershrub,</b> opposed to δένδρα, θάμνος, πόα, defined as τὸ ἀπὸ ῥίζης πολυστέλεχες καὶ πολύκλαδον, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 1.3.1. ">Refs 4th c.BC+</a>]	
G5435	Φρυγία	Phrugia	Phrygia	N:N-F-L	 <b>φρυγία</b>, -ας, ἡ<BR /> (prop., the adj., Φρυγίος, -α, -ον; sc. γῆ, χώρα), <BR /><b>Phrygia, a region of Asia Minor</b>: <ref='Act.2.10'>Act.2:10;</ref> Φ. καὶ Γαλατικὴ χώρα (Γ. χ. κ. Φ.), <ref='Act.16.6; 18.23'>Act.16:6 18:23</ref> (on these phrases see <i>DB</i>, i, 89 f.; CGT, <i>Gal.</i>, xxii f.).†<BR />  (From Abbott-Smith. LSJ has no entry)	
G5436	Φύγελλος	Phugellos	Phygelus	N:N-M-P	 <b>φύγελος</b> (Rec. -λλος), -ου, ὁ <BR /> <b>Phygelus</b>: <ref='2Ti.1.15.'>2Ti.1:15.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G5437	φυγή	phugē	flight	G:N-F	<b> φῠγή</b>, ἡ, <br /> (φεύγω) <b>flight</b> in battle, ἀΐξαντε φυγῇ [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.117; οὐδέ τις ἀλκὴ.. οὐδὲ φ. 22.306; ἐς φ. ἐτράποντο 5th c.BC: Herodotus Historicus 8.89 ">Refs 8th c.BC+</a>]; ἐς φ. ὁρμᾶσθαι, ὁρμᾶν, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Rhesus” 143, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.2.28 ">Refs 5th c.BC+</a>]; φυγὴν αἱρεῖσθαι, ἀρεῖσθαι, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 481 (sed to be read αἴρονται), 5th c.BC: Euripides Tragicus “Rhesus” 54; ἰσχυρὰν τὴν φ. τοῖς πολεμίοις.. ἐποίει 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.22; ἰσχυρὰ φ. ἐγένετο [prev. work] 7.1.26 ">Refs 5th c.BC+</a>]; generally, <b>flight, </b>[<a href="javascript:void(0)" title=" NT.Matt.24.20 ">NT</a>]; φ. ἑλέσθαι take <b>to flight,</b> [<a href="javascript:void(0)" title=" PGnom. 102 (2nd c.AD): _dative_ φυγῇ,">Refs 2nd c.AD+</a>] used adverbially, <b>in hasty flight,</b> φυγᾷ πόδα νωμᾶν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 468 (Lyric poetry); φυγᾷ ποδὶ ἴχνος ἔφερε 5th c.BC: Euripides Tragicus “Orestes” 1468 (Lyric poetry); φ. ἐξαλύξωμεν ποδί [prev. author] “El.” 218, compare “Ba.” 437, “Hec.” 1066 (Lyric poetry)">Refs 5th c.BC+</a>]; φεύγειν φ., φ. ἀναχωρεῖν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 195b, 221a; φ. φευκτέον 2nd c.AD: Lucianus Sophista “Ind.” 16: _plural_, ἐν ταῖς φυγαῖς,">Refs 5th c.BC+</a>] of the <b>flight</b> of the country people of Attica into the city, in the Pelop. war, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 243; φεύγουσί τινας οὐκ αἰσχρὰς φ. 5th-6th c.BC: Plato Philosophus “Leges” 706c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>flight</b> or <b>escape</b> from a thing, <b>avoidance of</b> it, with <i>genitive</i>, γάμον [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 395 (Lyric poetry); νόσων ἀμηχάνων φυγὰς ξυμπέφρασται 5th c.BC: Sophocles Tragicus “Antigone” 364 (Lyric poetry), compare “OC” 280; λέκτρων φυγαί 5th c.BC: Euripides Tragicus “Helena” 799; ἀγαθῶν φυγάς 5th-6th c.BC: Plato Philosophus “Timaeus” 69d; τῶν σιτίων 2nd c.AD: Galenus Medicus 15.180 ">Refs 5th c.BC+</a>]; opposed to αἵρεσις, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 3p.62U., +others, compare 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 1.87; τὰς ὀρθὰς αἱρέσεις καὶ φ. 1st c.BC: Philodemus Gadarensis Epigrammaticus “Herc.” 1251.11 ">Refs 4th c.BC+</a>]; opposed to δίωξις, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Sententiae” 25. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>place of refuge,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 17.78. ">Refs 1st c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>slipping</b> of a bandage, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “κατ᾽ ἰητρεῖον” 9. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>banishment, exile,</b> νῦν μὲν δικάζεις ἐκ πόλεως φυγὴν ἐμοί [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1412, compare “Ch.” 254; ἐκ γῆς 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 659, etc.; ἐνιαυσία ἔκδημος φ. 5th c.BC: Euripides Tragicus “Hippolytus” 37; τῆς φυγῆς ἧς αὐτοὶ ἔφυγον 5th c.BC: Lysias Orator 13.74 ">Refs 5th c.BC+</a>]; συμφυγεῖν τὴν φ. ταύτην (i.e. ὑμῖν) to go into <b>banishment</b> with.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 21a ">Refs 5th c.BC+</a>]; φυγὴν ἐπιβαλὼν ἑωυτῷ imposing <b>banishment</b> on oneself [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.3; φυγῇ ζημιοῦν 5th c.BC: Euripides Tragicus “Orestes” 900, compare “IG” 12.39.7, 5th-6th c.BC: Plato Philosophus “Gorgias” 516d; φυγὴν καταγνῶναί τινος 5th-6th c.BC: Andocides Orator 1.106, 5th c.BC: Lysias Orator 14.38 ">Refs 5th c.BC+</a>]; φυγῆς τιμήσασθαι (i.e. δίκην) the penalty of <b>exile,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 37c, compare “Cri.” 52c ">Refs 5th c.BC+</a>]; ἐπὶ φόνῳ.. φ. Decrees cited in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.78 (uncertain reading); τῆς πατρίδος φ. ποιήσασθαι 5th c.BC: Lysias Orator 3.42 ">Refs 5th c.BC+</a>]; εὐθύνας.. εἶναι.. πλὴν φυγῆς καὶ θανάτου καὶ ἀτιμίας [<a href="javascript:void(0)" title=" “IG” [prev. cited] 73: _plural_, 5th c.BC: Euripides Tragicus “Hippolytus” 1043, 5th-6th c.BC: Plato Philosophus “Protagoras” 325b, etc.; φυγὰς ἐμὰς χθονός 5th c.BC: Euripides Tragicus “Medea” 400; φυγαὶ καὶ διώξεις 5th-6th c.BC: Plato Philosophus “Leges” 638a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> as a <i>collective</i> Noun, ={φυγάδες}, <b>body of exiles</b> or <b>refugees,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 74 (Lyric poetry), 5th c.BC: Thucydides Historicus 8.64, 4th c.BC: Aeschines Orator 2.143 ">Refs 5th c.BC+</a>]; κατάγειν τὴν φυγήν to recall <b>them,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.2.9; _plural_, συλλέξαι τὰς φυγάς 5th-6th c.BC: Plato Philosophus “Leges” 682e, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Flamininus” 12. ">Refs 5th c.BC+</a>]	
G5438	φυλακή	phulakē	prison/watch	G:N-F	<b> φῠλᾰκ-ή</b>, ἡ, <br /> (φύλαξ) <b>watching</b> or <b>guarding,</b> especially by night, φυλακῆς μνήσασθε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.371 ">Refs 8th c.BC+</a>]; φυλακὰς ἔχειν keep <b>watch and ward,</b> [<a href="javascript:void(0)" title=" 9.1, 471 ">Refs</a>]; φ. κατέχειν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 194 (Lyric poetry)">Refs 5th c.BC+</a>]; φυλακὴ ἔχει αὐτόν <b>watching</b> engages him, variant in [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Fragmenta” 188.4; φ. νυκτερινή 5th-6th c.BC: Aristophanes Comicus “Vespae” 2: proverbial, γυμνῷ φυλακὴν ἐπιτάττειν">Refs 8th c.BC+</a>] tell an unarmed man to stand on the defensive, i.e. to give commands that cannot be obeyed, [<a href="javascript:void(0)" title=" 5th c.BC: Pherecrates Comicus 144, compare 4th-3rd c.BC: Philemo Comicus 12; περὶ φυλακῆς Εὐβοίας.. ἐπιμέλεσθαι “IG” 12.39.76 ">Refs 5th c.BC+</a>]; ὅπως ἀφανὴς εἴη ἡ φ. that there might be nothing visible <b>to watch,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.67; φυλακὴν [τῶν τειχῶν] ἔρημον καταλιπεῖν 4th c.BC: Lycurgus Orator 17 ">Refs 5th c.BC+</a>]; φυλακὰς φυλάξειν keep <b>watch and ward,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.6.10, compare 5th-6th c.BC: Plato Philosophus “Leges” 758d; τὴν ἐν θαλάττῃ φ. φυλάττειν 4th c.BC: Demosthenes Orator 7.14; φ. ποιῆσαι 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.7.31; τὴν φ. ποιεῖσθαι 5th c.BC: Lysias Orator 12.16; φυλακὰς ποιήσασθαι 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.3.21; ἰσχυρὰς φ. ποιεῖσθαι [prev. author] “Cyr.” 1.6.37 ">Refs 5th c.BC+</a>]; φυλακὰς καταστήσασθαι, κατασκευάσασθαι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 841, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.2.23. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>watch</b> or <b>guard,</b> of persons, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 321d (_plural_), NT.Act.12.10, etc.; φ. ἑωυτοῦ ποιεύμενός [τινας] 5th c.BC: Herodotus Historicus 2.154 ">NT+5th c.BC+</a>]; φ. τοῦ σώματος a body <b>guard,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 23.3; τῶν σωμάτων 4th-3rd c.BC: Dinarchus Orator 1.9; φ. περὶ τὸ σῶμα 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.58, compare “PHib.” 1.59.5 (3rd c.BC)">Refs 5th c.BC+</a>], etc.; <b>garrison</b> of a place or fortress, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.30 ">Refs 5th c.BC+</a>]; ἡ ἐν τῇ Ναυπάκτῳ φ., of a squadron of ships, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.17, compare 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.1.22. ">Refs 5th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> <b>the rank of</b> φύλακες, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 415c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>station, post,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.408 (_plural_), 416 (_plural_), 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.4.49; φυλακὰς προλιπών 5th c.BC: Euripides Tragicus “Rhesus” 18 (_anapaest meter_)">Refs 8th c.BC+</a>]; Διὸς φ., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Pythagoras Philosophus ">Refs 4th c.BC+</a>] name for the centre of the universe, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Caelo” 293b3. ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> of time, a <b>watch</b> of the night, ἐπεὰν τῆς νυκτὸς ἦ δευτέρη φ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.51 ">Refs 5th c.BC+</a>]; πρώτης φ. ἀρχομένης Wilcken [<a href="javascript:void(0)" title=" “Chr.” 1 ii 18 (3rd c.BC)">Refs 3rd c.BC+</a>]; φυλακαῖσι νυκτέροισιν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Rhesus” 765; φ. νυκτερινὰς καὶ ἡμερινὰς καθιστάναι 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.43 ">Refs 5th c.BC+</a>]: of these there were <b>three,</b> <i>accusative</i> to [<a href="javascript:void(0)" title="Scholia 5th c.BC: Euripides Tragicus “Rhesus” 5 ">Refs 5th c.BC+</a>]; but <b>five</b> are mentioned in [<a href="javascript:void(0)" title=" 7th-6th c.BC: Stesichorus Lyricus 55, 4th-5th c.BC: Simonides Lyricus 219 A, 5th c.BC: Euripides Tragicus “Rhesus” 543 (Lyric poetry)">Refs 7th c.BC+</a>]; and the Roman division was <b>four,</b> [<a href="javascript:void(0)" title="NT.Matt.14.25, 10th c.AD: Suidas Legal icographus ">NT</a>]<br /><Level3><b>__5</b></Level3> <b>place for keeping</b> others in, <b>ward, prison,</b> δημοσία φ. [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 10.30; εἰς φυλακὴν βληθείς “Anthologia Graeca” 11.276 (1st c.AD: Lucillius Epigrammaticus); βαλεῖν τινὰ εἰς φ. NT.Matt.18.30, compare 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.1.24; θέσθαι τινὰ ἐν φυλακῇ LXX.Gen.40.3, cf. NT.Matt.14.3 ">NT+1st c.BC+</a>]; πολιτικὴ φ. the town-<b>prison,</b> [<a href="javascript:void(0)" title=" POxy. 259.8 (1st c.AD). ">Refs 1st c.AD+</a>]<br /><Level3><b>__6</b></Level3> Astrology texts ={ταπείνωμα}, [<a href="javascript:void(0)" title=" “PMich.” in “Class.Phil.” 22.22 (_plural_). ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>guarding, keeping, preserving,</b> whether for security or custody, ἐν φυλακῇ ἔχειν τινά [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.24; ἐν φ. ἀδέσμῳ ἔχειν τινά 5th c.BC: Thucydides Historicus 3.34; ἐν φυλακῇσι μεγάλῃσι ἔχεσθαι 5th c.BC: Herodotus Historicus 2.99 ">Refs 5th c.BC+</a>]; τὸν Ἰσθμὸν ἔχειν ἐν φ. to keep the Isthmus <b>guarded</b> or <b>occupied,</b> [<a href="javascript:void(0)" title=" [prev. author] 7.207, compare 8.40 ">Refs</a>]; τὸν ἠνείκαντο γλώσσης χαρακτῆρα τοῦτον ἔχειν ἐν φ. <b>to preserve</b> the same character of language, [<a href="javascript:void(0)" title=" [prev. author] 1.57; ἔχειν νόον ἐν φ. 6th c.BC: Theognis Elegiacus 439; τὰ παρὰ πᾶσιν ἐν πλείστῃ φ., παῖδας καὶ γυναῖκας 4th c.BC: Demosthenes Orator 18.215; τὰ κατὰ τὸ στρατόπεδον διὰ φυλακῆς ἔχων 5th c.BC: Thucydides Historicus 7.8; τὸν πλοῦν διὰ φ. ποιησάμενοι [prev. author] 8.39 ">Refs 6th c.BC+</a>]; στόματος φυλακᾷ κατασχεῖν φθόγγον probably in [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 236 (Lyric poetry)">Refs 4th c.BC+</a>]; ἐν φ. σχεθέμεν μεγάλᾳ <b>be</b> very <b>ware of,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.75 ">Refs 5th c.BC+</a>]; φυλακὴν ἔχειν, ={φυλάττεσθαι}, <b>keep guard, be on the watch,</b> περί τινα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.39; φ. ἔχων εἴ κως δυναίμην.. [prev. work] 38 ">Refs 5th c.BC+</a>]; φ. ἔχειν μή.. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.69 ">Refs 5th c.BC+</a>]; φ. λαμβάνειν μή.. [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Περικειρομένη” 20 ">Refs 4th c.BC+</a>]; δεινῶς ἦσαν ἐν φυλακῇσι were straitly on their <b>guard,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.152, compare 4th-5th c.BC: Aeschylus Tragicus “Persae” 592 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>custody</b> of property, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1309b6, “EN” 1120a9. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>safeguard,</b> τὴν μεγίστην φ. ἀνῄρηκε τῆς πόλεως its chief <b>safeguard,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 4.19; φ. παρέχειν 5th-6th c.BC: Isocrates Orator 11.13 ">Refs 5th c.BC+</a>]; δημοκρατίας, μοναρχίας φ., [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 25.28, 4th c.BC: Aristoteles Philosophus “Politica” 1315a8. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> (from <i>middle</i>) <b>precaution,</b> πολλῆς φ. ἔργον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 537d; φ. θαυμαστῆς δεομένη [prev. author] “Lg.” 906a, +others, compare 5th c.BC: Thucydides Historicus 5.99. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> with <i>genitive</i>, <b>precaution against,</b> εὐλάβεια φ. κακοῦ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Definitiones” 413d; ὑποψίας φυλακὴν ποιήσασθαι 5th c.BC: Antipho Orator 2.1.2; φ. τῶν πάντα μολυνόντων 4th-3rd c.BC: Epicurus Philosophus “Gnomologium Vaticanum - Kleine Schriften” 80, compare 73. ">Refs 5th c.BC+</a>]	
G5439	φυλακίζω	phulakizō	to imprison	G:V	<b> φῠλᾰκ-ίζω</b>, <br /> <b>throw into prison,</b> [<a href="javascript:void(0)" title=" NT.Acts.22.19">NT</a>]:— <i>passive</i>, [<a href="javascript:void(0)" title=" LXX.Wis.18.4. ">LXX</a>]	
G5440	φυλακτήριον	phulaktērion	phylactery	G:N-N	<b> φῠλᾰκ-τήριον</b>, τό, <br /> <b>guarded post, fort, castle,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.52 ">Refs 5th c.BC+</a>]: especially <b>an outpost communicating with fortifications,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.31, 33, 110, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.12 ">Refs 5th c.BC+</a>]: <i>plural</i>, <b>guardrooms,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1331a20. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>safeguard, security,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 917b ">Refs 5th c.BC+</a>]: <b>preservative,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 6.24 ">Refs 4th c.BC+</a>]; <b>amulet,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 5.154, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.378b, etc.">Refs 1st c.AD+</a>]; among the Jews φυλακτήρια were small rolls of parchment with texts from the Law written on them, bound to the forehead by persons praying, [<a href="javascript:void(0)" title=" NT.Matt.23.5 ">NT</a>]; φ. χρυσᾶ, <b>symbols</b> denoting the kingdoms of Upper and Lower Egypt, [<a href="javascript:void(0)" title=" “OGI” 90.45 (Rosetta, 2nd c.BC)">Refs 2nd c.BC+</a>]; <b>amulet,</b> [<a href="javascript:void(0)" title=" PMag.Lond. 121.298 (_plural_); _metaphorically_, τὸ ὄνομά σου ἔχω ἓν φ. ἐν καρδίᾳ “PMag.Leid.W.” 18.2. ">Refs</a>]<br /><Level3><b>__3</b></Level3> perhaps <b>guard</b> or <b>chain, PLond.unpublished</b>2199.	
G5441	φυλακτήριος	phulaktērios	guard	G:N-M	<b> φῠλᾰκ-τήριος</b>, α, ον, <br /> <b>serving as a protection,</b> τὰ περί τι φ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 842d ">Refs 5th c.BC+</a>], <b>φῠλᾰκ-της</b>, ου, ὁ, <b>one who preserves,</b> τῶν ἰδίων ἐθῶν [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.577 (_plural_), sed to be read -τικοί. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> ={φυλακτήρ}, a magistrate at Cumae, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.291f. ">Refs 1st c.AD+</a>]	
G5442	φυλάσσω	phulassō	to keep/guard	G:V	<b> φῠλάσσω</b>, <br /> <i>Attic dialect</i> <b>φυλάττω</b>, <i>Epic dialect</i> <i>infinitive</i> φυλασσέμεναι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.312, 419 ">Refs 8th c.BC+</a>]; <i>poetry</i> <i>imperfect</i> φύλασσε [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Pae.” 6.91 ">Refs 5th c.BC+</a>]: <i>future</i> φυλάξω [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.195, etc.: ">Refs 8th c.BC+</a>]<i>aorist</i> ἐφύλαξα, <i>Epic dialect</i> φύλ- [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.686, etc.">Refs 8th c.BC+</a>]: <i>perfect</i> πεφύλᾰχα [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 10.408f, (δια-) 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.6.3 (-πεφυλακ- codices), 4th-3rd c.BC: Dinarchus Orator 1.9 (-πεφυλακ- codices), (παρα-) 5th-6th c.BC: Plato Philosophus “Leges” 632a; πεφύλακα LXX.1Ki.25.21, 5th c.BC: Arg. Euripides Tragicus “Med.” (πεφυλακέναι and πεφυκέναι codices)">LXX+5th c.BC+</a>]:—<i>middle</i>, <i>future</i> <b>-άξομαι</b>[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 205, 5th c.BC: Sophocles Tragicus “Electra” 1012, 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 831, etc.">Refs 5th c.BC+</a>]; also in <i>passive</i> sense, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 48, 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 4.9 ">Refs 5th c.BC+</a>]: <i>aorist</i> ἐφυλαξάμην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.130 (variant), 5th c.BC: Antipho Orator 3.4.7, etc.">Refs 5th c.BC+</a>]:—<i>passive</i>, <i>future</i> <b>-αχθήσομαι</b>[<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “Ars Rhetorica” 5.6, 2nd c.AD: Galenus Medicus 1.426">Refs 1st c.BC+</a>]: <i>aorist</i> ἐφυλάχθην [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Pisc.” 15 ">Refs 2nd c.AD+</a>]: <i>perfect</i> πεφύλαγμαι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 472.19 (_anapaest meter_), compare below with 1, 4th c.AD: Libanius Sophista “Orationes” 54.74 (in _passive_ sense)">Refs 5th c.BC+</a>]; <i>imperative</i>, only in <i>middle</i> sense in early writers, πεφύλαξο [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 797, Oracle texts cited in 5th c.BC: Herodotus Historicus 7.148 ">Refs 8th c.BC+</a>]; <i>participle</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.343, etc. ">Refs 8th c.BC+</a>]<br /><Level1><b>__A</b></Level1> <i>absolutely</i>, <b>keep watch and ward, keep guard,</b> especially by night, ἀνίη καὶ τὸ φυλάσσειν πάννυχον ἐγρήσσοντα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.52; οὐδ᾽ ἐθέλουσι νύκτα φυλασσέμεναι 8th c.BC: Ilias Homerus Epicus “Illiad” 10.312, compare 419, 421 ">Refs 8th c.BC+</a>]; εἰ μέν κ᾽ ἐν ποταμῷ δυσκηδέα νύκτα φυλάσσω [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.466, compare 22.195 ">Refs 8th c.BC+</a>]; (<i>middle</i>, see below c); σὺν κυσὶ.. φυλάσσοντας περὶ μῆλα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.303; αὐτοῦ φ. 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 243; τὴν μὲν ἡμέραν κατὰ διαδοχὴν φ. τὴν δὲ νύκτα καὶ ξύμπαντες 5th c.BC: Thucydides Historicus 7.28; ἐφύλαττον περὶ τὰ βασίλεια 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.68; οἱ φυλάττοντες 5th-6th c.BC: Isocrates Orator 10.34 ">Refs 8th c.BC+</a>]; φ. τοῖς Ἀθηναίοις <b>keep watch</b> for.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.53; κατὰ θάλατταν ἐφύλαττεν ὅπως μηδὲν εἰσπλέοι 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.4.29 ">Refs 5th c.BC+</a>]; φ. ἕως.. <b>watch</b> or <b>wait</b> till.., [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 1.15 ">Refs 5th c.BC+</a>]; φ. πηνίκα.. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.308: with _accusative_ _cognate_, φυλακὰς φ. 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.6.10, NT.Luke.2.8. ">NT+5th c.BC+</a>]<br /><Level3><b>__A.2</b></Level3> <b>to be on one's guard,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.135. ">Refs 5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> <i>transitive</i>, <b>watch, guard, defend,</b> ἀθανάτων ὅστις σε φυλάσσει [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.35, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 10.417, +others">Refs 8th c.BC+</a>]; σύας, μῆλα, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.593, 12.136; τὴν ἑωυτῶν 5th c.BC: Herodotus Historicus 8.46; πόλιν φ. 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 136 (Lyric poetry), “IG” 12.108.46; πύλας 5th c.BC: Euripides Tragicus “Andromache” 950; σε φυλάττοι Ζεύς 5th-6th c.BC: Aristophanes Comicus “Equites” 499 (_anapaest meter_); βρέτας ἧσαι φυλάσσων 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 440 ">Refs 8th c.BC+</a>]; φ. τινὰ ἀπὸ τῶν δυσχωριῶν <b>guard</b> one from.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.7 (but τὴν γραῦν φ. ἀπὸ τῶν κεραμίων">Refs 5th c.BC+</a>] <b>keep away</b> from.., [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Σαμία” 87)">Refs 4th c.BC+</a>]: with <i>accusative</i> et <i>infinitive</i>, τοὐμὸν φυλάξει ὀ ὄνομα μὴ πάσχειν κακῶς [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 667; ὁ νόμος φ. μὴ ἅπτεσθαι 5th-6th c.BC: Plato Philosophus “Leges” 838b; φ. μηδένα περαιοῦσθαι 5th c.BC: Thucydides Historicus 7.17; φ. τὸ μηδὲν ἐναντίον γενέσθαι 4th c.BC: Demosthenes Orator 18.313 ">Refs 5th c.BC+</a>]: followed by a <i>relative</i> clause, φ. ἑαυτὸν ὅπως μὴ ἀδικήσει [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 480a; φύλαττέ με μὴ παρακρούσωμαί σε [prev. author] “Cra.” 393c ">Refs 5th c.BC+</a>]; φ. τινά, εἰ.. [<a href="javascript:void(0)" title=" [prev. author] “Smp.” 220d ">Refs</a>]:—<i>passive</i>, <b>to be watched, kept under guard,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.45, 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.4.27. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> <b>watch for, lie in wait</b> or <b>ambush for,</b> αὐτὸν ἰόντα λοχήσομαι ἠδὲ φυλάξω ἐν πορθμῷ Ἰθάκης [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.670; νόστον φ. 8th c.BC: Ilias Homerus Epicus “Illiad” 2.251 ">Refs 8th c.BC+</a>]; φ. τὸ σύμβολον <b>look out for</b> the signal-fire, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 8; τοὺς πολεμίους 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 12.2; φ. τοὺς παράνομα γράφοντας 4th c.BC: Demosthenes Orator 58.34 ">Refs 5th c.BC+</a>]; <b>keep a watch on,</b> [τινα] [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 1.6; τοὺς παραβαίνοντας 4th c.BC: Aristoteles Philosophus “Politica” 1289a19. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.2.b</b></Level4> especially <b>watch, wait for, observe</b> an appointed time or a fixed event, τὴν κνρίην τῶν ἡμερέων [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.48; φ. τὴν ἡμέραν 5th c.BC: Antipho Orator 6.37 ">Refs 5th c.BC+</a>]; φυλάξαντες νύκτα <b>wait for</b> night, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.3; φυλάσσουσι γραφόμενοι τὸ ἀποβαῖνον 5th c.BC: Herodotus Historicus 2.82; τοὺς ἐτησίας 4th c.BC: Demosthenes Orator 4.31 ">Refs 5th c.BC+</a>]: with a <i>participle</i> added, δείλην ὀψίην γινομένην φυλάξαντες [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.9: φ. Ξέρξην.. δεῖπνον προτιθέμενον [prev. author] 9.110 ">Refs 5th c.BC+</a>]; ἀριστοποιουμένους φ. τοὺς στρατιώτας <br /><Level1><b>__D</b></Level1> [<a href="javascript:void(0)" title=" 23.165: followed by a _relative_ clause, φ. ὅ τι χρήσεται.. 5th c.BC: Herodotus Historicus 5.12. ">Refs 5th c.BC+</a>]<br /><Level3><b>__D.3</b></Level3> <i>metaphorically</i>, <b>preserve, maintain, cherish,</b> [χόλον] [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.30; αἰδῶ καὶ φιλότητα 24.111; ὅρκια 3.280 ">Refs 8th c.BC+</a>]; φ. ἔπος <b>observe</b> a command,[<a href="javascript:void(0)" title=" 16.686; φ. ῥῆμα 5th c.BC: Pindarus Lyricus “I.” 2.9; τελετάς [prev. author] “O.” 3.41; νόμον 5th c.BC: Sophocles Tragicus “Trachiniae” 616; τοὺς νόμους 5th-6th c.BC: Plato Philosophus “Politicus” 292a, compare “Grg.” 461d, etc.; τὸ σὸν πιστόν 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 626; τὰς συνθήκας 5th-6th c.BC: Isocrates Orator 17.20; τὰ τοῦ γάμου δίκαια “POxy.” 905.9 (2nd c.AD)">Refs 5th c.BC+</a>]; λόγον πρός τινα [<a href="javascript:void(0)" title=" “PFlor.” 56.21 (3rd c.AD, _passive_)">Refs 3rd c.AD+</a>]; φ. σιγήν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 542 ">Refs 5th c.BC+</a>]; οὐ γὰρ ἀπειλὰς ὑμετέρας ἐφύλαξα I <b>regarded</b> not your threats, [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Hymnus in Delum” 204 ">Refs 3rd c.BC+</a>]; φ. σκαιοσύναν <b>cling to</b> it, <b>foster</b> it, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1213 (Lyric poetry); ἄξια ἤθη 5th c.BC: Euripides Tragicus “Ion” 736; φ. τῇ μνήμῃ τὰ λεχθέντα 5th-6th c.BC: Plato Philosophus “Leges” 783c ">Refs 5th c.BC+</a>]; φ. τὸν θυμόν[<a href="javascript:void(0)" title=" [prev. work] 867a; τὴν τιμωρίαν 4th c.BC: Demosthenes Orator 21.40; φ. καὶ ταμιεύειν πάντα τινί 5th c.BC: Lysias Orator 19.40; τὸ μέρος τοῖς θεοῖς 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.3.4 ">Refs 5th c.BC+</a>]; τἀγαθά, opposed to κτήσασθαι, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 1.23; μᾶλα ἐν κόλποισι 3rd c.BC: Theocritus Poeta Bucolicus 2.120, compare 7.64; εἰ μὴ φυλάσσεις μίκρ᾽, ἀπολεῖς τὰ μείζονα 4th-3rd c.BC: Menander Comicus “Μονόστιχοι - Fragmenta Comicorum Graecorum” 172; ἀθάνατον ἔχθραν μὴ φύλαττε [prev. work] 4 ">Refs 4th c.BC+</a>]: with a <i>predicate</i> added, φ. τινά δεδεμένον [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.47; ἀδέκαστον φ. τὴν διάνοιαν 1st c.BC: Dionysius Halicarnassensis “de Thucydide” 34; ἀκύμααντον τὸ πέλαγος 2nd c.AD: Lucianus Sophista “DMar.” 5.1:">Refs 5th c.BC+</a>] —<i>passive</i>, ὅσος παρ᾽ ὑμῖν ὁ φθόνος φυλάττεται <b>is fostered</b> by.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 382. ">Refs 5th c.BC+</a>]<br /><Level3><b>__D.4</b></Level3> <b>keep in</b> a place, <b>continue in,</b> τόδε δῶμα φυλάσσοις, ἀθάνατός τ᾽ εἴης [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.208. ">Refs 8th c.BC+</a>]<br /><Level3><b>__D.5</b></Level3> <b>notice, observe,</b> Ath. [prev. cited] <br /><Level3><b>__D.6</b></Level3> <b>maintain, hold fast to</b> a view, τινὰ σπουδαῖον εἶναι [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 1.4.9. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__D.7</b></Level3> with <i>accusative</i>, <b>beware of, avoid,</b> ἅπαντα ταῦτα φυλάττειν κελεύει [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 18(2).791. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__D.8</b></Level3> φ. μὴ with <i>subjunctive</i>, <b>take care</b> lest.. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 145 (_anapaest meter_), 5th-6th c.BC: Plato Philosophus “Theaetetus” 154d ">Refs 5th c.BC+</a>]; φ. ἐμὲ καὶ τηρεῖν ὅπως μή.. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.276. ">Refs 4th c.BC+</a>]<br /><Level3><b>__D.9</b></Level3> <i>middle</i>, φυλάξασθε τοῦ ἀγαπᾶν Κύριον <b>be careful to</b>.., [<a href="javascript:void(0)" title=" LXX.Josh.23.11. ">LXX</a>]<br /><Level1><b>__C</b></Level1> <i>middle</i>, <br /><Level2><b>__C.I</b></Level2> <i>absolutely</i>, <b>to be on one's guard, keep watch,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 769; used by 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] only in <i>participle</i>, νύκτα φυλασσομένοισι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.188 ">Refs 8th c.BC+</a>]; πεφυλαγμένος εἶναι to be <b>cautious, prudent,</b>[<a href="javascript:void(0)" title=" 23.343, compare 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.5.9; φυλαττομένους πορεύεσθαι ">Refs 5th c.BC+</a>]<b>with caution,</b> [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 5.2.30, compare “Cyn.” 10.10. ">Refs</a>]<br /><Level3><b>__C.I.2</b></Level3> with <i>accusative</i>, <b>keep</b> a thing <b>by one, bear</b> it <b>in mind</b> or <b>memory,</b> [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 263, 561 ">Refs 8th c.BC+</a>]; more fully, ἐν θυμῷ δ᾽ εὖ πάντα φυλάσσεο[<a href="javascript:void(0)" title=" [prev. work] 491; φρεσί “hymnus ad Apollinem” 544, compare 5th c.BC: Pindarus Lyricus “O.” 7.40; τὰ λελεγμένα 5th c.BC: Sophocles Tragicus “Electra” 1012. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.I.3</b></Level3> <b>guard, keep safe,</b> καὶ κεφαλὴν πεφύλαξο Oracle texts cited in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.148. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.I.4</b></Level3> with <i>genitive</i>, φυλάσσεσθαι τῶν νεῶν μὴ ξυντρίψωσιν <b>act cautiously</b> with regard to the ships, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.11 ">Refs 5th c.BC+</a>]; <b>beware of,</b> τῶν εὖ φύλαξαι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 161 (Lyric poetry); Ἄρκτοι πεφυλαγμέναι ὠκεανοῖο 4th-3rd c.BC: Aratus Epicus 48; πεφύλαξο παντοίων ἀνέμων [prev. author] 930. ">Refs 5th c.BC+</a>]<br /><Level2><b>__C.II</b></Level2> φυλάσσεσθαί τι or τινα <b>to beware of, be on one's guard against, avoid</b> a thing or person, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 27, etc.: ταῦτα 5th c.BC: Herodotus Historicus 1.108, 7.130, compare 5th-6th c.BC: Aristophanes Comicus “Ranae” 4 ">Refs 7th c.BC+</a>]; τινας [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 715, 804; τοὺς Ἀτρείδας εἰσορῶν φυλάξομαι 5th c.BC: Sophocles Tragicus “Philoctetes” 455; τέττιξ ποιμένας.. πεφυλαγμένος 3rd c.BC: Theocritus Poeta Bucolicus 16.95. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.II.b</b></Level4> ἐφυλαξάμην διαλέκτους I <b>put in as a precaution</b> 'except in dialects', [<a href="javascript:void(0)" title="Hdn.Gr. 2.932. ">Refs</a>]<br /><Level3><b>__C.II.2</b></Level3> φ. πρός τι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.69; ἀπό τινος 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.3.9, “HG” 7.2.10. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.II.3</b></Level3> with <i>infinitive</i>, φυλάξομαι δὲ τάσδε μεμνῆσθαι.. ἐφετμάς [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 205, compare 1st c.BC(?): Ocellus Lucanus Philosophus 4.13; φ. μηδὲν ἐξαμαρτεῖν 5th c.BC: Herodotus Historicus 1.108, compare 4th c.BC: Demosthenes Orator 25.11; φ. μηδένα βαλεῖν 5th c.BC: Antipho Orator 3.4.7 ">Refs 5th c.BC+</a>]; but also without μή, ἵνα.. τις ὕστερον φυλάσσηται ἐπὶ γῆν τὴν σὴν στρατεύεσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.5; φ. τὸ λυπῆσαι 4th c.BC: Demosthenes Orator 18.258; φ. ὁρᾶσθαι 4th c.BC: Aristoteles Philosophus “Historia Animalium” 611a28, compare 1st c.BC: Dionysius Halicarnassensis 1.70; λέγειν 4th c.BC: Aristoteles Philosophus “Rhetorica ad Alexandrum” 1441b20:—two constructions joined, δισσὰ γὰρ φυλάσσεται [ψυχή], φίλων τε μέμψιν κἀς θεοὺς ἁμαρτάνειν 5th c.BC: Sophocles Tragicus “Fragmenta” 472. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.II.4</b></Level3> φ. μή followed by <i>subjunctive</i>, <b>take care</b> lest.., τούτου φυλάσσου μή ποτ᾽ ἀχθεσθῇ κέαρ [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 392, compare “Supp.” 498, 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 67, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 257, 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.2.16, etc.">Refs 5th c.BC+</a>]; so φ. ὅπως μή.. [<a href="javascript:void(0)" title=" [prev. author] “Mem.” 1.2.37; ἃς ἐγὼ φυλάξομαι.. μὴ κατουρήσωσί μου 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 831, compare 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.2.14. ">Refs 5th c.BC+</a>]	
G5443	φυλή	phulē	tribe	G:N-F	<b> φῡλή</b>, ἡ, <br /> (φύω) properly, like{φῦλον}, <b>a race, tribe;</b> but <i>accusative</i> to [<a href="javascript:void(0)" title=" 4th c.BC: Dicaearchus Historicus 9 ">Refs 4th c.BC+</a>] <b>a union formed in an organized community</b> (whether πόλις or ἔθνος): hence, <b>tribe,</b> i.e. <br /><Level2><b>__I</b></Level2> <b>a body</b> of men <b>united</b> <br /><Level3><b>__I.1</b></Level3> <b>by supposed ties of blood and descent, clan,</b> such as the three Dorian <b>tribes,</b> Rhetra cited in [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lycurgus” 6, 5th c.BC: Herodotus Historicus 5.68, 5th c.AD(?): Stephanus Byzantius s. vv. Ὑλλεῖς, Δυμᾶνες, “IG” 4.596 (from Argos)">Refs 5th c.BC+</a>]; of the four Ionic <b>tribes,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.69, 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 8.3, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Solon” 19, etc.">Refs 5th c.BC+</a>]; of the Laconian, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.145 ">Refs 5th c.BC+</a>]; of the old Roman, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 2.7, etc.">Refs 1st c.BC+</a>]; of the Persian, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.2.5 and 12 ">Refs 5th c.BC+</a>]; of the Jewish, [<a href="javascript:void(0)" title=" LXX.Num.1.4, +others">LXX</a>] (but also of subdivisions of the tribe (σκῆπτρον),[<a href="javascript:void(0)" title="LXX.1Ki.10.20.21), NT.Matt.19.28, etc. ">LXX+NT</a>]<br /><Level3><b>__I.2</b></Level3> <b>by local habitation,</b> such as the ten local <b>tribes</b> at Athens formed by Cleisthenes, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.69, 6.131, “IG” 12.10.44, +others">Refs 5th c.BC+</a>]; or those formed by Servius at Rome, φ. τοπικαί, opposed to γενικαί, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 4.14, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Romulus” 20; in Roman Egypt, “BGU” 1113.3 (1st c.BC), “PFlor.” 39.4 (4th c.AD), etc., compare (in general) 4th c.BC: Aristoteles Philosophus “Politica” 1264a8, 1300a25, 1309a12, 5th-6th c.BC: Plato Philosophus “Leges” 753c, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> <b>subdivision of the priests in each Egyptian temple</b>, [<a href="javascript:void(0)" title=" “OGI” 56.24 (Canopus, 3rd c.BC), “PAmh.” 2.112.7 (2nd c.AD), etc. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>military contingent furnished by a tribe,</b> among the Athenians, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.111, “IG” 12.1085; ὁπλιτῶν 5th c.BC: Thucydides Historicus 6.98, compare 3.90, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.2.19, 5th-6th c.BC: Plato Philosophus “Leges” 755c, 755d; ταξίαρχος εἰς τὴν φυλὴν κατατάξας 5th c.BC: Lysias Orator 13.79. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>representatives of a tribe,</b> on political bodies, φυλῆς πρυτανευούσης, προεδρευούσης, [<a href="javascript:void(0)" title=" “IG” 1.26a16, “SIG” 589.2 (Magn.Mae., 2nd c.BC), etc. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__III</b></Level2> of things, ={γένος}, <b>kind, species,</b> κατὰ φυλὰς διεκρίνομεν τὰ ἔπιπλα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 9.6. ">Refs 5th c.BC+</a>]	
G5444	φύλλον	phullon	leaf	G:N-N	<b> φύλλον</b>, τό <br /> <b>leaf</b>; in <i>Epic dialect</i> and [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus ">Refs 5th c.BC+</a>] always in <i>plural</i> <b>leaves,</b> or collectively <b>foliage,</b> φύλλα καὶ ὄζους [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.234, +others; φύλλα δ᾽ ἔραζε χέει 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 421; τὰ φ. καταδρέποντες κατήσθιον 5th c.BC: Herodotus Historicus 8.115; ὅσσα τε χθὼν ἠρινὰ φ. ἀναπέμπει 5th c.BC: Pindarus Lyricus “P.” 9.46; ψυχὰς ἐδάη.. οἷά τε φύλλ᾽ ἄνεμος δονεῖ 5th c.BC: Bacchylides Lyricus 5.65; _sing._, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 701 (Lyric poetry), 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 1.10.6, etc.; οἵη περ φύλλων γενεή, τοίη δὲ καὶ ἀνδρῶν 8th c.BC: Ilias Homerus Epicus “Illiad” 6.146, compare 6th c.BC: Mimnermus Lyricus 2.1; φύλλων γενεᾷ προσόμοιοι 5th-6th c.BC: Aristophanes Comicus “Aves” 685 (_anapaest meter_); φύλλοις βάλλειν 5th c.BC: Euripides Tragicus “Hecuba” 574 ">Refs 8th c.BC+</a>]; πλεκτὰ φύλλα wreathed <b>leaves,</b> [<a href="javascript:void(0)" title=" [prev. author] “Hipp.” 807 ">Refs</a>]; φύλλον ἐλαίας, <i>poetry</i> for ἐλάα, S.[same place]: <i>metaphorically</i> of choral songs, φύλλ᾽ ἀοιδᾶν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 4(3).27 ">Refs 5th c.BC+</a>]; of <b>leaves</b> used as <b>voting-papers,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 12(5).595 A 12 (Ceos, 3rd-2nd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__2</b></Level3> of flowers, <b>petal,</b> [ῥόδον] ἔχον ἑξήκοντα φύλλα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.138 ">Refs 5th c.BC+</a>]; ὑακίνθινα φ., λειμώνια φ., [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 11.26, 18.39. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>plant,</b> in general, φ. ὂν ἐπινηχόμενον τῷ ὕδατι [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 1.12, compare 2nd c.AD: Numenius Apamensis Platonicus cited in 2nd c.AD: Athenaeus Epigrammaticus 9.371b ">Refs 1st c.AD+</a>]; ἡ κατὰ φύλλον (with or without γεωμετρία) survey according to <b>plants,</b> i. e. <b>crops</b> grown, [<a href="javascript:void(0)" title=" “PTeb.” 38.3, 78.4 (2nd c.BC): ποτίσαι εἰς φύλλον [prev. work] 72.362, 105.32 (2nd c.BC)">Refs 2nd c.BC+</a>]: especially of medicinal <b>herbs,</b> φ. εἴ τι νώδυνον κάτοιδε [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 44; ἠπίοισι φ. [prev. work] 698 (Lyric poetry), compare 649. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> as a name of definite species: <br /><Level4><b>__II.2.a</b></Level4> ={βρυωνία}, <b>dog Mercury, Mercurialis perennis,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 9.18.5, 1st c.AD: Dioscorides (Dioscurides) Medicus 3.125. ">Refs 4th c.BC+</a>]<br /><Level4><b>__II.2.b</b></Level4> the leaf-like fruit of silphium, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ γυναικείης φύσιος” 72, 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 6.3.1, 2nd c.AD: Polyaenus Historicus 4.3.32. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.2.c</b></Level4> ={λευκάκανθα}, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 3.19. ">Refs 1st c.AD+</a>]	
G5445	φύραμα	phurama	lump	G:N-N	<b> φύρ-ᾱμα</b> [ῡ], ατος, τό, <br /> <b>that which is mixed</b> or <b>kneaded, dought,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Mnesimachus Comicus 4.11 (_anapaest meter_), 4th c.BC: Aristoteles Philosophus “Problemata” 929a25, LXX.Exo.8.3 (7.28), 12.34, +others, NT.Gal.5.9, NT.Rom.9.21, +others; in brewing, “PTeb.” 401.27 (1st c.AD)">NT+4th c.BC+</a>]; generally, <b>paste,</b> κονίας καὶ βολβίτου φ. [<a href="javascript:void(0)" title=" “Geoponica” 15.2.8; καλάμου 1st c.AD: Dioscorides (Dioscurides) Medicus 1.55 ">Refs 1st c.AD+</a>]; opposed to θραῦσμα, [<a href="javascript:void(0)" title=" [prev. author] 3.84">Refs</a>]: <i>metaphorically</i>, of the human frame as <b>a mixture, compound,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.184, 2nd c.AD: Marcus Antoninus Imperator 7.68. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> generally, <b>mixture,</b> σύμμιγμα καὶ φ. ἀέρος καὶ πυρός [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.922a, etc.">Refs 1st c.AD+</a>]: in <i>plural</i>, <b>cements,</b> [<a href="javascript:void(0)" title="[prev. work]811c. ">Refs</a>]	
G5446	φυσικός	phusikos	natural	G:A	<b> φῠσικός</b>, ή, όν, <br /> <b>natural, produced</b> or <b>caused by nature, inborn, native,</b> once in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus, “Mem.” 3.9.1, not in 5th-6th c.BC: Plato Philosophus, frequently in 4th c.BC: Aristoteles Philosophus (τὰ περὶ γένεσιν φ. “Ph.” 191a3, +others)">Refs 5th c.BC+</a>], and later Prose; opposed to διδακτός, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus ">Refs 5th c.BC+</a>] [same place]; opposed to νομικός (conventional), δίκαιον [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1134b19 ">Refs 4th c.BC+</a>]; ἡ φ. χρῆσις, opposed to ἡ παρὰ φύσιν, [<a href="javascript:void(0)" title=" NT.Rom.1.26 ">NT</a>]; of style, <b>natural, simple,</b> ἀληθὲς καὶ φ. χρῶμα [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Thucydide” 42; τὸ φ., opposed to τὸ τεχνικόν, [prev. work] 34: φ. υἱός, ={ὁ ἐκ πορνείας γεγονώς}, opposed to γνήσιος, Thom.Mag. p.362 R.; υἱὸς γνήσιος καὶ φ. “PLips.” 28.18 (4th c.AD). ">Refs 1st c.BC+</a>] <i>adverb</i> -κῶς <b>by nature, naturally,</b> κινητόν, κινεῖσθαι, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physica” 201a24, “Cael.” 307b32; ὠχυρωμένη φ. λίμνῃ 1st c.BC: Diodorus Siculus Historicus 20.55; ἀκατασκεύως καὶ φ. 2nd c.BC: Polybius Historicus 6.4.7, etc. ">Refs 4th c.BC+</a>]<br /><Level4><b>__b</b></Level4> <b>belonging to the nature</b> of a plant, <b>characteristic,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 8.4.4, +others ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>belonging to growth,</b> [<a href="javascript:void(0)" title=" Stoic. 2.205, +others ">Refs</a>]<br /><Level3><b>__3</b></Level3> φ. ὀδόντες <b>milk</b>-teeth, [<a href="javascript:void(0)" title=" 2nd c.AD: Nicomachus Gerasenus Mathematicus cited in “Theologumena Arithmeticae” 49. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>of</b> or <b>concerning the order of external nature, natural, physical,</b> ἡ φ. ἐπιστήμη [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 640a2 ">Refs 4th c.BC+</a>]; φ. φιλοσοφία[<a href="javascript:void(0)" title=" [prev. work] 653a9; ἡ φ. [prev. author] “Metaph.” 1026a6, etc.; opposed to μαθηματική, θεολογική, [prev. work] 1064b2; τὰ φ. [prev. work] 1026a4 ">Refs</a>]; οἱ φ. λόγοι <i>falsa lectio</i> for{οἱ φυσιολόγοι}, [<a href="javascript:void(0)" title=" [prev. author] “EN” 1154b7 ">Refs</a>]; φ. προτάσεις, opposed to ἠθικαί, λογικαί, [<a href="javascript:void(0)" title=" [prev. author] “Top.” 105b21 ">Refs</a>]; τὸ φ., τὸ ἠθικόν, τὸ λογικόν, the three branches of philosophy, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Zeno Citieus Stoicus 1.15, etc., compare 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 2.13 ">Refs 4th c.BC+</a>]; τὰ πρῶτα καὶ -ώτατα the primal <b>elements</b> of things, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.395d. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> ὁ φ. <b>an inquirer into nature, natural philosopher,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Anima” 403a28, “PA” 641a21, “Metaph.” 1005a34; περὶ πασῶν [τῶν αἰτιῶν] εἰδέναι τοῦ φ. [prev. author] “Ph.” 198a22, compare “Metaph.” 1026a5 ">Refs 4th c.BC+</a>]: especially of the Ionic and other pre-Socratic philosophers, [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 184b17, 187a12, 205a5, +others: also ὁ φ., of Epicurus, 3rd c.BC: Phylarchus Historicus 24J. ">Refs 3rd c.BC+</a>]; ὁ φυσικώτατος, of Thales, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Ner.” 4. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__II.2.b</b></Level4> army <b>surgeon,</b> uncertain in [<a href="javascript:void(0)" title=" “IG” 12.950.153. ">Refs</a>]<br /><Level3><b>__II.3</b></Level3> ἡ φ. ἀκρόασις, title of a treatise by [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus ">Refs 4th c.BC+</a>]; τὰ φυσικά, a name given to his <b>physical treatises,</b> [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 267b21, “Metaph.” 1042b8; ἐπιτομὴ φυσικῶν [prev. author] “Pr.” 10t it. ">Refs</a>]<br /><Level3><b>__II.4</b></Level3> <i>adverb</i> <b>-κῶς</b> <b>according to the laws of nature,</b> [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 198a23; opposed to λογικῶς, [prev. work] 204b10 ">Refs</a>]: <i>comparative</i> -ώτερον εἰπεῖν [<a href="javascript:void(0)" title=" [prev. author] “GC” 335b25. ">Refs</a>]<br /><Level2><b>__III</b></Level2> later, <b>belonging to occult laws of nature, magical,</b> φ. φάρμακα <b>spells</b> or <b>amulets,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor Trall. 1.15; φυσικοῖς χρῆσθαι “Geoponica” 2.18.8; φ. θεραπεία [prev. work]2.42.3; φ. δακτύλιοι Scholia 5th-6th c.BC: Aristophanes Comicus “Plutus” 884 ">Refs 5th c.BC+</a>]. <i>adverb</i> <b>-κῶς</b>[<a href="javascript:void(0)" title=" “Geoponica” 9.1.5. ">Refs</a>]	
G5447	φυσικῶς	phusikōs	physically	G:Adv	Included with: <b> φῠσικός</b>, ή, όν, <br /> <b>natural, produced</b> or <b>caused by nature, inborn, native,</b> once in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus, “Mem.” 3.9.1, not in 5th-6th c.BC: Plato Philosophus, frequently in 4th c.BC: Aristoteles Philosophus (τὰ περὶ γένεσιν φ. “Ph.” 191a3, +others)">Refs 5th c.BC+</a>], and later Prose; opposed to διδακτός, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus ">Refs 5th c.BC+</a>] [same place]; opposed to νομικός (conventional), δίκαιον [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1134b19 ">Refs 4th c.BC+</a>]; ἡ φ. χρῆσις, opposed to ἡ παρὰ φύσιν, [<a href="javascript:void(0)" title=" NT.Rom.1.26 ">NT</a>]; of style, <b>natural, simple,</b> ἀληθὲς καὶ φ. χρῶμα [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Thucydide” 42; τὸ φ., opposed to τὸ τεχνικόν, [prev. work] 34: φ. υἱός, ={ὁ ἐκ πορνείας γεγονώς}, opposed to γνήσιος, Thom.Mag. p.362 R.; υἱὸς γνήσιος καὶ φ. “PLips.” 28.18 (4th c.AD). ">Refs 1st c.BC+</a>] <i>adverb</i> -κῶς <b>by nature, naturally,</b> κινητόν, κινεῖσθαι, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physica” 201a24, “Cael.” 307b32; ὠχυρωμένη φ. λίμνῃ 1st c.BC: Diodorus Siculus Historicus 20.55; ἀκατασκεύως καὶ φ. 2nd c.BC: Polybius Historicus 6.4.7, etc. ">Refs 4th c.BC+</a>]<br /><Level4><b>__b</b></Level4> <b>belonging to the nature</b> of a plant, <b>characteristic,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 8.4.4, +others ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>belonging to growth,</b> [<a href="javascript:void(0)" title=" Stoic. 2.205, +others ">Refs</a>]<br /><Level3><b>__3</b></Level3> φ. ὀδόντες <b>milk</b>-teeth, [<a href="javascript:void(0)" title=" 2nd c.AD: Nicomachus Gerasenus Mathematicus cited in “Theologumena Arithmeticae” 49. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>of</b> or <b>concerning the order of external nature, natural, physical,</b> ἡ φ. ἐπιστήμη [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 640a2 ">Refs 4th c.BC+</a>]; φ. φιλοσοφία[<a href="javascript:void(0)" title=" [prev. work] 653a9; ἡ φ. [prev. author] “Metaph.” 1026a6, etc.; opposed to μαθηματική, θεολογική, [prev. work] 1064b2; τὰ φ. [prev. work] 1026a4 ">Refs</a>]; οἱ φ. λόγοι <i>falsa lectio</i> for{οἱ φυσιολόγοι}, [<a href="javascript:void(0)" title=" [prev. author] “EN” 1154b7 ">Refs</a>]; φ. προτάσεις, opposed to ἠθικαί, λογικαί, [<a href="javascript:void(0)" title=" [prev. author] “Top.” 105b21 ">Refs</a>]; τὸ φ., τὸ ἠθικόν, τὸ λογικόν, the three branches of philosophy, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Zeno Citieus Stoicus 1.15, etc., compare 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 2.13 ">Refs 4th c.BC+</a>]; τὰ πρῶτα καὶ -ώτατα the primal <b>elements</b> of things, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.395d. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> ὁ φ. <b>an inquirer into nature, natural philosopher,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Anima” 403a28, “PA” 641a21, “Metaph.” 1005a34; περὶ πασῶν [τῶν αἰτιῶν] εἰδέναι τοῦ φ. [prev. author] “Ph.” 198a22, compare “Metaph.” 1026a5 ">Refs 4th c.BC+</a>]: especially of the Ionic and other pre-Socratic philosophers, [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 184b17, 187a12, 205a5, +others: also ὁ φ., of Epicurus, 3rd c.BC: Phylarchus Historicus 24J. ">Refs 3rd c.BC+</a>]; ὁ φυσικώτατος, of Thales, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Ner.” 4. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__II.2.b</b></Level4> army <b>surgeon,</b> uncertain in [<a href="javascript:void(0)" title=" “IG” 12.950.153. ">Refs</a>]<br /><Level3><b>__II.3</b></Level3> ἡ φ. ἀκρόασις, title of a treatise by [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus ">Refs 4th c.BC+</a>]; τὰ φυσικά, a name given to his <b>physical treatises,</b> [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 267b21, “Metaph.” 1042b8; ἐπιτομὴ φυσικῶν [prev. author] “Pr.” 10t it. ">Refs</a>]<br /><Level3><b>__II.4</b></Level3> <i>adverb</i> <b>-κῶς</b> <b>according to the laws of nature,</b> [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 198a23; opposed to λογικῶς, [prev. work] 204b10 ">Refs</a>]: <i>comparative</i> -ώτερον εἰπεῖν [<a href="javascript:void(0)" title=" [prev. author] “GC” 335b25. ">Refs</a>]<br /><Level2><b>__III</b></Level2> later, <b>belonging to occult laws of nature, magical,</b> φ. φάρμακα <b>spells</b> or <b>amulets,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor Trall. 1.15; φυσικοῖς χρῆσθαι “Geoponica” 2.18.8; φ. θεραπεία [prev. work]2.42.3; φ. δακτύλιοι Scholia 5th-6th c.BC: Aristophanes Comicus “Plutus” 884 ">Refs 5th c.BC+</a>]. <i>adverb</i> <b>-κῶς</b>[<a href="javascript:void(0)" title=" “Geoponica” 9.1.5. ">Refs</a>]	
G5448	φυσιόω	phusioō	to inflate	G:V	<b> φῡσιόω</b>, <br /> (φῦσα) <b>puff up,</b> [<a href="javascript:void(0)" title=" NT.1Cor.8.1 (for _Epic dialect_ _participle_ φυσιόων see at {φυσιάω})">NT</a>]:—<i>passive</i>, πρὸς τὰ θέματα πεφυσιωμένος [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Po.Herc.” 1676.9, cf. NT.1Cor.4.6; ὑπολήψεις πεφ. 1st c.BC: Philodemus Gadarensis Epigrammaticus “Mus.” p.26 K. ">NT+1st c.BC+</a>]	
G5449	φύσις	phusis	nature	G:N-F	<b> φύσις</b> [ῠ], ἡ, <br /> <i>genitive</i> φύσεως, <i>poetry</i> φύσεος probably (for the sake of meter) in [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 886, compare 5th-6th c.BC: Aristophanes Comicus “Vespae” 1282 (Lyric poetry), 1458 (Lyric poetry), _Ionic dialect_ φύσιος: dual φύσει">Refs 5th c.BC+</a>] (variant{φύση}) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 410e ">Refs 5th c.BC+</a>], (φύω): <br /><Level2><b>__I</b></Level2> <b>origin,</b> φ. οὐδενός ἐστιν ἁπάντων θνητῶν οὐδὲ.. τελευτή [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 8.1 (compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1112a); φ. βούλονται λέγειν γένεσιν τὴν περὶ τὰ πρῶτα 5th-6th c.BC: Plato Philosophus “Leges” 892c; ἡ φ. ἡ λεγομένη ὡς γένεσις ὁδός ἐστιν εἰς φύσιν 4th c.BC: Aristoteles Philosophus “Physica” 193b12; φ. λέγεται ἡ τῶν φυομένων γένεσις [prev. author] “Metaph.” 1014b16 ">Refs 5th c.BC+</a>]; frequently of persons, <b>birth,</b> φύσει νεώτερος [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1295, compare “Aj.” 1301, etc.; φύσι γεγονότες εὖ 5th c.BC: Herodotus Historicus 7.134 ">Refs 5th c.BC+</a>]; φύσει, opposed to θέσει (by adoption), [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 9.25; φύσει Ἀμβρακιώτης, δημοποίητος δὲ Σικυώνιος 2nd c.AD: Athenaeus Epigrammaticus 4.183d ">Refs 2nd c.AD+</a>]; so ὁ κατὰ φύσιν πατήρ, υἱός, ἀδελφός, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.9.6, 3.12.3, 11.2.2 ">Refs 2nd c.BC+</a>]; also in <i>accusative</i>, ἐκ πατρὸς ταὐτοῦ φύσιν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 325 ">Refs 5th c.BC+</a>]; ἢ φίλων τις ἢ πρὸς αἵματος φύσιν[<a href="javascript:void(0)" title=" [prev. work] 1125, compare 5th-6th c.BC: Isocrates Orator 3.42. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <b>growth,</b> τριχῶν, παιδίου, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ φύσιος παιδίου” 20, 29, compare 27: _plural_, γενειάσεις καὶ φύσεις κεράτων 3rd c.AD: Plotinus Philosophus 4.3.13. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>the natural form</b> or <b>constitution</b> of a person or thing <b>as the result of growth</b> (οἷον ἕκαστόν ἐστι τῆς γενέσεως τελεσθείσης, ταύτην φαμὲν τὴν φ. εἶναι ἑκάστου [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1252b33): hence, ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.1</b></Level3> <b>nature, constitution,</b> once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, καί μοι φύσιν αὐτοῦ (i.e. τοῦ φαρμάκου) ἔδειξε 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.303; φ. τῆς χώρης 5th c.BC: Herodotus Historicus 2.5; τῆς Ἀττικῆς 5th-6th c.BC: Xenophon Historicus “de Vectigalibus” 1.2, compare “Oec.” 16.2, 4th c.BC: Demosthenes Orator 18.146, etc.; τῆς τριχός 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 5.5 ">Refs 8th c.BC+</a>]; αἵματος, ἀέρος, etc., [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 648a21, “Mete.” 340a36, etc.: _plural_, φύσεις ἐγγιγνομένας καρπῶν καὶ δένδρων 5th-6th c.BC: Isocrates Orator 7.74; αἱ φ. καὶ δυνάμεις τῶν πολιτειῶν [prev. author] 12.134; ἡ τῶν ἀριθμῶν φ. 5th-6th c.BC: Plato Philosophus “Respublica” 525c; ἡ τῶν πάντων φ. 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.1.11, etc.; ἡ ἰδία τοῦ πράγματος φ. “IG” 22.1099.28 (Epist.Plotinae). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>outward form, appearance,</b> μέζονας ἢ κατ᾽ ἀνθρώπων φύσιν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.38 ">Refs 5th c.BC+</a>]; ἢ νόον ἤτοι φύσιν either in mind or <b>outward form,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 6.5; οὐ γὰρ φ. Ὠαριωνείαν ἔλαχεν [prev. author] “I.” 4(3).49 (67); μορφῆς δ᾽ οὐχ ὁμόστολος φ. 4th-5th c.BC: Aeschylus Tragicus “Supplices” 496; τὸν δὲ Λάϊον φύσιν τίν᾽ εἶχε φράζε 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 740 (read εἷρπε, taking φ. with ἔχων),compare “Tr.” 379 ">Refs 5th c.BC+</a>]; δρακαίνης φ. ἔχουσαν ἀγρίαν probably in [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 1358; τὴν ἐμὴν ἰδὼν φ. 5th-6th c.BC: Aristophanes Comicus “Vespae” 1071 (troch.), compare “Nu.” 503; τὴν τοῦ σώματος φ. 5th-6th c.BC: Isocrates Orator 9.75. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> in Medicine texts, <b>constitution, temperament,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 3.2 (_plural_), +others; ἡ φ. καὶ ἡ ἕξις [prev. author] “Acut.” 43; φ. φύσιος καὶ ἡλικία ἡλικίης διαφέρει [prev. author] “Fract.” 7; φύσιες νούσων ἰητροί [prev. author] “Epid.” 6.5.1. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.3.b</b></Level4> <b>natural place</b> or <b>position</b> of a bone or joint, ἀποπηδᾶν ἀπὸ τῆς φ., ἐς τὴν φ. ἄγεσθαι, [<a href="javascript:void(0)" title=" [prev. author] “Art.” 61, 62, +others; ὀστέον μένον ἐν τῇ ἑωυτοῦ φ. [prev. author] “VC” 5, +others; φύσιες τῶν ἄρθρων [prev. author] “Nat.Puer.” 17. ">Refs</a>]<br /><Level3><b>__II.4</b></Level3> of the mind, one's <b>nature, character,</b> ἦθος ἕκαστον, ὅπῃ φ. ἐστὶν ἑκάστῳ [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 110.5; εὐγενὴς γὰρ ἡ φ. κἀξ εὐγενῶν.. ἡ σή 5th c.BC: Sophocles Tragicus “Philoctetes” 874; τὴν αὑτοῦ φ. λιπεῖν, δεῖξαι, [prev. work] 902, 1310 ">Refs 5th c.BC+</a>]; φ. φρενός [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 103 (_anapaest meter_); ἡ ἀνθρωπεία φ. 5th c.BC: Thucydides Historicus 1.76; φ. τῆς μορφῆς καὶ τῆς ψυχῆς 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.2.2; ὀνόματι μεμπτὸν τὸ νόθον, ἡ φ. δ᾽ ἴση 5th c.BC: Euripides Tragicus “Fragmenta” 168 ">Refs 5th c.BC+</a>]; φ. φιλόσοφος, τυραννική, etc., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 410e, 576a, etc.; δεξιοὶ φύσιν 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 489; ἀκμαῖοι φύσιν [prev. author] “Pers.” 441; τὸ γὰρ ἀποστῆναι χαλεπὸν φύσεος, ἣν ἔχοι τις 5th-6th c.BC: Aristophanes Comicus “Vespae” 1458 (Lyric poetry), compare 1282 (Lyric poetry)">Refs 5th c.BC+</a>]; Σόλων.. ἦν φιλόδημος τὴν φ. [<a href="javascript:void(0)" title=" [prev. author] “Nu.” 1187; ἔνιοι ὄντες ὡς ἀληθῶς τοῦ δήμου τὴν φ. οὐ δημοτικοί εἰσι 5th-6th c.BC: Xenophon Historicus “Respublica Atheniensium” 2.19 ">Refs 5th c.BC+</a>]; φύσεως ἰσχύς force <b>of natural powers,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.138 ">Refs 5th c.BC+</a>]; φύσεως κακία badness <b>of natural disposition,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 20.140; ἀγαθοὶ.. γίγνονται διὰ τριῶν, τὰ τρία δὲ ταῦτά ἐστι φ. ἔθος λόγος 4th c.BC: Aristoteles Philosophus “Politica” 1332a40 ">Refs 4th c.BC+</a>]; χρῶ τῇ φύσει, i.e. give rein to your <b>natural propensities,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1078, compare 5th-6th c.BC: Isocrates Orator 7.38; τῇ φ. χρώμενος 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Coriolanus” 18; θείας κοινωνοὶ φ. NT.2Pet.1.4: _plural_, 5th-6th c.BC: Isocrates Orator 4.113, variant in 5th c.BC: Euripides Tragicus “Andromache” 956; οἱ ἄριστοι τὰς φ. 5th-6th c.BC: Plato Philosophus “Respublica” 526c, compare 375b, +others: proverbial, ἔθος, φασί, δευτέρη φ. 4th c.AD: Julianus Imperator “Misopogon” 353a. ">NT+5th c.BC+</a>]<br /><Level4><b>__II.4.b</b></Level4> <b>instinct</b> in animals, etc., [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 278; οὐκ ἐπιστήμῃ οὐδὲ τέχνῃ ἀλλὰ φύσει 2nd-3rd c.AD: Hermes Trismegistus cited in 5th c.AD: Stobaeus, Joannes 1.41.6; ἐν τοῖς ἄλλοις ζῴοις ἡ αἴσθησις τῇ φ. ἥνωται, ἐν δὲ ἀνθρώποις τῇ νοήσει “Corpus Hermeticum” 9.1, compare 12.1. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.5</b></Level3> frequently in periphrases, καὶ γὰρ ἂν πέτρου φύσιν σύ γ᾽ ὀργάνειας, i.e. would'st provoke a stone, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 335; χθονὸς φ. 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 633; especially in 5th-6th c.BC: Plato Philosophus, ἡ τοῦ πτεροῦ φ. “Phdr.” 251b; ἡ φ. τῶν σωμάτων “Smp.” 186b ">Refs 5th c.BC+</a>]; ἡ φ. τῆς ἀσθενείας its <b>natural</b> weakness, [<a href="javascript:void(0)" title=" “Phd.” 87e; ἡ τοῦ μυελοῦ φ. “Ti.” 84c; ἡ τοῦ δικαίου φ. “Lg.” 862d, +others">Refs</a>]; ἡ φ., with <i>genitive</i> understood, [<a href="javascript:void(0)" title=" “Smp.” 191a, “Phd.” 109e. ">Refs</a>]<br /><Level2><b>__III</b></Level2> <b>the regular order of nature,</b> τύχη.. ἀβέβαιος, φ. δὲ αὐτάρκης [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 176; κατὰ φύσιν 5th-6th c.BC: Plato Philosophus “Respublica” 444d, etc.">Refs 5th c.BC+</a>]; τρίχες κατὰ φύσιν πεφυκυῖαι growing <b>naturally,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.38, compare 2nd c.AD: Alexander Rhetor 156.7 (troch.); κατὰ φύσιν νόμος ὁ πάντων βασιλεύς 5th c.BC: Pindarus Lyricus “Fragmenta.” 169 (compare 5th-6th c.BC: Plato Philosophus “Gorgias” 488b); κατὰ φ. ποιεῖν 1st c.AD(?): Heraclitus 112 ">Refs 5th c.BC+</a>]; opposed to παρὰ φύσιν, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 395, 5th c.BC: Thucydides Historicus 6.17, etc.; παρὰ τὴν φ. 4th c.BC: Anaxippus Comicus 1.18 ">Refs 5th c.BC+</a>]; προδότης ἐκ φύσεως a traitor by <b>nature,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.165 ">Refs 4th c.BC+</a>]; πρὸ τῆς φ. ἥκειν εἰς θάνατον before the <b>natural term,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Comp. Dem.Cic.” 5: frequently in _dative_ φύσει (ἐν φ. 5th c.BC: Hippocrates Medicus “Aër.” 14)">Refs 5th c.BC+</a>] <b>by nature, naturally,</b> opposed to τύχῃ, τέχνῃ, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 889b, compare “R.” 381b; φύσει τοιοῦτος 5th-6th c.BC: Aristophanes Comicus “Plutus” 275, compare 279, +others; ὁ ἄνθρωπος φ. πολιτικὸν ζῷόν ἐστι 4th c.BC: Aristoteles Philosophus “Politica” 1253a3 ">Refs 5th c.BC+</a>]; ὁ μὴ αὑτοῦ φ. ἀλλ᾽ ἄλλου ἄνθρωπος ὤν, οὗτος φ. δοῦλός ἐστιν[<a href="javascript:void(0)" title=" [prev. work] 1254a15; φ. γὰρ οὐδεὶς δοῦλος ἐγενήθη ποτέ 4th-3rd c.BC: Philemo Comicus 95.2 ">Refs 4th c.BC+</a>]; opposed to νόμῳ (by convention), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Philolaus Philosophus 9, Archelaus cited in 3rd c.AD(?): Diogenes Laertius 2.16, 5th-6th c.BC: Plato Philosophus “Gorgias” 482e, compare “Prt.” 337d, etc.; τὰ μὲν τῶν νόμων ὁμολογηθέντα, οὐ φύντ᾽ ἐστίν, τὰ δὲ τῆς φύσεως φύντα, οὐχ ὁμολογηθέντα 5th c.BC: Antipho Sophista 44 “Ai” 32 (“Vorsokr.” 5); ἅπας ὁ τῶν ἀνθρώπων βίος φύσει καὶ νόμοις διοικεῖται 4th c.BC: Demosthenes Orator 25.15; τοὺς τῆς φ. οὐκ ἔστι λανθάνειν νόμους 4th-3rd c.BC: Menander Comicus “Μονόστιχοι - Fragmenta Comicorum Graecorum” 492; οὐ σοφίᾳ, ἀλλὰ φύσει τινί 5th-6th c.BC: Plato Philosophus “Apologia” 22c; φ. μὴ πεφυκότα τοιαῦτα φωνεῖν 5th c.BC: Sophocles Tragicus “Philoctetes” 79, compare 5th-6th c.BC: Plato Philosophus “Philebus” 14c, etc.; φύσει πάντα πάντες ὁμοίως πεφύκαμεν καὶ βάρβαροι καὶ Ἕλληνες εἶναι 5th c.BC: Antipho Sophista 44 “Bii” 10 (“Vorsokr.” 5)">Refs 5th c.BC+</a>]; φύσιν ἔχει with <i>infinitive</i>, it is <b>natural,</b> κῶς φύσιν ἔχει πολλὰς μυριάδας φονεῦσαι (i.e. τὸν Ἡρακλέα); [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.45, compare 5th-6th c.BC: Plato Philosophus “Respublica” 473a ">Refs 5th c.BC+</a>]; οὐκ ἔχει φύσιν it is contrary to <b>nature,</b>[<a href="javascript:void(0)" title=" [prev. work] 489b; οὔτ᾽ εὔλογον οὔτ᾽ ἔχον ἐστὶ φύσιν 4th c.BC: Demosthenes Orator 2.26; τὸ τόλμημα φύσιν οὐκ ἔχει 1st-2nd c.AD: Polemo Sophista “Callimachus” 36. ">Refs 4th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> in Philosophy: <br /><Level3><b>__IV.1</b></Level3> <b>nature as an originating power,</b> φ. λέγεται.. ὅθεν ἡ κίνησις ἡ πρώτη ἐν ἑκάστῳ τῶν φύσει ὄντων [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Metaphysica” 1014b16; ὁ δὲ θεὸς καὶ ἡ φ. οὐδὲν μάτην ποιοῦσιν [prev. author] “Cael.” 271a33 ">Refs 4th c.BC+</a>]; ἡ δὲ φ. οὐδὲν ἀλόγως οὐδὲ μάτην ποιεῖ[<a href="javascript:void(0)" title=" [prev. work] 291b13; ἡ μὲν τέχνη ἀρχὴ ἐν ἄλλῳ, ἡ δὲ φ. ἀρχὴ ἐν αὐτῷ [prev. author] “Metaph.” 1070a8, compare “Mete.” 381b5, etc.; φ. κρύπτεσθαι φιλεῖ 1st c.AD(?): Heraclitus 123; ἡ γοητεία τῆς φ. 3rd c.AD: Plotinus Philosophus 4.4.44 ">Refs 1st c.AD+</a>]; φ. κοινή, the <b>principle of growth</b> in the universe, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Cleanthes Stoicus 1.126 ">Refs 4th c.BC+</a>]; as Stoic technical term, the inner fire which causes preservation and growth in plants and animals, defined as πῦρ τεχνικὸν ὁδῷ βαδίζον εἰς γένεσιν, [<a href="javascript:void(0)" title=" “Stoicorum Veterum Fragmenta” 1.44, compare 35, +others, 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 9.81 ">Refs 2nd c.AD+</a>]; <b>Nature,</b> personified, χάρις τῇ μακαρίᾳ Φ. [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 469; Φ. καὶ Εἱμαρμένη καὶ Ἀνάγκη 1st c.BC: Philodemus Philosophus “de Pietate - Herkulanische Studien” 12; ἡ κατωφερὴς Φ. “Corpus Hermeticum” 1.14. ">Refs 4th c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3> <b>elementary substance,</b> κινδυνεύει ὁ λέγων ταῦτα πῦρ καὶ ὕδωρ καὶ γῆν καὶ ἀέρα πρῶτα ἡγεῖσθαι τῶν πάντων εἶναι καὶ τὴν φ. ὀνομάζειν αὐτὰ ταῦτα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 891c, compare 4th c.BC: Aristoteles Philosophus “Fragmenta” 52 (defined as τὴν πρώτην οὐσίαν.. ὑποβεβλημένην ἅπασι τοῖς γεννητοῖς καὶ φθαρτοῖς σώμασι 2nd c.AD: Galenus Medicus 15.3); τῶν φύσει ὄντων τὰ στοιχεῖά φασιν εἶναι φύσιν 4th c.BC: Aristoteles Philosophus “Metaphysica” 1014b33: _plural_, 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.6U., +others; ἄτομοι φ. ">Refs 5th c.BC+</a>]<b>atoms,</b> [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus cited in 2nd c.AD: Diogenes Oenoandensis Epicureus 5, 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.7U.; ἄφθαρτοι φ. 1st c.BC: Philodemus Philosophus “de Pietate - Herkulanische Studien” 83. ">Refs 4th c.BC+</a>]<br /><Level3><b>__IV.3</b></Level3> concrete, the <b>creation, 'Nature',</b> ἀθανάτου.. φύσεως κόσμον ἀγήρων [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 910 (_anapaest meter_); περὶ φύσεώς τε καὶ τῶν μετεώρων ἀστρονομικὰ ἄττα διερωτᾶν 5th-6th c.BC: Plato Philosophus “Protagoras” 315c ">Refs 5th c.BC+</a>]; περὶ φύσεως, title of works by Xenophanes, Heraclitus, Gorgias, Epicurus, etc.; [σοφία] ἣν δὴ καλοῦσι περὶ φύσεως ἱστορίαν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 96a; περὶ φ. ἀφοριζόμενοι διεχώριζον ζῴων τε βίον δένδρων τε φύσιν λαχάνων τε γένη 4th c.BC: Epicrates Comicus 11.13 (_anapaest meter_); so later, ἡ φ. τὸ ὑπὸ ψυχῆς τῆς πάσης ταχθέν 3rd c.AD: Plotinus Philosophus 2.2.1; τὰ στοιχεῖα τῆς φ. “Corpus Hermeticum” 1.8 ">Refs 5th c.BC+</a>]; αἱ δύο φ., i.e. heaven and earth, light and darkness, etc., [<a href="javascript:void(0)" title=" “PMag.Leid.W.” 6.42. ">Refs</a>]<br /><Level3><b>__IV.4</b></Level3> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Pythagoras Philosophus ">Refs 4th c.BC+</a>] name for <b>two,</b> [<a href="javascript:void(0)" title=" Theol.Ar. 12. ">Refs</a>]<br /><Level2><b>__V</b></Level2> as a concrete term, <b>creature,</b> frequently in <i>collective</i> sense, θνητὴ φ. man<b>kind,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 590 (_anapaest meter_), compare “OT” 869 (Lyric poetry)">Refs 5th c.BC+</a>]; πόντου εἰναλία φ. the <b>creatures</b> of the sea, [<a href="javascript:void(0)" title=" [prev. author] “Ant.” 345 (Lyric poetry); ὃ πᾶσα φ. διώκειν πέφυκε 5th-6th c.BC: Plato Philosophus “Respublica” 359c, compare “Plt.” 272c ">Refs 5th c.BC+</a>]; ἡ τῶν θηλειῶν φ. woman-<b>kind</b> (opposed to τὸ ἄρρεν φῦλον) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 3.4 ">Refs 5th c.BC+</a>]: also in <i>plural</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 674, 5th-6th c.BC: Plato Philosophus “Respublica” 588c, “Plt.” 306e, 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 13.9 ">Refs 5th c.BC+</a>]; in contemptuous sense, αἱ τοιαῦται φ. such <b>creatures</b> as these, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.113, compare 20.11, 4th c.BC: Aeschines Orator 1.191. ">Refs 5th c.BC+</a>]<br /><Level4><b>__V.b</b></Level4> of plants or material <b>substances,</b> φ. εὐώδεις καρποφοροῦσαι [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 2.49; ὑγράν τινα φ. καπνὸν ἀποδιδοῦσαν “Corpus Hermeticum” 1.4. ">Refs 1st c.BC+</a>]<br /><Level2><b>__VI</b></Level2> <b>kind, sort, species,</b> ταύτην.. ἔχειν βιοτῆς.. φύσιν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 165 (_anapaest meter_); ἐκλέγονται ἐκ τούτων χρημάτων μίαν φ. τὴν τῶν λευκῶν 5th-6th c.BC: Plato Philosophus “Respublica” 429d ">Refs 5th c.BC+</a>]; φ. [ἀλωπεκίδων] <b>species,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 3.1 ">Refs 5th c.BC+</a>]; <b>natural group</b> or <b>class</b> of plants, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 6.1.1 (_plural_). ">Refs 4th c.BC+</a>]<br /><Level2><b>__VII</b></Level2> <b>sex,</b> θῆλυς φῦσα (probably to be read instead of οὖσα) κοὐκ ἀνδρὸς φύσιν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1062, compare “OC” 445, 5th c.BC: Thucydides Historicus 2.45, 5th-6th c.BC: Plato Philosophus “Leges” 770d, 944d: hence, ">Refs 5th c.BC+</a>]<br /><Level3><b>__VII.2</b></Level3> <b>the characteristic of sex,</b> ={αἰδοῖον}, [<a href="javascript:void(0)" title=" “Tab.Defix.” 89a6 (4th c.BC), 2nd c.BC: Nicander Epicus “fragment” 107, 1st c.BC: Diodorus Siculus Historicus 32.10, 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 1.150, etc.">Refs 4th c.BC+</a>]: especially of the female organ, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “γυναικεῖα” 2.143, 2nd c.AD(?): Antoninus Liberalis Mythographus 41, 2nd c.AD: Artemidorus Daldianus Onirocriticus 5.63, “PMag.Osl.” 1.83,324, 4th c.AD(?): Horapollo 1.11: _plural_, τῶν δύοφ.,">Refs 5th c.BC+</a>] of the testes, [<a href="javascript:void(0)" title="Scholia 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 92, compare “PMag.Par.” 1.318. ">Refs 5th c.BC+</a>]	
G5450	φυσίωσις	phusiōsis	arrogance	G:N-F	<b> φῡσίωσις</b>, εως, ἡ, <br /> <b>inflation,</b> [[<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus]14.386 (_plural_)">Refs 2nd c.AD+</a>]: <i>metaphorically</i>, <b>being puffed up, pride,</b> [<a href="javascript:void(0)" title=" NT.2Cor.12.20 (_plural_). ">NT</a>]	
G5451	φυτεία	phuteia	plant	G:N-F	<b> φῠτ-εία</b>, ἡ, <br /> <b>planting,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 7.20, 19.1, “PSI” 4.433.5 (3rd c.BC)">Refs 5th c.BC+</a>], etc.: <i>plural</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 19.12, 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 2.5.1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>generation, production,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theages” 121c. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>growth, habit of a plant,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 3.8.4. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>plantation</b> or simply <b>a plant,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Moschio Tragicus cited in 2nd c.AD: Athenaeus Epigrammaticus 5.207d, NT.Matt.15.13, “OGI” 606.7 (Abila, 1st c.AD). ">NT+4th c.BC+</a>]	
G5452	φυτεύω	phuteuō	to plant	G:V	<b> φῠτ-εύω</b>, <br /> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.340, etc.">Refs 8th c.BC+</a>], <i>Epic dialect</i> <i>infinitive</i> φυτευέμεν [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 812 ">Refs 8th c.BC+</a>]; <i>future</i> εύσω [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 19.13 ">Refs 5th c.BC+</a>]; <i>aorist</i> ἐφύτευσα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.419, etc.: ">Refs 8th c.BC+</a>]<i>perfect</i> πεφύτευκα, <i>3rd.pers.</i> <i>plural</i> πεφύτευκαν [<a href="javascript:void(0)" title=" LXX.Eze.19.13 ">LXX</a>]:—<i>middle</i>, <i>future</i> <b>-εύσομαι</b>[<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.15 ">Refs 5th c.BC+</a>]: <i>aorist</i> <b>-ευσάμην</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.1.8 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <i>future</i> <b>-ευθήσομαι</b>[<a href="javascript:void(0)" title=" “Geoponica” 5.19.1 ">Refs</a>]: <i>aorist</i> ἐφυτεύθην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.3.12 ">Refs 5th c.BC+</a>], <i>poetry</i><i>3rd.pers.</i> <i>plural</i> φύτευθεν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.69 ">Refs 5th c.BC+</a>]: <i>perfect</i> πεφύτευμαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.138, etc.">Refs 5th c.BC+</a>]: (φυτόν). <br /><Level2><b>__I</b></Level2> with <i>accusative</i> <b>of the thing planted, plant</b> trees, especially fruit-trees, οὔτε φυτεύουσιν χερσὶν φυτὸν οὔτ᾽ ἀρόωσιν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.108; δένδρεα φ. 18.359, compare 7th-6th c.BC: Alcaeus Lyricus 44, etc.; ἄλσος πεφυτευμένον 5th c.BC: Herodotus Historicus [same place]; συκᾶς 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 108 (troch.)">Refs 8th c.BC+</a>]; ὄρχους, ἀμπέλους, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 20.3, 4 ">Refs 5th c.BC+</a>]; joined with σπείρω,[<a href="javascript:void(0)" title=" [prev. work] 11.16, “Mem.” 2.1.13, 5th-6th c.BC: Plato Philosophus “Phaedrus” 276e; φυτείαν NT.Matt.15.13; ἀρώμεναι ἠδὲ φ. 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 22; φ. ἐν γῇ 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 19.2 ">NT+8th c.BC+</a>]; ἐν ἀφόρῳ[<a href="javascript:void(0)" title=" [prev. work] 20.3; εἰς γῆν 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.986f; φ. ἀπὸ κορύνης “Geoponica” 10.8.1 ">Refs 1st c.AD+</a>]:—<i>middle</i>, <b>plant for oneself,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.15, 2nd c.AD: Lucianus Sophista “Cat.” 20:">Refs 5th c.BC+</a>] — <i>passive</i>, δένδρα πεφυτευμένα, opposed to to those of spontaneous growth, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 55.13. ">Refs 4th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <i>metaphorically</i>, <b>beget, engender,</b> [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 812, “Sc.” 29, 5th c.BC: Herodotus Historicus 4.145, 5th c.BC: Pindarus Lyricus “N.” 7.84, etc.; φυτεύων παῖδας 5th c.BC: Euripides Tragicus “Alcestis” 662, compare “Or.” 11, 5th-6th c.BC: Aristophanes Comicus “Vespae” 1133, 5th-6th c.BC: Plato Philosophus “Crito” 50d; ὁ φυτεύσας πατήρ 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 793, 1514, 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1177 (assuming variant)">Refs 8th c.BC+</a>]; ὁ φυτεύσας alone, the <b>father,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 904, “Tr.” 1244; ὁ φ. αὐτόν 5th c.BC: Euripides Tragicus “Andromache” 49, etc.: opposed to ἡ τεκοῦσα, 5th c.BC: Lysias Orator 11.4 ">Refs 5th c.BC+</a>] (rarely of the mother, σὲ.. φύτευσεν Αἴθρα Ποσειδᾶνι [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 16.59)">Refs 5th c.BC+</a>]; οἱ φυτεύσαντες the <b>parents,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1007, “OC” 1377; τοὺς τεκόντας καὶ φυτ. [prev. author] “fragment” 64, compare 5th c.BC: Euripides Tragicus “Supplices” 1092: _metaphorically_, ὕβρις φυτεύει τύραννον 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 873 (Lyric poetry); Μούσας λέγουσι Ἁρμονίαν φυτεῦσαι 5th c.BC: Euripides Tragicus “Medea” 832 (Lyric poetry)">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be begotten, spring</b> from parents, κείνων [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.144; ἐκ Κρόνου [prev. author] “N.” 5.7; τοῦ κακοῦ πότμου φυτευθείς 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1324. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> generally, <b>produce, bring about, cause,</b> mostly of evils, ὅτι τοι κακὰ πολλὰ φυτεύει [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.340; πρὶν ἡμῖν πῆμα φυτεῦσαι 4.668 (variant); φόνον καὶ κῆρα φ. 2.165, 17.82; once in 8th c.BC: Ilias Homerus Epicus “Illiad”, κακὸν μέγα πᾶσι φ. 15.134; φύτευέ οἱ θάνατον 5th c.BC: Pindarus Lyricus “N.” 4.59; φ. πῆμα 5th c.BC: Sophocles Tragicus “Ajax” 953 ">Refs 8th c.BC+</a>]; also in good sense, φ. γάμον, δόξαν, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 9.111, “I.” 6 (5). 12; Μίνωϊ τιμάν 5th c.BC: Bacchylides Lyricus 16.68; καδέων ἀνάπαυσιν [prev. author] 18.35 ">Refs 5th c.BC+</a>]:—<i>passive</i>, σὺν θεῷ φυτευθείς ὄλβος [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 8.17. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.4</b></Level3> <b>implant in,</b> τοῦθ᾽ ἡμῖν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 80e; τι εἴς τι [prev. author] “Phdr.” 248d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.5</b></Level3> <b>set up,</b> ἄγαλμα ἐν τῷ οἴκῳ [<a href="javascript:void(0)" title=" 4th c.AD: Iamblichus Philosophus “de vita Pythagorica” 18.84. ">Refs 4th c.AD+</a>]<br /><Level2><b>__II</b></Level2> less frequently with <i>accusative</i> <b>of the ground planted, plant with fruit-trees,</b> φ. γῆν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.2; χωρίον φ. καὶ γεωργεῖν 4th c.BC: Isaeus Orator 9.28: _absolutely_, 5th c.BC: Eupolis Comicus 13, 4th-3rd c.BC: Philemo Comicus 116 ">Refs 5th c.BC+</a>]:—<i>middle</i>, ἀγρόν φ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.1.8 ">Refs 5th c.BC+</a>]:—<i>passive</i>, γῆ πεφυτευμένη [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.127, compare 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.2.10 ">Refs 5th c.BC+</a>]; opposed to ψιλή, [<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus 230, 4th c.BC: Demosthenes Orator 20.115; τὰ πεφυτευμένα “PHal.” 1.102 (3rd c.BC)">Refs 5th c.BC+</a>], etc.; γεωργία καὶ ψιλὴ καὶ πεφ. [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1259a2. ">Refs 4th c.BC+</a>]	
G5453	φύω	phuō	to grow	G:V	<b> φύω</b>, <br /> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.148, etc.">Refs 8th c.BC+</a>]; <i>Aeolic dialect</i> <b>φυίω</b> perhaps to be read in [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 97: ">Refs 7th c.BC+</a>]<i>imperfect</i> ἔφυον, <i>Epic dialect</i> <i>3rd.pers.</i> <i><i>singular</i></i> φύεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.347: ">Refs 8th c.BC+</a>]<i>future</i> φύσω [ῡ[<a href="javascript:void(0)" title="] 1.235, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 438 ">Refs 5th c.BC+</a>]: <i>aorist</i> ἔφῡσα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.393, etc.">Refs 8th c.BC+</a>]:—<i>passive</i> and <i>middle</i>,[<a href="javascript:void(0)" title=" 9.109, 5th c.BC: Pindarus Lyricus “O.” 4.28, etc.">Refs 5th c.BC+</a>]: <i>future</i> φύσομαι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 871, 5th c.BC: Hippocrates Medicus “Mochl.” 42, 5th-6th c.BC: Plato Philosophus “Leges” 831a, etc.">Refs 5th c.BC+</a>]: similar in sense are the <i>intransitive</i> tenses, <i>perfect</i> πέφῡκα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.114, etc.">Refs 8th c.BC+</a>], <i>Epic dialect</i> <i>3rd.pers.</i> <i>plural</i> πεφύᾱσι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.484, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.128 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> <i>subjunctive</i> πεφύῃ (ἐμ-) [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 396 ">Refs 6th c.BC+</a>]; <i>Epic dialect</i> <i>participle</i> <i>feminine</i> πεφυυῖα (ἐμ-) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.513, _accusative_ _plural_ πεφυῶτας 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.477 ">Refs 8th c.BC+</a>]; <i>Doric dialect</i> <i>infinitive</i> πεφύκειν [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 173.3 ">Refs 5th c.BC+</a>]: <i>pluperfect</i> ἐπεφύκειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.1.9, 5th-6th c.BC: Plato Philosophus “Timaeus” 69e ">Refs 5th c.BC+</a>]; <i>Epic dialect</i> πεφύκειν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.109 ">Refs 8th c.BC+</a>]; <i>Epic dialect</i> <i>3rd.pers.</i> <i>plural</i> ἐπέφῡκον [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 152, “Op.” 149: ">Refs 8th c.BC+</a>]<i>aorist 2</i> ἔφῡν (as if from φῦμι) [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.397, etc.">Refs 8th c.BC+</a>]: <i>Epic dialect</i> <i>3rd.pers.</i> <i><i>singular</i></i> φῦ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.253, etc., _3rd.pers._ _plural_ ἔφυν (for ἔφῡσαν, which is also _3rd.pers._ _plural_ of _aorist_ 1) 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.481, etc.">Refs 8th c.BC+</a>]; <i>subjunctive</i> φύω or φυῶ [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 377.2, 5th-6th c.BC: Plato Philosophus “Respublica” 415c, 597c, 5th c.BC: Hippocrates Medicus “περὶ σαρκῶν” 12 ">Refs 5th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> <i>optative</i> φύη [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 15.94, (συμ-) 2nd c.AD: Soranus Medicus 2.89 ">Refs 3rd c.BC+</a>]; <i>infinitive</i> φῦναι, <i>Epic dialect</i> φύμεναι [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 25.39, φῦν 4th-5th c.BC: Parmenides Poeta Philosophus 8.10 ">Refs 4th c.BC+</a>]; <i>participle</i> φύς [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.410, etc.">Refs 8th c.BC+</a>], <i>Boeotian dialect</i> <i>feminine</i> φοῦσα [<a href="javascript:void(0)" title=" 6th c.BC: Corinna Lyrica 21: ἔφυσεν, ={ἔφυ}, uncertain in “IG” 14.2126.5 (from Rome)">Refs 6th c.BC+</a>]; conversely ἔφυ, ={ἔφυσεν}, [<a href="javascript:void(0)" title="[prev. work]3.1350, “Sammelb.” 5883 (from Cyrene)">Refs</a>]: later, <i>future</i> φυήσω [<a href="javascript:void(0)" title=" LXX.Isa.37.31 ">LXX</a>], <i>passive</i> φυήσομαι [<a href="javascript:void(0)" title=" “Geoponica” 2.37.1, 4th c.AD: Themistius Sophista “Orationes” 21.248c (in 2nd c.AD: Lucianus Sophista “JTr.” 19 ἀναφύσεσθαι is restored)">Refs 2nd c.AD+</a>]: <i>aorist 2</i> <i>passive</i> ἐφύην [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 18.1.1, probably in “BSA” 28.124 (from Didyma), (ἀν-) 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 4.16.2 ">Refs 4th c.BC+</a>]; <i>infinitive</i> φυῆναι [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 2.6, (ἀνα-) 1st c.BC: Diodorus Siculus Historicus 1.7 ">Refs 1st c.BC+</a>]; <i>participle</i> φῠείς [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ φύσιος παιδίου” 22, “Tragica Adespota” 529, “PTeb.” 787.30 (2nd c.BC), NT.Luke.8.6 ">NT+5th c.BC+</a>]: <i>aorist 1</i> <i>passive</i> συμ-φυθείς [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 7.725 ">Refs 2nd c.AD+</a>]. [Generally ῠ before a vowel, <i>Epic dialect</i>, Trag. [<a href="javascript:void(0)" title="(4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 535, 5th c.BC: Sophocles Tragicus “Fragmenta” 910.2)">Refs 5th c.BC+</a>], etc., ῡ before a consonant; but φῡει [<a href="javascript:void(0)" title=" “Tragica Adespota” 454.2, φῡεται 5th c.BC: Sophocles Tragicus “Fragmenta” 88.4, “Tragica Adespota” 543 (= 4th-3rd c.BC: Menander Comicus 565); φῡομεν 5th-6th c.BC: Aristophanes Comicus “Aves” 106 ">Refs 5th c.BC+</a>]; ἐφῡετο probably in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 680, compare 2nd c.BC: Nicander Epicus “Alexipharmaca” 14, 2nd c.AD: Dionysius Periegeta 941, 1013 ">Refs 5th c.BC+</a>]; even in thesi, προσφῡονται [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “Alexipharmaca” 506, φῡουσιν 2nd c.AD: Dionysius Periegeta 1031 ">Refs 2nd c.BC+</a>]; also in compounds] <br /><Level1><b>__A</b></Level1> <i>transitive</i>, in <i>present</i>, <i>future</i>, and <i>aorist 1</i> <i>active</i>:—<b>bring forth, produce, put forth,</b> φύλλα.. ὕλη τηλεθόωσα φύει [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.148; τοῖσι δ᾽ ὑπὸ χθὼν δῖα φύεν νεοθηλέα ποίην 14.347, compare 1.235, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.119, etc.; ἄμπελον φύει βροτοῖς 5th c.BC: Euripides Tragicus “Bacchae” 651 ">Refs 8th c.BC+</a>]; so τρίχες.., ἃς πρὶν ἔφυσεν φάρμακον <b>made</b> the hair <b>grow,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.393, compare 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 535; φ. χεῖρε, πόδε, ὀφθαλμὰ ἀνθρώποις 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.3.19 ">Refs 8th c.BC+</a>]; of a country, καρπόν τε θωμαστὸν φύειν καὶ ἄνδρας ἀγαθούς [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.122; ὅσα γῆ φύει 5th-6th c.BC: Plato Philosophus “Respublica” 621a, compare 5th c.BC: Anaxagoras Philosophus 4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>beget, engender,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 869, etc.; Ἄτλας.. θεῶν μιᾶς ἔφυσε Μαῖαν 5th c.BC: Euripides Tragicus “Ion” 3, compare “Tragica Adespota” 454.2">Refs 5th c.BC+</a>]; so of God <b>creating</b> man, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 4.1.2, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1065c">Refs 5th c.BC+</a>]; ὁ φύσας the <b>begetter, father</b> (opposed to ὁ φύς the <b>son,</b> see below [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 1.2), 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1019, 5th-6th c.BC: Aristophanes Comicus “Vespae” 1472 (Lyric poetry); ὁ φ. πατήρ 5th c.BC: Euripides Tragicus “Helena” 87; ὁ φ. χἠ τεκοῦσα [prev. author] Alcaeus290; τὴν τεκοῦσαν ἢ τὸν φύσαντα 5th c.BC: Lysias Orator 10.8 ">Refs 5th c.BC+</a>]; of both parents, γονεῦσι οἵ σ᾽ ἔφυσαν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 436; οἱ φύσαντες 5th c.BC: Euripides Tragicus “Phoenissae” 34, compare “fragment” 403.2; φ. τε καὶ γεννᾶν 5th-6th c.BC: Plato Philosophus “Politicus” 274a; ὦ γάμοι γάμοι, ἐφύσαθ᾽ ἡμᾶς 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1404 ">Refs 5th c.BC+</a>]; ἥδ᾽ ἡμέρα φύσει σε <b>will bring to light</b> thy <b>birth,</b>[<a href="javascript:void(0)" title=" [prev. work] 438; χρόνος φύει τ᾽ ἄδηλα καὶ φανέντα κρύπτεται [prev. author] “Aj.” 647. ">Refs</a>]<br /><Level3><b>__3</b></Level3> of individuals in reference to the growth of parts of themselves, φ. πώγωνα, γλῶσσαν, κέρεα, <b>grow</b> or <b>get</b> a beard, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.104, 2.68, 4.29; φ. πτερά 5th-6th c.BC: Aristophanes Comicus “Aves” 106, 5th-6th c.BC: Plato Philosophus “Phaedrus” 251c; σάρκα [prev. author] “Ti.” 74e ">Refs 5th c.BC+</a>]; φ. τρίχας, πόδας καὶ πτερά, etc., [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 518a33, 554a29, etc.: for the joke in φύειν φράτερας, see at {φράτηρ}. ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <i>metaphorically</i>, φρένας φῦσαι <b>get</b> understanding, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 804, “El.” 1463 (but also θεοὶ φύουσιν ἀνθρώποις φρένας [prev. author] “Ant.” 683): proverbial, ἁλιεὺς πληγεὶς νοῦν φύσει">Refs 5th c.BC+</a>] 'once bit, twice shy', [<a href="javascript:void(0)" title="Scholia 5th-6th c.BC: Plato Philosophus “Symposium” 222b; γέροντα τὸν νοῦν σάρκα δ᾽ ἡβῶσαν φύει 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 622 ">Refs 5th c.BC+</a>]; δόξαν φῦσαι <b>get</b> glory or <b>to form</b> a high opinion of oneself, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.91; θεὸς.. αἰτίαν φύει βροτοῖς 4th-5th c.BC: Aeschylus Tragicus “Niob.” in “PSI” 11.1208.15; αὑτῷ πόνους φῦσαι 5th c.BC: Sophocles Tragicus “Antigone” 647. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> in <i>present</i> seemingly <i>intransitive</i>, <b>put forth shoots,</b> εἰς ἔτος ἄλλο φύοντι [<a href="javascript:void(0)" title=" 2nd c.BC: Moschus Bucolicus 3.101; δρύες.. φύοντι 3rd c.BC: Theocritus Poeta Bucolicus 7.75, compare 4.24: so ἀνδρῶν γενεὴ ἡ μὲν φύει ἡ δ᾽ ἀπολήγει">Refs 3rd c.BC+</a>] one generation <b>is putting forth scions,</b> the other is ceasing to do so, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.149 ">Refs 8th c.BC+</a>]; ἐν στήθεσι φύει (perhaps φυίει) <b>grows up, appears,</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 97; ῥίζα ἄνω φύουσα ἐν χολῇ LXX.Deu.29.18. ">LXX+7th c.BC+</a>]<br /><Level1><b>__B</b></Level1> <i>passive</i>, with <i>intransitive</i> tenses of <i>active</i>, <i>aorist</i> 2, <i>perfect</i> and <i>pluperfect</i>, <b>grow, wax, spring up</b> or <b>forth,</b> especially of the vegetable world, θάμνος ἔφυ ἐλαίης [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.190, compare 5.481; πρασιαὶ παντοῖαι πεφύασιν 7.128; τά γ᾽ ἄσπαρτα φύονται 9.109, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 4.483, 14.288, 21.352; φύεται αὐτόματα ῥόδα 5th c.BC: Herodotus Historicus 8.138, compare 1.193; ὑπὸ φηγῷ πεφυκυίῃ ">Refs 8th c.BC+</a>]<b>growing there,</b> [<a href="javascript:void(0)" title=" [prev. author] 2.56 ">Refs</a>]; πεφυκότα δένδρα trees <b>growing there,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.3.5; τὰ φυόμενα καὶ τὰ γιγνόμενα 5th-6th c.BC: Plato Philosophus “Cratylus” 410d, compare “Phd.” 110d, “Plt.” 272a ">Refs 5th c.BC+</a>]; τοῦ κέρα ἐκ κεφαλῆς ἑκκαιδεκάδωρα πεφύκει from his head <b>grew</b> horns sixteen palms long, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.109, compare 5th c.BC: Herodotus Historicus 1.108, 3.133; φύονται πολιαί 5th c.BC: Pindarus Lyricus “O.” 4.28 ">Refs 8th c.BC+</a>]; κεφαλαὶ πεφυκυῖαι θριξί <b>grown with</b> hair, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 2.50 (assuming variant); πέφυκε λίθος ἐν αὐτῇ ">Refs 1st c.BC+</a>]<b>is produced,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Vectigalibus” 1.4: _metaphorically_, νόσημα ἐν ὀλιγαρχίᾳ φυόμενον, φυομένη πόλις, 5th-6th c.BC: Plato Philosophus “Respublica” 564b, “Lg.” 757d ">Refs 5th c.BC+</a>]; ὁ σπέρμα παρασχών, οὗτος τῶν φύντων αἴτιος [κακῶν] <b>of the things produced,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.159 ">Refs 4th c.BC+</a>]; also κατὰ πάντων ἐφύετο <b>waxed great by</b> or <b>upon</b> their depression, [<a href="javascript:void(0)" title="[prev. work] 19. ">Refs</a>]—In this sense <i>aorist 2</i> is rare (see. above), except in phrases such as ἔν τ᾽ ἄρα οἱ φῦ χειρί (see. ἐμφύω), [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.302. ">Refs 8th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> of persons, <b>to be begotten</b> or <b>born,</b> most frequently in <i>aorist 2</i> and <i>perfect</i>, ὁ λωφήσων οὐ πέφυκέ πω [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 27; τίς ἂν εὔξαιτο βροτὸς ὢν ἀσινεῖ δαίμονι φῦνα; [prev. author] “Ag.” 1342 (_anapaest meter_)">Refs 4th c.BC+</a>]; μὴ φῦναι τὸν ἅπαντα νικᾷ λόγον not <b>to be born</b> is best, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1224 (Lyric poetry)">Refs 5th c.BC+</a>]; γονῇ πεφυκὼς.. γεραιτέρᾳ[<a href="javascript:void(0)" title=" [prev. work] 1294; οὐχ ὑπὸ θυσιῶν οὐδ᾽ ὑπὸ εὐχῶν φύς 5th-6th c.BC: Plato Philosophus “Respublica” 461a ">Refs 5th c.BC+</a>]; φύς τε καὶ τραφείς[<a href="javascript:void(0)" title=" [prev. work] 396c; μήπω φῦναι μηδὲ γενέσθαι 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.1.7, compare 5th-6th c.BC: Plato Philosophus “Symposium” 197a: construed with _genitive_, πεφμκέναι or φῦναί τινος">Refs 5th c.BC+</a>] <b>to be born</b> or <b>descended from</b> any one, τὸ κοινὸν σπλάγχνον οὗ πεφύκαμεν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 1036, compare 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1379, etc.; θνατᾶς ἀπὸ ματρὸς ἔφυ 5th c.BC: Pindarus Lyricus “Fragmenta.” 61, compare 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1359 (Lyric poetry), “Ant.” 562; ἀπ᾽ εὐγενοῦς ῥίζης 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 610; ἀπὸ δρυός 5th-6th c.BC: Plato Philosophus “Apologia” 34d, etc.; φ. ἔκ τινος 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 458, 5th c.BC: Euripides Tragicus “Heraclidae” 325, 5th-6th c.BC: Plato Philosophus “Respublica” 415c, etc.; ἐκ χώρας τινός 5th-6th c.BC: Isocrates Orator 4.24, etc.">Refs 5th c.BC+</a>]; οἱ μετ᾽ ἐκείνου φύντες, opposed to οἱ ἐξ ἐκείνου γεγονότες, [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 8.30; ἐκ θεῶν γεγονότι.. διὰ βασιλέων πεφυκότι 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.2.24. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> in <i>present</i>, <b>become,</b> οὐδεὶς ἐχθρὸς οὔτε φύεται πρὸς χρήμαθ᾽ οἵ τε φύντες.. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 88.4; πιστοὺς φύσει φύεσθαι 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.7.13 ">Refs 5th c.BC+</a>]; the <i>perfect</i> and <i>aorist 2</i> take a <i>present</i> sense, <b>to be</b> so and so <b>by nature,</b> κακός, σοφός πέφυκα (-κώς), etc., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 558, 1244, etc.; δρᾶν ἔφυν ἀμήχανος [prev. author] “Ant.” 79 ">Refs 5th c.BC+</a>]; φύντ᾽ ἀρετᾷ <b>born</b> for virtue, i.e. brave and good <b>by nature,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 10(11).20 ">Refs 5th c.BC+</a>]; so of things, τὸ μὲν εὖ πράσσειν ἀκόρεστον ἔφυ [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1331 (_anapaest meter_), compare 5th-6th c.BC: Plato Philosophus “Gorgias” 479d, etc.; εὐχροώτεροι ὁρῷντο ἢ πεφύκασιν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.1.41, compare “Oec.” 10.2; [τὸ πῦρ] πέφυκε τοιοῦτον [prev. author] “Cyr.” 5.1.10; τἄλλα ἕκαστος ἡμῶν, ὅπως ἔτυχε, πέφυκεν 4th c.BC: Demosthenes Orator 37.56: with Advs., ἱκανῶς πεφυκότες">Refs 5th c.BC+</a>] <b>of</b> good <b>natural ability,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 2.1.1; δυσκόλως πεφ. 5th-6th c.BC: Isocrates Orator 9.6; οὕτως πεφ. 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.1.7; also οἱ καλῶς πεφυκότες 5th c.BC: Sophocles Tragicus “Electra” 989, compare 5th c.BC: Lysias Orator 2.20; οἱ βέλτιστα φύντες 5th-6th c.BC: Plato Philosophus “Respublica” 431c ">Refs 5th c.BC+</a>]: then, simply, <b>to be</b> so and so, φῦναι Ζηνὶ πιστὸν ἄγγελον [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 969; θεοῦ μήτηρ ἔφυς [prev. author] “Pers.” 157 (troch.); γυναῖκε.. ἔφυμεν 5th c.BC: Sophocles Tragicus “Antigone” 62 ">Refs 5th c.BC+</a>]; Ἅιδης ὁ παύσων ἔφυ[<a href="javascript:void(0)" title=" [prev. work] 575; ἁπλοῦς ὁ μῦθος τῆς ἀληθείας ἔφυ 5th c.BC: Euripides Tragicus “Phoenissae” 469 ">Refs 5th c.BC+</a>]: with <i>participle</i>, νικᾶν.. χρῄζων ἔφυν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1052; πρέπων ἔφυς.. φωνεῖν [prev. author] “OT” 9, compare 587; τοῦτο ἴδιον ἔφυμεν ἔχοντες 5th-6th c.BC: Isocrates Orator 4.48, compare 11.41, 5th-6th c.BC: Xenophon Historicus “Symposium” 4.54. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> with <i>infinitive</i>, <b>to be formed</b> or <b>disposed by nature</b> to do so and so, τὰ δεύτερα πέφυκε κρατεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 279; πολλῷ γ᾽ ἀμείνων τοὺς πέλας φρενοῦν ἔφυς ἢ σαυτόν 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 337; ἔφυν γὰρ οὐδὲν ἐκ τέχνης πράσσειν κακῆς 5th c.BC: Sophocles Tragicus “Philoctetes” 88, compare “Ant.” 688; φύσει μὴ πεφυκότα τοιαῦτα φωνεῖν [prev. author] “Ph.” 79; πεφύκασι δ᾽ ἅπαντες.. ἁμαρτάνειν 5th c.BC: Thucydides Historicus 3.45, compare 2.64, 3.39, 4.61 ">Refs 5th c.BC+</a>], etc.; πέφυκε.. τρυφὴ.. ἦθος διαφθείρειν [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Orationes” 1.15c. ">Refs 4th c.AD+</a>]<br /><Level3><b>__B.II.3</b></Level3> with Preps., γυνὴ.. ἐπὶ δακρύοις ἔφυ <b>is by nature prone</b> to tears, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 928 ">Refs 5th c.BC+</a>]; ἔρως γὰρ ἀργόν, κἀπὶ τοῖς ἀργοῖς ἔφυ <b>is inclined</b> to idleness, [<a href="javascript:void(0)" title=" [prev. author] “fragment” 322; also ἐπί τι 5th-6th c.BC: Plato Philosophus “Respublica” 507e; εἴς τι 4th c.BC: Aeschines Orator 3.132; most frequently πρός τι, οἱ ἄνθρωποι πρὸς τὸ ἀληθὲς πεφύκασι 4th c.BC: Aristoteles Philosophus “Rhetorica” 1355a16; εὖ πρὸς ἀρετὴν πεφυκότες 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.1.2; πρὸς πόλεμον μᾶλλον.. ἢ πρὸς εἰρήνην 5th-6th c.BC: Plato Philosophus “Respublica” 547e; κάλλιστα φ. πρός τι 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.1.3, etc.; also πρός τινι [prev. author] “Ath.” 2.19 (assuming variant, compare 2nd c.BC: Polybius Historicus 9.29.10); also εὖ πεφ. κατά τι 4th c.BC: Demosthenes Orator 37.55. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.4</b></Level3> with <i>dative</i>, <b>fall</b> to one <b>by nature, be</b> one's <b>natural lot,</b> πᾶσι θνατοῖς ἔφυ μόρος [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 860 (Lyric poetry); χαίρειν πέφυκεν οὐχὶ τοῖς αὐτοῖς ἀεί [prev. author] “Tr.” 440; ἐφύετο κοινὸς πᾶσι κίνδυνος 4th c.BC: Demosthenes Orator 60.18, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.3.19. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.5</b></Level3> <i>impersonal</i>, <b>it is natural, it happens naturally,</b> with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 14.30, 4th c.BC: Aristoteles Philosophus “Politica” 1261b7, “Po.” 1450a1. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.II.6</b></Level3> <i>absolutely</i>, ὡς πέφυκε as <b>is natural,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 6.15, +others; ᾗ πέφυκεν 5th-6th c.BC: Plato Philosophus “Timaeus” 81e ">Refs 5th c.BC+</a>]; also expressed personally, τοῖς ἁπλῶς, ὡς πεφυκασι, βαδίζουσι [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 45.68: also frequently in ">Refs 4th c.BC+</a>]<i>participle</i>, τὰ φύσει πεφυκότα the order of <b>nature,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 2.29 ">Refs 5th c.BC+</a>]; φύντα, opposed to ὁμολογηθέντα, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Sophista 44 A i 32 (“Vorsokr.” 5)">Refs 5th c.BC+</a>]; ἄνθρωπος πεφυκώς man <b>as he is,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.1.3 ">Refs 5th c.BC+</a>]. (Cf. Sanskrit <i>bhū-</i> 'to be, become', Lithuanian <i>búti</i> 'to be', Latin <i>fui,</i> Eng. <b>be,</b> etc.)	
G5454	φωλεός	phōleos	den	G:N-M	<b> φωλ-εός</b>, ὁ, <br /> <i>Epic dialect</i> <i>genitive</i> φωλειοῖο [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Oppianus Anazarbensis Epicus “Halieutica - Poetae Bucolici et Didactici” 2.249, irregular _plural_ φωλεά 2nd c.BC: Nicander Epicus “fragment” 83 ">Refs 2nd c.BC+</a>], <i>Epic dialect</i> <i>dative</i> φωλειοῖς [<a href="javascript:void(0)" title=" [prev. author] “Th.” 79, 3rd c.AD: Oppianus Apamensis Epicus “Cynegetica” 2.578, +others">Refs 3rd c.AD+</a>]:—<b>den, lair,</b> especially of <b>the caves of bears,</b> in which they hibernate, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.169e">Refs 1st c.AD+</a>]; of lions, [<a href="javascript:void(0)" title=" 2nd c.AD: Babrius Fabularum Scriptor 106.2 ">Refs 2nd c.AD+</a>]; of molluscs, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 622b4 ">Refs 4th c.BC+</a>]; of a serpent, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Philops.” 11 ">Refs 2nd c.AD+</a>]; of foxes, [<a href="javascript:void(0)" title=" NT.Matt.8.20, NT.Luke.9.58 ">NT</a>]; of animals in general, [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 2.29 ">Refs 2nd c.AD+</a>]; of cave-dwellers, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 11.5.7, compare 2nd c.AD: Lucianus Sophista “VH” 1.37, etc. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>schoolhouse,</b> [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]	
G5455	φωνέω	phōneō	to call	G:V	<b> φων-έω</b>, <br /> (φωνή) <b>produce a sound</b> or <b>tone</b>: <br /><Level2><b>__I</b></Level2> properly of men, <b>speak loud</b> or <b>clearly,</b> or simply, <b>speak, give utterance,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus only in ">Refs 8th c.BC+</a>]<i>aorist</i> (<i>present</i> and <i>imperfect</i> only in compounds); ὣς ἄρα φωνήσας ἀπέβη [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.116, compare 11.531, +others; ἔπος φάτο φώνησέν τε 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.370; φωνήσας προσέφη 8th c.BC: Ilias Homerus Epicus “Illiad” 14.41 ">Refs 8th c.BC+</a>]; καί μιν φωνήσας ἔπεα πτερόεντα προσηύδα addressed him <b>with a loud voice</b> in winged words, [<a href="javascript:void(0)" title=" 1.201, compare 4.284, +others">Refs</a>]; φωνοῦντος ἢ ἠχοῦντος ἢ ψοφοῦντος [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.13U. ">Refs 4th c.BC+</a>]; followed by the words spoken, φώνησε (φώνασε codices) δ᾽, εὕδεις, βασιλεῦ [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 13.67; χρυσοῖς δὲ φωνεῖ γράμμασιν, πρήσω πόλιν 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 434, compare “Ag.” 1334 (_anapaest meter_)">Refs 5th c.BC+</a>]; οἱ βουλευταὶ ἐφώνησαν.. the Senators <b>exclaimed..,</b> [<a href="javascript:void(0)" title=" POxy. 2110.6 (4th c.AD)">Refs 4th c.AD+</a>]; “βέκος φ. <b>utter</b> the word βέκος, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.2: with _accusative_ _cognate_, ὄπα φωνησάσης">Refs 5th c.BC+</a>] <b>having made</b> her voice <b>sound,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.535; φ. φάτιν 5th c.BC: Sophocles Tragicus “Electra” 329: with _neuter_ ">Refs 8th c.BC+</a>] <i>adjective</i>, φ. μέγιστον ἀνθρώπων <b>to have the</b> loudest <b>voice,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.141, 7.117; ὄρθιον φ. 5th c.BC: Pindarus Lyricus “N.” 10.76; ἄλλο τι φ. 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1063 (_anapaest meter_); τάδε φ. [prev. author] “Ch.” 314 (_anapaest meter_); μέγα φ. [prev. author] “Eu.” 936 (_anapaest meter_), 5th c.BC: Sophocles Tragicus “Philoctetes” 574; ἄπυστα φ. [prev. author] “OC” 489; ὅσια φ. [prev. author] “Ph.” 662 ">Refs 5th c.BC+</a>]; δεινὸν φ.[<a href="javascript:void(0)" title=" [prev. work] 1225; εὔφημα [prev. author] “Aj.” 362, 591, 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 687, etc.; μηδεὶς ἔπος φωνείτω “IG” 22.1368.108; τὸν ῥηϊδίως φωνεῦντα πᾶν ἔπος 4th c.BC: Anaxarchus Philosophus 1 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>cry aloud,</b> as in joy, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 202 ">Refs 5th c.BC+</a>]; of a singer, ἀοιδὸς.. αἰόλα φωνέων [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 16.44:">Refs 3rd c.BC+</a>] —<i>passive</i>, τὰ φωνηθέντα <b>sounds</b> or <b>words uttered,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 262c, “Ti.” 72a, compare 3rd c.AD: Longinus Rhetor 39.4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> of animals, <b>utter their cries,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 578a32 ">Refs 4th c.BC+</a>]; of birds,[<a href="javascript:void(0)" title="[prev. work] 593a14 ">Refs</a>]; [τὰ σελάχη] φωνεῖν οὐκ ὀρθῶς ἔχει φάναι, ψοφεῖν δέ[<a href="javascript:void(0)" title=" [prev. work] 535b25; ἐφώνησε πέρδιξ LXX.Jer.17.11 ">LXX</a>]; of the cock, <b>crow,</b> [<a href="javascript:void(0)" title="NT.Matt.26.34, +others ">NT</a>]<br /><Level3><b>__I.3</b></Level3> as law-term, <b>affirm, testify</b> in court, [<a href="javascript:void(0)" title=" “Leg.Gort.” 1.18, +others (written πωνίω). ">Refs</a>]<br /><Level3><b>__I.4</b></Level3> of a musical instrument, <b>sound,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 146 (Lyric poetry)">Refs 5th c.BC+</a>]; of sounds, ἡδὺ φωνεῖν <b>sound</b> sweetly, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1021b">Refs 1st c.AD+</a>]; but βροντὴ φ. it <b>has a voice, is significant,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Apologia Socratis” 12. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.5</b></Level3> ἄφωνα καὶ φωνοῦντα consonants and <b>vowels,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 578 codices 5th c.AD: Stobaeus, Joannes (perhaps ἄφωνα φωνήεντα). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> with <i>accusative</i> <i>person</i>, <b>call by name, call,</b> Αἴαντα φωνῶ I <b>call</b> 'Ajax' [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 73, compare “Ph.” 229, NT.Matt.27.47, etc.">NT+5th c.BC+</a>]; <b>call</b> by a name, ὑμεῖς φωνεῖτέ με ὁ διδάσκαλος [<a href="javascript:void(0)" title=" NT.John.13.13 ">NT</a>]:—<i>passive</i>, <b>to be called,</b> τὰ ἀρχαῖα ἐκπώματα κισσύβια φωνέεται [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “fragment” 1. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> φ. τινα with <i>infinitive</i>, <b>command,</b> σὲ φωνῶ νεκρὸν.. μὴ συγκομίζειν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1047. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>invite,</b> τοὺς φίλους [<a href="javascript:void(0)" title=" NT.Luke.14.12. ">NT</a>]<br /><Level3><b>__II.4</b></Level3> with <i>dative</i> <i>person</i>, <b>call to, cry to,</b> Ζεῦ ἄνα, σοὶ φωνῶ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1485 (Lyric poetry), compare “OT” 1121; ἕρποντι φωνεῖς [prev. author] “Aj.” 543. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> with <i>accusative</i> <i>of things</i>, <b>speak</b> or <b>tell of,</b> προσβολὰς Ἐρινύων [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 283 ">Refs 4th c.BC+</a>]; ὁδοῦ τέλος.. οἷον οὐδὲ φωνῆσαί τινι ἔξεσθ᾽ <b>tell</b> to any one, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1402 ">Refs 5th c.BC+</a>]; φ. τὸ Ἐπιχάρμειον <b>recite</b> it, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Axiochus” 366c. ">Refs 5th c.BC+</a>]	
G5456	φωνή	phōnē	voice/sound	G:N-F	<b> φων-ή</b>, ἡ, <br /> <b>sound, tone,</b> properly, <b>the sound of the voice,</b> whether of men or animals with lungs and throat (ἡ φωνὴ ψόφος τίς ἐστιν ἐμψύχου [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Anima” 420b5, compare 29, “HA” 535a27, “PA” 664b1)">Refs 4th c.BC+</a>]; opposed to φθόγγος (see. φθόγγος [<a href="javascript:void(0)" title=" 11): ">Refs</a>]<br /><Level2><b>__I</b></Level2> mostly of human beings, <b>speech, voice, utterance,</b> φ. ἄρρηκτος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.490; ἀτειρέα φ. 17.555 ">Refs 8th c.BC+</a>]; φ. δέ οἱ αἰθέρ᾽ ἵκανεν, of Ajax' battle-<b>cry,</b> [<a href="javascript:void(0)" title=" 15.686 ">Refs</a>]; of the battle-<b>cry</b> of an army, Τρώων καὶ Ἀχαιῶν.. φ. δεινὸν ἀϋσάντων [<a href="javascript:void(0)" title=" 14.400 ">Refs</a>]: <i>plural</i>, of the <b>cries</b> of market-people, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.2.3; ὁ τόνος τῆς φ. [prev. author] “Cyn.” 6.20, 4th c.BC: Demosthenes Orator 18.280, 4th c.BC: Aeschines Orator 3.209 ">Refs 5th c.BC+</a>]; ὀξεῖα, βαρυτέρα, λεία, τραχεῖα φ., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 67b; φ. μαλακή 5th-6th c.BC: Aristophanes Comicus “Nubes” 979 (_anapaest meter_)">Refs 5th c.BC+</a>]; μιαρά, ἀναιδής, [<a href="javascript:void(0)" title=" [prev. author] “Eq.” 218, 638: with Verbs, φωνὴν ῥῆξαι 5th c.BC: Herodotus Historicus 1.85, 5th-6th c.BC: Aristophanes Comicus “Nubes” 357 (_anapaest meter_); φ. ἱέναι 5th c.BC: Herodotus Historicus 2.2, 4.23, 5th-6th c.BC: Plato Philosophus “Phaedrus” 259d, etc.; φ. ἥσει 5th c.BC: Euripides Tragicus “Hercules Furens” 1295; προΐεσθαι 4th c.BC: Aeschines Orator 2.23; ἀρθροῦν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.4.12; διαρθρώσασθαι 5th-6th c.BC: Plato Philosophus “Protagoras” 322a; ἐντείνασθαι 4th c.BC: Aeschines Orator 2.157; φ. ἐπαρεῖ 4th c.BC: Demosthenes Orator 19.336; φωνῇ ">Refs 5th c.BC+</a>]<b>with his voice, aloud,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.161, 5th c.BC: Pindarus Lyricus “P.” 9.29; εἶπε τῇ φωνῇ τὰ ἀπόρρητα 5th c.BC: Lysias Orator 6.51; διὰ ζώσης φωνῆς Anonymus “Geog.Epit.” 1p.488M. ">Refs 8th c.BC+</a>]; μιᾷ φ. <b>with</b> one <b>voice,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Nigr.” 14 ">Refs 2nd c.AD+</a>]; ἀπὸ φωνῆς, with <i>genitive</i>, <b>dictated</b> by.., [<a href="javascript:void(0)" title=" 4th-5th c.AD: Choeroboscus Grammaticus “in Thd.” 1.103 at Title Page, 5th-6th c.AD: Marinus Biographus ">Refs 4th c.AD+</a>] <b>in Euc.Dat.</b>p.234 M., [<a href="javascript:void(0)" title=" 6th c.AD: Olympiodorus Philosophus “in Platonis Gorgiam commentaria - Neue Jahrbücher für Philologie, Suppl.” p.1 N., Palladius Medicus “in Hippocratem” 2.1 4th c.BC: Demosthenes Orator: _plural_, αἱ φ.">Refs 4th c.BC+</a>] the <b>notes of the voice,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 474e; σχήμασι καὶ φωναῖς 4th c.BC: Aristoteles Philosophus “Rhetorica” 1306a32: proverbial, φωνῇ ὁρᾶν, of a blind man, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 138 (_anapaest meter_)">Refs 5th c.BC+</a>]; πᾶσαν, τὸ λεγόμενον, φ. ἱέντα, i.e. using every effort, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 890d, compare “Euthd.” 293a; πάσας ἀφιέναι φωνάς [prev. author] “R.” 475a, 4th c.BC: Demosthenes Orator 18.195; φωνὰς ἀπρεπεῖς προΐεντο “PTeb.” 802.15 (2nd c.BC). ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> the <b>cry</b> of animals, as of swine, dogs, oxen, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.239, 12.86, 396 ">Refs 8th c.BC+</a>]; of asses, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.129 ">Refs 5th c.BC+</a>]; of the nightingale, <b>song,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.521; ἄνθρωπος πολλὰς φωνὰς ἀφίησι, τὰ δὲ ἄλλα μίαν 4th c.BC: Aristoteles Philosophus “Problemata” 895a4. ">Refs 8th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> <b>any articulate sound,</b> opposed to inarticulate noise (ψόφος), φ. κωκυμάτων [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1206; ὥσπερ φωνῆς οὔσης κατὰ τὸν ἀέρα πολλάκις καὶ λόγου ἐν τῇ φωνῇ 3rd c.AD: Plotinus Philosophus 6.4.12: στοιχεῖόν ἐστι φ. ἀδιαίρετος 4th c.BC: Aristoteles Philosophus “Poetica” 1456b22 ">Refs 5th c.BC+</a>]; also especially of <b>vowelsound,</b> opposed to to that of consonants, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 203b, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 535a32 ">Refs 5th c.BC+</a>]; in literary criticism, of <b>sound,</b> opposed to meaning, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ ποιημάτων” 5.20 (_plural_), 21. ">Refs 1st c.BC+</a>]<br /><Level3><b>__I.4</b></Level3> of <b>sounds</b> made by inanimate objects, mostly poetical, κερκίδος φ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 595; συρίγγων 5th c.BC: Euripides Tragicus “Troades” 127 (Lyric poetry); αὐλῶν 4th c.BC: Mnesimachus Comicus 4.56 (_anapaest meter_)">Refs 5th c.BC+</a>]; rare in early Prose, ὀργάνων φωναί [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 397a; frequently in LXX, ἡ φ. τῆς σάλπιγγος LXX.Exo.20.18 ">LXX+5th c.BC+</a>]; φ. βροντῆς[<a href="javascript:void(0)" title="LXX.Psa.103(104).7; ἡ φ. αὐτοῦ ὡς φ. ὑδάτων πολλῶν NT.Rev.1.15. ">LXX+NT</a>]<br /><Level3><b>__I.5</b></Level3> generally, <b>sound,</b> defined as ἀὴρ πεπληγμένος, πληγὴ ἀέρος, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Zeno Citieus Stoicus 1.21, Chrysipp.[prev. work]2.43. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>faculty of speech, discourse,</b> εἰ φωνὴν λάβοι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 548; παρέσχε φωνὴν τοῖς ἀφωνήτοις τινά [prev. author] “OC” 1283. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>language,</b> hdt.[<a href="javascript:void(0)" title=" 4.114, 117; φ. ἀνθρωπηΐη [prev. author] 2.55; ἀγνῶτα φ. βάρβαρον 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1051; φωνὴν ἥσομεν Παρνησίδα [prev. author] “Ch.” 563, compare 5th c.BC: Euripides Tragicus “Orestes” 1397 (Lyric poetry), 5th c.BC: Thucydides Historicus 6.5, 7.57, 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 2.3, 5th-6th c.BC: Plato Philosophus “Apologia” 17d, etc.; τῶν βαρβάρων πρὶν μαθεῖν τὴν φ. [prev. author] “Tht.” 163b; κατὰ τὴν Ἀττικὴν τὴν παλαιὰν φ. [prev. author] “Cra.” 398d, compare 409e. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>phrase, saying,</b> τὴν Σιμωνίδου φ. [<a href="javascript:void(0)" title=" [prev. author] “Prt.” 341b; ἡ τοῦ Σωκράτους φ. 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.106b, compare 330f, ">Refs 1st c.AD+</a>]; of <b>formulae,</b> στοιχειώματα καὶ φ. [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.4U., compare “Sent.Vat.” 41 (= 4th c.AD: Metrodorus Epigrammaticus “fragment” 59); αἱ σκεπτικαὶ φ. 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 1.14, compare 4th c.AD: Julianus Imperator “Orationes” 5.162b, etc. ">Refs 4th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>report, rumour,</b> [<a href="javascript:void(0)" title=" LXX.Gen.45.16. ">LXX</a>]<br /><Level4><b>__IV.b</b></Level4> <b>message,</b> [<a href="javascript:void(0)" title=" Sammelb. 7252.21 (3rd-4th c.AD). ">Refs 3rd c.AD+</a>]<br /><Level2><b>__V</b></Level2> <b>loud talk, bragging,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Gnomologium Vaticanum - Kleine Schriften” 45. ">Refs 4th c.BC+</a>]	
G5457	φῶς	phōs	light	G:N-N	<b> φῶς</b>, <br /> <i>contraction</i> for φάος, <b>light</b> (which see). <b>φῴς</b>, ἡ, <i>plural</i> φῷδες, <i>contraction</i> from φωΐς (which see).	
G5458	φωστήρ	phōstēr	light	G:N-M	<b> φωστήρ</b>, ῆρος, ὁ, <br /> <b>that which gives light,</b> οἱ φ. the <b>lights of heaven, stars,</b> [<a href="javascript:void(0)" title=" LXX.Gen.14, +others, 6th c.AD: Simplicius Philosophus “in Epictetum commentaria” p.72 4th c.BC: Demosthenes Orator ">LXX+4th c.BC+</a>]; οἱ δύο φ., i.e. sun and moon, [<a href="javascript:void(0)" title="[prev. passage],compare 5th c.AD: Proclus Philosophus “Hypotyposis astronomicarum positionum” 4.72, etc.; φαίνεσθε ὡς φωστῆρες ἐν κόσμῳ NT.Phil.2.15. ">NT+5th c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>splendour, radiance,</b> ὁ φ. αὐτῆς ὅμοιος λίθῳ τιμιωτάτῳ [<a href="javascript:void(0)" title=" NT.Rev.21.11. ">NT</a>]<br /><Level3><b>__3</b></Level3> <i>metaphorically</i>, of a king, τῷ φ. τῷ ἡμετέρῳ [<a href="javascript:void(0)" title=" 4th c.AD: Themistius Sophista “Orationes” 16.204c. ">Refs 4th c.AD+</a>]<br /><Level3><b>__4</b></Level3> of the <b>eyes,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 110.22. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>opening for light, door</b> or <b>window,</b> [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]	
G5459	φωσφόρος	phōsphoros	light-bearing	G:A	<b> φωσφόρ-ος</b> <br /> (<i>paroxytone</i>), ον, <i>poetry</i> <b>φαοσφόρος</b> Lyric poetry Adesp. in [<a href="javascript:void(0)" title=" “PLit.Lond.” 51.5 ">Refs</a>], <b>φαεσφόρος</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Hymnus in Dianam” 204, etc.">Refs 3rd c.BC+</a>]:— <b>bringing</b> or <b>giving light,</b> Ἕως [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 1157 ">Refs 5th c.BC+</a>]; φ. ἀστήρ, of Dionysus at the mysteries, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 342 (Lyric poetry); φ. πεῦκαι [prev. author] “fragment” 599 ">Refs 5th c.BC+</a>]; αἴγλη, Ἦμαρ, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Orphica “Argonautica” 1246, Εὐχή 24. ">Refs 5th c.AD+</a>]<br /><Level4><b>__b</b></Level4> <i>substantive</i>, ὁ φ. (i.e. ἀστήρ), <b>the light-bringer,</b> i.e. <b>the morning-star,</b> a name specially given to the planet Venus, [<a href="javascript:void(0)" title=" 5th-4th c.BC: Timaeus Locrus Philosophus 96e, 97a, 4th c.BC: Aristoteles Philosophus “de Mundo” 392a27, 399a8, 1st c.BC: Cicero, M. Tullius Orator et Philosophus “de Natura Deorum” 2.20.53, 1st c.AD: Philo Judaeus 1.504, compare 1st c.BC: Alexander Ephesius Epicus cited in 2nd c.AD: Theon Smyrnaeus Philosophus p.138H. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of the eye, φ. ὄμματα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 45b ">Refs 5th c.BC+</a>]; φ. κόραι, of the Cyclops, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 611 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> name of an <b>eye-salve,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 12.747. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>torch-bearing,</b> epithet of certain deities, especially of Hecate, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Helena” 569, 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 858, “fragment” 594a ">Refs 5th c.BC+</a>]; φ. θεά (i.e. Ἄρτεμις) [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 21, cf. Call.[same place]; νὴ τὴν Φωσφόρον 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 443, 4th c.BC: Antiphanes Comicus 58.6 ">Refs 5th c.BC+</a>]; of Hephaestus, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Orphica “Hymni” 66.3: _plural_, ἱερεὺς Φωσφόρων “Hesperia” 4.49 (Athens, 2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> φωσφόρος, ἡ, <b>torch-bearer,</b> title of a priestess, Κλεοπάτρας θεᾶς [<a href="javascript:void(0)" title=" “PRein.” 10.8, etc. (2nd c.BC). ">Refs 2nd c.BC+</a>]	
G5460	φωτεινός	phōteinos	bright	G:A	<b> φωτεινός</b>, ή, όν, <br /> (φῶς) <b>shining, bright,</b> ἥλιος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.3.4 ">Refs 5th c.BC+</a>]; σκοτεινὰ καὶ φ. [σώματα[<a href="javascript:void(0)" title="] [prev. work] 3.10.1, cf. LXX.Sir.17.31 (_comparative_), 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2. 1110b, 5th c.AD: Hierocles Platonicus Philosophus “in Carmen Aureum - FPG” 26p.478M.; ἀήρ 1st c.AD: Athenaeus Medicus cited in 4th c.AD: Oribasius Medicus 9.5.2; οἴκημα 2nd c.AD: Soranus Medicus 2.10, +others ">LXX+1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>clear, distinct,</b> λόγος [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.9b (_comparative_, assuming variant)">Refs 1st c.AD+</a>]; also in moral sense, [<a href="javascript:void(0)" title=" 5th c.AD: Hierocles Platonicus Philosophus “in Carmen Aureum - FPG” 3p.424M.; ὅταν ὁ ὀφθαλμός σου ἁπλοῦς ᾖ, καὶ ὅλον τὸ σῶμά σου φ. ἐστιν NT.Luke.11.34, compare 36. ">NT+5th c.AD+</a>]	
G5461	φωτίζω	phōtizō	to illuminate	G:V	<b> φωτίζω</b>, <br /> <i>future</i> φωτίσω [<a href="javascript:void(0)" title=" NT.1Cor.4.5 ">NT</a>]:—I. <i>absolutely</i>, <b>shine, give light,</b> ὁ ἄνθραξ [οὐ δύναται] φωτίζειν ὥσπερ ἡ φλόξ [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Igne” 30, compare 2nd c.BC: Nicander Epicus “fragment” 74.66. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>transitive</i>, <b>illuminate,</b> ὁ ἥλιος φ. τὸν κόσμον [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 3.48, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.931b (_passive_):">Refs 1st c.BC+</a>] —<i>passive</i>, τὸ φωτιζόμενον, opposed to τὸ φωτίζον,[<a href="javascript:void(0)" title=" [prev. work]936b: opposed to σκοτίζομαι, [prev. work]1120e,compare 2nd c.AD: Lucianus Sophista “Luct.” 2, 3rd c.AD: Plotinus Philosophus 2.3.5 ">Refs 2nd c.AD+</a>]; of a planet, [<a href="javascript:void(0)" title=" “Catalogus Codicum Astrologorum” 11(2).110; πεφωτισμέναι ἡμέραι 5th-6th c.AD: Orphica “Fragmenta” 272. ">Refs 5th c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>bring to light, make known,</b> τὴν ἑκατέρων αἵρεσιν [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 22.5.10, compare 28.13.10; τὰ κρυπτὰ τοῦ σκότους NT.1Cor.1.c., cf. NT.2Tim.1.10 ">NT+2nd c.BC+</a>]:—<i>passive</i>, γράμματα ἑαλωκότα καὶ πεφωτισμένα [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 30.8.1; φωτισθέντος τοῦ θανάτου [prev. author] 15.25.8. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>enlighten, instruct, teach,</b> φ. τινάς, πῶς.. [<a href="javascript:void(0)" title=" LXX.2Ki.17.28; φ. πάντας, τίς ἡ οἰκονομία NT.Eph.3.9. ">LXX+NT</a>]<br /><Level3><b>__II.4</b></Level3> <b>illuminate with spiritual light,</b> ὁ ὑπὸ τοῦ θεοῦ πεφωτισμένος [<a href="javascript:void(0)" title=" “Corpus Hermeticum” 9.3, compare 13.18 (_passive_). ">Refs</a>]<br /><Level4><b>__II.4.b</b></Level4> in a special sense, <b>baptize,</b> in <i>passive</i>, [<a href="javascript:void(0)" title=" NT.Heb.6.4, 10.32. ">NT</a>]<br /><Level3><b>__II.5</b></Level3> <b>throw light upon, illustrate,</b> of commentators, Ὅμηρον [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 1.57. ">Refs 3rd c.AD+</a>]	
G5462	φωτισμός	phōtismos	light	G:N-M	<b> φωτ-ισμός</b>, ὁ, <br /> <b>illumination, light,</b> Diocl(?).cited in [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 19.530, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.929e, 931b, 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 10.224: _plural_, 5th-6th c.AD: Damascius Philosophus “de Principiis” 23; σελήνης 2nd c.AD: Vettius Valens Astrologus 28.7, 4th c.AD: Julianus Imperator “Orationes” 5.167d; [ἡμισφαιρίων] [prev. work] 4.147b. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, <b>light,</b> Κύριος φ. μου [<a href="javascript:void(0)" title=" LXX.Psa.26(27).1, cf. NT.2Cor.4.4, 6. ">LXX+NT</a>]	
G5463	χαίρω	chairō	to rejoice	G:V	<b> χαίρω</b>, <br /> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.191, etc.">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> <i>imperative</i> χαιρόντων [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 575 ">Refs 5th c.BC+</a>]: <i>imperfect</i>, <i>Epic dialect</i> χαῖρον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.156 ">Refs 8th c.BC+</a>], <i>Ionic dialect</i> χαίρεσκον [<a href="javascript:void(0)" title=" 18.259 ">Refs</a>]: <i>future</i> χαιρήσω [<a href="javascript:void(0)" title=" 20.363, 5th c.BC: Herodotus Historicus 1.128, 5th-6th c.BC: Aristophanes Comicus “Plutus” 64, 5th-6th c.BC: Andocides Orator 1.101, 2nd c.AD: Arrianus Historicus “Anabasis” 5.20.6 ">Refs 5th c.BC+</a>]; <i>Epic dialect</i> <i>reduplicate</i> <i>infinitive</i> κεχᾰρησέμεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.98 ">Refs 8th c.BC+</a>]; later χᾰρῶ variant in [<a href="javascript:void(0)" title=" NT.Rev.11.10 ">NT</a>]: <i>aorist</i> ἐχαίρησα [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lucullus” 25 ">Refs 1st c.AD+</a>]: <i>perfect</i> κεχάρηκα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 764 ">Refs 5th c.BC+</a>], <i>participle</i> <b>-ηκώς</b>[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.42, etc., _Epic dialect_ _accusative_ κεχᾰρηότα, _plural_ -ότας, 8th c.BC: Ilias Homerus Epicus “Illiad” 7.312, 8th-7th c.BC: Hesiodus Epicus “Fragmenta” 77:">Refs 8th c.BC+</a>] —<i>middle</i> (in same sense), χαίρομαι, noted as a barbarism in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 291 (see. Scholia), but found in “BCH” 36.622 (Perinthus, written χέρ-), 3rd c.AD: Alexander Aphrodisiensis Philosophus “Problemata - Physici et Medici Graeci Minores” 1.20, +others: ">Refs 5th c.BC+</a>]<i>future</i> χᾰρήσομαι Ps.-[<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Philopatr.” 24, (συγ-) 2nd c.BC: Polybius Historicus 30.18.1, 1st c.BC: Diodorus Siculus Historicus 31.15 ">Refs 2nd c.BC+</a>]; <i>Doric dialect</i> χαρησοῦμαι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Pythagoras Philosophus “Ep.” 3.7; χᾰροῦμαι LXX Zech.4.10, (κατα-)LXX.Pro.1.26">LXX+4th c.BC+</a>]; <i>Epic dialect</i> κεχᾰρήσομαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.266 ">Refs 8th c.BC+</a>]: <i>aorist 1</i> <i>participle</i> χαιρησάμενος [<a href="javascript:void(0)" title=" “BGU” 742 ii 3 (2nd c.AD)">Refs 2nd c.AD+</a>]: <i>Epic dialect</i> <i>aorist 1</i> χήρατο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.270; ἐχ- 3rd c.AD: Oppianus Apamensis Epicus “Cynegetica” 1.509, etc.">Refs 8th c.BC+</a>]; <i>participle</i> χηράμενος [<a href="javascript:void(0)" title=" “Anthologia Graeca” 7.198 (1st c.AD: Leonidas Alexandrinus Epigrammaticus)">Refs 1st c.AD+</a>]: <i>Epic dialect</i> <i>reduplicate</i> <i>aorist</i> 2, <i>3rd.pers.</i> <i>plural</i> κεχάροντο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.600 (χάροντο 4th c.AD(?): Quintus Smyrnaeus Epicus 6.315)">Refs 8th c.BC+</a>]; <i>optative</i> <i>3rd.pers.</i> <i><i>singular</i></i> and <i>plural</i> κεχάροιτο, -οίατο, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.249, 8th c.BC: Ilias Homerus Epicus “Illiad” 1.256:">Refs 8th c.BC+</a>] —<i>passive</i> (in same sense), <i>aorist 2</i> ἐχάρην [ᾰ] [<a href="javascript:void(0)" title=" 7.54 ">Refs</a>], etc., <i>Epic dialect</i> <i>3rd.pers.</i> <i><i>singular</i></i> χάρη [<a href="javascript:void(0)" title=" 5.682, 13.609 ">Refs</a>]; <i>subjunctive</i> χᾰρῇς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 606c; _optative_ χᾰρείη 8th c.BC: Ilias Homerus Epicus “Illiad” 6.481 ">Refs 8th c.BC+</a>]; <i>infinitive</i> χᾰρῆναι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 164 ">Refs 4th c.BC+</a>]; <i>participle</i> χᾰρείς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.541, 7th-6th c.BC: Sappho Lyrica 118, 5th c.BC: Pindarus Lyricus “I.” 6(5).10, 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 981 (Lyric poetry), etc.">Refs 8th c.BC+</a>]; <i>perfect</i> κεχάρημαι [<a href="javascript:void(0)" title=" “hymnus ad Bacchum” 7.10, 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 200 (Lyric poetry), 5th-6th c.BC: Aristophanes Comicus “Vespae” 389 (_anapaest meter_)">Refs 5th c.BC+</a>]; <i>participle</i> κεχαρμένος [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 1122, “Tr.” 529 (Lyric poetry), “Cyc.” 367 (Lyric poetry): ">Refs 5th c.BC+</a>]<i>pluperfect</i> <i>3rd.pers.</i> <i><i>singular</i></i> and <i>plural</i> κεχάρητο, -ηντο, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 65, “hymnus ad Cererem” 458 ">Refs 8th c.BC+</a>]:—<b>rejoice, be glad,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.111, 21.347, etc.; γραῦς ἥδε οἰνοφόρος κεχαρημένη ὧδε κάθηται “IG” 12(8).679 (Scyros, 2nd c.BC): χ. θυμῷ 8th c.BC: Ilias Homerus Epicus “Illiad” 7.191, +others; ἐν θυμῷ 24.491, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.411; φρεσὶν ᾗσι 8th c.BC: Ilias Homerus Epicus “Illiad” 13.609; φρένα 6.481 ">Refs 8th c.BC+</a>]; χ. νόῳ <b>to rejoice</b> in wardly, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.78; χαίρει δέ μοι ἦτορ 8th c.BC: Ilias Homerus Epicus “Illiad” 23.647; αὐτὰρ ἐμὸν κῆρ χ. 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.260; χ. καὶ γελᾶν 5th c.BC: Sophocles Tragicus “Electra” 1300; ἥδομαι καὶ χαίρομαι κεὐφραίνομαι 5th-6th c.BC: Aristophanes Comicus “Pax” 291 ">Refs 8th c.BC+</a>]; opposed to λυπεῖσθαι, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 266.3, 5th c.BC: Sophocles Tragicus “Ajax” 555, etc.">Refs 5th c.BC+</a>]; opposed to ἀλγεῖν, [<a href="javascript:void(0)" title=" [prev. author] “Tr.” 1119. ">Refs</a>] —Constr., <br /><Level3><b>__1</b></Level3> with <i>dative</i> <i>of things</i>, <b>rejoice at, take pleasure in</b> a thing, νίκῃ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.312; φήμῃ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.35; δώρῳ 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 358; μόλπᾳ 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 25.5, compare 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1070, 5th-6th c.BC: Plato Philosophus “Menexenus” 238d, etc.: with _dative_ _person_, χαῖρε.. ἀνδρὶ δικαίῳ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.52 ">Refs 8th c.BC+</a>]; with a <i>participle</i> added, χάρη δ᾽ ἄρα οἱ προσιόντι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.682, compare 24.706, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.463: with Preps., χαίρειν ἐπί τινι 5th c.BC: Sophocles Tragicus “Fragmenta” 926, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.6.35, “Cyr.” 8.4.12, 5th-6th c.BC: Isocrates Orator 2.30, 5th-6th c.BC: Plato Philosophus “Leges” 739d, etc.; πρὸς τοῖς παιδικοῖς 5th c.BC: Eupolis Comicus 327 ">Refs 8th c.BC+</a>]; with a <i>participle</i> added, ἐπ᾽ ἐξεργασμένοις κακοῖσι χ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 1040, compare 1033: rarely ἔν τινι 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 996 (Lyric poetry), 5th c.BC: Sophocles Tragicus “Trachiniae” 1119: also with _dative_ modi, χ. γέλωτι">Refs 5th c.BC+</a>] <b>express one's joy</b> by laughter, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.1.33. ">Refs 5th c.BC+</a>]<br /><Level4><b>__1.b</b></Level4> of a plant, χαίρει ὑφάμμοις χωρίοις [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 6.5.2; also ἡ κύστις χ. τῇ χολῇ 2nd c.AD: Galenus Medicus 19.646. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> rarely with <i>accusative</i>, with a <i>participle</i> added, χαίρω δέ σ᾽ εὐτυχοῦντα [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Rhesus” 390; τοὺς γὰρ εὐσεβεῖς θεοὶ θνῄσκοντας οὐ χ. [prev. author] “Hipp.” 1340 ">Refs 5th c.BC+</a>]; χαίρω σ᾽ [ἐλθόντα] [<a href="javascript:void(0)" title=" [prev. author] “fragment” 673 ">Refs</a>] (this usage is said to be Oropian, [<a href="javascript:void(0)" title=" “Etymologicum Magnum” 808.4). ">Refs</a>]<br /><Level4><b>__2.b</b></Level4> with a <i>neuter</i> <i>adjective</i>, ταὐτὰ λυπεῖσθαι καὶ ταὐτὰ χαίρειν τοῖς πολλοῖς [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.292: with _accusative_ _cognate_, ἁπλῆν χαίρειν ἡδονήν 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1154b26; χ. ἀνδραπόδων τινὰ χαράν 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1091e. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> with <i>participle</i>, χαίρω.. τὸν μῦθον ἀκούσας <b>I rejoice at</b> having heard, <b>am glad to</b> hear, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.185, compare 7.54, 11.73; χαίρουσιν βίοτον νήποινον ἔδοντες 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.377, compare 12.380, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 55; χαίρω.. κόμπον ἱείς 5th c.BC: Pindarus Lyricus “N.” 8.49; χαίρεις ὁρῶν φῶς, πατέρα δ᾽ οὐ χαίρειν δοκεῖ; 5th c.BC: Euripides Tragicus “Alcestis” 691; χαίρω φειδόμενος 5th-6th c.BC: Aristophanes Comicus “Plutus” 247; θωπευόμενος χαίρεις [prev. author] “Eq.” 1116 (Lyric poetry), compare 5th-6th c.BC: Plato Philosophus “Symposium” 191e, etc. ">Refs 8th c.BC+</a>]<br /><Level4><b>__3.b</b></Level4> with <i>participle</i> <i>present</i>, <b>delight in</b> doing, <b>to be wont</b> to do, χρεώμενοι χαίρουσι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.236, compare 5th c.BC: Sophocles Tragicus “Philoctetes” 449, 5th-6th c.BC: Aristophanes Comicus “Vespae” 764, 5th-6th c.BC: Plato Philosophus “Protagoras” 318d, 346c, 358a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> χαίρειν ὅττι or ὅτι.., [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.51, 526, 5th c.BC: Pindarus Lyricus “N.” 5.46 ">Refs 8th c.BC+</a>]; ἐχάρην καὶ ἐθρασυνάμην ὅτι ἔμαθον.. [<a href="javascript:void(0)" title=" 4th c.AD: Metrodorus Epigrammaticus “fragment” 42">Refs 4th c.AD+</a>]; χ. οὕνεκα.. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.200. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> with <i>negative</i>, especially with <i>future</i>, οὐ χαιρήσεις <b>thou wilt</b> or <b>shalt</b> not <b>rejoice,</b> i.e. <b>thou shalt</b> not <b>go unpunished, shalt repent</b> it, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 64; οὐ χαιρήσετον [prev. author] “Eq.” 235; so οὐδέ τιν᾽ οἴω Τρώων χαιρήσειν 8th c.BC: Ilias Homerus Epicus “Illiad” 20.363, compare 15.98, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.249, 5th-6th c.BC: Aristophanes Comicus “Vespae” 186 ">Refs 8th c.BC+</a>]; ἀλλ᾽ οὐδ᾽ ὣς Κῦρός γε χαιρήσει [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.128 ">Refs 5th c.BC+</a>]; with an <i>interrogative</i>, σὺ.. χαιρήσειν νομίζει; [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 51 ">Refs 1st c.AD+</a>]: rarely with other tenses, ὅπως ἂν μὴ χαίρωσιν. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.299; οὐκ ἐχαίρησεν 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lucullus” 25: for a similar use of the ">Refs 4th c.BC+</a>]<i>participle</i>, see below [<a href="javascript:void(0)" title="IV.  2. ">Refs</a>]<br /><Level2><b>__III</b></Level2> frequently in <i>imperative</i> χαῖρε, dual χαίρετον, <i>plural</i> χαίρετε, as a form of greeting, <br /><Level3><b>__III.1</b></Level3> at meeting, <b>hail, welcome</b> (especially in the morning, <i>accusative</i> to [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 69.18, compare 2nd c.AD: Lucianus Sophista “Laps.”), 8th c.BC: Ilias Homerus Epicus “Illiad” 9.197, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.229, etc.; χαῖρε, ξεῖνε, παρ᾽ ἄμμι φιλήσεαι 1.123; strengthened, οὖλέ τε, καὶ μάλα χαῖρε, θεοὶ δέ τοι ὄλβια δοῖεν 24.402; χαῖρέ μοι 8th c.BC: Ilias Homerus Epicus “Illiad” 23.19, compare 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1137; repeated, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 996, 1014 (both Lyric poetry), 5th c.BC: Sophocles Tragicus “Ajax” 91, etc.; χαῖρ᾽ ὡς μέγιστα, χαῖρε [prev. author] “Ph.” 462 ">Refs 8th c.BC+</a>]; in greeting one's native land, the sun, etc., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 508, 22, 5th c.BC: Sophocles Tragicus “Philoctetes” 1453 (_anapaest meter_). ">Refs 5th c.BC+</a>]<br /><Level4><b>__III.1.b</b></Level4> sometimes implied in the use of χαίρω, κῆρυξ Ἀχαιῶν, χαῖρε.. Answ. χαίρω I <b>accept the greeting,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 538 ">Refs 4th c.BC+</a>]; νῦν πᾶσι χαίρω, νῦν με πᾶς ἀσπάζεται I <b>hear the word</b> χαῖρε from all, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 596: so in ">Refs 5th c.BC+</a>]<i>infinitive</i>, τὸ χαίρειν uncertain reading in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Charmides” 164e ">Refs 5th c.BC+</a>]; χαίρειν δὲ τὸν κήρυκα προὐννέπω I bid him <b>welcome,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 227; προσειπών τινα χ. οὐκ ἀντιπροσερρήθη 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.13.1 ">Refs 5th c.BC+</a>]; but χαίρειν τἄλλ᾽ ἐγώ σ᾽ ἐφίεμαι I bid thee <b>have thy pleasure,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 112. ">Refs 5th c.BC+</a>]<br /><Level4><b>__III.1.c</b></Level4> <i>infinitive</i> alone at the beginning of letters, Κῦρος Κυαζάρῃ χαίρειν (i.e. λέγει) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.5.27, compare 3rd c.BC: Theocritus Poeta Bucolicus 14.1 ">Refs 5th c.BC+</a>]; used by Alexander the Great to Phocion as a mark of respect, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Duris Epigrammaticus 51J. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> at leavetaking, <b>fare-thee-well,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.205, 13.59, 15.151; χαῖρε πόλλ᾽ ὦδελφέ 5th-6th c.BC: Aristophanes Comicus “Ranae” 164; _plural_, χαίρετε πολλάκι 3rd c.BC: Theocritus Poeta Bucolicus 1.144 ">Refs 8th c.BC+</a>]; frequently put into the mouth of the dying, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 863, “Tr.” 921, 5th-6th c.BC: Plato Philosophus “Phaedo” 116d, etc.">Refs 5th c.BC+</a>]: hence in sepulchral inscriptions, [<a href="javascript:void(0)" title=" “IG” 7.203, etc. ">Refs</a>]<br /><Level4><b>__III.2.b</b></Level4> hence, <i>imperative</i> χαιρέτω, χαιρόντων, <b>have done with.., away with</b>.., εἴτ᾽ ἐγένετο ἄνθρωπος εἴτ᾽ ἐστὶ δαίμων, χαιρέτω [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.96; χαιρέτω βουλεύματα τὰ πρόσθεν 5th c.BC: Euripides Tragicus “Medea” 1044, χαιρόντων πόνοι [prev. author] “HF” 575; compare 5th-6th c.BC: Plato Philosophus “Symposium” 199a, “Lg.” 636d, 886d. ">Refs 5th c.BC+</a>]<br /><Level4><b>__III.2.c</b></Level4> ἐᾶν χαίρειν τινά or τι <b>dismiss from one's mind, put away, renounce,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.23, 9.41, 5th-6th c.BC: Aristophanes Comicus “Plutus” 1187, 5th-6th c.BC: Plato Philosophus “Phaedo” 63e, “Prt.” 348a, 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.3.23, etc.; συχνὰ χ. ἐᾶν τινα 5th-6th c.BC: Plato Philosophus “Philebus” 59b; ἐλευθερίαν μακρὰ χ. ἐᾶν 2nd c.AD: Lucianus Sophista “Apol.” 3; μακρὰ χ. εἰποῦσα 2nd-3rd c.AD: Aelianus “Varia Historia” 12.1; πόλλα μοι τὰν Πωλυανάκτιδα παῖδα χαίρην 7th-6th c.BC: Sappho Lyrica 86; τὴν Κύπριν πόλλ᾽ ἐγὼ χαίρειν λέγω 5th c.BC: Euripides Tragicus “Hippolytus” 113, compare 1059, 5th-6th c.BC: Plato Philosophus “Theaetetus” 188a; χ. κελεύων πολλὰ τοὺς Ἀχαρνέας 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 200; εἰπεῖν χαίρειν τινά “Ath.Mitt.” 56.131 (Milet., Hellenistic), compare 2nd c.AD: Lucianus Sophista “Dem.Enc.” 50; χαίρειν προσαγορεύειν 5th-6th c.BC: Aristophanes Comicus “Plutus” 322 (_metaphorically_ in 5th-6th c.BC: Plato Philosophus “Leges” 771a); χαίρειν προσειπεῖν 5th c.BC: Eupolis Comicus 308: less frequently with _dative_ _person_ (never with ἐᾶν χ.), πολλὰ χαίρειν ξυμφοραῖς καταξιῶ 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 572 (nisi to be read ξυμφοράς); φράσαι.. χαίρειν Ἀθηναίοισι 5th-6th c.BC: Aristophanes Comicus “Nubes” 609 (troch.); πολλὰ εἰπόντα χ. τῷ ἀληθεῖ 5th-6th c.BC: Plato Philosophus “Phaedrus” 272e, compare “Phd.” 64c, “R.” 406d, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.1.31 (codices, perhaps ἀλλήλους), 4th c.AD: Julianus Imperator ">Refs 7th c.BC+</a>]<b>ad Them.</b>255a. <br /><Level3><b>__III.3</b></Level3> on other occasions, as in comforting, <b>be of good cheer,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.408; at meals, 4.60, 18.122 ">Refs 8th c.BC+</a>]; χαῖρε, γύναι, φιλότητι <b>good luck be</b> on our union,[<a href="javascript:void(0)" title=" 11.248; εὐχωλῇς χαίρετε 13.358: χαῖρε ἀοιδῇ “Hymni Homerici” 9.7. ">Refs</a>]<br /><Level2><b>__IV</b></Level2> <i>participle</i> χαίρων <b>glad, joyful,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.446, etc.; χαίροντα φίλην ἐς πατρίδ᾽ ἔπεμπον εἰς Ἰθάκην 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.461; χαίροντι φέρειν.. χαίρων 17.83 ">Refs 8th c.BC+</a>]; λυπούμενοι καὶ χαίροντες in sorrow and <b>in joy,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1356a16 ">Refs 4th c.BC+</a>]: also <i>perfect</i> <i>participle</i> κεχαρηκώς [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.27, 42, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3> joined with another Verb, <b>safe and sound, with impunity,</b> χαίροντα ἀπαλλάσσειν [<a href="javascript:void(0)" title="[prev. work] 69, compare 9.106, 4th c.BC: Demosthenes Orator 24.153 ">Refs 4th c.BC+</a>]; more frequently with a <i>negative</i>, οὐ χαίρων <b>to one's cost,</b> οὐ χαίροντες γέλωτα ἐμὲ θήσεσθε [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.29; οὔ τι χαίρων.. ἐρεῖς 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 363, compare “Ant.” 759, “Ph.” 1299, 5th c.BC: Euripides Tragicus “Medea” 398, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 563, 5th-6th c.BC: Plato Philosophus “Gorgias” 510d; οὐ γὰπ.. χαίρων τις.. τοὐμὸν ἀλγυνεῖ κέαρ 5th c.BC: Eupolis Comicus 90; οὔτε χαίροντες ἂν ἀπαλλάζαιτε 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.6.32; also οὔτι χαιρήσων γε σύ 5th-6th c.BC: Aristophanes Comicus “Vespae” 186; compare above 11. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.3</b></Level3> in the same sense as <i>imperative</i> (above [<a href="javascript:void(0)" title=" 111), σὺ δέ μοι χαίρων ἀφίκοιο ">Refs</a>]<b>fare</b>-thee-<b>well,</b> and may'st thou arrive, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.128, compare 3rd c.BC: Theocritus Poeta Bucolicus 2.163 ">Refs 8th c.BC+</a>]; χαίροισ᾽ ἔρχεο go thy way <b>rejoicing,</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 23.7 ">Refs 7th c.BC+</a>]; ἀλλ᾽ ἑρπέτω χαίρουσα let her go <b>with a benison,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 819 ">Refs 5th c.BC+</a>]; χαίρων ἴθι <b>fare</b>-thee-<b>well,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 813, “Ph.” 921; χαίρουσα.. στεῖχε [prev. author] “Hipp.” 1440. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.4</b></Level3> τὸ χαῖρον τῆς ψυχῆς [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.136c, 1089e. ">Refs 1st c.AD+</a>]<br /><Level2><b>__V</b></Level2> Astrology texts, of a planet, occupy the position appropriate to another of its own αἵρεσις, [<a href="javascript:void(0)" title=" 2nd-1st c.BC(?): Serapio Astrologus in “Catalogus Codicum Astrologorum” 8(4).230, 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 51, 2nd c.AD: Vettius Valens Astrologus 63.6, 4th c.AD(?): Manetho Astrologus 2.348 ">Refs 2nd c.BC+</a>]. (Cf. Sanskrit <i>háryati</i> 'take pleasure in', Umbr. <b>heriest</b> 'will wish', Latin <i>horior.</i>)	
G5464	χάλαζα	chalaza	hail	G:N-F	<b> χάλαζ-α</b> [χᾰ], ης, ἡ, <br /> <b>hail</b> [<a href="javascript:void(0)" title="compare (5th-6th c.BC: Plato Philosophus “Timaeus” 59e, 4th c.BC: Aristoteles Philosophus “de Mundo” 394b1), ὄμβρον.. ἠὲ χάλαζαν ἢ νιφετόν 8th c.BC: Ilias Homerus Epicus “Illiad” 10.6, compare 15.170, NT.Rev.8.7, etc.: _plural_, 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 5.18, 5th-6th c.BC: Plato Philosophus “Symposium” 188b, “R.” 397a; χ. στρογγύλαι ">NT+8th c.BC+</a>]<b>hailstones,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1127 (troch.); ἀπὸ τῶν χαλαζῶν.. ἄπαγε σεαυτόν [prev. author] “Ra.” 852 ">Refs 5th c.BC+</a>]: <i>metaphorically</i>, <b>any pelting shower,</b> ὀμβρία χ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1503; χ. αἵματος 5th c.BC: Pindarus Lyricus “I.” 7(6).27. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>any small knot like a hailstone,</b> <br /><Level3><b>__II.1</b></Level3> <b>pimple</b> or <b>tubercle</b> in the flesh of swine, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 603b18, “Pr.” 963b34, Androsth. cited in 2nd c.AD: Athenaeus Epigrammaticus 3.93c. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>small cyst,</b> such as grows on the eyelid, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 19.437, 2nd c.AD(?): Pollianus Epigrammaticus 4.198, etc. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <b>a knot</b> or <b>hard lump;</b> in an egg, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 560a28; in coal, 4th-3rd c.BC: Theophrastus Philosophus “de Signis Tempestatum” 25; in ivory, 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 2.13; λίθοι χαλάζης ">Refs 4th c.BC+</a>]<b>crystals,</b> [<a href="javascript:void(0)" title=" 1 “Enoch” 14.9,10">Refs</a>]. (Cf. Sloven. <b>žled,</b> Little Russian <b>oželeda</b> 'sleet, ice'.)	
G5465	χαλάω	chalaō	to lower	G:V	<b> χᾰλάω</b>, <br /> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 219, etc.">Refs 4th c.BC+</a>], <i>Epic dialect</i> <i>3rd.pers.</i> <i>plural</i> χαλόωσιν [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Oppianus Anazarbensis Epicus “Halieutica - Poetae Bucolici et Didactici” 2.451 ">Refs 2nd c.AD+</a>]; <i>Aeolic dialect</i> <i>3rd.pers.</i> <i>plural</i> χόλαισι [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 18.9 codices 1st c.AD(?): Heraclitus: ">Refs 7th c.BC+</a>]<i>future</i> χᾰλάσω [λᾰ] [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Aër.” 8, “Epid.” 7.80 ">Refs 5th c.BC+</a>]: <i>aorist</i> ἐχάλᾰσα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 177 (_anapaest meter_), 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 7.23, etc.">Refs 5th c.BC+</a>]; <i>Epic dialect</i> χάλασσα [<a href="javascript:void(0)" title=" “hymnus ad Apollinem” 6 ">Refs</a>], <i>plural</i> <i>subjunctive</i> χαλάσσομεν [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 23.10 ">Refs 7th c.BC+</a>]; <i>Doric dialect</i> <i>participle</i> χᾰλάξαις [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 1.6 ">Refs 5th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> <i>future</i> or <i>aorist</i> <i>subjunctive</i> χαλάξει (uncertain meaning) [<a href="javascript:void(0)" title=" “Berl.Sitzb.” 1927.164 (from Cyrene)">Refs</a>]:—<i>middle</i>, <i>Epic dialect</i> <i>aorist</i> χαλάσαντο [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 2.1264:">Refs 3rd c.BC+</a>] —<i>passive</i>, <i>aorist</i> ἐχαλάσθην, <i>subjunctive</i> χᾰλασθῇ [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 991, 5th-6th c.BC: Plato Philosophus “Phaedo” 86c ">Refs 5th c.BC+</a>]: <i>perfect</i> κεχάλασμαι [<a href="javascript:void(0)" title=" “Anthologia Graeca” 9.297 (Antip.), 2nd c.AD: Appianus Historicus “Μιθριδάτειος” 74, 3rd c.AD: Plotinus Philosophus 4.3.16 ">Refs 2nd c.AD+</a>]: <i>pluperfect</i> ἐκεχάλαστο [<a href="javascript:void(0)" title=" 2nd c.AD: Aristides Rhetor 1.315J. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__I</b></Level2> <i>transitive</i>, <b>slacken, loosen,</b> χ. βιόν, τόξα, <b>unstring</b> the bow, [<a href="javascript:void(0)" title=" “hymnus ad Apollinem” 6, “Hymni Homerici” 27.12 ">Refs</a>]; χ. τὰ νεῦρα, opposed to συντείνειν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 98d; χ. τὸν πόδα, of a ship, see at {πούς} II.2: _metaphorically_, τὰ τῆς πολιτείας χ., opposed to ἐπιτείνειν, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.827b:">Refs 5th c.BC+</a>] —<i>passive</i>, opposed to ἐπιτείνεσθαι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 86c, 94c; χαλᾶσθαι καὶ διαφθείρεσθαι [prev. author] “Lg.” 653c; χαλᾶσθαι ὑπὸ τῆς ἡδονῆς 3rd c.AD: Porphyrius Tyrius Philosophus “ad Marcellam - Porphyrii Opuscula” 7. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <b>let down, let fall,</b> πτέρυγα χαλάξαις Pi.[same place]; χαλάσας ὀλίγον τὸ μέτωπον <b>having unbent</b> the brow, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 655 (_anapaest meter_)">Refs 5th c.BC+</a>]; μαστοὺς χάλασον, says the Cyclops to his ewe, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 55 (Lyric poetry)">Refs 5th c.BC+</a>]; κράββατον, δίκτυα χ., [<a href="javascript:void(0)" title=" NT.Mark.2.4, NT.Luke.5.5; τὴν ἱερὰν ἄγκυραν 10th c.AD: Suidas Legal icographus ">NT</a>]; <b>dip</b> in a liquid, εἰς αἷμα [<a href="javascript:void(0)" title=" “PMag.Par.” 1.2886 ">Refs</a>]; <b>soak,</b> [<a href="javascript:void(0)" title=" PHolm. 14.33:">Refs</a>] —<i>middle</i>, ἱστὸν χαλάσαντο <b>lowered</b> it, [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 2.1264. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> <b>let loose, release,</b> τινὰ ἐκ δεσμῶν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 177 (_anapaest meter_)">Refs 4th c.BC+</a>]; <i>absolutely</i>, <b>let go, slacken one's hold,</b> μηδαμῇ χάλα [<a href="javascript:void(0)" title="[prev. work] 58. ">Refs</a>]<br /><Level3><b>__I.4</b></Level3> ἡνίας χ. <b>slacken</b> the reins, especially in <i>metaphorically</i> sense, χ. τὰς ἡνίας τοῖς λόγοις [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 338a, compare 5th c.BC: Euripides Tragicus “Fragmenta” 409. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.5</b></Level3> κλῇθρα χ. <b>loose</b> the bars or bolts, i.e. <b>undo</b> or <b>open</b> the door, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1187, 5th c.BC: Euripides Tragicus “Hippolytus” 808; κλῇδας [prev. author] “Med.” 1314; χ. τοὺς μοχλούς 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 310; but also πύλας μοχλοῖς χαλᾶτε 4th-5th c.BC: Aeschylus Tragicus “Choephori” 879. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.6</b></Level3> <b>loosen</b> or <b>undo</b> things drawn tightly together, χ. κρεμαστὴν ἀρτάνην [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1266; χ. πᾶν κάλυμμ᾽ ἀπ᾽ ὀφθαλμῶν [prev. author] “El.” 1468; χ. δεσμά 5th c.BC: Euripides Tragicus “Andromache” 577; ἀσκόν [prev. author] “Cyc.” 161; τὸ στόμα 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 6.8 ">Refs 5th c.BC+</a>]:—<i>passive</i>, τὰ χαλώμενα ὅπλα [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 43; πρὶν ἂν χαλασθῇ δεσμά 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 991. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.7</b></Level3> of the bowels, etc., ὑγρὰ χ. [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “προρρητικόν” 1.99, compare “Coac.” 20; ἢν αἱ μῆτραι μὴ χαλάσωσι τὰ ἐπιμήνια [prev. author] “Mul.” 1.61. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.8</b></Level3> <i>metaphorically</i>, τὴν ὀργήν χ. <b>let</b> it <b>go,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 727 (_anapaest meter_); χ. [τὸν νόον] ἐς ὄψιν τινός 5th-4th c.BC: Timaeus Locrus Philosophus 104c; χ. ἐπιθυμίαν 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.133a; τὸ βαρὺ καὶ ἀμειδές 4th c.AD: Alciphro Epistolographus 3.3 ">Refs 5th c.BC+</a>]; <b>remit,</b> μήτε τῆς προνοίας χαλώσης τὴν.. ὑπεροχήν [<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus “Inst.” 122 ">Refs 5th c.AD+</a>]; τὸ ἀεὶ ταῦτα οὕτως ἔχειν ἐχάλασαν <b>relaxed</b> the strict <b>principle</b> that.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 242e ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be softened,</b> λίθος εἰς ὑγρότητα κεχαλασμένος [<a href="javascript:void(0)" title=" 4th c.AD: Callistratus Sophista “Statuarum descriptiones” 5 ">Refs 4th c.AD+</a>]; also κεχαλάσθαι εἰς τὸ αὐτεξούσιον <b>to have free play,</b> opposed to συντετάχθαι, [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 4.3.16. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>intransitive</i>, <b>become slack</b> or <b>loose,</b> opposed to συντείνω, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 98d; χόλαισιν ἄγκυρραι 7th-6th c.BC: Alcaeus Lyricus 18.9 (assuming variant); ζῶναι χαλῶσι 5th c.BC: Euripides Tragicus “Bacchae” 935 ">Refs 7th c.BC+</a>]; πύλαι χαλῷσαι <b>open</b> gates, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.29 ">Refs 5th c.BC+</a>]: <i>metaphorically</i> with <i>genitive</i>, <b>have a remission of,</b> χαλάσσομεν τὰς θυμοβόρω λύας [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 23.10; τί χαλᾷ μανιῶ; 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1057 (_anapaest meter_); (also _absolutely_, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 203 (Lyric poetry), 840)">Refs 7th c.BC+</a>]; <b>relax,</b> φρονήματος χ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 716; τῆς ὀργῆς 5th-6th c.BC: Aristophanes Comicus “Aves” 383 (troch.); [τὸ ὂν] χαλάσαν τῆς τοῦ ἑνὸς ἁπλότητος 5th-6th c.AD: Damascius Philosophus “de Principiis” 13. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> with <i>dative</i> <i>person</i>, χ. τινι <b>give way</b> or <b>yield to</b> any one, <b>be indulgent to</b> him, εἰ τοῖσιν.. κτείνουσιν ἀλλήλους χαλᾷς [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 219; χάλα τοκεῦσιν 5th c.BC: Euripides Tragicus “Hecuba” 403; with _genitive_ add., μοι τῆς ἀρχῆς χάλασον 5th-6th c.BC: Plato Philosophus “Meno” 86e, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lycurgus” 7 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>give way,</b> εἴκειν ὁδοῦ χαλῶντα τοῖς κακίοσιν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 637. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <i>absolutely</i>, <b>grow slack</b> or <b>weak,</b> ἐπειδὰν αἱ ἐπιθυμίαι παύσωνται κατατείνουσαι καὶ χαλάσωσι [<a href="javascript:void(0)" title=" [prev. author] “R.” 329c ">Refs</a>]; <b>abate,</b> χαλάσει ὁ παγετός [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Aër.” 8; ὀδύνη [prev. author] “Acut.” 16. ">Refs 5th c.BC+</a>]	
G5466	Χαλδαῖος	Chaldaios	Chaldean	N:N--LG	<b> χαλδ-αῖος</b>, ὁ, <br /> <b>Chaldaean,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.155, 5th c.BC: Sophocles Tragicus “Fragmenta” 638, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>astrologer,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Fragmenta” 35, 1st c.BC: Cicero, M. Tullius Orator et Philosophus “Div.” 1.1.2, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.42S., 1st c.BC: Geminus Astronomicus 2.5 ">Refs 4th c.BC+</a>] (since the Chaldaeans were given to astrology,[<a href="javascript:void(0)" title="compare 5th c.BC: Herodotus Historicus 1.181, 2nd c.AD: Arrianus Historicus “Anabasis” 7.17.1, etc.)">Refs 5th c.BC+</a>]:—<b>Χαλδαία</b> (i.e. γῆ), ἡ, <b>Chaldaea,</b> [<a href="javascript:void(0)" title=" 5th c.AD(?): Stephanus Byzantius, 2nd c.AD: Ptolemaeus Mathematicus “Geographia” 5.19 ">Refs 2nd c.AD+</a>]:— <b>Χαλδαϊκός</b>, ή, όν, <b>Chaldaean,</b> γράμματα [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 12.529f ">Refs 2nd c.AD+</a>]; ἱστορίαι, title of work by Berosus, [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 10.11.1, compare “Ap.” 1.20 ">Refs 1st c.AD+</a>]; μέθοδος, i.e. astrology, [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 5.43 (so -κή alone, [prev. work] 45); ἐπιτηδεύματα 5th-6th c.AD: Damascius Philosophus cited in 10th c.AD: Suidas Legal icographus">Refs 2nd c.AD+</a>] see entry {Χαλδαϊκοῖς}: <i>comparative</i> <b>-ώτερος</b>[<a href="javascript:void(0)" title=" [prev. author] “Pr.” 206. ">Refs</a>] <i>adverb</i> -κῶς[<a href="javascript:void(0)" title=" [prev. work] 183">Refs</a>]— <b>Χαλδαϊστί</b>, <i>adverb</i> <b>in the Chaldaean language,</b> [<a href="javascript:void(0)" title=" LXX.Dan.2.26, 1st c.AD: Philo Judaeus 2.546. ">LXX+1st c.AD+</a>]	
G5467	χαλεπός	chalepos	harsh	G:A	<b> χαλεπ-ός</b>, ή, όν, <br /> <b>difficult</b> (ὃ ἂν μὴ ῥᾴδιον ᾖ ἀλλὰ διὰ πολλῶν πραγμάτων γίγνηται [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 341d: opposed to ῥᾴδιος, 4th c.BC: Aristoteles Philosophus “Rhetorica” 1363a24, in various relations): ">Refs 5th c.BC+</a>]<br /><Level2><b>__I</b></Level2> in reference to the feelings, <b>hard to bear, painful, grievous</b> (so frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus), κεραυνός 8th c.BC: Ilias Homerus Epicus “Illiad” 14.417; θύελλα 21.335; ἄνεμοι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.286; πόνος 23.250; ἄλγος, πένθος, 2.193, 6.169; γῆρας 8th c.BC: Ilias Homerus Epicus “Illiad” 8.103; ἄλη 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.464; χαλεπώτερος ἄεθλος 8th-7th c.BC: Hesiodus Epicus “Theogonia” 800 ">Refs 8th c.BC+</a>]; ἄλλα τῶν κατεχόντων πρηγμάτων - ώτερα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.40; χ. πνεῦμα 4th-5th c.BC: Aeschylus Tragicus “Supplices” 166 (Lyric poetry); δύα [prev. author] “Th.” 228 (Lyric poetry)">Refs 5th c.BC+</a>]; χαλεπώτατα [πράγματα] [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1273 (_anapaest meter_); συμφορά 5th c.BC: Euripides Tragicus “Hippolytus” 768 (Lyric poetry)">Refs 5th c.BC+</a>]; νόσος, πλάνη, etc., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 4.37, 5th-6th c.BC: Plato Philosophus “Sophista” 245e (_comparative_), etc.">Refs 5th c.BC+</a>]; ἡ ἐσβολὴ αὕτη -ωτάτη τοῖς Ἀθηναίοις ἐγένετο [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.26 ">Refs 5th c.BC+</a>]; [θώρακες] δύσφοροι καὶ χ., of ill-fitting cuirasses, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.10.13: τὸ χ. τοῦ πνεύματος">Refs 5th c.BC+</a>] the <b>severity</b> of the wind, [<a href="javascript:void(0)" title=" [prev. author] “An.” 4.5.4 ">Refs</a>]; τὰ χ. <b>hardships,</b> opposed to τὰ τερπνά, [<a href="javascript:void(0)" title=" [prev. author] “Mem.” 2.1.23, etc.; τερπνῶν χαλεπῶν τε κρίσις 5th c.BC: Pindarus Lyricus “Fragmenta.” 131, compare 3rd c.AD: Plotinus Philosophus 5.9.14 ">Refs 5th c.BC+</a>]: <i>comparative</i>, <b>more unpleasant,</b> [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Orationes” 6.202c. ">Refs 4th c.AD+</a>]<br /><Level3><b>__I.2</b></Level3> <b>hard to do</b> or <b>deal with, difficult, irksome,</b> -ώτατον ἔργον ἁπάντων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 516 (_anapaest meter_); compare 5th c.BC: Thucydides Historicus 3.59 (_superlative_), etc.">Refs 5th c.BC+</a>]; χαλεπὰ τὰ καλά proverbial cited in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Hp.Ma.” 304e, +others">Refs 5th c.BC+</a>], attributed to Solon by Scholia (at [prev. work]); χαλεπὸν ὁ βίος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.9.1, compare 5th-6th c.BC: Plato Philosophus “Politicus” 299e: with ">Refs 5th c.BC+</a>]<i>infinitive</i> <i>active</i> or <i>middle</i>, χαλεπή τοι ἐγὼ μένος ἀντιφέρεσθαι, = {χαλεπόν ἐστί μοι ἀντιφέρεσθαί σοι}, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.482; χαλεποὶ δὲ θεοὶ φαίνεσθαι ἐναργεῖς 20.131 ">Refs 8th c.BC+</a>]; χαλεπὸν δέ τ᾽ ὀρύσσειν [τὸ μῶλυ] [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.305; χ. προϊδέσθαι καπρός 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 386; χ. ἔρις ἀνθρώποις ὁμιλεῖν κρεσσόνων 5th c.BC: Pindarus Lyricus “N.” 10.72; χ. προσπολεμεῖν 5th-6th c.BC: Isocrates Orator 4.138, compare 5th c.BC: Thucydides Historicus 7.51 (_comparative_)">Refs 8th c.BC+</a>]; χ. συγγενέσθαι, εὑρεῖν, γενέσθαι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 330c, 412b, 502c; χ. πάσχειν [prev. author] “Cri.” 49b (_comparative_)">Refs 5th c.BC+</a>]: also with <i>infinitive</i> <i>passive</i>, χαλεπὸς διαγνωσθῆναι καὶ δειχθῆναι [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 2.1.1, compare 5th c.BC: Thucydides Historicus 3.94, etc.; χαλεπὸν ληφθῆναι ὁ τόπος 4th c.BC: Aristoteles Philosophus “Physica” 212a8 ">Refs 5th c.BC+</a>]; χαλεπόν [ἐστι] with <i>infinitive</i>, 'tis <b>hard, difficult</b> to do, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.651 ">Refs 8th c.BC+</a>]; with <i>accusative</i> et <i>infinitive</i>, 'tis <b>difficult for</b> one to do.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.620, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.313 ">Refs 8th c.BC+</a>]: with <i>dative</i> et <i>infinitive</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.184, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.156. ">Refs 8th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> <b>dangerous,</b> λιμένες [<a href="javascript:void(0)" title=" 19.189; θάλασσα 5th c.BC: Thucydides Historicus 4.24; χ. τὰ παρόντα 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.2.2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.4</b></Level3> of ground, <b>difficult, rugged,</b> χωρία χ. καὶ πετρώδη [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.9; ὁδός [prev. author] 5.58, 5th-6th c.BC: Plato Philosophus “Respublica” 328e; χ... καὶ προσάντης.. ὁδός ἐστιν 4th c.BC: Anaxandrides Comicus 56; πρόσοδοι 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.2.3; πορεία [prev. work] 5.6.10; σταθμός [prev. work] 4.5.3 ">Refs 5th c.BC+</a>]; χωρίον -ώτατον a place <b>most difficult to take,</b> [<a href="javascript:void(0)" title="[prev. work] 4.8.2. ">Refs</a>]<br /><Level2><b>__II</b></Level2> of persons, <b>hard to deal with, cruel, harsh, stern</b> (opposed to πρᾷος, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 493b (_superlative_), 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1126a26), βασιλεύς, δαίμων, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.232, 19.201; χαλεποί τε καὶ ἄγριοι 8.575 ">Refs 8th c.BC+</a>]; <b>-ώτερος</b> <b>a more bitter enemy,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.40 ">Refs 5th c.BC+</a>]; -ώτατοι <b>most difficult to deal with, most dangerous</b> or <b>troublesome,</b> [<a href="javascript:void(0)" title="[prev. work] 42, compare 7.21; -ώτεροι πάροικοι [prev. author] 3.113; χαλεπόν γε θυγάτηρ κτῆμα 4th-3rd c.BC: Menander Comicus 18 ">Refs 4th c.BC+</a>]: with <i>dative</i> <i>person</i>, <b>cruel</b> or <b>harsh</b> towards one, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.388; τοῖς ξυμπροθυμηθεῖσι τὸν ἔκπλουν 5th c.BC: Thucydides Historicus 8.1, etc.">Refs 8th c.BC+</a>]; πρὸς τοὺς πολεμίους, τοὺς ἀγνῶτας, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 375c, 4th c.BC: Aristoteles Philosophus “Politica” 1328a8 (also πρὸς τοὺς δρόμους 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 5.17); ἐπὶ νύμφαις ἀλλοτρίαις 3rd c.BC: Theocritus Poeta Bucolicus 22.145. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> of words, χαλεπῷ ἠνίπαπε μύθῳ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.245, etc.; ἐρεθιζέμεν αἰεὶ μύθοισιν χ. 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.395 ">Refs 8th c.BC+</a>]; χ. ὀνείδεα, ὁμοκλαί, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.438, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.189; φῆμις 14.239; μῆνις 8th c.BC: Ilias Homerus Epicus “Illiad” 5.178. ">Refs 8th c.BC+</a>]<br /><Level4><b>__II.c</b></Level4> especially of judges, ἦν τὸ δίκαιον φυλάσσων χ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.100, compare 5th-6th c.BC: Plato Philosophus “Critias” 107d, 5th-6th c.BC: Andocides Orator 4.36; also χ. ἀρχή 5th c.BC: Thucydides Historicus 1.77; τιμωρία 5th-6th c.BC: Plato Philosophus “Apologia” 39c (_comparative_)">Refs 5th c.BC+</a>]; νόμοι [<a href="javascript:void(0)" title=" [prev. author] “Hp.Mi.” 372a (_comparative_), 4th c.BC: Demosthenes Orator 21.44, 35.50. ">Refs 4th c.BC+</a>]<br /><Level4><b>__II.d</b></Level4> <b>savage, fierce,</b> κύνες [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.8.24, “Cyn.” 10.23 ">Refs 5th c.BC+</a>]; of bees, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 624b30 (_comparative_)">Refs 4th c.BC+</a>]; [θηρία] χ. τὰς φύσεις [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 274b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>ill-tempered, testy,</b> χ. ὢν καὶ δύσκολος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 942, compare 5th-6th c.BC: Isocrates Orator 19.26; ὀργὴν χ. 5th c.BC: Herodotus Historicus 3.131 ">Refs 5th c.BC+</a>]; χαλεπῇ τῇ χειρί with a <b>rough</b> hand, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1116. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> of plants, <b>hurtful to the soil,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 8.9.3 (_superlative_). ">Refs 4th c.BC+</a>]<br /><Level1><b>__B</b></Level1> <i>adverb</i> -πῶς <b>hardly, with difficulty,</b> διαγνῶναι χ. ἦν ἄνδρα ἕκαστον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.424; χ. δέ σ᾽ ἔολπα τὸ ῥέξειν 20.186; χ. κε φύγοις κακόν 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 684; χ. ὀργὰς μεταβάλλουσιν 5th c.BC: Euripides Tragicus “Medea” 121 (_anapaest meter_); χ. γνῶναι 5th c.BC: Antipho Orator 3.2.1; τὰ τοῖς ἄλλοις χ. εὑρημένα ῥᾳδίως μανθάνειν 5th-6th c.BC: Isocrates Orator 1.18, compare 44">Refs 8th c.BC+</a>] οὐ or μὴ χ. without <b>much ado,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.2, 7.81, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> <b>hardly, scarcely,</b> δοκέω.. χ. ἂν Ἕλληνας Πέρσῃσι μάχεσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.103; χ. παρὰ τοῖς ἐχθροῖς εὑρεθήσεται 5th c.BC: Lysias Orator 29.2; χ. ἂν πείσαιμι 5th-6th c.BC: Plato Philosophus “Phaedo” 84d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> χ. ἔχει, ={χαλεπόν ἐστι}, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.53 ">Refs 5th c.BC+</a>]: with <i>accusative</i> et <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.4.6. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.4</b></Level3> <b>painfully, miserably,</b> -ώτερον ζῆν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 579d; ἐν τοῖς -ώτατα διῆγον 5th c.BC: Thucydides Historicus 7.71. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> of persons, <b>angrily, cruelly, harshly,</b> χ. τιμωρεῖσθαι [<a href="javascript:void(0)" title=" [prev. author] 3.46; ἀποκρίνασθαι [prev. author] 5.42, compare 5th c.BC: Euripides Tragicus “Hippolytus” 203 (_anapaest meter_), 5th-6th c.BC: Aristophanes Comicus “Plutus” 60, 5th-6th c.BC: Plato Philosophus “Phaedrus” 269b ">Refs 5th c.BC+</a>]; χ. φέρειν τι take it <b>ill,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.16, 5th-6th c.BC: Plato Philosophus “Respublica” 330a, etc.">Refs 5th c.BC+</a>]; also χ. ἔφερον τῷ πολέμῳ, τοῖς πράγμασιν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.1.29, “An.” 1.3.3; ἐπὶ τῇ πολιορκίᾳ [prev. author] “HG” 7.4.21, compare 1st c.BC: Dionysius Halicarnassensis 3.50; also χ. φέρειν τινός 5th c.BC: Thucydides Historicus 2.62; also χ. λαμβάνεσθαι τοῦ παιδός 5th c.BC: Herodotus Historicus 2.121. ; χ. λαμβάνειν περί τινος 5th c.BC: Thucydides Historicus 6.61 ">Refs 5th c.BC+</a>]; of the laws [<a href="javascript:void(0)" title="compare(above 11.1c), χ. προστάττειν 5th-6th c.BC: Plato Philosophus “Leges” 925d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> frequently in the phrase χ. ἔχειν to be <b>angry,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.4.16, etc.">Refs 5th c.BC+</a>]; τινι <b>with</b> one, [<a href="javascript:void(0)" title=" [prev. author] “HG” 1.5.16; πρὸς τοὺς λόγους 5th-6th c.BC: Isocrates Orator 3.3, compare 51">Refs 5th c.BC+</a>] χ. ἔχειν τισὶν ἐπί τινι <b>with</b> persons for a thing, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 20.135, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cicero” 43; χ. διακεῖσθαι πρὸς ἅπαντας 5th-6th c.BC: Isocrates Orator “Epistulae” 7.5; χ. πρὸς φιλοσοφίαν διακεῖσθαι 5th-6th c.BC: Plato Philosophus “Respublica” 500b; χ. πρὸς ἡμᾶς διετέθησαν 5th-6th c.BC: Isocrates Orator 8.79; ἐπί τινι χ. διατεθείς 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pericles” 36. ">Refs 5th c.BC+</a>]<br /><Level4><b>__B.II.2.b</b></Level4> χ. ἔχειν, also, to be <b>in a bad way,</b> χ. ἔχω ὑπὸ τοῦ πότου [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 176a, compare “Tht.” 142b.">Refs 5th c.BC+</a>]— Beside the regular <i>comparative</i> χαλεπώτερον [<a href="javascript:void(0)" title="(5th c.BC: Thucydides Historicus 1.77, 7.50, 5th-6th c.BC: Plato Philosophus “Phaedo” 94d, etc.)">Refs 5th c.BC+</a>] we have <b>-ωτέρως</b>[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.50, 8.40, 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 6.7.1 ">Refs 5th c.BC+</a>]: <i>superlative</i> <b>-ώτατα</b>[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.71, 8.95, 5th-6th c.BC: Plato Philosophus “Respublica” 579d, etc. ">Refs 5th c.BC+</a>]	
G5468	χαλιναγωγέω	chalinagōgeō	to bridle	G:V	<b> χᾰλῑνᾰγωγ-έω</b>, <br /> <b>guide with</b> or <b>as with bit and bridle,</b> γλῶσσαν, σῶμα, [<a href="javascript:void(0)" title=" NT.Jam.1.26, 3.2, compare 2nd c.AD: Lucianus Sophista “Salt.” 70, “Tyr.” 4; ἄνθρωπον 2nd c.AD: Vettius Valens Astrologus 248.25, compare 6th c.AD: Choricius Rhetor 32.139p.376 F.-R., 4th c.AD: Libanius Sophista “Declamationes” 3 “Intr.” 1. ">NT+2nd c.AD+</a>]	
G5469	χαλινός	chalinos	bridle	G:N-M	<b> χᾰλῑνός</b> <br /> (<i>Aeolic dialect</i> χάλιννος probably in [<a href="javascript:void(0)" title=" “Etymologicum Gudianum” 561.5)">Refs</a>], ὁ, irregular <i>plural</i> χαλινά [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 4.1607, 2nd-3rd c.AD: Oppianus Anazarbensis Epicus “Halieutica - Poetae Bucolici et Didactici” 1.191, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.613c, 2nd c.AD: Soranus Medicus 1.100, etc.">Refs 3rd c.BC+</a>]:—<b>bit,</b> once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, ἐν δὲ χαλινοὺς γαμφηλῇς ἔβαλον 8th c.BC: Ilias Homerus Epicus “Illiad” 19.393; χαλινὸν ἐμβαλεῖν γνάθοις 5th c.BC: Euripides Tragicus “Alcestis” 492; χ. ἐξαιρεῖται 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 3.2 ">Refs 8th c.BC+</a>]; of the horse, χ. οὐκ ἐπίσταται φέρειν (<i>metaphorically</i> of Cassandra) [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1066 ">Refs 4th c.BC+</a>]; χ. δέχεσθαι, λαμβάνειν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 3.2, 6.10 ">Refs 5th c.BC+</a>]; λαβεῖν, ἔχειν, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1393b16, 21 ">Refs 4th c.BC+</a>]; τὸν χ. ἐνδακεῖν champ the <b>bit,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 254d ">Refs 5th c.BC+</a>]; of the rider, δοτέον τὸν χ. one must give a horse the <b>rein,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 10.12 ">Refs 5th c.BC+</a>]; ὀπίσω σπάσαι, ξυνέχειν ἀνάγκῃ, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 254e, 2nd c.AD: Lucianus Sophista “DDeor.” 25.1; [χ.] εἰς ἄκρον τὸ στόμα καθιέμενος 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 6.9.">Refs 5th c.BC+</a>]—Expld. of the <b>bit,</b> opposed to reins (ἡνίαι), by [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 1.148; so ἡνίας τε.. καὶ χ. 5th-6th c.BC: Plato Philosophus “Respublica” 601c; χ. τινα χαλκεῖ ἐκδιδόντα σκευάσαι [prev. author] “Prm.” 127a; κατὰ [τὸν κυνόδοντα] ἐμβάλλεται ὁ χ. 4th c.BC: Aristoteles Philosophus “Historia Animalium” 576b18, compare 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 123 (Lyric poetry), 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1067 (Lyric poetry)">Refs 5th c.BC+</a>]; but distinguished from στόμιον by [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.215, compare 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 207 (Lyric poetry), 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 6.9, 10.9, etc.">Refs 5th c.BC+</a>]; and may be used generally for <b>bit and bridle,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.118, 4.64, “IG” 12.374.176, “PCair.Zen.” 659.11 (3rd c.BC). ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, of <b>anything which curbs, restrains,</b> or <b>compels,</b> Ἀργοῦς χ., of an anchor, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.25 ">Refs 5th c.BC+</a>]; χ. λινόδετοι, ={χαλινωτήρια}, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1043 ">Refs 5th c.BC+</a>]; παρθενίας χ. λύειν, of the virgin zone, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 8(7).48 ">Refs 5th c.BC+</a>]; χαλινοῖς ἐν πετρίνοισιν, of Prometheus' bonds, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 562 (_anapaest meter_); Διὸς χ., of the will of Zeus, [prev. work] 672 ">Refs 4th c.BC+</a>]; χαλινῶν ἀναύδῳ μένει, of forcible constraint, [<a href="javascript:void(0)" title=" [prev. author] “Ag.” 238 (Lyric poetry)">Refs</a>]; πολλῶν χαλινῶν ἔργον οἰάκων θ᾽ ἅμα, i.e. it requires much skill and force to guide, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 869 ">Refs 5th c.BC+</a>]; τῷ δήμῳ χ. ἐμβαλεῖν ὕβρεως <b>a bridle to curb</b> their violence, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Comp. Per.Fab.” 1, compare 2nd c.AD: Lucianus Sophista “Herm.” 82; τῆς γλώττης τὰ χ. 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.613c; ἐπέστω τῷ στόματι χ. 4th c.AD: Libanius Sophista “Epistulae” 315.4; χ. οὐδεὶς ὀμμάτων 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 6.11. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> generally, <b>strap, thong,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 461 (dual). ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> part of the <b>tackle of a ship,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 22.1610.11,14. ">Refs</a>]<br /><Level2><b>__IV</b></Level2> <b>corner of the</b> horse's <b>mouth,</b> where the bit rests, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 2.90 (_plural_) ">Refs 2nd c.AD+</a>]; of the human mouth, [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “Alexipharmaca” 117, 223, “PUniv.Giss.” 44.7, (2nd-1st c.BC), 1st-2nd c.AD: Heliodorus Medicus cited in Orib 48.31.4, 2nd c.AD: Soranus Medicus 1.100, “PSI” 9.1016.25 (2nd c.BC), 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων ὀξέων παθῶν” 1.9, 5th c.AD: Caelius Aurelianus Medicus “TP” 1.4, 6th c.AD: Aëtius Medicus 8.27 ">Refs 2nd c.BC+</a>]; but, ={ἡ σύνδεσις τῶν γνάθων}, [<a href="javascript:void(0)" title=" 2nd c.AD: Rufus Medicus “περὶ ὀνομασίας” 53, compare 6th c.AD: Aëtius Medicus 8.40. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__IV.2</b></Level3> <b>fangs of serpents,</b> from their shape and position in the mouth, [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “Theriaca” 234. ">Refs 2nd c.BC+</a>]	
G5470	χάλκεος	chalkeos	bronze	G:A	<b> χάλκεος</b>, έα, <br /> <i>Ionic dialect</i> -έη [<a href="javascript:void(0)" title="(8th c.BC: Homerus Epicus always -είη (see. χάλκειος))">Refs 8th c.BC+</a>], εον (also εος, εον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.222 (ὄπα χάλκεον Αἰακίδαο, where 4th-3rd c.BC: Zenodotus Grammaticus χαλκέην as _disyllable_), 5th c.BC: Herodotus Historicus (see. below): rarely in Trag., 4th-5th c.BC: Aeschylus Tragicus “Choephori” 686, 5th c.BC: Sophocles Tragicus “Fragmenta” 534.3, 7 (_anapaest meter_), 5th c.BC: Euripides Tragicus “Ion” 1 ">Refs 8th c.BC+</a>]; <i>Aeolic dialect</i>, <i>Doric dialect</i> <b>χάλκιος</b> [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 79, 7th-6th c.BC: Alcaeus Lyricus 15.3, “SIG” 945.6 (Assos, 4th c.BC), “IGRom.” 4.1302.35 (Cyme, 1st c.BC-1st c.AD)">Refs 7th c.BC+</a>], also <i>Boeotian dialect</i>, compare χαλκοῦ; <i>Attic dialect</i> <b>χαλκοῦς</b>, ῆ, οῦν [<a href="javascript:void(0)" title="(“IG” 12.313.55, etc.">Refs</a>], but χαλκέων δέλτων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Axiochus” 371a codices)">Refs 5th c.BC+</a>]; <i>Epic dialect</i> also <b>χάλκειος</b>, see at {χάλκειος}: (χαλκός):—<b>of copper</b> or <b>bronze, brazen,</b> οὐδός, δόμος, τεῖχος, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.15, 18.371, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.4 ">Refs 8th c.BC+</a>]; ἄξων, κύκλα, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.30, 5.723; χ. Ἀράων θάλαμοι 5th-6th c.BC: Antimachus Colophonius Elegiacus et Epicus in “PMilan.” 17.48; χ. καὶ ἀδαμαντίνοις τείχεσι 4th c.BC: Aeschines Orator 3.84; ὀδός 4th c.BC: Astydamas Tragicus 9, 3rd c.BC: Ister Historicus 30 ">Refs 8th c.BC+</a>]; especially of arms and armour, ἔγχος, ξίφος, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.317, 335; σάκος 7.220; θώρηξ, χιτών, 13.398, 440 ">Refs 8th c.BC+</a>]; ἔντεα [<a href="javascript:void(0)" title=" 18.131, etc.; χαλκέοις ὅπλοις 5th c.BC: Euripides Tragicus “Phoenissae” 1359; also λέβητος χαλκέου 4th-5th c.BC: Aeschylus Tragicus “Choephori” 686, compare 5th c.BC: Euripides Tragicus “Cyclops” 392 ">Refs 5th c.BC+</a>]; χαλκέοισικάδοις, χαλκέοις δρεπάνοις, S.[same place]; in Trag. mostly <i>contraction</i>, χαλκοῖς βάθροισι [<a href="javascript:void(0)" title=" [prev. author] “OC” 1591; χαλκῆς ὑπαὶ σάλπιγγος [prev. author] “El.” 711; χαλκῆς ἐκ δέλτου [prev. author] “Tr.” 683. ">Refs</a>]<br /><Level4><b>__b</b></Level4> of statues, χ. Ζεύς, χ. Ποσειδέων, a <b>bronze</b> statue of.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.81; χ. ταῦρος 5th c.BC: Pindarus Lyricus “P.” 1.95; ἡ χαλκῆ Ἀθηνᾶ 4th c.BC: Demosthenes Orator 19.272; ἱστάναι τινὰ χαλκοῦν [prev. author] 13.21; ἄξιος σταθῆναι χαλκοῦς 4th c.BC: Aristoteles Philosophus “Rhetorica” 1410a33; στήλη ἐφ᾽ ᾗ ὁ στρατηγός ἐστιν ὁ χαλκοῦς 5th-6th c.BC: Andocides Orator 1.38 ">Refs 5th c.BC+</a>]; compare χαλκῆ. <br /><Level4><b>__c</b></Level4> χ. ἀγών a contest <b>for a shield of brass,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 10.22. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, <b>brazen,</b> i. e. <b>hard, stout, strong,</b> χάλκεος Ἄρης [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.704, etc.">Refs 8th c.BC+</a>] (unless <b>wearing brazen armour,</b> compare χάλκεοι ἄνδρες Oracle texts cited in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.152)">Refs 5th c.BC+</a>]; Χαλκοῦς, nickname of Aristomedes, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Dinarchus Orator cited in 1st c.BC: Didymus Grammaticus ">Refs 4th c.BC+</a>]<b>in D.</b>[<a href="javascript:void(0)" title=" 9.57, 4th-3rd c.BC: Philemo Comicus 1.2 4th c.BC: Demosthenes Orator, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Demosthenes” 11; χ. στονόεντ᾽ ὅμαδον 5th c.BC: Pindarus Lyricus “I.” 8(7).27; χ. αὐδά [prev. author] “Pae.” 2.100 ">Refs 5th c.BC+</a>]; χάλκεον ἦτορ a heart <b>of brass,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.490; ὄπα χ. 18.222; χ. ὕπνος, i. e. the sleep of death, 11.241 ">Refs 8th c.BC+</a>]; χαλκέοισι νώτοις, of Atlas, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> χαλκῆ μυῖα, a boy's game, a sort of <b>blind-man's-buff,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 9a, 2nd c.AD(?): Pollianus Epigrammaticus 9.123. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> as <i>substantive</i>, see at {χαλκοῦς. [χάλκεοι} is <i>disyllable</i> in [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 150.] ">Refs 8th c.BC+</a>]	
G5471	χαλκεύς	chalkeus	coppersmith	G:N-M	<b> χαλκ-εύς</b>, έως, ὁ: <br /> <i>plural</i> χαλκεῖς, <i>Attic dialect</i> <b>-ῆς</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 490 (_anapaest meter_), 5th-6th c.BC: Plato Philosophus “Respublica” 370d, _Epic dialect_ -ῆες (see. below): _accusative_ χαλκέας [prev. author] “Smp.” 221e, “R.” 428d, χαλκεῖς 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.214a ">Refs 5th c.BC+</a>]:—<b>coppersmith,</b> opposed to τέκτων (joiner, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 370d), ἣν [ἀσπίδα] χ. ἤλασεν 8th c.BC: Ilias Homerus Epicus “Illiad” 12.295, etc.; μίτρη, τὴν χαλκῆες κάμον ἄνδρες 4.187, 216. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> generally, <b>worker in metal,</b> of a <b>goldsmith,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.432 ">Refs 8th c.BC+</a>]; of a <b>worker in iron.</b> [<a href="javascript:void(0)" title=" 9.391 ">Refs</a>]; hence later, <b>blacksmith, smith</b> (χαλκέας τοὺς τὸν σίδηρον ἐργαζομένους [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Poetica” 1461a29), 5th c.BC: Herodotus Historicus 1.68, Ar.[same place], 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.4.17; ἀνὴρ χ. 5th c.BC: Herodotus Historicus 4.200; χ. χαλκοῦ καὶ σιδήρου LXX.Gen.4.22. ">LXX+5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>John Dory, Zeus faber,</b> [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Oppianus Anazarbensis Epicus “Halieutica - Poetae Bucolici et Didactici” 1.133, probably in 4th c.BC: Aristoteles Philosophus “Historia Animalium” 535b18 ">Refs 4th c.BC+</a>]; distinguished from χαλκίς, [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 7.328d. ">Refs 2nd c.AD+</a>]	
G5472	χαλκηδών	chalkēdōn	chalcedony	G:N-M	<b> χαλκηδών</b>, όνος, ἡ, <br /> <b>chalcedony,</b> [<a href="javascript:void(0)" title=" NT.Rev. 21.19. ">NT</a>]	
G5473	χαλκίον	chalkion	kettle	G:N-N	<b> χαλκίον</b>, τό, <br /> <b>copper vessel, cauldron, kettle,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 12.393, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1128, “fragment” 107, 330, 5th c.BC: Eupolis Comicus 108, 256, 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 8.19 ">Refs 5th c.BC+</a>]; χ. θερμαντήριον, ={θερμαντήρ}, [<a href="javascript:void(0)" title=" “IG” 22.1416, 4.39 (from Aegina), 2nd c.AD: Galenus Medicus 13.663. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>cymbal,</b> τὸ Δωδωναῖον χ., proverbial of a <b>chatterbox,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 66, compare 2nd c.AD: Zenobius Paroemiographus 6.5. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>bowl of the</b> κότταβος, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 6.110. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__4</b></Level3> <b>copper ticket</b> given to the dicasts, bearing the name of the court in which they were to serve, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 39.10. ">Refs 4th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>piece of copper money,</b> πονηρὰ χαλκία [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 724 (troch.); παραλαβὼν τὼ χαλκίω 4th c.BC: Eubulus Comicus 83; compare 2nd c.AD(?): Pollianus Epigrammaticus 9.90.—Freq. written χαλκεῖον in codices, but χαλκίον is required by the metre in Comedy texts, and corroborated by Inscrr. (see. above), and Papyrus, “PCair.Zen.” 630.4 (3rd c.BC), “PMich.Zen.” 65.2 (3rd c.BC), “PSI” 6.625.12 (3rd c.BC), etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> probably <i>diminutive</i> of χάλκη, ={κάλχη}[<a href="javascript:void(0)" title=" 11, “IG” 42(1).102.242 (Epid., 4th c.BC). ">Refs 4th c.BC+</a>]	
G5474	χαλκολίβανος	chalkolibanos	bronze	G:N-N	<b> χαλκο-λίβᾰνος</b> [ῐ], ου, ἡ, <br /> either <b>fine brass, brass of Lebanon,</b> or <b>yellow frankincense,</b> [<a href="javascript:void(0)" title=" NT.Rev. 1.15, 2.18. ">NT</a>]	
G5475	χαλκός	chalkos	copper/bronze/coin	G:N-M	<b> χαλκός</b>, <br /> Cretan dialect <b>καυχός</b> [<a href="javascript:void(0)" title=" “GDI” 5011.4 (3rd c.BC)">Refs 3rd c.BC+</a>], ὁ:— <b>copper,</b> χ. ἐρυθρός [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.365; with reference to its polished surface, αἶθοψ, ἦνοψ, νῶροψ, φαεινός, 4.495, 16.408, 2.578, 12.151; Τρῶες.. χαλκῷ μαρμαίροντες 13.801; πεδίον.. λάμπετο χαλκῷ 20.156; τῆλε δὲ χ. λάμφ᾽ ὥς τε στεροπή 10.153, compare 11.65, 19.363; σάκος.. χαλκῷ παμφαῖνον 14.11 ">Refs 8th c.BC+</a>]; and of the ornaments of a house, χαλκοῦ τε στεροπήν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.72 ">Refs 8th c.BC+</a>]; of <b>copper</b> as the first metal that men learnt to smelt and work, τῶν δ᾽ ἦν χάλκεα μὲν τεύχεα, χάλκεοι δέ τε οἶκοι, χαλκῷ δ᾽ εἰργάζοντο, μέλας δ᾽ οὐκ ἔσκε σίδηρος [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 151 ">Refs 8th c.BC+</a>]; χ. ἐρυθρός (compare above) [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἑλκῶν” 17, 4th-3rd c.BC: Theophrastus Philosophus “de Lapidibus” 57, 3rd c.BC(?): Callixinus Historicus 1; χ. ἐρυθρὸς καὶ λευκός 4th-3rd c.BC: Theophrastus Philosophus “de Odoribus” 71; χ. Κύπριος 2nd-1st c.BC: Posidonius Historicus 52J., 1st c.AD: Dioscorides (Dioscurides) Medicus 1.102, compare 2nd c.AD: Polyaenus Historicus 3.10.14 ">Refs 5th c.BC+</a>]; alloyed with tin to form <b>bronze,</b> the usual meaning of the word in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus (see. below 11)">Refs 8th c.BC+</a>] and frequently in later writers: σίδηρος δὲ καὶ χ. πολέμων ὄργανα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 956a, etc.; χ. κεκραμένος 1st-2nd c.AD: Dio Chrysostomus Sophista 28.3. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> in Poets frequently for <b>anything made of metal,</b> especially of arms (hence [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus calls it πολιός,">Refs 5th c.BC+</a>] the proper epithet of iron, [<a href="javascript:void(0)" title=" “P.” 3.48) ">Refs</a>]; of offensive arms, ὀξέϊ χαλκῷ, νηλέϊ χ., of a spear, a sword, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.540, 3.292, +others ">Refs 8th c.BC+</a>]; of a knife, [<a href="javascript:void(0)" title=" 1.236, +others ">Refs</a>]; of an axe, [<a href="javascript:void(0)" title=" 13.180, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.244, +others ">Refs 8th c.BC+</a>]; of a fish-hook, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.408 ">Refs 8th c.BC+</a>]; of defensive arms, as the plates laid on a shield, [<a href="javascript:void(0)" title=" 20.275 ">Refs</a>]; χαλκὸν ζώννυσθαι, of a warrior girding on his armour,[<a href="javascript:void(0)" title=" 23.130; κεκορυθμένος, αἴθοπι χ. 4.495; ἐδύσετο νώροπα χ. 2.578 ">Refs</a>]; of both combined, πλάγχθη δ᾽ ἀπὸ χαλκόφι χαλκός <b>the spear of bronze</b> glanced off <b>the helm of bronze,</b> [<a href="javascript:void(0)" title=" 11.351. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> of vessels, <b>copper, cauldron, urn,</b>[<a href="javascript:void(0)" title=" 18.349, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.426 ">Refs 8th c.BC+</a>]; of a cinerary urn, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 758 ">Refs 5th c.BC+</a>]; collectively of <b>bronze plate,</b> χ. μυρίος, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 10.45; θάλαμον.., ὅθι νητὸς χρυσὸς καὶ χ. ἔκειτο 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.338, compare 13.19, 21.10, 62, 8th c.BC: Ilias Homerus Epicus “Illiad” 2.226 ">Refs 8th c.BC+</a>]; used in payment of ransom, [<a href="javascript:void(0)" title=" 22.50, compare 340, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.38. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> of a <b>bronze mirror,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 393, 3rd c.BC: Callimachus Epicus “Lavacrum Palladis” 21, “Ap” 6.210 (4th-3rd c.BC: Philetas)">Refs 4th c.BC+</a>]; used as a burning-glass, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Igne” 73. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> collectively, <b>copper money</b>, [<a href="javascript:void(0)" title=" “IPE” 12.24.15 (Olbia, 4th c.BC), NT.Matt.10.9, NT.Mark.12.41, compare ἰσόνομος 11 ">NT+4th c.BC+</a>]; generally, <b>money,</b> opposed to κύαμοι, [<a href="javascript:void(0)" title=" “IG” 14.423 ii 21 (from Tauromenium), compare “BGU” 822.12 (3rd c.AD), etc.">Refs 3rd c.AD+</a>]; χαλκοῦ σπάνις Men[<a href="javascript:void(0)" title=" “Mon.” 156; χαλκὸν ἔχων πῶς οὐδὲν ἔχεις μάθε “Anthologia Graeca” 11.167 (Pollian.). ">Refs</a>]<br /><Level3><b>__II.5</b></Level3> ={χάλκωμα}, <b>bronze plate</b> or <b>tablet,</b> τὰν προξενίαν γράψαντας εἰς χαλκὸν ἀνθέμεν [<a href="javascript:void(0)" title=" “IG” 9(1).682 (Corcyra, 4th c.BC)">Refs 4th c.BC+</a>]; οὐετρανοὶ οἱ χωρὶς χαλκῶν, who have not received <b>bronze copies</b> of the privileges granted on discharge, [<a href="javascript:void(0)" title=" “BGU” 113.5 (2nd c.AD), etc. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.6</b></Level3> a weight,  1/8 obol, [<a href="javascript:void(0)" title="2nd c.AD: Galenus Medicus 19.752. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> χαλκοῦ ἄνθος, particles thrown off by copper when cooling, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “γυναικεῖα” 1.104, 3rd-2nd c.BC: Philo Mechanicus “(Belopoeica) Excerpte aus Philons Mechanik - Ath. Berl. Akad.” 102.34, 1st c.AD: Dioscorides (Dioscurides) Medicus 5.77. ">Refs 5th c.BC+</a>]<br /><Level4><b>__III.b</b></Level4> χαλκοῦ λεπίς, small pieces that scale off under the hammer, [<a href="javascript:void(0)" title="[prev. work]78. (Perh. cf. Lith. ">Refs</a>]<b>geležìs</b> 'iron'.)	
G5476	χαμαί	chamai	on the ground	G:Adv	<b> χᾰμ-αί</b>, <br /> <i>adverb</i> <b>on the ground,</b> χ. ἧσθαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.160; τὸν αὖ χ. ἐξενάριξε 8th c.BC: Ilias Homerus Epicus “Illiad” 11.145; χ. ἐρχομένων ἀνθρώπων 5.442, compare 7th-6th c.BC: Sappho Lyrica 94, etc.; χ. τιθεὶς πόδα 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 906; αἷμα μητρῷον χ. [prev. author] “Eu.” 261 (Lyric poetry), compare 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 869, “Eq.” 155, “Nu.” 231, +others; θέντες χ. 5th c.BC: Herodotus Historicus 4.67; χ. καθίζοντες 5th-6th c.BC: Plato Philosophus “Critias” 120b; χ. κείμενος “IG” 22.1672.305 ">Refs 8th c.BC+</a>]; of birds, ποιεῖν νεοττιὰν χ., opposed to ἐπὶ δένδρου, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 618a10. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, ἐσλὸν χ. σιγᾷ καλύψαι to bury in silence <b>underground,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 9.7 ">Refs 5th c.BC+</a>]; χ. ἐρχόμενοι cleaving to <b>earth,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Herm.” 5, “Icar.” 6; ὁ χ. βίος 4th c.AD: Metrodorus Epigrammaticus “fragment” 38. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> ={χαμᾶζε}, <b>to earth,</b> ἐν κονίῃσι χ. πέσεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.482; χ. βάλον ἐν κονίῃσι 5.588, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.188, 8th c.BC: Ilias Homerus Epicus “Illiad” 4.526; ἐκ δίφροιο χαμαὶ θόρε 8.320; μὴ χ. πεσεῖν ">Refs 8th c.BC+</a>]<b>to the ground,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 1170; οὐ χ. πεσεῖται ὅ τι ἂν εἴπῃς 5th-6th c.BC: Plato Philosophus “Euthyphro” 14d; ἔπτυσε χ. NT.John.9.6; also ἐκβαλεῖν εἰς τὸ χ. “Anthologia Graeca” 11.89 (1st c.AD: Lucillius Epigrammaticus)">NT+5th c.BC+</a>]. (Cf. Latin <i>humus, humi,</i> Lithuanian <i>ž[etilde]mė</i> 'earth'.)	
G5477	Χαναάν	Chanaan	Canaan	N:N--L	 <b>Χαναάν</b>, ἡ indecl. (Heb. כְּנַעַן), <BR /> <b>Canaan</b>: <ref='Act.7.11'>Act.7:11;</ref> γῆ Χ., <ref='Act.13.19.'>Act.13:19.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G5478	Χανααναῖος	Chanaanaios	Canaanite	N:N--LG	 <b>Χαναναῖος</b>, -α, -ον <BR /> <b>Canaanite</b>: γυνή, <ref='Mat.15.22.'>Mat.15:22.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G5479	χαρά	chara	joy	G:N-F	<b> χᾰρά</b>, ἡ: <br /> (χαίρω):— <b>joy, delight,</b> first in [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 1.6, then in Trag. and (less frequently) in Comedy texts and Prose: with _genitive_, στόματος ἐν πρώτῃ χ.,">Refs 7th c.BC+</a>] of a hungry man, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 258 ">Refs 4th c.BC+</a>]; with <i>genitive</i> objecti, <b>joy in</b> or <b>at</b> a thing, μελέων [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 579 (Lyric poetry)">Refs 5th c.BC+</a>]; πρὸς χαρὰν λόγων in accordance with <b>joyous</b> tidings, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 179 (variant{χάριν})">Refs 5th c.BC+</a>]; κέρτομος θεοῦ χ. <b>a joy</b> sent by some mocking god, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 1125; ἅμα χαρᾷ δακρυούσας 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.2.9; χ. ἐπί τινι 5th-6th c.BC: Plato Philosophus “Definitiones” 413e; ἔδωκας ἡμῖν χ. 5th c.BC: Sophocles Tragicus “Trachiniae” 201; ἐλάβομεν χ. 5th c.BC: Euripides Tragicus “Ion” 1449 (Lyric poetry); ἐμπλῆσαί τινα χαρᾶς [prev. author] “Ph.” 170; χαρά μ᾽ ὑφέρπει 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 270 ">Refs 5th c.BC+</a>]; λέγεις μοι χαράν wishest me <b>joy,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 637 (Lyric poetry); χ. ἐνεργάσασθαι 5th c.BC: Gorgias Rhetor et Sophista “Hel.” 8; χαίρειν ἀνδραπόδων τινὰ χαράν 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1091e, cf. NT.Matt.2.10; ἡδονὴ καὶ τέρψις καὶ χ. 5th-6th c.BC: Plato Philosophus “Philebus” 19; ἀπορέουσι.. χαρᾶς 3rd c.AD: Democritus Epigrammaticus 293, compare 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 2; ζήλου καὶ χαρᾶς καὶ ἐπαίνων ἡ πόλις ἦν μεστή 4th c.BC: Demosthenes Orator 18.217; εἴσελθε εἰς τήν χ. τοῦ Κυρίου σου NT.Matt.25.21: χαρᾷ ">NT+5th c.BC+</a>]<b>with joy,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1630, “Ch.” 233, etc.; μετὰ χαρᾶς “Comica Adespota” 771, 5th-6th c.BC: Xenophon Historicus “Hiero” 1.25, LXX.1Ch.29.22, +others; μετὰ μεγάλης χ. 2nd c.BC: Polybius Historicus 21.34.12 (assuming variant); μετὰ πολλῆς χ. “BGU” 1141.3 (1st c.BC), compare 1768.7 (1st c.BC)">LXX+5th c.BC+</a>]; χαρᾶς ὕπο [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 541; ὑπὸ χ. 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 6.15; σὺν χαρᾷ 5th c.BC: Sophocles Tragicus “Electra” 934, etc.">Refs 5th c.BC+</a>]; opposed to λύπη, [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.46, +others ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> in concrete sense, <b>a joy,</b> of persons, χ. μου [<a href="javascript:void(0)" title=" NT.Phil.4.1, cf. NT.1Thes.2.20. ">NT</a>]	
G5480	χάραγμα	charagma	image/mark	G:N-N	<b> χάραγ-μα</b> [χᾰ], ατος, τό, <br /> (χαράσσω) <b>any mark engraved, imprinted,</b> or <b>branded,</b> χ. ἐχίδνης the serpent's <b>mark,</b> i. e. its <b>bite, sting,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 267; ἐν ἰσχίοις μὲν ἵπποι πυρὸς χάραγμ᾽ ἔχουσιν “Anacreontea” 26 B 2; ἔχειν τὸ χ. τοῦ θηρίου NT.Rev.16.2, compare 13.16 ">NT+5th c.BC+</a>]; χ. χειρός, i.e. writing, [<a href="javascript:void(0)" title="“Anthologia Graeca” 9.401 (6th c.AD: Palladas Epigrammaticus)">Refs 6th c.AD+</a>]; χαράγματα παμβασιλῆος, of an imperial <b>missive,</b> Epic. in [<a href="javascript:void(0)" title=" “BKT” 5(1).115 ">Refs</a>]: <i>absolutely</i>, <b>inscription,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 7.220 (6th c.AD: Agathias Historicus et Epigrammaticus), compare “PLond.” 5.1688.8 (4th c.AD)">Refs 4th c.AD+</a>]; <b>stamped document,</b> [<a href="javascript:void(0)" title=" Sammelb. 5275.11 (1st c.AD)">Refs 1st c.AD+</a>]; <b>brand</b> on a camel, [<a href="javascript:void(0)" title=" “PGrenf.” 2.50 (a). 5 (2nd c.AD)">Refs 2nd c.AD+</a>]; χ. τέχνης <b>carved work,</b> [<a href="javascript:void(0)" title=" NT.Acts.17.29 ">NT</a>]; τὸ χ. τοῦ νομίσματος the <b>impress</b> on the coin, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lysander” 16, compare “Ages.” 15, 4th c.AD: Julianus Imperator “Misopogon” 355d (_plural_), etc.">Refs 1st c.AD+</a>]; hence, <br /><Level3><b>__2</b></Level3> <b>stamped money, coin,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 5.29 (1st c.BC: Antipater Thessalonicensis Epigrammaticus), “POxy.” 144.6 (6th c.AD). ">Refs 1st c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>metaphorically</i>, <b>mark, stamp, character,</b> τὸ τῆς μονάδος σημαντικὸν χ. [<a href="javascript:void(0)" title=" “Theologumena Arithmeticae” 6. ">Refs</a>]<br /><Level3><b>__4</b></Level3> <b>endorsement,</b> [<a href="javascript:void(0)" title=" Arch.Papyrus 1.85. ">Refs</a>]	
G5481	χαρακτήρ	charaktēr	reproduction	G:N-M	<b> χᾰρακτήρ</b>, ῆρος, ὁ, <br /> (χαράσσω) <b>engraver,</b> [<a href="javascript:void(0)" title=" Euryphamus Pythagoreus cited in 5th c.AD: Stobaeus, Joannes 4.39.27">Refs 5th c.AD+</a>]; <b>one who mints coins</b>, [<a href="javascript:void(0)" title=" “IPE” 1216 A 14 (Olbia, 3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>graving tool,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Daimachus Historicus 4J. (_plural_) cited in 5th c.AD(?): Stephanus Byzantius see at {Λακεδαίμων}. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>die, stamp,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 22.1013.64, 1408.11, 1424a120, 280, 1469.107; in a simile, 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 781a28. ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>branding-iron, Clara Rhodos</b> [<a href="javascript:void(0)" title=" 2.171 (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>mark engraved, impress, stamp</b> on coins and seals, ἀργύρου λαμπρὸς χ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 559, compare 5th-6th c.BC: Plato Philosophus “Politicus” 289b, 4th c.BC: Aristoteles Philosophus “Politica” 1257a40 ">Refs 5th c.BC+</a>]; <b>coin type, standard,</b> ἦν δ᾽ ὁ ἀρχαῖος χ. δίδραχμον [<a href="javascript:void(0)" title=" [prev. author] “Ath.” 10.2, compare “OGI” 339.45 (Sestos, 2nd c.BC), 1st c.BC: Diodorus Siculus Historicus 17.66 ">Refs 2nd c.BC+</a>]; Κότυος χ. Head [<a href="javascript:void(0)" title=" “Hist.Num.” 2285 (Thrace, 1st c.BC)">Refs 1st c.BC+</a>]: hence, in <i>plural</i>, ={χάραγμα} 1.2, [<a href="javascript:void(0)" title=" “PFlor.” 61.21 (1st c.AD): _metaphorically_, οἷς ἡ ἀρετὴ εὐδοξίας χαρακτῆρα τοῖς ἔργοις ἐπέβαλεν">Refs 1st c.AD+</a>] set a <b>stamp</b> upon them, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 1.8 ">Refs 5th c.BC+</a>]; Κύπριος (assuming variant) χαρακτὴρ.. ἐν γυναικείοις τύποις εἰκὼς πέπληκται [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 282. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> especially of <b>figures</b> or <b>letters,</b> οἱ τῶν γραμμάτων χ. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.214f ">Refs 1st c.AD+</a>]; ὁ τύπος τῶν χ. [<a href="javascript:void(0)" title="[prev. work]577f, compare 1120f, 1st c.BC: Diodorus Siculus Historicus 3.67 ">Refs 1st c.BC+</a>]; of the <b>letters</b> used by [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus in “Epid.” 3.1, Zeno and Apollonius cited in 2nd c.AD: Galenus Medicus 17(1).618">Refs 5th c.BC+</a>], compare 524f; of a single <b>letter</b> of the alphabet, [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Orationes” 2.72a; ξυλήφια βραχέα ἔχοντα χαρακτῆρα 2nd c.BC: Polybius Historicus 6.35.7 ">Refs 2nd c.BC+</a>]; <b>brand</b> on a camel, [<a href="javascript:void(0)" title=" “PGen.” 29.8 (2nd c.AD) ">Refs 2nd c.AD+</a>]; of <b>symbols</b> in a prescription, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 13.995 ">Refs 2nd c.AD+</a>]; of magical <b>symbols</b> (such as the seven vowels), τῶν χ. ἡ ἀπόρρητος φύσις [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Orationes” 7.216c, compare 4th c.AD: Iamblichus Philosophus “de Mysteriis” 3.13, 4th c.AD: Sallustius Philosophus 15 ">Refs 4th c.AD+</a>]; of hieroglyphs, opposed to γράμματα, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Herm.” 44. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <i>metaphorically</i>, <b>distinctive mark</b> or <b>token impressed</b> (as it were) <b>on</b> a person or thing, by which it is known from others, <b>characteristic, character,</b> χ. γλώσσης, of a particular dialect, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.57, 142; χ. αὑτὸς ἐν γλώσσῃ 5th c.BC: Sophocles Tragicus “Fragmenta” 176; χ. ἡμεδαπὸς τῶν ῥημάτων 5th-6th c.BC: Aristophanes Comicus “Pax” 220 ">Refs 5th c.BC+</a>]; ὁ Ἑλληνικὸς χ. Greek <b>idiom,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “Epistula ad Pompeium” 3 ">Refs 1st c.BC+</a>]: frequently of persons, <b>feature,</b> ὁ χ. τοῦ προσώπου [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.116; εἰληφέναι χαρακτῆρα ἑκατέρου τοῦ εἴδους 5th-6th c.BC: Plato Philosophus “Phaedrus” 263b; οἱ τῆς ὄψεως χ. 1st c.BC: Diodorus Siculus Historicus 1.91; ἀνδρῶν οὐδεὶς χ. ἐμπέφυκε σώματι 5th c.BC: Euripides Tragicus “Medea” 519; δεινὸς χ. κἀπίσημος.. ἐσθλῶν γενέσθαι [prev. author] “Hec.” 379; φανερὸς χ. ἀρετᾶς [prev. author] “HF” 659 (Lyric poetry)">Refs 5th c.BC+</a>]; ἠθικοὶ χ., title of work by [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus: _plural_, οἱ χ.">Refs 4th c.BC+</a>] the <b>features</b> of the face, [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 13.12.1, compare “OGI” 508.13 (Ephesus, 2nd c.AD); χ. μορφῆς ἐμῆς [prev. work]383.60 (Nemrud Dagh, 1st c.BC, _sing._)">Refs 1st c.BC+</a>]; [τοῦ ἐμβρύου] [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.33 (_plural_): hence, ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> <b>type</b> or <b>character</b> (regarded as shared with others) of a thing or person, rarely of an <b>individual nature,</b> ἀνδρὸς χ. ἐκ λόγου γνωρίζεται [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 72; χ. μοχθηρότατον παραπλάττεσθαι 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.6 5th c.BC: Sophocles Tragicus; τὸν χ. τὸν Διογένους 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 3.22.80; τίνα ἔχει χ. τὰ δόγματ; [prev. work] 4.5.17 ">Refs 5th c.BC+</a>]; of nations, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 18.34.7. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> <b>style,</b> frequently in Rhet., ὁ Δημοσθένους χ. [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Demosthene” 9, compare “Pomp.” 1, 1st c.BC: Cicero, M. Tullius Orator et Philosophus “Epistulae ad Quintum Fratrem” 2.15(16).5; χ. δικανικός 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.137S. ">Refs 1st c.BC+</a>]; χ. <b>optimi</b> the ideal <b>type,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Cicero, M. Tullius Orator et Philosophus “Oralor” 11.36, compare 39.134; χ. ἰσχνός, μεγαλοπρεπής, γλαφυρός, δεινός 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 36, compare 1st c.BC: Dionysius Halicarnassensis “de Demosthene” 33; χ. λέξεως [prev. author] “Lys.” 11; χ. Ἀσιανός 1st c.BC-1st c.AD: Strabo Geographus 13.1.66. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.6</b></Level3> <b>impress, image,</b> τῆς ὑποστάσεως [τοῦ θεοῦ] [<a href="javascript:void(0)" title=" NT.Heb.1.3">NT</a>]; πάθους, ἀρετῆς, [<a href="javascript:void(0)" title=" 3rd c.AD: Longinus Rhetor 22.1, 4th-5th c.AD: Eunapius Historicus “Fragmenta Historica - HGM” p.243 4th c.BC: Demosthenes Orator: _absolutely_, οἱ Σεβάστειοι χ.">Refs 4th c.BC+</a>] the imperial <b>seal,</b> i.e. the emperor himself, [<a href="javascript:void(0)" title=" “IG” 5(2).268.24 (Mantinea, 1st c.BC). ">Refs 1st c.BC+</a>]<br /><Level3><b>__II.7</b></Level3> Grammars, <b>typical form,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 20.10, 103.23. ">Refs 2nd c.AD+</a>]	
G5482	χάραξ	charax	barricade	G:N-M	<b> χάραξ</b> [χᾰ], ᾰκος, ὁ, <br /> also ἡ, (χαράσσω) <b>pointed stake</b>: especially, <br /><Level2><b>__I</b></Level2> <b>vine-prop, pole,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 986, “V.” 1201, “Pax” 1263, 5th c.BC: Thucydides Historicus 3.70, “BGU” 1122.17 (1st c.BC): proverbial ἐξηπάτησεν ἡ χ. τὴν ἄμπελον,">Refs 5th c.BC+</a>] of those who trust in a 'broken reed', [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 1291. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>pale,</b> used in fortifying the entrenchments of a camp, [<a href="javascript:void(0)" title=" [prev. author] “Ach.” 1178, 4th c.BC: Demosthenes Orator 21.167 ">Refs 4th c.BC+</a>]; = Latin <i>vallus,</i> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.29.3, 18.18.1: ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> collectively, ={χαράκωμα}, <b>palisaded camp,</b> Theophil.[<a href="javascript:void(0)" title="Comedy texts 9, “SIG” 363.1 (Ephesus, 3rd c.BC), 4th-3rd c.BC: Menander Comicus 77, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Caesar” 17 (_plural_), 4th c.AD: Julianus Imperator “Orationes” 2.60b; τὰν ἐκτὸς τοῦ χ. χώραν “IG” 42(1).76.21 (Epid., 2nd c.BC)">Refs 4th c.BC+</a>]; <b>palisade,</b> χάρακα βαλέσθαι πρὸς τῇ πόλει (variant{χαράκωμα}) [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.87 ">Refs 4th c.BC+</a>]; = Latin <i>vallum,</i> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.80.11, 3.45.5, +others, NT.Luke.19.43 ">NT+2nd c.BC+</a>]; χάρακα τίθεσθαι form <b>an entrenched camp,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 6.29; χ. βαλέσθαι 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Aemilius Paulus” 17, compare “Marc.” 18, etc.; βάλλειν [prev. author] “Sull.” 28 ">Refs 1st c.BC+</a>]; ἀποταφρεύειν, περιταφρεύειν,[<a href="javascript:void(0)" title=" [prev. work] 21, “Luc.” 31; διασπᾶν [prev. author] “Ant.” 18; χ. σεσιδηρωμένος καὶ ἁλύσεσι δεδεμένος 1st c.BC: Diodorus Siculus Historicus 19.83; χ. κύκλῳ τῆς νεώς 4th c.BC: Moschio Tragicus cited in 2nd c.AD: Athenaeus Epigrammaticus 5.208d. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>cutting, slip,</b> especially of an olive, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 2.1.2, “CP” 5.1. [4], “Geoponica” 9.11.5 ">Refs 4th c.BC+</a>]; of other plants, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 1.12.9. ">Refs 4th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> collectively, ={ἀκανθώδη φυτά}, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]<br /><Level2><b>__IV</b></Level2> a seafish, one of the <b>breams, Sargus,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Diphilus Siphnius Rerum Naturalium Scriptor cited in Ath 8.355e, 2nd-3rd c.AD: Oppianus Anazarbensis Epicus “Halieutica - Poetae Bucolici et Didactici” 1.173 ">Refs 3rd c.BC+</a>]; also a fish of the Red Sea, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 12.25. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__V</b></Level2> name of a <b>bandage,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Heliodorus Medicus cited in 4th c.AD: Oribasius Medicus 48.31 at Title Page, 2nd c.AD: Soranus Medicus “de fasciis - Opera Hippocratis et Galeni” 17, 2nd c.AD: Galenus Medicus 18 (1).777. (2nd c.AD: Phrynichus Atticista 43 gives ἡ χ.">Refs 1st c.AD+</a>] in <i>signification</i> 1, and in [<a href="javascript:void(0)" title=" “PS” p.125B. gives ὁ χ. in signification 11, compare 2nd c.AD(?): Pollianus Epigrammaticus 1.162; but this distinction is not observed by later writers.) ">Refs 2nd c.AD+</a>]	
G5483	χαρίζω	charizō	to give grace	G:V	<b> χᾰρίζω</b>, <br /> <i>future</i> χαριῶ [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.381 5th c.BC: Sophocles Tragicus, “Corpus Glossariorum Latinorum” ">Refs 5th c.BC+</a>]: <i>aorist</i> <i>imperative</i> χάρισον [<a href="javascript:void(0)" title=" “PMag.Lond.” 122.17 ">Refs</a>]:—usually <i>middle</i> <b>χαρίζομαι</b>, <i>future</i> <b>-ιοῦμαι</b>[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.40, 8.65 ">Refs 5th c.BC+</a>]; χαριῇ (variant{-εῖ}) also in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.90; Cretan dialect χαριξίομαι “GDI” 5176.16 (found at Teos); also χαρίξομαι [prev. work]5178.17 ([prev. passage]); χαρίηνται">Refs 5th c.BC+</a>] is a false <i>Aeolic dialect</i> form in [<a href="javascript:void(0)" title=" “Milet.” 3 No.152.56; later χαρίσομαι NT.Rom.8.32, 2nd c.AD: Lucianus Sophista “DDeor.” 22.4 ">NT+2nd c.AD+</a>]: <i>aorist</i> ἐχαρισάμην [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.91, etc.; _optative_ χαρίσαιτο 8th c.BC: Ilias Homerus Epicus “Illiad” 6.49 ">Refs 8th c.BC+</a>]; <i>Aeolic dialect</i> <i>imperative</i> χάρισσαι [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 16.4 ">Refs 7th c.BC+</a>]; Cretan dialect <i>infinitive</i> χαρίξασθαι [<a href="javascript:void(0)" title=" “GDI” 5163b8 (from Mylasa):">Refs</a>] —<i>passive</i> forms, <i>future</i> χαρισθήσομαι in <i>passive</i> sense, [<a href="javascript:void(0)" title=" NT.Philm.22: ">NT</a>]<i>aorist</i> ἐχαρίσθην in <i>passive</i> sense, [<a href="javascript:void(0)" title=" NT.Act.3.14, NT.1Cor.2.12: ">NT</a>]<i>perfect</i> κεχάρισμαι in <i>active</i> sense, κεχάρισαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 1045">Refs 5th c.BC+</a>], <b>-ισται</b> [<a href="javascript:void(0)" title="[prev. author] “Eq.” 54 ">Refs</a>]; also in <i>passive</i> sense, <i>imperative</i> <b>-ίσθω</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 250c ">Refs 5th c.BC+</a>]: <i>pluperfect</i> ἐκεχάριστο [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.5 ">Refs 5th c.BC+</a>], <i>Epic dialect</i> κεχάριστο [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.23 ">Refs 8th c.BC+</a>]:—<b>say</b> or <b>do something agreeable</b> to a person, <b>show</b> him <b>favour</b> or <b>kindness, oblige, gratify,</b> with <i>dative</i> <i>person</i>, frequently in <i>participle</i>, χαριζομένη πόσεϊ ᾧ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.71, compare 11.23, 15.449, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.538, 13.265; once in 8th-7th c.BC: Hesiodus Epicus, ποίησε.. χαριζόμενος Διί “Th.” 580; πᾶσι χαριζοίμην ἄν 5th c.BC: Herodotus Historicus 6.130, compare 5th c.BC: Thucydides Historicus 3.40; τοῖς θεοῖς 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.3.16 ">Refs 8th c.BC+</a>]; Καλλίᾳ χαριζόμενος <b>to oblige, humour</b> him, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 362a, compare “Men.” 75b, 5th-6th c.BC: Aristophanes Comicus “Equites” 1368 ">Refs 5th c.BC+</a>]; of a judge, give a <b>partial</b> verdict, χ. οἷς ἂν δοκῇ αὐτῷ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 35c; also χ. τῷ ἵππῳ 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 10.12 ">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>make oneself agreeable, comply,</b> opposed to ἀντία φάσθαι, once in [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus, “Pers.” 700 (Lyric poetry); οἱ ὑπὲρ καιρὸν χαριζόμενοι 5th-6th c.BC: Andocides Orator 4.7: with _accusative_ _cognate_, χάριτας χ. 5th c.BC: Euripides Tragicus “Fragmenta” 360.1, 5th-6th c.BC: Isocrates Orator 1.31, 4th c.BC: Demosthenes Orator 18.239; χ. τι καὶ αὐτός 5th c.BC: Thucydides Historicus 3.42 ">Refs 5th c.BC+</a>]; with <i>participle</i> added, χαρίζετο ἱερὰ ῥέζων [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.61, compare 5th c.BC: Herodotus Historicus 1.90, 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 1045, 5th-6th c.BC: Plato Philosophus “Respublica” 338a, 426c, etc.: more frequently with _dative_ modi, μήτε τί μοι ψεύδεσσι χαρίζεο">Refs 8th c.BC+</a>] <b>do</b> not <b>court favour</b> by lies, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.387; χαριζόμενος φιλότητι 10.43, etc.; λόγῳ θωπεῦσαι καὶ ἔργῳ χ. 5th-6th c.BC: Plato Philosophus “Theaetetus” 173a codices ">Refs 8th c.BC+</a>]; opposed to τὰ βέλτιστα λέγειν, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 9.2, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.66a. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>gratify</b> or <b>indulge</b> a humour or passion, once in [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus, θυμῷ χαρίζεσθαι κενά “El.” 331, compare 5th c.BC: Antipho Orator 4.3.2, 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.1.25; ὀργῇ 5th c.BC: Euripides Tragicus “Fragmenta” 31; γλώσσῃ [prev. author] “Or.” 1514 (troch.); ἔρωτι 5th c.BC: Pindarus Lyricus “Fragmenta.” 127; τῇ ἐπιθυμίᾳ 5th-6th c.BC: Plato Philosophus “Respublica” 561c: τῷ σώματι 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.23 ">Refs 5th c.BC+</a>]; τῇ γαστρί[<a href="javascript:void(0)" title=" [prev. work] 2.1.2, “Cyr.” 4.2.39; τῇ ἡδονῇ [prev. work] 4.3.2. ">Refs</a>]<br /><Level3><b>__3</b></Level3> in erotic sense, <b>grant favours</b> to a man, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 629 (_anapaest meter_), 5th-6th c.BC: Plato Philosophus “Symposium” 182a, “Phdr.” 231c, 256a, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.11.12, etc.">Refs 5th c.BC+</a>]: hence of Comedy, ὀλίγοις χαρίσασθαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 517 (_anapaest meter_): with _accusative_ _cognate_, χ. θήλειαν ἀπόλαυσιν 2nd c.AD: Lucianus Sophista “Am.” 27. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> with <i>accusative</i> <i>of things</i>, <b>give graciously</b> or <b>cheerfully,</b> δῶρα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.283; ἄποινα 8th c.BC: Ilias Homerus Epicus “Illiad” 6.49, 10.380; χαρίζεσθαί τινί τι 5th c.BC: Herodotus Historicus 1.91, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 437, “Eq.” 54, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.9, etc.; πωλεῖν καὶ χ. καὶ τέκνοις μεταδιδόναι “PGrenf.” 1.60.45 (6th c.AD)">Refs 8th c.BC+</a>]; so with <i>accusative</i> <i>person</i>, χαρίζομαί σε τοῖς ὄχλοις [<a href="javascript:void(0)" title=" “PFlor.” 61.61 (1st c.AD)">Refs 1st c.AD+</a>]: with a strong oxymoron, ξείνια δυσμενέσιν λυγρὰ χ. [<a href="javascript:void(0)" title=" 7th c.BC: Archilochus Lyricus 7 ">Refs 7th c.BC+</a>]: with <i>infinitive</i> with <i>Article</i>, χ. τὸ ποθεῖν [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.609a; τὸ ζῆν LXX.2Mac.3.33 ">LXX+1st c.AD+</a>]; without the <i>Article</i>, πολλοῖς ἐχαρίσατο βλέπειν (variant{τὸ β}.) [<a href="javascript:void(0)" title=" NT.Luke.7.21 ">NT</a>]; χάρισαι [αὐτοῖς] μένειν <b>allow</b> them to remain, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Am.” 19, compare “Anthologia Graeca” 5.236 (6th c.AD: Agathias Historicus et Epigrammaticus)">Refs 2nd c.AD+</a>]; so ἆρ᾽ ἄν τί μοι χαρίσαιο τοιόνδε—μή μου καταγελᾶ; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Hp.Mi.” 364c. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> χ. τὴν δέησιν <b>grant</b> the request, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Bis Acc.” 14. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__II.c</b></Level4> <i>passive</i>, with <i>accusative</i>, <b>to be favoured with,</b> ἀνάγκᾳ πνεῦμα χαριζόμενος [<a href="javascript:void(0)" title=" “epigram Gr.” 204.18 (from Cnidus). ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> with <i>genitive</i> <i>partitive</i>, <b>give freely of</b> a thing, ἀλλοτρίων χ. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.452 ">Refs 8th c.BC+</a>]; ταμίη.. χαριζομένη παρεόντων <b>giving freely of</b> such things as were ready, [<a href="javascript:void(0)" title=" 1.140 ">Refs</a>], etc.; παντοίων ἀγαθῶν γαστρὶ χαριζόμενοι [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 1000; γλώσσης μαφιδίοιο χ. παρεοῦσι 3rd c.BC: Theocritus Poeta Bucolicus 25.188 ">Refs 6th c.BC+</a>]; προικὸς χαρίζεσθαι, of his bounty, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.15. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> with <i>accusative</i> <i>person</i>, <b>give up as a favour,</b> τῇ μητρὶ χ. Ὀκτάβιον, by dropping a law aimed at him, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “C. Gracchus” 4 ">Refs 1st c.AD+</a>]; but also, by unjust condemnation, [<a href="javascript:void(0)" title=" NT.Act.25.11, 16 ">NT</a>]; also τῷ θεῷ με ἐχαρίσω, of a <b>dedication</b> ceremony, [<a href="javascript:void(0)" title=" “PBremen” 49.14 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> <b>forgive,</b> τὴν ἀδικίαν τινί [<a href="javascript:void(0)" title=" NT.2Cor.12.13, cf. NT.Col.2.13: _absolutely_, NT.2Cor.2.7, etc. ">NT</a>]<br /><Level2><b>__III</b></Level2> <i>passive</i>, especially in <i>perfect</i> and <i>pluperfect</i>, κεχάριστο θυμῷ <b>was dear</b> to her heart, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.23 ">Refs 8th c.BC+</a>]; τοῖσι Εὐβοεῦσι ἐκεχάριστο the <b>pleasure</b> of the Euboeans <b>was done,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.5 ">Refs 5th c.BC+</a>]; ταῦτα μὲν οὖν μνήμῃ κεχαρίσθω <b>let a tribute be paid</b>.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 250c; compare χάρις 4th-5th c.BC: Aeschylus Tragicus V. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> mostly <i>participle</i> <i>perfect</i> κεχαρισμένος, η, ον, as <i>adjective</i>, <b>acceptable, welcome,</b> ἐμῷ κεχαρισμένε θυμῷ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.243, 826, etc.">Refs 8th c.BC+</a>]; κεχαρισμένα δῶρα θεοῖσι δίδωσι,[<a href="javascript:void(0)" title=" 20.298, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.184, 19.397 ">Refs 8th c.BC+</a>]; κεχαρισμένα θεῖναί τινι to do <b>things pleasing</b> to one, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.661; ἀνὴρ κεχαρισμένα εἰδώς 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.584; θεοις κεχαρισμένα ποιεῖν 5th c.BC: Lysias Orator 6.33 ">Refs 8th c.BC+</a>]; κεχ. τοῖς θεοῖς λέγειν τε καὶ πράττειν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthyphro” 14b, compare “Phdr.” 273e; δοίη ᾧ κ᾽ ἐθέλοι καί οἱ κεχαρισμένος ἔλθοι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.54, compare 5th c.BC: Herodotus Historicus 1.87, 3.119, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.10, etc.; κεχαρισμένα θύρσῳ 5th c.BC: Euripides Tragicus “Hercules Furens” 892 (Lyric poetry); κεχαρ. χοιρίδιον 5th-6th c.BC: Aristophanes Comicus “Pax” 386 (Lyric poetry); πᾶσιν κεχαρισμένος 5th-6th c.BC: Plato Philosophus “Sophista” 218a; λόγος κεχ. 4th c.BC: Demosthenes Orator 14.1; σιτίον ἢ ποτόν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.24; ἐν τοῖς μὴ κεχαρισμένοις.. πρὸς τὴν αἴσθησιν 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 645a7 ">Refs 8th c.BC+</a>]; compare κεχαρισμένως. <br /><Level3><b>__III.3</b></Level3> later, <i>comparative</i> κεχαρισμενώτερος [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 12.7 ">Refs 2nd c.AD+</a>]; <i>superlative</i> <b>-ώτατος</b>[<a href="javascript:void(0)" title=" 4th c.AD: Alciphro Epistolographus 3.65.">Refs 4th c.AD+</a>] —Rare in Trag., but frequently in _Attic dialect_ Prose.	
G5484	χάριν	charin	because of	G:Prep	Included with: <b> χάρις</b> [ᾰ], ἡ, <br /> <i>genitive</i> χάρῐτος: <i>accusative</i> χάριν [ῑ in arsi, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.874]">Refs 8th c.BC+</a>], etc.; also χάριτα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.41, 9.107, 5th c.BC: Euripides Tragicus “Electra” 61, “Hel.” 1378, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.5.16, 3rd c.BC: Phylarchus Historicus 24 1st c.AD: Josephus Historicus, “PGen.” 47.17 (4th c.AD), etc. (un-Attic, _accusative_ to Moer.p.414P.): χάριταν “Corpus Glossariorum Latinorum”: _plural_ χάριτες">Refs 5th c.BC+</a>]; <i>dative</i> χάρισι, χαρίτεσσι, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.237, 8th c.BC: Ilias Homerus Epicus “Illiad” 17.51, 5th c.BC: Pindarus Lyricus “O.” 7.93 ">Refs 8th c.BC+</a>]: (χαίρω):—<b>grace</b>: <br /><Level2><b>__I</b></Level2> in objective sense, <b>outward grace</b> or <b>fauour, beauty,</b> properly of persons or their portraits, θεσπεσίην δ᾽ ἄρα τῷ γε χάριν κατεχεύατ᾽ Ἀθήνη [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.12, etc.; χάριν ἀμφιχέαι κεφαλῇ 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 65; εὐμόρφων δὲ κολοσσῶν ἔχθεται χ. ἀνδρί 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 417 (Lyric poetry)">Refs 8th c.BC+</a>]: <i>plural</i>, <b>graces,</b> κάλλεϊ καὶ χάρισι στίλβων [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.237; ὄσσοις χάριτας Ἀφροδίτης ἔχων 5th c.BC: Euripides Tragicus “Bacchae” 236; μετὰ χαρίτων ">Refs 8th c.BC+</a>]<b>gracefully,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.41: less frequently of things, χ. δ᾽ ἀπελάμπετο πολλή,">Refs 5th c.BC+</a>] of ear-rings, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.183 ">Refs 8th c.BC+</a>]; of works, ἔργοισι χάριν καὶ κῦδος ὀπάζει [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.320 ">Refs 8th c.BC+</a>]; of words, οὔ οἱ χ. ἀμφιπεριστέφεται ἐπέεσσιν [<a href="javascript:void(0)" title=" 8.175 ">Refs</a>]; πλείστη δὲ χ. κατὰ μέτρον ἰούσης [γλώσσης] [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 720; ταὶ Διωνύσου σὺν βοηλάτα χάριτες διθυράμβῳ 5th c.BC: Pindarus Lyricus “O.” 13.19; ἡ τῶν λόγων χ. 4th c.BC: Demosthenes Orator 4.38, compare 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 23; μῦθοι πληθόμενοι χαρίτων “Anthologia Graeca” 9.186 (1st c.BC: Antipater Thessalonicensis Epigrammaticus). ">Refs 8th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <b>glory,</b> Φερενίκου χ. [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 1.18, compare 8.57, 80. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> in subjective sense, <b>grace</b> or <b>favour felt,</b> whether on the part of the doer or the receiver (both senses appear in such phrases as ὅτ᾽.. ἡ χάρις χάριν φέροι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 779; χάρις χάριν γάρ ἐστιν ἡ τίκτουσ᾽ ἀεί [prev. author] “Aj.” 522, compare 5th c.BC: Euripides Tragicus “Helena” 1234, 4th c.BC: Aristoteles Philosophus “Rhetorica” 1385a16): ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.1</b></Level3> on the part of the doer, <b>grace, kindness, goodwill,</b> τινος <b>for</b> or <b>towards</b> one, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 190; τῶν Μεσσηνίων χάριτι πεισθείς 5th c.BC: Thucydides Historicus 3.95 ">Refs 8th c.BC+</a>]; οὐ χάριτι τῇ ἐμῇ not for any <b>kind feeling towards</b> me, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.41: _absolutely_, εἰ δέ τις μείζων χ. 4th-5th c.BC: Aeschylus Tragicus “Supplices” 960; τῆς παλαιᾶς χ. ἐκβεβλημένη 5th c.BC: Sophocles Tragicus “Ajax” 808 ">Refs 5th c.BC+</a>]; ἦ μεγάλα χ. δώρῳ σύν ὀλίγῳ [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 28.24; χ. εὑρεῖν ἐναντίον τοῦ θεοῦ LXX.Gen.6.8, +others; χάριν ἔχειν πρὸς τὸν δῆμον 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Demosthenes” 7 ">LXX+3rd c.BC+</a>]; <b>partiality, favour,</b> μήτε ἔλεον μήτε συγγνώμην μήτε χ. μηδεμίαν περὶ πλείονος ποιήσασθαι τῶν νόμων [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 14.40; οὐ συμφωνοῦσιν ὀργαὶ καὶ χάριτες μακαριότητι 4th-3rd c.BC: Epicurus Philosophus “Ep.” i p.28 U., compare 5th-6th c.BC: Plato Philosophus “Leges” 740c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> more frequently on the part of the receiver, <b>sense of favour</b> received, <b>thankfulness, gratitude,</b> χάριν καὶ κῦδος ἄροιο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.95; ἀρέομαι πὰρ Σαλαμῖνος Ἀθαναίων χ. 5th c.BC: Pindarus Lyricus “P.” 1.76 ">Refs 8th c.BC+</a>]; τινος <b>for</b> a thing, οὐδέ τίς ἐστι χάρις μετόπισθ᾽ εὐεργέων [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.695, compare 22.319; ἀντὶ πόνων χ. 5th c.BC: Thucydides Historicus 4.86: less frequently with ">Refs 8th c.BC+</a>]<i>infinitive</i>, οὐκ ἄρα τις χάρις ἦεν μάρνασθαι one has, it seems, no <b>thanks for</b> fighting, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.316, 17.147; οἵ οἱ ἀπεμνήσαντο χ. εὐεργεσιάων 8th-7th c.BC: Hesiodus Epicus “Theogonia” 503, compare 5th c.BC: Thucydides Historicus 1.137; χάριν φέρειν τινί 5th c.BC: Pindarus Lyricus “O.” 10(11).17; χ. τροφεῦσιν ἀμείβων 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 728 (Lyric poetry); φιλότητος ἀμειβόμεναι χ. 5th c.BC: Sophocles Tragicus “Electra” 134 (Lyric poetry)">Refs 8th c.BC+</a>]; χάριν εἰδέναι τινί to acknowledge <b>a sense of favour, feel grateful,</b> once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, ἐγὼ δέ κέ τοι ἰδέω χ. ἤματα πάντα 8th c.BC: Ilias Homerus Epicus “Illiad” 14.235; frequently in Prose, 5th c.BC: Herodotus Historicus 3.21, 5th c.BC: Lysias Orator 2.23, 5th-6th c.BC: Isocrates Orator 4.175, etc.">Refs 8th c.BC+</a>]; τούτων <b>for</b> a thing, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.11, etc.; τοῖς διαπεπραγμένοις 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 62; μοι χ. οἶδεν ἐπὶ τούτοις 2nd c.AD: Lucianus Sophista “Bis Acc.” 17; χ. προσειδέναι 5th-6th c.BC: Plato Philosophus “Apologia” 20a; ἀποδιδόναι [prev. author] “R.” 338a; τινὰ ἀποστερῆσαι χάριτος [prev. author] “Hp.Mi.” 372c; later χ. γνῶναι 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 2.17; πολλὴν γνοῦσα χ. 2nd c.AD(?): Xenophon Ephesius Scriptor Eroticus 3.5; χ. ἐπίσταμαι πᾶσι 2nd c.AD(?): Charito Scriptor Eroticus 3.4, compare 8.5, 2nd c.AD(?): Pollianus Epigrammaticus 5.142, 4th c.AD: Julianus Imperator “Orationes” 8.246c; also τῶν παροιχομένων ἔχειν σφι μεγάλην χ. 5th c.BC: Herodotus Historicus 7.120, compare 1.71, 5th c.BC: Euripides Tragicus “Heraclidae” 767 (Lyric poetry), “IT” 847 (Lyric poetry), 5th c.BC: Lysias Orator 16.1, 4th c.BC: Hyperides Orator “adv. Athenogenem” 5 ">Refs 5th c.BC+</a>]: with <i>participle</i>, χ. ἔχειν σωθέντες [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.5.14 ">Refs 5th c.BC+</a>]; also χάριτας ἔχων πατρός owing him a debt of <b>gratitude,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 244: but ἀσπασμάτων χάριν τίν᾽ ἕξει">Refs 5th c.BC+</a>]; what <b>thanks</b> will she have <b>for</b>.. ? [<a href="javascript:void(0)" title=" [prev. author] “Hec.” 830; χ. ἂν ἐν τούτῳ μείζω ἔτι ἔσχεν 5th c.BC: Thucydides Historicus 8.87 ">Refs 5th c.BC+</a>]; χ. ὀφείλειν to owe <b>gratitude,</b> be beholden, τοῖς θεοῖς [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 331, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.2.30; προσοφείλειν 4th c.BC: Demosthenes Orator 3.31; χ. οὐδεμία ἐφαίνετο πρὸς Ἀθηναίων 5th c.BC: Herodotus Historicus 5.90 ">Refs 5th c.BC+</a>]; χάριν ἀθάνατον καταθέσθαι to lay up a store of undying <b>gratitude,</b> [<a href="javascript:void(0)" title=" [prev. author] 7.178, compare 6.41; τῇ πόλει χ. καταθέσθαι 5th c.BC: Antipho Orator 5.61, compare 5th c.BC: Thucydides Historicus 1.33 ">Refs 5th c.BC+</a>]; χάριν λαβεῖν τινος receive <b>thanks from</b> one, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1004, etc.; ἀπολαβεῖν παρά τινων 5th c.BC: Lysias Orator 20.31 ">Refs 5th c.BC+</a>]; τινος <b>for</b> a thing, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.2.5, 4th c.BC: Aeschines Orator 2.4; διπλῆν ἐξ ἐμοῦ κτήσει χάριν 5th c.BC: Sophocles Tragicus “Philoctetes” 1370; κἀπ᾽ ἐμοῦ κτήσει χ. [prev. author] “Tr.” 471; κομίσασθαι χ. 5th c.BC: Thucydides Historicus 3.58; χάριτος τυχεῖν 4th c.BC: Lycurgus Orator 135; ἀπέχειν χάριτας 3rd c.BC: Callimachus Epicus “Epigrammata” 51.4, etc.">Refs 5th c.BC+</a>]; τοῖς θεοῖς χάρις (i.e. ἐστί) ὅτι.., <b>thank</b> the gods that.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.3.14, “Cyr.” 7.5.72; χ. τινί τινος 2nd c.AD: Lucianus Sophista “Tim.” 36; τινὶ ὑπέρ τινος 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1122a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>favour, influence,</b> opposed to force, χάριτι τὸ πλέον ἢ φόβῳ [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.9 ">Refs 5th c.BC+</a>]; χ. καὶ δεήσει, opposed to ἀπειλῇ, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Sulla” 38. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> <b>love-charm, philtre,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Alex.” 5, “Merc.Cond.” 40. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> in concrete sense, <b>a favour</b> done or returned, <b>boon,</b> χάριν φέρειν τινί confer <b>a favour</b> on one, do a thing <b>to oblige</b> him, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.211, 874, 9.613, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.307, 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 14, “Or.” 239, 5th-6th c.BC: Andocides Orator 2.24 ">Refs 8th c.BC+</a>] (so in <i>middle</i>, of the recipient,[<a href="javascript:void(0)" title=" [prev. work] 9); ἄλλοις χ. φέροντες 5th c.BC: Thucydides Historicus 3.54 ">Refs 5th c.BC+</a>]; χάριν θέσθαι or τίθεσθαί τινι, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.60, 107, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 782, 5th c.BC: Euripides Tragicus “Hecuba” 1211, etc.; προσθέσθαι 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 767; χ. ὑπουργῆσαί τινι 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 635; παρασχεῖν 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1183; πράσσειν 5th c.BC: Euripides Tragicus “Ion” 36, 896 (Lyric poetry); δράσας 5th c.BC: Thucydides Historicus 2.40 ">Refs 5th c.BC+</a>]; ἀνύσαι probably in [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 995 (_anapaest meter_); νέμειν [prev. author] “Aj.” 1371; χ. δοῦναί τινι 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 821, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1489 (but χ. δοῦναι, ={χαρίζεσθαι} (1.2)">Refs 5th c.BC+</a>], <b>indulge, humour,</b> ὀργῇ[<a href="javascript:void(0)" title=" [prev. work] 855; γαστρί 5th c.BC: Cratinus Comicus 317); χ. χαρίζεσθαι, see at {χαρίζομαι} I.1: χ. ἀνθυπουργεῖν">Refs 5th c.BC+</a>] return <b>a favour,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 339; τίνειν 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 985, “Ag.” 821; χάριτας πατρῴας ἐκτίνων 5th c.BC: Euripides Tragicus “Orestes” 453, compare 5th-6th c.BC: Plato Philosophus “Menexenus” 242c, etc.; χ. ἀποδιδόναι τινί 5th c.BC: Lysias Orator 12.60, 28.17; ἀντί τινος 5th-6th c.BC: Xenophon Historicus “Agesilaus” 2.29; ὑπέρ τινος 5th-6th c.BC: Isocrates Orator 4.56; τῶν ἔργων τὰς χάριτας ἀποδ. τινί 5th c.BC: Lysias Orator 31.24; χάριτας ἀντιδιδόναι 5th c.BC: Thucydides Historicus 3.63 ">Refs 5th c.BC+</a>]; opposed to χάριν ἀπαιτεῖν to ask the repayment of <b>a boon,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 276, compare 5th c.BC: Lysias Orator 18.23, 4th c.BC: Demosthenes Orator 20.156; χάριτας ἀπ. 4th c.BC: Lycurgus Orator 139; χάριν ἐξαιτεῖσθαι 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 586 ">Refs 5th c.BC+</a>]; χ. ἀποστερεῖν withhold <b>a return</b> for what one has received, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 520c ">Refs 5th c.BC+</a>]; τὰς αὑτοῦ εἰς τοὺς φίλους χ. the <b>favours</b> one has done them, [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 729d ">Refs</a>]; χ. ἄχαρις α thankless <b>favour,</b> one which receives, or deserves, no thanks, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 545 (Lyric poetry); χ. ἀχάριτος [prev. author] “Ch.” 42 (Lyric poetry), 5th c.BC: Euripides Tragicus “Phoenissae” 1757 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level4><b>__III.b</b></Level4> <b>grant</b> made in legal form, [<a href="javascript:void(0)" title=" “POxy.” 273.14 (1st c.AD), “PGrenf.” 2.70.5 (3rd c.AD), etc.">Refs 1st c.AD+</a>]; αἱ τῶν Σεβαστῶν χ. imperial <b>grants</b>, [<a href="javascript:void(0)" title=" “OGI” 669.44 (Egypt, 1st c.AD). ">Refs 1st c.AD+</a>]<br /><Level3><b>__III.2</b></Level3> especially in erotic sense, of <b>favours granted</b> (see. χαρίζομαι 1.3), ἀλόχου χάριν ἰδεῖν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.243, compare 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1206: more frequently in _plural_, 5th-6th c.BC: Xenophon Historicus “Hiero” 1.34, 7.6, etc.">Refs 8th c.BC+</a>]; βίᾳ δ᾽ ἔπραξας χάριτας ἢ πείσας κόρη; [<a href="javascript:void(0)" title=" “Tragica Adespota” 402; in full, χάριτες ἀφροδισίων ἐρώτων 5th c.BC: Pindarus Lyricus “Fragmenta.” 128, compare 5th-6th c.BC: Plato Philosophus “Phaedrus” 254a, +others ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>gratification, delight,</b> τινος <b>in</b> or <b>from</b> a thing, συμποσίου [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 7.5; νίκας [prev. author] “O.” 10(11).78; ὕπνου χ. 5th c.BC: Euripides Tragicus “Orestes” 159 (Lyric poetry); even χ. γόων [prev. author] “Supp.” 79 (Lyric poetry)">Refs 5th c.BC+</a>]; also concrete, of things, <b>a delight,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 2.19 (_plural_); τὰν βοτρυώδη Διονύσου χ. οἴνας 5th c.BC: Euripides Tragicus “Bacchae” 535 (Lyric poetry), compare 5th-6th c.BC: Aristophanes Comicus “Nubes” 311 (Lyric poetry), 4th c.AD: Julianus Imperator “Orationes” 3.125b; ἔνοπτρα, παρθένων χάριτας 5th c.BC: Euripides Tragicus “Troades” 1108 (Lyric poetry): _absolutely_, Ἔρως.. εἰσάγων γλυκεῖαν χ. [prev. author] “Hipp.” 527 (Lyric poetry)">Refs 5th c.BC+</a>]; opposed to λύπη, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 821, 5th c.BC: Euripides Tragicus “Helena” 655 (Lyric poetry)">Refs 5th c.BC+</a>]; opposed to πόνος, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 232 (Lyric poetry); θανεῖν πολλὴ χάρις 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 550, compare 1304; βίου χ. μεθεῖσα 5th c.BC: Euripides Tragicus “Medea” 227; οὐδεμίαν ἔχω τῷ βίῳ χάριν 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 865; τοῖς δὲ σιτίοις χ. οὐδεμίαν οἶδ᾽ ἐσθίων [prev. work] 869 ">Refs 5th c.BC+</a>]; less frequently in Prose, χ. καὶ ἡδονή [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 462c, compare 4th c.BC: Demosthenes Orator 20.26; τοσαύτην ἔχει χ. 5th-6th c.BC: Isocrates Orator 9.10. ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> δαιμόνων χάρις <b>homage due</b> to them, their <b>worship, majesty,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 182 (Lyric poetry); ἀθίκτων χ. [prev. work] 371 (Lyric poetry)">Refs 4th c.BC+</a>]; ὅρκων [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 439 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__V.2</b></Level3> <b>thank-offering,</b> εὐκταία χ. τινός, opposed to a common gift, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1387, compare 5th-6th c.BC: Xenophon Historicus “Hiero” 8.4; ἔπεμψε χαίτην κουρίμην χ. πατρός 4th-5th c.BC: Aeschylus Tragicus “Choephori” 180, compare 517; τιμὴ καὶ γέρα καὶ χ. 5th-6th c.BC: Plato Philosophus “Euthyphro” 15a, compare “La.” 187a. ">Refs 5th c.BC+</a>]<br /><Level2><b>__VI</b></Level2> Special usages: <br /><Level3><b>__VI.1</b></Level3> <i>accusative</i> <i><i>singular</i></i> as <i>adverb</i>, χ. τινός <b>in</b> any one's <b>favour, for</b> his <b>pleasure, for</b> his <b>sake,</b> χ. Ἕκτορος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.744 ">Refs 8th c.BC+</a>]; ψεύδεσθαι γλώσσης χ. <b>for</b> one's tongue's <b>pleasure,</b> i.e. <b>for</b> talking's <b>sake,</b> [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 709, compare 4th-5th c.BC: Aeschylus Tragicus “Choephori” 266 ">Refs 8th c.BC+</a>]; rarely with <i>Article</i>, τὴν Ἀθηναίων χάριν ἐστρατεύοντο [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.99. ">Refs 5th c.BC+</a>]<br /><Level4><b>__VI.1.b</b></Level4> as <i>preposition</i>, sometimes before its case (once in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus, “P.” 2.70; χάριν πλησμονῆς 5th-6th c.BC: Plato Philosophus “Phaedrus” 241c; χ. φιλίας 4th-3rd c.BC: Epicurus Philosophus “Gnomologium Vaticanum - Kleine Schriften” 28 ">Refs 5th c.BC+</a>]; χ. τίνο; [<a href="javascript:void(0)" title=" LXX.2Ch.7.21, compare “POxy.” 743.29 (1st c.BC), etc.)">LXX+1st c.BC+</a>], but mostly after, <b>for the sake of, on behalf of, on account of,</b> κακά νιν ἕλοιτο μοῖρα δυσπότμου χάριν χλιδᾶς [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 888 (Lyric poetry)">Refs 5th c.BC+</a>]; τοῦ χάρι; <b>for</b> what <b>reason?</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 53; συγχωρῶ τοῦ λόγου χ. 5th-6th c.BC: Plato Philosophus “Respublica” 475a ">Refs 5th c.BC+</a>]; so ἐμὴν χάριν, χάριν σήν, <b>for</b> my, thy <b>pleasure</b> or <b>sake,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 1046 (Lyric poetry), 5th c.BC: Euripides Tragicus “Hercules Furens” 1238, etc.; κείνου τε καὶ σὴν ἐξ ἴσου κοινὴν χ. 5th c.BC: Sophocles Tragicus “Trachiniae” 485 ">Refs 5th c.BC+</a>]: less frequently with the <i>Article</i>, τὴν σὴν δ᾽ ἥκω χ. [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 1413 (_anapaest meter_); σοῦ τε τήν τ᾽ ἐμὴν χ. 5th c.BC: Euripides Tragicus “Phoenissae” 762:—pleonastic, τίνος χάριν ἕνεκ; 5th-6th c.BC: Plato Philosophus “Leges” 701d ">Refs 5th c.BC+</a>]; also χάριν τινός <b>as far as regards.., as to</b>.., ἔπους σμικροῦ χ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 443 ">Refs 5th c.BC+</a>]; δακρύων χάριν <b>if</b> tears <b>would serve,</b> [<a href="javascript:void(0)" title=" [prev. author] “fragment” 557.6; χ. θανάτου πόλιν ἀτείχιστον οἰκοῦμεν 4th-3rd c.BC: Epicurus Philosophus “Gnomologium Vaticanum - Kleine Schriften” 31 ">Refs 4th c.BC+</a>]; also, <b>about,</b> ἔπεμφεν ἐπὶ τὴν πενθεράν σου χ. τοῦ κτήματος <b>about</b> the farm, [<a href="javascript:void(0)" title=" “PFay.” 126.5 (2nd-3rd c.AD).">Refs 2nd c.AD+</a>]—Orig. an <i>accusative</i> in apposition with the sentence, as in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.744, etc.">Refs 8th c.BC+</a>], <b>being a favour, since it is (was) a favour,</b> as is evident in κακῆς γυναικὸς χάριν ἄχαριν ἀπώλετο [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 566; τινὸς νίκας ἀκάρπωτον χ. 5th c.BC: Sophocles Tragicus “Ajax” 176 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__VI.2</b></Level3> with Preps.: <br /><Level4><b>__VI.2.a</b></Level4> εἰς χάριν <b>to do a pleasure,</b> οὐδὲν ἐς χ. πράσσων [<a href="javascript:void(0)" title=" [prev. author] “OT” 1353 (Lyric poetry); ἐς χ. τίθεσθαί τι 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Marius” 46; μηδὲ κρίσιν εἰς χ. ἕλκε 1st c.AD(?): Pseudo-Phocylidea 9 (but ἐς τὴν τῶν ξυμμάχων χ.">Refs 1st c.AD+</a>] in such a way as to earn <b>thanks</b>.. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.37); also κατὰ χάριν 5th-6th c.BC: Plato Philosophus “Leges” 740c; χάριτος ἕνεκα [prev. work] 771d. ">Refs 5th c.BC+</a>]<br /><Level4><b>__VI.2.b</b></Level4> πράσσειν τί τινι πρὸς χάριν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1776 (_anapaest meter_); δρᾶσαι 5th c.BC: Euripides Tragicus “Helena” 1281; τοῖσι πολλοῖς πρὸς χάριν λέγειν τι [prev. author] “Hec.” 257, compare 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.4.4, “HG” 6.3.7, 5th-6th c.BC: Isocrates Orator 2.18, 4th c.BC: Demosthenes Orator 8.1 (but πρὸς χ. βορᾶς">Refs 5th c.BC+</a>] <b>for the sake</b> of it, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 30)">Refs 5th c.BC+</a>]; πρὸς χ., opposed to κλαίων, [<a href="javascript:void(0)" title=" [prev. author] “OT” 1152:—but πρὸς χ. εὐσεβίας, just like{χάριν}, 5th c.BC: Pindarus Lyricus “O.” 8.8; τίνος νόμου ταῦτα πρὸς χ. λέγ; 5th c.BC: Sophocles Tragicus “Antigone” 908; πρὸς ἰσχύος χ. 5th c.BC: Euripides Tragicus “Medea” 538 ">Refs 5th c.BC+</a>]; πρὸς χ. alone, <b>as a favour, freely,</b> πρὸς χ. τε κοὐ βίᾳ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 28 ">Refs 5th c.BC+</a>]; but κορέσαι στόμα πρὸς χ. <b>to</b> their <b>heart's content,</b> [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 1156 (Lyric poetry). ">Refs</a>]<br /><Level4><b>__VI.2.c</b></Level4> ἐν χάριτι κρίνειν τινά to decide <b>from partiality</b> to one, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 5.69 ">Refs 3rd c.BC+</a>]; but also, <b>for</b> one's <b>gratification, pleasure,</b> ἐν χάριτι διδόναι or ποιεῖν τινί τι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 8.10, 5th-6th c.BC: Plato Philosophus “Phaedo” 115b: παραλαμβάνειν ἐν χάρισιν ">Refs 5th c.BC+</a>]<b>gratefully,</b> [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 796b. ">Refs</a>]<br /><Level4><b>__VI.2.d</b></Level4> διὰ χαρίτων εἶναι or γίγνεσθαί [τινι] to be <b>pleasing</b> to one, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Hiero” 9.1, 2. ">Refs 5th c.BC+</a>]<br /><Level4><b>__VI.2.e</b></Level4> ἐθελοντὶ καὶ μετὰ χάριτος <b>of pure good will,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.22.5, etc.; ἐθελούσιοι καὶ χάριτος ἕνεκα ἐξιόντες 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.2.11. ">Refs 5th c.BC+</a>]<br /><Level2><b>__VII</b></Level2> <i>metaphorically</i> of <b>the cypress,</b> [<a href="javascript:void(0)" title=" Gp. 11.4.1 ">Refs</a>]; of some kind of <b>myrtle,</b> [<a href="javascript:void(0)" title="Scholia 8th c.BC: Ilias Homerus Epicus “Illiad” 17.51 ">Refs 8th c.BC+</a>]; of <b>salt,</b> ὅτι τὸ ἀναγκαῖον ἡδὺ ποιοῦσιν (i.e. ἅλες) [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.685a. ">Refs 1st c.AD+</a>]<br /><Level1><b>__B</b></Level1> <b>Χάρις</b>, ἡ, as a mythological <i>proper name</i> declined like{χάρις}, save that the <i>accusative</i> is generally Χάριτα (except [<a href="javascript:void(0)" title="“Anthologia Graeca” 5.148 (1st c.BC: Meleager Epigrammaticus), 2nd c.AD: Lucianus Sophista “DDeor.” 15.1, 2nd c.AD: Pausanias Periegeta 9.35.4): poetry _dative_ _plural_ Χαρίτεσσι 8th c.BC: Ilias Homerus Epicus “Illiad” 17.51, 5th c.BC: Pindarus Lyricus “N.” 9.54; Χάρισσιν [prev. work] 5.54 ">Refs 8th c.BC+</a>]:—<b>Charis,</b> wife of Hephaestus, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.382 ">Refs 8th c.BC+</a>]; mostly in <i>plural</i> Χάριτες, αἱ, <b>the Graces,</b> [<a href="javascript:void(0)" title=" 14.267, 275, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.18, 5th c.BC: Pindarus Lyricus “O.” 2.50, etc.">Refs 8th c.BC+</a>]; three in number, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 907, etc. (τέσσαρες αἱ 5th-6th c.BC: Xenophon Historicus ">Refs 8th c.BC+</a>], as a compliment, [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Epigrammata” 52.1)">Refs 3rd c.BC+</a>]; attendants of Aphrodite, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.338, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 73, “hymnus ad Venerem” 61, 2nd c.AD: Pausanias Periegeta 6.24.7 ">Refs 8th c.BC+</a>]; coupled with Μοῦσαι, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 64 ">Refs 8th c.BC+</a>]; κόμαι Χαρίτεσσιν ὁμοῖαι, i.e. like that of the <b>Graces,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.51 ">Refs 8th c.BC+</a>]; worshipped at Orchomenus in Boeotia, Ἐτεόκλειοι Χάριτες θεαί [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 16.104, cf. Scholia (at [prev. work]), 1st c.BC-1st c.AD: Strabo Geographus 9.2.40, 2nd c.AD: Pausanias Periegeta 9.35.3, 9.38.1 ">Refs 3rd c.BC+</a>]: but at Lacedaemon and Athens only two were originally worshipped, [<a href="javascript:void(0)" title=" [prev. author] 3.18.6, 9.35.2; Χαρίτων ἱερὸν ἐμποδὼν ποιοῦνται 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1133a3; θύειν ταῖς 5th-6th c.BC: Xenophon Historicus 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.141f; in adjurations, πρὸς τῶν Χαρίτων 5th-6th c.BC: Plato Philosophus “Theaetetus” 152c; νὴ τὰς 5th-6th c.BC: Xenophon Historicus 2nd c.AD: Lucianus Sophista “Hist.Conscr.” 26; ὦ φίλαι 5th-6th c.BC: Xenophon Historicus 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.710d.— Rarely in _sing._, 5th-6th c.BC: Xenophon Historicus ζωθάλμιος 5th c.BC: Pindarus Lyricus “O.” 7.11; Χάριτος ἡδίστης θεῶν 4th c.BC: Antiphanes Comicus 228.4. ">Refs 5th c.BC+</a>]	
G5485	χάρις	charis	grace	G:N-F	<b> χάρις</b> [ᾰ], ἡ, <br /> <i>genitive</i> χάρῐτος: <i>accusative</i> χάριν [ῑ in arsi, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.874]">Refs 8th c.BC+</a>], etc.; also χάριτα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.41, 9.107, 5th c.BC: Euripides Tragicus “Electra” 61, “Hel.” 1378, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.5.16, 3rd c.BC: Phylarchus Historicus 24 1st c.AD: Josephus Historicus, “PGen.” 47.17 (4th c.AD), etc. (un-Attic, _accusative_ to Moer.p.414P.): χάριταν “Corpus Glossariorum Latinorum”: _plural_ χάριτες">Refs 5th c.BC+</a>]; <i>dative</i> χάρισι, χαρίτεσσι, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.237, 8th c.BC: Ilias Homerus Epicus “Illiad” 17.51, 5th c.BC: Pindarus Lyricus “O.” 7.93 ">Refs 8th c.BC+</a>]: (χαίρω):—<b>grace</b>: <br /><Level2><b>__I</b></Level2> in objective sense, <b>outward grace</b> or <b>fauour, beauty,</b> properly of persons or their portraits, θεσπεσίην δ᾽ ἄρα τῷ γε χάριν κατεχεύατ᾽ Ἀθήνη [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.12, etc.; χάριν ἀμφιχέαι κεφαλῇ 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 65; εὐμόρφων δὲ κολοσσῶν ἔχθεται χ. ἀνδρί 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 417 (Lyric poetry)">Refs 8th c.BC+</a>]: <i>plural</i>, <b>graces,</b> κάλλεϊ καὶ χάρισι στίλβων [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.237; ὄσσοις χάριτας Ἀφροδίτης ἔχων 5th c.BC: Euripides Tragicus “Bacchae” 236; μετὰ χαρίτων ">Refs 8th c.BC+</a>]<b>gracefully,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.41: less frequently of things, χ. δ᾽ ἀπελάμπετο πολλή,">Refs 5th c.BC+</a>] of ear-rings, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.183 ">Refs 8th c.BC+</a>]; of works, ἔργοισι χάριν καὶ κῦδος ὀπάζει [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.320 ">Refs 8th c.BC+</a>]; of words, οὔ οἱ χ. ἀμφιπεριστέφεται ἐπέεσσιν [<a href="javascript:void(0)" title=" 8.175 ">Refs</a>]; πλείστη δὲ χ. κατὰ μέτρον ἰούσης [γλώσσης] [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 720; ταὶ Διωνύσου σὺν βοηλάτα χάριτες διθυράμβῳ 5th c.BC: Pindarus Lyricus “O.” 13.19; ἡ τῶν λόγων χ. 4th c.BC: Demosthenes Orator 4.38, compare 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 23; μῦθοι πληθόμενοι χαρίτων “Anthologia Graeca” 9.186 (1st c.BC: Antipater Thessalonicensis Epigrammaticus). ">Refs 8th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <b>glory,</b> Φερενίκου χ. [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 1.18, compare 8.57, 80. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> in subjective sense, <b>grace</b> or <b>favour felt,</b> whether on the part of the doer or the receiver (both senses appear in such phrases as ὅτ᾽.. ἡ χάρις χάριν φέροι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 779; χάρις χάριν γάρ ἐστιν ἡ τίκτουσ᾽ ἀεί [prev. author] “Aj.” 522, compare 5th c.BC: Euripides Tragicus “Helena” 1234, 4th c.BC: Aristoteles Philosophus “Rhetorica” 1385a16): ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.1</b></Level3> on the part of the doer, <b>grace, kindness, goodwill,</b> τινος <b>for</b> or <b>towards</b> one, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 190; τῶν Μεσσηνίων χάριτι πεισθείς 5th c.BC: Thucydides Historicus 3.95 ">Refs 8th c.BC+</a>]; οὐ χάριτι τῇ ἐμῇ not for any <b>kind feeling towards</b> me, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.41: _absolutely_, εἰ δέ τις μείζων χ. 4th-5th c.BC: Aeschylus Tragicus “Supplices” 960; τῆς παλαιᾶς χ. ἐκβεβλημένη 5th c.BC: Sophocles Tragicus “Ajax” 808 ">Refs 5th c.BC+</a>]; ἦ μεγάλα χ. δώρῳ σύν ὀλίγῳ [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 28.24; χ. εὑρεῖν ἐναντίον τοῦ θεοῦ LXX.Gen.6.8, +others; χάριν ἔχειν πρὸς τὸν δῆμον 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Demosthenes” 7 ">LXX+3rd c.BC+</a>]; <b>partiality, favour,</b> μήτε ἔλεον μήτε συγγνώμην μήτε χ. μηδεμίαν περὶ πλείονος ποιήσασθαι τῶν νόμων [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 14.40; οὐ συμφωνοῦσιν ὀργαὶ καὶ χάριτες μακαριότητι 4th-3rd c.BC: Epicurus Philosophus “Ep.” i p.28 U., compare 5th-6th c.BC: Plato Philosophus “Leges” 740c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> more frequently on the part of the receiver, <b>sense of favour</b> received, <b>thankfulness, gratitude,</b> χάριν καὶ κῦδος ἄροιο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.95; ἀρέομαι πὰρ Σαλαμῖνος Ἀθαναίων χ. 5th c.BC: Pindarus Lyricus “P.” 1.76 ">Refs 8th c.BC+</a>]; τινος <b>for</b> a thing, οὐδέ τίς ἐστι χάρις μετόπισθ᾽ εὐεργέων [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.695, compare 22.319; ἀντὶ πόνων χ. 5th c.BC: Thucydides Historicus 4.86: less frequently with ">Refs 8th c.BC+</a>]<i>infinitive</i>, οὐκ ἄρα τις χάρις ἦεν μάρνασθαι one has, it seems, no <b>thanks for</b> fighting, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.316, 17.147; οἵ οἱ ἀπεμνήσαντο χ. εὐεργεσιάων 8th-7th c.BC: Hesiodus Epicus “Theogonia” 503, compare 5th c.BC: Thucydides Historicus 1.137; χάριν φέρειν τινί 5th c.BC: Pindarus Lyricus “O.” 10(11).17; χ. τροφεῦσιν ἀμείβων 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 728 (Lyric poetry); φιλότητος ἀμειβόμεναι χ. 5th c.BC: Sophocles Tragicus “Electra” 134 (Lyric poetry)">Refs 8th c.BC+</a>]; χάριν εἰδέναι τινί to acknowledge <b>a sense of favour, feel grateful,</b> once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, ἐγὼ δέ κέ τοι ἰδέω χ. ἤματα πάντα 8th c.BC: Ilias Homerus Epicus “Illiad” 14.235; frequently in Prose, 5th c.BC: Herodotus Historicus 3.21, 5th c.BC: Lysias Orator 2.23, 5th-6th c.BC: Isocrates Orator 4.175, etc.">Refs 8th c.BC+</a>]; τούτων <b>for</b> a thing, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.11, etc.; τοῖς διαπεπραγμένοις 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 62; μοι χ. οἶδεν ἐπὶ τούτοις 2nd c.AD: Lucianus Sophista “Bis Acc.” 17; χ. προσειδέναι 5th-6th c.BC: Plato Philosophus “Apologia” 20a; ἀποδιδόναι [prev. author] “R.” 338a; τινὰ ἀποστερῆσαι χάριτος [prev. author] “Hp.Mi.” 372c; later χ. γνῶναι 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 2.17; πολλὴν γνοῦσα χ. 2nd c.AD(?): Xenophon Ephesius Scriptor Eroticus 3.5; χ. ἐπίσταμαι πᾶσι 2nd c.AD(?): Charito Scriptor Eroticus 3.4, compare 8.5, 2nd c.AD(?): Pollianus Epigrammaticus 5.142, 4th c.AD: Julianus Imperator “Orationes” 8.246c; also τῶν παροιχομένων ἔχειν σφι μεγάλην χ. 5th c.BC: Herodotus Historicus 7.120, compare 1.71, 5th c.BC: Euripides Tragicus “Heraclidae” 767 (Lyric poetry), “IT” 847 (Lyric poetry), 5th c.BC: Lysias Orator 16.1, 4th c.BC: Hyperides Orator “adv. Athenogenem” 5 ">Refs 5th c.BC+</a>]: with <i>participle</i>, χ. ἔχειν σωθέντες [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.5.14 ">Refs 5th c.BC+</a>]; also χάριτας ἔχων πατρός owing him a debt of <b>gratitude,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 244: but ἀσπασμάτων χάριν τίν᾽ ἕξει">Refs 5th c.BC+</a>]; what <b>thanks</b> will she have <b>for</b>.. ? [<a href="javascript:void(0)" title=" [prev. author] “Hec.” 830; χ. ἂν ἐν τούτῳ μείζω ἔτι ἔσχεν 5th c.BC: Thucydides Historicus 8.87 ">Refs 5th c.BC+</a>]; χ. ὀφείλειν to owe <b>gratitude,</b> be beholden, τοῖς θεοῖς [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 331, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.2.30; προσοφείλειν 4th c.BC: Demosthenes Orator 3.31; χ. οὐδεμία ἐφαίνετο πρὸς Ἀθηναίων 5th c.BC: Herodotus Historicus 5.90 ">Refs 5th c.BC+</a>]; χάριν ἀθάνατον καταθέσθαι to lay up a store of undying <b>gratitude,</b> [<a href="javascript:void(0)" title=" [prev. author] 7.178, compare 6.41; τῇ πόλει χ. καταθέσθαι 5th c.BC: Antipho Orator 5.61, compare 5th c.BC: Thucydides Historicus 1.33 ">Refs 5th c.BC+</a>]; χάριν λαβεῖν τινος receive <b>thanks from</b> one, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1004, etc.; ἀπολαβεῖν παρά τινων 5th c.BC: Lysias Orator 20.31 ">Refs 5th c.BC+</a>]; τινος <b>for</b> a thing, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.2.5, 4th c.BC: Aeschines Orator 2.4; διπλῆν ἐξ ἐμοῦ κτήσει χάριν 5th c.BC: Sophocles Tragicus “Philoctetes” 1370; κἀπ᾽ ἐμοῦ κτήσει χ. [prev. author] “Tr.” 471; κομίσασθαι χ. 5th c.BC: Thucydides Historicus 3.58; χάριτος τυχεῖν 4th c.BC: Lycurgus Orator 135; ἀπέχειν χάριτας 3rd c.BC: Callimachus Epicus “Epigrammata” 51.4, etc.">Refs 5th c.BC+</a>]; τοῖς θεοῖς χάρις (i.e. ἐστί) ὅτι.., <b>thank</b> the gods that.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.3.14, “Cyr.” 7.5.72; χ. τινί τινος 2nd c.AD: Lucianus Sophista “Tim.” 36; τινὶ ὑπέρ τινος 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1122a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>favour, influence,</b> opposed to force, χάριτι τὸ πλέον ἢ φόβῳ [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.9 ">Refs 5th c.BC+</a>]; χ. καὶ δεήσει, opposed to ἀπειλῇ, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Sulla” 38. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> <b>love-charm, philtre,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Alex.” 5, “Merc.Cond.” 40. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> in concrete sense, <b>a favour</b> done or returned, <b>boon,</b> χάριν φέρειν τινί confer <b>a favour</b> on one, do a thing <b>to oblige</b> him, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.211, 874, 9.613, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.307, 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 14, “Or.” 239, 5th-6th c.BC: Andocides Orator 2.24 ">Refs 8th c.BC+</a>] (so in <i>middle</i>, of the recipient,[<a href="javascript:void(0)" title=" [prev. work] 9); ἄλλοις χ. φέροντες 5th c.BC: Thucydides Historicus 3.54 ">Refs 5th c.BC+</a>]; χάριν θέσθαι or τίθεσθαί τινι, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.60, 107, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 782, 5th c.BC: Euripides Tragicus “Hecuba” 1211, etc.; προσθέσθαι 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 767; χ. ὑπουργῆσαί τινι 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 635; παρασχεῖν 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1183; πράσσειν 5th c.BC: Euripides Tragicus “Ion” 36, 896 (Lyric poetry); δράσας 5th c.BC: Thucydides Historicus 2.40 ">Refs 5th c.BC+</a>]; ἀνύσαι probably in [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 995 (_anapaest meter_); νέμειν [prev. author] “Aj.” 1371; χ. δοῦναί τινι 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 821, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1489 (but χ. δοῦναι, ={χαρίζεσθαι} (1.2)">Refs 5th c.BC+</a>], <b>indulge, humour,</b> ὀργῇ[<a href="javascript:void(0)" title=" [prev. work] 855; γαστρί 5th c.BC: Cratinus Comicus 317); χ. χαρίζεσθαι, see at {χαρίζομαι} I.1: χ. ἀνθυπουργεῖν">Refs 5th c.BC+</a>] return <b>a favour,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 339; τίνειν 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 985, “Ag.” 821; χάριτας πατρῴας ἐκτίνων 5th c.BC: Euripides Tragicus “Orestes” 453, compare 5th-6th c.BC: Plato Philosophus “Menexenus” 242c, etc.; χ. ἀποδιδόναι τινί 5th c.BC: Lysias Orator 12.60, 28.17; ἀντί τινος 5th-6th c.BC: Xenophon Historicus “Agesilaus” 2.29; ὑπέρ τινος 5th-6th c.BC: Isocrates Orator 4.56; τῶν ἔργων τὰς χάριτας ἀποδ. τινί 5th c.BC: Lysias Orator 31.24; χάριτας ἀντιδιδόναι 5th c.BC: Thucydides Historicus 3.63 ">Refs 5th c.BC+</a>]; opposed to χάριν ἀπαιτεῖν to ask the repayment of <b>a boon,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 276, compare 5th c.BC: Lysias Orator 18.23, 4th c.BC: Demosthenes Orator 20.156; χάριτας ἀπ. 4th c.BC: Lycurgus Orator 139; χάριν ἐξαιτεῖσθαι 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 586 ">Refs 5th c.BC+</a>]; χ. ἀποστερεῖν withhold <b>a return</b> for what one has received, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 520c ">Refs 5th c.BC+</a>]; τὰς αὑτοῦ εἰς τοὺς φίλους χ. the <b>favours</b> one has done them, [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 729d ">Refs</a>]; χ. ἄχαρις α thankless <b>favour,</b> one which receives, or deserves, no thanks, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 545 (Lyric poetry); χ. ἀχάριτος [prev. author] “Ch.” 42 (Lyric poetry), 5th c.BC: Euripides Tragicus “Phoenissae” 1757 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level4><b>__III.b</b></Level4> <b>grant</b> made in legal form, [<a href="javascript:void(0)" title=" “POxy.” 273.14 (1st c.AD), “PGrenf.” 2.70.5 (3rd c.AD), etc.">Refs 1st c.AD+</a>]; αἱ τῶν Σεβαστῶν χ. imperial <b>grants</b>, [<a href="javascript:void(0)" title=" “OGI” 669.44 (Egypt, 1st c.AD). ">Refs 1st c.AD+</a>]<br /><Level3><b>__III.2</b></Level3> especially in erotic sense, of <b>favours granted</b> (see. χαρίζομαι 1.3), ἀλόχου χάριν ἰδεῖν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.243, compare 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1206: more frequently in _plural_, 5th-6th c.BC: Xenophon Historicus “Hiero” 1.34, 7.6, etc.">Refs 8th c.BC+</a>]; βίᾳ δ᾽ ἔπραξας χάριτας ἢ πείσας κόρη; [<a href="javascript:void(0)" title=" “Tragica Adespota” 402; in full, χάριτες ἀφροδισίων ἐρώτων 5th c.BC: Pindarus Lyricus “Fragmenta.” 128, compare 5th-6th c.BC: Plato Philosophus “Phaedrus” 254a, +others ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>gratification, delight,</b> τινος <b>in</b> or <b>from</b> a thing, συμποσίου [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 7.5; νίκας [prev. author] “O.” 10(11).78; ὕπνου χ. 5th c.BC: Euripides Tragicus “Orestes” 159 (Lyric poetry); even χ. γόων [prev. author] “Supp.” 79 (Lyric poetry)">Refs 5th c.BC+</a>]; also concrete, of things, <b>a delight,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 2.19 (_plural_); τὰν βοτρυώδη Διονύσου χ. οἴνας 5th c.BC: Euripides Tragicus “Bacchae” 535 (Lyric poetry), compare 5th-6th c.BC: Aristophanes Comicus “Nubes” 311 (Lyric poetry), 4th c.AD: Julianus Imperator “Orationes” 3.125b; ἔνοπτρα, παρθένων χάριτας 5th c.BC: Euripides Tragicus “Troades” 1108 (Lyric poetry): _absolutely_, Ἔρως.. εἰσάγων γλυκεῖαν χ. [prev. author] “Hipp.” 527 (Lyric poetry)">Refs 5th c.BC+</a>]; opposed to λύπη, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 821, 5th c.BC: Euripides Tragicus “Helena” 655 (Lyric poetry)">Refs 5th c.BC+</a>]; opposed to πόνος, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 232 (Lyric poetry); θανεῖν πολλὴ χάρις 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 550, compare 1304; βίου χ. μεθεῖσα 5th c.BC: Euripides Tragicus “Medea” 227; οὐδεμίαν ἔχω τῷ βίῳ χάριν 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 865; τοῖς δὲ σιτίοις χ. οὐδεμίαν οἶδ᾽ ἐσθίων [prev. work] 869 ">Refs 5th c.BC+</a>]; less frequently in Prose, χ. καὶ ἡδονή [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 462c, compare 4th c.BC: Demosthenes Orator 20.26; τοσαύτην ἔχει χ. 5th-6th c.BC: Isocrates Orator 9.10. ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> δαιμόνων χάρις <b>homage due</b> to them, their <b>worship, majesty,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 182 (Lyric poetry); ἀθίκτων χ. [prev. work] 371 (Lyric poetry)">Refs 4th c.BC+</a>]; ὅρκων [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 439 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__V.2</b></Level3> <b>thank-offering,</b> εὐκταία χ. τινός, opposed to a common gift, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1387, compare 5th-6th c.BC: Xenophon Historicus “Hiero” 8.4; ἔπεμψε χαίτην κουρίμην χ. πατρός 4th-5th c.BC: Aeschylus Tragicus “Choephori” 180, compare 517; τιμὴ καὶ γέρα καὶ χ. 5th-6th c.BC: Plato Philosophus “Euthyphro” 15a, compare “La.” 187a. ">Refs 5th c.BC+</a>]<br /><Level2><b>__VI</b></Level2> Special usages: <br /><Level3><b>__VI.1</b></Level3> <i>accusative</i> <i><i>singular</i></i> as <i>adverb</i>, χ. τινός <b>in</b> any one's <b>favour, for</b> his <b>pleasure, for</b> his <b>sake,</b> χ. Ἕκτορος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.744 ">Refs 8th c.BC+</a>]; ψεύδεσθαι γλώσσης χ. <b>for</b> one's tongue's <b>pleasure,</b> i.e. <b>for</b> talking's <b>sake,</b> [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 709, compare 4th-5th c.BC: Aeschylus Tragicus “Choephori” 266 ">Refs 8th c.BC+</a>]; rarely with <i>Article</i>, τὴν Ἀθηναίων χάριν ἐστρατεύοντο [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.99. ">Refs 5th c.BC+</a>]<br /><Level4><b>__VI.1.b</b></Level4> as <i>preposition</i>, sometimes before its case (once in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus, “P.” 2.70; χάριν πλησμονῆς 5th-6th c.BC: Plato Philosophus “Phaedrus” 241c; χ. φιλίας 4th-3rd c.BC: Epicurus Philosophus “Gnomologium Vaticanum - Kleine Schriften” 28 ">Refs 5th c.BC+</a>]; χ. τίνο; [<a href="javascript:void(0)" title=" LXX.2Ch.7.21, compare “POxy.” 743.29 (1st c.BC), etc.)">LXX+1st c.BC+</a>], but mostly after, <b>for the sake of, on behalf of, on account of,</b> κακά νιν ἕλοιτο μοῖρα δυσπότμου χάριν χλιδᾶς [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 888 (Lyric poetry)">Refs 5th c.BC+</a>]; τοῦ χάρι; <b>for</b> what <b>reason?</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 53; συγχωρῶ τοῦ λόγου χ. 5th-6th c.BC: Plato Philosophus “Respublica” 475a ">Refs 5th c.BC+</a>]; so ἐμὴν χάριν, χάριν σήν, <b>for</b> my, thy <b>pleasure</b> or <b>sake,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 1046 (Lyric poetry), 5th c.BC: Euripides Tragicus “Hercules Furens” 1238, etc.; κείνου τε καὶ σὴν ἐξ ἴσου κοινὴν χ. 5th c.BC: Sophocles Tragicus “Trachiniae” 485 ">Refs 5th c.BC+</a>]: less frequently with the <i>Article</i>, τὴν σὴν δ᾽ ἥκω χ. [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 1413 (_anapaest meter_); σοῦ τε τήν τ᾽ ἐμὴν χ. 5th c.BC: Euripides Tragicus “Phoenissae” 762:—pleonastic, τίνος χάριν ἕνεκ; 5th-6th c.BC: Plato Philosophus “Leges” 701d ">Refs 5th c.BC+</a>]; also χάριν τινός <b>as far as regards.., as to</b>.., ἔπους σμικροῦ χ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 443 ">Refs 5th c.BC+</a>]; δακρύων χάριν <b>if</b> tears <b>would serve,</b> [<a href="javascript:void(0)" title=" [prev. author] “fragment” 557.6; χ. θανάτου πόλιν ἀτείχιστον οἰκοῦμεν 4th-3rd c.BC: Epicurus Philosophus “Gnomologium Vaticanum - Kleine Schriften” 31 ">Refs 4th c.BC+</a>]; also, <b>about,</b> ἔπεμφεν ἐπὶ τὴν πενθεράν σου χ. τοῦ κτήματος <b>about</b> the farm, [<a href="javascript:void(0)" title=" “PFay.” 126.5 (2nd-3rd c.AD).">Refs 2nd c.AD+</a>]—Orig. an <i>accusative</i> in apposition with the sentence, as in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.744, etc.">Refs 8th c.BC+</a>], <b>being a favour, since it is (was) a favour,</b> as is evident in κακῆς γυναικὸς χάριν ἄχαριν ἀπώλετο [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 566; τινὸς νίκας ἀκάρπωτον χ. 5th c.BC: Sophocles Tragicus “Ajax” 176 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__VI.2</b></Level3> with Preps.: <br /><Level4><b>__VI.2.a</b></Level4> εἰς χάριν <b>to do a pleasure,</b> οὐδὲν ἐς χ. πράσσων [<a href="javascript:void(0)" title=" [prev. author] “OT” 1353 (Lyric poetry); ἐς χ. τίθεσθαί τι 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Marius” 46; μηδὲ κρίσιν εἰς χ. ἕλκε 1st c.AD(?): Pseudo-Phocylidea 9 (but ἐς τὴν τῶν ξυμμάχων χ.">Refs 1st c.AD+</a>] in such a way as to earn <b>thanks</b>.. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.37); also κατὰ χάριν 5th-6th c.BC: Plato Philosophus “Leges” 740c; χάριτος ἕνεκα [prev. work] 771d. ">Refs 5th c.BC+</a>]<br /><Level4><b>__VI.2.b</b></Level4> πράσσειν τί τινι πρὸς χάριν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1776 (_anapaest meter_); δρᾶσαι 5th c.BC: Euripides Tragicus “Helena” 1281; τοῖσι πολλοῖς πρὸς χάριν λέγειν τι [prev. author] “Hec.” 257, compare 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.4.4, “HG” 6.3.7, 5th-6th c.BC: Isocrates Orator 2.18, 4th c.BC: Demosthenes Orator 8.1 (but πρὸς χ. βορᾶς">Refs 5th c.BC+</a>] <b>for the sake</b> of it, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 30)">Refs 5th c.BC+</a>]; πρὸς χ., opposed to κλαίων, [<a href="javascript:void(0)" title=" [prev. author] “OT” 1152:—but πρὸς χ. εὐσεβίας, just like{χάριν}, 5th c.BC: Pindarus Lyricus “O.” 8.8; τίνος νόμου ταῦτα πρὸς χ. λέγ; 5th c.BC: Sophocles Tragicus “Antigone” 908; πρὸς ἰσχύος χ. 5th c.BC: Euripides Tragicus “Medea” 538 ">Refs 5th c.BC+</a>]; πρὸς χ. alone, <b>as a favour, freely,</b> πρὸς χ. τε κοὐ βίᾳ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 28 ">Refs 5th c.BC+</a>]; but κορέσαι στόμα πρὸς χ. <b>to</b> their <b>heart's content,</b> [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 1156 (Lyric poetry). ">Refs</a>]<br /><Level4><b>__VI.2.c</b></Level4> ἐν χάριτι κρίνειν τινά to decide <b>from partiality</b> to one, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 5.69 ">Refs 3rd c.BC+</a>]; but also, <b>for</b> one's <b>gratification, pleasure,</b> ἐν χάριτι διδόναι or ποιεῖν τινί τι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 8.10, 5th-6th c.BC: Plato Philosophus “Phaedo” 115b: παραλαμβάνειν ἐν χάρισιν ">Refs 5th c.BC+</a>]<b>gratefully,</b> [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 796b. ">Refs</a>]<br /><Level4><b>__VI.2.d</b></Level4> διὰ χαρίτων εἶναι or γίγνεσθαί [τινι] to be <b>pleasing</b> to one, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Hiero” 9.1, 2. ">Refs 5th c.BC+</a>]<br /><Level4><b>__VI.2.e</b></Level4> ἐθελοντὶ καὶ μετὰ χάριτος <b>of pure good will,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.22.5, etc.; ἐθελούσιοι καὶ χάριτος ἕνεκα ἐξιόντες 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.2.11. ">Refs 5th c.BC+</a>]<br /><Level2><b>__VII</b></Level2> <i>metaphorically</i> of <b>the cypress,</b> [<a href="javascript:void(0)" title=" Gp. 11.4.1 ">Refs</a>]; of some kind of <b>myrtle,</b> [<a href="javascript:void(0)" title="Scholia 8th c.BC: Ilias Homerus Epicus “Illiad” 17.51 ">Refs 8th c.BC+</a>]; of <b>salt,</b> ὅτι τὸ ἀναγκαῖον ἡδὺ ποιοῦσιν (i.e. ἅλες) [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.685a. ">Refs 1st c.AD+</a>]<br /><Level1><b>__B</b></Level1> <b>Χάρις</b>, ἡ, as a mythological <i>proper name</i> declined like{χάρις}, save that the <i>accusative</i> is generally Χάριτα (except [<a href="javascript:void(0)" title="“Anthologia Graeca” 5.148 (1st c.BC: Meleager Epigrammaticus), 2nd c.AD: Lucianus Sophista “DDeor.” 15.1, 2nd c.AD: Pausanias Periegeta 9.35.4): poetry _dative_ _plural_ Χαρίτεσσι 8th c.BC: Ilias Homerus Epicus “Illiad” 17.51, 5th c.BC: Pindarus Lyricus “N.” 9.54; Χάρισσιν [prev. work] 5.54 ">Refs 8th c.BC+</a>]:—<b>Charis,</b> wife of Hephaestus, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.382 ">Refs 8th c.BC+</a>]; mostly in <i>plural</i> Χάριτες, αἱ, <b>the Graces,</b> [<a href="javascript:void(0)" title=" 14.267, 275, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.18, 5th c.BC: Pindarus Lyricus “O.” 2.50, etc.">Refs 8th c.BC+</a>]; three in number, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 907, etc. (τέσσαρες αἱ 5th-6th c.BC: Xenophon Historicus ">Refs 8th c.BC+</a>], as a compliment, [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Epigrammata” 52.1)">Refs 3rd c.BC+</a>]; attendants of Aphrodite, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.338, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 73, “hymnus ad Venerem” 61, 2nd c.AD: Pausanias Periegeta 6.24.7 ">Refs 8th c.BC+</a>]; coupled with Μοῦσαι, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 64 ">Refs 8th c.BC+</a>]; κόμαι Χαρίτεσσιν ὁμοῖαι, i.e. like that of the <b>Graces,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.51 ">Refs 8th c.BC+</a>]; worshipped at Orchomenus in Boeotia, Ἐτεόκλειοι Χάριτες θεαί [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 16.104, cf. Scholia (at [prev. work]), 1st c.BC-1st c.AD: Strabo Geographus 9.2.40, 2nd c.AD: Pausanias Periegeta 9.35.3, 9.38.1 ">Refs 3rd c.BC+</a>]: but at Lacedaemon and Athens only two were originally worshipped, [<a href="javascript:void(0)" title=" [prev. author] 3.18.6, 9.35.2; Χαρίτων ἱερὸν ἐμποδὼν ποιοῦνται 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1133a3; θύειν ταῖς 5th-6th c.BC: Xenophon Historicus 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.141f; in adjurations, πρὸς τῶν Χαρίτων 5th-6th c.BC: Plato Philosophus “Theaetetus” 152c; νὴ τὰς 5th-6th c.BC: Xenophon Historicus 2nd c.AD: Lucianus Sophista “Hist.Conscr.” 26; ὦ φίλαι 5th-6th c.BC: Xenophon Historicus 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.710d.— Rarely in _sing._, 5th-6th c.BC: Xenophon Historicus ζωθάλμιος 5th c.BC: Pindarus Lyricus “O.” 7.11; Χάριτος ἡδίστης θεῶν 4th c.BC: Antiphanes Comicus 228.4. ">Refs 5th c.BC+</a>]	
G5486	χάρισμα	charisma	gift	G:N-N	<b> χᾰρ-ισμα</b>, ατος, τό, <br /> <b>grace, favour,</b> θεοῦ [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.102, compare “fragment” 84 H.">Refs 1st c.AD+</a>]; especially in <b>NT, gift of God's grace,</b> [<a href="javascript:void(0)" title=" NT.1Cor.12.4, +others">NT</a>]; opposed to ὀψώνια, [<a href="javascript:void(0)" title=" NT.Rom.6.23 ">NT</a>]; later, generally, <b>favour bestowed</b>, [<a href="javascript:void(0)" title=" “BGU” 1044.4 (_plural_, 4th c.AD). ">Refs 4th c.AD+</a>]	
G5487	χαριτόω	charitoō	to favor	G:V	<b> χαρῐτ-όω</b>, <br /> <b>show grace to</b> any one, τῆς χάριτος ἧς ἐχαρίτωσεν ἡμᾶς [<a href="javascript:void(0)" title=" NT.Eph.1.6:—">NT</a>]<i>middle</i> χαριτώσομαι I <b>will bestow favour</b> upon thee, [<a href="javascript:void(0)" title=" “BGU” 1026 xxiii 24 (4th c.AD)">Refs 4th c.AD+</a>]:—<i>passive</i>, <b>to have grace shown one, to be highly favoured,</b> [<a href="javascript:void(0)" title=" LXX.Sir.18.17, NT.Luke.1.28 ">LXX+NT</a>]; πρὸς πάντας ἀνθρώπους[<a href="javascript:void(0)" title=" Aristeas 225, compare 4th c.AD: Hephaestio Astrologus 1.1 ">Refs 4th c.AD+</a>]; ὄμμα στροφαῖς -ούμενον probably in [<a href="javascript:void(0)" title=" 4th c.AD: Libanius Sophista “Descriptiones” 30.12. ">Refs 4th c.AD+</a>]	
G5488	Χαρράν	Charran	Haran	N:N--L	 <b>χαρράν </b><BR /> indecl. (in FlJ., <i>Ant.</i>, i, 16, 1, Κάρρα, -ας, ib. 6, 5, Χαρρά, -ᾶς; so LXX: <ref='Gen.29.4'>Gen.29:4</ref> E, <ref='Ezk.27.28'>Eze.27:28</ref> B, elsewhere -άν­Heb. חָרָן), Haran, a town in N.W. Mesopotamia: <ref='Act.7.2'>Act.7:2</ref>, 4.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G5489	χάρτης	chartēs	paper	G:N-M	<b> χάρτ-ης</b>, ου, ὁ, <br /> = {χαρτηρία}, <b>papyrus,</b> or a <b>roll</b> made thereof, χ. δύο [<a href="javascript:void(0)" title=" “IG” 12.374.279; τὰ γραμματεῖα τούς τε χ. ἐκφέρων 5th-6th c.BC: Plato Comicus 194, cf. LXX.Isa.8.1 codex 2nd c.AD: Alexander Rhetor, “PCair.Zen.” 687.4 (3rd c.BC), “Inscription Délos” 442 A 182 (2nd c.BC), “PTeb.” 112.61 (2nd c.BC), 1st c.AD: Dioscorides (Dioscurides) Medicus 1.86, 1st c.AD: Cebes Philosophus 4, etc., “Anthologia Graeca” 9.174 (6th c.AD: Palladas Epigrammaticus), 401 ([prev. author])">LXX+5th c.BC+</a>]; ὥσπερ χάρτην εὐεργὸν εἰς ἀπολραφήν (of the soul at birth) [<a href="javascript:void(0)" title=" “Stoicorum Veterum Fragmenta” 2.28; χάρται βυβλίων 4th c.BC: Theopompus Historicus 283 ">Refs 4th c.BC+</a>]; χ. βασιλικοί, of the finest papyrus, [<a href="javascript:void(0)" title=" 2nd-1st c.BC(?): Hero Mechanicus “Automatopoetica” 26.3 ">Refs 2nd c.BC+</a>]; χ. κεκαυμένος used in Medicine, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 10.382, 13.315; also χάρτου σποδιά 4th-3rd c.BC: Lycus Historicus cited in 4th c.AD: Oribasius Medicus 8.25.15; τὸ διὰ χάρτου μέλαν 2nd c.AD: Soranus Medicus 2.41. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, <b>any leaf</b> or <b>thin plate,</b> χ. μολύβδινοι <b>sheets</b> of lead, [<a href="javascript:void(0)" title=" 2nd or1st c.BC: Lysimachus Historicus cited in 1st c.AD: Josephus Historicus “contra Apionem” 1.34. ">Refs 2nd c.BC+</a>]	
G5490	χάσμα	chasma	chasm	G:N-N	<b> χάσμα</b>, ατος, τό, <br /> (χαίνω) <b>yawning chasm, gulf,</b> χ. μέγα, of Tartarus, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 740; Ταρτάρου.. ἄβυσσα χ. 5th c.BC: Euripides Tragicus “Phoenissae” 1605; χ. γῆς 5th c.BC: Herodotus Historicus 7.30; τὰ χ. τῆς γῆς 5th-6th c.BC: Plato Philosophus “Phaedo” 111e ">Refs 8th c.BC+</a>]; χθονός, πέτρας, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 281, “IT” 626; σεισμοὶ καὶ χάσματα 5th-6th c.AD: Julianus Laodicensis Astrologus in “Catalogus Codicum Astrologorum” 1.134. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>open, gaping mouth,</b> χ. θηρός [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 363 (Lyric poetry)">Refs 5th c.BC+</a>]; as forming a helmet, [<a href="javascript:void(0)" title=" [prev. author] “Rh.” 209 ">Refs</a>]; of a <b>yawning gulf,</b> χάρυβδις.. ἄρμα περιβαλοῦσα χάσματι [<a href="javascript:void(0)" title=" [prev. author] “Supp.” 501; Σκύλλης χάσμασιν “Anthologia Graeca” 11.379 (6th c.AD: Agathias Historicus et Epigrammaticus)">Refs 6th c.AD+</a>]; χ. φάρυγος, of a lion,[<a href="javascript:void(0)" title=" [prev. work] 6.218 (7th-6th c.BC: Alcaeus Lyricus); χ. ὀδόντων “Anacreontea” 24.4, etc. ">Refs 7th c.BC+</a>]<br /><Level2><b>__III</b></Level2> generally, <b>any wide opening,</b> θυρέτρων χ. ἀχανές [<a href="javascript:void(0)" title=" 4th-5th c.BC: Parmenides Poeta Philosophus 1.18 ">Refs 4th c.BC+</a>]; also, <b>expanse,</b> of the sky and sea, χ. πελάγεος τὸ δὴ Αἰγαῖον καλέεται [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.85; τὸ χ. τοῦ οὐρανοῦ 5th-6th c.BC: Plato Philosophus “Respublica” 614d. ">Refs 5th c.BC+</a>]	
G5491	χεῖλος	cheilos	lip	G:N-N	<b> χεῖλος</b> <br /> (<i>Doric dialect</i> χῆλος [<a href="javascript:void(0)" title=" 3rd c.BC: Cercidas Iambographus 1.5 ">Refs 3rd c.BC+</a>], <i>Aeolic dialect</i> χέλλος [<a href="javascript:void(0)" title=" 4th-5th c.AD: Choeroboscus Grammaticus in “Anecdota Graeca - MSS. Bibl. Oxon.” 2.278)">Refs 4th c.AD+</a>], εος, τό: <i>plural</i>, <i>genitive</i> χειλῶν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 492b26; χειλέων 3rd c.BC: Herodas Mimographus 3.4, LXX.Pro.12.13, +others, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Ma.” 12, variant in 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 14: poetry _dative_ χείλεσσι (see. below)">LXX+4th c.BC+</a>]:—<b>lip,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, etc.: proverbial, ἐγέλασσε χείλεσιν">Refs 8th c.BC+</a>] laughed <b>with the lips only,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.102 ">Refs 8th c.BC+</a>]; χείλεα μέν τ᾽ ἐδίην᾽, ὑπερῴην δ᾽ οὐκ ἐδίηνε wetted <b>the lips,</b> but not the palate, i.e. drank sparingly,[<a href="javascript:void(0)" title=" 22.495; νέκταρ ἐν χείλεσσι στάξοισι 5th c.BC: Pindarus Lyricus “P.” 9.63 ">Refs 5th c.BC+</a>]; πειθώ τις ἐπεκάθιζεν ἐπὶ τοῖς χ., of Pericles, [<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus 94.5; χείλεσιν διδοὺς ὀδόντας 5th c.BC: Euripides Tragicus “Bacchae” 621 (troch.)">Refs 5th c.BC+</a>]; χείλεσιν ἀμφιλάλοις, of incessant talk, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 678 (Lyric poetry)">Refs 5th c.BC+</a>]; δάκνων τὰ χ., of one in a difficulty, [<a href="javascript:void(0)" title=" 4th c.BC: Eubulus Comicus 53.6; ἄχρις ἡ ψυχή.. ἐπὶ χειλέων λειφθῇ 3rd c.BC: Herodas Mimographus [same place] ">Refs 4th c.BC+</a>]; ἐπὶ τοῖς χείλεσι τὰς ψυχὰς ἔχοντες 'with their hearts in their mouths', [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Dio Chrysostomus Sophista 32.50 ">Refs 1st c.AD+</a>]; ἀπὸ χειλέων, opposed to ἀπὸ καρδίας, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus [same place]; ἀπ᾽ ἄκρου χ. φιλοσοφεῖν ">Refs 1st c.AD+</a>]<b>on the surface only,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Apol.” 6 ">Refs 2nd c.AD+</a>]; ἐπ᾽ ἄκρου τοῦ χ. on the tip of one's <b>tongue,</b> [<a href="javascript:void(0)" title=" [prev. author] “Ind.” 26 ">Refs</a>]; προσαρμόσαι τὰ χ. (i.e. τῇ κύλικι) [<a href="javascript:void(0)" title=" [prev. author] “DDeor.” 5.2 ">Refs</a>]; προσαρμόζειν τὰ χ., χείλη προσεγγίσαι χείλεσιν, of persons kissing, [<a href="javascript:void(0)" title=" [prev. author] “DMeretr.” 5.3, “Am.” 53 ">Refs</a>]; χείλεσιν διερρυηκόσιν with gaping <b>lips,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 873; ἐν τοῖς χ. τιμᾶν LXX.Isa.29.13 ">LXX+5th c.BC+</a>]; ἐν χ. ἑτέρων λαλεῖν, i.e. in strange <b>speech,</b> [<a href="javascript:void(0)" title=" NT.1Cor.14.21; χ. ἓν πάντων LXX.Gen.11.6, cf. LXX.Pro.10.19. ">LXX+NT</a>]<br /><Level3><b>__2</b></Level3> of horses, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 6.8 ">Refs 5th c.BC+</a>]: of birds, <b>bill, beak,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 1199, 2nd-3rd c.AD: Oppianus Anazarbensis Epicus “Halieutica - Poetae Bucolici et Didactici” 3.247, “Anthologia Graeca” 9.333 (3rd c.BC: Mnasalcas Epigrammaticus). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i> of things, <b>edge, brink, rim,</b> of a bowl, χρυσῷ δ᾽ ἐπὶ χείλεα κεκράανται [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.616, compare 132; Ἐλπὶς.. ἔμιμνε πίθου ὑπὸ χείλεσιν 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 97, compare 5th c.BC: Herodotus Historicus 3.123, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 459 ">Refs 8th c.BC+</a>]; of a ditch, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.52, 5th c.BC: Herodotus Historicus 1.179, 5th c.BC: Thucydides Historicus 3.23 ">Refs 8th c.BC+</a>]; of the ocean, [<a href="javascript:void(0)" title=" 6th c.BC: Mimnermus Lyricus 11.7, cf. LXX.Gen.22.17; τῶν τῆς γῆς τροχῶν 5th-6th c.BC: Plato Philosophus “Critias” 115e ">LXX+6th c.BC+</a>]; of rivers, lakes, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.70, 94, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 570a22 ">Refs 5th c.BC+</a>]; of the whorls, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 616d, 616e ">Refs 5th c.BC+</a>]; αὐλαίας, τείχους, [<a href="javascript:void(0)" title=" LXX.Exo.26.4, 2nd c.BC: Polybius Historicus 10.44.11 ">LXX+2nd c.BC+</a>]; of the womb, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 583a16 ">Refs 4th c.BC+</a>]; of a wound, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 11.127. ">Refs 2nd c.AD+</a>]	
G5492	χειμάζω	cheimazō	be storm-tossed	G:V	<b> χειμ-άζω</b> <br /> (<i>future</i> -άσω[<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Signis Tempestatum” 38)">Refs 4th c.BC+</a>]:—<i>transitive</i>, <b>expose to the winter cold</b>: found only in <i>passive</i>, <b>to be exposed thereto,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ διαίτης” 3.68 ">Refs 5th c.BC+</a>]; <b>pass the winter,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 503; ὅπως χειμασθῇ καὶ ἡλιωθῇ ἡ γῆ 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 3.20.7 ">Refs 5th c.BC+</a>]; of trees, <b>live through the winter,</b> χειμασθέντα [δένδρα] [<a href="javascript:void(0)" title=" [prev. author] “HP” 4.14.1; χειμασθῆναι χειμῶσι ὡραίοις καὶ καλοῖς [prev. author] “CP” 2.1.2. ">Refs</a>]<br /><Level3><b>__2</b></Level3> <i>intransitive</i>, <b>pass the winter,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 1097 (Lyric poetry), 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 5.9, 5th-6th c.BC: Isocrates Orator 7.54, etc.">Refs 5th c.BC+</a>]: of armies, <b>go into winter quarters,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.133, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.2.15, 3.2.1, 2nd c.BC: Polybius Historicus 27.18.1, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>raise a storm</b> or <b>tempest,</b> θεοῦ τοιαῦτα χειμάζοντος [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1504; ὅταν χειμάζῃ ὁ θεὸς ἐν τῇ θαλάττῃ 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 8.16, compare “IG” 7.4255.5 (Orop.); χειμάσει [ἡ νεφέλη] ἐφ᾽ ἡμᾶς 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.195d ">Refs 5th c.BC+</a>]: <i>impersonal</i>, ἐχείμαζε ἡμέρας τρεῖς <b>the storm continued,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.191 ">Refs 5th c.BC+</a>]; χειμάσει <b>there will be stormy weather,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Sign.” [prev. cited] ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> with <i>accusative</i>, <b>drive forth</b> or <b>away,</b> of a storm, ἔξω χ. [τοὺς μύας] [<a href="javascript:void(0)" title=" [prev. author] “fragment” 174.7 ">Refs</a>]:—<i>passive</i>, <b>to be driven by a storm, overtaken by it,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.25, 3.69, +others; χειμασθεὶς ἀνέμῳ [prev. author] 8.99; ἐν θαλάττῃ χειμαζομένου πλοίου 5th-6th c.BC: Plato Philosophus “Ion” 540b, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <i>metaphorically</i>, <b>toss like a storm, distress,</b> τόδ᾽ αἷμα χ. πόλιν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 101; τὴν σάρκα τὸ παρὸν μόνον χειμάζειν 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 452 ">Refs 5th c.BC+</a>]: also, <b>annoy, vex,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ichn.” 331, 4th-3rd c.BC: Menander Comicus 208, 1st c.BC: Philodemus Philosophus “περὶ παρρησίας” p.61 O., “POsl.” 48.8 (1st c.AD)">Refs 5th c.BC+</a>]; σφὴξ τοῖς κέντροις πλήσσων ἐχείμαζε [<a href="javascript:void(0)" title=" 5th-4th c.BC: Aesopus Fabularum Scriptor 393 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be tempest-tossed, distressed,</b> especially of the state considered as a ship, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 269, 5th-6th c.BC: Aristophanes Comicus “Ranae” 361; δόμων ὄλβος χειμάζεται 5th c.BC: Euripides Tragicus “Ion” 966 ">Refs 5th c.BC+</a>]; also of single persons, κατὰ θάλασσαν χειμασθεῖσαι (as example of a ψυχικὸν πάθος) [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 3.84 ">Refs 2nd c.AD+</a>]; <b>suffer grievously,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 563 (_anapaest meter_), 838, 5th c.BC: Sophocles Tragicus “Philoctetes” 1460 (_anapaest meter_), 5th c.BC: Gorgias Rhetor et Sophista “Pal.” 11, 5th-6th c.BC: Plato Philosophus “Politicus” 273d; ἰσχὺς ἐν νόσῳ χειμάζεται 5th c.BC: Sophocles Tragicus “Ichn.” 267; ταῖς σαῖς ἀπειλαῖς αἷς ἐχειμάσθην [prev. author] “Ant.” 391; ἄλλῃ δ᾽ ἐν τύχῃ χ. 5th c.BC: Euripides Tragicus “Hippolytus” 315; χειμαζόμεθα.. ὑπ᾽ ἀπορίας ἐν τοῖς νῦν λόγοις 5th-6th c.BC: Plato Philosophus “Philebus” 29b, compare “La.” 194c; ὑπό τινων “PSI” 4.349.4 (3rd c.BC)">Refs 5th c.BC+</a>]; ἐν στρατείαις ἢ νόσοις ἢ ἐν θαλάττῃ χ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 170a ">Refs 5th c.BC+</a>]; of feverish patients, χειμάζονται μάλιστα πεμπταῖοι [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “προγνωστικόν” 24. ">Refs 5th c.BC+</a>]	
G5493	χείμαρρος	cheimarros	brook	G:N-M	<b> χειμάρροος</b>, ον, <br /> <i>contraction</i> <b>χειμάρρους</b>, ουν, and shortened <b>χείμαρρος</b>, ον: (χεῖμα, ῥέω):— <b>winter-flowing, swollen by rain and melted snow,</b> of mountain-streams, <br /><Level2><b>__I</b></Level2> joined with ποταμός, ὅν τε [the stone] ποταμὸς χειμάρροος ὤσῃ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.138; ὡς δ᾽ ὁπότε πλήθων ποταμὸς πεδίονδε κάτεισιν χειμάρρους κατ᾽ ὄρεσφιν 11.493 ">Refs 8th c.BC+</a>]: frequently in contracted forms, ποταμῷ πλήθοντι ἐοικὼς χειμάρρῳ [<a href="javascript:void(0)" title=" 5.88; ὡς δ᾽ ὅτε χείμαρροι ποταμοὶ κατ᾽ ὄρεσφι ῥέοντες 4.452; χειμάρρῳ ποταμῷ ἴκελος 5th c.BC: Herodotus Historicus 3.81, compare 6th c.BC: Theognis Elegiacus 348; παρὰ ῥείθροισι χειμάρροις 5th c.BC: Sophocles Tragicus “Antigone” 712; φάραγγες ὕδατι χειμάρρῳ ῥέουσαι 5th c.BC: Euripides Tragicus “Troades” 449 (troch.); διὰ χειμάρρου νάπης [prev. author] “Ba.” 1093; χαράδρα χ. 2nd c.BC: Polybius Historicus 10.30.2. ">Refs 6th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> πλεκτάνη χειμάρροος seems to be <b>rushing, furious</b> lightning [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 281. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>substantive</i>, <b>torrent,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 736b, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.4.7; ὥσπερ χειμάρρους ἂν εἰς τὴν πόλιν εἰσέπεσε 4th c.BC: Demosthenes Orator 18.153. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> simply, <b>river,</b> [<a href="javascript:void(0)" title=" LXX.Num.34.5. ">LXX</a>]<br /><Level3><b>__II.3</b></Level3> <b>drain, gutter,</b> οἱ ἐκ τῶν οἰκιῶν χ. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 55.19. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>valley, watercourse,</b> [<a href="javascript:void(0)" title=" LXX.4Ki.3.16. (Plur. accented χείμαρροι by Ptolemaeus Ascalonita, χειμάρροι by Nicias, 12th c.AD: Eustathius Episcopus Thessalonicensis 496.37; later _nominative_ χείμαρρος 2nd c.AD: Pausanias Periegeta 9.33.7, 10.37.3, _accusative_ χείμαρρον LXX [prev. cited] codex 2nd c.AD: Alexander Rhetor, LXX.Psa.123(124).4, 2nd c.AD: Pausanias Periegeta 1.35.7.) ">LXX+2nd c.AD+</a>]	
G5494	χειμών	cheimōn	winter	G:N-M	<b> χειμών</b>, ῶνος, ὁ, <br /> (χεῖμα) <b>winter,</b> χειμῶνος δυσθαλπέος ὅς ῥά τε ἔργων ἀνθρώπους ἀνέπαυσεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.549 ">Refs 8th c.BC+</a>]; χειμῶνι <b>in winter,</b> [<a href="javascript:void(0)" title=" 21.283; ἐν χειμῶνι 5th c.BC: Pindarus Lyricus “I.” 2.42, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 969, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.3.8; ἐν τῷ χ. [prev. author] “Cyr.” 8.8.17; χειμῶνος ὥρᾳ 5th-6th c.BC: Andocides Orator 1.137 ">Refs 5th c.BC+</a>]; also χειμῶνος <b>in winter-time,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.8.9, 5th-6th c.BC: Plato Philosophus “Respublica” 415e ">Refs 5th c.BC+</a>]; χ. μέσου <b>in</b> mid-<b>winter,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 569.1; τοῦ χ. ">Refs 5th c.BC+</a>]<b>in the course of the winter,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.31; τοῦ αὐτοῦ χ. [prev. author] 8.30 ">Refs 5th c.BC+</a>]; διὰ χειμῶνος, διὰ τοῦ χ., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 74c, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.2.9; χειμῶνα ">Refs 5th c.BC+</a>]<b>during winter,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1138 (variant{χειμῶνι})">Refs 5th c.BC+</a>]; τὸν χ. <b>during</b> the <b>winter,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.117, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.4.1; τὸν δεινὸν χ. [prev. author] “An.” 7.6.9; τὸν χ. ὅλον 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 345; ὁ ἀμφὶ τὸν χ. χρόνος 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.6.22 ">Refs 5th c.BC+</a>]; ὄρος ἄβατον ὑπὸ χειμῶνος in consequence of <b>the cold weather,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.138, compare 5th c.BC: Thucydides Historicus 2.101: _plural_, νιφοστιβεῖς χειμῶνες 5th c.BC: Sophocles Tragicus “Ajax” 671 ">Refs 5th c.BC+</a>]; opposed to καύματα, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 829b; ἀμυντικὴ χειμώνων [prev. author] “Plt.” 280e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>the wintry quarter</b> of the heavens, <b>the north,</b> Βορέης καὶ χ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.26. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>wintry, stormy weather</b>: generally, <b>storm,</b> ἐπεὶ οὖν χειμῶνα φύγον καὶ ἀθέσφατον ὄμβρον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.4; οὐ νιφετὸς οὔτ᾽ ἂρ χ. πολὺς οὔτε ποτ᾽ ὄμβρος 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.566; ὅτε τις χ. ἔκπαγλος ὄροιτο 14.522; ὀπωρινὸν ὄμβρον καὶ χειμῶν᾽ ἐπιόντα 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 675, compare 7th-6th c.BC: Alcaeus Lyricus 18, 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 11.6, etc.; Γαιάοχος εὐδίαν ὄπασσεν ἐκ χειμῶνος 5th c.BC: Pindarus Lyricus “I.” 7(6).39; θεὸς χειμῶν᾽ ὦρσε 4th-5th c.BC: Aeschylus Tragicus “Persae” 496, compare “Ag.” 649, 656, 5th c.BC: Sophocles Tragicus “Ajax” 1145, etc.; χ. ὀρνιθίας 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 876; χ. κατερράγη 5th c.BC: Herodotus Historicus 1.87; ἐπέπεσέ σφι χ. τε μέγας καὶ πολλὸς ἄνεμος [prev. author] 7.188, compare 5th-6th c.BC: Plato Philosophus “Protagoras” 344d; ἐπιγενόμενος χ. 5th c.BC: Herodotus Historicus 7.34, 5th c.BC: Thucydides Historicus 4.6; χειμῶνι χρησάμενοι 5th c.BC: Antipho Orator 5.21 ">Refs 8th c.BC+</a>]; χ. νοτερός <b>a storm</b> of rain, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.21; ἐν εὐδίᾳ χειμῶνα ποιεῖν 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.4.14: _plural_, ὑπὸ τῶν χ.">Refs 5th c.BC+</a>] because of the <b>winter-storms,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.62; ἔν γε χειμῶσιν καὶ ἐν εὐδίαις 5th-6th c.BC: Plato Philosophus “Leges” 961e, compare 919a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>metaphorically</i>, θεόσσυτος χ. <b>storm of calamity</b> sent by the gods, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 643 ">Refs 4th c.BC+</a>]; χ. καὶ κακῶν τρικυμία[<a href="javascript:void(0)" title=" [prev. work] 1015, compare “Ch.” 202 (_plural_), 1066 (_anapaest meter_)">Refs</a>]; δορὸς.. ἐν χειμῶνι in the <b>storm</b> of battle, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 670 ">Refs 5th c.BC+</a>]; θολερῷ.. χ. νοσήσας, of the madness of Ajax, [<a href="javascript:void(0)" title=" [prev. author] “Aj.” 207 (_anapaest meter_)">Refs</a>]; χ. γήρως βαρύς, of life's <b>winter,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 10.100 (1st c.AD: Antiphanes Macedo Epigrammaticus) ">Refs 1st c.AD+</a>]; of a person, χ. ὁ μειρακίσκος ἐστὶ τοῖς φίλοις [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 178.7, compare 46.4; χ. κατ᾽ οἴκους.. κακὴ γυνή 4th-3rd c.BC: Menander Comicus “Μονόστιχοι - Fragmenta Comicorum Graecorum” 540 ">Refs 4th c.BC+</a>]: rare in Prose, of battle, [<a href="javascript:void(0)" title=" 1st c.AD: Onosander (Onasander) Tacticus 32.10 ">Refs 1st c.AD+</a>]; of mental and moral <b>trouble,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 3p.62U., Polystr. p.19W. ">Refs 4th c.BC+</a>]; χ. τοῦ κλύδωνος χαλεπώτερος, of pirates, [<a href="javascript:void(0)" title=" 4th c.AD: Themistius Sophista “Orationes” 23.286a: _plural_, χειμῶνας ἔχειν">Refs 4th c.AD+</a>] to have <b>trouble</b> (in cutting teeth), [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ὀδοντοφυΐης” 12. ">Refs 5th c.BC+</a>]	
G5495	χείρ	cheir	hand	G:N-F	<b> χείρ</b>, ἡ, χειρός, χειρί, χεῖρα, <br /> dual χεῖρε, χεροῖν, <i>plural</i> χεῖρες, χερῶν, χεῖρας, <i>penultimate</i> being regularly short, when the <i>ultima </i> is long; <i>dative</i> <i>plural</i> regularly χερσί (χειρσί occurs in codex Vat. of [<a href="javascript:void(0)" title=" LXX, as LXX.Judg.7.19, LXX.1Ch.5.10 ">LXX</a>], and late Inscrr. as [<a href="javascript:void(0)" title=" “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 2811A b.10 (from Aphrodisias), 2942c (from Tralles): but Poets used the penultimate long or short in all cases, as the verse required, χερός, χερί, χέρα, χέρε, χέρες, χέρας (of which 8th c.BC: Homerus Epicus uses only χερ; χέρα “hymnus ad Panem” 40); _genitive_ dual χειροῖν 5th c.BC: Sophocles Tragicus “Electra” 206 (Lyric poetry), 1394 (Lyric poetry), “IG” 22.1498.76; _genitive_ _plural_ χειρῶν [prev. work]31, common in Prose.—poetical forms, _dative_ _plural_ χείρεσι (ν) once in 8th c.BC: Homerus Epicus, 8th c.BC: Ilias Homerus Epicus “Illiad” 20.468, also 4th c.AD(?): Quintus Smyrnaeus Epicus 2.401, 5.469 (variant); χείρεσσι 8th c.BC: Ilias Homerus Epicus “Illiad” 12.382, 5th c.BC: Pindarus Lyricus “O.” 10(11).62, 5th c.BC: Sophocles Tragicus “Antigone” 976 (Lyric poetry), 1297 (Lyric poetry)">Refs 8th c.BC+</a>], and once in <i>trimeter</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 756 ">Refs 5th c.BC+</a>]; χέρεσσι (ν) [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 519, 747, 5th c.BC: Bacchylides Lyricus 17.49; χερέεσσιν “AJA” 36.460 (from Galatia)">Refs 8th c.BC+</a>]:—<i>Doric dialect</i> <i>nominative</i> <b>χέρς</b> [<a href="javascript:void(0)" title=" 5th c.BC: Timocreon Lyricus 9 ">Refs 5th c.BC+</a>]; <b>χήρ</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus in “PSI” 11.1214a3 ">Refs 5th c.BC+</a>] (also, ={δίψακος}, Ps.-[<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 3.11); _genitive_ χηρός 7th c.BC: Alcman Lyricus 32, “IG” 42(1).121.22 (Epid., 4th c.BC); _accusative_ _plural_ χῆρας [prev. work]96, _Aeolic dialect_ χέρρας 7th-6th c.BC: Alcaeus Lyricus “Supp.” 4.21, 3rd c.BC: Theocritus Poeta Bucolicus 28.9.—On the accent and declension of these forms, see Hdn.Gr. 2.277, 748 ">Refs 7th c.BC+</a>]:— <b>the hand,</b> whether <b>closed,</b> παχεῖα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.376; βαρεῖα 11.235, +others">Refs 8th c.BC+</a>]; or <b>open, flat,</b> χερσὶ καταπρηνέσσι, χειρὶ καταπρηνεῖ,[<a href="javascript:void(0)" title=" 15.114, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.164, +others; εἰς τὴν χ. ἐγχεάμενοί τι 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.9 ">Refs 8th c.BC+</a>]: frequently in <i>plural</i> where <b>a single hand</b> is meant, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.384, etc.">Refs 8th c.BC+</a>]; reversely, <i><i>singular</i></i> where more than one <b>hand</b> is spoken of, e.g. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.37, etc.">Refs 8th c.BC+</a>]; dual joined with <i>plural</i>, ἄμφω χεῖρας [<a href="javascript:void(0)" title=" 8.135; χεῖρε ἀμφοτέρας 8th c.BC: Ilias Homerus Epicus “Illiad” 21.115. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>hand and arm, arm</b> [<a href="javascript:void(0)" title="compare (2nd c.AD: Rufus Medicus “περὶ ὀνομασίας” 11, 82, 2nd c.AD: Galenus Medicus 2.347), πῆχυν χειρὸς δεξιτερῆς 8th c.BC: Ilias Homerus Epicus “Illiad” 21.166; κατὰ χεῖρα μέσην ἀγκῶνος ἔνερθε 11.252; χεῖρες ἀπ᾽ ὤμων ἀΐσσοντο 8th-7th c.BC: Hesiodus Epicus “Theogonia” 150; χ. εἰς ὤμους γυμναί 3rd c.AD(?): Longus Scriptor Eroticus 1.4 ">Refs 8th c.BC+</a>]; ἐν χερσὶ γυναικῶν πεσέειν into <b>the arms,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.81, etc.">Refs 8th c.BC+</a>]: hence, words are added to denote the <b>hand</b> as distinct from the <b>arm,</b> ἄκρην οὔτασε χεῖρα [<a href="javascript:void(0)" title=" 5.336; περὶ ἄκραις ταῖς χ. χειρῖδας ἔχουσι 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.8.17, compare 5th-6th c.BC: Plato Philosophus “Protagoras” 352a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> of the <b>hand</b> or <b>paw</b> of animals, ὅσα [ζῷα] χεῖρας ἔχει [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.4.14 ">Refs 5th c.BC+</a>]; πορεύεσθαι ἐπὶ χειρῶν go on <b>all fours.</b> [<a href="javascript:void(0)" title=" LXX.Lev.11.27 ">LXX</a>]; so of monkeys, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 502b3 ">Refs 4th c.BC+</a>]; of the <b>fore-paws</b> of the hyena, [<a href="javascript:void(0)" title=" [prev. author] “fragment” 369 ">Refs</a>]; of the bear, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.919a. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> Special usages: <br /><Level3><b>__II.1</b></Level3> to denote position, ποτέρας τῆς χερό; on which <b>hand?</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 681; ἐπὶ δεξιὰ χειρός 5th c.BC: Pindarus Lyricus “P.” 6.19; ἐπ᾽ ἀριστερὰ χειρός 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.277; χειρὸς εἰς τὰ δεξιά 5th c.BC: Sophocles Tragicus “Fragmenta” 598; λαιᾶς χειρός 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 714 (but χείρ is often omitted with δεξιά, ἀριστερά,">Refs 8th c.BC+</a>] as we say <b>the right, the left</b>). <br /><Level3><b>__II.2</b></Level3> frequently in <i>dative</i> of all numbers with Verbs which imply the use of hands, λάβε χειρί, χερσὶν ἑλέσθαι, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.302, 10.501; χερσὶν ἀσπάζεσθαι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.35; προκαλίζεσθαι 18.20 ">Refs 8th c.BC+</a>]; χειρί, χεροῖν ψαῦσαι, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1510, 1466 ">Refs 5th c.BC+</a>]: sometimes this <i>dative</i> is added <i>pleonastic</i> by way of emphasis, ὄνυξι συλλαβὼν χερί [<a href="javascript:void(0)" title=" [prev. author] “Aj.” 310. ">Refs</a>]<br /><Level3><b>__II.3</b></Level3> <i>genitive</i>, <b>by the hand,</b> χειρὸς ἔχειν τινά [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.154; χειρὸς ἑλών 1.323, etc.">Refs 8th c.BC+</a>]; γέροντα δὲ χειρὸς ἀνίστη he raised him <b>by the hand,</b>[<a href="javascript:void(0)" title=" 24.515, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.319; χερὶ χειρὸς ἑλών 5th c.BC: Pindarus Lyricus “P.” 9.122; τινὰ χειρός ἑλκειν [prev. author] “N.” 11.32; ἀνέλκειν τινὰ τῆς χ. 5th-6th c.BC: Aristophanes Comicus “Vespae” 569 (_anapaest meter_). ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> the <i>accusative</i> is used when one takes the <b>hand</b> of a person, χεῖρα γέροντος ἑλών [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.361; χεῖρ᾽ ἕλε δεξιτερήν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.121 ">Refs 8th c.BC+</a>]; χεῖράς τ᾽ ἀλλήλων λαβέτην, in pledge of good faith, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.233; so ἔμβαλλε χ. δεξιὰν πρώτιστά μοι 5th c.BC: Sophocles Tragicus “Trachiniae” 1181; also ἔμβαλλε χειρὸς πίστιν [prev. author] “Ph.” 813, compare “OC” 1632. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> other uses of the <i>accusative</i>: <br /><Level4><b>__II.5.a</b></Level4> in prayer or entreaty, χεῖρας ἀνασχεῖν [θεοῖς] [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.275, etc.; ποτὶ γούνασι χεῖρας βάλλειν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.310; ἀμφὶ.. Ἀρήτης βάλε γούνασι χεῖρας Ὀδυσσεύς 7.142; ἀμφὶ δὲ χεῖρας δειρῇ βάλλ᾽ Ὀδυσῆϊ 23.207; ἀμφί τινι χεῖρε β. 21.223; περίβαλε δὲ χέρας 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 914, compare 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1559 (_anapaest meter_); χεῖρας προΐσχεσθαι 5th c.BC: Thucydides Historicus 3.58, 66; so also χεῖρας ἀείρων 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.423, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 7.130 (tmesis)">Refs 8th c.BC+</a>]; χ. ἀνατείνειν (see. ἀνατείνω [<a href="javascript:void(0)" title=" 1.1). ">Refs</a>]<br /><Level4><b>__II.5.b</b></Level4> τὰς χεῖρας αἴρειν to hold up <b>hands</b> in token of assent or choice, of persons voting, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 264; τὴν χ. αἴρειν 5th-6th c.BC: Andocides Orator 3.41; ὅτῳ δοκεῖ ταῦτα, ἀράτω τὴν χ. 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.6.33, compare 7.3.6; ἀνατεινάτω τὴν χ. [prev. work] 3.2.9, 33; χεῖρας ὀρεγνύς 8th c.BC: Ilias Homerus Epicus “Illiad” 22.37; χεῖρ᾽ ὀρέγων εἰς οὐρανόν 15.371; χεῖρας ὀ. τινί 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.257; πρός τινα 5th c.BC: Pindarus Lyricus “P.” 4.240; ποτὶ στόμα χεῖρ᾽ ὀρέγεσθαι 8th c.BC: Ilias Homerus Epicus “Illiad” 24.506 (but χεῖρά τισι ὀ.">Refs 8th c.BC+</a>] to reach them <b>one's hand</b> in help, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.2.17); also χεῖρε ἑτάροισι πετάσσας 8th c.BC: Ilias Homerus Epicus “Illiad” 4.523, etc.; πιτνὰς εἰς ἐμὲ χεῖρας 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.392 (but χεῖρε πετάσσας _absolutely_, of one swimming, etc., 5.374, +others). ">Refs 8th c.BC+</a>]<br /><Level4><b>__II.5.c</b></Level4> [Ἰλίου] χεῖρα ἑὴν ὑπερέσχε held <b>the hand</b> over as a protector, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.420, etc.">Refs 8th c.BC+</a>]: less frequently τισι, [<a href="javascript:void(0)" title=" 4.249, compare 5.433; χεῖρά θ᾽ ὕπερθεν ἔχεις “IG” 14.1003.10 (from Rome). ">Refs</a>]<br /><Level4><b>__II.5.d</b></Level4> in hostile sense, χεῖρας or χεῖρα ἐπιφέρειν τινί, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.89, 19.261, +others; χεῖρας ἐφιέναι τινί 1.567, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.254, +others; χεῖρας ἐπιβάλλειν τισί 2nd c.BC: Polybius Historicus 3.2.8, etc.; χέρα τινὶ προσενεγκεῖν 5th c.BC: Pindarus Lyricus “P.” 9.36; χεῖρας ἐπί τινι ἰάλλειν, see at {ἰάλλω} I.1. ">Refs 8th c.BC+</a>]<br /><Level4><b>__II.5.e</b></Level4> χεῖρας ἀπέχειν keep <b>hands</b> off, λοιμοῖο βαρείας χεῖρας ἀφέξει [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.97 codices; κερτομίας δέ τοι.. καὶ χεῖρας ἀφέξω.. μνηστήρων 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.263; ἀθανάτων ἀπέχειν χέρας 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 350 (Lyric poetry); τὼ χεῖρε ἀπέχεται 5th-6th c.BC: Plato Philosophus “Symposium” 213d; παύειν χεῖράς τινος 8th c.BC: Ilias Homerus Epicus “Illiad” 21.294. ">Refs 8th c.BC+</a>]<br /><Level4><b>__II.5.f</b></Level4> χεῖρας ἐπιτιθέναι τινί, in token of consecration, [<a href="javascript:void(0)" title=" NT.1Tim.5.22, etc. ">NT</a>]<br /><Level3><b>__II.6</b></Level3> with Preps.: <br /><Level4><b>__II.6.a</b></Level4> ἀνὰ χεῖρας ἔχειν τινάς to be intimate with.., [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 21.6.5; αἱ ἀνὰ χεῖρά τινων ὁμιλίαι 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 1.64 ">Refs 2nd c.BC+</a>]; τὰ ἀνὰ χεῖρα πράγματα the matters <b>in hand,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.614b, etc. (also οἱ ἀνὰ χ. χρόνοι">Refs 1st c.AD+</a>] the <b>current</b> period, [<a href="javascript:void(0)" title=" “PRyl.” 88.21 (2nd c.AD)">Refs 2nd c.AD+</a>]; τὰ ἀνὰ χ. what comes his way, Ps.-[<a href="javascript:void(0)" title=" 1st c.BC: Ptolemaeus Epigrammaticus “Centil.” 18">Refs 1st c.BC+</a>]; ἀνὰ χ. τῆς πύλης <b>hard by</b>.., [<a href="javascript:void(0)" title=" LXX.2Ki.15.2. ">LXX</a>]<br /><Level4><b>__II.6.b</b></Level4> ἀπὸ χειρὸς λογίσασθαι to reckon <b>off-hand, roughly,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 656 (_anapaest meter_), compare 2nd c.AD: Lucianus Sophista “Hist.Conscr.” 29: but πότισον τὴν γῆν ἀπὸ χειρός">Refs 5th c.BC+</a>] by <b>hand,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Zenon Papyri du Caire 155 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level4><b>__II.6.c</b></Level4> διὰ χερῶν ἔχειν, λαβεῖν, literally, to have or take <b>between</b> the <b>hands,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 193, 5th c.BC: Sophocles Tragicus “Antigone” 916 ">Refs 5th c.BC+</a>]; διὰ χειρὸς ἔχειν to hold <b>in the hand,</b> [<a href="javascript:void(0)" title="[prev. work] 1258 (_anapaest meter_), 5th-6th c.BC: Aristophanes Comicus “Vespae” 597 (_anapaest meter_)">Refs 5th c.BC+</a>]; to have <b>in hand,</b> i. e. <b>under control,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.76; διὰ χειρῶν ἔχειν τὴν πολιτείαν 4th c.BC: Aristoteles Philosophus “Politica” 1308a27 ">Refs 5th c.BC+</a>]; τὰ τῶν ξυμμάχων keep <b>under control,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.13 ">Refs 5th c.BC+</a>]: later, to have a work <b>in hand,</b> be engaged in it, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “Academicorum Index” p.69M. (χερός), 1st c.BC: Dionysius Halicarnassensis “de Isocrate” 4; τὰ ὅπλα 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Coriolanus” 2, etc. (also διὰ χ. by direct payment, opposed to διὰ τῆς τραπέζης by banker's order, “BGU” 1156.8 (1st c.BC), etc.;compare διὰ χ. ἔσπευδε τὴν πρᾶσιν 2nd c.AD(?): Charito Scriptor Eroticus 1.12) ">Refs 1st c.BC+</a>]; of arms, διὰ χειρὸς εἶναι [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Anach.” 35 ">Refs 2nd c.AD+</a>]; διὰ χ. ἔχειν, with <i>participle</i>, to be <b>continually</b> doing, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.767c; διὰ χειρός τινος ποιεῖν τι LXX.Josh.17.4, +others, cf. NT.Act.7.25, +others ">NT+1st c.AD+</a>]<br /><Level4><b>__II.6.d</b></Level4> ἐς χεῖρας λαβεῖν τι literally, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1120, etc.">Refs 5th c.BC+</a>]; to take a matter <b>in hand,</b> undertake it, πρᾶγμ᾽ ἐς χέρας λαβόντ᾽ [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 1242; ἄγεσθαί τι ἐς χεῖρας 5th c.BC: Herodotus Historicus 1.126, 4.79, etc.">Refs 5th c.BC+</a>]; δοῦναί τινι ἐς χέρας, εἰς χεῖρα, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1348, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.8.22; καταστῆσαι εἰς τὰς χ. τινος 4th c.BC: Aeschines Orator 2.28 ">Refs 5th c.BC+</a>]; of persons, ἵκεο χεῖρας ἐς ἁμάς thou hast fallen into our <b>hands,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.448 (in 8th c.BC: Homerus Epicus also simply ὅ τι χεῖρας ἵκοιτο 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.331, compare 24.172); so εἰς χεῖρας ἐλθεῖν τινι 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.4.10, compare 2.4.15 ">Refs 8th c.BC+</a>]: generally, to have to do with any one, <b>converse</b> with him, [<a href="javascript:void(0)" title=" [prev. author] “An.” 1.2.26 (so ἐς χεῖρα γῇ ξυνῆψαν 5th c.BC: Euripides Tragicus “Heraclidae” 429): most frequently ἐς χεῖρας ἐλθεῖν τισι">Refs 5th c.BC+</a>] to come to <b>blows</b> or <b>close quarters</b> with.., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 680; ἀλλήλοις 5th c.BC: Thucydides Historicus 7.44: _absolutely_, εἰς χ. ἐλθεῖν [prev. author] 4.96; ἐς χ. ἰέναι [prev. author] 2.3, 4.72, compare “PTeb.” 765.6 (2nd c.BC)">Refs 5th c.BC+</a>]; συνιέναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.8.22 ">Refs 5th c.BC+</a>]; also ἐς χειρῶν νόμον (perhaps νομόν) ἀπικέσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.48 ">Refs 5th c.BC+</a>]; ἐν χειρῶν νόμῳ (perhaps νομῷ) ἀπόλλυσθαι [<a href="javascript:void(0)" title=" [prev. author] 8.89, compare 4th c.BC: Aeschines Orator 1.5, “SIG” 167.37 (Mylasa, 4th c.BC), 4th c.AD: Heraclides Historicus “περὶ πολιτειῶν - fragment” 25, 2nd c.BC: Polybius Historicus 1.34.5, 5.111.6 ">Refs 4th c.BC+</a>]; <b>ἐν</b> χειρὸς νόμῳ [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1285a10, 1st c.BC: Dionysius Halicarnassensis 6.26; ἐν χειρῶν νομαῖς “SIG” 700.29 (Lete, 2nd c.BC), see reading in LXX.3Mac.1.5 ">LXX+4th c.BC+</a>]; ἐν χεροῖν δίκῃ conjecture in [<a href="javascript:void(0)" title=" “E.Ba.” 738; εἰς χεῖρας συμμεῖξαι τοῖς πολεμίοις 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.1.11 ">Refs 5th c.BC+</a>]; also εἰς χεῖρας δέχεσθαί τινας to await their charge, [<a href="javascript:void(0)" title=" [prev. author] “An.” 4.3.31; ἐς χ. ὑπομεῖναί τινας 5th c.BC: Thucydides Historicus 5.72. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.6.e</b></Level4> ἐκ χειρός by <b>hand of man,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 27 ">Refs 5th c.BC+</a>]: from <b>near at hand, at close range,</b> ἐκ χειρὸς βάλλειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.3.15 ">Refs 5th c.BC+</a>]; ἀμύνασθαι[<a href="javascript:void(0)" title=" [prev. work] 5.4.25; μάχεσθαι [prev. author] “HG” 7.2.14, compare 1st c.BC: Diodorus Siculus Historicus 19.6; πληγὰς ἐκ χ. ἀναδέξασθαι 1st-2nd c.AD: Plutarchus Biographus et Philosophus ">Refs 1st c.BC+</a>] <b>tim.</b>4; οὐ μὴ σωθῇ ἐκ χ. σιδήρου [<a href="javascript:void(0)" title=" LXX.Job.20.24 ">LXX</a>]; ἡ ἐκ χ. δίκη <b>lynch</b> law, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 4.37; ἡ ἐκ χ. βία 2nd c.BC: Polybius Historicus 9.4.6: _metaphorically_, ἡ ἐκ χ. θεωρία">Refs 2nd c.BC+</a>] <b>closerange</b> reading, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Isocrate” 2 ">Refs 1st c.BC+</a>]; so of time, <b>out of hand, off-hand, forthwith,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 5.41.7, +others ">Refs 2nd c.BC+</a>]<br /><Level4><b>__II.6.f</b></Level4> δέπας μητρὶ ἐν χειρὶ τίθει [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.585, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.57, 15.120, +others (always so of a cup, hence ἐν χερσὶ τίθει δέπας,">Refs 8th c.BC+</a>] though found in most codices, was condemned by the critics in Il.[same place], [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.51, 15.130); πρεσβήϊον ἐν χερὶ θήσω 8th c.BC: Ilias Homerus Epicus “Illiad” 8.289; τόξον, ἔγχος ἔχων ἐν χειρί, 15.443, 17.604; σκῆπτρον δέ οἱ ἔμβαλε χειρί 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.37; but ἐν.. χειρὶ σκῆπτρον ἔθηκεν 8th c.BC: Ilias Homerus Epicus “Illiad” 23.568 ">Refs 8th c.BC+</a>]; of a gift, ἐν χερσὶ τίθει [<a href="javascript:void(0)" title=" 1.441, 446 ">Refs</a>]; ἐν ταῖς χ. ἔχειν, literally, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 432d; τὰ ὅπλ᾽ ἐν ταῖς χ. ἔχων 4th c.BC: Demosthenes Orator 9.8, etc. (_metaphorically_, ἔτι μεμνημένων ὑμῶν καὶ μόνον οὐκ ἐν ταῖς χερσὶν ἕκαστ᾽ ἐχόντων [prev. author] 18.226)">Refs 5th c.BC+</a>]; but ἐν χερσὶν ἔχειν also, to have <b>in hand, be engaged in,</b> τὸν γάμον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.35; ἑορτήν 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 13; τὴν περὶ Δημοσθένους πραγματείαν 1st c.BC: Dionysius Halicarnassensis “de Thucydide” 1; ἐν χειρί τινα δίκην ἔχων 5th-6th c.BC: Plato Philosophus “Theaetetus” 172e ">Refs 5th c.BC+</a>]; ὁ ἐν χερσὶ πόλεμος the war <b>in hand,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 8.87 ">Refs 1st c.BC+</a>]; περιτειχισμὸς ἐν χερσὶν ὤν[<a href="javascript:void(0)" title=" [prev. work] 21; ἡ ἐν χ. ζήτησις 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 11.208, etc.">Refs 2nd c.AD+</a>]; frequently of fighting, ἐν χερσί <b>hand to hand,</b> ἐν χ. ἦν ἡ μάχη [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.43; ἐν χ. ἀποκτεῖναι [prev. author] 3.66, compare 4.57, 96, etc.">Refs 5th c.BC+</a>]; ἐν χ. γίγνεσθαι τοῖς ἐναντίοις [<a href="javascript:void(0)" title=" [prev. author] 5.72; ἐν χ. εἶναί τινος 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.6.11; δίκη ἐν χερσί 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 192; ὁ ψόφος τῶν ὅπλων καὶ τῶν ἵππων ὁ φρυαγμὸς ἐν χερσὶν ἐδόκει εἶναι 1st c.BC: Diodorus Siculus Historicus 19.31 ">Refs 8th c.BC+</a>]; ἡ ἐν χερσὶν [δυστυχία] [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cleomenes” 22 ">Refs 1st c.AD+</a>]: also in dual, τἀν χεροῖν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1345 (Lyric poetry)">Refs 5th c.BC+</a>]; ἐν χειρί τινος <b>by the hand</b> of.., [<a href="javascript:void(0)" title=" LXX.Josh.21.2, +others; ἐν χ. ἀγγέλου NT.Act.7.35 (variant). ">LXX+NT</a>]<br /><Level4><b>__II.6.g</b></Level4> ἐπὶ χειρὸς ἔχειν <b>on</b> or <b>in</b> one's <b>hand,</b> [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 490 ">Refs 6th c.BC+</a>]; ἐπὶ χεῖράς τινων ἐκφέρουσι put into their <b>hands,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.815b">Refs 1st c.AD+</a>]; also ἐπὶ χεῖρά τινος <b>next</b> to, [<a href="javascript:void(0)" title=" LXX.Neh.3.4. ">LXX</a>]<br /><Level4><b>__II.6.h</b></Level4> κατὰ χειρός, of washing the hands before meals, ὕδωρ κατὰ χειρός (i.e. φερέτω τις), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 1216, compare “Av.” 464 (_anapaest meter_), “fragment” 502 (Lyric poetry), 3rd c.BC: Philoxenus Epigrammaticus 1, 2nd c.AD: Athenaeus Epigrammaticus 9.408e ">Refs 5th c.BC+</a>]; (without ὕδωρ) κατὰ χ. ἐδόθη [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 261.2, compare 4th-3rd c.BC: Archedicus Comicus 2.3 ">Refs 4th c.BC+</a>]: proverbial of that which is easily come by, [<a href="javascript:void(0)" title=" 5th c.BC: Teleclides Comicus 1.2 (_anapaest meter_); πάντα μοι κατὰ χ. ἦν τὰ πράγματα ">Refs 5th c.BC+</a>]<b>at hand,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pherecrates Comicus 146.5 ">Refs 5th c.BC+</a>]; also κατὰ χειρῶν δοῦναι, χέειν, λαβεῖν, [<a href="javascript:void(0)" title=" 5th c.BC: Philyllius Comicus 3, 4th c.BC: Antiphanes Comicus 287 (variant), 4th-3rd c.BC: Menander Comicus 470 (troch.), cf. Phot. see at {κατὰ χειρὸς ὕδωρ}: κατὰ χεῖρα">Refs 5th c.BC+</a>] in <b>deed</b> or <b>act,</b> κατὰ χ. γενναιότατοι [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 7.6 ">Refs 1st c.BC+</a>]; opposed to συνέσει, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Philopoemen” 7 ">Refs 1st c.AD+</a>]; κατὰ χεῖρά σου according to thy <b>will,</b> [<a href="javascript:void(0)" title=" LXX.Sir.25.26: but κατὰ χεῖρας [τῆς σοφίας]">LXX</a>] by her <b>side,</b> [<a href="javascript:void(0)" title="[prev. work] 14.25. ">Refs</a>]<br /><Level2><br /><Level4><b>__i</b></Level4> μετὰ χερσὶν ἔχειν <b>between,</b> i.e. <b>in, the hands,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.4, 15.717; [ἄλεισον] μετὰ χ. ἐνώμα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.10: μετὰ χεῖρας ἔχειν">Refs 8th c.BC+</a>] to have <b>in hand,</b> be engaged in, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.16.β, 5th c.BC: Thucydides Historicus 1.138. ">Refs 5th c.BC+</a>]<br /><Level4><b>__k</b></Level4> λάβε παρὰ χεῖρα take <b>in hand,</b> [<a href="javascript:void(0)" title=" LXX.Tob.11.4 ">LXX</a>]; but τὸ πὰρ χειρός the work <b>in hand,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 13.10. ">Refs 5th c.BC+</a>]<br /><Level4><b>__l</b></Level4> πρὸ χειρῶν <b>close before one,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1279, 5th c.BC: Euripides Tragicus “Troades” 1207 (assuming variant), “Rh.” 274 ">Refs 5th c.BC+</a>]; πρὸ χειρὸς εἶναι conjecture in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Comicus 69.5. ">Refs 5th c.BC+</a>]<br /><Level4><b>__m</b></Level4> πρὸς χειρός τινος by his <b>hand,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Supplices” 66 (Lyric poetry), etc.">Refs 4th c.BC+</a>]; πρὸς ἐμὴν χεῖρα at the signs <b>given by</b> my <b>hand,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 148 (_anapaest meter_)">Refs 5th c.BC+</a>]; πρὸς χεῖρα ὑποβορβορύζοντες on <b>pressure,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 4.7. ">Refs 5th c.BC+</a>]<br /><Level4><b>__n</b></Level4> ὑπὸ χερσὶ ἁλοῦσα <b>under,</b> i.e. <b>by,</b> another's <b>hands,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.374, etc.">Refs 8th c.BC+</a>]; ὑπὸ χεῖρα ποιεῖσθαι to bring <b>under one's power,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Agesilaus” 1.22 ">Refs 5th c.BC+</a>]; οἱ ὑπὸ χ. persons <b>in one's power,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 6.34 ">Refs 4th c.BC+</a>]; ὑπὸ τὴν χ. ἐλθεῖν to come <b>into one's hand,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Herm.” 57, etc.">Refs 2nd c.AD+</a>]; ὑπὸ χ. in <b>hand,</b> i.e. in <b>stock,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Meteorologica” 369b33 ">Refs 4th c.BC+</a>]; but also, <b>at hand,</b> i.e. <b>at once,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.548e">Refs 1st c.AD+</a>]; τὰ ὑπὸ χ. [<a href="javascript:void(0)" title="[prev. work]56b, 1st c.AD: Dioscorides (Dioscurides) Medicus 1.35">Refs 1st c.AD+</a>]; ὁ ὑπὸ χ. the attendant, [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 5.75; παρέργως καὶ ὑπὸ χ. ">Refs 1st c.AD+</a>]<b>extempore,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Aratus” 3, etc.">Refs 1st c.AD+</a>]; also καθύπο χεῖρα κινῶν [τὰς οὐσίας], in Alchemy, [<a href="javascript:void(0)" title=" 2nd c.AD: Pseudo-Democritus Alchemista p.51 5th c.BC: Bacchylides Lyricus ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>the hand</b> often receives the attributes of <b>the person using it,</b> χ. μεγάλη, of Zeus, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.695 (χ. παγκρατής, of God, 2nd c.AD: Secundus Gnomologus “Sententiae - FPG” 3 ">Refs 8th c.BC+</a>]; χ. ὑπερμήκης, of the 'long <b>arm</b>' of the king, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.140.β᾽)">Refs 5th c.BC+</a>]; θοὴ χ., of one throwing, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.306; ἀφνειά 5th c.BC: Pindarus Lyricus “O.” 7.1, compare 5th c.BC: Sophocles Tragicus “Electra” 458 ">Refs 8th c.BC+</a>]; εὐσεβεστέρα, εὐφιλής, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 141, “Ag.” 34 ">Refs 4th c.BC+</a>]; κάρβανος[<a href="javascript:void(0)" title=" [prev. work] 1061; γεραιά 5th c.BC: Euripides Tragicus “Hecuba” 143 (_anapaest meter_); πονηρά [prev. author] “Ion” 1316, etc.">Refs 5th c.BC+</a>]: to denote wealth or poverty, πλειοτέρῃ σὺν χ. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.359; κενεὰς σὺν χ. ἔχοντες 10.42, compare 5th c.BC: Euripides Tragicus “Helena” 1280, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> it is represented as acting of itself, χεῖρες μαιμῶσιν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.77, compare 5th c.BC: Sophocles Tragicus “Ajax” 50; χεὶρ ὁρᾷ τὸ δράσιμον 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 554; δήμου κρατοῦσα χ. [prev. author] “Supp.” 604 (uncertain reading): proverbial, ἁ δὲ χ. τὰν χ. νίζει 5th c.BC: Epicharmus Comicus 273; or simply, ἁ χ. τὰν χ. “Anthologia Graeca” 5.207 (1st c.BC: Meleager Epigrammaticus). ">Refs 8th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> <i>plural</i>, in theurgy, name for spiritual <b>powers,</b> αἱ δημιουργικαὶ [τοῦ Ἀπόλλωνος] δυνάμεις ἃς θεουργῶν παῖδες χεῖρας ἀποκαλοῦσιν [<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus “in Platonis Cratylum commentaria” p.101 ">Refs 5th c.AD+</a>] P., compare [same work] <b>in R.</b>[<a href="javascript:void(0)" title=" 2.252K. ">Refs</a>]<br /><Level2><b>__IV</b></Level2> to denote <b>act or deed,</b> opposed to mere words, in <i>plural</i>, ἔπεσιν καὶ χερσὶν ἀρήξειν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.77 ">Refs 8th c.BC+</a>]; μνῆμ᾽ Ἑλένης χειρῶν of her <b>handiwork,</b> her <b>art,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.126 (so in _sing._, δώρημ᾽ ἐκείνῳ τἀνδρὶ τῆς ἐμῆς χ. 5th c.BC: Sophocles Tragicus “Trachiniae” 603); χερσὶν ἢ λόγῳ [prev. author] “OT” 883 (Lyric poetry), compare “OC” 1297, etc.">Refs 8th c.BC+</a>]; τῇ χειρὶ χρᾶσθαι to use one's <b>hands,</b> i.with be active, stirring, opposed to ἀργὸς ἐπεστάναι, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.78, compare 9.72 ">Refs 5th c.BC+</a>]; τὰς χ. προσφέρειν to apply <b>force,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.6.31: _sing._, βούλευμα μὲν τὸ Δῖον, Ἡφαίστου δὲ χείρ 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 619 ">Refs 5th c.BC+</a>]; μιᾷ χειρί single-<b>handed,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.219; χειρὶ καὶ ποδὶ καὶ πάσῃ δυνάμει 4th c.BC: Aeschines Orator 3.109, compare 2.115; χερσίν τε ποσίν τε 8th c.BC: Ilias Homerus Epicus “Illiad” 20.360, compare 5th c.BC: Pindarus Lyricus “O.” 10(11).62 ">Refs 8th c.BC+</a>], especially of using the hands in a fight, compare above [<a href="javascript:void(0)" title=" 11.6d ">Refs</a>], e, f; of deeds of violence, πρὶν χειρῶν γεύσασθαι before we try <b>force,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.181 ">Refs 8th c.BC+</a>]; ἀδίκων χ. ἄρχειν to give the first <b>blow,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.5.13, 5th c.BC: Antipho Orator 4.2.1, 5th c.BC: Lysias Orator 4.11, etc.; ἀμυνόμενος ἄρχοντα χειρῶν 5th-6th c.BC: Plato Philosophus “Leges” 869d: generally, χεῖρες">Refs 5th c.BC+</a>] <b>violent measures, force,</b> ἐπίσχετε θυμὸν ἐνιπῆς καὶ χειρῶν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.267; ὑπόδικος χερῶν 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 260 (Lyric poetry); χερσὶ πεποιθώς 8th c.BC: Ilias Homerus Epicus “Illiad” 16.624, etc.; ἐν χειρῶν νόμῳ see above 11.6d ">Refs 8th c.BC+</a>]; ὅπως θανάτοιο βαρείας χ. ἀλάλκοι, variant for{κῆρας}, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.548. ">Refs 8th c.BC+</a>]<br /><Level2><b>__V</b></Level2> <b>a number, band, body</b> of men, especially of soldiers, χεὶρ μεγάλη [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.157; in _dative_, οὐ σὺν μεγάλῃ χ. [prev. author] 5.72; πολλῇ χ. 1.174, 5th c.BC: Thucydides Historicus 3.96, 5th c.BC: Euripides Tragicus “Heraclidae” 337; pleonastic, χ. μεγάλῃ πλήθεος 5th c.BC: Herodotus Historicus 7.20; δεδωμάτωμαι δ᾽ οὐδ᾽ ἐγὼ σμικρᾷ χερί 4th-5th c.BC: Aeschylus Tragicus “Supplices” 958 ">Refs 5th c.BC+</a>]; οἰκεία χείρ, for χεὶρ οἰκετῶν, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 629; σὺν πλήθει χερῶν 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 123. ">Refs 5th c.BC+</a>]<br /><Level2><b>__VI</b></Level2> <b>handwriting,</b> τὴν ἑαυτοῦ χεῖρα ἀρνήσασθαι [<a href="javascript:void(0)" title=" 4th c.BC: Hyperides Orator “Lyc.fragment” 5, compare “IG” 9(1).189 (from Phocis)">Refs 4th c.BC+</a>]; τῇ ἐμῇ χ. Παύλου [<a href="javascript:void(0)" title=" NT.1Cor.16.21, NT.Col.4.18 ">NT</a>]: <b>copy, counterpart</b> of a document, [<a href="javascript:void(0)" title=" “SIG” 712.31 (Crete, 2nd c.BC)">Refs 2nd c.BC+</a>]; <b>deed, instrument,</b> ἡ χ. ἥδε κυρία ἔστω [<a href="javascript:void(0)" title=" “PRein.” 28.18 (2nd c.BC),compare “PCair.Zen.” 477 (3rd c.BC), etc. ">Refs 3rd c.BC+</a>]<br /><Level4><b>__VI.b</b></Level4> <b>handiwork</b> of an artist or workman, γλαφυρὰ χ. [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus “epigram” 8.5, etc.; αἱ Ἐφεσίου χεῖρες 3rd c.BC: Herodas Mimographus 4.72, compare 6.66; σοφαὶ χέρες “APl.” 4.262; τὰς Φειδίου χ. 4th c.AD: Libanius Sophista “Orationes” 30.22. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__VII</b></Level2> of any implement resembling a hand: <br /><Level3><b>__VII.1</b></Level3> a kind of <b>gauntlet,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 12.5, 2nd c.AD(?): Pollianus Epigrammaticus 1.135 (_plural_). ">Refs 5th c.BC+</a>]<br /><Level3><b>__VII.2</b></Level3> χ. σιδηρᾶ <b>grappling</b>-iron, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.25, 7.62 ">Refs 5th c.BC+</a>]; also of an <b>anchor,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 6.38 (1st c.AD: Philippus Epigrammaticus). ">Refs 1st c.AD+</a>]<br /><Level3><b>__VII.3</b></Level3> <b>axle-tree,</b> [<a href="javascript:void(0)" title=" LXX.3Ki.7.18(32). ">LXX</a>]<br /><Level3><b>__VII.4</b></Level3> in LXX, <b>pillar</b> or <b>cairn,</b> as it were <b>a finger pointing to heaven,</b> χεὶρ Ἀβεσσαλώμ [<a href="javascript:void(0)" title=" LXX.2Ki.18.18 ">LXX</a>]; also ἀνέστακεν αὐτῷ χεῖρα, i.e. <b>trophy,</b>[<a href="javascript:void(0)" title="LXX.1Ki.15.12. ">LXX</a>]<br /><Level3><b>__VII.5</b></Level3> χεῖρες ἐλάτιναι, of oars, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Timotheus Lyricus “Persae” 7. ">Refs 5th c.BC+</a>]<br /><Level3><b>__VII.6</b></Level3> <b>catch</b> of a trigger, [<a href="javascript:void(0)" title=" 2nd-1st c.BC(?): Hero Mechanicus “Automatopoetica” 13.9; χ. κατάγουσα τὴν τοξῖτιν 3rd-2nd c.BC: Philo Mechanicus “(Belopoeica) Excerpte aus Philons Mechanik - Ath. Berl. Akad.” 68.4, compare 2nd-1st c.BC(?): Hero Mechanicus “Belopoeica” 78.2. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__VII.7</b></Level3> instrument of torture, [<a href="javascript:void(0)" title=" LXX.4Mac.8.13. ">LXX</a>]<br /><Level2><b>__VIII</b></Level2> <b>handful,</b> κορώνῃ χεῖρα πρόσδοτε κριθέων [<a href="javascript:void(0)" title=" 3rd c.BC: Phoenix Iambographus 2.1. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__IX</b></Level2> <b>ointment</b> containing <b>five</b> ingredients, [<a href="javascript:void(0)" title=" 4th c.AD: Oribasius Medicus “fragment” 89, 2nd c.AD: Alexander Rhetor Trall. 7.1 ">Refs 2nd c.AD+</a>]. (Cf. Armenian <i>jein</i> (<b>dzern</b>), [<a href="javascript:void(0)" title=" 2nd c.AD: Albinus Philosophus ">Refs 2nd c.AD+</a>] <b>dore,</b> Tocharian (A-dialect) <b>tsar,</b> (B-dialect) <b>sar,</b> all = <b>hand.</b>)	
G5496	χειραγωγέω	cheiragōgeō	to lead by the hand	G:V	<b> χειρᾰγωγ-έω</b>, <br /> <b>lead by the hand,</b> τινα [<a href="javascript:void(0)" title=" LXX.Judg.16.26 codex A, 1st c.AD: Musonius Philosophus “fragment” 15Ap.79H., NT.Act.9.8, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cleomenes” 38 ">LXX+1st c.AD+</a>]: generally, <b>guide, direct,</b> φρυκτώρια ἐς ἀσφαλεῖς καταγωγὰς τὰς ναῦς χ. [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus 4.2.8 ">Refs 2nd c.AD+</a>]; χ. τούτῳ τὴν ἔξοδον will <b>guide</b> his exit, Procop.Gaz.[<a href="javascript:void(0)" title=" p.158B.: _metaphorically_, χ. τὴν εὕρεσιν μνήμῃ 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.48b; τὴν ψυχὴν ἐπί τι 1st c.BC(?): Maximus Astrologus Tyr. 10.6 ">Refs 1st c.BC+</a>]; also <b>'lead by the nose', cajole,</b> [<a href="javascript:void(0)" title=" 2nd-1st c.BC: Posidonius Historicus 36J.: _absolutely_, 2nd c.AD: Lucianus Sophista “Tim.” 32, 3rd c.AD: Porphyrius Tyrius Philosophus “adversus Christianos - Abh. Berl. Akad.” 30 ">Refs 2nd c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" LXX.Tob.11.16 codex א ὑπ᾽ αὐτῶν τῶν πραγμάτων “PPetr.” 3p.22 (3rd c.BC),compare 1st c.BC: Diodorus Siculus Historicus 13.20; ἐπί τι 2nd c.AD: Herodianus Grammaticus 7.1.2. ">LXX+3rd c.BC+</a>]	
G5497	χειραγωγός	cheiragōgos	hand-leader	G:N-M	<b> χειρᾰγωγ-ός</b>, όν, <br /> <b>leading, guiding,</b> χ. ἀρχή [<a href="javascript:void(0)" title=" “Supp.epigram” 8.464 (from Egypt). ">Refs</a>]<br /><Level3><b>__2</b></Level3> <i>substantive</i>, <b>leader, guide,</b> ἔχει.. χ. τὸν πλοῦτον ὁ γέρων [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Philemo Comicus 127; cf. NT.Act.13.11, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.794d: τοῦ βίου τυφλὴ χ. (of Τύχη), [prev. work]98b">NT+4th c.BC+</a>]; θεοῖς ἕπεσθαι χειραγωγοῖς ἡγούμενοι [<a href="javascript:void(0)" title=" 4th c.AD: Libanius Sophista “Orationes” 61.4. ">Refs 4th c.AD+</a>]	
G5498	χειρόγραφος	cheirographos	writen record	G:N-N	<b> χειρόγρᾰφ-ος</b>, ον, <br /> <b>written with the hand, holograph, manuscript,</b> σύμβολον, ἀσφάλ[ε]ια, [<a href="javascript:void(0)" title=" “PFay.” 303 (2nd c.AD), “PGrenf.” 2.75.13 (4th c.AD)">Refs 2nd c.AD+</a>]: hence <b>χειρόγρᾰφον</b>, τό, <b>manuscript note,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 22.1013.52, 2nd c.BC: Polybius Historicus 30.8.4, LXX.Tob.5.3, 1st c.BC: Dionysius Halicarnassensis 5.8, 2nd c.AD: Artemidorus Daldianus Onirocriticus 3.40; τὸ καθ᾽ ἡμῶν χ. NT.Col.2.14. ">NT+2nd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>note of hand, bond,</b> [<a href="javascript:void(0)" title=" PRein. 7.22 (2nd c.BC), 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.829a, etc.">Refs 2nd c.BC+</a>]; also <b>χειρόγρᾰφος</b>, ὁ, [<a href="javascript:void(0)" title=" “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 4629 (from Syria). ">Refs</a>]<br /><Level2><b>__II</b></Level2> <i>paroxytone</i>, χειρογράφος [ᾰ], ὁ, <b>clerk, amanuensis,</b> [<a href="javascript:void(0)" title=" PTeb. 209 (1st c.BC). ">Refs 1st c.BC+</a>]	
G5499	χειροποίητος	cheiropoiētos	hand-made	G:A	<b> χειρο-ποίητος</b>, ον, <br /> <b>made by hand, artificial,</b> opposed to αὐτοφυής (natural), σκῆπτρον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.195; λίμνη 2.149; ἔργον 5th-6th c.BC: Plato Philosophus “Critias” 118c; ὁδός 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.3.5; τείχη 1st c.AD: Josephus Historicus “Bellum Judaicum” 4.10.5; γήλοφος, τέλμα 4th c.AD: Julianus Imperator “Orationes” 2.63b, 65c: frequently in LXX of idols, LXX.Isa.2.18, +others">LXX+5th c.BC+</a>]; φλὸξ χ. a fire <b>intentionally kindled,</b> opposed to ἀπὸ ταὐτομάτου, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.77 ">Refs 5th c.BC+</a>]; so λιμός, opposed to αὐτόματος, [<a href="javascript:void(0)" title=" 6th c.AD: Procopius Caesariensis Historicus “Historia Arcana” 26 ">Refs 6th c.AD+</a>]; ἀνάγκη, τέχνη, [<a href="javascript:void(0)" title=" [prev. author] “Goth.” 4.26, 22 ">Refs</a>]. <i>adverb</i> <b>χειρό-τως</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 10.10.12: χ.ὠχύρωτο, opposed to φύσει, 1st c.AD: Josephus Historicus “Bellum Judaicum” 7.8.3. ">Refs 2nd c.BC+</a>]	
G5500	χειροτονέω	cheirotoneō	to appoint	G:V	<b> χειροτον-έω</b>, <br /> <b>stretch out the hand,</b> for the purpose of giving one's vote in the assembly, περὶ τῶν ἀνδρῶν [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Phocion” 34 ">Refs 1st c.AD+</a>]; μὴ χ. <b>vote</b> against the motion, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Deor.Conc.” 9:">Refs 2nd c.AD+</a>] —but mostly, <br /><Level2><b>__II</b></Level2> with <i>accusative</i> <i>person</i>, <b>elect,</b> properly <b>by show of hands,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 598, “Av.” 1571, etc.; εἰς τὴν ἀγορὰν χ. τοὺς ταξιάρχους.., οὐκ ἐπὶ τὸν πόλεμον 4th c.BC: Demosthenes Orator 4.26; with double _accusative_, στρατηγὸν χ. τινά 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.2.11, compare 5th-6th c.BC: Isocrates Orator 8.50 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be elected,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 607 ">Refs 5th c.BC+</a>]; ἐπὶ τοῦτ᾽ ἐχειροτονήθησαν, ἵνα.. [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 28.14; χ. ἔκ τινων 5th-6th c.BC: Plato Philosophus “Leges” 763e ">Refs 5th c.BC+</a>]; χ. ἐπὶ τῆς διοικήσεως Decrees cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.115: with _accusative_ _cognate_, χ. τὴν ἀρχὴν τὴν ἐπὶ τῷ θεωρικῷ 4th c.BC: Aeschines Orator 3.24, compare 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 517 (_anapaest meter_); χειροτονηθεὶς ἢ λαχών 5th-6th c.BC: Plato Philosophus “Politicus” 300a, compare 4th c.BC: Aeschines Orator 1.106. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> later, generally, <b>appoint,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.112 ">Refs 1st c.AD+</a>]; of the Jewish High Priest, [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 13.2.2; τὸν ὑπὸ τοῦ θεοῦ κεχειροτονημένον βασιλέα [prev. work] 6.13.9, compare 7.9.3 ">Refs 1st c.AD+</a>]; <b>appoint to an office</b> in the Church, πρεσβυτέρους [<a href="javascript:void(0)" title=" NT.Act.14.23, cf. NT.2Cor.8.19 (_passive_). ">NT</a>]<br /><Level3><b>__II.2</b></Level3> with <i>accusative</i> <i>of things</i>, <b>vote for</b> a thing, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 297 (Lyric poetry), 797, Isocrates  7.84; γνώμας 4th c.BC: Demosthenes Orator 18.248: with ">Refs 5th c.BC+</a>]<i>infinitive</i>, ὁ δῆμος ἐχειροτόνησεν ἐξεῖναι.. πέμπειν <b>voted</b> to send, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.13, compare “IG” 12.57.29, 63.4:">Refs 4th c.BC+</a>] —<i>passive</i>, κεχειροτόνηται ὕβρις τὸ πρᾶγυ᾽ εἶναι <b>it is voted, ruled</b> to be.., [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.216. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>span with the hand,</b> τὸ αἰδοῖον [<a href="javascript:void(0)" title=" 2nd c.AD: Artemidorus Daldianus Onirocriticus 1.78 (cited in 10th c.AD: Suidas Legal icographus ">Refs 2nd c.AD+</a>]; χειροκοπεῖν codices).	
G5501	χείρων	cheirōn	worse than	G:A	<b> χείρων</b>, ὁ, ἡ, <br /> <i>neuter</i> χεῖρον, <i>genitive</i> -ονος, <i>accusative</i> -ονα: <i>nominative</i> and <i>accusative</i> <i>plural</i> χείρονες, -ας, χείρονα, <i>contraction</i> in <i>Attic dialect</i> Prose χείρους, χείρ; <i>dative</i> χείροσι, <i>poetry</i> χειρόνεσσι [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 8.22 ">Refs 5th c.BC+</a>]:—(for <i>Epic dialect</i> form χερείων, <i>poetry</i> χειρότερος, χερειότερος, (see entry).):—irregular <i>comparative</i> of κακός: (χείρων from *χερ-yων, compare χερείων): <br /><Level2><b>__I</b></Level2> of persons, <b>mcaner, inferior,</b> either in bodily strength and bravery, or in rank, opposed to ἀρείων, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.238, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.133; σὺ μὲν ἐσθλὸς ἐγὼ δὲ σέθεν πολὺ χείρων 8th c.BC: Ilias Homerus Epicus “Illiad” 20.434; τοῦ γένετ᾽ ἐκ πατρὸς πολὺ χείρονος υἱὸς ἀμείνων 15.641, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.82; ἦ πολὺ χείρονες ἄνδρες ἀμύμονος ἀνδρὸς ἄκοιτιν μνῶνται 21.325 ">Refs 8th c.BC+</a>]; opposed to κρείσσων, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 4(3).34(52); τὸν ὄλβιον τόν τε χ. 5th c.BC: Euripides Tragicus “Bacchae” 422 (Lyric poetry); τὰ χείρονα 5th c.BC: Sophocles Tragicus “Fragmenta” 192, 5th c.BC: Euripides Tragicus “Supplices” 196. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> later in moral sense, <b>worse than others,</b> sometimes almost like a positive, <b>knave,</b> opposed to ἀγαθός, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 456, compare 5th c.BC: Thucydides Historicus 3.9, 5th c.BC: Lysias Orator 16.3; οἱ πένητες καὶ οἱ δημόται καὶ οἱ χ. 5th-6th c.BC: Xenophon Historicus “Respublica Atheniensium” 1.4, compare 3.10 ">Refs 5th c.BC+</a>]; οἱ χ., opposed to οἱ ἀγαθοί, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 460c, etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__I.2.b</b></Level4> χ. βίος, opposed to ἀμείνων,[<a href="javascript:void(0)" title=" [prev. work] 618d; γνώμη 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.8.7. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> <b>worse</b> in quality, <b>inferior,</b> of horses, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.572 ">Refs 8th c.BC+</a>]: <b>inferior, less skilful,</b> ἰητροί [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ διαίτης ὀξέων” 6 ">Refs 5th c.BC+</a>]; ζωγράφοι, δημιουργοί, etc., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 429a, “R.” 421e, etc.: χ. εἰς σοφίαν, εἰς τὴν ἀρετήν, [prev. author] “Tht.” 162c, “R.” 335b; πρὸς ἀλήθειαν 2nd c.AD: Lucianus Sophista “JTr.” 48; with _accusative_, χ. τὰ πολεμικά 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.8.20 ">Refs 5th c.BC+</a>]; χ. τὴν ψυχήν, τὴν διάνοιαν, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.46. 5th-6th c.BC: Isocrates Orator 11.43; τὰ ἄλλα μηδὲν χ. [prev. author] 4.105 ">Refs 5th c.BC+</a>]; with <i>infinitive</i>, χ. ἡμῶν ταῦτα ποιεῖν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.1.16 ">Refs 5th c.BC+</a>]; οὐδὲν χείρους ἔσεσθε.. ἀκηκοότες you will be none <b>the worse</b> for having heard.., [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 24.139 ">Refs 4th c.BC+</a>]; <b>less kind,</b> μὴ χ. περὶ ἡμᾶς αὐτοὺς εἶναι.. τῶν ὑπαρχόντων [<a href="javascript:void(0)" title=" [prev. author] 2.2. ">Refs</a>]<br /><Level2><b>__II</b></Level2> of things, <b>inferior</b> in quality, ἄεθλον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.413; ὑποδήματα 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 13.10; ὄνομα 5th-6th c.BC: Plato Philosophus “Cratylus” 429b. ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>worse, harder, more severe,</b> νόσος [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 220; μοῖρα 5th-6th c.BC: Plato Philosophus “Phaedrus” 248e; τιμωρία NT.Heb.10.29. ">NT+5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>neuter</i>, <br /><Level3><b>__III.1</b></Level3> as a <i>substantive</i>, τὸ χ. <b>inferiority,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Polemo Sophista “Callimachus” 27 ">Refs 1st c.AD+</a>]; but mostly in phrases with Preps., ἐπὶ τὸ χ. τρέπεσθαι, κλῖναι, fall off, get <b>worse,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.8.2, “Mem.” 3.5.13; ἐπὶ τὸ χ. μεταβάλλει ἑαυτόν 5th-6th c.BC: Plato Philosophus “Respublica” 381b ">Refs 5th c.BC+</a>]; ἀλλοιοῦσθαι ἐπὶ τὸ χ., opposed to ἐπὶ τὸ βέλτιον, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 6.3.3 ">Refs 4th c.BC+</a>]; also πάντα ὑποπτεύοντες ἐπὶ τὸ χ. putting the <b>worst</b> construction on.. [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 6.85; λαμβάνειν τι ἐπὶ τὸ χ. 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 16.7.4; also πρὸς τὸ χ. μεταβάλλειν 1st c.BC: Diodorus Siculus Historicus 20.57; κατὰ τὸ χ. 5th-6th c.BC: Plato Philosophus “Leges” 720e ">Refs 5th c.BC+</a>]; in the <b>lower</b> sense, opposed to κατὰ τὸ κρεῖττον, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Damascius Philosophus “de Principiis” 7: less frequently in _plural_, ἐπὶ τὰ χείρω ἰέναι 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.9.9; τὰ χ. προαιρεῖσθαι 5th-6th c.BC: Isocrates Orator 8.110. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> as a predicate, ἀλλὰ σοὶ αὐτῷ χ. (i.e. ἐστί or ἔσται) [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.515, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.6.4 ">Refs 8th c.BC+</a>]; with a <i>negative</i>, οὐ χ. [ἐστι] with <i>infinitive</i>, we may <b>as well,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 105a, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1127a14 ">Refs 5th c.BC+</a>]; simply οὐ χεῖρον, in an answer, it is <b>as well,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 37; λάβ᾽, ὦγάθ᾽· οὐδὲν χ. 4th c.BC: Clearchus Comicus 4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> as <i>adverb</i>, <b>worse,</b> χ. βουλεύσασθαι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.46, compare 6.89; χ. πρᾶξαι [prev. author] 7.67 ">Refs 5th c.BC+</a>]; βιῶναι, ζῆν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 344e, 519d. ">Refs 5th c.BC+</a>]<br /><Level4><b>__III.3.b</b></Level4> <b>in inferior degree, less,</b> ἀγαπᾶν [<a href="javascript:void(0)" title=" [prev. author] “Lg.” 928a; φυλακὰς χ. φυλαττομένας 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.2.17, etc. ">Refs 5th c.BC+</a>]<br /><Level1><b>__B</b></Level1> <i>superlative</i> <b>χείριστος</b>, η, ον, <b>worst,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Politicus” 303a, etc.">Refs 5th c.BC+</a>]; ὁ χ., opposed to ὁ βέλτιστος, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 1.2; especially οἱ χ. ">Refs 5th c.BC+</a>]<b>men of lowest degrce,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.32 ">Refs 5th c.BC+</a>]. <i>adverb</i> χείριστα [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 687a24, “Metaph.” 1083b2 (uncertain 1.);">Refs 4th c.BC+</a>] also <b>-τως</b> [<a href="javascript:void(0)" title="LXX.2Mac.7.39. ">LXX</a>]	
G5502	χερουβίμ	cheroubim	Cherub	N:N--T	Transliteration of Hebrew כְּרוּב  'cherub' [H3742]. Not in LSJ.	
G5503	χήρα	chēra	widow	G:N-F	<b> χήρ-α</b>, <br /> <i>Ionic dialect</i> <b>χήρη</b>, ἡ, <b>widow,</b> χῆραι γυναῖκες [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.289; μήτηρ χ. 22.499; μὴ παῖδ᾽ ὀρφανικὸν θήῃς χ. τε γυναῖκα 6.432; λείπειν τινὰ χ. ἐν μεγάροισιν 22.484, 24.725, compare 5th c.BC: Sophocles Tragicus “Ajax” 653, 5th c.BC: Euripides Tragicus “Andromache” 348, “Tr.” 380; χήρας δὲ γυναῖκας ἐποίησαν 5th c.BC: Lysias Orator 2.71 ">Refs 8th c.BC+</a>]; as a name of Hera, [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 8.22.2 (χῆραι· αἱ μὴ ἔχουσαι ἄνδρας, 5th c.AD(?): Hesychius Legal icographus; ἡ μονωθεῖσα ἀπ᾽ ἀνδρὸς χ. 2nd c.AD(?): Pollianus Epigrammaticus 3.47). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> Comedy texts, of a dish, <b>widowed,</b> i.e. <b>without sauce,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Sotades Comicus 1.26. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> later <i>masculine</i> <b>χῆρος</b>, <b>widower,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 612b34 (of birds), 3rd c.BC: Callimachus Epicus “Epigrammata” 17, Grammars  post 2nd c.AD: Herodianus Grammaticus “Epim.” 286. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>χῆρος</b>, α, ον, Adj, <i>metaphorically</i>, <b>bereaved,</b> χῆρα μέλαθρα [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 862 (_anapaest meter_); μάνδραι 3rd c.BC: Callimachus Epicus “Hymnus in Cererem” 106; βίος “epigram Gr.” 406.13 (from Iconium)">Refs 5th c.BC+</a>]; εὐνή [<a href="javascript:void(0)" title=" “IG” 14.1389 i 12; δόμος 3rd c.BC: Callimachus Epicus “Epigrammata” 22 ">Refs 3rd c.BC+</a>]; δρυμοὶ χ. <b>bereft</b> of men, [<a href="javascript:void(0)" title="“Anthologia Graeca” 9.84 (1st c.AD: Antiphanes Macedo Epigrammaticus): with _genitive_, 8th c.BC: Ilias Homerus Epicus “Illiad” 6.408; φάρσος.. στελεοῦ χῆρον ἐλαϊνέου “Anthologia Graeca” 6.297 (from Phanias), compare 2nd c.AD: Vettius Valens Astrologus 117.6; χήρους γυναικῶν οἰκεῖν 1st c.BC-1st c.AD: Strabo Geographus 7.3.4; τὰ χῆρα φρονήσεως 1st c.AD: Philo Judaeus 1.601; ναῦς ὕδατος χ. 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 13.28. (Cf. χωρίς, χατίζω,">Refs 8th c.BC+</a>] Sanskrit <i>jáhāti</i> 'abandon, renounce'.)	
G5504	χθές	chthes	yesterday	G:Adv	<b> χθές</b>, <br /> <i>adverb</i> (<i>lengthened</i> <b>ἐχθές</b> (which see); where the word occurs in <b>NT,</b> [<a href="javascript:void(0)" title="NT.John.4.52, NT.Act.7.28, NT.Heb.13.8, codices vary between ἐχθές">NT</a>] and χθέ; χθές is not found in Ptolemaic papyri, but in [<a href="javascript:void(0)" title=" “PLond.” 2.161.8 (3rd c.AD))">Refs 3rd c.AD+</a>]:—<b>yesterday,</b> [<a href="javascript:void(0)" title=" hymnus ad Mercurium 273, 5th c.BC: Thucydides Historicus 3.113, 5th-6th c.BC: Plato Philosophus “Respublica” 327a, “Smp.” 174a, etc.: frequently placed between _Article_ and ">Refs 5th c.BC+</a>] <i>substantive</i>, ἡ χ. ὁμολογία, οἱ χ. λόγοι,[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 216a, “Ti.” 26e; τῇ χ. ἡμέρᾳ 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.773e ">Refs 5th c.BC+</a>]; χ. μὲν.., τὰ νῦν δὲ.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 17a: frequently πρώην τε καὶ χ., χ. καὶ πρώην, see at {πρώην} 11 ">Refs 5th c.BC+</a>]; χ. καὶ τρίτην ἡμέραν variant in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.3.11, cf. LXX.Gen.31.2 ">LXX+5th c.BC+</a>]. (Cf. Sanskrit <i>hyás</i> 'yesterday', Latin <i>heri, hesternus,</i> OHG. <b>gestaron</b> 'yesterday', etc.)	
G5505	χιλιάς	chilias	thousand	G:N-F	<b> χῑλι-άς</b>, άδος, ἡ: <br /> <i>genitive</i> <i>plural</i> χιλιάδων [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.28 (χιλιαδέων variant in 7.28)">Refs 5th c.BC+</a>]:—<b>a thousand,</b> [<a href="javascript:void(0)" title=" [prev. author] 6.58, 7.28, 4th-5th c.BC: Aeschylus Tragicus “Persae” 341; χ. τέτορες 4th-5th c.BC: Simonides Lyricus 91; with _genitive_, πολλὰς χιλιάδας ταλάντων 5th c.BC: Herodotus Historicus 2.96, compare 28; ἐννέα χιλιάδας ἐτῶν 5th-6th c.BC: Plato Philosophus “Phaedrus” 257a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> generally, <b>large number,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 16.91, 2nd c.AD: Lucianus Sophista “Herm.” 56 ">Refs 3rd c.BC+</a>]; πολλαὶ χ., of lines of poetry, [<a href="javascript:void(0)" title=" Callias Epigrammaticus “Aet.Oxy.” 2079.4. ">Refs</a>]<br /><Level3><b>__3</b></Level3> Χιλιάδες, αἱ, title of poem by [<a href="javascript:void(0)" title=" 3rd c.BC: Euphorio Epicus, 2nd c.AD: Athenaeus Epigrammaticus 10.436f, etc. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> ={χιλιετηρίς}, [<a href="javascript:void(0)" title="Alex.Aetol. 4.4 ">Refs</a>]; Ῥωμαϊκὴ χ., title of work by Asinius Quadratus, [<a href="javascript:void(0)" title=" 5th c.AD(?): Stephanus Byzantius see entry {Ἀνθιον} compare (χιλιαρχία 111, χιλιετηρίς). ">Refs 5th c.AD+</a>]	
G5506	χιλίαρχος	chiliarchos	military officer	G:N-M	<b> χῑλίαρχ-ος</b>, ὁ, <br /> <b>captain over a thousand,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 304 ">Refs 4th c.BC+</a>]: especially <b>commandant</b> of a garrison, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.1.14, “Oec.” 4.7. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> ={χιλιάρχης}[<a href="javascript:void(0)" title=" 11, 2nd c.BC: Polybius Historicus 6.19.1, +others, 1st c.BC: Dionysius Halicarnassensis 2.14, “Inscription Magn.” 157b (1st c.AD), etc. (the usual form in this sense). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> title of Persian court official, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Artoxerxes” 5, 2nd-3rd c.AD: Aelianus “Varia Historia” 1.21 ">Refs 1st c.AD+</a>]; also in Macedonia, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 18.48. ">Refs 1st c.BC+</a>]	
G5507	χίλιοι	chilioi	thousand	G:A	<b> χίλιοι</b> [χῑ], αι, α: <br /> <i>genitive</i> <i>plural</i> <i>feminine</i> χιλιῶν, irregular in <i>Attic dialect</i> <i>accusative</i> to [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus Gr. 1.426 (probably only when χίλιαι was used as a _feminine_ ">Refs 2nd c.AD+</a>] <i>substantive</i> (see. below [<a href="javascript:void(0)" title=" 3))">Refs</a>]; <i>dative</i> <i>plural</i> <i>feminine</i> (originally <i>locative</i>) χιλίᾱσιν [<a href="javascript:void(0)" title=" “IG” 12.10.18; χιλίαισι [prev. work]76.20, 94.10; later χιλίαις">Refs</a>]: dialect forms, <i>Locrian dialect</i> <b>χίλιοι</b> (as in <i>Attic dialect</i>, see above) [<a href="javascript:void(0)" title=" “IG” 9(1).334.39 (Oeanthea, 5th c.BC)">Refs 5th c.BC+</a>]; <i>Doric dialect</i> <b>χήλιοι</b> (written χέλ-) [<a href="javascript:void(0)" title="[prev. work] 5(1).1.23 (Sparta, 5th c.BC), Lesb., Thess. ">Refs 5th c.BC+</a>]<b>χέλλιοι</b> [<a href="javascript:void(0)" title=" “Etymologicum Magnum” 817.1 (compare χελληστύς), “IG” 9(2).1229.29 (Phalanna, 2nd c.BC)">Refs 2nd c.BC+</a>]; <i>Ionic dialect</i> <b>χείλιοι</b> [<a href="javascript:void(0)" title=" “Schwyzer” 688 C 15 (Chios, 5th c.BC)">Refs 5th c.BC+</a>], which should probably be restored in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, compare δεκάχ (ε)">Refs 8th c.BC+</a>] ιλοι:—<b>a thousand,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus only in _neuter_, χ. μέτρα, πυρά, 8th c.BC: Ilias Homerus Epicus “Illiad” 7.471, 8.562 ">Refs 8th c.BC+</a>]; πρῶθ᾽ ἑκατὸν βοῦς δῶκεν, ἔπειτα δὲ χίλι᾽ ὑπέστη (i.e. πρόβατα), αἶγας ὁμοῦ καὶ ὄϊς [<a href="javascript:void(0)" title=" 11.244 ">Refs</a>]: usually agreeing with its <i>substantive</i>, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 364, etc.">Refs 8th c.BC+</a>]; but sometimes as <i>substantive</i> followed by <i>genitive</i>, χίλιοι Μακεδόνων [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.80 ">Refs 5th c.BC+</a>]: to express the addition of a smaller number, that number may either precede or follow, διακόσιοι καὶ χ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.87, 93, 5th-6th c.BC: Plato Philosophus “Critias” 119b: but χ. καὶ πεντακόσιοι 4th c.BC: Aeschines Orator 2.77 ">Refs 5th c.BC+</a>]; later καί is frequently omitted, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.33.10, LXX.Dan.12.11, NT.Rev.11.3; with Preps. χ. ἐπὶ μυρίοις 5th-6th c.BC: Plato Philosophus “Leges” 895a; τέτταρας πρὸς τοῖς χ. 2nd c.AD: Lucianus Sophista “Cat.” 4 ">NT+5th c.BC+</a>]; οἱ χ. λογάδες (at Argos) <b>the Thousand,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.67, compare 1st c.BC: Diodorus Siculus Historicus 12.80. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i><i>singular</i></i> with <i>collective</i> nouns, χιλίη ἵππος <b>a thousand</b> horse, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.63, 7.41; τὴν ἵππον τὴν χιλίην [prev. author] 8.113; so ἵππον ἔχω εἰς χιλίαν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.6.2 ">Refs 5th c.BC+</a>]; also χιλία ὁλοκαύτωσις burnt-offering <b>of 1000 cattle,</b> [<a href="javascript:void(0)" title=" LXX.3Ki.3.4. ">LXX</a>]<br /><Level3><b>__3</b></Level3> χίλιαι (i.e. δραχμαί) as <i>substantive</i>, <b>a thousand drachmae,</b> περὶ χιλιῶν κινδυνεύειν [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 22.21; ἐν χιλίαις ὁ κίνδυνος [prev. work]26 (χ. δραχμαί in full, 5th-6th c.BC: Plato Philosophus “Apologia” 36b)">Refs 5th c.BC+</a>]. (Cf. Sanskrit <i>sahásram</i> 'a thousand' (with prefix <b>sa- = sṃ-</b>); I.-[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus ">Refs 5th c.BC+</a>] <b>ĝheslo-, ĝheslio-.</b>)	
G5508	Χίος	Chios	Chios	N:N-F-L	<b>Chios </b>, in the Aegean, an island, famed for its wine, [<a href="javascript:void0" title="Odyssey by Homer">8th/7th c.BC</a>]: also <b>the town of Chios </b>, [<a href="javascript:void0" title="Herdotus Historicus">Refs 5th c.BC</a>, <a href="javascript:void0" title="Thucydides">Refs 5th c.BC</a>]  (Middle Liddel)	
G5509	χιτών	chitōn	tunic	G:N-M	<b> χῐτών</b>, <br /> in <i>Ionic dialect</i>Prose <b>κῐθών</b>, ῶνος, ὁ (also probably in [<a href="javascript:void(0)" title=" “Sammelb.” 4291)">Refs</a>], <i>Doric dialect</i> <b>κῐτών</b> (which see):— <b>garment worn next the skin, tunic.</b> <br /><Level2><b>__I</b></Level2> in early times, only of <b>a man's tunic</b> (the woman's being πέπλος, [<a href="javascript:void(0)" title=" Scholia BT 8th c.BC: Ilias Homerus Epicus “Illiad” 2.42), χιτῶνα περὶ χροΐ δῦνεν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.60; κιθῶνας ὑποδύνειν τοῖσι εἵμασι 5th c.BC: Herodotus Historicus 1.155 ">Refs 8th c.BC+</a>]: sometimes with a girdle, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.72; τερμιόεις 19.242, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 537 ">Refs 8th c.BC+</a>]; μαλακός, ἐΰννητος, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.437, 8th c.BC: Ilias Homerus Epicus “Illiad” 24.580; [χ.] λαμπρός.. ἠέλιος ὥς 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.234; χλαῖνάν τε χιτῶνά τε 14.132, 154; οἱ δ᾽ ἀροτῆρες ἤρεικον χθόνα δῖαν ἐπιστολάδην δὲ χιτῶνας ἐστάλατ᾽ 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 287. ">Refs 8th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> later worn also by women, ἅμα κιθῶνι ἐκδυομένῳ συνεκδύεται καὶ τὴν αἰδῶ γυνή [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.8; σύροισα χιτῶνα 3rd c.BC: Theocritus Poeta Bucolicus 2.73 ">Refs 5th c.BC+</a>]; the Ionian sleeved χ. was distinguished fr the Dorian, fastened with περόναι, μετέβαλον [αἱ τῶν Ἀθηναίων γυναῖκες] ἐς τὸν λίνεον κ. ἵνα δὴ περόνῃσι μὴ χρέωνται [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.87; οἱ πρεσβύτεροι [τῶν Ἀθηναίων] οὐ πολὺς χρόνος ἐπειδὴ χιτῶνας λινοῦς ἐπαύσαντο φοροῦντες 5th c.BC: Thucydides Historicus 1.6, compare 12th c.AD: Eustathius Episcopus Thessalonicensis 954.50 ">Refs 5th c.BC+</a>]; χ. ποδήρης, ὀρθοστάδιος, στατός (see entry); κιθὼν ποδηνεκής, worn by Babylonians, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.195 ">Refs 5th c.BC+</a>]; κιθῶνες λίνεοι περὶ τὰ σκέλεα θυσανωτοί, worn by Egyptians, [<a href="javascript:void(0)" title=" [prev. author] 2.81 ">Refs</a>]; κιθῶνες εἰρίνεοι, worn by Cilicians, [<a href="javascript:void(0)" title=" [prev. author] 7.91; uncertain in 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 288 (_plural_). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>coat of mail,</b> probably of leather covered with scales or rings, στρεπτὸς χ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.113; χ. χάλκεος 13.439 ">Refs 8th c.BC+</a>]; κιθῶνες χειριδωτοὶ λεπίδος σιδηρέης <b>coats</b> of iron scales with sleeves, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.61 (assuming variant): but distinguished from θώρηξ [prev. author] 9.22, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.4.1. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>part of a shoe that coats the foot, upper,</b> [<a href="javascript:void(0)" title="[prev. work] 8.2.5 (_plural_), 4th c.BC: Aristoteles Philosophus “Rhetorica” 1392a31. ">Refs 4th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <i>metaphorically</i>, <b>any coat, case,</b> or <b>covering,</b> λάϊνος χιτών (see. λάϊνος) τειχέων κιθῶνες, i. e. walls, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.139 ">Refs 5th c.BC+</a>]; in Anatomy, <b>coat, membrane,</b> τὸν ἀμφὶ τὴν ὄψιν χ. [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 19, compare “Aph.” 7.45, 4th-3rd c.BC: Epicurus Philosophus “De rerum natura - Wien. Stud.” 2.993.1; ὁ.. χ. τῆς καρδίας 4th c.BC: Aristoteles Philosophus “de Respiratione” 480a4 ">Refs 5th c.BC+</a>]; χ. ὑμενώδης, ἀραχνιώδης, [<a href="javascript:void(0)" title=" [prev. author] “PA” 679a1, “HA” 557b16; τοῦ ᾠοῦ οἱ χ. οἱ περιέχοντες [prev. work] 561a14 ">Refs</a>]; of foetal <b>membranes,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.7, 58, +others">Refs 2nd c.AD+</a>]; τριγλοφόροι χιτῶνες, of fishing-nets, [<a href="javascript:void(0)" title="“Anthologia Graeca” 6.11 (1st c.BC(?): Satyrus Epigrammaticus)">Refs 1st c.BC+</a>]; χιτῶνες ἀραχνίων spiders' <b>webs,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ τῶν ἐντὸς παθῶν” 3 ">Refs 5th c.BC+</a>]: <i>plural</i>, <b>pods</b> or <b>coats</b> of seeds, bulbous roots, etc., [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 1.12.3, 8.4.1, “CP” 1.4.1, +others ">Refs 4th c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3> <b>vesture,</b> [φύσις] σαρκῶν ἀλλογνῶτι περιστέλλουσα (i.e. ψυχάς) χιτῶνι [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 126; σῶμα χ. ψυχῆς “IG” 14.2241: _plural_, προσθέσει χιτώνων ἐνυλοτέρων,">Refs 5th c.BC+</a>] of the soul, [<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus “Inst.” 209 ">Refs 5th c.AD+</a>]. (Accad. <b>kitinnu</b> 'linen garment', Hebrew <b>kètōnet</b> 'tunic'; χεθὼν γὰρ τὸ λίνον ἡμεῖς καλοῦμεν [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 3.7.2.) ">Refs 1st c.AD+</a>]	
G5510	χιών	chiōn	snow	G:N-F	<b> χιών</b>, όνος, ἡ: <br /> (see. entry near the end):— <b>snow,</b> in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] mostly of <b>fallen snow,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.7, 22.152; ὡς δὲ χ. κατατήκετ᾽ ἐν.. ὄρεσσιν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.205; ὕπερθε χ. γένετ᾽ ἠΰτε πάχνη 14.476; τὸν Νεῖλον ῥέειν ἀπὸ τηκομένης χιόνος 5th c.BC: Herodotus Historicus 2.22 ">Refs 8th c.BC+</a>]; ἐπὶ χιόνι πεσούσῃ [<a href="javascript:void(0)" title="[prev. passage], compare 4.50; Ἰδαία χ. 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 564; ἥλιος.. τήκει πετραίαν χιόνα [prev. author] “fragment” 300.5; καί νιν.. χιὼν οὐδαμὰ λείπει 5th c.BC: Sophocles Tragicus “Antigone” 830 (Lyric poetry)">Refs 5th c.BC+</a>]; also of <b>falling snow,</b> ὥς τε νιφάδες χιόνος πίπτωσι θαμειαί thick fall the <b>snow</b>-flakes, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.278; χ. πίπτουσα 5th c.BC: Herodotus Historicus 4.31; κατένειψε χιόνι τὴν Θρᾴκην 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 138; ὅταν βορέας χιόνα χέῃ 5th c.BC: Euripides Tragicus “Cyclops” 329, compare “Ba.” 662; ἐπιπίπτει χ. 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.4.11; χιόνες πολλαὶ γίνονται 4th-3rd c.BC: Theophrastus Philosophus “de Signis Tempestatum” 24: [χ.] σφοδρὰ καὶ ἀθρόα καταφερομένη νιφετὸς ὠνόμασται 4th c.BC: Aristoteles Philosophus “de Mundo” 394a36. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>snow-water, 'ice-coldwater,</b> Θρῄκην χιόνι.. κατάρρυτον [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 215; χ. ποταμία [prev. author] “Tr.” 1067 (Lyric poetry)">Refs 5th c.BC+</a>]; used to cool wine, εἰ χιών ἐστ᾽ ὠνία [<a href="javascript:void(0)" title=" Euthycles Comicus 1; οἶνον πιεῖν.. χιόνι μεμιγμένον 5th c.BC: Strattis Comicus 57; χιόνα πίνειν 2nd c.AD: Alexander Rhetor 141.10; τοῦ θέρους χιόνα.. ζητεῖς Χ. “Mem.” 2.1.30; ἡδὺ θέρους.. χιὼν ποτόν “Anthologia Graeca” 5.168 (1st c.BC: Asclepiodotus Tacticus)">Refs 5th c.BC+</a>]: rare in <i>plural</i>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Mundo” 394a16 ">Refs 4th c.BC+</a>]. [ῐ by nature, ῑ <i>Epic dialect</i> for the sake of meter] (Cf. Sanskrit <i>himás</i> 'cold, winter', Latin <i>hiems,</i> Avest. <b>zyam-</b> 'winter', etc.)	
G5511	χλαμύς	chlamus	robe	G:N-F	<b> χλᾰμύς</b> [ῠ], ύδος, ἡ: <br /> <i>accusative</i> χλαμύδα, also χλάμυν [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 674 ">Refs 7th c.BC+</a>]:—<b>short mantle,</b> worn properly by horsemen, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.4.4 ">Refs 5th c.BC+</a>]; borrowed with the πέτασος from Thessaly, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Philemo Comicus 34, 2nd c.AD(?): Pollianus Epigrammaticus 10.124 ">Refs 4th c.BC+</a>]; but said to be Macedonian, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Fragmenta” 500, 3rd c.BC: Phylarchus Historicus 62J. ">Refs 4th c.BC+</a>]; worn by ἔφηβοι, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Philemo Comicus [same place], compare “Anthologia Graeca” 6.282 (Theodorus Epigrammaticus)">Refs 4th c.BC+</a>]; μάτηρ σε.. δῶρον ἐς Ἅιδαν ὀκτωκαιδεκέταν ἐστόλισεν χλαμύδι[<a href="javascript:void(0)" title=" [prev. work] 7.468 (1st c.BC: Meleager Epigrammaticus)">Refs 1st c.BC+</a>]; χλαμύδεσσ᾽ ἀμφεμμένοι, of ephebi, [<a href="javascript:void(0)" title=" “IGRom.” 4.360.35 (Pergam., 2nd c.AD)">Refs 2nd c.AD+</a>]; ἐκ χλαμύδος, ={ἐξ ἐφήβου}, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.752f, compare 754f; ἐκ χλαμύδος.. ᾤχετ᾽ ἐς Ἅιδα “IG” 12(7).447.6 (from Amorgos)">Refs 1st c.AD+</a>]; worn by Hermes, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Tim.” 30 ">Refs 2nd c.AD+</a>]; also by Eros, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica [prev. cited] (see. 2nd c.AD(?): Pollianus Epigrammaticus 10.124), 2nd-3rd c.AD: Philostratus Sophista “Philostrati majoris imagines” 1.6, compare “Anthologia Graeca” 12.78 (1st c.BC: Meleager Epigrammaticus). ">Refs 7th c.BC+</a>]<br /><Level3><b>__2</b></Level3> generally, <b>military cloak,</b> of foot-soldiers, [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 16, 4th-3rd c.BC: Menander Comicus 331, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Philopoemen” 11, etc. ">Refs 4th c.BC+</a>]; of heralds, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 987. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> of <b>the general's cloak,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ κακιῶν ί” p.27J., 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pericles” 35, “Lys.” 13, etc.">Refs 1st c.BC+</a>]; worn by kings, [<a href="javascript:void(0)" title=" [prev. author] “Demetr.” 42, etc.">Refs</a>]; by tragic kings and heroes, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “JTr.” 41 ">Refs 2nd c.AD+</a>]; by Σειληνοί in a procession, [<a href="javascript:void(0)" title=" 3rd c.BC(?): Callixinus Historicus 2 ">Refs 3rd c.BC+</a>]: = Latin <i>paludamentum,</i> [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Dio Cassius Historicus 59.17, 60.17, +others, 2nd c.AD: Herodianus Grammaticus 4.7.3, “Codex Theodosianus [5th c.AD]” 14.10.1. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__4</b></Level3> a civilian's <b>mantle,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Zenon Papyri du Caire 263.2, +others (3rd c.BC), “PLond.” 2.402 ii 16 (2nd c.BC), 2nd c.AD(?): Xenophon Ephesius Scriptor Eroticus 1.8 codex, “POxy.” 1288.24 (4th c.AD). (For its shapecf. 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 26.) ">Refs 3rd c.BC+</a>]	
G5512	χλευάζω	chleuazō	to sneer	G:V	<b> χλευ-άζω</b>, <br /> (χλεύη) <b>jest, scoff,</b> ἐπισκώπτων καὶ παίζων καὶ χ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 376 (Lyric poetry); τοῖς καταγελῶσι καὶ χ. καὶ σκώπτουσι 4th c.BC: Aristoteles Philosophus “Rhetorica” 1379a29, compare 2nd c.BC: Polybius Historicus 4.3.13, 3rd c.BC: Cercidas Iambographus 18 ii 5, 1st c.BC: Philodemus Philosophus “περὶ παρρησίας” p.29 O., etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>accusative</i>, <b>scoff, jeer at, treat scornfully,</b> τινα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Eryxias” 397d, 4th c.BC: Demosthenes Orator 7.7, 19.23, 47.34, 2nd-3rd c.AD: Dio Cassius Historicus “fragment” 109.16; ἐμαυτὴν.. λέληθα χλευάζουσ᾽ 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 215; with _accusative_ _of things_, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Romulus” 10, etc.">Refs 5th c.BC+</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" [prev. author] “Brut.” 45 ">Refs</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 4th c.BC: Epicrates Comicus 11.31 (_anapaest meter_), 4th c.BC: Aristoteles Philosophus “Problemata” 952b22, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Sertorius” 13, 25, 2.504f. ">Refs 4th c.BC+</a>]	
G5513	χλιαρός	chliaros	lukewarm	G:A	<b> χλιᾰρός</b>, ά, όν, <br /> also ός, όν [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “Alexipharmaca” 360 ">Refs 2nd c.BC+</a>]; <i>Ionic dialect</i> <b>χλιερός</b> (also in [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 33.5, 2nd c.AD: Soranus Medicus 1.52 ">Refs 7th c.BC+</a>]; misspelt χλιεριον in [<a href="javascript:void(0)" title=" “PHolm.” 16.27)">Refs</a>], ή, όν· (χλίω):— <b>warm,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus [290]; ὕδωρ 5th c.BC: Herodotus Historicus 4.181, Diocl.fragment 139, 2nd c.AD: Soranus Medicus 1.82 ">Refs 5th c.BC+</a>]; of food, Magnes [<a href="javascript:void(0)" title=" 1, 5th c.BC: Cratinus Comicus 125 (troch.), 143 (hexameters), 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 975 (Lyric poetry); τὸ σῶμα ἡμῶν ἀτμίδα τινὰ χ. ἀφίησιν 4th c.BC: Aristoteles Philosophus “Problemata” 884b17; τὸ χ. τὸ ἐν γλώσσῃ “Placita Philosophorum” 4.18.1. ">Refs 5th c.BC+</a>] <i>adverb</i> χλιηρῶς (variant -ρῷ)[<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ συρίγγων” 9; καταπλάσσειν χλιηρόν [prev. passage] ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of persons, <b>lukewarm,</b> [<a href="javascript:void(0)" title=" NT.Rev. 3.16">NT</a>]. [ῑ in Comedy texts [same places]; but ῐ in [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus [same place], 7th c.BC: Alcman Lyricus [same place]] ">Refs 7th c.BC+</a>]	
G5514	Χλόη	Chloē	Chloe	N:N-F-P	<b> χλόη</b>, ἡ, <br /> <i>Ionic dialect</i> <b>χλοίη</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ διαίτης ὀξέων” 64, compare below 11, also “PTeb.” 112.46 (2nd c.BC), 2nd c.AD: Babrius Fabularum Scriptor 181 ">Refs 5th c.BC+</a>]; <i>Doric dialect</i> <b>χλόα</b>, ας [<a href="javascript:void(0)" title="(5th c.BC: Euripides Tragicus in Lyric poetry, “Hipp.” 1139, “IA” 1058, +others)">Refs 5th c.BC+</a>]:— <b>the first green shoot of plants</b> in spring, ναὶ μὰ μήκωνος χλόην [<a href="javascript:void(0)" title=" 7th c.BC: Archilochus Lyricus 108 ">Refs 7th c.BC+</a>]; especially <b>young green corn</b> or <b>grass,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.34, 5th c.BC: Euripides Tragicus “Hipp.” [same place], “IA” 422, etc.; χλόην νέμεσθαι [prev. author] “Ba.” 735; ποτὰ τὰ ἀπὸ χλοίης 5th c.BC: Hippocrates Medicus ">Refs 5th c.BC+</a>] [same place]; opposed to καρποί, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 80d ">Refs 5th c.BC+</a>]; χλόης γενομένης ἀπὸ τοῦ σπέρματος, of the corn when it first springs up, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 17.10 ">Refs 5th c.BC+</a>]; ἐν τῇ χ., opposed to ἐν τοῖς σπέρμασιν, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 4.4.7, compare “HP” 8.2.4; πιαίνονται βόες χλόῃ κυάμων 4th c.BC: Aristoteles Philosophus “Historia Animalium” 595b7. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>poetry</i>, <b>young verdure</b> of trees, <b>foliage,</b> χ. ἀμπέλου [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 12, compare “Supp.” 258, “Ion” 1435, “Hel.” 180 (Lyric poetry), 1360 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>juice</b> of green shoots, χ. ἐλαίας [<a href="javascript:void(0)" title=" “IG” 7.3073.162 (Lebad. 2nd c.BC): but σατυρίου χλόῃ">Refs 2nd c.BC+</a>] is probably <i>falsa lectio</i> for{σαύρου χολῇ} in [<a href="javascript:void(0)" title=" “Geoponica” 10.21.12. ">Refs</a>]<br /><Level3><b>__4</b></Level3> <b>vegetables, herbs, greens,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 1.5, 4th c.BC: Sotades Comicus 1.9, +others ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> epithet of Demeter, <b>Verdant,</b> from the young corn, worshipped in Attica, [<a href="javascript:void(0)" title=" “IG” 22.1356.16, Semus 19, 2nd c.AD: Pausanias Periegeta 1.22.3; at Myconos, etc., “SIG” 1024.11 (Myconos, 3rd-2nd c.BC), 1st c.AD: Cornutus Philosophus “de Natura Deorum” 28; Δήμητρος Χλοίης ἱερόν “IG” 22.5006.4 ">Refs 3rd c.BC+</a>]; also Χλόη alone, [<a href="javascript:void(0)" title="[prev. work]1358.49, 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 835 ">Refs 5th c.BC+</a>]. (Perh. <i>cognate</i> with Lithuanian <i>[zcirc]élti</i> 'to be green, grow', Latin <i>holus.</i>)	
G5515	χλωρός	chlōros	green	G:A	<b> χλωρός</b>, ά, όν, <br /> <b>greenish-yellow, pale green,</b> χλωραὶ ῥῶπες [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.47; ὄρος.. χλωρόν “hymnus ad Apollinem” 223; χλωραὶ ἐλάται 5th c.BC: Pindarus Lyricus “Fragmenta.” 167, 5th c.BC: Euripides Tragicus “Bacchae” 38; χλωραῖς ὑπὸ βάσσαις 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 673 (Lyric poetry); χλωρὰν ἀν᾽ ὕλην 5th c.BC: Euripides Tragicus “Hippolytus” 17; δόνακι χλωρὸν Εὐρώταν [prev. author] “Hel.” 349 (Lyric poetry), compare 5th c.BC: Sophocles Tragicus “Antigone” 1132 (Lyric poetry)">Refs 8th c.BC+</a>]; also in Prose, σίτου ἔτι χ. ὄντος [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.6; τὰ φυόμενα χ. τὸ πρῶτον εἶναι 4th-3rd c.BC: Theophrastus Philosophus “de Sensu” 78 ">Refs 5th c.BC+</a>]; ἡ χ. the <b>green plaster,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Andromachus Poeta Medicus cited in 2nd c.AD: Galenus Medicus 13.470">Refs 1st c.AD+</a>]; χλωρὸς λίθος, ={σμάραγδος}, [<a href="javascript:void(0)" title=" “PHolm.” 5.10 ">Refs</a>]; of sea-water, poetical cited in [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.767f(compare 5th c.BC: Euripides Tragicus “Fragmenta” 1084) ">Refs 5th c.BC+</a>]; of other water, [<a href="javascript:void(0)" title="“Anthologia Graeca” 9.669.3 (5th-6th c.AD: Marianus Epigrammaticus): χλωρά, ἡ, ">Refs 5th c.AD+</a>] <b>green paint,</b> as a stage-property to represent a river in scenery, Papyrus in [<a href="javascript:void(0)" title=" “Eos.” 32.30 (5th-6th c.AD). ">Refs 5th c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>yellow,</b> μέλι χ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.631, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.234 ">Refs 8th c.BC+</a>]; ἀμφὶ χλωρὰν ψάμαθον on the <b>yellow</b> sand, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 1064 ">Refs 5th c.BC+</a>]; ᾠοῦ τὸ χ. <b>yolk</b> of egg, [<a href="javascript:void(0)" title=" 1st c.AD: Zopyrus Medicus cited in 4th c.AD: Oribasius Medicus 14.61.1. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> generally, <b>pale, pallid,</b> χλωρὸς ἀδάμας [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 231: most frequently, ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of persons, <b>pale,</b> χλωρὸς ὑπαὶ δείους [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.376, 15.4 ">Refs 8th c.BC+</a>]; χ. Ἀχλύς (personified) [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 265; χλωροτέρα.. ποίας ἔμμι 7th-6th c.BC: Sappho Lyrica 2.14 ">Refs 8th c.BC+</a>]; hence as an epithet of fear, χλωρὸν δέος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.479, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.43, etc.; χλωρῷ δείματι 4th-5th c.BC: Aeschylus Tragicus “Supplices” 566 (Lyric poetry), compare 5th c.BC: Euripides Tragicus “Supplices” 599 (Lyric poetry)">Refs 8th c.BC+</a>]: in in Medicine texts writers, <b>yellow, biliouslooking,</b> ὀφθαλμοὶ -ότεροι see reading in [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 10; χρῶμα χ. ἴσχειν [prev. author] “Prog.” 24; σῶμα.. οὔτε χ. ἀλλ᾽ ὑπέρυθρον 5th c.BC: Thucydides Historicus 2.49 ">Refs 5th c.BC+</a>]; also χ. πτύελος, οὖρον, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “προγνωστικόν” 14, “VM” 10 (_comparative_). ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> without regard to colour, <b>green,</b> i. e. <b>fresh,</b> opposed to dry, especially of wood, ῥόπαλον.. χλωρὸν ἐλαΐνεον of <b>green</b> olive-wood, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.320, compare 379 ">Refs 8th c.BC+</a>]; opposed to αὖος, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 743; τὰ σφόδρα χ. ἄκαυστα 4th c.BC: Aristoteles Philosophus “Meteorologica” 387a22; χ. ξύλα [prev. work] 374a5, +others ">Refs 8th c.BC+</a>]; of various things, χλωραὶ ἐέρσαι [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 8.40 ">Refs 5th c.BC+</a>]; τυρὸς χ. <b>fresh</b> cheese, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 559, 5th c.BC: Lysias Orator 23.6 ">Refs 5th c.BC+</a>]; of fish, <b>fresh, not salted,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 7.309b ">Refs 2nd c.AD+</a>]; of fruit, <b>fresh picked,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 22.1013.23, 1st c.AD: Dioscorides (Dioscurides) Medicus 1.113. ">Refs 1st c.AD+</a>]<br /><Level3><b>__III.2</b></Level3> <i>metaphorically</i>, <b>fresh, blooming,</b> χλωρόν τε καὶ βλέποντα Trag. cited in [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>] (perhaps to be read in [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 677 for καὶ ζῶντα καὶ β.)">Refs 4th c.BC+</a>]; λειμὼν ἄνθεσι (sed perhaps ἔρνεσι) θάλλων χλωροῖς [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1297 (Lyric poetry); χλωρὸν γόνυ 3rd c.BC: Theocritus Poeta Bucolicus 14.70; χ. αἷαμα ">Refs 5th c.BC+</a>]<b>fresh, living,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1055, 5th c.BC: Euripides Tragicus “Hecuba” 127 (_anapaest meter_)">Refs 5th c.BC+</a>]; χ. δάκρυ <b>fresh, bursting</b> tear, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 906, compare 922, “Hel.” 1189; χλωρὰ δακρύων ἄχνα 5th c.BC: Sophocles Tragicus “Trachiniae” 847 (Lyric poetry); οἴνου χλωραὶ σταγόνες ">Refs 5th c.BC+</a>]<b>sparkling,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 67 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> <i>metaphorically</i>, <b>unripe,</b> χ. καὶ ἄναιμα πράγματα [<a href="javascript:void(0)" title=" 5th c.BC: Gorgias Rhetor et Sophista “fragment” 16. (Not _contraction_ from χλοερός but _cognate_ with it and χλόη.) ">Refs 5th c.BC+</a>]	
G5516	χξϛ	ch.x.s	666	G:A	 <b>χξς ́</b><BR /> (on ς, see: Z), in T, Tr., Rec. for ἑξακόσιοι ἑξήκοντα ἕξ, <BR />six hundred and sixty-six (L, mg., R, mg., six hundred and sixteen), the mystical number of the Beast: <ref='Rev.13.18'>Rev.13:18</ref> (on the interpretation, see Swete, Ap., 172 f.).†<BR />  (From Abbott-Smith. LSJ has no entry)	
G5517	χοϊκός	choikos	made of dust	G:A	<b> χοϊκός</b>, ή, όν, <br /> (χοῦς B) <b>of earth</b> or <b>clay,</b> [<a href="javascript:void(0)" title=" NT.1Cor.15.47; κόνις 1st c.AD: Philo Judaeus 2.673. ">NT+1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>of the age to take part in the festival of</b> χόες, [<a href="javascript:void(0)" title=" “IG” 3.1342. ">Refs</a>]	
G5518	χοῖνιξ	choinix	quart	G:N-F	<b> χοῖνιξ</b>, ῐκος, ἡ, <br /> <b>choenix,</b> a dry measure, especially for corn, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.192, etc.">Refs 5th c.BC+</a>]; the <b>choenix</b> of corn was one man's daily allowance, [<a href="javascript:void(0)" title=" [prev. author] 7.187; ἡ γὰρ χ. ἡμερησία τροφή 3rd c.AD(?): Diogenes Laertius 8.18 ">Refs 3rd c.AD+</a>]; given to slaves, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.16 ">Refs 5th c.BC+</a>]; hence, ὅς κεν ἐμῆς γε χοίνικος ἅπτηται, i. e. whoever eats of my <b>bread,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.28: proverbial, ἐπὶ χοίνικος καθέζεσθαι,">Refs 8th c.BC+</a>] i. e. sit idle, live in idleness, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Pythagoras Philosophus cited in 4th c.BC: Aristoteles Philosophus “Fragmenta” 197, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.703f, 2nd c.AD: Athenaeus Epigrammaticus 10.452e, 2nd-3rd c.AD: Aelianus “Varia Historia” 1.26 ">Refs 4th c.BC+</a>]; οὐδὲ τὴν χ. ἔτι λήψει (of gold) [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Nav.” 27; χ. Ἀττική (1/48 of the μέδιμνος = 4 κοτύλαι) 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.5.6 ">Refs 5th c.BC+</a>]; in Papyrus usually abbreviated χ, as in [<a href="javascript:void(0)" title=" “PCair.Zen.” 645.11 (3rd c.BC), “POxy.” 1044.3 (2nd c.AD), etc. ">Refs 3rd c.BC+</a>]<br /><Level2><b>__II</b></Level2> from the like ness of shape, a kind of <b>stocks</b> for fastening the legs, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 276, 4th c.BC: Demosthenes Orator 18.129. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> ={χοινικίς} VI, [<a href="javascript:void(0)" title=" “PCair.Zen.” 782 a. 7 (3rd c.BC), probably in “Supp.epigram” 4.447.48 (Didyma, 2nd c.BC). ">Refs 3rd c.BC+</a>]	
G5519	χοῖρος	choiros	pig	G:N-M	<b> χοῖρος</b>, ὁ <br /> (ἡ [<a href="javascript:void(0)" title=" 6th c.BC: Hipponax Iambographus 40, 5th c.BC: Sophocles Tragicus “Fragmenta” 230, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 764)">Refs 6th c.BC+</a>]:— <b>young pig, porker</b> (younger than δέλφαξ, [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Aristophanes Byzantinus Philosophus cited in Ath 9.375. 5th c.BC: Cratinus Comicus 3a), 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.73, 7th-6th c.BC: Alcaeus Lyricus “Supp.” 24.2, 5th c.BC: Herodotus Historicus 2.48, 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 309, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 781, etc.">Refs 8th c.BC+</a>]; offered as one of the smaller sacrifices, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 378a, 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.8.5, 4th c.BC: Demosthenes Orator 54.39, 4th c.AD: Heniochus Comicus 2. ">Refs 5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> generally, ={ὗς},{σῦς}, <b>swine,</b> ἤδη δέλφακες, χοῖροι δὲ τοῖσιν ἄλλοις [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus [same place], compare 4th c.BC: Mnesimachus Comicus 4.47 (_anapaest meter_), 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cicero” 7, NT.Matt.8.30. ">NT+5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>pudenda muliebria,</b> frequently in Comedy texts poets, who are always punning on the word and its compounds, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 773 ">Refs 5th c.BC+</a>] {χοιρόσακον}, etc.; said to be a Corinthian usage, [<a href="javascript:void(0)" title=" 10th c.AD: Suidas Legal icographus ">Refs</a>]<br /><Level2><b>__II</b></Level2> a fish of the Nile, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 17.2.4, 2nd c.AD: Athenaeus Epigrammaticus 7.312a, “Geoponica” 20.7.1, 13">Refs 1st c.BC+</a>] at Title Page (Perh. for <b>ĝhoryo-</b> 'grey', cf. Norse <b>griss</b> 'sucking-pig', OHG <b>grīs</b> 'grey', or[<a href="javascript:void(0)" title="compare 2nd c.AD: Albinus Philosophus ">Refs 2nd c.AD+</a>] <b>de[rmacr]</b> 'pig'.)	
G5520	χολάω	cholaō	be angry	G:V	<b> χολ-άω</b>, <br /> (χολή) <b>to be full of black bile, to be melancholy mad,</b> ἀνδράσιν πείθει χολῶσιν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 833, compare 4th c.BC: Epicrates Comicus 5.7, Strato 1.7, 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 176. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> ={χολόομαι}, <b>to be angry, rage,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 334, 3rd c.AD(?): Diogenes Laertius 9.66, variant in 2nd c.BC: Moschus Bucolicus 1.10, LXX.3Mac.3.1 ">LXX+4th c.BC+</a>]; <i>Epic dialect</i> <i>participle</i> χολόων [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “Theriaca” 140. ">Refs 2nd c.BC+</a>]	
G5521	χολή	cholē	gall	G:N-F	<b> χολή</b>, ἡ, <br /> <b>gall, bile,</b> [<a href="javascript:void(0)" title=" 7th c.BC: Archilochus Lyricus 131, 4th-5th c.BC: Aeschylus Tragicus “Choephori” 184, 5th c.BC: Euripides Tragicus “Fragmenta” 682, 5th c.BC: Thucydides Historicus 2.49, etc.">Refs 7th c.BC+</a>]; χ. μέλαινα black, i. e. diseased, <b>bile,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 4.23, 5th-6th c.BC: Plato Philosophus “Timaeus” 83c ">Refs 5th c.BC+</a>] (but, ={μελαγχολία}, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 459); ξανθὴ χ. 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 19; πυρρά 2nd c.AD: Galenus Medicus 15.658 ">Refs 5th c.BC+</a>]; χολὴν ἐμεῖν, βῆξαι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Nicopho Comicus 12, 3rd c.BC: Herodas Mimographus 3.70 (probable reading): proverbial, πικρῷ πικρὰν κλύζουσι φαρμάκῳ χολήν 5th c.BC: Sophocles Tragicus “Fragmenta” 854; πικρότερ᾽ αὐτῆς τῆς χ. 2nd c.AD: Alexander Rhetor 16.12 ">Refs 5th c.BC+</a>]; χολῇ ἀλείφειν, proverbial of <b>giving one a disgust for a thing,</b> from the custom of mothers putting gall to the nipple when the child was to be weaned, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Diphilus Comicus 74. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>plural</i> χολαί, <b>gall-bladder,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1010 ">Refs 5th c.BC+</a>]; called δοχαὶ χολῆς, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 828 ">Refs 5th c.BC+</a>]; also in <i><i>singular</i></i>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 495; χολὴν τῶν ζῴων τὰ μὲν ἔχει τὰ δ᾽ οὐκ ἔχει 4th c.BC: Aristoteles Philosophus “Historia Animalium” 506a20, compare “PA” 677b11. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>metaphorically</i> (mostly in Poets) like{χόλος} (which see), <b>bile, gall,</b> i. e. <b>bitter anger, wrath,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 66; ἢ γυναιξὶν οὐκ οἴει χολὴν ἐνεῖνα; [prev. author] “Lys.” 465; οὐδεὶς χολὴν οὐδ᾽ ὀργὴν ἔχων φανήσεται 4th c.BC: Demosthenes Orator 25.27 ">Refs 5th c.BC+</a>]; πάνυ ἐστ᾽ ἤδη χ. stirs my <b>bile,</b> makes me sick, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 4 ">Refs 5th c.BC+</a>]; ἐπιζεῖ χ. <b>the bile</b> boils over, [<a href="javascript:void(0)" title=" [prev. author] “Th.” 468; χολὴν κινεῖν [prev. author] “V.” 403, compare 5th c.BC: Pherecrates Comicus 69. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>ink of the cuttle-fish,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “Alexipharmaca” 473, “Th.” 561. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__III</b></Level2> in LXX = Hebrew <b>rôsh,</b> a poisonous plant, variously called <b>hemlock</b> or <b>poppy,</b> [<a href="javascript:void(0)" title="LXX.Psa.68(69).22, LXX.Jer. 8.14. ">LXX</a>]<br /><Level2><b>__IV</b></Level2> serpent's <b>venom,</b> χ. ἀσπίδος[<a href="javascript:void(0)" title="LXX.Job.20.14 ">LXX</a>]; of the hydra's <b>venom,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Apollodorus Damascenus Mechanicus 2.5.2, 1st c.BC: Diodorus Siculus Historicus 4.11. ">Refs 1st c.BC+</a>]<br /><Level2><b>__V</b></Level2> <b>bitter drink,</b> [<a href="javascript:void(0)" title="NT.Matt.27.34. (With χολή, χόλος,">NT</a>] cf. Latin <i>fel,</i> ONorse <b>gall,</b> etc., 'bile, gall':—probably the name is derived from the colour of bile, and is <i>cognate</i> with Latin (<b>h</b>) <b>olus, helvus,</b> [<a href="javascript:void(0)" title=" \{1st c.BC-1st c.AD\}: Germanicus Caesar Epigrammaticus ">Refs 1st c.BC+</a>] <b>gelb</b> 'yellow', perhaps also χλόη.)	
G5522	χόος	choos	dust	G:N-M	<b> χοῦς</b>, ὁ, <br /> also ἡ <br /><Level1><b>__B</b></Level1>[<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 10.2.19, 12.8.17, 16.1.9 ">Refs 1st c.BC+</a>]: (χέω):— <b>soil excavated</b> or <b>heaped up,</b> ὁ χ. ὁ ἐξορυχθείς [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.150; τὸν αἰεὶ ἐξορυσσόμενον χοῦν [prev. author] 7.23, compare 1.185, 8.28, 5th c.BC: Pherecrates Comicus 121 (_anapaest meter_), 5th c.BC: Thucydides Historicus 2.76, 4.90, “IG” 22.380.26, etc.: _genitive_ χοῦ 2nd c.AD: Arrianus Historicus “Anabasis” 2.27.4, “POxy.” 1631.28 (3rd c.AD)">Refs 5th c.BC+</a>] (un <i>contraction</i> χόου [<a href="javascript:void(0)" title=" “IG” 9(1).691.6 (from Corcyra))">Refs</a>]; also (from confusion with χοῦς A) <i>genitive</i> χοός [<a href="javascript:void(0)" title="LXX.Eccl. 3.20, “PTeb.” 342.27 (2nd c.AD), “PBremen” 14.13 ">LXX+2nd c.AD+</a>]; <i>dative</i> χοΐ [<a href="javascript:void(0)" title=" “IG” 12(3), 248.10 (Anaphe, 2nd c.BC), 5th c.AD(?): Hesychius Legal icographus ">Refs 2nd c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> ={κονιορτός}, <b>dust,</b> [<a href="javascript:void(0)" title=" LXX.1Ki.18.38, +others, NT.Mark.6.11. ">LXX+NT</a>]<br /><Level3><b>__B.3</b></Level3> χοῦς θανάτου <b>the grave,</b> [<a href="javascript:void(0)" title=" LXX.Psa.21(22).16, compare 5th c.AD(?): Hesychius Legal icographus, 10th c.AD: Suidas Legal icographus ">LXX+5th c.AD+</a>]	
G5523	Χοραζίν	Chorazin	Chorazin	N:N--L	 <b>Χοραζείν</b> (Rec. -ζίν), ἡ, <BR /> <b>Chorazin, a town of Galilee</b>: <ref='Mat.11.21'>Mat.11:21</ref>, <ref='Luk.10.13'>Luk.10:13</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G5524	χορηγέω	chorēgeō	to provide	G:V	<b> χορηγ-έω</b>, <br /> <i>Boeotian dialect</i> and <i>Doric dialect</i> <b>χορ-ᾱγέω</b>, [<a href="javascript:void(0)" title=" “IG” 7.3210 (Orchom.), 12(1).383 (from Rhodes)">Refs</a>], etc.:— <b>lead a chorus,</b> χορῷ [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 147, 5th-6th c.BC: Plato Philosophus “Gorgias” 482b (compare signification 11): with _genitive_, χ. ἡμῶν [prev. author] “Lg.” 654a ">Refs 5th c.BC+</a>]: hence <i>metaphorically</i>, <b>take the lead in</b> a matter, with <i>genitive</i>, τούτου τοῦ λόγου [<a href="javascript:void(0)" title=" [prev. author] “Tht.” 179d. ">Refs</a>]<br /><Level2><b>__II</b></Level2> of the χορηγός, <b>defray the cost of bringing out a chorus</b> at the public festivals, <i>absolutely</i>, χορηγεῖν, τριηραρχεῖν, εἰσφέρειν [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.257; ἐχόρευες, ἐγὼ δ᾽ ἐχορήγουν interpolated [prev. work]265; χ. λαμπρῶς 5th c.BC: Antipho Orator 2.2.12, etc.; κάλλιον 5th-6th c.BC: Isocrates Orator 19.36: frequently in Inscrr., Θεμιστοκλῆς ἐχορήγει· Φρύνιχος ἐδίδασκεν· Ἀδείμαντος ἦρχεν cited in 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Themistocles” 5, compare “IG” 12.770, etc.; also ὁ δῆμος ἐχορήγει “IG” 22.3079, +others: with _accusative_ _cognate_, χορηγίας χ. 5th c.BC: Antipho Orator 5.77, 5th c.BC: Lysias Orator 12.20; [τῇ φυλῇ] 2nd c.AD: Lucianus Sophista “Dem.Enc.” 45; χ. Ἀθηναίων 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.724b ">Refs 5th c.BC+</a>]: frequently with a word to denote the occasion, Λήναια χορηγῶν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1155 (Lyric poetry); χ. παισὶν Διονύσια 4th c.BC: Demosthenes Orator 21.64; εἰς Ἀπολλώνια “IG” 11(2).106.1 (Delos, 3rd c.BC)">Refs 5th c.BC+</a>]; ἀνδράσι χ. ἐς Διονύσια [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 21.2; χ. κωμῳδοῖς, πυρριχισταῖς, [prev. work]4; τραγῳδοῖς 4th c.BC: Isaeus Orator 6.60; κωμῳδοῖς “IG” 22.3090 ">Refs 5th c.BC+</a>] (less frequently with the <i>Article</i> added, χ. τὰ Διονύσια τοῖς τραγῳδοῖς [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Fragmenta” 630); also Παναθηναίοις χ. 4th c.BC: Demosthenes Orator 21.156 ">Refs 4th c.BC+</a>]:—<i>passive</i>, <b>to have choragi found for one,</b> χορηγοῦσιν μὲν οἱ πλούσιοι, χορηγεῖται δὲ ὁ δῆμος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Respublica Atheniensium” 1.13 ">Refs 5th c.BC+</a>]; ἄριστα χορηγοῦνται οἱ παῖδες <b>are</b> well <b>found by their choragus,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 6.13. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <i>metaphorically</i>, <b>minister to,</b> χ. ταῖς σεαυτοῦ ἡδοναῖς [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.240; ταῖς ἐπιθυμίαις 2nd c.AD: Lucianus Sophista “Par.” 12; πρὸς ἐπαινον 4th c.AD: Libanius Sophista “Orationes” 18.7; πρὸς μῆκος λόγου [prev. work] 13.26. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <i>metaphorically</i> also, <br /><Level4><b>__II.3.a</b></Level4> with <i>accusative</i> <i>person</i>, <b>furnish abundantly with</b> a thing, especially <b>with supplies for war,</b> χ. τὸ στρατόπεδον τοῖς ἐπιτηδείοις [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.68.8, compare 49.11, 52.7, etc.">Refs 2nd c.BC+</a>]; χρήμασι πρός τι [<a href="javascript:void(0)" title=" [prev. author] 5.42.7 ">Refs</a>]:—<i>passive</i>, <b>to be well supplied,</b> τοῖς ἐκτὸς ἀγαθοῖς κεχορηγημένος [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1101a15, compare 1179a11: _absolutely_, κάλλιστα κεχορηγημένος">Refs 4th c.BC+</a>] best <b>furnished,</b> [<a href="javascript:void(0)" title=" [prev. author] “Pol.” 1288b14; κεχ. ἐπὶ τοσοῦτον ὥστε.. [prev. work] 1323b41; ἀρετὴ κεχορηγημένη [prev. work] 1289a33: generally, ἐμβαμματίοις κεχ., of fish, 4th c.BC: Anaxippus Comicus 1.35 ">Refs 4th c.BC+</a>]; <br /><Level1><b>__A</b></Level1> πολλαῖς ἀφορμαῖς κεχ. πρός τι [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 4.77.2 ">Refs 2nd c.BC+</a>]; διαφόρῳ φύσει, συνέσει, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 1.15, 2.6, 1st c.BC: Dionysius Halicarnassensis “de Veterum Censura” 5.6; κεχ. ὑπὸ τὴς φύσεως ἀγχινοίᾳ 1st c.BC: Diodorus Siculus Historicus 26.2 ">Refs 1st c.BC+</a>]<br /><Level4><b>__b</b></Level4> with <i>accusative</i> <i>of things</i> (with or without <i>dative</i> <i>person</i>), <b>supply, furnish,</b> τοὺς Ἴβηρας οὓς χορηγεῖς μοι, i. e. the archers, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 551; χρήματα ἡμῖν 4th c.BC: Demosthenes Orator 11.6; τὰς τροφάς 1st c.BC: Diodorus Siculus Historicus 2.35; σπόρον NT.2Cor.9.10; ἐξ ἰσχύος ἧς χ. ὁ θεός NT.1Pet.4.11 ">NT+5th c.BC+</a>]; πάθη τὰ χορηγοῦντα βοήθειαν <b>affording,</b> i. e. admitting, a cure, [<a href="javascript:void(0)" title=" 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 13: with _dative_ _person_ only, τῷ βασιλεῖ LXX.3Ki.4.7 ">LXX+2nd c.AD+</a>]:— <i>middle</i> in <i>active</i> sense, χορηγούμενός σοιτὸν φόρον [<a href="javascript:void(0)" title=" “BGU” 920.29 (2nd c.AD):">Refs 2nd c.AD+</a>] — <i>passive</i>, τῶν ἐκ μιᾶς δαπάνης χορηγηθέντων (i.e. δείπνων) [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1281b3. ">Refs 4th c.BC+</a>]	
G5525	χορός	choros	a dance	G:N-M	<b> χορός</b>, ὁ, <br /> <b>dance,</b> αἰεὶ δ᾽ ἡμῖν δαίς τε φίλη κίθαρίς τε χοροί τε [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.248; μετὰ μελπομένῃσιν ἐν χορῷ Ἀρτέμιδος 8th c.BC: Ilias Homerus Epicus “Illiad” 16.183; τοὶ δ᾽ ἄνδρες ἐν ἀγλαΐῃς τε χοροῖς τε τέρψιν ἔχον 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 272, compare 277; εἰς χ. ἐλθέμεν 8th c.BC: Ilias Homerus Epicus “Illiad” 15.508, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.194; οὐδέ κε φαίης ἀνδρὶ μαχεσσάμενον τόν γ᾽ ἐλθεῖν, ἀλλὰ χορόνδε ἔρχεσθ᾽ ἠὲ χοροῖο νέον λήγοντα καθίζειν 8th c.BC: Ilias Homerus Epicus “Illiad” 3.393, 394; χορῷ καλὴ Πολυμήλη 16.180 ">Refs 8th c.BC+</a>]: later of the <b>dance</b> as a public religious ceremony, Διόνυσον τιμώσας χοροῖς [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 220; φυλῆς Ἀκαμαντίδος ἐν χοροῖσιν 4th-5th c.BC: Simonides Lyricus 148, compare 5th c.BC: Herodotus Historicus 2.48, 5th-6th c.BC: Isocrates Orator 9.1 ">Refs 5th c.BC+</a>]; χοροὺς ἀνῆγον αἱ πόλεις (i.e. εἰς τὴν Δῆλον) [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.104 ">Refs 5th c.BC+</a>]; <b>πεν-</b> ἀνδρῶν χ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 147, cf. Scholia 4th c.BC: Aeschines Orator 1.10 ">Refs 4th c.BC+</a>]; κύκλιος χ. (see. κύκλιος); θυσίῃσί σφεα (i.e. Δαμίην καὶ Αὐξησίην) καὶ χοροῖσι γυναικηΐοισι κερτόμοισι ἱλάσκοντο [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.83; ἵστασαν χοροὺς παρθένων τε καὶ ἠϊθέων [prev. author] 3.48; παιδικὸς χ. 4th c.BC: Isaeus Orator 7.40, etc.; χ. ἀνδρικός 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.4.16, compare 5th-6th c.BC: Plato Philosophus “Leges” 665b ">Refs 5th c.BC+</a>]; τραγικοὶ χοροί, at Sicyon, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.67 ">Refs 5th c.BC+</a>]: hence of the <b>chorus</b> in the Attic drama, οἱ χ. τῶν τραγῳδῶν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 787, compare “Pax” 807 (Lyric poetry)">Refs 5th c.BC+</a>]; χ. τραγικός, κωμικός, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1276b4 ">Refs 4th c.BC+</a>]; also χ. τρυγικός, τρυγῳδικός, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 628 (_anapaest meter_), 886 ">Refs 5th c.BC+</a>]; arranged in six rows, [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 173 ">Refs 5th c.BC+</a>]; ὃς οὐκ ἔδωκ᾽ αἰτοῦντι Σοφοκλέει χορόν (of the archon to whom the poet applied) [<a href="javascript:void(0)" title=" [prev. author] 15; χ. αἰτεῖν 5th-6th c.BC: Aristophanes Comicus “Equites” 513 (_anapaest meter_); διδόναι 5th-6th c.BC: Plato Philosophus “Respublica” 383c, etc.">Refs 5th c.BC+</a>]; χορὸν λαβεῖν, ἔχειν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 94, “Pax” 803, 807 (Lyric poetry)">Refs 5th c.BC+</a>]; χ. συλλέξαι, χοροὺς ἀθροίζειν (i.e. from the tribe), [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 6.11, 5th-6th c.BC: Xenophon Historicus “Hiero” 9.4; [χοροὺς] διδάσκειν [prev. passage]; χορὸν εἰσάγειν 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 11: general phrases, χοροὺς ἱστάναι 5th c.BC: Herodotus Historicus 3.48 (see. above), 5th c.BC: Sophocles Tragicus “Electra” 280; ἔστασεν 5th c.BC: Pindarus Lyricus “P.” 9.114; ἱερὸν χ. ἵστατε Νύμφαις 5th-6th c.BC: Aristophanes Comicus “Nubes” 271 (_anapaest meter_), compare “Av.” 220 (_anapaest meter_); ἅψαι 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 307 (_anapaest meter_); χορῶν κατάστασις [prev. author] “Ag.” 23, compare 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 958; τοῖς χ. νικᾶν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.4.3; χοροῦ προεστάναι [prev. passage]; χορῷ χορηγεῖν 5th-6th c.BC: Plato Philosophus “Gorgias” 482b, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>choir, band of dancers and singers, h. Ven.</b>[<a href="javascript:void(0)" title=" 118, 5th c.BC: Pindarus Lyricus “N.” 5.23, “fragment” 199; συμφωνία καὶ χοροί NT.Luke.15.25. ">NT+5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> generally, <b>choir, troop,</b> ἰχθύων [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 762; μελιττῶν 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 5.13; χ. καλλίμορφος τέκνων 5th c.BC: Euripides Tragicus “Hercules Furens” 925, compare 5th-6th c.BC: Plato Philosophus “Protagoras” 315b, “Tht.” 173b, etc. ">Refs 5th c.BC+</a>]; of things, ἄστρων αἰθέριοι χ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 467 (Lyric poetry), compare 2nd c.AD: Mesomedes Lyricus “Hymnus in Solem” 17 ">Refs 5th c.BC+</a>]; χ. σκευῶν <b>row</b> of dishes, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 8.20 ">Refs 5th c.BC+</a>]; χ. δονάκων <b>row</b> of reeds, i. e. Pan's pipe, [<a href="javascript:void(0)" title=" 5th-6th c.AD: Coluthus Epicus 124 ">Refs 5th c.AD+</a>]; χ. ὀδόντων <b>a row</b> of teeth, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus “de Usu Partium” 11.8 (hence οἱ πρόσθιοι χοροί,">Refs 2nd c.AD+</a>] for the front teeth, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 548)">Refs 5th c.BC+</a>]; τὴν σοφίαν ποῦ χοροῦ τάξομε; in what <b>class</b> shall we place it? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthydemus” 279c, compare 6th c.AD: Choricius Rhetor 12.28 p.160 F.-R. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>place for dancing,</b> ἐν δὲ χ. ποίκιλλε.. Ἀμφιγυήεις [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.590; λείηναν δὲ χ. 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.260, compare 264; ὅθι τ᾽ Ἠοῦς ἠριγενείης οἰκία καὶ χοροί εἰσι 12.4; Νυμφέων καλοὶ χ. ἠδὲ θόωκοι [prev. work] 318 ">Refs 8th c.BC+</a>]; at Sparta the ἀγορά was called χορός, [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 3.11.9; so perhaps in Crete, “Supp.epigram” 2.509.6 (Eltynia, probably 5th c.BC)">Refs 5th c.BC+</a>]: see below (Acc. to [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus χορός">Refs 5th c.AD+</a>] ={κύκλος},{στέφανος}, and therefore properly denotes <b>a ring-dance.</b>)	
G5526	χορτάζω	chortazō	to feed	G:V	<b> χορτ-άζω</b>, <br /> <b>feed, fatten,</b> properly of cattle [<a href="javascript:void(0)" title="(2nd c.AD: Aelius Dionysius Grammaticus “fragment” 326), χ. ἕλικας βόας ἔνδον ἐόντας 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 452 ">Refs 8th c.BC+</a>]; χορτάσω τὸν κάνθαρον (the beetle being comically treated as a horse), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 176; τούτοισι (i.e. σιτίοις).. τοῦτον χορτάσω [prev. work] 139 ">Refs 5th c.BC+</a>]; with <i>accusative</i> <i>of things</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 372d ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>eat their fill,</b> of cattle, [<a href="javascript:void(0)" title="[prev. work] 586a ">Refs</a>]; τινος of a thing, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 4.9.1. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of persons, <b>feed,</b> βολβοῖς ἐμαυτὸν χορτάσω [<a href="javascript:void(0)" title=" 4th c.BC: Eubulus Comicus 7.5; ἡ θυγάτηρ τὴν μητέρα οὐκ ἐχόρτασεν οὔτε ἡ μήτηρ τὴν θυγατέρα “Supp.epigram” 6.187 (from Phrygia)">Refs 4th c.BC+</a>]: with <i>genitive</i>, <b>fill full of</b>.., θεράπευε καὶ χόρταζε τῶν μονῳδιῶν (<i>metaphorically</i>) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 154 ">Refs 5th c.BC+</a>]:—<i>passive</i>, with <i>accusative</i>, χορταζόμενοι γάλα λευκόν [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 142 (hexameters): with _dative_, χ. ἅπασιν ἀγαθοῖς 4th c.BC: Amphis Comicus 28: with _genitive_, στεμφύλων 4th c.BC: Aristoteles Philosophus “Fragmenta” 107: _metaphorically_, λύπης 3rd c.AD: Pseudo-Callisthenes Historicus 2.22; ζωῆς LXX.Tob.12.9; ἔν τινι LXX.Psa.16(17).15 ">LXX+5th c.BC+</a>]: <i>absolutely</i>, <b>feast,</b> κεχόρτασμαι.. οὐ κακῶς [<a href="javascript:void(0)" title=" 4th c.BC: Eubulus Comicus 30.1, cf. Araros 21, 4th c.BC: Nicostratus Philosophus 20, 4th-3rd c.BC: Menander Comicus 465, NT.Mark.7.27, 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.9.19. ">NT+4th c.BC+</a>]	
G5527	χόρτασμα	chortasma	food	G:N-N	<b> χόρτ-ασμα</b>, ατος, τό, <br /> mostly in <i>plural</i>, <b>fodder, forage,</b> for cattle, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 9.4.3, 1st c.BC: Diodorus Siculus Historicus 20.42, 3rd c.BC: Phylarchus Historicus 36 1st c.AD: Josephus Historicus, LXX.Gen.24.25, 32, +others ">LXX+3rd c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>food</b> for men, [<a href="javascript:void(0)" title=" NT.Act.7.11 (_plural_). ">NT</a>]	
G5528	χόρτος	chortos	grass	G:N-M	<b> χόρτος</b>, ὁ, <br /> properly <b>enclosed place</b> (see. entry near the end), but always with collateral notion of <b>a feeding-place</b>: in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad”">Refs 8th c.BC+</a>], <b>farmyard,</b> in which the cattle were kept, αὐλῆς ἐν χόρτῳ [<a href="javascript:void(0)" title=" 11.774; αὐλῆς ἐν χόρτοισι 24.640. ">Refs</a>]<br /><Level3><b>__2</b></Level3> generally, <b>any feeding-ground, pasturage,</b> frequently in <i>plural</i>, χόρτοι λέοντος, of Nemea, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 13.44; χόρτοι εὔδενδροι 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 134 (Lyric poetry)">Refs 5th c.BC+</a>]; χόρτος οὐρανοῦ <b>the expanse</b> of heaven, poetical cited in [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>fodder, provender,</b> especially for horses and cattle, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.16 (of fish); θηρῶν ὀρείων χόρτον, οὐχ ἵππων λέγεις 5th c.BC: Euripides Tragicus “Alcestis” 495 ">Refs 5th c.BC+</a>]; <b>grass,</b> [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 606, 5th c.BC: Euripides Tragicus “Rhesus” 771, NT.1Cor.3.12; χ. κοῦφος ">NT+8th c.BC+</a>]<b>hay,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.5.10 ">Refs 5th c.BC+</a>]; χ. ἐβλάστησεν, ἐξηράνθη, [<a href="javascript:void(0)" title=" NT.Matt.13.26, NT.1Pet.1.24; ἄνθος χόρτου NT.Jam.1.10: opposed to σῖτος (food for man), 5th c.BC: Herodotus Historicus 9.41, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.6.12 ">NT+5th c.BC+</a>]; χόρτον ἔχει ἔπὶ τοῦ κέρατος as translation of the Latin proverb, <b>foenum habet in cornu,</b> of a dangerous ox, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Crassus” 7. ">Refs 1st c.AD+</a>]<br /><Level4><b>__II.b</b></Level4> <b>green crop,</b> [γῆ] ἐσπαρμένη χόρτῳ [<a href="javascript:void(0)" title=" “PTeb.” 27.72 (2nd c.BC), +others ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> poetical, <b>food</b> generally, δούλιος χ. [<a href="javascript:void(0)" title=" 6th c.BC: Hipponax Iambographus 35.6, compare 5th c.BC: Euripides Tragicus “Cyclops” 507 (Lyric poetry), 4th c.BC: Crates Thebanus Poeta Philosophus 10">Refs 6th c.BC+</a>]; compare χορτάζω. (Cf. Latin <i>hortus,</i> Welsh <b>garth</b> 'fold, enclosure', Irish <b>gort</b> 'crop', 'field'.)	
G5529	Χουζᾶς	Chouzas	Chuza	N:N-M-P	 <b>Χουζᾶς</b>, -ᾶ, ὁ <BR /> <b>Chuzas </b>(EV, Chuza): <ref='Luk.8.3.'>Luk.8:3.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G5530	χράω	chraō	to use	G:V	<b> χράω</b>. <br /> <br /><Level1><b>__B</b></Level1>[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus ">Refs 4th c.BC+</a>] FORMS: <i>contraction</i> χρῇ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 35 ">Refs 5th c.BC+</a>], <i>Ionic dialect</i> χρᾷ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.62 (also 2nd c.AD: Lucianus Sophista “DMort.” 3.2)">Refs 5th c.BC+</a>]; <i>infinitive</i> χρᾶν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.135 (also 2nd c.AD: Lucianus Sophista “Alex.” 19)">Refs 5th c.BC+</a>]; <i>Ionic dialect</i> <i>participle</i> χρέων [<a href="javascript:void(0)" title=" “hymnus ad Apollinem” 253, _feminine_ χρέωσα 5th c.BC: Herodotus Historicus 7.111 ">Refs 5th c.BC+</a>]; <i>Epic dialect</i> χρείων [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.79, “hymnus ad Apollinem” 396 ">Refs 8th c.BC+</a>]: <i>imperfect</i> ἔχραον [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 7.92 (variant{ἔχρεον}), 3rd c.BC: Apollonius Rhodius Epicus 2.454 ">Refs 5th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἔχρη [<a href="javascript:void(0)" title=" 7th c.BC: Tyrtaeus Elegiacus 3.3, 4th-3rd c.BC: Hermesianax Elegiacus 7.89, (ἐξ-) 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 87 ">Refs 7th c.BC+</a>]: <i>future</i> χρήσω [<a href="javascript:void(0)" title=" “hymnus ad Apollinem” 132, 5th c.BC: Herodotus Historicus 1.19, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1083 ">Refs 5th c.BC+</a>]: <i>aorist</i> ἔχρησα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.156, etc.">Refs 5th c.BC+</a>]:—<i>passive</i>, <i>aorist</i> ἐχρήσθην [<a href="javascript:void(0)" title=" [prev. author] 1.49 ">Refs</a>], etc.: <i>perfect</i> κέχρησμαι (variant{κέχρημαι}) [<a href="javascript:void(0)" title=" [prev. author] 4.164, 7.141 ">Refs</a>]: <i>pluperfect</i> ἐκέχρηστο (variant{ἐκέχρητο}) [<a href="javascript:void(0)" title=" [prev. author] 2.147, 151, 3.64, etc.">Refs</a>]:—<i>middle</i>, χρῶμαι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.126, etc.">Refs 5th c.BC+</a>], <i>Ionic dialect</i> χρέομαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus ">Refs 5th c.BC+</a>], <i>infinitive</i> χρέεσθαι [<a href="javascript:void(0)" title=" 1.157 (χρᾶσθαι [prev. work] 172)">Refs</a>]; <i>participle</i> χρεώμενος [<a href="javascript:void(0)" title=" 4.151: ">Refs</a>]<i>imperfect</i> <i>3rd.pers.</i> <i>plural</i> ἐχρέωντο (variant{ἐχρέοντο}) [<a href="javascript:void(0)" title=" 4.157, 5.82 ">Refs</a>]: <i>future</i> χρήσομαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.492, etc. ">Refs 8th c.BC+</a>]<br /><Level2><b>__B.I</b></Level2> in <i>active</i> of the gods and their oracles, <b>proclaim,</b> <i>absolutely</i>, χρείων μυθήσατο Φοῖβος [<a href="javascript:void(0)" title=" 8.79: χρείων ἐκ δάφνης γυάλων ὕπο Παρνησοῖο “hymnus ad Apollinem” 396: with _accusative_ _of things_, χρήσω ἀνθρώποισι Διὸς βουλήν [prev. work] 132, compare 6th c.BC: Theognis Elegiacus 807, Pi.[same place], 3rd c.AD: Plotinus Philosophus 2.9.9; ἡ Πυθίη οἱ χρᾷ τάδε 5th c.BC: Herodotus Historicus 1.55, compare 4.155 ">Refs 6th c.BC+</a>]; χρῆσεν οἰκιστῆρα Βάττον <b>proclaimed</b> him the colonizer, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.6 ">Refs 5th c.BC+</a>]; also in Trag., ὁ χρήσας [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 798; χρήσειν ἔοικεν ἀμφὶ τῶν αὑτῆς κακῶν [prev. author] “Ag.” 1083; χρῇ μοι τοιαῦθ᾽ ὁ Φοῖβος 5th c.BC: Sophocles Tragicus “Electra” 35; σοὶ δ᾽ οὐκ ἔχρησεν οὐδέν 5th c.BC: Euripides Tragicus “Hecuba” 1268; χ. φόνον [prev. author] “El.” 1267: also with _accusative_ _cognate_, χ. χρησμόν [prev. author] “Ph.” 409; ὑμνῳδίαν [prev. author] “Ion” 681 (Lyric poetry)">Refs 5th c.BC+</a>]: with <i>infinitive</i>, <b>warn</b> or <b>direct by oracle,</b> ἔχρησας ὥστε τὸν ξένον μητροκτονεῖν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 202; without ὥστε, [prev. work] 203 ">Refs 4th c.BC+</a>]; χρήσαντ᾽ ἐμοὶ.. ἐκτὸς αἰτίας κακῆς εἶναι <b>that</b> I should be.., [<a href="javascript:void(0)" title=" [prev. author] “Ch.” 1030 ">Refs</a>]; with <i>infinitive</i> <i>aorist</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 159 ">Refs 5th c.BC+</a>]: rare in <i>Attic dialect</i> Prose, τάδε ὁ Ἀπόλλων ἔχρησεν [<a href="javascript:void(0)" title=" “IG” 12.80.10; τὸν Ἀπόλλω ταύτην τὴν γῆν χρῆσαι οἰκεῖν 5th c.BC: Thucydides Historicus 2.102; τοῦ θεοῦ χρήσαντος [prev. author] 5.32, compare 4th c.BC: Lycurgus Orator 99; ἔχρησεν ὁ θεός “SIG” 1044.5 (Halic., 4th-3rd c.BC)">Refs 5th c.BC+</a>]; ὁ θεὸς ἔχρησε [<a href="javascript:void(0)" title=" “IG” 42(1).122.78 (Epid., 4th c.BC). ">Refs 4th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> <i>passive</i>, <b>to be declared, proclaimed</b> by an oracle, τίς οὖν ἐχρήσθ; [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 792 ">Refs 5th c.BC+</a>]; mostly of the <b>oracle delivered,</b> τὰ ἐκ Δελφῶν οὕτω τῷ Κροίσῳ ἐχρήσθη [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.49; τὰ χρηστήρια ταῦτά σφι ἐχρήσθη [prev. author] 9.94; ἠπίως χρησθῆναι [prev. author] 7.143 ">Refs 5th c.BC+</a>]; τὸ χρησθέν, τὰ χρησθέντα, the <b>response,</b> [<a href="javascript:void(0)" title=" [prev. author] 1.63, 7.178; ἐν Πυθῶνι χρησθὲν παλαίφατον 5th c.BC: Pindarus Lyricus “O.” 2.39; πεύθου τὰ χρησθέντ᾽ 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 604 ">Refs 5th c.BC+</a>]; χρησθὲν αὐτῷ ἐν Νεμέᾳ τοῦτο παθεῖν <b>since it was foretold</b> him <b>by an oracle</b> that.. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.96 ">Refs 5th c.BC+</a>]; ἃ τοῦδ᾽ ἐχρήσθη σώματος which <b>were declared</b> about it, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 355; τὸν κεχρησμένον θάνατον 5th c.BC: Herodotus Historicus 4.164 (-χρημ- codices)">Refs 5th c.BC+</a>]; τοῦ κακοῦ τοῦ κεχρησμένου [<a href="javascript:void(0)" title=" [prev. author] 7.141 (variant{-χρημ-}): _impersonal_, with ">Refs</a>]<i>infinitive</i>, καί σφι ἐχρήσθη ἀνέμοισι εὔχεσθαι[<a href="javascript:void(0)" title=" [prev. work] 178 ">Refs</a>]: with <i>accusative</i> et <i>infinitive</i>, ἐκέχρηστό σφι.. τοῦτον βασιλεύσειν [<a href="javascript:void(0)" title=" [prev. author] 2.147 ">Refs</a>]; with <i>infinitive</i> <i>aorist</i>, [<a href="javascript:void(0)" title=" [prev. author] 7.220. ">Refs</a>]<br /><Level2><b>__B.III</b></Level2> <i>middle</i>, of the person to whom the response is given, <b>consult a god</b> or <b>oracle,</b> with <i>dative</i>, ψυχῇ χρησόμενος Θηβαίου Τειρεσίαο [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.492, 565 ">Refs 8th c.BC+</a>]; χ. θεῷ, χρηστηρίοισι, μαντηΐῳ, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.47, 53, 157; τῷ θεῷ 4th c.BC: Aeschines Orator 3.124; χ. μάντεσι Μούσαις 5th-6th c.BC: Aristophanes Comicus “Aves” 724 (_anapaest meter_), compare 5th-6th c.BC: Plato Philosophus “Leges” 686a; ὅσοι μαντικὴν νομίζοντες οἰωνοῖς χρῶνται 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.1.3 ">Refs 5th c.BC+</a>]; χ. χρηστηρίῳ εἰ.. <b>inquire at</b> the oracle whether.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.57: _absolutely_, ὑπέρβη λάϊνον οὐδὸν χρησόμενος 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.81, compare “hymnus ad Apollinem” 252, 292; ἀπέστειλε ἄλλους χρησομένους 5th c.BC: Herodotus Historicus 1.46 ">Refs 8th c.BC+</a>]; οἱ χρώμενοι the <b>consulters,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 957; χρωμένῳ ἐν Δελφοῖς 5th c.BC: Thucydides Historicus 1.126; also χ. περὶ τοῦ πολέμου 5th c.BC: Herodotus Historicus 7.220, compare 1.85, 4.150, 155, etc.">Refs 5th c.BC+</a>]; κεχρημένος <b>having inquired of an oracle,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1398b33: with ">Refs 4th c.BC+</a>]<i>infinitive</i>, σωφρονεῖν κεχρημένον <b>being divinely warned</b> to be temperate, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 829, compare 4th c.AD(?): Marcellinus Biographus “Vita Thucydidis” 6 ">Refs 4th c.BC+</a>]: later simply, <b>receive a divine revelation,</b> [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 5.3.14.— 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] has the word in this sense only in [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey”: the ">Refs 8th c.BC+</a>]<i>active</i> only in <i>present</i> <i>participle</i> χρείων (<i>future</i> χρήσω [<a href="javascript:void(0)" title=" “hymnus ad Apollinem” 132): the ">Refs</a>]<i>middle</i> only in <i>participle</i> <i>future</i> χρησόμενος. <br /><Level1><b>__B</b></Level1> <b>furnish with</b> a thing, in which sense the <i>present</i> was <b>κίχρημι</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 53.12, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pompeius” 29 ">Refs 4th c.BC+</a>]; Cretan dialect <i>3rd.pers.</i> <i><i>singular</i></i> κίγχρητι [<a href="javascript:void(0)" title=" “Inscription Cretan dialect” 1 xxiii 3 (Phaestus, 2nd c.BC)">Refs 2nd c.BC+</a>]; Delph. <i>3rd.pers.</i> <i><i>singular</i></i> <i>present</i> <i>subjunctive</i> κιχρῇ [<a href="javascript:void(0)" title=" “Schwyzer” 324.17 (4th c.BC): ">Refs 4th c.BC+</a>]<i>aorist</i> χρέη[<a href="javascript:void(0)" title=" [prev. work]13">Refs</a>]; <i>present</i> <i>participle</i> κιχρέντε [<a href="javascript:void(0)" title="[prev. work]adn. (rarely ">Refs</a>]<b>χρηννύναι</b>, <b>χρηννύω</b>, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 5.10, 10.13 ">Refs 4th c.BC+</a>]: <i>middle</i>, χρηννυόμεθα [<a href="javascript:void(0)" title=" “PCair.Zen.” 304.4 (3rd c.BC))">Refs 3rd c.BC+</a>]: <i>future</i> χρήσω [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.58: ">Refs 5th c.BC+</a>]<i>aorist</i> ἔχρησα[<a href="javascript:void(0)" title=" [prev. passage], 6.89, 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 219, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.11.18, 5th c.BC: Lysias Orator 19.24, “IG” 12.108.16, etc.">Refs 5th c.BC+</a>] (<i>3rd.pers.</i> <i><i>singular</i></i> written ἔκχρησεν [<a href="javascript:void(0)" title=" “IG” 12(3).1350.4 (from Thera))">Refs</a>]; <i>imperative</i> χρῆσον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 1159, 5th-6th c.BC: Plato Philosophus ">Refs 5th c.BC+</a>] Comedy texts 205: <i>perfect</i> κέχρηκα [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 461, 598, 2nd c.BC: Polybius Historicus 29.21.6 (= 1st c.BC: Diodorus Siculus Historicus 31.10)">Refs 4th c.BC+</a>]: <i>pluperfect</i> ἐκεχρήκει [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Bella Civilia” 2.29:">Refs 2nd c.AD+</a>] —<i>passive</i>, <i>perfect</i> κέχρημαι (δια-) [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 27.11 ">Refs 4th c.BC+</a>]:—<i>middle</i>, <i>present</i> κίχρᾰμαι [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.534b ">Refs 1st c.AD+</a>]; <i>infinitive</i> κίχρασθαι [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 30.20 ">Refs 4th c.BC+</a>]: <i>imperfect</i> ἐκιχράμην[<a href="javascript:void(0)" title=" “Anthologia Graeca” 9.584.10">Refs</a>]: <i>aorist</i> ἐχρησάμην, <i>imperative</i> χρῆσαι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 191 (Lyric poetry)">Refs 5th c.BC+</a>], etc.:—<b>furnish the use of</b> a thing, i.e. <b>lend,</b> usually in a friendly way, δανείζω being the word applied to usurers (but χ. ={δανείζω} in [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Sophista 54), [same places]; οὐ δεδωκώς, ἀλλὰ χρήσας 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1162b33, cf. LXX.Exo.11.3; ἡ πειρατικὴ δύναμις χρήσασα ταῖς βασιλικαῖς ὑπηρεσίαις ἑαυτήν 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pompeius” 24; χ. τὴν ἑαυτοῦ σχολήν τισι [prev. author] “Phil.” 13 ">LXX+5th c.BC+</a>]; χ. τὰν χέρα, in the formula of manumission, [<a href="javascript:void(0)" title=" “IG” 9(1).189, 194 (from Tithora)">Refs</a>]:—<i>middle</i>, <b>borrow,</b> τι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Electra” 191 (Lyric poetry), 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 30.20: _absolutely_, χρησαμένη γὰρ ἔνησα καὶ οὐκ ἔχω ἀνταποδοῦναι Batrachomyomachia 186 ">Refs 5th c.BC+</a>]; πόδας χρήσας, ὄμματα χρησάμενος having <b>lent</b> feet and <b>borrowed</b> eyes, of a blind man carrying a lame one, [<a href="javascript:void(0)" title="“Anthologia Graeca” 9.13 (Plato Junior Epigrammaticus), compare 5th-6th c.BC: Plato Philosophus “Demodocus” 384b, 384c. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> ={χρηματίζω}[<a href="javascript:void(0)" title=" 111, τοῦ χρέοντος γραμματέως “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 2562.18 (assuming variant, Hierapytna). ">Refs</a>]	
G5531	χράω	chraō	to lend	G:V	<b> χράω</b>, <br /> <br /><Level1><b>__A</b></Level1>used in <i>Epic dialect</i> only in <i>aorist</i> 2, <b>fall upon, attack, assail,</b> with <i>dative</i> <i>person</i>, στυγερὸς δέ οἱ ἔχραε δαίμων [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.396; τίς τοι κακὸς ἔχραε δαίμω; 10.64; so ἠϊθέοις οὐκ ἔστι τόσος πόνος, ὁππόσος ἡμῖν.. ἔχραε “Anthologia Graeca” 5.296 (6th c.AD: Agathias Historicus et Epigrammaticus): compare ἐπιχράω (B). ">Refs 8th c.BC+</a>]<br /><Level2><b>__A.II</b></Level2> with <i>accusative</i> <i>of things</i>, <b>inflict</b> upon a person, κακὸν δέ οἱ ἔχραε κοῖτον [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “Theriaca” 315. ">Refs 2nd c.BC+</a>]<br /><Level2><b>__A.III</b></Level2> with <i>infinitive</i>, <b>conceive a desire</b> to.., τίπτε σὸς υἱὸς ἐμὸν ῥόον ἔχραε κήδειν ἐξ ἄλλω; why <b>did he want</b> (or <b>needed he</b>) to vex my stream of all others? [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.369 ">Refs 8th c.BC+</a>]; μνηστῆρες.., οἳ τόδε δῶμα ἐχράετ᾽ ἐσθιέμεν καὶ πινέμεν ye suitors.., who <b>have become so eager</b> to.., [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.69. (For significations 1, 11, compare ζαχρηή; for 111 perhaps compare χρή, κέχρημαι (χράω (B) C), χρῇ, χρῇς.) ">Refs 8th c.BC+</a>]	
G5532	χρεία	chreia	need	G:N-F	<b> χρεία</b> <br /> (written <b>χρέα</b> [<a href="javascript:void(0)" title=" “PCair.Zen.” 25.2, 148 (3rd c.BC))">Refs 3rd c.BC+</a>], <i>Ionic dialect</i> <b>χρείη</b> [<a href="javascript:void(0)" title=" Callias Epigrammaticus in “PSI” 11.1216.43 ">Refs</a>], ἡ: (χράομαι, κέχρημαι):— <b>need, want,</b> χρείας ὕπο [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 287 ">Refs 4th c.BC+</a>]; ἵν᾽ ἕσταμεν χρείας considering in what great <b>need</b> we are, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1443 ">Refs 5th c.BC+</a>]; χρείᾳ πολεμεῖν to war with <b>necessity,</b> [<a href="javascript:void(0)" title=" [prev. author] “OC” 191 (_anapaest meter_)">Refs</a>]: with <i>genitive</i>, <b>want of</b>.., φαρμάκων χρείᾳ κατεσκέλλοντο [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 481; ἐν χρείᾳ τύχης [prev. author] “Th.” 506 ">Refs 4th c.BC+</a>]; ἐν χρείᾳ δορός in the <b>need</b> or <b>stress</b> of war, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 963; φορβῆς χρείᾳ [prev. author] “Ph.” 162 (_anapaest meter_), compare 1004: ἵππων ἡμῖν χρεία μὲν οὔτε τις πολλῶν οὔτε πολλή [ἐστιν] 5th-6th c.BC: Plato Philosophus “Leges” 834b ">Refs 5th c.BC+</a>]; ἦ μὴν ἔτ᾽ ἐμοῦ χρείαν ἕξει will have <b>need</b> of my help, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 170 (_anapaest meter_)">Refs 4th c.BC+</a>], cf. Call.[same place]; ἀφίκοντο εἰς χρείαν τῆς πόλεως came to feel <b>the need</b> of its assistance, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Menexenus” 244d ">Refs 5th c.BC+</a>]; ἰατρῶν ἐν χρείαις ἐσόμεθα, ἐν χρείᾳ ἡγεμόνος εἶναι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 373d, 566e; ὅτου σε χ. ἔχει 5th c.BC: Sophocles Tragicus “Philoctetes” 646 ">Refs 5th c.BC+</a>]; so τίς χ. σ᾽ ἐμοῦ [ἔχει]; [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 976, compare χρεώ 1.2: χρείαν ἔχω,">Refs 5th c.BC+</a>] with <i>infinitive</i>, [<a href="javascript:void(0)" title=" NT.Matt.3.14 ">NT</a>] (followed by (ίνα, [<a href="javascript:void(0)" title=" NT.John.2.25); significations 1.1 and 111 in the same sentence, οὐχ οὕτως χ. ἔχομεν τῆς χ. παρὰ τῶν φίλων ὡς.. 4th-3rd c.BC: Epicurus Philosophus “Gnomologium Vaticanum - Kleine Schriften” 34: proverbial, χ. διδάσκει, κἂν βραδύς τις ᾖ, σοφόν">NT+4th c.BC+</a>] '<b>necessity</b> is the mother of invention', [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 715, compare “El.” 376, 4th-3rd c.BC: Menander Comicus 263: _plural_, αἱ χρεῖαι τολμᾶν βιάζονται 5th c.BC: Antipho Orator 3.2.1; αἱ τοῦ σώματος χ. 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.12.5; πρώτη γε καὶ μεγίστη τῶν χ. ἡ τῆς τροφῆς παρασκευή 5th-6th c.BC: Plato Philosophus “Respublica” 369d; αἱ ἀναγκαῖαι χ. 4th c.BC: Demosthenes Orator 23.148, compare 45.67 (_sing._); πολεμικαὶ χ. 4th c.BC: Aristoteles Philosophus “Politica” 1328b11. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>want, poverty,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 175 (Lyric poetry), 5th c.BC: Euripides Tragicus “Helena” 420, etc.; διὰ τὴν χ. καὶ τὴν πενίαν 5th-6th c.BC: Aristophanes Comicus “Plutus” 534 (_anapaest meter_). ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>a request of necessity,</b> opposed to ἀξίωσις (a claim of merit), [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.37, compare 33 ">Refs 5th c.BC+</a>]: generally, <b>request,</b> τὴν πρίν γε χ. ἠνύσασθ᾽ ἐμοῦ πάρα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 700 ">Refs 4th c.BC+</a>]; κἀγὼ.. τοιάνδε σου χ. ἔχω make such <b>a request</b> of or to thee, [<a href="javascript:void(0)" title=" [prev. author] “Ch.” 481. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>business,</b> ὡς πρὸς τί χρεία; for what <b>purpose?</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1174, compare 1435; χρῆσθαί τινι χρείαν ἣν ἂν ἐθέλωσι 5th-6th c.BC: Plato Philosophus “Leges” 868b; δοῦναι ἑαυτὸν εἰς τὴν χ. 2nd c.BC: Polybius Historicus 8.16.11. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> especially <b>military</b> or <b>naval service,</b> ἡ πολεμικὴ χ. καὶ ἡ εἰρηνική the <b>employments</b> of war and of peace, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1254b32 ">Refs 4th c.BC+</a>]; αἱ κατὰ θάλατταν [χ.], ἡ ἐν τῇ γῇ χ., [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 6.52.1, 31.21.3 ">Refs 2nd c.BC+</a>]; οἱ ἐπὶ τῶν χ.[<a href="javascript:void(0)" title=" Aristeas 110, LXX.1Mac.12.45; οἱ πρὸς ταῖς χ. LXX.Jdt.12.10; οἱ ἐπὶ χρειῶν τεταγμένοι “BGU” 543.1 (1st c.BC)">LXX+1st c.BC+</a>]; in military sense, <b>action, engagement,</b> αἱ κατὰ μέρος χ. [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.84.7, +others ">Refs 2nd c.BC+</a>]<br /><Level4><b>__II.c</b></Level4> generally, <b>business, employment, function,</b> [<a href="javascript:void(0)" title=" [prev. author] 3.45.2, etc.">Refs</a>]; ἡ ἐγκεχειρισμένη χ. the <b>duty</b> assigned, [<a href="javascript:void(0)" title=" “PTeb.” 741.11 (2nd c.BC)">Refs 2nd c.BC+</a>]; οὓς καταστήσομεν ἐπὶ τῆς χ. ταύτης [<a href="javascript:void(0)" title=" NT.Act.6.3; χ. πολιτικαί 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Marius” 32, etc. ">NT+1st c.AD+</a>]<br /><Level4><b>__II.d</b></Level4> <b>a business, affair, matter,</b> like{χρέος}, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.49.9, +others">Refs 2nd c.BC+</a>]; τὴν ὑπὲρ τούτων χ. the <b>study</b> of these things, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.29U. ">Refs 4th c.BC+</a>]<br /><Level4><b>__II.e</b></Level4> χ. ἀναγκαία <b>need</b> of nature, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 4.33; τροφῆς χ. 1st c.AD: Philo Judaeus 2.472. ">Refs 1st c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>use,</b> <br /><Level3><b>__III.1</b></Level3> as a property, <b>use, advantage, service,</b> χρείης εἵνεκα μηδεμιῆς [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 62; τῆς χ. τοῦ παιδὸς ἀποστερηθῆναι 5th c.BC: Antipho Orator 3.3.4; ἡ χ. τῆς ῥητορικῆς 5th-6th c.BC: Plato Philosophus “Gorgias” 480a; πωλοῦντες τὴν τῆς ἰσχύος χ. [prev. author] “R.” 371e ">Refs 6th c.BC+</a>]; χρείαν ἔχειν τοῖς ἀνθρώποις to be <b>of service</b> to mankind, [<a href="javascript:void(0)" title=" [prev. author] “Smp.” 204c ">Refs</a>]; τὰ οὐδὲν εἰς χρείαν things of no <b>use</b> or <b>service,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator “Prooemia” 56.3 ">Refs 4th c.BC+</a>]; χρείαν ἔχει εἴς τι is of <b>service</b> towards.., [<a href="javascript:void(0)" title=" 3rd c.BC(?): Sosipater Comicus 1.41; for 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 725, see at {ἐρευνάω} 1: _plural_, χρεῖαι.. φίλων ἀνδρῶν">Refs 5th c.BC+</a>] <b>services rendered</b> by them, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 8.42 ">Refs 5th c.BC+</a>]; χρείας παρέχεσθαι render <b>services,</b> Decrees cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.84, “IG” 22.654.15, compare 2nd c.BC: Polybius Historicus 1.16.8 (_sing._)">Refs 4th c.BC+</a>]; ἵνα σοι τὰς χ. παρέσχωμαι (sic) [<a href="javascript:void(0)" title=" “PCair.Zen.” 498 (3rd c.BC)">Refs 3rd c.BC+</a>]; μεγάλην παρεῖχε χ. τοῖς κοινοῖς πράγμασιν [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.97.4 ">Refs 2nd c.BC+</a>]; παρέχειν χ. to be <b>serviceable, useful,</b> [<a href="javascript:void(0)" title=" Aristo Stoic. 1.79; ἑξήκοντα καὶ τριακόσια χρειῶν γένη παρέχον δένδρον 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.724e; χ. ναυτικαί ">Refs 1st c.AD+</a>]<b>equipments,</b> [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “Varia Historia” 2.10. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__III.2</b></Level3> as an action, <b>using, use,</b> κτῆσις καὶ χ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.4.1, 5th-6th c.BC: Plato Philosophus “Respublica” 451c ">Refs 5th c.BC+</a>]; ἐν χρείᾳ εἶναι in <b>use,</b> [<a href="javascript:void(0)" title=" [prev. author] “Phd.” 87c ">Refs</a>]; κατὰ τὴν χ. for <b>use,</b> [<a href="javascript:void(0)" title=" [prev. author] “R.” 330c; πρὸς τὴν ἀνθρωπίνην χ. 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.2.25 ">Refs 5th c.BC+</a>]; ἡ χ. τῶν λόγων the <b>employment</b> of words, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 239d, compare “Plt.” 272d: _plural_, λάμπει γὰρ ἐν χρείαισιν ὥσπερ.. χαλκός">Refs 5th c.BC+</a>] is made bright by <b>constant use,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 864. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> of persons, <b>familiarity, intimacy,</b> τινος <b>with</b> one, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.63 ">Refs 5th c.BC+</a>]: generally, <b>any relation of business</b> or <b>intercourse,</b> ἐν χρείᾳ τινὶ τῇ πρὸς ἀλλήλους [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 372a; ἡ πρὸς ἀλλήλους χ. 4th c.BC: Aristoteles Philosophus “Rhetorica” 1376b13; [Νικόμαχος] συνεβίω Ἀμυντᾳ.. ἰατροῦ καὶ φίλου χρείᾳ ">Refs 5th c.BC+</a>]<b>in the relationship, capacity,</b> [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 5.1. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__V</b></Level2> Rhet., <b>pregnant sentence, maxim,</b> frequently illustrated by an anecdote, Sen.[<a href="javascript:void(0)" title=" “Ep.” 33.7, 2nd c.AD: Hermogenes Rhetor “προγυμνάσματα” 3, Aphthon, “Prog.” 3, 1st-2nd c.AD(?): Theon Rhetor “Progymnasmata - Rhet.” 5, etc.">Refs 1st c.AD+</a>]: <i>plural</i>, title of works by Zeno [<a href="javascript:void(0)" title="(3rd c.AD(?): Diogenes Laertius 6.91), 5th-6th c.BC: Aristippus Philosophus, etc.; by 3rd c.BC: Macho Comicus ">Refs 5th c.BC+</a>], a collection of sayings of courtesans, [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 13.577d; ἡ τοῦ Κλεομένους χ. 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.218a; χρεῖαι καὶ ἱστορίαι [prev. work]78f. ">Refs 1st c.AD+</a>]	
G5533	χρεωφειλέτης	chreōpheiletēs	debtor	G:N-M	<b> χρεωφειλ-έτης</b>, ου, ὁ, <br /> <b>debtor,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aeneas Tacticus 5.2, 1st c.BC: Diodorus Siculus Historicus 32.26, NT.Luke.7.41: with _genitive_ _person_, [prev. work] 16.5, 1st c.BC: Cicero, M. Tullius Orator et Philosophus “Epistulae ad Atticum” 7.8.5: with _genitive_ _of things_, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Caesar” 5: _metaphorically_, opposed to εὐεργέτης, [prev. author] “Galb.” 8. (Spelt χρεοφιλ- in “SIG” 742.53 (Ephes., 1st c.BC),cf. LXX.Job.31.37.) ">NT+4th c.BC+</a>]	
G5534	χρή	chrē	to ought/need	G:V	<b> χρή</b>, <br /> <i>impersonal</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.216, etc.">Refs 8th c.BC+</a>]; <i>Aeolic dialect</i> <b>χρῆ</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 20, 35, 46 ">Refs 7th c.BC+</a>]; other forms are contractions (crases) of χρή (probably originally a <i>neuter</i> <i>substantive</i>) with forms of εἰμί (<b>sum</b>): <i>future</i> χρἤσται [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 504, “fragment” 599, 5th c.BC: Pherecrates Comicus 103, 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 362, 5th c.BC: Phrynichus Comicus 34 (on this form, for which codices generally have χρῆσται or χρῆσθαι, see Scholia 5th c.BC: Sophocles Tragicus “OC” [same place])">Refs 5th c.BC+</a>]: <i>subjunctive</i> χρῇ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 999, 5th c.BC: Euripides Tragicus “Alcestis” 49, 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 133; _optative_ χρείη 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 215, 5th c.BC: Sophocles Tragicus “Trachiniae” 162, 5th c.BC: Lysias Orator 12.44, 5th-6th c.BC: Plato Philosophus “Euthyphro” 4c ">Refs 5th c.BC+</a>]; <i>infinitive</i> χρῆναι [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 276, 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 210, 5th c.BC: Antipho Orator 5.84, etc.">Refs 5th c.BC+</a>]; also χρῆν (see. below 111); <i>participle</i> <i>neuter</i> <i>plural</i> χρηεόντα (or χρὴ ἐόντα) [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 174 ">Refs 3rd c.AD+</a>]: <i>imperfect</i> ἐχρῆν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 7.44, 4th-5th c.BC: Aeschylus Tragicus “Choephori” 907, 5th c.BC: Sophocles Tragicus “Fragmenta” 107.6 (only here in 5th c.BC: Sophocles Tragicus, χρῆν l. 5), 5th-6th c.BC: Aristophanes Comicus “Ranae” 152, +others, 5th c.BC: Antipho Orator 1.1, 5th-6th c.BC: Andocides Orator 1.114, 5th c.BC: Lysias Orator 3.22, +others, 5th c.BC: Thucydides Historicus 6.57, 5th-6th c.BC: Plato Philosophus “Protagoras” 335c, 4th c.BC: Demosthenes Orator 4.3, +others, etc.">Refs 5th c.BC+</a>]: frequently also without the augment, χρῆν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 123.1, 5th c.BC: Sophocles Tragicus “Electra” 529, 579, “Tr.” 1133, 5th-6th c.BC: Aristophanes Comicus “Equites” 535 (_anapaest meter_), +others, 5th c.BC: Lysias Orator 8.6, +others, 5th c.BC: Thucydides Historicus 3.63, 4th c.BC: Demosthenes Orator 15.33, +others, etc.">Refs 5th c.BC+</a>]; both forms in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 540, ἐρεῖ τις, οὐ χρῆν· ἀλλὰ τί ἐχρῆν εἴπατε">Refs 5th c.BC+</a>]: <i>future</i> χρήδει [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.8 ">Refs 5th c.BC+</a>]: —<b>it is necessary</b>: with <i>infinitive</i> praes. aut <i>aorist</i>, <b>it must needs, one must</b> or <b>ought</b> to do (like δεῖ, which is only once used in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus), νῦν δὲ χ. τετλάμεν ἔμπης 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.209; τὸν νῦν χ. κομέειν 6.207, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 1.216, 4.57, etc.; σήμαιν᾽ ὅ τι χ. σοι συμπράσσειν 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 297 (_anapaest meter_)">Refs 8th c.BC+</a>]; ὅτι χ. πάσχειν ἐθέλω[<a href="javascript:void(0)" title=" [prev. work] 1067; ὅ τι χρείη ποιεῖν 5th-6th c.BC: Plato Philosophus “Euthyphro” 4c, compare 9a; τούτου θανειν χρῆν αὐτὸν οὕνεκ᾽ ἐκ σέθε; 5th c.BC: Sophocles Tragicus “Electra” 579; χρὴ τὸ λέγειν 4th-5th c.BC: Parmenides Poeta Philosophus 6.1 ">Refs 5th c.BC+</a>]: more frequently with <i>accusative</i> <i>person</i> et <i>infinitive</i>, <b>one must,</b> ἐμὲ δὲ χ. γήραϊ πείθεσθαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.644; τῷ σε χ. πόλεμον.. παῦσαι 7.331 ">Refs 8th c.BC+</a>]; οὐδέ τί σε χ. νηλεὲς ἦτορ ἔχειν [<a href="javascript:void(0)" title=" 9.496; τί χ. με.. στέγειν ἢ τί λέγει; 5th c.BC: Sophocles Tragicus “Philoctetes” 135 (Lyric poetry): χρῆν γὰρ Κανδαύλῃ γενέσθαι κακῶς (where γενέσθαι is _infinitive_ of an _impersonal_ verb) 5th c.BC: Herodotus Historicus 1.8.">Refs 5th c.BC+</a>]—Sts. the <i>infinitive</i> must be supplied from the context, especially in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus in phrases like{τίπτε μάχης. ἀποπαύεα; οὐδέ τί σε χρή}">Refs 8th c.BC+</a>] (i.e. ἀποπαύεσθαι) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.721, compare 19.420 ">Refs 8th c.BC+</a>]; ὅθι χ. πεζὸν ἐόντα (i.e. μάρνασθαι) [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.50 ">Refs 8th c.BC+</a>]; so in Trag. and <i>Attic dialect</i>, πορθεῖν ἃ μὴ χ. (i.e. πορθεῖν) [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 342 ">Refs 4th c.BC+</a>]; φύς τ᾽ ἀφ᾽ ὧν οὐ χρῆν (i.e. φῦναι), ξὺν οἷς τ᾽ οὐ χρῆν (i.e. ὁμιλεῖν) ὁμιλῶν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1184 ">Refs 5th c.BC+</a>]; ἔκανες ὃν οὐ χρῆν (i.e. κτεῖναι) [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 930 ">Refs 4th c.BC+</a>]; ἐπιπλεύσειέ τις ὡς χ. (i.e. ἐπιπλεῦσαι) [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.89 ">Refs 5th c.BC+</a>]; θύσαντες οἷς χ. (i.e. θῦσαι) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 415e; ἀκαιρότερον ὄντα ἢ χ. [prev. author] “Plt.” 307e; λαλεῖν μετὰ ἀφελείας ἔνθα χ. 3rd c.AD: Longinus Rhetor 34.2.; so ὡς χ. 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1556 (_anapaest meter_), etc.">Refs 5th c.BC+</a>] —The <i>imperfect</i> frequently expresses something that ought to have been, but is not, ἐνθάδ᾽ οὐ παραστατεῖ, ὡς χρῆν, Ὀρέστης[<a href="javascript:void(0)" title=" [prev. work] 879, compare 5th c.BC: Sophocles Tragicus “Trachiniae” 1133; and sometimes stands for χρή, χρῆν τι λέγειν ὑμᾶς σοφὸν ῳ νικήσετε 5th-6th c.BC: Aristophanes Comicus “Plutus” 487 (_anapaest meter_), compare 432: _absolutely_, ἐρεῖτις, οὐ χρῆν· ἀλλὰτί ἐχρῆν εἴπατε [prev. author] “Ach.” 540. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus without ">Refs 8th c.BC+</a>]<i>infinitive</i>, with <i>accusative</i> <i>person</i> et <i>genitive</i> <i>of things</i>, οὐδέ τί σε χρὴ ἀφρποσύνης thou <b>hast</b> no <b>need of</b> imprudence, i. e. it does not <b>befit</b> thee, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.109; οὐ μέν σε χ. ἔτ᾽ αἰδοῦς 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.14; τί με χ. μητέρος αἴνο; 21.110 ">Refs 8th c.BC+</a>]; μυθήσεαι ὅττεό (i.e. ὅτου) σε χ. [<a href="javascript:void(0)" title=" 1.124; τέο σε χ.; 4.463: τί χρὴ φίλων">Refs</a>] is found in most codices of [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 667 (δεῖ codex V). ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> with <i>dative</i> <i>person</i> pro <i>accusative</i> is not found; in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.490, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 3 ">Refs 8th c.BC+</a>], the <i>dative</i> belongs to the <i>infinitive</i> μέλει; in [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 736 ">Refs 5th c.BC+</a>] Dobree restored με for γ; in [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 886 ᾗ">Refs 5th c.BC+</a>] depends on μετεῖνα; in [<a href="javascript:void(0)" title=" “Ion” 1316 Dobree read τοὺς δέ γ᾽ ἐνδίκους, and in 5th c.BC: Lysias Orator 28.10 δικαίους.. ὑφελομένους was restored by Cobet. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> sometimes in a less strong sense, πῶς τοῦτο περᾶσαι χρ; how <b>is one to</b> get through this? [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 15.45 ">Refs 3rd c.BC+</a>]; τί ἐχρῆν με ποιεῖ; what <b>was I to</b> do? [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.28 ">Refs 4th c.BC+</a>]; ἓν οὐδὲν κατέστη ἴαμα ὅτι χρῆν προσφερόντας ὠφελεῖν there was no one remedy by the application of which one <b>could</b> (or <b>was bound to</b>) help them, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.51, compare 1.91. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> τὸ χρῆν (<i>infinitive</i>) <b>fate, destiny,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 260 (assuming variant, τὸ χρὴ Nauck)">Refs 5th c.BC+</a>]; τὸ χρή [<a href="javascript:void(0)" title=" [prev. author] “HF” 828 ">Refs</a>]; conjecture for τὸ χρεών (<i>monosyllable</i>) in [<a href="javascript:void(0)" title=" [prev. author] “fragment” 733.3, “IT” 1486. ">Refs</a>]	
G5535	χρῄζω	chrēzō	to need	G:V	<b> χρῄζω</b>, <br /> [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 958, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 376, 5th-6th c.BC: Aristophanes Comicus “Nubes” 891 (_anapaest meter_), 5th c.BC: Thucydides Historicus 3.109, etc.; in _Attic dialect_ hardly found except in ">Refs 6th c.BC+</a>]<i>present</i> and <i>imperfect</i> (but see below [<a href="javascript:void(0)" title=" 11)">Refs</a>]: <i>Epic dialect</i> and <i>Ionic dialect</i> <b>χρηΐζω</b>, as always in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, and 5th c.BC: Herodotus Historicus 1.41, 5.19, 30, 9.87 ">Refs 8th c.BC+</a>]; written <b>χρηιίζω</b>, [<a href="javascript:void(0)" title=" “SIG” 57.41 (Milet., 5th c.BC)">Refs 5th c.BC+</a>]; also <b>χρεΐζω</b>, [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 7.64 ">Refs 3rd c.BC+</a>]; <i>Doric dialect</i> <b>χρῄζω</b> [<a href="javascript:void(0)" title=" “SIG” 56.23 (Argos, 5th c.BC)">Refs 5th c.BC+</a>]; also <b>χρήζω</b> [<a href="javascript:void(0)" title="[prev. work]1006.3 (Cos, 3rd c.BC)">Refs 3rd c.BC+</a>]; <b>χρείζω</b> [<a href="javascript:void(0)" title="[prev. work]953.27 (Calymna, 2nd c.BC)">Refs 2nd c.BC+</a>]: sicil. <i>Doric dialect</i> <b>χρῄσδω</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 8.11 ">Refs 3rd c.BC+</a>]; Megarian dialect <i>Doric dialect</i> <b>χρῄδδω</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 734 ">Refs 5th c.BC+</a>]: <i>future</i> χρῄσω [<a href="javascript:void(0)" title=" 5th-4th c.BC: Timaeus Locrus Philosophus 99a ">Refs 5th c.BC+</a>], <i>Ionic dialect</i> χρηΐσω [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.38 ">Refs 5th c.BC+</a>]: <i>aorist</i> <i>Ionic dialect</i> χρηΐσαι probably [<a href="javascript:void(0)" title=" [prev. author] 5.65 ">Refs</a>]; <i>participle</i> χρηΐσας[<a href="javascript:void(0)" title=" [prev. work] 20, 7.38 ">Refs</a>]: (χρή):—<b>want, lack, have need of,</b> with <i>genitive</i>, χρηΐζοντα.. ἰητῆρος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.835; εἴρετο.. ὅττευ χρηΐζων ἱκόμην 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.121, compare 558; οὐδ᾽ ἐμοῦ διδασκάλου χρῄζεις 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 376 ">Refs 8th c.BC+</a>]; δύο χρῄσει [μεσοτάτων] [<a href="javascript:void(0)" title=" 5th-4th c.BC: Timaeus Locrus Philosophus ">Refs 5th c.BC+</a>] [same place]: <i>absolutely</i> in <i>participle</i> χρηΐζων <b>needy, poor,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.340, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 351. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>desire, long for, crave,</b> χρηΐζειν ἀπεόντος[<a href="javascript:void(0)" title=" [prev. work] 367; τοῦτον ὦν δοκέω.. ποιήσειν ὧν ἂν χρηΐζωμεν 5th c.BC: Herodotus Historicus 5.30; χρημάτων χ. [prev. author] 9.87; βορᾶς 4th-5th c.BC: Aeschylus Tragicus “Choephori” 530 ">Refs 5th c.BC+</a>]; τοῦ μακροῦ χ. βίου Soph.[<a href="javascript:void(0)" title=" “Aj.” 473: rarely with _accusative_, πᾶν μᾶλλον δοκέων μιν χρηΐσειν ἢ τὸ ἐδεήθη 5th c.BC: Herodotus Historicus 7.38; ὥστ᾽ ἄλλα χρῄζειν 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 595, compare 5th c.BC: Euripides Tragicus “Supplices” 123 ">Refs 5th c.BC+</a>]; an <i>infinitive</i> may frequently be supplied, φράζε.. ὅ τι χρῄζεις (i.e. φράζειν) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 359, compare 453 (both _anapaest meter_); ἴθ᾽ ὅποι χρῄζεις (i.e. ἰέναι) [prev. work] 891 (_anapaest meter_),compare “Th.” 751, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 928, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 365 ">Refs 5th c.BC+</a>]; τί δῆτα χρῄζει;[<a href="javascript:void(0)" title=" [prev. work] 622, “OC” 643. ">Refs</a>]<br /><Level4><b>__2.b</b></Level4> with <i>accusative</i> <i>person</i> et <i>infinitive</i>, <b>ask</b> or <b>desire</b> that one should do a thing, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.41, 112, 152, +others">Refs 5th c.BC+</a>]; so with <i>genitive</i> <i>person</i> et <i>infinitive</i>, <b>desire of</b> one to do, [<a href="javascript:void(0)" title=" [prev. author] 5.19, 65, 9.55 ">Refs</a>]; in Trag., with <i>infinitive</i> only, <b>desire</b> to do a thing, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 235, 285, +others, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 91, 5th c.BC: Euripides Tragicus “Hecuba” 347, etc.: rare in Prose, 5th c.BC: Thucydides Historicus 3.109, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.15. ">Refs 5th c.BC+</a>]<br /><Level4><b>__2.c</b></Level4> with <i>double</i> <i>genitive</i> <i>person</i> et <i>of things</i>, τῶνδε ἐγὼ ὑμέων χρηΐζων συνέλεξα hdt.[<a href="javascript:void(0)" title=" 7.53. ">Refs</a>]<br /><Level4><b>__2.d</b></Level4> χρῄζειν παρά τινος with <i>infinitive</i>, Ps.-[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus “Vitae Homeri” 17. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>participle</i> χρῄζων is used <i>absolutely</i> for εἰ χρῄζει, <b>if one will, if one chooses,</b> [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 958, 4th-5th c.BC: Aeschylus Tragicus “Choephori” 340 (_anapaest meter_)">Refs 6th c.BC+</a>]; ἄλλα φανεῖ χρῄζων (i.e. Ἑρμῆς) <b>if propitious,</b> [<a href="javascript:void(0)" title="[prev. work] [815] (Lyric poetry)">Refs</a>]; ἢν τὸν θεὸν χρῄζοντ᾽ ἔχῃ [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 597 ">Refs 5th c.BC+</a>]; ποταγγελλέτω ὁ χρῄζων, ={ὁ βουλόμενος}, [<a href="javascript:void(0)" title=" “IG” 12(1).677.34 (from Ialysus)">Refs</a>]; also τὸ χρῇζον <b>your solicitation, E.IA</b> 1017. <br /><Level2><b>__II</b></Level2> <i>passive</i>, χρησθείς is <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 24. ">Refs 5th c.BC+</a>]	
G5536	χρῆμα	chrēma	money	G:N-N	<b> χρῆμα</b>, ατος, τό: <br /> (χράομαι):— <b>need,</b> in the phrase παρὰ χ. or παραχρῆμα (which see); <b>a thing that one needs</b> or <b>uses,</b>[<a href="javascript:void(0)" title="compare 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 1.9f (_plural_)">Refs 5th c.BC+</a>]: hence in <i>plural</i>, <b>goods, property</b> (χρήματα λέγομεν πάντα ὅσων ἡ ἀξία νομίσματι μετρεῖται [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1119b26), 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.78, 203, +others (never in 8th c.BC: Ilias Homerus Epicus “Illiad”), 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 320, 407, etc. ">Refs 8th c.BC+</a>]; of temple-<b>treasures, heirlooms,</b> etc., [<a href="javascript:void(0)" title=" “Mnemos.” 57.208 (Argos, 6th c.BC)">Refs 6th c.BC+</a>]; τὰ ἱρὰ χ. τῆς Ἀθηναίης [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.28, compare 9.81; θησαυρούς.. ἄλλα τε χρύσεα ἄφατα χ. [prev. author] 7.190; πολλῶν χ. ἐξαίρετον ἄνθος 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 954; πειρῶ τὸν πλοῦτον χρήματακαὶ κτήματα κατασκευάζειν· ἔστι δὲ χ. μὲν τοῖς ἀπολαύειν ἐπισταμένοις, κ. δὲ τοῖς κτᾶσθαι δυναμένοις 5th-6th c.BC: Isocrates Orator 1.28; τοῖς σκεύεσι καὶ τοῖς χρήμασιν ἀποθήκη 5th c.BC: Thucydides Historicus 6.97 ">Refs 5th c.BC+</a>]; πρόβατα καὶ ἄλλα χ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.2.4; τὰ ἀνδράποδα.. καὶ χρήματα τὰ πλεῖστα ἀπέδρα αὐτούς [prev. work] 7.8.12: proverbial, χρήματα ψυχὴ πέλεται.. βροτοῖσι">Refs 5th c.BC+</a>] a man's <b>money</b> is his life, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 686 ">Refs 8th c.BC+</a>]; χρήματ᾽ ἄνηρ '<b>money</b> makes the man', [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 49, 5th c.BC: Pindarus Lyricus “I.” 2.11; ἐν χρήμασιν οἰκεῖ πατρώοις 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 757, compare “Ch.” 135; also χρημάτων πένητες 5th c.BC: Euripides Tragicus “Electra” 37; τὰ χρήματ᾽ ἐνεχυράζομαι 5th-6th c.BC: Aristophanes Comicus “Nubes” 241; χρήματα πορίζειν [prev. author] “Ec.” 236; ἄτιμοι ἦσαν τὰ σώματα, τὰ δὲ χ. εἶχον 5th-6th c.BC: Andocides Orator 1.74; χρημάτων ἥσσων 3rd c.AD: Democritus Epigrammaticus 50; χρημάτων κρείσσων 5th c.BC: Thucydides Historicus 2.60; χρήμασι νικώμενος [prev. passage]; χρημάτων ἀδωρότατος [prev. work] 65; ἐλπίδα χρήμασιν ὠνητήν [prev. author] 3.40; μήτε χρημάτων φειδομένους μήτε πόνων 5th-6th c.BC: Plato Philosophus “Phaedo” 78a; ζημιοῦσθαι χρήμασιν [prev. author] “Lg.” 721b ">Refs 7th c.BC+</a>]; even of debts, διαλῦσαι τὰ χ. [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 20.12; δεθέντ᾽ ἐπὶ χρήμασιν ἐν τῷ δεσμωτηρίῳ [prev. author] 24.168.—Acc. to 2nd c.AD(?): Pollianus Epigrammaticus 9.87 the _Ionic dialect_ used also the _sing._ in this sense, and so we find, ἐπὶ κόσῳ ἂν χρήματι.. ">Refs 4th c.BC+</a>]; for how much <b>money</b>.. ? Answ. ἐπ᾽ οὐδενί, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.38; ταύτην (i.e. τὴν χλανίδα) πωλέω μὲν οὐδενὸς χ. δίδωμι δὲ ἄλλως [prev. work] 139 ">Refs 5th c.BC+</a>]; also in [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 197 ">Refs 6th c.BC+</a>], χ. δ᾽ ὃ μὲν Διόθεν καὶ σὺν δίκῃ ἀνδρὶ γένητα; in <i>Attic dialect</i>, οὐδενὸς ἂν χ. δεξάμενοι at no <b>price,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 2.4 ">Refs 5th c.BC+</a>]; and in later Prose, <b>fund, sum of money, Arch. f. Religionswiss.</b>[<a href="javascript:void(0)" title=" 10.211 (Cos, 2nd c.BC)">Refs 2nd c.BC+</a>]; τὸ πλῆθος τοῦ χ. [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 13.106, cf. NT.Act.4.37, 2nd c.AD: Lucianus Sophista “VH” 1.20; χρήματα ">NT+1st c.BC+</a>]<b>merchandise,</b> [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 90, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.6.37, 5th c.BC: Thucydides Historicus 3.74 ">Refs 5th c.BC+</a>]; <b>property, substance,</b> [<a href="javascript:void(0)" title=" Berl.Sitzb. 1927.161 (from Cyrene). ">Refs</a>]<br /><Level2><b>__II</b></Level2> generally, <b>thing, matter, affair,</b> especially in <i>Epic dialect</i> and <i>Ionic dialect</i>, [<a href="javascript:void(0)" title=" “hymnus ad Mercurium” 332, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 344, 402; χρημάτων ἄελπτον οὐδέν 7th c.BC: Archilochus Lyricus 74; πάντων χ. δικαιότατον 6th c.BC: Mimnermus Lyricus 8; πρῶτον χρημάτων πάντων 5th c.BC: Herodotus Historicus 7.145 ">Refs 8th c.BC+</a>]; ἀντὶ πάντων χ. on every <b>account,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 2.21; δεινότατον ἁπάντων χρημάτων [prev. work] 1 ">Refs 5th c.BC+</a>]; πᾶν χ. ἐκίνεε 'left no stone unturned', [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.96 ">Refs 5th c.BC+</a>]; τεκμαίρει χρῆμ᾽ ἕκαστον 'deeds show the man', [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 6.74; πάντων χ. μέτρον ἄνθρωπος 5th c.BC: Protagoras Philosophus 1 ">Refs 5th c.BC+</a>]; περαίνεται τὸ χ. the <b>issue</b> is being decided, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Caesar” 47 ">Refs 1st c.AD+</a>]: <i>plural</i>, simply, <b>things,</b> ὁμοῦ πάντα χ. ἦν [<a href="javascript:void(0)" title=" 5th c.BC: Anaxagoras Philosophus 1, compare 5th-6th c.BC: Plato Philosophus “Cratylus” 440a, “Euthd.” 294d, 3rd c.AD: Plotinus Philosophus 4.2.1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> χρῆμα is frequently expressed where it might be omitted, δεινὸν χ. ἐποιεῦντο [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.16; οἷόν τι χ. ποιήσειε [prev. work] 138 ">Refs 5th c.BC+</a>]; ἐς ἀφανὲς χ. ἀποστέλλειν ἀποικίην to send out a colony without any certain <b>destination,</b> [<a href="javascript:void(0)" title=" [prev. author] 4.150 ">Refs</a>]; frequently in Trag., τί χρῆμ; ={τί}; <b>what?</b> τί χ. λεύσσ; [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 300, “Ch.” 10 ">Refs 4th c.BC+</a>]; or <b>why?</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 512 ">Refs 5th c.BC+</a>]; so in <i>genitive</i>, τοῦ χ. (i.e. ἕνεκα); [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1223; τί χ. δρᾷ; 5th c.BC: Sophocles Tragicus “Ajax” 288, compare “Ph.” 1231; τί χ. πάσχε; 5th c.BC: Euripides Tragicus “Hippolytus” 909 ">Refs 5th c.BC+</a>]; τί δ᾽ ἐστὶ χρῆμ; what is <b>the matter?</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 885; πικρόν τί μοι δοκεῖ χ. εἶναι 5th-6th c.BC: Plato Philosophus “Gorgias” 485b; ἡδύ [prev. author] “Tht.” 209e, +others">Refs 5th c.BC+</a>]; μάλιστα χρημάτων most <b>of anything,</b> i. e. <b>certainly,</b> [<a href="javascript:void(0)" title=" Anonymus “Oxy.” 1611.68 (3rd c.AD);compare χρέος 11.2. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> used in periphrases to express something strange or extraordinary of its kind, ὑὸς χ. μέγα a huge <b>monster</b> of a boar, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.36; ἦν τοῦ χειμῶνος χ. ἀφόρητον [prev. author] 7.188 ">Refs 5th c.BC+</a>]; τὸ χ. τῶν νυκτῶν ὅσον what a <b>business</b> the nights are! [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 2 ">Refs 5th c.BC+</a>]; λιπαρὸν τὸ χ. τῆς πόλεως what a grand city! [<a href="javascript:void(0)" title=" [prev. author] “Av.” 826, compare “Lys.” 83 ">Refs</a>]; κλέπτον τὸ χ. τἀνδρός a thievish <b>sort</b> of fellow, [<a href="javascript:void(0)" title=" [prev. author] “V.” 933; τὸ χ. τοῦ νοσήματος [prev. author] “Lys.” 1085 ">Refs</a>]; μακάριον.. λέγεις τυράννου χ. your tyrant-<b>creature,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 567e; χ. θαυμαστὸν γυναικός 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Antonius” 31 ">Refs 5th c.BC+</a>]: without a <i>genitive</i>, ἔλαφον, καλόν τι χ. καὶ μέγα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.8 ">Refs 5th c.BC+</a>]; σοφόν τοι χρῆμ᾽ ἄνθρωπος truly a clever <b>creature</b> is he! [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 15.83 ">Refs 3rd c.BC+</a>]; κοῦφον χ. ποιητής ἐστιν καὶ πτηνὸν καὶ ἱερόν, of the poet, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Ion” 534b ">Refs 5th c.BC+</a>]; χ. καλόν τι such a fine <b>thing!</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 15.23 ">Refs 3rd c.BC+</a>]; also in a periphrastic use, οὐδὲν χ. τοῦ ἀγκῶνος κάμψαι δύνανται cannot bend the elbow <b>at all,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 42. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.3.b</b></Level4> so, to express a great number or mass, as we say, <b>a deal, a heap of</b>.., πολλόν τι χ. τῶν τέκνων, χ. πολλὸν ἀρδίων, νεῶν, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.109, 4.81, 6.43; χ. πολλόν τι χρυσοῦ [prev. author] 3.130; σμικρὸν τὸ χ. τοῦ βίου 5th c.BC: Euripides Tragicus “Supplices” 953 ">Refs 5th c.BC+</a>]; ὅσον τὸ χ. παρνόπων what a <b>lot</b> of locusts! [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 150; ὅσον τὸ χ. τοῦ πλακοῦντος [prev. author] “Eq.” 1219; πολὺ χ. τεμαχῶν [prev. author] “Pl.” 894 ">Refs 5th c.BC+</a>]; τὸ χ. τῶν κόπων ὅσον what a <b>lot</b> of them! [<a href="javascript:void(0)" title=" [prev. author] “Ra.” 1278; τῶν λαμπάδων ὅσον τὸ χ. [prev. author] “Th.” 281 ">Refs</a>]; also of persons, χ. θηλειῶν woman<b>kind,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 198; σφενδονητῶν πάμπολύ τι χ. 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.1.5; μέγα χ. Λακαινᾶν 3rd c.BC: Theocritus Poeta Bucolicus 18.4: without a _genitive_, ὅσον τὸ χ. ἐπὶ δεῖπνον ἦλθε">Refs 5th c.BC+</a>] what a <b>crowd</b>.. ! [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 1192. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> (χράω (B) A) <b>oracle,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 115.1. ">Refs 5th c.BC+</a>]	
G5537	χρηματίζω	chrēmatizō	to announce	G:V	<b> χρημᾰτ-ίζω</b>, <br /> <i>future</i> <b>-ίσω</b>[<a href="javascript:void(0)" title=" NT.Rom.7.3 ">NT</a>], <i>Attic dialect</i> <b>χρημᾰτ-ιῶ</b> [<a href="javascript:void(0)" title=" 4th c.BC: Lycurgus Orator 37 ">Refs 4th c.BC+</a>]: <i>perfect</i> κεχρημάτικα [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Dinarchus Orator 1.103, “OGI” 106.7 (Egypt, 2nd c.BC)">Refs 4th c.BC+</a>]: (χρῆμα):—Prose Verb, <b>negotiate, have dealings,</b> especially in money matters (in this sense mostly <i>middle</i> (see #11)), [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.87, 5.61, 2nd c.BC: Polybius Historicus 5.81.5; χ. τι 5th c.BC: Thucydides Historicus 6.62, 5th-6th c.BC: Isocrates Orator 4.157, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Themistocles” 18. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of public assemblies, <b>deliberate,</b> περὶ Εὐριπίδου ὅ τι χρὴ παθεῖν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 377, compare 4th c.BC: Aristoteles Philosophus “Politica” 1298b29, “Rh.” 1359b3, Legal cited in 4th c.BC: Demosthenes Orator 21.8; τὰ λοιπὰ τῶν δημοσίων 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Timoleon” 38; περὶ ὧν ἂν ἅπαξ γνῷ τὸ δικαστήριον, πάλινχρηματίσαι 4th c.BC: Demosthenes Orator 24.55 ">Refs 5th c.BC+</a>]; of presiding officers, <b>conduct business,</b> Decrees cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.75, compare 4th c.BC: Aeschines Orator 1.23 ">Refs 4th c.BC+</a>]; of the βουλή, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.169; ὅσα δεῖ χρηματίσαι τὴν βουλήν 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 43.3. ">Refs 4th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> with <i>dative</i>, <b>transact business with,</b> τῇ βουλῇ, τῷ δήμῳ, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Respublica Atheniensium” 3.1 ">Refs 5th c.BC+</a>]; <b>negotiate with,</b> πόλεσι περὶ φιλίας [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.5: _absolutely_, [prev. work] 61 ">Refs 5th c.BC+</a>]; ἰδίᾳ χ., of intriguing persons, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.278; χ. ὑπὲρ δημοσίων καὶ κοινῶν πραγμάτων 2nd-3rd c.AD: Aelianus “Varia Historia” 3.4 ">Refs 4th c.BC+</a>]:—<i>middle</i>,[<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Respublica Atheniensium” 3.3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>give audience to,</b> πρεσβευταῖς [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.66.6, compare 4th c.AD: Julianus Imperator “Orationes” 1.13a. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__4</b></Level3> of an oracle, <b>give a response</b> to those who consult it, [<a href="javascript:void(0)" title=" LXX.Jer.33(26).2, +others, 1st c.BC: Diodorus Siculus Historicus 15.10, “JAJ” 11.8.4, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.435c, 3rd c.AD: Porphyrius Tyrius Philosophus “de Abstinentia - Porphyrii Opuscula” 2.48; δι᾽ ὕδατος 4th c.AD: Iamblichus Philosophus “de Mysteriis” 3.11 ">LXX+1st c.BC+</a>]; of gods, <b>give ear to,</b> χ. τοῖς εὐχομένοις [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Pseudol.” 8 ">Refs 2nd c.AD+</a>]:—<i>passive</i>, <b>receive an answer, warning,</b> in “NT” of <b>divine warnings</b> or <b>revelations,</b> [<a href="javascript:void(0)" title="NT.Matt.2.12, etc.; ὑπ᾽ ἀγγέλου NT.Act.10.22 ">NT</a>]; ἦν αὐτῷ κεχρηματισμένον <b>a warning had been given</b> him, [<a href="javascript:void(0)" title=" NT.Luke.2.26; χ. ὑπὸ δαιμονίων καὶ φαντασίας εἰδώλων 2nd c.AD: Vettius Valens Astrologus 67.5. ">NT+2nd c.AD+</a>]<br /><Level3><b>__5</b></Level3> <b>issue</b> ordinances, etc., χ. ἀπορρήσεις [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.438 ">Refs 1st c.AD+</a>]; <b>administer justice,</b> ἐν τῷ Προσωπίτῃ [<a href="javascript:void(0)" title=" “OGI” [same place]; ταῖς πόλεσι 2nd c.AD: Appianus Historicus “Ἰβηρική” 98. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__5.b</b></Level4> <b>issue orders</b> for payment, <b>pay,</b> ἀπὸ τῆς.. τραπέζης [<a href="javascript:void(0)" title=" “PGrenf.” 2.23.4 (2nd c.BC)">Refs 2nd c.BC+</a>]; τινι [<a href="javascript:void(0)" title=" “Ostr.Bodl.” i248 (2nd c.BC)">Refs 2nd c.BC+</a>]; λόγον χ. ἐς τὰ δαμόσια γράμματα <b>furnish</b> an account.., <b>Arch. f. Religionswiss.</b> [<a href="javascript:void(0)" title=" 10.211 (Cos, 2nd c.BC)">Refs 2nd c.BC+</a>]:—<i>passive</i>, ἐχρηματίσθη πολλὰ διάφορα he <b>was furnished with</b> large sums, [<a href="javascript:void(0)" title="Aristeas  9. ">Refs</a>]<br /><Level3><b>__6</b></Level3> <b>take cognizance of, decide upon</b> petitions, [ἐντευξιν] χ. [<a href="javascript:void(0)" title=" “PEnteux.” 75.9 (3rd c.BC), “PFay.” 12.28 (2nd c.BC)">Refs 3rd c.BC+</a>]; ἔντευξις κεχρηματισμένη [<a href="javascript:void(0)" title=" “PPetr.” 2p.3 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__7</b></Level3> generally, <b>have dealings with, stand in any relation to</b> a person, οὐδὲν αὐτῷ (sic legendum videtur) πρὸς γένος ἐχρημάτιζεν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Ctesias Historicus “fragment” 29.2: hence even μόλις ταῖς ἀναγκαίαις [ὀρέξεσι] χ.">Refs 5th c.BC+</a>] <b>to be influenced, affected</b> by them, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.125b. ">Refs 1st c.AD+</a>]<br /><Level3><b>__8</b></Level3> Astrology texts, <b>operate,</b> of influences, [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 5.7. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>middle</i>, χρηματίζομαι: <i>future</i> <i>Attic dialect</i> <b>-ιοῦμαι</b>[<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 29.14, etc.">Refs 5th c.BC+</a>]: <i>perfect</i> κεχρημάτισμαι [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Dinarchus Orator 1.15 ">Refs 4th c.BC+</a>]:—<b>negotiate</b> or <b>transact business for oneself</b> or <b>to one's own profit, make money,</b> οἰόμενοι χρηματιεῖσθαι μᾶλλον ἢ μαχεῖσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.13; χρηματιούμενος ἀλλ᾽ οὐ πρὸς ὑμᾶς φιλοτιμησόμενος 5th c.BC: Lysias Orator [same place]; οἱ χρηματισάμενοι 5th-6th c.BC: Plato Philosophus “Respublica” 330c; ἄλλῳ χ. καὶ οὐχ αὑτῷ [prev. author] “Grg.” 452e ">Refs 5th c.BC+</a>]; especially by base arts, ἐξ αὐτῆς τῆς πόλεως [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Dinarchus Orator [same place], compare 4th c.BC: Isaeus Orator 9.25 ">Refs 4th c.BC+</a>]; χ. ἀπό τινος <b>to make money</b> of or from a thing, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 225e; ἀπὸ τῶν κοινῶν 4th c.BC: Aristoteles Philosophus “Politica” 1286b14; ἀπὸ γεωμετρίας 4th c.AD: Iamblichus Philosophus “de communi mathematica scientia” 25; ἔκ τινος 5th c.BC: Lysias Orator 25.3; ἐ, φιλοσοφίας 5th-6th c.BC: Isocrates Orator 11.1; also with _accusative_ _cognate_, χ. τὸν ἐκ γῆς χρηματισμόν [prev. author] “Lg.” 949e, compare “Grg.” 467d; χρήματα 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3.5. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> generally, <b>transact business, have dealings with</b>.., τινι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.118, 7.163. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> with <i>accusative</i> <i>of things</i>, χ. τὸ νόμισμα <b>traffic in</b> money, like a money-lender or banker, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1257b34 ">Refs 4th c.BC+</a>]; but with <i>accusative</i> <i>person</i>, χ. τινας <b>make money out of</b> any one, i. e. <b>get</b> it <b>from</b> them <b>by extortion,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 32.5.13; so χ. παρὰ τῶν νεωτέρων 5th-6th c.BC: Isocrates Orator 10.6. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> in later writers, from [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus downwards, the ">Refs 2nd c.BC+</a>]<i>active</i> χρηματίζω takes some special senses: <br /><Level3><b>__III.1</b></Level3> <b>to take and bear a title</b> or <b>name, to be called</b> or <b>styled</b> so and so, χρηματίζειν βασιλεύς [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 5.57.2, 30.2.4, cf. Aristeas 298; Πτολεμαῖος.. νέος Διόνυσος χ. 1st c.BC: Diodorus Siculus Historicus 1.44 ">Refs 2nd c.BC+</a>]; ἐχρημάτιζε Χαλκηδόνιος, Κρητικός, [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 13.1.55, 2nd c.AD: Appianus Historicus “Σικελική” 6; νέα Ἶσις ἐχρημάτιζε 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Antonius” 54 ">Refs 1st c.BC+</a>]; μὴ πατρόθεν, ἀλλ᾽ ἀπὸ μητέρων χ. <b>to call themselves</b> not after their fathers, but after their mothers, [<a href="javascript:void(0)" title=" [prev. author] 2.248d; χ. ἀπὸ τοῦ δήμου 1st-2nd c.AD: Harpocratio Grammaticus ">Refs 1st c.AD+</a>] see at {δημοτευόμενο; χ. τοὺς μαθητὰς Χριστιανούς} [<a href="javascript:void(0)" title=" NT.Act.11.26 ">NT</a>]; τιμῆς καὶ πίστεως χ. ἄξιοι <b>to be deemed</b>.., [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Bella Civilia” 2.111. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__III.2</b></Level3> generally, <b>to be called,</b> μοιχαλίς [<a href="javascript:void(0)" title=" NT.Rom.7.3: μήτηρ 1st c.AD: Philo Judaeus 1.440 ">NT+1st c.AD+</a>]; καὶ ὡς χ. 'and so forth' (omitting some of the writer's names), [<a href="javascript:void(0)" title=" “POxy.” 100.1 (2nd c.AD), etc.; also with _dative_, ἀεὶ -ίζων τῷ προκειμένῳ ὀνοματίῳ [prev. work] 2131.8 (3rd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__III.3</b></Level3> <b>change</b> or <b>be changed,</b> εἴς τι [<a href="javascript:void(0)" title=" “Geoponica” 12.1.9. ">Refs</a>]	
G5538	χρηματισμός	chrēmatismos	proclamation	G:N-M	<b> χρημᾰτ-ισμός</b>, ὁ, <br /> <b>negotiation, giving audience to ambassadors,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 28.16.10 (_plural_)">Refs 2nd c.BC+</a>]; ἐποιεῖτο τὸν χ. καὶ τοὺς λόγους[<a href="javascript:void(0)" title=" [prev. work] 16.4, compare 2nd c.AD: Vettius Valens Astrologus 63.20 (_plural_). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> <b>decree</b> or <b>ordinance,</b> made by a sovereign or some public authority, [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 1.64, 70 (but χ. στρατηγῶν">Refs 1st c.BC+</a>] <b>business</b> introduced by the generals, Decrees Del. cited in [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 14.10.14)">Refs 1st c.AD+</a>]; <b>decision</b> on a case or petition, [<a href="javascript:void(0)" title=" “UPZ” 25.2 (2nd c.BC), “OGI” 139.18(_plural_, Philae, 2nd c.BC), etc. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>administration of justice by</b> χρηματισταί, [<a href="javascript:void(0)" title=" “PCair.Zen.” 513 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level3><b>__4</b></Level3> any <b>public instrument</b> or <b>document,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 14.13, “Supp.epigram” 3.367.34 (Lebad., 2nd c.BC), LXX.2Mac.11.17 ">LXX+2nd c.BC+</a>]; <b>public records,</b> [<a href="javascript:void(0)" title=" PEnteux. 22.9 (3rd c.BC), “PPar.” 65.15 (2nd c.BC), “Chron.Lind.” 4th-5th c.BC: Aeschylus Tragicus 7 (_plural_), “Supp.epigram” 3.674.32 (Rhodes, 2nd c.BC). ">Refs 4th c.BC+</a>]<br /><Level4><b>__4.b</b></Level4> generally, <b>deed, legal instrument,</b> [<a href="javascript:void(0)" title=" Arch.Papyrus 4.130iii 41 (2nd c.AD), etc.">Refs 2nd c.AD+</a>]; δημόσιος χ. notarial <b>instrument,</b> Mitteis [<a href="javascript:void(0)" title=" “Chr.” 200.9 (3rd c.AD), etc.: _plural_, [prev. work]192.35 (Edict of Mettius Rufus, 1st c.AD)">Refs 1st c.AD+</a>]; τῶν δούλων τοὺς χ. the <b>title-deeds</b> referring to the slaves, [<a href="javascript:void(0)" title=" “PUniv.Giss.” 20.8 (2nd c.AD). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__5</b></Level3> <b>oracular response, divine injunction</b> or <b>warning,</b> [<a href="javascript:void(0)" title=" LXX 2. LXX.Mal.2.4, NT.Rom.11.4, 2nd c.AD: Artemidorus Daldianus Onirocriticus 1.2, 2nd c.AD: Vettius Valens Astrologus 1.7, “PMag.Par.” 1.2206. ">LXX+NT+2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> (from <i>middle</i>) <b>doing business for one's own gain, money-making,</b> frequently in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus, ἀμελήσας χρηματις μοῦ καὶ οἰκονομίας “Ap.” 36b; ἰάτρευσις καὶ ὁ ἄλλος χ. “R.” 357c; χ. διὰ βαναυσίας καὶ τόκων “Lg.” 743d; ὁ ἐκ γῆς χ. [prev. work] 949e: _plural_, “R.” 465c, “Lg.” 741e, 5th-6th c.BC: Isocrates Orator 3.50; χρηματισμός, οὐ λῃτουργία γέγονεν ἡ τριηραρχία 4th c.BC: Demosthenes Orator 21.167. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> later, <b>appellation, title, designation</b>, [<a href="javascript:void(0)" title=" “SIG” 739.2 (Delph., 1st c.BC), 3rd c.AD(?): Diogenes Laertius 1.48 (_plural_)">Refs 1st c.BC+</a>]; <b>use of a name</b> or <b>designation,</b> [<a href="javascript:void(0)" title=" Arch.Papyrus 4.122v7 (2nd c.AD)">Refs 2nd c.AD+</a>]; simply, <b>name,</b> Dosith.p.382K. <br /><Level2><b>__IV</b></Level2> 'affair', χ. εὔχρηστος (of σπάργανα) [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.111 (sed to be read σχημ-.) ">Refs 2nd c.AD+</a>]	
G5539	χρήσιμος	chrēsimos	profitable	G:A	<b> χρήσῐμ-ος</b>, η, ον, <br /> also ος, ον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.8.8, 5th-6th c.BC: Plato Philosophus “Gorgias” 480b, “R.” 333b ">Refs 5th c.BC+</a>]: (χράμαι):— <b>useful, serviceable,</b> first in [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 406; εἰς ἀνάγκαν, ἔνθ᾽ οὐ ποδὶ χρησίμῳ χρῆται 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 878 (Lyric poetry)">Refs 6th c.BC+</a>]; τὸ χ. φρενῶν the <b>excellence</b> of.., [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 1740 (Lyric poetry); τὸ αὐτίκα χ. 5th c.BC: Thucydides Historicus 3.56; ἡ διὰ τὸ χ. φιλία 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1159b13; τὰ χ. 4th-3rd c.BC: Menander Comicus “Μονόστιχοι - Fragmenta Comicorum Graecorum” 579 ">Refs 5th c.BC+</a>]; χ. εἴς τι <b>useful</b> for something, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.109, 5th-6th c.BC: Aristophanes Comicus “Plutus” 493 (_anapaest meter_), 5th-6th c.BC: Plato Philosophus “R.” ">Refs 5th c.BC+</a>][same place]; ἐπί τι [<a href="javascript:void(0)" title="[prev. author] “Grg.” [same place]; πρός τι 5th c.BC: Euripides Tragicus “Hippolytus” 482 (_comparative_)">Refs 5th c.BC+</a>]; ἰδίᾳ ἑκάστῳ χ. καὶ ὑπὲρ τοῦ κοινοῦ ὠφέλιμα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.2.34; τοῦτ᾽ οὖν τί ἐστι χρήσιμο; 5th-6th c.BC: Aristophanes Comicus “Nubes” 202 ">Refs 5th c.BC+</a>]; χρήσιμόν ἐστι, with <i>infinitive</i>, [<a href="javascript:void(0)" title=" [prev. author] “Av.” 382 (troch.). ">Refs</a>]<br /><Level3><b>__2</b></Level3> of persons, <b>serviceable, useful,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 410, 4th c.BC: Demosthenes Orator 20.7, etc.">Refs 5th c.BC+</a>]; <i>comparative</i> <b>-ώτερος</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 819c ">Refs 5th c.BC+</a>]: especially, like{χρηστός}, <b>a good and useful citizen,</b> χ. πόλει [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 910; χ. πολίτης 5th c.BC: Eupolis Comicus 118; χ. τινι 4th c.BC: Isaeus Orator “fragment” 16.1; ἐπί τι 4th c.BC: Demosthenes Orator 25.31 ">Refs 5th c.BC+</a>]; τοὺς εὐπόρους δεῖ χ. αὑτοὺς παρέχειν τοῖς πολίταις to show themselves <b>useful, serviceable</b> to the state, [<a href="javascript:void(0)" title=" [prev. author] 42.22, compare 5th c.BC: Euripides Tragicus “Supplices” 887, 4th c.BC: Isaeus Orator “fragment” 10.1 (_comparative_)">Refs 5th c.BC+</a>]; τοῖς σώμασι -ώτεροι more <b>able</b>-bodied, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 5.9 ">Refs 5th c.BC+</a>]; opposed to ἀργαλέος τὴν ὄψιν, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.61. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>used, made use of,</b> τέμενος -ώτατον a <b>muchfrequented</b> sanctuary, uncertain in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.178. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> χρησίμη διαθήκη an <b>available</b> (i.e. <b>authentic</b>) will, [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 6.30. ">Refs 4th c.BC+</a>]<br /><Level3><b>__5</b></Level3> νομίσματα οὐ χρήσιμα ἔξω money <b>that will</b> not <b>pass</b> abroad, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Vectigalibus” 3.2. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>adverb</i>, -μως ἔχειν to be <b>serviceable,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.44, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.5.9 ">Refs 5th c.BC+</a>]; χ. τινὶ σωθῆναι <b>with advantage</b> to him, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.91, compare 1st c.AD: Josephus Historicus “Bellum Judaicum” 6.2.9; τὰ -μως λεγόμενα 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.36d. ">Refs 5th c.BC+</a>]	
G5540	χρῆσις	chrēsis	relations	G:N-F	<b> χρῆσις</b>, εως, ἡ, <br /> (χράομαι) <br /><Level2><b>__I</b></Level2><b>employment, use</b> made of a thing, ἀνέμων [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 11(10).2; χρημάτων 3rd c.AD: Democritus Epigrammaticus 282; οἰκίας 5th-6th c.BC: Plato Philosophus “Eryxias” 394d, compare “SIG” 987.33 (Chios, 4th c.BC)">Refs 5th c.BC+</a>]; τὴν κατ᾽ ἀξίαν χ. ποιοῦνται ἑκάστῳ (perhaps to be read ἑκάστου) [<a href="javascript:void(0)" title=" 4th c.AD: Iamblichus Philosophus “Protrepticus” 5 ">Refs 4th c.AD+</a>]; <b>use, practice,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 4 ">Refs 5th c.BC+</a>]; in <i>plural</i>, <b>uses, advantages,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 1.30 ">Refs 5th c.BC+</a>]; αἱ ἐς τὰ πολεμικὰ χ. the <b>uses</b> of war, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.5.7; αἱ πολιτικαὶ χ. 4th c.BC: Aristoteles Philosophus “Politica” 1267a23 ">Refs 5th c.BC+</a>]; opposed to κτῆσις, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Menexenus” 238b, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1098b32, 1st c.BC: Cicero, M. Tullius Orator et Philosophus “Epistulae ad Familiares” 7.29.1 ">Refs 5th c.BC+</a>]; opposed to πώλησις, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 3.9. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <b>usefulness,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.5 ">Refs 5th c.BC+</a>]; opposed to ἀχρηστία, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 333d; ἐς χρῆσιν κρατύνεσθαι ">Refs 5th c.BC+</a>]<b>so as to become useful,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 27 ">Refs 5th c.BC+</a>]; ἔχειν χρῆσιν to be <b>useful,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 11.8. ">Refs 4th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> <b>intimacy, acquaintance,</b> ἡ οἰκειότης καὶ ἡ χ. [τῆς πόλεως] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator “Epistulae” 2.14; ἡ χ. ἡ πρὸς ἀλλήλους 4th c.BC: Aristoteles Philosophus “Politica” 1280a36; αἱ οἴκοι χρήσεις 5th-6th c.BC: Isocrates Orator 19.11; ἡ τῶν ἀφροδισίων χ. 5th-6th c.BC: Plato Philosophus “Leges” 841a, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 581b13, compare “Pol.” 1262a34 (_plural_), NT.Rom.1.26 ">NT+5th c.BC+</a>]; τὰ ἐν χρήσει <b>familiar</b> objects, [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 4.4.37. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__I.4</b></Level3> Grammars, <b>usage,</b> of words, ἡ ἐξαλλαγὴ τῆς συνήθους χ. [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “Amm.” 2.3 ">Refs 1st c.BC+</a>]; ἀναστρέφων τὰς χ. [<a href="javascript:void(0)" title="[prev. work]2,compare 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 119.24, +others; ἡ Πλάτωνος χ. [prev. author] “Pron.” 72.18 ">Refs 2nd c.AD+</a>]; in concrete sense, <b>example</b> of a word or use, πυκνῶς αἱ χ. παρὰ Αἰολεῦσιν [<a href="javascript:void(0)" title="[prev. work] 66.3 ">Refs</a>]; <b>passage</b> cited, <i>falsa lectio</i> for{κρίσει} in [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “Ars Rhetorica” 4.3 ">Refs 1st c.BC+</a>]; indicated by the symbol ☧, [<a href="javascript:void(0)" title=" Anonymus “Oxy.” 1611.56 (3rd c.AD)">Refs 3rd c.AD+</a>]; ☧ Ἀριστοφάνους (referring to [<a href="javascript:void(0)" title=" “Av.” 1181) “Anecdota Graeca - MSS. Bibl. Oxon.” 2.452. ">Refs</a>]<br /><Level2><b>__II</b></Level2> (χράω (B) A), <b>oracular response,</b> ἀπὸ κείνου χρήσιος at his <b>bidding,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 13.76. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> (χράω (B) B), <b>lending, loan,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1131a4, 2nd c.BC: Polybius Historicus 31.23.4, 1st c.AD(?): Pseudo-Phocylidea 106. ">Refs 4th c.BC+</a>]	
G5541	χρηστεύομαι	chrēsteuomai	be kind	G:V	<b> χρηστεύομαι</b>, <br /> <b>to be kind</b> or <b>merciful,</b> [<a href="javascript:void(0)" title=" NT.1Cor.13.4. ">NT</a>]	
G5542	χρηστολογία	chrēstologia	smooth talk	G:N-F	<b> χρηστο-λογία</b>, ἡ, <br /> <b>fair speaking,</b> in bad sense, [<a href="javascript:void(0)" title=" NT.Rom.16.18. ">NT</a>]	
G5543	χρηστός	chrēstos	good/kind	G:A	<b> χρηστός</b>, ή, όν, <br /> (χράομαι) of things, like{χρήσιμος}, <b>useful, good of its kind, serviceable,</b> [τόξα] χρηστὰ οὐδέν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.78; [ἀτραπὸς] οὐδὲν χ. τισι [prev. author] 7.215; χ. ἐπίπλοα [prev. author] 1.94 ">Refs 5th c.BC+</a>]; [γῆ] [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 594 ">Refs 5th c.BC+</a>]; οἰκία, opposed to μοχθηρά, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 504a ">Refs 5th c.BC+</a>]; ἡ χ. μέλιττα, opposed to οἱ κηφῆνες, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 624b23 ">Refs 4th c.BC+</a>]: frequently of <b>wholesome</b> food, μελίτωμα [<a href="javascript:void(0)" title=" Batrachomyomachia 39 ">Refs</a>]; ποτόν, σῖτος, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 438a; περὶ τὸ σῶμα 5th-6th c.BC: Plato Philosophus “Protagoras” 313d ">Refs 5th c.BC+</a>]: with <i>genitive</i>, <b>for</b> a thing, νεύρων <b>for</b> the sinews, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 14.21; ῥάφανος 2nd c.AD: Alexander Rhetor 15.8; ὄψον 4th c.BC: Antiphanes Comicus 242, etc.">Refs 4th c.BC+</a>] (but <b>pleasant</b> to taste, <b>nice,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 2.10): generally, πολιτεία 5th-6th c.BC: Isocrates Orator 12.135; βίος 4th c.BC: Aeschines Orator 1.179 ">Refs 5th c.BC+</a>]; of victims and omens, <b>auspicious,</b> ἱρά, σφάγια, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.44, 9.61, 62 ">Refs 5th c.BC+</a>]; τελευτὴ χ. a <b>happy</b> end or issue, [<a href="javascript:void(0)" title=" [prev. author] 7.157; εἰ.. τοῦτό γε δοκέει ὑμῖν εἶναι χρηστόν [prev. author] 5.92.ά">Refs</a>]: <i>plural</i>, τὰ χ., as <i>substantive</i>, <b>benefits, kindnesses,</b> [<a href="javascript:void(0)" title=" [prev. author] 1.41, 42; χρηστὰ φέρειν [prev. author] 4.139 ">Refs</a>]; χρηστόν τι συμβουλεύειν, χρηστὰ ἐπιτηδεύειν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 793, 5th c.BC: Antipho Orator 3.3.9 ">Refs 5th c.BC+</a>]; χρηστὰ λέγειν, πράττειν, etc., [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 725, 787, etc.: but τὰ χ.">Refs 4th c.BC+</a>] also, <b>happy event,</b> ἐκτελοῖτο δὴ τὰ χ. [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 228 (troch.)">Refs 4th c.BC+</a>]; <b>prosperity, success,</b> τὰ χ. δ᾽ αὔθ᾽ ἕκαστ᾽ ἔχει φίλους [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 1227. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> in moral sense, opposed to κακός, [<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus in “PSI” 11.1213.2 ">Refs 5th c.BC+</a>]; opposed to πονηρός, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 313d ">Refs 5th c.BC+</a>]; τὸ χ., opposed to τὸ αἰσχρόν, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 476 ">Refs 5th c.BC+</a>]; χρηστός, opposed to λυπρός, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 601: but λῦπαι χρησταί">Refs 5th c.BC+</a>] if <b>working for good,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 499e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>good for its purpose, effective</b> (even for evil), τραῦμα, δῆγμα, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Symp.” 44, “Alex.” 55. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__4</b></Level3> Grammars, <b>in use, current,</b> ποιηταῖς χρηστά [<a href="javascript:void(0)" title=" 12th c.AD: Eustathius Episcopus Thessalonicensis 215.8. ">Refs</a>]<br /><Level2><b>__II</b></Level2> of persons, <b>good,</b> especially in war, <b>valiant, true,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.109, 6.13, 5th c.BC: Sophocles Tragicus “Philoctetes” 437, etc.">Refs 5th c.BC+</a>]: generally, <b>good, honest, worthy,</b> [<a href="javascript:void(0)" title=" [prev. author] “OT” 610; οἰκέται 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 9.5 ">Refs 5th c.BC+</a>]; of women, ἐρεῖ τις ὡς Κλυταιμνήστρα κακή· Ἄλκηστιν ἀντέθηκα χρηστήν [<a href="javascript:void(0)" title=" 4th c.BC: Eubulus Comicus 117.11, compare 4th-3rd c.BC: Menander Comicus “Μονόστιχοι - Fragmenta Comicorum Graecorum” 634 ">Refs 4th c.BC+</a>]; of <b>good</b> citizens, <b>useful, deserving,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 20.7: with _accusative_ _cognate_, ἃ χρηστοὶ ἐγένεσθε 5th c.BC: Thucydides Historicus 3.64; χ. περὶ τὴν πόλιν γεγενημένος 5th c.BC: Lysias Orator 14.31; χ. καὶ φιλόπολις 5th-6th c.BC: Aristophanes Comicus “Plutus” 900; collectively, ὀλίγον τὸ χ. [prev. author] “Ra.” 783 ">Refs 5th c.BC+</a>]; but also ironically, ὁ χ. οὑτοσί [<a href="javascript:void(0)" title=" [prev. author] “Nu.” 8; οἱ χ. πρέσβεις οὗτοι 4th c.BC: Demosthenes Orator 18.30, compare 89; ἐκλελάκτικεν ὁ χ. ἡμῖν μοιχός 4th-3rd c.BC: Menander Comicus 16. ">Refs 4th c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> frequently on Epitaphs, [<a href="javascript:void(0)" title=" “IG” 3.3149,3155, +others ">Refs</a>]<br /><Level4><b>__II.c</b></Level4> with <i>infinitive</i>, ὅσοι προβατεύειν χ. [<a href="javascript:void(0)" title=" 4th c.AD: Himerius Sophista “Orationes” 14.32. ">Refs 4th c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> οἱ χρηστοί, like{οἱ ἀγαθοί}, those of <b>good</b> family, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Respublica Atheniensium” 1.4, 6. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> of the gods, <b>propitious, merciful, bestowing health</b> or <b>wealth,</b> θεῶν χρηστῶν ἥκειν εὖ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.111, compare 2nd c.AD: Marcus Antoninus Imperator 9.11. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> of men, <b>good, kindly,</b> δούλῳ.. χ. γενόμενός ἐστι δεσπότης πατρίς [<a href="javascript:void(0)" title=" 4th c.BC: Antiphanes Comicus 265; ὡς ἡδὺ δούλῳ δεσπότου χρηστοῦ τυχεῖν 4th-3rd c.BC: Menander Comicus “Μονόστιχοι - Fragmenta Comicorum Graecorum” 556, compare 4th-3rd c.BC: Philemo Comicus 227; ὁ χ., ὡς ἔοικε, καὶ χρηστοὺς ποιεῖ 4th-3rd c.BC: Menander Comicus 203b, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Phocion” 10; χ. περί τινα 4th c.BC: Demosthenes Orator 59.2; ἐπί τινας NT.Luke.6.35; εἰς ἀλλήλους NT.Eph.4.32. ">NT+4th c.BC+</a>]<br /><Level4><b>__II.4.b</b></Level4> sometimes <b>simple, silly,</b> like{εὐήθης, χρηστὸς εἶ ὅτι ἡγῇ}.., you're <b>a nice fellow,</b> to think that.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 264b, compare “Tht.” 161a; ὦ χρηστέ 4th c.BC: Demosthenes Orator 18.318. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> of a man, <b>strong, able</b> in body for sexual intercourse, ={γυναικὶ χρῆσθαι δυνάμενος}, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Genit.” 2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.6</b></Level3> of the <b>dead,</b> whence χρηστὸν ποιεῖν ={ἀποκτιννύναι}, in a treaty between the Spartans and Tegea, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Fragmenta” 592. ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>adverb</i> <b>-τῶς</b> <b>well, properly,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.117, 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 32; χ. ἔχειν 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 219; σκευάσαι χ. τοὖψον 2nd c.AD: Alexander Rhetor 149.6.: ironically, χ. τὴν πατρίδα ἐπετρόπευσας 5th c.BC: Herodotus Historicus 3.36. ">Refs 5th c.BC+</a>]	
G5544	χρηστότης	chrēstotēs	kindness	G:N-F	<b> χρηστότης</b>, ητος, ἡ, <br /> <b>goodness, honesty, uprightness,</b> χρηστότητα ἀσκεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 872; μέγιστον ἀγαθόν ἐστι μετὰ νοῦ χ. 4th-3rd c.BC: Menander Comicus 788, compare 472.1 ">Refs 5th c.BC+</a>]; χρηστότητος εἵνεκα as a reward for <b>honesty,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristopho Comicus 14.4 (troch.), 4th c.BC: Timocles Comicus 8.17; ποιεῖν χ. LXX.Psa.13(14).3 ">LXX+4th c.BC+</a>]; ἀκολουθεῖ τῇ ἀρετῇ χ.) [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Virtutibus et Vitiis” 1251b33 ">Refs 4th c.BC+</a>]; ἡ σὴ χ., as a honorific address, [<a href="javascript:void(0)" title=" “PGiss.” 7.15 (2nd c.AD), “PLond.” 2.411.6 (4th c.AD), etc. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>goodness of heart, kindness,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 2.7 ">Refs 4th c.BC+</a>] (but in depreciatory sense, <b>soft-heartedness,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus 579); εὔνοιαν καὶ χ. παρέσχητο 2nd c.AD: Herodianus Grammaticus 2.9.9 ">Refs 4th c.BC+</a>]; χ. καὶ φιλοστοργία, φιλανθρωπία καὶ χ., [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Agis” 17, “Comp. Dem.Cic.” 3, compare 2nd c.AD: Lucianus Sophista “Tim.” 8, 2nd-3rd c.AD: Dio Cassius Historicus 73.5; ἡ χ. καὶ ἡ φιλανθρωπία τοῦ θεοῦ NT.Tit.3.4, cf. NT.Rom.11.22, +others; χ. ἐθ᾽ ἡμᾶς NT.Eph.2.7 ">NT+1st c.AD+</a>]; ποιεῖν χρηστότητα to show <b>kindness,</b> [<a href="javascript:void(0)" title=" LXX.Psa.118(119).65; πολλὰ τῇ χ... κτῶνται 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.262S. ">LXX+1st c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>simplicity, silly good nature,</b> ἤθους ἀπλαστία μετ᾽ ἀλογιστίας, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Definitiones” 412e. ">Refs 5th c.BC+</a>]	
G5545	χρῖσμα	chrisma	anointing	G:N-N	<b> χρῖσμα</b> ατος, τό, <br /> (χρίω) later form for χρῖμα (which see), found in codices of [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 2.4, “An.” 4.4.13, 4th-3rd c.BC: Theophrastus Philosophus “de Odoribus” 8, 15, 2nd c.AD: Soranus Medicus 1.4, 2nd c.AD: Galenus Medicus 6.402, etc.">Refs 5th c.BC+</a>] <br /><Level2><b>__II</b></Level2> <b>anointing, unction,</b> [<a href="javascript:void(0)" title=" LXX.Exo.29.7, 35.15, 2nd c.AD: Galenus Medicus 10.892. ">LXX+2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> in “NT” of spiritual <b>grace,</b> χρῖσμα ἔχετε ἀπὸ τοῦ ἁγίου [<a href="javascript:void(0)" title=" NT.1John.2.20, compare 27. ">NT</a>]<br /><Level2><b>__III</b></Level2> <b>coating</b> of wall, <b>plaster,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 2.9, 2nd c.AD: Lucianus Sophista “Hist.Conscr.” 62. (The usual accent χρίσμα is wrong, compare χρῖμα.) ">Refs 1st c.BC+</a>]	
G5546	Χριστιανός	Christianos	Christian	N:N--T	<b> χριστιᾱνός</b>, ὁ, <br /> <b>Christian,</b> [<a href="javascript:void(0)" title=" NT.Acts.11.26, 26.28, NT.1Pet.4.16, etc.">NT</a>] <i>adverb</i> -νῶς, ζῆν [<a href="javascript:void(0)" title=" 3rd c.AD: Porphyrius Tyrius Philosophus cited in 4th c.AD: Eusebius Caesariensis Scriptor Ecclesiasticus “Praeparatio Evangelica” 6.19. ">Refs 3rd c.AD+</a>]	
G5547	Χριστός	Christos	Christ	N:N--T	<b> χριστός</b>, ή, όν, <br /> (χρίω) <b>to be rubbed on, used as ointment</b> or <b>salve,</b> opposed to πιστός, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 480, compare 5th c.BC: Euripides Tragicus “Hippolytus” 516, Triclin.ad 3rd c.BC: Theocritus Poeta Bucolicus 11.1 ">Refs 5th c.BC+</a>]; τὸ ἔλαιον τὸ χ. <b>anointing</b> oil, [<a href="javascript:void(0)" title=" LXX.Lev.21.10. ">LXX</a>]<br /><Level2><b>__II</b></Level2> of persons, <b>anointed,</b> ὁ ἱερεύς ὁ χ. [<a href="javascript:void(0)" title="[prev. work] 4.5, 16, 6.22: _plural_,LXX.2Mac.1.10. ">LXX</a>]<br /><Level3><b>__II.2</b></Level3> especially of the Kings of Israel, ὁ χ. Κυρίου[<a href="javascript:void(0)" title="LXX.1Ki.24.7, cf. LXX.Psa.17 (18). 51; also τῷ χ. μου Κύρῳ LXX.Isa.45.1 ">LXX</a>]; <i>plural</i>, of the patriarchs, [<a href="javascript:void(0)" title=" LXX.Psa.104 (105). 15. ">LXX</a>]<br /><Level3><b>__II.3</b></Level3> in <b>NT,</b> ὁ χ. the <b>Messiah,</b> [<a href="javascript:void(0)" title="NT.Matt.2.4, etc.; ὁ χ. Κυρίου NT.Luke.2.26 ">NT</a>]; then used as <i>proper name</i> of Jesus, Ἰησοῦς χ. [<a href="javascript:void(0)" title=" NT.Matt.1.1, etc.; Ἰησοῦς ὁ λεγόμενος χ. [prev. work] 16. ">NT</a>]	
G5548	χρίω	chriō	to anoint	G:V	<b> χρίω</b>, <br /> <i>Epic dialect</i> <i>imperfect</i> χρῖον [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.252, also χρίεσκε 3rd c.BC: Apollonius Rhodius Epicus 4.871 ">Refs 8th c.BC+</a>]: <i>future</i> χρίσω [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 789 ">Refs 5th c.BC+</a>]: <i>aorist</i> ἔχρῑσα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.364, etc.">Refs 8th c.BC+</a>], <i>Epic dialect</i> χρῖσα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.680, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.49 ">Refs 8th c.BC+</a>]: <i>perfect</i> κέχρῑκα [<a href="javascript:void(0)" title=" LXX.1Ki.10.1, +others">LXX</a>]:—<i>middle</i>, <i>future</i> χρίσομαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.220: ">Refs 8th c.BC+</a>]<i>aorist</i> <i>participle</i> χρῑσάμενος[<a href="javascript:void(0)" title=" [prev. work] 96, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 523, etc.">Refs 8th c.BC+</a>]:—<i>passive</i>, <i>future</i> χρισθήσομαι [<a href="javascript:void(0)" title=" LXX.Exo.30.32 ">LXX</a>]: <i>aorist</i> ἐχρίσθην [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 675, 5th c.BC: Achaeus Tragicus 10 ">Refs 5th c.BC+</a>]: <i>perfect</i> κέχρῑμαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.189, 195, Magnes 3, etc., later κέχρισμαι LXX.2Ki.5.17: ">LXX+5th c.BC+</a>]<i>pluperfect</i> ἐκέχριστο <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.1.2 ">Refs 5th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> ἐκέχριντο [<a href="javascript:void(0)" title=" 3rd c.BC(?): Callixinus Historicus 2 ">Refs 3rd c.BC+</a>]. [Even in <i>present</i> and <i>imperfect</i> ι is long, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.179 (ἐπι-χρῑοντες), 8th c.BC: Ilias Homerus Epicus “Illiad” 23.186, 5th c.BC: Sophocles Tragicus “Trachiniae” 675, etc.">Refs 8th c.BC+</a>]; χρῐει only in late Poets, as [<a href="javascript:void(0)" title="“Anthologia Graeca” 6.275 (3rd c.BC(?): Nossis Epigrammatica): in ">Refs 3rd c.BC+</a>]<i>future</i> and all other tenses ῑ without exception, whence the proper accent. is χρῖσαι, κεχρῖσθαι, χρῖσμα, etc.:—<b>touch the surface of a body slightly,</b> especially of the human body, <b>graze,</b> hence, <br /><Level2><b>__I</b></Level2> <b>rub, anoint with scented unguents</b> or <b>oil,</b> as was done after bathing, frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, λόεον καὶ χρῖον ἐλαίῳ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.252; ἔχρισεν λίπ᾽ ἐλαίῳ 3.466; λοέσσαι τε χρῖσαί τε 19.320 ">Refs 8th c.BC+</a>]; of a dead body, χρῖεν ἐλαίῳ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.186 ">Refs 8th c.BC+</a>]; <b>anoint</b> a suppliant, [<a href="javascript:void(0)" title=" “Berl.Sitzb.” 1927.170 (from Cyrene)">Refs</a>]; πέπλον χ. <b>rub</b> or <b>infect</b> with poison, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 675, compare 689, 832 (Lyric poetry): _metaphorically_, ἱμέρῳ χρίσασ᾽ οἰστόν 5th c.BC: Euripides Tragicus “Medea” 634 (Lyric poetry); οὐ μέλανι, ἀλλὰ θανάτῳ χ. τὸν κάλαμον 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.841e ">Refs 5th c.BC+</a>]:—<i>middle</i>, <b>anoint oneself,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.96; κάλλεϊ ἀμβροσίῳ οἵῳ.. Κυθέρεια χρίεται 18.194, compare 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 523; ἐλαίῳ 2nd c.AD: Galenus Medicus 6.417; ἐκ φαρμάκου 2nd c.AD: Lucianus Sophista “Asin.” 13:">Refs 8th c.BC+</a>] with <i>accusative</i> _of things_, ἰοὺς χρίεσθαι <b>anoint</b> (i. e. poison) <b>one's</b> arrows, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.262 ">Refs 8th c.BC+</a>]:—<i>passive</i>, χρίεσθαι ὑπὸ τοῦ ἡλίου [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.124 ">Refs 5th c.BC+</a>]; βακκάριδι κεχριμένος Magnes [same place]; συκαμίνῳ τὰς γνάθους κεχριμέναι [<a href="javascript:void(0)" title=" 4th c.BC: Eubulus Comicus 98.3: _metaphorically_, Σοφοκλέους τοῦ μέλιτι κεχριμένου 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 581. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> in LXX, <b>anoint in token of consecration,</b> χ. τινὰ εἰς βασιλέα [<a href="javascript:void(0)" title=" “4 Ki.” 9.3; εἰς ἄρχοντα LXX.1Ki.10.1; εἰς προφήτην LXX.1Ki.19.16; also χ. τινὰ τοῦ βασιλεύειν LXX.Judg.9.15: with double _accusative_, χ. τινὰ ἔλαιον NT.Heb.1.9. ">LXX+NT</a>]<br /><Level2><b>__II</b></Level2> <b>wash with colour, coat,</b> αἰγέαι κεχριμέναι ἐρευθεδάνῳ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.189 ">Refs 5th c.BC+</a>]; πίσσῃ[<a href="javascript:void(0)" title=" [prev. work] 195, compare “Inscription Délos” 442 A 188 (2nd c.BC)">Refs 2nd c.BC+</a>]; ἀσφάλτῳ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.22 (_passive_)">Refs 5th c.BC+</a>]; στοάν [<a href="javascript:void(0)" title=" “Supp.epigram” 4.268 (Panamara, 2nd c.AD):">Refs 2nd c.AD+</a>] —<i>middle</i>, τὸ σῶμα μίλτῳ χρίονται <b>smear their</b> bodies, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.191. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>wound on the surface, puncture, prick, sting,</b> of the gadfly in [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 566, 597, 880 (all Lyric poetry):">Refs 4th c.BC+</a>] —<i>passive</i>, ὀξυστόμῳ μύωπι χρισθεῖσ᾽[<a href="javascript:void(0)" title=" [prev. work] 675. ">Refs</a>]	
G5549	χρονίζω	chronizō	to delay	G:V	<b> χρον-ίζω</b>, <br /> (χρόνος): <br /><Level2><b>__I</b></Level2> <i>intransitive</i>, <b>spend time,</b> περὶ Αἴγυπτον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.61. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <b>last, continue,</b> τὸ μὲν καλῶς ἔχον ὅπως χρονίζον εὖ μενεῖ βουλευτέον [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 847; ἐν τῇ ὑστέρᾳ 4th c.BC: Aristoteles Philosophus “Historia Animalium” 523a23 ">Refs 4th c.BC+</a>]; χρονίζωσι[<a href="javascript:void(0)" title=" [prev. work] 537a7; οὐ χ. τὸ ἀλγοῦν συνεχῶς ἐν τῇ σαρκί 4th-3rd c.BC: Epicurus Philosophus “Sententiae” 4, compare 4th c.BC: Diogenes Cynicus Philosophus Oen.58. ">Refs 4th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> χ. δρῶν <b>persevere</b> in doing, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 255b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.4</b></Level3> <b>take time, tarry, linger,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1356, “Ch.” 64 (Lyric poetry), 5th c.BC: Thucydides Historicus 6.49, 8.16 ">Refs 5th c.BC+</a>]; κεχρονικότες, opposed to ὑπόγυιοι τῇ ὀργῇ ὄντες, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1380b5; κεχρονικὼς ἐν Ῥώμῃ 2nd c.BC: Polybius Historicus 33.16.6; χρονίσαι κατὰ τὸ βαλανεῖον 2nd c.AD: Galenus Medicus 6.417; ἡ ναῦς καὶ τὸν χρόνον τοῦτον ὃν ἐπιστέλλω σοι χρονίζει 5th c.BC: Hippocrates Medicus “ἐπιστολαί” 14 ">Refs 5th c.BC+</a>]: with <i>infinitive</i>, <b>delay</b> to do, χ. καταβῆναι [<a href="javascript:void(0)" title=" LXX.Exo.32.1 (also χ. τοῦ ποιῆσαί τιLXX.Gen.34.19), NT.Luke.12.45. ">LXX+NT</a>]<br /><Level3><b>__I.5</b></Level3> of ailments, <b>to be</b> or <b>become chronic,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 3.28. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.6</b></Level3> of wine, <b>to be</b> or <b>become old, to have age,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 1.33a. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i>, <b>to be prolonged</b> or <b>delayed,</b> τῶνδε πίστις οὐκ ὄκνῳ χρονίζεται [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 54, compare “Ch.” 957 (Lyric poetry); πολέμου χρονισθέντος 5th-6th c.BC: Andocides Orator 3.27; [τὴν εὔνοιαν] χρονιζομένην.. φιλίαν γενέσθαι 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1167a11; χ. ἐν τῷ σώματι ">Refs 5th c.BC+</a>]<b>continue,</b> [<a href="javascript:void(0)" title=" [prev. author] “Pr.” 907b22; τὰ κεχρονισμένα νοσήματα 2nd c.AD: Galenus Medicus 18(2).31. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>grow up,</b> χρονισθεὶς δ᾽ ἀπέδειξεν ἔθος [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 727 (Lyric poetry). ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>to be located in time, made temporal,</b> [<a href="javascript:void(0)" title=" 6th c.AD: Simplicius Philosophus “in Aristotelis Physica commentaria - Comm. in Arist. Graeca” 716.11, 5th-6th c.AD: Damascius Philosophus “de Principiis” 405. ">Refs 5th c.AD+</a>]	
G5550	χρόνος	chronos	time	G:N-M	<b> χρόνος</b>, ὁ, <br /> <b>time,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus (see. below), etc.: distinct from καιρός, 4th c.BC: Demosthenes Orator 59.35, compare 1st-2nd c.AD: Ammonius Grammaticus “περὶ ὁμοίων καὶ διαφόρων λέξεων” p.79 V.">Refs 8th c.BC+</a>]; τῶν δὲ πεπραγμένων ἀποίητον οὐδ᾽ ἂν χ. δύναιτο θέμεν τέλος P.[<a href="javascript:void(0)" title=" “O.” 2.17; μυρίος χ. [prev. author] “I.” 5(4).28, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 618; μακρὸς κἀναρίθμητος χ. [prev. author] “Aj.” 646; ὁ πᾶς χ. 5th c.BC: Pindarus Lyricus “P.” 1.46, compare 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 484; πρόπας χ. [prev. work] 898; ἐς τὸ πᾶν χρόνου [prev. work] 670 ">Refs 5th c.BC+</a>]; but in Prose, τοῦ χ. τὸν πλεῖστον [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.30, compare 5th-6th c.BC: Isocrates Orator 9.41; τὸν πρῶτον τοῦ χ. 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 1.5; τὸν δι᾽ αἰῶνος χ. 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 554 ">Refs 5th c.BC+</a>]; χρόνου πολλοῦ δέονται take <b>a</b> long <b>time,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 2.4, etc.; δότε τι τῷ χ. 5th c.BC: Antipho Orator 5.86. ">Refs 5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> <b>time</b> in the abstract, ἀμερὴς χ. Timo 76; τριμερής [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 10.197, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.153b; defined by 4th-3rd c.BC: Zeno Citieus Stoicus 1.26, 2nd c.AD: Apollodorus Damascenus Mechanicus [prev. work] 3.260. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>a definite time, period,</b> δεκέτης, τρίμηνος, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 715 (Lyric poetry), “Tr.” 164 ">Refs 5th c.BC+</a>]; χ. βίου, ἥβης χ., [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 670, “El.” 20; πολὺν ἀριθμὸν χρόνου γεγονότες 4th c.BC: Aeschines Orator 1.49: _plural_, of points or periods of time, τοῖς χ. ἀκριβῶς">Refs 5th c.BC+</a>] with <b>chronological</b> accuracy, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.97 ">Refs 5th c.BC+</a>]; τοῖς χ. <b>by</b> the <b>dates,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 11.36 ">Refs 5th c.BC+</a>]; μετενεγκόντα τοὺς χ. altering the <b>dates,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.225; μακρῶν καὶ πολλῶν χρόνων 5th-6th c.BC: Plato Philosophus “Leges” 798b; τεσσαράκοντα χρόνους ἐνιαυτῶν “IG” 5(1).728.7 (from Sparta), compare 14.1747.3 (from Rome)">Refs 5th c.BC+</a>]; χρόνων μῆκος (uncertain, to be read χρόνου) [<a href="javascript:void(0)" title=" 6th c.AD: Choricius Rhetor 35.51 p.403 F.-R. ">Refs 6th c.AD+</a>]<br /><Level4><b>__2.b</b></Level4> <b>date, term</b> of payment due, [<a href="javascript:void(0)" title=" “Leg.Gort.” 1.10, +others ">Refs</a>]<br /><Level4><b>__2.c</b></Level4> <b>year,</b> Ἑλληνικά 1.233 [<a href="javascript:void(0)" title=" (Rhamnus, 1st c.BC), “PLond.” 2.417.14 (4th c.AD), “App.Anth.” 6.154.1 (to be read εἷς ἔτι), Ps.- 1st c.BC: Ptolemaeus Epigrammaticus “Centil.” 24, compare “Etymologicum Magnum” 254.13. ">Refs 1st c.BC+</a>]<br /><Level4><b>__2.d</b></Level4> <b>equatorial degree,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Ptolemaeus Mathematicus “Tetrabiblos” 44, 4th c.AD: Paulus Alexandrinus Astrologus “A.” 2, +others, “Catalogus Codicum Astrologorum” 5(1).240. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__3</b></Level3> Special phrases: <br /><Level4><b>__3.a</b></Level4> <i>accusative</i>, χρόνον <b>for a while, for a long</b> or <b>short time,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.599, 6.295, 5th c.BC: Herodotus Historicus 1.175, 7.223, etc.">Refs 8th c.BC+</a>]; πολὺν χρόνον <b>for a</b> long <b>time,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.161; δηρὸν χ. 8th c.BC: Ilias Homerus Epicus “Illiad” 14.206; οὐκ ὀλίγον χ. 19.157; τοῦτον τὸν χ. 5th c.BC: Herodotus Historicus 1.75 ">Refs 8th c.BC+</a>]; ἐς τὸν αἰὲν χ. for ever, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 207 (Lyric poetry)">Refs 5th c.BC+</a>]; οὐ πολὺς χ. ἐξ οὗ[<a href="javascript:void(0)" title=".. Pl.R. 452c; παλαιὸς ἀφ᾽ οὗ χρόνος 5th c.BC: Sophocles Tragicus “Ajax” 600 (Lyric poetry)">Refs 5th c.BC+</a>]; ἦν χρόνος ἐν ᾧ.., or ὅτε.., Linusap.[<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius “Prooem.” 4, 5th c.BC: Critias Philosophus, Tragicus, Elegiacus 25.1 4th c.BC: Demosthenes Orator; ἕνα χ. ">Refs 5th c.BC+</a>]<b>once for all,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.511. ">Refs 8th c.BC+</a>]<br /><Level4><b>__3.b</b></Level4> <i>genitive</i>, χρόνου περιιόντος as <b>time</b> came round, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.155 ">Refs 5th c.BC+</a>]; so χ. ἐπιγενομένου, διεξελθόντος, προβαίνοντος, [<a href="javascript:void(0)" title=" [prev. author] 1.28, 2.52, 3.53 ">Refs</a>]; χρόνου γενομένου after <b>a time,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 20.109 ">Refs 1st c.BC+</a>]; ὀλίγου χρόνου <b>in a</b> short <b>time,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.134; πολλοῦ.. οὐχ ἑόρακά πω χρόνου 5th-6th c.BC: Aristophanes Comicus “Plutus” 98 ">Refs 5th c.BC+</a>]; οὐ μακροῦ χ., τοῦ λοιποῦ χ., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 478 (Lyric poetry), 817; βαιοῦ κοὐχὶ μυρίου χ. [prev. author] “OC” 397; ποίου χρόνο; 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 278 ">Refs 5th c.BC+</a>]; πόσου χ.; after how <b>long?</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 83. ">Refs 5th c.BC+</a>]<br /><Level4><b>__3.c</b></Level4> <i>dative</i>, χρόνῳ <b>in process of time,</b> [<a href="javascript:void(0)" title=" 6th c.BC: Xenophanes Poeta Philosophus 18, 5th c.BC: Herodotus Historicus 1.80, 176, +others: frequently in Trag., as 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 126, 463, “Ch.” 650 (all Lyric poetry); also χρόνῳ κοτέ 5th c.BC: Herodotus Historicus 9.62; τῷ χ. ποτέ 5th-6th c.BC: Aristophanes Comicus “Nubes” 865 ">Refs 6th c.BC+</a>]; χρόνῳ, χρόνοις ὕστερον, <b>long</b> after, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.8, 5th c.BC: Lysias Orator 3.39 ">Refs 5th c.BC+</a>]; οὐ χρόνῳ <b>immediately,</b> Ps.Democr.Alch.p.49B.: also with <i>Article</i>, τῷ χ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 66, 1242. ">Refs 5th c.BC+</a>]<br /><Level4><b>__3.d</b></Level4> ὁ ἄλλος χ., in <i>Attic dialect</i>, of <b>past time,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 20.16, ὁ λοιπὸς χ.,">Refs 4th c.BC+</a>] of <b>future,</b> see at {λοιπός} 3; so χ. ἐφέρπων, ἐπαντέλλων, μέλλων, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 6.97, 8.28, 10(11).7 ">Refs 5th c.BC+</a>]; also κατὰ χ. ἱκνούμενον or κατὰ χ. [τὸν] ἱ. at a later (or the fitting) <b>time,</b> [<a href="javascript:void(0)" title=" 2nd c.AD(?): Antoninus Liberalis Mythographus 27.4 (compare ἱκνέομαι 111.2). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__4</b></Level3> with Preps.:—ἀνὰ χρόνον in course of <b>time,</b> after <b>a time,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.173, 2.151, 5.27, +others ">Refs 5th c.BC+</a>]<br /><Level4><b>__4.b</b></Level4> ἀφ᾽ οὗ χρόνου from such <b>time</b> as.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.2.13. ">Refs 5th c.BC+</a>]<br /><Level4><b>__4.c</b></Level4> διὰ χρόνου after <b>a time,</b> after <b>an interval,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 758, 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 904, “Pl.” 1055, 5th c.BC: Thucydides Historicus 2.94; διὰ χρόνου πολλοῦ 5th c.BC: Herodotus Historicus 3.27; διὰ π. χ. 5th-6th c.BC: Aristophanes Comicus “Vespae” 1476; διὰ μακρῶν χρόνων 5th-6th c.BC: Plato Philosophus “Timaeus” 22d: but χρόνος.. διὰ χρόνου προὔβαινέ μοι">Refs 5th c.BC+</a>] means <b>one space of time</b> after <b>another,</b> day after day, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 285. ">Refs 5th c.BC+</a>]<br /><Level4><b>__4.d</b></Level4> ἐκ πολλοῦ τευ χ. a long <b>time</b> since, long <b>ago,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.58. ">Refs 5th c.BC+</a>]<br /><Level4><b>__4.e</b></Level4> ἐν χρόνῳ, like{χρόνῳ}, <b>in course of time, at length,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 1000 (Lyric poetry)">Refs 4th c.BC+</a>]; <b>for a long time,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 278d; ἐν πολλῷ χρόνῳ [prev. work] 228a ">Refs 5th c.BC+</a>]; ἐν χρόνοισι perhaps <b>formerly,</b> [[<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus] “Sphaer.” 108 (to be read Κάρπιμος). ">Refs 5th c.BC+</a>]<br /><Level4><b>__4.f</b></Level4> ἐντὸς χρόνου within <b>a certain time,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.104. ">Refs 5th c.BC+</a>]<br /><Level4><b>__4.g</b></Level4> ἐπὶ χρόνον for <b>a time,</b> for <b>a while,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.299, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.193, 5th c.BC: Herodotus Historicus 1.116; πολλὸν ἐπὶ χ. 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.407; χρόνον ἐπὶ μακρόν 5th c.BC: Herodotus Historicus 1.81 ">Refs 8th c.BC+</a>]; παυρίδιον or παῦρον ἐπὶ χ., [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 133, 326. ">Refs 8th c.BC+</a>]<br /><Level4><b>__4.h</b></Level4> ἐς χρόνον <b>hereafter,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.72, 9.89. ">Refs 5th c.BC+</a>]<br /><Level2><br /><Level4><b>__i</b></Level4> μετὰ χρόνον after a <b>time,</b> [<a href="javascript:void(0)" title=" [prev. author] 2.52, etc.">Refs</a>]; μέχρι τοῦ αὐτοῦ χ. up to the same <b>time,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.13. ">Refs 5th c.BC+</a>]<br /><Level4><b>__k</b></Level4> πρὸ τοῦ καθήκοντος χ. [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.126; so τοῦ χρόνου πρόσθεν 5th c.BC: Sophocles Tragicus “Antigone” 461. ">Refs 5th c.BC+</a>]<br /><Level4><b>__l</b></Level4> σὺν (ξὺν) χρόνῳ, like{χρόνῳ} or διὰ χρόνου, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1378, “Eu.” 555 (Lyric poetry). ">Refs 4th c.BC+</a>]<br /><Level4><b>__m</b></Level4> ὑπὸ χρόνου by <b>lapse of time,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.21: but ὑπὸ αὐτὸν τὸν χ.">Refs 5th c.BC+</a>] <b>about</b> the same time, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.165, compare 5th c.BC: Thucydides Historicus 1.100 (_plural_). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>lifetime, age,</b> ὁ μακρὸς ἀνθρώπων χρόνος [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 306; χρόνῳ παλαιοί [prev. author] “OC” 112; χρόνῳ μείων [prev. work] 374 ">Refs 5th c.BC+</a>]; τοσόσδε τῷ χ. so far gone <b>in years,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Axiochus” 365b; χρόνῳ βραδύς 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 875. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>season</b> or <b>portion of the year,</b> περιγράψαι τοῦ ἔτους χρόνον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.4.12. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>delay,</b> οὐδ᾽ ἐποίησαν (perhaps ἐνεποίησαν) χ. οὐδένα [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.163; χρόνον δ᾽ αἱ νύκτες ἔχοντι ">Refs 4th c.BC+</a>]<b>linger,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 21.25 ">Refs 3rd c.BC+</a>]; χρόνους ἐμποιεῖν to interpose <b>delays,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 23.93. ">Refs 4th c.BC+</a>]<br /><Level2><b>__V</b></Level2> Grammars, <br /><Level3><b>__V.1</b></Level3> <b>tense</b> of a verb, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Thucydide” 24, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Adverbiis;” 123.17, 2nd c.BC: Dionysius Thrax Grammaticus 638.3. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__V.2</b></Level3> <b>time</b> or <b>quantity</b> of a syllable, [<a href="javascript:void(0)" title=" 3rd c.AD: Longinus Rhetor 39.4, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 130.4, +others: βραχὺς χ. a short syllable, [prev. work] 309.23 ">Refs 2nd c.AD+</a>]; of the augment, [<a href="javascript:void(0)" title="[prev. work] 237.10. ">Refs</a>]<br /><Level3><b>__V.3</b></Level3> in Rhythmic and Music, <b>time,</b> διαιρεῖται ὁ χ. ὑπὸ τῶν ῥυθμιζομένων [<a href="javascript:void(0)" title=" 4th c.BC: Aristoxenus Musicus “Rhythmica” p.79 ">Refs 4th c.BC+</a>] W., etc.; ὁ πρῶτος [χ.] <b>time-unit,</b> [<a href="javascript:void(0)" title="[prev. passage], 2nd c.AD: Aristides Rhetor 1st c.AD: Quintilianus Rhetor Latinus 1.14, etc.">Refs 1st c.AD+</a>]; χρόνος κενός [<a href="javascript:void(0)" title="[prev. work]18: frequently in _plural_, λέξις εἰς χρόνους τεθεῖσα διαφέροντας 4th c.BC: Aristoxenus Musicus “Rhythmica” p.77 W., cf. Anonymus Rhythmicus “POxy.” 9ii6; [μέτρα] προχωρεῖ ἕως λ χρόνων 3rd c.AD(?): Aristides Quintilianus Musicus 1.23. ">Refs 4th c.BC+</a>]	
G5551	χρονοτριβέω	chronotribeō	to spend time	G:V	<b> χρονοτρῐβέω</b>, <br /> <b>waste time, loiter,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Rhetorica” 1406a37, 1st-2nd c.AD: Leonidas Medicus cited in 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.225b, NT.Act.20.16, Men.Prot. p.21 4th c.BC: Demosthenes Orator ">NT+4th c.BC+</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" “UPZ” 39.29 (2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>accusative</i>, χ. τὸν πόλεμον <b>protract</b> the war, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Mi.” 53, 4th-5th c.AD: Eunapius Historicus “Fragmenta Historica - HGM” p.242 4th c.BC: Demosthenes Orator ">Refs 4th c.BC+</a>]	
G5552	χρύσεος	chruseos	golden	G:A	<b> χρύσεος</b>, η, ον, <br /> also ος, ον in [<a href="javascript:void(0)" title="“Anthologia Graeca” 5.30 (1st c.BC: Antipater Thessalonicensis Epigrammaticus)">Refs 1st c.BC+</a>], <i>Attic dialect</i> <i>contraction</i> <b>χρυσοῦς</b>, ῆ, οῦν [<a href="javascript:void(0)" title=" “IG” 12.358.4, etc.">Refs</a>]; <i>Epic dialect</i> <b>χρύσειος</b>, η, ον: [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus and 8th-7th c.BC: Hesiodus Epicus use both χρύσεος and -ειος, χρυσῇ is uncertain in 8th c.BC: Ilias Homerus Epicus “Illiad” 5.425 ">Refs 8th c.BC+</a>]; Lyric poetry used χρύσεος, α, ον, and this form sometimes occurs in Trag. dialogue and even in Prose, as [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Agesilaus” 5.5 codices, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lucullus” 37, 2nd c.AD: Apollodorus Damascenus Mechanicus 2.5.10, 2nd c.AD(?): Antoninus Liberalis Mythographus 36.1 ">Refs 5th c.BC+</a>]; <i>Aeolic dialect</i> <b>χρύσιος</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 1.8, +others">Refs 7th c.BC+</a>] (but χρύσεα [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 29.37)">Refs 3rd c.BC+</a>]; <i>Boeotian dialect</i> <b>χρούσιος</b> [<a href="javascript:void(0)" title=" “SIG” 337.8 (4th c.BC)">Refs 4th c.BC+</a>]: (χρυσός):—<b>golden,</b> frequently in <i>Epic dialect</i>, especially of what belonged to gods, χρυσέῳ ἐν δαπέδῳ, χρυσέοις δεπάεσσι, χρύσειον ἐπὶ θρόνον, etc., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.2, 3, 8.442, +others">Refs 8th c.BC+</a>]; χ. τάλαντα the <b>golden</b> scales of Zeus, [<a href="javascript:void(0)" title=" 22.209; χ. ἰτύς, ζυγόν, of Hera's chariot, 5.724, 730; ἱμάσθλη χ., of Zeus and Poseidon, 8.44 = 13.26 ">Refs</a>]; ζώνη χ., of Calypso and Circe, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.232 = 10.545, etc.">Refs 8th c.BC+</a>]; δόμος [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica ">Refs 7th c.BC+</a>] [prev. cited]; of possessions of mortals, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.133, 5.425, +others">Refs 8th c.BC+</a>]: sometimes <b>enriched</b> or <b>adorned with gold,</b> χ. σκῆπτρον [<a href="javascript:void(0)" title=" 1.15, compare 246; μάχαιρα 18.598; θύραι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.88 ">Refs 8th c.BC+</a>]; κλῖναι, κρητῆρες, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.82, 80 ">Refs 5th c.BC+</a>]; ἕστηκε.. Ἀλέξανδρος ὁ χ., of a statue, [<a href="javascript:void(0)" title=" [prev. author] 8.121; χρυσοῦς στάθητι 2nd c.AD: Lucianus Sophista “Pseudol.” 15. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> χρύσεια μέταλλα <b>gold</b>-mines, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.105 (the only instance of χρύσειος in _Attic dialect_, compare χρυσεῖον). ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> χρυσοῦς (i.e. στατήρ), ὁ, <b>a gold coin,</b> ={στατήρ}, [<a href="javascript:void(0)" title=" “IG” 7.303.98, +others (Oropus, 3rd c.BC), “IPE” 12.32 A 13 (Olbia, 3rd c.BC), LXX.Gen.24.22, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pericles” 25 ">LXX+3rd c.BC+</a>] (in Papyrus, not a coin, but the equivalent of [<a href="javascript:void(0)" title=" 20 silver drachmae, “PCair.Zen.” 28.11 (3rd c.BC), etc.)">Refs 3rd c.BC+</a>]; χρυσοῖ ἐπίσημοι [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 4.56.3, compare 2nd c.AD(?): Pollianus Epigrammaticus 9.53, 59, 5th c.AD(?): Hesychius Legal icographus ">Refs 2nd c.BC+</a>]<br /><Level3><b>__4</b></Level3> χρύσεον, τό, <b>gold plaque</b>, [<a href="javascript:void(0)" title=" “SIG” 1122.7 (Selinus, 5th c.BC). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>gold-coloured, golden-yellow,</b> ἔθειραι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.42, 13.24; χ. νέφη [prev. work] 523, etc.">Refs 8th c.BC+</a>]; ἀέρος κόμαι [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Pae.” 6.137 ">Refs 5th c.BC+</a>]; τῶν τὰ χρυσᾶ the <b>yolks</b> of eggs, [<a href="javascript:void(0)" title=" 2nd c.AD: Athenaeus Epigrammaticus 9.376d. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <i>metaphorically</i>, <b>golden,</b> χρυσέη Ἀφροδίτη [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.64, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.337; Μοῖσα 5th c.BC: Pindarus Lyricus “I.” 8(7).5; σθένος ἀελίου χ. [prev. author] “P.” 4.144; ὦ χ. θύγατερ Διός 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 188 (Lyric poetry); Ἐλπίς [prev. work] 158 (Lyric poetry)">Refs 8th c.BC+</a>]; τιμή [<a href="javascript:void(0)" title=" [prev. author] “Ant.” 699; ὦ χρυσοῖ θεοί 5th-6th c.BC: Aristophanes Comicus “Ranae” 483; χ. ὑγίεια 5th c.BC: Pindarus Lyricus “P.” 3.73; λογισμοῦ ἀγωγή 5th-6th c.BC: Plato Philosophus “Leges” 645a; ἦθος 4th c.BC: Antiphanes Comicus 212.5; τὸ χ. ὀρνίθων γένος [prev. author] 175 ">Refs 5th c.BC+</a>]; χ. γένος ἀνθρώπων, of the [<a href="javascript:void(0)" title=" “Golden” Age, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 109, compare 5th-6th c.BC: Plato Philosophus “Respublica” 468e, “Phdr.” 235e, “Cra.” 397e. ">Refs 8th c.BC+</a>]<br /><Level4><b>__III.b</b></Level4> sometimes used ironically, ἐγὼ δὲ ὁ χ. but I, <b>fine fellow that I am</b>.., [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Laps.” 1 ">Refs 2nd c.AD+</a>]; Πλάτωνα χρυσοῦν (i.e. Ἐπίκουρος ἐκάλει) [<a href="javascript:void(0)" title=" 3rd c.AD(?): Diogenes Laertius 10.8, compare 3rd c.BC(?): Menodotus Samius Historicus cited in 2nd c.AD: Galenus Medicus “Subf.Emp.” 63. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>wealthy,</b> [<a href="javascript:void(0)" title=" 4th c.AD: Palaephatus Paradoxographus 31.4 (assuming variant). [χρῡσέη, χρῡσέην, χρῡσέου, χρῡσέῳ, etc., in 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] must be pronounced as <i>disyllable</i>, as is fully proved by such passages as [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.15, 374: but Lyric Poets sometimes used ῠ in χρύσεος, 5th c.BC: Pindarus Lyricus “P.” 3.73, 4.4, 144, +others, 5th c.BC: Bacchylides Lyricus 9.6, 15.2 ">Refs 8th c.BC+</a>]; so also Trag., but only in Lyric poetry, not in Iambics or Anapaestics, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 157, 188, “Ant.” 103, 5th c.BC: Euripides Tragicus “Medea” 632, 978, “IA” 1051, “IT” 1253, “Tr.” 856, “Ba.” 372, “Heracl.” 916, “HF” 351, 396, “El.” 192; sometimes also Epigrammatists, “Anthologia Graeca” 6.292.2 (3rd c.BC: Hedylus Epigrammaticus), 7.233.1 (1st c.AD: Apollonides Epigrammaticus), 13.18.4 (from Parmeno), “APl.” 4.96.8.] ">Refs 5th c.BC+</a>]	
G5553	χρυσίον	chrusion	gold	G:N-N	<b> χρῡσίον</b>, τό, <br /> <i>diminutive</i> of χρυσός, <b>a piece of gold,</b> generally, <b>gold,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.95, 97, 5th-6th c.BC: Plato Philosophus “Euthydemus” 288e, “R.” 336e, +others ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>anything made of gold, gold plate, ornaments of gold,</b> etc., ἄσημον [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.13: _plural_, 4th c.BC: Demosthenes Orator 27.10, 48.55, 4th-3rd c.BC: Menander Comicus “Σαμία” 167, NT.1Pet.3.3, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Timoleon” 15. ">NT+5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> especially <b>gold coin, money,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 161; οὔτ᾽ ἀργύριον οὔτε χρυσίον 5th-6th c.BC: Aristophanes Comicus “Equites” 472, compare “Pl.” 808, “Ra.” 720 (troch.), etc.; χ. Ἀττικόν “IG” 22.1687.16; λῆρος πάντα πρὸς τὸ χ. 4th c.BC: Antiphanes Comicus 232.1; ἐγὼ δ᾽ ὑπέλαβον χρησίμους εἶναι θεοὺς τἀργύριον καὶ τὸ χ. 4th-3rd c.BC: Menander Comicus 537.4: but στατῆρας χρυσίου 5th c.BC: Eupolis Comicus 112; χρυσία ">Refs 5th c.BC+</a>]<b>pieces of gold,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 336e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>gold thread,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 32. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> as a term of endearment, <b>my little treasure!</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 930, compare “Ap” 11.232 (Callias argument). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> ={τὸ τῶν παιδίων αἰδοῖον}, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]	
G5554	χρυσοδακτύλιος	chrusodaktulios	gold-ringed	G:A	<b> χρῡσο-δακτύλιος</b> [ῠ], ον, <br /> <b>with ring of gold,</b> ἀνήρ [<a href="javascript:void(0)" title=" NT.Jam.2.2. ">NT</a>]<br /><Level3><b>__2</b></Level3> gloss on{χρυσοκόλλητος}, χ. σφραγίς <b>set in a gold ring,</b> [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]	
G5555	χρυσόλιθος	chrusolithos	chrysolite	G:N-M	<b> χρυσό-λῐθος</b>, ὁ, <br /> <b>topaz,</b> [<a href="javascript:void(0)" title=" LXX.Exo.28.20, 36.20 (39.13), 1st c.BC: Diodorus Siculus Historicus 2.52, NT.Rev.21.20, 1st c.AD: Plinius Rerum Naturalium Scriptor “Historia Naturalis” 37.126, 5th-6th c.AD: Orphica “Lithica” 298, 300, “PLond.” 3.928.15 (3rd c.AD). ">LXX+1st c.BC+</a>]	
G5556	χρυσόπρασος	chrusoprasos	chrysoprase	G:N-M	<b> χρῡσό-πρᾰσος</b>, ὁ, <br /> <b>chrysoprase,</b> a precious stone <b>of golden-green colour,</b> [<a href="javascript:void(0)" title=" NT.Rev. 21.20, compare 1st c.AD: Plinius Rerum Naturalium Scriptor “Historia Naturalis” 37.113. ">NT+1st c.AD+</a>]	
G5557	χρυσός	chrusos	gold	G:N-M	<b> χρῡσός</b>, ὁ, <br /> <b>gold,</b> τιμῆς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.475, etc.; coupled with other precious things, e.g. χαλκός, σίδηρος, 6.48 ">Refs 8th c.BC+</a>]; ἐσθής, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.38 ">Refs 8th c.BC+</a>]; χρυσὸν κέρασιν περιχεύας (of a victim) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.294 = 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.384, compare 437; ὡς δ᾽ ὅτε τις χρυσὸν περιχεύεται ἀργύρῳ 6.232; χ. δαμασίφρων 5th c.BC: Pindarus Lyricus “O.” 13.78 ">Refs 8th c.BC+</a>]; κοῖλος ἄργυρος καὶ χ. silver and <b>gold</b> plate, [<a href="javascript:void(0)" title=" 4th c.BC: Theopompus Historicus 283a, compare 2nd c.AD: Lucianus Sophista “Nav.” 20 ">Refs 4th c.BC+</a>]; λευκὸς χ. white <b>gold,</b> i.e. gold alloyed with silver, opposed to χ. ἄπεφθος refined <b>gold,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.50; χ. ἑψόμενος 5th c.BC: Pindarus Lyricus “N.” 4.82; χρυσὸν καθαίρειν 5th-6th c.BC: Plato Philosophus “Politicus” 303d; βασανίζειν ἐν πυρί [prev. author] “R.” 413e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>gold,</b> to express anything made of gold, e. g. <b>golden</b> armour or raiment, χρυσὸν.. ἔδυνε περὶ χροΐ, of Zeus, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.43 ">Refs 8th c.BC+</a>]; of Poseidon, [<a href="javascript:void(0)" title=" 13.25; τὸ ἐμὸν σῶμα μήτε ἐν χ. θῆτε.. 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.7.25 ">Refs 5th c.BC+</a>]; ἀραρότως σύνδεσμα χρυσὸς (a gold crown) εἶχε [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 1193; ἐν χρυσῷ πίνειν 2nd c.AD: Lucianus Sophista “Merc. Cond.” 26. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> frequently used by Poets to denote <b>anything dear</b> or <b>precious,</b> ταῦτα μὲν.. κρείσσονα χρυσοῦ.. φωνεῖς [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 372 (_anapaest meter_); ὁ χ. ἧσσον κτῆμα τοῦ κλάειν ἂν ἦν 5th c.BC: Sophocles Tragicus “Fragmenta” 557; ὡς χρυσὸς αὐτῷ τἀμὰ.. κακὰ δόξει ποτ᾽ εἶναι 5th c.BC: Euripides Tragicus “Troades” 432, compare 1st c.BC: Dionysius Halicarnassensis “Ars Rhetorica” 9.4; compare 5th c.BC: Pindarus Lyricus “O.” 1.1, 3.42, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Sertorius” 5: _metaphorically_ also, χρυσὸς ἐπῶν">Refs 5th c.BC+</a>] <b>golden</b> words, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 268; χρυσῷ πάττειν τινά [prev. author] “Nu.” 912 (_anapaest meter_); ὗσαι χρυσόν τινι 5th c.BC: Pindarus Lyricus “O.” 7.50. [ῡ] in χρυσός">Refs 5th c.BC+</a>] and all derivations, though Lyric Poets sometimes made υ short in the <i>adjective</i> χρύσεος (which see); once we have χρῠσός, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 7.78 ">Refs 5th c.BC+</a>].] (Borrowed from Semitic, cf. Hebrew <b>chārūts,</b> Assyr. <i>h_urāšu</i> 'gold', Aramaic <i>hara</i> 'yellow'.)	
G5558	χρυσόω	chrusoō	to gild	G:V	<b> χρῡσόω</b>, <br /> <i>future</i> <b>-ώσω</b>[<a href="javascript:void(0)" title=" LXX.Exo.26.37 ">LXX</a>]:—<b>make golden, gild,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae 12.374.29, 1st c.BC: Diodorus Siculus Historicus 1.23, 2nd c.AD: Lucianus Sophista “Ind.” 15, “Dialexeis 5th c.BC” 2.13, “IGRom.” 4.1431.16 (from Smyrna), 6th c.AD: Aëtius Medicus 1.106; χρυσίῳ χ. τι LXX [same place], +others">LXX+5th c.BC+</a>]:—<i>passive</i>, χ. παχέϊ κάρτα χρυσῷ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.132; Παλλαδίων χρυσουμένων 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 547; τῶν.. κρανίων κεχρυσωμέων 5th-6th c.BC: Plato Philosophus “Euthydemus” 299e ">Refs 5th c.BC+</a>]; perhaps of <b>gilding</b> the horns of victims, [<a href="javascript:void(0)" title=" “Supp.epigram” 6.629, 630 (from Pisidia). ">Refs</a>]	
G5559	χρώς	chrōs	skin	G:N-M	<b> χρώς</b>, ὁ, <br /> <i>genitive</i> χρωτός, <i>dative</i> χρωτί, <i>accusative</i> χρῶτα (<i>Attic dialect</i> χρώ only in [<a href="javascript:void(0)" title=" 4th-5th c.AD: Choeroboscus Grammaticus “Scholia in Theodosii Canones” 1.248H.): _Epic dialect_ and _Ionic dialect__genitive_ χροός, _dative_ χροΐ, _accusative_ χρόα (also in Lesbian, 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 10.6, +others)">Refs 7th c.BC+</a>], as always in Hom.and [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus, except _genitive_ χρωτός in 8th c.BC: Ilias Homerus Epicus “Illiad” 10.575 ">Refs 8th c.BC+</a>], <i>accusative</i> χρῶτα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.172, 179, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 556; 5th c.BC: Empedocles Poeta Philosophus uses χρωτός, 76.3 (but χροΐ 100.17); 5th c.BC: Pindarus Lyricus uses χρωτί, χρῶτα, “P.” 1.55, “I.” 4(3).23(41) ">Refs 8th c.BC+</a>]; these forms are frequently in Trag., but <i>Ionic dialect</i> <i>dative</i> χροΐ occurs in [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 605, and χροός, χροΐ, χρόα are frequently in 5th c.BC: Euripides Tragicus, “Hec.” 548, “Med.” 1175, “Ph.” 264, +others:— _dative_ χρῷ occurs in the phrase ἐν χρῷ see below 1.2 and in 7th-6th c.BC: Sappho Lyrica 2.10.">Refs 7th c.BC+</a>] —rare in Comedy texts and _Attic dialect_ Prose. <br /><Level2><b>__I</b></Level2> of the human body, <b>skin</b> or <b>flesh,</b> οὔ σφι λίθος χρὼς οὐδὲ σίδηρος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.510; καὶ γάρ θην τούτῳ τρωτὸς χρώς 21.568; χρῶτ᾽ ἀπονιψαμένη 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.172; ἀκρότατον δ᾽ ἄρ᾽ ὀϊστὸς ἐπέγραψε χρόα 8th c.BC: Ilias Homerus Epicus “Illiad” 4.139; ταμέειν χρόα νηλέϊ χαλκῷ 13.501 ">Refs 8th c.BC+</a>]; λιλαιοένη χροὸς ἆσαι, of a spear,[<a href="javascript:void(0)" title=" 21.168; κακὰ χροΐ εἵματ᾽ ἔχοντα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.506; χρῷ πῦρ ὐπαδεδρόμακεν 7th-6th c.BC: Sappho Lyrica 2.10; μύροις χρῶτα λιπαίνων 4th c.BC: Anaxilas Comicus 18.1 (_anapaest meter_)">Refs 8th c.BC+</a>]: especially <b>flesh,</b> opposed to bone, φθινύθει δ᾽ ἀμφ᾽ ὀστεόφι χρώς [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.145; οὐδέ τί οἱ χρὼς σήπεται 8th c.BC: Ilias Homerus Epicus “Illiad” 24.414, compare 19.33 ">Refs 8th c.BC+</a>] (which usage is said by [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus to have been Ionic, 18(2)">Refs 2nd c.AD+</a>].435, with reference to [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 9); τὸ δέρμα τοῦ χρωτός LXX.Lev.13.11, etc.; τοῦ χρωτὸς ἥδιστον ἀπέπνει 4th c.BC: Aristoxenus Musicus “Fragmenta Historica” 84 ">LXX+5th c.BC+</a>]: generally, <b>one's body, frame,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 1.55, 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 192.6 (_anapaest meter_); χριμφθῆναι χροΐ [prev. author] “Supp.” 790 (Lyric poetry); στεῖλαί νυν ἀμφὶ χρωτὶ.. πέπλους 5th c.BC: Euripides Tragicus “Bacchae” 821, compare 5th c.BC: Sophocles Tragicus “Trachiniae” 605: _plural_, διὰ τί.. οἱ χρῶτες ὄζουσ; 4th c.BC: Aristoteles Philosophus “Problemata” 877b21; also κατεδήσαντο.. τοὺς ὑγιεῖς χρῶτας, ὡς τραυματίαι 1st c.BC: Dionysius Halicarnassensis 9.50. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> ἐν χροΐ, or ἐν χρῷ, <b>close to the skin,</b> ἐν χροΐ κείρειν to shave <b>close,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.175; ἐν χρῷ κεκαρμένοι 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.7.8; ἐν χρῷ κουριῶντας 5th c.BC: Pherecrates Comicus 30 ">Refs 5th c.BC+</a>]:—<i>metaphorically</i>, <b>to the quick,</b> ξυρεῖ γὰρ ἐν χρῷ τοῦτο [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 786 ">Refs 5th c.BC+</a>]; ἐν χρῷ παραπλεῖν sail past <b>so as to shave</b> or <b>graze,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.84 ">Refs 5th c.BC+</a>]; τὴν μάχην συνάψαι ἐν χρῷ to fight <b>at close quarters,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Theseus” 27 ">Refs 1st c.AD+</a>]; ἡ ἐν χρῷ συνουσία <b>close</b> acquaintance, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Ind.” 3: with _genitive_, ἐν χρῷ τινος">Refs 2nd c.AD+</a>] <b>close to, hard by</b> a person or thing, τοῦ θώρακος (variant{σώματος}) [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.345a">Refs 1st c.AD+</a>]; τῆς γῆς [<a href="javascript:void(0)" title="[prev. work] 925b, 2nd c.AD: Lucianus Sophista “Herm.” 5: _absolutely_, ἐν χρῷ ">Refs 2nd c.AD+</a>]<b>near at hand,</b> [<a href="javascript:void(0)" title=" [prev. author] “Hist.Conscr.” 24, +others; compare “Etymologicum Magnum” 313.53, 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>the colour of the skin, complexion,</b> μελαίνετο δὲ χρόα καλόν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.354 ">Refs 8th c.BC+</a>]; τρέπεται χ. his <b>colour</b> changes, i. e. he turns pale, [<a href="javascript:void(0)" title=" 13.279, compare 17.733; ὠχρήσαντα χρόα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.529; χρόα.. ἀμείβειν 4th-5th c.BC: Parmenides Poeta Philosophus 8.41; μεθίστη χρωτὸς.. φύσιν 5th c.BC: Euripides Tragicus “Alcestis” 174; μεταλλακτῆρα πουλύπουν χροός Ion Trag. 36 ">Refs 8th c.BC+</a>]; τί χρὼς τέτραπτα; (<i>paratragoedia</i>) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 127; φεῦγε δ᾽ ἀπὸ χρώς Theocr. 23.13 ">Refs 5th c.BC+</a>]; rare in <i>Attic dialect</i> Prose, ἐπὶ τῷ χρωτὶ μέγα φρονεῖν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 4.54, compare “Oec.” 10.5 ">Refs 5th c.BC+</a>]: in <i>Ionic dialect</i> Prose, of the <b>colour</b> of a finger, χροΐ δῆλα [<a href="javascript:void(0)" title=" 6th c.BC: Pherecydes Syrius Philosophus cited in 3rd c.AD(?): Diogenes Laertius 1.118 (variant{χρωΐ},compare “Vorsokr.” 5i.44). ">Refs 6th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> generally, <b>colour,</b> ἀμείβων χρῶτα πορφυρᾷ βαφῇ [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 317; τὸν χρῶτα [μεταβάλλει] ὁ χαμαιλέων 4th c.BC: Aristoteles Philosophus “Mirabilia” 832b14; χρὼς αἵματος 5th-6th c.AD: Orphica “Lithica” 660. ">Refs 4th c.BC+</a>]	
G5560	χωλός	chōlos	lame	G:A	<b> χωλός</b>, ή, όν, <br /> <b>lame</b> in the feet, <b>halting, limping,</b> with <i>accusative</i>, χωλὸς δ᾽ ἕτερον πόδα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.217, compare 9.503, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.308, 5th c.BC: Herodotus Historicus 5.92.β, 5th c.BC: Sophocles Tragicus “Philoctetes” 486, 1032; χ. καὶ οὐκ ἀρτίπους 5th c.BC: Herodotus Historicus 4.161; χ. τὼ σκέλει 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 24 ">Refs 8th c.BC+</a>]; also with <i>dative</i>, <b>σκέλει</b> χωλός [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.739b; χωλὸς ἀμφοτέροις 2nd c.AD: Lucianus Sophista “Tim.” 20 ">Refs 1st c.AD+</a>]: later also of the hand, like{κυλλός}, χωλὸς τὴν χεῖρα [<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus 343; χεῖρα χωλὴν ἕξειν 5th c.BC: Hippocrates Medicus “προρρητικόν” 2.1, compare 5th-6th c.BC: Plato Philosophus “Leges” 794e: of animals, 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 1.5, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>defective,</b> φύσις [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 71e ">Refs 5th c.BC+</a>]; <b>one-sided,</b> [<a href="javascript:void(0)" title=" [prev. author] “R.” 535d ">Refs</a>]; βασιλεία Oracle texts cited in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.3.3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of metre, especially of the χωλίαμβος (which see), <b>halting,</b> μέτρον [<a href="javascript:void(0)" title=" 7th c.AD: Hephaestio Grammaticus 5.4, 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 301 ">Refs 4th c.BC+</a>]; also of a trochaic metre, [<a href="javascript:void(0)" title=" 3rd c.AD(?): Aristides Quintilianus Musicus 1.25. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> ἀείδειν χωλά, of a '<b>lame</b> tale', [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 1.71. ">Refs 3rd c.BC+</a>]	
G5561	χώρα	chōra	country	G:N-F	<b> χώρα</b>, <br /> <i>Ionic dialect</i> <b>χώρη</b>, ἡ, ={χῶρος}, <b>space</b> or <b>room in which a thing is,</b> defined as <b>partly occupied space,</b> distinguished from κενόν and τόπος, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Zeno Citieus Stoicus 1.26 (compare2.163), 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 3.124; ποταγορεύοντι τὰν ὕλαν τόπον καὶ χώραν 5th-4th c.BC: Timaeus Locrus Philosophus 94b (in ὁ τόπος τῆς χ. 5th-6th c.BC: Plato Philosophus “Leges” 705c χώρα">Refs 5th c.BC+</a>] = <b>country</b>[<a href="javascript:void(0)" title=" (compare 11.1); so χώρας ἐν τόποις Λιβυστικοῖς 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 292); οὐδέ τι πολλὴ χώρη μεσσηγύς 8th c.BC: Ilias Homerus Epicus “Illiad” 23.521; νόμισμα.. χώρας μεγάλης δέοιτ᾽ ἄν 5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 7.5 ">Refs 8th c.BC+</a>]; χώραν τινὶ καταλιπεῖν leave <b>room</b> for it, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.123f, etc. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> generally, <b>place, spot,</b> στρέψεσθ᾽ ἐκ χώρης ὅθι.. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.516, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.352; ὀλίγῃ ἐνὶ χ. 8th c.BC: Ilias Homerus Epicus “Illiad” 17.394 ">Refs 8th c.BC+</a>]; χώραν ἐκ χώρας μεταβάλλειν move from <b>place</b> to <b>place,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 181c ">Refs 5th c.BC+</a>]; <b>field</b> in a ceiling, [<a href="javascript:void(0)" title=" “IG” 42(1).103.193, 106ii139 (Epid., 4th c.BC)">Refs 4th c.BC+</a>]; ἡ πρώτη χ. the first <b>field</b> (on the chest of Cypselus), [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 5.17.6 ">Refs 2nd c.AD+</a>]; <b>socket</b> or <b>cavity</b> of a joint, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 79, 80 ">Refs 5th c.BC+</a>]; of the eye, [<a href="javascript:void(0)" title=" “IG” 42(1).121.76 (Epid., 4th c.BC)">Refs 4th c.BC+</a>]; as euphemism for the <b>genital organs,</b> [<a href="javascript:void(0)" title=" Hippiatr. 33, 71. ">Refs</a>]<br /><Level3><b>__3</b></Level3> <b>the position, proper place</b> of a person or thing, ἐνὶ χώρῃ ἕζεται [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.349 ">Refs 8th c.BC+</a>]: especially a soldier's <b>post,</b> Ἄρης οὐκ ἔνι χώρα is not at his <b>post</b> (or perhaps in the <b>land,</b>[<a href="javascript:void(0)" title="compare 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 524) 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 78 (_anapaest meter_)">Refs 5th c.BC+</a>]; χώραν λιπεῖν, προλείπειν, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.126, 2.87 ">Refs 5th c.BC+</a>]; μισθοφορεῖν κεναῖς χ. draw pay for unfilled <b>vacancies,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.146; ἐπιγράψαι αὐτῷ τὴν χ. “UPZ” 14.88 (2nd c.BC): later τὴν χ. τινὸς ἀποπληρῶσαι, ποιῆσαι,">Refs 4th c.BC+</a>] fill a person's <b>place,</b> [<a href="javascript:void(0)" title=" POxy. 136.15(6th c.AD), “PMasp.” 32.11 (6th c.AD): χώραν λαβεῖν">Refs 6th c.AD+</a>] take a <b>position,</b> find <b>one's place,</b> ἕως ἂν χώραν λάβῃ [τὰ πράγματα] till they are brought into <b>position,</b> into <b>order,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.5.37; οὐ διδοὺς ἑτέρῳ τόπον οὐδὲ χώραν διακονίας 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.62d ">Refs 5th c.BC+</a>]; οὐκ ἂν ἔχοι χώραν νοήσεως ἡντινοῦν τὸ ἀγαθόν the Good cannot have any <b>possibility</b> of thinking, [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 5.6.6 ">Refs 3rd c.AD+</a>]; σοὶ ἀστρονομεῖν χ. your <b>province</b> is astronomy, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 5.15; ἐν τοῖς ἀτέχνοις χώραν ἔχει τὸ αὐτόματον 4th-5th c.AD: Eunapius Historicus “Fragmenta Historica - HGM” p.225D.: frequently in the phrase ὥρα καὶ χ.,">Refs 2nd c.AD+</a>] time and <b>place,</b> ἐν ὁποία ἀξία φυτευθῆναι καὶ ὥρὰ καὶ χώρᾳ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Hipparchus” 225c; ἐν ἄλλῃ καὶ χώρῃ 5th c.BC: Hippocrates Medicus “περὶ χυμῶν” 14 ">Refs 5th c.BC+</a>]; πρὸς ὥρας καὶ χώρας καὶ διαίτας[<a href="javascript:void(0)" title=" [prev. work] 16, “Aph.” 3.3; ἥ τε τοῦ ἔτους ὥρα καὶ χ. καὶ φύσις τοῦ θεραπευομένου σώματος 2nd c.AD: Galenus Medicus 18(2).399, compare 2nd c.AD: Alexander Rhetor Trall. 1.10, 7th c.AD: Stephanus Medicus “in Hp.” 1.161, 180 4th c.BC: Demosthenes Orator ">Refs 4th c.BC+</a>] b. in metric, <b>position</b> of a foot in a verse, τὸ δακτυλικὸν δέχεται δακτύλους καὶ σπονδείους κατὰ πᾶσαν χ. [<a href="javascript:void(0)" title=" 7th c.AD: Hephaestio Grammaticus 7.1, compare 8.1; αἱ περιτταὶ χ. [prev. author] 5.1, 6.1. ">Refs 7th c.AD+</a>]<br /><Level3><b>__4</b></Level3> <i>metaphorically</i>, <b>station, place, position,</b> ἐν χώρᾳ τινὸς εἶναι to be in his <b>position,</b> be counted the same as he is, ἐν ἀνδραπόδων or μισθοφόρου χώρᾳ εἶναι to be in the <b>position</b> of slaves or mercenaries, to pass or rank as such, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.6.13, “Cyr.” 2.1.18 ">Refs 5th c.BC+</a>]; ἐν οὐδεμιᾷ χ. εἶναι to have no <b>place</b> or <b>rank,</b> be in no <b>esteem,</b> [<a href="javascript:void(0)" title=" [prev. author] “An.” 5.7.28; οὗ μέλλει χώρην μηδεμίαν θέμεναι 6th c.BC: Theognis Elegiacus 152; τούτων τοι χώρη.. ὀλίγη τελέθει [prev. author] 822; τὰς μεγίστας χ. ἔχειν 2nd c.BC: Polybius Historicus 1.43.1. ">Refs 6th c.BC+</a>]<br /><Level3><b>__5</b></Level3> in senses [<a href="javascript:void(0)" title=" 3 and 4 frequently with a _preposition_, ἐκ χώρας ὁρμᾶν, opposed to πορευόμενος μάχεσθαι, 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.4.33 ">Refs 5th c.BC+</a>]; εἰς τὰς ἑαυτῶν χ. πάρεισι are at their <b>posts,</b> [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 1.2.4, compare 3rd c.BC: Theocritus Poeta Bucolicus 15.57; εἰς τὰς τῶν λοχαγῶν χ. καταστήσεσθαι 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.1.23 ">Refs 5th c.BC+</a>]; ἐν χώρᾳ in <b>one's place,</b> at <b>one's post,</b> ἐν ταῖς χ. γενέσθαι [<a href="javascript:void(0)" title=" [prev. author] “An.” 4.8.15 ">Refs</a>]; ἐν χώρᾳ πίπτειν, ἀποθνῄσκειν, die at <b>one's post,</b> [<a href="javascript:void(0)" title=" [prev. author] “HG” 4.2.20, 8.39 ">Refs</a>]; ἐπὶ χώρας ἕσσαι set it in <b>its place,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.273 ">Refs 5th c.BC+</a>]; also μένειν ἐπὶ χώρας, ={μένειν κατὰ χώραν}, remain in <b>force</b>, [<a href="javascript:void(0)" title=" “OGI” 90.16 (Rosetta, 2nd c.BC), “BGU” 183.9 (1st c.AD)">Refs 2nd c.BC+</a>]; κατὰ χώρην εἶναι be in <b>one's place,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.135; [φόροι] κατὰ χώρην διατελέουσι ἔχοντες [prev. author] 6.42, compare 5th-6th c.BC: Aristophanes Comicus “Plutus” 367, “Ra.” 793; κατὰ χ. μένειν 5th c.BC: Herodotus Historicus 7.95, 8.108, 5th-6th c.BC: Aristophanes Comicus “Equites” 1354, 5th c.BC: Thucydides Historicus 4.26 ">Refs 5th c.BC+</a>]; ἤλπιζον.. οὐ μενεῖν κατὰ χ. τὰ πράγματα[<a href="javascript:void(0)" title=" [prev. work] 76; μένει τὸ ὅρκιον κατὰ χ. ">Refs</a>]<b>as it was, undisturbed,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.201 ">Refs 5th c.BC+</a>]; ἐᾶν κατὰ χ. τὴν πόλιν leave in <b>its place,</b> leave <b>as it was,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.5.6, compare 5th c.BC: Herodotus Historicus 1.17; κατὰ χώραν μένειν τοὺς ἄλλους [νόμους] ἐᾶν 4th c.BC: Demosthenes Orator 24.5 ">Refs 5th c.BC+</a>]; κατὰ χ. ἀπιέναι retire in their old <b>order,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.4.11. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>land,</b> <i>i.e. </i>, <br /><Level3><b>__II.1</b></Level3> <b>a land, country,</b> ἅς τινας ἵκεο χώρας ἀνθρώπων [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.573; ἡ χ. ἡ Ἀττική 5th c.BC: Herodotus Historicus 9.13; ἐμπορεύεσθαι εἰς τὴν χ. “IG” 12.57.21, compare 63.22, +others: frequently in Trag., Ἑλλάδα χώραν 4th-5th c.BC: Aeschylus Tragicus “Persae” 271 (Lyric poetry); Εὐβοῖδα χ. 5th c.BC: Sophocles Tragicus “Trachiniae” 74, etc.">Refs 8th c.BC+</a>]; <b>territory,</b> ὁ τύραννος ἢ πόλεων ἢ χ. πολλῆς [ἐπιθυμεῖ] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Hiero” 4.7: _plural_, “OGI” 54.11 (Adule, 3rd c.BC), etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>landed estate,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.4.28, 8.6.4 ">Refs 5th c.BC+</a>]. b. <b>country town,</b> τοὺς κήρυκας διαπέμψαντες ἐς τὰς χ. [<a href="javascript:void(0)" title=" “Schwyzer” 688 B 8 (Chios, 5th c.BC). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>the country,</b> opposed to to the town, ἡ πόλις καὶ ἡ χ. [<a href="javascript:void(0)" title=" 4th c.BC: Lycurgus Orator 1; τὰ ἐκ τῆς χώρας 5th c.BC: Thucydides Historicus 2.5, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.6.11 ">Refs 5th c.BC+</a>]; ὁ ἐκ τῆς χ. γιγνόμενος σῖτος[<a href="javascript:void(0)" title=" [prev. work] 13; οἱ ἐν τῇ χ. ἐργάται [prev. author] “Hier.” 10.5 ">Refs</a>]; ἐν τῇ χώρᾳ κοιταῖον γίγνεσθαι, opposed to ἐν ἄστει, Decrees cited in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.37 ">Refs 4th c.BC+</a>]; ἁ κοινὰ χ. (of two cities) [<a href="javascript:void(0)" title=" “IG” 42(1).77.2 (Epid., 2nd c.BC)">Refs 2nd c.BC+</a>]: especially of Egypt as opposed to Alexandria, [<a href="javascript:void(0)" title=" “OGI” 56.5 (Canopus, 3rd c.BC), “PHib.” 1.27.167 (3rd c.BC), etc. (but in “PTeb.” 5.98 (2nd c.BC) ἐν τῇ Ἀλεξα (νδρέων) χ. means 'in Alexandria')">Refs 3rd c.BC+</a>]; ἡ ἄνω χ. καὶ ἡ κάτω, Upper and Lower Egypt, [<a href="javascript:void(0)" title=" “OGI” 90.46 (Rosetta, 2nd c.BC), cf. Wilcken “Chr.” 109.9 (3rd c.BC).—χῶρος is another form: in signification 11 χώρα">Refs 3rd c.BC+</a>] alone is used in <i>Attic dialect</i>; whereas in <i>signification</i> 1 χῶρος is common, except in the special sense of <b>one's proper place</b> or <b>post</b> (χῶρος and χώρα perhaps <i>cognate</i> with χῆρος, χῆτος).	
G5562	χωρέω	chōreō	to make room for	G:V	<b> χωρ-έω</b>, <br /> [<a href="javascript:void(0)" title=" 6th c.BC: Anacreon Lyricus 108, etc.">Refs 6th c.BC+</a>]; <i>future</i> χωρήσω [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.629, 5th c.BC: Herodotus Historicus 5.89, 8.68.β, 5th c.BC: Hippocrates Medicus “περὶ φύσιος παιδίου” 18 ">Refs 8th c.BC+</a>], and in later Prose, as [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 4.9, 2nd c.AD: Lucianus Sophista “DDeor.” 20.15, etc.">Refs 1st c.BC+</a>]; <i>Attic dialect</i> only in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.82 (except in compounds, ἀνα-χωρήσω [prev. author] 7.72, ἀπο- 5th-6th c.BC: Xenophon Historicus “de Equitum magistro” 6.2, προ- 5th c.BC: Thucydides Historicus 3.4, προσ- [prev. author] 2.2, συγ- [prev. author] 1.140, etc.)">Refs 5th c.BC+</a>]; elsewhere in Trag. and <i>Attic dialect</i> always in <i>middle</i> form, χωρήσομαι, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 476, 5th c.BC: Sophocles Tragicus “Electra” 404, 5th c.BC: Thucydides Historicus 2.20, etc., and frequently in compounds: ">Refs 5th c.BC+</a>]<i>aorist</i> ἐχώρησα, <i>Epic dialect</i> χώρησα, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.655, “hymnus ad Cererem” 430, 5th c.BC: Thucydides Historicus 4.120, etc.">Refs 8th c.BC+</a>]: <i>perfect</i> κεχώρηκα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.120, 122, 5th c.BC: Thucydides Historicus 1.122, 5th c.BC: Hippocrates Medicus “περὶ διαίτης ὀξέων” 19, etc.:">Refs 5th c.BC+</a>] —<i>passive</i>, <i>future</i> χωρηθήσομαι (συγ-) [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 15.17.5: ">Refs 2nd c.BC+</a>]<i>aorist</i> ἐχωρήθην (συν-) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.2.31, 4th c.BC: Demosthenes Orator 38.4: ">Refs 5th c.BC+</a>]<i>perfect</i> κεχώρηται (παρα-) [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 11.52, (συγ-) 5th-6th c.BC: Plato Philosophus “Philebus” 15a ">Refs 5th c.BC+</a>]: (χῶρος):—<b>make room for another, give way, withdraw,</b> ἐχώρησαν πάλιν αὖτις [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.533 ">Refs 8th c.BC+</a>]; γαῖα ἔνερθε χώρησεν the earth <b>gave way</b> from beneath, i. e. opened, [<a href="javascript:void(0)" title=" “hymnus ad Cererem” [same place] ">Refs</a>]; χ. πρύμναν, ={κρούεσθαι πρύμναν}, <b>put back, retire,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 1120; χωρεῖτε ">Refs 5th c.BC+</a>]<b>begone!</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 196, compare 5th c.BC: Euripides Tragicus “Orestes” 1678, “Med.” 820, etc.">Refs 5th c.BC+</a>]—The uncom pounded word does not occur in [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey”">Refs 8th c.BC+</a>] and only <i>future</i> and <i>aorist</i> in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” ">Refs 8th c.BC+</a>] —Construction: <br /><Level3><b>__1</b></Level3> with <i>genitive</i> <i>of things</i> vel loci, χώρησεν τυτθὺν ἐπάλξιος [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.406; νεῶν ἐχώρησαν 15.655; νεκροῦ χωρήσουσι 16.629; also νηῶν ἄπο.. ἐχώρησαν προτὶ Ἴλιον 13.724; ἀπὸ κρατερῆς ὑσμίνης χωρήσαντες 18.244; ἔξω τῶνδε δωμάτων χωρεῖτε 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 180; ἐκ πυλῶν [prev. author] “Th.” 476; ἐκ προαστίου 5th c.BC: Sophocles Tragicus “Electra” 1432. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>dative</i> <i>person</i>, <b>give way to</b> one, <b>make way for</b> him, <b>retire before</b> him, οὐδ᾽ ἂν Ἀχιλλῆϊ χωρήσειεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.324, compare 17.101. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> after [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], <b>go forward, advance,</b> τὸ πῦρ.. πρόσω κεχώρηκεν [<a href="javascript:void(0)" title=" Callias Epigrammaticus in “PSI” 11.1216.34 ">Refs</a>]; simply, <b>go</b> or <b>come,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.10, etc.">Refs 5th c.BC+</a>]; <b>go on one's journey, travel,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 750; χ. ἐπ᾽ ἀδελφεοῦ βίαν 5th c.BC: Pindarus Lyricus “N.” 10.73, etc.; ἐς ναῦν 4th-5th c.BC: Aeschylus Tragicus “Persae” 379 ">Refs 5th c.BC+</a>]; χ. πρὸς ἔργον <b>come</b> to action, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 116, 5th-6th c.BC: Aristophanes Comicus “Ranae” 884 ">Refs 5th c.BC+</a>]; χ. πρὸς ἧπαρ <b>go</b> to one's heart, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 938 ">Refs 5th c.BC+</a>]; χωρῶν ἀπείλει νῦν <b>go and</b> threaten, [<a href="javascript:void(0)" title=" [prev. author] “OC” 1038; διὰ φόνου χ. 5th c.BC: Euripides Tragicus “Andromache” 176 ">Refs 5th c.BC+</a>]; τὰ τοξεύματα ἐχώρει διὰ τῶν ἀσπίδων, of weapons, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.2.28 ">Refs 5th c.BC+</a>]; τὸ ὕδωρ κατὰ τὰς τάφρους ἐχώρει it <b>went off</b> by.., [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 7.5.16; ἄνω ποταμῶν χωροῦσι παγαί 5th c.BC: Euripides Tragicus “Medea” 410 (Lyric poetry), compare 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.4.10 ">Refs 5th c.BC+</a>]; χώρει κάτω <b>go</b> downwards, i.e. beginning from the upper parts of the body, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 74; διὰ στόμα χωροῦντα.. ἀφρόν 5th c.BC: Euripides Tragicus “Medea” 1174 ">Refs 5th c.BC+</a>]; χ. κύκλῳ [ὁ ποταυός] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 113b ">Refs 5th c.BC+</a>]; ὁμόσε χ. τισί to join battle, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.101, 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 451, compare ὁμόσε 1.2; χ. ὁμόσε τοῖς λόγοις 5th c.BC: Euripides Tragicus “Orestes” 921; χ. δειπνήσων 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 272; πρὸς τὸ ἱερὸν χωρῆσαι δρόμῳ 5th c.BC: Thucydides Historicus 1.134; χωροῖς ἂν εἴσω 5th c.BC: Sophocles Tragicus “Electra” 1491, “Ph.” 674; χώρει, ξέν᾽, ἔξω [prev. author] “OC” 824: of Time, νὺξ ἐχώρει">Refs 5th c.BC+</a>] the night <b>was passing, near an end,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 384; βιοστερὴς χ. ">Refs 4th c.BC+</a>]<b>wander about,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 747: in Medicine texts, of excretions, τὰ χωρέοντα μὴ τῷ πλήθει τεκμαίρεσθαι, ἀλλ᾽ ὡς ἂν χωρέῃ οἷα δεῖ 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 1.23 ">Refs 5th c.BC+</a>]; also of the menses, [<a href="javascript:void(0)" title=" [prev. author] “Mul.” 1.2: with _accusative_ loci, Κεκροπίαν χθόνα χ. 5th c.BC: Euripides Tragicus “Ion” 1572. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.b</b></Level4> <b>to be in motion</b> or <b>flux,</b> πάντα χωρεῖ [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus cited in 5th-6th c.BC: Plato Philosophus “Cratylus” 402a, compare 5th c.BC: Hippocrates Medicus “περὶ διαίτης” 1.5. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>go forward, make progress,</b> τοὔργον οὐ χωρεῖ πρόσω [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Dict.” in “PSI” 11.1209.16; πῶς οὖν οὐ χωρεῖ τοὔργο; 5th-6th c.BC: Aristophanes Comicus “Pax” 472 (Lyric poetry)">Refs 5th c.BC+</a>]; χωρεῖ.. τὸ πρᾶγμα[<a href="javascript:void(0)" title=" [prev. work] 509; τόκοι χωροῦσιν [prev. author] “Nu.” 18; χωρεῖ τὸ κακόν [prev. author] “V.” 1483, “Nu.” 907 (both _anapaest meter_). ">Refs</a>]<br /><Level3><b>__II.3</b></Level3> <b>come to an issue, turn out</b> in a certain manner, παρὰ σμικρὰ.. κεχώρηκε <b>have come</b> to little, of the event of oracles, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.120; εὐτυχέως χ. [prev. author] 3.39 ">Refs 5th c.BC+</a>]; κακῶς χ. <b>turn out</b> ill, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 684e; δόξα δ᾽ ἐχώρει δίχα 5th c.BC: Euripides Tragicus “Hecuba” 117 (_anapaest meter_), compare “Hel.” 759 ">Refs 5th c.BC+</a>]: frequently <i>absolutely</i>, <b>advance, succeed,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.42, 5.89; πάντα διὰ πράξεων καὶ.. ἀγώνων κεχωρηκότα.. Ῥωμαίοις 1st c.AD: Onosander (Onasander) Tacticus “Praef.” 8; τὰ πράγματα χωρεῖ κατὰ λόγον 2nd c.BC: Polybius Historicus 28.17.12; ὁ λόγος ὁ ἐμὸς οὐ χωρεῖ ἐν ὑμῖν NT.John.8.37 (unless in signification 111. below)">NT+5th c.BC+</a>]; also, <b>to be possible,</b> οὐ γάρ οἱ χωρεῖ περιβαλεῖν κτλ. [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “Varia Historia” 1.3 (sed to be read ἐγχωρεῖ). ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> <b>to be spread abroad,</b> ἡ φάτις κεχώρηκε a report <b>spread,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.122 ">Refs 5th c.BC+</a>]; διὰ πάντων οὕτως ἐχώρει τίς ἕψετα;” [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3.62; κλαυθμὸς διὰ πάντων ἐχώρει 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Romulus” 19 ">Refs 5th c.BC+</a>]; ὄνομα δόξῃ διὰ πάντων ἀνθρώπων κεχωρηκός a name <b>spread abroad,</b> [<a href="javascript:void(0)" title="[prev. work] 1. ">Refs</a>]<br /><Level3><b>__II.5</b></Level3> of money, <b>to be spent,</b> τὰς μὲν δαπάνας χωρεῖν ἐντελεῖς ἐκ τῶν οἴκων, τὰ δὲ ἔργα μὴ τελείσθαι λυσιτελούντως πρὸς τὴν δαπάνην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 20.21; τὰ προσγεινόμενα χωρήσει εἰς ἃ ἂν ὁ δῆμος θελήσῃ “IG” 5(1).18 B 6 (from Sparta), compare 1432.4 (Messene, 1st c.BC-1st c.AD). ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>transitive</i>, <b>have room for</b> a thing, <b>hold, contain,</b> frequently of measures, κρητὴρ χωρέων ἀμφορέας ἑξακοσίους [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.51, compare 192, 4.61, 5th-6th c.BC: Aristophanes Comicus “Nubes” 1238, 5th-6th c.BC: Plato Philosophus “Symposium” 214a; οὐκ ἐχώρησεν αὐτοὺς ἡ πόλις 5th c.BC: Thucydides Historicus 2.17, compare 4th c.BC: Demosthenes Orator 21.200, 4th c.BC: Aeschines Orator 3.164, 5th c.BC: Euripides Tragicus “Hippolytus” 941; οὐκ ἐχώρει αὐτοὺς ἡ γῆ κατοικεῖν ἅμα LXX.Gen.13.6; ποτήρια.. οὐχὶ χωροῦντ᾽ οὐδὲ κόγχην 5th c.BC: Pherecrates Comicus 143.3 (troch.); κοτύλας χ. δέκα 4th-3rd c.BC: Menander Comicus “Kol.fragment” 2, compare 4th-3rd c.BC: Diphilus Comicus 96, etc.">LXX+5th c.BC+</a>]; χωρήσατε ἡμᾶς <b>take</b> us <b>into your hearis!</b> [<a href="javascript:void(0)" title=" NT.2Cor.7.2; οὐ πάντες χωροῦσι τὸν λόγον τοῦτον ">NT</a>]<b>find room for..,</b> [<a href="javascript:void(0)" title="NT.Matt.19.11 (so perhaps _intransitive_, NT.John.8.37, see above 11.3)">NT</a>]; <b>to be capable of,</b> τὸ Κάτωνος φρόνημα [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Mi.” 64 ">Refs 1st c.AD+</a>]: with <i>infinitive</i>, <b>to be capable</b> of doing, οὐ χωρεῖ μεγάλην διδαχὴν ἀδίδακτος ἀκούειν (variant for{ἀκουή}) [<a href="javascript:void(0)" title=" 1st c.AD(?): Pseudo-Phocylidea 89; δωρεὰν ὅσην οὐκ ἐχωρήσατε αἰτεῖσθαι “IG” 7.2713.11 (Acraeph., Oratio Neronis). ">Refs 1st c.AD+</a>]<br /><Level3><b>__III.2</b></Level3> <i>impersonal</i>, ὅταν μηκέτι χωρῇ αὐταῖς ἐργαζομέναις [ταῖς μελίτταις] when <b>there is</b> no more <b>room</b> for them, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 626b11. ">Refs 4th c.BC+</a>]	
G5563	χωρίζω	chōrizō	to separate/leave	G:V	<b> χωρ-ίζω</b>, <br /> <i>perfect</i> <i>passive</i> κεχώρισμαι, <i>3rd.pers.</i> <i>plural</i> <i>Ionic dialect</i> κεχωρίδαται [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.140, 151, +others">Refs 5th c.BC+</a>]: (χωρίς). <br /><Level2><b>__I</b></Level2> in local sense, <b>separate, divide,</b> χ. ἀλλήλων λόχους [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 108 ">Refs 5th c.BC+</a>]; <b>exclude,</b> τὴν πτέρνην [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 11, etc.: τί τινος, frequently in 5th-6th c.BC: Plato Philosophus, χ. τὴν ψυχὴν τοῦ σώματος “R.” 609d, compare “Phlb.” 55e; ἀπὸ τοῦ σώματος τὴν ψ. “Phd.” 67c, compare “Plt.” 268c, etc.; πάντα κατὰ φυλάς 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 9.8 ">Refs 5th c.BC+</a>]; with <i>infinitive</i> added, [τὴν τάξιν] ἐπὶ τῷ μέσῳ ἐχώρισεν ἕπεσθαι [<a href="javascript:void(0)" title=" [prev. author] “An.” 6.5.11 ">Refs</a>]; οἱ χωρίζοντες <b>the Separators,</b> a name given to those Grammarians (Xenon and Hellanicus <i>accusative</i> to [<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus “Chrestomathia - Homeri Opera” p.102 Allen)">Refs 5th c.AD+</a>] who ascribed the Iliad and Odyssey to different authors, [<a href="javascript:void(0)" title=" Scholia A 8th c.BC: Ilias Homerus Epicus “Illiad” 2.356, 649, 11.692, 21.416 ">Refs 8th c.BC+</a>]:—<i>passive</i>, <b>to be separated, severed,</b> or <b>divided,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.151, 3.12, +others">Refs 5th c.BC+</a>]; τινος [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1002, 5th-6th c.BC: Plato Philosophus “Timaeus” 31b; σοφόν.. πάντων κεχωρισμένον 1st c.AD(?): Heraclitus 108. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>separate in thought, distinguish,</b> ἡδύ τε καὶ δίκαιον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 663a; ἀπὸ τῶν ὠφελίμων τὰ καθ᾽ αὑτά 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1096b14; χ. καὶ διασπᾶν [prev. author] “PA” 642b18; especially in Logic, τὸν ἴδιον τῆς οὐσίας ἑκάστου λόγον ταῖς.. οἰκείαις διαφοραῖς χ. [prev. author] “Top.” 108b6, compare 132a13 ">Refs 5th c.BC+</a>]:— <i>passive</i>, <b>to be different,</b> κεχωρίδαται πολλὸν τῶν.. ἄλλων ἀνθρώπων [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.140: less frequently with _dative_, κεχώρισται οὗτος ὁ χειμών.. τοῖσι ἐν ἄλλοισι χωρίοισι γινομένοισι χειμῶσι [prev. author] 4.28; ἀπ᾽ ἀλλήλων 5th-6th c.BC: Isocrates Orator 14.49 ">Refs 5th c.BC+</a>]; νόμοι κεχωρισμένοι τῶν ἄλλων ἀνθρώπων laws <b>apart from others, far different,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.172, compare 2nd c.BC: Polybius Historicus 31.23.11; γνῶμαι κεχωρισμέναι 5th c.BC: Herodotus Historicus 4.11 ">Refs 5th c.BC+</a>]; opposed to συγκεχυμένος, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 524c; κεχώρισται πλεῖστον τό τ᾽ εἶναι καὶ τὸ τοῦτον φάσκειν 4th c.BC: Demosthenes Orator 45.26. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>passive</i>, κεχωρισμένη ἀπὸ τοῦ ἀνδρός <b>divorced,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 31.26.6 ">Refs 2nd c.BC+</a>]; θᾶσσον.. οἰστοῦ.. χωρίζεται, of a wife, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Fragmenta” 1063.13. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> later in <i>passive</i>, <b>depart, go away,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.94.9, 1st c.BC: Diodorus Siculus Historicus 19.65, Heraclitus Paradoxographus “de incredibilibus - Mythographi Graeci” 8; ἐκ θρόνων 2nd c.BC: Ezekiel Poeta Judaeus “Exagoge - Mnemosyne” 76. ">Refs 2nd c.BC+</a>]	
G5564	χωρίον	chōrion	place	G:N-N	<b> χωρ-ίον</b>, τό, <br /> <i>diminutive</i> (only in form, compare χ. μέγιστον [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.19) of χῶρος and χώρα: ">Refs 5th c.BC+</a>]<br /><Level3><b>__1</b></Level3> <b>place, spot, district,</b> very frequently in Prose from [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus down wards, e.g. 2.8, 10, 29, 5th c.BC: Thucydides Historicus 2.54 ">Refs 5th c.BC+</a>]; also in Comedy texts, as [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 209, etc.">Refs 5th c.BC+</a>]; never in Trag.: ἐκ τοῦ αὐτοῦ χ. from the same <b>spot,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.11 ">Refs 5th c.BC+</a>]; χ. ἔρημον, χ. χαλεπὰ καὶ πετρώδη, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.9; χ. ἱππάσιμα 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.14 ">Refs 5th c.BC+</a>]: <i>plural</i>, <b>sites,</b> οἰκίσαι χωρία [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.12. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>town,</b> [<a href="javascript:void(0)" title="[prev. work] 100 ">Refs</a>], etc.; χωρίων κατάληψις [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 455b, compare 5th c.BC: Lysias Orator 28.7, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>landed property, estate,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.106, 5th-6th c.BC: Plato Philosophus “Leges” 844b, 5th c.BC: Lysias Orator 7.4, “IG” 12.325.10">Refs 5th c.BC+</a>]; used with ἀγρός, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.4.1, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> <b>place of business, office,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 45.33. ">Refs 4th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>space, room,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.63, etc.">Refs 5th c.BC+</a>]; especially in Geometry texts, <b>space enclosed by lines, area, figure,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Meno” 82bf, 5th-6th c.BC: Aristophanes Comicus “Nubes” 152, 3rd c.BC: Euclides Geometra “Data” 55, 3rd c.AD(?): Pappus Mathematicus 240.17 ">Refs 5th c.BC+</a>]: especially <b>rectangle,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ κωνοειδέων καὶ σφαιροειδέων” 2, +others ">Refs 3rd c.BC+</a>]<br /><Level3><b>__6</b></Level3> <b>passage in a book,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.117 (unless interpolated), 2nd c.AD: Lucianus Sophista “Hist.Conscr.” 12, 2nd c.AD: Athenaeus Epigrammaticus 15.672a, 6th c.AD: Simplicius Philosophus ">Refs 5th c.BC+</a>]<b>inCael.</b>[<a href="javascript:void(0)" title=" 126.4. ">Refs</a>]<br /><Level4><b>__6.b</b></Level4> <b>subject,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.97 ">Refs 5th c.BC+</a>]: <i>plural</i>, <b>topics,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Lycurgus Orator 31. ">Refs 4th c.BC+</a>]<br /><Level3><b>__7</b></Level3> in Medicine texts, <b>part</b> of the body, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 2, compare “Aph.” 1.21 (_plural_)">Refs 5th c.BC+</a>]; τὸ χ. τὸ ἐπὶ τοῦ ἥπατος <i>periphrastic</i> for the gall-bladder, [<a href="javascript:void(0)" title=" [prev. author] “Morb.” 4.36. ">Refs</a>]	
G5565	χωρίς	chōris	without	G:Prep	<b> χωρίς</b>, <br /> <i>adverb</i>, also <b>χωρί</b>, which see: (see. χῆρος):— <b>separately, apart,</b> once in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad”, 7.470; χ. μὲν πρόγονοι, χ. δὲ μέτασσαι, χ. δ᾽ αὖθ᾽ ἕρσαι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.221, compare 4.130, 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 20a. 16, “IG” 12.108.32, +others; χ. ἡ τιμὴ θεῶν 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 637; κεῖται χ. ὁ νεκρός 5th c.BC: Herodotus Historicus 4.62; χ. περὶ αὐτῶν ἑκάστου οἱ νόμοι κεῖνται 5th c.BC: Antipho Orator 5.10 ">Refs 8th c.BC+</a>]; χίλια τάλαντα.. χ. θέσθαι <b>set</b> them <b>apart, in reserve,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.24 ">Refs 5th c.BC+</a>]; χ. οἰκεῖν live <b>apart,</b> have an independent establishment, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 4.36, 47.72 ">Refs 4th c.BC+</a>]; χ. γενόμενοι being <b>separated,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.1.18; χ. ἀπ᾽ ἀλλήλων 4th-5th c.BC: Parmenides Poeta Philosophus 8.56, 5th-6th c.BC: Plato Philosophus “Phaedo” 98c ">Refs 5th c.BC+</a>]; μή με χ. αἰτιῶ <b>without evidence,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 608 ">Refs 5th c.BC+</a>]; χ. ποιῆσαι <b>distinguish,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 15.68 ">Refs 5th c.BC+</a>]; χ. βλέπειν look <b>two ways, squint,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Timocles Comicus 27.6 ">Refs 4th c.BC+</a>]; opposed to κοινῇ, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 12.160 ">Refs 5th c.BC+</a>]; opposed to κοινόν, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 860 ">Refs 5th c.BC+</a>]; χ. δέ.. and <b>separately,</b> and <b>besides,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.13 ">Refs 5th c.BC+</a>]; <b>separately,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 22.16, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Aristides” 20 ">Refs 5th c.BC+</a>]; λέγειν χ. περὶ ἑκάστου Legal cited in [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.35; χ. καὶ ἐν μέρει [prev. author] 3.2 ">Refs 4th c.BC+</a>]; περὶ τὸ ἓν καὶ χ. about the one and <b>without</b> [the one] [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physica” 203a14 ">Refs 4th c.BC+</a>]; <b>otherwise,</b> χ. δὲ μηδαμῶς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 950c ">Refs 5th c.BC+</a>]; χ. ἢ ὁκόσοι <b>except</b> so many as.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.77; χωρὶς ἢ ὅσα 2nd-3rd c.AD: Dio Cassius Historicus 53.21; χωρὶς ἤ ὅτι 5th c.BC: Herodotus Historicus 1.94, 4.61, 82 ">Refs 5th c.BC+</a>]; also χ. εἰ μή (condemned by Ps.-[<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus post Moer. p.462P.), 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.698f, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 91.8, +others; χ. πλήν 2nd c.AD: Pausanias Periegeta 1.34.4. ">Refs 1st c.AD+</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i>, <b>of different nature, kind,</b> or <b>quality,</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC(?): Semonides Iambographus 7.1; χ. τό τ᾽ εἶναι καὶ τὸ μὴ νομίζεται 5th c.BC: Euripides Tragicus “Alcestis” 528; χ. τό τ᾽ εἰπεῖν πολλὰ καὶ τὰ καίρια 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 808; χ. ᾤμην εἶναι τὸ συνεῖναί τε ἀλλήλοις διαλεγομένους καὶ τὸ δημηγορεῖν 5th-6th c.BC: Plato Philosophus “Protagoras” 336b. ">Refs 7th c.BC+</a>]<br /><Level2><b>__II</b></Level2> as <i>preposition</i> with <i>genitive</i>, <b>without,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 926, etc.">Refs 4th c.BC+</a>]; <b>without the help</b> or <b>will of,</b> χ. Ζηνός [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1002 (Lyric poetry)">Refs 5th c.BC+</a>]: after its case, πόνου χ. [<a href="javascript:void(0)" title=" [prev. author] “El.” 915, cf. Theon. Sm. p.1H. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> <b>separate from, apart from,</b> χ. ἀθανάτων [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 9.41; χ. ἀνθρώπων στίβου 5th c.BC: Sophocles Tragicus “Philoctetes” 487; χωρὶς ᾤκισται θεῶν 5th c.BC: Euripides Tragicus “Hecuba” 2; χ. ὀμμάτων ἐμῶν [prev. author] “Or.” 272; ἡ ψυχὴ χ. τοῦ σώματος 5th-6th c.BC: Plato Philosophus “Phaedo” 67a, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>independently of, without reckoning,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.93, 106, 6.58; χ. τε γένους οὐκ ἔστιν ὅτῳ μείζονα μοῖραν νείμαιμ᾽ ἢ σοί 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 293 (_anapaest meter_)">Refs 5th c.BC+</a>]; χ. δὲ τῆς δόξης οὐδὲ δίκαιόν μοι δοκεῖ.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 35b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <b>differently from, otherwise than,</b> χ. μυρηρῶν τευχέων πνέων [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 180.5; χ. δήπου σοφία ἐστίν ἀνδρείας 5th-6th c.BC: Plato Philosophus “Laches” 195a, compare 4th c.BC: Demosthenes Orator 19.13. ">Refs 5th c.BC+</a>]	
G5566	χῶρος	chōros	northwest	G:N-M	<b> χῶρος</b>, ὁ, <br /> <b>north-west wind,</b> Latin <i>corus,</i> [<a href="javascript:void(0)" title=" NT.Acts.27.12. ">NT</a>]	
G5567	ψάλλω	psallō	to sing praise	G:V	<b> ψάλλω</b>, <br /> <i>future</i> ψᾰλῶ [<a href="javascript:void(0)" title=" LXX.Judg.5.3, NT.1Cor.14.15 ">LXX+NT</a>]: <i>aorist</i> ἔψηλα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Lysis” 209b, etc., and in LXX ἔψᾱλα LXX.Psa.9.12, +others">LXX+5th c.BC+</a>]:—<b>pluck, pull, twitch,</b> ψ. ἔθειραν <b>pluck</b> the hair, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 1062: especially of the bow-string, τόξων χερὶ ψάλλουσι νευράς">Refs 4th c.BC+</a>] <b>twang</b> them, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 784; κενὸν κρότον 3rd c.BC: Lycophron Tragicus 1453 ">Refs 5th c.BC+</a>]; ἐκ κέραος ψ. βέλος <b>send</b> a shaft <b>twanging</b> from the bow, [<a href="javascript:void(0)" title=" “APl.” 4.211 (Stat. Flacc.)">Refs</a>]; so μιλτοχαρὴς σχοῖνος ψαλλομένη a carpenter's red line, which <b>is twitched</b> and then suddenly let go, so as to leave a mark, [<a href="javascript:void(0)" title="“Anthologia Graeca” 6.103 (1st c.AD: Philippus Epigrammaticus): _metaphorically_, γυναῖκας ἐξ ἀνδρῶν ψόγος ψάλλει, κενὸν τόξευμα 5th c.BC: Euripides Tragicus “Fragmenta” 499. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> mostly of the strings of musical instruments, <b>play</b> a stringed instrument <b>with the fingers,</b> and not with the plectron, ψῆλαι καὶ κρούειν τῷ πλήκτρῳ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus ">Refs 5th c.BC+</a>] [same place], et ibi [<a href="javascript:void(0)" title=" Scholia; ἐάν τις ψήλας τὴν νήτην ἐπιλάβῃ 4th c.BC: Aristoteles Philosophus “Problemata” 919b15; μουσικώτατος ὢν χατὰ χεῖρα δίχα πλήκτρου ἔψαλλε 2nd c.AD: Athenaeus Epigrammaticus 4.183d ">Refs 4th c.BC+</a>]; opposed to κιθαρίζω, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.155, “SIG” 578.18 (Teos, 2nd c.BC)">Refs 5th c.BC+</a>]; πρὶν μέν σ᾽ ἑπτάτονον ψάλλον (i.e. τὴν λύραν) Ion Eleg.3.3: <i>absolutely</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus [same place], 5th-6th c.BC: Aristophanes Comicus “Equites” 522, Hippias (?) in “PHib.” 1.13.24; κόραις 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 260; ψάλλειν [οὐκ ἔνι] ἄνευ λύρας 2nd c.AD: Lucianus Sophista “Par.” 17:">Refs 5th c.BC+</a>] —Prov., ῥᾷον ἤ τις ἂν χορδὴν ψήλειε 'as easy as falling off a log', [<a href="javascript:void(0)" title=" 2nd c.AD: Aristides Rhetor “Orationes” 26(14).31. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> later, <b>sing to a harp,</b> [<a href="javascript:void(0)" title=" LXX.Psa.7.18, 9.12, +others; τῇ καρδίᾳ NT.Eph.5.19 ">LXX+NT</a>]; τῷ πνεύματι [<a href="javascript:void(0)" title=" NT.1Cor.[prev. cited] ">NT</a>]<br /><Level3><b>__II.3</b></Level3> <i>passive</i>, of the instrument, <b>to be struck</b> or <b>played,</b> ψαλλομένη χορδή [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Problemata” 919b2 ">Refs 4th c.BC+</a>]; also of persons, <b>to be played to on the harp,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Macho Comicus cited in 2nd c.AD: Athenaeus Epigrammaticus 8.348f. ">Refs 3rd c.BC+</a>]	
G5568	ψαλμός	psalmos	psalm	G:N-M	<b> ψαλ-μός</b>, ὁ, <br /> <b>twitching</b> or <b>twanging</b> with the fingers, ψαλμοὶ τόξων [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 173 (Lyric poetry); τοξήρει ψαλμῷ [τοξεύσας] [prev. author] “HF” 1064 (Lyric poetry). ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> mostly of musical strings, πηκτίδων ψαλμοῖς κρέκον ὕμνον [<a href="javascript:void(0)" title=" 4th c.BC: Telestes Lyricus 5, cf. Diog.Trag. 1.9, 2nd c.AD: Aretaeus Medicus “ὀξέων νούσων θεραπευτικόν” 1.1. ">Refs 4th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>the sound of the cithara</b> or <b>harp,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 125, compare 4th-5th c.BC: Phrynichus Tragicus 11; ψαλμὸς δ᾽ ἀλαλάζει 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 57.7 (_anapaest meter_)">Refs 5th c.BC+</a>]; there were contests in τὸ ψάλλειν, [<a href="javascript:void(0)" title=" “Michel” 898.10(Chios, 2nd c.BC), 913.6(Teos, 2nd c.BC). ">Refs 2nd c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> later, <b>song sung to the harp, psalm,</b> [<a href="javascript:void(0)" title=" LXX.2Ki.23.1, +others, NT.Eph.5.19; βίβλος ψαλμῶν NT.Luke.20.42. ">LXX+NT</a>]	
G5569	ψευδάδελφος	pseudadelphos	false brother	G:N-M	<b> ψευδ-άδελφος</b> [ᾰ], ὁ, <br /> <b>false brother, pretended Christian,</b> [<a href="javascript:void(0)" title=" NT.2Cor.11.26, NT.Gal.2.4, “Corpus Glossariorum Latinorum” ">NT</a>]	
G5570	ψευδαπόστολος	pseudapostolos	false apostle	G:N-M	<b> ψευδ-απόστολος</b>, ὁ, <br /> <b>false ambassador</b> or <b>apostle,</b> [<a href="javascript:void(0)" title=" NT.2Cor.11.13. ">NT</a>]	
G5571	ψευδής	pseudēs	false	G:A	<b> ψευδής</b>, ές <br /> (the <i>neuter</i> <i><i>singular</i></i> ψευδές is not found in early writers, ψεῦδος being used instead, compare ψεῦδος 111; it is found in later Gr., [<a href="javascript:void(0)" title=" “OGI” 669.54 (Egypt, 1st c.AD), 4th c.AD: Palaephatus Paradoxographus 6, +others, 2nd c.AD: Galenus Medicus 18(2).782); _genitive_ _sing._ ψευδοῦς [prev. author] 15.168 ">Refs 1st c.AD+</a>]; old <i>Attic dialect</i> <i>accusative</i> <i>plural</i> ψευδᾶς [<a href="javascript:void(0)" title=" “IG” 12.700 ">Refs</a>]: (ψεύδομαι):— <b>lying, false, untrue,</b> of things, opposed to ἀληθής, ψ. λόγοι [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 229; μῦθοι 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 685, 5th c.BC: Euripides Tragicus “Hippolytus” 1288 (_anapaest meter_)">Refs 8th c.BC+</a>]; τρέπεσθαι ἐπὶ ψευδέα ὁδόν to betake oneself to <b>false</b>hood, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.117 ">Refs 5th c.BC+</a>]; ψ. κατηγορία, αἰτίαι, <b>false</b> charges, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.183, 5th-6th c.BC: Isocrates Orator 15.138, 2nd c.BC: Polybius Historicus 5.41.3; λόγοι 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 526; λόγος 5th-6th c.BC: Plato Philosophus “Sophista” 240e, “Cra.” 385b: ψ. λόγοι">Refs 5th c.BC+</a>] are also <b>fallacies,</b> in Logic, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Topica” 162b3ff ">Refs 4th c.BC+</a>]; ἥδε ἡ ψ. οὐσία this <b>unreal</b> Being (i.e. the world of sense), [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 5.8.9 ">Refs 3rd c.AD+</a>]: irregular <i>superlative</i> ψευδίστατος, εἴδη [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “Varia Historia” 14.37. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__2</b></Level3> of persons, <b>lying, false,</b> and as <i>substantive</i>, <b>liar,</b> οὐ γὰρ ἐπὶ ψευδέσσι πατὴρ Ζεὺς ἔσσετ᾽ ἀρωγός [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.235 (only here in 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>]; perhaps ψεύδεσσι from ψεῦδος[<a href="javascript:void(0)" title=" is the true accent; so Hermappias cited in Hdn.Gr. 2.45 against 3rd-2nd c.BC: Aristarchus Grammaticus and Ptol.Asc. [prev. passage]); τοὺς θεοὺς ψευδεῖς τίθης 5th c.BC: Sophocles Tragicus “Philoctetes” 992, compare “Ant.” 657; ψ. ἔφυς 5th c.BC: Euripides Tragicus “Orestes” 1608 ">Refs 5th c.BC+</a>]; ψ. φανήσεσθαι to be detected <b>in falsehood,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.27, compare 5th-6th c.BC: Plato Philosophus “Theaetetus” 148b; Κριτίαν ψευδῆ ἐπιδείξω [prev. author] “Chrm.” 158d ">Refs 5th c.BC+</a>]: irregular <i>superlative</i> ψευδίστατος <b>arrant liar,</b> [<a href="javascript:void(0)" title=" EM 110.29, compare 12th c.AD: Eustathius Episcopus Thessalonicensis 1441.25. ">Refs</a>]<br /><Level3><b>__3</b></Level3> τὰ ψευδῆ <b>falsehoods, lies,</b> οὐ ψευδῆ λέγω [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 625, compare 5th c.BC: Antipho Orator 1.10, etc.; οὐκ ἔσθ᾽ ὅπως λέξαιμι τὰ ψευδῆ καλά 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 620; τινὰς ψ. διαβάλλειν 5th-6th c.BC: Aristophanes Comicus “Equites” 64; ψευδῶν συγκολλητής [prev. author] “Nu.” 446 (_anapaest meter_). ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> ψευδέων ἀγορή, in [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 3.1 ">Refs 5th c.BC+</a>]. ή, ιβ, said to be a name of <b>the monkey-market,</b> perhaps as being <b>villanous counterfeits of humanity.</b> <br /><Level2><b>__II</b></Level2> <i>passive</i>, <b>beguiled, deceived,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 852. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>adverb</i> ψευδῶς <b>falsely,</b> λέγειν [<a href="javascript:void(0)" title=" [prev. author] “IT” 1309 codices; προσποιήσασθαι 5th c.BC: Thucydides Historicus 1.137 ">Refs 5th c.BC+</a>]; <b>mistakenly,</b> ψ. δοξάζειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 40d; ψ. γενέσθαι τὸν φόβον ">Refs 5th c.BC+</a>]<b>groundlessly,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 5.110.7. ">Refs 2nd c.BC+</a>]	
G5572	ψευδοδιδάσκαλος	pseudodidaskalos	false teacher	G:N-M	<b> ψευδο-δῐδάσκᾰλος</b>, ὁ, <br /> <b>false teacher,</b> 2 [<a href="javascript:void(0)" title=" “EP.Petr.” 2.1. ">Refs</a>]	
G5573	ψευδολόγος	pseudologos	lying	G:A	<b> ψευδολόγ-ος</b> <br /> (<i>paroxytone</i>), ον, <b>speaking falsely, lying,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 1521 (_anapaest meter_); ὁ ψ. 2nd c.BC: Polybius Historicus 31.22.9, compare 1st c.BC: Philodemus Philosophus “περὶ ποιημάτων” 5.14, 2nd c.AD: Galenus Medicus “περὶ ψυχῆς παθῶν κτλ. - Galeni Scripta Minora” 2.2, etc.; σοφίης “Anthologia Graeca” 9.80 (1st c.AD: Leonidas Alexandrinus Epigrammaticus). ">Refs 5th c.BC+</a>]	
G5574	ψεύδομαι	pseudomai	to lie	G:V	<b> ψεύδομαι</b>, <br /> see at {ψεύδω} [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus ">Refs 5th c.BC+</a>]	
G5575	ψευδομάρτυρ	pseudomartur	false witness	G:N-M	<b> ψευδομάρτυς</b>, ῠρος, ὁ, <br /> <b>false witness,</b> <i>plural</i> in [<a href="javascript:void(0)" title=" 5th c.BC: Gorgias Rhetor et Sophista “Pal.” 23, 5th-6th c.BC: Plato Philosophus “Gorgias” 472b, 5th c.BC: Critias Philosophus, Tragicus, Elegiacus 61: _sing._, “IG” 5(2).357.4 (Stymphalus, 3rd c.BC): ψευδομάρτυρες τοῦ θεοῦ">Refs 5th c.BC+</a>] <b>false witnesses</b> about God, [<a href="javascript:void(0)" title=" NT.1Cor.15.15 ">NT</a>]; as <i>adjective</i>, τὰν δίκαν τὰν ψευδομάρτυρα the action <b>for false witness,</b> [<a href="javascript:void(0)" title=" Inscriptiones Graecae l">Refs</a>].with l. 8; ψ. τιμαί honours <b>attesting no real</b> merit, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.821f. ">Refs 1st c.AD+</a>]	
G5576	ψευδομαρτυρέω	pseudomartureō	to perjure	G:V	<b> ψευδομαρτῠρ-έω</b>, <br /> <b>to be a false witness, bear false witness,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Critias Philosophus, Tragicus, Elegiacus 61, 5th-6th c.BC: Plato Philosophus “Respublica” 575b, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.4.11, 4th c.BC: Aristoteles Philosophus “Rhetorica” 1375a12; κατά τινος LXX.Exo.20.16, NT.Mark.14.56. ">NT+5th c.BC+</a>]	
G5577	ψευδομαρτυρία	pseudomarturia	false testimony	G:N-F	<b> ψευδομαρτῠρ-ία</b>, ἡ, <br /> <b>false witness,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 41.16 codices; ψευδομαρτυρίαν καταγνῶναί τινος 4th c.BC: Isaeus Orator 12.6 codices: ἐν ψευδομαρτυρίαις 4th c.BC: Demosthenes Orator 57.53 ">Refs 4th c.BC+</a>] codices: but mostly in <i>genitive</i> <i>plural</i>, ψευδομαρτυριῶν διάκρισις [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 937b; -ιῶν δίκη 4th c.BC: Isaeus Orator 3.6; κρίσεις 4th c.BC: Aristoteles Philosophus “Politica” 1263b21 ">Refs 5th c.BC+</a>]; -ιῶν ἑλεῖν τινα to convict, and ἁλῶναι to be convicted, of <b>perjury,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 5.15, 5th-6th c.BC: Andocides Orator 1.7, 5th c.BC: Lysias Orator 10.25, 4th c.BC: Aeschines Orator 1.85; ὀφλεῖν 5th-6th c.BC: Andocides Orator 1.74 ">Refs 5th c.BC+</a>]; -ιῶν ἐπισκήψασθαί τινι make allegation of <b>perjury</b> against one, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 29.7 ">Refs 4th c.BC+</a>]; etc. (This form is perhaps always corrupt in codices of classical authors; -ίων (<i>genitive</i> <i>plural</i> <i>neuter</i>, compare {ψευδομαρτυρίου}) should probably be read for -ιῶν, and may be restored for -ίαν in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 41.16, 4th c.BC: Isaeus Orator 12.6 ">Refs 4th c.BC+</a>]; so -ίοις for -ίαις in [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 57.53: των ψευδομαρτυριων">Refs 4th c.BC+</a>] is unaccented in Papyrus of [<a href="javascript:void(0)" title=" 4th c.BC: Hyperides Orator “adv. Philippum” 12: ψευδομαρτυρια[ν">Refs 4th c.BC+</a>] is an uncertain restoration in [<a href="javascript:void(0)" title=" “IG” 5(2).357.3 (Stymphalus, 3rd c.BC)">Refs 3rd c.BC+</a>]; but the <i>feminine</i> form existed later, [<a href="javascript:void(0)" title=" NT.Matt.15.19, 26.59.) ">NT</a>]	
G5578	ψευδοπροφήτης	pseudoprophētēs	false prophet	G:N-M	<b> ψευδο-προφήτης</b>, ου, ὁ, <br /> <b>false, lying prophet,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 9.6.6, +others, NT.2Pet.2.1, 1st c.AD: Philo Judaeus 2.343, etc. ">NT+1st c.AD+</a>]	
G5579	ψεῦδος	pseudos	lie	G:N-N	<b> ψεῦδος</b>, εος, τό, <br /> <i>Epic dialect</i> <i>dative</i> <i>plural</i> ψεύδεσσι, see at {ψευδής} I.2: (ψεύδω):— <b>falsehood, lie,</b> ψεύδεα.. ἐτύμοισιν ὁμοῖα [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.203, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 27; ψεῦδός κεν φαῖμεν 8th c.BC: Ilias Homerus Epicus “Illiad” 2.81; ψεῦδος δ᾽ οὐκ ἐρέει 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.20 ">Refs 8th c.BC+</a>]; εἴ τε ψεῦδος ὑπόσχεσις εἴ τε καὶ οὐκί whether the promise be a <b>lie</b> or no, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.349; οὔτι ψεῦδος ἐμὰς ἄτας κατέλεξας 9.115; ψεύδεσσιν θέλγειν τινά 21.276, compare 23.576, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.387; οὐ ψεύδεϊ τέγξω λόγον 5th c.BC: Pindarus Lyricus “O.” 4.19 ">Refs 8th c.BC+</a>]; ψ. ποικίλα, αἰόλον ψ., [<a href="javascript:void(0)" title=" [prev. author] “O.” 1.29, “N.” 8.25 ">Refs</a>]; ψ. γλυκύ a sweet <b>deceit,</b> [<a href="javascript:void(0)" title=" [prev. author] “P.” 2.37; ψεῦδος οὐδὲν ὧν λέγω 5th c.BC: Sophocles Tragicus “Electra” 1220; οὐδὲν ἕρπει ψ. εἰς γῆρας χρόνου [prev. author] “fragment” 62; εἴ τι ψεῦδος εἴρηκα 5th c.BC: Antipho Orator 3.4.2; ψ. ἐπιφέρειν 4th c.BC: Aeschines Orator 3.41: ψ. λέγειν distinguished from ψεύδεσθαι, “Stoicorum Veterum Fragmenta” 2.42. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> in Logic, <b>false conclusion, fallacy,</b> συλλογισμὸς τοῦ ψεύδους [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Analytica Priora” 61b3 ">Refs 4th c.BC+</a>]; συμβαίνει ψ.[<a href="javascript:void(0)" title=" [prev. work] 37a36:">Refs</a>] —in “NT”  of what is opposed to religious truth, <b>false doctrine,</b> [<a href="javascript:void(0)" title="NT.Rom.1.25">NT</a>]; ποιῶν βδέλυγμα καὶ ψ., i.e. doing what is repugnant to the true faith, [<a href="javascript:void(0)" title=" NT.Rev.21.27 ">NT</a>]; of false anatomical doctrine, τὸ οἴεσθαι.. ψ. ἐστι [<a href="javascript:void(0)" title=" 2nd c.AD: Soranus Medicus 1.17. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> in [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 12.24 ψεύδεα">Refs 3rd c.BC+</a>] are <b>spots, pimples</b> on the nose; supposed to be characteristic of liars, cf. Scholia (at [prev. work]); compare ψυδράκιον. <br /><Level3><b>__II.2</b></Level3> <b>white spots</b> on the fingernails, [<a href="javascript:void(0)" title=" 3rd c.AD: Alexander Aphrodisiensis Philosophus “προβλήματα ἀνέκδοτα” 2.58. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__III</b></Level2> In [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus ψεῦδος is frequently opposed to ἀληθές, “Grg.” 505e, “R.” 382d, “Euthd.” 272b, +others">Refs 5th c.BC+</a>]; so almost like an <i>adjective</i> (compare ψευδής [near the start]), ὄνομα ψεῦδος καὶ ἀληθὲς λέγειν [<a href="javascript:void(0)" title=" “Cra.” 385c; παράδοξόν τε καὶ ψεῦδος ὄνομα “Plt.” 281b: compare 5th c.BC: Euripides Tragicus “Heraclidae” 462 codices ">Refs 5th c.BC+</a>]	
G5580	ψευδόχριστος	pseudochristos	false Christ	G:N-M	<b> ψευδόχριστος</b>, ὁ, <br /> in <i>plural</i>, <b>false Christs,</b> [<a href="javascript:void(0)" title="NT.Matt.24.24. ">NT</a>]	
G5581	ψευδώνυμος	pseudōnumos	falsely called	G:A	<b> ψευδ-ώνῠμος</b>, ον, <br /> <b>under a false name, falsely called,</b> Ὑβριστὴν ποταμὸν οὐ ψευδώνυμον [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 717; πανδίκως ψ. [prev. author] “Th.” 670; οὔνομα δ᾽ Εὐτυχίδης· ψευδώνυμον ἀλλά με δαίμων θῆκεν ἀφαρπάξας “IG” 3.1308; ψ. θεοί 1st c.AD: Philo Judaeus 2.161, compare 2.599; ψ. γνῶσις NT.1Tim.6.21; φιλόσοφος ψευδεπίγραφος καὶ ψ. 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.479e; opposed to ἀληθής, τὸ μεριστὸν ψ. 5th-6th c.AD: Damascius Philosophus “de Principiis” 399. ">NT+4th c.BC+</a>] <i>adverb</i> -μως <b>by a false name,</b> ψ. σε δαίμονες Προμηθέα καλοῦσιν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 85, compare 4th c.AD: Themistius Sophista “Orationes” 2.30a. ">Refs 4th c.BC+</a>]	
G5582	ψεῦσμα	pseusma	falsehood	G:N-N	<b> ψεῦσ-μα</b>, ατος, τό, <br /> <b>lie, untruth, fraud,</b> εὐτυχέστατον ψεῦσμα ἐψευσμένος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Meno” 71d, compare 2nd c.AD: Lucianus Sophista “Tim.” 55, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Artoxerxes” 13. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> τοὺς ἐπὶ τῆς ῥινὸς φυομένους ἰόνθους Σικελιῶται ψεύσματα ἔλεγον [<a href="javascript:void(0)" title="Scholia 3rd c.BC: Theocritus Poeta Bucolicus 12.24, cf. Kaibel “CGF” p.218. ">Refs 3rd c.BC+</a>]	
G5583	ψεύστης	pseustēs	liar	G:N-M	<b> ψεύσ-της</b>, ου, ὁ, <br /> (ψεύδω) <b>liar, cheat,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.261; ἀνὴρ ψ. 5th c.BC: Herodotus Historicus 7.209, cf. LXX.Sir.15.8:">LXX+8th c.BC+</a>] with <i>genitive</i> _of things_, ὧν.. ψεῦσται φανούμεθα wherein we shall be found to be <b>liars,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1195, compare 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1127b16, “Anthologia Graeca” 12.70 (1st c.BC: Meleager Epigrammaticus), 1st c.BC: Philodemus Gadarensis Epigrammaticus “Herc.” 1457.12. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <i>adjective</i>, ={ψευδής}, <b>lying, false,</b> ψ. λόγος [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 5.29 ">Refs 5th c.BC+</a>]; ψεύστης δ᾽ οτος ἔπεστι λίθος, of a cenotaph, [<a href="javascript:void(0)" title="“Anthologia Graeca” 7.273 (1st c.AD: Leonidas Alexandrinus Epigrammaticus)">Refs 1st c.AD+</a>]; τὸν ψεύσταν δέ με τύμβον.. θέντο· τί θαῦμ; Κρῆτες ὅπου ψεῦσται, καὶ Διός ἐστι τάφος[<a href="javascript:void(0)" title=" [prev. work] 275 (1st c.AD: Gaetulicus, Cn. Lentulus Epigrammaticus), alluding to Κρῆτες ἀεὶ ψεῦσται, 6th c.BC: Epimenides Philosophus 1 ">Refs 6th c.BC+</a>], which is cited by [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Hymnus in Jovem” 8, NT.Tit.1.12. ">NT+3rd c.BC+</a>]	
G5584	ψηλαφάω	psēlaphaō	to touch	G:V	<b> ψηλᾰφ-άω</b>, <br /> mostly used in <i>present</i>: <i>future</i> <b>-ήσω</b>[<a href="javascript:void(0)" title=" LXX.Zech.9.13: ">LXX</a>]<i>aorist</i> ἐψηλάφησα[<a href="javascript:void(0)" title="LXX.Gen.27.22:—">LXX</a>]<i>passive</i>, <i>future</i> ψηλαφηθήσομαι[<a href="javascript:void(0)" title="LXX.Nah.3.1 ">LXX</a>]: <i>aorist</i> ἐψηλαφήθην [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 8.108, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.599c">Refs 1st c.AD+</a>]:—<b>feel</b> or <b>grope about</b> to find a thing, like a blind man or hoodman-blind, χερσὶ ψηλαφόων (<i>Epic dialect</i> for -άων), of the Cyclops when blinded, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.416 ">Refs 8th c.BC+</a>]; ψηλαφῶν οὐκ ἐδυνάμην εὑρεῖν [τὸ ἱμάτιον] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 315; ψηλαφῶντες.. ὥσπερ ἐν σκότει 5th-6th c.BC: Plato Philosophus “Phaedo” 99b: _metaphorically_, ψ. περί τινων 1st c.BC: Philodemus Gadarensis Epigrammaticus “D.” 1.14. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>accusative</i> <i>of things</i>, <b>feel about for, grope</b> or <b>search after,</b> ἐψηλαφῶμεν ἐν σκότῳ τὰ πράγματα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 691 ">Refs 5th c.BC+</a>]; εἰ.. ψηλαφήσειαν αὐτὸν (i.e. τὸν θεὸν) καὶ εὕροιεν [<a href="javascript:void(0)" title=" NT.Act.17.27. ">NT</a>]<br /><Level2><b>__II</b></Level2> <b>feel, touch, handle, stroke,</b> [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 1.183 ">Refs 2nd c.AD+</a>]; μή ποτε ψηλαφήσῃ με ὁ πατήρ, of Isaac and Jacob, [<a href="javascript:void(0)" title=" LXX.Gen.27.12, cf. NT.Luke.24.39; ψ. καὶ τρίβειν τοῖς δακτύλοις 4th c.BC: Aristoteles Philosophus “Historia Animalium” 571a33 ">LXX+NT+4th c.BC+</a>]; especially in in Medicine texts, of uterine examination, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “γυναικεῖα” 1.40, +others">Refs 5th c.BC+</a>]:—<i>passive</i>, ὧν ψηλαφωμένων ὁ ἵππος.. ἥδεται [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 2.4; [ὄρνιθες] τῇ χειρὶ ψηλαφώμεναι 4th c.BC: Aristoteles Philosophus “Historia Animalium” 560a9. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>metaphorically</i>, <b>test, examine,</b> τὸν ν [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 8.29.8; τὸν οἶνον “Geoponica” 7.5.1; πᾶσαν ἐπίνοιαν 2nd c.BC: Polybius Historicus 8.16.4; τὰς ἀλλήλων νοήσεις οἷον ὑπὸ σκότῳ διὰ φωνῆς ψ. 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.589b; εἴδωλον [τοῦ καλοῦ] διώκοντες καὶ ψ. [prev. work]766a:">Refs 2nd c.BC+</a>] —<i>passive</i>, S.E.[same place], τὰ ψηλαφηθέντα ὑπ᾽ Ἀντιόχου the <b>attempts made</b> by.., [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 13.9.2. ">Refs 1st c.AD+</a>]	
G5585	ψηφίζω	psēphizō	to calculate	G:V	<b> ψηφ-ίζω</b>, <br /> <i>future</i> <i>Attic dialect</i> -ιῶ (ἐπι-) [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.84 ">Refs 4th c.BC+</a>]: <i>aorist</i> ἐψήφισα [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.141c, (ἐπι-) 5th c.BC: Thucydides Historicus 2.24: ">Refs 5th c.BC+</a>]<i>perfect</i> ἐψήφικα (ἐπ-) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.6.35, (κατ-) 1st c.BC: Dionysius Halicarnassensis 5.8 ">Refs 5th c.BC+</a>]:— <i>middle</i>, see below [<a href="javascript:void(0)" title=" 11 ">Refs</a>]:—<i>passive</i>, see below [<a href="javascript:void(0)" title=" 111 ">Refs</a>]:—<b>count, reckon,</b> properly <b>with pebbles</b> (ψῆφοι), [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 5.26.13, “Anthologia Graeca” 11.168 (1st c.AD: Antiphanes Macedo Epigrammaticus), 171 (1st c.AD: Lucillius Epigrammaticus)">Refs 2nd c.BC+</a>]; ψ. δακτύλοις Plu. [prev. cited] <br /><Level3><b>__2</b></Level3> ἐὰν ψηφίσῃς τὸ ἓν ἐν γράμμασιν, i.e. if you <b>add up the numerical values</b> of the letters in the word ἕν, [<a href="javascript:void(0)" title=" “Theologumena Arithmeticae” 64. ">Refs</a>]<br /><Level2><b>__II</b></Level2> more frequently in <i>middle</i> <b>ψηφίζομαι</b>: <i>future</i> <i>Attic dialect</i> ψηφιοῦμαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 769, 5th c.BC: Thucydides Historicus 7.48, 5th-6th c.BC: Plato Philosophus “Symposium” 177d, etc. (ψηφίσομαι">Refs 5th c.BC+</a>] is <i>falsa lectio</i> where found, e.g. in [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 12.44, 14.47, (κατα-) 5th c.BC: Antipho Orator 1.12, 6.10, (ἀπο-) [prev. passage]): _aorist_ ἐψηφισάμην 5th c.BC: Herodotus Historicus 5.97, 5th c.BC: Thucydides Historicus 7.48, etc.: _perfect_ ἐψήφισμαι">Refs 5th c.BC+</a>] in <i>middle</i> sense, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 591 (_anapaest meter_), 5th c.BC: Thucydides Historicus 1.120, etc.">Refs 5th c.BC+</a>]:—properly, <b>cast one's vote with a pebble:</b> <br /><Level3><b>__II.1</b></Level3> <i>absolutely</i>, εἰς ὑδρίαν ψ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.7.9, compare 5th-6th c.BC: Aristophanes Comicus “Vespae” 755 (_anapaest meter_)">Refs 5th c.BC+</a>]: generally, <b>vote,</b> ψήφῳ ψηφίζεσθαι μὴ φεύγειν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.55 ">Refs 5th c.BC+</a>]; τοῖς νόμοις ψηφίσασθαι <b>vote in support of</b> the laws, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.188; ἐναντία ψ. τινι 5th-6th c.BC: Plato Philosophus “Symposium” 177d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> with <i>accusative</i>, <b>vote for, carry by vote,</b> τὸν πόλεμον [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.86 ">Refs 5th c.BC+</a>]; ψηφίσασθαί τινι τὸν πλοῦν <b>vote</b> him the voyage, [<a href="javascript:void(0)" title=" [prev. author] 4.29; ψ. παρασκευήν [prev. author] 6.25, compare 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 951; ἐπιβολὴν ψ. [prev. author] “V.” 769; δίκην 4th c.BC: Isaeus Orator 3.7; ἄδειαν 5th-6th c.BC: Andocides Orator 1.12; διαδίκασμα ψ. τινι 5th c.BC: Lysias Orator 17.10 ">Refs 5th c.BC+</a>]; κλῆρόν τινι ψ. <b>to adjudge</b> it to.., [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 43.6: with double _accusative_, ψ. τινα θεόν">Refs 4th c.BC+</a>] <b>vote</b> him a god, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.187e. ">Refs 1st c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> with <i>infinitive</i>, <b>vote, resolve to do</b> something, with <i>infinitive</i> <i>present</i>, ψ. μένειν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.207, compare 9.55 (above quoted)">Refs 5th c.BC+</a>]; ψ. τι δρᾶν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1353 ">Refs 4th c.BC+</a>]: with <i>infinitive</i> <i>aorist</i>, ψ. νέας ἀποστεῖλαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.97, compare 5th-6th c.BC: Aristophanes Comicus “Vespae” 591 (_anapaest meter_), 5th-6th c.BC: Plato Philosophus “Gorgias” 516e: with ">Refs 5th c.BC+</a>]<i>infinitive</i> <i>future</i>, ψ. πάντας ἀποσφάξειν (better ἀποσφάξαι as codex P) [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 12.72 ">Refs 1st c.BC+</a>]: with <i>accusative</i> et <i>infinitive</i>, <b>vote that</b>.., ψ. τὰς σπονδὰς λελύσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.88; ψ. ὥστε μὴ ἴσων ἕκαστον τυγχάνειν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.2.20: ψ. ὅπως τις ἄρχοι μόνος 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pompeius” 54. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> ψ. περί, ὑπέρ τινος, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Demodocus” 382d, 4th c.BC: Aeschines Orator 1.154. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>active</i> is used in <i>signification</i> <b>decide by vote,</b> δίκην κατ᾽ ἄλλου.. ἐψήφισαν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 449 ">Refs 5th c.BC+</a>], and is also found in [<a href="javascript:void(0)" title=" “IGRom.” 4.293a ii 57 (Pergam., 2nd c.BC)">Refs 2nd c.BC+</a>]; ψηφίζομεν is uncertain in [<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus 2.3.4 (ἐπευφημίζομεν Schwartz):">Refs 2nd c.AD+</a>] —<i>passive</i>, <i>aorist</i> ψηφισθῆναι <b>be voted,</b> τοῖς στρατηγοῖς εἴ του προσδέοιντο ψηφισθῆναι ἐς τὸν ἔκπλουν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.8; τὸ ψήφισμα ἐψηφίσθη 5th c.BC: Lysias Orator 13.29; τὰ ψηφισθέντα πλοῖα 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.2.1 ">Refs 5th c.BC+</a>]: <i>future</i>, τὰ ψηφισθησόμενα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 6.92 ">Refs 5th c.BC+</a>]: <i>perfect</i>, ἐψηφισμένοι θανεῖν <b>condemned by vote,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heraclidae” 141; τοῖς ἰχθυοπώλαις ἐστὶν ἐψηφισμένον.. στῆσαι 2nd c.AD: Alexander Rhetor 56. ">Refs 5th c.BC+</a>]	
G5586	ψῆφος	psēphos	stone/vote	G:N-F	<b> ψῆφος</b>, <br /> <i>Doric dialect</i> <b>ψᾶφος</b>, <i>Aeolic dialect</i> <b>ψᾶφαξ</b>, ἡ, <i>genitive</i> <i>plural</i> ψηφάων [<a href="javascript:void(0)" title=" 4th c.AD(?): Manetho Astrologus 4.448 ">Refs 4th c.AD+</a>]: (ψάω):—<b>a small round worn stone, pebble,</b> ψᾶφος ἑλισσομένα [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 10(11).9; οὐκ ἂν εἰδείην λέγειν ποντιᾶν ψάφων ἀριθμόν [prev. work] 13.46 ">Refs 5th c.BC+</a>]; ψήφῳ μούνῃ διατετρανέεις, opposed to μόγις ἂν λίθῳ παίσας διαρρήξειας, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.12 ">Refs 5th c.BC+</a>]; ψ. ἄμμου a <b>grain</b> of sand, [<a href="javascript:void(0)" title=" LXX.Sir.18.10. ">LXX</a>]<br /><Level3><b>__2</b></Level3> <b>precious stone, gem,</b> [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 3.27 ">Refs 2nd c.AD+</a>]; especially worn in a ring, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “DMeretr.” 9. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>accusative</i> to the various uses made of such pebbles: <br /><Level3><b>__II.1</b></Level3> <b>pebble used for reckoning, counter,</b> λογίζεσθαι ψήφοις calculate or reckon by <b>abacus, cipher,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.36, etc.">Refs 5th c.BC+</a>]: hence to reckon <b>exactly</b> or <b>accurately,</b> opposed to ἀπὸ χειρὸς λ., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 656 (_anapaest meter_); οὐ τιθεὶς ψήφους 4th c.BC: Demosthenes Orator 18.229; ἐν ψήφῳ λέγειν 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 570; ἐν ψήφου λόγῳ θέσθαι 5th c.BC: Euripides Tragicus “Rhesus” 309: _metaphorically_, ταῖς τοῦ συμφέροντος ψήφοις μετρεῖν τὰς ἔχθρας καὶ τὰς φιλίας 2nd c.BC: Polybius Historicus 2.47.5: hence ψῆφος">Refs 5th c.BC+</a>] itself for a <b>cipher, number,</b> πὸτ ἄρτιον (i.e. ἀριθμὸν) ποτθέμειν.. ψᾶφον [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 170 ">Refs 5th c.BC+</a>]: <i>plural</i>, <b>accounts,</b> καθαραὶ ψ., where there is an exact balance, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.227; οἱ περὶ τὰς ψ. ">Refs 4th c.BC+</a>]<b>calculators,</b> [<a href="javascript:void(0)" title=" 4th c.AD: Alciphro Epistolographus 1.26; ψήφων ἄπειρος 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.812e ">Refs 1st c.AD+</a>]; δακτυλικὴ ψ. <b>reckoning</b> on the fingers, [<a href="javascript:void(0)" title="“Anthologia Graeca” 11.290 (6th c.AD: Palladas Epigrammaticus) ">Refs 6th c.AD+</a>]; of astrological <b>calculations,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 10.15, +others ">Refs 2nd c.AD+</a>]<br /><Level4><b>__II.1.b</b></Level4> in Magic, κατέχων τὴν ψ. (i. e. the object on which the <b>number</b> is written) λέγε.. [<a href="javascript:void(0)" title=" “PMag.Par.” 1.1048, compare 937. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> <b>pebble used for a draughts-</b> or <b>chess-man,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 487c; κύβος ἐν παιδιᾷ ψήφων 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.427f. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.2.b</b></Level4> <b>pebble</b> used by jugglers, ψηφάων παῖκται [<a href="javascript:void(0)" title=" 4th c.AD(?): Manetho Astrologus 4.448. ">Refs 4th c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> <b>pebble used in divination,</b> ἡ διὰ ψήφων μαντική [<a href="javascript:void(0)" title=" 2nd c.AD: Apollodorus Damascenus Mechanicus 3.10.2. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.4</b></Level3> <b>cube</b> used in mosaic pavements, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus “προτρεπτικός - Scripta Minora” 8. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.5</b></Level3> <b>pebble used in voting,</b> ψήφῳ ψηφίζεσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 9.55; ἐὰν μὴ τῇ ψ... ψηφίσωνται κρύβδην ψηφιζόμενοι 4th c.BC: Demosthenes Orator 59.89 ">Refs 5th c.BC+</a>]: hence, <b>the vote</b> itself, ψῆφον φέρειν give <b>one's vote,</b> ἐν καρδίᾳ ψ. φέροντες [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 680, compare 5th-6th c.BC: Andocides Orator 1.2, 4th c.BC: Demosthenes Orator 57.61, etc.; ὑπέρ τινος 4th c.BC: Lycurgus Orator 7; περί τινος [prev. author] 11, etc.; ψήφου φορά 5th c.BC: Euripides Tragicus “Supplices” 484 ">Refs 5th c.BC+</a>]; ψῆφον τίθεσθαι, ={ψηφίζεσθαι}, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.123, compare 6.57; εἰς τεῦχος.. ψήφους ἔθεντο 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 816 ">Refs 5th c.BC+</a>]; with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.73; ψ. προσθέσθαι 5th c.BC: Thucydides Historicus 1.40 ">Refs 5th c.BC+</a>]; ψήφῳ διαιρεῖν to determine <b>by vote,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 630 ">Refs 4th c.BC+</a>]; ψήφῳ κρίνειν, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.87, etc.; μεταλαβὼν τὸ πέμπτον μέρος τῶν ψ. 5th-6th c.BC: Plato Philosophus “Apologia” 36b, cf. Legal cited in 4th c.BC: Demosthenes Orator 21.47: in _collective_ sense, ἐχρῆν.. ψ. περὶ αὐτοῦ γενέσθαι">Refs 5th c.BC+</a>] <b>a vote</b> is taken, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.47; ἡ καθαιροῦσα ψ. 5th c.BC: Lysias Orator 13.37; ἡ σῴζουσα ψ. 4th c.BC: Demosthenes Orator 19.66 ">Refs 5th c.BC+</a>]; οἷς ἂν πλείστη γένηται ψ. a majority <b>of votes,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 759d: τὴν ψῆφον ἐπάγειν">Refs 5th c.BC+</a>] to put <b>the vote</b> or <b>question,</b> of the president, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.119, 125; ψῆφον δοῦναι περί τινος “IG” 22.222.24, compare 4th c.BC: Demosthenes Orator 21.188; ψ. ἀναδοὺς περί τινος 2nd c.AD: Appianus Historicus “Bella Civilia” 1.100; so ψ. περὶ ἡμῶν ὑπὲρ ἀνδραποδισμοῦ προτεθεῖσαν 4th c.BC: Demosthenes Orator 19.65 ">Refs 5th c.BC+</a>]; διένεμον (variants διενέμοντο, ἔφερον) τὰς ψ. were casting their <b>votes,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.123 ">Refs 5th c.BC+</a>]; ὑπὸ ψήφου μιᾶς with one <b>accord,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 270 ">Refs 5th c.BC+</a>]; ψ. φανερά open <b>voting,</b> ψ. φανερὰν διενεγκεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.74; τὴν ψ. οὐκ εἰς καδίσκους ἀλλὰ φανερὰν ἐπὶ τὰς τραπέζας τίθεσθαι 5th c.BC: Lysias Orator 13.37, compare 5th-6th c.BC: Plato Philosophus “Leges” 767d, 855d ">Refs 5th c.BC+</a>]; opposed to ψ. ἀφανής <b>voting</b> by ballot, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.233; κρύβδην τὴν ψ. φέρειν 4th c.BC: Aristoteles Philosophus “Rhetorica ad Alexandrum” 1433a23, compare 1424b2, “Ath.” 69.1. ">Refs 4th c.BC+</a>]<br /><Level4><b>__II.5.b</b></Level4> <b>that which is carried by vote, a vote,</b> ψ. καταγνώσεως <b>a vote</b> of condemnation, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.82 ">Refs 5th c.BC+</a>]; ψῆφος αὐτῷ ἐπῆκτο περὶ φυγῆς <b>a vote</b> of banishment was moved for against him, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.7.57, compare 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 198; ψήφῳ πόλεως γνωσθεῖσαι [prev. author] “Supp.” 7 (_anapaest meter_):">Refs 5th c.BC+</a>] —hence, <br /><Level4><b>__II.5.c</b></Level4> <b>any resolve</b> or <b>decree,</b> ψ. τυράννων [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 60 ">Refs 5th c.BC+</a>]; λιθίνα ψᾶφος <b>a decree</b> written on stone, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 7.87 ">Refs 5th c.BC+</a>]; διδοῖ ψᾶφον περ᾽ αὐτᾶς [the oak] gives <b>judgement</b> of itself, [<a href="javascript:void(0)" title=" [prev. author] “P.” 4.265 ">Refs</a>]; ψ. φλεγυρὰ βροτῶν, i. e. <b>public opinion,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 57 (Lyric poetry)">Refs 5th c.BC+</a>]; τίν᾽ ἂν ψῆφον θεῖ; what <b>judgment</b>.. ? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 330c, compare “R.” 450a; ἡ ἐμὴ ψ. [prev. author] “Phlb.” 57a. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.5.d</b></Level4> Ἀθηνᾶς ψ., <b>calculus Minervae,</b> proverbial phrase to express <b>acquittal,</b> when the votes were even, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vitae Sophistarum” 2.3. ">Refs 2nd c.AD+</a>]<br /><Level4><b>__II.5.e</b></Level4> ψ. is sometimes omitted, κἂν ἴσαι γένωνται [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 685 (Lyric poetry); πάσαις κρατεῖν 2nd c.AD: Lucianus Sophista “Bis Acc.” 18, compare 22. ">Refs 5th c.BC+</a>]<br /><Level4><b>__II.5.f</b></Level4> Διὸς ψῆφος (ψῆφοι [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus), proverbial ἐπὶ τῶν ἱερῶν καὶ ἀθίκτων,">Refs 5th c.AD+</a>] of the scene of contest betw. Athena and Poseidon, [<a href="javascript:void(0)" title=" 10th c.AD: Suidas Legal icographus, etc. ">Refs</a>]<br /><Level4><b>__II.5.g</b></Level4> Κόννου ψ., <b>negligible quantity, cipher,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 675 (_anapaest meter_), compare Κοννᾶς. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.6</b></Level3> <b>place of voting, tribunal,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 945, “El.” 1263. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.7</b></Level3> <i>metaphorically</i>, <b>influence,</b> πόλις μεγάλην ψ. ἔχουσα [<a href="javascript:void(0)" title=" 4th c.AD: Libanius Sophista “Orationes” 18.13. ">Refs 4th c.AD+</a>]	
G5587	ψιθυρισμός	psithurismos	gossip	G:N-M	<b> ψῐθῠρ-ισμός</b>, ὁ, <br /> <b>whispering,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.55 W., 2nd c.AD: Lucianus Sophista “Am.” 15; πρός τινα 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.45d, etc. ">Refs 1st c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>slandering,</b> [<a href="javascript:void(0)" title="[prev. work]143f, NT.2Cor.12.20 (_plural_). ">NT</a>]<br /><Level3><b>__3</b></Level3> <b>whistle</b> of a snake-charmer, [<a href="javascript:void(0)" title=" LXX.Eccl.10.11. ">LXX</a>]<br /><Level3><b>__4</b></Level3> <b>crepitation,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 5.159. ">Refs 1st c.AD+</a>]	
G5588	ψιθυριστής	psithuristēs	gossip	G:N-M	<b> ψῐθῠρ-ιστής</b>, οῦ, ὁ, <br /> <b>whisperer,</b> at Athens as epithet of Hermes, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 59.39 ">Refs 4th c.BC+</a>]; of Ἔρως, [<a href="javascript:void(0)" title=" “Anecdota Graeca - Bekker” 317">Refs</a>]: perhaps compare <b>Mercurius Susurrio</b>, [<a href="javascript:void(0)" title=" “CIL” 13.12005 (from Aachen). ">Refs</a>]<br /><Level3><b>__2</b></Level3> <b>slanderer,</b> [<a href="javascript:void(0)" title="NT.Rom.1.30. ">NT</a>]	
G5589	ψιχίον, ψίξ	psichion, psix	crumb	G:N-N	<b> ψῑχ-ίον</b>, τό, <br /> <i>diminutive</i> of ψίξ, <b>crumb, </b> NT.Matt.15.27. <br /><Level3><b>__2</b></Level3> of stomachic residue after emesis, [<a href="javascript:void(0)" title=" 2nd c.AD: Archigenes Medicus cited in 4th c.AD: Oribasius Medicus 8.23.5. ">Refs 2nd c.AD+</a>]	
G5590	ψυχή	psuchē	soul	G:N-F	<b> ψῡχ-ή</b>, ἡ, <br /> <b>life,</b> λύθη ψ. τε μένος τε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.296, etc.; ψ. τεκαὶ αἰών 16.453, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.523; θυμοῦ καὶ ψ. 8th c.BC: Ilias Homerus Epicus “Illiad” 11.334, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.154; λαυκανίην, ἵνα τε ψυχῆς ὤκιστος ὄλεθρος 8th c.BC: Ilias Homerus Epicus “Illiad” 22.325 ">Refs 8th c.BC+</a>]; ψυχὰς παρθέμενοι at hazard of their <b>lives,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.74, 9.255; αἰεὶ ἐμὴν ψ. παραβαλλόμενος 8th c.BC: Ilias Homerus Epicus “Illiad” 9.322 ">Refs 8th c.BC+</a>]; λίσσου᾽ ὑπὲρ ψ. καὶ γούνων by your <b>life,</b>[<a href="javascript:void(0)" title=" 22.338; so ἀντὶ ψ. 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1326: but περὶ ψ.">Refs 5th c.BC+</a>] to save their <b>life,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.423; περί τε ψυχέων ἐμάχοντο 22.245; περὶ ψ. θέον Ἕκτορος 8th c.BC: Ilias Homerus Epicus “Illiad” 22.161; τρέχων περὶ τῆς ψ. 5th c.BC: Herodotus Historicus 9.37; τῆς ἐμῆς περὶ ψ. 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 115, compare 5th c.BC: Euripides Tragicus “Helena” 946, “Heracl.” 984; περὶ ψ. κινδυνεύων 5th c.BC: Antipho Orator 2.1.4, compare 5th c.BC: Thucydides Historicus 8.50; ἁγὼν.. σῆς ψ. πέρι 5th c.BC: Sophocles Tragicus “Electra” 1492, compare 5th c.BC: Euripides Tragicus “Phoenissae” 1330, “Or.” 847, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.3.44; τὸν περὶ ψ. δρόμον δραμεῖν 5th-6th c.BC: Aristophanes Comicus “Vespae” 375 (Lyric poetry); ἀγωνίζεσθαι περὶ τῆς ψ. 5th-6th c.BC: Xenophon Historicus “de Equitum magistro” 1.19 ">Refs 8th c.BC+</a>]; ὃ ἂν θέλῃ, ψυχῆς ὠνεῖται [θυμός] in exchange for <b>life,</b> [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 85; τῆς ψ. πρίασθαί τι 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.1.36; τί γὰρ δοῖ ἄνθρωπος ἀντάλλαγμα τῆς ψ. αὐτο; NT.Mark.8.37. In early poets: ψυχὰν ἀποπνεῖν 4th-5th c.BC: Simonides Lyricus 52; ψυχὰς ἔχοντες κυμάτων ἐν ἀγκάλαις 7th c.BC: Archilochus Lyricus 23; ψυχέων φειδόμενοι 7th c.BC: Tyrtaeus Elegiacus 10.14; θειδωλὴν ψ. θέμενος 6th c.BC: Solon Lyricus 13.46; ψυχῆς εἵνεκα καὶ βιότου 6th c.BC: Theognis Elegiacus 730; ψυχὰν Ἀΐδᾳ τελέων 5th c.BC: Pindarus Lyricus “I.” 1.68; ψυχὰς βαλον [prev. author] “O.” 8.39; χαλκῷ ἀπὸ ψυχὴν ἀρύσας 5th c.BC: Empedocles Poeta Philosophus 138; τοὐμὸν ἐκπίνουσ᾽ ἀεὶ ψυχῆς ἄκρατον αἷμα 5th c.BC: Sophocles Tragicus “Electra” 786 ">NT+7th c.BC+</a>]; τῆς ἐμῆς ψ. γεγώς[<a href="javascript:void(0)" title=" [prev. work] 775; τὴν ψ. ἐκπίνουσιν 5th-6th c.BC: Aristophanes Comicus “Nubes” 712 (_anapaest meter_); ψ. ἀφήσω 5th c.BC: Euripides Tragicus “Orestes” 1171; ψ. σέθεν ἔκτεινε [prev. author] “Tr.” 1214; ψ. παραιτέεσθαι 5th c.BC: Herodotus Historicus 1.24 ">Refs 5th c.BC+</a>]; ποινὴν τῆς Αἰσώπου ψ. satisfaction for the <b>life</b> of [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus, [prev. author] 2.134; ψυχῆς ἀποστερῆσαί τινα 5th c.BC: Antipho Orator 4.1.6, compare 5th c.BC: Thucydides Historicus 1.136, etc.; τὴν ψ. ἢ τὴν οὐσίαν ἢ τὴν ἐπιτιμίαν τινὸς ἀφελόμενος 4th c.BC: Aeschines Orator 2.88; τὸ τῆς ψ. ἀπαιτηθεὶς χρέος LXX.Wis.15. 8, cf. NT.Luke.12.20; ζητοῦσι τὴν ψ. μου LXX.1Ki.19.10, cf. NT.Matt.2.20; τὴν ψ. αὐτοῦ τίθησιν ὑπὲρ τῶν προβάτων NT.John.10.11, etc.">NT+5th c.BC+</a>]; δεῖρον ἄχρις ἡ ψ... ἐπὶ χειλέων λειφθῇ within an inch of his <b>life,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 3.3:">Refs 3rd c.BC+</a>] —the phrase ἐν τῇ χειρὶ τὴν ψ. ἔχοντα taking his <b>life</b> in his hands, is probably <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 4th c.BC: Xenarchus Comicus 4.20; ἡ ψ. μου ἐν ταῖς χερσί [σου] διὰ πάντος LXX.Psa.118(119).109, cf. LXX.1Ki.19.5, 28.21, +others ">LXX+4th c.BC+</a>]; of <b>life</b> in animals, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.426, 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 173, 5th c.BC: Pindarus Lyricus “N.” 1.47, etc.; τὰ ἄλλα ζῷα, ὅσα ψ. ἔχει 5th c.BC: Anaxagoras Philosophus 4, compare 12; πάντων τῶν ζῴων ἡ ψ. τὸ αὐτό, ἀήρ 4th c.BC: Diogenes Cynicus Philosophus Apoll.5 (compare infr. IV. 1)">Refs 8th c.BC+</a>]; ἡ φύσις τοιαύτη πάντων ὅσσα ψ. ἔχει Democrit.278; ἐπῴζει καὶ ποιεῖ ψ. ἔχειν (of incubation) [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 172; [ἑρπετὸν] ὃ ἔχει ἐν ἑαυτῷ ψ. ζωῆς LXX.Gen.1.30 ">LXX+5th c.BC+</a>]; ἡ ψ. πάσης σαρκὸς αἷμα αὐτοῦ ἐστιν[<a href="javascript:void(0)" title="LXX.Lev.17.11, cf. LXX.Deu.12.23. ">LXX</a>]<br /><Level3><b>__2</b></Level3> <i>metaphorically</i> of things <b>dear as life,</b> χρήματα γὰρ ψ... βροτοῖσι [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 686; πᾶσι δ᾽ ἀνθρώποις ἄρ᾽ ἦν ψ. τέκν᾽ 5th c.BC: Euripides Tragicus “Andromache” 419; τἀργύριόν ἐστιν αἷμα καὶ ψ. βροτοῖς 4th c.BC: Timocles Comicus 35 ">Refs 8th c.BC+</a>]; so as an endearing name, [<a href="javascript:void(0)" title=" 3rd c.AD: Heliodorus Scriptor Eroticus 1.8, +others; ζωὴ καὶ ψ. 1st c.AD: Juvenalis, D. Junius Poeta Latinus 6.195; ψ. μου 1st c.AD: Martialis Epigrammaticus Latinus 10.68. ">Refs 1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], <b>departed spirit, ghost</b> (ὑποτίθεται [Ὅμηρος] τὰς ψ. τοῖς εἰδώλοις τοῖς ἐν τοῖς κατόπτροις φαινομένοις ὁμοίας.. ἃ καθάπαξ ἡμῖν ἐξείκασται καὶ τὰς κινήσεις μιμεῖται, στερεμνιώδη δὲ ὑπόστασιν οὐδεμίαν ἔχει εἰς ἀντίληψιν καὶ ἁφήν [<a href="javascript:void(0)" title=" 2nd c.AD: Apollodorus Damascenus Mechanicus Hist. “fragment” 102(a) 1st c.AD: Josephus Historicus); ψ. Πατροκλῆος.. πάντ᾽ αὐτῷ.. ἐϊκυῖα 8th c.BC: Ilias Homerus Epicus “Illiad” 23.65: frequently in 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11, ψ. Ἀγαμέμνονος, Ἀχιλῆος, etc., 387, 467, +others">Refs 8th c.BC+</a>]; ψ. καὶ εἴδωλον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.104, compare 72, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.14; ψ. κατὰ χθονὸς ᾤχετο τετριγυῖα 8th c.BC: Ilias Homerus Epicus “Illiad” 23.100 ">Refs 8th c.BC+</a>]; ψυχὰς ἡρώων, opposed to αὐτούς,[<a href="javascript:void(0)" title=" 1.3, compare 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 151; ψυχαὶ δ᾽ Ἄϊδόσδε κατῆλθον 8th c.BC: Ilias Homerus Epicus “Illiad” 7.330; ψ. δὲ κατ᾽ οὐταμένην ὠτειλὴν ἔσσυτ᾽ ἐπειγομένη 14.518 ">Refs 8th c.BC+</a>]; sometimes hardly distinct from <i>signification</i>[<a href="javascript:void(0)" title=" 1, ἅμα ψ. τε καὶ ἔγχεος ἐξέρυσ᾽ αἰχμήν 16.505 ">Refs</a>]; in swoons it leaves the body, τὸν δὲ λίπε ψ. [<a href="javascript:void(0)" title=" 5.696 ">Refs</a>]; so in later writers (seldom in Trag.), σὺν Ἀγαμεμνονίᾳ ψυχᾷ [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 11.21 ">Refs 5th c.BC+</a>]; ἑὰν ψυχὰν κομίξαι[<a href="javascript:void(0)" title=" [prev. work] 4.159, compare “N.” 8.44; αἱ ψ. ὀσμῶνται καθ᾽ Ἅιδην 1st c.AD(?): Heraclitus 98; πέμψατ᾽ ἔνερθεν ψυχὴν ἐς φῶς 4th-5th c.BC: Aeschylus Tragicus “Persae” 630 (_anapaest meter_); ποτωμένην ψ. ὑπὲρ σοῦ 5th c.BC: Euripides Tragicus “Orestes” 676, compare “fragment” 912.9 (_anapaest meter_); τὰς τῶν κεκμηκότων ψ., αἷς ἐστιν ἐν τῇ φύσει τῶν αὑτῶν ἐκγόνων κήδεσθαι 5th-6th c.BC: Plato Philosophus “Leges” 927b ">Refs 5th c.BC+</a>]; ψ. σοφαί, perhaps 'wise <b>ghosts',</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 94; δὶς ἀποθανουμένη ψ. Anonymus cited in 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.236d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> the immaterial and immortal <b>soul,</b> first in Pindar, ἐς τὸν ὕπερθεν ἅλιον κείνων.. ἀνδιδοῖ [Φερσεφόνα] ψυχὰς πάλιν [<a href="javascript:void(0)" title=" “fragment” 133, compare 5th-6th c.BC: Plato Philosophus “Meno” 81b; εἰπόντες ὡς ἀνθρώπου ψ. ἀθάνατός ἐστι 5th c.BC: Herodotus Historicus 2.123; ἀγένητόν τε καὶ ἀθάνατον ψ. 5th-6th c.BC: Plato Philosophus “Phaedrus” 246a, compare “Phd.” 70c, +others; ἀθάνατος ἡμῶν ἡ ψ. καὶ οὐδέποτε ἀπόλλυται [prev. author] “R.” 608d; ἁψ. τῷ σώματι συνέζευκται καὶ καθάπερ ἐν σάματι τέθαπται 5th-6th c.BC: Philolaus Philosophus 14, compare 5th-6th c.BC: Plato Philosophus “Cratylus” 400c: hence frequently opposed to σῶμα, ψ. καὶ σῶμα 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.3.5, compare “An.” 3.2.20; ψ. ἢ σῶμα ἢ συναμφότερον, τὸ ὅλον τοῦτο 5th-6th c.BC: Plato Philosophus Alcaeus1.130a; εἰς θηρίου βίον ἀνθρωπίνη ψ. ἀφικνεῖται καὶ ἐκ θηρίου.. πάλιν εἰς ἄνθρωπον [prev. author] “Phdr.” 249b; κατὰ τοὺς Πυθαγορικοὺς μύθους τὴν τυχοῦσαν ψ. εἰς τὸ τυχὸν ἐνδύεσθαι σῶμα 4th c.BC: Aristoteles Philosophus “de Anima” 407b22; οὐδὲ τοῦτο ἐπείσθην, ὡς ἡ ψ., ἕως μὲν ἂν ἐν θνητῷ σώματι ᾖ, ζῇ, ὅταν δὲ τούτου ἀπαλλαγῇ, τέθνηκεν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.7.19; ἀνθρώπου γε ψ., ἣ τοῦ θείου μετέχει,.. ὁρᾶται δ᾽ οὐδ᾽ αὐτή [prev. author] “Mem.” 4.3.14, compare “Cyr.” 8.7.17 ">Refs 5th c.BC+</a>]; αἰθὴρ μὲμ ψυχὰς ὑπεδέξατο, σώ[ματα δὲ χθών] [<a href="javascript:void(0)" title=" “IG” 12.945 (5th c.BC)">Refs 5th c.BC+</a>]; ὁπόταμ ψ. προλίπῃ φάος ἀελίοιο [<a href="javascript:void(0)" title=" 5th-6th c.AD: Orphica “Fragmenta” 32 f. 1; ἡμεῖς ἐσμεν ψ., ζῷον ἀθάνατον ἐν θνητῷ καθειργμένον φρουρίῳ 5th-6th c.BC: Plato Philosophus “Axiochus” 365e. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> the <b>conscious self</b> or <b>personality</b> as centre of emotions, desires, and affections, χερσὶ καὶ ψυχᾷ δυνατοί [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 9.39; μορφὰν βραχύς, ψυχὰν δ᾽ ἄκαμπτος [prev. author] “I.” 4(3).53(71); ἐνίους τῶν καλῶν τὰς μορφὰς μοχθηροὺς ὄντας τὰς ψ. 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 6.16; θνητοῦ σώματος ἔτυχες, πειρῶ τῆς ψ. ἀθάνατον μνήμην καταλιπεῖν 5th-6th c.BC: Isocrates Orator 2.37; opposed to material blessings, κτεάνων ψ. ἔχοντες κρέσσονας 5th c.BC: Pindarus Lyricus “N.” 9.32; μήτε σωμάτων ἐπιμελεῖσθαι μήτε χρημάτων.. οὕτω σφόδρα ὡς τῆς ψ. ὅπως ὡς ἀρίστη ἔσται 5th-6th c.BC: Plato Philosophus “Apologia” 30b, compare 29e ">Refs 5th c.BC+</a>]: hence regarded in abstraction, τὸ παρεχόμενον ἡμῶν ἕκαστον τοῦτ᾽ εἶναι μηδὲν ἀλλ᾽ ἢ τὴν ψ., τὸ δὲ σῶμα ἰνδαλλόμενον ἡμῶν ἑκάστοις ἕπεσθαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 959a; ἡ ψ. ἐστιν ἄνθρωπος [prev. author] Alcaeus1.130c; οὐδὲ νῦν τήν γ ἐμὴν ψ. ἑωρᾶτε 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.7.17, compare above 111: sometimes, therefore, distinguished from oneself, ψ. γὰρ ηὔδα πολλά μοι μυθουμένη 5th c.BC: Sophocles Tragicus “Antigone” 227; ἡ ψ. μου πεπότηται 5th-6th c.BC: Aristophanes Comicus “Nubes” 319 (_anapaest meter_); τί ποτ᾽ ἔστι μαθεῖν ἔραται ψ. 5th c.BC: Euripides Tragicus “Hippolytus” 173 (_anapaest meter_); ἄλλο τι βουλομένη ἑκατέρου ἡ ψ. δήλη ἐστίν 5th-6th c.BC: Plato Philosophus “Symposium” 192c ">Refs 5th c.BC+</a>]; οἴμοι ψυχή woe is <b>me!</b> [<a href="javascript:void(0)" title=" LXX.Mic.7.1 ">LXX</a>]; καὶ ἐρῶ τῇ ψ. μου, “ψυχή, ἔχεις πολλὰ ἀγαθά” [<a href="javascript:void(0)" title=" NT.Luke.12.19 ">NT</a>]; in periphrases, ψ. Ὀρέστου, ={Ὀρέστης}, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1127, +others: but τὴν Φιλοκτήτου ψ. ἐκκλέψεις">Refs 5th c.BC+</a>] his <b>wits,</b> [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 55; ἡ δ᾽ ἐμὴ ψ. τέθνηκεν [prev. author] “Ant.” 559, compare “OC” 999 ">Refs</a>]; so ψυχαί <i>absolutely</i>, ={ἄνθρωποι, ψ. ὀλέσασα} [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1457 (Lyric poetry)">Refs 4th c.BC+</a>]; ψ. πολλαὶ ἔθανον many <b>souls</b> perished, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 864; πᾶσαι αἱ ψ., υἱοὶ καὶ αἱ θυγατέρες λ γ LXX.Gen.46.15, cf. LXX.Exo.12.4, +others; [κιβωτὸς] εἰς ἣν ὀλίγοι, τοῦτ᾽ ἔστιν ὀκτὼ ψ., διεσώθησαν NT.1Pet.3.20. In apostrophe, μή, φίλα ψ. 5th c.BC: Pindarus Lyricus “P.” 3.61; ὦ μελέα ψ. 5th c.BC: Sophocles Tragicus “Philoctetes” 712 (Lyric poetry); ὦ ἀγαθὴ καὶ πιστὴ ψ. 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.3.8 ">NT+5th c.BC+</a>]; in referring to persons, ὅταν μεγάλη ψ. φυῇ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 496b (compare μεγαλόψυχος)">Refs 5th c.BC+</a>]; καλεῖται γοῦν ἡ ψ. Κρινοκοράκα the <b>creature,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 28.2; πάσῃ ψ. τετελευτηκυίᾳ LXX.Num.6.6, 11; πᾶσα ψ. ὑποτασσέσθω NT.Rom.13.1, etc.">NT+4th c.BC+</a>]: generally, <b>being,</b> ψυχὴ ζῶσα living <b>creature,</b> [<a href="javascript:void(0)" title=" LXX.Gen.1.24, compare 20 (_plural_). ">LXX</a>]<br /><Level3><b>__IV.2</b></Level3> of various aspects of the <b>self,</b> ἐν πολέμοιο μάχαις τλάμονι ψ. παρέμειν) enduring <b>heart,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 1.48; διεπειρᾶτο αὐτοῦ τῆς ψ. 5th c.BC: Herodotus Historicus 3.14, ἦν ηὰρ.. ψυχὴν οὐκ ἄκρος">Refs 5th c.BC+</a>] poor-<b>spirited,</b> [<a href="javascript:void(0)" title=" [prev. author] 5.124; ψυχὴν ἄριστε πάντων 5th-6th c.BC: Aristophanes Comicus “Equites” 457; καρτερὰν ψ. λαβεῖν [prev. author] “Ach.” 393; κράτιστοι ἂν τὴν ψ. κριθεῖεν 5th c.BC: Thucydides Historicus 2.40; τοῖς σώμασι δύνανται τὰς δὲ ψ. οὐκ ἔχουσιν 5th c.BC: Lysias Orator 10.29; ὁ γὰρ᾽ λόγχην ἀκονῶν καὶ τὴν ψ. τι παρακονᾷ 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.2.33, compare “Oec.” 21.3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.3</b></Level3> of the emotional self, ὑπείργασμαι μὲν εὖ ψυχὴν ἔρωτι [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 505, compare 527 (Lyric poetry); πάνυ μου ἡ ψ. ἐπεθύμει 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 6.14; τίνα ποτὲ ψ. ἔχω; 5th c.BC: Lysias Orator 32.12 ">Refs 5th c.BC+</a>]; τίν᾽ οἴεσθ᾽ αὐτὴν ψ. ἕξειν, ὅταν ἐμὲ ῒδ; how will she <b>feel?</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 28.21 ">Refs 4th c.BC+</a>]; μία ψ., proverbial of friends, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1168b7 ">Refs 4th c.BC+</a>]; ψ. μία ἤστην probably in [<a href="javascript:void(0)" title=" 2nd c.AD: Phrynichus Atticista “Praeparatio Sophistica” p.128B. ">Refs 2nd c.AD+</a>]; of appetite, ψυχῇ διδόντες ἡδονήν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 841 (assuming variant), compare 5th c.BC: Epicharmus Comicus 297, Theocr. 16.24; λίχνῳ δὲ ὄντι τὴν ψ. 5th-6th c.BC: Plato Philosophus “Respublica” 579b; τῷ δὲ ἡ ψ. σῖτον μὲν οὐ προσίετο, διψῆν δ᾽ ἐδόκει 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.7.4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.4</b></Level3> of the moral and intellectual <b>self,</b> ἀπὸ πάμπαν ἀδίκων ἔχειν ψ. [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 2.70; ψ. τε καὶ φρόνημα καὶ γνώμην 5th c.BC: Sophocles Tragicus “Antigone” 176; ἀρκεῖν.. κἀντὶ μυρίων μίαν ψ. τάδ᾽ ἐκτίνουσαν, ἢν εὔνους παρῇ [prev. author] “OC” 499; ψ. γὰρ εὔνους καὶ φρονοῦσα τοὔνδικον [prev. author] “fragment” 101; ἡ κακὴ σὴ ψ. [prev. author] “Ph.” 1014; ψυχῆς κατήγορος κακῆς 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 20.15, compare 5th-6th c.BC: Plato Philosophus “Respublica” 353e; ἡ βουλεύσασα ψ. 5th c.BC: Antipho Orator 4.1.7, compare 5th-6th c.BC: Plato Philosophus “Leges” 873a ">Refs 5th c.BC+</a>]; τὸ σῶμα ἀπειρηκὸς ἡ ψ. συνεξέσωσεν.. διὰ τὸ μὴ ξυνειδέναι ἑαυτῇ the <b>mind</b> conscious of innocence, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.93; τὸ ἐπιμελεῖσθαι καὶ ἄρχειν καὶ βουλεύεσθαι.. ἐσθ᾽ ὅτῳ ἄλλῳ ἢ ψυχῇ δικαίως ἂν ἀποδοῖμε; 5th-6th c.BC: Plato Philosophus “Respublica” 353d; τὴν τῆς ψ. ἐπιμέλειαν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.4, 5th-6th c.BC: Isocrates Orator 15.304; τὰ ἐν τῇ ψ. διὰ τὴν παιδείαν ἐγγιγνόμενα [prev. work]290; τῆς ψ. ἐξελθούσης, ἐν ᾗ μόνῃ γίγνεται φρόνησις 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.53; νοῦς τε καὶ ψ. 5th-6th c.BC: Plato Philosophus “Cratylus” 400a, compare “Phdr.” 247c, +others; ἐμπαίει τί μοι ψυχῇ σύνηθες ὄμμα 5th c.BC: Sophocles Tragicus “Electra” 903; ἰδὼν μὲν γνούς τε σῇ ψ., τέκνον 5th c.BC: Euripides Tragicus “Troades” 1171. Phrases:— ἐκ τῆς ψ. φίλος 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.7.43 ">Refs 5th c.BC+</a>]; ἀπὸ τῆς ψ. φιλεῖν with all the <b>heart,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 17.3; βόσκοιτ᾽ ἐκ ψυχᾶς τὰς ἀμνάδας 3rd c.BC: Theocritus Poeta Bucolicus 8.35; ὅλῃ τῇ ψ. κεχαρίσθαι τινί 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.11.10 ">Refs 5th c.BC+</a>]; οὐκ ἐᾷ ἡμᾶς οὐδὲ ψυχῆς λαχεῖν he won't let us call our <b>soul</b> our own, [<a href="javascript:void(0)" title=" 2nd c.AD: Phrynichus Atticista “Praeparatio Sophistica” p.128B. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__IV.5</b></Level3> of animals, ψ. μεγαλόφρων, of a horse, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 11.1; θηρίων ψ. ἡμεροῦμεν 5th-6th c.BC: Isocrates Orator 2.12 ">Refs 5th c.BC+</a>]; ψ. χηνός, ὀρτυγίου, [<a href="javascript:void(0)" title=" 4th c.BC: Eubulus Comicus 101, 4th c.BC: Antiphanes Comicus 5. ">Refs 4th c.BC+</a>]<br /><Level3><b>__IV.6</b></Level3> of inanimate things, πᾶσα πολιτεία ψ. πόλεώς ἐστιν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 12.138, compare 7.14; ἡ τῶνδε τῶν ἀνδρῶν ἀρετὴ τῆς Ἑλλάδος ἦν ψ. 4th c.BC: Demosthenes Orator 60.23; οἷον ψ. ὁ μῦθος τῆς τραγῳδίας 4th c.BC: Aristoteles Philosophus “Poetica” 1450a38 ">Refs 5th c.BC+</a>]; also of the <b>spirit</b> of an author, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Lysia” 11. ">Refs 1st c.BC+</a>]<br /><Level2><b>__V</b></Level2> Philosophical uses: <br /><Level3><b>__V.1</b></Level3> In the early physicists, of the primary substance, the source of <b>life and consciousness,</b> ὁρίζονται πάντες (i.e. οἱ πρότεροι) τὴν ψ. τρισίν, κινήσει, αἰσθήσει, τῷ ἀσωμάτῳ [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Anima” 405b11; τὸν λίθον ἔφη [Θαλῆς] ψ. ἔχειν ὅτι τὸν σίδηρον κινεῖ, of the magnet, [prev. work] 405a20 ">Refs 4th c.BC+</a>]; ψυχῇσιν θάνατος ὕδωρ γενέσθαι, ὕδατι δὲ θάνατος γῆν γενέσθαι, ἐκ γῆς δὲ ὕδωρ γίνεται, ἐξ ὕδατος δὲ ψ. (i.e. πῦρ) [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 36; ἡ ψ. πνεῦμα 6th c.BC: Xenophanes Poeta Philosophus cited in 3rd c.AD(?): Diogenes Laertius 9.19 ">Refs 6th c.BC+</a>]; καρδία ψυχῆς καὶ αἰσθήσιος [ἀρχά] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Philolaus Philosophus 13; τοῦτο [ἀὴρ] αὐτοῖς καὶ ψ. ἐστι καὶ νόησις 4th c.BC: Diogenes Cynicus Philosophus Apoll.4; τὴν τῶν ἄλλων ἁπάντων φύσιν οὐ πιστεύεις Ἀναξαγόρᾳ νοῦν καὶ ψ. εἶναι τὴν διακοσμοῦσα; 5th-6th c.BC: Plato Philosophus “Cratylus” 400a, compare 4th c.BC: Aristoteles Philosophus “de Anima” 404a25 ">Refs 5th c.BC+</a>]; Δημόκριτος πῦρ τι καὶ θερμόν θησιν αὐτὴν (i.e. ψυχὴν) εἶναι[<a href="javascript:void(0)" title=" [prev. work] 404a1, compare “Resp.” 472a4. ">Refs</a>]<br /><Level3><b>__V.2</b></Level3> the <b>spirit</b> of the universe, ψ. εἰς τὸ μέσον [τοῦ κόσμου] θείς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 34b, compare 30b; τὴν τοῦ παντὸς δῆλον ὅτι τοιαύτην εἶναι βούλεται [ὁ Τίμαιος] οἷόν ποτ᾽ ἐστὶν ὁ καλούμενος νοῦς 4th c.BC: Aristoteles Philosophus “de Anima” 407a3 ">Refs 5th c.BC+</a>]; ἐν τῷ ὅλῳ τινὲς [τὴν ψ.] μεμεῖχθαί φασιν, ὅθεν ἴσως καὶ Θαλῆς ᾠήθη πάντα πλήρη θεῶν εἶναι[<a href="javascript:void(0)" title=" [prev. work] 411a8; ὁ κόσμος ψ. ἐστὶν ἑαυτοῦ καὶ ἡγεμονικόν 3rd c.BC: Chrysippus Stoicus 2.186 ">Refs 3rd c.BC+</a>]; ψ. [κόσμου] [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1013e, compare 2nd c.AD: Marcus Antoninus Imperator 4.40; ψ. ἐλθοῦσα εἰς σῶμα οὐρανοῦ 3rd c.AD: Plotinus Philosophus 5.1.2; τόδε τὸ πᾶν ψ. μίαν ἔχον εἰς πάντα αὐτοῦ μέρη [prev. author] 4.4.32 ">Refs 1st c.AD+</a>]; περὶ ψυχᾶς κόσμου καὶ φύσιος, title of work by [<a href="javascript:void(0)" title=" 5th-4th c.BC: Timaeus Locrus Philosophus ">Refs 5th c.BC+</a>]<br /><Level3><b>__V.3</b></Level3> In [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus ">Refs 5th c.BC+</a>] the immaterial principle of movement and life, ὅταν παρῇ [ψυχὴ] τῷ σώματι, αἴτιόν ἐστι τοῦ ζῆν αὐτῷ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 399d, compare “Def.” 411c; [ψυχῆς λόγον ἔχομεν] τὴν δυναμένην αὐτὴν αὑτὴν κινεῖν κίνησιν [prev. author] “Lg.” 896a; μεταβολῆς τε καὶ κινήσεως ἁπάσης αἰτία [ἡ ψ.] ἅπασιν [prev. work] b, compare 892c ">Refs 5th c.BC+</a>]; its presence is requisite for thought, σοφία καὶ νοῦς ἄνευ ψ. οὐκ ἂν γενοίσθην [<a href="javascript:void(0)" title=" [prev. author] “Phlb.” 30c, compare “Ti.” 30b, “Sph.” 249a; defined by 4th c.BC: Aristoteles Philosophus as οὐσία ὡς εἶδος σώματος φυσικοῦ δυνάμει ζωὴν ἔχοντος “de An.” 412a20; ἐντελέχεια ἡ πρώτη σώματος φυσικοῦ ὀργανικοῦ [prev. work] 412b5 ">Refs 4th c.BC+</a>]; the tripartite division of ψ., οἱ δὲ περὶ Πλάτωνα καὶ Ἀρχύτας καὶ οἱ λοιποὶ Πυθαγόρειοι τὴν ψ. τριμερῆ ἀποφαίνονται, διαιροῦντες εἰς λογισμὸν καὶ θυμὸν καὶ ἐπιθυμίαν [<a href="javascript:void(0)" title=" 4th c.AD: Iamblichus Philosophus cited in 5th c.AD: Stobaeus, Joannes 1.49.34, compare 5th-6th c.BC: Plato Philosophus “Respublica” 439e.ff; in 4th c.BC: Aristoteles Philosophus ἡ ψ. τούτοις ὥρισται, θρεπτικῷ, αἰσθητικῷ, διανοητικῷ, κινήσει· πότερον δὲ τοὔτων ἕκαστόν ἐστι ψ. ἢ ψυχῆς μόριο; “de An.” 413b11, compare “PA” 641b4; ἡ θρεπτικὴ ψ. [prev. author] “de An.” 434a22, +others">Refs 5th c.BC+</a>]; in the Stoics and Epicureans, σῶμα ἡ ψ. Zeno and [<a href="javascript:void(0)" title=" 3rd c.BC: Chrysippus Stoicus 1.38 ">Refs 3rd c.BC+</a>]; of the <b>scala naturae,</b> τὰ μὲν ἕξει διοικεῖται, τὰ δὲ φύσει, τὰ δ᾽ ἀλόγῳ ψ., τὰ δὲ καὶ λόγον ἐχούσῃ καὶ διάνοιαν [<a href="javascript:void(0)" title=" “Stoicorum Veterum Fragmenta” 2.150, compare 2nd c.AD: Marcus Antoninus Imperator 6.14; ἡ ψ. σῶμά ἐστι λεπτομερές.. προσεμφερέστατον πνεύματι θερμοῦ τινα κρᾶσιν ἔχοντι 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.19U.; τέλος.. τὸ μήτε ἀλγεῖν κατὰ σῶμα μήτε ταράττεσθαι κατὰ ψ. [prev. author] “Ep.” 3p.64U. ">Refs 4th c.BC+</a>]; in the Neo-Platonists characterized by discursive thinking, τοὺς λογισμοὺς ψυχῆς εἶναι ἐνεργήματα [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 1.1.7 ">Refs 3rd c.AD+</a>]; related to νοῦς as image to archetype, εἰκών τίς ἐστι νοῦ [ψ.] [<a href="javascript:void(0)" title=" [prev. author] 5.1.3 ">Refs</a>]; present in entirety in every part, πάρεστι πᾶσα πανταχοῦ ψ. [<a href="javascript:void(0)" title=" [prev. author] 5.1.2, compare 4.7.5; φύσις ψ. οὖσα, γέννημα ψυχῆς προτέρας [prev. author] 3.8.4 ">Refs</a>]; animal and vegetable bodies possess οἷον σκιὰν ψυχῆς [<a href="javascript:void(0)" title=" [prev. author] 4.4.18; πᾶν σῶμα.. ψυχῆς μετουσίᾳ κινεῖται ἐξ ἑαυτοῦ καὶ ζῇ διὰ ψ. 5th c.AD: Proclus Philosophus “Inst.” 20. ">Refs 5th c.AD+</a>]<br /><Level2><b>__VI</b></Level2> <b>butterfly</b> or <b>moth,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 551a14, 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 2.4.4, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.636c. ">Refs 4th c.BC+</a>]<br /><Level3><b>__VI.2</b></Level3> τριπόλιον, Ps.-[<a href="javascript:void(0)" title=" 1st c.AD: Dioscorides (Dioscurides) Medicus 4.132. ">Refs 1st c.AD+</a>]<br /><Level2><b>__VII</b></Level2> <b>Psyche,</b> in the allegory of Psyche and Eros, [<a href="javascript:void(0)" title=" 4th c.AD(?): Apuleius Scriptor Botanicus “Metam.” books 4-6, Aristophontes cited in Fulg. “Myth.” 3.6. (See ancient speculations on the derivation, 5th-6th c.BC: Plato Philosophus “Cratylus” 399d - 400a, 4th c.BC: Aristoteles Philosophus “de Anima” 405b29, 3rd c.BC: Chrysippus Stoicus 2.222; 8th c.BC: Homerus Epicus usage gives little support to the derivation from ψύχω">Refs 8th c.BC+</a>] 'blow, breathe'; τὸν δὲ λίπε ψ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.696 ">Refs 8th c.BC+</a>] means 'his <b>spirit</b> left his body', and so λειποψυχέω means 'swoon', not 'become breathless'; ἀπὸ δὲ ψ. ἐκάπυσσε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.467 ">Refs 8th c.BC+</a>] means 'she gasped out her <b>spirit</b>', <i>i.e. </i> 'swooned'; the resemblance of ἄμπνυτο 'recovered consciousness' to ἀμπνέω 'recover breath' is deceptive, see at {ἄμπνυτο, ἔμπνυτο}: when concrete the Homeric ψ. is rather <b>warm blood</b> than <b>breath,</b>[<a href="javascript:void(0)" title="compare 8th c.BC: Ilias Homerus Epicus “Illiad” 14.518, 16.505, where the ψ.">Refs 8th c.BC+</a>] escapes through a wound; compare ψυχοπότης, ψυχορροφέω, and [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 786, 5th-6th c.BC: Aristophanes Comicus “Nubes” 712 (see. above 1).) ">Refs 5th c.BC+</a>]	
G5591	ψυχικός	psuchikos	natural	G:A	<b> ψῡχι-κός</b>, ή, όν, <br /> <b>of the soul</b> or <b>life, spiritual,</b> opposed to σωματικός, ἡδοναί [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1117b28; ὁρμαί 2nd c.BC: Polybius Historicus 8.10.9 ">Refs 4th c.BC+</a>]; πνεῦμα ψ. the spirit, or breath <b>of life,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1084e, etc.">Refs 1st c.AD+</a>]; νόσος [<a href="javascript:void(0)" title="[prev. work]524d. ">Refs</a>] <i>adverb</i> <b>-κῶς</b>[<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 1.81 ">Refs 1st c.AD+</a>]; opposed to σωματικῶς, νοερῶς, [<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus “Inst.” 139 ">Refs 5th c.AD+</a>]; also, <b>heartily, from the heart,</b> [<a href="javascript:void(0)" title=" LXX.2Mac.4.37, 14.24. ">LXX</a>]<br /><Level3><b>__2</b></Level3> <b>of the animal life, animal,</b> ὁ ψ. ἄνθρωπος the <b>natural</b> man, opposed to ὁ πνευματικός, [<a href="javascript:void(0)" title=" NT.1Cor.2.14, cf. NT.Jude.19, 9th c.AD: Photius Legal icographus, etc. (which see) ">NT+9th c.AD+</a>]<br /><Level3><b>__3</b></Level3> <b>brave,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 338. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>for the soul</b> or <b>spirit</b> of one deceased, ψ. δῶρα διδούς, i.e. to Hermes, [<a href="javascript:void(0)" title=" “epigram Gr.” 815.4 (from Crete). ">Refs</a>]<br /><Level2><b>__III</b></Level2> <b>cooling,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 6.27 (assuming variant). ">Refs 2nd c.AD+</a>]	
G5592	ψῦχος	psuchos	cold	G:N-N	<b> ψῦχος</b>, εος, τό, <br /> (ψύχω [<a href="javascript:void(0)" title=" 11)">Refs</a>] <b>cold,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 65.2 ">Refs 5th c.BC+</a>]; opposed to θάλπος, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 3.4 ">Refs 5th c.BC+</a>]; opposed to ἀλέα, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 598a1 ">Refs 4th c.BC+</a>]; opposed to καύματα, [<a href="javascript:void(0)" title=" [prev. author] “Mete.” 362b17 ">Refs</a>]; ἐν ψύχει in <b>winter-time,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 17; ἐν τῷ ψ. καθηῦδον 5th-6th c.BC: Plato Philosophus “Symposium” 220d ">Refs 5th c.BC+</a>]; ψ., ={ῥῖγος}, [<a href="javascript:void(0)" title=" 5th c.BC: Hermippus Comicus 97: _plural_ ψύχεα ">Refs 5th c.BC+</a>]<b>frosts, cold weather,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.28, 129, 5.10; ψύχη 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 5.4, “Cyn.” 5.9; ἐν τοῖς σφόδρα ψ. καὶ ἐν ταῖς σφόδρα ἀλέαις 4th c.BC: Aristoteles Philosophus “Historia Animalium” 599a19, compare “Mete.” 379a26; _sing._, 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 16. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], <b>coolness,</b> ψύχεος ἱμείρων [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.555: _metaphorically_, ψ. ἐν δόμοις πέλει 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 971. ">Refs 8th c.BC+</a>]	
G5593	ψυχρός	psuchros	cold	G:A	<b> ψῡχρός</b>, ά, όν, <br /> <b>cold,</b> χάλαζα, νιφάδες, χιών, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 15.171, 19.358, 22.152 ">Refs 8th c.BC+</a>]; ψ. χαλκός (as we say '<b>cold</b> steel') [<a href="javascript:void(0)" title=" 5.75: frequently of water, ψ. ὕδωρ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.392, 5th c.BC: Thucydides Historicus 2.49 ">Refs 8th c.BC+</a>]; ψυχρόν (without ὕδωρ) [<a href="javascript:void(0)" title=" 6th c.BC: Theognis Elegiacus 263; λοῦνται ψυχρῷ 5th c.BC: Herodotus Historicus 2.37; ἀναγαργαρίζεσθαι ψυχρῷ “IG” 42(1).126.30 (Epid., 2nd c.AD) (but τὸ ψυχρὸν">Refs 6th c.BC+</a>] also ={ψῦχος}, <b>cold,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.142); ψ. ὥστε λούσασθαι 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.13.3 ">Refs 5th c.BC+</a>]: of the air, αὔρη ψ. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.469; αἰθήρ 5th c.BC: Pindarus Lyricus “O.” 13.88 (assuming variant); νύκτες 5th c.BC: Thucydides Historicus 7.87; κυνὸς ψυχρὰ δύσις 5th c.BC: Sophocles Tragicus “Fragmenta” 432.11 ">Refs 8th c.BC+</a>]; ψ. βίος life <b>in the cold,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 263: especially of dead things, νέκυς (opposed to θερμὸν αἷμα) 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 622 ">Refs 5th c.BC+</a>]; of <b>cold</b> meats, [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 173.4, etc. ">Refs 2nd c.AD+</a>]; of a snake, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 15.58 ">Refs 3rd c.BC+</a>]: <i>comparative</i> <b>-ότερος</b>[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.22, 5th-6th c.BC: Plato Philosophus “Philebus” 24b ">Refs 5th c.BC+</a>]: <i>superlative</i> <b>-ότατος</b>[<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 1.41. ">Refs 1st c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <br /><Level3><b>__II.1</b></Level3> <b>ineffectual, vain,</b> ἐπικουρίη ψ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.108; ἐπαρθεὶς ψυχρῇ νίκῃ [prev. author] 9.49; ψ. παραγκάλισμα 5th c.BC: Sophocles Tragicus “Antigone” 650 ">Refs 5th c.BC+</a>]; θερμὴν ἐπὶ ψυχροῖσι καρδίαν ἔχεις a hot spirit in <b>a cold business,</b> [<a href="javascript:void(0)" title="[prev. work] 88. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> of feelings, ψ. τέρψις, ἐλπίς, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 353, “IA” 1014. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> of persons, <b>cold-hearted, heartless, indifferent,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.4.22, 23; ψ. καὶ μελαγχολικοί 4th c.BC: Aristoteles Philosophus “Magna Moralia” 1203b1; ἐκ σιδάρου κεχάλκευται μέλαιναν καρδίαν ψυχρᾷ φλογί 5th c.BC: Pindarus Lyricus “Fragmenta.” 123.5; οὔτε ψ. εἶ οὔτε ζεστός NT.Rev.3.15. ">NT+5th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> of <b>flat, lifeless, insipid</b> productions, τὸν Παλαμήδην (the play so named) ψυχρὸν ὄντ᾽ αἰσχύνεται [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 848; σκῶμμα.. σφόδρα ψ. 5th c.BC: Eupolis Comicus 244 ">Refs 5th c.BC+</a>]; ψ. καὶ ἀηδὴς [Μοῦσα] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 802d; ἕωλα καὶ ψ. 4th c.BC: Demosthenes Orator 21.112; πρᾶγμα.. φρέατος.. ψυχρότερον Ἀραρότος 2nd c.AD: Alexander Rhetor 179, compare 4th c.BC: Aristoteles Philosophus “Rhetorica” 1405b34, 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 114, etc.">Refs 5th c.BC+</a>]: hence jokes in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 138 - 140, Machoap. 2nd c.AD: Athenaeus Epigrammaticus 13.580a ">Refs 5th c.BC+</a>]; also of authors themselves, γίνεται ψυχρός [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Isocrate” 3 ">Refs 1st c.BC+</a>]. <i>adverb</i>, ὁ δ᾽ αὖ Θέογνις ψυχρὸς ὢν ψυχρῶς ποιεῖ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 170 ">Refs 5th c.BC+</a>]; σκώψαντι ψ. ἐπιγελάσαι to laugh at a <b>feeble</b> joke, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 2.4; τοὺς γοῦν ψυχροὺς ψ. λέγουσι διαλέγεσθαι 5th-6th c.BC: Plato Philosophus “Euthydemus” 284e. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.5</b></Level3> <b>silly,</b> γραϊδίοις ψυχροῖς ὁμιλοῦντες [<a href="javascript:void(0)" title=" 4th c.AD: Julianus Imperator “Epistulae” 89b. [Written ψυχθρός “IG” 12(5).1104 (Syros, 2nd c.AD)">Refs 2nd c.AD+</a>]; compare conversely μάκρα for μάκτρα (ψυχρός originally 'cooled by blowing' from ψύχω 'blow').]	
G5594	ψύχω	psuchō	to cool	G:V	<b> ψύχω</b>, <br /> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.104, etc.">Refs 5th c.BC+</a>]: <i>future</i> ψύξω [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 25.10, 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 653b4 ">Refs 4th c.BC+</a>]: <i>aorist</i> ἔψυξα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.440, 5th c.BC: Hippocrates Medicus “περὶ φυσῶν” 7: ">Refs 8th c.BC+</a>]<i>perfect</i> ἔψῡχα Ps.-[<a href="javascript:void(0)" title=" 2nd c.AD: Herodianus Grammaticus Gr. in “An. Ox.” 3.256; but ἔψῠχα 4th-5th c.AD: Choeroboscus Grammaticus “Scholia in Theodosii Canones” 2.73 ">Refs 2nd c.AD+</a>] H.:—<i>passive</i>, <i>future</i> ψυχθήσομαι [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Acut.” (“Sp.”) ">Refs 5th c.BC+</a>]: <i>future</i> [<a href="javascript:void(0)" title=" 2 ψῠγήσομαι NT.Matt.24.12 (variant{ψῠχήσομαι}), 2nd c.AD: Galenus Medicus 11.388">NT+2nd c.AD+</a>]: <i>aorist</i> ἐψύχθην [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 5.19, 5th-6th c.BC: Plato Philosophus “Timaeus” 60d, 76c, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.1.19, compare ἀναψύχω: ">Refs 5th c.BC+</a>]<i>aorist 2</i> ἐψύχην [ῠ] [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 151, (ἀπ-) 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 104, 5th-6th c.BC: Plato Philosophus “Phdr..” 242a; κατα-ψῠχῆναι “Inscription Magn.” 103.55 (2nd c.BC): later ἐψύγην 1st c.AD: Dioscorides (Dioscurides) Medicus 1.55, 2nd c.AD: Galenus Medicus 7.748, (δια-) “PSI” 6.603.11 (3rd c.BC), cf. Moer. p.421 ">Refs 5th c.BC+</a>] P.: <i>perfect</i> ἔψυγμαι [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ διαίτης” 1.33, 5th-6th c.BC: Plato Philosophus “Critias” 120b, 2nd c.AD: Alexander Rhetor 124.15 ">Refs 5th c.BC+</a>]:—<b>breathe, blow,</b> Ἀθήνη.. ἦκα μάλα ψύξασα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.440. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>make cool</b> or <b>cold</b> (not necessarily by blowing), ἀπιὼν ἐπὶ μᾶλλον ψύχει (i.e. ὁ ἥλιος) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.104, compare 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 16 (variant for{διέψυξε})">Refs 5th c.BC+</a>]; opposed to θερμαίνω, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 268b; θερμὸν ψύχεται 1st c.AD(?): Heraclitus 126; ψῦξον τὸν οἶνον 4th-3rd c.BC: Diphilus Comicus 56, compare 5th-6th c.BC: Isocrates Orator 15.287 ">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>grow cool</b> or <b>cold,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.181, 5th-6th c.BC: Aristophanes Comicus “Nubes” 151, 5th-6th c.BC: Plato Philosophus “Phaedo” 71b, 4th c.BC: Aristoteles Philosophus “Problemata” 931a1; οἶνον.. ψυχόμενον ἐν τῷ φρέατι 5th c.BC: Strattis Comicus 57 ">Refs 5th c.BC+</a>]; of fire, <b>to be put out,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Critias” 120b: _metaphorically_, ψυγήσεται ἡ ἀγάπη ">Refs 5th c.BC+</a>]<b>will grow cold,</b> [<a href="javascript:void(0)" title="NT.Matt. [prev. cited] ">NT</a>]<br /><Level3><b>__II.2</b></Level3> <b>cool, refresh,</b> θάλπουσα καὶ ψύχουσα, of a nurse tending a child, [<a href="javascript:void(0)" title=" “Trad.Adesp.” 7.2">Refs</a>]: <i>intransitive</i> in <i>active</i>, <b>seek the cool air,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “Theriaca” 473, LXX.2Ki.19.24. ">LXX+2nd c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> <b>chill, torment,</b> ἀμφάκει κέντρῳ ψύχειν ψυχὰν ἐμάν (Meineke conjecture ψήχειν) [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 693 (Lyric poetry) ">Refs 4th c.BC+</a>]; of death, ψύξει σε δαίμων τῷ πεπρωμένῳ χρόνῳ [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 25.10; ἀπαράμονοι καὶ ψύχοντες τὰς πρώτας πράξεις 2nd c.AD: Vettius Valens Astrologus 44.28; τοὺς γάμους [prev. author] 116.7 ">Refs 2nd c.AD+</a>]:—<i>passive</i>, ψύχετ᾽ ἀμηχανίῃ [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 4.1527. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> <i>metaphorically</i> in <i>passive</i>, <b>to be frigid,</b> [<a href="javascript:void(0)" title=" 3rd c.AD: Longinus Rhetor 27.1. ">Refs 3rd c.AD+</a>]<br /><Level2><b>__III</b></Level2> <b>dry, make dry,</b> δάκρυα δ᾽ οὐ ψύχει γενέτης ἐμός [<a href="javascript:void(0)" title=" “IG” 3.1335.13; ψ. τι πρὸς τὸν ἥλιον LXX.Jer.8.2 ">LXX</a>]: <b>air,</b> ἱμάτια [<a href="javascript:void(0)" title=" 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.18.13 ">Refs 2nd c.AD+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 5.3 ">Refs 5th c.BC+</a>]; οὗ τὰ σῦκα ψύχεται, gloss on{τρασιά}, [<a href="javascript:void(0)" title=" 9th c.AD: Photius Legal icographus, etc.: in 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] generally of <b>drying</b> in the wind, opposed to τερσήμεναι of <b>drying</b> in the sun, [<a href="javascript:void(0)" title="Scholia 8th c.BC: Ilias Homerus Epicus “Illiad” 11.621. (fragment signf. I comes ψυχή perhaps, but see at {ψυχή}: signification 11 (and with it ψῦχος, ψυχρός, etc.) comes from signf. I: also signification 111 from signification 1.)">Refs 8th c.BC+</a>] [ῡ always, except in <i>aorist 2</i> <i>passive</i>, see [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 151.] ">Refs 5th c.BC+</a>]	
G5595	ψωμίζω	psōmizō	to feed/dole out	G:V	<b> ψωμ-ίζω</b>, <br /> <i>future</i> <i>Attic dialect</i> <b>-ιῶ</b>[<a href="javascript:void(0)" title=" LXX.Num.11.4 ">LXX</a>]:—<b>feed by putting little bits into the mouth,</b> as nurses do to children, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 692, “Lys.” 19, 5th c.BC: Hippocrates Medicus “περὶ νούσων” 4.54 ">Refs 5th c.BC+</a>]; or sick people, [<a href="javascript:void(0)" title=" [prev. author] “Epid.” 7.3; ψ. τινά τι LXX [same place]:">Refs</a>] —<i>passive</i>, ἐπίσταμαι γὰρ.., οἷς ψωμίζεται with what <b>tit-bits he is fed,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 715. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>give</b> food <b>by hand,</b> σῖτον οὐδ᾽ ἐάν τις ψωμίζῃ δύνανται καταπιεῖν [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 592a30 ">Refs 4th c.BC+</a>]; <b>bestow for food,</b> ψ. πάντα τὰ ὑπάρχοντα [<a href="javascript:void(0)" title=" NT.1Cor.13.3. ">NT</a>]<br /><Level3><b>__II.2</b></Level3> <b>bait,</b> ἄγκιστρον [<a href="javascript:void(0)" title=" “PFay.” 2 iii 14 (“Lyrica Adespota”). ">Refs</a>]	
G5596	ψωμίον	psōmion	piece	G:N-N	<b> ψωμ-ίον</b>, τό, <br /> <i>diminutive</i> of ψωμός, of a bun for a crocodile, [<a href="javascript:void(0)" title=" “PTeb.” 33.14 (2nd c.BC),compare 3rd c.AD(?): Diogenes Laertius 6.37, NT.John.13.26, 2nd c.AD: Marcus Antoninus Imperator 7.3 ">NT+2nd c.BC+</a>].	
G5597	ψώχω	psōchō	to rub	G:V	<b> ψώχω</b>, <br /> (ψώω) <b>rub small,</b> ψ. τοὺς στάχυας ταῖς χερσί [<a href="javascript:void(0)" title=" NT.Luke.6.1, compare 1st c.AD: Dioscorides (Dioscurides) Medicus 5.159 (_passive_)">NT+1st c.AD+</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “Theriaca” 629, compare κατα-σώχω. ">Refs 2nd c.BC+</a>]	
G5598	Ὦ	Ō	Omega	G:N	<b> Ω</b>, ὦ, τό, <br /> twenty-fourth and last letter of the Ionic alphabet, ἀπὸ ἄλφα ἕως.ω. [<a href="javascript:void(0)" title=" “Corpus Glossariorum Latinorum” iii 283 (9th c.AD)">Refs 9th c.AD+</a>]; thence used as a symbol of <b>the end, the last,</b> ἐγώ εἰμι τὸ ἄλφα καὶ τὸ ὦ (not τὸ ὦ μέγα) [<a href="javascript:void(0)" title=" NT.Rev.1.8, +others">NT</a>]:—as a numeral ώ =  800, but ωνυμ = 800, 000. The epichoric _Attic dialect_ and other alphabets of the Inscrr. had used o in differently to represent the sounds of the later ο and ω: Ω is a differentiated form of ο, and, though usually = ω, was used in the Ionic islands of Paros, Thasos, and Siphnos with the value ο, while O or O represented the sound ω. The name of the letter was τὸ ὦ (<i>perispomenon</i> <i>accusative</i> to [<a href="javascript:void(0)" title=" 2nd c.AD(?): Helladius Epigrammaticus cited in Phot. p.530B.), compare 5th c.BC: Achaeus Tragicus 33.3, 5th-6th c.BC: Plato Philosophus “Phaedrus” 244d, “Cra.” 420b, “Tht.” 203c ">Refs 5th c.BC+</a>]: after the loss of the distinction between long and short vowels, ο and ω had the same pronunciation; they begin to be confused in Papyri of [<a href="javascript:void(0)" title="3rd c.BC ">Refs 3rd c.BC+</a>](οἰκωνόμου [<a href="javascript:void(0)" title=" “PRev.Laws” 50.22 (3rd c.BC))">Refs 3rd c.BC+</a>], but the name ω μέγα appears first in later Greek, [<a href="javascript:void(0)" title=" 9th c.AD: Theognostus Grammaticus “Can.” 13; κατὰ σχῆμα διπλοῦ ω ¯ ἤτοι μεγάλου 12th c.AD: Eustathius Episcopus Thessalonicensis 869.26; οἱ δὲ περὶ Ἀρίσταρχον αὐτὸ τὸ ποτήριον ω ¯ μέγα εἶναί φασιν, ὁποῖν ἴσως τὸ κατὰ δύο ῡ ἐσχηματισμένον [prev. author] 869.29 ">Refs 9th c.AD+</a>]; ἐν τῷ ω ¯ μεγάλῳ under <b>omega</b> (in a lexicon), [<a href="javascript:void(0)" title=" [prev. author] 1828.49: διὰ τοῠ ω ¯ μεγάλου 2nd c.AD: Herodianus Grammaticus “Epim.” 208. ">Refs 2nd c.AD+</a>]	
G5599	ὦ	ō	oh!	G:Intj	<b> ὦ</b> <br /> and <b>ὤ</b>, an exclamation, expressing surprise, joy, or pain, <b>O! oh!</b> with <i>nominative</i>, ὢ τάλας ἐγώ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 981, etc.; ὢ ἔβενος, ὢ χρυσός 3rd c.BC: Theocritus Poeta Bucolicus 15.123 ">Refs 5th c.BC+</a>]: also with <i>genitive</i>, ὢ τῆς ἀναισχυντίας [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Pisc.” 5 ">Refs 2nd c.AD+</a>]; with <i>interrogative</i>, ὤ, τί λέγει; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 309d ">Refs</a>]; in the middle of a sentence, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 362 (Lyric poetry), +others ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> with <i>vocative</i>, a mode of address, whether at the beginning of a sentence or in a parenthesis, ὦ Ἀχιλεῦ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.74, etc., especially in dialogue and Oratt., ἐβουλόμην, ὦ ἄνδρες, τὴν δύναμιν κτλ. Antipho. 5.1 ">Refs 8th c.BC+</a>]; in invocations of the gods, ὦ Ζεῦ τε καὶ Γῆ καὶ πολισσοῦχοι θεοί [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 69, etc.; with _imperative_, ὦ χαῖρε [prev. author] “Ag.” 22, 5th c.BC: Sophocles Tragicus “Ajax” 91 ">Refs 5th c.BC+</a>]; ὦ πρὸς θεῶν ὕπεικε [<a href="javascript:void(0)" title="[prev. work] 371, compare 4th c.BC: Demosthenes Orator 21.98 ">Refs 4th c.BC+</a>]: sometimes following the Verb, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 335 (Lyric poetry)">Refs 5th c.BC+</a>]; in different number from the <i>vocative</i>, προσέλθετ᾽, ὦ παῖ, πατρί [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1104, compare 1112, Scholia 5th-6th c.BC: Aristophanes Comicus “Plutus” 66. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> with <i>nominative</i> instead of <i>vocative</i>, ὦ δῐος αἰθήρ, ὦ φίλος, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 88, 545; ὦ γενναῖος 5th-6th c.BC: Plato Philosophus “Phaedrus” 227c; ὦ οὗτος Αἴας 5th c.BC: Sophocles Tragicus “Ajax” 89; ὦ οὗτος οὗτος Οἰδίπους [prev. author] “OC” 1627 ">Refs 5th c.BC+</a>]; also οὗτος, ὦ σέ τοι (i.e. καλῶ) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 274. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> with both together, φίλος ὦ Μενέλαε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.189; ὦ τλάμων πάτερ 5th c.BC: Sophocles Tragicus “Ajax” 641 (Lyric poetry, τλᾶμον codices recentia, editions). ">Refs 8th c.BC+</a>]<br /><Level3><b>__II.4</b></Level3> with the latter of two nouns, Ἀγάμεμνον, ὦ Μενέλαε [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 794 ">Refs</a>].—In the first sense usually written ὤ, in the second ὦ: [τὸ ὢ] ἡνίκα θαυμαστικὸν λαμβάνεται βαρύνεται, καὶ χωρεῐ εἰς ἐπιρρηματικὴν σύνταξιν, οἷον ὢ Ἡρακλῆς [<a href="javascript:void(0)" title=" “Etymologicum Magnum” 79.13: 13th-14th c.AD: Thomas Magister Grammaticus p.408R. prescribes ὢ with the _genitive_, but ὦ with the _vocative_, e.g. ὦ Ἡράκλεις, where the whole expression, and not merely the ὤ ">Refs</a>] (ὦ,) expresses surprise (but [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Adverbiis;” 127.24 ">Refs 2nd c.AD+</a>] seems to imply ὦ in both senses); ὤ as an exclamation is found in forms like{ὤ μοι}, ὤ μοι ἐγώ, ὢ πρὸς τῶν θεῶν [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator [same place]: but ὦ πόποι δυσὶ τόνοις χρῆται Hdn.Gr. 1.503, so that ὢ πόποι">Refs 4th c.BC+</a>] is improbable,compare [<a href="javascript:void(0)" title=" 9th c.AD: Theognostus Grammaticus “Can.” 158 (as emended by Lehrs “Aristarch.” 3p.119)">Refs 9th c.AD+</a>]; ᾤμοι and ὤμοι are both recognized by [<a href="javascript:void(0)" title=" “Etymologicum Magnum” 822.33, compare “Legal icon Messanense” p.413; ωιμ᾽ 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 23.4; in 5th c.BC: Euripides Tragicus, when it stands in the middle of a sentence, it should be written ὤ, “Hipp.” 362, +others: sometimes doubled, ὢ ὢ κακά 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1214; ἰὼ ὢ ὤ 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 224 (variant{ὣ ὣ ὣ})">Refs 7th c.BC+</a>]; written ὼ ώ in Papyrus of [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ichn.” 61; tripled, ὢ ὢ ὤ 4th-5th c.BC: Aeschylus Tragicus “Persae” 985 (Lyric poetry, probably)">Refs 5th c.BC+</a>]. To those who (like [<a href="javascript:void(0)" title=" 2nd c.BC: Dionysius Thrax Grammaticus 640.11, cf. Scholia 2nd c.BC: Dionysius Thrax Grammaticus p.257H.) took ὦ">Refs 2nd c.BC+</a>] for the <i>vocative</i> of the <i>Article</i> ὁ, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 45.22 - 53 ">Refs 2nd c.AD+</a>] replies at length.	
G5600	ὦ	ō	may be	G:V	<b> εἰμί</b> <br />  (<b>sum</b>), <i>Aeolic dialect</i> <b>ἔμμι</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 2.15, 3rd c.BC: Theocritus Poeta Bucolicus 20.32 ">Refs 7th c.BC+</a>]; Cretan dialect <b>ἠμί</b> [<a href="javascript:void(0)" title=" “GDI” 4959a">Refs</a>]; <i>2nd pers.</i> <i><i>singular</i></i> εἶ, <i>Epic dialect</i> and <i>Ionic dialect</i> εἰς [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.388, +others, _Aeolic dialect_ ἔσσι">Refs 8th c.BC+</a>], <i>Epic dialect</i> and <i>Doric dialect</i> ἐσσί [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.176, 5th c.BC: Pindarus Lyricus “O.” 6.90, 5th c.BC: Sophron Comicus 134; ἐσί “GDI” 4959a ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἐστί, <i>Doric dialect</i> ἐντί [<a href="javascript:void(0)" title=" “IG” 12(1).677 (from Rhodes), 3rd c.BC: Theocritus Poeta Bucolicus 1.17, etc.">Refs 3rd c.BC+</a>]; <i>3rd.pers.</i> <i>dual</i> ἐστόν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.112 ">Refs 5th c.BC+</a>]; <i>1st pers.</i> <i>plural</i> ἐσμέν, <i>Epic dialect</i> and <i>Ionic dialect</i> εἰμέν (also in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 3.60), ἐμέν 3rd c.BC: Callimachus Epicus “Fragmenta” 294 ">Refs 5th c.BC+</a>], <i>Doric dialect</i> εἰμές [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 15.73, but ἠμέν “GDI” 5178.34 ">Refs 3rd c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> εἰσί (-ίν), <i>Epic dialect</i> and <i>Ionic dialect</i> ἔασι (-ιν) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.73, 6th c.BC: Xenophanes Poeta Philosophus 8.1, 5th-6th c.BC: Antimachus Colophonius Elegiacus et Epicus 29, 3rd c.BC: Herodas Mimographus 4.84 ">Refs 8th c.BC+</a>], <i>Doric dialect</i> ἐντί [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 1.24, 3rd c.BC: Theocritus Poeta Bucolicus 11.45, “IG” 9(1).32.22 (from Phocis), etc.: _imperative_ ἴσθι (ἔσθι 4th-5th c.BC: Hecataeus Milesius Historicus 361 1st c.AD: Josephus Historicus)">Refs 5th c.BC+</a>], <i>Epic dialect</i> and Lyric poetry also in <i>middle</i> form ἔσσο [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.200, 7th-6th c.BC: Sappho Lyrica 1.28, Macedonius Lyricus “Paean” 31, late Prose ἔσο 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.241d, 2nd c.AD: Marcus Antoninus Imperator 3.5, 3rd c.AD: Heliodorus Scriptor Eroticus 5.12, 3rd c.AD: Porphyrius Tyrius Philosophus “ad Marcellam - Porphyrii Opuscula” 34 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἔστω (ἤτω [<a href="javascript:void(0)" title=" LXX.Psa.103.31, and late Inscrr., “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 2664, +others; but in 5th-6th c.BC: Plato Philosophus “Respublica” 361c to be read ἴτω), _Doric dialect_ εἴτω, ἤτω, 4th c.AD: Heraclides Historicus cited in 12th c.AD: Eustathius Episcopus Thessalonicensis 1411.21, Elean ἤστω “Schwyzer” 424 ">LXX+5th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> ἔστωσαν, but ἔστων [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 5th-6th c.BC: Plato Philosophus “Respublica” 502a, ὄντων [prev. author] “Lg.” 879b ">Refs 8th c.BC+</a>], and early <i>Attic dialect</i> Inscrr., [<a href="javascript:void(0)" title=" “IG” 12.22, etc. (ἔστωσαν first in 2nd c.BC, [prev. work]22.1328), _Doric dialect_ ἐόντων [prev. work]1126: ">Refs 2nd c.BC+</a>]<i>subjunctive</i> ὦ, ᾖς, ᾖ, <i>Epic dialect</i> ἔω [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.18 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἔῃ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.300, +others (also ἔῃσι 2.366, +others, ᾖσι (ν) 19.202, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 294)">Refs 8th c.BC+</a>], also <i>Boeotian dialect</i> ἔνθω [<a href="javascript:void(0)" title=" “IG” 7.3172.165, μετείω 8th c.BC: Ilias Homerus Epicus “Illiad” 23.47 and perhaps εἴῃ 9.245, etc.">Refs 8th c.BC+</a>]; <i>Doric dialect</i> <i>3rd.pers.</i> <i>plural</i> ὦντι [<a href="javascript:void(0)" title=" “SIG” 940.3 (from Crete), ἔωντι “GDI” 5040.14 (from Hierapytna)">Refs</a>], <i>Boeotian dialect</i> ἴωνθι [<a href="javascript:void(0)" title=" “IG” 7.3171.46 (3rd c.BC): _optative_ εἴην, -ης (εἴησθα 6th c.BC: Theognis Elegiacus 715)">Refs 6th c.BC+</a>], -η, also ἔοις, ἔοι, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.284, 142, +others, compare 5th c.BC: Herodotus Historicus 7.6 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> εἴοισαν Ἀρχ. Ἐφ. [<a href="javascript:void(0)" title=" 1911.133 (from Gonni)">Refs</a>]; <i>3rd.pers.</i> <i>dual</i> εἴτην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Parmenides” 149e, “Sph.” 243e ">Refs 5th c.BC+</a>]; <i>1st pers.</i> <i>plural</i> εἶμεν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 921 (Lyric poetry), 5th-6th c.BC: Plato Philosophus ">Refs 5th c.BC+</a>]; <i>2nd pers.</i> <i>plural</i> εἶτε [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.195 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> εἶεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.372, etc., εἴησαν 5th c.BC: Herodotus Historicus 1.2, etc.">Refs 8th c.BC+</a>]; Elean ἔα, ={εἴη}, [<a href="javascript:void(0)" title=" “SIG” 9 (6th c.BC), and σύν-εαν, ={συνεῖεν}, “GDI” 1149 (6th c.BC): ">Refs 6th c.BC+</a>]<i>infinitive</i> εἶναι, [<a href="javascript:void(0)" title=" 4th c.AD(?): Arcadius Grammaticus ἦναι “SIG” 306.9 (Tegea, 4th c.BC)">Refs 4th c.BC+</a>]; <i>Epic dialect</i> ἔμμεναι (also <i>Aeolic dialect</i> ἔμμεν᾽ [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 34), ἔμμεν (also 5th c.BC: Pindarus Lyricus “P.” 6.42, 5th c.BC: Sophocles Tragicus “Antigone” 623 (Lyric poetry)), ἔμεναι, ἔμεν, also ἔμειν “SIG” 1166 (from Dodona)">Refs 7th c.BC+</a>]; <i>Doric dialect</i> εἶμεν Foed. cited in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.77, 79, “IG” 7.1.7 (from Megara), ἦμεν “Test.Epict.” 5.16, “Tab.Heracl.” 1.75, Cretan dialect ἦμεν or ἤμην “Leg.Gort.” 1.15, +others, “GDI” 4998i 2, +others, Megarian dialect εἴμεναι 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 775, εἴμειν “IG” 12(1).155.100 (from Rhodes), 14.952 (from Agrigentum); εἶν [prev. work] 12(9).211.10 (from Eretria), “SIG” 135.4 (from Olynthus), etc.: ">Refs 5th c.BC+</a>]<i>participle</i> ὤν, <i>Epic dialect</i> ἐών, ἐοῦσα, ἐόν, [<a href="javascript:void(0)" title=" 5th c.AD: Cypria ἰών “Inscription Cyprian dialect” 135.23 H.">Refs 5th c.AD+</a>]; <i>Boeotian dialect</i> <i>feminine</i> ἰῶσα [<a href="javascript:void(0)" title=" “IG” 7.3172.116 (Orchom.)">Refs</a>], <i>Aeolic dialect</i> and <i>Doric dialect</i> <i>feminine</i> ἔσσα [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 75.4, “IG” 4.952.2 (Epid.), 3rd c.BC: Theocritus Poeta Bucolicus 28.16, ἐοῖσα 5th c.BC: Pindarus Lyricus “P.” 4.265, ἔασσα “Lyrica Alexandrina Adespota” 9, Diotogenes Philosophus cited in 5th c.AD: Stobaeus, Joannes 4.7.62, εὖσα Erinna Lyrica 5.5 ">Refs 7th c.BC+</a>] (also <i>Ionic dialect</i>, [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 5.16, εὔντων 2.85), ἐᾶσα 5th-4th c.BC: Timaeus Locrus Philosophus 96d, “IG” 5(1).1470.8 (from Messene), ἴαττα “Leg.Gort.” 8.47; _accusative_ _sing._ εὖντα 3rd c.BC: Theocritus Poeta Bucolicus 2.3 ">Refs 5th c.BC+</a>]; <i>nominative</i> <i><i>singular</i></i> εἴς in [<a href="javascript:void(0)" title=" 4th c.AD: Heraclides Historicus cited in 12th c.AD: Eustathius Episcopus Thessalonicensis 1756.13, _plural_ ἔντες “Tab.Heracl.” 1.117; _dative_ _plural_ ἔντασσι [prev. work]104; _genitive_ _plural_ παρ-έντων 7th c.BC: Alcman Lyricus 64 ">Refs 7th c.BC+</a>]: <i>imperfect</i> ἦν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.77, etc., _Epic dialect_ ἔον">Refs 8th c.BC+</a>] (also <i>Aeolic dialect</i>, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 127, 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in 1787 “fragment” 3 ii 21), in _Attic dialect_ ἦ">Refs 7th c.BC+</a>] (uncertain in <i>Aeolic dialect</i>, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 14.9), 5th-6th c.BC: Aristophanes Comicus “Plutus” 77, 5th-6th c.BC: Plato Philosophus “Phaedo” 61b, etc., but usually altered to ἦν in codices (and ἦν">Refs 7th c.BC+</a>] is required by metre in [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 280), _contraction_ from _Epic dialect_ and _Ionic dialect_ ἦα (8th c.BC: Ilias Homerus Epicus “Illiad” 5.808, +others, “IG” 12(8).449.2 (from Thasos)">Refs 8th c.BC+</a>], whence Hom.and later <i>Ionic dialect</i> ἔᾱ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.321, +others, ἔας 5th c.BC: Herodotus Historicus 1.187, ἔατε [prev. author] 4.119)">Refs 8th c.BC+</a>]; <i>Epic dialect</i> <i>3rd.pers.</i> <i><i>singular</i></i> ἦεν, always with ν in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>]; ἔην as <i>1st pers.</i> <i><i>singular</i></i>, only [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.762 (assuming variant, +others ἔον), frequently as _3rd.pers._ _sing._ (generally before a consonant, so that ἔεν is possible), sometimes also ἤην">Refs 8th c.BC+</a>]; <i>2nd pers.</i> <i><i>singular</i></i> ἦσθα, later ἦς (which is variant in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 1.26), sometimes in LXX (LXX.Judg.11.35, LXX.Ruth.3.2, +others), compare 5th-6th c.BC: Plato Philosophus “Axiochus” 365e, Erinna Lyrica 4.4, NT.Matt.25.21, +others, ἦσθας 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 156, _Epic dialect_ ἔησθα">NT+5th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἦν, <i>Epic dialect</i> ἔην, ἤην, ἦεν (see. above), <i>Doric dialect</i> and <i>Aeolic dialect</i> ἦς [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 30.1, 5th c.BC: Epicharmus Comicus 102, 5th c.BC: Sophron Comicus 59, 3rd c.BC: Theocritus Poeta Bucolicus 2.90, “SIG” 241.145 (Delph.)">Refs 7th c.BC+</a>]; <i>3rd.pers.</i> <i>dual</i> ἤστην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.10, 5th c.BC: Euripides Tragicus “Hippolytus” 387, 5th-6th c.BC: Aristophanes Comicus “Equites” 982, 5th-6th c.BC: Plato Philosophus “Euthydemus” 272a, +others">Refs 8th c.BC+</a>]; <i>Doric dialect</i> <i>1st pers.</i> <i>plural</i> ἦμες [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lycurgus” 21 ">Refs 1st c.AD+</a>]; <i>2nd pers.</i> <i>plural</i> ἦτε [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthydemus” 276c, ἦστε 5th-6th c.BC: Aristophanes Comicus “Pax” 821, “Ec.” 1086 ">Refs 5th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> ἦσαν, <i>Ionic dialect</i> and poetical ἔσαν (in [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 321, 825, ἦν is not _plural_ for ἦσαν">Refs 8th c.BC+</a>], but is rather a peculiarity of syntax, see below see, but is <i>3rd.pers.</i> <i>plural</i> in [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 46, +others, “SIG” 560.15 (Epidamnus, 3rd c.BC))">Refs 5th c.BC+</a>]; <i>Aeolic dialect</i> ἔον [<a href="javascript:void(0)" title=" “Schwyzer” 644.12; later ἤμην “PSI” 4.362.21 (3rd c.BC), “SIG” 527.46 (Crete, 3rd c.BC), “IGRom.” 4.1740 (from Cyme), always in LXX as LXX.Bar.1.19, cf. NT.Matt.23.30, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.174a, etc., and sometimes in codices of earlier writers, 5th c.BC: Lysias Orator 7.34, “Tragica Adespota” 124 (cited from 5th c.BC: Euripides Tragicus “Helena” 931 by 4th-5th c.AD: Choeroboscus Grammaticus and from [prev. author] “Tr.” 474 by Aps.), 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.1.9, 4th c.BC: Hyperides Orator “adv. Athenogenem” 26 ">NT+5th c.BC+</a>], <i>2nd pers.</i> <i><i>singular</i></i> ἦσο [<a href="javascript:void(0)" title=" “epigram Gr.” 379 (from Aezani)">Refs</a>], <i>3rd.pers.</i> <i><i>singular</i></i> ἦστο [<a href="javascript:void(0)" title=" “Supp.epigram” 1.455.7 (from Phrygia)">Refs</a>], <i>1st pers.</i> <i>plural</i> ἤμεθα [<a href="javascript:void(0)" title=" “PPetr.” 2p.11 (3rd c.BC), LXX.Bar.1.19, LXX.1Ki.25.16, NT.Eph.2.3 ">NT+3rd c.BC+</a>]; <i>subjunctive</i> ὦμαι [<a href="javascript:void(0)" title=" “PBaden” 48.12 (2nd c.BC), ἦται “GDI” , ἦνται probably in “IG” 5(1).1390.83 (from Andania)">Refs 2nd c.BC+</a>]; <i>Ionic dialect</i> and <i>Epic dialect</i> also ἔσκον, used by [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 656 (Lyric poetry): ">Refs 4th c.BC+</a>]<i>future</i> ἔσομαι, ἔσται, <i>Epic dialect</i> and <i>Aeolic dialect</i> also ἔσσομαι, ἔσεται, ἔσσετα; <i>Aeolic dialect</i> <i>2nd pers.</i> <i><i>singular</i></i> ἔσσῃ probably in [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 67, 87; _Doric dialect_ 2 and _3rd.pers._ _sing._ ἐσσῇ, ἐσσεῖται, 8th c.BC: Ilias Homerus Epicus “Illiad” 2.393, 13.317, 3rd c.BC: Theocritus Poeta Bucolicus 10.5, _3rd.pers._ _plural_ ἐσσοῦνται Foed. cited in 5th c.BC: Thucydides Historicus 5.77 codices (but ἔσσονται “Tab.Heracl.” 1.113)">Refs 8th c.BC+</a>], <i>infinitive</i> ἐσσεῖσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 57.">Refs 5th c.BC+</a>] —All forms of the <i>present</i> <i>indicative</i> are enclitic (except <i>2nd pers.</i> <i><i>singular</i></i> εἶ and <i>3rd.pers.</i> <i>plural</i> ἔασι); but <i>3rd.pers.</i> <i><i>singular</i></i> is written ἔστι when it begins a sentence or verse, or when it immediately follows οὐκ, καί, εἰ, ὡς, ἀλλά, or τοῦτ᾽, Hdn.Gr.[<a href="javascript:void(0)" title=" 1.553 (also μή _accusative_ to “Etymologicum Magnum” 301.3)">Refs</a>]; later Grammars  wrote ἔστι as <i>substantive</i> Verb, [<a href="javascript:void(0)" title=" 9th c.AD: Photius Legal icographus, etc., 12th c.AD: Eustathius Episcopus Thessalonicensis 880.22. ">Refs 9th c.AD+</a>]<br /><Level1><b>__A</b></Level1> as the <i>substantive</i> Verb, <br /><Level2><b>__A.I</b></Level2> of persons, <b>exist</b>, οὐκ ἔσθ᾽ οὗτος ἀνήρ, οὐδ᾽ ἔσσεται [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.437 ">Refs 8th c.BC+</a>]; ἔτ᾽ εἰσί they <b>are</b> still <b>in being</b>,[<a href="javascript:void(0)" title=" 15.433, compare 5th c.BC: Sophocles Tragicus “Philoctetes” 445, etc.; τεθνηῶτος.. μηδ᾽ ἔτ᾽ ἐόντος 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.289 ">Refs 8th c.BC+</a>]; οὐκέτ᾽ ἐστί he <b>is</b> no more, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 1162 ">Refs 5th c.BC+</a>]; οὐδὲ δὴν ἦν he <b>was</b> not long-<b>lived</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.131 ">Refs 8th c.BC+</a>]; ὁ οὐκ ὤν, οἱ οὐκ ὄντες, of <b>those who are</b> no more, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.45, 44 ">Refs 5th c.BC+</a>]; οἱ ὄντες the <b>living</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 9.29.2 ">Refs 2nd c.BC+</a>]; ὁ ὤν the [<a href="javascript:void(0)" title=" “Eternal”, LXX.Exo.3.14, +others, 1st c.AD: Philo Judaeus 1.289; θεοὶ αἰὲν ἐόντες 8th c.BC: Ilias Homerus Epicus “Illiad” 1.290 ">LXX+8th c.BC+</a>]; ἐσσόμενοι <b>posterity</b>,[<a href="javascript:void(0)" title=" 2.119; κἀγὼ γὰρ ἦ ποτ᾽, ἀλλὰ νῦν οὐκ εἴμ᾽ ἔτι 5th c.BC: Euripides Tragicus “Hecuba” 284 ">Refs 5th c.BC+</a>]; ὡς ἂν εἶεν ἅνθρωποι <b>might continue in being</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 190c; ζώντων καὶ ὄντων Ἀθηναίων 4th c.BC: Demosthenes Orator 18.72, compare 4th c.BC: Aristoteles Philosophus “de Generatione et Corruptione” 318b25 ">Refs 5th c.BC+</a>]; of things, εἰ ἔστι ἀληθέως [ἡ τράπεζα] [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.17, etc. ">Refs 5th c.BC+</a>]; of cities, ὄλωλεν, οὐδ᾽ ἔτ᾽ ἐστὶ Τροία [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 1292, compare “Heracl.” 491 ">Refs 5th c.BC+</a>]; δοκεῖ μοι Καρχηδόνα μὴ εἶναι <b>censeo Carthaginem esse delendam</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Ma.” 27 ">Refs 1st c.AD+</a>]; ἂν ᾖ τὸ στράτευμα <b>be in existence</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 8.17 ">Refs 4th c.BC+</a>]; of money, <b>to be in hand</b>, τῶν ὄντων χρημάτων καὶ τῶν προσιόντων [<a href="javascript:void(0)" title=" “IG” 12.91.25 ">Refs</a>]; τὰ ὄντα <b>property</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 511a, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Antonius” 24, etc.">Refs 5th c.BC+</a>]; τὸ ἐσόμενον ἐκ.. <b>future revenue</b> from.., [<a href="javascript:void(0)" title=" “BCH” 46.420 (Olymos, 1st c.BC) ">Refs 1st c.BC+</a>]; of place, τὴν οὖσαν ἐκκλησίαν the <b>local</b> church, [<a href="javascript:void(0)" title=" NT.Act.13.1 ">NT</a>]; of time, τοῦ ὄντος μηνός in the <b>current</b> month, [<a href="javascript:void(0)" title=" “BGU” 146.4, etc.">Refs</a>]; <b>in office</b>, ἱερέων τῶν ὄντων [<a href="javascript:void(0)" title=" “PPar.” 5.4 (2nd c.BC)">Refs 2nd c.BC+</a>]; αἱ οὖσαι [ἐξουσίαι] the powers <b>that be, Ep. Rom.</b>[<a href="javascript:void(0)" title=" 13.1. ">Refs</a>]<br /><Level2><b>__A.II</b></Level2> of the <b>real</b> world, <b>be</b>, opposed to become, γίγνεται πάντα ἃ δή φαμεν εἶναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 152d, etc.">Refs 5th c.BC+</a>]; τὸ ὄν [<a href="javascript:void(0)" title=" “Being”, 4th-5th c.BC: Parmenides Poeta Philosophus 8.35, 5th c.BC: Protagoras Philosophus 2, 5th-6th c.BC: Plato Philosophus “Timaeus” 27d, etc.">Refs 5th c.BC+</a>]; opposed to τὸ μὴ ὄν, [<a href="javascript:void(0)" title=" 5th c.BC: Gorgias Rhetor et Sophista “fragment” 3 4th c.BC: Demosthenes Orator, etc.; οὐδὲν γίνεται ἐκ τοῦ μὴ ὄντος 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.5U.; ἐξ οὐκ ὄντων ἐποίησεν αὐτὰ ὁ θεός LXX.2Mac.7.28 ">LXX+5th c.BC+</a>]; τὰ ὄντα the <b>world of things</b>, [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 7, 5th c.BC: Empedocles Poeta Philosophus 129.5, etc.">Refs 5th c.BC+</a>]; ὄν<i>indeclinable</i>, τῶν ὂν εἰδῶν species <b>of Being</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 6.2.10. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__A.II.2</b></Level3> of circumstances, events, etc., <b>to happen</b>, τά τ᾽ ἐόντα, τά τ᾽ ἐσσόμενα, πρό τ᾽ ἐόντα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.70; ἡ ἐσβολὴ ἔμελλεν ἔσεσθαι 5th c.BC: Thucydides Historicus 2.13, etc.">Refs 8th c.BC+</a>]; τῆς προδοσίας οὔσης since treachery <b>was there</b>, [<a href="javascript:void(0)" title=" [prev. author] 4.103 ">Refs</a>]; ἕως ἂν ὁ πόλεμος ᾖ so long as it <b>last</b>, [<a href="javascript:void(0)" title=" [prev. author] 1.58; αἱ σπονδαὶ ἐνιαυτὸν ἔσονται [prev. author] 4.118 ">Refs</a>]; τί ἐστι; what <b>is</b> it? what's the matter? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 193 ">Refs 5th c.BC+</a>]; τί οὖν ἦν τοῦτ; how <b>came</b> it <b>to pass</b>? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 58a: repeated with a _relative_ to avoid a positive assertion, ἔστι δ᾽ ὅπῃ νῦν ἔ.">Refs 5th c.BC+</a>] things <b>are</b> as they <b>are</b>, i.e. are ill, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 67. ">Refs 4th c.BC+</a>]<br /><Level2><b>__A.III</b></Level2> <b>be the fact</b> or <b>the case</b>, διπλασίαν ἂν τὴν δύναμιν εἰκάζεσθαι ἤ ἐστιν twice as large as it <b>really is</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.10 ">Refs 5th c.BC+</a>]; αὐτὸ ὅ ἐστι καλόν beauty <b>in its essence</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 211c, compare “Phd.” 74b ">Refs 5th c.BC+</a>]; frequently in <i>participle</i>, τὸν ἐόντα λόγον λέγειν or φαίνειν the <b>true</b> story, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.95, 116 ">Refs 5th c.BC+</a>]; τῷ ἐόντι χρήσασθαι tell the <b>truth</b>,[<a href="javascript:void(0)" title=" [prev. work] 30; τὰ ὄντα ἀπαγγέλλειν 5th c.BC: Thucydides Historicus 7.8 ">Refs 5th c.BC+</a>]; σκῆψιν οὐκ οὖσαν, λόγον οὐκ ὄντα, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 584, 5th-6th c.BC: Aristophanes Comicus “Ranae” 1052 ">Refs 5th c.BC+</a>]; τῷ ὄντι <b>in reality, in fact</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 328d, etc.">Refs 5th c.BC+</a>]; to apply a quotation to a case in point, τῷ ὄντι κλαυσίγελως <b>real</b> 'smiles through tears' (with allusion to [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.484), 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.2.9, compare 5th-6th c.BC: Plato Philosophus “Laches” 196d ">Refs 8th c.BC+</a>]; κατὰ τὸ ἐόν according to the <b>fact, right</b>ly, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.97 ">Refs 5th c.BC+</a>]; πᾶν τὸ ἐόν the whole <b>truth</b>, [<a href="javascript:void(0)" title=" [prev. author] 9.11; τοῦ ἐόντος ἀποτεύξεται 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 2. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.IV</b></Level2> followed by the <i>relative</i>, οὐκ ἔστιν ὅς or ὅστις <b>no one</b>, οὐκ ἔσθ᾽ ὃς.. ἀπαλάλκοι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.348; οὐκ ἔ. οὐδεὶς ὅς 5th c.BC: Euripides Tragicus “Electra” 903 ">Refs 8th c.BC+</a>]; οὐκ ἔ. ὅτῳ, ={οὐδενί}, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 293 (_anapaest meter_), compare 989: frequently in _plural_, εἰσὶν οἵ">Refs 4th c.BC+</a>], = Latin <i>sunt qui</i>, used exactly like{ἔνιοι}, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.88, 7.44, 5th-6th c.BC: Plato Philosophus “Meno” 77d, “Grg.” 503a, etc. (εἰσί τινες οἵ.. 5th c.BC: Thucydides Historicus 3.24)">Refs 5th c.BC+</a>]; ἐστὶν ἃ χωρία, πολίσματα, [<a href="javascript:void(0)" title=" [prev. author] 1.12, 65; ἐστὶν ἃ εἰπεῖν [prev. author] 2.67; ἦσαν οἵ 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.2.14 ">Refs 5th c.BC+</a>]; the <i><i>singular</i></i> Verb is used even with <i>masculine</i> and <i>feminine</i> <i>plural</i>, ἐστὶν οἵ, αἵ, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 1, “VC” 4, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.3.16 ">Refs 5th c.BC+</a>]; more frequently in oblique cases, ποταμῶν ἐστὶ ὧν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.187; ἐστὶν ἀφ᾽ ὧν 5th c.BC: Thucydides Historicus 8.65 ">Refs 5th c.BC+</a>]; ἐστὶ παρ᾽ οἷς, ἐστὶν ἐν οἷς, [<a href="javascript:void(0)" title=" [prev. author] 1.23, 5.25: in questions ὅστις is used, ἔστιν ἥντινα δόξαν.. ἀπεκρίνατ; 5th-6th c.BC: Plato Philosophus “Meno” 85b: with _relative_ Particles, ἐστὶν ἔνθα">Refs 5th c.BC+</a>], = Latin <i>est ubi</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.4.15, etc.">Refs 5th c.BC+</a>]; ἐ. ὅπῃ, ἔσθ᾽ ὅπου, <b>some</b>how, <b>some</b>where, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 331d, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 517, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 448, etc.">Refs 5th c.BC+</a>]; in questions expecting a <i>negative</i> answer, ἐ. ὁπόθεν, ὅπω; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 35a, “R.” 493e, etc.; οὐ γάρ ἐσθ᾽ ὅπως 5th c.BC: Pindarus Lyricus “Fragmenta.” 61, compare 5th c.BC: Herodotus Historicus 7.102, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 620 ">Refs 5th c.BC+</a>]; οὐκ ἔ. ὅπως οὐ <b>in any case, necessarily</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 188; οὐκ ἔ. ὡς 5th-6th c.BC: Plato Philosophus “Meno” 76e, etc.">Refs 5th c.BC+</a>]; ἐ. ὅτε, ἔσθ᾽ ὅτε, <b>some</b>times, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 180.2, 5th c.BC: Sophocles Tragicus “Ajax” 56, 5th c.BC: Thucydides Historicus 7.21, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.V</b></Level2> ἦν is sometimes used with <i>plural</i> <i>masculine</i> and <i>feminine</i>, usually at the beginning of a sentence, <b>there was</b>, τῆς δ᾽ ἦν τρεῖς κεφαλαί [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 321; (but in ἦν δ᾽ ἐρῳδιοί τε πολλοί 5th c.BC: Epicharmus Comicus 46, compare 59, +others, it may be taken as _Doric dialect_ _3rd.pers._ _plural_)">Refs 8th c.BC+</a>]; ἦν δ᾽ ἀμφίπλεκτοι κλίμακες [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 520 (Lyric poetry)">Refs 5th c.BC+</a>]; ἦν ἄρα κἀκεῖνοι ταλακάρδιοι epigram cited in [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.184; less frequently ἔστι, ἔστι δὲ μεταξὺ.. ἑπτὰ στάδιοι 5th c.BC: Herodotus Historicus 1.26, compare 7.34; ἔστι.. ἄρχοντές τε καὶ δῆμος 5th-6th c.BC: Plato Philosophus “Respublica” 463a ">Refs 5th c.BC+</a>]; before dual Nouns, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 58, 5th-6th c.BC: Plato Philosophus “Gorgias” 500d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.VI</b></Level2> ἔστι <i>impersonal</i>, with <i>infinitive</i>, <b>it is possible</b>, ἔστι γὰρ ἀμφοτέροισιν ὀνείδεα μυθήσασθαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.246; ἔστι μὲν εὕδειν, ἔστι δὲ τερπομένοισιν ἀκούειν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.392 ">Refs 8th c.BC+</a>]; εἴ τί πού ἐστι (i.e. πιθέσθαι)[<a href="javascript:void(0)" title=" 4.193; τοιάδε.. ἐστὶν ἀκοῦσαι 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1055 (_anapaest meter_); ἔστι τεκμήρια ὁρᾶν 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.2.13, compare 5th-6th c.BC: Aristophanes Comicus “Ranae” 1163, 4th c.BC: Aeschines Orator 3.105, 4th c.BC: Demosthenes Orator 18.272, 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 53.6, etc.">Refs 5th c.BC+</a>]; so in <i>imperative</i>, <i>optative</i>, and <i>subjunctive</i>, ἔστω ἀποφέρεσθαι τῷ βουλομένῳ [<a href="javascript:void(0)" title=" “IG” 12.10.7; μυρία ἂν εἴη λέγειν 5th-6th c.BC: Plato Philosophus “Politicus” 271e; ὅπως ἂν ᾖ δρᾶν “IG” 2.1054.91: more frequently in _negative_ clauses, 8th c.BC: Ilias Homerus Epicus “Illiad” 6.267, etc.">Refs 8th c.BC+</a>]; followed by ὥστε with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 656 ">Refs 5th c.BC+</a>]: with <i>accusative</i> et <i>infinitive</i>, ἁδόντα δ᾽ εἴη με τοῖς ἀγαθοῖς ὁμιλεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 2.96; ἔστιν ἐκπεσεῖν ἀρχῆς Δία 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 757 ">Refs 5th c.BC+</a>]: sometimes not <i>impersonal</i> in this sense, θάλασσα δ᾽ οὐκέτ᾽ ἦν ἰδεῖν [<a href="javascript:void(0)" title=" [prev. author] “Pers.” 419. ">Refs</a>]<br /><Level4><b>__A.VI.b</b></Level4> ἔστω in argument, <b>let it be granted</b>, ἔστω τοῦτο ἀληθὲς εἶναι [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 25; ἔστω σοι τοῦθ᾽ οὕτως 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.987b; ἔστω εἶναί τινα τοιοῦτον 4th c.BC: Demosthenes Orator Chr.74.24. ">Refs 4th c.BC+</a>]<br /><Level1><b>__B</b></Level1> most frequently, <b>to be</b>, the Copula connecting the predicate with the Subject, both being in the same case: hence, <b>signify, import</b>, τὸ γὰρ εἴρειν λέγειν ἐστίν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 398d ">Refs 5th c.BC+</a>]; especially in the phrase τοῦτ᾽ ἔστι, <b>hoc est</b>; Σκαιόλαν, ὅπερ ἐστὶ Λαϊόν [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Publicola” 17: with numerals, τὰ δὶς πέντε δέκα ἐστίν">Refs 1st c.AD+</a>] twice five <b>are</b> ten, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.4.7 ">Refs 5th c.BC+</a>]; εἶναί τις or τι, <b>to be</b> somebody, something, <b>be</b> of some consequence, see at {τι; οὐδὲν εἶναι} [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 562d, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> <i>periphrastic</i> with the Participle to represent the finite Verb: with <i>perfect</i> <i>participle</i> once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, τετληότες εἰμέν, for τετλήκαμεν, 8th c.BC: Ilias Homerus Epicus “Illiad” 5.873 ">Refs 8th c.BC+</a>]; so in Trag. and <i>Attic dialect</i>, ἦν τεθνηκώς, for ἐτεθνήκει, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 869 ">Refs 4th c.BC+</a>]; ἔσται δεδορκώς[<a href="javascript:void(0)" title=" [prev. work] 1179; εἰμὶ γεγώς 5th c.BC: Sophocles Tragicus “Ajax” 1299; πεφυκός ἐστι 5th-6th c.BC: Aristophanes Comicus “Aves” 1473; δεδρακότες εἰσίν 5th c.BC: Thucydides Historicus 3.68; κατακεκονότες ἔσεσθε 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.6.36 ">Refs 5th c.BC+</a>]: with <i>aorist</i> <i>participle</i>, once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, βλήμενος ἦν 8th c.BC: Ilias Homerus Epicus “Illiad” 4.211 ">Refs 8th c.BC+</a>]; so προδείσας εἰμί, οὐ σιωπήσας ἔσε; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 90, 1146, compare 4th-5th c.BC: Aeschylus Tragicus “Supplices” 460 ">Refs 5th c.BC+</a>]: with <i>present</i> <i>participle</i>, ἦν προκείμενον [<a href="javascript:void(0)" title=" [prev. author] “Pers.” 371; φεύγων Ὀρέστης ἐστίν [prev. author] “Ch.” 136; εἴην οὐκ ἂν εὖ φρονῶν 5th c.BC: Sophocles Tragicus “Ajax” 1330 ">Refs 5th c.BC+</a>]; τί δ᾽ ἐστί.. φέρο; [<a href="javascript:void(0)" title=" [prev. author] “OT” 991, compare 274, 708; λέγων ἐστίν τις 5th c.BC: Euripides Tragicus “Hecuba” 1179; ἦν τίς σ᾽ ὑβρίζων [prev. author] “HF” 313; πόρρω ἤδη εἶ πορευόμενος 5th-6th c.BC: Plato Philosophus “Lysis” 204b; βαδίζων εἰμί 5th-6th c.BC: Aristophanes Comicus “Ranae” 36; frequently in 5th c.BC: Herodotus Historicus, ἦσαν ἱέντες 1.57, +others; even εἰσὶ διάφοροι ἐόντες 3.49 (assuming variant):">Refs 5th c.BC+</a>] — if the _Article_ is joined with the Part., the noun is made emphatic, Κᾶρές εἰσι οἱ καταδέξαντες the persons who showed her <b>were</b> Carians, [<a href="javascript:void(0)" title=" [prev. author] 1.171; αὐτὸς ἦν ὁ μαρτυρῶν 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 798; δόλος ἦν ὁ φράσας 5th c.BC: Sophocles Tragicus “Electra” 197 (_anapaest meter_). ">Refs 5th c.BC+</a>]<br /><Level1><b>__C</b></Level1> εἶναι is frequently modified in sense by the addition of <i>adverbs</i>, or the cases of Nouns without or with Preps.: <br /><Level2><b>__C.I</b></Level2> εἶναι with <i>adverbs</i>, where the <i>adverb</i> often merely represents a Noun and stands as the predicate, ἅλις δέ οἱ ἦσαν ἄρουραι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.122, etc.">Refs 8th c.BC+</a>]; ἀκέων, ἀκήν εἶναι, <b>to be</b> silent,[<a href="javascript:void(0)" title=" 4.22, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.82; σῖγα πᾶς ἔστω λεώς 5th c.BC: Euripides Tragicus “Hecuba” 532; διαγνῶναι χαλεπῶς ἦν ἄνδρα ἕκαστον 8th c.BC: Ilias Homerus Epicus “Illiad” 7.424 ">Refs 8th c.BC+</a>]; ἀσφαλέως ἡ κομιδὴ ἔσται <b>will go on</b> safely, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.134 ">Refs 5th c.BC+</a>]; ἐγγύς, πόρρω εἶναι, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.88, 5th-6th c.BC: Plato Philosophus “Protagoras” 356e: frequently _impersonal_ with words implying good or ill fortune, Κουρήτεσσι κακῶς ἦν">Refs 5th c.BC+</a>] <b>it fared</b> ill with them, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.551; εὖ γὰρ ἔσται 5th c.BC: Euripides Tragicus “Medea” 89, compare 5th-6th c.BC: Aristophanes Comicus “Plutus” 1188, etc.; ἡδέως ἂν αὐτοῖς εἴη 4th c.BC: Demosthenes Orator 59.30. ">Refs 8th c.BC+</a>]<br /><Level2><b>__C.II</b></Level2> with <i>genitive</i>, to express descent or extraction, πατρὸς δ᾽ εἴμ᾽ ἀγαθοῖο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.109; αἵματός εἰς ἀγαθοῖο 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.611, compare 5th c.BC: Herodotus Historicus 3.71, 5th c.BC: Thucydides Historicus 2.71, etc.; πόλεως μεγίστης εἶ 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.3.19. ">Refs 8th c.BC+</a>]<br /><Level4><b>__C.II.b</b></Level4> to express the material of which a thing is made, ἡ κρηπίς ἐστι λίθων μεγάλων <b>consists of</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.93; τῆς πόλιος ἐούσης δύο φαρσέων [prev. work] 186 ">Refs 5th c.BC+</a>]; τοιούτων ἔργων ἐστὶ ἡ τυραννίς <b>is made up of</b>.., [<a href="javascript:void(0)" title=" [prev. author] 5.92 ">Refs</a>].ή, etc. <br /><Level4><b>__C.II.c</b></Level4> to express the class to which a person or thing belongs, εἶ γὰρ τῶν φίλων <b>you are one of</b> them, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 345; ἐτύγχανε βουλῆς ὤν 5th c.BC: Thucydides Historicus 3.70; ὅσοι ἦσαν τῶν προτέρων στρατιωτῶν [prev. author] 7.44; Κριτίας τῶν τριάκοντα ὤν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.31 ">Refs 5th c.BC+</a>]; ἔστι τῶν αἰσχρῶν <b>it is in the class of</b> disgraceful things, i. e. <b>it is</b> disgraceful, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 2.2. ">Refs 4th c.BC+</a>]<br /><Level4><b>__C.II.d</b></Level4> to express that a thing belongs to another, Τροίαν Ἀχαιῶν οὖσαν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 269; τὸ πεδίον ἦν μέν κοτε Χορασμίων 5th c.BC: Herodotus Historicus 3.117, etc.">Refs 5th c.BC+</a>]: hence, <b>to be of the party of</b>, ἦσαν.. τινὲς μὲν φιλίππου, τινὲς δὲ τοῦ βελτίστου [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 9.56, compare 37.53 ">Refs 4th c.BC+</a>]; <b>to be de pendent upon</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 737, etc.">Refs 5th c.BC+</a>]; <b>to be at the mercy of</b>, ἔστι τοῦ λέγοντος, ἢν φόβους λέγῃ [<a href="javascript:void(0)" title=" [prev. author] “OT” 917. ">Refs</a>]<br /><Level4><b>__C.II.e</b></Level4> to express one's duty, business, custom, nature, and the like, οὔτοι γυναικός ἐστι <b>'tis</b> not a woman's <b>part</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 940; τὸ ἐπιτιμᾶν παντὸς εἶναι 4th c.BC: Demosthenes Orator 1.16 ">Refs 4th c.BC+</a>]; τὸ δὲ ναυτικὸν τέχνης ἐστίν <b>is matter of</b> art, <b>requires</b> art, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.142, compare 83. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.II.f</b></Level4> in LXX, <b>to be occupied about</b>, ἦσαν τοῦ θύειν [<a href="javascript:void(0)" title=" LXX.2Ch.30.17 ">LXX</a>]; ἔσεσθαι, with <i>genitive</i>, <b>to be about to</b>, ἐσόμεθα τοῦ σῶσαί σε [<a href="javascript:void(0)" title=" LXX.2Ki.10.11. ">LXX</a>]<br /><Level2><b>__C.III</b></Level2> with the <i>dative</i>, ἐστί μοι I <b>have</b>, frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__C.III.2</b></Level3> with two datives., σφίσι τε καὶ Ἀθηναίοισι εἶναι οὐδὲν πρῆγμα that they and the Athenians <b>have</b> nothing <b>to do</b> one with another, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.84; μηδὲν εἶναι σοὶ καὶ φιλίππῳ πρᾶγμα 4th c.BC: Demosthenes Orator 18.283 ">Refs 5th c.BC+</a>]; more shortly, σοί τε καὶ τούτοισι πρήγμασι τί ἐστ; [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.33 ">Refs 5th c.BC+</a>]; τί τῷ νόμῳ καὶ τῇ βασάν; [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 29.36 ">Refs 4th c.BC+</a>]; τί ἐμοὶ καὶ σο; Latin <i>quid tecum est mihi?</i> [<a href="javascript:void(0)" title="NT.Mark.5.7, etc.">NT</a>]; also ἐμοὶ οὐδὲν πρὸς τοὺς τοιούτους (i.e. ἐστίν) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.12; ἐν οἷς πρὸς τοὺς ἐναντίους ἐστὶ τῷ δήμῳ 4th c.BC: Demosthenes Orator 18.278 ">Refs 5th c.BC+</a>]; ἔσται αὐτῳ πρὸς τὸν θεόν, in tomb inscriptions, [<a href="javascript:void(0)" title=" “JHS” 18.113, etc. ">Refs</a>]<br /><Level3><b>__C.III.3</b></Level3> with ἄσμενος, βουλόμενος, etc., added, ἐμοὶ δέ κεν ἀσμένῳ εἴη <b>'twould be</b> to my delight, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.108; οὐκ ἂν σφίσι βουλομένοις εἶναι 5th c.BC: Thucydides Historicus 7.35; προσδεχομένῳ [prev. author] 6.46; θέλοντι 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1356 (Lyric poetry); ἡδομένοις 5th-6th c.BC: Plato Philosophus “Laches” 187c. ">Refs 8th c.BC+</a>]<br /><Level2><b>__C.IV</b></Level2> with Preps., εἶναι ἀπό τινος, ={εἶναί τινος}[<a href="javascript:void(0)" title=" (above 11.a), 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.6.9; εἰσὶν ἀπ᾽ ἐναντίων αὗται πραγμάτων 5th-6th c.BC: Plato Philosophus “Philebus” 12d ">Refs 5th c.BC+</a>]; but εἶναι ἀπ᾽ οἴκου <b>to be</b> away from.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.99. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.2</b></Level3> εἶναι ἔκ τινος <b>to be sprung</b> from, εἴμ᾽ ἐκ Παιονίης, Μυρμιδόνων ἔξ εἰμι, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.154, 24.397, etc.">Refs 8th c.BC+</a>]; ἔστιν ἐξ ἀνάγκης <b>it is</b> of necessity, i. e. necessary, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 256d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.3</b></Level3> εἶναι ἐν.. <b>to be</b> in a certain state, ἐν εὐπαθείῃσι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.22 ">Refs 5th c.BC+</a>]; ἐν ἀθυμία, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.46, etc.; ἐν ταραχαῖς 4th c.BC: Demosthenes Orator 18.218 ">Refs 5th c.BC+</a>]; εἶναι ἐν ἀξιώματι <b>to be</b> in esteem, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.130 ">Refs 5th c.BC+</a>]; οἱ ἐν τέλεϊ ἐόντες those in office, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.18, etc.">Refs 5th c.BC+</a>]; but εἶναι ἐν τέχνῃ, ἐν φιλοσοφία <b>to be engaged</b> in.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 562, 5th-6th c.BC: Plato Philosophus “Phaedo” 59a. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.IV.3.b</b></Level4> ἐν σοί ἐστι <b>it depends</b> on thee, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.109, 5th c.BC: Sophocles Tragicus “Philoctetes” 963; ἐν σοὶ γάρ ἐσμεν [prev. author] “OT” 314; so also ἐπί τινι [prev. author] “Ph.” 1003, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.2, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.4</b></Level3> εἶναι διά.., much like{εἶναι ἐν}.., εἶναι διὰ φόβου, ={φοβεῖσθαι}, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.34 ">Refs 5th c.BC+</a>]; εἶναι δι᾽ ὄχλου, ={ὀχληρὸν εἶναι}, [<a href="javascript:void(0)" title=" [prev. author] 1.73; εἶναι διὰ μόχθων 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.25 ">Refs 5th c.BC+</a>]; εἶναι δι᾽ αἰτίας, ={αἰτιᾶσθαι}, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 1.70 ">Refs 1st c.BC+</a>]; Geometry texts, <b>pass</b> through, διὰ τᾶς ἑτέρας διαμέτρου ἐόντος τοῦ ἐπιπέδου [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ κωνοειδέων καὶ σφαιροειδέων” 20. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__C.IV.5</b></Level3> εἶναι ἐφ᾽ ἑαυτῆς <b>to be</b> by oneself, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 25.23 ">Refs 4th c.BC+</a>]; εἶναι ἐπὶ ὀνόματος <b>to bear</b> a name, [<a href="javascript:void(0)" title=" [prev. author] 39.21 ">Refs</a>]; εἶναι ἐπὶ τοῖς πράγμασιν <b>to be engaged</b> in.., [<a href="javascript:void(0)" title=" [prev. author] 2.12 ">Refs</a>]; εἶναι ἐπί τινα <b>to be</b> against him, [<a href="javascript:void(0)" title=" [prev. author] 6.33 ">Refs</a>]; εἶναι ἐφ᾽ ἑξήκοντα στάδια <b>to reach</b> sixty stadia, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.6.11 ">Refs 5th c.BC+</a>]; εἶναι ἐπὶ τὰς ἁφάς <b>pass</b> through the points of contact, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Biographus Perg. “Con.” 4.1">Refs 2nd c.AD+</a>]; εἶναι ἐπί τινι, see above 3 b. <br /><Level3><b>__C.IV.6</b></Level3> εἶναι πρός τινος <b>to be</b> in one's favour, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.10, 29, etc.">Refs 5th c.BC+</a>]; <b>to suit</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.2.11, etc.">Refs 5th c.BC+</a>]; εἶναι πρός τινι <b>engaged</b> in, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 84c, 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 5.31 ">Refs 5th c.BC+</a>]; πρὸς τοῖς ἰδίοις <b>mind</b> one's own affairs, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1309a6, “Ath.” 16.3; εἶναι πρὸς τὸ κωλύειν 2nd c.BC: Polybius Historicus 1.26.3 ">Refs 4th c.BC+</a>]; πρὸς τὸ πονεῖν[<a href="javascript:void(0)" title=" Teles p.46 H.; εἶναι περί τι 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.5.7, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.7</b></Level3> εἶναι παρά τινι or τινα, = παρειναι, [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 6.2.15, 5th c.BC: Herodotus Historicus 8.140.ά">Refs 5th c.BC+</a>] (assuming variant). <br /><Level3><b>__C.IV.8</b></Level3> εἶναι ὑπό τινα or τινι <b>to be</b> subject to.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.2.17 (assuming variant), 6.2.4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.9</b></Level3> περὶ τούτων ἐστίν that <b>is</b> the question, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 30. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.IV.10</b></Level3> εἶναι ἀπό.., in Geometry texts, <b>to be constructed</b> upon, [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ σφαίρας καὶ κυλίνδρου” 2.9, “Con.Sph.” 7. ">Refs 3rd c.BC+</a>]<br /><Level1><b>__D</b></Level1> ἐστί is very frequently omitted, mostly in the <i>present</i> <i>indicative</i> before certain predicates, as ἀνάγκη, ἄξιον, δυνατόν, εἰκός, ἕτοιμον, οἷόν τε, ῥᾴδιον, χρεών, etc., and after the <i>neuter</i> of Verbals in -τέος, and such forms as θαυμαστὸν ὅσον: less frequently with other persons and moods, εἰμί omitted, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 92, “Aj.” 813 ">Refs 5th c.BC+</a>]; εἶ, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.206 ">Refs 8th c.BC+</a>]; ἐσμέν, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 634 ">Refs 5th c.BC+</a>]; ἐστέ, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.463 ">Refs 8th c.BC+</a>]; εἰσί, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 499 (Lyric poetry), “IG” 2.778 B ">Refs 5th c.BC+</a>]; <i>subjunctive</i> ᾖ, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.376, 5th c.BC: Euripides Tragicus “Hippolytus” 659, 5th c.BC: Antipho Orator 5.32 ">Refs 8th c.BC+</a>]; <i>optative</i> εἴη, [<a href="javascript:void(0)" title=" “IG” 22.1183.12">Refs</a>]; <i>imperfect</i> ἦν, [<a href="javascript:void(0)" title="[prev. work]2.778 B ">Refs</a>]; <i>future</i> ἔσονται, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.394. ">Refs 8th c.BC+</a>]<br /><Level1><b>__E</b></Level1> the Inf. frequently seems redundant, <br /><Level3><b>__E.1</b></Level3> in phrases implying power or will to do a thing, ἑκὼν εἶναι (see. ἑκών) κατὰ δύναμιν εἶναι [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 2.32; εἰς δύναμιν εἶναι 5th-6th c.BC: Plato Philosophus “Politicus” 300c ">Refs 5th c.BC+</a>]; τὸ ἐπ᾽ ἐκείνοις εἶναι, <b>quantum in illis esset</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.48, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.5.9, compare 5th c.BC: Lysias Orator 13.58; τὸ ἐπὶ σφᾶς εἶναι 5th c.BC: Thucydides Historicus 4.28; τὸ κατὰ τοῦτον εἶναι 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.6.9; κατὰ τοῦτο εἶναι 5th-6th c.BC: Plato Philosophus “Protagoras” 317a ">Refs 5th c.BC+</a>]; τὸ τήμερον, τὸ νῦν εἶναι, [<a href="javascript:void(0)" title=" [prev. author] “Cra.” 396e, “La.” 201c, Theopomp. Comedy texts 98, Decrees cited in 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 31.2, etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__E.2</b></Level3> after Verbs of naming or choosing, σοφιστὴν ὀνομάζουσι τὸν ἄνδρα εἶναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 311e; σύμμαχόν μιν εἵλοντο εἶναι 5th c.BC: Herodotus Historicus 8.134 ">Refs 5th c.BC+</a>]; of giving, δῶκε ξεινήϊον εἶναι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.20. ">Refs 8th c.BC+</a>]<br /><Level1><b>__F</b></Level1> <i>imperfect</i> ἦνissts. used where other languages take the <i>present</i>, <br /><Level3><b>__F.1</b></Level3> after ἄρα, to express a fact which <b>is and has always been</b> the same, δέρμα δὲ ἀνθρώπου.. ἦν ἄρα σχεδὸν δερμάτων πάντων λαμπρότατον human skin then <b>it appears is</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.64; Κύπρις οὐκ ἄρ᾽ ἦν θεός 5th c.BC: Euripides Tragicus “Hippolytus” 359 ">Refs 5th c.BC+</a>]; ὡς ἄρ᾽ ἦσθ᾽ ἐμὸς πατὴρ ὀρθῶς[<a href="javascript:void(0)" title=" [prev. work] 1169; ἦ πολύμοχθον ἄρ᾽ ἦν γένος.. ἁμερίων [prev. author] “IA” 1330; ἦ στωμύλος ἦσθα 3rd c.BC: Theocritus Poeta Bucolicus 5.79 ">Refs 3rd c.BC+</a>]; so also when there is reference to a past thought, τουτὶ τί ἦ; what <b>is</b> this? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 157, compare 5th-6th c.BC: Plato Philosophus “Cratylus” 387c: so in the Aristotelian formula τὸ τί ἦν εἶναι (“APo.” 82b38, +others)">Refs 5th c.BC+</a>], used to express <b>the essential nature</b> of a thing, where τί ἦν (for ἐστί) takes the place of the <i>dative</i> in such phrases as τὸ ἀγαθῷ εἶναι, τὸ μεγέθει εἶναι, [<a href="javascript:void(0)" title=" “APr.” 67b12, “de An.” 429b10. ">Refs</a>]<br /><Level1><b>__G</b></Level1> ἐγώ εἰμι, in [<a href="javascript:void(0)" title=" LXX, pleonastic for ἐγώ, ἐγώ εἰμι οὐχ ἥμαρτον LXX.Judg.11.27, compare 6.18; also ἔσται πᾶς ἀποκτενεῖ με LXX.Gen.4.14. ">LXX</a>]	
G5601	Ὠβήδ	Ōbēd	Obed	N:N-M-P	 <b>Ἰωβήδ</b> (WH, -βήλ, Lk, l.with; Rec., RV, Ὠβήδ), ὁ, indecl., <BR /> <b>Jo bed </b>(Obed): <ref='Mat.1.5'>Mat.1:5</ref>, <ref='Luk.3.32'>Luk.3:32</ref>.†<BR />  (From Abbott-Smith. LSJ has no entry)	
G5602	ὧδε	hōde	here	G:Adv	<b> ὧδε</b>, <br /> <i>Attic dialect</i> also <b>ὡδί</b> (which see), <i>demonstrative</i> <i>adverb</i> of ὅδε: <br /><Level2><b>__I</b></Level2> of Manner, <b>in this wise, thus,</b> sometimes <b>so very, so exceedingly,</b> frequently from [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus downwards: in 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] usually before the Verb, but after it in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.181, 574, 10.91, 18.392; 5th-6th c.BC: Plato Philosophus and 5th-6th c.BC: Xenophon Historicus mostly place it after the Verb">Refs 8th c.BC+</a>]:—in construction ὧδε is answered by ὡς, <b>so</b>.., as.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.300, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.312: answering ὥς περ, 8th c.BC: Ilias Homerus Epicus “Illiad” 6.478, compare 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 276, etc.: followed by a _relative_, τίς ὧδε τλησικάρδιος, ὅτῳ..; 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 160 (Lyric poetry)">Refs 8th c.BC+</a>]; by εἰ, δοκῶ μοι ὧδε ἂν μᾶλλον πιθέσθαι σοι, εἴ μοι δείξειας.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 391a; εἰ φρονῶν ἔπρασσον, οὐδ᾽ ἂν ὧδ᾽ ἐγιγνόμην κακός 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 272 ">Refs 5th c.BC+</a>]: with <i>participle</i>, δύαις τε καμφθεὶς ὧδε δεσμὰ φυγγάνω [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 513: ὧδέπως">Refs 4th c.BC+</a>] is frequently in <i>Attic dialect</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 393d, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.21, etc.">Refs 5th c.BC+</a>]; also in later Prose, [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Herm.” 32, etc. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__I.2</b></Level3> of a State or Condition, <b>as it is,</b> πρόμολ᾽ ὧ. come forth <b>just as thou art,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.392, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.182, 2.28 ">Refs 8th c.BC+</a>] (rightly so taken by [<a href="javascript:void(0)" title=" 3rd-2nd c.BC: Aristarchus Grammaticus cited in Scholia A 8th c.BC: Ilias Homerus Epicus “Illiad” 2.271, cf. Scholia A 8th c.BC: Ilias Homerus Epicus “Illiad” 18.392 ">Refs 8th c.BC+</a>]: see below [<a href="javascript:void(0)" title=" 11); στρεύγεσθαι ὧδ᾽ ἄτως 8th c.BC: Ilias Homerus Epicus “Illiad” 15.513, compare 10.91. ">Refs 8th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> of something following, <b>thus, as follows,</b> especially to introduce quoted words, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.181 (where it follows the verb), 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.111, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 203, etc.; ὧδ᾽ ἠμείψατο 5th c.BC: Sophocles Tragicus “Philoctetes” 378 ">Refs 8th c.BC+</a>]: sometimes referring to what goes before, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.2. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.4</b></Level3> <i>pleonastic</i>, τόσον ὧδ᾽ ἐβόησας [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.403; ὧδε.. τῇδε 5th c.BC: Sophocles Tragicus “Electra” 1301. ">Refs 8th c.BC+</a>]<br /><Level3><b>__I.5</b></Level3> with <i>genitive</i>, γένους μὲν ἥκεις ὧ. τοῖσδε (where ἥκεις ={προσήκεις}) [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heraclidae” 213. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> of Place, <b>hither,</b>compare ὅδε [<a href="javascript:void(0)" title=" 1: 3rd-2nd c.BC: Aristarchus Grammaticus ">Refs 3rd c.BC+</a>] denied this usage in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus altogether (cf. Scholia A 8th c.BC: Ilias Homerus Epicus “Illiad” 2.271, 2nd c.AD: Apollonius Biographus “Lex.” ">Refs 8th c.BC+</a>] see at {ὧδε}, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Dyscolus Grammaticus “de Adverbiis;” 178.25, 12th c.AD: Eustathius Episcopus Thessalonicensis 792.2, +others)">Refs 2nd c.AD+</a>]; and most of the passages taken in this sense may be referred to <i>signification</i>[<a href="javascript:void(0)" title=" 1.1 or 2 ">Refs</a>], <b>just as you see,</b> see above[<a href="javascript:void(0)" title=" 1.2: but ">Refs</a>]<b>hither</b> seems probably in [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.544, 8th c.BC: Ilias Homerus Epicus “Illiad” 12.346, 10.537: examples of ὧδε,">Refs 8th c.BC+</a>] <b>hither,</b> are found in Trag. (especially in [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus, as “OT” 7, 144, 298, “OC” 182 (Lyric poetry), 841 (Lyric poetry), 1206, 1547, “Tr.” 402)">Refs 5th c.BC+</a>]; also in Comedy texts, as ἴτω τις ὧ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 229 (Lyric poetry); and later, as 3rd c.BC: Herodas Mimographus 1.49; χιλίας ὧ. καὶ χιλίας ὧδ᾽ ἐμβαλεῖν [prev. author] 5.48; ὧ. χὦδε χασκεύσῃ [prev. author] 4.42 ">Refs 5th c.BC+</a>]; ὧδε καὶ ὧδε <b>this way</b> and <b>that,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 5.128 (1st c.AD: Automedon Epigrammaticus): προσάγαγε ὧ. τὸν υἱόν σου NT.Luke.9.41. ">NT+1st c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <b>here,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 2.98 ">Refs 3rd c.BC+</a>]; εἰσὶν ὧ. πρὸς ἡμᾶς they are <b>here</b> with us, [<a href="javascript:void(0)" title=" NT.Mark.6.3; ὧ. κἀκεῖ 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.34a, cf. NT.Mark.13.21: τηνεῖ δρύες, ὧδε (variant{ἠδὲ})">NT+1st c.AD+</a>] κύπειρος [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 1.106, compare 120, 121: so 5th c.BC: Cratinus Comicus 54 (_anapaest meter_) _accusative_ to 9th c.AD: Photius Legal icographus, etc. (but see Kock). ">Refs 5th c.BC+</a>]	
G5603	ᾠδή	ōdē	song	G:N-F	<b> ᾠδή</b>, ἡ, <br /> <i>contraction</i> for ἀοιδή, <b>song, lay, ode,</b> [<a href="javascript:void(0)" title=" Hymnus ad Apollinem 20, “hymnus ad Cererem” 494; in Trag. (except that 4th-5th c.BC: Aeschylus Tragicus uses only ἀοιδή (which see))">Refs</a>], of dirges, πολλὰς θρήνων ᾠδάς [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 88 (_anapaest meter_); ὀξυτόνους ᾠ. θρηνήσει [prev. author] “Aj.” 631 (Lyric poetry); ᾠδὰ ἐπικήδειος 5th c.BC: Euripides Tragicus “Troades” 514 (Lyric poetry)">Refs 5th c.BC+</a>]; but also of <b>joyful songs, songs of praise,</b> καλλίνικος [<a href="javascript:void(0)" title=" [prev. author] “El.” 865 (Lyric poetry); ἴακχος [prev. author] “Cyc.” 69 (Lyric poetry); λύπας πολυχόρδοις ᾠ. παύειν [prev. author] “Med.” 197 (_anapaest meter_); ᾠδὰς ὑστέροισι θήσετε [prev. author] “Supp.” 1225; χαίροντες ᾠδῆς.. μέλεσιν 5th-6th c.BC: Aristophanes Comicus “Ranae” 244 (Lyric poetry); ὑμεναίοις καὶ νυμφιδίοισι δέχεσθ᾽ ᾠ. [prev. author] “Av.” 1729 (Lyric poetry): frequently in 5th-6th c.BC: Plato Philosophus, ᾠ. κιθαρῳδική “Lg.” 722d ">Refs 5th c.BC+</a>]; κιθαρίζειν πρὸς τὴν ᾠ. [<a href="javascript:void(0)" title="Alcaeus1.108a ">Refs</a>]; ᾠδαὶ καὶ ἡ ἄλλη ποίησις <b>lyric poetry</b> and.., [<a href="javascript:void(0)" title=" “Phdr.” 245a; ἐν ταῖς ᾠδαῖς καὶ μέλεσιν “R.” 399c ">Refs</a>], compare 398c; opposed to λέξις, [<a href="javascript:void(0)" title=" “Lg.” 816d">Refs</a>]; ἐν ᾠδαῖς καὶ μύθοις καὶ λόγοις [<a href="javascript:void(0)" title="[prev. work]664a ">Refs</a>]; of poems such as those of Stesichorus on Helen, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 10.64 ">Refs 5th c.BC+</a>]; of the various songs associated with particular employments or conditions, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Clearchus Historicus 37, compare 12th c.AD: Eustathius Episcopus Thessalonicensis 1164.10, 1236.60. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> ={ἐπῳδός}, <b>magic song, spell,</b> [<a href="javascript:void(0)" title=" 3rd c.AD(?): Longus Scriptor Eroticus 2.7. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__3</b></Level3> <i>metonymy</i> for χορδή, Τέρπανδρος.. δέκα ζεῦξε Μοῦσαν ἐν ᾠδαῖς [<a href="javascript:void(0)" title=" 5th-6th c.BC: Timotheus Lyricus “Persae” 238. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>singing,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Crassus” 33, etc. ">Refs 1st c.AD+</a>]; of birds, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 613b24. ">Refs 4th c.BC+</a>]	
G5604	ὠδίν	ōdin	labor	G:N-F	Included with: <b> ὠδίς</b> <br /> ([<a href="javascript:void(0)" title="4th-5th c.BC: Aeschylus Tragicus “Choephori” 211, 5th-6th c.BC: Plato Philosophus “Epistulae” 313a)">Refs</a>], ῖνος, ἡ: <i>Epic dialect</i> <i>dative</i> <i>plural</i> ὠδίνεσσι [<a href="javascript:void(0)" title=" “hymnus ad Apollinem” 92, 3rd c.BC: Theocritus Poeta Bucolicus 17.61, etc.">Refs 3rd c.BC+</a>]: later <i>nominative</i> <u><b>ὠδίν</b></u> [<a href="javascript:void(0)" title=" LXX.Isa.37.3, NT.1Thes.5.3 ">LXX+NT</a>]:— mostly in <i>plural</i>, <b>pangs</b> or <b>throes of childbirth,</b> πικρὰς ὠδῖνας ἔχουσαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.271 ">Refs 8th c.BC+</a>]; τέκε.. ἐν μόναις ὠδῖσιν.. διδύμων σθένος υἱῶν at a single <b>birth,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 9.85; πόνους ἐνεγκοῦσ᾽ ἐν ὠδῖσι 5th c.BC: Euripides Tragicus “Supplices” 920 (Lyric poetry); ἐν ὠδίνων λοχίαις ἀνάγκαισι [prev. author] “Ba.” 89 (Lyric poetry), compare “Ion” 452 (Lyric poetry); αἱ δἰ ὠδίνων γοναί [prev. author] “Ph.” 355 ">Refs 5th c.BC+</a>]: also in <i><i>singular</i></i>, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 6.43, “N.” 1.36, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 533 (Lyric poetry); γυνὴ φεύγει πικρὰν ὠδῖνα παίδων [prev. author] “fragment” 932. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> in <i><i>singular</i></i> also, <b>that which is born amid throes, child,</b> παῖδα, φιλτάτην ἐμοὶ ὠδῖνα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Ag.” 1418, compare 5th c.BC: Pindarus Lyricus “O.” 6.31, 5th c.BC: Euripides Tragicus “Ion” 45 ">Refs 5th c.BC+</a>]; θαλλὸν ἱερὸν ἐλαίας, Λατοῦς ὠδῖνα (perhaps ὠδῖνι) φίλαν [<a href="javascript:void(0)" title=" [prev. author] “IT” 1102 (Lyric poetry)">Refs</a>]; ἄπτερον ὠδῖνα τέκνων, of young birds, [<a href="javascript:void(0)" title=" [prev. author] “HF” 1040 ">Refs</a>]: <i>plural</i>, <b>children,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 7.549 (Leon. 2nd c.AD: Alexander Rhetor)">Refs 2nd c.AD+</a>]; ὀρταλίχων ἁπαλὴ ὠδίς, of eggs, [<a href="javascript:void(0)" title=" 2nd c.BC: Nicander Epicus “Alexipharmaca” 165; τοῦ ᾠοῦ ἐν ὠδῖνι ὄντος 4th c.BC: Aristoteles Philosophus “Historia Animalium” 560b22 ">Refs 4th c.BC+</a>]; ὠ. Θαλάσσας, of Aphrodite, [<a href="javascript:void(0)" title="“Anthologia Graeca” 9.386">Refs</a>]; ὠδὶς μελίσσης, of honey, [<a href="javascript:void(0)" title=" 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 5.228, +others ">Refs 4th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>travail, anguish,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 211, “Supp.” 770 (both _sing._)">Refs 4th c.BC+</a>]: also in <i>plural</i>, of love, ἐμοὶ πικρὰς ὠδῖνας αὑτοῦ προσβαλὼν ἀποίχεται [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 42, compare 5th-6th c.BC: Plato Philosophus “Respublica” 574a, “Phdr.” 251e: frequently in LXX, LXX.Exo.15.14, +others, NT.Matt.24.8. ">NT+5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> <b>fruit of</b> the mind's <b>travail,</b> τῆς ἐμῆς ὠ. [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Dem.Enc.” 25; λόγων ὠδῖνες 4th c.AD: Himerius Sophista “Orationes” 18.3; ἐπέων 3rd-4th c.AD: Tryphiodorus Epicus 117. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.3</b></Level3> ὠδῖνες θανάτου, ᾅδου, the <b>bonds</b> of death, [<a href="javascript:void(0)" title=" LXX.2Ki.22.6, LXX.Psa.17(18).5, 6 ">LXX</a>] (due to confusion of Heb. <b>[hudot]ēbel</b> 'pang' with <b>[hudot]èbel</b> 'cord'),compare [<a href="javascript:void(0)" title=" NT.Act.2.24. ">NT</a>]	
G5605	ὠδίνω	ōdinō	be in labor	G:V	<b> ὠδίνω</b> [ῑ], <br /> used by early writers only in <i>present</i>: <i>future</i> ὠδῑνήσω [<a href="javascript:void(0)" title=" LXX.Hab.3.10 ">LXX</a>]: <i>aorist</i> ὤδῑνα [<a href="javascript:void(0)" title=" “Anthologia Graeca” 7.561 (Jul.Aeg.), 3rd c.AD: Oppianus Apamensis Epicus “Cynegetica” 1.5, 4th c.AD: Julianus Imperator “Orationes” 2.56d; ὠδίνησα LXX.Psa.7.15:—so ">LXX+3rd c.AD+</a>]<i>aorist</i> <i>middle</i> and <i>passive</i>, ὠδινησάμην, -ήθην, [<a href="javascript:void(0)" title=" 2nd c.AD: Aquila LXX.Psa.113(114).7, LXX.Pro.8.25">LXX+2nd c.AD+</a>]:—<b>to have the pains of childbirth, be in travail,</b> ὡς δ᾽ ὅταν ὠδίνουσαν ἔχῃ βέλος ὀξὺ γυναῖκα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.269; ὠδίνειν τρομέω· χαλεπὸν βέλος Εἰλειθυίας 3rd c.BC: Theocritus Poeta Bucolicus 27.29, compare 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 502, “Ec.” 529, 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 5.25, 5th-6th c.BC: Plato Philosophus “Respublica” 395e, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>accusative</i>, <b>to be in travail of</b> a child, <b>bring forth,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1234, LXX.Cant.8.5: of animals, ὠ. νεοττούς 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 2.46: proverbial, ὤδινεν ὄρος 2nd c.AD: Lucianus Sophista “Hist.Conscr.” 23. ">LXX+5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i> of any great pain, <b>to be in travail</b> or <b>anguish,</b> of the Cyclops, στενάχων τε καὶ ὠδίνων ὀδύνῃσι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.415; Κύπριδι “Anthologia Graeca” 7.30 (2nd c.BC: Antipater Sidonius Epigrammaticus)">Refs 8th c.BC+</a>]; <b>labour painfully,</b> ὠδίνουσι μέλισσαι [<a href="javascript:void(0)" title="[prev. work] 9.363.22 (1st c.BC: Meleager Epigrammaticus (?)) ">Refs 1st c.BC+</a>]; of the mind, <b>to be in the throes</b> or <b>agonies of thought,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 148e, +others">Refs 5th c.BC+</a>]; κυοῦμέν τε καὶ ὠ. περὶ ἐπιστήμης [<a href="javascript:void(0)" title="[prev. work] 210b; ὑπὲρ δισσῶν μίαν ὠδίνειν ψυχήν 5th c.BC: Euripides Tragicus “Hippolytus” 258 (_anapaest meter_)">Refs 5th c.BC+</a>]; ὥστε μ᾽ ὠδίνειν τί φῄς what you mean, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 794, compare 5th c.BC: Euripides Tragicus “Heraclidae” 644 ">Refs 5th c.BC+</a>]; ὠδίνειν εἴς τι <b>to long painfully</b> for a thing, [<a href="javascript:void(0)" title=" 3rd c.AD: Heliodorus Scriptor Eroticus 5.32 ">Refs 3rd c.AD+</a>]: with <i>infinitive</i>, [<a href="javascript:void(0)" title=" [prev. author] 2.21, 4th c.AD: Himerius Sophista “Eclogae” 13.38, “Or.” 4.1: with _accusative_, 3rd c.AD: Heliodorus Scriptor Eroticus 10.31; ἔξοδον 6th c.AD: Choricius Rhetor 42.20 p.517 F.-R. ">Refs 3rd c.AD+</a>]<br /><Level4><b>__II.b</b></Level4> <b>worry, fuss,</b> ὠδίνοντα μήποτε λήγειν περὶ τοῦ σώματος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 407c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> with <i>accusative</i>, <b>to be in travail with,</b> συμφορᾶς βάρος [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 325; τὴν καύχησιν τὴν σοφιστικήν 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 93, compare “Anthologia Graeca” 9.578 (5th c.AD: Leo Philosophus Epigrammaticus) (where ὧν is in the case of the antecedent by attraction). ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> Causal, <b>cause to quiver,</b> as in travail, φωνὴ βροντῆς ὠδίνησε γῆν [<a href="javascript:void(0)" title=" LXX.Sir.43.17(18) codex 2nd c.AD: Alexander Rhetor ">LXX+2nd c.AD+</a>]	
G5606	ὦμος	ōmos	shoulder	G:N-M	<b> ὦμος</b>, ὁ: <br /> (see. entry near the end):— <b>the shoulder with the upper arm</b> (ὠλένη being <b>the lower</b>), ξίφεϊ κληῗδα παρ᾽ ὦμον πλῆξ᾽, ἀπὸ δ᾽ αὐχένος ὦμον ἐέργαθεν ἠδ᾽ ἀπὸ νώτου [<a href="javascript:void(0)" title="8th c.BC: Ilias Homerus Epicus “Illiad” 5.146, compare 8.325, 5th c.BC: Herodotus Historicus 4.62; μεταφρένῳ ἐν δόρυ πῆξεν ὤμων μεσσηγύς 8th c.BC: Ilias Homerus Epicus “Illiad” 5.41; τεύχε᾽ ἀπ᾽ ὤμων συλήσειν 15.544; ὦμος στιβαρός, ὦμοι ἴφθιμοι, 5.400, 18.204; εὐρέες 3.210; κυρτώ 2.217; ἀμφ᾽ ὤμοισιν ἔχει σάκος 11.527, compare 5th c.BC: Sophocles Tragicus “Fragmenta” 453; ἐπ᾽ ὤμου.. φέρειν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.170, compare 5th-6th c.BC: Isocrates Orator 19.39; ἀρεῖτ᾽ ἐπ᾽ ὤμου 3rd c.BC: Herodas Mimographus 3.61 ">Refs 8th c.BC+</a>]; κατ᾽ ὤμου δεῖρον [<a href="javascript:void(0)" title="[prev. work] 3; ἐπ᾽ ὤμων πατέρ᾽ ἔχων 5th c.BC: Sophocles Tragicus “Fragmenta” 373; τὰ ὦτα ἐπὶ τῶν ὤμων ἔχειν 5th-6th c.BC: Plato Philosophus “Respublica” 613c; ὤμοισι φόρησεν 8th c.BC: Ilias Homerus Epicus “Illiad” 19.11; ἑλὼν.. σάκος ὤμῳ 15.474; ὤμῳ or ὤμοισιν ἔχειν, 14.376, 1.45, +others">Refs 8th c.BC+</a>]; ὤμοις or ἐπ᾽ ὤμοις φέρειν, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 454, “Tr” 564; ἔχειν ἀνὰ φαιδίμῳ ὤμῳ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.128, 23.275; λαβὼν.. ὦμον εἰς ἀριστερόν 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1381; ἐπ᾽ ὤμοις θεῖναι [prev. author] “Ba.” 755; κίον᾽ οὐρανοῦ.. ὤμοις ἐρείδων 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 350 ">Refs 8th c.BC+</a>]; ὤμοισι τοῖσι ἐμοῖσι 'by the strength of mine <b>arms</b>', [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.106 ">Refs 5th c.BC+</a>]; ἀποστρέψαι τὸν ὦ. to dislocate <b>it,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Equites” 263 (troch.); ὁ δ᾽ ὦμος.. πιέζεται [prev. author] “Ra.” 30; τὸν ὦμον θλίβομαι [prev. author] “fragment” 323: _plural_ for _sing._, ὤμοις ἀριστεροῖσιν ἀνακλάσας δέρην 5th c.BC: Euripides Tragicus “Orestes” 1471. ">Refs 5th c.BC+</a>]<br /><Level4><b>__b</b></Level4> <b>the shoulder</b> is sometimes more exactly specified as πρυμνότατος or πρυμνὸς ὦμος, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.462, 504; νείατος ὦ. 8th c.BC: Ilias Homerus Epicus “Illiad” 15.341, 17.310 ">Refs 8th c.BC+</a>]; sometimes opposed to χείρ (the arm), χεῖρες ὤμων.. ἐπαΐσσονται [<a href="javascript:void(0)" title=" 23.628; τῶν ἑκατὸν μὲν χεῖρες ἀπ᾽ μων ἀΐσσοντο 8th-7th c.BC: Hesiodus Epicus “Theogonia” 150 ">Refs 8th c.BC+</a>]; τοὺς ὤμους ἀποταμόντες σὺν τῇσι χερσί (arms) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.62; ἀποταμόντα ἐν τῷ ὤμῳ τὴν χεῖρα [prev. author] 2.121.έ,compare 5th c.BC: Euripides Tragicus “Bacchae” 1127, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 493b26. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> also of animals. as of a horse, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.510, 15.267, 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 8.6 ">Refs 8th c.BC+</a>]; of a lion, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 430 ">Refs 8th c.BC+</a>]; of a dog, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 4.1 ">Refs 5th c.BC+</a>]; of crabs, [<a href="javascript:void(0)" title=" Batrachomyomachia 296 ">Refs</a>]; of birds, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.983b ">Refs 1st c.AD+</a>]; of ants, [<a href="javascript:void(0)" title=" “Geoponica” 13.10.14. ">Refs</a>]<br /><Level3><b>__3</b></Level3> <b>the shoulder,</b> in a dress, ἐπὶ τῶν ὤμων τῆς ἐπωμίδος [<a href="javascript:void(0)" title=" LXX.Exo.28.12, compare 25(29); ἐπὶ τῷ ὤμῳ τοῦ χιτῶνος ὑποθέντες 4th c.BC: Aeneas Tacticus 31.23 codices (ἐπὶ τῇ ᾤᾳ conjecture Haupt). ">LXX+4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i> of <b>the parts below the top</b> or <b>head</b> of any thing, especially of <b>the fork of a vine</b> (compare ὠμοχάραξ), [<a href="javascript:void(0)" title=" “Geoponica” 4.12.4 ">Refs</a>]; of the womb, Heroph. cited in [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 4.596, compare 2nd c.AD: Rufus Medicus “περὶ ὀνομασίας” 195 ">Refs 2nd c.AD+</a>]. (Cf. Latin <i>umerus</i> (from <b>*omesos</b>), Gothic <i>ams</i> (stem <b>amsa-</b>), Sanskrit <i>áṃsas,</i> also <i>Aeolic dialect</i> ἐπ-ομμάδιος, and (non-Greek) ἀμέσω [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus) ">Refs 5th c.AD+</a>]	
G5607	ὤν	ōn	being	G:V	<b> εἰμί</b> <br />  (<b>sum</b>), <i>Aeolic dialect</i> <b>ἔμμι</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 2.15, 3rd c.BC: Theocritus Poeta Bucolicus 20.32 ">Refs 7th c.BC+</a>]; Cretan dialect <b>ἠμί</b> [<a href="javascript:void(0)" title=" “GDI” 4959a">Refs</a>]; <i>2nd pers.</i> <i><i>singular</i></i> εἶ, <i>Epic dialect</i> and <i>Ionic dialect</i> εἰς [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.388, +others, _Aeolic dialect_ ἔσσι">Refs 8th c.BC+</a>], <i>Epic dialect</i> and <i>Doric dialect</i> ἐσσί [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.176, 5th c.BC: Pindarus Lyricus “O.” 6.90, 5th c.BC: Sophron Comicus 134; ἐσί “GDI” 4959a ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἐστί, <i>Doric dialect</i> ἐντί [<a href="javascript:void(0)" title=" “IG” 12(1).677 (from Rhodes), 3rd c.BC: Theocritus Poeta Bucolicus 1.17, etc.">Refs 3rd c.BC+</a>]; <i>3rd.pers.</i> <i>dual</i> ἐστόν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.112 ">Refs 5th c.BC+</a>]; <i>1st pers.</i> <i>plural</i> ἐσμέν, <i>Epic dialect</i> and <i>Ionic dialect</i> εἰμέν (also in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 3.60), ἐμέν 3rd c.BC: Callimachus Epicus “Fragmenta” 294 ">Refs 5th c.BC+</a>], <i>Doric dialect</i> εἰμές [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 15.73, but ἠμέν “GDI” 5178.34 ">Refs 3rd c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> εἰσί (-ίν), <i>Epic dialect</i> and <i>Ionic dialect</i> ἔασι (-ιν) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.73, 6th c.BC: Xenophanes Poeta Philosophus 8.1, 5th-6th c.BC: Antimachus Colophonius Elegiacus et Epicus 29, 3rd c.BC: Herodas Mimographus 4.84 ">Refs 8th c.BC+</a>], <i>Doric dialect</i> ἐντί [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 1.24, 3rd c.BC: Theocritus Poeta Bucolicus 11.45, “IG” 9(1).32.22 (from Phocis), etc.: _imperative_ ἴσθι (ἔσθι 4th-5th c.BC: Hecataeus Milesius Historicus 361 1st c.AD: Josephus Historicus)">Refs 5th c.BC+</a>], <i>Epic dialect</i> and Lyric poetry also in <i>middle</i> form ἔσσο [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.200, 7th-6th c.BC: Sappho Lyrica 1.28, Macedonius Lyricus “Paean” 31, late Prose ἔσο 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.241d, 2nd c.AD: Marcus Antoninus Imperator 3.5, 3rd c.AD: Heliodorus Scriptor Eroticus 5.12, 3rd c.AD: Porphyrius Tyrius Philosophus “ad Marcellam - Porphyrii Opuscula” 34 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἔστω (ἤτω [<a href="javascript:void(0)" title=" LXX.Psa.103.31, and late Inscrr., “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 2664, +others; but in 5th-6th c.BC: Plato Philosophus “Respublica” 361c to be read ἴτω), _Doric dialect_ εἴτω, ἤτω, 4th c.AD: Heraclides Historicus cited in 12th c.AD: Eustathius Episcopus Thessalonicensis 1411.21, Elean ἤστω “Schwyzer” 424 ">LXX+5th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> ἔστωσαν, but ἔστων [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 5th-6th c.BC: Plato Philosophus “Respublica” 502a, ὄντων [prev. author] “Lg.” 879b ">Refs 8th c.BC+</a>], and early <i>Attic dialect</i> Inscrr., [<a href="javascript:void(0)" title=" “IG” 12.22, etc. (ἔστωσαν first in 2nd c.BC, [prev. work]22.1328), _Doric dialect_ ἐόντων [prev. work]1126: ">Refs 2nd c.BC+</a>]<i>subjunctive</i> ὦ, ᾖς, ᾖ, <i>Epic dialect</i> ἔω [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.18 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἔῃ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.300, +others (also ἔῃσι 2.366, +others, ᾖσι (ν) 19.202, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 294)">Refs 8th c.BC+</a>], also <i>Boeotian dialect</i> ἔνθω [<a href="javascript:void(0)" title=" “IG” 7.3172.165, μετείω 8th c.BC: Ilias Homerus Epicus “Illiad” 23.47 and perhaps εἴῃ 9.245, etc.">Refs 8th c.BC+</a>]; <i>Doric dialect</i> <i>3rd.pers.</i> <i>plural</i> ὦντι [<a href="javascript:void(0)" title=" “SIG” 940.3 (from Crete), ἔωντι “GDI” 5040.14 (from Hierapytna)">Refs</a>], <i>Boeotian dialect</i> ἴωνθι [<a href="javascript:void(0)" title=" “IG” 7.3171.46 (3rd c.BC): _optative_ εἴην, -ης (εἴησθα 6th c.BC: Theognis Elegiacus 715)">Refs 6th c.BC+</a>], -η, also ἔοις, ἔοι, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.284, 142, +others, compare 5th c.BC: Herodotus Historicus 7.6 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> εἴοισαν Ἀρχ. Ἐφ. [<a href="javascript:void(0)" title=" 1911.133 (from Gonni)">Refs</a>]; <i>3rd.pers.</i> <i>dual</i> εἴτην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Parmenides” 149e, “Sph.” 243e ">Refs 5th c.BC+</a>]; <i>1st pers.</i> <i>plural</i> εἶμεν [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 921 (Lyric poetry), 5th-6th c.BC: Plato Philosophus ">Refs 5th c.BC+</a>]; <i>2nd pers.</i> <i>plural</i> εἶτε [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.195 ">Refs 8th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> εἶεν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.372, etc., εἴησαν 5th c.BC: Herodotus Historicus 1.2, etc.">Refs 8th c.BC+</a>]; Elean ἔα, ={εἴη}, [<a href="javascript:void(0)" title=" “SIG” 9 (6th c.BC), and σύν-εαν, ={συνεῖεν}, “GDI” 1149 (6th c.BC): ">Refs 6th c.BC+</a>]<i>infinitive</i> εἶναι, [<a href="javascript:void(0)" title=" 4th c.AD(?): Arcadius Grammaticus ἦναι “SIG” 306.9 (Tegea, 4th c.BC)">Refs 4th c.BC+</a>]; <i>Epic dialect</i> ἔμμεναι (also <i>Aeolic dialect</i> ἔμμεν᾽ [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 34), ἔμμεν (also 5th c.BC: Pindarus Lyricus “P.” 6.42, 5th c.BC: Sophocles Tragicus “Antigone” 623 (Lyric poetry)), ἔμεναι, ἔμεν, also ἔμειν “SIG” 1166 (from Dodona)">Refs 7th c.BC+</a>]; <i>Doric dialect</i> εἶμεν Foed. cited in [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.77, 79, “IG” 7.1.7 (from Megara), ἦμεν “Test.Epict.” 5.16, “Tab.Heracl.” 1.75, Cretan dialect ἦμεν or ἤμην “Leg.Gort.” 1.15, +others, “GDI” 4998i 2, +others, Megarian dialect εἴμεναι 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 775, εἴμειν “IG” 12(1).155.100 (from Rhodes), 14.952 (from Agrigentum); εἶν [prev. work] 12(9).211.10 (from Eretria), “SIG” 135.4 (from Olynthus), etc.: ">Refs 5th c.BC+</a>]<i>participle</i> ὤν, <i>Epic dialect</i> ἐών, ἐοῦσα, ἐόν, [<a href="javascript:void(0)" title=" 5th c.AD: Cypria ἰών “Inscription Cyprian dialect” 135.23 H.">Refs 5th c.AD+</a>]; <i>Boeotian dialect</i> <i>feminine</i> ἰῶσα [<a href="javascript:void(0)" title=" “IG” 7.3172.116 (Orchom.)">Refs</a>], <i>Aeolic dialect</i> and <i>Doric dialect</i> <i>feminine</i> ἔσσα [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 75.4, “IG” 4.952.2 (Epid.), 3rd c.BC: Theocritus Poeta Bucolicus 28.16, ἐοῖσα 5th c.BC: Pindarus Lyricus “P.” 4.265, ἔασσα “Lyrica Alexandrina Adespota” 9, Diotogenes Philosophus cited in 5th c.AD: Stobaeus, Joannes 4.7.62, εὖσα Erinna Lyrica 5.5 ">Refs 7th c.BC+</a>] (also <i>Ionic dialect</i>, [<a href="javascript:void(0)" title=" 3rd c.BC: Herodas Mimographus 5.16, εὔντων 2.85), ἐᾶσα 5th-4th c.BC: Timaeus Locrus Philosophus 96d, “IG” 5(1).1470.8 (from Messene), ἴαττα “Leg.Gort.” 8.47; _accusative_ _sing._ εὖντα 3rd c.BC: Theocritus Poeta Bucolicus 2.3 ">Refs 5th c.BC+</a>]; <i>nominative</i> <i><i>singular</i></i> εἴς in [<a href="javascript:void(0)" title=" 4th c.AD: Heraclides Historicus cited in 12th c.AD: Eustathius Episcopus Thessalonicensis 1756.13, _plural_ ἔντες “Tab.Heracl.” 1.117; _dative_ _plural_ ἔντασσι [prev. work]104; _genitive_ _plural_ παρ-έντων 7th c.BC: Alcman Lyricus 64 ">Refs 7th c.BC+</a>]: <i>imperfect</i> ἦν [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.77, etc., _Epic dialect_ ἔον">Refs 8th c.BC+</a>] (also <i>Aeolic dialect</i>, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 127, 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in 1787 “fragment” 3 ii 21), in _Attic dialect_ ἦ">Refs 7th c.BC+</a>] (uncertain in <i>Aeolic dialect</i>, [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 14.9), 5th-6th c.BC: Aristophanes Comicus “Plutus” 77, 5th-6th c.BC: Plato Philosophus “Phaedo” 61b, etc., but usually altered to ἦν in codices (and ἦν">Refs 7th c.BC+</a>] is required by metre in [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 280), _contraction_ from _Epic dialect_ and _Ionic dialect_ ἦα (8th c.BC: Ilias Homerus Epicus “Illiad” 5.808, +others, “IG” 12(8).449.2 (from Thasos)">Refs 8th c.BC+</a>], whence Hom.and later <i>Ionic dialect</i> ἔᾱ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 4.321, +others, ἔας 5th c.BC: Herodotus Historicus 1.187, ἔατε [prev. author] 4.119)">Refs 8th c.BC+</a>]; <i>Epic dialect</i> <i>3rd.pers.</i> <i><i>singular</i></i> ἦεν, always with ν in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>]; ἔην as <i>1st pers.</i> <i><i>singular</i></i>, only [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.762 (assuming variant, +others ἔον), frequently as _3rd.pers._ _sing._ (generally before a consonant, so that ἔεν is possible), sometimes also ἤην">Refs 8th c.BC+</a>]; <i>2nd pers.</i> <i><i>singular</i></i> ἦσθα, later ἦς (which is variant in [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 1.26), sometimes in LXX (LXX.Judg.11.35, LXX.Ruth.3.2, +others), compare 5th-6th c.BC: Plato Philosophus “Axiochus” 365e, Erinna Lyrica 4.4, NT.Matt.25.21, +others, ἦσθας 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 156, _Epic dialect_ ἔησθα">NT+5th c.BC+</a>]; <i>3rd.pers.</i> <i><i>singular</i></i> ἦν, <i>Epic dialect</i> ἔην, ἤην, ἦεν (see. above), <i>Doric dialect</i> and <i>Aeolic dialect</i> ἦς [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 30.1, 5th c.BC: Epicharmus Comicus 102, 5th c.BC: Sophron Comicus 59, 3rd c.BC: Theocritus Poeta Bucolicus 2.90, “SIG” 241.145 (Delph.)">Refs 7th c.BC+</a>]; <i>3rd.pers.</i> <i>dual</i> ἤστην [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.10, 5th c.BC: Euripides Tragicus “Hippolytus” 387, 5th-6th c.BC: Aristophanes Comicus “Equites” 982, 5th-6th c.BC: Plato Philosophus “Euthydemus” 272a, +others">Refs 8th c.BC+</a>]; <i>Doric dialect</i> <i>1st pers.</i> <i>plural</i> ἦμες [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lycurgus” 21 ">Refs 1st c.AD+</a>]; <i>2nd pers.</i> <i>plural</i> ἦτε [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthydemus” 276c, ἦστε 5th-6th c.BC: Aristophanes Comicus “Pax” 821, “Ec.” 1086 ">Refs 5th c.BC+</a>]; <i>3rd.pers.</i> <i>plural</i> ἦσαν, <i>Ionic dialect</i> and poetical ἔσαν (in [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 321, 825, ἦν is not _plural_ for ἦσαν">Refs 8th c.BC+</a>], but is rather a peculiarity of syntax, see below see, but is <i>3rd.pers.</i> <i>plural</i> in [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 46, +others, “SIG” 560.15 (Epidamnus, 3rd c.BC))">Refs 5th c.BC+</a>]; <i>Aeolic dialect</i> ἔον [<a href="javascript:void(0)" title=" “Schwyzer” 644.12; later ἤμην “PSI” 4.362.21 (3rd c.BC), “SIG” 527.46 (Crete, 3rd c.BC), “IGRom.” 4.1740 (from Cyme), always in LXX as LXX.Bar.1.19, cf. NT.Matt.23.30, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.174a, etc., and sometimes in codices of earlier writers, 5th c.BC: Lysias Orator 7.34, “Tragica Adespota” 124 (cited from 5th c.BC: Euripides Tragicus “Helena” 931 by 4th-5th c.AD: Choeroboscus Grammaticus and from [prev. author] “Tr.” 474 by Aps.), 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.1.9, 4th c.BC: Hyperides Orator “adv. Athenogenem” 26 ">NT+5th c.BC+</a>], <i>2nd pers.</i> <i><i>singular</i></i> ἦσο [<a href="javascript:void(0)" title=" “epigram Gr.” 379 (from Aezani)">Refs</a>], <i>3rd.pers.</i> <i><i>singular</i></i> ἦστο [<a href="javascript:void(0)" title=" “Supp.epigram” 1.455.7 (from Phrygia)">Refs</a>], <i>1st pers.</i> <i>plural</i> ἤμεθα [<a href="javascript:void(0)" title=" “PPetr.” 2p.11 (3rd c.BC), LXX.Bar.1.19, LXX.1Ki.25.16, NT.Eph.2.3 ">NT+3rd c.BC+</a>]; <i>subjunctive</i> ὦμαι [<a href="javascript:void(0)" title=" “PBaden” 48.12 (2nd c.BC), ἦται “GDI” , ἦνται probably in “IG” 5(1).1390.83 (from Andania)">Refs 2nd c.BC+</a>]; <i>Ionic dialect</i> and <i>Epic dialect</i> also ἔσκον, used by [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 656 (Lyric poetry): ">Refs 4th c.BC+</a>]<i>future</i> ἔσομαι, ἔσται, <i>Epic dialect</i> and <i>Aeolic dialect</i> also ἔσσομαι, ἔσεται, ἔσσετα; <i>Aeolic dialect</i> <i>2nd pers.</i> <i><i>singular</i></i> ἔσσῃ probably in [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus 67, 87; _Doric dialect_ 2 and _3rd.pers._ _sing._ ἐσσῇ, ἐσσεῖται, 8th c.BC: Ilias Homerus Epicus “Illiad” 2.393, 13.317, 3rd c.BC: Theocritus Poeta Bucolicus 10.5, _3rd.pers._ _plural_ ἐσσοῦνται Foed. cited in 5th c.BC: Thucydides Historicus 5.77 codices (but ἔσσονται “Tab.Heracl.” 1.113)">Refs 8th c.BC+</a>], <i>infinitive</i> ἐσσεῖσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 57.">Refs 5th c.BC+</a>] —All forms of the <i>present</i> <i>indicative</i> are enclitic (except <i>2nd pers.</i> <i><i>singular</i></i> εἶ and <i>3rd.pers.</i> <i>plural</i> ἔασι); but <i>3rd.pers.</i> <i><i>singular</i></i> is written ἔστι when it begins a sentence or verse, or when it immediately follows οὐκ, καί, εἰ, ὡς, ἀλλά, or τοῦτ᾽, Hdn.Gr.[<a href="javascript:void(0)" title=" 1.553 (also μή _accusative_ to “Etymologicum Magnum” 301.3)">Refs</a>]; later Grammars  wrote ἔστι as <i>substantive</i> Verb, [<a href="javascript:void(0)" title=" 9th c.AD: Photius Legal icographus, etc., 12th c.AD: Eustathius Episcopus Thessalonicensis 880.22. ">Refs 9th c.AD+</a>]<br /><Level1><b>__A</b></Level1> as the <i>substantive</i> Verb, <br /><Level2><b>__A.I</b></Level2> of persons, <b>exist</b>, οὐκ ἔσθ᾽ οὗτος ἀνήρ, οὐδ᾽ ἔσσεται [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.437 ">Refs 8th c.BC+</a>]; ἔτ᾽ εἰσί they <b>are</b> still <b>in being</b>,[<a href="javascript:void(0)" title=" 15.433, compare 5th c.BC: Sophocles Tragicus “Philoctetes” 445, etc.; τεθνηῶτος.. μηδ᾽ ἔτ᾽ ἐόντος 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.289 ">Refs 8th c.BC+</a>]; οὐκέτ᾽ ἐστί he <b>is</b> no more, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 1162 ">Refs 5th c.BC+</a>]; οὐδὲ δὴν ἦν he <b>was</b> not long-<b>lived</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.131 ">Refs 8th c.BC+</a>]; ὁ οὐκ ὤν, οἱ οὐκ ὄντες, of <b>those who are</b> no more, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.45, 44 ">Refs 5th c.BC+</a>]; οἱ ὄντες the <b>living</b>, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 9.29.2 ">Refs 2nd c.BC+</a>]; ὁ ὤν the [<a href="javascript:void(0)" title=" “Eternal”, LXX.Exo.3.14, +others, 1st c.AD: Philo Judaeus 1.289; θεοὶ αἰὲν ἐόντες 8th c.BC: Ilias Homerus Epicus “Illiad” 1.290 ">LXX+8th c.BC+</a>]; ἐσσόμενοι <b>posterity</b>,[<a href="javascript:void(0)" title=" 2.119; κἀγὼ γὰρ ἦ ποτ᾽, ἀλλὰ νῦν οὐκ εἴμ᾽ ἔτι 5th c.BC: Euripides Tragicus “Hecuba” 284 ">Refs 5th c.BC+</a>]; ὡς ἂν εἶεν ἅνθρωποι <b>might continue in being</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 190c; ζώντων καὶ ὄντων Ἀθηναίων 4th c.BC: Demosthenes Orator 18.72, compare 4th c.BC: Aristoteles Philosophus “de Generatione et Corruptione” 318b25 ">Refs 5th c.BC+</a>]; of things, εἰ ἔστι ἀληθέως [ἡ τράπεζα] [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.17, etc. ">Refs 5th c.BC+</a>]; of cities, ὄλωλεν, οὐδ᾽ ἔτ᾽ ἐστὶ Τροία [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 1292, compare “Heracl.” 491 ">Refs 5th c.BC+</a>]; δοκεῖ μοι Καρχηδόνα μὴ εἶναι <b>censeo Carthaginem esse delendam</b>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Ma.” 27 ">Refs 1st c.AD+</a>]; ἂν ᾖ τὸ στράτευμα <b>be in existence</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 8.17 ">Refs 4th c.BC+</a>]; of money, <b>to be in hand</b>, τῶν ὄντων χρημάτων καὶ τῶν προσιόντων [<a href="javascript:void(0)" title=" “IG” 12.91.25 ">Refs</a>]; τὰ ὄντα <b>property</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 511a, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Antonius” 24, etc.">Refs 5th c.BC+</a>]; τὸ ἐσόμενον ἐκ.. <b>future revenue</b> from.., [<a href="javascript:void(0)" title=" “BCH” 46.420 (Olymos, 1st c.BC) ">Refs 1st c.BC+</a>]; of place, τὴν οὖσαν ἐκκλησίαν the <b>local</b> church, [<a href="javascript:void(0)" title=" NT.Act.13.1 ">NT</a>]; of time, τοῦ ὄντος μηνός in the <b>current</b> month, [<a href="javascript:void(0)" title=" “BGU” 146.4, etc.">Refs</a>]; <b>in office</b>, ἱερέων τῶν ὄντων [<a href="javascript:void(0)" title=" “PPar.” 5.4 (2nd c.BC)">Refs 2nd c.BC+</a>]; αἱ οὖσαι [ἐξουσίαι] the powers <b>that be, Ep. Rom.</b>[<a href="javascript:void(0)" title=" 13.1. ">Refs</a>]<br /><Level2><b>__A.II</b></Level2> of the <b>real</b> world, <b>be</b>, opposed to become, γίγνεται πάντα ἃ δή φαμεν εἶναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 152d, etc.">Refs 5th c.BC+</a>]; τὸ ὄν [<a href="javascript:void(0)" title=" “Being”, 4th-5th c.BC: Parmenides Poeta Philosophus 8.35, 5th c.BC: Protagoras Philosophus 2, 5th-6th c.BC: Plato Philosophus “Timaeus” 27d, etc.">Refs 5th c.BC+</a>]; opposed to τὸ μὴ ὄν, [<a href="javascript:void(0)" title=" 5th c.BC: Gorgias Rhetor et Sophista “fragment” 3 4th c.BC: Demosthenes Orator, etc.; οὐδὲν γίνεται ἐκ τοῦ μὴ ὄντος 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.5U.; ἐξ οὐκ ὄντων ἐποίησεν αὐτὰ ὁ θεός LXX.2Mac.7.28 ">LXX+5th c.BC+</a>]; τὰ ὄντα the <b>world of things</b>, [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 7, 5th c.BC: Empedocles Poeta Philosophus 129.5, etc.">Refs 5th c.BC+</a>]; ὄν<i>indeclinable</i>, τῶν ὂν εἰδῶν species <b>of Being</b>, [<a href="javascript:void(0)" title=" 3rd c.AD: Plotinus Philosophus 6.2.10. ">Refs 3rd c.AD+</a>]<br /><Level3><b>__A.II.2</b></Level3> of circumstances, events, etc., <b>to happen</b>, τά τ᾽ ἐόντα, τά τ᾽ ἐσσόμενα, πρό τ᾽ ἐόντα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.70; ἡ ἐσβολὴ ἔμελλεν ἔσεσθαι 5th c.BC: Thucydides Historicus 2.13, etc.">Refs 8th c.BC+</a>]; τῆς προδοσίας οὔσης since treachery <b>was there</b>, [<a href="javascript:void(0)" title=" [prev. author] 4.103 ">Refs</a>]; ἕως ἂν ὁ πόλεμος ᾖ so long as it <b>last</b>, [<a href="javascript:void(0)" title=" [prev. author] 1.58; αἱ σπονδαὶ ἐνιαυτὸν ἔσονται [prev. author] 4.118 ">Refs</a>]; τί ἐστι; what <b>is</b> it? what's the matter? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 193 ">Refs 5th c.BC+</a>]; τί οὖν ἦν τοῦτ; how <b>came</b> it <b>to pass</b>? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 58a: repeated with a _relative_ to avoid a positive assertion, ἔστι δ᾽ ὅπῃ νῦν ἔ.">Refs 5th c.BC+</a>] things <b>are</b> as they <b>are</b>, i.e. are ill, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 67. ">Refs 4th c.BC+</a>]<br /><Level2><b>__A.III</b></Level2> <b>be the fact</b> or <b>the case</b>, διπλασίαν ἂν τὴν δύναμιν εἰκάζεσθαι ἤ ἐστιν twice as large as it <b>really is</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.10 ">Refs 5th c.BC+</a>]; αὐτὸ ὅ ἐστι καλόν beauty <b>in its essence</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 211c, compare “Phd.” 74b ">Refs 5th c.BC+</a>]; frequently in <i>participle</i>, τὸν ἐόντα λόγον λέγειν or φαίνειν the <b>true</b> story, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.95, 116 ">Refs 5th c.BC+</a>]; τῷ ἐόντι χρήσασθαι tell the <b>truth</b>,[<a href="javascript:void(0)" title=" [prev. work] 30; τὰ ὄντα ἀπαγγέλλειν 5th c.BC: Thucydides Historicus 7.8 ">Refs 5th c.BC+</a>]; σκῆψιν οὐκ οὖσαν, λόγον οὐκ ὄντα, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 584, 5th-6th c.BC: Aristophanes Comicus “Ranae” 1052 ">Refs 5th c.BC+</a>]; τῷ ὄντι <b>in reality, in fact</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 328d, etc.">Refs 5th c.BC+</a>]; to apply a quotation to a case in point, τῷ ὄντι κλαυσίγελως <b>real</b> 'smiles through tears' (with allusion to [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.484), 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.2.9, compare 5th-6th c.BC: Plato Philosophus “Laches” 196d ">Refs 8th c.BC+</a>]; κατὰ τὸ ἐόν according to the <b>fact, right</b>ly, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.97 ">Refs 5th c.BC+</a>]; πᾶν τὸ ἐόν the whole <b>truth</b>, [<a href="javascript:void(0)" title=" [prev. author] 9.11; τοῦ ἐόντος ἀποτεύξεται 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 2. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.IV</b></Level2> followed by the <i>relative</i>, οὐκ ἔστιν ὅς or ὅστις <b>no one</b>, οὐκ ἔσθ᾽ ὃς.. ἀπαλάλκοι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.348; οὐκ ἔ. οὐδεὶς ὅς 5th c.BC: Euripides Tragicus “Electra” 903 ">Refs 8th c.BC+</a>]; οὐκ ἔ. ὅτῳ, ={οὐδενί}, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 293 (_anapaest meter_), compare 989: frequently in _plural_, εἰσὶν οἵ">Refs 4th c.BC+</a>], = Latin <i>sunt qui</i>, used exactly like{ἔνιοι}, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.88, 7.44, 5th-6th c.BC: Plato Philosophus “Meno” 77d, “Grg.” 503a, etc. (εἰσί τινες οἵ.. 5th c.BC: Thucydides Historicus 3.24)">Refs 5th c.BC+</a>]; ἐστὶν ἃ χωρία, πολίσματα, [<a href="javascript:void(0)" title=" [prev. author] 1.12, 65; ἐστὶν ἃ εἰπεῖν [prev. author] 2.67; ἦσαν οἵ 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.2.14 ">Refs 5th c.BC+</a>]; the <i><i>singular</i></i> Verb is used even with <i>masculine</i> and <i>feminine</i> <i>plural</i>, ἐστὶν οἵ, αἵ, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 1, “VC” 4, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.3.16 ">Refs 5th c.BC+</a>]; more frequently in oblique cases, ποταμῶν ἐστὶ ὧν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.187; ἐστὶν ἀφ᾽ ὧν 5th c.BC: Thucydides Historicus 8.65 ">Refs 5th c.BC+</a>]; ἐστὶ παρ᾽ οἷς, ἐστὶν ἐν οἷς, [<a href="javascript:void(0)" title=" [prev. author] 1.23, 5.25: in questions ὅστις is used, ἔστιν ἥντινα δόξαν.. ἀπεκρίνατ; 5th-6th c.BC: Plato Philosophus “Meno” 85b: with _relative_ Particles, ἐστὶν ἔνθα">Refs 5th c.BC+</a>], = Latin <i>est ubi</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.4.15, etc.">Refs 5th c.BC+</a>]; ἐ. ὅπῃ, ἔσθ᾽ ὅπου, <b>some</b>how, <b>some</b>where, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 331d, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 517, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 448, etc.">Refs 5th c.BC+</a>]; in questions expecting a <i>negative</i> answer, ἐ. ὁπόθεν, ὅπω; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Philebus” 35a, “R.” 493e, etc.; οὐ γάρ ἐσθ᾽ ὅπως 5th c.BC: Pindarus Lyricus “Fragmenta.” 61, compare 5th c.BC: Herodotus Historicus 7.102, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 620 ">Refs 5th c.BC+</a>]; οὐκ ἔ. ὅπως οὐ <b>in any case, necessarily</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 188; οὐκ ἔ. ὡς 5th-6th c.BC: Plato Philosophus “Meno” 76e, etc.">Refs 5th c.BC+</a>]; ἐ. ὅτε, ἔσθ᾽ ὅτε, <b>some</b>times, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “Fragmenta.” 180.2, 5th c.BC: Sophocles Tragicus “Ajax” 56, 5th c.BC: Thucydides Historicus 7.21, etc. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.V</b></Level2> ἦν is sometimes used with <i>plural</i> <i>masculine</i> and <i>feminine</i>, usually at the beginning of a sentence, <b>there was</b>, τῆς δ᾽ ἦν τρεῖς κεφαλαί [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 321; (but in ἦν δ᾽ ἐρῳδιοί τε πολλοί 5th c.BC: Epicharmus Comicus 46, compare 59, +others, it may be taken as _Doric dialect_ _3rd.pers._ _plural_)">Refs 8th c.BC+</a>]; ἦν δ᾽ ἀμφίπλεκτοι κλίμακες [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 520 (Lyric poetry)">Refs 5th c.BC+</a>]; ἦν ἄρα κἀκεῖνοι ταλακάρδιοι epigram cited in [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 3.184; less frequently ἔστι, ἔστι δὲ μεταξὺ.. ἑπτὰ στάδιοι 5th c.BC: Herodotus Historicus 1.26, compare 7.34; ἔστι.. ἄρχοντές τε καὶ δῆμος 5th-6th c.BC: Plato Philosophus “Respublica” 463a ">Refs 5th c.BC+</a>]; before dual Nouns, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Vespae” 58, 5th-6th c.BC: Plato Philosophus “Gorgias” 500d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__A.VI</b></Level2> ἔστι <i>impersonal</i>, with <i>infinitive</i>, <b>it is possible</b>, ἔστι γὰρ ἀμφοτέροισιν ὀνείδεα μυθήσασθαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.246; ἔστι μὲν εὕδειν, ἔστι δὲ τερπομένοισιν ἀκούειν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.392 ">Refs 8th c.BC+</a>]; εἴ τί πού ἐστι (i.e. πιθέσθαι)[<a href="javascript:void(0)" title=" 4.193; τοιάδε.. ἐστὶν ἀκοῦσαι 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1055 (_anapaest meter_); ἔστι τεκμήρια ὁρᾶν 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.2.13, compare 5th-6th c.BC: Aristophanes Comicus “Ranae” 1163, 4th c.BC: Aeschines Orator 3.105, 4th c.BC: Demosthenes Orator 18.272, 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 53.6, etc.">Refs 5th c.BC+</a>]; so in <i>imperative</i>, <i>optative</i>, and <i>subjunctive</i>, ἔστω ἀποφέρεσθαι τῷ βουλομένῳ [<a href="javascript:void(0)" title=" “IG” 12.10.7; μυρία ἂν εἴη λέγειν 5th-6th c.BC: Plato Philosophus “Politicus” 271e; ὅπως ἂν ᾖ δρᾶν “IG” 2.1054.91: more frequently in _negative_ clauses, 8th c.BC: Ilias Homerus Epicus “Illiad” 6.267, etc.">Refs 8th c.BC+</a>]; followed by ὥστε with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 656 ">Refs 5th c.BC+</a>]: with <i>accusative</i> et <i>infinitive</i>, ἁδόντα δ᾽ εἴη με τοῖς ἀγαθοῖς ὁμιλεῖν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 2.96; ἔστιν ἐκπεσεῖν ἀρχῆς Δία 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 757 ">Refs 5th c.BC+</a>]: sometimes not <i>impersonal</i> in this sense, θάλασσα δ᾽ οὐκέτ᾽ ἦν ἰδεῖν [<a href="javascript:void(0)" title=" [prev. author] “Pers.” 419. ">Refs</a>]<br /><Level4><b>__A.VI.b</b></Level4> ἔστω in argument, <b>let it be granted</b>, ἔστω τοῦτο ἀληθὲς εἶναι [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Compositione Verborum” 25; ἔστω σοι τοῦθ᾽ οὕτως 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.987b; ἔστω εἶναί τινα τοιοῦτον 4th c.BC: Demosthenes Orator Chr.74.24. ">Refs 4th c.BC+</a>]<br /><Level1><b>__B</b></Level1> most frequently, <b>to be</b>, the Copula connecting the predicate with the Subject, both being in the same case: hence, <b>signify, import</b>, τὸ γὰρ εἴρειν λέγειν ἐστίν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Cratylus” 398d ">Refs 5th c.BC+</a>]; especially in the phrase τοῦτ᾽ ἔστι, <b>hoc est</b>; Σκαιόλαν, ὅπερ ἐστὶ Λαϊόν [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Publicola” 17: with numerals, τὰ δὶς πέντε δέκα ἐστίν">Refs 1st c.AD+</a>] twice five <b>are</b> ten, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.4.7 ">Refs 5th c.BC+</a>]; εἶναί τις or τι, <b>to be</b> somebody, something, <b>be</b> of some consequence, see at {τι; οὐδὲν εἶναι} [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 562d, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> <i>periphrastic</i> with the Participle to represent the finite Verb: with <i>perfect</i> <i>participle</i> once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, τετληότες εἰμέν, for τετλήκαμεν, 8th c.BC: Ilias Homerus Epicus “Illiad” 5.873 ">Refs 8th c.BC+</a>]; so in Trag. and <i>Attic dialect</i>, ἦν τεθνηκώς, for ἐτεθνήκει, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 869 ">Refs 4th c.BC+</a>]; ἔσται δεδορκώς[<a href="javascript:void(0)" title=" [prev. work] 1179; εἰμὶ γεγώς 5th c.BC: Sophocles Tragicus “Ajax” 1299; πεφυκός ἐστι 5th-6th c.BC: Aristophanes Comicus “Aves” 1473; δεδρακότες εἰσίν 5th c.BC: Thucydides Historicus 3.68; κατακεκονότες ἔσεσθε 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.6.36 ">Refs 5th c.BC+</a>]: with <i>aorist</i> <i>participle</i>, once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, βλήμενος ἦν 8th c.BC: Ilias Homerus Epicus “Illiad” 4.211 ">Refs 8th c.BC+</a>]; so προδείσας εἰμί, οὐ σιωπήσας ἔσε; [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 90, 1146, compare 4th-5th c.BC: Aeschylus Tragicus “Supplices” 460 ">Refs 5th c.BC+</a>]: with <i>present</i> <i>participle</i>, ἦν προκείμενον [<a href="javascript:void(0)" title=" [prev. author] “Pers.” 371; φεύγων Ὀρέστης ἐστίν [prev. author] “Ch.” 136; εἴην οὐκ ἂν εὖ φρονῶν 5th c.BC: Sophocles Tragicus “Ajax” 1330 ">Refs 5th c.BC+</a>]; τί δ᾽ ἐστί.. φέρο; [<a href="javascript:void(0)" title=" [prev. author] “OT” 991, compare 274, 708; λέγων ἐστίν τις 5th c.BC: Euripides Tragicus “Hecuba” 1179; ἦν τίς σ᾽ ὑβρίζων [prev. author] “HF” 313; πόρρω ἤδη εἶ πορευόμενος 5th-6th c.BC: Plato Philosophus “Lysis” 204b; βαδίζων εἰμί 5th-6th c.BC: Aristophanes Comicus “Ranae” 36; frequently in 5th c.BC: Herodotus Historicus, ἦσαν ἱέντες 1.57, +others; even εἰσὶ διάφοροι ἐόντες 3.49 (assuming variant):">Refs 5th c.BC+</a>] — if the _Article_ is joined with the Part., the noun is made emphatic, Κᾶρές εἰσι οἱ καταδέξαντες the persons who showed her <b>were</b> Carians, [<a href="javascript:void(0)" title=" [prev. author] 1.171; αὐτὸς ἦν ὁ μαρτυρῶν 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 798; δόλος ἦν ὁ φράσας 5th c.BC: Sophocles Tragicus “Electra” 197 (_anapaest meter_). ">Refs 5th c.BC+</a>]<br /><Level1><b>__C</b></Level1> εἶναι is frequently modified in sense by the addition of <i>adverbs</i>, or the cases of Nouns without or with Preps.: <br /><Level2><b>__C.I</b></Level2> εἶναι with <i>adverbs</i>, where the <i>adverb</i> often merely represents a Noun and stands as the predicate, ἅλις δέ οἱ ἦσαν ἄρουραι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.122, etc.">Refs 8th c.BC+</a>]; ἀκέων, ἀκήν εἶναι, <b>to be</b> silent,[<a href="javascript:void(0)" title=" 4.22, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.82; σῖγα πᾶς ἔστω λεώς 5th c.BC: Euripides Tragicus “Hecuba” 532; διαγνῶναι χαλεπῶς ἦν ἄνδρα ἕκαστον 8th c.BC: Ilias Homerus Epicus “Illiad” 7.424 ">Refs 8th c.BC+</a>]; ἀσφαλέως ἡ κομιδὴ ἔσται <b>will go on</b> safely, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.134 ">Refs 5th c.BC+</a>]; ἐγγύς, πόρρω εἶναι, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.88, 5th-6th c.BC: Plato Philosophus “Protagoras” 356e: frequently _impersonal_ with words implying good or ill fortune, Κουρήτεσσι κακῶς ἦν">Refs 5th c.BC+</a>] <b>it fared</b> ill with them, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.551; εὖ γὰρ ἔσται 5th c.BC: Euripides Tragicus “Medea” 89, compare 5th-6th c.BC: Aristophanes Comicus “Plutus” 1188, etc.; ἡδέως ἂν αὐτοῖς εἴη 4th c.BC: Demosthenes Orator 59.30. ">Refs 8th c.BC+</a>]<br /><Level2><b>__C.II</b></Level2> with <i>genitive</i>, to express descent or extraction, πατρὸς δ᾽ εἴμ᾽ ἀγαθοῖο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.109; αἵματός εἰς ἀγαθοῖο 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.611, compare 5th c.BC: Herodotus Historicus 3.71, 5th c.BC: Thucydides Historicus 2.71, etc.; πόλεως μεγίστης εἶ 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.3.19. ">Refs 8th c.BC+</a>]<br /><Level4><b>__C.II.b</b></Level4> to express the material of which a thing is made, ἡ κρηπίς ἐστι λίθων μεγάλων <b>consists of</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.93; τῆς πόλιος ἐούσης δύο φαρσέων [prev. work] 186 ">Refs 5th c.BC+</a>]; τοιούτων ἔργων ἐστὶ ἡ τυραννίς <b>is made up of</b>.., [<a href="javascript:void(0)" title=" [prev. author] 5.92 ">Refs</a>].ή, etc. <br /><Level4><b>__C.II.c</b></Level4> to express the class to which a person or thing belongs, εἶ γὰρ τῶν φίλων <b>you are one of</b> them, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 345; ἐτύγχανε βουλῆς ὤν 5th c.BC: Thucydides Historicus 3.70; ὅσοι ἦσαν τῶν προτέρων στρατιωτῶν [prev. author] 7.44; Κριτίας τῶν τριάκοντα ὤν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.31 ">Refs 5th c.BC+</a>]; ἔστι τῶν αἰσχρῶν <b>it is in the class of</b> disgraceful things, i. e. <b>it is</b> disgraceful, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 2.2. ">Refs 4th c.BC+</a>]<br /><Level4><b>__C.II.d</b></Level4> to express that a thing belongs to another, Τροίαν Ἀχαιῶν οὖσαν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 269; τὸ πεδίον ἦν μέν κοτε Χορασμίων 5th c.BC: Herodotus Historicus 3.117, etc.">Refs 5th c.BC+</a>]: hence, <b>to be of the party of</b>, ἦσαν.. τινὲς μὲν φιλίππου, τινὲς δὲ τοῦ βελτίστου [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 9.56, compare 37.53 ">Refs 4th c.BC+</a>]; <b>to be de pendent upon</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 737, etc.">Refs 5th c.BC+</a>]; <b>to be at the mercy of</b>, ἔστι τοῦ λέγοντος, ἢν φόβους λέγῃ [<a href="javascript:void(0)" title=" [prev. author] “OT” 917. ">Refs</a>]<br /><Level4><b>__C.II.e</b></Level4> to express one's duty, business, custom, nature, and the like, οὔτοι γυναικός ἐστι <b>'tis</b> not a woman's <b>part</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 940; τὸ ἐπιτιμᾶν παντὸς εἶναι 4th c.BC: Demosthenes Orator 1.16 ">Refs 4th c.BC+</a>]; τὸ δὲ ναυτικὸν τέχνης ἐστίν <b>is matter of</b> art, <b>requires</b> art, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.142, compare 83. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.II.f</b></Level4> in LXX, <b>to be occupied about</b>, ἦσαν τοῦ θύειν [<a href="javascript:void(0)" title=" LXX.2Ch.30.17 ">LXX</a>]; ἔσεσθαι, with <i>genitive</i>, <b>to be about to</b>, ἐσόμεθα τοῦ σῶσαί σε [<a href="javascript:void(0)" title=" LXX.2Ki.10.11. ">LXX</a>]<br /><Level2><b>__C.III</b></Level2> with the <i>dative</i>, ἐστί μοι I <b>have</b>, frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__C.III.2</b></Level3> with two datives., σφίσι τε καὶ Ἀθηναίοισι εἶναι οὐδὲν πρῆγμα that they and the Athenians <b>have</b> nothing <b>to do</b> one with another, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.84; μηδὲν εἶναι σοὶ καὶ φιλίππῳ πρᾶγμα 4th c.BC: Demosthenes Orator 18.283 ">Refs 5th c.BC+</a>]; more shortly, σοί τε καὶ τούτοισι πρήγμασι τί ἐστ; [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.33 ">Refs 5th c.BC+</a>]; τί τῷ νόμῳ καὶ τῇ βασάν; [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 29.36 ">Refs 4th c.BC+</a>]; τί ἐμοὶ καὶ σο; Latin <i>quid tecum est mihi?</i> [<a href="javascript:void(0)" title="NT.Mark.5.7, etc.">NT</a>]; also ἐμοὶ οὐδὲν πρὸς τοὺς τοιούτους (i.e. ἐστίν) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.12; ἐν οἷς πρὸς τοὺς ἐναντίους ἐστὶ τῷ δήμῳ 4th c.BC: Demosthenes Orator 18.278 ">Refs 5th c.BC+</a>]; ἔσται αὐτῳ πρὸς τὸν θεόν, in tomb inscriptions, [<a href="javascript:void(0)" title=" “JHS” 18.113, etc. ">Refs</a>]<br /><Level3><b>__C.III.3</b></Level3> with ἄσμενος, βουλόμενος, etc., added, ἐμοὶ δέ κεν ἀσμένῳ εἴη <b>'twould be</b> to my delight, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.108; οὐκ ἂν σφίσι βουλομένοις εἶναι 5th c.BC: Thucydides Historicus 7.35; προσδεχομένῳ [prev. author] 6.46; θέλοντι 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1356 (Lyric poetry); ἡδομένοις 5th-6th c.BC: Plato Philosophus “Laches” 187c. ">Refs 8th c.BC+</a>]<br /><Level2><b>__C.IV</b></Level2> with Preps., εἶναι ἀπό τινος, ={εἶναί τινος}[<a href="javascript:void(0)" title=" (above 11.a), 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.6.9; εἰσὶν ἀπ᾽ ἐναντίων αὗται πραγμάτων 5th-6th c.BC: Plato Philosophus “Philebus” 12d ">Refs 5th c.BC+</a>]; but εἶναι ἀπ᾽ οἴκου <b>to be</b> away from.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.99. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.2</b></Level3> εἶναι ἔκ τινος <b>to be sprung</b> from, εἴμ᾽ ἐκ Παιονίης, Μυρμιδόνων ἔξ εἰμι, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.154, 24.397, etc.">Refs 8th c.BC+</a>]; ἔστιν ἐξ ἀνάγκης <b>it is</b> of necessity, i. e. necessary, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 256d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.3</b></Level3> εἶναι ἐν.. <b>to be</b> in a certain state, ἐν εὐπαθείῃσι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.22 ">Refs 5th c.BC+</a>]; ἐν ἀθυμία, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.46, etc.; ἐν ταραχαῖς 4th c.BC: Demosthenes Orator 18.218 ">Refs 5th c.BC+</a>]; εἶναι ἐν ἀξιώματι <b>to be</b> in esteem, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.130 ">Refs 5th c.BC+</a>]; οἱ ἐν τέλεϊ ἐόντες those in office, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.18, etc.">Refs 5th c.BC+</a>]; but εἶναι ἐν τέχνῃ, ἐν φιλοσοφία <b>to be engaged</b> in.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 562, 5th-6th c.BC: Plato Philosophus “Phaedo” 59a. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.IV.3.b</b></Level4> ἐν σοί ἐστι <b>it depends</b> on thee, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.109, 5th c.BC: Sophocles Tragicus “Philoctetes” 963; ἐν σοὶ γάρ ἐσμεν [prev. author] “OT” 314; so also ἐπί τινι [prev. author] “Ph.” 1003, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.2, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.4</b></Level3> εἶναι διά.., much like{εἶναι ἐν}.., εἶναι διὰ φόβου, ={φοβεῖσθαι}, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.34 ">Refs 5th c.BC+</a>]; εἶναι δι᾽ ὄχλου, ={ὀχληρὸν εἶναι}, [<a href="javascript:void(0)" title=" [prev. author] 1.73; εἶναι διὰ μόχθων 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.25 ">Refs 5th c.BC+</a>]; εἶναι δι᾽ αἰτίας, ={αἰτιᾶσθαι}, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 1.70 ">Refs 1st c.BC+</a>]; Geometry texts, <b>pass</b> through, διὰ τᾶς ἑτέρας διαμέτρου ἐόντος τοῦ ἐπιπέδου [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ κωνοειδέων καὶ σφαιροειδέων” 20. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__C.IV.5</b></Level3> εἶναι ἐφ᾽ ἑαυτῆς <b>to be</b> by oneself, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 25.23 ">Refs 4th c.BC+</a>]; εἶναι ἐπὶ ὀνόματος <b>to bear</b> a name, [<a href="javascript:void(0)" title=" [prev. author] 39.21 ">Refs</a>]; εἶναι ἐπὶ τοῖς πράγμασιν <b>to be engaged</b> in.., [<a href="javascript:void(0)" title=" [prev. author] 2.12 ">Refs</a>]; εἶναι ἐπί τινα <b>to be</b> against him, [<a href="javascript:void(0)" title=" [prev. author] 6.33 ">Refs</a>]; εἶναι ἐφ᾽ ἑξήκοντα στάδια <b>to reach</b> sixty stadia, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.6.11 ">Refs 5th c.BC+</a>]; εἶναι ἐπὶ τὰς ἁφάς <b>pass</b> through the points of contact, [<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Biographus Perg. “Con.” 4.1">Refs 2nd c.AD+</a>]; εἶναι ἐπί τινι, see above 3 b. <br /><Level3><b>__C.IV.6</b></Level3> εἶναι πρός τινος <b>to be</b> in one's favour, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.10, 29, etc.">Refs 5th c.BC+</a>]; <b>to suit</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.2.11, etc.">Refs 5th c.BC+</a>]; εἶναι πρός τινι <b>engaged</b> in, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 84c, 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 5.31 ">Refs 5th c.BC+</a>]; πρὸς τοῖς ἰδίοις <b>mind</b> one's own affairs, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1309a6, “Ath.” 16.3; εἶναι πρὸς τὸ κωλύειν 2nd c.BC: Polybius Historicus 1.26.3 ">Refs 4th c.BC+</a>]; πρὸς τὸ πονεῖν[<a href="javascript:void(0)" title=" Teles p.46 H.; εἶναι περί τι 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.5.7, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.7</b></Level3> εἶναι παρά τινι or τινα, = παρειναι, [<a href="javascript:void(0)" title=" [prev. author] “Cyr.” 6.2.15, 5th c.BC: Herodotus Historicus 8.140.ά">Refs 5th c.BC+</a>] (assuming variant). <br /><Level3><b>__C.IV.8</b></Level3> εἶναι ὑπό τινα or τινι <b>to be</b> subject to.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.2.17 (assuming variant), 6.2.4. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.9</b></Level3> περὶ τούτων ἐστίν that <b>is</b> the question, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 30. ">Refs 4th c.BC+</a>]<br /><Level3><b>__C.IV.10</b></Level3> εἶναι ἀπό.., in Geometry texts, <b>to be constructed</b> upon, [<a href="javascript:void(0)" title=" 3rd c.BC: Archimedes Geometra “περὶ σφαίρας καὶ κυλίνδρου” 2.9, “Con.Sph.” 7. ">Refs 3rd c.BC+</a>]<br /><Level1><b>__D</b></Level1> ἐστί is very frequently omitted, mostly in the <i>present</i> <i>indicative</i> before certain predicates, as ἀνάγκη, ἄξιον, δυνατόν, εἰκός, ἕτοιμον, οἷόν τε, ῥᾴδιον, χρεών, etc., and after the <i>neuter</i> of Verbals in -τέος, and such forms as θαυμαστὸν ὅσον: less frequently with other persons and moods, εἰμί omitted, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 92, “Aj.” 813 ">Refs 5th c.BC+</a>]; εἶ, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.206 ">Refs 8th c.BC+</a>]; ἐσμέν, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 634 ">Refs 5th c.BC+</a>]; ἐστέ, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.463 ">Refs 8th c.BC+</a>]; εἰσί, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 499 (Lyric poetry), “IG” 2.778 B ">Refs 5th c.BC+</a>]; <i>subjunctive</i> ᾖ, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.376, 5th c.BC: Euripides Tragicus “Hippolytus” 659, 5th c.BC: Antipho Orator 5.32 ">Refs 8th c.BC+</a>]; <i>optative</i> εἴη, [<a href="javascript:void(0)" title=" “IG” 22.1183.12">Refs</a>]; <i>imperfect</i> ἦν, [<a href="javascript:void(0)" title="[prev. work]2.778 B ">Refs</a>]; <i>future</i> ἔσονται, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.394. ">Refs 8th c.BC+</a>]<br /><Level1><b>__E</b></Level1> the Inf. frequently seems redundant, <br /><Level3><b>__E.1</b></Level3> in phrases implying power or will to do a thing, ἑκὼν εἶναι (see. ἑκών) κατὰ δύναμιν εἶναι [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 2.32; εἰς δύναμιν εἶναι 5th-6th c.BC: Plato Philosophus “Politicus” 300c ">Refs 5th c.BC+</a>]; τὸ ἐπ᾽ ἐκείνοις εἶναι, <b>quantum in illis esset</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.48, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.5.9, compare 5th c.BC: Lysias Orator 13.58; τὸ ἐπὶ σφᾶς εἶναι 5th c.BC: Thucydides Historicus 4.28; τὸ κατὰ τοῦτον εἶναι 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.6.9; κατὰ τοῦτο εἶναι 5th-6th c.BC: Plato Philosophus “Protagoras” 317a ">Refs 5th c.BC+</a>]; τὸ τήμερον, τὸ νῦν εἶναι, [<a href="javascript:void(0)" title=" [prev. author] “Cra.” 396e, “La.” 201c, Theopomp. Comedy texts 98, Decrees cited in 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 31.2, etc. ">Refs 4th c.BC+</a>]<br /><Level3><b>__E.2</b></Level3> after Verbs of naming or choosing, σοφιστὴν ὀνομάζουσι τὸν ἄνδρα εἶναι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 311e; σύμμαχόν μιν εἵλοντο εἶναι 5th c.BC: Herodotus Historicus 8.134 ">Refs 5th c.BC+</a>]; of giving, δῶκε ξεινήϊον εἶναι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.20. ">Refs 8th c.BC+</a>]<br /><Level1><b>__F</b></Level1> <i>imperfect</i> ἦνissts. used where other languages take the <i>present</i>, <br /><Level3><b>__F.1</b></Level3> after ἄρα, to express a fact which <b>is and has always been</b> the same, δέρμα δὲ ἀνθρώπου.. ἦν ἄρα σχεδὸν δερμάτων πάντων λαμπρότατον human skin then <b>it appears is</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.64; Κύπρις οὐκ ἄρ᾽ ἦν θεός 5th c.BC: Euripides Tragicus “Hippolytus” 359 ">Refs 5th c.BC+</a>]; ὡς ἄρ᾽ ἦσθ᾽ ἐμὸς πατὴρ ὀρθῶς[<a href="javascript:void(0)" title=" [prev. work] 1169; ἦ πολύμοχθον ἄρ᾽ ἦν γένος.. ἁμερίων [prev. author] “IA” 1330; ἦ στωμύλος ἦσθα 3rd c.BC: Theocritus Poeta Bucolicus 5.79 ">Refs 3rd c.BC+</a>]; so also when there is reference to a past thought, τουτὶ τί ἦ; what <b>is</b> this? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 157, compare 5th-6th c.BC: Plato Philosophus “Cratylus” 387c: so in the Aristotelian formula τὸ τί ἦν εἶναι (“APo.” 82b38, +others)">Refs 5th c.BC+</a>], used to express <b>the essential nature</b> of a thing, where τί ἦν (for ἐστί) takes the place of the <i>dative</i> in such phrases as τὸ ἀγαθῷ εἶναι, τὸ μεγέθει εἶναι, [<a href="javascript:void(0)" title=" “APr.” 67b12, “de An.” 429b10. ">Refs</a>]<br /><Level1><b>__G</b></Level1> ἐγώ εἰμι, in [<a href="javascript:void(0)" title=" LXX, pleonastic for ἐγώ, ἐγώ εἰμι οὐχ ἥμαρτον LXX.Judg.11.27, compare 6.18; also ἔσται πᾶς ἀποκτενεῖ με LXX.Gen.4.14. ">LXX</a>]	
G5608	ὠνέομαι	ōneomai	to buy	G:V	<b> ὠνέομαι</b>, <br /> [<a href="javascript:void(0)" title="8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 341, etc.">Refs</a>]: <i>future</i> <b>-ήσομαι</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hecuba” 360, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 815, “Pax” 1261, 5th c.BC: Lysias Orator 22.22, _Doric dialect_ ὠνασοῦμαι (see. below)">Refs 5th c.BC+</a>]:—in <i>Attic dialect</i> usually with the syllabic augment, ἐωνούμην [<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus 184, 5th-6th c.BC: Andocides Orator 1.134, ἀντ-εωνεῖτο 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 20.26, etc.: but ὠνέετο 5th c.BC: Herodotus Historicus 3.139, ὠνέοντο [prev. author] 1.69, ὠνούμην 5th c.BC: Lysias Orator 7.4 codices, ἀντ-ωνεῖτο 5th-6th c.BC: Andocides Orator 1.134, ἐξ-ωνεῖτο 4th c.BC: Aeschines Orator 3.91 ">Refs 5th c.BC+</a>]: <i>aorist 1</i> ἐωνησάμην [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cicero” 3; ὠνησάμην 5th c.BC: Hippocrates Medicus “ἐπιστολαί” 17, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Nicias” 10, 2nd c.AD: Lucianus Sophista “Herm.” 81 ">Refs 5th c.BC+</a>]; <i>participle</i> ὠνησάμενος [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 4.50.3, 1st c.BC: Dionysius Halicarnassensis 7.20: ὠνήσασθαι">Refs 2nd c.BC+</a>] not in Attic <i>inscriptions</i> earlier than [<a href="javascript:void(0)" title=" “IG” 22.1035.8 (1st c.BC), ἐπριάμην">Refs 1st c.BC+</a>] being used in <i>Attic dialect</i>; ὠνησάμην in the proverbial Χῖος δεσπότην ὠνήσατο [<a href="javascript:void(0)" title=" 5th c.BC: Eupolis Comicus 269: ">Refs 5th c.BC+</a>]<i>perfect</i> ἐώνημαι in <i>active</i> sense, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 7, 5th c.BC: Lysias Orator 7.2 ">Refs 5th c.BC+</a>] (so <i>pluperfect</i> ἐώνητο [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 37.5)">Refs 4th c.BC+</a>]; also as <i>passive</i> (see. below 11): <i>aorist</i> in <i>passive</i> sense (see. below 11) ἐωνήθη; <i>future</i> in <i>passive</i> sense ἀπ-ωνηθήσεται [<a href="javascript:void(0)" title=" 5th c.BC: Theopompus Comicus 84: this verb is usually replaced in later Gr. by ἀγοράζω">Refs 5th c.BC+</a>]:—<b>buy, purchase,</b> opposed to πωλέω, πιπράσκ; πῶ τις ὦν ὄνον ὠνασεῖτα; [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 125 ">Refs 5th c.BC+</a>]; but in <i>present</i> and <i>imperfect</i> (which are the tenses most in use), <b>offer to buy, bargain</b> or <b>bid</b> for a thing, ὄφρ᾽ ἄλλων ὠνῇ κλῆρον [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 341 ">Refs 8th c.BC+</a>]; ὠνέεσθαι τῶν φορτίων <b>wished to buy</b> some of their wares, <b>began to bargain</b> for them, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.1 ">Refs 5th c.BC+</a>]; Κροῖσός σφι ὠνεομένοισι ἔδωκε gave it them <b>when they offered to buy,</b> [<a href="javascript:void(0)" title="[prev. work] 69; τὰς νήσους οὐκ ἐβούλοντο ὠνευμένοισι πωλέειν [prev. work] 165, compare 3.139, 6.121 ">Refs</a>]; ὀκτὼ λάβοις ἄν (i.e. ὀβολούς); Answ. εἴπερ ὠνεῖ τὸν ἕτερον if <b>you are willing to buy</b> the other fish, [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 16.10, compare 78.7; ὠνεῖσθαι καὶ πωλεῖν πρὸς ἀλλήλους 5th-6th c.BC: Plato Philosophus “Leges” 741b; ὠ. τὰς γυναῖκας παρὰ τῶν γονέων 5th c.BC: Herodotus Historicus 5.6, compare 5th-6th c.BC: Plato Philosophus “Protagoras” 313d, 313e, 4th c.BC: Demosthenes Orator 9.48; ἀπό τινος 3rd c.AD(?): Achilles Tatius Astronomus 5.17 ">Refs 5th c.BC+</a>]: with <i>dative</i> <i>person</i>, <b>buy from</b>.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 815, “Pax” 1261 ">Refs 5th c.BC+</a>]; also ὠ. ἐκ Κορίνθου <b>buy goods</b> from Corinth, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.2.17: ὠ. ἐξ ἀγορᾶς [prev. author] “An.” 3.2.21 ">Refs 5th c.BC+</a>]; <i>metaphorically</i>, καιρόν, σπονδάς ὠ., [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Sertorius” 6, 2nd c.AD: Herodianus Grammaticus 6.7.9; ὠ. μὴ ἀδικεῖσθαι τοὺς ἐμπόρους 4th c.BC: Demosthenes Orator 8.25 ">Refs 4th c.BC+</a>]; with <i>genitive</i> pretii, <b>buy for</b> so much, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.6, compare 5th c.BC: Euripides Tragicus “Hecuba” 360, 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.6.24 ">Refs 5th c.BC+</a>]; ψυχῆς <b>at the price of</b> life, [<a href="javascript:void(0)" title=" 1st c.AD(?): Heraclitus 85 ">Refs 1st c.AD+</a>]: also with <i>dative</i>, <b>buy with</b>.., τἄχθιστα τοῖσι φιλτάτοις ὠνούμεθα [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1170: _absolutely_, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.10.4, “Ages.” 1.18: especially in participle, ὠνουμένους ἕξειν τὰ ἐπιτήδεια ">Refs 5th c.BC+</a>]<b>by purchase,</b> [<a href="javascript:void(0)" title=" [prev. author] “An.” 2.3.27, compare 5.5.14, etc.">Refs</a>]; also ὁ ὠνούμενος the <b>buyer, purchaser,</b> ὁρῶντος τοῦ ὠνουμένου [<a href="javascript:void(0)" title=" [prev. author] “Eq.” 3.2, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Mi.” 36 ">Refs 1st c.AD+</a>]; ὁ ἐωνημένος the <b>owner by purchase</b> (of a slave), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Plutus” 7; ὁ ὠνησάμενος 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.242d ">Refs 5th c.BC+</a>]; ὁ ὠνησόμενος the <b>intending purchaser,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Dinarchus Orator 3.10: _metaphorically_, χάριτας πονηρὰς ὠ. 5th c.BC: Euripides Tragicus “Helena” 902; ὅσα ἄνθρωποι ἄθλων ὠνοῦνται 5th-6th c.BC: Xenophon Historicus “Hiero” 9.11; εὔνοιαν παρά τινος 4th c.BC: Demosthenes Orator 12.20; ὠ. τὰς αὑτῶν ψυχὰς παρὰ τῶν ἐχθρῶν 5th c.BC: Lysias Orator 28.9:—in 4th-5th c.BC: Aeschylus Tragicus “Supplices” 337 Robortello restored ὄνοιτο. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>bid for, purchase the farming of public taxes</b> or <b>properties,</b> λ ταλάντων [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.134, 5th c.BC: Lysias Orator 7.2 (in _participle_ _perfect_ _passive_ with _transitive_ sense)">Refs 5th c.BC+</a>]; τέλη παρὰ τῆς πόλεως [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Vectigalibus” 4.19, etc.; ὠ. μέταλλα 4th c.BC: Demosthenes Orator 19.293; τὸν ἐωνημένον τὴν ἰλὺν ἐκκομίσασθαι “IG” 12.94.20, compare ὠνή 11. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>buy off, avert by giving hush-money,</b> ὠ. τὸν κίνδυνον [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 38.20 ">Refs 4th c.BC+</a>]; τὰ ἐγκλήματα [<a href="javascript:void(0)" title="[prev. work]8">Refs</a>]; ταλάντου τὸ πλημμέλημα (i.e. its penalty) παρά τινος [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Herm.” 81. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__4</b></Level3> ὠ. τινα <b>to buy</b> a person, of one who bribes, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 18.247; ὠνεῖται καὶ διαφθείρει τινάς [prev. author] 9.45, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Philopoemen” 15. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> sometimes used as <i>passive</i>, uncertain in <i>present</i> since [ὠνούμενά τε καὶ πιπρασκόμενα] is interpolated in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 69b ">Refs 5th c.BC+</a>]; occasionally in <i>perfect</i>, <i>participle</i> ἐωνημένος [<a href="javascript:void(0)" title=" [prev. author] “R.” 563b, 4th c.BC: Isaeus Orator 11.42, 4th c.BC: Demosthenes Orator 19.209 ">Refs 4th c.BC+</a>] (but <i>indicative</i> ἐώνηνται [<a href="javascript:void(0)" title=" Anonymus cited in 4th c.BC: Aristoteles Philosophus “Rhetorica” 1410a19 is _active_ in sense)">Refs 4th c.BC+</a>]: <i>pluperfect</i> ἐώνητο [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 1182 (troch.)">Refs 5th c.BC+</a>]; also in <i>aorist</i> ἐωνήθην [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.7.12, ὠνηθῇ [prev. author] “Vect.” 4.19 ">Refs 5th c.BC+</a>]; <i>participle</i> ὠνηθείς [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 6.19, 5th-6th c.BC: Plato Philosophus “Sophista” 224a, “Lg.” 850a. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <i>active</i> <i>perfect</i> <i>participle</i> ἐωνηκώς, ={ἐωνημένος}, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator “Fragmenta” 135S.: ">Refs 5th c.BC+</a>]<i>aorist</i> ὠνῆσαι· ἀγοράσαι, [<a href="javascript:void(0)" title=" 12th c.AD: Zonaras Legal icographus: ">Refs</a>]<i>present</i> ὠνεῖν· πωλεῖν, ἀπολαύειν, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus: the sense πωλεῖν is Cretan, ὠνῆν τὰ χρήματα">Refs 5th c.AD+</a>] they shall <b>sell</b> the property, [<a href="javascript:void(0)" title=" “Leg.Gort.” 5.47">Refs</a>]; αἰ δέ τις.. τὸ νόμισμα μὴ λείοι δέκετθαι ἢ καρπῶ ὠνίοι if any one refuses the currency or <b>sells</b> for produce, [<a href="javascript:void(0)" title=" “SIG” 525.8 (Crete, 3rd c.BC). ">Refs 3rd c.BC+</a>]	
G5609	ᾠόν	ōon	an egg	G:N-N	<b> ᾠόν</b>, τό, <br /> old <i>poetry</i> forms <b>ὤεον</b>, <b>ὤιον</b>, see entry near the end:— <b>egg,</b> τίκτει ᾠὰ ἐν γῇ καὶ ἐκλέπει [ὁ κροκόδειλος] [<a href="javascript:void(0)" title="5th c.BC: Herodotus Historicus 2.68; ᾠὰ χήνεια 4th c.BC: Eriphus Comicus 7 ">Refs 5th c.BC+</a>]; of all birds, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 559a15 ">Refs 4th c.BC+</a>]; but mostly of <b>hens' eggs,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 856, “fragment” 185, etc.">Refs 5th c.BC+</a>]; [ᾠοῦ] τὸ λευκόν, τὸ ὠχρόν, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 559a18 ">Refs 4th c.BC+</a>]; τὸ πυρρόν, τὸ χρυσοῦν, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “γυναικεῖα” 2.171, 2nd c.AD: Athenaeus Epigrammaticus 9.376d ">Refs 5th c.BC+</a>]; ᾠὰ ἡμιπαγέα half-boiled <b>eggs,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “Acut.” (“Sp.”) ">Refs 5th c.BC+</a>]; ἑφθά, ὠμά, [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “de Vertigine” 2; ᾠὸν ῥοφεῖν 3rd c.BC: Nicomachus Comicus 3; καταπίνειν 4th c.BC: Antiphanes Comicus 140.5; ᾠὰ κολάπτειν 4th c.BC: Anaxilas Comicus 18.4 (_anapaest meter_)">Refs 4th c.BC+</a>]; ᾠὰ γόνιμα fertile <b>eggs,</b> opposed to ὑπηνέμια, ἄγονα, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 730a6, 20; also ᾠὰ πλήρη [prev. author] “Mete.” 359a14 ">Refs 4th c.BC+</a>]; ᾠὸν τέλειον, opposed to ἀτελές, [<a href="javascript:void(0)" title=" [prev. author] “GA” 718b23, 24 ">Refs</a>]; ᾠὸν ἀνεμιαῖον, ζεφύριον, wind-<b>egg,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Araros Comicus 6, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 560a6 ">Refs 5th c.BC+</a>]; σμύρνης ᾠ. <b>lump,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.73; ὁ Χρόνος ἐγέννησεν ᾠόν 5th-6th c.AD: Orphica “Fragmenta” 54, +others, compare 6th c.BC: Epimenides Philosophus 5: _metaphorically_, ᾠὸν ἅπας γέγονεν">Refs 6th c.BC+</a>] he has become <b>bald as an egg,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 11.398 (from Nicias). ">Refs</a>]<br /><Level3><b>__2</b></Level3> of the <b>eggs</b> or <b>spawn</b> of fish, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.93; τὰ ᾠὰ ἀφιᾶσι 4th c.BC: Aristoteles Philosophus “Historia Animalium” 567b22, compare 525a7 ">Refs 5th c.BC+</a>]; of serpents, [<a href="javascript:void(0)" title="[prev. work] 558a26 ">Refs</a>]; of tortoises, [<a href="javascript:void(0)" title="[prev. work] 558a4. ">Refs</a>]<br /><Level3><b>__3</b></Level3> of plants, <b>seed,</b> [<a href="javascript:void(0)" title=" [prev. author] “GA” 731a6; compare ᾠοτοκέω 2. ">Refs</a>]<br /><Level3><b>__4</b></Level3> <b>cupping-glass,</b> τὰ ἰατρικὰ ᾠὰ ὑέλινα ὄντακαὶ σύστομα [<a href="javascript:void(0)" title=" 2nd-1st c.BC(?): Hero Mechanicus “(Spiritalia) Pneumatica” 1 ">Refs 2nd c.BC+</a>]<b>Prooem.: egg-shaped cup,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Dinon Historicus 14 ">Refs 4th c.BC+</a>]. The word has the following forms: <i>Attic dialect</i> <b>ᾠόν</b> (- ?~X), confirmed by Inscrr. ὠιῶν [<a href="javascript:void(0)" title=" “IG” 11(2).224 A 11,12 (Delos, 3rd c.BC)">Refs 3rd c.BC+</a>], Papyri (ὠιὰ χήνεα [<a href="javascript:void(0)" title=" “PCair.Zen.” 130.26 (3rd c.BC))">Refs 3rd c.BC+</a>], and later Mss.; <i>Aeolic dialect</i> <b>ὤιον</b>, <i>genitive</i> ὠίω (¯ ?~X ?~X ¯), [<a href="javascript:void(0)" title=" 7th-6th c.BC: Sappho Lyrica 56, 112">Refs 7th c.BC+</a>]; <b>ὤεον</b> lbyc.16, [<a href="javascript:void(0)" title=" 7th-6th c.BC(?): Semonides Iambographus 11, 3rd c.BC: Callimachus Epicus “Epigrammata” 6.10, 2nd c.BC: Nicander Epicus “Theriaca” 192, 4th-3rd c.BC: Aratus Epicus 956 ">Refs 7th c.BC+</a>]; <b>ὤβεον</b> is Argive <i>accusative</i> to [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus (i.e. ὤϝεον)">Refs 5th c.AD+</a>]; ᾠόν <i>oxytone</i> <i>accusative</i> to [<a href="javascript:void(0)" title=" 9th c.AD: Theognostus Grammaticus “Can.” 130; ὤεον _proparoxytone_, [prev. work]121. The form ὠόν,">Refs 9th c.AD+</a>] which Latin <i>ovum</i> would lead us to expect, is found only in late texts [<a href="javascript:void(0)" title="(LXX.Deu.22.6, NT.Luke.11.12, etc.)">LXX+NT</a>] and is due to loss of the <b>ι</b> in [<a href="javascript:void(0)" title="2nd c.BC">Refs 2nd c.BC+</a>]; <i>cognate</i> with Latin <i>ovum,</i> OHG<b>ei,</b> ONorse <b>egg</b> (prim. Germanic <i>aiia -</i>), whence Engl. <b>examples</b>	
G5610	ὥρα	hōra	hour	G:N-F	<b> ὥρα</b>, <br /> <br /><Level1><b>__C</b></Level1><i>Ionic dialect</i> <b>ὥρη</b>, ἡ: <i>Epic dialect</i> <i>genitive</i> <i>plural</i> ὡράων, <i>Ionic dialect</i> ὡρέων: <i>locative</i> <i>plural</i> ὥρασι, (which see) <b>any period,</b> fixed by natural laws and revolutions, whether of the year, month, or day (the sense 'day' is implied in the <i>compound</i> ἑπτάωρος, which see), νυκτός τε ὥραν καὶ μηνὸς καὶ ἐνιαυτοῦ [<a href="javascript:void(0)" title="5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.7.4, compare 5th c.BC: Euripides Tragicus “Alcestis” 449 (Lyric poetry), 5th-6th c.BC: Plato Philosophus “Respublica” 527d; τοῦ γνώμονος ἡ σκιὰ ἐπιοῦσα ἐπὶ τὰς γραμμὰς σημαίνει τὰς ὥρας τοῦ ἐνιαυτοῦ καὶ τῆς ἡμέρας “IG” 12(8).240 (from Samothrace): but specially, ">Refs 5th c.BC+</a>]<br /><Level2><b>__C.I</b></Level2> in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], <b>part of the year, season;</b> mostly in <i>plural</i>, the <b>seasons,</b> ὅτε τέτρατον ἦλθεν ἔτος καὶ ἐπήλυθον ὧραι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.107, 19.152; ἀλλ᾽ ὅτε δὴ μῆνές τε καὶ ἡμέραι ἐξετελεῦντο, ἂψ περιτελλομένου ἔτεος, καὶ ἐπήλυθον ὧραι 11.295, 14.294; ἀλλ᾽ ὅτε δή ῥ᾽ ἐνιαυτὸς ἔην, περὶ δ᾽ ἔτραπον ὧραι 10.469, compare 8th-7th c.BC: Hesiodus Epicus “Theogonia” 58; Διὸς ὧραι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.344, compare 5th c.BC: Pindarus Lyricus “O.” 4.2; ὁ κύκλος τῶν ὡρέων ἐς τὠυτὸ περιιών 5th c.BC: Herodotus Historicus 2.4, compare 1.32; δυώδεκα μέρεα δασαμένους τῶν ὡρέων ἐς [τὸν ἐνιαυτόν] [prev. author] 2.4 ">Refs 8th c.BC+</a>]; οὐ μεταλλάσσουσι αἱ ὧραι [<a href="javascript:void(0)" title="[prev. work] 77; περιτελλομέναις ὥραις 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 156 (Lyric poetry)">Refs 5th c.BC+</a>]; πάσαις ὥραις at all <b>seasons,</b> [<a href="javascript:void(0)" title=" [prev. author] “fragment” 592.6 (Lyric poetry), 5th-6th c.BC: Aristophanes Comicus “Aves” 696 (_anapaest meter_); ὧραι ἐτῶν καὶ ἐνιαυτῶν 5th-6th c.BC: Plato Philosophus “Leges” 906c, compare “Smp.” 188a, etc.; τῆς.. ὥρας τοῦ ἐνιαυτοῦ ταύτης οὔσης, ἐν ᾗ ἀσθενοῦσιν ἄνθρωποι μάλιστα 5th c.BC: Thucydides Historicus 7.47 ">Refs 5th c.BC+</a>]; χαλεπὴ ὥ. a bad <b>season,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 344d; ἀ δ᾽ ὤρα χαλέπα 7th-6th c.BC: Alcaeus Lyricus 39 ">Refs 7th c.BC+</a>]; ἡ ὥ. αὕτη this <b>season,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 7.1, compare 5.6 ">Refs 5th c.BC+</a>]; κατὰ τὰς ὥρας according to the <b>seasons,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 786a31; οἱ περὶ τὴν ὥραν χρόνοι [prev. author] “Pol.” 1335a37.— 8th c.BC: Homerus Epicus and 8th-7th c.BC: Hesiodus Epicus distinguish three seasons, and express each by the _sing._ ὥρη, with a word added to specify each: ">Refs 8th c.BC+</a>]<br /><Level4><b>__C.I.a</b></Level4> <b>spring,</b> ἔαρος.. ὥρη [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.148; ὥρη εἰαρινή 2.471, 16.643, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.367, etc.">Refs 8th c.BC+</a>]; so in Trag. and <i>Attic dialect</i>, ἦρος ὥρα or ὧραι, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 1008 (_anapaest meter_), 5th c.BC: Euripides Tragicus “Cyclops” 508 (Lyric poetry); ὥρα νέα 5th-6th c.BC: Aristophanes Comicus “Equites” 419; νεᾶνις 5th c.BC: Euripides Tragicus “Phoenissae” 786 (Lyric poetry); see below 2. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.I.b</b></Level4> <b>summer,</b> θέρεος ὥρη [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 584, 664; ὥρα θερινή 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 9.20, 5th-6th c.BC: Plato Philosophus “Epinomis” 987a, etc. ">Refs 8th c.BC+</a>]<br /><Level4><b>__C.I.c</b></Level4> <b>winter,</b> χείματος ὥρη [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 450; ὥρῃ χειμερίῃ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.485, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 494 ">Refs 8th c.BC+</a>]; χειμῶνος ὥρᾳ in winter, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.137; χιονοβόλος 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.182e.— 4th-5th c.BC: Aeschylus Tragicus ">Refs 5th c.BC+</a>] also names three seasons, [<a href="javascript:void(0)" title=" “Pr.” 454s q.">Refs</a>]; an Egyptian division of the year, <i>accusative</i> to [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 1.26.">Refs 1st c.BC+</a>]—A fourth first appears in [<a href="javascript:void(0)" title=" 7th c.BC: Alcman Lyricus 76 ">Refs 7th c.BC+</a>], θέρος καὶ χεῖμα κὠπώραν τρίταν καὶ τέτρατον τὸ ϝῆ; and in [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ διαίτης” 3.68, χειμών, ἦρ, θέρος, φθινόπωρο; ὥρας φαίνομεν ἡμεῖς ἦρος χειμῶνος ὀπώρας 5th-6th c.BC: Aristophanes Comicus “Aves” 709 (_anapaest meter_)">Refs 5th c.BC+</a>]; τετράμορφοι ὧραι E(?).[<a href="javascript:void(0)" title=" “fragment” 943 (hexameters)">Refs</a>]: later, seven seasons are named, ἔαρ, θέρος, ὀπώρα, φθινόπωρον, σπορητός, χειμών, φυταλιά [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus 17(1).17. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__C.I.2</b></Level3> especially <b>prime of the year, springtime,</b> ὅσα φύλλα καὶ ἄνθεα γίγνεται ὥρῃ [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.51, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 2.468; παρὰ τὴν καθεστηκυῖαν ὥραν 5th c.BC: Thucydides Historicus 4.6. ">Refs 8th c.BC+</a>]<br /><Level4><b>__C.I.2.b</b></Level4> in historians, <b>the campaigning season,</b> τὸν τῆς ὥρας εἰς τὸν περίπλουν χρόνον [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.2.13 ">Refs 5th c.BC+</a>]; especially in the phrase ὥρα ἔτους, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.52, 6.70, 5th-6th c.BC: Plato Philosophus “Phaedrus” 229a, “Lg.” 952e, 4th c.BC: Demosthenes Orator 50.23, 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 3.23.2 ">Refs 5th c.BC+</a>]; εἰς ἔτους ὥραν next <b>season,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pericles” 10. ">Refs 1st c.AD+</a>]<br /><Level3><b>__C.I.3</b></Level3> <b>the year</b> generally, τῆς ὥρης μέσον θέρος [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.12 ">Refs 5th c.BC+</a>]; ἐν τῇ πέρυσιν ὥρᾳ last <b>year,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 56.3 ">Refs 4th c.BC+</a>]; εἰς ὥρας next <b>year,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Philemo Comicus 116, 5th-6th c.BC: Plato Philosophus “Epistulae” 346c, LXX.Gen.18.10, “Anthologia Graeca” 11.17 (1st c.AD: Nicarchus Epigrammaticus), compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Agesilaus” 22; also εἰς ἄλλας ὥρας ">LXX+5th c.BC+</a>]<b>hereafter,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 122 (Lyric poetry); ἐς τὰς ὥρας τὰς ἑτέρας 5th-6th c.BC: Aristophanes Comicus “Nubes” 562 (Lyric poetry); ἐκ τῶν ὡρῶν εἰς τὰς ὥρας [prev. author] “Th.” 950 (_anapaest meter_)">Refs 5th c.BC+</a>]; κἠς ὥρας κἤπειτα <b>next year</b> and for ever, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 15.74; also ὥραις ἐξ ὡρᾶν 3rd c.BC: Isyllus Lyricus 25 ">Refs 3rd c.BC+</a>]; compare ὥρασιν. <br /><Level3><b>__C.I.4</b></Level3> in <i>plural</i>, of <b>the climate</b> of a country, <b>as determined by its seasons,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.142, compare 149, 4.199 ">Refs 5th c.BC+</a>] (here perhaps three <b>harvest seasons</b>); τὰς ὥ. κάλλιστα κεκρημένας [<a href="javascript:void(0)" title=" [prev. author] 3.106; compare 5th-6th c.BC: Plato Philosophus “Critias” 111e, “Phd.” 111b ">Refs 5th c.BC+</a>]; <b>climatic conditions,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.26. ">Refs 5th c.BC+</a>]<br /><Level2><b>__C.II</b></Level2> <b>time of day,</b> νυκτὸς ἐν ὥρῃ [<a href="javascript:void(0)" title=" “hymnus ad Mercurium” 67, 155, 400 ">Refs</a>]; αἱ ὧ. τῆς ἡμέρας the <b>times</b> of day, i.e. morning, noon, evening, and night, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.3.4 ">Refs 5th c.BC+</a>]; δι᾽ ὥραν ἡμέρας by <b>the time</b> of day (fixed for meetings), [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator “Prooemia” 49, etc.; πᾶσαν ὥ. τῆς ἡμέρας 4th c.BC: Aristoteles Philosophus “Meteorologica” 371b31; μεσονυκτίοις ποθ᾽ ὥραις “Anacreontea” 31.1: without ἡμέρας">Refs 4th c.BC+</a>] or νυκτός, ἑκάστης ἡμέρας μέχρι τρίτου μέρους ὥρας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 784a; τῆς ὥρας μικρὸν πρὸ δύντος ἡλίου 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.2.22 ">Refs 5th c.BC+</a>]; ψευσθεὶς τῆς ὥ. having mistaken the <b>hour,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 1.38 ">Refs 5th c.BC+</a>]; ἐποίησαν ἔξω μέσων νυκτῶν τὴν ὥραν, i.e. they prolonged the <b>day</b> beyond midnight, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 54.26; τῆς ὥρας ἐγίγνετ᾽ ὀψέ [prev. author] 21.84; ὀψίτερον τῆς ὥ. “PTeb.” 793 xi 12 (2nd c.BC)">Refs 4th c.BC+</a>]; πολλῆς ὥρας <b>it being late,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 5.8.3; ἤδη ὥρα πολλή NT.Mark.6.35 ">NT+2nd c.BC+</a>]; ἄχρι πολλῆς ὥρας till <b>late in the day,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 2.54. ">Refs 1st c.BC+</a>]<br /><Level4><b>__C.II.b</b></Level4> <b>duration, interval</b> or <b>lapse of time,</b> μετὰ ἱκανὴν ὥραν τοῦ κατενεχθῆναι τὸν πέλεκυν ἐξακούεται ἡ τῆς πληγῆς φωνή [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 5.69 ">Refs 2nd c.AD+</a>]; <b>length of time, term,</b> Ἄρτεμις ἐννέ᾽ ἐτῶν δεκάδας βίον Ἀρτεμιδώρῳ ἔκχρησεν, τρεῖς δ᾽ ὥραι(date.) ἔτι προσέθηκε Προνοίη [<a href="javascript:void(0)" title=" “IG” 12(3).1350.3 (Thera, 2nd c.BC)">Refs 2nd c.BC+</a>]; ἐπὶ πολλὴν ὥ. for a long <b>time,</b> [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 8.4.4. ">Refs 1st c.AD+</a>]<br /><Level3><b>__C.II.2</b></Level3> the νυχθήμερον was probably first divided into twenty-four <b>hours</b> by [<a href="javascript:void(0)" title=" 2nd c.BC: Hipparchus Astronomicus, ἐν πόσαις ὥραις ἰσημεριναῖς">Refs 2nd c.BC+</a>] (equinoctial <b>hours</b>) ἕκαστον τῶν ἄστρων ἢ δύνει ἢ ἀνατέλλει [<a href="javascript:void(0)" title=" 2.4.5, compare 1st c.BC: Ptolemaeus Epigrammaticus “Alm.” 3.9, 4.9, +others ">Refs 1st c.BC+</a>]<br /><Level4><b>__C.II.2.b</b></Level4> in ordinary life the day from sunrise to sunset was divided into twelve equal parts called ὧραι (ὧραι καιρικαί when it was necessary to distinguish them from the ὧραι ἰσημεριναί, see at {καιρικός} 2 c), ἡμέρα ἡ.. δωδεκάωρος, τουτέστιν ἡ ἀπὸ ἀνατολῆς μέχρι δύσεως [<a href="javascript:void(0)" title=" 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 10.182; οὐχὶ δώδεκά εἰσιν ὧραι τῆς ἡμέρα; NT.John.11.9; ὡράων ἀμφὶ δυωδεκάδι “Anthologia Graeca” 9.782 (6th c.AD: Paulus Silentiarius Epigrammaticus)">NT+2nd c.AD+</a>]; the time of day was commonly given without the <i>Article</i>, ὥρᾳ ᾱ [<a href="javascript:void(0)" title=" “PHamb.” 1.96.3 (2nd c.AD)">Refs 2nd c.AD+</a>], τρίτης ὥρας [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Romulus” 12 ">Refs 1st c.AD+</a>]; ὀγδόης, ἐνάτης, δεκάτης ὥ., [<a href="javascript:void(0)" title=" [prev. author] “Alex.” 60, “Aem.” 22, “Ant.” 68, etc.">Refs</a>]; but we have περὶ τὴν τρίτην ὥραν, περὶ τὴν ἑνδεκάτην, [<a href="javascript:void(0)" title=" NT.Matt.20.3, 6, beside περὶ ἕκτην καὶ ἐννάτην ὥ. [prev. work] 5; χθὲς ὥραν ἑβδόμην NT.John.4.52, compare “IG” 5(1).1390.109 (Andania, 1st c.BC), etc.">NT+1st c.BC+</a>]; ἐρωτᾷ σε Χαιρήμων δειπνῆσαι.. αὔριον, ἥτις ἐστὶν ιε, ἀπὸ ὥρας θ ¯ -to-morrow the 15th at 9 <b>o'clock,</b> [<a href="javascript:void(0)" title=" POxy. 110 (2nd c.AD): proverbial, δωδεκάτης ὥ.,">Refs 2nd c.AD+</a>] as we say 'at the eleventh <b>hour',</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Crassus” 17. ">Refs 1st c.AD+</a>]<br /><Level4><b>__C.II.2.c</b></Level4> τὰ δυώδεκα μέρεα τῆς ἡμέρης παρὰ Βαβυλωνίων ἔμαθον οἱ Ἕλληνες [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.109; here ἡμέρη means the νυχθήμερον, and the μέρεα were each = 2 ">Refs 5th c.BC+</a>] ὧραι ἰσημερινα; these <b>double hours</b> (Assyr. <b>kaš-bu</b>) are called ὧραι by [<a href="javascript:void(0)" title=" 4th c.BC: Eudoxus Astronomus, ἥμισυ ζῳδίου.., ὅ ἐστιν ὥρας ἥμισυ “Ars” 14.11, compare 16.2; compare δωδεκάωρος 11. ">Refs 4th c.BC+</a>]<br /><Level2><b>__C.III</b></Level2> Astrology texts, <b>degree</b> of the zodiac rising at the nativity compare (ὡρονόμος [<a href="javascript:void(0)" title=" 11, ὡροσκόπος 11), ὥ. μεροποσπόρος, τεκνοσπόρος, 4th c.AD(?): Manetho Astrologus 4.577, 597 ">Refs 4th c.AD+</a>]; ἐξ ὥρης ἐσορῶν Ζεὺς Ἑρμείην Jupiter in the <b>ascendant</b> in aspect with Mercury, [<a href="javascript:void(0)" title=" [prev. author] 3.186, compare 32, +others ">Refs</a>]<br /><Level1><b>__B</b></Level1> <b>the fitting time</b> or <b>season</b> for a thing (mostly without <i>Article</i>, even in <i>Attic dialect</i>), frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus (see. below); ὥρα συνάπτει 5th c.BC: Pindarus Lyricus “P.” 4.247; ὧραι ἐπειγόμεναι [prev. author] “N.” 4.34; ὅταν ὥ. ἥκῃ 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.2 ">Refs 8th c.BC+</a>]; but with <i>Article</i>, τῆς ὥ. ἐνθυμεῖσθαι [<a href="javascript:void(0)" title=" [prev. author] “Cyn.” 8.6 ">Refs</a>]: frequently in later writers, τῆς ὥρας ἐπιγενομένης [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.34.3, etc. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__B.2</b></Level3> with <i>genitive</i> <i>of things</i>, ὥρη κοίτοιο, μύθων, ὕπνου, <b>the time</b> for bed, tale-telling, or sleep, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.334, 11.379, compare 5th c.BC: Herodotus Historicus 1.10; ὥρη δόρποιο 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.407; περὶ ἀρίστου ὥραν 5th c.BC: Thucydides Historicus 7.81, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.1.13; πολυηράτου ἐς γάμου ὥρην 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.126; ἐς γάμου ὥρην ἀπικέσθαι 5th c.BC: Herodotus Historicus 6.61; γάμων ἔχειν ὥραν 1st c.BC: Dionysius Halicarnassensis 5.32 ">Refs 8th c.BC+</a>]; so εἰς ἀνδρὸς ὥραν ἥκουσα <b>time</b> for a husband, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Critias” 113d ">Refs 5th c.BC+</a>]; ὥρη ἀρότου, ἀμήτου, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 460, 575; μέχρι ἀρότου ὥρης “IG” 7.235.3 (Oropus, 4th c.BC)">Refs 8th c.BC+</a>]; καρπῶν ὧραι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 1034 (_anapaest meter_); ἡ ὥρα τῆς ὀχείας 4th c.BC: Aristoteles Philosophus “Historia Animalium” 509b20; τοῦ φωλεύειν [prev. work] 579a26, etc.">Refs 5th c.BC+</a>]; also ὥραν εἶχον παιδεύεσθαι I was of <b>age</b> to.. [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 9.28. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.3</b></Level3> ὥρα [ἐστίν] with <i>infinitive</i>, <b>it is time</b> to do a thing, ἀλλὰ καὶ ὥρη εὕδειν [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.330, compare 373 ">Refs 8th c.BC+</a>]; so also in Trag. and <i>Attic dialect</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 1584, “Heracl.” 288 (_anapaest meter_), 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 30, 5th-6th c.BC: Plato Philosophus “Protagoras” 361e, 362a; so δοκεῖ οὐχ ὥρα εἶναι καθεύδειν 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.3.11, compare “HG” 7.2.13 (uncertain reading)">Refs 5th c.BC+</a>]: with <i>accusative</i> et <i>infinitive</i>, ὥρα δ᾽ ἐμπόρους καθιέναι ἄγκυραν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 661, compare 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 466 (Lyric poetry)">Refs 5th c.BC+</a>]: with <i>dative</i> et <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.5.1, 5th-6th c.BC: Plato Philosophus “Theaetetus” 145b ">Refs 5th c.BC+</a>]: in these phrases the <i>infinitive</i> <i>present</i> is almost universal; the <i>aorist</i>, however, occurs in [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.428, 5th c.BC: Sophocles Tragicus “Ajax” 245 (Lyric poetry), 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 393 (where also ἐστί is added to ὥρα, as in 5th c.BC: Philyllius Comicus 3, ἀφαιρεῖν ὥρα 'στὶν ἤδη τὰς τραπέζας)">Refs 8th c.BC+</a>]; and the <i>perfect</i> in ὥρα πεπαῦσθαι [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.728d ">Refs 1st c.AD+</a>]: sometimes the <i>infinitive</i> must be supplied, οὐδέ τί σε χρή, πρὶν ὥρη, καταλέχθαι [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.394, compare 5th c.BC: Euripides Tragicus “Electra” 112 (Lyric poetry), 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 877 ">Refs 8th c.BC+</a>]; ὥρα κἠς οἶκον (i. e. ἰέναι εἰς οἶκον) [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 15.147. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__B.4</b></Level3> in various <i>adverbial</i> usages, τὴν ὥρην <b>at the right time,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.2, 8.19, 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 20.16: but τὴν ὥ.">Refs 5th c.BC+</a>] <b>at</b> that <b>hour,</b> [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 401 ">Refs 8th c.BC+</a>]; ταύτην τὴν ὥραν <b>at</b> this <b>season,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 9.1; [ἡ ἶρις] πᾶσαν ὥραν γίγνεται τῆς ἡμέρας 4th c.BC: Aristoteles Philosophus “Meteorologica” 371b31; δείελον ὥρην παύομαι ἀμήτοιο 3rd c.BC: Apollonius Rhodius Epicus 3.417 ">Refs 5th c.BC+</a>]; ὥραν οὐδενὸς κοινὴν θεῶν <b>at an hour</b>.., [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 109, compare 5th c.BC: Euripides Tragicus “Bacchae” 724, 4th c.BC: Aeschines Orator 1.9 ">Refs 5th c.BC+</a>]; αὐτῆς ὥρας immediately, [<a href="javascript:void(0)" title=" “PMich.” in “Class.Phil.” 22.255(3rd c.AD)">Refs 3rd c.AD+</a>]; ἐν ὥρῃ in <b>due season,</b> in <b>good time,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.176, 5th c.BC: Herodotus Historicus 1.31, compare 5th c.BC: Pindarus Lyricus “O.” 6.28, 5th-6th c.BC: Aristophanes Comicus “Vespae” 242, etc.">Refs 8th c.BC+</a>]; also αἰεὶ εἰς ὥρας in successive <b>seasons,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.135 ">Refs 8th c.BC+</a>]; ἐς τὰς ὥρας for <b>all time,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 382 (Lyric poetry compare above 4th-5th c.BC: Aeschylus Tragicus 1.3) (hence in an acclamation [ε] ἰς ὥρας πᾶσι τοῖς τὴν πόλιν φιλοῦσιν">Refs 5th c.BC+</a>] <b>hurrah</b> for.., [<a href="javascript:void(0)" title=" “POxy.” 41.29 (3rd-4th c.AD))">Refs 3rd c.AD+</a>]; οἱ ὧδε χέζοντες εἰς ὥ. μὴ ἔλθοιεν [<a href="javascript:void(0)" title=" “Milet.” 2(3) No.406, compare ὥρασ; καθ᾽ ὥραν 3rd c.BC: Theocritus Poeta Bucolicus 18.12, 2nd c.BC: Polybius Historicus 1.45.4, compare 3.93.6, etc.; opposed to παρ᾽ ὥρην “Anthologia Graeca” 7.534 (3rd c.BC: Alexander Aetolus Elegiacus or 1st c.AD: Automedon Epigrammaticus), compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.784b, etc.:— πρὸ τῆς ὥρας 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 20.16; πρὸ ὥρας 2nd c.AD: Lucianus Sophista “Luct.” 13; πρὸ ὥρας τελευτῆσαι “IG” 42(1).84.26 (Epid., 1st c.AD)">Refs 5th c.BC+</a>]; πρὶν ὥρας [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 4.43 (compare πρίν 4th-5th c.BC: Aeschylus Tragicus 11.4). ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> <i>metaphorically</i>, <b>the spring-time of life, the bloom of youth,</b> [<a href="javascript:void(0)" title=" 6th c.BC: Mimnermus Lyricus 3.1; ὥραν ἐχούσας 4th-5th c.BC: Aeschylus Tragicus “Supplices” 997, compare “Th.” 13, 535; παῖδας πρὸς τέρμασιν ὥρας 5th-6th c.BC: Aristophanes Comicus “Aves” 705 (_anapaest meter_); πάντες οἱ ἐν ὥρᾳ 5th-6th c.BC: Plato Philosophus “Respublica” 474d ">Refs 6th c.BC+</a>]; οὐκ ἐνὥ., ={πρεσβύτερος}, [<a href="javascript:void(0)" title=" [prev. author] “Phdr.” 240d; ἐὰν ἐπὶ ὥρᾳ ᾖ [prev. author] “R.” 474e; ἕως ἂν ἐν ὥρᾳ ὦσι [prev. author] “Men.” 76b ">Refs</a>]; παυσαμένου τῆς ὥ. probably in [<a href="javascript:void(0)" title=" [prev. author] “Phdr.” 234a; ἀνθεῖν ἐν ὥ. [prev. author] “R.” 475a; τὴν ὥ. διαφυλάξαι ἄβατον τοῖς πονηροῖς 5th-6th c.BC: Isocrates Orator 10.58 ">Refs 5th c.BC+</a>]; λήγειν ὥρας, opposed to ἀνθεῖν, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus Alcaeus1.131e; ἑς ἐπιγινόμενόν τι τέλος, οἷον τοῖς ἀκμαίοις ἡ ὥρα 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1174b33, compare 1157a8. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> frequently involving an idea of <b>beauty,</b> φεῦ φεῦ τῆς ὥρας τοῦ κάλλους [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 1724 (Lyric poetry); ὥρᾳ.. ἡλικίας λαμπρός 5th c.BC: Thucydides Historicus 6.54; κάλλει καὶ ὥρᾳ διενεγκόντες 4th c.BC: Aeschines Orator 1.134, compare [prev. work]158; καλὸς ὥρᾳ τε κεκραμένος 5th c.BC: Pindarus Lyricus “O.” 10(11).104, compare 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.22, 5th-6th c.BC: Plato Philosophus “Leges” 837b ">Refs 5th c.BC+</a>]; ἀφ᾽ ὥρας ἐργάζεσθαι <b>quaestum corpore facere,</b> [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus ">Refs 1st c.AD+</a>]“Tim..” 14,compare [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus ">Refs 5th c.BC+</a>]“Mem..” 1.6.13, [<a href="javascript:void(0)" title=" “Smp.” 8.21; τὴν ὥ. πεπωληκότες 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.344 5th c.BC: Sophocles Tragicus:">Refs 5th c.BC+</a>] —then, <br /><Level4><b>__B.II.2.b</b></Level4> generally, <b>beauty, grace, elegance</b> of style, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “Epistula ad Pompeium” 2, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.874b, etc.; γλυκύτης καὶ ὥ. 2nd c.AD: Hermogenes Rhetor “περὶ ἰδεῶν” 2.3, compare 4th-3rd c.BC: Menander Comicus “Rh.” p.335 5th c.BC: Sophocles Tragicus, 4th c.AD: Himerius Sophista “Orationes” 1.2 ">Refs 5th c.BC+</a>]; of <b>beauty</b> in general, χάρις καὶ ὥρα [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.128d. ">Refs 1st c.AD+</a>]<br /><Level3><b>__B.II.3</b></Level3> Ὥρα personified, like{Ἥβη}, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “N.” 8.1. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.III</b></Level2> ={τὰ ὡραῖα}, the <b>produce of the season, fruits of the year,</b> ἀπὸ τῆς ὥρας ἐτρέφοντο [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.1.1. ">Refs 5th c.BC+</a>]<br /><Level1><b>__C</b></Level1> personified, αἱὯραι, the <b>Hours,</b> keepers of heaven's cloudgate, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.749, 8.393 ">Refs 8th c.BC+</a>]; and ministers of the gods,[<a href="javascript:void(0)" title="[prev. work] 433; Ζεῦ, τεαὶ.. Ὧραι 5th c.BC: Pindarus Lyricus “O.” 4.2 ">Refs 5th c.BC+</a>]; especially of Aphrodite, [<a href="javascript:void(0)" title=" “Hymni Homerici” 6.5,12">Refs</a>]; also Ὧ. Διονυσιάδες, Καρνειάδες, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Simonides Lyricus 148, 3rd c.BC: Callimachus Epicus “Hymnus in Apollinem” 87 ">Refs 4th c.BC+</a>]; three in number, Eunomia, Dike, Eirene, daughters of Zeus and Themis, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 901; Ωραι πολυάνθεμοι 5th c.BC: Pindarus Lyricus “O.” 13.17, compare 2nd c.AD: Alexander Rhetor 261.6, 3rd c.BC: Theocritus Poeta Bucolicus 1.150, etc.: frequently joined with the Χάριτες, “hymnus ad Apollinem” 194, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 75 ">Refs 8th c.BC+</a>]; worshipped at Athens, [<a href="javascript:void(0)" title=" 2nd c.AD: Pausanias Periegeta 9.35.1; at Argos, [prev. author] 2.20.5; at Attaleia, “BMus.Inscription” 1044 (1st c.BC). ">Refs 1st c.BC+</a>]	
G5611	ὡραῖος	hōraios	beautiful/timely	G:A	<b> ὡραῖος</b>, α, ον, <br /> <b>produced at the right season</b> (ὥρα), <b>seasonable, timely</b>: especially of the fruits of the earth, βίος or βίοτος ὡ. store of <b>fruits gathered in due season,</b> [<a href="javascript:void(0)" title="8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 32, 307 ">Refs</a>]; ὡ. καρποί the fruits <b>of the season,</b> καρποὺς.. κατατίθεσθαι ὡραίους to store them up <b>in season,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.202: frequently in _neuter_, ὡραῖα, τά, 5th c.BC: Thucydides Historicus 1.120, 3.58, 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.3.9, 5th-6th c.BC: Plato Philosophus “Leges” 845e; ἑραίως τὰ ὡραῖα ἀποδιδόναι 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 3.8 ">Refs 5th c.BC+</a>]; ὡραῖα.. ἀποτελεῖν ἱερά to render <b>fruits of the season</b> as sacred offerings, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Critias” 116c, cf. Oracle texts cited in 4th c.BC: Demosthenes Orator 21.52; τρωκτὰ ὡ. 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.3.12; ἄνθεα “Anthologia Graeca” 9.564 (from Nicias)">Refs 5th c.BC+</a>]; σῦκα [<a href="javascript:void(0)" title=" 2nd c.AD: Aretaeus Medicus “χρονίων νούσων θεραπευτικόν” 1.3 ">Refs 2nd c.AD+</a>]; also of animals, ὡ. ἄρνες <b>yearling,</b> [<a href="javascript:void(0)" title=" Anthologia Graeca 6.157 (3rd c.BC: Theodoridas Epigrammaticus) ">Refs 3rd c.BC+</a>]; of tunnies at a year old (from six months to one year they were called πηλαμύδες), πηλαμὺς.. ὡραία θέρους τῷ Βοσπορίτῃ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 503 ">Refs 5th c.BC+</a>]; ὡ. θύννοι Ps.-[<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus cited in 2nd c.AD: Athenaeus Epigrammaticus 3.116b, cf. Hices.[prev. work] 116e, 4th c.BC: Archestratus Epicus “fragment” 38.9, 3rd-2nd c.BC: Plautus Comicus Latinus “Capt.” 851">Refs 8th c.BC+</a>]; τάριχος ὡ. fish <b>salted</b> or <b>pickled in the season,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Alexander Rhetor 186.5; ἰχθύες ἐς τάγηνον ὡ. 2nd c.AD: Babrius Fabularum Scriptor 6.4 ">Refs 2nd c.AD+</a>]; σαργάναι ὡ. <b>pickling</b>-tubs, [<a href="javascript:void(0)" title=" 2nd c.AD(?): Pollianus Epigrammaticus 7.27 ">Refs 2nd c.AD+</a>]: hence generally, agricultural <b>produce,</b> εἶναι ἐνεχυρασίαν Αἰξωνεῦσιν ἐκ τῶν ὡ. τῶν ἐκ τοῦ χωρίου [<a href="javascript:void(0)" title=" “IG” 22.2492.8 (4th c.BC). ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> τὰ ὡραῖα, ={τὰ καταμήνια}, especially at their first appearance, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἐπικυήσιος” 34. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <i>substantive</i> ἡ ὡραία (in full, ὥρη ἡ ὡραίη [<a href="javascript:void(0)" title=" 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων χρονίων παθῶν” 1.4, 2nd c.AD: Phrynichus Atticista “Praeparatio Sophistica” p.128 5th c.BC: Bacchylides Lyricus, etc.)">Refs 5th c.BC+</a>], <b>harvest-time,</b> especially the twenty days before and twenty days after the rising of the dog-star, μίμνει ἐς ὡραίην till <b>harvest-time,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 3.1390. ">Refs 3rd c.BC+</a>]<br /><Level4><b>__3.b</b></Level4> the <b>campaigning-season,</b> during which the troops kept the field, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 9.48, 56.30, 2nd c.BC: Polybius Historicus 3.16.7. ">Refs 4th c.BC+</a>]<br /><Level4><b>__3.c</b></Level4> τὴν μὲν ὡραίην οὐκ ὕει it does not rain <b>in the season</b> (i.e. of rain), [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.28. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>happening</b> or <b>done in due season, seasonable,</b> ἄροτος, ἔργον, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 617.642 ">Refs 8th c.BC+</a>]; πλόος [<a href="javascript:void(0)" title="[prev. work] 630; χειμῶνες 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 4.14.1; ὕδατα [prev. author] “CP” 2.2.1 ">Refs 4th c.BC+</a>]; σκαπάνη [<a href="javascript:void(0)" title="[prev. work] 3.16.1; τομὴ [καλάμου] [prev. author] “HP” 4.11.4 ">Refs</a>]; ὅτε ὡραῖον εἴη when <b>the weather permitted,</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Αιβυκή” 120. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__II.2</b></Level3> <i>metaphorically</i>, (ὥρα (C) B) <b>seasonable, due, proper,</b> ὡραίων τυχεῖν, ={νομίμων τυχεῖν} (compare ὥριος (A). [<a href="javascript:void(0)" title=" 111.2), 5th c.BC: Euripides Tragicus “Supplices” 175: ἐν ὡραί[ᾳ ἐκκλησίᾳ]">Refs 5th c.BC+</a>] uncertain in [<a href="javascript:void(0)" title=" “SIG” 668.4 (Delphi, 2nd c.BC); ἐνιαύτια ὡ. [prev. work] 1025.37 (Cos, 4th-3rd c.BC),compare 5th c.AD(?): Hesychius Legal icographus ">Refs 4th c.BC+</a>]<br /><Level2><b>__III</b></Level2> of persons, <b>seasonable</b> or <b>ripe</b> for a thing, c.<i>genitive</i>, ἀνδρὸς ὡραίη [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.107, compare 5th c.BC: Lysias Orator “Fragmenta” 4 ">Refs 5th c.BC+</a>]; γάμων or γάμου ὡραῖαι, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.196, 6.122, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.6.9; ἐς ἥβην ὡραίαν γάμων 5th c.BC: Euripides Tragicus “Helena” 12 (ὡραίων codices)">Refs 5th c.BC+</a>]; ὅστις οὐκέθ᾽ ὡραῖος γαμεῖ [<a href="javascript:void(0)" title=" [prev. author] “fragment” 804 ">Refs</a>]; ὡ. γάμος <b>seasonable</b> marriage, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 55 ">Refs 4th c.BC+</a>]; also of old persons, <b>ripe</b> or <b>ready for death,</b> πατήρ γε μὴν ὡ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Alcestis” 516; αὐτὸς δ᾽, ἐν ὠ. γὰρ ἕσταμεν βίῳ, θνῄσκειν ἕτοιμος [prev. author] “Ph.” 968; θάνατος ὡ. 5th-6th c.BC: Xenophon Historicus “Agesilaus” 10.3; σορός 5th-6th c.BC: Aristophanes Comicus “Vespae” 1365; ὡραῖος ἀποτέθνηκεν 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.178e; so ὕλη ὡ. τέμνεσθαι 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 5.1.1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> in reference to age, <b>in the prime of life, youthful,</b> [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 695 ">Refs 8th c.BC+</a>]: hence <b>in the bloom of youth,</b> opposed to ἄωρος, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 8.21, 5th-6th c.BC: Plato Philosophus “Respublica” 574c; ὡ. ἐὼν καὶ καλός 5th c.BC: Pindarus Lyricus “O.” 9.94; παιδίσκη ὡραιοτάτη 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1148 (_anapaest meter_), compare “Ra.” 291, 514; παῖς ὡραῖος [prev. author] “Av.” 138 ">Refs 5th c.BC+</a>]: but not necessarily implying beauty, τοῖς τῶν ὡραίων προσώποις, καλῶν δὲ μή [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 601b; ἄνευ κάλλους ὡραῖοι 4th c.BC: Aristoteles Philosophus “Rhetorica” 1406b37 ">Refs 5th c.BC+</a>]; compare ὥρα (C) [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 11. ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.3</b></Level3> generally, of things, <b>beautiful, graceful,</b> [<a href="javascript:void(0)" title=" LXX.Gen.3.6, LXX.2Ch.36.19, NT.Matt.23.27; ἡ ὡ. πύλη τοῦ ἱεροῦ NT.Act.3.10, compare 3.2. ">LXX+NT</a>]<br /><Level2><b>__IV</b></Level2> irregular <i>superlative</i> ὡραιέστατος [<a href="javascript:void(0)" title=" 5th c.BC: Epicharmus Comicus 186d. ">Refs 5th c.BC+</a>]<br /><Level2><b>__V</b></Level2> <i>adverb</i> ὡραίως [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 3.8. ">Refs 5th c.BC+</a>]	
G5612	ὠρύομαι	ōruomai	to roar	G:V	<b> ὠρύομαι</b> [ῡ], <br /> <i>future</i> <b>-ύσομαι</b>[<a href="javascript:void(0)" title=" LXX.Hos.11.10 ">LXX</a>]: <i>aorist</i> ὠρῡσάμην [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 9.109 ">Refs 5th c.BC+</a>]:—<i>Ionic dialect</i> and poet. Verb, very rarely used in <i>Attic dialect</i> (see. below), <b>howl,</b> properly of wolves and dogs, [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Fragmenta” 423, 3rd c.BC: Theocritus Poeta Bucolicus 2.35, 5th-6th c.AD: Coluthus Epicus 116, 1st c.BC: Diodorus Siculus Historicus 1.87 ">Refs 3rd c.BC+</a>]; of lions, <b>roar,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Apollonius Rhodius Epicus 4.1339 ">Refs 3rd c.BC+</a>]; of animals generally, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.973a, LXX.Wis.17.19 ">LXX+1st c.AD+</a>]; ὄρθιον ὤρυσαι Pi.[same place],[<a href="javascript:void(0)" title="cf. LXX.Psa.37(38).9 ">LXX</a>]; of primitive folk, either in mourning, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.117 ">Refs 5th c.BC+</a>], or in joy, [<a href="javascript:void(0)" title=" [prev. author] 4.75; ὥσπερ ἀπόπληκτοι.. ὠρύονται 5th-6th c.BC: Plato Comicus 130 ">Refs 5th c.BC+</a>]; of the sea, [<a href="javascript:void(0)" title=" 2nd c.AD: Dionysius Periegeta 83. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>transitive</i>, <b>howl over,</b> τῆνον μὰν θῶες, τῆνον λύκοι ὠ. [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 1.71; ὠ. ἐπί τινι 2nd c.AD: Lucianus Sophista “DMort.” 10.13.">Refs 3rd c.BC+</a>]—The <i>active</i> [<a href="javascript:void(0)" title=" only in “Anthologia Graeca” 11.31 (Antip., uncertain reading), 10th c.AD: Suidas Legal icographus ">Refs</a>] (Sanskrit <i>rauti</i> (<i>plural</i> <b>ruvanti</b>), <b>ruváti</b> 'bellow', Latin <i>ru-mor,</i> Slavonic <i>rev-ą, raju-ti.</i>)	
G5613	ὡς	hōs	which/how	G:Conj	<b> ὡς</b>:—<br /> Summary: <br /><Level1><b>__A</b></Level1> as <i>adverb of Manner</i>. <br /><Level4><b>__A.Aa</b></Level4> ὧς and ὥς (with accent), <b>so, thus.</b> <br /><Level4><b>__A.Ab</b></Level4> ὡς (without accent) of the Relat. <i>pronoun</i> ὅς, <b>as.</b> <br /><Level4><b>__A.Ac</b></Level4> ὡς Relat. and Interrog., <b>how.</b> <br /><Level4><b>__A.Ad</b></Level4> ὡς temporal, <b>when.</b> <br /><Level4><b>__A.Ae</b></Level4> ὡς Local, <b>where,</b> <br /><Level1><b>__B </b></Level1> ὡς, as CONJUNCTION. <br /><Level1><b>__C,D</b></Level1> various usages. <i>adverb of Manner</i>: <br /><Level4><b>__A.Aa</b></Level4> <b>ὥς</b>, Demonstr., ={οὕτως}, <b>so, thus,</b> frequently in [<a href="javascript:void(0)" title="8th c.BC: Homerus Epicus, 8th c.BC: Ilias Homerus Epicus “Illiad” 1.33, +others; ὢς εἶπ᾽ 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 20 a. 11 (Epic style)">Refs 8th c.BC+</a>]; in <i>Ionic dialect</i> Prose, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.13, +others; rare in _Attic dialect_, and almost confined to certain phrases, see below 2, 3 ">Refs 5th c.BC+</a>]; ὥς simply ={οὕτως}, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 930, 5th c.BC: Thucydides Historicus 3.37, 5th-6th c.BC: Plato Philosophus “Protagoras” 338a; ἀλλ᾽ ὣς γενέσθω 5th c.BC: Euripides Tragicus “Hecuba” 888, +others ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.2</b></Level3> καὶ ὧς even <b>so, nevertheless,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.116, +others">Refs 8th c.BC+</a>]; οὐδ᾽ ὧς not even <b>so,</b> [<a href="javascript:void(0)" title=" 7.263, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.6, +others, 5th c.BC: Herodotus Historicus 6.76; οὐδέ κεν ὧς 8th c.BC: Ilias Homerus Epicus “Illiad” 9.386: the phrases καὶ ὧς, οὐδ᾽ ὧς, μηδ᾽ ὧς,">Refs 8th c.BC+</a>] are used in Trag. and <i>Attic dialect</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1042, 5th c.BC: Thucydides Historicus 1.74, 7.74; also later, “PCair.Zen.” 19.10 (3rd c.BC, unaccented), “UPZ” 146.40 (2nd c.BC), “GDI” 1832.11 (Delph., 2nd c.BC), “IG” 22.850.17 (3rd c.BC)">Refs 5th c.BC+</a>]; κἂν ὧς, εἴπερ μέλει σοι, ἀπόστειλόν μοί τινα [<a href="javascript:void(0)" title=" “POxy.” 120.11 (4th c.AD)">Refs 4th c.AD+</a>]; δουλεύων καθὼς καὶ ὧς [<a href="javascript:void(0)" title=" “GDI” 2160 (Delph., 2nd c.BC)">Refs 2nd c.BC+</a>]; Thess. καὶ οὗς [<a href="javascript:void(0)" title=" “IG” 9(2).234.1 (3rd c.BC)">Refs 3rd c.BC+</a>]; for this phrase the accentuation ὧς[<a href="javascript:void(0)" title=" is prescribed by Hdn.Gr.2.932, +others,compare 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi”; 307.16, and is found in good Mss. of Homer; for the remaining uses under this head (Aa. 1, 3, 4) the accentuation ὥς is prescribed by the same grammarians. ">Refs 2nd c.AD+</a>]<br /><Level3><b>__A.3</b></Level3> in Comparisons, ὥς.., ὡς.., <b>so.. as</b>.., etc.; and reversely ὡς.., ὣς.., <b>as.. so,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.512, 14.265, etc.">Refs 8th c.BC+</a>]; in <i>Attic dialect</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 530d ">Refs 5th c.BC+</a>]; also ὥς τε.. ὣς.., <b>as.. thus</b>.., [<a href="javascript:void(0)" title=" “hymnus ad Cererem” 174 - 6, 5th c.BC: Euripides Tragicus “Bacchae” 1066 - 8; οἷα.. ὥς [prev. author] “El.” 151 - 5 ">Refs 5th c.BC+</a>]; ὥσπερ.., ὣς δὲ.. (in apodosi) [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 326d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.4</b></Level3> <b>thus, for instance,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.129, “hymnus ad Venerem” 218 ">Refs 8th c.BC+</a>]; ὥς should be accented in [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.121, 125. ">Refs 8th c.BC+</a>]<br /><Level4><b>__A.4.Ab</b></Level4> <b>ὡς</b>, Relat., <b>as,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, etc.">Refs 8th c.BC+</a>]; properly <i>relative</i> to a <i>demonstrative</i> <i>adverb</i>, which is frequently omitted, κινήθη δ᾽ ἀγορὴ ὡς κύματα μακρὰ θαλάσσης, i. e. οὕτως, ὡς.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.144 (φὴ 4th-3rd c.BC: Zenodotus Grammaticus): it is _relative_ not only to the regular _demonstrative_ Advs. ὥς (ὧς), τώς, ὧδε, οὕτως, αὕτως, but also to ταύτῃ, 5th-6th c.BC: Plato Philosophus “Respublica” 365d, etc. We find a collateral _Doric dialect_ form ὥ (which see)">Refs 8th c.BC+</a>]; compare ὥτε. Usage: <br /><Level2><b>__A.I</b></Level2> in similes, frequently in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 8th c.BC: Ilias Homerus Epicus “Illiad” 5.161, +others">Refs 8th c.BC+</a>]; longer similes are commonly introduced by ὡς ὅτε, ὡς δ᾽ ὅτε, ἤριπε δ᾽, ὡς ὅτε πύργος [ἤριπε] [<a href="javascript:void(0)" title=" 4.462: ἤριπε δ᾽, ὡς ὅτε τις δρῦς ἤριπε 13.389, compare 2.394 ">Refs</a>]; so later, [<a href="javascript:void(0)" title=" 5th c.BC: Empedocles Poeta Philosophus 84.1, etc.; ὡς ὅτε θαητὸν μέγαρον, πάξομεν 5th c.BC: Pindarus Lyricus “O.” 6.2: ὡς ὅτε">Refs 5th c.BC+</a>] is rare in short similes, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.368: ὡς">Refs 8th c.BC+</a>] is followed by <i>indicative</i> <i>present</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.4, 16.364: also by ">Refs 8th c.BC+</a>]<i>aorist</i>, [<a href="javascript:void(0)" title=" 3.33f, 4.275, 16.823, +others">Refs</a>]; also by <i>subjunctive</i> <i>present</i> or <i>aorist</i>, [<a href="javascript:void(0)" title=" 5.161, 10.183, 485, 13.334 ">Refs</a>] (sometimes ὡς δ᾽ ὅτ᾽ ἄν, [<a href="javascript:void(0)" title=" 11.269, 17.520)">Refs</a>]; compare ὥστε A:—the Verb is sometimes omitted with ὡς, but may be supplied from the context, ἐνδούπησε πεσοῦσ᾽, ὡς εἰναλίη κήξ (i.e. πίπτει) [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.479, compare 6.20; θεὸς δ᾽ ὣς τίετο δήμῳ 8th c.BC: Ilias Homerus Epicus “Illiad” 5.78; οἱ δὲ φέβοντο.., βόες ὣς ἀγελαῖαι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.299: where ὡς">Refs 8th c.BC+</a>] follows the noun to which it refers, it takes the accent; so in Comedy texts, Ἀριστόδημος ὥς [<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 151, compare 4th c.BC: Eubulus Comicus 75.6 ">Refs 5th c.BC+</a>]; see infr. H. <br /><Level3><b>__A.I.2</b></Level3> <b>like as, just as,</b> ὡς οὗτος κατὰ τέκν᾽ ἔφαγε.., ὣς ἡμεῖς κτλ. [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.326, see supr. Aa. 3. ">Refs 8th c.BC+</a>]<br /><Level3><b>__A.I.3</b></Level3> sometimes in the sense <b>as much as</b> or <b>according as,</b> ἑλὼν κρέας ὥς (i. e. ὅσον) οἱ χεῖρες ἐχάνδανον [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.344 ">Refs 8th c.BC+</a>]; ὦκα δὲ μητρὶ ἔννεπον ὡς (i. e. ὅσα) εἶδόν τε καὶ ἔκλυον [<a href="javascript:void(0)" title=" “hymnus ad Cererem” 172; τῶν πάντων οὐ τόσσον ὀδύρομαι.. ὡς ἑνός 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.105; τόσον.. ὡς 8th c.BC: Ilias Homerus Epicus “Illiad” 4.130 ">Refs 8th c.BC+</a>]; so in Trag., σοὶ θεοὶ πόροιεν ὡς ἐγὼ θέλω [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1124; ὡς ἐγὼ οὐκ ἔστιν ὑμῶν ὅστις ἐξ ἴσου νοσεῖ [prev. author] “OT” 60 ">Refs 5th c.BC+</a>]; in Prose, ὡς δύναται <b>as much as</b> he can, [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 278; τὸ ῥῆμα μέμνημαι ὡς εἶπε 4th c.BC: Aeschines Orator 3.72 ">Refs 4th c.BC+</a>]; ὡς μή ={ὅσον μή, νέμεν ὅτι ἃν} (={ἂν}) βόλητοι ὡς μὴ ἰν τοῖ περιχώροι [<a href="javascript:void(0)" title=" “IG” 5(2).3.9 (Tegea, 4th c.BC)">Refs 4th c.BC+</a>]; cf. Ab. 11.2 below <br /><Level3><b>__A.I.4</b></Level3> sometimes after <i>comparative</i>, <b>compared with,</b> hence <b>than,</b> μᾶλλον πρέπει οὕτως ὡς.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Apologia” 36d; ἅ γε μείζω πόνον παρέχει.. οὐκ ἂν ῥᾳδίως οὐδὲ πολλὰ ἂν εὕροις ὡς τοῦτο [prev. author] “R.” 526c ">Refs 5th c.BC+</a>]; οὐδενὸς μᾶλλον φροντίζειν ὡς.. [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.12.5, compare 7.4.5, 11.2.9, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Coriolanus” 36: μᾶσσον ὡς">Refs 2nd c.BC+</a>] is uncertain in [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 629 ">Refs 4th c.BC+</a>], and [ἢ] should perhaps be inserted in [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 7.12,31">Refs 5th c.BC+</a>]; compare ὥσπερ IV. <br /><Level2><b>__A.II</b></Level2> with Adverbial clauses: <br /><Level3><b>__A.II.1</b></Level3> parenthetically, in qualifying clauses, ὡς ἔοικε, etc., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 176c, etc.">Refs 5th c.BC+</a>]: in these cases γε or γοῦν is frequently added, ὡς γοῦν ὁ λόγος σημαίνει <b>as</b> at any rate the argument shows, [<a href="javascript:void(0)" title=" [prev. author] “R.” 334a ">Refs</a>]; in some phrases with <i>infinitive</i>, see below [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 11.3. An anacoluthon sometimes occurs by the Verb of the principal clause being made dependent on the parenthetic Verb, ὡς δὲ Σκύθαι λέγουσι, νεώτατον ἁπάντων ἐθνέων εἶναι (for ἦν)">Refs 5th c.BC+</a>] τὸ σφέτερον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.5, compare 1.65; ὡς ἐγὼ ἤκουσα, εἶναι αὐτόν [prev. author] 4.76 ">Refs 5th c.BC+</a>]; ὡς γὰρ.. ἤκουσά τινος, ὅτι.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.4.18 codices ">Refs 5th c.BC+</a>]; ἁνὴρ ὅδ᾽ ὡς ἔοικεν οὐ νεμεῖν (for οὐ νεμεῖ, ὡς ἔοικε), [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 1238. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.2</b></Level3> in elliptical phrases, <b>so far as</b>.. (compare supr. Ab.[<a href="javascript:void(0)" title=" 1.3) ὡς ἐμοί [prev. author] “Aj.” 395 (Lyric poetry); so ὥς γε ἐμοὶ κριτῇ 2nd-3rd c.AD: Aelianus “Varia Historia” 2.41 and ὥς γ᾽ ἐμοὶ χρῆσθαι κριτῇ 5th c.BC: Euripides Tragicus “Alcestis” 801; ὡς ἐμῇ δόξῃ 5th-6th c.BC: Xenophon Historicus “de Vectigalibus” 5.2 ">Refs 5th c.BC+</a>]; ὡς ἀπ᾽ ὀμμάτων (i.e. εἰκάσαι) to judge by eyesight, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 15 ">Refs 5th c.BC+</a>]: especially in such phrases as οὐκέτι πολλὸν χωρίον, ὡς εἶναι Αἰγύπτου [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.8 ">Refs 5th c.BC+</a>]; οὐδὲ ἀδύνατος, ὡς Αακεδαιμόνιος <b>for</b> a Lacedaemonian, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.84, compare 1st c.BC: Dionysius Halicarnassensis 10.31; ὡς ἀνθρώποις 5th c.BC: Alcmaeon Philosophus 1 ">Refs 5th c.BC+</a>]; φρονεῖ.. ὡς γυνὴ μέγα <b>for</b> a woman, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1078 ">Refs 5th c.BC+</a>]; πιστός, ὡς νομεύς, ἀνήρ [<a href="javascript:void(0)" title="[prev. work] 1118; μακρὰν ὡς γέροντι.. ὁδόν [prev. author] “OC” 20, compare 385, “Ant.” 62, etc.; ὡπλισμένοι ὡς ἐν τοῖς ὄρεσιν ἱκανῶς 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.3.31; also with ἄν, μεγάλα ἐκτήσατο χρήματα, ὡς ἂν εἶναι Ῥοδῶπιν 5th c.BC: Herodotus Historicus 2.135 codices (ἂν secl. Krüger, Ῥοδώπιος conjecture Valck.)">Refs 5th c.BC+</a>]:—for ὡς εἰπεῖν and the like, see below [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 11.3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.II.3</b></Level3> ὡς attached to the object of the Verb, <b>as,</b> ἑωυτὸν ὡς ἐχθρὸν λυπέει [<a href="javascript:void(0)" title=" 3rd c.AD: Democritus Epigrammaticus 88; ἔλαβεν ἀμφοτέρους ὡς φίλους ἤδη 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.2.25; ἐν οἰκήματι ᾧ ὡς ταμιείῳ ἐχρῆτο 5th-6th c.BC: Plato Philosophus “Protagoras” 315d ">Refs 5th c.BC+</a>].— For the similar usage of ὡς with Participles and Prepositions, see below with <br /><Level2><b>__A.III</b></Level2> with Adverbs: <br /><Level4><b>__A.III.a</b></Level4> with the Posit., ὡς ἀληθῶς <b>truly,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedrus” 234e (compare ἀληθής 111.1b: as if _adverb_ of τὸ ἀληθές)">Refs 5th c.BC+</a>]; ὡς ἑτέρως <b>in the other way,</b> [<a href="javascript:void(0)" title="[prev. work] 276c, 4th c.BC: Demosthenes Orator 18.212 ">Refs 4th c.BC+</a>] (<i>adverb</i> of ὁ ἕτερο; see at {ἕτερος} see 2) (see. below [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 1.1)">Refs 4th c.BC+</a>]; ὡς ἠπίως, ὡς ἐτητύμως, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1438 (Lyric poetry), 1452; ὡς ὁμοίως “SIG” 708.34 (Istropolis, 2nd c.BC), LXX.4Mac.5.21, 1 “Enoch” 5.3, “IG” 7.2725.16 (Acraeph., 2nd c.AD)">LXX+5th c.BC+</a>]; ὡς ἐναλλάξ [<a href="javascript:void(0)" title=" 2nd c.AD: Vettius Valens Astrologus 215.9, 340.2; ὡς παντελῶς [prev. author] 184.26; ὡς ἄλλως 4th c.BC: Isaeus Orator 7.27, 4th c.BC: Demosthenes Orator 6.32; ὡς ἐνδεχομένως “PPetr.” 2p.53 (3rd c.BC)">Refs 4th c.BC+</a>]; in ὣς αὔτως (see. ὡσαύτως) we have the <i>adverb</i> of ὁ αὐτός, but the ὥς retains its <i>demonstrative</i> force, as does ὁ in Homer; ὡς ἀληθῶς, ὡς ὁμοίως, and ὡς παντελῶς may be modelled on ὣς αὔτως, with which they are nearly synonymous; so also ὡς ἑτέρως and ὡς ἐναλλάξ, which are contrasted with it. <br /><Level4><b>__A.III.b</b></Level4> with <i>adverbs</i> expressing anything extraordinary, θαυμαστῶς or θαυμασίως ὡς, ὑπερφυῶς ὡς, (see entry).; ὡς is sometimes separated by several words from its <i>adverb</i>, as θαυμαστῶς μοι εἶπες ὡς παρα᾽ δόξαν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 95a; ὑπερφυῶς δὴ τὸ χρῆμα ὡς δύσγνωστον φαίνεται [prev. author] Alcaeus2.147c, compare “Phd.” 99d. ">Refs 5th c.BC+</a>]<br /><Level4><b>__A.III.c</b></Level4> with the <i>superlative</i>, <b>as much as can be,</b> ὡς μάλιστα [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.141, etc.: ὡς ῥᾷστα">Refs 5th c.BC+</a>] <b>as</b> easily <b>as possible,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 104; ὡς πλεῖστα 3rd c.AD: Democritus Epigrammaticus 189 ">Refs 4th c.BC+</a>]; ὠς τάχιστα <b>as</b> quickly <b>as possible,</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 4.15, etc.; more fully expressed, ὡς δυνατὸν ἄριστα 5th-6th c.BC: Isocrates Orator 12.153; ὡς ἐδύναντο ἀδηλότατα 5th c.BC: Thucydides Historicus 7.50; μαχομένους ὡς ἂν δυνώμεθα κράτιστα 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.2.6; ὡς οἷόν τε βελτιστον 5th-6th c.BC: Plato Philosophus “Respublica” 403d ">Refs 7th c.BC+</a>]; ὡς ἀνυστὸν κάλλιστα Diog.[<a href="javascript:void(0)" title=" 2nd c.AD: Apollonius Biographus 3: ὡς and ὅτι">Refs 2nd c.AD+</a>] are sometimes found together, where one is superfluous, ὡς ὅτι μάλιστα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 908a; βοῦν ὡς ὅτι κάλλιστον “IG” 22.1028.17 (2nd-1st c.BC)">Refs 5th c.BC+</a>]; see infr. G. <br /><Level4><b>__A.III.d</b></Level4> with <i>comparative</i>, ὡς θᾶσσον [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 1.66.1, 3.82.1. ">Refs 2nd c.BC+</a>]<br /><Level4><b>__A.III.e</b></Level4> in the phrases ὡς τὸ πολύ, ὡς ἐπὶ τὸ πολύ, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 330c, 377b ">Refs 5th c.BC+</a>]; ὡς ἐπὶ τὸ πλεῖον for the more part, commonly, ὡς ἐπὶ πλεῖστον [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.34 ">Refs 5th c.BC+</a>]; ὡς ἐπὶ τὸ πλῆθος, ὡς πλήθει, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 364a, 389d; ὡς τὸ ἐπίπαν 5th c.BC: Herodotus Historicus 7.50, etc.; ὡς τὰ πολλά 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 12.17. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.III.2</b></Level3> with <i>adjectives</i>, <br /><Level4><b>__A.III.2.a</b></Level4> Posit., ὑπερφυεῖ τινι.. ὡς μεγάλῃ βλάβῃ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 477d. ">Refs 5th c.BC+</a>]<br /><Level4><b>__A.III.2.b</b></Level4> with <i>superlative</i>, ὡς ἄριστοι τὰς φύσεις [<a href="javascript:void(0)" title=" [prev. author] “Ti.” 18d; ὅπως ὡς βέλτισται ἔσονται [prev. author] “Grg.” 503a; ὡς ὅτι βέλτιστον [prev. author] “Smp.” 218d. ">Refs</a>]<br /><Level4><b>__A.III.2.c</b></Level4> separated from the <i>adjective</i> by a <i>preposition</i>, ὡς ἐς ἐλάχιστον [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.63, compare 4th c.BC: Demosthenes Orator 18.246; ὡς ἐν βραχυτάτοις 5th c.BC: Antipho Orator 1.18; ὡς ἐν ἐχυρωτάτῳ ποιεῖσθαι 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.26, etc. ">Refs 5th c.BC+</a>]<br /><Level4><b>__A.III.2.Ac</b></Level4> Relat. and Interrog., <b>how,</b> μερμήριζε.. ὡς Ἀχιλῆα τιμήσειε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.3, compare 5th-6th c.BC: Plato Philosophus “Respublica” 365a; ἐβουλεύοντο ὡς.. στήσονται 5th c.BC: Herodotus Historicus 3.84, etc.; οἷα δεῖ λέγειν καὶ ὥς 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1128a1 ">Refs 8th c.BC+</a>]; ὡς πέπραται <b>how,</b> i. e. <b>at what price</b> the goods have been sold, [<a href="javascript:void(0)" title=" “PCair.Zen.” 149 (3rd c.BC)">Refs 3rd c.BC+</a>]; so οὐκ ἔσθ᾽ ὡς.. (for the more usually ὅπως) nowise can it be <b>that</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 750 ">Refs 5th c.BC+</a>]; οὐκ ἔσθ᾽ ὡς οὐ.., [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 196 (_anapaest meter_, Porson for οὐκ ἔστιν ὅπως ου)">Refs</a>]; οἶσθ᾽ ὡς πόησο; by a mixture of constructions for ὡς χρὴ ποιῆσαι or ὡς ποιήσεις, [<a href="javascript:void(0)" title=" [prev. author] “OT” 543, compare 5th c.BC: Hermippus Comicus 43, 4th-3rd c.BC: Menander Comicus 916 ">Refs 5th c.BC+</a>]; οἶσθ᾽ ὡς μετεύξει is <i>falsa lectio</i> in [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 600 (μέτευξαι Elmsley)">Refs 5th c.BC+</a>]; similarly, οἶσθα.. ὡς νῦν μὴ σφαλῇς [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 75. ">Refs 5th c.BC+</a>]<br /><Level3><b>__A.III.2</b></Level3> ὡς ἂν ποήσῃς <b>however</b> (<b>in whatever way</b>) thou mayest act, [<a href="javascript:void(0)" title=" [prev. author] “Aj.” 1369, compare 5th-6th c.BC: Plato Philosophus “Symposium” 181a; αὐτῷ ὥς κεν ἅδῃ, τὼς ἔσσεται 3rd c.BC: Apollonius Rhodius Epicus 3.350. ">Refs 5th c.BC+</a>]<br /><Level4><b>__A.III.2.Ad</b></Level4> Temporal, <b>when,</b> with past tenses of the <i>indicative</i>, ἐνῶρτο γέλως.., ὡς ἴδον [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.600 ">Refs 8th c.BC+</a>]: with <i>optative</i>, to express a repeated action, <b>whenever,</b> ὡς.. ἐς τὴν Μιλησίην ἀπίκοιτο [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.17 ">Refs 5th c.BC+</a>]: rarely with <i>subjunctive</i>, to denote what happens under certain conditions, τῶν δὲ ὡς ἕκαστός οἱ μειχθῇ, διδοῖ δῶρον [<a href="javascript:void(0)" title=" [prev. author] 4.172, compare 1.132 ">Refs</a>]; later, ὡς ἄν with <i>subjunctive</i>, <b>when,</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Zenon Papyri du Caire 251 (3rd c.BC), NT.1Cor.11.34, etc.; ὥς κα “Berl.Sitzb.” 1927.170 (from Cyrene)">NT+3rd c.BC+</a>]; ὡς ἂν τάχιστα λάβῃς τὴν ἐπιστολήν <b>as</b> soon <b>as..</b> [<a href="javascript:void(0)" title=" 3rd c.BC: Zenon Papyri du Caire 241.1 (3rd c.BC),cf. LXX.1Ki.9.13, LXX.Lev.3.8 ">LXX+3rd c.BC+</a>]: in indirect speech with <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.86, 96, +others: expressed more forcibly by ὡς.. τάχιστα, some word or words being interposed, ὡς γὰρ ἐπετρόπευσε τάχιστα">Refs 5th c.BC+</a>] <b>as soon as ever</b>.., [<a href="javascript:void(0)" title=" [prev. author] 1.65; ὡς δὲ ἀφίκετο τάχιστα 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.2: less frequently ὡς τάχιστα">Refs 5th c.BC+</a>] stand together, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 2.22 ">Refs 4th c.BC+</a>]: but this usage must be distinguished from signf. Ab.111.1c: followed by <i>demonstrative</i>, ὡς εἶδ᾽, ὣς ἀνεπᾶλτο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 20.424; ὡς ἴδεν, ὥς μιν ἔρως πυκινὰς φρένας ἀμφεκάλυψεν 14.294; also ὡς.., ἔπειτα 3.396; Κρονίδης ὥς μιν φράσαθ᾽ ὣς ἐόλητο θυμὸν ἀνωΐστοισιν ὑποδμηθεὶς βελέεσσι Κύπριδος 2nd c.BC: Moschus Bucolicus 2.74 ">Refs 8th c.BC+</a>]; the second ὣς is repeated, ἁ δ᾽ Ἀταλάντα ὡς ἴδεν, ὣς ἐμάνη, ὣς ἐς βαθὺν ἅλατ᾽ ἔρωτα [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 3.41 (ὣς ={εὐθέως}, Scholia vet.), compare 2.82; in 2nd c.BC: Bion Bucolicus 1.40 the clauses with ὡς all belong to the protasis. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__A.III.2</b></Level3> ὡς appears to be <i>falsa lectio</i> for{ἕως} in ὡς ἂν αὑτὸς ἥλιος.. αἴρῃ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 1330, ὡς ἂν ᾖς οἷόσπερ εἶ [prev. author] “Aj.” 1117; compare ὥσπερ 111.1 ">Refs 5th c.BC+</a>]: but in later Gr. ={ἕως}, <b>while,</b> ὡς τὸ φῶς ἔχετε [<a href="javascript:void(0)" title=" NT.John.12.35, 36; ὡς καιρὸν ἔχομεν NT.Gal.6.10, compare “epigram Gr.” 646a5 (p.529)">NT</a>]; also <b>until,</b> τίθεται ἐπὶ ἀνθράκων ὡς ἀναξηρανθῇ [<a href="javascript:void(0)" title=" “PLeid.X.” 89 5th c.BC: Bacchylides Lyricus ">Refs 5th c.BC+</a>]; ἔα ἀφρίζειν τὴν πίσσαν ὡς οὗ ἐκλείπῃ [<a href="javascript:void(0)" title="[prev. work]37B.">Refs</a>];compare [<a href="javascript:void(0)" title=" “Etymologicum Magnum” 824.43 (conversely ἕως for ὡς final, see at {ἕως} (B) 4th-5th c.BC: Aeschylus Tragicus 1.4). ">Refs 4th c.BC+</a>]<br /><Level4><b>__A.III.2.Ae</b></Level4> Local, <b>where,</b> in dialects, [<a href="javascript:void(0)" title=" 3rd c.BC: Theocritus Poeta Bucolicus 1.13, 5.101, 103, “IG” 9(2).205.4 (Melitea, 3rd c.BC), “SIG” 685.63, +others (Cretan, 2nd c.BC), “IG” 12(1).736.5 (from Camirus), “GDI” 5597.8 (Ephesus, 3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level1><b>__B</b></Level1> <b>ὡς</b> as CONJUNCTION: <br /><Level2><b>__B.I</b></Level2> with Substantive clauses, to express a fact, ={ὅτι}, <b>that.</b> <br /><Level2><b>__B.II</b></Level2> with Final clauses, to express an end or purpose, ={ἵνα, ὅπως}, <b>so that, in order that.</b> <br /><Level2><b>__B.III</b></Level2> Consecutive, ={ὥστε}, <b>so that.</b> <br /><Level2><b>__B.IV</b></Level2> Causal, <b>since, because.</b> <br /><Level2><b>__B.I</b></Level2> with Substantive Clauses, with verbs of learning, saying, etc., <b>that,</b> expressing a fact, γνωτὸν.., ὡς ἤδη Τρώεσσιν ὀλέθρου πείρατ᾽ ἐφῆπται [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 7.402, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.194, etc.: in commands, προεῖπεν ὡς μηδεὶς κινήσοιτο 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.1.22 ">Refs 8th c.BC+</a>]: with Verbs of fear or anxiety, with <i>future</i> <i>indicative</i>, μηκέτ᾽ ἐκφοβοῦ, μητρῷον ὥς σε λῆμ᾽ ἀτιμάσει ποτέ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1427, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.2.30 ">Refs 5th c.BC+</a>]; μὴ φοβοῦ ὡς ἀπορήσεις [<a href="javascript:void(0)" title="[prev. work] 5.2.12, compare 4th c.BC: Demosthenes Orator 10.36 ">Refs 4th c.BC+</a>]; a sentence beginning with ὡς is sometimes, when interrupted, resumed by ὅτι, and vice versa, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.3.30, 5th-6th c.BC: Plato Philosophus “Respublica” 470d, “Hp.Ma.” 281c ">Refs 5th c.BC+</a>]; so ὡς with a finite Verb passes into the <i>accusative</i> and <i>infinitive</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.70, 8.118: both constructions mixed in the same clause, ἐλογίζετο ὡς.. ἧττον ἂν αὐτοὺς ἐθέλειν.. 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.1.25, compare “HG” 3.4.27: after primary tenses (including historic _present_) ὡς">Refs 5th c.BC+</a>] is followed by <i>indicative</i>, after historic tenses by <i>optative</i> (sometimes by <i>indicative</i>, both constructions in ὑπίσχοντο.. ἀμυνέειν, φράζοντες ὡς οὔ σφι περιοπτέη ἐστὶ ἡ Ἑλλὰς ἀπολλυμένη.. ἀλλὰ τιμωρητέον εἴη [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.168)">Refs 5th c.BC+</a>]: sometimes with <i>optative</i> after a primary tense, κατάπτονται.. λέγοντες ὡς Ἀρίστων.. οὐ φήσειε [<a href="javascript:void(0)" title=" [prev. author] 6.69, compare 1.70, 5th c.BC: Thucydides Historicus 1.38, 5th-6th c.BC: Plato Philosophus “Charmides” 156b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.I.2</b></Level3> with Verbs of feeling, χαίρει δέ μοι ἦτορ, ὥς μευ ἀεὶ μέμνησαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.648; ἄχος ἔλλαβ᾽ Ἀχαιοὺς ὡς ἔπεσ᾽ 16.600. ">Refs 8th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> with Final Clauses, <b>that, in order that</b>; in this sense ὡς and ὡς ἄν, <i>Epic dialect</i> ὥς κεν, are used with the <i>subjunctive</i> after primary tenses of the <i>indicative</i>, and with the <i>optative</i> after the past tenses, βουλὴν ὑποθησόμεθ᾽.., ὡς μὴ πάντες ὄλωνται [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.37; τύμβον χεύαμεν.., ὥς κεν τηλεφανὴς.. εἴη 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.83; ἡμεῖς δ᾽ ἴωμεν ὡς, ὁπηνίκ᾽ ἂν θεὸς πλοῦν ἡμὶν εἴκῃ, τηνικαυθ᾽ ὁρμώμεθα 5th c.BC: Sophocles Tragicus “Philoctetes” 464; [νέας] διηκοσίας περιέπεμπον.. ὡς ἂν μὴ ὀφθείησαν 5th c.BC: Herodotus Historicus 8.7. b. rarely with ">Refs 8th c.BC+</a>]<i>future</i> <i>indicative</i>, ὡς μὴ ὦν αὐτοὶ τε ἀπολέεσθε (conjecture Cobet for ἀπόλεσθε) κἀμὲ τρώσετε, ἐς ἄλλον τινὰ δῆμον ἀποίχεσθε [<a href="javascript:void(0)" title=" 4th-5th c.BC: Hecataeus Milesius Historicus 30J. ">Refs 4th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> ὡς is also used with past tenses of the <i>indicative</i> to express a purpose which has not been or cannot be fulfilled, τί μ᾽ οὐκ ἔκτεινας, ὡς ἔδειξα μήποτε..; <b>so that I</b> never <b>should</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1392; ἔδει τὰ ἐνέχυρα λαβεῖν, ὡς μηδ᾽ εἰ ἐβούλετο ἐδύνατο ἐξαπατᾶν 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.6.23; compare ἵνα 5th c.BC: Bacchylides Lyricus 1.3, ὅπως 5th c.BC: Bacchylides Lyricus 1.3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.3</b></Level3> ὡς with <i>infinitive</i>, to limit an assertion, ὡς μὲν ἐμοὶ δοκέειν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.95, compare 2.124; ὡς εἰπεῖν λόγῳ [prev. work] 53 ">Refs 5th c.BC+</a>]; or ὡς ἔπος εἰπεῖν,compare ἔπος [<a href="javascript:void(0)" title=" 11.4 ">Refs</a>]; ὡς συντόμως, or ὡς συνελόντι εἰπεῖν <b>to</b> speak shortly, <b>to</b> be brief, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 12.19, “Mem.” 3.8.10 ">Refs 5th c.BC+</a>]; ὡς εἰκάσαι <b>to</b> make a guess, i.e. probably, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.34, etc.; ὡς μικρὸν μεγάλῳ εἰκάσαι 5th c.BC: Thucydides Historicus 4.36 (so without ὡς, οὐ πολλῷ λόγῳ εἰπεῖν 5th c.BC: Herodotus Historicus 1.61), see supr. Ab. 11.1, 2. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.III</b></Level2> to express Consequence, like{ὥστε}, <b>so that,</b> frequently in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus, εὖρος ὡς δύο τριήρεας πλέειν ὁμοῦ">Refs 5th c.BC+</a>] in breadth <b>such that</b> two triremes could sail abreast, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.24; ὑψηλὸν οὕτω.., ὡς τὰς κορυφὰς αὐτοῦ οὐκ οἷά τε εἶναι ἰδέσθαι 4.184 ">Refs 5th c.BC+</a>]; so in Trag. and Prose, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 437, +others, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 84, 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.5.7, etc.; ἀπέχοντας ἀπ᾽ ἀλλάλων ὡς ἦμεν Ϝικατίπεδον ἄντομον “Tab.Heracl.” 1.75; οὕτως.. ὡς ὁμολογεῖν 4th c.AD: Julianus Imperator “Orationes” 5.164d; ὡς καὶ τοὺς τεχνίτας λανθάνειν “PHolm.” 9.13 ">Refs 5th c.BC+</a>]; also, like{ὥστε}, with Indic., οὕτω κλεινὴ ἐγένετο, ὡς.. ἐξέμαθον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.135, compare 5th c.BC: Sophocles Tragicus “Trachiniae” 590, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.1.33. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.III.2</b></Level3> ἢ ὡς after a <i>comparative</i>, μάσσον᾽ ἢ ὡς ἰδέμεν [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 13.113; μαλακώτεροι.. ἢ ὡς κάλλιον αὐτοῖς 5th-6th c.BC: Plato Philosophus “Respublica” 410d; compare ὥστε 5th c.BC: Bacchylides Lyricus 1.2: with words implying comparison, ὀλίγοι ἐσμὲν ὡς ἐγκρατεῖς εἶναι αὐτῶν">Refs 5th c.BC+</a>] too few <b>to</b>.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.5.15, γραῦς εἶ, ὦ Ἐλπινίκη, ὡς τηλικαῦτα διαπράττεσθαι πράγματα">Refs 5th c.BC+</a>] too old <b>to</b>.. [<a href="javascript:void(0)" title=" 5th c.BC: Stesimbrotus Historicus 5J. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.III.3</b></Level3> ὡς is sometimes omitted where the antecedent demonstrative is expressed, οὕτω ἰσχυραί, μόγις ἂν διαρρήξειας so strong, you could hardly break them, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.12; ῥώμη σώματος τοιήδε, ἀεθλοφόροι τε ἀμφότεροι ἦσαν [prev. author] 1.31. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.IV</b></Level2> Causal, <b>inasmuch as, since,</b> τί ποτε λέγεις, ὦ τέκνο; ὡς οὐ μανθάνω [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 914, compare 5th c.BC: Euripides Tragicus “Phoenissae” 843, 1077, 5th-6th c.BC: Aristophanes Comicus “Ranae” 278: with _optative_, μὴ καὶ λάθῃ με προσπεσών· ὡς μᾶλλον ἂν ἕλοιτο μ᾽ ἢ τοὺς πάντας Ἀργείους λαβεῖν 5th c.BC: Sophocles Tragicus “Philoctetes” 46. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.IV.2</b></Level3> <b>on the ground that</b>.., with <i>future</i> <i>indicative</i>, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 30.27. ">Refs 5th c.BC+</a>]<br /><Level1><b>__C</b></Level1> <b>ὡς</b> before <br /><Level2><b>__C.I</b></Level2> Participles; <br /><Level2><b>__C.II</b></Level2> Prepositions; and <br /><Level2><b>__C.III</b></Level2> ὡς itself as a Preposition. <br /><Level2><b>__C.IV</b></Level2> with Participles in the case of the Subject, to mark the reason or motive of the action, <b>as if, as,</b> ὡς οὐκ ἀΐοντι ἐοικώς [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.430 (see. infr. G)">Refs 8th c.BC+</a>]; ἀγανακτοῦσιν ὡς μεγάλων τινῶν ἀπεστερημένοι (i. e. ἡγούμενοι μεγάλων τινῶν ἀπεστερῆσθαι), [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 329a ">Refs 5th c.BC+</a>]: most frequently with <i>participle</i> <i>future</i>, διαβαίνει.., ὡς ἀμήσων τὸν σῖτον [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.28, compare 91; παρεσκευάζοντο ὡς πολεμήσοντες 5th c.BC: Thucydides Historicus 2.7, etc.; δηλοῖς ὥς τι σημανῶν νέον 5th c.BC: Sophocles Tragicus “Antigone” 242; ὡς τεθνήξων ἴσθι νυνί 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 325 (troch.): in questions, παρὰ Πρωταγόραν νῦν ἐπιχειρεῖς ἰέναι, ὡς παρὰ τίνα ἀφιξόμενο; 5th-6th c.BC: Plato Philosophus “Protagoras” 311b; ὡς τί δὴ θέλω; 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 557 ">Refs 5th c.BC+</a>]; with <i>verbs</i> of knowing, ἐπιστάσθω Κροῖσος ὡς ὕστερον.. ἁλοὺς τῆς πεπρωμένης [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.91 ">Refs 5th c.BC+</a>]; ὡς μὴ 'μπολήσων ἴσθι.. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1063. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.2</b></Level3> with Participles in oblique cases, λέγουσιν ἡμᾶς ὡς ὀλωλότας they speak of us <b>as</b> dead, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 672; ὡς μηδὲν εἰδότ᾽ ἴσθι μ᾽ ὧν ἀνιστορεῖς 5th c.BC: Sophocles Tragicus “Philoctetes” 253; τὸν ἐκβαίνοντα κολάζουσιν ὡς παρανομοῦντα 5th-6th c.BC: Plato Philosophus “Respublica” 338e; ἵνα μὴ ἀγανακτῇ ὑπὲρ ἐμοῦ ὡς δεινὰ πάσχοντος [prev. author] “Phd.” 115e, compare 5th c.BC: Herodotus Historicus 5.85, 9.54; νῦν δέ σου τὰ ἔργα φανερὰ γεγένηται οὐχ ὡς ἀνιωμένου ἀλλ᾽ ὡς ἡδομένου τοῖς γιγνομένοις 5th c.BC: Lysias Orator 12.32; κτύπος φωτὸς ὡς τειρομένου [του] 5th c.BC: Sophocles Tragicus “Philoctetes” 202 (Lyric poetry)">Refs 5th c.BC+</a>]; ἐν ὀλιγωρίᾳ ἐποιοῦντο, ὡς, ὅταν ἐξέλθωσιν, ἢ οὐχ ὑπομενοῦντας σφᾶς ἢ ῥᾳδίως ληψόμενοι βίᾳ made light of the matter, <b>in the belief that</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.5.">Refs 5th c.BC+</a>]—Both constructions in one sentence, τοὺς κόσμους εἴασε χαίρειν ὡς ἀλλοτρίους τε ὄντας καὶ πλέον θάτερον ἡγησάμενος ἀπεργάζεσθαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 114e, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.5.9. ">Refs 5th c.BC+</a>]<br /><Level3><b>__C.IV.3</b></Level3> with Parts. put <i>absolutely</i> in <i>genitive</i>, νῦν δέ, ὡς οὕτω ἐχόντων, στρατιὴν ἐκπέμπετε [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.144 ">Refs 5th c.BC+</a>]; ἐρώτα ὅτι βούλει, ὡς τἀληθῆ ἐροῦντος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.1.9; ὡς ὧδ᾽ ἐχόντων τῶνδ᾽ ἐπίστασθαί σε χρή 5th c.BC: Sophocles Tragicus “Ajax” 281, compare 904, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 760, 5th c.BC: Euripides Tragicus “Medea” 1311, 5th c.BC: Thucydides Historicus 7.15, 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.3.6 ">Refs 5th c.BC+</a>]: so also in <i>accusative</i>, μισθὸν αἰτοῦσιν, ὡς οὐχὶ αὐτοῖσιν ὠφελίαν ἐσομένην ἐκ τοῦ ἄρχειν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 345e, compare 5th c.BC: Euripides Tragicus “Phoenissae” 1461 ">Refs 5th c.BC+</a>]: with both cases in one sentence, ὡς καὶ τῶν Ἀθηναίων προσδοκίμων ὄντων ἄλλῃ στρατιᾷ καὶ.. διαπεπολεμησόμενον [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 7.25, compare 5th-6th c.BC: Plato Philosophus “Respublica” 604b. ">Refs 5th c.BC+</a>]<br /><Level2><b>__C.II</b></Level2> ὡς before Preps., ἀνήγοντο ὡς ἐπὶ ναυμαχίαν (variant{-ίᾳ}) [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.48, compare 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.1.22; φρύγανα συλλέγοντες ὡς ἐπὶ πῦρ [prev. author] “An.” 4.3.11 ">Refs 5th c.BC+</a>]; κατέλαβε τὴν ἀκρόπολιν ὡς ἐπὶ τυραννίδι, expressing the purpose, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.126; ἀπέπλεον.. ὡς ἐς τὰς Ἀθήνας [prev. author] 6.61; πλεῖς ὡς πρὸς οἶκον 5th c.BC: Sophocles Tragicus “Philoctetes” 58; τὸ βούλευμ᾽ ὡς ἐπ᾽ Ἀργείοις τόδ᾽ ἦν [prev. author] “Aj.” 44: in these passages ὡς">Refs 5th c.BC+</a>] marks an intention; not so in the following: ἀπαγγέλλετε τῇ μητρὶ [χαίρειν] ὡς παρ᾽ ἐμοῦ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.7.28; also ὡς ἀπὸ τῆς πομπῆς 5th-6th c.BC: Plato Philosophus “Respublica” 327c; ὡς ἐκ κακῶν ἐχάρη 5th c.BC: Herodotus Historicus 8.101. ">Refs 5th c.BC+</a>]<br /><Level4><b>__C.II.b</b></Level4> later, in geographical expressions, of direction, προϊών, ὡς ἐπὶ τὸν Πηνειόν [<a href="javascript:void(0)" title=" 1st c.BC-1st c.AD: Strabo Geographus 9.5.8, compare 13.1.22; ὡς πρὸς ἕω βλέπων [prev. author] 8.6.1, compare 7.6.2 ">Refs 1st c.BC+</a>]; ὡς εἰς Φηραίαν (to be read Ἡραίαν) ἰόντων [<a href="javascript:void(0)" title=" [prev. author] 8.3.32. ">Refs</a>]<br /><Level2><b>__C.III</b></Level2> ὡς as a <i>preposition</i>, properly in cases where the object is a person, not a place: once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, ὡς αἰεὶ τὸν ὁμοῖον ἄγει θεὸς ὡς τὸν ὁμοῖον 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.218 ">Refs 8th c.BC+</a>] (variant{ἐς τὸν ὁμοῖον},compare αἶνος Ὁμηρικός, αἰὲν ὁμοῖον ὡς θεός.. ἐς τὸν ὁμοῖον ἄγει [<a href="javascript:void(0)" title=" 3rd c.BC: Callimachus Epicus “Aetia” 1.1.10 ">Refs 3rd c.BC+</a>]; ἔρχεται.. ἕκαστον τὸ ὅμοιον ὡς τὸ ὅ., τὸ πυκνὸν ὡς τὸ πυκνόν κτλ. (with variant{ἐς}) [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ φύσιος παιδίου” 17), but possibly ὡς.. ὥς">Refs 5th c.BC+</a>] <b>as.. so,</b> in [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” [same place]; also in 5th c.BC: Herodotus Historicus, ἐσελθεῖν ὡς τὴν θυγατέρα 2.121 ">Refs 8th c.BC+</a>].έ: frequently in <i>Attic dialect</i>, ὡς Ἆγιν ἐπρεσβεύσαντο [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.5, etc.; ἀφίκετο ὡς Περδίκκαν καὶ ἐς τὴν Χαλκιδικήν [prev. author] 4.79; ἀπέπλευσαν ἐς Φώκαιαν.. ὡς Ἀστύοχον [prev. author] 8.31 ">Refs 5th c.BC+</a>]; ναῦς ἐς τὸν Ἑλλήσποντον ὡς Φαρνάβαζον ἀποπέμπειν [<a href="javascript:void(0)" title="[prev. work] 39; ὡς ἐκεῖνον πλέομεν ὥσπερ πρὸς δεσπότην 5th-6th c.BC: Isocrates Orator 4.121 ">Refs 5th c.BC+</a>]; the examples of ὡς with names of places are corrupt, e.g. ὡς τὴν Μίλητον [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.36 (ἐς codex Vat.)">Refs 5th c.BC+</a>]; ὡς Ἄβυδον one Ms. in [<a href="javascript:void(0)" title=" [prev. author] 8.103; ὡς τὸ πρόσθεν 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 242: in 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1481 ὡς τὰς ἀδελφὰς.. τὰς ἐμὰς χέρας">Refs 5th c.BC+</a>] is equivalent to ὡς ἐμὲ τὸν ἀδελφό; in [<a href="javascript:void(0)" title=" [prev. author] “Tr.” 366 δόμους ὡς τούσδε house = household. ">Refs</a>]<br /><Level1><b>__D</b></Level1> <b>ὡς</b> in independent sentences: <br /><Level2><b>__D.I</b></Level2> as an exclamation, <b>how,</b> mostly with <i>adverbs</i> and <i>adjectives</i>, ὡς ἄνοον κραδίην ἔχες <b>how</b> silly a heart hadst thou! [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 21.441 ">Refs 8th c.BC+</a>]; ὡς ἀγαθὸν καὶ παῖδα λιπέσθαι <b>how</b> good is it.., [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.196, compare 24.194; φρονεῖν ὡς δεινόν 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 316 ">Refs 8th c.BC+</a>]; ὡς ἀστεῖος ὁ ἄνθρωπος <b>how</b> charming he is! [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 116d; ὡς ἐμεγαλύνθη τὰ ἔργα σου, Κύριε LXX.Psa.91(92).6, 103(104).24 ">LXX+5th c.BC+</a>]; in indirect clauses, ἐθαύμασα τοῦτο, ὡς ἡδέως.. ἀπεδέξατο marvelled <b>at seeing how</b>.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 89a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__D.I.2</b></Level3> with Verbs, ὥς μοι δέχεται κακὸν ἐκ κακοῦ αἰεί <b>how</b> constantly.., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 19.290, compare 21.273 ">Refs 8th c.BC+</a>]; ὡς οὐκ ἔστι χάρις μετόπισθ᾽ εὐεργέων <b>how</b> little thanks remain! [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.319 ">Refs 8th c.BC+</a>]; ὡς ὄχλος νιν.. ἀμφέπει <b>see how</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 148 ">Refs 5th c.BC+</a>]; ὡς ὑπερδέδοικά σου <b>how greatly</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 82; so perhaps ὡς οἰμώξεται 5th-6th c.BC: Aristophanes Comicus “Ranae” 279; ὡς ἅπανθ᾽ ὑμῖν τυραννίς ἐστι [prev. author] “V.” 488 (troch.). ">Refs 5th c.BC+</a>]<br /><Level2><b>__D.II</b></Level2> to mark a wish, <b>oh that!</b> with <i>optative</i> alone, ὡς ἔρις.. ἀπόλοιτο [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.107; ὡς ἀπόλοιτο καὶ ἄλλος 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.47, compare 5th c.BC: Sophocles Tragicus “Electra” 126 (Lyric poetry)">Refs 8th c.BC+</a>]; also ὡς ἄν or κε with <i>optative</i>, ὡς ἂν ἔπειτ᾽ ἀπὸ σεῖο οὐκ ἐθέλοιμι λείπεσθαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.444; ὥς κέ οἱ αὖθι γαῖα χάνοι 6.281. ">Refs 8th c.BC+</a>]<br /><Level3><b>__D.II.2</b></Level3> joined with other words of wishing, ὡς ὤφελες αὐτόθ᾽ ὀλέσθαι [<a href="javascript:void(0)" title=" 3.428; ὡς δὴ μὴ ὄφελον νικᾶν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.548. ">Refs 8th c.BC+</a>]<br /><Level1><b>__E</b></Level1> <b>ὡς</b> with numerals marks that they are to be taken only as a round number, <b>as it were, about, nearly,</b> σὺν ἀνθρώποις ὡς εἴκοσι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.3.5 ">Refs 5th c.BC+</a>]; also ὡς πέντε μάλιστά κῃ <b>about</b> five (see. μάλα [<a href="javascript:void(0)" title=" 111.5), 5th c.BC: Herodotus Historicus 7.30 ">Refs 5th c.BC+</a>]:—also with words compounded with numerals, δέπας.. ὡς τριλάγυνον [<a href="javascript:void(0)" title=" 7th-6th c.BC: Stesichorus Lyricus 7 ">Refs 7th c.BC+</a>]; παῖς ὡς ἑπτέτης of <b>some</b> seven years, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 471c; δρέπανα ὡς διπήχη 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.1.30, compare “An.” 5.4.12; compare ὡσεί 111. ">Refs 5th c.BC+</a>]<br /><Level1><b>__F</b></Level1> <b>ὡς</b> in some elliptical (or apparently elliptical) phrases: <br /><Level3><b>__F.1</b></Level3> ὡς τί δὴ τόδε (i.e. γένηται); <b>to what end?</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 796 (troch.); compare ἵνα 5th c.BC: Bacchylides Lyricus 11.3c. ">Refs 5th c.BC+</a>]<br /><Level3><b>__F.2</b></Level3> <b>know that</b> (i.e. ἴσθι), ὡς ἔστιν ἀνδρὸς τοῦδε τἄργα ταῦτά σοι [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Ajax” 39; ὡς τοῦτό γ᾽ ἔρξας δύο φέρει δωρήματα [prev. author] “Ph.” 117; ὡς τῆσδ᾽ ἑκοῦσα παιδὸς οὐ μεθήσομαι 5th c.BC: Euripides Tragicus “Hecuba” 400, compare “Med.” 609, “Ph.” 720; ὡς τάχ᾽ οὐκέθ᾽ αἱματηρὸν.. ἀργήσει ξίφος [prev. work] 625 (troch.)">Refs 5th c.BC+</a>]; so in Comedy texts, ὡς ἔστ᾽ ἐν ἡμῖν τῆς πόλεως τὰ πράγματα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 32, compare 499 (_anapaest meter_), “Ach.” 333 (troch.), “Nu.” 209; also ἀλλ᾽ ὡς ἀπὸ τοῦ τείχους πάρεστιν ἄγγελος οὐδείς [prev. author] “Av.” 1119. ">Refs 5th c.BC+</a>]<br /><Level3><b>__F.3</b></Level3> ὡς ἕκαστος, ἕκαστοι, each <b>severally</b> (whether in respect of time, place, or other difference), ξυνελέγοντο.. Κορίνθιοι δισχίιοι ὁπλῖται, οἱ δ᾽ ἄλλοι ὡς ἕκαστοι, Φλειάσιοι δὲ πανστρατιᾷ [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.57, compare 1.107, 113 ">Refs 5th c.BC+</a>]; πρώτη τε αὕτη πόλις ξυμμαχὶς παρὰ τὸ καθεστηκὸς ἐδουλώθη, ἔπειτα δὲ καὶ τῶν ἄλλων ὡς ἑκάστη [ξυνέβη] (ξ. secl. Krüger: ἀπὸ κοινοῦ ἐδουλώθη [<a href="javascript:void(0)" title=" Scholia [same place]) [prev. author] 1.98; ἄλλοι τε παριόντες ἐγκλήματα ἐποιοῦντο ὡς ἕκαστοι [prev. work] 67, compare 7.65 ">Refs</a>]; χρησμολόγοι τε ᾖδον χρησμοὺς παντοίους, ὧν ἀκροᾶσθαι ὡς ἕκαστος ὥρμητο, i. e. different persons ran to listen to different prophecies, [<a href="javascript:void(0)" title=" [prev. author] 2.21 ">Refs</a>]; τὰς ἄλλας ὡς ἑκάστην ποι ἐκπεπτωκυῖαν ἀναδησάμενοι ἐκόμιζον ἐς τὴν πόλιν they made fast to the rest <b>wherever each</b> (ship) had been run ashore, [<a href="javascript:void(0)" title=" [prev. author] 7.74 ">Refs</a>]; οἱ δ᾽ οὖν ὡς ἕκαστοι Ἕλληνες κατὰ πόλεις τε ὅσοι ἀλλήλων ξυνίεσαν καὶ ξύμπαντες ὕστερον κληθέντες οὐδὲν πρὸ τῶν Τρωικῶν.. ἁθρόοι ἔπραξαν the <b>various peoples</b> that were later called by the common name of Greeks, [<a href="javascript:void(0)" title=" [prev. author] 1.3; ὡς ἑκάστῳ ἔργον προστάσσων 5th c.BC: Herodotus Historicus 1.114 ">Refs 5th c.BC+</a>]; ὡς ἑκάστην (<b>one by one</b>) αἱρέοντες (i.e. τὰς νήσους) οἱ βάρβαροι ἐσαγήνευον τοὺς ἀνθρώπους [<a href="javascript:void(0)" title=" [prev. author] 6.31, compare 79; ὡς ἑκασταχόσε 2nd-3rd c.AD: Dio Cassius Historicus 41.9, +others">Refs 2nd c.AD+</a>]; rarely with a Verb, ὡς ἕκαστος ἀπικνέοιτο [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.29, compare 5th c.BC: Thucydides Historicus 6.2: later ὡς">Refs 5th c.BC+</a>] follows ἕκαστος, ἑκάστῳ ὡς ὁ Θεὸς ἐμέρισεν μέτρον πίστεως [<a href="javascript:void(0)" title=" NT.Rom.12.3 ">NT</a>]:—for the etymology see infr. H; also ὡς ἑκάτεροι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.74 (see. infr. H). ">Refs 5th c.BC+</a>]<br /><Level1><b>__G</b></Level1> <b>ὡς</b> <i>pleonastic</i> in ὡς ὅτι [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 9.14, NT.2Cor.11.21, Scholia A 8th c.BC: Ilias Homerus Epicus “Illiad” 1.264, 129, 396, 3.280, “Anthologia Graeca” 9.530, uncertain reading in 1st c.BC-1st c.AD: Strabo Geographus 15.1.57. ">NT+8th c.BC+</a>]<br /><Level1><b>__H</b></Level1> Etymology: this word is in origin five distinct words: [<a href="javascript:void(0)" title="(1) ὡς '">Refs</a>]<b>as</b>' is the <i>adverb</i> from the Relat. ὅς (I.-[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus ">Refs 5th c.BC+</a>] stem <b>yo-</b>); with ὡς βέλτιστος cf. Sanskrit <i>yācchrē[snull][tnull]á[hudot]</i> 'the best possible': (2) ὧς '<b>thus</b>' is the <i>adverb</i> of a Demonstr. stem <b>so-</b> found in Sanskrit <i>sa,</i> Gr. ὁ, Latin <i>sō-c</i> ([<a href="javascript:void(0)" title="“Corpus Glossariorum Latinorum”">Refs</a>]; = ita, cf. Umbr. <b>esoc</b>); (3) ὡς postpositive (ὄρνιθες ὥς, etc.) constantly makes a preceding short closed syllable long in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], and must therefore have been ϝω; it may perhaps be related to Sanskrit <i>vā,</i> a form of <b>va, iva</b> (= [<a href="javascript:void(0)" title="(1) or (2) ">Refs</a>]<b>like</b>), Latin <i>ve,</i> Gr. ἦ[ϝ] ; [<a href="javascript:void(0)" title="(4) ὡς preposition '">Refs</a>]<b>to</b>' is of doubtful origin (perhaps from *ὠς, <i>cognate</i> with Latin <i>ōs</i> 'face', Sanskrit <i>ās</i>: ὤς τινα ἐλθεῖν like{τί δέ δε φρένας ἵκετο πένθος};); (5) ὡς F. 3 is probably ϝως, <i>adverb</i> of ϝός the reflexive <i>adjective</i>, and means literal <b>in his (their) own way</b> (or <b>place</b>); it is idiomatically placed before ἕκαστος (ἑκάτερος),compare ϝὸν ϝεκάτερος [<a href="javascript:void(0)" title=" “Leg.Gort.” 1.18. ">Refs</a>]	
G5614	ὡσαννά	hōsanna	Hosanna!	H:Intj	<b> ὡσαννά</b>, <br /> Hebrew exclamation (<b>hóšî 'āh-nâ</b>), <b>save now!</b> ὡ. τῷ υἱῷ Δαβίδ [<a href="javascript:void(0)" title="NT.Matt.21.9. ">NT</a>]	
G5615	ὡσαύτως	hōsautōs	likewise	G:Adv	<b> ὡσαύτως</b>, <br /> <i>adverb</i> of ὁ αὐτός, <b>in like manner, just so,</b> used by [<a href="javascript:void(0)" title="8th c.BC: Homerus Epicus only at the beginning of clauses with δέ inserted, ὣς δ᾽ αὔτως.. 8th c.BC: Ilias Homerus Epicus “Illiad” 3.339, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.31, +others; also in 5th c.BC: Herodotus Historicus 1.215, +others, 5th-6th c.BC: Plato Philosophus “Phaedo” 102e, 4th c.BC: Aristoteles Philosophus “Rhetorica” 1386b30, +others; after 8th c.BC: Homerus Epicus, in one word, ὡσαύτως καὶ">Refs 8th c.BC+</a>].. <b>in like manner</b> as.. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.86, etc.; with _dative_, ὣς δ᾽ αὔτως τῇσι κυσὶ οἱ ἰχνευταὶ θάπτονται [prev. author] 2.67; πολλοὶ συνεξήκουον ὡ. ἐμοί 5th c.BC: Sophocles Tragicus “Trachiniae” 372; ὥσπερ γὰρ.., ὡ. δὲ σύ [prev. author] “El.” 27 ">Refs 5th c.BC+</a>]; opposed to ὡς ἑτέρως, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Sophistici Elenchi” 169a31. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> further strengthened, ὡ. οὕτως so <b>in like manner,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 460d; ὡ. κατὰ ταὐτά [prev. author] “Phd.” 78d. ">Refs 5th c.BC+</a>]	
G5616	ὡσεί	hōsei	like/as/about	G:Conj	<b> ὡσεί</b> <br /> or <b>ὡς εἰ,</b> <i>adverb</i> <b>as if, as though</b>; with various moods: <br /><Level2><b>__I</b></Level2> with <i>optative</i>, ἴσαν, ὡς εἴ τε πυρὶ χθὼν πᾶσα νέμοιτο [<a href="javascript:void(0)" title="8th c.BC: Ilias Homerus Epicus “Illiad” 2.780, compare 11.389, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.314, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> ὡσεί τε with <i>subjunctive</i>, ἐρίλησ᾽ ὡς εἴ τε πατὴρ ὃν παῖδα φιλήσῃ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.481. ">Refs 8th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> ὡς εἰ or ὡς εἴ τε, with <i>indicative</i>, ἕπονθ᾽ ὡς εἴ τε μετὰ κτίλον ἕσπετο μῆλα [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.492; φιάλαν ὡς εἴ τις.. δωρήσεται 5th c.BC: Pindarus Lyricus “O.” 7.1. ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> in comparisons, <b>like, just as,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 16.59, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.36, 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 290, 5th c.BC: Bacchylides Lyricus 11.1, 5th c.BC: Sophocles Tragicus “Antigone” 653, “El.” 234 (Lyric poetry)">Refs 8th c.BC+</a>], etc.: with <i>participle</i>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.374, 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 194; ὡς εἴ τε 8th c.BC: Ilias Homerus Epicus “Illiad” 11.474 ">Refs 8th c.BC+</a>]; with verb supplied, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.254, 5th c.BC: Pindarus Lyricus “P.” 4.112 ">Refs 8th c.BC+</a>]; ὡσεί περ with <i>participle</i>, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 189, compare 3rd c.BC: Theocritus Poeta Bucolicus 25.163 (nisi to be read εἰ περὶ σεῦ)">Refs 8th c.BC+</a>]; ὡς εἴ πέρ τε with a noun, [<a href="javascript:void(0)" title=" “hymnus ad Cererem” 215. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> ὡς εἴτε <b>as it were,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “P.” 1.44. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> with Numerals, or measures of time and space, <b>about,</b> ὡσεὶ τριήκοντα σταδίων μάλιστά κῃ [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.109, compare 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.2.9, LXX.Gen.24.55, +others, NT.Matt.14.21, +others ">NT+5th c.BC+</a>]	
G5617	Ὡσηέ	Hōsēe	Hosea	N:N-M-P	 <b>Ὠσηέ (Tr.</b>, Ὁσ-), ὁ (Heb. הוֹשֵׁעַ), <BR /> <b>Hosea</b>: <ref='Rom.9.25.'>Rom.9:25.</ref>†<BR />  (From Abbott-Smith. LSJ has no entry)	
G5618	ὥσπερ	hōsper	just as	G:Conj	<b> ὥσπερ</b>, <br /> or <b>ὥς περ,</b> <i>adverb</i> of Manner, <b>like as, even as,</b> ζῆν ὥ. ἤδη ζῇς 5th c.BC: Sophocles Tragicus “Philoctetes” 1396; ἐσῴζετ᾽ ἂν.., ὥ. οὐχὶ σῴζεται [<a href="javascript:void(0)" title="[prev. author] “El.” 994 ">Refs</a>]; but the Verb is more often left to be supplied, οὔ τι κατακρύπτουσιν.., ὥ. Κύκλωπες [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.206, compare 2.333, 8th c.BC: Ilias Homerus Epicus “Illiad” 4.263, 14.50 ">Refs 8th c.BC+</a>]; ἔξεστί θ᾽, ὥ. Ἡγέλοχος, ἡμῖν λέγειν.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 303; τεταγμένοι ὥ. ἔμελλον 5th c.BC: Thucydides Historicus 4.93; τοῖς ἠτυχηκόσιν ὥ. ἐγώ 4th c.BC: Demosthenes Orator 45.1; 8th c.BC: Homerus Epicus frequently puts a word between ὡς">Refs 8th c.BC+</a>] and περ, e.g. ὡς σύ περ αὐτή, ὡς τὸ πάρος περ, ὡς ἔσεταί περ [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.385, 8th c.BC: Ilias Homerus Epicus “Illiad” 5.806, 1.211 ">Refs 8th c.BC+</a>]; <b>as for instance,</b> ὅταν χορὸς.. γίγνηται, ὥ. [ὁ] εἰς Ηλον πεμπόμενος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.3.12 ">Refs 5th c.BC+</a>]; ὥσπερ differs from ὡς in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], in that it seldom has an antecedent expressed, as in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.487 ">Refs 8th c.BC+</a>], τηλίκου ὥ. ἐγώ; also in [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Theogonia” 402 ">Refs 8th c.BC+</a>], ὣς δ᾽ αὔτως.., ὥ. ὑπέστ; but in Trag. and <i>Attic dialect</i> ὥ. is very frequently after <i>demonstrative</i> words; before οὕτως, [<a href="javascript:void(0)" title=" 5th c.BC: Melissus Philosophus 3, 5th-6th c.BC: Aristophanes Comicus “Aves” 188; after it, 5th c.BC: Sophocles Tragicus “Trachiniae” 475, etc.">Refs 5th c.BC+</a>]; ὥ. καὶ.., οὕτω καὶ.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.75, compare 5th-6th c.BC: Plato Philosophus “Respublica” 354b ">Refs 5th c.BC+</a>]; ὥ.., ὧδε.. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 276; τοιοῦτος ὥ. 5th-6th c.BC: Plato Philosophus “Protagoras” 327d ">Refs 5th c.BC+</a>]; αὐτοῦ ὥ. εἶχον <b>just as</b> they were, <b>then and there,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.121.δ,compare 5th c.BC: Sophocles Tragicus “Antigone” 1235; εὐθὺς ὥ. εἶχεν 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.1.19; εὐθὺς ὥ. ἔτυχε [prev. author] “HG” 3.1.19; τὰν τράπεζαν κάτθετε ὥ. ἔχει 5th c.BC: Sophron Comicus in “PSI” 11.1214a2 ">Refs 5th c.BC+</a>]; καὶ τὸν δαελὸν σβῆτε ὥ. ἔχει <b>on the spot,</b> [<a href="javascript:void(0)" title="[prev. work] 14: with _genitive_, ">Refs</a>] ὥ. ἔχει δόξης [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 612d: strengthened, ὥ. γε ">Refs 5th c.BC+</a>]<b>just exactly as,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 673 ">Refs 5th c.BC+</a>]; ὥ. καί <b>even as,</b> ὡς καὶ ἐγώ περ [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 6.477; ὥ. καὶ ἄλλο τι 5th c.BC: Thucydides Historicus 1.142, etc.: ὥ. also follows ἴσος, in 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.282, μοῖραν.. ἴσην, ὡς αὐτοί περ ἐλάγχανον,compare 5th c.BC: Sophocles Tragicus “Electra” 533 ">Refs 8th c.BC+</a>]; so after ὁ αὐτός, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 86a, 4th c.BC: Demosthenes Orator 9.33; after ὅμοιος, ὅμοιος ἀτμὸς ὥ. ἐκ τάφου πρέπει 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1311, compare 5th c.BC: Thucydides Historicus 4.34. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> ὥσπερ ἄν with <i>subjunctive</i>, see below[<a href="javascript:void(0)" title=" 111 ">Refs</a>]; with <i>optative</i>, ὥσπερ ἄν τις.. λέγοι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 87b, compare 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.1.14; compare ὡσπερεί 11. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> to limit or modify an assertion or apologize for a metaphor, <b>as it were, so to speak,</b> ὥ. ἀκονιτί [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.73; τὸν ἐγκέφαλον ὥ. σεσεῖσθαί μοι δοκεῖς 5th-6th c.BC: Aristophanes Comicus “Nubes” 1276, compare “Pax” 234; ἅμα μὲν.. ὥ. ὑπεφθόνει 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.1.13, compare 5th-6th c.BC: Plato Philosophus “Phaedrus” 270d, “Cra.” 384c ">Refs 5th c.BC+</a>]; in later Gk. sometimes after the word to which it refers, ἐσφιγμένον ὥ. [<a href="javascript:void(0)" title=" 3rd c.AD: Porphyrius Tyrius Philosophus “adversus Christianos - Abh. Berl. Akad.” 26 ">Refs 3rd c.AD+</a>]; βάθρον ὥ. [<a href="javascript:void(0)" title="Scholia 5th c.BC: Pindarus Lyricus “O.” 8.33; στέφανος ὥ. τῶν πόλεων τὰ τείχη [prev. work] 42 ">Refs 5th c.BC+</a>]: frequently with parts., ὥ. ἐγγελῶσα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 277; ὥ. ἐντεταμένου τοῦ σώματος 5th-6th c.BC: Plato Philosophus “Phaedo” 86b ">Refs 5th c.BC+</a>]; ὥ. τι τῶν ἄλλων εὐλόγως πεποιηκότες <b>as if</b> they had done, [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 12.7 ">Refs 5th c.BC+</a>]; ὥ. ἐξόν <b>as if</b> it were in our power, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.1.14; σιωπῇ ἐδείπνουν, ὥ. τοῦτο ἐπιτεταγμένον αὐτοῖς [prev. author] “Smp.” 1.11, compare “Mem.” 2.3.3 ">Refs 5th c.BC+</a>]; with a change of construction, ὥ. τὸν ἀριθμὸν τοῦτον ἔχοντα ἀνάγκην.., καὶ οὔτε.. οἷόν τε εἴη γενέσθαι [<a href="javascript:void(0)" title=" [prev. author] “HG” 2.3.19 ">Refs</a>]; τὴν ὥ. ἐπὶ τοῦ δίφρου ἕδραν a seat <b>like</b> that used in the chariot, [<a href="javascript:void(0)" title=" [prev. author] “Eq.” 7.5. ">Refs</a>]<br /><Level2><b>__III</b></Level2> rarely of Time, <br /><Level3><b>__III.1</b></Level3> ὥσπερ ἄν ={ἕως ἄν}, <b>so long as,</b> or <b>however long</b> (compare ὡς Ad. [<a href="javascript:void(0)" title=" 2), ὥσπερ ἂν ζῶ 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1361 (sed to be read ἕωσπερ). ">Refs 5th c.BC+</a>]<br /><Level3><b>__III.2</b></Level3> <b>as soon as,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 24. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> after a <i>comparative</i> (compare ὡς Ab. [<a href="javascript:void(0)" title=" 1.4); οὐ μείους ὥ. χίλιοι 6th c.BC: Xenophanes Poeta Philosophus 3.4; ἧττον.. ὥ. 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.3.16 ">Refs 6th c.BC+</a>].—Cf. ὡσπερεί, ὥσπερ οὖν.	
G5619	ὡσπερεί	hōsperei	just as if	G:Conj	<b> ὡσπερεί</b> <br /> or ὥσπερ εἰ, <i>adverb</i> <b>just as if,</b> with <i>indicative</i>, ὥσπερ εἰ παρεστάτεις [<a href="javascript:void(0)" title="4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1201; with _optative_, ὥσπερ τις εἴ σοι.. μηδὲν διδοίη 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 776 ">Refs 5th c.BC+</a>]; τὸ ὡσπερεὶ φάναι to say '<b>as it were</b>', [<a href="javascript:void(0)" title=" 3rd c.AD: Longinus Rhetor 32.3">Refs 3rd c.AD+</a>]; ὅμοια ὥ. εἰ.. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Symposium” 4.37 ">Refs 5th c.BC+</a>]: with Nouns or parts., <b>as it were,</b> ὡ. ψῆτταν [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 115; ὡ. προκείμενον [prev. author] “Ec.” 537; ἃ ὡ. στοιχεῖα τῶν ἄλλων ἐστί 5th-6th c.BC: Plato Philosophus “Cratylus” 422a. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> ὥσπερ ἂν εἰ or ὡσπερανεί (properly elliptical for ὥσπερ ἂν ἦν, εἰ.., or the like), [<a href="javascript:void(0)" title=" [prev. author] “Grg.” 479a, “Prt.” 311b, 5th-6th c.BC: Isocrates Orator 4.148, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.2 ">Refs 5th c.BC+</a>]; <i>Doric dialect</i> ὥσπερ αἰκ ἐξ ἑνὸς κελεύματος κεχάναντι they gape <b>as it were</b> 'by numbers' [<a href="javascript:void(0)" title=" 5th c.BC: Sophron Comicus 25 ">Refs 5th c.BC+</a>]; ὥσπερ οὖν ἂν εἰ with <i>imperfect</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 420c: compare ὥσπερ 1.2. ">Refs 5th c.BC+</a>]	
G5620	ὥστε	hōste	so	G:Conj	<b> ὥστε</b>, <br /> as <i>adverb</i>, bearing the same relation to ὡς as ὅστε to ὅς, and used by [<a href="javascript:void(0)" title="8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>] more frequently than ὡς in similes, when it is commonly written divisim, and is <i>relative</i> to a <i>demonstrative</i> ὥς: sometimes with <i>present</i> Indic., [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.459f, 12.421, 13.703 ">Refs 8th c.BC+</a>]: sometimes with <i>aorist</i>, ὥς τε λέων ἐχάρη [<a href="javascript:void(0)" title=" 3.23: sometimes with ">Refs</a>]<i>subjunctive</i> <i>present</i> or <i>aorist</i>, [<a href="javascript:void(0)" title=" 2.474f, 11.67, 16.428, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.302 ">Refs 8th c.BC+</a>]: all three usages combined in one simile, with varied construction, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.136 - 9 ">Refs 8th c.BC+</a>]:—the verb is sometimes omitted, λάμφ᾽ ὥς τε στεροπή [<a href="javascript:void(0)" title=" 10.154: this usage of ὥστε">Refs</a>] is chiefly <i>Epic dialect</i> [<a href="javascript:void(0)" title="(5th c.BC: Pindarus Lyricus uses ὧτε, which see)">Refs 5th c.BC+</a>], but it occurs in [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus (?) 27 (probably), 5th c.BC: Bacchylides Lyricus 12.124 and sometimes in Trag., κατώρυχες δ᾽ ἔναιον ὥστ᾽ ἀήσυροι μύρμηκες 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 452, compare “Th.” 62, “Pers.” 424, “Ch.” 421 (Lyric poetry), 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 343, “Ant.” 1033, “Tr.” 112 (Lyric poetry). ">Refs 7th c.BC+</a>]<br /><Level2><b>__II</b></Level2> to mark the power or virtue by which one does a thing, <b>as being, inasmuch as,</b> like{ἅτε}, τὸν δ᾽ ἐξήρπαξ᾽ Ἀφροδίτη ῥεῖα μάλ᾽, ὥ. θεός [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 3.381, compare 18.518 ">Refs 8th c.BC+</a>]; ὥ. περὶ ψυχῆς <b>since it was</b> for life, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.423; ὥ. ταῦτα νομίζων 5th c.BC: Herodotus Historicus 1.8, compare 5.83, 101, 6.94. ">Refs 8th c.BC+</a>]<br /><Level1><b>__B</b></Level1> as <i>conjunction</i> to express <b>the actual</b> or <b>intended result</b> of the action in the principal clause: <br /><Level2><b>__B.I</b></Level2> mostly with <i>infinitive</i>, <b>so as</b> or <b>for to</b> do a thing, twice in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, εἰ δέ σοι θυμὸς ἐπέσσυται, ὥ. νέεσθαι">Refs 8th c.BC+</a>] if thy heart is eager <b>to</b> return, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.42 ">Refs 8th c.BC+</a>]; οὐ τηλίκος.., ὥ. σημάντορι πάντα πιθέσθαι not of such age <b>as to</b> obey a master in all things, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.21; ῥηϊδίως κεν ἐργάσσαιο, ὥ. σε κεἰς ἐνιαυτὸν ἔχειν 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 44 ">Refs 8th c.BC+</a>]; ὥ. ἀποπλησθῆναι (ἀποπλῆσαι codices) τὸν χρησμόν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.96: frequently in 5th c.BC: Pindarus Lyricus, “O.” 9.74, “N.” 5.1, 35, +others">Refs 5th c.BC+</a>]; also in Trag. and <i>Attic dialect</i> after demonstratives, οὔπω τοσοῦτον ἠπατημένος κυρῶ ὥστ᾽ ἄλλα χρῄζειν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 595, etc.">Refs 5th c.BC+</a>]; this <i>construction</i> is found in cases where (as in [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.42 above quoted) ὥστε">Refs 8th c.BC+</a>] seems superfluous; so after ἐθέλειν, Κύπρις.. ἤθελ᾽ ὥ. γίγνεσθαι τόδε [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 1327 ">Refs 5th c.BC+</a>]; after ἔστι, for ἔξεστι, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 656 ">Refs 5th c.BC+</a>]; after ψηφίζεσθαι, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.17 ">Refs 5th c.BC+</a>]; after ἐπαίρειν, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Supplices” 581; ἐπαγγελλόμενοι ὥ. βοηθεῖν 5th c.BC: Thucydides Historicus 8.86 ">Refs 5th c.BC+</a>]; after words implying request, δεηθέντες.. ὥ. ψηφίσασθαι [<a href="javascript:void(0)" title=" [prev. author] 1.119; πεῖσαι ὥ. συγχωρῆσαι [prev. author] 8.45. ">Refs</a>]<br /><Level3><b>__B.I.2</b></Level3> after Comparatives with ἤ, when the possibility of the consequence is denied compare (ὡς [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 111.2), μέζω κακὰ ἢ ὥστε ἀνακλαίειν">Refs 5th c.BC+</a>] woes too great for tears, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.14; μεῖζον ἢ ὥστε φέρειν δύνασθαι κακόν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.5.17: but in Poetry ὥστε">Refs 5th c.BC+</a>] is sometimes left out, νόσημα μεῖζον ἢ φέρειν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1293; κρείσσον᾽ ἢ φέρειν κακά 5th c.BC: Euripides Tragicus “Hecuba” 1107 (rarely in Prose, 5th-6th c.BC: Plato Philosophus “Theaetetus” 149c)">Refs 5th c.BC+</a>]; similarly with the Posit., ψυχρὸν ὥ. λούσασθαι <b>too</b> cold <b>to</b> bathe in, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.13.3 ">Refs 5th c.BC+</a>]; ἡμεῖς ἔτι νέοι ὥ. διελέσθαι <b>too</b> young <b>to</b>.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 314b; γέρων ἐκεῖνος ὥ. δ᾽ ὠφελεῖν παρών 5th c.BC: Euripides Tragicus “Andromache” 80: this ὥστε is sometimes omitted after words implying comparison, ὀλίγους εἶναι στρατιῇ τῇ Μήδων συμβαλέειν">Refs 5th c.BC+</a>] too few.. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.109; ταπεινὴ ἡ διάνοια ἐγκαρτερεῖν 5th c.BC: Thucydides Historicus 2.61, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.I.3</b></Level3> ὥστε.. ἄν is used with <i>infinitive</i>, of contingencies more or less improbable, οὕτως ἐκάετο ὥστε μήτε.. ἄλλο τι ἢ γυμνοὶ ἀνέχεσθαι, ἥδιστά τε ἂν ἐς ὕσωρ ψυχρὸν σφᾶς αὐτοὺς ῥίπτειν [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.49, compare 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 374, “El.” 1316, 4th c.BC: Demosthenes Orator 8.35. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.I.4</b></Level3> sometimes implying <b>on condition that</b>.., like{ἐφ᾽ ᾧτε}, παραδοῦναι σφᾶς αὐτοὺς Ἀθηναίοις, ὥστε βουλεῦσαι ὅ τι ἂν ἐκείνοις δοκῇ [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.37, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.6.26. ">Refs 5th c.BC+</a>]<br /><Level2><b>__B.II</b></Level2> with Indic., to express the actual or possible result with emphasis, οὐκ οὕτω φρενοβλαβὴς ὁ Πρίαμος οὐδὲ οἱ ἄλλοι.., ὥ. κινδυνεύειν ἐβούλοντο [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.120 (perhaps delendum ἐβούλοντο)">Refs 5th c.BC+</a>]; ἀσθενέες οὕτω, ὥ... διατετρανέεις [<a href="javascript:void(0)" title=" [prev. author] 3.12 ">Refs</a>]; οὕτως ἀγνωμόνως ἔχετε, ὥ. ἐλπίζετε..; are you so foolish <b>that</b> you expect.. ? [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 2.26, βέβηκεν, ὥ. πᾶν ἐν ἡσύχῳ ἔξεστι φωνεῖν 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 82, compare “OT” 533: frequently in 5th-6th c.BC: Xenophon Historicus, “Mem.” 2.2.3, +others">Refs 5th c.BC+</a>]; with ἄν and the <i>imperfect</i> or <i>aorist</i> implying a supposed case, ὥστ᾽, εἰ φρονῶν ἔπρασσον, οὐδ᾽ ἂν ὧδ᾽ ἐγιγνόμην κακός [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 271 ">Refs 5th c.BC+</a>]; ὥστε οὐκ ἂν ἔλαθεν αὐτόθεν ὁρμώμενος [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 5.6: ὥστε τὴν πόλιν ἂν ἡγήσω πολέμου ἐργαστήριον εἶναι 5th-6th c.BC: Xenophon Historicus “Agesilaus” 1.26. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.2</b></Level3> at the beginning of a sentence, to mark a strong conclusion, <b>and so, therefore,</b> ὥστ᾽.. ὄλωλα καί σε προσδιαφθερῶ [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 75; ὥστ᾽ οὐχ ὕπνῳ γ᾽ εὕδοντά μ᾽ ἐξεγείρετε [prev. author] “OT” 65; ὥ. καὶ ταῦτα λεχθήσεται 4th c.BC: Aristoteles Philosophus “Metaphysica” 1004a22: with _imperative_, θνητὸς δ᾽ Ὀρέστης, ὥ. μὴ λίαν στένε 5th c.BC: Sophocles Tragicus “Electra” 1172; ὥ. θάρρει 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.18, compare 5th-6th c.BC: Plato Philosophus “Protagoras” 311a; ὥ. ἂν βούλησθε χειροτονήσατε 4th c.BC: Demosthenes Orator 9.70 codex A (-ήσετε cett.)">Refs 5th c.BC+</a>]; before a question, ὥ. τίς ἂν ἀπετόλμησε..; [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 7.28. ">Refs 5th c.BC+</a>]<br /><Level3><b>__B.II.3</b></Level3> with <i>optative</i>, with ἄν, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.16; βρέφος γὰρ ἦν τότ᾽.., ὥστ᾽ οὐκ ἂν αὐτὸν γνωρίσαιμ᾽ 5th c.BC: Euripides Tragicus “Orestes” 379, compare 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 857, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 943 (Lyric poetry). b. with _optative_ in indirect speech, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.5.23 ">Refs 5th c.BC+</a>]; after <i>optative</i> in principal clause, [<a href="javascript:void(0)" title=" [prev. author] “Oec.” 1.13. ">Refs</a>]<br /><Level3><b>__B.II.4</b></Level3> with <i>subjunctive</i>, <b>in order that,</b> in Thessalian dialect, τὸς ταμίας φροντίσαι οὕστε.. γενειθεῖ τᾶ πόλι ἁ δόσις [<a href="javascript:void(0)" title=" “BCH” 59.38 (from Crannon); ἀντιλλαβέσθαι τᾶς πόλλιος (sic) οὕστε.. ἐς πάντουν ἐγλυθεῖ τοῦν δανείουν [prev. work]p.37. ">Refs</a>]<br /><Level2><b>__B.III</b></Level2> with <i>participle</i>, instead of <i>infinitive</i>, after a <i>participle</i> in the principal clause, τοσοῦτον ἁπάντων διενεγκόντες, ὥσθ᾽ ὑπὲρ Ἀργείων δυστυχησάντων Θηβαίοις.. ἐπιτάττοντες κτλ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.64 (assuming variant)">Refs 5th c.BC+</a>]; οὕτω σφόδρα μισοῦντα τοῦτον, ὥστε πολὺ δὴ (ἂν Dobree) θᾶττον διαθέμενον κτλ. [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 9.16; ὥστε.. δέον 4th c.BC: Demosthenes Orator 3.1. ">Refs 4th c.BC+</a>]<br /><Level2><b>__B.IV</b></Level2> πόλεμος σκληρὸς ὥστε λίαν <b>extremely,</b> [<a href="javascript:void(0)" title=" LXX.2Ki.2.17. ">LXX</a>]<br /><Level2><b>__B.V</b></Level2> in later Greek, followed by Preps., Παρμένοντι κλειδὸς ὥ. ἐπὶ τὸ Διοσκούριον [<a href="javascript:void(0)" title=" “Inscription Délos” 316.83 (3rd c.BC)">Refs 3rd c.BC+</a>]; ξύλον ὥ. ἐπὶ τὴν ἅμαξαν [<a href="javascript:void(0)" title=" “IG” 11(2) 287 A 52 (3rd c.BC)">Refs 3rd c.BC+</a>]; μόλυβδος ὥ. εἰς τὸ Κύνθιον [<a href="javascript:void(0)" title="[prev. work]203 A 52 (3rd c.BC)">Refs 3rd c.BC+</a>]; κριθῶν ὥ. εἰς τὰ κτήνη barley <b>for</b> the animals, [<a href="javascript:void(0)" title=" “PCair.Zen.” 251.5 (3rd c.BC)">Refs 3rd c.BC+</a>]; ὥ. εἰς ξένια φοίνικας [<a href="javascript:void(0)" title=" “PHal.” 1.7.4 (3rd c.BC). ">Refs 3rd c.BC+</a>]<br /><Level4><b>__B.V.b</b></Level4> with <i>dative</i>, <b>for,</b> χρεία αὐτοῦ ἐστὶν ὥ. Πισικλεῖ it is needed <b>for</b> P., [<a href="javascript:void(0)" title=" “PCair.Zen.” 241 (3rd c.BC)">Refs 3rd c.BC+</a>]; ὥ. τοῖς χησίν [<a href="javascript:void(0)" title=" “IG” 11(2).287 A 45 (3rd c.BC). ">Refs 3rd c.BC+</a>]	
G5621	ὠτίον	ōtion	ear	G:N-N	<b> ὠτίον</b>, τό, <br /> properly <i>diminutive</i> of οὖς, <b>auricle,</b> [<a href="javascript:void(0)" title="1st c.AD: Dioscorides (Dioscurides) Medicus “Eup.” 1.63">Refs 1st c.AD+</a>], compare 62; but usually ={οὖς}, [<a href="javascript:void(0)" title="“Anthologia Graeca” 11.81 (1st c.AD: Lucillius Epigrammaticus), LXX.1Ki.9.15, +others, NT.Matt.26.51, 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.18.18, “PMag.Osl.” 1.332. ">NT+1st c.AD+</a>]<br /><Level2><b>__II</b></Level2> <i>metaphorically</i>, <b>a little handle,</b> προχύτου [<a href="javascript:void(0)" title=" 2nd-1st c.BC(?): Hero Mechanicus “(Spiritalia) Pneumatica” 1.9; χωρὶς ὠτίων ποτήριον 5th c.BC: Theopompus Comicus 31, compare 6th c.AD: Aëtius Medicus 1.138. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> ={ὠτάριον} 111, [<a href="javascript:void(0)" title=" 1st c.AD: Xenocrates Medicus cited in 4th c.AD: Oribasius Medicus 2.58.130 ">Refs 1st c.AD+</a>]; gloss on{τήθη}, ={λεπὰς ἀγρία}, [<a href="javascript:void(0)" title="Scholia 2nd c.BC: Nicander Epicus “Alexipharmaca” 396. ">Refs 2nd c.BC+</a>]	
G5622	ὠφέλεια	ōpheleia	advantage	G:N-F	<b> ὠφέλ-εια</b>, ἡ, <br /> required by the metre (in iambics), [<a href="javascript:void(0)" title="5th c.BC: Sophocles Tragicus “Electra” 944, 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 183 ">Refs 5th c.BC+</a>]; whereas <b>ὠφελία</b> is required in [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 539 (_anapaest meter_), “fragment” 78 (Lyric poetry), 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 576 (Lyric poetry)">Refs 5th c.BC+</a>]: the best codices of [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus have ὠφελία more frequently than ὠφέλεια (although B always has ὠφέλεια in “Phdr.”), and ὠφελία">Refs 5th c.BC+</a>] is found in [<a href="javascript:void(0)" title=" “IG” 12.69.24 (5th c.BC, Prose), 4th c.BC: Hyperides Orator “pro Euxenippo” 9, and frequently in 1st c.BC: Philodemus Gadarensis Epigrammaticus, as “Mus.” p.54 K., +others">Refs 5th c.BC+</a>]: <i>Ionic dialect</i> <b>ὠφελίη</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.98, +others, “Anthologia Graeca” 6.187 (1st c.AD: Alpheus Epigrammaticus)">Refs 5th c.BC+</a>]:— <b>help, aid, succour,</b> especially in war, ἔπεμπον ἐς τὴν Ἐπίδαμνον.. τὴν ὠ. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.26, compare 39; τὴν ὠ. παρέχειν τινί [prev. author] 3.13, compare 5th-6th c.BC: Andocides Orator 3.31; ὠ. ἀνδρὶ φέρειν 5th c.BC: Euripides Tragicus “Fragmenta” 78 (Lyric poetry); ὠ. προσλήψεσθαι 5th c.BC: Thucydides Historicus 2.7; ἀπό τινων εὑρίσκεσθαι [prev. author] 1.31; τῆς ὠ. μεταλαμβάνειν [prev. author] 1.39; τυγχάνειν [prev. author] 6.17 ">Refs 5th c.BC+</a>]; ἐπάγεσθαί τινας ἐπ᾽ ὠφελίᾳ for <b>aid,</b> [<a href="javascript:void(0)" title=" [prev. author] 1.3, compare 5.38 ">Refs</a>]; ἀποχρήσασθαι τῇ ἑκατέρου ἡμῶν ὠ. to make full use of the <b>assistance</b> or <b>services</b> we both can give, [<a href="javascript:void(0)" title=" [prev. author] 6.17; μετὰ τῶν κειμένων νόμων ὠφελίας [prev. author] 3.82, compare 1st c.BC: Dionysius Halicarnassensis “de Thucydide” 31 ">Refs 1st c.BC+</a>]; οὐδὲν ἰατρικῆς δεῖται οὐδ᾽ ὠφελίας or <b>any other aid,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Lysis” 217a, compare “R.” 559b ">Refs 5th c.BC+</a>]; καὶ τοῖσιν ἑλκωθεῖσιν ὠφελίαν (ὠφέλειαν codices, unmetrically) ἔχει [<a href="javascript:void(0)" title=" “Comica Adespota” 106.8. ">Refs</a>]<br /><Level2><b>__II</b></Level2> <b>profit, advantage,</b> βούλευμα ἀπ᾽ οὗ.. οὐδεμία ἔμελλε ὠφελίη ἔσεσθαι [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus [same place]; εἴ τις ὠφέλειά γε 5th c.BC: Sophocles Tragicus “Electra” 944 ">Refs 5th c.BC+</a>]; τὴν κοινὴν ὠ. φυλάξαι the common <b>interest</b> of all, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.80; τίς ἂν εἴη ἡμῖν ὠ. εἰδόσιν αὐτ; 5th-6th c.BC: Plato Philosophus “Charmides” 167b ">Refs 5th c.BC+</a>]; opposed to βλάβη, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.2.13, 5th-6th c.BC: Plato Philosophus (see. below2), etc.">Refs 5th c.BC+</a>]; opposed to ζημία, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.3.6; ἐπ᾽ ὠφελείᾳ ἐστί τι [prev. work] 1.4.4: with _genitive_ subjecti, τὴν ὠ. τὴν τῶν τειχέων">Refs 5th c.BC+</a>] their <b>utility,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.139: with _genitive_ objecti, ἐπ᾽ ὠφελίᾳ τῶν φίλων">Refs 5th c.BC+</a>] for their <b>benefit,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 334b ">Refs 5th c.BC+</a>]; ὠφελίας ἕνεκα [<a href="javascript:void(0)" title="[prev. work] 398b; ἐναντία τῇ ἑαυτῶν ὠ. 5th-6th c.BC: Andocides Orator 2.2 ">Refs 5th c.BC+</a>]; ἐν ὠ. ἐστί 'tis <b>of use,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Vectigalibus” 4.35 ">Refs 5th c.BC+</a>]; after ὠφελεῖν,compare ὠφελέω [<a href="javascript:void(0)" title=" 1.5. ">Refs</a>]<br /><Level3><b>__II.2</b></Level3> <b>source of gain</b> or <b>profit, service,</b> frequently in <i>plural</i>, τὰς ὠ. τὰς ἐκ τῆς στρατείας.. ἐσομένας [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 4.15; αἱ κοιναὶ ὠ. 5th c.BC: Lysias Orator 19.62; αἱ ἀπὸ τινος γιγνόμεναι ὠ. 5th-6th c.BC: Isocrates Orator 4.29; ὠφελίας τε καὶ βλάβας ἀποδιδοῦσα [prev. author] “R.” 332d; αἱ παρὰ τῶν μισθοδοτούντων αὐτοὺς ὠ. 4th c.BC: Demosthenes Orator 15.32. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.3</b></Level3> especially <b>gain made in war, spoil, booty,</b> [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 2.3.8, 3.82.8, “Rev.Arch.” 6(1935).31 (_plural_, Amphipolis), LXX.2Mac.8.20 ">LXX+2nd c.BC+</a>]; ὠ. μεγάλαι καὶ λάφυρα [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.255b; ὠφελείας ἀθροῖσαι [prev. author] “Cleom.” 12; πολλῆς ὠ. κυριεῦσαι 1st c.BC: Diodorus Siculus Historicus 15.36; τὴν χώραν γέμειν ὠφελείας 2nd c.BC: Polybius Historicus 3.80.3 ">Refs 2nd c.BC+</a>]; τίθεσθαι τὰ χρήματα δι᾽ ὠφελείας to regard as <b>booty,</b> [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis 7.37 ">Refs 1st c.BC+</a>]; so in the chase, <b>game,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 6.4 ">Refs 5th c.BC+</a>]; so of a thief, ὠ. ἑτοίμην καὶ κατειργασμένην ἀφῆκεν [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 2.1.4. (Prob. abstracted from οἰκ-ωφελία, which comes from οἶκον ὀφέλλειν">Refs 5th c.BC+</a>] 'to <b>increase</b> the οἶκος᾽; compare ὄφελος.)	
G5623	ὠφελέω	ōpheleō	to help	G:V	<b> ὠφελ-έω</b>, <br /> <i>future</i> <b>-ήσω</b> [<a href="javascript:void(0)" title="5th-6th c.BC: Aristophanes Comicus “Aves” 358, etc.">Refs</a>]: <i>aorist</i> ὠφέλησα [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.127, etc.">Refs 5th c.BC+</a>]: <i>perfect</i> <b>-ηκα</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ διαίτης ὀξέων” 44, 5th-6th c.BC: Plato Philosophus “Gorgias” 511e, etc.">Refs 5th c.BC+</a>]: <i>pluperfect</i> ὠφελήκη [<a href="javascript:void(0)" title=" [prev. author] “Ap.” 31d ">Refs</a>]:—<i>passive</i>, <i>future</i> ὠφεληθήσομαι [<a href="javascript:void(0)" title=" 5th-6th c.BC: Andocides Orator 2.22, 4th c.BC: Isaeus Orator 10.16, 5th c.BC: Hippocrates Medicus “περὶ τῶν ἐντὸς παθῶν” 35, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.2.20 ">Refs 5th c.BC+</a>]; more frequently <i>future</i> <i>middle</i> in <i>passive</i> sense, ὠφελήσομαι [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.18, 7.67, 5th-6th c.BC: Plato Philosophus “Respublica” 343c, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.6.14, variant in 5th c.BC: Lysias Orator 19.61 ">Refs 5th c.BC+</a>]: <i>aorist</i> ὠφελήθην [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.39, 5.90, etc.">Refs 5th c.BC+</a>]: <i>perfect</i> ὠφέλημαι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 222, 5th-6th c.BC: Plato Philosophus “Gorgias” 512a, etc.">Refs 5th c.BC+</a>]: <i>pluperfect</i> ὠφέλητο [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.60 ">Refs 5th c.BC+</a>]: (ὄφελος):—<b>help, aid, succour,</b> first in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus (see. below)">Refs 5th c.BC+</a>]; opposed to βλάπτω, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.14, 5th-6th c.BC: Plato Philosophus “Phaedo” 107d ">Refs 5th c.BC+</a>]; opposed to ζημιόω, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 6.5.">Refs 5th c.BC+</a>] —Construction: <br /><Level2><b>__I</b></Level2> <i>absolutely</i>, <b>to be of use</b> or <b>service,</b> τὰ μηδὲν ὠφελοῦντα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 44, compare 5th c.BC: Sophocles Tragicus “Fragmenta” 196, 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 348 (troch.), 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 1.9; οὐδὲν ὠφελεῖ 5th c.BC: Thucydides Historicus 2.87; τὸ πολλάκις ὠφελοῦν 5th-6th c.BC: Isocrates Orator 8.35. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> with <i>accusative</i> <i>person</i>, <b>to be of service to, benefit,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.95, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 507; τὰς ψυχὰς ὠ. διδάσκοντες 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.3.23 ">Refs 5th c.BC+</a>]; ὠ. τινα ἔς τι <b>to be of use to</b> one towards a thing, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.75 ">Refs 5th c.BC+</a>]; τί δέ μ᾽ ὠφελήσουσ᾽ οἱ ῥυθμοὶ πρὸς τἄλφιτ; how will rhythms <b>help</b> me to earn my bread? [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Nubes” 648: _absolutely_, ἐπὶ τοῖς δεινοῖσιν 5th c.BC: Euripides Tragicus “Fragmenta” 84; διὰ τῶν ὤτων 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.38c ">Refs 5th c.BC+</a>], compare 145b: with <i>participle</i>, αὐτοὺς ὠφελεῖ προσκείμενον [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 970. ">Refs 5th c.BC+</a>]<br /><Level4><b>__I.2.b</b></Level4> especially of a general, <b>enrich</b> his soldiers by booty, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Aemilius Paulus” 29; τοὺς στρατιώτας ὠφεληκὼς ἀπὸ τῶν στρατειῶν [prev. author] “Caes.” 12; compare ὠφέλεια 11.3. ">Refs 1st c.AD+</a>]<br /><Level3><b>__I.3</b></Level3> in Poets also (see. Thom.Mag.[<a href="javascript:void(0)" title=" p.408R.) with _dative_ _person_, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 342, “Pers.” 842, 5th c.BC: Sophocles Tragicus “Antigone” 560, 5th c.BC: Euripides Tragicus “Orestes” 666, 681, “Heracl.” 681, 5th-6th c.BC: Aristophanes Comicus “Aves” 421 (Lyric poetry); also in 5th c.BC: Antipho Orator 6.38, and variant in 5th c.BC: Thucydides Historicus 5.23 ">Refs 5th c.BC+</a>]; the compounds προσωφελέω, ἐπωφελέω, συνωφελέω also take both constructions. <br /><Level3><b>__I.4</b></Level3> with <i>genitive</i>, uncertain in οὐδεὶς ἔρωτος τοῦδ᾽ ἐφαίνετ᾽ ὠφελῶν [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 436 (perhaps to be read ἔρωτ᾽ ἐς τόνδ᾽). ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.5</b></Level3> with <i>accusative</i> <i>cognate</i>, ὠφελίαν ὠ. τινα to <b>render</b> him a <b>service,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 519e, compare “Euthd.” 275e; ὠφελίαν κοινῇ -οῦνται πάντες οἱ δημιουργοί [prev. author] “R.” 346c: with a _neuter_ ">Refs 5th c.BC+</a>] <i>adjective</i>, οὐδέν τινα ὠ. <b>to do</b> one no <b>service,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 3.126, 5th c.BC: Euripides Tragicus “Alcestis” 875 (Lyric poetry)">Refs 5th c.BC+</a>]; πολλά, πλέον, πλεῖστον, ὡς πλεῖστα ὠ. τινα, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 3.30, 5th c.BC: Euripides Tragicus “Andromache” 679, 681, 5th c.BC: Thucydides Historicus 6.14. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>passive</i>, <b>receive help</b> or <b>succour, derive profit</b> or <b>advantage,</b> πρός τινος from a person or thing, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 2.68; ἔκ τινος 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 222, 5th c.BC: Antipho Orator 3.2.3; ἀπό τινος 5th c.BC: Thucydides Historicus 3.64, 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 1.15, compare 5th c.BC: Gorgias Rhetor et Sophista “Pal.” 10 ">Refs 5th c.BC+</a>]; ὑπό or παρά τινος, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Gorgias” 512a, “Amat.” 132d ">Refs 5th c.BC+</a>]; ὠ. τοῦ νόμου <b>to derive benefit from</b>.., [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 5.17 (uncertain reading)">Refs 5th c.BC+</a>]; τινι <b>by</b> a thing, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.67; διά τι [prev. work] 13 ">Refs 5th c.BC+</a>]; παρ᾽ ἐμοῦ ὠφελεῖσθαι <b>to make something</b> out of me, [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 2.2.13 ">Refs 5th c.BC+</a>]; ἐκ τῶν ὑμετέρων <b>help the mselves,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 27.7 ">Refs 5th c.BC+</a>]: especially of troops, <b>acquire booty,</b> πολλὰ παρὰ τὴν στρατείαν ὠ. [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Ma.” 10; ὠ. δι᾽ ἁρπαγῆς [prev. author] “Marc.” 19 ">Refs 1st c.AD+</a>]; ὠφελεῖσθαι πρός τι <b>acquire advantage</b> towards a thing, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 5.27: with ">Refs 5th c.BC+</a>]<i>participle</i>, ὠφελεῖσθαι ἰδών <b>to be profited by</b> the sight of a thing, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.39: with adjective _neuter_, οὐδὲν ὠφελουμένη 5th c.BC: Sophocles Tragicus “Antigone” 550: πολλὰ ὠφελεῖσθαι οὐδὲν πονοῦντες 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.2.20. ">Refs 5th c.BC+</a>]	
G5624	ὠφέλιμος	ōphelimos	valuable	G:A	<b> ὠφέλ-ῐμος</b>, ον, <br /> rarely η, ον, [<a href="javascript:void(0)" title="5th-6th c.BC: Plato Philosophus “Charmides” 174d (uncertain reading), “R.” 607d ">Refs</a>]:— <b>helping, aiding, useful, serviceable, beneficial,</b> sometimes of persons, as [<a href="javascript:void(0)" title=" [prev. author] “Men.” 98c, “R.” 461b (_comparative_), 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.7.9 ">Refs 5th c.BC+</a>]: but more frequently of things, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 2.46, etc.">Refs 5th c.BC+</a>]; τινι to one, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Ion” 138 (Lyric poetry), 5th c.BC: Thucydides Historicus 4.44, 7.64, etc.">Refs 5th c.BC+</a>]; ἔς τι for a purpose, [<a href="javascript:void(0)" title=" [prev. author] 3.68; πρὸς τὰς πολιτείας 5th-6th c.BC: Plato Philosophus “Respublica” 607d; ὑπέρ τινος 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.2.34; κρίνειν τι ὠ. 5th c.BC: Thucydides Historicus 1.22 ">Refs 5th c.BC+</a>]; τὸ ὠ. as <i>substantive</i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 457d ">Refs 5th c.BC+</a>]; τὸ ὑμῖν ὠ. [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.76, compare 5th c.BC: Euripides Tragicus [same place]: _comparative_ and _superlative_, -ώτερος, -ώτατος, 5th c.BC: Thucydides Historicus 1.93, 5th-6th c.BC: Plato Philosophus “Respublica” 461b, “Tht.” 179a ">Refs 5th c.BC+</a>]. <i>adverb</i> <b>-μως</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.4.1, 5th-6th c.BC: Plato Philosophus “Gorgias” 470a, “Chrm.” 163c ">Refs 5th c.BC+</a>]: <i>superlative</i> <b>-ώτατα</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 6.1. ">Refs 5th c.BC+</a>]